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language, and the inaccessible nature of its mode of presentation, which was
facilitated by the rise in political styles of social realism (“Expressionism”).
Nevertheless, the impact of Expressionism during this period was significant,
with the occurrence of this revolutionary movement still influencing the world
of dance to this day. As stated by Andrew Nell, in the 1970s and 1980s, as
German visual artists revisited expressionist painting as a source for
innovation, so too did choreographers such as Pina Bausch.
to align dance with other arts, being seen as equal to each other rather than
slaves (“Fokine’s Revolution”). These principles were to shape the
expressionist movement, and lead to further change in the 20 th century dance
scene. After leaving Russia, Fokine made home in New York. Here he worked
with various companies in the U.S. and Europe, continuing to create new
ballets, however, none had such the lasting impact as his earlier creations did
(Walker).
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The second expressionist work of Fokine’s to have such impact was his 1905
creation The Dying Swan. It is a solo dance choreographed by Fokine for the
ballerina Anna Pavlova, and has since influenced modern interpretations of
Odette in Tchaikovsky’s Swan Lake (Julius Reisinger, 1877) (Greskovic). As
articulated by Fran Michelman, the piece highlights Fokine’s longing to free
ballet from stifled tradition, which can be seen from the omission of predictable
movement sequences, as well as expected elegance that have so defined the
art in years preceding. As in the Firebird, the distressed fluttering movements
accurately convey the struggle of a dying bird (Craine et al.), evoking a
poignancy which the reliance on an ethereal performance would fail to
achieve. This illustrates Michelman’s analysis, which sees the fluctuations in
choreography as emphasised not only in order to construct an authentic
struggle, but to reflect Fokine’s own struggle with the rigidity that accompanied
choreography in ballet. As Carter has highlighted, Fokine's granddaughter,
Isabelle, comments that the ballet does not make "enormous technical
demands" on the dancer but that it does make "enormous artistic ones”. Here
Carter reiterates the paramount nature of Fokine’s decision to put the
expression of the dancer as the driving feature behind the choreography.
Principles of Fokine’s reform are clearly intertwined with the choreography,
with the frequent use of upper body (“The Swan” 01:09), portraying Fokine’s
wish of expression being made use of by the whole body. Not only this, but
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the symmetry of the upper body being distorted on several occasions (“The
Swan” 00:34, 01:51). By purposefully not showing anything too structured in
the choreography, it is reflecting the character, in this case the distortion
echoing the pain and struggle of the dying process. This is also supported by
Fokine’s avoidance of conventional port de bras, (“The Swan” 00:57, 01:02),
with this lack of fluidity being disregarded in order to portray the character.
This again goes against traditional ballet expectations, so that the expression
is leading, rather than technique. In 1934, Fokine told dance critic Arnold
Haskell: “a highly developed technique is necessary, but the purpose of the
dance is not to display that technique but to create the symbol of the
everlasting struggle in this life and all that is mortal. It is a dance of the whole
body and not of the limbs only; it appeals not merely to the eye but to the
emotions and the imagination.” (Balanchine et al.). This effectively showcases
how Fokine approached the choreography, by wanting to show the struggle of
death, and hopefully making audiences feel this turmoil she is experiencing
through the process. In an attempt to compellingly engage them with the
emotions being portrayed, he successfully incorporates Expressionism into
the ballet and viewing experience. Fundamentally, emotion comes before
aesthetic.
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References:
Anna Pavlova. “The Swan”. YouTube, uploaded by DarkDancer06, 4th Oct. 2016.
https://www.youtube.com/watch?v=tkFSBkl9mmo Accessed 19 April 2020.
Balanchine, George and Francis Mason. 101 Stories of the Great Ballets. Bantam
Doubleday Dell Publishing Group, 1975.
Craine, Debra and Judith Mackrell. The Oxford Dictionary of Dance. 2nd ed., Oxford
UP, 2010.
Greskovic, Robert. Ballet 101: A Complete Guide to Learning and Loving the Ballet.
Hal Leonard Corporation, 2005.
Pritchard, Jane. “The Firebird: A ‘riot of rich colour and fantastic movement’” 1 Dec.
2012. Royal Opera House. 2020. www.roh.org.uk/news/the-firebird-a-riot-of-
rich-colour-and-fantastic-movement Accessed 19 April 2020.
“The 20th Century Ballet Revolution” Victoria and Albert Museum. 2016.
www.vam.ac.uk/content/articles/0-9/20th-century-ballet-revolution/ Accessed
19 April 2020.
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