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Heteronomy
So, autonomy looks to the individual self for morality. But this is a question of philosophy, so
naturally, there are multiple sides to this. The opposite of autonomy is heteronomy, morals
defined by a force outside of the individual. This means that you do not define morality; it is
defined for you.
Let's see an example. The law says don't steal. If you don't steal because you believe it's
wrong, that's autonomy at work. But if the only reason you don't steal is because you're afraid
of being caught, that's an external force pressuring you, or heteronomy. Now, that's
admittedly not a perfect example, because autonomous societies do have laws, as long as
people are aware that the laws are created, not universal, and they have a say in what those
laws are.
The laws that govern heteronymous societies are more...out there - beyond the ability of
society to control. Things like the ancestors, tradition, and national identity. These are
heteronomous forces and are seen by some as immoral because they do not respect individual
choice. Others see them as necessary so that moral systems feel permanent, which prevents
people from disobeying them.
Piaget's Theory of Moral Development
Moral development refers to the process through which children develop the standards of
right and wrong within their society, based on social and cultural norms, and laws.
Lawrence Kohlberg describes moral development as a process of discovering universal moral
principles, and is based on a child's intellectual development.
Piaget conceptualizes moral development as a constructivist process, whereby the interplay of
action and thought builds moral concepts.
Piaget (1932) was principally interested not in what children do (i.e., in whether they break
rules or not) but in what they think. In other words he was interested in children’s moral
reasoning.
Piaget was interested in three main aspects of children’s understanding of moral issues. They
were
Children’s understanding of rules.
• Where do rules come from?
• Can rules be changed?
• Who makes rules?
Children’s understanding of moral responsibility.
• Who is to blame for “bad” things?
• Is it the outcome of behavior that makes an action “bad”?
• Is there a difference between accidental and deliberate wrongdoing?
Children’s understanding of justice.
• Should the punishment fit the crime?
• Are the guilty always punished?
Piaget found that children’s ideas regarding rules, moral judgements and punishment tended
to change as they got older. In other words just as there were stages to children’s cognitive
development so there were also universal stages to their moral development.
Piaget (1932) suggested two main types of moral thinking:
Heteronomous morality (moral realism)
Autonomous morality (moral relativism)
Heteronomous Morality (5-9 yrs)
The stage of heteronomous morality is also known as moral realism – morality imposed
from the outside. Children regard morality as obeying other people's rules and laws, which
cannot be changed.
They accept that all rules are made by some authority figure (e.g. parents, teacher, God), and
that breaking the rules will lead to immediate and severe punishment (immanent justice).
The function of any punishment is to make the guilty suffer in that the severity of the
punishment should be related to severity of wrong-doing (expiatory punishment).
During this stage children consider rules as being absolute and unchanging, i.e. 'divine like'.
They think that rules cannot be changed and have always been the same as they are now.
behavior is judged as “bad” in terms of the observable consequences, regardless on the
intentions or reasons for that behavior. Therefore, a large amount of accidental damage is
viewed as worse than a small amount of deliberate damage.
Research Findings
Piaget (1932) told the children stories that embodied a moral theme and then asked for their
opinion. Here are two examples:
There was once a little girl who was called Marie. She wanted to give her mother a nice
surprise and cut out a piece of sewing for her. But she didn’t know how to use the scissors
properly and cut a big hole in her dress, and A little girl called Margaret went and took her
mother’s scissors one day when her mother was out. She played with them for a bit. Then, as
she didn’t know how to use them properly, she made a little hole in her dress.
The child is then asked, “Who is naughtier?”
Typically younger children (pre-operational and early concrete operational i.e. up to age 9-
10) say that Marie is the naughtier child.
Although they recognise the distinction between a well-intentioned act that turns out badly
and a careless, thoughtless or malicious act they tend to judge naughtiness in terms of the
severity of the consequence rather than in terms of motives. This is what Piaget means
by moral realism.
Piaget was also interested in what children understand by a lie. Here he found that the
seriousness of a lie is measured by younger children in terms of the size of the departure from
the truth.
So a child who said he saw a dog the size of an elephant would be judged to have told a
worse lie than a child who said he saw a dog the size of a horse even though the first child is
less likely to be believed.
With regard to punishment Piaget also found that young children also had a characteristic
view. Firstly they saw the function of punishment as make the guilty suffer. Paint called this
retributive justice (or expiatory punishment) because punishment is seen as an act of
retribution or revenge.
If you like young children have a very Old Testament view of punishment (“an eye for an
eye”). Punishment is seen as a deterrent to further wrongdoing and the stricter it is the more
effective they imagine it will be.
They also believe in what Piaget called immanent justice (that punishment should
automatically follow bad behavior). For example one story he told was of two children who
robbed the local farmer’s orchard (today we might take the example of children who robbed
cars).
The farmer saw the children and tried to catch them. One was caught and the farmer gave him
a thrashing. The other, who could run faster, got away. However on the way home this child
had to cross the stream on a very slippery log. This child fell off the log and cut his leg badly.
Now when you ask younger children why the boy cut his leg they don’t say, “because the log
was slippery,” they say, “because he stole from the farmer”. In other words young children
interpret misfortune as if it were some kind of punishment from God of from some kind of
superiour force.
For young children justice is seen as in the nature of things. The guilty in their view are
always punished (in the long run) and the natural world is like a policeman.
Piaget (1932) described the morality described above as heteronomous morality. This means
a morality that is formed out of being subject to another’s rules.
Of course for young children these are the rules that adults impose upon them. It is thus a
morality that comes from unilateral respect. That is to say the respect children owe to their
parents, teachers and others.
However as children get older the circumstances of their lives change and their whole attitude
to moral questions undergoes a radical change. An example of this is is how children respond
to a question about the wrongdoing of a member of their peer group.
Young children typically “tell” on others. They believe their primary obligation is to tell the
truth to an adult when asked to do so. Older children typically believe that their first loyalty is
to their friends and you don’t “grass” on your mates. This would be one example of the two
moralities of the child.
Autonomous Morality (9-10 yrs)
The stage of autonomous morality is also known as moral relativism – morality based on
your own rules. Children recognize there is no absolute right or wrong and that morality
depends on intentions not consequences.
Piaget believed that around the age of 9-10 children’s understanding of moral issues
underwent a fundamental reorganisation. By now they are beginning to overcome
the egocentrism of middle childhood and have developed the ability to see moral rules from
other people’s point of view.
A child who can decentre to take other people’s intentions and circumstances into account
can move to making the more independent moral judgements of the second stage. As a result
children’s ideas on the nature of rules themselves, on moral responsibility and on punishment
and justice all change and their thinking becomes more like that of adults.
Children now understand that rules do not come from some mystical “divine-like” source.
People make rules and people can change them – they are not inscribed on tablets of stone.
With regard to the “rules of the game” older children recognise that rules are needed to
prevent quarrelling and to ensure fair play.
Indeed sometimes they even become quite fascinated with the whole issue and will for
example discuss the rules of board games (like chess, Monopoly, cards) or sport (the off-side
rule) with all the interest of a lawyer. They also recognise that rules can be changed if
circumstances dictate (e.g. “You’ve got one player less so we will give you a three goal
start”) and if everybody agrees.
With regard to issues of blame and moral responsibility older children don’t just take the
consequences into account they also consider motives. Children begin to realize that if they
behave in ways that appear to be wrong, but have good intentions, they are not necessarily
going to be punished. Thus for them a well-intentioned act that turned out badly is less
blameworthy than a malicious act that did no harm.
So in the previous research study children of 10 and over typically consider Margaret the
naughtier child. Although Marie made a much bigger hole in her dress she was motivated by
the desire to please her mother whereas Margaret may have caused less damage but did not
act out of noble intentions.
It all goes to show, in Piaget’s opinion, that children are now able to appreciate the
significance of subjective facts and of internal responsibility.
Children’s views on lying also change. The seriousness of a lie is judged in terms of betrayal
of trust. They now recognise that all lies are not the same and, for example, you might tell a
“white lie” in order to spare someone’s feelings.
They also recognise that if someone says something that they know not to be the case this
doesn’t necessarily mean the other person is telling a lie. It could be that they made a mistake
or that this is a difference of opinion. Overall lying is now considered wrong not because you
get punished for it by adults (the younger children’s view) but because it is a betrayal of trust
and undermines friendship and co-operation.
With regard to punishment the emphasis now moves from retribution to restitution. It’s
purpose is not primarily to make the guilty suffer but to put things right again.
In other words punishment should be aimed at helping the offender understand the harm (s)he
has caused so that (s)he will not be motivated to repeat the offence and, wherever possible,
punishment should fit the crime – say for example when a vandal is required to make good
the damage (s)he has caused.
Older children also recognise that justice in real life is an imperfect system. Sometimes the
guilty get away with their crimes and sometimes the innocent suffer unfairly. For younger
children collective punishment is seen as acceptable.
For example they would not disagree with a whole class being punished for the misdeeds of a
single child. For the older children it is always considered wrong to punish the innocent for
the misdeeds of the guilty.
Overall Piaget describes the morality of the older child as an autonomous morality i.e. a
morality that is subject to its own laws. The change is partly seen as a result of the child’s
general cognitive development partly due to declining egocentrism and partly to the growing
importance of the peer group.
The reference group for children’s moral beliefs is increasingly focused on other children and
disputes between equals need to be negotiated and compromises made. In place of the
unilateral respect the younger children owed to their parents an attitude of mutual respect
governs relations between peers.
Lawrence Kohlberg's Theory of Moral Development and
Education
The American psychologist Lawrence Kohlberg modified and elaborated Piaget's work and
determined that the process of attaining moral maturity took longer and was more gradual
than Piaget had proposed. On the basis of his research, Kohlberg identified six stages of
moral reasoning grouped into three major levels. At the first, preconventional level, a
person's moral judgments are characterized by a concrete, individual perspective. Within this
level, a Stage 1 heteronomous orientation focuses on avoiding breaking rules that are backed
by punishment, obedience for its own sake, and avoiding the physical consequences of an
action. At Stage 2 a moral orientation emerges that focuses on the instrumental, pragmatic
values of actions. Reciprocity is of the form: "you scratch my back and I'll scratch yours."
Individuals at the second, conventional, level reason about moral situations with an
understanding that norms and conventions are necessary to uphold society. Within this level,
individuals at Stage 3 define what is right in terms of what is expected by people close to
them and in terms of the stereo-typic roles that define being good–for example, a good
brother, mother, teacher. Stage 4 marks the shift from defining what is right in terms of local
norms and role expectations to defining right in terms of the laws and norms established by
the larger social system. This is the "member of society" perspective in which one is moral by
fulfilling the actual duties defining one's social responsibilities.
Finally, the postconventional level is characterized by reasoning based on principles, using a
"prior to society" perspective. These individuals reason on the basis of principles that
underlie rules and norms. While two stages have been presented within the theory, only one,
Stage 5, has received substantial empirical support. Stage 6 remains a theoretical endpoint
that rationally follows from the preceding five stages. In essence this last level of moral
judgment entails reasoning rooted in the ethical fairness principles from which moral laws
would be devised. Laws are evaluated in terms of their coherence with basic principles of
fairness rather than upheld simply on the basis of their place within an existing social order.
Kohlberg used findings from his research to reject traditional character education practices
that are premised in the idea that virtues and vices are the basis to moral behavior, or that
moral character is comprised of a "bag of virtues," such as honesty, kindness, patience, and
strength. Kohlberg believed a better approach to affecting moral behavior would focus on
stages of moral development. Initial educational efforts employing Kohlberg's theory sought
to engage students in classroom discussions of moral dilemmas that would lead to an
awareness of contradictions inherent in students' present level of moral reasoning and to
shifts toward the next stage of moral judgment. Kohlberg and his colleagues eventually
developed the "just community" schools approach toward promoting moral development,
described in the 1989 book Lawrence Kohlberg's Approach to Moral Education. These
schools seek to enhance moral development by offering students the chance to participate in
community discussions to arrive at consensual resolutions of the actual moral problems and
issues students face as members of the school community.
Q#2
Q. 2 How do the different studies suggest that heredity plays an important part in explaining
individual differences. Support your answer with examples.
Answer:
Genes are small areas of DNA that affect a particular process or personal characteristic.
Sometimes, a single gene is responsible for an inherited feature, such as eye color. Most
characteristics, however, are polygenic (pol-ih-JEN-ik), or controlled by many genes
working in combination. Genes may be dominant or recessive. When a gene is dominant, the
feature it controls will appear every time the gene is present. When a gene is recessive, it
must be paired with a second recessive gene before its effect will be expressed.
Various areas where heredity has an influences in creating individual differences are-
Its the overall pattern of physical development. To a degree, genetic instructions affect body
size and shape, height, intelligence, athletic potential, personality traits, sexual orientation,
and a host of other details. Heredity determines eye color, skin color, and susceptibility to
some diseases.
2. Temperament-
Difference in temperament is evident even in newborns. This is the physical core of
personality. It includes sensitivity, irritability, distractibility, and typical mood. About 40
percent of all newborns are easy children, who are relaxed and agreeable. Ten percent
are difficult children, who are moody, intense, and easily angered. Slow-to warm-up
children (about 15 percent) are restrained, unexpressive, or shy. The remaining children do
not fit neatly into a single category
3. Intelligence-
The closer two people are on a family tree, the more alike their IQs are likely to be.
4. Personality-
Twins and Traits indicate that personality is hugely influenced by heridity. For two decades,
psychologists at the University of Minnesota have been studying identical twins who grew up
in different homes. Medical and psychological tests reveal that reunited twins are very much
alike, even when they are reared apart. Typically, they are astonishingly similar in
appearance, voice quality, facial gestures, hand movements, and nervous tics, such as nail
biting. Separated twins also tend to have similar talents. If one twin excels at art, music,
dance, drama, or athletics, the other is likely to as well— despite wide differences in
childhood environment.
Environment
Environment (“nurture”) refers to the sum of all external conditions that affect a person. The
environments in which a child grows up can have a powerful impact on development.
Humans today are genetically very similar to cave dwellers who lived 30,000 years ago.
Nevertheless, a bright baby born today could learn to become almost anything—a ballet
dancer, an engineer, a gangsta rapper, or a biochemist. But a baby born 30,000 years ago
could have only become a hunter or food gatherer. In short, environmental forces guide
human development, for better or worse, throughout life.
1. Sensitive Periods
These are times when children are more susceptible to particular types of environmental
influences. Events that occur during a sensitive period can permanently alter the course of
development. Certain events must occur during a sensitive period for a person to develop
normally. For example, forming a loving bond with a caregiver early in life seems to be
crucial for optimal development. Likewise, babies who don’t hear normal speech during their
first year may have impaired language abilities
2. Prenatal Influences
The impact of nurture actually starts before birth. Although the intrauterine environment
(interior of the womb) is highly protected, environmental conditions can affect the
developing child. For example Teratogens- Anything capable of causing birth defects is
called a teratogen. Sometimes women are exposed to powerful teratogens, such as radiation,
lead, pesticides etc can cause mental retardation in children.
3. Intelligence-
Nature-Nurture Interactions
The outcome of the nature-nurture debate is clear: Heredity and environment are both
important. Heredity gives us a variety of potentials and limitations. These, in turn, are
affected by environmental influences, such as learning, nutrition, disease, and culture. Thus,
the person you are today reflects a constant interaction, between the forces of nature and
nurture.
1. Reciprocal Influences
Because of differences in temperament, some babies are more likely than others to smile, cry,
vocalize, reach out, or pay attention. As a result, babies rapidly become active participants in
their own development. Growing infants alter their parents’ behavior at the same time they
are changed by it. The reverse also occurs: Difficult children make parents unhappy and elicit
more negative parenting (Parke, 2004).
Twin Studies indicate that the IQ scores of fraternal twins are more alike than those of
ordinary brothers and sisters. identical twins, who develop from a single egg and have
identical genes and grow up in the same family have highly correlated IQs. This is what we
would expect with identical heredity and very similar environments.
Educational Implications of Heredity and Environment:
The knowledge of heredity and environment has a great influence on human development.
Human development is the product of both heredity and environment. The development
pattern of the children is determined by both heredity and environment.
As per the developmental pattern of the children the educational pattern, methods and
learning environment should be made by the teacher in the teaching-learning situation. So the
knowledge of heredity and environment helps the teacher in various ways which are
discussed hereunder.
Knowledge of heredity and environment helps the teacher to know the varying needs
and abilities of the children.
It helps to provide proper guidance to his children in the field of educational,
vocational and personal.
It helps the teacher to classify the students as gifted, normal or slow learner and
arrange different types of education for them.
It helps the teacher to provide better learning environment in the school.
It helps the teacher to know the principle of individual differences and arrange the
educational experience accordingly.
It helps the teacher to study the behaviour of the children under different situations.
It helps the teacher to organize various curricular and co- curricular programmes for
the best benefit of the children.
So the knowledge of both heredity and environment is of utmost value to the teachers,
administrators and educational planners. If it is realized, the system of education will be
changed to a great extend.
Q#3
Q. 3 How can a teacher hearing impaired children can apply principles of operant
conditioning theory to encourage desirable behaviour in his/her classroom?
Support your discussion with examples.
Answer:
4. Behaviour modification:
Shaping may be used as a successful technique for making individual learn difficult and
complex behaviour. Operant conditioning technique also implies the use of behaviour
modification programmes to shape desirable behaviour and to eliminate undesirable
behaviour.
The basic principle of operant conditioning is that an individual learns to make desired
responses because he is somehow rewarded for doing so, as that he learns to avoid undesired
responses because he is either not rewarded or because he is punished for making them.
Q#4
Q. 4 What is educational reporting and what are the three-fold
responsibilities for the education? Explain it with references.
Answer
Grading and Reporting for Education
Educational equity means ensuring just outcomes for each student,
raising marginalized voices, and challenging the imbalance of power and privilege.
The purpose of a grading system is to give feedback to students so they can take charge of
their learning and to provide information to all who support these students—teachers, special
educators, parents, and others. The purpose of a reporting system is to communicate the
students’ achievement to families, post-secondary institutions, and employers. These systems
must, above all, communicate clear information about the skills a student has mastered or the
areas where they need more support or practice. When schools use grades to reward or punish
students, or to sort students into levels, imbalances in power and privilege will be magnified
and the purposes of the grading and reporting systems will not be achieved. This guide is
intended to highlight the central practices that schools can use to ensure that their grading and
reporting systems help them build a nurturing, equitable, creative, and dynamic culture of
learning.
Design Clear When each teacher designs their own unique grading system, consistency becomes
Grading & impossible. Clear, collaboratively- designed school guidelines for grading and reporting,
Reporting known and followed by everyone, help create a school culture that supports all students.
Guidelines
Use Common An essential practice for educational equity is establishing clear, agreed-upon learning
Rubrics or outcomes and defining the criteria for meeting those outcomes. These descriptions of what
Scoring mastery looks like are powerful tools for learning, teaching, and assessment design.
Guides
Provide Low- In order for students to learn from practice and feedback, they need chances to practice,
Stakes make mistakes, and get feedback based on common scoring criteria, without worrying that
Practice & early mistakes will count heavily against them.
Feedback
Report on Separating habits of work from academic proficiency ensures that a student’s good behavior
Habits of or work habits cannot mask a lack of proficiency, and that a student’s poor behavior or work
Work habits cannot mask their attainment of proficiency.
Separately
Organize Design grade book categories in such a way that they will yield the most useful information
Grade Books to educators and learners. The method used for organizing information in gradebooks should
Consistently be consistent across the school.
Technical Aspects of Grading:
Report The numerals, letters, or other codes used to designate various levels of achievement or proficiency
Grades should be clear, easy to understand, and connected to common scoring guides or rubrics; they
Clearly and should also be used in a consistent way by all teachers.
Consistently
Establish a Agree upon a consistent method for determining a final grade from multiple assessment grades.
Process for (Note: A separate verification system may be built in order to ensure that students can meet
Determinin standards through internships or out-of-school projects.)
g Course or
Standards
Grades
Definition of Terms
Grading System: The system that a school has developed to guide how teachers assess and
grade student work.
Reporting System: The system that a school has developed for the organization of
assignment scores in gradebooks (either online or paper), and the determination of final
grades for report cards and transcripts.
Q #5
Q. 5 Pout and Brown identified six major theoretical approaches of counselling and
psycho-teaching. Discuss these stages in details.
Answer:
Professional counselors apply a variety of clinical approaches in their work, and there are
hundreds of clinical counseling approaches to choose from. The most recent editio
n of The SAGE Encyclopedia of Theory in Counseling and Psychotherapy lists over 300
different approaches to counseling practice.1 So how do counselors come to know what
approach is the right one for them? To answer that question, it is first necessary to understand
that no one counseling approach is better than the rest. That is because counseling approaches
are based upon theories about human function and change as opposed to hard evidence.
Determining whether one counseling approach works better than another is difficult, because
there are so many variables to consider in the counseling process. For example, if we try to
compare the effectiveness of two counselors applying the same theoretical model, there can
be major differences in the counseling outcome due to differences in the clients' histories and
situations, differences in the counselors' communication styles, and even differences in client
and counselor mood on the day of the comparison.
Such differences are hard to control for experimentally, thus making it almost impossible to
prove that one approach to counseling is the absolute best way. Without such proof, it
becomes the responsibility of counselors to do all they can to see that the treatment model(s)
they apply are the best ones to address each client's needs. That responsibility starts with
becoming familiar with the models that have shown to be most beneficial in actual practice.
Fortunately, almost all of the many individual theoretical models of counseling fall into one
or more of six major theoretical categories: humanistic, cognitive, behavioral, psychoanalytic,
constructionist and systemic.