wed and lazy saves i thal | PeAD Where where | did wc dy eather Wi fihon you 0 money with ene yaen the ton talents. For who Have, more will be they will have an at bs t 1 teeth when the Son of Man comes in Mand all (he angels with him, will sit on the throne of hi Y AIL the nations will be gath- fore him, and he will separate cane from another as a sheph ws the sheep from the goats, e wil put the sheep al his righi And the goats at the left, Then han ‘will say to those at his right hand, ‘Come, you that are blessed by aM Father, inherit the kingdom, pre: nY ad for you from the foundation of Rar sworld; #efor | was hungry and you gave me food, 1 was thirsty and you gave me some’ hing to drink, I was a a and you welcomed me, stranger snd you gave me clothing, [was sick and you took care of me, | was in prison ‘and you visited me. 37Then the righteous will answer him, ‘Lord, when was it that we saw you r ‘ou food, or thirsty MATTMEW 26.15 that we a egret OF nwer the return | wor id nen niet my satvmy own Aid not do ita ena ay Malent from him, and give id OK do it to me ast these Away into een Mahternin into ee it the mn thowe Who have ni The Plot te fer they have will be taken (Mle 141-2, Uw 22 on for tnis worth 2,6 When Jesus naa tiuonen, HAS into the outer darkness When Jesus had finished Hm, e™will be weeping and His disciples, Ue yee Be idk wo days the Passover ot he Son of Man be, crucified 3 Then the chief priest deg nen the priests and the el '\-a-phas,4and they conspired to ar rest Jesus by stealth and kill him, But ney sald, “Not during the festival, or there may be a riot among the people” th sowver Ve Conn will be branded were ar The Anointing at Bethany (Mb 143-9; Jn 12.1-8) 6 Now while Jesus was at Beth’a-ny in the house of Simon the leper,' 7a woman came to him with an alabaster jar of very costly ointment, and she poured it on his head as he sat at the table. *But when the disciples saw it they were angry and said, “Why this waste? $For this ointment could have been sold for a large sum, and the money given to the poor.” !°But Jesus, aware of this, said to them, “Why do you trouble the woman? She has per- formed a good service for me. ‘For hungry ane Ba some OF drink? you always have the poor with you, but and. gave you SOME, saw you a you will Not always Neve ogy he send when Welcomed you, or naked pouring this ointment on my body she stranger arr clothing? 3#And when ha. prepared me for burial. ‘Truly, and gaye we saw in prison tell you, wherever this good news! is wa tn Fou? yous the king will proclaimed in the whole world, what and sate 4 Truly Y tell you, just as she has done will be told in re answer to one of the least of these brance of her. whe emer Oi oN aD Judas Agrees to Betray au me. «Ther he will oo are (Mle 14.10-11; Le 223-1 ee ; ave who was et hae youtheeter- © 14 Thenone ofthe weve th devil and his called Judas is-car tot, went i “ECT aaa d you ief priests Band said, “Wr ou?” nary andy oa ive me if | petray him eo iver. ee paid him thirty pieces \Theterms ers nGk thes my bron refer t0 Se¥e"a) pees hr 8080ISAIAH Any naa HN TNO HALOe ahall Hot he the Holy One of Isr: ang lowed Maker me atid | Will Ho hefore you Will vou question mew about m Ah level the inountaing,! children, r 1 Will Heal in pieces the doors or command me con at hronse the work of my h: And Cut Through the bars of ‘4 1 made the earth, tren and created humankind upor | will dive you the treasures of it; darkness it was my hands that stretched and rehes hidden in secret out the heavens Places and I commanded ali their 80 (hat you may know that itis host 1 the Lown, 3 1 have aroused Cyrus* in the God of Israel, who call you righteousness, by your name and I will make ail his paths For the sake of my servant Straight; Jacob, he shall build my city and letael my chosen, and set my exiles free, | call you by your name, not for price or reward, I surname you, though you do Says the LORD of hosts. hot know me, '4 Thus says the Lorb: Tam the LORD, and there is no The wealth of Egypt and the other; merchandise of Ethiopia, posides me there is no god and tbe Sa-bé'ans, tall of arm you, though you do not stature, know me, amy, shall come over to you and be 80 that they may know, from the yours, rising of the sun they shall follow you; ant and from the west, that there they shall come over ae is no one besides me; and bow down to ae to 1am the Lorb, and there is no They will make supplica’ other, you, saying, alone, ané | form light and create darkness, “God is with hae a 4 make weal and create woe: there is no other im. I the Lorb do all these thing: there is no god besides Bim. . - se things. 18 Truly, you are a God who Shower, O heavens, fro abovy himself, vier. and let the skies rain down, > O God of Israel, tne Sssmme ie eat sness; 16 All of aaa are a earth open, that may spring 1) } ai salvation the makers of idols 8° 4nd let it cause iteou: Lento Prout up algo cusness confusion @ LOR? 17 But Israel usion tory ane LOR?Lory y Me the fthem, forthe, OAL WIEN Vo I! Wwescnie God. yt Ba Will clear away (ne Lone you Tittle bY Tittle; yee Mato, io make a ‘OU Will fore Ke 8 Quek or Nort wise the Wild aninaly id, (en, af Dl foo numerous for you NOUN bean! Al Hive t it the and throw ther intg nel! Over to a! they are destroyed, » You ved { their kings over t ru Blot out” thelr “@,YOU and yoy Nene heaven: no one will hy [OM undey against vou, until yo e Able to wane, them, ®'The imaye shall burn with silver or the on them ar 18 You could be ensnared by it the LORD your God. fey bhorrentty abhorrent thing into your hee an You Will be set apc YOU" House, oF like it, You must utterly dere nuction horit, for it is set apart tor destang ee A Warning Not to ‘orget in Prosperity & Tis entire commandment that 1 command you today you must dil igently observe, so that you may live and increase, and go in and occupy the land that the Lorp promised on oath to your ancestors, ?Remember the long way that (he Lorp your God has led you these forty years in the wilder testing ness, in order to humble you you to know what was in your heart whether or not you would keep his 3He humbled you by commandments letting you hunger, then by feeding you with manna, with which neither were a you nor your ancestors ; Quainted, in order to make you unde r stand that one does not live by bres alone, but by every word that Cer trom outh of the LoD. Ponyour ack did not wear on a . 8 then in ) ace Ba parent aiseiplines a. child s0 the our God disciplines yrs ‘commandme re keep the wi and terrible and with Mp corplons, He ma from flint rocte. Alderness. with cestors did 1 and to test to humble you you good. !'Do not My power and the might of my ow hand have ‘gotten: meet But remember the Loud your for it 1s he who gives you power te - nant that he swore to your an as he 1s doing today. If you d the Loxb your God and follow othe gods to serve eae emnly warn you today that surely perish, “Like the nation the Lorp 1s destroying before shall you perish, because yo Hot obey the voice of the Lore God. and worshi The Consequence (fx Heat, O Irrejan today, cross the jordan ier an and disposse mightier than +. ait wor hornets: Meanie At Un decree ing that the L ror by anythin Tr ror ley; Heb ser reat. citi you, grea‘them. 3 They drive away the donkey of ee the orphan; all of them: they take the widow's ox for 2 for they are friends the terrors of deep darkness pledge. 4 They thrust the needy off the “Swift are they on the face of the waters: road; "the poor of the earth all hide their portion in the land is _$ Like wild asses in the desert eee seen sets tol. no treader turns toward their ‘in the wasteland vineyards. 18 Drought and heat snatch away the snow waters; ‘can dissuade hi What he desires, th 4 For he will comp popes for and many such things are in his mind s Therefore | am terrified at his presence. when I consider, I am in ‘of him. ss God las made my heart faint the Almighty” has terri me; 5 if only I could vanish in darkness, and thick darkness would ‘cover my face! Job Complains of Violence ‘on the Earth s “Why are times not kept by 4 the Almighty,* ‘and why do those who know ; hhim never see his days? : 2 The wicked! remove landmarks . they seize flocks and pasture ”Jon 24.20 ® The womb forgets them: ney are no longer rememberes so wickedness Is broke and do no good to the wic 2 Yet God prolongs the life the mighty by ‘of life. re supported his eves are upon their ways, They are exalted a litle whi and then are gone they wither and fade like the mallow," of grain. a ilar, im what say? Righteous Before God DB Ten Biv’daa tne sna nit swered: ? "Dominion and tear are with God” he makes peace in his high heaven. 3 Is there any number to his ‘armies Ton whom does his tight not ire God? pbor.of woman they rise up When they despair 2s He gives them security, and they they are cut off like the heads © If it is not $0, who will prove me and show that there is nothing Bildad Speaks: How Can a Mortal ie with whose fi nd wh forth from you whe shades below tr he wa eal nd A:bad'don has 1 He stretches out Z’r he vo He binds up the waters in thiek clouds, and the cloud is not torn ope He covers the face of the full and spreads over it h He has described a circle on the ¢ of the wate at the boundary between light The pillars of heaven tremble and are astounded at his led the Sea by his understanding he struck down Ra/hab, By his wind the heavens were made fair his hand pierced the fleeing serpent. These are indeed but the outskirts of his ways, and how small a whisper do We hear of him! But the thunder of his po who can understand?” Job Maintains His integrity 27 ich again took up his discourse and “AS God lives, who has taken away my right, and the Almighty, who has made my soul bitter, * as long as my breath is in me and the spirit of God is in my nostrils, | + My lips will not speak falsehood, [Gk Te: Heb feed on or associate with mHeb he Gk: Heb lite all others %am a vg. °c and my tor decei 2 it fror 5 Far be are rig! until I di Tnold fast m °F Ngodles: will God he trol ‘them’ Will they t Almis Will they times 1 Twill teack ® All of you you! why the alto 8 This is th wit and th opr the “ If their c is f and th en © Those v pe and t a ‘Ss Though