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33 CATEGORIES OF TYPES OF OPEN THEISM VERSES with all 575+ indicating that the future is not settled but open. These show that...
1 - God Hopes His Prophecies of Judgment will Fail so that reconciliation with even more people may succeed, and only an open future enables God to
hope anything at all, and especially, for the following...
God said to the wicked, "You shall surely die", but repent, so that you will "not die" Ezek. 33:14-15; Judah should repent so that God "may repent [not of sin, of
course, but] concerning the calamity which I purpose to bring" Jer. 26:3; God's people should repent so that "then the Lord will repent concerning the doom
that He has pronounced against you" Jer. 26:13; "I will judge you," God says, so "repent," because "why should you die"? Ezek. 18:30-31; when God speaks
"concerning a nation... to destroy it, if that nation against whom I have spoken turns from its evil, I will repent of the disaster that I thought to bring upon it" Jer.
18:7-8 (this is God's interpretation of this Potter and Clay passage. However, many rejected God's warning by elevating prophecy above God Himself Jer.
18:18; yet God affirmed the inverse); when God speaks concerning "a kingdom to build and to plant it, if it does evil in My sight so that it does not obey My
voice, then I will repent concerning the good with which I said I would benefit it" Jer. 18:9-10 (so contradicting the Calvinist interpretation, this meaning is
exactly why God quotes this Potter and Clay passage in Rom. 9); implicit in God's urging Jerusalem to repent is that He wants to change His mind about the
plan and disaster that He has fashioned and devised against them, so that He would not be compelled to bring it to pass, for "Thus says the Lord: 'Behold, I
am fashioning a disaster and devising a plan against you. Return now every one from his evil way, and make your ways and your doings good.'" Jer. 18:11;
"God repented from the disaster that He said He would bring upon [Nineveh] and He did not do it" Jonah 3:10. Why didn't He destroy the city? Because God is
great! The Bible says that love is greater than both prophecy and having all knowledge (philosophers call these exhaustive foreknowledge and omniscience
and theologians prioritize both above God's biblical attribute of love) for as the Holy Spirit inspired Paul to write, "though I have... prophecy and... all
knowledge... but have not love, I am nothing. ... Love never fails. But whether there are prophecies, they will fail" 1 Cor. 13:2, 8 [yet Christianity's most
influential theologian could not see this because, as he confessed in writing, Augustine admitted he interpreted Paul's epistles through the lens of Plato's
pagan Greek philosophy]; God cared more for the people of Nineveh than He did for the fulfillment of the prophecy of its destruction Jonah 4:11; etc., for
example, see all of the repent verses below.
2 - God Exists in Time through duration contrary to the opposing claim of Plato and Augustine.
Jesus said, "My Father has been working until now, and I have been working" John 5:17; Jesus is waiting until His enemies are made His footstool Heb. 10:13
and see the related passages Ps. 110:1; Mat. 22:44; Luke 20:43; Acts 2:35; Heb. 1:13; and also of God the Son, "the Word became flesh" John 1:14; etc.;
God gets weary of repenting Jer. 15:6; He asks "how long" shall I bear with an evil people Num. 14:27; "Therefore the Lord will wait, that He may be gracious
to you... Blessed are all those who wait for Him" Isa. 30:18; God existing outside of time would invalidate one of the Lord's most wonderful arguments
"concerning the dead, that they rise, have you not read in the book of Moses, in the burning bush passage, how God spoke to him, saying, 'I am the God of
Abraham, the God of Isaac, and the God of Jacob'? He is not the God of the dead, but the God of the living. You are therefore greatly mistaken" (Mark 12:26-
27) and Jesus argument is not unsound, which it would be if God existed outside of time, for then Abraham would be alive to God eternally even if there were
no life after death; and the Burning Bush passage itself therefore shows God in time Ex. 3:6; and with God in time, of course, so the rest of the spiritual realm
exists in time Mat. 8:29; Scripture never describes God as atemporal, timeless, having no past or future, or outside of time; the Bible frequently though
describes Him as in duration including "God who is - and was - and is to come" Rev. 1:4; "whose goings forth are from of old" Mic. 5:2; "forever and ever" Ex.
15:18; 1 Chr. 29:10; Ps. 10:16; 45:6; 48:14; Heb. 1:8; Rev. 4:9-10; 5:14; 10:6; 11:15; 15:7; "the Ancient of Days" Dan. 7:9; 7:13; 7:22; in the Greek, from before
the ages of the ages 2 Tim. 1:9; Titus 1:2; "from ancient times" Isa. 46:10; "the everlasting God" Gen. 21:33; Isa. 40:28; Rom. 16:26; [Deut. 33:27]; "He
continues forever" Heb. 7:24; "from of old" Ps. 25:6; 55:19; 93:2; Isa. 57:11; "from everlasting" Ps. 93:2; Micah 5:2; "remains forever" John 12:34; has
"everlasting dominion" Dan. 4:34; "abides" 1 John 2:17; "eternal" Rom. 1:20; 2 Cor. 4:18; 1 Tim. 1:17; Heb. 9:14; 1 John 5:11; Immortal 1 Tim. 1:17; 6:16; "the
Lord shall endure forever" Ps. 9:7; who "lives forever" Dan. 4:34; 12:7; Rev. 4:9-10; 5:14; 10:6; 15:7; "yesterday, today, and forever" Heb. 13:8; "His years" are
without number Job 36:26; "manifest in His own time" 1 Tim. 6:15; "everlasting Father" Isa. 9:6; "alive forevermore" Rev. 1:18; "always lives" Heb. 7:25;
"forever" Ps. 110:4; 146:10; Dan. 6:26; Rom. 16:27; 2 Cor. 9:9; Heb. 1:8; 7:21; 24; 28; 1 John 2:17; Jude 1:25; Rev. 1:6; "continually" Ps.40:11; 52:1; Luke
1:33; Heb. 7:3; "the eternal God" Deut. 33:27; God’s "years will have no end" Ps. 102:27; "from everlasting to everlasting" 1 Chr. 16:36; Ps. 41:13; 90:2;
106:48; "from that time forward, even forever" Isa. 9:7; so "when the fullness of the time had come, God sent forth His Son, born of a woman" Gal. 4:4;
then, not us, but God the Son "finished" paying for man's sin when He said, "It is finished!" John 19:30; "He will reign... and of His kingdom there will be no
end" Luke 1:33; etc. And see the closely related verses of Category 3 and of Category 4 showing that God acts in sequence and also of Category 28 that time
exists in heaven.
3 - God has Qualities that can Only be had if He Exists in Time like patience, slow to anger, and hope.
Patience: 1 Peter 3:20; Ex. 34:6; Num. 14:18; Neh. 9:30; Ps. 86:15; Rom. 2:4; 9:22; 1 Tim. 1:16; 2 Peter 3:9, 15; "In Your enduring patience" Jer. 15:15; and
"God is Love" 1 John 4:8, 16 and "Love is patient" 1 Cor. 13:4 and He is "the God of patience" Rom. 15:5; etc.
Endurance: God endured His people’s complaints Num. 14:27 with "enduring patience" Jer. 15:15; He endured their misery Jud. 10:16; their cries Luke 18:7;
the wicked Rom. 9:22; hostility Heb. 12:3; the cross Heb. 12:2
Slow to anger and long-suffering: Neh. 9:17; Ps. 103:8; 145:8; Joel 2:13; Jonah 4:2; Nah. 1:3
Provoked: God can be provoked to wrath Zech. 8:14; in the wilderness Deut. 9:7; in Horeb 9:8; three other times 9:22; in Jehoiakim's time Ez. 5:12; provoked
to jealousy and be aroused to anger, by Jeshurun Deut. 32:16; 32:19; by that perverse wilderness generation 32:21; by Judah 1 Ki. 14:22; during Shiloh's
downfall Ps. 78:58; the generation after Joshua Jud. 2:12; by King Jeroboam 1 Ki. 15:30; by King Ahab 21:22; by King Ahaziah 22:53; by King Hoshea 2 Ki.
21:15; by Manasseh 23:26; by King Ahaz 2 Chr. 28:25; by Sanballat and Samaria's army Neh. 4:5; [9:18; 9:26]; at Paran Ps. 78:56; 78:58; at Beth Peor
106:29; by Judah Isa. 1:4; by God's people Jer. 8:19; by Israel 32:30; and Jerusalem specifically 32:31; by Ephraim Hos. 12:14
Curiosity: "Out of the ground the Lord God formed every beast of the field and every bird of the air, and brought them to Adam to see what he would call them.
And whatever Adam called each living creature, that was its name" Gen. 2:19; [Gen. 18:21; 22:12]; etc.
Sustain emotion: I will not remain angry forever Jer. 3:12
Faithfulness: from everlasting to everlasting He endures in faithfulness for He is "the faithful God" Deut 7:9; possessing great faithfulness Lam. 3:23; Ps. 36:5;
37:3; 71:22; Ps. 89:24; God's faithfulness is not an inability (because He cannot change) but an ability (which He must actively maintain) Ps. 89:33; 92:2; 98:3;
119:75; 119:90; 143:1; Isa. 11:5; 25:1; Hos. 2:20;
Hope: as many verses show (see above) that God hopes His prophecies of judgment will fail, clearly God hopes; biblical hope is knowledge influenced by love
and faithfulness for "hope that is seen is not hope" Rom, 8:24 yet God hopes, for just as Paul describes Him as the "God of love", so too he writes of "the God
of hope" Rom. 15:13; whereas hope is weakness and error to those who believe in divine unchanging knowledge, however God unhesitantly acknowledges
His hope as through Zephaniah, "I said, 'Surely you will fear Me, you will receive instruction' but... they corrupted all their deeds" Zeph. 3:7; comparing Israel
to a tended vineyard, "He expected it to bring forth good grapes" but it did not for instead "it brought forth wild grapes" Isaiah 5:1-2; "What more could have
been done...?", God asks, thus He says, "I expected it to bring forth good grapes" but instead He got "wild grapes" Isa. 5:3-4; "My Father... is One who seeks
and judges" John 8:49-50; for "He seeks godly offspring" Mal. 2:15; (and see the Category 11 expectation verses below, including Isa. 30:15-16; 63:8-10; Jer.
18:7-8 and the Category 1 judgment prophecy verses above including Ezek. 33:14-15; Jer. 3:7; 18:7-8; 26:3, 13; Ezek. 18:30-31)
Can be limited: "they... limited the Holy One of Israel" Ps. 78:41 (because love must be freely given, thus limiting God when His love goes unrequited)
Related abilities: See also the remembers and looks forward to verses in the next category.
Consider also Wisdom Job 12:13 (and even discernment Heb. 4:12). About 1,000 times God's Word mentions wisdom, knowledge, and understanding, four
times more frequently than the mention of miracles, signs, and wonders. Wisdom is the application of experiential knowledge and good judgment. Wisdom,
like insight, involves outcomes Prov. 3:19, 9:10; etc., and doing now what you will be satisfied with later. So God is frequently described as wise and having
wisdom Job 9:4; 1 Kings 3:28; Dan. 2:20; 1 Cor. 1:25; 1 Tim. 1:17; Jude 25; Just as the Bible says that "hope that is seen is not hope", likewise, [good]
judgment that is seen is not judgment, it's just vision. Further, experiential knowledge (see below), like good judgment and hope, is a kind of knowledge that
can only be had by one who exists in time.
4 - God Acts Externally in Sequence showing that He is not outside of but in time (and see also just below, sequence within the Godhead).
In actions: "But this Man [God the Son], after He had offered one sacrifice for sins forever, sat down at the right hand of God, from that time waiting till His
enemies" are subdued Heb. 10:12-13; prior to this, "Before the mountains were brought forth, or ever You had formed the earth and the world, even from
everlasting to everlasting, You are God" Ps. 90:2; God then first created and then ceased from His creative work Gen. 2:1-3; later God waited while the ark
was being prepared 1 Peter 3:20; God has not pre-determined everything He will do but He says that when certain things happen, then He determines what
He will do next, by saying "I determined to punish you when your fathers provoked Me" Zech. 8:14; and likewise see Jer. 26:3 and "If you will not listen to Me...
then I will make this... city a curse" Jer. 26:4, 6"; "My Father has been working until now, and I have been working" John 5:17; God speaks in heaven 1 Kings
22:20 and from heaven Mat. 3:17; 17:5; Speaking requires sequence which is why Augustine claimed that God could not speak because Augustine, sadly, had
been convinced of divine atemporality by Plato so he denied that God could have said this, "Then a voice came from heaven, 'You are My beloved Son, in
whom I am well pleased'" Mark 1:11; "And the Holy Spirit descended in bodily form like a dove upon Him, and a voice came from heaven which said, 'You are
My beloved Son; in You I am well pleased'" Luke 3:22; and Augustine claims that God could not and did not utter those words even though they are self-
evidently from the Father and even though the Apostle Peter explicitly attributes them to God 2 Peter 1:17; God was manifested in the flesh and (then after His
death for Man's sin) justified by the Holy Spirit 1 Tim. 3:16; God the Son "finished" paying for man's sin saying, "It is finished!" John 19:30; He suffered, was
killed, buried, and raised the third day Mat. 12:40; 16:21; 17:23; Mark 8:31; Luke 9:22; Acts 4:10; Rom. 14:9; 1 Cor. 15:4; regarding the old and new covenants
He took "away the first that He may establish the second" Heb. 10:9; Jesus rose and then sought His disciples Mat. 26:32; Mark 14:28; John 21:14; God the
Son went from not having a body John 4:24, to indwelling a form Gen. 3:8; 18:1-3; etc., to taking on a human body Luke 1:31, to having a "glorious body" Phil.
3:21; and God the Son "passed through the heavens" Heb. 4:14, whatever that means, to get from Earth to the Father's throne room; "but now, once at the
end of the ages, He has appeared to put away sin by the sacrifice of Himself" Heb. 9:26; "so Christ was offered once to bear the sins of many. To those
who eagerly wait for Him He will appear a second time, apart from sin, for salvation" Heb. 9:28.
In remembering and looking forward: God remembers as when He remembered His covenant with Abraham Ex. 2:24; and with Jacob Lev. 26:42; and His holy
promise to the Israelites Ps. 105:42; etc.; Cornelius (the Gentile saved before baptism and apart from circumcision) had his alms remembered by God Acts
10:31; and God will remember Babylon's sins Rev. 16:19 and their iniquities Rev. 18:5; See also Gen 9:12-15; Ps. 136:23; Mal. 3:16; etc. (Also, when
theologians say that God "enters" into time, what they're actually referring to is when God interacts with His creation. So as seen throughout Genesis to
Revelation, even the common theological way of speaking admits that God acts in sequence, as there is a before He "enters" time and an after.) Jesus, who is
God the Son, looked forward to the future time when His apostles would sit on twelve thrones and when He would sit on the throne of His glory Mat. 19:28; the
Holy Spirit cannot act in someone's life until that person exists, so, significantly, the Scripture says to believers, "the Spirit of God dwells in you" 1 Cor. 3:16,
something He could not do until you exist; "you shall receive power when the Holy Spirit has come upon you" Acts 1:8; "the Helper, the Holy Spirit, whom the
Father will send in My name, He will teach you" John 14:26; "I tell you the truth... if I do not go away, the Helper will not come to you; but if I depart, I will send
Him to you. And when He has come, He will convict the world of sin" John 16:7-8; "when he, the Spirit of truth, comes, he will guide you" John 16:13; "having
believed, you were sealed with the Holy Spirit" Eph. 1:13; etc.; "My Father... is One who seeks" John 8:49-50; "He seeks godly offspring" Mal. 2:15; He held
the righteous dead in "Abraham's Bosom" awaiting Christ's death, figuratively, with Abraham's Bosom as the Cities of Refugee, "until the death of the one who
would be high priest in those days" Joshua 20:6; and literally, and symbolic of the entire group, upon Christ's death many graves were opened and the saints
who had died were raised Mat. 27:52; at which time the deceased saints could finally then enter into heaven; also all "the days are coming" passages, like
Amos 9:13-14; Mal. 3:17; etc.
Et cetera: [Mark 2:8]; And see the closely related verses above showing that God having duration exists in time and below that time exists in heaven.
5 - God Experiences Sequence Internally within the Godhead, including sequence of relationship, deciding, planning, becoming things, and even sharing.
The Father prepared a body for His Son Heb. 10:5; then He became the Father of a Son with two natures John 1:14; Luke 1:35 when the Holy Spirit
overshadowed Mary; then the Father increased in favor with His Son Luke 2:52; the Son increased, for He must increase John 3:30; after the Son took upon
Himself Man's sin, the Holy Spirit justified the Son 1 Tim. 3:16; (and if the throne at God's right hand suffices to refer to the Godhead, then consider also) God
the Son, having become "the Son of Man", looks forward to again sitting on the throne of His glory Mat. 19:28; God "chose us in Him" (i.e., planned for the
members of the Body of Christ) "before the foundation of the world" Eph. 1:4; the glory the Father gave to the Son because He loved Him before the creation
John 17:24; and the glory He had shared with the Father before the world began John 17:5; "the Holy Spirit, whom the Father will send in My name" John
14:26; "Then the Lord said in His heart, 'I will never again... destroy every living thing as I have done'" Gen. 8:21; Heb. 9:24; etc.
6 - God Says Certain Things Happened that Never Entered His Mind.
They burn their sons with fire for burnt offerings which I did not command or speak nor did it come into My mind Jer. 19:5; they cause their sons and their
daughters to pass through the fire to Molech which I did not command them nor did it come into My mind that they should do this abomination to cause Judah
to sin Jer. 32:35; they burn their sons and their daughters in the fire to sacrifice them which I did not command nor did it come into My heart Jer. 7:31; [For
other sins like adultery and theft God never says, It didn't enter My mind and I didn't command it. So why say this regarding child sacrifice? First, He did
command the sacrificial system. And second, He commanded Abraham to offer up his son Gen. 22:2; Heb. 11:17. (God prevented that from happening. But
2000 years later the Father Himself would offer up His own Son Rom. 8:32 and on that very same Mount Moriah, 2 Chron. 3:1.) Thus God made two things
abundantly clear. Back when He ordered Abraham to demonstrate the kind of love (commitment) that the Father Himself would later demonstrate (Rom. 5:8),
first, He certainly had not commanded that men sacrifice their children, and secondly, it hadn't even entered His mind that men would actually do such a thing.
See also Lev. 18:21; 20:2-5; Deut. 12:31; 18:9-10; 2 Kings 3:27; 2 Kings 16:3; 17:17, 31; 21:6; 23:10; 2 Chr. 28:3; 33:6; Ps. 106:35-38; Isa 57:5; Ezek. 16:20-
21; 20:26, 31; 23:37].
7 - God Indicates the Future is Uncertain by saying perhaps, by chance, lest, etc.
"Perhaps everyone will listen and turn [repent, so] that I may repent concerning the calamity which I purpose to bring on them" Jer. 26:3; "Then the Lord God
said, '...now, lest he put out his hand and take also of the tree of life, and eat, and live forever' therefore the Lord God sent him out of the garden... and He
placed cherubim at the east of the garden of Eden... to guard the way to the tree of life" Gen. 3:22-24; "Then it came to pass, when Pharaoh had let the
people go, that God did not lead them by way of the land of the Philistines, although that was near; for God said, 'Lest perhaps the people change their mind
and return to Egypt'" Ex. 13:17; if the Egyptians "do not believe you nor heed the message of the first sign, that they may believe the message of the latter
sign. And it shall be, if they do not believe even these two signs, or listen to your voice, that you shall take water from the river and pour it on the dry land. The
water... will become blood" Ex. 4:8-9 (the Bible doesn't record but Egypt's secular writing does that indeed it did come to this, when Moses poured the water
on the ground); "If she had not [Heb. perhaps] turned aside from Me, surely I would also have killed you by now, and let her live" Num. 22:33; "It may be [Heb.
perhaps] that the house of Judah will hear all the adversities which I purpose to bring upon them, that everyone may turn from his evil way, that I may forgive
their iniquity and their sin" Jer. 36:3 showing the extent and significance of the possibilities; “They sow the wind, and reap the whirlwind... the stalk... shall
never produce meal [but] if [Heb. perhaps] it should produce, aliens [foreigners] would swallow it up" Hos. 8:7; "The Lord said, "Indeed the people are one...
and this is what they begin to do; now nothing they propose to do will be withheld from them" Gen. 11:6; perhaps regarding Israel, "it may be that they will
consider" and repent Ezek. 12:3; "by chance a certain priest came down that road [to Jericho] Luke 10:31; "if you do not drive out the inhabitants of the land...
it shall be that I will do to you as I thought to do to them Num. 33:55-56 (that is, God threatened to cast out Israel, as happened by the Assyrian and
Babylonian captivities, instead of casting out the pagan nations); "Then they drew near to the village where they were going, and He [Jesus] indicated that He
would have gone farther. But they constrained Him saying, 'Abide with us...' and He went in to stay with them" Luke 24:28-29; "Now about the fourth watch of
the night He came to them, walking on the sea, and would have passed them by" except that His disciples cried out and He replied to them Mark 6:48;
"Therefore let him who thinks he stands take heed lest he fall" 1 Cor. 10:12; and see Ezek. 7:23-24, the future now being different from what it would have
been, but for their bloody crime.
8 - God Says He Repents and Changes His Mind and His Actions and actions are not words, so reversing an action cannot be a mere figure of speech; for
example, putting a man on a throne and then repenting by removing him is an action and not conceivably a mere figure of speech; and God of course does
not repent as a man repents, from sin.
God saw Nineveh's turning away from their sin and so God repented (standard Hebrew word for repent, nacham, as throughout) Jonah 3:10; 3:2-4; 4:11 that
is, "God repented from the disaster that He had said He would bring upon them, and He did not do it"; then there's Samuel's repent sandwich 1 Sam. 15:11,
29, 35 in which God says 15:11 and 15:35 that He repented that He made Saul king (so He replaced Saul with David), and in the middle of those two
statements, 15:29, He insists that He will not repent of having ended Saul's dynasty, that is, He will not repent from having repented. (This cannot be a figure
of speech because it is an action, see below, i.e., actually removing Saul is not just words; it is action 1 Sam. 15:26-28; 1 Sam. 13:13-14. Like other times
when God repents, here He does not only repent in word but also in deed. So therefore, the repentant deeds themselves cannot be figures "of speech" and
thus they show actual, not figurative, repentance of heart and mind.) The Lord saw that the wickedness of man was great in the earth and He repented that He
had made man on the earth, and He was grieved in His heart Gen. 6:6; So the Lord said, "I will destroy man whom I have created from the face of the earth...
for I repent that I have made them" Gen. 6:7; Num. 14:12, 20; Ex. 32:14 (etc.); "the Lord was moved to pity" [repented, Heb. nacham] Jud. 2:18 deciding to
avert the consequences of their actions; 2 Sam. 24:16; 1 Chr. 21:15; Ps. 106:45; 135:14 (in the Hebrew); God says He is "weary of repenting" (from not
meting out more severe judgment) Jer. 15:6; weary, for example, from repeated episodes such as when Israel "served... the gods of the Philistines... So the
anger of the Lord was hot against Israel; and He sold them into the hands of the Philistines... they harassed and oppressed the children of Israel... so that
Israel was severely distressed and... cried out to the Lord, saying, 'We have sinned against You' ... So the Lord said... "Did I not deliver you from the
Egyptians... Yet you have forsaken Me and served other gods. Therefore I will deliver you no more. Go and cry out to the gods which you have chosen; let
them deliver you in your time of distress." And the children of Israel said to the Lord, “We have sinned! Do to us whatever seems best to You; only deliver us
this day, we pray." So they put away the foreign gods... And His soul could no longer endure the misery of Israel" so God repented in that He did again deliver
them Jud. 10:6-11, 13-16; "Perhaps [Israel] will listen and turn... that I may repent concerning the calamity which I purpose to bring on them because of the
evil of their doings" Jer. 26:3; God wants to repent "concerning the doom that He has pronounced against" Jerusalem Jer. 26:13; God repented from the doom
which He had pronounced against them Jer. 26:19; in forbidding Judah to flee to Egypt God repents of the destruction that He had brought upon them 42:10
(i.e., He is willing to give them a reprieve); God repents of destroying Jerusalem by way of Micah’s prophecy Micah 3:12 with Jer. 26:18-19; God is worthy of
Zion's trust because He repents Joel 2:13 as Jonah knew the Lord also as the kind of God who repents Jonah 4:2; the Lord repented of destroying Jacob's
late harvest Amos 7:1-3; the Lord repented of His desire to bring a fiery judgment upon His people Amos 7:6; when I say I will destroy a nation, if that nation
repents then I will not destroy the nation "that I thought" to destroy Jer. 18:7-8, 11 (again, this is the actual interpretation, God's interpretation of The Potter and
the Clay passage); when I say that I will bless a nation, if they disobey Me, I will not do that which I said I will do Jer. 18:9-10; so, implicit in God's urging
Jersualem to repent is that He is willing to change His mind about His own plans Jer. 18:11.
9 - God Says Things Are Possible that would be Impossible if the future were settled or decreed.
Lest God consume Israel on the way Ex. 33:3 (i.e., during their forty years in the wilderness); Jesus could call for twelve legions of angels Mat. 26:53 (to save
Him from the cross); God has provided a way for believers to resist any temptation 1 Cor. 10:13 (if only they trust Him); God is able to raise up children to
Abraham from these stones Mat. 3:9; Luke 3:8; at times Jesus speaks in parables so that some of His opponents will not understand Mat. 13:15; Isa. 6:9-10;
Mark 4:12; Luke 8:10; (by then putting His clear interpretation of the Sower parable into the Bible proves that Jesus' purpose was to thwart those unbelievers
of His day, and not to confuse all generations of unbelievers who today can simply read the interpretation in any Bible); God could destroy Israel and raise up
a new nation to Himself Num. 14:12; God could have destroyed Nineveh in forty days Jonah 3:4 (as He had said He would, but they repented so He did not
Jonah 3:10); God doesn’t bring the Israelites through the wilderness by a certain route so they won’t be tempted to go back to Egypt Ex. 13:17; I could come
up in one moment and consume Israel Ex. 33:5; God could destroy the land Ezek. 22:30; God could have enabled Eli’s sons to have ministered forever to Him
1 Sam. 2:30; God could have given to Saul a perpetual dynasty 1 Sam. 13:13-14 & 2 Sam. 7:15; God could have totally destroyed Jerusalem 1 Chr. 21:11-12,
15; God could destroy a nation but may not if it later repents Jer. 18:7-8, God could bless a nation but may not if it later does evil Jer. 18:9-10; that as the
tabernacle and the ark had been in Shiloh for centuries but then left never to be returned, likewise God threatened to permanently remove his Temple from
Jerusalem Jer. 26:6; Ezekiel shall bake a specific cake that never gets baked Ezek. 4:12-15; I will fulfill My anger against the Israelites while they are still in
the midst of the land of Egypt Ezek. 20:8-9, and in the wilderness Ezek. 20:13-14, 17; God says to the righteous, you shall surely live, but it turns out that he
shall die Ezek. 33:13; God says to the wicked, you shall surely die, but it turns out that he lives Ezek. 33:14; on those in the wilderness I will "pour out My fury
[but] nevertheless I withdrew My hand" Ezek. 20:21-22; destroy Jerusalem by Micah’s prophecy Micah 3:12 with Jer. 26:18-19; Hezekiah is about to die Isa.
38:1; 2 Kings 20:1; God would have healed (blessed) Israel but for their sin Hos. 7:1; God hardens people’s hearts (against what?), so that they wouldn’t do
the things that they couldn’t do anyway, if everything had been decreed Ex. 4:21; 9:12; 10:20, 27; 11:10; 14:4, 8, 17; Deut. 2:30; Josh. 11:20; 1 Sam. 6:6; John
12:40; the wicked "limited the Holy One of Israel" from doing what He otherwise would have done Ps. 78:41; because of the unbelief of the Nazarenes Jesus
did not do many miracles among them like He would have done Mat. 13:58; of course within the constraint of rationality and including the saving of men, "with
God all things are possible" Mat. 19:26; (see also other passages among the God repents verses; and see Mat. 18:6; and see those passages in the next
category: God Said He’ll Do Something He Never Does).
13 - God Shows Regret similar to repent and uses the same Hebrew word, nacham.
I greatly regret making Saul king 1 Sam. 15:11 therefore God deposed Saul from the throne and gave the dynasty to David. For "Samuel said to Saul, 'You
have done foolishly. You have not kept the commandment of the LORD… For… the LORD would have established your kingdom over Israel forever. But now
your kingdom shall not continue…'" 1 Sam. 13:13-14. [An "action" cannot be a figure of speech. Why not? Because an action is not only speech; it is an
action. God "repenting" that He made Saul King 1 Sam. 15:11, 35 could theoretically be a figure of speech (but if so, then as a figure, it would have to convey
some actual meaning). However "to repent" does not refer only to words or thoughts, but it can also refer to an action (to turn from). When any word, including
the word "repent", refers to an action, then it cannot be a figure "of speech", because it is an action. When God removed Saul from the throne, and then
actually gave the dynasty to David, that deposing of Saul was an action that God performed. This powerfully illustrates a reason why God inspired His Word
as a historical narrative rather than merely as a series of abstractions, so that we would constrain our interpretations based on the biblical accounts.] The Lord
repented that He had made man on the earth and was grieved Gen. 6:6-7 so He destroyed the earth's population, which is not speech but an action [except
for Noah's family Mat. 24:37-38; 1 Peter 3:20] etc., including the other repent verses.
14 - God Wants to See What Men Will Do so He tests men, looks to see, searches, and didn’t know what men would do.
God said to Abraham, "now I know that you fear God, since you have not withheld your son, your only son, from Me" Gen. 22:12; "the Lord God formed every
beast of the field and every bird of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was
its name" Gen. 2:19; "there He tested them and said, 'If you diligently heed the voice of the Lord your God... I will put none of the diseases on you which I
have brought on the Egyptians'" Ex. 15:25-26; "Behold, I will rain bread from heaven for you. And the people shall go out and gather a certain quota every day,
that I may test them, whether they will walk in My law or not" Ex. 16:4; "And you shall remember that the Lord your God led you all the way these forty years in
the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not" Deut. 8:2; "the Lord your
God is testing you to know whether you love the Lord your God with all your heart" Deut. 13:3; "For the eyes of the Lord run to and fro throughout the whole
earth" with the "eyes" figure of speech referring to the reality that God looks and sees so that He can "show Himself strong on behalf of those whose heart is
loyal to Him" 2 Chr. 16:9; "The Lord looks down from heaven upon the children of men, To see if there are any who understand, who seek God" Ps. 14:2; "I,
the Lord, search the heart, I test the mind, even to give every man according to his ways, according to the fruit of his doings" Jer. 17:10; "I also will no longer
drive out before [Israel] any of the nations which Joshua left when he died, so that through them I may test Israel, whether they will keep the ways of the Lord,
to walk in them as their fathers kept them, or not" Jud. 2:21-22 (and as with God repenting by removing Saul from the throne, an action, removing him, cannot
be dismissed as a figure of speech; thus if it God "looking" to see what men would do were only a figure, He would not have to take an action to accomplish
that "looking", therefore actions taken in a text are one way to falsify a "figure-of-speech dismissal"); Jud. 3:4; Ex. 20:20; 2 Chr. 32:31; Ps. 17:3; Jonah 3:10.
16 - God Intervenes to Prevent what could Otherwise Happen and addresses contingencies.
Cherubim block the way to the Tree of Life lest Adam and Eve physically never die Gen. 3:22-24 by eating of the tree's super-nutritious fruit Rev. 22:2; the
men of Babel will accomplish things that God wants to prevent them from accomplishing Gen. 11:5-8; "God did not lead them by way of the land of the
Philistines... for God said, 'Lest perhaps the people change their minds when they see war, and return to Egypt'" Ex. 13:17; etc.
17 - God Indicates Certain Prophecies Will Go Unfulfilled, i.e., God says what will happen but then says that it won’t happen.
God says He will "without fail" cast out the Canaanites, Jebusites, etc., but a generation later because of Israel's rebellion, God says that He will not cast them
out Josh. 3:10 with Deut. 7:1, 23, Jud. 2:1, 20-23, 3:5, 10; Ex. 32:10; 33:2, 3; Deut. 12:29; Judges 2:3; 10:13; God issues prophecies against Tyre and then
reveals that the prophecy did not come to pass (and certainly not in its various details) Ezek. 26:12; 29:18; see there regarding Egypt also; etc.
18 - God Gives Men Choices and Options and Recognizes that They Can Choose Among Them and gives them invitations and the freedom to choose
but not the freedom to not choose and not the freedom to choose the consequences of their choices, affirming that both God and people have what some
theologians refer to with a double redundancy, libertarian free will.
"I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life that both you
and your descendants may live" Deut. 30:19; Go and tell David, "Thus says the Lord: 'I offer you three things; choose one of them for yourself, that I may do it
to you'" regarding optional punishments 2 Sam. 24:12 A prophet named Gad came to David and said to him, Thus says the Lord: "Choose for yourself, either
three years of famine, or three months to be defeated by your foes with the sword of your enemies overtaking you, or else for three days the sword of the Lord
—the plague in the land, with the angel of the Lord destroying throughout all the territory of Israel." Now consider what answer I should take back to Him who
sent me. And David said to Gad, "...Please let me fall into the hand of the Lord, for His mercies are very great; but do not let me fall into the hand of man." 1
Chr. 21:11-13; "Thus says the Lord: 'Because you have let slip out of your hand a man [Ben-Hadad] whom I appointed to utter destruction, therefore your life
[King Ahab] shall go for his life, and your people for his people'" 1 Kings 20:42; And the Lord God commanded the man, saying, "Of every tree of the garden
you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die." Gen. 2:16-17;
Ezek.18:30-32. [Mat. 22:8-9, 14; Also, any Calvinist claim that their theology recovers that of the early church is falsified by the realization that for 400 years
on free will the church taught only "libertarian" free will and thus knew nothing of the false and far future new doctrine of "irresistable grace".]
19 - God More Explicitly Says He Does Not Know What Will Happen (similar to the "uncertainty / perhaps" Category 7 above).
"God did not lead them by way of the land of the Philistines... for God said, 'Lest perhaps the people change their minds when they see war, and return to
Egypt'" Ex. 13:17; perhaps Israel will repent so that I can repent Jer. 26:3; how long until Israel repents Hos. 8:5;
21 - God Did Things Before the Creation showing sequence before the foundation of the world, i.e., before He allegedly created time.
God chose us in Him (i.e., planned for the members of the Body of Christ) Eph. 1:4-5; the persons of the Godhead shared their glory John 17:5, 24; God
foreordained wisdom for our glory before the ages 1 Cor. 2:7; Christ was foreknown before the foundation 1 Peter 1:20 [i.e., that God the Son would become
the Messiah, even though we’re told, wrongly, that God can’t do anything in sequence].
22 - Things that God Became for though He was not always these things, if He wants to, even though it contradicts classical theology, God can change and
He did become such.
Savior/Redeemer: God became the Savior as He says, "I became your Savior" Isa. 63:8
Man: God the Son “became flesh” John 1:14 (after saying He is not a man Hos. 11:9; 1 Sam. 15:29; Job 9:32; [Ps. 146:3]) "in the days of His flesh... though
He was a Son... having been perfected" He became a perfect man Heb. 5:7-9, the "Man, Jesus Christ" Rom. 5:15; "the Man Christ Jesus" 1 Tim. 2:5; see also
Isa. 7:14; Rom. 1:3; 8:3; 9:5; 1 Cor. 15:27; 1 Tim. 3:16; Phil. 2:7-8; etc.
Son of Man: No creed, confession, systematic theology textbook, etc., claims that being the Son of Man is a divine attribute from everlasting of God the Son,
for humanity is not co-eternal with God. Neither is God the Son the "Son of Mary" from everlasting. Yet through and as of the Incarnation humanity has
become [a] second nature to Him. Thus God the Son became the "Son of Man" Mat. 16:13; 19:28; Mark 2:28; Luke 9:44; John 6:62; Acts 7:56; Rev. 14:14;
Dan. 7:13; etc. The everlasting Father has had that role from everlasting, just as God the Son has been His Son from everlasting. But, making explicit the
obvious, of course the Son has not eternally been a man from everlasting, for as we read in the Old Testament that "God is not... a son of man" (Num. 23:19)
for at that point, He was not
Creator: God became the Creator by creating for, "In the beginning God created the heavens and the earth" Gen. 1:1 [Also, "In the beginning" does not refer
to a beginning of time but to "the beginning of the creation" Mark 10:6 and see too Mark 13:19 and 2 Peter 3:4.]
Sovereign: All three persons of the Trinity became Sovereign, by creating so that God had something to be sovereign over, and as part of this He even
became an Enemy, for example, to King Saul, as Samuel said, "the Lord has departed from you and has become your enemy" 1 Sam. 28:16
Lord: "the Lord God formed man of the dust of the ground" Gen. 2:7; etc.
God of Abraham: Have "you not read in the book of Moses" Jesus aked, "in the burning bush passage, how God spoke to him, saying, 'I am the God of
Abraham, the God of Isaac, and the God of Jacob'?" Mark 12:26; Luke 22:37; etc. Abraham was not co-eternal with God and as the only necessary and self-
existent being God could not have been "the God of Abraham" for eternity past, because if He had been, then Abraham would have been necessary from
everlasting and God would not have been self-existent.
Obedient to the Death: God the Son became obedient to the point of death Phil. 2:8
Eternally Embodied: God the Son became the possessor of a "glorious body" Phil. 3:21
More Glorified: "By this My Father is glorified, that you bear much fruit" John 15:8; etc.
Author: God "became the author of eternal salvation" Heb. 5:9 and to do so God the Son first "became a curse for us" Gal. 3:13 and even "sin" 2 Cor. 5:21
and then as the last Adam He became a life-giving Spirit 1 Cor. 15:45;
Etc.
24 - God’s People Believe they can Change God’s Mind and they Do Change His Mind including as Jesus teaches.
"Then Moses pleaded with the Lord his God" Ex. 32:11-13; "I was afraid of the anger and hot displeasure with which the Lord was angry with you, to destroy
you. But the Lord listened to me at that time also. And the Lord was very angry with Aaron and would have destroyed him; so I prayed for Aaron" Deut. 9:19-
20; Jeremiah believed people could change God's mind, and especially Moses and Samuel, as indicated by him writing this under inspiration of the Holy
Spirit, "Then the Lord said to me, 'Even if Moses and Samuel stood before Me [even then!], My mind would [still] not be favorable toward this people...'" Jer.
15:1; "Therefore He said that He would destroy them, had not Moses His chosen one stood before Him in the breach, to turn away His wrath, lest He destroy
them" Ps. 106:23; persistent widow Luke 18:4-7; Abraham pressing God to be merciful to Sodom and Gomorrah Gen. 18:23-32.
25 - God’s People Believe a Prophecy Does Not Have to Come To Pass which belief the Scriptures report not as their error but positively, with this strongly
indicating their belief, and by His inspiration, the Holy Spirit's strong affirmation, that the future is not settled but open.
"Thus says the Holy Spirit, 'So shall the Jews at Jerusalem bind the man who owns this belt...' Now when we heard these things, both we and those from that
place pleaded with him not to go up to Jerusalem" Acts 21:11-12; Hezekiah was sick and near death and Isaiah the prophet went to him and said, "Thus says
the Lord: 'Set your house in order for you shall die and not live.' " Then he turned his face toward the wall, and prayed to the Lord, saying, "Remember now, O
Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what was good in Your sight." And Hezekiah wept bitterly. And it
happened, before Isaiah had gone out into the middle court, that the word of the Lord came to him, saying, "Return and tell Hezekiah the leader of My people,
'Thus says the Lord, the God of David your father: "I have heard your prayer, I have seen your tears; surely I will heal you." ' " 2 Kings 20:1-5 and Isa. 38:1-5;
Moses Ex. 33:15-16.
26 - The Bible Says Some Things Happen By Chance and if there is true chance (as the Scriptures indicate there is, and as we can understand emerges
from any or all of the following, from within the meaning of the doubly redundant term "libertarian free will" of God and His creatures, and from the truly random
behavior of willful human beings and angels, and even from an animal's ability to choose among instincts, and from the randomness within the realm of physic
including chaotic weather and quantum mechanics) then the future is not settled but open.
"Now by chance a certain priest came down that road" to Jericho Luke 10:31; "I returned and saw under the sun that [often] the race is not to the swift, nor the
battle to the strong, nor bread to the wise, nor riches to men of understanding, nor favor to men of skill; but time and chance happen to them all" Eccl. 9:11;
"Then she left, and went and gleaned in the field after the reapers. And she happened [Hb. chanced] to come to the part of the field belonging to Boaz" Ruth
2:3; "Therefore [Paul] reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened [Gk.
chancing] to be there" Acts 17:17.
27 - The Bible Describes Men as Omniscient, Unchanging, Having Sovereignty and Foreknowledge therefore having foreknowledge, or being described
as immutable, sovereign or omniscient, does not require having knowledge of an exhaustively settled future.
"But you have an anointing from the Holy One, and you know all things" 1 John 2:20; "concerning you, my brethren... you also are full of goodness, filled with
all knowledge" Rom. 15:14 (see especially the Greek); "God will hear, and afflict them, even He who abides from of old. Selah Because they do not change"
Ps. 55:19; "They knew me from the first" Acts 26:5 (see the Greek, foreknowledge), regarding sovereignty, the New King James Version, for example (though
produced by Calvinist translators) never once uses the word sovereign or sovereignty for God but does once state, "Saul established his sovereignty" 1 Sam.
14:47. [See also 1 Cor. 13:2.]
31 - The Bible Shows Certain Prophecies Were Not Fulfilled as Given and that some will never be fulfilled which leaves some as permanently unfulfilled
prophecy. [Category 17 above is even stronger than this one and differs in that it lists verses in which God Himself says that one of His prophecies will not
come to pass. Here in Category 31, the verses do not quote God explictily saying that a prophecy will fail, but rather, the text conclusively indicates that the
prophecy will not come to pass.]
God prophesied to David by way of the ephod that Saul was on his way and, as to whether the men of Keilah would betray him to Saul, "the Lord said, 'They
will deliver you.'" So David departed from there and, "Then it was told Saul that David had escaped from Keilah; so he halted the expedition" 1 Sam. 23:9-13
and the Keilahites never delivered David to Saul; Nebuchadnezzar himself did not take Tyre nor did he receive the spoils as prophesied Ezek. 29:18 Ezekiel
prophesies that Nebuchadnezzar will take Egypt Ezek. 29:19 but compared to the rest of sacred and profane history, Nebuchadnezzar never conquered
Egypt; many scriptures indicate that Jesus would return soon after His departure, such that the apostles would not have time to go through the cities (villages)
of Israel before Jesus returns Mat. 10:23; that some standing there may not die until they see the Son of Man returning in power in His kingdom Mat. 16:28
(not referencing the Transfiguration, because that occurred almost immediately); the apostle John might have remained alive until Christ's return John 21:23;
[the near Second Coming explains the otherwise seeming reckless teachings of "Sell what you have" Luke 12:33; "And everyone who has left houses... or
lands, for My name's sake" Mat. 19:29. "do not worry about your life, what you will eat" Luke 12:22. The "ravens... neither sow nor reap" yet "God feeds them"
Luke 12:24; "Provide neither gold nor silver nor copper in your moneybelts" Mat. 10:9; "Sell all that you have and distribute to the poor, and... come, follow Me"
Luke 18:22;] the generation Jesus was speaking to would not pass until the tribulation and Second Coming prophecies took place Mat. 24:34; yet God had
warned He may not give Israel their kingdom as prophesied for "the instant I speak concerning a nation and concerning a kingdom, to build and to plant it, if it
does evil in My sight so that it does not obey My voice [such as in rejecting their resurrected Messiah], then I will repent concerning the good with which I said
I would benefit it" Jer. 18:9-10; thus God views the end times calendar as changeable, "I, the LORD, will hasten it in its time" Isa. 60:22; and even the saints
can change the time of Christ's return as Peter wrote that believers too should set about "hastening the coming of the day of God" 2 Peter 3:12; and even the
length of the tribulation will change as Jesus said that, "those days will be shortened" Mat. 24:22; [so expecting Christ's soon return therefore, in early Acts,
the converts of the Lord, of Peter, and of the rest of the Twelve, sold their homes and their land Acts 4:34-35; 5:1-2; (but the converts of the one sent to the
Gentiles, the apostle Paul, did not sell their homes or fields for from them He raised relief 1 Cor. 16:1–4; 2 Cor. 8:1-9:15; Gal. 2:10; Rom. 15:25–31; Acts
11:27–30; 24:17 for the believers who had sold their homes]; and like the shortening of the tribulation, the three days of God's punishment were cut short, for
"Thus says the Lord: '... choose... seven years of famine... Or... flee three months before your enemies... Or... three days' plague..." And David said... "Please
let us fall into the hand of the Lord, for His mercies are great..." So the Lord sent a plague upon Israel from the morning till the appointed time [i.e., of the
evening sacrifice]. And when the angel stretched out His hand over Jerusalem to destroy it, the Lord repented from the destruction and said to the angel who
was destroying the people, "It is enough; now restrain your hand." ... Then David spoke to the Lord when he saw the angel who was striking the people and
said, "Surely I have sinned and I have done wickedly but... what have they done? ... So the Lord heeded the prayers for the land, and the plague was
withdrawn from Israel." 2 Sam. 24:12-17, 25; the prophecy of expelling the pagan nations from the promised land would not be fulfilled as it had been
prophesied Josh. 3:10 with Deut. 7:1, 23, Jud. 2:1, 20-23, 3:5, 10; Ex. 32:10; 33:2, 3; Deut. 12:29; Judges 2:3; 10:13; God issues prophecies against Tyre and
then reveals that the prophecy did not come to pass (and certainly not in its various details) Ezek. 26:12. [See also Jer. 18:6-10.]
The Top Seven Categories of Verses that Don’t Exist: Hear the seven categories of non-existent verses discussed in Will Duffy's opening statement from
his first debate with CARM's Calvinist theologian Matt Slick. If the future were settled, the many passages that could exist, and the many passages that
believers are led to believe actually do exist, but don't, could include verses that say:
- That God is outside of Time (timeless, in an eternal now, not was nor will be but only is, has no past, has no future)
- That God knows everything that will ever happen
- That God can intervene in the past
- That God has decreed everything that will ever happen
- That God created time
- That God exists in the past and or the future
- That God knew us before the foundations of the Earth.
Note on Fetology: God knows us from the moment of conception in the fallopian tube where each of us began as a single-celled boy or girl, still "unformed".
Over the next few days we entered the womb. See Jeremiah 1:5 and David's fetology verses, Psalm 139:13-16. Thus it is in the human genome which God
wrote, and the fetal development that it controls, where the days of David's development in his mother's womb were written. For "in Your book they all were
written, the days fashioned for me, when as yet there were none of them." The final day implied there is not the day of David's death but the day of his birth. At
conception a human being is immediately in the "likeness" of God, but not yet in the "image", i.e., form, of a person, for he is in the relatively amorphous
"unformed" spherical shape of a single cell. The Bible teaches that God knows us from that point, even before we were "formed", but it does not teach that
God knows us from before the foundation of the Earth or even, from before our conception. If the Scriptures did state this, then the underlying philosophical
claims of the Settled View would be confirmed. But the Bible does not say that God knew us in eternity past. Instead, hundreds of times over as in the above
33 categories, the Bible affirms the Open View.
Bonus Categories: We've tallied the more than 575 unique verses above in an open theism spreadsheet and could add to them...
- Every Divine Warning in Scripture
- Every Divine Command in Scripture
- Every Divine Word Spoken (for atemporalists like Augustine argue that God can do nothing in sequence, not even talk, which Augustine pointed out requires
putting syllable after syllable)
- Hundreds of Subjunctive Passages (including for example the God-breathed Scriptures in the New Testament that use the uncertainty mood of the Greek
verb)
Help Folks Find this Genuine Page: Some opponents with popular websites have posted stub articles to attract folks searching for the above list. If you
would like to help others find this genuine article, please email and share with others, Tweet, blog about, post on Facebook, in forum threads, etc., this link:
opentheism.org/verses.
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