‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﻣﻘﺪﻣﺔ‬
‫ﺍﳊﻤﺪ ﷲ ﻭﺣﺪﻩ ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺑﻌﺪ ‪:‬‬
‫ﻓﻬﺬﺍ ﻧﺺ ﳏﺎﺿﺮﺓ ﺃﻟﻘﻴﺘﻬﺎ ﰲ ﺟﺎﻣﻊ ﺍﳍﺮﻳﺶ ﺑﺎﻟﺮﻳﺎﺽ ﰲ ﻣﻮﺿﻮﻉ ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ ﻭﻷﳘﻴﺔ‬
‫ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﺭﺃﻳﺖ ﺗﻔﺮﻳﻎ ﺍﶈﺎﺿﺮﺓ ﻣﻦ ﺍﻟﺸﺮﻳﻂ ﻭﻃﺒﺎﻋﺘﻬﺎ ﻟﻴﻌﻢ ﺍﻟﻨﻔﻊ ‪‬ﺎ ‪ -‬ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪-‬‬
‫ﻭﺟﺰﻯ ﺍﷲ ﺧﲑ‪‬ﺍ ﻣﻦ ﻗﺎﻡ ﺑﺘﻔﺮﻳﻐﻬﺎ ﻭﻛﺘﺎﺑﺘﻬﺎ ﻭﺃﺛﺎﺑﻪ ‪ -‬ﺇﻧﻪ ﲰﻴﻊ ﳎﻴﺐ ‪.‬‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪ ،‬ﻭﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺃﺻﺤﺎﺑﻪ‬
‫ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤ‪‬ﺎ ﻛﺜﲑ‪‬ﺍ ‪.‬‬
‫ﺃﻣﺎ ﺑﻌﺪ ‪ ،‬ﻓﺈﻥ ﺃﻛﱪ ﻧﻌﻤﺔ ﺃﻛﺮﻡ ﺍﷲ ‪‬ﺎ ﻋﻠﻰ ﻫﺬﻩ ﺍﻷﻣﺔ ﻫﻲ ﺑﻌﺜﺔ ﳏﻤﺪ ‪ ‬ﻭﺇﻧﺰﺍﻝ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﻋﻠﻴﻪ ﳍﺪﺍﻳﺔ ﺍﻟﻨﺎﺱ ﻭﺗﺒﺼﲑﻫﻢ ﻭﺗﺬﻛﲑﻫﻢ ﲟﺎ ﻳﻨﻔﻌﻬﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪ ،‬ﻓﺎﻟﻘﺮﺁﻥ ﻛﻼﻡ‬
‫‪∩⊇®⊄∪ t⎦⎫ÏΗs>≈yèø9$# Éb>u‘ ã≅ƒÍ”∴tGs9 …絯ΡÎ)uρ‬‬ ‫ﺍﷲ ﺣﺮﻭﻓﻪ ﻭﻣﻌﺎﻧﻴﻪ ‪ ،‬ﻣﱰﻝ ﻏﲑ ﳐﻠﻮﻕ ‪ ،‬ﻣﻨﻪ ﺑﺪﺃ ﻭﺇﻟﻴﻪ ﻳﻌﻮﺩ ‪} .‬‬
‫)‪( ١‬‬
‫‪{ ∩⊇®∈∪ &⎦⎫Î7•Β <c’Î1ttã Aβ$|¡Î=Î/ ∩⊇®⊆∪ t⎦⎪Í‘É‹Ζßϑø9$# z⎯ÏΒ tβθä3tGÏ9 y7Î7ù=s% 4’n?tã ∩⊇®⊂∪ ß⎦⎫ÏΒF{$# ßyρ”9$# ϵÎ/ tΑt“tΡ‬‬
‫ﻓﻴﻪ ﺍﳍﺪﻯ ﻭﺍﻟﻨﻮﺭ ‪.‬‬
‫?‪4’n?tã tβ$s%öàø9$# tΑ¨“tΡ “Ï%©!$# x8u‘$t6s‬‬ ‫ﻗﺎﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪} :‬‬

‫ﻓﻬﻮ ﻛﺘﺎﺏ ﻋﺎﳌﻲ ﳉﻤﻴﻊ ﺍﻟﺒﺸﺮ ﺑﻞ ﻟﻠﺠﻦ‬ ‫)‪(٢‬‬

‫{‬ ‫‪∩⊇∪ #·ƒÉ‹tΡ š⎥⎫Ïϑn=≈yèù=Ï9 tβθä3u‹Ï9 ⎯Íνωö6tã‬‬

‫‪ωô©”9$# ’n<Î) ü“ωöκu‰ ∩⊇∪ $Y7pgx” $ºΡ#u™öè% $oΨ÷èÏÿxœ $¯ΡÎ) (#þθä9$s)sù‬‬ ‫ﻭﺍﻹﻧﺲ ﺑ‪‬ﺸِﲑ‪‬ﺍ ﻭ‪‬ﻧ‪‬ﺬِﻳﺮ‪‬ﺍ ﳌﺎ ﲰﻌﻪ ﺍﳉﻦ ‪} :‬‬

‫‪…ã&©! ≅yèøgs† óΟs9uρ |=≈tGÅ3ø9$# Íνωö7tã 4’n?tã tΑt“Ρr& ü“Ï%©!$# ¬! ߉÷Κptø:$#‬‬ ‫‪ .(٣) { ( ⎯ϵÎ/ $¨ΖtΒ$t↔sù‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬‬
‫‪¨βr& ÏM≈ysÎ=≈¢Á9$# šχθè=yϑ÷ètƒ z⎯ƒÏ%©!$# t⎦⎫ÏΖÏΒ÷σßϑø9$# tÏe±u;ãƒuρ çµ÷Ρà$©! ⎯ÏiΒ #Y‰ƒÏ‰x© $U™ù't/ u‘É‹ΖãŠÏj9 $VϑÍhŠs% ∩⊇∪ 2 %y`uθÏã‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ﺍﻵﻳﺎﺕ ‪. ١٩٥ - ١٩٢ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ ﺁﻳﺔ ‪. ١ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﳉﻦ ﺍﻵﻳﺘﺎﻥ ‪. ٢ - ١ :‬‬

‫‪٢‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫‪ (١) { ∩⊆∪ #V$s!uρ ª!$# x‹sƒªB$# (#θä9$s% š⎥⎪Ï%©!$# u‘É‹Ζãƒuρ ∩⊂∪ #Y‰t/r& ϵŠÏù š⎥⎫ÏVÅ3≈¨Β ∩⊄∪ $YΖ|¡ym #·ô_r& öΝßγs9‬ﺇﱃ‬
‫ﺁﺧﺮ ﺍﻵﻳﺎﺕ ‪ .‬ﻭﻗﺪ ﻭﺻﻒ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﺄﻭﺻﺎﻑ ﻋﻈﻴﻤﺔ ﻓﻘﺎﻝ ﰲ‬
‫ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺍﻟﱵ ﻫﻲ ﺛﺎﱐ ﺳﻮﺭ ﺍﻟﻘﺮﺁﻥ ﺑﻌﺪ ﺍﻟﻔﺎﲢﺔ ‪ .‬ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ :‬ﺑﺴﻢ ﺍﷲ‬
‫‪tβθãΖÏΒ÷σムt⎦⎪Ï%©!$# ∩⊄∪ z⎯ŠÉ)−Fßϑù=Ïj9 “W‰èδ ¡ ϵ‹Ïù ¡ |=÷ƒu‘ Ÿω Ü=≈tGÅ6ø9$# y7Ï9≡sŒ ∩⊇∪ $Ο!9#‬‬ ‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪} :‬‬
‫‪⎯ÏΒ tΑÌ“Ρé& !$tΒuρ y7ø‹s9Î) tΑÌ“Ρé& !$oÿÏ3 tβθãΖÏΒ÷σムt⎦⎪Ï%©!$#uρ ∩⊂∪ tβθà)ÏΖムöΝßγ≈uΖø%y—u‘ $®ÿÊΕuρ nο4θn=¢Á9$# tβθãΚ‹É)ãƒuρ Í=ø‹tóø9$$Î/‬‬

‫‪ (٢) { ∩⊆∪ tβθãΖÏ%θムö/ãφ ÍοtÅzFψ$$Î/uρ y7Î=ö7s%‬ﻓﻮﺻﻔﻪ ﺑﺄﻧﻪ ﻫﺪﻯ ﻟﻠﻤﺘﻘﲔ ‪.‬‬

‫‪Ĩ$¨Ψ=Ïj9 ”W‰èδ ãβ#u™öà)ø9$# ϵŠÏù tΑÌ“Ρé& ü“Ï%©!$# tβ$ŸÒtΒu‘ ãöκy−‬‬ ‫ﻭﻗﺎﻝ ﰲ ﺃﺛﻨﺎﺀ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ‪} :‬‬

‫‪. (٣) { 4 Èβ$s%öàø9$#uρ 3“y‰ßγø9$# z⎯ÏiΒ ;M≈oΨÉit/uρ‬‬

‫ﻓﻮﺻﻔﻪ ﺍﷲ ﰲ ﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ ﺑﺄﻧﻪ ﻫﺪﻯ ﻟﻠﻤﺘﻘﲔ ‪ ،‬ﻭﻭﺻﻔﻪ ﰲ ﺃﺛﻨﺎﺋﻬﺎ ﺑﺄﻧﻪ ﻫﺪﻯ ﻟﻠﻨﺎﺱ ‪،‬‬
‫ﻭﻫﺬﺍ ﺍﻟﻮﺻﻒ ﻋﺎﻡ ﻟﻠﻤﺘﻘﲔ ﻭﻏﲑ ﺍﳌﺘﻘﲔ ‪.‬‬
‫ﺃﻣﺎ ﺍﳌﺘﻘﻮﻥ ﻓﻬﻮ ﻫﺪﻯ ﳍﻢ ﲟﻌﲎ ﺃ‪‬ﻢ ﻳﻨﺘﻔﻌﻮﻥ ﺑﻪ ﻭﻳﺴﺘﻔﻴﺪﻭﻥ ﻣﻨﻪ ﻭﻳﺴﺘﻀﻴﺌﻮﻥ ﺑﻨﻮﺭﻩ ‪،‬‬
‫ﻭﺃﻣﺎ ﻏﲑ ﺍﳌﺘﻘﲔ ﻓﻬﻮ ﻫﺪﻯ ﲟﻌﲎ ﺃﻧﻪ ﻳﺒﲔ ﳍﻢ ﻃﺮﻳﻖ ﺍﻟﺮﺷﺎﺩ ﺇﺫﺍ ﺃﺭﺍﺩﻭﺍ ﻷﻧﻔﺴﻬﻢ ﺍﻟﺮﺷﺎﺩ ﻓﻬﻮ‬
‫ﻫﺪﻱ ﺩﻻﻟﺔ ﻭﺇﺭﺷﺎﺩ ﻟﻜﻞ ﺍﻟﻨﺎﺱ ﻭﻫﺪﻱ ﺗﻮﻓﻴﻖ ﻟﻠﻤﺘﻘﲔ ﺧﺎﺻﺔ ﺍﻟﺬﻳﻦ ﺍﺳﺘﺠﺎﺑﻮﺍ ﳍﺬﺍ ﺍﻟﻘﺮﺁﻥ ‪.‬‬
‫ﻷﻥ ﺍﳍﺪﺍﻳﺔ ﻋﻠﻰ ﻗﺴﻤﲔ ؛ ﻫﺪﺍﻳﺔ ﺗﻮﻓﻴﻖ ﻭﻋﻤﻞ ﻭﻫﺬﻩ ﺧﺎﺻﺔ ﻟﻠﻤﺆﻣﻨﲔ ‪ ،‬ﻭﻫﺪﺍﻳﺔ ﺩﻻﻟﺔ‬
‫)‪¨βÎ‬‬ ‫ﻭﺇﺭﺷﺎﺩ ﻭﻫﺬﻩ ﻋﺎﻣﺔ ﳉﻤﻴﻊ ﺍﻟﻨﺎﺱ ‪ .‬ﻭﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﰲ ﻭﺻﻒ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ‪} :‬‬
‫‪∩®∪ #ZÎ6x. #\ô_r& öΝçλm; ¨βr& ÏM≈ysÎ=≈¢Á9$# tβθè=yϑ÷ètƒ t⎦⎪Ï%©!$# t⎦⎫ÏΖÏΒ÷σßϑø9$# çÅe³u;ãƒuρ ãΠuθø%r& š†Ïφ ©ÉL¯=Ï9 “ωöκu‰ tβ#u™öà)ø9$# #x‹≈yδ‬‬

‫‪. (٤) { ∩⊇⊃∪ $VϑŠÏ9r& $¹/#x‹tã öΝçλm; $tΡô‰tGôãr& ÍοtÅzFψ$$Î/ tβθãΖÏΒ÷σムŸω t⎦⎪Ï%©!$# ¨βr&uρ‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﺍﻵﻳﺎﺕ ‪. ٤ - ١ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺍﻵﻳﺎﺕ ‪. ٤ - ١ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ ‪. ١٨٥ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﺍﻵﻳﺘﺎﻥ ‪. ١٠ - ٩ :‬‬

‫‪٣‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﻭﺻﻔﻪ ﺍﷲ ﺑﺄﻧﻪ ﻳﻬﺪﻱ ﻟﻠﱵ ﻫﻲ ﺃﻗﻮﻡ ﻳﻌﲏ ﻟﻠﻄﺮﻳﻘﺔ ﺍﻟﱵ ﻫﻲ ﺃﻗﻮﻡ ﺍﻟﻄﺮﻕ ﻭﺃﻋﺪﳍﺎ ﺍﳌﻮﺻﻠﺔ‬
‫ﺇﱃ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ .‬ﻓﺈﺫﺍ ﺃﺭﺩﺕ ﺍﻟﻮﺻﻮﻝ ﺇﱃ ﺍﷲ ‪ ‬ﻭﺇﱃ ﺟﻨﺎﺗﻪ ﻓﻌﻠﻴﻚ ﺃﻥ ﺗﻌﻤﻞ ‪‬ﺬﺍ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ؛ ﻷﻧﻪ ﻳﺪﻟﻚ ﻭﻳﻬﺪﻳﻚ ﻭﻳﺮﺷﺪﻙ ﺇﱃ ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪.‬‬
‫ﻛﻤﺎ ﻭﺻﻔﻪ ﰲ ﺁﻳﺔ ﺃﺧﺮﻯ ﺑﺄﻧﻪ ﺭﻭﺡ ‪ ،‬ﻭﻣﻦ ﻣﻌﺎﱐ ﺍﻟﺮﻭﺡ ﻣﺎ ﲢﲕ ﺑﻪ ﺍﻟﻘﻠﻮﺏ ﻭﲢﺼﻞ ﺑﻪ‬
‫ﺍﳊﻴﺎﺓ ﺍﳌﻌﻨﻮﻳﺔ ﻛﺎﳉﺴﻢ ﺇﺫﺍ ﻛﺎﻥ ﻓﻴﻪ ﺭﻭﺡ ﻳﻜﻮﻥ ﺣﻴ‪‬ﺎ ﻭﺇﺫﺍ ﺧﺮﺟﺖ ﻣﻨﻪ ﺍﻟﺮﻭﺡ ﻳﻜﻮﻥ ﻣﻴﺘ‪‬ﺎ‬
‫{ )‪ (١‬ﻭﺍﳌﻘﺼﻮﺩ ﺑﺎﻟﺮﻭﺡ‬ ‫‪4 $tΡÌøΒr& ô⎯ÏiΒ %[nρâ‘ y7ø‹s9Î) !$uΖø‹ym÷ρr& y7Ï9≡x‹x.uρ‬‬ ‫ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪} :‬‬
‫ﻫﻨﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﺬﻱ ﺃﻭﺣﺎﻩ ﺍﷲ ﺇﱃ ﺭﺳﻮﻟﻪ ‪.‬‬
‫ﻫﻮ ﺭﻭﺡ ﻟﻠﻘﻠﻮﺏ ‪ ،‬ﻭﺭﻭﺡ ﺍﻟﻘﻠﻮﺏ ﺃﺻﺢ ﻣﻦ ﺭﻭﺡ ﺍﻷﺑﺪﺍﻥ ﲰﺎﻩ ﺍﷲ ﺭﻭﺣ‪‬ﺎ ﻷﻧﻪ ﲢﻴﺎ ﺑﻪ‬
‫ﺍﻟﻘﻠﻮﺏ ﻓﺈﺫﺍ ﺧﺎﻟﻂ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺑﺸﺎﺷﺔ ﺍﻟﻘﻠﺐ ﻓﺈﻧﻪ ﳛﲕ ﻭﻳﺴﺘﻨﲑ ﻭﻳﻌﺮﻑ ﺭﺑﻪ ﻭﻳﻌﺒﺪ ﺍﷲ ﻋﻠﻰ‬
‫ﺑﺼﲑﺓ ﻭﳜﺸﺎﻩ ﻭﻳﺘﻘﻴﻪ ﻭﳜﺎﻓﻪ ﻭﳛﺒﻪ ﻭﳚﻠﻪ ﻭﻳﻌﻈﻤﻪ ؛ ﻷﻥ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺭﻭﺡ ﲢﺮﻙ ﺍﻟﻘﻠﻮﺏ‬
‫ﻛﺎﻟﺮﻭﺡ ﺍﻟﱵ ﲢﺮﻙ ﺍﻷﺑﺪﺍﻥ ﻭﺍﻷﺟﺴﺎﻡ ‪.‬‬
‫ﻓﻜﻤﺎ ﺃﻥ ﺍﻟﺮﻭﺡ ﺇﺫﺍ ﺩﺧﻠﺖ ﺍﻷﺑﺪﺍﻥ ﺣﺮﻛﺘﻬﺎ ﻭﺃﺣﻴﺘﻬﺎ ‪ ،‬ﻛﺬﻟﻚ ﺍﻟﻘﺮﺁﻥ ﺇﺫﺍ ﺩﺧﻞ ﺍﻟﻘﻠﻮﺏ‬
‫ﻓﺈﻧﻪ ﳛﻴﻴﻬﺎ ﻭﳛﺮﻛﻬﺎ ﳋﺸﻴﺔ ﺍﷲ ﻭﳏﺒﺘﻪ ‪ ،‬ﺃﻣﺎ ﺇﺫﺍ ﺧﻠﺖ ﺍﻟﻘﻠﻮﺏ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻓﺈ‪‬ﺎ ﲤﻮﺕ ﻛﻤﺎ‬
‫ﺃﻥ ﺍﳉﺴﻢ ﺇﺫﺍ ﺧﻠﻰ ﻣﻦ ﺍﻟﺮﻭﺡ ﻓﺈﻧﻪ ﳝﻮﺕ ﻓﻬﻨﺎﻙ ﻣﻮﺗﺎﻥ ﻭﺣﻴﺎﺗﺎﻥ ؛ ﺃﻣﺎ ﺍﳌﻮﺗﺎﻥ ﻓﻬﻤﺎ ﻣﻮﺕ‬
‫ﺍﳉﺴﻢ ﻭﻣﻮﺕ ﺍﻟﻘﻠﺐ ‪ ،‬ﻭﺃﻣﺎ ﺍﳊﻴﺎﺗﺎﻥ ﻓﺤﻴﺎﺓ ﺍﳉﺴﻢ ﻭﺣﻴﺎﺓ ﺍﻟﻘﻠﺐ ؛ ﻷﻥ ﺣﻴﺎﺓ ﺍﳉﺴﻢ ﲢﺼﻞ‬
‫ﻟﻠﻤﺆﻣﻦ ﻭﻟﻠﻜﺎﻓﺮ ﻭﺍﻟﺘﻘﻲ ﻭﺍﻟﻔﺎﺳﻖ ﺑﻞ ﲢﺼﻞ ﻟﻺﻧﺴﺎﻥ ﻭﺍﳊﻴﻮﺍﻥ ﻟﻴﺲ ﻓﻴﻬﺎ ﻣﻴﺰﺓ ‪ .‬ﺇﳕﺎ ﺍﳌﻴﺰﺓ ﰲ‬
‫ﺣﻴﺎﺓ ﺍﻟﻘﻠﺐ ﻭﻫﻲ ﻻ ﲢﺼﻞ ﺇﻻ ﻟﻌﺒﺎﺩ ﺍﷲ ﺍﳌﺆﻣﻨﲔ ﺍﳌﺘﻘﲔ ‪ .‬ﺃﻣﺎ ﺍﻟﻜﻔﺎﺭ ﻭﺃﻣﺎ ﺍﻟﺒﻬﺎﺋﻢ ﻓﺈ‪‬ﺎ ﻓﺎﻗﺪﺓ‬
‫ﳊﻴﺎﺓ ﺍﻟﻘﻠﻮﺏ ﻭﺇﻥ ﻛﺎﻧﺖ ﻓﻴﻬﺎ ﺣﻴﺎﺓ ﺍﻷﺟﺴﺎﻡ ﻭﺣﻴﺎﺓ ﺍﻷﺑﺪﺍﻥ ‪.‬‬
‫ﺃﻣﺎ ﺍﳌﺆﻣﻦ ﻓﺈﻥ ﻓﻴﻪ ﺍﳊﻴﺎﺗﲔ ﺣﻴﺎﺓ ﺍﳉﺴﻢ ﻭﺣﻴﺎﺓ ﺍﻟﻘﻠﺐ ﻭﺍﻟﻜﺎﻓﺮ ﻓﻴﻪ ﺣﻴﺎﺓ ﺍﳉﺴﻢ ﻭﻟﻴﺲ‬
‫ﻓﻴﻪ ﺣﻴﺎﺓ ﺍﻟﻘﻠﺐ ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ﺁﻳﺔ ‪. ٥٢ :‬‬

‫‪٤‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﺍﳊﺎﺻﻞ ﺃﻥ ﺍﷲ ﲰﻰ ﺍﻟﻘﺮﺁﻥ ﺭﻭﺣ‪‬ﺎ ﲟﻌﲎ ﺃﻧﻪ ﲢﻴﺎ ﺑﻪ ﺍﻟﻘﻠﻮﺏ ﻭﺗﺒﺼﺮ ﺑﻨﻮﺭ ﺍﷲ ﺑﻮﺍﺳﻄﺘﻪ‬
‫ﻭﻳﺪﳍﺎ ﻋﻠﻰ ﳒﺎ‪‬ﺎ ﻭﺣﻴﺎ‪‬ﺎ ﻭﻳﻌﺮﻓﻬﺎ ﲞﺎﻟﻘﻬﺎ ﻭﺭ‪‬ﺎ ﻭﻫﺎﺩﻳﻬﺎ ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﲰﻰ ﺍﷲ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻧﻮﺭ‪‬ﺍ ‪ ،‬ﻭﺍﻟﻨﻮﺭ ﻫﻮ ﺍﻟﺬﻱ ﻳﻀﻲﺀ ﺍﻟﻄﺮﻳﻖ ﺃﻣﺎﻡ ﺍﻹﻧﺴﺎﻥ‬
‫ﻭﻳﺒﺼﺮ ﺑﻪ ﻣﺎ ﺃﻣﺎﻣﻪ ﻣﻦ ﺍﳊﻔﺮ ﻭﺍﻷﺷﻮﺍﻙ ﻟﻴﺘﺠﻨﺒﻬﺎ ﻭﻳﺒﺼﺮﻩ ﺑﺎﻟﻄﺮﻳﻖ ﺍﻟﺴﻠﻴﻢ ﻓﻴﻤﺸﻲ ﻣﻌﻪ ‪.‬‬
‫ﺃﻣﺎ ﻓﺎﻗﺪ ﺍﻟﻨﻮﺭ ﻓﻴﻜﻮﻥ ﰲ ﻇﻠﻤﺔ ﻓﻼ ﻳﺮﻯ ﺍﳊﻔﺮ ﻭﻻ ﺍﻷﺷﻮﺍﻙ ﻭﻻ ﺍﻷﺧﻄﺎﺭ ﻷﻧﻪ ﻻ‬
‫ﻳﺒﺼﺮﻫﺎ ‪.‬‬
‫ﻭﳓﻦ ﻧﻌﺮﻑ ﺍﻟﻨﻮﺭ ﺍﳊﺴﻲ ﻣﺜﻞ ﻧﻮﺭ ﺍﻟﺸﻤﺲ ﻭﻧﻮﺭ ﺍﻟﺴﺮﺍﺝ ﻭﻧﻮﺭ ﺍﳌﺼﺒﺎﺡ ﻭﺳﺎﺋﺮ ﺍﻷﻧﻮﺍﺭ‬
‫ﺍﳌﺨﻠﻮﻗﺔ ﻫﺬﺍ ﺍﻟﻨﻮﺭ ﻧﻌﺮﻑ ﻛﻴﻒ ﻧﺴﲑ ﺑﻪ ﰲ ﺍﻟﻄﺮﻗﺎﺕ ﻭﺍﻷﺳﻮﺍﻕ ﻭﺍﻟﺒﻴﻮﺕ ﻭﻧﻌﺮﻑ ﻋﻦ‬
‫ﻃﺮﻳﻘﻪ ﻣﺎ ﳛﺘﺎﺝ ﺇﱃ ﲡﻨﺐ ﻭﺇﱃ ﺍﺣﺘﻴﺎﻁ ‪.‬‬
‫ﻟﻜﻦ ﻧﻮﺭ ﺍﻟﻘﺮﺁﻥ ﻧﻮﺭ ﻣﻌﻨﻮﻱ ﺗﺒﺼﺮ ﺑﻪ ﻣﺎ ﻳﻨﻔﻌﻚ ﰲ ﺩﻳﻨﻚ ﻭﺩﻧﻴﺎﻙ ﻳﺒﻴ‪‬ﻦ ﻟﻚ ﺍﳊﻖ ﻣﻦ‬
‫ﺍﻟﺒﺎﻃﻞ ﻭﻳﺼﻒ ﻟﻚ ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﺍﳉﻨﺔ ﻓﺄﻧﺖ ﺗﺴﲑ ﻓﻴﻪ ﻋﻠﻰ ﻧﻮﺭ ﻣﻦ ﺍﷲ ‪.‬‬
‫‪∩⊇∠⊆∪ $YΨÎ6•Β #Y‘θçΡ öΝä3ö‹s9Î) !$uΖø9t“Ρr&uρ öΝä3În/§‘ ⎯ÏiΒ Ö⎯≈yδöç/ Νä.u™!%y` ô‰s% â¨$¨Ζ9$# $pκš‰r'¯≈tƒ‬‬ ‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪} :‬‬
‫‪$WÛ≡uÅÀ ϵø‹s9Î) öΝÍκ‰Ï‰öκu‰uρ 9≅ôÒsùuρ çµ÷ΖÏiΒ 7πuΗ÷qu‘ ’Îû öΝßγè=Åzô‰ã‹|¡sù ⎯ϵÎ/ (#θßϑ|ÁtFôã$#uρ «!$$Î/ (#θãΨtΒ#u™ š⎥⎪Ï%©!$# $¨Βr'sù‬‬

‫‪ . (١) { ∩⊇∠∈∪ $VϑŠÉ)tGó¡•Β‬ﻓﺎﻟﻘﺮﺁﻥ ﻧﻮﺭ ﻣﻌﻨﻮﻱ ﺗﺒﺼﺮ ﺑﻪ ﻃﺮﻳﻖ ﺍﳍﺪﻯ ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﻈﻼﻡ ‪ ،‬ﺗﺒﺼﺮ‬
‫ﺑﻪ ﻃﺮﻳﻖ ﺍﳉﻨﺔ ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﻨﺎﺭ ﺗﻌﺮﻑ ﺑﻪ ﺍﻟﻀﺎﺭ ﻭﺍﻟﻨﺎﻓﻊ ‪ ،‬ﺗﻌﺮﻑ ﺑﻪ ﺍﳋﲑ ﻭﺍﻟﺸﺮ ‪ ،‬ﻭﺍﻟﻘﺮﺁﻥ‬
‫ﻧﻮﺭ ﻳﻀﻲﺀ ﻟﻠﻌﺎﱂ ﻃﺮﻳﻖ ﳒﺎ‪‬ﻢ ﻭﻃﺮﻳﻖ ﺳﻌﺎﺩ‪‬ﻢ ﻭﻃﺮﻳﻖ ﻓﻼﺣﻬﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪.‬‬
‫?‪⎯Íνωö6tã 4’n?tã tβ$s%öàø9$# tΑ¨“tΡ “Ï%©!$# x8u‘$t6s‬‬ ‫ﻛﻤﺎ ﻭﺻﻔﻪ ﺍﷲ ﺑﺄﻧﻪ ﻓﺮﻗﺎﻥ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪} :‬‬

‫‪. (٢) { ∩⊇∪ #·ƒÉ‹tΡ š⎥⎫Ïϑn=≈yèù=Ï9 tβθä3u‹Ï9‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺍﻵﻳﺘﺎﻥ ‪. ١٧٥ - ١٧٤ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ ﺁﻳﺔ ‪. ١ :‬‬

‫‪٥‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﻓﺮﻗﺎﻥ ﲟﻌﲎ ﺃﻧﻪ ﻳﻔﺮﻕ ﺑﲔ ﺍﳊﻖ ﻭﺍﻟﺒﺎﻃﻞ ﻭﺑﲔ ﺍﳍﺪﻯ ﻭﺍﻟﻀﻼﻝ ‪ ،‬ﻓﻬﻮ ﻓﺎﺭﻕ ﻭﻓﺮﻗﺎﻥ ﳝﻴﺰ‬
‫ﻟﻚ ﺃﻳﻬﺎ ﺍﳌﺴﻠﻢ ﻣﺎ ﻳﻨﻔﻌﻚ ﻭﻣﺎ ﻳﻀﺮﻙ ﻭﻳﺄﻣﺮﻙ ﺑﻔﻌﻞ ﺍﳋﲑ ﻭﻳﻨﻬﺎﻙ ﻋﻦ ﻓﻌﻞ ﺍﻟﺸﺮ ﻭﻳﺒﺼﺮﻙ ﲟﺎ‬
‫ﲢﺘﺎﺝ ﺇﻟﻴﻪ ﰲ ﺩﻧﻴﺎﻙ ﻭﺁﺧﺮﺗﻚ ‪ ،‬ﻓﻬﻮ ﻓﺮﻗﺎﻥ ﲟﻌﲎ ﺃﻧﻪ ﻳﻔﺮﻕ ﺑﲔ ﺍﳊﻖ ﻭﺍﻟﺒﺎﻃﻞ ‪.‬‬
‫ﻭﻫﻮ ﻫﺪﻯ ﲟﻌﲎ ﺃﻧﻪ ﻳﻬﺪﻱ ﻭﻳﺪﻝ ﻭﻳﺮﺷﺪ ﺇﱃ ﺍﻟﻄﺮﻳﻖ ﺍﳌﺴﺘﻘﻴﻢ ‪ ،‬ﻭﻫﻮ ﻧﻮﺭ ﻷﻧﻪ ﻳﻀﻲﺀ‬
‫ﻟﻚ ﺍﻟﻄﺮﻳﻖ ‪.‬‬
‫ﻭﻫﻮ ﺣﻴﺎﺓ ﻷﻧﻪ ﳛﻴﺎ ﺑﻪ ﺍﻟﻘﻠﺐ ﻭﻳﺸﻔﻰ ﻭﳛﲕ ﺑﻪ ﺇﺫﺍ ﻛﺎﻥ ﻗﻠﺒ‪‬ﺎ ﻣﺮﻳﻀ‪‬ﺎ ﺃﻭ ﻣﻴﺘ‪‬ﺎ ‪.‬‬
‫‪â¨$¨Ζ9$# $pκš‰r'¯≈tƒ‬‬ ‫ﻛﻤﺎ ﺃﻧﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﺻﻒ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺑﺄﻧﻪ ﺷﻔﺎﺀ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪} :‬‬

‫‪. (١) { ∩∈∠∪ t⎦⎫ÏΨÏΒ÷σßϑù=Ïj9 ×πuΗ÷qu‘uρ “Y‰èδuρ Í‘ρ߉Á9$# ’Îû $yϑÏj9 Õ™!$xÏ©uρ öΝà6În/§‘ ⎯ÏiΒ ×πsàÏãöθ¨Β Νä3ø?u™!$y_ ô‰s%‬‬
‫ﻓﻬﻮ ﺷﻔﺎﺀ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﺍﳊﺴﻴﺔ ﻭﺍﻷﻣﺮﺍﺽ ﺍﳌﻌﻨﻮﻳﺔ ‪ ،‬ﻫﻮ ﺷﻔﺎﺀ ﻟﻸﻣﺮﺍﺽ ﺍﳊﺴﻴﺔ ﲝﻴﺚ‬
‫ﺇﺫﺍ ﻗﺮﺉ ﻋﻠﻰ ﺍﳌﺮﻳﺾ ﺃﻭ ﺍﳌﺼﺎﺏ ﺑﺎﻟﻌﲔ ﺃﻭ ﺍﻟﺬﻱ ﻣﺴﻪ ﺟﲏ ﻓﺈﻧﻪ ﻳﺸﻔﻰ ﺑﺈﺫﻥ ﺍﷲ ﺇﺫﺍ ﻛﺎﻧﺖ‬
‫ﻫﺬﻩ ﺍﻟﻘﺮﺍﺀﺓ ﻣﻦ ﻗﻠﺐ ﻣﺆﻣﻦ ﻭﺍﺛﻖ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ .‬ﻓﺈﺫﺍ ﺍﺟﺘﻤﻌﺖ ﺍﻟﺜﻘﺔ ﻣﻦ ﺍﻟﻘﺎﺭﺉ‬
‫ﻭﺍﳌﻘﺮﻭﺀ ﻋﻠﻴﻪ ﻓﺈﻥ ﺍﷲ ﻳﻜﺘﺐ ﺍﻟﺸﻔﺎﺀ ﻟﻠﻤﺮﻳﺾ ‪.‬‬
‫ﻭﻫﻮ ﺃﻳﻀ‪‬ﺎ ﺷﻔﺎﺀ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﺍﳌﻌﻨﻮﻳﺔ ﻣﻦ ﺃﻣﺮﺍﺽ ﺍﻟﺸﻜﻮﻙ ﻭﺃﻣﺮﺍﺽ ﺍﻟﺸﺒﻬﺎﺕ ﻭﺃﻣﺮﺍﺽ‬
‫ﺍﻟﻜﻔﺮ ﻭﺍﻟﻨﻔﺎﻕ ‪ ،‬ﻭﻫﺬﻩ ﺍﻷﻣﺮﺍﺽ ﺃﺧﻄﺮ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﺍﳉﺴﻤﻴﺔ ﻓﻬﻮ ﻳﺸﻔﻲ ﺍﻟﻘﻠﻮﺏ ﻭﻳﺰﻳﻞ‬
‫ﻋﻨﻬﺎ ﻣﺎ ﺃﺻﺎ‪‬ﺎ ﻣﻦ ﻫﺬﻩ ﺍﻷﻣﺮﺍﺽ ﻛﻤﺎ ﺃﻧﻪ ﻳﺸﻔﻲ ﺍﻷﺑﺪﺍﻥ ﳑﺎ ﻳﺼﻴﺒﻬﺎ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﺍﳊﺴﻴﺔ ‪.‬‬
‫ﻭﺃﻣﺮﺍﺽ ﺍﻟﻘﻠﻮﺏ ﺃﺷﺪ ﻣﻦ ﺃﻣﺮﺍﺽ ﺍﻷﺑﺪﺍﻥ ؛ ﻷﻥ ﺃﻣﺮﺍﺽ ﺍﻷﺑﺪﺍﻥ ﻏﺎﻳﺔ ﻣﺎ ﺗﻨﺘﻬﻲ ﺇﻟﻴﻪ‬
‫ﺍﳌﻮﺕ ﻭﺍﳌﻮﺕ ﺣﺎﺻﻞ ﻭﻻ ﳏﺎﻟﺔ ﻗﺎﻝ ﺗﻌﺎﱃ ‪. (٢) { $uΖø9t“Ρr&uρ tΠ$yϑtóø9$# ãΝà6ø‹n=tæ $oΨù=¯=sßuρ } :‬‬
‫ﻭﻟﻜﻦ ﻣﺮﺽ ﺍﻟﻘﻠﺐ ﻫﻮ ﺍﳋﻄﲑ ؛ ﻷﻥ ﻣﺮﺽ ﺍﻟﻘﻠﺐ ﺇﺫﺍ ﺍﺳﺘﻤﺮ ﺑﻪ ﻓﺈﻧﻪ ﳝﻮﺕ ﲟﻌﲎ ﺃﻧﻪ‬
‫ﻳﻔﺴﺪ ‪‬ﺎﺋﻴ‪‬ﺎ ﻭﻳﺼﺒﺢ ﺻﺎﺣﺒﻪ ﻣﻦ ﺍﻟﻜﺎﻓﺮﻳﻦ ﺃﻭ ﻣﻦ ﺍﻟﺰﺍﺋﻐﲔ ﺃﻭ ﻣﻦ ﺍﻟﻔﺎﺳﻘﲔ ‪ ،‬ﻓﻤﺮﺽ ﺍﻟﻘﻠﺐ‬
‫ﺃﺷ ‪‬ﺪ ﺧﻄﺮ‪‬ﺍ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻣﺮﺽ ﺍﻟﺒﺪﻥ ﻭﻻ ﺷﻔﺎﺀ ﻟﻪ ﺇﻻ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﺬﻱ ﺃﻧﺰﻟﻪ ﺍﷲ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﻳﻮﻧﺲ ﺁﻳﺔ ‪. ٥٧ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ ‪. ٥٧ :‬‬

‫‪٦‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫‪߉ƒÌ“tƒ Ÿωuρ   t⎦⎫ÏΖÏΒ÷σßϑù=Ïj9 ×πuΗ÷qu‘uρ Ö™!$xÏ© uθèδ $tΒ Èβ#u™öà)ø9$# z⎯ÏΒ ãΑÍi”t∴çΡuρ‬‬ ‫ﺷﻔﺎ ًﺀ ﻟﻠﻨﺎﺱ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪} :‬‬

‫‪. (١) { ∩∇⊄∪ #Y‘$|¡yz ωÎ) t⎦⎫ÏϑÎ=≈©à9$#‬‬

‫ﻓﺠﻌﻠﻪ ﺍﷲ ﺷﻔﺎ ًﺀ ﻟﻠﻤﺆﻣﻨﲔ ﻭﺧﺼﻬﻢ ﺑﺬﻟﻚ ﻷ‪‬ﻢ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻨﺘﻔﻌﻮﻥ ﺑﻪ ﻭﻳﻬﺘﺪﻭﻥ ﺑﻪ‬
‫ﻓﻴﺰﻳﻞ ﻋﻨﻬﻢ ﻣﺎ ﰲ ﻗﻠﻮ‪‬ﻢ ﻣﻦ ﺍﻟﻮﺳﺎﻭﺱ ﻭﺍﻟﺸﻜﻮﻙ ﻭﺍﻟﺸﺒﻬﺎﺕ ‪.‬‬
‫ﻭﺃﻣﺎ ﺃﻫﻞ ﺍﻟﻨﻔﺎﻕ ﻭﺃﻫﻞ ﺍﻟﻜﻔﺮ ﻭﺃﻫﻞ ﺍﻟﺸﺮﻙ ﻓﺈ‪‬ﻢ ﻻ ﻳﺴﺘﻔﻴﺪﻭﻥ ﻣﻨﻪ ﻣﺎ ﺩﺍﻣﻮﺍ ﻋﻠﻰ‬
‫ﺷﺮﻛﻬﻢ ﻭﻋﻠﻰ ﻧﻔﺎﻗﻬﻢ ﻭﻛﻔﺮﻫﻢ ﺇﻻ ﺇﺫﺍ ﺗﺎﺑﻮﺍ ﺇﱃ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪.‬‬
‫ﺫﻟﻜﻢ ﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻫﺬﻩ ﺑﻌﺾ ﺃﻭﺻﺎﻓﻪ ﻭﻟﻪ ﺃﻭﺻﺎﻑ ﻛﺜﲑﺓ ﺫﻛﺮﻫﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‬
‫ﻭﺗﻌﺎﱃ ﰲ ﻣﻮﺍﺿﻊ ﻣﺘﻌﺪﺩﺓ ‪ .‬ﻭﻟﻜﻦ ﻣﺎ ﻣﻮﻗﻔﻨﺎ ﳓﻦ ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ‪ .‬ﺇﻧﻪ‬
‫ﳚﺐ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﳓﻮ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﻭﺍﺟﺒﺎﺕ ﻋﻈﻴﻤﺔ ﻭﻣﺴﺆﻭﻟﻴﺔ ﻛﺒﲑﺓ ﺳﻨﺘﺤﺪﺙ ﻋﻦ‬
‫ﺃﳘﻬﺎ ‪:‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﺁﻳﺔ ‪. ٨٢ :‬‬

‫‪٧‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﺗﻌﻠﻢ ﺍﻟﻘﺮﺁﻥ ﻭﺗﻌﻠﻴﻤﻪ‬

‫ﺃﻭ ﹰﻻ ‪ :‬ﳚﺐ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﺃﻥ ﻳﺘﻌﻠﻤﻮﺍ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻭﻳﺘﺪﺍﺭﺳﻮﻩ ﻭﻳﺪﺭ‪‬ﺳﻮﻩ ﻷﻭﻻﺩﻫﻢ‬
‫ﻭﻹﺧﻮﺍ‪‬ﻢ ﻭﺃﻥ ﻳﻌﺘﻨﻮﺍ ﲝﻔﻈﻪ ﻭﺇﺗﻘﺎﻥ ﺃﺩﺍﺋﻪ‬

‫ﻟﻘﻮﻝ ﺍﻟﺮﺳﻮﻝ ‪ } ‬ﺧﲑﻛﻢ ﻣﻦ ﺗﻌﻠﹼﻢ ﺍﻟﻘﺮﺁﻥ ﻭﻋﻠﹼﻤﻪ { )‪ . (١‬ﺃﻱ ﺗﻌﻠﹼﻢ ﺍﻟﻘﺮﺁﻥ ﰲ‬

‫ﻧﻔﺴﻪ ﻭﺃﺗﻘﻦ ﺗﻌﻠﻤﻪ ﰒ ﻳﻌﻠﻤﻪ ﻟﻐﲑﻩ ﻣﻦ ﺇﺧﻮﺍﻧﻪ ﺍﳌﺴﻠﻤﲔ ﻻ ﻳﻘﺘﺼﺮ ﻋﻠﻰ ﻧﻔﺴﻪ ﺑﻞ ﳝﺪ ﺧﲑﻩ‬
‫ﻭﳝﺪ ﻧﻔﻌﻪ ﺇﱃ ﺇﺧﻮﺍﻧﻪ ﻭﺇﱃ ﺃﺑﻨﺎﺀ ﺍﳌﺴﻠﻤﲔ ‪.‬‬
‫ﻓﺎﳌﻄﻠﻮﺏ ﻣﻦ ﺍﳌﺴﻠﻢ ﺃﻥ ﻳﻌﺘﲏ ﺑﺘﻌﻠﻢ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻭﻻ ﻳﻜﻔﻲ ﻣﻦ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﻳﺘﻬﺠﻰ‬
‫ﺍﻟﻘﺮﺁﻥ ‪‬ﺠﻴ‪‬ﺎ ﻣﺎ ﺩﺍﻡ ﺃﻧﻪ ﻣﺘﻤﻜﻦ ﻣﻦ ﺃﻥ ﻳﺘﻌﻠﻤﻪ ﻭﻳﺘﻘﻨﻪ ﺇﺗﻘﺎ‪‬ﻧﺎ ﺻﺤﻴﺤ‪‬ﺎ ﻭﻳﻨﻄﻖ ﺑﻪ ﻋﻠﻰ ﺍﻟﻮﺟﻪ‬
‫ﺍﻟﺼﺤﻴﺢ ﻭﻻ ﻳﻜﺘﻔﻲ ﺑﺎﻟﺘﻬﺠﻲ ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺘﻬﺠﻲ ﻭﳏﺎﻭﻟﺔ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﻓﻴﻪ ﺧﲑ ﻛﺜﲑ ‪.‬‬
‫)‪(٢‬‬
‫ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﻨﱯ ‪ } : ‬ﻭﺍﻟﺬﻱ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻭﻳﺘﺘﻌﺘﻊ ﻓﻴﻪ ﻭﻫﻮ ﻋﻠﻴﻪ ﺷﺎﻕ ﻟﻪ ﺃﺟﺮﺍﻥ {‬
‫ﻭﻟﻜﻦ ﻫﺬﺍ ﳌﻦ ﻻ ﻳﻘﺪﺭ ﺇﻻ ﻋﻠﻰ ﺫﻟﻚ ﻓﺈﻧﻪ ﻳﻘﺮﺃ ﺣﺴﺐ ﺍﺳﺘﻄﺎﻋﺘﻪ ﻭﻻ ﻳﻜﻠﻒ ﺍﷲ ﻧﻔﺴ‪‬ﺎ ﺇﻻ‬
‫ﻭﺳﻌﻬﺎ ‪ ،‬ﻭﻻ ﻳﺘﺮﻙ ﺍﳌﺴﻠﻢ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﻣﻬﻤﺎ ﻗﺪﺭ ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﻟﻜﻦ ﻣﻦ ﻛﺎﻥ ﻳﻘﺪﺭ ﻭﳚﺪ ﻣﻦ‬
‫ﻳﻌﻠﻤﻪ ﻭﻳﺮﺷﺪﻩ ﺇﱃ ﺍﻟﻘﺮﺍﺀﺓ ﺍﻟﺼﺤﻴﺤﺔ ﻓﺈﻧﻪ ﳚﺐ ﺃﻥ ﻳﺘﻌﻠﻢ ﺍﻟﻘﺮﺍﺀﺓ ﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﳌﻄﻠﻮﺏ ﻭﻻ‬
‫ﻳﺒﻘﻰ ﻋﻠﻰ ﺟﻬﻠﻪ ﺑﺎﻟﻘﺮﺍﺀﺓ ﺍﻟﺼﺤﻴﺤﺔ ﻗﺎﻝ ‪ } : ‬ﺍﳌﺎﻫﺮ ﺑﺎﻟﻘﺮﺁﻥ ﻣﻊ ﺍﻟﺴﻔﺮﺓ ﺍﻟﻜﺮﺍﻡ ﺍﻟﱪﺭﺓ‬

‫ﻭﺍﻟﺬﻱ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻭﻳﺘﺘﻌﺘﻊ ﻓﻴﻪ ﻭﻫﻮ ﻋﻠﻴﻪ ﺷﺎﻕ ﻟﻪ ﺃﺟﺮﺍﻥ { )‪. (٣‬‬

‫)‪ (١‬ﺍﻟﺒﺨﺎﺭﻱ ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ )‪ ، (٤٧٣٩‬ﺍﻟﺘﺮﻣﺬﻱ ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ )‪ ، (٢٩٠٧‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺼﻼﺓ )‪ ، (١٤٥٢‬ﺍﺑﻦ ﻣﺎﺟﻪ‬
‫ﺍﳌﻘﺪﻣﺔ )‪ ، (٢١١‬ﺃﲪﺪ )‪ ، (٦٩/١‬ﺍﻟﺪﺍﺭﻣﻲ ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ )‪. (٣٣٣٨‬‬
‫)‪ (٢‬ﺍﻟﺒﺨﺎﺭﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٤٦٥٣‬ﻣﺴﻠﻢ ﺻﻼﺓ ﺍﳌﺴﺎﻓﺮﻳﻦ ﻭﻗﺼﺮﻫﺎ )‪ ، (٧٩٨‬ﺍﻟﺘﺮﻣﺬﻱ ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ‬
‫)‪ ، (٢٩٠٤‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺼﻼﺓ )‪ ، (١٤٥٤‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻷﺩﺏ )‪ ، (٣٧٧٩‬ﺃﲪﺪ )‪ ، (٢٦٦/٦‬ﺍﻟﺪﺍﺭﻣﻲ ﻓﻀﺎﺋﻞ‬
‫ﺍﻟﻘﺮﺁﻥ )‪. (٣٣٦٨‬‬
‫)‪ (٣‬ﺍﻟﺒﺨﺎﺭﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٤٦٥٣‬ﻣﺴﻠﻢ ﺻﻼﺓ ﺍﳌﺴﺎﻓﺮﻳﻦ ﻭﻗﺼﺮﻫﺎ )‪ ، (٧٩٨‬ﺍﻟﺘﺮﻣﺬﻱ ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ‬
‫)‪ ، (٢٩٠٤‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺼﻼﺓ )‪ ، (١٤٥٤‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻷﺩﺏ )‪ ، (٣٧٧٩‬ﺃﲪﺪ )‪ ، (٩٨/٦‬ﺍﻟﺪﺍﺭﻣﻲ ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ‬
‫)‪. (٣٣٦٨‬‬

‫‪٨‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﺍﳌﺎﻫﺮ ﺍﳌﻘﺼﻮﺩ ﺑﻪ ﺍﻟﺬﻱ ﳚﻴﺪ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﻟﺼﺤﻴﺢ ﻫﺬﺍ ﻳﻜﻮﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬
‫ﻣﻊ ﺍﻟﺴﻔﺮﺓ ﺍﻟﻜﺮﺍﻡ ﺍﻟﱪﺭﺓ ؛ ﺃﻱ ﺍﳌﻼﺋﻜﺔ ﺍﻟﻜﺮﺍﻡ ﲰﻮﺍ ﺳﻔﺮﺓ ﲨﻊ ﺳﻔﲑ ﻷ‪‬ﻢ ﺳﻔﺮﺍﺀ ﺑﲔ ﺍﷲ‬
‫ﻭﺑﲔ ﺭﺳﻠﻪ ﰲ ﺗﺒﻠﻴﻎ ﺍﻟﻮﺣﻲ ﻭﺗﺒﻠﻴﻎ ﺍﻟﺮﺳﺎﻻﺕ ﻓﻬﻢ ﺳﻔﺮﺍﺀ ﻣﻦ ﺍﷲ ‪ ‬ﻳﺮﺳﻠﻬﻢ ﺇﱃ ﻋﺒﺎﺩﻩ‬
‫ﻭﻳﺮﺳﻠﻬﻢ ﺇﱃ ﺃﻧﺒﻴﺎﺋﻪ ﻭﺭﺳﻠﻪ ﻟﺘﺒﻠﻴﻎ ﺍﻟﺮﺳﺎﻻﺕ ‪.‬‬
‫ﻛﺮﺍﻡ ﺑﺮﺭﺓ ﺃﻱ ﻛﺮﺍﻡ ﻋﻨﺪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ) ﺑﺮﺭﺓ ( ﲨﻊ ﺑﺎﺭ ﻣﻦ ﺍﻟﱪ ﻭﻫﻮ ﻓﻌﻞ ﺍﳋﲑ‬
‫ﻭﻓﻌﻞ ﺍﻟﻄﺎﻋﺔ ‪ .‬ﻓﻬﺬﺍ ﻳﺎ ﺃﺧﻲ ﺍﳌﺴﻠﻢ ﺟﺰﺍﺀ ﻣﻦ ﻳﺘﻘﻦ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﳌﻄﻠﻮﺏ ﻳﻨﺎﻝ‬
‫ﻫﺬﻩ ﺍﻟﺮﻓﻌﺔ ﺍﻟﻄﻴﺒﺔ ﻓﺎﺣﺮﺹ ﻋﻠﻰ ﺃﻥ ﺗﻜﻮﻥ ﻣﻊ ﺍﻟﻜﺮﺍﻡ ﺍﻟﱪﺭﺓ ؛ ﻭﺍﻟﺬﻱ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻭﻳﺘﺘﻌﺘﻊ‬
‫ﻓﻴﻪ ﻭﻫﻮ ﻋﻠﻴﻪ ﺷﺎﻕ ﻓﻼ ﻳﺘﺮﻙ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﻓﺈﻧﻪ ﻳﻘﺮﺃ ﺣﺴﺐ ﺍﺳﺘﻄﺎﻋﺘﻪ ﺇﱃ ﺃﻥ ﻳﺘﻤﻜﻦ ﻭﳚﺪ‬
‫ﻣﻦ ﻳﻌﻠﻤﻪ ﺍﻟﻘﺮﺍﺀﺓ ﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﻟﺼﺤﻴﺢ } ‪. (١) { 4 $yγyèó™ãρ ωÎ) $²¡øtΡ ª!$# ß#Ïk=s3ムŸω‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ ‪. ٢٨٦ :‬‬

‫‪٩‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﻋﺒﺎﺩﺓ‬

‫ﺛﺎﻧﻴ‪‬ﺎ ‪ :‬ﻓﺈﺫﺍ ﺗﻌﻠﻤﻨﺎ ﺍﻟﻘﺮﺁﻥ ﻭﺃﺟﺪﻧﺎ ﺍﻟﻨﻄﻖ ﺑﻪ ﻭﺃﺟﺪﻧﺎ ﺃﺩﺍﺀﻩ ﻓﺈﻥ ﻫﺬﺍ ﻻ ﻳﻜﻔﻲ ﺑﻞ ﳚﺐ ﺃﻥ‬
‫ﻧﺘﻌﺎﻫﺪ ﻗﺮﺍﺀﺗﻪ ﻭﺗﻼﻭﺗﻪ ﻷﻥ ﺗﻼﻭﺗﻪ ﻋﺒﺎﺩﺓ ﻭﻓﻴﻬﺎ ﺃﺟﺮ ﻛﺒﲑ ‪.‬‬
‫ﻗﺎﻝ ‪ } ‬ﻣﻦ ﻗﺮﺃ ﺣﺮﻓﹰﺎ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﻓﻠﻪ ﺣﺴﻨﺔ ﻭﺍﳊﺴﻨﺔ ﺑﻌﺸﺮ ﺃﻣﺜﺎﳍﺎ ﻻ ﺃﻗﻮﻝ ﺁﱂ‬

‫ﺣﺮﻑ ﻭﻟﻜﻦ ﺃﻟﻒ ﺣﺮﻑ ﻭﻻﻡ ﺣﺮﻑ ﻭﻣﻴﻢ ﺣﺮﻑ { )‪. (١‬‬

‫ﻭﻗﺎﻝ ‪ } ‬ﺗﻌﺎﻫﺪﻭﺍ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻓﺈﻧﻪ ﺃﺷﺪ ﺗﻔﻠﺘ‪‬ﺎ ﻣﻦ ﺍﻹﺑﻞ ﰲ ﻋﻘﻠﻬﺎ { )‪. (٢‬‬
‫ﻭﺍﳌﻘﺼﻮﺩ ﺃﻛﺜﺮﻭﺍ ﻣﻦ ﺗﻼﻭﺓ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻓﺎﻹﻧﺴﺎﻥ ﺇﺫﺍ ﻏﻔﻞ ﻋﻦ ﺍﻟﻘﺮﺁﻥ ﻭﻣﻀﻰ ﻋﻠﻴﻪ ﻣﺪﺓ‬
‫ﻭﻫﻮ ﱂ ﻳﺘﻞ ﻳﺼﺎﺏ ﻗﻠﺒﻪ ﺑﺎﻹﻋﺮﺍﺽ ﻭﺍﻟﻐﻔﻠﺔ ﻭﺍﻟﻘﺴﻮﺓ ‪ ،‬ﺃﻣﺎ ﺇﺫﺍ ﺃﻛﺜﺮ ﻣﻦ ﺗﻼﻭﺗﻪ ﻓﺈﻧﻪ ﳛﻴﻲ ﻗﻠﺒﻪ‬
‫ﻭﳚﻠﻲ ﺫﺍﻛﺮﺗﻪ ‪.‬‬
‫ﻭﳍﺬﺍ ﻳﻨﺒﻐﻲ ﻟﻠﻤﺴﻠﻢ ﺃﻥ ﻻ ﳝﺮ ﻋﻠﻴﻪ ﺷﻬﺮ ﻋﻠﻰ ﺍﻷﻗﻞ ﺇﻻ ﻭﻗﺪ ﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻛﻠﻪ ‪ -‬ﻫﺬﺍ ﻫﻮ‬
‫ﺍﳊﺪ ﺍﻷﺧﲑ ‪ -‬ﻭﺇﻥ ﻗﺮﺃﻩ ﻓﻴﻤﺎ ﻫﻮ ﺃﻗﻞ ﻣﻦ ﺫﻟﻚ ﰲ ﻛﻞ ﻋﺸﺮﺓ ﺃﻳﺎﻡ ﻣﺮﺓ ﲝﻴﺚ ﳜﺘﻤﻪ ﰲ‬
‫ﺍﻟﺸﻬﺮ ﺛﻼﺙ ﻣﺮﺍﺕ ﻓﻬﺬﺍ ﺣﺴﻦ ‪.‬‬
‫ﻭﺇﺫﺍ ﻗﺮﺃﻩ ﰲ ﻛﻞ ﺳﺒﻌﺔ ﺃﻳﺎﻡ ﻓﻬﺬﺍ ﺃﺣﺴﻦ ‪.‬‬
‫ﻭﺇﺫﺍ ﻗﺮﺃﻩ ﰲ ﻛﻞ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﺮﺓ ﻓﻬﺬﺍ ﺃﺣﺴﻦ ‪.‬‬
‫ﻓﺈﻧﻪ ﻛﻠﻤﺎ ﺯﺍﺩ ﻣﻦ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﺯﺍﺩ ﺃﺟﺮﻩ ﻭﺍﺳﺘﻨﺎﺭﺕ ﺑﺼﲑﺗﻪ ﻭﺣﻴﺎﺓ ﻗﻠﺒﻪ ‪.‬‬
‫ﺴﺮﺓ ﺳﻮﺍﺀ ﻛﺎﻧﺖ ﺗﻼﻭﺓ ﳎﺮﺩﺓ ﻋﻦ ﺍﻟﺼﻼﺓ ﺑﺄﻥ ﻳﺘﻠﻮ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻘﺮﺁﻥ‬
‫ﻭﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﻣ‪‬ﻴ ‪‬‬
‫ﺲ ﻟﻠﻤﺼﺤﻒ ﰲ ﺣﺎﻟﺔ‬
‫ﻭﻫﻮ ﺟﺎﻟﺲ ﺃﻭ ﺭﺍﻛﺐ ﺃﻭ ﻣﻀﺠﻊ ﻣﺘﻮﺿﺊ ﺃﻭ ﻏﲑ ﻣﺘﻮﺿﺊ ﻣﻦ ﻏﲑ ﻣ ‪‬‬
‫ﻋﺪﻡ ﺍﻟﻮﺿﻮﺀ ‪ ،‬ﺃﻣﺎ ﻣﻦ ﻋﻠﻴﻪ ﺣﺪﺙ ﺃﻛﱪ ﻓﻼ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﺣﱴ ﻳﻐﺘﺴﻞ ‪ ،‬ﻭﻳﺘﻠﻮﻩ ﰲ ﺍﻟﺼﻼﺓ‬

‫)‪ (١‬ﺍﻟﺘﺮﻣﺬﻱ ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ )‪. (٢٩١٠‬‬

‫)‪ (٢‬ﺍﻟﺒﺨﺎﺭﻱ ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ )‪ ، (٤٧٤٦‬ﻣﺴﻠﻢ ﺻﻼﺓ ﺍﳌﺴﺎﻓﺮﻳﻦ ﻭﻗﺼﺮﻫﺎ )‪ ، (٧٩١‬ﺃﲪﺪ )‪. (٤١١/٤‬‬

‫‪١٠‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫)‪’Å+ù=ãΖy™ $¯ΡÎ‬‬ ‫ﻭﻫﺬﺍ ﺃﻓﻀﻞ ﺃﻭ ﻳﺘﻠﻮﻩ ﰲ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﺃﻭ ﺍﻟﺘﻬﺠﺪ ﻗﺎﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪} :‬‬

‫‪. (١) { ∩∉∪ ¸ξ‹Ï% ãΠuθø%r&uρ $\↔ôÛuρ ‘‰x©r& }‘Ïδ È≅ø‹©9$# sπy∞Ï©$tΡ ¨βÎ) ∩∈∪ ¸ξ‹É)rO Zωöθs% šø‹n=tã‬‬
‫ﻓﺎﻟﺬﻱ ﻳﺘﻠﻮ ﺍﻟﻘﺮﺁﻥ ﰲ ﺻﻼﺓ ﺍﻟﻠﻴﻞ ﺃﻓﻀﻞ ﻣﻦ ﺍﻟﺬﻱ ﻳﺘﻠﻮ ﺍﻟﻘﺮﺁﻥ ﻭﻫﻮ ﺟﺎﻟﺲ ﺃﻭ ﰲ ﺍﻟﻨﻬﺎﺭ‬
‫ﻭﺇﻥ ﻛﺎﻧﺖ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﰲ ﺃﻱ ﻭﻗﺖ ﻋﺒﺎﺩﺓ ﻋﻈﻴﻤﺔ ﻟﻜﻨﻬﺎ ﺗﺘﻔﺎﺿﻞ ﻭﺗﺘﻔﺎﻭﺕ ﲝﺴﺐ‬
‫ﺍﻷﻭﻗﺎﺕ ﻭﺍﻷﺣﻮﺍﻝ ‪.‬‬
‫ﻭﻛﻠﻤﺎ ﺃﻛﺜﺮ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﰲ ﺻﻼﺓ ﺍﻟﻔﺮﻳﻀﺔ ﰲ ﺍﻟﺮﻛﻌﺘﲔ ﺍﻷﻭﻟﻴﲔ ﻣﻦ‬
‫ﺍﻟﺮﺑﺎﻋﻴﺔ ﻭﺍﻟﺜﻼﺛﻴﺔ ﺃﻭ ﰲ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﻓﺈﻧﻪ ﻛﻠﻤﺎ ﺃﻃﺎﻝ ﻓﺈﻥ ﺫﻟﻚ ﺃﻓﻀﻞ ؛ ﻭﻟﺬﻟﻚ ﲰﻰ ﺍﷲ‬
‫ﺍﻟﻘﺮﺁﻥ ﺻﻼﺓ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪. (٢) { $pκÍ5 ôMÏù$sƒéB Ÿωuρ y7Ï?Ÿξ|ÁÎ/ öyγøgrB Ÿωuρ } :‬‬
‫ﻭﺍﳌﻘﺼﻮﺩ ﻻ ﲡﻬﺮ ﺑﺎﻟﻘﺮﺁﻥ ﰲ ﺻﻼﺗﻚ ﻭﻻ ﲣﺎﻓﺖ ﺑﻪ ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺍﷲ ﲰﻰ ﺍﻟﺼﻼﺓ ﻗﺮﺁﻧ‪‬ﺎ‬
‫‪È≅ø‹©9$# z⎯ÏΒuρ ∩∠∇∪ #YŠθåκô¶tΒ šχ%x. Ìôfxø9$# tβ#u™öè% ¨βÎ) ( Ìôfxø9$# tβ#u™öè%uρ‬‬ ‫ﻛﻤﺎ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪} :‬‬

‫‪. (٣) { y7©9 \'s#Ïù$tΡ ⎯ϵÎ/ ô‰¤fyγtFsù‬‬

‫ﻓﺴﻤﻰ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﻗﺮﺁﻧ‪‬ﺎ ﻷ‪‬ﺎ ﺗﻄﻮﻝ ﻓﻴﻬﺎ ﺍﻟﻘﺮﺍﺀﺓ ﺃﻛﺜﺮ ﻣﻦ ﻏﲑﻫﺎ ‪.‬‬
‫ﺍﳊﺎﺻﻞ ﻣﻦ ﻫﺬﺍ ﻛﻠﻪ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻳﻄﻠﺐ ﻣﻨﺎ ﻭﻳﺄﻣﺮﻧﺎ ﺃﻥ ﻧﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻭﺃﻥ‬
‫ﻧﻜﺜﺮ ﻣﻦ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﰲ ﺻﻼﺗﻨﺎ ﺍﻟﻔﺮﻳﻀﺔ ﻭﺍﻟﻨﺎﻓﻠﺔ ﻭﰲ ﺑﻘﻴﺔ ﺃﺣﻮﺍﻟﻨﺎ ﺳﻮﺍﺀ ﻛﻨﺎ ﺟﺎﻟﺴﲔ ﺃﻭ‬
‫ﺭﺍﻛﺒﲔ ﺃﻭ ﻣﻀﺠﻌﲔ ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﺍﻟﻨﱯ ‪ ‬ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﻏﺎﻟﺐ ﺃﺣﻮﺍﻟﻪ ﻭﱂ ﻳﻜﻦ ﳝﻨﻌﻪ ﻣﻦ‬
‫ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﺇﻻ ﺍﳉﻨﺎﺑﺔ ‪ ،‬ﻭﻛﺬﻟﻚ ﻻ ﳚﻮﺯ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﰲ ﺣﺎﻟﺔ ﺍﳊﻴﺾ ﻟﻠﻤﺮﺃﺓ ﺃﻭ ﺍﻟﻨﻔﺎﺱ‬
‫ﻷﻥ ﻫﺬﺍ ﺣﺪﺙ ﺃﻛﱪ ﳝﻨﻌﻬﺎ ﻣﻦ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﺇﻻ ﻋﻨﺪ ﺍﻟﻀﺮﻭﺭﺓ ‪ ،‬ﻭﻻ ﳚﻮﺯ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﰲ‬
‫ﺍﻷﻣﺎﻛﻦ ﺍﻟﻨﺠﺴﺔ ﻭﺍﻟﻘﺬﺭﺓ ﻛﺎﳊﻤﺎﻡ ‪ .‬ﺃﻣﺎ ﺍﻷﻣﺎﻛﻦ ﺍﻟﻨﻈﻴﻔﺔ ﻭﺍﻷﻣﺎﻛﻦ ﺍﻟﺸﺮﻳﻔﺔ ﺍﻟﻄﺎﻫﺮﺓ‬
‫ﺍﳌﻨﺎﺳﺒﺔ ﻓﻴﻨﺒﻐﻲ ﻟﻺﻧﺴﺎﻥ ﺃﻥ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻛﻠﻤﺎ ﲤﻜﻦ ﻣﻦ ﺫﻟﻚ ﺳﻮﺍﺀ ﻗﺮﺃﻩ ﻋﻦ ﻇﻬﺮ ﻗﻠﺐ ﺃﻭ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳌﺰﻣﻞ ﺍﻵﻳﺘﺎﻥ ‪. ٦ - ٥ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﺁﻳﺔ ‪. ١١٠ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﺍﻵﻳﺘﺎﻥ ‪. ٧٩ - ٧٨ :‬‬

‫‪١١‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﻗﺮﺃﻩ ﻣﻦ ﺍﳌﺼﺤﻒ ﻟﻴﻜﻮﻥ ﻟﻪ ﺣﻆ ﻣﻦ ﺃﺟﺮ ﺍﻟﺘﻼﻭﺓ ﺍﻟﱵ ﺃﺧﱪ ﻋﻨﻬﺎ ‪ } : ‬ﻣﻦ ﻗﺮﺃ ﺣﺮﻓﹰﺎ‬
‫ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﻓﻠﻪ ﺣﺴﻨﺔ ﻭﺍﳊﺴﻨﺔ ﺑﻌﺸﺮ ﺃﻣﺜﺎﳍﺎ ﻻ ﺃﻗﻮﻝ ﺁﱂ ﺣﺮﻑ ﻭﻟﻜﻦ ﺃﻟﻒ ﺣﺮﻑ ﻭﻻﻡ‬

‫ﺣﺮﻑ ﻭﻣﻴﻢ ﺣﺮﻑ { )‪ . (١‬ﻭﰲ ﺍﳊﺪﻳﺚ ﻋﻦ ﺍﻟﺮﺳﻮﻝ ‪ } : ‬ﻣﺎ ﺍﺟﺘﻤﻊ ﻗﻮﻡ ﰲ ﺑﻴﺖ‬
‫ﻣﻦ ﺑﻴﻮﺕ ﺍﷲ ﻳﺘﻠﻮﻥ ﻛﺘﺎﺏ ﺍﷲ ﻭﻳﺘﺪﺍﺭﺳﻮﻧﻪ ﺑﻴﻨﻬﻢ ﺇﻻ ﻧﺰﻟﺖ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻜﻴﻨﺔ ﻭﻏﺸﻴﺘﻬﻢ ﺍﻟﺮﲪﺔ‬

‫ﻭﺣﻔﺘﻬﻢ ﺍﳌﻼﺋﻜﺔ ﻭﺫﻛﺮﻫﻢ ﺍﷲ ﰲ ﻣﻦ ﻋﻨﺪﻩ { )‪. (٢‬‬

‫)‪(#θà)xΡr&uρ nο4θn=¢Á9$# (#θãΒ$s%r&uρ «!$# |=≈tGÏ. šχθè=÷Gtƒ t⎦⎪Ï%©!$# ¨βÎ‬‬ ‫ﻭﻛﺬﻟﻚ ﻗﻮﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪} :‬‬
‫‪4 ÿ⎯Ï&Î#ôÒsù ⎯ÏiΒ Νèδy‰ƒÌ“tƒuρ öΝèδu‘θã_é& óΟßγuŠÏjùuθã‹Ï9 ∩⊄®∪ u‘θç7s? ⎯©9 Zοt≈pgÏB šχθã_ötƒ ZπuŠÏΡŸξtãuρ #uÅ  öΝßγ≈uΖø%y—u‘ $£ϑÏΒ‬‬

‫)‪. (٣) { ∩⊂⊃∪ Ö‘θà6x© Ö‘θàxî …çµ¯ΡÎ‬‬

‫ﻣﺪﺣﻬﻢ ﺍﷲ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺼﻔﺎﺕ ﻭﺃﻭﳍﺎ ﺃ‪‬ﻢ ﻳﺘﻠﻮﻥ ﻛﺘﺎﺏ ﺍﷲ ‪ ‬ﲟﻌﲎ ﺃ‪‬ﻢ ﻳﻘﺮﺅﻭﻧﻪ‬
‫ﻭﻳﻜﺜﺮﻭﻥ ﻣﻦ ﻗﺮﺍﺀﺗﻪ ﻃﻠﺒ‪‬ﺎ ﻟﻸﺟﺮ ﻭﺍﻟﺜﻮﺍﺏ ﻭﺍﺣﺘﺴﺎﺑ‪‬ﺎ ﻟﻮﻋﺪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﰒ ﻳﻌﻤﻠﻮﻥ ﺑﻪ‬
‫ﻓﻴﻘﻴﻤﻮﻥ ﺍﻟﺼﻼﺓ ﻭﻳﻨﻔﻘﻮﻥ ﳑﺎ ﺭﺯﻗﻬﻢ ﺍﷲ ﺳﺮ‪‬ﺍ ﻭﻋﻼﻧﻴﺔ ﺭﺟﺎﺀ ﺛﻮﺍﺑﻪ ‪.‬‬

‫)‪ (١‬ﺍﻟﺘﺮﻣﺬﻱ ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ )‪. (٢٩١٠‬‬

‫)‪ (٢‬ﻣﺴﻠﻢ ﺍﻟﺬﻛﺮ ﻭﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺘﻮﺑﺔ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ )‪ ، (٢٦٩٩‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﻘﺮﺍﺀﺍﺕ )‪ ، (٢٩٤٥‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺼﻼﺓ‬
‫)‪ ، (١٤٥٥‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﳌﻘﺪﻣﺔ )‪ ، (٢٢٥‬ﺃﲪﺪ )‪. (٢٥٢/٢‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﻓﺎﻃﺮ ﺍﻵﻳﺘﺎﻥ ‪. ٣٠ - ٢٩ :‬‬

‫‪١٢‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﺍﻟﺘﺪﺑﺮ ﻭﺍﻟﺘﻔﻜﺮ ﰲ ﻣﻌﺎﱐ ﺍﻟﻘﺮﺁﻥ ﻭﺃﺳﺮﺍﺭﻩ‬

‫ﺛﺎﻟﺜﹰﺎ ‪ :‬ﻻ ﻳﻜﻔﻲ ﻣﻨﺎ ﺃﻥ ﻧﺘﻌﻠﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺃﻥ ﻧﺘﻠﻮﻩ ﻭﻧﻜﺜﺮ ﻣﻦ ﺗﻼﻭﺗﻪ ‪ ،‬ﻻ ﻳﻜﻔﻲ ﻫﺬﺍ‬
‫ﺑﻞ ﻻ ﺑﺪ ﻣﻦ ﺍﻟﺘﺪﺑﺮ ﻭﺍﻟﺘﻔﻜﺮ ﰲ ﻣﻌﺎﻧﻴﻪ ﻭﺃﺳﺮﺍﺭﻩ ﻭﻣﺎ ﻋﺮﻓﻨﺎ ﺑﻪ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﻭﺻﻔﺎﺗﻪ‬
‫ﻭﻋﻈﻤﺘﻪ ‪ ،‬ﻭﻣﺎ ﻗﺼﻪ ﻋﻠﻴﻨﺎ ﻣﻦ ﺃﺧﺒﺎﺭ ﺍﻷﻣﻢ ﺍﻟﺴﺎﺑﻘﺔ ﺍﳌﺆﻣﻨﲔ ﻭﺍﻟﻜﺎﻓﺮﻳﻦ ‪.‬‬
‫ﻭﻣﺎ ﺣ ﹼﻞ ﺑﺎﳌﻜﺬﺑﲔ ﻭﺍﺠﻤﻟﺮﻣﲔ ﻭﻣﺎ ﺃﻛﺮﻡ ﺍﷲ ﺑﻪ ﺍﳌﺆﻣﻨﲔ ﺍﻟﻄﺎﺋﻌﲔ ﻭﻛﺬﻟﻚ ﻧﺘﺪﺑﺮ ﺃﺧﺒﺎﺭﻩ‬
‫ﻋﻦ ﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﻣﺎ ﻓﻴﻪ ﻣﻦ ﺍﳊﺴﺎﺏ ﻭﻣﺎ ﻓﻴﻪ ﻣﻦ ﻭﺯﻥ ﺍﻷﻋﻤﺎﻝ ﻭﻣﺎ ﻓﻴﻪ ﻣﻦ ﺗﻄﺎﻳﺮ ﺍﻟﺼﺤﻒ‬
‫ﻭﻣﺎ ﻓﻴﻪ ﻣﻦ ﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺭ ﻭﻣﺎ ﻓﻴﻪ ﻣﻦ ﺍﻷﻫﻮﺍﻝ ﺍﻟﻌﻈﻴﻤﺔ ﻭﻛﺬﻟﻚ ﻧﺘﺪﺑﺮ ﻣﺎ ﻳﻜﻮﻥ ﺑﻌﺪ ﺍﳌﻮﺕ‬
‫ﻼ ﻭﻫﻮ ﺃﻣﺮ ﻣﺴﺘﻘﺒﻞ ﳓﻦ ﻗﺎﺩﻣﻮﻥ ﻋﻠﻴﻪ‬
‫ﻭﻣﺎ ﻳﻜﻮﻥ ﰲ ﺍﻟﻘﱪ ‪ ،‬ﻭﻟﻘﺪ ﺫﻛﺮ ﻟﻨﺎ ﺍﻟﻘﺮﺁﻥ ﻫﺬﺍ ﻣﻔﺼ ﹰ‬
‫ﻣﻦ ﺃﺟﻞ ﺃﻥ ﻧﺴﺘﻌﺪ ﻟﻪ ﺑﺎﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﻭﻧﺘﺠﻨﺐ ﺍﻷﻋﻤﺎﻝ ﺍﶈﺮﻣﺔ ‪ .‬ﻭﻛﺬﻟﻚ ﻧﺘﻔﻜﺮ ﰲ‬
‫ﺃﺣﻜﺎﻣﻪ ﺍﻟﺸﺮﻋﻴﺔ ﻓﻘﺪ ﺑﻴ‪‬ﻦ ﻣﺎ ﳛﻞ ﻟﻨﺎ ﻭﳛﺮﻡ ﻋﻠﻴﻨﺎ ﻭﻣﺎ ﻳﻨﺒﻐﻲ ﻟﻨﺎ ﻭﻣﺎ ﻻ ﻳﻨﺒﻐﻲ ﻟﻨﺎ ﻣﻦ ﺍﻷﻓﻌﺎﻝ‬
‫ﻭﺍﻟﺼﻔﺎﺕ ﻭﻏﲑ ﺫﻟﻚ ‪.‬‬
‫‪(#θä9'ρé& t©.x‹tFuŠÏ9uρ ⎯ϵÏG≈tƒ#u™ (#ÿρã−/£‰u‹Ïj9 Ô8t≈t6ãΒ y7ø‹s9Î) çµ≈oΨø9t“Ρr& ë=≈tGÏ.‬‬ ‫ﻗﺎﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪} :‬‬

‫‪. (١) { É=≈t6ø9F{$#‬‬

‫ﻓﺒﻴ‪‬ﻦ ﺍﷲ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﳍﺪﻑ ﻣﻦ ﺇﻧﺰﺍﻝ ﺍﻟﻘﺮﺁﻥ ﻭﻫﻮ ﺃﻥ ﻧﺘﺪﺑﺮ ﺁﻳﺎﺗﻪ ﲟﻌﲎ ﺃﻥ ﻧﺘﻔﻜﺮ ﰲ‬
‫ﻣﻌﺎﻧﻴﻬﺎ ﻭﻣﺪﻟﻮﻻ‪‬ﺎ ﻭﺃﺳﺮﺍﺭﻫﺎ ﻭﺃﺧﺒﺎﺭﻫﺎ ﺣﱴ ﻧﺴﺘﻔﻴﺪ ﻣﻨﻬﺎ ﺍﳍﺪﺍﻳﺔ ﻭﻧﺴﺘﻔﻴﺪ ﻣﻨﻬﺎ ﺧﺸﻴﺔ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﻋﺒﺎﺩﺗﻪ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﻭﻧﻌﺮﻑ ﻣﺎ ﻧﺄﰐ ﻭﻣﺎ ﻧﺘﺮﻙ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ﻭﺍﻷﻗﻮﺍﻝ‬
‫ﻭﺍﳌﻌﺎﻣﻼﺕ ﻭﻏﲑ ﺫﻟﻚ ﻭﻻ ﻳﺘﻢ ﻫﺬﺍ ﻭﻻ ﳛﺼﻞ ﺇﻻ ﺑﺘﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ ‪.‬‬
‫ﻭﻭﺻﻒ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻘﺮﺁﻥ ﺑﺄﻧﻪ ﻣﺒﺎﺭﻙ ﻓﻔﻴﻪ ﺍﻟﱪﻛﺔ ﺑﻜﻞ ﻣﻌﺎﻧﻴﻬﺎ ﻓﻤﻦ ﻳﺘﺪﺑﺮﻩ ﳛﺼﻞ ﻋﻠﻰ‬
‫ﻫﺬﻩ ﺍﻟﱪﻛﺔ ‪ ،‬ﻭﻣﻦ ﺗﻌﻠﻤﻪ ﳛﺼﻞ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﱪﻛﺔ ‪ ،‬ﻭﻣﻦ ﻗﺮﺃﻩ ﻭﺗﻼﻩ ﳛﺼﻞ ﻋﻠﻰ ﻫﺬﻩ‬
‫ﺍﻟﱪﻛﺔ ‪ ،‬ﻭﻣﻦ ﻋﻤﻞ ﺑﻪ ﺣﺼﻞ ﻋﻠﻰ ﺍﻟﱪﻛﺔ ‪ ،‬ﻭﻛﻠﻤﺎ ﻗﺮﺑﺖ ﻣﻨﻪ ﺣﺼﻠﺖ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﱪﻛﺔ ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺹ ﺁﻳﺔ ‪. ٢٩ :‬‬

‫‪١٣‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫&‪ϵŠÏù (#ρ߉y`uθs9 «!$# Îöxî ωΖÏã ô⎯ÏΒ tβ%x. öθs9uρ 4 tβ#u™öà)ø9$# tβρã−/y‰tFtƒ Ÿξsùr‬‬ ‫ﻭﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪} :‬‬

‫‪ . (١) { ∩∇⊄∪ #ZÏWŸ2 $Z≈n=ÏF÷z$#‬ﻓﺎﷲ ﻳﺴﺘﻨﻜﺮ ﻋﻠﻰ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﺃﻋﺮﺿﻮﺍ ﻋﻦ ﻛﺘﺎﺏ ﺍﷲ ‪‬‬
‫ﻭﺃﻧﻪ ﻗﺪ ﺳﺒﺐ ﳍﻢ ﻫﺬﺍ ﺍﻹﻋﺮﺍﺽ ﺍﳊﲑﺓ ﻭﺍﻟﻀﻼﻝ ﻭﻟﻮ ﺃ‪‬ﻢ ﺗﺪﺑﺮﻭﺍ ﻛﺘﺎﺏ ﺍﷲ ﻭﺃﻗﺒﻠﻮﺍ ﻋﻠﻴﻪ‬
‫ﻭﺗﺄﻣﻠﻮﺍ ﻓﻴﻪ ﳊﺼﻠﺖ ﳍﻢ ﺍﳍﺪﺍﻳﺔ ﻭﻻﻧﺘﻘﻠﻮﺍ ﻣﻦ ﺣﺎﻟﺔ ﺍﻟﺸﻘﺎﺀ ﺇﱃ ﺣﺎﻟﺔ ﺍﻟﺴﻌﺎﺩﺓ ‪ .‬ﻭﻟﻮ ﺗﺪﺑﺮﻭﻩ‬
‫ﻟﻌﺮﻓﻮﺍ ﺃﻧﻪ ﻛﻼﻡ ﺍﷲ ﻷﻧﻪ ﻻ ﻳﺘﻨﺎﻗﺾ ﺑﻞ ﻳﺼﺪﻕ ﺑﻌﻀﻪ ﺑﻌﻀ‪‬ﺎ ﻭﻳﻔﺴﺮ ﺑﻌﻀﻪ ﺑﻌﻀ‪‬ﺎ ﻭﻳﺸﺒﻪ ﺑﻌﻀﻪ‬
‫ﺑﻌﻀ‪‬ﺎ ﰲ ﺍﳊﺴﻦ ﻭﺍﻟﺒﻼﻏﺔ ﻭﺍﻟﺼﺪﻕ ﻭﺍﻹﻋﺠﺎﺯ ‪ .‬ﻓﻠﻴﺲ ﻓﻴﻪ ﺍﺧﺘﻼﻑ ﺑﻞ ﻳﺼﺪﻕ ﺑﻌﻀﻪ ﺑﻌﻀ‪‬ﺎ‬
‫ﻭﻳﻮﺿﺢ ﺑﻌﻀﻪ ﺑﻌﻀ‪‬ﺎ ﻭﻳﺆﻳﺪ ﺑﻌﻀﻪ ﺑﻌﻀ‪‬ﺎ ﻓﻬﻮ ﻛﺘﺎﺏ ﻣﺘﺂﻟﻒ ﻭﻣﺘﺸﺎﺑﻪ ﻗﺎﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‬
‫{ )‪ . (٢‬ﺃﻱ ﻳﺸﺒﻪ ﺑﻌﻀﻪ ﺑﻌﻀ‪‬ﺎ ﰲ‬ ‫‪$YγÎ6≈t±tF•Β $Y6≈tGÏ. Ï]ƒÏ‰ptø:$# z⎯|¡ômr& tΑ¨“tΡ ª!$#‬‬ ‫ﻭﺗﻌﺎﱃ ‪} :‬‬
‫ﺍﳊﺴﻦ ﻭﺍﻹﺗﻘﺎﻥ ﻭﺍﻟﺼﺪﻕ ﻭﻳﻔﺴﺮ ﺑﻌﻀﻪ ﺑﻌﻀ‪‬ﺎ ﻭﻟﻴﺲ ﻓﻴﻪ ﺍﺧﺘﻼﻑ ﺃﺑﺪ‪‬ﺍ ‪.‬‬
‫ﲞﻼﻑ ﻛﻼﻡ ﺍﳌﺨﻠﻮﻕ ﻓﺈﻧﻪ ﻳﻮﺟﺪ ﻓﻴﻪ ﺍﳋﻠﻞ ﻷﻥ ﺍﳌﺨﻠﻮﻕ ﻧﺎﻗﺺ ﻭﻓﻴﻪ ﺗﻨﺎﻗﺾ ﻭﺭﲟﺎ‬
‫ﻳﻜﺬﺏ ﺑﻌﻀﻪ ﺑﻌﻀ‪‬ﺎ ‪ ،‬ﺃﻣﺎ ﻛﻼﻡ ﺍﳋﺎﻟﻖ ﺟﻞ ﻭﻋﻼ ﻓﺈﻧﻪ ﻣﱰﻩ ﻋﻦ ﺫﻟﻚ ﻫﻮ ﻛﺘﺎﺏ ﻣﺘﻘﻦ ﳏﻜﻢ‬
‫ﻟﻴﺲ ﻓﻴﻪ ﺧﻠﻞ ﻭﻟﻴﺲ ﻓﻴﻪ ﻧﻘﺺ ﻭﻟﻴﺲ ﻓﻴﻪ ﺗﻨﺎﻗﺾ ﳑﺎ ﻳﺪﻝ ﻋﻠﻰ ﺃﻧﻪ ﺗﱰﻳﻞ ﻣﻦ ﺣﻜﻴﻢ ﲪﻴﺪ ‪.‬‬
‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪. (٣) { ∩⊇∪ AÎ7yz AΟŠÅ3ym ÷βà$©! ⎯ÏΒ ôMn=Å_Áèù §ΝèO …çµçG≈tƒ#u™ ôMyϑÅ3ômé& ë=≈tGÏ. } :‬‬
‫ﻓﺈﺫﺍ ﻗﺮﺃﺕ ﺍﻟﻘﺮﺁﻥ ﺑﺘﺪﺑﺮ ﻭﲤﻌﻦ ﻭﺣﻀﻮﺭ ﻗﻠﺐ ﻭﺗﻔﻜﺮ ﰲ ﻣﻌﺎﻧﻴﻪ ﻓﺈﻧﻪ ﻳﺰﻳﻞ ﻋﻨﻚ ﺃﻭﻫﺎﻣ‪‬ﺎ‬
‫ﻛﺜﲑﺓ ﻭﻭﺳﺎﻭﺱ ﻋﻈﻴﻤﺔ ﻭﻳﺒﻌﺚ ﰲ ﻗﻠﺒﻚ ﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﻭﻳﻘﻮﻱ ﻓﻴﻚ ﺍﻹﳝﺎﻥ ﻗﺎﻝ ﺗﻌﺎﱃ ‪:‬‬
‫)‪$YΖ≈yϑƒÎ) öΝåκøEyŠ#y— …çµçG≈tƒ#u™ öΝÍκön=tã ôMu‹Î=è? #sŒÎ)uρ öΝåκæ5θè=è% ôMn=Å_uρ ª!$# tÏ.èŒ #sŒÎ) t⎦⎪Ï%©!$# šχθãΖÏΒ÷σßϑø9$# $yϑ¯ΡÎ‬‬ ‫}‬
‫‪ãΝèδ y7Íׯ≈s9'ρé& ∩⊂∪ tβθà)ÏΖムöΝßγ≈uΖø%y—u‘ $£ϑÏΒuρ nο4θn=¢Á9$# šχθßϑ‹É)ムš⎥⎪Ï%©!$# ∩⊄∪ tβθè=©.uθtGtƒ óΟÎγÎn/u‘ 4’n?tãuρ‬‬

‫‪. (٤) { 4 $y)ym tβθãΖÏΒ÷σßϑø9$#‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ ‪. ٨٢ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ ﺁﻳﺔ ‪. ٢٣ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﻫﻮﺩ ﺁﻳﺔ ‪. ١ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ ﺍﻵﻳﺎﺕ ‪. ٤ - ٢ :‬‬

‫‪١٤‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫‪š⎥⎪Ï%©!$# $¨Βr'sù‬‬ ‫ﻓﺘﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﻣﻊ ﺗﺪﺑﺮﻩ ﻭﺍﻟﺘﻔﻜﺮ ﻓﻴﻪ ﺗﺰﻳﺪ ﰲ ﺇﳝﺎﻥ ﺍﻟﻌﺒﺪ ﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬‬

‫™‪. (١) { ∩⊇⊄⊆∪ tβρãϱö;tGó¡o„ óΟèδuρ $YΖ≈yϑƒÎ) öΝßγø?yŠ#t“sù (#θãΖtΒ#u‬‬

‫ﻭﻛﻠﻤﺎ ﺃﻛﺜﺮ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺗﺪﺑﺮ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻓﺈﻧﻪ ﻳﺰﻳﺪ ﺇﳝﺎﻧﻪ ﻭﻳﺰﻳﺪ ﻳﻘﻴﻨﻪ ﻭﻳﻄﻤﺌﻦ ﻗﻠﺒﻪ‬
‫ﻭﻳﺰﻳﺪ ﻋﻠﻤﻪ ﻭﻓﻘﻬﻪ ‪ .‬ﻓﺈﻧﻪ ﻻ ﻳﺸﺒﻊ ﻣﻨﻪ ﺍﻟﻌﻠﻤﺎﺀ ‪ .‬ﻭﻻ ﺗﻔﲎ ﻋﺠﺎﺋﺒﻪ ‪ .‬ﻭﻻ ﳜﻠﻖ ﻣﻦ ﻛﺜﺮﺓ‬
‫ﺍﻟﺮﺩ ‪.‬‬
‫‪βr& ÷Λä⎢øŠ©9uθs? βÎ) óΟçFøŠ|¡tã ö≅yγsù‬‬ ‫ﻭﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﰲ ﺍﻟﺮﺩ ﻋﻠﻰ ﺍﳌﺮﺗﺪﻳﻦ ﻭﺍﻟﺰﺍﺋﻐﲔ ‪} :‬‬
‫?‪∩⊄⊂∪ öΝèδt≈|Áö/r& #‘yϑôãr&uρ ö/àS£ϑ|¹r'sù ª!$# ãΝßγoΨyès9 t⎦⎪Ï%©!$# y7Íׯ≈s9'ρé& ∩⊄⊄∪ öΝä3tΒ$ymö‘r& (#þθãèÏeÜs)è?uρ ÇÚö‘F{$# ’Îû (#ρ߉šøè‬‬

‫&‪$tΒ Ï‰÷èt/ .⎯ÏiΒ ΟÏδÌ≈t/÷Šr& #’n?tã (#ρ‘‰s?ö‘$# š⎥⎪Ï%©!$# ¨βÎ) ∩⊄⊆∪ !$yγä9$xø%r& A>θè=è% 4’n?tã ôΘr& šχ#u™öà)ø9$# tβρã−/y‰tGtƒ Ÿξsùr‬‬

‫?‪$tΒ (#θèδÌx. š⎥⎪Ï%©#Ï9 (#θä9$s% óΟßγ¯Ρr'Î/ šÏ9≡sŒ ∩⊄∈∪ óΟßγs9 4’n?øΒr&uρ öΝßγs9 tΑ§θy™ ß⎯≈sÜø‹¤±9$#   ”y‰ßγø9$# ÞΟßγs9 t⎦¨⎫t7s‬‬

‫‪. (٢) { ( ÌøΒF{$# ÇÙ÷èt/ ’Îû öΝà6ãè‹ÏÜãΖy™ ª!$# š^¨“tΡ‬‬

‫ﻭﻟﻮ ﺃ‪‬ﻢ ﺗﺪﺑﺮﻭﺍ ﺍﻟﻘﺮﺁﻥ ﻟﺰﺍﻟﺖ ﻋﻨﻬﻢ ﻛﻞ ﻫﺬﻩ ﺍﻷﻣﺮﺍﺽ ﻭﻫﺬﻩ ﺍﻟﻌﻮﺍﺭﺽ ﺍﻟﻘﺒﻴﺤﺔ ‪،‬‬
‫ﻭﻟﻮﺻﻠﻮﺍ ﺃﺭﺣﺎﻣﻬﻢ ‪ ،‬ﻭﻭﺻﻠﻮﺍ ﻣﺎ ﺃﻣﺮ ﺍﷲ ﺑﻪ ﺃﻥ ﻳﻮﺻﻞ ‪ ،‬ﻭﻷﻃﺎﻋﻮﺍ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﳌﺎ‬
‫ﺃﻋﺮﺿﻮﺍ ﻋﻦ ﺍﻟﻘﺮﺁﻥ ﻭﱂ ﻳﺘﺪﺑﺮﻭﻩ ﺍﺑﺘﻠﻮﺍ ‪‬ﺬﻩ ﺍﳌﺼﺎﺋﺐ ؛ ﻓﺎﺑﺘﻠﻮﺍ ﺑﺎﻟﻘﻄﻴﻌﺔ ‪ ،‬ﻭﺣﻘﺖ ﻋﻠﻴﻬﻢ‬
‫ﺍﻟﻠﻌﻨﺔ ‪ ،‬ﻭﻭﻗﻌﻮﺍ ﰲ ﺍﻟﺮﺩﺓ ‪ .‬ﻛﻞ ﺫﻟﻚ ﺑﺴﺒﺐ ﺃ‪‬ﻢ ﱂ ﻳﺘﺪﺑﺮﻭﺍ ﺍﻟﻘﺮﺁﻥ ‪ .‬ﻭﺃﻏﻠﻘﺖ ﻗﻠﻮ‪‬ﻢ ﻋﻦ‬
‫ﺍﻟﻔﻬﻢ ‪. (٣) {∩⊄⊆∪ !$yγä9$xø%r& A>θè=è% 4’n?tã ôΘr& } :‬‬
‫ﻓﺎﻹﻧﺴﺎﻥ ﺇﺫﺍ ﺃﻋﺮﺽ ﻋﻦ ﺍﻟﻘﺮﺁﻥ ﻓﺈﻥ ﻗﻠﺒﻪ ﻳﻘﺴﻮ ﻭﳝﺮﺽ ﻭﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻳﻘﻔﻞ ﻓﻼ ﻳﺼﻞ ﺇﻟﻴﻪ‬
‫ﺍﳍﺪﻯ ﻭﻻ ﺍﻟﻨﻮﺭ ﻋﻘﻮﺑﺔ ﻟﻪ ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ ﻛﻞ ﻫﺬﺍ ﺑﺴﺒﺐ ﻋﺪﻡ ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﳍﺬﺍ ﻳﻘﻮﻝ‬
‫ﺍﻹﻣﺎﻡ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﺭﲪﻪ ﺍﷲ ‪:‬‬
‫ﻓــﺎﻟﻌﻠﻢ ﲢــﺖ ﺗــﺪﺑﺮ ﺍﻟﻘــﺮﺁﻥ‬ ‫ﻓﺘــﺪﺑﺮ ﺍﻟﻘــﺮﺁﻥ ﺇﻥ ﺭﻣــﺖ ﺍﳍــﺪﻯ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ ‪. ١٢٤ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﳏﻤﺪ ﺍﻵﻳﺎﺕ ‪. ٢٦ - ٢٢ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﳏﻤﺪ ﺁﻳﺔ ‪. ٢٤ :‬‬

‫‪١٥‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﺍﻟﻌﻤﻞ ﺑﺎﻟﻘﺮﺁﻥ‬
‫ﺭﺍﺑﻌ‪‬ﺎ ‪ :‬ﻻ ﻳﻜﻔﻲ ﻣﻨﺎ ﺃﻥ ﻧﺘﻌﻠﻢ ﺍﻟﻘﺮﺁﻥ ﻭﺃﻥ ﻧﺘﻠﻮ ﺍﻟﻘﺮﺁﻥ ﻭﺃﻥ ﻧﺘﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ ﺑﻞ ﻻ ﺑﺪ ﻣﻦ‬
‫ﺍﻷﻣﺮ ﺍﻟﺮﺍﺑﻊ ﻭﻫﻮ ﺍﻟﻌﻤﻞ ﺑﻪ ﲟﻌﲎ ﺃﻥ ﳓﻞ ﺣﻼﻟﻪ ﻭﳓﺮﻡ ﺣﺮﺍﻣﻪ ﻭﻧﺘﻘﻴﺪ ﺑﺄﻭﺍﻣﺮﻩ ﻭﻧﺘﺠﻨﺐ ﻣﺎ‬
‫‪‬ﺎﻧﺎ ﻋﻨﻪ ‪.‬‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺍﳌﻘﺼﻮﺩ ﻭﻣﺎ ﺳﺒﻖ ﻣﻦ ﺗﻌﻠﻤﻪ ﻭﺗﻼﻭﺗﻪ ﻭﺗﺪﺑﺮﻩ ﻛﻠﻪ ﻭﺳﻴﻠﺔ ﺇﱃ ﺍﻟﻌﻤﻞ ‪ .‬ﺃﻣﺎ ﺇﺫﺍ‬
‫ﺍﻗﺘﺼﺮﻧﺎ ﻋﻠﻰ ﺍﻟﺘﻼﻭﺓ ﻭﺍﻟﺘﺪﺑﺮ ﻭﺗﺮﻛﻨﺎ ﺍﻟﻌﻤﻞ ﻓﺈﻧﻨﺎ ﻭﻗﻔﻨﺎ ﰲ ﺃﻭﻝ ﺍﻟﻄﺮﻳﻖ ﻭﱂ ﳓﺼﻞ ﻋﻠﻰ ﺷﻲﺀ‬
‫ﻭﺻﺎﺭ ﺗﻌﺒﻨﺎ ﻻ ﻓﺎﺋﺪﺓ ﻣﻨﻪ ؛ ﻷﻧﻨﺎ ﺃﺗﻌﺒﻨﺎ ﺃﻧﻔﺴﻨﺎ ﰲ ﺍﻟﺴﺒﺐ ﻭﺗﺮﻛﻨﺎ ﺍﻟﺜﻤﺮﺓ ؛ ﻷﻥ ﺍﻟﺜﻤﺮﺓ ﻫﻲ‬
‫ﺍﻟﻌﻤﻞ ﺑﺎﻟﻘﺮﺁﻥ ‪.‬‬
‫)‪$£ϑÏΒ (#θà)xΡr&uρ nο4θn=¢Á9$# (#θãΒ$s%r&uρ «!$# |=≈tGÏ. šχθè=÷Gtƒ t⎦⎪Ï%©!$# ¨βÎ‬‬ ‫ﻗﺎﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪} :‬‬
‫‘‪…絯ΡÎ) 4 ÿ⎯Ï&Î#ôÒsù ⎯ÏiΒ Νèδy‰ƒÌ“tƒuρ öΝèδu‘θã_é& óΟßγuŠÏjùuθã‹Ï9 ∩⊄®∪ u‘θç7s? ⎯©9 Zοt≈pgÏB šχθã_ötƒ ZπuŠÏΡŸξtãuρ #uÅ  öΝßγ≈uΖø%y—u‬‬

‫‪. (١) { ∩⊂⊃∪ Ö‘θà6x© Ö‘θàxî‬‬

‫ﻓﻬﺬﻩ ﺍﻵﻳﺔ ﺩﻟﹼﺖ ﻋﻠﻰ ﺃ‪‬ﻢ ﱂ ﻳﻘﺘﺼﺮﻭﺍ ﻋﻠﻰ ﺍﻟﺘﻼﻭﺓ ﺑﻞ ﺃﻗﺎﻣﻮﺍ ﺍﻟﺼﻼﺓ ﺑﻌﺪ ﺃﻥ ﻗﺎﻣﻮﺍ‬
‫ﺑﺘﻼﻭﺓ ﻛﺘﺎﺏ ﺍﷲ ‪ ،‬ﻭﻛﺬﻟﻚ ﺃﻧﻔﻘﻮﺍ ﳑﺎ ﺭﺯﻗﻬﻢ ﺍﷲ ﺑﺈﻳﺘﺎﺀ ﺍﻟﺰﻛﺎﺓ ﻭﺍﻟﺼﺪﻗﺎﺕ ﻭﺍﻹﺣﺴﺎﻥ ﺇﱃ‬
‫ﺍﳌﺨﻠﻮﻗﲔ ﻭﻫﺬﻩ ﻫﻲ ﲦﺮﺓ ﺍﻟﺘﻼﻭﺓ ﻭﻫﻲ ﺍﻟﻌﻤﻞ ﲟﺎ ﻓﻴﻪ ؛ ﻷﻧﻚ ﺇﺫﺍ ﻋﻤﻠﺖ ﺑﻪ ﺻﺎﺭ ﺣﺠﺔ ﻟﻚ‬
‫ﻋﻨﺪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ،‬ﻭﺇﺫﺍ ﻋﻄﻠﺖ ﺍﻟﻌﻤﻞ ﺑﻪ ﺻﺎﺭ ﺣﺠﺔ ﻋﻠﻴﻚ ‪ .‬ﻗﺎﻝ ‪ } ‬ﻭﺍﻟﻘﺮﺁﻥ‬
‫&‪öΝs9r‬‬ ‫ﺣﺠﺔ ﻟﻚ ﺃﻭ ﻋﻠﻴﻚ { )‪ . (٢‬ﻳﺴﺄﻟﻚ ﺍﷲ ﻋﻨﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻓﻴﻘﻮﻝ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪} :‬‬
‫‪öΝä3ø‹n=tæ 4’n?÷Gè? ©ÉL≈tƒ#u™ ôMtΡ%x. ô ‰ s%‬‬ ‫?‪} . (٣) { ∩⊇⊃∈∪ šχθç/Éj‹s3è? $pκÍ5 ΟçFΖä3sù ö/ä3ø‹n=tæ 4’n?÷Gè? ©ÉL≈tƒ#u™ ô⎯ä3s‬‬
‫‪ . (٤) { ∩∉∉∪ tβθÝÁÅ3Ζs? öΝä3Î7≈s)ôãr& #’n?tã óΟçFΖä3sù‬ﻓﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻳﻘﻮﻝ ﻟﻠﻜﻔﺮﺓ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﻓﺎﻃﺮ ﺍﻵﻳﺘﺎﻥ ‪. ٣٠ - ٢٩ :‬‬

‫)‪ (٢‬ﻣﺴﻠﻢ ﺍﻟﻄﻬﺎﺭﺓ )‪ ، (٢٢٣‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺪﻋﻮﺍﺕ )‪ ، (٣٥١٧‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻟﻄﻬﺎﺭﺓ ﻭﺳﻨﻨﻬﺎ )‪ ، (٢٨٠‬ﺃﲪﺪ‬
‫)‪ ، (٣٤٤/٥‬ﺍﻟﺪﺍﺭﻣﻲ ﺍﻟﻄﻬﺎﺭﺓ )‪. (٦٥٣‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺁﻳﺔ ‪. ١٠٥ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺁﻳﺔ ‪. ٦٦ :‬‬

‫‪١٦‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﻭﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ ﺃﻟﺴﺖ ﻗﺪ ﺑﻴ‪‬ﻨﺖ ﻟﻜﻢ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﺬﺍ ﺍﳌﺼﲑ ﻭﻫﺬﻩ ﺍﻟﻌﺎﻗﺒﺔ ﻣﻦ ﺃﺟﻞ ﺃﻥ‬
‫ﺗﺘﺠﻨﺒﻮﻫﺎ ﻭﻣﻦ ﺃﺟﻞ ﺃﻥ ﺗﻌﻤﻠﻮﺍ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﺍﻟﱵ ﺗﻨﻘﺬﻛﻢ ﻣﻨﻬﺎ ‪.‬‬
‫ﻓﻤﻦ ﺍﻗﺘﺼﺮ ﻋﻠﻰ ﺗﻌﻠﻢ ﺍﻟﻘﺮﺁﻥ ﻭﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﻭﺗﺪﺑﺮﻩ ﻭﱂ ﻳﻌﻤﻞ ﺑﻪ ‪ ،‬ﻓﻬﺬﺍ ﺃﻗﺎﻡ‬
‫ﺍﳊﺠﺔ ﻋﻠﻰ ﻧﻔﺴﻪ ﻭﳍﺬﺍ ﻳﻘﻮﻝ ﺑﻌﺾ ﺍﻟﺴﻠﻒ ‪ :‬ﺭﺏ ﻗﺎﺭﺉ ﻟﻠﻘﺮﺁﻥ ﻭﺍﻟﻘﺮﺁﻥ ﻳﻠﻌﻨﻪ ‪،‬‬
‫‪’n?tã «!$# |MuΖ÷è©9 ≅yèôfuΖsù‬‬ ‫ﻗﺎﻟﻮﺍ ‪ :‬ﻭﻛﻴﻒ ﺫﻟﻚ ؟ ﻗﺎﻝ ‪ :‬ﻳﻘﺮﺃ ﻗﻮﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪} :‬‬

‫&‪«!$# èπuΖ÷ès9 Ÿωr‬‬ ‫‪ . (١) { ∩∉⊇∪ š⎥⎫Î/É‹≈x6ø9$#‬ﻭﻫﻮ ﻳﻜﺬﺏ ﻭﻳﻘﺮﺃ ﻗﻮﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪} :‬‬

‫‪ . (٢) { ∩⊇∇∪ t⎦⎫ÏϑÎ=≈©à9$# ’n?tã‬ﻭﻫﻮ ﻳﻈﻠﻢ ‪.‬‬

‫ﻓﻠﻴﺲ ﺍﳌﻄﻠﻮﺏ ﻣﻦ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﻫﻮ ﳎﺮﺩ ﺍﻟﺘﻐﲏ ﺑﺄﻟﻔﺎﻇﻪ ﻭﺍﻟﺘﻠﺬﺫ ﺑﺎﻟﺼﻮﺕ ﺍﳉﻤﻴﻞ ‪ ،‬ﻓﺈﻥ‬
‫ﻫﺬﺍ ﻻ ﻳﻜﻔﻲ ﻭﻻ ﻳﻔﻴﺪ ‪ .‬ﻛﻤﺎ ﻳﻔﻌﻞ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﺍﻟﻴﻮﻡ ﻓﻘﺪ ﺍﲣﺬﻭﺍ ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﺣﺮﻓﺔ‬
‫ﻟﻠﺘﻄﺮﻳﺐ ﻭﻟﺘﺸﻨﻴﻒ ﺍﻷﲰﺎﻉ ‪ ،‬ﻳﺘﻠﺬﺫﻭﻥ ﺑﺴﻤﺎﻉ ﺍﻟﻘﺮﺁﻥ ﻭﻳﻠﺬﺫﻭﻥ ﺁﺫﺍ‪‬ﻢ ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﻟﻮ ﺳﺌﻠﻮﺍ‬
‫ﻋﻦ ﺍﻟﻌﻤﻞ ﻭﺍﻟﺘﻄﺒﻴﻖ ﱂ ﲡﺪ ﺇﻻ ﺍﻟﻘﻠﻴﻞ ‪ ،‬ﻓﻬﺬﺍ ﻻ ﻳﻜﻔﻲ ﻭﻻ ﻳﻔﻴﺪ ‪.‬‬
‫ﻧﻌﻢ ‪ ،‬ﻣﻄﻠﻮﺏ ﲢﺴﲔ ﺍﻟﺼﻮﺕ ﺑﺎﻟﻘﺮﺁﻥ ﻭﺍﻷﺩﺍﺀ ﺍﳊﺴﻦ ؛ ﻷﻥ ﻫﺬﺍ ﻳﺆﺛﺮ ﻭﻷﻥ ﻫﺬﺍ ﻳﻠﻴﻖ‬
‫ﺑﺎﻟﻘﺮﺁﻥ ‪ ،‬ﻭﻟﻜﻦ ﻻ ﻳﻜﻮﻥ ﻫﺬﺍ ﻫﻮ ﺍﳌﻘﺼﻮﺩ ‪ ،‬ﺑﻞ ﻳﻜﻮﻥ ﺍﳌﻘﺼﻮﺩ ﺃﻥ ﻳﻨﺘﻔﻊ ﺍﻹﻧﺴﺎﻥ ﺑﺎﻟﻘﺮﺁﻥ‬
‫ﻭﺃﻥ ﻳﺴﺘﻔﻴﺪ ﻭﳜﺸﻊ ﺇﺫﺍ ﲰﻌﻪ ‪.‬‬
‫ﻭﺍﻟﺮﺳﻮﻝ ‪ ‬ﻛﺎﻥ ﳛﺐ ﺃﻥ ﻳﺴﺘﻤﻊ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﻏﲑﻩ ﻓﻜﺎﻥ ‪ ‬ﻳﺴﺘﻤﻊ ﺇﱃ ﻗﺮﺍﺀﺓ ﺃﰊ‬
‫ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ ﻭﻛﺎﻥ ﺫﺍ ﺻﻮﺕ ﺣﺴﻦ ‪.‬‬
‫ﻭﺃﻣﺮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﺃﻥ ﻳﻘﺮﺃ ﻋﻠﻴﻪ ﻟﻴﺴﺘﻤﻊ ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ‪ } ‬ﻛﻴﻒ‬
‫ﺃﻗﺮﺃ ﻋﻠﻴﻚ ﻭﻋﻠﻴﻚ ﺃﻧﺰﻝ ﻓﻘﺎﻝ ‪ ‬ﺇﱐ ﺃﺣﺐ ﺃﻥ ﺃﲰﻌﻪ ﻣﻦ ﻏﲑﻱ ‪ .‬ﻓﻘﺮﺃ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ‪‬‬
‫‪$uΖ÷∞Å_uρ 7‰‹Îγt±Î0 ¥π¨Βé& Èe≅ä. ⎯ÏΒ $uΖ÷∞Å_ #sŒÎ) y#ø‹s3sù‬‬ ‫ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺣﱴ ﺑﻠﻎ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪} :‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ ‪. ٦١ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﻫﻮﺩ ﺁﻳﺔ ‪. ١٨ :‬‬

‫‪١٧‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫‪ . (١) { ∩⊆⊇∪ #Y‰‹Íκy− Ï™Iωàσ¯≈yδ 4’n?tã y7Î/‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ‪ ‬ﺣﺴﺒﻚ { )‪ . (٢‬ﻗﺎﻝ ‪ :‬ﻓﺎﻟﺘﻔﺖ ﺇﻟﻴﻪ ‪،‬‬
‫ﻳﻘﻮﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ‪ ‬ﻓﺈﺫﺍ ﻋﻴﻨﺎﻩ ﺗﺬﺭﻓﺎﻥ ﻓﺪ ﹼﻝ ﻫﺬﺍ ﻋﻠﻰ ﺃﻧﻪ ﻳﺸﺮﻉ ﻟﻠﻤﺴﺘﻤﻊ ﻟﻠﻘﺮﺁﻥ‬
‫ﺃﻥ ﳜﺸﻊ ﻭﻻ ﻳﻜﻮﻥ ﻣﻘﺼﻮﺩﻩ ﻫﻮ ﺍﻟﺘﻠﺬﺫ ﻓﻘﻂ ﺑﻞ ﺍﳌﻘﺼﻮﺩ ﺍﳋﺸﻮﻉ ﻣﻦ ﻛﻼﻡ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‬
‫ﻭﺗﻌﺎﱃ ‪.‬‬
‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪. (٣) { ∩⊄⊃⊆∪ tβθçΗxqöè? öΝä3ª=yès9 (#θçFÅÁΡr&uρ …çµs9 (#θãèÏϑtGó™$$sù ãβ#u™öà)ø9$# ˜Ìè% #sŒÎ)uρ } :‬‬
‫ﻭﻫﺬﺍ ﻣﻦ ﺁﺩﺍﺏ ﺍﳌﺴﻠﻤﲔ ﻣﻊ ﺍﻟﻘﺮﺁﻥ ‪ :‬ﺍﻻﺳﺘﻤﺎﻉ ﻭﺍﻹﻧﺼﺎﺕ ‪ .‬ﺃﻣﺎ ﺍﻟﺬﻱ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﺃﻭ‬
‫ﻳﺴﺘﻤﻊ ﻟﻠﻘﺮﺁﻥ ﺠﻤﻟﺮﺩ ﺍﻟﺘﻠﺬﺫ ﺑﻪ ﻓﻘﻂ ﻓﻬﺬﺍ ﻻ ﻳﺴﺘﻔﻴﺪ ﺷﻴﺌﹰﺎ ﺇﳕﺎ ﺍﻟﺬﻱ ﻳﺴﺘﻔﻴﺪ ﻫﻮ ﺍﻟﺬﻱ ﳜﺸﻊ‬
‫ﻣﻦ ﻛﻼﻡ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ .‬ﻫﻮ ﺍﻟﺬﻱ ﻳﻔﻘﻪ ﻭﻳﺘﻔﻘﻪ ﻣﻌﺎﱐ ﻛﻼﻡ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ .‬ﻫﻮ‬
‫ﺍﻟﺬﻱ ﻳﻌﻤﻞ ﺑﻜﻼﻡ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ .‬ﻫﻮ ﺍﻟﺬﻱ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﺃﻭ ﻳﺴﺘﻤﻊ ﻟﻠﻘﺮﺁﻥ ﺍﺣﺘﺴﺎﺑ‪‬ﺎ‬
‫ﻟﻮﺟﻪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ،‬ﻻ ﻣﻦ ﺃﺟﻞ ﺍﻟﺮﻳﺎﺀ ﻭﺍﻟﺴﻤﻌﺔ ﺃﻭ ﲢﺴﲔ ﺍﻟﺼﻮﺕ ﺃﻭ ﺍﻟﺘﻠﺬﺫ‬
‫ﺑﺎﻷﺻﻮﺍﺕ ‪ ،‬ﻓﻬﺬﺍ ﻛﻠﻪ ﻻ ﻳﻜﻔﻲ ﻭﻻ ﻳﻔﻴﺪ ﺍﻹﻧﺴﺎﻥ ﺷﻴﺌﹰﺎ ﻣﺎ ﱂ ﻳﺘﺼﻒ ‪‬ﺬﻩ ﺍﻟﺼﻔﺎﺕ‬
‫ﺍﻟﻌﻈﻴﻤﺔ ‪.‬‬
‫ﻫﺬﺍ ‪ ،‬ﻭﺃﺳﺄﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻥ ﳚﻌﻠﻨﺎ ﻭﺇﻳﺎﻛﻢ ﻣﻦ ﺃﻫﻞ ﺍﻟﻘﺮﺁﻥ ﺍﻟﺬﻳﻦ ﻳﺘﻠﻮﻧﻪ ﺣﻖ‬
‫ﺗﻼﻭﺗﻪ ﻭﻳﺘﺪﺑﺮﻭﻧﻪ ﺣﻖ ﺗﺪﺑﺮﻩ ﻭﻳﻌﻤﻠﻮﻥ ﺑﻪ ﻭﳜﻠﺼﻮﻥ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻋﻤﺎﳍﻢ ‪ ،‬ﺇﻧﻪ ﲰﻴﻊ‬
‫ﳎﻴﺐ ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ ‪. ٤١ :‬‬

‫)‪ (٢‬ﺍﻟﺒﺨﺎﺭﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٤٣٠٦‬ﻣﺴﻠﻢ ﺻﻼﺓ ﺍﳌﺴﺎﻓﺮﻳﻦ ﻭﻗﺼﺮﻫﺎ )‪ ، (٨٠٠‬ﺍﻟﺘﺮﻣﺬﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٢٠٢٥‬ﺃﺑﻮ‬
‫ﺩﺍﻭﺩ ﺍﻟﻌﻠﻢ )‪ ، (٣٦٦٨‬ﺃﲪﺪﻡ ﻣﺴﻨﺪ ﺍﳌﻜﺜﺮﻳﻦ ﻣﻦ ﺍﻟﺼﺠﺎﺑﺔ )‪ ، (٣٧٤ / ١‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻟﺰﻫﺪ )‪. (٤١٩٤‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ ‪. ٢٠٤ :‬‬

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 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﺻﻴﺎﻧﺔ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﺗﻔﺴﲑﻩ ﺑﻐﲑ ﻋﻠﻢ‬

‫ﺧﺎﻣﺴ‪‬ﺎ ‪ :‬ﳚﺐ ﺃﻥ ﻳﺼﺎﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻦ ﺃﻥ ﻳﻔﺴﺮ ﺑﻐﲑ ﻋﻠﻢ ‪ .‬ﻗﺎﻝ ‪ } : ‬ﻣﻦ ﻗﺎﻝ‬

‫ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ ﻫﺬﺍ ﺣﺪﻳﺚ‬ ‫)‪(١‬‬

‫ﰲ ﺍﻟﻘﺮﺁﻥ ﺑﺮﺃﻳﻪ ﺃﻭ ﲟﺎ ﻻ ﻳﻌﻠﻢ ﻓﻠﻴﺘﺒﻮﺃ ﻣﻘﻌﺪﻩ ﻣﻦ ﺍﻟﻨﺎﺭ {‬
‫ﺣﺴﻦ ‪ .‬ﻓﺎﻟﻘﺮﺁﻥ ﳚﺐ ﺃﻥ ﻳﻔﺴﺮ ﺑﺎﻟﻘﺮﺁﻥ ‪ ،‬ﺃﻭ ﺑﺴﻨﺔ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺃﻭ ﺑﺄﻗﻮﺍﻝ ﺍﻟﺼﺤﺎﺑﺔ ﺃﻭ‬
‫ﺑﺄﻗﻮﺍﻝ ﺍﻟﺘﺎﺑﻌﲔ ‪ ،‬ﺃﻭ ﲟﺎ ﺗﻘﺘﻀﻴﻪ ﻟﻐﺔ ﺍﻟﻌﺮﺏ ﺍﻟﱵ ﻧﺰﻝ ‪‬ﺎ ‪ ،‬ﻫﻜﺬﺍ ﻋﻠﻰ ﺍﻟﺘﺮﺗﻴﺐ ﺍﳌﺬﻛﻮﺭ ‪ ،‬ﺃﻣﺎ‬
‫ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ ﺑﺎﻟﺮﺃﻱ ﻓﺤﺮﺍﻡ ﻭﻋﻠﻴﻪ ﻭﻋﻴﺪ ﺷﺪﻳﺪ ﻭﻫﻮ ﻣﻦ ﺍﻟﻘﻮﻝ ﻋﻠﻰ ﺍﷲ ﺑﻼ ﻋﻠﻢ ‪.‬‬
‫ﻭﻣﻦ ﺫﻟﻚ ﺗﻔﺴﲑﻩ ﺑﺎﻟﻨﻈﺮﻳﺎﺕ ﺍﳊﺪﻳﺜﺔ ﺍﻟﱵ ﻫﻲ ﰲ ﺍﻟﻐﺎﻟﺐ ﻣﻦ ﲣﺮﺻﺎﺕ ﺍﳉﻬﺎﻝ ﻭﻫﻲ‬
‫ﺗﺘﻨﺎﻗﺾ ﻭﺗﺘﻐﲑ ﻭﻳﻜﺬﺏ ﺑﻌﻀﻬﺎ ﺑﻌﻀ‪‬ﺎ ‪ ،‬ﻓﻼ ﳚﻮﺯ ﺃﻥ ﲡﻌﻞ ﺗﻔﺴﲑ‪‬ﺍ ﻟﻜﺘﺎﺏ ﺍﷲ ‪ ‬ﻛﻤﺎ‬
‫ﻳﻔﻌﻠﻪ ﺑﻌﺾ ﺍﳉﻬﺎﻝ ﺍﻟﻴﻮﻡ ﻓﻴﻤﺎ ﻳﺴﻤﻮﻧﻪ ﺑﺎﻹﻋﺠﺎﺯ ﺍﻟﻌﻠﻤﻲ ‪ ،‬ﻓﺈﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﺟﺪ ﺧﻄﲑ ‪ ،‬ﻭﻫﻮ‬
‫ﻣﻦ ﺍﻟﺘﻼﻋﺐ ﺑﻜﺘﺎﺏ ﺍﷲ ‪ ‬ﻓﺎﻟﻮﺍﺟﺐ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﺍﳊﺬﺭ ﻣﻦ ﺫﻟﻚ ﻭﺍﻟﺘﺤﺬﻳﺮ ﻣﻨﻪ ‪ .‬ﻭﻓﻖ‬
‫ﺍﷲ ﺍﳉﻤﻴﻊ ﻟﻠﻌﻠﻢ ﺍﻟﻨﺎﻓﻊ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ ‪.‬‬
‫ﻭﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ‪.‬‬

‫)‪ (١‬ﺍﻟﺘﺮﻣﺬﻱ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ )‪ ، (٢٩٥١‬ﺃﲪﺪ )‪. (٢٣٣/١‬‬

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 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﺃﺳﺌﻠﺔ ﻭﺃﺟﻮﺑﺔ‬
‫ﻭﻫﺬﻩ ﺃﺳﺌﻠﺔ ﻭﺃﺟﻮﺑﺔ ﰲ ﻣﻮﺿﻮﻉ ﺍﶈﺎﺿﺮﺓ ﺃﺣﺒﺒﻨﺎ ﺫﻛﺮﻫﺎ ﺗﺘﻤﻴﻤ‪‬ﺎ ﻟﻠﻔﺎﺋﺪﺓ ‪:‬‬
‫ﺱ‪ : ١‬ﻭﺭﺩ ﰲ ﺍﳊﺪﻳﺚ ﻗﻮﻝ ﺍﻟﺮﺳﻮﻝ ‪ " ‬ﻋﺮﺿﺖ ﻋﻠ ‪‬ﻲ ﺫﻧﻮﺏ ﺃﻣﱵ ﻓﻠﻢ ﺃﺭ ﺃﻋﻈﻢ‬
‫ﻣﻦ ﺭﺟﻞ ﺣﻔﻆ ﺁﻳﺔ ﰒ ﻧﺴﻴﻬﺎ " ﺃﻭ ﻛﻤﺎ ﻗﺎﻝ ‪ . ‬ﻓﻤﺎ ﻣﻌﲎ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ؟‬
‫ﺟـ ‪ -‬ﺃﻧﺎ ﻻ ﺃﻋﺮﻑ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻭﱂ ﺃﻃﻠﻊ ﻋﻠﻴﻪ ﻭﻟﻜﻦ ﺍﻟﻨﺴﻴﺎﻥ ﻋﻠﻰ ﻗﺴﻤﲔ ؛ ﺍﻷﻭﻝ ‪:‬‬
‫ﺇﺫﺍ ﻛﺎﻥ ﺫﻫﻮ ﹰﻻ ﺃﻭ ﺑﺴﺒﺐ ﻣﺮﺽ ﺃﺻﺎﺏ ﺍﻹﻧﺴﺎﻥ ﻓﻬﺬﺍ ﻻ ﻳﺆﺍﺧﺬ ﻋﻠﻴﻪ ‪ ،‬ﻭﺍﻟﺜﺎﱐ ‪ :‬ﺇﺫﺍ ﻛﺎﻥ‬
‫ﺑﺴﺒﺐ ﺍﻹﻋﺮﺍﺽ ﻋﻦ ﺗﻼﻭﺓ ﻛﺘﺎﺏ ﺍﷲ ﻓﻬﺬﺍ ﻳﺆﺍﺧﺬ ﻋﻠﻴﻪ ﻷﻧﻪ ﻧﺴﻴﻪ ﺑﺴﺒﺐ ﺍﻹﳘﺎﻝ ‪.‬‬
‫ﺱ‪ : ٢‬ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ‪ :‬ﺇﱐ ﺃﺣﺎﻭﻝ ﺃﻥ ﺃﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺃﺣﺐ ﻛﺘﺎﺏ ﺍﷲ ﻛﺜﲑ‪‬ﺍ‬
‫ﻭﻟﻜﻦ ﺻﺪﺭﻱ ﻳﻀﻴﻖ ﻋﻠﻲ ﻓﻼ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﻛﻤﻞ ﺍﻟﺘﻼﻭﺓ ﻓﻤﺎ ﻫﻮ ﺍﳊﻞ ؟‬
‫‪tβ#u™öà)ø9$# |Nù&ts% #sŒÎ*sù‬‬ ‫ﺟـ ‪ -‬ﺍﳊﻞ ﻓﻴﻤﺎ ﺃﺭﺷﺪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺇﻟﻴﻪ ﰲ ﻗﻮﻟﻪ ‪} :‬‬
‫‪4’n?tãuρ (#θãΖtΒ#u™ š⎥⎪Ï%©!$# ’n?tã í⎯≈sÜù=ß™ …çµs9 }§øŠs9 …絯ΡÎ) ∩®∇∪ ÉΟŠÅ_§9$# Ç⎯≈sÜø‹¤±9$ # z⎯ÏΒ «!$$Î/ õ‹ÏètGó™$$sù‬‬

‫‘‪⎯ϵÎ/ Νèδ š⎥⎪Ï%©!$#uρ …çµtΡöθ©9uθtGtƒ š⎥⎪Ï%©!$# ’n?tã …çµãΖ≈sÜù=ß™ $yϑ¯ΡÎ) ∩®®∪ tβθè=2uθtGtƒ óΟÎγÎn/u‬‬

‫‪. (١) { ∩⊇⊃⊃∪ šχθä.Îô³ãΒ‬‬

‫ﺃﺭﺷﺪﻧﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻗﺒﻞ ﺃﻥ ﻧﺘﻠﻮ ﺍﻟﻘﺮﺁﻥ ﺃﻥ ﻧﺴﺘﻌﻴﺬ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ ﻣﻦ‬
‫ﺃﺟﻞ ﺃﻥ ﻳﻄﺮﺩ ﺍﷲ ﻋﻨﺎ ﻫﺬﺍ ﺍﻟﻌﺪﻭ ﻭﺃﻥ ﻳﺒﻌﺪﻩ ﻋﻨﺎ ‪.‬‬
‫ﻭﻋﻠﻴﻚ ﺑﺎﻟﺘﺪﺑﺮ ﻓﺈﻧﻚ ﺇﺫﺍ ﺗﺪﺑﺮﺗﻪ ﻓﺈﻥ ﻫﺬﺍ ﳑﺎ ﳚﻠﺐ ﻟﻚ ﺍﳋﺸﻮﻉ ﻭﻳﺮﻏﺒﻚ ﺑﺎﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﻭﻻ ﻳﻜﻮﻥ ﻛﻞ ﳘﻚ ﺇﻛﻤﺎﻝ ﺍﻟﺴﻮﺭﺓ ﺃﻭ ﺧﺘﻢ ﺍﳉﺰﺀ ﺃﻭ ﻣﺎ ﺃﺷﺒﻪ ﺫﻟﻚ ﺑﻞ ﻳﻜﻮﻥ‬
‫ﻣﻘﺼﻮﺩﻙ ﻫﻮ ﺍﻟﺘﺪﺑﺮ ﻭﺍﻟﺘﻔﻜﺮ ﻓﻴﻤﺎ ﺗﻘﺮﺃ ﻣﻦ ﺁﻳﺎﺕ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﻛﺎﻥ ‪ ‬ﻳﻄﻴﻞ ﺍﻟﻘﺮﺍﺀﺓ‬
‫ﰲ ﺻﻼﺓ ﺍﻟﻠﻴﻞ ﻭﻻ ﳝﺮ ﻋﻠﻰ ﺁﻳﺔ ﺭﲪﺔ ﺇﻻ ﻭﻗﻒ ﻭﺳﺄﻝ ﺍﷲ ﻭﻻ ﳝﺮ ﺑﺂﻳﺔ ﻓﻴﻬﺎ ﺫﻛﺮ ﺍﻟﻌﺬﺍﺏ ﺇﻻ‬
‫ﻭﻗﻒ ﻭﺍﺳﺘﻌﺎﺫ ﺑﺎﷲ ﳑﺎ ﻳﺪﻝ ﻋﻠﻰ ﺃﻧﻪ ‪ ‬ﻛﺎﻥ ﻳﻘﺮﺃ ﺑﺘﺪﺑﺮ ﻭﺣﻀﻮﺭ ﻗﻠﺐ ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺍﻵﻳﺘﺎﻥ ‪. ١٠٠ - ٩٨ :‬‬

‫‪٢٠‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﺱ‪ : ٣‬ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ‪ :‬ﻣﺎ ﻧﺼﻴﺤﺘﻜﻢ ﻟﻠﺸﺒﺎﺏ ﰲ ﺃﺳﻬﻞ ﻃﺮﻳﻘﺔ ﳊﻔﻆ ﻛﺘﺎﺏ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ؟‬
‫‪ö≅yγsù Ìø.Ïe%#Ï9 tβ#u™öà)ø9$# $tΡ÷œ£o„ ô‰s)s9uρ‬‬ ‫ﺟـ ‪ -‬ﺍﻟﻘﺮﺁﻥ ﻣﻴﺴﺮ ﻭﺳﻬﻞ ﺍﳊﻔﻆ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪} :‬‬

‫{ )‪ . (١‬ﻭﺍﻟﺸﺄﻥ ﻫﻮ ﰲ ﻋﺰﳝﺔ ﺍﻹﻧﺴﺎﻥ ﻭﺻﺪﻕ ﻧﻴﺘﻪ ﻓﺈﺫﺍ ﻛﺎﻥ ﻟﺪﻳﻪ ﻋﺰﳝﺔ‬ ‫‪∩⊇∠∪ 9Ï.£‰•Β ⎯ÏΒ‬‬

‫ﺻﺎﺩﻗﺔ ﻭﺇﻗﺒﺎﻝ ﻋﻠﻰ ﺍﻟﻘﺮﺁﻥ ﻓﺈﻥ ﺍﷲ ﻳﻴﺴﺮ ﻟﻪ ﺣﻔﻈﻪ ﻭﻳﺴﻬﻠﻪ ﻋﻠﻴﻪ ‪ .‬ﻭﻫﻨﺎﻙ ﺃﻣﻮﺭ ﺗﺴﺎﻋﺪ ﻋﻠﻰ‬
‫ﺣﻔﻈﻪ ﻛﺘﺨﺼﻴﺺ ﻭﻗﺖ ﻣﻨﺎﺳﺐ ﰲ ﻛﻞ ﻳﻮﻡ ﲢﻀﺮ ﻣﻊ ﻣﺪﺭ‪‬ﺱ ﺍﻟﻘﺮﺁﻥ ﰲ ﺍﳌﺴﺠﺪ ‪ -‬ﻭﺍﳊﻤﺪ‬
‫ﷲ ﺍﳌﺪﺭ‪‬ﺳﻮﻥ ﺍﻟﻴﻮﻡ ﻛﺜﲑﻭﻥ ﻭﻻ ﲡﺪ ﺣﻴ‪‬ﺎ ﻣﻦ ﺍﻷﺣﻴﺎﺀ ﺇﻻ ﻭﻓﻴﻪ ﻣﻦ ﻳﺪﺭ‪‬ﺱ ﺍﻟﻘﺮﺁﻥ ﻭﻫﺬﻩ ﻓﺮﺻﺔ‬
‫ﻋﻈﻴﻤﺔ ﻣﺎ ﻛﺎﻧﺖ ﻣﻮﺟﻮﺩﺓ ﰲ ﺍﻟﺰﻣﺎﻥ ﺍﻟﺴﺎﺑﻖ ﻓﻌﻠﻰ ﺍﻷﺥ ﺃﻥ ﳜﺘﺎﺭ ﺃﻱ ﺣﻠﻘﺔ ﻣﻦ ﺍﳊﻠﻘﺎﺕ ﺃﻭ‬
‫ﺃﻱ ﻣﺪﺭ‪‬ﺱ ﻣﻦ ﺍﳌﺪﺭﺳﲔ ﻭﻳﻼﺯﻡ ﺍﳊﻀﻮﺭ ﻣﻌﻪ ﻳﻮﻣﻴ‪‬ﺎ ﺇﱃ ﺃﻥ ﻳﻜﻤﻞ ﺍﻟﻘﺮﺁﻥ ‪.‬‬
‫ﻭﺃﻳﻀ‪‬ﺎ ﻋﻠﻴﻚ ﺃﻥ ﺗﻜﺜﺮ ﻣﻦ ﺍﺳﺘﻌﺎﺩﺓ ﻣﺎ ﻗﺮﺃﺕ ﻣﺮﺓ ﺛﺎﻧﻴﺔ ﻭﺛﺎﻟﺜﺔ ﺣﱴ ﻳﺜﺒﺖ ﰲ ﻗﻠﺒﻚ‬
‫‪( ©!$# (#θà)¨?$#uρ‬‬ ‫ﻭﺫﺍﻛﺮﺗﻚ ﻭﻋﻠﻴﻚ ﺑﺎﻟﻌﻤﻞ ﺑﻜﺘﺎﺏ ﺍﷲ ﻓﺈﻧﻪ ﺃﻋﻈﻢ ﻭﺳﻴﻠﺔ ﻟﺘﻌﻠﻤﻪ ﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬‬

‫‪. (٢) { ∩⊄∇⊄∪ ÒΟŠÎ=tæ >™ó©x« Èe≅à6Î/ ª!$#uρ 3 ª!$# ãΝà6ßϑÏk=yèãƒuρ‬‬

‫ﺱ‪ : ٤‬ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﺣﻔﻈﻪ ﺍﷲ ﺍﻟﺘﻔﺎﺳﲑ ﻛﺜﲑﺓ ﻓﻤﺎ ﻫﻮ ﺍﻟﺘﻔﺴﲑ ﺍﻟﺬﻱ ﺗﻨﺼﺢ ﺑﻘﺮﺍﺀﺗﻪ‬
‫ﻭﺟﺰﺍﻙ ﺍﷲ ﺧﲑ‪‬ﺍ ؟‬
‫ﺟـ ‪ -‬ﻻ ﺷﻚ ﺃﻥ ﺍﻟﺘﻔﺎﺳﲑ ﻛﺜﲑﺓ ﻭﺍﳊﻤﺪ ﷲ ﻭﻫﺬﺍ ﻣﻦ ِﻧ ‪‬ﻌ ِﻢ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪.‬‬
‫ﻭﺍﻟﺘﻔﺎﺳﲑ ﻣﺘﻔﺎﻭﺗﺔ ﻣﻨﻬﺎ ﺍﳌﻄﻮﻝ ﻭﻣﻨﻬﺎ ﺍﳌﺨﺘﺼﺮ ﻭﻣﻨﻬﺎ ﺍﻟﺘﻔﺴﲑ ﺍﻟﺴﺎﱂ ﻣﻦ ﺍﻷﺧﻄﺎﺀ ﻭﻣﻨﻬﺎ‬
‫ﺍﻟﺘﻔﺴﲑ ﺍﻟﺬﻱ ﻓﻴﻪ ﺃﺧﻄﺎﺀ ﻭﻻ ﺳﻴﻤﺎ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ‪ .‬ﻭﺍﻟﺬﻱ ﺃﻧﺼﺢ ﺑﻪ ﺇﺧﻮﺍﱐ ﻣﻦ ﺍﻟﺸﺒﺎﺏ ﻫﻮ‬
‫ﺗﻔﺴﲑ ﺍﺑﻦ ﻛﺜﲑ ﻓﺈﻧﻪ ﻣﻦ ﺃﻋﻈﻢ ﺍﻟﺘﻔﺎﺳﲑ ﻭﺃﺣﺴﻨﻬﺎ ﻃﺮﻳﻘﺔ ﻭﻣﻨﻬﺠ‪‬ﺎ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺍﺧﺘﺼﺎﺭﻩ ﻷﻧﻪ‬
‫ﻳﻔﺴﺮ ﺍﻟﻘﺮﺁﻥ ﺑﺎﻟﻘﺮﺁﻥ ﺃﻭ ﹰﻻ ﰒ ﺑﺎﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﰒ ﺑﺄﻗﻮﺍﻝ ﺍﻟﺴﻠﻒ ﰒ ﲟﻘﺘﻀﻰ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﱵ‬
‫ﻧﺰﻝ ‪‬ﺎ ﻓﻬﻮ ﺗﻔﺴﲑ ﻣﺘﻘﻦ ﻭﻣﻮﺛﻮﻕ ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ ﺁﻳﺔ ‪. ١٧ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ ‪. ٢٨٢ :‬‬

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 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﻭﺃﻳﻀ‪‬ﺎ ﻫﻨﺎﻙ ﺗﻔﺴﲑ ﺍﻟﺒﻐﻮﻱ ﻭﺗﻔﺴﲑ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺟﺮﻳﺮ ﺍﻟﻄﱪﻱ ﻓﻬﻮ ﺗﻔﺴﲑ ﻭﺍﺳﻊ ﻭﺷﺎﻣﻞ‬
‫ﻓﻬﺬﻩ ﺍﻟﺘﻔﺎﺳﲑ ﻣﻮﺛﻮﻕ ‪‬ﺎ ﻭﻛﺬﻟﻚ ﺗﻔﺴﲑ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﺴﻌﺪﻱ ﻓﻬﻮ ﺗﻔﺴﲑ ﺟﻴﺪ‬
‫ﻭﺳﻬﻞ ﺍﻟﻌﺒﺎﺭﺓ ﻏﺰﻳﺮ ﺍﻟﻌﻠﻢ ﺃﻣﺎ ﺑﻘﻴﺔ ﺍﻟﺘﻔﺎﺳﲑ ﻓﻬﻲ ﲡﻴﺪ ﰲ ﺑﻌﺾ ﺍﻟﻨﻮﺍﺣﻲ ﻭﻟﻜﻨﻬﺎ ﻓﻴﻬﺎ ﺃﺧﻄﺎﺀ‬
‫ﻭﻻ ﺳﻴﻤﺎ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ‪ .‬ﻭﻻ ﻳﺼﻠﺢ ﺃﻥ ﻳﻘﺮﺃ ﻓﻴﻬﺎ ﺇﻻ ﺍﻹﻧﺴﺎﻥ ﺍﳌﺘﻤﻜﻦ ﲝﻴﺚ ﻳﺄﺧﺬ ﻣﻨﻬﺎ ﻣﺎ‬
‫ﻓﻴﻬﺎ ﻣﻦ ﺍﳋﲑ ﻭﻳﺘﺠﻨﺐ ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﺍﳋﻄﺄ ﻟﻜﻦ ﺍﳌﺒﺘﺪﺉ ﻻ ﻳﺴﺘﻄﻴﻊ ﻫﺬﺍ ﻓﻌﻠﻴﻪ ﺃﻥ ﻳﺄﺧﺬ‬
‫ﺍﻟﺘﻔﺴﲑ ﺍﻟﺬﻱ ﻟﻴﺲ ﻓﻴﻪ ﻣﺰﺍﻟﻖ ﻭﻟﻴﺲ ﻓﻴﻪ ﺃﺧﻄﺎﺀ ﻣﺜﻞ ﺗﻔﺴﲑ ﺍﺑﻦ ﻛﺜﲑ ﻭﺗﻔﺴﲑ ﺍﻟﺒﻐﻮﻱ ﻭﺗﻔﺴﲑ‬
‫ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻛﻠﻬﺎ ﺗﻔﺎﺳﲑ ﻭﺍﳊﻤﺪ ﷲ ﻗﻴﻤﺔ ﻭﺟﻴﺪﺓ ‪.‬‬
‫ﺱ‪ : ٥‬ﻣﺎ ﻫﻲ ﺃﻫﻢ ﺍﻟﺪﺭﻭﺱ ﺍﻟﱵ ﻳﺒﺪﺃ ‪‬ﺎ ﻃﺎﻟﺐ ﺍﻟﻌﻠﻢ ﻭﲟﺎﺫﺍ ﺗﻨﺼﺤﻪ ﻭﻣﺎﺫﺍ ﺗﻘﻮﻝ ﳌﻦ‬
‫ﻳﺘﻌﻠﻞ ﺑﺎﻟﺪﺭﺍﺳﺔ ﺣﻴﻨﻤﺎ ﻧﺮﻳﺪ ﺃﻥ ﻧﺼﺤﺒﻪ ﺇﱃ ﺣﻀﻮﺭ ﺍﻟﺪﺭﻭﺱ ﻭﺍﶈﺎﺿﺮﺍﺕ ؟‬
‫ﺟـ ‪ -‬ﺃﻭ ﹰﻻ ‪ :‬ﻃﺎﻟﺐ ﺍﻟﻌﻠﻢ ﳚﺐ ﻋﻠﻴﻪ ﺃﻥ ﻳﻨﻀﻢ ﺇﱃ ﺃﺣﺪ ﺍﳌﻌﺎﻫﺪ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺘﺎﺑﻌﺔ ﳉﺎﻣﻌﺔ‬
‫ﺍﻹﻣﺎﻡ ﳏﻤﺪ ﺑﻦ ﺳﻌﻮﺩ ﺍﻹﺳﻼﻣﻴﺔ ﻓﺈﻥ ﻓﻴﻬﺎ ﺍﳌﻘﺮﺭﺍﺕ ﺍﻟﻄﻴﺒﺔ ﺍﳌﺮﺗﺒﺔ ﻋﻠﻰ ﺣﺴﺐ ﺩﺭﺟﺎﺕ ﻃﻠﺒﺔ‬
‫ﺍﻟﻌﻠﻢ ﺷﻴﺌﹰﺎ ﻓﺸﻴﺌﹰﺎ ‪ ،‬ﺍﻟﺴﻨﺔ ﺍﻷﻭﱃ ﰒ ﺍﻟﺜﺎﻧﻴﺔ ﰒ ﺍﻟﺜﺎﻟﺜﺔ ﰒ ﺍﻟﺮﺍﺑﻌﺔ ‪ .‬ﻭﻫﻜﺬﺍ ﻭﻛﻞ ﺳﻨﺔ ﻓﻴﻬﺎ‬
‫ﻣﻘﺮﺭﺍﺕ ﲣﺘﻠﻒ ﻋﻦ ﻣﻘﺮﺭﺍﺕ ﺍﻟﺴﻨﺔ ﺍﻟﺴﺎﺑﻘﺔ ﺑﺎﻟﺘﺪﺭﺝ ﻭﻫﻲ ﻣﻘﺮﺭﺍﺕ ﺍﺧﺘﺎﺭﻫﺎ ﻋﻠﻤﺎﺅﻧﺎ‬
‫ﻭﺃﺳﺎﺗﺬﺗﻨﺎ ﺍﻟﺬﻳﻦ ﺃﺣﺴﻨﻮﺍ ﰲ ﺗﺄﺳﻴﺲ ﻫﺬﻩ ﺍﳌﻌﺎﻫﺪ ﻭﺍﺧﺘﻴﺎﺭ ﺍﳌﻨﺎﻫﺞ ﺍﳌﻘﺮﺭﺓ ﳍﺎ ‪ .‬ﻓﺄﻭﺻﻲ ﻃﺎﻟﺐ‬
‫ﺍﻟﻌﻠﻢ ﺃﻥ ﻳﻨﻀﻢ ﺇﱃ ﺃﺣﺪ ﻫﺬﻩ ﺍﳌﻌﺎﻫﺪ ﻣﻬﻤﺎ ﺃﻣﻜﻦ ﺫﻟﻚ ‪ .‬ﰒ ﻳﻠﺘﺤﻖ ﺑﻌﺪﻫﺎ ﺑﺎﻟﻜﻠﻴﺎﺕ ﺍﳉﺎﻣﻌﻴﺔ‬
‫ﻣﺜﻞ ﻛﻠﻴﺔ ﺍﻟﺸﺮﻳﻌﺔ ﻭﻛﻠﻴﺔ ﺃﺻﻮﻝ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﻛﻠﻴﺔ ﺍﳊﺪﻳﺚ ﻭﻋﻠﻮﻣﻪ ‪ ،‬ﻭﻛﻠﻴﺔ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‬
‫ﻭﻫﻜﺬﺍ ﻭﺑﺈﻣﻜﺎﻥ ﻃﺎﻟﺐ ﺍﻟﻌﻠﻢ ﺍﻟﺬﻱ ﱂ ﻳﻠﺘﺤﻖ ‪‬ﺬﻩ ﺍﳌﻌﺎﻫﺪ ﻭﻫﺬﻩ ﺍﻟﻜﻠﻴﺎﺕ ﺃﻥ ﳚﺪ ﳎﺎ ﹰﻻ ﻟﻪ‬
‫ﰲ ﺩﺭﻭﺱ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﺬﻳﻦ ﻳ‪‬ﺪﺭ‪‬ﺳﻮﻥ ﰲ ﺍﳌﺴﺎﺟﺪ ‪ ،‬ﻭﻫﻲ ﻭﺍﳊﻤﺪ ﷲ ﻛﺜﲑﺓ ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﺪﺭﻭﺱ‬
‫ﺷﺎﻣﻠﺔ ﳉﻤﻴﻊ ﺍﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻋﻴﺔ ‪.‬‬
‫ﻭﺃﻭﺻﻲ ﻃﺎﻟﺐ ﺍﻟﻌﻠﻢ ﺑﺄﻥ ﻳﻼﺯﻡ ﻫﺬﻩ ﺍﻟﺪﺭﻭﺱ ﺳﻮﺍﺀ ﰲ ﺍﻟﻜﻠﻴﺎﺕ ﺃﻭ ﰲ ﺍﻟﺪﺭﻭﺱ ﺍﻟﱵ‬
‫ﺗﻠﻘﻰ ﰲ ﺍﳌﺴﺎﺟﺪ ﻓﻼ ﻳﻜﻔﻲ ﻣﻨﻪ ﺃﻥ ﳛﻀﺮ ﰲ ﺃﺳﺒﻮﻉ ﻭﻳﺘﻐﻴﺐ ﰲ ﺃﺳﺎﺑﻴﻊ ﺃﻭ ﳛﻀﺮ ﺷﻬﺮ‪‬ﺍ‬
‫ﻭﻳﺘﻐﻴﺐ ﺷﻬﻮﺭ‪‬ﺍ ‪ .‬ﻓﺈﻥ ﻫﺬﺍ ﻻ ﻳﺴﺘﻔﻴﺪ ﺷﻴﺌﹰﺎ ﻷﻧﻪ ﺇﺫﺍ ﻓﺎﺗﻪ ﺷﻲﺀ ﻣﻦ ﺍﻟﻌﻠﻢ ﻳﺒﻘﻰ ﻓﺮﺍﻏﹰﺎ ﰲ‬
‫ﺫﺍﻛﺮﺗﻪ ﻭﻣﻌﻠﻮﻣﺎﺗﻪ ﻭﻳﻔﻮﺗﻪ ﺧ ‪‬ﲑ ﻛﺜﲑ ﻓﺎﻟﺸﺄﻥ ﰲ ﺍﳌﻼﺯﻣﺔ ﻭﺍﻹﻗﺒﺎﻝ ﻭﺍﳊﺮﺹ ‪.‬‬

‫‪٢٢‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﺱ‪ : ٦‬ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﺣﻔﻈﻪ ﺍﷲ ﻣﺎ ﺭﺃﻳﻜﻢ ﻓﻴﻤﺎ ﻳﻔﻌﻠﻪ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﺍﻵﻥ ﺣﻴﺚ ﺃ‪‬ﻢ‬
‫ﺇﺫﺍ ﻣ ‪‬ﺮ ﺍﻹﻣﺎﻡ ﰲ ﺍﻟﺼﻼﺓ ﺑﺂﻳﺔ ﻋﺬﺍﺏ ﺍﺳﺘﻌﺎﺫ ﺑﺎﷲ ﻣﻊ ﺃ‪‬ﻢ ﰲ ﺻﻼﺓ ﻭﺇﺫﺍ ﻣ ‪‬ﺮ ﺑﺂﻳﺔ ﺭﲪﺔ‬
‫ﺳﺄﻝ ﺍﷲ ﻭﻫﻜﺬﺍ ﻓﻤﺎ ﺍﳊﻜﻢ ﰲ ﺫﻟﻚ ﺟﺰﺍﻛﻢ ﺍﷲ ﺧﲑ‪‬ﺍ ؟‬
‫ﺟـ ‪ -‬ﻻ ﺷﻚ ﰲ ﻣﺸﺮﻭﻋﻴﺔ ﺫﻟﻚ ﰲ ﺍﻟﻨﺎﻓﻠﺔ ﻷﻥ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﻛﺎﻥ ﻳﻔﻌﻠﻪ ﰲ ﺍﻟﻨﺎﻓﻠﺔ ‪.‬‬
‫ﺃﻣﺎ ﰲ ﺍﻟﻔﺮﻳﻀﺔ ﻓﺎﻟﺬﻱ ﺃﺭﺍﻩ ﺃﻥ ﻫﺬﺍ ﻻ ﻳﺸﺮﻉ ﻷﻥ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﻣﺎ ﻛﺎﻥ ﻳﻔﻌﻠﻪ ﺑﺎﻟﻔﺮﻳﻀﺔ ﻭﺇﳕﺎ‬
‫ﻛﺎﻥ ﻳﻔﻌﻠﻪ ﺑﺎﻟﻨﺎﻓﻠﺔ ‪.‬‬
‫‪#sŒÎ)uρ‬‬ ‫ﻓﻴﻨﺒﻐﻲ ﻟﻠﻤﺄﻣﻮﻡ ﺃﻥ ﻳﻨﺼﺖ ﻟﻠﻘﺮﺁﻥ ﰲ ﺍﻟﺼﻼﺓ ﻭﻻ ﻳﻘﻮﻝ ﺷﻴﺌﹰﺎ ﺃﺑﺪ‪‬ﺍ ﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬‬

‫{ )‪ . (١‬ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ‪‬‬ ‫‪∩⊄⊃⊆∪ tβθçΗxqöè? öΝä3ª=yès9 (#θçFÅÁΡr&uρ …çµs9 (#θãèÏϑtGó™$$sù ãβ#u™öà)ø9$# ˜Ìè%‬‬

‫ﻧﺰﻟﺖ ﻫﺬﻩ ﺍﻵﻳﺔ ﰲ ﺍﻟﺼﻼﺓ ﺃﻱ ﺳﺒﺐ ﻧﺰﻭﳍﺎ ﻛﺎﻥ ﰲ ﺍﻟﺼﻼﺓ ﻓﺎﳌﺄﻣﻮﻡ ﻳﺴﺘﻤﻊ ﺇﱃ ﻗﺮﺍﺀﺓ ﺇﻣﺎﻣﻪ‬
‫ﰲ ﺍﻟﻔﺮﻳﻀﺔ ﻭﻻ ﻳﺪﻋﻮ ﻋﻨﺪ ﺁﻳﺔ ﺍﻟﺮﲪﺔ ﺃﻭ ﻳﺴﺘﻌﻴﺬ ﻋﻨﺪ ﺁﻳﺔ ﺍﻟﻌﺬﺍﺏ ﻭﺇﳕﺎ ﻫﺬﺍ ﰲ ﺍﻟﻨﺎﻓﻠﺔ ‪.‬‬
‫ﺱ‪ : ٧‬ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﻫﻨﺎﻙ ﺇﻣﺎﻡ ﰲ ﺃﺣﺪ ﻣﺴﺎﺟﺪ ﺍﻟﺮﻳﺎﺽ ﻟﻪ ﺻﻮﺕ ﲨﻴﻞ ﻭﺣﺴﻦ ﰲ‬
‫ﺍﻟﻘﺮﺁﻥ ﻭﺻﺎﺭ ﺍﻟﻨﺎﺱ ﻳﺘﻮﺍﻓﺪﻭﻥ ﻋﻠﻴﻪ ﺑﻜﺜﺮﺓ ﻣﻦ ﺃﻣﺎﻛﻦ ﺑﻌﻴﺪﺓ ﻭﺗﺮﻛﻮﺍ ﻣﺴﺎﺟﺪﻫﻢ ﺍ‪‬ﺎﻭﺭﺓ‬
‫ﳍﻢ ﰲ ﺍﻟﺼﻼﺓ ﺍﳉﻬﺮﻳﺔ ﺧﺼﻮﺻ‪‬ﺎ ﰲ ﻟﻴﺎﱄ ﺭﻣﻀﺎﻥ ﰲ ﺍﻟﺘﺮﺍﻭﻳﺢ ﻓﻬﻞ ﻫﺬﺍ ﺟﺎﺋﺰ ‪ .‬ﺃﻓﻴﺪﻭﻧﺎ‬
‫ﺟﺰﺍﻛﻢ ﺍﷲ ﺧﲑ‪‬ﺍ ؟‬
‫ﺟـ ‪ -‬ﻧﻌﻢ ﻫﺬﻩ ﻇﺎﻫﺮﺓ ﻣﻮﺟﻮﺩﺓ ﻭﻫﻮ ﺃﻥ ﺍﻟﻨﺎﺱ ﻳﺘﻜﺎﺛﺮﻭﻥ ﰲ ﺑﻌﺾ ﺍﳌﺴﺎﺟﺪ ﻭﻳﺄﺗﻮﻥ‬
‫ﻣﻦ ﻣﻜﺎﻥ ﺑﻌﻴﺪ ﺇﻟﻴﻬﺎ ﻭﻫﺬﺍ ﻏﲑ ﻣﺮﻏﻮﺏ ﻓﻴﻪ ﻭﺃﻧﺎ ﻻ ﺃﺳﺘﺤﺴﻦ ﺫﻟﻚ ﻷﻥ ﺍﻷﻓﻀﻞ ﺃﻥ ﺗﺼﻠﻲ‬
‫ﰲ ﺍﳌﺴﺠﺪ ﺍﺠﻤﻟﺎﻭﺭ ﻟﺒﻴﺘﻚ ﻭﺗﻌﻤﺮﻩ ‪ ،‬ﻭﻷﻥ ﻫﺬﺍ ﻻ ﺗﻜﻠﻒ ﻓﻴﻪ ﻭﺃﺑﻌﺪ ﻋﻦ ﺍﻟﺮﻳﺎﺀ ‪ .‬ﻭﳌﺎ ﻗﺪ‬
‫ﳛﺼﻞ ﻋﻨﺪ ﺇﻣﺎﻡ ﺍﳌﺴﺠﺪ ﺍﳌﺘﺮﻭﻙ ﻣﻦ ﺍﻟﺘﺄﺛﺮ ﺍﻟﻨﻔﺴﻲ ﻭﺍﻟﻔﺮﻗﺔ ﺑﻴﻨﻪ ﻭﺑﲔ ﲨﺎﻋﺔ ﻣﺴﺠﺪﻩ ﺍﻟﺬﻱ‬
‫ﻻ ﻳﺼﻠﻮﻥ ﻣﻌﻪ ﻭﺇﺫﺍ ﺗﺮﻙ ﺍﻟﻨﺎﺱ ﻣﺴﺎﺟﺪﻫﻢ ﻭﺫﻫﺒﻮﺍ ﺇﱃ ﻣﺴﺎﺟﺪ ﻣﻌﻴﻨﺔ ﺗﻌﻄﻠﺖ ﺍﳌﺴﺎﺟﺪ‬
‫ﺍﻷﺧﺮﻯ ‪ ،‬ﻓﺄﻧﺎ ﻻ ﺃﺳﺘﺤﺴﻦ ﺫﻟﻚ ‪ ،‬ﻭﺍﻷﻓﻀﻞ ﺃﻥ ﻛﻞ ﺃﻫﻞ ﺣﻲ ﻣﻦ ﺍﻷﺣﻴﺎﺀ ﻳﺼﻠﻮﻥ ﰲ‬
‫ﻣﺴﺠﺪﻫﻢ ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ ﺁﻳﺔ ‪. ٢٠٤ :‬‬

‫‪٢٣‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﺍﻟﺸﻲﺀ ﺍﻟﺜﺎﱐ ‪ :‬ﺃﻥ ﺍﻟﻨﺎﺱ ﺇﺫﺍ ﺗﻜﺎﺛﺮﻭﺍ ﰲ ﻣﺴﺠﺪ ﺭﲟﺎ ﻳﺼﻠﻮﻥ ﰲ ﺍﻟﺸﻮﺍﺭﻉ ﻭﺍﻟﺼﻼﺓ ﰲ‬
‫ﺍﻟﺸﺎﺭﻉ ﻻ ﲡﻮﺯ ﺇﻻ ﻋﻨﺪ ﺍﻟﻀﺮﻭﺭﺓ ﻣﺜﻞ ﻳﻮﻡ ﺍﻟﻌﻴﺪ ﺃﻭ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻓﺈﻥ ﺍﳌﺴﺠﺪ ﻳﻀﻴﻖ ﰲ ﻫﺬﻩ‬
‫ﺍﳌﻨﺎﺳﺒﺎﺕ ﻓﺘﺠﻮﺯ ﺍﻟﺼﻼﺓ ﰲ ﺍﻟﺸﺎﺭﻉ ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﳊﺎﻻﺕ ﺇﺫﺍ ﺿﺎﻕ ﺍﳌﺴﺠﺪ ﻷ‪‬ﺎ ﻻ ﺗﻔﻌﻞ‬
‫ﰲ ﻏﲑﻩ ‪ .‬ﻓﺈﺫﺍ ﺗﺮﺗﺐ ﻋﻠﻰ ﺍﻻﺟﺘﻤﺎﻉ ﰲ ﻣﺴﺠﺪ ﻣﻦ ﺍﳌﺴﺎﺟﺪ ﺃ‪‬ﻢ ﻳﺼﻠﻮﻥ ﰲ ﺍﻟﺸﺎﺭﻉ ﰲ ﻏﲑ‬
‫ﺻﻼﺓ ﺍﳉﻤﻌﺔ ﻓﻬﺬﺍ ﻻ ﳚﻮﺯ ﻷﻥ ﺍﻟﺼﻼﺓ ﰲ ﺍﻟﺸﺎﺭﻉ ﲡﻮﺯ ﰲ ﺣﺎﻟﺔ ﺍﻟﻀﺮﻭﺭﺓ ‪.‬‬
‫ﺱ‪ : ٨‬ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﻣﺎ ﺣﻜﻢ ﻣﻦ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻭﻫﻮ ﻋﻠﻰ ﻏﲑ ﻭﺿﻮﺀ ﺳﻮﺍﺀ ﻛﺎﻧﺖ‬
‫ﻗﺮﺍﺀﺓ ﻋﻦ ﻇﻬﺮ ﻏﻴﺐ ﺃﻭ ﻣﻦ ﺍﳌﺼﺤﻒ ؟‬
‫ﺟـ ‪ -‬ﳚﻮﺯ ﻟﻺﻧﺴﺎﻥ ﺃﻥ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﻏﲑ ﻭﺿﻮﺀ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻘﺮﺍﺀﺓ ﺣﻔﻈﹰﺎ ﻋﻦ‬
‫ﻇﻬﺮ ﻗﻠﺐ ﻷﻥ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﱂ ﻳﻜﻦ ﳛﺒﺴﻪ ﻋﻦ ﺍﻟﻘﺮﺍﺀﺓ ﺇﻻ ﺍﳉﻨﺎﺑﺔ ﻛﺎﻥ ﻳﻘﺮﺃ ﻣﺘﻮﺿﺌﹰﺎ ﻭﻏﲑ‬
‫ﻣﺘﻮﺿﺊ ‪.‬‬
‫ﺃﻣﺎ ﺍﳌﺼﺤﻒ ﻓﻼ ﳚﻮﺯ ﳌﻦ ﻋﻠﻴﻪ ﺣﺪﺙ ﺃﻥ ﳝﺴﻪ ﻻ ﺍﳊﺪﺙ ﺍﻷﺻﻐﺮ ﻭﻻ ﺍﳊﺪﺙ ﺍﻷﻛﱪ ‪.‬‬
‫{ )‪ . (١‬ﺃﻱ ﺍﳌﻄﻬﺮﻭﻥ ﻣﻦ ﺍﻷﺣﺪﺍﺙ‬ ‫‪∩∠®∪ tβρã£γsÜßϑø9$# ωÎ) ÿ…çµ¡yϑtƒ ω‬‬ ‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ‪} :‬‬
‫ﻭﺍﻷﳒﺎﺱ ﻭﻣﻦ ﺍﻟﺸﺮﻙ ﻭﰲ ﺍﳊﺪﻳﺚ ﻋﻦ ﺍﻟﻨﱯ ‪ ‬ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻛﺘﺒﻪ ﺇﱃ ﻋﺎﻣﻠﻪ ﻋﻤﺮﻭ ﺑﻦ‬

‫ﺣﺰﻡ ﻗﺎﻝ ‪ } :‬ﻻ ﳝﺲ ﺍﳌﺼﺤﻒ ﺇﻻ ﻃﺎﻫﺮ { )‪ . (٢‬ﻭﻫﺬﺍ ﺑﺎﺗﻔﺎﻕ ﺍﻷﺋﻤﺔ ﺍﻟﺮﺑﻌﺔ ﺃﻧﻪ ﻻ ﳚﻮﺯ‬
‫ﻟﻠﻤﺤﺪﺙ ﺣﺪﺛﹰﺎ ﺃﺻﻐﺮ ﺃﻭ ﺃﻛﱪ ﺃﻥ ﳝﺲ ﺍﳌﺼﺤﻒ ﺇﻻ ﻣﻦ ﻭﺭﺍﺀ ﺣﺎﺋﻞ ﻛﺄﻥ ﻳﻜﻮﻥ ﺍﳌﺼﺤﻒ‬
‫ﰲ ﺻﻨﺪﻭﻕ ﺃﻭ ﻛﻴﺲ ﺃﻭ ﳝﺴﻪ ﻣﻦ ﻭﺭﺍﺀ ﺛﻮﺏ ﺃﻭ ﻣﻦ ﻭﺭﺍﺀ ﻛﻤﻪ ‪.‬‬
‫ﺱ‪ : ٩‬ﻣﺎ ﺭﺃﻱ ﻓﻀﻴﻠﺘﻜﻢ ﻓﻴﻤﻦ ﻳﻬﺘﻢ ﺑﺄﻣﻮﺭ ﺍﳌﺴﻠﻤﲔ ﺍﳌﻬﻤﺔ ﻛﺎﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ﻭﺗﺮﺑﻴﺔ‬
‫ﺍﻟﺸﺒﺎﺏ ﻋﻠﻰ ﺍﻟﺘﻤﺴﻚ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻟﺴﻨﺔ ﺍﳌﻄﻬﺮﺓ ﻭﻻ ﳚﺪ ﺍﻟﻮﻗﺖ ﳊﻔﻆ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﻓﻤﺎ ﻧﺼﻴﺤﺘﻜﻢ ﳌﺜﻞ ﻫﺆﻻﺀ ؟‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﺔ ﺁﻳﺔ ‪. ٧٩ :‬‬

‫)‪ (٢‬ﻣﺎﻟﻚ ﺍﻟﻨﺪﺍﺀ ﻟﻠﺼﻼﺓ )‪. (٤٦٨‬‬

‫‪٢٤‬‬
 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﺟـ ‪ -‬ﳚﺐ ﻋﻠﻰ ﺍﻟﺪﺍﻋﻴﺔ ﺃﻭ ﹰﻻ ﺃﻥ ﻳﺘﺄﻫﻞ ﻗﺒﻞ ﺃﻥ ﻳﺒﺎﺷﺮ ﺍﻟﺪﻋﻮﺓ ﺑﺄﻥ ﻳﺪﺭﺱ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﻭﻣﻌﺎﻧﻴﻪ ﻭﺗﻔﺴﲑﻩ ﻭﻳﺪﺭﺱ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﻣﺎ ﺗﻴﺴﺮ ﻣﻨﻬﺎ ﻭﻳﻘﺮﺃ ﰲ ﺷﺮﻭﺣﻬﺎ ﻭﻳﺘﻌﻠﻢ‬
‫ﻼ ﻓﻼ ﻳﺼﻠﺢ ﻟﻠﺪﻋﻮﺓ ﺇﻻ ﻣﻦ‬
‫ﺍﻷﺣﻜﺎﻡ ﺍﻟﺸﺮﻋﻴﺔ ‪ .‬ﻓﻴﺠﺐ ﻋﻠﻰ ﺍﻟﺪﺍﻋﻴﺔ ﺇﱃ ﺍﷲ ﺃﻥ ﻳﻜﻮﻥ ﻣﺆﻫ ﹰ‬
‫‪Ç⎯tΒuρ O$tΡr& >οuÅÁt/ 4’n?tã 4 «!$# ’n<Î) (#þθãã÷Šr& þ’Í?ŠÎ6y™ ⎯ÍνÉ‹≈yδ ö≅è%‬‬ ‫ﻛﺎﻥ ﻣﻌﻪ ﻋﻠﻢ ‪ .‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬‬

‫‪Ïπyϑõ3Ïtø:$$Î/ y7În/u‘ È≅‹Î6y™ 4’n<Î) äí÷Š$#‬‬ ‫‪ . (١) { ( ©Í_yèt6¨?$#‬ﺍﻟﺒﺼﲑﺓ ﻫﻲ ﺍﻟﻌﻠﻢ ﻭﺍﳊﻜﻤﺔ ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪} :‬‬

‫‪. (٢) { ( ÏπuΖ|¡ptø:$# ÏπsàÏãöθyϑø9$#uρ‬‬

‫ﻓﺎﳉﺎﻫﻞ ﻻ ﻳﺼﻠﺢ ﻟﻠﺪﻋﻮﺓ ﻷﻧﻪ ﺭﲟﺎ ﻳﺴﻲﺀ ﻟﻠﺪﻋﻮﺓ ﻛﺄﻥ ﳛﻠﻞ ﺣﺮﺍﻣ‪‬ﺎ ﺃﻭ ﳛﺮﻡ ﺣﻼ ﹰﻻ ﺃﻭ‬
‫ﻳﺸﺪﺩ ﰲ ﻣﻮﺿﻮﻉ ﻻ ﻳﺘﺤﻤﻞ ﺍﻟﺘﺸﺪﺩ ﺃﻭ ﻏﲑ ﺫﻟﻚ ﻓﻼ ﺑﺪ ﻣﻦ ﺷﺮﻭﻁ ﻟﻠﺪﺍﻋﻴﺔ ‪ .‬ﺍﻟﺸﺮﻁ‬
‫ﺍﻷﺳﺎﺳﻲ ﻣﻨﻬﺎ ﺃﻥ ﻳﻜﻮﻥ ﻣﺘﻌﻠﻤ‪‬ﺎ ﺍﻟﻌﻠﻢ ﺍﻟﺬﻱ ﻳﺴﺘﻄﻴﻊ ﺑﻪ ﺃﻥ ﻳﺪﻋﻮﺍ ﺍﻟﻨﺎﺱ ﺇﱃ ﺩﻳﻦ ﺍﷲ ﻋﺰ‬
‫ﻭﺟﻞ ‪.‬‬
‫ﻼ ﻓﻜﻴﻒ‬
‫ﻭﺃﻳﻀ‪‬ﺎ ﺭﲟﺎ ﻳﻌﺮﺽ ﻋﻠﻰ ﺍﻟﺪﺍﻋﻴﺔ ﺷﺒﻬﺎﺕ ﲢﺘﺎﺝ ﺇﱃ ﺟﻮﺍﺏ ﻋﻨﻬﺎ ﻓﺈﺫﺍ ﻛﺎﻥ ﺟﺎﻫ ﹰ‬
‫ﳚﻴﺐ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺸﺒﻬﺎﺕ ‪.‬‬
‫ﻛﻴﻒ ﳚﻴﺐ ﻋﻠﻰ ﺍﻋﺘﺮﺍﺿﺎﺕ ﺍﳌﻌﺘﺮﺿﲔ ﺃﻭ ﻛﻴﻒ ﻳﻘﺎﻭﻡ ﺍﳌﻼﺣﺪﺓ ﻭﺍﻟﻔﺴﺎﻕ ﻭﺍﳌﺸﺒﻬﲔ‬
‫ﻓﺈﺫﺍ ﱂ ﻳﻜﻦ ﻋﻨﺪﻩ ﻋﻠﻢ ﻓﺴﻮﻑ ﻳﻨﻬﺰﻡ ﺃﻣﺎﻣﻬﻢ ‪ .‬ﻓﻼ ﺑﺪ ﻟﻠﺪﺍﻋﻴﺔ ﻣﻦ ﺍﻟﻌﻠﻢ ﺑﺎﻟﻘﺮﺁﻥ ﻭﺑﺎﻟﺴﻨﺔ‬
‫ﺍﻟﻨﺒﻮﻳﺔ ﻭﺑﺎﳊﺪﻳﺚ ﻭﺑﺎﻟﻔﻘﻪ ﻭﺑﺎﻟﻌﻘﻴﺪﺓ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻌﻠﻮﻡ ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ ﺁﻳﺔ ‪. ١٠٨ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ﺁﻳﺔ ‪. ١٢٥ :‬‬

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 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﻓﻬﺮﺱ ﺍﻵﻳﺎﺕ‬
‫ﺍﺩﻉ ﺇﱃ ﺳﺒﻴﻞ ﺭﺑﻚ ﺑﺎﳊﻜﻤﺔ ﻭﺍﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ ﻭﺟﺎﺩﳍﻢ ﺑﺎﻟﱵ ﻫﻲ ﺃﺣﺴﻦ ‪٢٥ ...................‬‬
‫ﺃﻓﻼ ﻳﺘﺪﺑﺮﻭﻥ ﺍﻟﻘﺮﺁﻥ ﺃﻡ ﻋﻠﻰ ﻗﻠﻮﺏ ﺃﻗﻔﺎﳍﺎ ‪١٥ ...............................................‬‬
‫ﺃﻓﻼ ﻳﺘﺪﺑﺮﻭﻥ ﺍﻟﻘﺮﺁﻥ ﻭﻟﻮ ﻛﺎﻥ ﻣﻦ ﻋﻨﺪ ﻏﲑ ﺍﷲ ﻟﻮﺟﺪﻭﺍ ﻓﻴﻪ ﺍﺧﺘﻼﻓﺎ ‪١٤ .......................‬‬
‫ﺃﻗﻢ ﺍﻟﺼﻼﺓ ﻟﺪﻟﻮﻙ ﺍﻟﺸﻤﺲ ﺇﱃ ﻏﺴﻖ ﺍﻟﻠﻴﻞ ﻭﻗﺮﺁﻥ ﺍﻟﻔﺠﺮ ﺇﻥ ﻗﺮﺁﻥ ﺍﻟﻔﺠﺮ ‪١١ .................‬‬
‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻰ ﻋﺒﺪﻩ ﺍﻟﻜﺘﺎﺏ ﻭﱂ ﳚﻌﻞ ﻟﻪ ﻋﻮﺟﺎ ‪٢ .................................‬‬
‫ﺍﻟﺮ ﻛﺘﺎﺏ ﺃﺣﻜﻤﺖ ﺁﻳﺎﺗﻪ ﰒ ﻓﺼﻠﺖ ﻣﻦ ﻟﺪﻥ ﺣﻜﻴﻢ ﺧﺒﲑ ‪١٤ .................................‬‬
‫ﺍﷲ ﻧﺰﻝ ﺃﺣﺴﻦ ﺍﳊﺪﻳﺚ ﻛﺘﺎﺑﺎ ﻣﺘﺸﺎ‪‬ﺎ ﻣﺜﺎﱐ ﺗﻘﺸﻌﺮ ﻣﻨﻪ ﺟﻠﻮﺩ ﺍﻟﺬﻳﻦ ‪١٤ .......................‬‬
‫ﺃﱂ ﺗﻜﻦ ﺁﻳﺎﰐ ﺗﺘﻠﻰ ﻋﻠﻴﻜﻢ ﻓﻜﻨﺘﻢ ‪‬ﺎ ﺗﻜﺬﺑﻮﻥ ‪١٦ .............................................‬‬
‫ﺍﱂ ﺫﻟﻚ ﺍﻟﻜﺘﺎﺏ ﻻ ﺭﻳﺐ ﻓﻴﻪ ﻫﺪﻯ ﻟﻠﻤﺘﻘﲔ‪٣ ................................................‬‬
‫ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﺘﻠﻮﻥ ﻛﺘﺎﺏ ﺍﷲ ﻭﺃﻗﺎﻣﻮﺍ ﺍﻟﺼﻼﺓ ﻭﺃﻧﻔﻘﻮﺍ ﳑﺎ ﺭﺯﻗﻨﺎﻫﻢ ﺳﺮﺍ ‪١٦ ،١٢...................‬‬
‫ﺇﻥ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻳﻬﺪﻱ ﻟﻠﱵ ﻫﻲ ﺃﻗﻮﻡ ﻭﻳﺒﺸﺮ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺬﻳﻦ ﻳﻌﻤﻠﻮﻥ ﺍﻟﺼﺎﳊﺎﺕ ‪٣ ...............‬‬
‫ﺇﻧﺎ ﺳﻨﻠﻘﻲ ﻋﻠﻴﻚ ﻗﻮﻻ ﺛﻘﻴﻼ ‪١١ .............................................................‬‬
‫ﺇﳕﺎ ﺍﳌﺆﻣﻨﻮﻥ ﺍﻟﺬﻳﻦ ﺇﺫﺍ ﺫﻛﺮ ﺍﷲ ﻭﺟﻠﺖ ﻗﻠﻮ‪‬ﻢ ﻭﺇﺫﺍ ﺗﻠﻴﺖ ﻋﻠﻴﻬﻢ ‪١٤ .....................‬‬
‫ﺗﺒﺎﺭﻙ ﺍﻟﺬﻱ ﻧﺰﻝ ﺍﻟﻔﺮﻗﺎﻥ ﻋﻠﻰ ﻋﺒﺪﻩ ﻟﻴﻜﻮﻥ ﻟﻠﻌﺎﳌﲔ ﻧﺬﻳﺮﺍ ‪٥ ،٢ ...............................‬‬
‫ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻓﻴﻪ ﺍﻟﻘﺮﺁﻥ ﻫﺪﻯ ﻟﻠﻨﺎﺱ ﻭﺑﻴﻨﺎﺕ ﻣﻦ ﺍﳍﺪﻯ ﻭﺍﻟﻔﺮﻗﺎﻥ ‪٣ ...............‬‬
‫ﻓﺈﺫﺍ ﻗﺮﺃﺕ ﺍﻟﻘﺮﺁﻥ ﻓﺎﺳﺘﻌﺬ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ ‪٢٠ ...................................‬‬
‫ﻓﻜﻴﻒ ﺇﺫﺍ ﺟﺌﻨﺎ ﻣﻦ ﻛﻞ ﺃﻣﺔ ﺑﺸﻬﻴﺪ ﻭﺟﺌﻨﺎ ﺑﻚ ﻋﻠﻰ ﻫﺆﻻﺀ ﺷﻬﻴﺪﺍ‪١٧ ..........................‬‬
‫ﻓﻤﻦ ﺣﺎﺟﻚ ﻓﻴﻪ ﻣﻦ ﺑﻌﺪ ﻣﺎ ﺟﺎﺀﻙ ﻣﻦ ﺍﻟﻌﻠﻢ ﻓﻘﻞ ﺗﻌﺎﻟﻮﺍ ﻧﺪﻉ ﺃﺑﻨﺎﺀﻧﺎ ﻭﺃﺑﻨﺎﺀﻛﻢ ‪١٧ .....................‬‬
‫ﻓﻬﻞ ﻋﺴﻴﺘﻢ ﺇﻥ ﺗﻮﻟﻴﺘﻢ ﺃﻥ ﺗﻔﺴﺪﻭﺍ ﰲ ﺍﻷﺭﺽ ﻭﺗﻘﻄﻌﻮﺍ ﺃﺭﺣﺎﻣﻜﻢ ‪١٥ ..........................‬‬
‫ﻗﺪ ﻛﺎﻧﺖ ﺁﻳﺎﰐ ﺗﺘﻠﻰ ﻋﻠﻴﻜﻢ ﻓﻜﻨﺘﻢ ﻋﻠﻰ ﺃﻋﻘﺎﺑﻜﻢ ﺗﻨﻜﺼﻮﻥ ‪١٦ ...............................‬‬
‫ﻗﻞ ﺍﺩﻋﻮﺍ ﺍﷲ ﺃﻭ ﺍﺩﻋﻮﺍ ﺍﻟﺮﲪﻦ ﺃﻳﺎ ﻣﺎ ﺗﺪﻋﻮﺍ ﻓﻠﻪ ﺍﻷﲰﺎﺀ ﺍﳊﺴﲎ‪١١ ................................‬‬
‫ﻗﻞ ﺃﻭﺣﻲ ﺇﱄ ﺃﻧﻪ ﺍﺳﺘﻤﻊ ﻧﻔﺮ ﻣﻦ ﺍﳉﻦ ﻓﻘﺎﻟﻮﺍ ﺇﻧﺎ ﲰﻌﻨﺎ ﻗﺮﺁﻧﺎ ﻋﺠﺒﺎ ‪٢ ...........................‬‬
‫ﻗﻞ ﻫﺬﻩ ﺳﺒﻴﻠﻲ ﺃﺩﻋﻮ ﺇﱃ ﺍﷲ ﻋﻠﻰ ﺑﺼﲑﺓ ﺃﻧﺎ ﻭﻣﻦ ﺍﺗﺒﻌﲏ ﻭﺳﺒﺤﺎﻥ ﺍﷲ ‪٢٥ ....................‬‬
‫ﻛﺘﺎﺏ ﺃﻧﺰﻟﻨﺎﻩ ﺇﻟﻴﻚ ﻣﺒﺎﺭﻙ ﻟﻴﺪﺑﺮﻭﺍ ﺁﻳﺎﺗﻪ ﻭﻟﻴﺘﺬﻛﺮ ﺃﻭﻟﻮ ﺍﻷﻟﺒﺎﺏ ‪١٣ ............................‬‬
‫ﻻ ﻳﻜﻠﻒ ﺍﷲ ﻧﻔﺴﺎ ﺇﻻ ﻭﺳﻌﻬﺎ ﳍﺎ ﻣﺎ ﻛﺴﺒﺖ ﻭﻋﻠﻴﻬﺎ ﻣﺎ ﺍﻛﺘﺴﺒﺖ ﺭﺑﻨﺎ ‪٩ .......................‬‬

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 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﻻ ﳝﺴﻪ ﺇﻻ ﺍﳌﻄﻬﺮﻭﻥ ‪٢٤ ...................................................................‬‬

‫ﻭﺇﺫﺍ ﻗﺮﺉ ﺍﻟﻘﺮﺁﻥ ﻓﺎﺳﺘﻤﻌﻮﺍ ﻟﻪ ﻭﺃﻧﺼﺘﻮﺍ ﻟﻌﻠﻜﻢ ﺗﺮﲪﻮﻥ ‪٢٣ ،١٨..................................‬‬
‫ﻭﺇﺫﺍ ﻣﺎ ﺃﻧﺰﻟﺖ ﺳﻮﺭﺓ ﻓﻤﻨﻬﻢ ﻣﻦ ﻳﻘﻮﻝ ﺃﻳﻜﻢ ﺯﺍﺩﺗﻪ ﻫﺬﻩ ﺇﳝﺎﻧﺎ ﻓﺄﻣﺎ ﺍﻟﺬﻳﻦ ‪١٥ ....................‬‬
‫ﻭﺇﻧﻪ ﻟﺘﱰﻳﻞ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪٢ ...................................................................‬‬
‫ﻭﻇﻠﻠﻨﺎ ﻋﻠﻴﻜﻢ ﺍﻟﻐﻤﺎﻡ ﻭﺃﻧﺰﻟﻨﺎ ﻋﻠﻴﻜﻢ ﺍﳌﻦ ﻭﺍﻟﺴﻠﻮﻯ ﻛﻠﻮﺍ ﻣﻦ ﻃﻴﺒﺎﺕ ‪٦ ........................‬‬
‫ﻭﻛﺬﻟﻚ ﺃﻭﺣﻴﻨﺎ ﺇﻟﻴﻚ ﺭﻭﺣﺎ ﻣﻦ ﺃﻣﺮﻧﺎ ﻣﺎ ﻛﻨﺖ ﺗﺪﺭﻱ ﻣﺎ ﺍﻟﻜﺘﺎﺏ ﻭﻻ ﺍﻹﳝﺎﻥ ‪٤ .................‬‬
‫ﻭﻟﻘﺪ ﻳﺴﺮﻧﺎ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺬﻛﺮ ﻓﻬﻞ ﻣﻦ ﻣﺪﻛﺮ ‪٢١ ...............................................‬‬
‫ﻭﻣﻦ ﺃﻇﻠﻢ ﳑﻦ ﺍﻓﺘﺮﻯ ﻋﻠﻰ ﺍﷲ ﻛﺬﺑﺎ ﺃﻭﻟﺌﻚ ﻳﻌﺮﺿﻮﻥ ﻋﻠﻰ ﺭ‪‬ﻢ ﻭﻳﻘﻮﻝ ‪١٧ .....................‬‬
‫ﻭﻧﱰﻝ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻣﺎ ﻫﻮ ﺷﻔﺎﺀ ﻭﺭﲪﺔ ﻟﻠﻤﺆﻣﻨﲔ ﻭﻻ ﻳﺰﻳﺪ ﺍﻟﻈﺎﳌﲔ ﺇﻻ ‪٧ ........................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺇﺫﺍ ﺗﺪﺍﻳﻨﺘﻢ ﺑﺪﻳﻦ ﺇﱃ ﺃﺟﻞ ﻣﺴﻤﻰ ﻓﺎﻛﺘﺒﻮﻩ ﻭﻟﻴﻜﺘﺐ ‪٢١ ......................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻗﺪ ﺟﺎﺀﺗﻜﻢ ﻣﻮﻋﻈﺔ ﻣﻦ ﺭﺑﻜﻢ ﻭﺷﻔﺎﺀ ﳌﺎ ﰲ ﺍﻟﺼﺪﻭﺭ ﻭﻫﺪﻯ ‪٦ ....................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻗﺪ ﺟﺎﺀﻛﻢ ﺑﺮﻫﺎﻥ ﻣﻦ ﺭﺑﻜﻢ ﻭﺃﻧﺰﻟﻨﺎ ﺇﻟﻴﻜﻢ ﻧﻮﺭﺍ ﻣﺒﻴﻨﺎ ‪٥ ...........................‬‬

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 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﻓﻬﺮﺱ ﺍﻷﺣﺎﺩﻳﺚ‬
‫ﺍﳌﺎﻫﺮ ﺑﺎﻟﻘﺮﺁﻥ ﻣﻊ ﺍﻟﺴﻔﺮﺓ ﺍﻟﻜﺮﺍﻡ ﺍﻟﱪﺭﺓ ﻭﺍﻟﺬﻱ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻭﻳﺘﺘﻌﺘﻊ ﻓﻴﻪ ‪٨ ....................‬‬
‫ﺗﻌﺎﻫﺪﻭﺍ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻓﺈﻧﻪ ﺃﺷﺪ ﺗﻔﻠﺘﺎ ﻣﻦ ﺍﻹﺑﻞ ﰲ ﻋﻘﻠﻬﺎ‪١٠ ....................................‬‬
‫ﺧﲑﻛﻢ ﻣﻦ ﺗﻌﻠﻢ ﺍﻟﻘﺮﺁﻥ ﻭﻋﻠﻤﻪ ‪٨ ..........................................................‬‬
‫ﻛﻴﻒ ﺃﻗﺮﺃ ﻋﻠﻴﻚ ﻭﻋﻠﻴﻚ ﺃﻧﺰﻝ ﻓﻘﺎﻝ ﺇﱐ ﺃﺣﺐ ﺃﻥ ﺃﲰﻌﻪ ﻣﻦ ﻏﲑﻱ ﻓﻘﺮﺃ ﻋﺒﺪ ﺍﷲ ‪١٧ ............‬‬
‫ﻻ ﳝﺲ ﺍﳌﺼﺤﻒ ﺇﻻ ﻃﺎﻫﺮ ‪٢٤ ..............................................................‬‬
‫ﻣﺎ ﺍﺟﺘﻤﻊ ﻗﻮﻡ ﰲ ﺑﻴﺖ ﻣﻦ ﺑﻴﻮﺕ ﺍﷲ ﻳﺘﻠﻮﻥ ﻛﺘﺎﺏ ﺍﷲ ﻭﻳﺘﺪﺍﺭﺳﻮﻧﻪ ﺑﻴﻨﻬﻢ ‪١٢ ...................‬‬
‫ﻣﻦ ﻗﺎﻝ ﰲ ﺍﻟﻘﺮﺁﻥ ﺑﺮﺃﻳﻪ ﺃﻭ ﲟﺎ ﻻ ﻳﻌﻠﻢ ﻓﻠﻴﺘﺒﻮﺃ ﻣﻘﻌﺪﻩ ﻣﻦ ﺍﻟﻨﺎﺭ ‪١٩ .............................‬‬
‫ﻣﻦ ﻗﺮﺃ ﺣﺮﻓﺎ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﻓﻠﻪ ﺣﺴﻨﺔ ﻭﺍﳊﺴﻨﺔ ﺑﻌﺸﺮ ﺃﻣﺜﺎﳍﺎ ﻻ ﺃﻗﻮﻝ ﺁﱂ ‪١٢ ،١٠..............‬‬
‫ﻭﺍﻟﺬﻱ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻭﻳﺘﺘﻌﺘﻊ ﻓﻴﻪ ﻭﻫﻮ ﻋﻠﻴﻪ ﺷﺎﻕ ﻟﻪ ﺃﺟﺮﺍﻥ ‪٨ ..................................‬‬
‫ﻭﺍﻟﻘﺮﺁﻥ ﺣﺠﺔ ﻟﻚ ﺃﻭ ﻋﻠﻴﻚ ‪١٦ ............................................................‬‬

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 ‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‬

‫ﺍﻟﻔﻬﺮﺱ‬
‫ﻣﻘﺪﻣﺔ ‪٢ .....................................................................................‬‬

‫ﺗﻌﻠﻢ ﺍﻟﻘﺮﺁﻥ ﻭﺗﻌﻠﻴﻤﻪ ‪٨ .......................................................................‬‬

‫ﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﻋﺒﺎﺩﺓ ‪١٠ ......................................................................‬‬

‫ﺍﻟﺘﺪﺑﺮ ﻭﺍﻟﺘﻔﻜﺮ ﰲ ﻣﻌﺎﱐ ﺍﻟﻘﺮﺁﻥ ﻭﺃﺳﺮﺍﺭﻩ ‪١٣ ..................................................‬‬

‫ﺍﻟﻌﻤﻞ ﺑﺎﻟﻘﺮﺁﻥ ‪١٦ ...........................................................................‬‬

‫ﺻﻴﺎﻧﺔ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﺗﻔﺴﲑﻩ ﺑﻐﲑ ﻋﻠﻢ ‪١٩ .......................................................‬‬

‫ﺃﺳﺌﻠﺔ ﻭﺃﺟﻮﺑﺔ ‪٢٠ ............................................................................‬‬

‫ﻓﻬﺮﺱ ﺍﻵﻳﺎﺕ ‪٢٦ ...........................................................................‬‬

‫ﻓﻬﺮﺱ ﺍﻷﺣﺎﺩﻳﺚ ‪٢٨ ........................................................................‬‬

‫ﺍﻟﻔﻬﺮﺱ ‪٢٩ .................................................................................‬‬

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