Ω2016 ` ` `g1437

‫‪äÉjƒàëªdG‬‬

‫· ﺍﻟـﻤﻘــﺪﻣﺔ ‪١٥ ...................................................................................................................................................‬‬

‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٦٦‬ﻗﻠﻮﺏ ﺗﺮﺟﻮ ﻣﻦ ﺍﷲ ﺍﻟﻌﻄﺎﺀ‪١٨ ................................................................................... ..‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٦٧‬ﺭﺑﻤﺎ ﺃﻋﻄﺎﻙ ﻓﻤﻨﻌﻚ ‪٢٠ .......................................................................................................‬‬
‫‪‬‬
‫ﺍﻟﺘﻠﺬﺫ ﺑﺎﻟﻌﻄﺎﺀ ‪٢٢ ....................................................................................................................‬‬ ‫ﺍﻟﻠﻴﻠﺔ ‪:٣٦٨‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٦٩‬ﺃﻳﻬﻤﺎ ﺃﻛﺜﺮ ﺇﺳﻌﺎﺩﺍً؟ ‪٢٤ .........................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٧٠‬ﻣﻦ ﻳﻌﺎﻳﺶ ﺍﻟﺤﺐ؟ ‪٢٦ ........................................................................................................‬‬
‫ﻛﻞ ﺃﺑﻮﻳﻦ‪٢٨ ................................................................................................. ..‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٧١‬ﺭﺳﺎﻟﺔ ﺇﻟﻰ ّ‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٧٢‬ﻗﺪ ﺭﺿﻴﺖ‪ ..‬ﻗﺪ ﺭﺿﻴﺖ ! ‪٣٠ ...........................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٧٣‬ﻻ ﺗﻄﺮﻗﻮﺍ ﺍﻟﻤﺴﺎﻣﻴﺮ ﻓﻲ ﺍﻟﻘﻠﻮﺏ ! ‪٣٢ ........................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٧٤‬ﺃﻱ ﻃﺎﺋﺮ ﺃﻧﺖ؟ ‪٣٤ ...................................................................................................................‬‬
‫ﺗﻔﺮﻗﻮﺍ‪٣٦ ....................................................................................................... ..‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪َ :٣٧٥‬ﻭ ‪‬ﺣﺪﻭﺍ ﻭﻻ ‪‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٧٦‬ﺳﺎﻋﺔ ﻣﻦ ﻭﻗﺘﻚ ! ‪٣٨ ............................................................................................................‬‬
‫ﻋﻠﻲ! )‪٤٠ ............................................................... (١‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٧٧‬ﺛﻤﺎﻧﻲ ﻣﺮﺍﺕ‪ ..‬ﻛﺬﺑﺖ ﺃﻣﻲ ّ‬
‫ﻋﻠﻲ ! )‪٤٢ .............................................................. (٢‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٧٨‬ﺛﻤﺎﻧﻲ ﻣﺮﺍﺕ‪ ..‬ﻛﺬﺑﺖ ﺃﻣﻲ ّ‬
‫ﻭﻓﻴﺔ‪٤٤ ....................................................................................................................... ..‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٧٩‬ﻛﻼﺏ ّ‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٨٠‬ﺳﺎﻋﺪﻧﻲ ﺍﻟﻄﺒﻴﺐ ﻣﺮﺓ ‪٤٦ ....................................................................................................‬‬
‫ﺖ ﺇﻟﻰ ﺍﻟﻤﺤﺒﻮﺏ ﺃﻣﺮﻱ ﻛﻠ‪‬ﻪ ‪٤٨ ...........................................................................‬‬ ‫ﺍﻟﻠﻴﻠﺔ ‪َ :٣٨١‬ﻭﻛ ْﻠ ُ‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٨٢‬ﺳﻌﻴﺪ ﻣﻦ ﻛﺎﻥ ﻟﻪ ﻭﻟﺪ ﻛﻬﺬﺍ ! ‪٥٠ ..................................................................................‬‬

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‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٨٣‬ﺍﻟﺮﺿﺎ‪ ..‬ﺍﻟﺮﺿﺎ‪ ..‬ﻳﺎ ﺃﻫﻞ ﺍﻟﺮﺿﺎ! ‪٥٢ .............................................................................‬‬

‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬

‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٨٤‬ﻗﺼﺔ ﺣﺞ ﻣﺆﺛﺮﺓ)‪٥٤ .................................................................................................... ..(١‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٨٥‬ﻗﺼﺔ ﺣﺞ ﻣﺆﺛﺮﺓ )‪٥٦ .................................................................................................. ..(٢‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٨٦‬ﺩﺭﺱ ﻣﻦ ﺍﻟﻮﺍﻗﻊ ! ‪٥٨ ...........................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٨٧‬ﻻ ﺃﻗﺪﺭ‪ ..‬ﻻ ﺃﻗﺪﺭ‪٦٠ .......................................................................................................... ..‬‬
‫ﺍﻟﺤﻼﻝ ‪٦٢ ..................................................................................................................‬‬
‫ُ‬ ‫ﺍﻟﺴﺤﺮ‬
‫ُ‬ ‫ﺍﻟﻠﻴﻠﺔ ‪:٣٨٨‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٨٩‬ﺃﺣﺴﻨﻮﺍ ﺍﻟﻈﻦ‪٦٤ ................................................................................................................... ..‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٩٠‬ﻣﻦ ﻫﻮ ﺍﻷﺏ؟ ‪٦٦ ...................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪َ :٣٩١‬ﻟﻮﻻ َ‬
‫ﺍﻟﺒﻼﺀ‪٦٨ ......................................................................................................................... ..‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٩٢‬ﺍﻟﻄﺐ ﻋﻄﺎﺀ ‪٧٠ ..........................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٩٣‬ﺍﻟﻤﺨْ َﺮﺝ ﺑﻴﻦ ﻳﺪﻳﻚ ! ‪٧٢ .....................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٩٤‬ﻟﻤﺎﺫﺍ ُﻳﺒﺘﻠﻰ ﺃﻫﻞ ﺍﻟﺤﻖ ﻭﻳﻨﺠﻮ ﺃﻫﻞ ﺍﻟﺒﺎﻃﻞ؟ ‪٧٤ ...............................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٩٥‬ﻃﺒﻴﺐ ﻳﺴﺘﻘﺒﻞ ﻣﺮﻳﻀﺔ ! ‪٧٦ ...............................................................................................‬‬
‫ﺑﺄﻣﺔ ‪٧٨ ..............................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٩٦‬ﺭﺟﻞ ّ‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٩٧‬ﺍﻟﺸﻴﺦ ﻭﺍﻟﺒﺒﻐﺎﺀ ‪٨٠ ..................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٩٨‬ﺛﻖ ﺑﺮﺑﻚ ‪٨٢ ...............................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٣٩٩‬ﻟﻤﺎﺫﺍ ﺍﻟﻌﺠﻠﺔ ﺇﺫﻥ؟! ‪٨٤ ........................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٠٠‬ﺍﻧﺘﺒﻪ ﻟﻸﻭﻟﻮﻳﺎﺕ‪٨٦ ............................................................................................................ ..‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٠١‬ﻣﺎﺗﺖ ﺃﻣﻲ ! ‪٨٨ .........................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٠٢‬ﻭﺻﻴﺔ ﺑﻌﺸﺮﺓ ﺁﻻﻑ )‪٩٠ .............................................................................................. (١‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٠٣‬ﻭﺻﻴﺔ ﺑﻌﺸﺮﺓ ﺁﻻﻑ )‪٩٢ .............................................................................................. (٢‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٠٤‬ﻻ ﻋﻠﻴﻚ ﺑﻐﻴﺮﻙ‪٩٤ ............................................................................................................. ..‬‬

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 ‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٠٥‬ﻓﺘﺢ ﺍﻷﺑﻮﺍﺏ ‪٩٦ .......................................................................................................................‬‬
‫اﻟﻤﺤﺘﻮﻳﺎت‬

‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٠٦‬ﻟﻮ ﻋﺮﻓﻮﻙ ﻷﺣﺒﻮﻙ ‪٩٨ .........................................................................................................‬‬

‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٠٧‬ﺍﻟﺤﻤﺪ ﷲ ﺍﻟﺬﻱ ﺟﻌﻞ ﻓﻴﻨﺎ ﺷﺒﻴﻪ ﻳﻮﺳﻒ ! ‪١٠٠ ...................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٠٨‬ﺍﻟﺤـﻴﺎﺓ ﻛﺎﻟﻮﺭﺩﺓ ‪١٠٢ .............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٠٩‬ﻃﻔﻞ ﺃﻣﺮﻳﻜﻲ ﻣﺴﻠﻢ ‪١٠٤ ...................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤١٠‬ﻛﺎﺩ ﻳﺒﻴﻊ ﺍﻹﺳﻼﻡ ﺑﻌﺸﺮﻳﻦ ﺑﻨﺴ ًﺎ ! ‪١٠٦ .....................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤١١‬ﻻ ﺗﺤﻘﺮﻥّ ﻣﻦ ﺍﻟﺒﺸﺮ ﺃﺣﺪ ًﺍ ‪١٠٨ .....................................................................................‬‬
‫ﻧﻔﺲ ﺗﻮﺑﻲ ﻓﺈﻥّ ﺍﻟﻤﻮﺕ ﻗﺪ ﺣﺎﻧﺎ ‪١١٠ ..................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤١٢‬ﻳﺎ ُ‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤١٣‬ﺳﺎﻗﻨﻲ ﺍﷲ ﺇﻟﻴﻚ ﺳﻮﻗ ًﺎ ‪١١٢ ..............................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤١٤‬ﻟﻴﺲ ﺑﺎﻟﻤﻈﻬﺮ ُﻳﺤ َﺘﺮﻡ ﺍﻹﻧﺴﺎﻥ ‪١١٤ .............................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤١٥‬ﺃﻣﺎ ﻓﻴﻜﻢ ﻣﻦ ﺑﻜﻰ؟ ‪١١٦ ...................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤١٦‬ﻻ ﺗﺮﻗﺺ ﻋﻠﻰ ﺟﺮﺡ ﻏﻴﺮﻙ ‪١١٨ ..................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤١٧‬ﺭﺳﺎﺋﻞ ﻣﻬﺠﻮﺭﺓ ‪١٢٠ .............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤١٨‬ﻣﺎ ﻟﻲ ﻭﺍﻟﻨﺎﺱ؟! ‪١٢٢ ..........................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤١٩‬ﻛ ‪‬ﻔﻮﺍ ﻋﻦ ﻋﻴﻮﺏ ﺍﻟﻨﺎﺱ ‪١٢٤ ............................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٢٠‬ﺃﻧﺖ ﺗﺼﻨﻊ ﻗﻴﻤﺘﻚ‪١٢٦ .................................................................................................. ..‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٢١‬ﻻ ﺗﻘﻠﻘﻮﺍ ﻣﻦ ﺗﺪﺍﺑﻴﺮ ﺍﻟﺒﺸﺮ ‪١٢٨ ....................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٢٢‬ﺛﻖ ﺑﺎﷲ ﺃﻭﻻً‪ ..‬ﺛﻢ ﺑﻨﻔﺴﻚ‪١٣٠ ................................................................................... ..‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٢٣‬ﺧﺒﺮﺗﻪ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ‪١٣٢ ..........................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٢٤‬ﺇﻥ ﻛﺎﻥ ﻓﻴﻬﺎ ﻋﺘﻘﻚ ‪١٣٤ .....................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٢٥‬ﻋﺎﺑﺪ ﺃﻡ ﻋﺎﻟﻢ‪١٣٦ ............................................................................................................... ..‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٢٦‬ﻻ ﺗﻨﻈﺮ‪ ..‬ﺑﻞ ﺍﻧﻈﺮ‪١٣٨ .................................................................................................... ..‬‬

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‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٢٧‬ﻫﻜﺬﺍ ﺃﺧﻼﻕ ﺍﻟﻌﻠﻤﺎﺀ ‪١٤٠ ................................................................................................‬‬

‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬

‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٢٨‬ﺩﺭﺱ ﻋﻤﻠﻲ ! ‪١٤٢ .................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٢٩‬ﺑﻴﻨﻚ ﻭﺑﻴﻦ ﺭﺑﻚ ‪١٤٤ ..........................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ّ :٤٣٠‬‬
‫ﻫﻼ ﻓﻌﻠﻨﺎ ﻣﺜﻠﻬﻢ؟! ‪١٤٦ ......................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٣١‬ﺭﺣﻢ ﺍﷲ ﺍﻣﺮﺃﺓ ‪١٤٨ ................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٣٢‬ﻫﻴﺊ ﻟﻨﺎ ﻗﻤﻴﺼ ًﺎ ‪١٥٠ ..............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٣٣‬ﻟﻌﻞ ﻟﻪ ﻋﺬﺭ ًﺍ ﻭﺃﻧﺖ ﺗﻠﻮﻡ ‪١٥٢ ........................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٣٤‬ﺧﻴﺮ ﺍﻷﺻﺤﺎﺏ ‪١٥٤ .............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٣٥‬ﺳﺨّ ﺮﻩ ﻟﻴﻌﻤﻞ ﻟﻐﻴﺮﻩ ‪١٥٦ ....................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٣٦‬ﺍﻟﺼﺒﺮ ﺍﻟﺠﻤﻴﻞ ‪١٥٨ ...............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٣٧‬ﺍﻟﺼﻔﺢ ﺍﻟﺠﻤﻴﻞ ‪١٦٠ .............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٣٨‬ﺍﻟﻬﺠﺮ ﺍﻟﺠﻤﻴﻞ ‪١٦٢ ...............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٣٩‬ﺍﻟﻤﺒﺎﺩﺉ ﻓﻮﻕ ﺍﻟﺬﺍﺕ ‪١٦٤ ..................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٤٠‬ﺃﻥ ﺗﻔﻘﺪ ﺃﻣﻚ ﻳﻌﻨﻲ‪١٦٦ ................................................................................................. ..‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٤١‬ﺑﻌﺜﺔ ﺇﻟﻰ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ‪١٦٨ ..........................................................................................‬‬
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‫ﻴﻢ ‪١٧٠ ..................................................................................................................‬‬
‫ﻭﻑ َﺭﺣ ٌ‬ ‫ﺍﻟﻠﻴﻠﺔ ‪َ :٤٤٢‬ﺭ ُﺅ ٌ‬
‫ﻴﺖ ﻭﺗﻤﻨﻴﺖ؟ ‪١٧٢ ................................................................................................‬‬ ‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٤٣‬ﻛﻢ ﺗﻤ ّﻨ ُ‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٤٤‬ﺍﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ‪١٧٤ ...................................................................................................... ...‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٤٥‬ﺍﺳﺘﻤﺘﻊ ﺑﺤﻴﺎﺗﻚ ‪١٧٦ ...........................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٤٦‬ﺗﻌﺎﻝ ﻣﻌﻲ ﺇﻟﻰ ﺍﻟﻘﺼﺮ ‪١٧٨ ..............................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٤٧‬ﻋﺠﺒ ًﺎ ﻟﻚ ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ ! ‪١٨٠ ..............................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٤٨‬ﻟﻦ ﺗﺤﺼﻮﻫﺎ ‪١٨٢ ....................................................................................................................‬‬

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 ‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٤٩‬ﺍﺑﻨﺔ ﻫﻮﻻﻛﻮ‪ ..‬ﻭﻋﺎﻟِﻢ ‪١٨٤ ..................................................................................................‬‬
‫اﻟﻤﺤﺘﻮﻳﺎت‬

‫ﻒ ﻣﻦ ﺫﻧﺒﻚ ‪١٨٦ ..............................................................................................................‬‬

‫ﺍﻟﻠﻴﻠﺔ ‪َ :٤٥٠‬ﺧ ْ‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٥١‬ﺃﺣﺴﻨﻮﺍ ﺍﻟﻈﻦ ﺑﺎﷲ ‪١٨٨ ........................................................................................................‬‬
‫ﺳﺮ ﺗﻔﻮﻗﻪ ! ‪١٩٠ ..........................................................................................................‬‬ ‫‪‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٥٢‬ﻋﻠ َﻤ ُﻪ ّ‬
‫ﺼﻠﺢ ﺇﻻ ﻟﻲ ! ‪١٩٢ .......................................................................................................‬‬ ‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٥٣‬ﻻ ﺗَ ْ‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٥٤‬ﻟﺤﻢ ! ‪١٩٤ ...................................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪َ :٤٥٥‬ﻟ ْﻢ ُﻳ ْﺴ ِﺮﻓُﻮﺍ َﻭ َﻟ ْﻢ ﻳَ ْﻘ ُﺘ ُﺮﻭﺍ ‪١٩٦ ..............................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٥٦‬ﻭﺻﻴﺔ ﺃﻡ ‪١٩٨ .............................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٥٧‬ﺍﻟﻮﻟﺪ ﺍﻟﻜﺴﻮﻝ ‪٢٠٠ ................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٥٨‬ﻗﺼﺔ ﺍﻟﺸﻴﻮﺥ ﺍﻟﺜﻼﺛﺔ ‪٢٠٢ ..................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٥٩‬ﺍﻟﺨﺎﺩﻡ ﺍﻟﻘﻨﻮﻉ ‪٢٠٤ ................................................................................................................‬‬
‫ﻛﻨﺖ‪٢٠٦ .......................................................................................................................... ..‬‬
‫َ‬ ‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٦٠‬ﺇﺫﺍ‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٦١‬ﺍﻟﺪﻋﻮﺓ ﺍﻟﺼﺎﻣﺘﺔ ‪٢٠٨ .............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٦٢‬ﺍﺟﻌﻞ ﻋﻤﻠﻚ ﷲ ‪٢١٠ ............................................................................................................‬‬
‫ﻚ ﺃَ ْﻣﺮ ًﺍ ‪٢١٢ ...........................................................................‬‬ ‫ِ‬ ‫ﺍﻟﻠﻴﻠﺔ ‪َ :٤٦٣‬ﻟ َﻌ ‪‬ﻞ ﺍﷲَ ُﻳ ْﺤﺪ ِ ُ‬
‫ﺙ َﺑ ْﻌ َﺪ َﺫﻟ َ‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٦٤‬ﻣﺜﻠﻤﺎ ﺗَﺪﻳﻦ ُﺗﺪﺍﻥ ‪٢١٤ ..........................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٦٥‬ﻫﻜﺬﺍ ﻳﻜﻮﻥ ﺍﻟﻮﺭﻉ ‪٢١٦ ......................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٦٦‬ﺃﻛﺜﺮﻭﺍ ﻣﻦ ﺍﻻﺳﺘﻐﻔﺎﺭ ‪٢١٨ .................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٦٧‬ﻋﺒﺎﺭﺍﺕ ﺍﺣﺬﺭﻭﻫﺎ ‪٢٢٠ ........................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٦٨‬ﻟﻮﺣﺔ ﺍﻟﺴﻼﻡ ‪٢٢٢ ...................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٦٩‬ﻧﺼﻒ‪ ..‬ﻭﻧﺼﻒ‪٢٢٤ ......................................................................................................... ..‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٧٠‬ﻣﻦ ﻧﺎﻓﺴﻚ ﻓﻲ ﺩﻧﻴﺎﻙ ‪٢٢٦ ................................................................................................‬‬

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‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٧١‬ﻟﻜﻞ ﺑﺎﻃﻞ ﻧﻬﺎﻳﺔ‪٢٢٨ ....................................................................................................... ..‬‬

‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬

‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٧٢‬ﻣﻦ ﺃﺳﺮﺍﺭ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ‪٢٣٠ ........................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٧٣‬ﻋﻨﺪﻣﺎ ﺗﺤﺐ ﺍﷲ ‪٢٣٢ ............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪َ :٤٧٤‬ﺩﻳْ ٌﻦ ﻻ ﻳﻤﻜﻦ ﺃﺩﺍﺅﻩ ‪٢٣٤ ....................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٧٥‬ﺃﺧﻄﺮ ﻣﻦ ﻓﻌﻞ ﺍﻟﺤﺮﺍﻡ ‪٢٣٦ ..............................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٧٦‬ﻛ ‪‬ﻞ ﻳﻨﻈﺮ ﺑﻤﻨﻈﺎﺭ ‪٢٣٨ ...........................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٧٧‬ﻛﻴﻒ ﺗﻤﺤﻮ ﺫﻧﻮﺑﻚ؟ ‪٢٤٠ ................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٧٨‬ﻋﺠﺎﺋﺐ ﺍﻟﺪﻧﻴﺎ ﺍﻟﺴﺒﻊ ﺑﻨﻈﺮ ﻃﻔﻠﺔ ! ‪٢٤٢ ...................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٧٩‬ﻫﺬﺍ ﻫﻮ ﺍﻹﺳﻼﻡ ‪٢٤٤ ............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٨٠‬ﻋﺎﻟ ِ ٌﻢ‪ ..‬ﻭﻃﺎﻏﻴﺔ ‪٢٤٦ ...............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٨١‬ﻧﺘﻔﻮﺍ ﺫﻗﻨﻪ ‪٢٤٨ ..........................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٨٢‬ﻭﺍﺩﻳﺎﻥ ﻣﻦ ﻣﺎﻝ ‪٢٥٠ ..............................................................................................................‬‬
‫ﻓﻀﻠﻨﺎ ﺍﻟﺜﻤﺎﻧﻴﺔ ﻋﻠﻰ ﺍﻟﺜﻼﺛﺔ ‪٢٥٢ ...................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ّ :٤٨٣‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ّ :٤٨٤‬ﻗﻴﺪﻧﻲ ﻳﺎ ﺃﺑﻲ !‪٢٥٤ ............................................................................................................ ..‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٨٥‬ﻟﺤﻈﺎﺕ ﻟﻠﺘﺄﻣﻞ‪٢٥٦ ........................................................................................................ ...‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٨٦‬ﺍﻟﺴﺒﺎﺑﺔ ﺍﻟﺘﻲ ﻻ ﺗﻜﺘﺐ ﺑﺎﻃﻼً ‪٢٥٨ ...............................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٨٧‬ﺃﺃﻓﻀﺤﻪ ﻭﻫﻮ ﻳﻄﻴﻌﻨﻲ؟! ‪٢٦٠ .........................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٨٨‬ﻻ ﻋﺠﺰ ﻟﻤﻦ ﺃﺭﺍﺩ‪٢٦٢ ..................................................................................................... ..‬‬
‫ﺳﺮ ﺍﺳﺘﺠﺎﺑﺔ ﺍﷲ ﻷﻧﺒﻴﺎﺋﻪ؟ ‪٢٦٤ ................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٨٩‬ﻣﺎ ّ‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٩٠‬ﺷﻔﺎﻓﻴﺔ ﺍﻟﻤﺆﻣﻦ ‪٢٦٦ ..............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٩١‬ﻫﻜﺬﺍ ﻳﻜﻮﻥ ﺍﻟﺤﻜّ ﺎﻡ‪٢٦٨ ............................................................................................... ..‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٩٢‬ﻣﻦ ﺃﺳﺮﺍﺭ ﻟﻔﻆ ﺍﻟﺠﻼﻟﺔ ‪٢٧٠ ...........................................................................................‬‬

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 ‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٩٣‬ﻓﻦ ﺍﻹﺗﻴﻜﻴﺖ ﺍﻟﻨﺒﻮﻱ ‪٢٧٢ ................................................................................................‬‬
‫اﻟﻤﺤﺘﻮﻳﺎت‬

‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٩٤‬ﻟﻜﻞ ﻣﻦ ﻣﺎﺗﺖ ﺻﻼﺗﻪ ‪٢٧٤ .............................................................................................‬‬

‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٩٥‬ﻗﻤﺔ ﺍﻟﺒﺮﺍﺀﺓ ‪٢٧٦ ........................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٩٦‬ﻛﻦ ﻛﻘﻠﻢ ﺭﺻﺎﺹ ‪٢٧٨ .......................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٩٧‬ﻣﺠﺎﻟﺴﺔ ﺍﻟﺼﺎﻟﺤﻴﻦ ‪٢٨٠ .....................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٩٨‬ﻣﺎ ﺯﺍﻝ ﻃﻌﻢ ﺍﻟﺤﻠﻮﻯ ﻓﻲ ﻓﻤﻲ ‪٢٨٢ ...........................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٤٩٩‬ﻟﻮ َﺳ َﺘ ْﺮﺗَﻪ ﺑﺜﻮﺑ ِ َ‬
‫ﻚ ‪٢٨٤ ..........................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٠٠‬ﺃﻳﺎﻣﻚ‪ ..‬ﻭﺃﻧﻔﺎﺳﻚ ‪٢٨٦ .......................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٠١‬ﷲ ﻓﻲ ﻛﻞ ﺷﻲﺀ ﺣﻜﻤﺔ ‪٢٨٨ ...........................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٠٢‬ﻫﻞ ﺣﺪﺙ ﻣﻌﻚ ﺷﻲﺀ ﻣﻦ ﻫﺬﺍ ؟ ‪٢٩٠ .....................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٠٣‬ﻋﺴﻰ ﺃﻥ ﻳﻜﻮﻥ ﺧﻴﺮ ًﺍ ‪٢٩٢ .................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٠٤‬ﺑﻴﻦ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻤﺎﻝ‪٢٩٤ ..................................................................................................... ..‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٠٥‬ﻣﺘﻰ ﺗﻜﻮﻥ ﺍﻟﻤﺮﺃﺓ ﺯﻭﺟ ًﺎ ﻓﻲ ﺍﻟﻘﺮﺁﻥ؟ ‪٢٩٦ .............................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٠٦‬ﻭﻗﻔﺔ ﻣﻊ ﺍﻟﺤﻜﻤﺎﺀ ‪٢٩٨ .......................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٠٧‬ﻻ ﺗﻘﻞ ﻟﻄﻔﻠﻚ ‪٣٠٠ ...............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٠٨‬ﺍﻷﺛﺮ ﺍﻟﻄﻴﺐ ‪٣٠٢ ....................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٠٩‬ﺑﻴﻨﻚ ﻭﺑﻴﻦ ﺭﺑﻚ‪٣٠٤ ...................................................................................................... ..‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥١٠‬ﻭﻓﻲ ﺍﻟﺴﻤﺎﺀ ﺭﺯﻗﻜﻢ ‪٣٠٦ ...................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥١١‬ﺍﻟﻮﺻﻮﻝ ﺇﻟﻰ ﺍﻟﻄﺮﻳﻖ ‪٣٠٨ .................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥١٢‬ﺍﻋﺒﺪﻭﻩ ﻟﻴﺮﺿﻰ ‪٣١٠ ..............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥١٣‬ﺃﻣﻲ ‪٣١٢ ........................................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥١٤‬ﺑﻴﻦ ﻣﺤﻦ ﺍﻷﻣﺲ‪ ..‬ﻭﻣﺤﻦ ﺍﻟﻴﻮﻡ ‪٣١٤ ......................................................................‬‬

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‫ﺍﻟﻠﻴﻠﺔ ‪ :٥١٥‬ﺑﻴﻦ ﺍﻟﺤﻖ ﻭﺍﻟﺒﺎﻃﻞ ‪٣١٦ .....................................................................................................‬‬

‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬

‫ﺍﻟﻠﻴﻠﺔ ‪ :٥١٦‬ﻓ ‪‬ﻜﺮ ﻗﺒﻞ ﺃﻥ ﺗﺘﻜﻠﻢ ‪٣١٨ .....................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥١٧‬ﺃﻋﻈﻢ ﻣﺤﺎﻛﻤﺔ ﻓﻲ ﺍﻟﺘﺎﺭﻳﺦ ‪٣٢٠ ....................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥١٨‬ﺑﺬﻭﺭ ﻣﺎ ﺧﺎﺏ ﺳﺎﻗﻴﻬﺎ ‪٣٢٢ ...............................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥١٩‬ﺑﻘﺪﺭ ﺍﻟﻬﺪﻑ ﻳﻌﻈﻢ ﺍﻟﻤﺴﻴﺮ ‪٣٢٤ ...................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٢٠‬ﻣﺎ ﻟﻢ ﺗﻘﻠﻪ ﺃﻣﻲ ‪٣٢٦ ..............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٢١‬ﺃﻧﺖ ﻭﺍﻵﺧﺮ ‪٣٢٨ ....................................................................................................................‬‬
‫ﺍﻟﻨﺼﺎﺋﺢ ﺍﻟﺜﻼﺙ ! ‪٣٣٠ ........................................................................................................‬‬
‫ُ‬ ‫ﺍﻟﻠﻴﻠﺔ ‪:٥٢٢‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٢٣‬ﻣﺴﻜﻴﻦ ﺍﺑﻦ ﺁﺩﻡ! ‪٣٣٢ ..........................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٢٤‬ﻟﻤﺎﺫﺍ ﻛﻞ ﻫﺬﺍ ﺍﻟﻬﻢ؟ ‪٣٣٤ ..................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٢٥‬ﺍﺩﻋﻮﻩ‪ ..‬ﺍﺩﻋﻮﻩ ‪٣٣٦ .................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٢٦‬ﺻﻼﺗﻚ‪ ..‬ﻧﺠﺎﺗﻚ ! ‪٣٣٨ .....................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٢٧‬ﻣﺎﺫﺍ ﻟﻮ ﻛﺎﻥ »ﺳﺘﻴﻒ ﺟﻮﺑﺰ« ﻣﺴﻠﻤ ًﺎ؟ ‪٣٤٠ .............................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٢٨‬ﻻ ﺗﺪﻉ ﻟﻠﻴﺄﺱ ﺳﺒﻴﻼً ‪٣٤٢ .................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٢٩‬ﺍﻟﻈﻠﻢ ﻇﻠﻤﺎﺕ ‪٣٤٤ ................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٣٠‬ﺑﻨﻔﺴﻚ ﺍﺑﻦ ِ ﻣﺰﺭﻋﺔ ﺍﻵﺧﺮﺓ ‪٣٤٦ ...................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٣١‬ﻳﺎ ﻗﺎﺭﺉ ﺍﻟﻘﺮﺁﻥ ‪٣٤٨ ...............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٣٢‬ﻣﻦ ﺩﺭﺭ ﺍﻟﺤﻜﻤﺎﺀ ‪٣٥٠ .........................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٣٣‬ﺧﺎﻓﻮﺍ ﻋﻠﻴﻬﻢ ‪٣٥٢ ...................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٣٤‬ﻭﺻﻴﺔ ﻭﺣﻜﻤﺔ ‪٣٥٤ ...............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٣٥‬ﻟﻤﺎﺫﺍ‪ ..‬ﻟﻤﺎﺫﺍ ؟ ‪٣٥٦ ................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٣٦‬ﻣﺎ ﺣﺠﺒﻪ ﺍﷲ ﻋﻨﺎ ﻛﺎﻥ ﺃﻋﻈﻢ! ‪٣٥٨ ..............................................................................‬‬

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 ‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٣٧‬ﻭﻗﻔﺎﺕ ﻣﻊ ﺍﻷﺫﺍﻥ ‪٣٦٠ ........................................................................................................‬‬
‫اﻟﻤﺤﺘﻮﻳﺎت‬

‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٣٨‬ﺃﻱ ﺍﻷﺷﻴﺎﺀ ﺧﻴﺮ؟ ‪٣٦٢ ........................................................................................................‬‬

‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٣٩‬ﺃﺟﻤﻞ ﻣﺎ ﻓﻲ ﺣﺐ ﺍﷲ ‪٣٦٤ ..............................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٤٠‬ﺃﻧﺖ ﻭﺃﺑﻨﺎﺅﻙ ‪٣٦٦ ...................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٤١‬ﺩ ْﻋ ُﻪ ﻳﺮﻛﺐ ﻣﻌﻨﺎ ! ‪٣٦٨ .........................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٤٢‬ﻋﺬﺭﺍً‪ ..‬ﻋﺬﺭ ًﺍ ‪٣٧٠ .....................................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٤٣‬ﻭﻗﻔﺔ ﻣﻊ ﺍﻟﻨﻔﺲ ‪٣٧٢ ............................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٤٤‬ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﻘﺮﺁﻥ ‪٣٧٤ .....................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٤٥‬ﻣﻌﻠﻢ ﻛﺸﻒ ﺍﻷﺳﺌﻠﺔ ‪٣٧٦ ..................................................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٤٦‬ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ﻭﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ‪٣٧٨ ............................................................................‬‬
‫ﺍﻟﻠﻴﻠﺔ ‪ :٥٤٧‬ﺁﻳﺎﺕ ﻟﻠﺘﻔﻜﺮ ﻟﻠﺸﺎﻋﺮ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻲ ﺑﺪﻳﻮﻱ ‪٣٨٠ ....................................................‬‬
‫· ﺍﻟﻤﺮﺍﺟﻊ ‪٣٨٣ .....................................................................................................................................................‬‬
‫· ﻣﺆﻟﻔـﺎﺕ ﺍﻟﺪﻛﺘﻮﺭ ﺣﺴﺎﻥ ﺷﻤﺴﻲ ﺑﺎﺷﺎ ‪٣٨٧ .................................................................................‬‬

‫٭٭٭‬

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 ‫‪á``eó`≤ª`dG‬‬

‫ﺍﻟﻌﻄﺎﺀ ﻋﻄﺎﺀﺍﻥ‪ ..‬ﻋﻄﺎﺀ ﻣﻦ ﺧﺎﻟﻖ ﺍﻷﻛﻮﺍﻥ‪ ..‬ﻭﻋﻄﺎﺀ ﺍﻹﻧﺴﺎﻥ ﻟﻺﻧﺴﺎﻥ‪..‬‬

‫ﻭﻛﻴﻒ ﻳﻤﻜﻦ ﻷﺣﺪ ٍ ﺃﻥ ﻳﺘﺤﺪﺙ ﻋ ‪‬ﻤﺎ ﻣ ّﻦ ﺑﻪ ﺫﻭ ﺍﻟﺠﻼﻝ ﻭﺍﻹﺣﺴﺎﻥ؟!‪.‬‬
‫ﻓﻬﻮ ﻭﺣﺪﻩ ﺍﻟﺬﻱ ﻳﻌﻄﻲ‪ ..‬ﻭﺣﺪﻩ ﺍﻟﺬﻱ ﻳﻬﺐ‪ ..‬ﻳﻤﻨﺢ ﻣﺎ ﻳﺸﺎﺀ ﻟﻤﻦ ﻳﺸﺎﺀ ﺑﻼ‬
‫ﺣﺴﺎﺏ ﻭﻻ ﻣﻴﺰﺍﻥ‪..‬‬
‫ﻋﻢ ﻧﺘﺤﺪﺙ؟‪ ..‬ﻋﻦ ﻧﻌﻤﺔ ﺍﻹﻳﻤﺎﻥ‪ ..‬ﺃﻡ ﻋﻦ ﺍﻷﻣﻦ ﻭﺍﻷﻣﺎﻥ؟‪..‬‬
‫ّ‬
‫ٍ‬ ‫ٍ‬
‫ﻋﻦ ﺻﺤﺔ ﻓﻲ ﺍﻷﺑﺪﺍﻥ‪ ..‬ﺃﻡ ﻋﻦ ﺳﻜﻴﻨﺔ ﻓﻲ ﺍﻟﻨﻔﺲ ﻭﺍﻟﻮﺟﺪﺍﻥ؟‪..‬‬
‫ﺿﻞ ﻓﻲ ﺍﻟﻌﺼﻴﺎﻥ؟‪..‬‬ ‫ٍ‬ ‫ٍ‬
‫ﻋﻦ ﺭﺣﻤﺔ ﺑﻌﺒﺎﺩﻩ ﻭﻟﻄﻒ ﻭﻏﻔﺮﺍﻥ‪ ..‬ﺃﻡ ﻋﻔﻮﻩ ﻋﻤﻦ ّ‬
‫ﺃﻋﺪ ﻟِﻤ ْﻦ ﺭﺿﻲ ﻋﻨﻬﻢ ﻓﻲ ﺟﻨﺔ ﺍﻟﺮﺿﻮﺍﻥ‪..‬‬
‫ﻋ ‪‬ﻤﺎ ّ‬
‫ﺣﺒﻪ ﻟﻤﻦ ﻋﺎﺵ ﻓﻲ ﻃﺎﻋﺔ ﺍﻟﺮﺣﻤﻦ؟‪..‬‬ ‫ﺃﻡ ﻋﻦ ّ‬
‫ﻘﺎﺭﻥ ﻋﻄﺎﺀ ﺍﻟﻌﺒﺪ ﺍﻟﻔﻘﻴﺮ‪ ..‬ﺑﻌﻄﺎﺀ ﺳﻴﺪ ﺍﻷﻛﻮﺍﻥ؟!‪.‬‬
‫ﻭﻛﻴﻒ ُﻳ َ‬
‫ﺟﻞ ﻓﻲ ﻋﻼﻩ ﻳﺮﻳﺪ ﻣﻦ ﻋﺒﺎﺩﻩ‪ ..‬ﺃﻥ ﻳﻌﻄﻮﺍ ﺑﺴﺨﺎﺀ ﻭﺇﺣﺴﺎﻥ‪..‬‬
‫ﻭﻟﻜﻨﻪ ّ‬
‫ﻓﻌﻄﺎﺀ ﺍﻹﻧﺴﺎﻥ ﻗﻮﺓ ﺳﺤﺮﻳﺔ ﺗﻨﺒﺾ ﻓﻲ ﺷﺮﺍﻳﻴﻦ ﺍﻟﺤﻴﺎﺓ‪..‬‬
‫ﺧﻴﺮ ًﺍ ﻓﻲ‬
‫ﻫﻮ ﻟﺴﺎﻥٌ ﻳﻨﻄﻖ ﺑﺎﻟﻜﻠﻤﺔ ﺍﻟﻄﻴﺒﺔ‪ ..‬ﺃﻭ ﺍﻟﻔﻌﻞ ﺍﻟﺤﺴــﻦ ﻓﺘﺘﺮﻙ ﺃﺛﺮ ًﺍ ّ‬
‫ﻧﻔﻮﺱ ﺍﻵﺧﺮﻳﻦ‪..‬‬
‫ﺮﻣﺖ ﻣﻨﻬﺎ ﺃﻳﺎﻣ ًﺎ ﻭﺃﻳﺎﻣ ًﺎ‪..‬‬ ‫ٍ‬
‫ﺍﻟﻌﻄﺎﺀ ﺃﻥ ﺗﺮﺳﻢ ﺍﺑﺘﺴﺎﻣﺔ ﻋﻠﻰ ﺷﻔﺎﻩ ُﺣ ْ‬
‫ﺍﻟﻌﻄﺎﺀ ﺃﻥ ﺗﺒﻌﺚ ﺍﻟﻨﻮﺭ ﻓﻲ ﻋﻴﻮﻥ ٍ ﺗﻨﻈﺮ ﻟﻠﺤﻴﺎﺓ ﺑﻌﺪﺳﺎﺕ ﻣﻈﻠﻤﺔ‪..‬‬
‫ﻳﺌﺴﺖ ﻣﻦ ﺍﻟﺤﻴﺎﺓ‪..‬‬
‫ْ‬ ‫ﺍﻟﻌﻄﺎﺀ ﺃﻥ ﺗﺰﺭﻉ ﺍﻷﻣﻞ ﻓﻲ ﻧﻔﻮﺱ ٍ‬
‫ﻭﺍﻟﻌﻄﺎﺀ ﺃﻧﻮﺍﻉ‪ ..‬ﻓﺎﻟﺼﻔﺢ ﻋﻤﻦ ﺃﺳﺎﺀ ﺇﻟﻴﻚ ﻋﻄﺎﺀ‪..‬‬

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 ‫ﻭﺩﻋﺎﺅﻙ ﻷﺧﻴﻚ ﻓﻲ ﻇﻬﺮ ﺍﻟﻐﻴﺐ ﻋﻄﺎﺀ‪..‬‬

‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬

‫ﻭﻋﺪﻡ ﺍﻟﻈﻦ ﺑﻪ ﻭﺍﻟﺘﻤﺎﺱ ﺍﻟﻌﺬﺭ ﻟﻪ ﻋﻄﺎﺀ‪..‬‬
‫ﻭﺍﻟﻜﻒ ﻋﻦ ﻋﺮﺽ ﺃﺧﻴﻚ ﻋﻄﺎﺀ‪..‬‬
‫ﻭﻟﻴﺴﺖ ﺭﻭﻋﺔ ﺍﻹﻧﺴﺎﻥ ﺑﻤﺎ ﻳﻤﻠﻚ‪ ..‬ﺑﻞ ﺑﻤﺎ ﻳﻌﻄﻲ ﻭﻳﻤﻨﺢ‪..‬‬
‫ﻓﺎﻟﺸﻤﺲ ﻛﺘﻠﺔ ﻣﻦ ﻧﺎﺭ ﻣﺤﺮﻗﺔ‪ ..‬ﻟﻜﻨﻬﺎ ﺃﻋﻄﺖ ﺍﻟﻜﻮﻥ ﺃﺟﻤﻞ ﻣﺎ ﻋﻨﺪﻫﺎ ﻣﻦ‬
‫ﺩﻑﺀ ﻭﻧﻮﺭ‪..‬‬
‫ﻭﻣﻬﻤﺎ ﻛﺎﻥ ﺷــﻌﻮﺭ ﺍﻷﺧﺬ ﻭﺍﻟﺘﻠ ‪‬ﻘﻲ ﺟﻤﻴﻼً‪ ..‬ﺇﻻ ﺃﻥ ﺷﻌﻮﺭ ﺍﻟﻌﻄﺎﺀ ﻭﺍﻟﺒﺬﻝ‬
‫ﻫﻮ ﺃﺟﻤﻞ ﻭﺃﺭﻗﻰ‪..‬‬
‫ﺍﻧﻈﺮ ﺇﻟﻰ ﻣﻦ ﺣﻮﻟﻚ‪ ..‬ﻓﻜﻢ ﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻫﻮ ﺑﺤﺎﺟﺔ ﺇﻟﻰ ﻋﻄﺎﺋﻚ‪..‬‬
‫ﻓﻠﻴﺲ ﺃﺭﻭﻉ ﻣﻦ ﺃﻥ ﺗﺄﺧﺬ ﺑﻴﺪ ﺗﺎﺋﻪ ٍ ﻳﺘﺨﺒﻂ ﻓﻲ ﺧﻄﻮﺍﺗﻪ‪ ..‬ﻓﺘﻮﺻﻠﻪ ﺇﻟﻰ ﻃﺮﻳﻖ‬
‫ﺍﻟﺤﻖ ﻭﺍﻟﺼﻼﺡ‪..‬‬
‫ﻭﻟﻴﺲ ﺃﺭﻭﻉ ﻣﻦ ﺃﻥ ﺗﺸﻌﺮ ﺑﻤﻌﺎﻧﺎﺓ ﻓﻘﻴﺮ ﻋﺰﻳﺰ ﺍﻟﻨﻔﺲ‪ ..‬ﻻ ُﻳﻈﻬﺮ ﺣﺎﺟﺘﻪ ﻷﺣﺪ‪..‬‬
‫ﻫﻢ ﻗــﻮﺕ ﻳﻮﻣﻪ ﺻﺒﺎﺡ ﻣﺴﺎﺀ‪ ..‬ﻓﺘﻌﻄﻴﻪ ﻣﺎ ُﻳﺸــﻌﺮﻩ ﺑﺄﻥ ﺍﻟﺪﻧﻴﺎ ﻻ ﺯﺍﻟﺖ‬
‫ﻳﺤﻤﻞ ّ‬
‫ﺑﺨﻴﺮ‪ ..‬ﻭﺃﻧﻪ ﻻ ﺯﺍﻝ ﻓﻲ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﺸﻌﺮ ﺑﺎﻟﻐﻴﺮ‪ ..‬ﻭﻳﺤﺐ ﻟﻬﻢ ﺍﻟﺨﻴﺮ‪..‬‬
‫ﺷــﻌﻮﺭ ﺑﺄﻧﻬﻢ‬
‫ٌ‬ ‫ﻭﻟﻴﺲ ﺃﺭﻭﻉ ﻣــﻦ ﺃﻥ ﺗﺠﻠﺲ ﺇﻟﻰ ﺃﻣــﻚ ﺃﻭ ﺃﺑﻴﻚ‪ ..‬ﻭﻗﺪ ﺍﻧﺘﺎﺑﻬﻢ‬
‫ﺃﺻﺒﺤﻮﺍ ﻭﺣﻴﺪﻳﻦ ﻻ ﻳﺠﺪﻭﻥ ﻣﻦ ﻳﺠﺎﻟﺴﻬﻢ‪ ..‬ﻓﺘﻌﻄﻴﻬﻢ ﻣﻦ ﻭﻗﺘﻚ‪ ..‬ﺗﺼﻐﻲ ﺇﻟﻴﻬﻢ‬
‫ﻳﺤﺪﺛﻮﻧﻚ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺬﻛﺮﻳﺎﺕ‪ ..‬ﺗﻠﺒﻲ ﺣﺎﺟﺎﺗﻬﻢ‪ ..‬ﺗﻘﻀﻲ ﺃﻣﻮﺭﻫﻢ‪ ..‬ﻓﺘﺪﺧﻞ‬ ‫ﻭﻫﻢ ّ‬
‫ﻋﻠﻰ ﻗﻠﻮﺑﻬﻢ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﺴﺮﻭﺭ‪ ..‬ﻭﺗﻜﺴﺐ ﻣﻨﻬﻢ ﺍﻟﺮﺿﺎ ﻭﻣﻦ ﺍﷲ ﺍﻟﻘﺒﻮﻝ‪..‬‬
‫ﻭﻟﻴﺲ ﺃﺭﻭﻉ ﻣﻦ ﺃﻥ ﺗﺪﺧــﻞ ﻋﻠﻰ ﻣﺮﻳﺾ ﻳﺼــﺎﺭﻉ ﺁﻻﻡ ﺍﻟﻤﺮﺽ ﻭﻳﻜﺎﺑﺪ‬
‫ﺃﺣﺰﺍﻧﻪ‪ ..‬ﻓﺘﺘﺤــﺪﺙ ﺇﻟﻴﻪ ﺑﻜﻠﻤﺔ ﻃﻴﺒﺔ ﺗــﺰﺭﻉ ﻓﻲ ﻗﻠﺒﻪ ﺍﻟﺘﻔــﺎﺅﻝ ﻭﺍﻷﻣﻞ‪..‬‬
‫ﻓﺘﺨﻒ ﺁﻻﻣﻪ ﻭﺗﻨﻘﺸﻊ ﺃﺣﺰﺍﻧﻪ‪..‬‬
‫ﻓﻬﻞ ﺫﻗﺖ ﺑﻌﺪ ﻫﺬﺍ ﻟﺬﺓ ﺍﻟﻌﻄﺎﺀ؟‪.‬‬

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 ‫ﻭﻳﺄﺗﻲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﺳﺘﻤﺮﺍﺭ ًﺍ ﻟﻤﺎ ﻣ ّﻦ ﺍﷲ ّ‬
‫ﻋﻠﻲ ﻣﻦ ﺍﻟﻤﻨﺢ ﻭﺍﻟﻌﻄﺎﻳﺎ‪..‬‬
‫اﻟـﻤﻘـﺪﻣــﺔ‬

‫ﻛﺘﺎﺑﻲ »ﺳــﻬﺮﺓ ﻋﺎﺋﻠﻴﺔ ﻓﻲ ﺭﻳــﺎﺽ ﺍﻟﺠﻨﺔ«‬

‫ّ‬ ‫ﻓﺒﻌﺪ ﻗﻀــﺎﺀ )‪ (٣٦٥‬ﻟﻴﻠﺔ ﻓﻲ‬
‫ﻭ»ﻋﻨﺪﻣﺎ ﻳﺤﻠﻮ ﺍﻟﻤﺴــﺎﺀ«‪ ..‬ﻳﻄﻴﺐ ﺍﻟﺴﻬﺮ ﻣﻊ »ﻗﻠﻮﺏ ﺗﻬﻮﻯ ﺍﻟﻌﻄﺎﺀ«‪ ..‬ﻭﻣﺎ‬
‫ﻳﻠﻴﻪ »ﻫﻤﺴﺔ ﻓﻲ ﺃﺫﻥ ﺯﻭﺟﻴﻦ«‪..‬‬
‫ﻓﻨﻜﻤــﻞ ﻣﻌــ ًﺎ )‪ (٣٦٥‬ﻟﻴﻠﺔ ﺃﺧــﺮﻯ‪ ..‬ﻭﻓــﻲ ﻛﻞ ﻟﻴﻠﺔ ﻣﻮﺿــﻮﻉ ﻣﺴﺘﻘﻞ‬
‫ﺑﺼﻔﺤﺘﻴﻦ‪ ..‬ﻋﻠﻰ ﻏﺮﺍﺭ ﺍﻟﻜﺘﺎﺑﻴﻦ ﺍﻟﺴﺎﺑﻘﻴﻦ‪..‬‬
‫ﻭﺇﻥ ﻛﺎﻥ ﻓﻲ ﺍﻟﻌﻤﺮ ﺑﻘﻴﺔ‪ ..‬ﻓﺴﻨﻨﻬﻲ ﺳﻮﻳﺔ ﺑﺈﺫﻥ ﺍﷲ ﺳﻠﺴﻠﺔ »ﺃﻟﻒ ﻟﻴﻠﺔ ﻭﻟﻴﻠﺔ‬
‫ﻟﻸﺳﺮﺓ ﺍﻟﺴﻌﻴﺪﺓ«‪..‬‬
‫ﻭﺃﺧﻴﺮﺍً‪ ..‬ﻓﻤﺎ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺇﻻ ﻣﻦ ﺍﷲ ﻋﻄﺎﺀ‪..‬‬
‫ﻟﻘﻲ ﺍﻟﻘﺒﻮﻝ ﻓﻬﺬﺍ ﻋﻄﺎﺀ ﺍﻟﻌﻄﺎﺀ‪..‬‬
‫ﻓﺈﻥ َ‬
‫ﺃﺳﺄﺕ ﺇﻟﻰ ﺍﻟﻌﻄﺎﺀ !‪..‬‬
‫ُ‬ ‫ﻭﺇﻥ ﻛﺎﻥ ﻏﻴﺮ ﺫﻟﻚ‪ ..‬ﻓﻘﺪ‬
‫ﺃﺳﺄﻝ ﺍﷲ ﺗﻌﺎﻟﻰ ﺍﻟﻤﻐﻔﺮﺓ ﻭﺍﻟﻘﺒﻮﻝ‪ ..‬ﻭﺃﻥ ﻳﺠﻌﻞ ﻓﻴﻪ ﻟﻠﻨﺎﺱ ﺧﻴﺮ ًﺍ ﻭﻧﻔﻌ ًﺎ‪..‬‬
‫ﻭﺭﺣﻢ ﺍﷲ ﻣﻦ ﻗﺎﻝ‪:‬‬
‫ﻳﺪﺍﻩ‬
‫ﻛﺘﺒــﺖ ُ‬
‫ْ‬ ‫ﻫــﺮ ﻣﺎ‬
‫ﻭﻳﺒﻘــﻰ ﺍﻟﺪ‪َ ‬‬ ‫ﻭﻣــﺎ ﻣــﻦ ﻛﺎﺗــﺐ ٍ ﺇﻻ ﺳــﻴﻔﻨﻰ‬
‫ٍ‬
‫ﺗــﺮﺍﻩ‬
‫ُ‬ ‫ــﺮﻙ ﻓــﻲ ﺍﻟﻘﻴﺎﻣــﺔ ﺃﻥ‬
‫َﻳ ُﺴ ّ‬ ‫ﻏﻴﺮ ﺷــﻲﺀ‬
‫ﻓﻼ ﺗﻜﺘــﺐ ﺑﺨﻄﻚ َ‬
‫ﻳﺴﺮﻧﻲ ﻓﻲ‬
‫ﻭﺍﺑﺘﻐﻴــﺖ ﺃﻥ ّ‬
‫ُ‬ ‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺷــﻬﺪﻙ ﺃﻧﻲ ﻣﺎ ﻛﺘﺒﺖ ﺣﺮﻓــ ًﺎ‪ ..‬ﺇﻻ‬
‫ﺍﻟﻘﻴﺎﻣﺔ ﺃﻥ ﺃﺭﺍﻩ‪..‬‬
‫ﻓﻼ ﺗﻨﺴﻮﻧﻲ ﻓــﻲ ﻇﻬﺮ ﺍﻟﻐﻴﺐ ﻣﻦ ﺩﻋﻮﺓ ﺻﺎﺩﻗــﺔ‪ ..‬ﻓﻬﻲ ﻋﻨﺪﻱ ﺃﺟﻤﻞ ﻣﻦ‬
‫ﺍﻟﺪﻧﻴﺎ ﻭﻣﺎ ﻓﻴﻬﺎ‪...‬‬
‫ﺣﺴﺎﻥ ﺷﻤﺴﻲ ﺑﺎﺷﺎ‬
‫ﺟﺪﺓ ‪ ٢٣‬ﻣﺎﺭﺱ )ﺁﺫﺍﺭ( ‪٢٠١٤‬ﻡ‬
‫ﺍﻟﻤﻮﺍﻓﻖ ‪ ٢٢‬ﺟﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ ‪١٤٣٥‬ﻫـ‬

‫‪17‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪AÉ£©dG ˆG øe ƒLôJ ܃∏b‬‬
‫‪366 á∏«∏dG‬‬

‫ﻋﻄﺎﺀ ﻟﻠﻤﺆﻣﻦ ﻭﺍﻟﻜﺎﻓﺮ‪..‬‬

‫ٌ‬ ‫ﻋﻄﺎﺀ ﺍﷲ ‪ 4‬ﻟﻌﺒﺎﺩﻩ ﻟﻴﺲ ﻟﻪ ﺣﺪﻭﺩ‪..‬‬
‫﴿‪] ﴾ M L K J I HG F E D C B A‬ﺍﻹﺳﺮﺍﺀ‪.[٢٠ :‬‬
‫ﺼﻰ‪..‬‬ ‫ِ‬
‫ﻭﻫﺬﻩ ﻧ َﻌ ُﻢ ﺍﷲ ﺗﺘﺮﻯ‪ ..‬ﻻ ﺗُ َﻌﺪ ﻭﻻ ﺗُ ْﺤ َ‬
‫ﻳﺘﻌﻮﺩﻫﺎ ﺍﻹﻧﺴﺎﻥ‪..‬‬ ‫ِ‬
‫ﻭﻟﺮﺗﺎﺑﺔ ﺍﻟﻨﻌﻤﺔ ﻭﺣﻠﻮﻟﻬﺎ ﻓﻲ ﻭﻗﺘﻬﺎ‪ّ ..‬‬
‫ﻳﺘﺬﻛﺮﻩ ﺇﻻ ﺣﻴﻦ ﺍﻟﺤﺎﺟﺔ ﺇﻟﻴﻪ‪..‬‬
‫ﺍﻟﻤﻨﻌﻢ ﺳﺒﺤﺎﻧﻪ‪ ..‬ﻓﻼ ّ‬ ‫ﺛﻢ ﻳﺬﻫﻞ ﻋﻦ ُ‬
‫ﻭﺑﺮ‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻌﻄــﺎﺀ ﻓــﻲ ﺃﻣﻮﺭ ﺍﻟﺪﻳــﻦ‪ ..‬ﻛﺄﻥ ﻳﻮﻓﻘــﻚ ﺍﷲ ﻟﻘﻴــﺎﻡ ﻟﻴﻞ ‪‬‬
‫ﻭﺻﺪﻗﺎﺕ‪..‬‬
‫ﻓﻬﺬﺍ ﻣﺆﺷﺮ ﻃﻴﺐ ﻋﻠﻰ ﺣﺐ ﺍﷲ ﻟﻚ‪..‬‬
‫ﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻌﻄﺎﺀ ﻓﻲ ﺃﻣــﻮﺭ ﺍﻟﺪﻧﻴﺎ‪ ..‬ﻓﺈﻥ ﺍﷲ ﻳﻌﻄﻲ ﺍﻟﺪﻧﻴﺎ َﻣ ْﻦ ﻳﺤﺐ ﻭﻣﻦ‬
‫ﻻ ﻳﺤﺐ‪..‬‬
‫»ﺇﻥ ﺍﷲَ ﻗﺴــﻢ ﺑﻴﻨﻜﻢ ﺃﺧﻼ َﻗﻜﻢ ﻛﻤﺎ ﻗﺴــﻢ ﺑﻴﻨﻜﻢ‬
‫ﻳﻘﻮﻝ ﺭﺳــﻮﻝ ﺍﷲ ﮊ ‪ :‬‬
‫ﺤــﺐ‪ ،‬ﻭﻻ ُﻳﻌﻄﻲ‬
‫‪‬‬ ‫ﺤﺐ ﻭﻣﻦ ﻻ ُﻳ‬ ‫ﺃﺭﺯﺍ َﻗﻜــﻢ‪ ،‬‬
‫ﻭﺇﻥ ﺍﷲَ ُﻳﻌﻄــﻲ ﺍﻟﺪ‪ ‬ﻧﻴﺎ ﻣﻦ ُﻳ ‪‬‬
‫ﺃﺣﺐ«)‪.(١‬‬
‫‪‬‬ ‫ﺍﻹﻳﻤﺎﻥ ‪‬ﺇﻻ ﻣﻦ‬
‫َ‬
‫ﻭﺍﻟﺸﻜﺮ ﻋﻠﻰ ﺍﻟﻌﻄﺎﺀ ﺃﻻ ﺗﻌﺼﻲ ﺑﻪ ﻣﻦ ﺃﻋﻄﺎﻙ‪..‬‬
‫ﻓﺈﺫﺍ ﺍﺳﺘﻤﺮ ﺍﻟﻌﻄﺎﺀ ﺭﻏﻢ ﺍﻟﻤﻌﺎﺻﻲ ﻓﺈﻧﻤﺎ ﻫﻮ ﺍﺳﺘﺪﺭﺍﺝ‪..‬‬

‫)‪ (١‬ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ‪.٢٧١٤ :‬‬

‫‪18‬‬
 ‫ﺭﺃﻳﺖ ﺍﷲَ ُﻳﻌﻄﻲ ﺍﻟﻌﺒــﺪَ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻋﻠﻰ َﻣﻌﺎﺻﻴﻪ ﻣﺎ‬
‫َ‬ ‫ﻓﺎﻟﻨﺒﻲ ﮊ ﻳﻘﻮﻝ‪» :‬ﺇﺫﺍ‬
‫ِ‬
‫اﻟﻠﻴﻠﺔ ‪٣٦٦‬‬

‫ﺘﺪﺭﺍﺝ« ﺛﻢ ﺗﻼ‪Ð Ï Î Í Ì Ë Ê﴿ :‬‬ ‫ٌ‬ ‫ﺍﺳ‬

‫ُﻳﺤ ‪‬ﺐ ﻓﺈﻧﻤﺎ ﻫﻮ ْ‬
‫‪﴾Ý Ü Û Ú Ù Ø × Ö Õ Ô Ó Ò Ñ‬‬
‫]ﺍﻷﻧﻌﺎﻡ‪.(١)[٤٤ :‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﻌﻴﺶ ﻓﻲ ﻇﻼﻝ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪] ﴾ Ñ Ð Ï Î Í Ì﴿ :‬ﺍﻟﻨﺤﻞ‪..[٥٣ :‬‬
‫ﻭﺗﺘﺬﻛﺮ ﻋﻄﺎﺀ ﺍﷲ ﻓﻲ ﻛﻞ ﺣﻴﻦ‪ ..‬ﻓﻼ ﺗﻜﺒﺮ ﻭﻻ ﻏﺮﻭﺭ‪ ..‬ﻭﻻ ﺍﺳــﺘﻌﻼﺀ ﻋﻠﻰ‬
‫ﺃﺣﺪ ﻣﻦ ﺍﻟﺒﺸﺮ‪..‬‬
‫ﻓﻼ ﺗﻨﺴﺐ ﺍﻟﻔﻀﻞ ﺃﻭ ﺍﻟﻨﺠﺎﺡ‪ ..‬ﻭﻻ ﺍﻟﺴﻤﻌﺔ ﺃﻭ ﺍﻟﻐﻨﻰ ﺇﻟﻰ ﻧﻔﺴﻚ‪..‬‬
‫ﺑﻞ ﺭ ‪‬ﺩﺩ ﺩﻭﻣــ ًﺎ ﻭﻣﻦ ﺃﻋﻤــﺎﻕ ﻗﻠﺒــﻚ‪c b a` _ ^ ]﴿ :‬‬
‫‪] ﴾ d‬ﺍﻟﻨﺴﺎﺀ‪.[٧٠ :‬‬
‫ﻻ ﺗﺴﺘﻜﺜﺮ ﻋﻤﻠﻚ ﻓﺘﺮﺍﻩ ﻣﻦ ﻧﻔﺴﻚ‪ ..‬ﺇﻧﻤﺎ ﻋﻤﻠﻚ ﻣ ّﻨﺔ ﻣﻦ ﺍﷲ ﻋﻠﻴﻚ‪..‬‬
‫ﺗﻐﺘﺮ ﺑﻌﻤﻠﻚ ﻭﺗﺤﺴــﺒﻪ ﻣﻨﺠﻴﻚ ﻳﻮﻡ ﺍﻟﺤﺴﺎﺏ‪ ..‬ﻳﻘﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ‪:‬‬ ‫ﻭﻻ ّ‬
‫ﺃﻧﺖ ﻳﺎ ﺭﺳــﻮ َﻝ ﺍﷲِ؟ ﻗﺎ َﻝ‪» :‬ﻻ‪،‬‬ ‫ِ‬
‫»ﻟﻦ ُﻳﺪﺧ َﻞ ﺃﺣــﺪ ًﺍ ﻋﻤﻠُ ُﻪ ﺍﻟﺠ ‪‬ﻨ َﺔ« ﻗﺎﻟﻮﺍ‪ :‬ﻭﻻ َ‬
‫ٍ‬
‫ﻭﺭﺣﻤﺔ‪ ،‬ﻓﺴﺪ‪ ‬ﺩﻭﺍ ﻭﻗﺎﺭِﺑﻮﺍ‪ ،‬ﻭﻻ َﻳ َ‬
‫ﺘﻤ ‪‬ﻨ َﻴ ‪‬ﻦ‬ ‫ﻳﺘﻐﻤﺪَ ﻧ ِ َﻲ ﺍﷲ ُ ﺑ ِ َﻔﻀﻞ ٍ َ‬
‫‪‬‬ ‫ﻭﻻ ﺃﻧﺎ‪ ،‬ﺇﻻ ﺃﻥ‬
‫ﻭﺇﻣﺎ ُﻣﺴــﻴﺌ ًﺎ ﻓﻠﻌ ‪‬ﻠ ُﻪ ﺃﻥ‬ ‫ﺍﻟﻤﻮﺕ‪ :‬ﺇﻣﺎ ﻣ ِ‬
‫ﺤﺴــﻨ ًﺎ ﻓﻠﻌ ‪‬ﻠ ُﻪ ﺃﻥ‬
‫ﻳﺰﺩﺍﺩ َﺧﻴﺮ ًﺍ‪ ،‬‬
‫َ‬ ‫َ ‪ُ ‬‬ ‫ﻛﻢ‬
‫ﺃﺣﺪُ ُ‬
‫ﺐ«)‪.(٢‬‬ ‫ِ‬
‫َﻳﺴ َﺘﻌﺘ َ‬
‫ﺟﻞ ﻓﻲ ﻋﻼﻩ‪..‬‬ ‫ٍ‬
‫ﻭﻋﺶ ﺑﻠﻤﺴﺔ ﻣﻦ ﺣﻨﺎﻥ ﻣﻮﻻﻙ ّ‬ ‫ْ‬ ‫ﻓﺎﺧﺶ ﻋﻠﻰ ﻧﻔﺴﻚ ﻣﻦ ﻧﻔﺴﻚ‪..‬‬ ‫َ‬
‫ﺃَﺭﺟِﻊ ِ ﺍﻟﻔﻀ َﻞ ﻛﻠ‪‬ﻪ ﷲ‪] ﴾ S R Q P O N ﴿ ..‬ﺍﻟﺠﻤﻌﺔ‪.[٤ :‬‬

‫٭٭٭‬
‫)‪ (١‬ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ‪.٤١٣ :‬‬
‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬

‫‪19‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪∂©æªa ∑É£YCG ɪHQ‬‬
‫‪367 á∏«∏dG‬‬

‫ﻫﻤﺖ ﺑﺎﻟﺴﻔﺮ ﻟﻠﻌﻤﺮﺓ‪ ..‬ﻭﻟﻜﻦ ﺳﻔﺮﻫﺎ ﺗﻌ ّﺜﺮ ﻓﺤﺰﻧﺖ‪..‬‬

‫ﺃﺧﺖ ﻣﻦ ﺍﻷﺧﻮﺍﺕ ّ‬
‫ٌ‬
‫ﻭﻗﺎﻟﺖ ﻓﻲ ﻧﻔﺴﻬﺎ‪ :‬ﺃﻟﻴﺲ ﺳﻔﺮﻱ ﻓﻲ ﻃﺎﻋﺔ؟! ﻓﻜﻴﻒ ﺃُﻣﻨﻊ ﻣﻨﻪ؟!‪.‬‬
‫ﻳﻘﻮﻝ ﺍﺑﻦ ﻋﻄﺎﺀ ﺍﷲ ﺍﻟﺴﻜﻨﺪﺭﻱ‪:‬‬
‫»ﺭﺑﻤﺎ ﺃﻋﻄﺎﻙ ﻓﻤﻨﻌﻚ‪..‬‬
‫ﻭﺭﺑﻤﺎ ﻣﻨﻌﻚ ﻓﺄﻋﻄﺎﻙ‪..‬‬
‫ﻭﺇﺫﺍ ﻛﺸﻒ ﻟﻚ ﺍﻟﺤﻜﻤﺔ ﻓﻲ ﺍﻟﻤﻨﻊ‪ ..‬ﻋﺎﺩ ﺍﻟﻤﻨﻊ ﻋﻴﻦ ﺍﻟﻌﻄﺎﺀ«‪..‬‬
‫ﺃﻱ‪ :‬ﺭﺑﻤﺎ ﺃﻋﻄﺎﻙ ﺍﷲ ﺗﻌﺎﻟﻰ ﻣﺎ ﺗﺸﺘﻬﻴﻪ ﻧﻔﺴﻚ‪..‬‬
‫ﻓﻤ َﻨ َﻌﻚ ﺍﻟﺘﻮﻓﻴﻖ ﻭﺍﻟﻄﺎﻋﺔ ﻭﺍﻹﻗﺒﺎﻝ ﻋﻠﻴﻪ‪..‬‬
‫ﻭﺭﺑﻤﺎ ﻣﻨﻌﻚ ﺫﻟﻚ ﺍﻷﻣﺮ ﺃﻭ ﺟﺰﺀ ًﺍ ﻣﻨﻪ‪..‬‬
‫ﻓﺄﻋﻄﺎﻙ ﺍﻟﺘﻮﻓﻴﻖ ﻭﺍﻟﺮﺿﺎ ﻭﺍﻟﻘﺒﻮﻝ‪..‬‬
‫ﻋﻄﺎﺀ !‪..‬‬
‫ً‬ ‫ﻭﻫﻜﺬﺍ ﻓﻘﺪ ﻳﻜﻮﻥ ﺍﻟﻤﻨﻊ ﻓﻲ ﺣﻘﻴﻘﺘﻪ‬
‫ﻭﺍﻟﻌﻄﺎﺀ ﻓﻲ ﺟﻮﻫﺮﻩ ﻣﻨﻌ ًﺎ !‪..‬‬
‫ﻋﻄﺎﺀ؟‪.‬‬
‫ً‬ ‫ﻭﻟﻜﻦ ﻛﻴﻒ ﻳﻜﻮﻥ ﺍﻟﻤﻨﻊ ﻓﻲ ﺫﺍﺗﻪ‬

‫ﻓﺤﻴــﻦ ﻳﺮﻏﺐ ﺃﺣﺪﻧــﺎ ﺃﻣﺮ ًﺍ ُﻓﻴ َ‬

‫ﺤــﺮﻡ ﻣﻨﻪ ﻋﻨﺪﻫــﺎ ﻳﻘﻒ‪ُ ..‬ﻳﻌﻴــﺪ ﺣﺴﺎﺑﺎﺗﻪ‬
‫ﻭﻳﺘﺴﺎﺀﻝ‪..‬‬
‫ﻭﻳﺘﻤﺮﻍ ﻋﻠﻰ ﺑﺎﺑﻪ‪ ..‬ﻭﻳﻠــﺰﻡ ﺍﻟﺪﻋﺎﺀ ﻟﻌ ّﻠﻪ‬
‫ّ‬ ‫ﺛﻢ ﻳﺰﺩﺍﺩ ﻟﺠﻮﺀﻩ ﺇﻟــﻰ ﺍﷲ ﺗﻌﺎﻟﻰ‬
‫ّ‬
‫ﻳﺼﻴﺐ ﺑﻌﻀ ًﺎ ﻣﻦ ﺭﺣﻤﺔ ﺍﷲ‪..‬‬

‫‪20‬‬
 ‫ﻳﻘﻮﻝ ﻋﻄﺎﺀ ﺑﻦ ﺃﺑﻲ ﺭﺑﺎﺡ‪:‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٦٧‬‬

‫»ﻣﺘﻰ ﺃﻃﻠﻖ ﺍﷲ ﻟﺴﺎﻧﻚ ﺑﺎﻟﺪﻋﺎﺀ‪..‬‬

‫ﻓﺎﻋﻠﻢ ﺃﻧﻪ ﻳﺮﻳﺪ ﺃﻥ ُﻳﻌﻄﻴﻚ ﻣﺎ ﺗﺸﺎﺀ‪..‬‬
‫ﻣﻬﻤﺎ ﻋﻈﻢ ﻣﺮﺍﺩﻙ ﻭﻋﻈﻢ ﻣﻄﻠﺒﻚ«‪.‬‬
‫ﺷﺮ ﻟﻪ‪..‬‬
‫ﺩﻧﻴﻮﻳﺔ‪ ..‬ﻭﻫﻲ ﻣﺤﺾ ‪‬‬
‫ّ‬ ‫ﻭﻗﺪ ﻳﺒﺘﻐﻲ ﺍﻹﻧﺴﺎﻥ ﺃﺷﻴﺎﺀَ‬
‫ﻛﻞ ﺍﻟﺨﻴﺮ ﻓﻴﻬﺎ !‪..‬‬
‫ﻭﻟﻌﺪﻡ ﻋﻠﻤﻪ ﺑﺎﻟﻐﻴﺐ ﻳﺨﺎﻝ ﺃﻥ ّ‬
‫ﻭﻳﺴﺘﻌﺠﻞ ﺍﻹﻧﺴﺎﻥ ﺑﺪﻋﺎﺀ ﺍﻟﺨﻴﺮ‪ ..‬ﻓﺈﺫﺍ ﺗﺄﺧﺮ ﻣﺎ ﺃﺭﺍﺩ ﺇﺫﺍ ﻫﻮ ﻣﻦ ﺍﻟﻘﺎﻧﻄﻴﻦ‪..‬‬
‫ﻭﻣﺎ ﻳﺪﺭﻱ ﻟﻌﻞ ﺍﷲ ّﺍﺩﺧﺮ ﻟﻪ ﺧﻴﺮ ًﺍ ﻣﻤﺎ ﺳﺄﻝ‪ ..‬ﻭﺃﻋﻄﺎﻩ ﺃﻓﻀﻞ ﻣﻤﺎ ﺃﺭﺍﺩ !‪.‬‬
‫ﻭﻟﻮ ﺍﻃﻠﻌﺘﻢ ﻋﻠﻰ ﺍﻟﻐﻴﺐ ﻟﻮﺟﺪﺗﻢ ﻣﺎ ﻓﻌﻞ ﺭﺑﻜﻢ ﺧﻴﺮﺍً‪..‬‬
‫ﻳﺘﻘﺮﺏ ﺑﻬﺎ ﺇﻟﻰ ﺍﷲ ‪ُ 8‬ﻓﻴﻤ َﻨﻊ‪..‬‬ ‫ً‬
‫ﻭﻃﺎﻋﺔ ّ‬ ‫ﺩﻳﻨﻴ ًﺎ‬
‫ﺃﻣﺎ ﺃﻥ ﻳﺮﻳﺪ ﺍﻹﻧﺴﺎﻥ ﺃﻣﺮ ًﺍ ّ‬
‫ّ‬
‫ﺑﺮﻫﺔ ﻳﻨﻘّ ﺐ ﻋﻦ ﺃﺳﺮﺍﺭ ٍ َ‬
‫ﺗﻮﺍﺭﺕ ﻋﻨﻪ !‬ ‫ً‬ ‫ﻓﻼ ﺑﺪ ﻣﻦ ﺍﻟﺘﻮﻗﻒ‬
‫ﺃﺻﺮ ﻋﻠﻴﻪ‪ ..‬ﺃﻭ ﻛﻠﻤﺔ ﻗﺎﻟﻬﺎ ﻭﻟﻢ ﻳﻠﻖ ِ ﻟﻬﺎ ﺑﺎﻻً‪..‬‬
‫ﺫﻧﺐ ّ‬
‫ﻓﻠﺮﺑﻤﺎ ﻛﺎﻥ ﻫﻨﺎﻙ ٌ‬
‫ﺃﻭ ﻣﻮﻗﻒ ﻏﻠﺒﺖ ﻋﻠﻴﻪ ﺷﻬﻮﺓ‪ ..‬ﺃﻭ ﻋﻼﻗﺔ ﻣﺸﺒﻮﻫﺔ‪..‬‬
‫ﻳﺒﺮﻫﻤﺎ‪..‬‬
‫ﻣﻈﻠﻤﺔ ﻋﻨﺪ ﺿﻌﻴﻒ ﺩﻋﺎ ﻋﻠﻴﻪ‪ ..‬ﺃﻭ ﺃﺑﻮﺍﻥ ﻟﻢ ّ‬ ‫ٌ‬ ‫ﺃﻭ‬
‫ِ‬
‫ﻭﺣﻴﻦ ﻳﻔﻬﻢ ﺍﻹﻧﺴﺎﻥُ ﻟ ِ َﻢ ُﺣ ِﺮﻡ ﺣﺘﻰ ﻣﻦ ﺍﻟﻄﺎﻋﺔ ﺍﻟﺘﻲ ﻗﺪ ﺗﺼﺎﺣﺒﻬﺎ ﻣﻌﺼﻴﺔ‪..‬‬
‫ﻳﺮﺿﻰ ﺑﻞ ﻭﻳﻔﺮﺡ ﻷﻧﻪ ﻳﻤﺸﻲ ﺑﻨﻮﺭ ﺍﷲ‪...‬‬
‫ﻓﻤﺎ ﺃﺷﻘﺎﻙ ﺍﷲ ﺇﻻ ﻟﻴﺴﻌﺪﻙ‪..‬‬
‫ﻭﻣﺎ ﺃﺧﺬ ﻣﻨﻚ ﺇﻻ ﻟﻴﻌﻄﻴﻚ‪..‬‬
‫ﻭﻣﺎ ﺃﺑﻜﺎﻙ ﺇﻻ ﻟﻴﻀﺤﻜﻚ‪..‬‬
‫ﻭﻣﺎ ﺣﺮﻣﻚ ﺇﻻ ﻟﻴﺘﻔﻀﻞ ﻋﻠﻴﻚ‪..‬‬
‫ﻭﻣﺎ ﺍﺑﺘﻼﻙ‪ ..‬ﺇﻻ ﻷﻧﻪ »ﺃﺣﺒﻚ«‪..‬‬

‫‪21‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪t‬‬
‫‪AÉ£©dÉH Pò∏àdG‬‬
‫‪368 á∏«∏dG‬‬

‫‪‬‬
‫ﺍﻟﺘﻠﺬﺫ ﺑﺎﻟﻌﻄﺎﺀ ﻻ ﻳﻌﺮﻓﻪ‬ ‫‪‬‬
‫ﺍﻟﺘﻠﺬﺫ ﺑﺎﻷﺧﺬ ﻳﺸــﺘﺮﻙ ﻓﻴﻪ ﻣﻌﻈﻢ ﺍﻟﺒﺸــﺮ‪ ..‬ﻟﻜﻦ‬
‫ﺳﻮﻯ ﺍﻟﻌﻈﻤﺎﺀ ﻭﺃﺻﺤﺎﺏ ﺍﻷﺧﻼﻕ ﺍﻟﺴﺎﻣﻴﺔ‪..‬‬
‫ﺃﺧﺬﺕ ﻧﻔﺲ‬
‫ُ‬ ‫ﺷــﻌﺮﺕ ﺃﻧﻨﻲ‬
‫ُ‬ ‫ﺃﻋﻄﻴﺖ‪..‬‬
‫ُ‬ ‫ﻳﻘﻮﻝ ﺃﺣﺪ ﺍﻟﺼﺎﻟﺤﻴﻦ‪ :‬ﻓﻲ ﻛﻞ ﻣﺮﺓ‬
‫ﺍﻟﺬﻱ ﺃﻋﻄﻴﺖ‪..‬‬
‫ﺃﻋﻄﻴﺖ‪ ..‬ﻟﻢ ﺗﻜﻦ ﺃﻗﻞ ﻣﻦ ﻓﺮﺣﺔ ﺍﻟﺬﻳﻦ ﺃﺧﺬﻭﺍ‪..‬‬
‫ُ‬ ‫ﻷﻥ ﻓﺮﺣﺘﻲ ﺑﻤﺎ‬
‫ﻓﺒﻬﺠﺔ ﺍﻟﻌﻄﺎﺀ ﺗﻔﻮﻕ ﻟﺬﺓ ﺍﻷﺧﺬ‪..‬‬
‫ﻭﻧﺤﻦ ﻋﻨﺪﻣﺎ ُﻧﻌﻄﻲ‪ ..‬ﻓﻲ ﺍﻟﻮﺍﻗﻊ ﻻ ﻧﻌﻄﻲ‪ ..‬ﻭﻟﻜﻨﻨﺎ ﻧﺄﺧﺬ‪..‬‬
‫ﻣﻤﻦ ﺃﻣﺪﺩﻧﺎﻫﻢ‬
‫ﻧﺄﺧﺬ ﺗﻠﻚ ﺍﻟﻤﺸــﺎﻋﺮ ﺍﻟﻤﻤﺘ ّﻨــﺔ‪ ..‬ﻭﺍﻟﺪﻋﻮﺍﺕ ﺍﻟﻤﺨﻠﺼــﺔ‪ّ ..‬‬
‫ﺑﻌﻄﺎﺋﻨﺎ‪..‬‬
‫ﻓﻨﺴﻘﻲ ﺑﻬﺎ ﻗﻠﻮﺑ ًﺎ ﻋﻄﺸــﻰ ﺇﻟﻰ ﺭﺣﻤــﺔ ﺍﷲ‪ ..‬ﻭﻧﻔﻮﺳ ًﺎ ﻇﻤــﺄﻯ ﺇﻟﻰ ﺟﻮﺩﻩ‬
‫ﻭﻛﺮﻣﻪ‪..‬‬
‫ﺭﺏ ﺍﻟﻌﺰﺓ ﻭﺍﻟﺠﻼﻝ‬ ‫‪‬‬
‫ﺗﺴﺘﻤﺪ ﻣﻦ ‪‬‬ ‫ﻭﻋﻨﺪﻣﺎ ﺗﻜﻮﻥ ﺩﺍﺋﻢ ﺍﻟﻌﻄﺎﺀ‪ ..‬ﺳﺘﺸﻌﺮ ﺃﻧﻚ‬
‫ـ ﻭﺑﻔﻀﻞ ﻣﻦ ﺍﷲ ﺗﻌﺎﻟﻰ ـ ﺇﺣﺪﻯ ﺃﺳﻤﻰ ﺻﻔﺎﺗــﻪ‪ ..‬ﺃﻻ ﻭﻫﻲ ﺻﻔﺔ ﺍﻟﺠﻮﺩ‬
‫ﻭﺍﻟﻜﺮﻡ‪..‬‬
‫ﻭﻳﻀﺤﻮﻥ‬
‫‪‬‬ ‫ﻓﺄﺻﺤﺎﺏ ﺍﻟﻴﺪ ﺍﻟﻌﻠﻴﺎ ﻫﻢ ﺭﻣــﻮﺯ ﻛﻞ ﻋﺼﺮ‪ ..‬ﻳﺠﻮﺩﻭﻥ ﺑﻤﺎﻟﻬﻢ‪..‬‬
‫ﺑﺎﻟﻐﺎﻟﻲ ﻭﺍﻟﻨﻔﻴﺲ ﺑﻘﻠﻮﺏ ﺭﺍﺿﻴﺔ‪..‬‬
‫ﻳﻘﺪﻣﻮﻥ ﺭﺍﺣﺔ ﻏﻴﺮﻫﻢ ﻋﻠﻰ ﺭﺍﺣﺘﻬﻢ ﻭﻫﻨﺎﺋﻬﻢ‪ ..‬ﻭﻳﺴﻌﻮﻥ ﻓﻲ ﻗﻀﺎﺀ ﺣﻮﺍﺋﺞ‬
‫ّ‬
‫ﺍﻟﻨﺎﺱ‪..‬‬

‫‪22‬‬
 ‫ﻗﻠﻮﺏ ﻫﺎﺩﺋﺔ‪ ..‬ﻭﺍﺑﺘﺴﺎﻣﺔ ﺭﺍﺿﻴﺔ‪ ..‬ﻭﻧﻔﻮﺱ ﻣﻄﻤﺌﻨﺔ‪..‬‬
‫ٌ‬ ‫ﺗﻌﺮﻓﻬﻢ ﺑﺴﻴﻤﺎﻫﻢ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٦٨‬‬

‫ﺫﻛﺮ ﺣﺴﻦ‪ ..‬ﻭﺃﺟﺮ ﻋﻈﻴﻢ‪..‬‬

‫ﻫﻢ ﺃﺳﻌﺪ ﺃﻫﻞ ﺍﻷﺭﺽ‪ ..‬ﻭﻟﻬﻢ ﻓﻲ ﺍﻟﺴﻤﺎﺀ ٌ‬
‫ﻓﺬﻕ ﻟﺬﺓ ﺍﻟﻌﻄﺎﺀ‪ ..‬ﻭﺇﻳﺎﻙ ﺃﻥ ﺗﺤﺮﻡ ﻣﻨﻬﺎ ﻧﻔﺴﻚ‪..‬‬
‫ﻓﻤﻦ ﻛﺎﻥ ﺟﺎﻫﻼً ﺑﺸﻲﺀ ﺃﻧﺖ ﺗﻌﻠﻤﻪ‪ ..‬ﻓﻼ ﺗﺒﺨﻞ ﻋﻠﻴﻪ ﺑﻌﻠﻤﻚ‪..‬‬
‫ﻭﻣﻦ ﻛﺎﻥ ﻋﺎﺟﺰ ًﺍ ﻋﻦ ﻓﻌﻞ ﺷــﻲﺀ ﺃﻧﺖ ﺗﻘﺪﺭ ﻋﻠﻴﻪ‪ ..‬ﻓﺴﺎﻋﺪﻩ ﺑﻤﺎ ﺃﻧﺖ ﻋﻠﻴﻪ‬
‫ﻗﺎﺩﺭ‪..‬‬
‫ﻭﺗﺬ ‪‬ﻛﺮ ﺃﻧﻚ ﺑﻘﺪﺭ ﻣﺎ ﺗﻌﻄﻲ‪ ..‬ﺳﺘﻠﻘﻰ ﻋﻠﻴﻪ ﺍﻟﺠﺰﺍﺀ ﻣﻦ ﺍﷲ‪j i h ﴿ ..‬‬
‫‪] ﴾n m l k‬ﺍﻟﻜﻬﻒ‪..[٣٠ :‬‬
‫ْﻔﻌ ُﻬ ْﻢ ﻟِﻌﻴﺎﻟ ِ ِﻪ«)‪..(١‬‬ ‫ِ‬ ‫ِ ِ‬
‫ﻳﻘﻮﻝ ! ‪َ :‬‬
‫»ﺃﺣ ‪‬ﺐ ﺍﻟﻌﺒﺎﺩ ﺇﻟﻰ ﺍﷲ ﺗﻌﺎﻟﻰ ﺃﻧ ُ‬
‫ﻭﻣﻌﻄﺎﺀ‪..‬‬
‫ً‬ ‫ﻭﺍﷲ ﻳﺤﺐ ﻣﻨﻬﻢ ﻣﻦ ﻳﻜﻮﻥ ﻧﺎﻓﻌ ًﺎ ﻟﻬﻢ‬
‫ﻧﺴﻴﺖ ﺟﻤﻴﻼً ﺃﺳﺪﻳ َﺘﻪ ﺇﻟﻰ ﺃﺣﺪ ﻣﻦ ﺧﻠﻖ ﺍﷲ‪ ..‬ﻓﺈﻥ ﺍﷲ ﻻ ﻳﻨﺴﻰ‬ ‫َ‬ ‫ﻛﻨﺖ‬
‫َ‬ ‫ﻭﺇﻥ‬
‫ﺟﻤﻴﻠﻚ‪..‬‬
‫ِ‬ ‫ِ‬
‫ــﻴﺌ ًﺎ ﻟ ِ ُﺘ ْﻌ َﻄﻰ ﺃَ ْﻛﺜَﺮ ﻣ ْﻨ ُﻪ ـ ﺭﻏﻢ ﺃﻧﻪ ﻣﺒﺎﺡ ﻟﻌﺎﻣﺔ ﺍﻟﻨﺎﺱ ـ ﴿ ¬ ®‬ ‫َﻻ ﺗُ ْﻌﻂ َﺷ ْ‬
‫¯﴾ ]ﺍﻟﻤﺪﺛﺮ‪..[٦ :‬‬
‫ﻴﻤﺎ ﺃَﻧْ َﻌ َﻢ ﺍﷲ َﻋ َﻠ ْﻴﻚ َﻭﺃَ ْﻋ َﻄﺎﻙ ﻗَﻠِﻴﻞ‪.‬‬‫ِ ِ‬ ‫ِ‬ ‫َ‬
‫ﻭﻻ ﻳَ ْﻜ ُﺜﺮ َﻋ َﻤﻠﻚ ﻓﻲ َﻋ ْﻴﻨﻚ‪ ..‬ﻓَﺈﻧ‪ُ ‬ﻪ ﻓ َ‬
‫ﻛﻨﺖ ﺗﻌﻄﻲ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻗﺪﺭﻙ‪ ..‬ﻓﺈﻥ ﺍﷲ ﺳﻴﻌﻄﻴﻚ ﻋﻠﻰ ﻗﺪﺭﻩ‪..‬‬ ‫َ‬ ‫ﻭﺇﻥ‬
‫ﻭﻣﻦ ﻻ ﻳﻌﻄﻲ‪ ..‬ﻓﻮﺟﻮﺩﻩ ﻭﻋﺪﻣﻪ ﺳﻮﺍﺀ‪..‬‬
‫ﻭﻋﻠﻰ ﻗﺪﺭ ﻋﻄﺎﺋﻚ ﻳﻔﺘﻘﺪﻙ ﺍﻵﺧﺮﻭﻥ‪..‬‬
‫ﺗﻨﺲ ﻭﺃﻧﺖ ﺗﻌﻄﻲ ﺃﻥ ﺗﺪﻳﺮ ﻇﻬﺮﻙ ﻋﻦ ﻣﻦ ﺗﻌﻄﻴﻪ‪..‬‬
‫ﻭﻻ َ‬
‫ﻛﻲ ﻻ ﺗﺮﻯ ﺣﻴﺎﺀﻩ ﻋﺎﺭﻳ ًﺎ ﺃﻣﺎﻡ ﻋﻴﻨﻴﻚ‪..‬‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.١٧٢ :‬‬

‫‪23‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪?kGOÉ©°SEG ôãcCG ɪ¡jCG‬‬
‫‪369 á∏«∏dG‬‬

‫· ﻳﺮﻭﻯ ﺃﻥ ﻃﺎﻟﺒ ًﺎ ﻭﺷﻴﺨﻪ ﻛﺎﻧﺎ ﻳﻤﺸﻴﺎﻥ ﺑﻴﻦ ﺍﻟﺤﻘﻮﻝ ﻓﺸﺎﻫﺪﺍ ﺣﺬﺍﺀ ﻗﺪﻳﻤ ًﺎ‪..‬‬
‫ﺍﻋﺘﻘﺪﺍ ﺃﻧﻪ ﻟﺮﺟﻞ ﻓﻘﻴﺮ ﻳﻌﻤﻞ ﻓﻲ ﺃﺣــﺪ ﺍﻟﺤﻘﻮﻝ ﺍﻟﻘﺮﻳﺒﺔ‪ ..‬ﻭﺃﻧﻪ ﺳﻴﻌﻮﺩ ﺇﻟﻴﻪ‬
‫ﺑﻌﺪ ﺍﻧﺘﻬﺎﺀ ﻋﻤﻠﻪ‪..‬‬
‫ﺍﻟﺘﻔﺖ ﺍﻟﻄﺎﻟﺐ ﺇﻟﻰ ﺷﻴﺨﻪ ﻭﻗﺎﻝ‪ :‬ﻫﻴﺎ ﺑﻨﺎ ﻧﻤﺎﺯﺡ ﻫﺬﺍ ﺍﻟﻌﺎﻣﻞ ﻓﻨﺨﺒﺊ ﺣﺬﺍﺀﻩ‪..‬‬
‫َ‬
‫ﻭﻧﺨﺘﺒﺊ ﻭﺭﺍﺀ ﺍﻟﺸﺠﻴﺮﺍﺕ‪ ..‬ﻭﻋﻨﺪﻣﺎ ﻳﺄﺗﻲ ﻟﻴﻠﺒﺴﻪ ﻻ ﻳﻌﺜﺮ ﻋﻠﻴﻪ ﻓﻨﺮﻯ ﺩﻫﺸﺘﻪ‬
‫ﻭﺣﻴﺮﺗﻪ!‪..‬‬
‫ﺑﻨﻲ ﺃﻥ ﻧﺴ ّﻠﻲ ﺃﻧﻔﺴﻨﺎ ﻋﻠﻰ ﻣﺸــﺎﻋﺮ ﺍﻟﻔﻘﺮﺍﺀ‬
‫ﺃﺟﺎﺑﻪ ﺍﻟﺸــﻴﺦ‪» :‬ﻻ ﻳﻨﺒﻐﻲ ﻳﺎ ّ‬
‫ﺍﻟﻤﺴﺎﻛﻴﻦ !‪..‬‬
‫ﻏﻨﻲ ﻳﻤﻜﻨﻚ ﺃﻥ ﺗﺠﻠﺐ ﻟﻨﻔﺴﻚ ﻣﺰﻳﺪ ًﺍ ﻣﻦ ﺍﻟﺴﻌﺎﺩﺓ ﺑﺄﻥ ﺗﻀﻊ ﻗﻄﻌ ًﺎ‬
‫ﻭﺃﻧﺖ ّ‬
‫ﻧﻘﺪﻳﺔ ﺩﺍﺧﻞ ﺣﺬﺍﺀﻩ‪ ..‬ﻭﻧﺨﺘﺒﺊ ﻟﻨﺸﺎﻫﺪ ﻣﺪﻯ ﺗﺄﺛﻴﺮ ﺫﻟﻚ ﻋﻠﻴﻪ«‪.‬‬
‫ﺃُﻋﺠﺐ ﺍﻟﻄﺎﻟﺐ ﺑﺎﻻﻗﺘﺮﺍﺡ ﻭﻗﺎﻡ ﺑﻮﺿﻊ ﻗﻄﻊ ﻧﻘﺪﻳﺔ ﻓﻲ ﺣﺬﺍﺀ ﺫﻟﻚ ﺍﻟﻌﺎﻣﻞ‪..‬‬
‫ﺛﻢ ﺍﺧﺘﺒﺄ ﻫﻮ ﻭﺷﻴﺨﻪ ﺧﻠﻒ ﺍﻟﺸﺠﻴﺮﺍﺕ ﻟﻴﺮﻳﺎ ﺭﺩﺓ ﻓﻌﻞ ﺫﻟﻚ ﺍﻟﻌﺎﻣﻞ ﺍﻟﻔﻘﻴﺮ‪..‬‬
‫ﻭﺑﻌﺪ ﺑﺮﻫﺔ ﺟﺎﺀ ﻋﺎﻣﻞ ﺭﺙ ﺍﻟﺜﻴﺎﺏ ﺃﻧﻬﻰ ﻋﻤﻠﻪ ﻓﻲ ﺍﻟﻤﺰﺭﻋﺔ ﻟﻴﺄﺧﺬ ﺣﺬﺍﺀﻩ‪..‬‬
‫ﻓﻮﺟﺊ ﺍﻟﻌﺎﻣﻞ ﻋﻨﺪﻣﺎ ﻭﺿﻊ ﺭﺟﻠﻪ ﻓﻲ ﺍﻟﺤﺬﺍﺀ ﺃﻥ ﻫﻨﺎﻙ ﺷﻴﺌ ًﺎ ﺩﺍﺧﻠﻪ !‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺃﺧﺮﺟﻬﺎ ﻭﺟﺪﻫﺎ ﻗﻄﻌ ًﺎ ﻣﻦ ﺍﻟﻨﻘﻮﺩ‪ ..‬ﻭﻛﺬﻟﻚ ﻭﺟﺪ ﻓﻲ ﺍﻟﺤﺬﺍﺀ ﺍﻵﺧﺮ‪..‬‬
‫ﻣﻠﻴ ًﺎ ﺇﻟﻰ ﺍﻟﻨﻘﻮﺩ ﻭﻛﺮﺭ ﺍﻟﻨﻈﺮ ﻟﻴﺘﺄﻛﺪ ﺃﻧﻪ ﻻ ﻳﺤﻠﻢ‪..‬‬
‫ﻧﻈﺮ ّ‬
‫ﻧﻈﺮ ﻓﻲ ﻛﻞ ﺍﺗﺠﺎﻩ ﻓﻠﻢ ﻳﺠﺪ ﺃﺣﺪ ًﺍ ﺣﻮﻟﻪ‪..‬‬

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 ‫ﻭﺿﻊ ﺍﻟﻨﻘﻮﺩ ﻓﻲ ﺟﻴﺒﻪ ﻭﻫﻮ ﻳﺒﻜﻲ‪ ..‬ﺛﻢ ﻧﻈﺮ ﺇﻟﻰ ﺍﻟﺴﻤﺎﺀ ﻣﺨﺎﻃﺒ ًﺎ ﺭﺑﻪ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٦٩‬‬

‫ﻋﻠﻤﺖ ﺃﻥ ﺯﻭﺟﺘﻲ ﻣﺮﻳﻀﺔ ﻭﺃﻭﻻﺩﻱ‬

‫َ‬ ‫ﻭﻫﻮ ﻳﻘﻮﻝ‪ :‬ﺃﺷــﻜﺮﻙ ﻳﺎ ﺭﺏ !‪ ..‬ﻟﻘﺪ‬
‫ْ‬
‫ﻓﺄﻧﻘﺬﺗﻨﻲ ﻭﺇﻳﺎﻫﻢ ﻣﻦ ﺍﻟﻬﻼﻙ !‪..‬‬ ‫ﺟﻴﺎﻉ ﻻ ﻳﺠﺪﻭﻥ ﺍﻟﺨﺒﺰ‪..‬‬
‫ﻇﻞ ﻳﺒﻜﻲ ﻭﻳﺒﻜﻲ ﻃﻮﻳﻼً ﺷﺎﻛﺮ ًﺍ ﻟﻬﺬﻩ ﺍﻟﻤﻨﺤﺔ ﻣﻦ ﺍﻟﺴﻤﺎﺀ‪..‬‬
‫ّ‬
‫ﺗﺄﺛﺮ ﺍﻟﻄﺎﻟﺐ ﻛﺜﻴﺮﺍً‪ ..‬ﻭﺍﻣﺘﻸﺕ ﻋﻴﻨﺎﻩ ﺑﺎﻟﺪﻣﻮﻉ‪..‬‬
‫ﺃﻟﺴﺖ ﺍﻵﻥ ﺃﻛﺜﺮ ﺳﻌﺎﺩﺓ ﻣﻦ ﺍﻗﺘﺮﺍﺡ ﺗﺨﺒﺌﺔ ﺍﻟﺤﺬﺍﺀ؟!‪.‬‬
‫َ‬ ‫ﻋﻨﺪﻫﺎ ﻗﺎﻝ ﻟﻪ ﺷﻴﺨﻪ‪:‬‬
‫ﺗﻌﻠﻤﺖ ﺩﺭﺳ ًﺎ ﻟﻦ ﺃﻧﺴﺎﻩ ﻣﺎ ﺣﻴﻴﺖ‪..‬‬
‫ُ‬ ‫ﺃﺟﺎﺑﻪ ﺍﻟﻄﺎﻟﺐ‪ :‬ﻟﻘﺪ‬
‫ﻓﻬﻤﺖ ﺍﻵﻥ ﻣﻌﻨﻰ ﻋﺒﺎﺭﺓ ﻣﺎ ﻓﻬﻤﺘﻬﺎ ﻣﻦ ﻗﺒﻞ‪» :‬ﻋﻨﺪﻣﺎ ﺗﻌﻄﻲ ﺳــﺘﻜﻮﻥ‬ ‫ُ‬ ‫ﻟﻘﺪ‬
‫ﺃﻛﺜﺮ ﺳﺮﻭﺭ ًﺍ ﻣﻦ ﺃﻥ ﺗﺄﺧﺬ«!‪..‬‬
‫ِ‬
‫ﺃﻋﻂ ﺍﺑﺘﺴﺎﻣﺔ ﻃﻴﺒﺔ‪ ..‬ﺃﻭ ﻋﺒﺎﺭﺓ ُﺗﻔﺮﺡ ﺑﻬﺎ‬ ‫· ﻭﺇﻥ ﻟﻢ ﻳﻜﻦ ﻋﻨﺪﻙ ﻣــﺎ ﺗﻌﻄﻴﻪ‪..‬‬
‫ﻗﻠﺐ ﻏﻴﺮﻙ‪..‬‬‫َ‬
‫ﻓﺎﻟﺴﻌﺎﺩﺓ ﺍﻟﺤﻘﻴﻘﻴﺔ ﻫﻲ ﻓﻲ ﺍﻟﻌﻄﺎﺀ ﻭﻟﻴﺲ ﺍﻷﺧﺬ‪..‬‬
‫ﺗﻬﺐ ﺣﻼﻭﺗﻬﺎ‬
‫ﻭﺍﺣﻠﻮﺕ‪ ..‬ﻛﺎﻥ ﻋﻠﻴﻬﺎ ﺃﻥ َ‬
‫ّ‬ ‫ﻧﻀﺠﺖ‬
‫ْ‬ ‫ﺍﻟﻤﺮﺀ ﺇﻻ ﻛﺜﻤﺮﺓ ﺇﺫﺍ‬
‫ُ‬ ‫ﻓﻤﺎ‬
‫ﻟﻶﺧﺮﻳﻦ‪..‬‬
‫ﻓﺈﻥ ﻫﻲ ﺃﻣﺴﻜﺖ ﺣﻼﻭﺗﻬﺎ ﻋﻠﻰ ﻧﻔﺴﻬﺎ ﻛﺎﻥ ﺫﻟﻚ ﺳﺒﺐ ﻋﻔﻨﻬﺎ ﻭﻓﺴﺎﺩﻫﺎ‪..‬‬
‫ﺗﻌ ّﻠﻤﻮﺍ ﺍﻟﻌﻄﺎﺀ ﺣ ّﺘﻰ ﻓﻲ ﻇﺮﻭﻓﻜﻢ ﺍﻟﺨﺎﻧﻘﺔ‪..‬‬
‫ﺗﻌ ّﻠﻤﻮﺍ ﻛﻴﻒ ﺗﻬﺪﻭﻥ ﺍﻟ ّﻨﻮﺭ ﻟﻤﻦ ﺣﻮﻟﻜﻢ‪..‬‬
‫ﻭﺇﻥ ﻛﺎﻧﺖ ﺧﻔﺎﻳﺎﻛﻢ ﺣﺎﻟﻜﺔ!‪..‬‬
‫ﺗﻌ ّﻠﻤﻮﺍ ﺃﻥ ﺗﻬﺒﻮﺍ ﻷﺣﺒﺎﺑﻜﻢ ﺍﺑﺘﺴﺎﻣﺔ‪ ..‬ﻭﺇﻥ ﻛﻨﺘﻢ ﺗﺒﻜﻮﻥ !‪..‬‬
‫ﺍﺑﺬﻟﻮﺍ‪ ،‬ﻓﺜﻮﺍﺏ ﺍﻟﻌﻄﺎﺀ ﺳﻴﻤﺴﺢ ﻣﺘﺎﻋﺒﻜﻢ‪..‬‬
‫ﻭﻳﺨﺒﺊ ﻟﻜﻢ ﻓﺮﺟ ًﺎ ﻣﻦ ﺣﻴﺚ ﻻﺗﺤﺘﺴﺒﻮﻥ‪..‬‬

‫‪25‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪?ÖëdG ¢ûjÉ©j øe‬‬
‫‪370 á∏«∏dG‬‬

‫· ُﺳﺌﻞ ﺃﺣﺪ ﺍﻟﺤﻜﻤﺎﺀ ﻳﻮﻣ ًﺎ‪ :‬ﻣﺎ ﺍﻟﻔﺮﻕ ﺑﻴﻦ ﻣﻦ ّ‬

‫ﻳﺘﻠﻔﻆ ﺍﻟﺤﺐ ﻭﺑﻴﻦ ﻣﻦ ﻳﻌﺎﻳﺸﻪ؟‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺤﻜﻴﻢ‪ :‬ﺳﺘﺮﻭﻥ ﺍﻵﻥ‪..‬‬
‫ﺩﻋﺎﻫﻢ ﺇﻟﻰ ﻭﻟﻴﻤﺔ ﻭﺑﺪﺃ ﺑﺎﻟﺬﻳﻦ ﻟﻢ ﺗﺘﺠﺎﻭﺯ ﻛﻠﻤﺔ ﺍﻟﻤﺤﺒﺔ ﺷــﻔﺎﻫﻬﻢ‪ ..‬ﻭﻟﻢ‬
‫ﺑﻌﺪ ﺇﻟﻰ ﻗﻠﻮﺑﻬﻢ‪..‬‬
‫ﺗﺪﺧﻞ ُ‬
‫ﺛﻢ ﺃﺣﻀﺮ ﻟﻬﻢ ﺍﻟﺤﺴﺎﺀ ﻭﺳﻜﺒﻪ ﻟﻬﻢ‪..‬‬
‫ﻭﺃﺣﻀﺮ ﻟﻜﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻣﻠﻌﻘﺔ ﻃﻮﻟﻬﺎ »ﻣﺘﺮ« ﻛﺎﻣﻞ !‪..‬‬
‫ﺍﺷﺘﺮﻁ ﻋﻠﻴﻬﻢ ﺃﻥ ﻳﺤﺘﺴﻮﻩ ﺑﻬﺬﻩ ﺍﻟﻤﻠﻌﻘﺔ ﺍﻟﻌﺠﻴﺒﺔ!‪..‬‬
‫ﺣﺎﻭﻟﻮﺍ ﺟﺎﻫﺪﻳــﻦ ﻟﻜﻨﻬﻢ ﻟﻢ ﻳﻔﻠﺤﻮﺍ‪ ..‬ﻓﻠﻢ ﻳﺴﺘﻄــﻊ ﺃﺣﺪ ﻣﻨﻬﻢ ﺃﻥ ﻳﻮﺻﻞ‬
‫ﺍﻟﺤﺴﺎﺀ ﺇﻟﻰ ﻓﻤﻪ ﺩﻭﻥ ﺃﻥ ﻳﺴﻜﺐ ﻣﻌﻈﻤﻪ ﻋﻠﻰ ﺍﻷﺭﺽ !‪..‬‬
‫ﻭﻗﺎﻣﻮﺍ ﺟﺎﺋﻌﻴﻦ ﻓﻲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ!‪..‬‬
‫ﺛﻢ ﺩﻋﺎ ﺍﻟﺬﻳﻦ ﻳﺤﻤﻠﻮﻥ ﺍﻟﺤﺐ ﻓﻲ ﻗﻠﻮﺑﻬﻢ ﺇﻟﻰ ﻧﻔﺲ ﺍﻟﻤﺎﺋﺪﺓ‪..‬‬
‫ﻭﻗﺪﻡ ﻟﻬﻢ ﺍﻟﻤﻼﻋﻖ ﺍﻟﻄﻮﻳﻠﺔ ﻧﻔﺴﻬﺎ !‪.‬‬
‫ﺃﻗﺒﻠﻮﺍ ﻭﺍﻟﻨﻮﺭ ﻳﺘﻸﻷ ﻋﻠﻰ ﻭﺟﻮﻫﻬﻢ‪ّ ..‬‬
‫ﻣﺪﻫﺎ ﺇﻟﻰ ﺟﺎﺭﻩ ﺍﻟﺬﻱ‬
‫ﺃﺧﺬ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻣﻠﻌﻘﺘﻪ ﻭﻣﻸﻫﺎ ﺑﺎﻟﺤﺴﺎﺀ‪ ..‬ﺛﻢ ّ‬
‫ﺑﺠﺎﻧﺒﻪ ﻓﺎﺣﺘﺴﺎﻫﺎ‪..‬‬
‫ﻭﻫﻜﺬﺍ ﺷﺒﻊ ﺍﻟﺠﻤﻴﻊ ﻭﺣﻤﺪﻭﺍ ﺍﷲ ﻋﻠﻰ ﻣﺎ ﺭﺯﻗﻬﻢ‪..‬‬
‫ﻋﻨﺪﻫﺎ ﻭﻗﻒ ﺍﻟﺤﻜﻴﻢ ﻭﻗﺎﻝ‪:‬‬
‫»ﻣﻦ ﻳﻔﻜﺮ ﻋﻠﻰ ﻣﺎﺋﺪﺓ ﺍﻟﺤﻴﺎﺓ ﺃﻥ ُﻳﺸﺒﻊ ﻧﻔﺴﻪ ﻓﻘﻂ‪ ..‬ﻓﺴﻴﺒﻘﻰ ﺟﺎﺋﻌ ًﺎ‪..‬‬

‫‪26‬‬
 ‫ﻭﻣﻦ ﻳﻔﻜﺮ ﺃﻥ ُﻳﺸﺒﻊ ﺃﺧﺎﻩ‪ ..‬ﻓﺴﻴﺸﺒﻊ ﺍﻻﺛﻨﺎﻥ ﻣﻌ ًﺎ«!‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٧٠‬‬

‫ﻓﻬﻼ ﺗﻌ ّﻠﻤﻨﺎ ﻛﻴﻒ ﻧﺸﺎﺭﻙ ﺇﺧﻮﺍﻧﻨﺎ ﺃﻓﺮﺍﺣﻬﻢ ﻭﺃﺗﺮﺍﺣﻬﻢ؟‪.‬‬

‫· ّ‬
‫ﺤﺐ ﻷﺧﻴﻪ ﻣﺎ ﻳ ِ‬
‫ﺤ ّﺐ ﻟﻨﻔﺴﻪ«)‪..(١‬‬ ‫ِ‬
‫ُ‬ ‫ﻳﻘﻮﻝ ﮊ ‪» :‬ﻻ ُﻳﺆﻣﻦ ﺃﺣﺪﻛﻢ ﺣ ّﺘﻰ ُﻳ ‪‬‬
‫ﺃﻱ ٍ‬
‫ﺧﻴﺮ ﻳﺴﺘﻄﻴﻊ ﻓﻌﻠﻪ ﻛﻞ ﺍﻟﻨﺎﺱ؟‪.‬‬ ‫ِ‬
‫· ُﺳﺌ َﻞ ﺣﻜﻴﻢ‪ّ :‬‬
‫ﻚ ﺍﻟﺨﻴﺮ ﻟﻠﻨﺎﺱ«‪..‬‬
‫»ﺣ ‪‬ﺒ َ‬
‫ﻗﺎﻝ‪ُ :‬‬
‫· ﻭﺣﺐ ﺍﻟﺨﻴﺮ ﻟﻠﻨﺎﺱ ﻣﻮﻫﺒﺔ ﺭﺑﺎﻧﻴﺔ‪..‬‬
‫ﻳﻘﻮﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ^ ﻣﺘﺤﺪﺛ ًﺎ ﺑﻨﻌﻤﺔ ﺍﷲ ﻋﻠﻴﻪ ﻓﻲ ﺛﻼﺙ ﺧﺼﺎﻝ‪:‬‬
‫ﻭﺳــﺮﺭﺕ ﺑﺬﻟﻚ ﻭﻟﻴﺲ ﻟﻲ ﻓﻴﻬﺎ‬
‫ُ‬ ‫ﺣﻤﺪﺕ ﺍﷲ‬
‫ُ‬ ‫»ﻣﺎ ﻧﺰﻝ ﻏﻴﺚ ﺑــﺄﺭﺽ‪ّ ..‬ﺇﻻ‬
‫ﺷﺎﺓ ﻭﻻ ﺑﻌﻴﺮ‪..‬‬
‫ﺩﻋﻮﺕ ﺍﷲ ﻟﻪ ﻭﻟﻴﺲ ﻋﻨﺪﻩ ﻟﻲ ﻗﻀﻴﺔ‪..‬‬
‫ُ‬ ‫ﺳﻤﻌﺖ ﺑﻘﺎﺽ ﻋﺎﺩﻝ‪ّ ..‬ﺇﻻ‬
‫ُ‬ ‫ﻭﻻ‬
‫ﻭﺩﺩﺕ ﺃﻥّ ﺍﻟ ّﻨﺎﺱ ﻳﻌﺮﻓﻮﻥ ﻣﻨﻬﺎ ﻣﺎ ﺃﻋﺮﻑ«‪.‬‬
‫ُ‬ ‫ﺁﻳﺔ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ‪ّ ..‬ﺇﻻ‬
‫ﻋﺮﻓﺖ ً‬
‫ُ‬ ‫ﻭﻻ‬
‫ﺣﺐ ﻃﺎﻫﺮ‬
‫ﻛﻞ ﻣﺼﻠﺤﺔ ﻭﺃﻧﺎﻧﻴﺔ‪ ..‬‬
‫ﻣﻨﺰﻩ ﻋــﻦ ّ‬
‫ﺣﺐ ّ‬‫ﺣﺐ ﺍﻟﺨﻴﺮ ﻟﻠ ّﻨﺎﺱ‪ ،‬‬
‫ﺇ ّﻧﻪ ّ‬
‫ﻳﻨﺒﻊ ﻣﻦ ﺻﺪﻕ ﺍﻹﻳﻤﺎﻥ‪..‬‬
‫ﺤﺐ ﻟﻠﻨﺎﺱ ِ ﺃﻥ ﻳﺄﺗﻮﻩ ﺇﻟﻴﻚ ﻓﺎﻓﻌﻠﻪ ﺑﻬﻢ‪،‬‬‫ﻳﻘﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ‪» :‬ﻭﺍﻧﻈﺮ ﻣﺎ ﺗُ ‪‬‬
‫ﻭﻣﺎ ﺗﻜﺮﻩ ﺃﻥ ﻳﺄﺗﻮﻩ ﺇﻟﻴﻚ ﻓ َﺬ ْﺭﻫﻢ ﻣﻨﻪ«)‪..(٢‬‬

‫٭٭٭‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬

‫)‪ (٢‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.١٠٣٩ :‬‬

‫‪27‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪u ≈dEG ádÉ°SQ‬‬
‫‪..øjƒHCG πc‬‬
‫‪371 á∏«∏dG‬‬

‫· ﻃﻠﺒﺖ ﺍﻟﻤﻌﻠﻤﺔ ﻣﻦ ﻃﻠﺒﺘﻬﺎ ﻓــﻲ ﺍﻟﻤﺪﺭﺳﺔ ﺍﻻﺑﺘﺪﺍﺋﻴﺔ ﺃﻥ ﻳﻜﺘﺒﻮﺍ ﻣﻮﺿﻮﻋ ًﺎ‬

‫ﻳﻄﻠﺒﻮﻥ ﻓﻴﻪ ﻣﻦ ﺍﷲ ﺃﻥ ﻳﻌﻄﻴﻬﻢ ﻣﺎ ﻳﺮﻳﺪﻭﻥ‪..‬‬
‫ﻭﺑﻌﺪ ﺍﻟﻌﻮﺩﺓ ﺇﻟﻰ ﻣﻨﺰﻟﻬﺎ ﺟﻠﺴﺖ ﺗﻘﺮﺃ ﻣﺎ ﻛﺘﺒﻮﺍ‪..‬‬
‫ﺃﺛﺎﺭ ﻋﺎﻃﻔﺘﻬﺎ ﻣﻮﺿﻮﻉ‪ ..‬ﻓﺪﻣﻌﺖ ﻋﻴﻨﺎﻫﺎ‪..‬‬
‫ﺻﺎﺩﻑ ﺫﻟﻚ ﺩﺧﻮﻝ ﺯﻭﺟﻬﺎ ﺍﻟﺒﻴﺖ‪ ..‬ﻓﺴﺄﻟﻬﺎ‪ :‬ﻣﺎ ﻳﺒﻜﻴﻚ ِ ﻳﺎ ﺣﺒﻴﺒﺘﻲ؟‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻣﻮﺿﻮﻉ ﺍﻟﺘﻌﺒﻴﺮ ﺍﻟﺬﻱ ﻛﺘﺒﻪ ﺃﺣﺪ ﺍﻟﻄﻠﺒﺔ‪ ..‬ﺍﻗﺮﺃﻩ ﺑﻨﻔﺴﻚ !‪.‬‬
‫ﻓﺄﺧﺬ ﻳﻘﺮﺃ‪:‬‬
‫ﺧﺎﺻ ًﺎ ّ‬
‫ﺟﺪ ًﺍ ! ﺍﺟﻌﻠﻨﻲ ﺗﻠﻔﺎﺯ ًﺍ !‪..‬‬ ‫ّ‬ ‫»ﺇ ٰﻟﻬﻲ‪ ،‬ﺃﺳﺄﻟﻚ ﻫﺬﺍ ﺍﻟﻤﺴﺎﺀ ﻃﻠﺒ ًﺎ‬
‫ﺧﺎﺻ ًﺎ ﻓﻲ ﺍﻟﻤﻨﺰﻝ !‪..‬‬
‫ﺃﺣﻞ ﻣﺤﻠﻪ ! ﺃﺭﻳﺪ ﺃﻥ ﺃﻋﻴﺶ ﻣﺜﻠﻪ‪ ..‬ﻷﺣﺘﻞ ﻣﻜﺎﻧ ًﺎ ّ‬
‫ﻓﺄﻧﺎ ﺃﺭﻳﺪ ﺃﻥ ّ‬
‫ﻓﺘﺘﺤﻠ‪‬ﻖ ﺃﺳﺮﺗﻲ ﺣﻮﻟﻲ‪ ..‬ﻭﻳﺄﺧﺬﻭﻥ ﻛﻼﻣﻲ ﻣﺄﺧﺬ ﺍﻟﺠﺪ !‪..‬‬
‫ﻭﺃﺻﺒﺢ ﻣﺮﻛﺰ ﺍﻫﺘﻤﺎﻣﻬﻢ‪ ..‬ﻓﻴﺴﻤﻌﻮﻧﻨﻲ ﺩﻭﻥ ﻣﻘﺎﻃﻌﺔ ﺃﻭ ﺗﻮﺟﻴﻪ ﺃﺳﺌﻠﺔ!‪..‬‬
‫ُ‬
‫ﺃﺭﻳﺪ ﺃﻥ ﺃﺗﻠﻘﻰ ﺍﻟﻌﻨﺎﻳﺔ ﺍﻟﺘﻲ ﻳﺘﻠﻘﺎﻫﺎ ﺍﻟﺘﻠﻔﺎﺯ ﺣﺘﻰ ﻋﻨﺪﻣﺎ ﻻ ﻳﻌﻤﻞ‪..‬‬
‫ﺃﺭﻳﺪ ﺃﻥ ﺃﻛﻮﻥ ﺑﺼﺤﺒﺔ ﺃﺑﻲ ﻋﻨﺪﻣﺎ ﻳﺼﻞ ﺇﻟﻰ ﺍﻟﺒﻴﺖ ﻣﻦ ﺍﻟﻌﻤﻞ‪ ،‬ﺣﺘﻰ ﻭﻫﻮ‬
‫ﺗَ ِﻌﺐ‪..‬‬
‫ﻓﻲ ﺣﺘﻰ ﻭﻫﻲ ﻣﻬﻤﻮﻣﺔ ﺃﻭ ﺣﺰﻳﻨﺔ‪..‬‬
‫ﺃﺭﻳﺪ ﻣﻦ ﺃﻣﻲ ﺃﻥ ﺗﺮﻏﺐ ‪‬‬
‫ﺃﺭﻳﺪ ﻣﻦ ﺇﺧﻮﺗﻲ ﻭﺃﺧﻮﺍﺗﻲ ﺃﻥ ﻳﺘﺨﺎﺻﻤﻮﺍ ﻟﻴﺨﺘﺎﺭ ﻛﻞ ﻣﻨﻬﻢ ﺻﺤﺒﺘﻲ‪..‬‬
‫ﺃﺭﻳﺪ ﺃﻥ ﺃﺷﻌﺮ ﺑﺄﻥ ﺃﺳﺮﺗﻲ ﺗﺘﺮﻙ ﻛﻞ ﺷﻲﺀ ﺟﺎﻧﺒ ًﺎ‪ ..‬ﻟﺘﻘﻀﻲ ﺑﻌﺾ ﺍﻟﻮﻗﺖ ﻣﻌﻲ !‪..‬‬

‫‪28‬‬
 ‫ﻭﺃﺧﻴﺮ ًﺍ ﻭﻟﻴﺲ ﺁﺧﺮﺍً‪ ..‬ﺃﺭﻳﺪ ﻣﻨﻚ ﻳــﺎ ﺇ ٰﻟﻬﻲ ﺃﻥ ﺗﺠﻌﻠﻨﻲ ﺃﺳﺘﻄﻴﻊ ﺇﺳﻌﺎﺩﻫﻢ‪..‬‬
‫ﻭﺃﻥ ﺃﺭﻓ‪‬ﻪ ﻋﻨﻬﻢ ﺟﻤﻴﻌ ًﺎ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٧١‬‬

‫ﺭﺏ ﺇﻧﻲ ﻻ ﺃﻃﻠﺐ ﻣﻨﻚ ﺍﻟﻜﺜﻴﺮ‪..‬‬

‫ﻳﺎ ‪‬‬
‫ﺃﺭﻳﺪ ﻓﻘﻂ ﺃﻥ ﺃﻋﻴﺶ ﻣﺜﻞ ﺃﻱ ﺗﻠﻔﺎﺯ«‪..‬‬
‫ﺍﻧﺘﻬﻰ ﺍﻟﺰﻭﺝ ﻣﻦ ﺍﻟﻘﺮﺍﺀﺓ ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺇ ٰﻟﻬﻲ‪ ،‬ﺇﻧﻪ ﻓﻌﻼً ﻃﻔﻞ ﻣﺴﻜﻴﻦ ! ﻣﺎ ﺃﺳﻮﺃ‬
‫ﺃﺑﻮﻳﻪ !‪..‬‬
‫ﻓﺒﻜﺖ ﺍﻟﻤﻌﻠﻤﺔ ﻣﺮﺓ ﺃﺧﺮﻯ‪ ..‬ﻭﻗﺎﻟﺖ‪ :‬ﺇﻧﻪ ﺍﻟﻤﻮﺿﻮﻉ ﺍﻟﺬﻱ ﻛﺘﺒﻪ ﻭﻟﺪﻧﺎ!‪..‬‬
‫ﺭﺑﻮﺍ ﺃﺑﻨﺎﺀﻛﻢ ﺑﺎﻟﺤﺐ ﻻ ﺑﺎﻟﻌﻘﺎﺏ‪..‬‬
‫· ﻓﻴﺎ ﺃﺣﺒﺘﻲ ! ّ‬
‫ﻛﻮﻧﻮﺍ ﻟﻄﻴﻔﻴــﻦ ﻣﻌﻬﻢ‪ ..‬ﺣﺎﻭﺭﻭﻫﻢ‪ ..‬ﻣﺎﺯﺣﻮﻫﻢ‪ ..‬ﻭﺗﻔﺎﻋﻠﻮﺍ ﻣﻊ ﻣﺸــﺎﻋﺮﻫﻢ‬
‫ﻭﺃﺣﺎﺳﻴﺴﻬﻢ‪..‬‬
‫ﺃﻇﻬﺮﻭﺍ ﺍﻟﺴﺮﻭﺭ ﻟﻔﺮﺣﻬﻢ‪ ..‬ﻭﺍﻟﺤﺰﻥ ﻵﻻﻣﻬﻢ‪..‬‬
‫ﺗﺎﺑﻌﻮﻫﻢ ﺃﻭﻻً ﺑﺄﻭﻝ‪ ..‬ﺭﺍﻗﺒﻮﺍ ﺳﻠﻮﻛﻬﻢ ﺧﻔﻴﺔ ﻋﻨﻬﻢ‪ ..‬ﻓﺈﻥ ﺫﻟﻚ ﻳﻌﻴﻨﻜﻢ ﻋﻠﻰ‬
‫ﻳﺨﺒﺌﻮﻥ‪..‬‬
‫ﻣﻌﺮﻓﺔ ﻣﺎ ﻳﻨﻄﻮﻭﻥ ﻋﻠﻴﻪ‪ ..‬ﻭﻣﺎ ﻓﻲ ﺃﻧﻔﺴﻬﻢ ّ‬
‫ﻻ ﺗﻜﺜﺮﻭﺍ ﻣــﻦ ﺍﻟﺘﻬﺪﻳﺪ ﻭﺍﻟﻌﻘــﺎﺏ‪ ..‬ﺑﻞ ﺍﻟﺠﺆﻭﺍ ﺇﻟﻰ ﺃﺳﻠــﻮﺏ ﺍﻟﺘﺤﻔﻴﺰ‪..‬‬
‫ﻭﺭﻭﺣﻮﺍ ﻋﻦ ﺃﻭﻻﺩﻛﻢ ﻣﺮﺓ ﺑﻌﺪ ﻣﺮﺓ ﺑﺎﻟﻤﻜﺎﻓﺂﺕ ﻭﺍﻟﻬﺪﺍﻳﺎ‪..‬‬
‫ّ‬
‫ﺧﺎﻃﺒﻮﻫﻢ ﺑﺎﻟﻠﻐﺔ ﺍﻟﺘﻲ ﻳﻔﻬﻤﻮﻥ ﻭﻳﺄﻟﻔﻮﻥ‪..‬‬
‫ﺃﺩﺧﻠﻮﺍ ﺍﻟﺴﺮﻭﺭ ﻋﻠﻰ ﺣﻴﺎﺗﻬﻢ‪ ..‬ﻭﺍﺣﺮﺻﻮﺍ ﻋﻠــﻰ ﺗﺴﻠﻴﺘﻬﻢ ﺑﻤﺎ ﻫﻮ ﻣﺒﺎﺡ‪..‬‬
‫ﻓﻔﻲ ﺫﻟﻚ ﺃﺟﺮ ﻭﻣﺜﻮﺑﺔ ﻣﻦ ﺍﷲ‪..‬‬
‫ﻟﺘﻮﺟﻬﻮﺍ ﻛﻴﻒ ﺗﺸــﺎﺅﻭﻥ‪..‬‬
‫ّ‬ ‫ﻭﺍﺳﺘﻐﻠﻮﺍ ﺗﻠﻚ ﺍﻟﻠﺤﻈﺎﺕ ﻣﻦ ﺍﻟﺒﻬﺠﺔ ﻭﺍﻟﻔﺮﺡ‪..‬‬
‫ﻭﺗﺰﺭﻋﻮﺍ ﻣﻦ ﺍﻟﻘﻴﻢ ﻭﺍﻷﻓﻜﺎﺭ ﻣﺎ ﺗﺮﻳﺪﻭﻥ‪.‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪! â«°VQ ób ..â«°VQ ób‬‬
‫‪372 á∏«∏dG‬‬

‫»ﻳﺮﻭﻯ ﺃﻥ ﺭﺟﻼً ﻓﻘﻴﺮ ًﺍ ﻛﺎﻥ ﻳﻤﺸﻲ ﻓﻲ ﻃﺮﻗﺎﺕ ﺍﻟﻤﺪﻳﻨﺔ ﻳﻮﻡ ﺍﻟﻌﻴﺪ‪..‬‬

‫· ُ‬
‫ﻓﺘﺤﺴﺮ ﻋﻠﻰ ﻧﻔﺴﻪ‪ ..‬ﻭﻗﺮﺭ ﺍﻟﺮﺟﻮﻉ ﺇﻟﻰ ﺍﻟﺒﻴﺖ‪..‬‬
‫ّ‬ ‫ﺭﺃﻯ ﺍﻟﻨﺎﺱ ﺗﺄﻛﻞ ﺍﻟﻠﺤﻢ‪..‬‬
‫ﺣﻀﺮﺕ ﻃﻌﺎﻡ ﺍﻟﻌﻴﺪ‪ ..‬ﻭﻟﻴﺲ ﻋﻨﺪﻫﺎ ﺳﻮﻯ ﺍﻟﻔﻮﻝ‪..‬‬
‫ﻭﺟﺪ ﺯﻭﺟﺘﻪ ﻗﺪ ّ‬
‫ﻭﺃﻧﺖ ﺑﺨﻴﺮ ﻳﺎ ﺯﻭﺟﻲ ﺍﻟﻌﺰﻳﺰ !‪..‬‬
‫َ‬ ‫ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﻛﻞ ﻋﺎﻡ‬
‫ﺭﺩ ﻭﺍﻟﻐﺼﺔ ﻓﻲ ﺣﻠﻘﻪ‪ :‬ﻭﺃﻧﺖِ ﺑﺨﻴﺮ !‪.‬‬
‫ّ‬
‫ﺃﺧﺬ ﻳﺄﻛﻞ ﺍﻟﻔﻮﻝ ﻭﻳﺮﻣﻲ ﻗﺸﺮﻩ ﻣﻦ ﺍﻟﻨﺎﻓﺬﺓ ﻭﻫﻮ ﻳﻘﻮﻝ‪:‬‬
‫ﻟﻤﺎﺫﺍ ﻛﻞ ﺍﻟﻨﺎﺱ ﻳﺄﻛﻠﻮﻥ ﺍﻟﻠﺤﻢ ﻓﻲ ﺍﻟﻌﻴﺪ ﻭﺃﻧﺎ ﺁﻛﻞ ﺍﻟﻔﻮﻝ؟!‪.‬‬
‫ﺿﺎﻗﺖ ﺑﻪ ﺍﻟﺪﻧﻴﺎ ﻭﻧﺰﻝ ﺇﻟﻰ ﺍﻟﺸﺎﺭﻉ‪ ..‬ﻓﺮﺃﻯ ﺭﺟﻼً ﻛﺎﻥ ﻳﺠﻠﺲ ﺗﺤﺖ ﻧﺎﻓﺬﺓ‬
‫ﺑﻴﺘﻪ ﻳﻠﻤﻠﻢ ﻗﺸﺮ ﺍﻟﻔﻮﻝ ﺛﻢ ﻳﺄﻛﻠﻪ !‪ ..‬ﻭﻫﻮ ﻳﻘﻮﻝ‪ :‬ﺍﻟﺤﻤﺪ ﷲ ﺍﻟﺬﻱ ﺭﺯﻗﻨﻲ ﻣﻦ‬
‫ﻏﻴﺮ ﺣﻮﻝ ﻣﻨﻲ ﻭﻻ ﻗﻮﺓ‪.‬‬
‫ﺩﻣﻌﺖ ﻋﻴﻨﺎ ﺍﻟﻔﻘﻴﺮ ﻭﻗﺎﻝ‪ :‬ﻗﺪ ﺭﺿﻴﺖ ﻳﺎ ﺭﺏ‪ ..‬ﻗﺪ ﺭﺿﻴﺖ ﻳﺎ ﺭﺏ!«‪.‬‬
‫ْ‬
‫· ﻓﺎﻟﺮﺣﻤﺔ ﺍﻟﺮﺣﻤﺔ‪ ..‬ﻳﺎ ﺃﻏﻨﻴﺎﺀ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺑﺈﺧﻮﺍﻧﻜﻢ ﺍﻟﻀﻌﻔﺎﺀ ﻭﺍﻟﻤﺴﺎﻛﻴﻦ‪..‬‬
‫ﻓﻤﻨﻜﻢ ﺍﻟﻴﻮﻡ ﻣﻦ ﻳﻌﻴﺶ ﺣﻴﺎﺓ ﺍﻟﺘﺮﻑ ﻭﺍﻟﺴﺮﻑ‪..‬‬
‫ﻭﻣﻨﻜﻢ ﻣﻦ ﻳﺮﻣﻲ ﺑﺎﻟﻄﻌﺎﻡ ﻓﻲ ﺳﻼﻝ ﺍﻟﻤﻬﻤﻼﺕ !‪..‬‬
‫ﺗﺬﻛﺮﻭﺍ ﻭﺃﻧﺘﻢ ﺗﺄﻛﻠﻮﻥ‪ ..‬ﺃﻥ ﻓﻲ ﺑﻼﺩ ﺍﻹﺳﻼﻡ ﺇﺧﻮﺍﻧ ًﺎ ﻟﻜﻢ‪..‬‬
‫ّ‬
‫ﻣﺤﺮﻭﻣﻴﻦ ﺃﻭ ﻧﺎﺯﺣﻴﻦ ﺃﻭ ﻣﺸﺮﺩﻳﻦ‪..‬‬
‫ﺳﻴﺄﺧﺬﻭﻥ ﺑﺘﻼﺑﻴﺐ ﺃﻋﻨﺎﻗﻨﺎ ﻳﻮﻡ ﺍﻟﺪﻳﻦ‪..‬‬

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 ‫ﻭﻳﻘﻮﻟﻮﻥ‪ :‬ﺳ ْﻠﻬﻢ ﻳﺎ ﺭﺏ‪ ..‬ﻣﺎﺫﺍ ﻓﻌﻠﻮﺍ ﻣﻦ ﺃﺟﻠﻨﺎ ؟‪.‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٧٢‬‬

‫ﺧ ‪‬ﻔﻔﻮﺍ ﻣﻦ ﻛﺮﺑﻬﻢ‪ ..‬ﺃﺣﺴﻨﻮﺍ ﺇﻟﻴﻬﻢ‪..‬‬

‫ﻭﻳﺠﺰﻝ ﻣﺜﻮﺑﺘﻜﻢ‪..‬‬
‫ﻳﺤﺴﻦ ﺍﷲ ﺇﻟﻴﻜﻢ‪ُ ..‬‬
‫ﺧﻔﻔﻮﺍ ﻭﻃﺄﺗﻜﻢ‪ ..‬ﻛﻮﻧﻮﺍ ﺳﺒﺎﻗﻴﻦ ﻟﻠﺨﻴﺮ‪..‬‬
‫ﺳﺒﺎﻗﻴﻦ ﻟﺠﻨﺔ ﻋﺮﺿﻬﺎ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‪..‬‬

‫ﻛﻨــﺰ ﻻ ﺗﺼﻞ ﺇﻟﻴﻪ ﺍﻷﻳــﺪﻱ‪ ..‬ﻭ ُﺫ ٌ‬

‫ﺧﺮ ﻻ ﺗﺨــﺎﻑ ﻋﻠﻴﻪ ﺣﻮﺍﺩﺙ‬ ‫ٌ‬ ‫ﻓﺎﻟﺼﺪﻗﺔ !‬
‫ﺍﻷﻳﺎﻡ !‪.‬‬
‫· ﻳﻘﻮﻝ ﺍﺑﻦ ﻣﺴــﻌﻮﺩ ‪» : ƒ‬ﺇﻥ ﺍﺳﺘﻄﻌﺖ ﺃﻥ ﺗﺠﻌﻞ ﻛﻨﺰﻙ ﺣﻴﺚ ﻻ ﻳﺄﻛﻠﻪ‬
‫ﺍﻟﺴﻮﺱ‪ ،‬ﻭﻻ ﺗﻨﺎﻟﻪ ﺍﻟﻠﺼﻮﺹ؛ ﻓﺎﻓﻌﻞ ﺑﺎﻟﺼﺪﻗﺔ«‪.‬‬
‫ﻭﻛﺎﻥ ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ ﻳﻨﺸﺮﺡ ﺇﺫﺍ ﺭﺃﻯ ﻣﺤﺘﺎﺟ ًﺎ ﻓﻲ ﻃﺮﻳﻘﻪ‪ ..‬ﻭﻳﻘﻮﻝ‪» :‬ﻣﺮﺣﺒ ًﺎ‬
‫ﺑﻤﻦ ﺟﺎﺀ ﻳﻐﺴﻞ ﺫﻧﻮﺑﻲ«!‪.‬‬
‫ﻌﻢ ﺍﻟﻤﺤﺘﺎﺟﻮﻥ‪ ..‬ﻳﺤﻤﻠﻮﻥ ﺃﺯﻭﺍﺩﻧﺎ ﺇﻟﻰ‬ ‫ِ‬
‫ﻭﻛﺎﻥ ﺍﻟﻔﻀﻴﻞ ﺑﻦ ﻋﻴﺎﺽ ﻳﻘﻮﻝ‪» :‬ﻧ َ‬
‫ﺍﻵﺧﺮﺓ ﺑﻐﻴﺮ ﺃﺟﺮﺓ ! ﺣﺘﻰ ﻳﻀﻌﻮﻫﺎ ﻓﻲ ﺍﻟﻤﻴﺰﺍﻥ ﺑﻴﻦ ﻳﺪﻱ ﺍﷲ ﺗﻌﺎﻟﻰ!«‪.‬‬
‫ﻫﻜﺬﺍ ﻛﺎﻥ ﻓﻬﻢ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﺮﺑﺎﻧﻴﻴﻦ ﻟﻠﺼﺪﻗــﺔ‪ ..‬ﻓﻬﻞ ﺧﻄﺮ ﻫﺬﺍ ﺍﻟﻤﻌﻨﻰ ﻋﻠﻰ‬
‫ﺑﺎﻟﻨﺎ ؟!‪.‬‬
‫ﻭﺍﺳﺘﻤﻌﻮﺍ ﺇﻟﻰ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ‪ 5‬ﻭﻫــﻮ ﻳﻘﻮﻝ‪» :‬ﺍﻧﺜﺮﻭﺍ ﺍﻟﻘﻤﺢ ﻋﻠﻰ‬
‫ﺭﺅﻭﺱ ﺍﻟﺠﺒﺎﻝ؛ ﻟﻜﻲ ﻻ ﻳﻘﺎﻝ‪ :‬ﺟﺎﻉ ﻃﻴﺮ ﻓﻲ ﺑﻼﺩ ﺍﻟﻤﺴﻠﻤﻴﻦ«! ﻫﻜﺬﺍ ﻗﺎﻝ!‬
‫ﺧﻮﻓ ًﺎ ﻣﻦ ﺃﻥ ﻳﻤﻮﺕ ﺍﻟﻄﻴﺮ ﺟﻮﻋ ًﺎ ﻓﻲ ﺑﻼﺩ ﺍﻟﻤﺴﻠﻤﻴﻦ !‪.‬‬
‫ﻭﺃﻗﻮﻝ‪ :‬ﻟﻘﺪ ﺟﺎﻉ ﺍﻟﻤﺴﻠﻤﻮﻥ ﻳﺎ ﻋﻤﺮ‪ ..‬ﻗﺒﻞ ﺃﻥ ﻳﺠــﻮﻉ ﺍﻟﻄﻴﺮ‪ ..‬ﻓﻤﺎﺫﺍ ﻧﺤﻦ‬
‫ﻓﺎﻋﻠﻮﻥ؟‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫’ ‪! ܃∏≤dG »a ô«eÉ°ùªdG Gƒbô£J‬‬
‫‪373 á∏«∏dG‬‬

‫· ﻛﺎﻥ ﻫﻨﺎﻙ ﻃﻔﻞ ﻳﺼﻌﺐ ﺇﺭﺿﺎﺅﻩ ﻭﻳﻔﻘﺪ ﺃﻋﺼﺎﺑﻪ ﻋﻨﺪﻣﺎ ﻳﺨﺘﻠﻒ ﻣﻊ ﺃﻗﺮﺍﻧﻪ‪..‬‬
‫ﺃﻋﻄﺎﻩ ﻭﺍﻟﺪﻩ ﻛﻴﺴ ًﺎ ﻣﻠﻴﺌ ًﺎ ﺑﺎﻟﻤﺴﺎﻣﻴﺮ ﻭﻗﺎﻝ ﻟــﻪ‪ :‬ﻗﻢ ﺑﻄﺮﻕ ﻣﺴﻤﺎﺭ ﻭﺍﺣﺪ ﻓﻲ‬
‫ﺳﻮﺭ ﺍﻟﺤﺪﻳﻘﺔ ﻓﻲ ﻛﻞ ﻣﺮﺓ ﺗﻔﻘﺪ ﻓﻴﻬﺎ ﺃﻋﺼﺎﺑﻚ ﺃﻭ ﺗﺨﺘﻠﻒ ﻣﻊ ﺃﻱ ﺷﺨﺺ‪..‬‬
‫ﻓﻲ ﺍﻟﻴﻮﻡ ﺍﻷﻭﻝ ﻗﺎﻡ ﺍﻟﻮﻟﺪ ﺑﻄﺮﻕ )‪ (٣٧‬ﻣﺴﻤﺎﺭ ًﺍ ﻓﻲ ﺳﻮﺭ ﺍﻟﺤﺪﻳﻘﺔ‪..‬‬
‫ﻭﻓﻲ ﺍﻷﺳﺒﻮﻉ ﺍﻟﺘﺎﻟﻲ ﺗﻌﻠﻢ ﺍﻟﻮﻟﺪ ﻛﻴﻒ ﻳﺘﺤﻜﻢ ﻓﻲ ﻧﻔﺴﻪ‪..‬‬
‫ﻳﻮﻣﻴ ًﺎ ﻳﻨﺨﻔﺾ‪..‬‬
‫ﻓﻜﺎﻥ ﻋﺪﺩ ﺍﻟﻤﺴﺎﻣﻴﺮ ﺍﻟﺘﻲ ﺗﻮﺿﻊ ّ‬
‫ﺍﻛﺘﺸﻒ ﺍﻟﻮﻟﺪ ﺃﻧﻪ ﺗﻌﻠﻢ ﺑﺴﻬﻮﻟﺔ ﻛﻴﻒ ﻳﺘﺤﻜﻢ ﺑﻨﻔﺴﻪ‪..‬‬
‫ﺍﻟﻄﺮﻕ ﻋﻠﻰ ﺳﻮﺭ ﺍﻟﺤﺪﻳﻘﺔ‪..‬‬
‫ﻭﺫﻟﻚ ﺃﺳﻬﻞ ﻣﻦ ْ‬
‫ﻭﺃﺧﻴــﺮ ًﺍ ﺃﺗﻰ ﺍﻟﻴــﻮﻡ ﺍﻟﺬﻱ ﻟﻢ ﻳﻄــﺮﻕ ﻓﻴﻪ ﺍﻟﻮﻟــﺪ ﺃﻱ ﻣﺴﻤــﺎﺭ ﻓﻲ ﺳﻮﺭ‬
‫ﺍﻟﺤﺪﻳﻘﺔ !‪..‬‬
‫ﻋﻨﺪﻫﺎ ﺫﻫﺐ ﻟﻴﺨﺒﺮ ﻭﺍﻟﺪﻩ ﺃﻧﻪ ﻟﻢ ﻳﻌﺪ ﺑﺤﺎﺟﺔ ﺇﻟﻰ ﺃﻥ ﻳﻄﺮﻕ ﺃﻱ ﻣﺴﻤﺎﺭ‪..‬‬
‫ﻗﺎﻝ ﻟﻪ ﻭﺍﻟﺪﻩ‪ :‬ﺍﻵﻥ ﻗﻢ ﺑﺨﻠﻊ ﻣﺴﻤﺎﺭ ﻭﺍﺣﺪ ﻋﻦ ﻛﻞ ﻳﻮﻡ ﻳﻤﺮ ﺑﻚ ﺩﻭﻥ ﺃﻥ‬
‫ﺗﻔﻘﺪ ﺃﻋﺼﺎﺑﻚ‪..‬‬
‫ﻣﺮﺕ ﺍﻷﻳﺎﻡ ﻭﻗﺪ ﻗﺎﻡ ﺑﺨﻠﻊ ﻛﻞ ﺍﻟﻤﺴﺎﻣﻴﺮ ﻣﻦ ﺍﻟﺴﻮﺭ‪..‬‬
‫ﺑﻨﻲ ﻗــﺪ ﺃﺣﺴﻨﺖ ﺍﻟﺘﺼﺮﻑ‪..‬‬ ‫ﻋﻨﺪﻫﺎ ﺃﺧﺬﻩ ﻭﺍﻟــﺪﻩ ﺇﻟﻰ ﺍﻟﺴﻮﺭ ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ّ‬
‫ﻭﻟﻜﻦ ﺍﻧﻈﺮ ﺇﻟﻰ ﻫﺬﻩ ﺍﻟﺜﻘﻮﺏ ﺍﻟﺘﻲ ﺗﺮ ْﻛﺘﻬﺎ ﻓﻲ ﺍﻟﺴﻮﺭ‪ ..‬ﻓﻠﻦ ﺗﻌﻮﺩ ﺃﺑﺪ ًﺍ ﺇﻟﻰ‬
‫ﻣﺎ ﻛﺎﻧﺖ ﻋﻠﻴﻪ‪..‬‬
‫· ﻓﻌﻨﺪﻣﺎ ﺗﺤﺪﺙ ﺑﻴﻨﻚ ﻭﺑﻴﻦ ﺍﻵﺧﺮﻳﻦ ﻣﺸﺎﺩﺓ ﺃﻭ ﺍﺧﺘﻼﻑ‪..‬‬

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 ‫ﻭﺗﺨﺮﺝ ﻣﻨﻚ ﺑﻌﺾ ﺍﻟﻜﻠﻤــﺎﺕ ﺍﻟﺴﻴﺌﺔ‪ ..‬ﻓﺄﻧﺖ ﺗﺘﺮﻙ ﻓــﻲ ﻗﻠﻮﺑﻬﻢ ﺟﺮﺣ ًﺎ‬
‫اﻟﻠﻴﻠﺔ ‪٣٧٣‬‬

‫ﻛﺘﻠﻚ ﺍﻟﺜﻘﻮﺏ ﺍﻟﺘﻲ ﺗﺮﺍﻫﺎ‪.‬‬

‫ﻓﻼ ﺗﺠﺮﺣﻮﺍ ﻣﻦ ﺃﺳﻜﻨﻮﻛﻢ ﻓﻲ ﻗﻠﻮﺑﻬﻢ ﺑﻜﻠﻤﺎﺕ ﻧﺎﺑﻴﺔ‪..‬‬
‫ﺗﻨﺴﻮﺍ ﺗﻠﻚ ﺍﻟﻠﺤﻈﺎﺕ ﺍﻟﺠﻤﻴﻠﺔ ﺍﻟﺘﻰ ﻛﺎﻧﺖ ﻓﻴﻤﺎ ﺑﻴﻨﻜﻢ‪..‬‬
‫ﻻ َ‬
‫ﻻ ﺗﻘﻄﻌﻮﺍ ﺃﻭﺍﺻﺮ ﺍﻟﻤﺤﺒﺔ‪ ..‬ﻭﺍﺗﺮﻛﻮﺍ ﻃﺮﻳﻖ ﺍﻟﻌﻮﺩﺓ ﻣﻔﺘﻮﺣ ًﺎ ﻋﻠﻰ ﻣﺼﺮﺍﻋﻴﻪ‪..‬‬
‫· ﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﻋﻠﻲ ﺍﻟﻄﻨﻄﺎﻭﻱ ‪: 5‬‬
‫»ﻭﻗﻊ ﻣﺮﺓ ﺑﻴﻨﻲ ﻭﺑﻴﻦ ﺻﺪﻳــﻖ ﻟﻲ ﻣﺎ ﻗﺪ ﻳﻘﻊ ﻣﺜﻠﻪ ﺑﻴــﻦ ﺍﻷﺻﺪﻗﺎﺀ‪ ،‬ﻓﺄﻋﺮﺽ‬
‫ﻋﻨﻲ ﻭﺃﻋﺮﺿﺖ ﻋﻨﻪ‪ ،‬ﻭﻧﺄﻯ ﺑﺠﺎﻧﺒﻪ ﻭﻧﺄﻳﺖ ﺑﺠﺎﻧﺒﻲ‪ ،‬ﻭﻣﺸﻰ ﺑﻴﻨﻨﺎ ﺃﻭﻻﺩ ﺍﻟﺤﻼﻝ‬
‫ﺑﺎﻟﺼﻠﺢ‪ ،‬ﻓﻨﻘﻠﻮﺍ ﻣﻨﻲ ﺇﻟﻴﻪ ﻭﻣﻨﻪ ﺇﻟﻲ‪ ،‬ﻓﺤﻮﻟــﻮﺍ ﺍﻟﺼﺪﻳﻘﻴﻦ ﺑﺒﺮﻛﺔ ﺳﻌﻴﻬﻤﺎ ﺇﻟﻰ‬
‫ﻋﺪﻭﻳﻦ‪ ،‬ﻭﺍﻧﻘﻄﻊ ﻣﺎ ﻛﺎﻥ ﺑﻴﻨﻲ ﻭﺑﻴﻨﻪ‪ ،‬ﻭﻛﺎﻥ ﺑﻴﻨﻨﺎ ﻣﻮﺩﺓ ﺛﻼﺛﻴﻦ ﺳﻨﺔ‪.‬‬
‫ﻭﻃﺎﻟﺖ ﺍﻟﻘﻄﻴﻌﺔ ﻭﺛﻘﻠﺖ ﻋﻠﻲ‪ ،‬ﻓﻔﻜﺮﺕ ﻳﻮﻣ ًﺎ ﻓﻲ ﺳﺎﻋﺔ ﺭﺣﻤﺎﻧﻴﺔ‪ ،‬ﻭﺃﺯﻣﻌﺖ‬
‫ﺃﻣﺮﺍً‪ ..‬ﺫﻫﺒﺖ ﺇﻟﻴﻪ ﻓﻄﺮﻗﺖ ﺑﺎﺑﻪ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﺗﻨــﻲ ﺯﻭﺟﻪ ﻛﺬﺑﺖ ﺑﺼﺮﻫﺎ‪ ،‬ﻭﻟﻤﺎ‬
‫ﺩﺧﻠﺖ ﺗﻨﺒﺌﻪ ﻛﺬﺏ ﺳﻤﻌﻪ‪ ،‬ﻭﺧﺮﺝ ﺇﻟﻲ ﻣﺸــﺪﻭﻫ ًﺎ ! ﻓﻤﺎ ﻟﺒﺜﺖ ﺣﺘﻰ ﺣﻴﻴﺘﻪ‬
‫ﺑﺄﻃﻴﺐ ﺗﺤﻴﺔ ﻛﻨﺖ ﺃﺣﻴﻴﻪ ﺃﻳﺎﻡ ﺍﻟﻮﺩﺍﺩ ﺑﻬﺎ‪ ،‬ﻭﺍﺿﻄﺮ ﻓﺤﻴﺎﻧﻲ ﺑﻤﺜﻠﻬﺎ‪ ،‬ﻭﺩﻋﺎﻧﻲ‬
‫ﻓﺪﺧﻠﺖ‪ ،‬ﻭﻟﻢ ﺃﺩﻋﻪ ﻓﻲ ﺣﻴﺮﺗﻪ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ ﺿﺎﺣﻜ ًﺎ‪ :‬ﻟﻘﺪ ﺟﺌﺖ ﺃﺻﺎﻟﺤﻚ !‪.‬‬
‫ﻭﺫﻛﺮﻧﺎ ﻣﺎ ﻛﺎﻥ ﻭﻣﺎ ﺻﺎﺭ‪ ،‬ﻭﻗﺎﻝ ﻭﻗﻠﺖ‪ ،‬ﻭﻋﺎﺗﺒﻨﻲ ﻭﻋﺎﺗﺒﺘﻪ‪ ،‬ﻭﻧﻔﻀﻨﺎ ﺑﺎﻟﻌﺘﺎﺏ‬
‫ﺍﻟﻐﺒﺎﺭ ﻋﻦ ﻣﻮﺩﺗﻨﺎ‪ ،‬ﻓﻌﺎﺩﺕ ﻛﻤﺎ ﻛﺎﻧﺖ‪ ،‬ﻭﻋﺪﻧﺎ ﺇﻟﻴﻬﺎ ﻛﻤﺎ ﻛﻨﺎ‪.‬‬
‫ﻭﺃﻧﺎ ﺃﻋﺘﻘﺪ ﺃﻥ ﺛﻼﺛﺔ ﺃﺭﺑﺎﻉ ﺍﻟﻤﺨﺘﻠﻔﻴﻦ ﻟﻮ ﺻﻨﻊ ﺃﺣﺪﻫﻤﺎ ﻣﺎ ﺻﻨﻌﺖ ﻟﺬﻫﺐ‬
‫ﺍﻟﺨﻼﻑ‪ ،‬ﻭﺭﺟﻊ ﺍﻻﺋﺘﻼﻑ‪ ،‬ﻭﺇﻥ ﺯﻳﺎﺭﺓ ﻛﺮﻳﻤﺔ ﻗﺪ ﺗﻤﺤﻮ ﻋﺪﺍﻭﺓ ﺑﻴﻦ ﺃﺧﻮﻳﻦ‬
‫ﻛﺎﻧﺖ ﺗﺆﺩﻱ ﺑﻬﻤﺎ ﺇﻟﻰ ﺍﻟﻤﺤﺎﻛﻢ ﻭﺍﻟﺴﺠﻮﻥ‪..‬‬
‫ﺇﻧﻬــﺎ ﻭﺍﷲ ﺧﻄﻮﺓ ﻭﺍﺣﺪﺓ ﺗﺼﻠــﻮﻥ ﺑﻬﺎ ﺇﻟــﻰ ﺃﻧﺲ ﺍﻟﺤــﺐ‪ ،‬ﻭﻣﺘﻌﺔ ﺍﻟﻮﺩ‪،‬‬
‫ﻭﺗﺴﺘﺮﺟﻌﻮﻥ ﺑﻬﺎ ﺍﻟﺰﻭﺟﺔ ﺍﻟﻤﻬﺎﺟﺮﺓ‪ ،‬ﻭﺍﻟﺼﺪﻳﻖ ﺍﻟﻤﺨﺎﻟﻒ‪ ..‬ﻓﻼ ﺗﺘﺮﺩﺩﻭﺍ«‪..‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪?âfCG ôFÉW …CG‬‬
‫‪374 á∏«∏dG‬‬

‫· ُﻳﺮﻭﻯ ﺃﻥ »ﺷــﻘﻴﻖ ﺍﻟﺒﻠﺨﻲ« ﻋﺰﻡ ﻋﻠﻰ ﺍﻟﺴﻔﺮ ﻓﻲ ﺗﺠﺎﺭﺓ‪ ..‬ﻓﻮ ‪‬ﺩﻉ ﺷــﻴﺨﻪ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺃﺩﻫﻢ ﺛﻢ ﺳﺎﻓﺮ‪..‬‬
‫ﻭﻓﻴﻤﺎ ﻛﺎﻥ ﻓﻲ ﻃﺮﻳﻘﻪ ﻓﻲ ﺍﻟﺼﺤﺮﺍﺀ ﺭﺃﻯ ﻃﺎﺋﺮ ًﺍ ﺃﻋﻤﻰ ﻭﺟﻨﺎﺣﻪ ﻣﻜﺴﻮﺭ‪..‬‬
‫ﻭﻗﻒ »ﺷﻘﻴﻖ« ﻳﺘﺄﻣﻞ ﺍﻟﻄﺎﺋﺮ ﻭﻳﺘﺴﺎﺀﻝ‪ :‬ﻛﻴﻒ ﻳﺠﺪ ﻫﺬﺍ ﺍﻟﻄﺎﺋﺮ ﺭﺯﻗﻪ ﻓﻲ ﻫﺬﺍ‬
‫ﺍﻟﻤﻜﺎﻥ ﺍﻟﻤﻨﻘﻄﻊ؟‪.‬‬
‫ﻛﺴﻴﺮ ﺍﻟﺠﻨﺎﺡ‬
‫َ‬ ‫ﺍﻟﻄﺎﺋﺮ‬
‫َ‬ ‫ﻟﻢ ﻳﻤﺾ ِ ﻭﻗﺖ ﻃﻮﻳﻞ ﺣﺘﻰ ﺟﺎﺀ ﻃﺎﺋﺮ ﺁﺧﺮ‪ ..‬ﻓﺄﻃﻌﻢ‬
‫ﻭﺳﻘﺎﻩ !‪..‬‬
‫ﺗﻌﺠﺐ »ﺷﻘﻴﻖ« ﻣﻦ ﻫﺬﺍ ﺍﻟﻤﺸــﻬﺪ ﻭﺃﺛّﺮ ﻓﻴﻪ‪ ..‬ﻓﻘﺎﻝ ﻓﻲ ﻧﻔﺴﻪ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﺍﷲ‬
‫ﺃﺫﻫﺐ ﻓﻲ‬
‫ُ‬ ‫ﺗﻌﺎﻟﻰ ﻳﺮﺯﻕ ﻫــﺬﺍ ﺍﻟﻄﺎﺋﺮ ﺍﻟﻜﺴﻴﺮ ﺍﻟﺠﻨﺎﺡ ﻭﻟﻢ ﻳﻬﻤﻠــﻪ‪ ..‬ﻓﻠﻤﺎﺫﺍ‬
‫ﺍﻟﺘﺠﺎﺭﺓ؟! ﻭﻟﻤﺎﺫﺍ ﺍﻟﻌﻨﺎﺀ ﻭﺍﻟﺴﻔــﺮ ﻭﺃﻧﺎ ﻓﻲ ﻫﺬﺍ ﺍﻟﺴﻦ؟! ﺳﺄﺭﺟﻊ ﺇﻟﻰ ﺑﻴﺘﻲ‬
‫ﻭﺳﻴﺮﺯﻗﻨﻲ ﺍﷲ ﻭﺃﻧﺎ ﻓﻲ ﺑﻴﺘﻲ !‪.‬‬
‫ﻋﺎﺩ »ﺷﻘﻴﻖ« ﺇﻟﻰ ﺑﻴﺘﻪ‪ ..‬ﻭﻟﻤﺎ ﺯﺍﺭﻩ ﺷﻴﺨﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺃﺩﻫﻢ ﻗﺎﻝ ﻟﻪ ﺍﻟﺸﻴﺦ‪:‬‬
‫ﻋﺪﺕ ﻳﺎ ﺷﻘﻴﻖ؟‪ ..‬ﺃﻟﻢ ﺗﺬﻫﺐ ﻟﻠﺘﺠﺎﺭﺓ؟‪.‬‬‫َ‬ ‫ﻟﻤﺎﺫﺍ‬
‫ﻓﻘﺺ ﻋﻠﻴﻪ ﺍﻟﻘﺼﺔ‪..‬‬
‫ﺭﺿﻴﺖ ﻟﻨﻔﺴﻚ ﺃﻥ‬
‫َ‬ ‫ﻋﻨﺪﻫﺎ ﻗﺎﻝ ﻟﻪ ﺇﺑﺮﺍﻫﻴﻢ‪» :‬ﺳﺒﺤﺎﻥ ﺍﷲ ﻳﺎ ﺷﻘﻴﻖ !‪ ..‬ﻟﻤﺎﺫﺍ‬
‫ﺍﻟﻄﺎﺋﺮ ﺍﻷﻋﻤﻰ ﺍﻟﻌﺎﺟﺰ ﺍﻟﺬﻱ ﻳﻨﺘﻈﺮ ﻋﻮﻥ ﻏﻴﺮﻩ؟‪..‬‬
‫َ‬ ‫ﺗﻜﻮﻥ‬
‫ﺍﻟﻄﺎﺋــﺮ ﺍﻵﺧﺮ ﺍﻟﺬﻱ ﻳﺴﻌﻰ ﻭﻳﻜــﺪﺡ‪ ..‬ﻭﻳﻌﻮﺩ ﺑﺜﻤﺎﺭ‬
‫َ‬ ‫ﻟﻤﺎﺫﺍ ﻻ ﺗﻜﻮﻥ ﺃﻧﺖ‬
‫ﺫﻟﻚ ﺍﻟﻌﻤﻞ ﻋﻠﻰ ﻣﻦ ﺣﻮﻟﻪ؟!‪.‬‬

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 ‫ﺍﻟﺴــ ْﻔ َﻠﻰ‪ ،‬ﻭﺍﺑﺪﺃْ‬ ‫ِ‬
‫ﺍﻟﻌ ْﻠ َﻴﺎ ٌ‬
‫ﺧﻴﺮ ﻣﻦ ﺍﻟﻴﺪ ‪‬‬ ‫ﻋﻠﻤﺖ ﺃﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﻘﻮﻝ‪» :‬ﺍﻟﻴﺪُ ُ‬
‫َ‬ ‫ﺃﻣﺎ‬
‫اﻟﻠﻴﻠﺔ ‪٣٧٤‬‬

‫ﺑﻤﻦ َﺗ ُﻌﻮ ُﻝ«)‪(١‬؟‪.‬‬

‫ﺍﻟﺴﺎﻋﻲ‬
‫· ﻭﻗﺪ ﺟﻌﻞ ﺍﻹﺳﻼﻡ ﺍﻟﻌﻤﻞ ﺃﻓﻀﻞ ﻣﻦ ﺍﻻﻧﻘﻄﺎﻉ ﻟﻠﻌﺒﺎﺩﺓ‪ ..‬ﻭﺟﻌﻞ ّ‬
‫ﻋﻠﻰ ﺍﻟﻤﻨﻘﻄﻊ ﻟﻠﻌﺒﺎﺩﺓ ﺃﻓﻀﻞ ﻣﻨﻪ ﺩﺭﺟﺔ‪..‬‬
‫ﻭﺭﺩ ﺃﻥّ ﺟﻤﺎﻋﺔ ﻗﺪﻣﻮﺍ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻓﻘﺎﻟــﻮﺍ‪ :‬ﺇﻥّ ﻓﻼﻧ ًﺎ ﻳﺼﻮﻡ ﺍﻟ ّﻨﻬﺎﺭ‬
‫ﺍﻟﺬﻛــﺮ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ‪» :‬ﺃﻳﻜــﻢ ﻳﻜﻔﻴﻪ ﻃﻌﺎﻣﻪ‬ ‫ﻭﻳﻘــﻮﻡ ﺍﻟﻠﻴﻞ ﻭﻳﻜﺜﺮ ّ‬
‫ﻭﺷﺮﺍﺑﻪ؟« ﻗﺎﻟﻮﺍ‪ :‬ﻛ ّﻠﻨﺎ‪ ،‬ﻗﺎﻝ‪» :‬ﻛ ّﻠﻜﻢ ﺧﻴﺮ ﻣﻨﻪ«)‪.(٢‬‬
‫ﺷــﺎﺏ ﻣﻦ‬
‫‪‬‬ ‫ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ‪ ƒ‬ﻗﺎﻝ‪ :‬ﺑﻴﻨﺎ ﻧﺤ ُﻦ ﻣﻊ ﺭﺳﻮﻝ ِ ﺍﷲ ِ ﮊ ﺇﺫ ﻃﻠﻊ‬
‫ﺑﺄﺑﺼﺎﺭِﻧﺎ‪ ،‬ﻓﻘﻠﻨﺎ‪ :‬ﻟﻮ ﺃ ‪‬ﻥ ﻫﺬﺍ‬ ‫ِ‬
‫ﺷﺒﺎﺑﻪ‬
‫َ‬ ‫ﺍﻟﺸــﺎﺏ َﺟﻌﻞ‬
‫‪‬‬ ‫َ‬ ‫ﺍﻟ ‪‬ﺜﻨ ‪‬ﻴﺔ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻳﻨﺎﻩ َﺭ ْ‬
‫ﻣﻴﻨﺎﻩ‬
‫ﺭﺳﻮﻝ ﺍﷲ ِ ﮊ ﻣﻘﺎﻟ َﺘﻨﺎ ﻓﻘﺎﻝ‪:‬‬ ‫ُ‬ ‫ﻃﻪ ﻭﻗﻮﺗَﻪ ﻓﻲ ﺳﺒﻴﻞ ِ ﺍﷲ ِ ! ﻓ ََﺴ ِﻤ َﻊ‬ ‫ﻭﻧﺸﺎ َ‬
‫ﺳﺒﻴﻞ ﺍﷲ ِ ﺇﻻ َﻣﻦ ﻗُﺘ ِ َﻞ؟! َﻣﻦ ﺳﻌﻰ ﻋﻠﻰ ﻭﺍﻟﺪَ ْﻳ ِﻪ ﻓﻔﻲ ﺳﺒﻴﻞ ِ ﺍﷲِ‪..‬‬ ‫ُ‬ ‫»ﻭﻣﺎ‬
‫ﻭﻣﻦ ﺳﻌﻰ ﻋﻠﻰ ﻋﻴﺎﻟِﻪ ﻓﻔﻲ ﺳﺒﻴﻞ ِ ﺍﷲِ‪..‬‬ ‫َ‬
‫ﻧﻔﺴﻪ ﻟ ِ َﻴ ُﻌﻔ‪‬ﻬﺎ ﻓﻬﻮ ﻓﻲ ﺳﺒﻴﻞ ِ ﺍﷲِ‪..‬‬ ‫ِ‬ ‫ﻭﻣﻦ ﺳﻌﻰ ﻋﻠﻰ‬ ‫َ‬
‫ﻭﻣﻦ ﺳﻌﻰ ُﻣﻜَ ﺎﺛِﺮ ًﺍ ﻓﻔﻲ ﺳﺒﻴﻞ ِ ﺍﻟﻄﺎﻏﻮﺕِ«)‪.(٣‬‬ ‫َ‬
‫ﺍﻟﻄﺎﺋﺮ ﺍﻟﻤﺒﺼﺮ‪ ..‬ﻛﻦ ﻣﻦ ﻳﻌﻤﻞ ﺑﺠﺪ ﻭﺇﺧﻼﺹ ﻭﻳﻌﻮﺩ ﺑﺎﻟﺨﻴﺮ‬ ‫َ‬ ‫ﻓﻜﻦ ﻳﺎ ﺃﺧﻲ‬
‫ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ‪..‬‬
‫ﻣﺎ ﺃﺟﻤﻞ ﺃﻥ ﺗﻘﺪﻡ ﻣﺎ ﻋﻨﺪﻙ ﻹﺳﻌﺎﺩ ﺍﻵﺧﺮﻳﻦ‪ ..‬ﺇﺳﻌﺎﺩ ﻣﻦ ﻫﻢ ﺇﺧﻮﺗﻚ ﻓﻲ ﺍﷲ‪..‬‬

‫٭٭٭‬
‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬
‫)‪ (٢‬ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺟــﺎﺀ ﻣﻦ ﻃﺮﻕ ﺻﺤﻴﺤــﺔ ﻛﻤﺎ ﻓﻲ ﻣﺮﺍﺳﻴﻞ ﺃﺑــﻲ ﺩﺍﻭﺩ ﻭﺳﻨﻦ ﺳﻌﻴــﺪ ﺑﻦ ﻣﻨﺼﻮﺭ‬
‫ﻭﻏﻴﺮﻫﻤﺎ‪.‬‬
‫)‪ (٣‬ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ‪.٢٧٢/٥ :‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..GƒbôØJ‬‬
‫‪u ’h GhóMu hn‬‬
‫‪375 á∏«∏dG‬‬

‫ﺃﺧﻮﺍﻥ ﻣﺘﺤﺎﺑﺎﻥ ﻳﻌﻴﺸﺎﻥ ﻓﻲ ﺗﻮﺍﻓﻖ ﺗﺎﻡ ﻓﻲ ﻣﺰﺭﻋﺘﻬﻤﺎ‪..‬‬

‫· ﻛﺎﻥ ﻫﻨﺎﻙ َ‬
‫ﻳﺰﺭﻋﺎﻥ ﻣﻌ ًﺎ ﻭﻳﺤﺼﺪﺍﻥ ﻣﻌ ًﺎ‪ ..‬ﻛﻞ ﺷــﻲ ﻣﺸــﺘﺮﻙ ﺑﻴﻨﻬﻤﺎ‪ ..‬ﺣﺘﻰ ﺟﺎﺀ ﻳﻮﻡ‬
‫ﺷﺐ ﺧﻼﻑ ﺑﻴﻨﻬﻤﺎ‪..‬‬‫ّ‬
‫ﺑﺪﺃ ﺍﻷﻣﺮ ﺑﺴﻮﺀ ﺗﻔﺎﻫﻢ‪ ..‬ﻭﻟﻜﻦ ﺭﻭﻳﺪ ًﺍ ﺭﻭﻳﺪ ًﺍ ﺍﺗﺴﻌﺖ ﺍﻟﻬﻮﺓ ﻭﺍﺣﺘﺪ ﺍﻟﻨﻘﺎﺵ‪..‬‬
‫ﺗﺒﻊ ﺫﻟــﻚ ﺻﻤﺖ ﺃﻟﻴﻢ ﺍﺳﺘﻤﺮ ﻷﺳﺎﺑﻴﻊ ﻭﺃﺷــﻬﺮ‪ ..‬ﺣﺘــﻰ ﺍﻧﻘﻄﻌﺖ ﺍﻟﺼﻠﺔ‬
‫ﺑﻴﻨﻬﻤﺎ‪..‬‬
‫ﺷــﺨﺺ ﺑﺎﺏ ﺍﻷﺥ ﺍﻷﻛﺒﺮ‪ ..‬ﻛﺎﻥ ﺍﻟﻄــﺎﺭﻕ ﻋﺎﻣﻼً ﻣﺎﻫﺮ ًﺍ‬
‫ٌ‬ ‫ﻭﺫﺍﺕ ﻳﻮﻡ ﻃﺮﻕ‬
‫ﻳﺒﺤﺚ ﻋﻦ ﻋﻤﻞ‪..‬‬
‫ﺃﺟﺎﺑﻪ ﺍﻷﺥ ﺍﻷﻛﺒﺮ‪ :‬ﻟﺪﻱ ﻋﻤﻞ ﻟﻚ‪ ..‬ﻫﻞ ﺗﺮﻯ ﺍﻟﺠﺎﻧﺐ ﺍﻵﺧﺮ ﻣﻦ ﺍﻟﻨﻬﺮ؟‪..‬‬
‫ﻓﻬﻨﺎﻙ ﻳﻘﻄﻦ ﺃﺧﻲ ﺍﻷﺻﻐﺮ‪ ..‬ﻟﻘﺪ ﺃﺳﺎﺀ ﺇﻟﻲ ﻭﺃﻫﺎﻧﻨﻲ‪ ..‬ﻭﺍﻧﻘﻄﻌﺖ ﻛﻞ ﺻﻠﺔ‬
‫ﺑﻴﻨﻨﺎ‪..‬‬
‫ﺳﺄﺭﻳﻪ ﺃﻧﻨﻲ ﻗﺎﺩﺭ ﻋﻠﻰ ﺍﻻﻧﺘﻘﺎﻡ‪..‬‬
‫ﺍﻧﻈﺮ ﺇﻟﻰ ﻗﻄﻊ ﺍﻟﺤﺠﺎﺭﺓ ﺍﻟﺘﻲ ﺑﺠﻮﺍﺭ ﺍﻟﻤﻨــﺰﻝ‪ ..‬ﺃﺭﻳﺪﻙ ﺃﻥ ﺗﺒﻨﻲ ﺑﻬﺎ ﺳﻮﺭ ًﺍ‬
‫ﻋﺎﻟﻴ ًﺎ‪ ..‬ﻓﺄﻧﺎ ﻻ ﺃﺭﻳﺪ ﺭﺅﻳﺘﻪ ﺛﺎﻧﻴﺔ‪..‬‬
‫ﺃﺟﺎﺑﻪ ﺍﻟﻌﺎﻣﻞ‪ :‬ﺃﻋﺘﻘﺪ ﺃﻧﻲ ﻓﻬﻤﺖ ﻣﺎ ﺗﺮﻳﺪ !‪.‬‬
‫ﺃﻋﻄﻰ ﺍﻷﺥُ ﺍﻷﻛﺒﺮ ﻟﻠﻌﺎﻣﻞ ﻛﻞ ﺍﻷﺩﻭﺍﺕ ﺍﻟﻼﺯﻣــﺔ ﻟﻠﻌﻤﻞ‪ ...‬ﺛﻢ ﺳﺎﻓﺮ ﻓﻲ‬
‫ﺷﺄﻥ ٍ ﻣﺎ ﺃﺳﺒﻮﻋ ًﺎ ﻛﺎﻣﻼً‪..‬‬
‫ﻭﻋﻨﺪ ﻋﻮﺩﺗﻪ ﻛﺎﻥ ﺍﻟﻌﺎﻣﻞ ﻗﺪ ﺃﻧﻬﻰ ﺍﻟﺒﻨﺎﺀ‪ ...‬ﻭﻟﻜﻦ ﻳﺎ ﻟﻬﺎ ﻣﻦ ﻣﻔﺎﺟﺄﺓ!‪.‬‬

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 ‫ﻓﺒﺪﻻً ﻣﻦ ﺇﻧﺸﺎﺀ ﺳــﻮﺭ ٍ ﻳﺤﺠﺐ ﺑﻴﻦ ﺍﻷﺧﻮﻳﻦ‪ ..‬ﺑﻨﻰ ﺟﺴــﺮ ًﺍ ﻳﺠﻤﻊ ﺑﻴﻦ‬
‫اﻟﻠﻴﻠﺔ ‪٣٧٥‬‬

‫ﻃﺮﻓﻲ ﺍﻟﻨﻬﺮ !‪.‬‬

‫ﻓﻲ ﺗﻠﻚ ﺍﻟﻠﺤﻈﺔ ﺧﺮﺝ ﺍﻷﺥ ﺍﻷﺻﻐﺮ ﻣﻦ ﻣﻨﺰﻟﻪ ﻭﺟﺮﻯ ﺻﻮﺏ ﺃﺧﻴﻪ ﻗﺎﺋﻼً‪:‬‬
‫ﻳﺎ ﻟﻚ ﻣﻦ ﺃﺥ ﺭﺍﺋﻊ !‪..‬‬
‫ﺗﺒﻨﻲ ﺟﺴﺮ ًﺍ ﺑﻴﻨﻨﺎ ﺭﻏﻢ ﻛﻞ ﻣﺎ ﺑﺪﺭ ﻣﻨﻲ ! ﺇﻧﻨﻲ ﺣﻘّ ًﺎ ﻓﺨﻮﺭ ﺑﻚ‪..‬‬
‫ﻭﺑﻴﻨﻤﺎ ﻛﺎﻥ ﺍﻷﺧﻮﺍﻥ ﻳﺤﺘﻔﻼﻥ ﺑﺎﻟﺼﻠﺢ ﺃﺧﺬ ﺍﻟﻌﺎﻣﻞ ﻳﺠﻤﻊ ﺃﺩﻭﺍﺗﻪ ﺍﺳﺘﻌﺪﺍﺩ ًﺍ‬
‫ﻟﻠﺮﺣﻴﻞ‪...‬‬
‫ﻗﺎﻝ ﻟﻪ ﺍﻷﺧﻮﺍﻥ ﺑﺼﻮﺕ ﻭﺍﺣــﺪ‪ :‬ﻻ ﺗﺬﻫﺐ ! ﺍﻧﺘﻈﺮ ! ﻓﻘﺪ ﻭﺟﺪﻧﺎ ﻟﻚ ﻋﻤﻼً‬
‫ﻋﻨﺪﻧﺎ‪.‬‬
‫ﻋﻠﻲ ﺃﻥ ﺃﺫﻫﺐ ﺇﻟﻰ ﻣﻜﺎﻥ ﺃﺳﺘﻄﻴﻊ‬
‫ﻓﺄﺟﺎﺏ‪ :‬ﻛﻨﺖ ﺃﻭﺩ ﺍﻟﺒﻘﺎﺀ ﻣﻌﻜﻤﺎ‪ ..‬ﻟﻜﻦ ّ‬
‫ﻋﻨﺪﻩ ﺃﻥ ﺃﺑﻨﻲ ﺟﺴﻮﺭ ًﺍ ﺃﺧﺮﻯ!‪..‬‬
‫· ﻓﻜﻮﻧﻮﺍ ﺑﻨﺎﺓ ﻟﻠﺠﺴﻮﺭ ﺑﻴﻦ ﺍﻟﻨﺎﺱ‪..‬‬
‫ﻭﺟﺪﺭ ًﺍ ﻟﻠﺘﻔﺮﻳﻖ‪..‬‬
‫ﻭﺇﻳﺎﻛﻢ ﺃﻥ ﺗﺒﻨﻮﺍ ﺣﻮﺍﺟﺰ ُ‬
‫ﻳﻮﺣﺪ ﺑﻴﻦ ﺍﻟﻨﺎﺱ ﻭﻳﺆ ّﻟﻒ ﻗﻠﻮﺑﻬﻢ‪..‬‬
‫ﻛﻮﻧﻮﺍ ﻣﻤﻦ ّ‬
‫ﻳﻘﻮﻝ ﺭﺳــﻮﻝ ﺍﷲ ﮊ‪» :‬ﺃﻻ ﺃﺧﺒﺮﻛــﻢ ﺑﺄﻓﻀﻞ ِ ﻣﻦ ﺩﺭﺟﺔِ ﺍﻟﺼﻴــﺎﻡ ِ ﻭﺍﻟﺼﻼﺓ ِ‬
‫ُ‬
‫ِ‬ ‫ِ‬
‫»ﺇﺻــﻼﺡ ﺫﺍﺕ ﺍﻟﺒﻴﻦِ‪ ،‬ﻭﻓﺴــﺎ ُﺩ ﺫﺍﺕ ﺍﻟﺒﻴﻦ ِ‬
‫ُ‬ ‫ﻭﺍﻟﺼﺪﻗﺔِ؟« ﻗﺎﻟــﻮﺍ‪ :‬ﺑﻠﻰ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺍﻟﺤﺎﻟِﻘﺔُ«)‪.(١‬‬
‫ﻗﺎﻝ ﺍﻷﻭﺯﺍﻋﻲ‪ :‬ﻣﺎ ﺧﻄﻮﺓ ﺃﺣﺐ ﺇﻟــﻰ ﺍﷲ ‪ 8‬ﻣﻦ ﺧﻄﻮﺓ ﻓﻲ ﺇﺻﻼﺡ ﺫﺍﺕ‬
‫ﺍﻟﺒﻴﻦ‪ ،‬ﻭﻣﻦ ﺃﺻﻠﺢ ﺑﻴﻦ ﺍﺛﻨﻴﻦ ﻛﺘﺐ ﺍﷲ ﻟﻪ ﺑﺮﺍﺀﺓ ﻣﻦ ﺍﻟﻨﺎﺭ‪..‬‬

‫٭٭٭‬
‫)‪ (١‬ﺻﺤﻴﺢ ﺃﺑﻲ ﺩﺍﻭﺩ‪.٤٩١٩ :‬‬

‫‪37‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪! ∂àbh øe áYÉ°S‬‬
‫‪376 á∏«∏dG‬‬

‫ﻋﺎﺩ ﺍﻷﺏ ﺇﻟﻰ ﺑﻴﺘﻪ ﻣﺘﺄﺧﺮ ًﺍ ﻣﻦ ﻋﻤﻠﻪ ﻛﺎﻟﻌﺎﺩﺓ ﻭﻗﺪ ﺃﺻﺎﺑﻪ ﺍﻹﺭﻫﺎﻕ ﻭﺍﻟﺘﻌﺐ‪،‬‬
‫ﻭﺟﺪ ﺍﺑﻨﻪ ﺍﻟﺼﻐﻴﺮ ﻳﻨﺘﻈﺮﻩ ﻋﻨﺪ ﺍﻟﺒﺎﺏ‪..‬‬
‫ﺍﻻﺑﻦ‪ :‬ﻫﻞ ﻟﻲ ﺃﻥ ﺃﻃﺮﺡ ﻋﻠﻴﻚ ﺳﺆﺍﻻً ﻳﺎ ﺃﺑﻲ؟‪.‬‬
‫ﺍﻷﺏ‪ :‬ﻃﺒﻌ ًﺎ‪ ..‬ﺗﻔﻀﻞ‪..‬‬
‫ﺍﻻﺑﻦ‪ :‬ﻛﻢ ﺗﻜﺴﺐ ﻣﻦ ﺍﻟﻤﺎﻝ ﻓﻲ ﺍﻟﺴﺎﻋﺔ ﻳﺎ ﺃﺑﻲ؟‪.‬‬
‫ﺍﻷﺏ ﻏﺎﺿﺒ ًﺎ‪ :‬ﻫﺬﺍ ﻟﻴﺲ ﻣﻦ ﺷــﺄﻧﻚ‪ ،‬ﻣﺎ ﺍﻟﺬﻱ ﻳﺠﻌﻠــﻚ ﺗﺴﺄﻝ ﻣﺜﻞ ﻫﺬﻩ‬
‫ﺍﻷﺳﺌﻠﺔ ﺍﻟﺴﺨﻴﻔﺔ؟!‪.‬‬
‫ﺍﻻﺑﻦ‪ :‬ﻓﻘﻂ ﺃﺭﻳﺪ ﺃﻥ ﺃﻋﺮﻑ‪ ..‬ﺃﺭﺟﻮﻙ ﻳﺎ ﺃﺑﻲ ﺃﺧﺒﺮﻧﻲ ﻛﻢ ﺗﻜﺴﺐ ﻣﻦ ﺍﻟﻤﺎﻝ‬
‫ﻓﻲ ﺍﻟﺴﺎﻋﺔ؟‪.‬‬
‫ﻣﺼﺮﺍً‪ (٣٠) ...‬ﺩﻳﻨﺎﺭ ًﺍ ﻓﻲ ﺍﻟﺴﺎﻋﺔ‪..‬‬
‫ّ‬ ‫ﺍﻷﺏ‪ :‬ﺇﺫﺍ ﻛﻨﺖ‬
‫ﺍﻻﺑﻦ‪ :‬ﻣﻤﻜﻦ ﺗﻘﺮﺿﻨﻲ )‪ (١٠‬ﺩﻧﺎﻧﻴﺮ ﻣﻦ ﻓﻀﻠﻚ ﻳﺎ ﺃﺑﻲ؟‪.‬‬
‫ﺍﻷﺏ ﺛﺎﺋﺮﺍً‪ :‬ﺇﺫﻥ ﻛﻨﺖ ﺗﺮﻳﺪ ﺃﻥ ﺗﻌﺮﻑ ﻛﻢ ﺃﻛﺴﺐ ﻣﻦ ﺍﻟﻤﺎﻝ ﻟﻜﻲ ﺃﻋﻄﻴﻚ‬
‫)‪ (١٠‬ﺩﻧﺎﻧﻴﺮ ﺗﻨﻔﻘﻬﺎ ﻋﻠﻰ ﺍﻟﺪﻣــﻰ ﺍﻟﺴﺨﻴﻔﺔ ﻭﺍﻟﺤﻠﻮﻯ! ﺍﺫﻫﺐ ﺇﻟﻰ ﻏﺮﻓﺘﻚ‬
‫ﻭﻧﻢ ﻓﺄﻧﺎ ﺃﻋﻤﻞ ﻃﻮﺍﻝ ﺍﻟﻴﻮﻡ ﻭﻟﻴﺲ ﻟﺪﻱ ﻭﻗﺖ ﻟﻬﺬﻩ ﺍﻟﺘﻔﺎﻫﺎﺕ‪..‬‬
‫ْ‬
‫ﻟﻢ ﻳﻨﻄﻖ ﺍﻟﻮﻟﺪ ﺑﺄﻱ ﻛﻠﻤﺔ‪ ،‬ﻧﺰﻟــﺖ ﺩﻣﻌﺔ ﻣﻦ ﻋﻴﻨﻪ ﻭﺫﻫﺐ ﺇﻟﻰ ﻏﺮﻓﺘﻪ ﻟﻜﻲ‬
‫ﻳﺨﻠﺪ ﺇﻟﻰ ﺍﻟﻨﻮﻡ‪..‬‬
‫ﻭﺑﻌﺪ ﺳﺎﻋﺔ ﻣﻦ ﺍﻟﺰﻣﻦ ﺷــﻌﺮ ﺍﻷﺏ ﺑﺄﻧﻪ ﻛﺎﻥ ﻗﺎﺳﻴ ًﺎ ﻣﻊ ﻃﻔﻠﻪ‪ ،‬ﻓﺮﺑﻤﺎ ﻛﺎﻥ‬
‫ﺍﻟﺼﺒﻲ ﺑﺤﺎﺟﺔ ﻟﻠﺪﻧﺎﻧﻴﺮ ﺍﻟﻌﺸﺮﺓ‪..‬‬

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 ‫ﺫﻫﺐ ﺇﻟﻰ ﻏﺮﻓﺔ ﺍﺑﻨﻪ‪ ،‬ﻭﻓﺘﺢ ﺍﻟﺒﺎﺏ‪ ..‬ﺛﻢ ﻗﺎﻝ‪ :‬ﻫﻞ ﺃﻧﺖ ﻧﺎﺋﻢ؟‪.‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٧٦‬‬

‫ﻓﺮﺩ ﺍﻻﺑﻦ‪ :‬ﻻ ﻳﺎ ﺃﺑﻲ ﻣﺎ ﺯﻟﺖ ﻣﺴﺘﻴﻘﻈ ًﺎ‪..‬‬

‫ّ‬
‫ﻛﻨﺖ ﻗﺎﺳﻴــ ًﺎ ﻣﻌﻚ‪ ..‬ﻛﺎﻥ ﺍﻟﻴﻮﻡ ﻃﻮﻳﻼً ﻭﺷــﺎ ّﻗ ًﺎ‪ ..‬ﺗﻔﻀﻞ‬
‫ُ‬ ‫ﻗﺎﻝ ﻟﻪ ﺃﺑﻮﻩ‪ :‬ﻟﻘﺪ‬
‫ﻓﻬﺬﻩ ﺍﻟﻌﺸﺮﺓ ﺩﻧﺎﻧﻴﺮ ﺍﻟﺘﻲ ﻃﻠﺒﺘﻬﺎ‪..‬‬
‫ﻓﺮﺡ ﺍﻻﺑﻦ ﻓﺮﺣ ًﺎ ﺷﺪﻳﺪﺍً‪ ..‬ﻟﻜﻦ ﺍﻷﺏ ﻓﻮﺟﺊ ﺑﺎﻟﺼﻐﻴﺮ ﻳﺄﺧﺬ ﻣﺠﻤﻮﻋﺔ ﻣﻦ‬
‫ﺍﻟﺪﻧﺎﻧﻴﺮ ﻣﻦ ﺗﺤﺖ ﺍﻟﻮﺳﺎﺩﺓ ﻭﻳﻀﻌﻬﺎ ﻣﻊ ﻫﺬﻩ ﺍﻟﻌﺸﺮﺓ ﺩﻧﺎﻧﻴﺮ‪.‬‬
‫ﺩﻣﺖ ﺗﻤﻠﻚ ﺍﻟﻤﺎﻝ؟‪.‬‬
‫َ‬ ‫ﻃﻠﺒﺖ ﻣﺎﻻً ﻣﺎ‬
‫َ‬ ‫ﻏﻀﺐ ﺍﻷﺏ ﻭﺳﺄﻟﻪ‪ :‬ﻟﻤﺎﺫﺍ‬
‫ﺭﺩ ﺍﻻﺑﻦ ﺑﺒﺮﺍﺀﺓ‪ :‬ﻟﻢ ﻳﻜﻦ ﻟﺪﻱ ﻣﺎ ﻳﻜﻔﻲ‪ ..‬ﺃﻣﺎ ﺍﻵﻥ ﻓﻘﺪ ﺃﺻﺒﺢ ﻟﺪﻱ )‪(٣٠‬‬ ‫ّ‬
‫ﺩﻳﻨﺎﺭﺍً‪...‬‬
‫ﺳﻮﻳ ًﺎ !‪..‬‬
‫ّ‬ ‫ﺃﺭﻳﺪ ﺃﻥ ﺃﺷﺘﺮﻱ ﺑﻬﺎ ﺳﺎﻋﺔ ﻣﻦ ﻭﻗﺘﻚ ﻧﻘﻀﻴﻬﺎ‬
‫ﻛﻢ ﻣﻨﺎ ﻣﻦ ﺁﺑﺎﺀ ﻭﺃﺑﻨﺎﺀ ﻻ ﻳﻌﻠﻢ ﻗﻴﻤﺔ ﺗﻠــﻚ ﺍﻷﻭﻗﺎﺕ ﺍﻟﺘﻲ ﻧﻘﻀﻴﻬﺎ ﻣﻌ ًﺎ ﺇﻻ‬
‫ﻋﻨﺪ ﺭﺣﻴﻞ ﺃﺣﺪﻫﻢ؟!‪.‬‬
‫ﻋﺎﺋﻠﻴ ًﺎ ﻛﻞ ﺃﺳﺒﻮﻉ ﻋﻠﻰ ﺍﻷﻗﻞ‪ ..‬ﻋﻠﻰ ﺍﻟﻌﺸــﺎﺀ ﻣﺜﻼً ﺃﻭ ﻋﻠﻰ‬
‫ّ‬ ‫ﺭ ّﺗﺒﻮﺍ ﺍﺟﺘﻤﺎﻋ ًﺎ‬
‫ﺍﻟﻐﺪﺍﺀ‪..‬‬
‫ﺃﻋﺪﻭﺍ ﻭﺟﺒﺔ ﻣﻌ ًﺎ‪..‬‬
‫ﺍﻗﻀﻮﺍ ﻓﻴﻪ ﻭﻗﺘ ًﺎ ﻟﻄﻴﻔ ًﺎ ﻭﻣﻤﺘﻌ ًﺎ‪ ..‬ﺍﻟﻌﺒﻮﺍ ﺃﻭ ّ‬
‫ﺍﺟﻤﻊ ﻋﺎﺋﻠﺘﻚ ﺣﻮﻟﻚ‪ ..‬ﻭﺍﻋﻤﻞ ﻋﻠﻰ ﺯﻳﺎﺩﺓ ﺗﺮﺍﺑﻄﻬﺎ‪ ..‬ﻓﻤﺎ ﻣﻦ ﺃﺣﺪ ﺳﻴﻨﺴﻰ‬
‫ﺗﻠﻚ ﺍﻟﺴﺎﻋﺎﺕ‪..‬‬

‫٭٭٭‬

‫‪39‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪!(1)»∏Y‬‬
‫‪q‬‬ ‫‪»eCG âHòc ..äGôe »fɪK‬‬
‫)‪(1‬‬ ‫‪377 á∏«∏dG‬‬

‫ﺑﺪﺃﺕ ﺍﻟﻘﺼﺔ ﻋﻨﺪ ﻭﻻﺩﺗﻲ‪ ،‬ﻓﻜﻨﺖ ﺍﻻﺑﻦ ﺍﻟﻮﺣﻴﺪ ﻓﻲ ﺃﺳﺮﺓ ﺷﺪﻳﺪﺓ ﺍﻟﻔﻘﺮ‪..‬‬
‫ﻓﻠﻢ ﻳﻜﻦ ﻟﺪﻳﻨﺎ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻣﺎ ﻳﻜﻔﻴﻨﺎ)‪..(١‬‬
‫· ﻭﺇﺫﺍ ﻭﺟﺪﻧﺎ ﻓﻲ ﻳﻮﻡ ﻣﻦ ﺍﻷﻳــﺎﻡ ﺑﻌﻀ ًﺎ ﻣﻦ ﺍﻷﺭﺯ ﻟﻨﺄﻛﻞ ﻣﺎ ﻳﺴﺪ ﺟﻮﻋﻨﺎ‪..‬‬
‫ﻭﺗﺤﻮﻝ ﺍﻷﺭﺯ ﻣــﻦ ﻃﺒﻘﻬﺎ ﺇﻟﻰ ﻃﺒﻘﻲ ﻭﻫﻲ‬ ‫‪‬‬ ‫ﻛﺎﻧﺖ ﺃﻣﻲ ﺗﻌﻄﻴﻨﻲ ﻧﺼﻴﺒﻬﺎ‪..‬‬
‫ﺗﻘﻮﻝ‪ :‬ﻳﺎ ﻭﻟﺪﻱ ﺗﻨﺎﻭﻝ ﻫﺬﺍ ﺍﻷﺭﺯ‪ ،‬ﻓﺄﻧﺎ ﻟﺴﺖ ﺟﺎﺋﻌﺔ‪..‬‬
‫ﻛﺎﻧﺖ ﻫﺬﻩ ﻛﺬﺑﺘﻬﺎ ﺍﻷﻭﻟﻰ!‪..‬‬
‫ﻛﺒﺮﺕ ﻗﻠﻴﻼً ﻛﺎﻧﺖ ﺃﻣﻲ ﺗﺬﻫﺐ ﻟﻠﺼﻴﺪ ﻓﻲ ﻧﻬﺮ ﻗﺮﻳﺐ‪..‬‬
‫ُ‬ ‫· ﻭﻋﻨﺪﻣﺎ‬
‫ﺃﺳﺮﻋــﺖ ﺇﻟﻰ ﺍﻟﺒﻴﺖ‬
‫ْ‬ ‫ﺍﺳﺘﻄﺎﻋﺖ ﻣــﺮﺓ ﺑﻔﻀﻞ ﺍﷲ ﺃﻥ ﺗﺼﻄــﺎﺩ ﺳﻤﻜﺘﻴﻦ‪..‬‬
‫ﻭﻭﺿﻌﺖ ﺍﻟﺴﻤﻜﺘﻴﻦ ﺃﻣﺎﻣﻲ‪..‬‬
‫ْ‬ ‫ﻭﺃﻋﺪﺕ ﺍﻟﻐﺬﺍﺀ‬
‫ﺑﺪﺃﺕ ﺑﺘﻨﺎﻭﻝ ﺍﻟﺴﻤﻜﺔ ﺍﻷﻭﻟﻰ ﺷﻴﺌ ًﺎ ﻓﺸــﻴﺌ ًﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﺃﻣﻲ ﺗﺘﻨﺎﻭﻝ ﻣﺎ ﺗﺒﻘﻰ‬
‫ُ‬
‫ﻣﻦ ﺍﻟﻠﺤﻢ ﺣﻮﻝ ﺍﻟﻌﻈﺎﻡ ﻭﺍﻟﺸﻮﻙ‪ ،‬ﻓﺎﻫﺘﺰ ﻗﻠﺒﻲ ﻟﺬﻟﻚ‪..‬‬
‫ﻭﺿﻌﺖ ﺍﻟﺴﻤﻜﺔ ﺍﻷﺧﺮﻯ ﺃﻣﺎﻣﻬﺎ ﻟﺘﺄﻛﻠﻬﺎ‪ ،‬ﻓﺄﻋﺎﺩﺗﻬــﺎ ﺃﻣﺎﻣﻲ ﻓﻮﺭ ًﺍ ﻭﻗﺎﻟﺖ‪:‬‬
‫ُ‬
‫ﻳﺎ ﻭﻟﺪﻱ ﺗﻨﺎﻭﻝ ﻫﺬﻩ ﺍﻟﺴﻤﻜﺔ ﺃﻳﻀ ًﺎ‪ ،‬ﺃﻻ ﺗﻌﺮﻑ ﺃﻧﻲ ﻻ ﺃﺣﺐ ﺍﻟﺴﻤﻚ؟!‪..‬‬
‫ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﻛﺬﺑﺘﻬﺎ ﺍﻟﺜﺎﻧﻴﺔ !‪..‬‬
‫ﻛﺒﺮﺕ ﻛﺎﻥ ﻻ ﺑــﺪ ﺃﻥ ﺃﻟﺘﺤﻖ ﺑﺎﻟﻤﺪﺭﺳﺔ‪ ،‬ﻭﻟــﻢ ﻳﻜﻦ ﻣﻌﻨﺎ ﻣﻦ‬
‫ُ‬ ‫· ﻭﻋﻨﺪﻣــﺎ‬
‫ﺍﻟﻤﺎﻝ ﻣﺎ ﻳﻜﻔﻲ ﻣﺼﺮﻭﻓــﺎﺕ ﺍﻟﺪﺭﺍﺳﺔ‪ ..‬ﻓﺄﺧﺬﺕ ﺗﺪﻭﺭ ﻋﻠﻰ ﺍﻟﻤﻨﺎﺯﻝ ﻭﺗﺒﻴﻊ‬

‫ﻋﻠﻲ )ﺑﺘﺼﺮﻑ(‪.‬‬
‫)‪ (١‬ﺍﻟﺪﻛﺘﻮﺭ ﻣﺼﻄﻔﻰ ﺍﻟﻌﻘﺎﺩ‪ :‬ﺛﻤﺎﻧﻲ ﻣﺮﺍﺕ‪ :‬ﻛﺬﺑﺖ ﺃﻣﻲ ّ‬

‫‪40‬‬
 ‫ﺍﻟﻤﻼﺑﺲ ﻓﻲ ﺍﻟﺒﻴﻮﺕ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٧٧‬‬

‫ﻓﺨﺮﺟﺖ ﺃﺑﺤﺚ ﻋﻨﻬﺎ‬

‫ُ‬ ‫ﻭﻓﻲ ﻟﻴﻠﺔ ﻣﻤﻄﺮﺓ ﺑﺎﺭﺩﺓ‪ ،‬ﺗﺄﺧﺮﺕ ﺃﻣــﻲ ﻓﻲ ﺍﻟﻌﻤﻞ‪..‬‬
‫ﻓﻲ ﺍﻟﺸﻮﺍﺭﻉ ﺍﻟﻤﺠﺎﻭﺭﺓ‪..‬‬
‫ﻭﺟﺪﺗُﻬﺎ ﺗﺤﻤــﻞ ﺍﻟﺒﻀﺎﺋﻊ ﻭﺗﻄﺮﻕ ﺃﺑﻮﺍﺏ ﺍﻟﺒﻴــﻮﺕ‪ ،‬ﻓﻨﺎﺩﻳﺘﻬﺎ‪ :‬ﺃﻣﻲ‪ ،‬ﺗﻌﺎﻟﻲ‬
‫ﻧﻌﻮﺩ ﺇﻟﻰ ﺍﻟﻤﻨﺰﻝ ﻓﺎﻟﻮﻗﺖ ﻣﺘﺄﺧﺮ ﻭﺍﻟﺒﺮﺩ ﺷﺪﻳﺪ‪..‬‬
‫ﺍﺑﺘﺴﻤﺖ ﺃﻣﻲ ﻭﻗﺎﻟﺖ‪ :‬ﻳﺎ ﻭﻟﺪﻱ ﺃﻧﺎ ﻟﺴﺖ ﻣﺮﻫﻘﺔ !‪..‬‬
‫ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﻛﺬﺑﺘﻬﺎ ﺍﻟﺜﺎﻟﺜﺔ !‪..‬‬
‫ﺃﺻﺮﺕ ﺃﻣﻲ ﻋﻠﻰ ﺍﻟﺬﻫﺎﺏ ﻣﻌﻲ ﺇﻟﻰ ﺍﻟﻤﺪﺭﺳﺔ‪..‬‬
‫· ﻭﻓﻲ ﻳﻮﻡ ﺍﻻﻣﺘﺤﺎﻥ ّ‬
‫ﺩﺧﻠﺖ ﺃﻧﺎ ﻭﻭﻗﻔﺖ ﻫﻲ ﺗﻨﺘﻈﺮ ﺧﺮﻭﺟﻲ ﻓﻲ ﺣﺮﺍﺭﺓ ﺍﻟﺸﻤﺲ ﺍﻟﻤﺤﺮﻗﺔ‪..‬‬
‫ُ‬
‫ﺧﺮﺟﺖ ﻓﺎﺣﺘﻀﻨﺘﻨﻲ ﺑﻘﻮﺓ ﻭﺩﻑﺀ‪..‬‬
‫ُ‬ ‫ﻭﻋﻨﺪﻣﺎ ﻗﺮﻉ ﺍﻟﺠﺮﺱ‬
‫ﻭﺟﺪﺕ ﻣﻌﻬﺎ ﻛﻮﺑ ًﺎ ﻣﻦ ﺍﻟﻌﺼﻴﺮ ﺍﺷﺘﺮﺗْﻪ ﻛﻲ ﺃﺗﻨﺎﻭﻟﻪ ﻋﻨﺪ ﺧﺮﻭﺟﻲ‪..‬‬
‫ُ‬
‫ﺷﺮﺑﺘﻪ ﻣﻦ ﺷﺪﺓ ﺍﻟﻌﻄﺶ ﺣﺘﻰ ﺍﺭﺗﻮﻳﺖ‪..‬‬
‫ْ‬
‫ﻓﺮﺃﻳﺖ ﺍﻟﻌﺮﻕ ﻳﺘﺼﺒﺐ ﻣﻨﻪ‪..‬‬
‫ُ‬ ‫ﻧﻈﺮﺕ ﺇﻟﻰ ﻭﺟﻬﻬﺎ‬
‫ُ‬ ‫ﻭﻓﺠﺄﺓ‬
‫ﺕ‪ :‬ﺍﺷــﺮﺏ ﺃﻧﺖ‬ ‫ﺃﻋﻄﻴ ُﺘﻬﺎ ﺍﻟﻜﻮﺏ ﻓﻮﺭ ًﺍ ﻭﻗﻠﺖ ﻟﻬﺎ‪ :‬ﺍﺷــﺮﺑﻲ ﻳﺎ ﺃﻣﻲ‪ّ ،‬‬
‫ﻓﺮﺩ ْ‬
‫ﻳﺎ ﻭﻟﺪﻱ‪ ..‬ﻓﺄﻧﺎ ﻟﺴﺖ ﻋﻄﺸﻰ !‪..‬‬
‫ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﻛﺬﺑﺘﻬﺎ ﺍﻟﺮﺍﺑﻌﺔ !‪..‬‬
‫· ﻭﺑﻌﺪ ﻭﻓﺎﺓ ﺃﺑﻲ ﻛﺎﻥ ﻋﻠﻰ ﺃﻣﻲ ﺃﻥ ﺗﻌﻴﺶ ﺣﻴﺎﺓ ﺍﻷﻡ ﺍﻷﺭﻣﻠﺔ ﺍﻟﻮﺣﻴﺪﺓ‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺭﺃﻯ ﺍﻟﺠﻴﺮﺍﻥ ﺣﺎﻟﺘﻨﺎ ﺗﺘﺪﻫﻮﺭ ﻣﻦ ﺳ ‪‬ﻴــﺊ ﺇﻟﻰ ﺃﺳﻮﺃ‪ ..‬ﻧﺼﺤﻮﺍ ﺃﻣﻲ‬
‫ﺑﺄﻥ ﺗﺘﺰﻭﺝ ﺭﺟﻼً ﻳﻨﻔﻖ ﻋﻠﻴﻨﺎ ﻓﻬﻲ ﻻ ﺯﺍﻟــﺖ ﺻﻐﻴﺮﺓ‪ ،‬ﻭﻟﻜﻦ ﺃﻣﻲ ﺭﻓﻀﺖ‬
‫ﺍﻟﺰﻭﺍﺝ ﻗﺎﺋﻠﺔ‪ :‬ﺃﻧﺎ ﻟﺴﺖ ﺑﺤﺎﺟﺔ ﺇﻟﻰ ﺍﻟﺤﺐ !‪..‬‬
‫ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﻛﺬﺑﺘﻬﺎ ﺍﻟﺨﺎﻣﺴﺔ !‪..‬‬

‫‪41‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪! »∏Y‬‬
‫‪q‬‬ ‫‪»eCG âHòc ..äGôe »fɪK‬‬
‫)‪(2‬‬ ‫‪378 á∏«∏dG‬‬

‫ﺣﺼﻠﺖ ﻋﻠﻰ‬
‫ُ‬ ‫ﻭﺗﺨﺮﺟﺖ ﻣــﻦ ﺍﻟﺠﺎﻣﻌﺔ‪،‬‬
‫ُ‬ ‫ﺍﻧﺘﻬﻴﺖ ﻣــﻦ ﺩﺭﺍﺳﺘﻲ‬
‫ُ‬ ‫· ﻭﺑﻌﺪﻣﺎ‬
‫ﻭﻇﻴﻔﺔ ﺟﻴﺪﺓ‪..‬‬
‫ﺍﻋﺘﻘﺪﺕ ﺃﻥ ﻫﺬﺍ ﻫﻮ ﺍﻟﻮﻗــﺖ ﺍﻟﻤﻨﺎﺳﺐ ﻟﻜﻲ ﺗﺴﺘﺮﻳﺢ ﺃﻣــﻲ‪ ..‬ﻭﺗﺘﺮﻙ ﻟﻲ‬
‫ُ‬
‫ﻣﺴﺆﻭﻟﻴﺔ ﺍﻹﻧﻔﺎﻕ ﻋﻠﻰ ﺍﻟﻤﻨﺰﻝ‪..‬‬
‫ﻭﻟﻢ ﻳﻌﺪ ﻟﺪﻳﻬﺎ ﻣﻦ ﺍﻟﺼﺤﺔ ﺣﻴﻨﺌﺬ ﻣﺎ ﻳﻌﻴﻨﻬﺎ ﻋﻠﻰ ﺃﻥ ﺗﻄﻮﻑ ﺑﺎﻟﻤﻨﺎﺯﻝ !‪..‬‬
‫ﻓﻜﺎﻧﺖ ﺗﻔﺮﺵ ﻓﺮﺷ ًﺎ ﻓﻲ ﺍﻟﺴﻮﻕ ﻭﺗﺒﻴﻊ ﺍﻟﺨﻀﺮﺍﻭﺍﺕ ﻛﻞ ﺻﺒﺎﺡ‪..‬‬
‫ﻓﺮﻓﻀﺖ ﺃﻥ‬
‫ْ‬ ‫ﺧﺼﺼﺖ ﻟﻬﺎ ﺟﺰﺀ ًﺍ ﻣﻦ ﺭﺍﺗﺒﻲ‪،‬‬
‫ُ‬ ‫ﺭﻓﻀﺖ ﺃﻥ ﺗﺘﺮﻙ ﺍﻟﻌﻤﻞ‪..‬‬
‫ْ‬ ‫ﻓﻠﻤﺎ‬
‫ﺗﺄﺧﺬﻩ ﻗﺎﺋﻠﺔ‪:‬‬
‫ﺍﺣﺘﻔﻆ ﺑﻤﺎﻟﻚ ﻳﺎ ﻭﻟﺪﻱ ﻓﺈﻥ ﻣﻌﻲ ﻣﻦ ﺍﻟﻤﺎﻝ ﻣﺎ ﻳﻜﻔﻴﻨﻲ‪..‬‬
‫ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﻛﺬﺑﺘﻬﺎ ﺍﻟﺴﺎﺩﺳﺔ !‪..‬‬
‫ﻭﺍﺻﻠﺖ ﺩﺭﺍﺳﺘﻲ ﻛﻲ ﺃﺣﺼﻞ ﻋﻠﻰ ﺩﺭﺟﺔ ﺍﻟﻤﺎﺟﺴﺘﻴﺮ‪..‬‬
‫ُ‬ ‫· ﻭﺑﺠﺎﻧﺐ ﻋﻤﻠﻲ‬
‫ﻭﺑﺎﻟﻔﻌﻞ ﻧﺠﺤﺖ ﻭﺍﺯﺩﺍﺩ ﺭﺍﺗﺒﻲ‪..‬‬
‫ﻣﻨﺤﺘﻨﻲ ﺍﻟﺸــﺮﻛﺔ ﺍﻟﺘﻲ ﺃﻋﻤﻞ ﺑﻬﺎ ﺍﻟﻔﺮﺻﺔ ﻟﻠﻌﻤــﻞ ﺑﺎﻟﻔﺮﻉ ﺍﻟﺮﺋﻴﺲ ﻟﻬﺎ ﻓﻲ‬
‫ﺃﻭﺭﺑﺔ‪ ،‬ﻓﺸﻌﺮﺕ ﺑﺴﻌﺎﺩﺓ ﺑﺎﻟﻐﺔ‪..‬‬
‫ﺑﺪﺃﺕ ﺃﺣﻠﻢ ﺑﺒﺪﺍﻳــﺔ ﺟﺪﻳﺪﺓ ﻭﺣﻴــﺎﺓ ﺳﻌﻴﺪﺓ‪ ..‬ﻭﺑﻌﺪﻣﺎ ﺳﺎﻓــﺮﺕ ﻭﺗﻬﻴﺄﺕ‬
‫ُ‬
‫ﺍﺗﺼﻠﺖ ﺑﺄﻣــﻲ ﺃﺩﻋﻮﻫﺎ ﻟﻜﻲ ﺗﺄﺗﻲ ﻟﻺﻗﺎﻣــﺔ ﻣﻌﻲ‪ ..‬ﻭﻟﻜﻨﻬﺎ ﻟﻢ‬
‫ُ‬ ‫ﺍﻟﻈﺮﻭﻑ‪..‬‬
‫ﺗﺤﺐ ﺃﻥ ﺗﻀﺎﻳﻘﻨﻲ‪..‬‬

‫‪42‬‬
 ‫ﻭﻗﺎﻟﺖ‪ :‬ﻳﺎ ﻭﻟﺪﻱ ﺃﻧﺎ ﻟﺴﺖ ﻣﻌﺘﺎﺩﺓ ﻋﻠﻰ ﺍﻟﻤﻌﻴﺸﺔ ﺍﻟﻤﺘﺮﻓﺔ !‪.‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٧٨‬‬

‫ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﻛﺬﺑﺘﻬﺎ ﺍﻟﺴﺎﺑﻌﺔ !‪..‬‬

‫· ﻛﺒﺮﺕ ﺃﻣﻲ ﻭﺃﺻﺒﺤﺖ ﻓﻲ ﺳﻦ ﺍﻟﺸﻴﺨﻮﺧﺔ‪ ..‬ﻭﺃﺻﺎﺑﻬﺎ ﻣﺮﺽ ﺍﻟﺴﺮﻃﺎﻥ‪..‬‬
‫ﻛﺎﻥ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻜﻮﻥ ﺑﺠﺎﻧﺒﻬﺎ ﻣﻦ ﻳﻤﺮﺿﻬﺎ‪ ..‬ﻭﻟﻜﻦ ﻣﺎﺫﺍ ﺃﻓﻌﻞ ﻓﺒﻴﻨﻲ ﻭﺑﻴﻦ‬
‫ﺃﻣﻲ ﺍﻟﺤﺒﻴﺒﺔ ﺑﻼﺩ‪ ..‬ﺗﺮﻛﺖ ﻛﻞ ﺷﻲﺀ ﻭﺫﻫﺒﺖ ﻟﺰﻳﺎﺭﺗﻬﺎ ﻓﻲ ﻣﻨﺰﻟﻨﺎ‪ ،‬ﻓﻮﺟﺪﺗﻬﺎ‬
‫ﻃﺮﻳﺤﺔ ﺍﻟﻔــﺮﺍﺵ ﺑﻌﺪ ﺇﺟﺮﺍﺀ ﺍﻟﻌﻤﻠﻴــﺔ‪ ..‬ﻭﻋﻨﺪﻣﺎ ﺭﺃﺗْﻨــﻲ ﺣﺎﻭﻟﺖ ﺃﻣﻲ ﺃﻥ‬
‫ﺟﺪﺍً‪..‬‬
‫ﺗﺒﺘﺴﻢ ﻟﻲ‪ ..‬ﻟﻜﻨﻬﺎ ﻛﺎﻧﺖ ﻫﺰﻳﻠﺔ ﻭﺿﻌﻴﻔﺔ ّ‬
‫ﻋﻴﻨﻲ‪ ..‬ﻭﻟﻜــﻦ ﺃﻣﻲ ﺃﺧﺬﺕ‬
‫ّ‬ ‫ﻛﺎﺩ ﻗﻠﺒــﻲ ﻳﺤﺘﺮﻕ‪ ..‬ﻭﺍﻧﻬﻤــﺮﺕ ﺍﻟﺪﻣﻮﻉ ﻣﻦ‬
‫ﺗﻮﺍﺳﻴﻨﻲ ﻭﻫﻲ ﺗﻘﻮﻝ‪:‬‬
‫ﻻ ﺗﺒﻚ ِ ﻳﺎ ﻭﻟﺪﻱ ﻓﺄﻧﺎ ﻻ ﺃﺷﻌﺮ ﺑﺎﻷﻟﻢ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﻛﺬﺑﺘﻬﺎ ﺍﻟﺜﺎﻣﻨﺔ !‪..‬‬
‫ﺗﻔﺘﺤﻬﻤﺎ‬
‫ْ‬ ‫ﺗﻔﻮﻫــﺖ ﺑﺘﻠﻚ ﺍﻟﻜﻠﻤﺎﺕ ﺣﺘــﻰ ﺃﻏﻠﻘﺖ ﻋﻴﻨﻴﻬﺎ‪ ..‬ﻭﻟــﻢ‬
‫ﻭﻣﺎ ﺃﻥ ّ‬
‫ﺑﻌﺪﻫﺎ ﺃﺑﺪﺍً‪..‬‬
‫· ﻓﺈﻟﻰ ﻛﻞ ﻣﻦ ﻳﻨﻌﻢ ﺑﻮﺟﻮﺩ ﺃﻣﻪ ﻓﻲ ﺣﻴﺎﺗﻪ‪..‬‬
‫ﺣﺎﻓﻆ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻨﻌﻤﺔ ﻗﺒﻞ ﺃﻥ ﺗﺤﺰﻥ ﻋﻠﻰ ﻓﺮﺍﻗﻬﺎ‪..‬‬
‫ﻭﺇﻟﻰ ﻛﻞ ﻣﻦ ﻓﻘﺪ ﺃﻣﻪ ﺍﻟﺤﺒﻴﺒﺔ‪..‬‬
‫ﺗﻌﺒﺖ ﻣﻦ ﺃﺟﻠﻚ‪..‬‬
‫ْ‬ ‫ﺗﺬﻛﺮ ﺩﺍﺋﻤ ًﺎ ﻛﻢ‬
‫ﻓﻼ ﺗ ْﻨ َﺴﻬﺎ ﻣﻦ ﺩﻋﺎﺋﻚ ﺃﺑﺪﺍً‪..‬‬

‫٭٭٭‬

‫‪43‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..á«q ah ÜÓc‬‬
‫‪379 á∏«∏dG‬‬

‫»ﻳﺮﻭﻯ ﺃﻥ ﻣﻠﻜ ًﺎ ﺃﻣﺮ ﺑﺘﺮﺑﻴﺔ ﻋﺸﺮﺓ ﻛﻼﺏ ﻭﺣﺸﻴﺔ‪ ..‬ﻳﺮﻣﻲ ﺇﻟﻴﻬﺎ ّ‬

‫ﺃﻱ ﻭﺯﻳﺮ‬ ‫· ُ‬
‫ﻳﺨﻄﺊ‪ ..‬ﻓﺘﻨﻬﺸﻪ ﻭﺗﺄﻛﻠﻪ ﺑﺸﺮﺍﻫﺔ !‪..‬‬
‫ﻭﺫﺍﺕ ﻳﻮﻡ ﺃﺑــﺪﻯ ﺃﺣﺪ ﺍﻟــﻮﺯﺭﺍﺀ ﺭﺃﻳ ًﺎ ﻟــﻢ ﻳﻌﺠﺐ ِ ﺍﻟﻤﻠــﻚ‪ ..‬ﻓﺄﻣﺮ ﺑﺮﻣﻴﻪ‬
‫ﻟﻠﻜﻼﺏ !‪..‬‬
‫ﺧﺪﻣ ُﺘﻚ ﻋﺸﺮ ﺳﻨﻮﺍﺕ‪ ..‬ﺛﻢ ﺗﻔﻌﻞ ﺑﻲ ﻫﺬﺍ؟!‪..‬‬
‫ْ‬ ‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻮﺯﻳﺮ‪ :‬ﻟﻘﺪ‬
‫ﻃﻠﺐ ﺍﻟﻮﺯﻳﺮ ﻣﻦ ﺍﻟﻤﻠﻚ ﺃﻥ ﻳﻤﻬﻠﻪ ﻋﺸﺮﺓ ﺃﻳﺎﻡ ﻗﺒﻞ ﺗﻨﻔﻴﺬ ﺍﻟﺤﻜﻢ‪ ..‬ﻓﻮﺍﻓﻖ‪..‬‬
‫ﻗﺎﻡ ﺍﻟﻮﺯﻳﺮ ﺑﺎﻻﻋﺘﻨﺎﺀ ﺑﺎﻟﻜﻼﺏ ﻭﺇﻃﻌﺎﻣﻬﺎ ﻭﺗﻐﺴﻴﻠﻬﺎ ﻛﻞ ﻳﻮﻡ‪..‬‬
‫ﻭﺑﻌﺪ ﻣﺮﻭﺭ ﻋﺸﺮﺓ ﺃﻳﺎﻡ ﺟﺎﺀ ﺗﻨﻔﻴﺬ ﺍﻟﺤﻜﻢ ﺑﺎﻟﻮﺯﻳﺮ‪..‬‬
‫ﺯُ ّﺝ ﺑﻪ ﻓﻲ ﺍﻟﺴﺠﻦ ﻣﻊ ﺍﻟﻜﻼﺏ‪ ..‬ﻭﺍﻟﻤﻠﻚ ﻳﻨﻈﺮ ﺇﻟﻴﻪ ﻣﻊ ﺍﻟﺤﺎﺷﻴﺔ‪..‬‬
‫ﻗﺪﻣﻲ ﺍﻟﻮﺯﻳﺮ‬
‫ّ‬ ‫ُﺩﻫﺶ ﺍﻟﻤﻠﻚ ﻣﻤﺎ ﺭﺃﻯ‪ ..‬ﻓﻘﺪ ﺟﺎﺀﺕ ﺍﻟﻜــﻼﺏ ﺗﺠﻠﺲ ﻋﻨﺪ‬
‫ﻭﺗﺘﻮﺩﺩ ﺇﻟﻴﻪ‪..‬‬
‫ﻓﻌﻠﺖ ﻟﻠﻜﻼﺏ؟‪..‬‬
‫َ‬ ‫ﻓﻘﺎﻝ ﺍﻟﻤﻠﻚ‪ :‬ﻣﺎﺫﺍ‬
‫ﺗﻨﺲ ﻟﻲ ﻫﺬﻩ‬
‫ﺧﺪﻣﺖ ﺍﻟﻜﻼﺏ ﻋﺸــﺮﺓ ﺃﻳﺎﻡ ﻓﻘــﻂ‪ ..‬ﻓﻠﻢ َ‬
‫ُ‬ ‫ﻓﻘﺎﻝ ﺍﻟﻮﺯﻳﺮ‪ :‬ﻟﻘﺪ‬
‫ﺍﻟﺨﺪﻣﺔ‪..‬‬
‫ﻓﻨﺴﻴﺖ ﻛﻞ ﺫﻟﻚ ﺑﻠﺤﻈﺔ ﻭﺍﺣﺪﺓ‪..‬‬
‫َ‬ ‫ﻭﺧﺪﻣ ُﺘﻚ ﻋﺸﺮ ﺳﻨﻮﺍﺕ‪..‬‬
‫ﻃﺄﻃﺄ ﺍﻟﻤﻠﻚ ﺭﺃﺳﻪ‪ ..‬ﻭﺃﻣﺮ ﺑﺎﻟﻌﻔﻮ ﻋﻨﻪ !«‪..‬‬
‫ﻳﻌﺠﺒﻜﻢ‪..‬‬ ‫· ﻓﻼ ﺗﻨﻜﺮﻭﺍ ِ‬
‫ﺍﻟﻌﺸْ ﺮﺓ ﻓﻴﻤﺎ ﺑﻴﻨﻜﻢ ﺑﺴﺒﺐ ﻣﻮﻗﻒ ﻋﺎﺑﺮ ﻟﻢ‬
‫ْ‬

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 ‫ﻻ ﺗﻤﺴﺤــﻮﺍ ﺫﻛﺮﻳﺎﺕ ﺍﻟﻤﺎﺿﻲ ﺍﻟﺠﻤﻴﻞ ﺑﻠﺤﻈﺔ ﻏﻀــﺐ ﻭﺍﺣﺪﺓ‪ ..‬ﻓﺘﻔﻘﺪﻭﺍ‬
‫اﻟﻠﻴﻠﺔ ‪٣٧٩‬‬

‫ﺃﻋﺰ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻜﻢ‪..‬‬

‫ﻓﺎﻟﻮﻓﺎﺀ‪ ..‬ﻫﻮ ﺍﻹﺧﻼﺹ ﺍﻟﺬﻱ ﻻ ﺧﻴﺎﻧﺔ ﻓﻴﻪ ﻭﻻ ﻏﺪﺭ‪..‬‬
‫ﺗﺬﻛﺮ ﻟﻠﻮﺩ‪ ..‬ﻭﺣﻔﺎﻅ ﻋﻠﻰ ﺍﻟﻌﻬﺪ‪..‬‬
‫ﻫﻮ ّ‬
‫ﻭﺍﻟﻮﻓﺎﺀ ﺍﻟﺤﻘﻴﻘﻲ ﻻ ﻳﺄﺗﻲ ﺇﻻ ﻣﻦ ﻗﻠﺐ ٍ ﻃﺎﻫﺮ‪ ،‬ﺗﺪﻓﻌﻪ ﻧﻴﺔ ﻃﻴﺒﺔ ﺧﺎﻟﺼﺔ‪..‬‬
‫· ﻭﻗﺪ ﺟﻌﻞ ﺍﷲ ﺍﻟﻮﻓﺎﺀ ﻗﻮﺍﻣــ ًﺎ ﻟﺼﻼﺡ ﺃﻣﻮﺭ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻘﺎﻝ ﺍﷲ ‪G ﴿ : 8‬‬
‫‪] ﴾L K J I H‬ﺍﻟﺒﻘﺮﺓ‪.[٤٠ :‬‬

‫ﻭﻓﻲ ﺍﻟﻘﺮﺁﻥ ﺃﻛﺜﺮ ﻣﻦ ﻋﺸﺮﻳﻦ ﺁﻳﺔ ﺗﺘﺤﺪﺙ ﻋﻦ ﺍﻟﻮﻓﺎﺀ‪..‬‬

‫ﻭﺍﻟﻮﻓﺎﺀ ﺑﺎﻟﻌﻬﺪ ﻣﻦ ﺳﻤﺎﺕ ﺍﻹﻳﻤﺎﻥ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪G F E ﴿ :‬‬
‫‪] ﴾ H‬ﺍﻟﺒﻘﺮﺓ‪..[١٧٧ :‬‬
‫ﻭﻫﻮ ﺳﺒﻴﻞ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻰ ﺃﻋﻠﻰ ﺩﺭﺟﺎﺕ ﺍﻟﻘُﺮﺏ ﻣﻦ ﺍﷲ ‪.. 8‬‬
‫ﻭﺃﻛﺒﺮ ﻋﻬﺪ ﻫﻮ ﺍﻟﻌﻬﺪ ﺍﻟﺬﻱ ﺑﻴﻨﻚ ﻭﺑﻴﻦ ﺍﷲ‪..‬‬
‫ﻭﻣﻦ ﻟﻢ ﻳﻜﻦ ﺑﻴﻨﻪ ﻭﺑﻴﻦ ﺍﷲ ﻋﻬﺪ ﻓﻼ ﻋﻬﺪ ﺑﻴﻨﻪ ﻭﺑﻴﻦ ﺍﻟﻨﺎﺱ‪..‬‬
‫ﻭﻻ ﺗﺘﻮﻗــﻊ ﻣﻦ ﺇﻧﺴﺎﻥ ﺃﻥ ﻳﻔﻲ ﺑﻌﻬﺪﻩ ﻟﻚ‪ ،‬ﺇﻥ ﻛــﺎﻥ ﻫﻮ ﻓﻲ ﻋﻬﺪﻩ ﻣﻊ ﺍﷲ‬
‫ﺧﺎﺋﻨ ًﺎ‪..‬‬
‫ﻓﻼ ﺗﺮﺟﻮ ﻣﻦ ﺍﻟﻌﺎﻕ ﻟﻮﺍﻟﺪﻳﻪ ﺧﻴﺮﺍً‪ ..‬ﻭﻟﻮ ﻛﺎﻥ ﻓﻴﻪ ﺧﻴﺮ ﻟﻜﺎﻥ ﻟﻮﺍﻟﺪﻳﻪ !‪..‬‬
‫ﻚ ِﺇ ‪‬ﻻ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ــﺐ ِﺇ ‪‬ﻻ ُﻣ ْﺆﻣﻨ ًﺎ‪َ ،‬ﻭ َﻻ َﻳــﺄْﻛ ُْﻞ َﻃ َﻌ َ‬
‫ﺎﻣ َ‬ ‫ﻭﺭ ُﺳﻮﻝ ﺍﷲ ﮊ ﻳَﻘُــﻮ ُﻝ‪»َ :‬ﻻ ﺗُ َﺼﺎﺣ ْ‬ ‫َ‬
‫َﺗ ِﻘ ‪‬ﻲ«)‪.(١‬‬

‫٭٭٭‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.٧٣٤١ :‬‬

‫‪45‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪Iôe Ö«Ñ£dG »fóYÉ°S‬‬
‫‪380 á∏«∏dG‬‬

‫· ﺷــﻴﺦ ﻛﺒﻴﺮ ﻋﻤﺮﻩ ﺛﻤﺎﻧﻮﻥ ﻋﺎﻣــ ًﺎ‪ ..‬ﺃﺻﻴﺐ ﻓﺠﺄﺓ ﺑﺎﺣﺘﺒــﺎﺱ ﻓﻲ ﺍﻟﺒﻮﻝ‪..‬‬
‫ﻓﺤﻤﻠﻪ ﺃﺑﻨﺎﺅﻩ ﺇﻟﻰ ﺍﻟﻤﺴﺘﺸﻔﻰ‪..‬‬
‫ﻭﻫﻨﺎﻙ ﻗﺎﻡ ﺍﻟﻄﺒﻴﺐ ﺑﺈﺟﺮﺍﺀ ﻗﺴﻄﺮﺓ ﺑﻮﻟﻴﺔ‪ ..‬ﻓﺨﺮﺝ ﺍﻟﺒﻮﻝ‪..‬‬
‫ﺗﻨ ‪‬ﻬﺪ ﺍﻟﻤﺮﻳﺾ ﻋﻤﻴﻘ ًﺎ‪ ..‬ﻭﺍﻧﺘﻬﺖ ﺍﻵﻻﻡ‪..‬‬
‫ﺗﻮﺟﻪ ﺍﻷﺑﻨﺎﺀ ﻭﺍﻷﺣﻔﺎﺩ ﻟﻠﻄﺒﻴﺐ ﻭﺃﺧﺬﻭﺍ ﻳﺸﻜﺮﻭﻧﻪ ﻭﻳﺜﻨﻮﻥ ﻋﻠﻴﻪ‪..‬‬
‫ﺍﻟﺘﻔﺖ ﺍﻷﺑﻨﺎﺀ ﺇﻟﻰ ﺃﺑﻴﻬﻢ ﻟﻴﻄﻤﺌﻨﻮﺍ ﻋﻠﻴﻪ ﻓﺈﺫﺍ ﻫﻮ ﻏﺎﺭﻕ ﻓﻲ ﺍﻟﺒﻜﺎﺀ!‪..‬‬
‫ﻓﻠﻢ ﺍﻟﺒﻜﺎﺀ؟!‪..‬‬
‫ﺃﺧﺬﻭﺍ ﻳﻬﺪﺋﻮﻧﻪ ﻭﻳﺨﺒﺮﻭﻧﻪ ﺃﻥ ﺍﻟﻤﺸﻜﻠﺔ ﻗﺪ ﺍﻧﺘﻬﺖ َ‬
‫ﻫﺪﺃ ﻗﻠﻴﻼً ﺛﻢ ﻗﺎﻝ‪:‬‬
‫ﻟﻘﺪ ﺳﺎﻋﺪﻧﻲ ﺍﻟﻄﺒﻴﺐ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻓﻘﻂ‪ ..‬ﻓﺎﺳﺘﺸﻌﺮﻧﺎ ﺟﻤﻴﻌ ًﺎ ﻓﻀﻠﻪ ﻭﻣﻌﺮﻭﻓﻪ‬
‫ﻭﺷﻜﺮﻧﺎﻩ ﻛﺜﻴﺮﺍً‪..‬‬
‫ﺃﺩﺭﻛﺖ ﻋﻨﺪﻫﺎ ﺃﻥ ﺍﷲ ﺗﻌﺎﻟﻰ ﻏﻤﺮﻧﻲ ﺑﻜﺮﻣﻪ ﻭﺇﺣﺴﺎﻧﻪ ﺛﻤﺎﻧﻴﻦ ﻋﺎﻣ ًﺎ ﻭﻟﻜﻨﻲ‬
‫ﻟﻢ ﺃﺳﺘﺸﻌﺮ ﻓﻀﻠﻪ!‪..‬‬
‫ﻓﺸــﻜﺮﺗﻪ‪ ..‬ﻓﻜﻢ ﺩﻓــﻊ ﺍﷲ ﻋﻨﻲ ﻣﻦ ﺍﻟﺒﻼﻳﺎ‬
‫ْ‬ ‫ﺃﺯﺍﺡ ﺍﻟﻄﺒﻴﺐ ﻋﻨﻲ ﺍﻷﻟﻢ ﻣﺮﺓ‬
‫ﻭﺍﻟﺨﻄﻮﺏ ﻋﻠﻰ ﻣﺪﻯ ﺗﻠﻚ ﺍﻟﺴﻨﻴﻦ ﻭﻟﻢ ﺃﺷﻜﺮﻩ!‪..‬‬
‫· ﺃﻟﺴﻨﺎ ﻭﻗﺪ ﺍﻋﺘﺪﻧﺎ ﻋﻠﻰ ﺍﻟﻨ‪‬ﻌﻢ‪ ..‬ﺣﺘﻰ ﺇﺫﺍ ُﺳﺌﻠﻨﺎ ﻋﻦ ﺣﺎﻟﻨﺎ ﻗﻠﻨﺎ‪ :‬ﻻ ﺟﺪﻳﺪ !‪..‬‬
‫ﺗﺠﺪﺩ ﺍﻟﻌﺎﻓﻴﺔ ﻭﺑﻘﺎﺀ ﺍﻟﻨ‪‬ﻌﻢ؟!‪..‬‬
‫ﻓﻬﻞ ﺍﺳﺘﺸﻌﺮﻧﺎ ّ‬
‫ﺭﺃﻳﺖ ﻃﻔﻼً َ‬
‫ﻓﻘﺪ ﺃﻃﺮﺍﻑ ﻳَﺪﻳﻪ‪ ..‬ﻭﺃﺻﺒﺢ ﻳﻌﻤﻞ ﺑﻘﺪﻣﻴﻪ‪ ..‬ﻛﻲ ﻳﻜﺴﺐ ﻗﻮﺕ‬ ‫ُ‬
‫ﻳﻮﻣﻪ‪ ..‬ﺭﻏﻢ ﺃﻧﻪ ﻻ ﺯﺍﻝ ﻃﻔﻼً‪..‬‬

‫‪46‬‬
 ‫ﻗﺎﺭﻥ ﻧﻔﺴﻚ ﻭﻇﺮﻭﻓﻚ ﺑﻈﺮﻭﻑ ﻫﺬﺍ ﺍﻟﻄﻔﻞ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٨٠‬‬

‫ﻗﺎﺭﻥ ﺑﻴﻦ ﻋﻤﻠﻪ ﻭﻋﻤﻠﻚ‪ ..‬ﻭﺟﺴﺪﻩ ﻭﺟﺴﺪﻙ‪..‬‬

‫· ﺗﺬ ‪‬ﻛﺮﻭﺍ ﺃﻥ ﺍﻟﻨﻌﻢ ﻻ ﺗﺪﻭﻡ ﺇﻻ ﺑﺤﻤﺪ ﺍﷲ ﻭﺍﻣﺘﻨﺎﻧﻪ‪ ..‬ﻓﺒﺎﻟﺸﻜﺮ ﺗﺪﻭﻡ ﺍﻟﻨﻌﻢ‪..‬‬
‫ﻛﺎﻥ ﺃﺣﺪ ﺍﻟﺴﻠﻒ ﺃﻗﺮﻉ ﺍﻟﺮﺃﺱ‪ ..‬ﺃﺑﺮﺹ ﺍﻟﺒﺪﻥ‪ ..‬ﺃﻋﻤﻰ ﺍﻟﻌﻴﻨﻴﻦ‪ ..‬ﻣﺸــﻠﻮﻝ‬
‫ﺍﻟﻘﺪﻣﻴﻦ ﻭﺍﻟﻴﺪﻳﻦ‪..‬‬
‫ﻭﻛﺎﻥ ﺩﻭﻣ ًﺎ ﻳﻘﻮﻝ‪ :‬ﺍﻟﺤﻤﺪ ﷲ ﺍﻟــﺬﻱ ﻋﺎﻓﺎﻧﻲ ﻣﻤﺎ ﺍﺑﺘﻠﻰ ﺑﻪ ﻛﺜﻴﺮ ًﺍ ﻣﻤﻦ ﺧﻠﻖ‬
‫ﻭﻓﻀﻠﻨﻲ ﺗﻔﻀﻴﻼً‪..‬‬
‫ِ‬
‫ﻓ ََﻤ ّﺮ ﺑِﻪِ ﺭﺟﻞ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣ ‪‬ﻢ ﻋﺎﻓﺎﻙ؟‪..‬‬
‫ﺃﻋﻤﻰ ﻭﺃﺑﺮﺹ ﻭﺃﻗﺮﻉ ﻭﻣﺸﻠﻮﻝ؛ ﻓ َِﻤ ‪‬ﻢ ﻋﺎﻓﺎﻙ؟‪..‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻳﺤﻚ ﻳﺎ ﺭﺟﻞ !‪..‬‬
‫َﺟ َﻌ َﻞ ﻟﻲ ﻟﺴﺎﻧ ًﺎ ﺫﺍﻛﺮﺍً‪ ..‬ﻭﻗﻠﺒ ًﺎ ﺷﺎﻛﺮﺍً‪..‬‬
‫ﻭﺑ َﺪﻧ ًﺎ ﻋﻠﻰ ﺍﻟﺒﻼﺀ ﺻﺎﺑﺮﺍً‪..‬‬
‫َ‬
‫ﺍﻟﺸ ِ‬
‫ﻜﺮ‪ ..‬ﻓﺘﻘﻮﻝ‪ :‬ﻳﺎ ﺭﺑﻲ ﻻ ﺃُﺣﺼﻲ‬ ‫ِ‬
‫ﺍﻟﻌﺠﺰ ﻋﻦ ‪‬‬ ‫ﺍﻟﺸﻜﺮ ﻣﻌﺮﻓﺔُ‬ ‫· ﻗﺎ َﻝ ﺃﺣﺪﻫﻢ‪:‬‬
‫ُ‬
‫ﺃﺛﻨﻴﺖ ﻋﻠﻰ ﻧﻔﺴﻚ‪..‬‬
‫َ‬ ‫ﺃﻧﺖ ﻛﻤﺎ‬
‫ﺛﻨﺎﺀ ﻋﻠﻴﻚ َ‬‫ً‬
‫ﻧﻔﺴﻚ ﺃﻫﻼً ﻟﻠﻨ‪‬ﻌﻤﺔ‪ ..‬ﺃﻥ ﺗﺮﻯ ﺍﷲ ‪4‬‬
‫َ‬ ‫ــﻜﺮ ﺃﻥ ﻻ ﺗﺮﻯ‬ ‫‪‬‬
‫ﺍﻟﺠﻨﻴﺪ‪» :‬ﺍﻟﺸ ُ‬
‫ﻭﻗﺎ َﻝ ُ‬
‫ﻭﻧﺴﺒ ُﻪ‬
‫َ‬ ‫ﺧﻠﻖ ﺍﻟﻔﻀ َﻞ‬
‫َ‬ ‫ﺇﻇﻬــﺎﺭ ﻓﻀﻠﻪِ ﻋﻠﻴﻚ‪..‬‬
‫َ‬ ‫ﻚ‬
‫ﺃﺭﺍﺩ ﺭﺑ‪َ ‬‬
‫ﺗﻔﻀ َﻞ ﻋﻠﻴﻚ‪ ..‬ﻭﺇﺫﺍ َ‬
‫ّ‬
‫ﺇﻟﻴﻚ«‪..‬‬
‫ﺃﻧﺖ ﺗﺤﻴﺎ ﻓﻲ ﺳﻼﻡ‪..‬‬‫ﺍﻟﺼﺒﺎﺡ َﻭ َ‬
‫ُ‬ ‫ﻻﺡ‬
‫ﺍﻓﺮﺡ ﺇﺫﺍ َ‬
‫ﺳﻤﻌﺖ ﺍﻟﻴﻮﻡ ﺗﺮﺗﻴﻞ ﺍﻟﺤﻤﺎﻡ‪..‬‬
‫َ‬ ‫ﻭﺍﺷﻜُ ﺮ ﺇﻟٰﻬﻚ ﺇﻥ‬
‫ﺭﺑﻲ ﻻ ﺗُﻌــﺪّ َﻭﻟﻴﺲ ُﻳﺤﺼﻴﻬﺎ ﺍﻟﻜﻼﻡ‪..‬‬
‫ﺃﻟﻄﺎﻑ ّ‬
‫ُ‬

‫٭٭٭‬
‫‪47‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪¬∏s c …ôeCG ܃ÑëªdG ≈dEG âo ∏r chn‬‬
‫‪381 á∏«∏dG‬‬

‫ﻟﻤــﺎ ﻗــﺎﻝ ﻳﻌﻘــﻮﺏ‪] ﴾Ç Æ Å Ä ﴿ :‬ﻳﻮﺳــﻒ‪ ..[١٣ :‬ﺍﺧﺘﻔﻰ‬

‫· ّ‬
‫ﻳﻮﺳﻒ‪ ..‬ﻭﺃﺻﻴﺐ ﻫﻮ ﺑﺎﻟﻌﻤﻰ‪..‬‬
‫ﻭﺣﻴﻦ ﻗﺎﻝ‪] ﴾[ Z Y X ﴿ :‬ﻏﺎﻓﺮ‪ ..[٤٤ :‬ﻋﺎﺩ ﻟﻪ ﻳﻮﺳﻒ ﻭﻋﻴﻨﺎﻩ !‪..‬‬
‫ﺍﻟﻘﻴﻢ‪:‬‬
‫· ﻳَﻘﻮﻝ ﺍﺑﻦ ّ‬
‫ﻫﻢ ﺑﺈﺯﺍﻟﺔ ﺟﺒﻞ‪ ..‬ﻭﻫﻮ )ﻭﺍﺛﻖ ﺑﺎﷲ(‪ ..‬ﻷﺯﺍﻟﻪ‪..‬‬
‫ﻟﻮ ﺃﻥ ﺃﺣﺪﻛﻢ ّ‬
‫ﻗﺎﻝ ﺃﺣﺪ ﺍﻟﺴﻠﻒ‪:‬‬
‫ﺇﻧﻲ ﺃﺩﻋﻮ ﺍﷲ ﻓﻲ ﺣﺎﺟﺔ‪..‬‬
‫ﻓﺮﺣﺖ )ﻣﺮﺓ(‪.‬‬
‫ُ‬ ‫ﻓﺈﺫﺍ ﺃﻋﻄﺎﻧﻲ ﺇﻳﺎﻫﺎ‪..‬‬
‫ﺇﻳﺎﻫﺎ‪!..‬ﻓﺮﺣﺖ )ﻋﺸﺮ ﻣﺮﺍﺕ(‪.‬‬
‫ُ‬ ‫ﻭﺇﺫﺍ ﻟﻢ ﻳﻌﻄﻨﻲ‬
‫ﻷﻭﻟﻰ‪» :‬ﺍﺧﺘﻴﺎﺭﻱ«‪..‬‬‫ﻷﻥ ﺍ ُ‬
‫ﻭﺍﻟﺜﺎﻧﻴﺔ‪» :‬ﺍﺧﺘﻴﺎﺭ ﺍﷲ« ّ‬
‫ﻋﻼﻡ ﺍﻟﻐﻴﻮﺏ‪..‬‬
‫· ﻓﺠﻤﻴﻠﺔ ﻫﻲ ﺍﻟﺜﻘﺔ ﺑﺮﺏ ﺍﻟﻌﺒﺎﺩ‪..‬‬
‫﴿ { | } ~ ﮯ﴾ ]ﺁﻝ ﻋﻤﺮﺍﻥ‪ ..[٦٦ :‬ﺇﺟﺎﺑﺔ ﻛﺎﻓﻴﺔ ﺷﺎﻓﻴﺔ ﻟﻤﻦ ﻳﺴﺄﻝ‪:‬‬
‫»ﻟﻤﺎﺫﺍ ﻳﺤﺪﺙ ﺫﻟﻚ ﻟﻲ؟!«‪.‬‬
‫ﻧﺠﺎﺭ ﺑﺎﻟﻤﻮﺕ !‪..‬‬
‫· َﺣﻜَ ﻢ ﺃﺣﺪ ﺍﻟﻤﻠﻮﻙ ﻋﻠﻰ ّ‬
‫ﺗﺴﺮﺏ ﺍﻟﺨﺒﺮ ﺇﻟﻴﻪ ﻓﻠﻢ ﻳﺴﺘﻄﻊ ﻟﻴﻠﺘﻬﺎ ﺃﻥ ﻳﻨﺎﻡ‪..‬‬
‫ّ‬
‫ﻧــﻢ ﻳﺎ ﺯﻭﺟﻲ ﺍﻟﻌﺰﻳــﺰ ﻛﻜﻞ ﻟﻴﻠﺔ‪ ..‬ﺗــﻮﻛﻞ ﻋﻠﻰ ﺍﻟﺤﻲ‬
‫ﻗﺎﻟﺖ ﻟﻪ ﺯﻭﺟﺘﻪ‪ْ :‬‬
‫ﺍﻟﻘﻴﻮﻡ‪ ..‬ﻓﺎﻟﺮﺏ ﻭﺍﺣﺪ ﻭﺍﻷﺑﻮﺍﺏ ﻛﺜﻴﺮﺓ !‪..‬‬

‫‪48‬‬
 ‫ً‬
‫ﻭﺳﻜﻴﻨﺔ‪ ..‬ﻓﻐﻔﺖ ﻋﻴﻨﺎﻩ‪..‬‬ ‫ً‬
‫ﻃﻤﺄﻧﻴﻨﺔ‬ ‫ﻧﺰﻟﺖ ﺍﻟﻜﻠﻤﺎﺕ ﻋﻠﻰ ﻗﻠﺒﻪ‬
‫اﻟﻠﻴﻠﺔ ‪٣٨١‬‬

‫ﻳﻔﻖ ﺇﻻ ﻋﻠﻰ ﺻﻮﺕ ﻗﺮﻉ ﺍﻟﺠﻨﻮﺩ ﻋﻠﻰ ﺑﺎﺏ ﺩﺍﺭﻩ‪..‬‬

‫ﻟﻢ ْ‬
‫ﺷــﺤﺐ ﻭﺟﻬﻪ‪ ..‬ﻭﻧﻈﺮ ﺇﻟــﻰ ﺯﻭﺟﺘﻪ ﻧﻈﺮﺓ ﻳــﺄﺱ ﻭﻧﺪﻡ‪ ..‬ﻣﺘﺤﺴــﺮ ًﺍ ﻋﻠﻰ‬
‫ﺗﺼﺪﻳﻘﻬﺎ !‪..‬‬
‫ﻭﻣﺪﻫﻤﺎ ﺇﻟﻰ ﺍﻟﺠﻨﻮﺩ ﻛﻲ ﻳﻘﻴﺪﻭﻩ‪..‬‬
‫ﻓﺘﺢ ﺍﻟﺒﺎﺏ ﻭﻳﺪﺍﻩ ﺗﺮﺗﺠﻔﺎﻥ‪ّ ..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺃﺣﺪﻫﻢ ﻓﻲ ﺍﺳﺘﻐــﺮﺍﺏ‪ :‬ﻟﻘﺪ ﻣﺎﺕ ﺍﻟﻤﻠﻚ ﻭﻧﺮﻳــﺪﻙ ﺃﻥ ﺗﺼﻨﻊ ﻟﻪ‬
‫ﺗﺎﺑﻮﺗ ًﺎ‪..‬‬
‫ﻓﺘﺒﺴﻤﺖ ﻭﻗﺎﻟﺖ‪:‬‬
‫ﺃﺷﺮﻕ ﻭﺟﻬﻪ‪ ..‬ﻭﻧﻈﺮ ﺇﻟﻰ ﺯﻭﺟﺘﻪ ﻧﻈﺮﺓ ﺍﻋﺘﺬﺍﺭ ّ‬
‫ﺃﻟﻢ ﺃﻗﻞ ﻟﻚ‪ :‬ﺇ ‪‬ﻥ ﺍﻟﺮﺏ ﻭﺍﺣﺪ ﻭﺍﻷﺑﻮﺍﺏ ﻛﺜﻴﺮﺓ؟!‪..‬‬
‫ﻓﻼ ﻳﺮﻫﻘ ّﻨﻚ ﺍﻟﺘﻔﻜﻴﺮ‪ ..‬ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻭﺣﺪﻩ ﻳﻤﻠﻚ ﺍﻟﺘﺪﺑﻴﺮ‪..‬‬
‫· ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﻳﺒﻴﻦ ﻫﺬﻩ ﺍﻟﺤﻘﻴﻘﺔ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪{ z y x w ﴿ :‬‬
‫| ﴾ ]ﺍﻟﻄﻼﻕ‪.[٣ :‬‬
‫ﺣــﻖ َﺗﻮﻛ‪ ‬ﻠ ِ ِﻪ‪ ،‬ﻟﺮﺯ َﻗﻜﻢ ﻛﻤﺎ ﻳﺮﺯ ُﻕ‬ ‫ﻭﻳﻘﻮﻝ ! ‪» :‬ﻟﻮ ﺃﻧ‪‬ﻜﻢ ﺗﻮﻛ‪ ‬ﻠﺘﻢ ﻋﻠﻰ ﺍﷲ ِ‬
‫‪‬‬ ‫َ‬
‫ً )‪(١‬‬
‫ﻭﺗﺮﻭﺡ ﺑﻄﺎﻧﺎ« ‪.‬‬
‫ُ‬ ‫ﺍﻟ ‪‬ﻄ َﻴﺮ‪ ،‬ﺗﻐﺪﻭ ﺧﻤﺎﺻ ًﺎ‪،‬‬
‫ﻓﺎﻟﺘﻮﻛﻞ ﺃﻥ ﻳﻌﺘﻤــﺪ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﺍﷲ ﻭﻣﺎ ﻋﻨــﺪﻩ‪ ،‬ﻭﻳﻮﺻﺪ ﺃﺑﻮﺍﺏ ﺍﻟﻘﻠﺐ‬
‫ﺩﻭﻥ ﺳﻮﺍﻩ‪..‬‬
‫ــﻦ َﻋ َﻠ ْﻴ ِﻪ ﺗ ََﻮﻛ‪َ ‬ﻼ‬
‫ﺎﺏ َﺣ ّﻘ ًﺎ َﻣ ْ‬
‫َﻓ َﻤﺎ َﺧ َ‬ ‫ﺍﻟﺮ ْﺣ َﻤﻦ ِ ﻓِﻲ ﺍﻷ َ ْﻣﺮ ِ ُﻛ ‪‬ﻠ ِﻪ‬
‫ﺗ ََﻮﻛ ْ‪‬ﻞ َﻋ َﻠﻰ ‪‬‬
‫ِ‬ ‫ﺍﺻﺒ ِ ْﺮ ﻟ ِ ُﺤﻜْ ِﻤ ِﻪ‬ ‫ِ ِ ِ‬
‫ﻀ َﻼ‬ ‫َﺗﻔ ُْﺰ ﺑ ِ َﻤــﺎ ﺗ َْﺮ ُﺟ ُ‬
‫ــﻮﻩ ﻣ ْﻨــ ُﻪ َﺗ َﻔ ‪‬‬ ‫َﻭﻛ ُْﻦ َﻭﺍﺛﻘ ًﺎ ﺑــﺎﷲ َﻭ ْ‬
‫ﻭﺍﻟﻤﺘﻮﻛﻞ ﻋﻠﻰ ﺍﷲ ﻳﻘﻮﻝ‪:‬‬
‫ﻓﺈﻥ ﺷــﺎﺀ ﺃﺣﻴﺎﻧﻲ ﻭﺇﻥ ﺷﺎﺀ ﺃﺗ َﻠﻔﺎ‬ ‫ﻭﻛﻠﺖ ﺇﻟﻰ ﺍﻟﻤﺤﺒﻮﺏ ﺃﻣﺮﻱ ﻛ ‪‬ﻠﻪ‬
‫ُ‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﺑﻦ ﻣﺎﺟﻪ‪.٣٣٧٧ :‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪! Gò¡c ódh ¬d ¿Éc øe ó«©°S‬‬
‫‪382 á∏«∏dG‬‬

‫ﻓﻲ ﻛﻞ ﻳــﻮﻡ ﺟﻤﻌﺔ‪ ،‬ﻭﺑﻌﺪ ﺍﻟﺼــﻼﺓ‪ ،‬ﻛﺎﻥ ﺍﻹﻣﺎﻡ ﻭﺍﺑﻨــﻪ ﺍﻟﺒﺎﻟﻎ ﻣﻦ ﺍﻟﻌﻤﺮ‬
‫ﺇﺣﺪﻯ ﻋﺸﺮﺓ ﺳﻨﺔ ﻳﺨﺮﺟﺎﻥ ﻓﻲ ﺇﺣﺪﻯ ﺿﻮﺍﺣﻲ ﺃﻣﺴﺘﺮﺩﺍﻡ‪ ..‬ﻳﻮﺯﻋﺎﻥ ﻋﻠﻰ‬
‫ﺍﻟﻨﺎﺱ ﻛﺘﻴﺒﺎﺕ ﺻﻐﻴﺮﺓ ﺑﻌﻨﻮﺍﻥ »ﺍﻟﻄﺮﻳﻖ ﺇﻟﻰ ﺍﻟﺠﻨﺔ«‪.‬‬
‫ﺍﻟﺠ َﻤﻊ ﻛﺎﻥ ﺍﻟﺠﻮ ﺑﺎﺭﺩ ًﺍ ﻭﻣﺎﻃﺮ ًﺍ ّ‬
‫ﺟﺪﺍً‪ ..‬ﺍﺭﺗﺪﻯ ﺍﻟﺼﺒﻲ ﺍﻟﻜﺜﻴﺮ ﻣﻦ‬ ‫ﻭﻓﻲ ﺃﺣﺪ ُ‬
‫ﺍﻟﻤﻼﺑﺲ ﻭﻗﺎﻝ‪ :‬ﻟﻘﺪ ﺣﺎﻥ ﺍﻟﻮﻗﺖ ﻟﻜﻲ ﻧﺨﺮﺝ ﻟﺘﻮﺯﻳﻊ ﺍﻟﻜﺘﻴﺒﺎﺕ‪..‬‬
‫ﺑﻨﻲ؟!‪..‬‬
‫ﺃﺟﺎﺑﻪ ﺃﺑﻮﻩ‪ :‬ﺃﻻ ﺗﺮﻯ ﺍﻟﻄﻘﺲ ﺷﺪﻳﺪ ﺍﻟﺒﺮﻭﺩﺓ ﻳﺎ ّ‬
‫ﻗﺎﻝ ﺍﻟﺼﺒﻲ‪» :‬ﻭﻟﻜﻦ ﻳﺎ ﺃﺑﻲ ﻻ ﻳﺰﺍﻝ ﻫﻨﺎﻙ ﺃﻧﺎﺱ ﻳﺬﻫﺒﻮﻥ ﺇﻟﻰ ﺍﻟﻨﺎﺭ«!‪..‬‬
‫ﺍﺳﺘﺄﺫﻥ ﺍﻻﺑ ُﻦ ﺃﺑﺎﻩ ﺃﻥ ﻳﺨﺮﺝ ﻟﺘﻮﺯﻳﻊ ﺍﻟﻜﺘﻴﺒﺎﺕ‪..‬‬
‫ﻣﺸــﻰ ﺍﻟﺼﺒﻲ ﻓﻲ ﺷــﻮﺍﺭﻉ ﺍﻟﻤﺪﻳﻨﺔ ﻓﻲ ﺫﻟﻚ ﺍﻟﻄﻘﺲ ﺍﻟﺒﺎﺭﺩ ﺍﻟﻤﻤﻄﺮ ﻛﻲ‬
‫ﻳﻮﺯﻉ ﺍﻟﻜﺘﻴﺒﺎﺕ ﻋﻠﻰ ﻣﻦ ﻳﻘﺎﺑﻠﻪ ﻣﻦ ﺍﻟﻨﺎﺱ‪..‬‬
‫ﻭﺑﻌﺪ ﺳﺎﻋﺘﻴﻦ ﻣﻦ ﺍﻟﻤﺸــﻲ ﺗﺤﺖ ﺍﻟﻤﻄﺮ‪ ..‬ﺑﻘﻲ ﻣﻌﻪ ﺁﺧﺮ ﻛﺘﻴﺐ‪ ..‬ﻓﻘﺮﺭ ﺃﻥ‬
‫ﻳﺬﻫﺐ ﺇﻟﻰ ﺃﻭﻝ ﻣﻨﺰﻝ ﻳﻘﺎﺑﻠﻪ‪ ..‬ﻗﺮﻉ ﺟــﺮﺱ ﺍﻟﺒﺎﺏ‪ ،‬ﻓﻠﻢ ﻳﺠﺐ ﺃﺣﺪ‪ ..‬ﻇﻞ‬
‫ﻳﻘﺮﻉ ﺍﻟﺠﺮﺱ ﻣﺮﺍﺭ ًﺍ ﻭﺗﻜﺮﺍﺭ ًﺍ ﻭﻛﺄﻥ ﺷﻴﺌ ًﺎ ﻣﺎ ﻳﻤﻨﻌﻪ ﻣﻦ ﺗﺮﻙ ﺫﻟﻚ ﺍﻟﻤﻨﺰﻝ !‪..‬‬
‫ﺃﺧﺬ ﻳﻄﺮﻕ ﺍﻟﺒﺎﺏ ﺑﻘﻮﺓ ﻓﺈﺫﺍ ﺑﺎﻟﺒﺎﺏ ﻳﻔﺘﺢ ﺑﺒﻂﺀ‪..‬‬
‫ﻛﺎﻧﺖ ﺗﻘﻒ ﻋﻨﺪ ﺍﻟﺒﺎﺏ ﺍﻣﺮﺃﺓ ﻛﺒﻴﺮﺓ ﻓﻲ ﺍﻟﺴﻦ‪ ..‬ﻳﺒﺪﻭ ﻋﻠﻴﻬﺎ ﻋﻼﻣﺎﺕ ﺍﻟﺤﺰﻥ‬
‫ﺍﻟﺸﺪﻳﺪ ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﻣﺎﺫﺍ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﻓﻌﻞ ﻟﻚ ﻳﺎ ﺑﻨﻲ؟!‪..‬‬
‫ﻗﺎﻝ ﻟﻬﺎ ﺍﻟﺼﺒﻲ ﻭﻋﻠﻰ ﻭﺟﻬــﻪ ﺍﺑﺘﺴﺎﻣﺔ ﺃﺿﺎﺀﺕ ﻟﻬﺎ ﺍﻟﻌﺎﻟــﻢ‪ :‬ﺳﻴﺪﺗﻲ‪ ،‬ﺃﻧﺎ‬
‫ﺇﻥ ﺍﷲ ﻳﺤﺒﻚ‬‫ﺁﺳﻒ ﺇﺫﺍ ﻛﻨﺖ ﺃﺯﻋﺠﺘﻚ‪ ،‬ﻭﻟﻜﻦ ﻓﻘﻂ ﺃﺭﻳــﺪ ﺃﻥ ﺃﻗﻮﻝ ﻟﻚ‪ :‬‬
‫ﺟﺌﺖ ﺃﻋﻄﻴﻚ ﺁﺧﺮ ﻛﺘﻴﺐ ﻣﻌﻲ‪ ..‬ﻭﻫﻮ ﺳﻴﺨﺒﺮﻙ ﻛﻞ ﺷﻲﺀ ﻋﻦ ﺍﷲ‪..‬‬ ‫ُ‬ ‫ﺣ ّﻘ ًﺎ‪..‬‬
‫ﻭﻟﻤﺎﺫﺍ ﻧﻌﻴﺶ‪ ..‬ﻭﻛﻴﻒ ﻧﺼﻞ ﺇﻟﻰ ﺍﷲ !‪..‬‬

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 ‫ﻭﺑﻌﺪ ﺃﺳﺒﻮﻉ ﻭﻋﻘﺐ ﺻــﻼﺓ ﺍﻟﺠﻤﻌﺔ‪ ..‬ﻭﻗﻔﺖ ﺳﻴﺪﺓ ﻋﺠﻮﺯ ﺗﻘﻮﻝ‪» :‬ﻻ ﺃﺣﺪ‬
‫ﻣﻨﻜﻢ ﻳﻌﺮﻓﻨﻲ‪ ،‬ﻭﻟﻢ ِ‬
‫اﻟﻠﻴﻠﺔ ‪٣٨٢‬‬

‫ﺁﺕ ﺇﻟﻰ ﻫﻨﺎ ﻣﻦ ﻗﺒــﻞ‪ ..‬ﻭﻗﺒﻞ ﺟﻤﻌﺔ ﻭﺍﺣﺪﺓ ﻓﻘﻂ ﻟﻢ‬

‫ﺃﻛﻦ ﻣﺴﻠﻤﺔ‪ ..‬ﻭﻟﻢ ﺃﻛﻦ ﺃﻓﻜﺮ ﺃﻥ ﺃﻛﻮﻥ ﻛﺬﻟﻚ‪..‬‬
‫ﻟﻘﺪ ﺗﻮﻓﻲ ﺯﻭﺟﻲ ﻣﻨﺬ ﺃﺷﻬﺮ ﻗﻠﻴﻠﺔ‪ ..‬ﻭﺗﺮﻛﻨﻲ ﻭﺣﻴﺪﺓ ﺗﻤﺎﻣ ًﺎ ﻓﻲ ﻫﺬﺍ ﺍﻟﻌﺎﻟﻢ‪..‬‬
‫ﻳﺒﻖ ﻟﺪﻱ ﺃﻣﻞ ﻓﻲ ﺍﻟﺤﻴﺎﺓ‪..‬‬
‫ﻭﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ ﺍﻟﻤﺎﺿﻴﺔ‪ ..‬ﻗﺮﺭﺕ ﺃﻥ ﺃﻧﺘﺤﺮ ﻷﻧﻪ ﻟﻢ َ‬
‫ﻗﻤﺖ ﺑﺘﺜﺒﻴــﺖ ﺍﻟﺤﺒﻞ ﺟﻴﺪ ًﺍ ﻓﻲ‬
‫ُ‬ ‫ﺻﻌﺪﺕ ﺇﻟﻰ ﺍﻟﻐﺮﻓﺔ ﺍﻟﻌﻠﻮﻳــﺔ ﻓﻲ ﺑﻴﺘﻲ‪..‬‬
‫ُ‬
‫ﻭﺛـﺒﺖ‪ ‬ﻃﺮﻑ ﺍﻟﺤﺒﻞ ﺍﻵﺧﺮ ﺣﻮﻝ ﻋﻨﻘﻲ‪..‬‬ ‫ﺍﻟﺴﻘﻒ ّ‬
‫ﻛﻨﺖ ﻋﻠﻰ ﻭﺷــﻚ ﺃﻥ ﺃﻗﻔﺰ‪ ..‬ﻭﻓﺠﺄﺓ ﺳﻤﻌﺖ ﺭﻧﻴــﻦ ﺟﺮﺱ ﺍﻟﺒﺎﺏ‪ ..‬ﻓﻘﻠﺖ‪:‬‬
‫ﺳﻮﻑ ﺃﻧﺘﻈﺮ ﻟﺤﻈﺎﺕ ﺣﺘﻰ ﻳﻨﺼﺮﻑ‪ ..‬ﻭﻟﻜﻦ ﺻﻮﺕ ﺍﻟﻄﺮﻕ ﻳﺰﺩﺍﺩ !‪..‬‬
‫ﺭﻓﻌﺖ ﺍﻟﺤﺒﻞ ﻣﻦ ﺣﻮﻝ ﺭﻗﺒﺘﻲ‪ ..‬ﻭﻧﺰﻟﺖ ﻷﺭﻯ ﻣﻦ ﻳﻄﺮﻕ ﺍﻟﺒﺎﺏ ﺑﻜﻞ ﻫﺬﺍ‬
‫ُ‬
‫ﺍﻹﺻﺮﺍﺭ‪..‬‬
‫ﺻﺒﻴ ًﺎ ﻋﻠﻰ ﻭﺟﻬﻪ ﺍﺑﺘﺴﺎﻣﺔ ﻟﻢ ﺃﺭ ﻣﺜﻠﻬﺎ ﻣﻦ ﻗﺒﻞ‪..‬‬
‫ﺭﺃﻳﺖ ّ‬
‫ُ‬
‫ﻗﺎﻝ ﻟﻲ ﺑﺼﻮﺕ ﺣﺎﻥٍ‪ :‬ﺳﻴﺪﺗﻲ !‪ ..‬ﻟﻘﺪ ﺃﺗﻴــﺖ ﺍﻵﻥ ﻟﻜﻲ ﺃﻗﻮﻝ ﻟﻚ‪ :‬ﺇﻥ ﺍﷲ‬
‫ﻳﺤﺒﻚ ﺣﻘّ ًﺎ ﻭﻳﻌﺘﻨﻲ ﺑﻚ !‪..‬‬
‫ﺛﻢ ﺃﻋﻄﺎﻧﻲ ﻫﺬﺍ ﺍﻟﻜﺘﻴﺐ‪..‬‬
‫ﺟﺪ ًﺍ‬ ‫‪‬‬
‫ﻭﺑﺘﺄﻥ ﺷــﺪﻳﺪ ﻗﻤﺖ ﺑﻘﺮﺍﺀﺓ ﺍﻟﻜﺘﺎﺏ‪ ..‬ﻭﺃﻧﺎ ﺍﻵﻥ ﺳﻌﻴﺪﺓ ّ‬ ‫ﺃﻏﻠﻘﺖ ﺑﺎﺑﻲ‬
‫ﻷﻧﻨﻲ ﺗﻌﺮﻓﺖ ﺇﻟﻰ ﺍﻹ ٰﻟﻪ ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ‪..‬‬
‫ﺟﺌﺖ ﺇﻟﻴﻜﻢ ﻷﺷــﻜﺮﻛﻢ ﻋﻠــﻰ ﻫﺬﺍ ﺍﻟﻤــﻼﻙ ﺍﻟﺬﻱ ﺟﺎﺀﻧﻲ ﻓــﻲ ﺍﻟﻮﻗﺖ‬
‫ُ‬
‫ﻧﻘﺬﺕ ﺭﻭﺣﻲ ﻣﻦ ﺍﻟﺠﺤﻴﻢ«‪..‬‬
‫ْ‬ ‫ﺍﻟﻤﻨﺎﺳﺐ‪ ..‬ﻓ ُﺄ‬
‫ﺩﻣﻌﺖ ﺍﻟﻌﻴﻮﻥ ﻓﻲ ﺍﻟﻤﺴﺠﺪ ﻭﺗﻌﺎﻟﺖ ﺻﻴﺤﺎﺕ ﺍﻟﺘﻜﺒﻴﺮ‪..‬‬
‫ﻧﺰﻝ ﺍﻷﺏ ﻣﻦ ﺍﻟﻤﻨﺒﺮ‪ ..‬ﺍﺣﺘﻀﻦ ﺍﺑﻨﻪ ﻭﺃﺟﻬﺶ ﻓﻲ ﺍﻟﺒﻜﺎﺀ ﻭﻗﺎﻝ‪ :‬ﺍﻟﺤﻤﺪ ﻟﻚ‬
‫ﻳﺎ ﺇ ٰﻟﻬﻲ ﺃﻥ ﺟﻌﻞ ﻫﺪﺍﻳﺘﻬﺎ ﻋﻠﻰ ﻳﺪﻳﻚ‪..‬‬
‫ﺳﻌﻴﺪ ﺑﺎﺑﻨﻪ ﻣﺜﻞ ﺫﻟﻚ ﺍﻷﺏ !‪..‬‬
‫ٌ‬ ‫ﺃﺏ‬
‫ﻭﺃﻗﻮﻝ‪ :‬ﺭﺑﻤﺎ ﻟﻢ ﻳﻜﻦ ﺑﻴﻦ ﺫﻟﻚ ﺍﻟﺠﻤﻊ ٌ‬
‫‪51‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪!É°VôdG πgCG Éj ..É°VôdG ..É°VôdG‬‬
‫‪383 á∏«∏dG‬‬

‫· ﺃﺭﻣﻠــﺔ ﻓﻘﻴﺮﺓ ﺗﻌﻴــﺶ ﻣﻊ ﻃﻔﻠﻬﺎ ﻓــﻲ ﺣﺠﺮﺓ ﺻﻐﻴﺮﺓ ﻓــﻮﻕ ﺳﻄﺢ ﺃﺣﺪ‬
‫ﺍﻟﻤﻨﺎﺯﻝ‪..‬‬
‫ﻟﻢ ﻳﻜﻦ ﻫﻨﺎﻙ ﺷﻲﺀ ﻳﺨﻴﻒ ﺍﻷﻡ ﻣﺜﻞ ﺑﺮﺩ ﻗﺎﺭﺱ ﺃﻭ ﻣﻄﺮ ﻏﺰﻳﺮ‪..‬‬
‫ﻛﺎﻥ ﻟﻠﻐﺮﻓﺔ ﺑﺎﺏ ﺧﺸﺒﻲ ﻏﻴﺮ ﺃﻧﻪ ﻟﻴﺲ ﻟﻬﺎ ﺳﻘﻒ !‪..‬‬
‫ﻣﺮﺕ ﻋﻠﻰ ﺍﻟﻄﻔﻞ ﺳﻨﻮﺍﺕ ﺛﻼﺙ ﻟﻢ ﻳﻬﻄﻞ ﻓﻴﻬﻦ ﺇﻻ ﻣﻄﺮ ﺧﻔﻴﻒ‪..‬‬
‫ّ‬
‫ﻭﺫﺍﺕ ﻳﻮﻡ ﺍﻣﺘﻸﺕ ﺍﻟﺴﻤﺎﺀ ﺑﺎﻟﺴﺤﺐ ﺍﻟﻜﺜﻴﻔﺔ‪ ..‬ﻭﻫﻄﻞ ﺍﻟﻤﻄﺮ ﺑﻐﺰﺍﺭﺓ ﺷﺪﻳﺪﺓ‪..‬‬
‫ﺍﺧﺘﺒﺄ ﺍﻟﺠﻤﻴﻊ ﻓــﻲ ﺑﻴﻮﺗﻬﻢ‪ ..‬ﺃﻣﺎ ﺍﻷﺭﻣﻠﺔ ﻭﺍﻟﻄﻔﻞ ﻓﻜــﺎﻥ ﻋﻠﻴﻬﻤﺎ ﻣﻮﺍﺟﻬﺔ‬
‫ﻗﺪﺭﻫﻤﺎ‪..‬‬
‫ﻭﺍﻧﺪﺱ ﻓﻲ ﺣﻀﻨﻬﺎ‪..‬‬
‫ّ‬ ‫ﻧﻈﺮ ﺍﻟﻄﻔﻞ ﺇﻟﻰ ﺃﻣﻪ ﻧﻈﺮﺓ ﺣﺎﺋﺮﺓ‬
‫ﻟﻜﻦ ﺟﺴﺪ ﺍﻷﻡ ﻭﺍﻟﻄﻔﻞ ّ‬
‫ﺍﺑﺘﻼ ﺑﺸﺪﺓ ﺑﻤﺎﺀ ﺍﻟﻤﻄﺮ ﺍﻟﻐﺰﻳﺮ‪..‬‬
‫ﺃﺳﺮﻋﺖ ﺍﻷﻡ ﺇﻟﻰ ﺑﺎﺏ ﺍﻟﻐﺮﻓﺔ ﻓﺨﻠﻌ ْﺘﻪ‪ ..‬ﻭﻭﺿﻌ ْﺘﻪ ﻣﺎﺋﻼً ﻋﻠﻰ ﺃﺣﺪ ﺍﻟﺠﺪﺭﺍﻥ‪..‬‬
‫ﻭﺧﺒﺄﺕ ﻃﻔﻠﻬﺎ ﺧﻠﻒ ﺍﻟﺒﺎﺏ ﻟﺘﺤﺠﺐ ﻋﻨﻪ ﺳﻴﻞ ﺍﻟﻤﻄﺮ ﺍﻟﻤﻨﻬﻤﺮ‪..‬‬
‫ّ‬
‫ﻋﻠﺖ ﻭﺟﻬﻪ ﺍﺑﺘﺴﺎﻣﺔ ﺍﻟﺮﺿﺎ‪..‬‬
‫ْ‬ ‫ﻧﻈﺮ ﺍﻟﻄﻔﻞ ﺇﻟﻰ ﺃﻣﻪ ﻓﻲ ﺳﻌﺎﺩﺓ ﺑﺮﻳﺌﺔ ﻭﻗﺪ‬
‫ﺑﺎﺏ ﺣﻴﻦ ﻳﻨﺰﻝ ﻋﻠﻴﻬﻢ‬
‫ﻭﻗﺎﻝ‪) :‬ﺗُﺮﻯ ﻣﺎﺫﺍ ﻳﻔﻌﻞ ﺍﻟﻔﻘﺮﺍﺀ ﺍﻟﺬﻳﻦ ﻟﻴﺲ ﻋﻨﺪﻫﻢ ٌ‬
‫ﺍﻟﻤﻄﺮ؟(‪..‬‬
‫ﺑﺎﺏ‬
‫ﺃﺣﺲ ﺍﻟﺼﻐﻴﺮ ﻓﻲ ﺗﻠﻚ ﺍﻟﻠﺤﻈــﺔ ﺃﻧﻪ ﻣﻦ ﻃﺒﻘﺔ ﺍﻷﺛﺮﻳﺎﺀ‪) ..‬ﻓﻔﻲ ﺑﻴﺘﻬﻢ ٌ‬
‫ّ‬
‫ﻳﺤﻤﻴﻬﻢ ﻣﻦ ﺍﻟﻤﻄﺮ(!‪.‬‬

‫‪52‬‬
 ‫· ﻓﻤﺎ ﺃﺟﻤﻞ ﺍﻟﻘﻨﺎﻋﺔ ﻭﺍﻟﺮﺿﺎ؟‪ ..‬ﺇﻧﻬﺎ ﻣﺼﺪﺭ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﻬﻨﺎﺀ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٨٣‬‬

‫ﻟﻮ ﻗﻨﻊ ﺍﻟﻨﺎﺱ ﺑﺎﻟﻘﻠﻴﻞ ﻟﻤﺎ ﺑﻘﻲ ﺑﻴﻨﻬﻢ ﻓﻘﻴﺮ ﻭﻻ ﻣﺤﺮﻭﻡ‪ ،‬ﻭﻟﻮ ﺭﺿﻲ ﺍﻟﻌﺒﺪ‬
‫ﺑﻤﺎ ﻗُﺴﻢ ﻟﻪ ﻻﺳﺘﻐﻨﻰ ﻋــﻦ ﺍﻟﻨﺎﺱ ﻭﺻﺎﺭ ﻋﺰﻳــﺰ ًﺍ ﻭﺇﻥ ﻛﺎﻥ ﻻ ﻳﻤﻠﻚ ﻣﻦ‬
‫ﺍﻟﺪﻧﻴﺎ ﺍﻟﻜﺜﻴﺮ‪.‬‬
‫ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ‪: 5‬‬
‫ﻤﺘﺴــﻚ‬
‫ْ‬ ‫ﻓﺼــﺮﺕ ﺑﺄﺫﻳﺎﻟﻬــﺎ ُﻣ‬ ‫ﺭﺃﻳــﺖ ﺍﻟﻘﻨﺎﻋــ َﺔ ﺭﺃﺱ ِ‬
‫ﺍﻟﻐ َﻨــﻰ‬
‫ُ‬ ‫َ‬ ‫ُ‬
‫ﻨﻬﻤــﻚ‬
‫ْ‬ ‫ﻭﻻ َﺫﺍ ﻳﺮﺍﻧــﻲ ﺑــﻪ ُﻣ‬ ‫ﻓــﻼ َﺫﺍ ﻳﺮﺍﻧــﻲ ﻋﻠــﻰ ﺑﺎﺑ ِ ِ‬
‫ــﻪ‬
‫ﺍﻟﻤﻠﻚ‬
‫ْ‬ ‫ﺷــﺒﻪ‬
‫َ‬ ‫ﺃﻣــﺮ ﻋﻠﻰ ﺍﻟ ‪‬ﻨــﺎﺱ ِ‬
‫‪‬‬ ‫ﻏﻨﻴــ ًﺎ ﺑــﻼ ﺩﺭﻫــﻢ ٍ‬
‫ﻓﺼــﺮﺕ ّ‬
‫ُ‬
‫»ﺍﺭﺽ ﺑﻤﺎ‬
‫َ‬ ‫ﺍﻟﻨﺒﻲ ﮊ ﺃﻣﺘﻪ ﺇﻟﻰ ﺍﻟﺘﺤﻠﻲ ﺑﺼﻔﺔ ﺍﻟﻘﻨﺎﻋﺔ ﺣﻴﻦ ﻗﺎﻝ‪:‬‬
‫‪‬‬ ‫ﻭﺟﻪ‬
‫ﻭﻗﺪ ‪‬‬
‫ﺗﻜﻦ ﺃﻏﻨﻰ ﺍﻟﻨﺎﺱ«)‪.(١‬‬
‫ﻗﺴﻢ ﺍﷲ ﻟﻚ ْ‬
‫ﻭﻛﺎﻥ ﻳﺪﻋﻮ ﺭﺑﻪ ﻓﻴﻘﻮﻝ‪» :‬ﺍﻟﻠﻬﻢ ﻗ ‪‬ﻨﻌﻨﻲ ﺑﻤﺎ ﺭﺯﻗﺘﻨﻲ«)‪.(٢‬‬
‫ﻭﻣﻦ ﻋﺠﻴﺐ ﻣﺎ ﻳﺮﻭﻯ ﻓﻲ ﺫﻟﻚ ﺃﻥ ﺍﻟﺨﻠﻴــﻞ ﺑﻦ ﺃﺣﻤﺪ ﺍﻟﻔﺮﺍﻫﻴﺪﻱ ﺭﻓﺾ‬
‫ﺃﻥ ﻳﻜﻮﻥ ﻣﺆﺩﺑ ًﺎ ﻻﺑﻦ ﻭﺍﻟﻲ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﺛﻢ ﺃﺧﺮﺝ ﻟﺮﺳﻮﻟﻪ ﺧﺒﺰ ًﺍ ﻳﺎﺑﺴ ًﺎ ﻭﻗﺎﻝ‪:‬‬
‫ﺃﺟﺪ ﻫﺬﺍ ﻓﻼ ﺣﺎﺟﺔ ﺇﻟﻰ ﺳﻠﻴﻤﺎﻥ ـ ﺍﻟﻮﺍﻟﻲ ـ «‪ .‬ﺛﻢ ﺃﻧﺸﺪ‪:‬‬ ‫ﺩﻣﺖ ُ‬‫ُ‬ ‫»ﻣﺎ‬
‫ﻟﺴﺖ ﺫﺍ ﻣﺎﻝ ِ‬ ‫ُ‬ ‫ﻭﻓﻲ ﻏ ًﻨﻰ ﻏﻴﺮ ﺃ ‪‬ﻧﻲ‬ ‫ْﺃﺑﻠِﻎْ ﺳــﻠﻴﻤﺎﻥَ ﺃ ‪‬ﻧﻲ ﻋﻨﻪ ﻓﻲ َﺳ َﻌ ٍﺔ‬
‫ﻳﻤﻮﺕ ﻫــﺰﻻً ﻭﻻ ﻳﺒﻘﻰ ﻋﻠﻰ ﺣﺎﻝ ِ‬ ‫ُ‬ ‫ﺑﻨﻔﺴــﻲ ﺃ ‪‬ﻧﻲ ﻻ ﺃﺭﻯ ﺃﺣﺪ ًﺍ‬ ‫ُﺷ ّﺤ ًﺎ‬
‫َ‬
‫ﻭﻣﺜﻞ ﺫﺍﻙ ﺍﻟﻐﻨــﻰ ﻓﻲ ﺍﻟﻨﻔﺲ ﻻ ﺍﻟﻤﺎﻝ ِ‬ ‫ُ‬ ‫ﻭﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﻨﻔــﺲ ِ ﻻ ﻓﻲ ﺍﻟﻤﺎﻝ ِ ﻧﻌﺮﻓُ ُﻪ‬
‫ُ‬

‫٭٭٭‬

‫)‪ (١‬ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ‪.٩٣٠ :‬‬

‫)‪ (٢‬ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ‪.٣٨٣/٤ :‬‬

‫‪53‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..(1)IôKDu ƒe èM á°üb‬‬
‫‪384 á∏«∏dG‬‬

‫‪‬‬
‫ﺍﻛﺘــﻆ ﺍﻟﻤﻄﺎﺭ ﺑﺎﻟﺤﺠﺎﺝ‬ ‫ﺑﻌﺪ ﺍﻧﺘﻬﺎﺀ ﻣﺮﺍﺳﻢ ﺍﻟﺤﺞ ﻭﺍﻧﻔﻀﺎﺽ ﺍﻟﺤﺠﻴﺞ‪..‬‬
‫ﺍﻟﻌﺎﺋﺪﻳﻦ ﺇﻟﻰ ﺑﻼﺩﻫﻢ ﻭﻫﻢ ﻳﻨﺘﻈﺮﻭﻥ ﻃﺎﺋﺮﺍﺗﻬﻢ‪..‬‬
‫ﺟﻠﺲ ﺳﻌﻴﺪ ﻋﻠــﻰ ﺍﻟﻜﺮﺳﻲ ﻭﺑﺠﺎﻧﺒــﻪ ﺣﺎﺝ ﺁﺧﺮ‪ ..‬ﺳ ّﻠــﻢ ﺍﻟﺮﺟﻼﻥ ﻋﻠﻰ‬
‫ﺑﻌﻀﻬﻤﺎ ﻭﺗﺠﺎﺫﺑﺎ ﺃﻃﺮﺍﻑ ﺍﻟﺤﺪﻳﺚ ﺣﺘﻰ ﻗﺎﻝ ﺍﻟﺮﺟﻞ ﺍﻵﺧﺮ‪:‬‬
‫ﻭﺍﷲ ﻳــﺎ ﺃﺥ ﺳﻌﻴﺪ ﺃﻧﺎ ﺃﻋﻤﻞ ﻣﻘــﺎﻭﻻً‪ ..‬ﻭﻗﺪ ﺭﺯﻗﻨﻲ ﺍﷲ ﻣــﻦ ﻓﻀﻠﻪ ﻭﻓﺰﺕ‬
‫ﻓﻘﺮﺭﺕ ﺃﻥ ﻳﻜــﻮﻥ ﺃﺩﺍﺋﻲ ﻟﻠﺤﺞ ﻟﻠﻤﺮﺓ‬
‫ُ‬ ‫ﺑﻤﻨﺎﻗﺼﺔ ﺍﻋﺘﺒﺮﺗُﻬــﺎ ﺻﻔﻘﺔ ﺍﻟﻌﻤﺮ‪..‬‬
‫ﺍﻟﻌﺎﺷﺮﺓ‪ ..‬ﺃﻭﻝ ﻣﺎ ﺃﻓﻌﻠﻪ ﺷﻜﺮ ًﺍ ﷲ‪..‬‬
‫ﺣﺎﺟ ًﺎ ﻟﻠﻤﺮﺓ ﺍﻟﻌﺎﺷﺮﺓ !‪.‬‬
‫ﺃﺻﺒﺤﺖ ّ‬
‫ُ‬ ‫ﺛﻢ ﺃﺭﺩﻑ ﺑﻜﻞ ﻓﺨﺮ ﻭﺍﻋﺘﺰﺍﺯ‪ :‬ﻭﻫﺎ ﺃﻧﺎ ﺫﺍ ﻗﺪ‬
‫ﺣﺠ ًﺎ ﻣﺒﺮﻭﺭ ًﺍ ﻭﺳﻌﻴ ًﺎ ﻣﺸﻜﻮﺭ ًﺍ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪..‬‬
‫ﺃﻭﻣﺄ ﺳﻌﻴﺪ ﺑﺮﺃﺳﻪ ﻭﻗﺎﻝ‪ّ :‬‬
‫ﻟﺤﺠﻚ ﻗﺼﺔ ﺧﺎﺻﺔ؟‪..‬‬
‫ّ‬ ‫ﺍﺑﺘﺴﻢ ﺍﻟﺮﺟﻞ ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺃﺥ ﺳﻌﻴﺪ ! ﻭﻫﻞ‬
‫ﺃﺣﺞ‪ ..‬ﻓﺄﻧﺎ ﺃﻋﻤﻞ‬‫ﺍﻧﺘﻈﺮﺕ ﺳﻨﻴ َﻦ ﻃﻮﺍﻻً ﺣﺘﻰ ّ‬
‫ُ‬ ‫ﺃﺟﺎﺏ ﺳﻌﻴﺪ ﺑﻌﺪ ﺗﺮﺩﺩ‪ :‬ﻧﻌﻢ‪ ..‬ﻓﻘﺪ‬
‫ﻭﺯﻭﺟﺖ ﺃﺑﻨﺎﺋﻲ‪ ..‬ﺛﻢ‬
‫ُ‬ ‫ﻭﺃﺷﺮﻓﺖ ﻋﻠﻰ ﺍﻟﺘﻘﺎﻋﺪ‪..‬‬
‫ُ‬ ‫ﻓﻴﺰﻳﺎﺋﻴ ًﺎ‪..‬‬
‫ّ‬ ‫ﻣﻨﺬ )‪ (٣٠‬ﺳﻨﺔ ﻣﻌﺎﻟﺠ ًﺎ‬
‫ﻗﺮﺭﺕ ﺑﻤﺎ ﺗﺒﻘﻰ ﻣﻦ ﻣﺪﺧﺮﺍﺗﻲ ﺍﻟﺒﺴﻴﻄﺔ ﺃﺩﺍﺀ ﻓﺮﻳﻀﺔ ﺍﻟﺤﺞ ﻫﺬﺍ ﺍﻟﻌﺎﻡ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﻴﻮﻡ ﺍﻟــﺬﻱ ﻛﻨﺖ ﺃﻋﺘﺰﻡ ﻓﻴﻪ ﺍﻟﺬﻫﺎﺏ ﺇﻟــﻰ ﻣﺘﻌﻬﺪ ﺍﻟﺤﺞ‪ ..‬ﻭﺑﻌﺪ ﺃﻥ‬
‫ﺻﺎﺩﻓﺖ ﺇﺣﺪﻯ ﺍﻷﻣﻬﺎﺕ‬
‫ُ‬ ‫ﺳﺤﺒﺖ ﻟﻬﺬﺍ ﺍﻟﻐﺮﺽ ﻛﻞ ﺍﻟﻨﻘﻮﺩ ﻣــﻦ ﺣﺴﺎﺑﻲ‪..‬‬‫ُ‬
‫ﺍﻟﺘﻲ ﻳﺘﻌﺎﻟﺞ ﺍﺑﻨﻬﺎ ﺍﻟﻤﺸﻠﻮﻝ ﻓﻲ ﺍﻟﻤﺴﺘﺸﻔﻰ ﺍﻟﺨﺎﺹ ﺍﻟﺬﻱ ﺃﻋﻤﻞ ﺑﻪ‪ ..‬ﻭﻗﺪ‬
‫ﺍﻟﻬــﻢ ﻭﺍﻟﻐﻢ‪ ..‬ﻭﻗﺎﻟﺖ ﻟﻲ‪ :‬ﺃﺳﺘﻮﺩﻋــﻚ ﺍﷲ ﻳﺎ ﺃﺥ ﺳﻌﻴﺪ ﻓﻬﺬﻩ‬
‫‪‬‬ ‫ﻭﺟﻬﻬﺎ‬
‫َ‬ ‫ﻛﺴﺎ‬
‫ﺁﺧﺮ ﺯﻳﺎﺭﺓ ﻟﻨﺎ ﻟﻬﺬﺍ ﺍﻟﻤﺴﺘﺸﻔﻰ!‪..‬‬

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 ‫ﻭﺣﺴﺒﺖ ﺃﻧﻬﺎ ﻏﻴــﺮ ﺭﺍﺿﻴﺔ ﻋﻦ ﻋﻼﺟﻲ ﻻﺑﻨﻬﺎ‪ ..‬ﻓﻘﺎﻟﺖ‬
‫ُ‬ ‫ﺍﺳﺘﻐﺮﺑﺖ ﻛﻼﻣﻬﺎ‬
‫ُ‬
‫اﻟﻠﻴﻠﺔ ‪٣٨٤‬‬

‫ﻟﻲ‪ :‬ﻻ ﻳﺎ ﺃﺥ ﺳﻌﻴﺪ‪ ..‬ﻳﺸــﻬﺪ ﺍﷲ ﺃﻧﻚ ﻛﻨﺖ ﻻﺑﻨﻲ ﺃﺣــ ّﻦ ﻣﻦ ﺍﻷﺏ‪ ..‬ﻭﻗﺪ‬
‫ﺳﺎﻋﺪﻩ ﻋﻼﺟﻚ ﻛﺜﻴﺮ ًﺍ ﺑﻌﺪ ﺃﻥ ﻛﺪﻧﺎ ﻧﻔﻘﺪ ﺍﻷﻣﻞ ﺑﻪ‪.‬‬
‫ﻭﺳﺄﻟﺖ ﺍﻟﻤﺤﺎﺳﺐ ﻋﻦ ﺳﺒﺐ ﻣﺎ ﺣﺪﺙ؟‪..‬‬
‫ُ‬ ‫ﺫﻫﺒﺖ ﺇﻟﻰ ﺍﻹﺩﺍﺭﺓ‬
‫ُ‬
‫ﻓﻘﺪ ﻭﻇﻴﻔﺘﻪ‪..‬‬ ‫ﻓﺄﺟﺎﺑﻨﻲ ﺑﺄﻥ ﻻﻋﻼﻗﺔ ﻟﻲ ﺑﺎﻟﻤﻮﺿﻮﻉ‪ ..‬ﻭﻟﻜــﻦ ﺯﻭﺝ ﺍﻟﻤﺮﺃﺓ َ‬
‫ﻓﻘﺮﺭﺕ ﺇﻳﻘﺎﻓﻪ !‪.‬‬
‫ْ‬ ‫ﻭﻟﻢ ﺗﻌﺪ ﺍﻟﻌﺎﺋﻠﺔ ﺗﺴﺘﻄﻴﻊ ﺩﻓﻊ ﺗﻜﺎﻟﻴﻒ ﺍﻟﻌﻼﺝ ﺍﻟﻄﺒﻴﻌﻲ‬
‫ﺍﻟﺼﺒﻲ ﻋﻠــﻰ ﻧﻔﻘﺔ‬
‫ّ‬ ‫ﺫﻫﺒــﺖ ﺇﻟــﻰ ﺍﻟﻤﺪﻳــﺮ ﻭﺭﺟﻮﺗــﻪ ﺃﻥ ﻳﺴﺘﻤﺮ ﺑﻌــﻼﺝ‬
‫ُ‬
‫ﺍﻟﻤﺴﺘﺸــﻔﻰ‪ ..‬ﻭﻟﻜﻨﻪ ﺭﻓﺾ ﺭﻓﻀ ًﺎ ﻗﺎﻃﻌ ًﺎ ﻭﻗﺎﻝ‪ :‬ﻫﺬﻩ ﻣﺆﺳﺴﺔ ﺧﺎﺻﺔ ﺗﺒﻐﻲ‬
‫ﺍﻟﺮﺑﺢ ﻭﻟﻴﺴﺖ ﻣﺆﺳﺴﺔ ﺧﻴﺮﻳــﺔ ﻟﻠﻔﻘﺮﺍﺀ ﻭﺍﻟﻤﺴﺎﻛﻴــﻦ !‪ ..‬ﻭﻣﻦ ﻻﻳﺴﺘﻄﻴﻊ‬
‫ﺍﻟﺪﻓﻊ ﻓﻬﻮ ﻟﻴﺲ ﺑﺤﺎﺟﺔ ﻟﻠﻌﻼﺝ !‪.‬‬
‫ﺧﺮﺟﺖ ﻣﻦ ﻋﻨــﺪ ﺍﻟﻤﺪﻳﺮ ﺣﺰﻳﻨ ًﺎ ﻣﻜﺴــﻮﺭ ﺍﻟﺨﺎﻃﺮ ﻋﻠﻰ ﺍﻟﻤــﺮﺃﺓ ﻭﺍﺑﻨﻬﺎ‪..‬‬
‫ُ‬
‫ﺧﺎﺻﺔ ﻭﺃﻥ ﺍﻟﺼﺒﻲ ﺑــﺪﺃ ﻳﺘﺤﺴﻦ‪ ..‬ﻭﺇﻳﻘﺎﻑ ﺍﻟﻌﻼﺝ ﻣﻌﻨــﺎﻩ ﺍﻧﺘﻜﺎﺳﺔ ﺗﻌﻴﺪﻩ‬
‫ﺇﻟﻰ ﻧﻘﻄﺔ ﺍﻟﺼﻔﺮ‪..‬‬
‫ﺮﺕ‬
‫ﻓﺘﺴﻤ ُ‬
‫ّ‬ ‫ﻭﺿﻌﺖ ﻓﻴﻪ ﻧﻘﻮﺩ ﺍﻟﺤﺞ‪..‬‬
‫ُ‬ ‫ﻭﺿﻌﺖ ﻳﺪﻱ ﻋﻠﻰ ﺟﻴﺒﻲ ﺍﻟﺬﻱ‬
‫ُ‬ ‫ﻭﻓﺠﺄﺓ‬
‫ﻭﺧﺎﻃﺒﺖ ﺭﺑﻲ ﻗﺎﺋﻼً‪:‬‬
‫ُ‬ ‫ﺭﻓﻌﺖ ﺭﺃﺳﻲ ﺇﻟﻰ ﺍﻟﺴﻤﺎﺀ‬
‫ُ‬ ‫ﻓﻲ ﻣﻜﺎﻧﻲ ﻟﺤﻈﺔ‪ ..‬ﺛﻢ‬
‫ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﺗﻌﻠﻢ ﺃﻥْ ﻟﻴﺲ ﺃﺣﺐ ﺇﻟﻰ ﻗﻠﺒﻲ ﻣﻦ ﺣﺞ ﺑﻴﺘﻚ‪ ..‬ﻭﺯﻳﺎﺭﺓ ﻣﺴﺠﺪ‬
‫ﻭﺃﻋــﺪﺩﺕ ﻧﻔﺴﻲ ﻷﺟﻞ ﺗﻠﻚ‬
‫ُ‬ ‫ﺳﻌﻴﺖ ﻟﺬﻟــﻚ ﻃﻮﻝ ﻋﻤﺮﻱ‪..‬‬
‫ُ‬ ‫ﻧﺒﻴﻚ‪ ..‬ﻭﻗﺪ‬
‫ﺍﻟﺪﻗﺎﺋــﻖ ﻭﺍﻟﻠﺤﻈﺎﺕ‪ ..‬ﻭﻟﻜﻨﻨﻲ ﺍﻵﻥ ﻣﻀﻄــﺮ ﻷﻥ ﺃﺧﻠﻒ ﻣﻮﻋﺪﻱ ﻣﻌﻚ‪..‬‬
‫ﻓﺎﻏﻔﺮ ﻟﻲ ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴﻢ‪..‬‬
‫ﻭﺩﻓﻌﺖ ﻟﻪ ﻛﻞ ﻣــﺎ ﻣﻌﻲ‪ ..‬ﻋﻦ ﺃﺟﺮﺓ ﻋﻼﺝ ﺍﻟﺼﺒﻲ‬
‫ُ‬ ‫ﺫﻫﺒﺖ ﺇﻟﻰ ﺍﻟﻤﺤﺎﺳﺐ‬
‫ُ‬
‫ﻟﺴﺘﺔ ﺃﺷﻬﺮ ‪‬‬
‫ﻣﻘﺪﻣ ًﺎ‪..‬‬

‫٭٭٭‬
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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..(2) IôKDu ƒe èM á°üb‬‬
‫‪385 á∏«∏dG‬‬

‫ﺭﺟﻌﺖ ﻳﻮﻣﻬﺎ ﺇﻟﻰ ﺑﻴﺘﻲ ﺣﺰﻳﻨ ًﺎ ﻋﻠﻰ ﺿﻴﺎﻉ ﻓﺮﺻﺔ ﺍﻟﻌﻤﺮ ﻓﻲ ﺍﻟﺤﺞ‪..‬‬ ‫ُ‬
‫ﺟﺖ ﻛﺮﺑﺔ ﺗﻠﻚ ﺍﻟﻤﺮﺃﺓ ﻭﺍﺑﻨﻬﺎ‪..‬‬ ‫ﻛﻨﺖ ِ‬
‫ﻓﺮﺣ ًﺎ ﺃﻥْ ّﻓﺮ ُ‬ ‫ُ‬ ‫ﻭﻟﻜﻨﻨﻲ‬
‫ﻧﻤﺖ ﻟﻴﻠــﻲ ﻭﺩﻣﻮﻋﻲ ﻋﻠﻰ ﺧﺪﻱ‪ ..‬ﻓﺮﺃﻳﺖ ﻧﻔﺴﻲ ﻓــﻲ ﺍﻟﻤﻨﺎﻡ ﻭﺃﻧﺎ ﺃﻃﻮﻑ‬ ‫ُ‬
‫ﺣﻮﻝ ﺍﻟﻜﻌﺒﺔ‪ ..‬ﻭﺍﻟﻨﺎﺱ ﻳﺴ ّﻠﻤــﻮﻥ ﻋﻠﻲ ﻭﻳﻘﻮﻟﻮﻥ ﻟﻲ‪ّ :‬‬
‫ﺣﺠ ًﺎ ﻣﺒﺮﻭﺭ ًﺍ ﻳﺎ ﺣﺎﺝ‬
‫ﺣﺠﺠﺖ ﻓﻲ ﺍﻟﺴﻤﺎﺀ ﻗﺒﻞ ﺃﻥ ﺗﺤﺞ ﻋﻠﻰ ﺍﻷﺭﺽ !‪..‬‬ ‫َ‬ ‫ﺳﻌﻴﺪ‪ ..‬ﻓﻘﺪ‬
‫ﺍﺳﺘﻴﻘﻈــﺖ ﻣﻦ ﺍﻟﻨﻮﻡ ﻭﺃﻧﺎ ﺃﺷــﻌﺮ ﺑﺴﻌﺎﺩﺓ ﻭﺳﺮﻭﺭ‪ ..‬ﺭﻏﻢ ﺃﻧﻲ ﻛﻨﺖ ﺷــﺒﻪ‬
‫ُ‬
‫ﻣﺘﺄﻛﺪ ﺃﻧﻲ ﻟﻦ ﺃﺗﺸﺮﻑ ﻳﻮﻣ ًﺎ ﻣﺎ ﺑﻠﻘﺐ »ﺣﺎﺝ«!‪..‬‬
‫ﻭﻓﻲ ﺍﻟﺼﺒﺎﺡ‪ ..‬ﺭﻥّ ﺟﺮﺱ ﺍﻟﻬﺎﺗﻒ ﻭﺇﺫﺍ ﺑﻤﺪﻳﺮ ﺍﻟﻤﺴﺘﺸﻔﻰ ﻳﻘﻮﻝ ﻟﻲ‪:‬‬
‫ﺃﻧﺠﺪﻧﻲ ﻳــﺎ ﺳﻌﻴﺪ ! ﻓﺄﺣﺪ ﻛﺒﺎﺭ ﺭﺟﺎﻝ ﺍﻷﻋﻤﺎﻝ ﻳﺮﻳــﺪ ﺍﻟﺬﻫﺎﺏ ﻟﻠﺤﺞ ﻫﺬﺍ‬
‫ﺍﻟﻌﺎﻡ‪..‬‬
‫ﻭﻫﻮ ﻟﻦ ﻳﺬﻫﺐ ﻣﻦ ﺩﻭﻥ ﻣﻌﺎﻟﺠﻪ ﺍﻟﻔﻴﺰﻳﺎﺋــﻲ ﺍﻟﺨﺎﺹ‪ ..‬ﻭﻟﻜﻦ ﺯﻭﺟﺔ ﻫﺬﺍ‬
‫ﺇﻟﻲ‬ ‫ِ‬
‫ﻳﺖ ‪‬‬
‫ﺃﺳ َﺪ َ‬
‫ﺍﻟﻤﻌﺎﻟﺞ ﻓﻲ ﺃﻳﺎﻡ ﺣﻤﻠﻬﺎ ﺍﻷﺧﻴﺮﺓ ﻭﻻ ﻳﺴﺘﻄﻴــﻊ ﺗﺮﻛﻬﺎ‪ ..‬ﻓﻬﻼ ْ‬
‫ﻭﺫﻫﺒﺖ ﺑﺪﻻً ﻋﻨﻪ؟ ﻭﻻ ﺃﺭﻳﺪ ﺃﻥ ﺃﻓﻘﺪ ﻭﻇﻴﻔﺘﻲ ﺇﺫﺍ ﻏﻀﺐ ﻣﻨﻲ ﺭﺟﻞ‬
‫َ‬ ‫ﺧﺪﻣﺔ‬
‫ﺍﻷﻋﻤﺎﻝ‪ ..‬ﻓﻬﻮ ﻳﻤﻠﻚ ﻧﺼﻒ ﺍﻟﻤﺴﺘﺸﻔﻰ!‪.‬‬
‫ﻗﻠﺖ ﻟﻪ ﺑﻠﻬﻔﺔ‪ :‬ﻭﻫﻞ ﺳﻴﺴﻤﺢ ﻟﻲ ﺃﻥ ﺃﺣﺞ؟‪..‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻃﺒﻌ ًﺎ‪..‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺳﺄﺫﻫﺐ ﻣﻌﻪ ﺩﻭﻥ ﺃﻱ ﻣﻘﺎﺑﻞ ﻣﺎﺩﻱ‪..‬‬
‫ُ‬

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 ‫ﻭﻛﻤﺎ ﺗﺮﻯ ﻳﺎ ﺃﺧﻲ‪ ..‬ﻓﻘﺪ ﺭﺯﻗﻨﻲ ﺍﷲ ﺣــﺞ ﺑﻴﺘﻪ ﺩﻭﻥ ﺃﻥ ﺃﺩﻓﻊ ﻫﻠﻠﺔ ﻭﺍﺣﺪﺓ‬
‫اﻟﻠﻴﻠﺔ ‪٣٨٥‬‬

‫ﺃﺻﺮ ﺍﻟﺮﺟﻞ ﻋﻠــﻰ ﺇﻋﻄﺎﺋﻲ ﻣﻜﺎﻓﺌﺔ ﻣﺠﺰﻳﺔ‬

‫ﻭﺍﻟﺤﻤﺪ ﷲ‪ ..‬ﻭﻓﻮﻕ ﺫﻟﻚ ﻓﻘﺪ ّ‬
‫ﻟﺮﺿﺎﻩ ﻋﻦ ﺧﺪﻣﺎﺗﻲ ﻟﻪ‪..‬‬
‫ﺣﻜﻴﺖ ﻟــﻪ ﻋﻦ ﻗﺼــﺔ ﺍﻟﻤــﺮﺃﺓ ﺍﻟﻤﺴﻜﻴﻨﺔ‪ ..‬ﻓﺄﻣــﺮ ﺑﺄﻥ ﻳﻌﺎﻟــﺞ ﺍﺑﻨﻬﺎ ﻓﻲ‬
‫ُ‬
‫ﺍﻟﻤﺴﺘﺸــﻔﻰ ﻋﻠﻰ ﻧﻔﻘﺘﻪ ﺍﻟﺨﺎﺻــﺔ‪ ..‬ﻭﺃﻥ ﻳﻜﻮﻥ ﻓﻲ ﺍﻟﻤﺴﺘﺸــﻔﻰ ﺻﻨﺪﻭﻕ‬
‫ﺧﺎﺹ ﻟﻌﻼﺝ ﺍﻟﻔﻘﺮﺍﺀ‪ ..‬ﻭﻓﻮﻕ ﺫﻟﻚ ﻓﻘﺪ ﺃﻋﻄــﻰ ﺯﻭﺟﻬﺎ ﻭﻇﻴﻔﺔ ﻻﺋﻘﺔ ﻓﻲ‬
‫ﺇﺣﺪﻯ ﺷﺮﻛﺎﺗﻪ‪.‬‬
‫ﻭﻗﺒﻞ ﺳﻌﻴﺪ ًﺍ ﻋﻠﻰ ﺟﺒﻴﻨﻪ ﻭﻗﺎﻝ‪ :‬ﻭﺍﷲ ﻟﻢ ﺃﺷــﻌﺮ ﻓﻲ ﺣﻴﺎﺗﻲ‬
‫ﻧﻬﺾ ﺍﻟﺮﺟــﻞ ّ‬
‫ﺑﺎﻟﺨﺠﻞ ﻣﺜﻠﻤﺎ ﺃﺷﻌﺮ ﺍﻵﻥ ﻳﺎ ﺳﻌﻴﺪ‪ ..‬ﻓﻘﺪ ﻛﻨﺖ ﺃﺣﺞ ﺍﻟﻤﺮﺓ ﺗﻠﻮ ﺍﻷﺧﺮﻯ‪..‬‬
‫ﻭﺃﻧﺎ ﺃﺣﺴﺐ ﻧﻔﺴﻲ ﻗﺪ ﺃﻧﺠﺰﺕ ﺷﻴﺌ ًﺎ ﻋﻈﻴﻤ ًﺎ‪ ..‬ﻭﺃﻥ ﻣﻜﺎﻧﺘﻲ ﻋﻨﺪ ﺍﷲ ﺗﺮﺗﻔﻊ‬
‫ﺑﻌﺪ ﻛﻞ ﺣﺠﺔ‪..‬‬
‫ﺣﺠﻚ ﺑﺄﻟﻒ ﺣﺞ ﻣﻦ ﺃﻣﺜﺎﻟﻲ‪..‬‬
‫ﺃﺩﺭﻛﺖ ﺍﻵﻥ ﺃﻥ ّ‬
‫ُ‬ ‫ﻭﻟﻜﻨﻲ‬
‫ﺫﻫﺒﺖ ﺃﻧﺎ ﺇﻟﻰ ﺑﻴﺖ ﺍﷲ‪ ..‬ﻓﻲ ﺣﻴﻦ ﺩﻋﺎﻙ ﺍﷲ ﺇﻟﻰ ﺑﻴﺘﻪ‪..‬‬
‫ُ‬ ‫ﻓﻘﺪ‬
‫ﻭﻣﻀﻰ ﻭﻫﻮ ﻳﺮﺩﺩ‪ :‬ﻏﻔﺮ ﺍﷲ ﻟﻲ‪ ..‬ﻏﻔﺮ ﺍﷲ ﻟﻲ‪..‬‬
‫ﻓﺒــﺎﺭﻙْ ﺇﻟٰﻬــﻲ ﺣﺠﺘــﻲ َﻭ ُﺩﻋﺎﺋﻴﺎ‬ ‫ﺃﺗﻴــﺖ ُﻣ َﻠ ‪‬ﺒﻴﺎ‬
‫ُ‬ ‫ﺇﻟﻴــﻚ ﺇﻟٰﻬــﻲ ﻗــﺪ‬
‫ﺗــﺮﺩ ﺑﻜﺎﺋﻴﺎ‬‫‪‬‬ ‫ﻭﺣﺎﺷــﺎﻙ ﺭ ‪‬ﺑﻲ ﺃﻥ‬ ‫ﻣﻀﻄــﺮ ًﺍ ﻭﺟﺌ ُﺘﻚ ﺑﺎﻛﻴ ًﺎ‬
‫ّ‬ ‫ﻗﺼﺪﺗُﻚ‬
‫ﺻﺮﺕ ﻋﺒﺪ ًﺍ ُﻣﻮﺍﻟﻴﺎ‬
‫ُ‬ ‫ﻓﻴﺎ ﻓﺮﺣﻲ ﺇﻥ‬ ‫ﻛﻔﺎﻧــﻲ ﻓﺨــﺮ ًﺍ ﺃﻧﻨﻲ ﻟــﻚ ﻋﺎﺑﺪٌ‬
‫ﺧﺎﺏ ﻣﻦ ﻳﻬﻔﻮ ﻟ ِ ُﺠﻮﺩﻙ ﺳــﺎﻋﻴﺎ‬ ‫ﻭﺟــﻮ ُﺩﻙ ﻣﻄﻤﻌﻲ‬ ‫ٍ‬
‫ﻭﻣﺎ َ‬ ‫ﺃﺗﻴﺖ ﺑﻼ ﺯﺍﺩ ُ‬ ‫ُ‬
‫ﺧﻼﺹ ﻓﺆﺍﺩﻱ ﻣــﻦ ﺫﻧﻮﺑﻲ ُﻣ َﻠ ‪‬ﺒﻴﺎ‬ ‫َ‬ ‫ﺇﻟﻴﻚ ﺇﻟٰﻬﻲ ﻗﺪ ﺣﻀــﺮﺕ ﻣﺆﻣﻼً‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪! ™bGƒdG øe ¢SQO‬‬
‫‪386 á∏«∏dG‬‬

‫· ﻓﻲ ﻋﺎﻡ )‪١٩٧٤‬ﻡ( ﻛﺎﻥ »ﻣﻬﺎﺗﻴﺮ ﻣﺤﻤﺪ« ﺿﻴﻒ ﺷﺮﻑ ﻓﻲ ﺣﻔﻞ ﺍﻷﻧﺸﻄﺔ‬

‫ﺍﻟﺨﺘﺎﻣﻴﺔ ﻟﻤﺪﺍﺭﺱ »ﻛﻮﺑﺎﻧــﺞ ﺑﺎﺳﻮ« ﻓﻲ ﻣﺎﻟﻴﺰﻳﺎ‪ ..‬ﻭﺫﻟــﻚ ﻗﺒﻞ ﺃﻥ ﻳﺼﺒﺢ‬
‫ﻭﺯﻳﺮ ًﺍ ﻟﻠﺘﻌﻠﻴﻢ ﻓﻲ ﺍﻟﺴﻨﺔ ﺍﻟﺘﺎﻟﻴﺔ‪ ..‬ﺛﻢ ﺭﺋﻴﺴ ًﺎ ﻟﻠﻮﺯﺭﺍﺀ ﻋﺎﻡ )‪١٩٨١‬ﻡ(‪..‬‬
‫ﻟﻠﻤﺪﺭﺳﻴﻦ ﻭﻟﻴﺴﺖ‬
‫ّ‬ ‫ﻗﺎﻡ ﻣﻬﺎﺗﻴﺮ ﻓﻲ ﺫﻟﻚ ﺍﻟﺤﻔﻞ ﺑﻄﺮﺡ ﻓﻜﺮﺓ ﻋﻤﻞ ﻣﺴﺎﺑﻘﺔ‬
‫ﻟﻠﻄﻼﺏ !‪..‬‬
‫ﻣﺪﺭﺱ‬
‫ﻣــﺪﺭﺱ‪ ،‬ﺛﻢ ﻃﻠﺐ ﺑﺄﻥ ﻳﺄﺧﺬ ﻛﻞ ّ‬
‫ّ‬ ‫ﻭﻫﻲ ﺗﻮﺯﻳﻊ ﺑﺎﻟﻮﻧﺎﺕ ﻋﻠﻰ ﻛﻞ‬
‫ﺑﺎﻟﻮﻧﺔ ﻭﻳﻨﻔﺨﻬﺎ‪..‬‬
‫ﻭﻣﻦ ﺛﻢ ﻳﺮﺑﻄﻬﺎ ﻓﻲ ﺭﺟﻠﻪ‪..‬‬
‫ﻭﻓﻌﻼً ﻗﺎﻡ ﻛﻞ ﻣﺪﺭﺱ ﺑﻨﻔﺦ ﻭﺭﺑﻂ ﺍﻟﺒﺎﻟﻮﻧﺔ ﻓﻲ ﺭﺟﻠﻪ‪..‬‬
‫ﺟﻤﻊ ﻣﻬﺎﺗﻴﺮ ﺟﻤﻴﻊ ﺍﻟﻤﺪﺭﺳﻴﻦ ﻓﻲ ﺳﺎﺣﺔ ﻣﺴﺘﺪﻳﺮﺓ ﻭﻣﺤﺪﻭﺩﺓ ﻭﻗﺎﻝ‪:‬‬
‫ﻟﺪﻱ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﺠﻮﺍﺋﺰ‪ ..‬ﻭﺳﺄﺑﺪﺃ ﻣﻦ ﺍﻵﻥ ﺑﺤﺴﺎﺏ ﺩﻗﻴﻘﺔ ﻭﺍﺣﺪﺓ ﻓﻘﻂ‪..‬‬
‫ﻭﺑﻌﺪ ﺩﻗﻴﻘﺔ‪ ..‬ﺳﻴﺄﺧﺬ ﻛﻞ ﻣﺪﺭﺱ ﻣﺎ ﺯﺍﻝ ﻣﺤﺘﻔﻈ ًﺎ ﺑﺒﺎﻟﻮﻧﺘﻪ ﺟﺎﺋﺰﺓ !‪..‬‬
‫ﺑﺪﺃ ﺍﻟﻮﻗﺖ ﻭﻫﺠﻢ ﺍﻟﺠﻤﻴﻊ ﻋﻠﻰ ﺑﻌﻀﻬﻢ ﺍﻟﺒﻌﺾ‪ ..‬ﻛﻞ ﻣﻨﻬﻢ ﻳﺮﻳﺪ ﺗﻔﺠﻴﺮ‬
‫ﻭﻓﻘﺪ ﺍﻟﺠﻤﻴﻊ ﺑﺎﻟﻮﻧﺎﺗﻬﻢ !‪..‬‬
‫َ‬ ‫ﺑﺎﻟﻮﻧﺔ ﺍﻵﺧﺮ ﺣﺘﻰ ﺍﻧﺘﻬﻰ ﺍﻟﻮﻗﺖ‪..‬‬
‫ﻭﻗﻒ ﻣﻬﺎﺗﻴﺮ ﺑﻴﻨﻬﻢ ﻣﺴﺘﻐﺮﺑ ًﺎ ﻭﻗﺎﻝ‪:‬‬
‫»ﻟﻢ ﺃﻃﻠﺐ ﻣﻦ ﺃﺣﺪ ﺗﻔﺠﻴﺮ ﺑﺎﻟﻮﻧﺔ ﺍﻵﺧﺮ!‪..‬‬
‫ﻭﻟﻮ ﺃﻥ ﻛﻞ ﺷﺨﺺ ﻭﻗﻒ ﺩﻭﻥ ﺍﺗﺨﺎﺫ ﻗﺮﺍﺭ ﺳﻠﺒﻲ ﺿﺪ ﺍﻵﺧﺮ ﻟﻨﺎﻝ ﺍﻟﺠﻤﻴﻊ‬
‫ﺍﻟﺠﻮﺍﺋﺰ«!‪..‬‬

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 ‫· ﻓﻬﻨﺎﻙ ﻣﻦ ﻳﻨﺠﺢ ﻭﻳﺴﺤﺐ ﻣﻌﻪ ﺁﺧﺮﻳﻦ ﻟﻠﻨﺠﺎﺡ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٨٦‬‬

‫ﻭﻫﻨﺎﻙ ﻣﻦ ﻳﻨﺠﺢ ﻣﻊ ﺍﻵﺧﺮﻳﻦ‪..‬‬

‫ﻭﻫﻨﺎﻙ ﻣﻦ ﻳﻨﺠﺢ ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﻵﺧﺮﻳﻦ‪..‬‬
‫ﻭﻛﺜﻴﺮ ًﺍ ﻣﺎ ﻳﻄﻐﻰ ﺍﻟﺘﻔﻜﻴﺮ ﺍﻟﺴﻠﺒﻲ ﻋﻠﻰ ﺍﻟﻌﻘﻮﻝ‪..‬‬
‫ﻓﻜﻢ ﻣﻨﺎ ﻣﻦ ﻳﻔﻜﺮ ﺑﺎﻟﻨﺠﺎﺡ ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﻵﺧﺮﻳﻦ؟‪ ..‬ﻣﻊ ﺃﻥ ﺍﻟﻨﺠﺎﺡ ﻣﺘﺎﺡ‬
‫ﻟﻠﺠﻤﻴﻊ‪..‬‬
‫ﻭﻟﻜﻦ ﺍﻟﺒﻌﺾ ﻳﺘﺠﻪ ـ ﻟﻸﺳﻒ ـ ﻧﺤﻮ ﺗﺪﻣﻴﺮ ﺍﻵﺧﺮ ﻭﻫﺪﻣﻪ ﻟﻜﻲ ﻳﺤﻘﻖ‬
‫ﺍﻟﻨﺠﺎﺡ ﻟﻨﻔﺴﻪ‪..‬‬
‫ﻭﻫﺬﻩ ﺣﻘﻴﻘﺔ ﻣﻮﺟــﻮﺩﺓ ﻓﻲ ﺣﻴﺎﺗﻨﺎ ﺍﻟﻮﺍﻗﻌﻴﺔ‪ ..‬ﻓﻜﻢ ﻣــﻦ ﺍﻟﻨﺎﺱ َﻣ ْﻦ ﻻ ﻳﺠﺪ‬
‫ﻏﻀﺎﺿﺔ ﻓﻲ ﺗﺪﻣﻴﺮ ﺯﻣﻼﺋﻪ‪ ..‬ﻛﻲ ﻳﻜﺴﺐ ﺭﺿﺎ ﺭﺋﻴﺴﻪ ﺃﻭ َﻣﻦ ﻫﻮ ﺃﻋﻠﻰ ﻣﻨﻪ‪..‬‬
‫ﻳﺘﺠﺮﺩ ﻣﻦ ﺇﻧﺴﺎﻧﻴﺘﻪ ﻃﻤﻌ ًﺎ ﻓﻲ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻰ ﻣﺒﺘﻐﺎﻩ‪...‬‬
‫‪‬‬ ‫ﺑﻞ ﺃﺻﺒﺢ ﺍﻟﺒﻌﺾ‬
‫ﻳﺤﺐ‬
‫‪‬‬ ‫ﻳﺤﺐ ﻷﺧﻴﻪ ﻣﺎ‬
‫‪‬‬ ‫ﻣﺘﻨﺎﺳﻴﻦ ﻗﻮﻝ ﺍﻟﺮﺳﻮﻝ ﮊ ‪» :‬ﻻ ﻳﺆﻣﻦ ﺃﺣﺪﻛﻢ ﺣﺘﻰ‬
‫ﻟﻨﻔﺴﻪ«)‪.(١‬‬
‫ﺃﻟﻴﺲ ﻫﺬﺍ ﻣﺎ ﻳﺤﺼﻞ ﺑﻴﻦ ﺑﻌﺾ ﻓﺌﺎﺕ ﺍﻟﻤﺴﻠﻤﻴﻦ؟‪..‬‬
‫· ﻓﺈﻳﺎﻙ ﻭﺍﻟﺤﺴﺪ‪ ..‬ﻓﻨﺠﺎﺣﻚ ﻻ ﻳﺴﺘﻮﺟﺐ ﻋﻠﻴﻚ ﺃﻥ ﺗﺴﻌﻰ ﻟﻔﺸﻞ ﻏﻴﺮﻙ‪.‬‬
‫ﻳﻘﻮﻝ ﻋﺒﺎﺱ ﻣﺤﻤــﻮﺩ ﺍﻟﻌﻘﺎﺩ ‪ : 5‬ﻟﻴــﺲ ﺍﻟﺤﺎﺳﺪ ﻫﻮ ﺍﻟــﺬﻱ ﻳﻄﻤﻊ ﺃﻥ‬
‫ﻳﺴﺎﻭﻳﻚ ﺑﺄﻥ ﻳﺮﻗﻰ ﺇﻟﻴﻚ‪ ..‬ﺑﻞ ﻫﻮ ﺍﻟﺬﻱ ﻳﺮﻳﺪ ﺃﻥ ﺗﺴﺎﻭﻳﻪ ﺑﺄﻥ ﺗﻨﺰﻝ ﺇﻟﻴﻪ !‪..‬‬

‫٭٭٭‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫’ ‪..QóbCG ’ ..QóbCG‬‬
‫‪387 á∏«∏dG‬‬

‫ُﻳﺤﻜــﻰ ﺃﻥ ﺑﻬﻠﻮﻝ ﻛﺎﻥ ﺭﺟﻼً ﻣﺠﻨﻮﻧ ًﺎ ﻓﻰ ﻋﻬــﺪ ﺍﻟﺨﻠﻴﻔﺔ ﺍﻟﻌﺒﺎﺳﻲ ﻫﺎﺭﻭﻥ‬

‫ﺍﻟﺮﺷﻴﺪ‪..‬‬
‫ﻭﺫﺍﺕ ﻳﻮﻡ‪ ..‬ﻣﺮ ﻋﻠﻴﻪ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﻭﻫﻮ ﺟﺎﻟﺲ ﻓﻲ ﺇﺣﺪﻯ ﺍﻟﻤﻘﺎﺑﺮ‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻫﺎﺭﻭﻥ ﻣﻌﻨ‪‬ﻔ ًﺎ‪ :‬ﻳﺎ ﺑﻬﻠﻮﻝ ﻳﺎ ﻣﺠﻨﻮﻥ‪ ...‬ﻣﺘﻰ ﺗﻌﻘﻞ؟!‪..‬‬
‫ﻓﺮﻛﺾ ﺑﻬﻠــﻮﻝ ﻭﺻﻌﺪ ﺇﻟﻰ ﺃﻋﻠﻰ ﺷﺠﺮﺓ‪ ..‬ﺛﻢ ﻧــﺎﺩﻯ ﻋﻠﻰ ﻫﺎﺭﻭﻥ ﺑﺄﻋﻠﻰ‬
‫ﺻﻮﺗﻪ‪ :‬ﻳﺎ ﻫﺎﺭﻭﻥ ﻳﺎ ﻣﺠﻨﻮﻥ‪ ..‬ﻣﺘﻰ ﺗﻌﻘﻞ؟!‪..‬‬
‫ﻓﺄﺗﻰ ﻫﺎﺭﻭﻥ ﺗﺤﺖ ﺍﻟﺸــﺠﺮﺓ ﻭﻫﻮ ﻋﻠﻰ ﺻﻬــﻮﺓ ﺣﺼﺎﻧﻪ‪ ..‬ﻭﻗــﺎﻝ ﻟﻪ‪ :‬ﺃﻧﺎ‬
‫ﺍﻟﻤﺠﻨﻮﻥ ﺃﻡ ﺃﻧﺖ ﺍﻟﺬﻱ ﻳﺠﻠﺲ ﻓﻲ ﺍﻟﻤﻘﺎﺑﺮ؟!‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺑﻬﻠﻮﻝ‪ :‬ﺑﻞ ﺃﻧﺎ ﻋﺎﻗﻞ !‪..‬‬
‫ﻗﺎﻝ ﻫﺎﺭﻭﻥ‪ :‬ﻭﻛﻴﻒ ﺫﻟﻚ؟‪..‬‬
‫ﻗﺎﻝ ﺑﻬﻠﻮﻝ‪» :‬ﻷﻧﻲ ﻋﺮﻓﺖ ﺃﻥ ﻫﺬﺍ ﺯﺍﺋﻞ‪) ..‬ﻭﺃﺷﺎﺭ ﺇﻟﻰ ﻗﺼﺮ ﻫﺎﺭﻭﻥ(‪..‬‬
‫ﻭﺃﻥ ﻫﺬﺍ ﺑﺎﻕٍ‪) ..‬ﻭﺃﺷﺎﺭ ﺇﻟﻰ ﺍﻟﻘﺒﺮ(‪..‬‬
‫ﺮﺕ ﻫﺬﺍ ﻗﺒﻞ ﻫﺬﺍ !‪..‬‬
‫ﻓﻌﻤ ُ‬
‫ّ‬
‫ﻋﻤﺮﺕ ﻫــﺬﺍ )ﻳﻘﺼﺪ ﻗﺼﺮﻩ(‪ ..‬ﻭﺧﺮﺑــﺖ ﻫﺬﺍ )ﻳﻌﻨﻲ‬
‫ﺃﻣﺎ ﺃﻧــﺖ‪ ..‬ﻓﺈﻧﻚ ﻗﺪ ّ‬
‫ﺍﻟﻘﺒﺮ(‪..‬‬
‫ﻓﺘﻜﺮﻩ ﺃﻥ ﺗﻨﺘﻘــﻞ ﻣﻦ ﺍﻟﻌﻤﺮﺍﻥ ﺇﻟﻰ ﺍﻟﺨﺮﺍﺏ‪ ..‬ﻣﻊ ﺃﻧــﻚ ﺗﻌﻠﻢ ﺃﻧﻪ ﻣﺼﻴﺮﻙ‬
‫ﻻ ﻣﺤﺎﻟﺔ«‪..‬‬

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 ‫ﻭﺃﺭﺩﻑ ﻗﺎﺋﻼً‪ :‬ﻓﻘ ْﻞ ﻟﻲ ّﺃﻳﻨﺎ ﺍﻟﻤﺠﻨﻮﻥ؟‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٨٧‬‬

‫ﻓﺮﺟﻒ ﻗﻠﺐ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﻭﺑﻜﻰ ﺣﺘﻰ ﺍﺑﺘ ّﻠﺖ ﻟﺤﻴﺘﻪ‪ ...‬ﻭﻗﺎﻝ‪ :‬ﻭﺍﷲ ﺇﻧﻚ‬
‫ﻟﺼﺎﺩﻕ‪..‬‬
‫ﺛﻢ ﻗﺎﻝ ﻫﺎﺭﻭﻥ‪ :‬ﺯﺩﻧﻲ ﻳﺎ ﺑﻬﻠﻮﻝ‪..‬‬
‫ﻓﺎﻟﺰﻣﻪ‪..‬‬
‫ْ‬ ‫ﻓﻘﺎﻝ ﺑﻬﻠﻮﻝ‪ :‬ﻳﻜﻔﻴﻚ ﻛﺘﺎﺏ ﺍﷲ‬
‫ﻗﺎﻝ ﻫﺎﺭﻭﻥ‪ :‬ﺃﻟﻚ ﺣﺎﺟﺔ ﻓﺄﻗﻀﻴﻬﺎ ؟‪..‬‬
‫ﻗﺎﻝ ﺑﻬﻠﻮﻝ‪ :‬ﻧﻌﻢ ! ﺛﻼﺙ ﺣﺎﺟﺎﺕ‪ ..‬ﺇﻥ ﻗﻀﻴﺘﻬﺎ ﺷﻜﺮﺗﻚ‪..‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﻃﻠﺐ‪..‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻥ ﺗﺰﻳﺪ ﻓﻲ ﻋﻤﺮﻱ !‪..‬‬
‫ﻗﺎﻝ‪ :‬ﻻ ﺃﻗﺪﺭ‪..‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻥ ﺗﺤﻤﻴﻨﻲ ﻣﻦ ﻣﻠﻚ ﺍﻟﻤﻮﺕ !‪..‬‬
‫ﻗﺎﻝ‪ :‬ﻻ ﺃﻗﺪﺭ‪..‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻥ ﺗﺪﺧﻠﻨﻲ ﺍﻟﺠﻨﺔ ﻭﺗﺒﻌﺪﻧﻲ ﻋﻦ ﺍﻟﻨﺎﺭ !‪..‬‬
‫ﻗﺎﻝ‪ :‬ﻻ ﺃﻗﺪﺭ‪..‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺎﻋﻠﻢ ﺃﻧﻚ ﻣﻤﻠﻮﻙ ﻭﻟﺴﺖ ﻣﻠﻜ ًﺎ‪ ..‬ﻭﻻﺣﺎﺟﺔ ﻟﻲ ﻋﻨﺪﻙ !‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪o‬‬
‫‪∫ÓëdG‬‬ ‫‪ôë°ùdG‬‬
‫‪o‬‬
‫‪388 á∏«∏dG‬‬

‫ِ‬
‫ﺍﻟﺴﺤﺮ ﺍﻟﺤﻼ ُﻝ‪ ..‬ﻫﻲ ُﻋﺮﺑﻮﻥُ ﺍﻟﻤﻮﺩﺓِ ﻭﺇﻋﻼﻥُ ﺍﻹﺧﺎﺀ‪..‬‬
‫ُ‬ ‫ﺍﻻﺑﺘﺴﺎﻣﺔ ﻫﻲ‬
‫ﺍﻟﺤﺐ ﻭﺍﻟﺴﻼ َﻡ‪..‬‬
‫‪‬‬ ‫ﺗﺤﻤﻞ‬
‫ُ‬ ‫ٌ‬
‫ﺭﺳﺎﻟﺔ ﻋﺎﺟﻠﺔ‬ ‫ﻫﻲ‬
‫ﺍﻻﺑﺘﺴﺎﻣﺔ ﻫﻲ ﺍﻟﻠﻐﺔ ﺍﻟﺘﻲ ﻻ ﺗﺤﺘﺎﺝ ﺇﻟﻰ ﺗﺮﺟﻤﺔ‪..‬‬
‫ﺍﻻﺑﺘﺴﺎﻣﺔ ﻻ ﺗﻜﻠﻒ ﺷﻴﺌ ًﺎ ﻭﻟﻜﻨﻬﺎ ﺗﻌﻮﺩ ﺑﺎﻟﺨﻴﺮ ﺍﻟﻜﺜﻴﺮ‪..‬‬
‫ﻭﻻ ﺗﺴﺘﻐﺮﻕ ﺃﻛﺜﺮ ﻣﻦ ﻟﻤﺤﺔ ﺑﺼﺮ‪ ..‬ﻭﻟﻜﻦ ﺫﻛﺮﺍﻫﺎ ﺗﺒﻘﻰ ﻃﻮﻳﻼً‪..‬‬
‫ﺻﺎﺣﺒﻬﺎ ﺭﺍﺽ ٍ ﻣﻄﻤﺌﻦ‪..‬‬
‫َ‬ ‫ﻣﺘﻘﺒﻠﺔ‪ ..‬ﺗﺪ ‪‬ﻝ ﻋﻠﻰ ﺃﻥ‬
‫ٌ‬ ‫ﻭﻫﻲ َﺻ َﺪﻗ ٌَﺔ‬
‫ﻚ ﺻﺪﻗ ٌﺔ«)‪..(١‬‬‫ﺃﺧﻴﻚ ﻟَ َ‬
‫َ‬ ‫ﻭﺟ ِﻪ‬
‫ﻚ ﻓﻲ ْ‬ ‫»ﺗﺒﺴ ُﻤ َ‬
‫ﻓـ ‪‬‬
‫ﺗﻤﺪ‬
‫ﻓﺠﻬــﺰ ﺍﺑﺘﺴﺎﻣﺘﻚ ﻗﺒﻞ ﺃﻥ ّ‬
‫ﺍﻻﺑﺘﺴﺎﻣﺔ ﻫﻲ ﺟﻮﺍﺯ ﺍﻟﺴﻔﺮ ﺇﻟﻰ ﺍﻟﻘﻠﻮﺏ‪ّ ..‬‬
‫ﻳﺪﻙ ﻟﻠﻤﺼﺎﻓﺤﺔ‪..‬‬
‫ﺗﻘﺮﺏ ﻗﻠﺒ ًﺎ ﻭﻻ ﺗﻤﻨﺢ ﺳﻌﺎﺩﺓ‪..‬‬
‫ﻓﻤﺼﺎﻓﺤﺔ ﺩﻭﻥ ﺍﺑﺘﺴﺎﻣﺔ ﻻ ّ‬
‫ﻭﻗﺪ ﺗﺒﺘﺴﻢ ﻷﺣﺪﻫﻢ ﻭﺃﻧــﺖ ﺗﻠﻘﻲ ﺍﻟﺴﻼﻡ‪ ..‬ﻓﺘﺜﻴﺮ ﺑﺼﻔﺎﺀ ﺍﻟﻘﻠﺐ ﺍﻟﺬﻱ ﻳﺮﺍﻩ‬
‫ﺍﻟﻨﺎﺱ ﻓﻲ ﻋﻴﻨﻴﻚ ﻧﺴﻤﺔ ﺳﻌﺎﺩﺓ ﺑﺪﺍﺧﻠﻪ‪..‬‬
‫ﻓﺎﺑﺘﺴﺎﻣﺘﻚ ﺍﻟﺒﺮﻳﺌﺔ ﺗﻜﺴﺒﻚ ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻷﺻﺪﻗﺎﺀ‪..‬‬
‫ﻭﺇﺫﺍ ﺍﺑﺘﺴﻢ ﺻﺪﻳﻘﻚ ﻓﻌﻠﻴﻪ ﺃﻥ ﻳﺬﻛﺮ ﻟﻚ ﺍﻟﺴﺒﺐ‪..‬‬
‫ﻭﺇﺫﺍ ﺑﻜﻰ ﻓﻤﻦ ﻭﺍﺟﺒﻚ ﺃﻥ ﺗﺒﺤﺚ ﺃﻧﺖ ﻋﻦ ﺍﻟﺴﺒﺐ‪..‬‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻣﺬﻱ‪.١٩٥٦ :‬‬

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 ‫ﺍﺑﺘﺴﻢ ﻓﻲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻳﻨﺘﻈﺮﻙ ﻓﻴﻪ ﺍﻵﺧﺮﻭﻥ ﺃﻥ ﺗﺒﻜﻲ‪ ..‬ﻓﺄﺟﻤﻞ ﺷﻲﺀ ﻓﻲ‬
‫اﻟﻠﻴﻠﺔ ‪٣٨٨‬‬

‫ﺍﻟﻮﺟﻮﺩ ﺍﺑﺘﺴﺎﻣﺔ ﺗﺸﻖ ﻃﺮﻳﻘﻬﺎ ﻭﺳﻂ ﺍﻟﺪﻣﻮﻉ‪..‬‬

‫ﻭﻟﻜﻦ ﻣﻦ ﺍﻟﺼﻌﺐ ﺃﻥ ﺗﺒﺘﺴﻢ ﻓﻲ ﺑﻴﺖ ﻣﻠﻲﺀ ﺑﺎﻟﺪﻣﻮﻉ !‪..‬‬
‫ﺗﺬ ‪‬ﻛﺮ ﺃﻧﻪ ﺇﺫﺍ ﻭﻗﻒ ﺍﻟﺤﺰﻥ ﻓﻲ ﻃﺮﻳﻘﻚ ﻣﺮﺓ‪ ..‬ﻓﺈﻥ ﺍﻟﻔﺮﺡ ﺳﻴﻘﻒ ﻓﻲ ﻃﺮﻳﻘﻚ‬
‫ﻣﺮﺍﺕ‪..‬‬
‫ﻭﻻ ﺑﺪ ﺃﻥ ﺗﻈﻬﺮ ﺍﻟﺒﺴﻤﺔ ﻭﺇﻥ ﻃﺎﻝ ﺯﻣﻦ ﺍﻟﺠﺮﺍﺡ‪..‬‬
‫ﻓﻤﻬﻤﺎ ﻋﺎﺵ ﺍﻟﺤﺰﻥ ﻓــﻲ ﺃﻋﻤﺎﻗﻨﺎ‪ ..‬ﻓﻼ ﺑﺪ ﻣﻦ ﻟﺤﻈﺔ ﻓــﺮﺡ‪ ..‬ﺗﻨﺴﻴﻨﺎ ﺗﻠﻚ‬
‫ﺍﻷﻳﺎﻡ ﺍﻟﺤﺰﻳﻨﺔ‪..‬‬
‫ﺍﻟﺠﺪﻳﺔ ﻓﻲ ﺍﻟﺤﻴﺎﺓ‪..‬‬
‫ّ‬ ‫ﻭﻟﻴﺲ ﻫﻨﺎﻙ ﺗﻌﺎﺭﺽ ﺑﻴﻦ ﺍﻻﺑﺘﺴﺎﻣﺔ ﻭﺑﻴﻦ‬
‫ﻭﺇﻧﻤﺎ ﻫﻲ ﻓﻲ ﻭﺟﻪ ﺃﺧﻴﻚ )ﺻﺪﻗﺔ(‪..‬‬
‫ﻭﻓﻲ ﻭﺟﻪ ﺍﻟﻨﺎﺱ )ﺩﻋﻮﺓ(!‪..‬‬
‫ﺍﺟﻌﻞ ﺍﻻﺑﺘﺴﺎﻣﺔ ﻭﺑﺸﺎﺷﺔ ﺍﻟﻮﺟﻪ ﻟﻚ ﻋﻨﻮﺍﻧ ًﺎ ﻛﻤﺴﻠﻢ ﻣﻠﺘﺰﻡ‪..‬‬
‫ﻓﺘﺄﺧﺬ ﺑﻘﻠﻮﺏ ﺍﻟﺨﻠﻖ ﺇﻟﻰ ﺍﷲ‪..‬‬
‫ﻭﺗﻐﻴﺮ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻤﺸﻮﻫﺔ ﻋﻦ ﺍﻟﻤﻠﺘﺰﻣﻴﻦ ﻓﻲ ﺃﺫﻫﺎﻥ ﻋﺒﺎﺩ ﺍﷲ‪..‬‬
‫ّ‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..ø¶dG Gƒæ°ùMCG‬‬
‫‪389 á∏«∏dG‬‬

‫· ُﻳﺤﻜﻰ ﺃﻥ ﺭﺟﻼً ﻛﺎﻥ ﻟﺪﻳﻪ ﺻﻘﺮ ﻳــﻼﺯﻡ ﺫﺭﺍﻋﻪ‪ ..‬ﻳﺨﺮﺝ ﺑﻪ ﻭﻳﻄﻠﻘﻪ ﻋﻠﻰ‬
‫ﻓﺮﻳﺴﺘﻪ ﻟﻴﻄﻌﻢ ﻣﻨﻬﺎ ﻭﻳﻌﻄﻴﻪ ﻣﺎ ﻳﻜﻔﻴﻪ‪..‬‬
‫ﻭﺫﺍﺕ ﻳﻮﻡ ﺧﺮﺝ ﺍﻟﺮﺟﻞ ﻭﺣــﺪﻩ ﻭﻟﻢ ﻳﻜﻦ ﻣﻌﻪ ﺇﻻ ﺍﻟﺼﻘــﺮ‪ ..‬ﺍﻧﻘﻄﻊ ﺑﻬﻢ‬
‫ﺍﻟﻤﺴﻴﺮ ﻭﻋﻄﺸﻮﺍ‪...‬‬
‫ﺃﺭﺍﺩ ﺍﻟﺮﺟﻞ ﺃﻥ ﻳﺸــﺮﺏ ﻓﺴﺎﺭ ﺣﺘﻰ ﻭﺟﺪ ﻳﻨﺒﻮﻋ ًﺎ ﻓــﻲ ﺃﺳﻔﻞ ﺟﺒﻞ‪ ..‬ﻓﻤﻸ‬
‫ﻛﻮﺑﻪ‪..‬‬
‫ﻭﺍﻧﻘﺾ ﻋﻠﻰ ﺍﻟﻜﻮﺏ ﻟﻴﺴﻜﺒﻪ !‪..‬‬
‫ّ‬ ‫ﻭﻋﻨﺪﻣﺎ ﺃﺭﺍﺩ ﺷﺮﺏ ﺍﻟﻤﺎﺀ ﺟﺎﺀ ﺍﻟﺼﻘﺮ‬
‫ﺣﺎﻭﻝ ﻣﺮﺓ ﺃﺧﺮﻯ ﻭﻟﻜﻦ ﺍﻟﺼﻘﺮ ـ ﻣﻊ ﺍﻗﺘﺮﺍﺏ ﺍﻟﻜﻮﺏ ﻣﻦ ﻓﻢ ﺍﻟﺮﺟﻞ ـ‬
‫ﻛﺎﻥ ﻳﻘﺘﺮﺏ ﻭﻳﻀﺮﺏ ﺍﻟﻜﻮﺏ ﺑﺠﻨﺎﺣــﻪ‪ ..‬ﻓﻴﻄﻴﺶ ﺍﻟﻜﻮﺏ‪ ..‬ﻭﻳﻨﺴﻜﺐ‬
‫ﺍﻟﻤﺎﺀ !‪..‬‬
‫ﻭﺗﻜﺮﺭﺕ ﺍﻟﺤﺎﻟﺔ ﻟﻠﻤﺮﺓ ﺍﻟﺜﺎﻟﺜﺔ‪ ..‬ﻓﺎﺳﺘﺸﺎﻁ ﻏﻀﺒ ًﺎ ﻣﻨﻪ ﻭﺃﺧﺮﺝ ﺳﻴﻔﻪ‪..‬‬
‫ﻭﺣﻴﻨﻤﺎ ﺍﻗﺘﺮﺏ ﺍﻟﺼﻘﺮ ﻟﻴﺴﻜﺐ ﺍﻟﻤﺎﺀ ﺿﺮﺑــﻪ ﺿﺮﺑﺔ ﻭﺍﺣﺪﺓ ﻓﻘﻄﻊ ﺭﺃﺳﻪ‪..‬‬
‫ﻭﻭﻗﻊ ﺍﻟﺼﻘﺮ ﺻﺮﻳﻌ ًﺎ‪..‬‬
‫ﺃﺣﺲ ﺍﻟﺮﺟﻞ ﺑﺎﻷﻟﻢ ﻟﺤﻈﺔ ﻭﻗﻮﻉ ﺍﻟﺴﻴﻒ ﻋﻠﻰ ﺭﺃﺱ ﺻﺎﺣﺒﻪ‪ ..‬ﻭﺗﻘﻄﻊ ﻗﻠﺒﻪ‬‫‪‬‬
‫ﻟﻤﺎ ﺭﺃﻯ ﺍﻟﺼﻘﺮ ﻳﺴﻴﻞ ﺩﻣﻪ !‪..‬‬
‫ﻭﻗﻒ ﻟﻠﺤﻈﺔ ﻭﺻﻌﺪ ﻓﻮﻕ ﺍﻟﻴﻨﺒﻮﻉ ﻓﺮﺃﻯ ﺑﺮﻛﺔ ﻛﺒﻴﺮﺓ ﻳﺨﺮﺝ ﻣﻦ ﺑﻴﻦ ﺛﻨﺎﻳﺎ‬
‫ﺻﺨﺮﻫــﺎ ﻣﺨﺮﺝ ﺍﻟﻴﻨﺒــﻮﻉ ﻭﻓﻴﻬﺎ ﺣﻴﺔ ﻛﺒﻴــﺮﺓ ﻣﻴﺘﺔ ﻭﻗﺪ ﻣــﻸﺕ ﺍﻟﺒﺮﻛﺔ‬
‫ﺑﺎﻟﺴﻢ !‪..‬‬

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 ‫ﺃﺩﺭﻙ ﺍﻟﺮﺟﻞ ﺃﻥ ﺻﺎﺣﺒﻪ ﻛﺎﻥ ﻳﺮﻳــﺪ ﻣﻨﻔﻌﺘﻪ‪ ..‬ﻟﻜﻨﻪ ﻟﻢ ﻳﺪﺭﻙ ﺫﻟﻚ ﺇﻻ ﺑﻌﺪ‬
‫اﻟﻠﻴﻠﺔ ‪٣٨٩‬‬

‫ﺃﻥ ﺳﺒﻖ ﺍﻟﺴﻴﻒ ﺍﻟﻌﺬﻝ!‪..‬‬

‫ﻓﻜّ ْﺮ ﻛﺜﻴﺮﺍً‪ ..‬ﻗﺒﻞ ﺃﻥ ﺗﻔﻘﺪ ﻣﻦ ﺗﺤﺐ‪..‬‬
‫ﻓﻜﺮ ﻛﺜﻴﺮﺍً‪ ..‬ﻗﺒﻞ ﺃﻥ ﺗُﻌﺎﺩﻱ ﻣﻦ ﻳﺤﺒﻚ‪..‬‬
‫ﻓﻜﺮ ﻛﺜﻴﺮﺍً‪ ..‬ﻗﺒﻞ ﺃﻥ ﺗﻌﺎﺩﻱ ﻣﻦ ﻳﻨﺘﻘﺪﻙ‪..‬‬
‫ﻓﺮﺑﻤﺎ ﻛﺎﻥ ﻛﻞ ﻫﺆﻻﺀ ﻳﻌﻤﻠﻮﻥ ﻣﻦ ﺃﺟﻠﻚ‪..‬‬
‫· ُﻳﺤﻜﻰ ﺃﻥ ﺭﺟﻼً ﺗﺮﻙ ﻛﻠﺒﻪ ﻟﻴﺤﺮﺱ ﺍﺑﻨﻪ ﺍﻟﺮﺿﻴﻊ ﻭﺫﻫﺐ ﻟﻠﺼﻴﺪ‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﻋﺎﺩ ﻭﺟﺪ ﺍﻟﻜﻠﺐ ﻳﻨﺒﺢ ﺃﻣﺎﻡ ﺍﻟﺒﻴﺖ ﻭﻗﺪ ﺗﻠﻄﺨﺖ ﺃﻧﻴﺎﺑﻪ ﺑﺎﻟﺪﻣﺎﺀ‪..‬‬
‫ﺍﻋﺘﻘﺪ ﺃﻥ ﺍﻟﻜﻠﺐ ﺃﻛﻞ ﺍﻟﺮﺿﻴﻊ !‪..‬‬
‫ﺭﻓﻊ ﺑﻨﺪﻗﻴﺘﻪ ﻋﻠﻴﻪ ﻭﺃﺯﻫﻖ ﺭﻭﺣﻪ ﻭﺩﺧﻞ ﻣﺴﺮﻋ ًﺎ ﻟﻴﺮﻯ ﺑﻘﺎﻳﺎ ﺭﺿﻴﻌﻪ‪..‬‬
‫ﻓﺈﺫﺍ ﺑﻪ ﻳﺮﻯ ﺫﺋﺒ ًﺎ ﻏﺮﻳﻘ ًﺎ ﺑﺪﻣﺎﺋﻪ‪ ..‬ﻭﺍﻟﻄﻔﻞ ﻟﻢ ﻳﻤﺴﻪ ﺳﻮﺀ!‪..‬‬
‫ﺗﺨﻴﻠﻮﺍ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﺬﻧﺐ ﺍﻟﺬﻱ ﻏﺸّ ﺎﻩ‪ ..‬ﻭﺍﻟﻨﺪﻡ ﺍﻟﺬﻱ ﺭﺍﻓﻘﻪ ﻃﻴﻠﺔ ﺣﻴﺎﺗﻪ‪..‬‬
‫ﻓﻜﻢ ﻣﻦ ﺭﻭﺡ ﺃﺯﻫﻘﺖ ﻇﻠﻤ ًﺎ؟‪ ..‬ﻭﻛﻢ ﻣﻦ ﻣﺸﺎﻋﺮ ﻣﺎﺗﺖ ﻣﻦ ﺳﻮﺀ ﻇﻦ؟‪..‬‬
‫ﻜﺒﺖ؟‪..‬‬
‫ﻭﻛﻢ ﻣﻦ ﻋﻼﻗﺎﺕ ﺍﻧﻘﻄﻌﺖ ﺑﺴﺒﺐ ﺃﺧﻄﺎﺀ ﺭﻋﻨﺎﺀ ﻗﺪ ﺍﺭ ُﺗ ْ‬
‫ﻓﻼ ﺗﻨﻈﺮﻭﺍ ﺑﺄﻋﻴﻨﻜﻢ ﻓﻘﻂ ﺑﻞ ﺍﻧﻈﺮﻭﺍ ﺑﻌﻘﻮﻟﻜﻢ‪..‬‬
‫ﻻ ﺗﺘﺴﺮﻋﻮﺍ ﺑﺎﻟﺤﻜﻢ ﻋﻠﻰ ﺍﻷﻣﻮﺭ ﻣﻦ ﺧﻼﻝ ﻧﻈﺮﺓ‪..‬‬
‫ﺑﻞ ﺍﻋﺮﻓﻮﺍ ﺍﻟﺤﻘﻴﻘﺔ ﺃﻭﻻً‪ ..‬ﻗﺒﻞ ﺃﻥ ﺗﻘﻌــﻮﺍ ﻓﻲ ﺃﺧﻄﺎﺀ ﺗﻨﺪﻣﻮﻥ ﻋﻠﻴﻬﺎ ﻃﻮﺍﻝ‬
‫ﺣﻴﺎﺗﻜﻢ‪..‬‬
‫ِ‬
‫ﺍﺳﻤﻌﻮﺍ ﻣ َﻦ ﺍﻟﻤ ‪‬ﺘﻬﻢ ﻣﺎﺫﺍ ﻳﻘﻮﻝ؟ ﻗﺒﻞ ﺭﺩﺓ ﻓﻌﻞ ﺧﺎﻃﺌﺔ‪ ..‬ﺗﺒﻜﻴﻚ ﻧﺪﻣ ًﺎ ﻣﺪﻯ‬
‫ﺍﻟﺪﻫﺮ‪..‬‬

‫٭٭٭‬
‫‪65‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪?ÜC’G ƒg øe‬‬
‫‪390 á∏«∏dG‬‬

‫ﺳﺆﺍﻝ ﻃﺮﺣﻪ ﺍﻟﻤﺤﺎﺿﺮ ﻋﻠﻰ ﻃﻼﺑﻪ ﻓﻲ ﺍﻟﺠﺎﻣﻌــﺔ‪ ..‬ﻭﻛﺎﻧﺖ ﺃﻓﻀﻞ ﺇﺟﺎﺑﺔ‬

‫ـ ﻛﻤﺎ ﻳﺬﻛﺮ ﺍﻟﻤﺤﺎﺿﺮ ـ ﺍﻹﺟﺎﺑﺔ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬
‫ﺍﻷﺏ ﻫﻮ ﻣﻦ‪:‬‬
‫ﻛﻨﺖ ﺗﻠﺒﺲ ﺣﺬﺍﺀﻩ ﻋﻨﺪﻣﺎ ﻛﻨﺖ ﺻﻐﻴﺮﺍً‪ ..‬ﻓﺘﺘﻌﺜﺮ ﻣﻦ ﻛﺒﺮ ﺣﺬﺍﺋﻪ!‪..‬‬
‫َ‬
‫ﺗﻠﺒﺲ ﻧﻈﺎﺭﺗﻪ ﻓﺘﺸﻌﺮ ﺑﺎﻟﻌﻈﻤﺔ‪..‬‬
‫ﻭﺗﻠﺒﺲ ﺛﻮﺑﻪ ﻓﺘﺸﻌﺮ ﺑﺎﻟﻮﻗﺎﺭ‪..‬‬
‫ﺗﻄﻠﺐ ﻣﻔﺘﺎﺡ ﺳﻴﺎﺭﺗﻪ ﻭﺗﺤﻠﻢ ﺃﻧﻚ ﻣﻦ ﻳﻘﻮﺩﻫﺎ‪..‬‬
‫ﻳﺮﺩ ﻋﻠﻴﻚ ﺑﺼﺪﺭ‬
‫ﻳﺨﻄﺮ ﻓﻲ ﺑﺎﻟﻚ ﺷﻲﺀ ﺗﺎﻓﻪ ﻓﺘﺘﺼﻞ ﻋﻠﻴــﻪ ﻭﻗﺖ ﺩﻭﺍﻣﻪ‪ّ ..‬‬
‫ﻭﺑﺨﻪ‪ ..‬ﺃﻭ ﻋﻤﻠﻪ ﺃﺭﻫﻘﻪ‪..‬‬
‫ﺭﺣﺐ‪ ..‬ﻭﻻ ﺗﻌﻠﻢ ﺭﺑﻤﺎ ﻣﺪﻳﺮﻩ ّ‬
‫ﻭﺗﻄﻠﺐ ﺑﻜﻞ ﻫﺪﻭﺀ‪ :‬ﺑﺎﺑﺎ ﻣﻤﻜﻦ ﺗُﺤﻀﺮ ﻣﻌﻚ ﻋﺼﻴﺮ ﻓﺮﺍﻭﻟﺔ‪..‬‬
‫ﻭﻳﺮﺩ‪ :‬ﺑﻌﻴﻮﻧﻲ‪ ..‬ﻭﻟﻜﻦ ﻻ ّ‬
‫ﺗﻌﺬﺏ ﺃﻣﻚ !‪..‬‬
‫ﻳﺄﺗﻲ ﺍﻟﺒﻴﺖ ﻭﻗﺪ ﺃُﺭﻫﻖ ﻣﻦ ﺻﺨﺐ ﺍﻟــﺪﻭﺍﻡ‪ ..‬ﻭﺍﻟﺤﺮ ﻭﺍﻟﺰﺣﺎﻡ‪ ..‬ﻭﻗﺪ ﻧﺴﻲ‬
‫ﻃﻠﺒﻚ‪ ..‬ﻓﺘﻘﻮﻝ‪ :‬ﺑﺎﺑﺎ! ﺃﻳﻦ ﺍﻟﻌﺼﻴﺮ؟‪..‬‬
‫ﻓﻴﺨﺮﺝ ﻟﻴﺤﻀﺮ َﻟﻚ ﻃﻠﺒﻚ ﺍﻟﺘﺎﻓﻪ ﺑﻜﻞ ﺳﻌﺎﺩﺓ ﻣﺘﻨﺎﺳﻴ ًﺎ ﺇﺭﻫﺎﻗﻪ !‪..‬‬
‫ﻭﺍﻟﻴﻮﻡ‪ ..‬ﻻ ﺗﻠﺒﺲ ﺣﺬﺍﺀﻩ ﺑﺴﺒﺐ ﺫﻭﻗﻪ ﺍﻟﻘﺪﻳﻢ !‪..‬‬
‫ﻛﻨﺖ ﺗﺒﺎﻫﻲ ﺑﻬﺎ ﺃﺻﺤﺎﺑﻚ‪ ..‬ﻷﻧﻬﺎ‬
‫َ‬ ‫ﺗﺤﺘﻘﺮ ﻣﻼﺑﺴﻪ ﻭﺃﻏﺮﺍﺿﻪ ﻭﺳﻴﺎﺭﺗﻪ ﺍﻟﺘﻲ‬
‫ﻻ ﺗﺮﻭﻕ ﻟﻚ‪..‬‬

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 ‫ﻛﻼﻣﻪ ﻻ ﻳﻼﺋﻤﻚ‪ ..‬ﻭﺣﺮﻛﺎﺗﻪ ﺗﺸﻌﺮﻙ ﺑﺎﻻﺷﻤﺌﺰﺍﺯ !‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٩٠‬‬

‫ﻳﺼﻴﺒﻚ ﺍﻹﺣﺮﺍﺝ ﻣﻨﻪ ﻟﻮ ﻗﺎﺑﻞ ﺃﺻﺤﺎﺑﻚ !‪..‬‬

‫ﺗﺘﺄﺧﺮ ﻓﻴﻘﻠﻖ ﻋﻠﻴﻚ‪ ..‬ﻭﻳﺘﺼﻞ ﺑﻚ ﻓﺘﺸﻌﺮ ﺃﻧﻪ ﻳﻀﺎﻳﻘﻚ !‪..‬‬
‫ﻭﻗﺪ ﻻ ﺗﺮﺩ ﻋﻠﻴﻪ ﺇﺫﺍ ﺗﻜﺮﺭ ﺍﻻﺗﺼﺎﻝ ﻭﺍﻟﻘﻠﻖ‪..‬‬
‫ﻓﻴﻮﺑﺨﻚ ﻟﻴﺸــﻌﺮﻙ ﺑﺎﻟﻤﺴﺆﻭﻟﻴﺔ‪ ..‬ﻭﻳﺴﺘﻤﺮ ﻓﻲ‬
‫ﺗﻌﻮﺩ ﺇﻟﻰ ﺍﻟﺒﻴــﺖ ﻣﺘﺄﺧﺮﺍً‪ّ ..‬‬
‫ﻣﺸﻮﺍﺭ ﺗﺮﺑﻴﺘﻚ‪ ..‬ﻷﻧﻪ ﺭﺍﻉ ﻭﻛﻞ ﺭﺍﻉ ﻣﺴﺆﻭﻝ ﻋﻦ ﺭﻋﻴﺘﻪ‪..‬‬
‫ﻓﺘﺮﻓﻊ ﺻﻮﺗﻚ ﻋﻠﻴﻪ‪ ..‬ﻭﺗﻀﺎﻳﻘﻪ ﺑﻜﻼﻣﻚ ﻭﺭﺩﻭﺩﻙ‪..‬‬
‫ً‬
‫ﺻﺪﻣﺔ ﻣﻨﻚ !‪..‬‬ ‫ﻓﻴﺴﻜﺖ ﻟﻴﺲ ﺧﻮﻓ ًﺎ ﻣﻨﻚ‪ ..‬ﺑﻞ‬
‫ُ‬
‫ﺑﺎﻷﻣﺲ ﻓﻲ ﺷﺒﺎﺑﻪ ﻳﺮﻓﻌﻚ ﻋﻠﻰ ﻛﺘﻔﻪ‪ ..‬ﻭﺍﻟﻴﻮﻡ ﺃﻧﺖ ﺃﻃﻮﻝ ﻣﻨﻪ ﺑﻜﺜﻴﺮ !‪..‬‬
‫ﺑﺎﻷﻣﺲ‪ ..‬ﺗﺘﻌﺜﺮ ﻓﻲ ﺍﻟﻜﻼﻡ‪ ..‬ﻭﺍﻟﻴﻮﻡ ﻻ ﻳﺴﻜﺘﻚ ﺃﺣﺪ !‪..‬‬
‫ﻓﻤﻬﻤﺎ ﺿﺎﻳﻘﻚ ﻓﻬﻮ ﻭﺍﻟﺪﻙ‪..‬‬
‫ﻭﺗﺤﻤﻞ ﻃﻠﺒﺎﺗﻚ ﻭﺟﻬﻠﻚ‪..‬‬
‫ّ‬ ‫ﺗﺤﻤﻠﻚ ﻓﻲ ﻃﻔﻮﻟﺘﻚ‪..‬‬
‫ﻛﻤﺎ ّ‬
‫ﻓﺘﺤﻤﻠﻪ ﺍﻵﻥ ﻓﻲ ﻣﺮﺿﻪ ﻭﺷﻴﺨﻮﺧﺘﻪ‪..‬‬
‫ّ‬
‫ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﻟﻰ‪q p on m l k j i h g ﴿ :‬‬
‫‪~}|{zyxwvutsr‬‬
‫ﮯ ¡﴾ ]ﺍﻹﺳﺮﺍﺀ‪.[٢٣ :‬‬
‫ﺃﻧﻒ« ﻗﻴﻞ‪ :‬ﻣﻦ؟‬ ‫ﻭﻳﻘﻮﻝ ﺍﻟﻨﺒﻲ ﮊ ‪ِ :‬‬
‫ﺃﻧﻒ‪ ،‬ﺛــﻢ ﺭﻏﻢ ُ‬ ‫ﺃﻧﻒ‪ ،‬ﺛﻢ ﺭﻏﻢ ُ‬ ‫»ﺭﻏ َﻢ ُ‬ ‫َ‬
‫ﻳﺎ ﺭﺳﻮ َﻝ ﺍﷲ ِ ! ﻗﺎﻝ‪» :‬ﻣﻦ ﺃﺩﺭﻙ ﺃﺑﻮﻳــﻪ ﻋﻨﺪ ﺍﻟﻜﺒﺮِ‪ ،‬ﺃﺣﺪِﻫﻤﺎ ﺃﻭ ﻛﻠﻴﻬﻤﺎ ﻓﻠﻢ‬
‫َﻳﺪْ ﺧﻞ ِ ﺍﻟﺠﻨ َﺔ«)‪.(١‬‬

‫٭٭٭‬
‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..AÓÑn dG ’ƒdn‬‬
‫‪391 á∏«∏dG‬‬

‫· ﻟﻮﻻ ﺍﻟﺒﻼﺀ ﻟﻜﺎﻥَ ُﻳﻮﺳﻒ ُﻣﺪ ّﻟﻼً ﻓِﻲ ﺣﻀﻦ ﺃﺑﻴﻪ‪..‬‬

‫ِ‬ ‫ِ‬
‫ﺍﻟﺒﻼﺀ ﺻﺎﺭ‪َ ..‬ﻋ ِﺰﻳﺰ ﻣﺼﺮ !‪..‬‬
‫ﻭﻟﻜ ّﻨﻪ َﻣﻊ َ‬
‫ﺍﻟﺼﺒﺮ‪..‬‬ ‫ﺃﻓﻨﻴﺌﺲ ﺑﻌﺪ ﻫﺬﺍ‪..‬؟ ُﻛﻮﻧﻮﺍ َﻋﻠﻰ ﻳﻘﻴﻦٍ‪ ..‬ﺃﻥْ ُﻫﻨﺎﻙَ َﺷﻴﺌ ًﺎ ﻳﻨﺘﻈﺮﻛﻢ َ‬
‫ﺑﻌﺪ ‪‬‬
‫ﻭﻣﻦ ﻛﻤﺎﻝ ﺇﺣﺴﺎﻥ ﺍﷲ ﺗﻌﺎﻟﻰ ﺃﻥ ﻳﺬﻳﻖ ﻋﺒﺪﻩ »ﻣﺮﺍﺭﺓ ﺍﻟﻜﺴﺮ«‪» ..‬ﻗﺒﻞ ﺣﻼﻭﺓ‬
‫ﺍﻟﺠﺒﺮ«‪..‬‬
‫ﺑﻀﺪﻫﺎ !‪..‬‬
‫ﻭﻳﻌﺮﻓﻪ ﻗﺪﺭ ﻧﻌﻤﺘﻪ ﻋﻠﻴﻪ‪ ..‬ﺑﺄﻥ ﻳﺒﺘﻠﻴﻪ ّ‬
‫ّ‬
‫· ﻛﻤﺎ ﺃﻧﻪ ‪ّ 4‬‬
‫ﻟﻤﺎ ﺃﺭﺍﺩ ﺃﻥ ﻳﻜﻤﻞ ﻵﺩﻡ ﻧﻌﻴــﻢ ﺍﻟﺠﻨﺔ‪ ..‬ﺃﺫﺍﻗﻪ ﻣﺮﺍﺭﺓ ﺧﺮﻭﺟﻪ‬
‫ﻣﻨﻬﺎ‪ ،‬ﻭﻣﻘﺎﺳﺎﺓ ﺩﺍﺭ ٍ ﺭﺧﺎﺅﻫﺎ ﻣﻤﺰﻭﺝ ﺑﺸﺪﺗﻬﺎ‪..‬‬
‫ﻟﻴﺠﺒﺮﻩ‪ ..‬ﻭﻻ ﻣ َﻨ َﻌﻪ ﺇﻻ ﻟﻴﻌﻄﻴﻪ‪..‬‬
‫ﻋﺒﺪﻩ ﺍﻟﻤﺆﻣﻦ ﺇﻻ ْ‬
‫ﺴﺮ َ‬‫ﻓﻤﺎ َﻛ َ‬
‫ﻭﻻ ﺍﺑﺘﻼﻩ ﺇﻻ ﻟﻴﻌﺎﻓﻴﻪ‪ ..‬ﻭﻻ ﺃﻣﺎﺗﻪ ﺇﻻ ﻟﻴﺤﻴﻴﻪ‪..‬‬
‫ﻭﻻ ﻧﻐّ ﺺ ﻋﻠﻴﻪ ﺍﻟﺪﻧﻴﺎ ﺇﻻ ﻟﻴﺮﻏﺒﻪ ﻓﻲ ﺍﻵﺧﺮﺓ‪ ..‬ﻭﻻ ﺍﺑﺘﻼﻩ ﺑﺠﻔﺎﺀ ﺍﻟﻨﺎﺱ ﺇﻻ‬
‫ﻟﻴﺮﺩﻩ ﺇﻟﻴﻪ‪..‬‬
‫ّ‬
‫ﺍﻟﺼﺒﺮ ﺍﻟﺠﻤﻴﻞ؟‪.‬‬
‫ﺍﻟﻌﺒﺎﺩ‪ :‬ﻣﺎ ﻫﻮ ّ‬
‫· ﻗﻴﻞ ﻷﺣﺪ ّ‬
‫ﻗﺎﻝ‪ :‬ﺃﻥْ ُﺗﺒﺘﻠﻰ َﻭﻗﻠﺒﻚ ﻳﻘﻮﻝ‪ :‬ﺍﻟﺤﻤﺪ ﷲ !‪..‬‬
‫ﻓﺎﻻﺑﺘﻼﺀ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﻟﻴﺲ ﺍﺧﺘﺒﺎﺭ ًﺍ ﻟﻘﻮﺗﻚ‪ ..‬ﺑﻞ ﻫﻮ ﺍﺧﺘﺒﺎﺭ ﻟﻘﻮﺓ ﺍﺳﺘﻌﺎﻧﺘﻚ‬
‫ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ‪.‬‬
‫ﻋﺒﺎﺱ‪:‬‬
‫ﺍﺑﻦ ّ‬
‫· ﻳَﻘُﻮﻝ ُ‬
‫»ﻟَﻮ ﺍﻧﻄﺒ َﻘﺖ ّ‬
‫ﺍﻟﺴﻤﺎﺀ َﻋﻠﻰ ﺍﻷﺭﺽِ‪..‬‬

‫‪68‬‬
 ‫ﻟَﺠﻌﻞ ﺍﷲ ﻟﻠﻤ ِ‬
‫ﺘﻘﻴﻦ ﻓﺘﺤﺎﺕ َﻳﺨﺮﺟﻮﻥ ﻣِﻨﻬﺎ‪ ..‬ﺃﻻ ﺗَﺮﻯ ﻗﻮ َﻟﻪ ﺗَﻌﺎﻟﻰ‪:‬‬ ‫ُ‬
‫اﻟﻠﻴﻠﺔ ‪٣٩١‬‬

‫﴿‪] ﴾o n m l k j‬ﺍﻟﻄﻼﻕ‪.«[٢ :‬‬

‫ﺍﺳﺘﺤﺎﻻﺕ ﺍﻟﺤﻴﺎﺓ‪..‬‬
‫ُ‬ ‫ﺗﻌﺠﺰﻛﻢ ﺿﺨﺎﻣﺔُ ﺍﻷﻣﻨﻴﺎﺕ‪ ..‬ﻭﻻ‬
‫ْ‬ ‫ﻓﻼ‬
‫ﻻ ﺗﻴﺌﺴﻮﺍ ﻣﻦ ﺧﺬﻻﻥ ﺍﻟﻌﺎﻟﻢ‪..‬‬
‫ﻭﻻ ﺗﺤﺒﻄﻜﻢ ﺃﺭﺍﺟﻴﻒ ﺍﻟﻤﺮﺟﻔﻴﻦ ﻭﻻ ﺗﺸﻜﻴﻚ ﺍﻟﻤﺸﻜﻜﻴﻦ‪..‬‬
‫· ﻓﺈﺫﺍ ﺿﺎﻕ ﺻــﺪﺭﻙ ﺗﺪﺑ‪ْ ‬ﺮ ﻗﻮﻟﻪ ﺗﻌﺎﻟــﻰ‪H G F E D C﴿ :‬‬
‫‪] ﴾P O N M L K ❁ I‬ﺍﻟﺤﺠﺮ‪ ٩٧ :‬ـ ‪..[٩٨‬‬
‫ﻤﻢ ﺍﻟﺠﺒﺎﻝ ﺍﻟﺸﺎﻣﺨﺔ‪..‬‬ ‫ِ‬
‫ﺗﺬﻛﺮ ﺃﻥ ﺍﻟﺼﻮﺍﻋﻖ ﻻ ﺗﻀﺮﺏ ﺳﻮﻯ ﻗ َ‬
‫ﻭﺃﻣﺎ ﺍﻟﻤﻨﺤﺪﺭﺍﺕ ﻓﻼ ﺗﺬﻫﺐ ﺇﻟﻴﻬﺎ‪ ..‬ﺇﻻ ﺍﻟﻤﻴﺎﻩ ﺍﻟﺮﺍﻛﺪﺓ ﺍﻟﻤﺤ ‪‬ﻤﻠﺔ ﺑﺎﻷﻭﺳﺎﺥ‪..‬‬
‫ﺮﺀ ُﻳﺒـﺘﻠﻰ ﻋﻠﻰ ﻗﺪﺭ ﺩﻳﻨﻪ‪..‬‬
‫ﻭﺍﻟﻤ ُ‬
‫َ‬
‫· ﻳﻘﻮﻝ ﺍﺑﻦ ﺭﺟــﺐ‪» :‬ﺇﺫﺍ ﺍﺷﺘﺪ ﺍﻟﻜﺮﺏ ﻓﺈﻥ ﺍﻹﻧﺴــﺎﻥ ﻳﺤﺘﺎﺝ ﺣﻴﻨﺌﺬ ﺇﻟﻰ‬
‫ﻣﺠﺎﻫﺪﺓ ﺍﻟﺸــﻴﻄﺎﻥ‪ ..‬ﻷﻧــﻪ ﻳﺄﺗﻴﻪ ﻓﻴﻘﻨﻄــﻪ ﻭﻳﺴﺨﻄﻪ‪ ..‬ﻓﻴﺤﺘــﺎﺝ ﺍﻟﻌﺒﺪ ﺇﻟﻰ‬
‫ﻣﺠﺎﻫﺪﺗﻪ ﻭﺩﻓﻌﻪ«‪.‬‬
‫ﺇﻥ ﺗـــﻮﺍﻟـــﺖ ﺍﻟــﻜُ ـــــﺮﻭﺏ‬ ‫ْ‬ ‫ﻋﺒـــﺎﺩ ﺍﻟﻠـــﻪ ﺻﺒـــﺮ ًﺍ‪..‬‬
‫َ‬ ‫ﻳــﺎ‬
‫ﺗــﻨــﺠــﻠــﻲ ﻋــﻨـــــﻚ ﺍﻟــﺬﻧــﻮﺏ‬ ‫ﻛــ ‪‬ﻠـــــﻤــﺎ ﺗــﺸـــــﺘــﺪ‪ ‬ﻛــﺮﺑــ ًﺎ‬
‫ﻃـــــﺐ ﻟــﻠــﻘـــــﻠــﻮﺏ‬
‫‪‬‬ ‫ﻫــــﻲ‬ ‫ﺇﻥ ﻓـــﻲ ﺍﻟـــﻘـــــــﺮﺁﻥ ﺁﻳــــﺔ‪..‬‬ ‫‪‬‬
‫ﻗـــﺎﻝ ﻋـــــــﻼﻡ ﺍﻟﻐـﻴــﻮﺏ‪..‬‬ ‫»ﺇﻥ ﻣــﻊ ﺍﻟﻌـﺴــﺮ ﻳﺴــــﺮ ًﺍ«‪..‬‬ ‫‪‬‬
‫· ﻗﺎﻝ ﺣﻜﻴﻢ ﻻﺑﻨﻪ‪:‬‬
‫ﻭﻳﺴ َﻮ ّﺩ‪ ..‬ﻓﺎﻋﻠﻢ ﺃﻥ ﺍﻟﻔﺠﺮ ﻗﺮﻳﺐ‪..‬‬
‫ﻳﺴ َﻮ ّﺩ‪ْ ..‬‬
‫ﺭﺃﻳﺖ ﺍﻟﻠﻴﻞ ْ‬
‫َ‬ ‫ﻨﻲ ﺇﺫﺍ‬
‫»ﻳﺎ ُﺑ ّ‬
‫ﻭﻳﺸﺘﺪ‪ ..‬ﻓﺎﻋﻠﻢ ﺃﻥ ﺍﻧﻘﻄﺎﻋﻪ ﻗﺮﻳﺐ‪..‬‬
‫ّ‬ ‫ﻳﺸﺘﺪ‬
‫ّ‬ ‫ﺭﺃﻳﺖ ﺍﻟﺤﺒﻞ‬
‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ﻭﻳﺤﺘﺪ‪ ...‬ﻓﺎﻋﻠﻢ ﺃﻥ ﺍﻟﻔﺮﺝ ﻗﺮﻳﺐ«‪.‬‬
‫ّ‬ ‫ﻳﺤﺘﺪ‬
‫ّ‬ ‫ﺭﺃﻳﺖ ﺍﻟﻜﺮﺏ‬
‫َ‬ ‫ﻭﺇﺫﺍ‬

‫‪69‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪AÉ£Y Ö£dG‬‬
‫‪392 á∏«∏dG‬‬

‫· ﻓﻲ ﻋﺎﻡ )‪١٩٢٠‬ﻡ( ﺃﻗﺎﻣﺖ ﻧﻘﺎﺑﺔ ﺍﻷﻃﺒﺎﺀ ﻓﻲ ﺇﻧﺠﻠﺘﺮﺍ ﺣﻔﻼً ﻟﺘﺨﺮﻳﺞ ﺩﻓﻌﺔ‬

‫ﻣﻦ ﺍﻷﻃﺒﺎﺀ ﺍﻟﺠﺪﺩ‪..‬‬
‫ﺭﺋﻴﺲ ﺍﻟﻮﺯﺭﺍﺀ ﺍﻟﺒﺮﻳﻄﺎﻧﻲ ﻓﻲ ﺫﻟﻚ ﺍﻟﺤﻴﻦ‪.‬‬
‫ُ‬ ‫ﺷﻬﺪ ﺍﻟﺤﻔ َﻞ‬
‫ﻭﻗﺎﻡ ﻧﻘﻴﺐ ﺍﻷﻃﺒﺎﺀ ﺃﺛﻨﺎﺀ ﺍﻟﺤﻔﻞ ﺑﺈﻟﻘﺎﺀ ﺍﻟﻨﺼﺎﺋﺢ ﻟﻬﺆﻻﺀ ﺍﻟﺨﺮﻳﺠﻴﻦ ﺍﻟﺠﺪﺩ‪..‬‬
‫ﻭﺭﻭﻯ ﻟﻬﻢ ﻗﺼﺔ ﺣﺪﺛﺖ ﻣﻌﻪ ﻓﻘﺎﻝ‪:‬‬
‫»ﻃﺮﻗﺖ ﺑﺎﺑﻲ ﺑﻌﺪ ﻣﻨﺘﺼﻒ ﻟﻴﻠﺔ ﻋﺎﺻﻔﺔ ﺳﻴﺪﺓٌ ﻭﻗﺎﻟﺖ‪ :‬ﺍﻟﺤﻘﻨﻲ ﻳﺎ ﺩﻛﺘﻮﺭ‪..‬‬
‫ْ‬
‫ﻃﻔﻠﻲ ﻣﺮﻳﺾ ﻓﻲ ﺣﺎﻟﺔ ﺧﻄﺮﺓ‪ ..‬ﺃﺭﺟﻮﻙ ﺃﻥ ﺗﻔﻌﻞ ﺃﻱ ﺷﻲﺀ ﻹﻧﻘﺎﺫﻩ !‪.‬‬
‫ﺃﺳﺮﻋﺖ ﻏﻴﺮ ﻣﺒﺎﻝ ﺑﺎﻟﺰﻭﺍﺑﻊ ﺍﻟﻌﺎﺻﻔﺔ‪ ..‬ﻭﺍﻟﺒﺮﺩ ﺍﻟﺸﺪﻳﺪ‪ ..‬ﻭﺍﻟﻤﻄﺮ ﺍﻟﻐﺰﻳﺮ‪..‬‬
‫ُ‬
‫ﻭﺑﻌﺪ ﺭﺣﻠﺔ ﺷﺎﻗﺔ ﻭﺻﻠﻨﺎ ﻣﻨﺰﻟﻬﺎ ﺑﺼﻌﻮﺑﺔ‪ ..‬ﺣﻴﺚ ﺗﻌﻴﺶ ﻓﻲ ﻏﺮﻓﺔ ﺻﻐﻴﺮﺓ‬
‫ﻓﻲ ﺇﺣﺪﻯ ﺿﻮﺍﺣﻲ ﻟﻨﺪﻥ‪ ..‬ﻭﻃﻔﻠﻬﺎ ﻳﺌﻦ ﻭﻳﺘﺄﻟﻢ ﺑﺸــﺪﺓ ﻓﻲ ﺯﺍﻭﻳﺔ ﻣﻦ ﻫﺬﻩ‬
‫ﺍﻟﻐﺮﻓﺔ‪..‬‬
‫ﻧﺤﻮﻩ ﻧﺎﻭﻟ ْﺘﻨﻲ ﺍﻷﻡ ﻛﻴﺴ ًﺎ ﺻﻐﻴﺮ ًﺍ ﺑﻪ ﻧﻘﻮﺩ‪..‬‬
‫ﻭﺑﻌﺪ ﺃﻥ ﺃﺩﻳﺖ ﻭﺍﺟﺒﻲ ْ‬
‫ﻓﺮﻓﻀﺖ ﺃﻥ ﺁﺧﺬ ﺍﻟﻜﻴﺲ‪ ..‬ﻭﺭﺩﺩﺗْﻪ ﻟﻬﺎ ﺑﻠﻄﻒ ﻣﻌﺘﺬﺭ ًﺍ ﻋﻦ ﺃﺧﺬ ﺃﺟﺮﻱ‪..‬‬
‫ُ‬
‫ﻭﺗﺎﺑﻌﺖ ﺍﻟﻄﻔﻞ ﺣﺘﻰ ﻣ ّﻦ ﺍﷲ ﻋﻠﻴﻪ ﺑﺎﻟﺸﻔﺎﺀ‪..‬‬
‫ُ‬
‫ﺛﻢ ﺃﺭﺩﻑ ﻧﻘﻴﺐ ﺍﻷﻃﺒﺎﺀ ﻗﺎﺋﻼً‪ :‬ﻫﺬﻩ ﻫﻲ ﻣﻬﻨــﺔ ﺍﻟﻄﺐ‪ ..‬ﺇﻧﻬﺎ ﺃﻗﺮﺏ ﺍﻟﻤﻬﻦ‬
‫ﺇﻟﻰ ﺍﻟﺮﺣﻤﺔ‪ ..‬ﺑﻞ ﻭﻣﻦ ﺃﻗﺮﺏ ﺍﻟﻤﻬﻦ ﺇﻟﻰ ﺍﷲ«‪.‬‬
‫ﻭﻣﺎ ﻛﺎﺩ ﻧﻘﻴﺐ ﺍﻷﻃﺒﺎﺀ ﻳﻨﻬﻲ ﻛﻼﻣﻪ‪ ..‬ﺣﺘﻰ ﻗﻔﺰ ﺭﺋﻴﺲ ﺍﻟﻮﺯﺭﺍﺀ ﻣﻦ ﻣﻘﻌﺪﻩ‪..‬‬

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 ‫ﻭﺍﺗﺠﻪ ﺇﻟﻰ ﻣﻨﺼﺔ ﺍﻟﺨﻄﺎﺑﺔ ﻗﺎﺋﻼً‪:‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٩٢‬‬

‫ﺃﺻﺒﺤﺖ ﺭﺟﻼً ﻭﺃﻧﺎ‬

‫ُ‬ ‫ﺃﻗﺒﻞ ﻳﺪﻙ‪ ..‬ﻓﻤﻨﺬ ﺃﻥ‬
‫»ﺍﺳﻤﺢ ﻟﻲ ﻳﺎ ﺳﻴﺪﻱ ﺍﻟﻨﻘﻴﺐ ﺃﻥ ّ‬
‫ﺃﺑﺤﺚ ﻋﻨﻚ‪..‬‬
‫ﺫﻛﺮ َﺗﻪ ﻓﻲ ﺣﺪﻳﺜﻚ ﺍﻵﻥ‪..‬‬
‫ﻓﺄﻧﺎ ﺫﻟﻚ ﺍﻟﻄﻔﻞ ﺍﻟﺬﻱ ْ‬
‫ﺁﻩ ﻓﻠﺘﺴﻌﺪ ﺃﻣﻲ ﺍﻵﻥ ﻭﺗﻬﻨﺄ‪ ..‬ﻓﻘﺪ ﻛﺎﻧﺖ ﻭﺻﻴﺘﻬﺎ ﺍﻟﻮﺣﻴﺪﺓ ﻟﻲ ﻫﻲ ﺃﻥ ﺃﻋﺜﺮ‬
‫ﺃﺣﺴﻨﺖ ﺑﻪ ﻋﻠﻴﻨﺎ ﻋﻨﺪﻣﺎ ﻛﻨﺎ ﻓﻘﺮﺍﺀ«‪...‬‬
‫َ‬ ‫ﻋﻠﻴﻚ‪ ..‬ﻷﻛﺎﻓﺌﻚ ﻋﻠﻰ ﻣﺎ‬
‫ﺃﻣﺎ ﺍﻟﻄﻔﻞ ﺍﻟﻔﻘﻴﺮ ﺍﻟﺬﻱ ﺃﺻﺒﺢ ﺭﺋﻴﺲ ﻭﺯﺭﺍﺀ ﺇﻧﺠﻠﺘﺮﺍ ﻓﻜﺎﻥ‪» :‬ﻟﻮﻳﺪ ﺟﻮﺭﺝ«!‪.‬‬
‫ﺧﺮﺟﺖ ﻣﻦ ﻋﻨﺪ ﺍﻟﻄﺒﻴﺐ ﻓﻼﻥ ﻭﻗﺪ ﺗﻌﺎﻓﻴﺖ«!‪..‬‬
‫ُ‬ ‫· ﻳﻘﻮﻝ ﺑﻌﺾ ﺍﻟﻌﺎﻣﺔ‪» :‬ﻟﻘﺪ‬
‫ﺑﻌﺪ‪ ..‬ﻭﻻ ﺗﻨﺎﻭﻝ ﺩﻭﺍﺀ!‪..‬‬
‫ﻭﻫﻮ ﻣﺎ ﺍﺷﺘﺮﻯ ﻭﺻﻔﺔ ُ‬
‫ﻭﻫﺬﺍ ﺻﺤﻴــﺢ‪ ..‬ﻓﺎﻟﻄﺒﻴﺐ ﻳﺪﺍﻭﻱ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ﺍﻷﺣﻴــﺎﻥ ﺑﺒﺴﻤﺘﻪ ﻭﻛﻼﻣﻪ‬
‫ﺃﻛﺜﺮ ﻣﻦ ﻃﺒﻪ ﻭﺩﻭﺍﺋﻪ !‪..‬‬
‫ﻭﺍﻟﻄﺒﻴﺐ ﻳﺴﺘﻄﻴــﻊ ﺍﻟﺪﺧﻮﻝ ﺇﻟﻰ ﻗﻠــﻮﺏ ﻣﺮﺿــﺎﻩ ﺩﻭﻥ ﺃﻥ ﻳﻨﻄﻖ ﺑﻜﻠﻤﺔ‬
‫ﻭﺍﺣﺪﺓ‪ ..‬ﺇﻥ ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﺼﻔﺎﺕ ﺍﻟﻜﺮﻳﻤﺔ ﻭﺍﻷﺧﻼﻕ ﺍﻟﺤﻤﻴﺪﺓ‪..‬‬
‫ﻓﻠﻤﺎﺫﺍ ﻳﺮﺗﺎﺡ ﺍﻟﻤﺮﺿﻰ ﻟﻄﺒﻴﺐ ﻭﻳﺬﻫﺒﻮﻥ ﺇﻟﻴﻪ ﺭﺍﺿﻴﻦ ﻣﺒﺘﻬﺠﻴﻦ‪ ..‬ﻭﻳﻨﻔﺮﻭﻥ‬
‫ﻣﻦ ﺁﺧﺮ ﻭﻻ ﻳﻘﺼﺪﻭﻧﻪ ﺇﻻ ﻣﻀﻄﺮﻳﻦ ﺃﻭ ﻣﻜﺮﻫﻴﻦ؟‪...‬‬
‫ﻟﻤﺎﺫﺍ ﻋﻴﺎﺩﺓ ﺫﻟــﻚ ﺍﻟﻄﺒﻴﺐ ﻣﻸﻯ ﺑﺎﻟﻤﺮﺍﺟﻌﻴﻦ‪ ..‬ﺑﻴﻨﻤــﺎ ﻋﻴﺎﺩﺓ ﺍﻵﺧﺮ ﻋﻠﻰ‬
‫ﻋﺮﻭﺷﻬﺎ ﺧﺎﻭﻳﺔ‪ ..‬ﻭﺍﻟﺸﻬﺎﺩﺍﺕ ﻭﺍﺣﺪﺓ‪ ..‬ﻭﺍﻟﺨﺒﺮﺍﺕ ﻣﺘﻘﺎﺭﺑﺔ؟‪..‬‬
‫ﺇﻧﻬﺎ ﺍﻷﺧﻼﻕ ﻗﺒﻞ ﻛﻞ ﺷﻲﺀ‪ ..‬ﺛﻢ ﺇﺗﻘﺎﻥ ﺍﻟﻌﻤﻞ‪..‬‬
‫ﻓﺈﺗﻘﺎﻥ ﺍﻟﻄﺒﻴﺐ ﻟﻄﺒﻪ ﺩﻋﻮﺓ ﺇﻟﻰ ﺍﷲ …‬
‫ﻭﻣﻌﺎﻟﺠﺔ ﺣﻜﻴﻤﺔ ﻟﻤﺮﻳﺾ ﻳﺸﻔﻰ ﺑﻬﺎ ﺑﺈﺫﻥ ﺍﷲ‪ ..‬ﺩﻋﻮﺓ ﺇﻟﻰ ﺍﷲ‪...‬‬
‫ﻛﻨﺖ ﺃﻡ ﻣﺮﻳﻀ ًﺎ‪..‬‬
‫َ‬ ‫ﻓﻜﻦ ﷲ ﺩﺍﻋﻴ ًﺎ‪ ..‬ﻃﺒﻴﺒ ًﺎ‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪r‬‬
‫‪! ∂jój ø«H êôn îªdG‬‬
‫‪393 á∏«∏dG‬‬

‫ﺳﺠﻴﻦ ﻓﻲ ﺍﻟﻘﻠﻌﺔ ﻓﻲ ﻋﺼﺮ ﻟﻮﻳﺲ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ ُﺣﻜﻢ ﻋﻠﻴﻪ ﺑﺎﻹﻋﺪﺍﻡ‪..‬‬

‫ﻟﻢ ﻳﺘﺒﻖ ﻋﻠﻰ ﻣﻮﻋﺪ ﺇﻋﺪﺍﻣﻪ ﺳﻮﻯ ﻟﻴﻠﺔ ﻭﺍﺣﺪﺓ !‪.‬‬
‫ﻓﻮﺟﺊ ﺍﻟﺴﺠﻴﻦ ﻓﻲ ﺗﻠﻚ ﺍﻟﻠﻴﻠــﺔ ﺑﺒﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ُﻳﻔﺘﺢ‪ ..‬ﻭ»ﻟﻮﻳﺲ« ـ ﻭﺍﻟﺬﻱ‬
‫ِ‬
‫ﺣﺮﺍﺳﻪ ﻟﻴﻘﻮﻝ ﻟﻪ‪:‬‬
‫ﺍﺷ َﺘﻬﺮ ﻋﻨﻪ ﺑﺄﻧﻪ ﺻﺎﺣﺐ ﻣﺰﺍﺝ ﻏﺮﻳﺐ ـ ﻳﺪﺧﻞ ﻋﻠﻴﻪ ﻣﻊ ّ‬
‫ﻧﺠﺤﺖ ﻓــﻲ ﺍﺳﺘﻐﻼﻟﻬﺎ ﻓﻴﻤﻜﻨــﻚ ﺃﻥ ﺗﻨﺠﻮ ﻣﻦ‬ ‫َ‬ ‫»ﺳﺄﻋﻄﻴــﻚ ﻓﺮﺻــﺔ ﺇﻥ‬
‫ﺍﻹﻋﺪﺍﻡ ! ﻓﻬﻨﺎﻙ ﻣﺨﺮﺝ ﻭﺍﺣﺪ ﻓﻲ ﺯﻧﺰﺍﻧﺘﻚ ﻣﻦ ﺩﻭﻥ ﺣﺮﺍﺳﺔ‪ ..‬ﺇﻥ ﺗﻤﻜّ ﻨﺖ‬
‫ﻓﺎﻟﺤﺮﺍﺱ ﺳﻴﺄﺗﻮﻥ ﻏﺪ ًﺍ‬
‫ّ‬ ‫ﻣﻦ ﺍﻟﻌﺜﻮﺭ ﻋﻠﻴﻪ ﻳﻤﻜﻨﻚ ﺍﻟﺨﺮﻭﺝ‪ ..‬ﻭﺇﻥ ﻟﻢ ﺗﺘﻤﻜّ ﻦ‬
‫ﻣﻊ ﺷﺮﻭﻕ ﺍﻟﺸﻤﺲ ﻟﺘﻨﻔﻴﺬ ﺣﻜﻢ ﺍﻹﻋﺪﺍﻡ«‪..‬‬
‫َ‬
‫ﺍﻟﺰﻧﺰﺍﻧﺔ ﻣﻊ ﺍﻹﻣﺒﺮﺍﻃﻮﺭ ﺑﻌﺪ ﺃﻥ ﻓﻜّ ﻮﺍ ﺳﻼﺳﻠﻪ‪..‬‬ ‫ﺍﺱ‬
‫ﺍﻟﺤﺮ ُ‬
‫ّ‬ ‫ﻏﺎﺩﺭ‬
‫ﺑﺪﺃ ﺍﻟﺴﺠﻴﻦ ﻳﻔ ّﺘــﺶ ﻓﻲ ﺍﻟﺠﻨﺎﺡ ﺍﻟﺬﻱ ُﺳﺠﻦ ﻓﻴــﻪ‪ ..‬ﻻﺡ ﻟﻪ ﺍﻷﻣﻞ ﻋﻨﺪﻣﺎ‬
‫ﺍﻛﺘﺸــﻒ ﻏﻄﺎﺀ ﻓﺘﺤﺔ ﻣﻐ ّﻄﺎﺓ ﺑﺴﺠﺎﺩﺓ ﺑﺎﻟﻴﺔ ﻋﻠــﻰ ﺍﻷﺭﺽ‪ ..‬ﻭﻣﺎ ﺃﻥ ﻓﺘﺤﻬﺎ‬
‫ﺗﺆﺩﻱ ﺇﻟﻰ ﺳ ّﻠﻢ ﻳﻨﺰﻝ ﺇﻟﻰ ﺳــﺮﺩﺍﺏ ﺳﻔﻠﻲ‪ ..‬ﻳﻠﻴﻪ ﺩﺭﺝ ﺁﺧﺮ‬‫ﺣ ّﺘﻰ ﻭﺟﺪﻫﺎ ّ‬
‫ﻳﺼﻌﺪ ﻣﺮﺓ ﺃﺧﺮﻯ‪..‬‬
‫ﺑﺚ ﻓﻲ‬
‫ﻇﻞ ﻳﺼﻌﺪ ﺣﺘﻰ ﺑﺪﺃ ﻳﺸــﻌﺮ ﺑﺘﺴﻠﻞ ﻧﺴﻴﻢ ﺍﻟﻬﻮﺍﺀ ﺍﻟﺨﺎﺭﺟﻲ‪ ..‬ﻣﻤﺎ ّ‬
‫ﻧﻔﺴﻪ ﺍﻷﻣﻞ‪ ..‬ﺇﻟﻰ ﺃﻥ ﻭﺟــﺪ ﻧﻔﺴﻪ ﻓﻲ ﺍﻟﻨﻬﺎﻳﺔ ﻓﻲ ﺑﺮﺝ ﺍﻟﻘﻠﻌﺔ ﺍﻟﺸــﺎﻫﻖ‪..‬‬
‫ﻻ ﻳﻜﺎﺩ ﻳﺮﻯ ﺍﻟﻴﺎﺑﺴﺔ‪..‬‬
‫ﺿﺮﺏ ﺑﻘﺪﻣﻪ ﺍﻟﺤﺎﺋــﻂ‪ ..‬ﻭﺇﺫﺍ ﺑﻪ ﻳﺤﺲ ﺑﺎﻟﺤﺠﺮ ﺍﻟــﺬﻱ ﻳﻀﻊ ﻋﻠﻴﻪ ﻗﺪﻣﻪ‬
‫ﻳﺘﺰﺣﺰﺡ‪..‬‬

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 ‫ﻗﻔﺰ ﻭﺑﺪﺃ ﻳﺨﺘﺒﺮ ﺍﻟﺤﺠــﺮ‪ ..‬ﻓﻮﺟﺪ ﺃﻧﻪ ﻳﻤﻜﻦ ﺗﺤﺮﻳﻜﻪ‪ ..‬ﻭﻣﺎ ﺃﻥ ﺃﺯﺍﺣﻪ ﺣﺘﻰ‬
‫اﻟﻠﻴﻠﺔ ‪٣٩٣‬‬

‫ﺿﻴﻘ ًﺎ ﻻ ﻳﻜﺎﺩ ﻳ ّﺘﺴﻊ ﻟﻠﺰﺣﻒ‪..‬‬

‫ﻭﺟﺪ ﺳﺮﺩﺍﺑ ًﺎ ّ‬
‫ﺑﺪﺃ ﻳﺰﺣﻒ ﺇﻟﻰ ﺃﻥ ﺳﻤﻊ ﺻﻮﺕ ﺧﺮﻳﺮ ﻣﺎﺀ‪..‬‬
‫ﺗﻄﻞ ﻋﻠﻰ ﻧﻬﺮ‪ ..‬ﻟﻜ ّﻨــﻪ ﻭﺟﺪ ﻓﻲ ﺍﻟﻨﻬﺎﻳﺔ‬
‫ﺃﺣﺲ ﺑﺎﻷﻣﻞ ﻟﻌﻠﻤﻪ ﺃﻥ ﺍﻟﻘﻠﻌــﺔ ّ‬
‫ّ‬
‫ﻧﺎﻓﺬﺓ ﻣﻐﻠﻘﺔ ﺑﺎﻟﺤﺪﻳﺪ ﺃﻣﻜﻨﻪ ﺃﻥ ﻳﺮﻯ ﺍﻟﻨﻬﺮ ﻣﻦ ﺧﻼﻟﻬﺎ !‪..‬‬
‫ﻇﻞ ﻃﻮﺍﻝ ﺍﻟ ّﻠﻴﻞ ﻳﻠﻬﺚ ﻓﻲ ﻣﺤﺎﻭﻻﺕ ﻫﻨﺎ ﻭﻫﻨﺎﻙ‪..‬‬
‫ﻭﻫﻜﺬﺍ ّ‬
‫ﻛﺎﻧﺖ ﺑﻮﺍﺩﺭ ﺍﻷﻣﻞ ﺗﻠﻮﺡ ﻟﻪ ﻓﺠﺄﺓ‪ ..‬ﻟﺘﺨﺘﻔﻲ ﺑﻌﺪ ﺫﺍﻙ ﻣﻊ ﺧﻴﺒﺔ ﺍﻷﻣﻞ‪..‬‬
‫ﻭﺃﺧﻴﺮ ًﺍ ﺍﻧﻘﻀﺖ ﻟﻴﻠﺔ ﺍﻟﺴﺠﻴﻦ ﻛﻠﻬﺎ ﺩﻭﻥ ﺃﻥ ﻳﺠﺪ ﺍﻟﻤﺨﺮﺝ !‪..‬‬
‫ﺃﺷﺮﻕ ﺍﻟﺼﺒﺎﺡ ﻭﻫﻮ ﻳﻠﻬﺚ ﺟﺎﻫﺪ ًﺍ ﻫﻨﺎ ﻭﻫﻨﺎﻙ‪ ..‬ﻓﺈﺫﺍ ﺑﺎﻹﻣﺒﺮﺍﻃﻮﺭ ﻳﻄﻞ ﻋﻠﻴﻪ‬
‫ﻣﻦ ﺍﻟﺒﺎﺏ ﻭﻳﻘﻮﻝ ﻟﻪ‪ :‬ﺃﺭﺍﻙ ﻣﺎ ﺯﻟﺖ ﻫﻨﺎ !‪..‬‬
‫ﻗﺎﻝ ﺍﻟﺴﺠﻴﻦ‪ :‬ﻛﻨﺖ ﺃﺗﻮﻗﻊ ﺃﻧﻚ ﺻﺎﺩﻕ ﻣﻌﻲ ﺃﻳﻬﺎ ﺍﻹﻣﺒﺮﺍﻃﻮﺭ !‪..‬‬
‫ﻗﺎﻝ ﻟﻪ ﺍﻹﻣﺒﺮﺍﻃﻮﺭ‪ :‬ﻟﻘﺪ ﻛﻨﺖ ﺻﺎﺩﻗ ًﺎ !‪..‬‬
‫ﺳﺄﻟﻪ ﺍﻟﺴﺠﻴﻦ‪ :‬ﻟﻢ ﺃﺗﺮﻙ ﺑﻘﻌﺔ ﻓﻲ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻟﻢ ﺃﺣﺎﻭﻝ ﻓﻴﻬﺎ‪ ..‬ﻓﺄﻳﻦ ﺍﻟﻤﺨﺮﺝ‬
‫ﺃﺧﺒﺮﺗﻨﻲ ﻋﻨﻪ؟‪..‬‬
‫ْ‬ ‫ﺍﻟﺬﻱ‬
‫ﻗﺎﻝ ﻟﻪ ﺍﻹﻣﺒﺮﺍﻃﻮﺭ‪» :‬ﻟﻘﺪ ﻛﺎﻥ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻣﻔﺘﻮﺣ ًﺎ ﻭﻏﻴﺮ ﻣﻐﻠﻖ‪ ..‬ﻭﻟﻜﻨﻚ‬
‫ﻟﻢ ﺗﻔﻜﺮ ﻓﻲ ﺃﺑﺴﻂ ﺍﻟﺤﻠﻮﻝ«!‪..‬‬
‫ﺃﻻ ﺗﺮﻭﻥ ﺃﻧﻨﺎ ﺃﺣﻴﺎﻧــ ًﺎ ﻧﻐﻔﻞ ﻋﻦ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻰ ﺍﻟﺤﻞ ﺭﻏﻢ ﺃﻥ ﺍﻟﻤﺨﺮﺝ ﺑﻴﻦ‬
‫ﺃﻳﺪﻳﻨﺎ ؟!‪..‬‬
‫ﺃﻟﺴﻨﺎ ﻧﻀﻊ ﺍﻟﻌﺮﺍﻗﻴﻞ ﺃﺣﻴﺎﻧ ًﺎ ﺃﻣﺎﻡ ﺃﻧﻔﺴﻨﺎ‪ ..‬ﻭﻻ ﻧﻔﻜﺮ ﺑﺄﺳﻬﻞ ﺍﻟﺤﻠﻮﻝ؟!‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ƒéæjh ≥ëdG πgCG ≈∏àÑjo GPɪd‬‬
‫‪!?πWÉÑdG πgCG‬‬ ‫‪394 á∏«∏dG‬‬

‫ﻭﻟﻤﺎﺫﺍ ﻻ ﻳﻨﺘﺼﺮ ﺍﻟﺤﻖ ﻛﻠﻤﺎ ﺍﻟﺘﻘﻰ ﻓﻲ ﺟﻮﻟﺔ ﻣﻊ ﺍﻟﺒﺎﻃﻞ؟!‪..‬‬

‫ﺃﻟﻴﺲ ﻫﻮ ﺍﻟﺤﻖ ﺍﻟﺬﻱ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻨﺘﺼﺮ؟!‪..‬‬
‫ﻭﻳﺒﻴﻦ ﺳﻨﻨﻪ‬
‫ﺍﻟﻘﻠــﻮﺏ ﺍﻟﻮﺍﺟﻔــﺔ‪ّ ..‬‬
‫َ‬ ‫ﺍﷲ‬
‫ﻭﻳﺄﺗﻴﻚ ﺍﻟﺠــﻮﺍﺏ ﺍﻟﺬﻱ ﻳﺮﻳــﺢ ﺑﻪ ُ‬
‫ﻭﺗﺪﺑﻴﺮﻩ‪..‬‬
‫ﻓﻨﺠﺎﺓ ﺍﻟﺒﺎﻃﻞ ﻓﻲ ﻣﻌﺮﻛﺔ ﻣﻦ ﺍﻟﻤﻌﺎﺭﻙ ﻟﻴﺲ ﻣﻌﻨﺎﻩ ﺃﻥ ﺍﷲ ﺗﺎﺭﻛﻪ‪..‬‬
‫ﻭﺧﺮﻭﺝ ﺍﻟﺤﻖ ﻣﺒﺘ ًﻠﻰ ﻓــﻲ ﺇﺣﺪﻯ ﺍﻟﻤﻌــﺎﺭﻙ‪ ..‬ﻭﺑﻘﺎﺅﻩ ﺿﻌﻴﻔــ ًﺎ ﻓﺘﺮﺓ ﻣﻦ‬
‫ﺍﻟﺰﻣﻦ‪ ..‬ﻟﻴﺲ ﻣﻌﻨﺎﻩ ﺃﻥ ﺍﷲ ﻧﺎﺳﻴﻪ !‪..‬‬
‫ﻛﻼ‪ ..‬ﺇﻧﻤﺎ ﻫﻲ ﺣﻜﻤﺔ ﻭﺗﺪﺑﻴﺮ‪ ..‬ﻫﻨﺎ ﻭﻫﻨﺎﻙ‪..‬‬
‫ُﻳﻤﻠﻲ ﻟﻠﺒﺎﻃﻞ ﻟﻴﺮﺗﻜﺐ ﺃﺑﺸﻊ ﺍﻵﺛﺎﻡ‪ ..‬ﻭﻳﻨﺎﻝ ﺃﺷﺪ ﺍﻟﻌﺬﺍﺏ ﺑﺎﺳﺘﺤﻘﺎﻕ !‪..‬‬
‫ﻖ‪ ..‬ﻟﻴﻤﻴﺰ ﺍﻟﺨﺒﻴﺚ ﻣﻦ ﺍﻟﻄﻴﺐ‪..‬‬
‫ﻭﻳﺒﺘﻠﻲ ﺍﻟﺤ ‪‬‬
‫ﻭﻳﻌﻈﻢ ﺍﻷﺟﺮ ﻟﻤﻦ ﻳﺼﺒﺮ ﻣﻊ ﺍﻻﺑﺘﻼﺀ ﻭﻳﺜﺒﺖ‪..‬‬
‫ُ‬
‫ﻣﺮﻛﺒﺔ ﻟﻠﺒﺎﻃﻞ ﻭﺯﺑﺎﻧﻴﺘﻪ !‪.‬‬
‫ﻓﻬﻮ ﻛﺴﺐ ﻣﻀﺎﻋﻒ ﻟﻠﺤﻖ ﻭﺃﺗﺒﺎﻋﻪ‪ ..‬ﻭﺧﺴﺎﺭﺓ ّ‬
‫· ﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺍﻟﻐﺰﺍﻟﻲ )ﺑﺘﺼﺮﻑ(‪:‬‬
‫»ﺇﺫﺍ ﺍﺣﺘﺪﻣﺖ ﺍﻟﻤﻌﺮﻛﺔ ﺑﻴﻦ ﺍﻟﺤﻖ ﻭﺍﻟﺒﺎﻃﻞ ﺣﺘﻰ ﺑﻠﻐﺖ ﺫﺭﻭﺗﻬﺎ‪..‬‬
‫ﻭﻗﺬﻑ ﻛﻞ ﻓﺮﻳﻖ ﺑﺂﺧﺮ ﻣﺎ ﻟﺪﻳﻪ ﻟﻴﻜﺴﺒﻬﺎ‪..‬‬
‫ﻫﻨﺎﻙ ﺳﺎﻋﺔ ﺣﺮﺟﺔ‪ ..‬ﻳﺒﻠﻎ ﺍﻟﺒﺎﻃﻞ ﻓﻴﻬﺎ ﺫﺭﻭﺓ ﻗﻮﺗﻪ‪..‬‬
‫ﻭﻳﺒﻠﻎ ﺍﻟﺤﻖ ﻓﻴﻬﺎ ﺃﻗﺼﻰ ﻣﺤﻨﺘﻪ‪..‬‬

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 ‫ﻭﺍﻟﺜﺒﺎﺕ ﻓﻲ ﻫﺬﻩ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺸﺪﻳﺪﺓ ﻫﻮ ﻧﻘﻄﺔ ﺍﻟﺘﺤﻮﻝ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٩٤‬‬

‫ﻭﻫﻮ ﺍﻻﻣﺘﺤﺎﻥ ﺍﻟﺤﺎﺳﻢ ﻹﻳﻤﺎﻥ ﺍﻟﻤﺆﻣﻨﻴﻦ‪..‬‬

‫ﺛﺒﺖ ﺍﻹﻳﻤﺎﻥُ ّ‬
‫ﺗﺤﻮﻝ ﻛﻞ ﺷﻲﺀ ﻟﻤﺼﻠﺤﺘﻪ‪..‬‬ ‫ﻓﺈﺫﺍ َ‬
‫ﻓﻴﺒﺪﺃ ﺍﻟﺤ ‪‬ﻖ ﻃﺮﻳﻘَﻪ ﺻﺎﻋﺪﺍً‪..‬‬
‫ﺍﻟﺒﺎﻃﻞ ﻃﺮﻳﻘﻪ ﻧﺎﺯﻻً‪..‬‬
‫ُ‬ ‫ﻭﻳﺒﺪﺃ‬
‫ﻭﺗﺘﻘﺮﺭ ﺑﺎﺳﻢ ﺍﷲ ﺍﻟﻨﻬﺎﻳﺔ ﺍﻟﻤﺮﺗﻘﺒﺔ !«‪.‬‬
‫· ﻛﺎﻥ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﻳﺪﻋﻮ ﻓﻲ ﺍﻟﺴﺠﻮﺩ‪:‬‬
‫»ﺍﻟﻠﻬ ‪‬ﻢ َﻣﻦ ﻛﺎﻥ ﻣﻦ ﻫﺬﻩ ﺍﻷﻣﺔ ﻋﻠﻰ ﻏﻴﺮ ﺍﻟﺤﻖ‪..‬‬
‫ﻭﻫﻮ ﻳﻈ ‪‬ﻦ ﺃﻧﻪ ﻋﻠﻰ ﺍﻟﺤﻖ‪..‬‬
‫ﻓﺮ ‪‬ﺩﻩ ﺇﻟﻰ ﺍﻟﺤﻖ ﻟﻴﻜﻮﻥَ ﻣﻦ ﺃﻫﻞ ﺍﻟﺤﻖ«‪.‬‬
‫· ﻭﻻ ﻛﺮﺍﻣﺔ ﻷﻭﻟﺌــﻚ ﺍﻟﺬﻳﻦ ﻳﺒﻘﻮﻥ ﻋﻠــﻰ ﺍﻟﺤﻴﺎﺩ ﻓﻲ ﺃﻭﻗــﺎﺕ ﺍﻟﻤﻌﺎﺭﻙ‬
‫ﺍﻟﻔﺎﺻﻠﺔ !‪..‬‬
‫ﻓﺄﻧﺖ ﻟﻦ ُﺗﺤﺎﺳﺐ ﻓﻘﻂ ﻋﻠﻰ ﻣﺎ ﺗﻘﻮﻝ‪..‬‬
‫ﺑﻞ ﺳ ُﺘﺤﺎﺳﺐ ﺃﻳﻀ ًﺎ ﻋﻠﻰ ﺍﻟﺴﻜﻮﺕ ﻋﻦ ﺍﻟﺤﻖ‪..‬‬
‫ﺣﻴﻦ ﻛﺎﻥ ﻳﻨﺒﻐﻲ ﺃﻥ ﺗﻨﻄﻖ ﺑﻪ‪..‬‬
‫ﺃﻟﻴﺲ ﺍﻟﺴﺎﻛﺖ ﻋﻦ ﺍﻟﺤﻖ ﺷﻴﻄﺎﻧ ًﺎ ﺃﺧﺮﺱ؟!‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪! á°†jôe πÑ≤à°ùj Ö«ÑW‬‬
‫‪395 á∏«∏dG‬‬

‫ﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺍﻟﻐﺰﺍﻟﻲ ‪: 5‬‬

‫ﻟﻤﺤﺖ ﻓﻲ‬
‫ُ‬ ‫ﺯﻳﻬﺎ ّﺃﻭﻝ ﻣﺎ ﺭﺃﻳﺘﻬﺎ‪ ..‬ﻏﻴﺮ ﺃﻧﻲ‬
‫»ﺩﺧﻠﺖ ﻣﻜﺘﺒﻲ ﻓﺘﺎﺓ ﻟﻢ ﻳﻌﺠﺒﻨﻲ ّ‬
‫ْ‬
‫ﻋﻴﻨﻬﺎ ﺣﺰﻧ ًﺎ ﻭﺣﻴﺮﺓ ﻳﺴﺘﺪﻋﻴﺎﻥ ﺍﻟﺮﻓﻖ ﺑﻬﺎ‪..‬‬
‫ﺟﻠﺴﺖ ﺗﺒﺜﻨﻲ ﺷﻜﻮﺍﻫﺎ ﻭﻫﻤﻮﻣﻬﺎ ﻣﺘﻮﺳﻤﺔ ﻋﻨﺪﻱ ﺍﻟﺨﻴﺮ‪..‬‬
‫ْ‬
‫ﻭﻋﺮﻓﺖ ﺃﻧﻬﺎ ﻓﺘﺎﺓ ﻋﺮﺑﻴﺔ ﻧﺸــﺄﺕ ﻓــﻲ ﻓﺮﻧﺴﺎ‪ ..‬ﻭﻻ ﺗﻜﺎﺩ‬
‫ُ‬ ‫ﺍﺳﺘﻤﻌﺖ ﻃﻮﻳﻼً‪،‬‬
‫ُ‬
‫ﺗﻌﺮﻑ ﻋﻦ ﺍﻹﺳﻼﻡ ﺷﻴﺌ ًﺎ‪..‬‬
‫ﻭﺃﺭﺩ ﺷﺒﻬﺎﺕ‪ ..‬ﻭﺃﺟﻴﺐ ﻋﻦ ﺃﺳﺌﻠﺔ‪..‬‬
‫ّ‬ ‫ﺷﺮﻋﺖ ﺃﺷﺮﺡ ﺣﻘﺎﺋﻖ‪..‬‬
‫ُ‬
‫ﺑﻠﻐﺖ ﻣﺮﺍﺩﻱ ﺃﻭ ﻛﺪﺕ !‪..‬‬
‫ُ‬ ‫ﺃُﻓﻨ‪‬ﺪ ﺃﻛﺎﺫﻳﺐ ﺍﻟﻤﺒﺸﺮﻳﻦ ﻭﺍﻟﻤﺴﺘﺸﺮﻗﻴﻦ ﺣﺘﻰ‬
‫ﻟﻢ ﻳﻔ ْﺘﻨﻲ ﺃﻥ ﺃﺻﻒ ﺍﻟﺤﻀﺎﺭﺓ ﺍﻟﺤﺪﻳﺜﺔ ﺑﺄﻧﻬﺎ ﺗﻌــﺮﺽ ﺍﻟﻤﺮﺃﺓ ﻟﺤﻤ ًﺎ ﻳﻐﺮﻱ‬
‫ﺍﻟﻌﻴﻮﻥ ﺍﻟﺠﺎﺋﻌﺔ‪..‬‬
‫ﻓﺄﺫﻧﺖ‪...‬‬
‫ُ‬ ‫ً‬
‫ﻃﺎﻟﺒﺔ ﺃﻥ ﺁﺫﻥ ﻟﻬﺎ ﺑﺎﻟﻌﻮﺩﺓ‪،‬‬ ‫ﺍﺳﺘﺄﺫﻧﺖِ ﺍﻟﻔﺘﺎ ُﺓ‬
‫ﺩﺧﻞ ﺑﻌﺪﻫﺎ ﺷﺎﺏ ﻳﻘﻮﻝ ﺑﺸﺪﺓ‪ :‬ﻣﺎ ﺟﺎﺀ ﺑﻬﺬﻩ ﺍﻟﺨﺒﻴﺜﺔ ﺇﻟﻰ ﻫﻨﺎ ؟‪..‬‬
‫ﻓﺄﺟﺒﺖ‪ :‬ﺍﻟﻄﺒﻴﺐ ﻳﺴﺘﻘﺒﻞ ﺍﻟﻤﺮﺿﻰ ﻗﺒﻞ ﺍﻷﺻﺤﺎﺀ‪ ،‬ﺫﻟﻚ ﻋﻤﻠﻪ !‪..‬‬
‫ُ‬
‫ﻗﺎﻝ‪ :‬ﻃﺒﻌ ًﺎ ﻧﺼﺤ َﺘﻬﺎ ﺑﺎﻟﺤﺠﺎﺏ؟!‪..‬‬
‫ﻗﻠﺖ‪ :‬ﺍﻷﻣﺮ ﺃﻛﺒﺮ ﻣﻦ ﺫﻟﻚ‪ ..‬ﻫﻨﺎﻙ ﺍﻟﻤﻬﺎﺩ ﺍﻟﺬﻱ ﻻ ﺑﺪ ﻣﻨﻪ‪..‬‬
‫ﺗﻨﺰﻝ ﺑﻪ ﺍﻟﻮﺣﻲ‬
‫ﻫﻨﺎﻙ ﺍﻹﻳﻤﺎﻥ ﺑﺎﷲ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ‪ ..‬ﻭﺍﻟﺴﻤــﻊ ﻭﺍﻟﻄﺎﻋﺔ ﻟﻤﺎ ّ‬
‫ﻭﺍﻟﺴﻨ‪‬ﺔ‪..‬‬
‫‪‬‬ ‫ﻓﻲ ﺍﻟﻜﺘﺎﺏ‬
‫ﻭﺍﻷﺭﻛﺎﻥ ﺍﻟﺘﻲ ﻻ ﻳﻮﺟﺪ ﺍﻹﺳﻼﻡ ﺇﻻ ﺑﻬﺎ‪ ..‬ﻓﻲ ﻣﺠﺎﻻﺕ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻭﺍﻷﺧﻼﻕ‪..‬‬
‫ﺃﻣﺮﻫﺎ ﺑﺎﻟﺤﺠﺎﺏ‪..‬‬
‫ﻓﻘﺎﻃﻌﻨﻲ ﻗﺎﺋﻼً‪ :‬ﺫﻟﻚ ﻛﻠﻪ ﻻ ﻳﻤﻨﻊ ْ‬
‫َ‬
‫‪76‬‬
 ‫ﻳﺴﺮﻧﻲ ﺃﻥ ﺗﺠﻲﺀ ﻓﻲ ﻣﻼﺑﺲ ﺭﺍﻫﺒﺔ‪ ..‬ﻭﻓﺆﺍﺩﻫﺎ ﺧﺎﻝ ٍ ﻣﻦ‬ ‫ﻗﻠﺖ ﻓﻲ ﻫﺪﻭﺀ‪ :‬ﻣﺎ ّ‬
‫اﻟﻠﻴﻠﺔ ‪٣٩٥‬‬

‫ﺍﷲ ﺍﻟﻮﺍﺣﺪ‪ ..‬ﻭﺣﻴﺎﺗﻬﺎ ﻻ ﺗﻌﺮﻑ ﺍﻟﺮﻛﻮﻉ ﻭﻻ ﺍﻟﺴﺠﻮﺩ‪..‬‬

‫ﻟﻘﺪ ﻋ ّﻠﻤ ُﺘﻬﺎ ﺍﻷﺳﺲ ﺍﻟﺘﻲ ﺗﺠﻌﻠﻬﺎ ﻣﻦ ﺗﻠﻘﺎﺀ ﻧﻔﺴﻬﺎ ﺗﺆﺛﺮ ﺍﻻﺣﺘﺸﺎﻡ ﻋﻠﻰ ﺍﻟﺘﺒﺮﺝ‪..‬‬
‫ﺟﺮ ﺍﻹﺳﻼﻡ ﻣﻦ ﺫﻳﻠﻪ ﻛﻤﺎ ﺗﻔﻌﻠﻮﻥ‪..‬‬ ‫ُ‬
‫ﻭﻗﻠﺖ ﻟﻪ ﺑﺼﺮﺍﻣﺔ‪ :‬ﺃﻧﺎ ﻻ ﺃﺣﺴ ُﻦ ّ‬
‫ُ‬
‫ﺃﺷﺪ ﺍﻟﻘﻮﺍﻋﺪ‪ ..‬ﻭﺃﺑﺪﺃ ﺍﻟﺒﻨﺎﺀ ﺑﻌﺪﺋﺬ‪ ..‬ﻭﺃﺑ ّﻠﻎ ﻣﺎ ﺃﺭﻳﺪ ﺑﺎﻟﺤﻜﻤﺔ‪..‬‬
‫ﺇﻧﻨﻲ ّ‬
‫ﻭﺟﺎﺀﺗﻨﻲ ﺍﻟﻔﺘﺎﺓ ﺑﻌﺪ ﺃﺳﺒﻮﻋﻴﻦ ﻓﻲ ﻣﻼﺑﺲ ﺃﻓﻀﻞ‪..‬‬
‫ﻭﺍﺳﺘﺄﻧﻔﺖ ﺃﺳﺌﻠﺘﻬﺎ‪..‬‬
‫ْ‬ ‫ﻛﺎﻧﺖ ﺗﻐﻄﻲ ﺭﺃﺳﻬﺎ ﺑﺨﻤﺎﺭ ﺧﻔﻴﻒ‪،‬‬
‫ﻟﻜﻦ ﺍﻟﻔﺘﺎﺓ ﻗﺎﻟﺖ‪ :‬ﺇﻧﻬﺎ ﺗﻜﺮﻩ ﺭﺟﺎﻝ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﻣﺎ ﺗﺤﺐ ﺳﻤﺎﻋﻬﻢ !‪..‬‬
‫ﻗﻠﺖ‪ :‬ﻟﻤﺎﺫﺍ ؟ ﻗﺎﻟﺖ‪ :‬ﻗﺴﺎﺓ ﺍﻟﻘﻠﻮﺏ ﻏﻼﻅ ﺍﻷﻛﺒﺎﺩ !‪ ..‬ﺇﻧﻬﻢ ﻳﻌﺎﻣﻠﻮﻧﻨﺎ ﺑﺼﻠﻒ ﻭﺍﺣﺘﻘﺎﺭ !‪..‬‬
‫ﻛﺒﺪ‬
‫ﺃﻛﻠﺖ َ‬
‫ْ‬ ‫»ﻫﻨﺪ« ﺍﻣﺮﺃﺓ ﺃﺑﻲ ﺳﻔﻴﺎﻥ‪ ..‬ﺍﻟﺘﻲ‬
‫َ‬ ‫ﺗﺬﻛﺮﺕ ﻋﻨﺪﻫﺎ‬
‫ُ‬ ‫ﻭﻻ ﺃﺩﺭﻱ ﻟﻤﺎﺫﺍ‬
‫ﺣﻤﺰﺓ ‪ .. ƒ‬ﻭﻧﺎﻟﺖ ﻣﻦ ﺍﻹﺳﻼﻡ ﻣﺎ ﻧﺎﻟﺖ‪..‬‬
‫ﻭﺍﻗﺘﺮﺑــﺖ ﻣﻨﻪ ﻭﺁﻣﻨﺖ ﺑﻪ‪..‬‬
‫ْ‬ ‫ﺇﻧﻬﺎ ﻛﺎﻧﺖ ﻻ ﺗﻌﺮﻑ ﺭﺳــﻮﻝ ﺍﷲ‪ ..‬ﻓﻠﻤﺎ ﻋﺮﻓ ْﺘﻪ‬
‫ﻗﺎﻟﺖ ﻟﻪ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ‪:‬‬
‫»ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﻭﺍﷲ ﻣﺎ ﻛــﺎﻥ ﻋﻠﻰ ﻇﻬﺮ ﺍﻷﺭﺽ ﺃﻫﻞ ِ‬
‫ﺃﺣﺐ ﺃﻥ ُﻳ َﺬ ّﻟﻮﺍ‬
‫ّ‬ ‫ﺧﺒﺎﺀ‬ ‫َ‬
‫ﻣﻦ ﺃﻫﻞ ﺧﺒﺎﺋﻚ !‪..‬‬
‫ﻌﺰﻭﺍ ﻣﻦ‬
‫ﺇﻟﻲ ﺃﻥ ُﻳ ّ‬
‫ﺃﺣــﺐ ّ‬
‫ّ‬ ‫ﺃﻫﻞ ﺧﺒﺎﺀ‬
‫ﻭﻣﺎ ﺃﺻﺒــﺢ ﺍﻟﻴﻮﻡ ﻋﻠﻰ ﻇﻬﺮ ﺍﻷﺭﺽ ُ‬
‫ﺃﻫﻞ ﺧﺒﺎﺋﻚ«‪...‬‬
‫ﺑــﺪﻝ ﺍﻟﻘﻠﻮﺏ ﻣﻦ ﺣﺎﻝ‬
‫ﺇﻥ ﻧﺒﻊ ﺍﻟﻤــﻮﺩﺓ ﺍﻟﺪﺍﻓﻖ ﻣﻦ ﻗﻠﺐ ﺍﻟﺮﺳﻮﻝ ﺍﻟﻜﺮﻳﻢ ّ‬
‫ﺇﻟﻰ ﺣﺎﻝ‪..‬‬
‫ﻓﻬﻞ ﻳﺘﻌﻠﻢ ﺍﻟﺪﻋﺎﺓ ﺫﻟﻚ ﻣﻦ ﻧﺒﻴﻬﻢ‪ ..‬ﻓﻴﺆ ّﻟﻔﻮﺍ ﺑﺪﻻً ﻣﻦ ﺃﻥ ّ‬
‫ﻳﻔﺮﻗﻮﺍ‪..‬‬
‫ﻭﻳﺒﺸﺮﻭﺍ ﺑﺪﻻً ﻣﻦ ﺃﻥ ﻳﻨﻔّﺮﻭﺍ ؟«)‪.(١‬‬
‫ّ‬

‫)‪ (١‬ﻣﻦ ﻛﺘﺎﺏ‪ :‬ﺍﻟﺤﻖ ﺍﻟﻤﺮ‪ ،‬ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺍﻟﻐﺰﺍﻟﻲ )ﺑﺘﺼﺮﻑ(‪.‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪á`eCq ÉH πLQ‬‬
‫‪396 á∏«∏dG‬‬

‫ﺑﺄﻣﺔ«‪ ..‬ﺇﻧﻪ ﺍﻟﻤﺮﺣــﻮﻡ ﺑﺈﺫﻥ ﺍﷲ ﺍﻟﺪﻛﺘﻮﺭ‬

‫ﺭﺟﻞ ﻭﺻﻔ ْﺘــﻪ ﺃﻋﻤﺎﻟﻪ ﺑﺄﻧﻪ »ﺭﺟﻞ ّ‬
‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺴﻤﻴﻂ‪..‬‬
‫ﻃﺒﻴﺐ ﺗﺨﺼﺺ ﻓﻲ ﻛﻨﺪﺍ ﻓﻲ ﺍﻷﻣﺮﺍﺽ ﺍﻟﺒﺎﻃﻨﻴﺔ‪ ..‬ﺛﻢ ﻓﻲ ﺃﻣﺮﺍﺽ ﺍﻟﺠﻬﺎﺯ‬
‫ﺍﻟﻬﻀﻤﻲ ﻋﺎﻡ )‪١٩٧٨‬ﻡ(‪.‬‬
‫ﻫﺠﺮ ﺍﻟﺴﻤﻴﻂ ﺣﻴﺎﺓ ﺍﻟﺘﺮﻑ ﻭﺍﻟﻤﺪﻧﻴﺔ ﺇﻟﻰ ﺃﺩﻏﺎﻝ ﺇﻓﺮﻳﻘﻴﺔ‪ّ ..‬ﻗﺪﻡ ﻟﻠﺪﻳﻦ ﻣﺎ ﻟﻢ‬
‫ﺩﻭﻝ ﺑﺄﻛﻤﻠﻬﺎ‪..‬‬
‫ﺗﻘﺪﻣﻪ ٌ‬
‫ّ‬
‫ﺳﺨّ ﺮ ﻧﻔﺴﻪ ﻭﻭﻗﺘﻪ‪ ..‬ﻭﺟﻬﺪﻩ ﻭﻣﺎﻟﻪ‪ ..‬ﻓﻲ ﺧﺪﻣﺔ ﺍﻹﺳﻼﻡ ﻭﺍﻟﺪﻋﻮﺓ ﺇﻟﻰ ﺍﷲ ﻓﻲ‬
‫ﺇﻓﺮﻳﻘﻴﺔ ﻟﻤﺪﺓ )‪ (٣٠‬ﺳﻨﺔ‪ ..‬ﻭﺃﺳﻠﻢ ﻋﻠﻰ ﻳﺪﻳﻪ ﺃﻛﺜﺮ ﻣﻦ )‪ (١٠‬ﻣﻼﻳﻴﻦ ﺇﻧﺴﺎﻥ‪..‬‬
‫ﺗﺮﻙ ﻋﻤﻠﻪ ﺍﻟﻄﺒﻲ ﻃﻮﺍﻋﻴﺔ‪ ،‬ﻭﺃﻧﺸــﺄ ﻣﺆﺳﺴﺔ ﺧﻴﺮﻳــﺔ ﺭﺍﺋﺪﺓ )‪١٩٨١‬ﻡ(‪ ،‬ﻫﻲ‬
‫ﺣﺎﻟﻴــ ًﺎ« ﻟﻤﻮﺍﺟﻬﺔ ﻣﺜﻠﺚ‬
‫ّ‬ ‫ﻟﺠﻨــﺔ ﻣﺴﻠﻤﻲ ﺇﻓﺮﻳﻘﻴﺔ »ﺟﻤﻌﻴــﺔ ﺍﻟﻌﻮﻥ ﺍﻟﻤﺒﺎﺷﺮ‬
‫ﺍﻟﺨﻄﺮ »ﺍﻟﻔﻘﺮ ﻭﺍﻟﺠﻬﻞ ﻭﺍﻟﻤﺮﺽ« ﻓﻲ ﺗﻠﻚ ﺍﻟﺒﻼﺩ ﺍﻟﻔﻘﻴﺮﺓ‪ ،‬ﻭﺍﺳﺘﻘﻄﺐ ﻣﻌﻪ‬
‫ﻓﺮﻳﻘ ًﺎ ﻣﻦ ﺃﺑﻨــﺎﺀ ﺍﻟﻜﻮﻳﺖ ﺍﻟﻤﺨﻠﺼﻴﻦ‪ ،‬ﺍﻟﺬﻳﻦ ﺃﺳﻬﻤــﻮﺍ ﻣﻌﻪ ﻓﻲ ﺇﻗﺎﻣﺔ ﻫﺬﺍ‬
‫ﺍﻟﻤﺸﺮﻭﻉ ﺍﻹﻧﺴﺎﻧﻲ ﺍﻟﻜﺒﻴﺮ‪..‬‬
‫ﻧﺎﻝ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻷﻭﺳﻤﺔ ﻭﺍﻟﺠﻮﺍﺋــﺰ‪ ..‬ﺗﻘﺪﻳﺮ ًﺍ ﻟﺠﻬﻮﺩﻩ ﺍﻟﺮﺍﺋﺪﺓ ﻓﻲ ﺍﻷﻋﻤﺎﻝ‬
‫ﺍﻟﺨﻴﺮﻳﺔ‪ ..‬ﻭﻣﻨﻬﺎ ﺟﺎﺋــﺰﺓ ﺍﻟﻤﻠﻚ ﻓﻴﺼﻞ ﺍﻟﻌﺎﻟﻤﻴﺔ ﻟﺨﺪﻣــﺔ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﺍﻟﺘﻲ‬
‫ﺗﺒﺮﻉ ﺑﻤﻜﺎﻓﺄﺗﻬﺎ )‪ ٧٥٠‬ﺃﻟﻒ ﺭﻳﺎﻝ ﺳﻌﻮﺩﻱ( ﻟﺘﻜﻮﻥ ﻧﻮﺍﺓ ﻟﻠﻮﻗﻒ ﺍﻟﺘﻌﻠﻴﻤﻲ‬
‫ﻷﺑﻨﺎﺀ ﺇﻓﺮﻳﻘﻴﺔ‪..‬‬
‫ﻟﻢ ﻳﻄﻠﺐ ﻳﻮﻣ ًﺎ ﺷﻬﺮﺓ ﻭﻻ ﻣﻜﺎﻧﺔ‪ ..‬ﻭﺃﺟﻤﻊ ﻋﻠــﻰ ﺣﺒﻪ ﺍﻟﻘﺎﺻﻲ ﻭﺍﻟﺪﺍﻧﻲ‪..‬‬
‫ﻭﻋﺠﺖ ﺍﻟﺪﻧﻴﺎ ﺑﺎﻟﺪﻋﺎﺀ ﻟﻪ‪..‬‬
‫ّ‬

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 ‫ﺍﺭﺗﺤﻞ ﻋﻦ ﻇﻬﺮ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﻣﺨﻠﻔ ًﺎ ﻓﻲ ﺭﺻﻴﺪﻩ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﺩﺍﻋﻴﺔ ﺳﻠﻜﻮﺍ‬
‫اﻟﻠﻴﻠﺔ ‪٣٩٦‬‬

‫ﺍﻟﺪﻋﻮﺓ ﻓﻲ ﺇﻓﺮﻳﻘﻴﺔ ﻋﻠﻰ ﻳﺪﻳﻪ‪ ،‬ﻭﺛﻼﺙ ﺟﺎﻣﻌﺎﺕ‪..‬‬

‫ﻗﺎﻡ ‪ 5‬ﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻤﺸــﺎﺭﻳﻊ ﺍﻟﺨﻴﺮﻳﺔ‪ ..‬ﻣﻨﻬﺎ ﺑﻨــﺎﺀ )‪ (١٢٠٠‬ﻣﺴﺠﺪ‪..‬‬
‫ﻭﺩﻓﻊ ﺭﻭﺍﺗﺐ ﺷﻬﺮﻳــﺔ ﻟـ )‪ (٣٢٨٨‬ﺩﺍﻋﻴﺔ ﻭﻣﻌﻠﻢ‪ ..‬ﻭﺣﻔــﺮ )‪ (٢٧٥٠‬ﺑﺌﺮ ًﺍ‬
‫ﺇﺭﺗﻮﺍﺯﻳﺔ‪ ..‬ﻭﺑﻨﺎﺀ )‪ (١٢٤‬ﻣﺴﺘﺸﻔﻰ ﻭﻣﺴﺘﻮﺻﻔ ًﺎ‪ ..‬ﻭﺗﻮﺯﻳﻊ )‪ (١٦٠‬ﺃﻟﻒ ﻃﻦ‬
‫ﻣﻦ ﺍﻷﻏﺬﻳﺔ ﻭﺍﻷﺩﻭﻳﺔ ﻭﺍﻟﻤﻼﺑﺲ‪ ..‬ﻭﺗﻮﺯﻳــﻊ ﺃﻛﺜﺮ ﻣﻦ )‪ (٥١‬ﻣﻠﻴﻮﻥ ﻧﺴﺨﺔ‬
‫ﻣﻦ ﺍﻟﻤﺼﺤﻒ ﺍﻟﺸــﺮﻳﻒ‪ ..‬ﻭﻃﺒﻊ ﻭﺗﻮﺯﻳﻊ )‪ (٦٠٥‬ﻣﻼﻳﻴﻦ ﻛﺘﻴﺐ ﺇﺳﻼﻣﻲ‬
‫ﺑﻠﻐﺎﺕ ﺇﻓﺮﻳﻘﻴﺔ ﻣﺨﺘﻠﻔﺔ‪.‬‬
‫»ﺃﻧﺖ ﻗﺎﺩﺭ ﻋﻠــﻰ ﺃﻥ ﺗﻘﻮﻡ ﺑﻌﻤﻞ ﺃﻛﺜﺮ ﻣﻦ ﻫﺬﺍ ﺍﻟﻌﻤﻞ‪..‬‬
‫َ‬ ‫ﻳﻘﻮﻝ ﺍﻟﺪﻛﺘﻮﺭ ‪: 5‬‬
‫ﻷﻧﻲ ﺇﻧﺴﺎﻥ ﻣﺬﻧﺐ‪ ..‬ﺃﻧﺎ ﺇﻧﺴﺎﻥ ﺧﺎﻃﺊ‪ ..‬ﻭﺃﻧﺖ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪ ..‬ﻭﻛﻠﻜﻢ ﺧﻴﺮ ﻣﻨﻲ‬
‫ﻭﺃﻗﺮﺏ ﺇﻟﻰ ﺍﷲ ﻣﻨﻲ‪ ..‬ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﺎ ﻭﻛﻞ ﻭﺍﺣﺪﺓ ﻣﻨﺎ ﻗﺎﺩﺭﺓ ﻋﻠﻰ ﺃﻥ ﺗﻔﻌﻞ ﻣﺎ‬
‫ﻫﻮ ﺃﻋﻈﻢ ﻣﻦ ﺫﻟﻚ‪ ..‬ﻭﻟﻜﻦ ﺃﻳﻦ ﺍﻹﻳﻤﺎﻥ ﻳﺎ ﺇﺧﻮﺍﻥ؟‪ ..‬ﺃﻧﺎ ﺃﺩﻋﻮﻛﻢ ﺃﻥ ﺗﻔﺘﺤﻮﺍ‬
‫ﺻﺪﻭﺭﻛﻢ‪ ..‬ﻭﺗﻐﺴﻠﻮﺍ ﻗﻠﻮﺑﻜﻢ ﻣﻦ ﺣﺐ ﺍﻟﺪﻧﻴﺎ ﻭﺗﺒﻴﻌﻮﻫﺎ ﷲ ﻭﺣﺪﻩ«‪..‬‬
‫ﺭﺣﻢ ﺍﷲ ﺍﻟﺸــﻴﺦ ﺍﻟﺪﻛﺘﻮﺭ ﺍﻟﺴﻤﻴــﻂ ﺍﻟﻘﺎﺋﻞ‪» :‬ﻛﻴﻒ ﺃُﻟﻘــﻲ ﻋﺼﺎ ﺍﻟﺘﺮﺣﺎﻝ‬
‫ﻭﻫﻨــﺎﻙ ﺍﻟﻤﻼﻳﻴﻦ ﻳﺤﺘﺎﺟــﻮﻥ ﻟﻠﻬﺪﺍﻳﺔ! ﻭﺃﻧــﺎ ﺑﺤﺎﺟﺔ ﺇﻟﻴﻬﻢ ﻳــﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬
‫ﻟﻴﺸﻬﺪﻭﺍ ﻟﻲ ﻟﻌ ّﻠﻲ ﺃﺩﺧﻞ ﺍﻟﺠﻨﺔ ﺑﺪﻋﺎﺀ ﺃﺣﺪﻫﻢ«‪.‬‬
‫ﻭﻫﺎ ﻫﻮ ﻳﺮﺣﻞ ﻛﻤﺎ ﺭﺣﻞ ﺍﻷﻧﺒﻴﺎﺀ‪ ..‬ﻭﻣﺎ ﻫﻮ ﻣﻨﻬﻢ‪ ..‬ﻭﻟﻜﻨﻪ ﻋﻤﻞ ﺑﻌﻤﻠﻬﻢ‪..‬‬
‫ﻭﻋﻮﺿﻨﺎ ﻭﺃﻫﻠﻪ ﺧﻴﺮ ًﺍ ﻓﻲ‬
‫ﺭﺣﻤﻪ ﺍﷲ ﺭﺣﻤﺔ ﻭﺍﺳﻌﺔ ﻭﺃﺩﺧﻠﻪ ﻓﺴﻴﺢ ﺟﻨﺎﺗــﻪ‪ّ ..‬‬
‫ﻫﺬﺍ ﺍﻟﻤﺼﺎﺏ ﺍﻟﺠﻠﻞ‪ ..‬ﻭﻳﺸــﻬﺪ ﺍﷲ ﺇﻧﺎ ﻟﻔﺮﺍﻗﻚ ﻳﺎ ﺃﺑﺎ ﺻﻬﻴﺐ ﻟﻤﺤﺰﻭﻧﻮﻥ‪..‬‬
‫ﻭﻟﻜﻨﺎ ﻻ ﻧﻘﻮﻝ ﺇﻻ ﻣﺎ ﻳﺮﺿﻲ ﺭﺑﻨﺎ‪» ..‬ﺇﻧﺎ ﷲ ﻭﺇﻧﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ«‪..‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪AɨÑÑdGh ï«°ûdG‬‬
‫‪397 á∏«∏dG‬‬

‫· ﻛــﺎﻥ ﻫﻨﺎﻙ ﺷﻴﺦ ﻳﻌ ّﻠﻢ ﺗﻼﻣﻴــﺬﻩ ﻣﻌﻨﻰ »ﻻ ﺇﻟ ٰﻪ ﺇﻻ ﺍﷲ«‪ ..‬ﻳﺸــﺮﺣﻬﺎ ﻟﻬﻢ‬

‫ﻭﻳﺮﺑﻴﻬﻢ َﻋ َﻠ ْﻴﻬﺎ‪..‬‬
‫ﺃﻫﺪﺍﻩ ﺃﺣﺪ ﺗﻼﻣﺬﺗﻪ ﻳﻮﻣ ًﺎ ﺑﺒﻐﺎﺀ‪ ..‬ﻓﻜﺎﻥ ﺍﻟﺸﻴﺦ ﻳﺄﺧﺬﻩ ﻣﻌﻪ ﻓﻲ ﺩﺭﻭﺳﻪ ﺣﺘﻰ‬
‫ﺗﻌ ّﻠﻢ ﺍﻟﺒﺒﻐﺎﺀ ﻧﻄﻖ ﻛﻠﻤﺔ »ﻻ ﺇ ٰﻟﻪ ﺇﻻ ﺍﷲ«‪ ..‬ﻓﻜﺎﻥ ﻳﺮﺩﺩﻫﺎ ﻟﻴﻞ ﻧﻬﺎﺭ‪..‬‬
‫ﻭﺫﺍﺕ ﻳﻮﻡ ﻭﺟﺪ ﺍﻟﺘﻼﻣﺬﺓ ﺷﻴﺨﻬﻢ ﻳﺒﻜﻲ ﺑﺸﺪﺓ‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺳﺄﻟﻮﻩ ﺃﺧﺒﺮﻫﻢ ﺃﻥ ﻗ ّﻄ ًﺎ ﻗﺘﻞ ﺍﻟﺒﺒﻐﺎﺀ !‪..‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﺃﻟﻬﺬﺍ ﺗﺒﻜﻲ؟!‪..‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺸــﻴﺦ‪» :‬ﻻ ﺃﺑﻜﻲ ﻟﻬﺬﺍ…ﻭﻟﻜﻦ ﻣﺎ ﺃﺑﻜﺎﻧﻲ ﺃﻧﻪ ﻋﻨﺪﻣﺎ ﻫﺎﺟﻢ ﺍﻟﻘ ‪‬‬
‫ﻂ‬
‫ﺍﻟﺒﺒﻐﺎﺀَ ﺃﺧﺬ ﻳﺼﺮﺥ ﻭﻳﺼﺮﺥ ﺇﻟﻰ ﺃﻥ ﻣﺎﺕ‪..‬‬
‫ﻟﻘﺪ ﻧﺴﻲ ﺍﻟﺒﺒﻐﺎﺀ »ﻻ ﺇ ٰﻟﻪ ﺇﻻ ﺍﷲ« ﻭﻟﻢ ﻳﻘﻢ ﺇﻻ ﺑﺎﻟﺼﺮﺍﺥ !‪..‬‬
‫ﺟﻮﺍﺭﺣﻪ ﻛﻨ َﻪ‬
‫ُ‬ ‫ﻓﻘﺪ ﻛﺎﻥ ﻳﻘﻮﻟﻬﺎ ﺑﻠﺴﺎﻧﻪ ﻓﻘــﻂ‪ ..‬ﻓﻤﺎ ﺃﺩﺭﻛﻬﺎ ﻗﻠﺒﻪ‪ ..‬ﻭﻣﺎ ﻋﻘﻠﺖ‬
‫ﻣﻌﻨﺎﻫﺎ !‪..‬‬
‫ﻭﺃﺧﺎﻑ ﺃﻥ ﻧﻜــﻮﻥ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﺒﺒﻐﺎﺀ‪ ..‬ﻧﻌﻴﺶ ﺣﻴﺎﺗﻨﺎ ﻧــﺮﺩﺩ »ﻻ ﺇ ٰﻟﻪ ﺇﻻ ﺍﷲ«‬
‫ﺑﺄﻟﺴﻨﺘﻨﺎ‪ ..‬ﻭﻧﻨﺴﺎﻫﺎ ﻋﻨﺪﻣﺎ ﻳﺤﻀﺮﻧﺎ ﺍﻟﻤﻮﺕ‪ ..‬ﺇﺫﺍ ﻟﻢ ﻧﺪﺭﻙ ﻣﻌﻨﺎﻫﺎ«‪..‬‬
‫ﺃﺧﺬ ﺍﻟﻄﻠﺒﺔ ﻳﺒﻜﻮﻥ ﺧﻮﻓ ًﺎ ﻣﻦ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﻣﻦ ﻫﺆﻻﺀ‪..‬‬
‫ﻓﺎﻟﺮﺳﻮﻝ ! ﻳﻘﻮﻝ‪» :‬ﻣﻦ ﻗﺎﻝ‪ :‬ﻻ ﺇﻟٰﻪ ﺇﻻ ﺍﷲُ‪ ،‬ﻣﺨﻠﺼ ًﺎ ﺩﺧﻞ ﺍﻟﺠ ‪‬ﻨ َﺔ«)‪.(١‬‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.٦٤٣٣ :‬‬

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 ‫ﻭﻟﻜﻦ ﺗﺬﻛﺮ ﺳﺎﻋﺔ ﺍﻟﻤﻮﺕ !‪ ..‬ﻫﻞ ﺳﺘﻘﻮﻝ‪ :‬ﻻ ﺇ ٰﻟﻪ ﺇﻻ ﺍﷲ‪ ،‬ﺃﻡ ﺳﺘﻤﻮﺕ ﺩﻭﻥ‬
‫اﻟﻠﻴﻠﺔ ‪٣٩٧‬‬

‫ﺃﻥ ﺗﻘﻮﻟﻬﺎ ؟‪..‬‬

‫ﻫﻞ ﺳﻴﻄﺎﻭﻋﻚ ﻟﺴﺎﻧﻚ ﺃﻡ ﻻ ﻳﻄﺎﻭﻋﻚ؟‪.‬‬
‫· ﻓﻬﺬﺍ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ ‪ .. 5‬ﻋﻨﺪ ﻣﻮﺗﻪ ﻳﻘﻮﻝ‪ :‬ﺃﺟﻠﺴﻮﻧﻲ‪ ..‬ﻓﺄﺟﻠﺴﻮﻩ‪،‬‬
‫ﻓﻘﺼﺮﺕ‪ ،‬ﻭﻧﻬﻴﺘﻨﻲ ﻓﻌﺼﻴﺖ‪ ،‬ﻭﻟﻜﻦ ﻻ ﺇ ٰﻟﻪ ﺇﻻ ﺍﷲ‪،‬‬
‫ﺃﻣﺮﺗﻨﻲ ّ‬ ‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺍﻟﺬﻱ ْ‬
‫ﻓﺄﺣﺪ ﺍﻟﻨﻈﺮ‪ .‬ﻓﻘﺎﻟﻮﺍ ﻟــﻪ‪ :‬ﺇﻧﻚ ﻟﺘﻨﻈﺮ ﻧﻈــﺮ ًﺍ ﺷﺪﻳﺪ ًﺍ ﻳﺎ ﺃﻣﻴﺮ‬
‫ّ‬ ‫ﺛﻢ ﺭﻓﻊ ﺭﺃﺳــﻪ‬
‫ﺍﻟﻤﺆﻣﻨﻴﻦ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﻧﻲ ﺃﺭﻯ ﺣﻀﺮ ًﺓ ﻣﺎ ﻫﻢ ﺑﺈﻧﺲ ﻭﻻ ﺟــﻦ‪ ..‬ﺛﻢ ﻗُﺒﺾ ‪ .. 5‬ﻭﺳﻤﻌﻮﺍ‬
‫ﺗﺎﻟﻴ ًﺎ ﻳﺘﻠــﻮ‪ÅÄ Ã Â Á À ¿ ¾ ½ ¼ » º ¹ ﴿ :‬‬
‫‪] ﴾ Ç Æ‬ﺍﻟﻘﺼﺺ‪.[٨٣ :‬‬
‫· ﻭﻫﺬﺍ ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴــﺔ ‪ 5‬ﻳﺤﺘﻀﺮ ﻭﻫﻮ ﻳﻘﺮﺃ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟﻰ‪:‬‬
‫﴿‪] ﴾ E D C B A @ ❁ > = < ; :‬ﺍﻟﻘﻤﺮ‪ ٥٤ :‬ـ ‪.[٥٥‬‬
‫· ﻭﻋﻠﻰ ﺍﻟﺠﺎﻧﺐ ﺍﻵﺧﺮ ﺗﺠﺪ ﻣﻦ ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﻗﻞ‪ :‬ﻻ ﺇ ٰﻟﻪ ﺇﻻ ﺍﷲ‪ ..‬ﻓﻴﻐ ّﻨﻲ‪..‬‬
‫ﺃﻭ ﻳﻘﻮﻝ‪ :‬ﺃﻳﻦ ﺍﻟﻄﺮﻳﻖ ﺇﻟﻰ ﺣﻤﺎﻡ ﻣﻨﺠﺎﺏ؟‪..‬‬
‫ﺃﻭ ﻳﻤﻮﺕ ﻭﻫﻮ ﺳﻜﺮﺍﻥ‪ ..‬ﺃﻭ ﻳﺴﺐ ﺩﻳﻦ ﺍﷲ ﺗﻌﺎﻟﻰ‪..‬‬
‫ﻭﻟﻘﺪ ﺭﺃﻳﻨﺎ ﺑﺄﻋﻴﻨﻨﺎ ﻣﻦ ﻳﻤﻮﺕ ﻋﻠﻰ ﺧﺸﺒﺔ ﺍﻟﻤﺴﺮﺡ ﻭﻫﻮ ﻳﻌﺰﻑ ﻭﻳﻐﻨﻲ‪..‬‬
‫ﻧﺴﺄﻝ ﺍﷲ ﺗﻌﺎﻟﻰ ﺃﻥ ﻳﻜﺘﺐ ﻟﻨﺎ ُﺣﺴﻦ ﺍﻟﺨﺘﺎﻡ‪..‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪∂Hu ôH ≥K‬‬
‫‪398 á∏«∏dG‬‬

‫· ﺍﻟﺜﻘﺔ ﺑــﺎﷲ ﺗﺠﺪﻫﺎ ﻓﻲ ﺇﺑﺮﺍﻫﻴﻢ ‪ ‰‬ﻋﻨﺪﻣﺎ ﺃﻟﻘﻲ ﻓــﻲ ﺍﻟﻨﺎﺭ‪ ..‬ﻓﻘﺎﻝ ﺑﻌﺰﺓ‬
‫ﺍﻟﻮﺍﺛﻖ ﺑﺎﷲ‪» :‬ﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ«‪..‬‬
‫ﻓﺠﺎﺀ ﺍﻷﻣﺮ ﺍﻹ ٰﻟﻬﻲ‪] ﴾ ® ¬ « ª © ¨ ﴿ :‬ﺍﻷﻧﺒﻴﺎﺀ‪.[٦٩ :‬‬
‫· ﺗﺠﺪﻫــﺎ ﻓﻲ ﻫﺎﺟﺮ ﻋﻨﺪﻣﺎ ﻭ ّﻟــﻰ ﺯﻭﺟﻬﺎ‪ ..‬ﻭﻗﺪ ﺗﺮﻛﻬﺎ ﻓــﻲ ﻭﺍﺩ ٍ ﻏﻴﺮ ﺫﻱ‬
‫ﺯﺭﻉ‪ ..‬ﺻﺤﺮﺍﺀ ﻗﺎﺣﻠﺔ ﻭﺷﻤﺲ ﻣﻠﺘﻬﺒﺔ‪ ..‬ﻓﻘﺎﻟﺖ‪ :‬ﻳﺎ ﺇﺑﺮﺍﻫﻴﻢ ﻟﻤﻦ ﺗﺘﺮﻛﻨﺎ ؟‪.‬‬
‫ﻗﺎﻟﺘﻬﺎ ﻓﻘﻂ ﻟﺘﺴﻤﻊ ﻣﻨﻪ ﻛﻠﻤﺔ ﻳﻄﻤﺌﻦ ﺑﻬﺎ ﻗﻠﺒﻬﺎ‪ ..‬ﻓﻠﻤﺎ ﻋﻠﻤﺖ ﺃﻧﻪ ﺃﻣﺮ ﺇ ٰﻟﻬﻲ‪..‬‬
‫ﻗﺎﻟﺖ ﺑﻌﺰﺓ ﺍﻟﻮﺍﺛﻖ ﺑﺎﷲ‪» :‬ﺇﺫ ًﺍ ﻻ ّ‬
‫ﻳﻀﻴﻌﻨﺎ«‪..‬‬
‫ﻓﻔﺠﺮ ﻟﻬﺎ ﻣﺎﺀ ﺯﻣﺰﻡ ﻭﺧ ّﻠﺪ ﺳﻌﻴﻬﺎ‪..‬‬
‫ّ‬
‫ﺗﻨﻌﻤﻨﺎ ﺍﻟﻴﻮﻡ ﺑﺒﺮﻛﺔ ﻣﺎﺀ ﺯﻣﺰﻡ !‪..‬‬
‫ﻭﻟﻮ ﺃﻧﻬﺎ ﺟﺰﻋﺖ ﻭﻫﺮﻋﺖ ﻟﻤﺎ ّ‬
‫· ﺗﺠﺪﻫﺎ ﻓﻲ ﺃﻭﻟﺌــﻚ ﺍﻟﻘﻮﻡ ﺍﻟﺬﻳﻦ ﻗﻴﻞ ﻟﻬــﻢ‪Ð Ï Î Í Ì ﴿ :‬‬
‫‪] ﴾ Ñ‬ﺁﻝ ﻋﻤﺮﺍﻥ‪..[١٧٣ :‬‬
‫ﻭﻋﺪﺗﻬﻢ‪ ..‬ﻓﻘﺎﻟﻮﺍ ﺑﻌﺰﺓ ﺍﻟﻮﺍﺛﻖ ﺑﺎﷲ‪:‬‬
‫ﻭﻟﻜﻦ ﺛﻘﺘﻬﻢ ﺑﺎﷲ ﺃﻛﺒﺮ ﻣﻦ ﻗﻮﺓ ﺃﻋﺪﺍﺋﻬﻢ ّ‬
‫﴿ ‪﴾( ' & % $ # " ! ❁ Ø × Ö Õ‬‬
‫]ﺁﻝ ﻋﻤﺮﺍﻥ‪ ١٧٣ :‬ـ ‪.[١٧٤‬‬
‫· ﺗﺠﺪﻫﺎ ﻓﻲ ﺫﻟــﻚ ﺍﻟﻤﺤﺰﻭﻥ ﺍﻟﺬﻱ ﻫﺎﻡ ﻋﻠــﻰ ﻭﺟﻬﻪ ﻣﻠﺘﺠﺌ ًﺎ ﺇﻟــﻰ ﺍﷲ‪َ ..‬ﻣ ْﻦ‬
‫ﻳﺎ ﺗﺮﻯ ﻳﻘﻀﻲ ﺩﻳْﻨﻪ؟‪ ..‬ﺃﻭ ﻳﺤﻤﻞ ﻋﻨﻪ ﺷﻴﺌ ًﺎ ﻣﻦ ﻫﻤﻮﻣﻪ؟‪ ..‬ﺇﻧﻪ ﺍﷲ‪..‬‬
‫ﻓﺎﻧﻄﺮﺡ ﺑﻴﻦ ﻳﺪﻳﻪ‪ ،‬ﻭﺑﻜﻰ ﻳﺘﻮﺳﻞ ﺇﻟﻴﻪ‪ ..‬ﻓﻔﺘﺢ ﺍﷲ ﻟﻪ ﺃﺑﻮﺍﺏ ﺍﻟﻔﺮﺝ‪ ..‬ﻓﻘﻀﻰ‬
‫ﺩﻳْﻨﻪ ﻭﺃﺻﻠﺢ ﺃﻣﺮﻩ‪..‬‬

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 ‫· ﻭﻟﻤﺎ ﻛﺎﻥ ﻣﻮﺳﻰ ‪ ‰‬ﻳﺴﻴﺮ ﻟﻴﻼً ﻣﺘﺠﻬ ًﺎ ﺇﻟﻰ ﺍﻟﻨﺎﺭ ﻳﻠﺘﻤﺲ ﺷﻬﺎﺑ ًﺎ ﻗﺒﺴ ًﺎ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٩٨‬‬

‫ﻟﻢ ﻳَ ُﺪ ْﺭ ﺑﺨﻠﺪﻩ‪ ..‬ﻭﻫﻮ ﻳﺴﻤﻊ ﺃﻧﻔﺎﺳﻪ ﺍﻟﻤﺘﻌﺒﺔ‪ ..‬ﺃﻧﻪ ﻣﺘﺠﻪ ﻟﻴﺴﻤﻊ ﺻﻮﺕ ﺭﺏ‬
‫ﺍﻟﻌﺎﻟﻤﻴﻦ‪ ..‬ﻓﺜﻖ ﺑﺮﺑﻚ‪..‬‬
‫· ﻭﻟﻤﺎ ﺩﻋﺎ ﻧﻮﺡ ‪ ‰‬ﺭﺑﻪ‪] ﴾ C B A ﴿ :‬ﺍﻟﻘﻤﺮ‪ ..[١٠ :‬ﻟﻢ ﻳﺨﻄﺮ ﺑﺒﺎﻟﻪ‬
‫ﺃﻥ ﺍﷲ ﺳﻴﻐﺮﻕ ﺍﻟﺒﺸﺮﻳﺔ‪..‬‬
‫ﻭﺃﻥ ﺳﻜﺎﻥ ﺍﻟﻌﺎﻟﻢ ﺳﻴﻔﻨﻮﻥ‪ ..‬ﺇﻻ ﻫﻮ ﻭﻣﻦ ﻣﻌﻪ ﻓﻲ ﺍﻟﺴﻔﻴﻨﺔ‪ ..‬ﻓَﺜِﻖ ﺑﺮﺑﻚ‪..‬‬
‫ﻳﻘﺒﻞ ﺃﻱ ﻣﺮﺿﻊ‪..‬‬
‫ُ‬ ‫· ﻭﻋﻨﺪﻣﺎ ﺟﺎﻉ ﻣﻮﺳــﻰ ‪ ‰‬ﻭﺻﺮﺍﺧﻪ ﻳﻤﻸ ﺍﻟﻘﺼﺮ‪ ..‬ﻻ‬
‫ﻭﺃﺻﺒﺢ ﺍﻟﻜ ‪‬ﻞ ﻣﺸﻐﻮﻻً ﺑﻪ‪ ..‬ﺁﺳﻴﺔ‪ ..‬ﺍﻟﻤﺮﺍﺿﻊ‪ ..‬ﻭﺍﻟﺤﺮﺱ !‪..‬‬
‫ﻛﻞ ﻫﺬﻩ ﺍﻟﻀﺠﺔ ﻷﺟﻞ ﻗﻠﺐ ﺍﻣﺮﺃﺓ ﺧﻠﻒ ﺍﻟﻨﻬﺮ‪ ..‬ﻣﺸــﺘﺎﻗﺔ ﻟﻮﻟﺪﻫﺎ‪ ..‬ﺭﺣﻤﺔ‬
‫ﺑﻬﺎ ﻭﺑﺎﺑﻨﻬﺎ ﻭﻟﻄﻔ ًﺎ ﻣﻦ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪ ..‬ﻓَﺜِﻖ ﺑﺮﺑﻚ‪..‬‬
‫ﻭﻟﻤــﺎ ﺃﻃﺒﻘﺖ ﺍﻟﻈﻠﻤﺎﺕ ﻋﻠــﻰ ﻳﻮﻧﺲ ‪ .. ‰‬ﻭﺍﺷﺘــﺪﺕ ﺍﻟﻬﻤﻮﻡ‪ ..‬ﺍﻋﺘﺬﺭ‬
‫· ّ‬
‫ﻭﻧﺎﺩﻯ‪] ﴾t s r q p o n m l ﴿ :‬ﺍﻷﻧﺒﻴﺎﺀ‪..[٨٧ :‬‬
‫ﺃﺗﺎﻩ ﺍﻟﻐﻮﺙ ﺍﻹ ٰﻟﻬﻲ‪] ﴾ z y x w v﴿ :‬ﺍﻷﻧﺒﻴﺎﺀ‪ ..[٨٨ :‬ﻓﺜِﻖ ﺑﺮﺑﻚ‪..‬‬
‫· ﻭﻟﻤﺎ ﺍﺷﺘﺪﺕ ﺍﻟﻬﻤﻮﻡ ﻋﻠﻰ ﺍﻟﺤﺒﻴــﺐ ﺍﻟﻤﺼﻄﻔﻰ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪..‬‬
‫ﻣﺎﺗﺖ ﺯﻭﺟﺘﻪ ﻭﻋﻤﻪ‪ ..‬ﻭﺧﺬﻟﻪ ﺃﻫــﻞ ﺍﻟﻄﺎﺋﻒ‪ ..‬ﺃﻣﺮ ﺭﺑﻪ ﺟﺒﺮﻳﻞ ﺃﻥ ﻳﻌﺮﺝ ﺑﻪ‬
‫ﻋﻄﺎﺀ‬
‫ً‬ ‫ﺍﷲ ﻋﺠﺎﺋــﺐ ﺁﻳﺎﺗﻪ ﺍﻟﻜﺒﺮﻯ‪ ..‬ﻭﻣﻨﺤﻪ‬
‫ﺇﻟﻴﻪ ﻭﻳﺮﻓﻌﻪ ﺇﻟﻰ ﺍﻟﺴﻤﺎﺀ‪ ..‬ﻓﺄﺭﺍﻩ ُ‬
‫ﻭﺣﻴ ًﺎ ﻋﻈﻴﻤ ًﺎ ﻭﺗﺜﺒﻴﺘ ًﺎ ﻟﻔﺆﺍﺩﻩ‪ ..‬ﻓَﺜِﻖ ﺑﺮﺑﻚ‪..‬‬
‫ُﺭ ّ‬
‫· ﻭﻟﻤﺎ ﺃﺧﺮﺝ ﺍﷲ ﻳﻮﺳــﻒ ‪ ‰‬ﻣﻦ ﺍﻟﺴﺠﻦ ﻟﻢ ﻳﺮﺳﻞ ﺻﺎﻋﻘﺔ ﺗﺨﻠﻊ ﺑﺎﺏ‬
‫ﻓﺘﺘﺼﺪﻉ‪ ..‬ﺑﻞ ﺃﺭﺳﻞ ﺭﺅﻳﺎ ﺗﺘﺴﻠﻞ ﻓﻲ‬
‫ّ‬ ‫ﺍﻟﺴﺠﻦ‪ ..‬ﻭﻟﻢ ﻳﺄﻣﺮ ﺟﺪﺭﺍﻥ ﺍﻟﺴﺠــﻦ‬
‫ﻫﺪﻭﺀ ﺍﻟﻠﻴﻞ ﻟﺨﻴﺎﻝ ﺍﻟﻤﻠﻚ ﻭﻫﻮ ﻧﺎﺋﻢ‪ ..‬ﻓَﺜِﻖ ﺑﺮﺑﻚ‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪!?¿PEG á∏é©dG GPɪd‬‬
‫‪399 á∏«∏dG‬‬

‫ﺍﺳﺘﻌﺠﻠﺖ ﻓﻲ ﺻﻼﺗﻚ‪..‬‬
‫َ‬ ‫· ﺇﺫﺍ‬
‫ﻓﺘـﺬ ‪‬ﻛﺮ ﺃﻥ ﻛﻞ ﻣﺎ ﺗُﺮﻳﺪ ﻟﺤﺎﻗَﻪ‪..‬‬
‫ﻭﺟﻤﻴﻊ ﻣﺎ ﺗﺨﺸﻰ ﻓﻮﺍﺗﻪ‪..‬‬
‫ﻭﻗﻔـﺖ ﺃﻣﺎﻣﻪ‪..‬‬
‫َ‬ ‫ﺑ ِ َﻴﺪ ﻣﻦ‬
‫ﻓﺘﻤ ‪‬ﻬﻞ ﻭﺍﺳﺘﻤﺘﻊ ﺑﺼﻼﺗﻚ‪ ..‬ﻓﺄﻧﺖ ﺿﻴﻒ ﻣﻠﻚ ﺍﻟﻤﻠﻮﻙ‪..‬‬
‫ﻭﺍﺻﻔﺮ ﻟﻮﻧﻪ‪..‬‬
‫ّ‬ ‫· ﻛﺎﻥ ﺍﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ^ ﺇﺫﺍ ﺩﺧﻞ ﻓﻲ ﺍﻟﺼﻼﺓ ﺍﺭﺗﻌﺶ‬
‫ﻓﺈﺫﺍ ﺳﺌﻞ ﻋﻦ ﺫﻟﻚ ﻗﺎﻝ‪ :‬ﺃﺗﺪﺭﻭﻥ ﺑﻴﻦ ﻳﺪﻱ ﻣﻦ ﺃﻗﻮﻡ ﺍﻵﻥ؟‪..‬‬
‫ﺍﺳﺘﺸﻌﺮ ﻭﺃﻧﺖ ﺗﻘﺮﺃ ﻛﻞ ﺁﻳﺔ ﺃﻧﻚ ﺗﺨﺎﻃﺐ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‪ ..‬ﻭﻳﺮ ‪‬ﺩ ﻋﻠﻴﻚ ﻛﻞ‬
‫ْ‬ ‫·‬
‫ﺁﻳﺔ‪.‬‬
‫ﻛﻨﺖ ﻣﻬﻤﻮﻣ ًﺎ ﻗﻠﻘ ًﺎ‪ ..‬ﻓﺎﻗﺮﺃ ﺁﻳﺎﺕ ﻓﻴﻬﺎ ﺑﺸــﺎﺋﺮ ﻣــﻦ ﺍﷲ ﺗﻌﺎﻟﻰ ﺑﺎﻟﺘﻔﺮﻳﺞ‬
‫َ‬ ‫ﻓﺈﻥ‬
‫ﻋﻦ ﻋﺒﺎﺩﻩ ﺍﻟﺼﺎﺑﺮﻳﻦ‪..‬‬
‫ﻛﻨــﺖ ﺣﺰﻳﻨ ًﺎ ﻋﻠﻰ ﺩﻧﻴﺎ ﻓﺎﺗﺘﻚ‪ ..‬ﻓﺎﻗﺮﺃ ﻣﺎ ُﻳﺰﻫــﺪﻙ ﻓﻴﻬﺎ‪ ..‬ﻭﻳﻘﺮﺑﻚ ﻣﻦ‬
‫َ‬ ‫ﻭﺇﻥ‬
‫ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪..‬‬
‫ﺳﺄﻟﺖ ﺍﷲ ﻣﻦ ﺭﺣﻤﺘﻪ‪..‬‬
‫َ‬ ‫ﻗﻒ ﻋﻨﺪ ﻛﻞ ﺁﻳﺔ‪ ..‬ﻓﺈﻥ ﻛﺎﻧﺖ ﺁﻳﺔ ﺭﺣﻤﺔ ﻭﻧﻌﻴﻢ‪..‬‬
‫ْ‬
‫ﺍﺳﺘﻌﺬﺕ ﺑﺎﷲ ﻣﻨﻬﺎ‪ ..‬ﻭﻫﻜﺬﺍ‪.‬‬
‫َ‬ ‫ﻭﺇﻥ ﻛﺎﻧﺖ ﺁﻳﺔ ﻋﺬﺍﺏ‪..‬‬
‫· ﻭﻫﺬﺍ ﺃﺑﻮ ﻫﺮﻳﺮﺓ ‪ ƒ‬ﻳﻘﻮﻝ‪:‬‬
‫ﺇﻥ ﺍﻟﺮﺟﻞ ﻟﻴﺼﻠﻲ ﺳﺘﻴﻦ ﺳﻨﺔ ﻭﻻ ﺗﻘﺒﻞ ﻣﻨﻪ ﺻﻼﺓ‪..‬‬

‫‪84‬‬
 ‫ﻓﻘﻴﻞ ﻟﻪ‪ :‬ﻛﻴﻒ ﺫﻟﻚ؟‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٣٩٩‬‬

‫ﻓﻘﺎﻝ‪ :‬ﻻ ﻳﺘﻢ ﺭﻛﻮﻋﻬﺎ ﻭﻻ ﺳﺠﻮﺩﻫﺎ‪ ..‬ﻭﻻ ﻗﻴﺎﻣﻬﺎ ﻭﻻ ﺧﺸﻮﻋﻬﺎ‪..‬‬

‫ِ‬
‫ﺻ ْﻠ َﺒﻪ ﻓﻲ‬
‫ﺍﻟﺮﺟﻞ ﻓﻴﻬــﺎ ُ‬
‫ُ‬ ‫ﻓﺎﻟﺮﺳﻮﻝ ! ﻳﻘــﻮﻝ‪» :‬ﻻ ﺗُ ْﺠﺰِﺉُ ﺻــﻼ ٌﺓ ﻻ ُﻳﻘ ُ‬
‫ﻴﻢ‬
‫ﺍﻟﺮﻛﻮﻉ ِ ﻭﺍﻟﺴﺠﻮﺩِ«)‪.(١‬‬
‫· ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺍﻟﻐﺰﺍﻟﻲ ‪: 5‬‬
‫ﺗﻘﺮﺏ ﺑﻬﺎ ﺇﻟﻰ ﺍﷲ ‪.. 4‬‬
‫»ﺇﻥ ﺍﻟﺮﺟﻞ ﻟﻴﺴﺠﺪ ﺍﻟﺴﺠﺪﺓ‪ ..‬ﻳﻈﻦ ﺃﻧﻪ ّ‬
‫ﻭﻭﺍﷲ ﻟﻮ ُﻭ ‪‬ﺯﻉ ﺫﻧﺐ ﻫﺬﻩ ﺍﻟﺴﺠﺪﺓ ﻋﻠﻰ ﺃﻫﻞ ﺑﻠﺪﺗﻪ ﻟﻬﻠﻜﻮﺍ«‪..‬‬
‫ﻓﺴﺌﻞ‪ :‬ﻛﻴﻒ ﺫﻟﻚ؟‪..‬‬
‫ﻓﻘﺎﻝ‪» :‬ﻳﺴﺠﺪ ﺑﺮﺃﺳﻪ ﺑﻴﻦ ﻳﺪﻱ ﻣﻮﻻﻩ‪..‬‬
‫ﻭﻫﻮ ﻣﻨﺸﻐﻞ ﺑﺎﻟﻠﻬﻮ ﻭﺍﻟﻤﻌﺎﺻﻲ ﻭﺍﻟﺸﻬﻮﺍﺕ ﻭﺣﺐ ﺍﻟﺪﻧﻴﺎ!‪..‬‬
‫ﻓﺄﻱ ﺳﺠﺪﺓ ﻫﺬﻩ؟!«‪..‬‬
‫· ﻭﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ‪: 5‬‬
‫»ﻳﺄﺗﻲ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺯﻣﺎﻥ ﻳﺼ ّﻠﻮﻥ ﻭﻫﻢ ﻻ ﻳﺼ ّﻠﻮﻥ‪..‬‬
‫ﻭﺇﻧﻲ ﻷﺗﺨﻮﻑ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺰﻣﺎﻥ ﻫﻮ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ«!‪..‬‬
‫ﺃﺗﻴﺖ ﺇﻟﻴﻨﺎ ﺍﻵﻥ ﻳﺎ ﺇﻣﺎﻡ؟!‪..‬‬
‫َ‬ ‫ُﺗﺮﻯ ﻣﺎﺫﺍ ﺗﻘﻮﻝ ﻟﻮ‬

‫٭٭٭‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.٧٢٢٥ :‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..äÉjƒdhCÓd ¬ÑàfG‬‬
‫‪400 á∏«∏dG‬‬

‫ﻭﻗﻒ ﺑﺮﻭﻓﻴﺴﻮﺭ ﺃﻣﺎﻡ ﺗﻼﻣﻴﺬﻩ‪ ..‬ﻭﻣﻌﻪ ﺑﻌﺾ ﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﺘﻌﻠﻴﻤﻴﺔ‪..‬‬

‫ﺑﺪﺃ ﺍﻟــﺪﺭﺱ ﻭﺩﻭﻥ ﺃﻥ ﻳﺘﻜﻠﻢ ﺃﺧﺮﺝ ﻋﺒﻮﺓ ﺯﺟﺎﺟﻴﺔ ﻛﺒﻴــﺮﺓ ﻓﺎﺭﻏﺔ‪ ..‬ﻭﺃﺧﺬ‬
‫ﺏ)ﻛ َﺮﺍﺕ ﺍﻟﺠﻮﻟﻒ(‪..‬‬
‫ُ‬ ‫ﻳﻤﻠﺆﻫﺎ‬
‫ﺛﻢ ﺳﺄﻝ ﺍﻟﺘﻼﻣﻴﺬ‪ :‬ﻫﻞ ﺍﻟﺰﺟﺎﺟﺔ ﺍﻟﺘﻲ ﻓﻲ ﻳﺪﻩ ﻣﻸﻯ ﺃﻡ ﻓﺎﺭﻏﺔ؟‪..‬‬
‫ﻓﺎﺗﻔﻖ ﺍﻟﺘﻼﻣﻴﺬ ﻋﻠﻰ ﺃﻧﻬﺎ ﻣﻸﻯ‪..‬‬
‫ﺃﺧﺬ ﺻﻨﺪﻭﻗ ًﺎ ﺻﻐﻴﺮ ًﺍ ﻣﻦ ﺍﻟﺤﺼﻰ‪ ..‬ﻭﺳﻜﺒﻪ ﺩﺍﺧﻞ ﺍﻟﺰﺟﺎﺟﺔ‪..‬‬
‫ﺭﺟﻬﺎ ﺑﺸﺪﺓ ﺣﺘﻰ ﺗﺨﻠﺨﻞ ﺍﻟﺤﺼﻰ ﻓﻲ ﺍﻟﻤﺴﺎﺣﺎﺕ ﺍﻟﻔﺎﺭﻏﺔ ﺑﻴﻦ ﻛﺮﺍﺕ‬
‫ﺛﻢ ّ‬
‫ﺍﻟﺠﻮﻟﻒ‪..‬‬
‫ﺛﻢ ﺳﺄﻟﻬﻢ ﺇﻥ ﻛﺎﻧﺖ ﺍﻟﺰﺟﺎﺟﺔ ﻣﻠﻴﺌﺔ ﺃﻡ ﻻ ؟‪..‬‬
‫ﻓﺎﺗﻔﻖ ﺍﻟﺘﻼﻣﻴﺬ ﻣﺠﺪﺩ ًﺍ ﻋﻠﻰ ﺃﻧﻬﺎ ﻛﺬﻟﻚ‪..‬‬
‫ﺃﺧﺬ ﺑﻌﺪ ﺫﻟﻚ ﺻﻨﺪﻭﻗ ًﺎ ﺻﻐﻴﺮ ًﺍ ﻣﻦ ﺍﻟﺮﻣﻞ‪ ..‬ﻭﺳﻜﺒﻪ ﻓﻮﻕ ﻣﺤﺘﻮﻳﺎﺕ ﺍﻟﺰﺟﺎﺟﺔ‪..‬‬
‫ﻭﺑﺎﻟﻄﺒﻊ ﻓﻘﺪ ﻣﻸ ﺍﻟﺮﻣﻞ ﺑﺎﻗﻲ ﺍﻟﻔﺮﺍﻏﺎﺕ ﻓﻴﻬﺎ‪..‬‬
‫ﻭﺳﺄﻝ ﻃﻼﺑﻪ ﻣﺮﺓ ﺃﺧﺮﻯ ﺇﻥ ﻛﺎﻧﺖ ﺍﻟﺰﺟﺎﺟﺔ ﻣﻠﻴﺌﺔ؟‪..‬‬
‫ﻓﺮﺩﻭﺍ ﺑﺼﻮﺕ ﻭﺍﺣﺪ‪ :‬ﺑﺄﻧﻬﺎ ﻛﺬﻟﻚ‪..‬‬
‫ﺃﺧﺮﺝ ﺍﻟﺒﺮﻭﻓﻴﺴﻮﺭ ﺑﻌﺪﻫﺎ ﻓﻨﺠﺎﻧ ًﺎ ﻣﻦ ﺍﻟﻘﻬﻮﺓ‪ ..‬ﻭﺳﻜﺐ ﻛﺎﻣﻞ ﻣﺤﺘﻮﺍﻩ ﺩﺍﺧﻞ‬
‫ﺍﻟﺰﺟﺎﺟﺔ‪..‬‬
‫ﻓﻀﺤﻚ ﺍﻟﺘﻼﻣﻴﺬ ﻣﻦ ﻓﻌﻠﺘﻪ‪..‬‬
‫ﻭﺑﻌﺪ ﺃﻥ ﻫﺪﺃ ﺍﻟﻀﺤﻚ‪ ..‬ﺷﺮﻉ ﺍﻟﺒﺮﻭﻓﻴﺴﻮﺭ ﻓﻲ ﺍﻟﺤﺪﻳﺚ ﻗﺎﺋﻼً‪ :‬ﺍﻵﻥ ﺃﺭﻳﺪﻛﻢ‬
‫ﺃﻥ ﺗﻌﺮﻓﻮﺍ ﻣﺎ ﻫﻲ ﺍﻟﻘﺼﺔ‪..‬‬

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 ‫ﻓﻬﺬﻩ ﺍﻟﺰﺟﺎﺟﺔ ﺗﻤﺜﻞ ﺣﻴﺎﺓ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻜﻢ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٠٠‬‬

‫ﻭﻛﺮﺍﺕ ﺍﻟﺠﻮﻟﻒ‪ ..‬ﺗﻤﺜﻞ ﺍﻷﺷــﻴﺎﺀ ﺍﻟﻀﺮﻭﺭﻳﺔ ﻓﻲ ﺣﻴﺎﺗﻚ‪ :‬ﺩﻳﻨﻚ‪ ،‬ﻗﻴﻤﻚ‪،‬‬

‫ﺃﺧﻼﻗﻚ‪ ،‬ﻋﺎﺋﻠﺘﻚ‪ ،‬ﺃﻃﻔﺎﻟﻚ‪ ،‬ﺻﺤﺘﻚ‪ ،‬ﺃﺻﺪﻗﺎﺀﻙ‪.‬‬
‫ﻓﻠﻮ ﺃﻧﻚ ﻓﻘﺪﺕ »ﻛﻞ ﺷﻲﺀ« ﻭﺑﻘﻴﺖ ﻫﺬﻩ ﺍﻷﺷﻴــﺎﺀ ﻓﺴﺘﺒﻘﻰ ﺣﻴﺎﺗﻚ ﻣﻠﻴﺌﺔ‬
‫ﻭﺛﺎﺑﺘﺔ‪..‬‬
‫ﺃﻣــﺎ ﺍﻟﺤﺼﻰ ﻓﻴﻤ ّﺜــﻞ ﺍﻷﺷــﻴﺎﺀ ﺍﻟﻤﻬﻤﺔ ﻓــﻲ ﺣﻴﺎﺗﻚ‪ :‬ﻭﻇﻴﻔﺘــﻚ‪ ،‬ﺑﻴﺘﻚ‪،‬‬
‫ﺳﻴﺎﺭﺗﻚ‪..‬‬
‫ﻭﺃﻣﺎ ﺍﻟﺮﻣﻞ ﻓﻴﻤﺜﻞ ﺑﻘﻴﺔ ﺍﻷﺷﻴﺎﺀ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﺒﺴﻴﻄﺔ ﻭﺍﻟﻬﺎﻣﺸﻴﺔ‪..‬‬
‫ﻓﻠﻮ ﻛﻨﺖ ﻭﺿﻌﺖ ﺍﻟﺮﻣﻞ ﻓﻲ ﺍﻟﺰﺟﺎﺟﺔ ﺃﻭﻻً‪..‬‬
‫ﻓﻠﻦ ﻳﺘﺒﻘﻰ ﻣﻜﺎﻥ ﻟﻠﺤﺼﻰ ﺃﻭ ﻟﻜﺮﺍﺕ ﺍﻟﺠﻮﻟﻒ‪..‬‬
‫ﺻﺮﻓﺖ ﻛﻞ ﻭﻗﺘﻚ ﻭﺟﻬﺪﻙ‬
‫َ‬ ‫ﻭﻫﺬﺍ ﻳﺴﺮﻱ ﻋﻠﻰ ﺣﻴﺎﺗﻚ ﺍﻟﻮﺍﻗﻌﻴﺔ ﻛﻠﻬﺎ‪ ..‬ﻓﻠﻮ‬
‫ﻋﻠﻰ ﺗﻮﺍﻓﻪ ﺍﻷﻣﻮﺭ‪ ..‬ﻓﻠﻦ ﻳﺘﺒﻘﻰ ﻣﻜﺎﻥ ﻟﻸﻣﻮﺭ ﺍﻟﺘﻲ ﺗﻬﻤﻚ!‪..‬‬
‫ﻓﻌﻠﻴﻚ ﺃﻥ ﺗﻨﺘﺒﻪ ﻗﺒﻞ ﻛﻞ ﺷﻲﺀ ﻟﻸﺷﻴﺎﺀ ﺍﻟﻀﺮﻭﺭﻳﺔ ﻟﺤﻴﺎﺗﻚ ﻭﺍﺳﺘﻘﺮﺍﺭﻙ‪..‬‬
‫ﻭﺍﺣﺮﺹ ﻋﻠﻰ ﺍﻻﻧﺘﺒﺎﻩ ﻟﻌﻼﻗﺘﻚ ﺑﺪﻳﻨﻚ‪ ..‬ﻭﺗﻤﺴﻜّ ﻚ ﺑﻘﻴﻤﻚ ﻭﻣﺒﺎﺩﺋﻚ‪..‬‬
‫ﺍﻣﺮﺡ ﻣﻊ ﻋﺎﺋﻠﺘﻚ‪ ،‬ﻭﺍﻟﺪﻳﻚ‪ ،‬ﺇﺧﻮﺗﻚ‪ ،‬ﻭﺃﻃﻔﺎﻟﻚ‪..‬‬
‫ّﻗﺪﻡ ﻫﺪﻳﺔ ﻟﺸﺮﻳﻚ ﺣﻴﺎﺗﻚ ﻭﻋﺒﺮ ﻟﻪ ﻋﻦ ﺣﺒﻚ‪..‬‬
‫ﻭﺣﻴﻦ ﺍﻧﺘﻬــﻰ ﺍﻟﺒﺮﻭﻓﻴﺴﻮﺭ ﻣﻦ ﺣﺪﻳﺜﻪ‪ ..‬ﺭﻓﻊ ﺃﺣــﺪ ﺍﻟﺘﻼﻣﻴﺬ ﻳﺪﻩ ﻗﺎﺋﻼً‪ :‬ﻟﻢ‬
‫ﺗﺒﻴﻦ ﻟﻨﺎ ﻣﺎ ﺗﻤﺜﻠﻪ ﺍﻟﻘﻬﻮﺓ؟‪..‬‬
‫ﻓﺎﺑﺘﺴﻢ ﺍﻟﺒﺮﻭﻓﻴﺴﻮﺭ ﻭﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺳﻌﻴﺪ ﻷﻧﻚ ﺳﺄﻟﺖ‪..‬‬
‫ﺃﺿﻔﺖ ﺍﻟﻘﻬﻮﺓ ﻓﻘﻂ ﻷﻭﺿﺢ ﻟﻜﻢ‪ ..‬ﺑﺄﻧﻪ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺣﻴﺎﺗﻚ ﻣﻠﻴﺌﺔ‪..‬‬
‫ﻓﺴﺘﺒﻘﻰ ﻫﻨﺎﻙ ﺩﺍﺋﻤ ًﺎ ﻣﺴﺎﺣﺔ‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪! »eCG âJÉe‬‬
‫‪401 á∏«∏dG‬‬

‫ﺷﺎﺏ ﻓﻲ ﻓﺘﺮﺓ ﺍﻟﻤﺮﺍﻫﻘﺔ ﻳﺮﻭﻱ ﻗﺼﺘﻪ ﻣﻊ ﺃﻣﻪ ﻓﻴﻘﻮﻝ‪ :‬ﻛﻨﺖ ﺃﺑﺘﻌﺪ ﻛﺜﻴﺮ ًﺍ ﻋﻦ‬
‫ﺍﻟﺒﻴﺖ ﻭﺃﺗﺄﺧﺮ ﻓﻲ ﺍﻟﻌﻮﺩﺓ ﺇﻟﻴﻪ‪ ،‬ﻭﻛﺎﻥ ﺫﻟﻚ ﻳﻐﻀﺐ ﺃﻣﻲ ﻛﺜﻴﺮﺍً‪..‬‬
‫ﻛﻨﺖ ﻻ ﺁﻛﻞ ﻓﻲ ﺍﻟﺒﻴﺖ ﺇﻻ ﻧﺎﺩﺭﺍً‪ ،‬ﺑﻞ ﻛﻨﺖ ﺃﻗﻀﻲ ﻣﻌﻈﻢ ﺍﻟﻨﻬﺎﺭ ﻧﺎﺋﻤ ًﺎ‪..‬‬
‫ﻭﻻ ﺃﻋﻮﺩ ﻟﻴﻼً ﺇﻻ ﻣﺘﺄﺧﺮ ًﺍ ﺑﻌﺪ ﺃﻥ ﺗﻨﺎﻡ ﺃﻣﻲ‪..‬‬
‫ﻓﺄﺻﺒﺤﺖ ﺗﺘﺮﻙ ﻟﻲ ﻗﺒﻞ ﺃﻥ ﺗﻨﺎﻡ ﺭﺳﺎﻟﺔ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﺜﻼﺟﺔ‪ ..‬ﻓﻴﻬﺎ ﺇﺭﺷﺎﺩﺍﺕ‬
‫ْ‬
‫ﻟﻤﻜﺎﻥ ﺍﻟﻄﻌﺎﻡ ﻭﻧﻮﻋﻪ ﻭﻛﻴﻔﻴﺔ ﺗﺠﻬﻴﺰﻩ‪ ..‬ﻭﻃﻠﺒﺎﺕ ﻟﻮﺿﻊ ﺍﻟﻤﻼﺑﺲ ﺍﻟﻤﺘﺴﺨﺔ‬
‫ﻓﻲ ﺍﻟﻐﺴﻴﻞ‪ ..‬ﻭﺗﺬﻛﻴﺮ ﺑﺎﻟﻤﻮﺍﻋﻴﺪ ﺍﻟﻤﻬﻤﺔ ﻭﻣﺎ ﺇﻟﻰ ﺫﻟﻚ‪..‬‬
‫ﻭﻫﻜﺬﺍ ﻣﺮﺕ ﻣﻌﻈﻢ ﻓﺘﺮﺓ ﻣﺮﺍﻫﻘﺘﻲ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺤﺎﻝ‪..‬‬
‫ﻋﺪﺕ ﺇﻟﻰ ﺍﻟﺒﻴﺖ‪ ..‬ﻓﻮﺟﺪﺕ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﻤﻌﺘﺎﺩﺓ ﻋﻠﻰ ﺍﻟﺜﻼﺟﺔ‪..‬‬
‫ُ‬ ‫ﻭﺫﺍﺕ ﻟﻴﻠﺔ‪..‬‬
‫ﻭﺧﻠﺪﺕ ﺇﻟﻰ ﺍﻟﻨﻮﻡ‪..‬‬
‫ُ‬ ‫ﻓﺘﻜﺎﺳﻠﺖ ﻋﻦ ﻗﺮﺍﺀﺗﻬﺎ‪..‬‬
‫ُ‬
‫ﻓﻮﺟﺌﺖ ﺑﺄﺑﻲ ﻳﻮﻗﻄﻨﻲ ﻭﺍﻟﺪﻣﻮﻉ ﻓﻲ ﻋﻴﻨﻴﻪ‪..‬‬
‫ُ‬ ‫ﻭﻓﻲ ﺍﻟﺼﺒﺎﺡ‬
‫ﻣﺎﺗﺖ ﺃﻣﻚ‪ ..‬ﻣﺎﺗﺖ ﺃﻣﻚ !‪..‬‬
‫ﻭﺗﻘﺒﻠﻨﺎ ﻣﺮﺍﺳﻢ‬
‫ﺗﻤﺎﺳﻜﺖ ﻧﻔﺴــﻲ ﺣﺘﻰ ﺩﻓ ّﻨﺎﻫــﺎ ّ‬
‫ُ‬ ‫ﻛﻢ ﺁﻟﻤﻨﻲ ﻫــﺬﺍ ﺍﻟﺨﺒﺮ‪..‬‬
‫ﺍﻟﻌﺰﺍﺀ‪..‬‬
‫ﻋﺪﺕ ﻓﻲ ﺍﻟﻤﺴﺎﺀ ﺇﻟﻰ ﺍﻟﺒﻴﺖ ﻭﻓﻲ ﺻﺪﺭﻱ ﺑﻘﺎﻳﺎ ﻗﻠﺐ ﻣﻦ ﻛﺜﺮﺓ ﺍﻷﺣﺰﺍﻥ‪...‬‬
‫ﻗﻤﺖ ﻣﻨﺘﻔﻀ ًﺎ‪..‬‬
‫ُ‬ ‫ﺗﻤﺪﺩﺕ ﻋﻠﻰ ﺳﺮﻳﺮﻱ‪ ..‬ﻭﻓﺠﺄﺓ‬
‫ُ‬
‫ﺗﺬﻛﺮﺕ ﺃﻧﻨﻲ ﻟﻢ ﺃﻗﺮﺃﻫﺎ ﺑﻌﺪ‪..‬‬
‫ُ‬ ‫ﺗﺬﻛﺮﺕ ﺭﺳﺎﻟﺔ ﺃﻣﻲ ﺍﻟﺘﻲ ﻋﻠﻰ ﺍﻟﺜﻼﺟﺔ‪..‬‬
‫ُ‬

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 ‫ﺃﺳﺮﻋﺖ ﻧﺤﻮ ﺍﻟﻤﻄﺒﺦ‪ ..‬ﻭﺧﻄﻔﺖ ﺍﻟﻮﺭﻗﺔ‪ ..‬ﻭﻗﺮﺃﺗﻬﺎ‪...‬‬
‫ُ‬
‫اﻟﻠﻴﻠﺔ ‪٤٠١‬‬

‫ﻟﻘﺪ ﺃﺻﺎﺑﻨﻲ ﻫﺬﻩ ﺍﻟﻤﺮﺓ ﺣﺰﻥ ﺷﺪﻳﺪ!‪..‬‬

‫ﻳﺎ ﺇ ٰﻟﻬﻲ‪ ..‬ﻟﻢ ﺗﻜﻦ ﺭﺳﺎﻟﺔ ﺍﻟﻴﻮﻡ ﺃﻭﺍﻣﺮ ﺃﻭ ﻧﺼﺎﺋﺢ‪ ..‬ﻛﻞ ﻣﺎ ﻛﺎﻥ ﻓﻴﻬﺎ‪:‬‬
‫»ﺍﺑﻨﻲ ﺍﻟﺤﺒﻴﺐ‪ ..‬ﻭﺣﺸْ ــﺘﻨﻲ ﻛﺜﻴﺮﺍً‪ ..‬ﻭﺃﺗﻤﻨﻰ ﺃﻥ ﺃﺟﻠﺲ ﻣﻌﻚ‪ ..‬ﻓﺄﻧﺎ ﺃﻣﻚ‪..‬‬
‫ﺃﻣﻚ‪ ..‬ﻫﻞ ﻧﺴﻴﺖ ﺃﻥ ﻟﻚ ّﺃﻣ ًﺎ؟!‪..‬‬
‫ﺇﻧﻨﻲ ﻣﺘﺄﻛﺪﺓ ﺑﺄﻥ ﻓﻲ ﺩﺍﺧﻠﻚ ﺧﻴﺮ ًﺍ ﻋﻈﻴﻤ ًﺎ‪ ..‬ﻭﺳﻴﻈﻬﺮ ﻳﻮﻣ ًﺎ ﻣﺎ‪..‬‬
‫ﺣﺒﻴﺒﻲ‪ ...‬ﺇﻧﻲ ﺃﺳﺎﻣﺤﻚ ﻣﻦ ﻗﻠﺒﻲ ﻷﻧﻨﻲ ﺃﺣﺒﻚ‪..‬‬
‫ﺍﻟﺘﻮﻗﻴﻊ‪ :‬ﺃﻣﻚ«‪..‬‬
‫ﻭﻣﻦ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺗﻐﻴــﺮﺕ ﺃﺣﻮﺍﻟﻲ‪ ..‬ﻫﺪﺃﺕ ﺭﻭﺣﻲ‪ ..‬ﻭﺍﻧﺘﻬﺖ ﻣﺮﺍﻫﻘﺘﻲ ﺑﻼ‬
‫ﺭﺟﻌﺔ‪..‬‬
‫ﺑﺪﺃ ﻋﻬﺪ ﺍﻟﺮﺟﻮﻟﺔ ﻋﻨﺪﻱ‪ ..‬ﻋﻤﻼً ﺑﻮﺻﻴﺔ ﺃﻣﻲ ﺍﻟﺘﻲ ﻗﺎﻟﺖ‪» :‬ﺇﻥ ﻓﻲ ﺩﺍﺧﻠﻚ‬
‫ﺧﻴﺮ ًﺍ ﻋﻈﻴﻤ ًﺎ«‪..‬‬
‫ﺃﺯﻭﺭﻫﺎ ﻓﻲ ﻗﺒﺮﻫﺎ‪ ..‬ﻷﺗﺬﻛﺮ ﺣﻨﺎﻧﻬﺎ ﻭﻛﻠﻤﺎﺗﻬﺎ‪ ..‬ﻭﺩﻑﺀ ﺻﺪﺭﻫﺎ‪..‬‬
‫ﺃﻣــﻞ ﻣﻦ ﺩﻋﺎﺋﻲ ﻟﻬﺎ‬
‫ّ‬ ‫ﺃﺻﺒﺤﺖ ﺁﻧﺲ ﺑﻬﺎ ﺣﺘــﻰ ﻭﻫﻲ ﺗﺤﺖ ﺍﻟﺘﺮﺍﺏ‪ ..‬ﻭﻻ‬
‫ُ‬
‫ﺑﺎﻟﺮﺣﻤﺔ ﻭﺍﻟﻤﻐﻔﺮﺓ‪...‬‬
‫ﺭﺏ ﺍﺭﺣﻤﻬﻤﺎ ﻛﻤﺎ ﺭﺑﻴﺎﻧﻲ ﺻﻐﻴﺮ ًﺍ«)‪.(١‬‬
‫»ﺭﺏ ﺍﻏﻔﺮ ﻟﻲ ﻭﻟﻮﺍﻟﺪﻱ‪ ،‬‬
‫‪‬‬
‫ﺍﺣﺮﺻﻮﺍ ﻋﻠــﻰ ﺁﺑﺎﺋﻜــﻢ ﻭﺃﻣﻬﺎﺗﻜﻢ ﻓﺈﻧﻬﻢ ﺿﻴــﻮﻑ ﻋﻨﺪﻛــﻢ‪ ..‬ﻓﺄﺣﺴﻨﻮﺍ‬
‫ﻭﻓﺎﺩﺗﻬﻢ‪ ..‬ﻓﺈﻧﻬﻢ ﻣﻔﺎﺭﻗﻮﻧﻜﻢ ﻳﻮﻣ ًﺎ ﻣﺎ ﺇﻟﻰ ﺍﻷﺑﺪ‪..‬‬

‫٭٭٭‬

‫)‪ (١‬ﻣﻦ ﻛﺘﺎﺏ‪ :‬ﺻﻨﺎﻋﺔ ﺍﻟﺬﻛﺮﻳﺎﺕ ﻣﻊ ﺍﻷﺑﻨﺎﺀ‪) ،‬ﺑﺘﺼﺮﻑ(‪.‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪(1) ±’BG Iô°û©H á«°Uh‬‬
‫‪402 á∏«∏dG‬‬

‫ﺃﺣﺪ ﺍﻟﻮﻻﺓِ ﻛﺎﻥ ﻳﺘﺠﻮﻝ ﺫﺍﺕ ﻳﻮﻡ ﻓﻲ ﺍﻟﺴﻮﻕ ﺍﻟﻘﺪﻳﻢ ﻣﺘﻨﻜﺮ ًﺍ ﻓﻲ‬‫ﺭﻭﻱ ﺃﻥ َ‬
‫ﺯﻱ ﺗﺎﺟﺮ‪..‬‬
‫ﻭﻗﻊ ﺑﺼﺮﻩ ﻋﻠﻰ ﺩﻛﺎﻥ ٍ ﻗﺪﻳﻢ ٍ ﺷﺒــﻪ ﺧﺎﻝٍ‪ ..‬ﻛﺎﻥ ﻓﻴﻪ ﺭﺟﻞ ﻃﺎﻋﻦ ﻓﻲ ﺍﻟﺴﻦ‪..‬‬
‫ﻳﺠﻠﺲ ﺑﺎﺭﺗﺨﺎﺀ ﻋﻠﻰ ﻣﻘﻌﺪ ﻗﺪﻳﻢ ﻣﺘﻬﺎﻟﻚ‪..‬‬
‫ﻟﻢ ﻳﻠﻔﺖ ﻧﻈﺮ ﺍﻟﻮﺍﻟﻲ ﺳﻮﻯ ﺑﻌﺾ ﺍﻟﻠﻮﺣﺎﺕ ﺍﻟﺘﻲ ﺗﺮﺍﻛﻢ ﻋﻠﻴﻬﺎ ﺍﻟﻐﺒﺎﺭ‪..‬‬
‫ﺩﺧﻠﺖ ﺍﻟﺴﻮﻕ ﻷﺷﺘﺮﻱ‪ ،‬ﻓﻤﺎﺫﺍ ﻋﻨﺪﻙ ﻣﻤﺎ ﻳﺒﺎﻉ ؟‪..‬‬
‫ُ‬ ‫ﺳﺄﻝ ﺍﻟﻮﺍﻟﻲ ﺍﻟﺮﺟ َﻞ‪:‬‬
‫ﺃﺟﺎﺏ ﺍﻟﺮﺟﻞ ﺑﻬﺪﻭﺀ ﻭﺛﻘﺔ‪ :‬ﻋﻨﺪﻱ ﺃﺣﺴﻦ ﻭﺃﺛﻤﻦ ﺑﻀﺎﺋﻊ ﺍﻟﺴﻮﻕ !‪..‬‬
‫ﻓﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻮﺍﻟﻲ ﺇﻻ ﺃﻥ ﺍﺑﺘﺴﻢ ﺛﻢ ﻗﺎﻝ‪ :‬ﻫﻞ ﺃﻧﺖ ﺟﺎﺩ ﻓﻴﻤﺎ ﺗﻘﻮﻝ ؟‪..‬‬
‫ﺃﺟﺎﺏ ﺍﻟﺮﺟﻞ‪ :‬ﻧﻌــﻢ‪ ،‬ﻓﺒﻀﺎﺋﻌﻲ ﻻ ﺗﻘﺪﺭ ﺑﺜﻤﻦ‪ ..‬ﺃﻣــﺎ ﺑﻀﺎﺋﻊ ﺍﻟﺴﻮﻕ ﻓﻠﻬﺎ‬
‫ﺛﻤﻦ ﻣﺤﺪﺩ ﻻ ﺗﺘﻌﺪﺍﻩ !‪..‬‬
‫ﺑﻌﺖ ﻣﻨﻬﺎ ﺍﻟﻜﺜﻴﺮ‪ ..‬ﻭﺍﻧﺘﻔﻊ ﺑﻬﺎ ﺍﻟﺬﻳﻦ ﺍﺷﺘﺮﻭﻫﺎ!‪..‬‬
‫ُ‬ ‫ﺃﻧﺎ ﺃﺑﻴﻊ ﺍﻟﺤﻜﻤﺔ‪ ..‬ﻭﻗﺪ‬
‫ﻭﻟﻢ ﻳﺒﻖ ﻋﻨﺪﻱ ﺳﻮﻯ ﻟﻮﺣﺘﻴﻦ!‪..‬‬
‫ﺗﻘﺪﻡ ﺍﻟﻮﺍﻟﻲ ﺇﻟﻰ ﺇﺣﺪﻯ ﺍﻟﻠﻮﺣﺘﻴﻦ ﻭﻣﺴﺢ ﻋﻨﻬﺎ ﺍﻟﻐﺒﺎﺭ‪ ..‬ﻓﺈﺫﺍ ﻣﻜﺘﻮﺏ ﻓﻴﻬﺎ‪:‬‬
‫)ﻓﻜّ ﺮ ﻗﺒﻞ ﺃﻥ ﺗﻌﻤﻞ(!‪..‬‬
‫ﺗﺄﻣﻞ ﺍﻟﻮﺍﻟﻲ ﺍﻟﻌﺒﺎﺭﺓ ﻃﻮﻳــﻼً‪ ..‬ﺛﻢ ﺍﻟﺘﻔﺖ ﺇﻟﻰ ﺍﻟﺮﺟﻞ ﻭﻗﺎﻝ‪ :‬ﺑﻜﻢ ﺗﺒﻴﻊ ﻫﺬﻩ‬
‫ﺍﻟﻠﻮﺣﺔ؟‪..‬‬
‫ﻗﺎﻝ ﺍﻟﺮﺟﻞ ﺑﻬﺪﻭﺀ‪ :‬ﺑﻌﺸﺮﺓ ﺁﻻﻑ ﺩﻳﻨﺎﺭ ﻓﻘﻂ!‪..‬‬

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 ‫ﻗﺎﻝ ﺍﻟﻮﺍﻟﻲ‪ :‬ﻋﺸﺮﺓ ﺁﻻﻑ ﺩﻳﻨﺎﺭ !‪ ..‬ﻫﻞ ﺃﻧﺖ ﺟﺎﺩ؟‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٠٢‬‬

‫ﻗﺎﻝ ﺍﻟﺸﻴﺦ‪ :‬ﻭﻻ ﻧﻘﺎﺵ ﻓﻲ ﺍﻟﺜﻤﻦ !‪..‬‬

‫ﻓﺄﻭﺣﻰ ﺇﻟﻴﻪ ﺃﻧﻪ ﺳﻴﺪﻓﻊ ﻓﻲ ﺍﻟﻠﻮﺣﺔ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‪..‬‬
‫ﻟﻜﻦ ﺍﻟﺮﺟﻞ ﺭﻓﺾ‪ ..‬ﻓﺰﺍﺩ ﺃﻟﻔــ ًﺎ ﺛﻢ ﺛﺎﻟﺜﺔ ﻭﺭﺍﺑﻌﺔ ﺣﺘــﻰ ﻭﺻﻞ ﺇﻟﻰ ﺗﺴﻌﺔ‬
‫ﺁﻻﻑ ﺩﻳﻨﺎﺭ‪..‬‬
‫ﻣﺼﺮ ًﺍ ﻋﻠﻰ ﻛﻠﻤﺘﻪ ﺍﻟﺘﻲ ﻗﺎﻟﻬﺎ‪..‬‬
‫ّ‬ ‫ﻭﺍﻟﻌﺠﻮﺯ ﻣﺎ ﺯﺍﻝ‬
‫ﺿﺤﻚ ﺍﻟﻮﺍﻟﻲ ﻭﻗﺮﺭ ﺍﻻﻧﺼﺮﺍﻑ‪ ..‬ﻭﻫﻮ ﻳﺘﻮﻗﻊ ﺃﻥ ﺍﻟﻌﺠﻮﺯ ﺳﻴﻨﺎﺩﻳﻪ ﺇﺫﺍ ﺍﻧﺼﺮﻑ‪..‬‬
‫ﻻﺣﻆ ﺃﻥ ﺍﻟﻌﺠﻮﺯ ﻟﻢ ﻳﻜﺘــﺮﺙ ﻻﻧﺼﺮﺍﻓﻪ‪ ..‬ﻭﻋﺎﺩ ﺇﻟــﻰ ﻛﺮﺳﻴﻪ ﺍﻟﻤﺘﻬﺎﻟﻚ‬
‫ﻓﺠﻠﺲ ﻋﻠﻴﻪ ﺑﻬﺪﻭﺀ‪..‬‬
‫ﻭﻓﻴﻤﺎ ﻛﺎﻥ ﺍﻟﻮﺍﻟﻲ ﻳﺘﺠﻮﻝ ﻓﻲ ﺍﻟﺴﻮﻕ ﻓﻜّ ﺮ‪ ..‬ﻟﻘﺪ ﻛﺎﻥ ﻳﻨﻮﻱ ﺃﻥ ﻳﻔﻌﻞ ﺷﻴﺌ ًﺎ‬
‫ﺗﺄﺑﺎﻩ ﺍﻟﻤﺮﻭﺀﺓ‪..‬‬
‫ﻓﺘﺬﻛﺮ ﺗﻠﻚ ﺍﻟﺤﻜﻤﺔ )ﻓﻜّ ﺮ ﻗﺒﻞ ﺃﻥ ﺗﻌﻤﻞ!( ﻭﺃﺩﺭﻙ ﺃﻧﻪ ﺍﻧﺘﻔﻊ ﺑﺘﻠﻚ ﺍﻟﺤﻜﻤﺔ‪..‬‬
‫ﻭﺟﺪ ﻧﻔﺴﻪ ﻳﻬﺮﻭﻝ ﺑﺎﺣﺜ ًﺎ ﻋﻦ ﺩﻛﺎﻥ ﺍﻟﻌﺠﻮﺯ ﻓﻲ ﻟﻬﻔﺔ‪..‬‬
‫ﻗﺮﺭﺕ ﺃﻥ ﺃﺷﺘﺮﻱ ﺍﻟﻠﻮﺣﺔ ﺑﺎﻟﺜﻤﻦ ﺍﻟﺬﻱ ﺣﺪﺩﺗﻪ!‪..‬‬
‫ُ‬ ‫ﻭﻗﺎﻝ‪ :‬ﻟﻘﺪ‬
‫ﻧﻬﺾ ﺍﻟﻌﺠﻮﺯ ﻣﻦ ﻛﺮﺳﻴﻪ ﺑﻜﻞ ﻫﺪﻭﺀ‪ ..‬ﻭﻣﺴــﺢ ﺑﻘﻴﺔ ﺍﻟﻐﺒﺎﺭ ﻋﻦ ﺍﻟﻠﻮﺣﺔ‪..‬‬
‫ﺛﻢ ﻧﺎﻭﻟﻬﺎ ﺍﻟﻮﺍﻟﻲ‪ ..‬ﻭﺍﺳﺘﻠﻢ ﺍﻟﻤﺒﻠﻎ ﻛﺎﻣﻼً‪ ..‬ﻭﻗﺒﻞ ﺃﻥ ﻳﻨﺼﺮﻑ ﺍﻟﻮﺍﻟﻲ ﻗﺎﻝ ﻟﻪ‬
‫ﺍﻟﺸﻴﺦ‪ :‬ﺑﻌﺘﻚ ﻫﺬﻩ ﺍﻟﻠﻮﺣﺔ ﺑﺸﺮﻁ!‪..‬‬
‫ﻗﺎﻝ ﺍﻟﻮﺍﻟﻲ‪ :‬ﻭﻣﺎ ﻫﻮ ﻫﺬﺍ ﺍﻟﺸﺮﻁ؟‪..‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻥ ﺗﻜﺘﺐ ﻫﺬﻩ ﺍﻟﺤﻜﻤﺔ ﻋﻠﻰ ﺑﺎﺏ ﺑﻴﺘﻚ‪ ..‬ﻭﻋﻠﻰ ﺃﻛﺜﺮ ﺍﻷﻣﺎﻛﻦ ﻓﻲ ﺍﻟﺒﻴﺖ‪..‬‬
‫ﻭﺣﺘﻰ ﻋﻠﻰ ﺃﺩﻭﺍﺗﻚ ﺍﻟﺘﻲ ﺗﺤﺘﺎﺟﻬﺎ ﻋﻨﺪ ﺍﻟﻀﺮﻭﺭﺓ!‪..‬‬
‫ﻓﻜّ ﺮ ﺍﻟﻮﺍﻟﻲ ﻗﻠﻴﻼً ﺛﻢ ﻗﺎﻝ‪ :‬ﻣﻮﺍﻓﻖ!‪..‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪(2) ±’BG Iô°û©H á«°Uh‬‬
‫‪403 á∏«∏dG‬‬

‫ﺫﻫﺐ ﺍﻟﻮﺍﻟﻲ ﺇﻟﻰ ﻗﺼﺮﻩ‪ ..‬ﻭﺃﻣﺮ ﺑﻜﺘﺎﺑﺔ ﻫﺬﻩ ﺍﻟﺤﻜﻤﺔ ﻓﻲ ﺃﻣﺎﻛﻦ ﻛﺜﻴﺮﺓ ﻓﻲ‬
‫ﺍﻟﻘﺼﺮ‪ ..‬ﺣﺘﻰ ﻋﻠﻰ ﺑﻌﺾ ﻣﻼﺑﺴﻪ ﻭﻣﻼﺑﺲ ﻧﺴﺎﺋﻪ ﻭﻛﺜﻴﺮ ﻣﻦ ﺃﺩﻭﺍﺗﻪ !‪..‬‬
‫ﻭﺫﺍﺕ ﻳﻮﻡ ﻗــﺮﺭ ﻗﺎﺋﺪ ﺍﻟﺠﻨﺪ ﺃﻥ ﻳﻘﺘﻞ ﺍﻟﻮﺍﻟﻲ ﻟﻴﻨﻔــﺮﺩ ﺑﺎﻟﻮﻻﻳﺔ‪ ..‬ﻭﺍﺗﻔﻖ ﻣﻊ‬
‫ﺣﻼﻕ ﺍﻟﻮﺍﻟﻲ ﺍﻟﺨﺎﺹ ﻋﻠﻰ ﺍﻟﻘﻴﺎﻡ ﺑﺬﺑﺢ ﺍﻟﻮﺍﻟﻲ!‪..‬‬
‫ﺗﻮﺟﻪ ﺍﻟﺤﻼﻕ ﺇﻟﻰ ﻗﺼﺮ ﺍﻟﻮﺍﻟﻲ ﺃﺩﺭﻛﻪ ﺍﻻﺭﺗﺒﺎﻙ‪ ..‬ﺇﺫ ﻛﻴﻒ ﺳﻴﻘﺘﻞ ﺍﻟﻮﺍﻟﻲ؟!‪..‬‬
‫ﻭﻟﻤﺎ ‪‬‬
‫ﺇﻧﻬﺎ ﻣﻬﻤﺔ ﺻﻌﺒﺔ ﻭﺧﻄﻴﺮﺓ‪ ..‬ﻭﻗﺪ ﻳﻔﺸﻞ ﻭﻳﻄﻴﺮ ﺭﺃﺳﻪ !‪..‬‬
‫ﻭﻟﻤﺎ ﻭﺻﻞ ﺇﻟﻰ ﺑﺎﺏ ﺍﻟﻘﺼﺮ ﺭﺃﻯ ﻣﻜﺘﻮﺑ ًﺎ ﻋﻠﻰ ﺍﻟﺒﻮﺍﺑﺔ‪) :‬ﻓﻜّ ﺮ ﻗﺒﻞ ﺃﻥ ﺗﻌﻤﻞ!‪(..‬‬
‫ﻓﺎﺯﺩﺍﺩ ﺍﺭﺗﺒﺎﻛ ًﺎ‪ ..‬ﻭﺳﺎﻭﺭﻩ ﺍﻟﺨﻮﻑ‪ ،‬ﻭﻟﻜﻨﻪ ﺟﻤﻊ ﻧﻔﺴﻪ ﻭﺩﺧﻞ‪..‬‬
‫ﻭﻓﻲ ﺍﻟﻤﻤﺮ ﺍﻟﻄﻮﻳﻞ‪ ،‬ﺭﺃﻯ ﺍﻟﻌﺒﺎﺭﺓ ﺫﺍﺗﻬﺎ ﺗﺘﻜﺮﺭ ﻋﺪﺓ ﻣﺮﺍﺕ ﻫﻨﺎ ﻭﻫﻨﺎﻙ‪:‬‬
‫)ﻓﻜّ ﺮ ﻗﺒﻞ ﺃﻥ ﺗﻌﻤﻞ(‪) ..‬ﻓﻜﺮ ﻗﺒﻞ ﺃﻥ ﺗﻌﻤﻞ(‪) ..‬ﻓﻜﺮ ﻗﺒﻞ ﺃﻥ ﺗﻌﻤﻞ(!‪..‬‬
‫ﻗﺮﺭ ﺃﻥ ﻳﻄﺄﻃﺊ ﺭﺃﺳﻪ‪ ،‬ﻓﻼ ﻳﻨﻈﺮ ﺇﻻ ﺇﻟﻰ ﺍﻷﺭﺽ‪ ..‬ﻟﻜﻨﻪ ﺭﺃﻯ ﻋﻠﻰ ﺍﻟﺒﺴﺎﻁ‬
‫ﻧﻔﺲ ﺍﻟﻌﺒﺎﺭﺓ ﺗﺨﺮﻕ ﻋﻴﻨﻴﻪ !‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺩﺧﻞ ﺍﻟﻮﺍﻟﻲ ﻫﺎﻟﻪ ﺃﻥ ﻳﺮﻯ ﺛــﻮﺏ ﺍﻟﻮﺍﻟﻲ ﻣﻜﺘﻮﺑ ًﺎ ﻋﻠﻴﻪ‪) :‬ﻓﻜّ ﺮ ﻗﺒﻞ‬
‫ﺃﻥ ﺗﻌﻤﻞ(‪..‬‬
‫ﺷﻌﺮ ﺃﻧﻪ ﻫﻮ ﺍﻟﻤﻘﺼﻮﺩ ﺑﻬﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ‪ ..‬ﺑﻞ ﺩﺍﺧﻠــﻪ ﺷﻌﻮﺭ ﺑﺄﻥ ﺍﻟﻮﺍﻟﻲ ﺭﺑﻤﺎ‬
‫ﻳﻌﺮﻑ ﻣﺎ ﺧﻄﻂ ﻟﻪ !‪..‬‬
‫ﻭﺣﻴﻦ ﺃﺗﻰ ﺍﻟﺨــﺎﺩﻡ ﺑﺼﻨﺪﻭﻕ ﺍﻟﺤﻼﻗﺔ ﺍﻟﺨﺎﺹ ﺑﺎﻟﻮﺍﻟــﻲ‪ ..‬ﺃﻓﺰﻋﻪ ﺃﻥ ﻳﻘﺮﺃ‬
‫ﻋﻠﻰ ﺍﻟﺼﻨﺪﻭﻕ ﻧﻔﺲ ﺍﻟﻌﺒﺎﺭﺓ )ﻓﻜﺮ ﻗﺒﻞ ﺃﻥ ﺗﻌﻤﻞ(!‪..‬‬

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 ‫ﺍﺿﻄﺮﺑﺖ ﻳﺪﺍﻩ ﻭﻫﻮ ﻳﻌﺎﻟﺞ ﻓﺘﺢ ﺍﻟﺼﻨــﺪﻭﻕ‪ ..‬ﻭﺃﺧﺬ ﺟﺒﻴﻨﻪ ﻳﺘﺼﺒﺐ ﻋﺮﻗ ًﺎ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٠٣‬‬

‫ﻭﺑﻄﺮﻑ ﻋﻴﻨﻪ ﻧﻈﺮ ﺇﻟﻰ ﺍﻟﻮﺍﻟﻲ ﺍﻟﺠﺎﻟﺲ‪ ..‬ﻓــﺮﺁﻩ ﻣﺒﺘﺴﻤ ًﺎ ﻫﺎﺩﺋ ًﺎ ﻣﻤﺎ ﺯﺍﺩ ﻓﻲ‬
‫ﺍﺿﻄﺮﺍﺑﻪ ﻭﻗﻠﻘﻪ !‪..‬‬
‫ﻫﻢ ﺑﻮﺿﻊ ﺭﻏﻮﺓ ﺍﻟﺼﺎﺑﻮﻥ‪ ..‬ﻻﺣﻆ ﺍﻟﻮﺍﻟﻲ ﺍﺭﺗﻌﺎﺵ ﻳﺪﻩ‪ ..‬ﻓﺄﺧﺬ ﻳﺮﺍﻗﺒﻪ‬
‫ﻓﻠﻤﺎ ّ‬
‫ﺑﺤﺬﺭ ﺷﺪﻳﺪ ﻭﺗﻮﺟﺲ‪..‬‬
‫ﻭﺟﺪ ﻧﻔﺴﻪ ﻳﺴﻘﻂ ﻣﻨﻬﺎﺭ ًﺍ ﺑﻴﻦ ﻳﺪﻱ ﺍﻟﻮﺍﻟﻲ‪ ..‬ﻭﻫﻮ ﻳﺒﻜﻲ ﻣﻨﺘﺤﺒ ًﺎ‪..‬‬
‫ﺷﺮﺡ ﻟﻠﻮﺍﻟﻲ ﺗﻔﺎﺻﻴﻞ ﺍﻟﻤﺆﺍﻣــﺮﺓ‪ ..‬ﻭﺫﻛﺮ ﻟﻪ ﺃﺛﺮ ﻫــﺬﻩ ﺍﻟﺤﻜﻤﺔ ﺍﻟﺘﻲ ﻛﺎﻥ‬
‫ﻳﺮﺍﻫﺎ ﻓﻲ ﻛﻞ ﻣﻜﺎﻥ‪..‬‬
‫ﻣﻤﺎ ﺟﻌﻠﻪ ﻳﻌﺘﺮﻑ ﺑﻤﺎ ﻛﺎﻥ ﻳﻨﻮﻱ ﺍﻟﻘﻴﺎﻡ ﺑﻪ !‪..‬‬
‫ﻧﻬﺾ ﺍﻟﻮﺍﻟﻲ ﻭﺃﻣﺮ ﺑﺎﻟﻘﺒﺾ ﻋﻠﻰ ﻗﺎﺋﺪ ﺍﻟﺤﺮﺱ ﻭﺃﻋﻮﺍﻧﻪ‪ ..‬ﻭﻋﻔﺎ ﻋﻦ ﺍﻟﺤﻼﻕ‪..‬‬
‫ﻭﻗﻒ ﺍﻟﻮﺍﻟﻲ ﺃﻣــﺎﻡ ﺗﻠﻚ ﺍﻟﻠﻮﺣﺔ ﻓﺎﺷﺘﺎﻕ ﻟﻤﻜﺎﻓﺄﺓ ﺫﻟــﻚ ﺍﻟﻌﺠﻮﺯ‪ ..‬ﻭﺷﺮﺍﺀ‬
‫ﺣﻜﻤﺔ ﺃﺧﺮﻯ ﻣﻨﻪ !‪..‬‬
‫ﺫﻫﺐ ﺇﻟﻰ ﺍﻟﺴﻮﻕ ﻓﺄﺧﺒﺮﻩ ﺍﻟﻨﺎﺱ ﺃﻥ ﺍﻟﻌﺠﻮﺯ ﻗﺪ ﻣﺎﺕ !‪..‬‬
‫ﻣﺎﺫﺍ ﻟﻮ ﺃﻥ ﺃﺣﺪﻧﺎ ﻛﺘﺐ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﻣﺜﻼً‪:‬‬
‫)ﺍﷲ ﻳﻨﻈﺮ ﺇﻟﻴﻚ(‪)..‬ﺍﷲ ﻗﺮﻳﺐ ﻣﻨﻚ(‪)..‬ﺍﷲ ﻣﻌﻚ ﻳﺴﻤﻌﻚ ﻭﻳﺤﺼﻲ ﻋﻠﻴﻚ(‪..‬‬
‫ﻓﻲ ﻋﺪﺓ ﺃﻣﺎﻛﻦ ﻣــﻦ ﺍﻟﺒﻴﺖ‪ ..‬ﻭﻓﻲ ﻣﻘﺮ ﻋﻤﻠﻚ‪ ..‬ﻋﻠــﻰ ﺷﺎﺷﺔ ﺍﻟﻜﻮﻣﺒﻴﻮﺗﺮ‬
‫ﻣﺜﻼً‪ ..‬ﻭﻋﻠﻰ ﻃﺎﻭﻟﺔ ﺍﻟﻤﻜﺘــﺐ‪ ..‬ﻭﻋﻠﻰ ﺍﻟﺤﺎﺋﻂ ﺍﻟــﺬﻱ ﻳﻮﺍﺟﻬﻚ‪ ..‬ﻭﻓﻮﻕ‬
‫ﺍﻟﺘﻠﻔﺎﺯ ﻣﺒﺎﺷــﺮﺓ‪ ..‬ﻳﺮﺍﻫﺎ ﻭﻫﻮ ﻳﺘﺎﺑﻊ ﻣﺎ ﻓﻲ ﺍﻟﺸــﺎﺷﺔ ! ﻭﻋﻠﻰ ﻟﻮﺣﺔ ﺻﻐﻴﺮﺓ‬
‫ﻳﻌﻠﻘﻬﺎ ﻓﻲ ﻭﺍﺟﻬﺔ ﺳﻴﺎﺭﺗﻪ؟‪..‬‬
‫ﻓﻼ ﺷــﻚ ﺃﻧﻪ ﺳﻴﺠﺪ ﻟﻬﺎ ﺃﺛــﺮ ًﺍ ﺑﺎﻟﻐ ًﺎ ﻓــﻲ ﺣﻴﺎﺗﻪ‪ ..‬ﺍﺳﺘﻘﺎﻣﺔ ﻓــﻲ ﺳﻠﻮﻛﻪ‪..‬‬
‫ﻭﺍﻟﺘﺰﺍﻣ ًﺎ ﻓﻲ ﺟﻮﺍﺭﺣﻪ‪..‬‬
‫ﻭﺳﻴﻐﺪﻭ ﻣﺒﺎﺭﻛ ًﺎ ﺣﻴﺜﻤﺎ ﻛﺎﻥ‪..‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫’ ‪..∑ô«¨H ∂«∏Y‬‬
‫‪404 á∏«∏dG‬‬

‫· ُﻳﺤﻜﻰ ﺃﻧﻪ ﺣﺪﺛﺖ ﻣﺠﺎﻋﺔ ﺑﻘﺮﻳﺔ‪ ..‬ﻓﻄﻠﺐ ﺍﻟﻮﺍﻟــﻲ ﻣﻦ ﺃﻫﻞ ﺍﻟﻘﺮﻳﺔ ﻃﻠﺒ ًﺎ‬
‫ﻏﺮﻳﺒ ًﺎ ﻛﻤﺤﺎﻭﻟﺔ ﻣﻨﻪ ﻟﻤﻮﺍﺟﻬﺔ ﺧﻄﺮ ﺍﻟﻘﺤﻂ ﻭﺍﻟﺠﻮﻉ‪..‬‬
‫ﺃﺧﺒﺮﻫﻢ ﺑﺄﻧﻪ ﺳﻴﻀﻊ ﻗ ِ ْﺪﺭ ًﺍ ﻛﺒﻴﺮ ًﺍ ﻓﻲ ﺳﺎﺣﺔ ﺍﻟﻘﺮﻳﺔ‪..‬‬
‫ﻭﺃﻥ ﻋﻠﻰ ﻛﻞ ﺭﺟﻞ ﻭﺍﻣﺮﺃﺓ ﺃﻥ ﻳﻀﻊ ﻓﻲ ِ‬
‫ﺍﻟﻘﺪﺭ ﻛﻮﺑ ًﺎ ﻣﻦ ﺍﻟﻠﺒﻦ‪..‬‬
‫ﺍﻟﻜﻮﺏ ﻣﻦ ﺩﻭﻥ ﺃﻥ ﻳﺸﺎﻫﺪﻩ ﺃﺣﺪ !‪..‬‬
‫َ‬ ‫ﺑﺸﺮﻁ ﺃﻥ ﻳﺼﺐ ﻛﻞ ﻭﺍﺣﺪ‬
‫ﻫﺮﻉ ﺍﻟﻨﺎﺱ ﻟﺘﻠﺒﻴﺔ ﻃﻠﺐ ﺍﻟﻮﺍﻟﻲ‪ ..‬ﻛ ‪‬ﻞ ﻣﻨﻬﻢ ﺗﺨ ‪‬ﻔﻰ ﺑﺎﻟﻠﻴﻞ‪ ..‬ﻭﺳﻜﺐ ﻣﺎ ﻓﻲ‬
‫ﺍﻟﻜﻮﺏ ﺍﻟﺬﻱ ﻳﺨﺼﻪ‪..‬‬
‫ﻭﻓﻲ ﺍﻟﺼﺒﺎﺡ ﻓﺘﺢ ﺍﻟﻮﺍﻟﻲ ِ‬
‫ﺍﻟﻘ ْﺪﺭ‪ ....‬ﻓﻬﺎﻟﻪ ﻣﺎ ﺭﺃﻯ!‪..‬‬
‫ﺷﺎﻫﺪ ﺍﻟﻘــﺪﺭ ﻭﻗﺪ ﺍﻣﺘﻸ ﺑﺎﻟﻤــﺎﺀ ! ﺑﺎﻟﻤﺎﺀ ﺩﻭﻥ ﻟﺒﻦ‪ ..‬ﻓﺼــﺎﺡ ﺑﺎﻟﻘﻮﻡ‪ :‬ﺃﻳﻦ‬
‫ﺍﻟﻠﺒﻦ؟!‪..‬‬
‫ﻭﺳﺄﻝ ﻟﻤﺎﺫﺍ ﻭﺿﻊ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺍﻟﻤﺎﺀ ﺑﺪﻻً ﻣﻦ ﺍﻟﻠﺒﻦ؟‪..‬‬
‫ﻭﺍﻹﺟﺎﺑﺔ ﺳﻬﻠﺔ‪ ..‬ﻓﻜ ‪‬ﻞ ﻗﺎﻝ ﻓﻲ ﻧﻔﺴﻪ‪» :‬ﺇﻥ ﻭﺿﻌﻲ ﻟﻜﻮﺏ ٍ ﻭﺍﺣﺪ ٍ ﻣﻦ ﺍﻟﻤﺎﺀ‬
‫ﻟﻦ ﻳﺆﺛﺮ ﻋﻠﻰ ﻛﻤﻴﺔ ﺍﻟﻠﺒﻦ ﺍﻟﻜﺒﻴﺮﺓ ﺍﻟﺘﻲ ﺳﻴﻀﻌﻬﺎ ﺃﻫﻞ ﺍﻟﻘﺮﻳﺔ«!‪.‬‬
‫ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺍﻋﺘﻤﺪ ﻋﻠﻰ ﻏﻴﺮﻩ !‪ ..‬ﻭﻛ ‪‬ﻞ ﻣﻨﻬﻢ ﻓﻜّ ﺮ ﺑﺎﻟﻄﺮﻳﻘﺔ ﻧﻔﺴﻬﺎ ﺍﻟﺘﻲ‬
‫ﻓﻜّ ﺮ ﺑﻬﺎ ﺃﺧﻮﻩ‪ ..‬ﻭﻇﻦ ﺃﻧﻪ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﺳﻜﺐ ﺍﻟﻤﺎﺀ ﺑﺪﻝ ﺍﻟﻠﺒﻦ‪..‬‬
‫· ﻓﻬﻞ ﺗﻤﻸ ﺍﻷﻛﻮﺍﺏ ﺑﺎﻟﻤﺎﺀ ﺑﺪﻝ ﺍﻟﻠﺒﻦ ﻋﻨﺪﻣﺎ ﺗﺤﺘﺎﺝ ﺇﻟﻴﻚ ﺍﻷﻣﺔ؟‪..‬‬

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 ‫ﻓﻌﻨﺪﻣﺎ ﻻ ﺗﺸﻌﺮ ﺑﻤﺴﺆﻭﻟﻴﺘﻚ ﺗﺠﺎﻩ ﺍﻟﻤﺼﺎﺋﺐ ﻭﺍﻟﻤﺤﻦ ﺍﻟﺘﻲ ﺗﺘﻌﺮﺽ ﺇﻟﻴﻬﺎ‬
‫اﻟﻠﻴﻠﺔ ‪٤٠٤‬‬

‫ﺃﻣﺘﻚ‪ ..‬ﻓﺄﻧﺖ ﺗﻤﻸ ﺍﻷﻛﻮﺍﺏ ﺑﺎﻟﻤﺎﺀ‪..‬‬

‫ّ‬
‫ﻭﻋﻨﺪﻣﺎ ﻻ ﺗﺘﻘﻦ ﻋﻤﻠﻚ ﺑﺤﺠﺔ ﺃﻧﻪ ﻟﻦ ﻳﻈﻬﺮ ﻭﺳﻂ ﺃﻋﻤﺎﻝ ﻛﺜﻴﺮﺓ ﺳﻴﻘﻮﻡ ﺑﻬﺎ‬
‫ﻏﻴﺮﻙ‪ ..‬ﻓﺄﻧﺖ ﺗﻤﻸ ﺍﻷﻛﻮﺍﺏ ﺑﺎﻟﻤﺎﺀ‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﺤﺮﻡ ﺍﻟﻔﻘﺮﺍﺀ ﻣــﻦ ﻣﺎﻟﻚ‪ ..‬ﻇ ّﻨ ًﺎ ﻣﻨﻚ ﺃﻥ ﻏﻴــﺮﻙ ﺳﻴﺘﻜﻔﻞ ﺑﻬﻢ‪..‬‬
‫ﻓﺄﻧﺖ ﺗﻤﻸ ﺍﻷﻛﻮﺍﺏ ﺑﺎﻟﻤﺎﺀ‪..‬‬
‫ﻗﺼﺮ ﺑﻪ ﺃﻭ‬
‫ﻗﻢ ﺑﻮﺍﺟﺒﻚ ﻋﻠــﻰ ﺃﻛﻤﻞ ﻭﺟــﻪ‪ ..‬ﻭﻻ ﻋﻠﻴﻚ ﺑﻐﻴﺮﻙ‪ ..‬ﺳــﻮﺍﺀ ّ‬
‫ﺃﺗﻘﻨﻪ‪..‬‬
‫ّﺃﺩ ﻭﺍﺟﺒﻚ ﻋﻠﻰ ﺧﻴﺮ ﻣﺎ ﻳﺮﺿﻲ ﺍﷲ‪..‬‬
‫ﻭﺍﺧﺪﻡ ﺍﻟ ّﻨﺎﺱ ﻋﻠﻰ ﺧﻴﺮ ﻳﺮﺿﻰ ﻋﻨﻪ ﺍﷲ‪..‬‬
‫ﻭﻻ ﺗﻌﺘﻤﺪ ﻛﺜﻴﺮ ًﺍ ﻋﻠﻰ ﺃﺣﺪ ﻓﻲ ﻫﺬﻩ ﺍﻟﺤﻴﺎﺓ‪..‬‬
‫ﻓﺤﺘﻰ ﻇ ‪‬ﻠﻚ‪ ..‬ﻳﺘﺨﻠﻰ ﻋﻨﻚ ﻓﻲ ﺍﻷﻣﺎﻛﻦ ﺍﻟﻤﻈﻠﻤﺔ !‪..‬‬
‫ﻳﻘــﻮﻝ ﺗﻌﺎﻟــﻰ‪E D C B A @? > = < ;﴿ :‬‬
‫‪] ﴾ F‬ﺍﻟﻤﺎﺋﺪﺓ‪.[١٠٥ :‬‬

‫٭٭٭‬

‫‪95‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ÜGƒHC’G íàa‬‬
‫‪405 á∏«∏dG‬‬

‫ﺑﻌﺾ ﺍﻷﺑﻮﺍﺏ ﺗُﻔﺘﺢ ﺑﺄﺭﻗﺎﻡ ٍ ّ‬

‫ﺳﺮﻳﺔ‪..‬‬
‫ﻭﺑﻌﻀﻬﺎ ﻳﻔﺘﺢ ﺑﺒﺼﻤﺔ ﺍﻟﻴﺪ‪..‬‬
‫ﺃﻣﺎ ﺃﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀ‪ ..‬ﻓﺘﻔﺘﺢ ﺑﺎﻟﺪﻋﺎﺀ!‪..‬‬
‫ﻓﻤﻦ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺴﺘﺠﻴﺐ ﺍﷲ ﻟﻬﻢ ﺍﻟﺪﻋﺎﺀ؟‪:‬‬
‫‪ ١‬ـ ﺩﻋﻮﺓ ﺍﻟﻤﻈﻠﻮﻡ‪ :‬ﻓﺎﻟﺮﺳﻮﻝ ﮊ ﺃﻭﺻﻰ ﻣﻌــﺎﺫ ًﺍ ‪ ƒ‬ﻓﻘﺎﻝ‪» :‬ﻭﺍﺗﻖ ِ ﺩﻋﻮﺓ‬
‫ﺍﻟﻤﻈﻠﻮﻡ؛ ﻓﺈﻧﻬﺎ ﻟﻴﺲ ﺑﻴﻨﻬﺎ ﻭﺑﻴﻦ ﺍﷲ ﺣﺠﺎﺏ«)‪.(١‬‬
‫ﻓﺎﻟﻨﺒﻲ ﮊ ﻳﻘﻮﻝ‪» :‬ﺩﻋﻮ ُﺓ ﺍﻟﻤﺴﻠﻢ ِ‬‫‪‬‬ ‫‪ ٢‬ـ ﺩﻋﻮﺓ ﺍﻟﻤﺴﻠﻢ ﻷﺧﻴﻪ ﺑﻈﻬــﺮ ﺍﻟﻐﻴﺐ‪:‬‬
‫ﻷﺧﻴﻪ‪ ،‬ﺑﻈﻬﺮ ِ ﺍﻟﻐﻴﺐِ‪ ،‬ﻣﺴﺘﺠﺎﺑ ٌﺔ؛ ﻋﻨﺪ ِ‬
‫ﺭﺃﺳــﻪ ﻣ َﻠ ٌﻚ ُﻣﻮﻛ‪ٌ ‬ﻞ؛ ﻛﻠﻤﺎ ﺩﻋﺎ‬ ‫ُ‬
‫ِ‬
‫ﻭﻟﻚ ﺑﻤﺜﻞ«)‪.(٢‬‬
‫ﺍﻟﻤﻮﻛﻞ ﺑﻪ‪ :‬ﺁﻣﻴﻦ‪َ ،‬‬
‫ُ‬ ‫ﻚ‬‫ﻷﺧﻴﻪ ﺑﺨﻴﺮٍ‪ ،‬ﻗﺎﻝ ﺍﻟﻤ َﻠ ُ‬
‫‪ ٣‬ـ ﺩﻋﻮﺓ ﺍﻟﻮﺍﻟﺪ ﻟﻮﻟﺪﻩ ﺃﻭ ﻋﻠﻰ ﻭﻟﺪﻩ‪.‬‬
‫ﺴﺘﺠﺎﺏ ﻟَ ُﻬ ‪‬ﻦ‬
‫ُ‬ ‫»ﺛﻼﺙ َﺩﻋــﻮﺍﺕ ُﻳ‬‫ُ‬ ‫‪ ٤‬ـ ﺩﻋﻮﺓ ﺍﻟﻤﺴﺎﻓﺮ‪ :‬ﻓﺎﻟﺮﺳــﻮﻝ ﮊ ﻳﻘﻮﻝ‪:‬‬
‫ﻴﻬ ‪‬ﻦ‪ :‬ﺩﻋﻮ ُﺓ ﺍﻟﻤﻈﻠﻮﻡ ِ‪ ،‬ﻭﺩﻋﻮ ُﺓ ﺍﻟﻤﺴﺎﻓِﺮِ‪ ،‬ﻭﺩﻋﻮ ُﺓ ﺍﻟﻮﺍﻟِﺪ ِ ﻟِﻮﻟﺪِﻩِ«)‪.(٣‬‬
‫ﺷﻚ ﻓ ِ ِ‬
‫ﻻ ‪‬‬
‫‪ ٥‬ـ ﺩﻋﻮﺓ ﺍﻟﺼﺎﺋﻢ ﻋﻨﺪ ﻓﻄﺮﻩ‪ ،‬ﻭﺩﻋﻮﺓ ﺍﻹﻣﺎﻡ ﺍﻟﻌﺎﺩﻝ‪:‬‬
‫ﺣﻴﻦ‬
‫َ‬ ‫ﺎﺋﻢ‬
‫ﻭﺍﻟﺼ ُ‬
‫‪‬‬ ‫ﺍﻹﻣﺎﻡ ﺍﻟﻌﺎﺩ ُﻝ‪،‬‬
‫ُ‬ ‫»ﺛﻼﺙ ﻻ ﺗُ َﺮ ‪‬ﺩ ﺩﻋﻮﺗُ ُﻬﻢ‪:‬‬
‫ٌ‬ ‫ﻓﺎﻟﺮﺳﻮﻝ ! ﻳﻘﻮﻝ‪:‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫)‪ (٣‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.٣٠٣٣ :‬‬

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 ‫ﻳﻔﻄﺮ‪ ،‬ﻭﺩﻋــﻮﺓ ﺍﻟﻤﻈﻠﻮﻡ ِ ﻳﺮﻓﻌﻬﺎ ﻓﻮﻕَ ﺍﻟﻐﻤﺎﻡ ِ‪ ،‬ﻭﺗﻔﺘــﺢ ﻟَﻬﺎ ﺃﺑﻮﺍﺏ ﺍﻟﺴ ِ‬
‫ﻤﺎﺀ‪،‬‬ ‫ُ ‪‬‬ ‫ُ ‪ُ ‬‬ ‫ُ‬ ‫ُ‬ ‫ُ ُ‬
‫ٍ )‪(١‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٠٥‬‬

‫‪‬ﻚ ﻭﻟﻮ ﺑﻌﺪَ ﺣﻴﻦ« ‪.‬‬‫ﻭﻋﺰﺗﻲ ﻷﻧﺼﺮﻧ َ‬ ‫ﺏ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ‪ :‬‬ ‫ﺍﻟﺮ ‪‬‬
‫ﻭﻳﻘﻮ ُﻝ ‪‬‬
‫ﻣــﺎﺕ ﺍﻹﻧﺴﺎ ُﻥ ﺍﻧ َﻘ َ‬
‫ﻄﻊ‬ ‫َ‬ ‫‪ ٦‬ـ ﺩﻋﻮﺓ ﺍﻟﻮﻟﺪ ﺍﻟﺼﺎﻟﺢ‪ :‬ﻓﺎﻟﺮﺳﻮﻝ ﮊ ﻳﻘﻮﻝ‪» :‬ﺇﺫﺍ‬
‫ﻔﻊ ﺑ ِ ِﻪ‪ ،‬ﻭﻭﻟﺪ ٍ ﺻﺎﻟﺢ ٍ‬ ‫ٍ ِ‬ ‫ٍ‬ ‫ٍ‬
‫ﻋﻨﻪ ﻋﻤﻠُ ُﻪ ‪‬ﺇﻻ ﻣﻦ ﺛﻼﺙ‪َ :‬‬
‫ﺻﺪﻗﺔ ﺟﺎﺭﻳﺔ‪ ،‬ﻭﻋﻠﻢ ٍ ُﻳﻨ َﺘ ُ‬
‫َ )‪(٢‬‬
‫ﻳﺪﻋﻮ ﻟ ُﻪ«‬
‫‪ ٧‬ـ ﺩﻋﻮﺓ ﺍﻟﻤﻀﻄﺮ‪ :‬ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ‪] ﴾ ¬ « ª © ¨ ﴿ :‬ﺍﻟﻨﻤﻞ‪.[٦٢ :‬‬
‫‪ ٨‬ـ ﻣﻦ ﺑﺎﺕ ﻃﺎﻫﺮ ًﺍ ﻋﻠﻰ ﺫﻛﺮ ﺍﷲ‪ :‬ﻓﺎﻟﻨﺒﻲ ﮊ ﻳﻘﻮﻝ‪» :‬ﻣﺎ ﻣﻦ ﻣﺴﻠﻢ ٍ َﻳﺒ ِ ُ‬
‫ﻴﺖ‬
‫ﺘﻌﺎﺭ ﻣﻦ ﺍﻟﻠﻴﻞ ِ ﻓﻴﺴﺄ ُﻝ ﺍﷲ ﺧﻴﺮ ًﺍ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ِ‬ ‫ِ‬
‫َ‬ ‫ﻋﻠﻰ ﺫﻛْﺮ ٍ ﻃﺎﻫﺮ ًﺍ َﻓﻴ ‪‬‬
‫ﺇﻻ ﺃﻋﻄﺎﻩ ﺇﻳﺎﻩ«)‪.(٣‬‬
‫‪ ٩‬ـ ﻣﻦ ﺩﻋﺎ ﺑﺪﻋﻮﺓ ﺫﻱ ﺍﻟﻨﻮﻥ‪ :‬ﻓﺮﺳﻮﻝ ﺍﷲ ﮊ ﻳﻘﻮﻝ‪» :‬ﺩﻋﻮ ُﺓ ﺫﻱ ﺍﻟ ‪‬ﻨﻮﻥ ِ ﺇﺫ ﺩﻋﺎﻩ‬
‫ﻭﻫﻮ ﻓﻲ ﺑﻄﻦ ﺍﻟﺤﻮﺕِ‪َ :‬ﻻ ﺇﻟٰﻪ ِﺇ ‪‬ﻻ ﺃَﻧْﺖ ﺳﺒﺤﺎﻧ ََﻚ ِﺇ ‪‬ﻧﻲ ُﻛ ْﻨﺖ ﻣِﻦ ‪ِ ‬‬
‫ﺍﻟﻈﺎﻟِﻤ َ‬
‫ﻴﻦ؛‬ ‫ُ َ‬ ‫َ ُْ َ‬ ‫َ‬
‫ﺷﻲﺀ ‪‬‬‫ٍ‬
‫ﻗﻂ؛ ﺇﻻ ﺍﺳﺘﺠﺎﺏ ﺍﷲُ ﻟﻪ«)‪.(٤‬‬ ‫ﻣﺴﻠﻢ ﻓﻲ‬ ‫ٌ‬ ‫ﺭﺟﻞ‬
‫ٌ‬ ‫ﻓﺈﻧﻪ ﻟﻢ َﻳﺪ ُﻉ ﺑﻬﺎ‬
‫‪ ١٠‬ـ ﺩﻋﻮﺓ ﺍﻟﺤﺎﺝ ﻭﺍﻟﻤﻌﺘﻤﺮ ﻭﺍﻟﻐﺎﺯﻱ ﻓﻲ ﺳﺒﻴﻞ ﺍﷲ‪ :‬ﻓﺮﺳﻮﻝ ﺍﷲ ﮊ ﻳﻘﻮﻝ‪:‬‬
‫ﻭﺍﻟﻤﻌﺘﻤ ُﺮ‪ ،‬ﻭ ْﻓــﺪُ ﺍﷲِ‪ ،‬ﺩﻋﺎ ُﻫﻢ‪،‬‬
‫ِ‬ ‫ﻭﺍﻟﺤــﺎﺝ‬
‫‪‬‬ ‫»ﺍﻟﻐﺎﺯﻱ ﻓــﻲ ﺳــﺒﻴﻞ ِ ﺍﷲِ‪،‬‬
‫ﻭﺳﺄﻟﻮﻩ‪ ،‬ﻓﺄﻋﻄﺎ ُﻫﻢ«)‪.(٥‬‬
‫ُ‬ ‫ﻓﺄﺟﺎﺑﻮﻩ‪،‬‬
‫ُ‬
‫‪ ١١‬ـ ﺩﻋﻮﺓ ﺍﻟﺬﺍﻛــﺮ ﺍﷲ ﻛﺜﻴﺮﺍً‪ :‬ﻓﺎﻟﺤﺒﻴﺐ ﺍﻟﻤﺼﻄﻔﻰ ﻳﻘــﻮﻝ‪» :‬ﺛﻼﺛ ٌﺔ ﻻ ‪‬‬
‫ﻳﺮﺩ‬
‫ُ‬
‫ﺍﻟﻤﻘﺴﻂ«)‪.(٦‬‬ ‫ﻭﺍﻹﻣﺎﻡ‬
‫ُ‬ ‫ﺩﻋﺎﺅ ُﻫﻢ‪ :‬ﺍﻟﺬﺍﻛ ِ ُﺮ ﺍﷲَ ﻛﺜﻴﺮ ًﺍ‪ ،‬ﻭﺩﻋﻮ ُﺓ ﺍﻟﻤﻈﻠﻮﻡ ِ‪،‬‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻣﺬﻱ‪.٢٥٢٦ :‬‬

‫)‪ (٢‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻣﺬﻱ‪.١٣٧٦ :‬‬
‫)‪ (٣‬ﺻﺤﻴﺢ ﺃﺑﻲ ﺩﺍﻭﺩ‪.٥٠٤٢ :‬‬
‫)‪ (٤‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ‪.١٦٤٤ :‬‬
‫)‪ (٥‬ﺻﺤﻴﺢ ﺍﺑﻦ ﻣﺎﺟﻪ‪.٢٣٥٧ :‬‬
‫)‪ (٦‬ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ‪.١٢١١ :‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪∑ƒÑMC’ ∑ƒaôY ƒd‬‬
‫‪406 á∏«∏dG‬‬

‫ﺙ ﺍﻧﻘﻼﺏ ﺟﺬﺭﻱ ﻟﻠﻤﻨﺘﺞ ﺍﻟﻬﻮﻟﻨــﺪﻱ »ﺁﺭﻧﻮﻟﺪ ﻓﺎﻧﺪﺭﻭﻥ« ﻣﻦ ﻣﻨﺘﺞ‬‫· َﺣ َﺪ َ‬

‫ﻓﻴﻠﻢ ﻣﺴﻲﺀ ﻟﻠﺮﺳﻮﻝ ﻣﺤﻤﺪ ! ‪ ..‬ﺇﻟﻰ ﻣﻨﺘــﺞ ﻓﻴﻠﻢ ﻳﻌﻜﺲ ﺃﺧﻼﻕ »ﺳﻴﺪ‬
‫ﺍﻟﺒﺸﺮ«‪..‬‬
‫ﻗﺎﻝ ﺍﻟﻬﻮﻟﻨﺪﻱ »ﻓﺎﻧﺪﺭﻭﻥ« ﻣﻨﺘﺞ ﺍﻟﻔﻴﻠﻢ ﺍﻟﻤﺴﻲﺀ ﻟﻠﺮﺳﻮﻝ ! ‪ ..‬ﺍﻟﺬﻱ ﺃﺩﻯ‬
‫ﻓﺮﻳﻀﺔ ﺍﻟﺤﺞ ﻋﺎﻡ )‪٢٠١٣‬ﻡ(‪» :‬ﺇﻥ ﺩﻣﻮﻋﻪ ﻟــﻢ ﺗﺘﻮﻗﻒ ﻣﻨﺬ ﻭﺻﻮﻟﻪ ﻣﻜﺔ‪..‬‬
‫ﻭﺇﻧﻪ ﻳﻌﻴﺶ ﺍﻵﻥ ﺃﺟﻤﻞ ﺍﻟﻠﺤﻈﺎﺕ«‪.‬‬
‫ﻭﻗــﺎﻝ‪» :‬ﻫﻨﺎ ﻭﺟﺪﺕ ﺫﺍﺗﻲ ﺑﻴﻦ ﻫــﺬﻩ ﺍﻟﻘﻠﻮﺏ ﺍﻟﻤﺆﻣﻨــﺔ‪ ..‬ﻭﺩﻋﻮﺍﺗﻲ ﷲ ﺃﻥ‬
‫ﻛﻞ ﺫﻧﻮﺑﻲ ﺑﻌﺪ ﺗﻮﺑﺘﻲ«‬
‫ﺗﻤﺴﺢ ﺩﻣﻮﻋﻲ ‪‬‬
‫ﻭﻛﺎﻥ ﻗﺪ ﺃﺩﻯ ﺍﻟﻌﻤﺮﺓ ﻓﻲ ﺷﻬﺮ ﻓﺒﺮﺍﻳــﺮ )‪٢٠١٣‬ﻡ(‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺇﻧﻪ ﻭﺟﺪ ﺍﻟﺮﺍﺣﺔ‬
‫ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﺑﺠﻮﺍﺭ ﻗﺒﺮ ﺍﻟﻤﺼﻄﻔﻰ ﮊ ‪ ..‬ﻭﻟﻜﻦ ﺍﺭﺗﺒﺎﻃﺎﺗﻪ ﺍﻷﺳﺮﻳﺔ ﻭﺍﻟﻌﻤﻠﻴﺔ‬
‫ﺗﺤﺮﻣﻪ ﻣﻦ ﺍﻹﻗﺎﻣﺔ ﺑﺠﻮﺍﺭﻩ‪.‬‬
‫ﻕ ﻟﻤﻌﺮﻓﺔ ﺍﻟﻜﺜﻴﺮ ﻋﻦ ﺍﻹﺳﻼﻡ ﺑﻌﺪ ﺭﺩﻭﺩ ﺍﻷﻓﻌــﺎﻝ ﺿﺪ ﺇﻧﺘﺎﺝ ﻓﻴﻠﻢ‬ ‫ﺗﺸــﻮ َ‬
‫ّ‬
‫ﻗﻠﺒــﻪ‪ ..‬ﻭﺃﺷﻬﺮ ﺇﺳﻼﻣﻪ‬
‫»ﺍﻟﻔﺘﻨﺔ«‪ ..‬ﻓﺒﺪﺃ ﺑﺎﻟﻘــﺮﺍﺀﺓ ﻋﻨﻪ ﺣﺘﻰ ﺗﺨﻠﻞ ﺍﻹﺳﻼﻡ َ‬
‫ﺑﻌﺪ ﺫﻟﻚ‪ ..‬ﺭﻏﻢ ﺃﻧﻪ ﻛﺎﻥ ﻳﻨﺘﻤﻲ ﻟﺤــﺰﺏ ﺍﻟﺤﺮﻳﺔ ﺍﻟﻬﻮﻟﻨﺪﻱ ﺍﻟﻤﺘﻄﺮﻑ ﻓﻲ‬
‫ﻋﺪﺍﺋﻪ ﻟﻺﺳﻼﻡ ﻭﺍﻟﻤﺴﻠﻤﻴﻦ !‪..‬‬
‫ﺍﻟﻔﻴﻠﻢ ﺍﻟﻤﺴــﻲﺀ ﻟﻠﺮﺳﻮﻝ ﮊ ﻧﻘﻄﺔ ﺳــﻮﺩﺍﺀ ﻓﻲ ﺣﻴﺎﺗﻪ‪..‬‬
‫َ‬ ‫ﺍﻋﺘﺒــﺮ »ﻓﺎﻧﺪﺭﻭﻥ«‬
‫َ‬
‫ﻭﻗﺎﻝ‪ :‬ﺇﻥ ﺧﺠﻠﻪ ﺍﻟﺸــﺪﻳﺪ ﺗﻀﺎﻋﻒ ﺃﻣــﺎﻡ ﻗﺒﺮ ﺍﻟﺮﺳــﻮﻝ ﮊ ‪ ..‬ﺣﻴﺚ ﺟﺎﻝ‬
‫ﺑﺨﺎﻃﺮﻩ ﺣﺠﻢ ﺍﻟﺠﺮﻡ ﺍﻟﻜﺒﻴﺮ ﺍﻟﺬﻱ ﺍﻗﺘﺮﻓﻪ ﻗﺒﻞ ﺃﻥ ﻳﺸﺮﺡ ﺍﷲ ﺻﺪﺭﻩ ﻟﻺﺳﻼﻡ‪.‬‬

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 ‫ﻭﺃﻛﺪ ﺃﻧﻪ ﺳﻮﻑ ﻳﻨﺘــﺞ ﻓﻴﻠﻤ ًﺎ ﺁﺧﺮ ﻳﺨﺪﻡ ﺍﻹﺳــﻼﻡ ﻭﺍﻟﻤﺴﻠﻤﻴﻦ‪ ..‬ﻭﻳﻌﻜﺲ‬
‫اﻟﻠﻴﻠﺔ ‪٤٠٦‬‬

‫ﺃﺧﻼﻕ ﻧﺒﻲ ﺍﻟﺮﺣﻤﺔ ﺑﻌﺪ ﻋﻮﺩﺗﻪ ﻣﻦ ﺭﺣﻠﺔ ﺍﻟﺤﺞ‪..‬‬

‫ﻓﻴﺎ ﺣﺒﻴﺒﻲ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ !ﻟﻮ ﻋﺮﻓﻮﺍ ﻗﺪﺭﻙ ﻷﺣﺒﻮﻙ‪..‬‬
‫ﻟﻮ ﺃﺩﺭﻛﻮﺍ ﺫﻟﻚ ﻟﻮﺟﺪﻭﺍ ﺃﻧﻚ ﺃﻋﻈﻢ ﺭﺟﻞ ﻋﺮﻓ ْﺘﻪ ﺍﻟﺪﻧﻴﺎ‪..‬‬
‫· ﻭﺭﺣﻢ ﺍﷲ ﺃﺣﻤﺪ ﺷﻮﻗﻲ ﺇﺫ ﻳﻘﻮﻝ‪:‬‬
‫ﺿﻴﺎﺀ‬ ‫ﺍﻟﻬﺪﻯ‪ ،‬ﻓﺎﻟﻜﺎﺋﻨــﺎﺕ‬ ‫ِ‬
‫ﻭﺛﻨــﺎﺀ‬
‫ُ‬ ‫ــﻢ‬
‫ﺍﻟﺰﻣــﺎﻥ ﺗ ََﺒ ‪‬ﺴ ٌ‬ ‫ﻭﻓــﻢ ‪‬‬ ‫ُ‬ ‫ُﻭﻟــﺪ ُ‬
‫ﺍﻟﻬﺪﻯ ﺑﻚ ﺟﺎﺅﻭﺍ‬ ‫ﻣﺮﺳﻠﻴﻦ ﺇﻟﻰ ُ‬
‫َ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻮﺟــﻮﺩ ﺗﺤﻴ ًﺔ‬
‫َ‬ ‫ﺟﺎﺀ‬
‫ﺧﻴــﺮ ﻣﻦ َ‬ ‫َ‬ ‫ﻳﺎ‬
‫ﻭﻣﺴــﺎ ُﺅﻩ ﺑﻤﺤﻤــﺪ ٍ‬ ‫ﺻﺒﺎﺣﻪ‬ ‫ﺍﻟﺰﻣــﺎﻥ‬
‫ــﺎﺀ‬
‫ﻭﺿ ُ‬ ‫‪‬‬ ‫‪‬‬ ‫ُ‬ ‫ﻳﻮﻡ ﻳﺘﻴــ ُﻪ ﻋﻠﻰ ‪‬‬ ‫ٌ‬
‫ﻣﺎﺀ‬ ‫ﻭﻳﻮﻟَ ُ‬
‫ــﻊ ﺍﻟﻜُ َﺮ ُ‬ ‫ُﻳﻐــﺮﻯ ﺑﻬــﻦ ُ‬ ‫ﺷﻤﺎﺋﻞ‬
‫ٌ‬ ‫ﻚ ﻓﻲ ﺍﻟﺨُ ﻠُﻖ ﺍﻟﻌﻈﻴﻢ‬ ‫ﺯﺍ َﻧ ْﺘ َ‬
‫ﺍﻷﻧﻮﺍﺀ‬ ‫ﺗﻔﻌــﻞ‬ ‫ﻭﻓﻌﻠــﺖ ﻣــﺎ ﻻ‬ ‫ﺍﻟﻤﺪﻯ‬ ‫ِ‬
‫ُ‬ ‫ُ‬ ‫َ‬ ‫ﺑﻠﻐﺖ ﺑﺎﻟﺠﻮﺩ َ‬ ‫َ‬ ‫ﺳﺨﻮﺕ‬
‫َ‬ ‫ﻓﺈﺫﺍ‬
‫ـﻼﺀ‬ ‫ﻳﺴﺘﻬﻴــﻦ ﺑﻌﻔــﻮِﻙ ُ‬
‫ﺍﻟﺠ َﻬ ُ‬ ‫ُ‬ ‫ﻻ‬ ‫ﻋﻔــﻮﺕ ﻓﻘــﺎﺩﺭ ًﺍ‪ ،‬ﻭﻣﻘــﺪ‪ ‬ﺭ ًﺍ‬ ‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ﺣﻤﺎﺀ‬
‫ُ‬ ‫ﺍﻟﺮ‬
‫ﻫﺬﺍﻥَ ﻓــﻲ ﺍﻟﺪ‪ ‬ﻧﻴﺎ ﻫﻤــﺎ ‪‬‬ ‫ﺃﺏ‬ ‫ﻓﺄﻧــﺖ ﺃ ‪‬ﻡ ﺃﻭ ٌ‬
‫َ‬ ‫ﺭﺣﻤــﺖ‬
‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ﺑﻐﻀﺎﺀ‬
‫ُ‬ ‫ﺿﻐﻦ ﻭﻻ‬ ‫ٌ‬ ‫ﺍﻟﺤﺐ‪ ،‬ﻻ‬
‫‪‬‬ ‫ﻓﻲ‬ ‫ﻏﻀﺒــﺖ ﻓﺈﻧﻤﺎ ﻫــﻲ َﻏﻀﺒ ٌﺔ‬ ‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ﻗﻀﺎﺀ‬ ‫ﺟﺎﺀ ﺍﻟﺨُ ﺼﻮﻡ ﻣــﻦ ﺍﻟﺴ ِ‬
‫ﻤﺎﺀ‬ ‫ﺍﺭﺗﻴــﺎﺏ ﻛﺄﻧ‪‬ﻤﺎ‬ ‫ﻗﻀﻴﺖ ﻓﻼ‬ ‫ﻭﺇﺫﺍ‬
‫ُ‬ ‫‪‬‬ ‫ُ َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﻭﻭﻓــﺎﺀ‬ ‫ِ‬ ‫ِ‬
‫ﻓﺠﻤﻴــﻊ ﻋﻬــﺪﻙ ﺫ ‪‬ﻣــ ٌﺔ‬ ‫ﺃﺧــﺬﺕ ﺍﻟﻌﻬــﺪَ ﺃﻭ ﺃﻋﻄﻴ َﺘ ُﻪ‬ ‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ُ‬ ‫ُ‬
‫· ﻭﻣﺎ ﺃﺟﻤﻞ ﻣﺎ ﻗﺎﻝ ﺣﺴﺎﻥ ﺑﻦ ﺛﺎﺑﺖ ﻓﻲ ﻣﺪﺣﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪:‬‬
‫ﺍﻟﻨﺴﺎﺀ‬
‫ُ‬ ‫ﻭﺃﻛــﺮﻡ ﻣﻨﻚ ﻟــﻢ ﺗﻠــﺪُ‬
‫ُ‬ ‫‪‬‬
‫ﻗــﻂ ﻋﻴﻨﻲ‬ ‫ﻭﺃﺟﻤــﻞ ﻣﻨﻚ ﻟﻢ َﺗﺮ‬
‫ُ‬
‫ﺗﺸﺎﺀ‬ ‫ْﺖ ﻛﻤــﺎ‬‫‪‬ــﻚ ﻗــﺪ ُﺧﻠﻘ َ‬
‫ﻛﺄﻧ َ‬ ‫ﻛــﻞ ﻋﻴﺐ ٍ‬
‫‪‬‬ ‫ﻣﺒــﺮﺃً ﻣــﻦ‬ ‫ﻠﻘــﺖ‬
‫َ‬ ‫ُﺧ‬
‫ُ‬ ‫‪‬‬
‫ﺻﻠﻰ ﻋﻠﻴﻚ ﺍﷲ ﻳﺎ ﻋﻠﻢ ﺍﻟﻬﺪﻯ‪..‬‬
‫ﻫﺒﺖ ﺍﻟﻨﺴﺎﺋﻢ‪ ..‬ﻭﻣﺎ ﻧﺎﺣﺖ ﻋﻠﻰ ﺍﻷﻳﻚ ﺍﻟﺤﻤﺎﺋﻢ‪..‬‬
‫ﻣﺎ ّ‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪Éæ«a π©L …òdG ˆ óªëdG‬‬
‫‪! ∞°Sƒj ¬«Ñ°T‬‬ ‫‪407 á∏«∏dG‬‬

‫· ﺍﻟﺸﺒﺎﺏ ﺩﺍﻉ ٍ ﺇﻟﻰ ﺍﻟﺸﻬﻮﺓ‪..‬‬

‫ﻭﺍﻟﺸﺎﺏ ﻗﺪ ﻳﺴﺘﺤﻴﻲ ﻣﻦ ﺃﻫﻠﻪ ﻭﻣﻌﺎﺭﻓﻪ ﻣﻦ ﻗﻀﺎﺀ ﻭﻃﺮﻩ‪..‬‬
‫ﻓﺈﺫﺍ ﺻﺎﺭ ﻓﻲ ﺩﺍﺭ ﺍﻟﻐﺮﺑﺔ‪ :‬ﺯﺍﻝ ﺫﻟﻚ ﺍﻻﺳﺘﺤﻴﺎﺀ ﻭﺍﻻﺣﺘﺸﺎﻡ‪..‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﻋﺰﺑ ًﺎ‪ ..‬ﻛﺎﻥ ﺃﺷﺪ ﻟﺸﻬﻮﺗﻪ‪..‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻤﺮﺃﺓ ﻫﻲ ﺍﻟﻄﺎﻟﺒﺔ‪ ..‬ﻛﺎﻥ ﺃﺷﺪ‪..‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺟﻤﻴﻠﺔ‪ ..‬ﻛﺎﻥ ﺃﻋﻈﻢ‪..‬‬
‫ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺫﺍﺕ ﻣﻨﺼﺐ‪ ..‬ﻛﺎﻥ ﺃﻗﻮﻯ ﻓﻲ ﺍﻟﺸﻬﻮﺓ‪..‬‬
‫ﻓﺈﻥ ﻛﺎﻥ ﺫﻟﻚ ﻓــﻲ ﺩﺍﺭﻫﺎ ﻭﺗﺤــﺖ ﺣﻜﻤﻬﺎ ﺑﺤﻴﺚ ﻻ ﻳﺨــﺎﻑ ﺍﻟﻔﻀﻴﺤﺔ‬
‫ﻭﻻ ﺍﻟﺸﻬﺮﺓ‪ ..‬ﻛﺎﻥ ﺃﺑﻠﻎ‪..‬‬
‫ﻓﺈﻥ ﺍﺳﺘﻮﺛﻘﺖ ﺑﺘﻐﻠﻴﻖ ﺍﻷﺑﻮﺍﺏ ﻭﺍﻻﺣﺘﻔﺎﻅ ﻣﻦ ﺍﻟﺪﺍﺧﻞ‪ ..‬ﻛﺎﻥ ﺃﻗﻮﻯ ﻟﻠﻄﻠﺐ‪..‬‬
‫ﻓﺈﻥ ﻛﺎﻥ ﺍﻟﺮﺟﻞ ﻛﻤﻤﻠﻮﻛﻬﺎ ﻭﻫﻲ ﻛﺎﻟﺤﺎﻛﻤﺔ ﻋﻠﻴﻪ‪ ..‬ﻛﺎﻥ ﺃﺑﻠﻎ‪..‬‬
‫ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻤﺮﺃﺓ ﺷﺪﻳﺪﺓ ﺍﻟﻌﺸﻖ ﻭﺍﻟﻤﺤﺒﺔ ﻟﻠﺮﺟﻞ‪ ..‬ﻗﺪ ﺍﻣﺘﻸ ﻗﻠﺒﻬﺎ ﻣﻦ ﺣﺒﻪ‪..‬‬
‫ﻓﻬﺬﺍ ﺍﻻﺑﺘﻼﺀ ﺍﻟﺬﻱ ﺻﺒﺮ ﻣﻌﻪ ﻳﻮﺳﻒ ‪. ‰‬‬
‫· ﻛــﺎﻥ ﻓﺘﻰ ﻣــﻦ ﺃﻫــﻞ ﺍﻟﻤﺪﻳﻨﺔ ﻳﺸــﻬﺪ ﺍﻟﺼﻠــﻮﺍﺕ ﻛﻠﻬﺎ ﻣــﻊ ﻋﻤﺮ ﺑﻦ‬
‫ﺍﻟﺨﻄﺎﺏ ‪ .. ƒ‬ﻭﻛﺎﻥ ﻋﻤﺮ ﻳﺘﻔﻘﺪﻩ ﺇﺫﺍ ﻏﺎﺏ‪..‬‬
‫ﻋﺸﻘ ْﺘﻪ ﺍﻣﺮﺃﺓ ﻣﻦ ﺃﻫﻞ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﻓﺬﻛﺮﺕ ﺫﻟﻚ ﻟﺒﻌﺾ ﻧﺴﺎﺋﻬﺎ‪..‬‬
‫ﻓﻘﺎﻟﺖ ﺇﺣﺪﺍﻫﻦ‪ :‬ﺃﻧﺎ ﺃﺣﺘﺎﻝ ﻟﻚ ِ ﻓﻲ ﺇﺩﺧﺎﻟﻪ ﻋﻠﻴﻚ‪..‬‬
‫ﻗﻌﺪﺕ‪ ...‬ﻟــﻪ ﻓﻲ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﻠﻤﺎ ﻣﺮ ﺑﻬﺎ ﻗﺎﻟﺖ ﻟﻪ‪ :‬ﺇﻧــﻲ ﺍﻣﺮﺃﺓ ﻛﺒﻴﺮﺓ ﺍﻟﺴﻦ‪..‬‬

‫‪100‬‬
 ‫ﻓﺤﻠﺒﺘﻬﺎ ﻟﻲ!‪..‬‬
‫ْ‬ ‫ﺩﺧﻠﺖ‬
‫َ‬ ‫ﻭﻟﻲ ﺷﺎﺓ ﻻ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﺣﻠﺒﻬﺎ‪ ..‬ﻓﻠﻮ‬
‫اﻟﻠﻴﻠﺔ ‪٤٠٧‬‬

‫ﻓﺪﺧﻞ ﻓﻠــﻢ ﻳﺮ ﺷﺎﺓ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﺍﺟﻠــﺲ ﺣﺘﻰ ﺁﺗﻴﻚ ﺑﻬﺎ‪ ..‬ﻓــﺈﺫﺍ ﺍﻟﻤﺮﺃﺓ ﻗﺪ‬
‫ﻃﻠﻌﺖ ﻋﻠﻴﻪ‪..‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻯ ﺫﻟﻚ ﻋﻤﺪ ﺇﻟﻰ ﻣﺤﺮﺍﺏ ﻓﻲ ﺍﻟﺒﻴﺖ ﻓﻘﻌﺪ ﻓﻴﻪ‪..‬‬
‫ﻓﺄﺭﺍﺩﺗﻪ ﻋﻦ ﻧﻔﺴﻪ ﻓﺄﺑﻰ ﻭﻗﺎﻝ‪ :‬ﺍﺗﻘﻲ ﺍﷲ ﺃﻳﺘﻬﺎ ﺍﻟﻤﺮﺃﺓ‪..‬‬
‫ﺗﻜﻒ ﻋﻨﻪ ﻭﻻ ﺗﻠﺘﻔﺖ ﺇﻟﻰ ﻗﻮﻟﻪ‪..‬‬
‫ّ‬ ‫ﻓﺠﻌﻠﺖ ﻻ‬
‫ْ‬
‫ﻓﻠﻤﺎ ﺃﺑﻰ ﻋﻠﻴﻬﺎ ﺻﺎﺣﺖ ﻋﻠﻴﻪ‪..‬‬
‫ﻓﺠﺎﺅﻭﺍ ﻓﻘﺎﻟﺖ‪ :‬ﺇﻥ ﻫﺬﺍ ﻳﺮﻳﺪﻧﻲ ﻋﻦ ﻧﻔﺴﻲ‪ ،‬ﻓﻮﺛﺒﻮﺍ ﻋﻠﻴﻪ ﻭﺟﻌﻠﻮﺍ ﻳﻀﺮﺑﻮﻧﻪ‪،‬‬
‫ﻭﺃﻭﺛﻘﻮﻩ‪..‬‬
‫ﻓﻠﻤﺎ ﺻﻠﻰ ﻋﻤﺮ ﺍﻟﻐﺪﺍﺓ ﻓﻘﺪﻩ‪ ..‬ﻓﺒﻴﻨﻤﺎ ﻫﻮ ﻛﺬﻟﻚ ﺇﺫ ﺟﺎﺅﻭﺍ ﺑﻪ ﻓﻲ ﻭﺛﺎﻕ‪..‬‬
‫ﺗﺨﻠﻒ ﻇﻨﻲ ﺑﻪ!‪..‬‬
‫ْ‬ ‫ﻓﻠﻤﺎ ﺭﺁﻩ ﻋﻤﺮ ﻗﺎﻝ‪ :‬ﺍﻟﻠﻬﻢ ﻻ‬
‫ﻗﺎﻝ‪ :‬ﻣﺎ ﻟﻜﻢ؟ ﻗﺎﻟﻮﺍ‪ :‬ﺍﺳﺘﻐﺎﺛﺖ ﺍﻣﺮﺃﺓ ﻓﺠﺌﻨﺎﻫﺎ‪ ..‬ﻓﻮﺟﺪﻧﺎ ﻫﺬﺍ ﺍﻟﻐﻼﻡ ﻋﻨﺪﻫﺎ‬
‫ﻓﻀﺮﺑﻨﺎﻩ ﻭﺃﻭﺛﻘﻨﺎﻩ‪..‬‬
‫ﻓﻘﺎﻝ ﻋﻤﺮ‪ :‬ﺍﺻﺪﻗﻨﻲ‪ ..‬ﻓﺄﺧﺒﺮﻩ ﺑﺎﻟﻘﺼﺔ ﻋﻠﻰ ﻭﺟﻬﻬﺎ‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻋﻤﺮ‪ :‬ﺃﺗﻌﺮﻑ ﺍﻟﻌﺠﻮﺯ؟ ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ؛ ﺇﻥ ﺭﺃﻳﺘﻬﺎ ﻋﺮﻓﺘﻬﺎ‪.‬‬
‫ﻓﺄﺭﺳﻞ ﻋﻤﺮ ﺇﻟﻰ ﻧﺴــﺎﺀ ﺟﻴﺮﺍﻧﻬﺎ ﻭﻋﺠﺎﺋﺰﻫﻦ‪ ،‬ﻓﺠــﺎﺀ ﺑﻬﻦ ﻓﻌﺮﺿﻬﻦ‪ ،‬ﻓﻠﻢ‬
‫ﻳﻌﺮﻓﻬﺎ ﻓﻴﻬﻦ‪ ..‬ﺣﺘﻰ ﻣﺮﺕ ﺑﻪ ﺍﻟﻌﺠﻮﺯ ﻓﻘﺎﻝ‪ :‬ﻫﺬﻩ ﻳﺎ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ‪..‬‬
‫ﻓﺮﻓﻊ ﻋﻤﺮ ﻋﻠﻴﻬﺎ ﺍﻟﺪﺭﺓ‪ ،‬ﻭﻗــﺎﻝ‪ :‬ﺍﺻﺪﻗﻴﻨﻲ‪ ..‬ﻓﻘﺼــﺖ ﻋﻠﻴﻪ ﺍﻟﻘﺼﺔ ﻛﻤﺎ‬
‫ﻗﺼﻬﺎ ﺍﻟﻔﺘﻰ‪..‬‬
‫ّ‬
‫ﻓﻘﺎﻝ ﻋﻤﺮ‪ :‬ﺍﻟﺤﻤﺪ ﷲ ﺍﻟﺬﻱ ﺟﻌﻞ ﻓﻴﻨﺎ ﺷﺒﻴﻪ ﻳﻮﺳﻒ!‪..‬‬

‫٭٭٭‬

‫‪101‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪IOQƒdÉc IÉ«`ëdG‬‬
‫‪408 á∏«∏dG‬‬

‫ﺗﺸـﻢ ﻋﺒـﻴﺮﻫﺎ‪ ..‬ﺗﻨـﻄﻠـﻖ ﺇﻟﻰ ﺍﻟﺨـﻴﺎﻝ‪..‬‬

‫ّ‬ ‫· ﺣﻴـﻦ‬
‫ﻭﺣﻴـﻦ ﻳﺪﻣﻴـﻚ ﺷﻮﻛﻬـﺎ‪ ..‬ﺗﺮﺟﻊ ﺇﻟﻰ ﺍﻟﺤـﻘﻴـﻘﺔ‪..‬‬
‫ﻋﺒـﻴﺮ ﺍﻟﺪﻧﻴـﺎ ﻳﻨـﺴﻴـﻚ ﻃﺎﻋﺔ ﺍﷲ‪..‬‬
‫َ‬ ‫ﻓﻼ ﺗﺠـﻌﻞ‬
‫ﻭﻻ ﺗﺠـﻌﻞ ﻭﺧﺰ ﺍﻷﺷﻮﺍﻙ ﻳﻘـﻨﻄـﻚ ﻣﻦ ﺭﺣﻤـﺘﻪ‪..‬‬
‫· ﻭﻻ ﺗﺬﻫﺐ ﺇﻟﻰ ﺣﻴﺚ ﺗﺄﺧﺬﻙ ﺍﻟﺤﻴﺎﺓ‪..‬‬
‫ﺑﻞ ﺧﺬ ﺍﻟﺤﻴﺎﺓ ﺇﻟﻰ ﺣﻴﺚ ﺃﻧﺖ ﺫﺍﻫﺐ‪..‬‬
‫ﻭﻟﺪﺕ ﻟﺘﺤﻴﺎ‪..‬‬
‫َ‬ ‫· ﺗﺬﻛﺮ ﺩﺍﺋﻤ ًﺎ ﺃﻧﻚ‬
‫ﺣﻴ ًﺎ ﻷﻧﻚ ُﻭﻟﺪﺕ !‪..‬‬
‫ﻭﻟﺴﺖ ّ‬
‫َ‬
‫· ﻫﻜﺬﺍ ﻫﻲ ﺍﻟﺤﻴﺎﺓ‪ ..‬ﻟﻮﺣﺔ ﻻ ﻳﻜﺘﻤﻞ ﺭﺳﻤﻬﺎ ﻷﺣﺪ‪..‬‬
‫ﺗﺴﺮﻙ ﺃﺣﻴﺎﻧ ًﺎ‪ ..‬ﻭﺗﺒﻜﻴﻚ ﺃﺣﻴﺎﻧ ًﺎ ﺃُﺧﺮﻯ‪..‬‬
‫ﻭﺃﻧﺸﻮﺩﺓ ّ‬
‫ﻟﻜﻦ ﺍﻷﻣﻞ ﺑﺎﷲ ﻭﺍﻟﻄﻤﻊ ﻓﻲ ﺭﺣﻤﺘﻪ ﻻ ﻳﻨﻘﻄﻊ ﻋﻨﺪ ﺍﻟﻤﺆﻣﻦ ﺃﺑﺪﺍً‪..‬‬
‫ﻧﻌﺪﻝ ﻓﻴﻪ‪..‬‬
‫· ﺍﺑﺘﺴﻢ ﻟﻠﺤﻴﺎﺓ‪ ..‬ﻓﻨﺤﻦ ﻻ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﻐﻴﺮ ﺍﻷﻣﺲ‪ ..‬ﺃﻭ ّ‬
‫ﺗﺬﻛﺮ ﺩﺍﺋﻤ ًﺎ ﺗﻠﻚ ﺍﻟﺤﻜﻤﺔ ﺍﻟﺠﻤﻴﻠﺔ‪:‬‬
‫»ﺇﻥ ﻣﻦ ﻳﺘﻘﻦ ﻓﻦ ﺍﻟﻌﻴﺶ ﻣﻊ ﻧﻔﺴﻪ ﻓﻠﻦ ﻳﻌﺮﻑ ﺍﻟﺒﺆﺱ ﺃﺑﺪ ًﺍ«‪..‬‬
‫ﻦ ﺑﺨﺎﻟﻘﻚ‪ ..‬ﻓﺴﺘﺠﺪ ﻟﻠﺤﻴﺎﺓ ﻣﻌﻨﻰ ﺃﺟﻤﻞ‪..‬‬ ‫ِ‬
‫ﻭﺃﺣﺴﻦ ﺍﻟﻈ ‪‬‬ ‫· ﺗﻔﺎﺀﻝ‬
‫ﻓﻠﻤﺎﺫﺍ ﻧﻐﻠﻖ ﺃﻋﻴﻨﻨﺎ ﻋﻨﺪﻣﺎ ﻧﻀﺤﻚ ﺑﺸﺪﺓ؟!‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﻧﺤﻠﻢ‪..‬‬

‫‪102‬‬
 ‫ﻭﻋﻨﺪﻣﺎ ﻧﺘﻌﺎﻧﻖ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٠٨‬‬

‫ﻭﻋﻨﺪﻣﺎ ﻧﺒﻜﻲ‪..‬‬
‫ﻭﻋﻨﺪ ﺍﻟﺨﺸﻮﻉ !‪..‬‬
‫ﻷﻥ ﺃﺟﻤـﻞ ﻣﺎ ﻓﻲ ﺍﻟﺤﻴﺎﺓ‪ ..‬ﻟﻦ ﺗﺮﺍﻩ ﺑﻌﻴﻨﻚ‪..‬‬
‫ﺑﻞ ﺳﺘﺸﻌﺮ ﺑﻪ ﺑﻘﻠﺒﻚ ﻭﺟﻮﺍﺭﺣﻚ‪..‬‬
‫· ﻭﺍﻟﺤﻴﺎﺓ ﻻ ﺗﻌﻄﻴﻚ ﺇﻻ ﺑﻘﺪﺭ ﻣﺎ ﺗﻌﻄﻴﻬﺎ‪..‬‬
‫ﻭﻻ ﺗﺤﺮﻣﻚ ﺇﻻ ﺑﻤﻘﺪﺍﺭ ﻣﺎ ﺗﺤﺮﻡ ﻧﻔﺴﻚ ﻣﻨﻬﺎ‪..‬‬
‫ٍ‬
‫ﻣﺘﺠﺮ ﺗﺘﺠﻮﻝ ﻓﻴﻪ‪ ..‬ﻭﺗﺄﺧﺬ ﻣﺎ ﻳﻄﻴﺐ ﻟﻚ ﻣﻦ ﺍﻟﺒﻀﺎﺋﻊ ﺍﻟﻤﻌﺮﻭﺿﺔ‪..‬‬ ‫· ﺍﻟﺤﻴﺎﺓ ﻣﺜﻞ‬
‫ﺍﻟﺤﺴﺎﺏ ﺃﻣﺎﻣﻚ‪ ..‬ﻭﺳﺘﺪﻓﻊ ﺛﻤﻦ ﻛﻞ ﺷﻲﺀ ﺃﺧﺬﺗﻪ !‪..‬‬ ‫ﻭﻟﻜﻦ ﺗﺬﻛﺮ ﺃﻥ ِ‬

‫· ﺍﻓﻌﻞ ﻣﺎ ﺷﺌﺖ !‪ ..‬ﻓﺴﻴﺄﺗﻲ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ُﻳﻔﻌﻞ ﺑﻚ ﻛﻤﺎ ﻓﻌﻠﺖ‪..‬‬

‫ﻭﻋﻨﺪﻣﺎ ﺗﻈﻠِـﻢ ﻓﺴ ُﺘﻈ َﻠـﻢ ﻳﻮﻣ ًﺎ ﻣﺎ‪..‬‬
‫ﻓﺴﻴﻜﺬﺏ ﻋﻠﻴﻚ ﻳﻮﻣ ًﺎ ﻣﺎ‪..‬‬ ‫ِ‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﻜﺬﺏ ! ُ‬
‫ﻔﻌﻞ ﺑﻚ ﻏﺪ ًﺍ !‪..‬‬‫ﻓﺎﻓﻌﻞ ﺍﻵﻥ ﻣﺎ ُﺗﺤﺐ ﺃﻥ ُﻳ َ‬
‫ﻳﻤﻮﺕ‪ ،‬ﺍ ْﻋ َﻤ ْﻞ‬
‫ُ‬ ‫ﻭﺍﻟﺬﻧﺐ ﻻ ُﻳ ْﻨ َﺴﻰ‪ ،‬ﻭﺍﻟﺪ‪ ‬ﻳﺎ ُﻥ ﻻ‬
‫ُ‬ ‫ﺟﺎﺀ ﻓﻲ ﺍﻷﺛﺮ‪» :‬ﺍﻟﺒ ِ ‪‬ﺮ ﻻ َﻳ ْﺒ َﻠﻰ‪،‬‬
‫ﻳﻦ ﺗُﺪَ ﺍ ُﻥ«)‪.(١‬‬ ‫ِ‬ ‫ِ‬
‫ﺖ‪ ،‬ﻛﻤﺎ َﺗﺪ ُ‬ ‫ﻣﺎ ﺷ ْﺌ َ‬
‫· ﺍﻧﻈﺮ ﺇﻟﻰ ﺍﻟﺨﻠﻒ ﻓﻔﻴﻪ ﻋﺒﺮﺓ ﺗﺮﺩﻋﻚ‪..‬‬
‫ﻭﺍﻧﻈﺮ ﺇﻟﻰ ﺍﻷﻣﺎﻡ ﻓﻔﻴﻪ ﺃﻣﻞ ﻳﺠﺬﺑﻚ‪..‬‬
‫ﻭﻋﺶ ﺣﻴﺎﺗﻚ ﷲ‪ ..‬ﺗﻜﻦ ﺃﺳﻌﺪ ﺧﻠﻖ ﺍﷲ‪..‬‬

‫٭٭٭‬

‫)‪ (١‬ﺿﻌﻴﻒ ﺍﻟﺠﺎﻣﻊ‪.٢٣٦٩ :‬‬

‫‪103‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪º∏°ùe »μjôeCG πØW‬‬
‫‪409 á∏«∏dG‬‬

‫ﻃﻔﻞ ﺃﻣﺮﻳﻜﻲ ﻳﺪﺭﺱ ﺍﻹﺳﻼﻡ ﻓﻲ ﺍﻟﺴﺎﺩﺳﺔ ﻣﻦ ﻋﻤﺮﻩ‪ ..‬ﻭﻳﺸﻬﺮ ﺇﺳﻼﻣﻪ ﻓﻲ‬

‫ﺍﻟﺜﺎﻣﻨﺔ!‪..‬‬
‫ﻳﻬﻮﺩﺍﻧﻪ‪،‬‬
‫ﻳﻘﻮﻝ ﺍﻟﺮﺳﻮﻝ ﮊ ‪» :‬ﻣﺎ ﻣﻦ ﻣﻮﻟــﻮﺩ ﺇﻻ ﻳﻮﻟﺪ ﻋﻠﻰ ﺍﻟﻔﻄﺮﺓ‪ ،‬ﻓﺄﺑﻮﺍﻩ ‪‬‬
‫ﻳﻤﺠﺴﺎﻧﻪ«)‪.(١‬‬
‫ﻳﻨﺼﺮﺍﻧﻪ‪ ،‬ﺃﻭ ‪‬‬
‫ﺃﻭ ‪‬‬
‫ﻭﻟﺪ »ﺃﻟﻜﺴﺎﻧﺪﺭ ﻓﺮﺗﺰ« ﻷﺑﻮﻳﻦ ﻣﺴﻴﺤﻴﻴﻦ ﻓــﻲ ﻋﺎﻡ )‪١٩٩٠‬ﻡ(‪ ..‬ﻭﻗﺮﺭﺕ‬
‫ﺃﻣﻪ ﺃﻥ ﺗﺘﺮﻛﻪ ﻟﻴﺨﺘــﺎﺭ ﺩﻳﻨﻪ ﺑﻨﻔﺴﻪ‪ ..‬ﻓﺄﺣﻀﺮﺕ ﻟﻪ ﻛﺘﺒــ ًﺎ ﺩﻳﻨﻴﺔ ﻓﻰ ﺷﺘﻰ‬
‫ﺍﻷﺩﻳﺎﻥ‪..‬‬
‫ﻭﺑﻌﺪ ﻗﺮﺍﺀﺓ ﻣﺘﻔﺤﺼﺔ‪ ..‬ﺃﻋﻠﻦ ﺇﺳــﻼﻣﻪ ﻭﻋﻤﺮﻩ ﺛﻤﺎﻧﻲ ﺳﻨﻮﺍﺕ‪ ..‬ﺑﻞ ﻭﺗﻌﻠﻢ‬
‫ﺍﻟﻜﺜﻴﺮ ﻋﻦ ﺍﻹﺳﻼﻡ ﻣﻦ ﺻﻼﺓ ﻭﺃﺣﻜﺎﻡ‪ ..‬ﻭﻗﺮﺍﺀﺓ ﻟﻠﻘﺮﺁﻥ‪..‬‬
‫ﺍﻟﻨﺒﻲ ﺍﻟﺬﻱ ﻃﺎﻟﻤﺎ ﺃﺣﺒﻪ!‪..‬‬
‫‪‬‬ ‫ﺗﻴﻤﻨ ًﺎ ﺑﺎﺳﻢ‬
‫ﺳﻤﻰ ﻧﻔﺴﻪ )ﻣﺤﻤﺪ ﻋﺒﺪ ﺍﷲ( ‪‬‬
‫ﺍﺳﺘﻀﺎﻓﺘﻪ ﺇﺣﺪﻯ ﺍﻟﻘﻨﻮﺍﺕ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻛﺎﻥ ﺑﺼﺤﺒﺔ ﻭﺍﻟﺪﺗﻪ‪..‬‬
‫ﻛﺎﻥ ﻣﻘﺪﻡ ﺍﻟﺒﺮﺍﻣﺞ ﻳﺴﺘﻌﺪ ﻹﻟﻘﺎﺀ ﺍﻷﺳﺌﻠﺔ ﻋﻠﻰ ﺍﻟﺼﻐﻴﺮ‪ ..‬ﺇﻻ ﺃﻧﻪ ﻓﻮﺟﺊ ﺑﻪ‬
‫ﻳﺴﺄﻟﻪ‪ :‬ﻛﻴﻒ ﻳﻤﻜﻨﻨﻲ ﺃﺩﺍﺀ ﺍﻟﺤﺞ ﻭﺍﻟﻌﻤــﺮﺓ؟‪ ..‬ﻫﻞ ﺍﻟﺮﺣﻠﺔ ﻣﻜﻠﻔﺔ؟‪ ..‬ﻭﻣﻦ‬
‫ﺃﻳﻦ ﺃﺷﺘﺮﻱ ﻣﻼﺑﺲ ﺍﻹﺣﺮﺍﻡ؟‪..‬‬
‫ﻛﺎﻥ ﺍﻟﺼﻐﻴﺮ ﺣﻴﻨﻤﺎ ﻳﺄﺗﻲ ﻣﻮﻋﺪ ﺍﻟﺼﻼﺓ ﻓﻰ ﻣﺪﺭﺳﺘﻪ‪ ..‬ﻳﻘﻒ ﻭﺣﺪﻩ ﻭﻳﺆﺫﻥ‬
‫ﺛﻢ ﻳﻘﻴﻢ ﺍﻟﺼﻼﺓ ﺑﻤﻔﺮﺩﻩ!‪..‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬

‫‪104‬‬
 ‫ﺳﺄﻟﻪ ﺍﻟﻤﺬﻳﻊ‪ :‬ﻫﻞ ﺗﻘﺎﺑﻠﻚ ﻣﺸﺎﻛﻞ ﺃﻭ ﻣﻀﺎﻳﻘﺎﺕ ﻓﻲ ﺫﻟﻚ؟‪ ..‬ﻓﺄﺟﺎﺏ ﺍﻟﻄﻔﻞ‬
‫اﻟﻠﻴﻠﺔ ‪٤٠٩‬‬

‫ﺑﺤﺴﺮﺓ‪ :‬ﺗﻔﻮﺗﻨﻲ ﺑﻌﺾ ﺍﻟﺼﻠﻮﺍﺕ ﺃﺣﻴﺎﻧ ًﺎ ﺑﺴﺒﺐ ﻋﺪﻡ ﻣﻌﺮﻓﺘﻲ ﺑﺎﻷﻭﻗﺎﺕ!‪.‬‬

‫ﺳﺄﻟــﻪ‪ :‬ﻣﺎ ﺍﻟﺬﻱ ﺟﺬﺑﻚ ﺇﻟﻰ ﺍﻹﺳــﻼﻡ؟‪ ..‬ﻓﺄﺟﺎﺏ‪ :‬ﻛﻠﻤﺎ ﻗــﺮﺃﺕ ﻋﻨﻪ ﺃﻛﺜﺮ‬
‫ﺃﺣﺒﺒﺘﻪ ﺃﻛﺜﺮ‪..‬‬
‫ﺳﺄﻟﻪ‪ :‬ﻣﺎ ﻫﻲ ﺃﻣﻨﻴﺎﺗﻚ؟‪ ..‬ﻓﺄﺟﺎﺏ ﻓﻲ ﻟﻬﻔﺔ‪ :‬ﻟﺪﻱ ﺃﻣﻨﻴﺘﺎﻥ‪:‬‬
‫ﻣﺼﻮﺭ ًﺍ ﺃﻧﻘﻞ ﺍﻟﺼﻮﺭﺓ ﺍﻟﺼﺤﻴﺤﺔ ﻋﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ‪ ..‬ﺇﺫ ﻛﺜﻴﺮ ًﺍ‬
‫‪‬‬ ‫ﺍﻷﻭﻟﻰ‪ :‬ﺃﻥ ﺃﺻﺒﺢ‬
‫ﻣﺎ ﺗﺆﻟﻤﻨﻲ ﺍﻷﻓﻼﻡ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺍﻟﻘﺬﺭﺓ ﺍﻟﺘﻰ ﺗﺸﻮﻩ ﺻﻮﺭﺓ ﺣﺒﻴﺒﻲ ﻣﺤﻤﺪ ﮊ ‪..‬‬
‫ﻭﺃﻗﺒﻞ ﺍﻟﺤﺠﺮ ﺍﻷﺳﻮﺩ‪..‬‬
‫ﻭﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﺃﺗﻤﻨﻰ ﺃﻥ ﺃﺫﻫﺐ ﺇﻟﻰ ﻣﻜﺔ ﺍﻟﻤﻜﺮﻣﺔ ّ‬
‫ﻭﻫﻨﺎ ﺗﺪﺧﻠﺖ ﺃﻣﻪ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻗﺎﺋﻠﺔ‪ :‬ﺇﻥ ﺣﺠﺮﺓ ﺍﺑﻨﻲ ﻣﻤﻠﻮﺀﺓ ﺑﺼﻮﺭ ﺍﻟﻜﻌﺒﺔ‪..‬‬
‫ﻭﻫﻮ ﻳﺪﺧﺮ ﻣﻦ ﻣﺼﺮﻭﻓﻪ ﺍﻷﺳﺒﻮﻋﻲ ﺣﺘﻰ ﻳﺘﺴﻨﻰ ﻟﻪ ﺯﻳﺎﺭﺗﻬﺎ‪ ..‬ﻭﻟﺪﻳﻪ ﺇﻳﻤﺎﻥ‬
‫ﺣﻘﻴﻘﻲ ﻻ ﻳﺤﺲ ﺑﻪ ﺍﻵﺧﺮﻭﻥ!‪..‬‬
‫ﺻﻤــﺖ ﺭﻣﻀﺎﻥ؟ ﻓﺄﺟﺎﺏ‪ :‬ﻧﻌﻢ‪ ..‬ﻟﻘﺪ ﺻﻤــﺖ ﺍﻟﻌﺎﻡ ﺍﻟﻤﺎﺿﻲ‪..‬‬
‫َ‬ ‫ﺳﺄﻟﻪ‪ :‬ﻫﻞ‬
‫ﻭﻛﺎﻥ ﻭﺍﻟﺪﻱ ﻳﺘﺤﺪﺍﻧﻲ ﺑﺄﻧﻲ ﻻ ﺃﺳﺘﻄﻴﻊ‪ ..‬ﻭﻟﻜﻨﻪ ُﺫﻫﻞ ﻋﻨﺪﻣﺎ ﻓﻌﻠﺖ ﺫﻟﻚ!‪..‬‬
‫ﺳﺄﻟﻪ‪ :‬ﻭﻣﺎ ﻫــﻲ ﺃﻣﻨﻴﺎﺗﻚ ﺍﻷﺧﺮﻯ؟ ﻓﺄﺟــﺎﺏ‪ :‬ﺃﺗﻤﻨﻰ ﺃﻥ ﺗﻌــﻮﺩ ﻓﻠﺴﻄﻴﻦ‬
‫ﻟﻠﻤﺴﻠﻤﻴﻦ‪ ..‬ﻓﻬﺬﻩ ﺃﺭﺿﻬﻢ ﻭﻗﺪ ﺍﻏﺘﺼﺒﻬﺎ ﺍﻹﺳﺮﺍﺋﻴﻠﻴﻮﻥ ﻣﻨﻬﻢ!‪..‬‬
‫ﺳﺄﻟﻪ‪ :‬ﻫﻞ ﺗﺄﻛﻞ ﻣﻊ ﻭﺍﻟﺪﻳﻚ ﻟﺤﻢ ﺍﻟﺨﻨﺰﻳﺮ؟‪ ..‬ﻓﺄﺟﺎﺏ‪ :‬ﺍﻟﺨﻨﺰﻳﺮ ﺣﻴﻮﺍﻥ ﻗﺬﺭ‬
‫ﺟﺪﺍً‪ ..‬ﺃﻧﺎ ﻻ ﺁﻛﻠﻪ ﻭﻻ ﺃﻋﺮﻑ ﻛﻴﻒ ﻳﺄﻛﻠﻪ ﺍﻟﻨﺎﺱ!‪..‬‬
‫ّ‬
‫ﺣﺎﻥ ﻭﻗﺖ ﺻﻼﺓ ﺍﻟﻤﻐﺮﺏ‪ ..‬ﻓﻨﻈﺮ ﺇﻟﻰ ﺍﻟﻤﺬﻳﻊ ﻗﺎﺋﻼً‪ :‬ﻫﻞ ﺗﺴﻤﺢ ﻟﻲ ﺑﺎﻷﺫﺍﻥ؟‪..‬‬
‫ﺛﻢ ﻗﺎﻡ ﻭﺃ ّﺫﻥ ﻓﻲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﺍﻏﺮﻭﺭﻗﺖ ﻓﻴﻪ ﻋﻴﻨﺎ ﺍﻟﻤﺬﻳﻊ ﺑﺎﻟﺪﻣﻮﻉ !‪..‬‬
‫ﺗﺮﻯ‪ ..‬ﻫﻞ ﻋﻠ‪ْ ‬ﻤﻨﺎ ﺃﺑﻨﺎﺀﻧﺎ ﺃﻥ ﻳﻬﺘﻤﻮﺍ ﺑﺎﻹﺳﻼﻡ ﻛﻤﺎ ﻳﻬﺘﻢ ﺑﻪ ﻫﺬﺍ ﺍﻟﻄﻔﻞ؟!‪..‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪! Ék °ùæH øjô°û©H ΩÓ°SE’G ™«Ñj OÉc‬‬
‫‪410 á∏«∏dG‬‬

‫· ﻗﺎﻝ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ‪: 5‬‬

‫»ﻛﻮﻧﻮﺍ ُﺩﻋﺎﺓ ﺇﻟﻰ ﺍﷲ ﻭﺃﻧﺘﻢ ﺻﺎﻣﺘﻮﻥ«‪.‬‬
‫ﻓﻘﻴﻞ‪ :‬ﻛﻴﻒ ﺫﻟﻚ؟‪.‬‬
‫ﻗﺎﻝ‪» :‬ﺑﺄﺧﻼﻗﻜﻢ«!‪.‬‬
‫· ﻓﻤﻨﺬ ﺳﻨﻮﺍﺕ‪ ..‬ﺍﻧﺘﻘﻞ ﺃﺣﺪ ﺍﻟﻤﺴﻠﻤﻴــﻦ ﻟﻠﺴﻜﻦ ﻓﻲ ﻣﺪﻳﻨﺔ ﻟﻨﺪﻥ ﻟﻴﻘﺘﺮﺏ‬
‫ﻗﻠﻴﻼً ﻣﻦ ﻣﻜﺎﻥ ﻋﻤﻠﻪ‪..‬‬
‫ﻭﻛﺎﻥ ﻳﺮﻛﺐ ﺍﻟﺒﺎﺹ ﺩﺍﺋﻤ ًﺎ ﻣﻦ ﻣﻨﺰﻟﻪ ﺇﻟﻰ ﻣﻜﺎﻥ ﻋﻤﻠﻪ‪.‬‬
‫ﻭﻛﺜﻴﺮ ًﺍ ﻣﺎ ﻛﺎﻥ ﻳﺴﺘﻘﻞ ﻧﻔﺲ ﺍﻟﺒﺎﺹ ﺑﻨﻔﺲ ﺍﻟﺴﺎﺋﻖ‪..‬‬
‫ﻭﺫﺍﺕ ﻣﺮﺓ ﺩﻓﻊ ﺃﺟﺮﺓ ﺍﻟﺒﺎﺹ ﻭﺟﻠﺲ‪..‬‬
‫ﺍﻛﺘﺸﻒ ﺃﻥ ﺍﻟﺴﺎﺋﻖ ﺃﻋﺎﺩ ﻟﻪ )‪ (٢٠‬ﺑﻨﺴ ًﺎ ﺯﻳﺎﺩﺓ ﻋﻦ ﺍﻷﺟﺮﺓ ﺍﻟﻤﻌﺮﻭﻓﺔ‪..‬‬
‫ﻋﻠﻲ ﺇﺭﺟــﺎﻉ ﺍﻟﻤﺒﻠﻎ ﺍﻟﺰﺍﺋﺪ ﻷﻧﻪ ﻟﻴﺲ‬
‫ﻓﻜّ ﺮ ﺍﻷﺥ ﺍﻟﻤﺴﻠﻢ ﻭﻗﺎﻝ ﻓﻲ ﻧﻔﺴﻪ‪ّ :‬‬
‫ﻣﻦ ﺣﻘﻲ !‪..‬‬
‫»ﺍﻧﺲ ﺍﻷﻣﺮ‪ ..‬ﻓﺎﻟﻤﺒﻠــﻎ ﺯﻫﻴﺪ‪ ..‬ﻭﺷﺮﻛﺔ‬
‫ﻓﻜّ ﺮ ﻣﺮﺓ ﺃﺧﺮﻯ ﻭﻗﺎﻝ ﻓــﻲ ﻧﻔﺴﻪ‪َ :‬‬
‫ﺍﻟﺒﺎﺻﺎﺕ ﺗﺤﺼﻞ ﻋﻠﻰ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﻤﺎﻝ ﻣﻦ ﺃﺟﺮﺓ ﺍﻟﺒﺎﺻﺎﺕ‪ ..‬ﻭﻟﻦ ﻳﻨﻘﺺ‬
‫ﻋﻠﻴﻬﻢ ﺷﻲﺀ ﺑﺴﺒﺐ ﻫﺬﺍ ﺍﻟﻤﺒﻠﻎ ﺍﻟﺰﻫﻴﺪ‪..‬‬
‫ﺇﺫﻥ ﺳﺄﺣﺘﻔﻆ ﺑﺎﻟﻤﺎﻝ ﻭﺃﻋﺘﺒﺮﻩ ﻫﺪﻳﺔ ﻣﻦ ﺍﷲ ﻭﺃﺳﻜﺖ«!‪..‬‬

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 ‫ﺗﻮﻗﻒ ﺍﻟﺒﺎﺹ ﻋﻨﺪ ﺍﻟﻤﺤﻄﺔ ﺍﻟﺘﻲ ﻳﺮﻳﺪﻫﺎ ﺍﻟﻤﺴﻠﻢ‪ ..‬ﻟﻜﻨﻪ ﻗﺒﻞ ﺃﻥ ﻳﺨﺮﺝ ﻣﻦ‬
‫اﻟﻠﻴﻠﺔ ‪٤١٠‬‬

‫ﺍﻟﺒــﺎﺏ ﺗﻮﻗﻒ ﻟﺤﻈﺔ ﻭﻣﺪ ﻳــﺪﻩ ﻭﺃﻋﻄﻰ ﺍﻟﺴﺎﺋﻖ ﺍﻟﻌﺸــﺮﻳﻦ ﺑﻨﺴ ًﺎ ﻭﻗﺎﻝ ﻟﻪ‪:‬‬
‫ﺗﻔﻀ‪ ‬ﻞ‪ ..‬ﻟﻘﺪ ﺃﻋﻄﻴﺘﻨﻲ ﺃﻛﺜﺮ ﻣﻤﺎ ﺃﺳﺘﺤﻖ ﻣﻦ ﺍﻟﻤﺎﻝ !‪..‬‬
‫ﺃﺧﺬﻫﺎ ﺍﻟﺴﺎﺋﻖ ﻭﺍﺑﺘﺴﻢ ﻭﺳﺄﻟﻪ‪» :‬ﺃﻟﺴــﺖ ﺍﻟﺴﺎﻛﻦ ﺍﻟﻤﺴﻠﻢ ﺍﻟﺠﺪﻳﺪ ﻓﻲ ﻫﺬﻩ‬
‫ﺍﻟﻤﻨﻄﻘﺔ؟‪..‬‬
‫ﻓﺄﻧﺎ ﺃﻓﻜﺮ ﻣﻨﺬ ﻓﺘﺮﺓ ﻓﻲ ﺍﻟﺬﻫﺎﺏ ﺇﻟﻰ ﻣﺴﺠﺪﻛﻢ ﻟﻠﺘﻌﺮﻑ ﻋﻠﻰ ﺍﻹﺳﻼﻡ‪..‬‬
‫ﻭﻟﻘﺪ ﺃﻋﻄﻴﺘﻚ ﺍﻟﻤﺒﻠﻎ ﺍﻟﺰﺍﺋﺪ ﻋﻤﺪ ًﺍ ﻷﺭﻯ ﻛﻴﻒ ﻳﻜﻮﻥ ﺗﺼﺮﻓﻚ«!‪.‬‬
‫ﻭﻋﻨﺪﻣﺎ ﻧﺰﻝ ﺍﻟﻤﺴﻠﻢ ﻣﻦ ﺍﻟﺒﺎﺹ‪ ..‬ﺷﻌﺮ ﺑﻀﻌــﻒ ﻓﻲ ﺳﺎﻗﻴﻪ ﻭﻛﺎﺩ ﺃﻥ ﻳﻘﻊ‬
‫ﺃﺭﺿ ًﺎ ﻣﻦ ﺭﻫﺒﺔ ﺍﻟﻤﻮﻗﻒ !‪..‬‬
‫ﺗﻤﺴﻚ ﺑﺄﻗﺮﺏ ﻋﻤﻮﺩ ﻟﻴﺴﺘﻨــﺪ ﺇﻟﻴﻪ‪ ..‬ﻭﻧﻈﺮ ﺇﻟﻰ ﺍﻟﺴﻤﺎﺀ ﻭﺩﻋﺎ ﺑﺎﻛﻴ ًﺎ‪ :‬ﻳﺎ ﺍﷲ‪..‬‬ ‫ّ‬
‫ﻧﺠﻴﺘﻨﻲ ﻭﺃﻧﻘﺬﺗﻨﻲ ﻓــﻲ ﻫﺬﺍ ﺍﻻﻣﺘﺤﺎﻥ‪ ..‬ﻓﻘﺪ ﻛﺪﺕ‬ ‫ﺣﻤﺪ ًﺍ ﻟﻚ ﻳﺎ ﺇ ٰﻟﻬﻲ ﺃﻥ ّ‬
‫ﺃﺑﻴﻊ ﺍﻹﺳﻼﻡ ﺑﻌﺸﺮﻳﻦ ﺑﻨﺴ ًﺎ !‪..‬‬
‫· ﺃﻟﺴﻨﺎ ﻧﺤﻦ ﺍﻟﻨﺎﻓﺬﺓ ﺍﻟﺘﻲ ﻳﺮﻯ ﺍﻵﺧﺮﻭﻥ ﻣﻦ ﺧﻼﻟﻬﺎ ﺍﻹﺳﻼﻡ؟‪..‬‬
‫ﺃﻻ ﻳﻨﺒﻐﻲ ﺃﻥ ﻧﻜﻮﻥ ﻗﺪﻭﺓ ﻟﻶﺧﺮﻳﻦ؟‪..‬‬
‫ﻓﻬــﺬﺍ ﺷﺎﺏ ﻋﺮﺑﻲ ﺭﻓــﺾ ﺃﺑﻮﻩ ﺯﻭﺍﺟﻪ ﻣــﻦ ﺻﺪﻳﻘﺘﻪ ﺍﻷﻣﺮﻳﻜﻴــﺔ ﺇﻻ ﺇﺫﺍ‬
‫ﺃﺳﻠﻤﺖ‪..‬‬
‫ْ‬
‫ﻓﺄﻋﻄﺎﻫﺎ ﻛﺘﺒ ًﺎ ﻋﻦ ﺍﻹﺳﻼﻡ‪..‬‬
‫ﻭﺃﺳﻠﻤﺖ‪ ..‬ﺭﻓﻀﺖِ ﺍﻟﺰﻭﺍﺝ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﺎﺏ‪..‬‬
‫ْ‬ ‫ﻭﺑﻌﺪ ﺃﻥ ﻗﺮﺃﺕ ﻋﻦ ﺍﻹﺳﻼﻡ‬
‫ﻓﻠﻤﺎ ﺳﺄﻟﻬﺎ‪ ..‬ﻗﺎﻟﺖ‪ :‬ﻟﻢ ﺃﺟﺪ ﻓﻴﻚ ﻣﻌﻨﻰ ﺍﻹﺳﻼﻡ !‪..‬‬

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‫‪107‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫’ ‪kGóMCG ô°ûÑdG øe q¿ô≤ëJ‬‬
‫‪411 á∏«∏dG‬‬

‫· ﺩﺧﻞ ﻃﺎﻟﺐ ﺟﺪﻳﺪ ﺇﻟﻰ ﻗﺎﻋﺔ ﺇﺣﺪﻯ ﺍﻟﺠﺎﻣﻌﺎﺕ ﻭﻛﺎﻥ ﻻﺑﺴ ًﺎ ﺟﺰﻣﺔ!‪..‬‬
‫ﻭﺧﻼﻝ ﺍﻟﻤﺤﺎﺿﺮﻩ ﺳﺄﻝ ﺍﻟﺪﻛﺘﻮﺭ ﺳﺆﺍﻻً‪ ..‬ﻓﺄﺟﺎﺑﻪ ﺍﻟﻄﺎﻟﺐ »ﺃﺑﻮ ﺍﻟﺠﺰﻣﺔ« ﻭﻛﺎﻧﺖ‬
‫ﺇﺟﺎﺑﺘﻪ ﺧﺎﻃﺌــﺔ‪ ..‬ﺍﻧﺰﻋــﺞ ﺍﻟﺪﻛﺘﻮﺭ ﻛﺜﻴــﺮ ًﺍ ﻣﻦ ﺍﻹﺟﺎﺑﺔ ﻭﻗﺎﻝ ﻟﻠﻄﺎﻟﺐ‪» :‬ﻣﻨﺬ ﺃﻥ‬
‫ﺭﺃﻳﺘﻚ ﻻﺑﺴ ًﺎ ﺍﻟﺠﺰﻣﺔ ﻓﻲ ﻭﻗﺖ ﺍﻟﺼﻴﻒ ﻭﺃﻧﺎ ﺃﺷﻌﺮ ﺑﺎﻟﻴﺄﺱ ﻣﻨﻚ ﻭﻣﻦ ﺃﻣﺜﺎﻟﻚ«!‪..‬‬
‫ﺿﺤــﻚ ﻛﻞ ﻣﻦ ﻓﻲ ﺍﻟﻘﺎﻋﺔ ﻋﻠﻰ ﺍﻟﻄﺎﻟﺐ‪ ..‬ﻓﻘﺎﻡ ﺑﻜﻞ ﺛﻘﺔ ﻭﻗﺎﻝ‪» :‬ﺃﻧﻌﻢ ﺍﷲ‬
‫ﻋﻠﻴﻜﻢ ﺑﺄﺷﻴﺎﺀ ﻛﺜﻴﺮﺓ‪ ،‬ﻟﻜﻦ ﺃﺧﺬ ﻣﻨﻜﻢ ﺯﻳﻨﺔ ﺍﻟﻌﻘﻞ«!‪..‬‬
‫ﺃﻭﻗﻒ ﺍﻟﻄﻼﺏ ﺿﺤﻜﻬﻢ ﺑﺍﻧﺪﻫﺎﺵ‪ ..‬ﻭﺍﻟﺪﻛﺘﻮﺭ ﻳﺰﺩﺍﺩ ﻋﺼﺒﻴﺔ‪..‬‬
‫ﻛﺮﺳﻴﻪ‬
‫ّ‬ ‫ﻭﻗﺒﻞ ﺃﻥ ﻳﺘﺨﺬ ﺍﻟﺪﻛﺘﻮﺭ ﺃﻱ ﺇﺟﺮﺍﺀ ﺑﺤﻖ ﺍﻟﻄﺎﻟﺐ‪ ..‬ﻗﺎﻡ ﺍﻟﻄﺎﻟﺐ ﻣﻦ‬
‫ﻭﺭﻓﻊ ﺛﻮﺑﻪ‪..‬‬
‫ﺭﺟﻠﻴﻪ ﻣﻦ ﺃﻃــﺮﺍﻑ ﺍﺻﻄﻨﺎﻋﻴﺔ‪ ..‬ﻭﻻ ﻳﻤﻜﻦ ﺃﻥ ﻳﺴﺘﻮﻋﺒﻬﺎ ﺷﻲﺀ‬
‫ْ‬ ‫ﻭﺇﺫﺍ ﺑﻜﻠﺘﺎ‬
‫ﺳﻮﻯ ﺗﻠﻚ ﺍﻟﺠﺰﻣﺔ !‪..‬‬
‫ﻭﻗﻒ ﺍﻟﺪﻛﺘﻮﺭ ﻣﺒﻬﻮﺭ ًﺍ ﻭﻋﻴﻮﻧﻪ ﻣﻸﻯ ﺑﺎﻟﺪﻣﻮﻉ‪ ..‬ﻭﺃﻟﻐﻰ ﺍﻟﻤﺤﺎﺿﺮﺓ‪..‬‬
‫· ﻓﻼ ﺗﺴﺨﺮ ﻓﻲ ﺣﻴﺎﺗﻚ ﻣﻦ ﺃﺣﺪ ﻓﻠﺮﺑﻤﺎ ﺍﺑﺘﻼﻙ ﺑﻤﺎ ﺳﺨﺮﺕ ﻣﻨﻪ‪..‬‬
‫ﻻ ﺗﺤﺘﻘﺮ ﺃﺣﺪﺍً‪ ..‬ﻓﻼ ﺗﺪﺭﻱ ﻣﺎﺫﺍ ﺃﻭﺩﻉ ﺍﷲ ﻓﻲ ﺍﻟﻘﻠﻮﺏ‪..‬‬
‫ﻭﻟﻌﻠﻨﺎ ﻧﺴﺨﺮ ﻣﻦ ﺃﻧﺎﺱ ﻗﺪ ﻭﺿﻌﻮﺍ ﺭﺣﺎﻟﻬﻢ ﻓﻲ ﺍﻟﺠﻨﺔ !‪..‬‬
‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪Ç Æ Å Ä Ã Â Á À ¿ ¾ ½ ¼ » º ﴿ :‬‬
‫‪] ﴾ Ï Î Í Ì Ë Ê É È‬ﺍﻟﺤﺠﺮﺍﺕ‪. [١١ :‬‬

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 ‫ﻭﻗﺎﻝ ﻋﻦ ﻗﻮﻡ‪﴾W V U T S R Q P﴿ :‬‬
‫اﻟﻠﻴﻠﺔ ‪٤١١‬‬

‫]ﺍﻟﻤﺆﻣﻨﻮﻥ‪.[١١٠ :‬‬
‫ﻗﺎﻝ ﺍﻟﻘﺮﻃﺒﻲ‪» :‬ﺍﻟﺴﺨﺮﻳﺔ‪ :‬ﺍﻻﺳﺘﺤﻘــﺎﺭ ﻭﺍﻻﺳﺘﻬﺎﻧﺔ‪ ..‬ﻭﺍﻟﺘﻨﺒﻴﻪ ﻋﻠﻰ ﺍﻟﻌﻴﻮﺏ‬
‫ﻭﺍﻟﻨﻘﺎﺋﺺ ﺑﻮﺟﻪ ُﻳﻀﺤﻚ ﻣﻨﻪ‪ ..‬ﻭﻗﺪ ﺗﻜــﻮﻥ ﺑﺎﻟﻤﺤﺎﻛﺎﺓ ﺑﺎﻟﻔﻌﻞ ﻭﺍﻟﻘﻮﻝ ﺃﻭ‬
‫ﺍﻹﺷﺎﺭﺓ ﺃﻭ ﺍﻹﻳﻤﺎﺀ‪ ..‬ﺃﻭ ﺍﻟﻀﺤﻚ ﻋﻠﻰ ﻛﻼﻡ ﺍﻟﻤﺴﺨﻮﺭ ﻣﻨﻪ‪ ..‬ﺇﺫﺍ ﺗﺨﺒﻂ ﻓﻴﻪ‬
‫ﺃﻭ ﻏﻠﻂ‪ ،‬ﺃﻭ ﻋﻠﻰ ﺻﻨﻌﺘﻪ ﺃﻭ ﻗﺒﺢ ﺻﻮﺭﺗﻪ‪ ..‬ﻭﻗﺎﻝ ﺁﺧﺮﻭﻥ‪ :‬ﻫﻮ ﺫﻛﺮ ﺍﻟﺸﺨﺺ‬
‫ﺑﻤﺎ ﻳﻜﺮﻩ ﻋﻠﻰ ﻭﺟﻪ ﻣﻀﺤﻚ ﺑﺤﻀﺮﺗﻪ«‪..‬‬
‫ﺏ ﺃﺷﻌﺚ‬ ‫ﻭﺍﻟﻤﻴﺰﺍﻥ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﺑﺎﻟﺘﻘﻮﻯ‪ ..‬ﻳﻘﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ‪ُ » :‬ﺭ ‪‬‬
‫ﺃﻏﺒﺮ ﺫﻱ ِﻃﻤﺮﻳﻦ ـ ﺍﻟﺜﻮﺏ ﺍﻟﺨَ ﻠِﻖ ﺍﻟﺒﺎﻟﻲ ـ ﺗﻨﺒﻮ ﻋﻨﻪ ﺃﻋﻴﻦ ﺍﻟﻨﺎﺱ؛ ﻟﻮ ﺃﻗﺴﻢ‬
‫ﻷﺑﺮﻩ«)‪.(١‬‬
‫ﻋﻠﻰ ﺍﷲ ‪‬‬
‫ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ‪» :‬ﺇﻥ ﺍﷲ ﻻ ﻳﻨﻈﺮ ﺇﻟﻰ ﺻﻮﺭﻛﻢ ﻭﺃﻣﻮﺍﻟﻜﻢ‪ ،‬ﻭﻟﻜﻦ ﻳﻨﻈﺮ‬
‫ﺇﻟﻰ ﻗﻠﻮﺑﻜﻢ ﻭﺃﻋﻤﺎﻟﻜﻢ«)‪.(٢‬‬
‫· ﻛﺎﻥ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻤﺰﻧﻲ ﻳﻘﻮﻝ‪:‬‬
‫ﺭﺃﻳﺖ ﻣــﻦ ﻫﻮ ﺃﻛﺒﺮ ﻣﻨــﻚ ﻓﻌ ّﻈﻤﻪ ﻭﻗﻞ‪ :‬ﺇﻧــﻪ ﺳﺒﻘﻨﻲ ﺇﻟﻰ ﺍﻹﺳــﻼﻡ ﻭﺍﻟﻌﻤﻞ‬
‫َ‬ ‫ﺇﺫﺍ‬
‫ﺍﻟﺼﺎﻟﺢ‪..‬‬
‫ﺭﺃﻳﺖ ﻣﻦ ﻫﻮ ﺃﺻﻐﺮ ﻣﻨﻚ ﻓﻌ ّﻈﻤﻪ ﻭﻗﻞ ﻓﻲ ﻧﻔﺴﻚ‪ :‬ﺇﻧﻲ ﻗﺪ ﺳﺒﻘﺘﻪ ﺇﻟﻰ‬
‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ﺍﻟﺬﻧﻮﺏ‪..‬‬
‫ﻭﺇﻥ ﻛﺎﻥ ﻣﺜﻠﻚ ﻓﺈﻧﻚ ﻻ ﺗﺪﺭﻱ ﺃﻳﻜﻤﺎ ﺇﻟﻰ ﺍﷲ ﺃﻗﺮﺏ‪..‬‬

‫٭٭٭‬
‫)‪ (١‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ‪ (٣٧٨٩) ٣٥٠ / ١٢ :‬ﺗﺤﻘﻴﻖ ﺍﻷﻟﺒﺎﻧﻲ‪ :‬ﺻﺤﻴﺢ‪ ،‬ﺍﻟﻤﺸﻜﺎﺓ )‪.(٦٢٣٩‬‬
‫)‪ (٢‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪.‬‬

‫‪109‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ÉfÉM ób 䃪dG q¿EÉa »HƒJ ¢ùØf‬‬
‫‪o‬‬ ‫‪Éj‬‬
‫‪412 á∏«∏dG‬‬

‫· ﻣﻦ ﺧﻄﻮﺭﺓ ﺍﻟﻌﻴﺶ ﺑﻴﻦ ﺍﻟﻄﺎﻋﺔ ﻭﺍﻟﻤﻌﺼﻴﺔ‪ ..‬ﺃﻧﻚ ﻻ ﺗﺪﺭﻱ ﻓﻲ ﺃﻱ ﻓﺘﺮﺓ‬

‫ﻣﻨﻬﻤﺎ ﺳﺘﻜﻮﻥ ﺍﻟﺨﺎﺗﻤﺔ !‪..‬‬
‫· ﺳﺄﻝ ﻣﻮﺳﻰ ﺭﺑﻪ ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺭﺏ‪ ..‬ﻛﻴﻒ ﺗﻌﺎﻣﻞ ﻣﻦ ﻋﺼﺎﻙ؟‪..‬‬
‫ﻓﻘﺎﻝ‪» :‬ﻳﺎ ﻣﻮﺳﻰ!‬
‫ﻣﻦ ﻋﺼﺎﻧﻲ‪ ..‬ﺃﻣﻬ ْﻠ ُﺘﻪ‪..‬‬

‫ﻓﺈﻥ ﻓﻌﻞ ﺫﻧﺒ ًﺎ‪ْ ..‬‬

‫ﺳﺘﺮﺗُﻪ‪..‬‬
‫ﺇﻟﻲ‪ ..‬ﻗَﺒِ ْﻠ ُﺘﻪ‪..‬‬
‫ﻓﺈﻥ ﺭﺟﻊ ّ‬
‫ﻓﺈﻥ ﻋﺎﺩ ﺇﻟﻰ ﺍﻟﺬﻧﺐ‪ ..‬ﺍﻧﺘﻈﺮﺗُﻪ‪..‬‬
‫ﻏﻔﺮﺕ ﻟﻪ ﻭﺃﺣﺒﺒ ُﺘﻪ‪..‬‬
‫ُ‬ ‫ﻓﺎﻥ ﺗﺎﺏ‪..‬‬
‫ﻭﺇﻻ ﺧﺬ ْﻟ ُﺘﻪ‪ ..‬ﻭﺇﻟﻰ ﻧﻔﺴﻪ ﻭﻛ ْﻠ ُﺘﻪ‪..‬‬
‫ّ‬
‫ﻛﻲ ﻻ ﻳﻜﻮﻥ ﻟﻌﺒﺪﻱ ﺣﺠﺔ‪..‬‬
‫ﻭﻣﺎ ﺃﻧﺎ ﺑﻈﻼﻡ ﻟﻠﻌﺒﻴﺪ‪.«..‬‬
‫ﺃﺧﻄﺄﺕ‪..‬‬
‫ُ‬ ‫ﺃﺳﺄﺕ‪ ..‬ﻳﺎ ﺭﺏ‬
‫ُ‬ ‫ﺃﺫﻧﺒﺖ‪ ..‬ﻳﺎ ﺭﺏ‬
‫ُ‬ ‫ﻓﻘﻞ‪ :‬ﻳﺎ ﺭﺏ‬
‫ﻭﺳﺘﺮﺕ‬
‫ُ‬ ‫ﻭﺳﺎﻣﺤــﺖ‪..‬‬
‫ُ‬ ‫ﻏﻔﺮﺕ‬
‫ُ‬ ‫ﻓﻴﻜﻮﻥ ﺍﻟﺠــﻮﺍﺏ ﻣﻨﻪ ﺳﺒﺤﺎﻧﻪ‪ :‬ﻋﺒــﺪﻱ ﻗﺪ‬
‫ﻭﺻﻔﺤﺖ‪..‬‬
‫ُ‬
‫ﻋﺘــﻖ ﺃﺑﺮﺍﺭ ِ‬
‫َ‬ ‫ﻓﻲ ﺭ ّﻗﻬــﻢ ﻋﺘﻘﻮﻫﻢ‬ ‫ﺷــﺎﺑﺖ ﻋﺒﻴﺪُ ُﻫ ُﻢ‬
‫ْ‬ ‫ﺇﻥ ﺍﻟﻤﻠــﻮﻙَ ﺇﺫﺍ‬
‫‪‬‬
‫ﺷﺒﺖ ﻓﻲ ﺍﻟﺮﻕ‪ ‬ﻓﺎﻋﺘﻘﻨﻲ ﻣﻦ ﺍﻟ ‪‬ﻨﺎﺭ ِ‬
‫ُ‬ ‫ﻗﺪ‬ ‫ﻭﺃﻧﺖ ﻳﺎ ﺧﺎﻟﻘــﻲ ْﺃﻭﻟﻰ ﺑﺬﺍ ﻛﺮﻣ ًﺎ‬

‫‪110‬‬
 ‫· ﻳﺎ ﻛﺜﻴﺮ ﺍﻷﺧﻄﺎﺀ ! ﻣﻦ ﺍﻟﺬﻱ ﻣﺎ ﺃﺳﺎﺀ ﻗﻂ؟!‪ ..‬ﻭﺃﻳﻦ ﺍﻟﺬﻱ ﻣﺎ ﻏﻠﻂ؟!‪..‬‬
‫ﻟ ِ َﻢ ﻳﻘﺘﻠــﻚ ﺍﻟﻘﻨﻮﻁ ﻭﺃﻧﺖ ﺗﺴﻤــﻊ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﻘــﻮﻝ‪» :‬ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ‬
‫اﻟﻠﻴﻠﺔ ‪٤١٢‬‬

‫ﺑﻴﺪِﻩ ! ﻟﻮ ﻟﻢ ﺗﺬﻧﺒﻮﺍ ﻟﺬﻫﺐ ﺍﷲ ُ ﺑﻜﻢ‪ ،‬ﻭﻟﺠــﺎﺀ ﺑﻘﻮﻡ ٍ ﻳﺬﻧﺒﻮﻥ‪ ،‬ﻓﻴﺴﺘﻐﻔﺮﻭﻥ‬

‫ﻓﻴﻐﻔﺮ ﻟﻬﻢ«)‪.(١‬‬
‫ُ‬ ‫ﺍﷲَ‪،‬‬
‫ﻭﺗﻘﻮﻝ‪:‬‬
‫ﻑ ﻭﻻ َﺣ َﺰﻥ ِ‬ ‫ﻻﺧــﻮ ٍ‬ ‫ٍ‬ ‫ﺳــﺎﻋﺎﺕ ﺃَ ‪‬ﻳﺎﻣﻲ ﺑِــﻼ ﻧَﺪَ ﻡ ٍ‬
‫ْ‬ ‫َ‬ ‫ﻭ‬‫َ‬ ‫ﻜــﺎﺀ‬ ‫ﻭﻻ ُﺑ‬ ‫ُ‬ ‫ــﺮ‬
‫ﺗ َُﻤ ‪‬‬
‫ــﻦ ﺍﷲ ِ َﺗ ْﻨ ُﻈ ُﺮﻧﻲ‬ ‫ِ‬
‫َﻋﻠﻰ ﺍﻟﻤﻌﺎﺻﻲ َﻭ َﻋ ْﻴ ُ‬ ‫ﻮﺍﺏ ُﻣ ْﺠ َﺘ ِﻬﺪ ًﺍ‬ ‫ِ‬ ‫ِ‬
‫ﺃَﻧَﺎ ﺍ ‪‬ﻟﺬﻱ ﺃُﻏْﻠ ُﻖ ﺍﻷ َ ْﺑ َ‬
‫ﺖ ﻓﻲ ﺍﻟ َﻘﻠﺐ ِ ﺗُ ْﺤﺮِﻗُﻨﻲ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫َﻳﺎ َﺣ ْﺴ َﺮ ًﺓ َﺑﻘ َﻴ ْ‬ ‫ﺖ‬ ‫ﺖ ﻓﻲ َﻏ ْﻔ َﻠــﺔ َﺫ َﻫ َﺒ ْ‬‫َﻳﺎ َﺯ ‪‬ﻟــ ًﺔ ﻛُﺘ َﺒ ْ‬
‫ﺍﻟﺤ َﺰﻥ ِ‬ ‫ِ‬
‫ــﺮ ﺑِﺎﻟ ‪‬ﺘ ْﺬﻛﻴﺮ ِ َﻭ َ‬ ‫َﻭﺃَ ْﻗ َﻄ ُﻊ ﺍﻟﺪ‪ْ ‬ﻫ َ‬ ‫ْﺪﺑﻬـﺎ‬ ‫ُﻮﺡ َﻋﻠﻰ َﻧﻔْﺴﻲ َﻭﺃَﻧ ُ‬ ‫َﺩ ْﻋﻨﻲ ﺃَﻧ ُ‬
‫ﺃﺻﺒﺤﺖ ﻭﺟﻮﻩ ﺍﻟﺘﺎﺋﺒﻴﻦ ﻣﺸﺮﻗﺔ ﻋﻨﺪﻣﺎ ﺳﻤﻌﻮﺍ ﻧﺪﺍﺀ ﺍﷲ ﺗﻌﺎﻟﻰ‪» :‬ﻭﻣﻦ‬ ‫ْ‬ ‫·‬
‫ﻟﻘﻴ ُﺘــ ُﻪ ﺑﻤﺜﻠِﻬﺎ‬
‫ﻟَﻘﻴﻨﻲ ﺑﻘُــﺮﺍﺏ ِ ﺍﻷﺭﺽ ِ ﺧﻄﻴﺌــﺔ ﻻ ﻳﺸﺮﻙُ ﺑﻲ ﺷــﻴﺌ ًﺎ‪ِ ،‬‬
‫َ‬
‫ﻣﻐﻔﺮ ًﺓ « ‪..‬‬
‫)‪(٢‬‬

‫ﻓﻌﻠﺖ ﺍﻟﻠﻴﻠﺔ ﺍﻟﻤﺎﺿﻴﺔ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ..‬ﺃﻭ‬ ‫ُ‬ ‫· ﻭﺇﻳﺎﻙ ﺃﻥ ﺗﺠﺎﻫﺮ ﺑﻤﻌﺼﻴﺘﻚ ﻓﺘﻘﻮﻝ‪:‬‬
‫ﺷﺎﻫﺪﺕ ﻛﺬﺍ ﻭﻛﺬﺍ‪ ..‬ﻓﻘﺪ ﺣﺬﺭ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﻦ ﺫﻟﻚ ﺃﺷﺪ ﺗﺤﺬﻳﺮ ﻓﻘﺎﻝ‪:‬‬
‫ِ‬ ‫ِ‬
‫ﺟﻞ‬‫ﺍﻟﺮ ُ‬
‫ﻳﻌﻤ َﻞ ‪‬‬ ‫ﺍﻟﻤﺠﺎﻫﺮﺓ ﺃﻥ َ‬ ‫ﻣﻦ ُ‬‫ﻭﺇﻥ َ‬‫ﺮﻳﻦ‪ ،‬‬
‫ﺍﻟﻤﺠﺎﻫ َ‬‫ﺃﻣﺘﻲ ُﻣﻌﺎ ًﻓﻰ ‪‬ﺇﻻ ُ‬
‫»ﻛﻞ ‪‬‬‫‪‬‬
‫ِ‬ ‫ِ‬
‫ﻠﺖ ﺍﻟﺒﺎﺭﺣ َﺔ‬ ‫ﺑﺎﻟ ‪‬ﻠﻴﻞ ِ ﻋﻤﻼً‪ ،‬ﺛ ‪ُ‬ﻢ ﻳﺼﺒ َﺢ ﻭﻗﺪ َ‬
‫ﺳﺘﺮﻩ ﺍﷲُ‪ ،‬ﻓﻴﻘﻮﻝَ ‪ :‬ﻳﺎ ﻓﻼ ُﻥ‪ ،‬ﻋﻤ ُ‬
‫ﺳﺘﺮ ﺍﷲ ِ ﻋﻨ ُﻪ«)‪.(٣‬‬ ‫ِ‬
‫ﻒ َ‬ ‫ﺭﺑ ُﻪ‪ ،‬ﻭﻳﺼﺒ ِ ُﺢ َﻳﻜﺸ ُ‬
‫ﻳﺴﺘﺮﻩ ‪‬‬
‫ُ‬ ‫ﺑﺎﺕ‬
‫ﻛﺬﺍ َﻭﻛﺬﺍ‪ ،‬ﻭﻗﺪ َ‬

‫٭٭٭‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫)‪ (٣‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬

‫‪111‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪Ék bƒ°S ∂«dEG ˆG »æbÉ°S‬‬
‫‪413 á∏«∏dG‬‬

‫ﻗﺼﺔ ﺣﺼﻠﺖ ﻓﻲ ﺑﺎﻛﺴﺘﺎﻥ‪ ..‬ﻓﻘﺪ ﺧﺮﺝ ﺍﻟﻄﺒﻴﺐ ﺍﻟﺠﺮﺍﺡ ﺍﻟﺸﻬﻴﺮ »ﺩ‪ .‬ﺇﻳﺸﺎﻥ«‬
‫ﻋﻠﻰ ﻋﺠﻞ ﺇﻟﻰ ﺍﻟﻤﻄﺎﺭ‪ ..‬ﻟﻠﻤﺸﺎﺭﻛﺔ ﻓﻲ ﺍﻟﻤﺆﺗﻤﺮ ﺍﻟﻌﻠﻤﻲ ﺍﻟﺪﻭﻟﻲ ﺍﻟﺬﻱ‬
‫ﺳﻴ ْﻠﻘﻰ ﻓﻴﻪ ﺗﻜﺮﻳﻤ ًﺎ ﻋﻠﻰ ﺇﻧﺠﺎﺯﺍﺗﻪ ﺍﻟﻜﺒﻴﺮﺓ ﻓﻲ ﻋﺎﻟﻢ ﺍﻟﻄﺐ‪..‬‬
‫ﻭﻓﺠﺄﺓ ﻭﺑﻌﺪ ﺳﺎﻋﺔ ﻣﻦ ﺍﻟﻄﻴﺮﺍﻥ ﺃُﻋﻠﻦ ﺃﻥ ﺍﻟﻄﺎﺋﺮﺓ ﺃﺻﺎﺑﻬﺎ ﻋﻄﻞ ﻛﺒﻴﺮ ﺑﺴﺒﺐ‬
‫ﺍﺿﻄﺮﺍﺭﻳ ًﺎ ﻓﻲ ﺃﻗﺮﺏ ﻣﻄﺎﺭ‪..‬‬
‫ّ‬ ‫ﺻﺎﻋﻘﺔ‪ ..‬ﻭﺳﺘﻬﺒﻂ‬
‫ﺟﺪﺍً‪ ..‬ﻭﻛﻞ ﺩﻗﻴﻘﺔ‬
‫ﺗﻮﺟﻪ ﺍﻟﻰ ﺍﺳﺘﻌﻼﻣﺎﺕ ﺍﻟﻤﻄﺎﺭ ﻗﺎﺋﻼً‪ :‬ﺃﻧﺎ ﻃﺒﻴﺐ ﻣﺸﻐﻮﻝ ّ‬
‫‪‬‬
‫ﻋﻨﺪﻱ ﺗﺴﺎﻭﻱ ﺍﻟﻜﺜﻴﺮ‪..‬‬
‫ﻭﺃﻧﺘﻢ ﺗﺮﻳﺪﻭﻧﻨﻲ ﺃﻥ ﺃﻧﺘﻈﺮ )‪ (١٦‬ﺳﺎﻋﺔ ﻛﻲ ﺗﻘ ّﻠﻨﺎ ﻃﺎﺋﺮﺓ ﺃﺧﺮﻯ؟‪.‬‬
‫ﻓــﺄﺟﺎﺑﻪ ﺍﻟﻤﻮﻇﻒ‪ :‬ﺇﺫﺍ ﻛﻨﺖ ﻓﻲ ﻋﺠﻠﺔ ﻣــﻦ ﺃﻣﺮﻙ ﻓﺒﺈﻣﻜﺎﻧــﻚ ﺍﺳﺘﺌﺠﺎﺭ‬
‫ﺳﻴﺎﺭﺓ‪ ..‬ﻓﺮﺣﻠﺘﻚ ﻻ ﺗﺴﺘﻐﺮﻕ ﺃﻛﺜﺮ ﻣﻦ ﺛﻼﺙ ﺳﺎﻋﺎﺕ ﺑﺎﻟﺴﻴﺎﺭﺓ‪.‬‬
‫ﺭﺿﻲ »ﺩ‪ .‬ﺇﻳﺸﺎﻥ« ﻋﻠﻰ ﻣﻀﺾ ﻭﺃﺧﺬ ﺍﻟﺴﻴﺎﺭﺓ‪ ..‬ﻭﻓﺠﺄﺓ ﺑﺪﺃ ﺍﻟﻤﻄﺮ ﻳﻬﻄﻞ‬
‫ﺑﺸــﺪﺓ‪ ،‬ﻭﺃﺻﺒﺢ ﻣﻦ ﺍﻟﻌﺴﻴﺮ ﺃﻥ ﻳﺮﻯ ﺃﻱ ﺷﻲﺀ ﺃﻣﺎﻣﻪ‪ ..‬ﻭﻇﻞ ﻳﺴﻴﺮ ﺇﻟﻰ ﺃﻥ‬
‫ﺃﻳﻘﻦ ﺃﻧﻪ ﻗﺪ ﺿﻞ ﺍﻟﻄﺮﻳﻖ‪..‬‬
‫ﺃﻣﺎﻣﻪ ﺑﻴﺘ ًﺎ ﺻﻐﻴﺮ ًﺍ ﻓﺘﻮﻗﻒ ﻋﻨﺪﻩ ﻭﻃﺮﻕ ﺍﻟﺒﺎﺏ‪ ،‬ﻓﺴﻤﻊ ﺻﻮﺕ ﺍﻣﺮﺃﺓ‬
‫ُ‬ ‫ﺭﺃﻯ‬
‫ﻛﺒﻴﺮﺓ ﺗﻘﻮﻝ‪ :‬ﺗﻔﻀﻞ ﺑﺎﻟﺪﺧﻮﻝ ﻓﺎﻟﺒﺎﺏ ﻣﻔﺘﻮﺡ‪..‬‬
‫ﺩﺧﻞ ﻭﻃﻠﺐ ﻣﻦ ﺍﻟﻌﺠﻮﺯ ﺃﻥ ﻳﺴﺘﻌﻤﻞ ﺍﻟﻬﺎﺗﻒ‪..‬‬
‫ﺿﺤﻜﺖ ﺍﻟﻌﺠﻮﺯ ﻭﻗﺎﻟﺖ‪ :‬ﺃﻱ ﻫﺎﺗﻒ ﻳﺎ ﻭﻟﺪﻱ؟ ﺃﻻ ﺗﺮﻯ ﺃﻳﻦ ﺃﻧﺖ؟!‪..‬‬

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 ‫ﻓﻠﻴﺲ ﻫﺎﻫﻨﺎ ﻛﻬﺮﺑﺎﺀ ﻭﻻ ﻫﻮﺍﺗﻒ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤١٣‬‬

‫ﻭﻟﻜﻦ ﺗﻔﻀ‪ ‬ﻞ ﻭﺍﺳﺘﺮﺡ ﻭﺧﺬ ﻟﻨﻔﺴﻚ ﻓﻨﺠﺎﻧ ًﺎ ﻣﻦ ﺍﻟﺸﺎﻱ ﺍﻟﺴﺎﺧﻦ‪..‬‬

‫ﻭﻫﻨﺎﻙ ﺑﻌﺾ ﺍﻟﻄﻌﺎﻡ ﻓﺨﺬ ﻣﻨﻪ ﻛﻲ ﺗﺴﺘﺮﺩ ﻧﺸﺎﻃﻚ‪.‬‬
‫ﺷﻜﺮ ﺍﻟﺪﻛﺘﻮﺭ ﺍﻟﻤﺮﺃ َﺓ ﻭﺃﺧﺬ ﻳﺄﻛﻞ‪ ..‬ﺑﻴﻨﻤﺎ ﻛﺎﻧﺖ ﺍﻟﻌﺠﻮﺯ ﺗﺼﻠﻲ ﻭﺗﺪﻋﻮ‪..‬‬
‫َ‬
‫ﺍﻧﺘﺒﻪ ﻓﺠﺄﺓ ﺍﻟﻰ ﻃﻔﻞ ﺻﻐﻴﺮ ﻧﺎﺋﻢ ﺑﻼ ﺣﺮﺍﻙ ﻋﻠﻰ ﺳﺮﻳﺮ ﻗﺮﺏ ﺍﻟﻌﺠﻮﺯ‪..‬‬
‫ﻭﻫﻲ ﺗﻬﺰﻩ ﺑﻴﻦ ﻛﻞ ﺻﻼﺓ ﻭﺻﻼﺓ‪..‬‬
‫ﺍﺳﺘﻤﺮﺕ ﺍﻟﻌﺠﻮﺯ ﺑﺎﻟﺼﻼﺓ ﻭﺍﻟﺪﻋــﺎﺀ ﻃﻮﻳــﻼً‪ ،‬ﻓﺘﻮﺟﻪ ﻟﻬﺎ ﻗﺎﺋﻼً‪ :‬ﻭﺍﷲ ﻟﻘﺪ‬
‫ﺃﺧﺠﻠﻨﻲ ﻛﺮﻣﻚ ﻭﻧﺒﻞ ﺃﺧﻼﻗﻚ ﻳﺎ ﺃﻣﺎﻩ‪ ..‬ﻋﺴﻰ ﺍﷲ ﺃﻥ ﻳﺴﺘﺠﻴﺐ ﻟﻚ ﺩﻋﻮﺍﺗﻚ‪..‬‬
‫ﻓﻘﺎﻟﺖ ﺍﻟﻌﺠﻮﺯ‪ :‬ﻳﺎ ﻭﻟﺪﻱ !‪ ..‬ﺃﻣﺎ ﺃﻧﺖ‪ ..‬ﻓﺎﺑﻦ ﺳﺒﻴﻞ ٍ ﺃﻭﺻﻰ ﺍﷲ ﺑﻚ‪..‬‬
‫ﻭﺃﻣﺎ ﺩﻋﻮﺍﺗﻲ ﻓﻘﺪ ﺃﺟﺎﺑﻬﺎ ﺍﷲ ﺗﻌﺎﻟﻰ ﻛﻠﻬﺎ ﺇﻻ ﻭﺍﺣﺪﺓ‪..‬‬
‫ﺳﺄﻟﻬﺎ »ﺩ‪ .‬ﺇﻳﺸﺎﻥ«‪ :‬ﻭﻣﺎ ﻫﻲ ﺗﻠﻚ ﺍﻟﺪﻋﻮﺓ؟‪.‬‬
‫ﻣﺮﺽ ﻋﻀﺎﻝ‬‫ٌ‬ ‫ﻗﺎﻟﺖ‪ :‬ﻫﺬﺍ ﺍﻟﻄﻔﻞ ﺍﻟﺬﻱ ﺗﺮﺍﻩ ﺣﻔﻴﺪﻱ ﻳﺘﻴﻢ ﺍﻷﺑﻮﻳﻦ‪ ..‬ﺃﺻﺎﺑ ُﻪ‬
‫ﺟﺮﺍﺣ ًﺎ ﻛﺒﻴﺮ ًﺍ ﻗﺎﺩﺭ ﻋﻠﻰ ﻋﻼﺟﻪ‬
‫ﻋﺠﺰ ﻋﻨﻪ ﻛﻞ ﺍﻷﻃﺒﺎﺀ ﻋﻨﺪﻧﺎ‪ ..‬ﻭﻗﺎﻟــﻮﺍ‪ :‬ﺇﻥ ‪‬‬
‫ﻳﻘﺎﻝ ﻟﻪ‪» :‬ﺩ‪ .‬ﺇﻳﺸﺎﻥ«‪ ..‬ﻭﻟﻜﻨﻪ ﻳﻌﻴﺶ ﺑﻌﻴﺪ ًﺍ ﻣﻦ ﻫﻨﺎ‪ ..‬ﻭﻻ ﻃﺎﻗﺔ ﻟﻲ ﺑﺄﺧﺬ ﻫﺬﺍ‬
‫ﻳﺴﻬﻞ ﺃﻣﺮﻱ‪..‬‬
‫ﻓﺪﻋﻮﺕ ﺍﷲ ﺃﻥ ّ‬
‫ُ‬ ‫ﺍﻟﻄﻔﻞ ﺇﻟﻴﻪ‪ ..‬ﻭﺃﺧﺸﻰ ﺃﻥ ﻳﺸﻘﻰ ﻫﺬﺍ ﺍﻟﻤﺴﻜﻴﻦ‬
‫ﺑﻜﻰ »ﺩ‪ .‬ﺇﻳﺸﺎﻥ« ﻭﻗﺎﻝ‪» :‬ﻭﺍﷲ ﺇﻥ ﺩﻋﺎﺀﻙ ﻗﺪ ﻋ ّﻄﻞ ﺍﻟﻄﺎﺋﺮﺍﺕ‪ ..‬ﻭﺿﺮﺏ‬
‫ﺍﻟﺼﻮﺍﻋﻖ‪ ..‬ﻭﺃﻣﻄﺮ ﺍﻟﺴﻤﺎﺀ‪ ..‬ﻛﻲ ﻳﺴﻮﻗﻨﻲ ﺇﻟﻴﻚ ﺳﻮﻗ ًﺎ !‪ ..‬ﻭﺍﷲ ﻣﺎ ﺃﻳﻘﻨﺖ ﺇﻻ‬
‫ﻟﻠﺘﻮ‪ ..‬ﺃﻥ ﺍﷲ ‪ 8‬ﻳﺴﻮﻕ ﺍﻷﺳﺒﺎﺏ ﻟﻌﺒﺎﺩﻩ ﺍﻟﻤﺆﻣﻨﻴﻦ ﺑﺎﻟﺪﻋﺎﺀ«‪..‬‬
‫ّ‬
‫ﻓﺤﻴﻦ ﺗﻨﻘﻄﻊ ﺍﻷﺳﺒﺎﺏ‪ ..‬ﻻ ﻳﺒﻘﻰ ﺇﻻ ﺍﻟﻠﺠﻮﺀ ﺇﻟﻰ ﺧﺎﻟﻖ ﺍﻷﺭﺽ ﻭﺍﻟﺴﻤﺎﺀ‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪¿É°ùfE’G Ωôn àn ëjo ô¡¶ªdÉH ¢ù«d‬‬
‫‪414 á∏«∏dG‬‬

‫ﺗﻮﻗ‪‬ﻒ ﺍﻟﻘﻄﺎﺭ ﻓﻲ ﺇﺣﺪﻯ ﺍﻟﻤﺤﻄﺎﺕ ﻓﻲ ﻣﺪﻳﻨﺔ ﺑﻮﺳﻄﻦ ﺍﻷﻣﺮﻳﻜﻴﺔ‪ ..‬ﻭﺧﺮﺝ‬

‫ﻣﻨﻪ ﺯﻭﺟﺎﻥ ﻳﺮﺗﺪﻳﺎﻥ ﻣﻼﺑﺲ ﻗﻄﻨﻴﺔ ﺑﺴﻴﻄﺔ ﻣﺘﻮﺍﺿﻌﺔ‪..‬‬
‫ﺗﻮﺟﻪ ﺍﻟﺰﻭﺟﺎﻥ ﻣﺒﺎﺷــﺮﺓ ﺇﻟﻰ ﻣﻜﺘﺐ ﺭﺋﻴﺲ‬
‫ﻭﺑﺨﻄﻮﺍﺕ ﺧﺠﻠﺔ ﻭﻭﺋﻴــﺪﺓ‪ ..‬‬
‫»ﺟﺎﻣﻌﺔ ﻫﺎﺭﻓﺎﺭﺩ«‪..‬‬
‫ﻭﻟﻢ ﻳﻜﻮﻧﺎ ﻗﺪ ﺣﺼﻼ ﻋﻠﻰ ﻣﻮﻋﺪ ﻣﺴﺒﻖ !‪..‬‬
‫ﻗﺎﻟﺖ ﻣﺪﻳﺮﺓ ﻣﻜﺘﺐ ﺭﺋﻴﺲ ﺍﻟﺠﺎﻣﻌــﺔ ﻟﻠﺰﻭﺟﻴﻦ ﺍﻟﻘﺮﻭﻳﻴﻦ‪ :‬ﺍﻟﺮﺋﻴﺲ ﻣﺸﻐﻮﻝ‬
‫ﺟﺪﺍً‪ ..‬ﻭﻟﻦ ﻳﺴﺘﻄﻴﻊ ﻣﻘﺎﺑﻠﺘﻜﻤﺎ ﻗﺮﻳﺒ ًﺎ‪..‬‬
‫ّ‬
‫ﻭﻟﻜﻦ ﺳﺮﻋﺎﻥ ﻣﺎ ﺟﺎﺀﻫﺎ ﺭﺩ ﺍﻟﺴﻴﺪﺓ ﺍﻟﺮﻳﻔﻴﺔ ﺣﻴﺚ ﻗﺎﻟﺖ ﺑﺜﻘﺔ‪» :‬ﺳﻮﻑ ﻧﻨﺘﻈﺮﻩ«!‪.‬‬
‫ﻇــﻞ ﺍﻟﺰﻭﺟﺎﻥ ﻳﻨﺘﻈﺮﺍﻥ ﻟﺴﺎﻋــﺎﺕ ﻃﻮﻳﻠﺔ‪ ..‬ﺃﻫﻤﻠﺘﻬﻤــﺎ ﺧﻼﻟﻬﺎ ﺍﻟﺴﻜﺮﺗﻴﺮﺓ‬
‫ﺗﻤﺎﻣ ًﺎ ﻋﺴﻰ ﺃﻥ ﻳﻔﻘﺪﺍ ﺍﻷﻣﻞ ﻭﺍﻟﺤﻤﺎﺱ ﺍﻟﺒﺎﺩﻱ ﻋﻠﻰ ﻭﺟﻬﻴﻬﻤﺎ ﻭﻳﻨﺼﺮﻓﺎ‪.‬‬
‫ﺟﺪﺍً‪ .‬ﻭﻟﻜﻦ‬
‫ﻭﻟﻜﻦ ﻫﻴﻬﺎﺕ‪ ،‬ﻓﻘﺪ ﺣﻀﺮ ﺍﻟﺰﻭﺟــﺎﻥ ـ ﻓﻴﻤﺎ ﻳﺒﺪﻭ ـ ﻷﻣﺮ ﻫﺎﻡ ّ‬
‫ﻣﻊ ﺍﻧﻘﻀﺎﺀ ﺍﻟﻮﻗﺖ‪ ،‬ﻭﺇﺻﺮﺍﺭ ﺍﻟﺰﻭﺟﻴﻦ‪ ،‬ﺑــﺪﺃ ﻏﻀﺐ ﺍﻟﺴﻜﺮﺗﻴﺮﺓ ﻳﺘﺼﺎﻋﺪ‪،‬‬
‫ﻓﻘﺮﺭﺕ ﻣﻘﺎﻃﻌﺔ ﺭﺋﻴﺴﻬﺎ‪ ،‬ﻭﺭﺟ ْﺘﻪ ﺃﻥ ﻳﻘﺎﺑﻠﻬﻤﺎ ﻟﺒﻀﻊ ﺩﻗﺎﺋﻖ ﻟﻌﻠﻬﻤﺎ ﻳﺮﺣﻼﻥ‪.‬‬
‫ﻫ ‪‬ﺰ ﺍﻟﺮﺋﻴﺲ ﺭﺃﺳﻪ ﻏﺎﺿﺒ ًﺎ ﻭﺑﺪﺕ ﻋﻠﻴﻪ ﻋﻼﻣﺎﺕ ﺍﻻﺳﺘﻴﺎﺀ‪َ ..‬‬
‫ﻓﻤﻦ ﻓﻲ ﻣﺮﻛﺰﻩ‬
‫ﻻ ﻳﺠﺪ ﻭﻗﺘ ًﺎ ﻟﻤﻘﺎﺑﻠــﺔ ﺇﻻ ﻋﻠﻴﺔ ﺍﻟﻘﻮﻡ‪ ..‬ﻟﻜﻨﻪ ﻭﺍﻓﻖ ﻋﻠــﻰ ﺭﺅﻳﺘﻬﻤﺎ ﻟﺒﻀﻊ‬
‫ﺩﻗﺎﺋﻖ ﻟﻜﻲ ﻳﻀﻄﺮﺍ ﻟﻠﺮﺣﻴﻞ‪.‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺩﺧﻞ ﺍﻟﺰﻭﺟﺎﻥ ﻣﻜﺘﺐ ﺍﻟﺮﺋﻴﺲ‪ ..‬ﻗﺎﻟﺖ ﻟــﻪ ﺍﻟﺴﻴﺪﺓ‪ :‬ﺇﻧﻪ ﻛﺎﻥ ﻟﻬﻤﺎ‬
‫ﻭﻟﺪ ﺩﺭﺱ ﻓﻲ »ﻫﺎﺭﻓﺎﺭﺩ« ﻟﻤﺪﺓ ﻋﺎﻡ‪ ،‬ﻟﻜﻨﻪ ﺗُﻮﻓ‪‬ﻲ ﻓﻲ ﺣﺎﺩﺙ‪ ..‬ﻭﺑﻤﺎ ﺃﻧﻪ ﻛﺎﻥ‬

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 ‫ﺳﻌﻴﺪ ًﺍ ﺧﻼﻝ ﺍﻟﻔﺘﺮﺓ ﺍﻟﺘﻲ ﻗﻀﺎﻫــﺎ ﻓﻲ ﻫﺬﻩ ﺍﻟﺠﺎﻣﻌــﺔ ﺍﻟﻌﺮﻳﻘﺔ‪ ..‬ﻓﻘﺪ ﻗﺮﺭﺍ‬
‫اﻟﻠﻴﻠﺔ ‪٤١٤‬‬

‫ﺗﻘﺪﻳﻢ ﺗﺒﺮﻉ ﻟﻠﺠﺎﻣﻌﺔ ﻟﺘﺨﻠﻴﺪ ﺍﺳﻢ ﺍﺑﻨﻬﻤﺎ!‪.‬‬

‫ﺭﺩ ﺍﻟﺮﺋﻴﺲ ﺑﺨﺸﻮﻧﺔ‪» :‬ﺳﻴﺪﺗﻲ‪ ،‬ﻻ ﻳﻤﻜﻨﻨﺎ ﺃﻥ ﻧﻘﻴﻢ ﻣﺒﻨﻰ ﻭﻧﺨﻠﺪ ﺫﻛﺮﻯ ﻛﻞ‬
‫ﻣﻦ ﺩﺭﺱ ﻓﻲ »ﻫﺎﺭﻓﺎﺭﺩ« ﺛﻢ ﺗﻮﻓــﻲ‪ ..‬ﻭﺇﻻ ﺗﺤﻮﻟﺖ ﺍﻟﺠﺎﻣﻌﺔ ﺇﻟﻰ ﻏﺎﺑﺔ ﻣﻦ‬
‫ﺍﻟﻤﺒﺎﻧﻲ ﻭﺍﻟﻨﺼﺐ ﺍﻟﺘﺬﻛﺎﺭﻳﺔ«!‪.‬‬
‫ﻭﻫﻨﺎ ﺭﺩﺕ ﺍﻟﺴﻴﺪﺓ‪ :‬ﻧﺤﻦ ﻻ ﻧﺮﻏﺐ ﻓﻲ ﻭﺿﻊ ﺗﻤﺜــﺎﻝ‪ ..‬ﺑﻞ ﻧﺮﻳﺪ ﺃﻥ ﻧﻬﺐ‬
‫ﻣﺒﻨﻰ ﻳﺤﻤﻞ ﺍﺳﻤﻪ ﻟﺠﺎﻣﻌﺔ »ﻫﺎﺭﻓﺎﺭﺩ«‪.‬‬
‫ﻳﻠﻖ ﺃﻱ ﺻﺪﻯ ﻟﺪﻯ ﺍﻟﺴﻴــﺪ ﺍﻟﺮﺋﻴﺲ‪ ..‬ﻓﺮﻣﻖ ﺑﻌﻴﻨﻴﻦ‬ ‫ﻟﻜﻦ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻟﻢ َ‬
‫ﻏﺎﺿﺒﺘﻴﻦ ﺫﻟﻚ ﺍﻟﺜــﻮﺏ ﺍﻟﻘﻄﻨﻲ ﻭﺍﻟﺒﺬﻟﺔ ﺍﻟﻤﺘﻬﺎﻟﻜــﺔ‪ ..‬ﻭﺭ ‪‬ﺩ ﺑﺴﺨﺮﻳﺔ‪» :‬ﻫﻞ‬
‫ﺗﻌﻠﻤﺎﻥ ﻛﻢ ﻳﻜﻠﻒ ﺑﻨﺎﺀ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻤﺒﻨــﻰ؟! ﻟﻘﺪ ﻛﻠﻔ ْﺘﻨﺎ ﻣﺒﺎﻧﻲ ﺍﻟﺠﺎﻣﻌﺔ ﻣﺎ‬
‫ﻳﺮﺑﻮ ﻋﻠﻰ ﺳﺒﻌﺔ ﻭﻧﺼﻒ ﻣﻠﻴﻮﻥ ﺩﻭﻻﺭ !«‪.‬‬
‫ﺳﺎﺩ ﺍﻟﺼﻤﺖ ﻟﺒﺮﻫﺔ‪ ،‬ﻇﻦ ﺧﻼﻟﻬﺎ ﺍﻟﺮﺋﻴﺲ ﺃﻥ ﺑﺈﻣﻜﺎﻧﻪ ﺍﻵﻥ ﺃﻥ ﻳﺘﺨﻠﺺ ﻣﻦ‬
‫ﺍﻟﺰﻭﺟﻴﻦ‪..‬‬
‫ﻭﻫﻨﺎ ﺍﺳﺘﺪﺍﺭﺕ ﺍﻟﺴﻴﺪﺓ ﻭﻗﺎﻟﺖ ﻟﺰﻭﺟﻬﺎ‪» :‬ﺳﻴــﺪ ﺳﺘﺎﻧﻔﻮﺭﺩ‪ :‬ﻣﺎ ﺩﺍﻣﺖ ﻫﺬﻩ‬
‫ﻫﻲ ﺗﻜﻠﻔﺔ ﺇﻧﺸﺎﺀ ﺟﺎﻣﻌﺔ ﻛﺎﻣﻠﺔ؛ ﻓﻠﻤﺎﺫﺍ ﻻ ﻧﻨﺸﺊ ﺟﺎﻣﻌﺔ ﺟﺪﻳﺪﺓ ﺗﺤﻤﻞ ﺍﺳﻢ‬
‫ﺍﺑﻨﻨﺎ ؟« ﻓﻬﺰ ﺍﻟﺰﻭﺝ ﺭﺃﺳﻪ ﻣﻮﺍﻓﻘ ًﺎ‪..‬‬
‫ﻏﺎﺩﺭ ﺍﻟﺰﻭﺟﺎﻥ »ﻟﻴﻠﻨــﺪ ﺳﺘﺎﻧﻔﻮﺭﺩ ﻭﺟﻴﻦ ﺳﺘﺎﻧﻔــﻮﺭﺩ« ﻭﺳﻂ ﺫﻫﻮﻝ ﻭﺧﻴﺒﺔ‬
‫ﺍﻟﺮﺋﻴﺲ‪ ..‬ﻭﺳﺎﻓﺮﺍ ﺇﻟــﻰ ﻛﺎﻟﻴﻔﻮﺭﻧﻴﺎ ﺣﻴﺚ ﺃﺳﺴﺎ ﺟﺎﻣﻌﺔ »ﺳﺘﺎﻧﻔﻮﺭﺩ« ﺍﻟﻌﺮﻳﻘﺔ‬
‫ﻭﺍﻟﺘﻲ ﻣﺎ ﺯﺍﻟﺖ ﺗﺤﻤﻞ ﺍﺳﻢ ﻋﺎﺋﻠﺘﻬﻤﺎ‪ ،‬ﻭﺗﺨﻠﺪ ﺫﻛﺮﻯ ﺍﺑﻨﻬﻤﺎ ﺍﻟﺬﻱ ﻟﻢ ﻳﻜﻦ‬
‫ﻳﺴﺎﻭﻱ ﺷﻴﺌ ًﺎ ﻟﺮﺋﻴﺲ ﺟﺎﻣﻌﺔ »ﻫﺎﺭﻓﺎﺭﺩ«‪.‬‬
‫ﺣﺪﺙ ﻫﺬﺍ ﻋﺎﻡ )‪١٨٨٤‬ﻡ( ﻭﻣﺎ ﺯﺍﻟﺖ ﺃﺳﻤﺎﺀ ﻋﺎﺋﻠﺔ »ﺳﺘﺎﻧﻔﻮﺭﺩ« ﻣﻨﻘﻮﺷﺔ ﻓﻲ‬
‫ﺳﺎﺣﺎﺕ ﻭﻣﺒﺎﻧﻲ ﺍﻟﺠﺎﻣﻌﺔ‪..‬‬
‫ﻻ ﺗﺤﻜﻤﻮﺍ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻣﻦ ﻣﻈﺎﻫﺮﻫﻢ ﻭﻻ ﻣﻼﺑﺴﻬﻢ‪ ..‬ﺃﻭ ﻃﺮﻳﻘﺔ ﻛﻼﻣﻬﻢ‪..‬‬

‫‪115‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪?≈μH øe ºμ«a ÉeCG‬‬
‫‪415 á∏«∏dG‬‬

‫· ﻛﺎﻥ ﺑﺎﻟﺒﺼﺮﺓ ﻋﺎﺑﺪ ﺣﻀﺮﺗﻪ ﺍﻟﻮﻓﺎﺓ‪ ..‬ﻓﺠﻠﺲ ﺃﻫﻠﻪ ﻳﺒﻜﻮﻥ ﺣﻮﻟﻪ‪..‬‬

‫ﻓﺄﻗﺒﻞ ﻋﻠﻴﻬﻢ ﻭﻗﺎﻝ ﻷﺑﻴﻪ‪ :‬ﻳﺎ ﺃﺑﺖ ﻣﺎ ﺍﻟﺬﻱ ﺃﺑﻜﺎﻙ؟‪.‬‬
‫ﺑﻨﻲ ﺫﻛﺮﺕ ﻓﻘﺪﻙ ﻭﺍﻧﻔﺮﺍﺩﻱ ﺑﻌﺪﻙ‪..‬‬
‫ﻗﺎﻝ‪ :‬ﻳﺎ ّ‬
‫ﻓﺎﻟﺘﻔﺖ ﺇﻟﻰ ﺃﻣﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺃﻣﺎﻩ ﻣﺎ ﺍﻟﺬﻱ ﺃﺑﻜﺎﻙ؟‪.‬‬
‫ﻟﺘﺠﺮﻋﻲ ﻣﺮﺍﺭﺓ ﺛﻜﻠﻚ‪..‬‬
‫ّ‬ ‫ﻗﺎﻟﺖ‪:‬‬
‫ﻓﺎﻟﺘﻔﺖ ﺇﻟﻰ ﺯﻭﺟﺘﻪ ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﺍﻟﺬﻱ ﺃﺑﻜﺎﻙ؟‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻟﻔﻘﺪ ّﺑﺮﻙ ﻭﺣﺎﺟﺘﻲ ﻟﻐﻴﺮﻙ !‪.‬‬
‫ﻓﺎﻟﺘﻔﺖ ﺇﻟﻰ ﺃﻭﻻﺩﻩ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﺍﻟﺬﻱ ﺃﺑﻜﺎﻛﻢ؟‪.‬‬
‫ﻟﺬﻝ ﺍﻟﻴﺘﻢ ﻭﺍﻟﻬﻮﺍﻥ ﻣﻦ ﺑﻌﺪﻙ‪..‬‬
‫ﻗﺎﻟﻮﺍ‪ّ :‬‬
‫ﻋﻨﺪ ﺫﻟﻚ ﻧﻈﺮ ﺇﻟﻴﻬﻢ ﻭﺑﻜﻰ‪ ..‬ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪ :‬ﻣﺎ ﻳﺒﻜﻴﻚ ﺃﻧﺖ؟‪.‬‬
‫ﻛﻼ ﻣﻨﻜﻢ ﻳﺒﻜﻲ ﻟﻨﻔﺴﻪ ﻻ ﻟﻲ !‪.‬‬ ‫ﻗﺎﻝ‪ :‬ﺃﺑﻜﻲ ﻷﻧﻲ ﺭﺃﻳﺖ ‪‬‬
‫ﺃﻣﺎ ﻓﻴﻜﻢ ﻣﻦ ﺑﻜﻰ ﻟﻄﻮﻝ ﺳﻔﺮﻱ ﻭﻗﻠﺔ ﺯﺍﺩﻱ؟!‪..‬‬
‫ﺃﻣﺎ ﻓﻴﻜﻢ ﻣﻦ ﺑﻜﻰ ﻟﻤﻀﺠﻌﻲ ﻓﻲ ﺍﻟﺘﺮﺍﺏ؟!‪..‬‬
‫ﺃﻣﺎ ﻓﻴﻜﻢ ﻣﻦ ﺑﻜﻰ ﻟﻤﺎ ﺃﻟﻘﺎﻩ ﻣﻦ ﺳﻮﺀ ﺍﻟﺤﺴﺎﺏ؟!‪..‬‬
‫ﺃﻣﺎ ﻓﻴﻜﻢ ﻣﻦ ﺑﻜﻰ ﻟﻤﻮﻗﻔﻲ ﺑﻴﻦ ﻳﺪﻱ ﺭﺏ ﺍﻷﺭﺑﺎﺏ؟!‪..‬‬
‫ﻓﺤﺮﻛﻮﻩ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﻣﻴﺖ !‪..‬‬
‫ﺛﻢ ﺳﻘﻂ ﻋﻠﻰ ﻭﺟﻬﻪ ّ‬
‫· ﻭﻛﺎﻥ ﻷﻋﺮﺍﺑﻲ ﻏﻼﻡ ﺃﺳﻮﺩ ﻻ ﻳﻨﺎﻡ ﺍﻟﻠﻴﻞ‪..‬‬

‫‪116‬‬
 ‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻟ ِ َﻢ ﻻ ﺗﻨﺎﻡ ﻳﺎ ﻏﻼﻡ؟‪.‬‬
‫اﻟﻠﻴﻠﺔ ‪٤١٥‬‬

‫ﺫﻛﺮﺕ ﺍﻟﻨﺎﺭ ﺍﺷﺘﺪ ﺧﻮﻓﻲ‪..‬‬

‫ُ‬ ‫ﺫﻛﺮﺕ ﺍﻟﺠ ّﻨﺔ ﺍﺷﺘﺪ ﺷﻮﻗﻲ‪ ..‬ﻭﺇﺫﺍ‬
‫ُ‬ ‫ﻓﻘﺎﻝ‪ :‬ﺇﻧﻲ ﺇﺫﺍ‬
‫ﺫﻛﺮﺕ ﺍﻟﻤﻮﺕ ﻃﺎﺭ ﺍﻟﻨﻌﺎﺱ ﻋﻨﻲ ﻳﺎ ﻣﻮﻻﻱ‪..‬‬
‫ُ‬ ‫ﻭﺇﺫﺍ‬
‫ﻓﻤﻦ ﻛﺎﻧﺖ ﻫﺬﻩ ﺣﺎﻟﺘﻪ‪ ،‬ﻛﻴﻒ ﻳﻬﻨﻴﻪ ﺍﻟﻌﻴﺶ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ؟!‪..‬‬
‫ﻓﺒﻜﻰ ﺍﻟﺮﺟﻞ ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﻏﻼﻡ ! ﺣﻘﻴﻖ ﻋﻠــﻰ ﻣﻦ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻤﻌﺮﻓﺔ ﻟﻪ ﺃﻻ‬
‫ﺣﺮ ﻟﻮﺟﻪ ﺍﷲ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﺴﺘﻌﺒﺪ‪ ..‬ﺍﺫﻫﺐ ﻓﺄﻧﺖ ّ‬
‫ُﻳ َ‬
‫ﻓﺒﻜﻰ ﺍﻟﻐﻼﻡ‪ ..‬ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻣﺎ ﻳﺒﻜﻴﻚ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻳﺎ ﻣﻮﻻﻱ‪ ..‬ﻫﺬﺍ ﺍﻟﻌﺘﻖ ﺍﻷﺻﻐﺮ‪ ..‬ﻓﻤﻦ ﻟﻲ ﺑﺎﻟﻌﺘﻖ ﺍﻷﻛﺒﺮ؟!‪..‬‬
‫ﻳﻌﻨﻲ ﻣﻦ ﻳﻌﺘﻘﻪ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻨﺎﺭ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ؟!‪..‬‬
‫ﻳﻘﻮﻝ ﺍﻟﺤﺒﻴﺐ ﺍﻟﻤﺼﻄﻔﻰ ﮊ ‪» :‬ﻟﻦ ﻳﻮﺍﻓﻲ ﻋﺒﺪٌ ﻳــﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻳﻘﻮﻝ‪ :‬ﻻ ﺇﻟٰﻪ‬
‫ﺣﺮﻡ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﻨﺎﺭ«)‪.(١‬‬
‫ﺇﻻ ﺍﷲ‪ ،‬ﻳﺒﺘﻐﻲ ﺑﻬﺎ ﻭﺟﻪ ﺍﷲ‪ ،‬ﺇﻻ ‪‬‬

‫٭٭٭‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫’ ‪∑ô«Z ìôL ≈∏Y ¢übôJ‬‬
‫‪416 á∏«∏dG‬‬

‫· ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﺗﻌ ّﻠﻢ ﺃﻥ ﻻ ﺗﺮﻗﺺ ﻋﻠﻰ ﺟﺮﺡ ﻏﻴﺮﻙ‪ ..‬ﻭﺗﻘﺘﻠﻪ ﺑﺠﻬﻠﻚ‪..‬‬

‫ﻓﺤﺬﺍﺭ ﻣﻦ ﺍﻟﺤﺪﻳﺚ ﻋﻦ ﻣﺎﻟﻚ‪ ..‬ﺃﻣﺎﻡ ﻓﻘﻴﺮ !‪..‬‬
‫ﻭﻋﻦ ﺃﻭﻻﺩﻙ‪ ..‬ﺃﻣﺎﻡ ﻋﻘﻴﻢ !‪..‬‬
‫ﻭﻋﻦ ﻭﺍﻟﺪﻳﻚ‪ ..‬ﺃﻣﺎﻡ ﻳﺘﻴﻢ !‪..‬‬
‫ﻭﻋﻦ ﺻﺤﺘﻚ‪ ..‬ﺃﻣﺎﻡ ﺳﻘﻴﻢ !‪..‬‬
‫ﻻ ﺗﺠﻌﻞ ﻛﻠﻤﺎﺗﻚ ﺃﺷﻮﺍﻛ ًﺎ‪ ..‬ﺗُﺪﻣﻲ ﻣﻦ ﻳﺴﻤﻌﻚ‪..‬‬
‫ﻳﻤﺮ ﺑﻬﺎ‪..‬‬
‫ﺑﻞ ﺍﺟﻌﻠﻬﺎ ﺭﻳﺎﺣﻴﻦ ّﻓﻮﺍﺣﺔ‪ ..‬ﺗﻨﻌﺶ ﻛﻞ ﻣﻦ ّ‬
‫ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ‪] ﴾ U T S R Q P﴿ :‬ﺍﻹﺳﺮﺍﺀ‪.[٥٣ :‬‬
‫ﺷﺎﺑ ًﺎ ﻋﺎﺩﻳ ًﺎ‪ ..‬ﻳﺴﻴﺮ ﺇﻟﻰ ﺍﻟﻤﺠﺪ ﻭﺍﻟﻨﺠﺎﺡ‪..‬‬
‫· ﻓﻜﻠﻤﺔ »ﺃﻧﺖ ﺭﺍﺋﻊ«‪ ..‬ﻗﺪ ﺗﺠﻌﻞ ّ‬
‫ﻫﻤﺔ ﻃﻔﻞ ﻧﺒﻴﻪٍ‪ ..‬ﻭ ُﺗﺤ ّﻄﻢ ﻋﻘﻠﻪ‪..‬‬
‫ﻭ»ﺃﻧﺖ ﻏﺒﻲ«‪ ..‬ﻛﻠﻤﺔ ﻗﺪ ﺗﻜﺴﺮ ّ‬
‫َ‬
‫ﺗﺤﻮﻝ ﺇﻧﺴﺎﻧ ًﺎ ﻃﻴﺐ ﺍﻟﻘﻠﺐ‪ ..‬ﺇﻟﻰ ﺇﻧﺴﺎﻥ َﺷﺮﺱ‪..‬‬ ‫ﻭ»ﺃﻧﺖ َﺳﺎ َﺫﺝ«‪ ..‬ﻛﻠﻤﺔ ﻗﺪ ّ‬
‫َ‬
‫ﻛﻠﻤﺔ ﺃﻭ ﺑﻀﻊ ﻛﻠﻤﺎﺕ‪ ..‬ﻗﺪ ﺗﻘﻠﺐ ﺷﺨﺼﻴﺔ ﺇﻧﺴﺎﻥ‪..‬‬ ‫ٌ‬
‫ِ‬
‫ﺩﺍﺀ ﺃﻭ ﺩﻭﺍﺀ‪ ..‬ﻭﺧﺎﺻﺔ ﺇﺫﺍ ﻛﺎﻧﺖ ﻣﻦ ﺃﻗﺮﺏ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻪ‪..‬‬ ‫ﻗﺪ ﺗﻜﻮﻥ ً‬
‫ﺑﻢ ﻧﻜ ّﻠﻢ ﺍﻵﺧﺮﻳﻦ !‪.‬‬
‫ﻓﻠﻨﺘﻌﻠﻢ َ‬
‫ﻓﺎﻟﻜﻠﻤﺔ ﺍﻟﻤﺴﻤﻮﻣﺔ‪ ...‬ﻛﻠﻤﺔ ﻗﺎﺩﺭﺓ ﻋﻠﻰ ﺇﻳﻘﺎﻑ ﻗﻠﺐ ﺍﻹﻧﺴﺎﻥ‪..‬‬
‫ﻗﺎﺩﺭﺓ ﻋﻠﻰ ﺇﺣﺪﺍﺙ ﺟﻠﻄﺔ ﻓﻲ ﺍﻟﻘﻠﺐ‪ ..‬ﺃﻭ ﺍﺿﻄﺮﺍﺏ ﻓﻲ ﺿﺮﺑﺎﺗﻪ !‪..‬‬
‫ﻗﺎﺩﺭﺓ ﻋﻠﻰ ﺇﺫﺍﺑﺔ ﺟﺪﺍﺭ ﺍﻟﻤﻌﺪﺓ ﻭﺇﺻﺎﺑﺘﻬﺎ ﺑﺎﻟﻘﺮﺣﺔ‪..‬‬

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 ‫ﻭﻗﺎﺩﺭﺓ ﻋﻠﻰ ﺇﺻﺎﺑﺔ ﺍﻹﻧﺴﺎﻥ ﺑﺎﻟﺸﻠﻞ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤١٦‬‬

‫ﺍﻟﻜﻠﻤﺔ ﺍﻟﻤﺴﻤﻮﻣﺔ ﻗﺪ ﺗﻜﻮﻥ ﺃﺷﺪ ﻓﺘﻜ ًﺎ ﺑﺎﻹﻧﺴﺎﻥ ﻣﻦ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﺠﺮﻭﺡ‪..‬‬

‫ﺟــﺮﺡ ﺍﻟﻠﺴــﺎ ُﻥ‬
‫َ‬ ‫ﻭﻻ ُﺑــﺮﺀ ﻟﻤــﺎ‬ ‫ﻭﻗﺪ ُﻳﺮﺟﻰ ﻟﺠــﺮﺡ ِ ﺍﻟﺴﻴﻒ ُﺑ ٌ‬
‫ﺮﺀ‬

‫· ﻳﺮﻭﻯ ﺃﻥ ﻣﻠﻜ ًﺎ ﻣﻦ ﺍﻟﻤﻠﻮﻙ ﺣﻠﻢ ﺫﺍﺕ ﻳﻮﻡ )ﺃﻥ ﻛﻞ ﺃﺳﻨﺎﻧﻪ ّ‬

‫ﺗﻜﺴﺮﺕ(!‪..‬‬
‫ﺍﻟﻤﻔﺴﺮ‪ :‬ﺇﻥ ﺟﻤﻴﻊ ﺃﻗﺎﺭﺑﻚ ﻳﻤﻮﺗﻮﻥ ﻗﺒﻠﻚ !‪..‬‬
‫ّ‬ ‫ﻃﻠﺐ ﻣﻔﺴﺮ ًﺍ ﻟﻸﺣﻼﻡ‪ ..‬ﻓﻘﺎﻝ‬
‫ﻓﻐﻀﺐ ﺍﻟﻤﻠﻚ ﻣــﻦ ﻛﻼﻣﻪ ﻭﻗﺘﻠﻪ‪ ..‬ﺛــﻢ ﺃﺣﻀﺮﻭﺍ ﻟﻪ ﻣﻔﺴــﺮ ًﺍ ﺁﺧﺮ‪ ،‬ﻓﻘﺘﻠﻪ‬
‫ﻛﺬﻟﻚ‪..‬‬
‫ﺛﻢ ﺃﺣﻀﺮﻭﺍ ﻟﻪ ﺛﺎﻟﺜ ًﺎ ﻓﻘﺎﻝ‪» :‬ﺇﻥ ﺗﻔﺴﻴﺮ ﺭﺅﻳﺎﻙ ﻳﺎ ﺟﻼﻟﺔ ﺍﻟﻤﻠﻚ ﺃﻧﻚ ﺃﻃﻮﻝ‬
‫ﺃﻗﺎﺭﺑﻚ ﻋﻤﺮ ًﺍ ﺇﻥ ﺷﺎﺀ ﺍﷲ« ﻓﺄﺣﺴﻦ ﺇﻟﻴﻪ ﻭﺃﻣﺮ ﻟﻪ ﺑﺠﺎﺋﺰﺓ‪..‬‬
‫ﻭﺭﻏﻢ ﺃﻥ ﻣﻀﻤﻮﻥ ﺍﻵﺭﺍﺀ ﺍﻟﺜﻼﺛﺔ ﻭﺍﺣﺪ‪ ..‬ﺇﻻ ﺃﻥ ﺍﻟﻔﺮﻕ ﻫﻮ ﻓﻲ ﻓﻦ ﺍﻟﻜﻼﻡ‪..‬‬
‫ﻓﺎﻧﻈﺮﻭﺍ ﺇﻟﻰ ﺗﺄﺛﻴﺮ ﻛﻼﻣﻜﻢ ﻗﺒﻞ ﺃﻥ ﺗﺘﻜﻠﻤﻮﺍ !‪..‬‬
‫· ﻳﻘﻮﻝ ﻟﻘﻤﺎﻥ ﺍﻟﺤﻜﻴﻢ‪:‬‬
‫ﺃﺷﺪ ﻣﻦ ﺍﻟﺤﺠﺮ‪ ..‬ﻭﺃﻧﻔﺬ ﻣﻦ ﻭﺧﺰ ﺍﻹﺑﺮ‪..‬‬
‫»ﺇﻥ ﻣﻦ ﺍﻟﻜﻼﻡ ﻣﺎ ﻫﻮ ّ‬
‫ﻭﺃﺣﺮ ﻣﻦ ﺍﻟﺠﻤﺮ‪..‬‬
‫ّ‬ ‫ﻭﺃﻣﺮ ﻣﻦ ﺍﻟﺼﺒﺮ‪..‬‬
‫ّ‬
‫ﻭﺇﻥ ﻣﻦ ﺍﻟﻘﻠﻮﺏ ﻣﺰﺍﺭﻉ‪ ..‬ﻓﺎﺯﺭﻉ ﻓﻴﻬﺎ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻄﻴﺒﺔ‪..‬‬
‫ﺗﻨﺒﺖ ﻛﻠﻬﺎ ﻳﻨﺒﺖ ﺑﻌﻀﻬﺎ‪.«..‬‬
‫ْ‬ ‫ﻓﺈﻥ ﻟﻢ‬

‫٭٭٭‬

‫‪119‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪IQƒé¡e πFÉ°SQ‬‬
‫‪417 á∏«∏dG‬‬

‫· ﺳﺎﻓﺮ ﺃﺏ ﺇﻟﻰ ﺑﻠﺪ ﺑﻌﻴﺪ ﺗﺎﺭﻛ ًﺎ ﺯﻭﺟﺘﻪ ﻭﺃﻭﻻﺩﻩ ﺍﻟﺜﻼﺛﺔ‪..‬‬

‫ﺟﻤ ًﺎ‪ ،‬ﻭﻳﻜﻨﻮﻥ ﻟﻪ ﻛﻞ‬
‫ﺣﺒــ ًﺎ ّ‬
‫ﺳﺎﻓﺮ ﺳﻌﻴ ًﺎ ﻭﺭﺍﺀ ﺍﻟﺮﺯﻕ‪ ،‬ﻭﻛﺎﻥ ﺃﺑﻨﺎﺅﻩ ﻳﺤﺒﻮﻧﻪ ّ‬
‫ﺍﻻﺣﺘﺮﺍﻡ‪..‬‬
‫ﺃﺭﺳﻞ ﺍﻷﺏ ﺭﺳﺎﻟﺘﻪ ﺍﻷﻭﻟﻰ ﺇﻻ ﺃﻧﻬﻢ ﻟﻢ ﻳﻔﺘﺤﻮﻫﺎ ﻟﻴﻘﺮﺅﻭﺍ ﻣﺎ ﻓﻴﻬﺎ‪..‬‬
‫ﺑﻞ ﺃﺧﺬ ﻛــﻞ ﻭﺍﺣﺪ ﻣﻨﻬــﻢ ُﻳ ّﻘﺒﻞ ﺍﻟﺮﺳﺎﻟــﺔ ﻭﻳﻘﻮﻝ‪ :‬ﺇﻧﻬﺎ ﻣــﻦ ﻋﻨﺪ ﺃﻏﻠﻰ‬
‫ﺍﻷﺣﺒﺎﺏ‪..‬‬
‫ﺃﺧﺬﻭﺍ ﻳﺘﺄﻣﻠﻮﻥ ﺍﻟﻈﺮﻑ ﻣﻦ ﺍﻟﺨﺎﺭﺝ ﺟﻴــﺪﺍً‪ ..‬ﺛﻢ ﻭﺿﻌﻮﺍ ﺍﻟﺮﺳﺎﻟﺔ ﻓﻲ ﻋﻠﺒﺔ‬
‫ﻗﻄﻴﻔﺔ‪..‬‬
‫ﻭﻛﺎﻧﻮﺍ ﻳﺨﺮﺟﻮﻧﻬﺎ ﻣﻦ ﺣﻴﻦ ﻵﺧﺮ ﻟﻴﻨﻈﻔﻮﻫﺎ ﻣﻦ ﺍﻟﺘﺮﺍﺏ ﻭﻳﻌﻴﺪﻭﻧﻬﺎ ﺛﺎﻧﻴﺔ‪..‬‬
‫ﻭﻫﻜﺬﺍ ﻓﻌﻠﻮﺍ ﻣﻊ ﻛﻞ ﺭﺳﺎﻟﺔ ﺃﺭﺳﻠﻬﺎ ﺃﺑﻮﻫﻢ‪..‬‬
‫ﻭﻣﻀﺖ ﺍﻟﺴﻨﻮﻥ‪..‬‬
‫ﻭﻋﺎﺩ ﺍﻷﺏ ﻟﻴﺠﺪ ﺃﺳﺮﺗﻪ ﻟﻢ ﻳﺒﻖ ﻣﻨﻬــﻢ ﺇﻻ ﺍﺑﻦ ﻭﺍﺣﺪ ﻓﻘﻂ‪ ،‬ﻓﺴﺄﻟﻪ ﺍﻷﺏ‪:‬‬
‫ﺃﻳﻦ ﺃﻣﻚ؟‪.‬‬
‫ﻗﺎﻝ ﺍﻻﺑﻦ‪ :‬ﻟﻘﺪ ﺃﺻﺎﺑﻬــﺎ ﻣﺮﺽ ﺷﺪﻳﺪ‪ ..‬ﻭﻟﻢ ﻳﻜﻦ ﻣﻌﻨــﺎ ﻣﺎﻝ ﻟﻨﻨﻔﻖ ﻋﻠﻰ‬
‫ﻋﻼﺟﻬﺎ ﻓﻤﺎﺗﺖ‪..‬‬
‫ﻗﺎﻝ ﺍﻷﺏ‪ :‬ﻟﻤﺎﺫﺍ ؟ ﺃﻟﻢ ﺗﻔﺘﺤﻮﺍ ﺍﻟﺮﺳﺎﻟــﺔ ﺍﻷﻭﻟﻰ؟! ﻟﻘﺪ ﺃﺭﺳﻠﺖ ﻟﻜﻢ ﻓﻴﻬﺎ‬
‫ﻣﺒﻠﻐ ًﺎ ﻛﺒﻴﺮ ًﺍ ﻣﻦ ﺍﻟﻤﺎﻝ‪..‬‬
‫ﻗﺎﻝ ﺍﻻﺑﻦ‪ :‬ﻻ‪ ..‬ﻓﺴﺄﻟﻪ ﺃﺑﻮﻩ‪ :‬ﻭﺃﻳﻦ ﺃﺧﻮﻙ؟‪.‬‬

‫‪120‬‬
 ‫ﻗﺎﻝ ﺍﻻﺑﻦ‪ :‬ﻟﻘﺪ ﺗﻌﺮﻑ ﻋﻠﻰ ﺑﻌﺾ ﺭﻓﺎﻕ ﺍﻟﺴﻮﺀ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤١٧‬‬

‫ﻘﻮﻣﻪ ﻓﺬﻫﺐ ﻣﻌﻬﻢ‪..‬‬

‫ﻭﻳ ّ‬
‫ﻭﺑﻌﺪ ﻣﻮﺕ ﺃﻣﻲ ﻟﻢ ﻳﺠﺪ ﻣﻦ ﻳﻨﺼﺤﻪ ُ‬
‫ﺗﻌﺠﺐ ﺍﻷﺏ ﻭﻗﺎﻝ‪ :‬ﻟﻤﺎﺫﺍ ؟ ﺃﻟــﻢ ﻳﻘﺮﺃ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﺘﻲ ﻃﻠﺒــﺖ ﻣﻨﻪ ﻓﻴﻬﺎ ﺃﻥ‬
‫ﺇﻟﻲ؟!‪..‬‬
‫ﻳﺒﺘﻌﺪ ﻋﻦ ﺭﻓﻘﺎﺀ ﺍﻟﺴﻮﺀ‪ ..‬ﻭﺃﻥ ﻳﺄﺗﻲ ّ‬
‫ﺭﺩ ﺍﻻﺑﻦ ﻗﺎﺋﻼ‪ :‬ﻻ‪..‬‬
‫ﻗﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ‪ ..‬ﻭﺃﻳﻦ ﺃﺧﺘﻚ؟‪.‬‬
‫ﺃﺭﺳﻠﺖ ﺗﺴﺘﺸﻴﺮﻙ ﻓﻲ ﺯﻭﺍﺟﻬﺎ‬
‫ْ‬ ‫ﺗﺰﻭﺟﺖ ﺫﻟﻚ ﺍﻟﺸﺎﺏ ﺍﻟﺬﻱ‬
‫ْ‬ ‫ﻗﺎﻝ ﺍﻻﺑﻦ‪ :‬ﻟﻘﺪ‬
‫ﻣﻨﻪ‪ ..‬ﻭﻫﻲ ﺗﻌﻴﺴﺔ ﻣﻌﻪ ﺃﺷﺪ ﺗﻌﺎﺳﺔ‪..‬‬
‫ﻓﻘﺎﻝ ﺍﻷﺏ ﺛﺎﺋﺮﺍً‪ :‬ﺃﻟﻢ ﺗﻘﺮﺃ ﻫﻲ ﺍﻷﺧــﺮﻯ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﺘﻲ ﺃﺧﺒﺮﻫﺎ ﻓﻴﻬﺎ ﺑﺴﻮﺀ‬
‫ﺳﻤﻌﺔ ﺫﻟﻚ ﺍﻟﺸﺎﺏ ﻭﺭﻓﻀﻲ ﻟﻬﺬﺍ ﺍﻟﺰﻭﺍﺝ؟!‪..‬‬
‫ﻗﺎﻝ ﺍﻻﺑﻦ‪ :‬ﻻ‪ ..‬ﻟﻘــﺪ ﺍﺣﺘﻔﻈﻨﺎ ﺑﺘﻠــﻚ ﺍﻟﺮﺳﺎﺋﻞ ﻓﻲ ﻋﻠﺒــﺔ ﺍﻟﻘﻄﻴﻔﺔ ﻫﺬﻩ‪..‬‬
‫ﻭﻧﻘﺒﻠﻬﺎ‪ ..‬ﻭﻟﻜﻨﻨﺎ ﻟﻢ ﻧﻘﺮﺃﻫﺎ‪..‬‬
‫ﻧﺠﻤﻠﻬﺎ ّ‬
‫ّ‬
‫ﺗﻔﻜﺮﺕ ﻓﻲ ﺷﺄﻥ ﺗﻠﻚ ﺍﻷﺳﺮﺓ‪ ..‬ﻭﻛﻴﻒ ﺗﺸﺘﺖ ﺷﻤﻠﻬﺎ ﻭﺗﻌﺴﺖ ﺣﻴﺎﺗﻬﺎ‪..‬‬ ‫ُ‬ ‫·‬
‫ﻷﻧﻬﺎ ﻟﻢ ﺗﻘﺮﺃ ﺭﺳﺎﺋﻞ ﺍﻷﺏ ﺇﻟﻴﻬﺎ ﻭﻟﻢ ﺗﻨﺘﻔــﻊ ﺑﻬﺎ‪ ..‬ﺑﻞ ﻭﺍﻛﺘﻔﺖ ﺑﺘﻘﺪﻳﺴﻬﺎ‬
‫ﻭﺍﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻴﻬﺎ ﺩﻭﻥ ﺍﻟﻌﻤﻞ ﺑﻤﺎ ﻓﻴﻬﺎ‪..‬‬
‫ﻧﻈﺮﺕ ﺇﻟﻰ »ﺍﻟﻤﺼﺤﻒ« ﺍﻟﻤﻮﺿﻮﻉ ﺩﺍﺧﻞ ﻋﻠﺒﺔ ﻗﻄﻴﻔﺔ ﻋﻠﻰ ﺍﻟﻤﻜﺘﺐ‪..‬‬
‫ُ‬ ‫ﺛﻢ‬
‫ﻳﺎ ﻭﻳﺤﻨﺎ ﺃﻟﺴﻨﺎ ﻧﻌﺎﻣﻞ ﺭﺳﺎﺋــﻞ ﺍﷲ ﺗﻌﺎﻟﻰ ﻟﻨﺎ‪ ..‬ﻛﻤﺎ ﻋﺎﻣــﻞ ﻫﺆﻻﺀ ﺍﻷﺑﻨﺎﺀ‬
‫ﺭﺳﺎﺋﻞ ﺃﺑﻴﻬﻢ؟!‪..‬‬
‫ﻓﻜﺜﻴﺮ ﻣﻨﺎ ﻣﻦ ﻳﻀﻊ ﺍﻟﻤﺼﺤﻒ ﻓﻲ ﻋﻠﺒﺔ ﻓﺨﻤﺔ ﻓﻲ ﺯﺍﻭﻳﺔ ﻣﻦ ﺯﻭﺍﻳﺎ ﺍﻟﻐﺮﻓﺔ‪..‬‬
‫ﻻ ﻳﻘﺮﺅﻩ ﻭﻻ ﻳﻨﺘﻔﻊ ﺑﻤﺎ ﻓﻴﻪ‪..‬‬
‫ﻓﺎﺳﺘﻐﻔﺮﺕ ﺭﺑﻲ ﻭﺃﺧﺮﺟﺖ »ﺍﻟﻤﺼﺤﻒ« ﻣﻦ ﻋﻠﺒﺘﻪ‪..‬‬
‫ﻭﻋﺰﻣﺖ ﻋﻠﻰ ﺃﻥ ﻻ ﺃﻫﺠﺮﻩ ﺑﻌﺪ ﺍﻟﻴﻮﻡ ﺃﺑﺪ ًﺍ‪..‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪!?¢SÉædGh »d Ée‬‬
‫‪418 á∏«∏dG‬‬

‫· ﺍﻷﺭﻣﻠﺔ‪ ..‬ﺗﺨﺸﻰ ﻛﻼﻡ ﺍﻟﻨﺎﺱ !‪..‬‬

‫ﻭﺍﻟﻤﻄﻠﻘﺔ‪ ..‬ﺗﺨﺸﻰ ﻛﻼﻡ ﺍﻟﻨﺎﺱ !‪..‬‬
‫ﻭﺍﻟﺘﻲ ﻓﺎﺗﻬﺎ ﻗﻄﺎﺭ ﺍﻟﺰﻭﺍﺝ‪ ..‬ﺗﺨﺸﻰ ﻛﻼﻡ ﺍﻟﻨﺎﺱ !‪..‬‬
‫ﻭﺍﻟﻔﻘﻴﺮ‪ ..‬ﻳﺨﺸﻰ ﻛﻼﻡ ﺍﻟﻨﺎﺱ !‪..‬‬
‫ﻭﺍﻟﻨﺎﺱ‪ ..‬ﻳﺨﺸﻮﻥ ﻣﻦ ﺑﻌﻀﻬﻢ‪..‬‬
‫ﺃﻳﻌﻘــﻞ‪ ..‬ﺃﻥ ﻳﺨﺴﺮ ﺇﻧﺴﺎﻥٌ ﺣﻠﻤﻪ ﻭﻃﻤﻮﺣــﻪ‪ ..‬ﻭﻳﺘﺨﻠﻰ ﻋﻦ ﺗﺤﻘﻴﻖ ﺃﻫﺪﺍﻓﻪِ‬
‫َُ‬ ‫َ‬ ‫ُ‬
‫ﻓﺈﺭﺿﺎﺀ ﺍﻟﻨﺎﺱ ِ ٌ‬
‫ﻏﺎﻳﺔ ﻻ ُﺗﺪﺭﻙ‪..‬‬ ‫ِ‬
‫ﻭﺭﻏﺒﺎﺗﻪ‪ ..‬ﻣﻦ ﺃﺟﻞ ﺇﺭﺿﺎﺀ ﺍﻟﻨﺎﺱ !‬
‫ُ‬
‫ﻳﻘﻮﻝ ﻋﺒﺎﺱ ﻣﺤﻤﻮﺩ ﺍﻟﻌﻘﺎﺩ ‪: 5‬‬
‫ﺃﻱ ﻧﻮﻉ ﻣﻦ‬
‫ﺃﺭﺿﻴﺖ‪ ..‬ﻭﻟﻜﻦ ﻳﻬﻤﻨــﻲ ّ‬
‫ُ‬ ‫»ﺃﻧــﺎ ﻻ ﻳﻬﻤﻨﻲ ﻛﻢ ﻣﻦ ﺍﻟﻨــﺎﺱ‬
‫ﺍﻟﻨﺎﺱ ﺃﻗﻨﻌﺖ«‪.‬‬
‫· ﻭﺣﻴﺎﺗﻚ ﻟﻚ ﺃﻧﺖ‪ ..‬ﺃﻧﺖ ﻣﻦ ﺳﻴﻌﻴﺶ‪ ..‬ﻭﺃﻧﺖ ﻣﻦ ﺳﻴﻤﻮﺕ‪..‬‬
‫ﻓﺎﺳﺘﻤﺘﻊ ﺑﻜــﻞ ﻟﺤﻈﺎﺕ ﺣﻴﺎﺗــﻚ‪ ..‬ﺩﻭﻥ ﺃﻥ ﺗﺴﻴﺮ ﺣﻴﺎﺗــﻚ ﻋﻠﻰ ﺇﺭﺿﺎﺀ‬
‫ﺍﻟﻨﺎﺱ‪..‬‬
‫ﻭﺃﺟﻞ‪..‬‬
‫ّ‬ ‫ﻓﺈﺭﺿﺎﺀ ﺍﷲ ‪ّ 8‬‬
‫ﺃﻫﻢ‬
‫ﺳﺄﻟﻮﺍ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ ﻳﻮﻣ ًﺎ‪ :‬ﻟﻢ ﻻ ﺗﺄﺑﻪ ﻟﻜﻼﻡ ﺍﻟﻨﺎﺱ؟!‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻬﻢ‪:‬‬
‫ﻟﺪﺕ ﻭﺣﺪﻱ‪..‬‬
‫ﻭﻟﺪﺕ‪ُ ،‬ﻭ ُ‬
‫ُ‬ ‫»ﺃﻧﺎ ﺣﻴﻦ‬

‫‪122‬‬
 ‫ﻭﺣﻴﻦ ﺃﻣﻮﺕ‪ ،‬ﺃﻣﻮﺕ ﻭﺣﺪﻱ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤١٨‬‬

‫ﻭﺣﻴﻦ ﺃﻭﺿﻊ ﻓﻲ ﺍﻟﻘﺒﺮ‪ ،‬ﺃﻭﺿﻊ ﻭﺣﺪﻱ‪..‬‬

‫ﻭﺣﻴﻦ ﺃﺣﺎﺳﺐ ﺑﻴﻦ ﻳﺪﻳﻪ ﺗﻌﺎﻟﻰ‪ ،‬ﺃﺣﺎﺳﺐ ﻭﺣﺪﻱ‪..‬‬
‫ﺩﺧﻠﺖ ﻭﺣﺪﻱ‪..‬‬
‫ُ‬ ‫ﺩﺧﻠﺖ ﺍﻟﻨﺎﺭ‬
‫ُ‬ ‫ﻓﺈﻥ‬
‫ﻭﺇﻥ ﺩﺧﻠﺖ ﺍﻟﺠﻨﺔ ﺩﺧﻠﺖ ﻭﺣﺪﻱ‪..‬‬
‫ﻓﻤﺎ ﻟﻲ ﻭﺍﻟﻨﺎﺱ؟!‪..‬‬
‫ﺇﺭﺿﺎﺀ ﺍﻟﻨﺎﺱ ﻏﺎﻳﺔ ﻻ ﺗﻠﺰﻣﻨﻲ‪..‬‬
‫ﻭﻳﻜﻔﻴﻨﻲ ﺭﺿﺍ ﺭﺑﻲ«‪..‬‬

‫· ﻳﻘﻮﻝ ﺃﺣﺪﻫﻢ‪:‬‬
‫ﺗﺒﺘﺴــﻢ‬
‫ْ‬ ‫ﺑﻜﻴــﺖ ﻓﻘﺎﻟــﻮﺍ ﺃﻻ‬
‫ُ‬ ‫ﺗﺤﺘﺸﻢ‪..‬‬
‫ْ‬ ‫ﺿﺤﻜــﺖ ﻓﻘﺎﻟــﻮﺍ ﺃﻻ‬
‫ُ‬
‫ﻛﺘﻢ‬
‫ﻋﺒﺴــﺖ ﻓﻘﺎﻟــﻮﺍ ﺑــﺪﺍ ﻣــﺎ ْ‬‫ُ‬ ‫ﺑﺴﻤــﺖ ﻓﻘﺎﻟــﻮﺍ ﻳﺮﺍﺋــﻲ ﺑﻬــﺎ‬ ‫ُ‬
‫ِ‬ ‫ﺻﻤــﺖ ﻓﻘﺎﻟــﻮﺍ ﻛﻠﻴــﻞ ﺍﻟﻠﺴﺎﻥ ِ‬
‫ــﻢ‬‫ﻧﻄﻘــﺖ ﻓﻘﺎﻟــﻮﺍ ﻛﺜﻴــﺮ ﺍﻟﻜَ ﻠ ْ‬‫ُ‬ ‫‪‬‬
‫ﻻﻧﺘﻘــﻢ‬
‫ْ‬ ‫ﻭﻟــﻮ ﻛــﺎﻥ ﻣﻘﺘــﺪﺭ ًﺍ‬ ‫ﺣﻠﻤــﺖ ﻓﻘﺎﻟــﻮﺍ ﺻﻨﻴــﻊ ﺍﻟﺠﺒﺎﻥ‬ ‫ُ‬
‫ﺣﻜﻢ‬ ‫ْ‬ ‫ﻭﻣــﺎ ﻛــﺎﻥ ﻣﺠﺘﺮﺋــ ًﺎ ﻟــﻮ‬ ‫ﺑﺴﻠــﺖ ﻓﻘﺎﻟــﻮﺍ ﻟﻄﻴــﺶ ٍ ﺑــﻪ‬ ‫ُ‬
‫ﻭﺍﻓــﻘــﺘــﻬــﻢ‬
‫ْ‬ ‫ﻭﺇﻣـــﻌـــﺔ ﺣــﻴــﻦ‬ ‫ﻗﻠــﺖ ﻻ‬ ‫ُ‬ ‫‪‬‬
‫ﺷــﺬ ﺇﺫﺍ‬ ‫ﻳﻘﻮﻟــﻮﻥ‪:‬‬
‫ﺭﺿﺎ ﺍﻟﻨــﺎﺱ ﻻ ﺑﺪ‪ ‬ﻣــﻦ ﺃﻥ ﺃُﺫ ْﻡ‬ ‫ﺃﻧـــﻲ ﻣﻬﻤــــﺎ ﺃُﺭ ِ ْﺩ‬
‫َ‬ ‫ﻓﺄﻳﻘﻨـــﺖ‬

‫٭٭٭‬

‫‪123‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪t‬‬
‫‪¢SÉædG ܃«Y øY GƒØc‬‬
‫‪419 á∏«∏dG‬‬

‫· ُﻳﺤﻜﻰ ﺃﻧﻪ ﻛﺎﻥ ﻫﻨﺎﻙ ﻣﻠﻚ ﺃﻋﺮﺝ‪ ،‬ﻭﻳﺮﻯ ﺑﻌﻴﻦ ﻭﺍﺣﺪﺓ‪..‬‬

‫ﻭﺫﺍﺕ ﻳــﻮﻡ‪ ..‬ﺩﻋﺎ ﺍﻟﻤﻠﻚ ﻋﺪﺩ ًﺍ ﻣﻦ ﺍﻟﻔﻨﺎﻧﻴــﻦ ﻟﻴﺮﺳﻤﻮﺍ ﻟﻪ ﺻﻮﺭﺓ ﺷﺨﺼﻴﺔ‬
‫ﺷﺮﻳﻄﺔ ﺃﻥ »ﻻﺗﻈﻬﺮ ﻋﻴﻮﺑﻪ« ﻓﻲ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ !‪..‬‬
‫ﺭﻓﺾ ﻛﻞ ﺍﻟﻔﻨﺎﻧﻴﻦ ﺭﺳﻢ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ! ﻓﻜﻴــﻒ ﻳﺮﺳﻤﻮﻥ ﺍﻟﻤﻠﻚ ﺑﻌﻴﻨﻴﻦ‬
‫ﻭﻫﻮ ﻻﻳﻤﻠﻚ ﺳــﻮﻯ ﻋﻴﻦ ﻭﺍﺣﺪﺓ؟! ﻭﻛﻴﻒ ﻳﺼﻮﺭﻭﻧــﻪ ﺑﻘﺪﻣﻴﻦ ﺳﻠﻴﻤﺘﻴﻦ‬
‫ﻭﻫﻮ ﺃﻋﺮﺝ؟!‪..‬‬
‫ﻭﻟﻜﻦ‪ ...‬ﻭﺳﻂ ﻫﺬﺍ ﺍﻟﺮﻓﺾ ﺍﻟﺠﻤﺎﻋﻲ‪ ..‬ﻗَﺒِﻞ ﺃﺣﺪ ﺍﻟﻔﻨﺎﻧﻴﻦ ﺭﺳﻢ ﺍﻟﺼﻮﺭﺓ !‪..‬‬
‫ﻭﺑﺎﻟﻔﻌﻞ ﺭﺳﻢ ﺻﻮﺭﺓ ﺟﻤﻴﻠﺔ ﻭﻓﻲ ﻏﺎﻳﺔ ﺍﻟﺮﻭﻋﺔ‪..‬‬
‫ﺭﺳﻢ ﺍﻟﻤﻠﻚ ﻭﺍﻗﻔ ًﺎ ﻭﻣﻤﺴﻜ ًﺎ ﺑﺒﻨﺪﻗﻴﺔ ﺍﻟﺼﻴﺪ )ﻭﺑﺎﻟﻄﺒﻊ ﻛﺎﻥ ﻳﻐﻤﺾ ﺇﺣﺪﻯ‬
‫ﻋﻴﻨﻴﻪ( ﻭﻳﺤﻨﻲ ﻗﺪﻣﻪ ﺍﻟﻌﺮﺟﺎﺀ‪..‬‬
‫ﻭﻫﻜﺬﺍ ﺍﺳﺘﻄﺎﻉ ﺭﺳﻢ ﺻﻮﺭﺓ ﺍﻟﻤﻠﻚ ﺑﻼ ﻋﻴﻮﺏ ﻭﺑﻜﻞ ﺑﺴﺎﻃﺔ !‪..‬‬
‫· ﻓﻴﺎ ﻟﻴﺘﻨﺎ ﻧﺤﺎﻭﻝ ﺭﺳﻢ ﺻﻮﺭﺓ ﺟﻴﺪﺓ ﻋــﻦ ﺍﻵﺧﺮﻳﻦ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻋﻴﻮﺑﻬﻢ‬
‫ﻭﺍﺿﺤﺔ‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﻧﻨﻘﻞ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﻟﻠﻨﺎﺱ‪ ..‬ﻧﺴﺘﺮ ﻓﻴﻬﺎ ﺍﻷﺧﻄﺎﺀ ﻭﺍﻟﻌﻴﻮﺏ‪..‬‬
‫ﻭﻣﻦ ﻧ َﻈﺮ ﺇﻟﻰ ﻋﻴﻮﺏ ﻧﻔﺴــﻪ ﺷﻐﻠﺘﻪ ﻋﻦ ﻋﻴﻮﺏ ﺍﻟﻨﺎﺱ‪ ..‬ﻳﻘﻮﻝ ﮊ ‪» :‬ﻳﺒ ِ‬
‫ﺼ ُﺮ‬ ‫ُْ‬ ‫ْ‬ ‫َ‬
‫ِ‬ ‫ِ‬
‫ﻭﻳ ْﻨ َﺴﻰ ﺍﻟْﺠِ ْﺬ َﻉ ﻓﻲ ﻋﻴﻨﻪ«)‪.(١‬‬ ‫ِ‬
‫ﺃﺣﺪُ ﻛﻢ ﺍﻟﻘ َﺬﻯ ﻓﻲ ﻋﻴﻦ ِ ﺃﺧﻴﻪ َ‬
‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.٨٠١٣ :‬‬

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 ‫ﻭﺍﻟﻘﺬﻯ‪ :‬ﻫﻮ ﻣﺎ ﻳﻘﻊ ﻓــﻲ ﺍﻟﻌﻴﻦ ﺃﻭ ﻓﻲ ﺍﻟﻤﺎﺀ ﻭﺍﻟﺸــﺮﺍﺏ ﻣﻦ ﺗﺮﺍﺏ ﻭﻭﺳﺦ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤١٩‬‬

‫ﻭﺍﻟﻤﻘﺼﻮﺩ ﺑﻪ ﺍﻷﺷﻴﺎﺀ ﺍﻟﻬﻴﻨﺔ ﺍﻟﺼﻐﻴﺮﺓ ﺍﻟﺘﻲ ﺗﻜﺎﺩ ﻻ ﺗﺪﺭﻙ‪ ..‬ﻳﺒﺼﺮﻫﺎ ﺍﻹﻧﺴﺎﻥ‬

‫ﻭﻳﻔﺘﺢ ﻋﻴﻨﻴــﻪ ﻟﻬﺎ ﻣﺎ ﺩﺍﻣﺖ ﻓﻲ ﻋﻴﻦ ﺃﺧﻴﻪ ﻓﻲ ﺍﻹﺳــﻼﻡ‪ ..‬ﻭﻓﻲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ‬
‫ﻳﻨﺴﻰ ﺍﻟﺠِﺬﻉ ﻓﻲ ﻋﻴﻨــﻪ‪ ،‬ﻭﺍﻟﺠﺬﻉ‪ :‬ﻫﻮ ﺟﺬﻉ ﺍﻟﺸﺠﺮﺓ‪ ..‬ﻭﻫــﺬﻩ ﻣﻦ ﺍﻟﻤﺒﺎﻟﻐﺔ‪..‬‬
‫ﻭﻛﺄﻥ ﺟﺬﻉ ﺷﺠﺮﺓ ﻣﻮﺟﻮﺩ ﻓﻲ ﻋﻴﻨﻪ ﻣﻦ ﺍﻟﻌﻴﻮﺏ‪ ..‬ﺛﻢ ﻫﻮ ﻳﺘﺠﺎﻫﻠﻪ ﻭﻻ ﻳﺸﺘﻐﻞ‬
‫ﺑﺈﺻﻼﺣﻪ‪ ،‬ﻓﻲ ﺣﻴﻦ ﺃﻧﻪ ﻳﺪﻗﻖ ﻣﻊ ﺍﻵﺧﺮﻳﻦ ﺑﺤﻴﺚ ﻳﺪﺭﻙ ﻋﻴﻮﺑﻬﻢ ﻣﻊ ﺧﻔﺎﺋﻬﺎ‪..‬‬
‫ﻭﻳﻘﻮﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬
‫ﻭﻳﻌﻤﻰ ﻋﻦ ﺍﻟﻌﻴﺐ ِ ﺍﻟﺬﻱ ﻫﻮ ﻓﻴﻪ‬ ‫ﻋﻴﺐ ﻏﻴﺮِﻩ‬
‫َ‬ ‫ﻛﻞ ﺇﻧﺴﺎﻥٍ ﻳﺮﻯ‬
‫ﺃﺭﻯ ‪‬‬
‫ﺍﻟﻌﻴﺐ ﺍﻟــﺬﻱ ﻷﺧﻴﻪ‬
‫ُ‬ ‫ﻭﻳﺒﺪﻭ ﻟــﻪ‬ ‫ﺧﻴﺮ ﻣــﻦ ﺗﺨ َﻔﻰ ﻋﻠﻴﻪ ﻋﻴﻮﺑﻪ‬
‫ﻭﻣﺎ ُ‬
‫ﻳﻘﻮﻝ ﮊ ‪» :‬ﻳﺎ ﻣﻌﺸــﺮ َﻣﻦ ﺃﺳﻠﻢ ﺑﻠﺴﺎﻧــﻪ ﻭﻟﻢ ﻳﻔﺾ ِ ﺍﻹﻳﻤــﺎﻥ ﺇﻟﻰ ﻗﻠﺒﻪ‪،‬‬
‫ﻻ ﺗﺆﺫﻭﺍ ﺍﻟﻤﺴﻠﻤﻴــﻦ‪ ،‬ﻭﻻ ﺗﻌﻴﺮﻭﻫﻢ‪ ،‬ﻭﻻ ﺗ ‪‬ﺘﺒﻌﻮﺍ ﻋﻮﺭﺍﺗﻬــﻢ؛ ﻓﺈﻧﻪ َﻣﻦ ﻳﺘﺒﻊ‬
‫ﻭﻣﻦ ﻳﺘﺒﻊ ﺍﷲ ﻋﻮﺭﺗﻪ ﻳﻔﻀﺤﻪ ﻭﻟﻮ‬ ‫ﻋﺜﺮﺍﺕ ﺃﺧﻴﻪ ﺍﻟﻤﺴﻠﻢ ﻳﺘﺒــﻊ ﺍﷲ ﻋﻮﺭﺗﻪ‪َ ،‬‬
‫ﻓﻲ ﺟﻮﻑ ﺭﺣﻠﻪ«)‪.(١‬‬
‫ﻭﺍﷲ ‪ِ 4‬‬
‫»ﺳ ‪‬ﺘﻴﺮ« ﻳﺤﺐ ﺍﻟﺴﺘﺮ ﻭﺍﻟﺼﻮﻥ ﻋﻠﻰ ﻋﺒﺎﺩﻩ‪..‬‬
‫ﻭﺍﻟﻌﻴﺐ‬
‫ُ‬ ‫ﻭﺃﺳﻮﺃ ﺍﻟﻄﻌﻦ ِ ﺍﻟﻄﻌ ُﻦ ﺑﺎﻟﻌﻠﻤﺎﺀ‪ ..‬ﻓﺎﻟﻄﻌ ُﻦ ﻓﻴﻬﻢ ﻃﻌ ٌﻦ ﻓﻲ ﺍﻹﺳﻼﻡ‪..‬‬
‫ﻋﻴﺐ ﻓــﻲ ﺃﻫﻞ ﺍﻹﺳﻼﻡ‪ ..‬ﻭﻗﺪ ﻗــﺎﻝ ﮊ ‪» :‬ﺃﻗﻴﻠــﻮﺍ ﺫﻭﻱ ﺍﻟﻬﻴﺌﺎﺕ‬ ‫ٌ‬ ‫ﻋﻠﻴﻬﻢ‬
‫ﻋﺜﺮﺍﺗﻬﻢ ﺇﻻ ﺍﻟﺤﺪﻭﺩ«)‪.(٢‬‬
‫ﻭﺫﻭﻭ ﺍﻟﻬﻴﺌــﺎﺕ‪ :‬ﻫﻢ ﺃﻫﻞ ﺍﻟﻤــﺮﻭﺀﺓ ﻭﺍﻟﺼﻼﺡ ﺍﻟﺬﻳــﻦ ﻻ ﻳﻌﺮﻓﻮﻥ ﺑﺎﻟﺸﺮ‪.‬‬
‫ﻭﻋﺜﺮﺍﺗﻬﻢ‪ :‬‬
‫ﺯﻻﺗﻬﻢ‪.‬‬

‫٭٭٭‬
‫)‪ (١‬ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ‪ ،٣٧٨ /٤ :‬ﺭﻗﻢ )‪ (٢٠٣٢‬ﻭﻗﺎﻝ‪ :‬ﺣﺴﻦ ﻏﺮﻳﺐ‪.‬‬
‫)‪ (٢‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.١١٨٥ :‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..∂ફb ™æ°üJ âfCG‬‬
‫‪420 á∏«∏dG‬‬

‫· ﻓﻲ ﺩﺭﺱ ﻣﻦ ﺩﺭﻭﺱ ﻋﻠﻢ ﺍﻟﻨﻔﺲ‪ ..‬ﺭﻓــﻊ ﺍﻟﺪﻛﺘﻮﺭ ﻟﻄﻼﺑﻪ ﻭﺭﻗﺔ ﻣﻦ ﻓﺌﺔ‬

‫)‪ (١٠٠‬ﺩﻭﻻﺭ‪..‬‬
‫ﻭﺳﺄﻝ‪ :‬ﻣﻦ ﻳﺮﻳﺪﻫﺎ ؟‪.‬‬
‫ﺍﻟﺠﻤﻴﻊ ﺃﻳﺪﻳﻬﻢ‪..‬‬
‫ُ‬ ‫ﻓﺮﻓﻊ‬
‫»ﻛﺮﻣﺸﻬﺎ« ﺑﻘﻮﺓٍ ﺑﻴﺪﻳﻪ‪..‬‬
‫ﺛﻢ ْ‬
‫ﻭﻋﺎﺩ ﻳﺴﺄﻝ‪ :‬ﻣﻦ ﻳﺮﻳﺪﻫﺎ ﺍﻵﻥ؟‪.‬‬
‫ﺍﻟﺠﻤﻴﻊ ﺃﻳﺪﻳﻬﻢ !‪.‬‬
‫ُ‬ ‫ﻓﺮﻓﻊ‬
‫ﺛﻢ ﺭﻣﺎﻫﺎ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﺃﺧﺬ ﻳﺴﺤﻘﻬﺎ ﺑﺤﺬﺍﺋﻪ ﺣﺘﻰ ﺍﺗﺴﺨﺖ ﺗﻤﺎﻣ ًﺎ !‪.‬‬
‫ﻭﺳﺄﻝ‪ :‬ﻣﻦ ﻳﺮﻳﺪﻫﺎ ﺍﻵﻥ؟‪.‬‬
‫ﻓﺮﻓﻊ ﺍﻟﺠﻤﻴﻊ ﺃﻳﺪﻳﻬﻢ !‪.‬‬
‫ﻟﻬﻢ‪ :‬ﻫﺬﺍ ﻫﻮ ﺩﺭﺳﻜﻢ ﺍﻟﻴﻮﻡ‪..‬‬
‫ﻓﻘﺎﻝ ُ‬
‫ﻓﻤﻬﻤﺎ ﺣﺎﻭﻟﺖ ﺗﻐﻴﻴﺮ ﻫﻴﺌﺔ ﻫﺬﻩ ﺍﻟﻮﺭﻗﺔ ﻓﻘﻴﻤﺘﻬﺎ ﻟﻢ ﺗﺘﺄﺛﺮ‪..‬‬
‫ﻗﻴﻤﺘﻚ‬
‫ﺍﻹﻫﻤــﺎﻝ‪ ..‬ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﺗﺆﻣــﻦ ﺃﻥ َ‬
‫َ‬ ‫ــﺖ ﻟﻠﺘﻬﻤﻴﺶ ﺃﻭ‬
‫ﺿ َ‬ ‫ﺗﻌﺮ ْ‬
‫ﻭﻣﻬﻤﺎ ّ‬
‫ﺍﻟﺤﻘﻴﻘﻴﺔ ﻟﻢ ُﺗ َﻤ ّﺲ !‪.‬‬
‫ﻓﺎﻟﻜﻞ ﻳﺘﻌﺎﻣﻞ ﻣﻌﻚ ﻋﻠﻰ ﺃﺳﺎﺱ ﺷﺨﺼﻴﺘﻚ‪..‬‬
‫ﺭﺳﺨْ َ‬
‫ﺖ ﻓﻲ‬ ‫ﻭﻻ ﺗﻠــﻢ ِ ﺍﻵﺧﺮﻳﻦ ﺇﻥ ﻟﻢ ﻳﻬﺘﻤــﻮﺍ ﺑﻚ ّ‬
‫ﻭﻳﻘﺪﺭﻭﻙ‪ ..‬ﺇﻥْ ﺃﻧــﺖ ‪‬‬
‫ﻋﻘﻮﻟﻬﻢ ﻧﺴﺨﺔ ﺳﻠﺒﻴﺔ ﻋﻨﻚ‪..‬‬

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 ‫ﻭﻃــﻮﺭ ﺗﻔﻜﻴــﺮﻙ‪ ..‬ﻓﻘﻴﻤﺘﻚ ﺍﻟﺤﻘﻴﻘﻴﺔ ﻫــﻲ ﻓﻲ ﺟﻤﺎﻝ‬
‫ّ‬ ‫ﺍﻫﺘــﻢ ﺑﻌﻘﻠﻚ‪..‬‬
‫ّ‬ ‫·‬
‫اﻟﻠﻴﻠﺔ ‪٤٢٠‬‬

‫ﺷﺨﺼﻴﺘﻚ‪..‬‬
‫ﺗﺼﺐ ﺍﻫﺘﻤﺎﻣﻚ ﻋﻠﻰ ﺷﻜﻠﻚ ﻭﻣﻼﺑﺴﻚ‪ ..‬ﻭﻣﻜﻴﺎﺟﻚ ﻭﺯﻳﻨﺘﻚ‪..‬‬ ‫ّ‬ ‫ﻻ‬
‫ِ‬
‫ﻓﻤﻬﻤﺎ ﻛﺎﻧﺖ ﺭﻭﻋﺔ ﺷﻜﻠﻚ‪ ..‬ﻓﺤﻘﻴﻘﺘﻚ ﺳﺘﻈﻬﺮ ﻣﻦ ّﺃﻭﻝ ﻛﻠﻤﺔ ﺗﻨﻄﻘُﻬﺎ‪..‬‬
‫ﺗﻘﺪﻳﺮ‬ ‫ﻳﻘﻮﻝ ﻋﺒﺎﺱ ﻣﺤﻤــﻮﺩ ﺍﻟﻌﻘﺎﺩ ‪» : 5‬ﺇﻥ ﺍﻟــﺬﻱ ِ‬
‫ﻳﻜ ُﻞ ﺇﻟﻰ ﺍﻟﻨــﺎﺱ‬
‫َ‬
‫ﻗﻴﻤﺘﻪ‪ ..‬ﻳﺠﻌﻠﻮﻧﻪ ﺳﻠﻌﺔ ﻳﺘﺮﺍﻭﺡ ﺳﻌﺮﻫــﺎ ﺑﺘﺮﺍﻭﺣﻬﻢ‪ ..‬ﺑﻴﻦ ﺍﻟﺤﺎﺟﺔ ﺇﻟﻴﻬﺎ ﺃﻭ‬
‫ﺍﻻﺳﺘﻐﻨﺎﺀ ﻋﻨﻬﺎ«‪..‬‬
‫· ﻋﺰﻳﺰﻱ ﺍﻟﺮﺟﻞ ! ﺃﻥ ﺗﻮﻟﺪ ﺫﻛﺮ ًﺍ ﻓﻬﺬﺍ ﻗﺪﺭﻙ‪..‬‬
‫ﺃﻣﺎ ﺃﻥ ﺗﻜﻮﻥ ﺭﺟﻼً ﻓﻬﺬﺍ ﺻﻨﻊ ﻳﺪﻳﻚ‪..‬‬
‫ﻣﻬﻤ ًﺎ ﺃﻥ ُﺗ َ‬
‫ﻌﺠﺐ ﺑﻚ ﻛﻞ ﺍﻟﻨﺴﺎﺀ‪..‬‬ ‫ﻭﻟﻴﺲ ّ‬
‫ﻓﻴﻜﻔﻴﻚ ﺃﻥ ﺗﺤﺒﻚ ﺯﻭﺟﺘﻚ‪..‬‬
‫ﻭﺃﻥ ﺗﺮﺿﻰ ﻋﻨﻚ ﻭﺍﻟﺪﺗﻚ‪..‬‬
‫ﻭﺃﻥ ﺗﺜﻖ ﻓﻴﻚ ﺃﺧﺘﻚ‪..‬‬
‫ﻭﺃﻥ ﺗﻔﺘﺨﺮ ﺑﻚ ﺍﺑﻨﺘﻚ‪..‬‬
‫ﻭﺑﺘﻌﺎﻣﻠﻨﺎ ﺍﻟﺮﺍﻗﻲ ﻧﺼﻞ ﻟﻘﻠﻮﺏ ﺍﻵﺧﺮﻳﻦ‪..‬‬
‫ﻭﺑﺎﺑﺘﺴﺎﻣﺔ ﻣﺸﺮﻗﺔ ﻭﺑﻜﻠﻤﺎﺕ ﻃﻴﺒﺔ‪ ..‬ﻧﻈﻬﺮ ﺣﺒﻨﺎ ﻟﻶﺧﺮﻳﻦ‪..‬‬
‫ﺑﺄﺧﻼﻗﻨﺎ ﻭﺭﻗﻲ ﺗﻌﺎﻣﻠﻨﺎ‪ ..‬ﻧﺜﺒﺖ ﺷﺨﺼﻴﺘﻨﺎ‪..‬‬
‫ﻭﻧﻔﺮﺽ ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ ﺍﺣﺘﺮﺍﻣﻨﺎ‪..‬‬
‫ﻓﺘﺰﻳ ‪ْ ‬ﻦ ﺑﻤﻜﺎﺭﻡ ﺍﻷﺧﻼﻕ‪..‬‬
‫ﻭﺍﺟﻌﻞ ﻟﻨﻔﺴﻚ ﻣﺒﺎﺩﺉ ﺗﺮﺗﻜﺰ ﻋﻠﻴﻬﺎ‪ ..‬ﻭﻻ ﺗﺤﻴﺪ ﻋﻨﻬﺎ‪.‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫’ ‪ô°ûÑdG ô«HGóJ øe Gƒ≤∏≤J‬‬
‫‪421 á∏«∏dG‬‬

‫ﻫﻢ ﺍﻟﻤﺴﺎﻛﻴﻦ !‪.‬‬

‫· ﻳﻘﻮﻟﻮﻥ‪» :‬ﻣﺴﻜﻴﻦ« ﻣﺎ ﻟﻪ ﺇﻻ ﺍﷲ‪ ..‬ﺑﻞ ُ‬
‫ﺍﷲ ﻟﻪ‪ ..‬ﻛﺎﻥ ﻟﻪ ﻛﻞ ﺷﻲﺀ‪..‬‬
‫ﻓﻤﻦ ﻛﺎﻥ ُ‬
‫ﻳﻤﺖ !‪.‬‬
‫ْ‬ ‫ﻓﻘﺪ ﺃﺭﺍﺩ ﺇﺧﻮﺓ ﻳﻮﺳﻒ ﺃﻥ ﻳﻘﺘﻠﻮﻩ‪ ..‬ﻓﻠﻢ‬
‫ﺃﺛﺮﻩ‪ ..‬ﻓﺎﺭﺗﻔﻊ ﺷﺄﻧﻪ !‪.‬‬
‫ﻭﺃﺭﺍﺩﻭﺍ ﺃﻥ ُﻳﻤﺤﻰ ُ‬
‫ﻴﻊ ﻟﻴﻜﻮﻥ ﻣﻤﻠﻮﻛ ًﺎ‪ ..‬ﻓﺄﺻﺒﺢ ﻣﻠﻜ ًﺎ !‪.‬‬‫ِ‬
‫ﻭﺑ َ‬
‫ﻭﺗﻤﻨ ْ‪‬ﻮﺍ ﺃﻥ ﻳﻤﺤﻮﺍ ﻣﺤﺒﺘﻪ ﻣﻦ ﻗﻠﺐ ﺃﺑﻴﻪ‪ ..‬ﻓﺎﺯﺩﺍﺩﺕ‪..‬‬
‫ﺭﺍﺩ ﻟﻤﺸﻴﺌﺔ ﺍﷲ‪..‬‬
‫ﻓﻼ ﺗﻘﻠﻘﻮﺍ ﻣﻦ ﺗﺪﺍﺑﻴﺮ ﺍﻟﺒﺸﺮ‪ ..‬ﻓﻼ ّ‬
‫ﺍﺩﻋﻮﻩ ﻣﺨﻠﺼﻴﻦ‪ ..‬ﻭﺳ ّﻠﻤﻮﺍ ﺍﻷﻣﺮ ﻟﺮﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ !‪.‬‬
‫· ﻓﻌﻨﺪﻣﺎ ﻛﺎﻥ ُﻳﻮﺳﻒ ‪ ‰‬ﻓﻲ ﺍﻟﺴﺠﻦ‪..‬‬
‫ﻛﺎﻥ »ﻳﻮﺳﻒ« ﺍﻷﺣﺴﻦ ﺑﺸﻬﺎﺩﺗﻬﻢ ﴿ × ‪] ﴾ Ú Ù Ø‬ﻳﻮﺳﻒ‪..[٧٨ :‬‬
‫ﺑﻀﻊ ﺳﻨﻴﻦ ! )ﺍﻷﻭﻝ‬
‫َ‬ ‫ﻭﻇﻞ ﺑﻌﺪﻫﻢ ﻓــﻲ ﺍﻟﺴﺠﻦ‬
‫ّ‬ ‫ﺃﺧﺮﺟﻬﻢ ﻗﺒﻠﻪ !‬
‫َ‬ ‫ﻟﻜﻦ ﺍﷲ‬
‫ﺧﺮﺝ ُﻟﻴﺼﺒﺢ ﺧﺎﺩﻣ ًﺎ(‪) ،‬ﻭﺍﻟﺜﺎﻧﻲ ﺧﺮﺝ ُﻟﻴﻘﺘﻞ(!‪..‬‬
‫ﻭﺍﻧﺘﻈﺮ ﻳﻮﺳﻒ ﻛﺜﻴﺮ ًﺍ ! ﻟﻜﻨﻪ ﺧﺮﺝ ﻻ ﻟﻴﺼﺒﺢ »ﻋﺰﻳﺰ ﻣﺼﺮ« ﻓﺤﺴﺐ‪..‬‬
‫ﺑﻠﻢ ﺍﻟﺸﻤﻞ‪ ..‬ﻭﺯﻭﺍﻝ ﺍﻟﻜﺮﺏ‪..‬‬
‫ﺑﻞ ﻟﻴﻠﻘﻰ ﻭﺍﻟﺪﻳﻪ‪ ..‬ﻭﻳﻔﺮﺡ ّ‬
‫ﺍﺳﺘﻌﻨﺖ ﻓﺎﺳﺘﻌﻦ ﺑﺎﷲ‪،‬‬
‫َ‬ ‫ﺳﺄﻟﺖ ﻓﺎﺳﺄﻝ ﺍﷲ‪ ،‬ﻭﺇﺫﺍ‬
‫َ‬ ‫· ﺃﻟﻢ ﻳﻘﻞ ﺣﺒﻴﺒﻨﺎ ﮊ ‪» :‬ﺇﺫﺍ‬
‫ﻭﺍﻋﻠــﻢ ﺃﻥ ﺍﻷﻣﺔ ﻟﻮ ﺍﺟﺘﻤﻌﺖ ﻋﻠــﻰ ﺃﻥ ﻳﻨﻔﻌﻮﻙ ﺑﺸﻲﺀ‪ ،‬ﻟــﻢ ﻳﻨﻔﻌﻮﻙ ﺇﻻ‬

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 ‫ﺑﺸﻲﺀ ﻗﺪ ﻛﺘﺒﻪ ﺍﷲ ﻟﻚ‪ ،‬ﻭﺇﻥ ﺍﺟﺘﻤﻌﻮﺍ ﻋﻠﻰ ﺃﻥ ﻳﻀﺮﻭﻙ ﺑﺸﻲﺀ ﻟﻢ ﻳﻀﺮﻭﻙ‬
‫ﺇﻻ ﺑﺸﻲﺀ ﻗﺪ ﻛﺘﺒﻪ ﺍﷲ ﻋﻠﻴﻚ‪ُ ،‬ﺭﻓ ِ َﻌﺖ ﺍﻷﻗﻼﻡ ﻭﺟﻔ‪‬ﺖ ﺍﻟﺼﺤﻒ«‪.‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٢١‬‬

‫ﻭﺗﻘﺮﺏ ﺇﻟﻴﻪ ﺗﻜﻦ ﺣﺒﻴﺒ ًﺎ ﷲ‪..‬‬

‫ﺩﺑﺮﻩ ﺍﷲ ﺗﻌﺎﻟﻰ‪ّ ..‬‬
‫ﺑﻤﺎ ّ‬
‫ﻓَﺜﻖ َ‬
‫ﻓﻼ ﺗﻴﺌﺴﻮﺍ ﻭﻻ ﺗﺒﺘﺌﺴﻮﺍ‪ ..‬ﻓﺈﻥ ﺍﻟﺒﺸﺮﻯ ﻣﻦ ﺍﷲ ﺗﻌﺎﻟﻰ ﻣﺘﺤﻘﻘﺔ ﻻ ﺭﻳﺐ ﻓﻴﻬﺎ‪:‬‬
‫﴿‪À ¿ ¾ ½ ¼ » º ¹ ¸ ¶ µ‬‬
‫!"‪*)('&%$#‬‬ ‫❁‬ ‫‪Á‬‬
‫‪] ﴾, +‬ﺍﻟﻘﺼﺺ‪ ٥ :‬ـ ‪.[٦‬‬
‫· ﻭﻗﺪ ﺃﻭﺣﻰ ﺍﷲ ﺗﻌﺎﻟﻰ ﺇﻟﻰ ﺩﺍﻭﺩ ‪: ‰‬‬
‫»ﻳﺎ ﺩﺍﻭﺩ ﻣﺎ ﻣﻦ ﻋﺒﺪ ﻳﻌﺘﺼﻢ ﺑــﻲ ﺩﻭﻥ ﺧﻠﻘﻲ ﻓﺘﻜﻴﺪﻩ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‬
‫ﺟﻌﻠﺖ ﻟﻪ ﻣﺨﺮﺟ ًﺎ«‪.‬‬
‫ُ‬ ‫ﺇﻻ‬
‫»ﺣﻜﻲ ﻋﻦ ﺑﻌﺾ ﺍﻟﺴﻠﻒ ﺃﻧﻪ ﻗﺎﻝ ﻟﺘﻠﻤﻴﺬﻩ‪ :‬ﻣﺎ ﺗﺼﻨﻊ ﺑﺎﻟﺸﻴﻄﺎﻥ ﺇﺫﺍ َﺳ ‪‬ﻮﻝ‬ ‫· ُ‬
‫ﻟﻚ ﺍﻟﺨﻄﺎﻳﺎ ؟ ﻗﺎﻝ ﺍﻟﺘﻠﻤﻴﺬ‪ :‬ﺃﺟﺎﻫﺪﻩ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺸﻴﺦ‪ :‬ﻓﺈﻥ ﻋﺎﺩ؟ ﻗــﺎﻝ‪ :‬ﺃﺟﺎﻫﺪﻩ‪ .‬ﻗﺎﻝ ﺍﻟﺸﻴﺦ‪ :‬ﻓﺈﻥ ﻋﺎﺩ؟ ﻗﺎﻝ‪ :‬ﺃﺟﺎﻫﺪﻩ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺸﻴﺦ‪ :‬ﻫﺬﺍ ﻳﻄﻮﻝ ﻳﺎ ﺑﻨﻲ !‪ ..‬ﻭﻟﻜﻦ ﺇﻥ ﻣﺮﺭﺕ ﺑﻐﻨﻢ ﻓﻨﺒﺤﻚ ﻛﻠﺒﻬﺎ ﺃﻭ‬
‫ﻣﻨﻌﻚ ﻣﻦ ﺍﻟﻌﺒﻮﺭ‪ ..‬ﻓﻤﺎﺫﺍ ﺗﺼﻨﻊ؟ ﻗﺎﻝ‪ :‬ﺃﺟﺎﻫﺪﻩ‪.‬‬
‫ﻛﻼﺑﻪ«‪.‬‬
‫َ‬ ‫ﻚ‬‫ﻗﺎﻝ‪ :‬ﻳﺎ ﺑﻨﻲ ﻫﺬﺍ ﺃﻣﺮ ﻳﻄﻮﻝ‪ ..‬ﺍﺳﺘﻌﻦ ﺑﺮﺏ ﺍﻟﻐﻨﻢ ﻳﻜْ ﻔِ َ‬
‫ﺇﺫﺍ ﻛﺎﻥ ﺍﷲ ﻣﻌﻚ ﻓﻤﻦ ﻋﻠﻴﻚ؟! ﻭﺇﺫﺍ ﻛﺎﻥ ﻋﻠﻴﻚ ﻓﻤﻦ ﻣﻌﻚ؟!‪..‬‬
‫ﻓﻘﺪ َﻣ ْﻦ ﻭﺟﺪﻙ؟!‪..‬‬
‫ﻭﺟﺪ ﻳﺎ ﺭﺏ َﻣ ْﻦ ﻓﻘﺪﻙ؟! ﻭﻣﺎﺫﺍ َ‬
‫ﻣﺎﺫﺍ َ‬
‫ﺍﺳﺘﻌﻦ ﺑﺎﷲ ﻭﺍﻟﺠﺄ ﺇﻟﻴﻪ‪..‬‬
‫ﻓﻬﻮ ﺍﻟﺤﺼﻦ ﺍﻟﺤﺼﻴﻦ ﻭﺍﻟﻤﻼﺫ ﺍﻟﻤﻜﻴﻦ‪ ..‬ﺳﺒﺤﺎﻧﻪ‪..‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪k hCG ˆÉH ≥K‬‬
‫’‪..∂°ùØæH ºK ..‬‬
‫‪422 á∏«∏dG‬‬

‫· ﻛﺎﻥ ﻫﻨﺎﻙ ﺇﻣﺒﺮﺍﻃﻮﺭ ﻓﻲ ﺍﻟﻴﺎﺑــﺎﻥ ﻳﻘﻮﻡ ﺑﺈﻟﻘﺎﺀ ﻗﻄﻌﺔ ﻧﻘﻮﺩ ﻗﺒﻞ ﻛﻞ ﺣﺮﺏ‬
‫ﻳﺨﻮﺿﻬﺎ‪..‬‬
‫ﻓﺈﻥ ﺟﺎﺀﺕ »ﺻﻮﺭﺓ« ﻳﻘﻮﻝ ﻟﻠﺠﻨﻮﺩ‪» :‬ﺳﻨﻨﺘﺼﺮ«‪.‬‬
‫ﻭﺇﻥ ﺟﺎﺀﺕ »ﻛﺘﺎﺑﺔ« ﻳﻘﻮﻝ ﻟﻬﻢ‪» :‬ﺳﻨﺘﻌﺮﺽ ﻟﻠﻬﺰﻳﻤﺔ«‪.‬‬
‫ﻟﻜﻦ ﺍﻟﻤﻠﻔﺖ ﻓﻲ ﺍﻷﻣﺮ ﺃﻥ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻟﻢ ﻳﻜﻦ ﺣﻈﻪ ﻳﻮﻣ ًﺎ »ﻛﺘﺎﺑﺔ«‪..‬‬
‫ﺑﻞ ﻛﺎﻧﺖ ﺍﻟﻘﻄﻌﺔ ﺗﺄﺗﻲ ﺩﻭﻣ ًﺎ ﻋﻠﻰ »ﺍﻟﺼﻮﺭﺓ«‪..‬‬
‫ﻭﻛﺎﻥ ﺍﻟﺠﻨﻮﺩ ﻳﻘﺎﺗﻠﻮﻥ ﺑﺤﻤﺎﺱ ﺣﺘﻰ ﻳﻨﺘﺼﺮﻭﺍ‪..‬‬
‫ﻣﺮﺕ ﺍﻟﺴﻨﻮﺍﺕ ﻭﻫﻮ ﻳﺤﻘﻖ ﺍﻻﻧﺘﺼﺎﺭ ﺗﻠﻮ ﺍﻵﺧﺮ‪..‬‬
‫ﺗﻘﺪﻡ ﺑﻪ ﺍﻟﻌﻤﺮ ﻓﺠﺎﺀﺕ ﻟﺤﻈﺎﺗﻪ ﺍﻷﺧﻴﺮﺓ ﻭﻫﻮ ﻳﺤﺘﻀﺮ‪..‬‬
‫ﻓﺪﺧﻞ ﻋﻠﻴﻪ ﺍﺑﻨﻪ ﺍﻟﺬﻱ ﺳﻴﻜﻮﻥ ﺇﻣﺒﺮﺍﻃﻮﺭ ًﺍ ﻣﻦ ﺑﻌﺪﻩ ﻭﻗﺎﻝ ﻟﻪ‪:‬‬
‫ﻳﺎ ﺃﺑﻲ ! ﺃﺭﻳﺪ ﻣﻨﻚ ﺗﻠﻚ ﺍﻟﻘﻄﻌﺔ ﺍﻟﻨﻘﺪﻳﺔ ﻷﻭﺍﺻﻞ ﺗﺤﻘﻴﻖ ﺍﻻﻧﺘﺼﺎﺭﺍﺕ‪.‬‬
‫ﻓﺄﺧﺮﺝ ﺍﻹﻣﺒﺮﺍﻃﻮﺭ ﺍﻟﻘﻄﻌﺔ ﻣﻦ ﺟﻴﺒﻪ‪ ..‬ﻭﺃﻋﻄﺎﻩ ﺇﻳﺎﻫﺎ‪..‬‬
‫ﻧﻈﺮ ﺍﻻﺑﻦ ﺇﻟﻰ ﺍﻟﻮﺟﻪ ﺍﻷﻭﻝ ﻓﻜﺎﻥ »ﺻﻮﺭﺓ«‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﻗﻠﺒﻪ ﺇﻟﻰ ﺍﻟﻮﺟﻪ ﺍﻵﺧﺮ ُﺻﺪﻡ ﺻﺪﻣــﺔ ﻛﺒﻴﺮﺓ‪ ..‬ﻓﻘﺪ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻮﺟﻪ‬
‫»ﺻﻮﺭﺓ« ﺃﻳﻀ ًﺎ !‪.‬‬
‫ﺧﺪﻋﺖ ﺍﻟﻨﺎﺱ ﻃﻮﺍﻝ ﺗﻠــﻚ ﺍﻟﺴﻨﻮﺍﺕ‪ ..‬ﻓﻤﺎﺫﺍ ﺃﻗﻮﻝ ﻟﻬﻢ‬
‫َ‬ ‫ﻓﻘﺎﻝ ﻟﻮﺍﻟﺪﻩ‪ :‬ﻟﻘﺪ‬
‫ﺍﻵﻥ‪ ..‬ﺃﺑﻲ ﺍﻟﺒﻄﻞ ﻛﺎﻥ ﻣﺨﺎﺩﻋ ًﺎ؟!‪.‬‬
‫ﻓﺮﺩ ﺍﻹﻣﺒﺮﺍﻃﻮﺭ ﻗﺎﺋﻼً‪ :‬ﻟﻢ ﺃﺧﺪﻉ ﺃﺣﺪﺍً‪ ..‬ﻓﻬﺬﻩ ﻫﻲ ﺍﻟﺤﻴﺎﺓ‪..‬‬

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 ‫ﻋﻨﺪﻣﺎ ﺗﺨﻮﺽ ﻣﻌﺮﻛﺔ ﻳﻜﻮﻥ ﺃﻣﺎﻣﻚ ﺧﻴﺎﺭﺍﻥ‪:‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٢٢‬‬

‫ﺍﻟﺨﻴﺎﺭ ﺍﻷﻭﻝ‪ :‬ﺍﻻﻧﺘﺼﺎﺭ‪ ..‬ﻭﺍﻟﺨﻴﺎﺭ ﺍﻟﺜﺎﻧﻲ‪ :‬ﺍﻻﻧﺘﺼﺎﺭ ﺃﻳﻀ ًﺎ‪.‬‬

‫ﻭﺛﻘﺖ ﺑﻪ‪..‬‬
‫َ‬ ‫ﻓﻜﺮﺕ ﺑﻬﺎ‪ ..‬ﻭﺍﻟﻨﺼﺮ ﻳﺘﺤﻘﻖ ﺇﺫﺍ‬
‫َ‬ ‫ﻭﺍﻟﻬﺰﻳﻤﺔ ﺗﺘﺤﻘﻖ ﺇﺫﺍ‬
‫ﻭﻧﺤﻦ ﻻ ﻧﺘﻐﻠﺐ ﻋﻠﻰ ﻫﻤﻮﻡ ﺍﻟﺤﻴﺎﺓ ﺑﺎﻟﺤﻆ‪ ..‬ﻭﻟﻜﻦ ﺑﺎﻟﺜﻘﺔ ﺑﺎﷲ ﺛﻢ ﺇﺭﺍﺩﺓ ﺍﻟﻨﻔﺲ‪..‬‬
‫· ﻭﺍﻟﺜﻘﺔ ﺑﺎﻟﻨﻔﺲ‪ :‬ﻫﻲ ﺣﺴــﻦ ﺍﻋﺘﻤﺎﺩ ﺍﻟﻤﺮﺀ ﻋﻠﻰ ﻧﻔﺴــﻪ ﻭﻗﺪﺭﺍﺗﻪ ﺣﺴﺐ‬
‫ﺍﻟﻈﺮﻑ ﺍﻟﺬﻱ ﻫﻮ ﻓﻴﻪ‪ ..‬ﺩﻭﻥ ﺇﻓﺮﺍﻁ ) ُﻋﺠﺐ ﺃﻭ ﻛِﺒﺮ ﺃﻭ ﻋﻨﺎﺩ(‪ ،‬ﻭﺩﻭﻥ ﺗﻔﺮﻳﻂ‬
‫)ﻣﻦ ﺫﻟﺔ ﺃﻭ ﺧﻀﻮﻉ ﻏﻴﺮ ﻣﺤﻤﻮﺩ(‪.‬‬
‫ﻭﻫﻲ ﺃﻣﺮ ﻣﻬﻢ ﻟﻜﻞ ﺷﺨــﺺ ﻣﻬﻤﺎ ﻛﺎﻥ‪ ..‬ﻭﻻ ﻳﻜﺎﺩ ﺇﻧﺴــﺎﻥ ﻳﺴﺘﻐﻨﻲ ﻋﻦ‬
‫ﺍﻟﺤﺎﺟﺔ ﺇﻟﻰ ﻣﻘﺪﺍﺭ ﻣﻦ ﺍﻟﺜﻘﺔ ﺑﺎﻟﻨﻔﺲ ﻓﻲ ﺃﻣﺮ ﻣﻦ ﺍﻷﻣﻮﺭ‪..‬‬
‫ﻭﻻ ﺗﻌﺎﺭﺽ ﺑﻴﻦ ﺍﻟﺜﻘﺔ ﺑﺎﻟﻨﻔﺲ ﻭﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﷲ ‪ .. 8‬ﻭﺍﻟﺘﻮﺟﻪ ﺇﻟﻴﻪ ﻓﻲ‬
‫ﻃﻠﺐ ﺍﻟﺤﺎﺟﺎﺕ ﻭﺩﻓﻊ ﺍﻟﻤﻜﺮﻭﻫﺎﺕ‪.‬‬
‫ﺑﻞ ﺇﻥ ﻣﻦ ﺍﻟﺜﻘﺔ ﺑﺎﻟﻨﻔﺲ ﺇﺣﺴﺎﻥ ﺍﻟﻈﻦ ﺑﺎﷲ ﻭﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻴﻪ ﺩﻭﻥ ﺗﻮﺍﻛﻞ‪..‬‬
‫ﻭﺍﻟﻮﺍﺛﻖ ﺑﻨﻔﺴﻪ ﻳﻨﺴﺐ ﺍﻟﻔﻀﻞ ﻷﻫﻠﻪ ﻭﺍﻟﻨﻌﻢ ﻟﺮﺑﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﺃﻣﺎ ﺍﻟــﺬﻱ ﻳﺘﻌﺎﺭﺽ ﻣﻊ ﺍﻟﺜﻘﺔ ﺑــﺎﷲ‪ ..‬ﻓﻬﻮ ﺍﻹﻓﺮﺍﻁ ﻓــﻲ ﺍﻻﻋﺘﺪﺍﺩ ﺑﺎﻟﻨﻔﺲ‬
‫ﻭﺗﻔﻀﻴﻠﻬﺎ ﻋﻠﻰ ﺍﻟﻐﻴﺮ‪.‬‬
‫ﻛﻤﺎ ﻗﺎﻝ ﺍﷲ ﻋﻠﻰ ﻟﺴﺎﻥ ﺇﺑﻠﻴــﺲ‪Æ Å Ä Ã ÂÁ À ¿ ¾﴿ :‬‬
‫‪ۤ ﴾È Ç‬‬
‫]ﺹ‪.[٧٦ :‬‬
‫ﺃﻭ ﻛﻤﺎ ﻗــﺎﻝ ﺍﷲ ﻋﻠﻰ ﻟﺴﺎﻥ ﻓﺮﻋــﻮﻥ‪_ ^ ] \ [ Z Y X W﴿ :‬‬
‫` ‪] ﴾ a‬ﺍﻟﺰﺧﺮﻑ‪.[٥٢ :‬‬
‫ﺃﻭ ﻛﻤﺎ ﻗــﺎﻝ ﺍﷲ ﻋﻠﻰ ﻟﺴﺎﻥ ﻗــﺎﺭﻭﻥ‪﴾& % $ # " ! ﴿ :‬‬
‫]ﺍﻟﻘﺼﺺ‪.[٧٨ :‬‬

‫٭٭٭‬
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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪IÉ«ëdG »a ¬JôÑN‬‬
‫‪423 á∏«∏dG‬‬

‫ﻃﻠﺐ ﻭﻟﺪ ﻣﻦ ﺃﺑﻴﻪ ﺃﻥ ﻳﻠ ‪‬‬

‫ﺨﺺ ﻟﻪ ﺧﺒﺮﺗﻪ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﻭﺍﻟﺤﻜﻤﺔ ﺍﻟﺘﻲ ﺃﺧﺬﻫﺎ‬
‫ﻣﻨﻬﺎ‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻫﻞ ﺗﻘﺪﺭ ﻋﻠﻰ ﺍﻻﺳﺘﻤﺎﻉ؟ ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ .‬ﻓﻘﺎﻝ‪:‬‬
‫ـ ﻳﺎ ﺑﻨﻲ ! ّﺇﻳﺎﻙ ﺃﻥ ﺗﺘﻜﻠﻢ ﻓﻲ ﺍﻟﻨﺎﺱ ﻭﺍﻷﺷﻴﺎﺀ‪ ..‬ﺇﻻ ﺑﻌﺪ ﺃﻥ ﺗﺘﺄﻛﺪ ﻣﻦ‬
‫ﺻﺤﺔ ﺍﻟﻤﺼﺪﺭ‪..‬‬
‫ـ ﻭﺇﺫﺍ ﺟﺎﺀﻙ ﺃﺣﺪ ﺑﻨﺒﺄ ﻓﺘﺒﻴﻦ ﻗﺒﻞ ﺃﻥ ﺗﺘﻬﻮﺭ !‪..‬‬
‫ﻧﺼﻒ ﻣﺎ ﺗﺒﺼﺮ‪..‬‬
‫ﺼﺪﻕ ﻛﻞ ﻣﺎ ﻳﻘﺎﻝ ﻭﻻ ْ‬
‫ﻭﺇﻳﺎﻙ ﻭﺍﻟﺸﺎﺋﻌﺔ‪ ..‬ﻻ ُﺗ ّ‬
‫ـ ّ‬
‫ـ ﻭﺇﺫﺍ ﺍﺑﺘﻼﻙ ﺍﷲ ﺑﻌﺪﻭ‪ ..‬ﻗﺎﻭﻣﻪ ﺑﺎﻹﺣﺴﺎﻥ ﺇﻟﻴﻪ‪﴾ b a ` _ ﴿ ..‬‬
‫ﺣﺒ ًﺎ !‪..‬‬
‫]ﺍﻟﻤﺆﻣﻨﻮﻥ‪ [٩٦ :‬ﻓﺴﺘﻨﻘﻠﺐ ﺍﻟﻌﺪﺍﻭﺓ ّ‬
‫ـ ﻭﺇﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﺗﻜﺘﺸﻒ ﺻﺪﻳﻘ ًﺎ ﻓﺴﺎﻓــﺮ ﻣﻌﻪ ! ﻓﻔﻲ ﺍﻟﺴﻔﺮ ﻳﻨﻜﺸﻒ‬
‫ﺍﻹﻧﺴﺎﻥ‪ ..‬ﻳﺬﻭﺏ ﺍﻟﻤﻈﻬﺮ ﻭﻳﻨﻜﺸﻒ ﺍﻟﻤﺨﺒﺮ‪ ..‬ﻭﻟﻤﺎﺫﺍ ﺳﻤﻲ ﺍﻟﺴﻔﺮ‬
‫ﺳﻔﺮﺍً؛ ﺇﻻ ﻷﻧﻪ ﻋﻦ ﺍﻷﺧﻼﻕ ﻭﺍﻟﻄﺒﺎﺋﻊ ُﻳﺴﻔﺮ ؟!‪.‬‬
‫ـ ﻭﺇﺫﺍ ﻫﺎﺟﻤﻚ ﺍﻟﻨﺎﺱ ﻭﺃﻧﺖ ﻋﻠﻰ ﺣﻖ ﻓﺎﻓﺮﺡ ! ﻷﻧﻬﻢ ﻳﻘﻮﻟﻮﻥ ﻟﻚ‪ :‬ﺃﻧﺖ‬
‫ﻧﺎﺟﺢ ﻭﻣﺆﺛّﺮ‪ ..‬ﻓﻼ ُﻳﺮﻣﻰ ﺇﻻ ﺍﻟﺸﺠﺮ ﺍﻟﻤﺜﻤﺮ !‪.‬‬
‫ﺗﻌﻮﺩ ﺃﻥ ﺗﺒﺼﺮ‪ ..‬ﻭﻻ ﺗﻨﻈﺮ‬
‫ﺑﻨﻲ ! ﻋﻨﺪﻣﺎ ﺗﻨﺘﻘﺪ ﺃﺣﺪﺍً‪ ..‬ﻓﺒﻌﻴﻦ ﺍﻟﻨﺤﻞ ّ‬
‫ّ‬ ‫ـ‬
‫ﻟﻠﻨﺎﺱ ﺑﻌﻴﻦ ﺫﺑﺎﺏ ﻓﺘﻘﻊ ﻋﻠﻰ ﻣﺎ ﻫﻮ ﻣﺴﺘﻘﺬﺭ !‪.‬‬
‫ﺑﻨﻲ ﻓﺎﻟﺒﺮﻛﺔ ﻓﻲ ﺍﻟﺮﺯﻕ ﺻﺒﺎﺣ ًﺎ‪ ..‬ﻭﺃﺧﺎﻑ ﺃﻥ ﻳﻔﻮﺗﻚ ﺭﺯﻕ‬
‫ـ ﻧﻢ ﺑﺎﻛﺮ ًﺍ ﻳﺎ ّ‬
‫ﺍﻟﺮﺣﻤﻦ ﻷﻧﻚ ﺗﺴﻬﺮ‪..‬‬

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 ‫ـ ﻭﺣﻴﻨﻤﺎ ﻳﺜﻖ ﺑﻚ ﺃﺣﺪ‪ ..‬ﻓﺈﻳﺎﻙ ﺛﻢ ﺇﻳﺎﻙ ﺃﻥ ﺗﻐﺪﺭ !‪.‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٢٣‬‬

‫ـ ﺳﺄﺫﻫﺐ ﺑﻚ ﺇﻟﻰ ﻋــﺮﻳﻦ ﺍﻷﺳﺪ‪ ،‬ﻭﺳﺄﻋﻠﻤﻚ ﺃﻥ ﺍﻷﺳﺪ ﻟﻢ ﻳﺼﺒﺢ ﻣﻠﻜ ًﺎ‬

‫ﻟﻠﻐﺎﺑﺔ ﻷﻧﻪ ﻳﺰﺃﺭ ! ﻭﻟﻜﻦ ﻷﻧﻪ ﻋﺰﻳﺰ ﺍﻟﻨﻔﺲ‪ ،‬ﻻ ﻳﻘﻊ ﻋﻠﻰ ﻓﺮﻳﺴﺔ ﻏﻴﺮﻩ‬
‫ﻓﺘﺘﺠﻮﺭ !‪.‬‬
‫ّ‬ ‫ﻣﻬﻤﺎ ﻛﺎﻥ ﺟﺎﺋﻌ ًﺎ ﻳﺘﻀﻮﺭ‪ ،‬ﻓﻼ ﺗﺴﺮﻕ ﺟﻬﺪ ﻏﻴﺮﻙ‬
‫ﺗﻠﻮﻥ‬
‫ـ ﺳﺄﺫﻫﺐ ﺑﻚ ﺇﻟﻰ ﺍﻟﺤﺮﺑــﺎﺀ‪ ..‬ﺣﺘﻰ ﺗﺸﺎﻫﺪ ﺑﻨﻔﺴﻚ ﺣﻴﻠﺘﻬﺎ ! ﻓﻬﻲ ّ‬
‫ﺟﻠﺪﻫﺎ ﺑﻠﻮﻥ ﺍﻟﻤﻜﺎﻥ‪ ،‬ﻟﺘﻌﻠﻢ ﺃﻥ ﻓﻲ ﺍﻟﺒﺸﺮ ﻣﺜﻠﻬﺎ ﻧﺴﺦ ﺗﺘﻜﺮﺭ‪.‬‬
‫ﺗﻌﻮ ْﺩ ﻳﺎ ﺑﻨﻲ ﺃﻥ ﺗﺸﻜﺮ‪ ..‬ﺍﺷﻜﺮ ﺍﷲ ﻓﻴﻜﻔﻲ ﺃﻧﻚ ﻣﺴﻠﻢ‪ ..‬ﻭﻳﻜﻔﻲ ﺃﻧﻚ‬
‫‪‬‬ ‫ـ‬
‫ﺗﻤﺸﻲ ﻭﺗﺴﻤﻊ ﻭﺗﺒﺼﺮ‪..‬‬
‫ـ ﺍﺷﻜﺮ ﺍﷲ ﻭﺍﺷﻜﺮ ﺍﻟﻨﺎﺱ‪ ..‬ﻓﺎﷲ ﻳﺰﻳﺪ ﺍﻟﺸﺎﻛﺮﻳﻦ‪ ..‬ﻭﺍﻟﻨﺎﺱ ﺗﺤﺐ‬
‫ﻳﻘﺪﺭ‪..‬‬
‫ﺍﻟﺸﺨﺺ ﺍﻟﺬﻱ ﻋﻨﺪﻣﺎ ﺗﺒﺬﻝ ﻟﻪ ّ‬
‫ـ ﻭﺃﻋﻈﻢ ﻓﻀﻴﻠﺔ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﻫﻲ ﺍﻟﺼﺪﻕ‪ ..‬ﻭﺍﻋﻠﻢ ﺃﻥ ﺍﻟﻜﺬﺏ ﻭﺇﻥ ﺃﻧﺠﺎﻙ‪..‬‬
‫ﻫﻮ ﺃﺭﺫﻝ ﺭﺫﻳﻠﺔ‪.‬‬
‫ﺑﻨﻲ ! ﻭﻓّﺮ ﻟﻨﻔﺴﻚ ﺑﺪﻳﻼً ﻷﻱ ﺷﻲﺀ‪ ..‬ﺍﺳﺘﻌﺪ ﻷﻱ ﺃﻣﺮ‪ ..‬ﺣﺘﻰ ﻻ ﺗﺘﻮﺳﻞ‬‫ّ‬ ‫ـ‬
‫ﻟﻨﺬﻝ ٍ ﻳﺬ ّﻟﻚ ﻭﻳﺤﺘﻘﺮ‪..‬‬
‫ـ ﻭﺍﺳﺘﻔﺪ ﻣﻦ ﻛﻞ ﺍﻟﻔﺮﺹ‪ ..‬ﻷﻥ ﺍﻟﻔﺮﺹ ﺍﻟﺘﻲ ﺗﺄﺗﻲ ﺍﻵﻥ ﻗﺪ ﻻ ﺗﺘﻜﺮﺭ‪.‬‬
‫ــﻚ ﻭﻻ ﺗﺘﺬﻣﺮ ! ﺃﺭﻳﺪﻙ ﻣﺘﻔﺎﺋﻼً ﻣﻘﺒــﻼً ﻋﻠﻰ ﺍﻟﺤﻴﺎﺓ‪ ..‬ﺍﻫﺮﺏ ﻣﻦ‬
‫ـ ﻻ ﺗَ ْﺷ ُ‬
‫ﺍﻟﻴﺎﺋﺴﻴﻦ ﻭﺍﻟﻤﺘﺸﺎﺋﻤﻴﻦ‪ ..‬ﻭﺇﻳﺎﻙ ﺃﻥ ﺗﺠﻠﺲ ﻣﻊ ﺭﺟﻞ ﻳﺘﻄﻴﺮ !‪.‬‬
‫ﺗﺸﻤﺖ ﻭﻻ ﺗﻔﺮﺡ ﺑﻤﺼﻴﺒﺔ ﻏﻴﺮﻙ‪ ..‬ﻭﺇﻳﺎﻙ ﺃﻥ ﺗﺴﺨﺮ ﻣﻦ ﺷﻜﻞ ﺃﺣﺪ‪..‬‬ ‫ْ‬ ‫ـ ﻻ‬
‫ﻓﺎﻟﻤﺮﺀ ﻟﻢ ﻳَﺨﻠﻖ ﻧﻔﺴﻪ ! ﻓﻔﻲ ﺳﺨﺮﻳﺘﻚ ﺃﻧﺖ ﻓﻲ ﺍﻟﺤﻘﻴﻘﺔ ﺗﺴﺨﺮ ﻣﻦ‬
‫ﻭﺻﻮﺭ‪..‬‬
‫ّ‬ ‫ﺻﻨﻊ ﺍﻟﺬﻱ ﺃﺑﺪﻉ ﻭﺧﻠﻖ‬
‫ﻓﻘﺎﻝ ﺍﺑﻨﻪ ﻭﻫﻮ ﻳﺘﺬﻛﺮ ﻭﺻﻴﺔ ﺃﺑﻴﻪ‪ :‬ﺍﻟﻠﻬﻢ ﺍﺑﻦ ِ ﻷﺑﻲ ﺑﻴﺘ ًﺎ ﻓﻲ ﺍﻟﺠﻨﺔ‪ ،‬ﻭﺍﺟﻌﻞ‬
‫ﻣﻠﺘﻘﺎﻧﺎ ﻫﻨﺎﻙ‪..‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪∂≤àY É¡«a ¿Éc ¿EG‬‬
‫‪424 á∏«∏dG‬‬

‫ﻣﺮ ﻣﺎﻟﻚ ﺑﻦ ﺩﻳﻨﺎﺭ ﻳﻮﻣ ًﺎ ﻓﻰ ﺍﻟﺴﻮﻕ ﻓﺮﺃﻯ ﺑﺎﺋﻊ ﺗﻴﻦ‪ ..‬ﻓﺎﺷﺘﺎﻗﺖ ﻧﻔﺴﻪ ﻟﻠﺘﻴﻦ‬
‫· ّ‬
‫ﻳﺆﺧﺮﻩ )ﻳﺪﻓﻊ ﻓﻲ ﻭﻗﺖ ﺁﺧﺮ(‪..‬‬
‫ﻭﻟﻢ ﻳﻜﻦ ﻳﻤﻠﻚ ﺛﻤﻨﻪ‪ ،‬ﻓﻄﻠﺐ ﻣﻦ ﺍﻟﺒﺎﺋﻊ ﺃﻥ ّ‬
‫ﻣﺎﻟــﻚ ﻋﻠﻰ ﺍﻟﺒﺎﺋﻊ ﺃﻥ ﻳﺮﻫــﻦ ﻋﻨﺪﻩ ﺣﺬﺍﺀَﻩ‬
‫ُ‬ ‫ﺭﻓﺾ ﺍﻟﺒﺎﺋــﻊ ﺫﻟﻚ‪ ..‬ﻓﻌﺮﺽ‬
‫ﻣﻘﺎﺑﻞ ﻫﺬﺍ ﺍﻟﺘﻴﻦ‪ ..‬ﻓﺮﻓﺾ ﺛﺎﻧﻴﺔ‪..‬‬
‫ﺍﻧﺼﺮﻑ ﻣﺎﻟﻚ ﻭﺃﻗﺒﻞ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺍﻟﺒﺎﺋﻊ ﻭﺃﺧﺒﺮﻭﻩ ﻋﻦ ﻫﻮﻳﺔ ﺍﻟﻤﺸﺘﺮﻱ‪..‬‬
‫ﻓﻠﻤﺎ ﻋﻠﻢ ﺍﻟﺒﺎﺋﻊ ﺃﻧﻪ ﻣﺎﻟﻚ ﺑﻦ ﺩﻳﻨﺎﺭ‪ ..‬ﺃﺭﺳﻞ ﺍﻟﺒﺎﺋﻊ ﻣﻊ ﻏﻼﻣﻪ ﺑﻌﺮﺑﺔ ﺍﻟﺘﻴﻦ‬
‫ﻛﻠﻬﺎ ﻟﻤﺎﻟﻚ ﺑﻦ ﺩﻳﻨﺎﺭ‪..‬‬
‫ِ‬
‫ﻭﻗﺎﻝ ﺍﻟﺒﺎﺋﻊ ﻟﻐﻼﻣﻪ‪ :‬ﺇﻥ ﻗﺒ َﻠﻬﺎ ﻣﻨﻚ ﻓﺄﻧﺖ ّ‬
‫ﺣﺮ ﻟﻮﺟﻪ ﺍﷲ‪..‬‬
‫ﺫﻫﺐ ﺍﻟﻐﻼﻡ ﺇﻟﻰ »ﻣﺎﻟﻚ«‪ ..‬ﻭﻭﺿﻊ ﻓــﻲ ﺑﺎﻟﻪ ﺃﻥ ﻳﺒﺬﻝ ﻗﺼﺎﺭﻯ ﺟﻬﺪﻩ ﻣﻦ‬
‫ﺃﺟﻞ ﺇﻗﻨﺎﻉ ﻣﺎﻟﻚ ﺃﻥ ﻳﺄﺧﺬ ﻋﺮﺑﺔ ﺍﻟﺘﻴﻦ ﻛﻠﻬﺎ‪ ..‬ﺣﺘﻰ ﻳﻨﺎﻝ ﺣﺮﻳﺘﻪ‪..‬‬
‫ﻓﺈﺫﺍ ﺑﻤﺎﻟﻚ ﻳﻘﻮﻝ ﻟــﻪ‪ :‬ﺍﺫﻫﺐ ﺇﻟﻰ ﺳﻴــﺪﻙ ﻭﻗﻞ ﻟﻪ‪ :‬ﺇﻥ ﻣﺎﻟــﻚ ﺑﻦ ﺩﻳﻨﺎﺭ‬
‫ﺣﺮﻡ ﻋﻠﻰ ﻧﻔﺴﻪ ﺃﻛﻞ ﺍﻟﺘﻴﻦ‬‫ﻻ ﻳﺄﻛﻞ ﺍﻟﺘﻴﻦ ﺑﺎﻟﺪﻳﻦ‪ ..‬ﻭﺇﻥ ﻣﺎﻟﻚ ﺑﻦ ﺩﻳﻨــﺎﺭ ّ‬
‫ﺇﻟﻰ ﻳﻮﻡ ﺍﻟﺪﻳﻦ !‪..‬‬
‫ﻗﺎﻝ ﺍﻟﻐﻼﻡ‪ :‬ﻳﺎ ﺳﻴﺪﻱ ْ‬
‫ﺧﺬﻫﺎ ﻓﺈﻥ ﻓﻴﻬﺎ ﻋﺘﻘﻲ‪..‬‬
‫ﻗﺎﻝ ﻣﺎﻟﻚ‪ :‬ﺇﻥ ﻛﺎﻥ ﻓﻴﻬﺎ ﻋﺘﻘﻚ‪ ..‬ﻓﺈﻥ ﻓﻴﻬﺎ ﺭ ّﻗﻲ )ﻋﺒﻮﺩﻳﺘﻲ(!‪..‬‬
‫· ﻳﻘﻮﻝ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‪:‬‬
‫»ﻭﺍﷲ ﻻ ﺗﻨﺎﻟﻮﻥ ﻣﺎ ﺗﺤﺒﻮﻥ ﺇﻻ ﺑﺘﺮﻙ ﻣﺎ ﺗﺸﺘﻬﻮﻥ‪..‬‬

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 ‫ﻭﻻ ﺗﺪﺭﻛﻮﻥ ﻣﺎ ﺗﺄﻣﻠﻮﻥ‪ ..‬ﺇﻻ ﺑﺎﻟﺼﺒﺮ ﻋﻠﻰ ﻣﺎ ﺗﻜﺮﻫﻮﻥ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٢٤‬‬

‫ﻓﻤﺎ ﻋﻨﺪ ﺍﷲ ﻻ ﻳﻨﺎﻝ ﺇﻻ ﺑﻄﺎﻋﺘﻪ«‪..‬‬

‫· ﻭﻟﻜﻦ ﺣﺬﺍﺭ ﻣﻦ »ﺍﻟﻮﺭﻉ ﺍﻟﻜﺎﺫﺏ«!‪.‬‬
‫ﻓﻘﺪ ﺭﺃﻯ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ‪ ƒ‬ﺭﺟــﻼً ﻓﻲ ﺍﻟﺴﻮﻕ ﻳﺤﻤﻞ »ﺗﻤﺮﺓ« ﻭﻳﻨﺎﺩﻱ‬
‫ﻭﺟﺪﺕ ﺗﻤﺮﺓ ﻓﻤ ْﻦ ﺻﺎﺣﺒﻬﺎ؟«‪..‬‬
‫ُ‬ ‫ﻋﻠﻴﻬﺎ ﺻﺎﺭﺧ ًﺎ‪» :‬ﻟﻘﺪ‬
‫ﺑﺎﻟــﺪﺭﺓ ﻭﻗﺎﻝ ﻟﻪ‪:‬‬
‫ّ‬ ‫ﻭﻟﻤﺎ ﺭﺃﻯ ﻋﻤﺮ ﺃﻧﻪ ﻳﻔﻌﻞ ﺫﻟــﻚ ﺗﻈﺎﻫﺮ ًﺍ ﺑﺎﻟﻮﺭﻉ‪ ..‬ﻋﻼﻩ‬
‫ﺩ ْﻋﻚ ﻣﻦ ﻫﺬﺍ ﺍﻟﻮﺭﻉ ﺍﻟﻜﺎﺫﺏ !‪.‬‬
‫ﻭﺟﺎﺀ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ ﺇﻟﻰ ﺍﺑﻦ ﻋﻤﺮ ﻭﻗﺖ ﺍﻟﺤﺞ ﻳﺴﺄﻟﻪ ﻋﻦ ﺑﻌﻮﺿﺔ‬
‫ﻗﺘﻠﻬﺎ‪ ..‬ﻫﻞ ﻋﻠﻴﻪ ﺩﻡ ﺃﻡ ﻻ ؟!‪.‬‬
‫ﻓﻘﺎﻝ ﺍﺑــﻦ ﻋﻤﺮ‪ :‬ﺳﺒﺤﺎﻥ ﺍﷲ‪ ..‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ ﺗﻘﺘﻠــﻮﻥ ﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ )ﺃﻱ‬
‫ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﻋﻠﻲ( ﻭﺗﺴﺄﻟﻮﻥ ﻋﻦ ﺩﻡ ﺍﻟﺒﻌﻮﺽ !‪.‬‬
‫ﻭﺟﺎﺀ ﺭﺟﻞ ﺯﻧــﻰ ﺑﺎﻣﺮﺃﺓ ﺇﻟﻰ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﺑﻦ ﺣﻨﺒــﻞ ﻳﺴﺄﻟﻪ ﻋﻦ ﺍﺑﻨﻪ ﻣﻦ‬
‫ﺍﻟﺰﻧﻰ‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻹﻣﺎﻡ‪ :‬ﻟﻤﺎﺫﺍ ﻟﻢ ﺗﻌﺰﻝ؟‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﺑﻠﻐﻨﻲ ﺃﻥ ﺍﻟﻌﺰﻝ ﻣﻜﺮﻭﻩ‪..‬‬
‫ﻓﻘﺎﻝ ﺍﻹﻣﺎﻡ‪ :‬ﺃﻭ ﻟﻢ ﻳﺒﻠﻐْﻚ ﺃﻥ ﺍﻟﺰﻧﻰ ﺣﺮﺍﻡ؟!‪.‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..ºdÉY ΩCG óHÉY‬‬
‫‪425 á∏«∏dG‬‬

‫· ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ‪:‬‬

‫»ﺍﻟﻌﻠﻢ ﺧﻴﺮ ﻣﻦ ﺍﻟﻤﺎﻝ‪..‬‬
‫ﺍﻟﻌﻠﻢ ﻳﺤﺮﺳﻚ ﻭﺃﻧﺖ ﺗﺤﺮﺱ ﺍﻟﻤﺎﻝ‪..‬‬
‫ﺍﻟﻌﻠﻢ ﺣﺎﻛﻢ‪ ..‬ﻭﺍﻟﻤﺎﻝ ﻣﺤﻜﻮﻡ ﻋﻠﻴﻪ‪..‬‬
‫ﺍﻟﻤﺎﻝ ُﺗﻨﻘﺼﻪ ﺍﻟﻨﻔﻘﺔ‪ ..‬ﻭﺍﻟﻌﻠﻢ ﻳﺰﻛﻮ ﺑﺎﻹﻧﻔﺎﻕ‪..‬‬
‫ﻫﻠﻚ ُﺧ ّﺰﺍﻥ ﺍﻷﻣﻮﺍﻝ‪ ..‬ﻭﺑﻘﻲ ُﺧ ّﺰﺍﻥ ﺍﻟﻌﻠﻢ‪..‬‬
‫ﺃﻋﻴﺎﻧﻬﻢ ﻣﻔﻘﻮﺩﺓ‪ ..‬ﻭﺃﺷﺨﺎﺻﻬﻢ ﻓﻲ ﺍﻟﻘﻠﻮﺏ ﻣﻮﺟﻮﺩﺓ«‪..‬‬
‫»ﺍﻟﻌﻤﺮﻱ« ﺍﻟﺰﺍﻫﺪ ﺍﺷﺘﻐﺎ َﻟﻪ ﺑﻨﺸﺮ ﺍﻟﻌﻠﻢ‪..‬‬
‫‪‬‬ ‫· ﻭﷲ ﺩﺭ ﺍﻹﻣﺎﻡ ﻣﺎﻟﻚ‪ ..‬ﻋﺎﺏ ﻋﻠﻴﻪ‬
‫ﻭﺍﺟﺘﻤﺎﻋﻪ ﺑﺎﻟﻨﺎﺱ‪..‬‬
‫ﺍﻟﻌﻤﺮﻱ ﻣﺎﻟﻜ ًﺎ ﻋﻠﻰ ﺍﻟﻌﺰﻟﺔ‪ ..‬ﻓﻠﻢ ﻳﺴﺘﺠﺐ ﻟﻪ‪..‬‬
‫‪‬‬ ‫ﻭﺣﺚ‬
‫ﺭﺩ ﻋﻠﻴﻪ ﻣﺎﻟﻚ ﻗﺎﺋﻼً‪:‬‬
‫ّ‬
‫»ﺇ ‪‬ﻥ ﺍﷲ ﻗﺴﻢ ﺍﻷﻋﻤﺎﻝ ﻛﻤﺎ ﻗﺴﻢ ﺍﻷﺭﺯﺍﻕ‪..‬‬
‫ﺏ ﺭﺟﻞ ﻓُﺘﺢ ﻟﻪ ﻓﻲ ﺍﻟﺼﻼﺓ‪ ..‬ﻭﻟﻢ ُﻳﻔ َﺘﺢ ﻟﻪ ﻓﻲ ﺍﻟﺼﻮﻡ‪..‬‬
‫ُﻓﺮ ّ‬
‫ﻭﺁﺧﺮ ﻓُﺘﺢ ﻟﻪ ﻓﻲ ﺍﻟﺼﺪﻗﺔ‪ ..‬ﻭﻟﻢ ﻳﻔﺘﺢ ﻟﻪ ﻓﻲ ﺍﻟﺼﻮﻡ‪..‬‬
‫ﻭﺁﺧﺮ ﻓُﺘﺢ ﻟﻪ ﻓﻲ ﺍﻟﺠﻬﺎﺩ‪..‬‬
‫ﺭﺿﻴﺖ ﺑﻤﺎ ﻓُﺘﺢ ﻟﻲ ﻓﻴﻪ‪..‬‬
‫ُ‬ ‫ﻓﻨﺸْ ُﺮ ﺍﻟﻌﻠﻢ ﻣﻦ ﺃﻓﻀﻞ ﺃﻋﻤﺎﻝ ﺍﻟﺒﺮ‪ ..‬ﻭﻗﺪ‬
‫ﻭﺑﺮ«‪.‬‬
‫ﻭﺃﺭﺟﻮ ﺃﻥ ﻳﻜﻮﻥ ﻛﻼﻧﺎ ﻋﻠﻰ ﺧﻴﺮ ّ‬

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 ‫ﻭﺧﻴﺮ ﺩﻳﻨِﻜﻢ‬
‫ُ‬ ‫ﺧﻴﺮ ﻣــﻦ ﻓﻀﻞ ِ ﺍﻟﻌﺒﺎﺩﺓِ‪،‬‬
‫»ﻓﻀﻞ ﺍﻟﻌﻠﻢ ِ ٌ‬
‫ُ‬ ‫· ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ‪:‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٢٥‬‬

‫ﺍﻟﻮﺭ ُﻉ«)‪.(١‬‬
‫َ‬
‫· ﻭﻗﺎﻝ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ‪» : ƒ‬ﺗﻌ ّﻠﻤﻮﺍ ﺍﻟﻌﻠﻢ ﻭﻋ ّﻠﻤﻮﻩ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺗﻌ ّﻠﻤﻮﺍ ﻟﻪ‬
‫ﺍﻟﻮﻗﺎﺭ ﻭﺍﻟﺴﻜﻴﻨﺔ‪ ،‬ﻭﺗﻮﺍﺿﻌﻮﺍ ﻟﻤﻦ ﺗﻌﻠﻤﺘﻢ ﻣﻨﻪ ﻭﻟﻤﻦ ﻋ ّﻠﻤﺘﻤﻮﻩ«‪.‬‬
‫· ﺭﻭﻱ ﻋــﻦ ﺍﺑﻦ ﻋﺒــﺎﺱ ^ ‪ :‬ﺃﻧﻪ ﻗــﺎﻝ‪» :‬ﺇﻥ ﺍﻟﺸﻴﺎﻃﻴﻦ ﻗﺎﻟــﻮﺍ ﻹﺑﻠﻴﺲ‪:‬‬
‫ﻳﺎ ﺳﻴﺪﻧــﺎ ﻣﺎ ﻟﻨﺎ ﻧــﺮﺍﻙ ﺗﻔﺮﺡ ﺑﻤــﻮﺕ ﺍﻟﻌﺎﻟِﻢ ﻭﻻ ﺗﻔﺮﺡ ﺑﻤــﻮﺕ ﺍﻟﻌﺎﺑﺪ‪..‬‬
‫ﺼﻴﺐ ﻣﻨﻪ‪ ..‬ﻭﺍﻟﻌﺎﺑﺪ ﻧﺼﻴﺐ ﻣﻨﻪ؟!‪.‬‬ ‫ِ‬
‫ﻭﺍﻟﻌﺎﻟ ُﻢ ﻻ ُﻧ ُ‬
‫ﻗﺎﻝ‪ :‬ﺍﻧﻄﻠﻘﻮﺍ‪ ..‬ﻓﺎﻧﻄﻠﻘﻮﺍ ﺇﻟﻰ ﻋﺎﺑﺪ ﻓﺄﺗﻮﻩ ﻓﻘﺎﻟﻮﺍ‪ :‬ﻧﺮﻳﺪ ﺃﻥ ﻧﺴﺄﻟﻚ‪..‬‬
‫ﻓﻘﺎﻝ ﺇﺑﻠﻴﺲ‪ :‬ﻫﻞ ﻳﻘﺪﺭ ﺭﺑﻚ ﺃﻥ ﻳﺠﻌﻞ ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﺟﻮﻑ ﺑﻴﻀﺔ؟‪.‬‬
‫ﻓﻘﺎﻝ ﻫﺬﺍ ﺍﻟﺠﺎﻫﻞ‪ :‬ﻻ ﺃﺩﺭﻱ !‪ ..‬ﻓﻘﺎﻝ ﺇﺑﻠﻴﺲ‪ :‬ﺃﺗﺮﻭﻧﻪ َﻛ َﻔﺮ ﻓﻲ ﺳﺎﻋﺔ؟‪.‬‬
‫ﻭﻳﺤﺪﺛﻬﻢ‪..‬‬
‫ّ‬ ‫ﺛﻢ ﺟﺎﻭﺯﻭﻩ ﺇﻟﻰ ﻋﺎﻟِﻢ ٍ ﻓﻲ ﺣﻠﻘﺘﻪ ُﻳﻀﺤﻚ ﺃﺻﺤﺎﺑﻪ‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻧﺮﻳﺪ ﺃﻥ ﻧﺴﺄﻟﻚ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺳﻠﻮﺍ‪..‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻫﻞ ﻳﻘﺪﺭ ﺭﺑﻚ ﺃﻥ ﻳﺠﻌﻞ ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﺟﻮﻑ ﺑﻴﻀﺔ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ ! ﻗﺎﻟﻮﺍ‪ :‬ﻛﻴﻒ؟ ﻓﻘﺎﻝ‪ :‬ﻳﻘﻮﻝ‪ :‬ﻛﻦ‪ ..‬ﻓﻴﻜﻮﻥ !‪.‬‬
‫ﺍﻟﻌﺎﺑﺪ ﻻ ﻳﻌــﺪﻭ ﻧﻔﺴﻪ‪ ..‬ﺃﻣﺎ ﺍﻟﻌﺎﻟِﻢ‬
‫ُ‬ ‫ﻓﻘﺎﻝ ﺇﺑﻠﻴﺲ‪ :‬ﺃﺗﺮﻭﻥ ﻫــﺬﺍ ﺃﻡ ِ ﺍﻟﻌﺎﺑﺪ؟!‬
‫ﻋﻮﺍﻟﻢ ﻛﺜﻴﺮﺓ‪ ..‬ﺃﻱ ﺑﺘﻌﻠﻴﻤﻪ ﻟﻠﻨﺎﺱ«‪.‬‬
‫َ‬ ‫ﻓﻴﻔﺴﺪ ﻋﻠﻴﻨﺎ‬
‫· ﻭﻗــﺎﻝ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ‪ : ƒ‬ﻟﻴــﺲ ﺍﻟﺨﻴﺮ ﺃﻥ ﻳﻜﺜﺮ ﻣﺎﻟــﻚ ﻭﻭﻟﺪﻙ‪ ..‬ﻭﻟﻜﻦ‬
‫ﺍﻟﺨﻴﺮ ﺃﻥ ﻳﻜﺜﺮ ﻋﻠﻤﻚ ﻭﻳﻌﻈﻢ ﺣﻠﻤﻚ‪.‬‬

‫٭٭٭‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ‪.٦٨ :‬‬

‫‪137‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫’ ‪..ô¶fG πH ..ô¶æJ‬‬
‫‪426 á∏«∏dG‬‬

‫· ﻻ ﺗﻨﻈﺮ ﺇﻟﻰ ِﻋﻈﻢ ِ ﻃﺎﻋﺘﻚ‪ ..‬ﺑﻞ ﺍﻧﻈﺮ ﻛﻢ ﻓﻴﻬﺎ ﷲ ﺃﺧﻠﺼﺖ!‪.‬‬

‫ﻭﻻ ﺗﻨﻈﺮ ﺇﻟﻰ ﻣﻘﺪﺍﺭ ﻋ ْﻠﻤﻚ‪ ..‬ﺑﻞ ﺍﻧﻈﺮ ﻛﻢ ﺑﻪ َﻋ ِﻤﻠﺖ!‪.‬‬
‫ﻭﻻ ﺗﻨﻈﺮ ﺇﻟﻰ ﻛﻢ ﻣﻦ ﺍﻟﻤﻮﺍﻋﻆ ﺗﻠﻘّ ﻴﺖ‪ ..‬ﺑﻞ ﺍﻧﻈﺮ ﻛﻢ ﻣﻨﻬﺎ َﻭ َﻋﻴﺖ!‪.‬‬
‫ﺗﺼﺪﻗﺖ!‪.‬‬
‫ﻭﻻ ﺗﻨﻈﺮ ﺇﻟﻰ ﺣﺠﻢ ﺃﻣﻮﺍﻟﻚ‪ ..‬ﺑﻞ ﺍﻧﻈﺮ ﻛﻢ ﻣﻨﻬﺎ ّ‬
‫ﻭﻻ ﺗﻨﻈﺮ ﺇﻟﻰ ﻛﺜﺮﺓ ﺫ ْﻛﺮﻙ‪ ..‬ﺑﻞ ﺍﻧﻈﺮ ﻛﻢ ﺑﻠﺴﺎﻧﻚ َﻟﻐ َ‬
‫َﻮﺕ!‪.‬‬
‫ﺼﻴﺖ!‪.‬‬
‫ﻭﻻ ﺗﻨﻈﺮ ﺇﻟﻰ ﻛﻢ ﻣﻦ ﺍﻷﻣﻮﺍﻝ ﺧﺴﺮﺕ‪ ..‬ﺑﻞ ﺍﻧﻈﺮ ﻛﻢ ﺍﷲَ َﻋ َ‬
‫ﺣﺴﻦ ﻣﺎ َﺭ ّﺑﻴﺖ!‪.‬‬
‫ﻭﻻ ﺗﻨﻈﺮ ﺇﻟﻰ ﻛﺜﺮﺓ ﺃﺑﻨﺎﺋﻚ‪ ..‬ﺑﻞ ﺍﻧﻈﺮ ﻣﺪﻯ ْ‬
‫ﻭﻻ ﺗﻨﻈﺮ ﺇﻟﻰ ﺍﻟﺜﻨﺎﺀ ﻋﻠﻰ ﺻﻼﺣﻚ‪ ..‬ﺑﻞ ﺍﻧﻈﺮ ﻛﻢ ﻣﻦ ﺍﻟﻨﺎﺱ ﺃﺻﻠﺤﺖ!‪.‬‬
‫ﻭﻻ ﺗﻨﻈﺮ ﺇﻟﻰ ﻛﺜﺮﺓ ﺃﺻﺤﺎﺑﻚ‪ ..‬ﺑﻞ ﺍﻧﻈﺮ َﻣﻦ ﺍﻧﺘﻘﻴﺖ!‪.‬‬
‫ﻭﻻ ﺗﻨﻈﺮ ﺇﻟﻰ ﺷﺮﻑ ﻧﺴﺒﻚ‪ ..‬ﺑﻞ ﺍﻧﻈﺮ ﻛﻢ ﷲ ﺗﻮﺍﺿﻌﺖ!‪.‬‬
‫ﻭﻻ ﺗﻨﻈﺮ ﺇﻟﻰ ﺟﻤﺎﻝ ﻋﺎﻓﻴﺘﻚ‪ ..‬ﺑﻞ ﺍﻧﻈﺮ ﻛﻢ ﻟﻤﻦ ﻣﻨﺤﻬﺎ ﺷﻜﺮﺕ!‪.‬‬
‫ﻭﻻ ﺗﻨﻈﺮ ﺇﻟﻰ ﺷﺮﺍﺳﺔ ﺃﻋﺪﺍﺋﻚ‪ ..‬ﻭﻟﻜﻦ ﺍﻧﻈﺮ ﻛﻢ ﺑﺎﷲ ﺍﻋﺘﺼﻤﺖ!‪.‬‬
‫· ﻭﺇﺫﺍ ﻓﺘﺢ ﺍﷲ ﻋﻠﻴﻚ ﺑﺎﺑ ًﺎ ﺍﺳﻤﻪ »ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ«‪..‬‬
‫ﻓﻼ ﺗﻨﻈﺮ ﻟﻠﻨﺎﺋﻤﻴﻦ ﻧﻈﺮﺓ ﺍﺯﺩﺭﺍﺀ !‪..‬‬
‫ﻭﺇﺫﺍ ﻓﺘﺢ ﺍﷲ ﻋﻠﻴﻚ ﺑﺎﺏ ﺍﻟﺼﻴﺎﻡ‪..‬‬
‫ﻓﻼ ﺗﻨﻈﺮ ﻟﻠﻤﻔﻄﺮﻳﻦ ﻧﻈﺮﺓ ﺍﺯﺩﺭﺍﺀ!‪..‬‬
‫ﻭﺇﺫﺍ ﻓﺘﺢ ﺍﷲ ﻋﻠﻴﻚ ﻓﻲ ﺑﺎﺏ ﺍﻟﺠﻬﺎﺩ‪..‬‬

‫‪138‬‬
 ‫ﻓﻼ ﺗﻨﻈﺮ ﻟﻠﻘﺎﻋﺪﻳﻦ ﻧﻈﺮﺓ ﺍﺯﺩﺭﺍﺀ‪.‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٢٦‬‬

‫ﻓﺮﺏ ﻧﺎﺋﻢ ﻭﻣﻔﻄﺮ ﻭﻗﺎﻋﺪ‪ ..‬ﺃﻗﺮﺏ ﺇﻟﻰ ﺍﷲ ﻣﻨﻚ‪..‬‬

‫ّ‬
‫ﻭﺗﺴﺘﻘﻞ ﻋﻤﻞ‬
‫ّ‬ ‫»ﺍﻟﻌﺠــﺐ ﺃﻥ ﺗﺴﺘﻜﺜﺮ ﻋﻤﻠــﻚ‪..‬‬
‫ْ‬ ‫ﻳﻘﻮﻝ ﺑﺸــﺮ ﺑﻦ ﺍﻟﺤﺎﺭﺙ‪:‬‬
‫ﻏﻴﺮﻙ«‪.‬‬
‫ﺍﻟﻌ ْﺠﺐ؟‪.‬‬
‫ﻭﺳﺌﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ ﻋﻦ ﻣﻔﻬﻮﻡ ُ‬
‫ُ‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻥ ﺗﺮﻯ ﺃﻥ ﻋﻨﺪﻙ ﺷﻴﺌ ًﺎ ﻟﻴﺲ ﻋﻨﺪ ﻏﻴﺮﻙ!‪.‬‬
‫»ﺛﻼﺙ ُﻣﻬﻠ ِ ٌ‬
‫ﻜﺎﺕ‪:‬‬ ‫ٌ‬ ‫ﻴﺎﺕ« ﻓﻘــﺎﻝ‪:‬‬ ‫ﻭﺛﻼﺙ ُﻣ ْﻨﺠِ ٌ‬
‫ٌ‬ ‫»ﺛــﻼﺙ ُﻣﻬﻠ ِ ٌ‬
‫ﻜﺎﺕ‪،‬‬ ‫ٌ‬ ‫ﻳﻘﻮﻝ ! ‪:‬‬
‫ِ‬ ‫ِ‬
‫ﻴﺎﺕ‪ :‬ﺧﺸﻴﺔُ‬‫ﻭﺛﻼﺙ ُﻣﻨﺠِ ٌ‬
‫ٌ‬ ‫ﺑﻨﻔﺴﻪ‪.‬‬ ‫ﺍﻟﻤﺮﺀ‬ ‫ﻭﺇﻋﺠﺎﺏ‬
‫ُ‬ ‫ﻭﻫﻮﻯ ُﻣ ‪‬ﺘ َﺒ ٌﻊ‪،‬‬
‫ُﺷ ‪‬ﺢ ُﻣﻄﺎ ٌﻉ‪ً ،‬‬
‫ﻭﺍﻟﻐﻨــﻰ‪ ،‬ﻭﺍﻟﻌﺪ ُﻝ ﻓﻲ ﺍﻟﻐﻀﺐ ِ‬‫ﺍﷲ ِ ﻓﻲ ﺍﻟﺴــﺮ ﻭﺍﻟﻌﻼﻧﻴﺔِ‪ ،‬ﻭﺍﻟﻘﺼﺪُ ﻓﻲ ﺍﻟﻔﻘﺮ ِ ِ‬
‫‪‬‬
‫ﻭﺍﻟﺮﺿﺎ«)‪.(١‬‬
‫‪‬‬
‫ﻭﻳﻘﻮﻝ ﺃﺣﺪ ﺍﻟﻌﺎﺭﻓﻴﻦ‪» :‬ﻟﺌﻦ ﺗﺒﻴﺖ ﻧﺎﺋﻤ ًﺎ ﻭﺗﺼﺒﺢ ﻧﺎﺩﻣ ًﺎ‪ٌ ..‬‬
‫ﺧﻴﺮ ﻣﻦ ﺃﻥ ﺗﺒﻴﺖ‬
‫ﻌﺠﺐ ﻻ ﻳﺼﻌﺪ ﻟﻪ ﻋﻤﻞ«‪.‬‬ ‫ﻣﻌﺠﺒ ًﺎ‪ ..‬ﻓﺈ ‪‬ﻥ ُ‬
‫ﺍﻟﻤ َ‬ ‫ﻗﺎﺋﻤ ًﺎ ﻭ ُﺗﺼﺒﺢ ْ‬
‫ﺍﻟﻨﺒﻲ ﮊ ﻓﻲ‬ ‫‪‬‬ ‫· ﺭﻭﻯ ﺍﻟﻌﺒﺎﺱ ﺑــﻦ ﻋﺒﺪ ﺍﻟﻤﻄﻠﺐ ‪ ƒ‬ﻗﺎﻝ‪» :‬ﺑﻴﻨﻤﺎ ﺃﻧــﺎ ﻣﻊ‬
‫ِ‬
‫ﻋﻄﻔﻴﻪ‪ ،‬ﻓﺄﻋﺠﺒ ْﺘ ُﻪ‬ ‫ﻭﻳﻨﻈﺮ ﺇﻟﻰ‬ ‫ﺭﺟﻞ ﻳﺘﺒﺨﺘﺮ ﻓﻲ ﺑﺮﺩﻳﻦ ِ‬ ‫ﻫﺬﺍ ﺍﻟﻤﻮﺿﻊ ِ ﺇﺫ ﺃﻗﺒ َﻞ‬
‫ْ‬ ‫ُ‬ ‫ُ‬ ‫ٌ‬
‫ﻳﺘﺠﻠﺠﻞ ﻓﻴﻬﺎ ﺇﻟﻰ‬‫ُ‬ ‫ﺍﻷﺭﺽ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﻮﻃﻦِ‪ ،‬ﻓﻬﻮ‬
‫َ‬ ‫ﺍﷲ ﺑﻪ‬
‫ﺧﺴﻒ ُ‬‫َ‬ ‫ﻧﻔﺴ ُﻪ‪ ،‬ﺇﺫ‬
‫ُ‬
‫ِ )‪(٢‬‬
‫ﻳﻮﻡ ِ ﺍﻟﻘﻴﺎﻣﺔ« ‪.‬‬

‫٭٭٭‬

‫)‪ (١‬ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ‪.١٨٠٢ :‬‬

‫)‪ (٢‬ﺍﻟﻬﻴﺘﻤﻲ ﺍﻟﻤﻜﻲ‪ :‬ﺍﻟﺰﻭﺍﺟﺮ‪ ٧١/١ :‬ﻭﻗﺎﻝ‪ :‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ‪.‬‬

‫‪139‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪Aɪ∏©dG ¥ÓNCG Gòμg‬‬
‫‪427 á∏«∏dG‬‬

‫ﻳﺮﻭﻱ ﺃﺣﺪﻫﻢ ﻗﺼﺔ ﺣﻘﻴﻘﻴﺔ ﺣﺪﺛﺖ ﻣﻌﻪ ﻓﻴﻘﻮﻝ‪:‬‬

‫ﻛﻨﺖ ﻗﺒﻞ ﻋﺸﺮ ﺳﻨﻮﺍﺕ ﺃﻋﻤﻞ ﺣﺎﺭﺳ ًﺎ ﻓﻲ ﺃﺣﺪ ﻣﺼﺎﻧﻊ ﺍﻟﺒﻠﺪ‪..‬‬
‫ﺟﺎﺀﺗﻨﻲ ﺭﺳﺎﻟﺔ ﻣــﻦ ﺑﺎﻛﺴﺘﺎﻥ ﺑﺄﻥ ﻭﺍﻟﺪﺗﻲ ﻓﻲ ﺣﺎﻟــﺔ ﺧﻄﺮﺓ ﻭﺗﺤﺘﺎﺝ ﺇﻟﻰ‬
‫ﺇﺟﺮﺍﺀ ﻋﻤﻠﻴﺔ ﺟﺮﺍﺣﻴﺔ ﺗﻜﻠﻒ ﺳﺒﻌﺔ ﺁﻻﻑ ﺭﻳﺎﻝ‪..‬‬
‫ﻃﻠﺒﺖ ﻣﻦ ﺍﻟﻤﺼﻨﻊ ﺳﻠﻔﺔ‪ ..‬ﻓﺮﻓﻀﻮﺍ‪..‬‬
‫ُ‬ ‫ﻟﻢ ﻳﻜﻦ ﻟﺪﻱ ﻭﻗﺘﻬﺎ ﺳﻮﻯ ﺃﻟﻒ ﺭﻳﺎﻝ‪..‬‬
‫ﻛﻨﺖ ﺃﺑﻜﻲ ﻃﻮﺍﻝ ﺍﻟﻴﻮﻡ‪ ..‬ﻓﻬﺬﻩ ﺃﻣﻲ ﺍﻟﺘﻲ ﺭﺑ ْﺘﻨﻲ ﻭﺳﻬﺮﺕ ﻋﻠﻲ‪..‬‬
‫ﻭﺃﻣﺎﻡ ﻫــﺬﺍ ﺍﻟﻈﺮﻑ ﺍﻟﻘﺎﺳﻲ ﻗــﺮﺭﺕ ﺍﻟﻘﻔﺰ ﻷﺣﺪ ﺍﻟﻤﻨــﺎﺯﻝ ﺍﻟﻤﺠﺎﻭﺭﺓ ﻓﻲ‬
‫ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻟﻴﻼً‪..‬‬
‫ﻭﺑﻌﺪ ﻗﻔﺰﻱ ﻟﺴﻮﺭ ﺍﻟﻤﻨﺰﻝ ﺑﺪﻗﺎﺋــﻖ ﻭﺟﺪﺕ ﺭﺟﺎﻝ ﺍﻟﺸﺮﻃﺔ ﻳﻤﺴﻜﻮﻥ ﺑﻲ‪..‬‬
‫ﻭﻳﺮﻣﻮﻧﻨﻲ ﻓــﻲ ﺳﻴﺎﺭﺗﻬﻢ‪ ..‬ﺃﻇﻠﻤﺖ ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﻋﻴﻨــﻲ‪ ..‬ﻭﻗﻠﺖ‪ :‬ﻟﻘﺪ ﺟﻨﻴﺖ‬
‫ﻋﻠﻰ ﻧﻔﺴﻚ‪ ..‬ﻭﻧﻬﺎﻳﺘﻚ ﻓﻲ ﺍﻟﺴﺠﻦ‪..‬‬
‫ﻭﻓﺠﺄﺓ ﻭﻗﺒﻞ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪ ..‬ﺇﺫﺍ ﺑﺮﺟﺎﻝ ﺍﻟﺸﺮﻃــﺔ ﻳﻌﻴﺪﻭﻧﻨﻲ ﻟﻨﻔﺲ ﺍﻟﻤﻨﺰﻝ‬
‫ﺍﻟﺬﻱ ﻛﻨﺖ ﺃﻧﻮﻱ ﺳﺮﻗﺘﻪ‪..‬‬
‫ﺃﺩﺧﻠﻮﻧﻲ ﺇﻟﻰ ﺍﻟﻤﺠﻠﺲ‪ ..‬ﻭﺍﻧﺼﺮﻑ ﺭﺟﺎﻝ ﺍﻟﺸﺮﻃــﺔ‪ ..‬ﻓﺈﺫﺍ ﺑﺄﺣﺪ ﺍﻟﺸﺒﺎﺏ‬
‫ﻳﻘﺪﻡ ﻟﻲ ﻃﻌﺎﻣــ ًﺎ ﻭﻳﻘﻮﻝ‪ :‬ﻛ ْﻞ ﺑﺴﻢ ﺍﷲ‪ ..‬ﻓﻠﻢ ﺃﺻﺪ ْ‬
‫ﻕ ﻣــﺎ ﺃﻧﺎ ﻓﻴﻪ!‪ ..‬ﻭﻋﻨﺪﻣﺎ‬
‫ﺃ ّﺫﻥ ﺍﻟﻔﺠﺮ ﻗﺎﻟﻮﺍ ﻟﻲ‪ :‬ﺗﻮﺿﺄ ﻟﻠﺼﻼﺓ‪..‬‬
‫ﻛﻨﺖ ﻓﻲ ﺍﻟﻤﺠﻠــﺲ ﺧﺎﺋﻔ ًﺎ ﺃﺗﺮﻗﺐ‪ ..‬ﻓــﺈﺫﺍ ﺑﺮﺟﻞ ﻛﺒﻴﺮ ﺍﻟﺴــﻦ ﻳﻘﻮﺩﻩ ﺃﺣﺪ‬
‫ﺍﻟﺸﺒﺎﺏ ﻳﺪﺧﻞ ﻋﻠﻲ‪..‬‬

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 ‫ﺃﻣﺴﻚ ﺑﻴﺪﻱ ﻭﺳ ّﻠﻢ ﻋﻠﻲ ﻗﺎﺋﻼً‪ :‬ﻫﻞ ﺃﻛﻠﺖ؟‪.‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٢٧‬‬

‫ﻗﻠﺖ ﻟﻪ‪ :‬ﻧﻌﻢ‪ ..‬ﺃﺧﺬﻧﻲ ﻣﻌﻪ ﻟﻠﻤﺴﺠﺪ ﻭﺻﻠﻴﻨﺎ ﺍﻟﻔﺠﺮ‪..‬‬

‫ﻭﺑﻌﺪ ﺍﻟﺼــﻼﺓ ﺭﺃﻳــﺖ ﺍﻟﺮﺟﻞ ﺍﻟﻤﺴﻦ ﻳﺠﻠــﺲ ﻋﻠﻰ ﻛﺮﺳﻲ ﻓــﻲ ﻣﻘﺪﻣﺔ‬
‫ﺍﻟﻤﺴﺠﺪ‪ ..‬ﻭﻳﻠﺘﻒ ﺣﻮﻟﻪ ﺍﻟﻤﺼﻠﻮﻥ ﻭﻛﺜﻴﺮ ﻣﻦ ﻃﻼﺏ ﺍﻟﻌﻠﻢ‪..‬‬
‫ﺃﺧﺬ ﺍﻟﺸﻴﺦ ﻳﺘﻜﻠﻢ‪ ..‬ﻓﻌﺮﻓﺖ ﺃﻧﻪ ﺍﻟﺸﻴﺦ ﺍﺑﻦ ﺑﺎﺯ‪..‬‬
‫ﻭﺿﻌﺖ ﻳﺪﻱ ﻋﻠــﻰ ﺭﺃﺳﻲ ﻣﻦ ﺍﻟﺨﺠــﻞ ﻭﺍﻟﺨﻮﻑ !ﻳﺎ ﺍﷲ ﻣــﺎﺫﺍ ﻓﻌﻠﺖ؟‬
‫ﺳﺮﻗﺖ ﻣﻨﺰﻝ ﺍﻟﺸﻴﺦ ﺍﺑﻦ ﺑﺎﺯ؟‪.‬‬
‫ﺃﻣﺴﻚ ﺍﻟﺸﻴﺦ ﺑﻴﺪﻱ ﻭﺗﻨﺎﻭﻟﻨﺎ ﺍﻹﻓﻄﺎﺭ ﺑﺤﻀــﻮﺭ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﺸﺒﺎﺏ‪ ..‬ﻭﻗﺎﻝ‬
‫ﻟﻲ‪ :‬ﻣﺎ ﺍﺳﻤﻚ؟ ﻗﻠﺖ ﻟﻪ‪ :‬ﻣﺮﺗﻀﻰ‪.‬‬
‫ﻗﺎﻝ ﻟﻲ‪ :‬ﻟ ِ َﻢ ﺳﺮﻗﺖ؟‪.‬‬
‫ﻓﺄﺧﺒﺮﺗﻪ ﺑﺎﻟﻘﺼﺔ‪ ..‬ﻓﻘﺎﻝ‪ :‬ﺣﺴﻨ ًﺎ ﺳﻨﻌﻄﻴﻚ ﺗﺴﻌﺔ ﺁﻻﻑ ﺭﻳﺎﻝ‪..‬‬
‫ﻗﻠﺖ ﻟــﻪ‪ :‬ﺍﻟﻤﻄﻠﻮﺏ ﺳﺒﻌــﺔ ﺁﻻﻑ !ﻗــﺎﻝ‪ :‬ﺍﻟﺒﺎﻗﻲ ﻣﺼﺮﻭﻑ ﻟــﻚ‪ ..‬ﻭﻟﻜﻦ‬
‫ﻻ ﺗﻌﺎﻭﺩ ﺍﻟﺴﺮﻗﺔ ﻣﺮﺓ ﺃﺧﺮﻯ ﻳﺎ ﻭﻟﺪﻱ‪.‬‬
‫ﻭﺩﻋﻮﺕ ﻟﻪ‪ ..‬ﻭﺳﺎﻓــﺮﺕ ﺇﻟﻰ ﺑﺎﻛﺴﺘــﺎﻥ‪ ،‬ﻭﺃﺟﺮﺕ ﻭﺍﻟﺪﺗﻲ‬
‫ُ‬ ‫ﺃﺧﺬﺕ ﺍﻟﻤــﺎﻝ‬
‫ُ‬
‫ﺍﻟﻌﻤﻠﻴﺔ ﻭﺗﻤﺎﺛﻠﺖ ﻟﻠﺸﻔﺎﺀ‪.‬‬
‫ﻋﺮﻓﺘﻪ‬
‫ﻭﺫﻫﺒﺖ ﺇﻟﻰ ﺍﻟﺸﻴﺦ ﻓﻲ ﻣﻨﺰﻟﻪ‪ّ ..‬‬
‫ُ‬ ‫ﻋﺪﺕ ﺑﻌﺪ ﺧﻤﺴﺔ ﺃﺷﻬﺮ ﻟﻠﺴﻌﻮﺩﻳﺔ‬
‫ﺑﻨﻔﺴﻲ ﻓﻌﺮﻓﻨﻲ‪..‬‬
‫ﻗﻠﺖ‪ :‬ﺃﺭﻳﺪ ﺃﻥ ﺃﻋﻤﻞ ﻋﻨﺪﻙ ﺧﺎﺩﻣ ًﺎ‪..‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺣﺴﻨ ًﺎ‪ ..‬ﻭﺑﺎﻟﻔﻌﻞ ﺃﺻﺒﺤﺖ ﺃﻋﻤﻞ ﺑﻤﻨﺰﻝ ﺍﻟﺸﻴﺦ ﺣﺘﻰ ﻭﻓﺎﺗﻪ ‪. 5‬‬

‫٭٭٭‬

‫‪141‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪! »∏ªY ¢SQO‬‬
‫‪428 á∏«∏dG‬‬

‫ﺷﺎﺏ ﺇﻟﻰ ﺷﻴﺦ ﻭﺳﺄﻟﻪ‪ :‬ﺃﻧﺎ ﺷﺎﺏ ﻻ ﺃﺳﺘﻄﻴﻊ ﻣﻨﻊ ﻧﻔﺴﻲ ﻣﻦ ﺍﻟﻨﻈﺮ‬
‫‪‬‬ ‫· ﻗﺪ ِ َﻡ‬
‫ﺇﻟﻰ ﺍﻟﻔﺘﻴﺎﺕ ﻓﻲ ﺍﻟﺴﻮﻕ‪ ..‬ﻓﻤﺎﺫﺍ ﺃﻓﻌﻞ؟‪.‬‬
‫ﺍﻟﺸﻴﺦ ﻛﻮﺑ ًﺎ ﻣﻦ ﺍﻟﺤﻠﻴﺐ ﻣﻤﺘﻠﺌ ًﺎ ﺣﺘﻰ ﺣﺎﻓﺘﻪ‪َ ..‬‬
‫ﻭﺃﻣ َﺮ ُﻩ ﺃﻥ ﻳﻮﺻﻠﻪ ﺇﻟﻰ‬ ‫ُ‬ ‫ﺃﻋﻄﺎﻩ‬
‫ﻳﻤﺮ ﻣﻦ ﺧﻼﻟﻬﺎ ﺑﺎﻟﺴﻮﻕ‪ ..‬ﻋﻠﻰ ﺃﻥ ﻻ ﻳﻨﺴﻜﺐ ﻣﻦ ﺍﻟﻜﻮﺏ ﺃﻱ‬ ‫ﺟﻬﺔ ﻣﻌﻴﻨﺔ ّ‬
‫ﺷﻲﺀ !‪..‬‬
‫ﺃﺣﺪ ﻃﻼﺑﻪ ﺑﺄﻥ ﻳﺮﺍﻓﻖ ﺍﻟﺸﺎﺏ ﻓﻲ ﺍﻟﻄﺮﻳﻖ‪ ..‬ﻭﻳﻀﺮﺑﻪ ﺃﻣﺎﻡ‬
‫ﺍﻟﺸﻴﺦ َ‬
‫ُ‬ ‫ﻭﺃﻭﺻﻰ‬
‫ﺍﻟﻨﺎﺱ ﺇﺫﺍ ﺍﻧﺴﻜﺐ ﻣﻨﻪ ﺍﻟﺤﻠﻴﺐ !‪.‬‬
‫ﺍﻟﺤﻠﻴﺐ ﻟﻠﻮﺟﻬﺔ ﺍﻟﻤﻄﻠﻮﺑﺔ ﺩﻭﻥ ﺃﻥ ﻳﻨﺴﻜﺐ ﻣﻨﻪ‬
‫َ‬ ‫ﺍﻟﺸﺎﺏ‬
‫‪‬‬ ‫ﻭﺑﺎﻟﻔﻌﻞ‪ ..‬ﺃﻭﺻ َﻞ‬
‫ﺷﻲﺀ !‪.‬‬
‫ﺭﺃﻳﺖ ﻓﻲ ﺍﻟﻄﺮﻳﻖ؟‪.‬‬
‫َ‬ ‫ﻭﻟﻤﺎ ﻋﺎﺩ ﺳﺄﻟﻪ ﺍﻟﺸﻴﺦ‪ :‬ﻛﻢ ﻓﺘﺎ ًﺓ‬
‫ﻛﻨﺖ ﺧﺎﺋﻔ ًﺎ ﻣﻦ‬
‫ُ‬ ‫ﻓﺄﺟﺎﺏ ﺍﻟﺸﺎﺏ‪ :‬ﺷﻴﺨــﻲ ! ﻟﻢ َﺃﺭ ﺃﻱ ﺷﻲﺀ ﺣﻮﻟﻲ‪ ..‬ﻟﻘــﺪ‬
‫ﺍﻟﻀﺮﺏ ﻭﺍﻟﺨﺰﻱ ﺃﻣﺎﻡ ﺍﻟﻨﺎﺱ ﺇﺫﺍ ﺍﻧﺴﻜﺐ ﻣﻨﻲ ﺍﻟﺤﻠﻴﺐ !‪.‬‬
‫ﻛﻨﺖ ﺍﻣﺘﻨﻌﺖ ﻋﻦ ﺍﻟﻨﻈﺮ ﺇﻟﻰ ﺍﻟﻨﺴﺎﺀ ﺧﺸﻴﺔ ﺍﻟﻀﺮﺏ ﺃﻣﺎﻡ‬
‫َ‬ ‫ﻓﻘﺎﻝ ﺍﻟﺸﻴﺦ‪ :‬ﺇﺫﺍ‬
‫ﻔﻀﺢ ﺃﻣﺎﻡ ﺍﻷﺷﻬﺎﺩ‪ ..‬ﺛﻢ ﺗﺬﻭﻕ ﻣﻦ‬
‫ﺍﻟﻨﺎﺱ‪ ..‬ﻓﻜﻴﻒ ﺗﻌﺼﻴﻪ ﻭﻻ ﺗﺨﺎﻑ ﺃﻥ ُﺗ َ‬
‫ﺑﻌﺪﻫﺎ ﺍﻟﻌﺬﺍﺏ ﺍﻟﺸﺪﻳﺪ؟!‪.‬‬
‫ً‬
‫ﺻﺤﺔ ﻓﻲ‬ ‫· ﻭﻣــﻦ ﻋﺠﺎﺋﺐ ﺍﷲ ﻓﻲ ﺧﻠﻘــﻪ ﺃﻥ ﺟﻌﻞ ﻣﻊ ﺍﻟﻔﻀﻴﻠــﺔ ﺛﻮﺍﺑﻬﺎ‪:‬‬
‫ﺍﻟﺒﺪﻥ ﻭﻧﺸﺎﻃ ًﺎ‪..‬‬
‫ﻭﺟﻌﻞ ﻣﻊ ﺍﻟﺮﺫﻳﻠﺔ ﻋﻘﺎﺑﻬﺎ‪ :‬ﻭﻫﻨ ًﺎ ﻓﻲ ﺍﻟﺠﺴﻢ ﻭﺃﻣﺮﺍﺿ ًﺎ‪.‬‬

‫‪142‬‬
 ‫ﻭﻛــﻢ ﻧﺸﺎﻫﺪ ﺷﺒﺎﺑــ ًﺎ ﻟﻢ ﻳﺠــﺎﻭﺯﻭﺍ ﺍﻟﻌﺸﺮﻳﻦ ﻳﺒــﺪﻭﻥ ـ ﻣﻦ ﺃﺛــﺮ ﺍﻟﺮﺫﻳﻠﺔ‬
‫اﻟﻠﻴﻠﺔ ‪٤٢٨‬‬

‫ﻭﺍﻟﻤﻮﺑﻘﺎﺕ ـ ﻭﻛﺄﻧﻬﻢ ﻓﻲ ﺍﻟﺴﺘﻴﻨﺎﺕ‪..‬‬

‫ﻭﻧﺮﻯ ﺭﺟﻼً ﻓﻲ ﺍﻟﺜﻤﺎﻧﻴﻦ ﻳﺒﺪﻭ ﻣﻦ ﺍﻟﻌﻔﺎﻑ ﻭﺍﻟﺘﻘﻰ ﻛﺮﺟﻞ ﻓﻲ ﺍﻷﺭﺑﻌﻴﻨﺎﺕ !‪.‬‬

‫· ‪:?áØ©dG ≥∏N »ªq æJ ∞«c‬‬

‫ﺃﺷﻐﻞ ﺍﻟﻨﻔﺲ ﺑﺎﻟﻄﺎﻋﺎﺕ ﻭﺍﻟﻌﻤﻞ ﺍﻟﻤﻔﻴﺪ‪..‬‬
‫ﺻﺎﺣﺐ ﺍﻷﺧﻴــﺎﺭ‪ ..‬ﻓﺎﻟﺮﻓﻘﺔ ﺍﻟﺼﺎﻟﺤــﺔ ﻣﺪﻋﺎﺓ ﻟﻠﺨﻴﺮ ﻭﻋــﻮﻥ ﻟﻠﻤﺮﺀ ﻋﻠﻰ‬
‫ﻧﻔﺴﻪ‪ ..‬ﻭﺍﻟﺮﺳﻮﻝ ﮊ ﻳﻘﻮﻝ‪» :‬ﺍﻟﻤﺮﺀ ﻋﻠــﻰ ﺩﻳﻦ ﺧﻠﻴﻠﻪ‪ ،‬ﻓﻠﻴﻨﻈﺮ ﺃﺣﺪﻛﻢ ﻣﻦ‬
‫ﻳﺨﺎﻟﻞ«‪..‬‬
‫ﺍﺣﻔﻆ ﺑﺼﺮﻙ‪ ..‬ﻓﺬﻟﻚ ﻭﻗﺎﻳﺔ ﻟﻠﻌﻴﻦ ﻣﻦ ﺍﻟﻨﻈﺮﺓ ﺍﻟﺨﺎﺋﻨﺔ‪ ..‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪N ﴿ :‬‬
‫‪] \ [ Z YX W V UT S R Q P O‬‬
‫^❁`‪hgfedcba‬‬
‫‪w v u t sr q p o nm l k j i‬‬
‫‪] ﴾ ...x‬ﺍﻟﻨﻮﺭ‪ ٣٠ :‬ـ ‪.[٣١‬‬
‫ﻻ ﺗﺸﻐﻞ ﺧﻮﺍﻃــﺮﻙ ﺑﺎﻟﺘﻔﻜﻴﺮ ﻓﻲ ﺍﻟﺨﻴﺎﻻﺕ ﺍﻟﻤﻬﻴﺠــﺔ‪ ..‬ﻭﺇﻳﺎﻙ ﺃﻥ ﺗﺤﻔﻆ‬
‫ﻟﺪﻳﻚ ﻓﻲ ﺟﻮﺍﻟﻚ ﺃﻭ ﺣﺎﺳﻮﺑﻚ ﺃﻱ ﺻﻮﺭ ﺃﻭ ﺃﻓﻼﻡ ﻣﺜﻴﺮﺓ‪..‬‬
‫ﺍﺳﺘﻌﻦ ﺑﺎﻟﺼﻼﺓ ﻭﺍﻟﺼﻴﺎﻡ ﻭﺍﻟﺪﻋﺎﺀ‪.‬‬
‫ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ‪:‬‬
‫ﺑﺪﻳﻊ‬
‫ُ‬ ‫ﻫﺬﺍ ﻣﺤﺎﻝٌ ﻓــﻲ ﺍﻟﻘﻴــﺎﺱ‬ ‫ﻭﺃﻧــﺖ ﺗُﻈﻬﺮ ُﺣ ‪‬ﺒﻪ‬ ‫َ‬ ‫ٰــﻪ‬
‫ﺗﻌﺼﻲ ﺍﻹﻟ َ‬
‫ِ‬ ‫ــﻚ ﺻﺎﺩﻗــ ًﺎ ﻷ َﻃ ْﻌ َﺘ ُﻪ‬‫ﺣﺒ َ‬
‫ﻣﻄﻴﻊ‬‫ُ‬ ‫ﻳﺤــﺐ‬
‫‪‬‬ ‫ــﺐ ﻟﻤﻦ‬
‫ﺍﻟﻤﺤ ‪‬‬
‫ﺇﻥ ُ‬‫‪‬‬ ‫ﻟﻮ ﻛﺎﻥ ‪‬‬
‫ﻣﻀﻴﻊ‬ ‫ﻭﺃﻧــﺖ ﻟﺸﻜــﺮ ِ ﺫﺍﻙ‬ ‫ﻣﻨــﻪ‬ ‫ٍ‬
‫ﺑﻨﻌﻤﺔ‬ ‫ﻳﺒﺘﺪﻳــﻚ‬
‫َ‬ ‫ﻛــﻞ ﻳــﻮﻡ ٍ‬ ‫ﻓﻲ‬
‫ُ‬ ‫َ‬ ‫‪‬‬

‫٭٭٭‬
‫‪143‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪∂HQ ø«Hh ∂æ«H‬‬
‫‪429 á∏«∏dG‬‬

‫· ﻗﻴﻞ ﻟﻺﻣﺎﻡ ﺃﺣﻤﺪ‪ :‬ﻛﻢ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻦ ﻋﺮﺵ ﺍﻟﺮﺣﻤﻦ؟‪.‬‬

‫ﻗﺎﻝ‪» :‬ﺩﻋﻮﺓ ﺻﺎﺩﻗﺔ ﻣﻦ ﻗﻠﺐ ﺻﺎﺩﻕ«‪.‬‬
‫· ﻭﻳﻘﻮﻟﻮﻥ‪» :‬ﺍﻟﺰﺭﻉ ﺯﺭﻋﺎﻥ‪ ..‬ﺯﺭﻉ ﺍﻟﺸﺠﺮ‪ ..‬ﻭﺯﺭﻉ ﺍﻷﺛﺮ‪..‬‬
‫ﺭﺑﺤﺖ ﺍﻟﻈﻞ ﻭﺍﻟﺜﻤﺮ‪..‬‬
‫َ‬ ‫ﺯﺭﻋﺖ ﺍﻟﺸﺠﺮ‪،‬‬
‫َ‬ ‫ﻓﺈﻥ‬
‫ﺣﺼﺪﺕ ﻣﺤﺒﺔ ﺍﷲ ﺛﻢ ﺍﻟﺒﺸﺮ«‪.‬‬
‫َ‬ ‫ﺯﺭﻋﺖ ﻃﻴﺐ ﺍﻷﺛﺮ‪،‬‬
‫َ‬ ‫ﻭﺇﻥ‬
‫ﻓﻀﻊ ﺃﺛﺮ ًﺍ ﻃﻴﺒ ًﺎ ﻓﻲ ﻛﻞ ﻣﻜﺎﻥ‪ ..‬ﻳﻜﻦ ﺍﷲ ﻟﻚ ﻭﻣﻌﻚ ﺣﻴﺜﻤﺎ ﻛﻨﺖ‪..‬‬
‫ْ‬
‫· ﻭﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﺍﻟﺸﻌﺮﺍﻭﻱ ‪: 5‬‬
‫ﺳﻴﺪﻙ ﺃﻥ ﻳﻜﻮﻥ ﺍﻷﻣﺮ ﺑﻴﺪﻙ !‪..‬‬
‫ﺃﺭﺩﺕ ﻣﻘﺎﺑﻠﺔ ّ‬
‫َ‬ ‫»ﻳﻜﻔﻴﻚ ِﻋ ّﺰ ًﺍ ﻭﻛﺮﺍﻣﺔ ﺃﻧﻚ ﺇﺫﺍ‬
‫ﻓﻤﺎ ﻋﻠﻴﻚ ﺇﻻ ﺃﻥ ﺗﺘﻮﺿﺄ‪ ..‬ﻭﺗﻨﻮﻱ ﺍﻟﻤﻘﺎﺑﻠﺔ ﻗﺎﺋﻼً‪ :‬ﺍﷲ ﺃﻛﺒﺮ‪..‬‬
‫ﻓﺘﻜﻮﻥ ﻓﻲ ﻣﻌﻴﺔ ﺍﷲ ‪ 8‬ﻓﻲ ﻟﻘﺎﺀ ﺗﺤﺪﺩ ﺃﻧﺖ ﻣﻜﺎﻧﻪ ﻭﻣﻮﻋﺪﻩ ﻭﻣﺪﺗﻪ‪..‬‬
‫ﻭﺗﻈﻞ ﻓﻲ ﺣﻀﺮﺓ ﺭﺑــﻚ ﺇﻟﻰ ﺃﻥ ﺗﻨﻬﻲ‬
‫ّ‬ ‫ﻭﺗﺨﺘﺎﺭ ﺃﻧﺖ ﻣﻮﺿــﻮﻉ ﺍﻟﻤﻘﺎﺑﻠﺔ‪..‬‬
‫ﺃﺭﺩﺕ‪..‬‬
‫َ‬ ‫ﺍﻟﻤﻘﺎﺑﻠﺔ ﻣﺘﻰ‬
‫ﻓﻤﺎ ﺑﺎﻟﻚ ﻟﻮ ﺣﺎﻭﻟﺖ ﻟﻘﺎﺀ ﻋﻈﻴﻢ ﻣﻦ ﻋﻈﻤﺎﺀ ﺍﻟﺪﻧﻴﺎ ؟‪..‬‬
‫ﺍﻟﺤ ّﺠﺎﺏ ﻭﺍﻟﺤﺮﺍﺱ؟‪.‬‬ ‫ٍ‬
‫ﻛﻢ ﺃﻧﺖ ﻣﻼﻕ ﻣﻦ ﺍﻟﻤﺸﻘﺔ ﻭﺍﻟﻌﻨﺖ؟ ﻭﻛﻢ ﺩﻭﻧﻪ ﻣﻦ ُ‬
‫ﺛﻢ ﺑﻌﺪ ﺫﻟــﻚ ﻟﻴﺲ ﻟﻚ ﺃﻥ ﺗﺨﺘﺎﺭ ﻻ ﺍﻟﺰﻣــﺎﻥ ﻭﻻ ﺍﻟﻤﻜﺎﻥ ﻭﻻ ﺍﻟﻤﻮﺿﻮﻉ‬
‫ﻭﻻ ﻏﻴﺮﻩ !«‪..‬‬
‫· ﺃﻻ ﻳﻨﻈﺮ ﺍﻟﻨﺎﺱ ﺇﻟﻰ ﺻﻮﺭﻧﺎ‪..‬‬

‫‪144‬‬
 ‫ﻭﻳﻨﻈﺮ ﺍﷲ ﺇﻟﻰ ﻗُﻠﻮﺑﻨﺎ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٢٩‬‬

‫ﻓﻜﻢ ﻣﻦ ﺍﻟﻮﻗﺖ ﻧﻘﻀﻲ ﻓﻲ ﺗﺰﻳﻴﻦ ﺻﻮﺭﻧﺎ ﻟﻠﻨﺎﺱ؟‪..‬‬

‫ﻭﻛﻢ ﻧﺒﺬﻝ ﻓﻲ ﺗﺰﻳﻴﻦ ﻗﻠﻮﺑﻨﺎ ﷲ؟‪..‬‬
‫· ﻳﻘﻮﻝ ﺍﻟﺪﻛﺘﻮﺭ ﺍﻟﺴﺒﺎﻋﻲ ‪: 5‬‬
‫ﺍﻧﺲ ﻓﻴﻬﻤﺎ ﻧﻔﺴﻚ‪:‬‬
‫»ﻣﻮﻃﻨﺎﻥ َ‬
‫ﻭﻗﻮﻓﻚ ﺑﻴﻦ ﻳﺪﻱ ﺍﷲ‪ ..‬ﻭﻧﺠﺪﺗﻚ ﻟﻤﻦ ﻳﺴﺘﻐﻴﺚ ﺑﻚ‪.‬‬
‫ﻭﻣﻮﻃﻨﺎﻥ ﺃﻛﺜِ ْﺮ ﻣﻦ ﺍﻻﻋﺘﺒﺎﺭ ﻓﻴﻬﻤﺎ‪:‬‬
‫ﻗﻮﻱ ﻇﺎﻟﻢ ﻗﺼﻤﻪ ﺍﷲ‪ ..‬ﻭﻋﺎﻟﻢ ﻓﺎﺟﺮ ﻓﻀﺤﻪ ﺍﷲ«‪.‬‬
‫· ﻳﻘﻮﻝ ﺃﺣﺪ ﺍﻟﻌﺎﺭﻓﻴﻦ‪:‬‬
‫»ﻛﻦ ﻋﻠﻰ ﻳﻘﻴﻦ ﺑﻬﺬﻩ ﺍﻟﺜﻼﺙ‪:‬‬
‫ﻻ ﺃﺣﺪ ﺃﺭﺣﻢ ﺑﻚ ﻣﻦ ﺭﺑﻚ‪..‬‬
‫ﺑﻬﻤﻚ ﺃﻛﺜﺮ ﻣﻦ ﺭﺑﻚ‪..‬‬
‫ﻭﻻ ﺃﺣﺪ ﺃﻋﻠﻢ ّ‬
‫ﺍﻟﻀﺮ ﻋﻨﻚ ﺇﻻ ﺭﺑﻚ«‬
‫ّ‬ ‫ﻭﻻ ﺃﺣﺪ ﻳﻘﺪﺭ ﻋﻠﻰ ﺭﻓﻊ‬
‫ﻓﺎﺳﺘﻌﻦ ﺑﺎﷲ ﻭﺍﻟﺠﺄ ﺇﻟﻴﻪ‪ ..‬ﻳﻜﻦ ﻟﻚ ﻓﻮﻕ ﻣﺎ ﺗﺮﻳﺪ‪.‬‬

‫٭٭٭‬

‫‪145‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪q‬‬
‫‪!?º¡∏ãe Éæ∏©a Óg‬‬
‫‪430 á∏«∏dG‬‬

‫· »ﺟﺎﺅﻭﺍ ﺇﻟﻰ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒــﺪ ﺍﻟﻌﺰﻳﺰ ﺑﺄﻣﻮﺍﻝ ﺍﻟﺰﻛﺎﺓ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﺃﻧﻔﻘﻮﻫﺎ ﻋﻠﻰ ﺍﻟﻔﻘﺮﺍﺀ‪..‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻣﺎ ﻋﺎﺩ ﻓﻰ ﺃﻣﺔ ﺍﻹﺳﻼﻡ ﻓﻘﺮﺍﺀ‪ .‬ﻗﺎﻝ‪ :‬ﻓﺠﻬﺰﻭﺍ ﺑﻬﺎ ﺍﻟﺠﻴﻮﺵ‪..‬‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﺟﻴﻮﺵ ﺍﻹﺳﻼﻡ ﺗﺠﻮﺏ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻗﺎﻝ‪ :‬ﻓﺰﻭﺟﻮﺍ ﺍﻟﺸﺒﺎﺏ‪..‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻣﻦ ﻛﺎﻥ ﻳﺮﻳﺪ ﺍﻟﺰﻭﺍﺝ ﺯُ ﻭِﺝ‪ ،‬ﻭﺑﻘــﻲ ﻣﺎﻝ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺍﻗﻀﻮﺍ ﺍﻟﺪﻳﻮﻥ ﻋﻦ‬
‫ﺍﻟﻤﺪﻳﻨﻴﻦ‪..‬‬
‫ﻓﻘﻀﻮﻫﺎ ﻭﺑﻘﻲ ﻣﺎﻝ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﻧﻈﺮﻭﺍ )ﺍﻟﻤﺴﻴﺤﻴﻴــﻦ ﻭﺍﻟﻴﻬﻮﺩ( ﻣﻦ ﻛﺎﻥ ﻋﻠﻴﻪ‬
‫ﺩﻳﻦ ﻓﺴﺪﺩﻭﺍ ﻋﻨﻪ‪ .‬ﻓﻔﻌﻠﻮﺍ ﻭﺑﻘﻲ ﻣﺎﻝ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻋﻄﻮﺍ ﺃﻫﻞ ﺍﻟﻌﻠﻢ‪..‬‬
‫ﻓﺄﻋﻄﻮﻫﻢ ﻭﺑﻘﻲ ﻣــﺎﻝ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﺷﺘﺮﻭﺍ ﺑﻬــﺎ ﻗﻤﺤ ًﺎ ﻭﺍﻧﺜــﺮﻭﻩ ﻋﻠﻰ ﺭﺅﻭﺱ‬
‫ﺍﻟﺠﺒﺎﻝ ﻟﻜﻲ ﻻ ﻳﻘﺎﻝ‪ :‬ﺟﺎﻉ ﻃﻴﺮ ﻓﻲ ﺑﻼﺩ ﺍﻟﻤﺴﻠﻤﻴﻦ«‪..‬‬
‫· ﻳﻘﻮﻝ ﺍﻟﺤﺴﻦ ‪: ƒ‬‬
‫ﻧﻄﻘﺖ ﺑﻠﺴﺎﻧﻲ‪..‬‬
‫ُ‬ ‫ﺿﺮﺑﺖ ﺑﺒﺼﺮﻱ‪ ..‬ﻭﻻ‬
‫ُ‬ ‫»ﻣﺎ‬
‫ﻧﻬﻀﺖ ﻋﻠﻰ ﻗﺪﻣﻲ‪..‬‬
‫ُ‬ ‫ﺑﻄﺸﺖ ﺑﻴﺪﻱ‪ ..‬ﻭﻻ‬
‫ُ‬ ‫ﻭﻻ‬
‫ﺣﺘﻰ ﺃﻧﻈﺮ ﺃﻋﻠﻰ ﻃﺎﻋﺔ‪ ..‬ﺃﻡ ﻋﻠﻰ ﻣﻌﺼﻴﺔ؟‪.‬‬
‫ﺗﻘﺪﻣﺖ‪..‬‬
‫ُ‬ ‫ً‬
‫ﻃﺎﻋﺔ‬ ‫ﻓﺈﻥ ﻛﺎﻧﺖ‬
‫ﺗﺄﺧﺮﺕ‪.«..‬‬
‫ُ‬ ‫ً‬
‫ﻣﻌﺼﻴﺔ‬ ‫ﻭﺇﻥ ﻛﺎﻧﺖ‬
‫· ﻗﺎﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﻷﺑﻴﻪ ﻳﻮﻣ ًﺎ‪ :‬ﺃﻭﺻﻨﻲ ﻳﺎ ﺃﺑﺖِ‪..‬‬

‫‪146‬‬
 ‫ﻧﻮﻳﺖ ﺍﻟﺨﻴﺮ !«‪.‬‬
‫َ‬ ‫ﺍﻟﺨﻴﺮ‪ ..‬ﻓﺈﻧﻚ ﻻ ﺗﺰﺍ ُﻝ ﺑﺨﻴﺮٍ‪ ..‬ﻣﺎ‬ ‫ﻓﻘﺎﻝ‪» :‬ﻳﺎ ﺑﻨﻲ ﺍﻧﻮ ِ‬
‫َ‬ ‫ّ‬
‫اﻟﻠﻴﻠﺔ ‪٤٣٠‬‬

‫ﻓﺎﻟﻠﻬﻢ ﺃﺻﻠﺢ ّﻧﻴﺎﺗﻨﺎ‪ ..‬ﻭﺍﺟﻌﻠﻬﺎ ﺩﻭﻣ ًﺎ ﻋﻠﻰ ﺧﻴﺮ‪.‬‬

‫· ﻳﻘﻮﻝ ﺃﺣﺪ ﺍﻟﺼﺎﻟﺤﻴﻦ‪:‬‬
‫»ﻋﺒﺎﺩﺍﺕ ﺃﻫﻞ ﺍﻟﻐﻔﻠﺔ ﻋﺎﺩﺍﺕ‪ ..‬ﻭﻋﺎﺩﺍﺕ ﺃﻫﻞ ﺍﻟﻴﻘﻈﺔ ﻋﺒﺎﺩﺍﺕ«‪.‬‬
‫ﻓﺎﺳﺄﻝ ﺍﷲ ﺃﻥ ﻳﺠﻌﻞ ﻋﺎﺩﺍﺗﻨﺎ ﻋﺒﺎﺩﺍﺕ‪ ..‬ﻭﻋﺒﺎﺩﺍﺗﻨﺎ ﻣﻘﺒﻮﻻﺕ‪..‬‬
‫· ﻭﺇﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﻳﺒﻘﻰ ﺫﻛﺮﻙ ﺑﻌﺪ ﻣﻮﺗﻚ ﻓﺎﻓﻌﻞ ﻭﺍﺣﺪ ًﺍ ﻣﻦ ﺍﺛﻨﻴﻦ‪:‬‬
‫ﺍﻛﺘﺐ ﺷﻴﺌ ًﺎ ﻳﺴﺘﺤﻖ ﺃﻥ ُﻳﻘﺮﺃ‪..‬‬
‫ﺃﻭ ﺍﻓﻌﻞ ﺷﻴﺌ ًﺎ ﻳﺴﺘﺤﻖ ﺃﻥ ﻳﻜﺘﺐ‪.‬‬
‫ﻟﻴﻜــﻦ ﻟﻚ ﺃﺛﺮ ﺇﻳﺠﺎﺑــﻲ ﻓﻲ ﺃﺳﺮﺗــﻚ‪ ..‬ﺃﺑﻨﺎﺋﻚ ﺃﻭ ﺇﺧﻮﺗــﻚ‪ ..‬ﺃﺻﺪﻗﺎﺋﻚ‬
‫ﻭﺃﻗﺎﺭﺑﻚ‪..‬‬
‫ﺃﺭﺳﻞ ﻟﻬﻢ ﺭﺳﺎﻟﺔ ﻣﻔﻴﺪﺓ ﺑﺸﻜــﻞ ﺩﻭﺭﻱ‪ ..‬ﺃﺭﺳﻞ ﻟﻬﻢ ﻣﺎ ﻳﻔﻴﺪ ﻣﻦ ﺭﺳﺎﺋﻞ‬
‫ﺍﻟـ )‪..(Whats up‬‬
‫ﻗﻞ«)‪.(١‬‬‫ﺃﺩﻭﻣﻬﺎ ﻭﺇﻥ ‪‬‬‫ُ‬ ‫ﻭ »ﺃَ َﺣ ‪‬ﺐ ﺍﻷﻋﻤﺎﻝ ِ ﺇﻟﻰ ﺍﷲ ﺗﻌﺎﻟَﻰ‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﺪﺧﻞ ﺍﻹﻧﺘﺮﻧﺖ ﻟﺴﺎﻋﺎﺕ‪ ..‬ﺍﺗﺮﻙ ﺃﺛﺮ ًﺍ ﻧﺎﻓﻌ ًﺎ ﻋﻠﻴﻪ ﻭﻟﻮ ﻛﺎﻥ ﻗﻠﻴﻼً‪..‬‬
‫ﻳﺴﻮﺀﻙ ﺃﻥ ﺗﺮﺍﻩ ﺃﻣﺎﻡ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪..‬‬
‫ُ‬ ‫ﻭﺇﻳﺎﻙ ﺃﻥ ﺗﻜﺘﺐ ﻓﻲ ﺍﻟﻔﻴﺲ ﺑﻮﻙ ﻭﻏﻴﺮﻩ ﻣﺎ‬
‫ﻭﺇﺫﺍ ﺳﺎﻓﺮﺕ ﺇﻟﻰ ﺑﻠﺪ ﻣﺎ ﻓﺎﺗﺮﻙ ﺃﺛﺮ ًﺍ ﻃﻴﺒ ًﺎ ﻓﻲ ﺫﺍﻙ ﺍﻟﺒﻠﺪ ﺳﻠﻮﻛ ًﺎ ﻭﻣﻌﺎﻣﻠﺔ ﺣﺴﻨﺔ‪..‬‬
‫ﻟﻚ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﺃﺛﺮ‪..‬‬
‫ﻭﻟﻴﻜﻦ َ‬
‫ﻛﻲ ﻻ ُﻳﻘﺎﻝ‪ :‬ﻛﺎﻥَ ﻫﻨﺎ ﻓﻼﻥ ﻭﺍﻧﺪﺛﺮ‪..‬‬

‫٭٭٭‬
‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫‪147‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ICGôeG ˆG ºMQ‬‬
‫‪431 á∏«∏dG‬‬

‫· ﺧﺮﺝ ﺷﺎﺏ ﻣﻦ ﺍﻟﻤﻨﺰﻝ ﺑﻌﺪ ﺧﻼﻓﻪ ﻣﻊ ﻭﺍﻟﺪﺗﻪ ﻏﺎﺿﺒ ًﺎ‪..‬‬

‫ﻓﻘﺎﻝ‪ :‬ﺷﻌﺮﺕ ﺑﺎﻟﻨــﺪﻡ ﺍﻟﺸﺪﻳﺪ‪ ..‬ﻓﻜﺘﺒﺖ ﺭﺳﺎﻟﺔ ﻋﻠــﻰ ﺍﻟﺠﻮﺍﻝ ﺃﺩﺍﻋﺐ ﺑﻬﺎ‬
‫ﻗﻠﺐ ﻭﺍﻟﺪﺗﻲ ﺍﻟﺤﻨﻮﻥ‪:‬‬
‫ﻠﻤﺖ ﺍﻵﻥ ﻳــﺎ ﺃﻣﺎﻩ ﺃﻥ ﺑﺎﻃﻦ ﺍﻟﻘــﺪﻡ ﺃﻛﺜﺮ ﻟﻴﻮﻧﺔ ﻭ ﻧﻌﻮﻣﺔ ﻣﻦ ﻇﺎﻫﺮﻫﺎ‪..‬‬
‫» َﻋ ُ‬
‫ﻓﻬﻞ ﺗﺄﺫﻧﻴــﻦ ﻟﻲ ﺃﻥ ﺃﺗﺄﻛﺪ ﻣﻦ ﺻﺤﺔ ﻫﺬﻩ ﺍﻟﻤﻘﻮﻟﺔ ﻓﺄﻓﺤــﺺ ﻗﺪﻣﻴــﻚ‬
‫ﺑﺸﻔﺘﻲ«‪.‬‬
‫‪‬‬
‫ﻋﺪﺕ ﺇﻟﻰ ﺍﻟﺒﻴﺖ‪ ..‬ﻭﺟﺪﺕ ﺃﻣﻲ ﺗﻨﺘﻈﺮﻧﻲ ﻓﻲ ﺍﻟﺼﺎﻟﺔ ﻭﻫﻲ ﺑﻴﻦ ﺩﻣﻊ‬
‫ُ‬ ‫ﻭﻟﻤﺎ‬
‫ﻭﻓﺮﺡ‪..‬‬
‫ﺗﺄﻛﺪﺕ ﻣﻦ ﺻﺤﺔ ﻫﺬﻩ ﺍﻟﻤﻘﻮﻟﺔ‪..‬‬
‫ُ‬ ‫ﻓﻘﺎﻟــﺖ‪» :‬ﻻ ﻟﻦ ﺃﺳﻤﺢ ﻟﻚ ﺑﺬﻟﻚ‪ ..‬ﻓﻘﺪ‬
‫ﻛﻨﺖ ﺻﻐﻴﺮ ًﺍ !«‪.‬‬
‫َ‬ ‫ﺃﻗﺒﻞ ﻗﺪﻣﻴﻚ ﻇﺎﻫﺮ ًﺍ ﻭﺑﺎﻃﻨ ًﺎ‪ ..‬ﻳﻮﻡ ﺃﻥ‬
‫ﻋﻨﺪﻣﺎ ﻛﻨﺖ ّ‬
‫ﻓﺄﻗﺒﻠــﺖ ﻋﻠﻴﻬﺎ ﺃﻟﺜﻤﻬــﺎ ﻭﺃﻟﺜﻤﻬﺎ‪ ..‬ﻣــﻦ ﺭﺃﺳﻬﺎ ﺣﺘﻰ‬
‫ُ‬ ‫ﺗﺴﺎﻗﻄــﺖ ﺩﻣﻮﻋﻲ‪..‬‬
‫ﻗﺪﻣﻴﻬﺎ‪..‬‬

‫ﺗﺬﻛﺮﻭﺍ ﺃﻧﻬﻢ ﺳﻴﺮﺣﻠﻮﻥ ﻳﻮﻣ ًﺎ ﻣﺎ‪ ..‬ﻓ ّ‬

‫َﺘﻘﺮﺑﻮﺍ ﻣﻨﻬﻢ ﻗﺒﻞ ﺃﻥ ﺗﻔﻘﺪﻭﻫﻢ !‪..‬‬ ‫ّ‬
‫ﺭﺏ ْﺍﺭ َﺣ ْﻤ ُﻬ َﻤﺎ‬
‫ﻓﺘﺮﺣﻤﻮﺍ ﻋﻠﻴﻬﻢ ﻭﺍﺩﻋﻮﺍ ﻟﻬﻢ‪َ ..‬ﻭﻗُــﻞ ‪‬‬
‫ّ‬ ‫ﻭﺇﻥ ﻛﺎﻧﻮﺍ ﻗﺪ ﺭﺣﻠﻮﺍ‪..‬‬
‫َﻛ َﻤﺎ َﺭﺑ‪َ ‬ﻴﺎﻧِﻲ َﺻ ِﻐﻴﺮﺍً‪..‬‬
‫ِ‬
‫ﺗﺬﻛﺮ ﺃﻥ ﺍﻟﻨﺼﻒ ﺍﻷﻭﻝ ﻣﻦ َﺣﻴﺎﺗﻚ ﺗﻘﻀﻴﻪ َﻣﻊ َﻭﺍﻟﺪﻳﻚ‪..‬‬
‫َﻭﺍﻟﻨﺼﻒ ﺍﻵﺧﺮ َﻣﻊ ﺃﻭﻻﺩﻙ‪..‬‬
‫ﻓ َِﺰ ْﺩ ﻣﻦ ﺑﺮ ﺍﻷﻭﻝ ﺗَﻨﻞ ﺧﻴﺮ ﺍﻵﺧﺮ َﻭﺯﻳﺎﺩﺓ‪.‬‬

‫‪148‬‬
 ‫ﺑﺮﺣﺖ‪..‬‬
‫ْ‬ ‫· ﻭﺭﺣﻢ ﺍﷲ ﺍﻣﺮﺃﺓ ﺃﻟﻘﺖ ﺭﺃﺳﻬﺎ ﻣﺜﻘﻠﺔ ﻣﻦ ﺩﻭﺍﺭ ﺍﻟﻮﺣﺎﻡ ﻭﻣﺎ‬
‫اﻟﻠﻴﻠﺔ ‪٤٣١‬‬

‫ﺭﺣﻢ ﺍﷲ ﺍﻣﺮﺃﺓ ﺗﺘﺄﻟﻢ ﻣﻦ ﺣﺮﺍﻙ ﺍﻟﺠﻨﻴﻦ ﻓﻘﺎﻣﺖ ﻣﻦ ﻧﻮﻣﻬﺎ ﻭﻗﺪ ﻓﺰﻋﺖ‪..‬‬

‫ﺭﺣﻢ ﺍﷲ ﺍﻣﺮﺃﺓ ﺑﺎﺗﺖ ﺗﺌﻦ ﻭﺗﺼﺮﺥ ﻣﻦ ﺁﻻﻡ ﻣﺨﺎﺿﻬﺎ‪..‬‬
‫ﺭﺣﻢ ﺍﷲ ﺍﻣﺮﺃﺓ ﺳﻬﺮﺕ ﺍﻟﻠﻴﺎﻟﻲ ﺍﻟﻄﻮﺍﻝ ﺗﺮﻗﺐ ﺭﺿﻴﻌ ًﺎ ﻟﻢ ﻳﻨﻢ‪..‬‬
‫ﺭﺣﻢ ﺍﷲ ﺍﻣﺮﺃﺓ ﺍﻋﺘﺼﺮﺕ ﺣﻴﺎﺗﻬﺎ ﻓﻲ ﻛﺄﺱ‪ ..‬ﻟﺘﺴﻘﻲ ﻭﻟﻴﺪﻫﺎ ﻣﻦ ﺭﺣﻴﻘﻪ‪..‬‬
‫ﺩﻣﻌﺔ ﺍﺑﻨﻬﺎ‪ ..‬ﺇﺫﺍ ﺟﺎﺀﻫﺎ ﻳﻮﻣ ًﺎ ﻳﺌﻦ ﺷﺎﻛﻴ ًﺎ‪..‬‬
‫َ‬ ‫ﺭﺣﻢ ﺍﷲ ﺍﻣﺮﺃﺓ ﺳﺒﻘﺖ ﺩﻣﻌ ُﺘﻬﺎ‬
‫ﺭﺣﻢ ﺍﷲ ﺍﻣﺮﺃﺓ ﺃﻟﻘﺖ ﺑﺴﻮﺍﺭ ﺭﺍﺣﺘﻴﻬﺎ‪ ..‬ﻟﺘﻌــﻮﺩ ﺃﺩﺭﺍﺝ ﺍﻟﺴﻨﻴﻦ ﺗﺮﺑﻲ ﺣﻔﻴﺪ ًﺍ‬
‫ﻟﻬﺎ‪..‬‬
‫ﺭﺣﻢ ﺍﷲ ﺍﻣﺮﺃﺓ ﻛﻠﻤﺎ ﺃﻳﻘﻈﺘﻬﺎ ﻫﻤﻮﻣﻬﺎ ﻭﺧﻮﻓﻬــﺎ ﻋﻠﻰ ﺃﻭﻻﺩﻫﺎ ﺑﻜﺖ ﻟﺮﺑﻬﺎ‬
‫ﻭﺩﻋﺖ ﻟﻬﻢ‪..‬‬
‫ﺭﺣﻢ ﺍﷲ ﺍﻣﺮﺃﺓ ﻋﺎﺷﺖ ﻭﻣﺎﺗﺖ‪ ..‬ﻭﻣﺎ ﻣ ّﻠﺖ ﻣﻦ ﺍﻟﻌﻄﺎﺀ‪..‬‬
‫ﺷﻜﺖ ﻗﻠﺔ ﺍﻟﻮﻓﺎﺀ‪..‬‬
‫ْ‬ ‫ﻟﻢ ﺗﻄﺎﻟﺐ ﺑﺠﺰﺍﺀ ﻭﻻ‬
‫ﻭﻻ ﺿﻌﻔﺖ ﻓﻲ ﺣﺒﻬﺎ ﻳﻮﻣ ًﺎ ﻭﻻ ﻭﻫﻨﺖ‪..‬‬
‫ﻭﻣﻦ ﻳﺠﺎﺯﻱ ﺍﻷﻡ ﺳﻮﻯ ﺭﺏ ﻛﺮﻳﻢ ﻋﻠﻴﻢ ﺑﻤﺎ ﻓﻌﻠﺖ!‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪Ék °ü«ªb Éæd Å«g‬‬
‫‪432 á∏«∏dG‬‬

‫ﻭﺍﻗــﻊ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻳﻘــﻮﻝ ﺑﺤﺮﻗﺔ ﻭﺃﻟــﻢ ﻣﺎ ﻗﺎﻟﻪ‬

‫َ‬ ‫· ﻋﻨﺪﻣــﺎ ﻳﺮﻯ ﺍﻟﻤﺆﻣــﻦ‬
‫ﻳﻌﻘﻮﺏ ‪: ‰‬‬
‫﴿ ‪] ﴾Ð Ï Î Í Ì Ë‬ﻳﻮﺳﻒ‪..[٨٦ :‬‬
‫ﻓﻴﺎ ﺭﺏ ﻫﻴﺊ ﻟﻨﺎ ﻗﻤﻴﺼ ًﺎ ﻛﻘﻤﻴﺺ ﻳﻮﺳﻒ ﻛﻲ ﻳﺮﺗﺪ ﻛﻞ ﻣﺆﻣﻦ ﺑﺼﻴﺮ ًﺍ !‪..‬‬
‫· ﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺍﻟﻐﺰﺍﻟﻲ ‪: 5‬‬
‫ﺗﺄﻣﻠﺖ ﻓﻲ ﺃﺣﻮﺍﻝ ﺃﻧﺎﺱ ﻳﻌﻤﻠﻮﻥ ﻓﻲ ﺍﻟﺤﻘﻞ ﺍﻹﺳﻼﻣﻲ‪..‬‬
‫ُ‬ ‫»ﻭﻗﺪ‬
‫ﻭﻳﺘﺤﻤﺴﻮﻥ ﻟﻨﺼﺮﺓ ﺩﻳﻨﻬﻢ‪..‬‬
‫ﻭﻟﻜﻨﻬــﻢ ﻳﺤﻤﻠﻮﻥ ﻓﻲ ﺩﻣﺎﺋﻬــﻢ ﺟﺮﺍﺛﻴــﻢ ﺍﻟﻔﻮﺿﻰ ﺍﻟﻘﺪﻳﻤــﺔ‪ ..‬ﻭﺍﻟﺠﻬﺎﻟﺔ‬
‫ﺍﻟﻤﺪﻣﺮﺓ‪..‬‬
‫ﻓﺄﺩﺭﻛﺖ ﺃﻥ ﻫﺆﻻﺀ ﻳﺘﺤﺮﻛﻮﻥ ﻓﻲ ﻣﻮﺍﺿﻌﻬﻢ‪..‬‬
‫ُ‬
‫ﻭﺃﻧﻬﻢ ﻳﻮﻡ ﻳﺴﺘﻄﻴﻌﻮﻥ ﻧﻘﻞ ﺃﻗﺪﺍﻣﻬﻢ‪..‬‬
‫ﻓﺴﻴﺘﺠﻬﻮﻥ ﺇﻟﻰ ﺍﻟﻮﺭﺍﺀ ﻻ ﺇﻟﻰ ﺍﻷﻣﺎﻡ‪..‬‬
‫ﻭﺳﻴﻀﻴﻔﻮﻥ ﺇﻟﻰ ﻫﺰﺍﺋﻤﻨﺎ ﺍﻟﺸﺎﺋﻨﺔ‪ ..‬ﻫﺰﺍﺋﻢ ﻗﺪ ﺗﻜﻮﻥ ﺃﻧﻜﻰ ﻭﺃﺧﺰﻯ«‪.‬‬
‫ﺭﺣﻤﻚ ﺍﷲ ﻳﺎ ﺇﻣﺎﻡ ﻓﻜﺄﻧﻚ ﺍﻟﻴﻮﻡ ﺑﻴﻦ ﻇﻬﺮﺍﻧﻴﻨﺎ !‪..‬‬
‫· ﻭﺭﺣﻢ ﺍﷲ ﺍﻟﺸﻴﺦ ﺍﻟﺸﻌﺮﺍﻭﻱ ﺣﻴﻦ ﻗﺎﻝ‪:‬‬
‫ﺍﻟﺪﻳﻦ ﺇﻟﻰ‬
‫ﺍﻟﺪﻳﻦ ﺇﻟــﻰ ﺃﻫﻞ ﺍﻟﺴﻴﺎﺳﺔ‪ ،‬ﻭﻻ ﻳﺼﻞ ﺃﻫــﻞ ّ‬
‫»ﺃﺗﻤ ّﻨــﻰ ﺃﻥ ﻳﺼﻞ ّ‬
‫ﺍﻟﺴﻴﺎﺳﺔ«‪.‬‬

‫‪150‬‬
 ‫ﻓﻠﻮ ﻭﺻﻞ ﺍﻟﺪﻳﻦ ﺇﻟﻰ ﺃﻫﻞ ﺍﻟﺴﻴﺎﺳﺔ ﻷﺻﻠﺤﻬﻢ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٣٢‬‬

‫ﺃﻣﺎ ﺃﻫﻞ ﺍﻟﺪﻳﻦ‪ُ ..‬ﻓﻴﺨﺸﻰ ﺃﻥ ﻳﻨﺎﻟﻬﻢ ﻭﺳﺦ ﺍﻟﺴﻴﺎﺳﺔ‪..‬‬

‫ّﺇﻻ ﺇﺫﺍ ﻛﺎﻧﻮﺍ ﺑﻬﺎ ﻭﺍﻋﻴﻦ ﻭﻟﺨﺒﺜﻬﺎ ﻣﺪﺭﻛﻴﻦ‪..‬‬
‫· ﻳﻘﻮﻝ ﺃﺣﺪ ﺍﻟﺼﺎﻟﺤﻴﻦ‪:‬‬
‫»ﻣﺎ ﻋﺠﺒﺖ ﻟﺸﻲﺀ ﻋﺠﺒﻲ ﻣﻦ ﻳﻘﻈﺔ ﺃﻫﻞ ﺍﻟﺒﺎﻃﻞ ﻭﺍﺟﺘﻤﺎﻋﻬﻢ ﻋﻠﻴﻪ‪..‬‬
‫ﻭﻏﻔﻠﺔ ﺃﻫﻞ ﺍﻟﺤﻖ ﻭﺗﺸﺘﺖ ﺃﻫﻮﺍﺋﻬﻢ ﻓﻴﻪ«‪..‬‬
‫ﻭﻣﻦ ﻋﺠﻴﺐ ﺃﻣﺮ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﺍﻟﻜﺬﺏ ﻭﺍﻹﻓــﻚ ﻭﻃﻤﺲ ﻣﻌﺎﻟﻢ ﺍﻟﺤﻖ‪ ..‬ﻻ‬
‫ﻳﻘﺘﺼﺮ ﻋﻠﻰ ﺍﻟﻤﺘﻜﺎﻟﺒﻴﻦ ﻋﻠﻰ ﺍﻟﺸﻬﻮﺍﺕ ﺍﻟﺪﻧﻴﻮﻳﺔ‪..‬‬
‫ﺑﻞ ﺗﺠﺎﻭﺯﻫﻢ ﺇﻟﻰ ﺑﻌﺾ ﻣﻦ ﻳﺪﻋﻲ ﺃﻧﻪ ﻣﻦ ﺭﺟﺎﻝ ﺍﻟﺪﻳﻦ !‪..‬‬
‫ﻭﻫﻢ ﺃﺟﺪﺭ ﺑﺎﻟﺼﺪﻕ ﻭﺍﻟﺘﺰﺍﻡ ﺍﻟﺤﻖ‪..‬‬
‫ﻭﺃﻋﺠﺐ ﺃﻣﺮ ﻫﺆﻻﺀ ﺃﻥ ﻓﻴﻬﻢ ﺃﻧﺎﺳ ًﺎ ﻳﺘﻌ ‪‬ﻤﺪﻭﻥ ﺍﻟﻜﺬﺏ‪..‬‬
‫ﺣﺮﻣﻪ ﺍﻟﺪﻳﻦ‪..‬‬
‫ﻭﺍﺳﺘﺒﺎﺣﺔ ﻣﺎ ّ‬
‫ﻻ ﻳﺒﺘﻐﻮﻥ ﺑﺬﻟﻚ ﻣﺎﻻً ﻭﻻ ﺟﺎﻫ ًﺎ‪..‬‬
‫ﺑﻞ ﺍﻟﺘﻘﺮﺏ ﺇﻟﻰ ﺁﻟﻬﺘﻬﻢ ﻭﻛﺒﺮﺍﺋﻬﻢ !‪.‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪Ωƒ∏J âfCGh kGQòY ¬d π©d‬‬
‫‪433 á∏«∏dG‬‬

‫· ﺩﺧﻞ ﺍﻟﻄﺒﻴﺐ ﺍﻟﺠــﺮﺍﺡ ﺇﻟﻰ ﺍﻟﻤﺴﺘﺸﻔﻰ ﺑﻌﺪ ﺃﻥ ﺗــﻢ ﺍﺳﺘﺪﻋﺎﺅﻩ ﻹﺟﺮﺍﺀ‬

‫ﻋﻤﻠﻴﺔ ﻓﻮﺭﻳﺔ ﻷﺣﺪ ﺍﻟﻤﺮﺿﻰ‪..‬‬
‫ﻭﻗﺒﻞ ﺃﻥ ﻳﺪﺧﻞ ﻏﺮﻓﺔ ﺍﻟﻌﻤﻠﻴﺎﺕ‪ ..‬ﻭﺍﺟﻬﻪ ﻭﺍﻟﺪ ﺍﻟﻤﺮﻳﺾ ﻭﺻﺮﺥ ﻓﻲ ﻭﺟﻬﻪ‪:‬‬
‫ﻟﻢ ﺍﻟﺘﺄﺧﺮ؟! ﺇﻥ ﺣﻴﺎﺓ ﺍﺑﻨﻲ ﻓﻲ ﺧﻄﺮ‪ ..‬ﺃﻟﻴﺲ ﻟﺪﻳﻚ ﺇﺣﺴﺎﺱ؟!‪..‬‬
‫ﺍﺑﺘﺴﻢ ﺍﻟﻄﺒﻴﺐ ﺍﺑﺘﺴﺎﻣﺔ ﻓﺎﺗﺮﺓ ﻭﻗــﺎﻝ‪ :‬ﺃﺭﺟﻮ ﺃﻥ ﺗﻬﺪﺃ ﻭﺩﻋﻨﻲ ﺃﻗﻮﻡ ﺑﻌﻤﻠﻲ‪..‬‬
‫ﻭﻛﻦ ﻋﻠﻰ ﺛﻘﺔ ﺃﻥ ﺍﺑﻨﻚ ﻓﻲ ﺭﻋﺎﻳﺔ ﺍﷲ‪.‬‬
‫ﺭﺩ ﺍﻷﺏ‪ :‬ﻣﺎ ﺃﺑﺮﺩﻙ ﻳﺎ ﺃﺧﻲ ! ﻟﻮ ﻛﺎﻧﺖ ﺣﻴﺎﺓ ﺍﺑﻨﻚ ﻋﻠﻰ ﺍﻟﻤﺤﻚ ﻫﻞ ﻛﻨﺖ‬
‫ّ‬
‫ﺳﺘﻬﺪﺃ؟! ﻣﺎ ﺃﺳﻬﻞ ﺃﻥ ﺗﻌﻆ ﺍﻵﺧﺮﻳﻦ!‪.‬‬
‫ﺗﺮﻛﻪ ﺍﻟﻄﺒﻴﺐ ﻭﺩﺧﻞ ﻏﺮﻓﺔ ﺍﻟﻌﻤﻠﻴﺎﺕ‪..‬‬
‫ﻭﺑﻌﺪ ﺳﺎﻋﺘﻴﻦ ﺧﺮﺝ ﻋﻠﻰ ﻋﺠﻞ ﻭﻗﺎﻝ ﻟﻮﺍﻟﺪ ﺍﻟﻤﺮﻳﺾ‪ :‬ﻟﻘﺪ ﻧﺠﺤﺖ ﺍﻟﻌﻤﻠﻴﺔ‬
‫ﻭﺍﻟﺤﻤﺪ ﷲ‪ ..‬ﻭﺍﺑﻨﻚ ﺑﺨﻴﺮ‪ ..‬ﻭﺍﻋﺬﺭﻧﻲ ﻓﺄﻧﺎ ﻋﻠﻰ ﻣﻮﻋﺪ ﺁﺧﺮ !‪.‬‬
‫ﺛﻢ ﻏﺎﺩﺭ ﺩﻭﻥ ﺃﻥ ﻳﺤﺎﻭﻝ ﺳﻤﺎﻉ ﺃﻱ ﺳﺆﺍﻝ ﻣﻦ ﻭﺍﻟﺪ ﺍﻟﻤﺮﻳﺾ‪.‬‬
‫ﻭﻟﻤﺎ ﺧﺮﺟﺖ ﺍﻟﻤﻤﺮﺿﺔ ﺳﺄﻟﻬﺎ ﺍﻷﺏ‪ :‬ﻣﺎ ﺑﺎﻝ ﻫﺬﺍ ﺍﻟﻄﺒﻴﺐ ﺍﻟﻤﻐﺮﻭﺭ؟!‪..‬‬
‫ﻓﻘﺎﻟﺖ‪» :‬ﻟﻘــﺪ ﺗﻮﻓﻲ ﻭﻟــﺪﻩ ﻓﻲ ﺣــﺎﺩﺙ ﺳﻴــﺎﺭﺓ‪ ..‬ﻭﻣﻊ ﺫﻟــﻚ ﻓﻘﺪ ﻟﺒﻰ‬
‫ﺍﻻﺳﺘﺪﻋﺎﺀ‪ ..‬ﻋﻨﺪﻣﺎ ﻋﻠﻢ ﺑﺎﻟﺤﺎﻟﺔ ﺍﻟﺤﺮﺟﺔ ﻟﻮﻟﺪﻙ !‪.‬‬
‫ﻭﺑﻌﺪ ﺃﻥ ﺃﻧﻘﺬ ﺣﻴﺎﺓ ﻭﻟﺪﻙ‪ ..‬ﻛﺎﻥ ﻋﻠﻴﻪ ﺃﻥ ﻳﺴﺮﻉ ﻟﻴﺤﻀﺮ ﺩﻓﻦ ﻭﻟﺪﻩ«!‪.‬‬
‫ﻗﻠﻮﺏ ﺗﺘﺄﻟﻢ ﻭﻻ ﺗﺘﻜﻠﻢ‪ ..‬ﻓﻼ ﺗﺤﻜﻢ ﻋﻠﻰ ﺷﻲﺀ ﻗﺒﻞ ﺃﻥ ﺗﻌﻠﻢ‪.‬‬
‫ٌ‬ ‫· ﻫﻨﺎﻙ‬
‫ﻭﻋﻨﺪﻣﺎ ﻳﻔﻬﻤﻚ ﺍﻵﺧﺮﻭﻥ ﺑﻄﺮﻳﻘﺔ ﺧﺎﻃﺌﺔ‪..‬‬

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 ‫ﻓﻼ ﺗﺘﻌﺐ ﻧﻔﺴﻚ ﺑﺎﻟﺘﺒﺮﻳﺮ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٣٣‬‬

‫ﻓﻘﻂ ﺃﺩﺭ ﻭﺟﻬﻚ‪ ..‬ﻓﻤﻦ ﻳﻌﺮﻓﻚ ﺟﻴﺪ ًﺍ ﻟﻦ ﻳﺨﻄﺊ ﻓﻬﻤﻚ‪..‬‬

‫ﺍﻟﺤﻴﺎﺓ ﻗﺼﻴﺮﺓ‪ ..‬ﻓﻼ ﺗﻀﻴﻌﻬﺎ ﻣﻊ ﺃﺷﺨﺎﺹ ﺗﺒﺮﺭ ﻟﻬﻢ ﺃﻓﻌﺎﻟﻚ ﻭﺃﻗﻮﺍﻟﻚ ﻃﻴﻠﺔ‬
‫ﺍﻟﻮﻗﺖ‪..‬‬
‫ﻣﻦ ﻳﺤﺒﻚ ﺳﻴﺮﻯ ﻓﻴﻚ ﺍﻟﺨﻴﺮ ﻭﻟﻦ ﻳﻈﻦ ﺑﻚ ﺍﻟﺴﻮﺀ‪..‬‬
‫ﻭﻣﻦ ﻳﺮﻳﺪ ﺍﻟﺒﻌﺪ ﻋﻨﻚ ﻟﻦ ﺗﺴﺘﻄﻴﻊ ﺇﺭﺿﺎﺀﻩ ﻣﻬﻤﺎ ﻓﻌﻠﺖ‪..‬‬
‫ﻳﻘﻮﻝ ﺃﺣﺪﻫﻢ‪:‬‬
‫ﺶ َﻋﻔﻮﻳﺘﻚ‪ ..‬ﺗﺎﺭِﻛ ًﺎ ﻟﻠ ّﻨﺎﺱ ِ ﺇﺛﻢ ﺍﻟﻈﻨﻮﻥ‬ ‫ِ‬
‫ﻋ ْ‬
‫ﺃﺟﺮ ُﻫ ْﻢ‪َ ،‬ﻭﻟَ ُﻬ ْﻢ َﺫﻧْﺐ ﻣﺎ َﻳ ْﻌ َﺘ ِﻘﺪﻭﻥ‬
‫ﻚ ْ‬‫‪َ ..‬ﻓ َﻠ َ‬
‫ِ‬
‫ﻭﻳ َﻼﺣﻘﻪ‪..‬‬
‫ﺃﺣ ّﺲ َﺭ ُﺟ ٌﻞ ﺑﺄﻥ ﻋﺎﻣﻼً ﻓﻘﻴﺮ ًﺍ ﻳﻤﺸﻲ ﺧﻠﻔﻪ‪ُ ..‬‬
‫· َ‬
‫ﺤﺎﺫﻳﻦ ﺩﺍﺋﻤ ًﺎ ﻳﻼﺣﻘﻮﻧﻨﺎ‪ ..‬ﻟﻴﻄﻠﺒﻮﺍ ﻣﺰﻳﺪ ًﺍ‬ ‫ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ ﻓﻲ ﻧﻔﺴﻪ‪ :‬ﻫﺆﻻﺀ ‪‬‬
‫ﺍﻟﺸ ‪‬‬
‫ﻣﻦ ﺍﻟﻤﺎﻝ‪ ..‬ﺇﻧﻬﻢ ﻻ ﻳﺸﺒﻌﻮﻥ‪..‬‬
‫ِ‬
‫ﻋﻨﺪﻫﺎ ﺭﻓﻊ ﺍﻟﻔﻘﻴﺮ ﺻﻮﺗﻪ ﻣﻨﺎﺩﻳ ًﺎ ﺫﻟﻚ ﺍﻟﺮﺟﻞ‪ :‬ﻋﻔــﻮ ًﺍ ﻳﺎ ﺳﻴﺪﻱ ﻣ ْﺤ َﻔ َﻈ ُﺘﻚ‬
‫َﺳ َﻘ َﻄﺖ ﻣﻨﻚ !‪..‬‬
‫ﺍﻵﺧﺮﻳﻦ ﺑ ِ ُﺤ ْﺴﻦ ﺍﻟ ّﻈﻦ !‪..‬‬
‫ﻓ ََﻬ ّﻼ َﺑﺎﺩﺭﻧﺎ َ‬

‫٭٭٭‬

‫‪153‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ÜÉë°UC’G ô«N‬‬
‫‪434 á∏«∏dG‬‬

‫ﻭﺫﻛﺮﻙ ﺑﺎﷲ‪..‬‬
‫· ﺧﻴﺮ ﺍﻷﺻﺤﺎﺏ َﻣ ْﻦ ﺃﺣﺒﻚ ﻓﻲ ﺍﷲ‪ّ ..‬‬
‫ﻭﺧﻮﻓﻚ ﻣﻦ ﻏﻀﺐ ﺍﷲ‪ ..‬ﻭﺭ ّﻏﺒﻚ ﻓﻲ ﻟﻘﺎﺀ ﺍﷲ‪..‬‬
‫ّ‬
‫ﻭﻣﻦ ﺇﺫﺍ ﺭﺃﻯ ﻣﻨﻚ ﺧﻴﺮ ًﺍ ﻧﺸﺮﻩ‪..‬‬
‫ﻭﺇﺫﺍ ﻋﺮﻑ ﻋﻨﻚ ﻋﻴﺒ ًﺎ ﺳﺘﺮﻩ‪..‬‬
‫ﺿﺤﻜﺖ ﻟﻚ ﺍﻟﺪﻧﻴﺎ ﻟﻢ ﻳﺤﺴﺪﻙ‪..‬‬
‫ْ‬ ‫ﻭﺇﺫﺍ‬
‫ﻋﺒﺴﺖ ﻟﻚ ﻟﻢ ﻳﺘﺮﻛﻚ ﻭﺣﺪﻙ‪..‬‬
‫ْ‬ ‫ﻭﺇﺫﺍ‬
‫ﻭﺍﻟﺼﺪﻳﻖ ﺍﻟﺤﻘﻴﻘﻲ ﻛﺎﻟﻤﻈﻠﺔ ﻓﻲ ﻳﻮﻡ ﻣﺎﻃﺮ‪..‬‬
‫ﻓﻜﻠﻤﺎ ﺍﺷﺘﺪ ﺍﻟﻤﻄﺮ‪ ..‬ﺷﻌﺮﺕ ﺑﺄﻫﻤﻴﺘﻬﺎ ﺃﻛﺜﺮ ﻓﺄﻛﺜﺮ‪..‬‬
‫· ﺃﻣﺎ ﺍﻟﺼﺪﻳﻖ ﺍﻟﻤﺰﻳﻒ ﻓﻬﻮ ﻛﺎﻟﻈﻞ‪..‬‬
‫ﻳﻤﺸﻲ ﺧﻠﻔﻚ ﻋﻨﺪﻣﺎ ﺗﻜﻮﻥ ﻓﻲ ﺍﻟﺸﻤﺲ‪ ..‬ﻓﻼ ﻳﻐﺎﺩﺭﻙ ﺃﺑﺪ ًﺍ !‪.‬‬
‫ﺣﻞ ﺍﻟﻈﻼﻡ ﺍﺧﺘﻔﻰ ﻭﺗﻼﺷﻰ!‪.‬‬
‫ﻭﺇﺫﺍ ّ‬
‫ﺃﻣﺲ ﺍﻟﺤﺎﺟﺔ‬
‫ﻭﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﺣﻘﺎﺭﺓ ﻫﻮ ﺫﺍﻙ ﺍﻟﺬﻱ ﻳﻌﻄﻴﻚ ﻇﻬﺮﻩ‪ ..‬ﻭﺃﻧﺖ ﻓﻲ ‪‬‬
‫ﻳﺸﺪ ﻋﻠﻰ ﻳﺪﻙ‪...‬‬
‫ﺇﻟﻰ ﺃﻥ ّ‬
‫ﻦ »ﺻﺪﺍﻗﺔ« ﺷﺨﺺ ﻳﻀﻌﻚ ﻓﻲ ﺃﺳﻔﻞ ﻗﺎﺋﻤﺔ ﺃﻭﻟﻮﻳﺎﺗﻪ !‪.‬‬
‫ﻓﻼ ﺗﺘﻤ ‪‬‬
‫»ﺍﻟﻤﻤﻜﻦ«‪..‬‬
‫»ﺍﻟﻤﺴﺘﺤﻴﻞ«‪ ..‬ﻟﻤﻦ ﻻ ﻳﻔﻌﻞ ﻟﻚ ُ‬
‫ﻭﻻ ﺗﻔﻌﻞ ُ‬
‫· ﻳﻘﻮﻝ ﺃﺣﺪ ﺍﻟﻌﻠﻤﺎﺀ‪:‬‬
‫ﺇﺫﺍ ﺗﺬﻛﺮﺕ ﺷﺨﺼ ًﺎ ﻭﺃﻧﺖ ﻭﺣﺪﻙ‪ ..‬ﻓﺘﺒﺴﻤﺖ‪ ..‬ﻓﺎﻋﻠﻢ ﺃﻥ ﺑﻴﻨﻜﻤﺎ )ﻣﺤﺒﺔ ﺻﺎﺩﻗﺔ(‪.‬‬

‫‪154‬‬
 ‫ﻓﺎﻷﺧﻮﺓ ﺍﻟﺤﻘّ ﺔ ﻣﺜﻞ ﺍﻟﻄﺒﻴﻌﺔ‪:‬‬
‫‪‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٣٤‬‬

‫ﺟﺒﺎﻟﻬﺎ ﺛﻘﺔ ﻣﺘﺒﺎﺩﻟﺔ‪ ..‬ﻭﺃﻧﻬﺎﺭﻫﺎ ﻣﺤﺒﺔ ﺻﺎﺩﻗﺔ‪..‬‬

‫ﺃﺷﺠﺎﺭﻫﺎ ﺷﻤــﻮﺥ ﻓﻲ ﺍﻷﺧــﻼﻕ‪ ..‬ﻭﻧﺴﻴﻤﻬﺎ ﻋﻄﺮ ﺍﻟﻤﺸﺎﺭﻛــﺔ ﻓﻲ ﺍﻟﺴﺮﺍﺀ‬
‫ﻭﺍﻟﻀﺮﺍﺀ‪..‬‬
‫ﻭﻟﻦ ﺗﺠﺪ ﺍﻟﺼﺪﺍﻗﺔ ﺍﻟﺤﻘﻴﻘﻴﺔ ﺑﺴﻬﻮﻟﺔ ﺃﺑﺪﺍً‪..‬‬
‫ﺃﺟﻤﻞ ﺍﻷﻭﻗَﺎﺕ‪..‬‬
‫ﻓﻘﺪ ﺗﺠﺮﺏ ﻛﻞ ﺍﻟﻨﻤﺎﺫﺝ ﺍﻟﺘﻲ ﺗﺤﺒﻬﺎ‪ ..‬ﻭﺗﻌﻴﺶ ﻣﻌﻬﺎ َ‬
‫ﻟﻜﻦ ﻟﻦ ﻳﺒﻘﻰ ﻣﻌﻚ َﻏﻴﺮ َﺷﺨﺺ ﺃﺩﺭﻙَ ﻗﻴﻤﺘﻚ ﻭﺃﺧﻠﺺ ﻓﻲ ﺻﺤﺒﺘﻚ !‪.‬‬
‫ﻭﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻨﺎﺱ ﻳﻈﻦ ﺃﻥ ﺍﻟﻤﺆﻟﻢ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﺃﻥ ﻧﺨﺴﺮ ﻣﻦ ﻧﺤﺐ‪..‬‬
‫ﻭﺍﻟﺤﻘﻴﻘﺔ ﺃﻥ ﺍﻷﺷﺪ ﺇﻳﻼﻣ ًﺎ ﺃﻥ ﻧﺨﺴﺮ ﺃﻧﻔﺴﻨﺎ ﻓﻲ ﻗﻠﻮﺏ ﻣﻦ ﻧﺤﺐ‪..‬‬
‫ﻓﺎﻟﺼﺪﺍﻗﺔ ﺃﺷﺒﻪ ﺑﺎﻟﻜﺘﺎﺏ‪..‬‬
‫ﺗﺤﺘﺎﺝ ﻟﺜﻮﺍﻥ ٍ ﻣﻌﺪﻭﺩﺓ ﻟﺤﺮﻗﻪ‪..‬‬
‫ﻟﻜﻨﻚ ﺗﺤﺘﺎﺝ ﺳﻨﻴﻦ ﻟﻜﺘﺎﺑﺘﻪ !‪..‬‬
‫· ﺃﻟﻴﺴﺖ ﻏﺮﻳﺒﺔ ﻫﻲ ﺍﻟﺪﻧﻴـﺎ‪...‬‬
‫ﺗﺠﻤﻌﻨﺎ ﺑﺄﻧﺎﺱ ٍ ﻳﺘﺮﻛﻮﻥ ﺑﺼﻤﺔ ﻗﺎﺗﻤﺔ ﻓﻲ ﺣﻴﺎﺗﻨﺎ‪..‬‬
‫ﻓﻨﻘﻮﻝ ﻋﻨﺪﻫﺎ‪ :‬ﻳﺎ ﻟﻴﺘﻨﺎ ﻣﺎ ﻋﺮﻓﻨﺎﻫﻢ ﺃﺑﺪﺍً‪..‬‬
‫ﻭﻗﺪ ﺗﺠﻤﻌﻨﺎ ﺑﺄﻧﺎﺱ ٍ ﻳﻨﺜﺮﻭﻥ ﺍﻟﺮﻳﺤﺎﻥ ﻋﻠﻰ ﺩﺭﻭﺑﻨﺎ ﺍﻟﻮﻋﺮﺓ‪..‬‬
‫ﻓﻨﺘﻤﻨﻰ ﻟﻮ ﺃﻧﻨﺎ ﻣﺎ ﻋﺸﻨﺎ ﻋﻤﺮﻧﺎ ﻣﻦ ﺩﻭﻧﻬﻢ‪..‬‬
‫ﻫﻲ ﺃﻗﺪﺍﺭ ﻻ ﻧﻤﻠﻚ ﺃﻣﺎﻣﻬﺎ ﺇﻻ ﺃﻥ ﻧﻘﻮﻝ ﺑﻜﻞ ﻳﻘﻴﻦ‪:‬‬
‫ّﻗﺪﺭ ﺍﷲ ﻭ ﻣﺎ ﺷﺎﺀ ﻓﻌﻞ‪..‬‬

‫٭٭٭‬

‫‪155‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪q‬‬
‫‪√ô«¨d 𪩫d √ôî°S‬‬
‫‪435 á∏«∏dG‬‬

‫· ﺟﺎﺀ ﺷﺨﺺ ﺇﻟﻰ ﺷﻴﺦ ﺟﻠﻴﻞ‪ ..‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻓﻼﻥ ﺷﺘﻤﻚ ﻓﻲ ﺃﺣﺪ ﺍﻟﻤﺠﺎﻟﺲ !‪.‬‬
‫ﺣﻤﻠﺖ‬
‫َ‬ ‫ﻓﻘﺎﻝ ﺍﻟﺸﻴﺦ‪ :‬ﺇﻥ ﻛﺎﻥ ﺍﻟﺮﺟﻞ ﺭﻣﺎﻧﻲ ﺑﺴﻬــﻢ‪ ..‬ﻓﻠﻢ ُﻳﺼﺒﻨﻲ‪ ..‬ﻓﻠﻤﺎﺫﺍ‬
‫ﻭﻏﺮﺳﺘﻪ ﻓﻲ ﻗﻠﺒﻲ ؟!‪.‬‬
‫ْ‬ ‫ﺃﻧﺖ ﺍﻟﺴﻬﻢ‬
‫ﻓﺤﺬﺍﺭ ﺣﺬﺍﺭ ﻣﻦ ﻧﻘﻞ ﺧﺒﺮ ﺃﻭ ﻛــﻼﻡ ﻭﺭﺩ ﻋﻠﻰ ﺍﻟﻔﻴﺲ ﺑﻮﻙ ﺃﻭ ﺍﻹﻧﺘﺮﻧﺖ‪..‬‬
‫ﻣﺎ ﻟﻢ ﺗﺘﺤﻘﻖ ﻣﻨﻪ‪ ..‬ﻭﻣﺎ ﻟﻢ ﻳﻜﻦ ﻓﻲ ﺻﺎﻟﺢ ﺇﺧﻮﺍﻧﻚ ﺍﻟﻤﺴﻠﻤﻴﻦ‪..‬‬
‫ﺃﺣﺪﺛﺖ ﻓﺘﻨﺔ!‪..‬‬
‫ْ‬ ‫ﻓﻜﻢ ﻣﻦ ﻛﻠﻤﺔ‬
‫ﻭﻛﻢ ﻣﻦ ﺃﺧﺒﺎﺭ ُﻧﻘﻠﺖ ﻋﻠﻰ ﺃﻧﻬﺎ ﺣﻘﺎﺋﻖ‪ ..‬ﺛﻢ ﺗﺒﻴﻦ ﺃﻥ ﻻ ﺃﺻﻞ ﻟﻬﺎ!‪..‬‬
‫ﻓﻠﻨﺘﻖ ِ ﺍﷲ ﻓﻴﻤﺎ ﻧﻜﺘﺐ ﻭﻣﺎ ﻧﻘﻮﻝ‪..‬‬
‫ﻭﺍﻟﻠﺴﺎﻥ ﻟﻴﺲ ﻟﻪ ﻋﻈﺎﻡ‪ ..‬ﻟﻜﻨﻪ ﻗﺪ ﻳﻮﺭﺩ ﺻﺎﺣﺒﻪ ﺇﻟﻰ ﺍﻟﺘﻬﻠﻜﺔ‪..‬‬
‫ﻭﻣﺸﻜﻠﺘﻨــﺎ ﺃﻧﻨﺎ ﺣﻴﻦ ﻧﺮﻯ ﺳﻠﺒﻴﺔ ﻓﻲ ﺃﺣﺪﻫﻢ‪ُ ..‬ﻧﺨﺒﺮ ﻛﻞ ﻣﻦ ﺣﻮﻟﻪ ﻭﻻ‬
‫ﻧﺨﺒﺮ ﺻﺎﺣﺒﻬﺎ ﺑﻬﺎ !‪.‬‬
‫ﻧﺤﻦ ﻧﺠﻴﺪ ﺍﻟﺘﺤﺪﺙ ﻋﻦ ﺑﻌﻀﻨﺎ‪ ..‬ﻻ ﺇﻟﻰ ﺑﻌﻀﻨﺎ !‪..‬‬
‫‪‬‬
‫ﻓﺘﺤﺪﺙ ﻋﻨﺎ‪..‬‬ ‫ﺃﻋﺠﺒﺘﻨﻲ ﻋﺒﺎﺭﺓ ﻣﻜﺘﻮﺑﺔ ﻓﻲ ﺃﺣﺪ ﺍﻟﻔﻨﺎﺩﻕ‪» :‬ﺇﻥ ﺃﺭﺿﻴﻨﺎﻙ‬
‫ﻭﺇﻥ ﻟﻢ ﻧﺮ ِ‬
‫ﺿﻚ ﻓﺘﺤﺪﺙ ﺇﻟﻴﻨﺎ«‪ ..‬ﻓﻠﻨﻄﺒﻘﻬﺎ ﻓــﻲ ﺣﻴﺎﺗﻨﺎ ﺣﺘﻰ ﻧﺘﺨﻠ‪‬ﺺ ﻣﻦ‬ ‫ْ‬
‫ﺍﻟﻐﻴﺒﺔ‪..‬‬
‫· ﺳﺌﻞ ﺃﺣﺪ ﺍﻟﻤﺸﺎﻳﺦ ﻋﻦ ﺭﺟﻞ ﻳﻔﻌﻞ ﺍﻟﻄﺎﻋﺎﺕ ﻭﻟﻜﻨﻪ ﻳﻐﺘﺎﺏ ﻛﺜﻴﺮﺍً‪..‬‬
‫ﻓﻘﺎﻝ‪» ..‬ﻟﻌﻞ ﺍﷲ ﺳﺨّ ﺮﻩ ﻟﻴﻌﻤﻞ ﻟﻐﻴﺮﻩ«!‪..‬‬

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 ‫ﻓﻜﻢ ﺑﻬﺬﻩ ﺍﻷﻟﺴﻨﺔ ُﻋﺒﺪ ﻏﻴﺮ ﺍﷲ ﺗﻌﺎﻟﻰ ﻭﺃﺷﺮﻙ!‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٣٥‬‬

‫ﻭﻛﻢ ﺑﻬﺬﻩ ﺍﻷﻟﺴﻨﺔ ُﺣﻜﻢ ﺑﻐﻴﺮ ﺣﻜﻤﻪ ‪..! 4‬‬

‫ﻛﻢ ﺑﻬﺬﻩ ﺍﻷﻟﺴﻨﺔ ﺃﺭﺣﺎﻡ ﺗﻘﻄﻌﺖ‪ ..‬ﻭﻗﻠﻮﺏ ﺗﻔﺮﻗﺖ!‪..‬‬
‫ﻛﻢ ﺑﻬﺬﻩ ﺍﻷﻟﺴﻨﺔ ﻗُﺘﻞ ﺃﺑﺮﻳﺎﺀ‪ ..‬ﻭ ُﻋ ّﺬﺏ ﻣﻈﻠﻮﻣﻮﻥ!‪..‬‬
‫ﻛﻢ ﺑﻬﺎ ُﻃ ّﻠﻘﺖ ﻧﺴﺎﺀ‪ ..‬ﻭﻗُﺬﻓﺖ ﻣﺤﺼﻨﺎﺕ ﻃﺎﻫﺮﺍﺕ!‪..‬‬
‫ﻛﻢ ﺑﻬﺎ ﻣﻦ ﺃﻣﻮﺍﻝ ﺃُﻛﻠﺖ‪ ..‬ﻭﺃﻋﺮﺍﺽ ﺍﻧ ُﺘ ِﻬﻜﺖ!‪..‬‬
‫· ﻟﻤﺎ ﺃﻗﺒﻞ ﺃﺑﻮ ﻣﻮﺳﻰ ﺍﻷﺷــﻌﺮﻱ ﺇﻟــﻰ ﺭﺳــﻮﻝ ﺍﷲ ﮊ ﻣﺴﺘﻨﺼﺤ ًﺎ ﻗﺎﻝ‪:‬‬
‫ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﻱ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺧﻴﺮ؟‪.‬‬
‫ﺻﻮﺍﻡ‬ ‫ﻣﺎ ﻗﺎﻝ ! ‪ :‬ﺧﻴﺮ ﺍﻟﻤﺴﻠﻤﻴﻦ ّ‬
‫ﻗــﻮﺍﻡ ﺍﻟﻠﻴﻞ‪ ..‬ﻭﻻ ﻗﺎﻝ‪ :‬ﺧﻴﺮ ﺍﻟﻤﺴﻠﻤﻴﻦ ّ‬
‫ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﻻ ﻗﺎﻝ‪ :‬ﺧﻴﺮ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺍﻟﺤﺠﺎﺝ ﻭﺍﻟﻤﻌﺘﻤﺮﻭﻥ ﺃﻭ ﺍﻟﻤﺠﺎﻫﺪﻭﻥ ﻓﻲ‬
‫ﺳﺒﻴﻠﻪ‪..‬‬
‫»ﺧﻴﺮ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻣﻦ َﺳﻠ ِ َﻢ‬
‫ُ‬ ‫ﺗﺮﻙ ﻛﻞ ﻫﺬﻩ ﺍﻟﻔﻀﺎﺋﻞ ﻣﻊ ﻋﻈﻢ ﻗﺪﺭﻫﺎ ﻭﻗــﺎﻝ‪:‬‬
‫ﺍﻟﻤﺴﻠﻤﻮﻥ ﻣﻦ ﻟﺴﺎﻧِﻪ ﻭﻳﺪِﻩ«)‪.(١‬‬
‫ﺍﻷﻋﻀﺎﺀ ﻛ ‪‬ﻠﻬﺎ ﺗُﻜ ‪‬ﻔ ُﺮ ﺍﻟ ‪‬ﻠ َ‬
‫ﺴﺎﻥ ﻓﺘﻘﻮ ُﻝ‪:‬‬ ‫َ‬ ‫ﻓﺈﻥ‬
‫ﺍﺑﻦ ﺁﺩ َﻡ ‪‬‬
‫ﺃﺻﺒﺢ ُ‬‫َ‬ ‫· ﻭﻗﺎﻝ ! ‪» :‬ﺇﺫﺍ‬
‫ﺍﻋﻮﺟﺠﺖ‬
‫َ‬ ‫ﺍﺳﺘﻘﻤــﺖ ﺍﺳﺘﻘﻤﻨﺎ‪ ،‬ﻭﺇﻥ‬ ‫َ‬ ‫ﻧﺤﻦ ﺑِﻚ؛ ﻓﺈﻥ‬
‫ُ‬ ‫ﺍ ‪‬ﺗﻖ ِ ﺍﷲَ ﻓﻴﻨﺎ‪ ،‬ﻓﺈﻧ‪‬ﻤﺎ‬
‫ﺍﻋﻮﺟﺠﻨﺎ«)‪.(٢‬‬

‫٭٭٭‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.٣٢٨٦ :‬‬

‫)‪ (٢‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻣﺬﻱ‪.٢٤٠٧ :‬‬

‫‪157‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪π«ªédG ôÑ°üdG‬‬
‫‪436 á∏«∏dG‬‬

‫ﻭﻫﺠــﺮ ﺟﻤﻴﻞ‪ ..‬ﻭﺻﻔﺢ‬

‫ٌ‬ ‫ﺻﺒــﺮ ﺟﻤﻴﻞ‪..‬‬
‫ٌ‬ ‫ﺛﻼﺛﺔ ﻭﺻﻔﻬــﻢ ﺍﷲ ﺑﺎﻟﺠﻤﺎﻝ‪:‬‬
‫ﺟﻤﻴﻞ‪..‬‬
‫· ﻓﻘﺪ ﻭﺭﺩ ﺫﻛﺮ ﺍﻟﺼﺒﺮ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﺃﻛﺜﺮ ﻣﻦ ﺛﻤﺎﻧﻴﻦ ﻣﺮﺓ‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﻧﻘﺮﺃ ﺁﻳﺎﺕ ﺍﻟﺼﺒﺮ ﻳﺪﻫﺸﻨﺎ ﺫﻟﻚ ﺍﻷﻣــﺮ ﺍﻹ ٰﻟﻬﻲ ﺍﻟﻤﺸﻔﻖ ﻋﻠﻰ ﻧﺒﻴﻪ‬
‫ﻣﺤﻤﺪ ﮊ ﺑﻘﻮﻟﻪ‪] ﴾ Ä Ã Â ﴿ :‬ﺍﻟﻤﻌﺎﺭﺝ‪..[٥ :‬‬

‫ﻭﻳﺪﻫﺸﻨﺎ ﺃﻳﻀــ ًﺎ ﻛﻴــﻒ ّ‬

‫ﻳﺘﺄﺳﻰ ﻳﻌﻘــﻮﺏ ‪ ‰‬ﺑﺎﻟﺼﺒﺮ ﻋﻠﻰ ﻓﻘــﺪﺍﻥ ﺍﺑﻨﻪ‬
‫ﻳﻮﺳﻒ ‪ ‰‬ﻓﻴﻘﻮﻝ‪ ~ ﴿ :‬ﮯ ﴾ ]ﻳﻮﺳﻒ‪..[٨٣ :‬‬
‫ﺳﺌﻞ ﺷﻴﺦ ﺍﻻﺳــﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﻋــﻦ ﺍﻟﺼﺒﺮ ﺍﻟﺠﻤﻴــﻞ ﻭﺍﻟﺼﻔﺢ ﺍﻟﺠﻤﻴﻞ‬
‫ﻭﺍﻟﻬﺠﺮ ﺍﻟﺠﻤﻴﻞ‪..‬‬
‫ﻓﺄﺟــﺎﺏ‪ :‬ﺇﻥ ﺍﷲ ﺃﻣﺮ ﻧﺒﻴــﻪ ﺑﺎﻟﻬﺠﺮ ﺍﻟﺠﻤﻴــﻞ ﻭﺍﻟﺼﻔﺢ ﺍﻟﺠﻤﻴــﻞ ﻭﺍﻟﺼﺒﺮ‬
‫ﺍﻟﺠﻤﻴﻞ‪..‬‬
‫ﻓﺎﻟﻬﺠﺮ ﺍﻟﺠﻤﻴﻞ‪ :‬ﻫﺠﺮ ﺑﻼ ﺃﺫﻯ‪..‬‬
‫ﻭﺍﻟﺼﻔﺢ ﺍﻟﺠﻤﻴﻞ‪ :‬ﺻﻔﺢ ﺑﻼ ﻋﺘﺎﺏ‪..‬‬
‫ﻭﺍﻟﺼﺒﺮ ﺍﻟﺠﻤﻴﻞ‪ :‬ﺻﺒﺮ ﺑﻼ ﺷﻜﻮﻯ‪..‬‬
‫ﻗﺎﻝ ﻳﻌﻘﻮﺏ ‪] ﴾Ð Ï Î Í Ì Ë ﴿ : ‰‬ﻳﻮﺳﻒ‪ [٨٦ :‬ﻣﻊ ﻗﻮﻟﻪ‪:‬‬
‫﴿ ‪] ﴾a ` _ ^ ] \[ Z‬ﻳﻮﺳــﻒ‪ ..[١٨ :‬ﻓﺎﻟﺸﻜﻮﻯ ﺇﻟﻰ‬
‫ﺍﷲ ﻻ ﺗﻨﺎﻓﻲ ﺍﻟﺼﺒﺮ ﺍﻟﺠﻤﻴﻞ‪..‬‬

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 ‫ﺳﺮ ﻫﺬﺍ ﺍﻟﺘﻮﺟﻴﻪ ﺍﻟﺮﺑﺎﻧﻲ؟‪..‬‬
‫ﻓﻤﺎ ّ‬
‫اﻟﻠﻴﻠﺔ ‪٤٣٦‬‬

‫ﻋﺰ ﻓﻴﻪ ﺍﻟﻨﺎﺻﺮ‪ ..‬ﻳﻮﻡ ﻛﺎﻥ‬

‫ﺗﻨﺰﻟﺖ ﻫﺬﻩ ﺍﻵﻳﺔ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻓــﻲ ﺯﻣﻦ ّ‬
‫ﻓﻲ ﻣﻜﺔ ﻳﻜﺎﺑﺪ ﺃﻟﻢ ﺍﻟﺘﻜﺬﻳــﺐ ﻭﺍﻹﻋﺮﺍﺽ‪ ..‬ﻓﻴﺄﺗﻴﻪ ﻫﺬﺍ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻳﻤﺘﻠﺊ‬
‫ﺭﺣﻤﺔ ﻭﺭﺃﻓﺔ ﻓﻴﺤﻮﻝ ﺍﻷﻟﻢ ﺃﻣﻼً‪:‬‬
‫ﻭﻳﺬﻛﺮﻩ ﺳﺒﺤﺎﻧﻪ ﻭﻳﺴ ّﻠﻴﻪ ﺑﺼﺒﺮ ﻳﻌﻘﻮﺏ ‪‰‬‬
‫ّ‬ ‫﴿ ‪] ﴾ Ä Ã Â‬ﺍﻟﻤﻌﺎﺭﺝ‪..[٥ :‬‬
‫ﺍﻟﺬﻱ ﺻﺒﺮ ﺻﺒﺮ ًﺍ ﺟﻤﻴﻼً ﻓﻜﺎﻧﺖ ﻟﻪ ﺍﻟﻌﺎﻗﺒﺔ ﺍﻟﺤﺴﻨﻰ‪..‬‬
‫· ﻭﺣﺘﻰ ﻳﻜﻮﻥ ﺍﻟﺼﺒﺮ ﺟﻤﻴﻼً ﻻ ﺑﺪ ﺃﻥ ﻳﺘﺼﻒ ﺑﺼﻔﺎﺕ‪:‬‬
‫ـ ﻓﺎﻟﺼﺒﺮ ﻳﻜﻮﻥ ﺟﻤﻴــﻼً ﺣﻴﻦ ّ‬
‫ﻳﺘﺒﺪﻯ ﻋﻨﺪ ﺍﻟﺼﺪﻣــﺔ ﺍﻷﻭﻟﻰ‪ ..‬ﻓﻼ ﺳﺨﻂ‬
‫ﻭﻻ ﺟﺰﻉ ﻋﻨﺪ ﻭﻗﻮﻉ ﺍﻟﻤﺼﻴﺒﺔ‪ ..‬ﻓﺎﻟﺮﺳــﻮﻝ ! ﻳﻘﻮﻝ‪» :‬ﺇﻧﻤﺎ ﺍﻟﺼﺒﺮ ﻋﻨﺪ‬
‫ﺍﻟﺼﺪﻣﺔ ﺍﻷﻭﻟﻰ«)‪.(١‬‬
‫ـ ﻭﻳﻜــﻮﻥ ﺍﻟﺼﺒﺮ ﺟﻤﻴــﻼً ﻋﻨﺪﻣﺎ ﻳﺰﻳﺪ ﻣــﻦ ﺛﺒﺎﺕ ﺍﻟﻤﺆﻣــﻦ ! ﻓﻼ ﻳﺄﺱ‬
‫ﻭﻻ ﻓﺘﻮﺭ‪ ..‬ﺑﻞ ﺛﺒﺎﺕ ﻋﻠﻰ ﺍﻟﻤﺒﺪﺃ‪ ..‬ﻭﺻﻤﻮﺩ ﻓﻲ ﺍﻟﺪﻋﻮﺓ ﺇﻟﻰ ﺍﻟﺤﻖ‪..‬‬
‫ـ ﻭﻳﻜﻮﻥ ﺟﻤﻴــﻼً ﺇﺫﺍ ﻛﺎﻥ ﺻﺒــﺮ ﺍﺧﺘﻴﺎﺭ ﻻ ﺍﺿﻄﺮﺍﺭ!‪ ..‬ﺻﺒــﺮ ﻓﻲ ﻋﺰﺓ‪..‬‬
‫ﻻ ﺫﻟﺔ ﻭﻣﻬﺎﻧﺔ‪..‬‬
‫ﻓﺎﻟﺪﺍﻋﻴﺔ ـ ﻭﻫﻮ ﻳﺒ ّﻠــﻎ ﺩﻋﻮﺗﻪ ـ ﻳﻤﻜﻦ ﺃﻥ ﻳﺆﺫﻯ ُ‬
‫ﻭﻳﻬﺎﻥ ﻓﻼ ﻳﻐﻀﺐ ﻟﺬﺍﺗﻪ‪..‬‬
‫ﺃﻣﺎ ﺇﺫﺍ ﺍﻧﺘﻬﻜﺖ ﻣﺤﺎﺭﻡ ﺍﷲ ﻓﻼ ﺑﺪ ﻣﻦ ﺍﻟﻤﻮﺍﺟﻬﺔ‪..‬‬
‫ﺟﻠﻴ ًﺎ ﻓﻲ ﻣﻮﻗﻒ ﺍﻟﻨﺒﻲ ﮊ ﻳﻮﻡ ﺍﻟﻔﺘﺢ ﺣﻴﻦ ﺗﻤﻜّ ﻦ ﻣﻤﻦ‬ ‫ﻭﻫﺬﺍ ﻣﺎ ﺗﻤ ّﺜﻞ ّ‬
‫ﻃــﺮﺩﻩ ﻭﺁﺫﺍﻩ‪ ..‬ﻓﻘﺎﻝ ﻛﻠﻤــﺔ ﺍﻟﻤﺆﻣﻦ ﺍﻟﻮﺍﺛــﻖ ﺍﻟﺼﺎﺑﺮ‪» :‬ﺍﺫﻫﺒــﻮﺍ ﻓﺄﻧﺘﻢ‬
‫ﺍﻟﻄﻠﻘﺎﺀ«!‪..‬‬

‫٭٭٭‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬

‫‪159‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪π«ªédG íØ°üdG‬‬
‫‪437 á∏«∏dG‬‬

‫· ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﻟــﻰ‪~ }| { z y x w v u ﴿ :‬‬

‫ﮯ ¡‪] ﴾ ¥ ¤ £ ¢‬ﺍﻟﺤﺠﺮ‪.[٨٥ :‬‬
‫ﺁﻳﺔ ﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﻤﻜﻴﺔ ﻧﺰﻟﺖ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻗﺒﻞ ﺃﻥ ﻳﺆﻣﺮ ﺑﺎﻟﻘﺘﺎﻝ‪..‬‬
‫ﻭﻟﻜﻦ ﻓﻲ ﺍﻷﻣﺮ ﻟﻄﺎﺋﻒ ﺃﻭﺳﻊ ﻣﻦ ﺃﻥ ﻳﻜﻮﻥ ﺃﻣﺮ ًﺍ ﺑﺎﻟﺼﻔﺢ ﺇﻟﻰ ﺃﻣﺪ!‪..‬‬
‫ﻭﻫﻨﺎﻙ ﻓﺮﻕ ﺑﻴﻦ ﺍﻟﻌﻔﻮ ﻭﺍﻟﺼﻔﺢ‪..‬‬
‫ﻓﺎﻟﻌﻔﻮ ﺃﻥ ﺗﺘﺠﺎﻭﺯ ﻫﺬﺍ ﺍﻟﺬﻧﺐ ﻓﻼ ﺗﻌﺎﻗﺐ ﻋﻠﻴﻪ‪..‬‬
‫ﻛﻠﻴ ًﺎ‪ ..‬ﺃﻥ ﺗﻌﻔﻮ ﻋﻦ ﺻﺎﺣﺒــﻪ‪ ..‬ﻭﻻ ﺗﻌﺎﺗﺒﻪ ﺇﻃﻼﻗ ًﺎ‪..‬‬
‫ﻟﻜﻦ ﺍﻟﺼﻔﺢ ﺃﻥ ﺗﻨﺴﺎﻩ ّ‬
‫ﻓﺮﺑﻨﺎ ‪ 8‬ﺃﻣﺮ ﺍﻟﻨﺒﻲ ! ﻗﺎﺋﻼً ﻟﻪ‪.﴾ ¥ ¤ £ ﴿ :‬‬
‫ﻭﻳﻘﻮﻝ ﺍﻟﺒﻌﺾ‪ :‬ﺍﻟﺼﻔﺢ ﺗﺮﻙ ﺍﻟﺘﺜﺮﻳﺐ )ﺃﻱ‪ :‬ﺍﻟﻠﻮﻡ(‪ ..‬ﻭﺗﺮﻙ ﺍﻟﻠﻮﻡ ﺃﺑﻠﻎ ﻣﻦ‬
‫ﺍﻟﻌﻔﻮ‪..‬‬
‫ﻓﻌﻔﻮﺕ‬
‫ُ‬ ‫ﻳﻌﻔﻮ ﺍﻟﻤﺮﺀ ﻭﻻ ﻳﺼﻔﺢ‪ ..‬ﻛﺄﻥ ﻳﻘﻮﻝ ﺃﺣﺪﻫﻢ‪» :‬ﺃﺳﺎﺀ ﺇﻟﻲ ﻓﻼﻥ‬ ‫ﻓﻘﺪ ْ‬
‫ﻋﻨﻪ ﻭﻣﺎ ﻋﺎﻗﺒﺘﻪ«‪ ..‬ﻭﻟﻜﻨﻪ ﻓﻲ ﺣﻘﻴﻘﺔ ﺍﻷﻣﺮ ﻟﻢ ﻳﺼﻔﺢ ﻋﻨﻪ !‪.‬‬
‫ﻓﺎﻟﺼﻔﺢ ﺍﻟﺠﻤﻴــﻞ ﻫﻮ ﺃﻥ ﺗﻌﻔﻮ ﻋ ‪‬ﻤﻦ ﺃﺳﺎﺀ ﺇﻟﻴــﻚ‪ ..‬ﻭﻻ ﺗﻠﻮﻣﻪ ﺃﻭ ﺗﻌﺎﺗﺒﻪ‪..‬‬
‫ﻭﺗﻄﻮﻱ ﺻﻔﺤﺔ ﺫﻧﺒﻪ‪ ..‬ﻭﻛﺄﻥ ﺷﻴﺌ ًﺎ ﻟﻢ ﻳﻜﻦ‪ ..‬ﻭﺗﻔﺘﺢ ﻟﻪ ﺻﻔﺤﺔ ﺟﺪﻳﺪﺓ ﻓﻲ‬
‫ﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻚ‪..‬‬
‫ﺣﺒﺒﺖ ﺍﷲ ﺗﻌﺎﻟﻰ ﻓﻄﺒﻖ ﻫﺬﻩ ﺍﻵﻳﺔ ﻓﻲ ﺣﻴﺎﺗﻚ ﻭﺗﻌﺎﻣﻼﺗﻚ ﻣﻊ ﺍﻟﻨﺎﺱ‪..‬‬ ‫َ‬ ‫ﻓﺈﺫﺍ ﺃَ‬
‫ﻓﺎﷲ ﺃﻣﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﺑﻤﺎ ﺃﻣﺮ ﺑﻪ ﺍﻟﻤﺮﺳﻠﻴﻦ‪..‬‬

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 ‫ﻋﻔﻮﺕ ﻋﻨــﻪ‪ ..‬ﻓﻬﺬﺍ ﺃﻣــﺮ ﺟﻤﻴﻞ‪ ..‬ﻭﻟﻜﻦ‬
‫َ‬ ‫ﻓﺈﺫﺍ ﻣــﺎ ﺃﺳﺎﺀ ﺇﻟﻴــﻚ ﺇﻧﺴﺎﻥ ﺛﻢ‬
‫اﻟﻠﻴﻠﺔ ‪٤٣٧‬‬

‫ﻛﻠﻴــ ًﺎ‪ ..‬ﺛﻢ ﺗﻄﻮﻱ ﺻﻔﺤﺔ ﺫﻧﺒﻪ‪..‬‬

‫ﺍﻷﺟﻤﻞ ﻭﺍﻷﺳﻤﻰ ﺃﻥ ﺗﻨﺴﻰ ﻫﺬﺍ ﺍﻟﺬﻧﺐ ّ‬
‫ﻭﺗﻔﺘﺢ ﻟﻪ ﺻﻔﺤﺔ ﺟﺪﻳــﺪﺓ‪ ..‬ﻭﻛﺄﻧﻪ ﻣﺎ ﻓﻌﻞ ﻣﻌﻚ ﺷﻴﺌــ ًﺎ‪ ،‬ﻓﻬﺬﺍ ﻫﻮ ﺍﻟﺼﻔﺢ‬
‫ﺍﻟﺠﻤﻴﻞ)‪.﴾ ¥ ¤ £ ﴿ (١‬‬
‫· ﻭﻛﻢ ﻗﺮﺃﻧﺎ ﻣﻦ ﻗﺼــﺺ ﺍﻷﻋﺮﺍﺏ ﺍﻟﺬﻳﻦ ﻳﺪﺧﻠــﻮﻥ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫ﻓﻴﺴﻴﺌﻮﻥ ﺇﻟﻴــﻪ ﺑﺮﻓﻊ ﺍﻟﺼﻮﺕ ﺃﻭ ﺑﺠﺒــﺬ ﺭﺩﺍﺋﻪ ﺃﻭ ﺑﻌــﺪﻡ ﺍﻷﺩﺏ ﻣﻌﻪ ﻓﻲ‬
‫ﺍﻟﻤﺨﺎﻃﺒﺔ ﻭﺍﻟﻄﻠﺐ !‪.‬‬
‫ﻭﻳﻌﻄﻲ‬
‫ﺗﺒﺴــﻢ ﺍﻟﻤﺸﻔﻖ ﺍﻟﺤﺮﻳــﺺ‪ُ ..‬‬
‫ﻳﺘﺒﺴﻢ ‪‬‬
‫ﻭﻣﻊ ﺫﻟﻚ ﻻ ﻳﻌــﺪﻭ ﮊ ﺃﻥ ‪‬‬
‫ﺍﻟﺴﺎﺋﻞ ﺳﺆﻟﻪ‪.‬‬
‫ﺍﻗﺮﺃ ﻣﺜﻼً ﻗﺼﺔ ﺍﻷﻋﺮﺍﺑﻲ ﺍﻟﺬﻱ ﻗﺎﻝ‪ :‬ﻳــﺎ ﻣﺤﻤﺪ ﺃﻋﻄﻨﻲ ﻣﻦ ﻣﺎﻝ ﺍﷲ ﻻ ﻣﻦ‬
‫ﻣﺎﻟﻚ ﻭﻻ ﻣﻦ ﻣﺎﻝ ﺃﺑﻴﻚ!‪..‬‬
‫ﺃﻭ ﻗﺼﺔ ﺁﺧﺮ ﻳﺠﺒﺬ ﺭﺩﺍﺀﻩ ﮊ ﺣﺘﻰ ﻳﺆﺛﺮ ﺍﻟﺮﺩﺍﺀ ﻋﻠﻰ ﻛﺘﻔﻪ ﮊ !‪..‬‬
‫ﻭﺛﺎﻟﺚ ﻳﺪﺧﻞ ﻭﻫﻮ ﻳﺼﺮﺥ‪ :‬ﺇﻧﻜﻢ ﻳﺎ ﺑﻨﻲ ﻋﺒﺪ ﺍﻟﻤﻄﻠﺐ ﻗﻮﻡ ﻣ ْﻄﻞ! ﻭﻫﻜﺬﺍ‪..‬‬
‫ﺻﻔﺢ‬
‫ٌ‬ ‫ﻋﻤﻠﻴ ًﺎ ﻟﻬﺬﺍ ﺍﻷﻣــﺮ ﺍﻟﺮﺑﺎﻧﻲ ﴿ ‪..﴾ ¥ ¤ £‬‬ ‫ّ‬ ‫ﻓﻨﺮﻯ ﺗﻄﺒﻴﻘ ًﺎ‬
‫ﻳﺒﻴــﻦ ﻟﻠﻤﺨﻄﺊ ﺧﻄﺄﻩ ﻭﺗﻘﺼﻴــﺮﻩ‪ ..‬ﻟﻜﻦ ﻣﻦ ﻏﻴﺮ ﺃﺫﻯ ﺑﻘــﻮﻝ ﺃﻭ ﻓﻌﻞ ﺃﻭ‬
‫ﺗﻮﺑﻴﺦ‪.‬‬

‫٭٭٭‬

‫)‪ (١‬ﺗﻔﺴﻴﺮ ﺍﻟﺪﻛﺘﻮﺭ ﻣﺤﻤﺪ ﺭﺍﺗﺐ ﺍﻟﻨﺎﺑﻠﺴﻲ )ﺑﺘﺼﺮﻑ(‪.‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪π«ªédG ôé¡dG‬‬
‫‪438 á∏«∏dG‬‬

‫· ﻧﺰﻝ ﻫﺬﺍ ﺍﻷﻣﺮ ﻓﻲ ﻭﻗﺖ ﻛﺎﻧﺖ ﻓﻴﻪ ﺍﻟﺪﻋﻮﺓ ﺑﺄﺷﺪ ﺍﻟﺤﺎﺟﺔ ﺇﻟﻰ ﺍﻻﻧﺘﺸﺎﺭ‪..‬‬
‫ﺗُﺮﻯ ﻛﻢ ﻻﻗﻰ ﻧﺒــﻲ ﺍﻟﻬﺪﻯ ! ﻣﻦ ﺍﻟﻨﻜــﺮﺍﻥ ﻭﺍﻷﺫﻯ ﺣﺘﻰ ﺗﻨﺰﻟﺖ ﻋﻠﻴﻪ‬
‫ﻫﺬﻩ ﺍﻵﻳﺔ !‪.‬‬
‫ﺗﻨﺰﻟﺖ‪ ..‬ﻫﻞ ﺗﺮﻙ ﺩﻋﻮﺗﻬﻢ ﻭﻧﺼﺤﻬﻢ؟!‪.‬‬
‫ﻭﺣﻴﻦ ّ‬
‫ﻫﻞ ﺃﻣﺮﻩ ﺍﷲ ﺗﻌﺎﻟﻰ ﺃﻥ ﻳﻮﻗﻒ ﺩﻋﻮﺗﻪ‪ ..‬ﻭﻳﻨﻔــﺮﺩ ﺑﺨﺎﺻﺔ ﻧﻔﺴﻪ ﻭﻣﻦ ﻣﻌﻪ‪..‬‬
‫ﻭﻳﻬﺠﺮ ﺍﻟﻜﺎﻓﺮﻳﻦ ﻓﻼ ﻳﺪﻋﻮﻫﻢ ﻓﻲ ﻫﺬﻩ ﺍﻟﺤﺎﻝ؟!‪.‬‬
‫ﻫﺠﺮ ﺣﻴﻦ ﺗﻘﺘﻀﻲ ﺍﻟﻤﺼﻠﺤﺔ‪ ..‬ﻫﺠﺮ‬‫ٌ‬ ‫· ﻳﻘﻮﻝ ﺍﻟﻌﻠﻤﺎﺀ‪ :‬ﺍﻟﻬﺠﺮ ﺍﻟﺠﻤﻴﻞ ﻫﻮ‬
‫ﺑﻼ ﺃﺫﻳﺔ‪ ..‬ﺑﻞ ﺇﻋﺮﺍﺽ ﻓﻘﻂ ﻋﻦ ﺃﻗﻮﺍﻟﻬﻢ ﺍﻟﺘﻲ ﺗﺆﺫﻳﻪ‪..‬‬
‫ﻓﻬﻮ ﻫﺠﺮ ﺟﻤﻴﻞ ﻻ ﻳﻤﻨﻊ ﺍﻟﺪﺍﻋﻴﺔ ﻣﻦ ﺍﻟﻌﻤﻞ ﻓﻲ ﺃﻣﻞ !‪.‬‬
‫ﻭﻟﻸﺳﻒ‪ ..‬ﺗﺠﺪ ﻣﻦ ﻳﻬﺠﺮ ﺃﺧﺎﻩ ﺃﻭ ﻣﺠﺘﻤﻌﻪ‪ ..‬ﻫﺠﺮ ﺃﺣﻘﺎﺩ ﻭﺃﺿﻐﺎﻥ‪..‬‬
‫ﻫﺠﺮ ًﺍ ﻋﻠﻰ ﺩﺭﻫﻢ ٍ ﺃﻭ ﻣﻨﺼﺐ ﺃﻭ ﺷﻬﺮﺓ !‪.‬‬
‫ﺣﺘﻰ ﺇﺫﺍ ﻗﻴﻞ ﻟﻪ‪ :‬ﻣﺎ ﺑﺎﻟﻚ ﺗﻬﺠﺮ ﻓﻼﻧ ًﺎ ﻭﻓﻼﻧ ًﺎ؟!‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺫﺍﻙ ﺭﺟﻞ ﻓﻴﻪ ﻛﻴﺖ ﻭﻛﻴﺖ!‪...‬‬
‫ﺗﺄ ‪‬ﻣﻞ ﻓﻲ ﻣﻮﻗﻔﻪ ﮊ ﻣﻦ ﻛﻌﺐ ﺑﻦ ﻣﺎﻟﻚ ﻭﺻﺤﺒــﻪ ﻳﻮﻡ ﺗﺨ ّﻠﻔﻮﺍ ﻋﻦ ﻏﺰﻭﺓ‬
‫ﺗﺒﻮﻙ‪ ..‬ﻣﻮﻗﻔﻪ ﻣــﻊ ﻧﻔﺮ ﻣﻦ ﺻﺤﺎﺑﺘــﻪ ﺍﻟﺬﻳﻦ ﻓﺪﻭﻩ ﺑﺄﻣﻮﺍﻟﻬــﻢ ﻭﺃﻧﻔﺴﻬﻢ‪..‬‬
‫ﺃﺻﺤﺎﺑﻪ ﺍﻟﺬﻳﻦ ﻫﻢ ﺧﻴﺮ ﺧﻠﻖ ﺍﷲ ﺑﻌﺪ ﺍﻷﻧﺒﻴﺎﺀ‪..‬‬

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 ‫ﻟﻘﺪ ﻛﺎﻥ ﻫﺠــﺮ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻭﺍﻟﺼﺤﺎﺑــﺔ ﺍﻟﻜﺮﺍﻡ ﻟﻠﺬﻳــﻦ ﺗﺨ ّﻠﻔﻮﺍ ﻫﺠﺮ ًﺍ‬
‫اﻟﻠﻴﻠﺔ ‪٤٣٨‬‬

‫ﺗﺸﻔــﻲ‪ ..‬ﺇﻧﻤﺎ ﻫﺠﺮ ﻋﺘﺎﺏ ﻳﺰﻳﺪ ﺍﻟﻤﺤﺒﺔ ﻭﻳﺤﺮﺹ‬ ‫ﺟﻤﻴﻼً‪ ..‬ﻻ ﺃﺫﻳﺔ ﻓﻴﻪ ﻭﻻ ّ‬
‫ﻋﻠﻰ ﺑﻘﺎﺋﻬﺎ‪..‬‬
‫ﻭﺗﺄ ‪‬ﻣﻞ ﻓﺮﺣﺔ ﺍﻟﺼﺤﺎﺑﺔ ﺍﻟﻜﺮﺍﻡ‪ ..‬ﻭﺍﺳﺘﺒﺸﺎﺭ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻗﺒﻞ ﺫﻟﻚ ﺑﻨﺰﻭﻝ‬
‫ﺍﻟﺘﻮﺑﺔ ﻋﻠﻴﻬﻢ !‪..‬‬
‫ﺃﻋﻈﻢ ﺃﺟﺮ ًﺍ‬
‫ُ‬ ‫ﻭﻳﺼﺒﺮ ﻋﻠﻰ ﺃﺫﺍﻫﻢ‪،‬‬
‫ُ‬ ‫ﺎﺱ‬ ‫ُ‬
‫ﻳﺨﺎﻟــﻂ ﺍﻟ ‪‬ﻨ َ‬ ‫»ﺍﻟﻤﺆﻣﻦ ﺍ ‪‬ﻟﺬﻱ‬
‫ُ‬ ‫ﻳﻘﻮﻝ ﮊ ‪:‬‬
‫ﻳﺼﺒﺮ ﻋﻠﻰ ﺃﺫﺍﻫﻢ«)‪.(١‬‬
‫ُ‬ ‫ﻭﻻ‬‫ﺎﺱ َ‬ ‫ُ‬
‫ﻳﺨﺎﻟﻂ ﺍﻟ ‪‬ﻨ َ‬ ‫ﻣﻦ ﺍﻟﻤﺆﻣﻦ ِ ﺍ ‪‬ﻟﺬﻱ َﻻ‬
‫َ‬
‫· ﻭﻫﺬﺍ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ‪ ƒ‬ﻳﺼﻒ ﻟﻨﺎ ﻫﺬﺍ ﺍﻟﻬﺠــﺮ ﺍﻟﺠﻤﻴﻞ ﻓﻴﻘﻮﻝ‪» :‬ﺧﺎﻟﻄﻮﺍ‬
‫ﺗﻜﻠِﻤــﻮﻩ«‪ .‬ﻻ ﺗﻜﻠﻤﻮﻩ‪ :‬ﺃﻱ‬
‫ﺍﻟﻨــﺎﺱ ﻭﺯﺍﻳﻠﻮﻫﻢ ﻭﺻﺎﻓﺤﻮﻫــﻢ‪ ..‬ﻭﺩﻳﻨﻜﻢ ﻻ ْ‬
‫ﻻ ﺗﺠﺮﺣﻮﻩ‪.‬‬
‫· ﻓﺎﻟﻬﺠﺮ ﺍﻟﺠﻤﻴــﻞ ﻓﻲ ﺯﻣﻦ ﺍﻟﻤﺤﻦ ﻭﺍﻟﻔﺘــﻦ ﺃﻥ ﻳﻬﺠﺮ ﺍﻟﻤﺴﻠﻢ ﺍﻟﺨﻮﺽ‬
‫ﻭﻳﻔﺮﻕ ﻭﻻ ﻳﺠﻤﻊ‪ ..‬ﻭﻳﺴﻌــﻰ ﺃﻗﺼﻰ ﺟﻬﺪﻩ ﻓﻲ‬
‫ّ‬ ‫ﻓﻴﻤﺎ ﻳﻔﺴﺪ ﻭﻻ ﻳﺼﻠــﺢ‪..‬‬
‫ﺇﺻﻼﺡ ﺃﻣﺮﻩ ﻭﺃﻣﺮ ﻣﻦ ﺣﻮﻟﻪ‪..‬‬
‫ﻭﻓﻲ ﺯﻣﻦ ﺍﻟﻔﺘﻦ ﻻ ﻳﺴﻮﻍ ﻟﻠﻤﺆﻣﻦ ﺃﻥ ﻳﻬﺠــﺮ ﺍﻟﻨﺎﺱ ﻭﻳﺘﺮﻛﻬﻢ ﻳﻤﻮﺟﻮﻥ‪..‬‬
‫ﺗﻤﺴﻪ ﺃﻭ ﺗﺼﻴﺒﻪ‪ ..‬ﻭﻳﻌﻤﻞ ﻋﻠﻰ ﺇﺷﺎﻋﺔ ﺍﻟﺤﻖ ﺟﻨﺒ ًﺎ ﺇﻟﻰ‬ ‫ِ‬
‫ﺑﻞ ﻳﻬﺠﺮ ﻓﻌﺎﻟﻬﻢ ﺃﻥ ّ‬
‫ﺟﻨﺐ ﺍﻟﻬﺠﺮ ﺍﻟﺠﻤﻴﻞ !‪.‬‬
‫ﻭﻭﺍﺟﺐ ﺍﻟﺪﻋﺎﺓ ﻓﻲ ﺯﻣﻦ ﺍﻟﻔﺘﻨﺔ ﺃﻥ ﺗﺠﺘﻤﻊ ﻛﻠﻤﺘﻬﻢ‪ ..‬ﻭﻟﻮ ﺍﺧﺘﻠﻔﺖ ﺁﺭﺍﺅﻫﻢ‬
‫ﻓﻴﻤﺎ ﻳﺴﻮﻍ ﻓﻴﻪ ﺗﻌﺪﺩ ﺍﻟﺮﺃﻱ‪..‬‬

‫٭٭٭‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﺑﻦ ﻣﺎﺟﻪ‪.٣٢٧٣ :‬‬

‫‪163‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪äGòdG ¥ƒa ÇOÉѪdG‬‬
‫‪439 á∏«∏dG‬‬

‫· ﺍﻧﻈــﺮ ﺇﻟﻰ ﻣﻮﻗــﻒ ﺭﺳــﻮﻝ ﺍﷲ ﮊ ﻳﻮﻡ ﺃﺣــﺪ‪ ..‬ﺣﻴﻦ ﺣ ّﻠــﺖ ﺍﻟﻬﺰﻳﻤﺔ‬

‫ﺑﺎﻟﻤﺴﻠﻤﻴﻦ‪ ..‬ﻭﺍﺧﺘﻠﻂ ﻋﻠﻴﻬﻢ ﺍﻷﻣﺮ‪ ..‬ﻭﻛﺜﺮ ﺍﻟﻬﺮﺝ ﻭﺍﻟﻤﺮﺝ‪..‬‬
‫ﺗﻨﺤﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺟﺎﻧﺒ ًﺎ ﻫﻮ ﻭﺑﻌﺾ ﺃﺻﺤﺎﺑﻪ‪..‬‬
‫ﻋﻨﺪﻫﺎ ‪‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺻﺎﺡ ﺃﺑﻮ ﺳﻔﻴﺎﻥ ﺑﺄﻋﻠﻰ ﺻﻮﺗــﻪ ﺷﺎﻣﺘ ًﺎ‪ :‬ﺃﻓﻴﻜﻢ ﻣﺤﻤﺪ؟ ﺃﻓﻴﻜﻢ ﺃﺑﻮ‬
‫ﺑﻜﺮ؟ ﺃﻓﻴﻜﻢ ﻋﻤﺮ؟‪..‬‬
‫ﻭﺭﺳﻮﻝ ﺍﷲ ﮊ ﻻ ﻳﺠﻴﺐ‪ ..‬ﻭﻻ ﻳﺄﻣﺮ ﺃﺣﺪ ًﺍ ﻣﻦ ﺻﺤﺎﺑﺘﻪ ﺃﻥ ﻳﺠﻴﺐ !‪.‬‬
‫ﻳﻌﺪ‬
‫ُﻋﻞ ﻫﺒﻞ !‪ ..‬ﻛــﺎﻥ ﻻ ﺑﺪ ﻟﻠﻤﻮﻗﻒ ﺃﻥ ﻳﺘﻐﻴــﺮ‪ ..‬ﻷﻧﻪ ﻟﻢ ْ‬
‫ﻟﻤﺎ ﻗــﺎﻝ‪ :‬ﺍ ُ‬‫ﺛﻢ ّ‬
‫ﺷﺨﺼﻴ ًﺎ‪ ..‬ﺑﻞ ﺃﺻﺒﺢ ﻣﻮﻗﻒ ﻣﺒﺪﺃ ﻭﻋﻘﻴﺪﺓ‪..‬‬
‫ّ‬ ‫ﻣﻮﻗﻔ ًﺎ‬
‫ﺻﺎﺭ ﻻ ﺑﺪ ﻣﻦ ﺍﻟﺼﺪﻉ‪ ..‬ﺣﺘﻰ ﻭﻟﻮ ﻛﺎﻥ ﺍﻟﻮﻗﺖ ﻭﻗﺖ ﻓﺘﻨﺔ ﻭﻣﺤﻨﺔ !‪.‬‬
‫ﻓﻘﺎﻝ ﮊ ‪» :‬ﺃﻻ ﺗﺠﻴﺒﻮﻩ؟!«‪.‬‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﻭﺑﻢ ﻧﺠﻴﺒﻪ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ؟‪.‬‬
‫ﻭﺃﺟﻞ !«‪.‬‬
‫ّ‬ ‫ﻗﺎﻝ‪ :‬ﻗﻮﻟﻮﺍ‪» :‬ﺍﷲ ﺃﻋﻠﻰ‬
‫ﻳﻮﻡ ﺑﻴﻮﻡ ﺑﺪﺭ !‪.‬‬
‫ﻓﻘﺎﻝ ﺃﺑﻮ ﺳﻔﻴﺎﻥ‪ٌ :‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﻮﻟﻮﺍ‪» :‬ﻻ ﺳﻮﺍﺀ‪ ..‬ﻗﺘﻼﻧﺎ ﻓﻲ ﺍﻟﺠﻨﺔ‪ ..‬ﻭﻗﺘﻼﻛﻢ ﻓﻲ ﺍﻟﻨﺎﺭ !«‪.‬‬
‫ﺻﺪﻉ ﻭﺑﻴﺎﻥ‪..‬‬
‫ٌ‬ ‫ﻤﺲ ﺍﻟﻤﺒﺎﺩﺉ ﺑﺴﻮﺀ‪ ..‬ﻓﻼ ﺳﻜﻮﺕ ﻭﻻ ﻣﺪﺍﺭﺍﺓ‪ ..‬ﺑﻞ‬
‫ﻓﻌﻨﺪﻣﺎ ﺗُ ّ‬
‫ﺍﻟﺘﻌﺮﺽ ﻟﻸﺷﺨﺎﺹ ﻭﺍﻟــﺬﻭﺍﺕ‪ ..‬ﻓﺎﻹﻋﺮﺍﺽ ﻭﺍﻟﺘﻐﺎﺿﻲ‬
‫ّ‬ ‫ﺃﻣﺎ ﺣﻴﻦ ﻳﻜﻮﻥ‬ ‫ّ‬
‫ٍ‬
‫ْﺃﻭﻟﻰ‪ ..‬ﺗﺤﻘﻴﻘ ًﺎ ﻟﻤﺼﻠﺤﺔ ﺃﻋﻈﻢ ﻣﻦ ﻣﺼﻠﺤﺔ ﺍﻟﺬﺍﺕ ﻭﺍﻟﺸﺨﺼﻴﺎﺕ !‪.‬‬

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 ‫ﻓﻤﺎ ﺃﺣﻮﺟﻨﺎ ﺇﻟﻰ ﺩﻋﺎﺓ ﻭﺍﻋﻴﻦ ﻳﻌﺮﻓﻮﻥ ﻛﻴﻒ ﺗُــﺰﺍﻥ ﺍﻷﻣﻮﺭ ﺑﻤﻴﺰﺍﻥ ﺍﻟﺸﺮﻉ‬
‫اﻟﻠﻴﻠﺔ ‪٤٣٩‬‬

‫ﻻ ﺑﺎﻟﻤﻮﺍﺯﻳﻦ ﺍﻷﺧﺮﻯ!‪.‬‬
‫ﺗﺄﻣﻞ ﻫــﺬﻩ ﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ‪» :‬ﺻﺒــﺮ ﺟﻤﻴﻞ« ﻭ»ﺻﻔﺢ ﺟﻤﻴﻞ«‬
‫· ﻭﻣﻦ ّ‬
‫ﻭ»ﻫﺠﺮ ﺟﻤﻴﻞ«‪..‬‬
‫ﻟﻮﺟﺪ ﺃﻧﻬﺎ ﻋﻘﺪ ﻓﺮﻳﺪ ﻣﻦ ﺍﻷﺩﺏ ﺍﻟﺮﻓﻴﻊ ﻭﺍﻟﺨﻠﻖ ﺍﻟﺤﺴﻦ‪..‬‬
‫ﺍﻟﺼﺒﺮ ﺍﻟﺠﻤﻴﻞ‪ ..‬ﺻﺒﺮ ﺛﺒﺎﺕ ﻻ ﺟﺰﻉ ﻓﻴﻪ ﻭﻻ ﺗﺴﺨّ ﻂ‪..‬‬
‫ﺻﺒﺮ ﻳﺸﻊ ﺑﺮﻭﺡ ﺍﻹﻳﻤﺎﻥ ﺑﻮﻋﺪ ﺍﷲ ﻭﺍﻟﺜﻘﺔ ﺑﻪ‪.‬‬
‫ﺻﺒﺮ ﻳﺒﻌﺚ ﺍﻷﻣﻞ ﻣﻊ ﺍﻟﻌﻤﻞ‪..‬‬
‫ﺗﺸﻤﺖ‪..‬‬
‫ﺻﻔﺢ ﺟﻤﻴﻞ ﻻ ﺃﺫﻳﺔ ﻓﻴﻪ ﻭﻻ ّ‬
‫ٌ‬ ‫ﺛﻢ ﺑﻌﺪ ﺍﻟﺼﺒﺮ‬
‫ﻭﻳﻮﺣﺪ ﺍﻟﻨﻔﻮﺱ‪..‬‬
‫ّ‬ ‫ﺻﻔﺢ ﻳﺠﻤﻊ ﺍﻟﻘﻠﻮﺏ‬
‫ﻳﺮﺷﺪ ﺍﻟﺨﻄﺄ‪ ..‬ﻭﻳﻌﺰﺯ ﺍﻟﺼﻮﺍﺏ‪.‬‬
‫ﺻﻔﺢ ّ‬
‫ٌ‬
‫ﻫﺠﺮ‪..‬‬
‫ٌ‬ ‫ﻭﺑﻌﺪ ﺍﻟﺼﻔﺢ‬
‫ﻫﺠﺮ ﺟﻤﻴﻞ‪ ..‬ﻻ ﻳﻌﺮﻑ ﺍﻟﺤﻘﺪ ﻭﻻ ﺍﻟﻀﻐﺎﺋﻦ!‪.‬‬
‫ٌ‬
‫ﻟﻢ ﺍﻟﺸﻤﻞ‪..‬‬
‫ﻫﺠﺮ‪ ..‬ﻳﻌﻤﻞ ﻣﻦ ﺃﺟﻞ ّ‬
‫ٌ‬
‫ﺣﺒ ًﺎ‪ ..‬ﻭﺍﻟﻮﺻ َﻞ ﻭﺻﻼً !‪.‬‬
‫ﻫﺠﺮ ﻳﺰﻳﺪ ﺍﻟﺤﺐ ّ‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..»æ©j ∂eCG ó≤ØJ ¿CG‬‬
‫‪440 á∏«∏dG‬‬

‫· ﻋﻨﺪﻣﺎ ﻋﻠﻢ ﺷﺎﺏ ﺑﻮﻓﺎﺓ ﺃ ‪‬ﻡ ﻗﺮﻳﺐ ﻟﻪ ﺳﻤﻊ ﺁﺧﺮ ﻳﻘﻮﻝ‪ :‬ﺳﺒﺤﺎﻥ ﺍﷲ‪ ،‬ﺃُﻏﻠﻖ‬
‫ﻋﻠﻰ ﺃﻭﻻﺩﻫﺎ ﺍﻟﻴﻮﻡ ﺑﺎﺏ ﻟﻠﺠﻨﺔ !‪..‬‬
‫ﻳﻘﻮﻝ ﻫﺬﺍ ﺍﻟﺸﺎﺏ‪ :‬ﺍﺧﺘﺮﻗﺖ ﻫــﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻛﻞ ﺣﻮﺍﺟﺰ ﺍﻟﻐﻔﻠﺔ ﻭﺍﺳﺘﻘﺮﺕ‬
‫ﻓﻲ ﻗﻠﺒﻲ‪..‬‬
‫ﻭﺟﺪﺕ ﻟﻬﺎ ﺭﻏﻢ ﺑﺴﺎﻃﺘﻬﺎ ﻣﻜﺎﻧ ًﺎ ﺧﺎﻟﻴ ًﺎ ﻓﺎﺳﺘﻮﻃﻨﺖ ﻓﻴﻪ !‪.‬‬
‫ﻗﺒﻞ ﻟﺤﻈﺎﺕ ﺃُﻏﻠﻖ ﺑﺎﺏ ﻟﻠﺠﻨﺔ ﻛﺎﻥ ﻣﻔﺘﻮﺣ ًﺎ ﻳﻨﺎﺩﻱ ﺍﻟﻌﺎﺑﺮﻳﻦ !‪.‬‬
‫ﺍﺳﺘﻤﻌﺖ ﻟﻨﺪﺍﺀ ﻫﺬﺍ ﺍﻟﺒﺎﺏ‪ ..‬ﺍﻟﺬﻱ ﻇﻞ ﻳﻨﺎﺩﻳﻨﻲ ﻋﺸﺮﺍﺕ ﺍﻟﺴﻨﻴﻦ؟‪.‬‬
‫ُ‬ ‫ﺗُﺮﻯ ﻫﻞ‬
‫ﻫﻞ ﺃﻧﺎ ﻣﻦ ﺍﻟﺬﻳﻦ ّﺑﺮﻭﺍ ﺃﻣﻬﺎﺗﻬﻢ؟‪.‬‬
‫ﻫﻞ ﺃﻏﻀﺒ ُﺘﻬﺎ ﻓﻲ ﻳﻮﻡ ﻣﻦ ﺍﻷﻳﺎﻡ؟‪.‬‬
‫ﻋﻠﻲ؟‪.‬‬ ‫ﻫﻞ ﻧﺎﻣﺖ ً‬
‫ﻟﻴﻠﺔ ﻭﻫﻲ ﺳﺎﺧﻄﺔ ّ‬
‫ﻫﻞ ﺃﻧﺎ ﺑﺎﺭ‪ ...‬ﺃﻡ ﺃﻧﺎ ﻋﺎﻕ؟‪.‬‬
‫ﻓﻘﺪﺕ ﺍﻹﻧﺴﺎﻧــﺔ ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﺘﻲ ﺗﻌﺮﻓﻚ ﺃﻛﺜﺮ‬
‫َ‬ ‫· ﻓﺄﻥ ﺗﻔﻘﺪ ﺃﻣﻚ ﻳﻌﻨﻲ ﺃﻧﻚ‬
‫ﻣﻦ ﻧﻔﺴﻚ‪..‬‬
‫ﻓﻘﺪﺕ ﺃﺣﺪ ﺳﻬﺎﻡ ﺍﻟﻠﻴﻞ ﺍﻟﺘﻲ ﻻ ﺗﺨﻴﺐ‪..‬‬
‫َ‬ ‫ﺃﻥ ﺗﻔﻘﺪ ﺃﻣﻚ ﻳﻌﻨﻲ ﺃﻧﻚ‬
‫ﻭﺳﺨّ ْ‬
‫ﺮﺕ ﻟﻬﺎ ﻣﻼﺋﻜﺔ ﺍﻟﺴﻤﺎﺀ‪..‬‬ ‫ﻣﺤﻤﻠﺔ ﺑـ »ﻳﺎ ﺭﺏ«‪ُ ...‬‬
‫ّ‬ ‫ﺳﻬﺎﻡ‬
‫ﻓﻘﺪﺕ ﺗﻠﻚ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﻲ ﻻ ﻳﻘﻮﻟﻬﺎ ﺇﻧﺴﺎﻥ ﺁﺧﺮ‪:‬‬
‫َ‬ ‫ﺃﻥ ﺗﻔﻘﺪ ﺃﻣﻚ ﻳﻌﻨﻲ ﺃﻧﻚ‬
‫ﻳﺤﺪﺛﻨﻲ ﺃﻥ ﻓﻴﻚ ﺷﻴﺌ ًﺎ ﻏﻴﺮ ﻃﺒﻴﻌﻲ ﻳﺎ ّ‬
‫ﺑﻨﻲ؟«‪.‬‬ ‫»ﻗﻠﺒﻲ ّ‬

‫‪166‬‬
 ‫ﺃﻥ ﺗﻔﻘﺪ ﺃﻣﻚ ﻳﻌﻨﻲ ﺃﻧــﻚ ﺳﺘﺒﺪﺃ ﺑﺎﻟﺘﺤﺪﺙ ﺑﻠﻐــﺔ ﻻ ﻳﻔﻬﻤﻬﺎ ﺇﻻ ﻣﻦ ﻓﻘﺪ‬
‫اﻟﻠﻴﻠﺔ ‪٤٤٠‬‬

‫ﺃﻣﻪ !‪..‬‬
‫ﺃﻥ ﺗﻔﻘﺪ ﺃﻣﻚ ﻳﻌﻨﻲ ﺃﻧﻚ ﻓﻘﺪﺕ ﺃﻧْﺲ ﻗﻠﺒﻚ‪..‬‬
‫ﻓﺎﺳﺘﻤﺘﻌﻮﺍ ﺑﺠﻤﺎﻝ ﺍﻟﺤﻴﺎﺓ ﻣﻊ ﺃﻣﻬﺎﺗﻜﻢ ﻭﺁﺑﺎﺋﻜﻢ ﻗﺒﻞ ﻓﻮﺍﺕ ﺍﻷﻭﺍﻥ‪..‬‬
‫· ﻳﻘﻮﻝ ﺃﺣﺪﻫﻢ ﺑﻌﺪ ﺃﻥ ﻓﻘﺪ ﺃﻣﻪ‪:‬‬
‫ﻟﻢ ﻳﺒﻖ ﻟﻲ ﺇﻻ ﺫﻛﺮﻳﺎﺕ ﺃﻣﻲ ﻭﻫﻲ ﺗﻨﺼﺤﻨﻲ ﻓﻲ ﻏﻴﺎﺏ ﺃﺑﻲ‪..‬‬
‫ﺫﻛﺮﻳﺎﺕ ﻭﺟﻪ ﻳﺒﺘﺴﻢ ﻟﻲ‪ ..‬ﻓﺄﺷﻌﺮ ﺃﻧﻪ ﻣﺎ ﺯﺍﻝ ﻓﻲ ﻫﺬﺍ ﺍﻟﻌﺎﻟﻢ ﺃﻣﻞ‪..‬‬
‫ﻛﻨﺖ ﻣﺮﻳﻀ ًﺎ‪..‬‬
‫ُ‬ ‫ﺫﻛﺮﻳﺎﺕ ﻗﺒﻠﺘﻬﺎ ﻭﻫﻤﺴﺎﺗﻬﺎ ﻳﻮﻡ ﺃﻥ‬
‫ﻓﻤﻦ ﺍﻟــﺬﻱ ﻳﺮﺑﺖ ﻋﻠﻰ ﻛﺘﻔﻲ‪ ..‬ﻷﺗﻘﺪﻡ ﻟﻸﻣــﺎﻡ‪ ..‬ﻭﻳﻤﻨﻌﻨﻲ ﺃﻥ ﺃﺭﺟﻊ ﺇﻟﻰ‬
‫ﺍﻟﻮﺭﺍﺀ؟!‪.‬‬
‫ﻣﻦ ﺍﻟﺬﻱ ﻳﻔﺮﺡ ﺣﻴﻦ ﻳﺮﻯ ﺷﻬﺎﺩﺗﻲ؟!‪.‬‬
‫ﻣﻦ‪ ..‬ﻭﻣﻦ‪ ..‬ﺃﺳﺌﻠﺔ ﻛﺜﻴﺮﺓ ﻟﻦ ﺗﻌﻴﺪﻫﺎ ﻟﻠﺤﻴﺎﺓ‪..‬‬
‫ﻟﻜﻨﻬﺎ ﺳﺘﻔﺘﺘﺢ ﻋﻬﺪﻱ ﺑﺄﻟﻢ ﺍﻟﺬﻛﺮﻳﺎﺕ‪..‬‬
‫ﻳﻘﻮﻝ ﺍﻟﻤﺘﻨﺒﻲ‪:‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺿ ‪‬ﻤﺎ‬ ‫ﻭﺃَ ْﻫ َﻮﻯ ﻟ َﻤ ْﺜ َﻮﺍ َﻫﺎ ﺍﻟ ‪‬ﺘ َﺮ َ‬
‫ﺍﺏ َﻭ َﻣﺎ َ‬ ‫ﺃَﺣ ‪‬ﻦ ِﺇﻟَﻰ ﺍﻟﻜَ ﺄْﺱ ِ ﺍﻟﺘﻲ َﺷﺮ ِ َﺑ ْ‬
‫ﺖ ﺑ ِ َﻬﺎ‬
‫ﻓﻬﻨﻴﺌ ًﺎ ﻟﻤﻦ ﻣﺎ ﺯﺍﻟﺖ ﺃﻣﻪ ﻋﻠﻰ ﻗﻴﺪ ﺍﻟﺤﻴﺎﺓ‪..‬‬
‫ﻓﻤﺎ ﺯﺍﻝ ﺃﻣﺎﻣﻪ ﺑﺎﺏ ﻣﻦ ﺃﺑﻮﺍﺏ ﺍﻟﺠﻨﺔ ﻣﻔﺘﻮﺣ ًﺎ‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ºjôμdG ¿BGô≤dG ≈dEG áã©H‬‬
‫‪441 á∏«∏dG‬‬

‫ﻟﻤﻠﻢ ﺑﺮﻭﻓﻴﺴﻮﺭ ﺃﻣﺮﻳﻜﻲ ﺃﻏﺮﺍﺿﻪ‪ ..‬ﺛﻢ ﺍﺗﺠﻪ‬

‫ﺑﻌﺪ ﻣﺤﺎﺿﺮﺓ ﻃﻮﻳﻠﺔ ﺃﻟﻘﺎﻫﺎ‪ْ ..‬‬
‫ﺇﻟﻰ ﺭﻛﻦ ﺍﻟﻘﺎﻋﺔ ﺣﻴﺚ ﻳﺠﻠﺲ ﻋﺪﺩ ﻣﻦ ﺍﻟﻄﻼﺏ ﺍﻟﻤﺴﻠﻤﻴﻦ‪..‬‬
‫ﺭﻓﻊ ﻧﻈﺎﺭﺗﻪ‪ ..‬ﻭﻭﺿﻌﻬﺎ ﻋﻠﻰ ﺭﺃﺳﻪ ﺍﻟﺬﻱ ﻛﺴﺎﻩ ﺍﻟﺒﻴﺎﺽ‪..‬‬
‫ﺟﻠﺲ ﺑﺠﺎﻧﺐ ﺍﻟﻄــﻼﺏ‪ ..‬ﻭﺑﻨﺒﺮﺗﻪ ﺍﻟﻬﺎﺩﺋﺔ ﻗﺎﻝ‪» :‬ﻗﺒﻞ ﺃﻥ ﺃﺑﺪﺃ ﺣﺪﻳﺜﻲ‪ ..‬ﺃﻭﺩ‬
‫ﺃﻥ ﺃﺑﻴﻦ ﻟﻜﻢ ﺃﻧﻲ ﻻ ﺃﻗﺼﺪ ﻋﺘﺎﺑﻜﻢ ﻓﻴﻤﺎ ﺳﺄﻗﻮﻝ‪..‬‬
‫ﻓﻘﻂ ﺃﺳﺌﻠﺔ ﺗﺪﻭﺭ ﻓﻲ ﺭﺃﺳﻲ‪ ..‬ﺃﺭﻳﺪ ﺃﻥ ﺃﺟﺪ ﻟﻬﺎ ﺟﻮﺍﺑ ًﺎ‪..‬‬
‫ﻓﻴﻤﺎ ﻣﻀﻰ‪ ..‬ﻭﻗﺒﻞ ﻋﺸﺮﻳــﻦ ﺳﻨﺔ ﺃﻭ ﻳﺰﻳﺪ‪ ..‬ﻛﺎﻥ ﻟﺪﻳﻨــﺎ ﻋﺪﺩ ﻣﻦ ﺍﻟﻄﻼﺏ‬
‫ﺍﻟﻤﺴﻠﻤﻴﻦ‪..‬‬
‫ﺍﻋﺘﺪﺕ ﺃﺛﻨﺎﺀ ﺇﻟﻘﺎﺋﻲ ﻣﺤﺎﺿﺮﺍﺗﻲ ﻋﻠﻰ ﺃﻥ ﻳﺮﻓﻊ ﺃﺣﺪﻫﻢ ﻳﺪﻩ ﻟﻴﺆﺷﺮ ﻟﻲ ﺃﻧﻪ‬
‫ُ‬
‫ﻳﻮﺩ ﺍﻟﺼﻼﺓ‪..‬‬
‫ّ‬
‫ﻓﻴﻘﻮﻡ ﺟﻤﻴﻊ ﺍﻟﻄﻼﺏ ﻭﻳﺼ ّﻠﻮﻥ ﻣﻌ ًﺎ ﻓﻲ ﺁﺧﺮ ﺍﻟﻘﺎﻋﺔ‪..‬‬
‫ﺃﺣﺪ ﻋﻠﻰ ﻣﻨﻌﻬﻢ‪..‬‬
‫ﻳﻔﻌﻠﻮﻥ ﺫﻟﻚ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻤﺤﺎﺿﺮﺍﺕ‪ ..‬ﺩﻭﻥ ﺃﻥ ﻳﺘﺠﺮﺃ ٌ‬
‫ﻓﻤﺎ ﺍﻟﺬﻱ ﺗﻐﻴﺮ ﺍﻵﻥ؟‪..‬‬
‫ﻟﻤﺎﺫﺍ ﻟﻢ ﺃﻋﺪ ﺃﺭﻯ ﺗﻠﻚ ﺍﻟﻔﺌﺔ ﻣﻦ ﺍﻟﻨﺎﺱ؟‪..‬‬
‫ﺃﺑﺪﺃ ﻣﺤﺎﺿﺮﺗﻲ ﻭﺃﻧﻬﻴﻬﺎ‪ ..‬ﺩﻭﻥ ﺃﻥ ﻳﺮﻓﻊ ﺃﺣﺪ ﻣﻨﻜﻢ ﻳﺪﻩ!‪..‬‬
‫ﻗﺎﻟﻮﺍ ﻟﻲ ﻓﻴﻤﺎ ﻣﻀﻰ‪ :‬ﺇﻧﻬﻢ ﻣﺴﻠﻤﻮﻥ‪ ..‬ﺃﻟﺴﺘﻢ ﺃﻧﺘﻢ ﻣﺴﻠﻤﻴﻦ ﻛﺬﻟﻚ؟‪..‬‬
‫ﺃﻫﻢ ﻣﺨﺘﻠﻔﻮﻥ ﻋﻨﻜﻢ؟ ﺃﻡ ﻣﺎﺫﺍ ؟‪..‬‬

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 ‫ﺛﻢ ﺃﻳﻀ ًﺎ‪ ..‬ﻛﺜﻴﺮ ًﺍ ﻣﺎ ﻳﻠﻔﺖ ﺍﻧﺘﺒﺎﻫﻲ ﺣﺠﺎﺏ ﻧﺴﺎﺋﻜﻢ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٤١‬‬

‫ﺗﻌﺪﻝ ﻣــﻦ ﺣﺠﺎﺑﻬﺎ‪ ..‬ﻓﻈﻬﺮ ﺍﺳــﻢ ﻣﺎﺭﻛﺔ ﻣﻦ‬

‫ﻓﺒﺎﻷﻣــﺲ ﺭﺃﻳﺖ ﺇﺣﺪﺍﻫــﻦ ّ‬
‫ﺍﻟﻤﺎﺭﻛﺎﺕ ﺍﻟﻌﺎﻟﻤﻴﺔ ﻣﻌ ّﻠﻖ ﻋﻠﻰ ﺣﺠﺎﺑﻬﺎ!‪..‬‬
‫ﻫﻞ ﺃﺻﺒﺤﺖ ﻧﺴﺎﺅﻛﻢ ﻳﺘﺒﺎﻫﻴﻦ ﺑﺤﺠﺎﺑﺎﺕ ﻣﻦ ﺍﻟﻤﺎﺭﻛﺎﺕ ﺍﻟﻌﺎﻟﻤﻴﺔ؟‪..‬‬
‫ﻓﺎﻟﺴﺎﺑﻘﻮﻥ ﻣﻨﻜﻢ‪ ..‬ﻛﺎﻧﻮﺍ ﻳﺨﺒﺮﻭﻧﻨﺎ ﺃﻥ ﺍﻟﻨﺴﺎﺀ ﻳﺮﺗﺪﻳﻨﻪ ﻟﻠﺴﺘﺮ ﻭﺍﻻﺣﺘﺸﺎﻡ‪..‬‬
‫ﻭﻟﻜﻦ ﻳﺒﺪﻭ ﺃﻧﻪ ﺃﺻﺒﺢ ﻣﺪﻋﺎﺓ ﻟﻠﺘﻔﺎﺧﺮ ﺑﻴﻨﻜﻢ!‪..‬‬
‫ﺃﻫﻢ ﻛﺎﻥ ﻳﺨﻔﻮﻥ ﻋﻨﺎ ﺍﻟﺤﻘﻴﻘﺔ‪ ..‬ﺃﻡ ﺃﻧﻜﻢ ﺃﻧﺘﻢ ﻣﺨﺘﻠﻔﻮﻥ؟‪..‬‬
‫ﺃﻧﺎ ﻻ ﺃﻗﺼﺪ ﻣﻦ ﺣﺪﻳﺜﻲ ﺷﻴﺌ ًﺎ‪ ..‬ﺃﺭﻳﺪ ﻓﻘﻂ ﺃﻥ ﺃﻓﻬﻢ ﻣﺎ ﻳﺪﻭﺭ!‪..‬‬
‫ﺃﻧﺎ ﻓﻲ ﺣﻴﺮﺓ ﻣﻦ ﺃﻣﺮﻱ!«‪.‬‬
‫ﺃُﺳﺪﻟﺖِ ﺍﻟﻨﻈﺮﺍﺕ ﺇﻟﻰ ﺍﻷﺭﺽ‪..‬‬
‫ﻓﻤﻦ ﺳﻴﺮﻓﻊ ﺭﺃﺳﻪ‪..‬‬
‫ﻏﺎﺩﺭ ﺍﻟﻘﺎﻋﺔ‪ ..‬ﻭﻛﻠﻤﺎﺗﻪ ﺗﻌﺼﻒ ﺑﺎﻷﺫﻫﺎﻥ!‪..‬‬
‫ﻧﺤ ُﻦ ﻧﺤﺘﺎﺝ ﺇﻟﻰ ﺑﻌﺜﺎﺕ ﺇﻟﻰ ﺍﻟﻐﺮﺏ ﻛﻲ ﻧﻨﻬﻞ ﻣﻦ ﻋﻠﻤﻬﻢ‪..‬‬
‫ﻭﻟﻜﻨﻨﺎ ﺃﻳﺼ ًﺎ ﻧﺤﺘﺎﺝ ﺇﻟﻰ ﺃﻥ ﻧﺤﺎﻓﻆ ﻋﻠﻰ ﺩﻳﻨﻨﺎ ﻭﻧﻔﺨﺮ ﺑﻪ‪..‬‬
‫ﻧﺤﺘﺎﺝ ﺃﻥ ﻳﻈﻬﺮ ﺩﻳﻨﻨﺎ ﻓﻲ ﺳﻠﻮﻛﻨﺎ ﻗﺒﻞ ﻋﺒﺎﺩﺗﻨﺎ‪..‬‬
‫ﻧﺤﺘﺎﺝ ﺇﻟﻰ ﺑﻌﺜﺔ ﺇﻟﻰ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‪ ..‬ﻧﻬﺘﺪﻱ ﺑﻬﺪﻳﻪ‪ ..‬ﻭﻧﺴﻴﺮ ﻋﻠﻰ ﺧﻄﺎﻩ‪..‬‬
‫ﺑﻌﺜﺔ ﺗﺮﺍﻓﻖ ﺑﻌﺜﺘﻨﺎ ﺃ ّﻧﻰ ﺍﺗﺠﻬﻨﺎ‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫«‪º‬‬ ‫‪l oDhQn‬‬
‫‪l Mp Qn ±h‬‬
‫‪442 á∏«∏dG‬‬

‫· ﻋﻨﺪﻣﺎ ﻗﺎﻝ ﻓﺮﻋﻮﻥ‪] ﴾ K J I ﴿ :‬ﺍﻟﻨﺎﺯﻋﺎﺕ‪..[٢٤ :‬‬

‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ ﻟﻤﻮﺳﻰ ﻭﻫﺎﺭﻭﻥ‪| { z y x ❁ v u t s r ﴿ :‬‬
‫} ~ ﮯ ﴾ ]ﻃﻪ‪ ٤٣ :‬ـ ‪.[٤٤‬‬
‫ﻗﺎﻝ ﺃﺣﺪ ﺍﻟﺼﺎﻟﺤﻴﻦ ﻭﻫﻮ ﻳﺴﻤﻊ ﻫﺬﻩ ﺍﻵﻳﺔ‪:‬‬
‫ﺳﺒﺤﺎﻧﻚ ﻳﺎ ﺭﺏ ! ﺇﺫﺍ ﻛــﺎﻥ ﻫﺬﺍ ﻫﻮ ﻋﻄﻔﻚ ﺑﻔﺮﻋﻮﻥ ﺍﻟﺬﻱ ﻗﺎﻝ‪J I ﴿ :‬‬
‫‪..﴾ K‬‬
‫»ﺳﺒﺤﺎﻥ ﺭﺑﻲ ﺍﻷﻋﻠﻰ«؟!‪..‬‬ ‫ٍ‬
‫ﻓﻜﻴﻒ ﻳﻜﻮﻥ ﻋﻄﻔﻚ ﺑﻌﺒﺪ ﻗﺎﻝ‪ُ :‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﻫﺬﺍ ﻋﻄﻔﻚ ﺑﻔﺮﻋﻮﻥ ﺍﻟﺬﻱ ﻗﺎﻝ‪﴾ P O N M L K ﴿ :‬‬
‫]ﺍﻟﻘﺼﺺ‪.[٣٨ :‬‬
‫ﻓﻜﻴﻒ ﻳﻜﻮﻥ ﻋﻄﻔﻚ ﺑﻌﺒﺪ ٍ ﻗﺎﻝ‪» :‬ﻻ ﺇﻟٰﻪ ﺇﻻ ﺍﷲ«؟!‪..‬‬
‫· ﻭﺍﻟﺮﺃﻓــﺔ‪ :‬ﻫــﻲ ﺍﻟﺤﻨﺎﻥ ﻭﺍﻟﻌﻄﻒ ﺍﻟــﺬﻱ ﻻ ﻣﺜﻴﻞ ﻟﻪ‪ ،‬ﻭﻫــﻲ ﺃﺧﺺ ﻣﻦ‬
‫ﺍﻟﺮﺣﻤﺔ ﻭﺃﺭﻕ‪..‬‬
‫ﻭﻣﻦ ﺻﻔــﺎﺕ ﺍﷲ ‪ : 8‬ﺍﻟــﺮﺅﻭﻑ‪ ..‬ﻭﻫﻮ ﺍﻟﺮﺣﻴــﻢ ﺑﻌﺒﺎﺩﻩ‪ ..‬ﺍﻟﻌﻄــﻮﻑ ﻋﻠﻴﻬﻢ‬
‫ﺑﺄﻟﻄﺎﻓﻪ‪..‬‬
‫ﻭﻗﺪ ﻭﺭﺩ ﺍﺳﻢ ﺍﷲ ﺍﻟﺮﺅﻭﻑ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ )‪ (١٠‬ﻣﺮﺍﺕ‪:‬‬
‫ﺳﻴﻌﻮﺿﻪ‬
‫ّ‬ ‫ﻓﻤﻦ ﻣﻈﺎﻫﺮ ﺭﺃﻓﺘــﻪ ‪ .. 8‬ﺃﻥّ ﻣﻦ ﺗﺮﻙ ﺍﻟﺸّ ﻲﺀ ﷲ ﺳﺒﺤﺎﻧــﻪ ﻓﺎﷲ‬
‫ﺧﻴﺮ ًﺍ ﻣﻨﻪ‪..‬‬

‫‪170‬‬
 ‫ﻷ ّﻧﻪ ﺗﻌﺎﻟﻰ ﻳﻘــﻮﻝ‪xw v u t s r q p ﴿ :‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٤٢‬‬

‫‪] ﴾ { z y‬ﺍﻟﺒﻘﺮﺓ‪.[٢٠٧ :‬‬

‫ﻭﺍﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﻀﻴﻊ ﻃﺎﻋﺔ ﻋﺒﺎﺩﻩ‪ ..‬ﻷﻧﻪ ﻳﻘﻮﻝ‪ed c b a ` ﴿ :‬‬
‫‪] ﴾ j i h g f‬ﺍﻟﺒﻘﺮﺓ‪.[١٤٣ :‬‬
‫ّ‬
‫ﻭﻳﺤﺬﺭ ﻋﺒﺎﺩﻩ ﻣﻦ ﻋﺬﺍﺑﻪ‪ ..‬ﻟﻴﺴﺄﻟﻮﻩ ﻣﻦ ﻓﻀﻠﻪ ﻭﺭﺣﻤﺘﻪ‪ ..‬ﻭﻳﺴﺘﻌﻴﺬﻭﺍ ﻣﻦ ﻋﺬﺍﺑﻪ‪،‬‬
‫ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ‪] ﴾< ; : 98 7 6 ﴿ :‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.[٣٠ :‬‬
‫ِ‬
‫ﻟﻴﺤــﺚ ﺍﻟﻌﺒﺎﺩ ﻋﻠﻰ‬
‫ّ‬ ‫ﺍﻟﺮﺳﻞ‪..‬‬‫ﻭ ُﺫﻛﺮﺕ ﺍﻟﺮﺃﻓــﺔ ﻓﻲ ﻣﻘﺎﻡ ﺍﻹﻧﻌــﺎﻡ ﺑﺈﺭﺳﺎﻝ ّ‬
‫ﺷﻜــﺮﻩ‪ ..‬ﻗــﺎﻝ ﺗﻌﺎﻟــﻰ‪¬ « ª © ¨ § ¦ ¥ ¤ ﴿ :‬‬
‫® ¯ ‪] ﴾ ¶ µ ´ ³ ² ±°‬ﺍﻟﺤﺪﻳﺪ‪.[٩ :‬‬
‫ﺗﻔﻀﻠﻪ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩ ﺑﺎﻷﻧﻌﺎﻡ‪# " ! ﴿ :‬‬
‫ﻭﻭﺭﺩﺕ ﻭﻫﻮ ﻳﺬﻛﺮ ّ‬
‫‪] ﴾ / . - , +* ) ( ' & % $‬ﺍﻟ ّﻨﺤﻞ‪.[٧ :‬‬
‫ﻭ ُﺫ ْ‬
‫ﻛﺮﺕ ﻓﻲ ﻣﻘﺎﻡ ﺩﻋﻮﺓ ﺍﻟ ّﻨــﺎﺱ ﺇﻟﻰ ﺍﻟ ّﺘﻮﺑﺔ ﺇﻟﻴﻪ‪ ..‬ﻓﻘﺎﻝ ﺗﻌﺎﻟﻰ‪À ¿ ﴿ :‬‬
‫‪] ﴾ Æ Å Ä Ã ÂÁ‬ﺍﻟ ّﺘﻮﺑﺔ‪.[١١٧ :‬‬
‫· ﺭﺃﻯ ﺃﺣﺪ ﺍﻟﻌﺎﺭﻓﻴــﻦ ﺑﺎﺑ ًﺎ ﻗﺪ ﻓُﺘﺢ ﻭﺧﺮﺝ ﻣﻨﻪ ﺻﺒــﻲ ﻳﺴﺘﻐﻴﺚ ﻭﻳﺒﻜﻲ‪..‬‬
‫ﻭﺃﻏﻠﻘﺖ ﺍﻟﺒﺎﺏ ﺧﻠﻔﻬﺎ‪..‬‬
‫ْ‬ ‫ﺩﺧﻠﺖ‬
‫ْ‬ ‫ﻭﺃﻣﻪ ﺧﻠﻔﻪ ﺗﻄﺮﺩﻩ‪ ..‬ﺣﺘﻰ ﺧﺮﺝ‪ ..‬ﺛﻢ‬
‫ﺫﻫﺐ ﺍﻟﺼﺒﻲ ﻏﻴﺮ ﺑﻌﻴﺪ‪ ..‬ﺛﻢ ﻭﻗﻒ ﻣﻔﻜﺮﺍً‪ ..‬ﻓﻠﻢ ﻳﺠﺪ ﻟﻪ ﻣﺄﻭﻯ ﻏﻴﺮ ﺍﻟﺒﻴﺖ‬
‫ﺍﻟﺬﻱ ﺃُﺧﺮﺝ ﻣﻨﻪ‪ ..‬ﻭﻻ َﻣ ْﻦ ﻳﺆﻭﻳﻪ ﻏﻴــﺮ ﺃﻣﻪ‪ ..‬ﺭﺟﻊ ﻣﻜﺴﻮﺭ ﺍﻟﻘﻠﺐ ﺣﺰﻳﻨ ًﺎ‪..‬‬
‫ﻓﻮﺟﺪ ﺍﻟﺒﺎﺏ ﻣﺮﺗﺠ ًﺎ‪ ..‬ﻭﺿﻊ ﺧﺪﻩ ﻋﻠﻰ ﻋﺘﺒﺔ ﺍﻟﺒﺎﺏ ﻭﻧﺎﻡ‪..‬‬
‫ﺧﺮﺟﺖ ﺃﻣﻪ‪ ..‬ﻓﻠﻤﺎ ﺭﺃﺗْﻪ ﻋﻠﻰ ﺗﻠﻚ ﺍﻟﺤﺎﻝ‪ ..‬ﻟﻢ ﺗﻤﻠﻚ ﺇﻻ ﺃﻥ ﺭﻣﺖ ﻧﻔﺴﻬﺎ ﻋﻠﻴﻪ‪..‬‬
‫ﻭﻣ ْﻦ ﻳﺆﻭﻳﻚ‬
‫ﻭﺃﺧﺬﺕ ﺗﻘﺒﻠﻪ ﻭﺗﺒﻜﻲ ﻭﺗﻘﻮﻝ‪ :‬ﻳﺎ ﻭﻟﺪﻱ‪ ،‬ﺃﻳﻦ ﺗﺬﻫﺐ ﻋﻨﻲ؟! َ‬
‫ﺳﻮﺍﻱ؟! ﺃﻟﻢ ﺃﻗــﻞ ﻟﻚ‪ :‬ﻻ ﺗﺨﺎﻟﻔﻨﻲ‪ ..‬ﻭﻻ ﺗﺤﻤﻠﻨــﻲ ﺑﻤﻌﺼﻴﺘﻚ ﻟﻲ ﻋﻠﻰ‬
‫ﺒﻠﺖ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺮﺣﻤﺔ ﺑﻚ؟!‪..‬‬
‫ﺧﻼﻑ ﻣﺎ ُﺟ ُ‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪o æq ªJ ºc‬‬
‫«‪?â«æªJh â‬‬
‫‪443 á∏«∏dG‬‬

‫· ﺗﻘﻮﻝ ﺇﺣﺪﺍﻫﻦ‪» :‬ﻛﻨﺖ ﻃﻔﻠــﺔ‪ ..‬ﻭﺗﻤﻨﻴﺖ ﺃﻥ ﺃﺩﺧﻞ ﺍﻟﻤﺪﺭﺳﺔ ﻭﺃﺗﻌﻠﻢ ﻣﺜﻞ‬

‫ﺑﻘﻴﺔ ﺍﻷﻃﻔﺎﻝ‪..‬‬
‫ﻭﻓﻌﻼً ﺩﺧﻠﺖ ﺍﻟﻤﺪﺭﺳﺔ‪ ..‬ﻭﻋﺸﺖ ﻃﻔﻮﻟﺘﻲ ﻭﻣﺮﺍﻫﻘﺘﻲ‪..‬‬
‫ﻟﺒﺜﺖ ﺇﻻ ﺃﻥ ﺳﺌﻤﺖ ﻣﻨﻬﺎ‪..‬‬
‫ُ‬ ‫ﺛﻢ ﻣﺎ‬
‫ﻭﺗﻤﻨﻴــﺖ ﺃﻥ ﺃﺩﺧﻞ ﺍﻟﺠﺎﻣﻌﺔ‪ ..‬ﻭﻓﻌﻼً ﺩﺧﻠﺖ‪ ..‬ﻟﻜــﻦ ﻣﺎ ﺃﻥ ﻭﺻﻠﺖ ﺣﺘﻰ‬
‫ُ‬
‫ﻣﻠﻠﺖ ﻣﻨﻬﺎ‪..‬‬
‫ﻭﺗﻤﻨﻴﺖ ﺃﻥ ﺃﺗﺨﺮﺝ ﻷﺭﺗﺎﺡ‪ ..‬ﻭﻓﻌﻼً ﺗﺨﺮﺟﺖ‪ ..‬ﻟﻜﻦ ﻗﺘﻠﺘﻨﻲ ﺍﻟﻮﺣﺪﺓ‪..‬‬
‫ﻭﺗﻤﻨﻴــﺖ ﺃﻥ ﺃﺗﺰﻭﺝ‪ ..‬ﻭﻓﻌــﻼً ﺗﺰﻭﺟــﺖ‪ ..‬ﻭﻟﻜﻦ ﻣﻨﺰﻟﻲ ﻣﻮﺣــﺶ ﻳﻘﺘﻠﻪ‬
‫ﺍﻟﺼﻤﺖ‪..‬‬
‫ﻓﺘﻤﻨﻴﺖ ﺃﻥ ﺃُﺭﺯﻕ ﺑﺎﻷﻃﻔﺎﻝ‪ ..‬ﻭﻓﻌﻼً ُﺭﺯﻗﺖ‪..‬‬
‫ﻟﻜﻨﻨﻲ ﻣﺎ ﻟﺒﺜﺖ ﺃﻥ ﺳﺌﻤﺖ ﺣﻴﺎﺓ ﺍﻟﻤﻨﺰﻝ‪..‬‬
‫ﻓﺘﻤﻨﻴﺖ ﺃﻥ ﺃﺗﻮﻇﻒ‪ ..‬ﻭﻓﻌﻼً ﺗﻮﻇﻔﺖ‪ ..‬ﻭﺃﺻﺒﺢ ﻫﺎﺟﺴﻲ ﺃﻥ ﺃﻣﺘﻠﻚ ﻣﻨﺰﻻً‪..‬‬
‫ﻭﻓﻌﻼً ﻭﺑﻌﺪ ﻋﻨﺎﺀ ﺍﻣﺘﻠﻜﺖ‪ ..‬ﻭﻟﻜﻦ ﺃﻭﻻﺩﻱ ﻛﺒﺮﻭﺍ‪..‬‬
‫ﻓﺘﻤﻨﻴﺖ ﺃﻥ ﺃﺯﻭﺟﻬﻢ‪ ..‬ﻭﻓﻌﻼً ﺗﺰﻭﺟﻮﺍ‪..‬‬
‫ُ‬
‫ﻟﻜﻨﻨﻲ ﺳﺌﻤﺖ ﻣﻦ ﺍﻟﻌﻤﻞ ﻭﻣﺸﺎﻗﻪ‪ ..‬ﻓﻘﺪ ﺃﺻﺒﺢ ﺍﻟﻌﻤﻞ ﻣﺮﻫﻘ ًﺎ ﻟﻲ‪..‬‬
‫ﻓﺘﻤﻨﻴﺖ ﺃﻥ ﺃﺗﻘﺎﻋﺪ ﻷﺭﺗﺎﺡ‪ ..‬ﻭﻓﻌﻼً ﺗﻘﺎﻋﺪﺕ‪ ..‬ﻭﺃﺻﺒﺤﺖ ﻭﺣﻴﺪﺓ ﻛﻤﺎ ﻛﻨﺖ‬
‫ﺑﻌﺪ ﺗﺨﺮﺟﻲ ﺗﻤﺎﻣ ًﺎ‪..‬‬

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 ‫ﻟﻜﻦ ﺑﻌﺪ ﺗﺨﺮﺟﻲ ﻛﻨﺖ ﻣﻘﺒﻠﺔ ﻋﻠﻰ ﺍﻟﺤﻴﺎﺓ‪ ..‬ﺃﻣﺎ ﺍﻵﻥ ﻓﺄﻧﺎ ﻋﻨﻬﺎ ﻣﺪﺑﺮﺓ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٤٣‬‬

‫ﻭﻟﻜﻦ ﻻ ﺯﺍﻟﺖ ﻟﺪﻱ ﺃﻣﻨﻴﺎﺕ‪..‬‬

‫ﻓﺘﻤﻨﻴﺖ ﺃﻥ ﺃﺣﻔﻆ ﺍﻟﻘﺮﺁﻥ‪ ..‬ﻟﻜﻦ ﺫﺍﻛﺮﺗﻲ ﺧﺎﻧﺘﻨﻲ‪..‬‬
‫ُ‬
‫ﻓﺘﻤﻨﻴﺖ ﺃﻥ ﺃﺻﻮﻡ ﷲ‪ ..‬ﻟﻜﻦ ﺻﺤﺘﻲ ﻟﻢ ﺗﺴﻌﻔﻨﻲ‪..‬‬
‫ﻓﺘﻤﻨﻴﺖ ﺃﻥ ﺃﻗﻮﻡ ﺍﻟﻠﻴﻞ‪ ..‬ﻟﻜﻦ ﻗﺪﻣﺎﻱ ﻟﻢ ﺗﻌﺪ ﺗﻘﻮﻯ ﻋﻠﻰ ﺣﻤﻠﻲ«‪.‬‬
‫· ﻓﺎﻏﺘﻨﻢ ﺻﺤﺘﻚ ﻗﺒﻞ ﻫﺮﻣﻚ‪..‬‬
‫ﻭﻻ ﻳﺸﻐﻠﻨﻚ ﺍﻟﺘﻔﻜﻴﺮ ﺑﺮﺯﻗﻚ ﻋﻦ ﺍﻟﺘﻔﻜﻴﺮ ﺑﺂﺧﺮﺗﻚ‪..‬‬
‫ﻓﺈﻥ ﺍﷲ ﺿﻤﻦ ﻟﻚ ﺍﻟﺮﺯﻕ ﻓﻼ ﺗﻘﻠﻖ‪..‬‬
‫ﻭﻟﻢ ﻳﻀﻤﻦ ﻟﻚ ﺍﻟﺠﻨﺔ ﻓﻼ ﺗﻔﺘﺮ‪..‬‬
‫ﻭﻣﺎ ﺍﻟﺤﻴﺎﺓ ﺇﻻ ﻗﺼﺔ ﻗﺼﻴﺮﺓ !‪..‬‬
‫»ﺧﻠﻖ ﻣﻦ ﺗﺮﺍﺏ‪..‬‬
‫ُ‬
‫ﻓﻌﺎﺵ ﻋﻠﻰ ﺗﺮﺍﺏ‪..‬‬
‫ﻭﻋﺎﺩ ﺇﻟﻰ ﺗﺮﺍﺏ‪..‬‬
‫ﺛﻢ ﺍﻧﺘﻬﻰ ﺇﻟﻰ ﺣﺴﺎﺏ‪..‬‬
‫ﻓﺈﻣﺎ ﺛﻮﺍﺏ‪ ..‬ﻭﺇﻣﺎ ﻋﻘﺎﺏ!«‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪...≈∏Y ¿BGô≤dG CGôbG‬‬
‫‪444 á∏«∏dG‬‬

‫· ﻳﺮﻭﻯ ﺃﻥ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪ ..‬ﺑﻠﻐ َُﻪ ﺃﻥ ﺃﺣﺪ ﺗﻼﻣﺬﺗﻪ ﻳﻘﻮﻡ ﺍﻟﻠﻴﻞ ﻛﻞ‬
‫ﻟﻴﻠﺔ ﺣﺘﻰ ﺍﻟﻔﺠﺮ ﻭﻳﺨﺘﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﺧﻼﻟﻬﺎ ﻛﺎﻣﻼً‪...‬‬
‫ﻓﺄﺭﺍﺩ ﺍﻹﻣﺎﻡ ﺃﻥ ﻳﻌ ّﻠﻤﻪ ﻛﻴــﻒ ﻳﺘﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ‪ ..‬ﻓﺄﺗﻰ ﺇﻟﻴﻪ ﻭﻗﺎﻝ‪ :‬ﺑﻠﻐﻨﻲ ﻋﻨﻚ‬
‫ﺃﻧﻚ ﺗﻔﻌﻞ ﻛﺬﺍ ﻭﻛﺬﺍ‪ .‬ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ ﻳﺎ ﺇﻣﺎﻡ‪..‬‬
‫ﻗﺎﻝ ﻟﻪ‪ :‬ﺇﺫﻥ ﺍﺫﻫﺐ ﺍﻟﻴﻮﻡ ﻭﻗﻢ ﺍﻟﻠﻴﻞ ﻛﻤﺎ ﻛﻨﺖ ﺗﻔﻌﻞ‪ ..‬ﻭﻟﻜﻦ ﺍﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ‬
‫ﻋﻠﻲ‪ ..‬ﺃﻱ ﻛﺄﻧﻨﻲ ﺃﺭﺍﻗﺐ ﻗﺮﺍﺀﺗﻚ‪ ..‬ﺛﻢ ﺃﺑﻠﻐﻨﻲ ﻏﺪﺍً‪..‬‬
‫ﻭﻛﺄﻧﻚ ﺗﻘﺮﺃﻩ ‪‬‬
‫ﺃﺗﻰ ﺇﻟﻴﻪ ﺍﻟﺘﻠﻤﻴﺬ ﻓﻲ ﺍﻟﻐﺪ ﻓﺴﺄﻟﻪ ﺍﻹﻣﺎﻡ‪ :‬ﻛﻴﻒ ﻓﻌﻠﺖ؟‪..‬‬
‫ﻓﺄﺟﺎﺏ‪ :‬ﻟﻢ ﺃﻗﺮﺃ ﺳﻮﻯ ﻋﺸﺮﺓ ﺃﺟﺰﺍﺀ !‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻹﻣﺎﻡ‪ :‬ﺇﺫﻥ ﺍﺫﻫﺐ ﺍﻟﻴﻮﻡ ﻭﺍﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻭﻛﺄﻧﻚ ﺗﻘﺮﺅﻩ ﻋﻠﻰ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﮊ‪..‬‬
‫ﺟﺎﺀ ﺇﻟﻰ ﺍﻹﻣﺎﻡ ﻓﻰ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﻟﻲ ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﺇﻣﺎﻡ‪ ..‬ﻟﻢ ﺃﻛﻤﻞ ﺣﺘﻰ ﺟﺰﺀ ﻋﻢ !‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻹﻣﺎﻡ‪ :‬ﺇﺫﻥ ﺍﺫﻫﺐ ﺍﻟﻴﻮﻡ‪ ..‬ﻭﺍﻗــﺮﺃ ﺍﻟﻘــﺮﺁﻥ ﻭﻛﺄﻧﻚ ﺗﻘﺮﺅﻩ ﻋﻠﻰ‬
‫ﺍﷲ ‪.. 8‬‬
‫ﻓﺪﻫﺶ ﺍﻟﺘﻠﻤﻴﺬ!‪...‬‬
‫ﻭﻓﻲ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﻟﻲ‪ ..‬ﺟﺎﺀ ﺍﻟﺘﻠﻤﻴﺬ ﺩﺍﻣﻌ ًﺎ‪ ..‬ﻋﻠﻴﻪ ﺁﺛﺎﺭ ﺍﻟﺴﻬﺎﺩ ﺍﻟﺸﺪﻳﺪ !‪.‬‬
‫ﻓﺴﺄﻟﻪ ﺍﻹﻣﺎﻡ‪ :‬ﻛﻴﻒ ﻓﻌﻠﺖ ﻳﺎ ﻭﻟﺪﻱ؟‪.‬‬
‫ﺃﺟﺎﺏ ﺍﻟﺘﻠﻤﻴﺬ ﺑﺎﻛﻴ ًﺎ‪ :‬ﻳﺎ ﺇﻣﺎﻡ !‪ ..‬ﻭﺍﷲ ﻟﻢ ﺃﻛﻤﻞ ﺍﻟﻔﺎﺗﺤﺔ ﻃﻮﺍﻝ ﺍﻟﻠﻴﻞ!‪..‬‬

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 ‫· ﻓﺘﺬ ‪‬ﻛﺮ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳــﻢ ﻛﻼﻡ ﺍﷲ ﻟﻨﺎ‪ ..‬ﻓﺎﻗﺮﺃ ﻛﻼﻡ ﺍﷲ ﺑﻘﻠﺒﻚ‪ ..‬ﻭﻟﻴﺲ‬
‫اﻟﻠﻴﻠﺔ ‪٤٤٤‬‬

‫ﺑﻠﺴﺎﻧﻚ ﻓﻘﻂ‪..‬‬
‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ ﻋﻨﺪ ﺗﻼﻭﺗﻪ‪ ..‬ﺍﺳﺘﺤﻀﺮ ﻓــﻲ ﻗﻠﺒﻚ ﻋﻈﻤﺔ ﺍﻟﻤﺘﻜﻠﻢ‪ ..‬ﻓﻘﺪ ﻛﺎﻥ‬
‫ﻋﻜﺮﻣﺔ ﺑﻦ ﺃﺑﻲ ﺟﻬﻞ ‪ ƒ‬ﺇﺫﺍ ُﻧﺸــﺮ ﺍﻟﻤﺼﺤﻒ ُﻏﺸﻲ ﻋﻠﻴﻪ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﻛﻼﻡ‬
‫ﺭﺑﻲ‪ ..‬ﻛﻼﻡ ﺭﺑﻲ‪..‬‬
‫ٍ‬
‫ﻭﻗﺎﻡ ﺍﻟﻨﺒﻲ ﮊ ﻟﻴﻠﺔ ﺑﺂﻳﺔ ﻭﺍﺣﺪﺓ‪É È Ç Æ ÅÄ Ã Â Á ﴿ :‬‬
‫‪] ﴾Ì Ë Ê‬ﺍﻟﻤﺎﺋﺪﺓ‪.[١١٨ :‬‬
‫ﻭﻗﺎﻡ ﺗﻤﻴﻢ ﺍﻟﺪﺍﺭﻱ ‪ً ƒ‬‬
‫ﻟﻴﻠﺔ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪µ ´ ³ ² ± ﴿ :‬‬
‫¶ ¸ ‪﴾Ã Â Á À¿ ¾ ½ ¼ » º ¹‬‬
‫]ﺍﻟﺠﺎﺛﻴﺔ‪.[٢١ :‬‬
‫ﻭﻗﺎﻡ ﺳﻌﻴــﺪ ﺑﻦ ﺟﺒﻴــﺮ ‪ً 5‬‬
‫ﻟﻴﻠﺔ ﻳــﺮﺩﺩ ﻫﺬﻩ ﺍﻵﻳــﺔ‪@ ? > ﴿ :‬‬
‫]ﻳﺲ‪.[٥٩ :‬‬
‫ۤ‬ ‫‪﴾A‬‬
‫ﻓﺎﻓﺘﺘﺤﺖ ﺳﻮﺭﺓ‬
‫ُ‬ ‫ﻭﻟﻤﺎ ﻗﺎﻝ ﺭﺳــﻮﻝ ﺍﷲ ﮊ ﻻﺑﻦ ﻣﺴﻌــﻮﺩ‪» :‬ﺍﻗﺮﺃ ﻋﻠﻲ؟« ﻗــﺎﻝ‪:‬‬
‫ﺑﻠﻐﺖ‪a ` _ ^ ] \ [ Z Y X W﴿ :‬‬ ‫ُ‬ ‫ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻓﻠﻤﺎ‬
‫‪] ﴾ b‬ﺍﻟﻨﺴﺎﺀ‪ [٤١ :‬ﺭﺃﻳﺖ ﻋﻴﻨﻴﻪ ﺗﺬﺭﻓﺎﻥ ﺑﺎﻟﺪﻣﻊ‪ ،‬ﻓﻘﺎﻝ ﻟﻲ‪» :‬ﺣﺴﺒﻚ ﺍﻵﻥ«‪.‬‬
‫ﺑﻜــﺎﺀ ﺻﺎﺩﻗ ًﺎ‪ ،‬ﻓﺎﷲ‬
‫ً‬ ‫· ﻭﺍﻟﺒﻜــﺎﺀ ﻋﻨﺪ ﻗﺮﺍﺀﺓ ﺍﻟﻘــﺮﺁﻥ ﺩﻟﻴﻞ ﺍﻟﺨﺸﻮﻉ ﺇﺫﺍ ﻛﺎﻥ‬
‫ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ‪] ﴾ W V U T S﴿ :‬ﺍﻹﺳﺮﺍﺀ‪.[١٠٩ :‬‬
‫ﻭﻋﻤﺮ ﺑــﻦ ﺍﻟﺨﻄﺎﺏ ‪ُ ƒ‬ﺳﻤﻊ ﻧﺸﻴﺠﻪ ﻣﻦ ﻭﺭﺍﺀ ﺍﻟﺼﻔــﻮﻑ‪ ،‬ﻟﻤﺎ ﻗﺮﺃ ﻗﻮﻟﻪ‬
‫ﺗﻌﺎﻟﻰ ﻓﻲ ﺳــﻮﺭﺓ ﻳﻮﺳــﻒ‪] ﴾ Ð Ï Î Í Ì Ë ﴿ :‬ﻳﻮﺳﻒ‪[٨٦ :‬‬

‫ﺣﺘﻰ ﺳﺎﻟﺖ ﺩﻣﻮﻋﻪ ﻋﻠﻰ ﺗﺮﻗﻮﺗﻪ‪..‬‬

‫ﻭﻋﺎﺋﺸﺔ ‪ #‬‬
‫ﻣﺮ ﻋﻠﻴﻬﺎ ﺍﻟﻘﺎﺳــﻢ ﻭﻫﻲ ﺗﻘﺮﺃ‪¶ µ ´ ³ ² ﴿ :‬‬
‫¸﴾ ]ﺍﻟﻄﻮﺭ‪ [٢٧ :‬ﺗﺮﺩﺩﻫﺎ ﻭﺗﺒﻜﻲ ﻭﺗﺪﻋﻮ‪.‬‬

‫‪175‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪∂JÉ«ëH ™àªà°SG‬‬
‫‪445 á∏«∏dG‬‬

‫ﺍﺳﺘﻤﺘﻊ ﺑﻜﻞ ﻟﺤﻈﺔ ﻓﻲ ﺣﻴﺎﺗﻚ‪..‬‬

‫· ﻭﻻ ﺗﻀﻴﻊ ﻋﻤﺮﻙ ﻭﺃﻧﺖ ﻓﻲ ﺣﺴﺮﺓ ﻋﻠﻰ ﺍﻷﻳﺎﻡ ﻭﺍﻟﺴﺎﻋﺎﺕ ﺍﻟﺘﻲ ﻣﻀﺖ‪..‬‬
‫ﺗﺘﻌﻮﺩ ﺃﻥ ﺗﻄﻠﺐ ﻣﺎ ﻟﻴﺲ‬
‫· ﺗﻔﺎﻋﻞ ﻣﻊ ﺍﻷﺷﻴﺎﺀ ﺍﻟﺒﺴﻴﻄﺔ ﺍﻟﻤﺤﻴﻄﺔ ﺑﻚ‪ ..‬ﻭﻻ ‪‬‬
‫ﻋﺎﺩﻳ ًﺎ ﻟﻤﺘﻌﺘﻚ‪..‬‬
‫ّ‬
‫· ﻻ ﺗﺘﻮﻗﻊ ﺍﻟﻤﺘﺎﻋﺐ‪ ..‬ﻓﻤﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﺘﻮﻗﻊ ﺍﻟﻤﺘﺎﻋﺐ ﻗﺒﻞ ﻭﻗﻮﻋﻬﺎ‪..‬‬
‫ﻓﻴﻈﻦ ﺃﻥ ﻫﻨﺎﻙ ﺧﻄﺄ ﻭﻗﻊ ﻣﻨﻪ‪ ..‬ﺃﻭ ﻣﺮﺿ ًﺎ ﺃﻭ ﻧﺎﺋﺒﺔ ﺳﺘﺤﻞ ﺑﻪ !‪.‬‬
‫ﻓﺈﻳﺎﻙ ﺃﻥ ﺗﻔﻜﺮ ﺑﺎﻟﻤﺮﺽ ﺃﻭ ﺗﺨﺎﻑ ﻣﻦ ﺍﻟﻤﺘﺎﻋﺐ‪.‬‬
‫· ﺃﺣﺒﺐ ﻋﻤﻠﻚ‪ ..‬ﻓﻤﻦ ﻳﻤﻘﺖ ﻋﻤﻠــﻪ ﻳﻈﻞ ﺿﺠﺮ ًﺍ ﻣﺘﺄﻓﻔ ًﺎ ﻭﻫﻮ ﻳﺆﺩﻱ ﺫﻟﻚ‬
‫ﺍﻟﻌﻤﻞ‪..‬‬
‫ﻭﻗﺪ ﻳﻨﺘﻘﻞ ﻣﻦ ﻋﻤﻞ ﺇﻟﻰ ﺁﺧﺮ ﻭﻳﻌﺎﻧﻲ ﺍﻷﻣﺮ ﻧﻔﺴﻪ‪..‬‬
‫· ﻟﺘﻜﻦ ﻟﻚ ﻫﻮﺍﻳﺔ ﺗﺰﻳﺪ ﻣــﻦ ﺗﻤﺘﻌﻚ ﺑﺎﻟﺤﻴﺎﺓ؛ ﻓﺎﻟﻬﻮﺍﻳــﺔ ﺗﺨﻠﻖ ﺗﺠﺎﺭﺏ‬
‫ﺟﺪﻳﺪﺓ‪ ..‬ﻭﻣﻦ ﻻ ﻫﻮﺍﻳﺔ ﻟﻪ ﺗﻤﺮ ﺑﻪ ﺃﻭﻗﺎﺕ ﻃﻮﻳﻠﺔ ﻣﻤﻠﺔ‪ ..‬ﻳﻀﻄﺮ ﺧﻼﻟﻬﺎ ﺇﻟﻰ‬
‫ﺍﻟﺘﻔﻜﻴﺮ ﻓﻲ ﻣﺘﺎﻋﺒﻪ‪..‬‬
‫· ﻛﻦ ﻗﻨﻮﻋ ًﺎ؛ ﻓﻤﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻻ ﻳﺮﺿﻰ ﻋﻦ ﺃﻱ ﺷﻲﺀ ﺣﻮﻟﻪ‪ ..‬ﻓﻬﻮ ﺳﺎﺧﻂ‬
‫ﻋﻠﻰ ﺍﻟﺠﻮ‪ ..‬ﺳﺎﺧﻂ ﻋﻠﻰ ﻛﻞ ﻣﺎ ﻳﺤﻴﻂ ﺑﻪ‪ ..‬ﻛﺄﻧﻤﺎ ﻫﻮ ﻳﺤﻴﺎ ﻓﻲ ﺟﺤﻴﻢ‪..‬‬
‫ﻭﺧﻴﺮ ﻟﻺﻧﺴﺎﻥ ﺃﻥ ﻳﻘﻨﻊ ﺑﻤــﺎ ﻳﺴﺘﻄﻴﻊ ﺍﻟﺤﺼﻮﻝ ﻋﻠﻴﻪ‪ ..‬ﻭﻳﺘﺮﻙ ﺍﻟﺘﻄﻠﻊ ﺇﻟﻰ‬
‫ﻣﺎ ﻳﺘﻌﺬﺭ ﺍﻟﺤﺼﻮﻝ ﻋﻠﻴﻪ‪..‬‬

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 ‫ﻭﻟﻴﺲ ﻣﻌﻨﻰ ﻫﺬﺍ ﺃﻥ ﻻ ﻳﻜﻮﻥ ﺍﻹﻧﺴﺎﻥ ﻃﻤﻮﺣ ًﺎ ﺇﻟﻰ ﺍﻟﺮﻗﻲ ﺍﻟﻤﻌﻘﻮﻝ‪.‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٤٥‬‬

‫· ﺃﺣﺒﺐ ﻣﻦ ﺣﻮﻟــﻚ‪ ،‬ﻓﻤﺎ ﻣﻌﻨــﻰ ﺃﻥ ﻳﺸﻌــﺮ ﺍﻹﻧﺴــﺎﻥ ﺑﺎﻟﻜﺮﺍﻫﻴﺔ ﻟﻤﻦ‬

‫ﺣﻮﻟﻪ؟!‪..‬‬
‫ﻓﻤﻦ ﻛﺎﻥ ﻛﺬﻟﻚ‪ ..‬ﻧﻔﺮ ﻣﻦ ﺍﻟﻨﺎﺱ ﻭﻟﻢ ﻳﺘﻘﺒﻞ ﺻﺪﺍﻗﺔ ﺃﺣﺪ‪ ..‬ﺣﺘﻰ ﺇﺫﺍ ﻭﺟﺪ‬
‫ﻭﺧ ‪‬ﻴﻞ ﺇﻟﻴﻪ ﺃﻧﻪ ﻣﻀﻄﻬﺪ !‪.‬‬
‫ﻧﻔﺴﻪ ﻓﻲ ﻋﺰﻟﺔ ﻋﻦ ﺍﻟﻨﺎﺱ‪ ..‬ﺭﺛﻰ ﻟﺤﺎﻟﺘﻪ ُ‬
‫ﻭﻳﺤﻴﻲ ﺯﻭﺟﻪ ﺗﺤﻴﺔ‬
‫ّ‬ ‫· ﻛﻦ ﻣﺮﺣ ًﺎ ﻓﻤﺎ ﺃﺟﻤﻞ ﺃﻥ ﻳﺴﺘﻴﻘﻆ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻧﻮﻣﻪ‬
‫ﻭﺗﺤﻴﻲ‬
‫ّ‬ ‫ﺍﻟﺼﺒــﺎﺡ ﺑﻜﻠﻤﺎﺕ ﺭﻗﻴﻘﺔ‪ ..‬ﻭﻣﺎ ﺃﺣﻠــﻰ ﺃﻥ ﺗﻔﺘﺢ ﺍﻟﺰﻭﺟــﺔ ﻋﻴﻨﻴﻬﺎ‬
‫ﺯﻭﺟﻬﺎ ﺑﺄﺣﺴﻦ ﻣﻦ ﺗﺤﻴﺘﻪ‪.‬‬
‫ﻭﺳﻌﻴﺪ ﻣﻦ ﺗﻜﻮﻥ ﻇﺮﻭﻓﻪ ﻣﻨﺎﺳﺒﺔ ﻟﻤﺰﺍﺟﻪ‪ ..‬ﻟﻜﻦ ﺍﻷﺳﻌﺪ‪ ..‬ﻣﻦ ﻳﺴﺘﻄﻴﻊ ﺃﻥ‬
‫ﻳﺠﻌﻞ ﻣﺰﺍﺟﻪ ﻣﻨﺎﺳﺒ ًﺎ ﻷﻱ ﻇﺮﻑ‪..‬‬
‫· ِ‬
‫ﺃﺳﻌﺪ ِ ﺍﻵﺧﺮﻳﻦ‪ ..‬ﻓﺎﻟﺘﻔﻜﻴﺮ ﻓﻲ ﺇﺳﻌﺎﺩﻫﻢ ﻳﺠﻌﻞ ﺍﻟﺴﻌﺎﺩﺓ ﺗﺄﺗﻴﻚ‪..‬‬
‫ﻓﻤﺎ ﺑﺎﻟﻚ ﺣﻴﻦ ﺗﺰﺭﻋﻬﺎ ﻓﻲ ﻗﻠﻮﺑﻬﻢ ﺯﺭﻋ ًﺎ‪..‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﺣﺔ‪ ..‬ﺃﺷﺠﺎﺭﻫﺎ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ‪..‬‬
‫ﻓﺈﻥ ﺍﻹﻳﻤﺎﻥ ﺑﺎﷲ ﻫﻮ ﻣﺎﺅﻫﺎ‪ ..‬ﻭﺍﻟﺘﻮﻛﻞ ﻋﻠﻴﻪ ﻏﺬﺍﺅﻫﺎ‪..‬‬
‫ﻭﺍﻟﺮﺿﺎ ﺑﻘﻀﺎﺋﻪ ﺷﻤﺴﻬﺎ ﻭﺿﻴﺎﺅﻫﺎ‪..‬‬
‫· ﻳﻘﻮﻝ ﺃﺣﺪ ﺍﻟﺤﻜﻤﺎﺀ‪ :‬ﺍﻟﻤﺤﻈﻮﻇﻮﻥ ﺛﻼﺛﺔ‪:‬‬
‫ﻣﻦ ﺗﺮﻙ ﺍﻟﺪﻧﻴﺎ ﻗﺒﻞ ﺃﻥ ﺗﺘﺮﻛﻪ‪..‬‬
‫ﻭﻣﻦ ّﺑﺮ ﻭﺍﻟﺪﻳﻪ ﻗﺒﻞ ﺃﻥ ﻳﻔﺎﺭﻗﻮﻩ‪..‬‬
‫ﻭﻣﻦ ﺃﺭﺿﻰ ﺍﷲ ﻗﺒﻞ ﺃﻥ ﻳﻠﻘﺎﻩ !‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ô°ü≤dG ≈dEG »©e ∫É©J‬‬
‫‪446 á∏«∏dG‬‬

‫ﺧﺮﺝ ﺍﻷﻣﻴﺮ ﻋﻠﻲ ﺍﺑﻦ ﺍﻟﺨﻠﻴﻔﺔ ﺍﻟﻌﺒﺎﺳــﻲ ﺍﻟﻤﺄﻣﻮﻥ ﺇﻟﻰ ﺷﺮﻓﺔ ﺍﻟﻘﺼﺮ ﺫﺍﺕ‬
‫ﻳﻮﻡ‪ ...‬ﻭﺭﺍﺡ ﻳﻨﻈﺮ ﺇﻟﻰ ﺳﻮﻕ ﺑﻐﺪﺍﺩ ﻳﺘﺎﺑﻊ ﺍﻟﻨﺎﺱ ﻓﻲ ﺍﻟﺴﻮﻕ‪.‬‬
‫ﺣﻤﺎﻝ ﻳﺤﻤﻞ ﻟﻠﻨﺎﺱ ﺑﺎﻷﺟﺮﺓ‪ ..‬ﻭﻛﺎﻥ ﻳﻈﻬﺮ ﻋﻠﻴﻪ ﺃﻣﺎﺭﺍﺕ‬
‫ﻓﻠﻔﺖ ﻧﻈﺮ ﺍﻷﻣﻴﺮ ّ‬
‫ﺍﻟﺼﻼﺡ‪...‬‬
‫ﺃﺧﺬ ﺍﻷﻣﻴﺮ ﻳﺘﺎﺑﻊ ﺣﺮﻛﺎﺗﻪ ﻓﻲ ﺍﻟﺴﻮﻕ‪ ..‬ﻭﻋﻨﺪﻣﺎ ﺍﻧﺘﺼﻒ ﺍﻟﻀﺤﻰ‪ ..‬ﺗﺮﻙ‬
‫ﺍﻟﺤﻤــﺎﻝ ﺍﻟﺴﻮﻕ ﻭﺧﺮﺝ ﺇﻟــﻰ ﺿﻔﺎﻑ ﻧﻬــﺮ ﺩﺟﻠــﺔ‪ ..‬ﻓﺘﻮﺿﺄ ﻭﺻﻠﻰ‬
‫ﺭﻛﻌﺘﻴﻦ‪ ..‬ﺛﻢ ﺭﻓﻊ ﻳﺪﻳﻪ ﻭﺃﺧﺬ ﻳﺪﻋﻮ‪ ..‬ﺛﻢ ﻋــﺎﺩ ﺇﻟﻰ ﺍﻟﺴﻮﻕ ﻓﻌﻤﻞ ﺇﻟﻰ‬
‫ﻗﺒﻴﻞ ﺍﻟﻈﻬﺮ‪ ..‬ﺛﻢ ﺍﺷﺘــﺮﻯ ﺧﺒﺰ ًﺍ ﻓﺄﺧﺬﻩ ﺇﻟﻰ ﺍﻟﻨﻬﺮ ﻓﺒ ّﻠــﻪ ﺑﺎﻟﻤﺎﺀ ﻭﺃﻛﻞ‪..‬‬
‫ﻭﻟﻤﺎ ﺍﻧﺘﻬﻰ ﺗﻮﺿﺄ ﻟﻠﻈﻬﺮ ﻭﺻﻠﻰ‪ ..‬ﺛﻢ ﻧــﺎﻡ ﺳﺎﻋﺔ ﻭﺑﻌﺪﻫﺎ ﻧﺰﻝ ﻟﻠﺴﻮﻕ‬
‫ﻟﻠﻌﻤﻞ‪..‬‬
‫ﻭﻓﻲ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﻟﻲ‪ ..‬ﻋﺎﺩ ﺍﻷﻣﻴﺮ ﻟﻤﺮﺍﻗﺒﺘــﻪ‪ ..‬ﻭﺇﺫﺍ ﺑﻪ ﻳﻌﻤﻞ ﺍﻟﺒﺮﻧﺎﻣﺞ ﺍﻟﺴﺎﺑﻖ‬
‫ﻧﻔﺴﻪ‪ ..‬ﻭﻫﻜﺬﺍ ﻓﻲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﺮﺍﺑﻊ‪..‬‬
‫ﺟﻨﺪﻳ ًﺎ ﻣﻦ ﺟﻨﻮﺩﻩ ﺇﻟﻰ ﺫﻟﻚ ﺍﻟﺤ ‪‬ﻤﺎﻝ ﻳﺴﺘﺪﻋﻴﻪ ﺇﻟﻰ ﺍﻟﻘﺼﺮ‪..‬‬
‫ّ‬ ‫ﺃﺭﺳﻞ ﺍﻷﻣﻴﺮ‬
‫ﺩﺧﻞ ﺍﻟﺤﻤﺎﻝ ﺍﻟﻔﻘﻴﺮ ﻋﻠﻰ ﺍﻷﻣﻴﺮ ﻭﺳﻠﻢ ﻋﻠﻴﻪ‪ ..‬ﻓﻘﺎﻝ ﺍﻷﻣﻴﺮ‪ :‬ﺃﻻ ﺗﻌﺮﻓﻨﻲ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺭﺃﻳﺘﻚ ﺣﺘﻰ ﺃﻋﺮﻓﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺍﺑﻦ ﺍﻟﺨﻠﻴﻔﺔ‪ ..‬ﻭﻗﺪ ﺭﺃﻳﺘﻚ ﺃﻳﺎﻣ ًﺎ‪ ..‬ﻭﺭﺃﻳﺖ ﺍﻟﻤﺸﻘﺔ ﺍﻟﺘﻲ ﺗﺼﻴﺒﻚ ﻛﻞ‬
‫ﻳﻮﻡ‪ ..‬ﻓــﺄﺭﺩﺕ ﺃﻥ ﺃﺧﻔﻒ ﻋﻨــﻚ ﺍﻟﻤﺸﻘﺔ‪ ..‬ﻓﺘﻌﺎﻝ ﻭﺍﺳﻜــﻦ ﻣﻌﻲ ﻭﺃﻫﻠﻚ‬
‫ﻫﻢ ﻭﻻ ﻏﻢ‪.‬‬‫ﺑﺎﻟﻘﺼﺮ‪ ..‬ﺁﻛﻼً ﺷﺎﺭﺑ ًﺎ ﺑﻼ ّ‬
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 ‫ﻏﻢ ﻋﻠﻰ ﻣﻦ‬
‫ﻫﻢ ﻋﻠﻰ ﻣﻦ ﻟﻢ ﻳﺬﻧﺐ‪ ..‬ﻭﻻ ّ‬‫ﻓﻘﺎﻝ ﺍﻟﻔﻘﻴﺮ‪ :‬ﻳﺎ ﺍﺑﻦ ﺍﻟﺨﻠﻴﻔﺔ‪ ..‬ﻻ ّ‬
‫ِ‬
‫ﻟﻢ ﻳﻌﺺِ‪ ..‬ﻭﻻ ﺣﺰﻥ ﻋﻠﻰ ﻣﻦ ﻟﻢ ُﻳﺴ ْ‬
‫اﻟﻠﻴﻠﺔ ‪٤٤٦‬‬

‫ﺊ‪ ..‬ﺃﻣﺎ ﻣﻦ ﺃﺻﺒﺢ ﻭﺃﻣﺴﻰ ﻓﻲ ﻏﻀﺐ‬

‫ﺍﷲ‪ ..‬ﻓﻬﻮ ﺻﺎﺣﺐ ﺍﻟﻐﻢ ﻭﺍﻟﻬﻢ‪.‬‬
‫ﺳﺄﻟﻪ ﻋﻦ ﺃﻫﻠﻪ‪ ..‬ﻓﺄﺟﺎﺏ‪ :‬ﺃﻣﻲ ﻋﺠﻮﺯ ﻛﺒﻴﺮﺓ‪ ..‬ﻭﺃﺧﺘﻲ ﻋﻤﻴﺎﺀ ﺣﺴﻴﺮﺓ‪ ..‬ﻭﻫﻤﺎ‬
‫ﺗﺼﻮﻣﺎﻥ ﻛﻞ ﻳﻮﻡ ﻭﺁﺗﻲ ﻟﻬﻤﺎ ﺑﺎﻹﻓﻄﺎﺭ‪ ..‬ﻓﻨﻔﻄﺮ ﻣﻌ ًﺎ ﺛﻢ ﻧﻨﺎﻡ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻷﻣﻴﺮ‪ :‬ﻭﻣﺘﻰ ﺗﺴﺘﻴﻘﻆ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﺫﺍ ﻧﺰﻝ ﺍﻟﺤﻲ ﺍﻟﻘﻴﻮﻡ ﺇﻟﻰ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺪﻧﻴﺎ ـ ﻳﻘﺼﺪ ﺃﻧﻪ ﻳﻘﻮﻡ ﺍﻟﻠﻴﻞ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻫﻞ ﻋﻠﻴﻚ ﻣﻦ َﺩﻳْﻦ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺫﻧﻮﺏ ﺳﻠﻔﺖ ﺑﻴﻨﻲ ﻭﺑﻴﻦ ﺭﺑﻲ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻻ ﺗﺮﻳﺪ ﻣﻌﻴﺸﺘﻨﺎ ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﻭﺍﷲ‪ ..‬ﻻ ﺃﺭﻳﺪﻫﺎ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﻟ ِ َﻢ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺧﺎﻑ ﺃﻥ ﻳﻘﺴﻮ ﻗﻠﺒﻲ ﻭﺃﻥ ﻳﻀﻴﻊ ﺩﻳﻨﻲ‪.‬‬
‫ﺣﻤﺎﻻً ﻋﻠﻰ ﺃﻥ ﺗﻜﻮﻥ ﻣﻌﻲ ﻓﻲ ﺍﻟﻘﺼﺮ؟‪.‬‬ ‫ﻓﻘﺎﻝ ﺍﻷﻣﻴﺮ‪ :‬ﻫﻞ ﺗُ َﻔ ‪‬‬
‫ﻀﻞ ﺃﻥ ﺗﻜﻮﻥ ّ‬
‫ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ ﻭﺍﷲ‪..‬‬
‫ﺛﻢ ﺗﺮﻛﻪ ﻭﺫﻫﺐ‪.‬‬

‫٭٭٭‬

‫‪179‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪! ΩOBG øHG Éj ∂d Ék ÑéY‬‬
‫‪447 á∏«∏dG‬‬

‫· ﻋﻨﺪﻣﺎ ُﺗﻮ َﻟﺪ‪ُ ..‬ﻳﺆ ّﺫﻥ ﻓﻴﻚ ﻣﻦ ﻏﻴﺮ ﺻﻼﺓ !‪..‬‬

‫ﻭﻋﻨﺪﻣﺎ ﺗﻤﻮﺕ‪ُ ..‬ﻳﺼ ّﻠﻰ ﻋﻠﻴﻚ ﻣﻦ ﺩﻭﻥ ﺃﺫﺍﻥ !‪..‬‬
‫ـ ﻋﻨﺪﻣﺎ ﺗﻮﻟﺪ‪ ..‬ﻻ ﺗﻌﻠﻢ َﻣﻦ ﺃﺧﺮﺟﻚ ﻣﻦ ﺑﻄﻦ ﺃﻣﻚ‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﻤﻮﺕ‪ ..‬ﻻ ﺗﻌﻠﻢ َﻣﻦ ﺣﻤﻠﻚ ﻋﻠﻰ ﺍﻷﻛﺘﺎﻑ‪..‬‬
‫ﻐﺴﻞ ﻭﺗﻨ ّﻈﻒ‪ ..‬ﻭ ُﺗﻐﻄﻰ ﺑﺎﻟﻘﻤﺎﺵ ﻟﻜﻲ ﻳﺴﺘﺮﻭﻙ‪..‬‬
‫ـ ﻋﻨﺪﻣﺎ ﺗﻮﻟﺪ‪ُ ..‬ﺗ ّ‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﻤﻮﺕ‪ ..‬ﻳﻔﻌﻠﻮﻥ ﺑﻚ ﻣﺜﻞ ﺫﻟﻚ !‪..‬‬
‫ـ ﻋﻨﺪﻣﺎ ﺗﻮﻟﺪ‪ ..‬ﻳﻔﺮﺡ ﺑﻚ ﺃﻫﻠﻚ ﻭﺫﻭﻭﻙ‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﻤﻮﺕ‪ ..‬ﻳﺤﺰﻥ ﻋﻠﻴﻚ ﺃﻫﻠﻚ ﻭﺫﻭﻭﻙ‪..‬‬
‫ـ ﻋﻨﺪﻣﺎ ﺗﻜﺒﺮ‪ ..‬ﻳﺴﺄﻟﻚ ﺍﻟﻨﺎﺱ ﻋﻦ ﺷﻬﺎﺩﺍﺗﻚ ﻭﺧﺒﺮﺍﺗﻚ‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﻤﻮﺕ‪ ..‬ﻻ ُﺗﺴﺄﻝ ﺇﻻ ﻋﻦ ﻋﻤﻠﻚ ﺍﻟﺬﻱ ّﻗﺪﻣﺖ‪..‬‬
‫· ﻓﻬﻜﺬﺍ ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ ُﺧﻠﻘﺖ ﻣﻦ ﺍﻟﺘﺮﺍﺏ‪..‬‬
‫ﻭﺗﻌﻮﺩ ﺑﻌﺪ ﺍﻟﻤﻮﺕ ﺇﻟﻰ ﺍﻟﺘﺮﺍﺏ‪..‬‬
‫ﻓﺎﺟﻠﺲ ﻣﻊ ﻧﻔﺴﻚ ﻭﺍﺳﺄﻟﻬﺎ‪ :‬ﻣﺎﺫﺍ ﺃﻋﺪﺩﺕ ﻟﺬﺍﻙ ﺍﻟﺘﺮﺍﺏ؟‪.‬‬
‫ﺍﺳﺄﻝ ﻧﻔﺴﻚ‪ :‬ﻛﻴﻒ ﺗﻜﻮﻥ ﻧﻬﺎﻳﺘﻚ؟‪.‬‬
‫ﺃﺗﻤﻮﺕ ﻭﻗﺪ ﻋﻘﻘﺖ ﺃﻣﻚ؟!‪ ..‬ﺃﺗﻤﻮﺕ ﻭﻗﺪ ﺩﻋﺎ ﻋﻠﻴﻚ ﺃﺑﻮﻙ؟!‪..‬‬
‫ﺃﺗﻤﻮﺕ ﻭﺃﻧﺖ ﺗﺰﻧﻲ؟!‪ ..‬ﺃﺗﻤﻮﺕ ﻭﺃﻧﺖ ﺗﺸﺮﺏ ﺍﻟﺨﻤﺮ؟!‪..‬‬
‫ﺃﻛﻠﺖ ﻣﻴﺮﺍﺙ ﺃﺧﺘﻚ؟!‪..‬‬
‫َ‬ ‫ﻇﻠﻤﺖ ﺟﺎﺭﻙ؟!‪ ..‬ﺃﺗﻤﻮﺕ ﻭﻗﺪ‬
‫َ‬ ‫ﺃﺗﻤﻮﺕ ﻭﻗﺪ‬

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 ‫ﺃﺗﻤﻮﺕ ﻭﺃﻧﺖ ﺗﺘﻌﺎﻣﻞ ﺑﺎﻟﺮﺑﺎ ؟!‪ ..‬ﺃﺗﻤﻮﺕ ﻭﺃﻧﺖ ﺗﺮﺗﺸﻲ؟!‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٤٧‬‬

‫ﻓﺎﻟﻤﻮﺕ ﻗﺎﺩﻡ ﻗﺎﺩﻡ ﻻ ﻣﺤﺎﻟﺔ ﻓﺘﺐ ﺇﻟﻰ ﺍﷲ ﺍﻵﻥ‪..‬‬

‫ﻓﻤﺎ ﺯﺍﻝ ﺑﺎﺏ ﺍﻟﺘﻮﺑﺔ ﻣﻔﺘﻮﺣ ًﺎ ﻋﻠﻰ ﻣﺼﺮﺍﻋﻴﻪ‪.‬‬
‫· ﻳﻘﻮﻝ ﺍﻟﺼﺎﻟﺤﻮﻥ‪» :‬ﺍﺫﻛﺮﻭﺍ ﺍﻟﻤﻮﺕ ﻟﺘﺴﺘﻌﻴﻨﻮﺍ ﺑﺬﻛﺮﻩ ﻋﻠﻰ ﻗﺴﻮﺓ ﻗﻠﻮﺑﻜﻢ«‪.‬‬
‫ﻳﻮﻣﻴ ًﺎ ﺃﻣﺎﻣﻨﺎ‪ ..‬ﻳﺨﻄﻒ ﺍﻟﻨﺎﺱ ﻓﻲ ﺭﻳﻌﺎﻥ ﺷﺒﺎﺑﻬﻢ؟!‪..‬‬
‫ﺃﻟﺴﻨﺎ ﻧﺮﻯ ﺍﻟﻤﻮﺕ ّ‬
‫ﺃﻟﻴﺲ ﻋﺠﻴﺒ ًﺎ ﺃﻥ ﺗﻈﻞ ﻗﻠﻮﺏ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻗﺎﺳﻴﺔ ﻛﺎﻟﺤﺠﺮ؟!‪..‬‬
‫· ﻭﻗﺪ ُﺳﺌﻞ ﺣﻜﻴﻢ‪ :‬ﻣﺎ ﺃﻛﺜﺮ ﺷﻲﺀ ﻣﺪﻫﺶ ﻓﻲ ﺍﻟﺒﺸﺮ؟ ﻓﻘﺎﻝ‪:‬‬
‫»ﺍﻟﺒﺸﺮ ﻳﻤ ّﻠــﻮﻥ ﻣﻦ ﺍﻟﻄﻔﻮﻟﺔ‪ ..‬ﻳﺴﺎﺭﻋﻮﻥ ﻟﻴﻜﺒــﺮﻭﺍ‪ ..‬ﺛﻢ ﻳﺘﻮﻗﻮﻥ ﺃﻥ ﻳﻌﻮﺩﻭﺍ‬
‫ﺃﻃﻔﺎﻻً ﻣﻦ ﺟﺪﻳﺪ!‪..‬‬
‫ﻳﻀﻴﻌﻮﻥ ﺻﺤﺘﻬﻢ ﻟﻴﺠﻤﻌﻮﺍ ﺍﻟﻤﺎﻝ‪ ..‬ﺛﻢ ﻳﺼﺮﻓﻮﻥ ﺍﻟﻤﺎﻝ ﻟﻴﺴﺘﻌﻴﺪﻭﺍ ﺍﻟﺼﺤﺔ !‪..‬‬
‫ّ‬
‫ﻭﻳﻨﺴــﻮﻥ ﺍﻟﺤﺎﺿــﺮ‪ ..‬ﻓﻼ ﺍﻟﺤﺎﺿــﺮ ﻳﻌﻴﺸﻮﻥ‬
‫َ‬ ‫ﻳﻘﻠﻘــﻮﻥ ﻣﻦ ﺍﻟﻤﺴﺘﻘﺒــﻞ‪..‬‬
‫ﻭﻻ ﺍﻟﻤﺴﺘﻘﺒﻞ ﻳﺄﻣﻨﻮﻥ!‪..‬‬
‫ﻳﻌﻴﺸﻮﻥ ﻛﻤﺎ ﻟﻮ ﺃﻧﻬﻢ ﻟــﻦ ﻳﻤﻮﺗﻮﺍ ﺃﺑﺪﺍً‪ ..‬ﻭﻳﻤﻮﺗﻮﻥ ﻛﻤﺎ ﻟﻮ ﺃﻧﻬﻢ ﻟﻢ ﻳﻌﻴﺸﻮﺍ‬
‫ﺃﺑﺪ ًﺍ !‪..‬‬
‫ﻳﻮﺳﻌﻮﻥ ﺑﻴﻮﺗﻬﻢ ﺑﺰﻳــﺎﺩﺓ ﺍﻷﺭﺽ‪ ..‬ﻭﻻ ﻳﻮﺳﻌﻮﻥ ﻗﺒﻮﺭﻫــﻢ ﺑﺰﻳﺎﺩﺓ ﺍﻟﻌﻤﻞ‬
‫ّ‬
‫ﺍﻟﺼﺎﻟﺢ!«‪..‬‬
‫﴿ ‪] ﴾= < ; : 9‬ﺍﻟﺒﻘﺮﺓ‪.[١٩٧ :‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪Égƒ°üëJ ød‬‬
‫‪448 á∏«∏dG‬‬

‫· ﺭﻭﻯ ﻣﻮﻇﻒ ﻓﻲ ﺃﺣﺪ ﺍﻟﻤﺸﺎﻓﻲ ﺃﻧﻪ ﻛﺎﻥ ﻓــﻲ ﺍﺳﺘﻘﺒﺎﻝ ﺷﺨﺼﻴﺔ ﺍﻗﺘﺼﺎﺩﻳﺔ‬
‫ﺗﺘﻌﺎﻣﻞ ﺑﻌﺸﺮﺍﺕ ﺍﻟﻤﻼﻳﻴﻦ‪ ..‬ﻟﻴﻜﻤﻞ ﺇﺟﺮﺍﺀﺍﺕ ﺩﺧﻮﻟﻪ ﺇﻟﻰ ﺍﻟﻤﺴﺘﺸﻔﻰ‪ ..‬ﻓﻘﺎﻝ‪:‬‬
‫ﺭﺍﻗﺒﺖ ﺳﻴﺎﺭﺗﻲ ﺍﻟﺒﺎﻟﻴﺔ‪..‬‬
‫ُ‬ ‫ﺍﻧﺘﻈﺮﺗﻪ ﻋﻨﺪ ﺑﻮﺍﺑﺔ ﺍﻟﻤﺴﺘﺸﻔﻰ‪ ..‬ﻭﻣﻦ ﻫﻨﺎﻙ‬
‫ْ‬
‫ﺣﻀﺮ ﺑﺴﻴﺎﺭﺓ‪ ...‬ﺃﻋﺠﺰ ﺣﺘﻰ ﻓﻲ ﺍﻷﺣﻼﻡ ﺃﻥ ﺃﻣﺘﻠﻚ ﻣﺜﻠﻬﺎ !‪..‬‬
‫ﺩﺧﻠﺖ ﻓﻲ ﺩﻭﺍﻣﺔ ﺍﻟﺘﻔﻜﻴﺮ ﻓﻲ ﺍﻟﻔﺎﺭﻕ ﺑﻴﻦ ﺣﺎﻟﻲ ﻭﺣﺎﻟﻪ‪ ..‬ﻭﻣﺴﺘﻮﺍﻱ ﻭﻣﺴﺘﻮﺍﻩ !‪..‬‬
‫ُ‬
‫ﻭﻗ ْﻠ ُﺘﻬﺎ ﺑﻜﻞ ﺣﺮﻗﺔ‪ :‬ﻫﺬﻩ ﻋﻴﺸﺔ؟!‪..‬‬
‫ﻛﺎﻥ ﻳﻘﻮﺩﻩ ﺳﺎﺋﻘﻪ ﻋﻠﻰ ﻛﺮﺳﻲ ﻣﺘﺤﺮﻙ‪..‬‬
‫ﻓﺎﻫﺘﺰﺕ ﻣﺸﺎﻋﺮﻱ ﻭﺳﺄ ْﻟ ُﺘﻪ‪ :‬ﻋﻨﺪﻙ‬
‫ْ‬ ‫ﺭﺃﻳﺖ ﺭﺟﻠﻪ ﺍﻟﻴﻤﻨﻰ ﻣﺒﺘﻮﺭﺓ ﻣﻦ ﺍﻟﻔﺨﺬ‪..‬‬
‫ُ‬
‫ﻣﺸﻜﻠﺔ ﻓﻲ ﺍﻟﺮﺟﻞ ﺍﻟﻤﺒﺘﻮﺭﺓ؟‪..‬‬
‫ﻗﺎﻝ‪ :‬ﻻ‪..‬‬
‫ﺣﻀﺮﺕ ﻳﺎ ﺳﻴﺪﻱ؟‪..‬‬
‫َ‬ ‫ﻗﻠﺖ‪ :‬ﻓﻠﻤﺎﺫﺍ‬
‫ﻗﺎﻝ‪ :‬ﻋﻨﺪﻱ ﻣﻮﻋﺪ ﺗﻨﻮﻳﻢ‪..‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻟﻤﺎﺫﺍ ؟‪..‬‬
‫ﺇﻟﻲ ﻭﻗﺪ ُﻛﺘﻢ ﺻﻮﺗﻪ ﻣﻦ ﺍﻟﺒﻜﺎﺀ ﻭﺃﺧﻔﻰ ﺩﻣﻌﺔ ﺣﺎﺭﺓ ﻓﻲ ﻋﻴﻨﻴﻪ‪..‬‬
‫ﻧﻈﺮ ّ‬
‫ﺍﻟﺮﺟﻞ ﺍﻟﺜﺎﻧﻴﺔ !‪..‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺫﺑﺤ ْﺘﻨﻲ ﺍﻟﻐﺮﻏﺮﻳﻨﺎ‪ ...‬ﻭﻣﻮﻋﺪﻱ ﻫﻮ ﻣﻦ ﺃﺟﻞ )ﺑﺘﺮ( ‪‬‬
‫ﻭﺭﺟﻠﻲ‪ ...‬ﻓﻮﺟﺪﺗُﻬﺎ ﺃﻏﻠﻰ ﻣﻦ ﺛﺮﻭﺍﺕ ﺍﻟﻌﺎﻟﻢ ﺃﺟﻤﻊ !‪..‬‬
‫‪‬‬ ‫ﻗﺪﻣﻲ‬
‫‪‬‬ ‫ﺗﺤﺴﺴﺖ‬
‫ُ‬
‫ﺣﺎﺭﺍً‪ ..‬ﻟﻴﺲ ﻋﻠﻰ ﻭﺿﻌﻪ ﻓﺤﺴﺐ‪..‬‬
‫ﺃﺧﻔﻴﺖ ﻭﺟﻬﻲ‪ ..‬ﻭﺑﻜﻴﺖ ﺑﻜﺎﺀ ّ‬
‫ُ‬ ‫ﻋﻨﺪﻫﺎ‪..‬‬

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 ‫ﺑﻞ ﻟﻜﻔﺮ ﺍﻟﻨﻌﻤﺔ ﺍﻟﺬﻱ ﻳﺼﻴﺐ ﺍﻹﻧﺴﺎﻥ ﻋﻨﺪ ﺃﺩﻧﻰ ﻧﻘﺺ ﻓﻲ ﺣﺎﻟﻪ‪..‬‬
‫· ﻓﻨﺤﻦ ﻧﻨﺴﻰ ﻧ ِ َﻌﻢ ﺍﻟﻤﻮﻟﻰ ﻛﻠﻬﺎ ﻓﻲ ﻟﺤﻈــﺔ‪ ..‬ﻭﻧﺴﺘﺸﻴﻂ ﻏﻀﺒ ًﺎ ﻋﻨﺪ ﺃﻗﻞ‬
‫اﻟﻠﻴﻠﺔ ‪٤٤٨‬‬

‫ﻣﺼﻴﺒﺔ !‪..‬‬
‫ﻭﺍﷲ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ‪] ﴾ A @ ? > = < ﴿ :‬ﺍﻟﻨﺤﻞ‪.[١٨ :‬‬
‫ﺃﻣﻀﻴﺖ ﺍﻟﺤﻴﺎﺓ ُﻛﻠﻬﺎ ﺗُﺤﺼﻲ ﻧﻌﻢ ﺍﷲ ﻋﻠﻴﻚ‬
‫َ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‪ :‬ﻟﻮ ﺃﻧﻚ‬
‫ﺑﻌﺾ ُ‬‫ُ‬ ‫ﻳﻘﻮﻝ‬
‫ﻟﻤﺎ ﻭﺳﻌﺘﻚ‪ ..‬ﻧﻌﻤﺔ ﺍﻟﺒﺼﺮ‪ ،‬ﻧﻌﻤﺔ ﺍﻟﺴﻤﻊ‪ ،‬ﻧﻌﻤﺔ ﺍﻟﻨ‪‬ﻄﻖ‪ ،‬ﻧﻌﻤﺔ ﺍﻟﺸﻢ‪..‬‬
‫ــﻚ ﺗﺠﻠﺲ ﺳﺎﻋﺎﺕ ﻃﻮﻳﻠﺔ‪ُ ..‬ﺗﺴﺎﻓﺮ‪ ..‬ﺗﺪﺧﻞ‬ ‫ﺍﻧﻈﺮ ﺇﻟﻰ ﻧﻌﻤﺔ ﺍﻟﻤﺜﺎﻧﺔ‪ ..‬ﺗﺠﻌ ُﻠ َ‬
‫ﻟﺴــﺖ ﺑﺤﺎﺟﺔ ﺇﻟﻰ ﺇﻓﺮﺍﻍ ﺍﻟﻤﺜﺎﻧــﺔ‪ ..‬ﻓﻠﻮﻻ ﻫﺬﻩ ﺍﻟﻨﻌﻤﺔ‬ ‫َ‬ ‫ﻭﺃﻧﺖ‬
‫َ‬ ‫ﺇﻟﻰ ﻣﺴﺠﺪ‬
‫ﻟﻜﺎﻥ ﻋﻠﻴﻚ ﺃﻥ ﺗُ ِ‬
‫ﻔﺮ َﻍ ﺍﻟﺒﻮ َﻝ ﻛ ‪‬ﻞ ﺩﻗﻴﻘﺔ !‪..‬‬
‫ٍ‬ ‫ِ‬
‫ــﺐ ﺑﻼﺀ ﻓﻘﺎﻝ‪ :‬ﺍﻟﺤﻤــﺪُ ﷲ ِ ﺍ ‪‬ﻟﺬﻱ‬ ‫»ﻣﻦ ﺭﺃﻯ ﺻﺎﺣ َ‬ ‫ﻳﻘﻮﻝ ﺭﺳــﻮﻝ ﺍﷲ ﮊ ‪َ :‬‬
‫ﻔﻀﻴﻼ؛ ﻟَﻢ ﻳ ِ‬
‫ﺼ ْﺒ ُﻪ‬ ‫ً‬ ‫ﺧﻠﻖ َﺗ‬ ‫ﻭﻓﻀﻠﻨﻲ ﻋﻠﻰ ﻛَﺜﻴﺮ ٍ ﻣ ِ ‪‬ﻤﻦ‬ ‫ﻋﺎﻓﺎﻧﻲ ﻣِﻤﺎ ﺍﺑﺘﻼﻙَ ِ‬
‫ﺑﻪ‪،‬‬
‫ُ‬ ‫َ‬ ‫‪‬‬ ‫‪‬‬
‫ﻼﺀ« ‪.‬‬
‫)‪(١‬‬
‫ﺍﻟﺒ ُ‬
‫ﺫﻟﻚ َ‬
‫َ‬
‫ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﻟﺴﺮﻱ ﺍﻟﺴﻘﻄﻲ‪ ،‬ﻓﻘﺎﻝ ﻟﻲ‪ :‬ﻣﺎ ﺍﻟﺸﻜﺮ ﻳﺎ ﻏﻼﻡ؟‪..‬‬ ‫ُ‬ ‫ﻗﺎﻝ ﺍﻟﺠﻨﻴﺪ‪:‬‬
‫ﻓﻘﻠﺖ‪ :‬ﺃﻻ ﻧﺴﺘﻌﻴﻦ ﺑﻨﻌﻢ ﺍﷲ ﻋﻠﻰ ﻣﻌﺎﺻﻴﻪ‪.‬‬
‫ﻔﺮﺕ‪.‬‬
‫ﻜﺮﺕ‪ ..‬ﻭﻻ ﺩﻭﺍﻡ ﻟﻬﺎ ﺇﺫﺍ ُﻛ ْ‬
‫ﻭﻗﻴﻞ‪ :‬ﻻ ﺯﻭﺍﻝ ﻟﻠﻨﻌﻤﺔ ﺇﺫﺍ ُﺷ ْ‬
‫ﻭﻣﻦ ﺃﺿﺎﻉ ﺍﻟﺸﻜﺮ ﻓﻔﺪ ﺧﺎﻃﺮ ﺑﺎﻟﻨﻌﻤﺔ‪..‬‬
‫ِ ٍ‬
‫ﻓﺤﺼ ْﻨﻬﺎ ‪‬‬
‫ﺑﺎﻟﺸﻜﺮ‪..‬‬ ‫‪‬‬ ‫ﻭﺣ ِﺮ َ‬
‫ﺻﺖ ﻋﻠﻰ ﺃﻥ ﺗﺴﺘﻤﺮ ﻭﻻ ﺗﺰﻭﻝ‪..‬‬ ‫ﻨﺖ ﻓﻲ ﻧﻌﻤﺔ‪َ ..‬‬‫ﻓﺈﺫﺍ ُﻛ َ‬
‫ﺑﺎﻟﺸﻜﺮ‪ ..‬ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ‪A @ ﴿ :‬‬ ‫ﺃﺭﺩﺕ ﺃﻥ ﺗﺰﻳــﺪ‪ ..‬ﻓ َِﺰﺩﻫﺎ ‪‬‬
‫َ‬ ‫ﻭﺇﺫﺍ‬
‫‪] ﴾B‬ﺇﺑﺮﺍﻫﻴﻢ‪.[٧ :‬‬

‫٭٭٭‬
‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ‪.٣٣٩٢ :‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪º pdÉYh ..ƒc’ƒg áæHG‬‬
‫‪449 á∏«∏dG‬‬

‫ﻓﺮﺃﺕ‬
‫ْ‬ ‫»ﻳــﺮﻭﻯ ﺃﻥ ﺍﺑﻨﺔ »ﻫﻮﻻﻛﻮ« ﺯﻋﻴﻢ ﺍﻟﺘﺘﺎﺭ ﻛﺎﻧﺖ ﺗﻄﻮﻑ ﻓﻲ ﺑﻐﺪﺍﺩ‪..‬‬
‫· ُ‬
‫ﺟﻤﻌ ًﺎ ﻣﻦ ﺍﻟﻨﺎﺱ ّ‬
‫ﻳﻠﺘﻔﻮﻥ ﻋﻠﻰ ﺭﺟﻞ ﻣﻨﻬﻢ‪ ،‬ﻓﺴﺄﻟﺖ ﻋﻨﻪ‪..‬‬
‫ﻓﺄﻣﺮﺕ ﺑﺈﺣﻀﺎﺭﻩ‪ ..‬ﻭﺳﺄﻟ ْﺘﻪ‪ :‬ﺃﻟﺴﺘﻢ‬
‫ْ‬ ‫ﻓﺈﺫﺍ ﻫﻮ ﻋﺎﻟﻢ ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﻟﻤﺴﻠﻤﻴﻦ‪،‬‬
‫ﺍﻟﻤﺆﻣﻨﻴﻦ ﺑﺎﷲ؟‪..‬‬
‫ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪..‬‬
‫ﻗﺎﻟﺖ‪ :‬ﺃﻻ ﺗﺰﻋﻤﻮﻥ ﺃﻥ ﺍﷲ ﻳﺆﻳﺪ ﺑﻨﺼﺮﻩ ﻣﻦ ﻳﺸﺎﺀ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪..‬‬
‫ﻗﺎﻟﺖ‪ :‬ﺃﻟﻢ ﻳﻨﺼﺮﻧﺎ ﺍﷲ ﻋﻠﻴﻜﻢ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪..‬‬
‫ﺃﺣﺐ ﺇﻟﻰ ﺍﷲ ﻣﻨﻜﻢ؟‪..‬‬
‫ّ‬ ‫ﻗﺎﻟﺖ‪ :‬ﺃﻻ ﻳﻌﻨﻲ ﺫﻟﻚ ﺃﻧﻨﺎ‬
‫ﻗﺎﻝ‪ :‬ﻻ‪..‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻟ ِ َﻢ؟‪..‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻻ ﺗﻌﺮﻓﻴﻦ ﺭﺍﻋﻲ ﺍﻟﻐﻨﻢ؟‪..‬‬
‫ﻗﺎﻟﺖ‪ :‬ﺑﻠﻰ‪..‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻻ ﻳﻜﻮﻥ ﻣﻊ ﻗﻄﻴﻌﻪ ﺑﻌﺾ ﺍﻟﻜﻼﺏ؟‪..‬‬
‫ﻗﺎﻟﺖ‪ :‬ﺑﻠﻰ‪..‬‬
‫ﺧﺮﺟﺖ ﻋﻦ ﺳﻠﻄﺎﻧﻪ؟‪..‬‬
‫ْ‬ ‫ﺷﺮﺩﺕ ﺑﻌﺾ ﺃﻏﻨﺎﻣﻪ‪ ،‬ﻭ‬
‫ْ‬ ‫ﻗﺎﻝ‪ :‬ﻣﺎ ﻳﻔﻌﻞ ﺍﻟﺮﺍﻋﻲ ﺇﺫﺍ‬
‫ﻗﺎﻟﺖ‪ :‬ﻳﺮﺳﻞ ﻋﻠﻴﻬﺎ ﻛﻼﺑﻪ ﻟﺘﻌﻴﺪﻫﺎ ﺇﻟﻰ ﺳﻠﻄﺎﻧﻪ‪..‬‬

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 ‫ﻗﺎﻝ‪ :‬ﻛﻢ ﺗﺴﺘﻤﺮ ﻓﻲ ﻣﻄﺎﺭﺩﺓ ﺍﻟﺨﺮﺍﻑ؟‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٤٩‬‬

‫ﻗﺎﻟﺖ‪ :‬ﻣﺎ ﺩﺍﻣﺖ ﺷﺎﺭﺩﺓ !‪..‬‬

‫ﻗﺎﻝ‪ :‬ﻓﺄﻧﺘﻢ ﺃﻳﻬﺎ ﺍﻟﺘﺘﺎﺭ »ﻛﻼﺏ ﺍﷲ ﻓﻲ ﺃﺭﺿﻪ«!‪..‬‬
‫ﻭﻃﺎﻟﻤﺎ ﺑﻘﻴﻨﺎ ﺷﺎﺭﺩﻳﻦ ﻋﻦ ﻣﻨﻬﺞ ﺍﷲ ﻭ ﻃﺎﻋﺘﻪ‪ ..‬ﻓﺴﺘﺒﻘﻮﻥ ﻭﺭﺍﺀﻧﺎ ﺣﺘﻰ ﻧﻌﻮﺩ‬
‫ﺇﻟﻴﻪ !«‪.‬‬
‫· ﻭﻟﻬﺬﺍ ﻛﺎﻥ ﺍﻟﻨﺼﺮ ﻣﺸﺮﻭﻃ ًﺎ ﺑﻨﺼﺮﺓ ﺍﷲ ﻓﻲ ﺃﻋﻤﺎﻟﻨﺎ ﻭﺣﻴﺎﺗﻨﺎ ﻛﻠﻬﺎ‪..‬‬
‫ﻓﻘﺪ ﻭﻋﺪ ﺍﷲ ﺗﻌﺎﻟــﻰ ﻋﺒﺎﺩﻩ ﺍﻟﻤﺆﻣﻨﻴﻦ ﺑﺄﻥ ﻳﻨﺼﺮﻫﻢ ﻋﻠــﻰ ﺃﻋﺪﺍﺋﻬﻢ‪ ،‬ﻓﻘﺎﻝ‬
‫ﺗﻌﺎﻟــﻰ‪] ﴾ ® ¬ « ª © ¨ § ¦ ¥﴿ :‬ﻣﺤﻤــﺪ‪.[٧ :‬‬
‫ﻓﺎﻟﻮﻋﺪ ﻓﻲ ﺍﻵﻳﺔ ﺑﺎﻟﻨﺼﺮ ﻭﺍﻟﺘﻤﻜﻴﻦ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻣﺘﺤﻘﻖ ﻻ ﻣﺤﺎﻟﺔ‪.‬‬
‫ﻭﻭﻋﺪ ﺁﺧﺮ ﺑﺎﻟﻌﻠﻮ ﻋﻠﻰ ﺍﻟﻜﺎﻓﺮﻳﻦ ﻭﻫﺰﻳﻤﺘﻬﻢ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪B A @ ﴿ :‬‬
‫‪] ﴾ F E D C‬ﺍﻟﻨﺴﺎﺀ‪..[١٤١ :‬‬
‫ﻭﻟﻜﻦ ﺍﻟﻨﺼﺮ ﻣﺸﺮﻭﻁ ﺑﻨﺼﺮﺓ ﺍﻟﻌﺒﺎﺩ ﷲ ﺗﻌﺎﻟﻰ‪ ..‬ﻭﻧﺼﺮﺓ ﺍﷲ ﺗﻌﻨﻲ ﺍﻻﻣﺘﺜﺎﻝ‬
‫ﺍﻟﺘﺎﻡ ﻟﻤﺎ ﺃﻣﺮ ﺍﷲ ﺑﻪ‪ ..‬ﻭﺍﻻﺟﺘﻨﺎﺏ ﺍﻟﺘﺎﻡ ﻟﻤﺎ ﻧﻬﻰ ﻋﻨﻪ‪..‬‬
‫ﻓﻤﻦ ّﻓﺮﻁ ﻓﻲ ﻧﺼﺮﺓ ﺍﷲ ﺗﻌﺎﻟﻰ ﻟﻦ ﻳﻨﺎﻝ ﻣﻦ ﺍﷲ ‪ 8‬ﺍﻟﻨﺼﺮ ﻭﺍﻟﺘﺄﻳﻴﺪ‪..‬‬
‫ﻭﻛﺜﻴﺮ ًﺍ ﻣﺎ ﻧﺘﺴﺎﺀﻝ‪ :‬ﻣﺘﻰ ﻧﺼﺮ ﺍﷲ؟‪.‬‬
‫ﺃﻣﺎ ﺁﻥ ﻟﻠﻴﻞ ﺃﻥ ﻳﻨﺠﻠﻲ؟ ﺃﻣﺎ ﺁﻥ ﻟﻠﻔﺠﺮ ﺃﻥ ﻳﻨﺒﻠﺞ؟‪..‬‬
‫ﻳﻄﻮﻕ ﺑﻪ ﻧﻔﺴﻪ ﺑﺎﻟﻤﻌﺎﺻﻲ ﻭﺳﻮﺀ‬
‫ﻭﻟﻜﻦ ﺍﻟﺒﻌﺾ ﻣﻨﺎ ﻳﻄﻴﻞ ﺃﻣﺪ ﺍﻟﻠﻴﻞ‪ ..‬ﺑﻤﺎ ّ‬
‫ﺍﻟﻤﻌﺎﻣﻠﺔ‪..‬‬
‫ﻭﺳ ‪‬ﻴﺊ ﺍﻷﺧﻼﻕ ﻓﻬﻮ ﺧﺼﻢ ﻷﻣﺘﻪ‪..‬‬‫ﻳﺼﺮ ﻋﻠﻰ ﺍﻟﻤﻌﺎﺻﻲ َ‬
‫ﻓﻤﻦ ّ‬
‫ﻭﻣﻦ ُﻳ ِ‬
‫ﻌﺮﺽ ﻋﻦ ﺍﻟﻄﺎﻋﺎﺕ ﻓﻬﻮ ﻳﻄﻴﻞ ﻋﻠﻰ ﺍﻷﻣﺔ ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﻛﺮﺑﺎﺕ‪..‬‬
‫ﻓﻠﻴﺴﺄﻝ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﺎ ﻧﻔﺴﻪ‪:‬‬
‫ﻫﻞ ﻫﻮ ﺳﺒﺐ ﻓﻲ ﺇﻃﺎﻟﺔ ﻟﻴﻠﻬﺎ ﺑﻤﺎ ﺍﻗﺘﺮﻓﺖ ﻳﺪﺍﻩ؟‪..‬‬
‫ﻧﺎﺻﺮ ﻟﻬﺎ ؟‪..‬‬
‫ٌ‬ ‫ﻭﻫﻞ ﻫﻮ ﺧﺼﻢ ﻟﻸﻣﺔ ﺃﻡ ﻫﻮ‬

‫‪185‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪r Nn‬‬
‫∞ ‪∂ÑfP øe‬‬
‫‪450 á∏«∏dG‬‬

‫ﺃﺗﻴــﺖ ﺑﻤﻌﺼﻴــﺔ ﻓﻘﻞ‪ :‬ﺭﺏ ﻣﺎ ﺃﺗﻴــﺖ ﺍﻟﺬﻧﻮﺏ ﺟــﺮﺃﺓ ﻣﻨﻲ ﻋﻠﻴﻚ‪،‬‬

‫َ‬ ‫· ﺇﺫﺍ‬
‫ﻭﻻ ﺗﻄﺎﻭﻻً ﻋﻠﻰ ﺃﻣﺮﻙ‪..‬‬
‫ﻭﺇﻧﻤﺎ ﺿﻌﻔ ًﺎ ﻭﻗﺼﻮﺭﺍً‪ ..‬ﻏﻠﺒ ْﺘﻨﻲ ﻃﻴﻨﺘﻲ‪ ..‬ﻭﺧﺪﻋ ْﺘﻨﻲ ﻧﻔﺴﻲ ﺍﻷﻣﺎﺭﺓ ﺑﺎﻟﺴﻮﺀ‪..‬‬
‫ﺭﺏ ﻻ ﺃﺷﻜﻮ ﺃﺣﺪ ًﺍ ﻭﻟﻜﻨﻲ ﺃﺭﺟﻮ ﺭﺣﻤﺘــﻚ‪ ..‬ﺭﺣﻤﺘﻚ ﺍﻟﺘﻲ ﻭﺳﻌﺖ ﻛﻞ‬
‫‪‬‬
‫ﺷﻲﺀ‪..‬‬
‫ﺃﺭﺟﻮﻙ ﺃﻧﺖ ﻳﺎ ﻣﻦ ﻭﺳﻊ ﻛﺮﺳ ‪‬ﻴﻪ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‪..‬‬
‫· ﻓﻼ ﻳﺨﺎﻓﻦ ﺍﻟﻌﺒﺪ ‪‬ﺇﻻ ﺫﻧﺒﻪ‪ ..‬ﻭﻻ ﻳﺮﺟﻮﻥّ ‪‬ﺇﻻ ﺭﺑﻪ‪.‬‬
‫ﻓﻼ ﺗﺨﻒ ﻣﻦ ﺍﻟﻘﻮﻱ ﻓﻬﻮ ﺑﻴﺪ ﺍﷲ‪..‬‬
‫ﻭﻻ ﺗﺨﻒ ﻣﻦ ﻃﺎﻏﻴﺔ ﻓﻬﻮ ﺑﻴﺪ ﺍﷲ‪..‬‬
‫ﻭﻻ ﺗﺨﻒ ﻣﻦ ﻋﻘﻮﻕ ﺍﻟﻮﻟﺪ ﻓﺈﻧﻪ ﺑﻴﺪ ﺍﷲ‪..‬‬
‫ﺧﻒ ﻣﻦ ﺫﻧﺒﻚ‪ ..‬ﺫﻧﺒﻚ ﺍﻟﺬﻱ ﻳﻨ ‪‬ﻐﺺ ﻋﻠﻴﻚ ﺣﻴﺎﺗﻚ‪..‬‬
‫ﺧﻔﺖ ﻣﻦ ﺍﷲ ﻟﻢ ُﻳﺨﻔْ ﻚ ﻣﻦ ﺃﺣﺪ ﻏﻴﺮﻩ‪..‬‬
‫َ‬ ‫ﺧﻒ ﻣﻦ ﺍﷲ ﻭﺣﺪﻩ‪ ..‬ﻓﺈﺫﺍ‬
‫· ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺤﻜﻴﻢ‪ :‬ﺍﻟﺨﻮﻑ ﻋﻠﻰ ﺿﺮﺑﻴﻦ‪ :‬ﺭﻫﺒﺔ ﻭﺧﺸﻴﺔ‪.‬‬
‫ﻓﺼﺎﺣﺐ ﺍﻟﺮﻫﺒﺔ ﻳﻠﺘﺠﺊ ﺇﻟﻰ ﺍﻟﻬﺮﺏ ﺇﺫﺍ ﺧﺎﻑ‪..‬‬
‫ﻭﺻﺎﺣﺐ ﺍﻟﺨﺸﻴﺔ ﻳﻠﺘﺠﺊ ﺇﻟﻰ ﺍﷲ ﻭﺣﺪﻩ‪..‬‬
‫ﻭﻟﻴﺲ ﺍﻟﺨﺎﺋﻒ ﺍﻟﺬﻱ ﻳﺒﻜﻲ ﻭﻳﻤﺴﺢ ﻋﻴﻨﻴﻪ‪..‬‬
‫ﺇﻧﻤﺎ ﺍﻟﺨﺎﺋﻒ ﻣﻦ ﻳﺘﺮﻙ ﻣﺎ ﻳﺨﺎﻑ ﺃﻥ ‪‬‬
‫ﻳﻌﺬﺏ ﻋﻠﻴﻪ‪..‬‬

‫‪186‬‬
 ‫· ﻭﻗﻴﻞ ﻟﻠﻔﻀﻴﻞ‪ :‬ﻣﺎ ﻟﻨﺎ ﻻ ﻧﺮﻯ ﺧﺎﺋﻔ ًﺎ؟!‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٥٠‬‬

‫ﻓﻘﺎﻝ‪ :‬ﻟﻮ ﻛﻨﺘﻢ ﺧﺎﺋﻔﻴﻦ ﻟﺮﺃﻳﺘﻢ ﺍﻟﺨﺎﺋﻔﻴﻦ !‪..‬‬

‫ﻓﺈﻥ ﺍﻟﺨﺎﺋﻒ ﻻ ﻳﺮﺍﻩ ‪‬ﺇﻻ ﺍﻟﺨﺎﺋﻔﻮﻥ !‪..‬‬
‫· ﻭﻗﺎﻝ ﻳﺤﻴﻰ ﺑﻦ ﻣﻌﺎﺫ‪ :‬ﻣﺴﻜﻴﻦ ﺍﺑﻦ ﺁﺩﻡ؛ﻟــﻮ ﺧﺎﻑ ﻣﻦ ﺍﻟﻨﺎﺭ ﻛﻤﺎ ﻳﺨﺎﻑ‬
‫ﻣﻦ ﺍﻟﻔﻘﺮ ﻟﺪﺧﻞ ﺍﻟﺠﻨﺔ‪.‬‬
‫· ﻭﺳﺌﻞ ﺫﻭ ﺍﻟﻨﻮﻥ ﺍﻟﻤﺼﺮﻱ ‪ : 5‬ﻣﺘﻰ ﻳﺘﻴﺴﺮ ﻋﻠﻰ ﺍﻟﻌﺒﺪ ﺳﺒﻴﻞ ﺍﻟﺨﻮﻑ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﺫﺍ ﺃﻧﺰﻝ ﻧﻔﺴﻪ ﻣﻨﺰﻟــﺔ ﺍﻟﺴﻘﻴﻢ‪ ..‬ﻳﺤﺘﻤﻲ ﻣﻦ ﻛﻞ ﺷﻲﺀ‪ ..‬ﻣﺨﺎﻓﺔ ﻃﻮﻝ‬
‫ﺍﻟﺴﻘﺎﻡ‪..‬‬
‫ﻓﻌﻠﻰ ﺧﻄﺎﻳﺎﻙ ﻳﺠﺐ ﺃﻥ ﺗﺒﻜﻲ‪ ..‬ﻭﻟﻴﺲ ﻋﻠﻰ ﻫﺠﺮ ﺃﻭ ﻓﺮﺍﻕ‪ ..‬ﺃﻭ ﻣﺮﺽ ﺃﻭ‬
‫ٍ‬
‫ﻣﻮﺕ‪..‬‬
‫ﻖ ﻗﺪﺭﻩ‪..‬‬
‫ﻓﻬﺬﺍ ﺣﺎﻝ ﺍﻟﺬﻳﻦ ﻗ ََﺪﺭﻭﺍ ﺍﷲ ﺣ ‪‬‬
‫· ﻧﺴﺄﻟﻚ ﻳﺎ ﺭﺑﻨﺎ ﺃﻥ ﺗﻨﻘﺬﻧﺎ ﻣﻦ ﺃﻋﻴﻨﻨﺎ‪ ..‬ﻓﻼ ﻧﺮﻯ ﺍﻷﺷﻴﺎﺀ ‪‬ﺇﻻ ﺑﻌﻴﻨﻚ ﺃﻧﺖ‪..‬‬
‫ﻭﺗﻨﻘﺬﻧﺎ ﻣﻦ ﺃﻳﺪﻳﻨﺎ‪ ..‬ﻓﻼ ﺗﺮﺗﻔﻊ ﺇﻟﻰ ﺷﻲﺀ ‪‬ﺇﻻ ﻓﻴﻪ ﺭﺿﺎﻙ‪..‬‬
‫ﻭﺗﻨﻘﺬﻧﺎ ﻣﻦ ﺃﺭﺟﻠﻨﺎ‪ ..‬ﻓﻼ ﺗﻤﺸﻲ ﺇﻻ ﻓﻲ ﻃﺎﻋﺘﻚ‪..‬‬
‫ﻋــﺎﺩﻯ ﻟﻲ ﻭﻟ ِ ّﻴ ًﺎ ﻓﻘﺪ ﺁ َﺫ ْﻧ ُﺘ ُﻪ‬ ‫َ‬ ‫»ﺇﻥ ﺍﷲَ ﺗﻌﺎﻟﻰ ﻗﺎﻝ‪َ :‬ﻣ ْﻦ‬ ‫ﺟﺎﺀ ﻓﻲ ﺍﻟﺤﺪﻳﺚ ﺍﻟﻘﺪﺳﻲ‪ :‬‬
‫ﺸﻲﺀ ﺃﺣﺐ ِﺇﻟَﻲ ﻣِﻤﺎ ﺍ ْﻓ َﺘﺮﺿﺘﻪ ِ‬ ‫ِ ٍ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻭﻣﺎ ﺯﺍ َﻝ‬ ‫َ ْ ُُ‬ ‫‪  ‬‬ ‫ﺎﻟﺤ ْﺮﺏِ‪ ،‬ﻭﻣﺎ َﺗ َﻘ ‪‬ﺮ َﺏ ِﺇﻟَ ‪‬ﻲ َﻋﺒﺪﻱ ﺑ‬ ‫ﺑِ َ‬
‫ِ‬ ‫ِ‬
‫ﻳﺴﻤﻊ‬
‫ُ‬ ‫ﺖ َﺳ ْﻤ َﻌ ُﻪ ﺍﻟﺬﻱ‬ ‫ﺏ ِﺇﻟَ ‪‬ﻲ ﺑِﺎﻟ ‪‬ﻨ َﻮﺍﻓﻞ ِ ﺣﺘﻰ ﺃُﺣ ‪‬ﺒ ُﻪ‪ ،‬ﻓﺈﺫﺍ ﺃَ ْﺣ َﺒ ْﺒ ُﺘ ُﻪ ُﻛ ْﻨ ُ‬ ‫َﻋﺒﺪﻱ َﻳ َﺘ َﻘ ‪‬ﺮ ُ‬
‫ﺶ ﺑِﻬﺎ‪ ،‬ﻭﺭ ِ ْﺟ َﻠ ُﻪ ﺍﻟﺘﻲ َﻳ ْﻤ ِﺸﻲ ﺑِﻬﺎ‪،‬‬ ‫ِ‬
‫ﻭﻳﺪَ ُﻩ ﺍﻟﺘﻲ َﻳ ْﺒﻄ ُ‬
‫ِ‬ ‫ِ‬
‫ﻭﺑ َﺼ َﺮ ُﻩ ﺍﻟﺬﻱ ُﻳ ْﺒﺼ ُﺮ ﺑــﻪ‪َ ،‬‬ ‫ﺑﻪ‪َ ،‬‬
‫ِ‬
‫ٍ‬ ‫ِ‬ ‫ِ‬
‫ﺕ ﻋﻦ ﺷﻲﺀ ﺃﻧﺎ َﻓﺎﻋِﻠُ ُﻪ‬ ‫ِ‬
‫ﺍﺳ َﺘ َﻌﺎ َﺫﻧِﻲ ﻷُﻋﻴ َﺬ ‪‬ﻧ ُﻪ‪ ،‬ﻭﻣﺎ َﺗ َﺮ ‪‬ﺩ ْﺩ ُ‬
‫ِ‬
‫ﻭﺇﻥ ﺳﺄﻟَﻨﻲ ﻷ ُ ْﻋﻄ َﻴ ‪‬ﻨ ُﻪ‪ ،‬ﻭﻟَﺌﻦ ِ ْ‬ ‫ْ‬
‫ِ‬ ‫ِ‬
‫ﺕ ﻭﺃﻧﺎ ﺃَﻛ َْﺮ ُﻩ َﻣ َ‬
‫ﺴﺎﺀ َﺗ ُﻪ«)‪.(١‬‬ ‫ﺍﻟﻤ ْﺆﻣﻦِ‪َ ،‬ﻳﻜْ َﺮ ُﻩ َ‬
‫ﺍﻟﻤ ْﻮ َ‬ ‫َﺗ َﺮ ‪‬ﺩﺩﻱ ﻋﻦ َﻗ ْﺒﺾ ِ َﻧ ْﻔﺲ ِ ُ‬

‫)‪ (١‬ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ‪.١٦٤٠ :‬‬

‫‪187‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪s‬‬
‫‪ˆÉH ø¶dG‬‬ ‫‪p GC‬‬
‫‪Gƒæ°ùM‬‬
‫‪451 á∏«∏dG‬‬

‫· ﻟﻤﺎﺫﺍ ﺻﺒﺮ ﻳﻌﻘﻮﺏ ‪ ‰‬ﻋﻠﻰ ﻓﺮﺍﻕ ﻳﻮﺳﻒ ‪‰‬؟‪..‬‬

‫ﻭﻣﻦ ﻣﻌﻪ ﻓﻲ ﺍﻟﺒﺤﺮ؟‪..‬‬
‫ﻟﻤﺎﺫﺍ ﻧﺰﻝ ﻣﻮﺳﻰ ‪َ ‰‬‬
‫ﻟﻤﺎﺫﺍ ﺗﺮﻙ ﺇﺑﺮﺍﻫﻴﻢ ‪ ‰‬ﻫﺎﺟﺮ ﻭﺇﺳﻤﺎﻋﻴﻞ ﻓﻲ ﻭﺍﺩ ٍ ﻏﻴﺮ ﺫﻱ ﺯﺭﻉ؟‪..‬‬
‫ﻟﻤﺎﺫﺍ ﺧﺮﺟﺖ ﻣﺮﻳﻢ ﺇﻟﻰ ﻗﻮﻣﻬﺎ ﺑﻄﻔﻠﻬﺎ؟‪..‬‬
‫ﺍﻟﻴﻢ؟‪..‬‬
‫ﻟﻤﺎﺫﺍ ﺃﻟﻘﺖ ﺃﻡ ﻣﻮﺳﻰ ﺑﺮﺿﻴﻌﻬﺎ ﻓﻲ ّ‬
‫ﻟﻤﺎﺫﺍ ﻟﻢ ﻳَﺨَ ْ‬
‫ﻒ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻓﻲ ﺣﻴﺎﺗﻪ ﻗﻂ؟‪..‬‬
‫ﻷﻧﻬﻢ ﺃﺣﺴﻨﻮﺍ ﺍﻟﻈﻦ ﺑﺎﷲ‪..‬‬
‫ﻭﻷﻥ ﺛﻘﺘﻬﻢ ﺑﺎﷲ ﻛﺎﻧﺖ ﺃﻛﺒﺮ ﻭﺃﺷﺪ ﻣﻦ ﺍﻟﺨﻮﻑ ﻭﺍﻟﺤﺰﻥ ﻭﺍﻷﻟﻢ‪..‬‬
‫ﺗﺨﺶ ﺃﺣﺪ ًﺍ ﺇﻻ ﺍﷲ‪..‬‬
‫َ‬ ‫ﻛﻨﺖ ﻭﺍﺛﻘ ًﺎ ﺑﺎﷲ ﻣﺘﻮﻛﻼً ﻋﻠﻴﻪ‪ ..‬ﻓﻼ‬
‫َ‬ ‫· ﻓﺈﺫﺍ‬
‫ﻓﻜﻦ ﻣﻊ ﺍﷲ ﻭﻻ ﺗُﺒﺎﻝِ‪..‬‬
‫ُﺗﺤﺮﻕ ! )ﺇﺑﺮﺍﻫﻴﻢ(‪.‬‬‫ﻧﺎﺭ ﻻ ْ‬ ‫ﻓﻬﺬﻩ ٌ‬
‫)ﻣﻮﺳﻰ(‪.‬‬ ‫ﻭﺑﺤﺮ ﻻ ُﻳ ِ‬
‫ﻐﺮﻕ !‬
‫َ‬ ‫ٌ‬
‫ِ‬
‫ﻓﻴﺼﻞ ﺇﻟﻰ ﺑﻴﺖ ﺍﻟﻤﻠﻚ!‪..‬‬
‫ُ‬ ‫ﺃﻣﻪ ﻓﻲ ﺍﻟ ّﻨﻬﺮ‪..‬‬
‫ﻭﻃﻔﻞ ﺗﺮﻣﻴﻪ ّ‬
‫ٌ‬
‫ﺛﻢ ﻳﻜﻮﻥ‬
‫ﻭﺁﺧﺮ ﻳﺮﻣﻴﻪ ﺃﺧﻮ ُﺗﻪ ﻓﻲ ﺍﻟﺒﺌﺮ )ﻳﻮﺳــﻒ(‪ ..‬ﻓﻴﻨﺠﻮ ﻣﻨﻪ َﻭ ُﻳﺴﺠﻦ‪ّ ..‬‬
‫ﻭﺯﻳْﺮ ًﺍ !‪..‬‬
‫ﺃﻟﻢ ﻳﻘــﻞ ﺣﺒﻴﺒﻨﺎ ﮊ ‪» :‬ﺇﺫﺍ ﺳﺄﻟﺖ ﻓﺎﺳــﺄﻝ ﺍﷲ‪ ،‬ﻭﺇﺫﺍ ﺍﺳﺘﻌﻨﺖ ﻓﺎﺳﺘﻌﻦ ﺑﺎﷲ‪،‬‬
‫ﻭﺍﻋﻠﻢ ﺃﻥ ﺍﻷﻣــﺔ ﻟﻮ ﺍﺟﺘﻤﻌﺖ ﻋﻠــﻰ ﺃﻥ ﻳﻨﻔﻌﻮﻙ ﺑﺸﻲﺀ‪ ،‬ﻟــﻢ ﻳﻨﻔﻌﻮﻙ ‪‬ﺇﻻ‬

‫‪188‬‬
 ‫ﺑﺸﻲﺀ ﻗﺪ ﻛﺘﺒﻪ ﺍﷲ ﻟﻚ‪ ،‬ﻭﺇﻥ ﺍﺟﺘﻤﻌﻮﺍ ﻋﻠﻰ ﺃﻥ ﻳﻀﺮﻭﻙ ﺑﺸﻲﺀ‪ ،‬ﻟﻢ ﻳﻀﺮﻭﻙ‬
‫اﻟﻠﻴﻠﺔ ‪٤٥١‬‬

‫ﺇﻻ ﺑﺸﻲﺀ ﻗﺪ ﻛﺘﺒﻪ ﺍﷲ ﻋﻠﻴﻚ‪ ،‬ﺭﻓﻌﺖ ﺍﻷﻗﻼﻡ ﻭﺟﻔﺖ ﺍﻟﺼﺤﻒ«؟!‪..‬‬

‫ﻭﺗﻘﺮﺏ ﺇﻟﻴﻪ ﺗﻜﻦ ﺣﺒﻴﺒ ًﺎ ﷲ‪..‬‬
‫ﺩﺑﺮﻩ ﺍﷲ ﺗﻌﺎﻟﻰ‪ّ ..‬‬
‫ﺑﻤﺎ ّ‬
‫ﻓَﺜﻖ َ‬
‫· ﻳﻘﻮﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ‪» :‬ﺃﺳﺎﺱ ﻛﻞ ﺧﻴﺮ‪ :‬ﺃﻥ ﺗﻌﻠﻢ ﺃﻥ ﻣﺎ ﺷﺎﺀ ﺍﷲ ﻛﺎﻥ‪ ،‬ﻭﻣﺎ ﻟﻢ‬
‫ﻳﺸﺄ ﻟﻢ ﻳﻜﻦ«‪.‬‬
‫ﻓﻌﻨﺪﻣﺎ ﺗﺠﺪ ﺇﻧﺴﺎﻧ ًﺎ ﻭﻗﻒ ﺑِﺠـﺎﻧﺒﻚ ﻳﻮﻣ ًﺎ ﻣﺎ!‪..‬‬
‫ﺗﺬ ‪‬ﻛﺮ ﺃﻥ ﺍﷲ ﻫﻮ ﺍﻟﺬﻱ ﺳﺨّ ﺮﻩ ﻟﻴﻘﻒ ﺑِﺠـﺎﻧﺒﻚ ُﻓﻴﺨﻔﻒ ﻋﻨﻚ‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﺠﺪ ﻧﻔﺴﻚ ﻭﺣﻴﺪ ًﺍ ﻻ ﺃﺣﺪ ﺑِﺠـﺎﻧﺒﻚ!‪..‬‬
‫ﺗﺬ ‪‬ﻛﺮ ﺃﻥ ﺍﷲ ﻳﺮﻳﺪﻙ ﺃﻥ ﺗﻠﺠﺄ ﺇﻟﻴﻪ ﻫﻮ ﻓﻘﻂ‪ ..‬ﻟِﻴﺨﻔﻒ ﻋﻨﻚ ﻣﺎ ﺃﻧﺖ ﻓﻴﻪ‪..‬‬
‫ﻠﻲ ﺑﻪ ﻳﻘﻮﻝ‪» :‬ﺧﻴﺮﺍً«‪..‬‬ ‫ُ‬
‫· ُﻳﺤﻜﻰ ﺃﻥ ﺃﺣﺪ ﺍﻟﺼﺎﻟﺤﻴﻦ ﻛﺎﻥ ﺇﺫﺍ ﺃﺻﻴﺐ ﺑﺸﻲﺀ ﺃﻭ ﺍﺑ ُﺘ َ‬
‫ﻭﺫﺍﺕ ﻟﻴﻠﺔ ﺟﺎﺀ ﺫﺋﺐ ﻓﺄﻛﻞ ﺩﻳﻜ ًﺎ ﻟﻪ‪ ،‬ﻓﺄﺧﺒﺮ ﺑﻪ ﻓﻘﺎﻝ‪» :‬ﺧﻴﺮ ًﺍ ﺇﻥ ﺷﺎﺀ ﺍﷲ«‪..‬‬
‫ﺍﻟﻤﻜﻠﻒ ﺑﺎﻟﺤﺮﺍﺳﺔ ﻓﻤــﺎﺕ‪ ..‬ﻓﻘﻴﻞ ﻟﻪ‪..‬‬
‫ــﺮﺏ ﻓﻲ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﻛﻠﺒــﻪ ُ‬
‫ﺿ َ‬ ‫ﺛﻢ ُ‬
‫ﻓﻘﺎﻝ‪» :‬ﺧﻴﺮ ًﺍ ﺇﻥ ﺷﺎﺀ ﺍﷲ«‪..‬‬
‫ﺛﻢ ﻧﻬﻖ ﺣﻤﺎﺭﻩ ﻧﻬﻘﺔ ﻓﻤﺎﺕ‪ ..‬ﻓﻘﺎﻝ‪» :‬ﺧﻴﺮ ًﺍ ﺇﻥ ﺷﺎﺀ ﺍﷲ«‪.‬‬
‫ﻓﻀﺎﻕ ﺃﻫﻠﻪ ﺑﻜﻼﻣﻪ ﺫﺭﻋ ًﺎ‪..‬‬
‫ﻗﻮﻡ ﻓﻘﺘﻠــﻮﺍ ُﻛ ‪‬ﻞ ﻣﻦ ﺑﺎﻟﻤﻨﻄﻘﺔ‪ ،‬ﻭﻟﻢ ُ‬
‫ﻳﻨﺞ ﺇﻻ‬ ‫ﻭﻓﻲ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﺃﻏﺎﺭ ﻋﻠﻴﻬﻢ ٌ‬
‫ﻫﻮ ﻭﺃﻫﻞ ﺑﻴﺘﻪ !‪..‬‬
‫ﺍﺳﺘﺪﻝ ﺍﻟﺬﻳﻦ ﺃﻏﺎﺭﻭﺍ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﻗﺘﻠﻮﻫــﻢ ﺑﺼﻴﺎﺡ ﺍﻟﺪﻳﻜﺔ ﻭﻧﺒﺎﺡ ﺍﻟﻜﻼﺏ‬
‫ّ‬
‫ﻭﻧﻬﻴﻖ ﺍﻟﺤﻤﻴﺮ‪..‬‬
‫ﻭﻗﺪ ﺃﻧﺠﺎﻩ ﺍﷲ ﻭﺃﻫﻠﻪ‪ ..‬ﺑﻌﺪ ﺃﻥ ﺃﻣﺎﺕ ﻟﻪ ﺍﻟﺜﻼﺙ‪ ..‬ﻓﻜﺎﻥ ﻫﻼﻙ ﺗﻠﻚ ﺍﻷﺷﻴﺎﺀ‬
‫ﺧﻴﺮ ًﺍ ﻟﻪ‪..‬‬

‫‪189‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪q ¬o ªn ∏s Y‬‬
‫‪! ¬bp ƒt ØJ ô°S‬‬
‫‪452 á∏«∏dG‬‬

‫ﺃﻛﺎﺩﻳﻤﻴ ًﺎ ﻣﻦ ﺍﻟﺸﺒــﺎﺏ ﺃﻥ ‪‬‬

‫ﻳﺘﻘﺪﻡ ﻟﻤﻨﺼﺐ ﺇﺩﺍﺭﻱ ﻓﻲ‬ ‫ّ‬ ‫ﺍﻟﻤﺘﻔﻮﻗﻴﻦ‬
‫‪‬‬ ‫ﺃﺭﺍﺩ ﺃﺣﺪ‬
‫ﺷﺮﻛﺔ ﻛﺒﺮﻯ‪ ..‬ﻭﻗﺪ ﻧﺠﺢ ﻓﻲ ﺃﻭﻝ ﻣﻘﺎﺑﻠﺔ ﺷﺨﺼﻴﺔ ﻟﻪ‪..‬‬
‫ﻭﺟﺪ ﻣﺪﻳﺮ ﺍﻟﺸﺮﻛﺔ ﻣــﻦ ﺧﻼﻝ ﺍﻻﻃﻼﻉ ﻋﻠﻰ ﺍﻟﺴﻴــﺮﺓ ﺍﻟﺬﺍﺗﻴﺔ ﻟﻠﺸﺎﺏ ﺃﻧﻪ‬
‫ﺃﻛﺎﺩﻳﻤﻴ ًﺎ ﺣﺘﻰ ﺍﻟﺘﺨﺮﺝ ﻣﻦ ﺍﻟﺠﺎﻣﻌﺔ‪ ..‬ﻭﻟﻢ ﻳﺨﻔﻖ ﺃﺑﺪ ًﺍ !‪..‬‬
‫ّ‬ ‫ﻣﺘﻔﻮﻕ‬
‫ﺳﺄﻝ ﺍﻟﻤﺪﻳﺮ ﻫــﺬﺍ ﺍﻟﺸﺎﺏ ﺍﻟﻤﺘﻔﻮﻕ‪ :‬ﻫﻞ ﺣﺼﻠﺖ ﻋﻠــﻰ ﺃﻳﺔ ﻣﻨﺤﺔ ﺩﺭﺍﺳﻴﺔ‬
‫ﺃﺛﻨﺎﺀ ﺗﻌﻠﻴﻤﻚ؟‪.‬‬
‫ﺃﺟﺎﺏ ﺍﻟﺸﺎﺏ‪ :‬ﺃﺑﺪﺍً!‪.‬‬
‫ﻓﺴﺄﻟﻪ ﺍﻟﻤﺪﻳﺮ‪ :‬ﻫﻞ ﻛﺎﻥ ﺃﺑﻮﻙ ﻫﻮ ﺍﻟﺬﻱ ﻳﺪﻓﻊ ﻛﻞ ﺭﺳﻮﻡ ﺩﺭﺍﺳﺘﻚ؟‪.‬‬
‫ﺍﻟﺴ َﻨﺔ ﺍﻷﻭﻟﻰ ﻣﻦ ﻋﻤﺮﻱ‪ ..‬ﺇﻧﻬﺎ‬
‫ﻓﺄﺟﺎﺏ ﺍﻟﺸﺎﺏ‪ :‬ﺃﺑﻲ ﺗﻮﻓﻲ ﻋﻨﺪﻣﺎ ﻛﻨﺖ ﻓﻲ ‪‬‬
‫ﺃﻣﻲ ﺍﻟﺘﻲ ّ‬
‫ﺗﻜﻔﻠﺖ ﺑﻜﻞ ﻣﺼﺎﺭﻳﻒ ﺩﺭﺍﺳﺘﻲ‪..‬‬
‫ﻋﻤﻠﺖ ﺃﻣﻚ؟‪.‬‬
‫ْ‬ ‫ﻓﺴﺄﻟﻪ ﺍﻟﻤﺪﻳﺮ‪ :‬ﻭﺃﻳﻦ‬
‫ﻓﺄﺟﺎﺏ ﺍﻟﺸﺎﺏ‪ :‬ﺃﻣﻲ ﻛﺎﻧﺖ ﺗﻐﺴﻞ ﺍﻟﺜﻴﺎﺏ ﻟﻠﻨﺎﺱ !‪..‬‬
‫ﻋﻨﺪﻫﺎ ﻃﻠﺐ ﻣﻨﻪ ﺍﻟﻤﺪﻳﺮ ﺃﻥ ﻳﺮﻳﻪ ﻛ ‪‬ﻔ ْﻴﻪ‪ ..‬ﻓﺈﺫﺍ ﻫﻤﺎ ّ‬
‫ﻛﻔﺎﻥ ﻧﺎﻋﻤﺘﺎﻥ ﺭﻗﻴﻘﺘﺎﻥ !‪.‬‬
‫ﺳﺎﻋﺪﺕ ﻭﺍﻟﺪﺗﻚ ﻓﻲ ﻏﺴﻴﻞ ﺍﻟﻤﻼﺑﺲ ﻗﻂ؟‪.‬‬ ‫َ‬ ‫ﻓﺴﺄﻟﻪ ﺍﻟﻤﺪﻳﺮ‪ :‬ﻫﻞ‬
‫ﺃﺟﺎﺏ ﺍﻟﺸﺎﺏ‪ :‬ﺃﺑﺪﺍً‪ ..‬ﻛﺎﻧﺖ ﺃﻣﻲ ﺗﺮﻳﺪﻧﻲ ﺩﺍﺋﻤ ًﺎ ﺃﻥ ﺃﺫﺍﻛﺮ ﻭﺃﻗﺮﺃ ﺍﻟﻤﺰﻳﺪ ﻣﻦ‬
‫ﺍﻟﻜﺘﺐ‪ ..‬ﻭﻫﻲ ﺃﺳﺮﻉ ﻣﻨﻲ ﻓﻲ ﺍﻟﻐﺴﻴﻞ ﻋﻠﻰ ﺃﻳﺔ ﺣﺎﻝ !‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻤﺪﻳــﺮ‪ :‬ﻟﻲ ﻋﻨﺪﻙ ﻃﻠﺐ ﺻﻐﻴﺮ‪ ..‬ﻭﻫــﻮ ﺃﻥ ﺗﻐﺴﻞ ﻳﺪﻱ ﻭﺍﻟﺪﺗﻚ‬
‫ﺣﺎﻟﻤﺎ ﺗﺬﻫﺐ ﺇﻟﻴﻬﺎ‪..‬‬

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 ‫ﺛﻢ ﻋﺪ ﻟﻠﻘﺎﺋﻲ ﻏﺪ ًﺍ ﻓﻲ ﺍﻟﺼﺒﺎﺡ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٥٢‬‬

‫ﺣﻴﻨﻬﺎ ﺷﻌﺮ ﺍﻟﺸﺎﺏ ﺃﻥ ﻓﺮﺻﺘﻪ ﻟﻨﻴﻞ ﺍﻟﻮﻇﻴﻔﺔ ﺃﺻﺒﺤﺖ ﻭﺷﻴﻜﺔ‪..‬‬

‫ﺫﻫﺐ ﺇﻟﻰ ﻣﻨﺰﻟﻪ ﻓﻄﻠﺐ ﻣــﻦ ﻭﺍﻟﺪﺗﻪ ﺃﻥ ﺗﺪﻋﻪ ﻳﻐﺴﻞ ﻳﺪﻳﻬــﺎ‪ ..‬ﻭﺃﻇﻬﺮ ﻟﻬﺎ‬
‫ﺗﻔﺎﺅﻟﻪ ﺑﻨﻴﻞ ﺍﻟﻮﻇﻴﻔﺔ‪..‬‬
‫ﺷﻌﺮﺕ ﺍﻷﻡ ﺑﺎﻟﺴﻌﺎﺩﺓ ﻟﻬﺬﺍ ﺍﻟﺨﺒﺮ‪ ..‬ﻟﻜﻨﻬــﺎ ﺍﺳﺘﻐﺮﺑﺖ ﻫﺬﺍ ﺍﻟﻄﻠﺐ‪ ..‬ﻭﻣﻊ‬
‫ﺫﻟﻚ ﺳﻠ‪َ ‬ﻤ ْﺘﻪ ﻳﺪﻳﻬﺎ‪.‬‬
‫ﺑﺪﺃ ﺍﻟﺸﺎﺏ ﺑﻐﺴﻞ ﻳﺪﻱ ﻭﺍﻟﺪﺗﻪ ﺑﺒﻂﺀ‪ ..‬ﻭﺩﻣﻮﻋﻪ ﺗﻨﻬﻤﺮ ﻣﻦ ﻋﻴﻨﻴﻪ‪..‬‬
‫ﻛﺎﻧﺖ ﺍﻟﻤﺮﺓ ﺍﻷﻭﻟﻰ ﺍﻟﺘﻲ ﻳﺮﻯ ﻓﻴﻬﺎ ﻛﻢ ﻛﺎﻧﺖ ﻳﺪﺍﻫﺎ ﻣﺠﻌﺪﺗﻴﻦ !‪..‬‬
‫ﻛﺎﻧﺖ ﻣﻸﻯ ﺑﺎﻟﻜﺪﻣﺎﺕ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺠﻌﻞ ﺍﻷﻡ ﺗﻨﺘﻔﺾ ﺣﻴﻦ ﻳﻠﻤﺴﻬﺎ ﺍﻟﻤﺎﺀ !‪.‬‬
‫ﻛﺎﻧﺖ ﻫﻲ ﺍﻟﻤﺮﺓ ﺍﻷﻭﻟﻰ ﺍﻟﺘــﻲ ﻳﺪﺭﻙ ﻓﻴﻬﺎ ﺍﻟﺸﺎﺏ ﺃﻥ ﻫﺎﺗﻴﻦ ﺍﻟﻜﻔﻴﻦ ﻫﻤﺎ‬
‫ﺍﻟﻠﺘﺎﻥ ﻛﺎﻧﺘــﺎ ﺗﻐﺴﻼﻥ ﺍﻟﺜﻴــﺎﺏ ﻛﻞ ﻳــﻮﻡ ﻟﻴﺘﻤﻜﻦ ﻫﻮ ﻣــﻦ ﺩﻓﻊ ﺭﺳﻮﻡ‬
‫ﺩﺭﺍﺳﺘﻪ !‪..‬‬
‫ﻭﺃﻥ ﺍﻟﻜﺪﻣﺎﺕ ﻓﻲ ﻳﺪﻳﻬﺎ ﻫﻲ ﺍﻟﺜﻤﻦ ﺍﻟﺬﻱ ﺩﻓﻌ ْﺘﻪ ﻣﻦ ﺃﺟﻞ ﻣﺴﺘﻘﺒﻠﻪ‪..‬‬
‫ﻭﺑﻌﺪ ﺍﻧﺘﻬﺎﺋﻪ ﻣﻦ ﻏﺴﻞ ﻳــﺪﻱ ﻭﺍﻟﺪﺗﻪ‪ ..‬ﻗﺎﻡ ﺍﻟﺸﺎﺏ ﺑﻬــﺪﻭﺀ ﺑﻐﺴﻞ ﻛﻞ ﻣﺎ‬
‫ﺗﺒ ‪‬ﻘﻰ ﻣﻦ ﻣﻼﺑﺲ ﻋﻨﻬﺎ‪..‬‬
‫ﻗﻀﻰ ﺍﻟﺸﺎﺏ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﻣﻊ ﺃﻣﻪ ﻭﻫﻤﺎ ﻳﺘﻨﺎﺟﻴﺎﻥ‪ ..‬ﺑﻴﻦ ﺩﻣﻊ ﻭﺃﺷﺠﺎﻥ‪..‬‬
‫ﺗﻮﺟﻪ ﺇﻟﻰ ﻣﻜﺘﺐ ﻣﺪﻳﺮ ﺍﻟﺸﺮﻛﺔ ﻭﺍﻟﺪﻣﻮﻉ ﺗﻤﻸ ﻋﻴﻨﻴﻪ‪..‬‬
‫ﻭﻓﻲ ﺍﻟﺼﺒﺎﺡ ‪‬‬
‫ﻓﺴﺄﻟﻪ ﺍﻟﻤﺪﻳﺮ‪ :‬ﻫﻞ ﻟﻚ ﺃﻥ ﺗﺨﺒﺮﻧﻲ ﻣﺎﺫﺍ ﻓﻌﻠﺖ؟‪.‬‬
‫ﻭﻗﻤﺖ ﺃﻳﻀ ًﺎ ﺑﻐﺴﻴــﻞ ﻛﻞ ﺍﻟﺜﻴﺎﺏ‬
‫ُ‬ ‫ﻏﺴﻠــﺖ ﻳﺪﻱ ﻭﺍﻟﺪﺗــﻲ‪..‬‬
‫ُ‬ ‫ﻓﺄﺟﺎﺏ‪ :‬ﻟﻘﺪ‬
‫ﺍﻟﻤﺘﺒﻘﻴﺔ ﻋﻨﻬﺎ‪..‬‬
‫ﻭﺍﻵﻥ ﺃﺩﺭﻛﺖ ﻣﻌﻨﻰ ﺍﻟﻌﺮﻓﺎﻥ ﺑﺎﻟﺠﻤﻴﻞ‪..‬‬
‫ﺍﻟﺘﻔﻮﻕ !‪..‬‬
‫‪‬‬ ‫ﻭﻟﻮﻻ ﺍﷲ ﺛﻢ ﺃﻣﻲ ﻭﺗﻀﺤﻴﺎﺗﻬﺎ‪ ..‬ﻟﻤﺎ ﻭﺻﻠﺖ ﺇﻟﻰ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ ﻣﻦ‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫’ ‪r Jn‬‬
‫‪! »d ’EG í∏°ü‬‬
‫‪453 á∏«∏dG‬‬

‫· ﻳﺤﻜﻰ ﺃﻥ ﻓﺘﻰ ﻗﺎﻝ ﻷﺑﻴﻪ‪ :‬ﺃﺭﻳﺪ ﺍﻟﺰﻭﺍﺝ ﻣﻦ ﻓﺘــﺎﺓ ﺭﺃﻳ ُﺘﻬﺎ‪ ..‬ﻭﻗﺪ ﺃﻋﺠﺒﻨﻲ‬
‫ﺟﻤﺎﻟﻬﺎ ﻭﺳﺤﺮ َﻋ ْﻴﻨﻴﻬﺎ‪..‬‬
‫ﺭﺩ ﻋﻠﻴﻪ ﺃﺑﻮﻩ ﻭﻫﻮ ﻓﺮﺡ ﻭﻣﺴﺮﻭﺭ‪ :‬ﺃﻳﻦ ﻫﺬﻩ ﺍﻟﻔﺘﺎﺓ ﺣﺘﻰ ﺃﺧﻄﺒﻬﺎ ﻟﻚ ﻳﺎ ﺑﻨﻲ؟‬
‫ﻓﻠﻤﺎ ﺫﻫﺒﺎ ﻭﺭﺃﻯ ﺍﻷﺏ ﻫﺬﻩ ﺍﻟﻔﺘــﺎﺓ ﺃُﻋﺠﺐ ﺑﻬﺎ‪ ،‬ﻭﻗﺎﻝ ﻻﺑﻨﻪ‪ :‬ﺍﺳﻤﻊ ﻳﺎ ﺑﻨﻲ‬
‫ﻫﺬﻩ ﺍﻟﻔﺘﺎﺓ ﻟﻴﺴﺖ ﻣﻦ ﻣﺴﺘﻮﺍﻙ ﻭﺃﻧﺖ ﻻ ﺗﺼﻠﺢ ﻟﻬﺎ‪..‬‬
‫ﻫﺬﻩ ﻳﺴﺘﺤﻘﻬﺎ ﺭﺟﻞ ﻟﻪ ﺧﺒﺮﺓ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﻣﺜﻠﻲ ﻭﺗﺴﺘﻄﻴﻊ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻴﻪ‪..‬‬
‫ﺩﻫﺶ ﺍﻟﻮﻟﺪ ﻣﻦ ﻛﻼﻡ ﺃﺑﻴﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻛﻼ ﺑﻞ ﺃﻧﺎ ﺳﺄﺗﺰﻭﺟﻬﺎ ﻳﺎ ﺃﺑﻲ ﻭﻟﻴﺲ‬
‫ﺃﻧﺖ !‪.‬‬
‫ﺗﺨﺎﺻﻤﺎ ﻭﺫﻫﺒﺎ ﺇﻟﻰ ﻣﺮﻛﺰ ﺍﻟﺸﺮﻃﺔ ﻟﻴﺤﻠﻮﺍ ﻟﻬﻢ ﺍﻟﻤﺸﻜﻠﺔ‪..‬‬
‫ﻗﺼﺎ ﻟﻠﻀﺎﺑــﻂ ﻗﺼﺘﻬﻤﺎ‪ ..‬ﻗﺎﻝ‪ :‬ﺃﺣﻀﺮﻭﺍ ﺍﻟﻔﺘــﺎﺓ ﻛﻲ ﻧﺴﺄﻟﻬﺎ ﻣﻦ‬
‫ﻭﻋﻨﺪﻣﺎ ‪‬‬
‫ﺗﺮﻳﺪ ﺍﻟﻮﻟﺪ ﺃﻡ ﺍﻷﺏ؟‪ ..‬ﻓﻠﻤﺎ ﺭﺁﻫــﺎ ﺍﻟﻀﺎﺑﻂ ﺍﻧﺒﻬﺮ ﻣﻦ ﺣﺴﻨﻬﺎ ﻭﺟﻤﺎﻟﻬﺎ‪..‬‬
‫ﻭﻗﺎﻝ ﻟﻬﻢ‪ :‬ﻫﺬﻩ ﻻ ﺗﺼﻠﺢ ﻟﻜﻤﺎ ﺑﻞ ﺗﺼﻠــﺢ ﻟﺸﺨﺺ ﻣﺮﻣﻮﻕ ﻓﻲ ﺍﻟﺒﻠﺪ‬
‫ﻣﺜﻠﻲ‪..‬‬
‫ﺗﺨﺎﺻــﻢ ﺍﻟﺜﻼﺛﺔ ﻭﺫﻫﺒــﻮﺍ ﺇﻟﻰ ﺍﻟﻮﺯﻳــﺮ‪ ..‬ﻭﻋﻨﺪﻣﺎ ﺭﺁﻫﺎ ﺍﻟﻮﺯﻳــﺮ ﻗﺎﻝ‪ :‬ﻫﺬﻩ‬
‫ﻻ ﻳﺘﺰﻭﺟﻬﺎ ﺇﻻ ﺍﻟﻮﺯﺭﺍﺀ ﻣﺜﻠﻲ‪..‬‬
‫ﺗﺨﺎﺻﻤﻮﺍ ﻋﻠﻴﻬﺎ ﺣﺘﻰ ﻭﺻﻞ ﺍﻷﻣﺮ ﺇﻟﻰ ﺃﻣﻴﺮ ﺍﻟﺒﻠﺪ‪..‬‬
‫ِ‬
‫ﺃﺣﻀﺮﻭﺍ ﺍﻟﻔﺘﺎﺓ‪..‬‬ ‫ﻭﻋﻨﺪﻣﺎ ﺣﻀﺮﻭﺍ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺳﺄﺣﻞ ﻟﻜﻢ ﺍﻟﻤﺸﻜﻠﺔ‪..‬‬

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 ‫ﻓﻠ ‪‬ﻤﺎ ﺭﺁﻫﺎ ﺍﻷﻣﻴﺮ ﻗﺎﻝ‪ :‬ﺑﻞ ﻫﺬﻩ ﻻ ﻳﺘﺰﻭﺟﻬﺎ ﺇﻻ ﺃﻣﻴﺮ ﻣﺜﻠﻲ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٥٣‬‬

‫ﺗﺠﺎﺩﻟﻮﺍ ﺟﻤﻴﻌ ًﺎ ﻭﺍﺧﺘﻠﻔﻮﺍ‪ ،‬ﻓﻘﺎﻟﺖ ﺍﻟﻔﺘﺎﺓ‪ :‬ﺃﻧــﺎ ﻟﺪﻱ ﺍﻟﺤﻞ‪ ..‬ﺳﻮﻑ ﺃﺭﻛﺾ‬
‫ﻭﺃﻧﺘــﻢ ﺗﺮﻛﻀــﻮﻥ ﺧﻠﻔــﻲ‪ ..‬ﻭﺍﻟــﺬﻱ ﻳﻤﺴﻜﻨــﻲ ﺃﻭﻻً ﺃﻛﻮﻥ ﻣــﻦ ﻧﺼﻴﺒﻪ‬
‫ﻭﻳﺘﺰﻭﺟﻨﻲ‪..‬‬
‫ﺭﻛﻀﺖ ﻭﺭﻛﺾ ﺍﻟﺨﻤﺴﺔ ﺧﻠﻔﻬﺎ‪ ..‬ﺍﻟﺸﺎﺏ ﻭﺍﻷﺏ ﻭﺍﻟﻀﺎﺑﻂ ﻭﺍﻟﻮﺯﻳﺮ‬
‫ْ‬ ‫ﻭﻓﻌﻼً‬
‫ﻭﺍﻷﻣﻴﺮ‪..‬‬
‫ﻭﻓﺠﺄﺓ‪ ..‬ﻭﻫﻢ ﻳﺮﻛﻀﻮﻥ ﺧﻠﻔﻬﺎ ﺳﻘﻂ ﺍﻟﺨﻤﺴﺔ ﻓﻲ ﺣﻔﺮﺓ ﻋﻤﻴﻘﺔ‪..‬‬
‫ﺛﻢ ﻧﻈﺮﺕ ﺇﻟﻴﻬﻢ ﺍﻟﻔﺘﺎﺓ ﻣﻦ ﺃﻋﻠﻰ ﻭﻗﺎﻟﺖ‪ :‬ﻫﻞ ﻋﺮﻓﺘﻢ ﻣﻦ ﺃﻧﺎ ؟‪.‬‬
‫ﺃﻧﺎ ﺍﻟﺪﻧﻴﺎ !‪..‬‬
‫· ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ‪» : 5‬ﻣﻦ ﺍﺩﻋﻰ ﺃﻧﻪ ﺟﻤﻊ ﺑﻴﻦ ﺣﺐ ﺍﻟﺪﻧﻴﺎ ﻭﺣﺐ‬
‫ﺧﺎﻟﻘﻬﺎ ﻓﻲ ﻗﻠﺒﻪ‪ ..‬ﻓﻘﺪ ﺃﻋﻈﻢ ﻋﻠﻰ ﺍﷲ ﺍﻟﻔﺮﻳﺔ«‪.‬‬
‫ِ‬
‫ﻭﻳﻘﻮﻝ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ^ ‪»:‬ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ ﺻﺎﺣﺐ ِ ﺍﻟﺪﻧﻴﺎ ﺑﺒﺪﻧﻚ‪ ..‬ﻭﻓﺎﺭﻗﻬﺎ‬
‫ﺑﻘﻠﺒﻚ ﻭﻫﻤﻚ‪ ..‬ﻓﺈﻧﻚ ﻣﻮﻗﻮﻑ ﻋﻠﻰ ﻋﻤﻠﻚ‪ ..‬ﻓﺨــﺬ ﻣﻤﺎ ﻓﻲ ﻳﺪﻳﻚ‪ ..‬ﻟﻤﺎ‬
‫ﺑﻴﻦ ﻳﺪﻳﻚ ﻋﻨﺪ ﺍﻟﻤﻮﺕ‪ ..‬ﻳﺄﺗﻴﻚ ﺍﻟﺨﻴﺮ ﻛﻠﻪ«‪..‬‬
‫ﻭﻻﺑﻦ ﺍﻟﻘﻴﻢ ﻗﻮﻝ ﺟﻤﻴﻞ‪ ..‬ﻳﻘﻮﻝ‪:‬‬
‫ﻟﻮ ُﺭﺯﻕ ﺍﻟﻌﺒﺪ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺎ ﻓﻴﻬﺎ ﺛﻢ ﻗﺎﻝ‪ :‬ﺍﻟﺤﻤﺪ ﷲ‪..‬‬
‫ﻟﻜﺎﻥ ﺇﻟﻬﺎﻡ ﺍﷲ ﻟﻪ ﺑﺎﻟﺤﻤﺪ‪ ..‬ﺃﻋﻈﻢ ﻧﻌﻤﺔ ﻣﻦ ﺇﻋﻄﺎﺋﻪ ﻟﻪ ﺍﻟﺪﻧﻴﺎ‪..‬‬
‫ﻷﻥ ﻧﻌﻴﻢ ﺍﻟﺪﻧﻴﺎ ﻳﺰﻭﻝ‪ ..‬ﻭﺛﻮﺍﺏ ﺍﻟﺤﻤﺪ ﻳﺒﻘﻰ‪.‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪! ºëd‬‬
‫‪454 á∏«∏dG‬‬

‫ﻣﺪﻋﻮ ًﺍ ﺇﻟﻰ ﻭﻟﻴﻤﺔ ﻷﺣﺪ ﺍﻷﺻﺤﺎﺏ‪ ..‬ﺗﺠﺎﺫﺑﻨﺎ ﺃﻃﺮﺍﻑ‬‫ّ‬ ‫· ﻳﻘﻮﻝ ﺃﺣﺪﻫﻢ‪ :‬ﻛﻨﺖ‬
‫ﺍﻷﺣﺎﺩﻳﺚ ﺣﺘﻰ ﺣﺎﻥ ﻣﻮﻋﺪ ﺍﻟﻌﺸﺎﺀ‪ ..‬ﻓﺘﻨﺎﻭﻟﻨﺎ ﻃﻌﺎﻡ ﺍﻟﻮﻟﻴﻤﺔ‪ ..‬ﻭﻛﻠﻜﻢ ﻳﻌﻠﻢ‬
‫ﻣﺎ ﻳﺤﺪﺙ ﻓﻲ ﺍﻟﻮﻻﺋﻢ ﻣﻦ ﺍﻹﺳﺮﺍﻑ ﻭﺍﻟﻤﺒﺎﻫﺎﺓ ﺑﺄﻧﻮﺍﻉ ﺍﻷﻃﻌﻤﺔ‪.‬‬
‫ﻣﺤﺪﺛﻲ‪ :‬ﻭﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﺑﻘﻲ ﺻﻨﻒ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﺑﺄﻛﻤﻠﻪ ﻟﻢ ﻳﻤﺴﻪ ﺃﺣﺪ‪..‬‬ ‫‪‬‬ ‫ﻗﺎﻝ‬
‫ﻓﺎﺣﺘﺎﺭﻭﺍ ﺃﻳﻦ ﻳﺬﻫﺒﻮﻥ ﺑﻪ! ﻓﻘﻠﺖ‪ :‬ﺃﻧﺎ ﺁﺧﺬﻩ‪.‬‬
‫ﻋﺖ ﺻﺎﺣﺐ ﺍﻟﻮﻟﻴﻤﺔ ﻭﺫﻫﺒﺖ ﺇﻟﻰ ﺃﺣﺪ ﺍﻷﺣﻴﺎﺀ ﺍﻟﻔﻘﻴﺮﺓ‪..‬‬
‫ﻭﺩ ُ‬
‫ﻓﻠﻤﺎ ﺍﻧﺘﻬﻴﻨﺎ ّ‬
‫ﻭﻓﻲ ﻭﺳﻂ ﻫﺬﺍ ﺍﻟﺤﻲ ﺍﺳﺘﻮﻗﻔﺖ ﺃﺣﺪ ﺍﻟﻤﺎﺭﺓ ﻗﺎﺋــﻼً ﻟﻪ‪ :‬ﻟﻮ ﺳﻤﺤﺖ‪ ،‬ﺃﻳﻦ‬
‫ﺃﺟﺪ ﺃﻫﻞ ﺑﻴﺖ ﻣﺤﺘﺎﺟﻴﻦ؟!‪.‬‬
‫ﺑﺄﻣ ‪‬ﺲ ﺍﻟﺤﺎﺟﺔ‪..‬‬
‫ﻗﺎﻝ‪ :‬ﻛﻞ ﻣﻦ ﺣﻮﻟﻚ َ‬
‫ﻓﻄﺮﻗﺖ ﺃﺣﺪ ﺗﻠــﻚ ﺍﻟﺒﻴﻮﺕ‪ ،‬ﻓﻔﺘﺤﺖ ﻟﻲ ﺍﻣــﺮﺃﺓ ﻣﺤﺘﺸﻤﺔ ﺑﺤﺠﺎﺑﻬﺎ ﻭﻣﻦ‬
‫ﺧﻠﻔﻬﺎ ﺍﺑﻨﺘﻬﺎ ﺍﻟﺼﻐﻴﺮﺓ‪ ..‬ﻓﻨﺎﻭﻟﺘﻬﺎ ﺍﻟﺼﺤﻦ ﻓﺸﻜﺮﺗﻨﻲ ﻭﺩﻋﺖ ﻟﻲ‪.‬‬
‫ﻭﻗﺒﻞ ﺃﻥ ﺃﻧﺼﺮﻑ ﺳﻤﻌﺖ ﺻﻮﺕ ﺍﻟﺒﻨﺖ ﺍﻟﺼﻐﻴﺮﺓ ﻣﻦ ﺧﻠﻒ ﺍﻟﺒﺎﺏ ﺗﺼﻴﺢ‬
‫ﺑﺄﻋﻠﻰ ﺻﻮﺗﻬﺎ ﻭﻛﺄﻧﻬﺎ ﺭﺃﺕ ﺷﻴﺌ ًﺎ ﻋﻈﻴﻤ ًﺎ‪» :‬ﻟﺤﻢ«‪.‬‬
‫ﻓﻲ ﻣﺸﺎﻋﺮ ﻛﺎﻧﺖ ﺑﺎﺭﺩﺓ ﻣــﻦ ﻗﺒﻞ‪ ..‬ﻓﺴﻘﻄﺖ ﺩﻣﻌﺔ‬ ‫ﻓﻬﺰﺕ ّ‬
‫ﻳﻘﻮﻝ ﻣﺤﺪﺛــﻲ‪ّ :‬‬
‫ﺃﺟﺮ ﺃﺫﻳﺎﻟﻲ ﻭﺃﻧﺎ ﺃﺗﻘﻄﻊ ﻣﻦ ﺍﻷﻟﻢ‪ ..‬ﺩﺍﻋﻴ ًﺎ ﺃﻥ‬
‫ﻣﻦ ﻋﻴﻨﻲ ﻣﺴﺤﺘﻬﺎ‪ ..‬ﻭﺭﺣﺖ ‪‬‬
‫ﻳﺮﺣﻤﻬﻢ ﺍﷲ‪ ..‬ﻭﺃﻥ ﻻ ﻳﺆﺍﺧﺬﻧﺎ ﺍﷲ ﺑﺘﻘﺼﻴﺮﻧﺎ ﺗﺠﺎﻫﻬﻢ‪.‬‬
‫· ﻓﻴﺎ ﻣــﻦ ﺗﻨﺎﻣﻮﻥ ﻋﻠﻰ ﺍﻟﺴﺮﺭ ﻭﺍﻟﻨﻤﺎﺭﻕ ﺍﻟﻮﺛﻴــﺮﺓ‪ ..‬ﻭﺗﺄﻛﻠﻮﻥ ﺃﻟﺬ ﺍﻷﻃﻌﻤﺔ‬
‫ﻭﺗﺮﻛﺒــﻮﻥ ﺍﻟﻤﺮﺍﻛــﺐ ﺍﻟﻔﺎﺭﻫﺔ‪ ..‬ﻫﻨﺎﻙ ﺇﺧــﻮﺍﻥ ﻟﻜﻢ ﻻ ﻳﺠــﺪﻭﻥ َﺫ ‪‬ﺭﺓ ﻣﻤﺎ‬
‫ﻭﺟﺪﺗﻢ‪ ،‬ﻓﻤﺎﺫﺍ ﻗﺪﻣﻨﺎ ﻟﻬﻢ؟‪.‬‬

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 ‫ﺗﻘﻮﻝ ﺍﻟﺪﺭﺍﺳــﺎﺕ ﺍﻟﺘﻲ ﺃﺟﺮﻳﺖ ﻓﻲ ﺑﻌــﺾ ﺍﻟﺪﻭﻝ ﺍﻟﻌﺮﺑﻴــﺔ‪ :‬ﺇﻥ ﻣﺎ ُﻳﻠﻘﻰ‬
‫اﻟﻠﻴﻠﺔ ‪٤٥٤‬‬

‫ﻭﻳﺘﻠﻒ ﻣﻦ ﻣﻮﺍﺩ ﻏﺬﺍﺋﻴﺔ‪ ..‬ﻭﻳﻮﺿﻊ ﻓﻲ ﺻﻨﺎﺩﻳﻖ ﺍﻟﻘﻤﺎﻣﺔ‪ ..‬ﺗﺼﻞ ﻧﺴﺒﺘﻪ ﺇﻟﻰ‬

‫)‪ (٪٤٥‬ﻣﻦ ﺣﺠﻢ ﺍﻟﻘﻤﺎﻣﺔ !‪..‬‬
‫ﻭﻗﺪ ﺃﺻﺒﺢ ﺍﻟﻄﻌﺎﻡ ﻋﻨﺪ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻨﺎﺱ ﻫﺪﻓ ًﺎ ﻻ ﻭﺳﻴﻠﺔ‪ ..‬ﻓﺘﺮﺍﻫﻢ ﻳﺒﺤﺜﻮﻥ‬
‫ﻭﻳﺴﺮﻓــﻮﻥ ﻓﻲ ﻗﻀــﺎﺀ ﺃﻭﻗﺎﺗﻬﻢ ﻓﻲ‬ ‫ﻓــﻲ ﺍﻷﺳﻮﺍﻕ ﻋﻦ ﺃﻧــﻮﺍﻉ ﺍﻟﻄﻌــﺎﻡ‪ُ ..‬‬
‫ﺍﻷﺳﻮﺍﻕ‪ ..‬ﻳﺸﺘﺮﻭﻥ ﻣﺎ ﺍﺳﺘﺠﺪﺕ ﺻﻨﺎﻋﺘﻪ‪ ..‬ﻭﺍﺧﺘﻠﻔﺖ ﺃﻧﻮﺍﻋﻪ ﻭﺃﻟﻮﺍﻧﻪ‪.‬‬
‫ُﻳﺮﻭﻯ ﻋﻦ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻋﻤﺮ ‪ ƒ‬ﺣﻴﻨﻤــﺎ ﺭﺃﻯ ﺍﻹﻗﺒﺎﻝ ﻋﻠﻰ ﺍﻟﺸﺮﺍﺀ ﻓﻲ‬
‫ﺍﻷﺳﻮﺍﻕ ﻣﻦ ﻣﺨﺘﻠﻒ ﺍﻟﻨﻌﻢ ﻭﺗﻜﺪﻳﺴﻬﺎ ﻓﻲ ﺍﻟﺒﻴــﻮﺕ ﺑﻜﺜﺮﺓ‪ ..‬ﻓﻘﺎﻝ ﻛﻠﻤﺘﻪ‬
‫ﺍﻟﻤﺸﻬﻮﺭﺓ‪) :‬ﺃﻛﻠﻤﺎ ﺍﺷﺘﻬﻴﺘﻢ ﺍﺷﺘﺮﻳﺘﻢ؟(‪..‬‬
‫ﻓﻤﺎﺫﺍ ﻳﻘﻮﻝ ﻋﻤﺮ ﻟﻮ ﺭﺃﻯ ﻣﺎ ﻳﺤﺪﺙ ﺍﻵﻥ؟!‪..‬‬
‫· ﻭﻟــﻢ ﻳﻤﻨﻊ ﺍﻹﺳــﻼﻡ ﺍﻻﺳﺘﻤﺘــﺎﻉ ﺑﺎﻟﻄﻴﺒــﺎﺕ ﻭﺯﻳﻨــﺔ ﺍﷲ‪ ..‬ﻭﺇﻧﻤﺎ ﻣﻨﻊ‬
‫ﺍﻹﺳﺮﺍﻑ‪] ﴾± ° ¯ ® ¬« ª ﴿ ..‬ﺍﻷﻧﻌﺎﻡ‪..[١٤١ :‬‬
‫ﻻ ﺗﺤﺎﻭﻝ ﺃﻥ ﺗُﻨﻔﻖ ﺃﻛﺜﺮ ﻣﻤﺎ ﺗﺴﺘﻄﻴﻊ‪ ..‬ﻻ ﻳﻜﻦ ﻣﺼﺮﻭﻓﻚ ﻛﺒﻴﺮﺍً‪ ..‬ﻓﺘﻀﻄﺮ‬
‫ﻟﻼﺳﺘﺪﺍﻧﺔ‪..‬‬
‫ﻭﺍﻟﺪﻳْﻦ ﻫــ ‪‬ﻢ ﺑﺎﻟﻠﻴﻞ‪ ..‬ﻣﺬﻟ‪‬ــﺔ ﺑﺎﻟﻨﻬﺎﺭ‪ ..‬ﻭﻗﺪ ﻻ ﺗﺴﺘﻄﻴــﻊ ﺃﻥ ‪‬‬
‫ﺗﺴﺪﺩ ﺩﻳﻨﻚ‪..‬‬ ‫‪‬‬
‫ﺤﺪﺙ ﻓﺘﻜﺬﺏ‪ِ ..‬‬
‫ﻭﺗﻌﺪ ﻓ ُﺘﺨﻠﻒ‪..‬‬ ‫ﻓﺘﻀﻄﺮ ﺃﻥ ﺗُ ‪‬‬
‫ﻭﻓﺮ ٌﻕ ﺑﻴﻦ ﺍﻹﺳﺮﺍﻑ ﻭﺍﻟﺘﺒﺬﻳــﺮ‪ ..‬ﻓﺎﻹﺳﺮﺍﻑ‪ :‬ﺗﺠﺎﻭﺯ ﻓﻲ ﺍﻟﺤﻼﻝ‪ .‬ﻭﺍﻟﺘﺒﺬﻳﺮ‪:‬‬
‫ﺇﻧﻔﺎﻕ ﻓﻲ ﺍﻟﺤﺮﺍﻡ‪.‬‬
‫ﻓﻠﻮ ﺃﻥ ﺭﺟﻼً ﻋﻨﺪﻩ ﻣﺎﻝ ﻗــﺎﺭﻭﻥ ﻭﺃﻧﻔﻖ ﺩﺭﻫﻤ ًﺎ ﻭﺍﺣــﺪ ًﺍ ﻓﻲ ﻣﻌﺼﻴﺔ‪ ..‬ﻛﺎﻥ‬
‫ﻭﻣﻨﻬﻲ ﻋﻨﻪ‪ ..‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪Ã Â Á À﴿ :‬‬ ‫‪‬‬ ‫ﻣﺤــﺮﻡ‬
‫‪‬‬ ‫ﺫﻟﻚ ﺗﺒﺬﻳﺮﺍً‪ ..‬ﻭﻫﻮ‬
‫‪ÐÏ Î Í Ì Ë ❁ É È Ç Æ Å Ä‬‬
‫‪] ﴾ Ô Ó Ò Ñ‬ﺍﻹﺳﺮﺍﺀ‪ ٢٦ :‬ـ ‪.[٢٧‬‬

‫٭٭٭‬
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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪Ghôo ào ≤r jn ºr dn hn Gƒao ôp °ùr jo ºr dn‬‬
‫‪455 á∏«∏dG‬‬

‫· ﻭﺍﻹﺳﺮﺍﻑ ﻛﻤﺎ ﻳﻜﻮﻥ ﻣﻦ ﺍﻟﻐﻨﻲ ﻓﺈﻧﻪ ﻳﻜﻮﻥ ﻣﻦ ﺍﻟﻔﻘﻴﺮ‪..‬‬

‫ﻭﻟﻬﺬﺍ ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ^ ‪» :‬ﻣﻦ ﺃﻧﻔﻖ ﺩﺭﻫﻤ ًﺎ ﻓﻲ ﻏﻴﺮ ﺣﻘﻪ ﻓﻬﻮ ﺳﺮﻑ«‪.‬‬
‫ﻭﻗﺪ ﻧﻬــﻰ ﺍﷲ ‪ 8‬ﻋﺒﺎﺩﻩ ﻋﻨﻪ‪ ،‬ﻓﻘــﺎﻝ‪0 / . -, + * ) ﴿ :‬‬
‫‪] ﴾ 1‬ﺍﻷﻋﺮﺍﻑ‪.[٣١ :‬‬
‫ﻭﻗــﺎﻝ ﺗﻌﺎﻟــﻰ ﻣﻤﺘﺪﺣ ًﺎ ﺃﻫــﻞ ﺍﻟﻮﺳﻄﻴﺔ ﻓــﻲ ﺍﻟﻨﻔﻘﺔ‪ ..‬ﺍﻟﺬﻳــﻦ ﻻ ﻳﺒﺨﻠﻮﻥ‬
‫ﻭﻻ ﻳﺴﺮﻓﻮﻥ‪Ò Ñ Ð Ï Î Í Ì Ë Ê É﴿ :‬‬
‫‪] ﴾Ó‬ﺍﻟﻔﺮﻗﺎﻥ‪.[٦٧ :‬‬
‫ﻭﻗــﺎﻝ ‪8 7 6 5 4 3 2 1 0 / .﴿ : 8‬‬
‫‪] ﴾ً : 9‬ﺍﻹﺳﺮﺍﺀ‪.[٢٩ :‬‬
‫ﺇﺳﺮﺍﻑ ﺃﻭ َﻣﺨﻴﻠ ٌﺔ«)‪.(١‬‬
‫ٌ‬ ‫ﻭﺍﺷﺮﺑﻮﺍ ﻭﺗَﺼﺪ‪ ‬ﻗﻮﺍ ﻭﺍﻟْ َﺒﺴﻮﺍ ﻣﺎ ﻟﻢ ﻳﺨﺎﻟ ِ ْﻄ ُﻪ‬
‫َ‬ ‫ﻭﻗﺎﻝ ﮊ ‪» :‬ﻛُﻠﻮﺍ‬
‫· ﻭﻟﻺﺳﺮﺍﻑ ﻭﺍﻟﺘﺒﺬﻳﺮ ﺃﺳﺒﺎﺏ‪ ،‬ﻣﻨﻬﺎ‪:‬‬
‫ـ ﺟﻬﻞ ﺍﻟﻤﺴﺮﻑ ﺑﺘﻌﺎﻟﻴﻢ ﺍﻟﺪﻳﻦ ﺍﻟﺬﻱ ﻳﻨﻬﻰ ﻋﻦ ﺍﻹﺳﺮﺍﻑ ﺑﺸﺘﻰ ﺻﻮﺭﻩ‪..‬‬
‫ﻓﻌﺎﻗﺒﺔ ﺍﻟﻤﺴﺮﻑ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺍﻟﺤﺴﺮﺓ ﻭﺍﻟﻨﺪﺍﻣﺔ‪ ..‬ﻭﻓﻲ ﺍﻵﺧﺮﺓ ﺍﻟﻌﻘﺎﺏ ﺍﻷﻟﻴﻢ‪.‬‬
‫ﻭﻟﻬﺬﺍ ﺗﺠﺪﻩ ﻳﺴﺮﻑ ﻓﻲ ﺗﻨﺎﻭﻝ ﺍﻟﻤﺒﺎﺣﺎﺕ‪ ..‬ﻓﻴﻨﺘﻬﻲ ﺑﺎﻟﺒﺪﺍﻧﺔ ﻭﻣﺮﺽ ﺍﻟﺴﻜﺮ‬
‫ﻭﺍﺭﺗﻔﺎﻉ ﺿﻐﻂ ﺍﻟﺪﻡ ﻭﺃﻣﺮﺍﺽ ﺍﻟﻘﻠﺐ ﻭﺗﻨﻜﺲ ﻣﻔﺎﺻﻞ ﺍﻟﺮﻛﺒﺘﻴﻦ ﻭﻏﻴﺮﻫﺎ‪..‬‬
‫ﻳﻘﻮﻝ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ‪» : ƒ‬ﺇﻳﺎﻛﻢ ﻭﺍﻟﺒﻄﻨﺔ ﻓﻲ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ‪ ،‬ﻓﺈﻧﻬﺎ‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﺑﻦ ﻣﺎﺟﻪ‪.٢٩٢٠ :‬‬

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 ‫ﻣﻔﺴﺪﺓ ﻟﻠﺠﺴﺪ‪ ،‬ﻣﻮﺭﺛــﺔ ﻟﻠﺴﻘﻢ‪ ،‬ﻣﻜﺴﻠﺔ ﻋﻦ ﺍﻟﺼــﻼﺓ‪ ،‬ﻭﻋﻠﻴﻜﻢ ﺑﺎﻟﻘﺼﺪ‬
‫اﻟﻠﻴﻠﺔ ‪٤٥٥‬‬

‫ﻓﻴﻬﻤﺎ‪ ،‬ﻓﺈﻧﻪ ﺃﺻﻠﺢ ﻟﻠﺠﺴﺪ‪ ،‬ﻭﺃﺑﻌﺪ ﻣﻦ ﺍﻟﺴﺮﻑ«‪.‬‬

‫ـ ﻭﻗﺪ ﻳﻨﺸﺄ ﺍﻟﻤﺴﺮﻑ ﻓﻲ ﺃﺳﺮﺓ ﺣﺎﻟﻬﺎ ﺍﻹﺳــﺮﺍﻑ ﻭﺍﻟﺒﺬﺥ‪ ..‬ﻓﻤﺎ ﻳﻜﻮﻥ ﻣﻨﻪ‬
‫ﺳﻮﻯ ﺍﻻﻗﺘﺪﺍﺀ ﻭﺍﻟﺘﺄﺳﻲ‪ ..‬ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻻ ﻳﺪﺭﻙ ﺃﻥ ﻃﺒﻴﻌﺔ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ‬
‫ﻋﺪﻡ ﺍﻻﺳﺘﻘﺮﺍﺭ ﻋﻠﻰ ﺣــﺎﻝ‪ ..‬ﻓﻜﻢ ﺍﻓﺘﻘﺮ ﺃﻧﺎﺱ ﺑﻌﺪ ﻏ ًﻨﻰ‪ ..‬ﻭﻟﻬﺬﺍ ﻳﻨﺒﻐﻲ ﺃﻥ‬
‫ﻭﻧﺪ ِ‬
‫ﻧﻀﻊ ﺍﻟﻨﻌﻤﺔ ﻓﻲ ﻣﻮﺿﻌﻬﺎ‪ ..‬‬
‫ﺧﺮ ﻣﺎ ﻳﻔﻴﺾ ﻋﻦ ﺣﺎﺟﺎﺗﻨﺎ ﺍﻟﻴﻮﻡ ﻣﻦ ﻣﺎﻝ‬
‫ﻭﻣﺘﺎﻉ ﺇﻟﻰ ﺍﻟﻐﺪ‪ ..‬ﻓﻤﺎ ﺃﺣﺪ ﻳﻌﻠﻢ ﻣﺎ ﺗﺨﺒﺊ ﻟﻪ ﺍﻷﻳﺎﻡ!‪.‬‬
‫ـ ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﻌﻴﺶ ﻓﻲ ﺿﻴــﻖ‪ ..‬ﻓﻴﺼﺒﺮ ﻭﻳﺤﺘﺴﺐ‪ ..‬ﺛﻢ ﺇﺫﺍ ﺃﺷﺮﻕ ﻟﻪ‬
‫ﺻﻌﺐ ﻋﻠﻴــﻪ ﺍﻟﺘﻮﺳﻂ ﻭﺍﻻﻋﺘﺪﺍﻝ‪ ..‬ﻓﺎﻧﻘﻠﺐ‬‫ﺍﻟﺰﻣﺎﻥ ﻭﺃﺻﺒﺢ ﻣﻦ ﺍﻷﻏﻨﻴﺎﺀ‪ُ ..‬‬
‫ﺇﻟﻰ ﺻﻨﻒ ﺍﻟﻤﺴﺮﻓﻴﻦ ﺃﻭ ﺍﻟﻤﺒﺬﺭﻳﻦ !‪.‬‬
‫ـ ﻭﻻ ﺷــﻚ ﺃﻥ ﻟﺼﺤﺒﺔ ﺍﻟﻤﺘﺮﻓﻴﻦ ﺃﺛﺮ ًﺍ ﻛﺒﻴﺮ ًﺍ ﻋﻠــﻰ ﺍﻟﻤﺴﺮﻑ ﻓﻲ ﺳﻠﻮﻛﻪ‪..‬‬
‫ﻓﻠﻴﻨﻈﺮ ﺃﺣﺪُ ﻛﻢ ﻣﻦ ُﻳﺨﺎﻟ ِ ُﻞ«)‪.(١‬‬
‫ْ‬ ‫»ﺍﻟﺮﺟﻞ ﻋﻠﻰ ﺩﻳﻦ ِ ﺧﻠﻴﻠِﻪ‪،‬‬
‫ُ‬ ‫ﻳﻘﻮﻝ ﮊ ‪:‬‬
‫ـ ﻭﻗﺪ ﻳﻜﻮﻥ ﺳﺒﺒﻪ ﺣﺐ ﺍﻟﺸﻬﺮﺓ ﻭﺍﻟﺘﺒﺎﻫﻲ ﺃﻣــﺎﻡ ﺍﻟﻨﺎﺱ ﺭﻳﺎﺀ ﻭﺳﻤﻌﺔ‪ ..‬ﺃﻭ‬
‫ﺍﻟﺘﻌﺎﻟﻲ ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ‪ ..‬ﻓﻴﻈﻬﺮ ﻟﻬﻢ ﺃﻧﻪ ﺳﺨﻲ ﻭﺟﻮﺍﺩ‪ ..‬ﻭﻻ ﻳﻬﻤﻪ ﻟﻮ ﺃﺿﺎﻉ‬
‫ﺍﻟﻤﺎﻝ ﻣﻦ ﺃﺟﻞ ﺍﻟﺜﻨﺎﺀ ﺃﻭ ﻛﺴﺐ ﺍﻟﻤﺪﻳﺢ‪.‬‬
‫ـ ﻭﻗﺪ ﻳﻜﻮﻥ ﺍﻟﺴﺒﺐ ﺗﻘﻠﻴﺪ ﺍﻵﺧﺮﻳﻦ‪ ..‬ﺧﻮﻓ ًﺎ ﻣﻦ ﺃﻥ ﻳﻮﺻﻒ ﺑﺎﻟﺒﺨﻞ‪..‬‬
‫· ﻭﻣﻦ ﺻﻮﺭ ﺍﻹﺳــﺮﺍﻑ ﻭﺍﻟﺘﺒﺬﻳــﺮ‪ :‬ﻣﺘﺎﺑﻌﺔ ﺍﻟﻤﻮﺿــﺔ ﻭﺍﻻﻧﺸﻐﺎﻝ ﺑﺠﻨﻮﻥ‬
‫ﺍﻷﺯﻳﺎﺀ‪ ..‬ﻭﺍﻻﺳﺘﺠﺎﺑﺔ ﻟﻀﻐﻮﻁ ﺍﻟﺤﻤﻼﺕ ﺍﻹﻋﻼﻣﻴﺔ ﺍﻟﺼﺎﺧﺒﺔ‪ ..‬ﺍﻟﺘﻲ ﺗﺤﻤﻞ‬
‫ﻛﺜﻴﺮ ًﺍ ﻣﻦ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺷﺮﺍﺀ ﻣﺎ ﻻ ﻳﺤﺘﺎﺟﻮﻥ‪.‬‬
‫ﻓﺎﻟﻌﺎﻟــﻢ ﺍﻵﻥ ﻣﺼﺎﺏ ﺑﺴﻌــﺎﺭ ﺍﻟﺪﻋﺎﻳﺎﺕ ﻭﺍﻟﺸــﺮﺍﺀ ﻭﺍﻟﺘﻜﺪﻳﺲ‪ ..‬ﻓﺘﻐﺮﻳﻚ‬
‫ﺍﻟﺪﻋﺎﻳﺔ ﺑﺸﺮﺍﺀ ﺳﻠﻌﺔ ﺟﺪﻳﺪﺓ ﻭﺗُﻜَ ‪‬ﺮﻫﻚ ﻓﻲ ﺍﻟﺘﻲ ﻋﻨﺪﻙ‪..‬‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺃﺑﻲ ﺩﺍﻭﺩ‪.٤٨٣٣ :‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ΩCG á«°Uh‬‬
‫‪456 á∏«∏dG‬‬

‫· ﻛﺘﺒﺖ ﺃﻡ ﻻﺑﻨﻬﺎ ﻭﺻﻴﺔ ﺟﺎﺀ ﻓﻴﻬﺎ‪:‬‬

‫»ﻭﻟﺪﻱ ﺍﻟﻌﺰﻳﺰ‪..‬‬
‫ﺑﻨﻲ ﻓﻰ ﻳﻮﻡ ﻣﻦ ﺍﻷﻳﺎﻡ ﻋﺠﻮﺯﺍً‪..‬‬
‫ـ ﺳﺘﺮﺍﻧﻲ ﻳﺎ ّ‬
‫ﻭﻗﺪ ﺃﺑﺪﻭ ﻏﻴﺮ ﻣﻨﻄﻘﻴﺔ ﻓﻲ ﺗﺼﺮﻓﺎﺗﻲ !‪..‬‬
‫ﻋﻨﺪﻫﺎ ﺃﻋﻄﻨﻲ ﺑﻌﺾ ﺍﻟﻮﻗﺖ ﻭﺑﻌﺾ ﺍﻟﺼﺒﺮ‪ ..‬ﻟﺘﻔﻬﻤﻨﻲ‪..‬‬
‫ـ ﻭﻋﻨﺪﻣﺎ ﺗﺮﺗﻌﺶ ﻳﺪﺍﻱ‪ ..‬ﻓﻴﺴﻘﻂ ﻃﻌﺎﻣﻲ ﻋﻠﻰ ﺻﺪﺭﻱ‪..‬‬
‫ﺃﻭ ﻻ ﺃﻗﻮﻯ ﻋﻠﻰ ﻟﺒﺲ ﺛﻴﺎﺑﻲ‪ ..‬ﻓﺘﺤ ‪‬ﻞ ﺑﺎﻟﺼﺒﺮ ﻣﻌﻲ‪..‬‬
‫ﻛﻨﺖ ﺃﻋ ّﻠﻤﻚ ﻣﺎ ﻻ ﺃﺳﺘﻄﻴﻊ ﻓﻌﻠﻪ ﺍﻟﻴﻮﻡ !‪..‬‬
‫ُ‬ ‫ﻣﺮﺕ‪ ..‬ﻋﻨﺪﻣﺎ‬
‫ﻭﺗﺬﻛﺮ ﺳﻨﻮﺍﺕ ّ‬
‫ﺗﻠﻤﻨﻲ‪..‬‬
‫ـ ﻭﺇﻥ ﻟﻢ ﺃﻋﺪ ﺃﻧﻴﻘﺔ ﺟﻤﻴﻠﺔ ﺍﻟﺮﺍﺋﺤﺔ‪ ..‬ﻓﻼ ْ‬
‫ﻛﻨﺖ ﺃﺯﻳﻞ ﻋﻨﻚ ﺍﻷﻭﺳــﺎﺥ‪ ..‬ﻛﻲ ﺗﺒﻘﻰ ﺭﺍﺋﺤﺘﻚ ﺟﻤﻴﻠﺔ ﻋﻠﻰ‬
‫ُ‬ ‫ﻭﺍﺫﻛﺮ ﻛﻴﻒ‬
‫ﺍﻟﺪﻭﺍﻡ‪..‬‬
‫ﻋﻠﻲ‪..‬‬
‫ﺭﺃﻳﺖ ﺟﻬﻠﻲ ﻭﻋﺪﻡ ﻓﻬﻤﻲ ﻷﻣﻮﺭ ﺟﻴﻠﻜﻢ‪ ..‬ﻓﻼ ﺗﻀﺤﻚ ّ‬
‫َ‬ ‫ـ ﺇﺫﺍ‬
‫ﻭﺗﺬﻛﺮ ﺃﻧﻨﻲ ﺃﻧﺎ ﺍﻟﺬﻱ ﻋ ّﻠﻤ ُﺘﻚ ﻛﻴﻒ ﺗﺨﻄﻮ ﻓﻲ ﻫﺬﻩ ﺍﻟﺤﻴﺎﺓ‪..‬‬
‫ﺣﺪﺛْ َﺘﻨﻲ‪ ..‬ﻓﻼ ﺗﺘﻀﺎﻳﻖ ﻣﻦ ﺿﻌﻒ ﺫﺍﻛﺮﺗﻲ ﻭﺑﻂﺀ ﻛﻠﻤﺎﺗﻲ‪..‬‬
‫ـ ﺇﺫﺍ ّ‬
‫ﻓﺴﻌﺎﺩﺗﻲ ﺍﻵﻥ ﻓﻲ ﺣﺪﻳﺜﻲ ﻣﻌﻚ‪ ..‬ﻫﻲ ﺃﻥ ﺃﻛﻮﻥ ﺑﺠﺎﻧﺒﻚ‪..‬‬
‫ـ ﻋﻨﺪﻣﺎ ﺗﺨﺬﻟﻨﻲ ﻗﺪﻣﺎﻱ ﻓﻲ ﺣﻤﻠﻲ ﺇﻟﻰ ﺍﻟﻤﻜﺎﻥ ﺍﻟﺬﻱ ﺃﺭﻳﺪ‪..‬‬
‫ﺃﺧﺬﺕ ﺑﻴﺪﻙ ﻛﻲ ﺗﺴﺘﻄﻴﻊ ﺍﻟﻤﺸﻲ‪..‬‬
‫ُ‬ ‫ﻓﻜﻦ ﻋﻄﻮﻓ ًﺎ ّ‬
‫ﻋﻠﻲ‪ ..‬ﻭﺗﺬﻛﺮ ﻛﻢ‬

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 ‫ﺗﺴﺘﺤﻲ ِ ﺃﺑﺪ ًﺍ ﺃﻥ ﺗﺄﺧﺬ ﺑﻴﺪﻱ ﺍﻟﻴﻮﻡ‪..‬‬
‫ْ‬ ‫ﻓﻼ‬
‫اﻟﻠﻴﻠﺔ ‪٤٥٦‬‬

‫ﻓﻐﺪ ًﺍ ﺳﺘﺒﺤﺚ ﻋ ‪‬ﻤﻦ ﻳﺄﺧﺬ ﺑﻴﺪﻙ‪..‬‬

‫ـ ﻋﻨﺪﻣﺎ ﺗﺘﺬﻛﺮ ﺷﻴﺌ ًﺎ ﻣﻦ ﺃﺧﻄﺎﺋﻲ‪..‬‬
‫ﻓﺎﻋﻠﻢ ﺃﻧﻲ ﻟﻢ ﺃﻛﻦ ﺃﺭﻳﺪ ﺳﻮﻯ ﻣﺼﻠﺤﺘﻚ‪..‬‬
‫ﻛﻨﺖ ﺻﻐﻴﺮﺍً‪..‬‬
‫َ‬ ‫ﺑﻨﻲ ﺗﻔﺮﺣﻨﻲ ﻣﺜﻠﻤﺎ‬
‫ـ ﻣﺎ ﺯﺍﻟﺖ ﺿﺤﻜﺘﻚ ﻭﺍﺑﺘﺴﺎﻣﺘﻚ ﻳﺎ ّ‬
‫ﻓﻼ ﺗﺤﺮﻣﻨﻲ ﺻﺤﺒﺘﻚ !‪..‬‬
‫ـ ﺃﺭﺟﻮﻙ ﻓﻘﻂ ﺃﻥ ﺗﺴﺎﻋﺪﻧﻲ ﻓﻲ ﻗﻀﺎﺀ ﻣﺎ ﺃﺣﺘﺎﺝ ﺇﻟﻴﻪ‪..‬‬
‫ﻓﺴﻴﻬ ‪‬ﻴﺊ ﺍﷲ ﻟﻚ ﻳﻮﻣ ًﺎ ﻣﺎ َﻣﻦ ﻳﺴﺎﻋﺪﻙ !‪.‬‬
‫ُ‬
‫ـ ﺃﻧﺎ ﺃﻋﻠﻢ ﻓﻲ ﻫﺬﺍ ﺍﻟﺴﻦ ﺃﻧﻲ ﻟﺴﺖ ُﻣﻘﺒﻠﺔ ﻋﻠﻰ ﺍﻟﺤﻴﺎﺓ ﻣﺜﻠﻚ‪..‬‬
‫ﻭﺃﻧﻨﻲ ﺑﺒﺴﺎﻃﺔ ﺃﻧﺘﻈﺮ ﺍﻟﻤﻮﺕ !‪..‬‬
‫ﻋﻠﻲ«‪..‬‬
‫ﻓﻜﻦ ﻣﻌﻲ‪ ..‬ﻭﻻ ﺗﻜﻦ ّ‬
‫ﻓﻌﻠﺖ !‬
‫َ‬ ‫ﺃﻣﻚ ﺍﻟﻤﺤﺒﺔ ﻣﻬﻤﺎ‬

‫· ﻗﺎﻝ ﺃﺣﺪ ﺍﻟﺤﺎﺿﺮﻳﻦ ﺑﻤﺠﻠﺲ ﺃﺣــﺪ ﺍﻟﻌﻠﻤﺎﺀ‪» :‬ﺭﺃﻳﺘﻚ ﺍﻟﺒﺎﺭﺣﺔ ﻳﺎ ﺷﻴﺨﻲ‬

‫ﺑﺎﻟﻤﻨﺎﻡ ﻭﻟﺤﻴﺘﻚ ﺗﺘﻘ ّﻄﺮ ﻳﺎﻗﻮﺗ ًﺎ ﻭﻟﺆﻟﺆﺍً«!‪..‬‬
‫ﺻﺪﻗﺖ ﻭﺍﷲ‪..‬‬
‫َ‬ ‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺸﻴﺦ‪:‬‬
‫ﻓﻘﺎﻝ ﺗﻼﻣﺬﺗﻪ‪ :‬ﻳﻘﻮﻝ ﻟﻚ‪ :‬ﺭﺁﻙ ﺑﺎﻟﻤﻨﺎﻡ ﻭﺗﻘﻮﻝ‪ :‬ﺻﺪﻗﺖ؟‪.‬‬
‫ﻣﺴﺤﺖ ﻗﺪﻡ ﺃﻣﻲ ﺑﻠﺤﻴﺘﻲ ﻗﺒﻞ ﺃﻥ ﺗﻨﺎﻡ«!‪..‬‬
‫ُ‬ ‫ﻓﻘﺎﻝ ﺍﻟﺸﻴﺦ‪» :‬ﻟﻘﺪ‬

‫٭٭٭‬

‫‪199‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪∫ƒ°ùμdG ódƒdG‬‬
‫‪457 á∏«∏dG‬‬

‫· »ﻛﺎﻥ ﻟﺮﺟﻞ ﺣﻜﻴﻢ ﻭﻟﺪ ﻛﺴﻮﻝ ﻻ ﻳﺤﺐ ﺍﻟﻌﻤﻞ‪ ..‬ﻭﻛﺎﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﻳﺰﻋﺞ‬
‫ﺍﻷﺏ ﻭﻳﺤﺰﻧﻪ‪.‬‬
‫ﻭﺫﺍﺕ ﻳﻮﻡ ﻃﻠﺐ ﺍﻷﺏ ﻣﻦ ﺍﺑﻨﻪ ﺍﻟﺨﺮﻭﺝ ﺇﻟﻰ ﺍﻟﻌﻤﻞ ﻭﻛﺴﺐ ﺍﻟﺮﺯﻕ‪ ،‬ﻓﺤﺰﻥ‬
‫ﺍﻻﺑﻦ ﺍﻟﻜﺴﻮﻝ‪..‬‬
‫ﻭﻟﻤﺎ ﺭﺃﻯ ﺇﺻــﺮﺍﺭ ﻭﺍﻟﺪﻩ ﻋﻠﻰ ﺫﻟــﻚ ﺧﻄﺮﺕ ﺑﺬﻫﻨﻪ ﻓﻜــﺮﺓ ﺃﻋﺎﺩﺕ ﺇﻟﻴﻪ‬
‫ﺳﻌﺎﺩﺗﻪ‪ ..‬ﻭﻫﻲ ﺍﻟﺨﺮﻭﺝ ﻛﺎﻟﻌــﺎﺩﺓ ﺇﻟﻰ ﺍﻟﻨﺰﻫﺔ ﻭﺗﻤﻀﻴــﺔ ﺍﻟﻨﻬﺎﺭ ﺑﺎﻟﻠﻌﺐ‪..‬‬
‫ﻣﺴﺎﺀ ﻭﻛﺄﻧﻪ ﺃﻣﻀﻰ ﺍﻟﻨﻬﺎﺭ ﻓﻲ ﺍﻟﻌﻤﻞ‪ ..‬ﻭﺇﺫﺍ ﺳﺄﻟﻪ ﺃﺑﻮﻩ‬ ‫ً‬ ‫ﻭﺍﻟﺮﺟﻮﻉ ﺇﻟﻰ ﺍﻟﺒﻴﺖ‬
‫ﻋﻦ ﺍﻟﻤﺎﻝ ﺍﻟﺬﻱ ﻛﺴﺒﻪ ﺃﺧﺮﺝ ﻟﻪ ﺩﻳﻨﺎﺭ ًﺍ ﻛﺎﻥ ﻗﺪ ّﺍﺩﺧﺮﻩ‪..‬‬
‫ﺫﻛﻴ ًﺎ ﻓﻠﻢ ﺗﻨﺠﺢ‬ ‫ﺃﻋﺠﺒﺘﻪ ﺍﻟﻔﻜــﺮﺓ ّ‬
‫ﻓﻨﻔﺬﻫﺎ ﺑﺪﻗﺔ‪ ..‬ﻟﻜﻦ ﺍﻷﺏ ﺍﻟﺤﻜﻴﻢ ﻛــﺎﻥ ّ‬
‫ﻣﻌﻪ ﻫﺬﻩ ﺍﻟﺤﻴﻠﺔ‪..‬‬
‫ﺃﺭﺍﺩ ﺃﻥ ﻳﻌﺮﻑ ﻣﺪﻯ ﺍﻫﺘﻤﺎﻡ ﺍﺑﻨﻪ ﺑﻤﺎ ﻛﺴﺒﻪ ﻣﻦ ﺍﻟﻨﻘﻮﺩ‪ ..‬ﻓﺄﻟﻘﻰ ﺍﻟﺪﻳﻨﺎﺭ ﻓﻲ‬
‫ﻧﺎﺭ ٍ ﺗﺸﺘﻌﻞ ﺑﺎﻟﻘﺮﺏ ﻣﻨﻪ ﻓﺎﺣﺘﺮﻕ ﺍﻟﺪﻳﻨﺎﺭ‪ ..‬ﻭﻟﻢ ﻳﻬﺘﻢ ﺍﻻﺑﻦ ﻟﺬﻟﻚ !‪..‬‬
‫ﻭﻓﻲ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﻟﻲ ﺗﻜﺮﺭ ﺍﻷﻣﺮ‪ ..‬ﻭﻋﻨﺪﻣﺎ ﻭﺟﺪ ﺍﻻﺑﻦ ﺃﻥ ﻧﻘﻮﺩﻩ ﻗﺪ ﻧﻔﺪﺕ‪..‬‬
‫ﻗﺮﺭ ﺃﻥ ﻳﺨﺮﺝ ﻟﻠﻌﻤﻞ ﻓﻮﺭﺍً‪ ..‬ﻭﺇﻻ ﻓﻤﺎﺫﺍ ﺳﻴﻘﺪﻡ ﻷﺑﻴﻪ؟‪..‬‬
‫ﻭﻓﻲ ﺻﺒﺎﺡ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﻟﻲ ﺧﺮﺝ ﻣﺒﻜﺮﺍً‪ ..‬ﻓﺘﻮﻛﻞ ﻋﻠﻰ ﺍﷲ‪ ..‬ﻭﺑﺪﺃ ﻳﺒﺤﺚ ﻋﻦ‬
‫ﻋﻤﻞ ﻫﻨﺎ ﻭﻫﻨﺎﻙ ﺣﺘﻰ ﻭﺟﺪﻩ‪..‬‬
‫ﺃﺧﺬ ﻳﻌﻤﻞ ﺑﺠﺪ ﻭﻧﺸﺎﻁ ﺣﺘﻰ ﺍﻟﻤﺴﺎﺀ‪ ..‬ﻓﻌﺎﺩ ﺇﻟﻰ ﺍﻟﺒﻴﺖ ﻣﺘﻌﺒ ًﺎ ﻣﻨﻬﻜ ًﺎ‪..‬‬

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 ‫ّﻗﺪﻡ ﺍﻟﺪﻳﻨﺎﺭ ﻷﺑﻴﻪ‪ ..‬ﻓﻠﻤﺎ ﺃﺭﺍﺩ ﺍﻷﺏ ﺃﻥ ﻳﻠﻘﻴﻪ ﻓﻲ ﺍﻟﻨﺎﺭ ﻛﻤﺎ ﻓﻌﻞ ﻓﻲ ﺍﻟﻴﻮﻣﻴﻦ‬
‫اﻟﻠﻴﻠﺔ ‪٤٥٧‬‬

‫ﺍﻟﺴﺎﺑﻘﻴﻦ ﺻﺮﺥ ﺍﻻﺑﻦ‪:‬‬

‫»ﻣﺎﺫﺍ ﺗﻔﻌﻞ ﻳﺎ ﺃﺑﻲ؟ ﻟﻘﺪ ﺣﺼﻠﺖ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺪﻳﻨﺎﺭ ﺑﻌﺪ ﺟﻬﺪ ٍ ﺷﺎﻕ !«‪.‬‬
‫ﺿﺤــﻚ ﺍﻷﺏ‪ ..‬ﻭﻗﺪ ﻋﺮﻑ ﺃﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻨﺎﺭ ﻗﺪ ﺗﻌــﺐ ﺍﺑﻨﻪ ﻣﻦ ﺃﺟﻞ ﻛﺴﺒﻪ‬
‫ﻭﺿﻤﻪ ﺇﻟﻰ ﺻﺪﺭﻩ«‪.‬‬
‫ّ‬ ‫ﺗﻌﺒ ًﺎ ﺷﺪﻳﺪﺍً‪ ..‬ﻭﺃﻧﻪ ﺛﻤﺮﺓ ﻋﻤﻠﻪ ﻭﺟﻬﺪﻩ‪ ..‬ﻓﺄﺧﺬﻩ‬
‫· ﻓﻌ ّﻠﻤﻮﺍ ﺃﻭﻻﺩﻛﻢ ﺃﻥ ﺍﻟﻄﺎﺋﺮ ﻻ ﻳﺄﺗﻴﻪ ﺭﺯﻗﻪ ﻓﻲ ﺍﻟﻌﺶ‪..‬‬
‫ﻭﺍﻟﻨﻤﻠﺔ ﻻ ﺗُﻌ َﻄﻰ ﻃﻌﺎﻣﻬﺎ ﻓﻲ ﻣﺴﻜﻨﻬﺎ‪..‬‬
‫ﻭﺍﻟﻨﺤﻠﺔ ﻻ ﺗﺠﻠﺲ ﺗﻨﺘﻈﺮ ﺍﻷﺯﻫﺎﺭ ﺗﺄﺗﻲ ﺇﻟﻴﻬﺎ‪..‬‬
‫ﻭﻟﻜﻦ‪ ..‬ﻛﻠﻬﻢ ﻳﻄﻠﺒﻮﻥ ﻭﻳﺒﺤﺜﻮﻥ !‪..‬‬
‫ﻋ ّﻠﻤﻮﻫﻢ ﺃﻥ ﻳﻄﻠﺒﻮﺍ ﻟﻘﻤﺔ ﺍﻟﻌﻴﺶ ﻛﻤﺎ ﻫﺆﻻﺀ ﻃﻠﺒﻮﺍ‪ ..‬ﻳﺠﺪﻭﻥ ﻣﺎ ﻭﺟﺪﻭﺍ !‪.‬‬
‫ﻋ ّﻠﻤﻮﻫﻢ ﻛﻴﻒ ﻳﺴﺘﺜﻤــﺮﻭﻥ ﺃﻭﻗﺎﺕ ﻳﻮﻣﻬﻢ ﻭﻟﺤﻈﺎﺗــﻪ‪ ..‬ﻓﻤﺎ ﻳﻨﻘﻀﻲ ﺫﻟﻚ‬
‫ﺍﻟﻴﻮﻡ‪ ..‬ﺇﻻ ﻭﻓﻴﻪ ﺷﻲﺀ ﻳﻤﻴﺰﻩ ﻋﻦ ﺳﺎﺑﻘﻪ‪..‬‬
‫ﻋ ّﻠﻤﻮﻫﻢ ﻛﻴﻒ ﻳﺨﻄﻄﻮﻥ ﻟﻐﺪﻫﻢ ﻭﻣﺴﺘﻘﺒﻠﻬﻢ‪ ..‬ﻓﻼ ﻳﻌﻴﺸﻮﻥ ﻣﻦ ﺩﻭﻥ ﻫﺪﻑ‬
‫ﻭﻻ ﻏﺎﻳﺔ‪..‬‬
‫ﺃﺭﺷﺪﻭﻫﻢ ﺇﻟﻰ ﺣﻴﺚ ﻳﺴﺘﺜﻤﺮﻭﻥ ﺣﻴﺎﺗﻬﻢ ﺍﻟﺪﻧﻴﺎ ﺑﺎﻟﺨﻴﺮ ﻭﺍﻟﻔﻼﺡ‪..‬‬
‫ﻋ ّﻠﻤﻮﻫﻢ ﻛﻴﻒ ﻳﺠﻌﻠﻮﻥ ﻣﻦ ﻓﺮﺹ ﺍﻟﺤﻴــﺎﺓ‪ ..‬ﺳﻌﺎﺩﺓ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﻧﻌﻴﻤ ًﺎ ﻓﻲ‬
‫ﺍﻵﺧﺮﺓ‪..‬‬

‫٭٭٭‬

‫‪201‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪áKÓãdG ñƒ«°ûdG á°üb‬‬
‫‪458 á∏«∏dG‬‬

‫ﺑﻠﺤﻰ ﺑﻴﻀــﺎﺀ ﻃﻮﻳﻠﺔ‪..‬‬

‫ﺧﺮﺟﺖ ﺍﻣــﺮﺃﺓ ﻣﻦ ﻣﻨﺰﻟﻬﺎ‪ ..‬ﻓــﺮﺃﺕ ﺛﻼﺛﺔ ﺷﻴﻮﺥ ً‬
‫ﻳﺠﻠﺴﻮﻥ ﺃﻣﺎﻡ ﺍﻟﻤﻨﺰﻝ‪..‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻻ ﺃﻇﻨﻨﻲ ﺃﻋﺮﻓﻜﻢ‪ ..‬ﻭﻟﻜﻦ ﻻ ﺑﺪ ﺃﻧﻜــﻢ ﺟﻮﻋﻰ! ﺃﺭﺟﻮﻛﻢ ﺗﻔﻀﻠﻮﺍ‬
‫ﺑﺎﻟﺪﺧﻮﻝ ﻟﺘﺄﻛﻠﻮﺍ‪.‬‬
‫ﺳﺄﻟﻮﻫﺎ‪ :‬ﻫﻞ ﺭﺏ ﺍﻟﺒﻴﺖ ﻣﻮﺟﻮﺩ؟‪.‬‬
‫ﻓﺄﺟﺎﺑﺖ‪ :‬ﻻ‪ ،‬ﺇﻧﻪ ﺑﺎﻟﺨﺎﺭﺝ‪..‬‬
‫ﻓﺮﺩﻭﺍ‪ :‬ﺇﺫﻥ ﻻ ﻳﻤﻜﻨﻨﺎ ﺍﻟﺪﺧﻮﻝ‪..‬‬
‫ّ‬
‫ﻭﻋﻨﺪﻣﺎ ﻋﺎﺩ ﺯﻭﺟﻬﺎ ﻓﻲ ﺍﻟﻤﺴﺎﺀ ﺃﺧﺒﺮﺗْﻪ ﺑﻤﺎ ﺣﺼﻞ‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻬﺎ‪ :‬ﺍﺫﻫﺒﻲ ﺇﻟﻴﻬﻢ ﻭﺍﻃﻠﺒﻲ ﻣﻨﻬﻢ ﺃﻥ ﻳﺪﺧﻠﻮﺍ‪..‬‬
‫ﻓﺨﺮﺟﺖ ﺍﻟﻤﺮﺃﺓ ﻭﻃﻠﺒﺖ ﺇﻟﻴﻬﻢ ﺃﻥ ﻳﺪﺧﻠﻮﺍ‪..‬‬
‫ﻓﺮﺩﻭﺍ‪ :‬ﻧﺤﻦ ﻻ ﻧﺪﺧﻞ ﺍﻟﻤﻨﺰﻝ ﻣﺠﺘﻤﻌﻴﻦ !‪.‬‬
‫ﺳﺄﻟ ْﺘﻬﻢ‪ :‬ﻭﻟﻤﺎﺫﺍ ؟‪.‬‬
‫ﻓﻘﺎﻝ ﺃﺣﺪﻫﻢ‪ :‬ﺍﺳﺄﻟﻲ ﺯﻭﺟﻚ ﻣﻦ ﻳﺮﻳﺪ ﻣﻨﺎ ﺃﻥ ﻳﺪﺧﻞ‪ ..‬ﻓﻬﺬﺍ ﺻﺎﺣﺒﻲ ﺍﺳﻤﻪ‬
‫)ﺍﻟﺜﺮﻭﺓ(‪ ..‬ﻭﺍﻟﺜﺎﻧﻲ ﺍﺳﻤﻪ )ﺍﻟﻨﺠﺎﺡ( ـ ﻭﻫﻮ ﻳﻮﻣﺊ ﻧﺤﻮ ﺍﻵﺧﺮ ـ ‪ ..‬ﻭﺃﻧﺎ ﺍﺳﻤﻲ‬
‫)ﺍﻟﻤﺤﺒﺔ(‪..‬‬
‫ﺩﺧﻠﺖ ﺍﻟﻤﺮﺃﺓ ﻭﺃﺧﺒﺮﺕ ﺯﻭﺟﻬــﺎ ﺑﻤﺎ ﻗﻴﻞ‪ ..‬ﻓﻐﻤﺮﺕ ﺍﻟﺴﻌــﺎﺩ ُﺓ ﺯﻭﺟﻬﺎ ﻭﻗﺎﻝ‪:‬‬
‫ﺛﺮﺍﺀ ﻭﻣﺎﻻًّ !‪..‬‬
‫ﻓﻠﻨﺪﻉ )ﺍﻟﺜﺮﻭﺓ( ﻳﺪﺧﻞ ﺃﻭﻻً ﻓﻴﻤﻸ ﺍﻟﺒﻴﺖ ً‬
‫ُ‬ ‫ﻳﺎ ﻟﻪ ﻣﻦ ﺷﻲﺀ ﺟﻤﻴﻞ‪..‬‬

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 ‫ــﻢ ﻻ ﻧﺪﻋﻮ )ﺍﻟﻨﺠﺎﺡ( ﺃﻥ‬ ‫ِ‬
‫ﻋﻨﺪﻫﺎ ﺧﺎﻟﻔ ْﺘﻪ ﺍﻟﺰﻭﺟــﺔ ﻭﻫﻲ ﺗﻘﻮﻝ‪ :‬ﻋﺰﻳﺰﻱ‪ ،‬ﻟ َ‬
‫اﻟﻠﻴﻠﺔ ‪٤٥٨‬‬

‫ﻳﺪﺧﻞ‪ ..‬ﻓﻨﻨﺠﺢ ﻓــﻲ ﺣﻴﺎﺗﻨــﺎ ﻭﻳﻨﺠﺢ ﺃﺑﻨﺎﺅﻧــﺎ‪ ..‬ﻓﻼ ﻳﺸﻐــﻞ ﺑﺎﻟﻨﺎ ﻋﻠﻰ‬
‫ﻣﺴﺘﻘﺒﻠﻬﻢ؟!‪..‬‬
‫ﻛﻞ ﺫﻟﻚ ﻛﺎﻥ ﻋﻠﻰ ﻣﺴﻤﻊ ﻣﻦ ﺯﻭﺟﺔ ﺍﺑﻨﻬﻢ ﻭﻫﻲ ﺗﺠﻠﺲ ﻓﻲ ﺇﺣﺪﻯ ﺯﻭﺍﻳﺎ‬
‫ﺍﻟﻤﻨﺰﻝ‪ ..‬ﻓﺄﺳﺮﻋﺖ ﺑﺎﻗﺘﺮﺍﺣﻬﺎ ﻗﺎﺋﻠﺔ‪ :‬ﺃﻟﻴﺲ ﻣﻦ ﺍﻷﺟﺪﺭ ﺃﻥ ﻧﺪﻋﻮ )ﺍﻟﻤﺤﺒﺔ(؟‬
‫ﻓﻤﻨﺰﻟﻨﺎ ﺣﻴﻨﻬﺎ ﺳﻴﻤﺘﻠﺊ ﺑﺎﻟﺤﺐ ﻭﺍﻟﺤﻨﺎﻥ‪..‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺰﻭﺝ‪ :‬ﺩﻋﻮﻧﺎ ﻧﺄﺧﺬ ﺑﻨﺼﻴﺤﺔ ﺯﻭﺟﺔ ﺍﺑﻨﻨﺎ !‪ ..‬ﺍﺧﺮﺟﻲ ﻭﺍﺩﻋﻲ )ﺍﻟﻤﺤﺒﺔ(‬
‫ﻟﻴﺤﻞ ﺿﻴﻔ ًﺎ ﻋﻠﻴﻨﺎ !‪.‬‬
‫ّ‬
‫ﺧﺮﺟﺖ ﺍﻟﻤﺮﺃﺓ ﻭﺳﺄﻟﺖ ﺍﻟﺸﻴﻮﺥ ﺍﻟﺜﻼﺛﺔ‪ :‬ﺃﻳﻜﻢ )ﺍﻟﻤﺤﺒﺔ(؟ ﺃﺭﺟﻮ ﺃﻥ ﻳﺘﻔﻀﻞ‬
‫ﺑﺎﻟﺪﺧﻮﻝ ﻟﻴﻜﻮﻥ ﺿﻴﻔﻨﺎ‪..‬‬
‫ﻧﻬﺾ)ﺍﻟﻤﺤﺒﺔ( ﻭﺃﺧــﺬ ﻳﻤﺸﻲ ﻧﺤﻮ ﺍﻟﻤﻨــﺰﻝ‪ ..‬ﻓﻨﻬﺾ ﺍﻻﺛﻨــﺎﻥ ﺍﻵﺧﺮﺍﻥ‬
‫ﻭﺗﺒﻌﺎﻩ ! ﻭﻫﻲ ﻣﻨﺪﻫﺸﺔ‪..‬‬
‫ﺩﻋﻮﺕ )ﺍﻟﻤﺤﺒﺔ(‬
‫ُ‬ ‫ﺳﺄﻟﺖ ﺍﻟﻤﺮﺃﺓ ‪‬‬
‫ﻛﻼ ﻣــﻦ )ﺍﻟﺜﺮﻭﺓ( ﻭ)ﺍﻟﻨﺠﺎﺡ( ﻗﺎﺋﻠﺔ‪ :‬ﻟﻘــﺪ‬
‫ﻓﻘﻂ‪ ..‬ﻓﻠﻤﺎﺫﺍ ﺗﺪﺧﻼﻥ ﻣﻌﻪ؟‪.‬‬
‫ﻟﻈﻞ ﺍﻻﺛﻨﺎﻥ ﺍﻵﺧﺮﺍﻥ‬ ‫ِ‬ ‫ِ‬
‫ﻓﺮﺩ ﺍﻟﺸﻴﺨﺎﻥ‪ :‬ﻟﻮ ﻛﻨﺖ ﺩﻋﻮﺕ )ﺍﻟﺜﺮﻭﺓ( ﺃﻭ )ﺍﻟﻨﺠﺎﺡ( ّ‬ ‫ّ‬
‫ﺧﺎﺭﺟ ًﺎ‪..‬‬
‫ِ‬
‫ﺩﻋﻮﺕ )ﺍﻟﻤﺤﺒﺔ(‪ ..‬ﻓﺄﻳﻨﻤﺎ ﺫﻫﺐ ﻧﺬﻫﺐ ﻣﻌﻪ!‪..‬‬ ‫ﻭﻟﻜﻨﻚ‬
‫ﺣﻞ ﺍﻟﺜﺮﺍﺀ ﻭﺍﻟﻨﺠﺎﺡ‪..‬‬
‫ﻭﺃﻳﻨﻤﺎ ﻭﺟﺪﺕ ﺍﻟﻤﺤﺒﺔ ﻭﺍﻟﻮﺋﺎﻡ‪ّ ..‬‬
‫ﻣﺤﺒ ًﺎ ﻟﻠﺨﻴﺮ‪ ..‬ﻧﺸﺮ ﺍﻟﻤﺤﺒﺔ ﺣﻴﺜﻤﺎ ّ‬
‫ﺣﻞ‪..‬‬ ‫ﻣﺤﺒ ًﺎ ﷲ‪ّ ..‬‬
‫ﻓﻤﻦ ﻛﺎﻥ ّ‬
‫ﺗﻈﻠﻪ ﻣﺤﺒﺔ ﺍﷲ ﻭﺍﻟﻨﺎﺱ ﺃﺟﻤﻌﻴﻦ‪..‬‬‫ﻭﻋﻨﺪﻫﺎ ‪‬‬
‫ﻭﺗﻮﺍﻛﺒﻪ ﺍﻟﺒﺮﻛﺔ ﻓﻲ ﺍﻟﺮﺯﻕ ﻣﻬﻤﺎ ﻛﺎﻥ ﻗﻠﻴﻼً‪..‬‬
‫ﻓﻬﺬﺍ ﻫﻮ ﺍﻟﺜﺮﺍﺀ‪ ..‬ﻫﺬﺍ ﻫﻮ ﺍﻟﺜﺮﺍﺀ‪ :‬ﺭﺯﻕ ﺣﻼﻝٌ ﻃﻴﺐ ﻣﺒﺎﺭﻙ ﻓﻴﻪ‪..‬‬
‫ﻭﺳﻴﻜﻮﻥ ﺍﻟﻨﺠﺎﺡ ﺣﻠﻴﻒ ﻛﻞ ﻣﻦ ﺳﻌﻰ ﻓﻲ ﺃﻱ ﻃﺮﻳﻖ ٍ ﻟﻠﺨﻴﺮ ﺷﺎﺀ‪..‬‬

‫‪203‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪´ƒæ≤dG ΩOÉîdG‬‬
‫‪459 á∏«∏dG‬‬

‫ﻭﺃﻭﻻﺩﻩ‪..‬‬
‫َ‬ ‫ﻓﻘﻴﺮ ﻳﺮﻋﻰ ﺃ ‪‬ﻣ ُﻪ ﻭﺯﻭﺟ َﺘ ُﻪ‬
‫· ﻛﺎﻥ ﻫﻨﺎﻙ ٌ‬
‫ﻳﻌﻤﻞ ﺧﺎﺩﻣــ ًﺎ ﻟﺪﻯ ﺃﺣﺪ ﺍﻟﻮﺟﻬﺎﺀ‪ ..‬ﻭﻛﺎﻥ ُﻣﺨﻠﺼــ ًﺎ ﻓﻲ ﻋﻤﻠﻪ‪ُ ..‬ﻳﺆﺩﻳﻪ‬ ‫ُ‬ ‫ﻛﺎﻥ‬
‫ﻋﻠﻰ ﺃﻛﻤﻞ ِ ﻭﺟﻪ‪ٍ..‬‬

‫ﺳﻴــﺪ ُﻩ ﻓﻲ ﻧﻔﺴﻪ‪ :‬ﻻ ُﺑﺪ ﺃﻥ ﺃُﻋﻄﻴﻪ ﺩﻳﻨﺎﺭ ًﺍ‬

‫ُ‬ ‫ﺗﻐﻴﺐ ﺫﺍﺕ ﻳﻮﻡ ﻋﻦ ﺍﻟﻌﻤﻞ !ﻓﻘﺎﻝ‬
‫ﺗﻐﻴﺐ ﺇﻻ‬
‫ﺯﻳﺎﺩ ًﺓ ﻋﻠﻰ ﺃﺟﺮﻩ ﺣﺘﻰ ﻻ ﻳﺘﻐﻴﺐ ﻋــﻦ ﺍﻟﻌﻤﻞ ُﻣﺠﺪﺩﺍً‪ ..‬ﻓﺮﺑﻤﺎ ﻣﺎ ّ‬
‫ﻳﻌﻠﻢ ﺣﺎﺟﺘﻲ ﺍﻟﻤﺎﺳﺔ ﺇﻟﻴﻪ‪..‬‬
‫ُ‬ ‫ﻃﻤﻌ ًﺎ ﻓﻲ ﺯﻳﺎﺩﺓِ ﺭﺍﺗﺒﻪ‪ ..‬ﻭﻫﻮ‬
‫ﺭﺍﺗﺒ ُﻪ ﻭﺯﺍﺩ ﻋﻠﻴﻪ ﺩﻳﻨﺎﺭﺍً‪..‬‬
‫ﺃﻋﻄﺎﻩ َ‬
‫ُ‬ ‫ﻭﺣﻴﻦ ﺣﻀﺮ ﻓﻲ ﺍﻟﻴﻮﻡ ِ ﺍﻟﺘﺎﻟﻲ‪..‬‬
‫ﺍﻟﻌﺎﻣﻞ ﺑﺒﻨﺖ ﺷﻔﺔ‪ ..‬ﻭﻟﻢ ﻳﺴﺄﻝ ﺳﻴﺪﻩ ﻋﻦ ﺳﺒﺐ ﺍﻟﺰﻳﺎﺩﺓ!‪..‬‬
‫ُ‬ ‫ﻟﻢ ﻳﻨﺒﺲ‬
‫ﺍﻟﻌﺎﻣﻞ ﻣﺮ ًﺓ ﺃُﺧﺮﻯ!‪..‬‬
‫ُ‬ ‫ﻭﺑﻌﺪ ﻓﺘﺮﺓ ﻏﺎﺏ‬
‫ﺳﻴﺪ ُﻩ ﻏﻀﺒ ًﺎ ﺷﺪﻳﺪ ًﺍ ﻭﻗﺎﻝ‪» :‬ﺳ ُﺄﻧﻘﺺ ﺍﻟﺪﻳﻨﺎﺭ ﺍﻟﺬﻱ ﺯﺩ ُﺗﻪ«‪.‬‬ ‫ﻓﻐﻀﺐ ُ‬
‫ﻭﻟﻢ ﻳﺴﺄ ْﻟ ُﻪ ﻋ ْﻦ ﺳﺒﺐ ُﻧﻘﺼﺎﻥ ِ ﺭﺍﺗﺒﻪ !‪..‬‬
‫ﻳﺘﻜﻠﻢ ْ‬
‫ْ‬ ‫ﻓﻠﻢ‬ ‫ِ‬
‫ﻓﺄﻧﻘﺼﻪ ﻣﻦ ﺭﺍﺗﺐ ﺍﻟﻌﺎﻣﻞِ‪ْ ..‬‬
‫ِ‬
‫ﻭﺳﺄﻟﻪ‪:‬‬
‫ُ‬ ‫ﺍﻟﺮﺟﻞ ﻣ ْﻦ ﺭﺩﺓ ﻓﻌﻞ ِ ﺍﻟﺨﺎﺩﻡِ‪،‬‬ ‫ُ‬ ‫ﻓﺎﺳﺘﻐﺮﺏ‬
‫ﻓﻠﻢ ﺗﺴﺄ ْﻝ؟!‪.‬‬
‫ﺯﺩﺕ؟! ﻭﺃﻧﻘﺼ ُﺘﻚ ﺇﻳﺎﻩ ْ‬ ‫َ‬ ‫ﻓﻠﻢ ﺗﺴﺄ ْﻝ‪ :‬ﻟ ِ َﻢ‬ ‫ﺯﺩ ُﺗﻚ ﺩﻳﻨﺎﺭ ًﺍ ْ‬
‫ﻏﺒﺖ ﻋﻦ ِ ﺍﻟﻌﻤــﻞ ِ ﻓﻲ ﺍﻟﻤﺮﺓ ﺍﻷﻭﻟــﻰ ﺭﺯﻗﻨﻲ ُ‬
‫ﺍﷲ‬ ‫ُ‬ ‫ﺍﻟﻌﺎﻣﻞ‪» :‬ﻋﻨﺪﻣــﺎ‬
‫ُ‬ ‫ﻓﻘــﺎﻝ‬
‫ﻕ ﻣﻮ ُﻟﻮﺩﻱ ﻗﺪ ﺟﺎﺀ ُ‬
‫ﻣﻌﻪ‪..‬‬ ‫ﻣﻮ ُﻟﻮﺩﺍً‪ ..‬ﻭﺣﻴﻦ ﻛﺎﻓﺄﺗﻨﻲ ﺑﺎﻟﺰﻳﺎﺩﺓ‪ ..‬ﻗ ُ‬
‫ُﻠﺖ‪ :‬ﻫﺬﺍ ﺭﺯ ُ‬
‫ِ‬
‫ﻓﺮﺿﻴﺖ ﺑﻌﻄﺎﺀ ﺍﷲ‪..‬‬
‫ُ‬
‫ﺭﺿﻴﺖ‬
‫ُ‬ ‫ﻏﺒﺖ ﻓﻲ ﺍﻟﻤﺮﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﺎﺗﺖ ﺃُﻣﻲ‪ ..‬ﻭﻋﻨﺪﻣﺎ ﻧﻘُﺺ ﺭﺍﺗﺒﻲ‪..‬‬
‫ُ‬ ‫ﻭﺣﻴﻦ‬
‫ﻭﻗﻠﺖ‪ :‬ﻫﺬﺍ ﺭﺯﻗُﻬﺎ ﻗﺪ ﺫﻫﺐ ﺑﺬﻫﺎﺑﻬﺎ«!‪..‬‬
‫ُ‬ ‫ﺑﻘﻀﺎﺀ ﺍﷲ‪..‬‬

‫‪204‬‬
 ‫ﻭﺗﻨﺴﺐ‬
‫ُ‬ ‫ﺗﻘﻨﻊ ﻭﺗﺮﺿﻰ ﺑﻘﻀــﺎﺀ ﺍﷲ‪..‬‬
‫ُ‬ ‫ﺍﻷﺭﻭﺍﺡ ﺍﻟﺘــﻲ‬
‫َ‬ ‫· ﻓﻤــﺎ ﺃﺟﻤ َﻞ ﺗﻠﻚ‬
‫اﻟﻠﻴﻠﺔ ‪٤٥٩‬‬

‫ﺍﻟﻔﻀﻞ ﷲ‪..‬‬
‫ﺍﻟﻌﺬﺭ ﻟﻤ ْﻦ ﺃﺳﺎﺀ‪..‬‬
‫ﻘﺪﻡ ُ‬
‫ﺍﻷﺭﻭﺍﺡ ﺍﻟﺘﻲ ﺗُ ُ‬
‫َ‬ ‫ﻭﻣﺎ ﺃﺟﻤ َﻞ‬
‫ﻓﻌﻨﺪﻣﺎ ﺗﻤﺘﻠﻚ ﺭﻭﺣ ًﺎ ﺟﻤﻴﻠﺔ‪ ..‬ﻓﺈﻧﻚ ﺗﺮﻯ ﻛ ‪‬ﻞ ﻣﺎ ﻓﻲ ﺍﻟﻮﺟﻮﺩ ﺟﻤﻴﻼً‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﻤﺘﻠﻚ ﻧﻔﺴ ًﺎ ﺭﺍﺿﻴﺔ‪ ..‬ﺳﺘﺮﺿﻰ ﻭ َﻟﻮ ﺑﺎﻟﻘﻠﻴﻞ‪..‬‬
‫ﻫﻜﺬﺍ ﻫﻲ ﺍﻟﻘﻨﺎﻋﺔ‪..‬‬
‫ﻓﻼ ﺃﺣﺪ ﻳﻤﻠﻚ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻤﺜﻠﻰ‪..‬‬
‫ﻭﻻ ﺃﺣﺪ ﻳﺤﻈﻰ ﺑﻘﻠﺐ ﺧﺎﻝ ٍ ﻣﻦ ﺍﻟﻬﻤﻮﻡ‪..‬‬
‫ﺃﻭ ﺭﺃﺱ ٍ ﺧﺎﻝ ٍ ﻣﻦ ﺍﻟﻤﺸﺎﻛﻞ ﻭﺍﻷﻋﺒﺎﺀ‪..‬‬
‫ﻓﺎﻟﻘﻨﺎﻋﺔ ﺳﺮ ﻣﻦ ﺃﺳﺮﺍﺭ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻬﺎﻧﺌﺔ ﺍﻟﺴﻌﻴﺪﺓ‪..‬‬
‫ﻭﻗﻨﺎﻋﺘﻚ ﺑﻤﺎ ﻟﺪﻳﻚ ﻭﺍﻟﺮﺿﺎ ﺑﻤﺎ ﺣﺰﺕ‪ ..‬ﻭﻋﺪﻡ ﺍﻟﻨﻈﺮ ﻟﻤﺎ ﻋﻨﺪ ﻏﻴﺮﻙ؛ ﻫﻮ‬
‫ﺳﺮ ﺳﻌﺎﺩﺗﻚ‪..‬‬
‫ﺍﺳﻮﺩﺕ ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﻋﻴﻨﻴﻚ‪ ..‬ﻭﻃﻠﺒﺖ ﻣﺎ ﻟﻴﺲ ﻟﻚ ﺑﻪ ﺣﻖ‪..‬‬
‫ّ‬ ‫ﻓﻜﻠﻤﺎ ﻧﻈﺮﺕ ﻟﻐﻴﺮﻙ‬
‫ﻓﻤﺎ ﻟﺪﻳﻚ ﻫﻮ ﻧﺼﻴﺒﻚ ﻣﻦ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ‪ ..‬ﻭﻣﺎ ﻟﺪﻯ ﻏﻴﺮﻙ ﻫﻮ ﻧﺼﻴﺒﻪ ﻣﻨﻬﺎ‪..‬‬
‫ﻓﺎﺭﺽ ﺑﻨﺼﻴﺒﻚ ﺗﺴﻌﺪ ﻭﺗﻬﻨﺄ‪..‬‬
‫َ‬
‫ﻣﺎﻝ‬
‫ﻗﺎﻝ ﺣﻜﻴﻢ ﻻﺑﻨﻪ‪ :‬ﻳــﺎ ﺑﻨﻲ ! ﺇﺫﺍ ﻃﻠﺒﺖ ﺍﻟﻐﻨﻰ ﻓﺎﻃﻠﺒــﻪ ﺑﺎﻟﻘﻨﺎﻋﺔ‪ ،‬ﻓﺈﻧﻬﺎ ٌ‬
‫ﻻ ﻳﻨﻔﺪ‪ ،‬ﻭﺇﻳﺎﻙ ﻭﺍﻟﻄﻤﻊ ﻓﺈﻧﻪ ﻓﻘﺮ ﺣﺎﺿﺮ‪..‬‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪ :‬ﺛﻼﺙ ﻣﻦ ﻛﻦ ﻓﻴﻪ ﻛﻤﻞ ﻋﻘﻠﻪ‪ :‬ﻣﻦ ﻋﺮﻑ ﻧﻔﺴﻪ‪ ،‬ﻭﺣﻔﻆ ﻟﺴﺎﻧﻪ‪،‬‬
‫ﻭﻗﻨﻊ ﺑﻤﺎ ﺭﺯﻗﻪ ﺍﷲ ‪.. 8‬‬
‫ــﻦ ﻓﻴﻬﺎ ﺇﻻ ﺭﺍﺣﺔُ ﺍﻟﺒﺪﻥ ِ‬ ‫ﺶ ﻣﻠﻜ ًﺎ‬ ‫ِ‬
‫ﻟﻮ ﻟﻢ َﻳﻜُ ْ‬ ‫ﻓﺎﻟﺰﻣ َﻬــﺎ ﺗَﻌ ْ‬
‫ْ‬ ‫ﻫﻲ ﺍﻟﻘﻨﺎﻋﺔُ‬

‫٭٭٭‬

‫‪205‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪n‬‬
‫‪..âæc‬‬ ‫‪GPEG‬‬
‫‪460 á∏«∏dG‬‬

‫· ﺇﺫﺍ ﻛﻨﺖ ﻓﻘﻴــﺮ ًﺍ ﻓﺤﺎﻭﻝ ﺃﻥ ﺗﻜﺘﻢ ﻓﻘﺮﻙ‪ ..‬ﺣﺘــﻰ ﻳﻈﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻋﻔﺘﻚ‬
‫ﺃﻧﻚ ﻏﻨﻲ‪..‬‬
‫ﻏﻀﺒﺖ ﻓﺎﻛﺘﻢ ﻏﻀﺒﻚ‪ ..‬ﺣﺘﻰ ﻳﻈﻦ ﺍﻟﻨﺎﺱ ﺃﻧﻚ ﺭﺍﺽٍ‪..‬‬ ‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ﻛﻨﺖ ﻓﻲ ﺷﺪﺓ ﻓﻼ ُﺗﻈﻬﺮ ﺷﺪﺗﻚ‪ ..‬ﺣﺘﻰ ﻳﻈﻦ ﺍﻟﻨﺎﺱ ﺃﻧﻚ ﺑﺨﻴﺮ‪..‬‬‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ﻚ ﺑﻬﻢ ﻋﺸﺮﺓ ﺍﻟﺪﻫﺮ‪..‬‬ ‫ِ‬
‫ﻇﻬﺮﻙ ﻟﻤﻦ ﺟﻤﻌ ْﺘ َ‬
‫· ﻭﻻ ﺗُﺪ ْﺭ َ‬
‫ﻓﺎﻟﻌﻼﻗﺎﺕ ﻻ ﺗُﻘﺎﺱ ﺑﻄﻮﻝ ﺍﻟﻌﺸﺮﺓ‪..‬‬
‫ﺇﻧﻤﺎ ﺑﺠﻤﻴﻞ ﺍﻷﺛﺮ ﻭﺭﻭﻋﺔ ﺍﻟﺒﺼﻤﺎﺕ‪..‬‬
‫ﻓﻜﻢ ﻣﻦ ﻣﻌﺮﻓﺔ ﻗﺼﻴــﺮﺓ ﺍﻟﻤﺪﻯ ﻟﻜﻨﻬﺎ ﺑﻬﺪﻭﺋﻬﺎ ﻭﺟﻤﺎﻟﻬﺎ ﺃﻋﻤﻖ ﻭﺃﻧﻘﻰ ﻣﻦ‬
‫ﺃﻃﻮﻝ ﻣﻌﺮﻓﺔ‪..‬‬
‫· ﻭﻻ ﺗﻬﻤﻞ ﻣﻦ ﻳﻌﻄﻴــﻚ ﺍﻫﺘﻤﺎﻣﻪ ﻭﻭﻗﺘﻪ‪ ..‬ﻓﻬﻮ ﻳﺴﺘﺤــﻖ ﻣﻨﻚ ﺍﻻﺣﺘﺮﺍﻡ‬
‫ﻭﺍﻟﺘﻘﺪﻳﺮ‪..‬‬
‫ﻭﺍﻻﺣﺘﺮﺍﻡ ﻻ ﻳﺪﻝ ﻋﻠﻰ ﺍﻟﺤﺐ‪..‬‬
‫ﺇﻧﻤﺎ ﻳﺪﻝ ﻋﻠﻰ ﺣﺴﻦ ِ ﺍﻟﺘﺮﺑﻴﺔ‪..‬‬
‫ﻓﺎﺣﺘﺮﻡ ﺣﺘﻰ ﻟﻮ ﻟﻢ ﺗﺤﺐ‪...‬‬
‫ﻭﺍﺣﺘﺮﺍﻣﻚ ﻟﻠﻐﻴﺮ ﻳﻌﻨﻲ ﺍﺣﺘﺮﺍﻣﻚ ﻟﻨﻔﺴﻚ‪..‬‬
‫ﻓﺤﻴﻦ ﺗﺒﺘﺴﻢ ﻟﺸﺨﺺ ﻣﺎ ﻭﺗﺴﺄﻟﻪ ﻋﻦ ﺃﺣﻮﺍﻟﻪ‪ ..‬ﻭﺗﻤﺪ ﻳﺪﻙ ﻟﻤﺼﺎﻓﺤﺘﻪ ﺑﻌﺪ‬
‫ﺃﻥ ﺃﺳﺎﺀ ﺇﻟﻴﻚ‪..‬‬
‫ﻓﻬﺬﺍ ﻻ ﻳﻌﻨﻲ ﺃﻧﻚ ﻻ ﺗﺴﺘﻄﻴﻊ ﺍﻟﻌﻴﺶ ﺩﻭﻧﻪ‪..‬‬

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 ‫ﺑﻞ ﻳﻌﻨﻲ ﺷﻴﺌ ًﺎ ﻭﺍﺣﺪﺍً‪ ..‬ﺃﻧﻚ ﺗﺮﺑﻴﺖ ﻋﻠﻰ ﻳﺪ ﺍﻣﺮﺃﻩ ﻋﻈﻴﻤﺔ ﻭﺭﺟﻞ ﻋﻈﻴﻢ !‪.‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٦٠‬‬

‫· ﻭﻟﻴﺲ ﻛﻞ ﻣﻦ ﺍﻋﺘﺬﺭ ﻣﺨﻄﺊ ﺃﻭ ﺿﻌﻴﻒ‪..‬‬

‫ﻓﺎﻻﻋﺘﺬﺍﺭ ﺻﻔﺔ ﻧﺎﺩﺭﺓ ﻻ ﺗﺠﺪﻫﺎ ﺇﻻ ﻓﻲ ﺍﻷﻭﻓﻴﺎﺀ !‪.‬‬
‫ﺃﺧﻄﺄﺕ ﻓﺎﻋﺘﺬﺭ‪ ..‬ﻓﻬﻨﺎﻟﻚ ﻟﺤﻈﺎﺕ ﻭﺩﺍﻉ ﻟﻴﺲ ﻟﻬﺎ ﻭﻗﺖ ُﻣﺤﺪﺩ‪ ..‬ﻭﻟﻦ‬
‫َ‬ ‫ﻓﺈﺫﺍ‬
‫ﻳﺴﻌﻔﻚ ﺍﻟﻮﻗﺖ ﻟﻠﺘﺒﺮﻳﺮ ﺃﻭ ﺍﻻﻋﺘﺬﺍﺭ‪..‬‬
‫ﺍﺷﺘﻘﺖ ﻓﺘﻜﻠﻢ‪ ..‬ﻭﻻ ﺗﻜﻦ ﺻﺎﻣﺘ ًﺎ‪..‬‬
‫َ‬ ‫· ﻛﻦ ﻟﻄﻴﻔ ًﺎ ﻣﻊ ﺍﻟﻜﻞ‪ ،‬ﻭﺇﺫﺍ‬
‫ﻭﺍﺟﻌﻞ ﻣﻦ ﻳﺮﺍﻙ ﻳﺘﻤﻨﻰ ﺃﻥ ﻳﻜﻮﻥ ﻣﺜﻠﻚ‪..‬‬
‫ﻭﻣﻦ ﻳﻌﺮﻓﻚ ﻳﺪﻋﻮ ﻟﻚ ﺑﻈﻬﺮ ﺍﻟﻐﻴﺐ ﺑﺎﻟﺨﻴﺮ‪..‬‬
‫ﻭﻣﻦ ﻳﺴﻤﻊ ﻋﻨﻚ ﻳﺘﻤﻨﻰ ﻟﻘﺎﺀﻙ‪..‬‬
‫ِ‬ ‫ﻳﺤﺒﻬﻤﺎ ﺍﷲُ‪ ،‬ﻭ ُﺧﻠُﻘﺎﻥ ِ ُﻳ ْﺒ ُ‬ ‫ِ‬
‫ﻳﺤﺒﻬﻤﺎ‬
‫ﻓﺄﻣﺎ ﺍﻟﻠﺬﺍﻥ ‪‬‬ ‫ﻐﻀﻬﻤﺎ ﺍﷲُ‪ ،‬‬ ‫ﻳﻘﻮﻝ ﮊ ‪ُ » :‬ﺧﻠُﻘﺎﻥ ‪‬‬
‫ﻓﺴﻮﺀ ﺍﻟﺨﻠﻖ ِ ﻭﺍﻟﺒﺨﻞِ‪،‬‬
‫ُ‬ ‫ﻭﺃﻣﺎ ﺍﻟﻠﺬﺍﻥ ِ ُﻳ ْﺒ ُ‬
‫ﻐﻀﻬﻤﺎ ﺍﷲُ‪:‬‬ ‫ﻓﺎﻟﺴﺨﺎﺀ ﻭﺍﻟﺴﻤﺎﺣﺔُ‪ ،‬‬
‫ُ‬ ‫ﺍﷲُ‪:‬‬
‫ِ‬
‫ﻗﻀﺎﺀ ﺣﻮﺍﺋﺞ ِ ﺍﻟﻨﺎﺱِ«‪.‬‬ ‫ﺍﺳﺘﻌﻤ َﻠ ُﻪ ﻋﻠﻰ‬ ‫ﺃﺭﺍﺩ ﺍﷲ ُ ﺑﻌﺒﺪ ٍ ﺧﻴﺮ ًﺍ‬
‫َ‬ ‫ﻭﺇﺫﺍ َ‬
‫ﻳﺠﻒ ﻋﻄﺮﻩ‪ ..‬ﺣﺘﻰ ﻭﻟﻮ ﻛﺎﻥ ﺗﺤﺖ ﺍﻟﺘﺮﺍﺏ‪..‬‬
‫ّ‬ ‫ﻓﻤﻦ ﺗﻌ ّﻄﺮ ﺑﺄﺧﻼﻗﻪ‪ ..‬ﻓﻠﻦ‬

‫٭٭٭‬

‫‪207‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪áàeÉ°üdG IƒYódG‬‬
‫‪461 á∏«∏dG‬‬

‫· ﻛﺎﻥ ﺃﺣﺪ ﺍﻟﺪﻋﺎﺓ ﻓﻲ ﺯﻳﺎﺭﺓ ﻹﺣﺪﻯ ﺍﻟﺪﻭﻝ ﺍﻷﻭﺭﻭﺑﻴﺔ‪ ..‬ﺟﻠﺲ ﻣﺮﺓ ﻓﻲ‬
‫ﻣﺤﻄﺔ ﻟﻠﻘﻄﺎﺭ‪ ..‬ﻓــﺈﺫﺍ ﺑﻪ ﻳﺮﻯ ﺍﻣــﺮﺃﺓ ﻋﺠﻮﺯ ًﺍ ﺗﻤﺴﻚ ﺗﻔﺎﺣــﺔ ﺑﻴﺪﻫﺎ‪..‬‬
‫ﻭﺗﺤﺎﻭﻝ ﺃﻛﻠﻬﺎ ﺑﻤﺎ ﺑﻘﻲ ﻟﺪﻳﻬﺎ ﻣﻦ ﺃﺳﻨﺎﻥ‪..‬‬
‫ﺟﻠﺲ ﺍﻟﺮﺟﻞ ﺑﺠﺎﻧﺒﻬﺎ ﻭﺃﺧﺬ ﺍﻟﺘﻔﺎﺣﺔ ﻭﻗ ّﻄﻌﻬــﺎ ﻗﻄﻌ ًﺎ ﺻﻐﻴﺮﺓ‪ ..‬ﺛﻢ ﺃﻋﻄﺎﻫﺎ‬
‫ﻟﻠﻌﺠﻮﺯ ﻟﻴﺴﻬﻞ ﻋﻠﻴﻬﺎ ﺃﻛﻠﻬﺎ‪ ..‬ﻓﺈﺫﺍ ﺑﺎﻟﻌﺠﻮﺯ ﺗﻨﻔﺠﺮ ﺑﺎﻛﻴﺔ‪..‬‬
‫ﻓﺴﺄﻟﻬﺎ‪ :‬ﻟﻤﺎﺫﺍ ﺗﺒﻜﻴﻦ؟‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﺑﻜﻴﺖ ﻷﻧﻪ ﻣــﺎ ﻛ ّﻠﻤﻨﻲ ﺃﺣﺪ ﻣــﻦ ﺃﻭﻻﺩﻱ ﺃﻭ ﺯﺍﺭﻧﻲ ﻣﻨﺬ ﺃﻛﺜﺮ ﻣﻦ‬
‫ﻓﻌﻠﺖ ﻣﻌﻲ ﻣﺎ ﻓﻌﻠﺖ؟‪.‬‬
‫َ‬ ‫ﻋﺸﺮ ﺳﻨﻮﺍﺕ‪ ..‬ﻓﻠﻤﺎﺫﺍ‬
‫ﻗﺎﻝ‪ :‬ﺇﻧــﻪ ‪‬‬
‫ﺍﻟﺪﻳﻦ ﺍﻟــﺬﻱ ﺃ ّﺗﺒﻌﻪ‪ ..‬ﻳﺄﻣﺮﻧــﻲ ﺑﺬﻟﻚ ﻭﻳﺄﻣﺮﻧــﻲ ﺑﻄﺎﻋﺔ ﻭﺑﺮ‬
‫ﺍﻟﻮﺍﻟﺪﻳﻦ‪..‬‬
‫ﺛﻢ ﺃﺭﺩﻑ ﻗﺎﺋﻼً‪ :‬ﻓﻲ ﺑﻠﺪﻱ ﺗﻌﻴﺶ ﺃﻣﻲ ﻣﻌﻲ ﻓﻲ ﻣﻨﺰﻟﻲ ﻭﻫﻲ ﺑﻤﺜﻞ ﻋﻤﺮﻙ‪..‬‬
‫ﻭﺗﻌﻴﺶ ﻛﺎﻟﻤﻠﻜﺔ !‪..‬‬
‫ﻓﻼ ﻧﺨﺮﺝ ﺇﻻ ﺑﺈﺫﻧﻬﺎ‪ ..‬ﻭﻻ ﻧﺄﻛﻞ ﻗﺒﻞ ﺃﻥ ﺗﺄﻛﻞ‪ ..‬ﻭﻧﻌﻤﻞ ﻋﻠﻰ ﺧﺪﻣﺘﻬﺎ‪..‬‬
‫ﻭﻫﺬﺍ ﻣﺎ ﺃﻣﺮﻧﺎ ﺑﻪ ﺩﻳﻨﻨﺎ‪..‬‬
‫ﻓﺴﺄﻟ ْﺘﻪ‪ :‬ﻭﻣﺎ ﺩﻳﻨﻚ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻹﺳﻼﻡ‪..‬‬
‫ﻭﺃﺧﺬ ﻳﺸﺮﺡ ﻟﻬﺎ ﻋﻦ ﺑﺮ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻓﻲ ﺍﻹﺳﻼﻡ‪ ..‬ﻭﻛﻴﻒ ﺃﻥ ﺍﷲ ﺭﺑﻂ ﺭﺿﺎﻩ‬

‫‪208‬‬
 ‫ﺍﻟﺮ ‪‬ﺏ ﻓﻲ ﺭﺿــﺎ ﺍﻟﻮﺍﻟِﺪَ ْﻳﻦِ‪،‬‬
‫ﺑﺮﺿﺎ ﺍﻟﻮﺍﻟﺪﻳﻦ‪ ..‬ﻓﺎﻟﺮﺳــﻮﻝ ! ﻳﻘﻮﻝ‪» :‬ﺭﺿﺎ ‪‬‬
‫ﻭﺳ َﺨ ُﻄﻪ ﻓﻲ َﺳ َﺨ ِﻄ ِﻬﻤﺎ«)‪.(١‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٦١‬‬

‫َ‬
‫ﻭﻛﺎﻥ ﻫﺬﺍ ﺳﺒﺒ ًﺎ ﻓﻲ ﺇﺳﻼﻡ ﺗﻠﻚ ﺍﻟﻌﺠﻮﺯ!‪..‬‬
‫· ﻳﻘﻮﻝ ﻋﻠﻴــﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪» :‬ﻓﻮﺍﷲ ِ َﻷ َ ْﻥ َﻳ ْﻬــﺪ ِ َﻱ ﺍﷲُ َ‬
‫ﺑﻚ ﺭﺟﻼً ﻭﺍﺣﺪ ًﺍ‪،‬‬
‫ﻮﻥ ﻟَ َ‬
‫ﻚ ُﺣ ْﻤ ُﺮ ﺍﻟ ‪‬ﻨ َﻌﻢِ«)‪.(٢‬‬ ‫ﻚ ﻣ ِ ْﻦ ْ‬
‫ﺃﻥ َﻳﻜُ َ‬ ‫ﺧﻴﺮ ﻟَ َ‬
‫ٌ‬
‫ﺍﺩﻉ ﺇﻟﻰ ﺍﷲ ﻋﻠﻰ ﺑﺼﻴﺮﺓ‪ ..‬ﻭﻟﻴﺲ ﺷﺮﻃ ًﺎ ﺃﻥ ﺗﻌﺘﻠﻲ ﺍﻟﻤﻨﺎﺑﺮ‪..‬‬ ‫ُ‬
‫ﻓﻤﺎ ﺃﻛﺜﺮ ﻃﺮﻕ ﺍﻟﺪﻋﻮﺓ‪ ..‬ﻭﻣﺎ ﺃﺷﺪ ﺗﻨﻮﻋﻬﺎ !‪..‬‬
‫ﻓﺎﻟﻨﺼﻴﺤﺔ ﺩﻋﻮﺓ‪ ..‬ﻭﺍﻟﻬﺪﻳﺔ ﺩﻋﻮﺓ‪ ..‬ﻭﺍﻟﻤﻌﺎﻣﻠﺔ ﺍﻟﺤﺴﻨﺔ ﺩﻋﻮﺓ‪ ..‬ﻭﺍﻻﺑﺘﺴﺎﻣﺔ ﺩﻋﻮﺓ‪..‬‬
‫ﻭﺇﺻﻼﺡ ﺫﺍﺕ ﺍﻟﺒﻴﻦ ﺩﻋﻮﺓ‪ ..‬ﻭﺯﻳﺎﺭﺓ ﺍﻷﻗﺎﺭﺏ ﻭﺍﻷﺣﺒﺔ ﻓﻲ ﺍﷲ ﺩﻋﻮﺓ‪..‬‬
‫ﻭﺍﻟﺼﺪﻗﺔ ﺩﻋﻮﺓ‪ ..‬ﻭﺑﻨﺎﺀ ﺍﻟﻤﺴﺎﺟﺪ ﻭﺩﻭﺭ ﺍﻟﺮﻋﺎﻳﺔ ﺩﻋﻮﺓ‪..‬‬
‫ﻭﺇﺫﺍ ﻟﻢ ﺗﺴﺘﻄﻊ ﺃﻥ ﺗﻘﻮﻡ ﺑﺸﻲﺀ ﻣﻦ ﻫﺬﺍ‪ ..‬ﻓﻴﻜﻔﻴــﻚ ﺃﻥ ﻳَ ْﺴ َﻠﻢ ﺍﻟﻤﺴﻠﻤﻮﻥ‬
‫ﻣﻦ ﻟﺴﺎﻧﻚ ﻭﻳﺪﻙ !‪.‬‬
‫ﻭﻋﻤﺎﺩ ﺍﻷﻣﺮ ﻓﻲ ﺍﻷﺳﻮﺓ ﺍﻟﺤﺴﻨﺔ‪ ..‬ﻧﺪﻋﻮ ﺍﻟﻨﺎﺱ ﺑﺄﻓﻌﺎﻟﻨﺎ ﻗﺒﻞ ﺃﻗﻮﺍﻟﻨﺎ‪..‬‬
‫ﻓﻬﺬﺍ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ‪ 5‬ﻛﺎﻥ ﻳﺤﻀﺮ ﻣﺠﻠﺴﻪ ﺯﻫﺎﺀ ﺧﻤﺴﺔ ﺁﻻﻑ‬
‫ﺃﻭ ﻳﺰﻳﺪﻭﻥ‪..‬‬
‫ﻛﺎﻥ ﺃﻗﻞ ﻣــﻦ ﺧﻤﺴﻤﺌﺔ ﻳﻜﺘﺒــﻮﻥ‪ ..‬ﻭﺍﻟﺒﺎﻗﻲ ﻳﺘﻌ ‪‬ﻠﻤﻮﻥ ﻣﻨــﻪ ﺣﺴﻦ ﺍﻷﺩﺏ‬
‫ﻭﺟﻤﻴﻞ ﺍﻟﺴﻤﺖ !‪.‬‬
‫ﻳﻘﻮﻝ ﻋﺒــﺪ ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﺯﻳﺎﺩ‪» :‬ﻣــﺎ ﺑﻠﻎ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ ﺇﻟــﻰ ﻣﺎ ﺑﻠﻎ ﺇﻻ‬
‫ﻟﻜﻮﻧﻪ ﺇﺫﺍ ﺃﻣﺮ ﺍﻟﻨﺎﺱ ﺑﺸﻲﺀ ﻳﻜﻮﻥ ﺃﺳﺒﻘﻬﻢ ﺇﻟﻴــﻪ‪ ..‬ﻭﺇﺫﺍ ﻧﻬﺎﻫﻢ ﻋﻦ ﺷﻲﺀ‬
‫ﻳﻜﻮﻥ ﺃﺑﻌﺪﻫﻢ ﻋﻨﻪ«‪.‬‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.٣٥٠٧ :‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬

‫‪209‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ˆ ∂∏ªY π©LG‬‬
‫‪462 á∏«∏dG‬‬

‫· ﺭﻭﻱ ﻋﻦ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‪ :‬ﺃﻧﻪ ﻗــﺎﻝ‪» :‬ﻛﺎﻧﺖ ﺷﺠﺮﺓ ُﺗﻌﺒﺪ ﻣﻦ ﺩﻭﻥ ﺍﷲ‪..‬‬
‫ﻓﺠﺎﺀ ﺇﻟﻴﻬﺎ ﺭﺟﻞ ﻓﻘﺎﻝ‪:‬‬
‫ﻷﻗﻄﻌﻦ ﻫﺬﻩ ﺍﻟﺸﺠﺮﺓ‪..‬‬
‫ﺟﺎﺀ ﻟﻴﻘﻄﻌﻬﺎ ﻏﻀﺒ ًﺎ ﷲ‪ ..‬ﻓﻠﻘﻴﻪ ﺇﺑﻠﻴﺲ ﻓﻲ ﺻﻮﺭﺓ ﺇﻧﺴﺎﻥ ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺗﺮﻳﺪ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺭﻳﺪ ﺃﻥ ﺃﻗﻄﻊ ﻫﺬﻩ ﺍﻟﺸﺠﺮﺓ ﺍﻟﺘﻲ ُﺗﻌﺒﺪ ﻣﻦ ﺩﻭﻥ ﺍﷲ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﺃﻧﺖ ﻟﻢ ﺗﻌﺒﺪﻫﺎ ﻓﻤﺎ ﻳﻀﺮﻙ َﻣ ْﻦ َﻋ َﺒﺪﻫﺎ ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻷﻗﻄﻌﻨﻬﺎ‪ ..‬ﻓﺘﺸﺎﺟﺮﺍ ﻭﺗﻤﺎﺳﻜﺎ ﻭﺗﺼﺎﺭﻋﺎ‪ ..‬ﻓﻐﻠﺒﻪ ﺍﻟﺮﺟﻞ ﻭﺻﺮﻋﻪ‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺸﻴﻄﺎﻥ‪ :‬ﻫﻞ ﻟﻚ ﻓﻴﻤﺎ ﻫﻮ ﺧﻴﺮ ﻟﻚ؟‪..‬‬
‫ﻻ ﺗﻘﻄﻌﻬﺎ ﻭﻟﻚ ﺩﻳﻨﺎﺭﺍﻥ ﻛﻞ ﻳﻮﻡ ﺗﺠﺪﻫﻤﺎ ﻋﻨﺪ ﻭﺳﺎﺩﺗﻚ ﻛﻞ ﺻﺒﺎﺡ‪..‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﻦ ﻟﻲ ﺑﺬﻟﻚ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﻟﻚ‪ ..‬ﻗﺎﻝ‪ :‬ﻓﺮﺟﻊ ﻓﺄﺻﺒﺢ‪ ..‬ﻓﻮﺟﺪ ﺩﻳﻨﺎﺭﻳﻦ ﻋﻨﺪ ﻭﺳﺎﺩﺗﻪ‪..‬‬
‫ﻭﻓﻲ ﺻﺒﺎﺡ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﻟﻲ ﻟﻢ ﻳﺠﺪ ﺷﻴﺌ ًﺎ‪..‬‬
‫ﻓﻘﺎﻡ ﻏﺎﺿﺒ ًﺎ ﻟﻴﻘﻄﻌﻬﺎ‪ ..‬ﻓﺘﻤ ّﺜﻞ ﻟﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻓﻲ ﺻﻮﺭﺗﻪ‪ ..‬ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﺗﺮﻳﺪ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﺭﻳﺪ ﻗﻄﻊ ﻫﺬﻩ ﺍﻟﺸﺠﺮﺓ ﺍﻟﺘﻲ ﺗﻌﺒﺪ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺗﻌﺎﻟﻰ‪..‬‬
‫ﻗﺎﻝ‪ :‬ﻛﺬﺑﺖ ﻣﺎ ﻟﻚ ﺇﻟﻰ ﺫﻟﻚ ﻣﻦ ﺳﺒﻴﻞ !‪..‬‬
‫ﻓﺬﻫﺐ ﻟﻴﻘﻄﻌﻬﺎ ﻓﺘﻨﺎﺯﻋﺎ‪..‬‬
‫ﻓﻐﻠﺒﻪ ﺇﺑﻠﻴﺲ ﻭﺻﺮﻋﻪ ﺑﺎﻷﺭﺽ‪ ..‬ﻭﺧﻨﻘﻪ ﺣﺘﻰ ﻛﺎﺩ ﻳﻘﺘﻠﻪ‪ ،‬ﺛﻢ ﻗﺎﻝ ﻟﻪ‪:‬‬

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 ‫ﺟﺌﺖ ﺃﻭﻝ ﻣــﺮﺓ ﻏﻀﺒ ًﺎ ﷲ‪ ..‬ﻓﻠﻢ ﻳﻜﻦ ﻟﻲ‬
‫َ‬ ‫ﺃﺗﺪﺭﻱ ﻣﻦ ﺃﻧﺎ ؟‪ ..‬ﺃﻧﺎ ﺍﻟﺸﻴﻄﺎﻥ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٦٢‬‬

‫ﻋﻠﻴﻚ ﺳﺒﻴﻞ‪ ..‬ﻓﺨﺪﻋ ُﺘﻚ ﺑﺎﻟﺪﻳﻨﺎﺭﻳﻦ ﻓﺘﺮﻛﺘﻬﺎ‪..‬‬

‫ﻓﻠ ‪‬ﻤﺎ ﺟﺌﺖ ﻏﻀﺒ ًﺎ ﻟﺪﻳﻨﺎﺭﻳﻦ ْ‬
‫ﻏﻠﺒﺘﻚ«!‪..‬‬
‫ﻓﺎﻟﻐﻠﺒﺔ ﻭﺍﻟﻨﺼﺮ ﻻ ﻳﻜﻮﻧﺎﻥ ﺇﻻ ﻓﻲ ﺇﺧﻼﺹ ﺍﻟﻌﻤﻞ ﷲ‪.‬‬
‫ﻭﻣﺘﻰ ﻓﺴﺪﺕ ﺍﻟﻨﻴﺔ ﻟﻌﺐ ﺍﻟﺸﻴﻄﺎﻥ ﺩﻭﺭﻩ ﻭﺗﺴﻠ‪‬ﻂ ﻋﻠﻰ ﺍﻟﻌﺒﺪ‪ ..‬ﻭﻛﺎﻥ ﺍﻟﺒﺎﺏ‬
‫ﻭﺍﺳﻌ ًﺎ ﻟﻠﻤﻔﺎﺳﺪ ﻭﺍﻟﻬﺰﺍﺋﻢ‪..‬‬
‫· ﻛﺎﻥ ﺍﻹﻣــﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ ﻛﺮﻡ ﺍﷲ ﻭﺟﻬــﻪ ﻳﻘﺎﺗﻞ ﻣﺸﺮﻛ ًﺎ ﺷﺮﺳ ًﺎ‪..‬‬
‫ﻓﻄﺎﻝ ﺑﻴﻨﻬﻤﺎ ﺍﻟﻘﺘﺎﻝ‪..‬‬
‫ﻭﻓــﻲ ﺍﻟﻨﻬﺎﻳــﺔ‪ ..‬ﺗﻤ ‪‬ﻜﻦ ﻣﻦ ﺧﺼﻤــﻪ‪ ..‬ﻭﺳﻘــﻂ ﺍﻟﻤﺸﺮﻙ ﺟﺮﻳﺤــ ًﺎ ﺗﺤﺖ‬
‫ﻋﻠﻲ ‪.. ƒ‬‬
‫ّ‬
‫ِ‬
‫ﺍﻟﻤﺸﺮﻙ ﻓﻲ‬‫ﺼ َﻖ ُ‬
‫ﻋﻠﻲ ﺑﻘﺘﻠﻪ‪ ..‬ﻭﺃﻭﺷﻚ ﺍﻟﺴﻴﻒ ﺃﻥ ﻳﻬﻮﻱ ﻋﻠﻴﻪ‪َ ..‬ﺑ َ‬ ‫ﻭﻟﻤﺎ َﻫ ‪‬ﻢ ّ‬
‫ﻋﻠﻲ‪..‬‬
‫ﻭﺟﻪ ّ‬
‫ﻓﻤﺎ ﻛﺎﻥ ﻣﻦ ﻋﻠﻲ ﺇﻻ ﺃﻥ ﺗﺮﻛﻪ ﻭﺍﻧﺼﺮﻑ ﻋﻨﻪ‪ ..‬ﻭﻟﻢ ﻳﻘﺘﻠﻪ‪..‬‬
‫ﺃﺣﺴﺴﺖ‬ ‫ــﻖ ﻓﻲ ﻭﺟﻬﻲ‬ ‫ِ‬
‫ُ‬ ‫ﺼ َ‬‫ﻓﻠﻤﺎ ُﺳﺌﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﻟﻘﺪ ﻛﻨــﺖ ﺃﻗﺎﺗﻠﻪ ﷲ‪ ..‬ﻓﻠﻤﺎ َﺑ َ‬
‫ﺑﺄﻧﻲ ﺃﺭﻳﺪ ﺍﻻﻧﺘﻘﺎﻡ ﻟﻨﻔﺴﻲ ﻓﺘﺮ ْﻛ ُﺘﻪ‪..‬‬

‫٭٭٭‬

‫‪211‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫∂ ‪kGôer nCG‬‬ ‫‪n‬‬
‫‪n pdPn ón ©r Hn ço óp ër jo ˆG‬‬ ‫‪πs ©n dn‬‬
‫‪463 á∏«∏dG‬‬

‫ﻛﺎﻥ ﺃﺣﺪ ﺍﻟﻘﺮﺍﺀ ﻳﻘﺮﺃ ﻗــﻮﻝ ﺍﷲ ﺗﻌﺎﻟﻰ‪M L K J I H G ﴿ :‬‬

‫‪] ﴾ N‬ﺍﻟﻄﻼﻕ‪.[١ :‬‬
‫ﻓﺮﺍﺡ ﺧﻴﺎﻟﻲ ﻳﺤ ّﻠﻖ ﻓﻲ ﺃﺟﻮﺍﺀ ﺗﻠﻚ ﺍﻵﻳﺔ ﺍﻟﻜﺮﻳﻤﺔ‪:‬‬
‫· ﺗُﺮﻯ ﻛﻢ ﻫــﻲ ﺍﻷﻗﺪﺍﺭ ﺍﻟﺘﻲ ﺗﺄﻟ‪ْ ‬ﻤﻨــﺎ ﻟﻬﺎ ﺣﻴﻦ ﺣﺪﻭﺛﻬــﺎ‪ ..‬ﻭﺟﺮﺕ ﻟﻬﺎ‬
‫ﻣﺪﺍﻣﻌﻨﺎ‪ ..‬ﻭﺭﻓﻌﻨﺎ ﺃﻳﺪﻳﻨﺎ ﻃﻠﺒــ ًﺎ ﻟﺰﻭﺍﻟﻬﺎ‪ ..‬ﻭﻟﻜﻦ ﻫــﻞ ﺗﺬﻛﺮﻧﺎ ﻭﻗﺘﻬﺎ ﻫﺬﻩ‬
‫ﺍﻵﻳﺔ‪.﴾ N M L K J I H G ﴿ :‬‬
‫ﻓﺤﻴﻨﻤﺎ ﻧﺤﺰﻥ ﻟﻔﻘﺪ ﻗﺮﻳــﺐ ﺃﻭ ﻣﺮﺽ ﺣﺒﻴﺐ‪ ..‬ﺃﻭ ﻓــﻮﺍﺕ ﻧﻌﻤﺔ ﺃﻭ ﻧﺰﻭﻝ‬
‫ﻧﻘﻤﺔ‪ ..‬ﻛﺜﻴﺮ ًﺍ ﻣﺎ ﻧﻨﺴﻰ ﺃﻥ ﻭﺭﺍﺀ ﺗﻠﻚ ﺍﻷﺯﻣﺔ »ﻣﻨﺤﺔ ﺭﺑﺎﻧﻴﺔ ﻭﻋﻄﻴﺔ ﺇ ٰﻟﻬﻴﺔ«‪..‬‬
‫· ﻓﻤﺼﺎﺏ ﺍﻟﻤﻼﻳﻴﻦ ﻣﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻛﺒﻴــﺮ‪ ..‬ﻓﻤﻨﻬﻢ ﻣﻦ ﻓﻘﺪ ﺃﺑﻮﻳﻪ‪ ..‬ﻭﻣﻨﻬﻢ‬
‫ﻣﻦ ﻓﻘﺪ ﺃﺑﻨﺎﺀﻩ‪ ..‬ﻭﻣﻨﻬﻢ ﻣﻦ ﺗﻬﺪﻡ ﺑﻴﺘﻪ ﻭﻓﻘــﺪ ﺃﻣﻼﻛﻪ‪ ..‬ﻭﻣﻨﻬﻢ ﻣﻦ ﺃﻗﻌﺪﺗﻪ‬
‫ﺍﻟﺠﺮﻭﺡ ﻭﺍﻟﻜﺴﻮﺭ ﻭﺍﻟﻌﺎﻫﺎﺕ‪ ..‬ﻭﻣﻨﻬﻢ ﻣﻦ ﺗﺸﺮﺩ ﻭﻧﺰﺡ ﻫﺎﺋﻤ ًﺎ ﻋﻠﻰ ﻭﺟﻬﻪ‪..‬‬
‫ﻭﺍﻟﻘﻠﻮﺏ ﺗﺘﻔﻄﺮ ﻟﺤﺎﻟﻬﻢ‪ ..‬ﻭﻟﻴﺲ ﻟﻬﻢ ﺇﻻ ﺍﻟﻮﺍﺣﺪ ﺍﻟﺠﺒﺎﺭ‪ ..‬ﻓﺈﻟﻰ ﻛﻞ ﻫﺆﻻﺀ‬
‫ﻧﻘﻮﻝ‪..﴾ N M L K J I H G ﴿ :‬‬
‫· ﻭﻫﻨﺎﻙ ﺧﻠﻒ ﺍﻟﻘﻀﺒﺎﻥ ﻳﺮﻗﺪ ﺃﺑﺮﻳﺎﺀ ﻭﺃﺗﻘﻴﺎﺀ‪..‬‬
‫ﻭﺍﻟﻘﻠﺐ ﻳﺤﺰﻥ ﻭﺍﻟﻌﻴﻦ ﺗﺪﻣﻊ ﻟﺤﺎﻟﻬــﻢ‪ ،‬ﻭﻟﻜﻦ ﻧﻘﻮﻝ ﻟﻬﻢ‪I H G ﴿ :‬‬
‫‪..﴾ N M L K J‬‬
‫ﻓﻠﻌﻞ ﺍﷲ ﺃﻥ ﻳﻤﻨﺤﻬﻢ ﺣﻼﻭﺓ ﺍﻷﻧﺲ ﺑﻪ‪ ،‬ﻭﻟﺬﺓ ﺻﺒﺮ ﻻ ﻳﺼﻞ ﺇﻟﻴﻪ ﺇﻻ ﺍﻷﺗﻘﻴﺎﺀ‪..‬‬

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 ‫· ﻭﻓﻲ ﺍﻟﻤﺴﺘﺸﻔﻴﺎﺕ ﻣﺮﺿﻰ ﻃﺎﻝ ﺑﻬــﻢ ﺍﻟﻤﻘﺎﻡ‪ ..‬ﻭﺃﺣﺎﻃﺖ ﺑﻬﻢ ﻭﺑﺄﻫﻠﻴﻬﻢ‬
‫اﻟﻠﻴﻠﺔ ‪٤٦٣‬‬

‫ﺍﻷﺣــﺰﺍﻥ‪ ..‬ﻓﻠﻜﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻧﻘــﻮﻝ‪M L K J I H G ﴿ :‬‬

‫‪..﴾ N‬‬
‫ﺭﻓﻊ ﻟﻠﺪﺭﺟﺎﺕ ﻓﻲ ﺃﻋﻠﻰ ﺍﻟﺠﻨــﺎﻥ‪ ..‬ﻭﻟﻌﻞ ﺭﺿﺎﻙ ﺑﻘﻀﺎﺀ ﺍﷲ‬
‫ﻓﻠﻌﻞ ﺍﻟﺼﺒﺮ ٌ‬
‫ﺃﻭﺟﺐ ﻟﻚ ﻣﺤﺒﺔ ﺍﻟﺮﺣﻤﻦ‪ ..‬ﻭﻟﻌﻞ ﺷﻔﺎﺀﻙ ﻗﺪ ﻗﺮﺏ ﻭﻗﺘﻪ ﻭﺣﺎﻥ‪..‬‬
‫َ‬ ‫ﺗﻌﺎﻟﻰ ﻗﺪ‬
‫· ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﻌﺎﻧﻲ ﻣﻦ ﺗﻜﺎﻟﺐ ﺍﻷﺯﻣــﺎﺕ ﻭﻣﺼﺎﺋﺐ ﺍﻟﺪﻳﻮﻥ‪ ،‬ﻓﻠﻬﺆﻻﺀ‬
‫ﻧﻘﻮﻝ‪..﴾ N M L K J I H G ﴿ :‬‬
‫ﻓﻌﻠﻴﻚ ﺑﺎﻟﺼﺒــﺮ ﻭﺍﻟﺪﻋﺎﺀ‪ ..‬ﻓﻠﻌﻞ ﺍﻟﻔﺮﺝ ﻗﺮﻳﺐ‪ ..‬ﻭﻣــﺎ ﻳﺪﺭﻳﻚ ﻣﺎﺫﺍ ﺗﺤﻤﻞ‬
‫ﺟﻞ ﻓﻲ ﻋﻼﻩ‪..‬‬
‫ﺍﻷﻳﺎﻡ ﺍﻟﻘﺎﺩﻣﺔ ﻣﻦ ﺃﺭﺯﺍﻕ ﻣﻦ ﺍﻟﺮﺯﺍﻕ ّ‬
‫· ﻭﺇﻟﻰ ﺗﻠﻚ ﺍﻷﻡ ﺍﻟﺘﻲ ﻓﻘﺪﺕ ﺑــﺮ ﺃﺑﻨﺎﺋﻬﺎ‪ ،‬ﻭﺗﺄﻟ‪َ ‬ﻤ ْ‬
‫ﺖ ﻟﻌﻘﻮﻗﻬﻢ‪ ،‬ﻧﻘﻮﻝ ﻟﻬﺎ‪:‬‬
‫﴿ ‪..﴾ N M L K J I H G‬‬

‫ﻓﻠﻌﻞ ﺍﷲ ﺃﻥ ﻳﻬﺪﻳﻬﻢ ﻗﺮﻳﺒ ًﺎ ﻭﻳﺸﺮﺡ ﺻﺪﻭﺭﻫﻢ‪ ..‬ﻭﻳﺄﺗﻲ ﺑﻬﻢ ﻃﺎﺋﻌﻴﻦ ّ‬

‫ﺑﺎﺭﻳﻦ‪..‬‬
‫ﻭﺣﺴﻦ ﺍﻟﻈﻦ ﺑﺮﺏ ﺭﺣﻴﻢ ﺭﺅﻭﻑ‪.‬‬ ‫ﻓﺎﻓﺘﺤﻲ ﺑﺎﺏ ﺍﻷﻣﻞ ُ‬
‫· ﻭﺇﻟﻰ ﺗﻠﻚ ﺍﻷﺧﺖ ﺍﻟﺘﻲ ﻧﺰﻟﺖ ﺑﻬﺎ ﻣﺼﻴﺒــﺔ ﺍﻟﻄﻼﻕ‪ ..‬ﻭﺃﺻﺎﺑﻬﺎ ﺍﻟﺨﻮﻑ‬
‫ﻣﻦ ﺍﻟﻤﺴﺘﻘﺒﻞ‪ ..‬ﻭﻣﺎ ﻓﻴﻪ ﻣﻦ ﺁﻻﻡ‪ ،‬ﻧﻘﻮﻝ ﻟﻬﺎ‪L K J I H G ﴿ :‬‬
‫‪.﴾N M‬‬
‫ﻓﻠﻌﻞ ﺑﻌﺪ ﺍﻟﻔﺮﺍﻕ ﺳﻌﺎﺩﺓ ﻭﻫﻨــﺎﺀ‪ ..‬ﻭﻟﻌﻞ ﺑﻌﺪ ﻫﺬﺍ ﺍﻟﺰﻭﺝ ﺯﻭﺟ ًﺎ ﺃﺻﻠﺢ ﻣﻨﻪ‬
‫ﻭﺃﺣﺴﻦ‪..‬‬
‫ﻭﻟﻌﻞ ﺍﻷﻳﺎﻡ ﺍﻟﻘﺎﺩﻣﺔ ﺗﺤﻤﻞ ﻓﻲ ﻃﻴﺎﺗﻬﺎ ﺃﻓﺮﺍﺣ ًﺎ ﻭﺁﻣﺎﻻً‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪¿GóJo øjóJn ɪ∏ãe‬‬
‫‪464 á∏«∏dG‬‬

‫ﺍﻟﺮ ‪‬ﺣﻞ ﺍﻟﺘﻨ ‪‬ﻘﻞ ﻣﻦ ﻣﻜﺎﻥ ﺇﻟﻰ ﺁﺧﺮ ﻃﻠﺒ ًﺎ ﻟﻠﻜﻸ ﻭﺍﻟﻤﺎﺀ‪..‬‬
‫ﻣﻦ ﻋﺎﺩﺓ ﺍﻟﻌﺮﺏ ‪‬‬
‫ﺍﻟﺮﺣﻞ ﺭﺟﻞ ﻟﻪ ﺃﻡ ﻋﺠﻮﺯ ﻭﻫﻮ ﻭﺣﻴﺪﻫﺎ‪..‬‬
‫ﻭﻛﺎﻥ ﻣﻦ ﺑﻴﻦ ﻫﺆﻻﺀ ّ‬
‫ﻛﺎﻧﺖ ﺗﻠﻚ ﺍﻟﻌﺠــﻮﺯ ﺗﻔﻘﺪ ﺫﺍﻛﺮﺗﻬﺎ ﻣﻦ ﺣﻴﻦ ﻵﺧــﺮ‪ ..‬ﻓﺘﻬﺬﻱ ﺑﻮﻟﺪﻫﺎ ﻓﻼ‬
‫ﺗﺮﻳﺪﻩ ﺃﻥ ﻳﻔﺎﺭﻗﻬﺎ‪..‬‬
‫ﻭﻛﺎﻥ ﺧﺮﻓﻬﺎ ﻳﻀﺎﻳﻖ ﻭﻟﺪﻫﺎ‪ ..‬ﻭﻳﻘﻠﻞ ﻣﻦ ﻗﺪﺭﻩ ﻋﻨﺪ ﻗﻮﻣﻪ !‪.‬‬
‫ﻭﺫﺍﺕ ﻳﻮﻡ ﺃﺭﺍﺩ ﻗﻮﻣﻪ ﺍﻟﺮﺣﻴﻞ ﻟﻤﻜﺎﻥ ﺁﺧﺮ‪..‬‬
‫ﻓﻘﺎﻝ ﻟﺰﻭﺟﺘﻪ‪ :‬ﺇﺫﺍ ﺫﻫﺒﻨﺎ ﻏﺪﺍً‪ ..‬ﺍﺗﺮﻛﻲ ﺃﻣﻲ ﻓﻲ ﻣﻜﺎﻧﻬﺎ‪..‬‬
‫ﻭﻣﺎﺀ ﺣﺘﻰ ﻳﺄﺗﻲ ﻣﻦ ﻳﺄﺧﺬﻫﺎ ﻭﻳﺨ ّﻠﺼﻨﺎ ﻣﻨﻬﺎ ﺃﻭ ﺗﻤﻮﺕ !‪.‬‬
‫ً‬ ‫ﺍﺗﺮﻛﻲ ﻋﻨﺪﻫﺎ ﺯﺍﺩ ًﺍ‬
‫ﻓﻘﺎﻟﺖ ﺯﻭﺟﺘﻪ‪ :‬ﺃﺑﺸﺮ ! ﻓﺴﻮﻑ ﺃﻧ ‪‬ﻔﺬ ﺃﻭﺍﻣﺮﻙ !‪.‬‬
‫ﺷﺪ ﺍﻟﻘﻮﻡ ﺃﻣﺘﻌﺘﻬﻢ ﻓﻲ ﺍﻟﺼﺒﺎﺡ ﻭﻓﻴﻬﻢ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪..‬‬
‫ّ‬
‫ﻭﺗﺮﻛﺖ ﺍﻟﺰﻭﺟﺔ ﺃﻡ ﺯﻭﺟﻬﺎ ﻓﻲ ﻣﻜﺎﻧﻬﺎ ﻛﻤﺎ ﺃﺭﺍﺩ ﺯﻭﺟﻬﺎ‪..‬‬
‫ﻟﻜﻨﻬﺎ ﺗﺮﻛﺖ ﻃﻔﻠﻬﺎ ﺍﻟﻮﺣﻴﺪ ﻣﻌﻬﺎ ﻣﻊ ﺍﻟﺰﺍﺩ ﻭﺍﻟﻤﺎﺀ‪..‬‬
‫ﺳﺎﺭ ﺭﻛﺐ ﺍﻟﻘﻮﻡ‪ ..‬ﻭﻓﻲ ﻣﻨﺘﺼﻒ ﺍﻟﻨﻬﺎﺭ ﻧﺰﻟﻮﺍ ﻷﺧﺬ ﻗﺴﻂ ﻣﻦ ﺍﻟﺮﺍﺣﺔ‪..‬‬
‫ﻃﻠﺐ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺍﺑﻨﻪ ﻛﺎﻟﻌﺎﺩﺓ ﻟﻴﺘﺴﻠﻰ ﻣﻌﻪ‪..‬‬
‫ﻓﻘﺎﻟﺖ ﺯﻭﺟﺘﻪ‪ :‬ﺗﺮﻛﺘﻪ ﻣﻊ ﺃﻣﻚ‪ ..‬ﻓﻨﺤﻦ ﻻ ﻧﺮﻳﺪﻩ!‪..‬‬
‫ﻗﺎﻝ‪ :‬ﻣﺎﺫﺍ ؟!‪ ..‬ﻭﻫﻮ ﻳﺼﻴﺢ ﺑﻬﺎ !‪..‬‬

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 ‫ﻗﺎﻟﺖ‪ :‬ﻷﻧﻪ ﺳﻮﻑ ﻳﺮﻣﻴﻚ ﺑﺎﻟﺼﺤﺮﺍﺀ ﻛﻤﺎ ﺭﻣﻴﺖ ﺃﻣﻚ !‪.‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٦٤‬‬

‫ﻳﺮﺩ ﻋﻠﻰ ﺯﻭﺟﺘﻪ ﺑﻜﻠﻤﺔ ﻭﺍﺣﺪﺓ‪..‬‬

‫ﻧﺰﻟﺖ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻋﻠﻴﻪ ﻛﺎﻟﺼﺎﻋﻘﺔ‪ ..‬ﻓﻠﻢ ّ‬
‫ﻓﻘﺪ ﺃﺩﺭﻙ ﻣﺪﻯ ﺍﻟﺠﺮﻡ ﺍﻟﺬﻱ ﺍﺭﺗﻜﺒﻪ ﺑﺄﻣﻪ !‪..‬‬
‫ﺃﺳﺮﺝ ﻓﺮﺳﻪ ﻭﻋــﺎﺩ ﻟﻠﻤﻜــﺎﻥ ﻣﺴﺮﻋ ًﺎ ﻋﺴﺎﻩ ﻳــﺪﺭﻙ ﻭﻟﺪﻩ ﻭﺃﻣــﻪ ﻗﺒﻞ ﺃﻥ‬
‫ﺗﻔﺘﺮﺳﻬﻤﺎ ﺍﻟﺴﺒﺎﻉ‪..‬‬
‫ﻭﺻﻞ ﺍﻟﺮﺟﻞ ﺇﻟﻰ ﺍﻟﻤﻜﺎﻥ ﻭﺇﺫﺍ ﺑﺄﻣﻪ ﺗﻀﻢ ﻭﻟــﺪﻩ ﺇﻟﻰ ﺻﺪﺭﻫﺎ‪ ..‬ﻭﺍﻟﺬﺋﺎﺏ‬
‫ﻣﻦ ﺣﻮﻟﻬﺎ ﺗﺪﻭﺭ ﻭﺗﺪﻭﺭ‪ ..‬ﻭﺍﻷﻡ ﺗﺮﻣﻴﻬﺎ ﺑﺎﻟﺤﺠﺎﺭﺓ‪..‬‬
‫ﻳﻘﺒﻞ ﺭﺃﺳﻬﺎ ﻭﻫﻮ ﻳﺒﻜﻲ ﻧﺪﻣ ًﺎ ﻋﻠﻰ‬
‫ﺍﺭﺗﻤﻰ ﺍﻟﺮﺟﻞ ﻋﻠﻰ ﺃﻣﻪ ﻭﻃﻔﻠﻪ‪ ..‬ﺃﺧــﺬ ّ‬
‫ﻓﻌﻠﺘﻪ‪..‬‬
‫ﺑﺎﺭ ًﺍ ﺑﺄﻣﻪ ﻻ ﺗﻔﺎﺭﻕ ﻋﻴﻨﻪ ﻋﻴﻨﻴﻬﺎ‪.‬‬
‫ﻋﺎﺩ ﺑﻬﺎ ﺇﻟﻰ ﻗﻮﻣﻪ‪ ..‬ﻭﺻﺎﺭ ﻣﻦ ﺑﻌﺪﻫﺎ ّ‬
‫ﻭﺻﺎﺭ ﺇﺫﺍ ﺷﺪﺕ ﺍﻟﻌﺮﺏ ﻟﻤﻜﺎﻥ ﺁﺧﺮ‪ ..‬ﻳﻜﻮﻥ ﺃﻭﻝ ﻣﺎ ﻳﺤﻤﻞ ﻋﻠﻰ ﺍﻟﺠﻤﻞ‬
‫ﺃﻣﻪ‪ ..‬ﻭﻳﺴﻴﺮ ﺧﻠﻔﻬﺎ ﻋﻠﻰ ﻓﺮﺳﻪ‪..‬‬
‫ّ‬
‫ﻭﻛﺬﻟﻚ ﺯﺍﺩ ﻏﻼﺀ ﺯﻭﺟﺘﻪ ﻋﻨﺪﻩ ﻟﻔﻌﻠﺘﻬﺎ ‪‬‬
‫ﺍﻟﺬﻛ ‪‬ﻴﺔ ﺍﻟ‪‬ﺘﻲ ﻋ ّﻠﻤ ْﺘﻪ ﺩﺭﺳ ًﺎ ﻟﻦ ﻳﻨﺴﺎﻩ‬
‫ﺇﻟﻰ ﺍﻷﺑﺪ‪..‬‬
‫ﺃﻟﻴﺲ ﻫﺬﺍ ﻣﻦ ﺍﻟﺰﻭﺟﺔ ﻋﻄﺎﺀ؟!‪..‬‬

‫٭٭٭‬

‫‪215‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪´QƒdG ¿ƒμj Gòμg‬‬
‫‪465 á∏«∏dG‬‬

‫· ُﻳﺤﻜﻰ ﺃﻥ ﺍﺑﻨﺔ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺩﺧﻠــﺖ ﻋﻠﻴﻪ ﻓﻲ ﻳﻮﻡ ﺍﻟﻌﻴﺪ ﻭﻫﻲ‬
‫ﺗﺒﻜﻲ‪ ..‬ﻭﻛﺎﻧﺖ ﻃﻔﻠﺔ ﺻﻐﻴﺮﺓ ﺁﻧﺬﺍﻙ‪..‬‬
‫ﻓﺴﺄﻟﻬﺎ‪ :‬ﻣﺎﺫﺍ ُﻳ ْﺒﻜﻴﻚِ؟‪..‬‬
‫ﺭﺃﻳﺖ ﻳﺎ ﺃﺑﺘﺎﻩ ﻛﻞ ﺍﻷﻃﻔﺎﻝ ﻭﻫﻢ ﻳﺮﺗﺪﻭﻥ ﻓــﻲ ﺍﻟﻌﻴﺪ ﺛﻴﺎﺑ ًﺎ ﺟﺪﻳﺪﺓ‪..‬‬ ‫ُ‬ ‫ﻗﺎﻟﺖ‪:‬‬
‫ﻭﺃﻧﺎ ﺍﺑﻨﺔ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﺃﺭﺗﺪﻱ ﺛﻮﺑ ًﺎ ﻗﺪﻳﻤ ًﺎ؟!‪..‬‬
‫ﺗﺄﺛﺮ ﻋﻤﺮ ﻟﺒﻜﺎﺋﻬــﺎ ﻓﺬﻫﺐ ﺇﻟﻰ ﺧﺎﺯﻥ ﺑﻴﺖ ﺍﻟﻤﺎﻝ ﻭﻗــﺎﻝ ﻟﻪ‪ :‬ﺃﺗﺄﺫﻥ ﻟﻲ ﺃﻥ‬
‫ﺃﺻﺮﻑ ﺭﺍﺗﺒﻲ ﻋﻦ ﺍﻟﺸﻬﺮ ﺍﻟﻘﺎﺩﻡ؟‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺨﺎﺯﻥ‪ :‬ﻭﻟ ِ َﻢ ﻳﺎ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ؟‪.‬‬
‫ﻓﺤﻜﻰ ﻟﻪ ﻋﻤﺮ‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺨﺎﺯﻥ‪ :‬ﻻﻣﺎﻧﻊ ﻋﻨﺪﻱ ﻳﺎ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﻭﻟﻜﻦ ﺑﺸﺮﻁ‪..‬‬
‫ﻓﻘﺎﻝ ﻋﻤﺮ‪ :‬ﻭﻣﺎ ﻫﻮ ﺍﻟﺸﺮﻁ؟‪.‬‬
‫ﺣﻴ ًﺎ ﺣﺘﻰ ﺍﻟﺸﻬــﺮ ﺍﻟﻘﺎﺩﻡ‪ ..‬ﻟﺘﻌﻤﻞ‬
‫ﻓﻘﺎﻝ ﺍﻟﺨﺎﺯﻥ‪ :‬ﺃﻥ ﺗﻀﻤﻦ ﻟــﻲ ﺃﻥ ﺗﺒﻘﻰ ّ‬
‫ﺑﺎﻷﺟﺮ ﺍﻟﺬﻱ ﺗﺮﻳﺪ ﺻﺮﻓﻪ ﻣﺴﺒﻘ ًﺎ !‪..‬‬
‫ﻓﺘﺮﻛﻪ ﻋﻤﺮ ﻭﻋﺎﺩ ﺇﻟﻰ ﺑﻴﺘﻪ‪..‬‬
‫ﻓﺴﺄﻟﻪ ﺃﺑﻨﺎﺅﻩ‪ :‬ﻣﺎﺫﺍ ﻓﻌﻠﺖ ﻳﺎ ﺃﺑﺎﻧﺎ ؟‪.‬‬
‫ﻗــﺎﻝ‪ :‬ﺃﺗﺼﺒﺮﻭﻥ ﻭﻧﺪﺧﻞ ﺟﻤﻴﻌــ ًﺎ ﺍﻟﺠﻨﺔ‪ ..‬ﺃﻡ ﻻ ﺗﺼﺒــﺮﻭﻥ ﻭﻳﺪﺧﻞ ﺃﺑﻮﻛﻢ‬
‫ﺍﻟﻨﺎﺭ؟‪.‬‬

‫‪216‬‬
 ‫ﻗﺎﻟﻮﺍ‪ :‬ﻧﺼﺒﺮ ﻳﺎ ﺃﺑﺎﻧﺎ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٦٥‬‬

‫ﻓﺤﻘّ ًﺎ ﺇﺫﺍ ﺻﻠﺢ ﺍﻟﺮﺍﻋﻲ ﺻﻠﺤﺖ ﺍﻟﺮﻋﻴﺔ !‪..‬‬

‫· ﻗﻴﻞ ﻟﻠﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‪:‬‬

‫ﻟﻤﺎﺫﺍ ﻻ ﺗﺘﻜﻠﻢ ﻓﻲ ﺍﻟﻴﻮﻡ ﺃﻛﺜﺮ ﻣﻦ ﺳﺒﻊ ﺃﻭ ﺛﻤﺎﻧﻲ ﻛﻠﻤﺎﺕ؟‪.‬‬
‫ﻗــﺎﻝ‪ :‬ﻗﺒﻞ ﺃﻥ ﺃﻗــﻮﻝ ﺍﻟﻜﻠﻤــﺔ ﺃﺳﺄﻝ ﻧﻔﺴﻲ‪ :‬ﻫــﻞ ﺗﻮﺿﻊ ﻟﻲ ﻓــﻲ ﻣﻴﺰﺍﻥ‬
‫ﺍﻟﺤﺴﻨﺎﺕ؟‪..‬‬
‫ﺃﻡ ﺗﻮﺿﻊ ﻟﻲ ﻓﻲ ﻣﻴﺰﺍﻥ ﺍﻟﺴﻴﺌﺎﺕ؟‪..‬‬
‫ﻓﺈﻥ ﻭﺟﺪﺗُﻬﺎ ﺗﻮﺿﻊ ﻓﻲ ﻣﻴﺰﺍﻥ ﺍﻟﺤﺴﻨﺎﺕ ﻗ ْﻠ ُﺘﻬﺎ‪..‬‬
‫ﺍﻣﺘﻨﻌﺖ ﻋﻨﻬﺎ‪..‬‬
‫ُ‬ ‫ﻭﺇﻥ ﻭﺟﺪﺗﻬﺎ ﺗﻮﺿﻊ ﻓﻲ ﻣﻴﺰﺍﻥ ﺍﻟﺴﻴﺌﺎﺕ‬
‫ﻓﺮﺃﻳــﺖ ﺃﻥ ﺃﻛﺜﺮ ﻛﻠﻤﺎﺗــﻲ ﺳﻮﻑ ﺗﻮﺿﻊ ﻓــﻲ ﻣﻴﺰﺍﻥ ﺍﻟﺴﻴﺌــﺎﺕ‪ ..‬ﻓﻠﺬﻟﻚ‬
‫ﺳﻜﺖ‪..‬‬
‫ّ‬
‫]ﻕ‪.[١٨ :‬‬
‫ﻳﻘﻮﻝ ﺗﻌﺎﻟﻰ‪ۤ ﴾ A @ ? > = < ; : ﴿ :‬‬

‫ﻓﻤﺎ ﺃﻛﺜﺮ ﺣﺼﺎﺋﺪ ﺃﻟﺴﻨﺘﻨﺎ ﻣﻦ ﺳﻴﺌﺎﺕ؟‪.‬‬

‫ﻭﻟﻴﺘﻨﺎ ﻧﺼﻤﺖ ﻗﻠﻴﻼً‪...‬‬

‫٭٭٭‬

‫‪217‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪QÉبà°S’G øe Ghôo pãcCG‬‬
‫‪466 á∏«∏dG‬‬

‫»ﻛﻨﺖ ﺟﺎﻟﺴ ًﺎ ﻋﻨﺪ ﻗﺒﺮ ﺍﻟﻨﺒﻲ ﮊ ‪ ،‬ﻓﺠﺎﺀ ﺃﻋﺮﺍﺑﻲ ﻓﻘﺎﻝ‪:‬‬

‫ُ‬ ‫ﺍﻟﻌﺘﺒﻲ‪:‬‬
‫ّ‬ ‫· ﻳﻘﻮﻝ‬
‫ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳــﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﺳﻤﻌﺖ ﺍﷲ ﻳﻘــﻮﻝ‪~ } | { ﴿ :‬‬
‫ﮯ¡‪©¨§¦¥¤£¢‬‬
‫‪] ﴾ ª‬ﺍﻟﻨﺴﺎﺀ‪.[٦٤ :‬‬
‫ﺟﺌﺖ ﻣﺴﺘﻐﻔﺮ ًﺍ ﺍﷲ ﻟﺬﻧﺒﻲ ﻣﺴﺘﺸﻔﻌ ًﺎ ﺑﻚ ﺇﻟﻰ ﺭﺑﻲ‪..‬‬
‫ُ‬ ‫ﻭﻗﺪ‬
‫ﺛﻢ ﺃﻧﺸﺄ ﻳﻘﻮﻝ‪:‬‬
‫ﻃﻴﺒﻬــﻦ ﺍﻟﻘﺎ ُﻉ ﻭﺍﻷﻛ ُُﻢ‬
‫‪‬‬ ‫ﻓﻄﺎﺏ ﻣﻦ‬
‫َ‬ ‫ﺧﻴﺮ ﻣــﻦ ُﺩﻓﻨﺖ ﺑﺎﻟﻘﺎﻉ ِ ﺃﻋ ُﻈ ُﻤﻪ‬ ‫ﻳﺎ َ‬
‫ﻋﻨﺪ ﺍﻟﺼ ِ‬
‫ﺮﺍﻁ ﺇﺫﺍ ﻣــﺎ َﺯ ‪‬ﻟﺖ ِ ﺍﻟ َﻘﺪَ ُﻡ‬ ‫ﺍﻟﻨﺒﻲ ﺍ ‪‬ﻟﺬﻱ ﺗُﺮﺟﻰ ﺷــﻔﺎ َﻋ ُﺘ ُﻪ‬ ‫ﺃﻧﺖ‬
‫‪‬‬ ‫‪‬‬
‫ﺍﻟﻌﻔﺎﻑ ﻭﻓﻴــﻪ ﺍﻟﺠﻮ ُﺩ ﻭﺍﻟﻜَ َﺮ ُﻡ‬
‫ُ‬ ‫ﻓﻴﻪ‬ ‫ﺍﻟﻔﺪﺍﺀ ﻟﻘﺒﺮ ٍ ﺃﻧــﺖ َﺳﺎﻛ ِ ُﻨ ُﻪ‬
‫ُ‬ ‫ﻧﻔﺴــﻲ‬
‫ﺛﻢ ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻭﺍﻧﺼﺮﻑ‪..‬‬
‫ﻓﺮﺃﻳﺖ ﺍﻟﻨﺒﻲ ﮊ ﻓﻲ ﺍﻟﻤﻨﺎﻡ‪..‬‬
‫ُ‬ ‫ﻓﻐﻠﺒﺘﻨﻲ ﻋﻴﻨﺎﻱ‬
‫ﺍﻟﺤﻖ ﺑﺎﻷﻋﺮﺍﺑﻲ ﻓﺒﺸﺮﻩ ﺃﻥ ﺍﷲ ﻗﺪ ﻏﻔﺮ ﻟﻪ‪.«..‬‬
‫ْ‬ ‫ﻋﺘﺒﻲ‬
‫ّ‬ ‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ‬

‫· ﻓﻤﻦ ﻳﺤﻤﻞ ﻣﻔﺘــﺎﺡ ﺍﻻﺳﺘﻐﻔﺎﺭ ﻓﻬﻮ ﺃﺳﻌﺪ ﺍﻟﻨﺎﺱ ﻗﻠﺒــ ًﺎ‪ ..‬ﻭﺃﺷﺮﺡ ﺍﻟﻨﺎﺱ‬
‫ﺻﺪﺭﺍً‪ ..‬ﻳﻘﻮﻝ ﺍﷲ ﻟﺮﺳﻮﻟﻪ ﺍﻟﻜﺮﻳــﻢ‪ÃÂ Á À ¿ ¾ ½﴿ :‬‬
‫‪] ﴾ É È Ç Æ Å Ä‬ﺍﻷﻧﻔﺎﻝ‪.[٣٣ :‬‬
‫ﻓﺎﷲ ُﻳﻌﻄﻴﻚ ﺍﻷﻣﺎﻥ‪..‬‬

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 ‫ﻫﻢ‬‫ﻛﻞ ‪‬‬ ‫ﻛﻞ ﺿﻴﻖ ٍ ﻣﺨﺮﺟــ ًﺎ‪ ،‬ﻭﻣﻦ ‪‬‬ ‫ﺍﻻﺳﺘﻐﻔــﺎﺭ ﺟﻌﻞ ﺍﷲُ ﻟﻪ ﻣﻦ ‪‬‬ ‫َ‬ ‫ﻭ»ﻣﻦ ﻟﺰِﻡ‬
‫ِ‬
‫َﻓﺮﺟ ًﺎ‪ ،‬ﻭﺭﺯﻗﻪ ﻣﻦ ﺣﻴﺚ ﻻ ﻳﺤﺘﺴ ُ‬
‫اﻟﻠﻴﻠﺔ ‪٤٦٦‬‬

‫ﺐ«)‪.(١‬‬
‫ﻓﻌﻦ ِ ﺍﻟﻨ‪‬ﺒِ ‪‬ﻲ ﮊ ﻗَﺎ َﻝ‪:‬‬ ‫ﻭﺃﻃﻮﻝ ﺻﻴﻐﺔ ﻫﻲ )ﺳﻴﺪ ﺍﻻﺳﺘﻐﻔﺎﺭ(‪َ :‬‬
‫ْﺖ‪َ ،‬ﺧ َﻠ ْﻘ َﺘﻨِﻲ َﻭﺃَﻧَﺎ‬ ‫ْﺖ َﺭ ‪‬ﺑﻲ‪َ ،‬ﻻ ِﺇﻟ َٰﻪ ِﺇ ‪‬ﻻ ﺃَﻧ َ‬
‫ِ ِ‬
‫»ﺳ ‪‬ﻴﺪُ ﺍﻻ ْﺳﺘ ْﻐ َﻔﺎﺭ ِ ﺃﻥ ﺗﻘﻮﻝَ ‪ :‬ﺍﻟ ‪‬ﻠ ُﻬ ‪‬ﻢ ﺃَﻧ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺷــﺮ َﻣﺎ‬
‫‪‬‬ ‫ﺑﻚ ﻣ ْﻦ‬ ‫ﺖ‪ ،‬ﺃﻋﻮ ُﺫ َ‬ ‫َﻋ ْﺒﺪُ ﻙَ ‪َ ،‬ﻭﺃَﻧَﺎ َﻋ َﻠــﻰ َﻋ ْﻬﺪﻙَ َﻭ َﻭ ْﻋﺪﻙَ َﻣــﺎ ْ‬
‫ﺍﺳ َﺘ َﻄ ْﻌ ُ‬
‫ــﻚ ﺑ ِ َﺬﻧْﺒِﻲ‪َ ،‬ﻓﺎﻏْﻔِ ْﺮ ﻟِﻲ؛ َﻓ ِﺈ ‪‬ﻧ ُﻪ َﻻ‬ ‫ﻮﺀ ﻟَ َ‬ ‫ﻚ َﻋ َﻠ ‪‬ﻲ‪َ ،‬ﻭﺃَ ُﺑ ُ‬ ‫ﻚ ﺑِﻨ ِ ْﻌ َﻤﺘ ِ َ‬ ‫ﺖ‪ ،‬ﺃَ ُﺑ ُ‬
‫ﻮﺀ ﻟَ َ‬ ‫ﺻ َﻨ ْﻌ ُ‬ ‫َ‬
‫ِ‬
‫ْﺖ‪.‬‬ ‫ُﻮﺏ ِﺇ ‪‬ﻻ ﺃَﻧ َ‬‫ﺍﻟﺬﻧ َ‬ ‫َﻳﻐْﻔ ُﺮ ‪‬‬
‫ﺎﺕ ﻣِﻦ ﻳﻮﻣ ِ ِ‬
‫ــﻪ َﻗ ْﺒ َﻞ ﺃَ ْﻥ ُﻳ ْﻤ ِﺴ َﻲ‪َ ،‬ﻓ ُﻬ َﻮ ﻣ ِ ْﻦ‬ ‫ِ ِ ِ‬ ‫ِ‬
‫ﻣﻦ َﻗﺎﻟَ َﻬﺎ ﻣ َﻦ ﺍﻟ ‪‬ﻨ َﻬﺎﺭ ُﻣﻮﻗﻨ ًﺎ ﺑ َﻬﺎ‪َ ،‬ﻓ َﻤ َ ْ َ ْ‬
‫ِ‬ ‫ِ‬
‫ﺎﺕ َﻗ ْﺒ َﻞ ﺃَ ْﻥ ُﻳ ْﺼﺒ ِ َﺢ‪،‬‬‫ــﻮ ُﻣﻮﻗ ِ ٌﻦ ﺑ ِ َﻬﺎ‪َ ،‬ﻓ َﻤ َ‬ ‫ﺃَ ْﻫﻞ ِ ﺍﻟْ َﺠ ‪‬ﻨﺔ‪َ ،‬ﻭ َﻣ ْﻦ َﻗﺎﻟَ َﻬﺎ ﻣ َﻦ ﺍﻟ ‪‬ﻠ ْﻴﻞ ِ َﻭ ُﻫ َ‬
‫َﻓ ُﻬ َﻮ ﻣ ِ ْﻦ ﺃَ ْﻫﻞ ِ ﺍﻟْ َﺠ ‪‬ﻨﺔِ«)‪.(٢‬‬
‫ﻭﺃﻗﺼﺮﻫﺎ ﻗﻮﻟﻚ‪) :‬ﺃﺳﺘﻐﻔﺮ ﺍﷲ( ﻭﻛﻠﻬﺎ ﻟﻚ ﺧﻴﺮ‪..‬‬
‫ﻭﺁﺧﺮﻩ‪،‬‬
‫َ‬ ‫ﻓﻤﻦ ﺩﻋﺎﺀ ﺍﻟﻨﺒﻲ ﮊ ‪» :‬ﺍﻟﻠﻬﻢ ﺍﻏﻔﺮ ﻟﻲ ﺫﻧﺒﻲ ﻛﻠﻪ؛ ﺩ ّﻗﻪ ﻭﺟ ّﻠﻪ‪ ،‬ﺃﻭﻟﻪ‬
‫ﻭﺳﺮﻩ«‪.‬‬
‫ﻋﻼﻧﻴﺘﻪ ّ‬
‫ﻓﺎﷲ ﻳﺮﻳﺪﻙ ﺃﻥ ﺗﺴﺘﻐﻔﺮ ﺑﺄﺩﻕ ﺍﻟﺘﻔﺎﺻﻴﻞ‪..‬‬
‫ﻳﻘــﻮﻝ ﺍﷲ ﺗﻌﺎﻟــﻰ‪Ê É È Ç Æ Å Ä Ã ﴿ :‬‬
‫‪] ﴾ Ó Ò Ñ Ð Ï Î Í Ì Ë‬ﻫﻮﺩ‪.[٥٢ :‬‬
‫ِ‬
‫ﻋﺎﻫﺪ ﻧﻔﺴﻚ ﺃﻥ ﺗﺴﺘﻐﻔﺮ ﺍﷲ ﻓﻲ ﻓﺮﺍﺷﻚ ﻭﻓﻲ ﻣﺸﻴﻚ ﻭﻓﻲ ﺍﻟﻤﺠﺎﻟﺲ ﻭﻓﻲ‬
‫ﻛﻞ ﺣﺎﻝ!‪..‬‬
‫ﻭﻣﻊ ﺍﻷﻳﺎﻡ ﺳﻴﺸﻌﺮ ﻗﻠﺒﻚ ﺑﺎﻟﻌﻄﺶ ﺇﺫﺍ ﻟﻢ ﺗﺴﺘﻐﻔﺮ‪..‬‬

‫٭٭٭‬
‫)‪ (١‬ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ‪.٥٧/٣ :‬‬
‫)‪ (٢‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ÉghQòMG äGQÉÑY‬‬
‫‪467 á∏«∏dG‬‬

‫ﺗﺠﺮﻱ ﻋﻠﻰ ﺃﻟﺴﻨﺔ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻨﺎﺱ ﻋﺒﺎﺭﺍﺕ ﻗﺪ ﺗﺨﺎﻟﻒ ﺷﺮﻉ ﺍﷲ‪ ،‬ﻭﻣﻨﻬﺎ‪:‬‬

‫· ﺭﺯﻕ ﺍﻟﻬﺒﻞ ﻋﻠﻰ ﺍﻟﻤﺠﺎﻧﻴﻦ !‪..‬‬

‫ﻋﺒــﺎﺭﺓ ﻻ ﻳﺠﻮﺯ ﻗﻮﻟﻬــﺎ ﻓﺎﻟﺮﺯﻕ ﻫﻮ ﷲ ﻭﺣــﺪﻩ‪ ..‬ﻭﻻ ﺃﺣــﺪ ﻳﻤﻠﻚ ﻟﻨﻔﺴﻪ‬
‫ﻭﻻ ﻟﻐﻴﺮﻩ ﺭﺯﻗ ًﺎ ﻭﻻ ﻧﻔﻌ ًﺎ‪..‬‬
‫ﻗﺎﻝ ﺍﷲ ﻓﻰ ﻛﺘﺎﺑﻪ ﺍﻟﻌﺰﻳﺰ‪] ﴾ Z Y X W V U T ﴿ :‬ﺍﻟﺬﺍﺭﻳﺎﺕ‪.[٥٨ :‬‬
‫ﻓﺎﻟﺮﺯﻕ ﺑﻴﺪ ﺍﷲ ‪ 4‬ﻳﻘﺴﻤﻪ ﻟﺤﻜﻤﺔ ﻻ ﻳﻌﻠﻤﻬﺎ ﺇﻻ ﻫﻮ‪..‬‬

‫· ﻻ ﺑﻴﺮﺣﻢ ﻭﻻ ﻳﺨ ّﻠﻲ ﺭﺣﻤﺔ ﺭﺑﻨﺎ ﺗﻨﺰﻝ !‪..‬‬

‫ﻛﻠﻤﺔ ﻻ ﻳﻨﺒﻐﻲ ﻟﻨﺎ ﺃﻥ ﻧﻘﻮﻟﻬﺎ ﻋﻠﻰ ﺍﻹﻃﻼﻕ‪..‬‬
‫ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﻨﺎﺯﻋﻪ ﻓﻰ ﺳﻠﻄﺎﻧﻪ ﻣﻨﺎﺯﻉ‪..‬‬
‫ﻗﺎﻝ ﺍﷲ ﺟﻞ ﻭﻋــﻼ‪¹ ¸ ¶ µ´ ³ ² ± ° ¯ ® ¬ «﴿ :‬‬
‫‪] ﴾ Á À ¿ ¾½ ¼ » º‬ﻓﺎﻃﺮ‪.[٢ :‬‬
‫ﻓﻤﻦ ﻫﺬﺍ ﺍﻟﻤﺨﻠﻮﻕ ﺍﻟــﺬﻱ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻤﻨﻊ ﺭﺣﻤــﺔ ﺍﷲ؟!‪ ..‬ﻓﻬﺬﺍ ﺍﻟﻘﻮﻝ‬
‫ﻻ ﻳﺠﻮﺯ‪..‬‬

‫· ﻻ ﺣﻮﻝ ﺍﷲ!‪..‬‬
‫ﻭﻫﻨﺎ ﻳﺮﻳﺪ ﺍﺧﺘﺼــﺎﺭ »ﻻ ﺣﻮﻝ ﻭﻻ ﻗــﻮﺓ ﺇﻻ ﺑﺎﷲ«‪ ..‬ﻭﻟﻜــﻦ ﺍﻟﻤﻌﻨﻰ ﻋﻨﺪ‬
‫ﺍﻻﺧﺘﺼﺎﺭ ﻧﻔﻰ ﺃﻥ ﻳﻜﻮﻥ ﷲ ﺣﻮﻝ ﺃﻭ ﻗﻮﺓ‪..‬‬

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 ‫· ﺷﺎﺀ ﺍﻟﻘﺪﺭ!‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٦٧‬‬

‫ﻓﻘﻮﻝ ﺍﻟﻘﺎﺋﻞ‪ :‬ﺷﺎﺀﺕ ﺍﻷﻗﺪﺍﺭ‪ ..‬ﻭﺃﺷﺒﺎﻩ ﺫﻟــﻚ ﻏﻠﻂ‪ ..‬ﻷﻥ ﺍﻷﻗﺪﺍﺭ ﻟﻴﺲ ﻟﻬﺎ‬
‫ﻣﺸﻴﺌﺔ‪ ..‬ﺇﻧﻤﺎ ﺍﻟﻤﺸﻴﺌﺔ ﷲ ‪.. 8‬‬

‫· ﻓﻼﻥ ﺷﻜﻠﻪ ﻏﻠﻂ!‪..‬‬

‫ﻭﻫﻮ ﻣﻦ ﺃﻋﻈﻢ ﺍﻷﻏﻼﻁ ﺍﻟﺠﺎﺭﻳﺔ ﻋﻠﻰ ﺃﻟﺴﻨﺔ ﺍﻟﻨﺎﺱ‪..‬‬
‫ﻷﻥ ﻓﻴﻪ ﺗﺴﺨّ ﻂ ﻋﻠﻰ ﺧ ْﻠﻖ ﺍﷲ‪ ..‬ﻭﺳﺨﺮﻳﺔ ﻣﻨﻪ‪ ..‬ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ‪, + ﴿ :‬‬
‫‪] ﴾ 0 / . -‬ﺍﻟﺘﻴﻦ‪.[٤ :‬‬

‫· ﺍﷲ ﻳﻌﻄﻲ ﺟﻮﺯ ًﺍ ﻟﻤﻦ ﻟﻴﺲ ﻟﻪ ﺃﺿﺮﺍﺱ!‪..‬‬

‫ﻭﻫﺬﺍ ﺍﻋﺘﺮﺍﺽ ﻋﻠﻰ ﺍﷲ ﻓﻰ ﻗﺪﺭﺗﻪ ﻋﻠﻰ ﺗﻮﺯﻳﻊ ﺍﻷﺭﺯﺍﻕ ﻋﻠﻰ ﺍﻟﻨﺎﺱ‪..‬‬
‫ﻓﺎﻟﺮﺯﻕ ﺑﻴﺪ ﺍﷲ ‪ 4‬ﻳﻘﺴﻤﻪ ﻟﺤﻜﻤﺔ ﻻ ﻳﻌﻠﻤﻬﺎ ﺇﻻ ﻫﻮ‪..‬‬

‫· ﻳﺎ ﻣﺴﺘﻌﺠﻞ ﻋ ّﻄﻠﻚ ﺍﷲ !‪..‬‬

‫ﻭﺍﻟﻐﻠﻂ ﻭﺍﺿﺢ‪ ..‬ﻓﺎﷲ ‪ 8‬ﻻ ﻳﻌ ّﻄﻞ ﺃﺣﺪﺍً‪.‬‬
‫ﻭﻟﻜﻦ ﺍﻟﻌﺠﻠﺔ )ﺍﻻﺳﺘﻌﺠﺎﻝ( ﺧﻄﺄ‪ ..‬ﻷﻥ ﺍﻟﻨﺒﻲ ﮊ ﻳﻘﻮﻝ‪:‬‬
‫ِ‬
‫»ﺍﻟ ‪‬ﺘﺄَ ‪‬ﻧﻲ ﻣﻦ ﺍﷲ‪َ ،‬‬
‫ﻭﺍﻟﻌ َﺠﻠﺔُ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥِ«)‪.(١‬‬

‫٭٭٭‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.٣٠١١ :‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ΩÓ°ùdG áMƒd‬‬
‫‪468 á∏«∏dG‬‬

‫· ﻋﺮﺽ ﺃﺣﺪ ﺍﻟﻤﻠﻮﻙ ﺟﺎﺋﺰﺓ ﻛﺒﻴﺮﺓ ﻟﻠﻔﻨﺎﻥ ﺍﻟﺬﻱ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺮﺳﻢ ﺃﻓﻀﻞ‬
‫ﻟﻮﺣﺔ ﻟﻠﺴﻼﻡ‪..‬‬
‫ﺍﻟﺮﺳﺎﻣﻴﻦ ﻭﻗﺪﻣﻮﺍ ﺃﻋﻤﺎﻟﻬﻢ ﻟﻠﻤﻠﻚ‪..‬‬
‫ﺣﺎﻭﻝ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ّ‬
‫ﻧﻈﺮ ﺇﻟﻴﻬﺎ ﻛﻠﻬﺎ ﻭﺍﺧﺘﺎﺭ ﻟﻮﺣﺘﻴﻦ ﻓﻘﻂ ﺃﺣﺒﻬﻤﺎ ﻓﻌﻼً‪..‬‬
‫ﻛﺎﻧــﺖ ﺍﻟﻠﻮﺣﺔ ﺍﻷﻭﻟﻰ ﻋﺒﺎﺭﺓ ﻋــﻦ ﺑﺤﻴﺮﺓ ﻫﺎﺩﺋﺔ ﺗﺤﻴﻂ ﺑﻬــﺎ ﺟﺒﺎﻝ ﺗﻮﺣﻲ‬
‫ﺑﺎﻟﺴﻼﻡ‪ ..‬ﻭﺳﻤﺎﺀ ﺯﺭﻗﺎﺀ ﻣﻊ ﻏﻴﻮﻡ ﺑﻴﻀﺎﺀ‪ ..‬ﻭﻗﻠﻴــﻞ ﻣﻦ ﻃﻴﻮﺭ ﻣﻠﻮﻧﺔ ﺗﻄﻴﺮ‬
‫ﺑﺴﻼﻡ‪..‬‬
‫ﺍﻋﺘﻘﺪ ﻛﻞ ﻣﻦ ﺭﺃﻯ ﺍﻟﺼﻮﺭﺓ ﺃﻧﻬﺎ ﻟﻮﺣﺔ ﺭﺍﺋﻌﺔ ﻟﻠﺴﻼﻡ‪.‬‬
‫ﻭﺳﻤﺎﺀ‬
‫ً‬ ‫ﺗﺼــﻮﺭ ﺟﺒﺎﻻً ﻭﻋﺮﺓ ﻋﺎﺭﻳــﺔ‪..‬‬
‫ّ‬ ‫ﺃﻣــﺎ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻜﺎﻧــﺖ ﻣﺨﺘﻠﻔﺔ ﺗﻤﺎﻣ ًﺎ‬
‫ﻏﺎﺿﺒﺔ‪ ..‬ﻭﻣﻄﺮ ًﺍ ﻣﻨﻬﻤﺮﺍً‪ ..‬ﻭﺑﺮﻗ ًﺎ ﻳﻠﻤﻊ ﻓﻲ ﺍﻵﻓﺎﻕ !‪..‬‬
‫ﻭﺇﻟﻰ ﺟﺎﻧﺐ ﺍﻟﺠﺒﻞ ﺷﻼﻝ ﻳﻬﺪﺭ ﺑﺎﻟﻤﺎﺀ‪..‬‬
‫ﻛﺎﻥ ﻛﻞ ﻣﻦ ﻧﻈﺮ ﺇﻟﻴﻬﺎ ﻳﺆﻛﺪ ﺃﻥ ﻻ ﻋﻼﻗﺔ ﻟﻬﺎ ﺑﺎﻟﺴﻼﻡ‪..‬‬
‫ﻭﻟﻜﻦ ﺍﻟﻤﻠﻚ ﻛﺎﻥ ﻳﻨﻈﺮ ﻣﻦ ﻣﻨﻈﺎﺭ ﺃﻛﺜﺮ ﺩﻗﺔ ﻣﻦ ﺍﻵﺧﺮﻳﻦ‪..‬‬
‫ﻟﻘﺪ ﺭﺃﻯ ﺧﻠﻒ ﺍﻟﺸﻼﻝ ﺷﺠﻴﺮﺓ ﺻﻐﻴﺮﺓ ﺗﺨﺮﺝ ﻣﻦ ﺷ ‪‬ﻖ ﺻﻐﻴﺮ ﻓﻲ ﺍﻟﺼﺨﺮ‪..‬‬
‫ﺑﻨﺖ ﻋﺸّ ًﺎ ﻟﻬﺎ‪..‬‬
‫ﻭﻋﻠﻰ ﺍﻟﺸﺠﺮﺓ ﻋﺼﻔﻮﺭﺓ ْ‬
‫ﻭﻭﺳﻂ ﻫﺬﺍ ﺍﻟﻄﻘﺲ ﺍﻟﺴ ‪‬ﻴﺊ ﻛﺎﻧﺖ ﺍﻟﻌﺼﻔﻮﺭﺓ ﺍﻷﻡ ﺗﺠﻠﺲ ﻓﻲ ﻋﺸﻬﺎ ﺑﺴﻼﻡ‬
‫ﺗﺎﻡ‪..‬‬

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 ‫ﻛﺎﻥ ﺍﻟﺠﻤﻴﻊ ﻣﺘﺄﻛﺪ ًﺍ ﻣﻦ ﺍﻟﺼــﻮﺭﺓ ﺍﻟﺘﻲ ﺳﻴﺨﺘﺎﺭﻫﺎ ﺍﻟﻤﻠﻚ‪ ..‬ﻟﻜﻨﻬﻢ ُﺩﻫﺸﻮﺍ‬
‫اﻟﻠﻴﻠﺔ ‪٤٦٨‬‬

‫ﻋﻨﺪﻣﺎ ﺍﺧﺘﺎﺭ ﺍﻟﺜﺎﻧﻴﺔ‪.‬‬

‫ﻭﻋﻨﺪﻣﺎ ﺳﺄﻟﻮﻩ‪ :‬ﻟﻤﺎﺫﺍ ﺍﺧﺘﺎﺭﻫﺎ ؟ ﺍﺑﺘﺴﻢ ﻭﻗــﺎﻝ‪ :‬ﺍﻟﺴﻼﻡ ﻻ ﻳﻌﻨﻲ ﺃﻥ ﺗﻜﻮﻥ‬
‫ﻓﻲ ﻣﻜﺎﻥ ﻛﻞ ﻣﺎ ﻓﻴﻪ ﻋﻠﻰ ﻣﺎ ﻳﺮﺍﻡ ﺩﻭﻥ ﺻﺨﺐ ٍ ﺃﻭ ﺗﺤﺪﻳﺎﺕ‪..‬‬
‫ﺍﻟﺴﻼﻡ ﻫﻮ ﺃﻥ ﺗﺠﺪ ﻧﻔﺴﻚ ﻭﺳﻂ ﻛﻞ ﺃﻧﻮﺍﻉ ﺍﻟﺘﺤﺪﻳﺎﺕ ﻭﺗﺤﺎﻓﻆ ﻋﻠﻰ ﻫﺪﻭﺋﻚ‪..‬‬
‫ﻓﺘﻨﻈﺮ ﺇﻟﻰ ﺷﺮﻭﻕ ﺍﻟﺸﻤﺲ ﻭﺃﻧﺖ ﺗﺒﺘﺴﻢ‪..‬‬
‫ﻭﺗﺠﺪ ﺍﻟﺠﻤﺎﻝ ﻓﻲ ﻟﻮﻥ ﺯﻫﺮﺓ ﺻﻐﻴﺮﺓ‪ ..‬ﻭﺍﻟﻤﺘﻌﺔ ﻓﻲ ﺣﺮﻛﺎﺕ ﻓﺮﺍﺷﺔ ﻃﺎﺋﺮﺓ‪..‬‬
‫· ﻭﻣﻦ ﻣﻨﺎ ﻟﻢ ﻳﻤﺮ ﺑﻤﻮﺍﻗﻒ ﺻﻌﺒﺔ ﻭﺗﺤﺪﻳﺎﺕ ﻓﻲ ﻫﺬﻩ ﺍﻟﺤﻴﺎﺓ؟!‪..‬‬
‫ﻗﺪ ﺗﻜﻮﻥ ﻫﺬﻩ ﺍﻟﻠﺤﻈﺎﺕ ﺍﻟﺼﻌﺒﺔ ﺷﻌﻮﺭ ًﺍ ﺑﺎﻹﺣﺮﺍﺝ ﻓﻲ ﻣﻮﻗﻒ ﻣﻌﻴﻦ‪..‬‬
‫ﺃﻭ ﺭﺳﻮﺑ ًﺎ ﻓﻲ ﺍﻣﺘﺤﺎﻥ‪ ..‬ﺃﻭ ﺟﺪﺍﻻً ﻣﻊ ﻣﺪﻳﺮ ﻓﻲ ﺍﻟﻌﻤﻞ ﺃﻭ ﺻﺪﻳﻖ‪..‬‬
‫ﻭﻗﺪ ﺗﻜــﻮﻥ ﺃﻛﺜﺮ ﺻﻌﻮﺑﺔ‪ ..‬ﻛﻤــﺮﺽ‪ ..‬ﺃﻭ ﻓﻘﺪﺍﻥ ﻋﺰﻳــﺰ ـ ﻻ ﺳﻤﺢ ﺍﷲ ـ‬
‫ﻓﺘﺸﻌﺮ ﻋﻨﺪﻫﺎ ﻭﻛﺄﻧــﻚ ﻛﻨﺖ ﺗﺴﺒﺢ ﻓﻲ ﺑﺤﺮ ﻫــﺎﺩﻯﺀ‪ ..‬ﻭﻓﺠﺄﺓ ﺗﻐﺪﺭ ﺑﻚ‬
‫ﺍﻷﻣﻮﺍﺝ ﻭﺗﺘﻼﻃﻢ ﻣﻦ ﻛﻞ ﺣﺪﺏ ﻭﺻﻮﺏ‪..‬‬
‫ﺗﺤﺎﻭﻝ ﺍﻟﺘﺠﺪﻳﻒ ﺑﺼﻌﻮﺑﺔ ﺑﺎﻟﻐﺔ ﻟﻠﻮﺻﻮﻝ ﺇﻟﻰ ﺍﻟﺸﺎﻃﺊ‪..‬‬
‫ﺗﺮﻯ ﺍﻟﺸﺎﻃﺊ ﺃﻣﺎﻣﻚ‪ ..‬ﻟﻜﻦ ﻗِﻮﺍﻙ ﺗﺨﻮﺭ ﻭﺗﺨﻮﻧﻚ‪ ..‬ﻭﻳﺪﺍﻙ ﻭﻗﺪﻣﺎﻙ ﺗﺘﻌﺐ‬
‫ﻣﻦ ﻛﺜﺮﺓ ﺍﻟﺘﺠﺪﻳﻒ‪..‬‬
‫ﻭﺷﻴﺌ ًﺎ ﻓﺸﻴﺌ ًﺎ ﺗﺸﻌﺮ ﺑﺄﻧﻔﺎﺳﻚ ﺗﺘﻘﻄﻊ‪ ..‬ﻭﺟﺴﺪﻙ ﻳﻐﻮﺹ ﺗﺤﺖ ﺍﻟﻤﺎﺀ‪..‬‬
‫ﻓﻜﻦ ﻋﻠﻰ ﻳﻘﻴﻦ ﺑﺄﻥ »ﻣﺎ ﺃﺻﺎﺑﻚ ﻟﻢ ﻳﻜﻦ ﻟﻴﺨﻄﺌﻚ‪ ،‬ﻭﻣﺎ ﺃﺧﻄﺄﻙ ﻟﻢ ﻳﻜﻦ‬
‫ﻟﻴﺼﻴﺒﻚ«)‪.(١‬‬

‫٭٭٭‬
‫)‪ (١‬ﺻﺤﻴﺢ ﺍﺑﻦ ﻣﺎﺟﻪ‪.٦٢ :‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..∞°üfh ..∞°üf‬‬
‫‪469 á∏«∏dG‬‬

‫· ﻳﻘﻮﻝ ﺍﻟﻤﺜﻞ ﺍﻟﺘﺮﻛﻲ‪:‬‬

‫»ﻧﺼﻒ ﻃﺒﻴﺐ ﻳﻔﻘﺪﻙ ﺻﺤﺘﻚ‪ ..‬ﻭﻧﺼﻒ ﺇﻣﺎﻡ ﻳﻔﻘﺪﻙ ﺇﻳﻤﺎﻧﻚ«‪..‬‬
‫ﺗﻴﻤﻴﺔ ﺣﻴﻦ ﻧﻘﻞ ﻗﻮﻝ ﺑﻌﻀﻬﻢ‪:‬‬
‫ﺩﺭ ﺍﺑﻦ ‪‬‬
‫· ﻭﷲ ‪‬‬
‫»ﺃﻛﺜﺮ ﻣﺎ ﻳﻔﺴﺪ ﺍﻟﺪﻧﻴﺎ‪:‬‬
‫ﻧﺼﻒ ﻣﺘﻜﻠﻢ‪..‬‬
‫ﻭﻧﺼﻒ ﻣﺘﻔﻘﻪ‪..‬‬
‫ﻭﻧﺼﻒ ﻣﺘﻄﺒﺐ‪..‬‬
‫ﻭﻧﺼﻒ ﻧﺤﻮﻱ‪..‬‬
‫ﻫﺬﺍ ﻳﻔﺴﺪ ﺍﻟﺒﻠﺪﺍﻥ‪..‬‬
‫ﻭﻫﺬﺍ ﻳﻔﺴﺪ ﺍﻷﺩﻳﺎﻥ‪..‬‬
‫ﻭﻫﺬﺍ ﻳﻔﺴﺪ ﺍﻷﺑﺪﺍﻥ‪..‬‬
‫ﻭﻫﺬﺍ ﻳﻔﺴﺪ ﺍﻟﻠﺴﺎﻥ«)‪..(١‬‬
‫ﻭﻛﻢ ﻳﺤﺰ‪ ‬ﻓﻲ ﺍﻟﻨﻔﺲ ﻭﻳﺆﻟﻤﻬﺎ ﺃﺷﺪ ﺍﻷﻟﻢ‪ ..‬ﺃﻥ ﺗﺮﻯ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﺧﻼﻓﺎﺕ‬
‫ﻭﺻﺮﺍﻋﺎﺕ !‪ ..‬ﻓﻤﺎ ﺃﻛﺜﺮ ﻫﺆﻻﺀ ﺍﻷﻧﺼﺎﻑ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ!‪..‬‬

‫)‪ (١‬ﻣﺠﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ‪.١١٨/٥ :‬‬

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 ‫· ﻭﺭﺣﻢ ﺍﷲ ﺃﺣﻤﺪ ﺷــﻮﻗﻲ‪ ..‬ﻭﻛﺄﻧــﻪ ﺍﻵﻥ ﺑﻴﻨﻨﺎ‪ ..‬ﺭﺃﻯ ﺯﻋﻤــﺎﺀ ﺍﻷﺣﺰﺍﺏ ِ‬
‫َ‬
‫اﻟﻠﻴﻠﺔ ‪٤٦٩‬‬

‫ﺍﻹﻧﺠﻠﻴﺰﻱ ﻻ ﻳــﺰﺍﻝ ﺟﺎﺛﻤ ًﺎ ﻋﻠﻰ ﺻﺪﺭ‬

‫ّ‬ ‫ﻭﺍﻟﻤﺤﺘﻞ‬
‫ّ‬ ‫ﻳﺘﻨﺎﺣﺮﻭﻥ ﻓﻴﻤــﺎ ﺑﻴﻨﻬﻢ‪،‬‬
‫ﺍﻟﻮﻃﻦ‪ ،‬ﻓﺼﺎﺡ ﺑﻬﻢ ﻗﺎﺋﻼً‪:‬‬
‫ﺍﻟﻀ ‪‬ﺠﺔُ ﺍﻟﻜُ ﺒــﺮﻯ َﻋﻼﻣﺎ‬
‫َﻭ َﻫــﺬﻱ َ‬ ‫ــﻢ ِﺇﻻﻣــﺎ‬ ‫ﻠــﻒ َﺑﻴ َﻨﻜُ ُ‬
‫ُ‬ ‫ِﺇﻻ َﻡ ﺍﻟﺨُ‬
‫ﻭﺗُﺒــﺪﻭﻥَ ﺍﻟﻌــﺪﺍﻭ َﺓ ﻭ ِ‬ ‫ــﻢ ﻟ ِ َﺒﻌﺾٍ‬
‫ﺍﻟﺨﺼﺎﻣــﺎ‬ ‫َ َ‬ ‫َ‬ ‫َ‬ ‫ﻌﻀﻜُ ُ‬ ‫ﻓﻴــﻢ َﻳﻜﻴــﺪُ َﺑ ُ‬
‫َﻭ َ‬
‫ِ َ‬ ‫ِ‬ ‫ِ‬
‫ــﻢ ﺗَﺮﺍﻣﻰ‬ ‫ﺇﻟــﻰ ﺍﻟﺨــﺬﻻﻥ ﺃ ُ‬
‫ﻣﺮ ُﻫ ُ‬ ‫ﺍﻟﻨــﺎﺱ َﻗ ٌ‬
‫ــﻮﻡ‬ ‫ُ‬ ‫َﺮﺍﻣﻴ ُﺘــﻢ َﻓﻘــﺎﻝَ‬
‫ﺗ َ‬
‫· ﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﻋﻠﻲ ﺍﻟﻄﻨﻄﺎﻭﻱ ‪: 5‬‬
‫»ﺇﻥ ﺍﻷﻣﺔ ﺍﻟﺨﺎﻣﻠﺔ ﺻﻒ ﻣﻦ ﺍﻷﺻﻔﺎﺭ‪..‬‬
‫ﻟﻜﻦ ﺇﻥْ ﺑﻌﺚ ﺍﷲ ﻟﻬﺎ »ﻭﺍﺣﺪﺍً« ﻣﺆﻣﻨ ًﺎ ﺻﺎﺩﻕ ﺍﻹﻳﻤﺎﻥ ﺩﺍﻋﻴ ًﺎ ﺇﻟﻰ ﺍﷲ‪ ..‬ﺻﺎﺭ‬
‫ﺻﻒ ﺍﻷﺻﻔﺎﺭ ﻣﻊ »ﺍﻟﻮﺍﺣﺪ« ﻣﺌﺔ ﻣﻠﻴﻮﻥ«‪..‬‬
‫· ﻭﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺍﻟﻐﺰﺍﻟﻲ ‪: 5‬‬
‫ﺍﻟﻤﺘﺤﻴﺮﻳﻦ ﻭﺭﺍﺀ ﺗﺤﻘﻴــﻖ ﺍﻟﻤﻌﺠﺰﺍﺕ‪..‬‬
‫ّ‬ ‫»ﺇﻟﻰ ﺍﻟﺒﻜﺎﺋﻴﻦ ﻋﻠــﻰ ﻣﺎ ﻓــﺎﺕ‪..‬‬
‫ﺍﻟﺪﺍﺋﺮﻳــﻦ ﺣﻮﻝ ﻣﺤﻮﺭ ﻣﻦ ﺃﻧﻔﺴﻬــﻢ ﻳﺼﺎﺭﻋﻮﻥ ﺍﻟﻤﻨــﻰ ﻭﺗﺼﺎﺭﻋﻬﻢ ﺩﻭﻥ‬
‫ﺍﻻﻧﺘﻬﺎﺀ ﺇﻟﻰ ﻗﺮﺍﺭ‪ ..‬ﺇﻟﻰ ﻫﺆﻻﺀ ﻧﻘﻮﻝ‪ :‬ﺇﻥ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻦ ﺍﷲ ﺭﺍﺑﻄﺔ ﻻ ﺗﻨﻔﺼﻢ‪..‬‬
‫ﻓﺈﺫﺍ ﻧﺤﻦ ﺃﺧﻀﻌﻨﺎ ﺃﻧﻔﺴﻨﺎ ﻹﺷﺮﺍﻓﻪ ‪ 4‬ﺗﺤﻘﻘﺖ ﺃﻣﻨﻴﺎﺗﻨﺎ ﻭﺁﻣﺎﻟﻨﺎ ﻛﻠﻬﺎ«‪.‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪∑É«fO »a ∂°ùaÉf øe‬‬
‫‪470 á∏«∏dG‬‬

‫· ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﺠﻮﺯﻱ ‪ 5‬ﻓﻲ ﻛﺘﺎﺑﻪ »ﺻﻴﺪ ﺍﻟﺨﺎﻃﺮ«‪:‬‬

‫ﺍﻟﺰﻣﺎﻥ ﻻ ﻳﺜﺒﺖ ﻋﻠﻰ ﺣﺎﻝ ﻛﻤﺎ ﻗﺎﻝ ‪: 8‬‬
‫»ﺍﻋﻠﻢ ﺃﻥ ّ‬
‫﴿ ‪] ﴾ ´ ³ ² ± °‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.[١٤٠ :‬‬
‫ﻓﺘﺎﺭﺓ ﻓﻘﺮ‪ ،‬ﻭﺗﺎﺭﺓ ﻏﻨﻰ‪ ..‬ﻭﺗﺎﺭﺓ ﻋﺰ‪ ،‬ﻭﺗﺎﺭﺓ ﺫﻝ‪..‬‬
‫ﻓﺎﻟﺴﻌﻴﺪ ﻣﻦ ﻻﺯﻡ ﺃﺻﻼً ﻭﺍﺣﺪ ًﺍ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ‪ ،‬ﻭﻫﻮ ﺗﻘﻮﻯ ﺍﷲ ‪.. 8‬‬
‫ّ‬
‫ﻓﺈﻧﻪ ﺇﻥ ﺍﺳﺘﻐﻨﻰ ﺯﺍﻧﺘﻪ‪..‬‬
‫ﻭﺇﻥ ﺍﻓﺘﻘﺮ ﻓﺘﺤﺖ ﻟﻪ ﺃﺑﻮﺍﺏ ﺍﻟﺼﺒﺮ‪..‬‬
‫ﺗﻤﺖ ﺍﻟﻨﻌﻤﺔ ﻋﻠﻴﻪ‪..‬‬
‫ﻭﺇﻥ ﻋﻮﻓﻲ ّ‬
‫ﻭﺇﻥ ﺍﺑ ُﺘﻠﻲ ﺣﻤﻠ ْﺘﻪ‪..‬‬
‫ﻳﻀﺮﻩ ﺇﻥ ﻧﺰﻝ ﺑﻪ ﺍﻟﺰﻣﺎﻥ ﺃﻭ ﺻﻌﺪ«‪..‬‬
‫ﻭﻻ ّ‬
‫· ﻭﻗﺎﻝ ﺃﺣﺪ ﺍﻟﺼﺎﻟﺤﻴﻦ‪» :‬ﺃﻧﺎ ﺃﺣﺐ ﺍﻟﺪﻧﻴﺎ ﻷﻧﻬﺎ ﻣﺼﻨﻊ ﺣﺴﻨﺎﺗﻲ«‪.‬‬
‫ﻧﻌﻢ ﻛﺎﻥ ﺣﺒﻬﻢ ﻟﻠﺪﻧﻴــﺎ ﻻ ﻷﺟﻞ ﺍﻟﺪﻧﻴﺎ‪ ..‬ﻭﻟﻜﻨﻬﻢ ﺃﺩﺭﻛــﻮﺍ ﻣﻌﺎﻟﻲ ﺍﻷﻣﻮﺭ‬
‫ﻓﺎﺳﺘﺒﻘﻮﺍ ﺍﻟﺨﻴﺮﺍﺕ ﻭﺍﻏﺘﻨﺎﻡ ﺍﻷﻭﻗﺎﺕ‪.‬‬
‫ﻣﺘﺰﻭﺩ ﻣــﻦ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﺃﻭ‬
‫‪‬‬ ‫ﻭﻛﺎﻥ ﺷــﻤﻴﻂ ﺑﻦ ﻋﺠﻼﻥ ﻳﻘﻮﻝ‪» :‬ﺍﻟﻨﺎﺱ ﺭﺟﻼﻥ‪:‬‬
‫ﻣﺘﻨ ‪‬ﻌﻢ ﻓﻴﻬﺎ‪ ،‬ﻓﺎﻧﻈﺮ ﺃﻱ ﺍﻟﺮﺟﻠﻴﻦ ﺃﻧﺖ؟«‪.‬‬
‫ﻣﺮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺎﻣﺮ ﺑﻌﺎﻣﺮ ﺑﻦ ﻋﺒﺪ ﻗﻴﺲ ﻭﻫﻮ ﻳﺄﻛﻞ ﺑﻘﻼً ﺑﻤﻠﺢ‪ ..‬ﻓﻘﺎﻝ ﻟﻪ‪:‬‬
‫‪‬‬
‫ﺭﺿﻴﺖ ﺑﺎﻟﻘﻠﻴﻞ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺃﺭﺿﻰ ﻣﻨﻲ ﺑﺎﻟﻘﻠﻴﻞ ﻣﻦ ﺭﺿﻲ ﺑﺎﻟﺪﻧﻴﺎ!‪..‬‬
‫َ‬ ‫ﻟﻘﺪ‬

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 ‫ﻭﻗﺎﻝ ﺍﻟﺤﺴﻦ‪ :‬ﻣﻦ ﻧﺎﻓﺴﻚ ﻓﻲ ﺩﻳﻨﻚ ﻓﻨﺎﻓﺴﻪ‪ ،‬ﻭﻣﻦ ﻧﺎﻓﺴﻚ ﻓﻲ ﺩﻧﻴﺎﻙ ﻓﺄ ْﻟ ِﻘﻬﺎ‬
‫اﻟﻠﻴﻠﺔ ‪٤٧٠‬‬

‫ﻓﻲ ﻧﺤﺮﻩ‪..‬‬
‫· ﻭﻛﺎﻥ ﺃﺑــﻮ ﻣﺴﻠﻢ ﺍﻟﺨﻮﻻﻧﻲ ‪ 5‬ﻳﻘﻮﻝ‪» :‬ﻟﻮ ﺭﺃﻳــﺖ ﺍﻟﺠﻨﺔ ﻋﻴﺎﻧ ًﺎ ﻣﺎ ﻛﺎﻥ‬
‫ﻋﻨﺪﻱ ﻣﺴﺘﺰﺍﺩ‪ ،‬ﻭﻟﻮ ﺭﺃﻳﺖ ﺍﻟﻨﺎﺭ ﻋﻴﺎﻧ ًﺎ ﻣﺎ ﻛﺎﻥ ﻋﻨﺪﻱ ﻣﺴﺘﺰﺍﺩ«‪.‬‬
‫ﻓﻜﺎﻧﻮﺍ ﻣﻦ ﺃﺣــﺮﺹ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺃﻭﻗﺎﺗﻬﻢ‪ ..‬ﻭﻗﺪ ﺃﺩﺭﻛــﻮﺍ ﻗﻴﻤﺘﻬﺎ ﻭﺛﻤﻨﻬﺎ‪..‬‬
‫ﻓﻜﺎﻥ ﺍﻟﻮﺍﺣﺪ ﻣﻨﻬــﻢ ﻳﻌﺪ ﻋﻠﻰ ﻧﻔﺴﻪ ﻟﻘﻴﻤﺎﺗﻪ‪ ..‬ﻭﻳﺮﺍﻗــﺐ ﺃﻧﻔﺎﺳﻪ ﻭﻛﻼﻣﻪ‪..‬‬
‫ﻣﺘﻤﺜﻠﻴﻦ ﻗﻮﻟﻪ ﺗﻌﺎﻟــﻰ‪u t s r q p o n m ﴿ :‬‬
‫‪] ﴾ ~ } | { z y xw v‬ﺍﻟﻤﻨﺎﻓﻘﻮﻥ‪.[٩ :‬‬
‫ﻗﻮﻳ ًﺎ ﺍﻟﻴﻮﻡ‬
‫· ﻭﻗﺪ ﺗﺘﻐ ‪‬ﻴﺮ ﺍﻟﻈﺮﻭﻑ‪ ..‬ﻓﻼ ﺗﻘﻠــﻞ ﻣﻦ ﺷﺄﻥ ﺃﺣﺪ‪ ..‬ﻓﺮﺑﻤﺎ ﺗﻜﻮﻥ ّ‬
‫ِ‬
‫ﻚ‪..‬‬
‫ﻭﻟﻜﻦ ﺍﻟﺰﻣﻦ ﺃﻗﻮﻯ ﻣ ْﻨ َ‬
‫ﻓﺎﻟﻄﻴﻮﺭ ﺗﺄﻛﻞ ﺍﻟﻨﻤﻞ‪ ..‬ﻭﻋﻨﺪﻣﺎ ﺗﻤﻮﺕ ﻓﺈﻥ ﺍﻟﻨﻤﻞ ﻳﺄﻛﻠﻬﺎ !‪..‬‬
‫ﻳﻘﻮﻝ ﺃﺣﺪﻫﻢ‪:‬‬
‫ــﺮﻭ ُﺭ‬ ‫َﻓــﻼ ُﺣــﺰﻥٌ َﻳــﺪُ ُ‬
‫ﻭﻡ ﻭﻻ ُﺳ ُ‬ ‫ﻫــﺮ ُﻣﺨ َﺘﻠِﻔــ ًﺎ َﻳﺪﻭ ُﺭ‬ ‫ﺭﺃَ ُ‬
‫ﻳــﺖ ﺍﻟﺪ‪َ ‬‬
‫َﻓ َﻠ ْﻢ ﺗ َ‬
‫َﺒــﻖ ﺍﻟﻤﻠــﻮﻙُ ﻭﻻ ﺍﻟﻘُﺼﻮ ُﺭ‬ ‫ﻭ َﻗﺪ َﺑ َﻨــﺖ ِ ﺍﻟﻤﻠﻮﻙُ ﺑِــﻪ ﻗُﺼﻮﺭ ًﺍ‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..ájÉ¡f πWÉH πμd‬‬
‫‪471 á∏«∏dG‬‬

‫· ﺍﻧﺘﻬﺖ ﻗﺼﺔ ﻗﺎﺭﻭﻥ‪ ..‬ﺑﺎﻟﺨﺴﻒ !‪..‬‬

‫ﻭﺍﻧﺘﻬﺖ ﻗﺼﺔ ﻓﺮﻋﻮﻥ‪ ..‬ﺑﺎﻟﻤﺎﺀ !‪..‬‬
‫ﻭﺍﻧﺘﻬﺖ ﻗﺼﺔ ﺃﺑﺮﻫﺔ‪ ..‬ﺑﺤﺠﺎﺭﺓ ﻣﻦ ﺳﺠﻴﻞ !‪..‬‬
‫ﻭﺍﻧﺘﻬﺖ ﻗﺼﺔ ﺍﻟﻨﻤﺮﻭﺩ‪ ..‬ﺑﺒﻌﻮﺿﺔ !‪..‬‬
‫ﻭﺍﻧﺘﻬﺖ ﻗﺼﺔ ﺍﻷﺣﺰﺍﺏ‪ ..‬ﺑﺎﻟﺮﻳﺎﺡ !‪..‬‬
‫ﻭﺍﻧﺘﻬﺖ ﻗﺼﺔ ﻫﺘﻠﺮ‪ ..‬ﺑﺎﻻﻧﺘﺤﺎﺭ !‪..‬‬
‫ﻓﺎﷲ ﻳﻨﻬﻲ ﻗﺼﺺ ﺍﻟﺒﺎﻃﻞ ﺑﺄﺑﺴﻂ ﺍﻷﺷﻴﺎﺀ‪..‬‬
‫ﻓﻼ ﺗﺸﻐﻞ ﺑﺎﻟﻚ ﻛﻴﻒ ﺳﻴﻨﺘﻬﻲ ﺍﻟﺒﺎﻃﻞ‪ ..‬ﻷﻧﻪ ﻻ ﻣﺤﺎﻟﺔ ﺯﺍﺋﻞ‪..‬‬
‫ﻭﻟﻜﻦ ﺃﺷﻐﻞ ﺑﺎﻟﻚ ﻛﻴﻒ ﻳﻨﺘﺸﺮ ﺍﻟﺤﻖ‪ ..‬ﻷﻧﻪ ﺑﺎﻕ ٍ ﺭﻏﻢ ﺃﻧﻒ ﺍﻟﻈﺎﻟﻤﻴﻦ !‪..‬‬
‫· ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ‪ 5‬ﻹﺧﻮﺍﻧﻪ ﻳﻮﻣ ًﺎ‪:‬‬
‫ﺳﻬﻢ ﻓﻲ ﻗﻠﺐ ﺍﻟﻈﺎﻟﻢ‪..‬‬
‫ٌ‬ ‫ٌ‬
‫»ﺁﻳﺔ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻫﻲ‬
‫ﻭﺑﻠﺴﻢ ﻋﻠﻰ ﻗﻠﺐ ﺍﻟﻤﻈﻠﻮﻡ«!‪..‬‬
‫ٌ‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻭﻣﺎ ﻫﻲ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪] ﴾ë ê é è ﴿ :‬ﻣﺮﻳﻢ‪.[٦٤ :‬‬
‫· ﻭﻳﻘﻮﻝ ﺍﻟﺮﺍﻓﻌﻲ ‪: 5‬‬
‫»ﺇﻥ ﺩﻣﻮﻉ ﺍﻟﻤﻈﻠﻮﻣﻴﻦ ﻫﻲ ﻓﻲ ﺃﻋﻴﻨﻬﻢ ﺩﻣﻮﻉ‪..‬‬
‫ﻳﻀﺮﺏ ﺑﻬﺎ ﺍﻟﻈﺎﻟﻢ‪.«..‬‬
‫ُ‬ ‫ﻭﻟﻜﻨﻬﺎ ﻓﻲ ﻳﺪ ﺍﷲ ﺻﻮﺍﻋﻖ‬

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 ‫ﻭﺇﺫﺍ ﻛﺎﻥ ﻫﺬﺍ ﺣﺎﻝ ﺩﻣﻮﻉ ﺍﻟﻤﻈﻠﻮﻣﻴﻦ؛ ﻓﻜﻴﻒ ﺑﺪﻣﺎﺋﻬﻢ ﻭﺃﺭﻭﺍﺣﻬﻢ؟!‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٧١‬‬

‫· ﴿‪] ﴾2 1 0‬ﺍﻟﻌﻨﻜﺒﻮﺕ‪ ..[٤٠ :‬ﻫﻜﺬﺍ ﻧﺰﻟﺖ ﻓﻲ ﺍﻟﻘﺮﺁﻥ‪..‬‬

‫ﻓﺮﻋﻮﻥ ﻓﻲ ﺍﻟﻴﻢ ﻳﻐﺮﻕ‪..‬‬
‫ﻭﻋﺎﺩ ﺗﻬﻠﻚ ﺑﺮﻳﺢ ﺻﺮﺻﺮ ﻋﺎﺗﻴﺔ‪..‬‬
‫ٌ‬
‫ﻭﺛﻤﻮﺩ ﺗﻔﻨﻰ ﺑﺎﻟﺼﺎﻋﻘﺔ‪..‬‬
‫ﻭﺍﻟﺬﻳﻦ ﻳﻌﻴﺜﻮﻥ ﻓﻲ ﺍﻷﺭﺽ ﻓﺴﺎﺩ ًﺍ ﻭﻋﺪﻭﺍﻧ ًﺎ‪..‬‬
‫ﺃﻭﻟﺌﻚ ﻋﻦ ﺗﻠﻚ ﺍﻟﻨﻬﺎﻳﺎﺕ ﻟﻴﺴﻮﺍ ﺑﻤﺒﻌﺪﻳﻦ‪..‬‬
‫ﻳﻨﺲ ﺳﻨﻦ ﺍﷲ ﻓﻲ ﻛﻮﻧﻪ‪..‬‬
‫ﻭﻣﻦ َ‬
‫ﻓﺈﻥ ﺳﻨﻦ ﺍﷲ ﻟﻦ ﺗﻨﺴﺎﻩ!‪..‬‬
‫· ﻭﻓﻲ ﻛﺘﺎﺏ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ ﺧﻤﺲ ﺑﺸﺎﺭﺍﺕ ﻋﺎﺟﻠﺔ ﻟﻠﻘﺘﻠﺔ ﺍﻟﻤﺠﺮﻣﻴﻦ‪..‬‬
‫ﻣﺎ ﺗﻮ ّﻋﺪ ﺍﷲ ﺃﺣﺪ ًﺍ ﻓﻲ ﺁﻳﺔ ﻭﺍﺣﺪﺓ ﻣﺜﻠﻤﺎ ﺗﻮ ّﻋﺪ »ﻗﺎﺗ َﻞ ﺍﻟﻤﺆﻣﻦ«‪:‬‬
‫﴿‪: ﴾ g f e d c‬‬
‫‪ ١‬ـ ﴿ ‪.﴾ h‬‬
‫‪ ٢‬ـ ﴿ ‪.﴾ j i‬‬
‫‪ ٣‬ـ ﴿ ‪.﴾ m l k‬‬
‫‪ ٤‬ـ ﴿ ‪.﴾ n‬‬
‫‪ ٥‬ـ ﴿ ‪] ﴾ r q p o‬ﺍﻟﻨﺴﺎﺀ‪..[٩٣ :‬‬
‫ﺃﻻ ﻳﻌﻠﻢ ﺃﻧﻪ ﴿ ) * ‪2 1 0 / . - , +‬‬
‫‪] ﴾ 5 4 3‬ﺍﻟﻤﺎﺋﺪﺓ‪.[٣٢ :‬‬

‫٭٭٭‬

‫‪229‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ºjôμdG ¿BGô≤dG QGô°SCG øe‬‬
‫‪472 á∏«∏dG‬‬

‫· ﺃﻧﺰﻝ ﺍﷲ ﺗﻌﺎﻟﻰ )‪ (١٠٤‬ﻛﺘﺐ‪ ،‬ﺟﻤﻊ ﻣﻌﺎﻧﻴﻬﺎ ﻓﻲ ﺛﻼﺛﺔ‪ :‬ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﻧﺠﻴﻞ‬

‫ﻭﺍﻟﻘﺮﺁﻥ‪..‬‬
‫ﻭﺟﻤﻊ ﻣﻌﺎﻧﻲ ﻫﺬﻩ ﺍﻟﻜﺘﺐ ﺍﻟﺜﻼﺛﺔ ﻓﻲ ﺍﻟﻘﺮﺁﻥ‪..‬‬
‫ﻭﺟﻤﻊ ﻣﻌﺎﻧﻲ ﺍﻟﻘﺮﺁﻥ ﻓﻲ ﺍﻟﻔﺎﺗﺤﺔ‪..‬‬
‫ﻭﺟﻤﻊ ﻣﻌﺎﻧﻲ ﺍﻟﻔﺎﺗﺤﺔ ﻓﻲ‪.﴾ 5 4 3 2 ﴿ :‬‬
‫ﺖ ﻋــﺪﺩ ًﺍ ﻛﺒﻴﺮ ًﺍ ﻣﻦ ﺍﻟﻄﻼﺏ‪ ..‬ﻛﺎﻥ‬ ‫· ﻭﻓﻲ ﺇﺣﺪﻯ ﺍﻟﻤﺤﺎﺿﺮﺍﺕ ﺍﻟﺘﻲ ﺿ ‪‬ﻤ ْ‬
‫ﺍﻟﺪﻛﺘﻮﺭ ﻳﺘﺤﺪﺙ ﻋﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‪ ..‬ﻭﻣﺎ ﻳﺤﻤﻠﻪ ﻣﻦ ﻓﺼﺎﺣﺔ ﻭﺩﻗﺔ ﻋﺠﻴﺒﺔ‬
‫ﻟﺪﺭﺟﺔ ﺃﻧﻪ ﻟــﻮ ﺍﺳﺘﺒﺪﻟﻨﺎ ﻛﻠﻤﺔ ﻣﻜﺎﻥ ﻛﻠﻤﺔ ﻟﺘﻐﻴــﺮ ﺍﻟﻤﻌﻨﻰ‪ ..‬ﻭﻛﺎﻥ ﻳﻀﺮﺏ‬
‫ﺃﻣﺜﻠﺔ ﻟﺬﻟﻚ‪ ..‬ﻓﻘــﺎﻡ ﺃﺣﺪ ﺍﻟﻄﻼﺏ ﺍﻟﻌﻠﻤﺎﻧﻴﻴﻦ ﻭﻗــﺎﻝ‪ :‬ﺃﻧﺎ ﻻ ﺃﺅﻣﻦ ﺑﺬﻟﻚ؛‬
‫ﻓﻬﻨﺎﻙ ﻛﻠﻤﺎﺕ ﺑﺎﻟﻘﺮﺁﻥ ﺗﺪﻝ ﻋﻠﻰ ﺭﻛﺎﻛﺘــﻪ‪ ..‬ﻣﺜﻞ ﻫﺬﻩ ﺍﻵﻳﺔ‪H G F﴿ :‬‬
‫‪] ﴾M L K J I‬ﺍﻷﺣﺰﺍﺏ‪..![٤ :‬‬
‫ﻓﻠِ َﻢ ﻗــﺎﻝ‪» :‬ﺭﺟﻞ« ﻭﻟﻢ ﻳﻘﻞ‪» :‬ﺑﺸﺮ«؟! ﻓﺠﻤﻴﻊ ﺍﻟﺒﺸــﺮ ﻻ ﻳﻤﻠﻜﻮﻥ ﺇﻻ ﻗﻠﺒ ًﺎ‬
‫ﻭﺍﺣﺪ ًﺍ ﺑﺠﻮﻓﻬﻢ؛ ﺳﻮﺍﺀ ﻛﺎﻧﻮﺍ ﺭﺟﺎﻻً ﺃﻡ ﻧﺴﺎﺀ!‪..‬‬
‫ﻋﻨﺪﻫﺎ ﺣﻞ ﺑﺎﻟﻘﺎﻋﺔ ﺻﻤﺖ ﺭﻫﻴﺐ‪ ..‬ﺍﺗﺠﻬﺖ ﺍﻷﻧﻈــﺎﺭ ﻛﻠﻬﺎ ﻧﺤﻮ ﺍﻟﺪﻛﺘﻮﺭ‬
‫ﻣﻨﺘﻈﺮﺓ ﻣﻨﻪ ﺇﺟﺎﺑﺔ ﻣﻘﻨﻌﺔ‪..‬‬
‫ﻳﺮﺩ‬
‫ﺃﻃﺮﻕ ﺍﻟﺪﻛﺘﻮﺭ ﺑﺮﺃﺳﻪ ﻭﻫــﻮ ﻳﻔﻜﺮ ﺑﻬﺬﺍ ﺍﻟﺴﺆﺍﻝ‪ ..‬ﻭﻫﻮ ﻳﻌﻠﻢ ﺃﻧﻪ ﺇﺫﺍ ﻟﻢ ّ‬
‫ﻋﻠﻰ ﺍﻟﻄﺎﻟﺐ ﻓﻘﺪ ﻳﺴﺒﺐ ﺗﺸﻜﻴﻜ ًﺎ ﻋﻨﺪ ﺑﻌﺾ ﺍﻟﻄﻼﺏ‪..‬‬
‫ﻗﺎﻝ ﺍﻟﺪﻛﺘﻮﺭ ﻟﻠﻄﺎﻟﺐ‪ :‬ﻧﻌﻢ ﺍﻟﺮﺟﻞ ﻫﻮ ﺍﻟﻮﺣﻴﺪ‪ ،‬ﻭﻣﻦ ﺍﻟﻤﺴﺘﺤﻴﻞ ﺃﻥ ﻳﺤﻤﻞ‬

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 ‫ﻗﻠﺒﻴﻦ ﻓﻲ ﺟﻮﻓﻪ‪ ..‬ﻭﻟﻜﻦ ﺍﻟﻤﺮﺃﺓ ﻗﺪ ﺗﺤﻤﻞ ﻗﻠﺒﻴﻦ ﻓﻲ ﺟﻮﻓﻬﺎ‪ ..‬ﻓﺈﺫﺍ ﺣﻤﻠﺖ‬
‫اﻟﻠﻴﻠﺔ ‪٤٧٢‬‬

‫ﻳﺼﺒﺢ ﻓﻲ ﺟﻮﻓﻬﺎ ﻗﻠﺒﻬﺎ ﻭﻗﻠﺐ ﺍﻟﻄﻔﻞ ﺍﻟﺬﻱ ﺑﺪﺍﺧﻠﻬﺎ!‪..‬‬

‫· ﻭﻓﻲ ﻛﺘﺎﺏ‪» :‬ﻋﻴــﻮﻥ ﺍﻟﻤﻨﺎﻇﺮﺍﺕ« ﻷﺑــﻲ ﻋﻠﻲ ﺍﻟﺴﻜﻮﻧــﻲ‪ :‬ﺃﻥ ﻫﺎﺭﻭﻥ‬
‫ﺍﻟﺮﺷﻴﺪ ﻛﺎﻥ ﻟﻪ ﻋ ْﻠــﺞ ﻃﺒﻴﺐ ﻟﻪ ﻓﻄﻨﺔ ﻭﺃﺩﺏ‪ ..‬ﻓــﻮ ‪‬ﺩ ﺍﻟﺮﺷﻴﺪ ﺃﻥ ﻟﻮ ﺃﺳﻠﻢ‪،‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻳﻮﻣ ًﺎ‪ :‬ﻣﺎ ﻳﻤﻨﻌﻚ ﻋﻦ ﺍﻹﺳﻼﻡ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺁﻳﺔ ﻓﻲ ﻛﺘﺎﺑﻜﻢ ﺣﺠﺔ ﻋﻠﻰ ﻣﺎ ﺃَﻧْ َﺘ ِﺤ ُﻠﻪ !‪..‬‬
‫ﻗﺎﻝ‪ :‬ﻭﻣﺎ ﻫﻲ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻋﻦ ﻋﻴﺴﻰ‪ ﴾: 9 ﴿ :‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻧﺤﻦ ﻋﻠﻴﻪ‪.‬‬
‫ﻓﻌﻈﻢ ﺫﻟﻚ ﻋﻠﻰ ﺍﻟﺮﺷﻴﺪ‪ ..‬ﺟﻤﻊ ﻟﻪ ﺍﻟﻌﻠﻤﺎﺀ ﻓﻠﻢ ﻳﺤﻀﺮﻫﻢ ﺟﻮﺍﺏ ﺫﻟﻚ‪..‬‬
‫ﺣﺘﻰ ﻭﺭﺩ ﻗﻮﻡ ﻣــﻦ ﺧﺮﺍﺳﺎﻥ ﻓﻴﻬﻢ ﻋﻠﻲ ﺑﻦ ﻭﺍﻓﺪ ﻣــﻦ ﺃﻫﻞ ﻋﻠﻢ ﺍﻟﻘﺮﺁﻥ‪..‬‬
‫ﺃﺧﺒﺮﻩ ﺍﻟﺮﺷﻴﺪ ﺑﺎﻟﻤﺴﺄﻟﺔ ﻓﺎﺳﺘﻌﺠﻢ ﻋﻠﻴﻪ ﺍﻟﺠــﻮﺍﺏ‪ ،‬ﺛﻢ ﺧﻼ ﺑﻨﻔﺴﻪ ﻭﻗﺎﻝ‪:‬‬
‫»ﻣﺎ ﺃﺟﺪ ﺍﻟﻤﻄﻠﻮﺏ ﺇﻻ ﻓﻲ ﻛﺘﺎﺏ ﺍﷲ«‪.‬‬
‫ﻓﺎﺑﺘﺪﺃ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺃﻭﻟﻪ ﻭﻗــﺮﺃ ﺣﺘﻰ ﺑﻠﻎ ﺳﻮﺭﺓ ﺍﻟﺠﺎﺛﻴــﺔ ﺇﻟﻰ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫﴿ ‪] ﴾ ß Þ Ý Ü Û Ú Ù Ø × Ö‬ﺍﻟﺠﺎﺛﻴﺔ‪.[١٣ :‬‬
‫ﻓﺨﺮﺝ ﺇﻟﻰ ﺍﻟﺮﺷﻴﺪ ﻭﺃﺣﻀــﺮ ﺍﻟﻌﻠﺞ ﻓﻘﺮﺃﻫﺎ ﻋﻠﻴﻪ ﻭﻗﺎﻝ ﻟــﻪ‪ :‬ﺇﻥ ﻛﺎﻥ ﻗﻮﻟﻪ‬
‫ﺗﻌﺎﻟﻰ‪ ﴾: 9 ﴿ :‬ﻳﻮﺟﺐ ﺃﻥ ﻳﻜــﻮﻥ ﻋﻴﺴﻰ ﺑﻌﻀ ًﺎ ﻣﻨﻪ ﺗﻌﺎﻟﻰ؛ ﻭﺟﺐ‬
‫ﺫﻟﻚ ﻓﻲ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‪.‬‬

‫ُﻓﺒﻬﺖ ﺍﻟﻨﺼﺮﺍﻧﻲ ﻭﻟﻢ ﻳﺠﺪ ﺟﻮﺍﺑ ًﺎ‪ ..‬ﺛﻢ ﺃﺳﻠﻢ‪ُ ..‬‬

‫ﻓﺴ ّﺮ ﺍﻟﺮﺷﻴﺪ ﺑﺬﻟﻚ ﻭﺃﺟﺰﻝ‬
‫ﺻﻠﺔ ﺍﺑﻦ ﻭﺍﻓﺪ‪.‬‬
‫‪‬ﻒ ﻛﺘﺎﺏ »ﺍﻟﻨﻈﺎﺋﺮ ﻓﻲ ﺍﻟﻘﺮﺁﻥ«‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺟﻊ ﺍﺑﻦ ﻭﺍﻓﺪ ﺇﻟﻰ ﺑﻠﺪﻩ ﺻﻨ َ‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ˆG ÖëJ‬‬
‫‪t‬‬ ‫‪ÉeóæY‬‬
‫‪473 á∏«∏dG‬‬

‫ِ‬ ‫ِ‬
‫ﺃﺣﺒﺘﻚ‪..‬‬
‫ﺤﺚ َﻋ ْﻦ َﻣﻜﺎﻧﻚ ﻓﻲ ﻗﻠﻮﺏ ّ‬
‫ﺍﻟﺒ َ‬
‫ﺖ َ‬‫· َﻣﻬﻤﺎ ﺣﺎﻭ ْﻟ َ‬
‫ﺭﺑﻚ‪..‬‬‫ﻳﺤﺒﻚ ﺃﻛﺜﺮ ﻣﻦ ّ‬ ‫ﺠﺪ ﺃﺣﺪ ًﺍ ّ‬ ‫ﻓﻠ ْﻦ ﺗَ َ‬
‫ﻭﻣ ْﻦ ﺗَ َﻮ ّﺳ َﻊ َﻗ ْﻠ ُﺒﻪ ﺑ ِ ُﺤ ‪‬‬
‫ﺐ ﺍﷲ ﺗَﻌﺎﻟﻰ‪..‬‬
‫ُﻠﻮﺏ ﺍﻟﻨ‪‬ﺎﺱ ِ َ‬
‫ﺑﺎﻟﻤ َﺤﺒﺔ‪..‬‬ ‫ﺖ ُﻟﻪ ﻗ ُ‬ ‫ﻮﺳ َﻌ ْ‬‫ﺗَ ‪‬‬
‫ﻭﻫﻞ ﻳﺘﻨﺎﻓﻰ ﺣﺐ ﺍﷲ ﻣﻊ ﺣﺐ ﺍﻟﻨﺎﺱ؟‪.‬‬
‫ﻻ‪ ..‬ﺑﻞ ﻫﻮ ﻳﺪﻋﻮ ﺇﻟﻰ ﺣﺐ ﺍﻟﻨﺎﺱ‪ ..‬ﻭﻟﻜﻦ ﺑﻼ ﻏﻞ ﻭﻻ ﻗﻴﻮﺩ‪..‬‬
‫ﺣﺐ ﻣﻮﺩﺓ ﻭﺭﺣﻤﺔ‪..‬‬
‫ﻻ ﺳﻌﺎﺭ ﻏﺮﺍﻡ ﻭﻻ ﺿﺮﺍﻡ ﻫﻴﺎﻡ)‪.(١‬‬
‫· ﺟﻤﻴﻞ ﺃﻥ ﺗﺰﺭﻉ ﻣﺤﺒﺔ ﺍﷲ ﻓﻲ ﻗﻠﺒﻚ‪..‬‬
‫ﻭﺍﻷﺟﻤﻞ‪ ..‬ﺃﻥ ﺗﺰﺭﻋﻬﺎ ﺃﻳﻀ ًﺎ ﻓﻲ ﻗﻠﻮﺏ ﻣﻦ ﺣﻮﻟﻚ !‪.‬‬
‫ﺃﺣﺐ ﺍﷲ ﺭﺃﻯ ﻛﻞ ﺷﻲﺀ ﻓﻲ ﺍﻟﻮﺟﻮﺩ ﺟﻤﻴﻼً«‪..‬‬ ‫‪‬‬ ‫ﻳﻘﻮﻟﻮﻥ‪» :‬ﻣﻦ‬
‫ﻓﻬﻨﻴﺌ ًﺎ ﻟﻤﻦ ُﺭﺯِﻕ ﻣﺤﺒﺘﻪ‪..‬‬
‫ﺣﺒ ًﺎ !‪..‬‬
‫· ﻭﻻ ﺗﺴﺄﻟﻮﺍ ﺍﷲ ﺃﻥ ﻳﺤ ‪‬ﺒﻜﻢ‪ ..‬ﺍﺳﺄﻟﻮﻩ ﺃﻥ ﻳﺰﺩﺍﺩ ﺑﻜﻢ ّ‬
‫ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ‪: 5‬‬
‫ﺃﺣﺒﺒﺖ ﺃﻥ ﻳﺪﻭﻡ ﺍﷲ ﻟﻚ ﻋﻠﻰ ﻣﺎ ﺗﺤﺐ‪ُ ..‬ﻓﺪﻡ ﻟﻪ ﻋﻠﻰ ﻣﺎ ﻳﺤﺐ«‪.‬‬
‫َ‬ ‫»ﺇﻥ‬
‫ﻓﻌﺎﻫﺪ ﺍﷲ ﻋﻠﻰ ﺃﻥ ﺗﺪﻭﻡ ﻋﻠﻰ ﻣﺎ ﻳﺤﺐ‪..‬‬

‫)‪ (١‬ﺩ‪ .‬ﻣﺼﻄﻔﻰ ﻣﺤﻤﻮﺩ‪ :‬ﻣﻦ ﻛﺘﺎﺏ »ﺍﻟﺮﻭﺡ ﻭﺍﻟﺠﺴﺪ« ﺑﺘﺼﺮﻑ‪.‬‬

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 ‫· ﻭﻋﻨﺪﻣﺎ ﺗﺤﺐ ﺷﺨﺼ ًﺎ ﻣﺎ‪ ..‬ﻓﻘﺪ ﺗﺮﻋﺎﻩ ﻭﻗﺪ ﻳﺮﻋﺎﻙ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٧٣‬‬

‫ﻭﻟﻜﻦ ﻋﻨﺪﻣﺎ ﺗﺤﺐ ﺍﷲ‪ ..‬ﻓﺘﺄ ‪‬ﻛﺪ ﺣﺘﻤ ًﺎ ﺃﻧﻪ ﺳﻴﺮﻋﺎﻙ‪..‬‬

‫ﻭﺃﺷﻬﺪﻩ ﻋﻠﻰ ﺣﺒﻚ ﻟﻪ‪..‬‬
‫· ﻭﻟﻴﺲ ﻣﺴﺘﻐﺮﺑ ًﺎ ﺃﻧﻨﺎ ﻧﺤﺐ ﺍﷲ ﺗﻌﺎﻟﻰ‪..‬‬
‫ﻓﺎﻟﻔﻘﻴﺮ ﻳﺤﺐ ﺍﻟﻐﻨﻲ‪ ..‬ﻭﺍﻟﺬﻟﻴﻞ ﻳﺤﺐ ﺍﻟﻌﺰﻳﺰ‪..‬‬
‫ﻭﺍﻟﻨﻔﺲ ﻣﺠﺒﻮﻟﺔ ﻋﻠﻰ ﺣﺐ ﻣﻦ ﺃﻧﻌﻢ ﻋﻠﻴﻬﺎ‪..‬‬
‫ﻳﺤﺐ ﻋﺒــﺎﺩﻩ‪ ..‬ﻭﻫﻢ ﺑﺤﺎﺟﺘــﻪ‪ ..‬ﻭﻳﺘﻔﻀ‪ ‬ﻞ ﻋﻠﻴﻬﻢ‬
‫‪‬‬ ‫ﻟﻜﻦ ﻣﻠــﻚ ﺍﻟﻤﻠﻮﻙ ﻫﻨﺎ‬
‫ﺑﺴﺎﺋﺮ ﺍﻟﻨﻌﻢ‪..‬‬
‫· ﻗﺎﻝ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺃﻧﺲ‪ :‬ﻋﻼﻣﺔ ﺣﺐ ﺍﷲ ﻛﺜﺮﺓ ﺫﻛﺮﻩ‪ ..‬ﻭﺍﻟﺸﻮﻕ ﺇﻟﻰ ﻟﻘﺎﺋﻪ‪..‬‬
‫ﻓﻤﻦ ﺃﺣﺐ ﺷﻴﺌ ًﺎ ﺃﻛﺜﺮ ﻣﻦ ﺫﻛﺮﻩ ﻭﺃﺣﺐ ﻟﻘﺎﺀﻩ‪..‬‬
‫· ﺍﺷﺘﺮﻯ ﺃﺑﻮ ﻋﺒــﺪ ﺍﷲ ﺍﻟﻨﺒﺎﺟﻲ ﺟﺎﺭﻳﺔ ﺳﻮﺩﺍﺀ ﻟﻠﺨﺪﻣــﺔ‪ ..‬ﻓﻠﻤﺎ ﺟﻦ ﺍﻟﻠﻴﻞ‬
‫ﺗﻮﺟﻪ ﻟﻠﻨﻮﻡ‪..‬‬
‫‪‬‬
‫ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﺃﻣﺎ ﺗﺴﺘﺤﻴﻲ ﻣﻦ ﻣﻮﻻﻙ ﺃﻧﻪ ﻻ ﻳﻨﺎﻡ ﻭﺃﻧﺖ ﺗﻨﺎﻡ؟‪ ..‬ﺛﻢ ﺃﻧﺸﺪﺕ‪:‬‬
‫ﻭﻗﻠﺒــﻪ ُﻣﺴﺘﻬﺎﻡ‬
‫ُ‬ ‫ﺟــﻮﻑ ﺍﻟ ‪‬ﻠﻴــﻞ ِ‬
‫َ‬ ‫ﻋﺠﺒــ ًﺎ ﻟﻠﻤﺤــﺐ ﻛﻴــﻒ ﻳﻨــﺎﻡ‬
‫ﻃﺎﺋــﺮﺍﻥ ﺇﻟــﻰ ﻣﻠﻴــﻚ ﺍﻷﻧــﺎﻡ‬ ‫ﺇﻥ ﻗﻠﺒــﻲ ﻭﻗﻠﺐ ﻣﻦ ﻛــﺎﻥ ﻣﺜﻠﻲ‬ ‫‪‬‬
‫ﻭﺗﺠــﺎﻑ ﻋــﻦ ﺍﺗﺒــﺎﻉ ﺍﻟﺤــﺮﺍﻡ‬
‫َ‬ ‫ﻓــﺄَ ْﺭﺽ ِ ﻣــﻮﻻﻙ ﺇﻥ ﺃﺭﺩﺕ ﻧﺠﺎﺓ‬
‫ﻗﺎﻝ ﺍﻟﻨﺒﺎﺟﻲ‪ :‬ﻓﻘﺎﻣﺖ ﻟﻴﻠﺘﻬﺎ ﺗﺼﻠﻲ‪ ..‬ﻓﻘﻤﺖ ﻣــﻦ ﻧﻮﻣﻲ ﺃﺑﺤﺚ ﻋﻨﻬﺎ ﻓﺈﺫﺍ‬
‫ﻫﻲ ﺗﻨﺎﺟﻲ ﺭﺑﻬﺎ ﺳﺎﺟﺪﺓ ﻭﺗﻘﻮﻝ‪ :‬ﺑﺤﺒﻚ ﺇﻳﺎﻱ ﻻ ﺗﻌﺬﺑﻨﻲ‪..‬‬
‫ﻓﻠﻤﺎ ﺍﻧﺘﻬﺖ ﻗﻠﺖ ﻟﻬﺎ‪ :‬ﻛﻴﻒ ﻋﺮﻓﺖ ﺃﻧﻪ ﻳﺤﺒﻚ؟‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﺃﻣﺎ ﺃﻗﺎﻣﻨﻲ ﺑﻴﻦ ﻳﺪﻳﻪ ﻭﺃﻧﺎﻣﻚ؟!‪.‬‬

‫ﻭﻟﻮﻻ ﺳﺎﺑﻖ ﻣﺤﺒﺘﻪ ﻟﻲ ﻟﻢ ﺃﺣﺒﻪ‪ ..‬ﺃﻣﺎ ﻗﺎﻝ‪] ﴾y x ﴿ :‬ﺍﻟﻤﺎﺋﺪﺓ‪.[٥٤ :‬‬

‫‪233‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪√DhGOCG øμªj ’ øl jr On‬‬
‫‪474 á∏«∏dG‬‬

‫· ﻃﻠﺐ ﺍﻻﺑﻦ ﻣﻦ ﺃﻣﻪ ﺃﻥ ﺗﻌﻄﻴﻪ ﻣﺒﻠﻐ ًﺎ ﻣ َﻦ ﺍﻟﻤــﺎﻝ ﺧﻔﻴﺔ ﻋﻦ ﺃﺑﻴﻪ ﺑﻌﺪ ﺃﻥ‬
‫ﺍﺳﺘﻬﻠﻚ ﻣﺼﺮﻭﻓﻪ ﺍﻷﺳﺒﻮﻋﻲ !‪..‬‬
‫ﻟﻜﻨﻬﺎ ﺭﻓﻀﺖ ﻟﻌﻠﻤﻬﺎ ﺃﻧﻪ ﺳﻴﺼﺮﻓﻬﺎ ﻋﻠﻰ ﺃﻟﻌﺎﺏ ﺍﻟﻔﻴﺪﻳﻮ ﻭﺷﺮﺍﺀ ﺍﻟﺤﻠﻮﻳﺎﺕ‪..‬‬
‫ﺍﺳﺘﺒﺪ ﺍﻟﻐﻀﺐ ﺑﺎﻻﺑﻦ ﻟﻤﺎ ﺭﺃﻯ ﻣﻦ ﻇﻠﻢ ٍ ﺃﺻﺎﺑﻪ !‪..‬‬ ‫‪‬‬
‫ﻭﻋﻨﺪﻣﺎ ﻛﺎﻧﺖ ﺍﻷﻡ ﻓﻲ ﺍﻟﻤﻄﺒﺦ ُﺗ ِﻌ ‪‬ﺪ ﺍﻟﻌﺸﺎﺀ‪ ..‬ﻭﻗﻒ ﺍﻻﺑﻦ ﺃﻣﺎﻣﻬﺎ ﻭﺳ ّﻠﻤﻬﺎ‬
‫ﺃﻋﺪﻫﺎ ﻣﺴﺒﻘ ًﺎ‪..‬‬
‫ﻭﺭﻗﺔ ّ‬
‫ﺃﻣﺴﻜﺖ ﺍﻷﻡ ﺑﺎﻟﻮﺭﻗﺔ ﻭﻗﺮﺃﺕ‪:‬‬
‫ﺳﻌﺮ ﺗﻨﻈﻴﻒ ﻏﺮﻓﺘﻲ ﻟﻬﺬﺍ ﺍﻷﺳﺒﻮﻉ = ‪ ١٠٠‬ﺭﻳﺎﻝ‪.‬‬
‫ﺳﻌﺮ ﺫﻫﺎﺑﻲ ﺇﻟﻰ ﺍﻟﺴﻮﻕ ﻣﻜﺎﻧﻚ =‪ ٥٠‬ﺭﻳﺎﻝ‪.‬‬
‫ﺳﻌﺮ ﺍﻟﻠﻌﺐ ﻣﻊ ﺃﺧﻲ ﺍﻟﺼﻐﻴﺮ = ‪ ٤٠‬ﺭﻳﺎﻝ‪.‬‬
‫ﺳﻌﺮ ﻣﺴﺎﻋﺪﺗﻲ ﻟﻚ ِ ﻓﻲ ﺗﻨﻈﻴﻒ ﺍﻟﺒﻴﺖ = ‪ ٦٠‬ﺭﻳﺎﻝ‪.‬‬
‫ﺣﺼﻮﻟﻲ ﻋﻠﻰ ﻋﻼﻣﺎﺕ ﻣﻤﺘﺎﺯﺓ ﻓﻲ ﺍﻟﻤﺪﺭﺳﺔ = ‪ ١٠٠‬ﺭﻳﺎﻝ‪.‬‬
‫ﺳﻌﺮ ُ‬
‫ﻭﺍﻟﻤﺠﻤﻮﻉ = ‪ ٣٥٠‬ﺭﻳﺎﻝ‪..‬‬
‫ﻳﺠﻒ ﻋﺮﻗُ ُﻪ«)‪..(١‬‬
‫‪‬‬ ‫ﻗﺒﻞ ﺃﻥ‬
‫ﺃﺟﺮ ُﻩ َ‬
‫ﺍﻷﺟﻴﺮ َ‬
‫َ‬ ‫»ﺃﻋﻄﻮﺍ‬
‫ﻧﻈﺮﺕ ﺍﻷﻡ ﺇﻟﻰ ﺍﺑﻨﻬــﺎ ﺍﻟﻮﺍﻗﻒ ﺑﺠﺎﻧﺒﻬﺎ ﻭﺍﺑﺘﺴﻤﺖ ﺑﺤﻨــﺎﻥ‪ ..‬ﺃﺧﺬﺕ ﻗﻠﻤ ًﺎ‬
‫ﻭﻗﻠﺒﺖِ ﺍﻟﻮﺭﻗﺔ ﻭﻛﺘﺒﺖ‪:‬‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﺑﻦ ﻣﺎﺟﻪ‪.١٩٩٥ :‬‬

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 ‫ﺳﻌﺮ ﺗﺴﻌﺔ ﺃﺷﻬﺮ ﺣﻤﻠﺘﻚ ﺑﻬﺎ ﻓﻲ ﺃﺣﺸﺎﺋﻲ = ﺑﻼ ﻣﻘﺎﺑﻞ‪.‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٧٤‬‬

‫ﺳﻌﺮ ﺍﻟﺤﻠﻴﺐ ﺍﻟﻜﺎﻣﻞ ﺍﻟﺬﻱ ﺃﺭﺿﻌﺘﻚ ﺇﻳﺎﻩ ﻋﺸﺮﻳﻦ ﺷﻬﺮ ًﺍ = ﺑﻼ ﻣﻘﺎﺑﻞ‪.‬‬

‫ﺳﻌﺮ ﺗﻐﻴﻴﺮ ﺍﻟﺤﻔﺎﺿﺎﺕ ﻭﺗﻨﻈﻴﻔﻚ ﻟﺜﻼﺙ ﺳﻨﻮﺍﺕ = ﺑﻼ ﻣﻘﺎﺑﻞ‪.‬‬
‫ﺳﻌﺮ ﻛﻞ ﺍﻟﻠﻴﺎﻟﻲ ﺍﻟﺘﻲ ﺳﻬﺮﺗﻬﺎ ﺑﺠﺎﻧﺒﻚ ﻓﻲ ﻣﺮﺿﻚ = ﺑﻼ ﻣﻘﺎﺑﻞ‪.‬‬
‫ﺳﺒﺒﺘﻬﺎ ﻟﻲ ﻃﻮﺍﻝ ﺍﻟﺴﻨﻴﻦ = ﺑﻼ ﻣﻘﺎﺑﻞ‪.‬‬
‫ﺳﻌﺮ ﻛﻞ ﺍﻟﺘﻌﺐ ﻭﺍﻟﺪﻣﻮﻉ ﺍﻟﺘﻲ ْ‬
‫ﺳﻌﺮ ﻛﻞ ﺍﻟﻠﻴﺎﻟﻲ ﺍﻟﺘﻲ ﺷﻌﺮﺕ ﺑﻬﺎ ﺑﺎﻟﻘﻠﻖ ﻣﻦ ﺃﺟﻠﻚ = ﺑﻼ ﻣﻘﺎﺑﻞ‪.‬‬
‫ﺳﻌﺮ ﻛﻞ ﺍﻷﻟﻌﺎﺏ ﻭﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﻤﻼﺑﺲ ﺇﻟﻰ ﺍﻟﻴﻮﻡ = ﺑﻼ ﻣﻘﺎﺑﻞ‪..‬‬
‫ﺑﻨﻲ‪ :‬ﺣﻴﻦ ﺗﺠﻤﻊ ﻛﻞ ﻫﺬﺍ ﻓﺈﻥ ﺳﻌﺮ ﺣﺒﻲ ﻟﻚ ﺑﻼ ﻣﻘﺎﺑﻞ‪..‬‬
‫ﻳﺎ ّ‬
‫ﻭﻣﺎ ﺃﻥ ﺍﻧﺘﻬﻰ ﺍﻻﺑﻦ ﻣﻦ ﻗﺮﺍﺀﺓ ﻣﺎ ﻛﺘﺒﺘﻪ ﺃﻣﻪ ﺣﺘﻰ ﺍﻏﺮﻭﺭﻗﺖ ﻋﻴﻨﺎﻩ ﺑﺎﻟﺪﻣﻮﻉ‬
‫ﻭﻧﻈﺮ ﻷﻣﻪ ﻭﻗﺎﻝ‪» :‬ﺳﺎﻣﺤﻴﻨﻲ ﻳﺎ ﺃﻣﺎﻩ‪ ،‬ﻓﺄﻧﺎ ﺃﺣﺒﻚ ﻛﺜﻴﺮﺍً«‪..‬‬
‫»ﺩ ْﻳ ٌﻦ ﻻ ﻳﻤﻜﻦ ﺭﺩﻩ«!‪.‬‬
‫ﺛﻢ ﺃﺧﺬ ﺍﻟﻘﻠﻢ ﻭﻛﺘﺐ ﺑﺨﻂ ﻛﺒﻴﺮ‪َ ..‬‬
‫ﻣﻌﻄﺎﺀ ﻭﻻ ﺗﻜﻦ ﻃﺎﻟﺒــ ًﺎ ﻟﻠﻌﻄﺎﺀ‪ ..‬ﻭﺧﺼﻮﺻ ًﺎ ﻣــﻊ ﺃﺑﻮﻳﻚ‪ ..‬ﻓﻬﻨﺎﻙ‬
‫ً‬ ‫· ﻓﻜﻦ‬
‫ﺍﻟﻜﺜﻴﺮ ﻟﺘﻌﻄﻴﻪ ﻟﻬﻤﺎ ﻏﻴﺮ ﺍﻟﻤﺎﻝ‪..‬‬
‫ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺃﻣــﻚ ﻋﻠﻰ ﻗﻴﺪ ﺍﻟﺤﻴــﺎﺓ ﻭﻗﺮﻳﺒﺔ ﻣﻨﻚ‪ ..‬ﻓﻘ ‪‬ﺒــﻞ ﺭﺃﺳﻬﺎ ﻛﻞ ﻳﻮﻡ‬
‫ﻭﺍﻃﻠﺐ ﻣﻨﻬﺎ ﺍﻟﺪﻋﺎﺀ ﻟﻚ‪..‬‬
‫ﻭﺇﻥ ﻛﺎﻧﺖ ﺑﻌﻴﺪﺓ ﻋﻨﻚ ﻓﺎﺗﺼﻞ ﺑﻬﺎ ﻛﻞ ﻳﻮﻡ‪..‬‬
‫ﺟﺎﺀ ﺭﺟﻞ ﺇﻟﻰ ﺍﻟﻨﺒﻲ ﮊ ﻳﺒﺎﻳﻌﻪ ﻋﻠﻰ ﺍﻟﻬﺠــﺮﺓ‪ ،‬ﻭﺗﺮﻙ ﺃﺑﻮﻳﻪ ﻳﺒﻜﻴﺎﻥ ﻓﻘﺎﻝ‪:‬‬
‫»ﺍﺭﺟﻊ ﺇﻟﻴﻬﻤﺎ ﻓﺄﺿﺤﻜﻬﻤﺎ ﻛﻤﺎ ﺃﺑﻜﻴﺘﻬﻤﺎ«‪.‬‬
‫ﻓﺎﺩﻉ ﻟﻬــﺎ ﺍﷲ ﺑﺎﻟﺮﺣﻤﺔ‪ ،‬ﻭﺃﺭﺳــﻞ ﻟﻬﺎ ﺍﻟﺤﺴﻨﺎﺕ‬
‫ﻭﺇﺫﺍ ﻛــﺎﻥ ﺍﷲ ﻗﺪ ﺗﻮﻓﺎﻫﺎ ُ‬
‫ﺑﺼﺪﻗﺔ ﺃﻭ ﻋﻤﻞ ﺻﺎﻟﺢ‪..‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ΩGôëdG π©a øe ô£NCG‬‬
‫‪475 á∏«∏dG‬‬

‫· ُﺳﺌﻞ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‪ :‬ﺃﻳﻦ ﺗﺠﺪ ﺍﻟﺮﺍﺣﺔ؟‪.‬‬

‫ﻓﻘﺎﻝ‪» :‬ﻓﻲ ﺳﺠﺪﺓ ﺑﻌﺪ ﻏﻔﻠﺔ‪ ..‬ﺃﻭ ﺗﻮﺑﺔ ﺑﻌﺪ ﺫﻧﺐ«‪..‬‬
‫ﻭﻗﺎﻝ‪» :‬ﺍﺳﺘﻌﻴﻨﻮﺍ ﻋﻠﻰ ﺍﻟﺴﻴﺌﺎﺕ ﺍﻟﻘﺪﻳﻤﺎﺕ ﺑﺎﻟﺤﺴﻨﺎﺕ ﺍﻟﺤﺪﻳﺜﺎﺕ‪..‬‬
‫ﻭﻟﻦ ﺗﺠﺪﻭﺍ ﺷﻴﺌ ًﺎ ﺃﺫﻫﺐ ﺑﺴﻴﺌﺔ ﻗﺪﻳﻤﺔ ﻣﻦ ﺣﺴﻨﺔ ﺣﺪﻳﺜﺔ«‪..‬‬
‫ﺃﻟﻴﺲ ﻫﺬﺍ ﻣﺎ ﻭﻋﺪ ﺑﻪ ﺍﷲ ﺗﻌﺎﻟﻰ‪] ﴾ ¥ ¤ £ ¢ ﴿ :‬ﻫﻮﺩ‪[١١٤ :‬؟‪.‬‬
‫ٍ‬
‫ﺣﺴﻨﺎﺕ ﺗﺬﻫﺐ ﺳﻴﺌﺎﺗﻨﺎ‪ ..‬ﻭﺗﻮﺑﺔ ﺗﺠﻠﻮ ﺑﻬﺎ ﻗﻠﻮﺑﻨﺎ‪..‬‬ ‫ﻓﺎﻟﻠﻬﻢ ﺍﺭﺯﻗﻨﺎ‬
‫ﺑﺎﺏ ﻣﻐﻠﻖ‪..‬‬
‫· ﻭﺍﻟﻤﻌﺼﻴﺔ ٌ‬
‫ﺗﺠﺮﺃﺕ ﻋﻠﻰ ﻓﺘﺤﻪ ﻣﺮﺓ‪..‬‬
‫َ‬ ‫ﻓﺈﻥ‬
‫ﺳﻴﺴﻬﻞ ﻋﻠﻴﻚ ﻓﺘﺤﻪ ﻣﺮﺍﺕ ﻭﻣﺮﺍﺕ‪..‬‬
‫ﻭﻫﻲ ﺧﻄﻮﺓ ﻗﺪ ﺗﺘﺒﻌﻬﺎ ﺧﻄﻮﺍﺕ‪..‬‬
‫ﻓﺎﺣﺮﺹ ﻋﻠﻰ ﻗﺘﻞ ﺍﻟﺨﻄﻮﺓ ﺍﻷﻭﻟﻰ‪..‬‬
‫ﻤﻪ ﻋﻦ ﺍﻟﺴﻴﺌﺔ‪..‬‬
‫ﺼ ُ‬‫ﺃﺣﺐ ﺍﷲ ﻋﺒﺪ ًﺍ َﻋ َ‬
‫‪‬‬ ‫ﻓﺈﺫﺍ‬
‫ﻭﺇﺫﺍ ﻫﺎﻥ ﻋﻠﻴﻪ ﺍﻧﻐﻤﺲ ﻓﻲ ﺍﻟﻤﻌﺎﺻﻲ‪..‬‬
‫ﻓﻬﻞ ﻳﺮﺿﻰ ﺃﺣﺪﻧﺎ ﺃﻥ ﻳﻜﻮﻥ ﺭﺧﻴﺼ ًﺎ ﻋﻨﺪ ﺭﺑﻪ؟!‪..‬‬
‫· ﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﺍﻟﺸﻌﺮﺍﻭﻱ ‪: 5‬‬
‫»ﺃﺧﻄﺮ ﻣﻦ ﻓﻌﻞ ﺍﻟﺤﺮﺍﻡ‪ ..‬ﺃﻥ ﻳﺤﺮﻣﻚ ﺍﷲ ﻧﻌﻤﺔ ﺍﻹﺣﺴﺎﺱ ﺑﻤﺮﺍﺭﺗﻪ«‪..‬‬
‫ﻗﻴﻞ‪ :‬ﺇﻥ ﺃﺣﺪ ﺍﻟﻌﺼﺎﺓ ُﺭﺋﻲ ﻓﻲ ﺍﻟﻤﻨﺎﻡ‪ ..‬ﻓﻘﻴﻞ ﻟﻪ‪ :‬ﻣﺎﺫﺍ ﻓﻌﻞ ﺭﺑﻚ ﺑﻚ؟‪.‬‬

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 ‫ﻗﺎﻝ‪ :‬ﻗﺪ ﺃﺣﺴﻦ ﻭﻓﺎﺩﺗﻲ ﺑﺄﺑﻴﺎﺕ ﻛﺘﺒ ُﺘﻬﺎ ﺗﺤﺖ ﻭﺳﺎﺩﺗﻲ !‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٧٥‬‬

‫ﻓﺬﻫﺒﻮﺍ ﺇﻟﻰ ﻭﺳﺎﺩﺗﻪ ﻭﻛﺸﻔﻮﺍ ﻓﺈﺫﺍ ﻓﻴﻬﺎ‪:‬‬

‫ﺃﻋﻈﻢ‬
‫ُ‬ ‫ﻋﻔــﻮﻙ‬
‫َ‬ ‫ﺑﺄﻥ‬
‫ﻋﻠﻤﺖ ‪‬‬ ‫ُ‬ ‫ﻓﻠﻘــﺪ‬ ‫ﻋﻈﻤــﺖ ﺫﻧﻮﺑﻲ ﻛﺜﺮ ًﺓ‬
‫ْ‬ ‫ﺇﻥ‬‫ﺭﺏ ْ‬
‫ﻳﺎ ‪‬‬
‫ﺍﻵﺛﻢ‬
‫ُ‬ ‫ﻭﻳﺴﺘﺠﻴــﺮ‬
‫ُ‬ ‫ﻓﺒﻤــﻦ ﻳﻠــﻮ ُﺫ‬ ‫ﺇﻥ ﻛــﺎﻥ ﻻ ﻳﺮﺟــﻮﻙَ ﺇﻻ ُﻣ ْﺤ ِﺴ ٌﻦ‬‫ْ‬
‫ﻳﺮﺣﻢ؟‬
‫ُ‬ ‫ﺭﺩﺩﺕ ﻳﺪﻱ ﻓﻤﻦ ﺫﺍ‬‫َ‬ ‫ﻓﺈﺫﺍ‬ ‫ﺗﻀﺮﻋ ًﺎ‬
‫ﺃﻣﺮﺕ ‪‬‬ ‫َ‬ ‫ﺃﺩﻋﻮﻙ ﺭ ‪‬ﺑﻲ ﻛﻤــﺎ‬
‫ﻣﺴﻠﻢ‬
‫ُ‬ ‫ﻭﺟﻤﻴﻞ ﻋﻔــﻮِﻙ ‪‬‬
‫ﺛﻢ ﺇ ‪‬ﻧــﻲ‬ ‫ُ‬ ‫ﺍﻟﺮﺟﺎ‬
‫ﻣﺎ ﻟﻲ ﺇﻟﻴــﻚ ﻭﺳﻴﻠــﺔ ﺇﻻ ‪‬‬
‫· ﻭﻳﻘﻮﻝ ﺃﺑﻮ ﻧﻮﺍﺱ ﺣﻴﻦ ﻗﺮﺑﺖ ﺇﻟﻴﻪ ﺍﻟﻮﻓﺎﺓ‪:‬‬
‫ﻭ َﻻ ﺃ ْﻗــﻮﻯ ﻋ َﻠــﻰ ﻧَــﺎﺭ ِ ﺍﻟْﺠ ِ‬ ‫ِ ِ‬
‫ﺤ ْﻴﻢ ِ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ــﺮ َﺩ ْﻭﺱ ِ ﺃﻫﻼً‬ ‫ِﺇﻟ ِٰﻬــﻲ ﻟَ ْﺴ ُ‬
‫ــﺖ ﻟ ْﻠﻔ ْ‬
‫ﺍﻟﺬﻧْــﺐ ِ ﺍﻟْ َﻌ ِﻈ ْﻴــﻢ ِ‬ ‫ــﺮ ‪‬‬ ‫ِ‬ ‫َﻓ ِﺈﻧ َ‬ ‫ــﺮ ُﺫﻧ ُْﻮﺑِﻲ‬ ‫ِ‬ ‫َﻓﻬ ِ‬
‫‪‬ــﻚ َﻏﺎﻓ ُ‬ ‫ﺐ ﻟــﻲ ﺗ َْﻮ َﺑ ًﺔ َﻭ ﺍﻏْﻔ ْ‬ ‫َ ْ‬
‫َﻭ َﺛ ‪‬ﺒ ْﺘﻨِــﻲ َﻋ َﻠــﻰ ﺍﻟ ‪‬ﻨ ْﻬــﺞ ﺍﻟْ َﻘﻮ ِ ْﻳﻢ ِ‬ ‫ـﻌﺎﻣﻠــ َﺔ ﺍﻟـﻜَ ﺮ ِ ْﻳــﻢ ِ‬ ‫ِ ِ‬
‫َﻭ َﻋﺎﻣ ْﻠﻨــــﻲ ُﻣ َ‬
‫ﻭﻳﻘﻮﻝ ﺃﻳﻀ ًﺎ‪:‬‬
‫ُــﻮﺏ ِ َﻭ َﻗــﺪْ َﺩ َﻋــﺎﻙَ‬ ‫ــﺮ ًﺍ ﺑ ِ ‪‬‬ ‫ِ‬ ‫ﺎﺻــﻲ ﺃﺗَــﺎﻙ‬ ‫ِﺇﻟ ِٰﻬــﻲ ﻋﺒــﺪُ ﻙَ ﺍﻟْﻌ ِ‬
‫ﺎﻟﺬﻧ ْ‬ ‫ُﻣﻘ ّ‬ ‫َ‬ ‫ْ‬
‫ِ‬ ‫ْــﺖ ﻟِــﺬﺍﻙَ ﺃَ ْﻫ ٌﻞ‬ ‫ِ‬ ‫ِ‬
‫ــﻦ ﻧ َْﺮ ُﺟــﻮ ﺳﻮﺍﻙَ‬ ‫َﻄــﺮ ْﺩ َﻓ َﻤ ْ‬
‫َﻭﺇ ْﻥ ﺗ ُ‬
‫ِ‬ ‫ــﺮ َﻓﺄَﻧ َ‬ ‫َﻓــﺈ ْﻥ َﺗﻐْﻔ ْ‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪w‬‬
‫‪QɶæªH ô¶æj πc‬‬
‫‪476 á∏«∏dG‬‬

‫ﻣﻌﻠﻤﺔ ﻃﺎﻟﺒ ًﺎ ﻓﻲ ﺍﻟﺼﻒ ﺍﻷﻭﻝ‪ :‬ﻟﻮ ﺃﻋﻄﻴ ُﺘﻚ ﺗﻔﺎﺣﺔ ﻭﺗﻔﺎﺣﺔ ﻭﺗﻔﺎﺣﺔ‪..‬‬
‫ٌ‬ ‫ﺳﺄﻟﺖ‬
‫ْ‬ ‫·‬
‫ﻓﻜﻢ ﻳﺼﺒﺢ ﻋﺪﺩ ﺍﻟﺘﻔﺎﺡ ﻟﺪﻳﻚ؟‪.‬‬
‫ﺃﺟﺎﺏ ﺍﻟﻄﺎﻟﺐ ﺑﺜﻘﺔ‪ :‬ﺃﺭﺑﻊ ﺗﻔﺎﺣﺎﺕ !‪.‬‬
‫ﻛﺮﺭﺕ ﺍﻟﻤﻌﻠﻤﺔ ﺍﻟﺴﺆﺍﻝ ﻇ ّﻨ ًﺎ ﻣﻨﻬﺎ ﺃﻥ ﺍﻟﻄﻔﻞ ﻟﻢ ﻳﺴﻤﻌﻪ ﺟﻴﺪﺍً‪..‬‬
‫ﻓﻜﺮ ﺍﻟﻄﻔﻞ ﻗﻠﻴﻼً ﻭﺃﻋــﺎﺩ ﺍﻟﺤﺴﺎﺏ ﻋﻠﻰ ﻳﺪﻳﻪ ﺑﺎﺣﺜ ًﺎ ﻋــﻦ ﺇﺟﺎﺑﺔ ﺃﺧﺮﻯ‪..‬‬
‫ﻭﻟﻜﻨﻪ ﻟﻢ ﻳﺠﺪ ﺳﻮﻯ ﻧﻔﺲ ﺍﻹﺟﺎﺑﺔ‪ ..‬ﻓﺄﺟﺎﺏ ﺑﺘﺮﺩﺩ ﻫﺬﻩ ﺍﻟﻤﺮﺓ‪ :‬ﺃﺭﺑﻌﺔ !‪..‬‬
‫ﻇﻬﺮ ﺍﻹﺣﺒﺎﻁ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﻤﻌﻠﻤﺔ‪ ..‬ﻭﻟﻜﻨﻬﺎ ﻟﻢ ﺗﻴﺌــﺲ ﻓﺴﺄﻟﺘﻪ ﻫﺬﻩ ﺍﻟﻤﺮﺓ‬
‫ﻋــﻦ ﺍﻟﺒﺮﺗﻘﺎﻝ ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﻟﻮ ﺃﻋﻄﻴﺘــﻚ ﺑﺮﺗﻘﺎﻟﺔ ﻭﺑﺮﺗﻘﺎﻟــﺔ ﻭﺑﺮﺗﻘﺎﻟﺔ‪ ..‬ﻓﻜﻢ‬
‫ﻳﺼﺒﺢ ﻋﺪﺩ ﺍﻟﺒﺮﺗﻘﺎﻝ ﻣﻌﻚ؟‪.‬‬
‫ﺃﺟﺎﺏ ﺍﻟﻄﻔﻞ‪ :‬ﺛﻼﺙ ﺑﺮﺗﻘﺎﻻﺕ‪..‬‬
‫ﻓﺘﺸﺠﻌﺖ ﺍﻟﻤﻌﻠﻤــﺔ ﻭﺳﺄﻟﺖ ﺍﻟﻄﺎﻟﺐ ﻣــﻦ ﺟﺪﻳﺪ ﻋﻦ ﺍﻟﺘﻔــﺎﺡ‪ ..‬ﻓﺄﺟﺎﺏ‬
‫ﻣﺠﺪﺩﺍً‪ :‬ﺃﺭﺑﻊ ﺗﻔﺎﺣﺎﺕ‪..‬‬
‫ﻋﻨﺪﻫﺎ ﺻﺮﺧﺖ ﺑﻮﺟﻬﻪ ﻗﺎﺋﻠﺔ‪ :‬ﻭﻟﻜﻦ ﻣﺎ ﺍﻟﻔﺮﻕ ؟!‪.‬‬
‫ﺃﺟﺎﺏ ﺍﻟﻄﻔﻞ ﺑﺼﻮﺕ ﺧﺎﺋﻒ‪ :‬ﻷﻧﻲ ﺃﺣﻤﻞ »ﺗﻔﺎﺣﺔ« ﻣﻌﻲ ﻓﻲ ﺍﻟﺤﻘﻴﺒﺔ !‪..‬‬
‫· ﻓﻌﻨﺪﻣﺎ ﻳﻌﻄﻴــﻚ ﺃﺣﺪﻫﻢ ﺇﺟﺎﺑﺔ ﺗﺨﺘﻠﻒ ﻋﻤﺎ ﺗﺘﻮﻗﻌــﻪ‪ ..‬ﻓﻼ ﺗﺤﻜﻢ ﻋﻠﻴﻪ‬
‫ﺃﻧﻬﺎ ﺇﺟﺎﺑﺔ ﺧﺎﻃﺌﺔ‪..‬‬
‫ﻓﻠﺮﺑﻤﺎ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﺯﺍﻭﻳﺔ ﻟﻢ ﺗﺄﺧﺬﻫﺎ ﺑﻌﻴﻦ ﺍﻻﻋﺘﺒﺎﺭ‪..‬‬

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 ‫ﻓﺎﻟﻮﺭﻗﺔ ﺍﻟﺘﻲ ﻟﻢ ﺗﺴﻘﻂ ﻓﻲ ﻓﺼﻞ ﺍﻟﺨﺮﻳﻒ ﻫﻲ‪:‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٧٦‬‬

‫)ﺧﺎﺋﻨﺔ( ﻓﻲ ﻋﻴﻮﻥ ﺃﺧﻮﺍﺗﻬﺎ‪..‬‬

‫)ﻭﻓﻴﺔ( ﻓﻲ ﻋﻴﻦ ﺍﻟﺸﺠﺮﺓ‪..‬‬
‫ّ‬
‫)ﻣﺘﻤﺮﺩﺓ( ﻓﻲ ﻋﻴﻮﻥ ﺍﻟﻔﺼﻮﻝ‪..‬‬
‫ﻓﺎﻟﻜﻞ ﻳﺮﻯ ﺍﻟﻤﻮﻗﻒ ﻣﻦ ﺯﺍﻭﻳﺘﻪ‪...‬‬
‫ﻛﺬﻟﻚ ﺍﻟﺒﺸﺮ‪ ..‬ﻛﻞ ﻭﺍﺣﺪ ﻳﻌﺒﺮ ﻋﻦ ﻭﺟﻬﺔ ﻧﻈﺮﻩ ﺑﻌﻴﻨﻪ‪.‬‬
‫· ُﻳﺤﻜﻰ ﺃﻥ ﺛﻼﺛﺔ ﻣﻦ ﺍﻟﻌﻤﻴﺎﻥ ﺩﺧﻠﻮﺍ ﻓﻲ ﻏﺮﻓﺔ ﺑﻬﺎ ﻓﻴﻞ‪ ..‬ﻭ ُﻃﻠﺐ ﻣﻨﻬﻢ ﺃﻥ‬
‫ﻳﺼﻔﻮﺍ ﺍﻟﻔﻴﻞ‪..‬‬
‫ﺗﺤﺴﺲ ﺍﻟﻔﻴﻞ‪ ،‬ﻭﺧﺮﺝ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻳﺼﻒ ﺍﻟﻔﻴﻞ‪..‬‬
‫‪‬‬ ‫ﺑﺪﺅﻭﺍ ﻓﻲ‬
‫ﻓﻘﺎﻝ ﺍﻷﻭﻝ‪ :‬ﺍﻟﻔﻴﻞ ﻫﻮ ﺃﺭﺑﻌﺔ ﺃﻋﻤﺪﺓ ﻋﻠﻰ ﺍﻷﺭﺽ !‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺜﺎﻧﻲ‪ :‬ﺍﻟﻔﻴﻞ ﻳﺸﺒﻪ ﺍﻟﺜﻌﺒﺎﻥ ﺗﻤﺎﻣ ًﺎ !‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺜﺎﻟﺚ‪ :‬ﺍﻟﻔﻴﻞ ﻳﺸﺒﻪ ﺍﻟﻤﻜﻨﺴﺔ !‪.‬‬
‫ﻭﺣﻴﻦ ﻭﺟﺪﻭﺍ ﺃﻧﻔﺴﻬﻢ ﻣﺨﺘﻠﻔﻴﻦ ﺑﺪﺅﻭﺍ ﻳﺘﺸﺎﺟﺮﻭﻥ‪..‬‬
‫ﻭﺗﻤﺴﻚ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺑﺮﺃﻳﻪ‪ ..‬ﻭﺍﺗﻬﻢ ﻛﻞ ﻣﻨﻬﻢ ﺍﻵﺧﺮ ﺑﺄﻧﻪ ﺟﺎﻫﻞ ﺃﻭ ﺳﺎﺫﺝ‪..‬‬
‫‪‬‬
‫ﻭﺍﻟﺤﻘﻴﻘﺔ ﺃﻥ ﺍﻷﻭﻝ ﺃﻣﺴﻚ ﺑﺄﺭﺟﻞ ﺍﻟﻔﻴــﻞ‪ ..‬ﻭﺍﻟﺜﺎﻧﻲ ﺑﺨﺮﻃﻮﻣﻪ‪ ..‬ﻭﺍﻟﺜﺎﻟﺚ‬
‫ﺑﺬﻳﻠﻪ !‪.‬‬
‫ﻓﻜﻞ ﻣﻨﻬﻢ ﺍﻋﺘﻤﺪ ﻋﻠﻰ ﺗﺠﺎﺭﺑﻪ ﺍﻟﺴﺎﺑﻘﺔ ﻓﻲ ﺍﻟﺤﻴﺎﺓ‪..‬‬
‫· ﻭﻗﺪ ﻳﻜــﻮﻥ ﻟﻠﺤﻘﻴﻘﺔ ﺃﻛﺜﺮ ﻣــﻦ ﻭﺟﻪ ﻭﺍﺣﺪ‪ ..‬ﻭﺣﻴــﻦ ﻧﺨﺘﻠﻒ ﻻ ﻳﻌﻨﻲ‬
‫ﺑﺎﻟﻀﺮﻭﺭﺓ ﺃﻥ ﺃﺣﺪﻧﺎ ﻋﻠﻰ ﺧﻄﺄ !‪..‬‬
‫ﻓﻘﺪ ﻧﻜﻮﻥ ﺟﻤﻴﻌ ًﺎ ﻋﻠﻰ ﺻﻮﺍﺏ‪ ..‬ﻟﻜﻦ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﺎ ﻳﺮﻯ ﻣﺎ ﻻ ﻳﺮﺍﻩ ﺍﻵﺧﺮ‪..‬‬

‫٭٭٭‬
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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪?∂HƒfP ƒëªJ ∞«c‬‬
‫‪477 á∏«∏dG‬‬

‫• ﺍﻣﺴﺤﻬﺎ ﺑﻬﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺍﻟﺸﺮﻳﻒ ﺍﻟﺬﻱ ﻳﻘﻮﻝ ﻓﻴﻪ ﺍﻟﺤﺒﻴﺐ ﺍﻟﻤﺼﻄﻔﻰﮊ‪:‬‬

‫»ﻣﺎ ﻋﻠﻰ ﺍﻷﺭﺽ ِ ﺃﺣﺪٌ ﻳﻘــﻮ ُﻝ‪ :‬ﻻ ﺇﻟ َ‬
‫ٰــﻪ ‪‬ﺇﻻ ﺍﷲُ‪ ،‬ﻭﺍﷲ ُ ُ‬
‫ﺃﻛﺒﺮ‪ ،‬ﻭﻻ ﺣﻮﻝَ‬
‫ﻣﺜﻞ ﺯﺑﺪ ِ‬ ‫ِ‬
‫َــﺖ َ‬
‫ﺕ ﻋﻨــﻪ ﺧﻄﺎﻳﺎﻩ‪ ،‬ﻭﻟﻮ ﻛﺎﻧ ْ‬ ‫ﻭﻻ ﻗﻮ َﺓ ‪‬ﺇﻻ ﺑــﺎﷲ؛ ‪‬ﺇﻻ ُﻛ ‪‬ﻔ َﺮ ْ‬
‫ﺍﻟﺒﺤﺮِ«)‪.(١‬‬

‫• ﺍﻣﺴﺤﻬﺎ ﺑﻌﺪ ﻃﻌﺎﻣﻚ‪ :‬ﻓﺎﻟﺮﺳﻮﻝ ! ﻳﻘﻮﻝ‪:‬‬

‫ﺃﻛﻞ ﻃﻌﺎﻣ ًﺎ ﺛُﻢ ﻗﺎﻝ‪ :‬ﺍﻟﺤﻤﺪُ ﷲ ِ ﺍ ّﻟﺬﻱ ﺃﻃﻌﻤﻨِﻲ ﻫﺬﺍ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﻭﺭ َﺯ َﻗﻨ ِ ِ‬
‫ﻴﻪ‬ ‫»ﻣ ْﻦ َ‬
‫َ‬ ‫َ‬ ‫َ‬
‫ِ ِ )‪(٢‬‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬
‫ﻣﻦ ﻏﻴﺮ ِ ﺣﻮﻝ ﻣ ‪‬ﻨﻲ ﻭﻻ ﻗُ ‪‬ﻮﺓ‪ ،‬ﻏُﻔ َﺮ ﻟ ُﻪ ﻣﺎ ﺗﻘﺪ‪َ ‬ﻡ ﻣﻦ ﺫﻧْﺒﻪ« ‪.‬‬

‫• ﺍﻣﺴﺤﻬﺎ ﺑﻌﺪ ﻟﺒﺎﺳﻚ‪ :‬ﻓﺎﻟﺮﺳﻮﻝ ! ﻳﻘﻮﻝ‪:‬‬

‫»ﻭﻣﻦ ﻟﺒِﺲ ﺛﻮﺑ ًﺎ ﻓﻘﺎﻝ‪ :‬ﺍﻟﺤﻤﺪُ ﷲ ِ ﺍ ّﻟــﺬﻱ ﻛﺴﺎﻧِﻲ ﻫﺬﺍ‪ ،‬ﻭﺭ َﺯ َﻗﻨ ِ ِ‬
‫ﻴﻪ ﻣِﻦ ﻏﻴﺮ ِ‬ ‫َ‬ ‫َ ْ َ‬
‫ِ‬ ‫ٍ ِ‬ ‫ٍ ِ‬
‫ﺗﺄﺧ َﺮ«)‪.(٣‬‬ ‫ﺣﻮﻝ ﻣ ‪‬ﻨﻲ ﻭﻻ ﻗُ ‪‬ﻮﺓ‪ ،‬ﻏُﻔ َﺮ ﻟ ُﻪ ﻣﺎ ﺗﻘﺪ‪َ ‬ﻡ ﻣﻦ ﺫﻧْﺒِﻪ َ‬
‫ﻭﻣﺎ ‪‬‬

‫• ﺍﻣﺴﺤﻬﺎ ﻓﻲ ﻳﻮﻣﻚ‪ :‬ﻓﺎﻟﺮﺳﻮﻝ ! ﻳﻘﻮﻝ‪:‬‬

‫ٍ‬ ‫ِ‬ ‫ِ‬
‫»ﻣﻦ ﻗﺎﻝ‪ :‬ﺳﺒﺤﺎﻥ ﺍﷲ ﻭﺑﺤﻤﺪﻩ؛ ﻓﻲ ﻳــﻮﻡ ٍ ﻣﺌ َﺔ ﻣﺮﺓ‪ُ ،‬ﺣ ‪‬ﻄ ْ‬
‫ﺖ ﺧﻄﺎﻳﺎﻩ ﻭﻟﻮ‬
‫ﻣﺜﻞ ﺯﺑﺪ ِ ﺍﻟﺒﺤﺮِ«)‪.(٤‬‬
‫ﻛﺎﻧﺖ َ‬
‫ْ‬

‫)‪ (١‬ﺣﺪﻳﺚ ﺣﺴﻦ ‪ /‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.٥٦٣٦ :‬‬

‫)‪ (٢‬ﺣﺪﻳﺚ ﺣﺴﻦ‪ /‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.٦٠٨٦ :‬‬
‫)‪ (٣‬ﺣﺪﻳﺚ ﺣﺴﻦ ‪ /‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.٦٠٨٦ :‬‬
‫)‪ (٤‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪.٢٦٩١ :‬‬

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 ‫• ﺍﻣﺴﺤﻬﺎ ﺑﻌﺪ ﺻﻼﺗﻚ‪ :‬ﻓﺼﻠﻮﺍﺕ ﺭﺑﻲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻳﻘﻮﻝ‪:‬‬
‫ﻭﺣ ِﻤــﺪَ ﺍﷲَ ﺛﻼﺛ ًﺎ‬ ‫ﻛﻞ ﺻﻼﺓٍ ﺛﻼﺛــ ًﺎ‬
‫اﻟﻠﻴﻠﺔ ‪٤٧٧‬‬

‫ﻭﺛﻼﺛﻴﻦ‪َ ،‬‬‫َ‬ ‫ﺳﺒ َﺢ ﺍﷲَ ﻓﻲ ُﺩ ُﺑــﺮ ِ ‪‬‬‫»ﻣــﻦ ‪‬‬

‫ﻭﺗﺴﻌﻮﻥ‪ ،‬ﻭﻗﺎ َﻝ ﺗﻤﺎ َﻡ‬
‫َ‬ ‫ﻓﺘﻠﻚ ﺗﺴﻌــ ٌﺔ‬ ‫َ‬ ‫ﻭﺛﻼﺛﻴﻦ‪،‬‬
‫َ‬ ‫ــﺮ ﺍﷲَ ﺛﻼﺛ ًﺎ‬
‫ﻭﻛﺒ َ‬
‫ﻭﺛﻼﺛﻴﻦ‪ ،‬‬
‫َ‬
‫ﻭﻫﻮ‬‫ﺍﻟﻤﻠﻚ‪ ،‬ﻭﻟ ُﻪ ﺍﻟﺤﻤﺪُ ‪َ ،‬‬‫ُ‬ ‫ﺷــﺮﻳﻚ ﻟ ُﻪ‪ ،‬ﻟ ُﻪ‬
‫َ‬ ‫ﺍﻟﻤﺌﺔِ‪ :‬ﻻ ﺇﻟ َٰﻪ ‪‬ﺇﻻ ﺍﷲُ‪ ،‬ﻭﺣﺪَ ُﻩ ﻻ‬
‫ٍ‬
‫ﻣﺜﻞ ﺯ ََﺑﺪ ِ ﺍﻟﺒﺤﺮِ«)‪.(١‬‬
‫ﺧﻄﺎﻳﺎﻩ ﻭﺇﻥ ﻛﺎﻧﺖ َ‬ ‫ُ‬ ‫ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ‪ ،‬ﻏُﻔِﺮﺕ‬ ‫ﻋﻠﻰ ‪‬‬
‫• ﺍﻣﺴﺤﻬﺎ ﻗﺒﻞ ﻧﻮﻣﻚ‪ :‬ﻓﺎﻟﺤﺒﻴﺐ ﺍﻟﻤﺼﻄﻔﻰ ﮊ ﻳﻘﻮﻝ‪:‬‬
‫ﺣﻴﻦ ﻳﺄْﻭِﻱ ﺇﻟﻰ ﻓ ِ ِ‬
‫ﺮﺍﺷــﻪ‪ :‬ﻻ ﺇﻟ َٰﻪ ﺇﻻ ﺍﷲ ُ ﻭﺣﺪَ ﻩ ﻻ ﺷﺮ ِ َ‬
‫ﻳﻚ ﻟ ُﻪ‪ ،‬ﻟﻪ‬ ‫»ﻣﻦ ﻗﺎﻝ ِ‬
‫َ‬ ‫َ‬
‫ٍ‬
‫ﻻﺣ ْﻮ َﻝ ﻭﻻ ﻗُﻮ َﺓ ﺇﻻ‬
‫ﻗﺪﻳــﺮ‪َ ،‬‬
‫ٌ‬ ‫ﻛﻞ ﺷــﻲﺀ‬ ‫ﻚ‪ ،‬ﻭﻟﻪ ﺍﻟﺤﻤﺪُ ‪ ،‬ﻭﻫﻮ ﻋﻠﻰ ‪‬‬ ‫ﺍﻟﻤ ْﻠ ُ‬
‫ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ٰــﻪ ﺇﻻ ﺍﷲُ‪ ،‬ﻭﺍﷲُ‬‫ﺍﻟﻌﻠــﻲ ﺍﻟﻌﻈﻴﻢِ‪ُ ،‬ﺳﺒﺤــﺎ َﻥ ﺍﷲ‪ ،‬ﻭﺍﻟﺤﻤﺪُ ﷲ‪ ،‬ﻭﻻ ﺇﻟ َ‬ ‫‪‬‬ ‫ﺑﺎﷲ‬
‫ﻭﺇﻥ ﻛﺎﻧﺖ ﻣ ِ َ‬
‫ﺜﻞ ﺯ ََﺑﺪ ِ ﺍﻟﺒﺤﺮِ«‪.‬‬ ‫ﺧﻄﺎﻳ ُﺎﻩ ْ‬ ‫ﺕ ﻟﻪ‬ ‫ِ‬
‫َ‬ ‫ﺃﻛﺒﺮ؛ ﻏُﻔ َﺮ ْ‬
‫ُ‬
‫• ﺍﻣﺴﺤﻬﺎ ﻋﻨﺪ ﺍﻷﺫﺍﻥ‪ :‬ﻓﺎﻟﺮﺳﻮﻝ ! ﻳﻘﻮﻝ‪:‬‬
‫ﺷﺮﻳﻚ‬
‫َ‬ ‫ﺣﻴﻦ َﻳ ْﺴ َﻤ ُﻊ ﺍﻟﻤﺆﺫ َﻥ‪ :‬ﺃﺷﻬﺪُ ﺃﻥ ﻻ ﺇﻟ َٰﻪ ﺇﻻ ﺍﷲُ‪ ،‬ﻭﺣﺪَ ﻩ ﻻ‬
‫َ‬ ‫»ﻣﻦ ﻗﺎﻝ‬
‫َ‬
‫ﺭﺑــ ًﺎ‪ ،‬ﻭﺑﻤﺤﻤﺪ ٍ ﺭﺳﻮﻻً‪،‬‬ ‫ِ‬
‫ﻴﺖ ﺑﺎﷲ ّ‬
‫ِ‬
‫ﻟﻪ‪ ،‬ﻭﺃﻥ ﻣﺤﻤﺪ ًﺍ ﻋﺒــﺪُ ﻩ ﻭﺭﺳﻮﻟُﻪ‪َ ،‬ﺭﺿ ُ‬
‫ِ‬ ‫ِ‬
‫ﻭﺑﺎﻹﺳﻼﻡ ِ ﺩﻳﻨ ًﺎ؛ ﻏُﻔ َﺮ ﻟﻪ ُ‬
‫ﺫﻧﺒﻪ«‪.‬‬

‫• ﺍﻣﺴﺤﻬﺎ ﺑﺎﺳﺘﻐﻔﺎﺭﻙ‪ ..‬ﻓﺎﻟﺤﺒﻴﺐ ﺍﻟﻤﺼﻄﻔﻰ ﮊ ﻳﻘﻮﻝ‪:‬‬

‫ﻭﺃﺗﻮﺏ ﺇﻟﻴﻪ؛‬ ‫ﺍﻟﺤ ‪‬ﻲ ﺍﻟﻘﻴﻮ َﻡ‪،‬‬ ‫ِ‬
‫ُ‬ ‫»ﻣﻦ ﻗﺎﻝ‪ :‬ﺃﺳﺘﻐﻔ ُﺮ ﺍﷲَ‪ ،‬ﺍﻟﺬﻱ ﻻ ﺇﻟ َٰﻪ ﺇﻻ ﻫﻮ‪َ ،‬‬
‫ﺍﻟﺰ ْﺣﻒِ«)‪.(٢‬‬ ‫ِ‬
‫ﻏُﻔ َﺮ ﻟﻪ ﻭﺇﻥ ﻛﺎﻥ َﻓ ‪‬ﺮ ﻣﻦ ‪‬‬

‫٭٭٭‬

‫)‪ (١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪.٥٩٧ :‬‬

‫)‪ (٢‬ﺣﺪﻳﺚ ﺻﺤﻴﺢ ‪ /‬ﻣﺸﻜﺎﺓ ﺍﻟﻤﺼﺎﺑﻴﺢ‪.٢٢٩٢ :‬‬

‫‪241‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪! á∏ØW ô¶æH ™Ñ°ùdG É«fódG ÖFÉéY‬‬
‫‪478 á∏«∏dG‬‬

‫· ﻃﻠﺒﺖ ﺇﺣﺪﻯ ﺍﻟﻤﻌﻠ‪‬ﻤﺎﺕ ﻣﻦ ﻃﺎﻟﺒﺎﺗﻬﺎ ﺑﺤﺜ ًﺎ ﻋﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺪﻧﻴﺎ ﺍﻟﺴﺒﻊ‪..‬‬

‫ﻭﺭﻏﻢ ﺍﺧﺘﻼﻑ ﻭﺟﻬﺎﺕ ﺍﻟﻨﻈﺮ ﺑﻴﻦ ﺍﻟﻄﺎﻟﺒﺎﺕ‪ ..‬ﻓﻘﺪ ﻛﺎﻥ ﻣﻌﻈﻢ ﺍﻟﺘﺼﻮﻳﺖ‬
‫ﻋﻠﻰ ﺍﻟﻤﻌﺎﻟﻢ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬
‫‪ ١‬ـ ﺃﻫﺮﺍﻣﺎﺕ ﺍﻟﺠﻴﺰﺓ ﺑﻤﺼﺮ‪.‬‬
‫‪ ٢‬ـ ﺗﺎﺝ ﻣﺤﻞ ﺑﺎﻟﻬﻨﺪ‪.‬‬
‫‪ ٣‬ـ ﺍﻟﻮﺍﺩﻱ ﺍﻟﻜﺒﻴﺮ ـ ﻛﻮﻟﻮﺭﺍﺩﻭ ـ ﺍﻟﻮﻻﻳﺎﺕ ﺍﻟﻤﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‪.‬‬
‫‪ ٤‬ـ ﻗﻨﺎﺓ ﺑﻨﻤﺎ ـ ﺑﻨﻤﺎ‪.‬‬
‫‪ ٥‬ـ ﺑﻨﺎﻳﺔ ﺍﻣﺒﺎﻳﺮ ﺳﺘﻴﺖ ـ ﻧﻴﻮﻳﻮﺭﻙ‪.‬‬
‫‪ ٦‬ـ ﻛﺎﺗﺪﺭﺍﺋﻴﺔ ﺑﻴﺘﺮ ﺑﺎﺳﻴﻠﻜﺎ ﺑﺈﻳﻄﺎﻟﻴﺎ‪.‬‬
‫‪ ٧‬ـ ﺳﻮﺭ ﺍﻟﺼﻴﻦ‪.‬‬
‫ﻭﺑﻴﻨﻤﺎ ﻛﺎﻧﺖ ﺍﻟﻤﻌﻠﻤﺔ ﺗﺠﻤﻊ ﺍﻷﺻﻮﺍﺕ ﻣﻦ ﺍﻟﻄﺎﻟﺒﺎﺕ‪ ..‬ﻻﺣﻈﺖ ﺃﻥ ﻭﺍﺣﺪﺓ‬
‫ﻣﻨﻬﻦ ﻟﻢ ﺗُﻨﻪِ ﻭﺭﻗﺘﻬﺎ ﺑﻌﺪ‪ ..‬ﻓﺴﺄﻟــﺖ ﺍﻟﻔﺘﺎﺓ ﺇﺫﺍ ﻣﺎ ﻛﺎﻧﺖ ﺗﻮﺍﺟﻪ ﺻﻌﻮﺑﺔ ﻓﻲ‬
‫ﺇﻛﻤﺎﻝ ﺍﻟﻌﺠﺎﺋﺐ ﺍﻟﺴﺒﻊ !‪.‬‬
‫ﺭﺩﺕ ﺍﻟﻔﺘﺎﺓ ﻗﺎﺋﻠﺔ‪ :‬ﻧﻌﻢ‪ ..‬ﻓﻘﺪ ﻭﺟﺪﺕ ﺻﻌﻮﺑﺔ ﻓــﻲ ﺇﺣﺼﺎﺋﻬﺎ‪ ..‬ﻓﻬﻲ ﻛﺜﻴﺮﺓ‬
‫ﺟﺪﺍً‪..‬‬
‫ّ‬
‫ﻓﻘﺎﻟﺖ ﻟﻬﺎ ﺍﻟﻤﻌﻠﻤــﺔ‪ :‬ﺣﺴﻨ ًﺎ ﺍﻗﺮﺋﻲ ﻟﻨــﺎ ﻣﺎ ﻛﺘﺒﺖِ ﻭﺳــﻮﻑ ﻧﺴﺎﻋﺪﻙ ﻓﻲ‬
‫ﺗﺤﺪﻳﺪﻫﺎ‪..‬‬

‫‪242‬‬
 ‫ﺗﺮﺩﺩﺕ ﺍﻟﻔﺘﺎﺓ ﻗﻠﻴﻼً ﺛﻢ ﻗﺮﺃﺕ‪:‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٧٨‬‬

‫ﺃﻋﺘﻘﺪ ﺃﻥ ﻋﺠﺎﺋﺐ ﺍﻟﺪﻧﻴﺎ ﺍﻟﺴﺒﻊ ﻫﻲ‪:‬‬

‫‪ ١‬ـ ﺃﻥ ﺗﺮﻯ‪..‬‬
‫‪ ٢‬ـ ﻭﺗﺴﻤﻊ‪..‬‬
‫‪ ٣‬ـ ﻭﺗﻠﻤﺲ‪..‬‬
‫‪ ٤‬ـ ﻭﺗﺘﺬﻭﻕ‪..‬‬
‫‪ ٥‬ـ ﻭﺗﺸﻌﺮ‪..‬‬
‫‪ ٦‬ـ ﻭﺗﻀﺤﻚ‪..‬‬
‫‪ ٧‬ـ ﻭﺗﺤﺐ‪..‬‬
‫ﻫﺪﻭﺀ ﺗﺎﻡ‪..‬‬
‫ٌ‬ ‫ﻭﻋﻨﺪﻣﺎ ﺍﻧﺘﻬﺖ ﺍﻟﻔﺘﺎﺓ ﻣﻦ ﻗﺮﺍﺀﺗﻬﺎ ﺳﺎﺩ ﺍﻟﻔﺼ َﻞ‬
‫ﻭﺗﻌﻮﺩﻧﺎ‬
‫ﺛﻢ ﺃﺭﺩﻓﺖ ﺗﻘﻮﻝ‪ :‬ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ﺍﻟﺒﺴﻴﻄﺔ ﺍﻟﺘﻲ ﻣﻨﺤﻨﺎ ﺍﷲ ﺗﻌﺎﻟﻰ ﺇﻳﺎﻫﺎ‪ّ ..‬‬
‫ﻋﻠﻰ ﻭﺟﻮﺩﻫﺎ ﻓﻲ ﺣﻴﺎﺗﻨﺎ ﻛﺄﻣﺮ ُﻣﺴ ّﻠﻢ ﺑﻪ‪ ..‬ﻫﻲ ﻋﺠﺎﺋﺐ ﺍﻟﺪﻧﻴﺎ ﺍﻟﺴﺒﻊ!‪..‬‬

‫· ﻋﺠﺎﺋﺐ ﻻ ﻳﻤﻜﻦ ﺃﻥ ﺗُﺒﻨﻰ ﺑﺎﻟﻴﺪ ﻭﻻ ﺗُﺸﺘﺮﻯ ﺑﺎﻟﻤﺎﻝ‪..‬‬

‫ﺇﻧﻬﺎ ﺑﺒﺴﺎﻃﺔ ﺩﺍﺧﻞ ﻗﻠﺒﻚ ﻭﺟﻮﺍﺭﺣﻚ !‪..‬‬
‫ﻓﺄﻧﺖ ﺗﺘﻤﺘﻊ ﺑﺎﻟﻤﻨﺎﻇﺮ ﺍﻟﻄﺒﻴﻌﻴﺔ ﻭﺟﻤﺎﻝ ﺍﻟﻜﻮﻥ‪..‬‬
‫ﻭﻏﻴﺮﻙ ﻳﺘﻤﻨﻰ ﺃﻥ ﻳﺮﻯ ﻭﻟﻮ ﻟﻠﺤﻈﺔ‪..‬‬
‫ﻳﺴﺮﻫﺎ‪..‬‬
‫‪‬ﻒ ﺃﺫﻧﻴﻚ ﺑﻤﺎ ّ‬
‫ﻭﺃﻧﺖ ﺗﺸﻨ ُ‬
‫ﻭﻏﻴﺮﻙ ﻳﺘﻤﻨﻰ ﺃﻥ ﻟﻮ ﺳﻤﻊ ﺗﻐﺮﻳﺪ ﺍﻟﺒﻼﺑﻞ ﻭﺍﻟﻌﺼﺎﻓﻴﺮ‪..‬‬
‫ﺗﺬ ‪‬ﻛﺮ ﻣﺎ ﻟﺪﻳﻚ ﺍﻵﻥ‪ ،‬ﻭﺍﺷﻜﺮ ﺍﷲ ﻋﻠﻴﻪ‪..‬‬

‫٭٭٭‬
‫‪243‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ΩÓ°SE’G ƒg Gòg‬‬
‫‪479 á∏«∏dG‬‬

‫· ﺍﻹﺳﻼﻡ ﻫﻮ ﺍﻟﺬﻱ‪:‬‬
‫ـ ﺿﺒﻂ ﺃﻟﻔﺎﻇﻚ ﻓﻘﺎﻝ‪] ﴾ º ¹ ¸ ﴿ :‬ﺍﻟﺒﻘﺮﺓ‪.[٨٣ :‬‬
‫ـ ﻭﺿﺒﻂ ﺟﺪﺍﻟﻚ ﻓﻘﺎﻝ‪ ~ ﴿ :‬ﮯ ¡ ‪] ﴾ ¢‬ﺍﻟﻨﺤﻞ‪.[١٢٥ :‬‬
‫ﺗﺼﺮﻓﻚ ﺇﻥ ﺁﺫﺍﻙ ﺃﺣﺪ ﻓﻘﺎﻝ‪ ~ } | ﴿ :‬ﮯ¡ ‪£ ¢‬‬ ‫‪‬‬ ‫ـ ﻭﺿﺒﻂ‬
‫‪] ﴾ § ¦ ¥ ¤‬ﺍﻟﺸﻮﺭﻯ‪.[٤٠ :‬‬
‫ـ ﻭﺿﺒﻂ ﻣﻌﺎﻣﻠﺘﻚ ﻣﻊ ﻭﺍﻟﺪﻳــﻚ ﻓﻘﺎﻝ‪} | { z y x w ﴿ :‬‬
‫~ ﮯ ¡ ﴾ ]ﺍﻹﺳﺮﺍﺀ‪.[٢٣ :‬‬
‫ـ ﻭﺿﺒﻂ ﺟﺰﻋﻚ ﻭﺣﺰﻧﻚ ﻓﻘﺎﻝ‪§ ¦ ¥ ¤£ ¢ ¡ ﴿ :‬‬
‫¨ © ﴾ ]ﺍﻟﺒﻘﺮﺓ‪.[٤٥ :‬‬
‫ـ ﻭﺿﺒﻂ ﺭﺃﻳﻚ ﻋﻨﺪﻣﺎ ﺗﻜﻮﻥ ﻣﺴﺆﻭﻻً ﻓﻘﺎﻝ‪B A @? > = ﴿ :‬‬
‫‪] ﴾ E D C‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.[١٥٩ :‬‬
‫]ﺹ‪.[٢٦ :‬‬
‫ـ ﻭﺿﺒﻂ ﺃﻫﻮﺍﺀﻙ ﻓﻘﺎﻝ‪ۤ ﴾ Ù Ø × Ö Õ Ô Ó ﴿ :‬‬

‫ﺗﺼﺮﻓﻚ ﻓﻲ ﻛﻞ ﺍﻷﻣﻮﺭ ﻓﻘﺎﻝ‪] ﴾½ ¼ » ﴿ :‬ﺍﻟﺸﻮﺭﻯ‪.[١٥ :‬‬

‫ـ ﻭﺿﺒﻂ ‪‬‬
‫ـ ﻭﺿﺒﻂ ﻋﺎﻗﺒﺔ ﺳﻠﻮﻛﻚ ﻓﻘــﺎﻝ‪ ~ } ﴿ :‬ﮯ ¡‪£ ¢‬‬
‫‪] ﴾¥ ¤‬ﺍﻹﺳﺮﺍﺀ‪.[٧ :‬‬
‫ـ ﻭﺿﺒﻂ ﺻﻮﺗﻚ ﻓﻘﺎﻝ‪] ﴾ à ß Þ ﴿ :‬ﻟﻘﻤﺎﻥ‪.[١٩ :‬‬
‫ـ ﻭﺿﺒﻂ ﻣﺸﻴﺘﻚ ﻓﻘﺎﻝ‪] ﴾ × Ö Õ Ô Ó ﴿ :‬ﺍﻹﺳﺮﺍﺀ‪.[٣٧ :‬‬
‫ـ ﻭﺿﺒﻂ ﻧﻈﺮﺗﻚ ﻓﻘﺎﻝ‪] ﴾ n m l ﴿ :‬ﻃﻪ‪.[١٣١ :‬‬

‫‪244‬‬
 ‫ﻭﺿﺒﻂ ﺳﻤﻌﻚ ﻓﻘﺎﻝ‪] ﴾ . - ﴿ :‬ﺍﻟﺤﺠﺮﺍﺕ‪.[١٢ :‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٧٩‬‬

‫ﻭﺿﺒﻂ ﻃﻌﺎﻣﻚ ﻓﻘﺎﻝ‪] ﴾ , + * ) ﴿ :‬ﺍﻷﻋﺮﺍﻑ‪..[٣١ :‬‬

‫ﺏ ﻓﻲ ﺍﻟﺪﺍﺧﻞ ﻭﺍﻟﺨﺎﺭﺝ؟!‪..‬‬
‫ﺤﺎﺭ ُ‬
‫ﻓﺄﻱ ﺩﻳﻦ ﺃﻋﻈﻢ ﻣﻦ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺍﻟﺬﻱ ُﻳ َ‬
‫· ﻓﻌﻨﺪﻣﺎ ﺗﻮﻟﻰ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳــﻖ ﺍﻟﺨﻼﻓﺔ ﻗﺎﻡ ﺑﺘﻌﻴﻴﻦ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ‬
‫ﻗﺎﺿﻴ ًﺎ ﻋﻠﻰ ﺍﻟﻤﺪﻳﻨﺔ‪..‬‬
‫ﻣﻜﺚ ﻋﻤﺮ ﺳﻨﺔ ﻟﻢ ﻳﻔﺘﺢ ﺟﻠﺴﺔ ﻭﻟﻢ ﻳﺨﺘﺼﻢ ﺇﻟﻴﻪ ﺍﺛﻨﺎﻥ‪ ..‬ﻓﻄﻠﺐ ﻣﻦ ﺃﺑﻲ‬
‫ﺑﻜﺮ ﺇﻋﻔﺎﺀﻩ ﻣﻦ ﺍﻟﻘﻀﺎﺀ‪..‬‬
‫ِ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺃﺑﻮ ﺑﻜﺮ‪ :‬ﺃﻣ ْﻦ ﻣﺸﻘﺔ ﺍﻟﻘﻀﺎﺀ ﺗﻄﻠﺐ ﺍﻹﻋﻔﺎﺀ ﻳﺎ ﻋﻤﺮ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ‪ ،‬ﻳﺎ ﺧﻠﻴﻔﺔ ﺭﺳﻮﻝ ﺍﷲ‪ ..‬ﻭﻟﻜﻦ ﻻ ﺣﺎﺟﺔ ﻟﻲ ﻋﻨﺪ ﻗﻮﻡ ﻣﺆﻣﻨﻴﻦ‪..‬‬
‫ـ ﻋﺮﻑ ﻛﻞ ﻣﻨﻬﻢ ﻣﺎ ﻟﻪ ﻣﻦ ﺣﻖ‪ ..‬ﻓﻠﻢ ﻳﻄﻠﺐ ﺃﻛﺜﺮ ﻣﻨﻪ‪..‬‬
‫ﻘﺼﺮ ﻓﻲ ﺃﺩﺍﺋﻪ‪..‬‬
‫ـ ﻭﻣﺎ ﻋﻠﻴﻪ ﻣﻦ ﻭﺍﺟﺐ‪ ..‬ﻓﻠﻢ ُﻳ ‪‬‬
‫ﺃﺣﺐ ﻛﻞ ﻣﻨﻬﻢ ﻷﺧﻴﻪ ﻣﺎ ﻳﺤﺐ ﻟﻨﻔﺴﻪ‪..‬‬
‫‪‬‬ ‫ـ‬
‫ـ ﺇﺫﺍ ﻏﺎﺏ ﺃﺣﺪﻫﻢ ﺗﻔ ‪‬ﻘﺪﻭﻩ‪..‬‬
‫ـ ﻭﺇﺫﺍ ﻣﺮﺽ ﻋﺎﺩﻭﻩ‪..‬‬
‫ـ ﻭﺇﺫﺍ ﺍﻓﺘﻘﺮ ﺃﻋﺎﻧﻮﻩ‪..‬‬
‫ـ ﻭﺇﺫﺍ ﺍﺣﺘﺎﺝ ﺳﺎﻋﺪﻭﻩ‪..‬‬
‫ـ ﻭﺇﺫﺍ ﺃُﺻﻴﺐ ﻭﺍﺳﻮﻩ‪..‬‬
‫ـ ﺩﻳﻨﻬﻢ ﺍﻟﻨﺼﻴﺤﺔ‪..‬‬
‫ـ ﻭﺧﻠﻘﻬﻢ ﺍﻷﻣﺮ ﺑﺎﻟﻤﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﻟﻤﻨﻜﺮ‪..‬‬
‫ﻓﻔﻴﻢ ﻳﺨﺘﺼﻤﻮﻥ؟!‪..‬‬
‫َ‬ ‫ﻓﻔﻴﻢ ﻳﺨﺘﺼﻤﻮﻥ؟!‪..‬‬
‫َ‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪á«ZÉWh ..ºl pdÉY‬‬
‫‪480 á∏«∏dG‬‬

‫‪‬‬
‫ﻣﺴﺘﺒﺪ ﻓﻮﻋﻈﻪ ﻟﺨﺮﻭﺟﻪ ﻋﻦ ﺍﻟﺤﻖ‪.‬‬ ‫ﺩﺧﻞ ﻋﺎﻟِﻢ ﻋﻠﻰ ﺃﻣﻴﺮ ﻃﺎﻍ ٍ‬
‫ﻓﻐﻀﺐ ﺍﻷﻣﻴﺮ ﻭﺃﻣﺮ ﺑﺤﺒﺲ ﺍﻟﻌﺎﻟﻢ‪..‬‬
‫ﻭﺑﻌﺪ ﺳﺒﻊ ﺳﻨﻮﺍﺕ ﺟﻠﺲ ﺍﻷﻣﻴﺮ ﻳﻮﻣ ًﺎ ﻟﻠﻤﻈﺎﻟﻢ ﻓﺘﺬ ‪‬ﻛﺮ ﻛﻼ َﻡ ﺍﻟﻌﺎﻟﻢ‪ ..‬ﻓﺄﻣﺮ‬
‫ﺑﻪ ﻓ ُﺄﺣﻀﺮ ﺑﻴﻦ ﻳﺪﻳﻪ‪.‬‬
‫ﺭﻛﺒﺖ ﻣﻌﻲ ﻣﺮﻛﺐ ﺍﻟﺨﻄﺮ ﺣﻴﻦ ﻛ ّﻠﻤﺘﻨﻲ ﺑﻜﻼﻡ ﻏﻠﻴﻆ‪..‬‬
‫َ‬ ‫ﻗﺎﻝ ﻟﻪ ﺍﻷﻣﻴﺮ‪ :‬ﻗﺪ‬
‫ﺩﺧﻠﺖ ﻋﻠﻰ ﻣﺮﻳﺾ ﺃﻧﺼﺤﻪ‪.‬‬
‫ُ‬ ‫ﻃﺒﻴﺐ‪ ..‬ﺇﺫﺍ‬
‫ٌ‬ ‫ﻗﺎﻝ ﺍﻟﻌﺎﻟﻢ‪ :‬ﺃﻧﺎ‬
‫ﻓﻘﺎﻝ ﺍﻷﻣﻴﺮ‪ :‬ﻭﻣﻦ ﺃﻣﺮﻙ ﺃﻥ ﺗﻘﻮﻝ ﻟﻲ ﺫﻟﻚ؟‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻌﺎﻟﻢ‪ :‬ﻭﺃﻧﺖ ﻣﻦ ﺃﻣﺮﻙ ﺃﻥ ﺗﺠﻠﺲ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻜﺮﺳﻲ ﻟﻠﻘﻀﺎﺀ؟‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻷﻣﻴﺮ‪ :‬ﺃﻣﺮﻧﻲ ﻣﻠﻚ ﺍﻟﺒﻼﺩ‪..‬‬
‫ﺭﺏ ﺍﻟﻌﺒﺎﺩ‪..‬‬
‫ﻗﺎﻝ ﺍﻟﻌﺎﻟﻢ‪ :‬ﻭﺃﻧﺎ ﺃﻣﺮﻧﻲ ‪‬‬
‫ﻋﺮﺽ ﻧﻔﺴﻪ ﻟﻠﻬﻼﻙ ؟!‪.‬‬ ‫ﻋﻠﻤﺖ ﺃ ‪‬ﻥ ﻣﻦ ‪‬‬
‫ﺗﺠﺮﺃ ﻋﻠﻰ ﺍﻷﻣﺮﺍﺀ‪ّ ..‬‬ ‫َ‬ ‫ﻓﻘﺎﻝ ﺍﻷﻣﻴﺮ‪ :‬ﺃﻣﺎ‬
‫ﺗﺠﺮﺃ ﻋﻠﻰ ﺍﻟﺮﺣﻤﻦ‪ ..‬ﺃُﻟﻘــﻲ ﻓﻲ‬
‫‪‬‬ ‫ﻗﺎﻝ ﺍﻟﻌﺎﻟﻢ‪ :‬ﻭﺃﻧﺖ ﺃﻣﺎ ﻋﻠﻤﺖ ﺃﻥ ﻣﻦ‬
‫ﺍﻟﻨﻴﺮﺍﻥ ؟!‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻷﻣﻴﺮ‪ :‬ﻟﻢ ﺗﻘﻞ ﺍﻟﻌﻠﻤﺎﺀ ﻣﺜﻞ ﻗﻮﻟﻚ ﻫﺬﺍ؟!‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻌﺎﻟﻢ‪ :‬ﻷﻧﻬــﻢ ﻳﺨﺎﻓﻮﻥ ﻣﻦ ﺳﺠﻦ ﺳﺒﻊ ﺳﻨﻮﺍﺕ‪ ..‬ﻭﺃﻧﺎ ﺃﻗﺘﺪﻱ ﺑﺴﻴﺪﻧﺎ‬
‫ﺇﻟﻲ ﻣﻦ ﺍﺑﺘﻐﺎﺀ ﺭﺿﺎﻙ‪..‬‬
‫ﻳﻮﺳﻒ‪ ..‬ﻓﺎﻟﺴﺠﻦ ﺃﺣﺐ ‪‬‬
‫ﻋﻨﺪﻫﺎ ﻃﺎﺏ ﻗﻠﺐ ﺍﻷﻣﻴﺮ ﻓﻘﺎﻝ ﻟﻠﻌﺎﻟﻢ‪ :‬ﺍﻃﻠﺐ ﻣﻨﻲ ﻣﺎ ﺗﺮﻳﺪ‪.‬‬

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 ‫ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺷﻴﺦ ﻋﺠﻮﺯ ﻓﻬﻞ ﻟﻚ ﺃﻥ ﺗﺮ ‪‬ﺩ ‪‬‬
‫ﻋﻠﻲ ﺷﺒﺎﺑﻲ؟‪.‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٨٠‬‬

‫ﻓﻘﺎﻝ ﺍﻷﻣﻴﺮ‪ :‬ﻻ ﺃﻗﺪﺭ ﻋﻠﻰ ﺫﻟﻚ‪.‬‬

‫ﻧﺠﻨﻲ ﻣﻦ ﺍﻟﻤﻮﺕ‪..‬‬
‫ﻗﺎﻝ ﺍﻟﻌﺎﻟﻢ‪ :‬ﺇﺫﻥ ‪‬‬
‫ﻓﻘﺎﻝ ﺍﻷﻣﻴﺮ‪ :‬ﻟﻴﺲ ﻟﻲ ﺫﻟﻚ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻌﺎﻟﻢ‪ :‬ﻓﺄﻧﺎ ﻋﻠﻰ ﺑﺎﺏ ﻣﻦ ﻳﻘﺪﺭ ﻋﻠﻰ ﺫﻟﻚ ﻛﻠﻪ‪..‬‬
‫ﻓﻘﺎﻝ ﺍﻷﻣﻴﺮ‪ :‬ﺳﺄﻟ ُﺘﻚ ﺃﻥ ﻻ ﺗﺒﺮﺡ ﺣﺘﻰ ﺗﻄﻠﺐ ﻣﻨﻲ ﺷﻴﺌ ًﺎ‪.‬‬
‫ﻓﺎﻟﺘﻔﺖ ﺍﻟﻌﺎﻟﻢ ﻓﺄﺑﺼﺮ ﻋﺒﺪ ًﺍ ﺃﺳــﻮﺩ ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﻛﺎﻥ ﻭﻻ ﺑﺪ ﻓﺈﻧﻲ ﺃﻃﻠﺐ ﻣﻦ‬
‫َ‬
‫ﻋﺒﺪﻙ ﻫﺬﺍ ﻭﻟﻴﺲ ﻣﻨﻚ‪..‬‬
‫ﻓﻘﺎﻝ ﺍﻷﻣﻴﺮ‪ :‬ﻫﺬﺍ ﺟﻬﻞ ﻣﻨﻚ‪ ..‬ﺗﺘﺮﻛﻨﻲ ﻭ ﺗﻄﻠﺐ ﻣﻦ ﺃﻗﻞ ﻋﺒﺪ ٍ ﻟﻲ؟!‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺃﻃﻠﺐ ﻣﻦ ﻋﺒﺪﻙ ﻫﺬﺍ‪ ..‬ﻭ ﺃﻧﺎ ﺃﺧﺎﻑ‬
‫ﻏﻀﺒﺖ ﺣﻴﻦ ُ‬
‫َ‬ ‫ﻗﺎﻝ ﺍﻟﻌﺎﻟﻢ‪ :‬ﻟﻘــﺪ‬
‫ﻋﻠﻲ ﻣﻮﻻﻱ‪ ..‬ﻭ ﻳﻘﻮﻝ‪ :‬ﺗﺘﺮﻛﻨﻲ ﻭ ﺗﻄﻠﺐ ﻣﻦ ﺃﻗﻞ ﻋﺒﺪ ﻟﻲ‪..‬‬
‫ﺃﻥ ﻳﻐﻀﺐ ّ‬
‫ﻓﻘﺎﻝ ﺍﻷﻣﻴﺮ‪ :‬ﻟﻦ ﺗﺒﺮﺡ ﻣﻜﺎﻧﻚ ﻣﺎ ﻟﻢ ﺗﻄﻠﺐ ﻣﻨﻲ ﺷﻴﺌ ًﺎ‪..‬‬
‫ﻗﺎﻝ ﺍﻟﻌﺎﻟﻢ‪ :‬ﻓﻬﻞ ﻟﻚ ﺃﻥ ﺗﺤﻤﻞ ﻟﻲ ﺛﻼﺛﺔ ﺃﻛﻴﺎﺱ ﻣﻦ ﺍﻟﻘﻤﺢ ﻋﻠﻰ ﻇﻬﺮﻙ؟‪..‬‬
‫ﻗﺪﺭﺕ ﻟﻔﻌﻠﺖ‪.‬‬
‫ُ‬ ‫ﻓﻘﺎﻝ ﺍﻷﻣﻴﺮ‪ :‬ﻟﻮ‬
‫ﻗﺎﻝ ﺍﻟﻌﺎﻟﻢ‪ :‬ﺇﻥ ﻛﻨﺖ ﻻ ﺗﻘﺪﺭ ﻋﻠﻰ ﺣﻤﻞ ﺛــﻼﺛﺔ ﺃﻛﻴﺎﺱ ٍ ﻣﻦ ﺍﻟﻘﻤــﺢ ﻋﻠﻰ‬
‫ﻇﻬﺮﻙ‪ ..‬ﻓﻜﻴﻒ ﺗﻘﺪﺭ ﻋﻠﻰ ﺣﻤﻞ ﺃﻭﺯﺍﺭ ﺍﻟﻨﺎﺱ؟!‪..‬‬

‫٭٭٭‬

‫‪247‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪¬æn br Pn GƒØo àn fn‬‬
‫‪481 á∏«∏dG‬‬

‫ﺩﺟﺎﻝ ﻳﻤﻸ ﻋﻘﻮﻝ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺨﺮﺍﻓﺎﺕ‪..‬‬

‫· ﻓﻲ ﻗﺮﻳﺔ ﻧﺎﺋﻴﺔ ﻛﺎﻥ ﻫﻨﺎﻙ ‪‬‬
‫ﺍﻟﺪﺟﺎﻝ ﻣﻦ ﺍﻟﺴﻴﻄــﺮﺓ ﻋﻠﻰ ﻋﻘــﻮﻝ ﺃﺑﻨﺎﺀ ﺍﻟﻘﺮﻳــﺔ ﻭﺗﺴﻤﻴﻢ‬
‫‪‬‬ ‫ﺗﻤ ‪‬ﻜﻦ ﻫــﺬﺍ‬
‫ﻣﻌﺘﻘﺪﺍﺗﻬﻢ‪ ..‬ﺇﻻ ﺃﻧ‪‬ﻪ ﻇﻬﺮ ﻓﻴﻬﺎ ﺷﺎﺏ ﻣﺜﻘﻒ ﻟﻜﻨﻪ ﻳﻔﺘﻘﺪ ﺇﻟﻰ ﺍﻟﺤﻜﻤﺔ‪..‬‬
‫ﺍﻟﺪﺟﺎﻝ ﻟﻴﺲ ﺇﻻ ﺧﺮﺍﻓﺔ‪ ..‬ﻟﻜﻨﻬﻢ‬
‫‪‬‬ ‫ﺣﺎﻭﻝ ﺍﻟﺸﺎﺏ ﺇﻗﻨﺎﻉ ﺍﻟﻨﺎﺱ ﺑﺄﻥ ﻣﺎ ﻳﻘﻮﻟﻪ‬
‫ﻟﻢ ُﻳﺼﻐﻮﺍ ﺇﻟﻴﻪ‪..‬‬
‫ﺍﻟﺪﺟﺎ َﻝ‪ ..‬ﻓﺎﺳﺘﺸــﺎﻁ ﺍﻷﻫﺎﻟﻲ ﻏﻀﺒ ًﺎ‬
‫‪‬‬ ‫ﻭﺫﺍﺕ ﻳﻮﻡ ﻫﺎﺟﻢ ﺍﻟﺸﺎﺏ ﺍﻟﻤﺜﻘــﻒ‬
‫ﻭﺃﻭﺳﻌﻮﻩ ﺿﺮﺑ ًﺎ‪.‬‬
‫ﺗﺮﻙ ﺍﻟﺸﺎﺏ ﺍﻟﻘﺮﻳﺔ ﻭﺭﺍﺡ ﻳﺒﺤﺚ ﻋﻦ ﺿﺎﻟﺘﻪ ﻓﻲ ﺍﻟﺤﻜﻤﺔ‪..‬‬
‫ﻗﺎﺑﻞ ﺣﻜﻴﻤ ًﺎ ﻓﻲ ﺇﺣﺪﻯ ﺍﻟﻤﺪﻥ‪ ..‬ﻓﺮﻭﻯ ﻟﻪ ﻣﺎ ﺣﺪﺙ ﻭﻃﻠﺐ ﻣﻨﻪ ﺍﻟﻤﺸﻮﺭﺓ‪..‬‬
‫ﺃﺭﺩﺕ ﺃﻥ ﺗﻬﺰﻡ ﺫﻟﻚ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﻌﻠﻴﻚ ﺃﻥ ﺗﺘﻌﻠ‪‬ﻢ ﺃﻣﻮﺭ ًﺍ‬
‫َ‬ ‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺤﻜﻴﻢ‪ :‬ﺇﺫﺍ‬
‫ﻛﺜﻴﺮﺓ‪ ..‬ﻋﻠﻴﻚ ﺃﻥ ﺗﺘﻌﻠ‪‬ﻢ ﺍﻟﺴﻴﺎﺳﺔ ﺃﻭﻻً !‪..‬‬
‫ﺩﺟﺎﻝ ﺣﺪﺛﺘﻚ ﻋﻨﻪ ﻟﻠﺘﻮ؟!‪.‬‬
‫ﻓﻮﺟﺊ ﺍﻟﺸﺎﺏ ﻭﻗﺎﻝ‪ :‬ﻭﻣﺎ َﺩ ْﺧﻞ ﺍﻟﺴﻴﺎﺳﺔ ﻓﻲ ‪‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺤﻜﻴﻢ‪ :‬ﺳﺘﺘﻌﻠﻢ ﺫﻟﻚ ﻣﻊ ﺍﻷﻳﺎﻡ‪.‬‬
‫ﻣﺮﺕ ﺍﻟﺴﻨﻮﻥ ﻭﻋﺎﺩ ﺍﻟﺸﺎﺏ ﺍﻟﻤﺜﻘــﻒ ﺇﻟﻰ ﻗﺮﻳﺘﻪ ﻭﻗﺪ ﺗﺤﻠ‪‬ﻰ ﺑﺎﻟﺤﻜﻤﺔ ﺇﻟﻰ‬
‫ﺟﺎﻧﺐ ﺍﻟﻮﻋﻲ‪..‬‬
‫ﺍﻟﺪﺟﺎﻝ ﺑﻌﻮﺩﺓ ﺍﻟﺸﺎﺏ ﺣﺘﻰ ﻃﻠﺐ ﺇﺣﻀﺎﺭﻩ ﺇﻟﻴﻪ ﻟﻀﺮﺑﻪ ﻣﻦ ﺟﺪﻳﺪ‪.‬‬
‫ﻭﻣﺎ ﺃﻥ ﻋﻠﻢ ‪‬‬
‫ﻣﻘﺮ ﺍﻟﺪﺟﺎﻝ ﻭﺳﺄﻟﻮﻩ‪ :‬ﺃﻧﻀﺮﺑﻪ ﺍﻵﻥ ﻓﻲ ﺣﻀﺮﺗﻚ‬
‫ﺃﺗﻰ ﺍﻷﻫﺎﻟﻲ ﺑﺎﻟﺸﺎﺏ ﺇﻟﻰ ‪‬‬
‫ﻳﺎ ﺳﻴﺪﻱ؟‪.‬‬

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 ‫ﻓﻠﻤﺎ ﺳﻤﻊ ﺍﻟﺸﺎﺏ ﺫﻟﻚ ﻗﺎﻝ‪ :‬ﻧﻌﻢ ! ﺃﺭﺟﻮﻛﻢ ﺃﻥ ﺗﻀﺮﺑﻮﻧﻲ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﻜﺎﻥ‬
‫اﻟﻠﻴﻠﺔ ‪٤٨١‬‬

‫ﺍﻟﻤﻘﺪﺱ‪ ..‬ﺑﺄﻣﺮ ﻣﻦ ﻫﺬﺍ ﺍﻟﺸﻴﺦ ﺍﻟﺠﻠﻴﻞ !‪.‬‬

‫ﻦ ﺃﻥ ﻓﻜﺮ ﺍﻟﺸﺎﺏ ﻗﺪ ﺗﻐ ‪‬ﻴﺮ‪ ..‬ﻓﻄﻠﺐ ﻣﻦ ﺍﻷﻫﺎﻟﻲ ﺗﺮﻛﻪ‬
‫ﺍﻟﺪﺟﺎﻝ ﻭﻇ ‪‬‬
‫‪‬‬ ‫ﺍﺳﺘﻐﺮﺏ‬
‫ﻭﺷﺄﻧﻪ‪ ..‬ﻃﺎﻟﻤﺎ ﺃﻧﻪ ﻻ ﻳﻬﺎﺟﻤﻪ ﻭﻻ ﻳﺘﻜﻠ‪‬ﻢ ﻋﻨﻪ ﺑﺴﻮﺀ‪.‬‬
‫ﺍﻟﺪﺟﺎﻝ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺘﺼﻨ‪‬ﻊ‬
‫‪‬‬ ‫ﺣﻔﻆ ﺍﻟﺸﺎﺏ ﻟﺴﺎﻧﻪ ﻭﺗﺠﻨ‪‬ﺐ ﺍﻟﺤﺪﻳﺚ ﻋﻦ ﺫﻟﻚ‬
‫ﺍﻷﺧﻼﻕ ﻟﻴﺨﺪﻉ ﺍﻟﻨﺎﺱ ﺑﺨﺮﺍﻓﺎﺗﻪ‪.‬‬
‫ﻣــﺮ ﺍﻟﺸﺎﺏ ﺑﺎﻷﻫﺎﻟــﻲ ﻭﻫﻢ ﻣﺠﺘﻤﻌﻮﻥ ﻟــﺪﻯ ﺍﻟﺪﺟﺎﻝ ﻭﻫﻮ‬
‫ﻭﺫﺍﺕ ﻣﺴﺎﺀ ّ‬
‫ُﻳ َﻠ ‪‬ﻘﻨﻬﻢ ﻣﺰﻳﺪ ًﺍ ﻣﻦ ﺍﻟﺨﺮﺍﻓﺎﺕ‪.‬‬
‫ﺍﻟﺪﺟﺎﻝ ﺑﺴﺒﺎﺑﺘﻪ ﻭﻗﺎﻝ‪:‬‬
‫‪‬‬ ‫ﻭﻗﻒ ﺍﻟﺸﺎﺏ ﺃﻣﺎﻡ ﺍﻷﻫﺎﻟﻲ ﺍﻟﺒﺴﻄﺎﺀ‪ ..‬ﻭﺃﺷﺎﺭ ﺇﻟــﻰ‬
‫»ﺳﻤﻌﺖ ﺃﻥ ﻣﻦ ﻳﺤﺼﻞ ﻋﻠﻰ ﺷﻌﺮﺓ ﻣﻦ ﺫﻗﻦ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻳﺪﺧﻞ ﺍﻟﺠﻨﺔ«‪.‬‬ ‫ُ‬
‫ﺍﻟﺪﺟﺎﻝ‪ ..‬ﻛ ‪‬ﻞ ﻳﺤﺎﻭﻝ ﻧﺘﻒ ﺍﻟﺸﻌﺮﺓ ﺍﻟﺘﻲ ﺳﺘﺪﺧﻠﻪ ﺍﻟﺠﻨﺔ‪.‬‬
‫ﻓﺎﻧﻘﺾ ﺍﻷﻫﺎﻟﻲ ﻋﻠﻰ ‪‬‬
‫ّ‬
‫ﺍﻟﺪﺟــﺎﻝ ﻟﻤﺜﻞ ﺫﻟﻚ‬
‫‪‬‬ ‫ﻳﺘﻌﺮﺽ ﻓﻴﻬﺎ‬
‫ﻛﺎﻧﺖ ﺗﻠﻚ ﻫــﻲ ﺍﻟﻤﺮﺓ ﺍﻷﻭﻟﻰ ﺍﻟﺘــﻲ ‪‬‬
‫ﺍﻷﻟﻢ‪ ..‬ﻓﺄﺧﺬ ﻳﺸﺘﻢ ﺍﻟﺠﻤﻴﻊ ﺑﺄﺳﻮﺃ ﺍﻟﻜﻠﻤﺎﺕ‪.‬‬
‫ﺕ ﺃﻣﺎﻣﻬﻢ ﺧﺼﺎﻟﻪ ﺍﻟﺴﻴﺌﺔ‬
‫ﻭﺗﻌﺮ ْ‬
‫‪‬‬ ‫ﺫﻫﻞ ﺍﻷﻫﺎﻟﻲ ﻣﻦ ﺭﺩﺓ ﻓﻌﻠﻪ ﻏﻴﺮ ﺍﻟﻤﺄﻟﻮﻓﺔ‪..‬‬
‫ﻋﻨﺪﻣﺎ ﻧﺘﻔﻮﺍ ﺫﻗﻨﻪ‪..‬‬
‫ﻓﺄﺩﺭﻛﻮﺍ ﺣﻴﻨﻬﺎ ﺣﻘﻴﻘﺔ ﺃﻣﺮﻩ !‪..‬‬
‫· ُﺳﺌﻞ ﺃﺣﺪ ﺍﻟﺤﻜﻤﺎﺀ‪ :‬ﻣﻤﻦ ﺗﻌﻠ‪ْ ‬ﻤ َ‬
‫ﺖ ﺍﻟﺤﻜﻤﺔ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻣﻦ ﺍﻟﺮﺟــﻞ ﺍﻟﻀﺮﻳﺮ ! ﻷﻧ‪‬ﻪ ﻻ ﻳﻀﻊ ﻗﺪﻣﻪ ﻋﻠــﻰ ﺍﻷﺭﺽ ﺇﻻ ﺑﻌﺪ ﺃﻥ‬
‫ﻳﺨﺘﺒﺮ ﺍﻟﻄﺮﻳﻖ ﺑﻌﺼﺎﻩ‪..‬‬

‫٭٭٭‬

‫‪249‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪∫Ée øe ¿ÉjOGh‬‬
‫‪482 á∏«∏dG‬‬

‫· ﺳﻘﻄﺖ ﻗﻄــﺮﺓ ﻋﺴﻞ ﻋﻠــﻰ ﺍﻷﺭﺽ‪ ..‬ﻓﺠﺎﺀﺕ ﻧﻤﻠﺔ ﺻﻐﻴــﺮﺓ ﻓﺘﺬﻭﻗﺖ‬

‫ﺍﻟﻌﺴﻞ ﺛﻢ ﺣﺎﻭﻟﺖ ﺍﻟﺬﻫﺎﺏ‪..‬‬
‫ﻟﻜﻦ ﻳﺒﺪﻭ ﺃﻥ ﻣﺬﺍﻕ ﺍﻟﻌﺴﻞ ﻗﺪ ﺭﺍﻕ ﻟﻬﺎ ﻓﻌﺎﺩﺕ‪ ..‬ﺃﺧﺬﺕ ﺭﺷﻔﺔ ﺃﺧﺮﻯ ﺛﻢ‬
‫ﺃﺭﺍﺩﺕ ﺍﻟﺬﻫﺎﺏ‪..‬‬
‫ﻟﻜﻦ ﻳﻈﻬﺮ ﺃﻧﻬﺎ ﻟﻢ ﺗﻜﺘﻒِ ﺑﻤﺎ ﺃﺧﺬﺗﻪ ﻣﻦ ﺍﻟﻌﺴﻞ‪ ..‬ﺑﻞ ﺇﻧﻬﺎ ﻟﻢ ﺗﻌﺪ ﺗﻜﺘﻒ‬
‫ﺑﺎﺭﺗﺸــﺎﻑ ﺍﻟﻌﺴﻞ ﻣﻦ ﻋﻠﻰ ﺣﺎﻓﺔ ﺍﻟﻘﻄﺮﺓ‪ ..‬ﻓﻘــﺮﺭﺕ ﺃﻥ ﺗﺪﺧﻞ ﻓﻲ ﺍﻟﻌﺴﻞ‬
‫ﻟﺘﺴﺘﻤﻊ ﺑﻪ ﺃﻛﺜﺮ ﻓﺄﻛﺜﺮ‪.‬‬
‫ﺩﺧﻠــﺖ ﺍﻟﻨﻤﻠﺔ ﻓﻲ ﻗﻄﺮﺓ ﺍﻟﻌﺴﻞ ﻭﺃﺧﺬﺕ ﺗﺴﺘﻤﺘﻊ ﺑــﻪ‪ ..‬ﻟﻜﻨﻬﺎ ﻟﻢ ﺗﺴﺘﻄﻊ‬
‫ﺍﻟﺨﺮﻭﺝ ﻣﻨﻪ‪..‬‬
‫ﻟﻘﺪ ُﻛ ‪‬ﺒﻠﺖ ﺃﺭﺟ ُﻠﻬﺎ ﺑﺎﻟﻌﺴــﻞ ﻓﺎﻟﺘﺼﻘﺖ ﺑﺎﻷﺭﺽ ﻭﻟــﻢ ﺗﺴﺘﻄﻊ ﺍﻟﺤﺮﻛﺔ‪..‬‬
‫ﻭﻇﻠﺖ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺤﺎﻝ ﺇﻟﻰ ﺃﻥ ﻣﺎﺗﺖ !‪..‬‬
‫ﺳﺒﺐ ﻫﻼﻛﻬﺎ ﻭﻧﻬﺎﻳﺘﻬﺎ ﺍﻟﻤﺮﻳﺮﺓ !‪..‬‬
‫َ‬ ‫ﻓﻜﺎﻧﺖ ﻗﻄﺮ ُﺓ ﺍﻟﻌﺴﻞ‬
‫ﻓﻬﻲ ﻟﻢ ﺗﻘﻨﻊ ﺑﻤﺎ ﺍﺭﺗﺸﻔﺘﻪ ﻣﻨﻬﺎ‪ ..‬ﻭﻟﻮ ﺍﻛﺘﻔﺖ ﺑﺎﻟﻘﻠﻴﻞ ﻣﻦ ﺍﻟﻌﺴﻞ ﻟﻨﺠﺖ !‪.‬‬
‫· ﺃﻟﻴﺴﺖ ﻫﺬﻩ ﺣﺎﻟﻨﺎ ﻣﻊ ﺍﻟﺪﻧﻴﺎ ؟!‪.‬‬
‫ﻓﻤﺎ ﺍﻟﺪﻧﻴﺎ ﺇﻻ ﻗﻄﺮﺓ ﻋﺴﻞ ﻛﺒﻴﺮﺓ‪ ..‬ﻧﺮﺗﺸﻒ ﻣﻨﻬﺎ ﻛﻞ ﻳﻮﻡ‪..‬‬
‫ﻓﻤﻦ ﺍﻛﺘﻔــﻰ ﺑﺎﻟﻘﻠﻴﻞ ﻣﻦ ﻋﺴﻠﻬﺎ ﻧﺠــﺎ‪ ..‬ﻭﻣﻦ ﻏﺮﻕ ﻓــﻲ ﺑﺤﺮ ﻋﺴﻠﻬﺎ‬
‫ﺃﻫﻠﻜ ْﺘﻪ‪.‬‬

‫‪250‬‬
 ‫ﻮﻡ‬
‫ﻭﻣ ْﻨ ُﻬ ٌ‬ ‫ﻮﻣﺎﻥ ِ ﻻ َﻳ ْﺸ َﺒ َﻌﺎﻥِ‪َ :‬ﻣ ْﻨ ُﻬ ٌ‬
‫ﻮﻡ ﻓــﻲ ﺍﻟﻌﻠﻢ ِ ﻻ َﻳ ْﺸ َﺒ ُﻊ ﻣﻨﻪ‪َ ،‬‬ ‫ﻳﻘﻮﻝ ! ‪َ :‬‬
‫»ﻣ ْﻨ ُﻬ َ‬
‫اﻟﻠﻴﻠﺔ ‪٤٨٢‬‬

‫ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻻ َﻳ ْﺸ َﺒ ُﻊ ﻣﻨﻬﺎ«)‪.(١‬‬

‫ﻭﻳﻘﻮﻝ ! ‪» :‬ﻟﻮ ﻛــﺎﻥ ﻻﺑﻦ ِ ﺁﺩ َﻡ ﻭﺍﺩﻳﺎﻥ ﻣﻦ ﻣﺎﻝ ٍ ﻻﺑﺘﻐَــﻰ ﺛﺎﻟﺜ ًﺎ‪ ،‬ﻭﻻ ﻳﻤﻸ ُ‬
‫ﻭﻳﺘﻮﺏ ﺍﷲُ ﻋﻠﻰ ﻣﻦ ﺗﺎﺏ«)‪.(٢‬‬
‫ُ‬ ‫ﺟﻮﻑ ﺍﺑﻦ ِ ﺁﺩ َﻡ ‪‬ﺇﻻ ﺍﻟ ‪‬ﺘ ُ‬
‫ﺮﺍﺏ‪،‬‬ ‫َ‬
‫ﺣﺐ ﺍﻟﺪ‪ ‬ﻧﻴﺎ‪ ،‬ﻭﻃﻮﻝ ِ‬
‫ﻗﻠﺐ ﺍﻟﻜﺒﻴﺮ ِ ّ‬
‫ﺷﺎﺑ ًﺎ ﻓﻲ ﺍﺛﻨ َﺘ ْﻴﻦ‪ :‬ﻓﻲ ‪‬‬ ‫ﻭﻳﻘﻮﻝ ! ‪» :‬ﻻ ﻳﺰﺍ ُﻝ ُ‬
‫ﺍﻷﻣﻞِ«)‪.(٣‬‬
‫ﻳﺤﺬﺭﻧﺎ ﻣﻦ ﺍﻻﻧﻐﻤﺎﺱ ﻓﻲ ﻫــﻮﻯ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻓﻴﻘﻮﻝ‪9 8﴿ :‬‬ ‫· ﻭﺍﷲ ﺗﻌﺎﻟﻰ ‪‬‬
‫‪G F ED C B A @ ? > = < ; :‬‬
‫‪V U T S RQ P O N M L K J I H‬‬
‫‪] ﴾a ` _ ^ ] \ [Z Y X W‬ﺍﻟﺤﺪﻳﺪ‪.[٢٠ :‬‬
‫· ﻓﻼ ﺗﻘﺎﺭﻥ ﺣﻴﺎﺗﻚ ﺑﺤﻴﺎﺓ ﺍﻵﺧﺮﻳﻦ ﺍﻷﻛﺜﺮ ﺣ ّﻈ ًﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ‪..‬‬
‫ﺑﻞ ﻗﺎﺭﻥ ﺩﻳﻨﻚ ﺑﺪﻳﻦ ﺍﻟﺼﺎﻟﺤﻴﻦ‪..‬‬
‫ﻓﻔﻲ ﺍﻷﻭﻟﻰ ﺗﺨﺴﺮ ﺭﺍﺣﺔ ﺑﺎﻟﻚ ﻭﻫﻨﺎﺀﺓ ﻋﻴﺸﻚ‪..‬‬
‫ﻭﻓﻲ ﺍﻟﺜﺎﻧﻴﺔ ﺗﻜﺴﺐ ﺩﻳﻨﻚ ﻭﺩﻧﻴﺎﻙ‪..‬‬
‫· ﻳﻘﻮﻝ ﺃﺣﺪﻫﻢ‪:‬‬
‫ﻛﻦ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻛﻌﺎﺑﺮ ﺳﺒﻴﻞ‪ ،‬ﻭﺍﺗﺮﻙ ﻭﺭﺍﺀﻙ ﻛﻞ ﺃﺛﺮ ﺟﻤﻴﻞ‪..‬‬
‫ﻓﻤﺎ ﻧﺤﻦ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺇﻻ ﺿﻴﻮﻑ‪ ،‬ﻭﻣﺎ ﻋﻠﻰ ﺍﻟﻀﻴﻒ ﺳﻮﻯ ﺍﻟﺮﺣﻴﻞ‪.‬‬

‫٭٭٭‬

‫)‪ (١‬ﺗﺨﺮﻳﺞ ﻣﺸﻜﺎﺓ ﺍﻟﻤﺼﺎﺑﻴﺢ‪ ٢٥١ :‬ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﻧﻲ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ‪.‬‬
‫)‪ (٣‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬

‫‪251‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪q‬‬
‫‪áKÓãdG ≈∏Y á«fɪãdG Éæ∏°†a‬‬
‫‪483 á∏«∏dG‬‬

‫· ﺳﺌﻞ ﺃﺣﺪ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﻌﺎﺭﻓﻴﻦ‪:‬‬

‫ﻣﺎ ﺍﻟﺬﻱ ﺃﻭﺻــﻞ ﺣﺎﻝ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺇﻟــﻰ ﻫﺬﻩ ﺍﻟﺪﺭﺟﺔ ﻣ َﻦ ﺍﻟــﺬ ‪‬ﻝ ﻭﺍﻟﻬﻮﺍﻥ‬
‫ﻭﺗﻜﺎﻟﺐ ﺍﻷﻋﺪﺍﺀ؟‪..‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻋﻨﺪﻣﺎ ﻓﻀ‪ ‬ﻠﻨﺎ ﺍﻟﺜﻤﺎﻧﻴﺔ ﻋﻠﻰ ﺍﻟﺜﻼﺛﺔ !‪..‬‬
‫ﻓﺴﺌﻞ‪ :‬ﻣﺎ ﻫﻲ ﺍﻟﺜﻤﺎﻧﻴﺔ؟ ﻭﻣﺎ ﻫﻲ ﺍﻟﺜﻼﺛﺔ؟‪.‬‬
‫ﻓﺄﺟﺎﺏ‪ :‬ﺍﻗﺮﺅﻭﻫﺎ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫﴿‪:﴾M L K‬‬
‫‪ ١‬ـ ﴿ ‪.﴾N‬‬
‫‪ ٢‬ـ ﴿ ‪.﴾O‬‬
‫‪ ٣‬ـ ﴿‪.﴾P‬‬
‫‪ ٤‬ـ ﴿ ‪.﴾ Q‬‬
‫‪ ٥‬ـ ﴿‪.﴾R‬‬
‫‪ ٦‬ـ ﴿ ‪.﴾T S‬‬
‫‪ ٧‬ـ ﴿ ‪.﴾W V U‬‬
‫‪ ٨‬ـ ﴿ ‪.﴾Y X‬‬

‫‪252‬‬
 ‫﴿ ‪:﴾[ Z‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٨٣‬‬

‫‪ ١‬ـ ﴿ \ ]﴾‪.‬‬
‫‪ ٢‬ـ ﴿ ^﴾‪.‬‬
‫‪ ٣‬ـ ﴿ _ ` ‪.﴾a‬‬
‫﴿ ‪] ﴾l k j i h gf e d c b‬ﺍﻟﺒﻘﺮﺓ‪.[٢٦٩ :‬‬
‫· ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ‪:‬‬
‫ﺎﻳ ْﻌ ُﺘ ْﻢ ﺑِﺎﻟْ ِﻌﻴ َﻨﺔِ)‪..(١‬‬
‫ِ»ﺇ َﺫﺍ َﺗ َﺒ َ‬
‫َﻭﺃَ َﺧ ْﺬﺗُ ْﻢ ﺃَ ْﺫﻧ َ‬
‫َﺎﺏ ﺍﻟْ َﺒ َﻘﺮ ِ)‪..(٢‬‬
‫ِ‬
‫َﻭ َﺭﺿﻴ ُﺘ ْﻢ ﺑ ِ ‪‬‬
‫ﺎﻟﺰ ْﺭﻉ ِ)‪..(٣‬‬
‫َﻭ َﺗ َﺮ ْﻛ ُﺘ ُﻢ ﺍﻟْﺠِ َﻬ َﺎﺩ)‪..(٤‬‬
‫َﺳ ‪‬ﻠ َﻂ ﺍﷲ ُ َﻋ َﻠ ْﻴﻜُ ْﻢ ُﺫ ‪‬ﻻً َﻻ َﻳ ْﻨﺰ ِ ُﻋ ُﻪ َﺣ ‪‬ﺘﻰ َﺗ ْﺮﺟ ِ ُﻌﻮﺍ ِﺇﻟَﻰ ﺩِﻳﻨِﻜُ ْﻢ«‪.‬‬
‫· ﻓﺎﻟﻌﺮﺏ ﺃﻣﺔ ﻻ ﺗﺼﻠﺢ ﺑﻐﻴﺮ ﺩﻳﻦ ﻳﺠﻤﻌﻬﻢ‪..‬‬

‫٭٭٭‬

‫)‪ (١‬ﻫﻲ ﺣﻴﻠﺔ ﻳﺤﺘﺎﻝ ﺑﻬﺎ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺍﻟﺘﻌﺎﻣﻞ ﺑﺎﻟﺮﺑﺎ‪ ،‬ﻓﺎﻟﻌﻘــﺪ ﻓﻲ ﺻﻮﺭﺗﻪ‪ :‬ﺑﻴﻊ‪ ،‬ﻭﻓﻲ ﺣﻘﻴﻘﺘﻪ‪:‬‬
‫ﺭﺑﺎ‪ .‬ﻭﺑﻴﻊ ﺍﻟﻌﻴﻨﺔ‪ :‬ﺃﻥ ﻳﺒﻴﻊ ﺍﻟﺸﻲﺀ ﺑﺎﻵﺟﻞ‪ ،‬ﺛﻢ ﻳﺸﺘﺮﻳﻪ ﻧﻘﺪ ًﺍ ﺑﺜﻤﻦ ﺃﻗﻞ‪ ،‬ﻛﻤﺎ ﻟﻮ ﺑﺎﻋﻪ ﺳﻴﺎﺭﺓ ﺑﻌﺸﺮﺓ‬
‫ﺁﻻﻑ ﻣﺆﺟﻠﺔ ﺇﻟﻰ ﺳﻨﺔ‪ ،‬ﺛﻢ ﺍﺷﺘﺮﺍﻫﺎ ﻣﻨﻪ ﺑﺘﺴﻌﺔ ﺁﻻﻑ ﻓﻘﻂ ﻧﻘﺪﺍً‪.‬‬
‫)‪ (٢‬ﻳﻌﻨﻲ‪ :‬ﻟﻠﺤﺮﺙ ﻋﻠﻴﻬﺎ‪ ..‬ﻷﻥ ﻣﻦ ﻳﺤﺮﺙ ﺍﻷﺭﺽ ﻳﻜﻮﻥ ﺧﻠﻒ ﺍﻟﺒﻘﺮﺓ ﻟﻴﺴﻮﻗﻬﺎ‪.‬‬
‫)‪ (٣‬ﺃﻱ‪ :‬ﺍﻻﺷﺘﻐﺎﻝ ﺑﺎﻟﺰﺭﻉ ﻓﻲ ﺯﻣﻦ ﻳﺘﻌﻴﻦ ﻓﻴﻪ ﺍﻟﺠﻬﺎﺩ‪ ..‬ﻭﻟﻴﺲ ﺍﻟﻤﺮﺍﺩ ﺑﻬﺬﻩ ﺍﻟﺠﻤﻠﺔ ﻭﺍﻟﺘﻲ ﻗﺒﻠﻬﺎ ﺫﻡ ﻣﻦ ﺍﺷﺘﻐﻞ‬
‫ﺑﺎﻟﺤﺮﺙ ﻭﺍﻫﺘﻢ ﺑﺎﻟﺰﺭﻉ‪ ..‬ﻭﺇﻧﻤﺎ ﺍﻟﻤﺮﺍﺩ ﺫﻡ ﻣﻦ ﺍﺷﺘﻐﻞ ﺑﺎﻟﺤﺮﺙ ﻭﺭﺿﻲ ﺑﺎﻟﺰﺭﻉ ﺣﺘﻰ ﺻﺎﺭ ﺫﻟﻚ ﺃﻛﺒﺮ ﻫﻤﻪ‪،‬‬
‫ﻭﻗﺪﻡ ﻫﺬﺍ ﺍﻻﻧﺸﻐﺎﻝ ﺑﺎﻟﺪﻧﻴﺎ ﻋﻠﻰ ﺍﻵﺧﺮﺓ‪ ،‬ﻭﻋﻠﻰ ﻣﺮﺿﺎﺓ ﺍﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻻ ﺳﻴﻤﺎ ﺍﻟﺠﻬﺎﺩ ﻓﻲ ﺳﺒﻴﻞ ﺍﷲ‪.‬‬
‫)‪ (٤‬ﺃﻱ‪ :‬ﺗﺮﻛﺘﻢ ﻣﺎ ﻳﻜﻮﻥ ﺑﻪ ﺇﻋــﺰﺍﺯ ﺍﻟﺪﻳﻦ‪ ،‬ﻓﻠﻢ ﺗﺠﺎﻫــﺪﻭﺍ ﻓﻲ ﺳﺒﻴﻞ ﺍﷲ ﺑﺄﻣﻮﺍﻟﻜــﻢ‪ ،‬ﻭﻻ ﺑﺄﻧﻔﺴﻜﻢ‪،‬‬
‫ﻭﻻ ﺑﺄﻟﺴﻨﺘﻜﻢ‪.‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..! »HCG Éj »f ró«u b‬‬
‫‪484 á∏«∏dG‬‬

‫ﺷﺎﺑــ ًﺎ ﻣﺴﻠﻤ ًﺎ ﺟﻤﻴﻼً‪ ..‬ﻳﺪﺍﻭﻡ ﻋﻠﻰ ﺍﻟﺼﻼﺓ ﻓﻲ ﻣﺴﺠﺪ‬

‫ﺍﻣﺮﺃﺓ ﻓﺎﺟﺮﺓ ﻋﺸﻘﺖ ّ‬
‫ﺑﺠﻮﺍﺭ ﻣﻨﺰﻟﻬﺎ‪ ..‬ﻭﻳﺨﺎﻑ ﺍﷲ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﻛﺎﻧﺖ ﺫﺍﺕ ﻣــﺎﻝ ﻭﺟﻤﺎﻝ‪ ..‬ﺩﻋ ْﺘﻪ ﻟﻤﻨﺰﻟﻬﺎ ﻓﺄﺑــﻰ‪ ..‬ﺣﺎﻭﻟﺖ ﺃﻥ ﺗﻐﺮﻳﻪ ﺑﻜ ‪‬ﻞ‬
‫ﺣﺐ ﺍﷲ ﻣﻦ‬ ‫ﺍﻷﺳﺎﻟﻴﺐ‪ ..‬ﻭﻋﻨﺪﻣﺎ ﻓﺸﻠﺖ ﻭﺗﻤ ‪‬ﻜﻦ ﺣ ‪‬ﺒﻪ ﻣﻦ ﻗﻠﺒﻬﺎ‪ ..‬ﻭﺗﻤﻜﻦ ‪‬‬
‫ﻗﻠﺒﻪ‪ ..‬ﺃﺭﺳﻞ ﺇﻟﻴﻬﺎ‪:‬‬
‫ﻋﺸــﺖ ﻓﻲ ﺍﻟ ‪‬ﻨﺎﺱ ِ‬
‫ُ‬ ‫ﺃﻣﺮ ﺑﻪ ﻣﺎ‬
‫َﻭﻻ ‪‬‬ ‫ــﺖ ﺃﺳﻠُﻜُ ُﻪ‬
‫ﻟﺴ ُ‬
‫ﺳﺒﻴﻞ ْ‬
‫ٌ‬ ‫ﺇﻥ ﺍﻟﺤــﺮﺍ َﻡ‬
‫‪‬‬
‫ﺗﺸﺘﻬﻴﻦ ﻓﻜﻮﻧﻲ ﻣﻨﻪ ﻓﻲ ﻳﺄﺱ ِ‬‫َ‬ ‫ﻣﺎ‬ ‫ﻟﺴﺖ ﻣ ‪‬ﺘﺒﻌ ًﺎ‬
‫ُ‬ ‫ﺍﻟﻌﻔﺎﻑ ﻓﺈ ‪‬ﻧﻲ‬
‫َ‬ ‫ﻓﺎﺑﻐﻲ‬
‫ﻓﻼ ﺗﻜﻮﻧﻲ ﺃﺧﺎ ﺟﻬﻞ ٍ ﻭﻭﺳﻮﺍﺱ ِ‬ ‫ﻆ ﻓﻴﻜﻢ ﻣﻦ ﻳﺼﻮﻧُﻜُ ُﻢ‬ ‫ﺇ ‪‬ﻧﻲ ﺳﺄﺣﻔ ُ‬
‫ﻓﻠﻤﺎ ﻗﺮﺃﺕ ﺍﻟﻜﺘﺎﺏ ﻛﺘﺒﺖ ﺇﻟﻴﻪ‪:‬‬
‫ﻭﺻﺮ ﺇﻟﻰ ﺣﺎﺟﺘﻲ ﻳﺎ ‪‬ﺃﻳﻬﺎ ﺍﻟ َﻘﺎﺳﻲ‬
‫ْ‬ ‫ﺃﺻﺒﺤﺖ ﺗﺬﻛ ُُﺮ ُﻩ‬
‫َ‬ ‫ﺩ ْﻉ ﻋﻨﻚ ﻫﺬﺍ ﺍ ‪‬ﻟﺬﻱ‬
‫ﺃﺑﺪﻳﺖ ﻓﻲ ﺭﺃﺳﻲ‬ ‫َ‬ ‫ﻳﺪﺧﻞ ﻣﺎ‬
‫ُ‬ ‫ﻭﻟﻴﺲ‬
‫َ‬ ‫ﻟﺴــﺖ ﻧﺎﺳﻜ ًﺔ‬‫ُ‬ ‫ﺩﻉ ِ ﺍﻟ ‪‬ﺘ َﻨ ‪‬ﺴــﻚ ﺇ ‪‬ﻧﻲ‬
‫ﻓﺄﻓﺸﻰ ﺫﻟﻚ ﺇﻟﻰ ﺻﺪﻳﻖ ﻟــﻪ‪ ..‬ﻻ ﻟﻴﻮﺍﻋﺪﻫﺎ ﺃﻭ ﻳﻔﺠﺮ ﺑﻬﺎ‪ ..‬ﻭﻟﻜﻦ ﻳﺴﺘﺸﻴﺮﻩ‬
‫ﻟﻌﻠﻪ ﻳﺠﺪ ﻋﻨﺪﻩ ﻣﺨﺮﺟ ًﺎ‪...‬‬
‫ﺖ ﻋﻨﻚ‪.‬‬ ‫ﺑﻌﺜﺖ ﺇﻟﻴﻬﺎ ﺑﻌﺾ ﺃﻫﻠﻚ ﻓﺰﺟﺮﻭﻫﺎ‪ ..‬ﻟﻜ ‪‬ﻔ ْ‬
‫َ‬ ‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻟﻮ‬
‫ﺻﺮﺕ ﻟﻠﺪﻧﻴﺎ ﺣﺪﻳﺜ ًﺎ‪ ..‬ﻟﻜﻨﻨﻲ ﺳﺄﺻﺒﺮ ﺻﺒﺮ ﺍﻟﺤﺮ‬
‫ُ‬ ‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ ﻣﺎ ﻓﻌﻠﺖ ﻭﻻ‬
‫ﻣﺤﺘﺴﺒ ًﺎ‪ ،‬ﻟﻌﻞ ﺭﺑﻲ ﻣﻦ ﺍﻟﻔﺮﺩﻭﺱ ُﻳﺪﻧﻴﻨﻲ‪..‬‬
‫ﻓﻤﺎ ﺯﺍﻟﺖ ﺗﻜﺮﺭ ﺍﻟﻤﺤﺎﻭﻻﺕ ﻭﺗﺮﺳﻞ ﺇﻟﻴﻪ‪ :‬ﺇﻣﺎ ﺃﻥ ﺗﺰﻭﺭﻧﻲ ﻭﺇﻣﺎ ﺃﻥ ﺃﺯﻭﺭﻙ؟‪.‬‬
‫ﻓﺄﺭﺳﻞ ﺇﻟﻴﻬﺎ‪ :‬ﺃﺭﺑﻌﻲ ﺃﻳﺘﻬﺎ ﺍﻟﻤﺮﺃﺓ ﻋﻠﻰ ﻧﻔﺴﻚ‪ ،‬ﻭﺩﻋﻲ ﻋﻨﻚ ﻫﺬﺍ ﺍﻷﻣﺮ‪.‬‬

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 ‫ﻭﻳﻘﺎﻝ‪ :‬ﺇﻧ‪‬ﻬــﺎ ﺳﺤﺮﺗْﻪ ﻟﻴﺤﻀﺮ ﺇﻟﻴﻬــﺎ ﻓﻲ ﺍﻟﻠﻴﻞ‪ ..‬ﻓﻌﻨﺪﻣﺎ ﺟــﺎﺀ ﺍﻟﻠﻴﻞ ﺷﻌﺮ‬
‫اﻟﻠﻴﻠﺔ ‪٤٨٤‬‬

‫ﻭﺃﺣﺲ ﺃﻧﻪ ﻳﺮﻳﺪ ﺃﻥ ﻳﺮﺍﻫﺎ‪..‬‬

‫‪‬‬ ‫ﻳﺠﺮﻩ‪..‬‬
‫ﺍﻟﺸﺎﺏ ﺑﺸﻲﺀ ﻳﺤﺎﻭﻝ ﺃﻥ ّ‬
‫ﻓﺬﻫﺐ ﻟﻮﺍﻟﺪﻩ ﻭﻗﺎﻝ‪ّ :‬ﻗﻴﺪﻧﻲ ﻳﺎ ﺃﺑﻲ !‪.‬‬
‫ﺍﻣﺘﻨﻊ ﺍﻷﺏ ﻓﻲ ﺍﻟﺒﺪﺍﻳﺔ‪ ..‬ﻟﻜﻨﻪ ﻣﻊ ﺇﺻﺮﺍﺭ ﺍﺑﻨﻪ‪ّ ..‬ﻗﻴﺪﻩ ﻓﻲ ﻋﻤﻮﺩ ﺍﻟﺒﻴﺖ‪..‬‬
‫ﺑﻜﻴﺖ !‪.‬‬
‫ُ‬ ‫ﻻﺗﺤﻞ ﻗﻴﺪﻱ ﻭﺇﻥ‬
‫ّ‬ ‫ﻭﻗﺎﻝ ﺍﻟﺸﺎﺏ‪ :‬ﻳﺎ ﺃﺑﻲ‬
‫ﻣﺮﺕ ﻋﻠﻴﻪ ﺳﺎﻋﺎﺕ ﺍﻟﻠﻴــﻞ ﻭﺃﻟﻤﻪ ﻳﺰﺩﺍﺩ‪ ..‬ﻭﻇﻞ ﻳﺒﻜــﻲ ﻃﻮﺍﻝ ﺍﻟﻠﻴﻞ ﺣﺘﻰ‬
‫ﻇﻬﺮ ﺍﻟﺼﺒﺎﺡ ﻓﻠﻢ ﻳﻌﺪ ﻳﺴﻤﻊ ﻟﻪ ﺻﻮﺗ ًﺎ !‪.‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺍﻗﺘﺮﺏ ﻭﺍﻟﺪﻩ ﻣﻨﻪ ﻭﺟﺪﻩ ﻗﺪ ﻓﺎﺭﻕ ﺍﻟﺤﻴﺎﺓ !‪..‬‬
‫ﻓﻠﻠﻪ َﺩ ‪‬ﺭ ُﻩ‪ ..‬ﻣﺎﺕ ﻓﻲ ﻗﻴﺪ ﻭﺍﻟﺪﻩ‪ ..‬ﻟﻜﻨﻪ ﻟﻢ ﻳﺨﻦ )ﺭﺑ‪ُ ‬ﻪ( ﻓﺼﺎﻧﻪ ﺍﷲ ﻭﺣﻤﺎﻩ‪..‬‬
‫)ﻗﻴﺪﻧﻲ ﻳﺎ ﺃﺑﻲ(‪.‬‬
‫ﻓﻠﻴﺘﻨﺎ ﺇﺫﺍ ﺣﺎﻭﻟﺖ ﺍﻟﻔﺘﻦ ﺃﻥ ُﺗﻐﺮﻳﻨﺎ ﻧﻘﻮﻝ‪ّ :‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..πet CÉà∏d äɶëd‬‬
‫‪485 á∏«∏dG‬‬

‫· ﻟﻤﺎﺫﺍ ﻻ ﻧﺘﺄ ‪‬ﻣﻞ ﻭﻧﻄ ‪‬ﺒﻖ ﻓﻲ ﺣﻴﺎﺗﻨﺎ ﻛﻞ ﻛﻠﻤﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺍﻟﻤﻌﺠﺰ‪:‬‬
‫ﺏ ﺍﻟْ َﺤﺪِﻳﺚِ«‪.‬‬ ‫ﺍﻟﻈ ‪‬ﻦ‪َ ،‬ﻓ ِﺈ ‪‬ﻥ ‪‬‬
‫ﺍﻟﻈ ‪‬ﻦ ﺃَ ْﻛ َﺬ ُ‬ ‫ـ ِ»ﺇ ‪‬ﻳﺎﻛ ُْﻢ َﻭ ‪‬‬
‫»ﻭ َﻻ َﺗ َﺤ ‪‬ﺴ ُﺴــﻮﺍ«‪ ..‬ﻭﻫﻮ ﺗﺘﺒﻊ ﺃﺧﺒﺎﺭ ﺍﻟﺸﺨــﺺ‪ ،‬ﻭﺍﻟﺘﺤﺴﺲ ﻳﻜﻮﻥ ﻓﻲ‬ ‫ـ َ‬
‫ﺍﻟﺨﻴﺮ ﻭﻳﻜﻮﻥُ ﻓﻲ ﺍﻟﺸﺮ‪ ..‬ﺃﻣﺎ ﺍﻟﺘﺠﺴﺲ ﻓﻬﻮ ﻓﻲ ﺍﻟﺸﺮ ﻭﺣﺪﻩ‪.‬‬
‫»ﻭ َﻻ َﺗ َﺠ ‪‬ﺴ ُﺴﻮﺍ«‪ ..‬ﻭﻫﻮ ﺗﺘﺒﻊ ﺃﺧﻄﺎﺀ ﺍﻟﻤﺴﻠﻢ ﻟﻐﻤﺰﻩ ﻭﻟﻤﺰﻩ ﻭﺍﻟﻄﻌﻦ ﻓﻴﻪ‪.‬‬ ‫ـ َ‬
‫ﺍﻟﺴ ْﻠ َﻌــﺔ َﻭ ُﻫ َﻮ َﻻ ُﻳ ِﺮﻳﺪ ِﺷ َﺮﺍﺀَ َﻫﺎ ﻟ ِ َﻴﻘَﻊ‬ ‫ِ‬
‫ﺎﺟ ُﺸﻮﺍ«‪َ ..‬ﻭ ُﻫ َﻮ ﺃَﻥْ ﻳَ ِﺰﻳﺪ ﻓﻲ ‪‬‬‫»ﻭ َﻻ َﺗ َﻨ َ‬
‫ـ َ‬
‫ِ‬
‫َﻏ ْﻴﺮﻩ ﻓ َ‬
‫ﻴﻬﺎ‪.‬‬
‫»ﻭ َﻻ َﺗ َﺤ َ‬
‫ﺎﺳﺪُ ﻭﺍ«‪..‬‬ ‫ـ َ‬
‫»ﻭ َﻻ َﺗ َﺒﺎ َﻏ ُ‬
‫ﻀﻮﺍ«‪..‬‬ ‫ـ َ‬
‫»ﻭ َﻻ َﺗﺪَ َﺍﺑ ُﺮﻭﺍ«‪..‬‬
‫ـ َ‬
‫»ﻭﻛُﻮﻧُﻮﺍ ﻋِ َﺒ َﺎﺩ ﺍﷲ ِ ِﺇ ْﺧ َﻮﺍﻧ ًﺎ«)‪..(١‬‬‫ـ َ‬
‫ﺃﻟﻴﺲ ﻫﺬﺍ ﻋﻼﺟ ًﺎ ﻟﻜﺜﻴﺮ ﻣﻦ ﻣﺸﺎﻛﻠﻨﺎ ؟!‪..‬‬
‫· ُﻳﺮﻭﻯ ﺃﻥ ﺃﺭﻣﻠﺔ ﺣﺴﻨﺎﺀ ﻧﺰﺣﺖ ﺇﻟﻰ ﺇﺣﺪﻯ ﺍﻟﻀﻮﺍﺣﻲ ﻣﻊ ﺃﻃﻔﺎﻟﻬﺎ ﺍﻟﺜﻼﺛﺔ‪..‬‬
‫ﻻﺣﻆ ﺍﻷﻫﺎﻟﻲ ﺃﻧﻬﺎ ﻣﺎ ﻛﺎﻧﺖ ﺗﺨﺮﺝ ﻣــﻦ ﻣﻨﺰﻟﻬﺎ ﺇﻻ ﻧﺎﺩﺭﺍً‪ ..‬ﻓﻲ ﺣﻴﻦ ﻛﺎﻥ‬
‫ﺃﻃﻔﺎﻟﻬﺎ ﻳﻜﺜﺮﻭﻥ ﺍﻟﺨﺮﻭﺝ ﻣﻦ ﺍﻟﺒﻴﺖ ﻭﻳﻠﻌﺒﻮﻥ ﻓﻲ ﺍﻟﻄﺮﻗﺎﺕ‪..‬‬

‫)‪ (١‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬

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 ‫ﺃﺧﺬ ﺃﺻﺤﺎﺏ ﺍﻟﺴﻮﺀ ﻳﻈﻨﻮﻥ ﺑﻬﺎ ﺍﻟﻈﻨﻮﻥ‪ ..‬ﻭﺃﻧﻬــﺎ ﺗﻬﻤﻞ ﺃﻃﻔﺎﻟﻬﺎ‪ ..‬ﻭﻳﺘﺮﺩﺩ‬
‫اﻟﻠﻴﻠﺔ ‪٤٨٥‬‬

‫ﻋﻠﻴﻬﺎ ﺍﻟﺮﺟﺎﻝ !‪..‬‬

‫ﺳﻘﻄﺖ ﻣﻐﺸﻴ ًﺎ‬
‫ْ‬ ‫ﻭﺫﺍﺕ ﻳﻮﻡ‪ ..‬ﻭﻓﻴﻤﺎ ﻛﺎﻧﺖ ﻓــﻲ ﻃﺮﻳﻘﻬﺎ ﺇﻟﻰ ﻣﻜﺘﺐ ﺍﻟﺒﺮﻳﺪ‪..‬‬
‫ﻋﻠﻴﻬﺎ‪..‬‬
‫ﺗﺒﻴﻦ ﻓﻴﻤﺎ ﺑﻌﺪ ﺃﻧﻬﺎ ﻛﺎﻧﺖ ﻣﺮﻳﻀﺔ ﻣﺮﺿ ًﺎ ﻋﻀﺎﻻً ﻻ ﺷﻔﺎﺀ ﻣﻨﻪ‪..‬‬
‫ﻭﺃﻧﻬــﺎ ﻛﺎﻧﺖ ﺗﺪﻓــﻊ ﺑﺄﻃﻔﺎﻟﻬــﺎ ﻟﻠﺨﺮﻭﺝ ﻣــﻦ ﺍﻟﺒﻴﺖ‪ ..‬ﻛــﻲ ﻻ ُﺗﺤﺰﻧﻬﻢ‬
‫ﺑﺄﻭﺟﺎﻋﻬــﺎ‪ ..‬ﻭﻻ ﺗﺒﻜﻴﻬﻢ ﻣﻦ ﻛﺜــﺮﺓ ﺁﻻﻣﻬﺎ !‪ ..‬ﻭﺃﻥ ﺍﻟﺮﺟــﺎﻝ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ‬
‫ﻳﺜﺒﺖ‬
‫ﻳﺘﺮﺩﺩﻭﻥ ﻋﻠﻴﻬﺎ ﻫﻢ ﻃﺒﻴﺒﻬﺎ ﺍﻟﺬﻱ ﻳﻌﺎﻟﺠﻬﺎ‪ ..‬ﻭﻣﺤﺎﻣﻴﻬﺎ ﺍﻟﻌﺠﻮﺯ ﺍﻟﺬﻱ ّ‬
‫ﻟﻬﺎ ﻣﺎ ﻭﺭﺛﺖ ﻋﻦ ﺃﺑﻴﻬﺎ‪..‬‬
‫ﻟﻢ ﺗﻤﺾ ِ ﺇﻻ ﺃﻳﺎﻡ ﻣﻌﺪﻭﺩﺍﺕ ﺣﺘﻰ ﻣﺎﺗﺖ ﺍﻟﻤﺮﺃﺓ‪..‬‬
‫ﻭﺇﺫﺍ ﺑﺎﻟﻤﺤﺎﻣﻲ ﻳﺨﺮﺝ ﻟﻴﻘــﺮﺃ ﻋﻠﻰ ﺍﻟﺠﻤﻴﻊ ﻭﺻﻴﺔ ﺃﺫﻫﻠﺖ ﺃﻛﺜﺮ ﻣﺎ ﺃﺫﻫﻠﺖ‬
‫ﺃﻭﻟﺌﻚ ﺍﻟﻤﺸﻜﻜﻴﻦ ﻭﺍﻟﻤﺮﺗﺎﺑﻴﻦ !‪..‬‬
‫ﻓﻘﺪ ﺃﻭﺻــﺖ ﺑﻨﺼﻒ ﺛﺮﻭﺗﻬــﺎ ﻟﺒﻨــﺎﺀ ﻣﺴﺘﺸﻔــﻰ ﻳﻌﺎﻟﺞ ﻓﻴــﻪ ﺃﻫﻞ ﺗﻠﻚ‬
‫ﺍﻟﻀﺎﺣﻴﺔ!‪..‬‬
‫ﻦ ﺑﺈﺧﻮﺍﻧﻜﻢ‪..‬‬ ‫ﻓﻼ ﺗﺴﻴﺌﻮﺍ ‪‬‬
‫ﺍﻟﻈ ‪‬‬
‫ﺃﺻﻠﺤﻮﺍ ﻧﻴﺎﺗﻜﻢ ﺗﺼﻠﺢ ﻧﻮﺍﻳﺎ َﻣ ْﻦ ﺣﻮﻟﻜﻢ‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪k WÉH ÖàμJ ’ »àdG áHÉÑ°ùdG‬‬
‫‪Ó‬‬
‫‪486 á∏«∏dG‬‬

‫ﻋﻤﺮ ﺍﻟﻤﺨﺘﺎﺭ‪ ،‬ﻓﺎﻧﻈﺮ ﻣﺎﺫﺍ ﻗﺎﻝ؟‪..‬‬ ‫ُ‬

‫ﺍﻟﻀﺎﺑﻂ ﺍﻹﻳﻄﺎﻟﻲ َ‬ ‫· ﺍﺳﺘﺠﻮﺏ‬
‫ﺳﺄﻟﻪ ﺍﻟﻀﺎﺑﻂ‪ :‬ﻫﻞ ﺣﺎﺭﺑﺖ ﺍﻟﺪﻭﻟﺔ ﺍﻹﻳﻄﺎﻟﻴﺔ؟‪.‬‬
‫ﻋﻤﺮ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﺖ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺣﺮﺑﻬﺎ ؟‪.‬‬
‫ﻭﻫﻞ ﺷﺠ‪ْ ‬ﻌ َ‬
‫ﻋﻤﺮ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻭﻫﻞ ﺃﻧﺖ ﻣﺪﺭﻙ ﻋﻘﻮﺑﺔ ﻣﺎ ﻓﻌﻠﺖ؟‪.‬‬
‫ﻋﻤﺮ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻭﻫﻞ ﺗُ ِﻘ ‪‬ﺮ ﺑﻤﺎ ﺗﻘﻮﻝ؟‪.‬‬
‫ﻋﻤﺮ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻣﻨﺬ ﻛﻢ ﺳﻨﺔ ﻭﺃﻧﺖ ﺗﺤﺎﺭﺏ ﺍﻟﺴﻠﻄﺎﺕ ﺍﻹﻳﻄﺎﻟﻴﺔ؟‪.‬‬
‫ﻋﻤﺮ‪ :‬ﻣﻨﺬ )‪ (١٠‬ﺳﻨﻴﻦ‪.‬‬
‫ﻫﻞ ﺃﻧﺖ ﻧﺎﺩﻡ ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﺖ؟‪.‬‬
‫ﻋﻤﺮ‪ :‬ﻻ‪.‬‬
‫ﻌﺪﻡ؟‪..‬‬
‫ﻫﻞ ﺗﺪﺭﻙ ﺃﻧﻚ ﺳ ُﺘ َ‬
‫ﻋﻤﺮ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻓﻴﻘﻮﻝ ﻟﻪ ﺍﻟﻘﺎﺿﻲ ﺑﺎﻟﻤﺤﻜﻤﺔ‪ :‬ﺃﻧﺎ ﺣﺰﻳﻦ ﺑﺄﻥ ﺗﻜﻮﻥ ﻫﺬﻩ ﻧﻬﺎﻳﺘﻚ !‪..‬‬
‫ﻓﻴﺮﺩ ﻋﻤﺮ ﺍﻟﻤﺨﺘﺎﺭ‪ :‬ﺑﻞ ﻫﺬﻩ ﺃﻓﻀﻞ ﻃﺮﻳﻘﺔ ﺃﺧﺘﻢ ﺑﻬﺎ ﺣﻴﺎﺗﻲ‪..‬‬

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 ‫ﻓﻴﺤﺎﻭﻝ ﺍﻟﻘﺎﺿﻲ ﺃﻥ ﻳﻐﺮﻳﻪ‪ ..‬ﻓﻴﺤﻜﻢ ﻋﻠﻴــﻪ ﺑﺎﻟﻌﻔﻮ ﺍﻟﻌﺎﻡ ﻣﻘﺎﺑﻞ ﺃﻥ ﻳﻜﺘﺐ‬
‫اﻟﻠﻴﻠﺔ ‪٤٨٦‬‬

‫ﻟﻠﻤﺠﺎﻫﺪﻳﻦ ﺃﻥ ﻳﺘﻮﻗﻔﻮﺍ ﻋﻦ ﺟﻬﺎﺩ ﺍﻹﻳﻄﺎﻟﻴﻴﻦ !‪..‬‬

‫ﻓﻴﻨﻈﺮ ﻟﻪ ﻋﻤﺮ ﻭﻳﻘﻮﻝ ﻛﻠﻤﺘﻪ ﺍﻟﻤﺸﻬﻮﺭﺓ‪:‬‬
‫ﻛﻞ ﺻﻼﺓ ﺃﻥ ﻻ ﺇﻟٰﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﻣﺤﻤﺪ ًﺍ ﺭﺳﻮﻝ‬
‫ﺇﻥ ﺍﻟﺴﺒﺎﺑﺔ ﺍﻟﺘــﻲ ﺗﺸﻬﺪ ﻓﻲ ‪‬‬
‫‪‬‬
‫ﺍﷲ‪ ،‬ﻻﻳﻤﻜﻦ ﺃﻥ ﺗﻜﺘﺐ ﻛﻠﻤﺔ ﺑﺎﻃﻞ‪.‬‬
‫ﻭﻣﺎﺕ ﻋﻤﺮ ﺍﻟﻤﺨﺘﺎﺭ‪ ..‬ﻟﻜﻦ ﺍﻟﺘﺎﺭﻳﺦ ﺧﻠ‪‬ﺪ ﺫﻟﻚ ﺍﻟﺜﺒﺎﺕ‪..‬‬
‫· ﻭﻓﻲ ﻣﻮﻗﻒ ﺁﺧــﺮ ُﻳﻄ َﻠﺐ ﻣﻦ ﺃﺣﺪ ﺍﻟﺼﺎﻟﺤﻴــﻦ ﺃﻥ ﻳﻜﺘﺐ ﻛﻠﻤﺔ ﺍﻋﺘﺬﺍﺭ‬
‫ﻌﻔﻰ ﻋﻨــﻪ‪ ..‬ﻓﻴﺠﻴﺐ ﺑﻘﻮﺓ ﺍﻟﻤﺆﻣﻦ ﺍﻟﺜﺎﺑــﺖ ﻋﻠﻰ ﺍﻟﺤﻖ‪ :‬ﺇﻥ‬ ‫ﻭﺍﺳﺘﻌﻄﺎﻑ ُﻟﻴ َ‬
‫ﺍﻟﺴﺒﺎﺑﺔ ﺍﻟﺘﻲ ﺗﺮﺗﻔﻊ ﺑﺸﻬﺎﺩﺓ ﺍﻟﺘﻮﺣﻴﺪ‪ ..‬ﻓﻲ ﺍﻟﺘﺸ ‪‬ﻬﺪ ﻓﻲ ﺍﻟﺼﻼﺓ‪ ..‬ﻟﺘﺄﻧﻒ ﺃﻥ‬
‫ﺗﻜﺘﺐ ﻛﻠﻤﺔ ﺍﻋﺘﺬﺍﺭ ﺃﻣﺎﻡ ﺍﻟﺒﺎﻃﻞ‪..‬‬
‫ﺣﻖ ﻋِﻨﺪَ ُﺳﻠﻄﺎﻥٍ ﺟﺎﺋِﺮٍ«)‪.(١‬‬ ‫ِ‬
‫»ﺃﻓﻀﻞ ﺍﻟﺠﻬﺎﺩ ِ ﻛﻠﻤﺔُ ‪‬‬
‫ُ‬ ‫ﻳﻘﻮﻝ ! ‪:‬‬
‫· ﻓﺎﻻﺑﺘﻼﺀ ﺳﻨﺔ ﻛﻮﻧﻴﺔ ﻭﺣﻜﻤﺔ ﺇ ٰﻟﻬﻴﺔ ﻳﺨﺘﺒﺮ ﺍﷲ ﺑﻬﺎ ﻋﺒﺎﺩﻩ ﺍﻟﻤﺆﻣﻨﻴﻦ ُﻟﻴ َﻤ ‪‬ﺤﺼﻬﻢ‬
‫ﺑﻬﺎ‪ ~ ❁ | { z y x w v u t s ❁ q ﴿ :‬ﮯ ¡‬
‫‪] ﴾ ª © ¨ § ¦ ¥ ¤£ ¢‬ﺍﻟﻌﻨﻜﺒﻮﺕ‪ ١ :‬ـ ‪.[٣‬‬
‫ﻓﺄﻫﻞ ﺍﻟﺤــﻖ ﻓﻲ ﻛﻞ ﺯﻣﺎﻥ ﻭﻣﻜﺎﻥ ﻫﻢ ﺃﻋﻈﻢ ﺍﻟﻨــﺎﺱ ﺻﺒﺮ ًﺍ ﻋﻠﻰ ﺃﻗﻮﺍﻟﻬﻢ‬
‫ﻭﻣﻌﺘﻘﺪﺍﺗﻬﻢ‪ ..‬ﻭﺇﻥ ﺃﺻﺎﺑﻬﻢ ﻓﻲ ﺳﺒﻴﻞ ﺫﻟﻚ ﻣﺎ ﺃﺻﺎﺑﻬﻢ‪..‬‬
‫ﻭﻟﻬﺬﺍ ﻛﺎﻥ ﺍﻟﺜﺒﺎﺕ ﻋﻠﻰ ﺍﻟﺤﻖ ﺳﻤﺔ ﺃﻫﻞ ﺍﻟﺤﻖ‪..‬‬
‫· ﻭﻫــﺬﺍ ﺃﺑﻮ ﺳﻔﻴــﺎﻥ ‪ ƒ‬ﺣﻴﻦ ﺳﺄﻟﻪ ﻫﺮﻗــﻞ ﻣﻠﻚ ﺍﻟــﺮﻭﻡ ﻋﻦ ﺃﺻﺤﺎﺏ‬
‫ﺍﻟﻨﺒﻲ ﮊ ‪ :‬ﻫﻞ ﻳﺮﺗﺪ ﺃﺣﺪ ﻣﻨﻬﻢ ﻋﻦ ﺩﻳﻨﻪ ﺳﺨﻄﺔ ﻟﻪ ﺑﻌﺪ ﺃﻥ ﻳﺪﺧﻞ ﻓﻴﻪ؟‪.‬‬
‫ﻓﻘﺎﻝ ـ ﻭﻛﺎﻥ ﻭﻗﺘﻬﺎ ﻣﺸﺮﻛ ًﺎ ـ ‪ :‬ﻻ‪..‬‬
‫ﺍﻟﻘﻠﻮﺏ‪.‬‬
‫َ‬ ‫ﺑﺸﺎﺷ ُﺘ ُﻪ‬
‫َ‬ ‫ﺧﺎﻟﻄﺖ‬
‫ْ‬ ‫ﻗﺎﻝ ﻫﺮﻗﻞ‪ :‬ﻭﻛﺬﻟﻚ ﺍﻹﻳﻤﺎﻥ ﺇﺫﺍ‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.١١٠٠ :‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪!?»æ©«£j ƒgh ¬ë°†aCGCG‬‬
‫‪487 á∏«∏dG‬‬

‫ٌ‬
‫ﻗﺤﻂ ﻋﻠﻰ ﻋﻬﺪ ﺍﻟﻨﺒﻲ ﻣﻮﺳﻰ ‪.. ‰‬‬ ‫· ُﺭﻭﻱ ﺃﻧﻪ ﻟﺤﻖ ﺑﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ‬
‫ﺍﺩﻉ ﻟﻨﺎ ﺍﷲ ﺃﻥ ﻳﺴﻘﻴﻨﺎ ﺍﻟﻐﻴﺚ‪..‬‬
‫ﻓﺎﺟﺘﻤﻊ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻪ ﻓﻘﺎﻟﻮﺍ‪ :‬ﻳﺎ ﻛﻠﻴﻢ ﺍﷲ ! ُ‬
‫ﻓﻘﺎﻡ ﻣﻌﻬﻢ‪ ..‬ﻭﺧﺮﺟﻮﺍ ﺇﻟﻰ ﺍﻟﺼﺤﺮﺍﺀ ﻭﻫﻢ ﺳﺒﻌﻮﻥ ﺃﻟﻔ ًﺎ ﺃﻭ ﻳﺰﻳﺪﻭﻥ‪..‬‬
‫ﻓﻘﺎﻝ ﻣﻮﺳﻰ ‪ : ‰‬ﺇ ٰﻟﻬﻲ‪ ..‬ﺍﺳﻘﻨﺎ ﻏﻴﺜﻚ‪ ..‬ﻭﺍﻧﺸﺮ ﻋﻠﻴﻨﺎ ﺭﺣﻤﺘﻚ‪..‬‬
‫ﻭﺍﺭﺣﻤﻨﺎ ﺑﺎﻷﻃﻔﺎﻝ ﺍﻟﺮﺿﻊ‪ ..‬ﻭﺍﻟﺒﻬﺎﺋﻢ ﺍﻟﺮﺗﻊ‪ ..‬ﻭﺍﻟﺸﻴﻮﺥ ﺍﻟﺮﻛﻊ‪..‬‬
‫ﻓﻤﺎ ﺯﺍﺩﺕ ﺍﻟﺴﻤﺎﺀ ﺇﻻ ‪‬‬
‫ﺗﻘﺸﻌ ًﺎ‪ ..‬ﻭﺍﻟﺸﻤﺲ ﺇﻻ ﺣﺮﺍﺭﺓ !‪..‬‬
‫ﻓﺘﻌﺠﺐ ﺍﻟﻨﺒﻲ ﻣﻮﺳﻰ ‪ .. ‰‬ﻭﺳﺄﻝ ﺭﺑﻪ ﻋﻦ ﺫﻟﻚ‪..‬‬
‫ﻓﺄﻭﺣﻰ ﺍﷲ ﺇﻟﻴﻪ‪ :‬ﺇ ‪‬ﻥ ﻓﻴﻜﻢ ﻋﺒﺪ ًﺍ ﻳﺒﺎﺭﺯﻧﻲ ﺑﺎﻟﻤﻌﺎﺻﻲ ﻣﻨﺬ ﺃﺭﺑﻌﻴﻦ ﺳﻨﺔ !‪..‬‬
‫ﻓﻨﺎﺩِ ﻓﻲ ﺍﻟﻨﺎﺱ ﺣﺘﻰ ﻳﺨﺮﺝ ﻣﻦ ﺑﻴﻦ ﺃﻇﻬﺮﻛﻢ‪ ..‬ﻓﺒﻪِ َﻣ َﻨ ْﻌ ُﺘﻜﻢ‪..‬‬
‫ﻓﻘﺎﻝ ﻣﻮﺳﻰ‪ :‬ﺇ ٰﻟﻬــﻲ ﻭﺳﻴﺪﻱ ﺃﻧﺎ ﻋﺒﺪ ﺿﻌﻴﻒ‪ ..‬ﻭﺻﻮﺗــﻲ ﺿﻌﻴﻒ‪ ..‬ﻓﺄﻳﻦ‬
‫ﻳﺒﻠﻎ ﻭﻫﻢ ﺳﺒﻌﻮﻥ ﺃﻟﻔ ًﺎ ﺃﻭ ﻳﺰﻳﺪﻭﻥ؟!‪..‬‬
‫ﻓﺄﻭﺣﻰ ﺍﷲ ﺇﻟﻴﻪ‪ :‬ﻣﻨﻚ ﺍﻟﻨﺪﺍﺀ ﻭﻣﻨﺎ ﺍﻟﺒﻼﻍ‪..‬‬
‫ﻓﻘﺎﻡ ﺍﻟﻨﺒﻲ ﻣﻮﺳﻰ ﻣﻨﺎﺩﻳ ًﺎ‪ :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻌﺒﺪ ﺍﻟﻌﺎﺻﻲ ﺍﻟﺬﻱ ﻳﺒﺎﺭﺯ ﺍﷲ ﺑﺎﻟﻤﻌﺎﺻﻲ‬
‫ﻣﻨﺬ ﺃﺭﺑﻌﻴﻦ ﺳﻨﺔ‪ ..‬ﺍﺧﺮﺝ ﻣﻦ ﺑﻴﻦ ﺃﻇﻬﺮﻧﺎ‪ ..‬ﻓﺒﻚ ُﻣﻨﻌﻨﺎ ﺍﻟﻤﻄﺮ‪..‬‬
‫ــﺮ ﺃﺣﺪ ًﺍ ﺧﺮﺝ‬
‫ﻓﻨﻈﺮ ﺍﻟﻌﺒــﺪ ﺍﻟﻌﺎﺻﻲ ﺫﺍﺕ ﺍﻟﻴﻤﻴــﻦ ﻭﺫﺍﺕ ﺍﻟﺸﻤﺎﻝ‪ ..‬ﻓﻠﻢ ﻳَ َ‬
‫ﻣﻨﻬﻢ‪ ..‬ﻓﻌﻠﻢ ﺃﻧﻪ ﺍﻟﻤﻄﻠﻮﺏ‪..‬‬
‫ﺖ ﻧﻔﺴﻲ‪..‬‬
‫َﻀ ْﺤ ُ‬
‫ﺧﺮﺟﺖ ﻣﻦ ﺑﻴﻦ ﻫﺬﺍ ﺍﻟﺨﻠﻖ ﻓ َ‬
‫ُ‬ ‫ﻓﻘﺎﻝ ﻓﻲ ﻧﻔﺴﻪ‪ :‬ﺇﻥْ ﺃﻧﺎ‬
‫ﻗﻌﺪﺕ ﻣﻌﻬﻢ ُﻣﻨﻌﻮﺍ ﻷﺟﻠﻲ‪..‬‬
‫ُ‬ ‫ﻭﺇﻥ‬

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 ‫ﻓﺄﺩﺧ َﻞ ﺭﺃﺳﻪ ﻓﻲ ﺛﻴﺎﺑﻪ ﻧﺎﺩﻣ ًﺎ ﻋﻠﻰ ﻓﻌﺎﻟﻪ ﻭﻗــﺎﻝ‪ :‬ﺇ ٰﻟﻬﻲ ﻭﺳﻴﺪﻱ‪ ..‬ﻋﺼﻴ ُﺘﻚ‬
‫اﻟﻠﻴﻠﺔ ‪٤٨٧‬‬

‫ﺃﺭﺑﻌﻴﻦ ﺳﻨﺔ ﻭﺃﻣﻬ ْﻠﺘﻨﻲ‪ ..‬ﻭﻗﺪ ﺃﺗﻴﺘﻚ ﺍﻵﻥ ﻃﺎﺋﻌ ًﺎ ﻓﺎﻗﺒ ْﻠﻨﻲ‪..‬‬
‫ﻓﻤﺎ ﺃﺗﻢ ﻛﻼﻣﻪ ﺣﺘﻰ ﺍﺭﺗﻔﻌﺖ ﺳﺤﺎﺑﺔ ﺑﻴﻀﺎﺀ‪ ..‬ﻓﺄﻣﻄﺮﺕ ﻛﺄﻓﻮﺍﻩ ﺍﻟﻘ َُﺮﺏ‪..‬‬
‫ﻓﻘﺎﻝ ﻣﻮﺳﻰ‪ :‬ﺇ ٰﻟﻬﻲ ﻭﺳﻴﺪﻱ‪ ..‬ﺑﻤﺎﺫﺍ ﺳﻘﻴﺘﻨﺎ ﻭﻣﺎ ﺧﺮﺝ ﻣﻦ ﺑﻴﻦ ﺃﻇﻬﺮﻧﺎ ﺃﺣﺪ؟‪.‬‬
‫ﻓﻘﺎﻝ ﺍﷲ‪ :‬ﻳﺎ ﻣﻮﺳﻰ‪ ..‬ﺳﻘﻴﺘﻜﻢ ﺑﺎﻟﺬﻱ ﻣﻨﻌﺘﻜﻢ‪..‬‬
‫ﻓﻘﺎﻝ ﻣﻮﺳﻰ‪ :‬ﺇ ٰﻟﻬﻲ ! ﺃﺭﻧﻲ ﻫﺬﺍ ﺍﻟﻌﺒﺪ ﺍﻟﻄﺎﺋﻊ‪..‬‬
‫ﺃﻓﻀﺤﻪ ﻭﻫﻮ ﻳﻌﺼﻴﻨﻲ‪..‬‬
‫ْ‬ ‫ﻓﻘﺎﻝ ﺍﷲ‪ :‬ﻳﺎ ﻣﻮﺳﻰ‪ ..‬ﻟﻢ‬
‫ﻓﻜﻴﻒ ﺃﻓﻀﺤﻪ ﻭﻫﻮ ﻳﻄﻴﻌﻨﻲ؟!‪..‬‬
‫· ُﻳﺮﻭﻯ ﺃﻥ ﻋﻘﺒﺔ ﺑــﻦ ﻋﺎﻣﺮ ‪ ƒ‬ﻛﺎﻥ ﻟﻪ ﻛﺎﺗﺐ‪ ..‬ﻭﻛﺎﻥ ﺟﻴﺮﺍﻥ ﻫﺬﺍ ﺍﻟﻜﺎﺗﺐ‬
‫ﻳﺸﺮﺑﻮﻥ ﺍﻟﺨﻤﺮ؛ ﻓﻘﺎﻝ ﻳﻮﻣ ًﺎ ﻟﻌﻘﺒﺔ‪ :‬ﺇ ‪‬ﻥ ﻟﻨﺎ ﺟﻴﺮﺍﻧ ًﺎ ﻳﺸﺮﺑﻮﻥ ﺍﻟﺨﻤﺮ‪ ..‬ﻭﺳﺄﺑﻠﻎ‬
‫ﺍﻟﺸﺮﻃﺔ ﻟﻴﺄﺧﺬﻭﻫﻢ‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻋﻘﺒﺔ‪ :‬ﻻ ﺗﻔﻌﻞ‪ِ ..‬‬
‫ﻭﻋ ْﻈ ُﻬ ْﻢ‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻟﻜﺎﺗﺐ‪ :‬ﺇﻧﻲ ﻧﻬﻴﺘﻬﻢ ﻓﻠــﻢ ﻳﻨﺘﻬﻮﺍ‪ ،‬ﻭﺃﻧﺎ ﺩﺍﻉ ٍ ﻟﻬﻢ ﺍﻟﺸﺮﻃﺔ ﻟﻴﺄﺧﺬﻭﻫﻢ‪،‬‬
‫ﻓﻬﺬﺍ ﺃﻓﻀﻞ ﻋﻘﺎﺏ ﻟﻬﻢ‪.‬‬
‫ﺳﻤﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﻘﻮﻝ‪» :‬ﻣﻦ‬
‫ُ‬ ‫ﻓﻘﺎﻝ ﻟﻪ ﻋﻘﺒﺔ‪ :‬ﻭﻳﺤﻚ‪ ..‬ﻻ ﺗﻔﻌﻞ‪ ..‬ﻓﺈﻧﻲ‬
‫ﺭﺃﻯ ﻋﻮﺭﺓ ﻓﺴﺘﺮﻫﺎ ﻛﺎﻥ ﻛﻤﻦ ﺃﺣﻴﺎ ﻣﻮﺀﻭﺩﺓ«)‪.(١‬‬
‫ﻭﻳﺤﻜﻰ ﺃﻥ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ‪ ƒ‬ﺟﻠﺲ ﺑﻴﻦ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺃﺻﺤﺎﺑﻪ‪ ..‬ﻭﻓﻴﻬﻢ‬ ‫· ُ‬
‫ﺟﺮﻳﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ‪ ، ƒ‬ﻭﺑﻴﻨﻤﺎ ﻫﻢ ﺟﺎﻟﺴﻮﻥ ﺃﺧﺮﺝ ﺃﺣﺪ ﺍﻟﺤﺎﺿﺮﻳﻦ ﺭﻳﺤ ًﺎ‪..‬‬
‫ﻭﺃﺭﺍﺩ ﻋﻤﺮ ﺃﻥ ﻳﺄﻣﺮ ﺻﺎﺣﺐ ﺫﻟﻚ ﺍﻟﺮﻳﺢ ﺃﻥ ﻳﻘﻮﻡ ﻓﻴﺘﻮﺿﺄ‪..‬‬
‫ﺗﻮﺿﺄ ﺍﻟﻘﻮﻡ ﺟﻤﻴﻌ ًﺎ ؟‪.‬‬
‫‪‬‬ ‫ﻓﻘﺎﻝ ﺟﺮﻳﺮ ﻟﻌﻤﺮ‪ :‬ﻳﺎ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﻣﺎ ﺭﺃﻳﻚ ﻟﻮ‬
‫ﻓﺴ ‪‬ﺮ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻣﻦ ﺭﺃﻳﻪ‪.‬‬
‫ُ‬
‫)‪ (١‬ﺳﻨﻦ ﺃﺑﻲ ﺩﺍﻭﺩ‪.٤٨٩١ :‬‬

‫‪261‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫’ ‪..OGQCG øªd õéY‬‬
‫‪488 á∏«∏dG‬‬

‫ﺨﻴﻞ ﺇﻟﻴﻚ ﺃﻥ ﻗﻮﺍﻙ ﻗــﺪ ﺧﺎﺭﺕ‪ ..‬ﻓﻼ‬ ‫ﺗﻤــﺮ ﺑﻚ ﻟﺤﻈﺎﺕ ﺿﻌــﻒ‪ُ ..‬ﻓﻴ ّ‬ ‫ّ‬ ‫ﻗﺪ‬
‫ﺗﺴﺘﺴﻠﻢ ﻟﻬــﺬﺍ ﺍﻟﺸﻌﻮﺭ‪ ..‬ﻓﺈﻥ ﻟﻠﻨﻔــﻮﺱ ﺇﻗﺒﺎﻻً ﻭﺇﺩﺑــﺎﺭﺍً‪ ..‬ﻭﻟﻌﻞ ﺑﻌﺪ ﺫﻟﻚ‬
‫ﺍﻟﻀﻌﻒ ﻗﻮﺓ ﻭﻓﺮﺟ ًﺎ‪.‬‬
‫ﻭﻗﺪ ﺗﺸﻌﺮ ﺃﺣﻴﺎﻧ ًﺎ ﺑﺎﻹﺣﺒــﺎﻁ‪ ..‬ﻭﻋﺪﻡ ﺍﻟﺜﻘﺔ ﺑﺎﻟﻨﻔﺲ‪ ..‬ﻓــﻼ ﺗﺴﺘﺴﻠﻢ ﻟﻬﺬﺍ‬
‫ﺑﺬﻟﺖ ﺟﻬﺪﻙ ﺑﺈﺧﻼﺹ‪..‬‬
‫َ‬ ‫ﻭﺗﺬﻛــﺮ ﺃﻥ ﺍﻹﺧﻔﺎﻕ ﻟﻴﺲ ﻋــﺎﺭ ًﺍ ﺇﺫﺍ‬
‫ّ‬ ‫ﺍﻟﻬﺎﺟﺲ‪..‬‬
‫ﺣﺎﻭﻝ ﻣﺮﺓ ﺑﻌﺪ ﻣﺮﺓ‪ ..‬ﻭﺳﺘﺼﻞ ﺇﻟﻰ ﻣﺒﺘﻐﺎﻙ ﺑﺈﺫﻥ ﺍﷲ‪.‬‬
‫ﺨﻴﻞ ﺇﻟﻴﻚ ﺃﻧﻬﺎ ﻟــﻦ ﺗﻔﺎﺭﻗﻚ ﺃﺑﺪﺍً‪ ..‬ﻓﻼ‬
‫ﻭﻗﺪ ﺗﺘﻜﺎﻟﺐ ﻋﻠﻴﻚ ﺍﻟﻬﻤــﻮﻡ‪ُ ..‬ﻓﻴ ّ‬
‫ﺗﺴﺘﺴﻠﻢ ﻟﻬﺬﺍ ﺍﻹﺣﺴﺎﺱ‪..‬‬
‫ْ‬
‫ﻭﻻ ﺗﺤﺴﺒ ّﻦ ﺍﻟﺸﺮ ﻻ ﺧﻴﺮ ﺑﻌﺪﻩ‪ ..‬ﻓﺈﻥ ﻣﻊ ﺍﻟﻌﺴﺮ ﻳﺴﺮﺍً‪ ،‬ﺇﻥ ﻣﻊ ﺍﻟﻌﺴﺮ ﻳﺴﺮﺍً‪.‬‬
‫ﻭﻗﺪ ﺗﻘﻊ ﻓﻲ ﺍﻟﺬﻧــﺐ ﺇﺛﺮ ﺍﻟﺬﻧﺐ‪ ..‬ﻓﻴﻠﻘﻲ ﺍﻟﺸﻴﻄﺎﻥ ﻓــﻲ ُﺭﻭﻋﻚ ﺃﻥ ﺍﻟﺨﻴﺮ‬
‫ﻣﻨﻚ ﺑﻌﻴﺪ‪..‬‬
‫ﺗﺴﺘﺴﻠﻢ ﻟﻬﺬﺍ ﺍﻟﺨﺎﻃﺮ‪ ..‬ﻭﺗﺬﻛﺮ‬ ‫ﺖ ﻋﻠﻴﻪ ﺍﻟﺸﻘﺎﻭﺓ‪ ..‬ﻓــﻼ‬ ‫ِ‬
‫ْ‬ ‫ﻭﺃﻧﻚ ﻣﻤﻦ ُﻛﺘ َﺒ ْ‬
‫ﺍﻟﺘﻮﺍﺑﻮﻥ‪[ Z Y ﴿ ..‬‬ ‫ﺃﻥ ﻛﻞ ﺍﺑﻦ ﺁﺩﻡ ﺧﻄ‪‬ﺎﺀ‪ ..‬ﻭﺧﻴﺮ ﺍﻟﺨﻄ‪‬ﺎﺋﻴﻦ ‪‬‬
‫\ ] ^ _ ` ‪] ﴾d c b a‬ﺍﻷﻋﺮﺍﻑ‪..[٢٠١ :‬‬
‫ﻓﺘﻨﻘﺸﻊ ﻋﻨﻚ ﻏﻴﺎﻫﺐ ﺍﻟﻴﺄﺱ‪..‬‬
‫ﻭﻗﺪ ﻳﻌﻠﻮ ﺍﻟﺒﺎﻃﻞ ﻭﻳﺘﺮﻋــﺮﻉ ﺣﺘﻰ ﻻ ﺗﺠﺪ ﻓﻴﻪ ﺑﺎﺭﻗﺔ ﺣــﻖ‪ ..‬ﻭﻗﺪ ﻳﺘﺰﻋﺰﻉ‬
‫ﺇﻳﻤﺎﻥ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻟﻬﺬﺍ ﺍﻟﻌﻠﻮ ﻭﻳﺴﻘﻄﻮﻥ ﺃﻣﺎﻡ ﺍﻟﻔﺘﻦ ﻭﺍﻟﻤﺤﻦ‪..‬‬
‫ﻓﻜﻦ ﻋﻠﻰ ﻳﻘﻴﻦ ﻋﻨﺪﻫﺎ ﺃﻥ ﻟﺤﻈﺎﺕ ﺍﻟﺘﻤﻜﻴﻦ ﻟﻤﻦ ﺻﺒﺮ ﻭﺛﺒﺖ ﻗﺪ ﺍﻗﺘﺮﺑﺖ‪..‬‬

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 ‫ﻭﺗﺬﻛﺮ ﺃﻥ ﺍﻟﺮﻳﺎﺡ ﺍﻟﻌﺎﺗﻴﺔ ﻗﺪ ﺗﻘﺘﻠﻊ ﺷﺠﺮﺓ‪ ..‬ﻟﻜﻨﻬﺎ ﻻ ﺗﻘﺘﻠﻊ ﻓﻜﺮﺓ ﻳﺆﻣﻦ ﺑﻬﺎ‬
‫اﻟﻠﻴﻠﺔ ‪٤٨٨‬‬

‫ﺻﺎﺣﺒﻬﺎ ﺇﻳﻤﺎﻧ ًﺎ ﻋﻈﻴﻤ ًﺎ‪..‬‬

‫ﻛﻨﺖ ﻋﻠﻰ ﺧﻄﺄ ﻓﺄﻧﺖ ﻣﻦ ﻳﻤﻠﻚ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻟﺘﻐﻴﻴﺮ‪..‬‬ ‫َ‬ ‫ﺃﻣﺎ ﺇﺫﺍ‬
‫ﻓﺎﺑﻦ ﻧﻮﺡ ‪ ‰‬ﻗﺮﺭ ‪‬ﺃﻻ ﻳﺘﻐ ‪‬ﻴﺮ‪ ..‬ﻓﻜﺎﻥ ﻣﺼﻴﺮﻩ ﺍﻟﻬﻼﻙ !‪..‬‬
‫ﻭﺍﻣﺮﺃ ُﺓ ﻓﺮﻋﻮﻥ ﻗﺮﺭﺕ ﺃﻥ ﺗﺘﻐ ‪‬ﻴﺮ‪ ..‬ﻓﺄﺻﺒﺤﺖ ﻣﻦ ﺳﻴﺪﺍﺕ ﺃﻫﻞ ﺍﻟﺠﻨﺔ !‪..‬‬
‫ﻫﻮ ﺍﺑﻦ ِ‬
‫ﺃﻛﺒﺮ ﺩﺍﻋﻴﺔ !‪..‬‬
‫ﻭﻫﻲ ﺯﻭﺟﺔ ﺃﻛﺒﺮ ﻃﺎﻏﻴﺔ !‪.‬‬
‫ﻓﻤﻬﻤﺎ ﻛﺎﻧﺖ ﻇﺮﻭﻓﻚ‪ ..‬ﻓﺄﻧﺖ ﻣﻦ ﻳﻘﺮﺭ ﻭﻳﺴﺘﻄﻴﻊ ﺍﻟﺘﻐﻴﻴﺮ‪..‬‬
‫ﻭﺑﻤﺠﺮﺩ ﺃﻥ ﺗﺒﺪﺃ ﻓﻲ ﺍﻟﺘﻐﻴﻴﺮ‪ ..‬ﺗﻜﻮﻥ ﻗﺪ ﺃﻧﺠﺰﺕ ﺍﻟﺠﺰﺀ ﺍﻷﻛﺒﺮ ﻣﻦ ﺍﻟﻤﻬﻤﺔ‬
‫ﺍﻟﺘﻲ ﺗﺨﺎﻟﻬﺎ ﺻﻌﺒﺔ‪..‬‬
‫ﻭﻣﺎ ﻫﻲ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﻌﺰﻳﻤﺔ ﻣﻦ ﺍﻟﺼﻌﺎﺏ‪..‬‬
‫ﺍﻧﻔﺮﺟﺖ‬
‫ْ‬ ‫ﻭﻋﻨﺪﻣــﺎ ﻳﻘﻮﻝ ﻟــﻚ ﺃﺣــﺪ‪ :‬‬
‫)ﺃﺑﺸــﺮﻙ(‪ ..‬ﺗﺠــﺪ ﺃﺳﺎﺭﻳﺮﻙ ﻗــﺪ‬
‫ﻭﺍﺳﺘﺒﺸﺮﺕ‪..‬‬
‫ْ‬
‫ﻟﻌﻠﻤﻚ ﺃﻥ ﺍﻟﺒﺸﺮﻯ ﻛﻠﻬﺎ ﺧﻴﺮ‪..‬‬
‫ﻓﻜﻴﻒ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻘﺎﺋﻞ ﻫﻮ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪] ﴾ < ; ﴿ :‬ﺍﻟﺒﻘﺮﺓ‪[١٥٥ :‬؟‪..‬‬
‫ﻭﺃﻥ ﻳﺘﺄﺧﺮ ﺍﻟﻔﺮﺝ‪ ..‬ﻻ ﻳﻌﻨﻲ ﺃﻧﻪ ﻟﻦ ﻳﺄﺗﻲ‪..‬‬
‫﴿ ‪] ﴾ a ` _ ^ ] \[ Z‬ﻳﻮﺳﻒ‪.[١٨ :‬‬

‫٭٭٭‬

‫‪263‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪?¬FÉ«ÑfC’ ˆG áHÉéà°SG ô°S‬‬
‫‪q Ée‬‬
‫‪489 á∏«∏dG‬‬

‫ﺭﺏ ﺣﺘﻰ ﻧﺠ‪ ‬ﻴﺘﻬﻢ ﻭﻫﻢ ﻓﻲ ﺃﺷﺪ ﺍﻟﺸﺪﺍﺋﺪ؟‪.‬‬

‫· ﻣﺎﺫﺍ ﻛﺎﻧﻮﺍ ﻳﻔﻌﻠﻮﻥ ﻳﺎ ‪‬‬
‫ﻭﺍﻟﺠﻮﺍﺏ‪À¿ ¾ ½ ¼ » º ¹ ¸ ﴿ :‬‬
‫‪] ﴾ Ã Â Á‬ﺍﻷﻧﺒﻴﺎﺀ‪.[٩٠ :‬‬
‫ﻓﺴﺎﺭﻋﻮﺍ ﻓﻲ ﺍﻟﺨﻴﺮﺍﺕ‪ ..‬ﻛ ‪‬ﻞ ﻋﻠﻰ ﻗﺪﺭ ﺍﺳﺘﻄﺎﻋﺘﻪ‪..‬‬
‫ﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﺍﻟﺸﻌﺮﺍﻭﻱ ‪: 5‬‬
‫ﻭﺳﺎﺭ َﻉ‪..‬‬
‫َ‬ ‫ﺃﺳ َﺮ َﻉ‬
‫»ﻭﻓﺮﻕ ﺑﻴﻦ ْ‬
‫ْ‬
‫ﻳﺴﺎﺭﻉ ﺃﻱ‪ :‬ﻳــﺮﻯ ﻏﻴﺮﻩ ﻳﺴﺮﻉ‪..‬‬
‫ُ‬ ‫ﻓﺄﺳــﺮ َﻉ ُﻳﺴﺮﻉ ﻳﻌﻨﻲ‪ :‬ﺑﺬﺍﺗﻪ‪ ..‬ﺇﻧﻤــﺎ ﺳﺎﺭ َﻉ‬
‫َ‬
‫ﻓﻴﺤﺎﻭﻝ ﺃﻥْ ﻳﺘﻔﻮﻕ ﻋﻠﻴﻪ‪ ..‬ﻓﻔﻴﻪ ﻣﺒﺎﻟﻐﺔ ﻭﺣﺎﻓﺰ ﻋﻠﻰ ﺍﻟﻤﻨﺎﻓﺴﺔ‪.‬‬
‫ﻭﻫﻨﺎﻙ ﻓﺮﻕ ﺑﻴﻦ »ﺳﺎﺭﻉ ﺇﻟﻰ« ﻭ»ﺳﺎﺭﻉ ﻓﻲ«‪ ،‬ﻓﻤﻌﻨﻰ ﴿ ‪﴾ ../ . -‬‬
‫]ﺍﻟﻤﺆﻣﻨﻮﻥ‪ [٦١ :‬ﺃﻧﻬﻢ ﻛﺎﻧﻮﺍ ﻓﻲ ﺣ ‪‬ﻴﺰ ﺍﻟﺨﻴﺮﺍﺕ ﻭﻣﻮﺟﻮﺩﻳﻦ ﻓﻴﻪ‪ ..‬ﻟﻜﻦ ﻳﺤﺎﻭﻟﻮﻥ‬
‫ﺍﻻﺭﺗﻘﺎﺀ ﻭﺍﻻﺯﺩﻳﺎﺩ ﻣﻦ ﺍﻟﺨﻴﺮﺍﺕ ﻟﻠﻮﺻﻮﻝ ﺇﻟﻰ ﻣﺮﺗﺒﺔ ﺃﻋﻠﻰ‪..‬‬
‫ﻛﻨﺖ ﺧﺎﺭﺟ ًﺎ ﻋﻨﻪ‪ ..‬ﻭﺗﺮﻳــﺪ ﺃﻥ ﺗﺨﻄﻮ ﺇﻟﻴﻪ‬
‫َ‬ ‫ﺃﻣﺎ »ﺳﺎﺭﻉ ﺇﻟﻰ ﻛــﺬﺍ«‪ :‬ﺇﺫﺍ‬
‫ُﺧ ًﻄﻰ ﻋﺎﺟﻠﺔ‪ ..‬ﻣﺜــﻞ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪﴾ & % $ # " ﴿ :‬‬
‫]ﺁﻝ ﻋﻤﺮﺍﻥ‪.[١٣٣ :‬‬

‫ﺃﻧﻔﻊ ﻣﻦ ﻛﻼﻣﻨﺎ ؟‪.‬‬

‫ﺍﻟﺴﻠﻒ ُ‬ ‫· ﺳﺌﻞ ﺃﺣﺪ ﺍﻟﻌﻠﻤﺎﺀ‪ :‬ﻟﻤﺎﺫﺍ ﻛﻼﻡ ‪‬‬
‫ﻓﻘﺎﻝ‪» :‬ﻷﻧﻬﻢ ﺗﻜﻠﻤﻮﺍ ِ‬
‫ﻟﻌ ‪‬ﺰ ﺍﻹﺳﻼﻡ‪ ..‬ﻭﺭﺿﺎ ﺍﻟﺮﺣﻤﻦِ‪ ..‬ﻭﺍﻟﻨﺠﺎﺓِ ﻳﻮﻡ ﺍﻟﺤﺴﺎﺏ‪.‬‬
‫ﻭﻧﺤﻦ ﻧﺘﻜﻠﻢ ِ‬
‫ﻟﻌ ‪‬ﺰ ﺍﻟﻨ‪‬ﻔْ ﺲ‪ ..‬ﻭﺭﺿﺎ ﺍﻟﻨﺎﺱ‪ ..‬ﻭﺍﻟﻨﺠﺎﺓ ﻓﻲ ﺍﻟﺪﻧﻴﺎ«‪.‬‬ ‫ُ‬
‫‪264‬‬
 ‫ﻓﻨﺴﺄﻟﻚ ﻳﺎ ﺇ ٰﻟﻬﻨﺎ ﺃﻥ ﺗﺠﻌﻠﻨﺎ ﻣﻦ ﺍﻟﺼﻨﻒ ﺍﻷﻭﻝ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٨٩‬‬

‫ﻭﺍﻟﻔﺮﻕ ﺍﻟﺬﻱ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻦ ﺃﺳﻼﻓﻨﺎ ﺃ ‪‬ﻥ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻭﺍﻟﻤﺴﻠﻤﺎﺕ ﻛﺎﻧﻮﺍ ﺟﻤﻴﻌ ًﺎ‬
‫ﻗﺪﻭﺓ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‪] ﴾ ..e d c b a﴿ :‬ﺍﻟﺘﻮﺑﺔ‪[٧١ :‬؛‬
‫ﺑﺴﺒﺐ ﻗﻮﺓ ﻋﻼﻗﺘﻬﻢ ﺑﺎﷲ ﺗﻌﺎﻟﻰ‪..‬‬
‫ﻭﻣﻦ ﻛﺎﻥ ﺑﺎﷲ ﺃﻋﺮﻑ ﻛﺎﻥ ﻣﻨﻪ ﺃﺧﻮﻑ‪..‬‬

‫· ﻛﺎﻥ ﺃﻫﻞ ﺍﻟﺨﻴﺮ ﺇﺫﺍ ﺍﻟﺘﻘﻮﺍ ﻳﻮﺻﻲ ﺑﻌﻀﻬﻢ ﺑﻌﻀ ًﺎ ﺑﺜﻼﺙ‪:‬‬

‫ـ ﻣﻦ ﻋﻤﻞ ﻵﺧﺮﺗﻪ‪ ..‬ﻛﻔﺎﻩ ﺍﷲ ﺩﻧﻴﺎﻩ‪..‬‬
‫ـ ﻭﻣﻦ ﺃﺻﻠﺢ ﻓﻴﻤﺎ ﺑﻴﻨﻪ ﻭﺑﻴﻦ ﺍﷲ‪ ..‬ﻛﻔﺎﻩ ﺍﷲ ﺍﻟﻨﺎﺱ‪..‬‬
‫ـ ﻭﻣﻦ ﺃﺻﻠﺢ ﺳﺮﻳﺮﺗﻪ‪ ..‬ﺃﺻﻠﺢ ﺍﷲ ﻋﻼﻧﻴﺘﻪ‪.‬‬

‫· ﺩﺧﻞ ﺭﺟﻞ ﻋﻠﻰ ﻋﻤﺮ ‪ ƒ‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺃﻭﺻﻨﻲ‪.‬‬

‫ﺃﻭﺻﻴﻚ ﺑﺜﻼﺙ‪:‬‬
‫َ‬ ‫ﻗﺎﻝ‪:‬‬
‫ـ ﺃﻥ ﺗﺤﻔﻆ ﺁﻻﺀ ﺍﷲ ﻋﻠﻴﻚ ﻓﻲ ﻛﻞ ﺣﺎﻟﺔ ﻛﻨﺖ‪..‬‬
‫ـ ﻭﺃﻥ ﺗﺬﻛﺮ ﺍﻃ‪‬ﻼﻉ ﺍﷲ ﻋﻠﻴﻚ ﻓﻲ ﻛﻞ ﺣﺎﻟﺔ ﻛﻨﺖ‪..‬‬
‫ﺍﻟﻤﻮﺕ ﻭﺩﺧﻮﻝ ﺍﻟﻘﺒﺮ ﻋﻠﻰ ﺃﻱ ﺣﺎﻝ ٍ ﻛﻨﺖ‪.‬‬
‫َ‬ ‫ـ ﻭﺃﻥ ﺗﺬﻛﺮ‬

‫٭٭٭‬

‫‪265‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪øeDƒªdG á«aÉØ°T‬‬
‫‪490 á∏«∏dG‬‬

‫· ﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺍﻟﻐﺰﺍﻟﻲ ‪: 5‬‬

‫ﺗﻌﻮﺩ ﺷﺮﺏ ﺍﻟﺨﻤﺮ‪ :‬ﺃﻻ ﺗﺘﻮﺏ ﺇﻟﻰ ﺍﷲ؟‪.‬‬
‫»ﻗﻠﺖ ﻟﺮﺟﻞ ّ‬
‫ﺍﺩﻉ ﺍﷲ ﻟﻲ‪..‬‬
‫ﻭﺩﻣﻌﺖ ﻋﻴﻨﺎﻩ‪ ،‬ﻭﻗﺎﻝ‪ُ :‬‬
‫ْ‬ ‫ﺇﻟﻲ ﺑﺎﻧﻜﺴﺎﺭ‪،‬‬
‫ﻓﻨﻈﺮ ّ‬
‫ﺗﺄﻣﻠﺖ ﻓﻲ ﺣﺎﻝ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺭ ‪‬‬
‫ﻕ ﻗﻠﺒﻲ‪..‬‬ ‫ُ‬
‫ﻓﺒﻜﺎﺅﻩ ﺷﻌﻮﺭ ﺑﻤﺪﻯ ﺗﻔﺮﻳﻄﻪ ﻓﻲ ﺟﻨﺐ ﺍﷲ‪ ..‬ﻭﺣﺰﻧﻪ ﻋﻠﻰ ﻣﺨﺎﻟﻔﺘﻪ‪ ،‬ﻭﺭﻏﺒﺘﻪ‬
‫ﻓﻲ ﺍﻻﺻﻄﻼﺡ ﻣﻌﻪ‪.‬‬

‫ﺇﻧﻪ ﻣﺆﻣﻦ ﻳﻘﻴﻨ ًﺎ‪ ،‬ﻭﻟﻜﻨــﻪ ﻣﺒﺘﻠﻰ!‪ ..‬ﻭﻫﻮ ﻳﻨﺸﺪ ﺍﻟﻌﺎﻓﻴــﺔ ﻭﻳﺴﺘﻌﻴﻦ َ‬
‫ﺑﻲ ﻋﻠﻰ‬
‫ﺗﻘﺮﻳﺒﻬﺎ‪..‬‬
‫ﻗﻠﺖ ﻟﻨﻔﺴﻲ‪ :‬ﻗﺪ ﺗﻜﻮﻥ ﺣﺎﻟﻲ ﻣﺜﻞ ﺣﺎﻝ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺃﻭ ﺃﺳﻮﺃ !‪.‬‬
‫ﻋﺸﺖ ﻓﻴﻬﺎ ﻻ ﺗﻌﺮﻓﻬﺎ‪..‬‬
‫ُ‬ ‫ﺻﺤﻴﺢ ﺃﻧﻨﻲ ﻟﻢ ﺃﺫﻕ ﺍﻟﺨﻤﺮ ﻗﻂ‪ ،‬ﻓﺈﻥ ﺍﻟﺒﻴﺌﺔ ﺍﻟﺘﻲ‬
‫ﻟﻜ ّﻨﻲ ﺭﺑﻤﺎ ﺗﻌﺎﻃﻴﺖ ﻣﻦ ﺧﻤﺮ )ﺍﻟﻐﻔﻠﺔ( ﻣﺎ ﺟﻌﻠﻨــﻲ ﺃﺫﻫﻞ ﻋﻦ ﺭﺑﻲ ﻛﺜﻴﺮ ًﺍ‬
‫ﻭﺃﻧﺴﻰ ﺣﻘﻮﻗﻪ‪..‬‬
‫ﺇﻧﻪ ﻳﺒﻜــﻲ ﻟﺘﻘﺼﻴﺮﻩ‪ ..‬ﻭﺃﻧــﺎ ﻭﺃﻣﺜﺎﻟﻲ ﻻ ﻧﺒﻜﻲ ﻋﻠﻰ ﺗﻘﺼﻴﺮﻧــﺎ‪ ..‬ﻗﺪ ﻧﻜﻮﻥ‬
‫ﺑﺄﻧﻔﺴﻨﺎ ﻣﺨﺪﻭﻋﻴﻦ !‪.‬‬
‫ﺃﻗﺒﻠﺖ ﻋﻠــﻰ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻳﻄﻠﺐ ﻣﻨﻲ ﺍﻟﺪﻋﺎﺀ ﻟﻴﺘــﺮﻙ ﺍﻟﺨﻤﺮ‪ ..‬ﻭﻗﻠﺖ ﻟﻪ‪:‬‬
‫ُ‬
‫ﺗﻌﺎﻝ ﻧﺪﻉ ﻷﻧﻔﺴﻨﺎ ﻣﻌ ًﺎ‪:‬‬
‫﴿ " ‪] ﴾ , + * ) ( ' & % $ #‬ﺍﻷﻋﺮﺍﻑ‪.«[٢٣ :‬‬

‫‪266‬‬
 ‫· ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻻ ﻳﺮﻳــﺪﻙ ﺃﻥ ﺗﻜﻮﻥ ﻣﺘﺮﺩﺩ ًﺍ ﻓﻲ ﺃﻣــﻮﺭﻙ‪ ..‬ﺗﺤﺎﺭ ﻓﻲ ﺍﺧﺘﻴﺎﺭ‬
‫اﻟﻠﻴﻠﺔ ‪٤٩٠‬‬

‫ﺍﻟﻄﺮﻳﻖ ﺍﻟﺴﻠﻴﻢ‪..‬‬
‫ﻭﺗﺘﻜﺎﺛﺮ ﺍﻟﻬﻮﺍﺟﺲ ﻓﻲ ﺭﺃﺳﻚ ﻓﺘﻌﻴﺶ ﻓﻲ ﺭﻳﺒﺔ ﻭﺗﻮﺟﺲ‪ ..‬ﻭﻻ ﺗﺪﺭﻱ ﻛﻴﻒ‬
‫ﺗﻔﻌﻞ‪..‬‬
‫ﻋﺰﻣﺖ ﻋﻠﻰ ﺍﻟﺘﻮﺑﺔ ﻓﺎﺳﺘﻌﻦ ﺑﺎﷲ‪ ..‬ﻭﺍﻋﻘﺪ ﺍﻟﻌﺰﻡ‪ ..‬ﻭﺍﺳﺄﻟﻪ ﺍﻟﺜﺒﺎﺕ‪..‬‬
‫َ‬ ‫ﻓﺈﺫﺍ‬
‫ﻭﺣﻴﻦ ﺍﺧﺘﺎﺭﻙ ﺍﷲ ﻟﻄﺮﻳﻖ ﻫﺪﺍﻳﺘﻪ‪ ..‬ﻟﻴﺲ ﻷﻧﻚ ﻣﻤﻴﺰ ﺃﻭ ﻟﻄﺎﻋﺔٍ ﻣﻨﻚ‪..‬‬
‫ﺑﻞ ﻫﻲ ﺭﺣﻤﺔ ﻣﻨﻪ ﺷﻤﻠﺘﻚ‪ ..‬ﻭﻗﺪ ﻳﻨﺰﻋﻬﺎ ﻣﻨﻚ ﻓﻲ ﺃﻱ ﻟﺤﻈﺔ ﻛﺎﻧﺖ‪..‬‬
‫ﻓﻼ ﺗﻐﺘﺮ ﺑﻌﻤﻠﻚ ﻭﻻ ﺑﻌﺒﺎﺩﺗﻚ‪ ..‬ﻭﻻ ﺗﻨﻈﺮ ﺑﺎﺳﺘﺼﻐﺎﺭ ﻟﻤﻦ ﺿﻞ ﻋﻦ ﺳﺒﻴﻞ ﺍﷲ‪..‬‬
‫ﻓﻠﻮﻻ ﺭﺣﻤﺔ ﺍﷲ ﺑﻚ ﻟﻜﻨﺖ ﻣﻜﺎﻧﻪ‪.‬‬
‫ﺼﺮﻭﻥ ﻋﻠﻰ ﺧﻄﺄ ﻭﻗﻌﻮﺍ ﻓﻴﻪ ﺃﺑﺪﺍً‪..‬‬
‫ﻭﻫﻜﺬﺍ ﺍﻟﻜﺒﺎﺭ ﻓﺈﻧﻬﻢ ﻻ ُﻳ ّ‬
‫ﺑﻞ ُﻳﺴﺎﺭﻋﻮﻥ ﺇﻟــﻰ ﺍﻻﻋﺘﺮﺍﻑ ﺑــﻪ‪B A @ ? > =﴿ ..‬‬
‫‪MLKJIHG¢EDC‬‬
‫‪] ﴾ S R Q P O N‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.[١٣٥ :‬‬
‫ﻭﺍﻟﻜﺒﺎﺭ ﺇﺫﺍ ﺃﺻﺎﺑﻬﻢ ﻣﺎ ُﻳﺼﻴﺐ ﺍﻟﺒﺸﺮ ﻣﻦ ﺍﻟﺨﻄﺄ ﻭﺍﻟﻨﺴﻴﺎﻥ ﻋﺎﺩﻭﺍ ﻣﺴﺮﻋﻴﻦ‪..‬‬
‫﴿ ‪﴾d c b a ` _ ^ ] \ [ Z Y‬‬
‫]ﺍﻷﻋﺮﺍﻑ‪.[٢٠١ :‬‬
‫ﻭﻻ ﺗﻈﻨﻦ ﺃﻥ ﺍﻟﺜﺒﺎﺕ ﻋﻠﻰ ﺍﻻﺳﺘﻘﺎﻣﺔ ﺃﺣﺪ ﺇﻧﺠﺎﺯﺍﺗﻚ ﺍﻟﺸﺨﺼﻴﺔ‪..‬‬
‫ﻓﺎﷲ ‪ 8‬ﻳﻘﻮﻝ ﻟﺴﻴﺪ ﺍﻟﺒﺸﺮ ! ‪Æ Å Ä Ã Â Á À﴿ :‬‬
‫‪] ﴾È Ç‬ﺍﻹﺳﺮﺍﺀ‪ ..[٧٤ :‬ﻓﻜﻴﻒ ﺑﻚ؟!‪..‬‬

‫٭٭٭‬

‫‪267‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪q‬‬
‫‪..ΩÉμëdG‬‬ ‫‪¿ƒμj Gòμg‬‬
‫‪491 á∏«∏dG‬‬

‫· ﺟﺎﺀ ﻓﻲ ﻣﺬﻛﺮﺍﺕ ﺍﻟﺨﻠﻴﻔﺔ ﺍﻟﻌﺜﻤﺎﻧــﻲ »ﺳﻠﻴﻤﺎﻥ ﺍﻟﻘﺎﻧﻮﻧﻲ«‪ ..‬ﺃﻥ ﻣﺴﺆﻭﻝ‬

‫ﺍﻟﻘﺼﺮ ﺃﺧﺒــﺮ »ﺳﻠﻴﻤــﺎﻥ« ﺑﺎﺳﺘﻴﻼﺀ ﺍﻟﻨﻤﻞ ﻋﻠﻰ ﺟﺬﻭﻉ ﺍﻷﺷﺠﺎﺭ ﻓﻲ ﻗﺼﺮ‬
‫»ﻃﻮﺏ ﻛﺎﺑﻲ«‪..‬‬
‫ﻧﺼﺤــﻪ ﺃﻫﻞ ﺍﻟﺨﺒﺮﺓ ﺃﻥ ﻳــﺪﻫﻦ ﺟﺬﻭﻋﻬﺎ ﺑﺎﻟﺠﻴﺮ‪ ..‬ﻟﻜﻦ ﻛــﺎﻥ ﻣﻦ ﻋﺎﺩﺓ‬
‫ﺍﻟﺴﻠﻄﺎﻥ ﺃﻥ ﻳﺄﺧﺬ ﺭﺃﻱ ﻣﻔﺘﻲ ﺍﻟﺪﻭﻟﺔ ﺣﺘﻰ ﻓﻲ ﺻﻐﺎﺋﺮ ﺍﻷﻣﻮﺭ !‪.‬‬
‫ﺫﻫﺐ ﺇﻟﻰ ﺍﻟﻤﻔﺘــﻲ »ﺃﺑﻲ ﺍﻟﺴﻌﻮﺩ« ﺑﻨﻔﺴﻪ ﻳﻄﻠﺐ ﻣﻨﻪ ﺍﻟﻔﺘﻮﻯ‪ ،‬ﻓﻠﻢ ﻳﺠﺪﻩ‪،‬‬
‫ﻓﻜﺘﺐ ﻟﻪ ﺭﺳﺎﻟﺔ ﺑﺒﻴﺖ ﺷﻌﺮ ﻳﻘﻮﻝ ﻓﻴﻬﺎ‪:‬‬
‫ﻓﻬــــﻞ ﻓﻲ ﻗﺘﻠــــﻪ ﺿــــﺮﺭ؟‬ ‫ـﻞ ﻋﻠﻰ ﺍﻟﺸﺠﺮ‬ ‫ﺩﺏ ﻧــﻤـ ٌ‬
‫ّ‬ ‫ﺇﺫﺍ‬
‫ﻓﺄﺟﺎﺑﻪ ﺍﻟﺸﻴﺦ ﺣﻴﻦ ﺭﺃﻯ ﺍﻟﺮﺳﺎﻟﺔ‪:‬‬
‫ﺃﺧــﺬ ﺍﻟﻨﻤﻞ ﺣﻘّﻪ ﺑﻼ ﻭﺟــﻞ‬ ‫ُﺼـﺐ ﻣﻴـــــﺰﺍ ُﻥ ﺍﻟﻌــــﺪﻝ‬
‫َ‬ ‫ﺇﺫﺍ ﻧ‬
‫ﻭﺫﻟﻚ ﻓﻲ ﺇﺷﺎﺭﺓ ﻣﻨﻪ ﺇﻟﻰ ﻣﺎ ﻫﻮ ﺃﻋﻈﻢ ﻭﺃﻫﻢ !‪.‬‬
‫ﻭﻫﻜﺬﺍ ﻛﺎﻥ ﺩﺃﺏ ﺍﻟﺴﻠﻄﺎﻥ ُﺳﻠﻴﻤﺎﻥ‪ ..‬ﻓﻼ ﻳﻜــﺎﺩ ُﻳ ّﻨﻔﺬ ﺃﻣﺮ ًﺍ ﺇﻻ ﺑﻔﺘﻮﻯ ﻣﻦ‬
‫ﺍﻟﻤﻔﺘﻲ ﺃﻭ ﻣﻦ ﺍﻟﻬﻴﺌﺔ ﺍﻟﻌﻠﻴﺎ ﻟﻠﻌﻠﻤﺎﺀ ﻓﻲ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻧﻴﺔ‪.‬‬
‫ﺍﻟﺴﻠﻄﺎﻥ ﻓﻲ ﻣﻌﺮﻛﺔ ـ ﺯﻳﻜﺘﻮﺭ ـ ﻭﻋــﺎﺩﻭﺍ ﺑﺠﺜﻤﺎﻧﻪ ﺇﻟﻰ‬
‫ﻭﻟﻤــﺎ ﺗُﻮﻓﻲ ‪‬‬
‫ﺇﺳﻄﻨﺒﻮﻝ‪ ..‬ﻭﺟﺪﻭﺍ ﺃﺛﻨﺎﺀ ﺍﻟﺘﺸﻴﻴــﻊ ﺃﻧﻪ ﻗﺪ ﺃﻭﺻﻰ ﺑﻮﺿﻊ ﺻﻨﺪﻭﻕ ﻣﻌﻪ ﻓﻲ‬
‫ﺍﻟﻘﺒﺮ !‪..‬‬
‫ﺗﺤﻴﺮ ﺍﻟﻌﻠﻤﺎﺀ ﻭ ﻇﻨﻮﺍ ﺃﻧﻪ ﻣﻠﻲﺀ ﺑﺎﻟﻤﺎﻝ‪ ..‬ﻓﻘﺮﺭﻭﺍ ﻓﺘﺤﻪ !‪..‬‬
‫ّ‬

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 ‫ﺍﻟﺼﻨﺪﻭﻕ ﻣﻤﺘﻠﺌ ًﺎ ﺑﻔﺘﺎﻭﻳﻬﻢ‪ ..‬ﺣﺘﻰ ﻳﺪﺍﻓﻊ ﺑﻬﺎ‬
‫ﺃﺧﺬﺗﻬﻢ ﺍﻟﺪﻫﺸﺔ ﻋﻨﺪﻣﺎ ﺭﺃﻭﺍ ‪‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٩١‬‬

‫ﻋﻦ ﻧﻔﺴﻪ ﻳﻮﻡ ﺍﻟﺤﺴﺎﺏ !‪.‬‬

‫ﺃﺧﺬ ﺍﻟﺸﻴﺦ ﺃﺑﻮﺍﻟﺴﻌﻮﺩ ﻳﺒﻜﻲ ﻭﻳﻘﻮﻝ‪:‬‬
‫ﺃﻧﻘﺬﺕ ﻧﻔﺴﻚ ﻳﺎ ﺳﻠﻴﻤﺎﻥ‪ ..‬ﻓﺄﻱ ﺳﻤﺎﺀ ﺗﻈ ّﻠﻨﺎ؟!‪ ..‬ﻭﺃﻱ ﺃﺭﺽ ٍ ُﺗﻘ ّﻠﻨﺎ ﺇﻥ‬
‫َ‬ ‫ﻟﻘﺪ‬
‫ﻛﻨﺎ ﻣﺨﻄﺌﻴﻦ ﻓﻲ ﻓﺘﺎﻭﻳﻨﺎ؟!‪..‬‬
‫ﻫﻜﺬﺍ ﻛﺎﻥ ﺍﻟﻌﻠﻤﺎﺀ !‪.‬‬
‫ﻭﻫﻜﺬﺍ ﻛﺎﻥ ﺍﻟﺤﻜﺎﻡ !‪.‬‬

‫· ﻳﻘﻮﻝ ﺃﺑﻮ ﺣﺎﻣﺪ ﺍﻟﻐﺰﺍﻟﻲ‪:‬‬

‫»ﻣﺎ ﻓﺴﺪﺕ ﺍﻟﺮﻋﻴﺔ ﺇﻻ ﺑﻔﺴﺎﺩ ﺍﻟﻤﻠﻮﻙ‪..‬‬
‫ﻭﻣﺎ ﻓﺴﺪﺕ ﺍﻟﻤﻠﻮﻙ ﺇﻻ ﺑﻔﺴﺎﺩ ﺍﻟﻌﻠﻤﺎﺀ«‪..‬‬

‫· ﻭﻳﻘﻮﻝ ﻣﺼﻄﻔﻰ ﺻﺎﺩﻕ ﺍﻟﺮﺍﻓﻌﻲ‪:‬‬

‫»ﻟﻮ ﻧﺎﻓﻖ ﻋﺎﻟﻢ ﺍﻟﺪﻳﻦ ﻟﺼﺎﺭ ﻛﻞ ﻣﻨﺎﻓﻖ ﺃﺷﺮﻑ ﻣﻨﻪ‪..‬‬
‫ﻓﻠﻴﺴﺖ ﻟﻄﺨﺔ ﻓﻲ ﺍﻟﺜﻮﺏ ﺍﻷﺑﻴﺾ ﻛﻠﻄﺨﺔ ﻓﻲ ﺍﻟﺜﻮﺏ ﺍﻷﺳﻮﺩ !«‪.‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ádÓédG ßØd QGô°SCG øe‬‬
‫‪492 á∏«∏dG‬‬

‫ﻓﺘــﺎﺓ ﺇﺳﺒﺎﻧﻴﺔ ﻛﺎﻧﺖ ﺗــﺪﺭﺱ »ﻣﺎﺟﺴﺘﻴﺮ« ﻓــﻲ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴــﺔ ﻓﻲ ﺟﺎﻣﻌﺔ‬

‫ﺍﻟﻴﺮﻣﻮﻙ ﺍﻷﺭﺩﻧﻴﺔ‪..‬‬
‫ﻭﺫﺍﺕ ﻳــﻮﻡ ﻭﺃﺛﻨﺎﺀ ﺇﺣﺪﻯ ﺍﻟﻤﺤﺎﺿــﺮﺍﺕ ﻃﺮﺡ ﺍﻟﺪﻛﺘــﻮﺭ »ﻓﺨﺮﻱ ﻛﺘﺎﻧﺔ«‬
‫ﺳﺆﺍﻻً ﻋﻠﻰ ﻃﻼﺑﻪ‪:‬‬
‫»ﻣﻦ ﻣﻨﻜﻢ ﻳﺤﺪﺛﻨﻲ ﻋﻦ ﻟﻔﻆ ﺍﻟﺠﻼﻟﺔ )ﺍﷲ( ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻹﻋﺠﺎﺯﻳﺔ ﺍﻟﻠﻐﻮﻳﺔ‬
‫ﻭﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﺼﻮﺗﻴﺔ؟‪.‬‬
‫‪‬‬
‫ﺍﻟﺘﺤﺪﺙ ﺑﺎﻟﻠﻐﺔ‬ ‫ﻟﻢ ﻳﺮﻓﻊ ﻳﺪﻩ ﺇﻻ ﻓﺘﺎﺓ ﺇﺳﺒﺎﻧﻴﺔ ﺗﺪﻋﻰ »ﻫﻴﻠﻴﻦ«‪ ..‬ﻭﺍﻟﺘﻲ ﺗﺠﻴﺪ‬
‫ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﻔﺼﺤﻰ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﻛﻮﻧﻬﺎ ﺇﺳﺒﺎﻧﻴﺔ ﻣﺴﻴﺤﻴﺔ‪..‬‬
‫)ﺍﷲ(‪..‬‬
‫ﻗﺮﺃﺕ ﺑﺎﻟﻌﺮﺑﻴﺔ ﻫﻮ ﺍﺳﻢ ُ‬
‫ُ‬ ‫ﻗﺎﻟﺖ‪ :‬ﺇﻥ ﺃﺟﻤﻞ ﻣﺎ‬
‫ـ ﻓﺂﻟﻴﺔ ﺫﻛﺮ ﺍﺳﻤﻪ ‪ 4‬ﻋﻠﻰ ﺍﻟﻠﺴﺎﻥ ﺍﻟﺒﺸﺮﻱ ﻟﻬﺎ ﻧﻐﻤﺔ ﻣﺘﻔﺮﺩﺓ‪..‬‬
‫ﻓﻤﻜﻮﻧﺎﺕ ﺣﺮﻭﻓﻪ ـ ﺩﻭﻥ ﺍﻷﺳﻤﺎﺀ ﺟﻤﻴﻌﻬﺎ ـ ﻳﺨﺮﺝ ﻣﻦ ﺧﺎﻟﺺ ﺍﻟﺠﻮﻑ‪..‬‬
‫ﻻ ﻣﻦ ﺍﻟﺸﻔﺘﻴﻦ‪..‬‬
‫ﻟﺨﻠﻮﻩ ﻣﻦ ﺍﻟﻨﻘﺎﻁ !‪..‬‬
‫ّ‬ ‫ﻓﻠﻔﻆ ﺍﻟﺠﻼﻟﺔ )ﺍﷲ( ﻻ ﺗﻨﻄﻖ ﺑﻪ ﺍﻟﺸﻔﺎﻩ‬
‫ﺍﺫﻛﺮﻭﺍ ﺍﺳﻢ )ﺍﷲ( ﺍﻵﻥ ﻭﺭﺍﻗﺒﻮﺍ ﻛﻴﻒ ﻧﻄﻘﺘﻤﻮﻫﺎ‪..‬‬
‫ﻫــﻞ ﺍﺳﺘﺨﺮﺟﺘــﻢ ﺍﻟﺤﺮﻭﻑ ﻣــﻦ ﺑﺎﻃﻦ ﺍﻟﺠــﻮﻑ‪ ..‬ﺃﻡ ﺃﻧﻜــﻢ ﻟﻔﻈﺘﻤﻮﻫﺎ‬
‫ﻭﻻ ﺣﺮﺍﻙ ﻓﻲ ﻭﺟﻮﻫﻜﻢ ﻭﺷﻔﺎﻫﻜﻢ؟‪.‬‬
‫ﺫﺍﻛﺮ ﺃﻥ ﻳﺬﻛﺮ ﺍﺳﻢ )ﺍﷲ( ﻓﻠﻦ ﻳﺸﻌﺮ ﺑﺬﻟﻚ ﺃﻱ ﺟﻠﻴﺲ ﺑﺠﺎﻧﺒﻪ‪..‬‬
‫ﻭﺇﺫﺍ ﺃﺭﺍﺩ ٌ‬

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 ‫ـ ﻭﻣﻦ ﺇﻋﺠﺎﺯ ﺍﺳﻤﻪ ﺃﻧﻪ ﻣﻬﻤﺎ ﻧﻘﺼﺖ ﺣﺮﻭﻓﻪ ﻓﺈﻥ ﺍﻻﺳﻢ ﻳﺒﻘﻰ ﻛﻤﺎ ﻫﻮ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٩٢‬‬

‫ﻭﻛﻤﺎ ﻫﻮ ﻣﻌﺮﻭﻑ ﺃﻥ ﻟﻔﻆ ﺍﻟﺠﻼﻟﺔ )ﺍﷲ( ﻳﺸﻜّ ﻞ ﺑﺎﻟﻀﻤﺔ ﻓﻲ ﻧﻬﺎﻳﺔ ﺍﻟﺤﺮﻑ‬

‫»ﺍﷲ«‪.‬‬
‫ﺍﻷﺧﻴﺮ‪ُ ..‬‬
‫ﻭﺇﺫﺍ ﻣﺎ ﺣﺬﻓﻨﺎ ﺍﻟﺤﺮﻑ ﺍﻷﻭﻝ ﻳﺼﺒﺢ ﺍﺳﻤــﻪ »ﷲ« ﻛﻤﺎ ﺗﻘﻮﻝ ﺍﻵﻳﺔ‪C ﴿ :‬‬
‫‪] ﴾ G F E D‬ﺍﻷﻋﺮﺍﻑ‪.[١٨٠ :‬‬
‫ﻭﺇﺫﺍ ﻣﺎ ﺣﺬﻓﻨــﺎ ﺍﻷﻟﻒ ﻭﺍﻟﻼﻡ ﺍﻷﻭﻟــﻰ ﺑﻘﻴﺖ »ﻟﻪ«‪ ..‬ﻭﻻ ﻳــﺰﺍﻝ ﻣﺪﻟﻮﻟﻬﺎ‬
‫ﺍﻹ ٰﻟﻬﻲ ﻛﻤﺎ ﻳﻘﻮﻝ ‪ ~ } | { ﴿ : 4‬ﮯ ﴾ ]ﺍﻟﺒﻘﺮﺓ‪..[١١٦ :‬‬
‫ﻭﺇﻥ ﺣﺬﻓﺖ ﺍﻷﻟﻒ ﻭﺍﻟﻼﻡ ﺍﻷﻭﻟﻰ ﻭﺍﻟﺜﺎﻧﻴﺔ ﺑﻘﻴﺖ ﺍﻟﻬﺎﺀ ﺑﺎﻟﻀﻤﺔ » ﻫـُ «‪..‬‬
‫ﻭﺭﻏﻢ ﺫﻟﻚ ﺗﺒﻘﻰ ﺍﻹﺷﺎﺭﺓ ﺇﻟﻴﻪ ‪ 4‬ﻛﻤــﺎ ﻗﺎﻝ ﻓﻲ ﻛﺘﺎﺑﻪ‪p o n m ﴿ :‬‬
‫‪] ﴾ s r q‬ﺍﻟﺤﺸﺮ‪.[٢٢ :‬‬
‫ﻭﺇﺫﺍ ﻣﺎ ﺣﺬﻓﺖ ﺍﻟﻼﻡ ﺍﻷﻭﻟــﻰ ﺑﻘﻴﺖ »ﺇ ٰﻟﻪ«‪ ..‬ﻛﻤﺎ ﻗــﺎﻝ ﺗﻌﺎﻟﻰ ﻓﻲ ﺍﻵﻳﺔ‬
‫﴿ ‪] ﴾ w v u t s‬ﺍﻟﺤﺸﺮ‪.[٢٢ :‬‬
‫ـ ﻭﺣﺮﻭﻑ ﺍﺳﻢ )ﺍﷲ( ﻫﻲ ﺫﺍﺗﻬﺎ ﺣﺮﻭﻑ )ﻻ ﺇ ٰﻟﻪ ﺇﻻ ﺍﷲ(!‪..‬‬
‫ﻭﻫﺬﺍ ﻳﻌﻨﻲ ﺃﻥ ﺍﷲ ﺗﻌﺎﻟﻰ ﺍﺷﺘﻖ ﻣﻦ ﺣــﺮﻭﻑ ﺍﺳﻤﻪ ﺧﻴﺮ ﻋﺒﺎﺭﺓ ﻳﺼﻒ ﺑﻬﺎ‬
‫ﻧﻔﺴﻪ‪ ،‬ﻭﻫﺬﻩ ﻣﻌﺠﺰﺓ ﻋﻈﻴﻤﺔ‪.‬‬
‫﴿‪w v u t s r q p o n m l k j‬‬
‫‪ ~ } | { z y x‬ﮯ ❁ ‪¨ § ¦ ¥¤ £ ¢‬‬
‫© ‪] ﴾ ³ ² ± ° ¯ ® ¬ « ª‬ﻳﻮﻧﺲ‪ ٣٧ :‬ـ ‪.[٣٨‬‬
‫ﻭﺟﻤﻴﻞ ﺃﻥ ﺗﻌﺮﻑ ﺃﻥ »ﻫﻴﻠﻴﻦ« ﻫﺬﻩ ﺍﺳﻤﻬﺎ ﺍﻵﻥ »ﻋﺎﺑﺪﺓ«!‪.‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪…ƒÑædG â«μ«JE’G øa‬‬
‫‪493 á∏«∏dG‬‬

‫ﻳﻘﻮﻝ ﺃﺣﺪ ﺍﻟﻤﺘﺨﺼﺼﻴﻦ ﺑﻔﻦ ﺍﻷﺗﻴﻜﻴﺖ‪:‬‬

‫ﺍﻃﻠﻌﺖ ﻋﻠﻰ ﺍﻟﻤﺪﺭﺳﺔ ﺍﻟﺴﻮﻳﺴﺮﻳﺔ ﻟﻺﺗﻴﻜﻴــﺖ‪ ..‬ﻭﺗﻌﺮﻓﺖ ﻋﻠﻰ ﺍﻟﻤﺪﺭﺳﺔ‬
‫ُ‬
‫ﺍﻟﻔﺮﻧﺴﻴﺔ ﻟﻺﺗﻴﻜﻴﺖ‪..‬‬
‫ﻭﻟﻜﻨﻲ ﺍﻧﺒﻬﺮﺕ ﻭﺗﺄﺛﺮﺕ ﺃﻛﺜﺮ ﺑﻤﺪﺭﺳﺔ ﻣﺤﻤﺪ ! ﻓﻲ ﺍﻹﺗﻴﻜﻴﺖ‪:‬‬
‫· ﻓﻴﺒﻬﺮﻧﺎ ـ ﻟﻸﺳــﻒ ـ ﻣﺸﻬﺪ ﻣﻤﺜــﻞ ﺃﺟﻨﺒﻲ ﻳﻄﻌﻢ ﺯﻭﺟﺘــﻪ ﻓﻲ ﺍﻷﻓﻼﻡ‬
‫ﺍﻷﺟﻨﺒﻴﺔ‪..‬‬
‫ِ‬
‫‪‬ﻚ ﻟﻦ ﺗُ ْﻨﻔ َﻖ ﻧﻔﻘــ ًﺔ ﺗﺒ َﺘﻐﻲ ﺑﻬﺎ َ‬
‫ﻭﺟﻪ‬ ‫ﻭﻻ ﻧﻨﺒﻬﺮ ﺑﺤﺪﻳــﺚ ﺭﺳﻮﻝ ﺍﷲ ﮊ ‪» :‬ﺇﻧ َ‬
‫ﺗﺠﻌﻞ ﻓﻲ َﻓﻢ ِ ﺍﻣﺮﺃﺗ ِ َ‬ ‫ِ‬
‫ﻚ«)‪.(١‬‬ ‫ُ‬ ‫ﺍﷲ ‪ 8‬ﺇﻻ ﺃُﺟ ِ ْﺮ َ‬
‫ﺕ ﺑﻬﺎ‪ ،‬ﺣ ‪‬ﺘﻰ ﻣﺎ‬
‫· ﻭﺍﻧﻈﺮ ﺇﻟﻰ ﻣﺎ ﻓﻌﻠــﻪ ﺍﻟﻌﺮﺑﺎﺽ ﺑﻦ ﺳﺎﺭﻳﺔ ﺑﻌــﺪ ﺃﻥ ﺳﻤﻊ ﺭﺳﻮﻝ ﺍﷲ ﮊ‬
‫ِ ِ‬
‫ــﺮ« ﻗﺎﻝ‪ :‬ﻓﺄﺗﻴ ُﺘﻬﺎ ﻓﺴﻘﻴ ُﺘﻬﺎ‪،‬‬ ‫ﺍﻟﺮﺟﻞ ﺇﺫﺍ ﺳﻘﻰ ﺍﻣﺮﺃ َﺗﻪ ﻣﻦ ﺍﻟﻤﺎﺀ ﺃُﺟ َ‬ ‫َ‬ ‫»ﺇﻥ‬
‫ﻳﻘﻮﻝ‪ :‬‬
‫ﺳﻤﻌﺖ ﻣﻦ ﺭﺳﻮﻝ ِ ﺍﷲ ِ ﮊ)‪.(٢‬‬‫ُ‬ ‫‪‬‬
‫ﻭﺣﺪﺛ ُﺘﻬﺎ ﺑﻤﺎ‬
‫· ﻭﻳﻌﺘﻘﺪﻭﻥ ﺃﻥ ﺗﺒﺎﺩﻝ ﺍﻟﻮﺭﻭﺩ ﺑﻴﻦ ﺍﻷﺣﺒﺔ ﻋــﺎﺩﺓ ﻏﺮﺑﻴﺔ‪ ،‬ﻭﻧﺴﻮﺍ ﺍﻟﺤﺪﻳﺚ‬
‫ﺐ‬ ‫ﺍﻟﻤﺤﻤﻞ ِ ‪‬‬
‫ﻃﻴ ُ‬ ‫ﺧﻔﻴﻒ َ‬
‫ُ‬ ‫ﻳــﺮ ‪‬ﺩﻩ؛ ﻓﺈﻧﻪ‬
‫ﺍﻟﺸﺮﻳﻒ‪» :‬ﻣﻦ ُﻋﺮﺽ ﻋﻠﻴﻪ َﺭﻳﺤﺎﻥٌ ﻓﻼ ُ‬
‫ﺍﻟﺮﻳﺢ ِ«)‪.(٣‬‬
‫‪‬‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ‪.٥٧٩ :‬‬

‫)‪ (٢‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ‪.١٩٦٣ :‬‬
‫)‪ (٣‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫‪272‬‬
 ‫· ﻭﻳﻨﺒﻬﺮﻭﻥ ﻋﻨﺪﻣﺎ ﻳﺮﻭﻥ ﺍﻟﺮﺟﻞ ﺍﻟﻐﺮﺑﻲ ﻳﻔﺘﺢ ﺑﺎﺏ ﺍﻟﺴﻴﺎﺭﺓ ﻟﺰﻭﺟﺘﻪ‪ ،‬ﻭﻟﻢ‬
‫اﻟﻠﻴﻠﺔ ‪٤٩٣‬‬

‫ﻳﻌﻠﻤﻮﺍ ﺃﻧﻪ ﻓﻲ ﻏﺰﻭﺓ ﺧﻴﺒﺮ ﺟﻠﺲ ﺭﺳﻮﻟﻨــﺎ ﺍﻟﻜﺮﻳﻢ ﮊ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﻫﻮ‬
‫ﻣﺠﻬﺪ‪ ..‬ﻭﺟﻌﻞ ﺯﻭﺟﺘﻪ ﺻﻔﻴﺔ ﺗﻘﻒ ﻋﻠﻰ ﻓﺨﺬﻩ ﺍﻟﺸﺮﻳﻒ ﻟﺘﺮﻛﺐ ﻧﺎﻗﺘﻬﺎ‪..‬‬
‫ﻫﺬﺍ ﺳﻠﻮﻛﻪ ﻓﻲ ﺍﻟﻤﻌﺮﻛﺔ ﻓﻜﻴﻒ ﻳﻜﻮﻥ ﻓﻲ ﺍﻟﻤﻨﺰﻝ؟!‪..‬‬
‫· ﻭﻛﺎﻧﺖ ﻭﻓــﺎﺓ ﺭﺳﻮﻟﻨﺎ ﺍﻟﻜﺮﻳﻢ ﻓــﻲ ﺣﺠﺮ ﺃﻡ ﺍﻟﻤﺆﻣﻨﻴــﻦ ﻋﺎﺋﺸﺔ‪ ..‬ﻭﻛﺎﻥ‬
‫ﺑﺈﻣﻜﺎﻧﻪ ﺃﻥ ﻳﺘﻮﻓﻰ ﻭﻫﻮ ﺳﺎﺟﺪ‪ ..‬ﻟﻜﻨﻪ ﺍﺧﺘﺎﺭ ﺃﻥ ﻳﻜﻮﻥ ﺁﺧﺮ ﺃﻧﻔﺎﺳﻪ ﺑﺤﻀﻦ‬
‫ﺯﻭﺟﺘﻪ‪..‬‬
‫· ﺗﻘﻮﻝ ﻋﺎﺋﺸﺔ ‪ : #‬ﻛﻨﺖ ﺃﺷﺮﺏ ﻭﺃﻧﺎ ﺣﺎﺋﺾ‪ ،‬ﺛﻢ ﺃﻧﺎﻭﻟﻪ ﺍﻟﻨﺒﻲ ﮊ ﻓﻴﻀﻊ‬
‫ﻓــﻲ ﻓﻴﺸﺮﺏ‪ ،‬ﻭﺃﺗﻌــﺮﻕ ﺍﻟﻌﺮﻕ ﻭﺃﻧﺎ ﺣﺎﺋــﺾ ﺛﻢ ﺃﻧﺎﻭﻟﻪ‬
‫ّ‬ ‫ﻓﺎﻩ ﻋﻠﻰ ﻣﻮﺿﻊ‬
‫ﻓﻲ)‪.(١‬‬
‫ﺍﻟﻨﺒﻲ ﮊ ﻓﻴﻀﻊ ﻓﺎﻩ ﻋﻠﻰ ﻣﻮﺿﻊ ّ‬
‫· ﻭﻗﺎﻟﺖ ﻣﻴﻤﻮﻧﺔ‪ :‬ﻛــﺎﻥ ﺭﺳــﻮﻝ ﺍﷲ ﮊ ُﻳﺒﺎﺷﺮ ﻧﺴﺎﺀﻩ ﻓــﻮﻕ ﺍﻹﺯﺍﺭ ﻭ ُﻫ ّﻦ‬
‫ﺣﻴﺾ)‪ ..(٢‬ﻭﻫﺬﺍ ﺑﺨﻼﻑ ﺣﺎﻝ ﺍﻟﻴﻬﻮﺩ ﻭﻣﻦ ﺷﺎﺑﻬﻬﻢ ﺍﻟﺬﻳﻦ ّ‬
‫ﻳﺘﻘﺬﺭﻭﻥ ﺍﻟﻤﺮﺃﺓ‬
‫ﺇﺫﺍ ﻛﺎﻧﺖ ﺣﺎﺋﻀ ًﺎ ﺃﻭ ﻧﻔﺴﺎﺀ‪..‬‬
‫ﺇﻧﻬﺎ ﺍﻟﻤﺤﺒﺔ ﻭﺍﻟﺮﻭﻣﺎﻧﺴﻴﺔ ﺍﻟﺤﻘﻴﻘﻴﺔ ﻣﻦ ﺍﻟﻬﺪﻱ ﺍﻟﻨﺒﻮﻱ‪..‬‬
‫ﺃﻳﻦ ﻫﺬﺍ ﺍﻟﺨﻠﻖ ﺍﻟﻨﺒﻮﻱ ﺍﻟﻜﺮﻳﻢ ﻣﻦ ﻗــﻮﻡ ﻳﺄﻧﻔﻮﻥ ﻣﻦ ﺍﻟﻤﺮﺃﺓ ﺇﺫﺍ ﺣﺎﺿﺖ‪..‬‬
‫ﻓﻼ ﻳﺄﻛﻠﻮﻥ ﻣﻌﻬﺎ ﻭﻻ ﻳﺄﻛﻠﻮﻥ ﻣﻦ ﻃﺒﺨﻬﺎ ؟!‪..‬‬

‫٭٭٭‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫‪273‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪¬Jo Ó°U âJÉe øe πμd‬‬
‫‪494 á∏«∏dG‬‬

‫· ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺃﺣﻤــﺪ ‪ : 5‬ﻳﺄﺗﻲ ﻋﻠــﻰ ﺍﻟﻨﺎﺱ ﺯﻣــﺎﻥ ﻳﺼ ّﻠﻮﻥ ﻭﻫﻢ‬

‫ﻻ ﻳﺼ ّﻠﻮﻥ !‪..‬‬
‫· ﺭﻭﻱ ﺃﻥ ﻃﻠﺤﺔ ﺍﻷﻧﺼﺎﺭﻱ ‪ ƒ‬ﻛﺎﻥ ﻳﺼﻠﻲ ﻓﻲ ﺑﺴﺘﺎﻧﻪ ﺫﺍﺕ ﻳﻮﻡ‪ ..‬ﻓﺮﺃﻯ‬
‫ﺗﻌﻠﻘﺖ ﻋﻴﻨﺎﻩ ﺑﺎﻟﻄﺎﺋﺮ ﺣﺘﻰ ﻧﺴﻲ ﻛﻢ ﺻﻠ‪‬ﻰ!‪..‬‬
‫ْ‬ ‫ﻃﻴﺮ ًﺍ ﻳﺨﺮﺝ ﻣﻦ ﺑﻴﻦ ﺍﻟﺸﺠﺮ‪..‬‬
‫ﻓﺬﻫﺐ ﺇﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﺒﻜﻲ ﻭﻳﻘﻮﻝ‪:‬‬
‫ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ! ﺇﻧﻲ ُﺷﻐﻠﺖ ﺑﺎﻟﻄﺎﺋﺮ ﻓﻲ ﺍﻟﺒﺴﺘﺎﻥ ﺣﺘﻰ ﻧﺴﻴﺖ ﻛﻢ ﺻﻠﻴﺖ !‪..‬‬
‫ﻓﺈﻧﻲ ﺃﺟﻌﻞ ﻫﺬﺍ ﺍﻟﺒﺴﺘﺎﻥ ﺻﺪﻗﺔ ﻓﻲ ﺳﺒﻴﻞ ﺍﷲ‪..‬‬
‫ﻓﻀﻌﻪ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺣﻴﺚ ﺷﺌﺖ ﻟﻌﻞ ﺍﷲ ﻳﻐﻔﺮ ﻟﻲ‪..‬‬
‫ْ‬
‫ﺻﻼﺗِﻪ« ﻗﺎﻟﻮﺍ‪:‬‬ ‫ِ‬
‫· ﻳﻘﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ‪» :‬ﺃﺳﻮﺃ ُ ﺍﻟ ‪‬ﻨﺎﺱ ِ ﺳﺮِﻗ ًﺔ ﺍ ‪‬ﻟﺬﻱ َﻳﺴﺮ ِ ُﻕ ﻣﻦ َ‬
‫ﺠﻮﺩﻫﺎ«‬ ‫ِ‬ ‫ِ‬ ‫ﻛﻴﻒ ﻳَ ِ‬ ‫ِ‬
‫ﻕ ﻣﻦ ﺻﻼﺗﻪ؟ ﻗﺎﻝ‪» :‬ﻻ ُﻳﺘ ‪‬ﻢ ُﺭﻛﻮ َﻋﻬﺎ ﻭﻻ ُﺳ َ‬ ‫ﺴﺮ ُ‬ ‫ﻳﺎ َﺭﺳﻮ َﻝ ﺍﷲ َ‬
‫ِ‬
‫ﺍﻟﺮﻛﻮﻉ ِ ‪‬‬
‫ﻭﺍﻟﺴﺠﻮﺩ«)‪.(١‬‬ ‫ﺻ ْﻠ َﺒﻪ ﻓﻲ ‪‬‬
‫ﻴﻢ ُ‬
‫ﺃﻭ ﻗﺎﻝ‪» :‬ﻻ ُﻳﻘ ُ‬
‫· ﻓﻠﻜﻞ ﻣﻦ ﻣﺎﺗﺖ ﺻﻼﺗﻪ ﻭﻳﺮﻳﺪ ﺃﻥ ﻳﺤﻴﻴﻬﺎ‪:‬‬
‫ـ ﻗﻢ ﺑﺘﻐﻴﻴﺮ ﺍﻟﺴﻮﺭ ﺍﻟﻘﺼﻴﺮﺓ ﺍﻟﺘﻲ ﺗﻘﺮﺃﻫﺎ ﺩﺍﺋﻤ ًﺎ‪..‬‬
‫ـ ﺍﺳﺘﺸﻌﺮ ﺑﺄﻥ ﻛﻞ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﺣﻄﺎﻡ ﺃﻣﺎﻡ ﺳﺠﺪﺓ ﺧﺎﺷﻌﺔ ﻟﻠﻌﻈﻴﻢ‪..‬‬
‫ﺗﺨﺮ ﺳﺎﺟﺪ ًﺍ ﺃﻧﻚ ﺃﻗﺮﺏ ﻣﺎ ﺗﻜﻮﻥ ﻟــﺮﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪ ..‬ﻓﺄﻃﻞ‬
‫ـ ﺗﺬﻛﺮ ﻭﺃﻧــﺖ ‪‬‬
‫ﻭﺑﺚ ﺇﻟﻴﻪ ﺭﺟﺎﺀﻙ‪..‬‬
‫ّ‬ ‫ﺳﺠﻮﺩﻙ‪..‬‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ‪.٥٢٤ :‬‬

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 ‫ـ ﺗﺬ ‪‬ﻛﺮ ﻋﻨﺪ ﺷﺮﻭﺩﻙ ﻓﻲ ﺍﻟﺼﻼﺓ ﻭﺗﻔﻜﻴﺮﻙ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺑﺄﻥ ﺭﺑﻚ ﻳﻌﻠﻢ ﺍﻟﺴﺮ‬
‫اﻟﻠﻴﻠﺔ ‪٤٩٤‬‬

‫ﻭﺍﻟﻨﺠﻮﻯ! ﻭﺑﺄﻥ ﺍﻵﺧﺮﺓ ﺧﻴﺮ ﻭﺃﺑﻘﻰ!‪..‬‬

‫ﻭﻗﻒ ﻟﻪ ﺑﻜﻞ ﺫ ‪‬ﻝ‬
‫ْ‬ ‫ـ ﺍﺳﺘﺸﻌﺮ ﻗﺪﻣﻚ‪ ..‬ﺑﺼﺮﻙ‪ ..‬ﺳﻤﻌﻚ‪ ..‬ﺻﺤﺘﻚ‪ ..‬ﻏﻨﺎﻙ‪..‬‬
‫ﻭﺍﺷﻜﺮﻩ‪..‬‬
‫ﺗﻠﺬﺫ ﻓﻲ ﺻﻼﺗﻚ ﺣﺘﻰ ﺗﺼﺒﺢ ﻟﻚ ﺭﺍﺣﺔ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﺮﺳﻮﻝ ! ‪» :‬ﺃﺭﺣﻨﺎ‬ ‫ـ ‪‬‬
‫ﺑﻬﺎ ﻳﺎ ﺑﻼﻝ«! ﺭﺍﺣﺔ ﻳﺘﻮﻗﻒ ﺑﻬﺎ ﻛﻞ ﺿﺠﻴﺞ ﺍﻟﻜﻮﻥ ﻭﻫﻤﻮﻣﻪ‪..‬‬
‫ـ ﺃﻗﺒ ْﻞ ﻋﻠﻰ ﺍﻟﺼﻼﺓ ﻛﺎﻟﻄﻔﻞ ﺍﻟﺬﻱ ﻳﻬﺮﻉ ﻷﺣﻀﺎﻥ ﻣﻦ ﻳﺤﺐ‪..‬‬
‫ـ ﺃﻗﺒﻞ ﻭﺍﺳﺠﺪ‪ ..‬ﻭﺍﺟﻌﻞ ﺭﺣﻤﺔ ﺍﻟﻤﻮﻟﻰ ﺗﺤﺘﻀﻨــﻚ‪ ..‬ﻓﻬﻮ ﺃﺭﺣﻢ ﺑﻚ ﻣﻦ‬
‫ﺍﻟﺘﻲ ﻭﻟﺪﺗﻚ !‪.‬‬
‫‪‬‬
‫ـ ﻭﻗﺒﻞ ﻟﻘــﺎﺀ ﺍﷲ ﺗﻌﺎﻟﻰ ﺗﻌﻄ ْﺮ‪ ..‬ﺗﺮﺗ ‪ْ ‬‬
‫ــﺐ‪ ..‬ﺍﺳﺘﺤﻀﺮ ﻗﻠﺒــﻚ‪ ..‬ﻭﻗﻞ‪» :‬ﺭﺑﻲ‬
‫ﻻ ﺗﺠﻌﻞ ﻓﻲ ﻗﻠﺒﻲ ﺳﻮﺍﻙ«‪.‬‬
‫ـ ﺗﺬ ‪‬ﻛﺮ ﺃﻥ ﺍﻟﻤﻮﻟــﻰ ‪ 4‬ﺃﺧﺒﺮﻧﺎ ﺑﺄﻥ ﺍﻟﺼﻼﺓ ﻛﺒﻴــﺮﺓ ﺇﻻ ﻋﻠﻰ ﺍﻟﺨﺎﺷﻌﻴﻦ‪..‬‬
‫ﻓﻠﻨﻜﻦ ﻣﻨﻬﻢ‪..‬‬
‫ـ ﻭﻋﻨﺪﻣﺎ ﺗﺒﺪﺃ ﺍﻟﺼﻼﺓ ﺑـ )ﺍﷲ ﺃﻛﺒﺮ( ﺍﺳﺄﻝ ﻧﻔﺴﻚ‪ :‬ﻫﻞ ﻗﻠﺒﻲ ﺑﺤﻖ ﺧﺎﻝ ٍ ﻣﻦ‬
‫ﺳﻮﺍﻩ ﺟﻞ ﻓﻲ ﻋﻼﻩ؟‪..‬‬
‫ﻳﻘﻮﻝ ﺃﺣﺪﻫﻢ‪ :‬ﺃﻧﺎ ﺃﺣﻞ ﺟﻤﻴﻊ ﺍﻟﻘﻀﺎﻳﺎ ﺍﻟﻤﻌ ّﻠﻘﺔ ﻓﻲ ﺫﻫﻨﻲ ﺃﺛﻨﺎﺀ ﺻﻼﺗﻲ !‪..‬‬
‫ﻓﻬﻞ ﻟﻬﺬﺍ ﺻﻼﺓ؟!‪..‬‬

‫٭٭٭‬

‫‪275‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪IAGôÑdG áªb‬‬
‫‪495 á∏«∏dG‬‬

‫ﺍﷲ‬ ‫ِ‬ ‫ِ‬

‫ﻴﺒﻨﻲ ُ‬
‫· ﻗﺎﻟﺖ ﺍﻷ ‪‬ﻡ ﻟﻄﻔﻠﻬﺎ ﺍﻟﺼﻐﻴﺮ‪ :‬ﺍﻗﺮﺃ ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ ﻋﺸﺮ ﻣﺮﺍﺕ ﻟ َ‬
‫ﻟﻚ ﺑﻴﺘ ًﺎ ﻓﻲ ﺍﻟﺠﻨﺔ‪..‬‬
‫َ‬
‫ــﻪ ﺗﻘﺮﺃ ﺃﻳﻀ ًﺎ‪ ،‬ﻓﻘﺎﻝ ﻟﻬﺎ‪ :‬ﻣﺎﻣﺎ‪ ..‬ﻣﺎﻣﺎ‪ ..‬ﻻ ﺗﻘﺮﺋﻲ‬
‫ﻓﺸﺎﻫﺪ ﺃ ‪‬ﻣ ُ‬
‫َ‬ ‫ﺑﺪﺃَ ﺍﻟﻄﻔﻞ ﻳﻘﺮﺃ‪..‬‬
‫ﺃﻧﺖِ‪ ..‬ﻓﺄﻧﺖِ َﺳﺘﺴﻜﻨﻴ َﻦ ﻣﻌﻲ ﻓﻲ ﺑﻴﺘﻲ !‪..‬‬
‫· ﻳﻘﻮﻝ ﺣﻜﻴﻢ‪ :‬ﻟﻴﺖ ﺍﻟﻨﺎﺱ ﺟﻤﻴﻌﻬﻢ ﺃﻃﻔﺎﻝ‪..‬‬
‫ﻭﻋﺠﺒ ًﺎ ﻛﻴﻒ ﻳﺘﻤﻨ‪‬ﻰ ﺷﺨﺺ ﻣﺜﻞ ﻫﺬﻩ ﺍﻷﻣﻨﻴﺔ؟!‪..‬‬
‫ﻓﻠﻨﺪﻉ ﻟﺨﻴﺎﻟﻨﺎ ﻓﺮﺻﺔ ﺍﻟﺘﺤﻠﻴﻖ‪ ..‬ﻭﻟﻨﺴﺎﻓﺮ ﻣﻌ ًﺎ ﻓﻲ ﻓﻀﺎﺀ ﻋﺎﻟﻢ ﺍﻷﻃﻔﺎﻝ‪..‬‬
‫ﻓﻴﺾ ﻣﻦ ﺍﻟﺤﺐ ﻭﺍﻟﺤﻨﺎﻥ ﻭﺍﻟﺼﻔﺎﺀ‪..‬‬
‫ـ ﺳﻴﻜﻮﻥ ﻫﻨﺎﻙ ٌ‬
‫ﻏﻴﺚ ﻣﻦ ﺍﻟﺒﺮﺍﺀﺓ ﻭﺍﻟﻠﻄﻒ ﻭﺍﻟﺠﻤﺎﻝ‪..‬‬
‫ٌ‬ ‫ـ ﻭﺳﻴﻜﻮﻥ ﻫﻨﺎﻙ‬
‫ـ ﺳﺘﺠﺪ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﺤﺮﻛﺔ ﻭﺍﻟﻤﺮﺡ ﻭﺍﻟﻀﺤﻚ‪..‬‬
‫ـ ﻭﻟﻦ ﻳﻬﺘﻤﻮﺍ ﺃﺑﺪ ًﺍ ﺑﻤــﺎ ﻳﺤﺪﺙ ﻓﻲ ﻏﺪٍ‪ ..‬ﻓﻬﻢ ﻳﻌﻴﺸﻮﻥ ﺃﻳﺎﻣﻬﻢ ﻳﻮﻣ ًﺎ ﺑﻴﻮﻡ‪..‬‬
‫ﻭﻳﺴﺘﻤﺘﻌﻮﻥ ﺑﻜﻞ ﺩﻗﻴﻘﺔ ﺩﻭﻥ ﺗﻔﻜﻴﺮ ﺑﺎﻟﻌﻮﺍﻗﺐ‪..‬‬
‫ـ ﻟﻦ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﻏﺶ ﺃﻭ ﺧﺪﺍﻉ‪ ..‬ﻓﻔﻄﺮﺗﻬﻢ ﺳﻠﻴﻤﺔ ﻟﻢ ﻳﺸﺒﻬﺎ ﺷﺎﺋﺒﺔ‪..‬‬
‫ﺣﻘﺪ ﺍﻟﺤﺎﻗﺪﻳﻦ‪..‬‬
‫ﺑﻌﺪ َ‬
‫ـ ﻭﻟﻦ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺣﻘﺪ ﻭﻻ ﺿﻐﻴﻨﺔ‪ ..‬ﻓﻬﻢ ﻟﻢ ﻳﻌﺮﻓﻮﺍ ُ‬
‫ـ ﻭﻟﻦ ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﻗﻠﻮﺏ ﻻ ﺗﻌﺮﻑ ﺍﻟﺮﺣﻤﺔ‪ ..‬ﻭﻻ ﻧﻔﻮﺱ ﺗﻜﻴﺪ ﺍﻟﻤﻜﺎﺋﺪ‪..‬‬
‫ـ ﺳﺘﻜﻮﻥ ﻫﻨﺎﻙ ﺑﻌﺾ ﺍﻟﺤــﺮﻭﺏ‪ ..‬ﻟﻜﻦ ﺃﺳﻠﺤﺘﻬﺎ »ﻭﺳﺎﺩﺍﺕ« ﻭ»ﺑﺎﻟﻮﻧﺎﺕ«‬
‫ﻣﻠﻴﺌﺔ ﺑﺎﻟﻤﺎﺀ !‪..‬‬

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 ‫ﻭﺑﻌﺪ ﺍﻧﺘﻬﺎﺀ ﺍﻟﺤﺮﺏ ﺳﻮﻑ ﻳﺒﺘﺴﻢ ﺑﻌﻀﻬﻢ ﻟﺒﻌــﺾ‪ ..‬ﻭﻗﺪ ﻻ ﻳﺨﻠﻮ ﺍﻷﻣﺮ‬
‫اﻟﻠﻴﻠﺔ ‪٤٩٥‬‬

‫ﻣﻦ ﺑﻌﺾ ﺍﻟﻘﺒﻞ‪ ..‬ﻭﻳﺨﻠﺪﻭﻥ ﻟﻠﻨﻮﻡ‪ ..‬ﻭﻗﺪ ﻧﺴﻮﺍ ﻛﻞ ﻣﺎ ﺣﺪﺙ‪..‬‬

‫ﻭﻳﺘﺮﻛﻮﻥ ﻛﻞ ﺷﻲﺀ ﻭﺭﺍﺀﻫﻢ ﻭﻛﺄﻥ ﺷﻴﺌ ًﺎ ﻟﻢ ﻳﻜﻦ‪..‬‬

‫· ﻳﻘﻮﻝ ﺃﺣﺪ ﺧﺒﺮﺍﺀ ﻋﻠﻢ ﺍﻟﻨﻔﺲ‪:‬‬

‫ﺳﺒﻊ ﺧﺼﺎﻝ ﻳﺘﻤﻴﺰ ﺑﻬﺎ ﺍﻷﻃﻔﺎﻝ‪:‬‬
‫ﻳﻐﺘﻤﻮﻥ ﻟﺮﺯﻕ‪..‬‬
‫ـ ﻓﻼ ّ‬
‫ـ ﻭﺇﺫﺍ ﻣﺮﺿﻮﺍ ﻟﻢ ﻳﻀﺠﺮﻭﺍ ﻣﻦ ﻗﻀﺎﺀ ﺍﷲ‪..‬‬
‫ـ ﻭﻻ ﻳﺠﺪ ﺍﻟﺤﻘﺪ ﺇﻟﻰ ﻗﻠﻮﺑﻬﻢ ﺳﺒﻴﻼً‪..‬‬
‫ـ ﻭﻳﺴﺎﺭﻋﻮﻥ ﻟﻠﺼﻠﺢ‪..‬‬
‫ـ ﻳﺄﻛﻠﻮﻥ ﻣﺠﺘﻤﻌﻴﻦ‪..‬‬
‫ـ ﻭﻳﺨﺎﻓﻮﻥ ﻷﺩﻧﻰ ﺗﺨﻮﻳﻒ‪..‬‬
‫ـ ﻭﻋﻴﻮﻧﻬﻢ ﺗﺪﻣﻊ ﺑﺒﺮﺍﺀﺓ ﻋﺠﻴﺒﺔ‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪¢UÉ°UQ º∏≤c øc‬‬
‫‪496 á∏«∏dG‬‬

‫· ﻳﻈﻞ ﺍﻹﻧﺴﺎﻥ ﻓﻲ ﻫﺬﻩ ﺍﻟﺤﻴﺎﺓ ﻣﺜﻞ ﻗﻠﻢ ﺍﻟﺮﺻﺎﺹ‪..‬‬

‫ﺗَﺒﺮﻳﻪ ﺍﻟﻌﺜﺮﺍﺕ ﻟﻴﻜﺘﺐ ﺑﺨﻂ ﺃﺟﻤﻞ‪..‬‬
‫ﻭﻫﻜﺬﺍ ﺣﺘﻰ ﻳَﻔﻨﻰ ﺍﻟﻘﻠﻢ‪..‬‬
‫ﻓﻼ ﻳﺒﻘﻰ ﻟﻪ ﻋﻨﺪ ﺍﷲ ﺇﻻ ﺟﻤﻴﻞ ﻣﺎ ﻛﺘﺐ !‪.‬‬
‫· ﺑﻜﻰ ﺗﻠﻤﻴﺬ ﺍﺑﻦ ﺭﺷﺪ ﺣﻴﻦ ﻛﺎﻥ ﺍﻟﻌﺮﺏ ﻳﺤﺮﻗﻮﻥ ﻛﺘﺐ ﻣﻌ ّﻠﻤﻪ‪..‬‬
‫ﻓﺎﻟﺘﻔﺖ ﺍﻟﻤﻌ ّﻠﻢ ﺇﻟﻴﻪ ﺣﺎﻝ ﺍﻧﺨﺮﺍﻃﻪ ﻓﻰ ﺍﻟﺒﻜﺎﺀ ﻓﻘﺎﻝ‪:‬‬
‫»ﺇﺫﺍ ﻛﻨﺖ ﺗﺒﻜﻲ ﺣﺎﻝ ﺍﻟﻤﺴﻠﻤﻴﻦ‪..‬‬
‫ﻓﺎﻋﻠﻢ ﺃﻥ ﺑﺤﺎﺭ ﺍﻟﻌﺎﻟﻢ ﻟﻦ ﺗﻜﻔﻴﻚ ﺩﻣﻮﻋ ًﺎ‪..‬‬
‫ﺃﻣﺎ ﺇﺫﺍ ﻛﻨﺖ ﺗﺒﻜﻲ ﺍﻟﻜﺘﺐ ﺍﻟﻤﺤﺮﻭﻗﺔ‪..‬‬
‫ﻓﺎﻋﻠﻢ ﺃﻥ ﻟﻸﻓﻜﺎﺭ ﺃﺟﻨﺤﺔ‪ ..‬ﻭﻫﻲ ﺗﻄﻴﺮ ﻷﺻﺤﺎﺑﻬﺎ«!‪.‬‬
‫· ﻓﺎﻟﻌﺰﻳﻤﺔ ﺍﻟﺼﺎﺩﻗﺔ ﺗﺼﻨﻊ ﺍﻟﻤﺴﺘﺤﻴﻼﺕ‪ ..‬ﻭﺗﻠﻴﻦ ﺍﻟﺼﻌﻮﺑﺎﺕ‪.‬‬
‫ﻳﻘﻮﻝ ﻋﻤﺮ ﺍﻟﻤﺨﺘﺎﺭ ‪ : 5‬ﺇﻥ ﺍﻟﻀﺮﺑﺎﺕ ﺍﻟﺘﻲ ﻻ ﺗﻘﺼﻢ ﻇﻬﺮﻙ ﺗﻘﻮﻳﻚ‪.‬‬
‫ﻭﺍﻟﻌﺰﻳﻤﺔ ﺗﻘﻮﻱ ﺍﻹﺭﺍﺩﺓ‪ ..‬ﻭﺗﻌﻴﻦ ﻋﻠﻰ ﺷﺪﺍﺋﺪ ﺍﻷﻣﻮﺭ‪..‬‬
‫ﻭﻟﻬﺬﺍ ﻛﺎﻥ ﻓﻲ ﺩﻋــﺎﺀ ﺍﻟﻨﺒﻲ ﮊ ‪» :‬ﺍﻟﻠﻬــﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﺍﻟﺜﺒــﺎﺕ ﻓﻲ ﺍﻷﻣﺮ‬
‫ﻭﺍﻟﻌﺰﻳﻤﺔ ﻋﻠﻰ ﺍﻟﺮﺷﺪ«)‪.(١‬‬

‫)‪ (١‬ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ‪.٣٢٢٨ :‬‬

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 ‫· ُﻳﺮﻭﻯ ﺃﻥ ﻛﺴﺮﻯ ﻓﺎﺭﺱ ﺃﺭﺳــﻞ ﺇﻟﻰ ﻣﻠﻚ ﺍﻟﺼﻴﻦ‪ ..‬ﻳﻄﻠﺐ ﺍﻟﻤﺪﺩ ﻟﻤﺤﺎﺭﺑﺔ‬
‫اﻟﻠﻴﻠﺔ ‪٤٩٦‬‬

‫ﺍﻟﻤﺴﻠﻤﻴﻦ ﺍﻟﺬﻳﻦ ﺍﺳﺘﻮﻟﻮﺍ ﻋﻠﻰ ﺑﻼﺩ ﻓﺎﺭﺱ ﻓﻲ ﺧﻼﻓﺔ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ‪..ƒ‬‬
‫ﻓﺄﺭﺳﻞ ﻣﻠﻚ ﺍﻟﺼﻴﻦ ﻳﻌﺘﺬﺭ ﻋﻦ ﻧﺠﺪﺗﻪ ﺑﻘﻮﻟﻪ‪» :‬ﺇﻧﻪ ﻟﻢ ﺗﻤﻨﻌﻨﻲ ﺍﻟﺠﻬﺎﻟﺔُ ﺑﻤﺎ‬
‫ﺑﻤــﺮﻭٍ ﻭﺁﺧﺮﻩ ﺑﺎﻟﺼﻴﻦ‪ ..‬ﻭﻟﻜﻦ‬
‫ْ‬ ‫ﻋﻠــﻲ‪ ..‬ﺃﻥ ﺃﺑﻌﺚ ﺇﻟﻴﻚ ﺑﺠﻴﺶ ﺃﻭﻟﻪ‬
‫ّ‬ ‫ﻳﺤﻖ‬
‫ﻫﺆﻻﺀ ﺍﻟﻘــﻮﻡ ﺍﻟﺬﻳﻦ ﻭﺻﻒ ﻟﻲ ﺭﺳﻮﻟــﻚ ﺻﻔ َﺘﻬﻢ ﻟﻮ ﺣﺎﺭﺑــﻮﺍ ﺍﻟﺠﺒﺎﻝ‪..‬‬
‫ﻟﻬﺪﻭﻫﺎ‪ ..‬ﻭﻟــﻮ ﺧ ّﻠﻲ ﺳﺮﺑﻬــﻢ‪ ..‬ﺃﺯﺍﻟﻮﻧﻲ‪ ..‬ﻣــﺎ ﺩﺍﻣﻮﺍ ﻋﻠــﻰ ﻣﺎ ﻭﺻﻒ‪..‬‬
‫ّ‬
‫ﻳﻬﻴﺠﻮﻙ«‪.‬‬
‫ﻭﺍﺭﺽ ﻣﻨﻬﻢ ﺑﺎﻟﻤﺴﺎﻛﻨﺔ‪ ..‬ﻭﻻ ﺗﻬﺠﻬﻢ ﻋﻠﻴﻚ ﻣﺎ ﻟﻢ ّ‬‫َ‬ ‫ﻓﺴﺎﻟﻤﻬﻢ‬
‫ْ‬
‫· ﻳﻘﻮﻝ ﺩ‪ .‬ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻔﻘﻲ)‪» :(١‬ﺑﻌﺪ ﺳﻔﺮﻱ ﺇﻟﻰ ﻛﻨﺪﺍ ﻓﻲ ﻋﺎﻡ )‪١٩٧٨‬ﻡ( ﻛﺎﻥ‬
‫ﻛﻞ ﻣﻦ ﻗﺎﺑﻠﺘﻬــﻢ ﻓﻲ ﺍﻟﺒﺪﺍﻳﺔ ﻳﻨﺼﺤﻨﻲ ﺑﺎﻟﻌﻮﺩﺓ ﺇﻟــﻰ ﺑﻠﺪﻱ‪ ..‬ﻷﻧﻲ ﻟﻦ ﺃﺟﺪ‬
‫ﻋﻤﻼً‪ ،‬ﻭﻛﺎﻥ ﺃﻣﺎﻣﻲ ﺃﺣــﺪ ﺧﻴﺎﺭﻳﻦ‪ ..‬ﺇﻣــﺎ ﺃﻥ ﺃﻗﺘﻨﻊ ﺑﻤﺎ ﻳﻘﻮﻟــﻮﻥ‪ ..‬ﻭﺗﻬﺒﻂ‬
‫ﻋﺰﻳﻤﺘﻲ ﻭﺃﻓﻘﺪ ﺍﻷﻣﻞ‪ ..‬ﺃﻭ ﺃﻥ ﺃﻧﺰﻝ ﺇﻟﻰ ﺳﻮﻕ ﺍﻟﻌﻤﻞ‪ ..‬ﻭﺃﻗﻮﻡ ﺑﺤﻤﻠﺔ ﺑﺤﺚ‬
‫ﺇﻟﻰ ﺃﻥ ﺃﺟــﺪ ﻋﻤﻼً ﻣﻨﺎﺳﺒ ًﺎ‪ ..‬ﻓﻘﺮﺭﺕ ﺍﻟﻌﻤﻞ ﺑﺎﻟــﺮﺃﻱ ﺍﻟﺜﺎﻧﻲ‪ ..‬ﻭﻓﻲ ﺃﻗﻞ ﻣﻦ‬
‫ﺑﺪﺃﺕ ﺳﻠ‪‬ﻢ ﺍﻟﻜﻔﺎﺡ ﻛﻐﺎﺳﻞ ﺃﻃﺒﺎﻕ‪..‬‬
‫ُ‬ ‫ﻟﺪﻱ ﻋﺮﺿﺎﻥ ﻟﻠﻌﻤﻞ‪..‬‬‫)‪ (٤٨‬ﺳﺎﻋﺔ ﻛﺎﻥ ّ‬
‫ﻋﺎﻣ ًﺎ ﻷﺣﺪ ﺍﻟﻔﻨﺎﺩﻕ ﺍﻟﻜﺒﺮﻯ«‪.‬‬
‫ﻭﻓﻲ ﺃﻗﻞ ﻣﻦ )‪ (٨‬ﺳﻨﻮﺍﺕ ﺃﺻﺒﺤﺖ ﻣﺪﻳﺮ ًﺍ ّ‬
‫· ﻭﻳﻨﺎﻗﺾ ﺍﻟﻌﺰﻳﻤــﺔ ﻭﻳﻀﻌﻔﻬﺎ‪ :‬ﺍﻟﺘﺮﺩﺩ ﻭﻋﺪﻡ ﻭﺿــﻮﺡ ﺍﻟﻬﺪﻑ‪ ،‬ﻭﺍﻟﺨﻮﻑ‬
‫ﺍﻟﺪﺍﺋﻢ ﻣﻦ ﺍﻟﻔﺸﻞ‪ ،‬ﻭﻭﺿﻊ ﻧﺘﺎﺋــﺞ ﺳﻠﺒﻴﺔ ﻟﻠﻌﻤﻞ ﻗﺒﻞ ﺗﻨﻔﻴﺬﻩ‪ ،‬ﻭﺗﻮﻗﻊ ﺍﻧﺘﻘﺎﺩ‬
‫ﺍﻵﺧﺮﻳﻦ‪ ..‬ﻓﻜﻦ ﻣﻤﻦ ﺫﻛﺮﻫﻢ ﺍﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻛﺘﺎﺑﻪ ﺍﻟﻌﺰﻳﺰ‪:‬‬
‫﴿ ‪ÔÓÒÑÐÏÎÍÌËÊÉÈ‬‬
‫‪('&%$#"!❁Ø×ÖÕ‬‬
‫) * ‪] ﴾ 0 / . - ,+‬ﺁﻝ ﻋﻤﺮﺍﻥ‪ ١٧٣ :‬ـ ‪.[١٧٤‬‬

‫٭٭٭‬
‫)‪ (١‬ﺩ‪ .‬ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻔﻘﻲ‪ :‬ﻛﺘﺎﺏ »ﻗﻮﺓ ﺍﻟﺘﺤﻜﻢ ﻓﻲ ﺍﻟﺬﺍﺕ«‪.‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ø«ëdÉ°üdG á°ùdÉée‬‬
‫‪497 á∏«∏dG‬‬

‫· ﻗﺎﻝ ﻟﻘﻤﺎﻥ ﻻﺑﻨﻪ‪» :‬ﻳﺎ ﺑﻨﻲ‪ ،‬ﺟﺎﻟﺲ ﻗﻮﻣ ًﺎ ﻳﺬﻛﺮﻭﻥ ﺍﷲ ﺑﻄﺎﻋﺘﻪ‪..‬‬

‫ﻛﻨﺖ ﻋﺎﻟﻤ ًﺎ ﻧﻔﻌﻚ ﻋﻠﻤﻚ‪ ..‬ﻭﺇﻥ ﻛﻨﺖ ﺟﺎﻫﻼً ﻋ ّﻠﻤﻮﻙ‪..‬‬
‫َ‬ ‫ﻓﺈﻥ‬
‫ﻧﺰﻟﺖ ﻋﻠﻴﻬﻢ ﺭﺣﻤﺔ ﺃﻭ ﺭﺯﻕ‪ ..‬ﻛﺎﻥ ﻟﻚ ﻓﻴﻪ ﻣﻌﻬﻢ ﺣﻆ‪..‬‬
‫ْ‬ ‫ﻭﺇﻥ‬
‫ﻭﻻ ﺗﺠﺎﻟﺲ ﻗﻮﻣ ًﺎ ﻻﻳﺬﻛﺮﻭﻥ ﺍﷲ‪..‬‬
‫ﻓﺈﻥ ﻛﻨﺖ ﻋﺎﻟﻤ ًﺎ ﻟﻢ ﻳﻨﻔﻌﻚ ﻋﻠﻤﻚ‪ ..‬ﻭﺇﻥ ﻛﻨﺖ ﺟﺎﻫﻼً ﺯﺍﺩﻭﻙ ﺟﻬﻼً‪..‬‬
‫ﻭﺇﻥ ﻧﺰﻟﺖ ﻋﻠﻴﻬﻢ ﻟﻌﻨﺔ ﺃﻭ ﺳﺨﻂ ﺷﺎﺭ ْﻛ َﺘﻬﻢ ﻓﻴﻪ«‪.‬‬
‫· ﻭﺍﻟﻤﺮﺀ ﺑﻤﺠﺮﺩ ﺭﺅﻳﺘﻪ ﺍﻟﺼﺎﻟﺤﻴﻦ ﻭﺍﻷﺧﻴــﺎﺭ ﻳﺬﻛﺮ ﺍﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻗﺎﻝ ! ‪:‬‬
‫»ﺃﻭﻟﻴﺎﺀ ﺍﷲ ِ ﺗﻌﺎﻟﻰ‪ ،‬ﺍﻟﺬﻳﻦ ﺇﺫﺍ ُﺭﺅﻭﺍ ُﺫﻛ ِ َﺮ ﺍﷲُ ﺗﻌﺎﻟﻰ«)‪.(١‬‬
‫ُ‬
‫ﻭﻋﻤﻪ ﺍﻟﺨﻴﺮ ﺍﻟﺤﺎﺻﻞ‬
‫ّ‬ ‫ﻭﻣﻦ ﺟﺎﻟﺲ ﺍﻟﺼﺎﻟﺤﻴﻦ ﺷﻤﻠﺘﻪ ﺑﺮﻛﺔ ﻣﺠﺎﻟﺴﻬــﻢ‪..‬‬
‫ﻟﻬﻢ‪ ..‬ﻭﺇﻥ ﻟﻢ ﻳﻌﻤﻞ ﻋﻤﻠﻬﻢ‪..‬‬
‫ﺧﻴﺮ ًﺍ ﺃﺻﺎﺑﺘﻪ ﺑﺮﻛﺘﻪ‪ ..‬ﻓﺠﻠﻴﺲ ﺃﻭﻟﻴﺎﺀ ﺍﷲ‬
‫ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﺤﻜﻤﺎﺀ‪» :‬ﻣﻦ ﺟﺎﻟﺲ ّ‬
‫ﻻ ﻳﺸﻘﻰ‪ ..‬ﻭﺍﻥ ﻛﺎﻥ ﻛﻠﺒ ًﺎ ﻛﻜﻠﺐ ﺃﺻﺤﺎﺏ ﺍﻟﻜﻬﻒ«‪.‬‬
‫ﻭﻗﺎﻝ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄــﺎﺏ ‪ : ƒ‬ﻋﻠﻴﻚ ﺑﺈﺧﻮﺍﻥ ﺍﻟﺼﺪﻕ ﻓﻌﺶ ﻓﻲ ﺃﻛﻨﺎﻓﻬﻢ‪..‬‬
‫ﻓﺈﻧﻬﻢ ﺯﻳﻦ ﻓﻲ ﺍﻟﺮﺧﺎﺀ ﻭﻋﺪﺓ ﻓﻲ ﺍﻟﺒﻼﺀ‪..‬‬
‫· ﻭﻛﺎﻥ ﺃﺣﺪ ﺍﻟﺤﻜﻤﺎﺀ ﻳﻌﻆ ﺍﺑﻨﻪ ﻓﻴﻘﻮﻝ‪:‬‬
‫»ﺇﻳﺎﻙ ﻭﺇﺧﻮﺍﻥ ﺍﻟﺴﻮﺀ‪ ..‬ﻓﺈﻧﻬﻢ ﻳﺨﻮﻧﻮﻥ ﻣﻦ ﺭﺍﻓﻘﻬﻢ‪ ..‬ﻭﻳﻔﺴﺪﻭﻥ ﻣﻦ ﺻﺎﺩﻗﻬﻢ‪..‬‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.٢٥٥٧ :‬‬

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 ‫ﻭﺍﻹﺧﻮﺍﻥ ﺍﺛﻨﺎﻥ‪ :‬ﻓﻤﺤﺎﻓﻆ ﻋﻠﻴﻚ ﻋﻨﺪ ﺍﻟﺒﻼﺀ‪ ..‬ﻭﺻﺪﻳﻖ ﻟﻚ ﻓﻲ ﺍﻟﺮﺧﺎﺀ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٩٧‬‬

‫ﺍﻟﺒﻠﻴﺔ‪ ..‬ﻭﺗﺠﻨﺐ ﺻﺪﻳﻖ ﺍﻟﻌﺎﻓﻴﺔ«‪.‬‬

‫ﻓﺎﺣﻔﻆ ﺻﺪﻳﻖ ّ‬
‫ﺼﺮﻙ ﺑﻌﻴﻮﺑــﻚ‪ ..‬ﻭﻳﺪﻟﻚ ﻋﻠــﻰ ﺃﻭﺟﻪ ﺍﻟﻀﻌﻒ‬
‫· ﻭﺟﻠﻴﺴﻚ ﺍﻟﺼﺎﻟــﺢ ُﻳ َﺒ ‪‬‬
‫ﺳﺮﺍً‪ ،‬ﻭﻻ ﻳﻨﺘﻬﻚ‬
‫ﻋﻨﺪﻙ‪ ..‬ﻳﺤﻔﻈﻚ ﻓﻲ ﺣﻀﺮﺗﻚ ﻭﻏﻴﺒﺘﻚ‪ ..‬ﻓﻼ ﻳﻔﺸﻲ ﻟﻚ ّ‬
‫ﻟﻚ ﺣﺮﻣﺔ‪..‬‬
‫ﺳﺪﺩﻩ‬
‫ﻗﺎﻝ ﺍﻟﺤﺴﻦ ‪» :ƒ‬ﺍﻟﻤﺆﻣﻦ ﻣــﺮﺁﺓ ﺃﺧﻴﻪ؛ ﺇﻥ ﺭﺃﻯ ﻓﻴﻪ ﻣــﺎ ﻻ ﻳﻌﺠﺒﻪ ّ‬
‫ﻭﻗﻮﻣﻪ‪ ..‬ﻭﺣﻔﻈﻪ ﻓﻲ ﺍﻟﺴﺮ ﻭﺍﻟﻌﻼﻧﻴﺔ«‪.‬‬
‫ّ‬
‫ﻭﺑﻴﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﺧﻄﻮﺭﺓ ﺍﻟﺼﺤﺒﺔ ﻋﻠﻰ ﺍﻹﻧﺴــﺎﻥ‪ ..‬ﻭﺃﻧﻬﺎ ﻗﺪ ﺗﻮﺭﺩﻩ‬
‫· ّ‬
‫ﺍﻟﻤﻬﺎﻟﻚ‪:‬‬
‫﴿‪A @ ? ❁ = < ; : 9 ❁ 7 6 5 4 3‬‬
‫‪] ﴾ D C B‬ﺍﻟﺼﺎﻓﺎﺕ‪ ٥٥ :‬ـ ‪.[٥٧‬‬
‫ﻓﻬﺬﺍ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﻟﺠﻨــﺔ ﻳﻘﺴﻢ ﺑﺎﷲ ﺇﻥ ﻗﺮﻳﻨﻪ ﻛــﺎﺩ ﻳﺮﺩﻳﻪ )ﺃﻱ‪ :‬ﻳﻬﻠﻜﻪ(‬
‫ﺑﻌﺬﺍﺏ ﺍﻟﻨــﺎﺭ‪ ،‬ﻭﻟﻜﻦ َﻟ َﻄ َ‬
‫ﻒ ﺍﷲ ﺑﻪ‪ ..‬ﻓﺘﺪﺍﺭﻛﻪ ﺑﺮﺣﻤﺘــﻪ‪ ..‬ﻓﻬﺪﺍﻩ ﻭﺃﻧﻘﺬﻩ ﻣﻦ‬
‫ﺍﻟﻨﺎﺭ‪.‬‬
‫﴿‪❁ @ ? > = < ; : 9 8 7 6‬‬ ‫ﻭﻳﻘــﻮﻝ ﺗﻌﺎﻟــﻰ‪:‬‬
‫‪NMLKJ❁HGFEDCB‬‬
‫‪] ﴾ T S R Q P O‬ﺍﻟﺰﺧﺮﻑ‪ ٣٦ :‬ـ ‪.[٣٨‬‬

‫٭٭٭‬

‫‪281‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪»ªa »a iƒ∏ëdG º©W ∫GR Ée‬‬
‫‪498 á∏«∏dG‬‬

‫· ﺭﺟــﻞ ﻛﺒﻴﺮ ﻳﺮﻗﺪ ﻓــﻰ ﺍﻟﻤﺴﺘﺸﻔﻰ ﻳﺰﻭﺭﻩ ﺷﺎﺏ ﻛﻞ ﻳــﻮﻡ‪ ..‬ﻳﺠﻠﺲ ﻣﻌﻪ‬
‫ﻷﻛﺜﺮ ﻣﻦ ﺳﺎﻋﺔ‪ ..‬ﻳﺴﺎﻋــﺪﻩ ﻓﻲ ﺃﻛﻞ ﻃﻌﺎﻣﻪ ﻭﻓﻲ ﻗﻴﺎﻣــﻪ ﻭﻗﻌﻮﺩﻩ‪ ..‬ﻭﻳﺄﺧﺬ‬
‫ﺑﻴﺪﻩ ﻭﻫﻮ ﻳﻤﺸﻲ ﻓﻲ ﺟﻨﺎﺡ ﺍﻟﻤﺴﺘﺸﻔﻰ‪ ..‬ﺛﻢ ﻳﺬﻫﺐ ﺑﻌﺪ ﺃﻥ ﻳﻄﻤﺌﻦ ﻋﻠﻴﻪ‪.‬‬
‫ﺩﺧﻠﺖ ﻋﻠﻴﻪ ﺍﻟﻤﻤﺮﺿﺔ ﺫﺍﺕ ﻳﻮﻡ ﻟﺘﻌﻄﻴــﻪ ﺍﻟﺪﻭﺍﺀ ﻭﺗﺘﻔﻘﺪ ﺣﺎﻟﻪ‪ ،‬ﻓﻘﺎﻟﺖ ﻟﻪ‪:‬‬
‫ﻳﻮﻣﻴ ًﺎ‪ ..‬ﻭﻗﻠﻤﺎ ﻧﺠﺪ‬
‫ّ‬ ‫ﻣﺎ ﺷﺎﺀ ﺍﷲ ﻳﺎ ﺣــﺎﺝ‪ ..‬ﺍﷲ ﻳﺨﻠﻴﻠﻚ ﺍﺑﻨﻚ ﻓﻬﻮ ﻳــﺰﻭﺭﻙ‬
‫ﺃﺑﻨﺎﺀ ﻣﺜﻠﻪ ﻓﻲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ !‪..‬‬
‫ﻧﻈﺮ ﺇﻟﻴﻬﺎ ﻭﺃﻏﻤﺾ ﻋﻴﻨﻴﻪ ﻭﻗﺎﻝ‪ :‬ﻟﻴﺘﻪ ﻛﺎﻥ ﺃﺣﺪ ﺃﺑﻨﺎﺋﻲ!‪..‬‬
‫ﻓﻬﺬﺍ ﻭﻟﺪ ﻳﺘﻴﻢ ﻛﺎﻥ ﻳﺴﻜﻦ ﻓﻲ ﺍﻟﺤﻲ ﺍﻟﺬﻱ ﻛﻨﺎ ﻧﺴﻜﻦ ﻓﻴﻪ‪..‬‬
‫ﺃﺕ ﻣﻦ‬
‫ﻓﻬﺪ ُ‬
‫ﺭﺃﻳﺘﻪ ﺫﺍﺕ ﻣﺮﺓ ﻳﺒﻜﻲ ﻋﻨﺪ ﺑﺎﺏ ﺍﻟﻤﺴﺠﺪ‪ ..‬ﺑﻌﺪ ﺃﻥ ﺗﻮﻓﻲ ﻭﺍﻟﺪﻩ ّ‬
‫ﺭﻭﻋﻪ‪..‬‬
‫ﻭﺍﺷﺘﺮﻳﺖ ﻟﻪ ﺣﻠﻮﻯ‪ ..‬ﻭﻟﻢ ﺃﺭﻩ ﻣﻨﺬ ﺫﻟﻚ ﺍﻟﺤﻴﻦ‪.‬‬
‫ﻭﺣﻴﻦ ﻋﻠﻢ ﺑﻤﺮﺿﻲ ﺃﺧﺬ ﻳﺰﻭﺭﻧﻲ ﻛﻤﺎ ﺗﺮﻳﻦ ﻛﻞ ﻳﻮﻡ‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺳﺄ ْﻟ ُﺘﻪ‪ :‬ﻟﻤﺎﺫﺍ ﻳﺎ ﻭﻟﺪﻱ ﺗﺘﻜﺒﺪ ﻛﻞ ﻫﺬﺍ ﺍﻟﻌﻨﺎﺀ؟‪.‬‬
‫ﺍﺑﺘﺴﻢ ﻭﻗﺎﻝ‪» :‬ﻣﺎ ﺯﺍﻝ ﻃﻌﻢ ﺍﻟﺤﻠﻮﻯ ﻓﻲ ﻓﻤﻲ ﻳﺎ ﻋﻤﻲ«‪..‬‬
‫ﻋﺸﺮﺍﺕ ﺍﻟﺪﻋﻮﺍﺕ ﻟﻚ‪..‬‬
‫ُ‬ ‫ﺃﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀ‬
‫َ‬ ‫· ﻭﺭﺑﻤﺎ ﺗﻜﻮﻥ ﻧﺎﺋﻤ ًﺎ‪ ..‬ﻓ َﺘﻘﺮﻉ‬
‫ﺃﺳﻌﺪﺗﻪ‪..‬‬
‫ْ‬ ‫ﻣﻦ ﻓﻘﻴﺮ ﺃﻋ ْﻨﺘﻪ‪ ..‬ﺃﻭ ﺣﺰﻳﻦ‬
‫ﺍﺑﺘﺴﻤﺖ ﻟﻪ‪..‬‬ ‫ﺃﻭ ﻣﻜﺮﻭﺏ ّﻧﻔﺴﺖ ﻋﻨﻪ‪ ..‬ﺃﻭ ﺿﻌﻴﻒٍ‬
‫َ‬ ‫َ‬
‫ﻓﻼ ﺗﺴﺘﻬﻦ ﺑﻔﻌﻞ ﺍﻟﺨﻴﺮ ﻣﻬﻤﺎ ﻛﺎﻥ ﺻﻐﻴﺮﺍً‪..‬‬

‫‪282‬‬
 ‫ﺍﺣﺮﺹ ﻋﻠﻰ ﻓﻌﻞ ٍ ﺟﻤﻴﻞٍ‪ ..‬ﺃﻭ ﻗﻮﻝ ٍ ﺟﻤﻴﻞ‪..‬‬
‫ﻋﺠﺰﺕ‪ ..‬ﻓﻼ ﺗﻌﺠﺰ ﻋﻦ ﺻﻤﺖٍ ﺟﻤﻴﻞ !‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٩٨‬‬

‫َ‬ ‫ﻓﺈﻥْ‬
‫ﺟﺎﺀ ﻓﻲ ﺍﻷﺛﺮ‪:‬‬
‫ﻏﻴﺮ ﺃﻫﻠِﻪِ‪..‬‬
‫ﺍﻟﻤﻌﺮﻭﻑ ﺇﻟﻰ َﻣ ْﻦ ُﻫﻮ ﺃﻫ ُﻠ ُﻪ‪ ،‬ﻭﺇﻟﻰ ِ‬
‫َ‬ ‫َ‬ ‫»ﺍﺻﻨﻊ ِ‬
‫ﺖ ﺃﻫ َﻠ ُﻪ‪..‬‬ ‫ﺖ ﺃﻫ َﻠ ُﻪ ْ‬
‫ﺃﺻﺒ َ‬ ‫ﺃﺻﺒ َ‬
‫ْ‬ ‫ِﻓﺈﻥْ‬
‫ﺃﻧﺖ ﺃﻫ َﻠ ُﻪ«)‪.(١‬‬ ‫ﺐ ﺃﻫ َﻠ ُﻪ‪،‬‬ ‫ِ‬ ‫ِ‬
‫ﻛﻨﺖ َ‬ ‫َ‬ ‫ﻭﺇﻥْ ﻟﻢ ﺗُﺼ ْ‬
‫· ﻭﻻ ﺗﻨﺪﻡ ﻋﻠﻰ ﻣﻌﺮﻭﻑ ﻓﻌ ْﻠﺘﻪ‪ ..‬ﻭﺇﻥ ﻛﺎﻥ ﺍﻵﺧﺮﻭﻥ ﻻ ﻳﺴﺘﺤﻘّ ﻮﻧﻪ‪..‬‬
‫ﻳﻘﺪﺭﻭﻩ‪..‬‬
‫ﻓﻤﺎ ﺩﺍﻣﺖ ﻧﻴﺘﻚ ﷲ‪ ..‬ﻓﺤﻘﻚ ﻣﺤﻔﻮﻅ ﻋﻨﺪﻩ‪ ..‬ﻭﺇﻥ ﻫﻢ ﻟﻢ ّ‬
‫ﻭﻟﻜﻦ ﺣﺬﺍﺭ ﺃﻥ ﺗﻜﻮﻥ ﻗﺪ ﻗﻤﺖ ﺑﻪ ﻣﻦ ﺃﺟﻠﻬﻢ‪ ..‬ﻓﺘﻜﻮﻥ ﻗﺪ ﺧﺴﺮﺕ ﺃﺟﺮ ًﺍ‬
‫ﻋﻈﻴﻤ ًﺎ‪..‬‬
‫ﺟﺪﺩ ﻧﻴﺘﻚ ﻭﺍﺟﻌﻞ ﻛﻞ ﺃﻋﻤﺎﻟﻚ ﷲ‪ ..‬ﺗﻨﻞ ﻣﻦ ﺍﷲ ﺍﻷﺟﺮ‪ ..‬ﻭﺍﻧﺲ ﻣﻦ ﻭﺭﺍﺋﻚ‬
‫ﺍﻟﻨﺎﺱ‪..‬‬
‫· ﻭﺭﺣﻢ ﺍﷲ ﻣﻦ ﻗﺎﻝ‪:‬‬
‫ﻤﻴﻞ ﺃﻳ َﻨﻤــﺎ ُﺯﺭِﻋﺎ‬
‫ﻀﻴــﻊ َﺟ ٌ‬
‫ُ‬ ‫َﻓﻼ َﻳ‬ ‫ﻮﺿ ِﻌ ِﻪ‬
‫ﺍﺯﺭﻉ ﺟﻤﻴﻼً ﻭﻟﻮ ﻓﻲ َﻏﻴﺮ ِ ﻣ ِ‬
‫َ‬ ‫َ ْ َ‬
‫َﻓ َﻠﻴــﺲ َﻳ ُ‬
‫ﺤﺼﺪُ ﻩ ّﺇﻻ ﺍﻟــﺬﻱ ﺯ ََﺭﻋﺎ‬ ‫ﺍﻟﺰﻣﺎ ُﻥ ﺑ ِ ِﻪ‬
‫ﻤﻴﻞ ﻭﺇﻥ ﻃــﺎﻝَ ‪‬‬
‫ﺍﻟﺠ َ‬
‫ﺇﻥ َ‬ ‫‪‬‬
‫ﻓﻘﺪﺕ ﻣﻜﺎﻥ ﺑﺬﻭﺭﻙ ﺍﻟﺘﻲ ﺑﺬﺭﺗﻬﺎ ﻳﻮﻣ ًﺎ ﻣﺎ‪ ...‬ﻓﺴﻴﺨﺒﺮﻙ ﺍﻟﻤﻄﺮ ﺃﻳﻦ ﺯﺭﻋﺘﻬﺎ‪..‬‬
‫َ‬ ‫ﻭﺇﻥ‬
‫ﻓﺎﺑﺬﺭ ﺍﻟﺨﻴﺮ ﻓﻮﻕ ﻛﻞ ﺃﺭﺽ‪ ..‬ﻭﺗﺤﺖ ﻛﻞ ﺳﻤﺎﺀ‪..‬‬
‫ﻓﺄﻧﺖ ﻻ ﺗﻌﻠﻢ ﺃﻳﻦ ﺗﺠﺪﻩ‪ ..‬ﻭﻣﺘﻰ ﺗﺠﺪﻩ !‪.‬‬

‫٭٭٭‬

‫)‪ (١‬ﺿﻌﻴﻒ ﺍﻟﺠﺎﻣﻊ‪.٨٩٤ :‬‬

‫‪283‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪n HƒãH‬‬
‫∂‬ ‫‪p‬‬ ‫‪¬Jn ôr àn °Sn ƒd‬‬
‫‪499 á∏«∏dG‬‬

‫ﺃﺣــﺪ ﺍﻟﺼﺤﺎﺑﺔ ﺍﻷﺧﻴﺎﺭ ﻣﻤﻦ ﻭﻗﺮ ﺍﻹﻳﻤﺎﻥُ ﻓﻲ‬

‫ُ‬ ‫ﻣﺎﻋﺰ ﺑﻦ ﻣﺎﻟﻚ ٍ ﺍﻷﺳﻠﻤﻲ‬
‫ُ‬ ‫·‬
‫‪‬‬
‫ﻭﺻﺪﻕ ﺑﺮﺳﺎﻟﺔ ﻧﺒ ‪‬ﻴﻪ‪.‬‬ ‫ﻗﻠﺒﻪ‬
‫ﻧﻮﺭ ﺍﻹﻳﻤﺎﻥ‪ ..‬ﻭﺿﻴﺎﺀ ﺍﻟ ‪‬ﺘﻘﻮﻯ‪..‬‬
‫ﺟﻨﺒﻴﻪ َ‬
‫ﻋﺎﺵ ﻓﻲ ﻣﺪﻳﻨﺔ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳَﺤﻤﻞ ﺑﻴﻦ َ‬
‫َﺑ ْﻴ َﺪ ﺃﻧ‪‬ﻪ ﻟﻢ ﻳﻨﻔﻚ ﻋﻦ ﺑﺸﺮﻳ‪‬ﺘﻪ‪ ..‬ﻭﻟﻢ ﻳﻨﺴﻠﺦ ﻣﻦ ﺿﻌﻔﻪ ﺍﻵﺩﻣﻲ‪..‬‬
‫ﻧﺤﻮ ﺍﻟﻔﺎﺣﺸﺔ ﺩﻓﻌ ًﺎ‪..‬‬ ‫ﻓﺰﻳ‪‬ﻦ ﻟﻪ ﺍﻟﺸﻴﻄﺎﻥُ ﻓﻌ َﻞ ﺍﻟﺤﺮﺍﻡ‪ ..‬ﻭﺩﻓﻌﺘﻪ ُ‬
‫ﻧﻔﺴﻪ ﺍﻷ ‪‬ﻣﺎﺭﺓ َ‬
‫ﻭﻓﻲ ﺳﺎﻋﺔ ﺍﻟﻐﻔﻠﺔ ﻭﺳﻜﺮﺓ ‪‬‬
‫ﺍﻟﺸﻬﻮﺓ‪ ..‬ﻭﻗﻊ ﻓﻲ ﺍﻹﺛﻢ‪ ..‬ﻭﻛﺎﻥ ﻣﻦ ﺃﻣﺮﻩ ﻣﺎ ﻛﺎﻥ‪.‬‬
‫ﻣﺎﻋﺰ ﺭﺑ‪‬ﻪ‪ ،‬ﻭﺃﻳﻘﻦ ﺃ ‪‬ﻥ ﺫﻟﻚ ﻣﻦ َﻋ َﻤﻞ ِ ﺍﻟﺸﻴﻄﺎﻥ‪..‬‬
‫ٌ‬ ‫ﻋﺼﻰ‬
‫ﻧﻔﺴﻪ ﻧﺪﻣ ًﺎ ﻭﺃﺳﻔــ ًﺎ‪ ..‬ﻭﻋﺎﺵ ﺃﻳﺎﻣ ًﺎ ﻋﺪﺓ ﻓﻲ ُﺑﺆﺱ‬
‫ﻭﺗﻠﻮﻋﺖ ُ‬
‫‪‬‬ ‫ﻓﺎﺣﺘﺮﻕ ﻗﻠﺒﻪ‪..‬‬
‫ﻭﻫﻢ‪.‬‬ ‫ﻭﻏﻢ‪ ..‬ﻭﺣﺴﺮﺓٍ‬
‫‪‬‬ ‫‪‬‬
‫ﻳﺒﻮﺡ ﺑﺄﻣﺮﻩ ﺫﺍﻙ ﺇﻟــﻰ ﺃﺣﺪ ﺑﻨﻲ ﻋﺸﻴﺮﺗﻪ‪ ..‬ﻭﻫﻮ ﻫﺰ‪‬ﺍﻝ‬
‫َ‬ ‫ﻋﻨﺪﻫﺎ ﻗﺮﺭ ﻣﺎﻋﺰ ﺃﻥْ‬
‫ﺍﺑﻦ ﻳﺰﻳﺪ ﺍﻷﺳﻠﻤﻲ‪..‬‬
‫ﻳﻌﺘﺮﻑ ﺃﻣﺎﻡ ﺍﻟﻨﺒﻲ ﮊ ﺑﺨﻄﻴﺌﺘﻪ‪..‬‬
‫َ‬ ‫ﺃﺷﺎﺭ ﻋﻠﻴﻪ ﻫﺰ‪‬ﺍﻝ ﺃﻥ‬
‫ﺍﻟﻤﻬﺪﺍﺓ‪..‬‬ ‫ﻣﺸﻰ ﺍﻟﻤﺬﻧﺐ ﺍﻟﺘﺎﺋﺐ ‪ِ ‬‬
‫ﺍﻟﺮﺣﻤﺔ ُ‬
‫ﻧﺤﻮ ‪‬‬
‫ﺗﺠﺮﻩ ﺭﺟﻼﻩ َ‬
‫ﻭﻣﻌﺼﻴﺘﻪ‪ ..‬ﻓﺄﻋﺮﺽ ﻋﻨﻪ ﺍﻟﻨﺒﻲ ﮊ ‪.‬‬‫ﺑﺠﺮﻣﻪ َ‬‫ﻓﻮﻗﻒ ﻓﻲ ﺍﺳﺘﺤﻴﺎﺀ‪ ..‬ﻭﻧﻄﻖ ُ‬
‫ﻘﻴﻢ ‪‬‬
‫ﺣﺪ ﺍﷲ‪..‬‬ ‫ﻭﺃﻗــﺮ ﺃﺭﺑﻌ ًﺎ‪ ..‬ﻭﺃﻟﺢ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﮊ ﺃﻥْ ُﻳ َ‬
‫‪‬‬ ‫ﻓﻜﺮﺭ ﻣﺎﻋﺰ ﺍﻋﺘﺮﺍﻓَﻪ‪..‬‬
‫ﺭﻭﺣﻪ‬
‫ُ‬ ‫ﺣﺪ ﺍﻟﺮﺟﻢ‪ ..‬ﻓﺮﺟﻤﻪ ﺍﻟﺼﺤﺎﺑﺔ ﺣ ‪‬ﺘﻰ ﻓﺎﺿﺖ‬ ‫ﺑﺪ ﻣﻦ ﺇﻗﺎﻣﺔ ‪‬‬ ‫ﻳﻜﻦ ‪‬‬ ‫ﻓﻠﻢ ُ‬
‫ﺇﻟﻰ ﺑﺎﺭﺋﻬﺎ‪..‬‬

‫‪284‬‬
 ‫ﺛﻢ ﺻﻠ‪‬ﻰ ﻋﻠﻴﻪ ﺍﻟﻨﺒﻲ ﮊ ﻭﺩﻋﺎ ﻟﻪ ﻭﺍﺳﺘﻐﻔﺮ‪ ..‬ﻭﺃﺛﻨﻰ ﻋﻠﻰ ﺗﻮﺑﺘﻪ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٤٩٩‬‬

‫ﺍﻷﺳﻠﻤﻲ ﻫﻮ ﺍﻟــﺬﻱ ﺃﺷﺎﺭ ﻋﻠﻴﻪ ﺑﺎﻻﻋﺘﺮﺍﻑ‪،‬‬

‫‪‬‬ ‫ﻓﻠﻤﺎ ﺑﻠﻎ ﺍﻟﻨﺒﻲ ﮊ ﺃ ‪‬ﻥ ﻫﺰ‪‬ﺍﻻً‬
‫ﺩﻋﺎﻩ ﺛﻢ ﻗﺎﻝ‪» :‬ﻳﺎ َﻫ ‪‬ﺰﺍ ُﻝ ! ﻟﻮ َﺳ َﺘ ْﺮ َﺗﻪ ﺑﺜﻮﺑ ِ َ‬
‫ﻚ ﻛﺎﻥ ﺧﻴﺮ ًﺍ َ‬
‫ﻟﻚ«)‪.(١‬‬
‫ﻳﺤﺐ ﺃﻫﻞ‬
‫‪‬‬ ‫ﺍﻟﺮﺣﻤﻦ ﻧﻔﺴﻪ ﺑﻪ‪ ،‬ﻓﻬﻮ ﺳ ‪‬ﺘﻴﺮ‬
‫ﻃﺎﻋﺔ ﻭﺇﺣﺴﺎﻥ‪ ..‬ﻭﺻﻒ ‪‬‬‫ٌ‬ ‫· ﻓﺎﻟﺴﺘﺮ‬
‫ﺍﻟﺴﺘﺮ‪..‬‬
‫‪‬‬
‫»ﺇﻥ ﺍﷲ ﺣﻴِﻲ ِ‬
‫ﺳ ‪‬ﺘﻴﺮ‪ُ ،‬ﻳﺤﺐ ﺍﻟﺤﻴﺎﺀ ﻭﺍﻟﺴﺘﺮ«‪..‬‬ ‫ﻳﻘﻮﻝ ﺍﻟﻨﺒﻲ ﮊ ‪ :‬‬
‫َ ‪‬‬
‫ﺍﻷﻋﺮﺍﺽ ﻛﻸً ﻣﺒﺎﺣ ًﺎ‪.‬‬
‫ُ‬ ‫ﻭﻟﻬﺬﺍ ﺷﺮﻉ ﺍﻹﺳﻼﻡ ﺣﺪ ﺍﻟﻘﺬﻑ؛ ﺣ ‪‬ﺘﻰ ﻻ ﺗﻜﻮﻥ‬
‫ً‬
‫ﺣﻤﺎﻳﺔ ﻟﻸﻋﺮﺍﺽ‪،‬‬ ‫ﺍﻟﺸــﺎﺭﻉ ﻓﻲ ﺇﺛﺒﺎﺕ ‪‬‬
‫ﺣﺪ ﺍﻟﺰﻧــﻰ ﺑﺄﺭﺑﻌﺔ ﺷﻬــﻮﺩ؛‬ ‫ُ‬ ‫ﻭﺃﻣﺮ‬
‫ﻭﺻ ْﻮﻧ ًﺎ ﻟﻠﻤﺤﺎﺭﻡ‪..‬‬
‫َ‬
‫ﺍﻹﺳﻼﻡ ﻋﻦ ﺍﻟﺘﺠﺴﺲ ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ‪..‬‬ ‫ُ‬ ‫ﻭﻣﻦ ﺃﺟﻞ ﺍﻟﺴﺘﺮ ﺃﻳﻀ ًﺎ َﻧﻬﻰ‬
‫ﻓﻬﺬﺍ ﺻﺪ‪ ‬ﻳ ُﻖ ﺍﻷ ُ ‪‬ﻣﺔ ‪ ƒ‬ﻳﻘﻮﻝ‪» :‬ﻟﻮ ﻟﻢ ﺃﺟﺪ ﻟﻠﺴﺎﺭﻕ ﻭﺍﻟﺰﺍﻧﻲ ﻭﺷﺎﺭﺏ ﺍﻟﺨﻤﺮ‬
‫ﻷﺣﺒﺒﺖ ﺃﻥ ﺃﺳﺘﺮﻩ ﺑﻪ«‪..‬‬
‫ُ‬ ‫‪‬ﺇﻻ ﺛﻮﺑﻲ‪،‬‬
‫ﺟﺎﺀﺕ ﺍﻣﺮﺃﺓٌ ﺇﻟﻰ ﺃﻡ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻋﺎﺋﺸــﺔ ‪ .. #‬ﻓﺄﺧﺒﺮﺗْﻬﺎ ﺃ ‪‬ﻥ ﺭﺟﻼً ﻗﺪ ﺃﺧﺬ‬ ‫ِ‬
‫ﺑﺴﺎﻗﻬﺎ ﻭﻫــﻲ ُﻣﺤﺮﻣﺔ ـ ﺃﻱ‪ :‬ﺣــﺎﻭﻝ ﻛﺸﻒ ﻋﻮﺭﺗﻬــﺎ ـ ﻓﻘﺎﻃﻌﺘﻬﺎ ﻋﺎﺋﺸﺔُ ‪،‬‬
‫ﻦ ﺫﻧﺒ ًﺎ‪،‬‬
‫ﺇﺣﺪﺍﻛ ‪‬‬
‫ُ‬ ‫ﺃﺫﻧﺒﺖ‬
‫ْ‬ ‫ﻭﺃﻋﺮﺿﺖ ﺑﻮﺟﻬﻬﺎ ﻭﻗﺎﻟﺖ‪» :‬ﻳﺎ ﻧﺴــﺎﺀَ ﺍﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﺇﺫﺍ‬
‫ﻓﻼ ﺗﺨﺒﺮﻥ ﺑﻪ ﺍﻟﻨ‪‬ﺎﺱ‪ ،‬ﻭﻟﺘﺴﺘﻐﻔﺮ ﺍﷲ‪ ،‬ﻭﻟﺘﺘﺐ ﺇﻟﻴﻪ«‪.‬‬
‫· ﻭﻗﺪ ﺷﺎﻋﺖ ﺍﻟﺮﺫﺍﺋﻞ ﻭﺍﻟﻔﻀﺎﺋﺢ َﻋ ْﺒ َﺮ ﺍﻟﺠــﻮﺍﻝ‪ ،‬ﻭﺻﻔﺤﺎﺕ )ﺍﻹﻧﺘﺮﻧﺖ(‪،‬‬
‫ﻭﺷﺎﺷﺎﺕ ﺍﻟﻔﻀﺎﺋ ‪‬ﻴﺎﺕ‪ ..‬ﻓﻼ ﺩِﻳﻦ ﻳَﻤﻨﻊ‪ ..‬ﻭﻻ ُﺧ ُﻠﻖ ﻳﺮﺩﻉ‪.‬‬
‫ﻭﺗﺬ ‪‬ﻛﺮ ﺃ ‪‬ﻥ ﺍﻟﺠﺰﺍﺀَ ﻣﻦ ﺟﻨﺲ ﺍﻟﻌﻤــﻞ‪ ..‬ﻓﻤﻦ ﻓﻀﺢ ﺇﺧﻮﺍ َﻧﻪ ﻣﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ‪..‬‬
‫ً‬
‫ﺃﻟﺴﻨﺔ ﺣﺪﺍﺩ ًﺍ ﺗﻬﺘﻚ ﺳﺘﺮﻩ‪ ،‬ﻭﺗﻔﻀﺢ ﻋﺮﺿﻪ‪.‬‬ ‫ﺳﻠ‪‬ﻂ ﻋﻠﻴﻪ‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.٧٩٩٠ :‬‬

‫‪285‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪∂°SÉØfCGh ..∂eÉjCG‬‬
‫‪500 á∏«∏dG‬‬

‫· ﺃﻥ ﺗﺮﻛﺐ ﺍﻟﻘﻄﺎﺭ ﻭﻫﻮ ﻳﺘﺤﺮﻙ‪ ..‬ﻳﻌﻨﻲ ﺃﻧﻚ ﻗﺪ ﻓﺸﻠﺖ ﻓﻲ ﺗﻨﻈﻴﻢ ﻭﻗﺘﻚ‪..‬‬

‫ﻭﺃﻧﻚ ﺗﺮﻛﺾ ﻓﻲ ﺍﻟﻮﻗﺖ ﺍﻟﻀﺎﺋﻊ‪..‬‬
‫ﻧ ّﻈﻤﻮﺍ ﺃﻭﻗﺎﺗﻜﻢ‪ ..‬ﺍﺳﺘﻐ ّﻠﻮﺍ ﻛﻞ ﻟﺤﻈﺔ ﻓﻲ ﺣﻴﺎﺗﻜﻢ‪..‬‬
‫ﺗﺴﻮﻓﻮﺍ ﻓﺈﻥ ﻟﻠﻐﺪ ﺃﻋﻤﺎﻻً ﺗﻜﻔﻴﻪ !‪..‬‬
‫ﻭﻻ ّ‬
‫ﻭﺍﻟﺮﺳﻮﻝ ! ﻳﻘــﻮﻝ‪» :‬ﺍﻏﺘﻨﻢ ﺧﻤﺴــ ًﺎ ﻗﺒﻞ ﺧﻤﺲ‪ :‬ﺣﻴﺎﺗــﻚ ﻗﺒﻞ ﻣﻮﺗﻚ‪،‬‬
‫ﻭﺻﺤﺘﻚ ﻗﺒــﻞ ﺳﻘﻤﻚ‪ ،‬ﻭﻓﺮﺍﻏﻚ ﻗﺒﻞ ﺷــﻐﻠﻚ‪ ،‬ﻭﺷــﺒﺎﺑﻚ ﻗﺒﻞ ﻫﺮﻣﻚ‪،‬‬
‫ﻭﻏﻨﺎﻙ ﻗﺒﻞ ﻓﻘﺮﻙ«)‪.(١‬‬
‫· ﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﻋﻠﻲ ﺍﻟﻄﻨﻄﺎﻭﻱ ‪: 5‬‬
‫»ﻳﻨﺘﻬﻲ ﺃﺳﺒﻮﻉ ﻟﻴﺒﺪﺃ ﺃﺳﺒﻮﻉ ﺁﺧﺮ‪ ..‬ﻋﻤﻞ ﻭﺃﻭﻻﺩ‪ ..‬ﻭﻣﺪﺍﺭﺱ ﻓﻤﺬﺍﻛﺮﺓ ﺛﻢ‬
‫ﻧﻮﻡ‪..‬‬
‫ﻭﻧﺨﺘﻢ ﺃﺳﺒﻮﻋﻨﺎ ﺑﺰﻳﺎﺭﺓ ﻋﺎﺋﻠﻴﺔ ﻟﻨﻌﻮﺩ ﻟﻨﻔﺲ ﺍﻟﺮﻭﺗﻴﻦ‪..‬‬
‫ﺳﻠﺴﻠﺔ ﻣﻦ ﺍﻷﻳﺎﻡ‪ ..‬ﺗﺘﺮﺟﻢ ﺃﻋﻤﺎﺭﻧﺎ ﻭﺣﻴﺎﺗﻨﺎ‪..‬‬
‫ﻛﻠﻨﺎ ﻭﻻ ﺷﻚ ﻳﺸﻌﺮ ﺑﺎﻟﻤﻠﻞ‪ ..‬ﻭﻟﻜﻦ ﻣﻊ ﺫﻟﻚ ﺃﻻ ﻧﺸﻌﺮ ﺑﺎﻟﺤﺴﺮﺓ ﻋﻠﻰ‬
‫ﺃﻳﺎﻣﻨﺎ ﺍﻟﺘﻲ ﺗﻨﻘﻀﻲ؟!‪..‬‬
‫ﻓﻨﺤﻦ ﻧﻌﻠﻢ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺃﻧﻬﺎ ﻣﻦ ﻋﻤﺮﻧﺎ ﻭﺃﻧﻬﺎ ﺣﺘﻤ ًﺎ ﻟﻦ ﺗﻌﻮﺩ !‪.‬‬
‫ﻟﺬﺍ ﺍﺟﻌﻞ ﻟﻨﻔﺴﻚ ﻭﺭﺩ ًﺍ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻻ ﺗﺘﺮﻛﻪ ﻣﻬﻤﺎ ﻛﺎﻥ‪..‬‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.١٠٧٧ :‬‬

‫‪286‬‬
 ‫ﻭﺻﻞ‬
‫ّ‬ ‫ﺳﺒﺢ ﻭﺍﺳﺘﻐﻔﺮ‪ ..‬ﻭﻫﻠﻞ‬
‫ﻭﺍﺟﻌﻞ ﻟﻚ ﺗﺴﺒﻴﺤﺎﺕ ﺩﺍﺋﻤﺎﺕ ﻓﻲ ﻛﻞ ﻳﻮﻡ‪ّ ..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٠٠‬‬

‫ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﮊ‪ ..‬ﺍﺩﻉ ﻟﻨﻔﺴﻚ ﻭﻟﻮﺍﻟﺪﻳﻚ ﻭﺫﺭﻳﺘﻚ ﻭﺃﺣﺒﺎﺑﻚ‪..‬‬

‫ﺣﺘﻰ ﺇﺫﺍ ﺍﻧﻘﻀﻰ ﻳﻮﻣﻚ ﺑﺮﻭﺗﻴﻨﻪ ﺍﻟﻤﻤﻞ‪ ،‬ﺛﻢ ﺗﺬﻛﺮﺕ ﻗﺮﺍﺀﺗﻚ ﻭﺫِﻛﺮﻙ‬
‫ﻭﺃﺩﺭﻛﺖ‬
‫َ‬ ‫ﺮﺕ ﺑﻬﺎ ﺁﺧﺮﺗﻚ‪ ..‬ﻃﺎﺑﺖ ﻧﻔﺴﻚ‪..‬‬
‫ﻋﻤ َ‬
‫ﻭﺩﻋﻮﺍﺗﻚ‪ ..‬ﻭﺃﻧﻬﺎ ﺃﻋﻤﺎﻝ ّ‬
‫ﻭﺗﺬﻛﺮ‬
‫ّ‬ ‫ﺃﻥ ﻟﻚ ﺇﻧﺠﺎﺯ ًﺍ ﻓﻲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ‪ ..‬ﻭﺳﻴﺤﺴﺐ ﻟﻚ ﻻ ﻋﻠﻴﻚ ﺑﺈﺫﻥ ﺍﷲ‪..‬‬
‫ﺗﺤﺴﺮﻭﺍ ﻋﻠﻰ ﺷﻲﺀ ﻛﺤﺴﺮﺗﻬﻢ ﻋﻠﻰ ﺳﺎﻋﺔ ﻟﻢ ﻳﺬﻛﺮﻭﺍ‬‫ّ‬ ‫ﺃﻥ ﺃﻫﻞ ﺍﻟﺠﻨﺔ ﻣﺎ‬
‫ﺍﷲ ﻓﻴﻬﺎ«‪..‬‬
‫· ﻭﻛﺎﻥ ﺍﻟﺤﺴﻦ ‪ ƒ‬ﻳﻘﻮﻝ‪:‬‬
‫»ﻣﺎ ﻣﺮ ﻳﻮﻡ ﻋﻠﻰ ﺍﺑﻦ ﺁﺩﻡ ﺇﻻ ﻗﺎﻝ ﻟﻪ‪:‬‬
‫ﻓﻲ ﺷﻬﻴﺪ‪..‬‬
‫ﻳﻮﻡ ﺟﺪﻳﺪ‪ ،‬ﻭﻋﻠﻰ ﻣﺎ ﺗﻌﻤﻞ ‪‬‬
‫ﺍﺑﻦ ﺁﺩﻡ ﺇﻧﻲ ٌ‬
‫ﺫﻫﺒﺖ ﻋﻨﻚ ﻟﻢ ﺃﺭﺟﻊ ﺇﻟﻴﻚ‪..‬‬
‫ُ‬ ‫ﻭﺇﺫﺍ‬
‫ﻓﻘﺪﻡ ﻣﺎ ﺷﺌﺖ ﺗﺠﺪﻩ ﺑﻴﻦ ﻳﺪﻳﻚ‪..‬‬
‫ّ‬
‫ﻭﺃﺧﺮ ﻣﺎ ﺷﺌﺖ ﻓﻠﻦ ﻳﻌﻮﺩ ﺃﺑﺪ ًﺍ ﺇﻟﻴﻚ«‪.‬‬
‫ّ‬
‫· ﻭﻳﻘﻮﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ‪:5‬‬
‫»ﺇﺿﺎﻋﺔ ﺍﻟﻮﻗﺖ ﺃﺷﺪ ﻣﻦ ﺍﻟﻤﻮﺕ‪..‬‬
‫ﻷﻥ ﺇﺿﺎﻋﺔ ﺍﻟﻮﻗﺖ ﺗﻘﻄﻌﻚ ﻋﻦ ﺍﷲ ﻭﺍﻟﺪﺍﺭ ﺍﻵﺧﺮﺓ‪..‬‬
‫ﻭﺍﻟﻤﻮﺕ ﻳﻘﻄﻌﻚ ﻋﻦ ﺍﻟﺪﻧﻴﺎ ﻭﺃﻫﻠﻬﺎ«‪.‬‬

‫٭٭٭‬

‫‪287‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫ˆ ‪áªμM A»°T πc »a‬‬
‫‪501 á∏«∏dG‬‬

‫· ﺗﻀﻴﻖ ﺑﻨﺎ ﺍﻟﺪﻧﻴﺎ ﺃﺣﻴﺎﻧ ًﺎ‪ ..‬ﻭﺗﺼﻔﻮ ﺃﻳﺎﻣﻬــﺎ ﺃﺣﻴﺎﻧ ًﺎ‪ ..‬ﻓﻬﻜﺬﺍ ﻫﻲ ﺍﻟﺤﻴﺎﺓ ﻗﺪ‬
‫ُﻋﺠﻨﺖ ﺑﺎﻟﻀﻴﻖ ﻭﺍﻟﻜﺪﺭ‪..‬‬
‫ﻗﻞ ﺍﻟﻤﺎﻝ ﻓﻲ ﻳﺪﻳــﻚ‪ ..‬ﻭﺗﻜﺎﺛﺮﺕ ﺍﻟﺪﻳﻮﻥ ﻭﺍﻟﻬﻤﻮﻡ‪ ..‬ﻭﺗﺮﺍﻛﻤﺖ ﻋﻠﻴﻚ‬‫ﻓﺈﺫﺍ ّ‬
‫ﺍﻷﺣﺰﺍﻥ‪ ..‬ﻓﻘﻞ‪ :‬ﻳﺎ ﺍﷲ‪..‬‬
‫ﻭﺇﺫﺍ ﺃﺻﺎﺑﻚ ﻣﺼﺎﺏ‪ ..‬ﻭﺍﺷﺘﺪﺕ ﻋﻠﻴﻚ ﺍﻵﻻﻡ‪ ..‬ﻓﻘﻞ‪ :‬ﻳﺎ ﺍﷲ‪...‬‬
‫ﻓﺸﻠﺖ ﻓﻲ ﻋﻤﻞ‪ ..‬ﻭﺍﻧﺘﺎﺑﻚ ﺷﻌﻮﺭ ﺍﻟﻬﺰﻳﻤﺔ ﻭﺍﻻﻧﻜﺴﺎﺭ‪ ..‬ﻓﻘﻞ‪ :‬ﻳﺎ ﺍﷲ‪...‬‬
‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ﻓﻠﻦ ﻳﻀﻴﻊ ﻧﺪﺍﺅﻙ ﻭﻟــﻦ ﻳﺨﻴﺐ ﺭﺟﺎﺅﻙ‪ ..‬ﻓﺄﻧﺖ ﺗﻠﺠــﺄ ﺇﻟﻰ ﺍﻟﺮﺏ ﺍﻟﺮﺯﺍﻕ‬
‫ﺍﻟﺮﺣﻴﻢ‪..‬‬
‫ﻭﻛﻴﻒ ﻳﺨﺎﻑ ﺃﺣﺪﻧﺎ ﺍﻟﻔﻘﺮ‪ ..‬ﻭﺍﻟﻐﻨﻲ ﺍﻟﻜﺮﻳﻢ ﻣﻮﺟﻮﺩ!‪..‬‬
‫ﻭﻛﻴﻒ ﻳﻬﺎﺏ ﻏﻴﺮ ﺍﷲ‪ ..‬ﻭﺍﻟﻘﻮﻱ ﺍﻟﻨﺎﺻﺮ ﻻ ﺗﺄﺧﺬﻩ ِﺳ َﻨﺔ ﻭﻻ ﻧﻮﻡ !‪..‬‬
‫· ﺧﻠﻖ ﺍﷲ ﻛﻞ ﻣﺎ ﻓﻲ ﺍﻟﻮﺟﻮﺩ‪ ..‬ﻭﻓﻲ ﻛﻞ ﺷﻲﺀ ﻟﻪ ﺣﻜﻤﺔ‪..‬‬
‫ﻓﻔﻲ ﺍﻷﻟﻢ ﺣﻜﻤﺔ‪ ..‬ﻭﻓﻲ ﺍﻟﻤﺮﺽ ﺣﻜﻤﺔ‪..‬‬
‫ﻭﻓﻲ ﺍﻟﻌﺬﺍﺏ ﺣﻜﻤﺔ‪ ..‬ﻭﻓﻲ ﺍﻟﻔﺸﻞ ﺣﻜﻤﺔ‪..‬‬
‫ﻓﻠﻨﺮﺽ ﺑﻘﻀﺎﺋﻪ‪ ..‬ﻭﻟﺘﻄﻤﺌﻦ ﺍﻟﻘﻠﻮﺏ‪..‬‬
‫﴿ ' ( ) * ‪﴾ 5 4 3 2 1 0 / . - ,+‬‬
‫]ﻳﻮﺳﻒ‪.[٨٧ :‬‬

‫‪288‬‬
 ‫· ﻭﻣﻦ ﺍﻟﻨــﺎﺱ َﻣ ْﻦ ﻳﻈﻦ ﺃﻥ ﺍﻟﺤﺮﻣﺎﻥ ﻓﻲ ﻧﻘﺺ ﺍﻷﻣــﻮﺍﻝ‪ ..‬ﻭﻋﺪﻡ ﺍﻣﺘﻼﻙ‬
‫اﻟﻠﻴﻠﺔ ‪٥٠١‬‬

‫ﺳﻴﺎﺭﺍﺕ ﻓﺎﺭﻫﺔ ﺃﻭ ﻓﻠﻞ ﻓﺎﺧﺮﺓ‪..‬‬

‫ﻭﻟﻜﻦ ﺍﻟﻤﺤﺮﻭﻡ‪ :‬ﻣﻦ ُﺣﺮﻡ ﻟﺬﺓ ﻣﻨﺎﺟﺎﺓ ﺭﺑﻪ ‪.. 8‬‬
‫ﺍﻟﻤﺤﺮﻭﻡ‪ :‬ﻣﻦ ُﺣﺮﻡ ﺍﻟﺼﻼﺓ ﻓﻲ ﻭﻗﺘﻬﺎ ﻭﻣﻊ ﺍﻟﺠﻤﺎﻋﺔ‪..‬‬
‫ﺍﻟﻤﺤﺮﻭﻡ‪ :‬ﻣﻦ ﺣﺮﻡ ﺑﺮ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻭﻃﺎﻋﺘﻬﻤﺎ ﻭﺩﻋﺎﺋﻬﻤﺎ ﻟﻪ‪..‬‬
‫ﺍﻟﻤﺤﺮﻭﻡ‪ :‬ﻣﻦ ﺣﺮﻡ ﻟﺬﺓ ﺍﻟﺒﻜﺎﺀ ﻣﻦ ﺧﺸﻴﺔ ﺍﷲ ‪.. 8‬‬
‫ﺍﻟﻤﺤﺮﻭﻡ‪ :‬ﻣﻦ ﺣﺮﻡ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﻭﺗﺪﺑﺮﻩ‪..‬‬
‫ﺍﻟﻤﺤﺮﻭﻡ‪ :‬ﻣﻦ ﺣﺮﻡ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﺑﺎﻟﺼﻼﺓ ﻭﺍﻟﺒﻜﺎﺀ ﺑﻴﻦ ﻳﺪﻱ ﺭﺑﻪ ‪.. 8‬‬
‫ﺍﻟﻤﺤﺮﻭﻡ‪ :‬ﻣﻦ ﺯﺣﺰﺡ ﻋﻦ ﺍﻟﺠﻨﺔ ﻭﺃﻟﻘﻲ ﻓﻲ ﺍﻟﻨﺎﺭ‪..‬‬
‫ﻓﺎﻟﻠﻬﻢ ﻻ ﺗﺠﻌﻠﻨﺎ ﻣﻦ ﺍﻟﻤﺤﺮﻭﻣﻴﻦ‪..‬‬
‫· ﻭﻣﺎ ﺃﺟﻤﻞ ﻗﻮﻝ ﺍﻟﻘﺎﺋﻞ‪:‬‬
‫ﻭﺗـــﺼـــﺒـــﺮ‬
‫‪‬‬ ‫َــــﺠــــﻤــــﻞ‬
‫‪‬‬ ‫ﻭﺗ‬ ‫ﻳــــﺎ ﺑـــﻨـــﻲ ﺁﺩﻡ ﺗـــﻮ ‪‬ﻗـــﺮ‬
‫ﺃﻛـــﺜـــﺮ‬
‫َ‬ ‫ﺳـــــــﺮﻙ‬
‫ّ‬ ‫ﻭﺑــــﻤــــﺎ‬ ‫ﺍﻟــــﺪﻫــــﺮ ﻗــﻠــﻴــﻼً‬
‫ُ‬ ‫ﺳــــــﺎﺀﻙ‬
‫ﺍﷲ ﻣــــﻦ ﺫﻧـــﺒـــﻚ ﺃﻛــﺒــﺮ‬ ‫ﻳـــﺎ ﻛــﺒــﻴــﺮ ﺍﻟـــﺬﻧـــﺐ ﻋﻔﻮ‬
‫ــــﻐـــﺮ ﻋـــﻔـــﻮ ﺍﷲ ﺃﺻــﻐــﺮ‬ ‫ﺃﻛـــﺒـــﺮ ﺍﻵﺛــــــﺎﻡ ﻣـــﻦ ﺃﺻـــ‬
‫ﻣــــﺎ ﻗـــﻀـــﻰ ﺍﷲ ﻭﻗـــــﺪ‪ ‬ﺭ‬ ‫ﻟـــﻴـــﺲ ﻟــــﻺﻧــــﺴــــﺎﻥ ﺇﻻ‬
‫ﻓﻼ ﺃﺣﺪ ﻳﺴﺘﺮﻙ ﻣﺜﻞ ﺍﷲ‪ ..‬ﻭﻻ ﺃﺣﺪ ﻳﺮﺣﻤﻚ ﻣﺜﻞ ﺍﷲ‪..‬‬
‫ﻓﻴﺎ ﺣﺴﺮﺓ ﺍﻟﻔﺎﺭﻳﻦ ﻣﻦ ﺭﺑﻬﻢ‪ ..‬ﻭﻳﺎ ﺣﺴﺮﺓ ﺍﻟﻤﻌﺮﺿﻴﻦ ﻋﻦ ﻣﻮﻻﻫﻢ‪.‬‬

‫٭٭٭‬

‫‪289‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪? Gòg øe A»°T ∂©e çóM πg‬‬
‫‪502 á∏«∏dG‬‬

‫ﻻ ﺗﺒﺘﺌﺲ ! ﻓﻘﺪ ﺣﺪﺙ ﻣﺜﻠﻪ ﻟﺴﻴﺪ ﺍﻟﺨﻠﻖ ﮊ ‪..‬‬

‫ﻓﻘﺪﺕ ﺃﺣﺪ ﻭﺍﻟﺪﻳﻚ؟‪:‬‬
‫َ‬ ‫· ﻫﻞ‬
‫ﻓﻠﻘﺪ ﺗﻮﻓﻲ ﻭﺍﻟﺪ ﺭﺳــﻮﻝ ﺍﷲ ﮊ ﻗﺒﻞ ﺃﻥ ﻳﻮﻟﺪ‪ ..‬ﻭﺗﻮﻓﻴــﺖ ﻭﺍﻟﺪﺗﻪ ﻭﻋﻤﺮﻩ‬
‫ﺳﺖ ﺳﻨﻴﻦ‪.‬‬
‫· ﻫﻞ ﺃﻧﺖ ﻣﺪﻳﻮﻥ؟‪:‬‬
‫ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻣﺎﺕ ﻭﺩﺭﻋﻪ ﻣﺮﻫﻮﻧﺔ ﻋﻨﺪ ﻳﻬﻮﺩﻱ‪.‬‬
‫· ﻻ ﺗﺠﺪ ﻗﻮﺕ ﻳﻮﻣﻚ؟‪:‬‬
‫ﻓﻘﺪ ﻛﺎﻥ ﻳﻤﺮ ﻋﻠﻰ ﺑﻴﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺍﻟﺸﻬﺮ ﻭﺍﻟﺸﻬﺮﻳﻦ ﻭﻟﻢ ﺗﻮﻗﺪ ﻓﻴﻪ ﻧﺎﺭ‪.‬‬
‫· ﻫﻞ ُﻃﻠﻘﺖ ﺇﺣﺪﻯ ﺑﻨﺎﺗﻚ؟‪:‬‬
‫ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻃﻠﻘﺖ ﺍﺑﻨﺘﺎﻩ‪ ،‬ﺭﻗﻴﺔ ﻭﺃﻡ ﻛﻠﺜــﻮﻡ ﺍﻟﻠﺘﺎﻥ ﻛﺎﻧﺘﺎ ﻣﺘﺰﻭﺟﺘﻴﻦ ﻣﻦ‬
‫ﺍﺑﻨﻲ ﻋﻤﻪ ﺃﺑﻲ ﻟﻬﺐ‪ ،‬ﻋﻨﺪﻣﺎ ﺟﻬﺮ ﺑﺎﻟﺪﻋﻮﺓ‪.‬‬
‫· ﻫﻞ ُﻫ ّﺠﺮﺕ ﻣﻦ ﺑﻠﺪﻙ؟‪:‬‬
‫ﺍﺗﻘﺎﺀ ﻟﻜﻴﺪ ﻗﺮﻳﺶ ﻭﺃﺫﺍﻫﺎ‪.‬‬
‫ً‬ ‫ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻫﺎﺟﺮ ﻣﻦ ﻣﻜﺔ ﺇﻟﻰ ﺍﻟﻤﺪﻳﻨﺔ‬
‫· ﻫﻞ ﺗﺸﻜﻮ ﻣﻦ ﺗﺠﺎﻫﻞ ﺍﻟﻨﺎﺱ ﻟﻚ؟‪:‬‬
‫ﺭﺳــﻮﻝ ﺍﷲ ﮊ ﻗﺎﻃﻌﻪ ﻗﻮﻣﻪ ﻭﺣﺎﺻــﺮﻭﻩ ﻓﻲ ﺷﻌﺐ ﺑﻨــﻲ ﻋﺎﻣﺮ ﻋﺪﺓ‬
‫ﺳﻨﻮﺍﺕ‪..‬‬

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 ‫· ﻫﻞ ﺗﻌﺮﺿﺖ ﻟﻤﺤﺎﻭﻟﺔ ﻗﺘﻞ ﻣﺘﻌﻤﺪﺓ؟‪:‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٠٢‬‬

‫ﺍﻟﺮﺳﻮﻝ ﮊ ﺗﻌﺮﺽ ﻟﻠﻘﺘﻞ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﻣﻦ ﺍﻟﻤﺸﺮﻛﻴﻦ‪.‬‬

‫· ﻫﻞ ﺁﺫﺍﻙ ﺃﺣﺪ ﺟﻴﺮﺍﻧﻚ؟‪:‬‬
‫ﺍﻟﺮﺳﻮﻝ ﮊ ﺁﺫﺍﻩ ﺟﺎﺭﻩ ﺍﻟﻴﻬﻮﺩﻱ ﻭﻣﻊ ﺫﻟﻚ ﺯﺍﺭﻩ ﺣﻴﻦ ﻣﺮﺽ‪.‬‬
‫· ﻫﻞ ﺗﻌﺮﺿﺖ ﻹﻫﺎﻧﺔ ﻣﻦ ﺃﺣﺪ؟‪:‬‬
‫ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺷﺘﻤﻪ ﻗﻮﻣﻪ ﻭﻭﺿﻌﻮﺍ ﻓﻮﻕ ﺭﺃﺳﻪ ﺳﻼ ﺍﻟﺠﺰﻭﺭ‪) ..‬ﺃﻱ ﻛﺮﺷﺔ ﺍﻟﺠﻤﻞ(‪.‬‬
‫ﻫﻤ ًﺎ ﻭﻋﻨﺎﺀ؟‪:‬‬
‫· ﻫﻞ ﺗﺤﻤﻞ ّ‬
‫ﺍﻟﺮﺳﻮﻝ ﮊ ﺣﻤﻞ َﻫ ‪‬ﻢ ﺍﻟﺮﺳﺎﻟﺔ ﺛﻼﺛ ًﺎ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪..‬‬
‫· ﻫﻞ ﻓﻘﺪﺕ ﺷﺨﺼ ًﺎ ﻋﺰﻳﺰ ًﺍ ﻋﻠﻴﻚ؟‪:‬‬
‫ﺗﺒﻖ ﺇﻻ ﺍﻟﺴﻴــﺪﺓ ﻓﺎﻃﻤﺔ ﺍﻟﺘﻲ‬
‫ﺍﻟﺮﺳﻮﻝ ﮊ ﺗﻮﻓﻲ ﺃﻭﻻﺩﻩ ﻓــﻲ ﺣﻴﺎﺗﻪ‪ ،‬ﻭﻟﻢ َ‬
‫ﺗﻮﻓﻴﺖ ﺑﻌﺪ ﺭﺣﻴﻠﻪ ﺑﺄﺷﻬﺮ‪.‬‬
‫· ﻫﻞ ُﺟﺮﺣﺖ ﻳﻮﻣ ًﺎ ﻣﺎ ؟‪:‬‬
‫ﺍﻟﺮﺳﻮﻝ ﮊ ُﺷﺞ ﻓﻲ ﻣﻌﺮﻛﺔ ﺃﺣﺪ ﻭﻛﺴﺮﺕ ﺭﺑﺎﻋﻴﺘﻪ‪..‬‬
‫· ﻫﻞ ﺍﺗﻬﻤﺖ ﺑﺸﻲﺀ ﻟﻢ ﺗﻔﻌﻠﻪ؟‪:‬‬
‫ﺍﻟﺮﺳﻮﻝ ﮊ ﺍﺗﻬﻢ ﺑﺎﻟﺠﻨﻮﻥ‪.‬‬
‫· ﻫﻞ ﺍﺗﻬﻤﺖ ﻓﻲ ﻋﺮﺿﻚ؟‪:‬‬
‫ﺍﻟﺮﺳﻮﻝ ﮊ ﺍﺗﻬﻢ ﻓﻲ ﻋﺮﺿــﻪ ﻓﻲ ﺯﻭﺟﺘﻪ ﻋﺎﺋﺸﺔ ‪ ، #‬ﻭﺑﺮﺃﻫﺎ ﺍﷲ ﻣﻦ ﻓﻮﻕ‬
‫ﺳﺒﻊ ﺳﻤﺎﻭﺍﺕ‪.‬‬
‫ﻭﻣﻊ ﻛﻞ ﻫﺬﻩ ﺍﻟﻤﻌﺎﻧﺎﺓ ﻛﺎﻥ ﺍﻟﺮﺳﻮﻝ ﮊ ﺳﻌﻴﺪ ًﺍ ﻣﺘﻔﺎﺋﻼً‪ ..‬ﻓﻬﻼ ﺍﻗﺘﺪﻳﺖ ﺑﻬﺬﺍ‬
‫ﺍﻟﻨﺒﻲ ﺍﻟﻌﻈﻴﻢ؟!‪..‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪kGô«N ¿ƒμj ¿CG ≈°ùY‬‬
‫‪503 á∏«∏dG‬‬

‫· ﻛﺎﻥ ﻫﻨﺎﻙ ﺷﺨﺺ ﺍﺳﻤﻪ »ﺍﻟﻤﻨﻄﻖ«‪ ..‬ﻭﺁﺧﺮ ﺍﺳﻤﻪ »ﺍﻟﻘﺪﺭ«‪..‬‬

‫ﺭﻛﺒﺎ ﺍﻟﺴﻴﺎﺭﺓ ﻓﻰ ﺳﻔﺮ ﻃﻮﻳﻞ‪..‬‬
‫ﻭﻓﻲ ﻣﻨﺘﺼﻒ ﺍﻟﻄﺮﻳﻖ ﻧﻔﺬ ﺑﻨﺰﻳﻦ ﺍﻟﺴﻴﺎﺭﺓ‪..‬‬
‫ﺣــﺎﻭﻻ ﺃﻥ ﻳﻜﻤﻼ ﻃﺮﻳﻘﻬﻤــﺎ ﻣﺸﻴ ًﺎ ﻋﻠﻰ ﺍﻷﻗــﺪﺍﻡ ﻗﺒﻞ ﺃﻥ ﻳﺤــﻞ ﻋﻠﻴﻬﻤﺎ‬
‫ﺍﻟﻈﻼﻡ‪..‬‬
‫ﺣﺎﻭﻻ ﺃﻥ ﻳﺠﺪﺍ ﻣﺄﻭﻯ ﻭﻟﻜﻦ ﺩﻭﻥ ﺟﺪﻭﻯ‪..‬‬
‫ﻓﻘﺮﺭ »ﺍﻟﻤﻨﻄﻖ« ﺃﻥ ﻳﻨﺎﻡ ﺑﺠﺎﻧﺐ ﺷﺠﺮﺓ‪..‬‬
‫ﺃﻣﺎ »ﺍﻟﻘﺪﺭ« ﻓﻘﺮﺭ ﺃﻥ ﻳﻨﺎﻡ ﻓﻲ ﻭﺳﻂ ﺍﻟﺸﺎﺭﻉ‪.‬‬
‫ﺗﻌﺮﺽ ﻧﻔﺴﻚ ﻟﻠﻤﻮﺕ‪ ..‬ﻓﻘﺪ ﺗﺄﺗﻲ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻤﻨﻄﻖ‪ :‬ﺃﻣﺠﻨﻮﻥ ﺃﻧﺖ؟! ﺳﻮﻑ ّ‬
‫ﺳﻴﺎﺭﺓ ﻭﺗﺪﻫﺴﻚ !‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻘﺪﺭ‪ :‬ﻟﻦ ﺃﻧﺎﻡ ﺇﻻ ﻭﺳﻂ ﺍﻟﺸﺎﺭﻉ !ﻓﻘﺪ ﺗﺄﺗﻲ ﺳﻴﺎﺭﺓ ﻓﺘﺮﺍﻧﻲ ﻭﺗﻨﻘﺬﻧﺎ !‪.‬‬
‫ﻭﻓﻌﻼً ﻧﺎﻡ ﺍﻟﻤﻨﻄﻖ ﺗﺤﺖ ﺍﻟﺸﺠﺮﺓ‪ ..‬ﻭﺍﻟﻘﺪﺭ ﻭﺳﻂ ﺍﻟﺸﺎﺭﻉ‪..‬‬
‫ﻭﺑﻌﺪ ﺳﺎﻋﺔ ﺟﺎﺀﺕ ﺳﻴﺎﺭﺓ ﻛﺒﻴﺮﺓ ﻣﺴﺮﻋﺔ‪..‬‬
‫ﻭﻟﻤﺎ ﺭﺃﺕ ﺷﺨﺼ ًﺎ ﻭﺳﻂ ﺍﻟﺸﺎﺭﻉ ﺣﺎﻭﻟﺖ ﺍﻟﺘﻮﻗﻒ‪ ..‬ﻟﻜﻨﻬﺎ ﻟﻢ ﺗﺴﺘﻄﻊ‪..‬‬
‫ﻓﺎﻧﺤﺮﻓﺖ ﺑﺎﺗﺠﺎﻩ ﺍﻟﺸﺠﺮﺓ‪ ..‬ﻭﺩﻫﺴﺖ ﺍﻟﻤﻨﻄﻖ‪ ..‬ﻭﻋﺎﺵ ﺍﻟﻘﺪﺭ‪..‬‬
‫· ﻓﺈﻥْ ﺗﺄﺧﺮ ﺳﻔﺮﻙ‪ ..‬ﻓﻌﺴﻰ ﺃﻥ ﻳﻜﻮﻥ ﺗﺄﺧﺮﻙ ﺧﻴﺮﺍً‪..‬‬
‫ﻭﺇﻥْ ُﺣﺮﻣﺖ ﻣﻦ ﺻﻔﻘﺔ ﻓﻌﺴﻰ ﺃﻥ ﺗﻜﻮﻥ ﺑﺮﻛﺔ‪.‬‬

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 ‫ﻭﺇﻥ ﺻﺪﺩﺕ ﻋﻦ ﻭﻇﻴﻔﺔ ﻓﻌﺴﻰ ﺃﻥ ﺗﻜﻮﻥ ﻟﻚ ﻣﺼﻠﺤﺔ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٠٣‬‬

‫ﻭﺇﻥ ﺣﺮﻣﺖ ﻣﻦ ﻃﻔﻞ ﻓﻌﺴﻰ ﺃﻥ ﻳﻜﻮﻥ ﺧﻴﺮﺍً‪..‬‬

‫ﻓﻼ ﻳﻀﻴﻘﻦ ﺻﺪﺭﻙ ﻷﻱ ﺷﻲﺀ ﻳﺤﺪﺙ ﻟﻚ‪ ..‬ﻷﻧﻪ ﺑﺈﺫﻥ ﺍﷲ ﻟﻚ ﺧﻴﺮ‪.‬‬
‫ﻷﻥ »ﺍﷲ« ﻳﻌﻠﻢ ﻭﺃﻧﺖ ﻻ ﺗﻌﻠﻢ‪..‬‬
‫· ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﻋﻠﻲ ﺍﻟﻄﻨﻄﺎﻭﻱ ‪ 5‬ﻋﻦ ﺻﺎﺣﺐ ﻟــﻪ‪ :‬ﺃﻥ ﺭﺟﻼً ﻗﺪﻡ ﺇﻟﻰ‬
‫ﺍﻟﻤﻄﺎﺭ‪ ،‬ﻭﻛﺎﻥ ﺣﺮﻳﺼ ًﺎ ﻋﻠﻰ ﺭﺣﻠﺘﻪ‪ ،‬ﻭﻫﻮ ﻣﺠﻬــﺪ ﺑﻌﺾ ﺍﻟﺸﻲﺀ‪ ،‬ﻓﺄﺧﺬﺗﻪ‬
‫ﻧﻮﻣﺔ ﺗﺮﺗﺐ ﻋﻠﻴﻬﺎ ﺃﻥ ﺃﻗﻠﻌــﺖ ﺍﻟﻄﺎﺋﺮﺓ‪ ،‬ﻭﻓﻴﻬﺎ ﺭﻛﺎﺏ ﻛﺜﻴﺮﻭﻥ ﻳﺰﻳﺪﻭﻥ ﻋﻠﻰ‬ ‫ٌ‬
‫ﺛﻼﺛﻤﺌــﺔ ﺭﺍﻛﺐ‪ ،‬ﻓﻠﻤﺎ ﺃﻓــﺎﻕ ﺇﺫﺍ ﺑﺎﻟﻄﺎﺋــﺮﺓ ﻗﺪ ﺃﻗﻠﻌﺖ ﻗﺒﻞ ﻗﻠﻴــﻞ‪ ،‬ﻭﻓﺎﺗﺘﻪ‬
‫ﺍﻟﺮﺣﻠﺔ‪ ،‬ﻓﻀــﺎﻕ ﺻﺪﺭﻩ‪ ،‬ﻭﻧﺪﻡ ﻧﺪﻣ ًﺎ ﺷﺪﻳﺪﺍً‪ ،‬ﻭﻟــﻢ ﺗﻤﺾ ﺩﻗﺎﺋﻖ ﻋﻠﻰ ﻫﺬﻩ‬
‫ﺍﻟﺤﺎﻝ ﺍﻟﺘﻲ ﻫﻮ ﻋﻠﻴﻬﺎ ﺣﺘــﻰ ﺃﻋﻠﻦ ﻋﻦ ﺳﻘﻮﻁ ﺍﻟﻄﺎﺋﺮﺓ‪ ،‬ﻭﺍﺣﺘﺮﺍﻕ ﻣﻦ ﻓﻴﻬﺎ‬
‫ﺑﺎﻟﻜﺎﻣﻞ !‪.‬‬
‫ﺃﻟﻢ ﻳﻜﻦ ﻓﻮﺍﺕ ﺍﻟﺮﺣﻠﺔ ﺧﻴﺮ ًﺍ ﻟﻬﺬﺍ ﺍﻟﺮﺟﻞ؟!‪.‬‬
‫ﻭﻟﻜﻦ ﺃﻳﻦ ﺍﻟﻤﻌﺘﺒﺮﻭﻥ ﻭﺍﻟﻤﺘﻌﻈﻮﻥ؟!‪..‬‬
‫﴿ ( ) * ‪76 5 4 3 2 1 0 /. - , +‬‬
‫‪] ﴾ < ; : 9 8‬ﺍﻟﺒﻘﺮﺓ‪.[٢١٦ :‬‬

‫٭٭٭‬

‫‪293‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..∫ɪdGh º∏©dG ø«H‬‬
‫‪504 á∏«∏dG‬‬

‫· ﺍﻟﻌﻠﻢ ﻣﻴﺮﺍﺙ ﺍﻷﻧﺒﻴﺎﺀ‪ ..‬ﻭﺍﻟﻤﺎﻝ ﻣﻴﺮﺍﺙ ﺍﻟﻤﻠﻮﻙ ﻭﺍﻷﻏﻨﻴﺎﺀ‪..‬‬

‫ـ ﻭﺍﻟﻌﻠﻢ ﻳﺤﺮﺱ ﺻﺎﺣﺒﻪ‪ ..‬ﻭﺻﺎﺣﺐ ﺍﻟﻤﺎﻝ ﻳﺤﺮﺱ ﻣﺎﻟﻪ‪..‬‬
‫ـ ﻭﺍﻟﻌﻠﻢ ﻳﺰﺩﺍﺩ ﺑﺎﻟﺒﺬﻝ ﻭﺍﻟﻌﻄﺎﺀ‪ ..‬ﺃﻣﺎ ﺍﻟﻤﺎﻝ ﻓﺘﺬﻫﺒﻪ ﺍﻟﻨﻔﻘﺎﺕ ـ ﺇﻻ ﺃﻥ ﻳﻜﻮﻥ‬
‫ﺻﺪﻗﺔ‪.‬‬
‫ـ ﻭﺍﻟﻌﻠﻢ ﻳﺮﺍﻓﻖ ﺻﺎﺣﺒﻪ ﺣﺘﻰ ﻓﻲ ﻗﺒــﺮﻩ‪ ..‬ﻟﻜﻦ ﺍﻟﻤﺎﻝ ﻳﻔﺎﺭﻗﻪ ﺑﻌﺪ ﻣﻮﺗﻪ ﺇﻻ‬
‫ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺻﺪﻗﺔ ﺟﺎﺭﻳﺔ‪..‬‬
‫ـ ﻭﺍﻟﻤﺎﻝ ﻳﺤﺼﻞ ﻟﻠﺒﺮ ﻭﺍﻟﻔﺎﺟﺮ ﻭﺍﻟﻤﺴﻠﻢ ﻭﺍﻟﻜﺎﻓــﺮ‪ ..‬ﺃﻣﺎ ﺍﻟﻌﻠﻢ ﺍﻟﻨﺎﻓﻊ ﻓﻼ‬
‫ﻳﺤﺼﻞ ﺇﻻ ﻟﻠﻤﺆﻣﻦ‪.‬‬
‫ﻭﺍﻟﻌﺎﻟﻢ ﻳﺤﺘــﺎﺝ ﺇﻟﻴﻪ ﺍﻟﻤﻠﻮﻙ ﻭﻣﻦ ﺩﻭﻧﻬﻢ‪ ..‬ﻭﺻﺎﺣــﺐ ﺍﻟﻤﺎﻝ ﻳﺤﺘﺎﺝ ﺇﻟﻴﻪ‬
‫ﺃﻫﻞ ﺍﻟﻔﺎﻗﺔ ﻭﺍﻟﺤﺎﺟﺔ‪..‬‬
‫ـ ﻭﻗﺪ ﻳﺼﺒﺢ ﺻﺎﺣﺐ ﺍﻟﻤﺎﻝ ﻓﻘﻴﺮ ًﺍ ﺑﻴﻦ ﻋﺸﻴــﺔ ﺃﻭ ﺿﺤﺎﻫﺎ‪ ..‬ﺃﻣﺎ ﺍﻟﻌﻠﻢ ﻓﻼ‬
‫ُﻳﺨﺸﻰ ﻋﻠﻴﻪ ﺍﻟﻔﻨﺎﺀ‪..‬‬
‫ـ ﻭﺍﻟﻤﺎﻝ ﻳﺪﻋﻮ ﺍﻹﻧﺴﺎﻥ ﻟﻠﺪﻧﻴﺎ‪ ..‬ﻭﺍﻟﻌﻠﻢ ﻳﺪﻋﻮﻩ ﻟﻌﺒﺎﺩﺓ ﺭﺑﻪ‪.‬‬
‫ـ ﻭﻗﺪ ﻳﻜﻮﻥ ﺍﻟﻤﺎﻝ ﺳﺒﺒ ًﺎ ﻓﻲ ﻫﻼﻙ ﺻﺎﺣﺒﻪ‪ ..‬ﺃﻣﺎ ﺍﻟﻌﻠﻢ ﻓﻔﻴﻪ ﺣﻴﺎﺓٌ ﻟﺼﺎﺣﺒﻪ‬
‫ﺣﺘﻰ ﺑﻌﺪ ﻣﻮﺗﻪ‪..‬‬
‫ـ ﻓﺴﻌﺎﺩﺓ ﺍﻟﻌﻠﻢ ﺩﺍﺋﻤﺔ‪ ..‬ﻭﺳﻌﺎﺩﺓ ﺍﻟﻤﺎﻝ ﺯﺍﺋﻠﺔ‪.‬‬
‫ﻗﺪﺭﻩ ﻓﻲ ﺫﺍﺗﻪ‪ ..‬ﺃﻣﺎ ﺍﻟﻐﻨﻲ ﻓﻘﻴﻤﺘﻪ ﻓﻲ ﻣﺎﻟﻪ‪..‬‬
‫ـ ﻭﺍﻟﻌﺎﻟﻢ ْ‬
‫· ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺤﺴﻦ ‪» : ƒ‬ﻟﻮﻻ ﺍﻟﻌﻠﻢ ﻟﺼﺎﺭ ﺍﻟﻨﺎﺱ ﻣﺜﻞ ﺍﻟﺒﻬﺎﺋﻢ«‪.‬‬

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 ‫· ﻭﻳﻘﻮﻝ ﻣﻌﺎﺫ ﺑﻦ ﺟﺒﻞ ‪: ƒ‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٠٤‬‬

‫»ﺗﻌﻠﻤﻮﺍ ﺍﻟﻌﻠﻢ ﻓﺈﻥ ‪‬‬

‫ﺗﻌﻠﻤﻪ ﷲ ـ ﺃﻱ‪ :‬ﻣﺨﻠﺼ ًﺎ ﺑﻪ ـ ‪..‬‬
‫ﻭﻃﻠﺒﻪ ﻋﺒﺎﺩﺓ‪ ..‬ﻭﻣﺪﺍﺭﺳﺘﻪ ﺗﺴﺒﻴﺢ‪..‬‬
‫ﻭﺍﻟﺒﺤﺚ ﻋﻨﻪ ﺟﻬﺎﺩ‪ ..‬ﻭﺗﻌﻠﻴﻤﻪ ﺻﺪﻗﺔ‪ ..‬ﻭﺑﺬﻟﻪ ﻷﻫﻠﻪ ﻗﺮﺑﺔ‪..‬‬
‫ﻭﻫﻮ ﺍﻷﻧﻴﺲ ﻓﻲ ﺍﻟﻮﺣﺪﺓ‪ ،‬ﻭﺍﻟﺼﺎﺣﺐ ﻓﻲ ﺍﻟﺨﻠﻮﺓ‪..‬‬
‫ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺍﻟﺪﻳﻦ‪..‬‬
‫ﺍﻟﺴﺮﺍﺀ ﻭﺍﻟﻀﺮﺍﺀ‪..‬‬
‫‪‬‬ ‫ﻭﺍﻟﻨﺼﻴﺮ ﻓﻲ‬
‫ﻭﺍﻟﻤﻘ ‪َ‬ﺮﺑﻴﻦ‪..‬‬
‫ﻫﻮ ﻣﻨﺎﺭ ﺳﺒﻴﻞ ﺍﻟﺠﻨﺔ‪ ..‬ﻳﺠﻌﻠﻚ ﻣﻊ ﺍﻟﻤﻼﺋﻜﺔ ُ‬
‫ﻳﺴ ‪‬ﺒﺢ ﻟﻚ ﻛﻞ َﺭﻃْﺐ ٍ ﻭﻳﺎﺑﺲ‪ ..‬ﻭﺗﺴﺘﻐﻔﺮ ﻟﻚ ﺣﺘﻰ ﺍﻟﺤﻴﺘﺎﻥ ﻓﻲ ﺍﻟﺒﺤﺮ‪..‬‬
‫ﺑﻪ ﻳﻄﺎﻉ ﺍﷲ ‪ .. 8‬ﺇﺫ ﻛﻴﻒ ﺗﻄﻴﻌﻪ ﺇﻥ ﻟﻢ ﺗﻌﻠﻢ ﻣﺎ ﺃﻣﺮﻩ ﻭﻣﺎ ﻧﻬﻴﻪ؟!‪..‬‬
‫ﻳﻮﺣﺪ ﺍﷲ ‪ ، 8‬ﻭﺑﻪ ُﻳ َﻤﺠ‪ ‬ﺪ ﺍﷲ ‪. 8‬‬
‫ﻭﺑﻪ ُﻳ ْﻌ َﺒﺪ ﺍﷲ ‪ ، 8‬ﻭﺑﻪ ‪‬‬
‫ﻳﺘﻮﺭﻉ ﺍﻹﻧﺴﺎﻥ‪ ..‬ﻭﺑﻪ ﺗﻮﺻﻞ ﺍﻷﺭﺣﺎﻡ‪..‬‬
‫ﻭﺑﻪ ‪‬‬
‫ﻭﺑﻪ ُﻳﻌﺮﻑ ﺍﻟﺤﻼﻝ ﻭﺍﻟﺤﺮﺍﻡ‪ ..‬ﻫﻮ ﺇﻣﺎﻡ ﺍﻟﻌﻤﻞ‪ُ ..‬ﻳ ْﻠ َﻬ ُﻤ ُﻪ ‪‬‬
‫ﺍﻟﺴﻌﺪﺍﺀ ﻭﻳﺤﺮﻡ ﻣﻨﻪ‬
‫ﺍﻷﺷﻘﻴﺎﺀ«‪..‬‬
‫· ﻭﻳﻘﻮﻝ ﻳﺤﻴﻰ ﺑﻦ ﻣﻌﺎﺫ‪:‬‬
‫»ﺍﻟﻌﻠﻤﺎﺀ ﺃﺭﺣﻢ ﺑﺄﻣﺔ ﻣﺤﻤﺪ ٍ ﻣﻦ ﺁﺑﺎﺋﻬﻢ ﻭﺃﻣﻬﺎﺗﻬﻢ !‪..‬‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﻛﻴﻒ ﺫﻟﻚ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻵﺑﺎﺀ ﻭﺍﻷﻣﻬﺎﺕ ﻳﺤﻔﻈﻮﻥ ﺃﻭﻻﺩﻫﻢ ﻣﻦ ﻧﺎﺭ ﺍﻟﺪﻧﻴﺎ‪..‬‬
‫ﺃﻣﺎ ﺍﻟﻌﻠﻤﺎﺀ ﻓﻴﺤﻔﻈﻮﻥ ﺃﺗﺒﺎﻋﻬﻢ ﻣﻦ ﻧﺎﺭ ﺍﻵﺧﺮﺓ‪..‬‬
‫ﻭﻓﻀﺎﺋﻞ ﺍﻷﺑﻮﺓ ﺗﻨﺘﻬﻲ ﻓﻲ ﺍﻟﺪﻧﻴﺎ‪..‬‬
‫ﺃﻣﺎ ﻓﻀﺎﺋﻞ ﻃﻠﺐ ﺍﻟﻌﻠﻢ ﻓﺘﺴﺘﻤﺮ ﺇﻟﻰ ﺃﺑﺪ ﺍﻵﺑﺪﻳﻦ«‪.‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪?¿BGô≤dG »a Ék LhR ICGôªdG ¿ƒμJ ≈àe‬‬
‫‪505 á∏«∏dG‬‬

‫ﻋﻨﺪﻣﺎ ﺗﺴﺘﻘﺮﺉ ﺁﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﺍﻟﺘﻲ ﺟﺎﺀ ﻓﻴﻬﺎ ﺍﻟﻠﻔﻈﺎﻥ‪ ..‬ﺗﺠﺪ ﺃﻥ ﻟﻔﻆ‬
‫»ﺯﻭﺝ« ُﻳﻄﻠﻖ ﻋﻠﻰ ﺍﻟﻤﺮﺃﺓ ﺇﺫﺍ ﻛــﺎﻥ ﺍﻟﺘﻮﺍﻓﻖ ﻭﺍﻻﻧﺴﺠﺎﻡ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺰﻭﺟﻴﺔ‬
‫ﺗﺎﻣ ًﺎ ﺑﻴﻨﻬﺎ ﻭﺑﻴﻦ ﺯﻭﺟﻬﺎ‪ ..‬ﻣﻦ ﺩﻭﻥ ﺍﺧﺘﻼﻑ ﺩﻳﻨﻲ ﺃﻭ ﻧﻔﺴﻲ ﺃﻭ ﺟﻨﺴﻲ‪..‬‬ ‫ّ‬
‫ﻓﺈﻥ ﻟﻢ ﻳﻜﻦ ﺍﻟﺘﻮﺍﻓﻖ ﻭﺍﻻﻧﺴﺠــﺎﻡ ﻛﺎﻣﻼً‪ ..‬ﺃﻃﻠﻖ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻴﻬﺎ ﻟﻔﻆ »ﺍﻣﺮﺃﺓ«‬
‫ﻭﻟﻴﺴﺖ ﺯﻭﺟ ًﺎ‪..‬‬
‫· ﻓﺎﷲ ﺗﻌﺎﻟــﻰ ﻳﻘــﻮﻝ‪a ` _ ^ ] \ [ Z Y﴿ :‬‬
‫‪] ﴾m l k j i h gf e d c b‬ﺍﻟﺮﻭﻡ‪.[٢١ :‬‬
‫ﻭﻳﻘــﻮﻝ‪| { z y x w v u t s ﴿ :‬‬
‫} ~ ﮯ﴾ ]ﺍﻟﻔﺮﻗﺎﻥ‪.[٧٤ :‬‬
‫ﻭﺑﻬﺬﺍ ﺍﻻﻋﺘﺒــﺎﺭ ﺟﻌﻞ ﺍﻟﻘﺮﺁﻥ ﺣﻮﺍﺀ ﺯﻭﺟ ًﺎ ﻵﺩﻡ‪ ،‬ﻓــﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪¥﴿ :‬‬
‫¦ § ¨ © ‪] ﴾ª‬ﺍﻟﺒﻘﺮﺓ‪.[٣٥ :‬‬
‫ﻭﺟﻌﻞ ﻧﺴــﺎﺀ ﺍﻟﻨﺒــﻲ ﷺ »ﺃﺯﻭﺍﺟ ًﺎ« ﻟــﻪ‪ ،‬ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟــﻰ‪© ¨ ﴿ :‬‬
‫‪] ﴾ ° ¯ ®¬ « ª‬ﺍﻷﺣﺰﺍﺏ‪.[٦ :‬‬
‫· ﻓﺈﺫﺍ ﻟﻢ ﻳﺘﺤﻘّ ﻖ ﺍﻻﻧﺴﺠﺎﻡ ﻭﺍﻟﺘﻮﺍﻓﻖ ﺑﻴــﻦ ﺍﻟﺰﻭﺟﻴﻦ ﻟﻤﺎﻧﻊ ﻣﻦ ﺍﻟﻤﻮﺍﻧﻊ‪..‬‬
‫ﻳﺴﻤﻲ ﺍﻷﻧﺜﻰ »ﺍﻣﺮﺃﺓ« ﻭﻟﻴﺲ »ﺯﻭﺟ ًﺎ«‪.‬‬
‫ﻓﺎﻟﻘﺮﺁﻥ ّ‬
‫ﻓﻴﻘﻮﻝ ﺍﻟﻘﺮﺁﻥ‪ :‬ﺍﻣﺮﺃﺓ ﻧــﻮﺡ‪ ،‬ﻭﺍﻣﺮﺃﺓ ﻟﻮﻁ‪ ،‬ﻭﻟﻢ ﻳﻘــﻞ‪ :‬ﺯﻭﺝ ﻧﻮﺡ‪ ،‬ﺃﻭ ﺯﻭﺝ‬
‫ﻟﻮﻁ‪j i hg f e d c b a ` _ ﴿ ..‬‬
‫‪] ﴾ o n m l k‬ﺍﻟﺘﺤﺮﻳﻢ‪.[١٠ :‬‬

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 ‫ﺇﻧﻬﻤﺎ ﻛﺎﻓﺮﺗﺎﻥ‪ ..‬ﻣﻊ ﺃﻥ ﻛــﻞ ﻭﺍﺣﺪﺓ ﻣﻨﻬﻤﺎ ﺍﻣﺮﺃﺓ ﻧﺒــﻲ‪ ..‬ﻭﻟﻜﻦ ﻛﻔﺮﻫﺎ ﻟﻢ‬
‫اﻟﻠﻴﻠﺔ ‪٥٠٥‬‬

‫ﻳﺤﻘّ ﻖ ﺍﻻﻧﺴﺠــﺎﻡ ﻭﺍﻟﺘﻮﺍﻓﻖ ﺑﻴﻨﻬﺎ ﻭﺑﻴﻦ ﺑﻌﻠﻬﺎ ﺍﻟﻨﺒــﻲ‪ ..‬ﻭﻟﻬﺬﺍ ﻓﻬﻲ ﻟﻴﺴﺖ‬
‫»ﺯﻭﺟ ًﺎ« ﻟﻪ‪ ،‬ﻭﺇﻧﻤﺎ ﻫﻲ »ﺍﻣﺮﺃﺓ« ﺗﺤﺘﻪ‪.‬‬
‫ﻭﺑﻬﺬﺍ ﺍﻻﻋﺘﺒﺎﺭ ﻗﺎﻝ ﺍﻟﻘﺮﺁﻥ‪ :‬ﺍﻣﺮﺃﺓ ﻓﺮﻋﻮﻥ‪ ،‬ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪} | ﴿ :‬‬
‫~ ﮯ ¡ ‪] ﴾ £ ¢‬ﺍﻟﺘﺤﺮﻳﻢ‪.[١١ :‬‬
‫ﻷﻥ ﺑﻴﻨﻬﺎ ﻭﺑﻴﻦ ﻓﺮﻋــﻮﻥ ﻣﺎﻧﻊ ﻣﻦ ﺍﻟﺰﻭﺟﻴــﺔ‪ ..‬ﻓﻬﻲ ﻣﺆﻣﻨــﺔ ﻭﻫﻮ ﻛﺎﻓﺮ‪..‬‬
‫ﻭﻟﺬﻟﻚ ﻟﻢ ﻳﺘﺤﻘّ ﻖ ﺍﻻﻧﺴﺠﺎﻡ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻓﻬﻲ »ﺍﻣﺮﺃﺗﻪ« ﻭﻟﻴﺴﺖ »ﺯﻭﺟﻪ«!‪.‬‬
‫· ﻭﻣﻦ ﺭﻭﺍﺋﻊ ﺍﻟﺘﻌﺒﻴﺮ ﺍﻟﻘﺮﺁﻧﻲ ﻓــﻲ ﺍﻟﺘﻔﺮﻳﻖ ﺑﻴﻦ »ﺯﻭﺝ« ﻭ»ﺍﻣﺮﺃﺓ« ﻣﺎ ﺟﺮﻯ‬
‫ﻓﻲ ﺇﺧﺒﺎﺭ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﺩﻋﺎﺀ ﺯﻛﺮﻳﺎ ! ﺑﺄﻥ ﻳﺮﺯﻗﻪ ﻭﻟﺪ ًﺍ ﻳﺮﺛﻪ‪.‬‬
‫ﻓﻌﻨﺪﻣﺎ ﻛﺎﻧﺖ ﺍﻣﺮﺃﺗﻪ ﻋﺎﻗﺮ ًﺍ ﺃﻃﻠﻖ ﻋﻠﻴﻬﺎ ﺍﻟﻘﺮﺁﻥ ﻛﻠﻤﺔ »ﺍﻣﺮﺃﺓ«‪..‬‬
‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ ﻋﻠﻰ ﻟﺴﺎﻥ ﺯﻛﺮﻳﺎ‪I H G F E D C ﴿ :‬‬
‫‪] ﴾ J‬ﻣﺮﻳﻢ‪ .[٥ :‬ﻭﻋﻨﺪﻣﺎ ﺃﺧﺒﺮﻩ ﺍﷲ ﺗﻌﺎﻟﻰ ﺃﻧﻪ ﺍﺳﺘﺠﺎﺏ ﺩﻋﺎﺀﻩ‪ ،‬ﻭﺃﻧﻪ ﺳﻴﺮﺯﻗﻪ‬
‫ﺑﻐﻼﻡ ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪Q P O N M L K J I H﴿ :‬‬
‫‪] ﴾Y X W V U T SR‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪.[٤٠ :‬‬
‫ﻭﺣﻜﻤﺔ ﺇﻃﻼﻕ ﻛﻠﻤﺔ »ﺍﻣﺮﺃﺓ« ﻋﻠﻰ ﺯﻭﺝ ﺯﻛﺮﻳﺎ ‪ ‰‬ﺃﻥ ﺍﻟﺰﻭﺟﻴﺔ ﺑﻴﻨﻬﻤﺎ ﻟﻢ‬
‫ﺃﺗﻢ ﺻﻮﺭﻫﺎ‪ ،‬ﺭﻏﻢ ﺃﻧﻪ ﻧﺒﻲ‪ ،‬ﻭﺭﻏﻢ ﺃﻥ ﺍﻣﺮﺃﺗﻪ ﻛﺎﻧﺖ ﻣﺆﻣﻨﺔ‪.‬‬
‫ﺗﺘﺤﻘّ ﻖ ﻓﻲ ّ‬
‫ﺍﻟﺘﺎﻡ ﺑﻴﻨﻬﻤﺎ ﻛﺎﻥ ﻓﻲ ﻋﺪﻡ ﺇﻧﺠﺎﺏ ﺍﻣﺮﺃﺗﻪ‪..‬‬
‫ﻭﻟﻜﻦ ﻋﺪﻡ ﺍﻟﺘﻮﺍﻓﻖ ﻭﺍﻻﻧﺴﺠﺎﻡ ّ‬
‫ﻭﺑﻌﺪﻣــﺎ ﺯﺍﻝ ﺍﻟﻤﺎﻧﻊ ﻣﻦ ﺍﻟﺤﻤــﻞ‪ ..‬ﻭﺃﺻﻠﺤﻬــﺎ ﺍﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻭﻭﻟﺪﺕ‬
‫ﻟﺰﻛﺮﻳﺎ ﺍﺑﻨﻪ ﻳﺤﻴــﻰ‪ ،‬ﻓﺈﻥ ﺍﻟﻘﺮﺁﻥ ﻟﻢ ﻳﻌﺪ ﻳﻄﻠﻖ ﻋﻠﻴﻬــﺎ »ﺍﻣﺮﺃﺓ«‪ ،‬ﻭﺇﻧﻤﺎ‬
‫ﺃﻃﻠﻖ ﻋﻠﻴﻬﺎ ﻛﻠﻤﺔ »ﺯﻭﺝ«‪ ..‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪¦ ¥ ¤ £ ¢ ¡ ﴿ :‬‬
‫§¨©‪²±°¯®❁«ª‬‬
‫‪] ﴾µ ´ ³‬ﺍﻷﻧﺒﻴﺎﺀ‪.[٨٩ :‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪AɪμëdG ™e áØbh‬‬
‫‪506 á∏«∏dG‬‬

‫· ﻗﺎﻝ ﺃﺣﺪ ﺍﻟﺤﻜﻤﺎﺀ ﻻﺑﻨﻪ‪:‬‬

‫ﺫﻗﺖ ﺍﻟﻄﻴﺒﺎﺕ‪ ..‬ﻓﻠﻢ ﺃﺫﻕ ﺃﻃﻴﺐ ﻣﻦ ﺍﻟﻌﺎﻓﻴﺔ‪..‬‬
‫ُ‬ ‫ﻳﺎ ﺑﻨﻲ‬
‫ﺃﻣﺮ ﻣﻦ ﺍﻟﺤﺎﺟﺔ ﺇﻟﻰ ﺍﻟﻨﺎﺱ‪..‬‬
‫ﻭﺫﻗﺖ ﺍﻟﻤﺮﺍﺭﺍﺕ‪ ..‬ﻓﻠﻢ ﺃﺟﺪ ّ‬
‫ُ‬
‫ﻭﻧﻘﻠﺖ ﺍﻟﺤﺪﻳﺪ‪ ..‬ﻓﻠﻢ ﺃﺟﺪ ﺃﺛﻘﻞ ﻣﻦ ‪‬‬
‫ﺍﻟﺪﻳْﻦ‪..‬‬ ‫ُ‬
‫ﻭﺗﻮﺣﺸﺖ ﻓﻲ ﺍﻟﺒﺮﺍﻳﺎ ﻭﺍﻟﺠﺒﺎﻝ‪ ..‬ﻓﻠﻢ َﺃﺭ ﺃﻭﺣﺶ ﻣﻦ ﻗﺮﻳﻦ ﺍﻟﺴﻮﺀ‪..‬‬
‫ُ‬
‫ﻭﺭﺃﻳﺖ ﺍﻷﻏﻨﻴﺎﺀ‪ ..‬ﻓﻠﻢ ﺃﺟﺪ ﺃﻏﻨﻰ ﻣﻦ ﺍﻟﻘﻨﻮﻉ‪..‬‬
‫ُ‬
‫ﻭﺫﻗﺖ ﺍﻷﺫﻯ‪ ..‬ﻓﻠﻢ َﺃﺭ ﺷﻴﺌ ًﺎ ﺃﻗﺴﻰ ﻣﻦ ﺍﻟﻔﻘﺮ‪..‬‬
‫ُ‬ ‫ﻭﺃﻛﻠﺖ ﺍﻟﺼﺒﺮ‬
‫ُ‬
‫ﺟﻬﻠﺖ‪..‬‬
‫ْ‬ ‫ﻭﻋﺎﺩﺍﻧﻲ ﺍﻷﻋﺪﺍﺀ‪ ..‬ﻓﻠﻢ ﺃﺟﺪ ﺃﻋﺪﻯ ﻣﻦ ﻧﻔﺴﻲ ﺇﺫﺍ‬
‫ﻭﻟﺒﺴﺖ ﺍﻟﺜﻴﺎﺏ ﺍﻟﻔﺎﺧﺮﺓ‪ ..‬ﻓﻠﻢ ﺃﻟﺒﺲ ﺷﻴﺌ ًﺎ ﺃﺟﻤﻞ ﻣﻦ ﺍﻟﺘﻘﻮﻯ‪..‬‬
‫· ُﻳــﺮﻭﻯ ﺃﻥ ﺳﻠﻴﻤﺎﻥ ‪ ‰‬ﺧﺮﺝ ﺫﺍﺕ ﻳﻮﻡ ﻣﻊ ﺟﻤﺎﻋــﺔ ﻣﻦ ﻗﻮﻣﻪ‪ ..‬ﻓﺴﻤﻊ‬
‫ﺃﺭﺑﻌﺔ ﻣﻦ ﺍﻟﻌﺼﺎﻓﻴﺮ ﻳﺘﻜﻠﻤﻮﻥ ﺑﺤﻜﻤﺔ !‪..‬‬
‫ﻓﻘﺎﻝ ﺳﻠﻴﻤﺎﻥ ‪ ‰‬ﻟﻤﻦ ﻣﻌﻪ‪ :‬ﺃﺗﻌﻠﻤﻮﻥ ﻣﺎ ﺗﻘﻮﻝ ﻫﺬﻩ ﺍﻟﻌﺼﺎﻓﻴﺮ؟‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻳﺎ ﻧﺒﻲ ﺍﷲ ﻣﺎ ﻟﻨﺎ ﺑﺬﻟﻚ ﻣﻦ ﻋﻠﻢ‪..‬‬
‫ﻓﻘﺎﻝ ﺳﻠﻴﻤﺎﻥ‪:‬‬
‫»ﻳﻘﻮﻝ ﺍﻟﻌﺼﻔﻮﺭ ﺍﻷﻭﻝ‪ :‬ﻳﺎ ﻟﻴﺖ ﺍﻟﺨﻠﻖ ﻟﻢ ُﻳﺨﻠﻘﻮﺍ‪..‬‬
‫ﻟﻤﺎ ُﺧﻠﻘﻮﺍ‪ ..‬ﻋﻠﻤﻮﺍ ﻟﻤﺎﺫﺍ ﺧﻠﻘﻮﺍ‪..‬‬
‫ﻓﺮﺩ ﻋﻠﻴﻪ ﺍﻟﻌﺼﻔﻮﺭ ﺍﻟﺜﺎﻧﻲ‪ :‬ﻭﻳﺎ ﻟﻴﺘﻬﻢ ّ‬
‫ّ‬
‫ﻟﻤﺎ ﻋﻠﻤﻮﺍ ﻟﻤﺎﺫﺍ ُﺧﻠﻘﻮﺍ‪ ..‬ﻋﻤﻠﻮﺍ ﺑﻤﺎ ﻋﻠﻤﻮﺍ‪..‬‬
‫ﻓﺄﻛﻤﻞ ﺍﻟﻌﺼﻔﻮﺭ ﺍﻟﺜﺎﻟﺚ‪ :‬ﻭﻳﺎ ﻟﻴﺘﻬﻢ ّ‬

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 ‫ﻟﻤﺎ ﻋﻤﻠﻮﺍ ﺑﻤﺎ ﻋﻠﻤﻮﺍ‪ ..‬ﺃﺧﻠﺼﻮﺍ ﻓﻴﻤﺎ ﻋﻤﻠﻮﺍ«‪.‬‬
‫ﻓﺄﻛﻤﻞ ﺍﻟﺮﺍﺑﻊ‪ :‬ﻭﻳﺎ ﻟﻴﺘﻬﻢ ّ‬
‫اﻟﻠﻴﻠﺔ ‪٥٠٦‬‬

‫ﻓﻤﺎ ﺍﺭﺗﻔﻊ ﺷﻲﺀ ﺇﻟﻰ ﺍﻟﺴﻤﺎﺀ ﺃﻋﻈﻢ ﻣﻦ ﺍﻹﺧﻼﺹ‪..‬‬

‫ﺷﻲﺀ ﺇﻟﻰ ﺍﻷﺭﺽ ﺃﻋﻈﻢ ﻣﻦ ﺍﻟﺘﻮﻓﻴﻖ‪..‬‬
‫ٌ‬ ‫ﻭﻻ ﻧﺰ َﻝ‬
‫ﻭﺑﻘﺪﺭ ﺍﻹﺧﻼﺹ ﻳﻜﻮﻥ ﺍﻟﺘﻮﻓﻴﻖ‪..‬‬
‫· ﻭﻗﺎﻝ ﺣﻜﻴﻢ‪:‬‬
‫ﻛﻠﻤﺎ ﺳﺮﺕ ﻣﻊ ﺭﺟﻠﻴﻦ ﻭﺟﺪﺕ ﻟﻨﻔﺴﻲ ﺃﺳﺘﺎﺫﻳﻦ‪:‬‬
‫ﻓﻤﻦ ﻟﻪ ﻓﻀﺎﺋﻞ ﻓﻬﻮ ﻗﺪﻭﺗﻲ‪ ..‬ﻭﻣﻦ ﻟﻪ ﺭﺫﺍﺋﻞ ﻓﻬﻮ ﻋﺒﺮﺗﻲ‪..‬‬
‫ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ﻣﺮﺓ ﻋﻦ ﺛﻤﺎﻧﻴﺔ ﺃﺷﻴﺎﺀ !‪.‬‬
‫ُ‬ ‫· ﻭﺳﺌﻞ‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻣﺎ ﺭﺃﻳﻚ ﻳﺎ ﺇﻣﺎﻡ ﻓﻲ ﻭﺍﺟﺐ ﻭﺃﻭﺟﺐ؟‪.‬‬
‫ﻭﻋﺠﻴﺐ ﻭﺃﻋﺠﺐ؟‪.‬‬
‫ﻭﺻﻌﺐ ﻭﺃﺻﻌﺐ؟‪.‬‬
‫ﻭﻗﺮﻳﺐ ﻭﺃﻗﺮﺏ؟‪.‬‬
‫ﻓﻘﺎﻝ‪:‬‬
‫ﻣﻦ ﻭﺍﺟﺐ ﺍﻟﻨﺎﺱ ﺃﻥ ﻳﺘﻮﺑﻮﺍ‪ ..‬ﻭﻟﻜ ّﻦ ْﺗﺮﻙ ﺍﻟﺬﻧﻮﺏ ﺃﻭﺟﺐ !‪..‬‬
‫ﻋﺠﻴﺐ‪ ..‬ﻭﻏﻔْ ﻠﺔُ ﺍﻟﻨﺎﺱ ﻋﻨﻪ ﺃﻋﺠﺐ !‪..‬‬
‫ٌ‬ ‫ﺻﺮﻓﻪ‬
‫ﻭﺍﻟﺪﻫﺮ ﻓﻲ ْ‬
‫ﺻﻌﺐ‪ ..‬ﻭﻟﻜﻦ ﻓﻮﺍﺕ ﺍﻟﺜﻮﺍﺏ ﺃﺻﻌﺐ !‪..‬‬
‫ٌ‬ ‫ﻭﺍﻟﺼﺒﺮ ﻓﻲ ﺍﻟﻨﺎﺋﺒﺎﺕ‬
‫ﻗﺮﻳﺐ‪ ..‬ﻭﺍﻟﻤﻮﺕ ﻣﻦ ﺩﻭﻥ ﺫﻟﻚ ﺃﻗﺮﺏ !‪..‬‬
‫ٌ‬ ‫ﻭﻛﻞ ﻣﺎ ﺗﺮﺗﺠﻲ‬

‫٭٭٭‬

‫‪299‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫’ ‪∂∏Ø£d π≤J‬‬
‫‪507 á∏«∏dG‬‬

‫· ﻻ ﺗﻘﻞ ﻟﻄﻔﻠﻚ‪ :‬ﻻ ﺗﺮﺳﻢ ﻋﻠﻰ ﺍﻟﺤﺎﺋﻂ‪..‬‬

‫ﺑﻞ ﻗﻞ‪ :‬ﺍﺭﺳﻢ ﻋﻠﻰ ﺍﻟﻮﺭﻕ‪ ،‬ﻭﻋﻨﺪﻣﺎ ﺗﻨﺘﻬــﻲ ﺳﺄﻋﻠﻖ ﺍﻟﺮﺳﻤﺔ ﻋﻠﻰ ﺍﻟﺤﺎﺋﻂ‬
‫ﺃﻭ ﺍﻟﺜﻼﺟﺔ ﺃﻭ ﺍﻟﺴﺒﻮﺭﺓ‪..‬‬
‫ﺻﻞ ﻭﺇﻻ ﺳﺘﺬﻫﺐ ﺇﻟﻰ ﺍﻟﻨﺎﺭ !‪..‬‬
‫ـ ﻻ ﺗﻘﻞ ﻟﻄﻔﻠﻚ‪ :‬ﻗﻢ ّ‬
‫ﻭﺻﻞ ﻣﻌﻲ ﻟﻨﻜﻮﻥ ﻣﻌ ًﺎ ﻓﻲ ﺍﻟﺠﻨﺔ‪..‬‬
‫ّ‬ ‫ﺑﻞ ﻗﻞ‪ :‬ﺗﻌﺎﻝ‬
‫ـ ﻻ ﺗﻘﻞ ﻟﻄﻔﻠﻚ‪ :‬ﻗﻢ ﺭﺗﺐ ﻏﺮﻓﺘﻚ ﻭﻻ ﻳﻤﻜﻨﻨﻲ ﺍﻟﻨﻈﺮ ﺇﻟﻴﻬﺎ ﻣﻦ ﺍﻟﻔﻮﺿﻰ‪..‬‬
‫ﺑﻞ ﻗﻞ‪ :‬ﻫﻞ ﺗﺤﺘــﺎﺝ ﻟﻠﻤﺴﺎﻋﺪﺓ ﻓــﻲ ﺗﺮﺗﻴﺐ ﻏﺮﻓﺘﻚ ﻷﻧــﻚ ﺩﺍﺋﻤ ًﺎ ﺗﺤﺐ‬
‫ﺍﻟﻨﻈﺎﻓﺔ ﻭﺍﻟﺘﺮﺗﻴﺐ‪.‬‬
‫ـ ﻻ ﺗﻘﻞ ﻟﻄﻔﻠﻚ‪ :‬ﻗﻢ ﺍﺩﺭﺱ ﻭﺍﺗﺮﻙ ﺍﻟﻠﻌﺐ ﻓﺎﻟﺪﺭﺍﺳﺔ ﺃﻫﻢ !‪..‬‬
‫ﺑﻞ ﻗﻞ‪ :‬ﺇﺫﺍ ﺃﻧﻬﻴﺖ ﺩﺭﻭﺳﻚ ﺑﺎﻛﺮ ًﺍ ﺳﺄﺷﺎﺭﻛﻚ ﻓﻲ ﻟﻌﺒﺔ ﺃﻭ ﺃﻱ ﻧﺸﺎﻁ ﺗﺤﺒﻪ‪.‬‬
‫ﺃﺫﻛﺮﻙ ﻛﻞ ﻳﻮﻡ !‪..‬‬
‫ـ ﻻ ﺗﻘﻞ ﻟﻄﻔﻠﻚ‪ :‬ﻗﻢ ﻧﻈﻒ ﺃﺳﻨﺎﻧﻚ ﻣﻦ ﺩﻭﻥ ﺃﻥ ّ‬
‫ﺑﻞ ﻗﻞ‪ :‬ﺃﻧﺎ ﻣﺴﺮﻭﺭ ﻣﻨﻚ ﻷﻧﻚ ﺩﺍﺋﻤ ًﺎ ﺗﻨﻈﻒ ﺃﺳﻨﺎﻧﻚ ﻣﻦ ﺩﻭﻥ ﺃﻥ ﺃﻃﻠﺐ ﻣﻨﻚ‪..‬‬
‫ـ ﻻ ﺗﻘﻞ ﻟﻄﻔﻠﻚ‪ :‬ﻻ ﺗﻨﻢ ﻋﻠﻰ ﺍﻟﺠﻨﺐ ﺍﻷﻳﺴﺮ‪..‬‬
‫ﺑﻞ ﻗﻞ‪ :‬ﻋ ّﻠﻤﻨﺎ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﺃﻥ ﻧﻨﺎﻡ ﻋﻠﻰ ﺍﻟﺠﻨﺐ ﺍﻷﻳﻤﻦ‪.‬‬
‫ـ ﻻ ﺗﻘﻞ ﻟﻄﻔﻠﻚ‪ :‬ﻻ ﺗﺄﻛﻞ ﺷﻮﻛﻮﻻﺗﻪ ﻛﻲ ﻻ ﺗﺴﻮﺱ ﺃﺳﻨﺎﻧﻚ‪..‬‬
‫ﺑﻞ ﻗﻞ‪ :‬ﺃﻧﺎ ﺳﻤﺤﺖ ﻟﻚ ﺗﺄﻛﻞ ﺷﻮﻛﻮﻻﺗﻪ ﻣﺮﺓ ﻓﻲ ﺍﻟﻴﻮﻡ ﻷﻧﻚ ُﻣﺠِ ‪‬ﺪ ﻭﺩﺍﺋﻤ ًﺎ‬
‫ﺗﻨﻈﻒ ﺃﺳﻨﺎﻧﻚ‪..‬‬

‫‪300‬‬
 ‫ﻓﻜﻞ ﻟﻔﻆ ﻭﺃﻣﺮ ﻳﺼﺪﺭ ﻣﻨﻚ ﻳﺆﺛﺮ ﻓﻲ ﻃﻔﻠﻚ ﺗﺄﺛﻴﺮ ًﺍ ﻛﺒﻴﺮﺍً‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٠٧‬‬

‫ﻭﺍﻋﻠﻢ ﺃﻥ ﻃﻔﻠﻚ ﻫﻮ ﺍﻧﻌﻜﺎﺱ ﻟﻚ ﻭﻟﺼﻮﺭﺗﻚ‪..‬‬

‫· ﻋﻠ‪‬ﻤﻮﺍ ﺃﻭﻻﺩﻛﻢ ﺛﻘﺎﻓﺔ ﺛﻼﺙ ﻛﻠﻤﺎﺕ‪:‬‬
‫ـ )ﺁﺳﻒ(‪..‬‬
‫ـ )ﻟﻮ ﺳﻤﺤﺖ(‪..‬‬
‫ـ )ﺷﻜـﺮﺍً(‪..‬‬
‫ﺟﺪ ًﺍ‬
‫ﻓﻘــﻞ ﻻﺑﻨﻚ‪ :‬ﻣﺎ ﺃﺭﻭﻋﻚ‪ ..‬ﻋﻨﺪﻣــﺎ ﺗﺨﻄﺊ ﻭﻟﻮ ﻛﺎﻥ ﺧﻄــﺆﻙ ﺻﻐﻴﺮ ًﺍ ّ‬
‫ﻓﺘﻘﻮﻝ‪ :‬ﺃﻧﺎ ﺁﺳﻒ!‪..‬‬
‫ﻭﻣﺎ ﺃﺟﻤﻠﻚ‪ ..‬ﻋﻨﺪﻣﺎ ﺗﻄﻠﺐ ﺷﻴﺌ ًﺎ ﻓﺘﻘﻮﻝ‪ :‬ﻟﻮ ﺳﻤﺤﺖ!‪..‬‬
‫ﻭﻣﺎ ﺃﻫﺬﺑﻚ‪ ..‬ﻋﻨﺪﻣﺎ ﺗُﻘ َّﺪﻡ ﻟﻚ ﺧﺪﻣﺔ ﺃﻭ ﺃﻱ ﺷﻲﺀ ﻓﺘﻘﻮﻝ‪ :‬ﺷﻜﺮ ًﺍ !‪..‬‬
‫· ﻻﺗﻘﻞ ﻟﻄﻔﻠﻚ‪ :‬ﺃﻧﺖ ﺭﺟﻞ‪ ..‬ﻻ ﺗﺒﻜﻲ‪..‬‬
‫ﻓﻜﺜﻴﺮ ًﺍ ﻣﺎ ﻳﺮﺩﺩ ﺫﻟﻚ ﺍﻵﺑﺎﺀ ﻭﺍﻷﻣﻬﺎﺕ ﻋﻠﻰ ﻣﺴﺎﻣﻊ ﺃﺑﻨﺎﺋﻬﻢ ﺍﻟﺬﻛﻮﺭ‪ ..‬ﺩﻭﻥ‬
‫ﻣﻌﺮﻓــﺔ ﻵﺛﺎﺭﻫﺎ ﺍﻟﻨﻔﺴﻴــﺔ‪ ..‬ﻓﺎﻟﺘﺮﺑﻴــﺔ ﺍﻟﺬﻛﻮﺭﻳﺔ ﺗﻤﻨﻊ ﺍﻟﺬﻛــﻮﺭ ﻣﻦ ﺍﻟﺒﻜﺎﺀ‬
‫ﻭﺗﺼﺮﺡ ﺑﻪ ﻟﻺﻧﺎﺙ ﻓﻘﻂ‪ ..‬ﻋﻠﻰ ﺍﻋﺘﺒﺎﺭ ﺃﻥ ﺍﻟﺒﻜﺎﺀ ﺿﻌﻒ ﻻ ﻳﻠﻴﻖ ﺑﺎﻟﺮﺟﺎﻝ!‪.‬‬ ‫ّ‬
‫ﻭﺍﻟﺘﻌﺒﻴــﺮ ﻋﻦ ﺍﻻﻧﻔﻌﺎﻻﺕ ﺑﺎﻟﺪﻣــﻮﻉ ﻳﺘﻴﺢ ﻟﻺﻧﺴﺎﻥ ﻓﺮﺻــﺔ ﻟﻠﺘﻨﻔﻴﺲ ﻋﻦ‬
‫ﻣﺸﺎﻋﺮﻩ ﺍﻟﻤﻜﺒﻮﺗﺔ‪..‬‬
‫ﺍﺳﻤﺤﻮﺍ ﻷﺑﻨﺎﺋﻜﻢ ﺫﻛﻮﺭ ًﺍ ﺃﻡ ﺇﻧﺎﺛــ ًﺎ ﺑﺎﻟﺘﻌﺒﻴﺮ ﺑﺎﻟﺒﻜﺎﺀ ﻭﻗﺘﻤﺎ ﻳﺘﻄﻠﺐ ﺍﻟﻤﻮﻗﻒ‬
‫ﺗﺨﺼﻮﺍ ﺍﻹﻧﺎﺙ ﺑﺈﺫﺭﺍﻑ ﺍﻟﺪﻣﻮﻉ‬
‫ّ‬ ‫ﺫﻟﻚ‪ ..‬ﻟﻠﺘﻨﻔﻴﺲ ﻋﻦ ﺗﻠﻚ ﺍﻟﻤﺸﺎﻋﺮ‪ ..‬ﻭﻻ‬
‫ٍ‬
‫ﻣﺴﺘﻀﻌﻔﺎﺕ‪ ..‬ﻳﺤﺎﻭﻟﻦ ﺍﺳﺘﻌﻄﺎﻑ ﺍﻵﺧﺮﻳﻦ ﺑﺎﻟﺒﻜﺎﺀ‪..‬‬ ‫ﺣﺘﻰ ﻻ ﻳﻜﻦ‬

‫٭٭٭‬

‫‪301‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪C‬‬
‫‪s ôK’G‬‬
‫‪Ö«u £dG‬‬
‫‪508 á∏«∏dG‬‬

‫ﺭﺟﻞ ﺑﻨﻴﻪ ﻓﻘﺎﻝ‪:‬‬

‫ٌ‬ ‫· ﺃﻭﺻﻰ‬
‫ﺍﻟﻨﺎﺱ ﻣﻌﺎﺷﺮﺓً‪..‬‬
‫َ‬ ‫»ﻳﺎ َﺑﻨِ ‪‬ﻲ‪ ،‬ﻋﺎﺷﺮﻭﺍ‬
‫ﺇﻥ ِﻏﺒﺘﻢ ﻋﻨﻬﻢ ﺣ ّﻨﻮﺍ ﺇﻟﻴﻜﻢ‪..‬‬
‫ﻭﺇﻥ ﻣ ‪‬ﺘﻢ ﺑﻜﻮﺍ ﻋﻠﻴﻜﻢ«‪.‬‬
‫ﺆﺳﻰ ﻋﻠﻰ ﻓﺮﺍﻗﻬﻢ ﻭﻻ ُﻳﺤﺰﻥ ﻋﻠﻰ ﻓﻘﺪﻫﻢ‪..‬‬
‫ﻓﻜﻢ ﻳﻤﻮﺕ ﺃﻧﺎﺱ‪ ..‬ﻓﻼ ُﻳ َ‬
‫ﺃﻋﻤﺎﻝ ﻧﺎﻓﻌﺔ‪..‬‬
‫ٌ‬ ‫ﺁﺛﺎﺭ ﺻﺎﻟﺤﺔ ﻭﻻ‬
‫ﻓﻤﺎ ﻛﺎﻧﺖ ﻟﻬﻢ ٌ‬
‫ﻭﻻ ﺇﺣﺴﺎﻥٌ ﺇﻟﻰ َﺧﻠﻖ ﻭﻻ َﺑﺬﻝ ﻟﻤﻌﺮﻭﻑ‪..‬‬
‫ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﺃﻣﺜﺎﻝ ﻫﺆﻻﺀ‪] ﴾ g f e d c ﴿ :‬ﺍﻟﺪﺧﺎﻥ‪.[٢٩ :‬‬
‫ﻓﺠﻤﻴﻞ ﺃﻥ ﺗﺘﺮﻙ ﺃﺛﺮﺍً‪ ..‬ﺑﻄﺮﻳﻘﻪ ﻛﻼﻣﻚ‪..‬‬
‫ﺑﺎﺑﺘﺴﺎﻣﺘﻚ‪ ..‬ﺑﻨﻘﺪﻙ ﺍﻟﻬﺎﺩﻑ‪..‬‬
‫ﺃﻭ ﻧﺼﻴﺤﺘﻚ ﺍﻟﺼﺎﺩﻗﺔ‪..‬‬
‫ﺩﻉ ﻟﻚ ﺃﺛﺮ ًﺍ ﺟﻴﺪ ًﺍ ﻓﻲ ﻣﺠﻠﺲ ﺣﻀﺮﺗﻪ‪..‬‬
‫ﺩﻉ ﺫﻛﺮﻙ ﻳﻌ ّﻄﺮ ﺍﻟﻤﻜﺎﻥ ﻭﻳﺘﺮﻙ ﻃﻴﺐ ﺍﻟﺨﺒﺮ‪..‬‬
‫ﻓﺄﺛﺮﻙ ﻟﻴﺲ ﺣﺼﺮ ًﺍ ﻋﻠﻰ ﻣﻦ ﺗﻌﺮﻓﻬﻢ‪..‬‬
‫ﺑﻞ ﺭﺑﻤﺎ ﻭﺻﻞ ﺍﻷﻣﺮ ﺇﻟﻰ ﺃﻧﺎﺱ ﻻ ﻋﻼﻗﺔ ﻟﻚ ﺑﻬﻢ‪..‬‬
‫ﻓﺴﻨﺮﺣﻞ ﻭﻳﺒﻘﻰ ﺍﻷﺛﺮ‪..‬‬

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 ‫· ﻛﻨﺖ ﺃﺳﺘﻤــﻊ ﺇﻟﻰ ﺍﻹﺫﺍﻋﺔ ﻓﺈﺫﺍ ﺑﺎﻟﻤﺬﻳﻊ ﻳﻘﻮﻝ‪ :‬ﺍﻵﻥ ﻧﺴﺘﻤﻊ ﺇﻟﻰ ﺍﻟﻔﻨﺎﻥ‬
‫اﻟﻠﻴﻠﺔ ‪٥٠٨‬‬

‫ﺍﻟﻜﺒﻴﺮ ﺍﻟﺮﺍﺣﻞ »ﻓﻲ ﺃﻏﻨﻴﺘﻪ ﺍﻟﻤﺸﻬﻮﺭﺓ«‪..‬‬

‫ﺛﻢ ﺣﺮﻛﺖ ﺇﺷﺎﺭﺓ ﺍﻟﻤﺬﻳﺎﻉ ﻗﻠﻴﻼً ﻓﺈﺫﺍ ﺑﻤﺬﻳﻊ ﺇﺫﺍﻋﺔ ﺍﻟﻘﺮﺁﻥ ﻳﻘﻮﻝ‪ :‬ﻧﺴﺘﻤﻊ‬
‫ﺍﻵﻥ ﺇﻟﻰ ﺗﻼﻭﺓ ﻋﻄﺮﺓ ﺑﺼﻮﺕ ﺍﻟﺸﻴﺦ »…« ﺭﺣﻤﻪ ﺍﷲ !‪..‬‬
‫ﻋﺠﺒ ًﺎ ! ﻛﻼﻫﻤﺎ ﻗﺪ ﻣﺎﺕ ﻭ ﻛﻼﻫﻤﺎ ﺗﺮﻙ ﺃﺛﺮﺍً‪ ..‬ﻓﺎﺧﺘﺮ ﻟﻨﻔﺴﻚ ﻧﻮﻉ ﺍﻷﺛﺮ !‪..‬‬
‫ﺍﻷﻭﻝ‪ :‬ﻣﻮﺳﻴﻘﻰ ﻭﻃﺮﺏ ﻭﻏﻨﺎﺀ‪ ..‬ﺗﺮﻯ ﻛﻴﻒ ﺣﺎﻟﻪ ﺍﻵﻥ؟‪.‬‬
‫ﺃﻳﻮﺩ ﺃﻥ ﻳﻌﻮﺩ ﻟﻠﺪﻧﻴﺎ ﻟﻴﺴﺘﻤﺘﻊ ﺑﺄﺛﺮﻩ‪ ..‬ﺃﻡ ﻳﺘﻤﻨﻰ ﻟﻮ ﻳﻌﻮﺩ ﻟﻴﻤﺤﻮ ﺫﻟﻚ‬
‫ﺍﻷﺛﺮ‪..‬‬
‫ﻭﺃﻣﺎ ﺍﻟﺜﺎﻧﻲ‪ :‬ﻓﻬــﻮ ﻣﺎ ﺯﺍﻝ ﻳﺘﻠﻮ ﺁﻳــﺎﺕ ﺍﻟﻘﺮﺁﻥ ﺻﺒﺎﺡ ﻣﺴــﺎﺀ ﻋﻠﻰ ﻣﻼﻳﻴﻦ‬
‫ﺍﻟﺒﺸﺮ !‪..‬‬
‫ﻭﺳﻤﻌﺖ ﻋــﻦ ﻓﻨﺎﻥ ﻣﺴ ّﻦ ﺃﻭﺻﻰ ﺑﺄﻥ ﻳﺪﻓﻦ ﻣﻌــﻪ ﺍﻟﻌﻮﺩ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻌﺰﻑ‬
‫ُ‬
‫ﻋﻠﻴﻪ‪..‬‬
‫ﺗُﺮﻯ ﻫﻞ ﺳﻴﻨﻔﻌﻪ ﻫﺬﺍ ﺍﻟﻌﻮﺩ ﻋﻨﺪﻣﺎ ﻳﻠﻘﻰ ﺭﺑﻪ؟‪.‬‬

‫٭٭٭‬

‫‪303‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..∂Hu Q ø«Hh ∂æ«H‬‬
‫‪509 á∏«∏dG‬‬

‫ﻌﺪ‪..‬‬
‫ﺍﻟﺴﻤﺎﺀ‪ :‬ﻣﺎ ﻻ ُﻳ ّ‬
‫· ﺑﻴ َﻨﻨﺎ ﻭﺑﻴ َﻦ ّ‬
‫ﻭﺳﺠﺪﺓ‪..‬‬
‫ﻭﺿﻮﺀ َ‬
‫ٌ‬ ‫ﻭﺑﻴ َﻨﻨﺎ ﻭﺑﻴ َﻦ ﺍﷲ‪:‬‬
‫ﺍﻧﻜﺴﺮﺕ‪ ..‬ﺍﺳﺠﺪ ﺑﻴﻦ ﻳﺪﻳﻪ ﻭﻗﻞ‪ :‬ﻳﺎ ﺟﺒﺎﺭ ﺍﺟﺒﺮﻧﻲ‪..‬‬
‫َ‬ ‫ﻓﻠﻮ‬
‫ﻭﻟﻮ ُﻇ َ‬
‫ﻠﻤﺖ‪ ..‬ﺍﺳﺠﺪ ﺑﻴﻦ ﻳﺪﻳﻪ ﻭﻗﻞ‪ :‬ﻳﺎ ﻣﻨﺘﻘﻢ ﺍﻧﺘﻘﻢ ﻟﻲ‪..‬‬
‫ﺍﺣﺘﺮﺕ‪ ..‬ﺍﺳﺠﺪ ﺑﻴﻦ ﻳﺪﻳﻪ ﻭﻗﻞ‪ :‬ﻳﺎ ﺑﺼﻴﺮ ﺃﺭﺷﺪﻧﻲ‪..‬‬
‫َ‬ ‫ﻭﻟﻮ‬
‫ﺍﺣﺘﺠﺖ‪ ..‬ﺍﺳﺠﺪ ﺑﻴﻦ ﻳﺪﻳﻪ ﻭﻗﻞ‪ :‬ﻳﺎ ﻣﻌﻄﻲ ﺑﻼ ﺣﺪﻭﺩ‪ ..‬ﺃﻋﻄﻨﻲ‪..‬‬
‫َ‬ ‫ﻭﻟﻮ‬
‫ﺳﺠﺪﺕ ﷲ‪ ..‬ﻓَﺄﺧﺒﺮﻩ ﺑِﺄﺳﺮﺍﺭﻙ‪..‬‬
‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ﻭﻧﺎﺟﻪ ﺑﺪﻣﻊ ﻋﻴﻨﻴﻚ‪ ..‬ﻓﻬﻮ ﻟﻘﻠﺒﻚ ﻣﺎﻟﻚ‪..‬‬
‫ﻭﻻ ﺗﺮﻓﻊ ﺭﺃﺳﻚ ﻣﻦ ﺳﺠﻮﺩﻙ‪..‬‬
‫ﻭﻓﻲ ﻗﻠﺒﻚ ﺷﻲﺀ ﻟﻢ ﺗﻘﻠﻪ ﻟﺮﺑﻚ‪..‬‬
‫ﻭﺑﻌﺾ ﺍﻟﻨﺎﺱ ُﻳﺸﻐﻠﻮﻥ ﺑﻤﺘﺎﻉ ﺍﻟﺪﻧﻴﺎ ﻋﻦ ﺍﻵﺧﺮﺓ‪..‬‬
‫ﻭﺁﺧﺮﻭﻥ ﻳﻌﻴﺸﻮﻥ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪ª © ¨ § ¦ ¥ ¤ £ ﴿ :‬‬
‫« ﴾ ]ﺍﻹﻧﻌﺎﻡ‪.[١٦٢ :‬‬
‫ﻓﻘﻞ ﻓﻲ ﻧﻔﺴﻚ ﺩﺍﺋﻤ ًﺎ‪:‬‬
‫ﺍﻟﻠﻬﻢ ﺃﺷﻐﻠﻨﻲ ﺑﻤﺎ ﺧﻠ ْﻘ َﺘﻨﻲ ﻟﻪ‪..‬‬
‫ﻭﻻ ﺗُﺸﻐﻠﻨﻲ ﺑﻤﺎ ﺧﻠ ْﻘ َﺘﻪ ﻟﻲ‪..‬‬
‫· ﺳﺌﻞ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ‪ :‬ﻣﺎ ﺃﻋﻈﻢ ﻋﻤﻞ ﻳﺘﻘﺮﺏ ﺑﻪ ﺍﻟﻌﺒﺪ ﺇﻟﻰ ﺍﷲ؟‪.‬‬

‫‪304‬‬
 ‫ﻓﺒﻜﻰ ﺛﻢ ﻗﺎﻝ‪» :‬ﺃﻥ ﻳﻨﻈــﺮ ﺍﷲ ﺇﻟﻰ ﻗﻠﺒﻚ‪ ..‬ﻓﻴﺮﻯ ﺃﻧــﻚ ﻻ ﺗﺮﻳﺪ ﻣﻦ ﺍﻟﺪﻧﻴﺎ‬
‫اﻟﻠﻴﻠﺔ ‪٥٠٩‬‬

‫ﻭﺍﻵﺧﺮﺓ ﺇﻻ ﻫﻮ !«‪.‬‬
‫· ﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺍﻟﻐﺰﺍﻟﻲ ‪: 5‬‬
‫»ﺇﺫﺍ ﺭﺃﻳﺖ ﺍﷲ ﻳﺤﺒﺲ ﻋﻨﻚ ﺍﻟﺪﻧﻴﺎ‪ ..‬ﻭﻳﻜﺜﺮ ﻋﻠﻴﻚ ﺍﻟﺸﺪﺍﺋﺪ ﻭﺍﻟﺒﻠﻮﻯ‪..‬‬
‫ﻓﺎﻋﻠﻢ ﺃﻧﻚ ﻋﺰﻳﺰ ﻋﻨﺪﻩ‪..‬‬
‫ﻭﺃﻧﻪ ﻳﺮﺍﻙ‪ ..‬ﻭﻳﺴﻠﻚ ﺑﻚ ﻃﺮﻳﻖ ﺃﻭﻟﻴﺎﺋﻪ ﻭﺃﺻﻔﻴﺎﺋﻪ‪.«..‬‬
‫ﺃﻣﺎ ﺗﺴﻤﻊ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪] ﴾ Õ Ô Ó Ò Ñ﴿ :‬ﺍﻟﻄﻮﺭ‪.[٤٨ :‬‬
‫ﻭﻧﺤﻦ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﺍﻣﺘﺤﺎﻥ‪..‬‬
‫ﻓﻲ ﺃﻱ ﻟﺤﻈﺔ ﻗﺪ ﻳﺘﻢ ﺳﺤﺐ ﻭﺭﻗﺘﻚ‪..‬‬
‫ﻭﻳﻨﺘﻬﻲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﺧﺼﺼﻪ ﺍﷲ ﻟﻚ‪..‬‬
‫ﻓﻀﻼً ّ‬
‫ﺭﻛﺰ ﻓﻲ ﻭﺭﻗﺘﻚ‪..‬‬
‫ﻭﺍﺗﺮﻙ ﻭﺭﻗﺔ ﻏﻴﺮﻙ !‪.‬‬

‫٭٭٭‬

‫‪305‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ºμbRQ Aɪ°ùdG »ah‬‬
‫‪510 á∏«∏dG‬‬

‫ﺍﻟﺴﻨﺔ؟‪.‬‬ ‫· ُﻳﺮﻭﻯ ﺃﻥ ﺳﻠﻴﻤﺎﻥ ﺍﻟﺤﻜﻴﻢ ﺳﺄﻝ ً‬

‫ﻧﻤﻠﺔ‪ :‬ﻛﻢ ﺗﺄﻛﻠﻴﻦ ﻓﻲ ‪‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺛﻼﺙ ﺣﺒﺎﺕ‪..‬‬
‫ﻓﻮﺿﻌﻬﺎ ﻓﻲ ﻋﻠﺒﺔ‪ ..‬ﻭﻭﺿﻊ ﻣﻌﻬﺎ ﺛﻼﺙ ﺣﺒﺎﺕ‪..‬‬
‫ﻭﻣﺮﺕ ﺍﻟﺴﻨﺔ‪ ..‬ﻭﻧﻈﺮ ﺳﻴﺪﻧﺎ ﺳﻠﻴﻤﺎﻥ ﻓﻮﺟﺪﻫﺎ ﻗﺪ ﺃﻛﻠﺖ ﺣﺒﺔ ﻭﻧﺼﻒ !‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻬﺎ‪ :‬ﻟ ِ َﻢ ﻟﻢ ﺗﺄﻛﻠﻲ ﺍﻟﺤﺒﺎﺕ ﺍﻟﺜﻼﺙ؟‪.‬‬
‫ﻛﻨﺖ ﺃﻋﻠﻢ ﺃﻥ ﺍﷲ ﺗﻌﺎﻟﻰ ﻟﻦ ﻳﻨﺴﺎﻧﻲ‪..‬‬
‫ُ‬ ‫ﺣﺮﺓ ﻃﻠﻴﻘﺔ‬
‫ﻛﻨﺖ ّ‬
‫ُ‬ ‫ﻗﺎﻟﺖ‪ :‬ﻋﻨﺪﻣﺎ‬
‫ﻓﺨﺸﻴﺖ ﺃﻥ ﺗﻨﺴﺎﻧﻲ !‪..‬‬
‫ُ‬ ‫ﻭﺿﻌﺘﻨﻲ ﻓﻲ ﺍﻟﻌﻠﺒﺔ‬
‫ْ‬ ‫ﺃﻣﺎ ﺑﻌﺪ ﺃﻥ‬
‫ّﺮﺕ ﻣﻦ ﺃﻛﻠﻲ ﻟﻠﻌﺎﻡ ﺍﻟﻘﺎﺩﻡ !‪.‬‬
‫ﻓﻮﻓ ُ‬
‫ﻓﺎﻃﻤﺌﻦ ﻳﺎ ﺃﺧﻲ ﻋﻠﻰ ﺭﺯﻗﻚ‪ ،‬ﻭﺃﻥ ﻣﺎ ﻗُﺪﺭ ﻟﻚ ﻳﻜﻮﻥ‪..‬‬
‫ﺚ ﻓﻲ ُﺭﻭﻋِﻲ‪:‬‬ ‫ﻴﻦ ﺟ ِ ُ‬
‫ﺒﺮﻳﻞ‪َ ،‬ﻧ َﻔ َ‬ ‫ِ‬
‫ﺭﺏ ﺍﻟﻌﺎﻟﻤ َ‬ ‫ﻳﻘﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ‪» :‬ﻫﺬﺍ ﺭﺳﻮ ُﻝ ‪‬‬
‫ﻋﻠﻴﻬــﺎ‪ ،‬ﻓﺎ ‪‬ﺗﻘُﻮﺍ ﺍﷲَ؛‬ ‫ﻭﺇﻥ ﺃﺑﻄﺄَ‬
‫ــﻞ ﺭ ِ ْﺯ َﻗ َﻬﺎ ْ‬ ‫ﺇﻧ‪‬ﻪ ﻻ َﺗﻤﻮﺕ ﻧﻔﺲ ﺣﺘﻰ ﺗﺴ ِ‬
‫ﺘﻜﻤ َ‬
‫َ‬ ‫ْ‬ ‫ُ ٌ‬
‫ﻭﺃﺟ ِﻤﻠُﻮﺍ ﻓﻲ ﺍﻟ ‪‬ﻄ َﻠــﺐِ‪ ،‬ﻭﻻ ﻳﺤ ِﻤ َﻠ ‪‬ﻨﻜﻢ ﺍﺳﺘِﺒﻄﺎﺀ ﺍﻟﺮﺯﻕ ِ ﺃﻥ َﺗﺄﺧ ُﺬﻭﻩ ﺑِﻤﻌﺼﻴﺔِ‬
‫ُ‬ ‫ْ ْ ُ ‪‬‬ ‫ْ‬ ‫ْ‬
‫ِ )‪(١‬‬ ‫ِ‬ ‫ﺍﷲِ‪ ،‬‬
‫ﻓﺈﻥ ﺍﷲَ ﻻ ُﻳﻨﺎ ُﻝ ﻣﺎ ﻋﻨﺪَ ﻩ ﺇﻻ ﺑِﻄﺎﻋﺘﻪ« ‪.‬‬
‫· ﻛﺎﻥ ﻫﻨﺎﻙ ﺭﺟﻞ ﻳﻌﻤﻞ ﻣﺪﻳﺮ ًﺍ ﻓﻲ ﻓﻨﺪﻕ ﻓﻲ ﻣﺼﺮ‪ ..‬ﻭﻟﻜﻨﻪ ﻟﻢ ﻳﻜﻦ ﺭﺍﺿﻴ ًﺎ‬
‫ﻋﻦ ﻋﻤﻠﻪ ﻷﻥ ﺍﻟﻔﻨﺪﻕ ﻛﺎﻥ ﻳﺒﻴﻊ ﺍﻟﺨﻤﻮﺭ ﻭﺍﻟﻜﺤﻮﻝ‪..‬‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ‪.١٧٠٢ :‬‬

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 ‫ﺫﻫﺐ ﺇﻟﻰ ﺍﻟﺸﻴﺦ ﺍﻟﺸﻌﺮﺍﻭﻱ ‪ 5‬ﻳﺴﺘﺸﻴﺮﻩ ﻓﻲ ﺃﻣﺮﻩ‪ ،‬ﻭﻳﻘﻮﻝ ﻟﻪ‪ :‬ﺇﻧﻪ ﻟﻴﺲ‬
‫اﻟﻠﻴﻠﺔ ‪٥١٠‬‬

‫ﻟﺪﻳﻪ ﺃﻱ ﻣﻮﺭﺩ ﺩﺧﻞ ﺁﺧﺮ ﻏﻴﺮ ﻫﺬﺍ ﺍﻟﻌﻤﻞ‪ ..‬ﻭﻳﺨﺸﻰ ﻋﻠﻰ ﺣﺎﻟﻪ ﺍﻟﻤﺎﺩﻱ ﺇﻥ‬
‫ﻫﻮ ﺗﺮﻙ ﺍﻟﻌﻤﻞ‪..‬‬
‫ﻧﺼﺤﻪ ﺍﻟﺸﻴﺦ ﺍﻟﺸﻌﺮﺍﻭﻱ ﻗﺎﺋﻼً‪ :‬ﺍﺗﺮﻙ ﺍﻟﻌﻤﻞ ﻭﺳــﻮﻑ ﻳﻌﻮﺿﻚ ﺍﷲ ﻋﻨﻪ‪..‬‬
‫ﻓﻬﺬﻩ ُﺳﻨ‪‬ﺔ ﻣﻦ ﺳﻨﻦ ﺍﻟﻜﻮﻥ ﻭﺿﻌﻬــﺎ ﺍﷲ ﻓﻲ ﻗﻮﻟﻪ‪n m l k j ﴿ :‬‬
‫‪] ﴾u t s r q ❁ o‬ﺍﻟﻄﻼﻕ‪ ٢ :‬ـ ‪...[٣‬‬
‫ﺧﺮﺝ ﺍﻟﺮﺟﻞ ﻣﻦ ﻋﻨﺪ ﺍﻟﺸﻴﺦ ﻭﻫﻮ ﻋﺎﺯﻡ ﻋﻠﻰ ﻛﺘﺎﺑﺔ ﺍﺳﺘﻘﺎﻟﺘﻪ‪..‬‬
‫ﺟﻠﺲ ﻋﻠﻰ ﺍﻟﻤﻜﺘﺐ ﻭﺃﺣﻀﺮ ﺍﻟﻮﺭﻗﺔ ﻭﺍﻟﻘﻠﻢ ﻭﺑﺪﺃ ﻳﻜﺘﺐ ﺍﻻﺳﺘﻘﺎﻟﺔ‪...‬‬
‫ﻭﻣﺎ ﻫﻲ ﺇﻻ ﺩﻗﺎﺋﻖ ﺣﺘﻰ ﺭﻥّ ﺟﺮﺱ ﺍﻟﻬﺎﺗﻒ‪ ..‬ﻓﺈﺫﺍ ﺑﻪ ﺍﻟﻤﺪﻳﺮ ﺍﻹﻗﻠﻴﻤﻲ ﻟﻠﻔﻨﺪﻕ‬
‫ﻳﺒﻠﻐﻪ ﺑﺄﻧﻪ ﻳﺮﻳﺪ ﺗﺮﻗﻴﺘﻪ ﻟﻴﺴﺘﻠﻢ ﺇﺩﺍﺭﺓ ﻓﺮﻉ ﺍﻟﻔﻨﺪﻕ ﻓﻲ ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﻤﻨﻮﺭﺓ !‪..‬‬
‫· ﻛﺎﻥ ﻫﻨﺎﻙ ﺭﺟﻞ ﻳﺎﺑﺎﻧﻲ ﻳﻘﻮﻡ ﺑﺘﺠﺪﻳﺪ ﺑﻴﺘﻪ ﺍﻟﺘﻘﻠﻴﺪﻱ ﺍﻟﻤﺒﻨﻲ ﻣﻦ ﺍﻟﺨﺸﺐ‪،‬‬
‫ﺣﻴﺚ ﻳﻜﻮﻥ ﺑﻴﻦ ﺟﺪﺭﺍﻥ ﺍﻟﺒﻴﺖ ﻓﺮﺍﻍ‪ ..‬ﻭﻋﻨﺪﻣــﺎ ﻧﺰﻉ ﺃﺣﺪ ﺍﻟﺠﺪﺭﺍﻥ ﻭﺟﺪ‬
‫ﺳﺤﻠﻴﺔ ﻋﺎﻟﻘﺔ ﺑﺎﻟﺨﺸﺐ ﻣﻦ ﺇﺣﺪﻯ ﺃﺭﺟﻠﻬﺎ‪.‬‬
‫ﺍﻧﺘﺎﺑﺘﻪ ﺭﻋﺸﺔ ﺍﻟﺸﻔﻘﺔ ﻋﻠﻴﻬــﺎ‪ ..‬ﻭﻋﺠﺐ ﺃﻛﺜﺮ ﻋﻨﺪﻣﺎ ﺭﺃﻯ ﺍﻟﻤﺴﻤﺎﺭ ﺍﻟﻤﻐﺮﻭﺯ‬
‫ﻓﻲ ﺭﺟﻠﻬﺎ ﻳﻌﻮﺩ ﺇﻟﻰ ﻋﺸﺮ ﺳﻨﻮﺍﺕ ﺧﻠﺖ ﻋﻨﺪﻣﺎ ﺃﻧﺸﺄ ﺑﻴﺘﻪ ﻷﻭﻝ ﻣﺮﺓ‪.‬‬
‫ﺩﺍﺭ ﻓﻲ ﻋﻘﻠﻪ ﺳﺆﺍﻝ‪ :‬ﻣﺎ ﺍﻟﺬﻱ ﺣﺪﺙ؟ ﻛﻴﻒ ﺗﻌﻴﺶ ﺍﻟﺴﺤﻠﻴﺔ ﻋﺸﺮ ﺳﻨﻮﺍﺕ‬
‫ﻓﻲ ﻓﺠﻮﺓ ﻣﺎ ﺑﻴﻦ ﺍﻟﺠﺪﺭﺍﻥ‪ ،‬ﻳﻠﻔﻬﺎ ﺍﻟﻈﻼﻡ ﻭﺍﻟﺮﻃﻮﺑﺔ ﻭﺩﻭﻥ ﺣﺮﺍﻙ؟!‪..‬‬
‫ﺗﻮﻗﻒ ﻋﻦ ﺍﻟﻌﻤﻞ ﻭﺃﺧﺬ ﻳﺮﺍﻗﺐ ﺍﻟﺴﺤﻠﻴﺔ ﻛﻴﻒ ﺗﺄﻛﻞ؟‪.‬‬
‫ﻭﻓﺠﺄﺓ ﻇﻬﺮﺕ ﺳﺤﻠﻴﺔ ﺃﺧﺮﻯ ﺗﺤﻤﻞ ﺍﻟﻄﻌﺎﻡ ﻓﻲ ﻓﻤﻬﺎ‪..‬‬
‫ﻣﺴﻤﺮﺓ ﺑﺎﻟﺠﺪﺍﺭ‪ ..‬ﻳﺴﻮﻕ ﺍﷲ ﺇﻟﻴﻬﺎ ﺳﺤﻠﻴﺔ ﺃﺧﺮﻯ‬
‫ّ‬ ‫ﻳﺎ ﺇ ٰﻟﻬﻲ‪ ..‬ﺳﺤﻠﻴﺔ ﺭﺟﻠﻬﺎ‬
‫ﺗﻄﻌﻤﻬﺎ ﻣﺪﺓ ﻋﺸﺮ ﺳﻨﻮﺍﺕ!‪..‬‬
‫ﺍﺑﺘﺴﻢ‪ ...‬ﻓﺮﺯﻗﻚ ﻣﻘﺴﻮﻡ‪ ..‬ﻭﻗﺪﺭﻙ ﻣﺤﺴﻮﻡ‪..‬‬

‫‪307‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪≥jô£dG ≈dEG ∫ƒ°UƒdG‬‬
‫‪511 á∏«∏dG‬‬

‫· ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺍﺑﻦ ﺍﻟﺠﻮﺯﻱ ‪:5‬‬

‫»ﻣﻦ ﺗﻔﻜّ ﺮ ﻓﻲ ﻋﻮﺍﻗﺐ ﺍﻟﺪﻧﻴﺎ ﺃﺧﺬ ﺍﻟﺤﺬﺭ‪..‬‬
‫ﻭﻣﻦ ﺃﻳﻘﻦ ﺑﻄﻮﻝ ﺍﻟﻄﺮﻳﻖ ﺗﺄﻫ‪‬ﺐ ﻟﻠﺴﻔﺮ‪..‬‬
‫ٍ‬
‫ﺑﺄﻣﺮ ﺛﻢ ﻳﻨﺴﺎﻩ‪..‬‬ ‫ﺃﻋﺠﺐ ﺣﺎﻝ ﻣﻦ ﻳﻮﻗﻦ‬
‫َ‬ ‫ﻣﺎ‬
‫ﻭﻳﺘﺤﻘﻖ ﺿﺮﺭ ﺷﻲﺀ ﺛﻢ ﻳﻐﺸﺎﻩ‪..‬‬
‫ﺃﺣﻖ ﺃﻥ ﺗﺨﺸﺎﻩ«‪.‬‬
‫ّ‬ ‫ﻭﺗﺨﺸﻰ ﺍﻟﻨﺎﺱ ﻭﺍﷲ‬
‫﴿ ‪ÔÓÒÑÐÏÎÍÌËÊÉÈ‬‬
‫‪] ﴾ Ø × Ö Õ‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.[١٧٣ :‬‬
‫· ﺃﻭﺣﻰ ﺍﷲ ﺗﻌﺎﻟﻰ ﺇﻟــﻰ ﺩﺍﻭﺩ ‪ : ‰‬ﻳﺎ ﺩﺍﻭﺩ‪ ..‬ﻣﺎ ﻣﻦ ﻋﺒﺪ ﻳﻌﺘﺼﻢ ﺑﻲ ﺩﻭﻥ‬
‫ﺧﻠﻘﻲ ﻓﺘﻜﻴﺪﻩ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﺇﻻ ﺟﻌﻠﺖ ﻟﻪ ﻣﺨﺮﺟ ًﺎ‪..‬‬
‫ﻓﺈﻥ ﺃﺭﺩﺕ ﺃﻥ ﻻ ﻳﺒﻘﻰ ﺑﻴﻦ ﻳﺪﻳﻚ ﺑﺎﺏ ﻣﻐﻠﻖ‪ ..‬ﻓﺎﺗﻖ ِ ﺍﷲ‪..‬‬
‫ﻓﺈﻧﻬﺎ ﻣﻔﺘﺎﺡ ﻛﻞ ﺑﺎﺏ‪..‬‬
‫ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ‪﴾ u t s r q ❁ o n m l k j ﴿ :‬‬
‫]ﺍﻟﻄﻼﻕ‪ ٢ :‬ـ ‪.[٣‬‬
‫· ﻭﻫﻨﺎﻙ ﺛﻼﺛﺔ ﺃﻋﻤﺎﻝ ﻻ ﺗﺪﺧﻞ ﺍﻟﻤﻮﺍﺯﻳﻦ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻟﻌﻈﻤﻬﺎ‪:‬‬
‫ﺃﻭﻟﻬﺎ‪ :‬ﺍﻟﺼﺒﺮ‪ :‬ﻓــﺎﷲ ﺗﻌﺎﻟﻰ ﻳﻘــﻮﻝ‪﴾ ê é è ç æ å ﴿ :‬‬
‫]ﺍﻟﺰﻣﺮ‪.[١٠ :‬‬

‫‪308‬‬
 ‫ﻭﻟﻢ ﻳﺤﺪﺩ ﺍﻷﺟﺮ!‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥١١‬‬

‫ﻭﺛﺎﻧﻴﻬﺎ‪ :‬ﺍﻟﻌﻔﻮ ﻋــﻦ ﺍﻟﻨﺎﺱ‪ :‬ﻷﻥ ﺍﷲ ﺗﻌﺎﻟــﻰ ﻳﻘﻮﻝ‪¤ £ ¢ ﴿ :‬‬

‫‪] ﴾ § ¦ ¥‬ﺍﻟﺸﻮﺭﻯ‪.[٤٠ :‬‬
‫ﻛﺬﻟﻚ ﻟﻢ ﻳﺤﺪﺩ ﺍﻷﺟﺮ!‪..‬‬
‫ﻭﺛﺎﻟﺜﻬﺎ‪ :‬ﺍﻟﺼﻴﺎﻡ‪ :‬ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ ﻓــﻲ ﺍﻟﺤﺪﻳﺚ ﺍﻟﻘﺪﺳﻲ‪» :‬ﻛﻞ ﻋﻤﻞ ﺍﺑﻦ‬
‫ﺁﺩﻡ ﻟﻪ‪ ،‬ﺇﻻ ﺍﻟﺼﻮﻡ ﻓﺈﻧﻪ ﻟﻲ ﻭﺃﻧﺎ ﺃﺟﺰﻱ ﺑﻪ«‪.‬‬
‫ﻭﻟﻢ ﻳﺤﺪﺩ ﺍﻷﺟﺮ ﺃﻳﻀ ًﺎ!‪..‬‬
‫ﻭﻳﻮﻡ ﺍﻟﺒﻌﺚ ﻳﻨﺎﺩﻱ ﻣﻨﺎﺩٍ‪» :‬ﺃﻳﻦ ﺍﻟﺬﻳﻦ ﺃﺟﺮﻫﻢ ﻋﻠﻰ ﺍﷲ؟«‪.‬‬
‫ﺟﻌﻠﻨﺎ ﺍﷲ ﺟﻤﻴﻌ ًﺎ ﻣﻤﻦ ﻳﻨﺎﺩﻯ ﻋﻠﻴﻬﻢ ﺑﻬﺬﺍ ﺍﻟﻨﺪﺍﺀ‪.‬‬
‫· ﻭﺿﻊ ﺃﺣﺪﻫــﻢ ﺍﻟﺠﻮﺍﻝ ﻋﻠﻰ ﺍﻟﺸﺎﺣﻦ‪ ..‬ﻋﺎﺩ ﻓﻮﺟــﺪ ﺃﻥ ﺑﻄﺎﺭﻳﺘﻪ ﻧﻘﺼﺖ‬
‫ﺑﺪﻝ ﺃﻥ ﺗﺰﻳﺪ !‪.‬‬
‫ﻳﺎ ﺍﷲ ﻛﻞ ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﻟﻢ ﻳﻜﻦ ﺑﻤﺼﺪﺭ ﺍﻟﻄﺎﻗﺔ ﻣﺘﺼﻼً‪..‬‬
‫ﺿﺎﻉ ﺍﻟﻮﻗﺖ ﻭﻫﻮ ﻳﺤﺴﺒﻪ ﻳﺸﺤﻦ‪..‬‬
‫ﺷﻌﻮﺭ ﺍﻟﺨﻴﺒﺔ ﻫﺬﺍ ﻗﺪ ﻳﺤﺼﻞ ﻣﻊ ﺃﻱ ﻣﻨﺎ‪..‬‬
‫ﻧﻜﻮﻥ ﻓﻲ ﻋﺒﺎﺩﺓ ﻧﻈﻦ ﺃ ّﻧﺎ ﻧﺸﺤﻦ ﺑﻬﺎ ﺃﺭﻭﺍﺣﻨﺎ ﺍﻟﻤﺜﻘﻠﺔ‪..‬‬
‫ﺛﻢ ﻧﻌﻮﺩ ﻭﻧﺠﺪ ﺃﻧﻔﺴﻨﺎ ﺃﺳﻮﺃ ﻣﻤﺎ ﻛ ّﻨﺎ !‪..‬‬
‫ﻓﻘﻂ ﻷﻧ‪‬ﺎ ﺃﻏﻔﻠﻨﺎ ﺍﺗﺼﺎﻝ ﻗﻠﻮﺑﻨﺎ ﺑﺨﺎﻟﻘﻨﺎ‪..‬‬
‫ﻓﻔﻲ ﺷﺘﻰ ﻋﺒﺎﺩﺍﺗﻚ‪ ..‬ﺗﺄ ‪‬ﻛﺪ ﺃﻥ ﻗﻠﺒﻚ ﺑﺎﷲ ﻣﺘﺼﻞ‪ ..‬ﻭﻟﻪ ﻭﺣﺪﻩ ﻣﺘﺠﻪ‪..‬‬
‫ﺭﺍﻗﺒﻪ ﺃﺛﻨﺎﺀ ﺗﺤﺮﻛﺎﺗﻚ‪ ..‬ﺣﺘﻰ ﻻﺗﻤﻀﻲ ﻭﻳﺘﻼﺷﻰ ﺇﻳﻤﺎﻧﻚ‪ ..‬ﻭﺃﻧﺖ ﻋﻨﻪ ﻏﺎﻓﻞ‪..‬‬

‫٭٭٭‬

‫‪309‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪≈°Vô«d √hóÑYG‬‬
‫‪512 á∏«∏dG‬‬

‫· ﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﺰﺩﺍﺩ ﻋﺒﺎﺩﺓ ﷲ‪ ..‬ﻃﻤﻌ ًﺎ ﻓﻲ ﺍﻟﻌﻄﺎﺀ‪..‬‬

‫ﺗﻘﺮﺑ ًﺎ ﺇﻟﻰ ﺍﷲ‪ ..‬ﻃﻠﺒ ًﺎ ﻟﺮﺿﺎﻩ‪..‬‬
‫ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺰﺩﺍﺩ ‪‬‬
‫ﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﺍﻟﺸﻌﺮﺍﻭﻱ ‪: 5‬‬
‫»ﻻ ﺗﻌﺒﺪﻭﻩ ُﻟﻴﻌﻄﻲ‪..‬‬
‫ﺍﻋﺒﺪﻭﻩ ﻟﻴﺮﺿﻰ!‪..‬‬
‫ﻓﺈﻥ ﺭﺿﻲ ﺃﺩﻫﺸﻜﻢ ﺑﻌﻄﺎﺋﻪ«!‪.‬‬
‫ﺍﺭﺽ ﻋﻨﺎ ﻭﻋﻦ ﻋﺒﺎﺩﻙ ﺍﻟﻤﻈﻠﻮﻣﻴﻦ ﻓﻲ ﻛﻞ ﻣﻜﺎﻥ‪ ..‬ﻭﺃﺩﻫﺸﻨﺎ ﺑﻌﻄﺎﺋﻚ‪..‬‬
‫ﻓﺎﻟﻠﻬﻢ َ‬
‫ﻧﺒﺤﺚ َﻋﻦ ﻣﻮﻗﻌﻨﺎ ﺑﻴ َﻦ ﺍﻟﺨ ْﻠﻖ‪...‬‬
‫ﻭﻛﺜﻴﺮ ًﺍ َﻣﺎ َ‬
‫َ‬
‫َ‬
‫ﻭﻧﻐﻔﻞ َﻋﻦ ﻣﻮﻗﻌﻨﺎ ﻋﻨﺪ ﺍﻟﺨﺎﻟﻖ‪..‬‬
‫ﺑﺤﺚ َﻋﻦ ﺭﺿﺎ ﺍﻟﺨﺎﻟﻖ‪..‬‬
‫َ‬ ‫ﻣﻊ ﺃﻥّ ﻣﻦ‬
‫ﺃﺗﺎﻩ ﺭﺿﺎ ﺍﻟﺨﻠﻖ ﺭﻏﻤ ًﺎ ﻋﻨﻬﻢ‪..‬‬
‫ﻓﺎﻟﺮﺳﻮﻝ ! ﻳﻘﻮﻝ‪:‬‬
‫َ‬
‫ﻭﺃﺳﺨﻂ ﻋﻠﻴﻪ ﻣﻦ‬ ‫»ﻣﻦ ﺃﺳﺨﻂ ﺍﷲ ﻓﻲ ﺭﺿﺎ ﺍﻟ ‪‬ﻨــﺎﺱِ‪ِ ..‬‬
‫ﺳﺨﻂ ﺍﷲُ ﻋﻠﻴــﻪ‪..‬‬ ‫َ‬
‫ِ‬
‫ﺃﺭﺿﺎﻩ ﻓﻲ ﺳﺨﻄﻪ‪..‬‬
‫ﻭﺃﺭﺿﻰ ﻋﻨﻪ ﻣﻦ‬
‫َ‬ ‫ﺭﺿﻲ ﺍﷲُ ﻋﻨــﻪ‪..‬‬‫ﺳﺨﻂِ ﺍﻟ ‪‬ﻨــﺎﺱِ‪ِ ..‬‬
‫ﺃﺭﺿــﻰ ﺍﷲَ ﻓﻲ َ‬
‫ﻭﻣﻦ َ‬
‫ﺃﺳﺨﻄﻪ ﻓﻲ ﺭﺿﺎﻩ«)‪..(١‬‬

‫)‪ (١‬ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ‪.٣٩٥/٥ :‬‬

‫‪310‬‬
 ‫· ﺧﻴﺮ ﺍﻟﻘﻠﻮﺏ‪ ..‬ﻗﻠﺐ ﺛ ‪‬ﺒ َﺘ ُﻪ ﺍﷲ ﻋﻠﻰ ﺍﻹﻳﻤﺎﻥ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥١٢‬‬

‫ﻭﺧﻴﺮ ﺍﻷﻳﺎﻡ‪ ..‬ﻳﻮﻡ ﻳﻤﺮ ﺑﻚ ﺑﻼ ﺫﻧﺐ‪.‬‬

‫ﺗﺬ ‪‬ﻛﺮ ﺃﻥ ﻫﻨﺎﻙ ﻛﺘﺎﺑ ًﺎ ﺗﻘﺮﺅﻩ ﻷﻭﻝ ﻣﺮﺓ‪..‬‬
‫ﻔﺎﺟﺄ ﺑِﻤﺎ ﻓﻴﻪ‪ُ ..‬ﺭ ْﻏ َﻢ ﺃ ّﻧﻚ ﻛﺎﺗﺒﻪ‪﴾ ` _ ^ ] \ [ Z ﴿ ..‬‬
‫ﺗُ َ‬
‫]ﺍﻟﻜﻬﻒ‪.[٤٩ :‬‬
‫ﻓﺄﺣﺴ ْﻦ ﺗﺄﻟﻴﻔﻪ ﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﻟﺬﻱ ﻳﺮﺿﻴﻚ ﺣﻴﻦ ﺗﺮﺍﻩ !‪..‬‬
‫﴿‪~}❁{zyxwvu‬ﮯ¡‪£¢‬‬
‫‪] ﴾ ¤‬ﺍﻹﺳﺮﺍﺀ‪ ١٣ :‬ـ ‪.[١٤‬‬
‫· ﻻ ﺗﻘﻞ‪ :‬ﻣﻦ ﺃﻳﻦ ﺃﺑﺪﺃ؟‪.‬‬
‫ﻃﺎﻋﺔُ ﺍﷲ ﺍﻟﺒﺪﺍﻳﺔ‪..‬‬
‫ﻻ ﺗﻘﻞ‪ :‬ﺃﻳﻦ ﻃﺮﻳﻘﻲ؟‪.‬‬
‫ﺷﺎﺭﻉ ﺍﷲ ﺍﻟﻬﺪﺍﻳﺔ‪..‬‬
‫ُ‬
‫ﻻﺗﻘﻞ‪ :‬ﺃﻳﻦ ﻧﻌﻴﻤﻲ؟‪.‬‬
‫ﺟﻨﺔ ﺍﷲ ﻛﻔﺎﻳﺔ‪..‬‬
‫ﻻ ﺗﻘﻞ‪ :‬ﻏﺪ ًﺍ ﺳﺄﺑﺪﺃ !‪.‬‬
‫ﺭﺑﻤﺎ ﺗﺄﺗﻲ ﺍﻟﻨﻬﺎﻳﺔ‪..‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪»eCG‬‬
‫‪513 á∏«∏dG‬‬

‫ﻋﺠﺒﺖ ﻟﻤﻦ ﻳﻨﺘﻈﺮ »ﻋﻴﺪ ﺍﻷﻡ« ﻛﻲ ﻳﺨﺒﺮ ﺃﻣﻪ ﺑﺤﺒﻪ ﻟﻬﺎ !‪..‬‬
‫ُ‬ ‫·‬
‫ﻭﻋﺠﺒﺖ ﺃﻛﺜﺮ ﻟﻤﻦ ﻻ ُﻳﻤﻄﺮ ﻳﺪﻱ ﺃﻣﻪ ﺑﺎﻟﻘﺒﻼﺕ ﻛﻞ ﺻﺒﺎﺡ!‪..‬‬
‫ﻭﺗﺤﻴﺔ ﻓﻲ ﻛﻞ ﻳﻮﻡ‪ ..‬ﻟﻜﻞ ﺍﻷﻣﻬﺎﺕ‪..‬‬
‫· ﻳﻘﻮﻝ ﺃﺣﺪﻫﻢ‪:‬‬
‫ﺃﻣﻲ ﻫﻲ ﺍﻟﻤﻌﺎﺩﻟﺔ ﺍﻷﺻﻌﺐ !‪..‬‬
‫ﻋﺬﺭ ًﺍ ﻧﻴﻮﺗﻦ‪ ..‬ﻓﺄﻣﻲ ﻫﻲ ﺳﺮ ﺍﻟﺠﺎﺫﺑﻴﺔ‪..‬‬
‫ﻋﺬﺭ ًﺍ ﺃﺩﻳﺴﻮﻥ‪ ..‬ﻓﺄﻣﻲ ﻫﻲ ﺃﻭﻝ ﻣﺼﺒﺎﺡ ﺃﻧﺎﺭ ﺣﻴﺎﺗﻲ‪..‬‬
‫ﻋﺬﺭ ًﺍ ﺃﻓﻼﻃﻮﻥ‪ ..‬ﻓﺄﻣﻲ ﻫﻲ ﺍﻟﺒﻘﻌﺔ ﺍﻟﻔﺎﺿﻠﺔ ﻓﻲ ﻗَﻠﺒﻲ‪..‬‬
‫ﻋﺬﺭ ًﺍ ﺭﻭﻣﺎ‪ ..‬ﻓﻜﻞ ﺍﻟﻄﺮﻕ ﺗﺆﺩﻱ ﺇﻟﻰ ﺣﺐ ﺃﻣﻲ‪..‬‬
‫ﻋﺬﺭ ًﺍ ﺟﻮﻟﻴﻴﺖ‪ ..‬ﻓﺄﻣﻲ ﻫﻲ ﺣﺒﻴﺒﺘﻲ‪..‬‬
‫ﺃﺣﺒﺒﺖ ﺃﻣﻲ‪..‬‬
‫ُ‬ ‫ﻋﺬﺭ ًﺍ ﻟﻠﺠﻤﻴﻊ‪ ..‬ﻓﻤﻬﻤﺎ ﺃﺣﺒﺒﺘﻜﻢ‪ ،‬ﻓﻠﻢ ﻭﻟﻦ ﺃﺣﺐ ﺃﺣﺪ ًﺍ ﻣﺜﻠﻤﺎ‬
‫ﻓﻬﻲ ﺍﻣﺮﺃﺓ ﻟﻦ ﺗﺘﻜﺮﺭ ﻓﻲ ﻫﺬﻩ ﺍﻟﺤﻴﺎﺓ‪..‬‬
‫ﺃﻧﻔﺎﺳﻬﺎ‪» ..‬ﺭﺋﺔ ﺛﺎﻟﺜﺔ«‪..‬‬
‫ﺩﻋﻮﺍﺗﻬﺎ‪» ..‬ﻧﺠﺎﺓ«‪..‬‬
‫ﺃﻗﺪﺍﻣﻬﺎ‪» ..‬ﺟﻨﺔ«‪..‬‬
‫ﻗﺴﻮﺗﻬﺎ‪» ..‬ﺣﻴﺎﺓ«‪..‬‬
‫ﻓﻤﻦ ﺃﻛﻮﻥ ﺑﺪﻭﻧﻬﺎ ؟!‪..‬‬

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 ‫ﻟﺘﻘﺒﻞ ﻳﺪ ﺃﻣﻚ‪..‬‬
‫· ﻭﺣﻴﻨﻤﺎ ﺗﻨﺤﻨﻲ ّ‬
‫اﻟﻠﻴﻠﺔ ‪٥١٣‬‬

‫ﻭﺗﺴﺘﺠﺪﻱ ﻧﻈﺮﺍﺕ ﺍﻟﺮﺿﺎ ﻣﻦ ﻋﻴﻨﻴﻬﺎ‪..‬‬

‫ﺣﻴﻨﻬﺎ ﻓﻘﻂ‪ ..‬ﺗﺸﻌﺮ ﺑﺎﻛﺘﻤﺎﻝ ﺭﺟﻮﻟﺘﻚ‪..‬‬
‫ﻭﻟﻜﻦ ﻣﺸﻜﻠﺔ ﻛﺜﻴﺮ ﻣﻦ ﺍﻷﺑﻨﺎﺀ ﻭﺍﻟﺒﻨﺎﺕ ﺃﻧﻪ ﺇﻣﺎ ﻧﺼﻒ ﺑﺎﺭ ﺃﻭ ﻧﺼﻒ ﻋﺎﻕ !‪..‬‬
‫ﻻ ﻳﺮﻓﺾ ﻃﻠﺒﺎﺕ ﺍﻷﻡ ﻭﺍﻷﺏ‪ ..‬ﻭﻟﻜﻦ ﻳﻘﺪﻡ ﻟﻬﻢ )ﺑﻌﺾ( ﺍﻟﺬﻱ ﻳﺮﻳﺪﻭﻥ !‪..‬‬
‫ﻻ ﻳﻘﻮﻝ ﻟﻬﻤﺎ‪) :‬ﺃﻑ(‪ ..‬ﻭﻟﻜﻦ ﻗﺪ ﻳﻘﻮﻝ ﻟﻬﻤﺎ‪) :‬ﻃﻴﺐ(‪)..‬ﺑﻌﺪﻳﻦ(!‪..‬‬
‫ﻋﻨﺪﻣﺎ ﻳﻄﻠﺒﻮﻥ ﻣﻨﺎ ﺷﻴﺌ ًﺎ ّ‬
‫ﻧﺴﻮﻑ‪ ..‬ﻭﻟﻜﻦ ﺇﺫﺍ ﻃﻠﺒﻮﺍ ﺍﻟﻤﺴﺘﺸﻔﻰ ﺃﻭﺻﻠﻨﺎﻫﻢ !‪..‬‬
‫ﻻ ﻧﺴﺨﺮ ﻣﻦ ﺁﺭﺍﺋﻬﻢ‪ ..‬ﻭﻟﻜﻦ ﻧﻘﺪﻡ ﺭﺃﻳﻨﺎ ﻋﻠﻰ ﺭﺃﻳﻬﻢ !‪..‬‬
‫ﻭﻫﻜﺬﺍ‪ ..‬ﺃﺷﻌﺮﻧﺎ ﺃﻧﻔﺴﻨﺎ ﺃﻧﻨﺎ ﺑﺮﺭﺓ ﺑﻬﻢ‪ ..‬ﻭﻓﻲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﺃﺑﻌﺪﻧﺎ ﺍﻟﻬﺎﺟﺲ‬
‫ﺍﻟﺬﻱ ﻳﻄﺎﺭﺩﻧﺎ ﺑﺄﻧﻨﺎ ﻋﺎﻗ‪‬ﻮﻥ ﺑﻬﻢ‪.‬‬
‫· ﻭﻫﺬﺍ ﺗﻠﻤﻴﺬ ﻗﺎﻝ ﻟﻪ ﺃﺳﺘﺎﺫﻩ‪ :‬ﻟﻦ ﺃﻋﻄﻴﻚ ﺍﻟﺪﺭﺟﺔ ﺍﻟﻜﺎﻣﻠﺔ ﺣﺘﻰ ﺗﺤﻀﺮ ﻟﻲ‬
‫ﺗﺮﺍﺏ ﺍﻟﺠﻨﺔ !‪..‬‬
‫ﻗﺎﻝ‪ :‬ﻳﺎ ﺃﺳﺘﺎﺫ ﻭﺗﻌﻄﻴﻨﻲ ﺍﻟﺪﺭﺟﺎﺕ ﺍﻟﻜﺎﻣﻠﺔ؟‪..‬‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻋﺎﺩ ﺍﻟﺘﻠﻤﻴﺬ ﺇﻟﻰ ﺍﻟﺒﻴﺖ‪ ،‬ﻭﻓﻲ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﻟﻲ ﺃﺣﻀﺮ ﺍﻟﺘﻠﻤﻴﺬ ﺣﻔﻨﺔ ﻣﻦ ﺍﻟﺘﺮﺍﺏ‪..‬‬
‫ﺳﺄﻟﻪ ﺍﻟﻤﻌﻠﻢ‪ :‬ﻣﻦ ﺃﻳﻦ ﻟﻚ ﻫﺬﺍ ﺍﻟﺘﺮﺍﺏ؟ ﻭﻛﻴﻒ ﺃﺣﻀﺮﺗﻪ؟‪..‬‬
‫ﺟﻤﻌﺘﻪ ﻭﺃﺣﻀﺮﺗﻪ‪..‬‬
‫ْ‬ ‫ﺟﻌﻠﺖ ﺃﻣﻲ ﺗﻤﺸﻲ ﻋﻠﻴﻪ ﺛﻢ‬
‫ُ‬ ‫ﻗﺎﻝ‪:‬‬
‫ﺃﻟﻢ ﺗﺨﺒﺮﻧﺎ ﺃﻥ »ﺍﻟﺠﻨﺔ ﺗﺤﺖ ﺃﻗﺪﺍﻡ ﺍﻷﻣﻬﺎﺕ«؟!‪..‬‬
‫ﺑﻜﻰ ﺍﻟﻤﻌﻠﻢ ﻭﺃﻋﻄﺎﻩ ﺍﻟﺪﺭﺟﺔ ﺍﻟﻜﺎﻣﻠﺔ‪..‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪Ωƒ«dG øën peh ..¢ùeC’G øën pe ø«H‬‬
‫‪514 á∏«∏dG‬‬

‫· ﻣﺎ ُﺫﻛِﺮ ِ‬
‫ﺕ »ﺍﻟﻤﺤﻨﺔ« ﻓﻲ ﺗﺎﺭﻳﺦ ﺍﻹﺳﻼﻡ‪ ..‬ﺇﻻ ُﺫﻛﺮ ﺃﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪..‬‬ ‫َ‬
‫ﻭﺃﺻﺮ ﻋﻠﻰ ﺫﻟﻚ‪..‬‬
‫ّ‬ ‫ﻣﺤﻨﺔ ﺍﺳﺘﻤﺮﺕ ﺃﺭﺑﻊ ﻋﺸﺮﺓ ﺳﻨﺔ ! ﻗﺎﻝ ﻓﻴﻬﺎ‪» :‬ﻻ«‬
‫ُﺗﺮﻫﺒﻪ ﺍﻟﺴﻴﺎﻁ ﻓﻲ ﺍﻟﺤﻖ ﻭﻻ ﻓﻲ ﺫﺍﺕ ﺍﷲ‪ ..‬ﻭﺍﺣﺘﻤﻞ ﺻﺎﺑﺮ ًﺍ ﺭﺍﺿﻴ ًﺎ‪.‬‬
‫ْ‬ ‫ﻟﻢ‬
‫· ﺳﺌﻞ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ‪ : 5‬ﺃﻳﻬﻤﺎ ﺃﻓﻀﻞ ﻟﻠﺮﺟﻞ‪ :‬ﺃﻥ ُﻳﻤ ‪‬ﻜﻦ‪ ،‬ﺃﻭ ُﻳﺒﺘﻠﻰ؟‪.‬‬
‫ﻓﻘﺎﻝ‪» :‬ﻻ ُﻳﻤ ‪‬ﻜﻦ ﺣﺘﻰ ُﻳﺒﺘﻠﻰ«‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻚ ﻗﺪ ﺍﺑﺘﻠﻴﺖ ﻋﺒﺎﺩﻙ ﻓﺼﺒﺮﻭﺍ‪ ..‬ﻓﺎﺟﻌﻠﻬﻢ ﺃﺋﻤﺔ ﻛﻤﺎ ﻭﻋﺪﺗﻬﻢ‪..‬‬
‫﴿‪﴾ T S R QP O N M L K J‬‬
‫]ﺍﻟﺴﺠﺪﺓ‪.[٢٤ :‬‬
‫ﺗﺄﺧﺮﺕ ﺃﻣﺎﻧﻴﻬﻢ‪ ..‬ﻭﺧﺬﻟﻬﻢ ﻣﻦ ﺧﺬﻟﻬﻢ‪..‬‬
‫ْ‬ ‫· ﻓﺈﻟﻰ ﺍﻟﺬﻳﻦ‬
‫ﻻ ﺗﻨﺴﻮﺍ‪Ä Ã Â Á À ¿ ¾ ½ ¼﴿ :‬‬
‫‪] ﴾Å‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.[٢٠٠ :‬‬
‫ﻭﺗﺬﻛﺮﻭﺍ ﺫﻟﻚ ﺍﻷﻣﺮ ﺍﻹ ٰﻟﻬﻲ‪] ﴾ \ [ Z Y X ﴿ :‬ﺍﻟﻨﺤﻞ‪.[١ :‬‬
‫ﺗﺄﻛﺪﻭﺍ ﺃﻥ ﺍﷲ ﻻ ﻳﻨﺴﻰ‪ ..‬ﻭﺃﻧﻪ ﻻ ﻳﻀﻴﻊ ﺃﺟﺮ ﺍﻟﻤﺤﺴﻨﻴﻦ‪..‬‬
‫ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﮊ‪» :‬ﺇﻥ ﻋﻈﻢ ﺍﻟﺠــﺰﺍﺀ ﻣﻊ ﻋﻈﻢ ﺍﻟﺒﻼﺀ‪ ،‬ﻭﺇﻥ ﺍﷲ ﺇﺫﺍ ﺃﺣﺐ‬
‫ﻗﻮﻣ ًﺎ ﺍﺑﺘﻼﻫﻢ‪ ،‬ﻓﻤﻦ ﺭﺿﻲ ﻓﻠﻪ ﺍﻟﺮﺿﺎ‪ ،‬ﻭﻣﻦ ﺳﺨﻂ ﻓﻠﻪ ﺍﻟﺴﺨﻂ«)‪.(١‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦ‪.‬‬

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 ‫ﺖ‪ :‬ﻳَﺎ َﺭ ُﺳــﻮ َﻝ ﺍﷲِ‪ ،‬ﺃَ ‪‬ﻱ ﺍﻟﻨ‪‬ﺎﺱ ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ﺼ َﻌﺐ ْﺑﻦ ِ َﺳ ْﻌــﺪ‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻴﻪ‪ ،‬ﻗَﺎ َﻝ‪ُ :‬ﻗ ْﻠ ُ‬ ‫ﻭ َﻋ ْﻦ ُﻣ ْ‬
‫»ﺍﻷَﻧْﺒِﻴﺎﺀ‪ ،‬ﺛُﻢ ْﺍﻷ َ ْﻣﺜ َُﻞ َﻓ ْﺎﻷ َ ْﻣﺜ َُﻞ‪َ ،‬ﻓﻴﺒ َﺘ َﻠﻰ ﺍﻟﺮ ُﺟ ُﻞ َﻋ َﻠﻰ َﺣﺴﺐ ِ‬ ‫َ‬
‫ﺃ َﺷ ‪‬ﺪ َﺑ َﻼ ًﺀ؟ ﻗَﺎ َﻝ‪ ُ َ ْ :‬‬
‫اﻟﻠﻴﻠﺔ ‪٥١٤‬‬

‫َ‬ ‫‪‬‬ ‫ُْ‬

‫ﺻ ْﻠﺒ ًﺎ ﺍ ْﺷــ َﺘﺪ‪َ ‬ﺑ َﻼ ُﺅ ُﻩ‪َ ،‬ﻭ ِﺇ ْﻥ ﻛَﺎ َﻥ ﻓِﻲ ﺩِﻳﻨ ِ ِﻪ ﺭ ِ ‪‬ﻗ ٌﺔ ْﺍﺑ ُﺘﻠ ِ َﻲ َﻋ َﻠﻰ‬ ‫ﺩِﻳﻨ ِ ِﻪ‪َ ،‬ﻓ ِﺈ ْﻥ ﻛ َ ِ‬
‫َﺎﻥ ﺩﻳ ُﻨ ُﻪ ُ‬
‫َﺣ َﺴﺐ ِ ﺩِﻳﻨ ِ ِﻪ‪َ ،‬ﻓ َﻤﺎ َﻳ ْﺒ َﺮ ُﺡ ﺍﻟْ َﺒ َﻼ ُﺀ ﺑِﺎﻟْ َﻌ ْﺒﺪ ِ َﺣ ‪‬ﺘﻰ َﻳ ْﺘ ُﺮ َﻛ ُﻪ َﻳ ْﻤ ِﺸﻲ َﻋ َﻠﻰ ْﺍﻷ َ ْﺭﺽ ِ َﻣﺎ‬
‫َﻋ َﻠ ْﻴ ِﻪ َﺧ ِﻄﻴ َﺌ ٌﺔ«)‪.(١‬‬
‫ﻴﺖ ﻋﺒﺪ ًﺍ ﻣﻦ ﻋﺒﺎﺩﻱ ﻣﺆﻣﻨ ًﺎ‪ ،‬ﻓﺤﻤﺪَ ﻧﻲ‬ ‫»ﺇﻥ ﺍﷲَ ﺗﻌﺎﻟَﻰ ﻳﻘﻮﻝ‪ :‬ﺇﺫﺍ ﺍﺑﺘ َﻠ ُ‬ ‫ﻳﻘﻮﻝ ! ‪ :‬‬
‫ﻣﻀﺠ ِﻌﻪ ﺫﻟﻚ ﻛﻴﻮﻡ ﻭﻟﺪَ ْﺗﻪ ‪‬ﺃﻣﻪ ﻣﻦ‬ ‫َ‬ ‫ﻭﺻﺒﺮ ﻋﻠﻰ ﻣﺎ ﺍﺑﺘﻠﻴ ُﺘﻪ ﺑﻪ‪ ،‬ﻓﺈﻧﻪ ﻳﻘــﻮﻡ ﻣﻦ‬ ‫َ‬
‫ﺪﺕ ﻋﺒﺪﻱ ﻫﺬﺍ ﻭﺍﺑﺘﻠﻴ ُﺘﻪ‪ ،‬ﻓﺄَﺟﺮﻭﺍ‬ ‫ِ‬
‫ﺍﻟﺮ ‪‬ﺏ ﻟﻠﺤ َﻔ َﻈﺔ‪ :‬ﺇﻧﻲ ﺃﻧﺎ َﻗ ‪‬ﻴ ُ‬ ‫ﺍﻟﺨﻄﺎﻳﺎ‪ ،‬ﻭﻳﻘﻮ ُﻝ ‪‬‬
‫ﺻﺤﻴﺢ«)‪.(٢‬‬ ‫ٌ‬ ‫ﻗﺒﻞ ﺫﻟﻚ ﻭﻫﻮ‬ ‫] ﻟﻪ [ ﻣﻦ ﺍﻷﺟﺮ ِ ﻣﺎ ﻛﻨ ُﺘﻢ ﺗُﺠﺮﻭﻥ ﻟﻪ َ‬
‫· ﺇﻥ ﺍﷲ ﻻ ﻳﺒﺘﻠﻴﻚ ﺑﺸﻲ ﺇﻻ ﻭﺑﻪ ﺧﻴﺮ ﻟﻚ‪ ..‬ﺣﺘــﻰ ﻭﺇﻥ ﻇﻨﻨﺖ ﺍﻟﻌﻜﺲ‪..‬‬
‫ﻓﺄﺭﺡ ﻗﻠﺒﻚ‪..‬‬
‫ﻭﺇﺫﺍ ﻃﺎﻝ ﻋﻠﻴﻚ ﻭﻗﺖ ﺍﻟﺒﻼﺀ ﻣﻊ ﺍﺳﺘﻤﺮﺍﺭﻙ ﺑﺎﻟﺪﻋﺎﺀ‪..‬‬
‫ﻓﺎﻋﻠﻢ ﺃﻥ ﺍﷲ ﻻ ﻳﺮﻳﺪ ﺇﺟﺎﺑﺔ ﺩﻋﻮﺗﻚ ﻓﺤﺴﺐ‪..‬‬
‫ﺑﻞ ﻳﺮﻳﺪ ﺃﻥ ﻳﻌﻄﻴﻚ ﻓﻮﻗﻬﺎ ﻋﻄﺎﻳﺎ ﻟﻢ ﺗﻄﻠﺒﻬﺎ ﺃﻧﺖ‪..‬‬
‫ﻭﺇﺫﺍ ﺍﺳﺘﻮﻯ ﺍﻟﻨﺎﺱ ﻓﻲ ﺍﻟﻌﺎﻓﻴﺔ ﻟﻢ ﻳﺘﻤﺎﻳﺰﻭﺍ !‪..‬‬
‫ﺃﺩﺭﻛﺖ ﺗﺒﺎﻳﻨﻬﻢ‪:‬‬
‫َ‬ ‫ﻓﺈﺫﺍ ﻧﺰﻝ ﺑﻬﻢ ﺍﻟﺒﻼﺀ‬
‫﴿ ~ ﮯ ¡ ‪﴾ ª © ¨ § ¦ ¥ ¤£ ¢‬‬
‫]ﺍﻟﻌﻨﻜﺒﻮﺕ‪.[٣ :‬‬

‫٭٭٭‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﺑﻦ ﻣﺎﺟﻪ‪.٣٢٦٥ :‬‬

‫)‪ (٢‬ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ‪.٢٠٠٩ :‬‬

‫‪315‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪u‬‬
‫‪πWÉÑdGh ≥ëdG‬‬ ‫‪ø«H‬‬
‫‪515 á∏«∏dG‬‬

‫ِ‬
‫ﻮﻑ ﻳَﺜﻮﺭ‪.‬‬
‫· ﻗَﻄﻔﻮﺍ ﺍﻟﺰﻫﺮﺓَ‪ ..‬ﻗﺎﻟﺖ‪ :‬ﻣﻦ ﻭﺭﺍﺋﻲ ُﺑﺮ ُﻋ ٌﻢ َﺳ َ‬
‫ﺍﻟﺠﺬﻭﺭ‪.‬‬‫ﺾ ﻓﻲ َﺭﺣﻢ ِ ُ‬ ‫ﺍﻟﺒﺮﻋﻢ‪ ..‬ﻗﺎﻟﺖ‪َ :‬ﻏ ُﻴﺮ ُﻩ ﻳَﻨﺒِ ُ‬
‫َ‬ ‫ﻗﻄﻌﻮﺍ‬
‫ِ‬
‫ﺬﺭ ﻣﻦ ﺍﻟ ‪‬ﺘﺮﺑﺔ‪..‬‬ ‫ﺍﻟﺠ َ‬
‫ﻗﻠﻌﻮﺍ َ‬
‫ِ‬
‫ﺧﺒﺄﺕ ﺍﻟﺒﺬﻭﺭ‪..‬‬
‫ُ‬ ‫ﻗﺎﻟﺖ‪ :‬ﺇﻧﻨﻲ ﻣﻦ ﺃﺟﻞ ِ ﻫﺬﺍ ﺍﻟﻴﻮﻡ‪..‬‬
‫ﻛﺎﻣﻦ ﺛﺄﺭﻱ ﺑﺄﻋﻤﺎﻕ ﺍﻟﺜﺮﻯ‪..‬‬
‫ﻭﻏﺪ ًﺍ ﺳﻮﻑ ﻳﺮﻯ ﻛ ‪‬ﻞ ﺍﻟﻮﺭﻯ‪..‬‬
‫ﻛﻴﻒ ﺗﺄﺗﻲ ﺻﺮﺧﺔ ﺍﻟﻤﻴﻼﺩ‪ ..‬ﻣﻦ ﺻﻤﺖ ﺍﻟﻘﺒﻮﺭ‪.‬‬
‫ﺗﺒﺮﺩ ﺍﻟﺸﻤﺲ‪ ..‬ﻭﻻ ﺗﺒﺮﺩ ﺛﺎﺭﺍﺕ ﺍﻟﺰﻫﻮﺭ)‪..(١‬‬
‫· ﻭﺍﻟﺤﻖ ﻭﺍﻟﺒﺎﻃﻞ ﺑﻴﻨﻬﻤﺎ ﺻﺮﺍﻉ ﻣﻨﺬ ﺃﻥ ﺧﻠﻖ ﺍﷲ ﺍﻹﻧﺴﺎﻥ‪..‬‬
‫ﻗــﺎﻝ ‪﴾ V U T S R Q P O N M L ﴿ : 8‬‬
‫]ﻃﻪ‪.[١١٧ :‬‬
‫ﻭﺍﻟﺼﺮﺍﻉ ﺑﻴﻦ ﺍﻟﺤﻖ ﻭﺍﻟﺒﺎﻃﻞ ﻟﻪ ﻣﻴﺪﺍﻧﺎﻥ‪:‬‬
‫ـ ﻣﻴﺪﺍﻥ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ‪ ..‬ﻓﺎﻹﻧﺴﺎﻥ ﻗﺎﺑــﻞ ﻟﻠﻬﺪﻯ ﻭﺍﻟﻀﻼﻝ ﻛﻤﺎ ﻓﻲ ﻗﻮﻟﻪ‬
‫ﺗﻌﺎﻟﻰ‪] ﴾ > = < ❁ : 9 8 ﴿ :‬ﺍﻟﺸﻤﺲ‪ ٧ :‬ـ ‪.[٨‬‬
‫ﻭﻗﻮﻟﻪ‪] ﴾ Ë Ê É È Ç Æ Å ﴿ :‬ﺍﻹﻧﺴﺎﻥ‪.[٣ :‬‬

‫)‪ (١‬ﺃﺣﻤﺪ ﻣﻄﺮ‪.‬‬

‫‪316‬‬
 ‫ـ ﻭﻣﻴﺪﺍﻥ ﺁﺧﺮ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﻤﺠﺘﻤﻌﺎﺕ ﻭﺍﻟﻤﻠﻞ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥١٥‬‬

‫ﻓﻌﻠﻴﻚ ﺑﻄﺮﻳﻖ ﺍﻟﺤﻖ ﻭﻻ ﺗﺴﺘﻮﺣﺶ ﺑﻘﻠﺔ ﺍﻟﺴﺎﻟﻜﻴﻦ‪..‬‬

‫ﻭﺇﻳﺎﻙ ﻭﻃﺮﻳﻖ ﺍﻟﺒﺎﻃﻞ ﻭﻻ ﺗﻐﺘﺮ ﺑﻜﺜﺮﺓ ﺍﻟﻬﺎﻟﻜﻴﻦ‪..‬‬
‫ﻭﺃﺣﺴﻦ ﻣﺎ ﻗﻴﻞ ﻓــﻲ ﺇﺩﺭﺍﻙ ﺍﻟﻌﺎﻣﺔ ﻟﻠﺼﻮﺍﺏ ﻫــﻮ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪ª © ﴿ :‬‬
‫« ¬ ® ¯ ‪¼ » º ¹ ¸ ¶ µ ´³ ² ± °‬‬
‫½ ﴾ ]ﺍﻷﻧﻌﺎﻡ‪.[١١٦ :‬‬
‫· ﻭﺍﻟﻜﺒﺎﺭ ﻻ ﻳﺒﻨﻮﻥ ﺳﻠﻮﻛﻬﻢ ﻋﻠﻰ ﺗﻮﺟﻴﻬــﺎﺕ ﺍﻟﻨﺎﺱ ﻭﺁﺭﺍﺋﻬﻢ‪ ..‬ﻓﻴﺘﻠﻮﻧﻮﻥ‬
‫ﺑﺄﻟﻮﺍﻧﻬﻢ‪ ..‬ﻭﻳﺘﺸ ‪‬ﻜﻠﻮﻥ ﺣﺴﺐ ﺭﻏﺒﺎﺗﻬﻢ‪..‬‬
‫ﺑﻞ ﺇﻧﻬﻢ ﻻ ﻳﻌﺒﺆﻭﻥ ﻛﺜﻴﺮ ًﺍ ﺑﻨﻘﺪﻫﻢ‪..‬‬
‫ﻓﻤﺎ ﻛﺎﻥ ﻓﻲ ﻛﻼﻣﻬﻢ ﻣﻦ ﺧﻴﺮ ﺃﺧﺬﻭﻩ‪..‬‬
‫ﻭﻣﺎ ﻛﺎﻥ ﻓﻴﻪ ﻣﻦ ﺗﺜﺒﻴﻂ ﻟﻠﻬﻤﻢ ﺗﺮﻛﻮﻩ‪..‬‬
‫ﻣﺘﻤ ‪‬ﺜﻠﻴﻦ ﻓﻲ ﺫﻟﻚ ﻗﻮﻝ ﺍﻟﺸﺎﻋﺮ ﻓﻲ ﺗﺠﺎﻫﻞ ﺍﻟﺴﻔﻬﺎﺀ‪:‬‬
‫ﻷﺻﺒــﺢ ﺍﻟﺼﺨﺮ ﻣﺜﻘــﺎﻻً ﺑﺪﻳﻨﺎﺭ ِ‬
‫ُ‬ ‫ﻛﻞ ﻛﻠﺐ ٍ ﻋﻮﻯ ﺃﻟﻘﻤﺘﻪ ﺣﺠﺮ ًﺍ‬
‫ﺃﻥ ‪‬‬
‫ﻟﻮ ّ‬
‫ﻭﺃﻫــﻞ ﺍﻟﺒﺎﻃﻞ ﻳﻌﻤﻠﻮﻥ ﻋﻠــﻰ ﺯﺧﺮﻓﺔ ﺑﺎﻃﻠﻬﻢ ﺑﻌﺒــﺎﺭﺍﺕ ﺭﻧﺎﻧﺔ‪ ..‬ﻭﻛﻠﻤﺎﺕ‬
‫ﻣﻌﺴﻮﻟﺔ‪ ..‬ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣــﻦ ﻳﻨﺨﺪﻉ ﺑﻬﺬﻩ ﺍﻷﺷﻴﺎﺀ‪ ..‬ﻭﻫﻢ ﻣﻦ ﻗﺎﻝ ﺍﷲ ﻓﻴﻬﻢ‪:‬‬
‫﴿‪] \ [ Z Y X W V U T S‬‬
‫^ ﴾ ] ﺍﻷﻧﻌﺎﻡ‪.[١١٣ :‬‬
‫ﻟﺤﻤ َﻠﺔ ﺭﺳﺎﻟﺔ ﺍﻹﺳﻼﻡ ﻣﻦ ﺃﻥ ﻳﺴﺘﻔﻴﺪﻭﺍ ﻣﻦ ﺃﺟﻬﺰﺓ ﺍﻹﻋﻼﻡ ﻣﻘﺮﻭﺀﺓ‬
‫ﻓﻼ ﺑﺪ َ‬
‫ﻛﺎﻧﺖ ﺃﻭ ﻣﺴﻤﻮﻋﺔ ﺃﻭ ﻣﺮﺋﻴﺔ‪ ..‬ﻓﻲ ﺍﻟﺪﻋﻮﺓ ﺇﻟﻰ ﺍﻟﺤﻖ ﻭﻧﺸﺮﻩ‪..‬‬

‫٭٭٭‬

‫‪317‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪º∏s μàJ ¿CG πÑb ôr μu an‬‬
‫‪516 á∏«∏dG‬‬

‫· ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ‪:‬‬

‫»ﺇﺫﺍ ﺃﺭﺍﺩ ﺃﺣﺪﻛﻢ ﺍﻟﻜﻼﻡ ﻓﻌﻠﻴﻪ ﺃﻥ ﻳﻔﻜﺮ ﻓﻲ ﻛﻼﻣﻪ‪..‬‬
‫ﻓﺈﻥ ﻇﻬﺮﺕ ﺍﻟﻤﺼﻠﺤﺔ ﺗﻜﻠﻢ‪..‬‬
‫ﻭﺇﻥ ﺷﻚ ﻟﻢ ﻳﺘﻜﻠﻢ ﺣﺘﻰ ﺗﻈﻬﺮ«‪.‬‬
‫ﻭﻗﺎﻝ ﻣﺮﺓ ﻟﺼﺎﺣﺒﻪ ﺭﺑﻴﻊ‪» :‬ﻳﺎ ﺭﺑﻴﻊ ﻻ ﺗﺘﻜﻠﻢ ﻓﻴﻤﺎ ﻻ ﻳﻌﻨﻴﻚ‪..‬‬
‫ﺇﺫﺍ ﺗﻜﻠﻤﺖ ﺑﺎﻟﻜﻠﻤﺔ ﻣﻠﻜ ْﺘﻚ ﻭﻟﻢ ﺗﻤﻠﻜﻬﺎ«‪..‬‬
‫· ﻭﻗﺎﻝ ﻟﻘﻤﺎﻥ ﻟﻮﻟﺪﻩ‪» :‬ﻳﺎ ﺑﻨﻲ ﺇﺫﺍ ﺍﻓﺘﺨﺮ ﺍﻟﻨــﺎﺱ ﺑ ِ ُﺤ ْﺴﻦ ﻛﻼﻣﻬﻢ‪ ،‬ﻓﺎﻓﺘﺨﺮ‬
‫ﺃﻧﺖ ﺑ ِ ُﺤ ْﺴﻦ ﺻﻤﺘﻚ«‪.‬‬
‫ﻭﻗﻴﻞ ﺃﻳﻀ ًﺎ‪ :‬ﺍﻟﻜﻠﻤﺔ ﺃﺳﻴﺮﺓ ﻓﻲ ﻭﺛﺎﻕ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﻓﺈﺫﺍ ﺗﻜﻠ‪‬ﻢ ﺑﻬﺎ ﺻﺎﺭ ﻓﻲ ﻭﺛﺎﻗﻬﺎ‪..‬‬
‫ﻭﻓﻲ ﺣﻜﻤﺔ ﻗﺎﻟﻬﺎ ﻟﻘﻤﺎﻥ‪:‬‬
‫»ﺇﺫﺍ ﺃﺭﺍﺩ ﺍﷲ ﺑﻘﻮﻡ ﺳﻮﺀﺍً‪..‬‬
‫ﺳﻠ‪‬ﻂ ﺍﷲ ﻋﻠﻴﻬﻢ ﺍﻟﺠﺪﻝ‪ ..‬ﻭﻗﻠﺔ ﺍﻟﻌﻤﻞ‪..‬‬
‫ﻧﺪﻣﺖ ﻋﻠﻰ ﺍﻟﻜﻼﻡ‪..‬‬
‫ُ‬ ‫ﻳﺎ ﺑﻨﻲ ! ﻗﺪ‬
‫ﻭﻟﻢ ﺃﻧﺪﻡ ﻋﻠﻰ ﺍﻟﺴﻜﻮﺕ !«‪.‬‬
‫ﺍﻟﻤﺆﺭﺧﻮﻥ ﺃﻥ ﺍﻹﻣﺎﻡ ﺃﺑﺎ ﺣﻨﻴﻔﺔ ﺍﻟﻨﻌﻤﺎﻥ ﻗﺪ ﻭﺟﻪ ﺇﻟﻴﻪ ﺃﺑﻮ ﺟﻌﻔﺮ‬
‫‪‬‬ ‫· ﻭﻳﺬﻛﺮ‬
‫ﺍﻟﻤﻨﺼﻮﺭ ﺍﻟﺨﻠﻴﻔــﺔ ﺍﻟﻌﺒﺎﺳﻲ ﺃﻥ ﻳﺘﻮﻟــﻰ ﺍﻟﻘﻀﺎﺀ‪ ،‬ﻓﺮﻓــﺾ ﻭﺍﻋﺘﺬﺭ‪ ،‬ﻓﺄﻣﺮ‬
‫ﺑﺤﺒﺴﻪ‪ ،‬ﺛﻢ ﺍﺳﺘﺪﻋﺎﻩ ﺫﺍﺕ ﻳﻮﻡ ﻭﺳﺄﻟﻪ‪ :‬ﺃﺗﺮﻏﺐ ﻋﻤﺎ ﻧﺤﻦ ﻓﻴﻪ؟‪.‬‬

‫‪318‬‬
 ‫ﻓﺄﺟﺎﺑﻪ‪ :‬ﺃﺻﻠﺢ ﺍﷲ ﺍﻷﻣﻴﺮ‪ ،‬ﺇﻧﻲ ﻻ ﺃﺻﻠﺢ ﻟﻠﻘﻀﺎﺀ‪.‬‬
‫اﻟﻠﻴﻠﺔ ‪٥١٦‬‬

‫ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻛﺬﺑﺖ‪.‬‬

‫ﻋﻠــﻲ ﺑﺬﻟﻚ ﺑﺄﻧﻲ‬
‫‪‬‬ ‫ﻓﺄﺟﺎﺑﻪ ﺍﻟﺸﻴــﺦ ﺍﻹﻣﺎﻡ ﺑﻬــﺪﻭﺀ ﺍﻟﺤﻜﻤﺎﺀ‪ :‬ﻗﺪ ﺣﻜﻤﺖ‬
‫ﻻ ﺃﺻﻠﺢ ﻟﻠﻘﻀﺎﺀ؛ ﻓﻘﺪ ﻧﺴﺒﺘﻨﻲ ﻟﻠﻜﺬﺏ؛ ﻓﺈﻥ ﻛﻨــﺖ ﻛﺎﺫﺑ ًﺎ ﻓﻠﺴﺖ ﺃﺻﻠﺢ‬
‫ﻟﻠﻘﻀﺎﺀ‪ ،‬ﻭﺇﻥ ﻛﻨﺖ ﺻﺎﺩﻗ ًﺎ ﻓﻘﺪ ﺃﺧﺒــﺮﺕ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﺑﺄﻧﻲ ﻻ ﺃﺻﻠﺢ ﻟﻪ‬
‫ﻣﻦ ﻗﺒﻞ‪.‬‬
‫ﻓﻠﻢ ﻳﺠﺪ ﺍﻟﻤﻨﺼﻮﺭ ﺟﻮﺍﺑ ًﺎ‪ ،‬ﻭﺃﻣﺮ ﺑﺄﻥ ﻳﻌﻮﺩ ﺇﻟﻰ ﺳﺠﻨﻪ‪ ،‬ﺇﻟﻰ ﺃﻥ ﺗﻢ ﺍﻹﻓﺮﺍﺝ‬
‫ﻋﻨﻪ ﺑﻌﺪ ﺣﻴﻦ‪.‬‬
‫ﻓﻠﻘﺪ ﺃﺩﺭﻙ ﺍﻹﻣﺎﻡ ﻣﻦ ﺍﻟﻠﺤﻈﺔ ﺍﻷﻭﻟﻰ ﻣﻊ ﻣــﻦ ﻳﺘﻌﺎﻣﻞ‪ ..‬ﻭﺑﺤﺠﺘﻪ ﺍﻟﻘﻮﻳﺔ‬
‫ﻭﺗﻮﻓﻴﻖ ﺍﷲ ﻟﻪ ﻓﻲ ﺍﺧﺘﻴﺎﺭ ﻛﻠﻤﺎﺗﻪ ﻧﺠﺎ ﻣﻦ ﺣﺎﻛﻢ ﻃﺎﻏﻴﺔ‪.‬‬
‫· ﻭﻛﻢ ﻫﻮ ﺟﻤﻴﻞ ﻧﺒﻲ ﺍﷲ ﻣﻮﺳﻰ ﻋﻨﺪﻣــﺎ ﻃﻠﺐ ﻣﻦ ﺍﷲ ﺃﻥ ﻳﺠﻌﻞ ﻟﻪ ﺃﺧﺎﻩ‬
‫ﻫﺎﺭﻭﻥ ﻋﻮﻧ ًﺎ ﻟﻪ ﻷﻧﻪ ﺃﻓﺼﺢ ﻣﻨﻪ ﻟﺴﺎﻧ ًﺎ‪.‬‬
‫· ﻓﺎﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﻳﻌﻠﻢ ﺗﺄﺛﻴﺮ ﺍﻟﻜﻠﻤﺔ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺗﺠﺪﻩ ﻧﺎﺟﺤ ًﺎ ﻓﻰ ﺣﻴﺎﺗﻪ‪..‬‬
‫ﻓﻬﻮ ﻳﻔﻜﺮ ﻗﺒﻞ ﺃﻥ ﻳﺘﻜﻠ‪‬ﻢ‪..‬‬
‫ﺗﺴﺮ ﻣﻦ ﺣﻮﻟﻪ‪..‬‬
‫ﺗﻔﻮﻩ ﺑﻜﻠﻤﺎﺕ ﺗﺠﺪ ﻛﻠﻤﺎﺗﻪ ﻛﺎﻟﺴﺤﺮ ‪‬‬
‫ﻭﺇﺫﺍ ‪‬‬
‫ﻷﻧﻪ ﻳﺪﺭﻙ ﺟﻴﺪ ًﺍ ﻗﻴﻤﺔ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﺃﻣﺎﻣﻪ‪..‬‬
‫ﻭﺗﺬ ‪‬ﻛﺮ ﻓﻲ ﻛﻞ ﺷﻲﺀ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟﻰ‪﴾ A @ ? > = < ; : ﴿ :‬‬
‫]ﻕۤ ‪.[١٨ :‬‬

‫٭٭٭‬

‫‪319‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ïjQÉàdG »a áªcÉëe º¶YCG‬‬
‫‪517 á∏«∏dG‬‬

‫· ﻋﻨﺪﻣــﺎ ﻓُﺘﺤﺖ ﺳﻤﺮﻗﻨﺪ ﻋﻠﻰ ﻳــﺪ ﻗﺘﻴﺒﺔ ﺑﻦ ﻣﺴﻠﻢ ﻓــﻲ ﻋﺼﺮ ﻋﻤﺮ ﺑﻦ‬
‫َ‬
‫ﻗﺘﻴﺒﺔ ﻭﺃﻣﺮﻩ ﺃﻥ ﻳﺠﻠﺲ ﺇﻟﻰ ﺟﻮﺍﺭ ﻛﺒﻴﺮ‬ ‫ﺍﻟﻤﺴﻠﻢ‬
‫ُ‬ ‫ﺍﻟﻌﺰﻳﺰ‪ ..‬ﺍﺳﺘﺪﻋﻰ ﺍﻟﻘﺎﺿﻲ‬
‫ﺍﻟﺴﻤﺮﻗﻨﺪﻱ‪..‬‬
‫ّ‬ ‫ﺍﻟﻜﻬﻨﺔ‬
‫ﺑﺪﺃﺕ ﺍﻟﻤﺤﺎﻛﻤﺔ‪ ..‬ﻭﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ‪ :‬ﻣﺎ ﺩﻋﻮﺍﻙ ﻳﺎ ﺳﻤﺮﻗﻨﺪﻱ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﺟﺘﺎﺣﻨــﺎ »ﻗﺘﻴﺒﺔ« ﺑﺠﻴﺸﻪ‪ ..‬ﻭﻟﻢ ْﻳﺪ ُﻋﻨﺎ ﺇﻟــﻰ ﺍﻹﺳﻼﻡ ﺃﻭ ﻳﻤﻬﻠﻨﺎ ﺣﺘﻰ‬
‫ﻧﻨﻈﺮ ﻓﻲ ﺃﻣﺮﻧﺎ‪..‬‬
‫ﺍﻟﺘﻔﺖ ﺍﻟﻘﺎﺿﻲ ﺇﻟــﻰ ﻗﺘﻴﺒﺔ ﻭﻗﺎﻝ‪ :‬ﻭﻣﺎ ﺗﻘﻮﻝ ﻓﻲ ﻫﺬﺍ ﻳــﺎ ﻗﺘﻴﺒﺔ )ﻫﻜﺬﺍ ﺑﻼ‬
‫ﻟﻘﺐ(؟‪.‬‬
‫ﻗﺎﻝ ﻗﺘﻴﺒﺔ‪ :‬ﺍﻟﺤﺮﺏ ﺧﺪﻋﺔ‪ ..‬ﻭﻫﺬﺍ ﺑﻠﺪ ﻋﻈﻴﻢ‪ ..‬ﻭﻛﻞ ﺍﻟﺒﻠﺪﺍﻥ ﻣﻦ ﺣﻮﻟﻪ ﻛﺎﻧﻮﺍ‬
‫ﻳﻘﺎﻭﻣﻮﻥ ﻭﻟﻢ ﻳﺪﺧﻠﻮﺍ ﺍﻹﺳﻼﻡ ﻭﻟﻢ ﻳﻘﺒﻠﻮﺍ ﺑﺎﻟﺠﺰﻳﺔ‪..‬‬
‫ﺩﻋﻮﺗَﻬﻢ ﻟﻺﺳﻼﻡ ﺃﻭ ﺍﻟﺠﺰﻳﺔ ﺃﻭ ﺍﻟﺤﺮﺏ؟‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ‪ :‬ﻳﺎ ﻗﺘﻴﺒﺔ ﻫﻞ ْ‬
‫ﺫﻛﺮﺕ ﻟﻚ‪..‬‬
‫ُ‬ ‫ﻗﺎﻝ ﻗﺘﻴﺒﺔ‪ :‬ﻻ ﺇﻧﻤﺎ ﺑﺎ َﻏ ْﺘﻨﺎﻫﻢ ﻛﻤﺎ‬
‫ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ‪ :‬ﺃﺭﺍﻙ ﻗﺪ ﺃﻗﺮﺭﺕ‪ ..‬ﻭﺇﺫﺍ ﺃﻗﺮ ‪‬‬
‫ﺍﻟﻤﺪﻋﻰ ﻋﻠﻴﻪ ﺍﻧﺘﻬﺖ ﺍﻟﻤﺤﺎﻛﻤﺔ‪..‬‬
‫ــﺮ ﺍﷲ ﻫﺬﻩ ﺍﻷﻣــﺔ ﺇﻻ ﺑﺎﻟﺪﻳﻦ‪ ..‬ﻭﺍﺟﺘﻨــﺎﺏ ﺍﻟﻐﺪﺭ ﻭﺇﻗﺎﻣﺔ‬
‫ﻧﺼ َ‬‫ﻳﺎ ﻗﺘﻴﺒﺔ ! ﻣﺎ َ‬
‫ﺍﻟﻌﺪﻝ‪..‬‬
‫ﺛﻢ ﻗﺎﻝ‪ :‬ﻗﻀﻴﻨﺎ ﺑﺈﺧﺮﺍﺝ ﺟﻤﻴﻊ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻣــﻦ ﺃﺭﺽ ﺳﻤﺮﻗﻨﺪ ﻣﻦ ﺣﻜﺎﻡ‬
‫ﻭﺟﻴﻮﺵ ﻭﺭﺟــﺎﻝ ﻭﺃﻃﻔﺎﻝ ﻭﻧﺴــﺎﺀ‪ ..‬ﻭﺃﻥ ُﺗﺘﺮﻙ ﺍﻟﺪﻛﺎﻛﻴــﻦ ﻭﺍﻟﺪﻭﺭ‪ ..‬ﻭﺃﻥْ‬
‫ﻻ ﻳﺒﻘﻰ ﻓﻲ ﺳﻤﺮﻗﻨﺪ ﺃﺣﺪ‪ ،‬ﻋﻠﻰ ﺃﻥْ ﻳﻨﺬﺭﻫﻢ ﺍﻟﻤﺴﻠﻤﻮﻥ ﺑﻌﺪ ﺫﻟﻚ !‪..‬‬

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 ‫ﻳﺼﺪﻕ ﺍﻟﻜﻬﻨﺔ ﻣﺎ ﺷﺎﻫﺪﻭﻩ ﻭﺳﻤﻌﻮﻩ !‪ ..‬ﻓﻼ ﺷﻬﻮﺩ ﻭﻻ ﺃﺩﻟﺔ‪..‬‬
‫ﻟﻢ ّ‬
‫اﻟﻠﻴﻠﺔ ‪٥١٧‬‬

‫ﻭﻟﻢ ﺗﺪﻡ ﺍﻟﻤﺤﺎﻛﻤﺔ ﺇﻻ ﺩﻗﺎﺋﻖ ﻣﻌﺪﻭﺩﺍﺕ‪..‬‬

‫ﻭﻟﻢ ﻳﺸﻌﺮﻭﺍ ﺇﻻ ﻭﺍﻟﻘﺎﺿﻲ ﻭﺍﻟﻐﻼﻡ ﻭﻗﺘﻴﺒﺔ ﻳﻨﺼﺮﻓﻮﻥ ﺃﻣﺎﻣﻬﻢ‪..‬‬
‫ﻭﺑﻌﺪ ﺳﺎﻋﺎﺕ ﻗﻠﻴﻠﺔ ﺳﻤﻊ ﺃﻫﻞ ﺳﻤﺮﻗﻨﺪ ﺑﺠﻠﺒــﺔ ﺗﻌﻠﻮ‪ ..‬ﻭﺃﺻﻮﺍﺕ ﺗﺮﺗﻔﻊ‪..‬‬
‫ﻳﻌﻢ ﺍﻟﺠﻨﺒﺎﺕ‪ ..‬ﻭﺭﺍﻳﺎﺕ ﺗﻠﻮﺡ ﺧﻼﻝ ﺍﻟﻐﺒﺎﺭ‪ ..‬ﻓﺴﺄﻟﻮﺍ‪..‬‬ ‫ﻭﻏﺒﺎﺭ ّ‬
‫ﻓﻘﻴﻞ ﻟﻬﻢ‪ :‬ﺇ ‪‬ﻥ ﺍﻟﺤﻜﻢ ﻗﺪ ُﻧ ‪‬ﻔ َﺬ ﻭﺇ ‪‬ﻥ ﺍﻟﺠﻴﺶ ﻗﺪ ﺍﻧﺴﺤﺐ‪ ..‬ﻓﻲ ﻣﺸﻬﺪ ٍ ﺗﻘﺸﻌﺮ‬
‫ﻣﻨﻪ ﺟﻠﻮﺩ ﺍﻟﺬﻳﻦ ﺷﺎﻫﺪﻭﻩ ﺃﻭ ﺳﻤﻌﻮﺍ ﺑﻪ‪..‬‬
‫ﻏﺮﺑــﺖ ﺷﻤﺲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺇﻻ ﻭﺍﻟﻜــﻼﺏ ﺗﺘﺠﻮﻝ ﺑﻄﺮﻕ ﺳﻤﺮﻗﻨﺪ‬ ‫ﻭﻣﺎ ﺇﻥْ ُ‬
‫ﺍﻟﺨﺎﻟﻴﺔ‪..‬‬
‫ٍ‬
‫ﺴﻤﻊ ﻓﻲ ﻛﻞ ﺑﻴﺖٍ ﻋﻠﻰ ﺧﺮﻭﺝ ﺗﻠﻚ ﺍﻷﻣﺔ ﺍﻟﻌﺎﺩﻟﺔ ﺍﻟﺮﺣﻴﻤﺔ‬
‫ﻭﺻﻮﺕ ﺑﻜﺎﺀ ُﻳ َ‬
‫ﻣﻦ ﺑﻠﺪﻫﻢ‪..‬‬
‫ﻭﻟﻢ ﻳﺘﻤﺎﻟﻚ ﺍﻟﻜﻬﻨﺔ ﻭﺃﻫﻞ ﺳﻤﺮﻗﻨﺪ ﺃﻧﻔﺴﻬﻢ ﻟﺴﺎﻋﺎﺕ ﺃﻛﺜﺮ‪ ..‬ﺣﺘﻰ ﺧﺮﺟﻮﺍ‬
‫ﺃﻓﻮﺍﺟ ًﺎ ﻭﻛﺒﻴــﺮ ﺍﻟﻜﻬﻨﺔ ﺃﻣﺎﻣﻬﻢ‪ ..‬ﺑﺎﺗﺠﺎﻩ ﻣﻌﺴﻜــﺮ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻭﻫﻢ ﻳﺮﺩﺩﻭﻥ‬
‫ﺷﻬﺎﺩﺓ‪ :‬ﻻ ﺇ ٰﻟﻪ ﺇﻻ ﺍﷲ‪ ،‬ﻣﺤﻤﺪ ﺭﺳﻮﻝ ﺍﷲ !‪..‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪É¡«bÉ°S ÜÉN‬‬
‫‪n‬‬ ‫‪Ée Ql hòH‬‬
‫‪518 á∏«∏dG‬‬

‫· ﻗﺪ ﻳﻜﻮﻥ ﻓﻴﻤﺎ ﺑﻴﻨﻚ ﻭﺑﻴﻦ ﺭﺑﻚ ﺑﺬﺭﺓ ﻣﻦ ﺍﻟﻮﺩ‪..‬‬

‫ﻓﺘﺠﺪ ﻧﻔﺴﻚ ﻣﺸﺘﺎﻗ ًﺎ ﻷﻥ ﺗﻨﺎﺟﻲ ﺭﺑﻚ ﻭﺗﺪﻋﻮﻩ‪ ..‬ﻭﺗﻄﻠﺐ ﻣﻨﻪ ﻭﺗﺮﺟﻮﻩ‪..‬‬
‫ﺗﺴﺄﻟﻪ ﻓﻲ ﻭﻗﺖ ﺭﺧﺎﺀ ﻻ ﻭﻗﺖ ﺷﺪﺓ‪.‬‬
‫· ﻭﻗﺪ ﻳﻜﻮﻥ ﻓﻴﻤﺎ ﺑﻴﻨﻚ ﻭﺑﻴﻦ ﺭﺑﻚ ﺑﺬﺭﺓ ﻣﻦ ﺍﻟﺤﻴﺎﺀ‪..‬‬
‫ﻓﺮﺑﻤﺎ ﺗﺠﺪ ﻧﻔﺴﻚ ﻓﻲ ﻣﻜﺎﻥ ﻻ ﻳﺤﺐ ﺭﺑﻚ ﺃﻥ ﻳﺮﺍﻙ ﻓﻴﻪ‪..‬‬
‫ﺃﻭ ﺗَ ُﻬ ّﻢ ﺗﻨﻄﻖ ﺑﻜﻼﻡ ﻻ ﻳﺮﺿﺎﻩ ﺭﺑﻚ‪..‬‬
‫ﻓﺘﺴﺘﺤﻴﻲ ﻣﻦ ﻧﻈﺮ ﺍﷲ ﺗﻌﺎﻟﻰ ﺇﻟﻴﻚ‪ ..‬ﻭﺳﻤﺎﻋﻪ ﻟﻜﻼﻣﻚ‪..‬‬
‫ﻓﺘﻜﻒ ﻋﻤﺎ ﺃﻧﺖ ﻓﺎﻋﻞ !‪.‬‬
‫ّ‬
‫· ﻭﻗﺪ ﻳﻜﻮﻥ ﻓﻴﻤﺎ ﺑﻴﻨﻚ ﻭﺑﻴﻦ ﺭﺑﻚ ﺑﺬﺭﺓ ﻣﻦ ﺗﻮﻗﻴﺮ ﻋﻈﻤﺘﻪ‪..‬‬
‫ﻓﻴﺆﺛﺮ ﻓﻴﻚ ﻣﻨﻈﺮ ﺍﻟﺠﻤﻮﻉ ﺍﻟﻐﻔﻴﺮﺓ ﻓﻲ ﺍﻟﺤﺮﻡ ﺍﻟﻤﻜﻲ‪..‬‬
‫ﺃﻭ ﺗﺸﺎﻫﺪ ﺁﻻﻑ ﺍﻟﻤﺨﻠﻮﻗﺎﺕ ﺗﺤﺖ ﺍﻟﻤﺎﺀ ﺗﻌﺮﺽ ﺃﻣﺎﻣﻚ ﻋﻠﻰ ﺍﻟﺘﻠﻔﺎﺯ‪..‬‬
‫ﺗﺘﺄﻣﻞ ﻓﻴﻬﺎ ﺟﻤﺎﻝ ﺻﻨﻊ ﺭﺑﻬﺎ‪..‬‬
‫ﻳﺪﺑﺮ ﺷﺆﻭﻧﻬﺎ؟ ﻭﻣﻦ ﻳﻌﻠﻢ ﺩﻗﺎﺋﻖ ﺃﻣﻮﺭﻫﺎ؟‪..‬‬
‫ﻭﺗﺘﺴﺎﺀﻝ ﻓﻲ ﻧﻔﺴﻚ‪ :‬ﻣﻦ ّ‬
‫ﻓﺘﺴﺘﺸﻌﺮ ﺣﻴﻨﺌﺬ ﻋﻈﻤﺔ ﺭﺑﻚ ﻓﻲ ﻗﻠﺒﻚ‪.‬‬
‫· ﻭﻗﺪ ﻳﻜﻮﻥ ﻓﻴﻤﺎ ﺑﻴﻨﻚ ﻭﺑﻴﻦ ﺭﺑﻚ ﺑﺬﺭﺓ ﻣﻦ ﺍﻟﺨﻮﻑ‪..‬‬
‫ﻓﺘﻬﻢ ﺑﻔﻌﻞ ﻣﻌﺼﻴﺔ‪ ..‬ﻓﻴﻌﺘﺮﻳﻚ ﺍﻟﺨﻮﻑ ﻣﻦ ﺭﺑﻚ ﻭﻣﻦ ﻭﻋﺪﻩ ﻭﻭﻋﻴﺪﻩ‪..‬‬
‫ّ‬
‫ﻋﻤﺎ ﻫﻤﻤﺖ ﺑﻪ‪.‬‬
‫ﻓﺘﻌﻮﺩ ّ‬
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 ‫· ﻭﻗﺪ ﻳﻜﻮﻥ ﻓﻴﻤﺎ ﺑﻴﻨﻚ ﻭﺑﻴﻦ ﺭﺑﻚ ﺑﺬﺭﺓ ﻣﻦ ﺍﻻﺻﻄﻔﺎﺀ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥١٨‬‬

‫ﺫﺍﻫﺐ ﻟﻔﺮﺍﺷﻚ ﻟﻠﻨﻮﻡ‪ ..‬ﻓﻲ ﺣﻨﻴﻦ ﻭﺷﻮﻕ ﻟﺮﺑﻚ‪..‬‬

‫ٌ‬ ‫ﻓﺘﺠﺪ ﻧﻔﺴﻚ ﻭﺃﻧﺖ‬
‫ﻓﺘﻘﻮﻡ ﻟﺘﺼﻠﻲ ﺭﻛﻌﺘﻴﻦ ﺑﺨﺸﻮﻉ ٍ ﻓﺘﺴﺒﺢ ﻓﻲ ﻣﻠﻜﻮﺕ ﺍﷲ‪.‬‬
‫· ﺃﺟﻞ‪ ..‬ﻗﺪ ﻳﻜﻮﻥ ﻓﻴﻤﺎ ﺑﻴﻨﻚ ﻭﺑﻴﻦ ﺭﺑﻚ ﺑﻀﻊ ﺑﺬﻭﺭ ﻃﻴﺒﺔ‪..‬‬
‫ﻓﻼ ُﺗﻬﻤﻞ ﺗﻠﻚ ﺍﻟﺒﺬﻭﺭ !‪..‬‬
‫ﺑﺬﻭﺭ ﺗﺴﺘﺤﻖ ﻣﻨﻚ ﺃﻥ ﺗﺮﻭﻳﻬﺎ ﺑﺪﻣﻮﻉ ﺍﻟﺨﺸﻴﺔ ﻣﻦ ﺍﷲ‪ ..‬ﻭﺍﻟﺘﻘﺮﺏ ﺇﻟﻴﻪ‪..‬‬
‫ﺎﻟﺤﺔ‪..‬‬ ‫ِ‬
‫ﻓﻔﻲ ﻗﻠﺐ ﻛﻞ ﺇﻧﺴﺎﻥ ﻧﺒﺘﺔ َﺻ َ‬
‫ﻭﺻﻨﻌﺖ ﻟﻪ ﺑﺴﺘﺎﻧ ًﺎ‪..‬‬
‫َ‬ ‫ﺗﻔﺮﻋﺖ‬‫ﺇﻥ ﺳﻘﺎﻫﺎ ﺑﺎﻟﺨﻴﺮ ّ‬
‫ﻭﺃﻓﺴﺪﺕ ﺃﺭﺿﻪ !‪..‬‬
‫ْ‬ ‫ﺪﺕ‬
‫ﻓﺴ ْ‬
‫ﺑﺎﻟﺸﺮ َ‬
‫‪‬‬ ‫ﻭﺇﻥ ﺳﻘﺎﻫﺎ‬
‫ﺍﺳﻘﻬﺎ ﺑﺎﻟﺨﻴﺮ ﻭﺣﺎﻓﻆ ﻋﻠﻴﻬﺎ ﻛﻲ ﺗﻨﻤﻮ ﻭﺗﻨﻤﻮ‪..‬‬
‫ﻓﺘﻔﻮﺯ ﺑﺴﻌﺎﺩﺓ ﺍﻟﺪﺍﺭﻳﻦ‪.‬‬

‫٭٭٭‬

‫‪323‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ô«°ùªdG‬‬
‫‪o‬‬ ‫‪o‬‬
‫‪ºo ¶©j‬‬ ‫‪±ó¡dG‬‬
‫‪p‬‬ ‫‪Qó≤H‬‬
‫‪p‬‬
‫‪519 á∏«∏dG‬‬

‫· ﺣﻴﻦ ﺫﻛﺮ ﺍﷲ ﺗﻌﺎﻟﻰ ﻃﻠﺐ ﺍﻟﺮﺯﻕ ﻗﺎﻝ‪﴾ ? > = < ; : ﴿ :‬‬

‫]ﺍﻟﻤﻠﻚ‪.[١٥ :‬‬
‫ﻭﺣﻴﻦ ﺫﻛﺮ ﺻﻼﺓ ﺍﻟﺠﻤﻌﺔ ﻗﺎﻝ‪] ﴾ - , + * ﴿ :‬ﺍﻟﺠﻤﻌﺔ‪..[٩ :‬‬
‫ﻓﺎﻟﺴﻌﻲ ﺃﻋﻠﻰ ﻣﺮﺗﺒﺔ ﻣﻦ ﺍﻟﻤﺸﻲ !‪..‬‬
‫ﻭﺣﻴﻦ ﺫﻛﺮ ﺍﻟﺠﻨﺔ ﻗــﺎﻝ‪( ' & % $ # " ﴿ :‬‬
‫) * ﴾ ]ﺁﻝ ﻋﻤﺮﺍﻥ‪..[١٣٣ :‬‬
‫ﻭﺍﻟﻤﺴﺎﺭﻋﺔ ﺃﻋﻠﻰ ﻣﺮﺗﺒﺔ ﻣﻦ ﺍﻟﻤﺸﻲ ﻭﺍﻟﺴﻌﻲ‪..‬‬
‫ﻭﺣﻴﻦ ﺫﻛﺮ ﺍﷲ ﺗﻌﺎﻟﻰ ﺫﺍﺗﻪ ﺍﻟﻤﻘﺪﺳﺔ ﻗﺎﻝ‪] ﴾ × Ö Õ ﴿ :‬ﺍﻟﺬﺍﺭﻳﺎﺕ‪..[٥٠ :‬‬
‫ﻭﺍﻟﻔﺮﺍﺭ ﺃﺷﺪ ﺳﺮﻋﺔ ﻣﻦ ﺍﻟﺴﻌﻲ ﻭﺍﻟﻤﺴﺎﺭﻋﺔ !‪..‬‬
‫ﺍﻟﻠﻬ ‪‬ﻢ ﺃﻟﻬﻤﻨﺎ ﺍﻟﺼﺒﺮ ﻭﺍﻟﺜﺒﺎﺕ‪ ..‬ﻟﻨﺮﺿﻰ ﺑﻤﺎ ﻟﻴﺲ ﻣﻨﻪ ُﺑ ‪‬ﺪ‪.‬‬
‫ﺗﻐﻴﻴﺮﻩ ﺑﺄﻳﺪﻳﻨﺎ‪..‬‬
‫َ‬ ‫ﻭﺃﻟﻬﻤﻨﺎ ﺍﻟﺸﺠﺎﻋﺔ ﻭﺍﻟﻘﻮﺓ‪ ..‬ﻟﻨﻐ ‪‬ﻴﺮ ﻣﺎ ﻧﺴﺘﻄﻴﻊ‬
‫ﻟﻨﻔﺮﻕ ﺑﻴﻦ ﻫﺬﺍ ﻭﺫﺍﻙ‪..‬‬
‫ﻭﺃﻟﻬﻤﻨﺎ ﺍﻟﺼﻮﺍﺏ ﻭﺍﻟﺤﻜﻤﺔ‪ ..‬‬
‫ﻧﻔﺮﻕ ﺑﻴﻦ ﻣﺎ ﻳﺠﺐ ﺃﻥ ﻧﺮﺿﻰ ﺑﻪ‪ ..‬ﻭﻣﺎ ﻳﻤﻜﻨﻨﺎ ﺗﻐﻴﻴﺮﻩ !‪..‬‬
‫ّ‬
‫· ﻳﻘﻮﻝ ﺃﺣﺪ ﺍﻟﺼﺎﻟﺤﻴﻦ‪:‬‬
‫ﻛﺘﻔﻴﻚ ﺃﺛﻘﺎﻝ‪..‬‬
‫َ‬ ‫ﻭﻟﻴﺲ ﻋﻠﻰ‬
‫َ‬ ‫ﻟﻴﺲ ُﺭﺟﻮﻟ ًﺔ‪ ..‬ﺃﻥ َ‬
‫ﺗﻘﻒ‪..‬‬ ‫ـ َ‬
‫ﻗﺪﻣﻴﻚ ﺃﻏﻼﻝ‪..‬‬
‫َ‬ ‫ﻭﻟﻴﺲ ﻓﻲ‬
‫َ‬ ‫ﺗﻤﺸﻲ‪..‬‬
‫َ‬ ‫ﻭﺃﻥ‬

‫‪324‬‬
 ‫ﺑﻚ َﻋﻘﺒﺎﺕ‪..‬‬
‫ﻭﻟﻴﺲ ﻓﻲ َﺩ ْﺭ َ‬
‫َ‬ ‫ﻭﺃﻥ ‪‬‬
‫ﺗﺘﻘﺪ َﻡ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥١٩‬‬

‫ﻗﻠﺒﻚ ُﻫﻤﻮﻡ‪..‬‬
‫َ‬ ‫ﻭﻟﻴﺲ ﻓﻲ‬
‫َ‬ ‫ﺗﺒﺘﺴﻢ‪..‬‬
‫َ‬ ‫ﻭﺃﻥ‬
‫ﻚ ُﺧﺼﻮﻡ‪..‬‬
‫ﺃﻣﺎﻣ َ‬
‫ﻭﻟﻴﺲ َ‬
‫َ‬ ‫ﺖ‪..‬‬
‫ﻭﺃﻥ ﺗَ ُﺜﺒ َ‬
‫ـ ﺇﻧ‪‬ﻤـﺎ ﺍﻟﺮﺟﻮﻟﺔُ ﺍﻟﺤﻘّﺔ‪:‬‬
‫ﻛﺘﻔﻴﻚ ﺍﻟﺠﺒﺎﻝ‪..‬‬ ‫ﺖ ﻋﻠﻰ‬ ‫ِ‬
‫َ‬ ‫ﻣﻨﺘﺼﺐ ﺍﻟﻘﺎﻣﺔ‪ ..‬ﻭﻟﻮ َﺟﺜ ََﻤ ْ‬
‫َ‬ ‫ﺗﻘﻒ‬
‫ﺃﻥ َ‬
‫ﻗﺪﻣﻴﻚ ﺍﻷﻏﻼﻝ‪..‬‬ ‫َ‬ ‫ﺃﺛﻘﻠﺖ‬
‫ْ‬ ‫ﺗﻤﺸﻲ‪ ..‬ﻭﻟﻮ‬
‫َ‬ ‫ﻭﺃﻥ‬
‫ﺍﻟﻬﻤﻮﻡ‪..‬‬ ‫ﻚ ُ‬ ‫ﻗﻠﺒ َ‬
‫ﺖ َ‬ ‫ﺗﺒﺘﺴﻢ‪ ..‬ﻭﻟﻮ ﺃَﺗْ َﺮ َﻋ ْ‬
‫َ‬ ‫ﻭﺃﻥ‬
‫ﺗﺤﺘﻔﻆ ﺑﻨﻮﺭ ِ ﺍﻷﻣﻞِ‪ ..‬ﻋﻨﺪﻣﺎ ُﺗ ْﻄﺒِ ُﻖ ﺍﻟﻈﻠﻤﺎﺕ‪..‬‬ ‫َ‬ ‫ﻭﺃﻥ‬
‫· ﻭﻳﻘﻮﻝ ﺍﻟﺸﻴﺦ ﺍﻟﻐﺰﺍﻟﻲ ‪: 5‬‬
‫»ﺇﻥ ﺍﻟﺮﺟﻮﻻﺕ ﺍﻟﻀﺨﻤﺔ ﻻ ُﺗﻌﺮﻑ ﺇﻻ ﻓﻲ ﻣﻴﺪﺍﻥ ﺍﻟﺠﺮﺃﺓ‪..‬‬
‫ﻭﻳﻈﻞ ﺍﻟﻤﺠﺪ ﻭﺍﻟﻨﺠﺎﺡ ﺃﺣﻼﻣ ًﺎ ﻟﺬﻳﺬﺓ ﻓﻲ ﻧﻔﻮﺱ ﺃﺻﺤﺎﺑﻬﺎ‪..‬‬
‫ﺗﺘﺤﻮﻝ ﺇﻟﻰ ﺣﻘﺎﺋﻖ ﺣﻴﺔ ﺇﻻ ﺇﺫﺍ ﻧﻔﺦ ﻓﻴﻬﺎ ﺍﻟﻌﺎﻣﻠﻮﻥ ﻣﻦ ﺭﻭﺣﻬﻢ«‪..‬‬
‫‪‬‬ ‫ﻭﻻ‬

‫٭٭٭‬

‫‪325‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪»eGC ¬o ∏r ≤o Jn ºd Ée‬‬
‫‪520 á∏«∏dG‬‬

‫· ﻣﺎ ﻟﻢ ﺗﻘﻠﻪ ﺃﻣﻲ‪:‬‬
‫ﻋﻠﻲ ﻭﻓﻲ ﺃﻳﺪﻳﻜﻢ ﻣﺎ ﻳﺸﻌﺮﻧﻲ ﺑﺎﻫﺘﻤﺎﻣﻜﻢ ﻭﻟﻮ ﻛﺎﻥ ﺑﺴﻴﻄ ًﺎ!‪..‬‬
‫ﻳﻌﺠﺒﻨﻲ ﺩﺧﻮﻟﻜﻢ ّ‬
‫· ﻣﺎ ﻟﻢ ﺗﻘﻠﻪ ﺃﻣﻲ‪:‬‬
‫ﻳﺤﺰﻧﻨﻲ ﺍﻧﺸﻐﺎﻟﻜﻢ ﺑﻬﻮﺍﺗﻔﻜﻢ ﻋﻨﻲ ﻓﻼ ﺗﺮﺍﻋﻮﻥ ﺟﻬﻠﻲ ﺑﻬﺬﻩ ﺍﻷﻣﻮﺭ‪ ..‬ﺃﺷﻌﺮ‬
‫ﻭﻛﺄﻧﻲ ﻃﻔﻠﺔ ﺑﻴﻨﻜﻢ ﻻ ﺃﻓﻘﻪ ﻣﻦ ﺍﻷﻣﺮ ﺷﻴﺌ ًﺎ‪..‬‬
‫ﻋﻠﻲ ﻋﻨﺪﻣﺎ ﻻ ﺗﻌﻴﺮﻭﻧﻨﻲ ﺃﺩﻧﻰ ﺍﻧﺘﺒﺎﻩ !‪..‬‬
‫ﻭﺳﺒﺤﺎﻥ ﺍﷲ ﻣﺎ ﺃﻗﺴﻰ ﻗﻠﻮﺑﻜﻢ ّ‬
‫· ﻣﺎ ﻟﻢ ﺗﻘﻠﻪ ﺃﻣﻲ‪:‬‬
‫ﻳﺒﺪﻭ ﺃﻧﻜﻢ ﺟﺌﺘﻢ ﻟﻠﺤﺪﻳﺚ ﻓﻴﻤــﺎ ﺑﻴﻨﻜﻢ ﻭﻟﻴﺲ ﻟﻲ ﻧﺼﻴﺐ ﻣﻦ ﺍﻟﺤﺪﻳﺚ‬
‫ﻣﻌﻜﻢ‪ ..‬ﻓﻼ ﻳﻌﺠﺒﻜﻢ ﺣﺪﻳﺜﻲ !‪.‬‬
‫· ﻣﺎ ﻟﻢ ﺗﻘﻠﻪ ﺃﻣﻲ‪:‬‬
‫ﻛﻢ ﻳﺴﻌﺪﻧﻲ ﺃﻥ ﺗﺸﻌﺮﻭﻧﻲ ﺑﺸﻜﺮﻛﻢ ﻟﻲ ﻋﻠﻰ ﻣﺎ ﻗﺪﻣﺖ؟‪..‬‬
‫ﻭﺃﻧﻜــﻢ ﻋﺮﻓﺘﻢ ﻣﻘﺪﺍﺭ ﺍﻟﺘﻌﺐ ﺍﻟﺬﻱ ﺗﻌﺒﺘﻪ ﺣﻴﻦ ﺃﺻﺒﺤــﺖ ﻟﻜﻢ ﺑﻴﻮﺕ‬
‫ﻭﺃﺑﻨﺎﺀ؟‪..‬‬
‫· ﻣﺎ ﻟﻢ ﺗﻘﻠﻪ ﺃﻣﻲ‪:‬‬
‫ﻻ ﺗﻠﻮﻣﻮﻧﻲ ﻋﻠــﻰ ﻛﺜﺮﺓ ﺍﻟﺴﺆﺍﻝ ﻭﺍﻟﺒﺤﺚ ﻋﻨﻜﻢ‪ ..‬ﻣﺜﻠﻤﺎ ﺗﺒﺤﺜﻮﻥ ﻭﺗﺴﺄﻟﻮﻥ‬
‫ﻋﻦ ﺃﺑﻨﺎﺋﻜﻢ‪..‬‬

‫‪326‬‬
 ‫ﻓﺄﻧﺘﻢ ﻻ ﺯﻟﺘﻢ ﺃﻭﻻﺩﻱ‪ ..‬ﻭﻗﻠﺒﻲ ﻳﻌﺘﺼﺮ ﺷﻮﻗ ًﺎ ﻻﺣﺘﻀﺎﻧﻜﻢ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٢٠‬‬

‫· ﻣﺎ ﻟﻢ ﺗﻘﻠﻪ ﺃﻣﻲ‪:‬‬
‫ﻟﺴﺖ ﺑﺤﺎﺟﺔ ﺇﻟﻰ ﺗﻮﺟﻴﻬﺎﺗﻜﻢ ﻭﻛﺄﻧﻲ ﻃﻔﻠﺔ ﻻ ﺗﺤﺴﻦ ﺍﻟﺘﺼﺮﻑ‪..‬‬
‫»ﺍﻓﻌﻠﻲ ﻫﺬﺍ ﻳﺎ ﺃﻣﻲ« ﻭ»ﻻ ﺗﻔﻌﻠﻲ ﻫﺬﺍ«‪..‬‬
‫ﻋﺘﻴ ًﺎ ﻭﺃﻧﺎ ﺑﺤﺎﺟﺔ ﺇﻟﻰ ّﺑﺭﻛﻢ ﻭﺗﻠﻄﻔﻜﻢ ﻣﻌﻲ‪..‬‬
‫ﺑﻠﻐﺖ ﻣﻦ ﺍﻟﻜﺒﺮ ّ‬
‫ُ‬ ‫ﻓﻘﺪ‬
‫· ﻣﺎ ﻟﻢ ﺗﻘﻠﻪ ﺃﻣﻲ‪:‬‬
‫ﺷﻬﺮﻳ ًﺎ‪..‬‬
‫ّ‬ ‫ﻛﻨﺖ ﺧﺎﺩﻣﺔ ﻟﻜﻢ ﻓﻲ ﺍﻟﺼﻐﺮ‪ ..‬ﺃﻓﻼ ﺃﺳﺘﺤﻖ ﺟﺰﺀ ًﺍ ﻣﻦ ﺃﻣﻮﺍﻟﻜﻢ‬
‫ُ‬ ‫ﻗﺪ‬
‫ﻗﻄﻔﺖ ﺛﻤﺮﺍﺕ ﻣﺎ ﺯﺭﻋﺖ‪..‬‬
‫ُ‬ ‫ﻋﻠﻲ ﻣﻦ ﺍﻟﺴﺮﻭﺭ ﺇﻥ‬
‫ﻓﻜﻢ ﺳﺘﺪﺧﻠﻮﻥ ّ‬
‫ﻭﺳﺘﺮﻭﻥ ﺍﻟﺒﺮﻛﺔ ﻓﻲ ﺃﻣﻮﺍﻟﻜﻢ ﻭﺃﻭﻻﺩﻛﻢ‪..‬‬
‫· ﻣﺎ ﻟﻢ ﺗﻘﻠﻪ ﺃﻣﻲ‪:‬‬
‫ﺃﻓﺮﺡ ﻛﺜﻴﺮ ًﺍ ﺑﺰﻳﺎﺭﺗﻜﻢ ﺍﻟﻤﻔﺎﺟﺌﺔ ﻟﻲ ﻓﻲ ﺃﻱ ﻭﻗﺖ‪ ..‬ﻭﺧﺎﺻــﺔ ﻋﻨﺪﻣﺎ ﺃﻛﻮﻥ‬
‫ُ‬
‫ﻭﺣﻴﺪﺓ ﻓﻲ ﺍﻟﺒﻴﺖ‪..‬‬
‫· ﻣﺎ ﻟﻢ ﺗﻘﻠﻪ ﺃﻣﻲ‪:‬‬
‫ﻋﻠﻲ ﺑﻴﺘﻲ ﻭﻻ ﺗﺠﺪﻭﻧﻨﻲ‪..‬‬
‫ﺳﻴﺄﺗﻲ ﻳﻮﻡ ﺗﺪﺧﻠﻮﻥ ‪‬‬
‫ﻗﺴﻮﺕ ﻋﻠﻴﻜﻢ ﻓﺄﻧﺎ ﺃﺣﺒﻜﻢ‪..‬‬
‫ُ‬ ‫ﺗﻘﺒﻠﻮﺍ ﻧﺼﻴﺤﺘﻲ ﻳﺎ ﺃﺑﻨﺎﺋﻲ‪ ..‬ﻓﻤﻬﻤﺎ‬
‫ّ‬
‫ﻭﺗﻘﺒﻠﻮﺍ ﻛﻠﻤﺎﺕ ﻭﺍﻟﺪﺗﻜﻢ ﺍﻟﺘﻲ ﺗﺮﻯ ﺟﻤﺎﻝ ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﺳﻌﺎﺩﺗﻜﻢ‪..‬‬
‫ّ‬

‫٭٭٭‬

‫‪327‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ôNB’Gh âfCG‬‬
‫‪521 á∏«∏dG‬‬

‫ﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﺘﺠﺎﻫﻞ ﺇﺳﺎﺀﺓ ﺍﻵﺧﺮ ﺇﻟﻴﻪ‪..‬‬

‫ﻟﻴﺲ ﻋﺠﺰ ًﺍ ﻋﻦ ّ‬
‫ﺭﺩﻫﺎ‪..‬‬
‫ﺍﻟﻤﺴﻲﺀ ﻓﺘﺠﺎﻫﻠﻪ !‪..‬‬
‫· ﻭﻟﻜﻨﻪ ﻋﺮﻑ ﻗﺪﺭ ُ‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﺤﺘﺮﻡ ﺍﻵﺧﺮﻳﻦ ﻭﺗﺘﺠﺎﻫﻞ ﺃﺧﻄﺎﺀﻫﻢ‪..‬‬
‫ﺗﺮﺩ ﻋﻠﻴﻬﻢ ﺑﺎﻟﻤﺜﻞ‪..‬‬
‫ﻋﻨﺪﻣﺎ ﺗﻨﺼﺖ ﺇﻟﻰ ﻛﻼﻣﻬﻢ ﺍﻟﺠﺎﺭﺡ ﺩﻭﻥ ﺃﻥ ّ‬
‫ﻓﻬﺬﺍ ﻻ ﻳﻌﻨﻲ ﺃﻧﻬﻢ ﻳﻤﺘﻠﻜﻮﻥ ﺍﻟﻬﻴﺒﺔ ﻭﻗﻮﺓ ﺍﻟﺸﺨﺼﻴﺔ‪ ..‬ﺃﻭ ﺃﻧﻚ ﺿﻌﻴﻒ‪..‬‬
‫ﻭﻟﻜﻦ ﺍﺣﺘﺮﺍﻣﻚ ﻟﻠﻐﻴﺮ ﻳﻌﻨﻲ ﺑﺎﻟﺪﺭﺟﺔ ﺍﻷﻭﻟﻰ ﺍﺣﺘﺮﺍﻣﻚ ﻟﻨﻔﺴﻚ‪..‬‬
‫ﻭﺣﻴﻨﻤﺎ ﺗﺒﺘﺴﻢ ﻟﻬــﻢ ﻭﺗﺴﺄﻟﻬﻢ ﻋﻦ ﺣﺎﻟﻬﻢ‪ ..‬ﻭﺗﻤﺪ ﻳﺪﻳﻚ ﻟﻤﺼﺎﻓﺤﺘﻬﻢ ﺑﻌﺪ‬
‫ﺇﺳﺎﺀﺗﻬﻢ ﻟﻚ‪..‬‬
‫ﻓﻬﺬﺍ ﻻﻳﻌﻨﻲ ﺃﻥ ﺍﻟﺤﻴﺎﺓ ﻻ ﺗﺴﻴﺮ ﻣﻦ ﺩﻭﻧﻬﻢ‪ ..‬ﺑﻞ ﻳﻌﻨﻲ ﺷﻴﺌ ًﺎ ﻭﺍﺣﺪﺍً‪..‬‬
‫ﺃﻥ ﺍﷲ ﻗﺪ ﻭﻫﺒﻚ ﻧﻌﻤﺔ ﻋﻈﻴﻤﺔ ﺗﺴﺘﺤﻖ ﺍﻟﺸﻜﺮ‪ ..‬ﺃﻻ ﻭﻫﻲ ﺣﺴﻦ ﺍﻟﺨﻠﻖ‪..‬‬
‫· ﻭﻋﺮﻑ ﻗﺪﺭ ﻧﻔﺴﻪ ﻓﺘﺮ ّﻓ َﻊ ﺑﻬﺎ ﻋﻦ ﻛﻞ ﻣﺎ ﻻ ﻳﻠﻴﻖ‪..‬‬
‫ﺗﺮﻳﺚ ﻗﺒﻞ ﺃﻥ ﺗﺒﺪﻱ ﻣﺸﺎﻋﺮﻙ ﻣﻦ ﻛﻮﺍﺭﺙ ﺍﻟﺒﺸﺮ‪..‬‬
‫ّ‬
‫ﻓﻘﺪ ﻳﻤﺤﻮﻥ ﻛﻞ ﺗﺎﺭﻳﺨﻚ ﺍﻟﺠﻤﻴﻞ‪..‬‬
‫ﺑﺴﺒﺐ ﻣﻮﻗﻒ ﻟﻢ ﻳﻌﺠﺒﻬﻢ‪..‬‬
‫ﻓﻜﻦ ﻣﻦ ﻋﺒﺎﺩ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺬﻳﻦ ﺇﺫﺍ ﺧﺎﻃﺒﻬﻢ ﺍﻟﺠﺎﻫﻠﻮﻥ ﻗﺎﻟﻮﺍ‪ :‬ﺳﻼﻣ ًﺎ‪..‬‬
‫ﻚ‪..‬‬ ‫ﻭﻻ ﺗَﺘﺮﻙ ﺃﻭ ﺗﺘﺠﺎﻫﻞ ﺷﺨﺼ ًﺎ ُﻳﺤﺐ َ‬
‫ﺍﻟﺤﺪﻳﺚ َﻣ َﻌ َ‬

‫‪328‬‬
 ‫ﻋﻨﺪﻩ‪..‬‬
‫ﻓﺄ َﻧﺖ ﻻ ﺗَﻌﻠﻢ َﻣﻦ ﺃﻧﺖ َ‬
‫اﻟﻠﻴﻠﺔ ‪٥٢١‬‬

‫ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﺗَﺒ ‪‬ﻘﻰ ﻟﻪ‪..‬‬

‫ﻗَﺪ ﺗَﻜﻮﻥَ َ‬
‫ﺃﻭ ﻛﻞ ﺷﻲﺀ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻪ !‪..‬‬
‫· ﻭﻛﻠﻨﺎ ﻧﺨﻄﺊ ! ﻟﻜﻦ ﺍﻟﻨﺎﺱ ﻧﻮﻋﺎﻥ‪:‬‬
‫ﻓﻤﻨﻬﻢ ﻣﻦ ﻳﺨﻄﺊ ﻭﻳﺘﺄﺳﻒ‪..‬‬
‫ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺨﻄﺊ ﻭﻳﺘﻔﻠﺴﻒ‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﺨﻄﺊ ﻣﻊ ﺍﷲ ﺗﺬﻛﺮ ﻗﻮﻝ ﺍﻟﺤﺒﻴﺐ ﺍﻟﻤﺼﻄﻔﻰ ! ‪:‬‬
‫ﺍﺑﻮﻥ«)‪.(١‬‬ ‫ﻭﺧﻴﺮ ﺍﻟﺨ ‪‬ﻄ َ‬
‫ﺎﺋﻴﻦ‪ :‬ﺍﻟ ‪‬ﺘ ‪‬ﻮ َ‬ ‫ُ‬ ‫»ﻛﻞ ﺍﺑﻦ ِ ﺁﺩ َﻡ ﺧ ‪‬ﻄ ٌ‬
‫ﺎﺀ‪،‬‬ ‫‪‬‬
‫· ﻳﻘﻮﻝ ﺷﻜﺴﺒﻴﺮ‪:‬‬
‫ﻟﺪﻱ !‪..‬‬
‫ﻣﻔﻀﻠﺔ ّ‬
‫ّ‬ ‫ﺗﺤﺒﻨﻲ ﺃﻭ ﺗﻜﺮﻫﻨﻲ‪!..‬ﺟﻤﻴﻌﻬﺎ‬
‫ﻓﺈﻥ ﻛﻨﺖ ﺗﺤﺒﻨﻲ‪ ..‬ﻓﺴﻮﻑ ﺃﻛﻮﻥ ﺩﺍﺋﻤ ًﺎ ﻓﻲ ﻗﻠﺒﻚ‪..‬‬
‫ﻭﺇﻥ ﻛﻨﺖ ﺗﻜﺮﻫﻨﻲ‪ ..‬ﻓﺴﻮﻑ ﺃﻛﻮﻥ ﺩﺍﺋﻤ ًﺎ ﻓﻲ ﺑﺎﻟﻚ !‪..‬‬

‫٭٭٭‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻣﺬﻱ‪.٢٤٩٩ :‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪! çÓãdG íFÉ°üædG‬‬
‫‪o‬‬
‫‪522 á∏«∏dG‬‬

‫ﺻﻴﺎﺩ ﻋﺼﻔﻮﺭﺓ ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﻣﺎﺫﺍ ﺗﺮﻳﺪ ﺃﻥ ﺗﺼﻨﻊ ﺑﻲ؟‪.‬‬

‫ٌ‬ ‫· ﺍﺻﻄﺎﺩ‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﺫﺑﺤﻚ ﻭﺁﻛﻠﻚِ‪.‬‬
‫ﻗﺎﻟﺖ ﻟﻪ‪ :‬ﻭﺍﷲ‪ ..‬ﺇﻧﻲ ﻻ ﺃُﺳﻤﻦ ﻭﻻ ﺃُﻏﻨﻲ ﻣﻦ ﺟﻮﻉ‪..‬‬
‫ﻓﺎﺗﺮﻛﻨﻲ‪ ..‬ﻭﺃﻧﺎ ﺃﻧﺼﺤﻚ ﺛﻼﺙ ﻧﺼﺎﺋﺢ‪ ..‬ﻫﻲ ﺧﻴﺮ ﻟﻚ ﻣﻦ ﺃﻛﻠﻲ‪..‬‬
‫ﺃﻗﻮﻝ ﻟﻚ ﺍﻷﻭﻟﻰ ﻭﺃﻧﺎ ﻋﻠﻰ ﻳﺪﻙ‪..‬‬
‫ﻫﺒﻄﺖ ﻋﻠﻰ ﺍﻟﺸﺠﺮﺓ‪..‬‬
‫ُ‬ ‫ﻭﺃﻧﺼﺤﻚ ﺍﻟﺜﺎﻧﻴﺔ ﺇﺫﺍ‬
‫ﺃﻣﺎ ﺍﻟﺜﺎﻟﺜﺔ ﻓﺤﻴﻦ ﺃﺣ ّﻠﻖ ﻓﻲ ﺍﻟﺠﻮ‪..‬‬
‫ﻓﻜّ ﺮ ﺍﻟﺼﻴﺎﺩ ﻓﻴﻤﺎ ﻗﺎﻟﺘﻪ ﺍﻟﻌﺼﻔﻮﺭﺓ‪ ،‬ﺛﻢ ﻗﺎﻝ‪:‬‬
‫ِ‬
‫ﻋﻨﺪﻙ‪..‬‬ ‫ﻣﻮﺍﻓﻖ‪ ،‬ﻫﺎﺗﻲ ﻣﺎ‬
‫ﺗﺄﺳﻔﻦ ﻋﻠﻰ ﻣﺎ ﻓﺎﺕ«‪.‬‬
‫ّ‬ ‫ﻓﻘﺎﻟﺖ ﻭﻫﻲ ﻋﻠﻰ ﻳﺪﻩ‪» :‬ﻻ‬
‫ﻓﺘﺮﻛﻬﺎ ﺗﻄﻴﺮ‪..‬‬
‫ﻭﻟﻤﺎ ﺣ ّﻄﺖ ﻋﻠﻰ ﺍﻟﺸﺠﺮﺓ ﻗﺎﻟﺖ‪» :‬ﻻ ﺗﺼﺪّ ﻕ ﺍﻟﻤﺴﺘﺤﻴﻞ«‪..‬‬
‫ﻟﻮﺟﺪﺕ ﻓﻲ ﺣﻮﺻﻠﺘﻲ‬
‫َ‬ ‫ﺫﺑﺤﺘﻨﻲ‬
‫ﺗﺎﺑﻌﺖ ﻛﻼﻣﻬﺎ ﻫﺎﺯﺋﺔ‪ :‬ﺃﻳﻬﺎ ﺍﻟﺼﻴﺎﺩ ! ﻟﻮ ْ‬
‫ْ‬ ‫ﺛﻢ‬
‫ﺟﻮﻫﺮﺓ‪ ..‬ﻭﺯﻧﻬﺎ ﻣﺌﺔ ﻏﺮﺍﻡ‪.‬‬
‫ﻓﻠﻤﺎ ﺳﻤﻊ ﻛﻼﻣﻬﺎ ﻋﺾ ﻋﻠﻰ ﺷﻔﺘﻴﻪ‪ ..‬ﻭﻧﺪﻡ ﻋﻠﻰ ﺇﻃﻼﻕ ﺳﺮﺍﺣﻬﺎ‪..‬‬
‫ﻭﻟﻜﻨﻪ ﻗﺎﻝ ﻣﺘﺤﺴﺮﺍً‪ :‬ﻫﺎﺗﻲ ﺍﻟﺜﺎﻟﺜﺔ‪.‬‬

‫‪330‬‬
 ‫ﺃﺣﺴﺖ ﺑﻤﺎ ﻳﻌﺎﻧﻴﻪ ﻣﻦ ﺣﺴﺮﺓ ﻭﺃﻟﻢ‪ ..‬ﻭﻗﺎﻟﺖ‪:‬‬
‫ﻧﻈﺮﺕ ﺇﻟﻴﻪ ﺍﻟﻌﺼﻔﻮﺭﺓ ﻭﻗﺪ ّ‬
‫ْ‬
‫اﻟﻠﻴﻠﺔ ‪٥٢٢‬‬

‫ﺗﻨﺘﻔﻊ ﺑﺎﻟﺜﺎﻟﺜﺔ ﻭﻟﻢ ﺗﺴﺘﻔﺪ ﻣﻦ ﺍﻟﻨﺼﻴﺤﺘﻴﻦ ﺍﻟﺴﺎﺑﻘﺘﻴﻦ؟!‪..‬‬

‫ْ‬ ‫ﻭﻛﻴﻒ‬
‫ﻓﻘﺎﻝ ﻟﻬﺎ‪ :‬ﻭﻛﻴﻒ ﺫﻟﻚ؟‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﺃﻟﻢ ﺃﻗﻞ ﻟﻚ‪» :‬ﻻ ﺗﺄﺳﻔ ّﻦ ﻋﻠﻰ ﻣﺎ ﻓﺎﺕ«؟!‪.‬‬
‫ﺃﺳﻔﺖ ﻋﻠﻰ ﺇﻃﻼﻗﻲ‪..‬‬
‫َ‬ ‫ﻭﻗﺪ‬
‫ﺗﺼﺪﻕ ﺍﻟﻤﺴﺘﺤﻴﻞ«‪.‬‬
‫ﻭﻗﻠﺖ ﻟﻚ‪» :‬ﻻ ّ‬
‫ﻗﺖ ﺃﻥ ﻓﻲ ﺣﻮﺻﻠﺘﻲ ﺟﻮﻫﺮﺓ ﻭﺯﻧﻬﺎ ﻣﺌﺔ ﻏﺮﺍﻡ!‪..‬‬
‫ﺻﺪ َ‬
‫ﻭﻗﺪ ّ‬
‫ﻭﺯﻧﺖ ﻋﻈﺎﻣﻲ ﻭﻟﺤﻤﻲ ﻭﺭﻳﺸﻲ‪ ..‬ﻟﻢ ﻳﺒﻠــﻎ ﻛﻞ ﺫﻟﻚ ﻣﺌﺔ ﻏﺮﺍﻡ‪..‬‬
‫َ‬ ‫ﻭﺍﷲ ﻟــﻮ‬
‫ﻓﻜﻴﻒ ﺻﺪﻗﺖ ﺍﻟﻤﺴﺘﺤﻴﻞ؟!‪..‬‬
‫ﺃﻃﻠﻘﺖ ﺍﻟﻌﺼﻔﻮﺭﺓ ﺟﻨﺎﺣﻴﻬــﺎ ﻟﻠﺮﻳﺢ‪ ..‬ﻭﻃﺎﺭﺕ ﺗﺎﺭﻛــﺔ ﺍﻟﺮﺟﻞ ﻓﻲ ﺣﺴﺮﺓ‬
‫ﻭﻧﺪﻡ !‪..‬‬
‫· ﻳﻘﻮﻝ ﺍﻟﻘﺎﺋﺪ ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﺍﻷﻳﻮﺑﻲ‪:‬‬
‫»ﻻ ﻳﻮﺟﺪ ﻣﺎ ﻳﺴﺘﺤﻖ ﺍﻟﻨﺪﻡ‪ ..‬ﻏﻴﺮ ﻣﺎ ﻳﻀﻴﻊ ﻣﻦ ﺍﻟﻌﻤﺮ ﻓﻰ ﻫﺬﺍ ﺍﻟﻨﺪﻡ !«‪..‬‬
‫ﻭﻗﺪ ﻛﺴﺮ ﺍﻟﻜُ َﺴ ِﻌ ‪‬ﻲ ﻗﻮﺳﻪ ﻓﻨﺪﻡ‪..‬‬
‫ﻭﻃ ّﻠﻖ ﺍﻟﻔﺮﺯﺩﻕ ﺍﻣﺮﺃﺗﻪ ﻓﻨﺪﻡ‪..‬‬
‫ﻓﺤﺬﺍﺭ ﺃﻥ ﺗﻔﻌﻞ ﻣﺎ ﺗﻨﺪﻡ ﻋﻠﻴﻪ‪..‬‬
‫ﺃﺭﺽ ﻳﻨﻔﻊ ﻓﻴﻬﺎ ﺍﻟﻨﺪﻡ؟!‪..‬‬
‫ﻭﻫﻞ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻛﻠﻬﺎ ٌ‬

‫٭٭٭‬

‫‪331‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪..!ΩOBG øHG ø«μ°ùe‬‬
‫‪523 á∏«∏dG‬‬

‫· ﻳﺼﺎﺏ ﺑﺎﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﺑﺜﻼﺙ ﻣﺼﺎﺋﺐ‪ ..‬ﻓﻼ ﻳﺘﻌﻆ ﺑﻤﺼﻴﺒﺔ ﻣﻨﻬﺎ !‪:‬‬

‫ـ ﺍﻟﻤﺼﻴﺒﺔ ﺍﻷﻭﻟﻰ‪:‬‬
‫ﻳﺘﻨﺎﻗﺺ ﻋﻤﺮﻩ ﻛﻞ ﻳﻮﻡ‪..‬‬
‫ﻳﺄﺑﻪ ﻟﻨﻘﺺ ﺗﻠﻚ ﺍﻷﻳﺎﻡ‪..‬‬
‫ﻭﻻ ُ‬
‫ﺃﻣﺎ ﺇﺫﺍ ﻧﻘﺺ ﺷﻲﺀ ﻣﻦ ﻣﺎﻟﻪ‪ ..‬ﻓﻼ ﻳﻬﺪﺃ ﻟﻪ ﺑﺎﻝ ﻭﻻ ﻳﻨﺎﻡ‪..‬‬
‫ﻳﻌﻮﺽ!‪...‬‬
‫ﻳﻌﻮﺽ‪ ..‬ﻭﺍﻟﻌﻤﺮ ﻻ ّ‬
‫ﻭﺍﻟﻤﺎﻝ ّ‬

‫ـ ﺍﻟﻤﺼﻴﺒﺔ ﺍﻟﺜﺎﻧﻴﺔ‪:‬‬
‫ﻳﺄﻛﻞ ﻛﻞ ﻳﻮﻡ ﻣﻦ ﺭﺯﻕ ﺍﷲ‪..‬‬
‫ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻻ ﻳﺄﺑﻪ‪ ..‬ﺃﺣﻼﻝ ﻫﻮ ﺃﻡ ﺣﺮﺍﻡ؟!‪..‬‬
‫ﻓﺈﻥ ﻛﺎﻥ ﺣﻼﻻً ُﺳﺌِﻞ ﻋﻨﻪ‪..‬‬
‫ﻭﺇﻥ ﻛﺎﻥ ﺣﺮﺍﻣ ًﺎ ﻋﻮﻗﺐ ﻋﻠﻴﻪ‪..‬‬
‫ﻭﻻ ﻳﺪﺭﻱ ﻋﺎﻗﺒﺔ ﺍﻟﺤﺴﺎﺏ !‪..‬‬

‫ـ ﺍﻟﻤﺼﻴﺒﺔ ﺍﻟﺜﺎﻟﺜﺔ‪:‬‬
‫ﻗﺪﺭﺍً‪..‬‬
‫ﻓﻲ ﻛﻞ ﻳﻮﻡ ﻳﺪﻧﻮ ﻣﻦ ﺍﻵﺧﺮﺓ ْ‬
‫ﻭﻳﺒﺘﻌﺪ ﻋﻦ ﺍﻟﺪﻧﻴﺎ ﻗﺪﺭﺍً‪..‬‬

‫‪332‬‬
 ‫ﻭﻣﻊ ﻫﺬﺍ‪ ..‬ﻻ ﻳﻬﺘﻢ ﺑﺎﻵﺧﺮﺓ ﺍﻟﺒﺎﻗﻴﺔ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٢٣‬‬

‫ﺑﻘﺪﺭ ﺍﻫﺘﻤﺎﻣﻪ ﺑﺎﻟﺪﻧﻴﺎ ﺍﻟﻔﺎﻧﻴﺔ‪..‬‬

‫ﻭﻻ ﻳﺪﺭﻱ ﺃﻣﺼﻴﺮﻩ ﺇﻟﻰ ﺟﻨﺔ ﻋﺎﻟﻴﺔ‪..‬‬
‫ﺃﻡ ﺇﻟﻰ ﻧﺎﺭ ﻫﺎﻭﻳﺔ !‪..‬‬
‫· ﻭﻧﺤﻦ ﺍﻟﺒﺸﺮ ﻧﻔﻜﺮ ﻓﻴﻤﺎ ﻻ ﻧﻤﻠﻚ‪..‬‬
‫ﻭﻻ ﻧﺸﻜﺮ ﺍﷲ ﻋﻠﻰ ﻣﺎ ﻧﻤﻠﻚ‪..‬‬
‫ﻭﻧﻨﻈﺮ ﺇﻟﻰ ﺍﻟﺠﺎﻧﺐ ﺍﻟﻤﻈﻠﻢ ﻓﻲ ﺣﻴﺎﺗﻨﺎ‪..‬‬
‫ﻭﻻ ﻧﻨﻈﺮ ﺇﻟﻰ ﺍﻟﺠﺎﻧﺐ ﺍﻟﻤﺸﺮﻕ‪..‬‬
‫ﻳﻘﻮﻝ ﺩ‪ .‬ﻣﺼﻄﻔﻰ ﻣﺤﻤﻮﺩ‪:‬‬
‫»ﺃﺧﻄﺮ ﺍﻷﺻﻨﺎﻡ ﻫﻲ ﺍﻷﺻﻨﺎﻡ ﺍﻟﻤﺠﺮﺩﺓ‪..‬‬
‫ﺃﻥ ﺗﺘﺨﺬ ﻧﻔﺴﻚ ﺻﻨﻤ ًﺎ‪..‬‬
‫ﺃﻥ ﺗﻌﺒﺪ ﺭﺃﻳﻚ ﻭﻫﻮﺍﻙ ﻭﻣﺼﻠﺤﺘﻚ‪..‬‬
‫ﻓﻼ ﻳﺸﻐﻠﻚ ﺇﻻ ﻧﻔﺴﻚ‪..‬‬
‫﴿ ! " ‪] ﴾ % $ #‬ﺍﻟﺠﺎﺛﻴﺔ‪.«[٢٣ :‬‬

‫٭٭٭‬

‫‪333‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪!?º¡dG‬‬
‫‪u‬‬ ‫‪t GPɪd‬‬
‫‪Gòg πc‬‬
‫‪524 á∏«∏dG‬‬

‫· »ﺳﺄﻝ ﺭﺟﻞ ﻣﻬﻤﻮﻡ ﺣﻜﻴﻤ ًﺎ ﻓﻘﺎﻝ‪:‬‬

‫ﺍﻟﻬﻢ؟‪.‬‬
‫ﺃﻳﻬﺎ ﺍﻟﺤﻜﻴﻢ ﻟﻘﺪ ﺃﺗﻴ ُﺘﻚ ﻭﻣﺎ ﻟﻲ ﺣﻴﻠﺔ ﻣﻤﺎ ﺃﻧﺎ ﻓﻴﻪ ﻣﻦ ّ‬
‫ﻓﻘﺎﻝ ﺍﻟﺤﻜﻴﻢ‪ :‬ﺳﺄﺳﺄﻟﻚ ﺳﺆﺍﻟﻴﻦ ﻭﺃُﺭﻳﺪ ﺇﺟﺎﺑﺘﻬﻤﺎ‪..‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﺍﺳﺄﻝ!‪..‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺤﻜﻴﻢ‪ :‬ﺃﺟﺌﺖ ﺇﻟﻰ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﻭﻣﻌﻚ ﺗﻠﻚ ﺍﻟﻤﺸﺎﻛﻞ؟ ﻗﺎﻝ‪ :‬ﻻ‪..‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺤﻜﻴﻢ‪ :‬ﻫﻞ ﺳﺘﺘﺮﻙ ﺍﻟﺪﻧﻴﺎ ﻭﺗﺄﺧﺬ ﻣﻌﻚ ﺍﻟﻤﺸﺎﻛﻞ؟ ﻗﺎﻝ‪ :‬ﻻ‪..‬‬
‫ِ‬
‫ﺗﺄﺕ ﺑﻪ‪ ..‬ﻭﻟﻦ ﻳﺬﻫﺐ ﻣﻌــﻚ‪ ...‬ﻓﻠﻤﺎﺫﺍ ﻳﺄﺧﺬ ﻣﻨﻚ‬ ‫ﺃﻣﺮ ﻟﻢ‬
‫ﻓﻘﺎﻝ ﺍﻟﺤﻜﻴــﻢ‪ٌ :‬‬
‫ﻛﻞ ﻫﺬﺍ ﺍﻟﻬﻢ؟!‪.‬‬
‫ﻓﻜﻦ ﺻﺒﻮﺭ ًﺍ ﻋﻠﻰ ﺃﻣﺮ ﺍﻟﺪﻧﻴﺎ‪..‬‬
‫ﻭﻟﻴﻜﻦ ﻧﻈﺮﻙ ﺇﻟﻰ ﺍﻟﺴﻤﺎﺀ ﺃﻃﻮﻝ ﻣﻦ ﻧﻈﺮﻙ ﺇﻟﻰ ﺍﻷﺭﺽ‪ ..‬ﻳﻜﻦ ﻟﻚ ﻣﺎ ﺃﺭﺩﺕ«‪..‬‬
‫· ﻳﻘﻮﻝ ﻣﺼﻄﻔﻰ ﻟﻄﻔﻲ ﺍﻟﻤﻨﻔﻠﻮﻃﻲ‪:‬‬
‫»ﺍﻟﻐﺪ ﺷﺒﺢ ﻣﺒﻬﻢ‪ ..‬ﻳﺘﺮﺍﺀﻯ ﻟﻠﻨﺎﻇﺮ ﻣﻦ ﻣﻜﺎﻥ ﺑﻌﻴﺪ‪..‬‬
‫ﻓﺮﺑﻤﺎ ﻛﺎﻥ َﻣ َﻠﻜ ًﺎ ﺭﺣﻴﻤ ًﺎ‪..‬‬
‫ﻭﺭﺑﻤﺎ ﻛﺎﻥ ﺷﻴﻄﺎﻧ ًﺎ ﺭﺟﻴﻤ ًﺎ‪..‬‬
‫ﺑﻞ ﺭﺑﻤﺎ ﻛﺎﻥ ﺳﺤﺎﺑﺔ ﺳﻮﺩﺍﺀ‪ ..‬ﺇﺫﺍ ﻫﺒﺖ ﻋﻠﻴﻬﺎ ﺭﻳﺢ ﺑﺎﺭﺩﺓ‪ ..‬ﺣﻠ‪َ ‬ﻠ ْ‬
‫ﺖ ﺃﺟﺰﺍﺀﻫﺎ‬
‫َﺖ ﺫﺭﺍﺗﻬﺎ‪ ..‬ﻓﺄﺻﺒﺤﺖ ﻛﺄﻧﻤﺎ ﻫﻲ ﻋﺪﻡ ﻣــﻦ ﺍﻷﻋﺪﺍﻡ ﺍﻟﺘﻲ ﻟﻢ ﻳﺴﺒﻘﻬﺎ‬ ‫ﻭﻓﺮﻗ ْ‬
‫‪‬‬
‫ﻭﺟﻮﺩ«!‪.‬‬

‫‪334‬‬
 ‫· ﻭﻻ ﺗﺤﻤﻞ ﺃﻛﺜﺮ ﻣﻦ ﻧﻮﻉ ﻭﺍﺣﺪ ﻣﻦ ﺍﻟﻬﻤﻮﻡ ﻓﻲ ﺁﻥ ﻭﺍﺣﺪ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٢٤‬‬

‫ﻓﺒﻌﺾ ﺍﻟﻨﺎﺱ ﻳﺤﻤﻠﻮﻥ ﺛﻼﺛﺔ ﺃﻧﻮﺍﻉ ﻣﻦ ﺍﻟﻬﻤﻮﻡ‪:‬‬

‫ﻣﺎ ﺃﺻﺎﺑﻬﻢ ﻓﻲ ﺍﻟﻤﺎﺿﻲ‪ ..‬ﻭﻣﺎ ُﻳﺼﻴﺒﻬــﻢ ﺍﻵﻥ‪ ..‬ﻭﻣﺎ ﻳﺘﻮﻗ‪‬ﻌﻮﻥ ﺃﻥ ﻳﺼﻴﺒﻬﻢ‬
‫ﻓﻲ ﺍﻟﻤﺴﺘﻘﺒﻞ‪..‬‬
‫ﺍﻟﺤﻴﺎﺓ‪..‬‬
‫ﺃﺷ َﻮﺍﻙ َ‬‫ﻋﻠﻴﻜﻢ ْ‬‫ﺯﺍﺩﺕ َ‬
‫ْ‬ ‫ﻓﻜﻠ‪‬ﻤﺎ َﺳﺮﻯ ﻓﻲ ﻗ ُﻠﻮﺑﻜﻢ ﺍﻷﻧﻴﻦ‪ ..‬ﺃﻭ‬ ‫ُ‬
‫ﺍﻟﻮﻃﻦ ِ َ‬ ‫‪‬‬ ‫ِ‬
‫ﺍﻟﺤﻘﻴﻘﻲ‪..‬‬ ‫ﺗﺬﻛﺮﻭﺍ ﺃﻧ‪‬ﻨﺎ ُﻣ َﺴﺎﻓﺮﻭﻥ ﻋ َﻠﻰ َﻣﺘﻦ ِ ﺭﺣﻠﺔ ﺗﻘﻠﻨﺎ ﺇﻟﻰ َ‬
‫ﻭﺍﻟﺴﺮﻭﺭ ﺍﻷﻛﺒﺮ‪..‬‬
‫‪‬‬ ‫ﺣﻴﺚ ﺍﻟﻨﻌﻴﻢ ﺍﻷﺑﺪﻱ‬
‫ُ‬ ‫‪‬‬
‫ﺗﻘﻠﻨﺎ ُﻫﻨﺎﻙ‪..‬‬
‫ﺣﻴﺎﺓٌ ﺑﻼ ﻣﻮﺕ‪ ..‬ﻭﻧﻌﻴﻢ ﺑﻼ ﺗﻜﺪﻳﺮ‪..‬‬
‫ﺣﻴﺚ َ‬
‫ُ‬
‫ﻓﻼ ﺗﻨﻈﺮ ﺇﻟﻰ ﺍﻟﺨﻠﻒ‪..‬‬
‫ﻓﻔﻴﻪ ﻣﺎﺽ ٍ ﻳﺰﻋﺠﻚ‪..‬‬
‫ﻭﻻ ﺗﻨﻈﺮ ﺇﻟﻰ ﺍﻷﻣﺎﻡ‪..‬‬
‫ﻓﻔﻴﻪ ﻣﺴﺘﻘﺒﻞ ﻳﻘﻠﻘﻚ‪..‬‬
‫ﻟﻜﻦ ﺍﻧﻈﺮ ﺇﻟﻰ ﺍﻷﻋﻠﻰ‪..‬‬
‫ﻭﺍﺩ ُﻉ ﺭﺑﻚ ﻓﻬﻮ ﻳﺴﻤﻌﻚ ﻭﻳﺴﻌﺪﻙ‪..‬‬

‫٭٭٭‬

‫‪335‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪√ƒYOG ..√ƒYOG‬‬
‫‪525 á∏«∏dG‬‬

‫· ﺭﺣﻤﺔ ﺍﷲ ﺗﻐﺸﻰ ﻛ ‪‬ﻞ ﻣﻦ ﻳﻄﻠﺒﻬﺎ‪ ..‬ﻭﻓﻲ ﺃﻱ ﻣﻜﺎﻥ‪..‬‬

‫ﻓﻘﺪ ﻭﺟﺪﻫﺎ ﺇﺑﺮﺍﻫﻴﻢ ﻓﻲ ﺍﻟﻨﺎﺭ‪..‬‬
‫ﻭﻳﻮﺳﻒ‪ ..‬ﻓﻲ ﺍﻟﺠﺐ‪..‬‬
‫ﻭﻳﻮﻧﺲ‪ ..‬ﻓﻲ ﺍﻟﺤﻮﺕ‪..‬‬
‫ﻭﻣﻮﺳﻰ‪ ..‬ﻓﻲ ﺍﻟﻴﻢ‪..‬‬
‫ﻭﺍﻟﻔﺘﻴﺔ‪ ..‬ﻓﻲ ﺍﻟﻜﻬﻒ‪.‬‬
‫· ﻳﻘﻮﻝ ﺃﺣﺪﻫﻢ‪ :‬ﻋﺠﺒﺖ ﻟﻬﺬﻩ ﺍﻷﻣﺔ !‪ ..‬ﺃﻣﺮﻫﻢ ﺑﺎﻟﺪﻋﺎﺀ‪ ..‬ﻭﻭﻋﺪ ﺑﺎﻹﺟﺎﺑﺔ‪..‬‬
‫ﻭﻟﻴﺲ ﺑﻴﻨﻬﻤﺎ ﺷﺮﻁ!‪..‬‬
‫ﻓﺴﺌــﻞ ﻋﻦ ﻫــﺬﺍ ؟‪ ..‬ﻓﻘــﺎﻝ‪ :‬ﻣﺜــﻞ ﻗﻮﻟــﻪ‪$ # " ! ﴿ :‬‬
‫ُ‬
‫ﻓﻬﺎﻫﻨﺎ »ﺷﺮﻁ« ]ﺃﻱ‪ :‬ﺍﻟﺒﺸــﺎﺭﺓ ﻣﺸﺮﻭﻃﺔ ﺑﺎﻹﻳﻤﺎﻥ‬ ‫‪﴾%‬‬
‫]ﺍﻟﺒﻘــﺮﺓ‪[٢٥ :‬‬

‫ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﻟﺢ[‪..‬‬
‫ﻭﻗﻮﻟﻪ‪] ﴾ § ¦ ¥ ¤ £ ﴿ :‬ﻏﺎﻓﺮ‪ [١٤ :‬ﻓﻬﺎﻫﻨﺎ »ﺷﺮﻁ«‪..‬‬
‫ﺃﻣﺎ ﻗﻮﻟﻪ‪] ﴾ 1 0 / ﴿ :‬ﻏﺎﻓﺮ‪ [٦٠ :‬ﻓﻠﻴﺲ ﻓﻴﻪ ﺷﺮﻁ‪.‬‬
‫· ﻓﺎﻟﻘﻠﻮﺏ ﺍﻟﺼﺎﺩﻗــﺔ ﺍﻟﺘﻲ ﺗﻨﺒﻌﺚ ﻣﻨﻬﺎ ﺩﻋــﻮﺍﺕ ﻣﺨﻠﺼﺎﺕ ﻻ ﻳﻤﻜﻦ ﺃﻥ‬
‫ﻳﺨﻴﺐ ﺭﺟﺎﺅﻫﺎ‪..‬‬
‫ُﺘﺤﺖ‪..‬‬
‫ﻭﻓﻲ ﺍﻟﻠﻴﻞ ﺃﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀ ﻗﺪ ﻓ ْ‬
‫ﻭﺩﻋﻮﺓ ﺻﺎﺩﻗﺔ ﻓﻲ ﺟﻨﺢ ﺍﻟﻈﻼﻡ ﻗﺪ ﺻﺪﺣﺖ‪..‬‬

‫‪336‬‬
 ‫ﻓﺈﻣﺎ ﺃﻥ ﺗُﺴﺘﺠﺎﺏ‪ ..‬ﺃﻭ ﺗﺪﻓﻊ ﺿﺮﺭﺍً‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٢٥‬‬

‫ﺃﻭ ﺗﺮﻓﻊ ﻣﻨﺰﻟﺘﻚ ﻓﻲ ﺍﻟﺠﻨﺎﻥ‪..‬‬

‫ﻳﻨﻔﻊ ﻣﻤﺎ ﻧﺰﻝ‪ ،‬ﻭﻣﻤﺎ‬ ‫ُ‬ ‫ﻭﺍﻟﺪﻋﺎﺀ‬
‫ُ‬ ‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ‪» :‬ﻻ ُﻳﻐْﻨِﻲ َﺣ َﺬ ٌﺭ ﻣﻦ َﻗﺪَ ﺭٍ‪،‬‬
‫ﺍﻟﺪﻋﺎﺀ‪َ ،‬ﻓﻴ ْﻌ َﺘﻠ ِ َﺠﺎﻥ ِ ﺇﻟﻰ ﻳﻮﻡ ِ ﺍﻟﻘﻴﺎﻣﺔِ«)‪.(١‬‬
‫ُ‬ ‫ﺍﻟﺒﻼﺀ ﻟَ َﻴ ْﻨﺰ ِ ُﻝ‪َ ،‬ﻓﻴ َﺘ َﻠﻘ‪‬ﺎﻩ‬
‫َ‬ ‫ﻟﻢ َﻳ ْﻨﺰ ِ ْﻝ‪ ،‬‬
‫ﻭﺇﻥ‬
‫ﻭﷲ ﺩﺭ ﺍﻟﺤﺎﺟﺎﺕ‪ ..‬ﻛﻢ ﺃﺧﺬﺕ ﺑﺄﻳﺪﻳﻨﺎ ﺇﻟﻰ ﺍﷲ‪..‬‬
‫ﺑﻌﺜﺖ ﺍﻟﺤﻴﺎﺓ ﻓﻲ ﻗﻠﻮﺑﻨﺎ‪..‬‬
‫ﻭﺃﺣﻴﺖ ﻣﻌﻨﻰ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻓﻲ ﺃﺭﻭﺍﺣﻨﺎ‪ ..‬ﻭﺃﻟﻬﻤﺘﻨﺎ ﺍﻹﻟﺤﺎﺡ ﻓﻲ ﺍﻟﺪﻋﺎﺀ‪.‬‬
‫ﺭﺃﻯ ﺃﺣﺪ ﺍﻟﻌﻠﻤــﺎﺀ ﺭﺟﻼً ﻳﺘﺮﺩﺩ ﻋﻠﻰ ﺃﺣﺪ ﺍﻟﻤﻠﻮﻙ ﻓﻘــﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻫﺬﺍ ﺗﺬﻫﺐ‬
‫ﺇﻟﻰ ﻣﻦ ﻳَ ُﺴ ‪‬ﺪ ﺩﻭﻧﻚ ﺑﺎﺑﻪ‪ ..‬ﻭﻳﻈﻬﺮ ﻟﻚ ﻓﻘــﺮﻩ‪ ..‬ﻭﻳﺨﻔﻲ ﻋﻨﻚ ﻏﻨﺎﻩ‪ ..‬ﻭﺗﺘﺮﻙ‬
‫ﻣﻦ ﻳﻔﺘﺢ ﻟﻚ ﺑﺎﺑﻪ ﻭﻳﻈﻬﺮ ﻟﻚ ﻏﻨﺎﻩ ﻭﻳﻘﻮﻝ‪] ﴾ 1 0 / ﴿ :‬ﻏﺎﻓﺮ‪.[٦٠ :‬‬
‫ﺐ‬ ‫َﻭ َﺳﻞ ِ ﺍﻟــﺬﻱ ْﺃﺑ ُ‬
‫ﻮﺍﺑــﻪ ﻻ ﺗُ ْﺤ َﺠ ُ‬ ‫ﺎﺟــ ًﺔ‬ ‫ــﻲ َﺁﺩ َﻡ َﺣ َ‬ ‫ﻻ ﺗ َْﺴﺄَﻟَ ‪‬‬
‫ــﻦ ُﺑ َﻨ ‪‬‬
‫ﺐ‬ ‫ْﻀ ُ‬
‫ــﻲ َﺁﺩ َﻡ َﻳﻐ َ‬ ‫ﻭﺇﺫﺍ َﺳﺄَﻟْ َ‬
‫ــﺖ ُﺑ َﻨ ‪‬‬ ‫ْــﺖ ُﺳ َﺆﺍﻟَ ُﻪ‬
‫ﺇﻥ ﺗ ََﺮﻛ َ‬
‫ــﺐ ْ‬ ‫ﻐﻀ ُ‬ ‫ﺍﷲ َﻳ َ‬
‫ﻳﻬﻠﻚ ﻣﻊ ﺍﻟﺪ‪ِ ‬‬
‫ﻋﺎﺀ ﺃﺣﺪٌ «)‪.(٢‬‬ ‫َ‬ ‫ﻳﻘﻮﻝ ﮊ ‪» :‬ﻻ ﺗﻌﺠﺰﻭﺍ ﻓﻲ ﺍﻟﺪ‪ِ ‬‬
‫ﻋﺎﺀ‪ ،‬ﻓﺈﻧ‪‬ﻪ ﻟﻦ‬
‫ﺣﻢٍ؛‬ ‫ﻭﻳﻘﻮﻝ ﮊ ‪» :‬ﻣﺎ ﻣﻦ ﻣﺴﻠﻢ ٍ ﻳﺪﻋﻮ ﺑﺪﻋﻮﺓٍ ﻟﻴﺲ ﻓﻴﻬﺎ ﺇﺛﻢ‪ ،‬ﻭﻻ ﻗﻄﻴﻌﺔُ ﺭ ِ‬
‫َ‬ ‫ٌ‬
‫ِ‬
‫ﻌﺠ َﻞ ﻟﻪ ﺩﻋﻮ َﺗﻪ‪ ،‬ﻭﺇﻣﺎ ﺃﻥ ﻳﺪ‪ ‬ﺧ َﺮﻫﺎ ﻟﻪ‬ ‫ٍ‬
‫ﺇﻻ ﺃﻋﻄﺎﻩ ﺑﻬﺎ ﺇﺣﺪﻯ ﺛﻼﺙ‪ :‬ﺇﻣــﺎ ﺃﻥ ُﻳ ‪‬‬
‫ﻮﺀ ﻣﺜ َﻠﻬــﺎ« ﻗﺎﻟﻮﺍ‪ :‬ﺇﺫ ًﺍ ُﻧﻜﺜِ ُﺮ‪ .‬ﻗﺎﻝ‪:‬‬‫ﻓﻲ ﺍﻵﺧﺮﺓِ‪ ،‬ﻭﺇﻣﺎ ﺃﻥ ﻳﺼﺮِﻑ ﻋﻨﻪ ﻣﻦ ﺍﻟﺴ ِ‬
‫‪‬‬ ‫َ‬
‫ﺃﻛﺜﺮ«)‪.(٣‬‬
‫»ﺍﷲُ ُ‬

‫٭٭٭‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.٧٧٣٩ :‬‬

‫)‪ (٢‬ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ‪ ٣٩٠/٢ :‬ﻭﻗﺎﻝ ﺍﻟﻤﻨﺬﺭﻱ‪ :‬ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ ﺃﻭ ﺣﺴﻦ‪.‬‬
‫)‪ (٣‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ‪.١٦٣٣ :‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪! ∂JÉéf ..∂JÓ°U‬‬
‫‪526 á∏«∏dG‬‬

‫· ﻛﺎﻥ ﺃﺣﺪ ﺍﻟﻤﻌﻠﻤﻴﻦ ﻳﺸﺮﺡ ﺍﻟﻤﺎﺩﺓ ﻟﻄﻼﺑــﻪ ﺍﻟﺼﻐﺎﺭ‪ ،‬ﻭﻛﺎﻥ ﻣﺴﺘﺪﺑﺮ ًﺍ ﻟﻬﻢ‬
‫ﻭﻭﺟﻬﻪ ﻟﻠﺴﺒــﻮﺭﺓ‪ ..‬ﻓﺮﻣﺎﻩ ﺃﺣﺪ ﺍﻟﻄﻠﺒــﺔ ﺍﻟﻤﺸﺎﻏﺒﻴــﻦ ﺑﺎﻟﻄﺒﺸﻮﺭ ﻓﺄﺻﺎﺑﺖ‬
‫ﺍﻟﻤﻌﻠ‪‬ﻢ ﻓﻲ ﺭﺃﺳﻪ‪..‬‬
‫ﺻﺮﺥ ﺍﻟﻤﻌﻠﻢ ﻗﺎﺋﻼً‪ :‬ﻣﻦ ﻓﻌﻞ ﺫﻟﻚ؟ ﻣﻦ ﺍﻟﺬﻱ ﺭﻣﻰ ﺑﺎﻟﻄﺒﺸﻮﺭ؟‪.‬‬
‫‪‬‬
‫ﻭﻳﺘﻬﺪﺩﻫﻢ ﺑﺎﻟﻌﻘﺎﺏ‪..‬‬ ‫ﻟﻢ ﻳﺠﺒﻪ ﺃﺣﺪ‪ ..‬ﻓﻈ ‪‬ﻞ ﺍﻟﻤﻌﻠﻢ ﻳﺴﺄﻝ ﻭﻳﺘﻮﻋ‪‬ﺪ‬
‫ﺃﺷﺎﺭ ﺍﻟﻄﺎﻟﺐ ﺍﻟﻔﺎﻋﻞ ﻋﻠﻰ ﺯﻣﻴﻠﻪ ﺍﻟﺬﻱ ﻳﺠﻠﺲ ﺃﻣﺎﻣﻪ )ﻭﻫﻮ ﻻ ﻳﺮﺍﻩ(‪..‬‬
‫ﻓﺄﻣﺮﻩ ﺍﻷﺳﺘﺎﺫ ﺑﺎﻟﻨﻬﻮﺽ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻟﻤﺎﺫﺍ ﺭﻣﻴﺖ ﺍﻟﻄﺒﺸﻮﺭﺓ؟‪.‬‬
‫ﻭﺍﻟﻄﺎﻟﺐ ﺍﻟﻤﺴﻜﻴــﻦ ﻳﻘﻮﻝ ﻟﻪ‪ :‬ﻟﻢ ﺃﻓﻌــﻞ ﻳﺎ ﺃﺳﺘﺎﺫ‪ ..‬ﻓﺄﺧــﺬﻩ ﻭﺫﻫﺐ ﺇﻟﻰ‬
‫ﺍﻟﻤﺪﻳﺮ‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻤﺪﻳﺮ‪ :‬ﻫﻴﺎ ﺍﻋﺘﺮﻑ‪ ..‬ﻟﻤﺎﺫﺍ ﻓﻌﻠﺖ ﺫﻟﻚ ﻣﻊ ﺍﻷﺳﺘﺎﺫ؟‪.‬‬
‫ﻭﺍﻟﻄﺎﻟﺐ ﺍﻟﻤﺴﻜﻴﻦ ُﻳﻨﻜﺮ ﻭﻳﺤﻠﻒ ﺃﻧﻪ ﻟﻢ ﻳﺮﻡ ِ ﺍﻟﻄﺒﺸﻮﺭ‪..‬‬
‫ﻭﻫﻨﺎ ﺃﻣﺮﻩ ﺍﻟﻤﺪﻳﺮ ﺃﻥ ﻳﻔﺘﺢ ﻳــﺪﻩ ﻟﻴﻀﺮﺑﻪ‪ ..‬ﻓﺄﺑﻰ ﺍﻟﻄﺎﻟﺐ ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻻ ﺗﻘﺪﺭ‬
‫ﺃﻥ ﺗﻀﺮﺑﻨﻲ‪..‬‬
‫ﺻﻌﻖ ﺍﻟﻤﺪﻳﺮ ﻭﺍﻟﻤﻌﻠﻢ‪ ..‬ﻛﻴﻒ ﻳﻘﻮﻝ ﺫﻟﻚ؟! ﺑﻞ ﺃﺳﺘﻄﻴﻊ‪..‬‬
‫ﻓﺒﻜﻰ ﺍﻟﻄﺎﻟﺐ ﻭﻗﺎﻝ‪ :‬ﻻ‪ ..‬ﻻ ﺗﺴﺘﻄﻴﻊ ﺿﺮﺑﻲ‪..‬‬
‫ﻷﻧﻨــﻲ ﺃﻭﻻً‪ :‬ﻣﻈﻠﻮﻡ‪ ..‬ﻭﺛﺎﻧﻴ ًﺎ‪ :‬ﻷﻧﻨــﻲ ﺍﻟﻴﻮﻡ ﺻﻠﻴﺖ ﺍﻟﻔﺠــﺮ ﻓﻲ ﺍﻟﻤﺴﺠﺪ‪،‬‬
‫ﻭﺍﻟﺮﺳﻮﻝ ﮊ ﻗﺎﻝ‪» :‬ﻣﻦ ﺻﻠﻰ ﺍﻟﻔﺠﺮ ﻓﻲ ﺟﻤﺎﻋﺔ ﻓﻬﻮ ﻓﻲ ﺫﻣﺔ ﺍﷲ«‪..‬‬

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 ‫ﻓﺒﻜﻰ ﺍﻟﻤﻌﻠﻢ ﻭﺍﻟﻤﺪﻳﺮ ﻭﻫﺪﺍﻫﻤﺎ ﺍﷲ‪ ..‬ﻓﺄﺻﺒﺤﺎ ﻳﺤﺎﻓﻈﺎﻥ ﻋﻠﻰ ﺍﻟﺼﻼﺓ ﻣﻊ‬
‫اﻟﻠﻴﻠﺔ ‪٥٢٦‬‬

‫ﺍﻟﺠﻤﺎﻋﺔ ﻭﺧﺼﻮﺻ ًﺎ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪.‬‬

‫ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ‪:‬‬
‫َ‬ ‫ﺃﺻﺤــﺎﺏ ﺍﻟﺠﻨﺔ‬
‫ُ‬ ‫· ﻓﻼ ﺗﺴﺘﻬﻴﻨﻮﺍ ﺑﺎﻟﺼﻼﺓ‪ ..‬ﻓﻌﻨﺪﻣﺎ ﺳﺄﻝ‬
‫﴿ ‪] ﴾ ë ê é è‬ﺍﻟﻤﺪﺛﺮ‪[٤٢ :‬؟‪.‬‬
‫ﻛﺎﻥ ﺃﻭﻝ ﻣﺎ ﻗﺎﻟﻮﻩ ﻫﻮ‪] ﴾ ñ ð ï î í ﴿ :‬ﺍﻟﻤﺪﺛﺮ‪...[٤٣ :‬‬
‫ﻓﻮﺿﻌﺖ ﻋﻠﻰ ﺭﺃﺳﻪ‬ ‫ﻳﻘﻮﻝ ! ‪» :‬ﺇﻥ ﺍﻟﻌﺒﺪ ﺇﺫﺍ ﻗﺎﻡ ﻳﺼﻠﻲ ﺃُﺗﻲ ﺑﺬﻧﻮﺑﻪ ﻛﻠﻬﺎ ُ‬
‫ﻭﻋﺎﺗﻘﻴﻪ‪ ،‬ﻓﻜﻠﻤﺎ ﺭﻛﻊ ﺃﻭ ﺳﺠﺪ ﺗﺴﺎﻗﻄﺖ ﻋﻨﻪ«)‪.(١‬‬
‫ﺃﺗﻌﺒﺪ ﻟﺮﺑﻲ«‪.‬‬‫ﻟﻴﻠﺔ ﻣﻦ ﺍﻟﻠﻴﺎﻟﻲ ﻓﻘﺎﻝ‪» :‬ﻳﺎ ﻋﺎﺋﺸﺔُ َﺫﺭﻳﻨﻲ ‪‬‬ ‫ﻗﺎﻡ ﺭﺳﻮ َﻝ ﺍﷲ ِ ﮊ ً‬
‫ﻳﺴﺮﻙ‪..‬‬
‫ﻭﺃﺣﺐ ﺃﻥ ‪‬‬‫‪‬‬ ‫ُﺮﺑﻚ‪،‬‬
‫ﺣﺐ ﻗ َ‬‫ﻷ ‪‬‬ ‫ﻗﺎﻟﺖ‪ :‬ﻭﺍﷲ ِ ﺇﻧﻲ َ ُ‬
‫ِ‬
‫ﺠﺮﻩ ﺛﻢ‬‫َ‬ ‫ﺣ‬ ‫ﻗﺎﻟﺖ‪ :‬ﻓﻘــﺎﻡ ﻓﺘﻄ ‪‬ﻬﺮ ﺛﻢ ﻗﺎﻡ ﻳﺼﻠﻲ‪ ،‬ﻓﻠﻢ ﻳﺰ ْﻝ ﻳﺒﻜــﻲ ﺣﺘﻰ ﺑ ‪‬ﻞ‬
‫ﺑــﻼﻝ ﻳﺆﺫِﻧﻪ ﺑﺎﻟﺼﻼﺓِ‬ ‫ﺍﻷﺭﺽ‪ ..‬ﻭﺟﺎﺀ‬ ‫ﺑﻜﻰ‪ ..‬ﻓﻠﻢ ﻳﺰ ْﻝ ﻳﺒﻜــﻲ ﺣﺘﻰ ﺑ ‪‬ﻞ‬
‫ٌ ُ‬ ‫َ‬
‫ﺗﻘﺪﻡ ﻣﻦ‬ ‫ﺍﷲ ﻟﻚ ﻣﺎ ‪‬‬ ‫ِ‬
‫ﻓﻠﻤﺎ ﺭﺁﻩ ﻳﺒﻜﻲ ﻗﺎﻝ‪ :‬ﻳﺎ ﺭﺳﻮ َﻝ ﺍﷲ ﺗﺒﻜﻲ ﻭﻗﺪ ﻏﻔــﺮ ُ‬
‫ﻋﻠﻲ‬ ‫ﺗﺄﺧــﺮ؟!‪ ..‬ﻗﺎﻝ‪» :‬ﺃﻓﻼ ﺃﻛﻮ ُﻥ ﻋﺒﺪ ًﺍ ﺷــﻜﻮﺭ ًﺍ ؟! ﻟﻘﺪ‬ ‫ﺫﻧﺒِﻚ ﻭﻣﺎ ‪‬‬
‫ﻧﺰﻟﺖ ‪‬‬‫ْ‬
‫ــﺮ ﻓﻴﻬﺎ‪$ # " ! ﴿ :‬‬ ‫ﻭﻳــﻞ ﻟﻤﻦ ﻗﺮﺃﻫﺎ ﻭﻟﻢ ﻳﺘﻔﻜ‪ْ ‬‬‫ٌ‬ ‫ﺁﻳﺎﺕ‬
‫ٌ‬ ‫ﺍﻟﻠﻴﻠ َﺔ‬
‫‪] ﴾ ...%‬ﺍﻟﺒﻘﺮﺓ‪.(٢)«[١٦٤ :‬‬

‫٭٭٭‬

‫)‪ (١‬ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ‪.١٦٧١ :‬‬

‫)‪ (٢‬ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ‪.١٤٧/١ :‬‬

‫‪339‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪?Ék ª∏°ùe zõHƒL ∞«à°S{ ¿Éc ƒd GPÉe‬‬
‫‪527 á∏«∏dG‬‬

‫· ﺳﺘﻴﻒ ﺟﻮﺑﺰ‪ ..‬ﻣﺆﺳﺲ ﻭﻣﺪﻳﺮ ﺷﺮﻛﺔ »ﺁﺑﻞ« ﻭﺍﻟﺬﻱ ﻳﻌﺘﺒﺮ ﺃﺑﺎ ﺍﻟﺤﺎﺳﺒﺎﺕ‬
‫ﺍﻟﺸﺨﺼﻴﺔ ﻭﺍﻟﻤﻨﺰﻟﻴﺔ‪ ..‬ﻭﻫﻮ ﺃﻭﻝ ﻣﻦ ﺃﺩﺧﻞ »ﺍﻟﻔﺎﺭﺓ« ﻋﻠﻰ ﻧﻈﺎﻡ ﺍﻟﻜﻤﺒﻴﻮﺗﺮ‬
‫ﺍﻟﺸﺨﺼﻲ‪ ..‬ﺇﺿﺎﻓــﺔ ﺇﻟﻰ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻹﻧﺠــﺎﺯﺍﺕ ﻭﺍﻻﺧﺘﺮﺍﻋﺎﺕ ﻓﻲ ﻋﺎﻟﻢ‬
‫ﺍﻟﺤﺎﺳﺐ ﺍﻵﻟﻲ ﻣﺜﻞ »ﺁﻳﻔﻮﻥ« ﻭ»ﺁﻳﺒﻮﺩ« ﻭ»ﺁﻳﺒﺎﺩ«‪....‬‬
‫ﻣﻄﻮﺭﻱ ﺍﻟﺤﺎﺳﻮﺏ‬
‫ﺗﺎﺭﻳﺦ ﻃﻮﻳﻞ ﻭﺣﺎﻓﻞ ﻟﻬــﺬﺍ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻳﻌﺘﺒﺮ ﺃﻫــ ‪‬ﻢ ‪‬‬
‫ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﻌﺎﻟﻢ‪.‬‬
‫· ﻣﻌﻠﻮﻣﺔ ﺧﻔﻴﻔﺔ ﻋﻦ ﻗﺼﺔ ﺷﻌﺎﺭ‪:‬‬
‫ﺍﺧﺘﺎﺭ ﺳﺘﻴﻒ ﺟﻮﺑﺰ »ﺍﻟﺘﻔﺎﺣﺔ« ﺭﻣﺰ ًﺍ ﻟﺸﺮﻛﺘﻪ »ﺁﺑــﻞ«‪ ..‬ﻭﻳﻌﻮﺩ ﺫﻟﻚ ﺇﻟﻰ ﺃﻧﻪ‬
‫ﻋﻤﻞ ﻓﻲ ﺣﻘﻞ ﺗﻔﺎﺡ ﻓﻲ ﻓﺘﺮﺓ ﻣﻦ ﺣﻴﺎﺗﻪ‪.‬‬
‫ﻓﻲ ﺍﻟﺒﺪﺍﻳــﺔ ﻗﺮﺭ ﺟﻮﺑﺰ ﺃﻥ ﻳﻜﻮﻥ ﺷﻌﺎﺭ ﺍﻟﺸﺮﻛﺔ ﻋﺒﺎﺭﺓ ﻋﻦ ﺭﺳﻢ ﻟﺸﺠﺮﺓ‬
‫ﺗﻔﺎﺡ ﻳﺠﻠﺲ ﺇﺳﺤﺎﻕ ﻧﻴﻮﺗﻦ ﻓﻲ ﻇ ّﻠﻬﺎ‪ ..‬ﻟﻜﻦ ﺑﺴﺒﺐ ﺻﻐﺮ ﺣﺠﻢ ﺍﻟﺼﻮﺭﺓ‬
‫ﻗﺮﺭ ﺍﺳﺘﺒﺪﺍﻟﻪ ﺑﺘﻔﺎﺣﺔ ﻣﻘﻀﻮﻣﺔ‪ ،‬ﺗﺮﻣﺰ ﺇﻟﻰ ﺛﻤﺮﺓ ﺍﻟﻤﻌﺮﻓﺔ ﺍﻟﺘﻲ ﻗﻀﻤﻬﺎ ﺁﺩﻡ‬
‫ﻣﻠﻮﻧﺔ ﺑﺄﻟﻮﺍﻥ ﻗﻮﺱ ﻗﺰﺡ ﻓﻲ ﺇﺷﺎﺭﺓ ﺇﻟﻰ ﻗﺪﺭﺍﺕ ﺁﺑﻞ ﺍﻟﺸﺎﻣﻠﺔ‪..‬‬
‫ﻓﻲ ﺍﻟﺠﻨﺔ‪ ..‬‬
‫· ﺳﺘﻴﻒ ﺟﻮﺑــﺰ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻣﻸ ﺩﻧﻴﺎ ﺍﻟﻜﻮﻣﺒﻴﻮﺗــﺮﺍﺕ ﻭﺍﻹﻟﻜﺘﺮﻭﻧﻴﺎﺕ‪..‬‬
‫ﻣﺎﺕ ﺩﻭﻥ ﺃﻥ ﻳﻠﺘﻘﻲ ﺑﺄﺑﻴﻪ ﺍﻟﺤﻘﻴﻘﻲ‪ ..‬ﻭﻟﻮ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻃﻮﺍﻝ ﺃﻛﺜﺮ ﻣﻦ )‪(٥٦‬‬
‫ﺳﻨﺔ‪ ..‬ﻣﻊ ﺃﻧﻬﻤﺎ ﻳﻘﻴﻤﺎﻥ ﻓﻲ ﺑﻠﺪ ﻭﺍﺣﺪ !‪.‬‬
‫ﻭﺍﻟﺪﺍﻩ ﺍﻟﺤﻘﻴﻘﻴﺎﻥ ﻫﻤﺎ‪ :‬ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺟﻨﺪﻟــﻲ‪ ،‬ﻣﻦ ﺃﺻﻞ ﺳﻮﺭﻱ ﻣﻦ ﻣﺪﻳﻨﺔ‬
‫ﺣﻤﺺ‪ ..‬ﻭﻭﺍﻟﺪﺗﻪ ﺍﻷﻣﺮﻳﻜﻴﺔ »ﺟﻮﺍﻥ ﺳﻴﻤﺴﻮﻥ«‪.‬‬

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 ‫ﻳﺘﺰﻭﺟﺎ‪ ..‬ﻟﻜﻦ‬
‫ﺣﻤﻠﺖ ﺃﻣﻪ ﻋــﺎﻡ )‪١٩٥٥‬ﻡ( ﺑـ »ﺳﺘﻴﻒ ﺟﻮﺑﺰ« ﻭﻗــﺮﺭﺍ ﺃﻥ ‪‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٢٧‬‬

‫ﺳﻮﺭﻱ ﺍﻷﺻﻞ !‪.‬‬

‫‪‬‬ ‫ﻭﺍﻟﺪﻫﺎ ﺭﻓﺾ ﻟﻜﻮﻥ ﺍﻷﺏ‬
‫ﻭﺭﺩﺕ ﺍﻷﻡ ﺑﺎﻷﺳﻮﺃ‪ ..‬ﻓﻌﺮﺿﺖ ﻃﻔﻠﻬﺎ‬ ‫ﺍﻧﻔﺼﻞ ﺍﻷﺏ ﻋﻦ ﺍﻷﻡ ﻭﺍﺑﻨﻬﺎ ﻣﻌ ًﺎ‪ّ ..‬‬
‫ﻓﻲ ﺳﺎﻥ ﻓﺮﺍﻧﺴﻴﺴﻜﻮ ﻋﻠﻰ ﻣﻦ ﻳﺮﻏﺐ ﺑﺘﺒ ّﻨﻴﻪ‪ ..‬ﻓﺘﺒ ّﻨﺎﻩ ﺍﻟﺰﻭﺟﺎﻥ »ﺑﻮﻝ ﻭﻛﻼﺭﺍ‬
‫ﺟﻮﺑﺲ«!‪..‬‬
‫ﻣﺴﻴﺤﻴ ًﺎ ﻭﻟﻢ ﻳﻠﺘﻖ ِ ﺑﺄﺑﻴﻪ !‪.‬‬
‫ّ‬ ‫ﻭﻧﺸﺄ ﺳﺘﻴﻒ ﺟﻮﺑﺰ‬
‫ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺟﻨﺪﻟــﻲ ـ ﺣﺴﺐ ﻣﺎ ﻧﺸﺮﺗﻪ ﺻﺤﻴﻔــﺔ )‪ (New York Post‬ـ‬
‫ﻳﺸﻌﺮ ﺑﺎﻟﺬﻧﺐ‪ ،‬ﻭﻧﺎﺩﻡ ﻷﻧﻪ ﺗﺨﻠﻰ ﻋﻦ ﺍﺑﻨﻪ !‪.‬‬
‫ﻭﻟﻢ ﻳﺮﺯﻕ ﺑﺄﻭﻻﺩ ﻏﻴﺮ »ﺳﺘﻴﻒ« ﻭﺃﺧﺘﻪ ﺍﻟﺘﻲ ﺗﺒ ّﻨﺘﻬﺎ ﻋﺎﺋﻠﺔ ﺃﺧﺮﻯ ﻭﺃﺻﺒﺤﺖ‬
‫ﺭﻭﺍﺋﻴﺔ ﻣﺸﻬﻮﺭﺓ !‪.‬‬
‫ﻟﻘﺪ ﺧﺴﺮ ﺍﻷﺏ ﻣﺮﺗﻴﻦ‪:‬‬
‫ـ ﺧﺴﺮ ﺃﻥ ﻳﻜﻮﻥ ﺍﺑﻨﻪ ﻣﺴﻠﻤ ًﺎ‪ ..‬ﻭﻫﻮ ﺍﻷﻫﻢ‪..‬‬
‫ـ ﻭﺧﺴﺮ ﺃﻥ ﻳﻜﻮﻥ ﺃﺑ ًﺎ ﻟﺮﺟﻞ ﺃﻓﺎﺩ ﺍﻟﺒﺸﺮﻳﺔ ﻭﻣﻸ ﺩﻧﻴﺎ ﺍﻟﻜﻮﻣﺒﻴﻮﺗﺮﺍﺕ !‪.‬‬
‫ﻳﺮﺑﻮﻥ ﺃﺑﻨﺎﺀﻫﻢ ﻓﻲ ﺍﻟﻐﺮﺏ‪ ..‬ﺍﺣﺮﺻﻮﺍ ﻋﻠﻴﻬﻢ ﺃﺷﺪ ﺍﻟﺤﺮﺹ‪..‬‬ ‫· ﻓﺈﻟﻰ ﺍﻟﺬﻳﻦ ّ‬
‫ﻓﻬﻢ ﻳﻌﻴﺸﻮﻥ ﻓﻲ ﺑﻴﺌﺘﻴــﻦ ﻣﺨﺘﻠﻔﺘﻴﻦ‪ :‬ﺑﻴﺌﺔ ﺇﺳﻼﻣﻴﺔ ﻓــﻲ ﺍﻟﺒﻴﺖ‪ ..‬ﻭﺃﺧﺮﻯ‬
‫ﻏﺮﺑﻴﺔ ﺑﺤﺘﺔ‪ ..‬ﻓﺠﻬﺪﻛﻢ ﻣﻀﺎﻋﻒ ﻛﺎﻥ ﺍﷲ ﻓﻲ ﻋﻮﻧﻜﻢ‪..‬‬
‫‪‬‬
‫ﻭﺗﻌﻠﻢ ﺍﻟﻘﺮﺁﻥ ﻣﻨﺬ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻷﻭﻟﻰ‪..‬‬ ‫ﺍﻏﺮﺳﻮﺍ ﻓﻴﻬﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‬
‫ﺗﻮﺍﺻﻠﻮﺍ ﻣﻌﻬﻢ ﺑﺎﻟﺤﻮﺍﺭ ﺍﻟﻬﺎﺩﺉ ﻭﺍﻟﻬﺎﺩﻑ‪ ..‬ﻭﻟﻴﺲ ﺑﺎﻟﻘﺴﻮﺓ ﻭﺍﻟﻀﻐﻂ ﻭﺍﻟﺘﻬﺪﻳﺪ‪..‬‬
‫ﺍﺳﺘﻌﻴﻨــﻮﺍ ﺑﻤﺤﺎﺿﻦ ﺗﺮﺑﻮﻳــﺔ ﻛﺎﻟﻤﺴﺎﺟﺪ ﻭﺩﻭﺭ ﺗﺤﻔﻴﻆ ﺍﻟﻘــﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‪..‬‬
‫ﻭﺍﻟﻨﻮﺍﺩﻱ ﺍﻟﺘﺮﻓﻴﻬﻴﺔ ﺍﻟﺘﻲ ﻳﺸﺮﻑ ﻋﻠﻴﻬﺎ ﻣﺴﻠﻤﻮﻥ‪..‬‬

‫٭٭٭‬
‫‪341‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫’ ‪k «Ñ°S ¢SCÉ«∏d r´ón Jn‬‬
‫‪Ó‬‬
‫‪528 á∏«∏dG‬‬

‫· ﻛﺎﻥ ﻳﻮﺳﻒ ‪ ‰‬ﻣﺴﺠﻮﻧ ًﺎ‪ ..‬ﻭﻣﻌﻪ ﺷﺎﺑﺎﻥ ﺁﺧﺮﺍﻥ‪..‬‬

‫ﻛﺎﻥ ﻳﻮﺳﻒ ﺍﻷﺟﻤﻞ ﻭﺍﻷﺣﺴﻦ‪..‬‬
‫ﻟﻜﻦ ﺍﷲ ﺃﺧﺮﺟﻬﻢ ﻗﺒﻠﻪ!‪..‬‬
‫ﻭﻇﻞ ﻫﻮ ﺭﻏﻢ ﻛﻞ ﻣﻤﻴﺰﺍﺗﻪ ﻓﻲ ﺍﻟﺴﺠﻦ ﺑﻀﻊ ﺳﻨﻴﻦ‪..‬‬
‫ﺍﻷﻭﻝ‪ :‬ﺧﺮﺝ ﻟﻴﺼﺒﺢ ﺧﺎﺩﻣ ًﺎ‪..‬‬
‫ﻭﺍﻟﺜﺎﻧﻲ‪ :‬ﺧﺮﺝ ُﻟﻴﻘﺘﻞ‪..‬‬
‫ﻭﻳﻮﺳﻒ ﺍﻧﺘﻈﺮ ﻛﺜﻴﺮﺍً‪..‬‬
‫ﻟﻜﻨﻪ ﺧﺮﺝ ﻟﻴﺼﺒﺢ ﻋﺰﻳﺰ ﻣﺼﺮ !‪..‬‬
‫· ﻓﺈﻟﻰ ﻛﻞ ﺍﻟﺬﻳﻦ ‪‬‬
‫ﺗﺄﺧﺮﺕ ﺃﻣﺎﻧﻴﻬﻢ‪..‬‬
‫ﻭﺿﺠﺮﻭﺍ ﻣﻦ ﺫﻟﻚ ﺍﻟﺘﺄﺧﻴﺮ‪..‬‬
‫ﻧﻘﻮﻝ‪ :‬ﻣﺎ ﺣﺪﺙ ﻣﻊ ﻳﻮﺳــﻒ ﻗﺪ ﻳﺤﺪﺙ ﻣﻊ ﻛــﻞ ﺍﻟﺼﺎﺑﺮﻳﻦ‪ ..‬ﻓﻼ ﺗﺠﺰﻉ‬
‫ﻭﻻ ﺗﻴﺌﺲ‪..‬‬
‫ﻳﻘﻮﻝ ﺃﺣﺪ ﺍﻟﻌﺎﺭﻓﻴﻦ‪:‬‬
‫ﺍﷲ ﻣﻦ ﺩﻭﻧﻚ ﺑﺎﺑ ًﺎ ﺗﻄﻠﺒﻪ‪ ..‬ﻓﻼ ﺗﺠﺰﻉ ﻭﻻ ﺗﻌﺘﺮﺽ‪..‬‬
‫»ﻋﻨﺪﻣﺎ ﻳﻐﻠﻖ ُ‬
‫ﺍﻟﺨﻴﺮﺓ ﻓﻲ ﻏ ْﻠﻘﻪ‪..‬‬
‫َ‬ ‫ﻓﻠﺮﺑﻤﺎ‬
‫ﻫﻢ ﺍﻷﻭﻝ !‪..‬‬ ‫ﻟﻜﻦ ﺛﻖ ﺃﻥ ﺑﺎﺑ ًﺎ ﺁﺧﺮ ُ‬
‫ﺳﻴﻔﺘﺢ ﻟﻚ ﻳﻨﺴﻴﻚ ّ‬

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 ‫ﻭﻗﺘﻬﺎ ﺳﺘﺪﺭﻙ ﻣﻌﻨﻰ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪﴾\ [ Z Y X W V UT S ﴿ :‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٢٨‬‬

‫]ﻳﻮﻧﺲ‪.[٣ :‬‬
‫· ﻻ ﺗﻴﺌﺲ ﺇﺫﺍ ﺗﻌ ‪‬ﺜ َﺮﺕ ﺃﻗﺪﺍﻣﻚ‪ ..‬ﻭﺳﻘﻄﺖ ﻓﻲ ﺣﻔﺮﺓ ﻭﺍﺳﻌﺔ‪..‬‬
‫ﻓﺴﻮﻑ ﺗﺨﺮﺝ ﻣﻨﻬﺎ‪ ..‬ﻭﺃﻧﺖ ﺃﻛﺜﺮ ﺗﻤﺎﺳﻜ ًﺎ ﻭﻗﻮﺓ‪..‬‬
‫ﻭﻻ ﺗﺤﺰﻥ ﺇﺫﺍ ﺟﺎﺀﻙ ﺳﻬﻢ ﻗﺎﺗﻞ ﻣﻦ ﺃﻗﺮﺏ ﺍﻟﻨﺎﺱ ﺇﻟﻰ ﻗﻠﺒﻚ‪..‬‬
‫ﻓﺴﻮﻑ ﺗﺠﺪ ﻣﻦ ﻳﻨﺰﻉ ﺍﻟﺴﻬﻢ ﻭﻳﻌﻴﺪ ﻟﻚ ﺍﻟﺤﻴﺎﺓ ﻭﺍﻻﺑﺘﺴﺎﻣﺔ‪..‬‬
‫· ﻳﻘﻮﻝ ﻣﺼﻄﻔﻰ ﺻﺎﺩﻕ ﺍﻟﺮﺍﻓﻌﻲ ‪: 5‬‬
‫»ﺇﻥ ﺍﷲ ﻻ ُﻳﻤﺴﻚ ﻋ ّﻨﺎ ﻓﻀﻠﻪ‪..‬‬
‫ﺇﻻ ﺣﻴﻦ ﻧﻄﻠﺐ ﻣﺎ ﻟﻴﺲ ﻟﻨﺎ‪ ..‬ﺃﻭ ﻣﺎ ﻟﺴﻨﺎ ﻟﻪ«!‪..‬‬
‫· ﺭﺑﻲ‪ ..‬ﻻ ﺗﺪﻉ ﺍﻟﻴﺄﺱ ﻳﺘﺴﻠﻞ ﺇﻟﻰ ﻗﻠﻮﺑﻨﺎ‪..‬‬
‫ﻓﺎﻟﻴﺄﺱ ﻳﻐﻤﺾ ﺍﻟﻌﻴﻮﻥ‪..‬‬
‫ﻓﻼ ﺗﺮﻯ ﺍﻷﺑﻮﺍﺏ ﺍﻟﻤﻔﺘﻮﺣﺔ‪ ..‬ﻭﻻ ﺍﻷﻳﺪﻱ ﺍﻟﻤﻤﺪﻭﺩﺓ‪..‬‬
‫ﺭﺑﻲ‪ ..‬ﺳﺎﻋﺪﻧﻲ ﺃﻥ ﺃﺯﺭﻉ ﺍﻷﻣﻞ ﻓﻲ ﺍﻟﻘﻠﻮﺏ‪..‬‬
‫ﻭﺃﺿ ‪‬ﻤﺪ ﺍﻟﺠﺮﺍﺡ‪ ..‬ﻭﺃﻣﺴﺢ ﺍﻟﺪﻣﻮﻉ‪..‬‬
‫ﻭﺃﺿﻲﺀ ﺍﻟﺸﻤﻮﻉ ﻓﻲ ﻭﺳﻂ ﺍﻟﻈﻼﻡ‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪äɪ∏o Xo º∏r ¶dG‬‬
‫‪t‬‬
‫‪529 á∏«∏dG‬‬

‫· ﻛﺎﻥ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ﻣﺴﺠﻮﻧ ًﺎ ﻓﻲ ﻣﺤﻨﺔ ﺧﻠﻖ ﺍﻟﻘﺮﺁﻥ ﻓﻘﺎﻝ‪:‬‬

‫»ﺇﻥ ﺃﻋﻮﺍﻥ ‪‬‬
‫ﺍﻟﻈ َﻠﻤﺔ ﻛﻼﺏ ﺟﻬﻨﻢ«‪..‬‬
‫ﺳﻤﻌﻪ ﺍﻟﺤﺎﺭﺱ ﺍﻟﺬﻱ ﻋﻠﻰ ﺑــﺎﺏ ﺍﻟﺴﺠﻦ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺇﻣــﺎﻡ‪ ،‬ﻫﻞ ﺃﻧﺎ ﻣﻦ‬
‫ﺃﻋﻮﺍﻥ ‪‬‬
‫ﺍﻟﻈ َﻠﻤﺔ؟‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ‪» :‬ﻻ‪ ..‬ﺃﻧﺖ ﻟﺴﺖ ﻣﻦ ﺃﻋﻮﺍﻥ ﺍﻟﻈﻠﻤﺔ‪..‬‬
‫ﺍﻟﻈ َﻠﻤﺔ َﻣﻦ ﻳﺨﻴﻄﻮﻥ ﻟﻚ ﺛﻮﺑﻚ‪ ..‬ﻭﻣﻦ ﻳﻄﻬﻮﻥ ﻟﻚ ﻃﻌﺎﻣﻚ‪..‬‬‫ﺇﻧﻤﺎ ﺃﻋﻮﺍﻥ ‪‬‬
‫ﻭﻣﻦ ﻳﺴﺎﻋﺪﻙ ﻓﻲ ﻛﺬﺍ ﻭﻛﺬﺍ‪..‬‬
‫ﺃﻣﺎ ﺃﻧﺖ‪ ..‬ﻓﻤﻦ ‪‬‬
‫ﺍﻟﻈ َﻠﻤﺔ ﺃﻧﻔﺴﻬﻢ«!‪..‬‬
‫· ﻳﻘﻮﻝ ﻣﺎﺭﺗﻦ ﻟﻮﺛﺮ ﻛﻴﻨــﻎ‪» :‬ﺍﻟﻤﺼﻴﺒﺔ ﻟﻴﺴﺖ ﻓﻲ ﻇﻠــﻢ ﺍﻷﺷﺮﺍﺭ‪ ،‬ﺑﻞ ﻓﻲ‬
‫ﺻﻤﺖ ﺍﻷﺧﻴﺎﺭ«‪.‬‬
‫ﻳﻘﻮﻝ ﻋﻤﺮ ﺍﻟﻤﺨﺘﺎﺭ‪:‬‬
‫»ﺇﻥ ﺍﻟﻈﻠﻢ ﻳﺠﻌﻞ ﻣﻦ ﺍﻟﻤﻈﻠﻮﻡ ﺑﻄﻼً‪..‬‬
‫ﻭﺃﻣﺎ ﺍﻟﺠﺮﻳﻤﺔ‪ ..‬ﻓﻼ ‪‬‬
‫ﺑﺪ ﻣﻦ ﺃﻥ ﻳﺮﺗﺠﻒ ﻗﻠﺐ ﺻﺎﺣﺒﻬﺎ ﻣﻬﻤﺎ ﺣﺎﻭﻝ ﺍﻟﺘﻈﺎﻫﺮ‬
‫ﺑﺎﻟﻜﺒﺮﻳﺎﺀ«‪.‬‬
‫ﻳﻘﻮﻟﻮﻥ‪» :‬ﺃﻇﻠﻢ ﻣﻦ ﺍﻟﻈﺎﻟﻢ ﻣﻦ ﻳﺴﺎﻋﺪ ﺍﻟﻈﺎﻟﻢ ﻋﻠﻰ ﻇﻠﻤﻪ«‪..‬‬
‫ﻓﺎﻟﻠﻬﻢ ﺃَ ْﻫﻠِﻚ ِ ﺍﻟﻈﺎﻟﻤﻴﻦ ﺑﺎﻟﻈﺎﻟﻤﻴﻦ ﻭﺃﺧﺮﺟﻨﺎ ﻣﻦ ﺑﻴﻨﻬﻢ ﺳﺎﻟﻤﻴﻦ‪..‬‬
‫ﺗﻘﺮﺑ ًﺎ!‪ ..‬ﻭﺗﻌﻔ‪‬ﻔﻮﺍ ﻋﻦ ﺃﻛﻞ ﺗﻤﺮﺓ ِ ﻛﺎﻓﺮ ٍ ‪‬‬
‫ﺗﻮﺭﻋ ًﺎ!‪..‬‬ ‫ﺻﺎﺣﺐ ﺭﺳﻮﻝ ﺍﷲ ﮊ‪ ..‬‬
‫َ‬ ‫ﺫﺑ َﺤﻮﺍ‬
‫· َ‬

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 ‫ﺭﻭﻯ ﺍﺑﻦ ﻛﺜﻴﺮ ﻓﻲ ﻛﺘﺎﺑﻪ ﺍﻟﺸﻬﻴﺮ »ﺍﻟﺒﺪﺍﻳﺔ ﻭﺍﻟﻨﻬﺎﻳﺔ«‪:‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٢٩‬‬

‫ﺧﺒﺎﺏ ﺻﺎﺣﺐ‬
‫»ﻭﻛﺎﻥ ﻣﻦ ﺟﻤﻠﺔ ﻣﻦ ﻗﺘﻠﻮﻩ ـ ﻳﻌﻨﻲ ﺍﻟﺨﻮﺍﺭﺝ ـ ﻋﺒﺪ ﺍﷲ ﺑﻦ ّ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﮊ ‪ ،‬ﺃﺳﺮﻭﻩ ﻭﺍﻣﺮﺃﺗﻪ ﻣﻌﻪ ﻭﻫﻲ ﺣﺎﻣﻞ‪..‬‬
‫ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪ :‬ﻣﻦ ﺃﻧﺖ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﺒﺎﺏ ﺻﺎﺣﺐ ﺭﺳﻮﻝ ﺍﷲ ﮊ ‪..‬‬
‫ﺭﻭ ْﻋﺘﻤﻮﻧﻲ !‪.‬‬
‫ﻭﺃﻧﺘﻢ ﻗﺪ ‪‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬‬
‫ﺣﺪﺛﻨﺎ ﻣﺎ ﺳﻤﻌﺖ ﻣﻦ ﺃﺑﻴﻚ‪..‬‬
‫ﺳﻤﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﮊ ﻳﻘﻮﻝ‪:‬‬
‫ُ‬ ‫ﺳﻤﻌﺖ ﺃﺑﻲ ﻳﻘﻮﻝ‪:‬‬
‫ُ‬ ‫ﻓﻘﺎﻝ‪:‬‬
‫»ﺳﺘﻜﻮﻥ ﻓﺘﻨــ ٌﺔ ﺍﻟﻘﺎﻋﺪ ﻓﻴﻬﺎ ﺧﻴﺮ ﻣــﻦ ﺍﻟﻘﺎﺋﻢ‪ ،‬ﻭﺍﻟﻘﺎﺋﻢ ﺧﻴﺮ ﻣﻦ ﺍﻟﻤﺎﺷــﻲ‪،‬‬
‫ﻭﺍﻟﻤﺎﺷﻲ ﺧﻴﺮ ﻣﻦ ﺍﻟﺴﺎﻋﻲ«)‪.(١‬‬
‫ﻭﺑﻴﻨﻤﺎ ﻫﻮ ﻣﻌﻬﻢ ﺇﺫ ﺳﻘﻄﺖ ﺗﻤﺮﺓٌ ﻣﻦ ﻧﺨﻠﺔ‪ ..‬ﻓﺄﺧﺬﻫﺎ ﺃﺣﺪﻫﻢ ﻭﺃﻟﻘﺎﻫﺎ ﻓﻲ‬
‫ﻓﻤﻪ‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺁﺧﺮ‪ :‬ﺃﺗﺄﻛﻠﻬﺎ ﺑﻐﻴﺮ ﺇﺫﻥ ﻭﻻ ﺛﻤﻦ؟!‪..‬‬
‫ﺗﻮﺭﻋ ًﺎ !‪..‬‬
‫ﻓﺄﻟﻘﺎﻫﺎ ﻣﻦ ﻓﻤﻪ ‪‬‬
‫ﻭﻣﻊ ﺫﻟﻚ ﺃﻣﺴﻜﻮﺍ ﺑﻌﺒﺪ ﺍﷲ ﺑﻦ ﺧﺒﺎﺏ ﻓﺬﺑﺤﻮﻩ !‪..‬‬
‫ﺛﻢ ﺟﺎﺅﻭﺍ ﺇﻟﻰ ﺍﻣﺮﺃﺗﻪ‪ ..‬ﻓﻘﺎﻟﺖ‪ :‬ﺇﻧﻲ ﺍﻣﺮﺃﺓ ﺣﺒﻠﻰ!‪ ..‬ﺃﻻ ﺗﺘﻘﻮﻥ ﺍﷲ؟!‪..‬‬
‫ﻓﺬﺑﺤﻮﻫﺎ ﻭﺑﻘﺮﻭﺍ ﺑﻄﻨﻬﺎ ﻋﻦ ﻭﻟﺪﻫﺎ«!‪..‬‬

‫٭٭٭‬

‫)‪ (١‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ‪.٢١٩٤ :‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪IôNB’G áYQõe øp Hr G ∂°ùØæH‬‬
‫‪530 á∏«∏dG‬‬

‫· ُﻳﺮﻭﻯ ﺃﻧــﻪ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﻣﺪﻳﻨﺔ ﻳﺤﻜﻤﻬﺎ ﻣﻠﻚ‪ ..‬ﻭﻛﺎﻥ ﺃﻫﻞ ﻫﺬﻩ ﺍﻟﻤﺪﻳﻨﺔ‬
‫ﺮﺳﻞ ﺑﻌﺪﻫﺎ ﺇﻟﻰ‬‫ﻳﺨﺘﺎﺭﻭﻥ ﺍﻟﻤﻠﻚ ﺑﺤﻴﺚ ﻳﺤﻜﻢ ﻓﻴﻬﻢ ﺳﻨﺔ ﻭﺍﺣﺪﺓ ﻓﻘﻂ‪ُ ..‬ﻳ َ‬
‫ﺟﺰﻳﺮﺓ ﺑﻌﻴﺪﺓ ﻳﻜﻤﻞ ﻓﻴﻬﺎ ﺑﻘﻴﺔ ﻋﻤﺮﻩ‪ ..‬ﻭﻳﺨﺘﺎﺭ ﺍﻟﻨﺎﺱ ﻣﻠﻜ ًﺎ ﺁﺧﺮ ﻏﻴﺮﻩ‪..‬‬
‫ﺃﻧﻬﻰ ﺃﺣﺪ ﺍﻟﻤﻠﻮﻙ ﻓﺘﺮﺓ ﺣﻜﻤــﻪ‪ ..‬ﻓﺄﻟﺒﺴﻪ ﺍﻟﻨﺎﺱ ﺍﻟﻤﻼﺑﺲ ﺍﻟﻐﺎﻟﻴﺔ ﻭﺃﺭﻛﺒﻮﻩ‬
‫ﻓﻴﻼً ﻛﺒﻴﺮﺍً‪..‬‬
‫ﺃﺧﺬﻭﺍ ﻳﻄﻮﻓﻮﻥ ﺑﻪ ﻓﻲ ﺃﺭﺟﺎﺀ ﺍﻟﻤﺪﻳﻨﺔ ﻣﻮ ‪‬ﺩﻋﻴﻦ ﻟﻪ‪..‬‬
‫ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻠﺤﻈﺔ ﻣﻦ ﺃﺻﻌﺐ ﻟﺤﻈﺎﺕ ﺍﻟﺤﺰﻥ ﻭﺍﻷﻟﻢ ﻋﻠﻰ ﺍﻟﻤﻠﻚ‪..‬‬
‫ﻭﺟﻤﻴﻊ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻪ‪ ..‬ﻭﺿﻌﻮﻩ ﻓﻲ ﺳﻔﻴﻨــﺔ ﻗﺎﻣﺖ ﺑﻨﻘﻠﻪ ﺇﻟﻰ ﺍﻟﺠﺰﻳﺮﺓ‬
‫ﺍﻟﺒﻌﻴﺪﺓ ﺣﻴﺚ ﻳﻜﻤﻞ ﻓﻴﻬﺎ ﺑﻘﻴﺔ ﻋﻤﺮﻩ‪.‬‬
‫ﺭﺟﻌﺖ ﺍﻟﺴﻔﻴﻨﺔ ﺇﻟﻰ ﺍﻟﻤﺪﻳﻨﺔ‪ ..‬ﻭﻓﻲ ﻃﺮﻳﻖ ﺍﻟﻌﻮﺩﺓ ﻋﺜﺮﻭﺍ ﻋﻠﻰ ﺳﻔﻴﻨﺔ ﻏﺮﻗﺖ‬
‫ﺷﺎﺑ ًﺎ ﻣﺘﻌﻠﻘ ًﺎ ﺑﻘﻄﻌﺔ ﻋﺎﺋﻤﺔ ﻣﻦ ﺍﻟﺨﺸﺐ‪..‬‬
‫ﻣﻦ ﻭﻗﺖ ﻗﺮﻳﺐ‪ ،‬ﻭﺭﺃﻭﺍ ّ‬
‫ﻓﻠﻤﺎ ﺃﻧﻘﺬﻭﻩ ﺃﺧﺬﻭﻩ ﺇﻟﻰ ﺑﻠﺪﺗﻬﻢ ﻭﻃﻠﺒﻮﺍ ﻣﻨﻪ ﺃﻥ ﻳﻜﻮﻥ ﻣﻠﻜ ًﺎ ﻋﻠﻴﻬﻢ ﻟﺴﻨﺔ ﻭﺍﺣﺪﺓ‪..‬‬
‫ﺃﺧﺒﺮﻩ ﺍﻟﻨﺎﺱ ﺑﻘﻮﺍﻧﻴــﻦ ﺍﻟﻤﺪﻳﻨﺔ ﻭﺃﻧﻪ ﺑﻌﺪ ﺳﻨﺔ ﺳﻴﺤﻤﻞ ﺇﻟﻰ ﺗﻠﻚ ﺍﻟﺠﺰﻳﺮﺓ‬
‫ﺍﻟﺘﻲ ﺗﺮﻛﻮﺍ ﻓﻴﻬﺎ ﺫﻟﻚ ﺍﻟﻤﻠﻚ ﺍﻷﺧﻴﺮ‪.‬‬
‫ﺑﻌﺪ ﺃﻳﺎﻡ ﻣﻦ ﺗﻮﻟﻲ ﺍﻟﺸﺎﺏ ﻟﻠﻌﺮﺵ ﺳﺄﻝ ﺍﻟﻮﺯﺭﺍﺀ ﺃﻥ ُﻳــﺮﻭﻩ ﺗﻠــﻚ ﺍﻟﺠﺰﻳﺮﺓ‬
‫ﺍﻟﺘﻲ ﺃُﺭﺳﻞ ﺇﻟﻴﻬﺎ ﺟﻤﻴﻊ ﺍﻟﻤﻠﻮﻙ ﺍﻟﺴﺎﺑﻘﻴﻦ‪..‬‬
‫ﺫﻫﺐ ﺇﻟﻰ ﺍﻟﺠﺰﻳﺮﺓ ﻭﻗﺪ ﻏﻄ‪ْ ‬ﺘﻬﺎ ﻏﺎﺑﺎﺕ ﻛﺜﻴﻔــﺔ‪ ،‬ﻓﺴﻤﻊ ﺻﻮﺕ ﺍﻟﺤﻴﻮﺍﻧﺎﺕ‬
‫ﺍﻟﻤﻔﺘﺮﺳﺔ‪..‬‬

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 ‫ﻭﻫﻨﺎﻙ ﻭﺟﺪ ﺟﺜﺚ ﺍﻟﻤﻠﻮﻙ ﺍﻟﺴﺎﺑﻘﻴﻦ ﻣﻠﻘﺎﺓ ﻋﻠﻰ ﺍﻷﺭﺽ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٣٠‬‬

‫َ‬
‫ﺍﻟﻘﺼﺔ ﺑﺄﻧﻪ ﻣﺎ ﺃﻥ ﺗُﺮﻙ ﺍﻟﻤﻠﻮﻙ ﺍﻟﺴﺎﺑﻘﻮﻥ ﻓﻲ ﺍﻟﺠﺰﻳﺮﺓ ﺣﺘــﻰ‬ ‫ﺍﻟﻤﻠﻚ‬
‫ُ‬ ‫ﻓ َِﻬ َﻢ‬
‫ﺃﺗﺘﻬﻢ ﺍﻟﺤﻴﻮﺍﻧﺎﺕ ﺍﻟﻤﺘﻮﺣﺸﺔ ﻭﺳﺎﺭﻋﺖ ﺑﻘﺘﻠﻬﻢ ﻭﺍﻟﺘﻬﺎﻣﻬﻢ‪.‬‬
‫ﻋﺎﺩ ﺍﻟﻤﻠﻚ ﺇﻟﻰ ﻣﺪﻳﻨﺘﻪ ﻭﺟﻤﻊ ﻋــﺪﺩ ًﺍ ﻣــﻦ ﺍﻟﻌﻤﺎﻝ ﺍﻷﺷــﺪﺍﺀ‪ ..‬ﺃﺧﺬﻫﻢ ﺇﻟﻰ‬
‫ﺍﻟﺠﺰﻳﺮﺓ ﻭﺃﻣﺮﻫﻢ ﺑﺘﻨﻈﻴﻒ ﺍﻟﻐﺎﺑﺔ ﻭﺇﺯﺍﻟﺔ ﺟﺜﺚ ﺍﻟﺤﻴﻮﺍﻧﺎﺕ ﻭﺍﻟﻤﻠﻮﻙ ﺍﻟﺴﺎﺑﻘﻴﻦ‪..‬‬
‫ﻛﺎﻥ ﻳﺰﻭﺭ ﺍﻟﺠﺰﻳﺮﺓ ﻣﺮﺓ ﻓﻲ ﺍﻟﺸﻬﺮ ﻟﻴﻄﻠﻊ ﻋﻠﻰ ﺳﻴﺮ ﺍﻟﻌﻤﻞ‪..‬‬
‫ﺃﻣﺮ ﺍﻟﻤﻠﻚ ﺍﻟﻌﻤﺎﻝ ﺑﺰﺭﻉ ﺍﻟﺤﺪﺍﺋﻖ ﻓﻲ ﺃﻧﺤﺎﺀ ﺍﻟﺠﺰﻳﺮﺓ‪ ..‬ﻭﺗﺮﺑﻴﺔ ﺍﻟﺤﻴﻮﺍﻧﺎﺕ‬
‫ﺍﻟﻤﻔﻴﺪﺓ‪ ..‬ﻭﺑﻨﺎﺀ ﺑﻴﺖ ﻛﺒﻴﺮ ﻭﻣﺮﺳﻰ ﻟﻠﺴﻔﻦ‪.‬‬
‫ﺗﺤﻮﻟﺖ ﺍﻟﺠﺰﻳﺮﺓ ﺇﻟﻰ ﻣﻜﺎﻥ ﺟﻤﻴﻞ ﻓ ‪‬ﺘﺎﻥ‪..‬‬
‫ﻭﻣﻊ ﺍﻷﻳﺎﻡ ‪‬‬
‫ﺫﻛﻴ ًﺎ ﻳﻠﺒﺲ ﺍﻟﻤﻼﺑﺲ ﺍﻟﺒﺴﻴﻄﺔ ﻭﻳﻨﻔﻖ ﺍﻟﻘﻠﻴﻞ ﻋﻠﻰ ﺣﻴﺎﺗﻪ ﻓﻲ ﺍﻟﻤﺪﻳﻨﺔ‪..‬‬
‫ﻛﺎﻥ ﺍﻟﻤﻠﻚ ّ‬
‫ﻳﻜﺮ ُﺱ ﺃﻣﻮﺍﻟﻪ ﻓﻲ ﺇﻋﻤﺎﺭ ﻫﺬﻩ ﺍﻟﺠﺰﻳﺮﺓ‪.‬‬
‫ﺑﻴﻨﻤﺎ ﻛﺎﻥ ‪‬‬
‫ﺍﻛﺘﻤﻠﺖ ﺍﻟﺴﻨﺔ ﻭﺟﺎﺀ ﺩﻭﺭ ﺍﻟﻤﻠﻚ ﻟﻴﻨﺘﻘــﻞ ﺇﻟﻰ ﺍﻟﺠﺰﻳﺮﺓ‪ ..‬ﺃﻟﺒﺴﻪ ﺍﻟﻨﺎﺱ‬
‫ﺍﻟﺜﻴﺎﺏ ﺍﻟﻔﺎﺧﺮﺓ ﻭﻭﺿﻌﻮﻩ ﻋﻠﻰ ﺍﻟﻔﻴﻞ ﺍﻟﻜﺒﻴﺮ ﻗﺎﺋﻠﻴﻦ ﻟﻪ‪ :‬ﻭﺩﺍﻋ ًﺎ ﺃﻳﻬﺎ ﺍﻟﻤﻠﻚ‪..‬‬
‫ﻟﻜﻦ ﺍﻟﻤﻠﻚ ﻋﻠﻰ ﻏﻴﺮ ﻋﺎﺩﺓ ﺍﻟﻤﻠﻮﻙ ﺍﻟﺴﺎﺑﻘﻴﻦ ﻛﺎﻥ ﻳﻀﺤﻚ ﻭﻳﺒﺘﺴﻢ‪..‬‬
‫ﺳﺄﻟﻪ ﺍﻟﻨﺎﺱ ﻋﻦ ﺫﻟﻚ ﻓﺄﺟﺎﺏ‪» :‬ﻛــﺎﻥ ﻣﻦ ﺳﺒﻘﻨﻲ ﻣــﻦ ﺍﻟﻤﻠﻮﻙ ﻣﺸﻐﻮﻟﻴﻦ‬
‫ﺑﻤﺘﻊ ﺍﻟﺤﻴــﺎﺓ ﺍﻟﺪﻧﻴــﺎ ﺃﺛﻨﺎﺀ ﻓﺘﺮﺓ ﻣﻠﻜﻬــﻢ‪ ..‬ﻭﻛﻨﺖ ﺃﻧﺎ ﻣﺸﻐﻮﻻً ﺑﺎﻟﺘﺨﻄﻴﻂ‬
‫ﻓﺄﺻﻠﺤﺖ ﺍﻟﺠﺰﻳﺮﺓ ﺣﺘــﻰ ﺃﺻﺒﺤﺖ ﺟﻨﺔ ﺻﻐﻴﺮﺓ ﺃﻋﻴﺶ ﻓﻴﻬﺎ‬‫ُ‬ ‫ﻟﻤﺴﺘﻘﺒﻠﻲ‪..‬‬
‫ﺑﻘﻴﺔ ﺣﻴﺎﺗﻲ ﺑﺴﻼﻡ«!‪.‬‬
‫· ﻓﻤــﺎ ﻫﺬﻩ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﺇﻻ ﻣﺰﺭﻋﺔ ﻟﻶﺧﺮﺓ‪ ..‬ﻓــﻼ ﺗﻐﻤﺴﻮﺍ ﺃﻧﻔﺴﻜﻢ ﻓﻲ‬
‫ﺷﻬﻮﺍﺕ ﺍﻟﺪﻧﻴﺎ ﻭﺗﻨﺴﻮﺍ ﺍﻵﺧﺮﺓ ﺣﺘﻰ ﻭﻟﻮ ﻛﻨﺘﻢ ﻣﻠﻮﻛ ًﺎ‪.‬‬

‫٭٭٭‬
‫‪347‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪¿BGô≤dG ÇQÉb Éj‬‬
‫‪531 á∏«∏dG‬‬

‫ﻳﺤﺐ ﺍﷲ‪ ..‬ﻓﻠﻴﻌﺮﺽ‬

‫‪‬‬ ‫· ﻳﻘﻮﻝ ﺍﺑﻦ ﻣﺴﻌــﻮﺩ ‪ : ƒ‬ﻣﻦ ﻛﺎﻥ ﻳﺤﺐ ﺃﻥ ﻳﻌﻠﻢ ﺃﻧــﻪ‬
‫ﻳﺤﺐ ﺍﷲ‪ ..‬ﻓﺈﻧﻤﺎ ﺍﻟﻘﺮﺁﻥ ﻛﻼﻡ ﺍﷲ‪.‬‬
‫‪‬‬ ‫ﺃﺣﺐ ﺍﻟﻘﺮﺁﻥ‪ ..‬ﻓﻬﻮ‬
‫‪‬‬ ‫ﻧﻔﺴﻪ ﻋﻠﻰ ﺍﻟﻘﺮﺁﻥ‪ ..‬ﻓﻤﻦ‬
‫ﻭﻣﻮﺍﻋﻆ ﺍﻟﻘﺮﺁﻥ ُﺗﺬﻳﺐ ﺍﻟﺤﺪﻳــﺪ‪ ..‬ﻭﻓﻲ ﺁﻳﺎﺕ ﺍﻟﻮﻋﻴﺪ ﺯﺟﺮ ﺷﺪﻳﺪ‪ ..‬ﻏﻴﺮ ﺃﻥ‬
‫ﺍﻟﻐﺎﻓﻞ ﻳﺘﻠﻮﻩ ﻭﻻ ﻳﺴﺘﻔﻴﺪ‪..‬‬
‫ﻭﻻ ﺧﻴﺮ ﻓﻴﻤﻦ ﻳﻘﺮﺃ ﺍﻟﻘــﺮﺁﻥ ﺛﻢ ﻻ ﻳﻈﻬﺮ ﻋﻠﻴﻪ ﺃﺛﺮ ﺫﻟــﻚ ﻓﻲ ﻃﺎﻋﺘﻪ ﻟﺮﺑﻪ‬
‫ﻭﺳﻠﻮﻛﻪ ﻭﺧﻠﻘﻪ‪..‬‬
‫· ﻳﻘﻮﻝ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‪:‬‬
‫ﺃﺳﻘﻄﺖ ﻣﻨﻪ ﺣﺮﻓ ًﺎ‪ ..‬ﻭﻗﺪ‬
‫ُ‬ ‫ﻗﺮﺃﺕ ﺍﻟﻘــﺮﺁﻥ ﻛﻠﻪ ﻓﻤﺎ‬
‫ُ‬ ‫»ﺭﺑﻤﺎ ﻳﻘﻮﻝ ﺃﺣﺪﻫﻢ‪ :‬ﻟﻘﺪ‬
‫ـ ﻭﺍﷲ ـ ﺃﺳﻘﻄﻪ ﻛﻠﻪ‪..‬‬
‫ﻣﺎ ُﻳﺮﻯ ﻟﻪ ﺍﻟﻘﺮﺁﻥ ﻓﻲ ﺧﻠﻖ ٍ ﻭﻻ ﻋﻤﻞٍ‪..‬‬
‫ﻭﺣﺘﻰ ﺇﻥ ﺃﺣﺪﻫﻢ ﻟﻴﻘﻮﻝ‪ :‬ﺇﻧﻲ ﻷﻗﺮﺃ ﺍﻟﺴﻮﺭﺓ ﻓﻲ َﻧ َﻔﺲ‪..‬‬
‫ﺑﺎﻟﻘﺮﺍﺀ ﻭﻻ ﺍﻟﻌﻠﻤﺎﺀ‪..‬‬
‫‪‬‬ ‫ﻓﻮﺍﷲ ﻣﺎ ﻫﺆﻻﺀ‬
‫ﻓﻤﺘﻰ ﻛﺎﻧﺖ ﻣﺜﻞ ﻫﺬﺍ ؟!‪..‬‬
‫ﻻ ﻛ ‪‬ﺜﺮ ﺍﷲ ﻓﻲ ﺍﻟﻨﺎﺱ ﻣﺜﻞ ﻫﺆﻻﺀ«‪..‬‬
‫· ﻳﻘﻮﻝ ﺍﻟﺸﺎﻋﺮ ﻣﺨﺎﻃﺒ ًﺎ ﻗﺎﺭﺉ ﺍﻟﻘﺮﺁﻥ‪:‬‬
‫ﺷﻐﺎﻑ ﺍﻟﻘﻠﺐ ِ »ﺑﺎﻟﻔﺮﻗﺎﻥِ«‪..‬‬
‫َ‬ ‫ﻭﺍﻟﻤﺲ‬ ‫ﺍﻗﺮﺃ ﻭﺷــ ‪‬ﻨﻒ »ﺑﺎﻟﻀﺤﻰ« ﺁﺫﺍﻧﻲ‪..‬‬
‫ﻋﻈﻴــﻢ ﻣﻌﺎﻧﻲ‪..‬‬
‫َ‬ ‫ﻣﻦ ﻧﺒﻌﻬﺎ ﺍﻟﺼﺎﻓﻲ‬ ‫ﻭﻟﺴﻮﺭﺓ »ﺍﻹﺧﻼﺹِ« ﺧﺬﻧﻲ ﺃﺳﺘﻘﻲ‪..‬‬
‫»ﺑﺎﻟﺮﺣﻤﻦِ«‬
‫ٰ‬ ‫ﺍﻟﻌﻘﻞ‬
‫َ‬ ‫ﻭﺍﺟﻞ‬
‫ُ‬ ‫»ﺍﻟﻜﺮﺳﻲ«‪،‬‬
‫‪‬‬ ‫ﻣﻐﺎﻟﻴــﻖ ﺍﻟﻔــﺆﺍﺩ ِ ﺑﺂﻳــﺔ‬
‫َ‬ ‫ﺍﻓﺘــﺢ‬

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 ‫ﺗﺮﺗــﺎﺡ ﻧﻔﺴﻲ ﻓﻲ ﺣﻤــﻰ ﺍﻟﻘﺮﺁﻥ ِ‬ ‫ُﺟﻞ ﺑﻲ ﻋﻠﻰ ﺁﻱ ﺍﻟﻜﺘﺎﺏِ‪ ،‬ﻓﺈﻧﻨﻲ‬
‫ٍ‬
‫اﻟﻠﻴﻠﺔ ‪٥٣١‬‬

‫ﺻﺪﺭﻱ‪ ،‬ﺃُﻗﺎﺳــﻲ َﺣﻴﺮﺗﻲ ﻭﺃُﻋﺎﻧﻲ‬ ‫ﺃﻣﺴﻴــﺖ ﻓﻴﻬــﺎ ﺿﺎﺋﻘــ ًﺎ‬

‫ُ‬ ‫ﻟﻴﻠــﺔ‬ ‫ﻛــﻢ‬
‫ﻭﻳﻀــﻲﺀ ﻇﻠﻤ َﺔ ﻟﻴﻠﺘــﻲ ﻭﻛﻴﺎﻧﻲ‬ ‫ﻳﺆﻧــﺲ ﻭﺣﺸﺘﻲ‬ ‫ﻓﺄﻗﻮﻡ ﻟﻠﻘــﺮﺁﻥ ِ‬
‫ُ‬
‫ــﻦ ﺯﻣﺎﻧﻲ‬ ‫ِ‬ ‫ﻫﻮ ﺻﺎﺣﺒــﻲ‪ ،‬ﺇﻥ ﻋﺰ ِ‬
‫ﺧ ‪‬ﻞ ﺻﺎﺩﻕٌ‬
‫ﻭﺳﻤﻴــﺮ ﻗﻠﺒﻲ ﻟﻮ ﻳﻀ ‪‬‬
‫ُ‬ ‫‪‬‬
‫ِ‬
‫ﻷﻣــﺔ ﺍﻹﻳﻤــﺎﻥ ِ‬‫‪‬‬ ‫ﺭﺏ ﺍﻟﻌﺒــﺎﺩ‬
‫‪‬‬ ‫ﻫﻮ ﻣﻨﻬﺠــﻲ‪ ،‬ﺃَﻧ ِْﻌ ْﻢ ﺑﻨﻬــﺞ ٍ ﺧ ‪‬ﻄ ُﻪ‬
‫ﻓﻲ ﻫــﺬﻩ ﺍﻟﺪﻧﻴــﺎ ﺳﻤــﺎ ﺍﻟﺜﻘﻼﻥ‬ ‫ﻓﻴﻪ ﻣــﻦ ﺍﻷﺣﻜﺎﻡ ﻣــﺎ ﺇﻥ ُﻃ ‪‬ﺒ َﻘﺖ‬ ‫ِ‬
‫ُﻣﺴﺘﻔﺘﺤ ًﺎ ﺑـ »ﺍﻗــﺮﺃ« ﻭﺧﻴﺮ ﺑﻴﺎﻥ ِ‬ ‫ﺍﻷﻣﻴﻦ ﺑــﻪ ﻋﻠﻰ ﺧﻴﺮ ِ ﺍﻟﻮﺭﻯ‬ ‫ُ‬ ‫ﻧﺰﻝ‬
‫ﺍﻟﺠ َﻨــﺎ ُﻥ ﻭﻗــﺮﺕ ﺍﻟﻌﻴﻨﺎﻥ ِ‬‫ﻓﺼﻔــﺎ َ‬ ‫ﻓــﺆﺍﺩ ﺍﻟﻤﺼﻄﻔــﻰ ﺁﻳﺎﺗُ ُﻪ‬ ‫َ‬ ‫َﻃ َﺮ َﻗﺖ‬
‫‪‬‬
‫ﻛــﻞ ﻣﻜﺎﻥ ِ‬ ‫‪‬‬ ‫ﻓﺄﺿﺎﺀ ﻧــﻮ ُﺭ ﺍﻟﻮﺣﻲ ِ‬ ‫ﻭﺳــﺮﻯ ﺑﻤﻜ َﺔ ﻭﺍﻟﻘُــﺮﻯ ﺇﻋﺠﺎ ُﺯ ُﻩ‬
‫ﻤﻴ ُﺰﻫــﻢ ﻋﻠــﻰ ﺍﻷﻗﺮﺍﻥ ِ‬ ‫ٍ‬
‫ﻓﺼﺎﺣﺔ‬ ‫ﺍﻟﺒﻠﻐــﺎﺀ ﺭﻏــﻢ‬ ‫ﻭﺗﻠﻌﺜــﻢ‬
‫ﻛﺎﻧــﺖ ﺗُ ‪‬‬ ‫ُ‬
‫ﺑﺂﻳــﺔ ﻣــﻦ ُﻣ ْﺤﻜَ ــﻢ ِ ﺍﻹﺗﻘﺎﻥ ِ‬ ‫ٍ‬ ‫ﺭِ‪..‬‬ ‫ﻋﺠــﺰﻭﺍ ﺑﺄﻥ ﻳﺄﺗﻮﺍ ﻋﻠــﻰ ‪‬ﻣﺮ ﺍﻟﻌﺼﻮ‬
‫ﻓﻲ ﻫــﺬﻩ ﺍﻟﺪﻧﻴــﺎ ﻭﺧﻴــﺮ ﻟﺴﺎﻥ ِ‬ ‫ﺧﻴــﺮ ُﻣ َﻌ ‪‬ﻠــﻢ ٍ‬ ‫ﻫــﺬﺍ ﻛﺘــﺎﺏ ﺍﷲ ِ‬
‫ُ‬ ‫ُ‬ ‫ُ‬
‫ﻛــﻞ ﺃﻭﺍﻥ ِ‬ ‫‪‬‬ ‫ﻭﺍﺗﻠــﻮﻩ‬ ‫ﺃﺣﻜﺎﻣــ ُﻪ‪،‬‬ ‫ــﻪ‪ ،‬ﻭﺍﺳﺘﻮﻋﺒــﻮﺍ‬ ‫ﻓﺘﺪﺑــﺮﻭﺍ ﺁﻳﺎﺗ ِ ِ‬
‫ُ‬ ‫َ‬ ‫‪‬‬
‫ﻭﺍﻟﻤﺮﺗﻘــﻲ ﺑﻜﺮﺍﻣــﺔِ ﺍﻹﻧﺴــﺎﻥِ‪..‬‬ ‫ُ‬
‫ﻟﻜﻞ ﺻــﺪﺭ ٍ ﺿﺎﺋﻖ ٍ‬ ‫ﻔﺎﺀ ‪‬‬ ‫ﺍﻟﺸ ُ‬
‫ﻓﻬــﻮ ‪‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪AɪμëdG QQO øe‬‬
‫‪532 á∏«∏dG‬‬

‫· ﻗﺎﻝ ﻟﻘﻤﺎﻥ ﺍﻟﺤﻜﻴﻢ ﻻﺑﻨﻪ‪:‬‬

‫ﺟﻤﻌﺖ ﻟﻚ ﺣﻜﻤﺘﻲ ﻓﻲ ﺑﻀﻊ ﻛﻠﻤﺎﺕ‪:‬‬
‫ُ‬ ‫ﻳﺎ ﺑﻨﻲ‬
‫ﺍﻋﻤﻞ ﻟﻠﺪﻧﻴﺎ ﺑﻘﺪﺭ ﻣﺎ ﺗﺒﻘﻰ ﻓﻴﻬﺎ‪..‬‬
‫ﻭﺍﻋﻤﻞ ﻟﻶﺧﺮﺓ ﺑﻘﺪﺭ ﻣﺎ ﺗﻤﻜﺚ ﻓﻴﻬﺎ‪..‬‬
‫ﻭﺍﻋﻤﻞ ﷲ ﺑﻘﺪﺭ ﺣﺎﺟﺘﻚ ﺇﻟﻴﻪ‪..‬‬
‫· ﻭﻗﺎﻝ ﺃﺣﺪ ﺍﻟﺤﻜﻤﺎﺀ‪:‬‬
‫ﺍﻹﺧﻮﺍﻥ ﺛﻼﺛﺔ‪:‬‬
‫ـ ﺃﺥ ﻛﺎﻟﻐﺬﺍﺀ ﺗﺤﺘﺎﺝ ﺇﻟﻴﻪ ﻛﻞ ﻭﻗﺖ‪..‬‬
‫ـ ﻭﺃﺥ ﻛﺎﻟﺪﻭﺍﺀ ﺗﺤﺘﺎﺝ ﺇﻟﻴﻪ ﺃﺣﻴﺎﻧ ًﺎ‪..‬‬
‫ـ ﻭﺃﺥ ﻛﺎﻟﺪﺍﺀ ﻻ ﺗﺤﺘﺎﺝ ﺇﻟﻴﻪ ﺃﺑﺪﺍً‪..‬‬
‫ﻭﺳﺌﻞ ﺣﻜﻴﻢ‪َ :‬ﻣﻦ ِ ﺍﻟﻘﻮﻱ ﻣﻦ ﺍﻟﻨﺎﺱ؟‪.‬‬‫· ُ‬
‫ﻗﺎﻝ‪ :‬ﻫﻮ ﻣﻦ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻜﺒﺖ ﺟﻤﺎﺡ ﻧﻔﺴﻪ‪.‬‬
‫ﻭﻣﻦ ِ ﺍﻟﻀﻌﻴﻒ؟ ﻗﺎﻝ‪ :‬ﻫﻮ ﻣﻦ ﺗﺴﻤﻊ ﺻﻮﺗﻪ ‪‬‬
‫ﻣﺪﻭﻳ ًﺎ‪.‬‬ ‫َ‬
‫ﻭﻣﻦ ﺍﻟﻌﺒﻘﺮﻱ؟ ﻗﺎﻝ‪ :‬ﻫﻮ ﻣﻦ ﻳﺨﺘﻠﻒ ﻋﻠﻴﻪ ﺍﺛﻨﺎﻥ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﻌﺎﺩﻱ؟ ﻗﺎﻝ‪ :‬ﻫﻮ ﻣﻦ ﻳﺘﻔﻖ ﻋﻠﻴﻪ ﺍﺛﻨﺎﻥ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﻌﺎﻗﻞ؟ ﻗﺎﻝ‪ :‬ﻫﻮ ﻣﻦ ﻳﻨﺤﻨﻲ ﻟﻠﻌﻮﺍﺻﻒ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﻤﺠﻨﻮﻥ؟ ﻗﺎﻝ‪ :‬ﻫﻮ ﻣﻦ ‪‬ﻳﺪﻋﻲ ﺍﻟﻌﻘﻞ‪.‬‬

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 ‫ﻳﺘﺼﻮﺭ ﺃﻧﻪ ﺃﺫﻛﻰ ﺍﻟﻨﺎﺱ‪.‬‬
‫‪‬‬ ‫ﻭﻣﻦ ﺍﻟﺘﺎﻓﻪ؟ ﻗﺎﻝ‪ :‬ﻫﻮ ﻣﻦ‬
‫اﻟﻠﻴﻠﺔ ‪٥٣٢‬‬

‫‪‬‬
‫ﻳﺘﺤﺪﺙ ﺩﻭﻥ ﻣﻌﻨﻰ‪.‬‬ ‫ﻭﻣﻦ ﺍﻟﺜﺮﺛﺎﺭ؟ ﻗﺎﻝ‪ :‬ﻫﻮ ﻣﻦ‬
‫ﻭﻣﻦ ﺍﻟﻔﺼﻴﺢ؟ ﻗﺎﻝ‪ :‬ﻫﻮ ﻣﻦ ﻳﻮﺟﺰ ﻓﻲ ﺣﺪﻳﺜﻪ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﻌﺎﻟِﻢ؟ ﻗﺎﻝ‪ :‬ﻫﻮ ﻣﻦ ﺗﺠﺪ ﻋﻨﺪﻩ ﺍﻟﻤﻌﺮﻓﺔ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﺠﺎﻫﻞ؟ ﻗﺎﻝ‪ :‬ﻫﻮ ﻣﻦ ‪‬ﻳﺪﻋﻲ ﺍﻟﻤﻌﺮﻓﺔ ﺩﻭﻥ ﺇﺩﺭﺍﻙ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﻜﺮﻳﻢ؟ ﻗﺎﻝ‪ :‬ﻫﻮ ﻣﻦ ُﻳﻌﻄﻲ ﺑﺴﺨﺎﺀ ﺩﻭﻥ ﻣ ‪‬ﻦ ﻭﻻ ﺗﺒﺬﻳﺮ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﺒﺨﻴﻞ؟ ﻗﺎﻝ‪ :‬ﻫﻮ ﻣﻦ ﻳﻌﻴﺶ ﻋﻠﻰ ﺃﺭﺯﺍﻕ ﺍﻵﺧﺮﻳﻦ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﺼﺎﺩﻕ؟ ﻗﺎﻝ‪ :‬ﻫﻮ ﻣﻦ ﻳﺼﺪﻕ ﺃﻭﻻً ﻣﻊ ﻧﻔﺴﻪ‪.‬‬
‫ﻏﺮﻩ ﺍﻟﺸﻴﻄﺎﻥ ﺑﻨﻔﺴﻪ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﻜﺎﺫﺏ؟ ﻗﺎﻝ‪ :‬ﻫﻮ ﻣﻦ ‪‬‬
‫ﻭﻣﻦ ﺍﻟﻨﺎﻗﺺ؟ ﻗﺎﻝ‪ :‬ﻫﻮ ﻛﻞ ﺇﻧﺴﺎﻥ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﻜﺎﻣﻞ؟ ﻗﺎﻝ‪ :‬ﺍﷲ ﻭﺣﺪﻩ ‪.. 2‬‬

‫٭٭٭‬

‫‪351‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪º¡«∏Y GƒaÉN‬‬
‫‪533 á∏«∏dG‬‬

‫· ﺩﺧــﻞ »ﻣﻘﺎﺗﻞ ﺑﻦ ﺳﻠﻴﻤــﺎﻥ« ‪ 5‬ﻋﻠــﻰ »ﺍﻟﻤﻨﺼﻮﺭ« ‪ 5‬ﻳــﻮﻡ ُﺑ َ‬

‫ﻮﻳﻊ‬
‫ﺑﺎﻟﺨﻼﻓﺔ‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ »ﺍﻟﻤﻨﺼﻮﺭ«‪ِ :‬ﻋﻈﻨﻲ ﻳﺎ »ﻣﻘﺎﺗﻞ«!‪.‬‬
‫ﺭﺃﻳﺖ ﺃﻡ ﺑﻤﺎ ﺳﻤﻌﺖ؟‪.‬‬
‫ُ‬ ‫ﻓﻘﺎﻝ‪ :‬ﺃﻋ ُﻈﻚ ﺑﻤﺎ‬
‫ﺭﺃﻳﺖ‪.‬‬
‫َ‬ ‫ﻗﺎﻝ‪ :‬ﺑﻤﺎ‬
‫ﻗﺎﻝ‪ :‬ﻳﺎ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻴﻦ ! ﺇﻥ ﻋﻤﺮ ﺑﻦ ﻋﺒــﺪ ﺍﻟﻌﺰﻳﺰ ﺃﻧﺠﺐ ﺃﺣﺪ ﻋﺸﺮ ﻭﻟﺪﺍً‪..‬‬
‫ﻭﺗﺮﻙ ﺛﻤﺎﻧﻴﺔ ﻋﺸﺮ ﺩﻳﻨﺎﺭ ًﺍ ‪ُ ..‬ﻛ ّﻔ َﻦ ﺑﺨﻤﺴــﺔ ﺩﻧﺎﻧﻴﺮ‪ ..‬ﻭﺍﺷ ُﺘ َ‬
‫ﺮﻱ ﻟﻪ ﻗﺒﺮ ﺑﺄﺭﺑﻌﺔ‬
‫ﺩﻧﺎﻧﻴﺮ‪َ ،‬ﻭﻭﺯّ ﻉ ﺍﻟﺒﺎﻗﻲ ﻋﻠﻰ ﺃﺑﻨﺎﺋﻪ‪..‬‬
‫ﻭﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺃﻧﺠﺐ ﺃﺣﺪ ﻋﺸﺮ ﻭﻟــﺪ ًﺍ ‪ ..‬ﻭﻛﺎﻥ ﻧﺼﻴﺐ ﻛﻞ ﻭﻟﺪ ٍ‬
‫ّ‬
‫ﻣﻦ ﺍﻟﺘﺮﻛﺔ ﺃﻟﻒ ﺃﻟﻒ ﺩﻳﻨﺎﺭ !‪.‬‬
‫ﻭﺍﷲ‪ ..‬ﻳﺎ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻴﻦ‪:‬‬
‫ﺭﺃﻳﺖ ﻓﻲ ﻳﻮﻡ ٍ ﻭﺍﺣــﺪ ٍ ﺃﺣﺪ ﺃﺑﻨﺎﺀ ﻋﻤﺮ ﺑﻦ ﻋﺒــﺪ ﺍﻟﻌﺰﻳﺰ ﻳﺘﺼﺪﻕ ﺑﻤﺌﺔ‬
‫ُ‬ ‫ﻟﻘﺪ‬
‫ﻓﺮﺱ ﻟﻠﺠﻬﺎﺩ ﻓﻲ ﺳﺒﻴﻞ ﺍﷲ‪..‬‬
‫ﻭﺭﺃﻳﺖ ﺃﺣﺪ ﺃﺑﻨﺎﺀ ﻫﺸﺎﻡ ﻳﺘﺴﻮﻝ ﻓﻲ ﺍﻷﺳﻮﺍﻕ!‪..‬‬
‫ُ‬
‫ﺗﺮﻛﺖ‬
‫َ‬ ‫ﻭﻗﺪ ﺳﺄﻝ ﺍﻟﻨﺎﺱ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻭﻫﻮ ﻋﻠﻰ ﻓﺮﺍﺵ ﺍﻟﻤﻮﺕ‪ :‬ﻣﺎﺫﺍ‬
‫ﻷﺑﻨﺎﺋﻚ ﻳﺎ ﻋﻤﺮ؟‪.‬‬
‫ﺗﺮﻛﺖ ﻟﻬﻢ ﺗﻘــﻮﻯ ﺍﷲ‪ ..‬ﻓﺈﻥ ﻛﺎﻧــﻮﺍ ﺻﺎﻟﺤﻴﻦ‪ ..‬ﻓــﺎﷲ ﺗﻌﺎﻟﻰ ﻳﺘﻮﻟ‪‬ﻰ‬
‫ُ‬ ‫ﻗﺎﻝ‪:‬‬
‫ﺍﻟﺼﺎﻟﺤﻴﻦ‪..‬‬

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 ‫ﻭﺇﻥ ﻛﺎﻧﻮﺍ ﻏﻴﺮ ﺫﻟﻚ‪ ..‬ﻓﻠﻦ ﺃﺗﺮﻙ ﻟﻬﻢ ﻣﺎ ﻳﻌﻴﻨﻬﻢ ﻋﻠﻰ ﻣﻌﺼﻴﺔ ﺍﷲ ﺗﻌﺎﻟﻰ‪.‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٣٣‬‬

‫ﻟﻴﺆﻣﻦ ﻣﺴﺘﻘﺒــﻞ ﺃﻭﻻﺩﻩ‪ ..‬ﻇ ّﻨ ًﺎ ﻣﻨﻪ ﺃﻥ‬

‫ﻳﻜﺪ ﻭﻳﺴﻌــﻰ ّ‬
‫· ﻭﻛﺜﻴــﺮ ﻣﻦ ﺍﻟﻨﺎﺱ ّ‬
‫ﻭﺟﻮﺩ ﺍﻟﻤﺎﻝ ﻓﻲ ﺃﻳﺪﻳﻬﻢ ﺑﻌﺪ ﻣﻮﺗﻪ ﺃﻣــﺎﻥ ﻟﻬﻢ‪ ..‬ﻭﻏﻔﻞ ﻋﻦ ﺍﻷﻣﺎﻥ ﺍﻟﻌﻈﻴﻢ‬
‫ﺍﻟﺬﻱ ﺫﻛﺮﻩ ﺍﷲ ﻓﻲ ﻛﺘﺎﺑﻪ‪:‬‬
‫﴿‪O N M L K J I H G F E D‬‬
‫‪] ﴾R Q P‬ﺍﻟﻨﺴﺎﺀ‪.[٩ :‬‬
‫· ﻭﻫﺬﺍ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳــﻖ ‪ ƒ‬ﺣﻴﻨﻤﺎ ﺭﺍﻓﻖ ﺍﻟﺮﺳﻮﻝ ﮊ ﻓﻲ ﻫﺠﺮﺗﻪ ﺇﻟﻰ‬
‫ﺍﻟﻤﺪﻳﻨﺔ ﺃﺧــﺬ )ﻣﺎﻟﻪ ﻛﻠﻪ( ﻧﺼﺮﺓ ﻟﺪﻳﻨﻪ ﻭﻟﺮﺳﻮﻟــﻪ ﮊ ‪ ..‬ﻭﻟﻢ ُﻳﺒﻖ ِ ﻷﻭﻻﺩﻩ‬
‫ﻣﻨﻪ ﺷﻴﺌ ًﺎ)‪.(١‬‬
‫ﻭﺑﻌﺪ ﻫﺬﻩ ﺍﻟﺤﺎﺩﺛﺔ ﺑﺘﺴﻊ ﺳﻨﻮﺍﺕ ﻳﺄﺗﻲ ﺃﺑــﻮ ﺑﻜﺮ ‪ ƒ‬ﻣﺮﺓ ﺃﺧﺮﻯ‪) ،‬ﺑﻤﺎﻟﻪ‬
‫ﻛﻠﻪ(‪ ،‬ﻭﻗﺪﺭﻩ )ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﺩﺭﻫﻢ( ﻭﻳﻀﻌﻬﺎ ﺑﻴﻦ ﻳﺪﻱ ﺍﻟﺮﺳﻮﻝ ﮊ ﻣﺴﺎﻫﻤﺔ‬
‫ﻣﻨﻪ ﻓﻲ ﺗﺠﻬﻴﺰ ﺟﻴﺶ ﺍﻟﻌﺴﺮﺓ ﻓﻲ ﻣﻌﺮﻛﺔ ﺗﺒﻮﻙ‪..‬‬
‫ﻓﺄﻳــﻦ ﺍﻟﺨﻮﻑ ﻋﻠــﻰ ﺭﺯﻕ ﺍﻷﻭﻻﺩ؟! ﻭﺃﻳﻦ ﺍﻹﻋــﺪﺍﺩ ﻟﻤﺴﺘﻘﺒﻠﻪ ﻭﻣﺴﺘﻘﺒﻞ‬
‫ﺃﻭﻻﺩﻩ ؟!‪.‬‬

‫٭٭٭‬

‫)‪ (١‬ﺍﻟﺒﺪﺍﻳﺔ ﻭﺍﻟﻨﻬﺎﻳﺔ‪ ،‬ﺍﺑﻦ ﻛﺜﻴﺮ‪.١٧٧ /٢ :‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪áªμMh á«°Uh‬‬
‫‪534 á∏«∏dG‬‬

‫· ﻓﻲ ﻣﻨﻄﻘﺔ ﻧﺎﺋﻴﺔ ﻓﻲ ﺟﺒﺎﻝ ﺍﻟﻬﻤﺎﻻﻳﺎ ﻛﺎﻧﺖ ﺗﺨﺘﺒﺊ ﻗﺮﻳﺔ ﺻﻐﻴﺮﺓ ﻳﺤﻜﻤﻬﺎ‬

‫ﻭﺃﺣﺲ‬
‫‪‬‬ ‫ﺭﺟﻞ ﻛﺒﻴــﺮ ﺫﻭ ﺧﺒﺮﺓ ﻭﻭﻗــﺎﺭ‪ ..‬ﻭﻟﻜﻦ ﺍﻟﻤﺮﺽ ﻛﺎﻥ ﻗــﺪ ﺃﻧﻬﻜﻪ‬
‫ﺑﻘﺮﺏ ﻧﻬﺎﻳﺘﻪ‪..‬‬
‫ﻭﻛﺎﻥ ﻟﻠﺤﺎﻛﻢ ﻭﻟﺪ ﻭﺣﻴﺪ ﺷﺎﺏ ﻓﻲ ﺳﻦ ﺍﻟﻄﻴﺶ ﻭﺍﻟﻤﺮﺍﻫﻘﺔ‪..‬‬
‫ﻭﺫﺍﺕ ﻳﻮﻡ ﺃﻣﺮ ﺍﻟﺤﺎﻛﻢ ﺍﺑﻨﻪ ﺑﺎﻟﺤﻀﻮﺭ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﺑﻨﻲ‪ ،‬ﺇﻧﻲ ﺃﺣﺲ ﺑﻘﺮﺏ‬
‫ﻧﻬﺎﻳﺘﻲ‪ ..‬ﻭﺳﺄﻭﺻﻴﻚ ﺑﻮﺻﻴﺔ؛ ﻫﻲ‪ :‬ﺇﻥ ﺿﺎﻗﺖ ﺑﻚ ﺍﻟﺤﺎﻝ ﻳﻮﻣ ًﺎ ﻣﺎ ﻭﻛﺮﻫﺖ‬
‫ﺍﻟﻌﻴﺶ‪ ..‬ﻓﺎﺫﻫــﺐ ﺇﻟﻰ ﺍﻟﻤﻐﺎﺭﺓ ﺍﻟﻤﻈﻠﻤﺔ ﺧﻠﻒ ﺍﻟﻘﺼــﺮ ﻭﺳﺘﺠﺪ ﺑﻬﺎ ﺣﺒﻼً‬
‫ﻣﺮﺑﻮﻃ ًﺎ ﺇﻟﻰ ﺍﻟﺴﻘﻒ‪ ..‬ﺍﺷﻨﻖ ﻧﻔﺴﻚ ﻓﻴﻪ ﻟﺘﺮﺗﺎﺡ ﻣﻦ ﺍﻟﺪﻧﻴﺎ‪..‬‬
‫ﻭﻣﺎ ﻛﺎﺩ ﺍﻟﺤﺎﻛﻢ ﻳﻨﺘﻬﻲ ﻣﻦ ﺍﻟﻮﺻﻴﺔ ﺣﺘﻰ ﺃﻏﻤﺾ ﻋﻴﻨﻴﻪ ﻭﻣﺎﺕ‪..‬‬
‫ﺃﺧﺬ ﺍﻟﻮﺍﺭﺙ ﺍﻟﻮﺣﻴﺪ ﻟﻠﺜﺮﻭﺓ ﻳﺒﻌﺜﺮﻫﺎ ﻭﻳﺴﺮﻑ ﻋﻠﻰ ﻣﻠﺬﺍﺕ ﺍﻟﻌﻴﺶ ﻭﻋﻠﻰ‬
‫ﺭﻓﺎﻕ ﺍﻟﺴﻮﺀ‪ ..‬ﺍﻟﺬﻳﻦ ﻃﺎﻟﻤﺎ ‪‬‬
‫ﺣﺬﺭﻩ ﺃﺑﻮﻩ ﻣﻨﻬﻢ !‪..‬‬
‫ﻭﺑﻌﺪ ﺑﺮﻫﺔ ﻭﺟــﺪ ﺍﻻﺑﻦ ﻧﻔﺴﻪ ﻭﻗﺪ ﻧﻔــﺪﺕ ﺗﻠﻚ ﺍﻟﺜــﺮﻭﺓ ﺍﻟﻬﺎﺋﻠﺔ‪ ..‬ﻭﺗﻐ ‪‬ﻴﺮ‬
‫ﺍﻟﺤﺎﻝ ﻭﺗﺮﻛﻪ ﺃﺻﺤﺎﺑﻪ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﺼﺎﺣﺒﻮﻧﻪ ﻷﺟﻞ ﺍﻟﻤﺎﻝ ﻓﻘﻂ‪..‬‬
‫ﺣﺘﻰ ﺇﻥ ﺃﻗﺮﺑﻬــﻢ ﺇﻟﻰ ﻗﻠﺒﻪ ﺳﺨﺮ ﻣﻨﻪ ﻭﻗﺎﻝ‪ :‬ﻟــﻦ ﺃﻗﺮﺿﻚ ﺷﻴﺌ ًﺎ ﻭﺃﻧﺖ ﻣﻦ‬
‫ﺃﺗﻠﻒ ﺛﺮﻭﺗﻪ‪..‬‬
‫ﻟﻢ ﻳﺠﺪ ﺍﻟﺸﺎﺏ ﻣﻼﺫﺍً‪ ..‬ﻭﻟﻢ ﻳﻌﺪ ﻳﻄﻴﻖ ﺍﻟﻌﻴﺶ ﺑﻌﺪ ﺍﻟﻌﺰ ﻭﺗﺮﻑ ﺍﻟﺤﻴﺎﺓ‪..‬‬
‫ﻓﻤﺎ ﻛﺎﻥ ﻣﻨﻪ ﺇﻻ ﺃﻥ ﺗﺬ ‪‬ﻛﺮ ﻭﺻﻴﺔ ﺃﺑﻴﻪ ﺍﻟﺤﺎﻛﻢ‪..‬‬
‫ﻭﻗﺎﻝ‪ :‬ﺁﻩ ﻳﺎ ﺃﺑﺘﺎﻩ‪ ..‬ﺳﺄﺫﻫﺐ ﺇﻟﻰ ﺍﻟﻤﻐﺎﺭﺓ ﻭﺃﺷﻨﻖ ﻧﻔﺴﻲ ﻛﻤﺎ ﺃﻭﺻﻴﺘﻨﻲ‪..‬‬

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 ‫ﻭﺑﺎﻟﻔﻌﻞ ﺩﺧﻞ ﺍﻟﻤﻐﺎﺭﺓ ﺍﻟﻤﺨﻴﻔﺔ ﻭﺍﻟﻤﻈﻠﻤﺔ‪ ..‬ﻭﻭﺟﺪ ﺍﻟﺤﺒﻞ ﻣﺘﺪﻟ‪‬ﻴ ًﺎ ﻣﻦ ﺍﻷﻋﻠﻰ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٣٤‬‬

‫ﻓﻤﺎ ﻛﺎﻥ ﻣﻨﻪ ﺇﻻ ﺃﻥ ﺳﺎﻟﺖ ﻣﻦ ﻋﻴﻨﻪ ﺩﻣﻌﺔ ﺃﺧﻴﺮﺓ‪..‬‬

‫ﻟﻒ ﺍﻟﺤﺒﻞ ﻋﻠﻰ ﺭﻗﺒﺘﻪ ﺛﻢ ﺩﻓﻊ ﺑﻨﻔﺴﻪ ﻓﻲ ﺍﻟﻬﻮﺍﺀ‪..‬‬
‫ّ‬
‫ﻭﻣﺎ ﺃﻥ ﺗﺪﻟ‪‬ﻰ ﻣﻦ ﺍﻟﺤﺒﻞ ﺣﺘﻰ ﺍﻧﻬﺎﻟﺖ ﻋﻠﻴــﻪ ﺍﻟﻨﻘﻮﺩ ﻣﻦ ﺍﻟﺴﻘﻒ‪ ..‬ﻭﺭﻧﻴﻦ‬
‫ﺍﻟﺬﻫﺐ ﺍﻟﻤﺘﺴﺎﻗﻂ ﻣﻦ ﺍﻷﻋﻠﻰ ﻳﻀﺞ ﺑﺎﻟﻤﻐﺎﺭﺓ !‪..‬‬
‫ﺳﻘﻂ ﻫﻮ ﺇﻟﻰ ﺍﻷﺭﺽ‪ ..‬ﻭﺳﻘﻄﺖ ﺑﺠﺎﻧﺒﻪ ﻭﺭﻗﻪ ﻛﺘﺒﻬﺎ ﻟﻪ ﺃﺑﻮﻩ ﺍﻟﺤﺎﻛﻢ ﻳﻘﻮﻝ‬
‫ﺑﻨﻲ ﻗﺪ ﻋﻠﻤﺖ ﺍﻵﻥ ﻛﻢ ﻫﻲ ﺍﻟﺪﻧﻴﺎ ﻣﻠﻴﺌﺔ ﺑﺎﻷﻣﻞ‪..‬‬
‫ﻓﻴﻬﺎ‪» :‬ﻳﺎ ّ‬
‫ﻋﻨﺪﻣﺎ ﺗﻨﻔﺾ ﺍﻟﻐﺒﺎﺭ ﻋﻦ ﻋﻴﻨﻴﻚ‪ ..‬ﻭﺗﺪﻉ ﺭﻓﺎﻕ ﺍﻟﺴﻮﺀ‪..‬‬
‫ﻛﻨﺖ ﻗﺪ ﺧﺒﺄﺗﻬﺎ ﻟﻚ‪..‬‬
‫ُ‬ ‫ﻓﻬﺬﻩ ﻧﺼﻒ ﺛﺮﻭﺗﻲ‬
‫ﻓﻌﺪ ﺇﻟﻰ ﺭﺷﺪﻙ‪ ..‬ﻭﺍﺗﺮﻙ ﺍﻹﺳﺮﺍﻑ‪ ..‬ﻭﺍﺗﺮﻙ ﺭﻓﻘﺎﺀ ﺍﻟﺴﻮﺀ«‪..‬‬
‫· ﻓﺼﺪﻳﻖ ﺍﻟﺴﻮﺀ ﻟﻮ ﻟﻢ ﺗﺠﻦ ِ ﻣﻨﻪ ﺇﻻ ﺍﻟﺴﻤﻌﺔ ﺍﻟﺴﻴﺌﺔ ﻟﻜﻔﺎﻙ ﺳﻮﺀﺍً‪..‬‬
‫ﻳﻘﻮﻝ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ‪» :‬ﻭﺣﺪﺓ ﺍﻟﻤﺮﺀ ﺧﻴﺮ ﻣﻦ ﺟﻠﻴﺲ ﺍﻟﺴﻮﺀ«‪.‬‬
‫ﻣﺮﺡ ﻛﺜﻴــﺮ ﺍﻟﻀﺤﻚ‪ ..‬ﻳﺪﺧــﻞ ﻋﻠﻰ ﻗﻠﺒﻪ‬
‫ﻭﺍﻟﺒﻌــﺾ ﻳﺨﺘﺎﺭ ﺻﺪﻳﻘــﻪ ﻷﻧﻪ ٌ‬
‫ﺍﻟﺴﺮﻭﺭ‪ ..‬ﻭﻳﻨﺴﻴﻪ ﻣﺘﺎﻋﺐ ﺍﻟﺤﻴﺎﺓ‪ ..‬ﻭﻫﺬﺍ ﻣﺎ ﻳﺒﺤﺚ ﻋﻨﻪ ﻓﻘﻂ‪..‬‬
‫ﻭﺣﻴﻨﻤﺎ ﺗﻨﺼﺢ ﻫﺬﺍ ﺍﻟﺸﺎﺏ ﻳﻘﻒ ﺃﻣﺎﻣﻚ ﻭﻛﻠﻪ ﺛﻘﺔ ﻓﻲ ﺻﺤﺔ ﺍﺧﺘﻴﺎﺭﻩ‪..‬‬
‫ﻳﺴﺮﻧﻲ‬
‫ﻭﻳﺠﺎﺩﻟــﻚ ﻭﻳﻘــﻮﻝ‪ :‬ﺇﻧﻨﻲ ﺷــﺎﺏ ﻓﺎﻫﻢ‪ ..‬ﻭﺭﺟــﻞ ﺃﻋﺮﻑ ﻣــﺎ ّ‬
‫ﻭﻣﺎ ﻳﻀﺮﻧﻲ‪ ..‬ﻭﺳﻮﻑ ﺁﺧﺬ ﻣﻦ ﻫﺬﺍ ﺍﻟﺼﺎﺣﺐ ﻣﺎ ﻳﻨﻔﻌﻨﻲ ﻭﺃﺗﺮﻙ ﻣﻨﻪ ﻣﺎ‬
‫ﻳﻀﺮﻧﻲ !‪..‬‬
‫ّ‬
‫ﻳﺠﺮﻩ ﺇﻟﻴﻪ ﻭﻳﻨﺴﺎﻕ ﻣﻌــﻪ‪ ..‬ﻓﻜﻢ ﻣﻦ ﺷﺎﺏ‬‫ﻭﻻ ﻳﻌﻠﻢ ﺣﻘﻴﻘﺔ ﺍﻷﻣﺮ ﺃﻧــﻪ ﺳﻮﻑ ّ‬
‫ﺻﺎﻟﺢ ﻣﻠﺘﺰﻡ ﺗﺪﻫﻮﺭﺕ ﺣﻴﺎﺗﻪ‪ ..‬ﻭﺍﻧﻘﻠﺐ ﺭﺃﺳ ًﺎ ﻋﻠﻰ ﻋﻘﺐ‪ ..‬ﺑﺴﺒﺐ ﺭﻓﻘﺔ ﺳﻴﺌﺔ!‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪? GPɪd ..GPɪd‬‬
‫‪535 á∏«∏dG‬‬

‫· ﻫﻞ ﺗﻌﻠﻢ‪ ...‬ﻟﻤﺎﺫﺍ ﺻﺒﺮ ﺃﻳﻮﺏ ‪ ‰‬ﻭﺗﺤ ‪‬ﻤﻞ ﺍﻷﻟﻢ؟‪.‬‬

‫ﻭﻫﻞ ﺗﻌﻠﻢ‪ ...‬ﻟﻤﺎﺫﺍ ﻧﺰﻝ ﻣﻮﺳﻰ ‪ ‰‬ﻭﻗﻮﻣﻪ ﻓﻰ ﺍﻟﺒﺤﺮ؟‪.‬‬
‫ﻭﻫﻞ ﺗﻌﻠﻢ‪ ...‬ﻟﻤﺎﺫﺍ ﺗﺮﻙ ﺇﺑﺮﺍﻫﻴــﻢ ‪ ‰‬ﻫﺎﺟﺮ ﻭﺇﺳﻤﺎﻋﻴﻞ ﻓﻲ ﻭﺍﺩ ٍ ﻏﻴﺮ ﺫﻱ‬
‫ﺯﺭﻉ؟‪.‬‬
‫ﻭﻫﻞ ﺗﻌﻠﻢ‪ ...‬ﻟﻤﺎﺫﺍ ﺻﺒﺮ ﻳﻌﻘﻮﺏ ﻋﻠﻰ ﻓﺮﺍﻕ ﻳﻮﺳﻒ ‪‰‬؟‪..‬‬
‫ﻭﻫﻞ ﺗﻌﻠﻢ‪ ...‬ﻟﻤﺎﺫﺍ ﺧﺮﺟﺖ ﻣﺮﻳﻢ ﺇﻟﻰ ﺍﻟﻨﺎﺱ ﺑﻄﻔﻠﻬﺎ ؟‪.‬‬
‫ﻭﻫﻞ ﺗﻌﻠﻢ‪ ...‬ﻟﻤﺎﺫﺍ ﻟﻢ ﻳﺨﻒ ﻣﺤﻤﺪ ﮊ ﻭﺻﺎﺣﺒﻪ ﻓﻲ ﺍﻟﻐﺎﺭ؟‪.‬‬
‫ﻫﻞ ﺗﻌﻠﻢ ﻟﻤﺎﺫﺍ ؟‪..‬‬
‫ﺫﻟﻚ ﻷﻧﻬﻢ ﺃﺣﺴﻨﻮﺍ ﺍﻟﻈﻦ ﺑﺎﷲ‪...‬‬
‫ﻷﻥ ﺛﻘﺘﻬﻢ ﺑﺎﷲ ﻛﺎﻧﺖ ﺃﻛﺒﺮ ﻭﺃﺷﺪ ﻣﻦ ﺍﻟﺨﻮﻑ ﻭﺍﻟﺤﺰﻥ ﻭﺍﻷﻟﻢ …‬
‫· ﻳﻘﻮﻝ ﺍﻟﻨﺒﻲ ﮊ ‪» :‬ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﻟﻰ‪ :‬ﺃﻧﺎ ﻋﻨﺪ ﻇﻦ ﻋﺒﺪﻱ ﺑﻲ«)‪.(١‬‬
‫ﻭﻋﻦ ﺍﻟﻨﺒﻲ ﮊ ‪» :‬ﺇﻥ ﺍﷲ ‪ 8‬ﻗــﺎﻝ‪ :‬ﺃﻧﺎ ﻋﻨﺪ ﻇﻦ ﻋﺒﺪﻱ ﺑــﻲ‪ْ ،‬‬
‫ﺇﻥ ﻇﻦ ﺑﻲ‬
‫ﺷﺮ ًﺍ ﻓﻠﻪ«)‪.(٢‬‬
‫ﺧﻴﺮ ًﺍ ﻓﻠﻪ‪ ،‬ﻭﺇﻥ ﻇﻦ ّ‬
‫ﻭﺍﻟﻤﻌﻨﻰ‪ :‬ﺃﻋﺎﻣ ُﻠﻪ ﻋﻠﻰ ﺣﺴﺐ ﻇﻨﻪ ﺑﻲ‪ ،‬ﻭﺃﻓﻌﻞ ﺑﻪ ﻣﺎ ﻳﺘﻮﻗﻌﻪ ﻣﻨﻲ ﻣﻦ ﺧﻴﺮ‬
‫ﺃﻭ ﺷﺮ‪..‬‬

‫)‪ (١‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬

‫)‪ (٢‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ‪.٣٣٨٦ :‬‬

‫‪356‬‬
 ‫ﺩﻋﻮﺕ ﺍﷲ ﻓﺄﺣﺴﻦ ﺍﻟﻈﻦ ﺑﻪ‪.‬‬
‫َ‬ ‫ﻓﺈﺫﺍ‬
‫اﻟﻠﻴﻠﺔ ‪٥٣٥‬‬

‫ﺻﺎﻧﻌﻪ‬
‫ُ‬ ‫ﺃﺭﻯ ﺑﺠﻤﻴﻞ ﺍﻟﻈﻦ ﻣﺎ ﺍﷲ‬ ‫ﻭﺇﻧﻲ ﻷﺩﻋــﻮ ﺍﷲ ﺣﺘــﻰ ﻛﺄﻧﻨﻲ‬
‫· ﻭﻓﻲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‪] ﴾ x w v u t ﴿ :‬ﻣﺮﻳﻢ‪..[٩ :‬‬
‫)ﻫﻴﻦ(‪ ..‬ﻛﻠﻤﺔ ﺗﻬﺰ ﺍﻟﻜﻴﺎﻥ ﻭﺗﻨﻔﺾ ﺍﻟﻮﺟﺪﺍﻥ !‪.‬‬
‫ّ‬
‫ﺗُﺤﻴﻲ ﻓﻲ ﺍﻟﻨﻔﺲ ﺍﻷﻣﻞ‪ ..‬ﻭﺗﻨﺰﻉ ﻋﻨﻬﺎ ﺍﻟﻴﺄﺱ ﻭﺍﻹﺣﺒﺎﻁ !‪.‬‬
‫ﺃﻥ ﻳﺸﻔﻴﻚ ﺭﺑﻚ ﻣﻦ ﻣﺮﺿﻚ!‪..‬‬
‫ﻫﻴﻦ؟‪.‬‬
‫ﺃﻟﻴﺲ ﻋﻠﻴﻪ ّ‬
‫ﺃﻥ ﻳﻔﺮﺝ ﻋﻨﻚ ﻛﺮﺑﻚ!‪..‬‬
‫ﻫﻴﻦ؟‪.‬‬
‫ﺃﻟﻴﺲ ﻋﻠﻴﻪ ّ‬
‫ﺃﻥ ﻳﻜﻔﻴﻚ ﻣﺎ ﺃﻫﻤﻚ!‪..‬‬
‫ﻫﻴﻦ؟‪.‬‬
‫ﺃﻟﻴﺲ ﻋﻠﻴﻪ ّ‬
‫ﻓﻜﻴﻒ ُﻳﺤﺒﻄﻨﺎ ﺍﻟﻴﺄﺱ‪ ..‬ﻭﺗﻘﻬﺮﻧﺎ ﺍﻟﻬﻤﻮﻡ‪..‬‬
‫ﺭﺏ ﻳﻘﻮﻝ‪ ﴾ x w v ﴿ :‬؟!‪..‬‬
‫ﻭﻟﻨﺎ ‪‬‬

‫٭٭٭‬

‫‪357‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪! º¶YCG ¿Éc Éæs Y ˆG ¬ÑéM Ée‬‬
‫‪536 á∏«∏dG‬‬

‫· ُﻳﺤﻜﻰ ﻋﻦ ﺭﺟﻞ ﺧﺮﺝ ﻓــﻲ ﺳﻔﺮ ﻣﻊ ﺍﺑﻨﻪ ﺇﻟﻰ ﻣﺪﻳﻨــﺔ ﺗﺒﻌﺪ ﻋﻨﻪ ﻗﺮﺍﺑﺔ‬
‫ﺍﻟﻴﻮﻣﻴﻦ‪..‬‬
‫ﻛﺎﻥ ﻣﻌﻬﻤﺎ ﺣﻤﺎﺭ ﻭﺿﻌﺎ ﻋﻠﻴﻪ ﺍﻷﻣﺘﻌﺔ‪ ..‬ﻭﻛﺎﻥ ﺍﻟﺮﺟﻞ ﺩﺍﺋﻤ ًﺎ ﻳﻘﻮﻝ‪ :‬ﻣﺎ ﺣﺠﺒﻪ‬
‫ﺍﷲ ﻋﻨﺎ ﻛﺎﻥ ﺃﻋﻈﻢ !‪.‬‬
‫ﻭﺑﻴﻨﻤﺎ ﻫﻤﺎ ﻳﺴﻴﺮﺍﻥ ﻓﻲ ﻃﺮﻳﻘﻬﻤــﺎ‪ ..‬ﺇﺫ ُﻛﺴﺮﺕ ﺳﺎﻕ ﺍﻟﺤﻤﺎﺭ ﻓﻲ ﻣﻨﺘﺼﻒ‬
‫ﺍﻟﻄﺮﻳﻖ‪..‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻣﺎ ﺣﺠﺒﻪ ﺍﷲ ﻋﻨﺎ ﻛﺎﻥ ﺃﻋﻈﻢ !‪.‬‬
‫ﻓﺄﺧﺬ ﻛ ‪‬ﻞ ﻣﻨﻬﻤﺎ ﻣﺘﺎﻋﻪ ﻋﻠﻰ ﻇﻬﺮﻩ‪ ..‬ﻭﺗﺎﺑﻌﺎ ﺍﻟﻄﺮﻳﻖ‪..‬‬
‫ﻭﺑﻌﺪ ﻣﺪﺓ ُﻛﺴﺮﺕ ﻗــﺪﻡ ﺍﻟﺮﺟﻞ‪ ..‬ﻓﻤﺎ ﻋﺎﺩ ﻳﻘﺪﺭ ﻋﻠﻰ ﺣﻤﻞ ﺷﻲﺀ‪ ،‬ﻭﺃﺻﺒﺢ‬
‫ﺟﺮﺍً‪..‬‬
‫ﻳﺠﺮ ﺭﺟﻠﻪ ّ‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺣﺠﺒﻪ ﺍﷲ ﻋﻨﺎ ﻛﺎﻥ ﺃﻋﻈﻢ !‪.‬‬
‫ﻓﻘﺎﻡ ﺍﻻﺑﻦ ﻭﺣﻤﻞ ﻣﺘﺎﻋﻪ ﻭﻣﺘﺎﻉ ﺃﺑﻴﻪ ﻋﻠﻰ ﻇﻬﺮﻩ ﻭﺍﻧﻄﻠﻘﺎ ﻳﻜﻤﻼﻥ ﺍﻟﻤﺴﻴﺮ‪..‬‬
‫ﻭﻓﻲ ﺍﻟﻄﺮﻳﻖ ﻟﺪﻏﺖ ﺃﻓﻌﻰ ﺍﻻﺑ َﻦ ﻓﻮﻗﻊ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﻫﻮ ﻳﺘﺄﻟﻢ‪..‬‬
‫ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻣﺎ ﺣﺠﺒﻪ ﺍﷲ ﻋﻨﺎ ﻛﺎﻥ ﺃﻋﻈﻢ !‪.‬‬
‫ﻭﻫﻨﺎ ﻏﻀﺐ ﺍﻻﺑﻦ ﻭﻗﺎﻝ ﻷﺑﻴﻪ‪ :‬ﺃﻫﻨﺎﻙ ﻣﺎ ﻫﻮ ﺃﻋﻈﻢ ﻣﻤﺎ ﺃﺻﺎﺑﻨﺎ ؟!‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺷﻔﻲ ﺍﻻﺑﻦ ﺃﻛﻤــﻼ ﺳﻴﺮﻫﻤﺎ ﻭﻭﺻﻼ ﺇﻟﻰ ﺍﻟﻤﺪﻳﻨــﺔ‪ ..‬ﻓﺈﺫﺍ ﺑﻬﺎ ﻗﺪ‬
‫ﺃﺯﻳﻠﺖ ﻋﻦ ﺑﻜﺮﺓ ﺃﺑﻴﻬﺎ‪ ..‬ﻓﻘﺪ ﺟﺎﺀﻫﺎ ﺯﻟﺰﺍﻝ ﺃﺑﺎﺩﻫﺎ ﺑﻤﻦ ﻓﻴﻬﺎ‪.‬‬

‫‪358‬‬
 ‫ﻓﻨﻈــﺮ ﺍﻟﺮﺟﻞ ﻻﺑﻨﻪ ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺍﻧﻈــﺮ ﻳﺎ ﺑﻨﻲ‪ ..‬ﻟﻮ ﻟﻢ ُﻳﺼﺒﻨــﺎ ﻣﺎ ﺃﺻﺎﺑﻨﺎ ﻓﻲ‬
‫ﺭﺣﻠﺘﻨﺎ َﻟ ُﻜﻨ‪‬ﺎ ﻭﺻﻠﻨﺎ ﻓﻲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ..‬ﻭﻷﺻﺎﺑﻨﺎ ﻣﺎ ﻫﻮ ﺃﻋﻈﻢ‪ ..‬ﻭﻛﻨﺎ ﻣﻊ ﻣﻦ‬
‫اﻟﻠﻴﻠﺔ ‪٥٣٦‬‬

‫ﻫﻠﻚ !‪..‬‬
‫ﻟﻴﻜﻦ ﻫﺬﺍ ﻣﻨﻬﺎﺝ ﺣﻴﺎﺗﻨﺎ ﻛﻲ ﺗﺴﺘﺮﻳﺢ ﺍﻟﻘﻠﻮﺏ ﻣﻦ ﺍﻟﺘﻮﺗﺮ ﻭﺍﻟﻘﻠﻖ‪.‬‬
‫· ﻳﻘﻮﻝ ﺃﺣﺪ ﺍﻟﺼﺎﻟﺤﻴﻦ‪:‬‬
‫»ﻧﺤﻦ ﻧﺴﺄﻝ ﺍﷲ‪ ..‬ﻓﺈﻥ ﺃﻋﻄﺎﻧﺎ‪ ..‬ﻓﺮﺣﻨﺎ ﻣﺮﺓ‪..‬‬
‫ﻭﺇﻥ ﻣﻨﻌﻨﺎ‪ ..‬ﻓﺮﺣﻨﺎ ﻋﺸﺮ ﻣﺮﺍﺕ‪..‬‬
‫ﻷﻥ ﺍﻟﻌﻄﺎﺀ ﺍﺧﺘﻴﺎﺭﻧﺎ‪ ..‬ﻭﺍﻟﻤﻨﻊ ﺍﺧﺘﻴﺎﺭ ﺍﷲ‪..‬‬
‫ﺧﻴﺮ ﻣﻦ ﺍﺧﺘﻴﺎﺭﻧﺎ«‪..‬‬‫ﻭﺍﺧﺘﻴﺎﺭ ﺍﷲ ٌ‬
‫ِ‬
‫ﻛﻠﻤﺎ ﺍﻧﻜﺴﺮﻧﺎ‪..‬‬
‫· ﻭﺍﻟﺸّ ﻲﺀ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻳﺠﻌﻠﻨﺎ ﺃﻗﻮﻯ َ‬
‫ﻫﻮ ﺍﻟﻴﻘﻴﻦ ﺍﻟ ‪‬ﺘﺎﻡ ﺑﺄ ‪‬ﻥ ﺍﻷﻣﺮ ُﻛﻠﻪ ﺑﻴﺪ ﺍﷲ‪..‬‬
‫ﺍﻟﺤﻴﺎﺓ ﺳﺘﻤﻀﻲ َﻣﻬﻤﺎ َﺣﺪﺙ‪..‬‬
‫َ‬ ‫ﻭﺃ ‪‬ﻥ‬
‫ﻓﻼ ﺗﻔﺴﺪ ﻓﺮﺣﺘﻚ ﺑﺎﻟﻘﻠﻖ‪ ..‬ﻭﻻ ﻋﻘﻠﻚ ﺑﺎﻟﺘﺸﺎﺅﻡ‪..‬‬
‫ﻭﻻ ﺗﻔﺴﺪ ﻧﺠﺎﺣﻚ ﺑﺎﻟﻐﺮﻭﺭ‪ ..‬ﻭﻻ ﺗَﺸُ ﺐ ِ ﺍﻟﺘﻔﺎﺅﻝ ﺑﺎﻹﺣﺒﺎﻁ‪..‬‬
‫ﻭﻻ ﺗﻔﺴﺪ ﻳﻮﻣﻚ ﺑﺎﻟﻨﻈﺮ ﺇﻟﻰ ﺍﻷﻣﺲ‪..‬‬
‫ﻓﻼ ﺷﻲﺀ ﺃﻋﻈﻢ ﻭﻻ ﺃﺟﻤﻞ ﻣﻦ ﺃﻥ ﺗﻜﻮﻥ ﻣﻊ ﺍﷲ ﻓﻲ ﻛﻞ ﺃﺣﻮﺍﻟﻚ‪..‬‬
‫ﻓﻬﻮ ﻳﻬﺪﻳﻚ ﻭﻳﺮﺿﻴﻚ‪..‬‬

‫٭٭٭‬

‫‪359‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪¿GPC’G ™e äÉØbh‬‬
‫‪537 á∏«∏dG‬‬

‫· ﻣﺎ ﺯﻟﺖ ﺃﺗﺄ ‪‬ﻣﻞ ﻓﻲ ﺟﻤﺎﻝ ﺍﻷﺫﺍﻥ ﻭﺭﻭﺣﺎﻧﻴﺘﻪ‪:‬‬

‫ـ »ﺍﷲ ﺃﻛﺒﺮ«‪ ..‬ﻳﺒﺪﺃ ﺑﻬﺎ ﻧﺪﺍﺀ ﺍﻟﺤﻴﺎﺓ ﺧﻤﺲ ﻣﺮﺍﺕ‪..‬‬
‫ﻟﻨﺪﺭﻙ ﺃﻥ ﺍﷲ ﺃﻛﺒﺮ ﻣﻦ ﻛﻞ ﺷﻲﺀ‪..‬‬
‫ﺍﷲ ﺃﻛﺒﺮ‪ ..‬ﻣﻦ ﺍﻟﻤﺎﻝ ﺍﻟﺬﻱ ﻧﺠﻤﻌﻪ‪..‬‬
‫ﺍﷲ ﺃﻛﺒﺮ‪ ..‬ﻣﻦ ﺍﻟﻤﻈﺎﻫﺮ ﺍﻟﺘﻲ ﻧﺴﻌﻰ ﺧﻠﻔﻬﺎ‪..‬‬
‫ﺍﷲ ﺃﻛﺒﺮ‪ ..‬ﻣﻦ ﻏﺮﻭﺭﻧﺎ ﺑﻤﺎ ﺁﺗﺎﻧﺎ‪ ..‬ﻭﺗﻔﺎﺧﺮﻧﺎ ﺑﻤﺎ ﺣﻘﻘﻨﺎ‪..‬‬
‫ﺍﷲ ﺃﻛﺒﺮ‪ ..‬ﻣﻦ ﻛﻞ ﻓﺮﺡ ﻭﺣﺰﻥ‪..‬‬
‫ﺍﷲ ﺃﻛﺒﺮ‪ ..‬ﻣﻦ ﻛﻞ ﻣﺎ ﻧﻮﺍﺟﻪ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﻣﻦ ﻋﻮﺍﺋﻖ ﻭﺻﻌﻮﺑﺎﺕ‪..‬‬
‫ﺍﷲ ﺃﻛﺒﺮ‪ ..‬ﻣﻦ ﻛﻞ ﺷﻲﺀ ﻭﻓﻮﻕ ﻛﻞ ﺷﻲﺀ‪..‬‬
‫ﺍﷲ ﺃﻛﺒﺮ‪ ..‬ﻧﺮﺩﺩﻫﺎ ﻓﻲ ﺑﺪﺍﻳﺔ ﻛﻞ ﺃﺫﺍﻥ ﻭﻧﻬﺎﻳﺘﻪ‪..‬‬
‫ﻟﻨﻌﺎﻳﺶ ﻫﺬﻩ ﺍﻟﺤﻘﻴﻘﺔ‪ ..‬ﻓﻲ ﺟﻮﺍﻧﺤﻨﺎ ﻭﺟﻮﺍﺭﺣﻨﺎ‪..‬‬
‫ـ ﻭﺣﻴــﻦ ﻧﻌﻠﻢ ﺃﻧﻪ ﺃﻛﺒﺮ ﻣﻦ ﻛﻞ ﺷــﻲﺀ‪ ..‬ﻧﺠﺪﺩ ﻋﻬــﺪ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻭﺍﻟﺸﻬﺎﺩﺓ‬
‫ﻓﻨﻘﻮﻝ‪» :‬ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟٰﻪ ﺇﻻ ﻫﻮ«‪...‬‬
‫ـ ﺛﻢ ﻧﻌﻮﺩ ﻓﻨﺘﺬﻛﺮ ﺃﻋﻈﻢ ﺇﻧﺴﺎﻥ ﻓﻲ ﺍﻟﻮﺟﻮﺩ ﻣﺤﻤﺪ ًﺍ ﮊ ‪..‬‬
‫ﻧﺬﻛﺮ ﺃﻧﻨﺎ ﺳﻨﺸﺮﺏ ﻣﻦ ﺣﻮﺿﻪ ﺇﻥ ﻛﻨﺎ ﻣﻦ ﺃﺗﺒﺎﻉ ﺳﻨﺘﻪ‪..‬‬
‫ـ ﺛﻢ »ﺣﻲ ﻋﻠــﻰ ﺍﻟﺼﻼﺓ«‪» ،‬ﺣﻲ ﻋﻠــﻰ ﺍﻟﻔﻼﺡ«‪ ..‬ﺇﻳــﺬﺍﻥ ﺑﺎﻧﻄﻼﻕ ﺟﻮﻟﺔ‬
‫ﺟﺪﻳﺪﺓ ﻣﻦ ﻣﻌﺮﻛﺔ ﺍﻹﻧﺴﺎﻥ ﻣﻊ ﺍﻟﺸﻴﻄﺎﻥ‪..‬‬

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 ‫ﻟﻴﺼــﺪ ﺍﺑﻦ ﺁﺩﻡ ﻋﻦ ﺫﻛﺮ ﺍﷲ‪ ..‬ﻭﻋــﻦ ﺍﻟﺼﻼﺓ ﻭﺇﺟﺎﺑﺔ‬
‫ّ‬ ‫ﻓﻬﻮ ﺳﻴﺴﻌﻰ ﺟﻬﺪﻩ‬
‫اﻟﻠﻴﻠﺔ ‪٥٣٧‬‬

‫ﺍﻟﻨﺪﺍﺀ‪..‬‬
‫· ﻓﺎﻷﺫﺍﻥ ﻳﺼﻞ ﺇﻟﻰ ﺍﻟﺠﻤﻴﻊ‪ ..‬ﻭﻟﻜـﻦ ﺍﻟﻨﺎﺱ ﻳﺨﺘﻠﻔﻮﻥ‪:‬‬
‫ﻭﺍﺣﺪ ﻳﺴﻤـﻌﻪ ﻓﻴﺪﻉ ﻣﺎ ﻛﺎﻥ ﻓﻴﻪ ﻭﻳﺠﻴﺐ ﺍﻟﻨﺪﺍﺀ‪..‬‬
‫ٌ‬ ‫ﻓﻤﻨﻬﻢ ﻣﻨﺘﺼﺮ ﻭﻣﻨﻬﻢ ﻣﻨﻬﺰﻡ‪..‬‬
‫ﻭﺁﺧــﺮ ﻳﺼﻠﻲ ﻓــﻲ ﺑﻴﺘﻪ‪ ..‬ﻭﺛﺎﻟــﺚ ‪‬‬
‫ﻳﺆﺧﺮﻫﺎ ﻋــﻦ ﻭﻗﺘﻬﺎ‪ ..‬ﻭﺭﺍﺑــﻊ ﻳﺘﺮﻛﻬﺎ‬
‫ﻭﻻ ﻳﺼﻠﻴﻬﺎ‪..‬‬
‫ﻭﻫﻜﺬﺍ ﻳﺴﺘﺨﺮﺝ ﺍﻷﺫﺍﻥ ﻣﺎ ﻓﻲ ﺍﻟﻘﻠﻮﺏ ﻣﻦ ﺇﻳﻤــﺎﻥ‪ ..‬ﻭﻳﻜﺸﻒ ﻟﻜﻞ ﻋﺒﺪ‬
‫ﺩﺭﺟﺔ ﺇﻳﻤﺎﻧﻪ‪..‬‬
‫ﻓﺎﻹﻳﻤﺎﻥ ُﻳ ْﻌﺮﻑ ﻋﻨﺪ ﺍﻟﻄﺎﻋــﺎﺕ‪( ' & % ❁ # " ! ﴿ :‬‬
‫) ﴾ ]ﺍﻟﻤﺆﻣﻨﻮﻥ‪ ١ :‬ـ ‪.[٢‬‬
‫· »ﺣﻲ ﻋﻠﻰ ﺍﻟﻔﻼﺡ«‪ ..‬ﻟﻨﻌﻠﻢ ﺃﻥ ﺍﻟﻔﻼﺡ ﻳﺄﺗﻲ ﻋﺒﺮ ﺻﻼﺗﻨﺎ‪..‬‬
‫ﻓﻨﺤﻦ ﻧﻨﺠﺢ ﺣﻴﻦ ﻧﺼﻠﻲ ﺑﻮﻋﻲ ﻭﻧﺪﺭﻙ ﻣﺎ ﻧﺼﻠﻲ‪..‬‬
‫ﺩﻋﻮﺓ ﻟﻠﻔﻼﺡ ﺍﻟﺬﻱ ﻳﺘﺤﻘﻖ ﺃﻭﻻً ﺑﺎﻟﺼﻼﺓ ﺛﻢ ﺑﺎﻟﻌﻤﻞ‪..‬‬
‫ﺛﻢ ﻧﻌﻮﺩ ﻧﺬﻛﺮ ﺃﻥ »ﺍﷲ ﺃﻛﺒﺮ« ﻭﺃﻧﻪ ﺍﷲ ﻭﻻ ﺷﻲﺀ ﺳﻮﺍﻩ‪..‬‬
‫· ﺩﻗﺎﺋﻖ ﻣﻌﺪﻭﺩﺍﺕ ﻧﻌﻴﺸﻬﺎ ﻛﻠﻤﺎ ﺍﺭﺗﻔﻊ ﻓﻴﻬﺎ ﺻﻮﺕ ﺍﻷﺫﺍﻥ‪..‬‬
‫ﻧﺮﺩﺩ ﻓﻴﻬﺎ ﻣــﺎ ﻳﺼﺪﺡ ﺑﻪ ﺍﻟﻤــﺆﺫﻥ‪ ..‬ﻓﺎﻟﺘﺮﺩﻳﺪ ﻭﺭﺍﺀ ﺍﻟﻤــﺆﺫﻥ ﻣﻦ ﺍﻟﻘﺮﺑﺎﺕ‬
‫ﻭﺍﻟﻄﺎﻋﺎﺕ ﺍﻟﺘﻲ ﻏﻔﻞ ﻋﻨﻬﺎ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻨﺎﺱ‪..‬‬
‫ﻭﺍﻟﺮ ُﺳﻮﻝ ﮊ ﻳﻘﻮﻝ‪» :‬ﺇﺫﺍ ﺳﻤﻌﺘﻢ ﺍﻟﻨﺪﺍﺀ ﻓﻘﻮﻟﻮﺍ ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻟﻤﺆﺫﻥ«)‪.(١‬‬
‫‪‬‬

‫٭٭٭‬

‫)‪ُ (١‬ﻣ ‪‬ﺘ َﻔ ٌﻖ َﻋ َﻠﻴﻪِ‪.‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪?ô«N AÉ«°TC’G …CG‬‬
‫‪538 á∏«∏dG‬‬

‫ﺍﻟﺼﺤﺎﺑﻲ ﺍﻟﺠﻠﻴﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ‪ ƒ‬ﺣﻴﻦ ﻛﺎﻥ ﻓﻲ‬

‫ﻕ ‪‬‬ ‫· ﺫﺍﺕ ﻳﻮﻡ ُﺳ ِﺮ َ‬
‫ﺍﻟﺴﻮﻕ‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﻣﻦ ﻛﺎﻥ ﻣﻌﻪ‪ :‬ﺗﻌﺎﻟﻮﺍ َﻧ ْﺪ ُﻉ ﻋﻠﻰ ﺍﻟﺴﺎﺭﻕ !‪..‬‬
‫ﻓﻘﺎﻝ ﺍﺑــﻦ ﻣﺴﻌﻮﺩ‪ :‬ﺃﻧــﺎ ﺻﺎﺣﺐ ﺍﻟﻤﺎﻝ‪ ..‬ﺃﻧــﺎ ﺃﺩﻋﻮ ﻭﺃﻧﺘــﻢ ﺗﺆ ‪‬ﻣﻨﻮﻥ ﻋﻠﻰ‬
‫ﺩﻋﺎﺋﻲ‪..‬‬
‫ﻓﺄﺧﺬ ﻳﺪﻋﻮ‪» :‬ﺍﻟﻠﻬﻢ ﺇﻥ ﻛﻨﺖ ﺗﻌﻠﻢ ﺃﻥ ﺍﻟﺬﻱ ﺳــﺮﻕ ﻧﻘﻮﺩﻱ ﻣﺤﺘﺎﺟ ًﺎ ﺇﻟﻴﻬﺎ‬
‫ﻓﺒﺎﺭﻙ ﻟﻪ ﻓﻴﻬﺎ !‪.‬‬
‫ﻭﺇﻥ ﻛﺎﻥ ﻏﻴﺮ ﻣﺤﺘﺎﺝ ﺇﻟﻴﻬﺎ ﻓﺎﺟﻌﻠﻪ ﺁﺧﺮ ﺫﻧﺐ ﻳﺬﻧﺒﻪ«‪..‬‬
‫ﺍﻟﻨﺎﺱ ﻛﺒﻴﺮﺍً‪.‬‬
‫ُ‬ ‫ﺮﺍﻩ‬
‫· ﻭﻟﻴﺲ ﺍﻟﻜﺒﻴﺮ ﻣﻦ ﻳَ ُ‬
‫ﺍﻟﻜﺒﻴﺮ ﻣﻦ ﻣﻸ ﻗﻠﻮﺏ ﺃﺣﺒﺎﺑﻪ ﺃﺩﺑ ًﺎ ﻭﺧﻠﻘ ًﺎ‪..‬‬
‫ُ‬ ‫ﺑﻞ‬
‫ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ‪:‬‬
‫ﻟﻴــﺲ ﺍﻟﻔﻘﻴــﻪ ﺑﻨﻄﻘــﻪ ﻭﻣﻘﺎﻟﻪ‪..‬‬ ‫ﺇﻥ ﺍﻟﻔﻘﻴــﻪ ﻫــﻮ ﺍﻟﻔﻘﻴــﻪ ﺑﻔﻌﻠــﻪ‬
‫ﻟﻴــﺲ ﺍﻟﺮﺋﻴﺲ ﺑﻘﻮﻣــﻪ ﻭﺭﺟﺎﻟﻪ‪..‬‬ ‫ﻭﻛﺬﺍ ﺍﻟﺮﺋﻴﺲ ﻫﻮ ﺍﻟﺮﺋﻴﺲ ﺑﺨﻠﻘﻪ‬
‫ﻟﻴــﺲ ﺍﻟﻐﻨــﻲ ﺑﻤﻠﻜــﻪ ﻭﺑﻤﺎﻟﻪ‪..‬‬ ‫ﻭﻛﺬﺍ ﺍﻟﻐﻨــﻲ ﻫﻮ ﺍﻟﻐﻨــﻲ ﺑﺤﺎﻟﻪ‬
‫· ﻗﻴﻞ ﻟﺤﻜﻴﻢ‪ :‬ﺃﻱ ﺍﻷﺷﻴﺎﺀ ﺧﻴﺮ ﻟﻠﻤﺮﺀ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻋﻘﻞ ﻳﻌﻴﺶ ﺑﻪ‪..‬‬
‫ﻗﻴﻞ‪ :‬ﻓﺈﻥ ﻟﻢ ﻳﻜﻦ‪..‬‬

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 ‫ﻗﺎﻝ‪ :‬ﻓﺈﺧﻮﺍﻥ ﻳﺴﺘﺮﻭﻥ ﻋﻠﻴﻪ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٣٨‬‬

‫ﻗﻴﻞ‪ :‬ﻓﺈﻥ ﻟﻢ ﻳﻜﻦ‪..‬‬

‫ﻓﻤﺎﻝ ﻳﺘﺤﺒﺐ ﺑﻪ ﺇﻟﻰ ﺍﻟﻨﺎﺱ‪..‬‬
‫ٌ‬ ‫ﻗﺎﻝ‪:‬‬
‫ﻗﻴﻞ‪ :‬ﻓﺈﻥ ﻟﻢ ﻳﻜﻦ‪..‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﺩﺏ ﻳﺘﺤﻠ‪‬ﻰ ﺑﻪ‪..‬‬
‫ﻗﻴﻞ‪ :‬ﻓﺈﻥ ﻟﻢ ﻳﻜﻦ‪..‬‬
‫ﻓﺼﻤﺖ ﻳﺴﻠﻢ ﺑﻪ‪..‬‬
‫ٌ‬ ‫ﻗﺎﻝ‪:‬‬
‫ﻗﻴﻞ‪ :‬ﻓﺈﻥ ﻟﻢ ﻳﻜﻦ‪..‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻤﻮﺕ ﻳﺮﻳﺢ ﻣﻨﻪ ﺍﻟﻌﺒﺎﺩ ﻭﺍﻟﺒﻼﺩ‪.‬‬
‫ﺍﻟﺨﻮﺍﺭِﺯﻣﻲ ﻋﺎﻟﻢ ﺍﻟﺮﻳﺎﺿﻴﺎﺕ ﻋﻦ ﺍﻹﻧﺴﺎﻥ ﻓﺄﺟﺎﺏ‪:‬‬‫ﻭﺳﺌِ َﻞ َ‬
‫· ُ‬
‫ﺇﺫﺍ ﻛﺎﻥ ﺍﻹﻧﺴﺎﻥ ﺫﺍ ﺃﺧﻼﻕ ﻓﻬﻮ = ‪.١‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺫﺍ ﺟﻤﺎﻝ ﻓﺄﺿﻒ ﺇﻟﻰ ﺍﻟﻮﺍﺣﺪ ﺻﻔﺮ ًﺍ = ‪.١٠‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺫﺍ ﻣﺎﻝ ﺃﻳﻀ ًﺎ ﻓﺄﺿﻒ ﺻﻔﺮ ًﺍ ﺁﺧﺮ = ‪.١٠٠‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺫﺍ َﺣ َﺴﺐ ٍ ﻭ َﻧ َﺴﺐ ٍ ﻓﺄﺿﻒ ﺻﻔﺮ ًﺍ ﺁﺧﺮ = ‪.١٠٠٠‬‬
‫ﻓﺈﺫﺍ ﺫﻫﺐ ﺍﻟﻌﺪﺩ »ﻭﺍﺣﺪ« ﻭﻫﻮ ﺍﻷﺧﻼﻕ‪..‬‬
‫ﺫﻫﺒﺖ ﻗﻴﻤﺔ ﺍﻹﻧﺴﺎﻥ‪ ..‬ﻭﺑﻘﻴﺖ ﺍﻷﺻﻔﺎﺭ ﺍﻟﺘﻲ ﻻ ﻗﻴﻤﺔ ﻟﻬﺎ !‪..‬‬

‫٭٭٭‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ˆG ÖM‬‬
‫‪u »a Ée πªLCG‬‬
‫‪539 á∏«∏dG‬‬

‫· ﺃﺟﻤﻞ ﻣﺎ ﻓﻲ ﺣﺐ ﺍﷲ‪:‬‬
‫ﺃﻧﻚ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﺤﺒﻪ ﺑﻜ ‪‬ﻞ ﻃﺎﻗﺘﻚ‪ ..‬ﻭﺃﻥ ‪‬‬
‫ﺗﺘﻘﺮﺏ ﺇﻟﻴﻪ ﻟﻴﻞ ﻧﻬﺎﺭ‪..‬‬
‫ﻓﻬﻮ ﻟﻦ ﻳﻤ ‪‬ﻞ ﻣﻨﻚ ﻭﻣﻦ ُﺣ ‪‬ﺒﻚ‪ ..‬ﻛﻤﺎ ﻳﻔﻌﻞ ﺍﻟﺒﺸﺮ‪..‬‬
‫ﺣﺒ ًﺎ‪..‬‬
‫ﺑﻞ ﺳﻴﻌﻄﻴﻚ ﺃﺿﻌﺎﻑ ﺣﺒﻚ ّ‬
‫ﻭﻟﻦ ﻳﺴﺘﻐ ‪‬ﻞ ﺇﻗﺒﺎﻟﻚ ﻋﻠﻴﻪ ﻟﻴﺄﺧﺬ ﻣﻨﻚ‪..‬‬
‫ﺑﻞ ﺳﻴﻌﻄﻴﻚ ﺃﻛﺜﺮ ﺑﻜﺜﻴﺮ ﻣﻤﺎ ﺗﻌﻄﻲ ﺃﻧﺖ‪..‬‬

‫· ﺃﺟﻤﻞ ﻣﺎ ﻓﻲ ﺣﺐ ﺍﷲ‪:‬‬
‫ﺃﻧﻚ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻜﺸﻒ ﺃﻣﺎﻣﻪ ﺿﻌﻔﻚ )ﻭﻫﻮ ﺃﻋﻠﻢ ﺑﻪ(‪..‬‬
‫ﻭﺃﻥ ﺗﻄﻠﺐ ﻣﻨﻪ ﺍﻟﻤﻠﺠﺄ ﻭﺍﻟﺴﻨﺪ ﻓﻲ ﻛﻞ ﻭﻗﺖ‪..‬‬
‫ﻓﻬﻮ ﻟﻦ ﻳﺴﺘﻐﻞ ﺿﻌﻔﻚ ﻭﻟﻦ ﻳﺘﺨﻠﻰ ﻋﻨﻚ‪..‬‬

‫· ﺃﺟﻤﻞ ﻣﺎ ﻓﻲ ﺣﺐ ﺍﷲ‪:‬‬
‫ﺃﻧﻚ ﺗﺠﺪﻩ ﻣﻌﻚ ﻓﻲ ﻛ ‪‬ﻞ ﻣﻜﺎﻥ‪ ..‬ﻭﻓﻲ ﻛﻞ ﺯﻣﺎﻥ‪..‬‬
‫ﻭﻫﻮ ﻳﻌﺮﻑ ﺳﺮﻙ ﻭﺟﻬﺮﻙ‪..‬‬
‫ﻣﺘﻰ ﺃﺭﺩﺕ ﺃﻥ ﺗﻨﺎﺟﻴﻪ ﺗﺠﺪﻩ‪ ..‬ﻓﻬﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﺒﺼﻴﺮ‪..‬‬

‫· ﺃﺟﻤﻞ ﻣﺎ ﻓﻲ ﺣﺐ ﺍﷲ‪:‬‬
‫ﺃﻧﻚ ﻻ ﺗﺤﺘﺎﺝ ﺃﻥ ﺗﺨﺒﺮﻩ ﺑﻤﺎ ﺃﻧﺖ ﻓﺎﻋﻞ‪ ..‬ﻟﺘﺜﺒﺖ ﺣﺒﻚ ﻟﻪ‪..‬‬

‫‪364‬‬
 ‫ﺫﻛﺮﺗﻪ ﻓﻲ ﻧﻔﺴﻚ ﺃﻭ ﻓﻲ ﺟﻤﻊٍ‪ ..‬ﻓﻬﻮ ﻳﺴﻤﻌﻚ‪..‬‬
‫ﻓﺈﺫﺍ ْ‬
‫اﻟﻠﻴﻠﺔ ‪٥٣٩‬‬

‫ﻭﺇﺫﺍ ﻓﻌﻠﺖ ﺷﻴﺌ ًﺎ ﻟﻮﺟﻬﻪ ﻻ ﻳﺮﺍﻩ ﺃﺣﺪ‪ ..‬ﻓﻬﻮ ﻳﺮﺍﻩ‪..‬‬

‫ﺗﻌﻠﻤﻪ ﺃﻧﺖ ﻋﻦ ﻧﻔﺴﻚ‪..‬‬
‫ﺑﻞ ﻳﻌﻠﻢ ﻣﺎ ﻻ ْ‬

‫· ﺃﺟﻤﻞ ﻣﺎ ﻓﻲ ﺣﺐ ﺍﷲ‪:‬‬
‫ﺃﻧﻪ ﺳﻴﺘﺴﺎﻣــﺢ ﻣﻌﻚ ﺇﻟﻰ ﺃﺑﻌــﺪ ﺍﻟﺤــﺪﻭﺩ‪ ..‬ﻃﺎﻟﻤﺎ ﻋﺪﺕ ﺇﻟﻴــﻪ ﻭﻃﻠﺒﺖ‬
‫ﺍﻟﺴﻤﺎﺡ‪..‬‬
‫ﻭﻟﻦ ﻳﺬ ّﻟﻚ ﻟﻴﺴﺎﻣﺤﻚ‪ ..‬ﺃﻭ ﻳﺤﻤﻞ ﺿﻐﻴﻨﺔ ﺗﺠﺎﻫﻚ‪ ..‬ﻛﻤﺎ ﻳﻔﻌﻞ ﺍﻟﺒﺸﺮ‪.‬‬

‫· ﻭﻟﻜﻦ‪ ..‬ﻫﻞ ﺗﺮﻳﺪ ﺃﻥ ﻳﺤﺒﻚ ﺍﷲ؟‪:‬‬

‫ﺐ«‪.‬‬
‫ﺤﺐ‪ ،‬ﺇﻧﻤﺎ ﺍﻟﺸﺄﻥ ﺃﻥ ﺗُ َﺤ ‪‬‬
‫ﻓﻘﺪ ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﺤﻜﻤﺎﺀ‪» :‬ﻟﻴﺲ ﺍﻟﺸﺄﻥ ﺃﻥ ﺗُ ‪‬‬
‫ﺗﻘﺮﺏ ﺇﻟــﻰ ﺍﷲ ﻳﺤﺒــﻚ ﺍﷲ‪ ..‬ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﻟــﻰ ﻓﻲ ﺍﻟﺤﺪﻳــﺚ ﺍﻟﻘﺪﺳﻲ‪:‬‬
‫ّ‬
‫ﺇﻟﻲ ﺑﺎﻟﻨﻮﺍﻓﻞ ﺣﺘﻰ ﺃﺣﺒﻪ‪. «...‬‬
‫)‪(١‬‬
‫»‪ ...‬ﻭﻻ ﻳﺰﺍﻝ ﻋﺒﺪﻱ ﻳﺘﻘﺮﺏ ‪‬‬
‫ﻭﻣﻦ ﻓﺎﺯ ﺑﻤﺤﺒﺔ ﺍﷲ ﻓﻘﺪ ﺳﻌﺪ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪...‬‬
‫ﺇﻥ ﺍﷲ ﻳﺤﺐ ﻓﻼﻧ ًﺎ‬
‫ﻳﻘﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ‪» :‬ﺇﺫﺍ ﺃﺣﺐ ﺍﷲ ﻋﺒﺪ ًﺍ ﻧﺎﺩﻯ ﺟﺒﺮﻳﻞ‪ :‬‬
‫ﻓﺄﺣﺒﻮﻩ‪ ،‬ﻓﻴﺤﺒﻪ ﺃﻫﻞ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﺛﻢ ﻳﻮﺿﻊ ﻟﻪ ﺍﻟﻘﺒﻮﻝ ﻓﻲ ﺍﻷﺭﺽ«‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﺑﻦ ﺣﺠــﺮ‪» :‬ﻭﻳﺆﺧﺬ ﻣﻨﻪ ﺃﻥ ﻣﺤﺒﺔ ﻗﻠﻮﺏ ﺍﻟﻨﺎﺱ ﻋﻼﻣﺔ ﻣﺤﺒﺔ‬
‫ﺍﷲ«‪.‬‬

‫٭٭٭‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ‪.‬‬

‫‪365‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪∑DhÉæHCGh âfCG‬‬
‫‪540 á∏«∏dG‬‬

‫· ﺗﻤ ‪‬ﺘﻊ ﺑﺄﺑﻨﺎﺋﻚ ﻭﻫﻢ ﺻﻐﺎﺭ‪ ..‬ﻓﺴﻮﻑ ﺗﻤﺮ ﺍﻷﻳﺎﻡ ﺳﺮﺍﻋ ًﺎ‪..‬‬

‫ﻭﻟﻦ ﻳﺒﻘﻰ ﻟﻚ ﻣﻦ ﺑﺮﺍﺀﺗﻬﻢ ﻭﻃﻔﻮﻟﺘﻬﻢ ﺇﻻ ﻣﺠﺮﺩ ﺫﻛﺮﻳﺎﺕ‪..‬‬
‫ﻻﻋﺒﻬﻢ‪ ..‬ﻣﺎﺯﺣﻬﻢ‪ ..‬ﺍﺿﺤﻚ ﻣﻌﻬﻢ‪ ..‬ﻛﻦ ﻛﺎﻟﻄﻔﻞ ﺑﻴﻨﻬﻢ‪..‬‬
‫ﻭﺍﺟﻌﻞ ﺍﻟﺘﻌﻠﻴﻢ ﻭﺍﻷﺩﺏ ﻣﻊ ﺍﻟﻠﻬﻮ ﻭﺍﻟﻠﻌﺐ !‪..‬‬
‫ﻛﻞ ﻫﺬﺍ ﻻ ﻳﻌﻨﻲ ﺳﻘﻮﻁ ﺍﻟﻬﻴﺒﺔ ﻭﺗﺮﻙ ﺍﻟﺘﺄﺩﻳﺐ‪..‬‬
‫ﻓﺎﻟﻌﺎﻗﻞ ﻳﻌﺮﻑ ﻛﻴﻒ ﻳﻮﺍﺯﻥ ﺑﻴﻦ ﺍﻷﻣﻮﺭ ﻭﻳﺘﻘﻦ ﺍﻟﺘﺮﺑﻴﺔ‪.‬‬
‫· ﺍﺩ ُﻉ ﺍﷲ ﻟﻬﻢ ﺑﺴﻌــﺎﺩﺓ ﺍﻟﺪﺍﺭﻳﻦ‪ ..‬ﻓﺘﻔﺮﺡ ﺑﻨﺠﺎﺣﻬﻢ ﻓــﻲ ﺍﻟﺤﻴﺎﺓ‪ ..‬ﻭﺗﺴﻌﺪ‬
‫ﺑﺪﻋﻮﺍﺗﻬﻢ ﻟﻚ ﺑﻌﺪ ﻣﻤﺎﺗﻚ‪..‬‬
‫· ﺇﺫﺍ ﻛﺎﻥ ﻃﻔﻠﻚ ﻳﻜﺬﺏ‪ ..‬ﻓﺄﻋﻄﻪ ﺍﻷﻣﺎﻥ ﺛﻢ ﻋ ّﻠﻤﻪ ﻗﻴﻤﺔ ﺍﻟﺼﺪﻕ‪ ..‬ﻓﺎﻟﻄﻔﻞ‬
‫ﻻ ﻳﻜﺬﺏ ﺇﻻ ﺇﺫﺍ ﻛﺎﻥ ﺧﺎﺋﻔ ًﺎ ﺃﻭ ُﻣﻬﺪﺩﺍً‪..‬‬
‫· ﻭﺇﺫﺍ ﻛﺎﻥ ﻃﻔﻠــﻚ ﻋﻨﻴﺪ ًﺍ‪ ..‬ﻓﻼ ﺗﻌﺎﻧﺪﻩ ﺃﺛﻨﺎﺀ ﻋﻨــﺎﺩﻩ‪ ،‬ﺑﻞ ﺍﻣﻨﺤﻪ ﻣﺰﻳﺪ ًﺍ ﻣﻦ‬
‫ﺍﻟﺤﺐ ﻭﺍﻟﺤﻨﺎﻥ‪.‬‬
‫‪‬‬
‫· ﻭﺇﺫﺍ ﻛــﺎﻥ ﻃﻔﻠﻚ ﻳﻀﺮﺏ ﺇﺧﻮﺗﻪ ﺍﻟﺼﻐﺎﺭ‪ ..‬ﻓــﻼ ﺗﻘﺎﺭﻧﻪ ﺑﺄﺧﻴﻪ ﺍﻷﺻﻐﺮ‪..‬‬
‫ﻭﻟﻴﻜﻦ ﺣﺒــﻚ ﻟﻬﻢ ﺑﺎﻟﻌــﺪﻝ‪ ..‬ﻭﻻ ﺗﻈﻬﺮ ﻣﻴﻼﻥ ﻗﻠﺒﻚ ﻷﺣــﺪ ﻣﻨﻬﻢ ﻋﻠﻰ‬
‫ﺍﻵﺧﺮ‪.‬‬
‫· ﻭﺇﺫﺍ ﻛﺎﻥ ﻃﻔﻠﻚ ﻣﺪﻣﻨ ًﺎ ﻟﻸﻟﻌﺎﺏ ﺍﻹﻟﻜﺘﺮﻭﻧﻴﺔ‪ ..‬ﻓﺘﺪﺭﺝ ﻣﻌﻪ ﺣﺘﻰ ﻳﻘﻠﻞ‬
‫ﻣﻦ ﺳﺎﻋﺎﺕ ﺍﻟﻠﻌﺐ‪ ..‬ﻭﺇﻳﺎﻙ ﺃﻥ ﺗﺤﺮﻣﻪ ﻓﺠــﺄﺓ ﻓﻴﻘﺒﻞ ﻋﻠﻴﻬﺎ ﺑﺸﻐﻒ ﺃﻛﺜﺮ‬
‫ﻣﻦ ﻗﺒﻞ‪.‬‬

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 ‫ﻓﺤﺒﺒﻪ ﻓــﻲ ﺍﷲ‪ ..‬ﻭﺃﺷﻌﺮﻩ ﺃﻥ ﻛﻞ ﺍﻟﻨﻌﻢ ﺑﻤﺎ‬ ‫· ﻭﺇﺫﺍ ﻛﺎﻥ ﻃﻔﻠﻚ ﻻ ﻳﺼﻠﻲ‪ّ ..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٤٠‬‬

‫ﻓﻴﻬﺎ ﺍﻟﻨﻘﻮﺩ ﺍﻟﺘﻲ ﻳﺸﺘﺮﻱ ﺑﻬﺎ ﺍﻷﻟﻌﺎﺏ ﻭﺍﻟﺤﻠﻮﻯ ﻫﻲ ﻣﻦ ﻋﻨﺪ ﺍﷲ‪.‬‬

‫· ﻭﺇﺫﺍ ﻛــﺎﻥ ﻃﻔﻠﻚ ﺳﺮﻳﻊ ﺍﻟﻐﻀﺐ‪ ..‬ﻓــﻼ ﺗُ ِﻌ ْﺮﻩ ﺍﻫﺘﻤﺎﻣــ ًﺎ‪ ..‬ﻭﻻ ﺗﺮﺩ ﻋﻠﻴﻪ‬
‫ﺑﻐﻀﺐ ﻣﺜﻠﻪ‪ ..‬ﻋ ّﻠﻤﻪ ﺃﻥ ﻳﺘﻮﺿﺄ ﺇﻥ ﻏﻀﺐ‪ ..‬ﻭﻗﻞ ﻟﻪ‪ :‬ﺍﻫﺪﺃ ﺛﻢ ﻧﺘﻔﺎﻫﻢ‪.‬‬
‫ﻭﺣﻤﻠﻪ ﺑﻌﺾ‬
‫ّ‬ ‫· ﻭﺇﺫﺍ ﻛــﺎﻥ ﻃﻔﻠﻚ ﺿﻌﻴــﻒ ﺍﻟﺸﺨﺼﻴــﺔ‪ ..‬ﻓﺎﻣﻨﺤﻪ ﺛﻘــﺔ‬
‫ﺃﻋﻄــﻪِ ﺍﻷﻣﺎﻥ ﻭﻻ ﺗﺸﻌﺮﻩ ﺑﻀﻌــﻒ ﺷﺨﺼﻴﺘﻪ‪ ..‬ﺃﺩﺧﻠﻪ ﻓﻲ‬
‫ﺍﻟﻤﺴﺆﻭﻟﻴﺎﺕ‪ِ ..‬‬
‫ﺭﻳﺎﺿﻴﺔ ﻓﻠﻬﺎ ﺃﺛﺮ ﻋﺠﻴﺐ ﻋﻠﻰ ﺍﻟﻨﻔﺲ ﻭﺍﻟﺠﺴﻢ‪.‬‬
‫ّ‬ ‫ﺃﻧﺪﻳﺔ‬
‫· ﻭﺇﺫﺍ ﻇﻬﺮﺕ ﻋﻠــﻰ ﻃﻔﻠﻚ ﻋﻼﻣﺎﺕ ﻣﻌﻴﻨﺔ‪ :‬ﻛﻌــﺪﻡ ﺍﻟﺮﻏﺒﺔ ﺑﺎﻟﺪﺭﺍﺳﺔ‪ ..‬ﺃﻭ‬
‫ﺻﻤﺖ ﻣﻔﺎﺟﺊ‪ ..‬ﺃﻭ ﻗﻀــﻢ ﻟﻸﻇﺎﻓﺮ‪ ..‬ﺃﻭ ﺧﻮﻑ ﻣﻦ ﺍﻟﻨــﺎﺱ‪ ..‬ﻓﻘﺪ ﺗﻜﻮﻥ‬
‫ﺑﻮﺍﺩﺭ ﺍﻋﺘﺪﺍﺀ ﻋﻠﻴﻪ‪ ..‬ﻓﺎﻧﺘﺒﻪ ﻟﻪ‪..‬‬
‫· ﻭﺇﺫﺍ ﺃﺧــﺬ ﻃﻔﻠﻚ ﻳﺼﺮﺥ ﻓﻲ ﻣﺤﻞ ﺍﻷﻟﻌﺎﺏ‪ ..‬ﺍﻧﻈــﺮ ﻓﻲ ﻋﻴﻨﻴﻪ‪ ..‬ﺣﺎﻭﺭﻩ‬
‫ﺩﻭﻥ ﺍﻧﻔﻌﺎﻝ‪ ..‬ﻻ ﺗﺮﺿﺦ ﻟﻄﻠﺒﻪ ﺣﺘﻰ ﻻ ﻳﺘﻌﻠ‪‬ﻢ ﻫﺬﺍ ﺍﻷﺳﻠﻮﺏ‪.‬‬
‫· ﻭﺇﺫﺍ ﻛــﺎﻥ ﻃﻔﻠﻚ ﻳﺘﺄﺗــﺊ ﺃﺛﻨﺎﺀ ﺍﻟﻨﻄــﻖ‪ ..‬ﺍﻣﺪﺣﻪ ﻭﺃﻛﺜﺮ ﻣــﻦ ﺗﺸﺠﻴﻌﻪ‪..‬‬
‫ﻻ ﺗﻀﺤﻚ ﻋﻠﻰ ﻣﺎ ﻳﻘﻮﻝ‪ ..‬ﻭﺍﻋﺮﺿــﻪ ﻋﻠﻰ ﺍﺧﺘﺼﺎﺻﻲ ﻧﻄﻖ ﻟﺘﺪﺭﻳﺒﻪ ﻋﻠﻰ‬
‫ﺣﺴﻦ ﺍﻟﻨﻄﻖ‪.‬‬
‫· ﻭﻟﻮ ﺳﺮﻕ ﺍﺑﻨﻚ ﻣﺮﺓ‪ ..‬ﻓﻼ ﺗﻨﻌ ْﺘﻪ ﺑﻜﻠﻤﺔ ﺳﺎﺭﻕ ! ﺑﻞ ﺍﻧﺼﺤﻪ ﻋﻠﻰ ﺍﻧﻔﺮﺍﺩ‪..‬‬
‫ﺩﻋﻪ ُﻳﺮﺟﻊ ﻣــﺎ ﺃﺧــﺬ‪ ..‬ﻭﺍﺑﺤﺚ ﻋــﻦ ﺍﻷﺳﺒﺎﺏ ﺍﻟﺘــﻲ ﺃﻟﺠﺄﺗــﻪ ﻟﻠﺴﺮﻗﺔ‬
‫ﻭﻋﺎﻟﺠﻬﺎ)‪..(١‬‬

‫٭٭٭‬

‫)‪ (١‬ﺩ‪ .‬ﺣﺴﺎﻥ ﺷﻤﺴﻲ ﺑﺎﺷﺎ‪ :‬ﻛﻴﻒ ﺗﺮﺑﻲ ﺃﺑﻨﺎﺀﻙ ﻓﻲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ؟‪ ،‬ﺑﺘﺼﺮﻑ‪.‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪! Éæ©e Öcôj ¬o YO‬‬
‫‪r‬‬
‫‪541 á∏«∏dG‬‬

‫ﻛﺎﻥ ﻫﻨﺎﻙ ﺭﺟﻞ ﻣﺴﺎﻓﺮ ﻓﻲ ﺭﺣﻠﺔ ﻣــﻊ ﺯﻭﺟﺘﻪ ﻭﺃﻭﻻﺩﻩ‪ ..‬ﻭﻓﻲ ﻃﺮﻳﻘﻪ ﻗﺎﺑﻞ‬
‫ﺷﺨﺼ ًﺎ ﻭﺍﻗﻔ ًﺎ ﻋﻠﻰ ﺟﺎﻧﺐ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﺴﺄﻟﻪ‪ :‬ﻣﻦ ﺃﻧﺖ؟‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺍﻟﻤﺎﻝ !‪..‬‬
‫ﻓﺴﺄﻝ ﺍﻟﺮﺟﻞ ﺯﻭﺟﺘﻪ ﻭﺃﻭﻻﺩﻩ‪ :‬ﻫﻞ ﻧﺪﻋﻪ ﻳﺮﻛﺐ ﻣﻌﻨﺎ ؟‪.‬‬
‫ﻓﻘﺎﻟــﻮﺍ ﺟﻤﻴﻌ ًﺎ‪ :‬ﻧﻌﻢ ﺑﺎﻟﻄﺒــﻊ‪ ..‬ﻓﺒﺎﻟﻤﺎﻝ ﻳﻤﻜﻨﻨﺎ ﺃﻥ ﻧﻔﻌــﻞ ﺃﻱ ﺷﻲﺀ‪ ..‬ﻭﺃﻥ‬
‫ﻧﻤﺘﻠﻚ ﺃﻱ ﺷﻲﺀ ﻧﺮﻳﺪﻩ‪..‬‬
‫ﻓﺮﻛﺐ ﻣﻌﻬﻢ ﺍﻟﻤﺎﻝ‪..‬‬
‫ﺳﺎﺭﺕ ﺍﻟﺴﻴﺎﺭﺓ ﺣﺘﻰ ﻗﺎﺑﻞ ﺷﺨﺼ ًﺎ ﺁﺧﺮ‪ ..‬ﻓﺴﺄﻟﻪ ﺍﻷﺏ‪ :‬ﻣﻦ ﺃﻧﺖ؟‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺍﻟﺴﻠﻄﺔ ﻭﺍﻟﻤﻨﺼﺐ‪..‬‬
‫ﻓﺴﺄﻝ ﺍﻷﺏ ﺯﻭﺟﺘﻪ ﻭﺃﻭﻻﺩﻩ‪ :‬ﻫﻞ ﻧﺪﻋﻪ ﻳﺮﻛﺐ ﻣﻌﻨﺎ ؟‪.‬‬
‫ﻓﺄﺟﺎﺑﻮﺍ ﺟﻤﻴﻌ ًﺎ ﺑﺼﻮﺕ ﻭﺍﺣﺪ‪ :‬ﻧﻌﻢ ﺑﺎﻟﻄﺒﻊ‪ ..‬ﻓﺒﺎﻟﺴﻠﻄﺔ ﻭﺍﻟﻤﻨﺼﺐ ﻧﺴﺘﻄﻴﻊ‬
‫ﺃﻥ ﻧﻔﻌﻞ ﺃﻱ ﺷﻲﺀ‪ ..‬ﻭﺃﻥ ﻧﻤﺘﻠﻚ ﺃﻱ ﺷﻲﺀ ﻧﺮﻳﺪﻩ‪..‬‬
‫ﺭﻛﺐ ﻣﻌﻬﻢ ﺍﻟﺴﻠﻄﺔ ﻭﺍﻟﻤﻨﺼﺐ‪ ..‬ﻭﺍﻧﻄﻠﻘﺖ ﺍﻟﺴﻴﺎﺭﺓ ﺗﻜﻤﻞ ﺭﺣﻠﺘﻬﺎ‪..‬‬
‫ﻗﺎﺑﻞ ﺃﺷﺨﺎﺻ ًﺎ ﻛﺜﻴﺮﻳﻦ ﻣﻦ ﻛ ‪‬ﻞ ﺷﻬﻮﺍﺕ ﺍﻟﺪﻧﻴﺎ ﻭﻟﺬﺍﺋﺬ ﺍﻟﺤﻴﺎﺓ‪..‬‬
‫ﺃﺑﻴﺾ‪ ،‬ﻓﺴﺄﻟﻪ ﺍﻷﺏ‪ :‬ﻣﻦ ﺃﻧﺖ؟‪.‬‬
‫َ‬ ‫ﺣﺘﻰ ﺍﻟﺘﻘﻮﺍ ﺷﺨﺼ ًﺎ ﻳﻠﺒﺲ ﺭﺩﺍﺀ‬
‫ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺍﻟﺪ‪ ‬ﻳﻦ‪..‬‬
‫ﻓﻘﺎﻝ ﺍﻷﺏ ﻭﺍﻟﺰﻭﺟﺔ ﻭﺍﻷﻭﻻﺩ ﻓﻲ ﺻﻮﺕ ﻭﺍﺣﺪ‪ :‬ﻟﻴﺲ ﻫﺬﺍ ﻭﻗﺘﻪ‪..‬‬
‫ﻧﺤﻦ ﻧﺮﻳﺪ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺘﺎﻋﻬــﺎ‪ ..‬‬
‫ﻭﺍﻟﺪﻳﻦ ﺳﻴﺤﺮﻣﻨﺎ ﻣﻨﻬــﺎ‪ ..‬ﺳﻴﻘﻴﺪﻧﺎ ﺑﺘﻌﺎﻟﻴﻤﻪ‬
‫ﻭﻳﺘﻌﺒﻨﺎ ﺑﺤﺪﻭﺩﻩ‪..‬‬

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 ‫ﻓﻬﺬﺍ ﺣﻼﻝ ﻭﻫﺬﺍ ﺣﺮﺍﻡ‪ ..‬ﻭﻫﻨﺎ ﺻﻼﺓ‪ ..‬ﻭﻫﻨﺎﻙ ﺻﻴﺎﻡ!‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٤١‬‬

‫ﻭﻳﻤﻜﻨﻨﺎ ﺃﻥ ﻧﺮﺟﻊ ﺇﻟﻴﻪ ﺑﻌﺪ ﺃﻥ ﻧﺴﺘﻤﺘﻊ ﺑﺎﻟﺪﻧﻴﺎ ﻭﻣﺎ ﻓﻴﻬﺎ‪..‬‬

‫ﺗﺮﻛﻮﻩ ﻭﺳﺎﺭﺕ ﺍﻟﺴﻴﺎﺭﺓ ﺗﻜﻤﻞ ﺭﺣﻠﺘﻬﺎ‪ ..‬ﻭﻓﺠﺄﺓ ﻭﺟﺪﻭﺍ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ﻧﻘﻄﺔ‬
‫ﺗﻔﺘﻴﺶ ﻭﻛﻠﻤﺔ »ﻗﻒ«‪..‬‬
‫ﻭﺟﺪﻭﺍ ﺭﺟﻼً ﻳﺸﻴﺮ ﻟﻸﺏ ﺃﻥ ﻳﻨﺰﻝ ﻭﻳﺘﺮﻙ ﺍﻟﺴﻴﺎﺭﺓ‪..‬‬
‫ﻗﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﺍﻧﺘﻬﺖ ﺍﻟﺮﺣﻠﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻚ‪ ..‬ﻭﻋﻠﻴﻚ ﺃﻥ ﺗﻨﺰﻝ ﻭﺗﺬﻫﺐ ﻣﻌﻲ‪.‬‬
‫َﻭ َﺟ َﻢ ﺍﻷﺏ ﻓﻲ ﺫﻫﻮﻝ ﻭﻟﻢ ﻳﻨﻄﻖ‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺮﺟﻞ‪ :‬ﺃﻧﺎ ﺃﻓﺘﺶ ﻋﻦ »ﺍﻟﺪﻳﻦ«‪ ..‬ﻫﻞ ﻣﻌﻚ ﺍﻟﺪﻳﻦ؟‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻷﺏ‪ :‬ﻻ‪ ..‬ﺗﺮﻛﺘﻪ ﻋﻠﻰ ُﺑﻌﺪ ﻣﺴﺎﻓﺔ ﻗﻠﻴﻠﺔ‪ ..‬ﻓﺪﻋﻨﻲ ﺃﺭﺟﻊ ﻭﺁﺗﻲ ﺑﻪ‪.‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﻧﻚ ﻟﻦ ﺗﺴﺘﻄﻴﻊ ﻓﻌﻞ ﻫﺬﺍ‪ ..‬ﻓﺎﻟﺮﺣﻠﺔ ﺍﻧﺘﻬﺖ ﻭﺍﻟﺮﺟﻮﻉ ﻣﺴﺘﺤﻴﻞ !‪.‬‬
‫ﻓﻘﺎﻝ ﺍﻷﺏ‪ :‬ﻭﻟﻜﻦ ﻣﻌﻲ ﻓــﻲ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻟﻤﺎﻝ ﻭﺍﻟﺴﻠﻄﺔ ﻭﺍﻟﻤﻨﺼﺐ ﻭﺍﻟﺰﻭﺟﺔ‬
‫ﻭﺍﻷﻭﻻﺩ ﻭ‪ ..‬ﻭ‪..‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺮﺟﻞ‪ :‬ﺇﻧﻬﻢ ﻟﻦ ﻳﻐﻨﻮﺍ ﻋﻨﻚ ﻣﻦ ﺍﷲ ﺷﻴﺌ ًﺎ‪ ..‬ﺳﺘﺘﺮﻙ ﻛﻞ ﻫﺬﺍ‪ ..‬ﻭﻣﺎ‬
‫ﻛﺎﻥ ﻟﻴﻨﻔﻌﻚ ﺇﻻ ‪‬‬
‫ﺍﻟﺪﻳﻦ ﺍﻟﺬﻯ ﺗﺮﻛ َﺘﻪ ﻓﻲ ﺍﻟﻄﺮﻳﻖ‪ ..‬ﻓﺴﺄﻟﻪ ﺍﻷﺏ‪ :‬ﻣﻦ ﺃﻧﺖ؟‪.‬‬
‫ﻛﻨﺖ ﻏﺎﻓﻼً ﻋﻨﻪ ﻭﻟﻢ ﺗﺤﺴﺐ ﺣﺴﺎﺑﻪ‪..‬‬
‫َ‬ ‫ﻗﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﺃﻧﺎ ﺍﻟﻤﻮﺕ ﺍﻟﺬﻱ‬
‫ﻧﻈﺮ ﺍﻷﺏ ﻟﻠﺴﻴﺎﺭﺓ‪ ..‬ﻓﻮﺟﺪ ﺯﻭﺟﺘﻪ ﺗﻘﻮﺩ ﺍﻟﺴﻴﺎﺭﺓ ﺑﺪﻻً ﻣﻨﻪ‪..‬‬
‫ﻭﺍﻧﻄﻠﻘﺖ ﺍﻟﺴﻴﺎﺭﺓ ﺗﻜﻤﻞ ﺭﺣﻠﺘﻬﺎ‪ ..‬ﻭﻓﻴﻬــﺎ ﺍﻷﻭﻻﺩ ﻭﺍﻟﻤﺎﻝ ﻭﺍﻟﺴﻠﻄﺔ‪ ..‬ﻭﻟﻢ‬
‫ﻳﻨﺰﻝ ﻣﻌﻪ ﺃﺣﺪ !‪..‬‬
‫ﻓﻴﺮﺟﻊ ﺍﺛﻨﺎﻥ ﻭﻳﺒ َﻘﻰ ﻣﻌﻪ ﻭﺍﺣﺪٌ ‪:‬‬
‫ُ‬ ‫ﺖ ﺛﻼﺛ ٌﺔ‪،‬‬‫ﺍﻟﻤﻴ َ‬
‫»ﻳﺘﺒ ُﻊ ‪‬‬
‫· ﻳﻘﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﮊ ‪َ :‬‬
‫ﻳﺘﺒﻌﻪ ﺃﻫﻠُﻪ ﻭﻣﺎﻟُﻪ ﻭﻋﻤﻠُﻪ‪ ،‬ﻓﻴﺮﺟ ِ ُﻊ ﺃﻫﻠُﻪ ﻭﻣﺎﻟُﻪ ﻭﻳﺒ َﻘﻰ ﻋﻤﻠُﻪ«)‪.(١‬‬
‫ُ‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪kGQòY ..kGQòY‬‬
‫‪542 á∏«∏dG‬‬

‫ﻓﻤﺤﺒﺔ ﺍﷲ‪ ..‬ﺗﺠﺬﺑﻨﺎ ﻓﻮﻕ ﻛﻞ ﺟﺎﺫﺑﻴﺔ !‪..‬‬

‫· ﻋﺬﺭﺍً‪ ..‬ﺩﻱ ﻛﺎﺭﺕ ! ﺗﻘﻮﻝ‪» :‬ﺃﻧﺎ ﺃﻓﻜﺮ‪ ..‬ﺇﺫﻥ ﺃﻧﺎ ﻣﻮﺟﻮﺩ«!‪.‬‬
‫ﻭﻟﻢ ﺗﻌﻠﻢ ﺃﻥ ﺍﻹﻳﻤﺎﻥ ﺑﺎﷲ ﻫﻮ ﺳﺮ ﺍﻟﻮﺟﻮﺩ !‪..‬‬
‫ﺍﻛﺘﺸﻔﺖ ﺍﻟﻤﺼﺒﺎﺡ‪..‬‬
‫َ‬ ‫· ﻋﺬﺭﺍً‪ ..‬ﺃﺩﻳﺴﻮﻥ !‪..‬‬
‫ﻭﻟﻜﻦ‪ ..‬ﻟﻢ ﺗﻜﺘﺸﻒ ﺃﻥ ﺍﷲ ﻧﻮﺭ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ !‪..‬‬
‫· ﻋﺬﺭﺍً‪ ..‬ﺃﻓﻼﻃﻮﻥ )ﺻﺎﺣﺐ ﻛﺘﺎﺏ‪ :‬ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﻔﺎﺿﻠﺔ(!‪..‬‬
‫ﻓﺞ ﻋﻤﻴﻖ‪ ..‬ﻫﻲ ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﻔﺎﺿﻠﺔ !‪..‬‬
‫ﻓﻤﻜﺔ ﺍﻟﻤﻜﺮﻣﺔ ﻳﺄﺗﻴﻬﺎ ﺍﻟﻨﺎﺱ ﻣﻦ ﻛﻞ ‪‬‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻤﺆﻣﻦ ﺍﻟﺤﻘﻴﻘﻲ‪ ..‬ﺇﺫﺍ ﺗﻐﻠﻐﻞ ﺍﻹﻳﻤﺎﻥ ﻓﻲ ﻗﻠﺒﻪ ﻭﺍﺳﺘﻤﻜﻦ‪..‬‬
‫ﻇﻬﺮ ﺫﻟﻚ ﻋﻠﻰ ﺳﻠﻮﻛﻪ ﻛﻠﻪ‪..‬‬
‫ﻓﺈﺫﺍ ﺗﻜﻠ‪‬ﻢ ﻛﺎﻥ ﻭﺍﺛﻘ ًﺎ ﻣﻦ ﻗﻮﻟﻪ‪..‬‬
‫ﻭﺇﺫﺍ ﺍﺷﺘﻐﻞ ﻛﺎﻥ ﻣﺘﻘﻨ ًﺎ ﻋﻤﻠﻪ‪..‬‬
‫ﻭﺣﻴﺜﻤﺎ ﺍﺗ‪‬ﺠﻪ ﻛﺎﻥ ﻭﺍﺿﺤ ًﺎ ﻓﻲ ﻫﺪﻓﻪ‪..‬‬
‫ﻗﻠ‪‬ﻤﺎ ﻳﻌﺮﻑ ﺍﻟﺘﺮﺩﺩ ﺇﻟﻰ ﻧﻔﺴﻪ ﺳﺒﻴﻼً‪..‬‬
‫ﻭﻗﻠﻤﺎ ﺗﺰﺣﺰﺣﻪ ﺍﻟﻌﻮﺍﺻﻒ ﻋﻦ ﻣﻮﻗﻔﻪ‪..‬‬
‫ﻭﻟﻦ ﺗﻜﻮﻥ ﻣﺘﺪﻳ‪‬ﻨ ًﺎ ﺇﻻ ﺑﺴﻼﺡ ﺍﻟﻌﻠﻢ‪..‬‬
‫ﻓﺎﷲ ﻻ ُﻳﻌﺒﺪ ﺑﺎﻟﺠﻬﻞ‪..‬‬

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 ‫· ﻳﻘﻮﻝ ﻣﺤﻤﺪ ﺑﻦ ﻓﻀﻞ‪:‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٤٢‬‬

‫»ﺫﻫﺎﺏ ﺍﻹﺳﻼﻡ ﻋﻠﻰ ﻳﺪ ﺃﺭﺑﻌﺔ ﺃﺻﻨﺎﻑ‪:‬‬

‫ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻓﺈﻧﻪ‬
‫ّ‬ ‫ـ ﺻﻨﻒ‪ :‬ﻻ ﻳﻌﻤﻠﻮﻥ ﺑﻤــﺎ ﻳﻌﻠﻤﻮﻥ‪)..‬ﻭﻫﻮ ﺃﺧﻄﺮ ﺷﻲﺀ ﻋﻠــﻰ‬
‫ُﺣ ّﺠﺔ ﻋﻠﻴﻬﻢ ﻓﻲ ﻛ ‪‬ﻞ ﻧﻘﻴﺼﺔ(‪..‬‬
‫ـ ﻭﺻﻨﻒ‪ :‬ﻳﻌﻤﻠﻮﻥ ﺑﻤﺎ ﻻ ﻳﻌﻠﻤﻮﻥ‪) ..‬ﻭﻫﻮ ﺍﻟﻌﺎﺑﺪ ﺍﻟﺠﺎﻫﻞ(‪.‬‬
‫ﺍﻟﺴﺎﺋﻤﺔ(‪.‬‬
‫ـ ﻭﺻﻨﻒ‪ :‬ﻻ ﻳﻌﻠﻤﻮﻥ ﻭﻻ ﻳﻌﻤﻠﻮﻥ‪) ..‬ﻭﻫﻢ ﻛﺎﻷﻧﻌﺎﻡ ّ‬
‫‪‬‬
‫ﺍﻟﺘﻌﻠﻢ‪) ..‬ﻭﻫﻢ ُﻧ ‪‬ﻮﺍﺏ ﺇﺑﻠﻴﺲ ﻓﻲ ﺍﻷﺭﺽ(«‪.‬‬ ‫ـ ﻭﺻﻨﻒ‪ :‬ﻳﻤﻨﻌﻮﻥ ﺍﻟ ّﻨﺎﺱ ﻣﻦ‬
‫ﻭﺃﻗﻮﻝ‪ :‬ﻧﻌﻮﺫ ﺑﺎﷲ ﺃﻥ ﻧﻜﻮﻥ ﻣﻨﻬﻢ !‪..‬‬
‫· ﻭﻗﺪ ﻳﺒﻨﻲ ﺍﻟﻔﻴﻠﺴﻮﻑ ﺩﻭﻟﺔ ﻓﻲ ﺍﻟﻬﻮﺍﺀ‪..‬‬
‫ﻭﻗﺪ ﻳﺒﻨﻲ ﺍﻟﺮﻭﺍﺋﻲ ﺩﻭﻟﺔ ﺗﺤﺖ ﺍﻟﻤﺎﺀ‪..‬‬
‫ﺃﻣﺎ ﺍﻟﻤﺆﻣﻦ ﻓﻴﻨﺸﺊ ﺷﺠﺮﺓ ﻣﻦ ﺍﻹﻳﻤﺎﻥ‪..‬‬
‫ﺃﺻﻠﻬﺎ ﺛﺎﺑﺖ‪ ..‬ﻭﻓﺮﻋﻬﺎ ﻓﻲ ﺍﻟﺴﻤﺎﺀ‪..‬‬

‫٭٭٭‬

‫‪371‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪¢ùØædG ™e áØbh‬‬
‫‪543 á∏«∏dG‬‬

‫· ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﺣﺎﻣﺪ ﺍﻟﻐﺰﺍﻟﻲ ﻓﻲ »ﺍﻹﺣﻴﺎﺀ« )ﺑﺘﺼﺮﻑ(‪:‬‬

‫ﺍﻟﻨﺎﺱ ﻫﻠﻜﻰ‪ ..‬ﺇﻻ ﺍﻟﻌﺎﻟﻤﻴﻦ‪..‬‬
‫ﻭﺍﻟﻌﺎﻟﻤﻮﻥ ﻫﻠﻜﻰ‪ ..‬ﺇﻻ ﺍﻟﻌﺎﻣﻠﻴﻦ‪..‬‬
‫ﻭﺍﻟﻌﺎﻣﻠﻮﻥ ﻫﻠﻜﻰ‪ ..‬ﺇﻻ ﺍﻟﻤﺨﻠﺼﻴﻦ‪..‬‬
‫ﻭﺍﻟﻤﺨﻠﺼﻮﻥ ﻋﻠﻰ ﺧﻄﺮ ﻋﻈﻴﻢ !‪..‬‬
‫ﻓﺎﻟﻌﻤﻞ ﺑﻐﻴﺮ ّﻧﻴﺔ‪ ..‬ﻋﻨﺎﺀ‪..‬‬
‫ﻭﺍﻟﻨﻴﺔ ﺑﻐﻴﺮ ﺇﺧﻼﺹ‪ ..‬ﺭﻳﺎﺀ‪..‬‬
‫ﻭﺍﻹﺧﻼﺹ ﻣﻦ ﻏﻴﺮ ﺻﺪﻕ‪ ..‬ﻫﺒﺎﺀ‪..‬‬
‫· ﻛﺎﻥ ﻫﻨﺎﻙ ﻋﺠﻮﺯ ﻳﺴﻴﺮ ﻓﻲ ﺃﺣﺪ ﺍﻟﻄﺮﻗﺎﺕ ﻣﺘﻜﺌ ًﺎ ﻋﻠﻰ ﻋﺼﺎﻩ‪..‬‬
‫ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻌﺼﺎ ﻣﻦ ﺃﻏﻠﻰ ﻣﺎ ﻳﻤﻠﻚ‪..‬‬
‫ﻓﻠﻤﺎ ﺭﺁﻩ ﺃﺣﺪ ﺍﻷﻣﺮﺍﺀ ﺃﻋﺠﺒﺘﻪ ﺍﻟﻌﺼﺎ‪ ..‬ﻓﺴﺄﻟﻪ ﺇﻳﺎﻫﺎ‪..‬‬
‫ﺃﻋﻄﻰ ﺍﻟﻌﺠﻮﺯُ ﺍﻟﻌﺼﺎ ﻟﻸﻣﻴﺮ ﻭﻫﻮ ﻳﺸﻌﺮ ﺑﺎﻟﺰﻫﻮ ﻭﺍﻟﻔﺨﺮ‪ ..‬ﻭﺃﻋﺠﺒﻪ ﺃﻥ ﻳﺮﺍﻩ‬
‫ﺍﻟﻨﺎﺱ ﻭﻫﻮ ﻳﻬﺪﻳﻬﺎ ﻟﻸﻣﻴﺮ‪..‬‬
‫ﻭﺑﻌﺪ ﺃﻥ ﺍﻧﺼﺮﻑ ﺍﻷﻣﻴﺮ ﺟﻠﺲ ﺍﻟﻌﺠﻮﺯ ﻳﺒﻜﻲ‪..‬‬
‫ﻓﻘﻴﻞ ﻟﻪ‪ :‬ﻣﺎ ﻳﺒﻜﻴﻚ؟ ﻗﺎﻝ‪ :‬ﺧﺴﺮﺕ ﺍﻷﺟﺮ ﻭﺧﺴﺮﺕ ﺍﻟﻌﺼﺎ !‪.‬‬
‫· ﻳﻘﻮﻝ ﺃﺣﻤﺪ ﺑﻦ ﺣﺮﺏ ‪: 5‬‬
‫»ﻋﺒﺪﺕ ﺍﷲ ﺧﻤﺴﻴﻦ ﺳﻨﺔ‪ ..‬ﻓﻤﺎ ﻭﺟﺪﺕ ﺣﻼﻭﺓ ﺍﻟﻌﺒﺎﺩﺓ ﺣﺘﻰ ﺗﺮﻛﺖ ﺛﻼﺛﺔ ﺃﺷﻴﺎﺀ‪:‬‬
‫ُ‬

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 ‫ﻗﺪﺭﺕ ﺃﻥ ﺃﺗﻜﻠ‪‬ﻢ ﺑﺎﻟﺤﻖ‪..‬‬
‫ُ‬ ‫ﺗﺮﻛﺖ ﺭﺿﺎ ﺍﻟﻨﺎﺱ ﺣﺘﻰ‬
‫ُ‬ ‫ـ‬
‫اﻟﻠﻴﻠﺔ ‪٥٤٣‬‬

‫ﻭﺗﺮﻛﺖ ﺻﺤﺒﺔ ﺍﻟﻔﺎﺳﻘﻴﻦ ﺣﺘﻰ ﻭﺟﺪﺕ ﺻﺤﺒﺔ ﺍﻟﺼﺎﻟﺤﻴﻦ‪..‬‬

‫ُ‬ ‫ـ‬
‫ﻭﺗﺮﻛﺖ ﺣﻼﻭﺓ ﺍﻟﺪﻧﻴﺎ ﺣﺘﻰ ﻭﺟﺪﺕ ﺣﻼﻭﺓ ﺍﻵﺧﺮﺓ«)‪..(١‬‬
‫ُ‬ ‫ـ‬
‫· ﻭﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ‪: ƒ‬‬
‫ﻮﻉ ‪‬ﺇﻻ ﻟِﻘ َْﺴ َﻮﺓِ ﺍﻟ ُﻘ ُﻠﻮﺏِ‪..‬‬ ‫»ﻣﺎ َﺟ ‪‬ﻔﺖِ ‪‬‬
‫ﺍﻟﺪ ُﻣ ُ‬ ‫َ‬
‫ﻮﺏ ‪‬ﺇﻻ ﻟِﻜَ ْﺜﺮﺓِ ‪‬‬
‫ﺍﻟﺬﻧﻮﺏِ‪.«..‬‬ ‫ِ‬
‫ﻭﻣﺎ ﻗ ََﺴﺖ ﺍﻟ ُﻘ ُﻠ ُ‬
‫َ‬ ‫َ‬
‫ﺍﺳﺘﻬﺎﻧﺔ ّ‬
‫ﺑﻌﻼﻡ ﺍﻟﻐﻴﻮﺏ‪..‬‬ ‫ً‬ ‫ﻭﺃﺿﻴﻒ‪ :‬ﻭﻣﺎ ﻛﺜﺮﺕ ﺍﻟﺬﻧﻮﺏ‪ ..‬ﺇﻻ‬

‫٭٭٭‬

‫)‪ (١‬ﺳﻴﺮ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ‪.٣٤ / ١١ :‬‬

‫‪373‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪¿BGô≤dG ÖFÉéY øe‬‬
‫‪544 á∏«∏dG‬‬

‫· ﻣﻦ ﻋﺠﺎﺋﺐ ﻛﺘﺎﺑﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﻛﺘﺎﺑﺔ ﻛﻠﻤﺔ )ﺭﺀﺍ( ﻭ)ﺭﺃﻯ(‪:‬‬

‫ﻓﻔﻲ ﺍﻟﻤﺼﺤﻒ ﺍﻟﺸﺮﻳﻒ ﻧﺠﺪ ﻛﻠﻤــﺔ )ﺭﺀﺍ( ﻗﺪ ﻭﺭﺩﺕ ﺇﺣﺪﻯ ﻋﺸﺮﺓ ﻣﺮﺓ‪،‬‬
‫ﻭﺁﺧﺮﻫﺎ ﺃﻟﻒ‪..‬‬
‫ﺑﻴﻨﻤﺎ ﻭﺭﺩﺕ ﻛﻠﻤﺔ )ﺭﺃﻯ( ﻣﺮﺗﻴﻦ ﻓﻘﻂ‪ ،‬ﻭﺁﺧﺮﻫﺎ ﺣﺮﻑ ﺍﻟﻴﺎﺀ‪..‬‬
‫ﻭﺣﻴﻦ ﻧﺘﺪﺑﺮ ﺍﻵﻳﺎﺕ ﺍﻟﺘﻲ ﻭﺭﺩﺕ ﻓﻴﻬﺎ ﻛﻠﻤــﺔ )ﺭﺀﺍ( ﺑﺤﺮﻑ ﺍﻷﻟﻒ‪ ..‬ﻧﺠﺪ‬
‫ﺃﻧﻬﺎ ﻛﻠﻬﺎ ﺭﺅﻳﺔ ﺑﺼﺮﻳﺔ‪:‬‬
‫﴿ < = > ? @ ‪] ﴾ A‬ﺍﻷﻧﻌﺎﻡ‪.[٧٦ :‬‬
‫﴿ ® ¯ ‪] ﴾ ³ ² ± °‬ﻳﻮﺳﻒ‪.[٢٨ :‬‬
‫ﻭﻧﻈﺮ ًﺍ ﻷﻥ ﺍﻟﺮﺅﻳﺔ ﺑﺼﺮﻳﺔ‪ ،‬ﺟﺎﺀﺕ ﻧﻬﺎﻳﺔ ﻛﻠﻤــﺔ )ﺭﺀﺍ( ﺑﺎﻷﻟﻒ؛ ﻟﺘﺪﻝ ﻋﻠﻰ‬
‫ﻭﺟﻮﺩ ﺣﺎﺟﺰ ﻟﻠﺮﺅﻳﺔ‪ ..‬ﺃﻭ ﺣﺪﻭﺩ ﻟﻬﺎ‪ ..‬ﻓﻼ ﻧﺮﻯ ﺇﻻ ‪ ‬ﻟﻤﺴﺎﻓﺎﺕ ﻣﻌﻴﻨﺔ !‪..‬‬
‫ﻏﻴﺮ ﺃﻧﻪ ﺣﻴﻦ ﻳﺘﻜﻠﻢ ﺍﻟﻘــﺮﺁﻥ ﻋﻦ ﺭﺅﻳﺔ ﺍﻟﺒﺼﻴﺮﺓ ﺍﻟﻨﺎﻓــﺬﺓ ﺃﻭ ﺭﺅﻳﺔ ﺍﻟﻔﺆﺍﺩ‪..‬‬
‫ﺗﺄﺗﻲ ﻛﻠﻤﺔ )ﺭﺃﻯ( ﻭﻗﺪ ﺍﻧﺘﻬﺖ ﺑﺤﺮﻑ ﺍﻟﻴﺎﺀ ﺍﻟﺬﻱ ﻳﻮﺣﻲ ﺑﺎﻻﻣﺘﺪﺍﺩ‪.‬‬
‫ﻭﺟــﺎﺀﺕ ﺑﻬﺬﺍ ﺍﻟﺸﻜﻞ ﻓــﻲ ﻣﻮﺿﻌﻴﻦ ﺍﺛﻨﻴــﻦ ﻓﻘﻂ ﻣﻦ ﺍﻟﻘــﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‪..‬‬
‫ﺧﺎﺻﻴﻦ ﺑﺎﻟﺮﺳــﻮﻝ ﮊ ‪ ..‬ﺣﻴﻨﻤﺎ ﺑﻠﻎ ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﻌﻠــﻰ ﻭﺳﺪﺭﺓ ﺍﻟﻤﻨﺘﻬﻰ‪..‬‬
‫ْ‬
‫ﺣﻴــﺚ ﻛﺎﻧﺖ ﺍﻟﺮﺅﻳﺔ ﺍﻟﺤﻘﺔ ﺑــﻼ ﺣﺪﻭﺩ‪ ..‬ﻭﺭﺃﻯ ﻣﻦ ﺁﻳــﺎﺕ ﺭﺑﻪ ﺍﻟﻜﺒﺮﻯ‪..‬‬
‫ﻭﺫﻟﻚ ﻓﻰ ﺳﻮﺭﺓ ﺍﻟﻨﺠﻢ‪ ..‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪:‬‬
‫﴿ ‪] ﴾ V U T S R‬ﺍﻟﻨﺠﻢ‪.[١١ :‬‬
‫﴿‪] ﴾ { z y x w v‬ﺍﻟﻨﺠﻢ‪.[١٨ :‬‬

‫‪374‬‬
 ‫ﺍﻟﺴ َﻨﺔ ﻭﺍﻟﻌﺎﻡ؟‪:‬‬
‫· ﻣﺎ ﺍﻟﻔﺮﻕ ﺑﻴﻦ ‪‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٤٤‬‬

‫ﻗــﺎﻝ ﺗﻌﺎﻟــﻰ‪Ä Ã Â Á À ¿ ¾ ½ ¼ » º ﴿ :‬‬

‫‪] ﴾ Å‬ﺍﻟﻌﻨﻜﺒﻮﺕ‪.[١٤ :‬‬
‫ﻛﺎﻥ ﻣﻦ ﺍﻟﻤﻤﻜﻦ ﺃﻥ ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﻟﻰ‪ :‬ﺗﺴﻌﻤﺌﺔ ﻭﺧﻤﺴﻮﻥ ﺳﻨﺔ !‪.‬‬
‫ﻓﻠﻤﺎﺫﺍ ﻗﺎﻝ‪ :‬ﺃﻟﻒ ﺳﻨﺔ ﺇﻻ ﺧﻤﺴﻴﻦ ﻋﺎﻣ ًﺎ ؟‪.‬‬
‫ﺇﻥ ﻟﻔﻆ »ﺳﻨﺔ« ُﺗﻄﻠﻖ ﻋﻠﻰ ﺍﻷﻳﺎﻡ ﺍﻟﺸﺪﻳﺪﺓ ﺍﻟﺼﻌﺒﺔ!‪..‬‬
‫ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ‪] ﴾ R Q P O ﴿ :‬ﻳﻮﺳﻒ‪.[٤٧ :‬‬
‫ﻭﻟﻔﻆ »ﻋﺎﻡ« ﻳﻄﻠﻖ ﻋﻠﻰ ﺍﻷﻳﺎﻡ ﺍﻟﺴﻬﻠﺔ‪ ..‬ﺃﻳﺎﻡ ﺍﻟﺮﺧﺎﺀ ﻭﺍﻟﻨﻌﻴﻢ‪..‬‬
‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪] ﴾ u t s r q p o n m ﴿ :‬ﻳﻮﺳﻒ‪.[٤٩ :‬‬
‫ﻭﺑﺬﻟﻚ ﻳﻜﻮﻥ ﺳﻴﺪﻧﺎ ﻧﻮﺡ ﻗﺪ ﻟﺒﺚ ﺃﻟﻒ ﺳﻨﺔ ﺷﻘﺎﺀ ﺇﻻ ﺧﻤﺴﻴﻦ ﻋﺎﻣ ًﺎ‪..‬‬
‫ﻭﻟﻬﺬﺍ‪ ..‬ﻣﻦ ﺍﻷﻓﻀﻞ ﺃﻥ ﺗﻘﻮﻝ‪» :‬ﻛﻞ ﻋﺎﻡ ﻭﺃﻧﺖ ﺑﺨﻴﺮ«‪.‬‬
‫ﻭﻟﻴﺲ ﻛﻤﺎ ﻳﻘﺎﻝ‪» :‬ﻛﻞ ﺳﻨﺔ ﻭﺃﻧﺖ ﻃﻴﺐ«‪.‬‬

‫٭٭٭‬

‫‪375‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪á∏Ä°SC’G ∞°ûc º∏u ©e‬‬
‫‪545 á∏«∏dG‬‬

‫· ﻣﻌﻠﻢ ﻛﺸﻒ ﺃﺳﺌﻠﺔ ﺍﻻﻣﺘﺤﺎﻥ‪ ..‬ﻭﻣﻊ ﺫﻟﻚ ﺭﺳﺐ ﺍﻟﻜﺜﻴﺮ !‪..‬‬

‫ﻗﺎﻡ ﻫﺬﺍ ﺍﻟﻤﻌﻠﻢ ﺑﺘﻮﺯﻳﻊ ﺍﻷﺳﺌﻠﺔ ﻋﻠﻰ ﺗﻼﻣﻴﺬﻩ ﻗﺒﻞ ﺍﻻﻣﺘﺤﺎﻥ‪..‬‬
‫ﺃﺧﺒﺮﻫﻢ ﺃﻥ ﻫﺬﻩ ﺍﻷﺳﺌﻠﺔ ﺳﻮﻑ ﺗﺄﺗﻴﻬﻢ ﻓﻲ ﺍﻻﺧﺘﺒﺎﺭ‪ ..‬ﻭﺃﻧﻬﺎ ﺳﺒﻌﺔ ﺃﺳﺌﻠﺔ‪..‬‬
‫ﺛﻼﺛﺔ ﻓﻲ ﺍﻟﻔﺘﺮﺓ ﺍﻷﻭﻟﻰ‪ ..‬ﻭﺃﺭﺑﻌﺔ ﻓﻲ ﺍﻟﻔﺘﺮﺓ ﺍﻟﺜﺎﻧﻴﺔ‪..‬‬
‫ﻭﺗﻌ ‪‬ﻬﺪ ﻟﻬــﻢ ﺃﻥ ﻫﺬﻩ ﻫﻲ ﺍﻷﺳﺌﻠﺔ ﺍﻟﻤﻄﻠﻮﺑﺔ ﻓــﻲ ﺍﻻﻣﺘﺤﺎﻥ‪ ..‬ﻭﻟﻦ ﻳﺤﺼﻞ‬
‫ﻓﻴﻬﺎ ﺗﻐﻴﻴﺮ ﺃﻭ ﺗﺒﺪﻳﻞ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺍﻟﻈﺮﻭﻑ !‪.‬‬
‫ﻭﻟﻜﻦ ﺍﻟﻄﻼﺏ ﻣﻊ ﻛﺸﻒ ﻫﺬﻩ ﺍﻷﺳﺌﻠﺔ ﺍﻧﻘﺴﻤﻮﺍ ﺇﻟﻰ ﻓﺌﺘﻴﻦ‪:‬‬
‫ﻓﺌﺔ ّ‬
‫ﻛﺬﺑ ْﺘﻪ‪ ..‬ﻭﻓﺌﺔ ﺻﺪﻗ ْﺘﻪ‪..‬‬
‫ﺻﺪﻗﻮﻩ ﺍﻧﻘﺴﻤﻮﺍ ﺃﻳﻀ ًﺎ ﺇﻟﻰ ﻓﺌﺘﻴﻦ‪:‬‬
‫ﻭﺍﻟﺬﻳﻦ ّ‬
‫ﻓﺌﺔ ﺣﻔﻈﺖِ ﺍﻷﺳﺌﻠﺔ ﻭﻭﻋ ْﺘﻬﺎ‪ ..‬ﻓﻔﺎﺯﻭﺍ ﻓﻲ ﺍﻟﻔﺘــﺮﺓ ﺍﻷﻭﻟﻰ‪ ..‬ﻭﻫﻢ ﻳﻨﺘﻈﺮﻭﻥ‬
‫ﺍﻟﻔﺘﺮﺓ ﺍﻟﺜﺎﻧﻴﺔ‪..‬‬
‫ﻭﻓﺌﺔ ﻗﺎﻟﺖ‪ :‬ﺇﺫﺍ ﻗﺮﺏ ﺍﻻﻣﺘﺤﺎﻥ ﺣﻔﻈﻨﺎﻫــﺎ ﻭﺫﺍﻛﺮﻧﺎﻫﺎ‪ ..‬ﻓﺄﺩﺭﻛﻬﻢ ﺍﻻﻣﺘﺤﺎﻥ‬
‫ﻭﻫﻢ ﻋﻠﻰ ﻏﻴﺮ ﺍﺳﺘﻌﺪﺍﺩ ﻟﻪ‪..‬‬
‫· ﻓﻤﻦ ﻫﻮ ﻫﺬﺍ ﺍﻟﻤﻌﻠﻢ؟‪.‬‬
‫ﺇﻧﻪ ﺍﻟﻤﻌﻠﻢ ﺍﻷﻛﺒﺮ ﻣﺤﻤﺪ ﮊ ‪..‬‬
‫ﺣﺬﺭﻧﺎ ﻣﻦ ﺍﻻﻣﺘﺤﺎﻥ‪ ..‬ﺑﻞ ﻭﺳ ‪‬ﻬﻞ ﻋﻠﻴﻨﺎ ﺍﻷﻣــﺮ ﻓﻜﺸﻒ ﻟﻨﺎ ﺍﻷﺳﺌﻠﺔ ﺣﺘﻰ‬‫ّ‬
‫ﻧﺴﺘﻌﺪ ﻟﻪ‪..‬‬

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 ‫ﻓﻜﻞ ﺇﻧﺴــﺎﻥ ُﻳﺴﺄﻝ ﺳﺒﻌﺔ ﺃﺳﺌﻠﺔ‪ ،‬ﻋﻠــﻰ ﻓﺘﺮﺗﻴﻦ‪ :‬ﺛﻼﺛﺔ ﺃﺳﺌﻠــﺔ ﻓﻲ ﺍﻟﻘﺒﺮ‪..‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٤٥‬‬

‫ﻭﺃﺭﺑﻌﺔ ﺃﺳﺌﻠﺔ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪.‬‬

‫· ﻓﺄﺳﺌﻠﺔ ﺍﻟﻘﺒﺮ ﺛﻼﺛﺔ‪َ :‬ﻣﻦ ﺭﺑﻚ؟ ﻣﺎ ﺩﻳﻨﻚ؟ ﻣﻦ ﻧﺒﻴﻚ؟‪..‬‬
‫ﺃﺳﺌﻠﺔ ﻳﺴﻴﺮﺓ ﻓﻮﻕ ﺍﻷﺭﺽ‪ ..‬ﻟﻜﻨﻬﺎ ﻋﺴﻴﺮﺓ ﺗﺤﺖ ﺍﻷﺭﺽ‪..‬‬
‫ﻓﻮﻕ ﺍﻷﺭﺽ‪ ..‬ﺍﻟﺠﻮﺍﺏ ﺳﻬﻞ‪ ..‬ﻳﻌﺮﻓﻪ ﺍﻟﺼﻐﻴﺮ ﻗﺒﻞ ﺍﻟﻜﺒﻴﺮ‪..‬‬
‫ﺃﻣﺎ ﺗﺤﺖ ﺍﻷﺭﺽ ﻓﻲ ﻇﻠﻤﺎﺕ ﺍﻟﻘﺒﻮﺭ ﻭﻭﺣﺸﺘﻬﺎ ﻓﻬﻨﺎﻙ ﺗﻄﻴﺶ ﺍﻟﻌﻘﻮﻝ‪..‬‬
‫· ﺛﻢ ﺗﺄﺗﻲ ﺍﻷﺳﺌﻠﺔ ﺍﻷﺭﺑﻌﺔ ﻓﻲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺍﻟﻌﻈﻴﻢ ﻓﻴﺴﺄﻝ ﻛﻞ ﺇﻧﺴﺎﻥ ﺃﺭﺑﻌﺔ‬
‫ﺃﺳﺌﻠﺔ‪..‬‬
‫ﺃﺧﺒﺮ ﻋﻨﻬﺎ ﮊ ﺑﻘﻮﻟﻪ‪» :‬ﻻ ﺗــﺰﻭﻝ ﻗﺪﻣﺎ ﻋﺒﺪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣــﺔ ﺣﺘﻰ ﻳﺴﺄﻝ ﻋﻦ‬
‫ﺃﺭﺑﻊ‪ :‬ﻋﻦ ﻋﻤﺮﻩ ﻓﻴﻢ ﺃﻓﻨﺎﻩ؟ ﻭﻋﻦ ﺷــﺒﺎﺑﻪ ﻓﻴﻢ ﺃﺑﻼﻩ؟ ﻭﻋﻦ ﻋﻠﻤﻪ ﻣﺎﺫﺍ ﻋﻤﻞ‬
‫ﺑﻪ؟ ﻭﻋﻦ ﻣﺎﻟﻪ ﻣﻦ ﺃﻳﻦ ﺍﻛﺘﺴﺒﻪ؟ ﻭﻓﻴﻢ ﺃﻧﻔﻘﻪ؟«‪.‬‬
‫ﺃﺳﺌﻠﺔ ﻋﻈﻴﻤﺔ ﺭﻫﻴﺒﺔ‪ ..‬ﺳﻮﻑ ُﻧﺴﺄﻝ ﻋﻨﻬﺎ ﺑﻴﻦ ﻳﺪﻱ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ‪..‬‬
‫· ﺃﺳﺌﻠﺔ ﻣﻜﺸﻮﻓﺔ ﺃﻣﺎﻡ ﺍﻟﺠﻤﻴﻊ‪..‬‬
‫ﻭﻟﻜﻦ ﺍﻟﺴﻌﻴﺪ ﻣﻦ ﻳﻮﻓﻖ ﻟﻠﻌﻤﻞ ﻋﻠــﻰ ﺿﻮﺋﻬﺎ‪ ..‬ﻟﻴﻮﻓﻖ ﺇﻟﻰ ُﺣﺴﻦ ﺍﻹﺟﺎﺑﺔ‬
‫ﻋﻨﻬﺎ‪.‬‬
‫ﻭﺷﺘﺎﻥ ﻣﺎ ﺑﻴﻦ ﺍﻣﺘﺤﺎﻥ ﺍﻵﺧﺮﺓ ﻭﺍﻣﺘﺤﺎﻧﺎﺕ ﺍﻟﺪﻧﻴﺎ‪..‬‬
‫ﻓﺎﻣﺘﺤﺎﻥ ﺍﻟﺪﻧﻴﺎ ﻳﻤﻜﻨﻚ ﺗﺪﺍﺭﻙ ﺍﻟﺮﺳﻮﺏ ﻓﻴﻪ ﻓﻲ ﻓﺼﻞ ﺁﺧﺮ‪..‬‬
‫❁‬ ‫ﺃﻣﺎ ﻓﻲ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻓﺎﻟﺨﺴﺎﺭﺓ ﺳﺎﺣﻘﺔ ﻣﺎﺣﻘﺔ‪N M L K ﴿ ..‬‬
‫‪] ﴾ Q P‬ﺍﻟﻘﺎﺭﻋﺔ‪ ٨ :‬ـ ‪..[٩‬‬

‫٭٭٭‬

‫‪377‬‬
 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪óªMCG ΩÉeE’Gh »©aÉ°ûdG ΩÉeE’G‬‬
‫‪546 á∏«∏dG‬‬

‫· ﺯﺍﺭ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ‪ 5‬ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ‪ 5‬ﺫﺍﺕ ﻳﻮﻡ ﻓﻲ ﺩﺍﺭﻩ‪..‬‬

‫ﻭﻛﺎﻧﺖ ﻟﻺﻣﺎﻡ ﺃﺣﻤﺪ ﺍﺑﻨﺔ ﺻﺎﻟﺤﺔ ﺗﻘﻮﻡ ﺍﻟﻠﻴﻞ ﻭﺗﺼﻮﻡ ﺍﻟﻨﻬﺎﺭ ﻭﺗﺤﺐ ﺃﺧﺒﺎﺭ‬
‫ﺍﻟﺼﺎﻟﺤﻴﻦ ﻭﺍﻷﺧﻴﺎﺭ‪ ..‬ﻭﺗﻮﺩ ﺃﻥ ﺗﺮﻯ ﺍﻟﺸﺎﻓﻌﻲ ﻟﺘﻌﻈﻴﻢ ﺃﺑﻴﻬﺎ ﻟﻪ‪..‬‬
‫ﻓﻠﻤﺎ ﺯﺍﺭﻫﻢ ﺍﻟﺸﺎﻓﻌﻲ ﻓﺮﺣﺖ ﺍﻟﺒﻨﺖ ﺑﺬﻟﻚ‪ ..‬ﻃﻤﻌ ًﺎ ﺃﻥ ﺗﺮﻯ ﺃﻓﻌﺎﻟﻪ ﻭﺗﺴﻤﻊ‬
‫ﻣﻘﺎﻟﻪ‪.‬‬
‫ﻭﺑﻌﺪﻣﺎ ﺗﻨﺎﻭﻝ ﻃﻌﺎﻡ ﺍﻟﻌﺸﺎﺀ ﻗﺎﻡ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﺇﻟﻰ ﺻﻼﺗﻪ ﻭﺫ ْﻛﺮﻩ‪..‬‬
‫ﻭﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ﻣﺴﺘﻠﻖ ٍ ﻋﻠﻰ ﻇﻬﺮﻩ‪ ..‬ﻭﺍﻟﺒﻨﺖ ﺗﺮﻗﺒﻪ ﺇﻟﻰ ﺍﻟﻔﺠﺮ‪..‬‬
‫ﻭﻓﻲ ﺍﻟﺼﺒﺎﺡ ﻗﺎﻟﺖ ﺑﻨﺖ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﻷﺑﻴﻬﺎ‪ :‬ﻳﺎ ﺃﺑﺘﺎﻩ ! ﺃﻫﺬﺍ ﻫﻮ ﺍﻟﺸﺎﻓﻌﻲ‬
‫ﻛﻨﺖ ﺗﺤﺪﺛﻨﻲ ﻋﻨﻪ؟!‪.‬‬
‫َ‬ ‫ﺍﻟﺬﻱ‬
‫ﻗﺎﻝ‪ :‬ﻧﻌﻢ ﻳﺎ ﺍﺑﻨﺘﻲ‪.‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﺳﻤﻌﺘﻚ ﺗﻌ ّﻈﻢ ﺍﻟﺸﺎﻓﻌــﻲ‪ ..‬ﻭﻣﺎ ﺭﺃﻳﺖ ﻟﻪ ﻫــﺬﻩ ﺍﻟﻠﻴﻠﺔ‪ ..‬ﻻ ﺻﻼﺓ‬
‫ﻭﻻ ﺫﻛﺮ ًﺍ ﻭﻻ ﻭﺭﺩﺍً!‪..‬‬
‫ﻻﺣﻈﺖ ﻋﻠﻴﻪ ﺛﻼﺛﺔ ﺃﻣﻮﺭ ﻋﺠﻴﺒﺔ‪ ..‬ﻗﺎﻝ‪ :‬ﻭﻣﺎ ﻫﻲ ﻳﺎ ﺑﻨﻴﺔ؟‪.‬‬
‫ُ‬ ‫ﻭﻗﺪ‬
‫ﻗﺎﻟﺖ‪ :‬ﺇﻧﻪ ﻋﻨﺪﻣﺎ ‪‬‬
‫ﻗﺪﻣﻨﺎ ﻟﻪ ﺍﻟﻄﻌﺎﻡ ﺃﻛﻞ ﻛﺜﻴﺮ ًﺍ ﻋﻠﻰ ﺧﻼﻑ ﻣﺎ ﺳﻤﻌﺘﻪ ﻋﻨﻪ‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺩﺧﻞ ﺍﻟﻐﺮﻓﺔ ﻟﻢ ﻳﻘﻢ ﻟﻴﺼﻠﻲ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺻﻠﻰ ﺑﻨﺎ ﺍﻟﻔﺠﺮ ﺻﻠﻰ ﻣﻦ ﻏﻴﺮ ﺃﻥ ﻳﺘﻮﺿﺄ‪..‬‬
‫ﻓﻠﻤﺎ ﻃﻠﻊ ﺍﻟﻨﻬــﺎﺭ ﻭﺟﻠﺴﺎ ﻟﻠﺤﺪﻳــﺚ‪ ..‬ﺫﻛﺮ ﺍﻹﻣﺎﻡ ﺃﺣﻤــﺪ ﻟﻀﻴﻔﻪ ﺍﻹﻣﺎﻡ‬
‫ﺍﻟﺸﺎﻓﻌﻲ ﻣﺎ ﻻﺣﻈ ْﺘﻪ ﺍﺑﻨﺘﻪ‪..‬‬

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 ‫ﻓﻘﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ‪: 5‬‬
‫اﻟﻠﻴﻠﺔ ‪٥٤٦‬‬

‫ـ ﻳﺎ ﺃﺑﺎ ﻣﺤﻤــﺪ ! ﻟﻘﺪ ﺃﻛﻠﺖ ﻛﺜﻴﺮﺍً‪ ..‬ﻷﻧﻨﻲ ﺃﻋﻠــﻢ ﺃﻥ ﻃﻌﺎﻣﻚ ﻣﻦ ﺣﻼﻝ‪..‬‬

‫ﻭﺃﻧﻚ ﻛﺮﻳﻢ ﻭﻃﻌﺎﻡ ﺍﻟﻜﺮﻳﻢ ﺩﻭﺍﺀ‪ ..‬ﻭﻃﻌﺎﻡ ﺍﻟﺒﺨﻴﻞ ﺩﺍﺀ‪ ..‬ﻭﻣﺎ ﺃﻛﻠﺖ ﻷﺷﺒﻊ‬
‫ﻭﺇﻧﻤﺎ ﻷﺗﺪﺍﻭﻯ ﺑﻄﻌﺎﻣﻚ‪..‬‬
‫ﻧﻈﺮﺕ‬
‫ُ‬ ‫ﻭﺿﻌــﺖ ﺭﺃﺳﻲ ﻷﻧﺎﻡ‬
‫ُ‬ ‫ـ ﻭﺃﻣﺎ ﺃﻧﻨــﻲ ﻟﻢ ﺃﻗﻢ ﺍﻟﻠﻴﻞ‪ ..‬ﻓﻸﻧﻨﻲ ﻋﻨﺪﻣﺎ‬
‫ﻋﻠﻲ ﺑﺎﺛﻨﺘﻴﻦ ﻭﺳﺒﻌﻴﻦ ﻣﺴﺄﻟﺔ ﻣﻦ‬‫ﻭﺍﻟﺴﻨ‪‬ﺔ‪ ..‬ﻓﻔﺘــﺢ ﺍﷲ ّ‬
‫‪‬‬ ‫ﻛﺄﻥ ﺃﻣﺎﻣﻲ ﺍﻟﻜﺘﺎﺏ‬
‫ﺭﺗﺒﺘﻬﺎ ﻓﻲ ﻣﻨﺎﻓــﻊ ﺍﻟﻤﺴﻠﻤﻴﻦ‪ ..‬ﻓﺤﺎﻝ ﺍﻟﺘﻔ ‪‬ﻜﺮ ﺑﻬﺎ ﺑﻴﻨﻲ ﻭﺑﻴﻦ‬
‫ﻋﻠﻮﻡ ﺍﻟﻔﻘﻪ‪ْ ..‬‬
‫ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ !‪..‬‬
‫ـ ﻭﺃﻣﺎ ﺃﻧﻨﻲ ﺻﻠﻴﺖ ﺑﻜــﻢ ﺍﻟﻔﺠﺮ ﺑﻐﻴﺮ ﻭﺿﻮﺀ‪ ..‬ﻓﻮﺍﷲ ﻣﺎ ﻧﺎﻣﺖ ﻋﻴﻨﻲ ﺣﺘﻰ‬
‫ﺃﺟﺪﺩ ﺍﻟﻮﺿــﻮﺀ‪ ..‬ﻟﻘﺪ ﺑﻘﻴﺖ ﻃــﻮﺍﻝ ﺍﻟﻠﻴﻞ ﻳﻘﻈﺎﻥَ ‪ ..‬ﻓﺼﻠﻴــﺖ ﺑﻜﻢ ﺍﻟﻔﺠﺮ‬
‫ﻭﺩﻋﻪ ﻭﻣﻀﻰ‪.‬‬‫ﺑﻮﺿﻮﺀ ﺍﻟﻌﺸﺎﺀ‪ ..‬ﺛﻢ ّ‬
‫ﻓﻘﺎﻝ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﻻﺑﻨﺘﻪ‪ :‬ﻫــﺬﺍ ﺍﻟﺬﻱ ﻋﻤﻠﻪ ﺍﻟﺸﺎﻓﻌﻲ ﺍﻟﻠﻴﻠﺔ ﻭﻫﻮ ﻧﺎﺋﻢ )ﺃﻱ‬
‫ﻣﺴﺘﻠﻖٍ( ﺃﻓﻀﻞ ﻣﻤﺎ ﻋﻤ ْﻠﺘﻪ ﻭﺃﻧﺎ ﻗﺎﺋﻢ !‪..‬‬
‫· ﻣﺮﺽ ﺍﻹﻣــﺎﻡ ﺃﺣﻤﺪ ﺫﺍﺕ ﻳــﻮﻡ ﻭﻻﺯﻡ ﺍﻟﻔﺮﺍﺵ‪ ..‬ﻓــﺰﺍﺭﻩ ﺻﺪﻳﻘﻪ ﺍﻹﻣﺎﻡ‬
‫ﺍﻟﺸﺎﻓﻌﻲ‪..‬‬
‫ﺃﺣﻤﺪ‪ ..‬ﻭﻋﻠﻴﻪ ﻋﻼﻣﺎﺕ ﺍﻟﻤﺮﺽ ﺍﻟﺸﺪﻳﺪ ﺃﺻﺎﺑﻪ ﺍﻟﺤﺰﻥ‪..‬‬
‫َ‬ ‫ﺍﻟﺸﺎﻓﻌﻲ‬
‫‪‬‬ ‫ﻓﻠﻤﺎ ﺭﺃﻯ‬
‫ﻓﻤﺮﺽ ﺍﻟﺸﺎﻓﻌﻲ ﺃﻳﻀ ًﺎ‪..‬‬
‫ﻓﻠﻤﺎ ﻋﻠﻢ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﺑﺬﻟﻚ‪ ..‬ﺗﻤﺎﺳﻚ ﻧﻔﺴﻪ‪ ..‬ﻭﺫﻫﺐ ﻟﺮﺅﻳﺔ ﺍﻟﺸﺎﻓﻌﻲ ﻓﻲ ﺑﻴﺘﻪ‪..‬‬
‫ﻓﻠﻤﺎ ﺭﺁﻩ ﺍﻟﺸﺎﻓﻌﻲ ﻗﺎﻝ‪:‬‬
‫ﻓﻤﺮﺿــﺖ ﻣــﻦ ﺃﺳﻔــﻲ ﻋﻠﻴــﻪ‬
‫ُ‬ ‫ﻓـــﺰﺭﺗُـــ ُﻪ‬
‫ْ‬ ‫ﺍﻟــﺤــﺒــﻴــﺐ‬
‫ُ‬ ‫ﻣـــﺮﺽ‬
‫ـﺖ ﻣــﻦ ﻧــﻈــﺮﻱ ﺇﻟﻴﻪ‬
‫ـﺸــﻔــﻴـ ُ‬
‫ﻓـ ُ‬ ‫ـﺐ ﻓــﺰﺍﺭﻧــﻲ‬ ‫ــﻔــﻲ ﺍﻟــﺤــﺒــﻴـ ُ‬
‫َ‬ ‫ُﺷ‬

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 ‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬
‫‪ôμØà∏d äÉjBG‬‬
‫‪…ƒjóH »∏Y º«gGôHEG ôYÉ°û∏d‬‬ ‫‪547 á∏«∏dG‬‬

‫ـــﻞ ﺃﻗ ‪‬ﻠﻬﺎ ﻫﻮ ﻣــﺎ ﺇﻟﻴــﻪ ﻫﺪﺍﻛﺎ‬

‫َ‬ ‫ﺁﻳــﺎﺕ ﻟﻌ ْﻠـــ‬
‫ٌ‬ ‫ﷲ ﻓــﻲ ﺍﻵﻓــﺎﻕ ِ‬
‫ﺠﺎﺏ ﻟﻮ ﺗــﺮﻯ ﻋﻴﻨﺎﻛﺎ‬ ‫ــﺐ ُﻋ ٌ‬
‫َﻋ َﺠ ٌ‬ ‫ﻭﻟﻌﻞ ﻣﺎ ﻓــﻲ ﺍﻟﻨﻔﺲ ﻣــﻦ ﺁﻳﺎﺗﻪ‬ ‫‪‬‬
‫ﺣﺎﻭﻟــﺖ ﺗﻔﺴﻴــﺮ ًﺍ ﻟﻬــﺎ ﺃﻋﻴﺎﻛــﺎ‬
‫َ‬ ‫ﻭﺍﻟﻜــﻮ ُﻥ ﻣﺸﺤــﻮﻥٌ ﺑﺄﺳــﺮﺍﺭ ﺇﺫﺍ‬
‫ِ‬
‫ﻳﺎ ﺷــﺎﻓﻲ ﺍﻷﻣﺮﺍﺽ َﻣ ْﻦ ﺃﺭﺩﺍﻛﺎ؟‬ ‫ﺍﻟﺮﺩﻯ‪:‬‬ ‫ﻗﻞ ﻟﻠﻄﺒﻴــﺐ ﺗﺨ ‪‬ﻄ َﻔ ْﺘﻪ ﻳﺪُ ‪‬‬ ‫ْ‬
‫ﻋﺠﺰﺕ ﻓﻨﻮ ُﻥ ﺍﻟﻄﺐ‪َ :‬ﻣ ْﻦ ﻋﺎﻓﺎﻛﺎ؟‬
‫ْ‬ ‫ﻗﻞ ﻟﻠﻤﺮﻳﺾ ِ ﻧﺠﺎ ﻭ ُﻋﻮﻓﻲ ﺑﻌﺪﻣﺎ‬ ‫ْ‬
‫ﺻﺤﻴﺢ ﺩﻫﺎﻛﺎ؟‬ ‫َﻣ ْﻦ ﺑﺎﻟﻤﻨﺎﻳﺎ ﻳــﺎ‬ ‫ﻗﻞ ﻟﻠﺼﺤﻴﺢ ِ ﻳﻤﻮﺕ ﻻ ﻣﻦ ﻋ ‪‬ﻠﺔ‪ٍ:‬‬
‫ُ‬ ‫ُ‬ ‫ْ‬
‫ﻓﻬﻮﻯ ﺑﻬﺎ‪ :‬ﻣﻦ ﺫﺍ ﺍﻟﺬﻱ ﺃﻫﻮﺍﻛﺎ؟‬ ‫ﻗﻞ ﻟﻠﺒﺼﻴﺮ ِ ﻭﻛــﺎﻥ ﻳﺤﺬﺭ ﺣﻔﺮﺓ‬ ‫ْ‬
‫ﻡ ِ ﺑﻼ ﺍﺻﻄﺪﺍﻡٍ‪ :‬ﻣﻦ ﻳﻘﻮ ُﺩ ُﺧﻄﺎﻛﺎ؟‬ ‫ﺑﻞ ﺳﺎﺋﻞ ِ ﺍﻷﻋﻤــﻰ َﺧ َﻄﺎ ﺑﻴﻦ ‪‬‬
‫ﺍﻟﺰﺣﺎ‬ ‫ْ‬
‫ﺭﺍﻉ ٍ ﻭﻣﺮﻋﻰ‪ :‬ﻣﺎ ﺍﻟــﺬﻱ ﻳﺮﻋﺎﻛﺎ؟‬ ‫ﻗﻞ ﻟﻠﺠﻨﻴﻦ ﻳﻌﻴــﺶ ﻣﻌﺰﻭﻻً ﺑﻼ‬ ‫ْ‬
‫ِﺀ ﻟﺪﻯ ﺍﻟﻮﻻﺩﺓ‪ :‬ﻣﺎ ﺍﻟﺬﻱ ﺃﺑﻜﺎﻛﺎ؟‬ ‫ﻭﺃﺟﻬﺶ ﺑﺎﻟﺒﻜﺎ‬
‫َ‬ ‫ﻗﻞ ﻟﻠﻮﻟﻴﺪ ِ ﺑﻜــﻰ‬‫ْ‬
‫ﺑﺎﻟﺴﻤﻮﻡ ِ ﺣﺸﺎﻛﺎ؟‬
‫‪‬‬ ‫ﻓﺎﺳﺄﻟﻪ‪ :‬ﻣﻦ ﺫﺍ‬ ‫ﻳﻨﻔــﺚ ُﺳ ‪‬ﻤﻪ‬
‫ُ‬ ‫ﻭﺇﺫﺍ ﺗــﺮﻯ ﺍﻟﺜﻌﺒﺎﻥَ‬
‫ﺍﻟﺴ ‪‬ﻢ ﻳﻤــﻸ ﻓﺎﻛﺎ؟‬
‫ﺗﺤﻴﺎ ﻭﻫــﺬﺍ ‪‬‬ ‫ﻭﺃﺳﺄﻟْﻪ‪ :‬ﻛﻴﻒ ﺗﻌﻴﺶ ﻳﺎ ﺛﻌﺒﺎ ُﻥ ﺃﻭ‬
‫ﺣﻼﻛﺎ؟‬‫ﻭﻗﻞ ﻟﻠﺸﻬﺪ‪ :‬ﻣﻦ ‪‬‬ ‫َﺷ ْﻬﺪ ًﺍ؟ ْ‬ ‫ﺗﻘﺎﻃﺮﺕ‬
‫ْ‬ ‫ﻭﺍﺳﺄﻝ ﺑﻄﻮ َﻥ ﺍﻟﻨﺤﻞِ‪ :‬ﻛﻴﻒ‬
‫ــﺮﺙٍ‪ :‬ﻣﺎ ﺍﻟﺬﻱ ﺻﻔ‪‬ﺎﻛﺎ؟‬
‫ـﻦ ﺩﻡ ٍ ﻭ َﻓ ْ‬‫َ‬ ‫ﺍﻟﻠﺒــﻦ ﺍﻟﻤﺼﻔ‪‬ﻰ ﻛﺎﻥ َﺑ ْﻴـ‬
‫َ‬ ‫ﺑﻞ ﺳﺎﺋﻞ ِ‬
‫ٍ‬
‫ﻳﺎ ﻣﻴــﺖ ﻓﺎﺳﺄﻟْﻪ‪ :‬ﻣــﻦ ﺃﺣﻴﺎﻛﺎ؟‬ ‫ﺍﻟﺤــﻲ ﻳﺨﺮﺝ ﻣﻦ ﺣﻨﺎ‬ ‫ﺭﺃﻳﺖ‬ ‫ﻭﺇﺫﺍ‬
‫‪‬‬ ‫َ‬
‫ﺍﻟﺒﻴﺎﺽ ﺃﺗﺎﻛﺎ؟‬
‫ُ‬ ‫ﻓﺎﺳﺄﻟْﻪ‪ :‬ﻣ ِ ْﻦ ﺃﻳــﻦ‬ ‫ﺃﺑﻴﺾ ﻧﺎﺻﻌ ًﺎ‬
‫َ‬
‫ﻭﺇﺫﺍ ﺗﺮﻯ ﺍﺑﻦ ﺍﻟﺴﻮﺩ ِ‬
‫َ‬
‫ﺑﺎﻟﺴﻮﺍﺩ ﻃﻼﻛﺎ؟‬
‫‪‬‬ ‫ﻣــﻦ ﺫﺍ‬
‫ْ‬ ‫ﻓﺎﺳﺄ ْﻟﻪ‪:‬‬ ‫ﺃﺳﻮﺩ ﻓﺎﺣﻤ ًﺎ‬
‫َ‬ ‫ﺍﺑﻦ ﺍﻟﺒﻴﺾ ِ‬
‫ﻭﺇﺫﺍ ﺗﺮﻯ َ‬
‫ٍ‬
‫ﻭﺭﻋﺎﻳــﺔ‪ :‬ﻣﻦ ﺑﺎﻟﺠﻔــﺎﻑ ﺭﻣﺎﻛﺎ؟‬ ‫ﻗﻞ ﻟﻠﻨﺒــﺎﺕِ ﻳﺠﻒ ﺑﻌــﺪ ﺗﻌﻬﺪ ٍ‬
‫‪‬‬ ‫‪‬‬ ‫ْ‬
‫ﺑﻮ ﻭﺣــﺪﻩ ﻓﺎﺳﺄ ْﻟﻪ‪ :‬ﻣــﻦ ﺃﺭﺑﺎﻛﺎ؟‬ ‫ﺍﻟﻨﺒﺖ ﻓــﻲ ﺍﻟﺼﺤﺮﺍﺀ ﻳﺮ‬‫َ‬ ‫ﺭﺃﻳﺖ‬
‫َ‬ ‫ﻭﺇﺫﺍ‬

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 ‫ﺃﻧــﻮﺍﺭﻩ ﻓﺎﺳﺄ ْﻟــﻪ‪ :‬ﻣــﻦ ﺃﺳﺮﺍﻛﺎ؟‬
‫َ‬ ‫ﺍﻟﺒﺪﺭ ﻳﺴﺮﻱ ﻧﺎﺷــﺮ ًﺍ‬
‫َ‬ ‫ﺭﺃﻳﺖ‬
‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ٍ‬
‫ﻭﺍﺳﺄﻝ ﺷﻌﺎ َﻉ ﺍﻟﺸﻤﺲ ِ ﻳﺪﻧﻮ ﻭﻫﻲ ﺃَﺑـ‬
‫اﻟﻠﻴﻠﺔ ‪٥٤٧‬‬

‫ﻛﻞ ﺷــﻲﺀ‪ :‬ﻣﺎ ﺍﻟﺬﻱ ﺃﺩﻧﺎﻛﺎ؟‬‫ـﻌﺪُ ‪‬‬

‫ﺑﺎﻟﻤﺮ ﻣــﻦ ﺩﻭﻥ ﺍﻟﺜﻤــﺎﺭ ﻏﺬﺍﻛﺎ؟‬
‫‪‬‬ ‫ﻗﻞ ﻟﻠﻤﺮﻳﺮ ِ ﻣــﻦ ﺍﻟﺜﻤﺎﺭِ‪َ :‬ﻣﻦ ِ ﺍﻟﺬﻱ‬
‫ْ‬
‫ﺷــﻖ ﻧﻮﺍﻛﺎ؟‬
‫‪‬‬ ‫ﻧﺨﻞ‬
‫ُ‬ ‫ﻓﺎﺳﺄﻟﻪ‪ :‬ﻣﻦ ﻳﺎ‬ ‫ﺍﻟﻨﺨــﻞ ﻣﺸﻘﻮﻕَ ﺍﻟ ‪‬ﻨﻮﻯ‬
‫َ‬ ‫ﺭﺃﻳﺖ‬
‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ﻟﻬﻴﺐ ﺍﻟﻨــﺎﺭ‪ :‬ﻣﻦ ﺃﻭﺭﺍﻛﺎ؟‬
‫َ‬ ‫ﻓﺎﺳﺄﻝ‬
‫ْ‬ ‫ﻟﻬﻴﺒﻬﺎ‬
‫ُ‬ ‫ﺷــﺐ‬
‫‪‬‬ ‫ﺍﻟﻨﺎﺭ‬
‫َ‬ ‫ﺭﺃﻳــﺖ‬
‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ﺍﻟﺴﺤﺎﺏ ﻓﺴ ْﻠﻪ‪ :‬ﻣﻦ ﺃﺭﺳﺎﻛﺎ؟‬ ‫ﻗﻤﻢ ‪‬‬
‫َ‬ ‫ﺍﻷﺷــﻢ ﻣﻨﺎﻃﺤ ًﺎ‬
‫‪‬‬ ‫ﺍﻟﺠﺒﻞ‬
‫َ‬ ‫ﻭﺇﺫﺍ ﺗﺮﻯ‬
‫ﻝ ِ ﺟﺮﻯ ﻓﺴﻠﻪ‪ :‬ﻣﻦ ِ ﺍ ‪‬ﻟﺬﻱ ﺃﺟﺮﺍﻛﺎ؟‬ ‫ﺍﻟﺰﻻ‬ ‫ﺍﻟﻨﻬــﺮ ﺑﺎﻟﻌﺬﺏ ِ ‪‬‬
‫َ‬ ‫ﺭﺃﻳﺖ‬‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ﺝ ِ ﻃﻐﻰ ﻓﺴﻠﻪ‪ :‬ﻣﻦ ِ ﺍﻟﺬﻱ ﺃﻃﻐﺎﻛﺎ؟‬ ‫ﺍﻟﺒﺤــﺮ ﺑﺎﻟﻤﻠﺢ ِ ﺍﻷﺟﺎ‬
‫َ‬ ‫ﺭﺃﻳــﺖ‬
‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ﻓﺎﺳﺄﻟﻪ‪ :‬ﻣﻦ ﻳﺎ ﻟﻴﻞ ﺣﺎﻙَ ُﺩﺟﺎﻛﺎ؟‬ ‫ﺭﺃﻳﺖ ﺍﻟﻠﻴــﻞ ﻳﻐﺸﻰ ﺩﺍﺟﻴ ًﺎ‬ ‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ﺻﺒﺢ ﺻﺎ َﻍ ُ‬
‫ﺿﺤﺎﻛﺎ؟‬ ‫ُ‬ ‫ﻓﺎﺳﺄﻟﻪ‪ :‬ﻣﻦ ﻳﺎ‬ ‫ﺍﻟﺼﺒﺢ ُﻳﺴﻔﺮ ﺿﺎﺣﻴ ًﺎ‬
‫َ‬ ‫ﺭﺃﻳﺖ‬
‫َ‬ ‫ﻭﺇﺫﺍ‬
‫ﻋﻴﻨــﺎﻙَ ﻭﺍﻧﻔﺘﺤﺖ ﺑﻬــﺎ ﺃﺫﻧﺎﻛﺎ!‬ ‫ﺃﺧﺬﺕ ﺑﻬﺎ‬
‫ْ‬ ‫ﻋﺠﺎﺋﺐ ﻃﺎﻟﻤﺎ‬
‫ُ‬ ‫ﻫﺬﻱ‬
‫ﺟــﻞ ﺟﻼﻟُــﻪ ﺃﻏﺮﺍﻛــﺎ؟‬
‫‪‬‬ ‫ﺑــﺎﷲ‬ ‫ﻳﺎ ﺃﻳﻬــﺎ ﺍﻹﻧﺴﺎ ُﻥ ﻣﻬــﻼً ﻣﺎ ﺍﻟﺬﻱ‬

‫٭٭٭‬

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 ‫‪™`LGôªdG‬‬

‫‪ ١‬ـ ﺷﻬﺎﺏ ﺍﻟﺪﻳــﻦ ﺍﻟﻨﻮﻳﺮﻱ‪ :‬ﻧﻬﺎﻳــﺔ ﺍﻷﺭﺏ ﻓﻲ ﻓﻨــﻮﻥ ﺍﻷﺩﺏ‪ ،‬ﺩﺍﺭ‬

‫ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪.‬‬
‫‪ ٢‬ـ ﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ ﺍﻟﺒﻐﺪﺍﺩﻱ‪ :‬ﺧﺰﺍﻧﺔ ﺍﻷﺩﺏ‪ ،‬ﻣﻜﺘﺒﺔ ﺍﻟﺨﺎﻧﺠﻲ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪.‬‬
‫‪ ٣‬ـ ﺍﺑﻦ ﺍﻟﺠﻮﺯﻱ‪ :‬ﺻﻴﺪ ﺍﻟﺨﺎﻃﺮ‪ ،‬ﺩﺍﺭ ﺍﻟﻘﻠﻢ‪ ،‬ﺩﻣﺸﻖ‪.‬‬
‫‪ ٤‬ـ ﺍﺑﻦ ﻗﻴﻢ ﺍﻟﺠﻮﺯﻳﺔ‪ :‬ﺍﻟﻔﻮﺍﺋﺪ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪.‬‬
‫‪ ٥‬ـ ﺍﺑﻦ ﺍﻟﺠﻮﺯﻱ‪ :‬ﺁﺩﺍﺏ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﺩﺍﺭ ﺍﻟﻨﻮﺍﺩﺭ‪ ،‬ﺩﻣﺸﻖ‪.‬‬
‫‪ ٦‬ـ ﺍﺑﻦ ﻛﺜﻴﺮ‪ :‬ﺍﻟﺒﺪﺍﻳﺔ ﻭﺍﻟﻨﻬﺎﻳﺔ‪ ،‬ﺩﺍﺭ ﺍﺑﻦ ﻛﺜﻴﺮ‪ ،‬ﺩﻣﺸﻖ‪.‬‬
‫‪ ٧‬ـ ﺍﻟﺬﻫﺒﻲ‪ :‬ﺳﻴﺮ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ‪ ،‬ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪.‬‬
‫‪ ٨‬ـ ﺍﺑﻦ ﻋﻄﺎﺀ ﺍﻟﺴﻜﻨﺪﺭﻱ‪ :‬ﺍﻟﺤﻜﻢ ﺍﻟﻌﻄﺎﺋﻴﺔ‪ ،‬ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻌﺼﺮﻳﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪.‬‬
‫‪ ٩‬ـ ﺍﺑﻦ ﺍﻟﺠﻮﺯﻱ‪ :‬ﺻﻔﺔ ﺍﻟﺼﻔﻮﺓ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺮﺑﻲ‪ ،‬ﺑﻴﺮﻭﺕ‪.‬‬
‫‪ ١٠‬ـ ﺃﺑﻮ ﺣﺎﻣﺪ ﺍﻟﻐﺰﺍﻟﻲ‪ :‬ﺇﺣﻴﺎﺀ ﻋﻠﻮﻡ ﺍﻟﺪﻳﻦ‪ ،‬ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻌﺼﺮﻳﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪.‬‬
‫‪ ١١‬ـ ﻣﺤﻤﺪ ﺍﻟﻐﺰﺍﻟﻲ‪ :‬ﺍﻟﺠﺎﻧﺐ ﺍﻟﻌﺎﻃﻔﻲ ﻣﻦ ﺍﻹﺳﻼﻡ‪ ،‬ﺩﺍﺭ ﺍﻟﻘﻠﻢ‪ ،‬ﺩﻣﺸﻖ‪.‬‬
‫‪ ١٢‬ـ ﻣﺼﻄﻔﻰ ﺻﺎﺩﻕ ﺍﻟﺮﺍﻓﻌﻲ‪ :‬ﻭﺣﻲ ﺍﻟﻘﻠﻢ‪ ،‬ﺩﺍﺭ ﺍﻟﻘﻠﻢ‪ ،‬ﺩﻣﺸﻖ‪.‬‬
‫‪ ١٣‬ـ ﻣﺤﻤﺪ ﺍﻟﻐﺰﺍﻟﻲ‪ :‬ﺍﻟﺤﻖ ﺍﻟﻤﺮ‪ ،‬ﺩﺍﺭ ﺍﻟﺸﺮﻭﻕ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪.‬‬
‫‪ ١٤‬ـ ﻋﻠﻲ ﺍﻟﻄﻨﻄﺎﻭﻱ‪ :‬ﻣﻦ ﺣﺪﻳﺚ ﺍﻟﻨﻔﺲ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﻨﺎﺭﺓ‪ ،‬ﺟﺪﺓ‪.‬‬

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 ‫‪ ١٥‬ـ ﺩ‪ .‬ﺍﺑﺮﺍﻫﻴﻢ ﺍﻟﻔﻘﻲ‪ :‬ﻗﻮﺓ ﺍﻟﺘﺤﻜﻢ ﻓﻲ ﺍﻟﺬﺍﺕ‪ ،‬ﺩﺍﺭ ﺍﻟﻴﻘﻴﻦ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪.‬‬

‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬

‫‪ ١٦‬ـ ﻣﺤﻤﺪ ﺃﺑﻮ ﺯﻫﺮﺓ‪ :‬ﺍﺑﻦ ﺣﻨﺒﻞ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺮ ﺍﻟﻌﺮﺑﻲ‪.‬‬
‫‪ ١٧‬ـ ﻣﺤﻤﺪ ﺃﺑﻮ ﺯﻫﺮﺓ‪ :‬ﺍﻟﺸﺎﻓﻌﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺮ ﺍﻟﻌﺮﺑﻲ‪.‬‬
‫‪ ١٨‬ـ ﺩ‪ .‬ﻣﺼﻄﻔﻰ ﻣﺤﻤﻮﺩ‪ :‬ﺍﻟﺮﻭﺡ ﻭﺍﻟﺠﺴﺪ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﻌﺎﺭﻑ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪.‬‬
‫‪ ١٩‬ـ ﻋﺒﺪ ﺍﷲ ﻋﺒﺪ ﺍﻟﻤﻌﻄﻲ‪ :‬ﻓــﻦ ﺻﻨﺎﻋﺔ ﺍﻟﺬﻛﺮﻳﺎﺕ ﻣــﻊ ﺍﻷﺑﻨﺎﺀ‪ ،‬ﺩﺍﺭ‬
‫ﺍﻟﺘﻮﺯﻳﻊ ﻭ ﺍﻟﻨﺸﺮ‪.‬‬
‫‪ ٢٠‬ـ ﺩ‪ .‬ﺣﺴﺎﻥ ﺷﻤﺴﻲ ﺑﺎﺷﺎ‪ :‬ﻛﻴﻒ ﺗﺮﺑﻲ ﺃﺑﻨﺎﺀﻙ ﻓﻲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ‪ ،‬ﺩﺍﺭ‬
‫ﺍﻟﻘﻠﻢ‪ ،‬ﺩﻣﺸﻖ‪.‬‬
‫‪ ٢١‬ـ ﺩ‪ .‬ﻣﺼﻄﻔﻰ ﺍﻟﺴﺒﺎﻋﻲ‪ :‬ﻫﻜﺬﺍ ﻋﻠﻤﺘﻨﻲ ﺍﻟﺤﻴﺎﺓ‪ ،‬ﺩﺍﺭ ﺍﻟﻮﺭﺍﻕ ﻟﻠﻨﺸﺮ‪.‬‬
‫‪ ٢٢‬ـ ﺩ‪ .‬ﻣﺼﻄﻔــﻰ ﻣﺤﻤﻮﺩ‪ :‬ﻋﻠﻢ ﻧﻔــﺲ ﻗﺮﺁﻧﻲ ﺟﺪﻳــﺪ‪ ،‬ﺃﺧﺒﺎﺭ ﺍﻟﻴﻮﻡ‪،‬‬
‫ﺍﻟﻘﺎﻫﺮﺓ‪.‬‬
‫‪ ٢٣‬ـ ﻋﺎﺑﺪﺓ ﺍﻟﻤﺆﻳﺪ ﺍﻟﻌﻈﻢ‪ :‬ﻟﺌــﻼ ﻳﺘﻤﺮﺩ ﺃﻭﻻﺩﻧــﺎ‪ ،‬ﻣﺆﺳﺴﺔ ﺍﻷﺟﻴﺎﻝ‬
‫ﻟﻠﻨﺸﺮ‪.‬‬
‫‪ ٢٤‬ـ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ‪ :‬ﺩﻳﻮﺍﻥ ﺍﻟﺸﺎﻓﻌﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪.‬‬
‫‪ ٢٥‬ـ ﻣﺤﻤﺪ ﻣﺘﻮﻟﻲ ﺍﻟﺸﻌﺮﺍﻭﻱ‪ :‬ﺧﻮﺍﻃﺮ ﺍﻟﺸﻌــﺮﺍﻭﻱ ﻓﻲ ﺗﻔﺴﻴﺮ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﻳﻢ‪.‬‬
‫‪ ٢٦‬ـ ﻣﺤﻤﻮﺩ ﺷﻠﺒﻲ‪ :‬ﺣﻴﺎﺓ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﺩﺍﺭ ﺍﻟﺠﻴﻞ‪ ،‬ﺑﻴﺮﻭﺕ‪.‬‬
‫‪ ٢٧‬ـ ﻋﺒﺎﺱ ﻣﺤﻤــﻮﺩ ﺍﻟﻌﻘﺎﺩ‪ :‬ﺍﻟﺘﻔﻜﻴــﺮ ﻓﺮﻳﻀﺔ ﺇﺳﻼﻣﻴــﺔ‪ ،‬ﻣﻨﺸﻮﺭﺍﺕ‬
‫ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻌﺼﺮﻳﺔ‪.‬‬
‫‪ ٢٨‬ـ ﺩ‪ .‬ﻋﻠﻲ ﺍﻟﺼﻼﺑﻲ‪ :‬ﻋﻤﺮ ﺍﻟﻤﺨﺘﺎﺭ‪ ،‬ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻌﺼﺮﻳﺔ‪ ،‬ﺑﻴﺮﻭﺕ‪.‬‬

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 ‫‪ ٢٩‬ـ ﻋﻠﻲ ﺍﻟﻄﻨﻄﺎﻭﻱ ‪ :‬ﻗﺼﺺ ﻣﻦ ﺍﻟﺘﺎﺭﻳﺦ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﻨﺎﺭﺓ‪ ،‬ﺟﺪﺓ‪.‬‬
‫اﻟﻤﺮاﺟﻊ‬

‫‪ ٣٠‬ـ ﺍﺑﻦ ﻗﻴﻢ ﺍﻟﺠﻮﺯﻳﺔ ‪ :‬ﺍﻟﺪﺍﺀ ﻭﺍﻟﺪﻭﺍﺀ‪ ،‬ﺩﺍﺭ ﺍﺑﻦ ﺍﻟﺠﻮﺯﻱ‪.‬‬

‫‪ ٣١‬ـ ﺍﺑﺮﺍﻫﻴﻢ ﻣﻀﻮﺍﺡ ﺍﻷﻟﻤﻌﻲ‪ :‬ﺭﻭﺍﺋﻊ ﺍﻟﻄﻨﻄﺎﻭﻱ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﻨﺎﺭﺓ‪ ،‬ﺟﺪﺓ‪.‬‬
‫٭٭٭‬

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 ‫‪äÉ``Øds Dƒe‬‬
‫‪É°TÉH »°ùª°T ¿É°ùM QƒàcódG‬‬

‫ﻣﻨﺸﻮﺭﺍﺕ ﺩﺍﺭ ﺍﻟﻘﻠﻢ ـ ﺩﻣﺸﻖ‪ ،‬ﺩﺍﺭ ﺍﻟﺒﺸﻴﺮ ـ ﺟﺪﺓ‪ ،‬ﻣﻜﺘﺒﺔ ﺍﻟﺴﻮﺍﺩﻱ ـ ﺟﺪﺓ‪،‬‬
‫ﻭﺩﺍﺭ ﺍﻟﻤﻨﺎﺭﺓ ـ ﺟﺪﺓ‪:‬‬

‫· ﻓﻲ ﺃﻣﺮﺍﺽ ﺍﻟﻘﻠﺐ‪:‬‬
‫‪ ١‬ـ ﻛﻴﻒ ﺗﻘﻲ ﻧﻔﺴﻚ ﻣﻦ ﺃﻣﺮﺍﺽ ﺍﻟﻘﻠﺐ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺴﺎﺩﺳﺔ(‪.‬‬
‫‪ ٢‬ـ ﺍﺭﺗﻔﺎﻉ ﺿﻐﻂ ﺍﻟﺪﻡ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺮﺍﺑﻌﺔ(‪.‬‬
‫‪ ٣‬ـ ﺍﻟﺪﻫﻮﻥ‪ ..‬ﻭﺍﻟﻜﻮﻟﺴﺘﺮﻭﻝ‪ ..‬ﻭﺍﻟﻘﻠﺐ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺴﺎﺩﺳﺔ(‪.‬‬
‫‪ ٤‬ـ ﻗﻠﺒﻚ ﺑﻴﻦ ﺍﻟﺼﺤﺔ ﻭﺍﻟﻤﺮﺽ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ(‪.‬‬
‫‪ ٥‬ـ ﺩﻟﻴﻠﻚ ﺇﻟﻰ ﻋﻤﻠﻴﺎﺕ ﺍﻟﻘﻠــﺐ ﺍﻟﺠﺮﺍﺣﻴﺔ‪ ،‬ﺑﺎﻻﺷﺘــﺮﺍﻙ ﻣﻊ ﺍﻟﺪﻛﺘﻮﺭ‬
‫ﻋﺒﺪ ﺍﷲ ﻋﺸﻤﻴﻖ ﻭﺍﻟﺪﻛﺘﻮﺭ ﻭﻟﻴﺪ ﺃﺑﻮ ﺧﻀﻴﺮ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻟﺜﺔ(‪.‬‬
‫‪ ٦‬ـ ﺩﻟﻴﻠﻚ ﺇﻟﻰ ﺍﻟﻘﺴﻄﺮﺓ ﺍﻟﻘﻠﺒﻴﺔ‪ ،‬ﺑﺎﻻﺷﺘﺮﺍﻙ ﻣﻊ ﺍﻟﺪﻛﺘﻮﺭ ﺧﺎﻟﺪ ﺍﻟﺸﻴﺒﻲ‬
‫ﻭﺍﻟﺪﻛﺘﻮﺭ ﻭﻗﺎﺭ ﺣﺒﻴﺐ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻟﺜﺔ(‪.‬‬
‫‪ ٧‬ـ ﺩﻟﻴﻠﻚ ﺇﻟﻰ ﻛﻬﺮﺑﺎﺋﻴﺔ ﺍﻟﻘﻠﺐ‪ ،‬ﺑﺎﻻﺷﺘﺮﺍﻙ ﻣﻊ ﺍﻟﺪﻛﺘﻮﺭ ﺭﺍﺋﺪ ﺳﻮﻳﺪﺍﻥ‬
‫ﻭﺍﻟﺪﻛﺘﻮﺭ ﻓﺎﺋﺰ ﺑﺨﺎﺭﻱ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ(‪.‬‬
‫‪ ٨‬ـ ﺍﻟﻮﻗﺎﻳــﺔ ﻣﻦ ﺃﻣﺮﺍﺽ ﺍﻟﻘﻠــﺐ‪ ،‬ﺑﺎﻻﺷﺘﺮﺍﻙ ﻣــﻊ ﺍﻟﺒﺮﻭﻓﺴﻮﺭ ﻣﻨﺼﻮﺭ‬
‫ﺍﻟﻨﺰﻫﺔ )ﻛﺘﻴﺐ ﺍﻟﻤﺠﻠﺔ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﺍﻟﻌــﺪﺩ ﺍﻟﺨﺎﻣﺲ ﻭﺍﻟﺜﻼﺛﻮﻥ‪ ،‬ﻓﺒﺮﺍﻳﺮ‬
‫‪ ٢٠٠٠‬ﻡ(‪.‬‬

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 ‫‪ ٩‬ـ ﺍﻟﻮﻗﺎﻳﺔ ﻣﻦ ﺍﻟﺤﻤﻰ ﺍﻟﺮﻭﻣﺎﺗﻴﺰﻣﻴﺔ‪.‬‬

‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬

‫‪ ١٠‬ـ ﺍﻟﻮﻗﺎﻳﺔ ﻣﻦ ﺃﻣﺮﺍﺽ ﺷﺮﺍﻳﻴﻦ ﺍﻟﻘﻠﺐ ﺍﻟﺘﺎﺟﻴﺔ‪.‬‬

‫· ﻓﻲ ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﻣﺔ‪:‬‬
‫‪ ١‬ـ ﻭﺻﺎﻳﺎ ﻃﺒﻴﺐ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺮﺍﺑﻌﺔ(‪.‬‬
‫‪ ٢‬ـ ﺍﻟﺜﻘﺎﻓﺔ ﺍﻟﺼﺤﻴﺔ ﻣﺘﻌﺔ ﺍﻟﺤﻴﺎﺓ‪.‬‬
‫‪ ٣‬ـ ﺷﺒﺎﺑﻚ ﻛﻴﻒ ﺗﺤﺎﻓﻆ ﻋﻠﻴﻪ‪.‬‬
‫‪ ٤‬ـ ﺻﺤﺘﻚ ﺑﻴﻦ ﺍﻟﺤﻘﺎﺋﻖ ﻭﺍﻷﻭﻫﺎﻡ‪.‬‬
‫‪ ٥‬ـ ﻛﻴﻒ ﺗﺘﺨﻠﺺ ﻣﻦ ﺍﻟﺼﺪﺍﻉ؟ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ(‪.‬‬
‫‪ ٦‬ـ ﻛﻴﻒ ﺗﺘﺨﻠﺺ ﻣﻦ ﺍﻹﻣﺴﺎﻙ؟ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ(‪.‬‬
‫‪ ٧‬ـ ﺃﻃﺒﺎﺀ ﺍﻟﻐﺮﺏ ﻳﺤﺬﺭﻭﻥ ﻣﻦ ﺷﺮﺏ ﺍﻟﺨﻤﺮ‪.‬‬
‫‪ ٨‬ـ ﺍﻟﻘﻬﻮﺓ ﻭﺍﻟﺸﺎﻱ‪ :‬ﻓﻮﺍﺋﺪﻫﺎ ﻭﺃﺿﺮﺍﺭﻫﺎ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻟﺜﺔ(‪.‬‬
‫‪ ٩‬ـ ﺍﻟﻤﻴﻼﺗﻮﻧﻴﻦ‪ :‬ﻫﻞ ﻫﻮ ﺍﻟﺪﻭﺍﺀ ﺍﻟﺴﺤﺮﻱ؟‪.‬‬
‫‪ ١٠‬ـ ﺍﻟﻘﺸﺮﺓ ﻭﺍﻟﺼﻠﻊ ﻭﺍﻟﺸﻴﺐ ﻭﺍﻟﺤﻨﺎﺀ‪.‬‬
‫‪ ١١‬ـ ﺣﺬﺍﺭ ﺣﺬﺍﺭ ﻣﻦ ﻫﺬﻩ ﺍﻟﻜﺘﺐ‪.‬‬

‫· ﻓﻲ ﺍﻟﻄﺐ ﺍﻟﻨﺒﻮﻱ‪:‬‬
‫‪ ١‬ـ ﻗﺒﺴﺎﺕ ﻣﻦ ﺍﻟﻄﺐ ﺍﻟﻨﺒﻮﻱ ﻭﺍﻷﺩﻟﺔ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺤﺪﻳﺜﺔ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻟﺜﺔ(‪.‬‬
‫‪ ٢‬ـ ﺯﻳﺖ ﺍﻟﺰﻳﺘﻮﻥ ﺑﻴﻦ ﺍﻟﻄﺐ ﻭﺍﻟﻘﺮﺁﻥ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺮﺍﺑﻌﺔ(‪.‬‬
‫‪ ٣‬ـ ﺍﻷﺳﺮﺍﺭ ﺍﻟﻄﺒﻴﺔ ﺍﻟﺤﺪﻳﺜﺔ ﻓﻲ ﺍﻟﺴﻤﻚ ﻭﺍﻟﺤﻮﺕ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻟﺜﺔ(‪.‬‬
‫‪ ٤‬ـ ﺍﻟﻨﻮﻡ ﻭﺍﻷﺭﻕ ﻭﺍﻷﺣﻼﻡ‪ ..‬ﺑﻴﻦ ﺍﻟﻄﺐ ﻭﺍﻟﻘﺮﺁﻥ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻟﺜﺔ(‪.‬‬

‫‪388‬‬
 ‫‪ ٥‬ـ ﺍﻷﺳﻮﺩﺍﻥ‪ :‬ﺍﻟﺘﻤﺮ ﻭﺍﻟﻤﺎﺀ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺮﺍﺑﻌﺔ(‪.‬‬
‫ﻣﺆﻟﱠﻔﺎت اﻟﺪﻛﺘﻮر ﺣﺴﺎن ﺷﻤﺴﻲ ﺑﺎﺷﺎ‬

‫ﻭﺍﻟﺴﻨ‪‬ﺔ )ﻛﺘﻴﺐ ﺍﻟﻤﺠﻠﺔ ﺍﻟﻌﺮﺑﻴﺔ(‪.‬‬

‫‪‬‬ ‫‪ ٦‬ـ ﺍﻹﻋﺠﺎﺯ ﺍﻟﻄﺒﻲ ﻓﻲ ﺍﻟﻘﺮﺁﻥ‬
‫‪ ٧‬ـ ﻣﻌﺠﺰﺓ ﺍﻻﺳﺘﺸﻔﺎﺀ ﺑﺎﻟﻌﺴﻞ ﻭﺍﻟﻐﺬﺍﺀ ﺍﻟﻤﻠﻜﻲ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺴﺎﺑﻌﺔ(‪.‬‬
‫‪ ٨‬ـ ﺍﻟﺸﻔــﺎﺀ ﺑﺎﻟﺤﺒﺔ ﺍﻟﺴﻮﺩﺍﺀ ﺑﻴــﻦ ﺍﻹﻋﺠﺎﺯ ﺍﻟﻨﺒــﻮﻱ ﻭﺍﻟﻄﺐ ﺍﻟﺤﺪﻳﺚ‬
‫)ﺍﻟﻄﺒﻌﺔ ﺍﻟﺴﺎﺑﻌﺔ(‪.‬‬
‫‪ ٩‬ـ ﺍﻷﺳﺮﺍﺭ ﺍﻟﻄﺒﻴﺔ ﺍﻟﺤﺪﻳﺜﺔ ﻓﻲ ﺍﻟﺜﻮﻡ ﻭﺍﻟﺒﺼﻞ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺮﺍﺑﻌﺔ(‪.‬‬
‫‪ ١٠‬ـ ﺍﻟﺮﺿﺎﻋﺔ ﻣﻦ ﻟﺒﻦ ﺍﻷﻡ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ(‪.‬‬
‫‪ ١١‬ـ ﺃﺳﺮﺍﺭ ﺍﻟﺨﺘﺎﻥ ﺗﺘﺠﻠﻰ ﻓﻲ ﺍﻟﻄﺐ ﺍﻟﺤﺪﻳﺚ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ(‪.‬‬
‫‪ ١٢‬ـ ﺍﻟﻄﺐ ﺍﻟﻨﺒﻮﻱ ﺑﻴﻦ ﺍﻟﻌﻠﻢ ﻭﺍﻹﻋﺠﺎﺯ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ(‪.‬‬

‫· ﻗﻀﺎﻳﺎ ﻃﺒﻴﺔ ﻓﻘﻬﻴﺔ‪:‬‬

‫‪ ١‬ـ ﺍﻟﺪﻟﻴﻞ ﺍﻟﻄﺒﻲ ﻭﺍﻟﻔﻘﻬﻲ ﻟﻠﻤﺮﻳﺾ ﻓﻲ ﺷﻬﺮ ﺍﻟﺼﻴﺎﻡ‪.‬‬
‫‪ ٢‬ـ ﺍﻟﺼﻮﻡ ﺑﻴﻦ ﺍﻟﻔﻘﻪ ﻭﺍﻟﻄﺐ‪ ،‬ﺑﺎﻻﺷﺘﺮﺍﻙ ﻣﻊ ﺍﻟﺪﻛﺘﻮﺭ ﻣﺤﻤﺪ ﻋﻠﻲ ﺍﻟﺒﺎﺭ‪.‬‬
‫‪ ٣‬ـ ﺻﺤﺘﻚ ﻓﻲ ﺍﻟﺤﺞ ﻭﺍﻟﻌﻤﺮﺓ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻟﺜﺔ(‪.‬‬
‫‪ ٤‬ـ ﺻﻮﻣﻮﺍ ﺗﺼﺤﻮﺍ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻟﺜﺔ(‪.‬‬
‫‪ ٥‬ـ ﺭﻣﻀﺎﻥ ﺑﻴــﻦ ﻳﺪﻳﻚ )ﺑﺎﻻﺷﺘــﺮﺍﻙ ﻣﻊ ﻋﺪﺩ ﻣــﻦ ﺍﻟﻤﺆﻟﻔﻴﻦ(‪ ،‬ﺩﺍﺭ‬
‫ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻋﻤﺎﻥ‪.‬‬

‫· ﺃﺧﻼﻗﻴﺎﺕ ﺍﻟﻄﺐ‪:‬‬
‫‪ ١‬ـ ﻣﺴﺆﻭﻟﻴﺔ ﺍﻟﻄﺒﻴﺐ ﺑﻴﻦ ﺍﻟﻔﻘــﻪ ﻭﺍﻟﻘﺎﻧﻮﻥ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ(‪ ،‬ﺑﺎﻻﺷﺘﺮﺍﻙ‬
‫ﻣﻊ ﺍﻟﺪﻛﺘﻮﺭ ﻣﺤﻤﺪ ﻋﻠﻲ ﺍﻟﺒﺎﺭ‪.‬‬

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‫‪ ٢‬ـ ﺍﻟﺮﻋﺎﻳﺔ ﺍﻟﺼﺤﻴﺔ‪ ..‬ﻣﺸﺎﻛﻞ ﻭﺣﻠﻮﻝ‪ ،‬ﺑﺎﻻﺷﺘﺮﺍﻙ ﻣﻊ ﺍﻟﺪﻛﺘﻮﺭ ﻣﺤﻤﺪ‬

‫ﻗﻠﻮب ﺗﻬﻮى اﻟﻌﻄﺎء‬

‫ﻋﻠﻲ ﺍﻟﺒﺎﺭ ﻭﺍﻟﺪﻛﺘﻮﺭ ﻋﺪﻧﺎﻥ ﺃﺣﻤﺪ ﺍﻟﺒﺎﺭ‪.‬‬
‫‪ ٣‬ـ ﺃﺧﻼﻗﻴﺎﺕ ﺍﻟﺒﺤﻮﺙ ﺍﻟﻄﺒﻴﺔ‪ ،‬ﺑﺎﻻﺷﺘﺮﺍﻙ ﻣﻊ ﺍﻟﺪﻛﺘﻮﺭ ﻣﺤﻤﺪ ﻋﻠﻲ ﺍﻟﺒﺎﺭ‪.‬‬
‫‪ ٤‬ـ ﻣﻮﺳﻮﻋــﺔ ﺃﺧﻼﻗﻴﺎﺕ ﻣﻬﻨﺔ ﺍﻟﻄﺐ‪ ،‬ﺑﺎﻻﺷﺘــﺮﺍﻙ ﻣﻊ ﺍﻟﺪﻛﺘﻮﺭ ﻣﺤﻤﺪ‬
‫ﻋﻠﻲ ﺍﻟﺒﺎﺭ ﻭﺍﻟﺪﻛﺘﻮﺭ ﻋﺪﻧﺎﻥ ﺃﺣﻤﺪ ﺍﻟﺒﺎﺭ‪.‬‬

‫· ﻓﻲ ﺍﻷﺩﺏ ﻭﺍﻟﺘﺎﺭﻳﺦ‪:‬‬
‫‪ ١‬ـ ﻫﻜﺬﺍ ﻛﺎﻧﻮﺍ ﻳﻮﻡ ﻛﻨﺎ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ(‪.‬‬
‫‪ ٢‬ـ ﺍﻟﺪﺍﺀ ﻭﺍﻟﺪﻭﺍﺀ ﺑﻴﻦ ﺍﻷﻃﺒﺎﺀ ﻭﺍﻷﺩﺑﺎﺀ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ(‪.‬‬

‫· ﻓﻲ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻟﺴﻠﻮﻙ‪:‬‬
‫‪ ١‬ـ ﺃﺳﻌﺪ ﻧﻔﺴﻚ ﻭﺃﺳﻌﺪ ﺍﻵﺧﺮﻳﻦ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺴﺎﺑﻌﺔ ﻋﺸﺮﺓ(‪.‬‬
‫‪ ٢‬ـ ﻛﻴﻒ ﺗﺮﺑﻲ ﺃﺑﻨﺎﺀﻙ ﻓﻲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻣﻨﺔ ﻋﺸﺮﺓ(‪.‬‬
‫‪ ٣‬ـ ﻫﻤﺴﺔ ﻓﻲ ﺃﺫﻥ ﺷﺎﺏ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﻌﺸﺮﻭﻥ(‪.‬‬
‫‪ ٤‬ـ ﻫﻤﺴﺔ ﻓﻲ ﺃﺫﻥ ﻓﺘﺎﺓ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺤﺎﺩﻳﺔ ﻭﺍﻟﻌﺸﺮﻭﻥ(‪.‬‬

‫· ﺳﻠﺴﻠﺔ ﺃﻟﻒ ﻟﻴﻠﺔ ﻭﻟﻴﻠﺔ ﻟﻸﺳﺮﺓ ﺍﻟﺴﻌﻴﺪﺓ‪:‬‬

‫‪ ١‬ـ ﺳﻬﺮﺓ ﻋﺎﺋﻠﻴﺔ ﻓﻲ ﺭﻳﺎﺽ ﺍﻟﺠﻨﺔ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺨﺎﻣﺴﺔ(‪.‬‬
‫‪ ٢‬ـ ﻋﻨﺪﻣﺎ ﻳﺤﻠﻮ ﺍﻟﻤﺴﺎﺀ )ﺍﻟﻄﺒﻌﺔ ﺍﻟﺮﺍﺑﻌﺔ(‪.‬‬
‫‪ ٣‬ـ ﻗﻠﻮﺏ ﺗﻬﻮﻯ ﺍﻟﻌﻄﺎﺀ‪.‬‬
‫‪ ٤‬ـ ﻫﻤﺴﺔ ﻓﻲ ﺃﺫﻥ ﺯﻭﺟﻴﻦ‪.‬‬

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 :‫· ﻛﺘﺐ ﺑﺎﻟﻠﻐﺔ ﺍﻹﻧﺠﻠﻴﺰﻳﺔ‬
‫ﻣﺆﻟﱠﻔﺎت اﻟﺪﻛﺘﻮر ﺣﺴﺎن ﺷﻤﺴﻲ ﺑﺎﺷﺎ‬

1 ‫ ـ‬Hope heart care handbook Manchester Free press, Manchester, 1987.

2 ‫ ـ‬Handbook of coronary care Blackwell Scientific is Publication 1990

London.

3 ‫ ـ‬Patient’s Guide to heart disease. Dar Al ‫ ـ‬Manara , Jeddah 1997.

4 ‫ ـ‬Contemporary bioethics: Islamic Perspective (with Dr Mohammed Ali

Albar).

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