PAKISTAN AFFAIRS

Definition of Ideology: Greek words “ideo” “logos” / “the science or study of ideas”
Coined by: “Ideology” was coined by French thinker Claud De Stutt De Tracy at 19th Century.
George Lewis: “Ideology” is a plan or program which is based upon philosophy
Dario Fo: “Although, this is often used with negative connotations, I see ideology as an inherent part of culture
Definition 1: A political ideology is a system of beliefs that explain and justifies a preferred political order either
existing or proposed and offers a strategy (institutions processes and programs) for its attainment

Definition 2: An ideology offers an interpretation of the past, an explanation of the present and a vision of the future.
How Ideology Emerges: An ideology emerges when the peoples strongly feel they are being mistreated under an
existing order, and when the prevailing ideology no longer satisfies them.

Importance of Ideology: Ideology is motivating force for a nation which striving hard to bring stability and homogeneity to
its nationhood. Ideologies gives shapes and new birth to cultures and civilizations.

Basis of Pakistan Ideology: is based on ideals of the Islamic system. It was a reaction to Hindu and British
exploitation of the Muslims of the sub-continent.

Pakistan Ideology: means that Pakistan should have an opportunity to live according to the faith and creed based on
the Islamic principles. They should have all resources at the disposal to enhance Islamic culture and civilization.

Famous Slogan: “PAKISTAN KA MATLAB KIYA, LA ILLA HA ILL ALLAH”

1.Implementation of Islamic teachings2.Maintain, arouse N. Dignity, struggles for unity among Muslim Ummah

3.TNT by Isl. Phi in the pol. & cult background of sub-cont4.Actually Islamic ideology5. attaining Pak was infected

Two Nation Theory (TNT): Difference (relig, cult, soci, Eco, Edu, Pol, lang(HUC), Parti Beng
Aims &Objective of the establishment of the Pakistan:
1.Enforcement of the Sovereignty of GOD Almighty “we did not demand of Pakistan to acquire a piece of Land, but we wanted a
homeland where we could introduce Islamic principles” (Q.A)

2.Establishment of Islamic Democracy “it is my firm belief that our salvation lies in the following the golden rules of conduct as given by
our great law-giver, the prophet of Islam. Let us lay the foundation of democratic system on Islamic deals and Principles. The Almighty has
taught us our decisions in the state affair shall be guided by mutual consultation” (Q.A) (14th feb 1948 at Sibi)

3. Revival of Muslim image and identity: (Muslims dominated by Hindus in every social field, not in the position to compete with Hindus)

4.Protection of Muslim Culture & civilization:( Shudi & Sanghtan HUC was glaring examples)

5.Two Nation Theory:(Sir Syed Ahmed Khan Propounded this TNT theory, discuss the beginning and after observing Prejudice of Hind)

6.Emancipation from the Prejudicial Hindu Majority: 7. Establishment of Balanced Economic System

PAKISTAN IDEOLOGY & ALLAMA IQBAL

1.Brief intro of A.I 2.Entry in Politics 3.Reliable Companion of Q.A 4.Muslims are separate Nation “ I am fully convinced that
the Muslims of India ultimately have to establish a separate homeland as they can not live with Hindus in the United India” (A.I)

5.Rejected one nation concept of India “Islam guides the mankind in every aspect of worldly life and, therefore, must be enforced in an
Islamic state as a code of life” (A.I) 6.Demand of Separate State “There would be no possibility of peace in the country unless and
until the Muslims are recognized the separate nation, as they had their own culture which they must preserve and maintain” (A.I)

Religion and politics are not distinct from each other”

“India is a continent of Human beings belonging to different religions. To base a constitution on the conception of homogenous India is to
prepare her for civil war. I, therefore, demand the formation of a consolidated Muslim state in the best interest of the Muslims of India and
Islam. The formation of consolidated North west Indian state appears to be the final destiny of the Muslims” Allaha Abad Address

“I would like to see the Punjab, NWFP, Sind, Balochistan amalgamated into a single state as a self government within the British empire or
without. This is the final destiny of the Muslims of N.W. India.” Allaha abad Address
 “I have been a staunch advocate of putting an end to the religious distinction from the country. But now I believe that the protection of
separate national identity is in the best interest of Muslims and Hindus. Since the Muslims are a separate nation with their separate cultural
values and religious trends, and they want to have a system of their own linking, they should be allowed to live under such system” Allaha
Abad Address He further said that

“it was the prime duty of all civilized nations to show utmost regard and reverence for the religious principles, cultural and social values of
other nations. Since the Muslims are a separate nation with their distinct cultural values and religious trends, and they want to have a system
of their own liking, they should be allowed to live under such system considering their separate religious and cultural identity”

PAKISTAN IDEOLOGY & QUAID-I-AZAM

1.Brief intro of Q.A 2. Entry in Politics (Ambassador of Hindu-Muslim Unity) 3. 23rd March 1940 (It has been taken for granted
mistakenly that the Mussalmans are a minority, and of course we got used to it for such a long time that these settled notions sometimes are
difficult to remove. The Mussalmans are are not a minority. The Mussalmans are a nation by every definition. By all canons of international
law we are a nation) 4. In 1942 (we are a nation with our distinct culture and civilizations, language and literature, art and architecture,
names and nomencalature, sense of values and proportions, legal laws and moral codes, customs and calendars, history and tradition, in
short we have our own distinct outlook on life and of life) 5. Q.A about TNT(The Muslims are a nations by every right to establish
their separate homeland. They can adopt any mean to promote and protect their economic, social, political and cultural interests) 6.
1942 at Lahore (India is not a nation, nor a country. It is a sub-continent of nationalities, Hindus and Muslims being the two major nations.
The Hindus and the Mussalmans belong to two different religions, philosophies, social customs and literature. They neither intermarry nor
interdine and indeed they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Their aspects on
life and of life are different. It is quite clear that Hindus and Muslims derive their inspiration from different sources of history) 7. On
March 8, 1944 Q.A said (Hindus and Muslims, though living in the same town, villages and neighbourhood, had never been blended into
one nation. They are always two separate entities) 8. 4th Feb 1942 declared (We should base our democracy on the principles and
concepts of Islam) 9. About equal rights (Islam teaches equality, justice and fairplay to everyone) 10. (What relationship knits
the Muslims into one whole, which is the formidable rock on which the Muslim edifice has been erected, which is the sheet anchor
providing base to the Muslim Milat, that relationship, the sheet anchor and the rock is the Holy Quran) 11. Addressing at Islamia
College Peshawar in 1940 (We did not demand Pakistan simply to have a piece of land but we wanted a laboratory where we could
experiment on Islamic principles) 12. On 18th June 1945 (Pakistan does not mean freedom and independence only, but the
Islamic ideology as well which has to be preserved, which has come to us as precious gift and which we hope others will share with us)

13. Addressing the Karachi Bar Association on Jan 25, 1948 (I cannot understand a section of people who deliberately want to create
mischief and make propaganda that the Constitution of Pakistan will not be made on the basis of Shariat. Islamic principles today are as
applicable to life as they were 1300 years ago) 14. In a Press Conference in New Delhi on 14th July, 1947 (Minorities to
whichever community they may belong, will be fully safeguarded their religion or faith or belief will be secure. There will be no
interference of any kind with their freedom of worship. They will have full protection with regard to their religion, their faith, their life and
culture. They will be in all respects the citizens of Pakistan without any distinction of caste and creed) (Islam teaches us equality
and justice with every individual) 15. Addressed the Nation (In unity lies strength, So long as we are united, we emerge
victorious and strong. If we are not united we shall become weak and disgraced. We are all Pakistanis. None of us is a Punjabi, Sindhi,
Balochi, Pathan or Bengali. Everyone of us should think, feel and act as a Pakistani and we should feel proud of being Pakistani alone)

(Pakistan has come into existence to stay for ever).