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ﻣﻜﺘﺒﺔ ﺳﻠﺴﺒﻴﻞ
٠١٠٦٧٦١٢١٩ - ٢٤٥٢٢٩١٩
ﺷﺎﺭﻉ ﺍﻟﻌﺰﻳﺰ ﺑﺎﷲ -ﺣﺪﺍﺋﻖ ﺍﻟﺰﻳﺘﻮﻥ -ﺍﻟﻘﺎﻫﺮﺓ
)(٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺣﻘﻮﻕ ﺍﻟﻄﺒﻊ ﳏﻔﻮﻇﺔ ﻟﻠﻤﺆﻟﻒ
ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ
١٤٢٩ﻫـ ٢٠٠٨ /ﻡ
___________________________________
ﻭﻛﻴﻞ ﺍﻟﺘﻮﺯﻳﻊ ﺍﳊﺼﺮﻱ ﰲ ﻣﺼﺮ ﻭﲨﻴﻊ ﺩﻭﻝ ﺍﻟﻌﺎﱂ
ﻣﻜﺘﺒﺔ ﺳﻠﺴﺒﻴﻞ
٠١٠٦٧٦١٢١٩ - ٢٤٥٢٢٩١٩
ﺷﺎﺭﻉ ﺍﻟﻌﺰﻳﺰ ﺑﺎ - ﺣﺪﺍﺋﻖ ﺍﻟﺰﻳﺘﻮﻥ -ﺍﻟﻘﺎﻫﺮﺓ
___________________________________
ﺭﻗﻢ ﺍﻹﻳﺪﺍﻉ ﺑﺪﺍﺭ ﺍﻟﻜﺘﺐ
٢٠٠٨/٤/٣٠ – ٢٠٠٨/٩٣٦٣
ﺍﻟﺘﺮﻗﻴﻢ ﺍﻟﺪﻭﱃI . S . B. N /
977 - 17 - 5681 - 8
)(٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
) ( ١٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
O
) ﻟﹶﺘﺠِﺪﻥﱠ ﺃﹶﺷﺪ ﺍﻟﻨﺎﺱِ ﻋﺪﺍﻭﺓﹰ ﻟﻠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﻴﻬﻮﺩ
ﻭﺍﻟﺬِﻳﻦ ﺃﹶﺷﺮﻛﹸﻮﺍ ﻭﻟﹶﺘﺠِﺪﻥﱠ ﺃﹶﻗﹾﺮﺑﻬﻢ ﻣﻮﺩﺓﹰ ﻟﻠﺬِﻳﻦ ﺁﻣﻨﻮﺍ
ﺍﻟﺬِﻳﻦ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧﺎ ﻧﺼﺎﺭﻯ ﺫﹶﻟﻚ ﺑِﺄﹶﻥﱠ ﻣِﻨﻬﻢ ﻗِﺴﻴﺴِﲔ
ﻭﺭﻫﺒﺎﻧﺎﹰ ﻭﺃﹶﻧﻬﻢ ﻻ ﻳﺴﺘﻜﹾﺒِﺮﻭﻥﹶ .ﻭﺇِﺫﹶﺍ ﺳﻤِﻌﻮﺍ ﻣﺎ ﺃﹸﻧﺰِﻝﹶ
ﺇِﻟﹶﻰ ﺍﻟﺮﺳﻮﻝ ﺗﺮﻯ ﺃﹶﻋﻴﻨﻬﻢ ﺗﻔِﻴﺾ ﻣِﻦ ﺍﻟﺪﻣﻊِ ﻣِﻤﺎ
ﻋﺮﻓﹸﻮﺍ ﻣِﻦ ﺍﳊﹶﻖ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺭﺑﻨﺎ ﺁﻣﻨﺎ ﻓﹶﺎﻛﹾﺘﺒﻨﺎ ﻣﻊ
ﺍﻟﺸﺎﻫِﺪِﻳﻦ(
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ٨٣-٨٢
) ( ١١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻤﻘﺩﻤﺔ ﺍﻟﺩﺭﺍﺴﺔ
— ﻣﺪﺧﻞ ﺍﻟﺪﺭﺍﺳﺔ ﻭﺍﻟﺘﻤﻬﻴﺪ .
— ﺍﻟﺴﺒﺐ ﺍﳌﺒﺎﺷﺮ ﻹﳒﺎﺯ ﺍﻟﺪﺭﺍﺳﺔ .
— ﻣﺎ ﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﻨﺪ ﺍﻟﻨﺼﺎﺭﻯ؟
— ﻣﻨﻬﺞ ﺍﻟﺒﺤﺚ ﻭﺧﻄﺔ ﺍﻟﺪﺭﺍﺳﺔ .
) ( ١٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﺪﺧﻞ ﺍﻟﺪﺭﺍﺳﺔ ﻭﺍﻟﺘﻤﻬﻴﺪ : •
ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ ﻓﺴﻮﺍﻩ ،ﻭﻛﺮﻣﻪ ﻭﻓﻀﻠﻪ ﻭﺍﺳﺘﺄﻣﻨﻪ ﻭﺍﺳﺘﺨﻠﻔﻪ
ﻭﺍﺳﺘﺮﻋﺎﻩ ،ﺍﺑﺘﻼﻩ ﰲ ﺃﺭﺿﻪ ﻭﺭﻓﻌﻪ ﻭﺧﻮﻟﻪ ﻭﺃﻋﻄﺎﻩ ،ﻭﺟﻌﻠﻪ ﻋﺎﻗﻼ ﳑﻴﺰﺍ ﻣﺴﺌﻮﻻ ﺃﻣﺎﻡ ﺍﷲ
ﻋﻦ ﻛﻞ ﺷﻲﺀ ﺍﺧﺘﺎﺭﻩ ﻭﺍﺭﺗﻀﺎﻩ ،ﻭﺃﺻﻠﻲ ﻭﺃﺳﻠﻢ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ
،eﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﻣﻦ ﺳﺎﺭ ﻋﻠﻰ ﺩﺭﺑﻪ ﻭﺍﺗﺒﻊ ﻫﺪﺍﻩ ..ﻭﺑﻌﺪ.
ﻓﺈﻥ ﺍﳌﺴﺄﻟﺔ ﺍﻟﱵ ﻧﺘﻨﺎﻭﳍﺎ ﰲ ﻛﺘﺎﺑﻨﺎ )ﰒ ﺷﺘﺎﻥ( ﻟﻴﺴﺖ ﻣﺴﺄﻟﺔ ﻳﻄﺮﺣﻬﺎ ﺃﺗﺒﺎﻉ ﺩﻳﻦ
ﻣﻌﲔ ﻹﺣﺮﺍﺝ ﺁﺧﺮﻳﻦ ﰲ ﳏﺎﻭﺭﺓ ﺍﻷﺩﻳﺎﻥ ،ﻭﻟﻴﺴﺖ ﳎﺎﻻ ﻟﻌﺮﺽ ﻛﻼﻡ ﻋﻠﻰ ﺍﻟﻌﻮﺍﻡ
ﻳﻨﺘﺼﺮ ﻓﻴﻪ ﺻﺎﺣﺒﻪ ﺑﻜﺜﺮﺓ ﺍﻟﺪﻟﻴﻞ ﻭﺍﻟﱪﻫﺎﻥ ﰲ ﻣﻘﺎﺑﻞ ﻋﺠﺰ ﺍﻵﺧﺮﻳﻦ ﻋﻦ ﺍﻟﺘﺄﻭﻳﻞ ﺃﻭ
ﺍﻟﺘﻔﺴﲑ ﻭﺍﻟﺒﻴﺎﻥ ،ﻭﻛﺬﻟﻚ ﻟﻴﺴﺖ ﻃﺮﺣﺎ ﻟﻨﻤﺎﺫﺝ ﻭﺍﻗﻌﻴﺔ ﺣﻘﻴﻘﻴﺔ ﳍﺪﺍﻳﺔ ﺍﻟﻌﻘﻼﺀ ﻣﻦ ﺑﲏ
ﺍﻹﻧﺴﺎﻥ ،ﺃﻭ ﲤﺜﻴﻠﻴﺔ ﻣﻔﺘﻌﻠﺔ ﻷﻧﺎﺱ ﺭﻏﺒﻮﺍ ﻋﻦ ﺩﻳﻦ ﻣﻦ ﺍﻷﺩﻳﺎﻥ ﺭﻏﺒﺔ ﰲ ﺍﻟﺒﺤﺚ ﻋﻦ
ﺣﻘﻴﻘﺔ ﺍﻹﳝﺎﻥ ،ﻭﺇﳕﺎ ﺍﻟﻘﻀﻴﺔ ﻫﻨﺎ ﻣﺴﺄﻟﺔ ﲡﺮﺩ ﻭﺇﺧﻼﺹ ﰲ ﺑﻴﺎﻥ ﺣﻘﻴﻘﺔ ﺃﺻﻞ ﺍﻷﺩﻳﺎﻥ،
ﻭﻫﻞ ﻫﻲ ﻓﻌﻼ ﻋﺪﺓ ﺃﺩﻳﺎﻥ ﺃﻡ ﺃﻥ ﺍﻷﻣﺮ ﻛﺎﻥ ﺩﻳﻨﺎ ﻭﺍﺣﺪﺍ ﺣﺎﺩ ﻋﻨﻪ ﺍﻟﻜﺜﲑﻭﻥ ﻣﻦ ﺑﲏ
ﺍﻹﻧﺴﺎﻥ ،ﺇﺎ ﻭﻗﻔﺔ ﺻﺪﻕ ﻣﻊ ﺍﻟﻨﻔﺲ ﻭﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺃﺣﻜﺎﻡ ﺍﻟﻌﻘﻞ ﺑﻘﻮﺍﻋﺪ ﺍﻟﻨﻈﺮ
ﻭﺍﳌﻘﺎﺭﻧﺔ ﺑﺎﳊﺠﺔ ﻭﺍﻟﱪﻫﺎﻥ ،ﻭﺍﻟﺘﻌﺎﻣﻞ ﺍﳌﺒﺎﺷﺮ ﻣﻊ ﺍﻟﻨﺺ ﺍﳌﻘﺪﺱ ﺩﻭﻥ ﻭﺻﺎﻳﺔ ﻓﻜﺮﻳﺔ ﻣﻦ
ﻓﻼﻥ ﺃﻭ ﻓﻼﻥ ،ﻓﻠﻨﺪﻉ ﺍﻟﻌﻘﻼﺀ ﺇﱃ ﺭﺅﻳﺘﻬﻢ ﺍﻟﺸﺨﺼﻴﺔ ﻭﻗﻨﺎﻋﺘﻬﻢ ﺍﻟﻔﻜﺮﻳﺔ ﻭﻫﻢ ﺣﻜﻢ
ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ﻓﻴﻤﺎ ﻳﻘﺮﺭﻭﻧﻪ ﰲ ﻋﻤﻖ ﺿﻤﺎﺋﺮﻫﻢ .
ﺇﻥ ﺍﳌﺴﺄﻟﺔ ﻫﻨﺎ ﻗﻀﻴﺔ ﺣﻘﻴﻘﺔ ﲡﻌﻞ ﺍﻟﻘﻠﺐ ﳜﺸﻊ ﺑﺘﻠﻘﺎﺋﻴﺔ ﻳﻮﺟﺒﻬﺎ ﺍﻟﻌﻠﻢ ﺑﺎﳊﻖ ﺍﻟﺬﻱ
ﻧﺰﻝ ﻋﻠﻰ ﳏﻤﺪ ،eﻭﻇﻬﻮﺭ ﺍﳌﻌﺮﻓﺔ ﺑﻪ ﻇﻬﻮﺭﺍ ﺑﻴﻨﺎ ﳚﻌﻞ ﺍﻟﻌﲔ ﺗﻔﻴﺾ ﻣﻦ ﺍﻟﺪﻣﻊ ﺧﺸﻴﺔ
ﻣﻦ ﺍﷲ ﺇﻥ ﺃﻧﻜﺮ ﺻﺎﺣﺒﻬﺎ ﺣﻘﺎ ﺩﺍﻣﻐﺎ ﻭﻧﻮﺭﺍ ﺳﺎﻃﻌﺎ ،ﻭﺗﺎﷲ ﻛﻢ ﻣﻦ ﻋﺒﺮﺓ ﺃﻭ ﺩﻣﻌﺔ
) ( ١٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﺎﺿﺖ ﺩﻭﻥ ﻣﻘﺪﻣﺎﺕ ﻋﻨﺪ ﺍﻟﻌﺜﻮﺭ ﻋﻠﻰ ﺍﳌﻌﻠﻮﻣﺎﺕ ﻭﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﺍﻵﻳﺎﺕ ﺍﻟﻘﻄﻌﻴﺔ ﺍﻟﱵ
ﻧﻄﻖ ﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ eﻭﻭﺭﺩﺕ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﺃﻭ ﺍﻷﻧﺎﺟﻴﻞ ﺃﻭ ﻛﺘﺐ ﺍﻷﻧﺒﻴﺎﺀ ﰲ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺬﻱ ﺑﺄﻳﺪﻱ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﻴﻮﻡ.
ﻭﻣﻦ ﰒ ﻓﺈﻥ ﺍﳌﺴﺄﻟﺔ ﻫﻨﺎ ﺃﻣﺮ ﺗﻄﺒﻴﻘﻲ ﺣﻘﻴﻘﻲ ﻓﻌﻠﻲ ﰲ ﻣﻘﺎﺭﻧﺔ ﺍﻷﺩﻳﺎﻥ ،ﺃﻭ ﺇﻥ
ﺷﺌﺖ ﻗﻞ :ﺗﻠﻚ ﻫﻲ ﻣﻘﺎﺭﻧﺔ ﺍﻷﺩﻳﺎﻥ ﺍﳊﻘﻴﻘﻴﺔ ﺍﻟﱵ ﻳﻮﺍﺟﻬﻬﺎ ﻛﻞ ﺇﻧﺴﺎﻥ ،ﻭﻳﺘﺮﺗﺐ ﻋﻠﻴﻬﺎ
ﻣﺼﲑ ﻣﻦ ﻗﺮﺃﻫﺎ ﻻ ﺳﻴﻤﺎ ﺇﻥ ﻛﺎﻥ ﻣﺆﻣﻨﺎ ﻳﺪﺭﻙ ﻫﺪﻓﻪ ﰲ ﺍﳊﻴﺎﺓ ،ﻭﻳﻌﻤﻞ ﺍﺳﺘﻌﺪﺍﺩﺍ
ﻟﻠﻤﺼﲑ ﺍﳊﺘﻤﻲ ﺍﻟﺬﻱ ﺳﻴﻠﻘﺎﻩ .ﻣﺼﲑ ﻗﺪ ﻳﺄﰐ ﺑﻌﺪ ﺣﲔ ،ﺑﻌﺪ ﺑﻀﻊ ﺳﻨﲔ ،ﺑﻌﺪ ﺃﺷﻬﺮ ﺃﻭ
ﺃﻳﺎﻡ ،ﻭﻻ ﻣﻨﺎﺹ ﻣﻦ ﻟﻘﺎﺀ ﺍﷲ ،ﻓﻬﻲ ﻣﻘﺎﺭﻧﺔ ﻓﻌﻠﻴﺔ ﺩﻭﻥ ﺗﻌﻠﻴﻖ ﻣﻨﺎ ﻧﻄﺮﺣﻬﺎ ﰲ ﻫﺬﺍ
ﺍﻟﻜﺘﺎﺏ ،ﻭﻳﻮﻡ ﻟﻘﺎﺀ ﺍﷲ ﻳﺄﰐ ﺍﳊﺴﺎﺏ ،ﻭﻳﺄﰐ ﺍﻟﻨﻌﻴﻢ ﺃﻭ ﺍﻟﻌﺬﺍﺏ ،ﻭﻗﺪ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ
ﶈﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ eﻭﺃﺗﺒﺎﻋﻪ ﻣﻦ ﺃﻣﺘﻪ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻭﻗﹸﻞ ﺍﳊﹶﻖ ﻣِﻦ ﺭﺑﻜﹸﻢ ﻓﹶﻤﻦ ﺷﺎﺀَ ﻓﹶﻠﻴﺆﻣِﻦ ﻭﻣﻦ ﺷﺎﺀَ ﻓﹶﻠﻴﻜﹾﻔﹸﺮ ﺇِﻧﺎ ﺃﹶﻋﺘﺪﻧﺎ ﻟﻠﻈﱠﺎﳌِﲔ ﻧﺎﺭﺍﹰ
ﺃﹶﺣﺎﻁﹶ ﺑِﻬِﻢ ﺳﺮﺍﺩِﻗﹸﻬﺎ ﻭﺇِﻥﹾ ﻳﺴﺘﻐِﻴﺜﹸﻮﺍ ﻳﻐﺎﺛﹸﻮﺍ ﺑِﻤﺎﺀٍ ﻛﹶﺎﳌﹸﻬﻞ ﻳﺸﻮِﻱ ﺍﻟﻮﺟﻮﻩ ﺑِﺌﹾﺲ ﺍﻟﺸﺮﺍﺏ
ﻭﺳﺎﺀَﺕ ﻣﺮﺗﻔﹶﻘﺎﹰ .ﺇِﻥﱠ ﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤِﻠﹸﻮﺍ ﺍﻟﺼﺎﳊﹶﺎﺕِ ﺇِﻧﺎ ﻻ ﻧﻀِﻴﻊ ﺃﹶﺟﺮ ﻣﻦ ﺃﹶﺣﺴﻦ
ﻋﻤﻼﹰ .ﺃﹸﻭﻟﹶﺌِﻚ ﻟﹶﻬﻢ ﺟﻨﺎﺕ ﻋﺪﻥٍ ﺗﺠﺮِﻱ ﻣِﻦ ﺗﺤﺘِﻬِﻢ ﺍﻷَﻧﻬﺎﺭ ﻳﺤﻠﻮﻥﹶ ﻓِﻴﻬﺎ ﻣِﻦ ﺃﹶﺳﺎﻭِﺭ ﻣِﻦ
ﺫﹶﻫﺐٍ ﻭﻳﻠﺒﺴﻮﻥﹶ ﺛِﻴﺎﺑﺎﹰ ﺧﻀﺮﺍﹰ ﻣِﻦ ﺳﻨﺪﺱٍ ﻭﺇِﺳﺘﺒﺮﻕٍ ﻣﺘﻜِﺌِﲔ ﻓِﻴﻬﺎ ﻋﻠﹶﻰ ﺍﻷَﺭﺍﺋِﻚِ ﻧِﻌﻢ
ﺍﻟﺜﱠﻮﺍﺏ ﻭﺣﺴﻨﺖ ﻣﺮﺗﻔﹶﻘﺎﹰ(
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ٣١-٢٩ :
)ﺇِﻧﺎ ﺧﻠﹶﻘﹾﻨﺎ ﺍﻹﻧﺴﺎﻥ ﻣِﻦ ﻧﻄﹾﻔﹶﺔٍ ﺃﹶﻣﺸﺎﺝٍ ﻧﺒﺘﻠﻴﻪِ ﻓﹶﺠﻌﻠﻨﺎﻩ ﺳﻤِﻴﻌﺎﹰ ﺑﺼِﲑﺍﹰ .ﺇِﻧﺎ ﻫﺪﻳﻨﺎﻩ
ﺍﻟﺴﺒِﻴﻞﹶ ﺇِﻣﺎ ﺷﺎﻛِﺮﺍﹰ ﻭﺇِﻣﺎ ﻛﹶﻔﹸﻮﺭﺍﹰ .ﺇِﻧﺎ ﺃﹶﻋﺘﺪﻧﺎ ﻟﻠﻜﹶﺎﻓِﺮِﻳﻦ ﺳﻼﺳِﻼ ﻭﺃﹶﻏﹾﻼﻻﹰ ﻭﺳﻌِﲑﺍﹰ .ﺇِﻥﱠ
ﺸﺮﺑﻮﻥﹶ ﻣِﻦ ﻛﹶﺄﹾﺱٍ ﻛﹶﺎﻥﹶ ﻣِﺰﺍﺟﻬﺎ ﻛﹶﺎﻓﹸﻮﺭﺍﹰ(
ﺍﻷَﺑﺮﺍﺭ ﻳ
) ( ١٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻹﻧﺴﺎﻥ٥-٢ :
ﺍﻟﺴﺒﺐ ﰱ ﺗﻨﺎﻭﻝ ﺍﻟﺪﺭﺍﺳﺔ : —
ﺗﻮﺍﻓﻖ ﺃﺛﻨﺎﺀ ﺍﻟﺒﺤﺚ ﻭﺍﻟﺪﺭﺍﺳﺔ ﺍﻟﱵ ﻗﻤﻨﺎ ﺎ ﰲ ﺇﺣﺼﺎﺀ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﺍﻟﺜﺎﺑﺘﺔ ﰲ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﻨﺪ ﺭﺩﻧﺎ ﻋﻠﻰ ﺇﺳﺎﺀﺍﺕ ﺍﻟﻘﻤﺺ ﺯﻛﺮﻳﺎ ﺑﻄﺮﺱ ﺃﻥ ﻇﻬﺮﺕ ﻟﻨﺎ ﰲ ﻧﺴﺦ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻧﺼﻮﺹ ﻛﺜﲑﺓ ﺟﺪﺍ ،ﺭﺃﻳﺖ ﻓﻴﻬﺎ ﺣﻘﻴﻘﺔ ﻣﺎ ﻧﺰﻝ ﰲ ﺍﻟﻮﺣﻲ ﻋﻠﻰ ﳏﻤﺪ
ﺑﻦ ﻋﺒﺪ ﺍﷲ eﺑﺼﻮﺭﺓ ﻻ ﲣﻔﻲ ﻋﻠﻰ ﻣﻦ ﻟﻪ ﻋﻴﻨﺎﻥ ،ﺑﻞ ﻋﺮﻓﺖ ﻣﻦ ﺧﻼﳍﺎ ﺃﻥ ﻛﺜﲑﺍ
ﻣﻦ ﺍﻟﻘﺴﺎﻭﺳﺔ ﻭﺍﻟﺮﻫﺒﺎﻥ ﻳﻌﺮﻓﻮﻥ ﳏﻤﺪﺍ eﺑﺎﻟﺪﻟﻴﻞ ﻭﺍﻟﱪﻫﺎﻥ ﻛﻤﺎ ﻳﻌﺮﻓﻮﻥ ﺃﺑﻨﺎﺀﻫﻢ،
ﻭﺃﻧﻪ ﺭﺳﻮﻝ ﺍﷲ ﺣﻘﺎ ﻭﺻﺪﻗﺎ ،ﻭﺃﻧﻪ ﻧﱯ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺇﻟﺰﺍﻣﺎ ﻭﺣﺘﻤﺎ ،ﺑﻞ ﻳﻨﺘﺎﺏ ﺍﻟﻘﺎﺭﺉ
ﺷﻌﻮﺭ ﻏﺮﻳﺐ ﻭﺇﺣﺴﺎﺱ ﻋﺠﻴﺐ ﻋﻨﺪﻣﺎ ﻳﺮﻯ ﺃﻥ ﺍﻟﻨﺼﲔ ﻗﺪ ﻧﺰﻻ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻭﺧﺮﺟﺎ
ﻣﻦ ﻣﺸﻜﺎﺓ ﻭﺍﺣﺪﺓ .
ﺑﻞ ﺑﺪﺍ ﺍﻷﻣﺮ ﻭﻛﺄﻧﻚ ﻋﺜﺮﺕ ﻋﻠﻰ ﺍﻟﻨﺴﺨﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻟﻜﱰ ﻣﻦ ﺫﻫﺐ ﺧﺎﻟﺺ ﻣﻜﻮﻥ
ﻣﻦ ﻧﺴﺨﺘﲔ ،ﺍﻟﻨﺴﺨﺔ ﺍﻷﻭﱃ ﻣﻮﺟﻮﺩﺓ ﺑﻴﻨﻨﺎ ﻣﻜﺘﻮﺑﺔ ﲝﺮﻭﻑ ﺑﺎﺭﺯﺓ ﻣﻨﻘﻮﺷﺔ ﻋﻠﻰ ﺃﻟﻮﺍﺡ
ﻣﻦ ﺫﻫﺐ ﺧﺎﻟﺺ ﱂ ﲤﺴﺴﻬﺎ ﻳﺪ ﺍﻹﻧﺴﺎﻥ ،ﻭﻫﻲ ﻋﻠﻰ ﺍﻟﺪﻭﺍﻡ ﻛﺎﺋﻨﺔ ﺑﻴﻨﻨﺎ ﺗﱪﻕ ﰲ ﺳﻨﺎﻫﺎ
ﺑﺎﻟﻨﻮﺭ ﻭﺍﻟﻠﻤﻌﺎﻥ ،ﻣﻜﺘﻤﻠﺔ ﲝﺮﻭﻓﻬﺎ ﻭﺃﻟﻔﺎﻇﻬﺎ ،ﳏﻔﻮﻇﺔ ﺑﻜﻠﻤﺎﺎ ﻭﻧﺼﻮﺻﻬﺎ ،ﻻ ﳜﻔﻰ
ﺃﺻﻠﻬﺎ ﺃﻭ ﻓﺼﻠﻬﺎ ﺃﻭ ﻣﻜﺎﻥ ﺣﻔﻈﻬﺎ ﻋﻠﻰ ﺃﻱ ﺇﻧﺴﺎﻥ.
ﻭﺍﻟﻨﺴﺨﺔ ﺍﻟﺜﺎﻧﻴﺔ ﳍﺬﺍ ﺍﻟﻜﱰ ﻫﻲ ﺍﻟﱵ ﻋﺜﺮﻧﺎ ﻋﻠﻴﻬﺎ ﰲ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻛﺎﻧﺖ ﺃﻟﻮﺍﺣﺎ
ﻣﻐﻄﺎﺓ ﺑﻌﻮﺍﻣﻞ ﺍﻟﺰﻣﻦ ﻭﺍﻟﺘﻐﻴﲑ ،ﻭﺗﻮﺍﱄ ﺗﻘﻠﺒﺎﺕ ﺍﻟﻨﻮﺍﺯﻉ ﻭﺍﺧﺘﻼﻑ ﺍﻟﻀﻤﲑ ،ﺗﺂﻛﻠﺖ
ﺑﻌﺾ ﺃﻃﺮﺍﻓﻬﺎ ﻭﺣﺮﻭﻓﻬﺎ ،ﻭﺗﻐﲑﺕ ﺑﻌﺾ ﺍﻟﻨﺼﻮﺹ ﻋﻦ ﻣﻮﺍﺿﻌﻬﺎ ،ﻏﲑ ﺃﺎ ﻣﻜﺘﻮﺑﺔ ﰲ
ﺃﺻﻠﻬﺎ ﺑﺼﻮﺭﺓ ﻣﻄﺎﺑﻘﺔ ﻟﻜﺜﲑ ﻭﻛﺜﲑ ﻣﻦ ﺍﳌﻌﺎﱐ ﺍﳌﻮﺟﻮﺩﺓ ﰲ ﺍﻟﻨﺴﺨﺔ ﺍﻷﻭﱃ ﺍﻟﱵ ﺑﲔ
ﺃﻳﺪﻳﻨﺎ ﺍﻵﻥ.
ﻭﱂ ﻳﻜﻦ ﺩﻭﺭﻧﺎ ﰲ ﻛﺘﺎﺑﻨﺎ )ﰒ ﺷﺘﺎﻥ( ﺇﻻ ﺃﻥ ﻧﻈﻬﺮ ﺫﻟﻚ ﺍﻟﻠﻤﻌﺎﻥ ﺍﻟﺬﻫﱯ ،ﻭﳒﻠﻲ
) ( ١٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺣﺮﻭﻑ ﺍﻟﻨﺺ ﺍﻟﺬﻱ ﺩﻭﻥ ﻓﻴﻪ ﺍﻟﻜﻼﻡ ﺍﻹﳍﻲ ،ﻭﺍﻟﺬﻱ ﻳﺘﻮﺍﻓﻖ ﺃﻭ ﺃﺣﻴﺎﻧﺎ ﻳﺘﻄﺎﺑﻖ ﻣﻊ
ﺍﻟﻨﺺ ﺍﻟﻘﺮﺁﱐ ﺍﻟﻨﺒﻮﻱ ﺍﻟﺬﻱ ﺑﻠﻐﻪ ﻋﻦ ﺍﷲ ﺭﺳﻮﻝ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ . e
ﺇﻥ ﻋﺎﻗﻼ ﻻ ﳝﻜﻨﻪ ﻋﻨﺪ ﺍﳌﻘﺎﺭﻧﻪ ﺑﲔ ﺃﻣﺮﻳﻦ ﺃﻥ ﻳﻄﻤﺲ ﺍﳊﻘﻴﻘﺔ ﺑﻜﺎﻣﻠﻬﺎ ،ﺑﻞ ﺳﻴﺒﲔ
ﺍﻟﻘﺪﺭ ﺍﳌﺸﺘﺮﻙ ﺑﻴﻨﻬﻤﺎ ﻭﺍﻟﻘﺪﺭ ﺍﻟﻔﺎﺭﻕ ،ﻭﺳﻴﺤﻜﻢ ﺇﻣﺎ ﺑﺎﻟﺘﻤﺎﺛﻞ ﺃﻭ ﺍﻟﺘﺸﺎﺑﻪ ﺃﻭ ﻭﺣﺪﺓ ﺍﳌﺎﺩﺓ
ﻭﻣﻜﻮﻧﺎﺎ ،ﻭﺿﺮﻭﺭﺓ ﺻﺪﻭﺭ ﻣﺎ ﻳﻠﻤﻊ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﻨﻮﺭ ﻣﻦ ﺃﺻﻞ ﻣﺸﻜﺎﺎ ،ﻭﺃﻥ ﻣﺼﺪﺭﻫﺎ
ﺍﻟﺬﻱ ﺧﺮﺟﺖ ﻣﻨﻪ ﻣﺼﺪﺭ ﻭﺍﺣﺪ ،ﻭﺳﻮﻑ ﻳﺘﻌﺮﻑ ﻋﻠﻰ ﻣﻮﺍﻃﻦ ﺍﻟﺘﻐﻴﲑ ﲟﺠﺮﺩ ﺍﻟﻨﻈﺮ ﻭﺑﺪﺍﻫﺔ
ﺍﳌﻨﻄﻖ ﻭﺍﻟﺘﻔﻜﲑ .
ﻟﻘﺪ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﺇِﻥﱠ ﺍﻟﺪﻳﻦ ﻋِﻨﺪ ﺍﷲِ ﺍﻷِﺳﻼﻡ ﻭﻣﺎ ﺍ ﺧﺘﻠﹶﻒ ﺍﻟﺬِﻳﻦ ﺃﹸﻭﺗﻮﺍ ﺍﻟﻜِﺘﺎﺏ ﺇِﻻ ﻣِﻦ ﺑﻌﺪِ ﻣﺎ
ﺟﺎﺀَﻫﻢ ﺍﻟﻌِﻠﻢ ﺑﻐﻴﺎﹰ ﺑﻴﻨﻬﻢ ﻭﻣﻦ ﻳﻜﹾﻔﹸﺮ ﺑِﺂﻳﺎﺕِ ﺍﷲِ ﻓﹶﺈِﻥﱠ ﺍﷲَ ﺳﺮِﻳﻊ ﺍﳊِﺴﺎﺏِ .ﻓﹶﺈِﻥﹾ ﺣﺎﺟﻮﻙ
ﻓﹶﻘﹸﻞ ﺃﹶﺳﻠﹶﻤﺖ ﻭﺟﻬِﻲ ﷲِ ﻭﻣﻦِ ﺍﺗﺒﻌﻦِ ﻭﻗﹸﻞ ﻟﻠﺬِﻳﻦ ﺃﹸﻭﺗﻮﺍ ﺍﻟﻜِﺘﺎﺏ ﻭﺍﻷُﻣﻴﲔ ﺃﹶﺃﹶﺳﻠﹶﻤﺘﻢ ﻓﹶﺈِﻥﹾ
ﺃﹶﺳﻠﹶﻤﻮﺍ ﹶﻓﻘﹶﺪِ ﺍﻫﺘﺪﻭﺍ ﻭﺇِﻥﹾ ﺗﻮﻟﻮﺍ ﻓﹶﺈِﻧﻤﺎ ﻋﻠﹶﻴﻚ ﺍﻟﺒﻼﻍﹸ ﻭﺍﷲُ ﺑﺼِﲑ ﺑِﺎﻟﻌِﺒﺎﺩِ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ٢٠ – ١٩ :
)ﻗﹸﻞ ﺁﻣﻨﺎ ﺑِﺎﷲِ ﻭﻣﺎ ﺃﹸﻧﺰِﻝﹶ ﻋﻠﹶﻴﻨﺎ ﻭﻣﺎ ﺃﹸﻧﺰِﻝﹶ ﻋﻠﹶﻰ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻭﺇِﺳﺤﺎﻕ
ﻭﻳﻌﻘﹸﻮﺏ ﻭﺍﻷَﺳﺒﺎﻁِ ﻭﻣﺎ ﺃﹸﻭﺗِﻲ ﻣﻮﺳﻰ ﻭﻋِﻴﺴﻰ ﻭﺍﻟﻨﺒِﻴﻮﻥﹶ ﻣِﻦ ﺭﺑﻬِﻢ ﻻ ﻧﻔﹶﺮﻕ ﺑﻴﻦ ﺃﹶﺣﺪٍ
ﻣِﻨﻬﻢ ﻭﻧﺤﻦ ﻟﹶﻪ ﻣﺴﻠﻤﻮﻥﹶ .ﻭﻣﻦ ﻳﺒﺘﻎِ ﻏﹶﻴﺮ ﺍﻷِﺳﻼﻡِ ﺩِﻳﻨﺎﹰ ﻓﹶﻠﹶﻦ ﻳﻘﹾﺒﻞﹶ ﻣِﻨﻪ ﻭﻫﻮ ﻓِﻲ ﺍﻵﺧِﺮﺓِ
ﻣِﻦ ﺍﳋﹶﺎﺳِﺮِﻳﻦ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ٨٥ - ٨٤ :
)ﻭﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳﻢ ﻳﺎ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺇِﻧﻲ ﺭﺳﻮﻝﹸ ﺍﷲِ ﺇِﻟﹶﻴﻜﹸﻢ ﻣﺼﺪﻗﺎﹰ ﳌﹶﺎ ﺑﻴﻦ
) ( ١٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﺪﻱ ﻣِﻦ ﺍﻟﺘﻮﺭﺍﺓِ ﻭﻣﺒﺸﺮﺍﹰ ﺑِﺮﺳﻮﻝٍ ﻳﺄﹾﺗِﻲ ﻣِﻦ ﺑﻌﺪِﻱ ﺍﺳﻤﻪ ﺃﹶﺣﻤﺪ ﻓﹶﻠﹶﻤﺎ ﺟﺎﺀَﻫﻢ ﺑِﺎﻟﺒﻴﻨﺎﺕِ
ﻗﹶﺎﻟﹸﻮﺍ ﻫﺬﹶﺍ ﺳِﺤﺮ ﻣﺒِﲔ . ﻭﻣﻦ ﺃﹶﻇﹾﻠﹶﻢ ﻣِﻤﻦِ ﺍﻓﹾﺘﺮﻯ ﻋﻠﹶﻰ ﺍﷲِ ﺍﻟﻜﹶﺬِﺏ ﻭﻫﻮ ﻳﺪﻋﻰ ﺇِﻟﹶﻰ
ﺍﻷِﺳﻼﻡِ ﻭﺍﷲُ ﻻ ﻳﻬﺪِﻱ ﺍﻟﻘﹶﻮﻡ ﺍﻟﻈﱠﺎﳌِﲔ . ﻳﺮِﻳﺪﻭﻥﹶ ﻟﻴﻄﹾﻔِﺌﹸﻮﺍ ﻧﻮﺭ ﺍﷲِ ﺑِﺄﹶﻓﹾﻮﺍﻫِﻬِﻢ ﻭﺍﷲُ ﻣﺘِﻢ
ﻧﻮﺭِﻩِ ﻭﻟﹶﻮ ﻛﹶﺮِﻩ ﺍﻟﻜﹶﺎ ِﻓﺮﻭﻥﹶ .ﻫﻮ ﺍﻟﺬِﻱ ﺃﹶﺭﺳﻞﹶ ﺭﺳﻮﻟﹶﻪ ﺑِﺎﳍﹸﺪﻯ ﻭﺩِﻳﻦِ ﺍﳊﹶﻖ ﻟﻴ ﹾﻈﻬِﺮﻩ ﻋﻠﹶﻰ
ﺸﺮِﻛﹸﻮﻥﹶ
ﺍﻟﺪﻳﻦِ ﻛﹸﻠﻪِ ﻭﻟﹶﻮ ﻛﹶﺮِﻩ ﺍﳌﹸ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺼﻒ٩ - ٦ :
ﻭﻭﺭﺩ ﻋﻨﺪ ﻣﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻗﺎﻝ) :ﻭﺍﻟﺬِﻱ ﻧﻔﹾﺲ
ﻣﺤﻤﺪٍ ﺑﻴﺪﻩ ،ﻻ ﻳﺴﻤﻊ ﺑِﻲ ﺃﹶﺣﺪ ﻣﻦ ﻫﺬﻩ ﺍﻷُﻣﺔِ ،ﻳﻬﻮﺩِﻱ ﻭﻻ ﻧﺼﺮﺍﻧِﻲ ،ﺛﹸﻢ ﻳﻤﻮﺕ ﻭﱂ ﻳﺆﻣِﻦ
ﺑِﺎﻟﺬِﻱ ﺃﹸﺭﺳِﻠﺖ ﺑِﻪِ ﺇﻻ ﻛﺎﻥ ﻣﻦ ﺃﹶﺻﺤﺎﺏِ ﺍﻟﻨﺎﺭِ( ). (١
ﻭﻭﺭﺩ ﻋﻨﺪﻩ ﺃﻳﻀﺎ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻗﺎﻝ) :ﺛﹶﻼﺛﹶﺔﹲ
ﻳﺆﺗﻮﻥﹶ ﺃﹶﺟﺮﻫﻢ ﻣﺮﺗﻴﻦِ ..ﻓﺬﻛﺮ ﺃﻭﳍﻢ ﻓﻘﺎﻝ :ﺭﺟﻞﹲ ﻣﻦ ﺃﹶﻫﻞ ﺍﻟﻜِﺘﺎﺏِ ﺁﻣﻦ ﺑِﻨﺒِﻴﻪِ ﻭﺃﹶﺩﺭﻙ ﺍﻟﻨﱯ
eﻓﹶﺂﻣﻦ ﺑِﻪِ ﻭﺍﺗﺒﻌﻪ ﻭﺻﺪﻗﹶﻪ ﻓﹶﻠﹶﻪ ﺃﹶﺟﺮﺍﻥِ ..ﺍﳊﺪﻳﺚ( ). (٢
ﻟﻘﺪ ﺁﻣﻨﺎ ﲟﺎ ﺃﺧﱪ ﺍﷲ Uﰲ ﻛﺘﺎﺑﻪ ،ﻭﻣﺎ ﺃﺟﺮﺍﻩ ﻋﻠﻴﻨﺎ ﻣﻦ ﺃﺣﻜﺎﻣﻪ ،ﻭﻛﻞ ﻣﺴﻠﻢ
ﻳﺴﻤﻊ ﻛﻼﻡ ﺍﷲ ﻳﻠﺰﻣﻪ ﺗﺼﺪﻳﻖ ﺧﱪﻩ ﻭﺗﻨﻔﻴﺬ ﺃﻣﺮﻩ ،ﻏﲑ ﺃﻥ ﺇﺣﺴﺎﺱ ﺍﳍﺪﺍﻳﺔ ﻳﺰﺩﺍﺩ
ﻫﺪﻯ ﻋﻨﺪﻣﺎ ﺗﺮﻯ ﺑﻌﲔ ﺍﻟﺒﺼﺮ ﻭﺍﻟﺒﺼﲑﺓ ﻛﻼﻡ ﳏﻤﺪ eﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ،ﺫﻟﻚ
ﺍﻟﻮﺣﻲ ﺍﻟﺬﻱ ﻻ ﳜﻔﻰ ﻋﻠﻤﻪ ﻭﻧﻈﺎﻣﻪ ﻭﻧﻮﺭﻩ ﻭﺑﻴﺎﻧﻪ ﻋﻠﻰ ﺃﺣﺪ ﻣﻦ ﺍﻟﻌﻘﻼﺀ .
ﻣﻊ ﺃﻧﻪ ﻛﺎﻥ ﻣﻌﻠﻮﻣﺎ ﻣﻦ ﺣﺎﻝ ﳏﻤﺪ eﺃﻧﻪ ﻛﺎﻥ ﺃﻣﻴﺎ ﻻ ﻳﻜﺘﺐ ﻭﻻ ﳛﺴﻦ ﺃﻥ
ﻳﻘﺮﺃ ،ﻭﻛﺬﻟﻚ ﻛﺎﻥ ﻣﻌﺮﻭﻓﺎ ﻣﻦ ﺣﺎﻟﻪ ﺃﻧﻪ ﱂ ﻳﻜﻦ ﻳﻌﺮﻑ ﺷﻴﺌﺎ ﻣﻦ ﻛﺘﺐ ﺍﳌﺘﻘﺪﻣﲔ
) (١ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (١٥٣)١٣٤/١
) (٢ﺍﻟﺴﺎﺑﻖ . (١٥٤)١٣٤/١
) ( ١٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺃﻗﺎﺻﻴﺼﻬﻢ ﻭﺃﻧﺒﺎﺋﻬﻢ ﻭﺳﲑﻫﻢ ،ﰒ ﺃﺗﻰ ﺑﻜﺘﺎﺏ ﻣﻌﺠﺰ ،ﺃﺧﱪ ﻓﻴﻪ ﻋﻤﺎ ﻭﻗﻊ ﻭﺣﺪﺙ ﻣﻦ
ﻋﻈﺎﺋﻢ ﺍﻷﻣﻮﺭ ﻭﻣﻬﻤﺎﺕ ﺍﻟﺴﲑ ﻣﻦ ﺣﲔ ﺧﻠﻖ ﺍﷲ ﺁﺩﻡ uﺇﱃ ﺣﲔ ﻣﺒﻌﺜﻪ ،ﻓﺬﻛﺮ
ﻗﺼﺔ ﺁﺩﻡ ،uﻭﺍﺑﺘﺪﺍﺀ ﺧﻠﻘﻪ ،ﻭﻣﺎ ﺻﺎﺭ ﺃﻣﺮﻩ ﺇﻟﻴﻪ ﻣﻦ ﺍﳋﺮﻭﺝ ﻣﻦ ﺍﳉﻨﺔ ،ﻭﺗﻮﺑﺘﻪ
ﻟﺮﺑﻪ ،ﻭﻣﺎ ﻛﺎﻥ ﻣﻦ ﺃﻣﺮ ﻭﻟﺪﻩ ،ﰒ ﺫﻛﺮ ﻗﺼﺔ ﻧﻮﺡ uﻭﻣﺎ ﻛﺎﻥ ﺑﻴﻨﻪ ﻭﺑﲔ ﻗﻮﻣﻪ ،ﻭﻣﺎ
ﺍﻧﺘﻬﻰ ﺇﻟﻴﻪ ﺃﻣﺮﻫﻢ ،ﻭﻛﺬﻟﻚ ﺃﻣﺮ ﺇﺑﺮﺍﻫﻴﻢ uﻭﻣﺎ ﻛﺎﻥ ﻣﻦ ﺳﺎﺋﺮ ﺍﻷﻧﺒﻴﺎﺀ ﺍﳌﺬﻛﻮﺭﻳﻦ
ﰲ ﺍﻟﻘﺮﺁﻥ ،ﻭﺍﳌﻠﻮﻙ ﻭﺍﻟﻔﺮﺍﻋﻨﺔ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﰲ ﺃﻳﺎﻣﻬﻢ .
ﻭﳓﻦ ﻧﻌﻠﻢ ﺿﺮﻭﺭﺓ ﺃﻥ ﻫﺬﺍ ﳑﺎ ﻻ ﺳﺒﻴﻞ ﺇﻟﻴﻪ ﺇﻻ ﻋﻦ ﺗﻌﻠﻢ ،ﻓﻘﺪ ﻛﺎﻥ ﻣﻌﺮﻭﻓﺎ ﺃﻧﻪ ﱂ
ﻳﻜﻦ ﻣﻼﺑﺴﺎ ﻷﻫﻞ ﺍﻵﺛﺎﺭ ﻭﲪﻠﺔ ﺍﻷﺧﺒﺎﺭ ،ﻭﻻ ﻣﺘﺮﺩﺩﺍ ﺇﱃ ﺍﻟﺘﻌﻠﻢ ﻣﻨﻬﻢ ،ﻭﻻ ﻛﺎﻥ ﳑﻦ
ﻳﻘﺮﺃ ﻓﻴﺠﻮﺯ ﺃﻥ ﻳﻘﻊ ﺇﻟﻴﻪ ﻛﺘﺎﺏ ﻓﻴﺄﺧﺬ ﻣﻨﻪ ﻋﻠﻢ ﺍﻟﻮﺣﻲ ،ﻭﻟﺬﻟﻚ ﻗﺎﻝ ﺗﻌﺎﱃ :
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻭﻣﺎ ﻛﹸﻨﺖ ﺗﺘﻠﹸﻮ ﻣِﻦ ﻗﹶﺒﻠﻪِ ﻣِﻦ ﻛِﺘﺎﺏٍ ﻭﻻ ﺗﺨﻄﱡﻪ ﺑِﻴﻤِﻴﻨِﻚ ﺇِﺫﺍﹰ ﻻﺭﺗﺎﺏ ﺍ ﹸﳌﺒﻄِﻠﹸﻮﻥﹶ .ﺑﻞ
ﻫﻮ ﺁﻳﺎﺕ ﺑﻴﻨﺎﺕ ﻓِﻲ ﺻﺪﻭﺭِ ﺍﻟﺬِﻳﻦ ﺃﹸﻭﺗﻮﺍ ﺍﻟﻌِﻠﻢ ﻭﻣﺎ ﻳﺠﺤﺪ ﺑِﺂﻳﺎﺗِﻨﺎ ﺇِﻻ ﺍﻟﻈﱠﺎﳌﹸﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ٤٩ - ٤٨ :
ﺃﻱ ﻗﺪ ﻟﺒﺜﺖ ﰲ ﻗﻮﻣﻚ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﺗﺄﰐ ﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻋﻤﺮﺍ ﻻ ﺗﻘﺮﺃ ﻛﺘﺎﺑﺎ ﻭﻻ
ﲢﺴﻦ ﺍﻟﻜﺘﺎﺑﺔ ،ﺑﻞ ﻛﻞ ﻭﺍﺣﺪ ﻳﻌﺮﻑ ﺃﻧﻚ ﺭﺟﻞ ﺃﻣﻲ ﻻ ﺗﻘﺮﺃ ﻭﻻ ﺗﻜﺘﺐ ،ﻭﻟﻮ ﻛﻨﺖ
ﲢﺴﻨﻬﺎ ﻻﺭﺗﺎﺏ ﺑﻌﺾ ﺍﳉﻬﻠﺔ ﻣﻦ ﺍﻟﻨﺎﺱ ﻓﻴﻘﻮﻝ :ﺇﳕﺎ ﺗﻌﻠﻢ ﻫﺬﺍ ﻣﻦ ﻛﺘﺐ ﻗﺒﻠﻪ ﻣﺄﺛﻮﺭﺓ
ﻋﻦ ﺍﻷﻧﺒﻴﺎﺀ ). (١
ﻗﺎﻝ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ) :ﺑﲔ ﺳﺒﺤﺎﻧﻪ ﻣﻦ ﺣﺎﻟﻪ ﻣﺎ ﻳﻌﻠﻤﻪ ﺍﻟﻌﺎﻣﺔ ﻭﺍﳋﺎﺻﺔ ،ﻭﻫﻮ ﻣﻌﻠﻮﻡ
ﳉﻤﻴﻊ ﻗﻮﻣﻪ ﺍﻟﺬﻳﻦ ﺷﺎﻫﺪﻭﻩ ﻣﺘﻮﺍﺗﺮﺍ ﻋﻨﺪ ﻣﻦ ﻏﺎﺏ ﻋﻨﻪ ،ﻭﺑﻠﻐﺘﻪ ﺃﺧﺒﺎﺭﻩ ﻣﻦ ﲨﻴﻊ ﺍﻟﻨﺎﺱ
) (١ﺍﻧﻈﺮ ﺑﺘﺼﺮﻑ ﺇﻋﺠﺎﺯ ﺍﻟﻘﺮﺁﻥ ﻻﺑﻦ ﺍﻟﻘﺎﺳﻢ ، ٣٤/١ﻭﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﻻﺑﻦ ﻛﺜﲑ . ٤١٨/٣
) ( ١٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﻧﻪ ﻛﺎﻥ ﺃﻣﻴﺎ ﻻ ﻳﻘﺮﺃ ﻛﺘﺎﺑﺎ ﻭﻻ ﳛﻔﻆ ﻛﺘﺎﺑﺎ ﻣﻦ ﺍﻟﻜﺘﺐ ،ﻻ ﺍﳌﱰﻟﺔ ﻭﻻ ﻏﲑﻫﺎ ،ﻭﻻ ﻳﻘﺮﺃ
ﺷﻴﺌﺎ ﻣﻜﺘﻮﺑﺎ ،ﻻ ﻛﺘﺎﺑﺎ ﻣﱰﻻ ﻭﻻ ﻏﲑﻩ ،ﻭﻻ ﻳﻜﺘﺐ ﺑﻴﻤﻴﻨﻪ ﻛﺘﺎﺑﺎ ،ﻭﻻ ﻳﻨﺴﺦ ﺷﻴﺌﺎ ﻣﻦ
ﻛﺘﺐ ﺍﻟﻨﺎﺱ ﺍﳌﱰﻟﺔ ﻭﻻ ﻏﲑﻫﺎ( ). (١
ﻭﻣﻦ ﺍﳉﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﻫﻨﺎ ﺃﻥ ﻧﺸﲑ ﺇﱃ ﺃﻧﻪ ﺣﱴ ﺍﻟﻘﺮﻥ ﺍﻟﺴﺎﺩﺱ ﻣﻦ ﺍﻟﺘﻘﻮﱘ
ﺍﳌﺴﻴﺤﻲ ﺣﻴﻨﻤﺎ ﻛﺎﻥ ﳏﻤﺪ eﻳﺮﺗﻞ ﻛﻼﻡ ﺍﷲ ﺍﻟﺬﻱ ﺃﻭﺣﻰ ﺑﻪ ﺇﻟﻴﻪ ﱂ ﻳﻜﻦ ﺍﻟﻜﺘﺎﺏ
ﺍﳌﻘﺪﺱ ﺃﻭ ﺍﻷﻧﺎﺟﻴﻞ ﻗﺪ ﺗﺮﲨﺖ ﺑﻌﺪ ﺇﱃ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ،ﻭﱂ ﻳﻜﻦ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻌﺮﻑ
ﻛﺒﺸﺮ ﺃﻥ ﻛﺜﲑﺍ ﳑﺎ ﺟﺎﺀ ﺑﻪ ﻣﻮﺟﻮﺩ ﰲ ﻧﺴﺨﻪ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ،ﻭﺃﻥ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﻋﻨﺪ ﻣﻘﺎﺭﻧﺘﻪ
ﻳﻘﻮﻝ ﺍﳌﻘﺎﺭﻧﻮﻥ ﰲ ﺷﺄﻧﻪ :ﺷﺘﺎﻥ ﰒ ﺷﺘﺎﻥ .
ﻭﻋﻠﻰ ﻓﺮﺽ ﺻﺤﺔ ﺇﺩﻋﺎﺀ ﺍﻟﺰﺍﻋﻤﲔ ﻟﻮ ﺯﻋﻢ ﺃﺣﺪﻫﻢ ﺃﻥ ﲨﻴﻊ ﺍﻟﻨﺴﺦ ﺍﻟﻌﺮﺑﻴﺔ
ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻛﺎﻧﺖ ﺑﲔ ﻳﺪﻳﻪ ﻛﻤﺎ ﻫﻲ ﺍﻵﻥ ﺑﲔ ﻳﺪﻱ ﺃﻗﻠﺒﻬﺎ ﻭﺭﻗﺔ ﻭﺭﻗﺔ ،ﺃﻭ ﻗﻞ ﺇﻥ
ﺷﺌﺖ ﲨﻴﻊ ﻧﺴﺦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺑﻠﻐﺎﺎ ﺍﻷﺻﻠﻴﺔ ﻭﻣﺘﺮﲨﺔ ﻟﻪ ﺑﻜﻞ ﻟﻐﺎﺕ ﺍﻟﻌﺎﱂ ﻟﻐﺔ
ﻟﻐﺔ ،ﻓﺈﻥ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﺃﻋﻠﻢ ﻭﺃﻛﻤﻞ ،ﻭﺃﺩﻕ ﻭﺃﴰﻞ ،ﻭﺃﻋﻈﻢ ﻭﺃﲨﻞ ،ﻭﺃﻋﻠﻰ ﻭﺃﻓﻀﻞ ﻣﻦ
ﺃﺻﻠﻪ ﺍﻟﺬﻱ ﻧﻘﻞ ﻋﻨﻪ ،ﻫﺬﺍ ﻟﻮ ﻓﺮﺿﻨﺎ ﰲ ﻗﻮﻝ ﺍﻟﺰﺍﻋﻢ ﺻﺤﺔ ﺯﻋﻤﻪ ،ﻓﻌﻨﺪ ﻧﻈﺮ ﺍﻟﻌﺎﻗﻞ
ﻭﻣﻘﺎﺭﻧﺘﻪ ﻳﻘﻮﻝ ﺍﳌﻘﺎﺭﻧﻮﻥ ﰲ ﺷﺄﻧﻪ :ﺷﺘﺎﻥ ﰒ ﺷﺘﺎﻥ .
ﻭﻟﻮ ﺻﺢ ﺟﺪﻻ ﺃﻥ ﳏﻤﺪﺍ ﱂ ﻳﻜﻦ ﻧﺒﻴﺎ ،ﻭﺃﻧﻪ ﻛﺎﻥ ﺷﺨﺼﺎ ﻋﺎﺩﻳﺎ ﺍﺷﺘﻬﺮ ﻋﱪ
ﺍﻟﺘﺎﺭﻳﺦ ﻋﻨﺪ ﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ ،ﰒ ﺟﺎﺀﻧﺎ ﲟﺎ ﻫﻮ ﺃﻛﻤﻞ ﻭﺃﲨﻞ ﻭﺃﺣﻜﻢ ﻭﺃﻓﻀﻞ ﳑﺎ ﰲ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺬﻱ ﺑﲔ ﺃﻳﺪﻳﻨﺎ ،ﻓﻬﻞ ﺍﺳﺘﻄﺎﻉ ﺃﺣﺪ ﺃﻭ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺄﰐ ﲟﺜﻠﻪ ،ﻭﻫﻮ
ﻳﻨﻈﺮ ﺑﻌﻴﻨﻪ ﺍﻟﱵ ﰲ ﺃﻡ ﺭﺃﺳﻪ ﺇﱃ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﲜﻤﻴﻊ ﻧﺴﺨﻪ ﻭﺍﺧﺘﻼﻑ ﻣﻮﺍﺿﻌﻪ
ﻭﺗﻨﻮﻉ ﻟﻐﺘﻪ؟ ﻭﺇﻥ ﺟﺎﺀ ،ﻭﳓﻦ ﻋﻠﻰ ﻳﻘﲔ ﻣﻦ ﻋﺠﺰﻩ ،ﻓﻌﻨﺪ ﻧﻈﺮ ﺍﻟﻌﺎﻗﻞ ﻭﻣﻘﺎﺭﻧﺘﻪ ﺳﻮﻑ
) (١ﺍﳉﻮﺍﺏ ﺍﻟﺼﺤﻴﺢ ﻻﺑﻦ ﺗﻴﻤﻴﺔ . ٣٣٨/٥
) ( ١٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﻘﻮﻝ ﺍﳌﻘﺎﺭﻧﻮﻥ ﰲ ﺷﺄﻧﻪ :ﺷﺘﺎﻥ ﰒ ﺷﺘﺎﻥ .
ﻭﻟﻮ ﺻﺢ ﺟﺪﻻ ﺃﻥ ﳏﻤﺪﺍ ﱂ ﻳﻜﻦ ﻧﺒﻴﺎ ،ﻭﺃﻧﻪ ﻛﺎﻥ ﺷﺨﺼﺎ ﻋﺎﺩﻳﺎ ﺍﺷﺘﻬﺮ ﻋﱪ
ﺍﻟﺘﺎﺭﻳﺦ ﻋﻨﺪ ﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ ،ﰒ ﺟﺎﺀﻧﺎ ﲟﺎ ﻫﻮ ﺃﻋﻠﻢ ﻭﺃﻛﻤﻞ ﻭﺃﺣﻜﻢ ﻭﺃﲨﻞ ﻭﺃﻇﻬﺮ
ﻭﺃﻓﻀﻞ ﳑﺎ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺬﻱ ﺑﲔ ﺃﻳﺪﻳﻨﺎ ،ﻓﻠﻮ ﻛﺎﻥ ﰲ ﺇﻣﻜﺎﻥ ﺍﻟﺸﺨﺺ ﺍﻟﻌﺎﺩﻱ
ﺃﻥ ﻳﺄﰐ ﺑﻜﻼﻡ ﺗﺸﺮﻳﻌﻲ ﺑﻼﻏﻲ ﻳﻘﻮﻝ ﻓﻴﻪ ﺍﳌﻘﺎﺭﻧﻮﻥ ﰲ ﺷﺄﻧﻪ :ﺷﺘﺎﻥ ﰒ ﺷﺘﺎﻥ ،ﻓﺈﻥ ﱂ
ﻳﻜﻦ ﳏﻤﺪﺍ ﲟﺎ ﻗﺎﻟﻪ ﻭﺟﺎﺀ ﺑﻪ ﻧﺒﻴﺎﹰ ،ﻭﻛﺎﻥ ﻋﻠﻰ ﺻﺤﺔ ﺯﻋﻤﻬﻢ ﺷﺨﺼﺎ ﻋﺎﺩﻳﺎﹰ ،ﻓﻐﲑﻩ ﱂ
ﻳﻜﻦ ﺃﺑﺪﺍ ﻧﺒﻴﺎﹰ ﻣﻦ ﺑﺎﺏ ﺃﻭﱃ ،ﻟﻌﺠﺰ ﺑﻴﺎﻢ ﻭﻛﻤﺎﻝ ﺑﻴﺎﻧﻪ ،ﻭﺍﺧﺘﻼﻑ ﻛﻼﻣﻬﻢ ﻭﺩﻗﺔ
ﺑﺮﻫﺎﻧﻪ ،ﻭﻣﻦ ﻗﺮﺃ ﻣﺎ ﻭﺭﺩ ﻣﻦ ﻣﻘﺎﺭﻧﺎﺕ ﰲ ﻛﺘﺎﺑﻨﺎ ﺷﺘﺎﻥ ،ﺃﺩﺭﻙ ﺫﻟﻚ ﺑﻌﺪ ﺷﺘﺎﻥ ﻭﺍﺣﺪ،
ﺃﻭ ﺷﺘﺎﻧﲔ ﺍﺛﻨﲔ ﻋﻠﻰ ﺍﻷﻛﺜﺮ ﺇﻥ ﺗﺜﺎﻗﻠﺖ ﺍﻷﻓﻬﺎﻡ ﻭﺃﻏﻠﻘﺖ ﻋﻘﻮﻝ ﺍﻟﻌﻮﺍﻡ .
ﻟﻘﺪ ﺩﺍﺭ ﺟﺪﻝ ﻛﺒﲑ ﺑﲔ ﻋﻠﻤﺎﺀ ﳏﺎﻭﺭﺓ ﺍﻷﺩﻳﺎﻥ ﰲ ﻣﻮﺿﻮﻉ ﺍﻟﺒﺸﺎﺭﺓ ﺑﺬﻛﺮ ﺍﻟﻨﺺ
ﻋﻠﻰ ﺍﺳﻢ ﺍﻟﻨﱯ eﺍﳌﻮﺻﻮﻑ ﺑﺎﳊﻤﺪ -ﺍﲰﻪ ﺃﲪﺪ -ﻭﺍﻟﻨﺼﺎﺭﻯ ﻳﻨﻔﻮﺎ ﺑﻜﻞ ﺳﺒﻴﻞ
ﲝﺠﺔ ﺃﻥ ﺍﻟﺒﺎﺭﻛﻠﻴﺖ ﱂ ﻳﺮﺩ ﺍﲰﺎ ﻷﲪﺪ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﺃﻭ ﺍﻷﻧﺎﺟﻴﻞ ،ﻭﳓﻦ ﻭﺇﻥ ﻛﻨﺎ ﻧﺆﻣﻦ
ﺑﺄﻧﻪ ﻭﺭﺩ ﻧﺼﺎ ﻛﻤﺎ ﺃﺧﱪ ﺍﷲ ﺧﱪﺍ ﺣﻘﺎ ﻭﺻﺪﻗﺎ ،ﻟﻜﻦ ﺍﻟﻌﻠﺔ ﺍﻟﱵ ﲡﻌﻞ ﺍﻟﻨﺼﺎﺭﻯ ﻳﻌﺮﻓﻮﻥ
ﳏﻤﺪﺍ eﻛﻤﺎ ﻳﻌﺮﻓﻮﻥ ﺃﺑﻨﺎﺀﻫﻢ ﻟﻴﺴﺖ ﳎﺮﺩ ﺫﻛﺮ ﺍﻻﺳﻢ ﺍﻟﻨﺒﻮﻱ ،ﻓﻬﻢ ﻗﺪ ﻳﻨﺎﺯﻋﻮﻥ ﰲ
ﺍﳌﻌﲎ ،ﻟﻜﻦ ﻣﺎ ﻳﺮﺍﻩ ﺍﻷﻋﺸﻰ ﻭﻻ ﳜﻔﻰ ﻋﻠﻰ ﺍﻷﻋﻤﻰ ﻫﻮ ﻣﺎ ﻭﺭﺩ ﰲ ﻛﺘﺎﺑﻨﺎ ﰒ ﺷﺘﺎﻥ ﻣﻦ
ﺍﻟﻨﺼﻮﺹ ﺍﻟﱵ ﻻ ﳝﻜﻦ ﺍﳌﻨﺎﺯﻋﺔ ﻓﻴﻬﺎ ،ﻭﻻ ﳝﻜﻦ ﺣﺬﻓﻬﺎ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ،ﻓﻌﻨﺪ
ﻣﻘﺎﺭﻧﺘﻬﺎ ﲟﺎ ﻭﺭﺩ ﰲ ﻛﺘﺎﺏ ﺭﺑﻨﺎ ﻭﺳﻨﺔ ﻧﺒﻴﻨﺎ eﻳﻨﻜﺸﻒ ﻧﻮﺭ ﺍﻟﻘﺮﺁﻥ ﻭﴰﺲ ﺍﻟﻨﺒﻮﺓ
ﺑﺎﻟﺪﻟﻴﻞ ﻭﺍﻟﱪﻫﺎﻥ ،ﻭﺗﺴﻄﻊ ﺣﻘﻴﻘﺔ ﺍﻟﻨﺒﻮﺓ ﻛﺎﻟﻘﻤﺮ ﻟﻴﻠﺔ ﺍﻟﺒﺪﺭ ﰲ ﺍﻟﻨﻮﺭ ﻭﺍﻟﻠﻤﻌﺎﻥ،
ﻭﻛﺎﻟﺸﻤﺲ ﻟﻴﺲ ﺩﻭﺎ ﺳﺤﺎﺏ ﺃﻭ ﺿﺒﺎﺏ.
• ﻣﺎ ﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﻨﺪ ﺍﻟﻨﺼﺎﺭﻯ؟
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ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﻨﺪ ﺍﻟﻨﺼﺎﺭﻯ ﻫﻮ ﺣﺴﺐ ﺍﻋﺘﻘﺎﺩﻫﻢ ﺫﻟﻚ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻳﺘﻜﻮﻥ
ﻣﻦ ﺍﻟﺘﻮﺍﺭﺓ ﺍﻟﱵ ﻧﺰﻟﺖ ﻋﻠﻰ ﻣﻮﺳﻰ ،uﻭﺍﻷﻧﺎﺟﻴﻞ ﺍﻟﱵ ﻧﺰﻟﺖ ﻋﻠﻰ ﻋﻴﺴﻰ ،u
ﻭﻛﺬﻟﻚ ﻭﺣﻲ ﺍﷲ ﺇﱃ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺬﻳﻦ ﺃﺭﺳﻠﻮﺍ ﻟﻠﻨﺎﺱ ﻣﺎ ﺑﲔ ﻋﻴﺴﻰ ﻣﻮﺳﻰ ﻋﻠﻴﻬﻢ ﻭﻋﻠﻰ
ﻧﺒﻴﻨﺎ ﺃﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺃﺯﻛﻰ ﺍﻟﺘﺴﻠﻴﻢ.
ﻭﻣﻮﻗﻒ ﺍﻟﻨﺼﺎﺭﻯ ﻣﻦ ﻛﺘﺎﻢ ﺍﳌﻘﺪﺱ ﺃﻢ ﻳﺮﻭﻧﻪ ﺑﻌﻬﺪﻳﻪ ﺍﻟﻘﺪﱘ ﻭﺍﳉﺪﻳﺪ ﻛﻠﻤﺔ
ﺍﷲ ﻟﻠﻨﺎﺱ ﺃﲨﻌﲔ ،ﱂ ﻳﻌﺘﺮﻳﻬﺎ ﻛﻤﺎ ﻳﺰﻋﻤﻮﻥ ﺃﻱ ﲢﺮﻳﻒ ﻳﺬﻛﺮ ،ﻭﺣﺠﺘﻬﻢ ﺍﻷﺳﺎﺳﻴﺔ ﰲ
ﺫﻟﻚ ﺃﻥ ﺍﷲ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﺘﺮﻙ ﻛﺘﺎﺑﻪ ﻟﻴﺤﺮﻓﻪ ﺍﻟﻨﺎﺱ ،ﻭﻫﻲ ﺣﺠﺔ ﻣﺒﻨﻴﺔ ﻋﻠﻰ ﺍﻻﺣﺘﺠﺎﺝ
ﺑﺎﳌﺸﻴﺌﺔ ﺍﻹﳍﻴﺔ ﻋﻠﻰ ﺍﻟﺮﺿﺎ ﺑﺎﻷﻓﻌﺎﻝ ﺍﻟﺒﺸﺮﻳﺔ ﺣﱴ ﻟﻮ ﻛﺎﻧﺖ ﳐﺎﻟﻔﺔ ﻟﻺﺭﺍﺩﺓ ﺍﻟﺘﻜﻠﻴﻔﻴﺔ
ﺍﻟﺸﺮﻋﻴﺔ ﺍﻟﺪﻳﻨﻴﺔ ،ﺷﺄﻢ ﰲ ﻓﻬﻤﻬﻢ ﻫﺬﺍ ﻛﺸﺄﻥ ﻣﻦ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﻓﻴﻬﻢ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
) ﺳﻴﻘﹸﻮﻝﹸ ﺍﻟﺬِﻳﻦ ﺃﹶﺷﺮﻛﹸﻮﺍ ﻟﹶﻮ ﺷﺎﺀَ ﺍﷲُ ﻣﺎ ﺃﹶﺷﺮﻛﹾﻨﺎ ﻭﻻ ﺁﺑﺎﺅﻧﺎ ﻭﻻ ﺣﺮﻣﻨﺎ ﻣِﻦ ﺷﻲﺀٍ
ﻛﹶﺬﹶﻟﻚ ﻛﹶﺬﱠﺏ ﺍﻟﺬِﻳﻦ ﻣِﻦ ﻗﹶﺒﻠﻬِﻢ ﺣﺘﻰ ﺫﹶﺍﻗﹸﻮﺍ ﺑﺄﹾﺳﻨﺎ ﻗﹸﻞ ﻫﻞ ﻋِﻨﺪﻛﹸﻢ ﻣِﻦ ﻋِﻠﻢٍ ﻓﹶﺘﺨﺮِﺟﻮﻩ
ﻟﹶﻨﺎ ﺇِﻥﹾ ﺗﺘﺒِﻌﻮﻥﹶ ﺇِﻻ ﺍﻟﻈﱠﻦ ﻭﺇِﻥﹾ ﺃﹶﻧﺘﻢ ﺇِﻻ ﺗﺨﺮﺻﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ١٤٨ :
)ﻭﻗﹶﺎﻝﹶ ﺍﻟﺬِﻳﻦ ﺃﹶﺷﺮﻛﹸﻮﺍ ﻟﹶﻮ ﺷﺎﺀَ ﺍﷲُ ﻣﺎ ﻋﺒﺪﻧﺎ ﻣِﻦ ﺩﻭﻧِﻪِ ﻣِﻦ ﺷﻲﺀٍ ﻧﺤﻦ ﻭﻻ ﺁﺑﺎﺅﻧﺎ ﻭﻻ
ﺣﺮﻣﻨﺎ ﻣِﻦ ﺩﻭﻧِﻪِ ﻣِﻦ ﺷﻲﺀٍ ﻛﹶﺬﹶﻟﻚ ﻓﹶﻌﻞﹶ ﺍﻟﺬِﻳﻦ ﻣِﻦ ﻗﹶﺒﻠﻬِﻢ ﻓﹶﻬﻞ ﻋﻠﹶﻰ ﺍﻟﺮﺳﻞ ﺇِﻻ ﺍﻟﺒﻼﻍﹸ
ﺍ ﹸﳌﺒِﲔ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ٣٥ :
ﻏﲑ ﺃﻢ ﻳﻌﺘﻘﺪﻭﻥ ﰲ ﻛﺘﺎﻢ ﺍﻟﻜﺎﺋﻦ ﺣﱴ ﺍﻵﻥ ﺃﻧﻪ ﻣﻌﺼﻮﻡ ﻣﻦ ﺍﻟﺘﺤﺮﻳﻒ ،ﻭﺃﻧﻪ
ﲜﻤﻴﻊ ﻣﺎ ﻓﻴﻪ ﺟﺎﺀ ﻣﻦ ﻣﺼﺪﺭ ﲰﺎﻭﻱ ﳏﺾ ،ﻭﺃﻥ ﺍﷲ ﺑﲔ ﻓﻴﻪ ﺃﲰﺎﺀﻩ ﻭﺃﻭﺻﺎﻓﻪ ﻭﺃﻓﻌﺎﻟﻪ
ﻭﺗﺸﺮﻳﻌﺎﺗﻪ ﻭﻣﺎ ﺃﺣﺪﺛﻪ ﰲ ﺍﻷﻣﻢ ﺍﻟﻐﺎﺑﺮﺓ.
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ﻭﻳﻌﺘﻘﺪﻭﻥ ﺃﻥ ﺍﷲ ﻭﺍﺣﺪ ﻣﺜﻠﺚ ،ﻭﺃﻥ ﻭﺣﺪﺍﻧﻴﺔ ﺍﷲ ﺟﺎﻣﻌﺔ ﻟﺜﻼﺛﺔ ﺫﻭﺍﺕ ﻣﻨﻔﺼﻠﺔ
ﻋﻨﺪ ﺑﻌﻀﻬﻢ ،ﺃﻭ ﻣﺘﺼﻠﺔ ﻣﺘﻘﻠﺒﺔ ﻣﺘﻐﲑﺓ ﻣﺘﻠﻮﻧﺔ ﻋﻨﺪ ﺁﺧﺮﻳﻦ ،ﻭﻫﻢ ﺃﺏ ﻭﺍﺑﻦ ﻭﺭﻭﺡ
ﻗﺪﺱ.
ﻭﻳﻌﺘﻘﺪﻭﻥ ﺃﻳﻀﺎ ﺃﻥ ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺍﷲ ﻭﺍﻟﻨﺎﺱ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﺎﻣﺖ ﻋﻠﻰ ﺍﶈﺒﺔ،
ﻭﺃﻥ ﺍﷲ ﻫﻮ ﻧﻔﺴﻪ ﺍﻟﻮﺻﻒ ﺍﳌﺴﻤﻰ ﳏﺒﺔ ،ﺃﻭ ﻛﻤﺎ ﻳﻘﻮﻟﻮﻥ :ﺍﷲ ﳏﺒﺔ ،ﻓﻬﻮ ﳛﺐ ﻛﻞ
ﺍﻟﺒﺸﺮﻳﺔ ﺭﻏﻢ ﺧﻄﻴﺌﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ ،ﻓﺎﷲ ﳛﺐ ﺍﻟﻨﺎﺱ ﲨﻴﻌﺎ ﳏﺒﺔ ﺑﻼ ﺣﺪﻭﺩ ،ﻓﻴﺤﺐ
ﺍﻟﻜﺎﻓﺮﻳﻦ ﻛﻤﺤﺒﺘﻪ ﻟﻠﻤﺆﻣﻨﲔ ﺳﻮﺍﺀ ﺑﺴﻮﺍﺀ ﻭﺑﻼ ﻗﻴﻮﺩ ،ﻭﺃﻥ ﺍﷲ ﺃﻋﺪ ﻃﺮﻳﻘﺔ ﻣﺜﻠﻰ ﻟﺘﻮﺑﺔ
ﺍﻟﻌﺼﺎﺓ ﻣﻦ ﺍﻟﺬﻧﻮﺏ ،ﺗﺘﻤﺜﻞ ﰲ ﺻﻠﺐ ﻭﻟﺪﻩ ﻳﺴﻮﻉ ﺃﻣﺎﻡ ﺃﻋﲔ ﺍﳉﻤﻮﻉ ﻭﻗﺘﻠﻪ ﻣﺴﻤﺮﺍ
ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ ،ﻫﺬﺍ ﻋﻠﻰ ﺍﻋﺘﻘﺎﺩ ﺑﻌﻀﻬﻢ .
ﺃﻭ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻧﺰﻝ ﺑﻨﻔﺴﻪ ﻣﺘﺠﺴﺪﺍ ﰲ ﺻﻮﺭﺓ ﺍﺑﻨﻪ ﻭﻭﻟﺪﻩ ﻟﻴﺴﻠﻢ ﻧﻔﺴﻪ
ﻷﻋﺪﺍﺋﻪ ﺍﻟﺬﻳﻦ ﻫﻢ ﰲ ﺍﻷﺻﻞ ﺃﺣﺒﺎﺅﻩ ﻟﻴﻘﺘﻠﻮﻩ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ ،ﻫﺬﺍ ﻋﻠﻰ ﺍﻋﺘﻘﺎﺩ ﺍﻟﺒﻌﺾ
ﺍﻵﺧﺮ.
ﻭﻳﻌﺘﻘﺪﻭﻥ ﺃﻳﻀﺎ ﺃﻥ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻓﺮﻳﺪ ﻣﻦ ﲨﻴﻊ ﺍﻟﻨﻮﺍﺣﻲ ﺍﻷﺩﺑﻴﺔ ﻭﺍﻟﺒﻼﻏﻴﺔ
ﻭﺍﻟﻌﻠﻤﻴﺔ ﻭﺍﻟﺘﺎﺭﳜﻴﺔ ﻭﺍﳉﻐﺮﺍﻓﻴﺔ ﻭﺍﳊﻘﺎﺋﻖ ﺍﶈﺴﻮﺳﺔ ﻭﺍﻟﻐﻴﺒﻴﺔ ،ﻓﻤﻦ ﺟﻬﺔ ﻭﺣﻴﻪ ﻓﻘﺪ ﺑﺪﺃ
ﻣﻦ ﺯﻣﻦ ﻣﻮﺳﻰ ،uﺃﻭﻝ ﻣﻦ ﻧﺰﻝ ﻋﻠﻴﻪ ﺍﻟﻮﺣﻲ ،ﻭﺍﺳﺘﻤﺮ ﺍﻟﻮﺣﻲ ﻣﺘﺼﻼ ﺇﱃ ﻳﻮﺣﻨﺎ
uﺑﻌﺪ ﺯﻣﻦ ﻋﻴﺴﻰ uﲟﺪﺓ ﻃﻮﻳﻠﺔ ،ﻓﺎﳌﺪﺓ ﺍﻟﺰﻣﻨﻴﺔ ﺍﻟﱵ ﺍﺳﺘﻐﺮﻗﻬﺎ ﻭﺣﻲ ﺍﻟﻜﺘﺎﺏ
ﺍﳌﻘﺪﺱ ﰲ ﻧﺰﻭﻟﻪ ﳍﺪﺍﻳﺔ ﺍﻟﺒﺸﺮﻳﺔ ﻛﻤﺎ ﻳﺰﻋﻤﻮﻥ ﺃﻟﻒ ﻭﺳﺘﻤﺎﺋﺔ ﻋﺎﻡ ﻣﺘﻮﺍﺻﻠﺔ.
ﻭﻳﺮﻭﻥ ﺃﻥ ﻃﺮﻕ ﺍﻟﻮﺣﻲ ﺍﻟﺬﻱ ﻧﺰﻝ ﺑﻪ ﺇﱃ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻟﺮﺳﻞ ﻛﺎﻧﺖ ﺑﺎﻟﻜﻼﻡ ﺍﳌﺒﺎﺷﺮ
ﻭﺟﻬﺎ ﻟﻮﺟﻪ ،ﻭﺍﻷﺣﻼﻡ ،ﻭﺍﻟﺮﺅﻳﺎ ،ﻭﻧﺰﻭﻝ ﺍﳌﻼﺋﻜﺔ ،ﻭﺇﻧﺰﺍﻝ ﺍﻹﺑﻦ ﺍﻟﻮﺣﻴﺪ ﻋﻠﻰ ﺯﻋﻢ
ﺑﻌﻀﻬﻢ ،ﺃﻭ ﻧﺰﻭﻝ ﺍﷲ ﺑﻨﻔﺴﻪ ﻣﺘﺠﺴﺪﺍ ﰲ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﺯﻋﻢ
) ( ٢٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺒﻌﺾ ﺍﻵﺧﺮ ،ﻟﻴﻘﺘﻠﻪ ﺍﻟﻨﺎﺱ ،ﺃﻭ ﻗﻞ ﻟﻴﻘﺘﻞ ﻧﻔﺴﻪ ﻣﺼﻠﻮﺑﺎ ﻋﻠﻰ ﺧﺸﺒﺔ.
ﻭﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﲝﺎﻟﻪ ﺍﳌﻄﺒﻮﻉ ﰲ ﻳﻮﻣﻨﺎ ﻫﺬﺍ ﻳﺘﻜﻮﻥ ﻣﻦ ﻗﺴﻤﲔ :ﺍﻟﻘﺴﻢ ﺍﻷﻭﻝ
ﻭﻳﺴﻤﻰ ﺑﺎﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ،ﻭﻫﻮ ﳛﺘﻮﻱ ﺍﻟﺘﻮﺭﺍﺓ ،ﻭﺃﺳﻔﺎﺭ ﺗﺎﺭﳜﻴﺔ ﻭﻏﲑﻫﺎ ،ﻛﺴﻔﺮ ﺍﳋﺮﻭﺝ،
ﻭﺍﻟﻼﻭﻳﲔ ،ﻭﺳﻔﺮ ﺍﻟﻌﺪﺩ ،ﻭﺳﻔﺮ ﺍﻟﺘﺜﻨﻴﺔ ،ﻭﺍﻷﺳﻔﺎﺭ ﺍﻟﺘﺎﺭﳜﻴﺔ ﻛﺴﻔﺮ ﻳﺸﻮﻉ ،ﻭﺍﻟﻘﻀﺎﺓ
ﻭﺭﺍﻋﻮﺙ ،ﻭﺻﻤﻮﺋﻴﻞ ﺍﻷﻭﻝ ﻭﺍﻟﺜﺎﱐ ،ﻭﻣﻠﻮﻙ ﺍﻷﻭﻝ ﻭﺍﻟﺜﺎﱐ ،ﻭﺃﺧﺒﺎﺭ ﺃﻳﺎﻡ ﺍﻷﻭﻝ
ﻭﺍﻟﺜﺎﱐ ،ﻭﻋﺰﺭﺍ ،ﻭﳓﻤﻴﺎ ،ﻭﺃﺳﺘﲑ.
ﺃﻣﺎ ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ ﻓﻴﺴﻤﻰ ﺑﺎﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ،ﻭﳛﺘﻮﻱ ﻋﻠﻰ ﺃﺭﺑﻌﺔ ﺃﻧﺎﺟﻴﻞ ،ﻫﻲ ﺍﻟﱵ ﰎ
ﺍﻋﺘﻤﺎﺩﻫﺎ ﻣﻦ ﻗﺒﻞ ﳎﺎﻣﻊ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺍﻟﱵ ﻋﻘﺪﺕ ﺑﻌﺪ ﺭﻓﻊ ﺍﳌﺴﻴﺢ ﲟﺪﺓ ﻃﻮﻳﻠﺔ ،ﻭﻫﻲ
ﺇﳒﻴﻞ ﻣﱴ ،ﻭﺇﳒﻴﻞ ﻣﺮﻗﺺ ،ﻭﺇﳒﻴﻞ ﻟﻮﻗﺎ ،ﻭﺇﳒﻴﻞ ﻳﻮﺣﻨﺎ .
— ﻣﻨﻬﺞ ﺍﻟﺒﺤﺚ ﻭﺧﻄﺔ ﺍﻟﺪﺭﺍﺳﺔ :
ﺍﻟﺘﺰﻣﺖ ﰲ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻣﻨﻬﺠﺎ ﺍﺳﺘﻘﺮﺍﺋﻴﺎ ﺍﺳﺘﻘﺼﺎﺋﻴﺎ ﻣﻘﺎﺭﻧﺎ ،ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻣﻘﺎﺭﻧﺔ
ﺍﻟﻨﺼﻮﺹ ﲟﻮﺿﻮﻋﺎﺎ ﻣﻘﺎﺭﻧﺔ ﻭﺍﻗﻌﻴﺔ ﻓﻌﻠﻴﺔ ﳌﺎ ﻫﻮ ﻣﻮﺟﻮﺩ ،ﺩﻭﻥ ﺗﻌﻠﻴﻖ ﻣﻨﺎ .ﻭﻗﺪ ﺟﺎﺀﺕ
ﺧﻄﺔ ﺍﻟﺒﺤﺚ ﻣﺮﺗﺒﺔ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﱄ :
— ﻣﻘﺪﻣﺔ ﺍﻟﺪﺭﺍﺳﺔ :
ﻭﻗﺪ ﺍﺷﺘﻤﻠﺖ ﻋﻠﻰ ﺍﻟﻨﻘﺎﻁ ﺍﻟﺘﺎﻟﻴﺔ :
— ﻣﺪﺧﻞ ﺍﻟﺪﺭﺍﺳﺔ ﻭﺍﻟﺘﻤﻬﻴﺪ .
— ﺍﻟﺴﺒﺐ ﺍﳌﺒﺎﺷﺮ ﻹﳒﺎﺯ ﺍﻟﺪﺭﺍﺳﺔ .
— ﻣﺎ ﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﻨﺪ ﺍﻟﻨﺼﺎﺭﻯ؟
— ﻣﻨﻬﺞ ﺍﻟﺒﺤﺚ ﻭﺧﻄﺔ ﺍﻟﺪﺭﺍﺳﺔ .
— ﺍﻟﻘﺴﻢ ﺍﻷﻭﻝ:
) ( ٢٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻗﺪ ﺗﻨﺎﻭﻝ ﻗﺴﻢ ﺍﻟﺪﺭﺍﺳﺔ ﺍﻟﻨﻈﺮﻳﺔ ﻟﻠﺘﻌﺮﻳﻒ ﺑﺎﻷﺣﻮﺍﻝ ﺍﻟﻨﺒﻮﻳﺔ ﻭﺍﻟﻜﺘﺐ ﺍﻹﳍﻴﺔ ،
ﻭﻗﺪ ﺍﺷﺘﻤﻞ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻋﻠﻰ ﺍﻟﻨﻘﺎﻁ ﺍﻟﺘﺎﻟﻴﺔ :
• ﺃﺣﻮﺍﻝ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺪﺍﻟﺔ ﻋﻠﻰ ﺻﺪﻗﻬﻢ ﰲ ﺑﻼﻏﻬﻢ ﻋﻦ ﺭﻢ .
ﺃﻭﻻ :ﺍﻵﻳﺎﺕ ﻭﺍﳌﻌﺠﺰﺍﺕ ﻭﺧﻮﺍﺭﻕ ﺍﻟﻌﺎﺩﺍﺕ.
ﺛﺎﻧﻴﺎ :ﺻﺪﻕ ﺃﺣﻮﺍﳍﻢ ﻭﺳﻌﺔ ﺻﺪﻭﺭﻫﻢ ﻭﺑﺸﺎﺷﺔ ﻭﺟﻮﻫﻬﻢ .
ﺛﺎﻟﺜﺎ :ﺇﺗﻴﺎﻢ ﺑﺸﺮﺍﺋﻊ ﺗﻜﻠﻴﻔﻴﺔ ﻟﻨﺠﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ .
ﺭﺍﺑﻌﺎ :ﺑﻘﺎﺀ ﺩﻋﻮﻢ ﻭﻓﻨﺎﺀ ﺩﻋﻮﺓ ﺍﻟﻜﺬﺍﺑﲔ .
ﺧﺎﻣﺴﺎ :ﺇﺧﺒﺎﺭﻫﻢ ﻋﻦ ﻣﻐﻴﺒﺎﺕ ﻭﻗﻌﺖ .
• ﺍﻟﺘﻌﺮﻳﻒ ﲟﺤﻤﺪ eﻭﺟﻮﺍﻧﺐ ﻣﻦ ﺣﻴﺎﺗﻪ ﻭﺃﺧﻼﻗﻪ .
• ﻭﺳﻄﻴﺔ ﳏﻤﺪ ﰲ ﻭﺻﻒ ﻣﺎ ﻭﻗﻊ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ .
• ﺍﻟﻌﻘﺎﺋﺪ ﺍﻟﱵ ﺃﺑﻄﻠﻬﺎ ﺍﻹﺳﻼﻡ ﻓﻴﻤﺎ ﺍﺳﺘﺤﺪﺛﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ .
• ﺍﻟﻘﺮﺁﻥ ﻫﻮ ﺁﺧﺮ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ ﺍﻟﱵ ﻣﺎ ﺯﺍﻟﺖ ﺑﻮﺿﻌﻬﺎ ﺍﻷﻭﻝ .
— ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱐ:
ﻭﻗﺪ ﺗﻨﺎﻭﻝ ﺍﻟﺪﺭﺍﺳﺔ ﺍﻟﺘﻄﺒﻴﻘﻴﺔ ﻭﺍﳌﻘﺎﺭﻧﺔ ﺍﻟﻮﺍﻗﻌﻴﺔ ﺍﻟﻔﻌﻠﻴﺔ ﻣﻊ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ
ﻭﺍﻟﻨﺒﻮﻳﺔ .ﻭﻗﺪ ﺍﻟﺘﺰﻣﻨﺎ ﰲ ﻣﻮﺿﻮﻋﺎﺕ ﺍﳌﻘﺎﺭﻧﺔ ﻟﻜﻞ ﺷﺘﺎﻥ ﻣﻨﻬﺎ ﺍﳌﻨﻬﺞ ﺍﻟﺘﺎﱄ :
-١ﺫﻛﺮ ﻋﻨﻮﺍﻥ ﻛﻞ ﻣﻮﺿﻊ ﻟﻠﻤﻘﺎﺭﻧﺔ ﰲ ﻛﻞ ﺷﺘﺎﻥ ﺍﺧﺘﺼﺎﺭﺍ ﻣﻦ ﺍﻟﻨﺺ ﺍﻟﻘﺮﺁﱐ
ﺃﻭ ﺍﻟﻨﺺ ﺍﻟﻨﺒﻮﻱ ﺍﻟﺼﺤﻴﺢ ،ﻭﺫﻟﻚ ﻟﻺﺷﺎﺭﺓ ﺇﱃ ﻣﻮﺿﻮﻉ ﺍﳌﻘﺎﺭﻧﺔ ،ﻭﻣﺎ ﺗﺪﻭﺭ
ﺣﻮﻟﻪ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ .
-٢ﺫﻛﺮ ﺍﻟﻨﺼﻮﺹ ﺍﻟﱵ ﻭﺭﺩﺕ ﰲ ﻧﺴﺦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﱵ ﺍﻋﺘﻤﺪﻧﺎ ﻋﻠﻴﻬﺎ
ﻭﺍﳌﺘﻌﻠﻘﺔ ﲟﻮﺍﺿﻊ ﺍﳌﻘﺎﺭﻧﺔ ﰲ ﻛﻞ ﺷﺘﺎﻥ ﻣﻊ ﲣﺮﻳﺞ ﻛﻞ ﻧﺺ ﻋﻘﺐ ﻭﺭﻭﺩﻩ
) ( ٢٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﺒﺎﺷﺮﺓ .
-٣ﺍﻟﺘﻨﺒﻴﻪ ﻋﻠﻰ ﺍﳌﻮﺍﺿﻊ ﺍﻟﱵ ﺗﻐﲑﺕ ﻋﻦ ﻣﻮﺍﺿﻌﻬﺎ ﰲ ﺍﻟﻨﺴﺦ ﺍﻷﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ
ﺍﳌﻘﺪﺱ ﺑﻮﺿﻌﻬﺎ ﲢﺖ ﺍﻟﻨﺺ ﺍﻟﺴﺎﺑﻖ ،ﻣﻊ ﺇﻋﺎﺩﺓ ﲣﺮﻳﺞ ﺍﳌﻮﺍﺿﻊ ﻋﻘﺐ
ﺍﻟﻨﺼﻮﺹ ﻣﺒﺎﺷﺮﺓ ﻟﻴﺘﺤﻘﻖ ﺍﻟﻘﺎﺭﺉ ﻣﻦ ﻣﻮﺍﺿﻊ ﺍﻟﺘﻐﻴﲑ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ.
-٤ﺫﻛﺮ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﳎﺘﻤﻌﺔ ﻭﻣﺮﺗﺒﺔ ﻏﺎﻟﺒﺎ ﺣﺴﺐ ﺍﳌﻮﺿﻮﻉ ﳏﻞ ﺍﳌﻘﺎﺭﻧﺔ
ﰲ ﻛﻞ ﺷﺘﺎﻥ ،ﻓﻨﻘﻮﻡ ﲜﻤﻌﻬﺎ ﻣﻦ ﻣﻮﺍﺿﻌﻬﺎ ﰲ ﺳﻮﺭ ﺍﻟﻘﺮﺁﻥ ﻭﺗﺮﺗﻴﺒﻬﺎ ﺗﺮﻳﺒﺎ
ﻣﻨﺎﺳﺒﺎ ﻟﺒﻴﺎﻥ ﻛﻞ ﺑﺮﻫﺎﻥ ﺑﺎﻟﺼﻮﺭﺓ ﺍﻟﱵ ﲣﺪﻡ ﻣﻮﺿﻮﻉ ﺍﳌﻘﺎﺭﻧﺔ ،ﻣﻊ ﲣﺮﻳﺞ
ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻋﻘﺐ ﻛﻞ ﻧﺺ ﻣﺒﺎﺷﺮﺓ .
-٥ﺫﻛﺮ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﺼﺤﻴﺤﺔ ﺍﻟﺜﺎﺑﺘﺔ ﻣﻦ ﻛﺘﺐ ﺍﻟﺴﻨﺔ ،ﺑﻌﺪ ﺫﻛﺮ
ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ،ﺃﻭ ﻗﺒﻠﻬﺎ ﺇﻥ ﺍﻗﺘﻀﻰ ﺫﻟﻚ ﺑﻴﺎﻥ ﺍﳌﻌﲎ ،ﻓﻨﻘﻮﻡ ﲜﻤﻌﻬﺎ ﻣﻦ
ﻣﻮﺍﺿﻌﻬﺎ ﰲ ﺍﻟﺴﻨﺔ ،ﻭﺗﺮﺗﻴﺒﻬﺎ ﺗﺮﺗﻴﺒﺎ ﻣﻨﺎﺳﺒﺎ ﻟﺒﻴﺎﻥ ﻛﻞ ﺑﺮﻫﺎﻥ ﺑﺎﻟﺼﻮﺭﺓ ﺍﻟﱵ
ﲣﺪﻡ ﻣﻮﺿﻮﻉ ﺍﳌﻘﺎﺭﻧﺔ ،ﻣﻊ ﲣﺮﻳﺞ ﺍﻷﺣﺎﺩﻳﺚ ﻭﺑﻴﺎﻥ ﺍﳊﻜﻢ ﻋﻠﻴﻬﺎ ﺇﻥ ﱂ ﺗﻜﻦ
ﰲ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ،ﻭﺫﻟﻚ ﻋﻘﺐ ﻛﻞ ﻧﺺ ﻣﻨﻬﺎ ﻣﺒﺎﺷﺮﺓ.
ﻭﻗﺪ ﺍﺷﺘﻤﻞ ﻫﺬﺍ ﺍﻟﻘﺴﻢ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﻣﻮﺿﻮﻋﺎﺕ ﺍﳌﻘﺎﺭﻧﺔ ﺑﻌﻨﻮﺍﻥ )ﺷﺘﺎﻥ( ﻣﺮﻗﻤﺎ
ﻭﻣﺮﺗﺒﺎ ﺗﺮﺗﻴﺒﺎ ﺍﻧﺘﻘﺎﺋﻴﺎ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﱄ:
-١ﺇﻥ ﺭﺑﻜﻢ ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﰲ ﺳﺘﺔ ﺃﻳﺎﻡ .
-٢ﻭﺍﷲ ﺧﻠﻘﻜﻢ ﻣﻦ ﺗﺮﺍﺏ .
-٣ﻓﺈﻦ ﺧﻠﻘﻦ ﻣﻦ ﺿﻠﻊ ﺃﻋﻮﺝ .
-٤ﻭﻋﻠﻢ ﺁﺩﻡ ﺍﻷﲰﺎﺀ ﻛﻠﻬﺎ .
-٥ﻭﻛﻼ ﻣﻨﻬﺎ ﺭﻏﺪﺍ ﺣﻴﺚ ﺷﺌﺘﻤﺎ ﻭﻻ ﺗﻘﺮﺑﺎ ﻫﺬﻩ ﺍﻟﺸﺠﺮﺓ .
-٦ﻭﻧﺎﺩﺍﳘﺎ ﺭﻤﺎ ﺃﱂ ﺃﻜﻤﺎ ﻋﻦ ﺗﻠﻜﻤﺎ ﺍﻟﺸﺠﺮﺓ ؟ .
) ( ٢٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-٧ﻭﻟﻘﺪ ﻛﺮﻣﻨﺎ ﺑﲏ ﺁﺩﻡ ﻭﲪﻠﻨﺎﻫﻢ ﰲ ﺍﻟﱪ ﻭﺍﻟﺒﺤﺮ .
-٨ﻭﺍﺗﻞ ﻋﻠﻴﻬﻢ ﻧﺒﺄ ﺍﺑﲏ ﺁﺩﻡ ﺑﺎﳊﻖ .
-٩ﺇﻻ ﻛﺎﻥ ﻋﻠﻰ ﺍﺑﻦ ﺁﺩﻡ ﺍﻷَﻭﻝ ﻛﻔﻞ ﻣﻦ ﺩﻣﻬﺎ .
-١٠ﻭﻟﻘﺪ ﺃﺭﺳﻨﺎ ﻧﻮﺣﺎ ﺇﱃ ﻗﻮﻣﻪ ﺇﱐ ﻟﻜﻢ ﻧﺬﻳﺮ ﻣﺒﲔ .
-١١ﻭﺍﺻﻨﻊ ﺍﻟﻔﻠﻚ ﺑﺄﻋﻴﻨﻨﺎ ﻭﻭﺣﻴﻨﺎ .
-١٢ﻗﻠﻨﺎ ﺍﲪﻞ ﻓﻴﻬﺎ ﻣﻦ ﻛﻞ ﺯﻭﺟﲔ .
-١٣ﻓﺄﺧﺬﻫﻢ ﺍﻟﻄﻮﻓﺎﻥ ﻭﻫﻢ ﻇﺎﳌﻮﻥ .
-١٤ﻭﻗﻴﻞ ﻳﺎ ﺃﺭﺽ ﺍﺑﻠﻌﻲ ﻣﺎﺀﻙ ﻭﻳﺎ ﲰﺎﺀ ﺃﻗﻠﻌﻲ ﻭﻏﻴﺾ ﺍﳌﺎﺀ .
-١٥ﻗﻴﻞ ﻳﺎ ﻧﻮﺡ ﺍﻫﺒﻂ ﺑﺴﻼﻡ ﻣﻨﺎ ﻭﺑﺮﻛﺎﺕ ﻋﻠﻴﻚ .
-١٦ﻓﻠﺒﺚ ﻓﻴﻬﻢ ﺃﻟﻒ ﺳﻨﺔ ﺇﻻ ﲬﺴﲔ ﻋﺎﻣﺎ .
-١٧ﻭﳒﻴﻨﺎﻩ ﻭﻟﻮﻃﺎ ﺇﱃ ﺍﻷﺭﺽ ﺍﻟﱵ ﺑﺎﺭﻛﻨﺎ ﻓﻴﻬﺎ ﻟﻠﻌﺎﳌﲔ .
-١٨ﻫﻞ ﺃﺗﺎﻙ ﺣﺪﻳﺚ ﺿﻴﻒ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻜﺮﻣﲔ .
-١٩ﻭﺍﻣﺮﺃﺗﻪ ﻗﺎﺋﻤﺔ ﻓﻀﺤﻜﺖ ﻓﺒﺸﺮﻧﺎﻫﺎ ﺑﺈﺳﺤﺎﻕ .
-٢٠ﻗﺎﻟﺖ ﻳﺎ ﻭﻳﻠﱴ ﺃﺃﻟﺪ ﻭﺃﻧﺎ ﻋﺠﻮﺯ ﻭﻫﺬﺍ ﺑﻌﻠﻲ ﺷﻴﺨﺎ.
-٢١ﻗﺎﻟﻮﺍ ﻻ ﲣﻒ ﺇﻧﺎ ﺃﺭﺳﻠﻨﺎ ﺇﱃ ﻗﻮﻡ ﻟﻮﻁ .
-٢٢ﻗﺎﻝ ﺇﻥ ﻓﻴﻬﺎ ﻟﻮﻃﺎ ﻗﺎﻟﻮﺍ ﳓﻦ ﺃﻋﻠﻢ ﲟﻦ ﻓﻴﻬﺎ .
-٢٣ﻭﺟﺎﺀ ﻗﻮﻣﻪ ﻳﻬﺮﻋﻮﻥ ﺇﻟﻴﻪ .
-٢٤ﻓﺄﺳﺮﻱ ﺑﺄﻫﻠﻚ ﺑﻘﻄﻊ ﻣﻦ ﺍﻟﻠﻴﻞ .
-٢٥ﺇﻥ ﻣﻮﻋﺪﻫﻢ ﺍﻟﺼﺒﺢ ﺃﻟﻴﺲ ﺍﻟﺼﺒﺢ ﺑﻘﺮﻳﺐ .
-٢٦ﻓﺈﻥ ﺳﺄﻟﻚ ﻓﺄﺧﱪﻳﻪ ﺇﻧﻚ ﺃﺧﱵ.
-٢٧ﺭﺑﻨﺎ ﺇﱐ ﺃﺳﻜﻨﺖ ﻣﻦ ﺫﺭﻳﱵ ﺑﻮﺍﺩ ﻏﲑ ﺫﻱ ﺫﺭﻉ.
-٢٨ﺍﺧﺘﱳ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻌﺪ ﲦﺎﻧﲔ ﺳﻨﺔ ﺑﺎﻟﻘﺪﻭﻡ.
) ( ٢٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-٢٩ﻗﺎﻝ ﻓﺨﺬ ﺃﺭﺑﻌﺔ ﻣﻦ ﺍﻟﻄﲑ ﻓﺼﺮﻫﻦ ﺇﻟﻴﻚ .
-٣٠ﻗﺎﻝ ﺇﱐ ﺟﺎﻋﻠﻚ ﻟﻠﻨﺎﺱ ﺇﻣﺎﻣﺎ ﻗﺎﻝ ﻭﻣﻦ ﺫﺭﻳﱵ .
-٣١ﻗﺎﻝ ﻳﺎ ﺑﲏ ﺇﱐ ﺃﺭﻯ ﰲ ﺍﳌﻨﺎﻡ ﺃﱐ ﺃﺫﲝﻚ ﻓﺎﻧﻈﺮ ﻣﺎﺫﺍ ﺗﺮﻯ .
-٣٢ﻭﳌﺎ ﻭﺭﺩ ﻣﺎﺀ ﻣﺪﻳﻦ ﻭﺟﺪ ﻋﻠﻴﻪ ﺃﻣﺔ ﻣﻦ ﺍﻟﻨﺎﺱ ﻳﺴﻘﻮﻥ .
-٣٣ﺇﺫ ﻗﺎﻟﻮﺍ ﻟﻴﻮﺳﻒ ﻭﺃﺧﻮﻩ ﺃﺣﺐ ﺇﱃ ﺃﺑﻴﻨﺎ ﻣﻨﺎ .
-٣٤ﺇﱐ ﺭﺃﻳﺖ ﺃﺣﺪ ﻋﺸﺮ ﻛﻮﻛﺒﺎ ﻭﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﺭﺃﻳﺘﻬﻢ ﱄ ﺳﺎﺟﺪﻳﻦ .
-٣٥ﺍﻗﺘﻠﻮﺍ ﻳﻮﺳﻒ ﺃﻭ ﺍﻃﺮﺣﻮﻩ ﺃﺭﺿﺎ ﳜﻞ ﻟﻜﻢ ﻭﺟﻪ ﺃﺑﻴﻜﻢ .
-٣٦ﻭﺟﺎﺀﻭﺍ ﻋﻠﻰ ﻗﻤﻴﺼﻪ ﺑﺪﻡ ﻛﺬﺏ .
-٣٧ﻭﺷﺮﻭﻩ ﺑﺜﻤﻦ ﲞﺲ ﺩﺭﺍﻫﻢ ﻣﻌﺪﻭﺩﺓ .
-٣٨ﻭﻗﺎﻝ ﺍﻟﺬﻱ ﺍﺷﺘﺮﺍﻩ ﻣﻦ ﻣﺼﺮ ﻻﻣﺮﺃﺗﻪ ﺃﻛﺮﻣﻲ ﻣﺜﻮﺍﻩ .
-٣٩ﻭﺭﺍﻭﺩﺗﻪ ﺍﻟﱵ ﻫﻮ ﰲ ﺑﻴﺘﻬﺎ ﻋﻦ ﻧﻔﺴﻪ ﻭﻏﻠﻘﺖ ﺍﻷﺑﻮﺍﺏ .
-٤٠ﻳﺎ ﺻﺎﺣﱯ ﺍﻟﺴﺠﻦ ﺃﻣﺎ ﺃﺣﺪﻛﻤﺎ ﻓﻴﺴﻘﻲ ﺭﺑﻪ ﲬﺮﺍ .
-٤١ﻭﻗﺎﻝ ﻟﻠﺬﻱ ﻇﻦ ﺃﻧﻪ ﻧﺎﺝ ﻣﻨﻬﻤﺎ ﺍﺫﻛﺮﱐ ﻋﻨﺪ ﺭﺑﻚ .
-٤٢ﻭﻗﺎﻝ ﺍﳌﻠﻚ ﺇﱐ ﺃﺭﻯ ﺳﺒﻊ ﺑﻘﺮﺍﺕ ﲰﺎﻥ ﻳﺄﻛﻠﻬﻦ ﺳﺒﻊ ﻋﺠﺎﻑ .
-٤٣ﻭﻗﺎﻝ ﺍﻟﺬﻱ ﳒﺎ ﻣﻨﻬﻤﺎ ﻭﺍﺩﻛﺮ ﺑﻌﺪ ﺃﻣﺔ ﺃﻧﺎ ﺃﻧﺒﺌﻜﻢ ﺑﺘﺄﻭﺑﻠﻪ ﻓﺄﺭﺳﻠﻮﻥ .
-٤٤ﻭﻛﺬﻟﻚ ﻣﻜﻨﺎ ﻟﻴﻮﺳﻒ ﰲ ﺍﻷﺭﺽ ﻳﺘﺒﻮﺃ ﻣﻨﻬﺎ ﺣﻴﺚ ﻳﺸﺎﺀ .
-٤٥ﻭﺟﺎﺀ ﺇﺧﻮﺓ ﻳﻮﺳﻒ ﻓﺪﺧﻠﻮﺍ ﻋﻠﻴﻪ ﻓﻌﺮﻓﻬﻢ ﻭﻫﻢ ﻟﻪ ﻣﻨﻜﺮﻭﻥ .
-٤٦ﻭﳌﺎ ﺟﻬﺰﻫﻢ ﲜﻬﺎﺯﻫﻢ ﻗﺎﻝ ﺍﺋﺘﻮﱐ ﺑﺄﺥ ﻟﻜﻢ ﻣﻦ ﺃﺑﻴﻜﻢ .
-٤٧ﻭﳌﺎ ﻓﺘﺤﻮﺍ ﻣﺘﺎﻋﻬﻢ ﻭﺟﺪﻭﺍ ﺑﻀﺎﻋﺘﻬﻢ ﺭﺩﺕ ﺇﻟﻴﻬﻢ .
-٤٨ﻭﳌﺎ ﺩﺧﻠﻮﺍ ﻋﻠﻰ ﻳﻮﺳﻒ ﺁﻭﻯ ﺃﺧﺎﻩ .
-٤٩ﰒ ﺍﺳﺘﺨﺮﺟﻬﺎ ﻣﻦ ﻭﻋﺎﺀ ﺃﺧﻴﻪ ﻛﺬﻟﻚ ﻛﺪﻧﺎ ﻟﻴﻮﺳﻒ .
-٥٠ﺇﻥ ﻟﻪ ﺃﺑﺎ ﺷﻴﺨﺎ ﻛﺒﲑﺍ ﻓﺨﺬ ﺃﺣﺪﻧﺎ ﻣﻜﺎﻧﻪ .
) ( ٢٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-٥١ﻗﺎﻝ ﻫﻞ ﻋﻠﻤﺘﻢ ﻣﺎ ﻓﻌﻠﺘﻢ ﺑﻴﻮﺳﻒ ﻭﺃﺧﻴﻪ .
-٥٢ﻭﺍﺋﺘﻮﱐ ﺑﺄﻫﻠﻜﻢ ﺃﲨﻌﲔ .
-٥٣ﺃﻥ ﺍﻗﺬﻓﻴﻪ ﰲ ﺍﻟﺘﺎﺑﻮﺕ ﻓﺎﻗﺬﻓﻴﻪ ﰲ ﺍﻟﻴﻢ .
-٥٤ﻓﺘﻘﻮﻝ ﻫﻞ ﺃﺩﻟﻜﻢ ﻋﻠﻰ ﻣﻦ ﻳﻜﻔﻠﻪ؟ .
-٥٥ﻗﺎﻝ ﻳﺎ ﻣﻮﺳﻰ ﺃﺗﺮﻳﺪ ﺃﻥ ﺗﻘﺘﻠﲏ ﻛﻤﺎ ﻗﺘﻠﺖ ﻧﻔﺴﺎ ﺑﺎﻷﻣﺲ .
-٥٦ﻓﺨﺮﺝ ﻣﻨﻬﺎ ﺧﺎﺋﻔﺎ ﻳﺘﺮﻗﺐ .
-٥٧ﻓﻠﻤﺎ ﺁﺗﺎﻫﺎ ﻧﻮﺩﻱ ﻳﺎ ﻣﻮﺳﻰ ﺇﱐ ﺃﻧﺎ ﺭﺑﻚ ﻓﺎﺧﻠﻊ ﻧﻌﻠﻴﻚ ﺇﻧﻚ ﺑﺎﻟﻮﺍﺩﻱ ﺍﳌﻘﺪﺱ.
-٥٨ﻭﺃﻧﺎ ﺍﺧﺘﺮﺗﻚ ﻓﺎﺳﺘﻤﻊ ﳌﺎ ﻳﻮﺣﻰ ﺇﻧﲏ ﺃﻧﺎ ﺍﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺎ ﻓﺎﻋﺒﺪﱐ .
-٥٩ﻭﻣﺎ ﺗﻠﻚ ﺑﻴﻤﻴﻨﻚ ﻳﺎ ﻣﻮﺳﻰ؟ .
-٦٠ﻭﺍﺿﻤﻢ ﻳﺪﻙ ﺇﱃ ﺟﻨﺎﺣﻚ ﲣﺮﺝ ﺑﻴﻀﺎﺀ ﻣﻦ ﻏﲑ ﺳﻮﺀ .
-٦١ﻭﺍﺟﻌﻞ ﱄ ﻭﺯﻳﺮﺍ ﻣﻦ ﺃﻫﻠﻲ ﻫﺎﺭﻭﻥ ﺃﺧﻲ .
-٦٢ﻗﺎﻝ ﻓﻤﻦ ﺭﺑﻜﻤﺎ ﻳﺎ ﻣﻮﺳﻰ؟
-٦٣ﻭﺃﻟﻘﻰ ﻣﺎ ﰲ ﳝﻴﻨﻚ ﺗﻠﻘﻒ ﻣﺎ ﺻﻨﻌﻮﺍ ﺇﳕﺎ ﺻﻨﻌﻮﺍ ﻛﻴﺪ ﺳﺎﺣﺮ .
-٦٤ﻭﻣﺎ ﻧﺮﻳﻬﻢ ﻣﻦ ﺁﻳﺔ ﺇﻻ ﻫﻲ ﺃﻛﱪ ﻣﻦ ﺃﺧﺘﻬﺎ.
-٦٥ﻓﻠﻤﺎ ﺗﺮﺍﺀ ﺍﳉﻤﻌﺎﻥ ﻗﺎﻝ ﺃﺻﺤﺎﺏ ﻣﻮﺳﻰ ﺇﻧﺎ ﳌﺪﺭﻛﻮﻥ .
-٦٦ﻓﺄﻭﺣﻴﻨﺎ ﺇﱃ ﻣﻮﺳﻰ ﺃﻥ ﺍﺿﺮﺏ ﺑﻌﺼﺎﻙ ﺍﻟﺒﺤﺮ.
-٦٧ﻓﺄﻏﺮﻗﻨﺎﻩ ﻭﻣﻦ ﻣﻌﻪ ﲨﻴﻌﺎ .
-٦٨ﻭﺇﺫ ﺍﺳﺘﺴﻘﻰ ﻣﻮﺳﻰ ﻟﻘﻮﻣﻪ ﻓﻘﻠﻨﺎ ﺍﺿﺮﺏ ﺑﻌﺼﺎﻙ ﺍﳊﺠﺮ .
-٦٩ﻭﺃﻧﺰﻟﻨﺎ ﻋﻠﻴﻜﻢ ﺍﳌﻦ ﻭﺍﻟﺴﻠﻮﻯ .
-٧٠ﻻ ﲡﻌﻞ ﻣﻊ ﺍﷲ ﺇﳍﺎ ﺁﺧﺮ .
-٧١ﺣﺪ ﺍﻟﺴﺎﺣﺮ ﺿﺮﺑﺔ ﺑﺎﻟﺴﻴﻒ ،ﻭﻣﻦ ﻭﻗﻊ ﻋﻠﻰ ﻴﻤﺔ ﻓﺎﻗﺘﻠﻮﻩ .
-٧٢ﻭﺇﺫ ﻭﺍﻋﺪﻧﺎ ﻣﻮﺳﻰ ﺃﺭﺑﻌﲔ ﻟﻴﻠﺔ ،ﻭﺍﺧﺘﺎﺭ ﻣﻮﺳﻰ ﻗﻮﻣﻪ ﺳﺒﻌﲔ ﺭﺟﻼ ﳌﻘﺎﺗﻨﺎ .
) ( ٢٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-٧٣ﻭﻛﺘﺒﻨﺎ ﻟﻪ ﰲ ﺍﻷﻟﻮﺍﺡ ،ﻛﺘﺐ ﻟﻚ ﺍﻟﺘﻮﺭﺍﺓ ﺑﻴﺪﻩ .
-٧٤ﻭﺍﲣﺬ ﻗﻮﻡ ﻣﻮﺳﻰ ﻣﻦ ﺑﻌﺪﻩ ﻋﺠﻼ ﺟﺴﺪﺍ ﻟﻪ ﺧﻮﺍﺭ .
-٧٥ﻭﳌﺎ ﺭﺟﻊ ﻣﻮﺳﻰ ﺇﱃ ﻗﻮﻣﻪ ﻏﻀﺒﺎﻥ ﺃﺳﻔﺎ ﻗﺎﻝ ﺑﺌﺴﻤﺎ ﺧﻠﻔﺘﻤﻮﱐ ﻣﻦ ﺑﻌﺪﻱ .
-٧٦ﻭﳌﺎ ﺳﻜﺖ ﻋﻦ ﻣﻮﺳﻰ ﺍﻟﻐﻀﺐ ﺃﺧﺬ ﺍﻷﻟﻮﺍﺡ .
-٧٧ﻭﳌﺎ ﺟﺎﺀ ﻣﻮﺳﻰ ﳌﻴﻘﺎﺗﻨﺎ ﻭﻛﻠﻤﻪ ﺭﺑﻪ ﻗﺎﻝ ﺭﰊ ﺃﺭﱐ ﺃﻧﻈﺮ ﺇﻟﻴﻚ .
-٧٨ﺣﺮﻣﺖ ﻋﻠﻴﻜﻢ ﺃﻣﻬﺎﺗﻜﻢ ﻭﺑﻨﺎﺗﻜﻢ ﻭﺃﺧﻮﺍﺗﻜﻢ ﻭﻋﻤﺎﺗﻜﻢ .
-٧٩ﺣﺮﻣﺖ ﻋﻠﻴﻜﻢ ﺍﳌﻴﺘﺔ ﻭﺍﻟﺪﻡ ﻭﳊﻢ ﺍﳋﱰﻳﺮ .
-٨٠ﻭﻛﺘﺒﻨﺎ ﻋﻠﻴﻬﻢ ﻓﻴﻬﺎ ﺃﻥ ﺍﻟﻨﻔﺲ ﺑﺎﻟﻨﻔﺲ ﻭﺍﻟﻌﲔ ﺑﺎﻟﻌﲔ .
-٨١ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺄﻛﻠﻮﺍ ﺍﻟﺮﺑﺎ ﺃﺿﻌﺎﻓﺎ ﻣﻀﺎﻋﻔﺔ .
-٨٢ﻭﺇﺫ ﻗﻠﺘﻢ ﻳﺎ ﻣﻮﺳﻰ ﻟﻦ ﻧﺼﱪ ﻋﻠﻰ ﻃﻌﺎﻡ ﻭﺍﺣﺪ .
-٨٣ﻗﺎﻝ ﻓﺈﺎ ﳏﺮﻣﺔ ﻋﻠﻴﻬﻢ ﺃﺭﺑﻌﲔ ﺳﻨﺔ ﻳﺘﻴﻬﻮﻥ ﰲ ﺍﻷﺭﺽ .
-٨٤ﺇﻥ ﻗﺎﺭﻭﻥ ﻛﺎﻥ ﻣﻦ ﻗﻮﻡ ﻣﻮﺳﻰ ﻓﺒﻐﻰ ﻋﻠﻴﻬﻢ .
-٨٥ﻭﻣﻦ ﻳﺸﺮﻙ ﺑﺎﷲ ﻓﻘﺪ ﺿﻞ ﺿﻼﻻ ﺑﻌﻴﺪﺍ .
-٨٦ﻭﺫﺭﻭﺍ ﺍﻟﺬﻳﻦ ﻳﻠﺤﺪﻭﻥ ﰲ ﺃﲰﺎﺋﻪ .
-٨٧ﻭﻻ ﲢﺴﱭ ﺍﷲ ﻏﺎﻓﻼ ﻋﻤﺎ ﻳﻌﻤﻞ ﺍﻟﻈﺎﳌﻮﻥ ،ﻭﺃﻳﻦ ﻣﺎ ﻛﻨﺘﻢ ﺗﻌﺒﺪﻭﻥ؟
-٨٨ﻭﻗﺘﻞ ﺩﺍﻭﺩ ﺟﺎﻟﻮﺕ ﻭﺁﺗﺎﻩ ﺍﷲ ﺍﳌﻠﻚ ﻭﺍﳊﻜﻤﺔ .
-٨٩ﻭﻫﻞ ﺃﺗﺎﻙ ﻧﺒﺄ ﺍﳋﺼﻢ ﺇﺫ ﺗﺴﻮﺭﻭﺍ ﺍﶈﺮﺍﺏ .
-٩٠ﻭﻭﺭﺙ ﺳﻠﻴﻤﺎﻥ ﺩﺍﻭﺩ ﻭﻗﺎﻝ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻋﻠﻤﻨﺎ ﻣﻨﻄﻖ ﺍﻟﻄﲑ .
-٩١ﻭﺇﱐ ﻣﺮﺳﻠﺔ ﺇﻟﻴﻬﻢ ﺪﻳﺔ ﻓﻨﺎﻇﺮﺓ ﲟﺎ ﻳﺮﺟﻊ ﺍﳌﺮﺳﻠﻮﻥ .
-٩٢ﻓﻬﺐ ﱄ ﻣﻦ ﻟﺪﻧﻚ ﻭﻟﻴﺎ ﻳﺮﺛﲏ .
-٩٣ﻗﺎﻝ ﺁﻳﺘﻚ ﺃﻻ ﺗﻜﻠﻢ ﺍﻟﻨﺎﺱ ﺛﻼﺙ ﻟﻴﺎﻝ ﺳﻮﻳﺎ .
-٩٤ﺇﻥ ﺍﷲ ﻳﺒﺸﺮﻙ ﺑﻜﻠﻤﺔ ﻣﻦ ﺍﷲ ﺍﲰﻪ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ .
) ( ٢٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-٩٥ﺃﻡ ﻣﻦ ﺃﺳﺲ ﺑﻨﻴﺎﻧﻪ ﻋﻠﻰ ﺷﻔﺎ ﺟﺮﻑ ﻫﺎﺭ .
-٩٦ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ ﻣﺮﺿﺖ ﻓﻠﻢ ﺗﻌﺪﱐ .
-٩٧ﺿﺮﺏ ﺍﷲ ﻣﺜﻼ ﺭﺟﻼ ﻓﻴﻪ ﺷﺮﻛﺎﺀ ﻣﺘﺸﺎﻛﺴﻮﻥ .
-٩٨ﻭﻣﺜﻞ ﻛﻠﻤﺔ ﺧﺒﻴﺜﺔ ﻛﺸﺠﺮﺓ ﺧﺒﻴﺜﺔ ﺍﺟﺘﺜﺖ ﻣﻦ ﻓﻮﻕ ﺍﻷﺭﺽ .
-٩٩ﺣﱴ ﻳﻠﺞ ﺍﳉﻤﻞ ﰲ ﺳﻢ ﺍﳋﻴﺎﻁ .
-١٠٠ﺇﻻ ﻣﻮﺿﻊ ﻟﺒﻨﺔ ﻣﻦ ﺯﺍﻭﻳﺔ .
-١٠١ﻣﺜﻞ ﻣﺎ ﺑﻌﺜﲏ ﺍﷲ ﺑﻪ ﻣﻦ ﺍﳍﺪﻱ .
-١٠٢ﳓﻦ ﺍﻵﺧﺮﻭﻥ ﺍﻷﻭﻟﻮﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ .
-١٠٣ﻭﻗﺎﻝ ﺭﺑﻜﻢ ﺍﺩﻋﻮﱐ ﺃﺳﺘﺠﺐ ﻟﻜﻢ .
-١٠٤ﺇﺫﺍ ﺍﻟﺸﻤﺲ ﻛﻮﺭﺕ ﻭﺇﺫﺍ ﺍﻟﻨﺠﻮﻡ ﺍﻧﻜﺪﺭﺕ .
-١٠٥ﻻ ﻳﺴﺄﻝ ﻋﻤﺎ ﻳﻔﻌﻞ ﻭﻫﻮ ﻳﺴﺄﻟﻮﻥ .
-١٠٦ﺇﻥ ﺍﻟﺮﻗﻲ ﻭﺍﻟﺘﻤﺎﺋﻢ ﻭﺍﻟﺘﻮﻟﺔ ﺷﺮﻙ .
-١٠٧ﻭﻫﻮ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺑﺎﳊﻖ ﻭﻳﻮﻡ ﻳﻘﻮﻝ ﻛﻦ ﻓﻴﻜﻮﻥ .
-١٠٨ﻭﺇﻥ ﻳﻮﻣﺎ ﻋﻨﺪ ﺭﺑﻚ ﻛﺄﻟﻒ ﺳﻨﺔ ﳑﺎ ﺗﻌﺪﻭﻥ .
-١٠٩ﺃﺗﺘﺨﺬ ﺃﺻﻨﺎﻣﺎ ﺁﳍﺔ ،ﻭﻟﻌﻦ ﺍﷲ ﺍﳌﺼﻮﺭﻳﻦ .
-١١٠ﻳﻮﺩ ﺃﺣﺪﻫﻢ ﻟﻮ ﻳﻌﻤﺮ ﺃﻟﻒ ﺳﻨﺔ.
-١١١ﺍﻟﻌﺰ ﺇﺯﺍﺭﻩ ﻭﺍﻟﻜﱪﻳﺎﺀ ﺭﺩﺍﺅﻩ .
-١١٢ﻭﻳﺘﻔﻜﺮﻭﻥ ﰲ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺭﺑﻨﺎ ﻣﺎ ﺧﻠﻘﺖ ﻫﺬﺍ ﺑﺎﻃﻼ .
-١١٣ﻭﺗﺮﻯ ﻛﻞ ﺃﻣﺔ ﺟﺎﺛﻴﺔ .
-١١٤ﻫﻨﺎﻟﻚ ﺩﻋﺎ ﺯﻛﺮﻳﺎ ﺭﺑﻪ .
-١١٥ﻗﺎﻝ ﺁﻳﺘﻚ ﺃﻻ ﺗﻜﻠﻢ ﺍﻟﻨﺎﺱ ﺛﻼﺙ ﻟﻴﺎﻝ ﺳﻮﻳﺎ .
-١١٦ﻗﺼﺔ ﺍﻟﺪﺍﺑﺔ ﻭﺍﻟﺪﺟﺎﻝ ﻭﺧﺮﻭﺝ ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ .
) ( ٣٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-١١٧ﻭﺍﲣﺬ ﺍﷲ ﺇﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻼ .
-١١٨ﻓﺄﺻﺒﺢ ﻫﺸﻴﻤﺎ ﺗﺬﺭﻭﻩ ﺍﻟﺮﻳﺎﺡ .
-١١٩ﻟﻜﻞ ﺃﺟﻞ ﻛﺘﺎﺏ ،ﻭﻛﻞ ﺷﻲﺀ ﻋﻨﺪ ﲟﻘﺪﺍﺭ .
-١٢٠ﻣﻦ ﻳﻀﻠﻞ ﺍﷲ ﻓﻼ ﻫﺎﺩﻱ ﻟﻪ .
-١٢١ﻭﻋﻨﺪﻩ ﻣﻔﺎﺗﺢ ﺍﻟﻐﻴﺐ ﻻﻳﻌﻠﻤﻬﺎ ﺇﻻ ﻫﻮ .
-١٢٢ﻭﺧﺬ ﻣﻦ ﺷﺒﺎﺑﻚ ﳍﺮﻣﻚ .
-١٢٣ﺃﻭ ﻛﺎﻟﺬﻱ ﻣﺮ ﻋﻠﻰ ﻗﺮﻳﺔ ﻭﻫﻲ ﺧﺎﻭﻳﺔ ﻋﻠﻰ ﻋﺮﻭﺷﻬﺎ .
-١٢٤ﺇﻥ ﺍﷲ ﻣﺒﺘﻠﻴﻜﻢ ﺑﻨﻬﺮ ﻓﻤﻦ ﺷﺮﺏ ﻣﻨﻪ ﻓﻠﻴﺲ ﻣﲏ .
-١٢٥ﺣﱴ ﻳﻌﻄﻮﺍ ﺍﳉﺰﻳﺔ ﻋﻦ ﻳﺪ ﻭﻫﻢ ﺻﺎﻏﺮﻭﻥ .
-١٢٦ﻣﻦ ﻧﺬﺭ ﺃﻥ ﻳﻄﻊ ﺍﷲ ﻓﻠﻴﻄﻌﻪ .
-١٢٧ﻳﺎ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺍﺫﻛﺮﻭﺍ ﻧﻌﻤﱵ ﺍﻟﱵ ﺃﻧﻌﻤﺖ ﻋﻠﻴﻜﻢ .
-١٢٨ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺗﻮﺣﻴﺪ ﺍﷲ .
-١٢٩ﺣﺪ ﺭﺟﻢ ﺍﻟﺰﺍﻧﻴﺔ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﺍﻟﺬﻱ ﺃﺧﻔﺎﻩ ﺍﻟﻴﻬﻮﺩﻱ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ . e
-١٣٠ﺍﻟﻄﻼﻕ ﻣﺮﺗﺎﻥ ﻓﺈﻣﺴﺎﻙ ﲟﻌﺮﻭﻑ ﺃﻭ ﺗﺴﺮﻳﺢ ﺑﺈﺣﺴﺎﻥ .
-١٣١ﺃﻋﻄﻲ ﺍﻷﺟﲑ ﺃﺟﺮﻩ ﻗﺒﻞ ﺃﻥ ﳚﻒ ﻋﺮﻗﻪ .
-١٣٢ﺍﻟﻌﺸﺎﺀ ﺍﻟﺮﺑﺎﱐ ﻭﻗﻮﻟﻪ ﻫﻞ ﻳﺴﺘﻄﻴﻊ ﺭﺑﻚ ﺃﻥ ﻳﱰﻝ ﻋﻠﻴﻨﺎ ﻣﺎﺋﺪﺓ ﻣﻦ ﺍﻟﺴﻤﺎﺀ .
-١٣٣ﻭﻣﺎ ﻗﺘﻠﻮﻩ ﻭﻣﺎ ﺻﻠﺒﻮﻩ ﻭﻟﻜﻦ ﺷﺒﻪ ﳍﻢ .
-١٣٤ﻭﺇﺫ ﲣﺮﺝ ﺍﳌﻮﺗﻰ ﺑﺈﺫﱐ .
-١٣٥ﻟﻮ ﻛﻨﺎ ﻣﺎﺋﺔ ﺃﻟﻒ ﻟﻜﻔﺎﻧﺎ .
-١٣٦ﻟﻮ ﺃﻧﻜﻢ ﺗﻮﻛﻠﺘﻢ ﻋﻠﻰ ﺍﷲ ﺣﻖ ﺗﻮﻛﻠﻪ ﻟﺮﺯﻗﻜﻢ ﻛﻤﺎ ﻳﺮﺯﻕ ﺍﻟﻄﲑ .
-١٣٧ﺃﻣﺮﺕ ﺃﻥ ﺃﻗﺎﺗﻞ ﺍﻟﻨﺎﺱ ﺣﱴ ﻳﺸﻬﺪﻭﺍ ﺃﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ .
-١٣٨ﻳﻮﻡ ﻳﻘﻮﻡ ﺍﻟﺮﻭﺡ ﻭﺍﳌﻼﺋﻜﺔ ﺻﻔﺎ ﻻ ﻳﺘﻜﻠﻤﻮﻥ .
) ( ٣١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-١٣٩ﺇﺫ ﺃﺑﻖ ﺇﱃ ﺍﻟﻔﻠﻚ ﺍﳌﺸﺤﻮﻥ ﻓﺴﺎﻫﻢ ﻓﻜﺎﻥ ﻣﻦ ﺍﳌﺪﺣﻀﲔ .
-١٤٠ﻓﺎﻟﺘﻘﻤﻪ ﺍﳊﻮﺕ ﻭﻫﻮ ﻣﻠﻴﻢ .
-١٤١ﻭﺃﻧﺒﺘﻨﺎ ﻋﻠﻴﻪ ﺷﺠﺮﺓ ﻣﻦ ﻳﻘﻄﲔ .
-١٤٢ﺇﻻ ﻗﻮﻡ ﻳﻮﻧﺲ ﳌﺎ ﺁﻣﻨﻮﺍ ﻛﺸﻔﻨﺎ ﻋﻨﻬﻢ ﻋﺬﺍﺏ ﺍﳋﺰﻱ .
-١٤٣ﻭﷲ ﺍﻷﲰﺎﺀ ﺍﳊﺴﲎ ﻓﺎﺩﻋﻮﻩ ﺎ .
— ﺧﺎﲤﺔ ﺍﻟﺒﺤﺚ :
ﻭﻗﺪ ﺍﺷﺘﻤﻠﺖ ﻋﻠﻰ ﺍﻟﻨﻘﺎﻁ ﺍﻟﺘﺎﻟﻴﺔ :
ﻣﻠﺨﺺ ﺍﻟﺪﺭﺍﺳﺔ . •
ﺃﻫﻢ ﺍﻟﻨﺘﺎﺋﺞ . •
ﻭﰲ ﺧﺘﺎﻡ ﺗﻠﻚ ﺍﳌﻘﺪﻣﺔ ﺃﻛﺮﺭ ﻣﺎ ﺫﻛﺮﺗﻪ ﰲ ﻛﺘﺎﺑﻨﺎ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﺍﻟﺜﺎﺑﺘﺔ ﰲ
ﻛﺘﺎﺏ ﺍﻟﻨﺼﺎﺭﻯ ﺍﳌﻘﺪﺱ ،ﻓﺄﺷﻜﺮ ﻛﻞ ﻣﻦ ﺃﻣﺪﻧﺎ ﲟﺎ ﻟﺪﻳﻪ ﻣﻦ ﻧﺴﺦ ﻣﻄﺒﻮﻋﺔ ﻟﻠﻜﺘﺎﺏ
ﺍﳌﻘﺪﺱ ﺃﻭ ﺍﻟﱪﺍﻣﺞ ﺍﻹﻟﻜﺘﺮﻭﻧﻴﺔ ﺍﻟﻜﻨﺴﻴﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﱵ ﺃﺟﺮﻳﻨﺎ ﻋﻠﻴﻬﺎ ﺍﻟﺪﺭﺍﺳﺔ،
ﻭﻛﺬﺍ ﻛﻞ ﻣﺪﻗﻖ ﻭﻣﺮﺍﺟﻊ ﰲ ﻣﻄﺎﺑﻘﺘﻬﺎ ﻋﻠﻰ ﺃﺻﻮﳍﺎ ،ﻭﺃﺳﺄﻝ ﺍﷲ ﺃﻥ ﻳﻬﺪﻱ ﻛﻞ ﻣﻦ
ﻗﺮﺃﻩ ﺃﻭ ﺃﺫﺍﻋﻪ ﺃﻭ ﻧﺸﺮﻩ ﺃﻭ ﺍﺧﺘﺼﺮﻩ ﺃﻭ ﺷﺮﺣﻪ ،ﻭﺃﻥ ﳚﺰﻳﻪ ﺍﻷﺟﺮ ﺍﻟﻌﻈﻴﻢ ﰲ ﺍﻟﺪﻧﻴﺎ
ﻭﺍﻵﺧﺮﺓ .
ﻭﻻ ﺯﻟﺖ ﺃﺗﻮﺟﻪ ﰲ ﺍﳋﺘﺎﻡ ﺑﺎﻟﺸﻜﺮ ﺇﱃ ﺯﻭﺟﱵ ﺃﻡ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﻋﻠﻰ ﻣﺎ ﻗﺎﻣﺖ ﺑﻪ
ﻣﻦ ﺟﻬﺪ ﻛﺒﲑ ﻭﻋﻨﺎﺀ ﰲ ﻣﺮﺍﺟﻌﺔ ﺍﻟﻨﺴﺦ ﺍﻹﻟﻜﺘﺮﻭﻧﻴﺔ ﺍﳌﺨﺘﻠﻔﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ
ﻭﻣﻄﺎﺑﻘﺘﻬﺎ ﻋﻠﻰ ﺍﻟﻨﺴﺦ ﺍﳌﻄﺒﻮﻋﺔ .
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻭﺑِﺎﳊﹶﻖ ﺃﹶﻧﺰﻟﻨﺎﻩ ﻭﺑِﺎﳊﹶﻖ ﻧﺰﻝﹶ ﻭﻣﺎ ﺃﹶﺭﺳﻠﻨﺎﻙ ﺇِﻻ ﻣﺒﺸﺮﺍﹰ ﻭﻧﺬِﻳﺮﺍﹰ .ﻭﻗﹸﺮﺁﻧﺎﹰ ﹶﻓﺮﻗﹾﻨﺎﻩ
) ( ٣٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻟﺘﻘﹾﺮﺃﹶﻩ ﻋﻠﹶﻰ ﺍﻟﻨﺎﺱِ ﻋﻠﹶﻰ ﻣﻜﹾﺚٍ ﻭﻧﺰﻟﻨﺎﻩ ﺗﻨﺰِﻳﻼﹰ .ﻗﹸﻞ ﺁﻣِﻨﻮﺍ ﺑِﻪِ ﺃﹶﻭ ﻻ ﺗﺆﻣِﻨﻮﺍ ﺇِﻥﱠ ﺍﻟﺬِﻳﻦ
ﺃﹸﻭﺗﻮﺍ ﺍﻟﻌِﻠﻢ ﻣِﻦ ﻗﹶﺒﻠﻪِ ﺇِﺫﹶﺍ ﻳﺘﻠﹶﻰ ﻋﻠﹶﻴﻬِﻢ ﻳﺨِﺮﻭﻥﹶ ﻟﻸَﺫﹾﻗﹶﺎﻥِ ﺳﺠﺪﺍﹰ .ﻭﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺳﺒﺤﺎﻥﹶ ﺭﺑﻨﺎ
ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻭﻋﺪ ﺭﺑﻨﺎ ﻟﹶﻤﻔﹾﻌﻮﻻﹰ .ﻭﻳﺨِﺮﻭﻥﹶ ﻟﻸَﺫﹾﻗﹶﺎﻥِ ﻳﺒﻜﹸﻮﻥﹶ ﻭﻳﺰِﻳﺪﻫﻢ ﺧﺸﻮﻋﺎﹰ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ١٠٩-١٠٥ :
ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻛﺎﻥ
ﻳﻘﻮﻝ ﰲ ﺩﻋﺎﺋﻪ) :ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﻓِﻲ ﻗﹶﻠﺒِﻲ ﻧﻮﺭﺍ ،،ﻭﻓِﻲ ﺑﺼﺮِﻱ ﻧﻮﺭﺍ ،ﻭﻓِﻲ ﺳﻤﻌِﻲ ﻧﻮﺭﺍ،
ﻭﻋﻦ ﻳﻤِﻴﻨِﻲ ﻧﻮﺭﺍ ،ﻭﻋﻦ ﻳﺴﺎﺭِﻱ ﻧﻮﺭﺍ ،ﻭ ﹶﻓﻮﻗِﻲ ﻧﻮﺭﺍ ،ﻭﺗﺤﺘِﻲ ﻧﻮﺭﺍ ،ﻭﺃﹶﻣﺎﻣِﻲ ﻧﻮﺭﺍ،
ﻭﺧﻠﻔِﻲ ﻧﻮﺭﺍ ،ﻭﺍﺟﻌﻞ ﱄ ﻧﻮﺭﺍ( ). (١
ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﳏﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﺁﻝ
ﺇﺑﺮﺍﻫﻴﻢ ﺇﻧﻚ ﲪﻴﺪ ﳎﻴﺪ ،ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﳏﻤﺪ ﻛﻤﺎ ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ
ﻭﻋﻠﻰ ﺁﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻧﻚ ﲪﻴﺪ ﳎﻴﺪ .
ﻭﻛﺘﺒﻪ
ﺃ .ﺩ /ﳏﻤﻮﺩ ﻋﺒﺪ ﺍﻟﺮﺍﺯﻕ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺎﻫﺮﺓ ﰲ ﺍﻟﺜﺎﻣﻦ ﻋﺸﺮ
ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻵﺧﺮ ﻟﻌﺎﻡ ﺃﻟﻒ ﻭﺃﺭﺑﻌﻤﺎﺋﺔ ﻭﺗﺴﻌﺔ ﻭﻋﺸﺮﻳﻦ
ﻣﻦ ﺍﳍﺠﺮﺓ ﺍﻟﻨﺒﻮﻳﺔ
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ .(٥٩٥٥) ٢٣٢٧/٥
) ( ٣٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺴﻡ ﺍﻷﻭل
ﺍﻟﺪﺭﺍﺳﺔ ﺍﻟﻨﻈﺮﻳﺔ ﻟﻠﺘﻌﺮﻳﻒ
ﺑﺎﻷﺣﻮﺍﻝ ﺍﻟﻨﺒﻮﻳﺔ ﻭﺍﻟﻜﺘﺐ ﺍﻹﳍﻴﺔ
ﺃﺣﻮﺍﻝ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺪﺍﻟﺔ ﻋﻠﻰ ﺻﺪﻗﻬﻢ ﰲ ﺑﻼﻏﻬﻢ ﻋﻦ ﺭﻢ •
ﻳﻌﺘﻘﺪ ﻛﺜﲑﻭﻥ ﺃﻥ ﺗﻘﺮﻳﺮ ﺍﻟﻨﺒﻮﺓ ﻳﻜﻮﻥ ﻓﻘﻂ ﲝﺪﻭﺙ ﺍﳌﻌﺠﺰﺍﺕ ﺍﳋﺎﺭﻗﺔ ﻟﻌﺎﺩﺍﺕ
ﺍﻟﻨﺎﺱ ،ﻭﺍﻷﻣﺮ ﰲ ﺣﻘﻴﻘﺘﻪ ﻟﻴﺲ ﻛﺬﻟﻚ؛ ﻓﺎﻹﳝﺎﻥ ﺑﺎﻟﻨﺒﻮﺓ ﻣﺮﺗﺒﻂ ﺑﻌﺪﺓ ﻗﺮﺍﺋﻦ ﻭﺃﺣﻮﺍﻝ
ﻭﻋﻼﻣﺎﺕ ﻛﺜﲑﺓ ﳎﺘﻤﻌﺔ ،ﺗﻈﻬﺮ ﻣﻦ ﺧﻼﳍﺎ ﻗﻨﺎﻋﺔ ﻗﻮﻡ ﻛﻞ ﻧﱯ ،ﻭﺍﻋﺘﻘﺎﺩﻫﻢ ﺑﺼﺪﻗﻪ ﰲ
ﺩﻋﻮﺗﻪ ﻭﺇﳝﺎﻢ ﺑﺮﺳﺎﻟﺘﻪ ،ﻭﳝﻜﻨﻬﻢ ﻣﻦ ﺧﻼﻝ ﺗﻠﻚ ﺍﻟﻘﺮﺍﺋﻦ ﻭﺍﻷﺣﻮﺍﻝ ﺍﻟﺘﻤﻴﻴﺰ ﺑﲔ ﻛﻮﻧﻪ
ﺻﺎﺩﻗﺎ ﺃﻭ ﻛﺎﺫﺑﺎ ﰲ ﺩﻋﻮﻯ ﺍﻟﻨﺒﻮﺓ ). (١
ﻭﻛﺬﻟﻚ ﻓﺈﻧﻪ ﻣﺎ ﻣﻦ ﺃﺣﺪ ﺍﺩﻋﻰ ﺍﻟﻨﺒﻮﺓ ﻣﻦ ﺍﻟﻜﺬﺍﺑﲔ ﺇﻻ ﻭﻗﺪ ﻇﻬﺮ ﻋﻠﻴﻪ ﻣﻦ ﺍﳉﻬﻞ
ﻭﺍﻟﻜﺬﺏ ﻭﺍﻟﻔﺠﻮﺭ ﻭﺍﻷﻓﻌﺎﻝ ﺍﻟﱵ ﻫﻲ ﺃﻗﺮﺏ ﻷﻓﻌﺎﻝ ﺍﻟﺸﻴﺎﻃﲔ ﻣﻦ ﺃﻓﻌﺎﻝ ﺍﳌﺼﻠﺤﲔ ﻣﺎ
ﻳﻌﻘﻠﻪ ﻣﻦ ﻟﻪ ﺃﺩﱏ ﲤﻴﻴﺰ.
ﻷﻥ ﺍﻟﺮﺳﻮﻝ ﻳﻔﺘﺮﺽ ﻓﻴﻪ ﺃﻥ ﳜﱪ ﺍﻟﻨﺎﺱ ﺑﺄﻣﻮﺭ ﻭﺣﻘﺎﺋﻖ ﻻ ﺗﻨﺎﻗﺾ ﺷﻴﺌﺎ ﰲ ﺍﻟﻔﻄﺮﺓ
ﺍﻟﺴﻮﻳﺔ ،ﻭﻻ ﻣﻨﺎﺹ ﻟﻠﺒﺸﺮﻳﺔ ﻣﻦ ﻭﺟﻮﺩ ﺗﻠﻚ ﺍﻷﻣﻮﺭ ﺍﻻﻋﺘﻘﺎﺩﻳﺔ ﰲ ﻗﻠﻮﻢ .ﻛﻤﺎ ﺃﻧﻪ ﻻ
ﺑﺪ ﺃﻥ ﻳﺒﲔ ﻣﻨﻬﺠﺎ ﺗﻜﻠﻴﻔﻴﺎ ﻳﺄﻣﺮﻫﻢ ﻓﻴﻪ ﺑﻮﺍﺟﺒﺎﺕ ﻭﻣﻨﺪﻭﺑﺎﺕ ،ﻭﻳﻨﻬﺎﻫﻢ ﻋﻦ ﳏﺮﻣﺎﺕ
) (١ﺃﻏﻠﺐ ﻣﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﻋﻦ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ ﰲ ﻫﺬﺍ ﺍﻟﻘﺴﻢ ﺃﺧﺬﻧﺎﻩ ﻋﻦ ﺷﺮﺡ ﺍﺑﻦ ﺃﰊ ﺍﻟﻌﺰ ﺍﳊﻨﻔﻲ
ﻟﻠﻌﻘﻴﺪﺓ ﺍﻟﻄﺤﺎﻭﻳﺔ ،ﻭﺫﻟﻚ ﻟﻮﺿﻮﺡ ﺃﻓﻜﺎﺭﻩ ﻭﻣﻨﻄﻘﻴﺔ ﻋﺮﺿﻪ ﻣﻊ ﺑﻌﺾ ﺍﻟﺘﺼﺮﻑ ﻣﻨﺎ ﺍﻟﺬﻱ ﺭﺃﻳﻨﺎﻩ ﳜﺪﻡ
ﺍﳌﻮﺿﻮﻉ ،ﺍﻧﻈﺮ ﺷﺮﺡ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻄﺤﺎﻭﻳﺔ ﺹ ٧٦ﺇﱃ ﺹ ،٨١ﻃﺒﻌﺔ ﻣﻜﺘﺒﺔ ﺳﻠﺴﺒﻴﻞ .
) ( ٣٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻣﻜﺮﻭﻫﺎﺕ ﻛﺸﺮﻳﻌﺔ ﳍﻢ ﻳﻬﺘﺪﻭﻥ ﺎ ﰲ ﺣﻴﺎﻢ ﺇﱃ ﺍﳋﲑ ﻭﺍﻟﻜﻤﺎﻝ ،ﻭﻻ ﺑﺪ ﺃﻥ ﻳﺄﺧﺬ
ﺑﺄﻳﺪﻳﻬﻢ ﺇﱃ ﺗﻮﺣﻴﺪ ﺍﻟﻌﺒﺎﺩﺓ ﻟﺮﺏ ﺍﻟﻌﺰﺓ ﻭﺍﳉﻼﻝ ،ﻭﻻﺑﺪ ﺃﻥ ﻳﻔﻌﻞ ﺃﻣﻮﺭﺍ ﻳﺸﻬﺪ ﳍﺎ ﻋﺎﻣﺔ
ﺍﻟﻨﺎﺱ ﻭﺧﺎﺻﺘﻬﻢ ﺑﺄﺎ ﻣﻦ ﺃﺣﻮﺍﻝ ﺍﻟﻨﺒﻮﺓ .ﺃﻣﺎ ﺍﻟﻜﺎﺫﺏ ﻓﺈﻧﻪ ﻳﻈﻬﺮ ﻓﻴﻤﺎ ﻳﺄﻣﺮ ﺑﻪ ﺍﻟﻨﺎﺱ
ﻭﻣﺎ ﳜﱪﻫﻢ ﻋﻨﻪ ﺩﻻﺋﻞ ﻛﺬﺑﻪ ﻣﻦ ﺃﻭﺟﻪ ﻛﺜﲑﺓ .
ﻭﻫﺬﺍ ﺃﻣﺮ ﻻ ﻳﺮﺗﺒﻂ ﰲ ﲤﻴﻴﺰ ﺻﺪﻗﻪ ﻣﻦ ﻛﺬﺑﻪ ﺑﺎﻟﻨﺒﻮﺓ ﻓﻘﻂ ،ﺑﻞ ﻛﻞ ﺷﺨﺼﲔ ﺍﺩﻋﻴﺎ
ﺃﻣﺮﺍ ،ﺃﺣﺪﳘﺎ ﻛﺎﻥ ﺻﺎﺩﻗﺎ ،ﻭﺍﻵﺧﺮ ﻛﺎﻥ ﻛﺎﺫﺑﺎ ،ﻻﺑﺪ ﺃﻥ ﻳﻈﻬﺮ ﰲ ﺃﻗﻮﺍﳍﻤﺎ ﻭﺃﻓﻌﺎﳍﻤﺎ
ﺻﺪﻕ ﺍﻟﺼﺎﺩﻕ ﻭﻛﺬﺏ ﺍﻟﻜﺎﺫﺏ ﻭﻟﻮ ﺑﻌﺪ ﺣﲔ؛ ﻓﺎﻟﺼﺪﻕ ﻣﻘﺘﺮﻥ ﺑﺎﻟﱪ ﻭﺍﳋﲑ ،ﻭﺗﻮﺍﻓﻖ
ﺍﻷﻗﻮﺍﻝ ﻭﺍﻷﻓﻌﺎﻝ ﺍﻟﺒﺸﺮﻳﺔ ،ﻭﻋﺪﻡ ﺗﻌﺎﺭﺿﻬﺎ ﰲ ﻛﻞ ﻗﻮﻝ ﺻﺪﺭ ﻣﻨﻪ ،ﻭﻛﺬﻟﻚ ﺍﻟﻜﺬﺏ
ﻣﻘﺘﺮﻥ ﺑﺎﳍﻮﻯ ﻭﺍﻟﻔﺠﻮﺭ ﻭﺍﻟﺮﺃﻱ ﺍﻟﺒﺎﻃﻞ ﻭﺣﺐ ﺍﻟﻨﻔﺲ ﻭﺍﻟﻈﻬﻮﺭ.
ﻭﻗﺪ ﺛﺒﺖ ﻣﻦ ﺣﺪﻳﺚ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﻣﺴﻌﻮﺩ tﺃﻥ ﺍﻟﻨﱯ eﻗﺎﻝ) :ﺇِﻥﱠ ﺍﻟﺼﺪﻕ
ﻳﻬﺪِﻱ ﺇﱃ ﺍﻟﺒِﺮ ،ﻭﺇِﻥﱠ ﺍﻟﺒِﺮ ﻳﻬﺪِﻱ ﺇﱃ ﺍﳉﹶﻨﺔِ ،ﻭﺇِﻥﱠ ﺍﻟﺮﺟﻞ ﻟﻴﺼﺪﻕ ﺣﱴ ﻳﻜﹸﻮﻥﹶ ﺻِﺪﻳﻘﹰﺎ،
ﻭﺇِﻥﱠ ﺍﻟﻜﹶﺬِﺏ ﻳﻬﺪِﻱ ﺇﱃ ﺍﻟﻔﹸﺠﻮﺭِ ،ﻭﺇِﻥﱠ ﺍﻟﻔﹸﺠﻮﺭ ﻳﻬﺪِﻱ ﺇﱃ ﺍﻟﻨﺎﺭِ ،ﻭﺇِﻥﱠ ﺍﻟﺮﺟﻞ ﻟﻴﻜﹾﺬِﺏ
ﺣﱴ ﻳﻜﹾﺘﺐ ﻋِﻨﺪ ﺍﷲِ ﻛﹶﺬﱠﺍﺑﺎ( ).(١
ﻟﻘﺪ ﻋﺮﻑ ﺍﳌﺴﻠﻤﻮﻥ ﻧﺒﻮﺓ ﻧﺒﻴﻬﻢ eﻭﺷﻬﺪﻭﺍ ﻟﻪ ﺑﺎﻟﺮﺳﺎﻟﺔ ﺑﻄﺮﻕ ﻛﺜﲑﺓ ،ﻻ ﲣﻔﻲ
ﻋﻠﻰ ﺃﺻﺤﺎﺏ ﺍﻟﺒﺼﺮ ﻓﻀﻼ ﻋﻦ ﺃﺻﺤﺎﺏ ﺍﻟﺒﺼﲑﺓ ،ﻭﺗﺄﻛﺪﻭﺍ ﺃﻧﻪ ﻣﺼﻄﻔﻰ ﻣﻦ ﺍﷲ
ﻟﺘﻠﻘﻲ ﺍﻟﻮﺣﻲ ﺍﻟﺬﻱ ﻧﺰﻝ ﺑﻪ ﺭﻭﺡ ﺍﻟﻘﺪﺱ ﻋﻠﻰ ﺳﺎﺋﺮ ﺍﻷﻧﺒﻴﺎﺀ ﻣﻦ ﻗﺒﻠﻪ ،ﻭﳝﻜﻦ ﺑﻴﺎﻥ
ﺑﻌﺾ ﺃﺩﻟﺘﻬﻢ ﻋﻠﻰ ﺻﺪﻗﻪ ﻣﻮﺟﺰﺓ ﰲ ﺍﻟﻨﻘﺎﻁ ﺍﻟﺘﺎﻟﻴﺔ:
ﺃﻭﻻ :ﺍﻵﻳﺎﺕ ﻭﺍﳌﻌﺠﺰﺍﺕ ﻭﺧﻮﺍﺭﻕ ﺍﻟﻌﺎﺩﺍﺕ.
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٥٧٤٣)٢٢٦١/٥
) ( ٣٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺷﺄﻥ ﺍﻟﻨﱯ eﰲ ﺍﳌﻌﺠﺰﺍﺕ ﻭﺧﻮﺍﺭﻕ ﺍﻟﻌﺎﺩﺍﺕ ﺷﺄﻥ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺴﺎﺑﻘﲔ ﺃﺻﺤﺎﺏ
ﺍﻟﺮﺳﺎﻻﺕ ،ﻓﺈﻥ ﻛﻞ ﻧﱯ ﺃﺗﻰ ﲟﻌﺠﺰﺓ ﺃﻭ ﺑﻌﺾ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﱵ ﺩﻟﺖ ﻋﻠﻰ ﺻﺪﻕ
ﺩﻋﻮﺗﻪ ،ﻓﻘﺪ ﺃﺧﱪ ﻧﺒﻴﻨﺎ ﳏﻤﺪ eﺃﻥ ﻣﻮﺳﻰ uﺃﻳﺪﻩ ﺍﷲ ﺑﻌﺼﺎﻩ ﺍﻟﱵ ﺗﻨﻘﻠﺐ ﺇﱃ ﺣﻴﺔ
ﺗﺴﻌﻰ ﺃﻣﺎﻡ ﺍﻟﻨﺎﺱ ﻭﲢﺖ ﺃﻧﻈﺎﺭﻫﻢ ،ﻭﺗﺄﻛﻞ ﺣﺒﺎﻝ ﺍﻟﺴﺤﺮﺓ ﰲ ﺗﺰﻭﻳﺮﻫﻢ ﻋﻠﻰ ﺍﻟﻨﺎﺱ
ﺑﻌﺼﻴﻬﻢ ،ﻭﺃﻳﺪﻩ ﺑﻴﺪﻩ ﺍﻟﱵ ﲣﺮﺝ ﺑﻴﻀﺎﺀ ﻣﻦ ﻏﲑ ﺳﻮﺀ ﰲ ﻣﺸﻬﺪ ﳜﺮﻕ ﻣﺎ ﻫﻮ ﻣﺄﻟﻮﻑ
ﻣﻦ ﻋﺎﺩﺍﻢ ،ﻭﻛﺬﻟﻚ ﺃﻳﺪﻩ ﺑﺂﻳﺎﺕ ﻛﺜﲑﺓ ﻋﻈﻴﻤﺔ .
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻭﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ ﻳﺎ ﻓِﺮﻋﻮﻥﹸ ﺇِﻧﻲ ﺭﺳﻮﻝﹲ ﻣِﻦ ﺭﺏ ﺍﻟﻌﺎﻟﹶﻤِﲔ . ﺣﻘِﻴﻖ ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﻻ ﺃﹶﻗﹸﻮﻝﹶ
ﻋﻠﹶﻰ ﺍﷲِ ﺇِﻻ ﺍﳊﹶﻖ ﻗﹶﺪ ﺟِ ﹾﺌﺘﻜﹸﻢ ﺑِﺒﻴﻨﺔٍ ﻣِﻦ ﺭﺑﻜﹸﻢ ﻓﹶﺄﹶﺭﺳِﻞ ﻣﻌِﻲ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ .ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ﻛﹸﻨﺖ
ﺟِﺌﹾﺖ ﺑِﺂﻳﺔٍ ﻓﹶﺄﹾﺕِ ﺑِﻬﺎ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻣِﻦ ﺍﻟﺼﺎﺩِﻗِﲔ . ﻓﹶﺄﹶﻟﻘﹶﻰ ﻋﺼﺎﻩ ﻓﹶﺈِﺫﹶﺍ ﻫِﻲ ﺛﹸﻌﺒﺎﻥﹲ ﻣﺒِﲔ.
ﻭﻧﺰﻉ ﻳﺪﻩ ﻓﹶﺈِﺫﹶﺍ ﻫِﻲ ﺑﻴﻀﺎﺀُ ﻟﻠﻨﺎﻇِﺮِﻳﻦ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٠٨ -١٠٤ :
)ﻭﻗﹶﺎﻟﹸﻮﺍ ﻣﻬﻤﺎ ﺗﺄﹾﺗِﻨﺎ ﺑِﻪِ ﻣِﻦ ﺁﻳﺔٍ ﻟﺘﺴﺤﺮﻧﺎ ﺑِﻬﺎ ﻓﹶﻤﺎ ﻧﺤﻦ ﻟﹶﻚ ﺑِﻤﺆﻣِﻨِﲔ . ﻓﹶﺄﹶﺭﺳﻠﻨﺎ ﻋﻠﹶﻴﻬِﻢ
ﺍﻟﻄﱡﻮﻓﹶﺎﻥﹶ ﻭﺍﳉﹶﺮﺍﺩ ﻭﺍﻟﻘﹸﻤﻞﹶ ﻭﺍﻟﻀﻔﹶﺎﺩِﻉ ﻭﺍﻟﺪﻡ ﺁﻳﺎﺕٍ ﻣﻔﹶﺼﻼﺕٍ ﻓﹶﺎ ﺳﺘﻜﹾﺒﺮﻭﺍ ﻭﻛﹶﺎﻧﻮﺍ ﻗﹶﻮﻣﺎﹰ
ﻣﺠﺮِﻣِﲔ . ﻭﻟﹶﻤﺎ ﻭﻗﹶﻊ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺮﺟﺰ ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﻣﻮﺳﻰ ﺍﺩﻉ ﻟﹶﻨﺎ ﺭﺑﻚ ﺑِﻤﺎ ﻋﻬِﺪ ﻋِﻨﺪﻙ ﻟﹶﺌِﻦ
ﻛﹶﺸﻔﹾﺖ ﻋﻨﺎ ﺍﻟﺮﺟﺰ ﻟﹶﻨﺆﻣِﻨﻦ ﻟﹶﻚ ﻭﻟﹶﻨﺮﺳِﻠﹶﻦ ﻣﻌﻚ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ .ﻓﹶﻠﹶﻤﺎ ﻛﹶﺸﻔﹾﻨﺎ ﻋﻨﻬﻢ
ﺍﻟﺮﺟﺰ ﺇِﻟﹶﻰ ﺃﹶﺟﻞٍ ﻫﻢ ﺑﺎﻟﻐﻮﻩ ﺇِﺫﹶﺍ ﻫﻢ ﻳﻨﻜﹸﺜﹸﻮﻥﹶ .ﻓﹶﺎﻧﺘﻘﹶﻤﻨﺎ ﻣِﻨﻬﻢ ﻓﹶﺄﹶ ﹾﻏﺮﻗﹾﻨﺎﻫﻢ ﻓِﻲ ﺍﻟﻴﻢ ﺑِﺄﹶﻧﻬﻢ
ﻛﹶﺬﱠﺑﻮﺍ ﺑِﺂﻳﺎﺗِﻨﺎ ﻭﻛﹶﺎﻧﻮﺍ ﻋﻨﻬﺎ ﻏﹶﺎﻓِﻠﲔ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٣٦-١٣٢ :
ﻭﺃﺧﱪﻧﺎ ﻛﺬﻟﻚ ﺃﻥ ﺍﷲ ﺃﻳﺪ ﻣﻮﺳﻰ uﺑﺎﻧﺸﻘﺎﻕ ﺍﻟﺒﺤﺮ ﻭﻋﺒﻮﺭ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ،
) ( ٣٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺃﻳﺪﻫﻢ ﺑﺎﻟﻐﻤﺎﻡ ﺍﻟﺬﻱ ﻳﱰﻝ ﻟﻴﻈﻠﻠﻬﻢ ،ﻭﺑﺎﳊﺠﺮ ﺍﻟﺬﻱ ﻳﺘﻔﺠﺮ ﻣﻨﻪ ﺍﻷﺎﺭ ،ﻭﺑﺈﻧﺰﺍﻝ ﺍﳌﻦ
ﻭﺍﻟﺴﻠﻮﻯ ،ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ .ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺑﻴﺎﻥ ﺗﻠﻚ ﺍﻵﻳﺎﺕ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻭﺇِﺫﹾ ﻧﺠﻴﻨﺎﻛﹸﻢ ﻣِﻦ ﺁﻝ ﻓِﺮﻋﻮﻥﹶ ﻳﺴﻮﻣﻮﻧﻜﹸﻢ ﺳﻮﺀَ ﺍﻟﻌﺬﹶﺍﺏِ ﻳﺬﹶﺑﺤﻮﻥﹶ ﺃﹶﺑﻨﺎﺀَﻛﹸﻢ
ﻭﻳﺴﺘﺤﻴﻮﻥﹶ ﻧِﺴﺎﺀَﻛﹸﻢ ﻭﻓِﻲ ﺫﹶﻟﻜﹸﻢ ﺑﻼﺀٌ ﻣِﻦ ﺭﺑﻜﹸﻢ ﻋﻈِﻴﻢ . ﻭﺇِﺫﹾ ﹶﻓﺮﻗﹾﻨﺎ ﺑِﻜﹸﻢ ﺍﻟﺒﺤﺮ
ﻓﹶﺄﹶﻧﺠﻴﻨﺎﻛﹸﻢ ﻭﺃﹶ ﹾﻏﺮﻗﹾﻨﺎ ﺁﻝﹶ ﻓِﺮﻋﻮﻥﹶ ﻭﺃﹶﻧﺘﻢ ﺗﻨﻈﹸﺮﻭﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٥٠ – ٤٩ :
)ﻭﻇﹶﻠﻠﻨﺎ ﻋﻠﹶﻴﻜﹸﻢ ﺍﻟﻐﻤﺎﻡ ﻭﺃﹶﻧﺰﻟﻨﺎ ﻋﻠﹶﻴﻜﹸﻢ ﺍﳌﹶﻦ ﻭﺍﻟﺴﻠﻮﻯ ﻛﹸﻠﹸﻮﺍ ﻣِﻦ ﻃﹶﻴﺒﺎﺕِ ﻣﺎ ﺭﺯﻗﹾﻨﺎﻛﹸﻢ
ﻭﻣﺎ ﻇﹶﻠﹶﻤﻮﻧﺎ ﻭﻟﹶﻜِﻦ ﻛﹶﺎﻧﻮﺍ ﺃﹶﻧﻔﹸﺴﻬﻢ ﻳﻈﹾﻠﻤﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٥٧ :
)ﻭﺇِﺫِ ﺍ ﺳﺘﺴﻘﹶﻰ ﻣﻮﺳﻰ ﻟﻘﹶﻮﻣِﻪِ ﻓﹶﻘﹸﻠﻨﺎ ﺍﺿﺮِﺏ ﺑِﻌﺼﺎﻙ ﺍﳊﹶﺠﺮ ﻓﹶﺎﻧﻔﹶﺠﺮﺕ ﻣِﻨﻪ ﺍﺛﹾﻨﺘﺎ
ﻋﺸﺮﺓﹶ ﻋﻴﻨﺎﹰ ﻗﹶﺪ ﻋﻠﻢ ﻛﹸﻞﱡ ﺃﹸﻧﺎﺱٍ ﻣﺸﺮﺑﻬﻢ ﻛﹸﻠﹸﻮﺍ ﻭﺍﺷﺮﺑﻮﺍ ﻣِﻦ ﺭِﺯﻕِ ﺍﷲِ ﻭﻻ ﺗﻌﺜﹶﻮﺍ ﻓِﻲ
ﺍﻷَﺭﺽِ ﻣﻔﹾﺴِﺪِﻳﻦ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٦٠ :
ﻭﻛﺬﻟﻚ ﺃﻳﺪ ﺍﷲ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ uﺑﻜﺘﺎﺑﻪ ﺍﻹﳒﻴﻞ ،ﻭﺩﻟﻞ ﻋﻠﻰ ﺻﺪﻗﻪ ﺑﺄﻧﻪ
ﻳﱪﺉ ﺍﻷﻛﻤﻪ ﻭﺍﻷﺑﺮﺹ ﻭﳛﻴﻲ ﺍﳌﻮﺗﻰ ﺑﺈﺫﻥ ﺍﷲ ،ﻭﳜﻠﻖ ﻣﻦ ﺍﻟﻄﲔ ﻛﻬﻴﺌﺔ ﺍﻟﻄﲑ ﻓﻴﻨﻔﺦ
ﻓﻴﻬﺎ ﻓﺘﻜﻮﻥ ﻃﲑﺍ ﺑﺈﺫﻥ ﺍﷲ ،ﻭﺃﺧﱪ ﺃﻧﻪ ﻛﺎﻥ ﻳﻨﺒﺌﻬﻢ ﲟﺎ ﻳﺄﻛﻠﻮﻥ ﻭﻣﺎ ﻳﺪﺧﺮﻭﻥ ﰲ ﺑﻴﻮﻢ،
ﻭﳜﱪﻫﻢ ﺑﺄﺷﻴﺎﺀ ﳜﻔﻮﺎ ﰲ ﺻﺪﻭﺭﻫﻢ ،ﻭﺟﺎﺀ ﺍﻟﻘﺮﺁﻥ ﰲ ﻭﺻﻒ ﻣﻌﺠﺰﺍﺕ ﻋﻴﺴﻰ u
ﺑﻮﺻﻒ ﺃﺑﻠﻎ ﻭﺃﻛﻤﻞ ﻭﺃﲨﻞ ﳑﺎ ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﲜﻤﻴﻊ ﻧﺴﺨﻪ ﺍﻟﻌﺮﺑﻴﺔ
ﻭﺍﻷﻋﺠﻤﻴﺔ ﺍﳌﻌﺎﺻﺮﺓ ،ﻓﻘﺎﻝ ﺗﻌﺎﱃ:
) ( ٣٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻭﻳﻌﻠﻤﻪ ﺍﻟﻜِﺘﺎﺏ ﻭﺍﳊِﻜﹾﻤﺔﹶ ﻭﺍﻟﺘﻮﺭﺍﺓﹶ ﻭﺍﻷِﻧﺠِﻴﻞﹶ .ﻭﺭﺳﻮﻻﹰ ﺇِﻟﹶﻰ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺃﹶﻧﻲ ﻗﹶﺪ
ﺟِ ﹾﺌﺘﻜﹸﻢ ﺑِﺂﻳﺔٍ ﻣِﻦ ﺭﺑﻜﹸﻢ ﺃﹶﻧﻲ ﺃﹶﺧﻠﹸﻖ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺍﻟﻄﱢﲔِ ﻛﹶﻬﻴﺌﹶﺔِ ﺍﻟﻄﱠﻴﺮِ ﻓﹶﺄﹶﻧﻔﹸﺦ ﻓِﻴﻪِ ﹶﻓﻴﻜﹸﻮﻥﹸ ﻃﹶﻴﺮﺍﹰ
ﺑِﺈِﺫﹾﻥِ ﺍﷲِ ﻭﺃﹸﺑﺮِﺉ ﺍﻷَﻛﹾﻤﻪ ﻭﺍﻷَﺑﺮﺹ ﻭﺃﹸﺣﻴِﻲ ﺍﳌﹶﻮﺗﻰ ﺑِﺈِﺫﹾﻥِ ﺍﷲِ ﻭﺃﹸﻧﺒﺌﹸﻜﹸﻢ ﺑِﻤﺎ ﺗ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ ﻭﻣﺎ
ﺗﺪِ ﺧﺮﻭﻥﹶ ﻓِﻲ ﺑﻴﻮﺗِﻜﹸﻢ ﺇِﻥﱠ ﻓِﻲ ﺫﹶﻟﻚ ﻟﹶﺂﻳﺔﹰ ﻟﹶﻜﹸﻢ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﻣﺆﻣِﻨِﲔ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ٤٩ – ٤٨ :
)ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﺍﷲُ ﻳﺎ ﻋِﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳﻢ ﺍﺫﹾﻛﹸﺮ ﻧِﻌﻤﺘِﻲ ﻋﻠﹶﻴﻚ ﻭﻋﻠﹶﻰ ﻭﺍﻟﺪﺗِﻚ ﺇِﺫﹾ ﺃﹶﻳﺪﺗﻚ
ﺑِﺮﻭﺡِ ﺍﻟﻘﹸﺪﺱِ ﺗﻜﹶﻠﻢ ﺍﻟﻨﺎﺱ ﻓِﻲ ﺍﳌﹶﻬﺪِ ﻭﻛﹶﻬﻼﹰ ﻭﺇِﺫﹾ ﻋﻠﻤﺘﻚ ﺍﻟﻜِﺘﺎﺏ ﻭﺍﳊِﻜﹾﻤﺔﹶ ﻭﺍﻟﺘﻮﺭﺍﺓﹶ
ﻭﺍﻷِﻧﺠِﻴﻞﹶ ﻭﺇِﺫﹾ ﺗﺨﻠﹸﻖ ﻣِﻦ ﺍﻟﻄﱢﲔِ ﻛﹶﻬﻴﺌﹶﺔِ ﺍﻟﻄﱠﻴﺮِ ﺑِﺈِﺫﹾﻧِﻲ ﹶﻓﺘﻨﻔﹸﺦ ﻓِﻴﻬﺎ ﻓﹶﺘﻜﹸﻮﻥﹸ ﻃﹶﻴﺮﺍﹰ ﺑِﺈِﺫﹾﻧِﻲ
ﻭﺗﺒﺮِﺉ ﺍﻷَﻛﹾﻤﻪ ﻭﺍﻷَﺑﺮﺹ ﺑِﺈِﺫﹾﻧِﻲ ﻭﺇِﺫﹾ ﺗﺨﺮِﺝ ﺍﳌﹶﻮﺗﻰ ﺑِﺈِﺫﹾﻧِﻲ ﻭﺇِﺫﹾ ﻛﹶﻔﹶﻔﹾﺖ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ
ﻋﻨﻚ ﺇِﺫﹾ ﺟِﺌﹾﺘﻬﻢ ﺑِﺎﻟﺒﻴﻨﺎﺕِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻣِﻨﻬﻢ ﺇِﻥﹾ ﻫﺬﹶﺍ ﺇِﻻ ﺳِﺤﺮ ﻣﺒِﲔ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ١١٠ :
ﻭﺍﳌﻨﻄﻖ ﺍﻟﻌﻘﻠﻲ ﳛﻜﻢ ﺑﺄﻧﻪ ﺇﻥ ﻛﺎﻧﺖ ﻣﺜﻞ ﺗﻠﻚ ﺍﳌﻌﺠﺰﺍﺕ ﻭﺍﻟﺪﻻﺋﻞ ﺗﺪﻝ ﻗﻄﻌﺎ
ﻭﻳﻘﻴﻨﺎ ﻋﻨﺪ ﺍﻟﻌﻘﻼﺀ ﻋﻠﻰ ﺛﺒﻮﺕ ﻧﺒﻮﺓ ﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﺃﻭ ﻏﲑﳘﺎ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ،ﻓﻬﻲ ﻣﻦ
ﺑﺎﺏ ﺃﻭﱃ ﺗﺪﻝ ﻗﻄﻌﺎ ﻋﻠﻰ ﺍﻟﻴﻘﲔ ﰲ ﺍﻟﺘﺼﺪﻳﻖ ﺑﻨﺒﻮﺓ ﳏﻤﺪ ﺧﺎﰎ ﺍﻷﻧﺒﻴﺎﺀ ،ﻟﻘﺮﺏ ﻋﻬﺪﻩ
ﺍﻟﺰﻣﲏ ﻭﺑﻌﺪ ﻋﻬﺪﻫﻢ ،ﻭﺗﻮﺍﺗﺮ ﺍﻷﺧﺒﺎﺭ ﻋﻨﻪ ﻭﺑﻘﺎﺀ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﺣﱴ ﺍﻵﻥ ﻣﺘﻠﻮﺍﹰ ﻋﻠﻰ
ﺃﲰﺎﻋﻬﻢ ،ﻭﻋﺠﺰﻫﻢ ﻋﻦ ﺍﻻﺣﺘﻔﺎﻅ ﺑﺎﻷﻟﻮﺍﺡ ﺍﳌﺸﻬﻮﺩﺓ ﺍﻟﱵ ﻛﺘﺒﺖ ﺑﻴﺪ ﺭﻢ ،ﻭﺗﻨﺎﻗﺾ
ﻛﻼﻣﻬﻢ ﰲ ﻛﻴﻔﻴﺔ ﻛﺘﺎﺑﺔ ﺗﻮﺭﺍﻢ ﻭﺃﻧﺎﺟﻴﻠﻬﻢ ،ﻭﺍﻧﻘﻄﺎﻉ ﺍﻟﺴﻨﺪ ﺍﳌﺘﺼﻞ ﺑﻨﻘﻞ ﺍﻟﻌﺪﻝ
ﺍﻟﻀﺎﺑﻂ ﻋﻦ ﻣﺜﻠﻪ ﰲ ﺃﺧﺒﺎﺭﻫﻢ ،ﻓﺈﻥ ﻛﺎﻧﺖ ﺍﻷﺧﺒﺎﺭ ﺍﻟﱵ ﺗﻮﺍﺗﺮﺕ ﻋﻦ ﻣﻌﺠﺰﺍﺕ ﳏﻤﺪ
eﻏﲑ ﻛﺎﻓﻴﺔ ﻋﻨﺪ ﺍﻟﺒﻌﺾ ،ﻓﺎﻷﺧﺒﺎﺭ ﺍﻟﱵ ﺗﻮﺍﺗﺮﺕ ﻋﻦ ﻣﻌﺠﺰﺍﺕ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺴﺎﺑﻘﲔ ﻻ
ﺗﺼﻠﺢ ﺩﻟﻴﻼ ﻣﻦ ﺑﺎﺏ ﺃﻭﱃ .
) ( ٣٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺍﳊﻘﻴﻘﺔ ﺍﻟﱵ ﻻ ﻣﺮﻳﺔ ﻓﻴﻬﺎ ﻫﻲ ﺍﻹﳝﺎﻥ ﺑﻨﺒﻮﻢ ﲨﻴﻌﺎ ،ﻻﺳﻴﻤﺎ ﺃﻥ ﳏﻤﺪﺍ eﺟﺎﺀ
ﺑﺘﺼﺪﻳﻘﻬﻢ ﲨﻴﻌﺎ ،ﻭﺑﲔ ﺃﻣﻮﺭﻫﻢ ﻭﺃﺣﻮﺍﳍﻢ ﻭﻣﻮﻗﻔﻬﻢ ﻣﻊ ﺃﻗﻮﺍﻣﻬﻢ ﺑﺼﻮﺭﺓ ﺃﺩﻕ ﻭﺃﲨﻞ
ﻭﺃﻓﻀﻞ ﳑﺎ ﺗﺒﻘﻰ ﰲ ﻛﺘﺒﻬﻢ ﺣﱴ ﺍﻵﻥ ،ﻭﻫﺬﺍ ﻳﻈﻬﺮ ﲟﺠﺮﺩ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﺼﻮﺹ ﰲ ﺍﻟﻘﺴﻢ
ﺍﻟﺜﺎﱐ ﺍﻟﺘﻄﺒﻴﻘﻲ ﻣﻦ ﻛﺘﺎﺑﻨﺎ ﺷﺘﺎﻥ .
ﻭﻳﺼﻌﺐ ﻋﻠﻰ ﺃﺣﺪ ﻣﻦ ﺍﻟﻨﺎﺱ ،ﺃﻭ ﻗﹸﻞ :ﻳﺼﻌﺐ ﻋﻠﻰ ﻛﻞ ﺍﻟﻨﺎﺱ ﳎﺘﻤﻌﲔ ﰲ
ﻋﺼﺮﻧﺎ ﺃﻭ ﻏﲑﻩ ﻣﻦ ﺍﻟﻌﺼﻮﺭ ﺃﻥ ﻳﺄﺗﻮﺍ ﺑﻌﺒﺎﺭﺓ ﻭﺍﺣﺪﺓ ﻣﻦ ﺣﻴﺚ ﻗﻮﺓ ﺍﻟﺒﻼﻏﺔ ﻭﲨﺎﻝ
ﺍﻟﺘﺮﻛﻴﺐ ﻭﺍﻟﺼﻴﺎﻏﺔ ﺗﻮﺍﺯﻱ ﻗﻮﺓ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﱵ ﻧﻘﻠﻬﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ eﻋﻦ ﺭﺑﻪ ﰲ
ﺑﻴﺎﻥ ﻣﻌﺠﺰﺍﺕ ﻋﻴﺴﻰ . u
ﻭﻗﺪ ﺃﻳﺪ ﺍﷲ ﳏﻤﺪﺍ eﲟﻌﺠﺰﺍﺕ ﻋﺪﻳﺪﺓ ﻻ ﺗﻜﺎﺩ ﲢﺼﻰ ﺃﻭ ﺗﺴﺘﻘﺼﻰ ،ﻛﺎﻥ ﻋﻠﻰ
ﺭﺃﺳﻬﺎ ﻛﻼﻡ ﺍﷲ ﺍﻟﻘﺮﺁﻥ ،ﻓﻬﻮ ﺍﻟﺒﻴﺎﻥ ﻭﺍﻟﺘﺒﻴﺎﻥ ﺍﻟﺬﻱ ﻳﻨﻘﻄﻊ ﺩﻭﻧﻪ ﺳﺎﺋﺮ ﻛﻼﻡ ﺑﲏ
ﺍﻹﻧﺴﺎﻥ ،ﻭﻣﻦ ﻻ ﻳﺮﺍﻩ ﻭﻻ ﻳﻘﺮ ﺑﺈﻋﺠﺎﺯﻩ ﺇﺫﺍ ﲰﻌﻪ ،ﻓﻠﻌﻠﻪ ﱂ ﻳﺴﻤﻌﻪ ﺟﻴﺪﺍ ﺃﻭ ﱂ ﻳﺪﻗﻖ
ﺍﻟﻨﻈﺮ ﻓﻴﻪ ﺑﺈﻣﻌﺎﻥ ،ﺃﻭ ﻟﻌﻠﻪ ﻣﺼﺎﺏ ﺑﺂﻓﺔ ﻓﻤﺎ ﺣﻴﻠﺘﻨﺎ ﰲ ﺍﻟﻄﺮﺵ ﻭﺍﻟﻌﻤﻴﺎﻥ ،ﻭﺍﻧﺘﻜﺎﺱ
ﺍﻟﻔﻄﺮﺓ ﻭﺷﻠﻞ ﺍﻷﺫﻫﺎﻥ ،ﻭﻋﻠﻮﻡ ﺍﻟﺘﻔﺴﲑ ﻭﺍﻟﻘﺮﺁﻥ ﻋﻨﺪﻧﺎ ﺧﲑ ﺩﻟﻴﻞ ﻭﺑﺮﻫﺎﻥ ﻋﻠﻰ ﺃﻥ ﻣﺎ
ﻛﺘﺒﻮﻩ ﻋﻦ ﺇﻋﺠﺎﺯ ﺍﻟﻘﺮﺁﻥ ﻗﻄﺮﺓ ﻣﻦ ﲝﺮ ﺑﻼ ﺷﻄﺂﻥ .
ﻟﻘﺪ ﺍﺳﺘﻮﰱ ﻋﻠﻤﺎﺅﻧﺎ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ ﰲ ﻛﺘﺐ ﻛﺜﲑﺓ ،ﻣﻦ ﺇﺧﺒﺎﺭﻩ ﲟﻐﻴﺒﺎﺕ ،ﻭﻣﺎ ﻭﻗﻊ
ﻣﻨﻪ eﻣﻦ ﺍﻟﱪﻛﺎﺕ ،ﺳﻮﺍﺀ ﰲ ﺗﻜﺜﲑ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ ﻭﺟﻠﺐ ﺍﳋﲑﺍﺕ ،ﻭﻧﺒﻊ ﺍﳌﺎﺀ
ﻣﻦ ﺑﲔ ﺃﺻﺎﺑﻌﻪ ﻭﻣﺎ ﺃﺷﺒﻪ ﺫﻟﻚ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ ،ﻭﻛﺬﻟﻚ ﻣﺎ ﺃﺧﱪ ﺑﻪ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﱵ ﱂ
ﺗﻘﻊ ﻓﺘﻘﻊ ﻛﻤﺎ ﺃﺧﱪ ﻋﻠﻰ ﺣﺪ ﺍﻟﻜﻠﻤﺎﺕ ،ﻭﱂ ﻳﻜﻦ ﺫﻟﻚ ﺇﻻ ﺑﺘﺄﻳﺪ ﺍﷲ ﻟﻪ ﺑﺎﻟﻮﺣﻲ
ﻭﺍﻵﻳﺎﺕ ،ﻭﻟﻨﻀﺮﺏ ﻟﺬﻟﻚ ﺃﻣﺜﻠﺔ ﻳﺴﲑﺓ ،ﻟﻌﻠﻬﺎ ﺗﻨﲑ ﺍﻟﻘﻠﻮﺏ ﻓﺘﺮﻯ ﻛﻤﺎﻝ ﺍﻟﺪﻻﻻﺕ
ﻋﻠﻰ ﻧﺒﻮﺓ ﻣﻦ ﺟﺎﺀ ﺑﺂﺧﺮ ﺍﻟﺮﺳﺎﻻﺕ : e
-١ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻋﻦ ﺟﺎﺑِﺮِ ﺑﻦ ﻋﺒﺪ ﺍﷲِ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ) :ﻋﻄِﺶ ﺍﻟﻨﺎﺱ
) ( ٣٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﻮﻡ ﺍﳊﹸﺪﻳﺒِﻴﺔِ ،ﻭﺍﻟﻨﺒِﻲ e ﺑﲔ ﻳﺪﻳﻪِ ﺭِﻛﹾﻮﺓﹲ ،ﻓﹶﺘﻮﺿﺄﹶ ،ﹶﻓﺠﻬِﺶ ﺍﻟﻨﺎﺱ ﻧﺤﻮﻩ- ﺃﻱ ﺃﺳﺮﻋﻮﺍ
ﳓﻮﻩ ،-ﻓﻘﺎﻝ :ﻣﺎ ﻟﻜﹸﻢ؟ ﻗﺎﻟﻮﺍ :ﻟﻴﺲ ﻋِﻨﺪﻧﺎ ﻣﺎﺀٌ ﻧﺘﻮﺿﺄﹸ ﻭﻻ ﻧﺸﺮﺏ ﺇﻻ ﻣﺎ ﺑﲔ ﻳﺪﻳﻚ،
ﻓﹶﻮﺿﻊ ﻳﺪﻩ ﰲ ﺍﻟﺮﻛﹾﻮﺓِ ،ﻓﹶﺠﻌﻞ ﺍﳌﹶﺎﺀُ ﻳﺜﹸﻮﺭ ﺑﲔ ﺃﹶﺻﺎﺑِﻌِﻪِ ﻛﹶﺄﹶﻣﺜﹶﺎﻝ ﺍﻟﻌﻴﻮﻥِ ،ﻓﹶﺸﺮِﺑﻨﺎ
ﻭﺗﻮﺿﺄﹾﻧﺎ -ﻗﻞ ﻗﺎﺋﻞ ﳉﺎﺑﺮ- :ﻛﹶﻢ ﻛﹸﻨﺘﻢ؟ ﻗﺎﻝ :ﻟﻮ ﻛﻨﺎ ﻣِﺎﺋﹶﺔﹶ ﺃﹶﻟﻒٍ ﻟﻜﹶﻔﹶﺎﻧﺎ ،ﻛﻨﺎ ﺧﻤﺲ
ﻋﺸﺮﺓﹶ ﻣِﺎﺋﹶﺔﹰ( ). (١
-٢ﻭﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﺃﰊ ﻃﹶﻠﺤﺔﹶ ﺃﹶﻧﻪ ﲰﻊ ﺃﹶﻧﺲ ﺑﻦ ﻣﺎﻟﻚ tﻳﻘﻮﻝ:
)ﻗﺎﻝ ﺃﺑﻮ ﻃﹶﻠﺤﺔﹶ ﻷُﻡ ﺳﻠﻴﻢٍ -ﺯﻭﺟﺘﻪ :-ﻟﻘﺪ ﲰﻌﺖ ﺻﻮﺕ ﺭﺳﻮﻝ ﺍﷲِ eﺿﻌِﻴﻔﹰﺎ
ﺃﹶﻋﺮِﻑ ﻓﻴﻪ ﺍﳉﹸﻮﻉ ،ﻓﹶﻬﻞ ﻋِﻨﺪﻙِ ﻣﻦ ﺷﻲﺀٍ؟ ﻗﺎﻟﺖ :ﻧﻌﻢ ،ﻓﹶﺄﹶﺧﺮﺟﺖ ﺃﹶﻗﹾﺮﺍﺻﺎ ﻣﻦ ﺷﻌِﲑٍ،
ﺛﹸﻢ ﺃﹶﺧﺮﺟﺖ ﺧِﻤﺎﺭﺍ ﳍﺎ ،ﻓﹶﻠﻔﱠﺖ ﺍﳋﹸﺒﺰ ﺑِﺒﻌﻀِﻪِ ﺛﹸﻢ ﺩﺳﺘﻪ ﺗﺤﺖ ﻳﺪِﻱ ،ﻭﻻﺛﹶﺘﻨِﻲ ﺑِﺒﻌﻀِﻪِ -
ﺃﻱ ﻟﻔﺘﻪ ﰲ ﺍﳋﻤﺎﺭ ﰲ ﻳﺪ ﺃﻧﺲ - tﺛﹸﻢ ﺃﹶﺭﺳﻠﺘﻨِﻲ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲِ ،eﻗﺎﻝ :ﻓﹶﺬﹶﻫﺒﺖ
ﺑِﻪِ ﻓﹶﻮﺟﺪﺕ ﺭﺳﻮﻝ ﺍﷲِ eﰲ ﺍﳌﹶﺴﺠِﺪِ ﻭﻣﻌﻪ ﺍﻟﻨﺎﺱ ،ﻓﹶﻘﹸﻤﺖ ﻋﻠﻴﻬﻢ ﻓﻘﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲِ
:eﺁﺭﺳﻠﻚ ﺃﺑﻮ ﻃﹶﻠﺤﺔﹶ ،ﻓﻘﻠﺖ :ﻧﻌﻢ ،ﻗﺎﻝ :ﺑِﻄﹶﻌﺎﻡٍ؟ ﻓﻘﻠﺖ :ﻧﻌﻢ ،ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ e
ﳌﹶﻦ ﻣﻌﻪ :ﻗﹸﻮﻣﻮﺍ ،ﻓﹶﺎﻧﻄﹶﻠﻖ ﻭﺍﻧﻄﹶﻠﻘﹾﺖ ﺑﲔ ﺃﹶﻳﺪِﻳﻬِﻢ ﺣﱴ ﺟِﺌﹾﺖ ﺃﹶﺑﺎ ﻃﹶﻠﺤﺔﹶ ﻓﹶﺄﹶ ﺧﺒﺮﺗﻪ ،ﻓﻘﺎﻝ ﺃﺑﻮ
ﻃﹶﻠﺤﺔﹶ :ﻳﺎ ﺃﹸﻡ ﺳﻠﻴﻢٍ ،ﻗﺪ ﺟﺎﺀ ﺭﺳﻮﻝ ﺍﷲِ eﺑِﺎﻟﻨﺎﺱِ ،ﻭﻟﻴﺲ ﻋِﻨﺪﻧﺎ ﻣﺎ ﻧﻄﹾﻌِﻤﻬﻢ ،ﻓﻘﺎﻟﺖ:
ﺍﷲ ﻭﺭﺳﻮﻟﹸﻪ ﺃﹶﻋﻠﻢ ،ﻓﹶﺎﻧﻄﹶﻠﻖ ﺃﺑﻮ ﻃﹶﻠﺤﺔﹶ ﺣﱴ ﻟﻘِﻲ ﺭﺳﻮﻝ ﺍﷲِ ،eﻓﹶﹶﺄﻗﹾﺒﻞ ﺭﺳﻮﻝ ﺍﷲِ e
ﻭﺃﺑﻮ ﻃﹶﻠﺤﺔﹶ ﻣﻌﻪ ،ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ :eﻫﻠﹸﻤﻲ ﻳﺎ ﺃﹸﻡ ﺳﻠﻴﻢٍ ﻣﺎ ﻋِﻨﺪﻙِ ،ﻓﹶﺄﹶﺗﺖ ﺑِﺬﹶﻟﻚ ﺍﳋﹸﺒﺰِ
ﻓﹶﺄﹶﻣﺮ ﺑِﻪِ ﺭﺳﻮﻝ ﺍﷲِ eﻓﹶﻔﹸﺖ ،ﻭﻋﺼﺮﺕ ﺃﹸﻡ ﺳﻠﻴﻢٍ ﻋﻜﱠﺔﹰ ﻓﹶﹶﺄﺩﻣﺘﻪ- ﺍﻟﻌﻜﺔ ﺇﻧﺎﺀ ﻣﻦ ﺟﻠﺪ
ﻭﺍﳌﻌﲎ ﺃﺎ ﻋﺼﺮﺕ ﺍﻟﻌﻜﺔ ﻟﺘﺨﺮﺝ ﺍﻟﺴﻤﻦ ﻣﻨﻬﺎ ﻓﻴﻜﻮﻥ ﺇﺩﺍﻣﺎ ﻟﻠﺨﺒﺰ -ﺛﹸﻢ ﻗﺎﻝ ﺭﺳﻮﻝ
ﺸﺮﺓٍ ،ﻓﹶﺄﹶﺫِﻥﹶ ﳍﻢ ،ﻓﹶﺄﹶﻛﹶﻠﹸﻮﺍ ﺣﱴ
ﺍﷲِ eﻓﻴﻪ ﻣﺎ ﺷﺎﺀَ ﺍﷲ ﺃﹶﻥﹾ ﻳﻘﹸﻮﻝ ،ﺛﹸﻢ ﻗﺎﻝ :ﺍﺋﹾﺬﹶﻥﹾ ﻟﻌ
ﺸﺮﺓٍ ﻓﹶﺄﹶﺫِﻥﹶ ﳍﻢ ،ﻓﹶﺄﹶﻛﹶﻠﹸﻮﺍ ﺣﱴ ﺷﺒِﻌﻮﺍ ،ﺛﹸﻢ ﺧﺮﺟﻮﺍ،
ﺷﺒِﻌﻮﺍ ،ﺛﹸﻢ ﺧﺮﺟﻮﺍ ،ﺛﹸﻢ ﻗﺎﻝ :ﺍﺋﹾﺬﹶﻥﹾ ﻟﻌ
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٣٣٨٣)١٣١٠/٣
) ( ٤٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺛﹸﻢ ﻗﺎﻝ :ﺍﺋﹾﺬﹶﻥﹾ ﻟﻌﺸﺮﺓٍ ،ﻓﹶﺄﹶﺫِﻥﹶ ﳍﻢ ،ﻓﹶﺄﹶﻛﹶﻠﹸﻮﺍ ﺣﱴ ﺷﺒِﻌﻮﺍ ،ﺛﹸﻢ ﺧﺮﺟﻮﺍ ،ﺛﹸﻢ ﻗﺎﻝ :ﺍﺋﹾﺬﹶﻥﹾ
ﻟﻌﺸﺮﺓٍ ،ﻓﹶﺄﹶﻛﹶﻞ ﺍﻟﻘﹶﻮﻡ ﻛﻠﻬﻢ ﻭﺷﺒِﻌﻮﺍ ،ﻭﺍﻟﻘﹶﻮﻡ ﺳﺒﻌﻮﻥﹶ ،ﺃﻭ ﺛﹶﻤﺎﻧﻮﻥﹶ ﺭﺟﻼ( ). (١
-٣ﻭﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜﹾﺮٍ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ) :ﺃﹶﻥﱠ ﺃﹶﺻﺤﺎﺏ ﺍﻟﺼﻔﱠﺔِ ﻛﹶﺎﻧﻮﺍ
ﺃﹸﻧﺎﺳﺎ ﻓﹸﻘﹶﺮﺍﺀَ ،ﻭﺃﹶﻥﱠ ﺍﻟﻨﱯ eﻗﺎﻝ ﻣﺮﺓﹰ :ﻣﻦ ﻛﺎﻥ ﻋِﻨﺪﻩ ﻃﹶﻌﺎﻡ ﺍﺛﹾﻨﻴﻦِ ﻓﹶﻠﻴﺬﹾﻫﺐ ﺑِﺜﹶﺎﻟﺚٍ ،ﻭﻣﻦ
ﻛﺎﻥ ﻋِﻨﺪﻩ ﻃﹶﻌﺎﻡ ﺃﹶﺭﺑﻌﺔٍ ﻓﹶﻠﻴﺬﹾﻫﺐ ﺑِﺨﺎﻣِﺲٍ ﺃﻭ ﺳﺎﺩِﺱٍ ،ﺃﻭ ﻛﻤﺎ ﻗﺎﻝ ،ﻭﺃﹶﻥﱠ ﺃﹶﺑﺎ ﺑﻜﹾﺮٍ ﺟﺎﺀ
ﺑِﺜﹶﻼﺛﹶﺔٍ ،ﻭﺍﻧﻄﹶﻠﻖ ﺍﻟﻨﱯ eﺑِﻌﺸﺮﺓٍ ..ﻭﺃﹶﻥﱠ ﺃﹶﺑﺎ ﺑﻜﹾﺮٍ ﺗﻌﺸﻰ ﻋِﻨﺪ ﺍﻟﻨﱯ ،eﺛﹸﻢ ﻟﺒِﺚﹶ ﺣﱴ
ﺻﻠﻰ ﺍﻟﻌِﺸﺎﺀَ ﺛﹸﻢ ﺭﺟﻊ ﻓﹶﻠﺒِﺚﹶ ﺣﱴ ﺗﻌﺸﻰ ﺭﺳﻮﻝ ﺍﷲِ ،eﻓﹶﺠﺎﺀَ ﺑﻌﺪ ﻣﺎ ﻣﻀﻰ ﻣﻦ ﺍﻟﻠﻴﻞ
ﻣﺎ ﺷﺎﺀَ ﺍﷲ ،ﻗﺎﻟﺖ ﻟﻪ ﺍﻣﺮﺃﹶﺗﻪ :ﻣﺎ ﺣﺒﺴﻚ ﻋﻦ ﺃﹶﺿﻴﺎﻓِﻚ ﺃﻭ ﺿﻴﻔِﻚ؟ ﻗﺎﻝ :ﺃﹶﻭﻣﺎ ﻋﺸﻴﺘﻬﻢ
؟ ﻗﺎﻟﺖ :ﺃﹶﺑﻮﺍ ﺣﱴ ﺗﺠِﻲﺀَ ،ﻗﺪ ﻋﺮﺿﻮﺍ ﻋﻠﻴﻬﻢ ﻓﹶﻐﻠﺒﻮﻫﻢ ،ﻓﹶﺬﹶﻫﺒﺖ ﻓﹶﺎ ﺧﺘﺒﺄﹾﺕ ،ﻓﻘﺎﻝ :ﻳﺎ
ﻏﹸﻨﺜﹶﺮ ﻓﹶﺠﺪﻉ ﻭﺳﺐ- ،ﺃﻱ ﺃﺧﺬ ﻳﺪﻋﻮ ﻋﻠﻰ ﻭﻟﺪﻩ ﻇﻨﺎ ﻣﻨﻪ ﺃﻧﻪ ﻗﺼﺮ ﰲ ﻭﺍﺟﺐ ﺍﻟﻀﻴﺎﻓﺔ
ﳍﺆﻻﺀ ﺍﻟﻔﻘﺮﺍﺀ ﺍﻟﺜﻼﺛﺔ -ﻭﻗﺎﻝ :ﻛﹸﻠﹸﻮﺍ ،ﻭﻗﺎﻝ :ﻻ ﺃﹶﻃﹾﻌﻤﻪ ﺃﹶﺑﺪﺍ ،ﻗﺎﻝ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ
ﺑﻜﹾﺮٍ :ﻭﺃﱘ ﺍﷲِ ﻣﺎ ﻛﻨﺎ ﻧﺄﹾﺧﺬﹸ ﻣﻦ ﺍﻟﻠﱡﻘﹾﻤﺔِ ﺇﻻ ﺭﺑﺎ ﻣﻦ ﺃﹶﺳﻔﹶﻠﻬﺎ ﺃﹶﻛﹾﺜﹶﺮ ﻣﻨﻬﺎ ،ﺣﱴ ﺷﺒِﻌﻮﺍ
ﻭﺻﺎﺭﺕ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻤﺎ ﻛﺎﻧﺖ ﻗﹶﺒﻞﹸ ،ﻓﹶﻨﻈﹶﺮ ﺃﺑﻮ ﺑﻜﹾﺮٍ ﻓﺈﺫﺍ ﺷﻲﺀٌ ﺃﻭ ﺃﹶﻛﹾﺜﹶﺮ ،ﻗﺎﻝ ﻻﻣﺮﺃﹶﺗِﻪِ :ﻳﺎ
ﺃﹸﺧﺖ ﺑﻨِﻲ ﻓِﺮﺍﺱٍ ،ﻗﺎﻟﺖ :ﻻ ﻭﻗﹸﺮﺓِ ﻋﻴﻨِﻲ ﳍِﻲ ﺍﻵﻥﹶ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻤﺎ ﻗﹶﺒﻞﹸ ﺑِﺜﹶﻼﺙِ ﻣﺮﺍﺕٍ ،ﻓﹶﺄﹶﻛﹶﻞ
ﻣﻨﻬﺎ ﺃﺑﻮ ﺑﻜﹾﺮٍ ﻭﻗﺎﻝ :ﺇﳕﺎ ﻛﺎﻥ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﻳﻌﻨِﻲ ﻳﻤِﻴﻨﻪ ،ﺛﹸﻢ ﺃﹶﻛﹶﻞ ﻣﻨﻬﺎ ﻟﹸﻘﹾﻤﺔﹰ ،ﺛﹸﻢ ﺣﻤﻠﻬﺎ ﺇﱃ
ﺍﻟﻨﱯ eﻓﹶﺄﹶﺻﺒﺤﺖ ﻋِﻨﺪﻩ ،ﻭﻛﺎﻥ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻦ ﻗﹶﻮﻡٍ ﻋﻬﺪ ﻓﹶﻤﻀﻰ ﺍﻷَﺟﻞﹸ ،ﹶﻓﺘﻔﹶﺮﻗﹾﻨﺎ ﺍﺛﹾﻨﺎ
ﻋﺸﺮ ﺭﺟﻼ ،ﻣﻊ ﻛﻞ ﺭﺟﻞٍ ﻣﻨﻬﻢ ﺃﹸﻧﺎﺱ ﺍﷲ ﺃﹶﻋﻠﻢ ،ﻛﹶﻢ ﻣﻊ ﻛﻞ ﺭﺟﻞٍ ﻏﲑ ﺃﹶﻧﻪ ﺑﻌﺚﹶ
ﻣﻌﻬﻢ ،ﻗﺎﻝ :ﺃﹶﻛﹶﻠﹸﻮﺍ ﻣﻨﻬﺎ ﺃﹶﺟﻤﻌﻮﻥﹶ( ). (٢
-٤ﻭﻋﻦ ﺃﹶﻧﺲ tﻗﺎﻝ) :ﺃﹶﺻﺎﺏ ﺃﹶﻫﻞ ﺍﳌﹶﺪِﻳﻨﺔِ ﻗﹶﺤﻂﹲ ﻋﻠﻰ ﻋﻬﺪِ ﺭﺳﻮﻝ ﺍﷲِ ،e
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٣٣٨٥)١٣١١/٣
) (١ﺍﻟﺴﺎﺑﻖ . (٣٣٨٨)١٣١٢/٣
) ( ٤١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﹶﺒﻴﻨﺎ ﻫﻮ ﻳﺨﻄﹸﺐ ﻳﻮﻡ ﺟﻤﻌﺔٍ ﺇِﺫﹾ ﻗﺎﻡ ﺭﺟﻞﹲ ﻓﻘﺎﻝ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﻫﻠﻜﹶﺖ ﺍﻟﻜﹸﺮﺍﻉ - ﻳﻌﲎ
ﺍﻟﺪﻭﺍﺏ ، -ﻫﻠﻜﹶﺖ ﺍﻟﺸﺎﺀُ ،ﻓﹶﺎﺩﻉ ﺍﷲَ ﻳﺴﻘِﻴﻨﺎ ،ﻓﹶﻤﺪ e ﻳﺪﻳﻪِ ﻭﺩﻋﺎ ،ﻗﺎﻝ :ﺃﹶﻧﺲt
ﻭﺇِﻥﱠ ﺍﻟﺴﻤﺎﺀَ ﳌِﺜﹾﻞﹸ ﺍﻟﺰﺟﺎﺟﺔِ ،ﻓﹶﻬﺎﺟﺖ ﺭِﻳﺢ ﺃﹶﻧﺸﺄﹶﺕ ﺳﺤﺎﺑﺎ ،ﺛﹸﻢ ﺍﺟﺘﻤﻊ ،ﺛﹸﻢ ﺃﹶﺭﺳﻠﺖ
ﺍﻟﺴﻤﺎﺀُ ﻋﺰﺍﻟﻴﻬﺎ -ﻛﻨﺎﻳﺔ ﻋﻦ ﻣﻄﺮﻫﺎ ﺍﻟﺸﺪﻳﺪ -ﻓﹶﺨﺮﺟﻨﺎ ﻧﺨﻮﺽ ﺍﳌﹶﺎﺀَ ﺣﱴ ﺃﹶﺗﻴﻨﺎ
ﻣﻨﺎﺯِﻟﻨﺎ ،ﻓﻠﻢ ﻧﺰﻝ ﻧﻤﻄﹶﺮ ﺇﱃ ﺍﳉﹸﻤﻌﺔِ ﺍﻷُﺧﺮﻯ ،ﻓﹶﻘﹶﺎﻡ ﺇﻟﻴﻪ ﺫﻟﻚ ﺍﻟﺮﺟﻞﹸ ﺃﻭ ﻏﹶﻴﺮﻩ ﻓﻘﺎﻝ :ﻳﺎ
ﺭﺳﻮﻝ ﺍﷲِ ،ﺗﻬﺪﻣﺖ ﺍﻟﺒﻴﻮﺕ ،ﻓﹶﺎﺩﻉ ﺍﷲَ ﻳﺤﺒِﺴﻪ ُ،ﻓﹶﺘﺒﺴﻢ ﺛﹸﻢ ﻗﺎﻝ :ﺣﻮﺍﻟﻴﻨﺎ ﻭﻻ ﻋﻠﻴﻨﺎ،
ﻓﹶﻨﻈﹶﺮﺕ ﺇﱃ ﺍﻟﺴﺤﺎﺏِ ﺗﺼﺪﻉ ﺣﻮﻝ ﺍﳌﹶﺪِﻳﻨﺔِ ﻛﹶﺄﹶﻧﻪ ﺇِﻛﹾﻠﻴﻞﹲ( ). (١
-٥ﻭﻋﻦ ﺟﺎﺑِﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲِ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ) :ﺃﹶﻥﱠ ﺍﻟﻨﱯ eﻛﺎﻥ ﻳﻘﹸﻮﻡ ﻳﻮﻡ
ﺍﳉﹸﻤﻌﺔِ ﺇﱃ ﺷﺠﺮﺓٍ ﺃﻭ ﻧﺨﻠﺔٍ ،ﻓﻘﺎﻟﺖ ﺍﻣﺮﺃﹶﺓﹲ ﻣﻦ ﺍﻷَﻧﺼﺎﺭِ ﺃﻭ ﺭﺟﻞﹲ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﺃﻻ
ﻧﺠﻌﻞﹸ ﻟﻚ ﻣِﻨﺒﺮﺍ ،ﻗﺎﻝ :ﺇﻥ ﺷِ ﹾﺌﺘﻢ ،ﻓﹶﺠﻌﻠﹸﻮﺍ ﻟﻪ ﻣِﻨﺒﺮﺍ ،ﻓﻠﻤﺎ ﻛﺎﻥ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔِ ﺩﻓِﻊ ﺇﱃ
ﺍﳌِﻨﺒﺮِ ،ﻓﹶﺼﺎﺣﺖ ﺍﻟﻨﺨﻠﺔﹸ ﺻِﻴﺎﺡ ﺍﻟﺼﺒِﻲ ،ﺛﹸﻢ ﻧﺰﻝ ﺍﻟﻨﱯ eﻓﻀﻤﻬﺎ ﺇﻟﻴﻪ ﺗﺌِﻦ ﺃﹶﻧِﲔ ﺍﻟﺼﺒِﻲ
ﺍﻟﺬﻱ ﻳﺴﻜﱠﻦ ،ﻗﺎﻝ :ﻛﺎﻧﺖ ﺗﺒﻜِﻲ ﻋﻠﻰ ﻣﺎ ﻛﺎﻧﺖ ﺗﺴﻤﻊ ﻣﻦ ﺍﻟﺬﱢﻛﹾﺮِ ﻋِﻨﺪﻫﺎ( ). (٢
-٦ﻭﻣﻦ ﺣﺪﻳﺚ ﺍﻟﺒﺮﺍﺀ ﺑﻦ ﻋﺎﺯِﺏٍ ﺃﻥ ﺃﺑﺎ ﺑﻜﹾﺮٍ tﻛﺎﻥ ﻣﺼﺎﺣﺒﺎ ﻟﻠﻨﱯ ﰲ ﻫﺠﺮﺗﻪ
ﻣﻦ ﻣﻜﺔ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻭﺃﻧﻪ ﻗﺎﻝ) :ﻓﹶﺄﹶﺗﻴﺖ ﺍﻟﻨﱯ eﻓﹶﻜﹶﺮِﻫﺖ ﺃﹶﻥﹾ ﺃﹸﻭﻗِﻈﹶﻪ ﻓﹶﻮﺍﻓﹶﻘﹾﺘﻪ ﺣﲔ
ﺍ ﺳﺘﻴﻘﹶﻆﹶ ﹶﻓﺼﺒﺒﺖ ﻣﻦ ﺍﳌﹶﺎﺀِ ﻋﻠﻰ ﺍﻟﻠﺒﻦِ ﺣﱴ ﺑﺮﺩ ﺃﹶ ﺳﻔﹶﻠﹸﻪ ﻓﻘﻠﺖ :ﺍﺷﺮﺏ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ
ﻗﺎﻝ :ﻓﹶﺸﺮِﺏ ﺣﱴ ﺭﺿِﻴﺖ ،ﺛﹸﻢ ﻗﺎﻝ :ﺃﹶﱂﹾ ﻳﺄﹾﻥِ ﻟﻠﺮﺣِﻴﻞ ،ﻗﻠﺖ :ﺑﻠﻰ ،ﻗﺎﻝ :ﻓﹶﺎﺭﺗﺤﻠﻨﺎ ﺑﻌﺪ
ﻣﺎ ﻣﺎﻟﺖ ﺍﻟﺸﻤﺲ ﻭﺍﺗﺒﻌﻨﺎ ﺳﺮﺍﻗﹶﺔﹸ ﺑﻦ ﻣﺎﻟﻚٍ ،ﻓﻘﻠﺖ :ﺃﹸﺗِﻴﻨﺎ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ،ﻓﻘﺎﻝ :ﻻ ﺗﺤﺰﻥﹾ
ﺇِﻥﱠ ﺍﷲَ ﻣﻌﻨﺎ ،ﻓﹶﺪﻋﺎ ﻋﻠﻴﻪ ﺍﻟﻨﱯ eﻓﹶﺎﺭﺗﻄﹶﻤﺖ ﺑِﻪِ ﻓﹶﺮﺳﻪ ﺇﱃ ﺑﻄﹾﻨِﻬﺎ ،ﺃﹸﺭﻯ ﰲ ﺟﻠﺪٍ ﻣﻦ
ﺍﻷﺭﺽ ،ﻓﻘﺎﻝ :ﺇﱐ ﺃﹸﺭﺍﻛﹸﻤﺎ ﻗﺪ ﺩﻋﻮﺗﻤﺎ ﻋﻠﻲ ،ﻓﹶﺎﺩﻋﻮﺍ ﱄ ،ﻓﹶﺎﷲُ ﻟﻜﹸﻤﺎ ﺃﹶﻥﹾ ﺃﹶﺭﺩ ﻋﻨﻜﹸﻤﺎ
) (٢ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٣٣٨٩)١٣١٣/٣
) (٣ﺍﻟﺴﺎﺑﻖ . (٣٣٩١)١٣١٤/٣
) ( ٤٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻄﱠﻠﺐ ،ﻓﹶﺪﻋﺎ ﻟﻪ ﺍﻟﻨﱯ eﻓﹶﻨﺠﺎ ،ﻓﹶﺠﻌﻞ ﻻ ﻳﻠﻘﹶﻰ ﺃﹶﺣﺪﺍ ﺇﻻ ﻗﺎﻝ :ﻛﹶﻔﹶﻴﺘﻜﹸﻢ ﻣﺎ ﻫﻨﺎ ،ﻓﻼ
ﻳﻠﻘﹶﻰ ﺃﹶﺣﺪﺍ ﺇﻻ ﺭﺩﻩ ،ﻗﺎﻝ :ﻭﻭﻓﹶﻰ ﻟﻨﺎ( ). (١
-٧ﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺻﺤﺤﻪ ﺍﻟﺸﻴﺦ ﺍﻷﻟﺒﺎﱐ ﻣﻦ ﺣﺪﻳﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ t
ﺃﻧﻪ ﻗﺎﻝ) :ﺩﺧﻞ ﺭﺳﻮﻝ ﺍﷲ eﺣﺎﺋِﻄﹰﺎ ﻟﺮﺟﻞٍ ﻣِﻦ ﺍﻷﻧﺼﺎﺭِ ﻓﹶﺈِﺫﹶﺍ ﺟﻤﻞﹲ ،ﻓﹶﻠﻤﺎ ﺭﺃﹶﻱ ﺍﻟﻨﺒِﻲ
eﺣﻦ ﻭﺫﹶﺭﻓﹶﺖ ﻋﻴﻨﺎﻩ ﻓﹶﺄﹶﺗﺎﻩ ﺍﻟﻨﺒِﻲ e ﻓﹶﻤﺴﺢ ﺫِﻓﹾﺮﺍﻩ- ﺍﻟﺬﻓﺮ ﺃﺻﻞ ﺍﻷﺫﻥ ﻭﻃﺮﻓﻬﺎ-
ﻓﹶﺴﻜﹶﺖ ،ﻓﹶﻘﹶﺎﻝ :ﻣﻦ ﺭﺏ ﻫﺬﹶﺍ ﺍﳉﹶﻤﻞ؟ ﳌﹶﻦ ﻫﺬﹶﺍ ﺍﳉﹶﻤﻞﹸ ؟ ﻓﹶﺠﺎﺀَ ﻓﱵ ﻣِﻦ ﺍﻷﻧﺼﺎﺭِ ﻓﹶﻘﹶﺎﻝ:
ﱄ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ! ﻓﹶﻘﹶﺎﻝ :ﺃﹶﻓﹶﻼ ﺗﺘﻘِﻲ ﺍﷲَ ﻓِﻲ ﻫﺬِﻩِ ﺍﻟﺒﻬِﻴﻤﺔِ ﺍﻟﺘِﻲ ﻣﻠﻜﹶﻚ ﺍﷲُ ﺇِﻳﺎﻫﺎ ؛ ﻓﹶﺈِﻧﻪ
ﺷﻜﹶﺎ ﺇﱃ ﺃﹶﻧﻚ ﺗﺠِﻴﻌﻪ ﻭﺗﺪﺋِﺒﻪ. (٢) (
-٨ﺭﻭﻯ ﺍﻟﺪﺍﺭﻣﻲ ﻭﺻﺤﺤﻪ ﺍﻟﺸﻴﺦ ﺍﻷﻟﺒﺎﱐ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦِ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ
ﻋﻨﻬﻤﺎ ﺃﻧﻪ ﻗﹶﺎﻝ :ﻛﹸﻨﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲِ eﻓِﻲ ﺳﻔﹶﺮٍ ﻓﹶﹶﺄﻗﹾﺒﻞ ﺃﹶﻋﺮﺍﺑِﻲ ،ﻓﹶﻠﻤﺎ ﺩﻧﺎ ﻣِﻨﻪ ﻗﹶﺎﻝ ﻟﻪ
ﺭﺳﻮﻝﹸ ﺍﷲِ :eﺃﹶﻳﻦ ﺗﺮِﻳﺪ؟ ﻗﹶﺎﻝ :ﺇِﱃ ﺃﹶﻫﻠﻲ .ﻗﹶﺎﻝ :ﻫﻞ ﻟﻚ ﻓِﻲ ﺧﻴﺮٍ؟ ﻗﹶﺎﻝ :ﻭﻣﺎ ﻫﻮ؟
ﻗﹶﺎﻝ :ﺗﺸﻬﺪ ﺃﹶﻥﹾ ﻻﹶ ﺇِﻟﻪ ﺇِﻻﱠ ﺍﷲُ ﻭﺣﺪﻩ ﻻﹶ ﺷﺮِﻳﻚ ﻟﻪ ،ﻭﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﹸﻪ .ﻓﹶﻘﹶﺎﻝ:
ﻭﻣﻦ ﻳﺸﻬﺪ ﻋﻠﻰ ﻣﺎ ﺗﻘﹸﻮﻝﹸ ؟ ﻗﹶﺎﻝ :ﻫﺬِﻩِ ﺍﻟﺴﻠﻤﺔﹸ -ﺍﻟﺴﻠﻤﺔ ﺷﺠﺮﺓ ﺫﺍﺕ ﺷﻮﻙ -ﻓﹶﺪﻋﺎﻫﺎ
ﺭﺳﻮﻝﹸ ﺍﷲِ eﻭﻫِﻰ ﺑِﺸﺎﻃِﺊِ ﺍﻟﻮﺍﺩِﻱ ،ﻓﹶﹶﺄﻗﹾﺒﻠﺖ ﺗﺨﺪ ﺍﻷَﺭﺽ ﺧﺪﺍ ﺣﺘﻰ ﻗﹶﺎﻣﺖ ﺑﻴﻦ ﻳﺪﻳﻪِ،
ﻓﹶﺎﺳﺘﺸﻬﺪﻫﺎ ﺛﹶﻼﹶﺛﺎﹰ ،ﻓﹶﺸﻬِﺪﺕ ﺛﹶﻼﹶﺛﺎﹰ ﺃﹶﻧﻪ ﻛﹶﻤﺎ ﻗﹶﺎﻝ -ﻳﻌﲏ ﻗﺎﻝ ﳍﺎ :ﺃﺗﺸﻬﺪﻳﻦ ﺃﹶﻥﹾ ﻻﹶ ﺇِﻟﻪ ﺇِﻻﱠ
ﺍﷲُ ﻭﺣﺪﻩ ﻻﹶ ﺷﺮِﻳﻚ ﻟﻪ ،ﻭﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﹸﻪ. ﻗﺎﻟﺖ ﺃﺷﻬﺪ -ﺛﹸﻢ ﺭﺟﻌﺖ ﺇِﱃ
ﻣﻨﺒﺘِﻬﺎ ،ﻭﺭﺟﻊ ﺍﻷَﻋﺮﺍﺑِﻲ ﺇِﱃ ﻗﹶﻮﻣِﻪِ ،ﻭﻗﹶﺎﻝ :ﺇِﻥِ ﺍﺗﺒﻌﻮﻧِﻲ ﺃﹶﺗﻴﺘﻚ ﺑِﻬِﻢ ،ﻭﺇِﻻﱠ ﺭﺟﻌﺖ ﻓﹶﻜﹸﻨﺖ
ﻣﻌﻚ. (٣) (
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٣٤١٩)١٣٢٣/٣
) (٢ﺻﺤﻴﺢ ﺃﰊ ﺩﺍﻭﺩ . (٢٢٢٢) ٢٨٤/٢
) (١ﺭﻭﺍﻩ ﺍﻟﺪﺍﺭﻣﻲ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﰲ ﻣﺸﻜﺎﺓ ﺍﳌﺼﺎﺑﻴﺢ . (٥٩٢٥)٢٨٨/٣
) ( ٤٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-٩ﻭﻋﻨﺪ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦِ ﻋﺒﺎﺱٍ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺃﻧﻪ
ﻗﹶﺎﻝ) :ﺟﺎﺀَ ﺃﹶﻋﺮﺍﺑِﻲ ﺇِﱃ ﺭﺳﻮﻝ ﺍﷲِ eﻓﹶﻘﹶﺎﻝ :ﺑِﻢ ﺃﹶﻋﺮِﻑ ﺃﹶﻧﻚ ﻧﺒِﻲ ؟ ﻗﹶﺎﻝ :ﺇِﻥﹾ ﺩﻋﻮﺕ
ﻫﺬﹶﺍ ﺍﻟﻌِﺬﹾﻕ ﻣِﻦ ﻫﺬِﻩِ ﺍﻟﻨﺨﻠﺔِ ﺃﹶﺗﺸﻬﺪ ﺃﹶﻧﻰ ﺭﺳﻮﻝﹸ ﺍﷲِ؟ -ﺍﻟﻌﺬﹾﻕ :ﺳﺒﺎﻃﺔ ﺍﻟﻨﺨﻠﺔ ﻭﺣﻤﻠﻪ
ﻣﻦ ﺍﻟﺒﻠﺢ -ﻓﹶﺪﻋﺎﻩ ﺭﺳﻮﻝﹸ ﺍﷲِ eﻓﹶﺠﻌﻞ ﻳﻨﺰِﻝﹸ ﻣِﻦ ﺍﻟﻨﺨﻠﺔِ ﺣﺘﻰ ﺳﻘﹶﻂﹶ ﺇِﱃ ﺍﻟﻨﱯِ eﺛﹸﻢ
ﻗﹶﺎﻝ :ﺍﺭﺟِﻊ .ﻓﹶﻌﺎﺩ ﻓﹶﺄﹶﺳﻠﻢ ﺍﻷَﻋﺮﺍﺑِﻲ(). (١
-١٠ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﰲ ﺻﺤﻴﺤﻪ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶ tﻗﺎﻝ) :ﳌﱠﺎ ﻓﹸﺘِﺤﺖ ﺧﻴﺒﺮ
ﺃﹸﻫﺪِﻳﺖ ﻟﻠﻨﺒِﻲ e ﺷﺎﺓﹲ ﻓﻴﻬﺎ ﺳﻢ ،ﻓﻘﺎﻝ ﺍﻟﻨﱯ :eﺍﺟﻤﻌﻮﺍ ﺇﱄ ﻣﻦ ﻛﺎﻥ ﻫﺎ ﻫﻨﺎ ﻣﻦ
ﻳﻬﻮﺩ ،ﻓﹶﺠﻤِﻌﻮﺍ ﻟﻪ ،ﻓﻘﺎﻝ :ﺇﱐ ﺳﺎﺋِﻠﹸﻜﹸﻢ ﻋﻦ ﺷﻲﺀٍ ﻓﹶﻬﻞ ﺃﹶﻧﺘﻢ ﺻﺎﺩِﻗِﻲ ﻋﻨﻪ؟ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ :ﻧﻌﻢ،
ﻗﺎﻝ ﳍﻢ ﺍﻟﻨﱯ :eﻣﻦ ﺃﹶﺑﻮﻛﹸﻢ؟ ﻗﺎﻟﻮﺍ :ﻓﹸﻼﻥﹲ ،ﻓﻘﺎﻝ :ﻛﹶﺬﹶﺑﺘﻢ ،ﺑﻞ ﺃﹶﺑﻮﻛﹸﻢ ﻓﹸﻼﻥﹲ ،ﻗﺎﻟﻮﺍ:
ﺻﺪﻗﹾﺖ ،ﻗﺎﻝ :ﻓﹶﻬﻞ ﺃﹶﻧﺘﻢ ﺻﺎﺩِﻗِﻲ ﻋﻦ ﺷﻲﺀٍ ﺇﻥ ﺳﺄﹶﻟﺖ ﻋﻨﻪ ،ﻓﹶﻘﹶﺎﻟﹸﻮﺍ :ﻧﻌﻢ ﻳﺎ ﺃﹶﺑﺎ ﺍﻟﻘﹶﺎﺳِﻢِ،
ﻭﺇِﻥﹾ ﻛﹶﺬﹶﺑﻨﺎ ﻋﺮﻓﹾﺖ ﻛﹶﺬِﺑﻨﺎ ﻛﻤﺎ ﻋﺮﻓﹾﺘﻪ ﰲ ﺃﹶﺑِﻴﻨﺎ ،ﻓﻘﺎﻝ ﳍﻢ :ﻣﻦ ﺃﹶﻫﻞﹸ ﺍﻟﻨﺎﺭِ؟ ﻗﺎﻟﻮﺍ :ﻧﻜﹸﻮﻥﹸ
ﻓﻴﻬﺎ ﻳﺴِﲑﺍ ﺛﹸﻢ ﺗﺨﻠﹸﻔﹸﻮﻧﺎ ﻓﻴﻬﺎ؟ ﻓﻘﺎﻝ ﺍﻟﻨﱯ : eﺍﺧﺴﺌﹸﻮﺍ ﻓﻴﻬﺎ ،ﻭﺍﷲ ﻻ ﻧﺨﻠﹸﻔﹸﻜﹸﻢ ﻓﻴﻬﺎ
ﺃﹶﺑﺪﺍ ،ﺛﹸﻢ ﻗﺎﻝ :ﻫﻞ ﺃﹶﻧﺘﻢ ﺻﺎﺩِﻗِﻲ ﻋﻦ ﺷﻲﺀٍ ﺇﻥ ﺳﺄﹶﻟﺘﻜﹸﻢ ﻋﻨﻪ؟ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ :ﻧﻌﻢ ﻳﺎ ﺃﹶﺑﺎ ﺍﻟﻘﹶﺎﺳِﻢِ؟
ﻗﺎﻝ :ﻫﻞ ﺟﻌﻠﺘﻢ ﰲ ﻫﺬﻩ ﺍﻟﺸﺎﺓِ ﺳﻤﺎ؟ ﻗﺎﻟﻮﺍ :ﻧﻌﻢ .ﻗﺎﻝ :ﻣﺎ ﺣﻤﻠﻜﹸﻢ ﻋﻠﻰ ﺫﻟﻚ؟ ﻗﺎﻟﻮﺍ:
ﺃﹶﺭﺩﻧﺎ ﺇﻥ ﻛﹸﻨﺖ ﻛﹶﺎﺫِﺑﺎ ﻧﺴﺘﺮِﻳﺢ ،ﻭﺇِﻥﹾ ﻛﹸﻨﺖ ﻧﺒِﻴﺎ ﱂ ﻳﻀﺮﻙ. (٢)(
) (١ﺻﺤﻴﺢ ﺍﻟﺘﺮﻣﺬﻱ . (٢٨٦٨)١٩٣/٣
) (٢ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٢٩٩٨)١١٥٦/٣
) ( ٤٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺛﺎﻧﻴﺎ :ﺻﺪﻕ ﺃﺣﻮﺍﳍﻢ ﻭﺳﻌﺔ ﺻﺪﻭﺭﻫﻢ ﻭﺑﺸﺎﺷﺔ ﻭﺟﻮﻫﻬﻢ .
ﻣﻦ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ ﺍﻟﱵ ﻳﺆﻳﺪ ﺍﷲ ﺎ ﻣﻦ ﺃﺻﻄﻔﺎﻫﻢ ﻟﺮﺳﺎﻟﺘﻪ ﺃﻧﻪ ﺳﺒﺤﺎﻧﻪ ﺟﻌﻞ
ﻭﺟﻮﻫﻬﻢ ﻭﺃﺣﻮﺍﳍﻢ ﺩﺍﻟﺔ ﻋﻠﻰ ﺻﺪﻗﻬﻢ ،ﻭﻟﻮ ﱂ ﻳﺆﻳﺪﻫﻢ ﺍﷲ ﺑﺎﳌﻌﺠﺰﺍﺕ ﻟﻜﺎﻥ ﻭﺟﻪ ﻛﻞ
ﻧﱯ ،ﻭﺑﺸﺮﻩ ،ﻭﻃﻼﻗﺘﻪ ،ﻭﺣﺴﻦ ﺗﻌﺎﻣﻠﻪ ﰲ ﺩﻋﻮﺗﻪ ﻟﻶﺧﺮﻳﻦ ،ﻭﺣﺮﺻﻪ ﻋﻠﻴﻬﻢ ،ﻭﺣﺴﺮﺗﻪ
ﻋﻠﻰ ﻋﺪﻡ ﺍﺳﺘﺠﺎﺑﺘﻬﻢ ،ﻭﻓﺮﺣﺘﻪ ﻋﻨﺪ ﺍﻧﻘﻴﺎﺩﻫﻢ ،ﺃﻛﱪ ﺩﻟﻴﻞ ﻋﻠﻰ ﺻﺪﻗﻪ.
ﻭﻗﺪ ﻛﺎﻥ ﻧﺒﻴﻨﺎ ﳏﻤﺪ eﻣﺄﻣﻮﻧﺎ ﻗﺒﻞ ﺍﻹﺳﻼﻡ ،ﻭﻛﺎﻧﻮﺍ ﻳﺴﻤﻮﻧﻪ ﺍﻟﺼﺎﺩﻕ ﺍﻷﻣﲔ،
ﻭﻛﺎﻥ ﺃﻳﻀﺎ ﺣﺴﻦ ﺍﳌﻼﻃﻔﺔ ،ﻻ ﻳﺄﰐ ﺷﻴﺌﺎ ﻣﻦ ﺍﻟﺬﻱ ﻳﻨﻜﺮ ﰲ ﺍﳉﺎﻫﻠﻴﺔ ،ﻓﻜﺎﻥ ﻣﻮﺛﻮﻗﺎ
ﻋﻨﺪﻫﻢ ﺑﻜﻼﻣﻪ ،ﻻ ﻳﻘﻮﻝ ﺇﻻ ﺍﻟﺼﺪﻕ ،ﻭﻻ ﻳﺘﻜﻠﻢ ﺇﻻ ﺑﺎﻟﺼﺪﻕ ،ﻛﻤﺎ ﺷﻬﺪ ﻟﻪ ﺑﺬﻟﻚ
ﺃﻋﺪﺍﺅﻩ ﻭﺃﺣﺒﺎﺅﻩ ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀ ،ﻓﻤﻦ ﺫﻟﻚ:
-١ﺷﻬﺎﺩﺓ ﻫﺮﻗﻞ ﻣﻠﻚ ﺍﻟﺮﻭﻡ :ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﻋﺒﺎﺱٍ
ﺃﹶﻥﱠ ﺃﹶﺑﺎ ﺳﻔﹾﻴﺎﻥ ﺑﻦ ﺣﺮﺏٍ ﺃﺧﱪﻩ ﺃﹶﻥﱠ ﻫِﺮﻗﹾﻞ ﺃﹶﺭﺳﻞ ﺇﻟﻴﻪ ﰲ ﺭﻛﹾﺐٍ ﻣﻦ ﻗﹸﺮﻳﺶٍ ﻭﻛﹶﺎﻧﻮﺍ ﺗِﺠﺎﺭﺍ
ﺑﺎﻟﺸﺎﻡ ﰲ ﺍﳌﹸﺪﺓِ ﺍﻟﱵ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲِ eﻣﺎﺩ ﻓﻴﻬﺎ ﺃﹶﺑﺎ ﺳﻔﹾﻴﺎﻥﹶ ﻭﻛﹸﻔﱠﺎﺭ ﻗﹸﺮﻳﺶٍ ،ﻓﹶﺄﹶﺗﻮﻩ ﻭﻫﻢ
ﺑِﺈِﻳﻠﻴﺎﺀَ ﻓﹶﺪﻋﺎﻫﻢ ﰲ ﻣﺠﻠﺴِﻪِ ﻭﺣﻮﻟﻪ ﻋﻈﹶﻤﺎﺀُ ﺍﻟﺮﻭﻡِ ،ﺛﹸﻢ ﺩﻋﺎﻫﻢ ﻭﺩﻋﺎ ﺑِﺘﺮﺟﻤﺎﻧِﻪِ ﻓﻘﺎﻝ:
ﺃﹶﻳﻜﹸﻢ ﺃﹶﻗﹾﺮﺏ ﻧﺴﺒﺎ ﺬﺍ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻳﺰﻋﻢ ﺃﹶﻧﻪ ﻧﺒِﻲ؟ ﻓﻘﺎﻝ ﺃﺑﻮ ﺳﻔﹾﻴﺎﻥﹶ :ﻓﻘﻠﺖ ﺃﻧﺎ ﺃﹶﻗﹾﺮﺑﻬﻢ
ﻧﺴﺒﺎ ،ﻓﻘﺎﻝ :ﺃﹶﺩﻧﻮﻩ ﻣِﻨﻲ ﻭﻗﹶﺮﺑﻮﺍ ﺃﹶﺻﺤﺎﺑﻪ ﻓﹶﺎﺟﻌﻠﹸﻮﻫﻢ ﻋِﻨﺪ ﻇﹶﻬﺮِﻩِ ،ﺛﹸﻢ ﻗﺎﻝ ﻟﺘﺮﺟﻤﺎﻧِﻪِ :ﻗﹸﻞ
ﳍﻢ ﺇﱐ ﺳﺎﺋِﻞﹲ ﻫﺬﺍ ﻋﻦ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ،ﻓﹶﺈِﻥﹾ ﻛﹶﺬﹶﺑﻨِﻲ ﻓﹶﻜﹶﺬﱢﺑﻮﻩ ،ﻓﹶﻮﺍﷲِ ﻟﻮﻻ ﺍﳊﹶﻴﺎﺀُ ﻣﻦ ﺃﹶﻥﹾ
ﻳﺄﹾﺛِﺮﻭﺍ ﻋﻠﻲ ﻛﹶﺬِﺑﺎ ﻟﻜﹶﺬﹶﺑﺖ ﻋﻨﻪ ،ﺛﹸﻢ ﻛﺎﻥ ﺃﹶﻭﻝ ﻣﺎ ﺳﺄﹶﻟﻨِﻲ ﻋﻨﻪ ﺃﹶﻥﹾ ﻗﺎﻝ :ﻛﹶﻴﻒ ﻧﺴﺒﻪ
ﻓِﻴﻜﹸﻢ؟ ﻗﻠﺖ :ﻫﻮ ﻓِﻴﻨﺎ ﺫﹸﻭ ﻧﺴﺐٍ .ﻗﺎﻝ :ﻓﹶﻬﻞ ﻗﺎﻝ ﻫﺬﺍ ﺍﻟﻘﹶﻮﻝ ﻣِﻨﻜﹸﻢ ﺃﹶﺣﺪ ﻗﹶﻂﱡ ﻗﹶﺒﻠﻪ؟
ﻗﻠﺖ :ﻻ .ﻗﺎﻝ :ﻓﹶﻬﻞ ﻛﺎﻥ ﻣﻦ ﺁﺑﺎﺋِﻪِ ﻣﻦ ﻣﻠﻚٍ؟ ﻗﻠﺖ :ﻻ .ﻗﺎﻝ :ﻓﹶﺄﹶﺷﺮﺍﻑ ﺍﻟﻨﺎﺱ ﻳﺘﺒِﻌﻮﻧﻪ
ﺃﹶﻡ ﺿﻌﻔﹶﺎﺅﻫﻢ؟ ﻓﻘﻠﺖ :ﺑﻞ ﺿﻌﻔﹶﺎﺅﻫﻢ .ﻗﺎﻝ :ﺃﹶﻳﺰِﻳﺪﻭﻥﹶ ﺃﹶﻡ ﻳﻨﻘﹸﺼﻮﻥﹶ؟ ﻗﻠﺖ :ﺑﻞ ﻳﺰِﻳﺪﻭﻥﹶ.
) ( ٤٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻗﺎﻝ :ﻓﹶﻬﻞ ﻳﺮﺗﺪ ﺃﹶﺣﺪ ﻣﻨﻬﻢ ﺳﺨﻄﹶﺔﹰ ﻟﺪِﻳﻨِﻪِ ﺑﻌﺪ ﺃﹶﻥﹾ ﻳﺪﺧﻞ ﻓﻴﻪ؟ ﻗﻠﺖ :ﻻ .ﻗﺎﻝ :ﻓﹶﻬﻞ
ﻛﹸﻨﺘﻢ ﺗﺘﻬِﻤﻮﻧﻪ ﺑِﺎﻟﻜﹶﺬِﺏِ ﻗﺒﻞ ﺃﹶﻥﹾ ﻳﻘﹸﻮﻝ ﻣﺎ ﻗﺎﻝ؟ ﻗﻠﺖ :ﻻ .ﻗﺎﻝ :ﹶﻓﻬﻞ ﻳﻐﺪِﺭ؟ ﻗﻠﺖ :ﻻ،
ﻭﻧﺤﻦ ﻣﻨﻪ ﰲ ﻣﺪﺓٍ ﻻ ﻧﺪﺭِﻱ ﻣﺎ ﻫﻮ ﻓﹶﺎﻋِﻞﹲ ﻓﻴﻬﺎ ،ﻗﺎﻝ :ﻭﱂ ﺗﻤﻜِﻨﻲ ﻛﹶﻠﻤﺔﹲ ﺃﹸﺩﺧِﻞﹸ ﻓﻴﻬﺎ ﺷﻴﺌﺎ
ﻏﹶﻴﺮ ﻫﺬﻩ ﺍﻟﻜﹶﻠﻤﺔِ.
ﻗﺎﻝ :ﻓﹶﻬﻞ ﻗﹶﺎﺗﻠﺘﻤﻮﻩ؟ ﻗﻠﺖ :ﻧﻌﻢ ،ﻗﺎﻝ :ﻓﹶﻜﹶﻴﻒ ﻛﺎﻥ ﻗِﺘﺎﻟﹸﻜﹸﻢ ﺇِﻳﺎﻩ؟ ﻗﻠﺖ :ﺍﳊﹶﺮﺏ ﺑﻴﻨﻨﺎ
ﻭﺑﻴﻨﻪ ﺳِﺠﺎﻝﹲ ،ﻳﻨﺎﻝﹸ ﻣِﻨﺎ ﻭﻧﻨﺎﻝﹸ ﻣﻨﻪ .ﻗﺎﻝ :ﻣﺎﺫﹶﺍ ﻳﺄﹾﻣﺮﻛﹸﻢ؟ ﻗﻠﺖ :ﻳﻘﻮﻝ :ﺍﻋﺒﺪﻭﺍ ﺍﷲَ ﻭﺣﺪﻩ
ﻭﻻ ﺗﺸﺮِﻛﹸﻮﺍ ﺑِﻪِ ﺷﻴﺌﺎ ،ﻭﺍﺗﺮﻛﹸﻮﺍ ﻣﺎ ﻳﻘﻮﻝ ﺁﺑﺎﺅﻛﹸﻢ ،ﻭﻳﺄﹾﻣﺮﻧﺎ ﺑِﺎﻟﺼﻼﺓِ ﻭﺍﻟﺼﺪﻕِ ﻭﺍﻟﻌﻔﹶﺎﻑِ
ﻭﺍﻟﺼﻠﺔِ ،ﻓﻘﺎﻝ :ﻟﻠﺘﺮﺟﻤﺎﻥِ ،ﻗﹸﻞ ﻟﻪ :ﺳﺄﹶﻟﺘﻚ ﻋﻦ ﻧﺴﺒِﻪِ؟ ﻓﹶﺬﹶﻛﹶﺮﺕ ﺃﹶﻧﻪ ﻓِﻴﻜﹸﻢ ﺫﹸﻭ ﻧﺴﺐٍ،
ﻓﹶﻜﹶﺬﹶﻟﻚ ﺍﻟﺮﺳﻞﹸ ،ﺗﺒﻌﺚﹸ ﰲ ﻧﺴﺐِ ﻗﹶﻮﻣِﻬﺎ .ﻭﺳﺄﹶﻟﺘﻚ :ﻫﻞ ﻗﺎﻝ ﺃﹶﺣﺪ ﻣِﻨﻜﹸﻢ ﻫﺬﺍ ﺍﻟﻘﹶﻮﻝ؟
ﻓﹶﺬﹶﻛﹶﺮﺕ ﺃﹶﻥﹾ ﻻ،ﻓﻘﻠﺖ :ﻟﻮ ﻛﺎﻥ ﺃﹶﺣﺪ ﻗﺎﻝ ﻫﺬﺍ ﺍﻟﻘﹶﻮﻝ ﻗﹶﺒﻠﻪ ،ﻟﻘﻠﺖ :ﺭﺟﻞﹲ ﻳﺄﹾﺗﺴِﻲ ﺑِﻘﹶﻮﻝٍ
ﻗِﻴﻞ ﻗﹶﺒﻠﻪ.
ﻭﺳﺄﹶﻟﺘﻚ :ﻫﻞ ﻛﺎﻥ ﻣﻦ ﺁﺑﺎﺋِﻪِ ﻣﻦ ﻣﻠﻚٍ؟ ﻓﹶﺬﹶﻛﹶﺮﺕ ﺃﹶﻥﹾ ﻻ ،ﻗﻠﺖ :ﻓﹶﻠﻮ ﻛﺎﻥ ﻣﻦ ﺁﺑﺎﺋِﻪِ
ﻣﻦ ﻣﻠﻚٍ ﻗﻠﺖ :ﺭﺟﻞﹲ ﻳﻄﹾﻠﹸﺐ ﻣﻠﻚ ﺃﺑﻴﻪ .ﻭﺳﺄﹶﻟﺘﻚ :ﻫﻞ ﻛﹸﻨﺘﻢ ﺗﺘﻬِﻤﻮﻧﻪ ﺑِﺎﻟﻜﹶﺬِﺏِ؟ ﻗﺒﻞ
ﺃﹶﻥﹾ ﻳﻘﹸﻮﻝ ﻣﺎ ﻗﺎﻝ :ﻓﹶﺬﹶﻛﹶﺮﺕ ﺃﹶﻥﹾ ﻻ ﹶﻓﻘﹶﺪ ﺃﹶﻋﺮِﻑ ﺃﹶﻧﻪ ﱂ ﻳﻜﹸﻦ ﻟﻴﺬﹶﺭ ﺍﻟﻜﹶﺬِﺏ ﻋﻠﻰ ﺍﻟﻨﺎﺱ
ﻭﻳﻜﹾﺬِﺏ ﻋﻠﻰ ﺍﷲِ.ﻭﺳﺄﹶﻟﺘﻚ :ﺃﹶﺷﺮﺍﻑ ﺍﻟﻨﺎﺱ ﺍﺗﺒﻌﻮﻩ ﺃﹶﻡ ﺿﻌﻔﹶﺎﺅﻫﻢ؟ ﻓﹶﺬﹶﻛﹶﺮﺕ ﺃﹶﻥﱠ
ﺿﻌﻔﹶﺎﺀَﻫﻢ ﺍﺗﺒﻌﻮﻩ ﻭﻫﻢ ﺃﹶﺗﺒﺎﻉ ﺍﻟﺮﺳﻞ .ﻭﺳﺄﹶﻟﺘﻚ :ﺃﹶﻳﺰِﻳﺪﻭﻥﹶ ﺃﹶﻡ ﻳﻨﻘﹸﺼﻮﻥﹶ؟ ﹶﻓﺬﹶﻛﹶﺮﺕ ﺃﹶﻧﻬﻢ
ﻳﺰِﻳﺪﻭﻥﹶ ،ﻭﻛﹶﺬﹶﻟﻚ ﺃﹶﻣﺮ ﺍﻹِﳝﺎﻥِ ﺣﱴ ﻳﺘِﻢ .ﻭﺳﺄﹶﻟﺘﻚ :ﺃﹶﻳﺮﺗﺪ ﺃﹶﺣﺪ ﺳﺨﻄﹶﺔﹰ ﻟﺪِﻳﻨِﻪِ؟ ﺑﻌﺪ ﺃﹶﻥﹾ
ﻳﺪﺧﻞ ﻓﻴﻪ؟ ﻓﹶﺬﹶﻛﹶﺮﺕ ﺃﹶﻥﹾ ﻻ ،ﻭﻛﹶﺬﹶﻟﻚ ﺍﻹِﳝﺎﻥﹸ ﺣﲔ ﺗﺨﺎﻟﻂﹸ ﺑﺸﺎﺷﺘﻪ ﺍﻟﻘﹸﻠﹸﻮﺏ .ﻭﺳﺄﹶﻟﺘﻚ:
ﻫﻞ ﻳﻐﺪِﺭ؟ ﻓﹶﺬﹶﻛﹶﺮﺕ ﺃﹶﻥﹾ ﻻ ،ﻭﻛﹶﺬﹶﻟﻚ ﺍﻟﺮﺳﻞﹸ ﻻ ﺗﻐﺪِﺭ.
ﻭﺳﺄﹶﻟﺘﻚ :ﺑِﻤﺎ ﻳﺄﹾﻣﺮﻛﹸﻢ؟ ﻓﹶﺬﹶﻛﹶﺮﺕ ﺃﹶﻧﻪ ﻳﺄﹾﻣﺮﻛﹸﻢ ﺃﹶﻥﹾ ﺗﻌﺒﺪﻭﺍ ﺍﷲَ ﻭﻻ ﺗﺸﺮِﻛﹸﻮﺍ ﺑِﻪِ ﺷﻴﺌﺎ
ﻭﻳﻨﻬﺎﻛﹸﻢ ﻋﻦ ﻋِﺒﺎﺩﺓِ ﺍﻷَﻭﺛﹶﺎﻥِ ﻭﻳﺄﹾﻣﺮﻛﹸﻢ ﺑِﺎﻟﺼﻼﺓِ ﻭﺍﻟﺼﺪﻕِ ﻭﺍﻟﻌﻔﹶﺎﻑِ ،ﻓﹶﺈِﻥﹾ ﻛﺎﻥ ﻣﺎ ﺗﻘﹸﻮﻝﹸ
) ( ٤٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺣﻘﺎ ،ﻓﹶﺴﻴﻤﻠﻚ ﻣﻮﺿِﻊ ﻗﹶﺪﻣﻲ ﻫﺎﺗﻴﻦِ.
ﻭﻗﺪ ﻛﻨﺖ ﺃﹶﻋﻠﻢ ﺃﹶﻧﻪ ﺧﺎﺭِﺝ ،ﱂ ﺃﹶﻛﹸﻦ ﺃﹶﻇﹸﻦ ﺃﹶﻧﻪ ﻣِﻨﻜﹸﻢ ،ﻓﹶﻠﻮ ﺃﹶﻧﻲ ﺃﹶﻋﻠﻢ ﺃﹶﻧﻲ ﺃﹶﺧﻠﹸﺺ ﺇﻟﻴﻪ
ﻟﺘﺠﺸﻤﺖ ﻟﻘﹶﺎﺀَﻩ ،ﻭﻟﻮ ﻛﻨﺖ ﻋِﻨﺪﻩ ﻟﻐﺴﻠﺖ ﻋﻦ ﻗﹶﺪﻣِﻪِ.
ﺛﹸﻢ ﺩﻋﺎ ﺑِﻜِﺘﺎﺏِ ﺭﺳﻮﻝ ﺍﷲِ eﺍﻟﺬﻱ ﺑﻌﺚﹶ ﺑِﻪِ ﺩِﺣﻴﺔﹸ ﺇﱃ ﻋﻈِﻴﻢِ ﺑﺼﺮﻯ ،ﻓﹶﺪﻓﹶﻌﻪ ﺇﱃ
ﻫِﺮﻗﹾﻞ ،ﻓﹶﻘﹶﺮﺃﹶﻩ ﻓﺈﺫﺍ ﻓﻴﻪ:
)ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣِﻴﻢِ ﻣﻦ ﻣﺤﻤﺪٍ ﻋﺒﺪ ﺍﷲِ ﻭﺭﺳﻮﻟﻪِ ﺇﱃ ﻫِﺮﻗﹾﻞ ﻋﻈِﻴﻢِ ﺍﻟﺮﻭﻡِ
ﺳﻼﻡ ﻋﻠﻰ ﻣﻦ ﺍﺗﺒﻊ ﺍﳍﹸﺪﻯ ﺃﹶﻣﺎ ﺑﻌﺪ ﻓﹶﺈِﻧﻲ ﺃﹶﺩﻋﻮﻙ ﺑِﺪِﻋﺎﻳﺔِ ﺍﻹِﺳﻼﻡِ ﺃﹶﺳﻠﻢ ﺗﺴﻠﻢ ﻳﺆﺗِﻚ ﺍﷲ
ﺃﹶﺟﺮﻙ ﻣﺮﺗﻴﻦِ ﻓﹶﺈِﻥﹾ ﺗﻮﻟﻴﺖ ﻓﺈﻥ ﻋﻠﻴﻚ ﺇِﺛﹾﻢ ﺍﻷَﺭِﻳﺴِﻴﲔ .ﻗﻞ ﻳﺎ ﺃﹶﻫﻞ ﺍﻟﻜِﺘﺎﺏِ ﺗﻌﺎﻟﻮﺍ ﺇﱃ
ﻛﹶﻠﻤﺔٍ ﺳﻮﺍﺀٍ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻜﹸﻢ ،ﺃﻻ ﻧﻌﺒﺪ ﺇﻻ ﺍﷲَ ﻭﻻ ﻧﺸﺮِﻙ ﺑِﻪِ ﺷﻴﺌﺎ ،ﻭﻻ ﻳﺘﺨِﺬﹶ ﺑﻌﻀﻨﺎ ﺑﻌﻀﺎ
ﺃﹶﺭﺑﺎﺑﺎ ﻣﻦ ﺩﻭﻥِ ﺍﷲِ ،ﻓﹶﺈِﻥﹾ ﺗﻮﻟﻮﺍ ﻓﹶﻘﹸﻮﻟﹸﻮﺍ ﺍﺷﻬﺪﻭﺍ ﺑِﺄﹶﻧﺎ ﻣﺴﻠﻤﻮﻥﹶ(.
ﻗﺎﻝ ﺃﺑﻮ ﺳﻔﹾﻴﺎﻥﹶ :ﻓﻠﻤﺎ ﻗﺎﻝ ﻣﺎ ﻗﺎﻝ ،ﻭﻓﹶﺮﻍﹶ ﻣﻦ ﻗِﺮﺍﺀَﺓِ ﺍﻟﻜِﺘﺎﺏِ ،ﻛﹶﺜﹸﺮ ﻋِﻨﺪﻩ ﺍﻟﺼﺨﺐ،
ﻭﺍﺭﺗﻔﹶﻌﺖ ﺍ َﻷﺻﻮﺍﺕ ﻭﺃﹸﺧﺮِﺟﻨﺎ ،ﻓﻘﻠﺖ ﻷَﺻﺤﺎﺑِﻲ ﺣﲔ ﺃﹸﺧﺮِﺟﻨﺎ :ﻟﻘﺪ ﺃﹶﻣِﺮ ﺃﹶﻣﺮ ﺑﻦ ﺃﰊ
ﻛﹶﺒﺸﺔﹶ ،ﺇﻧﻪ ﻳﺨﺎﻓﹸﻪ ﻣﻠﻚ ﺑﻨِﻲ ﺍﻷَﺻﻔﹶﺮِ ،ﻓﻤﺎ ﺯِﻟﺖ ﻣﻮﻗِﻨﺎ ﺃﹶﻧﻪ ﺳﻴﻈﹾﻬﺮ ﺣﱴ ﺃﹶﺩﺧﻞ ﺍﷲ ﻋﻠﻲ
ﺍﻹِﺳﻼﻡ.
ﻭﻳﺬﻛﺮ ﺍﺑﻦ ﻋﺒﺎﺱ tﺃﻥ ﻫِﺮﻗﹾﻞ ﺃﹶﺫِﻥﹶ ﻟﻌﻈﹶﻤﺎﺀِ ﺍﻟﺮﻭﻡِ ﰲ ﺩ ﺳﻜﹶﺮﺓٍ ﻟﻪ ﺑِﺤِﻤﺺ ،ﺛﹸﻢ
ﺃﹶﻣﺮ ﺑِﺄﹶﺑﻮﺍﺑِﻬﺎ ﻓﹶﻐﻠﻘﹶﺖ ،ﺛﹸﻢ ﺍﻃﱠﻠﻊ ﻓﻘﺎﻝ :ﻳﺎ ﻣﻌﺸﺮ ﺍﻟﺮﻭﻡِ ،ﻫﻞ ﻟﻜﹸﻢ ﰲ ﺍﻟﻔﹶﻼﺡِ ﻭﺍﻟﺮﺷﺪِ
ﻭﺃﹶﻥﹾ ﻳﺜﹾﺒﺖ ﻣﻠﻜﹸﻜﹸﻢ ﻓﹶﺘﺒﺎﻳِﻌﻮﺍ ﻫﺬﺍ ﺍﻟﻨﱯ؟ ﻓﹶﺤﺎﺻﻮﺍ ﺣﻴﺼﺔﹶ ﺣﻤﺮِ ﺍﻟﻮﺣﺶِ ﺇﱃ ﺍﻷَﺑﻮﺍﺏِ،
ﻓﹶﻮﺟﺪﻭﻫﺎ ﻗﺪ ﻏﹸﻠﻘﹶﺖ ،ﻓﻠﻤﺎ ﺭﺃﹶﻯ ﻫِﺮﻗﹾﻞﹸ ﻧﻔﹾﺮﺗﻬﻢ ،ﻭﺃﹶﻳِﺲ ﻣﻦ ﺍﻹِﳝﺎﻥِ ﻗﺎﻝ :ﺭﺩﻭﻫﻢ ﻋﻠﻲ
ﻭﻗﺎﻝ :ﺇﱐ ﻗﻠﺖ :ﻣﻘﺎﻟﺘِﻲ ﺁﻧِﻔﹰﺎ ﺃﹶﺧﺘﺒِﺮ ﺎ ﺷِﺪﺗﻜﹸﻢ ﻋﻠﻰ ﺩِﻳﻨِﻜﹸﻢ ،ﻓﹶﻘﹶﺪ ﺭﺃﻳﺖ ،ﻓﹶﺴﺠﺪﻭﺍ ﻟﻪ
) ( ٤٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺭﺿﻮﺍ ﻋﻨﻪ ،ﻓﹶﻜﹶﺎﻥﹶ ﺫﻟﻚ ﺁﺧِﺮ ﺷﺄﹾﻥِ ﻫِﺮﻗﹾﻞ(). (١
-٢ﺷﻬﺎﺩﺓ ﺧﺪﳚﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ :ﻭﻫﻲ ﺯﻭﺝ ﺍﻟﻨﱯ ،eﻭﺃﻭﻝ ﺯﻭﺟﺎﺗﻪ ،ﻭﺃﻡ
ﺃﻭﻻﺩﻩ ﻛﻠﻬﻢ ﺇﻻ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺬﻱ ﻫﻮ ﻣﻦ ﻣﺎﺭﻳﺔ ﺍﻟﻘﺒﻄﻴﺔ ﺍﻟﱵ ﻫﻲ ﺃﻡ ﻭﻟﺪﻩ ،ﻭﺧﺪﳚﺔ ﻫﻲ
ﺃﻭﻝ ﻣﻦ ﺁﻣﻦ ﺑﻪ ﻣﻦ ﺍﻟﻨﺴﺎﺀ .ﻭﳌﺎ ﻧﺰﻝ ﻋﻠﻴﻪ ﺍﻟﻮﺣﻲ ﺃﻭﻝ ﻣﺎ ﻧﺰﻝ ﻭﻫﻮ ﺑﻐﺎﺭ ﺣﺮﺍﺀ ﺟﺎﺀ
ﺇﻟﻴﻬﺎ ﻓﺰﻋﺎ ﻭﻗﺎﻝ :ﺯﻣﻠﻮﱐ ،ﻓﺰﻣﻠﻮﻩ ،ﺃﻱ :ﻏﻄﻮﻩ ﺑﻐﻄﺎﺀ ﺣﱴ ﻫﺪﺃ ﺭﻭﻋﻪ .ﰒ ﺃﺧﱪ ﺧﺪﳚﺔ
ﺍﳋﱪ ،ﻭﻗﺎﻝ ﳍﺎ :ﻟﻘﺪ ﺧﺸﻴﺖ ﻋﻠﻰ ﻧﻔﺴﻲ ﻳﻌﲏ :ﺧﺸﻴﺖ ﺃﻥ ﻳﻜﻮﻥ ﻧﺰﻝ ﰊ ﻣﺲ ﻣﻦ
ﺍﳉﻦ ﺃﻭ ﳓﻮ ﺫﻟﻚ ،ﻋﻨﺪ ﺫﻟﻚ ﺍﺳﺘﺪﻟﺖ ﺑﺼﻔﺎﺗﻪ ﺍﳊﻤﻴﺪﺓ ﻋﻠﻰ ﺃﻧﻪ ﻻ ﻳﱰﻝ ﻋﻠﻴﻪ ﻫﺬﺍ
ﺍﻷﻣﺮ ﻭﻻ ﻳﺴﻠﻂ ﺍﷲ ﻋﻠﻴﻪ ﺷﻴﺌﺎ ﻳﻔﺴﺪ ﻋﻠﻴﻪ ﻋﻘﻠﻪ ،ﻭﻳﻔﺴﺪ ﻋﻠﻴﻪ ﺟﺴﻤﻪ ﻭﻋﺒﺎﺩﺗﻪ،
ﺍﺳﺘﺪﻟﺖ ﺑﺎﻟﺼﻔﺎﺕ ﺍﻟﱵ ﺟﺒﻠﻪ ﺍﷲ ﻋﻠﻴﻬﺎ.
ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﻋﺎﺋِﺸﺔﹶ ﺃﹸﻡ ﺍ ﹸﳌﺆﻣِﻨِﲔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﺎ ﻗﺎﻟﺖ) :ﺃﹶﻭﻝﹸ ﻣﺎ
ﺑﺪِﺉ ﺑِﻪِ ﺭﺳﻮﻝ ﺍﷲِ eﻣﻦ ﺍﻟﻮﺣﻲِ ﺍﻟﺮﺅﻳﺎ ﺍﻟﺼﺎﳊﹶﺔﹸ ﰲ ﺍﻟﻨﻮﻡِ ،ﻓﹶﻜﹶﺎﻥﹶ ﻻ ﻳﺮﻯ ﺭﺅﻳﺎ ﺇﻻ
ﺟﺎﺀَﺕ ﻣِﺜﹾﻞ ﻓﹶﻠﻖِ ﺍﻟﺼﺒﺢِ ،ﺛﹸﻢ ﺣﺒﺐ ﺇﻟﻴﻪ ﺍﳋﹶﻼﺀُ ،ﻭﻛﺎﻥ ﻳﺨﻠﹸﻮ ﺑِﻐﺎﺭِ ﺣِﺮﺍﺀٍ ،ﻓﹶﻴﺘﺤﻨﺚﹸ ﻓﻴﻪ،
ﻭﻫﻮ ﺍﻟﺘﻌﺒﺪ ﺍﻟﻠﻴﺎﱄﹶ ﺫﹶﻭﺍﺕِ ﺍﻟﻌﺪﺩ ،ﻗﺒﻞ ﺃﹶﻥﹾ ﻳﻨﺰِﻉ ﺇﱃ ﺃﹶﻫﻠﻪِ ِ،ﻭﻳﺘﺰﻭﺩ ﻟﺬﹶﻟﻚ ﺛﹸﻢ ﻳﺮﺟِﻊ ﺇﱃ
ﺧﺪِﳚﺔﹶ ﻓﹶﻴﺘﺰﻭﺩ ﳌِﺜﹾﻠﻬﺎ ،ﺣﱴ ﺟﺎﺀَﻩ ﺍﳊﹶﻖ ﻭﻫﻮ ﰲ ﻏﹶﺎﺭِ ﺣِﺮﺍﺀٍ ،ﻓﹶﺠﺎﺀَﻩ ﺍﳌﹶﻠﻚ ﻓﻘﺎﻝ :ﺍﻗﹾﺮﺃﹾ،
ﻗﺎﻝ :ﻣﺎ ﺃﻧﺎ ﺑِﻘﹶﺎﺭِﺉٍ ،ﻗﺎﻝ :ﻓﹶﺄﹶﺧﺬﹶﻧِﻲ ﻓﹶﻐﻄﱠﻨِﻲ ﺣﱴ ﺑﻠﻎﹶ ﻣِﻨﻲ ﺍﳉﹶﻬﺪ ،ﺛﹸﻢ ﺃﹶﺭﺳﻠﻨِﻲ ،ﻓﻘﺎﻝ:
ﺍﻗﹾﺮﺃﹾ ،ﻗﻠﺖ :ﻣﺎ ﺃﻧﺎ ﺑِﻘﹶﺎﺭِﺉٍ ﻓﹶﺄﹶﺧﺬﹶﻧِﻲ ﻓﹶﻐﻄﱠﻨِﻲ ﺍﻟﺜﱠﺎﻧِﻴﺔﹶ ﺣﱴ ﺑﻠﻎﹶ ﻣِﻨﻲ ﺍﳉﹶﻬﺪ ،ﺛﹸﻢ ﺃﹶﺭﺳﻠﻨِﻲ،
ﻓﻘﺎﻝ :ﺍﻗﹾﺮﺃﹾ ،ﻓﻘﻠﺖ :ﻣﺎ ﺃﻧﺎ ﺑِﻘﹶﺎﺭِﺉٍ ،ﻓﹶﺄﹶﺧﺬﹶﻧِﻲ ﻓﹶﻐﻄﱠﻨِﻲ ﺍﻟﺜﱠﺎﻟﺜﹶﺔﹶ ﺛﹸﻢ ﺃﹶﺭﺳﻠﻨِﻲ :ﻓﻘﺎﻝ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﺍﻗﹾﺮﺃﹾ ﺑِﺎﺳﻢِ ﺭﺑﻚ ﺍﻟﺬِﻱ ﺧﻠﹶﻖ . ﺧﻠﹶﻖ ﺍﻹﻧﺴﺎﻥ ﻣِﻦ ﻋﻠﹶﻖٍ .ﺍﻗﹾﺮﺃﹾ ﻭﺭﺑﻚ ﺍﻷَﻛﹾﺮﻡ . ﺍﻟﺬِﻱ
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٧)٧/١
) ( ٤٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋﻠﻢ ﺑِﺎﻟﻘﹶﻠﹶﻢِ .ﻋﻠﻢ ﺍﻹﻧﺴﺎﻥ ﻣﺎ ﻟﹶﻢ ﻳﻌﻠﹶﻢ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻌﻠﻖ٥-١ :
ﻓﹶﺮﺟﻊ ﺎ ﺭﺳﻮﻝ ﺍﷲِ eﻳﺮﺟﻒ ﻓﹸﺆﺍﺩﻩ ،ﻓﹶﺪﺧﻞ ﻋﻠﻰ ﺧﺪِﳚﺔﹶ ﺑِﻨﺖِ ﺧﻮﻳﻠﺪٍ ﺭﺿﻲ ﺍﷲ
ﻋﻨﻬﺎ ﻓﻘﺎﻝ :ﺯﻣﻠﹸﻮﻧِﻲ ﺯﻣﻠﹸﻮﻧِﻲ ،ﻓﹶﺰﻣﻠﹸﻮﻩ ﺣﱴ ﺫﹶﻫﺐ ﻋﻨﻪ ﺍﻟﺮﻭﻉ ،ﻓﻘﺎﻝ ﳋﹶﺪِﳚﺔﹶ ﻭﺃﹶﺧﺒﺮﻫﺎ
ﺍﳋﹶﺒﺮ :ﻟﻘﺪ ﺧﺸِﻴﺖ ﻋﻠﻰ ﻧﻔﹾﺴِﻲ ،ﻓﻘﺎﻟﺖ ﺧﺪِﳚﺔﹸ :ﻛﹶﻼ ،ﻭﺍﷲ ﻣﺎ ﻳﺨﺰِﻳﻚ ﺍﷲ ﺃﹶﺑﺪﺍ ،ﺇِﻧﻚ
ﻟﺘﺼِﻞﹸ ﺍﻟﺮﺣِﻢ ،ﻭﺗﺤﻤِﻞﹸ ﺍﻟﻜﹶﻞ ،ﻭﺗﻜﹾﺴِﺐ ﺍ ﹶﳌﻌﺪﻭﻡ ،ﻭﺗﻘﹾﺮِﻱ ﺍﻟﻀﻴﻒ ،ﻭﺗﻌِﲔ ﻋﻠﻰ ﻧﻮﺍﺋِﺐِ
ﺍﳊﹶﻖ. (١)(
-٣ﺷﻬﺎﺩﺓ ﻭﺭﻗﺔ ﺑﻦ ﻧﻮﻓﻞ :ﻭﻛﺎﻥ ﻗﺒﻞ ﻣﺒﻌﺚ ﺍﻟﻨﱯ eﻗﺪ ﺃﻧﻜﺮ ﻣﺎ ﻋﻠﻴﻪ
ﻗﺮﻳﺶ ﻣﻦ ﺍﻟﻀﻼﻝ ﻭﺍﻟﺸﺮﻙ ،ﻭﺫﻫﺒﻮﺍ ﻳﻄﻠﺒﻮﻥ ﺩﻳﻨﺎ ﺃﺣﺴﻦ ﻣﻦ ﺫﻟﻚ ﺍﻟﺪﻳﻦ ،ﻓﻜﺎﻥ
ﻣﻨﻬﻢ ﻭﺭﻗﺔ ﺍﻟﺬﻱ ﺍﺗﺼﻞ ﺑﺎﻟﻨﺼﺎﺭﻯ ،ﻭﺗﻌﻠﻢ ﺩﻳﻨﻬﻢ ،ﻭﺗﻌﻠﻢ ﻟﻐﺘﻬﻢ ،ﻭﻛﺘﺎﻢ ﻭﺗﻨﺼﺮ ،ﰒ
ﺭﺟﻊ ﺇﱃ ﻗﻮﻣﻪ ،ﻓﻜﺎﻥ ﻋﻠﻰ ﻋﻠﻢ ﺑﺎﻟﻜﺘﺐ ﺍﻷﻭﱃ ،ﻭﲟﺎ ﺍﺷﺘﻤﻠﺖ ﻋﻠﻴﻪ ،ﻭﺑﺼﻔﺎﺕ ﺍﻟﻨﱯ
eﺍﻟﱵ ﺍﺷﺘﻤﻞ ﻋﻠﻴﻬﺎ ﺍﻹﳒﻴﻞ ﻭﻏﲑﻩ ،ﻓﻠﻤﺎ ﺟﺎﺀﺕ ﺇﻟﻴﻪ ﺃﻡ ﺍﳌﺆﻣﻨﲔ ﺧﺪﳚﺔ ،ﻭﻃﻠﺒﺖ
ﻣﻨﻪ ﺃﻥ ﻳﺴﻤﻊ ﻣﻦ ﺍﻟﻨﱯ eﻗﺼﺔ ﻧﺰﻭﻝ ﺍﳌﻠﻚ ﻋﻠﻴﻪ ،ﻋﺮﻑ ﻣﻦ ﻛﻼﻣﻪ ﺃﻧﻪ ﻟﻴﺲ
ﺑﻜﺎﺫﺏ ،ﻭﺃﻥ ﻫﺬﺍ ﺍﻟﺬﻱ ﻧﺰﻝ ﻋﻠﻴﻪ ﻫﻮ ﺍﳌﻠﻚ ﺍﻟﺬﻱ ﻧﺰﻝ ﻋﻠﻰ ﻣﻮﺳﻰ ،uﻓﻬﺬﺍ ﻣﻦ
ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺷﻬﺪ ﻟﻪ ﺑﺄﻧﻪ ﺟﺎﺀ ﲟﺎ ﺟﺎﺀﺕ ﺑﻪ ﺍﻷﻧﺒﻴﺎﺀ؛ ﻭﺫﻟﻚ ﳌﺎ ﻋﺮﻑ ﻣﻦ ﺍﻷﻣﺎﺭﺍﺕ
ﻭﺍﻟﺪﻻﻻﺕ ﻋﻠﻰ ﺻﺪﻗﻪ ،ﺑﻞ ﺃﺧﱪﻩ ﺑﺄﻧﻪ ﺳﻴﻨﺎﻟﻪ ﻣﺎ ﻧﺎﻝ ﺍﻷﻧﺒﻴﺎﺀ ﻣﻦ ﺍﻷﺫﻯ ﰲ ﺫﺍﺕ ﺍﷲ
ﺗﻌﺎﱃ .
ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﻋﺎﺋِﺸﺔﹶ ﺍﻟﺴﺎﺑﻖ ﺃﺎ ﻗﺎﻟﺖ) :ﻓﹶﺎﻧﻄﹶﻠﻘﹶﺖ ﺑِﻪِ ﺧﺪِﳚﺔﹸ ﺣﱴ
ﺃﹶﺗﺖ ﺑِﻪِ ﻭﺭﻗﹶﺔﹶ ﺑﻦ ﻧﻮﻓﹶﻞ ﺑﻦ ﺃﹶﺳﺪِ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻯ ﺑﻦ ﻋﻢ ﺧﺪِﳚﺔﹶ ،ﻭﻛﺎﻥ ﺍﻣﺮﺃﹰ ﺗﻨﺼﺮ ﰲ
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٣) ٤/١
) ( ٤٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﳉﹶﺎﻫِﻠﻴﺔِ ،ﻭﻛﺎﻥ ﻳﻜﹾﺘﺐ ﺍﻟﻜِﺘﺎﺏ ﺍﻟﻌِﺒﺮﺍﻧِﻲ ،ﹶﻓﻴﻜﹾﺘﺐ ﻣﻦ ﺍﻹِﻧﺠِﻴﻞ ﺑِﺎﻟﻌِﺒﺮﺍﻧِﻴﺔِ ﻣﺎ ﺷﺎﺀَ ﺍﷲ
ﺃﹶﻥﹾ ﻳﻜﹾﺘﺐ ،ﻭﻛﺎﻥ ﺷﻴﺨﺎ ﻛﹶﺒِﲑﺍ ﻗﺪ ﻋﻤِﻲ ،ﻓﻘﺎﻟﺖ ﻟﻪ ﺧﺪِﳚﺔﹸ :ﻳﺎ ﺑﻦ ﻋﻢ ﺍﺳﻤﻊ ﻣﻦ ﺑﻦ
ﺃﹶﺧِﻴﻚ ،ﻓﻘﺎﻝ ﻟﻪ ﻭﺭﻗﹶﺔﹸ :ﻳﺎ ﺑﻦ ﺃﹶﺧِﻲ ﻣﺎﺫﹶﺍ ﺗﺮﻯ؟ ﻓﹶﺄﹶ ﺧﺒﺮﻩ ﺭﺳﻮﻝ ﺍﷲِ eﺧﺒﺮ ﻣﺎ ﺭﺃﹶﻯ،
ﻓﻘﺎﻝ ﻟﻪ ﻭﺭﻗﹶﺔﹸ :ﻫﺬﺍ ﺍﻟﻨﺎﻣﻮﺱ ﺍﻟﺬﻱ ﻧﺰﻝ ﺍﷲ ﻋﻠﻰ ﻣﻮﺳﻰ ،ﻳﺎ ﻟﻴﺘﻨِﻲ ﻓﻴﻬﺎ ﺟﺬﻉ ،ﻟﻴﺘﻨِﻲ
ﺃﹶﻛﹸﻮﻥﹸ ﺣﻴﺎ ﺇِﺫﹾ ﻳﺨﺮِﺟﻚ ﻗﹶﻮﻣﻚ ،ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ :eﺃﻭ ﳐﺮﺟﻲ ﻫﻢ؟ ﻗﺎﻝ :ﻧﻌﻢ ،ﱂ
ﻳﺄﹾﺕِ ﺭﺟﻞﹲ ﻗﹶﻂﱡ ﺑِﻤِﺜﹾﻞ ﻣﺎ ﺟِﺌﹾﺖ ﺑِﻪِ ﺇﻻ ﻋﻮﺩِﻱ ،ﻭﺇِﻥﹾ ﻳﺪﺭِﻛﹾﻨِﻲ ﻳﻮﻣﻚ ﺃﹶﻧﺼﺮﻙ ﻧﺼﺮﺍ
ﻣﺆﺯﺭﺍ ،ﺛﹸﻢ ﱂ ﻳﻨﺸﺐ ﻭﺭﻗﹶﺔﹸ ﺃﹶﻥﹾ ﺗﻮﻓﱢﻲ. (١)(
-٤ﺷﻬﺎﺩﺓ ﺍﻟﻨﺠﺎﺷﻲ ﻣﻠﻚ ﺍﳊﺒﺸﺔ :ﻭﻛﺎﻥ ﻧﺼﺮﺍﻧﻴﺎ ﻋﺎﳌﺎ ﺑﻜﺘﺐ ﺍﻷﻧﺒﻴﺎﺀ
ﺍﻟﺴﺎﺑﻘﲔ ﻭﺻﻔﺘﻬﻢ ،ﻓﻠﻤﺎ ﺟﺎﺀﻩ ﺍﳌﻬﺎﺟﺮﻭﻥ ﻭﻧﺰﻟﻮﺍ ﺑﺎﳊﺒﺸﺔ ﻫﺮﺑﺎ ﻣﻦ ﺃﺫﻯ ﻗﺮﻳﺶ
ﻭﺃﻗﺎﻣﻮﺍ ﻋﻨﺪﻩ ﺃﺣﻀﺮﻫﻢ ﻭﲰﻊ ﻣﺎ ﻗﺎﻟﻮﻩ ﰲ ﺻﻔﺔ ﺍﻟﻨﱯ ،eﻭﻗﺮﺀﻭﺍ ﻋﻠﻴﻪ ﺑﻌﻀﺎ ﻣﻦ
ﺍﻟﻘﺮﺁﻥ ﻓﺒﻜﻰ ﻭﺧﺸﻊ ﻭﺁﻣﻦ ،ﻭﺃﻗﺴﻢ ﺑﺄﻥ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﳏﻤﺪ eﻫﻮ ﺍﳊﻖ ،ﻭﺃﺧﱪ ﺃﻥ
ﻣﻘﺎﻟﺘﻪ ﰲ ﻋﻴﺴﻰ uﻫﻲ ﺍﳌﻘﺎﻟﺔ ﺍﻟﺼﺤﻴﺤﺔ ،ﻭﺃﻧﻪ ﱂ ﻳﺘﺠﺎﻭﺯ ﻣﺎ ﻫﻮ ﻋﻠﻴﻪ ﻣﺜﻘﺎﻝ ﻫﺬﻩ -
ﻭﺃﺷﺎﺭ ﺇﱃ ﻋﻮﺩ ﻛﺎﻥ ﺑﻴﺪﻩ ﻳﻨﻜﺐ ﺑﻪ -ﳑﺎ ﻳﺪﻝ ﻋﻠﻰ ﺃﻧﻪ ﺻﺪﻗﻪ ﻭﺻﺤﺢ ﺭﺳﺎﻟﺘﻪ.
ﻓﻌﺮﻑ ﺫﻟﻚ ﻣﻊ ﺃﻧﻪ ﻣﺎ ﺭﺃﻯ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ،ﻭﺇﳕﺎ ﲰﻊ ﻣﺎ ﺟﺎﺀ ﺑﻪ ،ﻭﲰﻊ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻴﻪ ،ﻭﲰﻊ ﺑﻌﺾ ﺻﻔﺎﺗﻪ ،ﻓﺎﺳﺘﺪﻝ ﺎ ﻋﻠﻰ ﺻﺪﻗﻪ ﻭﺻﺤﺔ ﺭﺳﺎﻟﺘﻪ،
ﻭﺁﻣﻦ ﺑﻪ ،ﻭﻛﺎﻥ ﻳﻬﺪﻱ ﺇﻟﻴﻪ ﻭﻳﻜﺎﺗﺒﻪ ،ﻛﻞ ﺫﻟﻚ ﺩﻟﻴﻞ ﻋﻠﻰ ﺃﻧﻪ ﻗﺎﻡ ﻣﻌﻪ ﻭﺃﻧﻪ ﺻﺪﻗﻪ،
ﻭﺻﻠﻰ ﻋﻠﻴﻪ ﺍﻟﻨﱯ eﺻﻼﺓ ﺍﻟﻐﺎﺋﺐ ﳌﺎ ﲰﻊ ﲟﻮﺗﻪ ،ﻭﺫﻟﻚ ﻛﻠﻪ ﺩﻟﻴﻞ ﻋﻠﻰ ﺃﻧﻪ ﻛﺎﻥ ﻣﻦ
ﺍﳌﺼﺪﻗﲔ ﺬﺍ ﺍﻟﺮﺳﻮﻝ .eﻟﻘﺪ ﻋﺮﻑ ﺫﻟﻚ ﻣﻊ ﺃﻧﻪ ﻣﺎ ﺭﺁﻩ ،ﻭﻟﻮ ﺭﺁﻩ ﻻﺯﺩﺍﺩ ﻳﻘﻴﻨﺎ
ﺑﺼﺤﺔ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﻭﺑﺼﺪﻗﻪ .ﻓﻬﺬﺍ ﺩﻟﻴﻞ ﻋﻠﻰ ﺃﻥ ﺍﻟﺼﺎﺩﻕ ﻳﻌﺮﻑ ﺍﻟﻨﺎﺱ ﺻﺪﻗﻪ ﺑﺄﺩﱏ ﻣﺎ
ﻳﺴﻤﻌﻮﻥ ﻣﻦ ﺧﱪﻩ .
) (١ﺍﻟﺴﺎﺑﻖ . (٣) ٤/١
) ( ٥٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﳌﺎ ﺍﻃﻠﻊ ﺍﻟﻨﺠﺎﺷﻲ ﻣﻠﻚ ﺍﳊﺒﺸﺔ ﻋﻠﻰ ﻣﺜﻞ ﻫﺬﻩ ﺍﳌﻘﺎﺭﻧﺔ ﻧﻄﻖ ﺑﻜﻠﻤﺔ ﺍﳊﻖ ،ﻭﱂ ﳝﻨﻌﻪ
ﻣﻠﻜﻪ ﺃﻭ ﻛﱪﻳﺎﺅﻩ ﺃﻥ ﻳﺸﻬﺪ ﺷﻬﺎﺩﺓ ﺣﻖ ﳌﺎ ﻗﺎﺭﻥ ﺑﲔ ﺍﻟﻨﺼﻮﺹ ﺍﻟﱵ ﻧﻘﻠﻬﺎ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ e
ﺷﺨﺺ ﺿﻌﻴﻒ ﳉﺄ ﺇﻟﻴﻪ ،ﻭﺃﺟﺮﻯ ﺍﷲ ﺍﳊﻖ ﻋﻠﻰ ﻳﺪﻳﻪ ،ﻭﺑﲔ ﻣﺎ ﻳﻌﺘﻘﺪﻩ ﻣﻦ ﺧﻼﻝ ﻗﺮﺍﺀﺗﻪ
ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ .ﱂ ﲤﻨﻌﻪ ﻋﺰﺓ ﺍﳌﻠﻚ ﻭﺍﳌﻜﺎﺑﺮﺓ ﺃﻥ ﻳﻘﻮﻝ :ﻭﺍﷲ ﺇﻥ ﻫﺬﺍ ﻭﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﻣﻮﺳﻰ
ﻟﻴﺨﺮﺝ ﻣﻦ ﻣﺸﻜﺎﺓ ﻭﺍﺣﺪﺓ.
ﺭﻭﻯ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﻣﻦ ﺣﺪﻳﺚ ﺃﻡ ﺳﻠﻤﺔ ﺑﻨﺖ ﺃﻣﻴﺔ ﺑﻦ ﺍﳌﻐﲑﺓ ﺯﻭﺝ ﺍﻟﻨﱯ e
ﻭﻛﺎﻧﺖ ﻣﻊ ﻣﻦ ﻫﺎﺟﺮ ﺇﱃ ﺍﳊﺒﺸﺔ ﺃﺎ ﻗﺎﻟﺖ) :ﻓﹶﻠﻤﺎ ﺟﺎﺀُﻭﻩ ﻭﻗﹶﺪ ﺩﻋﺎ ﺍﻟﻨﺠﺎﺷِﻲ ﺃﹶﺳﺎﻗِﻔﹶﺘﻪ
ﻓﹶﻨﺸﺮﻭﺍ ﻣﺼﺎﺣِﻔﹶﻬﻢ ﺣﻮﻟﻪ ﺳﺄﹶﳍﹸﻢ ﻓﹶﻘﹶﺎﻝ :ﻣﺎ ﻫﺬﹶﺍ ﺍﻟﺪﻳﻦ ﺍﻟﺬِﻱ ﻓﹶﺎﺭﻗﹾﺘﻢ ﻓِﻴﻪِ ﻗﹶﻮﻣﻜﹸﻢ ،ﻭﱂﹾ ﺗﺪﺧﻠﹸﻮﺍ
ﻓِﻲ ﺩِﻳﻨِﻲ ،ﻭﻻ ﻓِﻲ ﺩِﻳﻦِ ﺃﹶﺣﺪٍ ﻣِﻦ ﻫﺬِﻩِ ﺍﻷُﻣﻢِ ؟ ﻗﹶﺎﻟﺖ :ﻓﹶﻜﹶﺎﻥﹶ ﺍﻟﺬِﻱ ﻛﹶﻠﻤﻪ ﺟﻌﻔﹶﺮ ﺑﻦ ﺃﹶﺑِﻲ
ﻃﹶﺎﻟﺐٍ ،ﻓﹶﻘﹶﺎﻝ ﻟﻪ :ﺃﹶﻳﻬﺎ ﺍﳌﹶﻠﻚ ،ﻛﹸﻨﺎ ﻗﹶﻮﻣﺎ ﺃﹶﻫﻞ ﺟﺎﻫِﻠﻴﺔٍ ،ﻧﻌﺒﺪ ﺍﻷَﺻﻨﺎﻡ ﻭﻧﺄﹾﻛﹸﻞﹸ ﺍﳌﹶﻴﺘﺔﹶ ،ﻭﻧﺄﹾﺗِﻲ
ﺍﻟﻔﹶﻮﺍﺣِﺶ ﻭﻧﻘﹾﻄﹶﻊ ﺍﻷَﺭﺣﺎﻡ ﻭﻧﺴِﻲﺀُ ﺍﳉِﻮﺍﺭ ،ﻳﺄﹾﻛﹸﻞﹸ ﺍﻟﻘﹶﻮِﻱ ﻣِﻨﺎ ﺍﻟﻀﻌِﻴﻒ ،ﻓﹶﻜﹸﻨﺎ ﻋﻠﻰ ﺫﹶﻟﻚ ﺣﺘﻰ
ﺑﻌﺚﹶ ﺍﷲُ ﺇِﻟﻴﻨﺎ ﺭﺳﻮﻻ ﻣِﻨﺎ ،ﻧﻌﺮِﻑ ﻧﺴﺒﻪ ﻭﺻِﺪﻗﹶﻪ ﻭﺃﹶﻣﺎﻧﺘﻪ ﻭﻋﻔﹶﺎﻓﹶﻪ ،ﻓﹶﺪﻋﺎﻧﺎ ﺇِﱃ ﺍﷲِ ﻟﻨﻮﺣﺪﻩ
ﻭﻧﻌﺒﺪﻩ ،ﻭﻧﺨﻠﻊ ﻣﺎ ﻛﹸﻨﺎ ﻧﻌﺒﺪ ،ﻧﺤﻦ ﻭﺁﺑﺎﺅﻧﺎ ﻣِﻦ ﺩﻭﻧِﻪِ ﻣِﻦ ﺍﳊِﺠﺎﺭﺓِ ﻭﺍﻷَﻭﺛﹶﺎﻥِ ،ﻭﺃﹶﻣﺮﻧﺎ ﺑِﺼِﺪﻕِ
ﺍﳊﹶﺪِﻳﺚِ ﻭﺃﹶﺩﺍﺀِ ﺍﻷَﻣﺎﻧﺔِ ،ﻭﺻِﻠﺔِ ﺍﻟﺮﺣِﻢِ ﻭﺣﺴﻦِ ﺍﳉِﻮﺍﺭِ ،ﻭﺍﻟﻜﹶﻒ ﻋﻦِ ﺍﳌﹶﺤﺎﺭِﻡِ ﻭﺍﻟﺪﻣﺎﺀِ ،ﻭﻧﻬﺎﻧﺎ
ﻋﻦِ ﺍﻟﻔﹶﻮﺍﺣِﺶِ ﻭﻗﹶﻮﻝ ﺍﻟﺰﻭﺭِ ﻭﺃﹶﻛﹾﻞ ﻣﺎﻝ ﺍﻟﻴﺘِﻴﻢِ ﻭﻗﹶﺬﹾﻑِ ﺍﳌﹸﺤﺼﻨﺔِ ،ﻭﺃﹶﻣﺮﻧﺎ ﺃﹶﻥﹾ ﻧﻌﺒﺪ ﺍﷲَ ﻭﺣﺪﻩ ﻻ
ﻧﺸﺮِﻙ ﺑِﻪِ ﺷﻴﺌﹰﺎ ﻭﺃﹶﻣﺮﻧﺎ ﺑِﺎﻟﺼﻼﺓِ ﻭﺍﻟﺰﻛﹶﺎﺓِ ﻭﺍﻟﺼﻴﺎﻡِ ،ﻗﹶﺎﻟﺖ :ﹶﻓﻌﺪﺩ ﻋﻠﻴﻪِ ﺃﹸﻣﻮﺭ ﺍﻹِﺳﻼﻡِ ،ﻗﺎﻝ:
ﻓﹶﺼﺪﻗﹾﻨﺎﻩ ﻭﺁﻣﻨﺎ ﺑِﻪِ ﻭﺍﺗﺒﻌﻨﺎﻩ ﻋﻠﻰ ﻣﺎ ﺟﺎﺀَ ﺑِﻪِ ﻓﹶﻌﺒﺪﻧﺎ ﺍﷲَ ﻭﺣﺪﻩ ﻓﹶﻠﻢ ﻧﺸﺮِﻙ ﺑِﻪِ ﺷﻴﺌﹰﺎ ﻭﺣﺮﻣﻨﺎ ﻣﺎ
ﺣﺮﻡ ﻋﻠﻴﻨﺎ ﻭﺃﹶﺣﻠﻠﻨﺎ ﻣﺎ ﺃﹶﺣﻞ ﻟﻨﺎ ،ﻓﹶﻌﺪﺍ ﻋﻠﻴﻨﺎ ﻗﹶﻮﻣﻨﺎ ،ﻓﹶﻌﺬﱠﺑﻮﻧﺎ ﻭﻓﹶﺘﻨﻮﻧﺎ ﻋﻦ ﺩِﻳﻨِﻨﺎ ﻟﻴﺮﺩﻭﻧﺎ ﺇِﱃ
ﻋِﺒﺎﺩﺓِ ﺍﻷَﻭﺛﹶﺎﻥِ ﻣِﻦ ﻋِﺒﺎﺩﺓِ ﺍﷲِ ،ﻭﺃﹶﻥﹾ ﻧﺴﺘﺤِﻞ ﻣﺎ ﻛﹸﻨﺎ ﻧﺴﺘﺤِﻞﱡ ﻣِﻦ ﺍﳋﹶﺒﺎﺋِﺚِ ،ﻓﹶﻠﻤﺎ ﻗﹶﻬﺮﻭﻧﺎ
ﻭﻇﹶﻠﻤﻮﻧﺎ ﻭﺷﻘﱡﻮﺍ ﻋﻠﻴﻨﺎ ﻭﺣﺎﻟﹸﻮﺍ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻦ ﺩِﻳﻨِﻨﺎ ﺧﺮﺟﻨﺎ ﺇِﱃ ﺑﻠﺪِﻙ ﻭﺍ ﺧﺘﺮﻧﺎﻙ ﻋﻠﻰ ﻣﻦ ﺳِﻮﺍﻙ،
ﻭﺭﻏِﺒﻨﺎ ﻓِﻲ ﺟِﻮﺍﺭِﻙ ﻭﺭﺟﻮﻧﺎ ﺃﹶﻥﹾ ﻻ ﻧﻈﹾﻠﻢ ﻋِﻨﺪﻙ ﺃﹶﻳﻬﺎ ﺍﳌﹶﻠﻚ .ﻗﹶﺎﻟﺖ :ﻓﹶﻘﹶﺎﻝ ﻟﻪ ﺍﻟﻨﺠﺎﺷِﻲ :ﻫﻞ
ﻣﻌﻚ ﻣِﻤﺎ ﺟﺎﺀَ ﺑِﻪِ ﻋﻦِ ﺍﷲِ ﻣِﻦ ﺷﻲﺀٍ؟ ﻓﹶﻘﹶﺎﻝ ﻟﻪ ﺟﻌﻔﹶﺮ :ﻧﻌﻢ ،ﻓﹶﻘﹶﺎﻝ ﻟﻪ ﺍﻟﻨﺠﺎﺷِﻲ ،ﻓﹶﺎﻗﹾﺮﺃﹾﻩ ﻋﻠﻲ،
) ( ٥١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺻﺪﺭﺍ ﻣِﻦ ﻛﻬﻴﻌﺺ ،ﻗﹶﺎﻟﺖ :ﻓﹶﺒﻜﹶﻰ ﻭﺍﷲِ ﺍﻟﻨﺠﺎﺷِﻲ ﺣﺘﻰ ﺃﹶﺧﻀﻞ ﳊﹾﻴﺘﻪ ،ﻭﺑﻜﹶﺖ
ﻓﹶﻘﹶﺮﺃﹶ ﻋﻠﻴﻪِ
ﺃﹶﺳﺎﻗِﻔﹶﺘﻪ ﺣﺘﻰ ﺃﹶﺧﻀﻠﹸﻮﺍ ﻣﺼﺎﺣِﻔﹶﻬﻢ ﺣِﲔ ﺳﻤِﻌﻮﺍ ﻣﺎ ﺗﻼ ﻋﻠﻴﻬِﻢ ،ﺛﹸﻢ ﻗﹶﺎﻝ ﺍﻟﻨﺠﺎﺷِﻲ :ﺇِﻥﱠ ﻫﺬﹶﺍ
ﻭﺍﷲِ ﻭﺍﻟﺬِﻱ ﺟﺎﺀَ ﺑِﻪِ ﻣﻮﺳﻰ ﻟﻴﺨﺮﺝ ﻣِﻦ ﻣِﺸﻜﹶﺎﺓٍ ﻭﺍﺣِﺪﺓٍ ،ﺍﻧﻄﹶﻠﻘﹶﺎ ﻓﹶﻮﺍﷲِ ﻻ ﺃﹸﺳﻠﻤﻬﻢ ﺇِﻟﻴﻜﹸﻢ ﺃﹶﺑﺪﺍ
ﻭﻻ ﺃﹸﻛﹶﺎﺩ.
ﻗﹶﺎﻟﺖ ﺃﹸﻡ ﺳﻠﻤﺔﹶ :ﻓﹶﻠﻤﺎ ﺧﺮﺟﺎ ﻣِﻦ ﻋِﻨﺪِﻩِ ،ﻗﹶﺎﻝ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹِ :ﻭﺍﷲِ ﻷُﻧﺒﺌﹶﻨﻬﻢ ﻏﹶﺪﺍ ﻋﻴﺒﻬﻢ
ﻋِﻨﺪﻫﻢ ،ﺛﹸﻢ ﺃﹶﺳﺘﺄﹾﺻِﻞﹸ ﺑِﻪِ ﺧﻀﺮﺍﺀَﻫﻢ.
ﻗﹶﺎﻟﺖ :ﻓﹶﻘﹶﺎﻝ ﻟﻪ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﺃﹶﺑِﻲ ﺭﺑِﻴﻌﺔﹶ ﻭﻛﹶﺎﻥﹶ ﺃﹶﺗﻘﹶﻰ ﺍﻟﺮﺟﻠﻴﻦِ ﻓِﻴﻨﺎ :ﻻ ﺗﻔﹾﻌﻞ ﻓﹶﺈِﻥﱠ ﳍﹸﻢ
ﺃﹶﺭﺣﺎﻣﺎ ،ﻭﺇِﻥﹾ ﻛﹶﺎﻧﻮﺍ ﻗﹶﺪ ﺧﺎﻟﻔﹸﻮﻧﺎ ،ﻗﹶﺎﻝ :ﻭﺍﷲِ ﻷُ ﺧﺒِﺮﻧﻪ ﺃﹶﻧﻬﻢ ﻳﺰﻋﻤﻮﻥﹶ ﺃﹶﻥﱠ ﻋِﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳﻢ
ﻋﺒﺪ.
ﻗﹶﺎﻟﺖ :ﺛﹸﻢ ﻏﹶﺪﺍ ﻋﻠﻴﻪِ ﺍﻟﻐﺪ ،ﻓﹶﻘﹶﺎﻝ ﻟﻪ :ﺃﹶﻳﻬﺎ ﺍﳌﹶﻠﻚ ﺇِﻧﻬﻢ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻓِﻲ ﻋِﻴﺴﻰ ﺍﺑﻦِ ﻣﺮﻳﻢ ﻗﹶﻮﻻ
ﻋﻈِﻴﻤﺎ ،ﻓﹶﺄﹶﺭﺳِﻞ ﺇِﻟﻴﻬِﻢ ﻓﹶﺎﺳﺄﹶﳍﹸﻢ ﻋﻤﺎ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻓِﻴﻪِ؟ ﻗﹶﺎﻟﺖ :ﻓﹶﺄﹶﺭﺳﻞ ﺇِﻟﻴﻬِﻢ ﻳﺴﺄﹶﻟﹸﻬﻢ ﻋﻨﻪ ،ﻗﹶﺎﻟﺖ:
ﻀﻬﻢ ﻟﺒﻌﺾٍ :ﻣﺎﺫﹶﺍ ﺗﻘﹸﻮﻟﹸﻮﻥﹶ ﻓِﻲ ﻋِﻴﺴﻰ ﺇِﺫﹶﺍ ﺳﺄﹶﻟﻜﹸﻢ
ﻭﱂﹾ ﻳﻨﺰِﻝ ﺑِﻨﺎ ﻣِﺜﹾﻠﹸﻪ ،ﻓﹶﺎﺟﺘﻤﻊ ﺍﻟﻘﹶﻮﻡ ،ﻓﹶﻘﹶﺎﻝ ﺑﻌ
ﻋﻨﻪ ؟ ﻗﹶﺎﻟﹸﻮﺍ :ﻧﻘﹸﻮﻝﹸ ﻭﺍﷲِ ﻓِﻴﻪِ ﻣﺎ ﻗﹶﺎﻝ ﺍﷲُ ،ﻭﻣﺎ ﺟﺎﺀَ ﺑِﻪِ ﻧﺒِﻴﻨﺎ ﻛﹶﺎﺋِﻨﺎ ﻓِﻲ ﺫﹶﻟﻚ ﻣﺎ ﻫﻮ ﻛﹶﺎﺋِﻦ ،ﻓﹶﻠﻤﺎ
ﺩﺧﻠﹸﻮﺍ ﻋﻠﻴﻪِ ﻗﹶﺎﻝ ﳍﹸﻢ :ﻣﺎ ﺗﻘﹸﻮﻟﹸﻮﻥﹶ ﻓِﻲ ﻋِﻴﺴﻰ ﺍﺑﻦِ ﻣﺮﻳﻢ؟ ﻓﹶﻘﹶﺎﻝ ﻟﻪ ﺟﻌﻔﹶﺮ ﺑﻦ ﺃﹶﺑِﻲ ﻃﹶﺎﻟﺐٍ :ﻧﻘﹸﻮﻝﹸ
ﻓِﻴﻪِ ﺍﻟﺬِﻱ ﺟﺎﺀَ ﺑِﻪِ ﻧﺒِﻴﻨﺎ ﻫﻮ ﻋﺒﺪ ﺍﷲِ ﻭﺭﺳﻮﻟﹸﻪ ،ﻭﺭﻭﺣﻪ ﻭﻛﹶﻠﻤﺘﻪ ﺃﹶﻟﻘﹶﺎﻫﺎ ﺇِﱃ ﻣﺮﻳﻢ ﺍﻟﻌﺬﹾﺭﺍﺀِ ﺍﻟﺒﺘﻮﻝ
.
ﻗﹶﺎﻟﺖ :ﻓﹶﻀﺮﺏ ﺍﻟﻨﺠﺎﺷِﻲ ﻳﺪﻩ ﺇِﱃ ﺍﻷَﺭﺽِ ﻓﹶﺄﹶﺧﺬﹶ ﻣِﻨﻬﺎ ﻋﻮﺩﺍ ﺛﹸﻢ ﻗﹶﺎﻝ :ﻣﺎ ﻋﺪﺍ ﻋِﻴﺴﻰ ﺍﺑﻦ
ﻣﺮﻳﻢ ﻣﺎ ﻗﹸﻠﺖ ﻫﺬﹶﺍ ﺍﻟﻌﻮﺩ ،ﻓﹶﺘﻨﺎﺧﺮﺕ ﺑﻄﹶﺎﺭِﻗﹶﺘﻪ ﺣﻮﻟﻪ ﺣِﲔ ﻗﹶﺎﻝ ﻣﺎ ﻗﹶﺎﻝ -ﺃﻱ ﺗﻜﻠﻤﺖ ﺑﻜﻼﻡ
ﻓﻴﻪ ﻏﻀﺐ ﻭﻧﻔﻮﺭ -ﻓﹶﻘﹶﺎﻝ :ﻭﺇِﻥﹾ ﻧﺨﺮﺗﻢ ﻭﺍﷲِ ،ﺍﺫﹾﻫﺒﻮﺍ ﻓﹶﺄﹶﻧﺘﻢ ﺳﻴﻮﻡ ﺑِﺄﹶﺭﺿِﻲ -ﻭﺍﻟﺴﻴﻮﻡ
) ( ٥٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻵﻣِﻨﻮﻥﹶ -ﻣﻦ ﺳﺒﻜﹸﻢ ﻏﹸﺮﻡ ﺛﹸﻢ ﻣﻦ ﺳﺒﻜﹸﻢ ﻏﹸﺮﻡ. (١)(
ﺛﺎﻟﺜﺎ :ﺇﺗﻴﺎﻢ ﺑﺸﺮﺍﺋﻊ ﺗﻜﻠﻴﻔﻴﺔ ﻟﻨﺠﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ .
ﻣﻦ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ ﻋﻠﻰ ﺻﺪﻕ ﻣﺎ ﺟﺎﺀﺕ ﺑﻪ ﺍﻟﺮﺳﻞ ﺇﺗﻴﺎﻢ ﺑﺸﺮﺍﺋﻊ ﻭﺃﺣﻜﺎﻡ ﺇﺫﺍ
ﺗﺄﻣﻠﻬﺎ ﺍﻟﻌﺎﻗﻞ ﻋﻠﻢ ﺃﺎ ﻟﻴﺴﺖ ﻣﻦ ﺻﻨﺎﻋﺔ ﺑﺸﺮ ،ﻓﺼﻨﺎﻋﺔ ﺍﻟﺒﺸﺮ ﻭﺃﺣﻜﺎﻣﻬﻢ ﺍﻟﺘﺸﺮﻳﻌﻴﺔ
ﻣﻌﻠﻮﻣﺔ ﰲ ﻛﻞ ﺩﺳﺘﻮﺭ ﻭﺿﻌﻲ ،ﻭﻟﻜﻨﻬﺎ ﺗﱰﻳﻞ ﺇﳍﻲ ﻣﻦ ﺣﻜﻴﻢ ﺧﺒﲑ ﻳﻀﻊ ﺍﻷﺷﻴﺎﺀ ﰲ
ﻣﻮﺍﺿﻌﻬﺎ ﻟﺼﺎﱀ ﺍﻟﻌﺒﺎﺩ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ،ﻓﻤﻮﺳﻰ uﻭﺳﺎﺋﺮ ﺍﻷﻧﺒﻴﺎﺀ ﺟﺎﺀﻭﺍ
ﺑﺸﺮﻳﻌﺔ ﺇﳍﻴﺔ ،ﺃﻭ ﺍﺗﺒﺎﻉ ﺷﺮﻳﻌﺔ ﺍﻟﺮﺳﻞ ﺍﻟﺴﺎﺑﻘﲔ ﻭﺍﻟﺘﺼﺪﻳﻖ ﺎ ،ﻭﺟﺎﺀﻭﺍ ﻗﺒﻞ ﳏﻤﺪ e
ﺑﻮﺻﺎﻳﺎ ،ﻣﻦ ﺍﻟﺘﺰﻡ ﺎ ﻣﻦ ﻗﻮﻣﻬﻢ ﻧﺎﻝ ﺍﻟﺴﻌﺎﺩﺓ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ،ﻛﻤﺎ ﻭﺭﺩ ﰲ ﻗﻮﻝ
ﺍﷲ ﺗﻌﺎﱃ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻭﻟﹶﻮ ﺃﹶﻧﻬﻢ ﺃﹶﻗﹶﺎﻣﻮﺍ ﺍﻟﺘﻮﺭﺍﺓﹶ ﻭﺍﻷِﻧﺠِﻴﻞﹶ ﻭﻣﺎ ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻴﻬِﻢ ﻣِﻦ ﺭﺑﻬِﻢ ﻟﹶﺄﹶﻛﹶﻠﹸﻮﺍ ﻣِﻦ ﹶﻓﻮﻗِﻬِﻢ
ﻭﻣِﻦ ﺗﺤﺖِ ﺃﹶﺭﺟﻠﻬِﻢ ﻣِﻨﻬﻢ ﺃﹸﻣﺔﹲ ﻣﻘﹾﺘﺼِﺪﺓﹲ ﻭﻛﹶﺜِﲑ ﻣِﻨﻬﻢ ﺳﺎﺀَ ﻣﺎ ﻳﻌﻤﻠﹸﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ٦٦ :
ﻭﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺑﻴﺎﻥ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﳍﻴﺔ ﺍﻟﱵ ﺃﻧﺰﳍﺎ ﻋﻠﻰ ﻣﻮﺳﻰ uﻭﻛﻴﻒ ﺃﺎ ﻫﺪﺍﻳﺔ
ﻭﻧﻮﺭ ﻟﺒﲏ ﺇﺳﺮﺍﺋﻴﻞ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻭﻛﹶﻴﻒ ﻳﺤﻜﱢﻤﻮﻧﻚ ﻭﻋِﻨﺪﻫﻢ ﺍﻟﺘﻮﺭﺍﺓﹸ ﻓِﻴﻬﺎ ﺣﻜﹾﻢ ﺍﷲِ ﺛﹸﻢ ﻳﺘﻮﻟﻮﻥﹶ ﻣِﻦ ﺑﻌﺪِ ﺫﹶﻟﻚ ﻭﻣﺎ
ﺃﹸﻭﻟﹶﺌِﻚ ﺑِﺎ ﹸﳌﺆﻣِﻨِﲔ . ﺇِﻧﺎ ﺃﹶﻧﺰﻟﻨﺎ ﺍﻟﺘﻮﺭﺍﺓﹶ ﻓِﻴﻬﺎ ﻫﺪﻯ ﻭﻧﻮﺭ ﻳﺤﻜﹸﻢ ﺑِﻬﺎ ﺍﻟﻨﺒِﻴﻮﻥﹶ ﺍﻟﺬِﻳﻦ ﺃﹶﺳﻠﹶﻤﻮﺍ
) (١ﻣﺴﻨﺪ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ،٢٠٢/١ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﰲ ﻓﻘﻪ ﺍﻟﺴﲑﺓ ﺹ . ١١٥
) ( ٥٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻟﻠﺬِﻳﻦ ﻫﺎﺩﻭﺍ ﻭﺍﻟﺮﺑﺎﻧِﻴﻮﻥﹶ ﻭﺍﻷَﺣﺒﺎﺭ ﺑِﻤﺎ ﺍﺳﺘﺤﻔِﻈﹸﻮﺍ ﻣِﻦ ﻛِﺘﺎﺏِ ﺍﷲِ ﻭﻛﹶﺎﻧﻮﺍ ﻋﻠﹶﻴﻪِ ﺷﻬﺪﺍﺀَ
ﻓﹶﻼ ﺗﺨﺸﻮﺍ ﺍﻟﻨﺎﺱ ﻭﺍﺧﺸﻮﻥِ ﻭﻻ ﺗﺸﺘﺮﻭﺍ ﺑِﺂﻳﺎﺗِﻲ ﺛﹶﻤﻨﺎﹰ ﻗﹶﻠﻴﻼﹰ ﻭﻣﻦ ﻟﹶﻢ ﻳﺤﻜﹸﻢ ﺑِﻤﺎ ﺃﹶﻧﺰﻝﹶ
ﺍﷲُ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻫﻢ ﺍﻟﻜﹶﺎﻓِﺮﻭﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ٤٤-٤٣ :
)ﻭﻛﹶﺘﺒﻨﺎ ﻋﻠﹶﻴﻬِﻢ ﻓِﻴﻬﺎ ﺃﹶﻥﱠ ﺍﻟﻨﻔﹾﺲ ﺑِﺎﻟﻨﻔﹾﺲِ ﻭﺍﻟﻌﻴﻦ ﺑِﺎﻟﻌﻴﻦِ ﻭﺍﻷَﻧﻒ ﺑِﺎﻷَﻧﻒِ ﻭﺍﻷُﺫﹸﻥﹶ
ﺑِﺎﻷُﺫﹸﻥِ ﻭﺍﻟﺴﻦ ﺑِﺎﻟﺴﻦ ﻭﺍﳉﹸﺮﻭﺡ ﻗِﺼﺎﺹ ﻓﹶﻤﻦ ﺗﺼﺪﻕ ﺑِﻪِ ﻓﹶﻬﻮ ﻛﹶﻔﱠﺎﺭﺓﹲ ﻟﹶﻪ ﻭﻣﻦ ﻟﹶﻢ ﻳﺤﻜﹸﻢ
ﺑِﻤﺎ ﺃﹶﻧﺰﻝﹶ ﺍﷲُ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻫﻢ ﺍﻟﻈﱠﺎﳌﹸﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ٤٥ :
ﻭﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺑﻴﺎﻥ ﺍﻷﺣﻜﺎﻡ ﺍﻹﳍﻴﺔ ﺍﻟﱵ ﺃﻧﺰﳍﺎ ﻋﻠﻰ ﻋﻴﺴﻰ uﻭﻛﻴﻒ ﺃﺎ
ﻫﺪﺍﻳﺔ ﻭﻧﻮﺭ ﻟﺒﲏ ﺇﺳﺮﺍﺋﻴﻞ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
) ﻭﻗﹶﻔﱠﻴﻨﺎ ﻋﻠﹶﻰ ﺁﺛﹶﺎﺭِﻫِﻢ ﺑِﻌِﻴﺴﻰ ﺍﺑﻦِ ﻣﺮﻳﻢ ﻣﺼﺪﻗﺎﹰ ﳌﹶﺎ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻣِﻦ ﺍﻟﺘﻮﺭﺍﺓِ ﻭﺁﺗﻴﻨﺎﻩ
ﺍﻷِﻧﺠِﻴﻞﹶ ﻓِﻴﻪِ ﻫﺪﻯ ﻭﻧﻮﺭ ﻭﻣﺼﺪﻗﺎﹰ ﳌﹶﺎ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻣِﻦ ﺍﻟﺘﻮﺭﺍﺓِ ﻭﻫﺪﻯ ﻭﻣﻮﻋِﻈﹶﺔﹰ ﻟﻠﻤﺘﻘِﲔ.
ﻭﻟﻴﺤﻜﹸﻢ ﺃﹶﻫﻞﹸ ﺍﻷِﻧﺠِﻴﻞ ﺑِﻤﺎ ﺃﹶﻧﺰﻝﹶ ﺍﷲُ ﻓِﻴﻪِ ﻭﻣﻦ ﻟﹶﻢ ﻳﺤﻜﹸﻢ ﺑِﻤﺎ ﺃﹶﻧﺰﻝﹶ ﺍﷲُ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻫﻢ
ﺍﻟﻔﹶﺎﺳِﻘﹸﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ٤٧-٤٦ :
ﻭﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺑﻴﺎﻥ ﺍﻷﺣﻜﺎﻡ ﺍﻹﳍﻴﺔ ﺍﻟﱵ ﺃﻧﺰﳍﺎ ﻋﻠﻰ ﳏﻤﺪ ،eﻭﻛﻴﻒ ﺃﺎ ﻣﻬﻴﻤﻨﺔ
ﻋﻠﻰ ﻣﺎ ﺳﺒﻖ ﻣﻦ ﺍﻟﺸﺮﺍﺋﻊ ﻭﺍﻷﺣﻜﺎﻡ ﻭﻣﻔﺼﻠﺔ ﰲ ﲤﻴﻴﺰ ﺍﳊﻼﻝ ﻣﻦ ﺍﳊﺮﺍﻡ ،ﻭﺃﺎ ﻫﺪﺍﻳﺔ
ﻭﻧﻮﺭ ﻟﺒﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻭﻟﺴﺎﺋﺮ ﺍﻟﻨﺎﺱ ﺃﲨﻌﲔ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
) ( ٥٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﻭﺃﹶﻧﺰﻟﻨﺎ ﺇِﻟﹶﻴﻚ ﺍﻟﻜِﺘﺎﺏ ﺑِﺎﳊﹶﻖ ﻣﺼﺪﻗﺎﹰ ﳌﹶﺎ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻣِﻦ ﺍﻟﻜِﺘﺎﺏِ ﻭﻣﻬﻴﻤِﻨﺎﹰ ﻋﻠﹶﻴﻪِ ﻓﹶﺎﺣﻜﹸﻢ
ﺑﻴﻨﻬﻢ ﺑِﻤﺎ ﺃﹶﻧﺰﻝﹶ ﺍﷲُ ﻭﻻ ﺗﺘﺒِﻊ ﺃﹶﻫﻮﺍﺀَﻫﻢ ﻋﻤﺎ ﺟﺎﺀَﻙ ﻣِﻦ ﺍﳊﹶﻖ ﻟﻜﹸﻞﱟ ﺟﻌﻠﻨﺎ ﻣِﻨﻜﹸﻢ ﺷِﺮﻋﺔﹰ
ﻭﻣِﻨﻬﺎﺟﺎﹰ ﻭﻟﹶﻮ ﺷﺎﺀَ ﺍﷲُ ﻟﹶﺠﻌﻠﹶﻜﹸﻢ ﺃﹸﻣﺔﹰ ﻭﺍﺣِﺪﺓﹰ ﻭﻟﹶﻜِﻦ ﻟﻴﺒﻠﹸﻮﻛﹸﻢ ﻓِﻲ ﻣﺎ ﺁﺗﺎﻛﹸﻢ ﻓﹶﺎﺳﺘﺒِﻘﹸﻮﺍ
ﺍﳋﹶﻴﺮﺍﺕِ ﺇِﻟﹶﻰ ﺍﷲِ ﻣﺮِ ﺟﻌﻜﹸﻢ ﺟﻤِﻴﻌﺎﹰ ﹶﻓﻴﻨﺒﺌﹸﻜﹸﻢ ﺑِﻤﺎ ﻛﹸﻨﺘﻢ ﻓِﻴﻪِ ﺗﺨﺘﻠﻔﹸﻮﻥﹶ .ﻭﺃﹶﻥِ ﺍﺣﻜﹸﻢ ﺑﻴﻨﻬﻢ
ﺑِﻤﺎ ﺃﹶﻧﺰﻝﹶ ﺍﷲُ ﻭﻻ ﺗﺘﺒِﻊ ﺃﹶﻫﻮﺍﺀَﻫﻢ ﻭﺍﺣﺬﹶﺭﻫﻢ ﺃﹶﻥﹾ ﻳﻔﹾﺘِﻨﻮﻙ ﻋﻦ ﺑﻌﺾِ ﻣﺎ ﺃﹶﻧﺰﻝﹶ ﺍﷲُ ﺇِﻟﹶﻴﻚ ﻓﹶﺈِﻥﹾ
ﺗﻮﻟﻮﺍ ﻓﹶﺎﻋﻠﹶﻢ ﺃﹶﻧﻤﺎ ﻳﺮِﻳﺪ ﺍﷲُ ﺃﹶﻥﹾ ﻳﺼِﻴﺒﻬﻢ ﺑِﺒﻌﺾِ ﺫﹸﻧﻮﺑِﻬِﻢ ﻭﺇِﻥﱠ ﻛﹶﺜِﲑﺍﹰ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﻟﹶﻔﹶﺎﺳِﻘﹸﻮﻥﹶ .
ﺃﹶﻓﹶﺤﻜﹾﻢ ﺍﳉﹶﺎﻫِﻠﻴﺔِ ﻳﺒﻐﻮﻥﹶ ﻭﻣﻦ ﺃﹶﺣﺴﻦ ﻣِﻦ ﺍﷲِ ﺣﻜﹾﻤﺎﹰ ﻟﻘﹶﻮﻡٍ ﻳﻮﻗِﻨﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ٥٠-٤٨ :
ﻭﻫﺆﻻﺀ ﺍﻟﺮﺳﻞ ﳌﺎ ﺃﻣﺮﻭﺍ ﺑﺘﻠﻚ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻭﻮﺍ ﺃﻳﻀﺎ ﻋﻦ ﺍﶈﺮﻣﺎﺕ ،ﺗﺄﻣﻠﻬﺎ ﻛﻞ
ﻋﺎﻗﻞ ﻓﻌﺮﻑ ﺑﺬﻟﻚ ﺃﺎ ﺻﺤﻴﺤﺔ ،ﻳﻘﺒﻠﻬﺎ ﺍﻟﻌﻘﻞ ﻭﺗﻼﺋﻢ ﺍﻟﻔﻄﺮﺓ ﻭﺍﻟﻮﺍﻗﻊ ،ﻭﻟﺬﻟﻚ ﺭﻭﻱ
ﺃﻥ ﺑﻌﺾ ﺍﻷﻋﺮﺍﺏ ﳌﺎ ﺩﺧﻞ ﰲ ﺍﻹﺳﻼﻡ ﻭﻻﻣﻪ ﺑﻌﺾ ﺻﺤﺒﻪ ﰲ ﺫﻟﻚ ﻭﺳﺄﻟﻪ ﻋﻦ
ﺍﻟﺴﺒﺐ ﰲ ﺇﺳﻼﻣﻪ ﻗﺎﻝ) :ﺇﱐ ﺗﺄﻣﻠﺖ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﳏﻤﺪ ،ﻓﺮﺃﻳﺘﻪ ﻣﺎ ﺃﻣﺮ ﺑﺄﻣﺮ ﻓﻘﺎﻝ ﺍﻟﻌﻘﻞ:
ﻟﻴﺘﻪ ﻰ ﻋﻨﻪ ،ﻭﻻ ﻰ ﻋﻦ ﺷﻲﺀ ﻓﻘﺎﻝ ﺍﻟﻌﻘﻞ :ﻟﻴﺘﻪ ﺃﻣﺮ ﺑﻪ(). (١
ﺑﻞ ﺍﻟﻌﻘﻞ ﻣﻮﺍﻓﻖ ﳌﺎ ﺟﺎﺀ ﺑﻪ ﺍﻟﻨﻘﻞ ﻋﻦ ﺍﷲ ،Uﻭﻣﻦ ﺍﶈﺎﻝ ﻟﺪﻯ ﺍﻟﻌﻘﻼﺀ ﺃﻥ
ﻳﺘﻌﺎﺭﺽ ﺍﻟﻌﻘﻞ ﺍﻟﺼﺮﻳﺢ ﺍﻟﻮﺍﺿﺢ ﻣﻊ ﺍﻟﻨﻘﻞ ﺍﻟﺼﺤﻴﺢ ﺍﻟﺜﺎﺑﺖ ﰲ ﺭﺳﺎﻟﺔ ﺍﻟﺴﻤﺎﺀ ،ﺑﻞ
ﺍﻟﻌﻘﻞ ﺍﻟﺼﺮﻳﺢ ﻳﺸﻬﺪ ﻟﻠﻨﻘﻞ ﺍﻟﺼﺤﻴﺢ ﻭﻳﺆﻳﺪﻩ.
ﻭﺍﻟﺴﺒﺐ ﰲ ﺫﻟﻚ ﺳﺒﺐ ﻣﻨﻄﻘﻲ ،ﻭﻫﻮ ﻭﺣﺪﺓ ﺍﳌﺼﺪﺭ ﻓﺎﻟﺬﻱ ﺧﻠﻖ ﺍﻟﻌﻘﻞ ﻫﻮ ﺍﷲ،
ﻭﺍﻟﺬﻱ ﺃﺭﺳﻞ ﺇﻟﻴﻪ ﺍﻟﻨﻘﻞ ﻫﻮ ﺍﷲ ،ﻭﻫﻮ ﺳﺒﺤﺎﻧﻪ ﺃﻋﻠﻢ ﺑﺼﻨﺎﻋﺘﻪ ﻟﻌﻘﻞ ﺍﻹﻧﺴﺎﻥ ،ﻭﺃﻋﻠﻢ
ﲟﺎ ﻳﺼﻠﺤﻪ ﰲ ﻛﻞ ﺯﻣﺎﻥ ﻭﻣﻜﺎﻥ ،ﻓﺈﺫﺍ ﻭﺿﻊ ﻧﻈﺎﻣﺎ ﺑﺒﺎﻟﻎ ﻋﻠﻤﻪ ﻭﺣﻜﻤﺘﻪ ﻟﺼﻼﺡ
) (١ﻣﺪﺍﺭﺝ ﺍﻟﺴﺎﻟﻜﲔ . ٢٣٥/١
) ( ٥٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺻﻨﻌﺘﻪ ،ﻭﺗﻮﺟﻴﻪ ﺍﻹﻧﺴﺎﻥ ﳌﻨﻬﺞ ﺍﷲ ﻭﺷﺮﻳﻌﺘﻪ ،ﻛﺎﻥ ﻣﻦ ﺍﶈﺎﻝ ﺃﻥ ﻳﻀﻞ ﺍﻹﻧﺴﺎﻥ ﺃﻭ
ﻳﺸﻘﻰ ﺃﻭ ﻳﻌﻴﺶ ﻣﻌﻴﺸﺔ ﺿﻨﻜﺎ ﺇﺫﺍ ﺍﺗﺒﻊ ﻫﺪﺍﻳﺔ ﺍﷲ ﺗﻌﺎﱃ ،ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
) ﻗﹶﺎﻝﹶ ﺍﻫﺒِﻄﹶﺎ ﻣِﻨﻬﺎ ﺟﻤِﻴﻌﺎﹰ ﺑﻌﻀﻜﹸﻢ ﻟﺒﻌﺾٍ ﻋﺪﻭ ﻓﹶﺈِﻣﺎ ﻳﺄﹾِﺗﻴﻨﻜﹸﻢ ﻣِﻨﻲ ﻫﺪﻯ ﻓﹶﻤﻦِ ﺍﺗﺒﻊ
ﻫﺪﺍﻱ ﻓﹶﻼ ﻳﻀِﻞﱡ ﻭﻻ ﻳﺸﻘﹶﻰ .ﻭﻣﻦ ﺃﹶﻋﺮﺽ ﻋﻦ ﺫِﻛﹾﺮِﻱ ﻓﹶﺈِﻥﱠ ﻟﹶﻪ ﻣﻌِﻴﺸﺔﹰ ﺿﻨﻜﺎﹰ ﻭﻧﺤﺸﺮﻩ
ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﺃﹶﻋﻤﻰ .ﻗﹶﺎﻝﹶ ﺭﺏ ﱂﹶ ﺣﺸﺮﺗﻨِﻲ ﺃﹶﻋﻤﻰ ﻭﻗﹶﺪ ﻛﹸﻨﺖ ﺑﺼِﲑﺍﹰ .ﻗﹶﺎﻝﹶ ﻛﹶﺬﹶﻟﻚ ﺃﹶﺗﺘﻚ
ﺁﻳﺎﺗﻨﺎ ﻓﹶﻨﺴِﻴﺘﻬﺎ ﻭﻛﹶﺬﹶﻟﻚ ﺍﻟﻴﻮﻡ ﺗﻨﺴﻰ .ﻭﻛﹶﺬﹶﻟﻚ ﻧﺠﺰِﻱ ﻣﻦ ﺃﹶﺳﺮﻑ ﻭﻟﹶﻢ ﻳﺆﻣِﻦ ﺑِﺂﻳﺎﺕِ
ﺭﺑﻪِ ﻭﻟﹶﻌﺬﹶﺍﺏ ﺍﻵﺧِﺮﺓِ ﺃﹶﺷﺪ ﻭﺃﹶﺑﻘﹶﻰ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ١٢٧ - ١٢٣ :
ﻭﺇﺫﺍ ﻛﺎﻥ ﺻﺎﻧﻊ ﺍﻟﺸﻲﺀ ﻳﻀﻊ ﺩﻟﻴﻼ ﻟﺘﺸﻐﻴﻞ ﺻﻨﻌﺘﻪ ﻛﺸﺮﻁ ﻟﻀﻤﺎﺎ ،ﻭﻻ ﳝﻜﻦ
ﺃﻥ ﺗﻔﺴﺪ ﺍﻟﺼﻨﻌﺔ ﻋﻨﺪ ﺍﻻﻟﺘﺰﺍﻡ ﺑﺎﻟﺪﻟﻴﻞ ﰲ ﺗﺸﻐﻴﻠﻬﺎ ،ﻭﻫﺬﺍ ﻣﻌﻠﻮﻡ ﻟﻜﻞ ﺍﻟﻌﻘﻼﺀ ﻓﺈﻧﻪ ﻣﻦ
ﺑﺎﺏ ﺃﻭﱃ ﻻ ﳝﻜﻦ ﳍﺪﺍﻳﺔ ﺍﻟﺴﻤﺎﺀ ﺃﻥ ﺗﺘﻌﺎﺭﺽ ﻣﻊ ﻣﻨﻄﻖ ﺍﻟﻌﻘﻼﺀ .
ﻗﺎﻝ ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ) :ﺍﻟﻌﻘﻞ ﺍﻟﺼﺮﻳﺢ ﻻ ﳜﺎﻟﻒ ﺍﻟﻨﻘﻞ ﺍﻟﺼﺤﻴﺢ ،ﻛﻤﺎ
ﺃﻥ ﺍﳌﻨﻘﻮﻝ ﻋﻦ ﺍﻷﻧﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻻ ﳜﺎﻟﻒ ﺑﻌﻀﻪ ﺑﻌﻀﺎ ،ﻭﻟﻜﻦ ﻛﺜﲑﺍ ﻣﻦ ﺍﻟﻨﺎﺱ
ﻳﻈﻦ ﺗﻨﺎﻗﺾ ﺫﻟﻚ ،ﻭﻫﺆﻻﺀ ﻣﻦ ﺍﻟﺬﻳﻦ ﺍﺧﺘﻠﻔﻮﺍ ﰱ ﺍﻟﻜﺘﺎﺏ ،ﻭﺇﻥ ﺍﻟﺬﻳﻦ ﺍﺧﺘﻠﻔﻮﺍ ﰱ
ﺍﻟﻜﺘﺎﺏ ﻟﻔﻲ ﺷﻘﺎﻕ ﺑﻌﻴﺪ(). (١
ﻟﻘﺪ ﻣﻴﺰ ﺍﷲ ﺗﻌﺎﱃ ﺃﻧﺒﻴﺎﺀﻩ ﺑﺄﻥ ﺃﻳﺪﻫﻢ ﲟﺎ ﻳﺪﻝ ﻋﻠﻰ ﺻﺪﻗﻬﻢ ﻟﻴﻜﻮﻥ ﺫﻟﻚ ﺩﻟﻴﻼ
ﻋﻠﻰ ﺃﻢ ﺟﺎﺀﻭﺍ ﺑﺎﻟﺸﺮﺍﺋﻊ ﻣﻦ ﺭﻢ ،ﻭﺃﻢ ﺻﺎﺩﻗﻮﻥ ﻭﻟﻴﺴﻮﺍ ﺑﻜﺎﺫﺑﲔ ﰲ ﻗﻮﳍﻢ ﺃﻭ
) (١ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ . ٦٦٥/٧
) ( ٥٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﻌﻠﻬﻢ ،ﻭﻟﻮ ﻛﺎﻥ ﺃﺣﺪ ﻣﻨﻬﻢ ﻛﺎﺫﺑﺎ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻟﻔﻀﺤﻪ ﻭﻷﻇﻬﺮ ﻛﺬﺑﻪ .ﻭﻻ ﳚﻮﺯ
ﻟﻌﺎﻗﻞ ﺃﻥ ﻳﺘﺼﻮﺭ ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﻳﻨﺼﺮ ﻣﻦ ﻳﻜﺬﺏ ﻋﻠﻴﻪ ،ﻓﻠﻮ ﻛﺎﻥ ﻛﺎﺫﺑﺎ ﻓﻴﻤﺎ ﺟﺎﺀ ﺑﻪ ﳌﺎ
ﻗﻮﺍﻩ ﻭﺭﻓﻌﻪ ﻋﻠﻰ ﻏﲑﻩ ،ﺑﻞ ﳋﺬﻟﻪ ﻛﻤﺎ ﺧﺬﻝ ﺍﻟﻜﺬﺍﺑﲔ ﻭﺳﺎﺋﺮ ﺍﳌﺪﻋﲔ ﻟﻠﻨﺒﻮﺓ.
ﺭﺍﺑﻌﺎ :ﺑﻘﺎﺀ ﺩﻋﻮﻢ ﻭﻓﻨﺎﺀ ﺩﻋﻮﺓ ﺍﻟﻜﺬﺍﺑﲔ .
ﻟﻘﺪ ﻇﻬﺮ ﻛﺜﲑ ﻣﻦ ﻣﺪﻋﻲ ﺍﻟﻨﺒﻮﺓ ﻋﱪ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻹﺳﻼﻣﻲ ﻓﻈﻬﺮ ﻛﺬﻢ ﺧﻼﻝ ﺃﻳﺎﻡ،
ﻭﺍﻧﻄﻤﺲ ﺃﻣﺮﻫﻢ ﲢﺚ ﻗﺪﻡ ﺍﻹﺳﻼﻡ ،ﻭﺍﳕﺤﻰ ﺷﺄﻢ ﻭﱂ ﻳﺒﻖ ﺇﻻ ﺳﻮﺀ ﺫﻛﺮﻫﻢ ﻣﻦ ﻭﻗﺘﻬﺎ
ﺣﱴ ﺍﻵﻥ ،ﻓﻜﺎﻥ ﻣﻨﻬﻢ ﻣﺴﻴﻠﻤﺔ ﺑﻦ ﺣﺒﻴﺐ ﺍﳊﻨﻔﻲ ﰲ ﺍﻟﻴﻤﺎﻣﺔ ،ﺯﻋﻢ ﻧﺰﻭﻝ ﺍﻟﻮﺣﻲ ﻋﻠﻴﻪ
ﲟﺎ ﳝﺎﺛﻞ ﺍﻟﻘﺮﺁﻥ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﻧﺒﻴﻨﺎ ﳏﻤﺪ eﻓﻜﺎﻥ ﻣﻦ ﻗﺮﺁﻧﻪ ﺍﻟﺒﺎﻃﻞ ﺍﻟﺬﻱ ﻳﺪﻋﻲ ﺃﻧﻪ
ﻳﻮﺣﻰ ﺇﻟﻴﻪ ﺑﻪ ﻗﻮﻟﻪ) :ﻭﺍﻟﻠﻴﻞ ﺍﻷﻃﺨﻢ ،ﻭﺍﻟﺬﺋﺐ ﺍﻷﺩﱂ ،ﻭﺍﳉﺰﻉ ﺍﻷﺯﱂ ،ﻣﺎ ﺍﻧﺘﻬﻜﺖ
ﺃﺳﻴﺪ ﻣﻦ ﳏﺮﻡ .ﻭﺍﻟﻠﻴﻞ ﺍﻟﺪﺍﻣﺲ ،ﻭﺍﻟﺬﺋﺐ ﺍﳍﺎﻣﺲ ،ﻣﺎ ﻗﻄﺖ ﺃﺳﻴﺪ ﻣﻦ ﺭﻃﺐ ﻭﻻ
ﻳﺎﺑﺲ .ﻭﺍﻟﺸﺎﺀ ﻭﺃﻟﻮﺍﺎ ،ﻭﺃﻋﺠﺒﻬﺎ ﺍﻟﺴﻮﺩ ،ﻭﺃﻟﺒﺎﺎ ﻭﺍﻟﺸﺎﺓ ﺍﻟﺴﻮﺩﺍﺀ .ﻭﺍﻟﻠﱭ ﺍﻷﺑﻴﺾ،
ﺇﻧﻪ ﻟﻌﺠﺐ ﳏﺾ ،ﻭﻗﺪ ﺣﺮﻡ ﺍﳌﺬﻕ ﻓﻤﺎ ﻟﻜﻢ ﻻ ﲤﺠﻌﻮﻥ .ﺿﻔﺪﻉ ﺑﻨﺖ ﺿﻔﺪﻋﲔ ،ﻧﻘﻲ
ﻣﺎ ﺗﻨﻘﲔ ،ﺃﻋﻼﻙ ﰲ ﺍﳌﺎﺀ ﻭﺃﺳﻔﻠﻚ ﰲ ﺍﻟﻄﲔ ،ﻻ ﺍﻟﺸﺎﺭﺏ ﲤﻨﻌﲔ ،ﻭﻻ ﺍﳌﺎﺀ ﺗﻜﺪﺭﻳﻦ.
ﻭﺍﳌﻨﺪﺑﺎﺕ ﺯﺭﻋﺎ ،ﻭﺍﳊﺎﺻﺪﺍﺕ ﺣﺼﺪﺍ ،ﻭﺍﻟﺬﺍﺭﻳﺎﺕ ﻗﻤﺤﺎ ،ﻭﺍﻟﻄﺎﺣﻨﺎﺕ ﻃﺤﻨﺎ،
ﻭﺍﳋﺎﺑﺰﺍﺕ ﺧﺒﺰﺍ ،ﻭﺍﻟﺜﺎﺭﺩﺍﺕ ﺛﺮﺩﺍ ،ﻭﺍﻟﻼﻗﻤﺎﺕ ﻟﻘﻤﺎ ،ﺇﻫﺎﻟﺔ ﻭﲰﻨﺎ ،ﻟﻘﺪ ﻓﻀﻠﺘﻢ ﻋﻠﻰ
ﺃﻫﻞ ﺍﻟﻮﺑﺮ ،ﻭﻣﺎ ﺳﺒﻘﻜﻢ ﺃﻫﻞ ﺍﳌﺪﺭ .ﺍﻟﻔﻴﻞ ﻭﻣﺎ ﺃﺩﺭﺍﻙ ﻣﺎ ﺍﻟﻔﻴﻞ؟ ﻟﻪ ﺫﻧﺐ ﻭﺛﻴﻞ،
ﻭﺧﺮﻃﻮﻡ ﻃﻮﻳﻞ(). (١
ﻭﺛﺒﺖ ﻋﻦ ﻣﺴﻴﻠﻤﺔ ﺍﻟﻜﺬﺍﺏ ﻋﻜﺲ ﻣﺎ ﻫﻮ ﻭﻗﻊ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﻣﻦ ﺍﻟﱪﻛﺔ ﺍﻟﱵ
ﻳﺆﺩﻫﻢ ﺍﷲ ﺎ ﻣﻦ ﺗﻜﺜﲑ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ ﻭﺷﻔﺎﺀ ﺍﳌﺮﺿﻰ ﻣﻦ ﺍﻵﻻﻡ ﻭﺍﻟﻌﺬﺍﺏ ،ﻓﻘﺪ
) (١ﻛﺸﻒ ﺍﳌﺸﻜﻞ ﻣﻦ ﺣﺪﻳﺚ ﺍﻟﺼﺤﻴﺤﲔ . ٣٢١/٣
) ( ٥٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﲤﻀﻤﺾ ﻳﻮﻣﺎ ﻣﺴﻴﻠﻤﺔ ﺍﻟﻜﺬﺍﺏ ،ﻭﺭﻣﻰ ﻣﺎ ﺧﺮﺝ ﻣﻦ ﻓﻤﻪ ﰲ ﺑﺌﺮ ﻓﻐﺎﺭﺕ ،ﻭﱂ ﻳﺒﻖ ﻓﻴﻪ
ﺷﻲﺀ ﻣﻦ ﺍﳌﺎﺀ.
ﻭﻣﺴﺢ ﻣﺮﺓ ﻋﻠﻰ ﺭﺃﺱ ﺻﱯ ﻓﺬﻫﺐ ﺷﻌﺮ ﺭﺃﺳﻪ ﺑﺎﻟﻘﺮﺍﻉ ،ﻭﺩﻋﺎ ﻵﺧﺮ ﺃﻥ ﻳﺸﻔﻴﻪ
ﻣﻦ ﻣﺮﺿﻪ ﻓﺄﺻﺎﺑﻪ ﺍﻟﻌﻤﻰ .ﻭﺩﻋﺎ ﻵﺧﺮ ﻓﻤﺎﺕ ﻣﻦ ﻳﻮﻣﻪ .ﻭﻣﺴﺢ ﺿﺮﻉ ﻧﺎﻗﺔ ﻟﺘﺪﺭ
ﻓﻴﺒﺴﺖ ﺃﺧﻼﻓﻬﺎ ﻭﺍﻧﻘﻄﻊ ﻟﺒﻨﻬﺎ ،ﻭﻣﻌﻠﻮﻡ ﺃﻥ ﺫﻟﻚ ﳐﺎﻟﻒ ﳊﺎﻝ ﺍﻷﻧﺒﻴﺎﺀ). (١
ﻭﻛﺬﻟﻚ ﺍﺩﻋﻰ ﺍﻟﻨﺒﻮﺓ ﺭﺟﻞ ﻳﻘﺎﻝ ﻟﻪ ﺍﻷﺳﻮﺩ ﺍﻟﻌﻨﺴﻲ ﻭﺍﲰﻪ ﻋﺒﻬﻠﺔ ﺑﻦ ﻛﻌﺐ ﻛﺎﻥ
ﻛﺎﻫﻨﺎ ﻣﺸﻌﻮﺫﺍ ﻳﻔﻌﻞ ﺑﻌﺾ ﺃﻣﻮﺭ ﺍﻟﻜﻬﺎﻧﺔ ﻭﺃﻋﺎﺟﻴﺐ ﺍﻟﺴﺤﺮﺓ ﺍﻟﺘﻒ ﺣﻮﻟﻪ ﰲ ﺍﻟﻴﻤﻦ
ﻛﺜﲑ ﻣﻦ ﻗﻮﻣﻪ ﺣﱴ ﻏﻠﺐ ﻋﻠﻰ ﻣﺎ ﺑﲔ ﺻﻨﻌﺎﺀ ﻭﺣﻀﺮﻣﻮﺕ ،ﻟﻜﻨﻪ ﻣﺎ ﻟﺒﺚ ﺃﻥ ﻗﺘﻞ
ﻣﺬﺑﻮﺣﺎ ﻏﲑ ﻣﺄﺳﻮﻑ ﻋﻠﻴﻪ ،ﻭﱂ ﻳﺒﻖ ﻣﻦ ﺩﻋﻮﺍﻩ ﺇﻻ ﺳﻮﺀ ﺫﻛﺮﺍﻩ ). (٢
ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﻋﺒﻴﺪ ﺍﷲِ ﺑﻦ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﻋﺘﺒﺔ ﺃﻧﻪ ﻗﺎﻝ) :ﺑﻠﻐﻨﺎ ﺃﹶﻥﱠ
ﻣﺴﻴﻠﻤﺔﹶ ﺍﻟﻜﹶﺬﱠﺍﺏ ﻗﹶﺪِﻡ ﺍ ﹶﳌﺪِﻳﻨﺔﹶ ..ﻓﹶﺄﹶﺗﺎﻩ ﺭﺳﻮﻝ ﺍﷲِ eﻭﻣﻌﻪ ﺛﹶﺎﺑِﺖ ﺑﻦ ﻗﹶﻴﺲِ ﺑﻦ ﺷﻤﺎﺱٍ،
ﻭﻫﻮ ﺍﻟﺬﻱ ﻳﻘﹶﺎﻝﹸ ﻟﻪ ﺧﻄِﻴﺐ ﺭﺳﻮﻝ ﺍﷲِ ،eﻭﰲ ﻳﺪِ ﺭﺳﻮﻝ ﺍﷲِ eﻗﹶﻀِﻴﺐ ،ﹶﻓﻮﻗﹶﻒ
ﻋﻠﻴﻪ ﻓﹶﻜﹶﻠﻤﻪ ،ﻓﻘﺎﻝ ﻟﻪ ﻣﺴﻴﻠﻤﺔﹸ :ﺇﻥ ﺷِﺌﹾﺖ ﺧﻠﻴﻨﺎ ﺑﻴﻨﻚ ﻭﺑﻴﻦ ﺍﻷَﻣﺮِ ﺛﹸﻢ ﺟﻌﻠﺘﻪ ﻟﻨﺎ ﺑﻌﺪﻙ،
ﻓﻘﺎﻝ ﺍﻟﻨﱯ :eﻟﻮ ﺳﺄﹶﻟﺘﻨِﻲ ﻫﺬﺍ ﺍﻟﻘﹶﻀِﻴﺐ ﻣﺎ ﺃﹶﻋﻄﹶﻴﺘﻜﹶﻪ ،ﻭﺇِﻧﻲ ﻷَﺭﺍﻙ ﺍﻟﺬﻱ ﺃﹸﺭِﻳﺖ ﻓﻴﻪ ﻣﺎ
ﺃﹸﺭِﻳﺖ ،ﻭﻫﺬﹶﺍ ﺛﹶﺎﺑِﺖ ﺑﻦ ﻗﹶﻴﺲٍ ﻭﺳﻴﺠِﻴﺒﻚ ﻋﻨﻲ ،ﻓﹶﺎﻧﺼﺮﻑ ﺍﻟﻨﱯ eﻗﺎﻝ ﻋﺒﻴﺪ ﺍﷲِ ﺑﻦ
ﻋﺒﺪ ﺍﷲِ :ﺳﺄﹶﻟﺖ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﻋﺒﺎﺱٍ ﻋﻦ ﺭﺅﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ eﺍﻟﱵ ﺫﹶﻛﹶﺮ ،ﻓﻘﺎﻝ ﺍﺑﻦ
ﻋﺒﺎﺱٍ :ﺫﹸﻛِﺮ ﱄ ﺃﹶﻥﱠ ﺭﺳﻮﻝ ﺍﷲِ eﻗﺎﻝ :ﺑﻴﻨﺎ ﺃﻧﺎ ﻧﺎﺋِﻢ ،ﺃﹸﺭِﻳﺖ ﺃﹶﻧﻪ ﻭﺿِﻊ ﰲ ﻳﺪﻱ ﺳِﻮﺍﺭﺍﻥِ
ﻣﻦ ﺫﹶﻫﺐٍ ﻓﹶﻔﹸﻈِﻌﺘﻬﻤﺎ ﻭﻛﹶﺮِﻫﺘﻬﻤﺎ ،ﻓﹶﺄﹸﺫِﻥﹶ ﱄ ﹶﻓﻨﻔﹶﺨﺘﻬﻤﺎ ﻓﹶﻄﹶﺎﺭﺍ ،ﻓﹶﺄﹶﻭﻟﺘﻬﻤﺎ ﻛﹶﺬﱠﺍﺑﻴﻦِ
) (١ﺍﻟﺴﺎﺑﻖ. ٣٢١/٣
) (٢ﺗﺎﺭﻳﺦ ﺍﺑﻦ ﺧﻠﺪﻭﻥ . ٤٨٢/٢
) ( ٥٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﺨﺮﺟﺎﻥِ ،ﻓﻘﺎﻝ ﻋﺒﻴﺪ ﺍﷲِ :ﺃﹶﺣﺪﻫﻤﺎ ﺍﻟﻌﻨﺴِﻲ ﺍﻟﺬﻱ ﻗﹶﺘﻠﻪ ﻓﹶﻴﺮﻭﺯ ﺑِﺎﻟﻴﻤﻦِ ،ﻭﺍﻵﺧﺮ ﻣﺴﻴﻠﻤﺔﹸ
ﺍﻟﻜﹶﺬﱠﺍﺏ. (١)(
ﻭﻛﺬﻟﻚ ﺑﻌﺾ ﺍﻟﻔﺮﻕ ﺍﻟﻀﺎﻟﺔ ﺍﻟﱵ ﺗﻨﺘﺴﺐ ﻟﻺﺳﻼﻡ ﻭﺍﻟﱵ ﻇﻬﺮ ﺍﳓﺮﺍﻓﻬﺎ ﻟﻠﻌﻴﺎﻥ
ﻛﺎﻟﺸﻴﻌﺔ ﺍﻟﱵ ﺗﺰﻋﻢ ﺃﻥ ﻟﺪﻳﻬﺎ ﻗﺮﺁﻥ ﻓﺎﻃﻤﺔ ،ﻭﻫﻮ ﻣﺼﺤﻒ ﻣﻔﻘﻮﺩ ﳝﺜﻞ ﰲ ﺣﺠﻤﻪ
ﺿﻌﻒ ﺍﻟﻘﺮﺁﻥ ﺍﳌﻮﺟﻮﺩ ﺍﻵﻥ ،ﻻ ﳚﺮﺅ ﺃﺣﺪ ﻣﻨﻬﻢ ﺃﻥ ﻳﻈﻬﺮ ﻣﺎ ﻋﻨﺪﻩ ﻣﻦ ﺍﳌﻔﻘﻮﺩ ﻭﻳﻄﺒﻌﻪ
ﻣﻊ ﺍﻟﻘﺮﺁﻥ ﺍﳌﻮﺟﻮﺩ ،ﻷﻢ ﻳﻌﻠﻤﻮﻥ ﺃﻧﻪ ﺯﻭﺭ ﻭﺘﺎﻥ ﻭﻟﻴﺲ ﺑﻘﺮﺁﻥ.
ﻭﻟﻮ ﻗﺮﺃﻩ ﺍﻟﻨﺎﺱ ﳌﻴﺰﻭﻩ ﻋﻠﻰ ﺍﻟﻔﻮﺭ ،ﻭﻋﻠﻤﻮﺍ ﺃﻧﻪ ﻟﻴﺲ ﺇﻻ ﺍﻓﺘﺮﺍﺀ ﻋﻠﻰ ﺍﻟﻜﺬﺏ ﻋﻠﻰ
ﺍﻟﺮﲪﻦ ،ﻭﺃﻧﻪ ﻣﻦ ﻛﻼﻡ ﺑﻌﺾ ﺍﳌﺮﺗﺰﻗﺔ ﺍﻟﺬﻳﻦ ﻳﻜﺬﺑﻮﻥ ﻋﻠﻰ ﻗﻮﻣﻬﻢ ﻟﻴﺘﻤﻠﻜﻮﺍ ﺭﻗﺎﻢ
ﻓﻴﺴﻬﻞ ﺍﺩﻋﺎﺀ ﺑﻌﻀﻬﻢ ﺃﻧﻪ ﺁﻳﺔ ﺍﷲ ﺍﻟﻌﻈﻤﻰ ﻭﺍﳌﺮﺟﻊ ﺍﻷﲰﻰ ﺍﻟﺬﻱ ﻳﻌﻠﻢ ﺍﻟﺴﺮ ﻭﺃﺧﻔﻰ
ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﳌﻔﻘﻮﺩ ،ﻭﻫﺬﺍ ﻛﻼﻡ ﺑﺎﻃﻞ ﻣﻌﻠﻮﻡ ﻛﺬِﺑﻪ ﻟﻜﻞ ﻋﺎﻗﻞ ،ﻭﺃﺑﲔ ﺍﻟﺪﻻﺋﻞ
ﻭﺃﻋﺠﺒﻬﺎ ﺃﻧﻚ ﻟﻦ ﲡﺪ ﻧﺴﺨﺔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﰲ ﻣﺴﺎﺟﺪ ﺍﻟﻌﺮﺍﻕ ﻭﺇﻳﺮﺍﻥ ﻭﰲ ﻛﻞ ﻣﻮﺍﺿﻊ
ﺍﻟﺸﻴﻌﺔ ﰲ ﺩﻭﻝ ﺍﳋﻠﻴﺞ ﻭﺍﳍﻨﺪ ﻭﺑﺎﻛﺴﺘﺎﻥ ﻏﲑ ﺍﻟﻨﺴﺨﺔ ﺍﳌﺘﺪﺍﻭﻟﺔ ﰲ ﺍﻟﻌﺎﱂ ﻣﻦ ﺍﻟﻘﺮﺁﻥ.
ﻭﻫﺎ ﻫﻮ ﺻﺎﺣﺐ ﺍﻟﻔﺮﻗﺎﻥ ﺍﻷﻣﺮﻳﻜﻲ ﺃﻧﻴﺲ ﺳﻮﺭﺱ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺮﻏﺐ ﰲ ﺃﻥ
ﻳﺸﻮﺵ ﺑﻜﺘﺎﺑﻪ ﻋﻠﻰ ﺍﻟﻘﺮﺁﻥ ،ﻭﺗﻮﻫﻢ ﺃﻥ ﻗﻮﺓ ﺍﻟﻐﺮﺏ ﺍﻵﻥ ﺳﺘﺴﺎﻋﺪﻩ ﰲ ﻣﻨﺎﺯﻋﺔ ﺍﻟﻘﺮﺁﻥ
ﻭﺇﺑﻄﺎﻝ ﺇﻋﺠﺎﺯﻩ ﻭﺍﻟﺘﺸﻜﻴﻚ ﰲ ﺩﻳﻦ ﺍﻹﺳﻼﻡ ،ﻭﻇﻦ ﺃﻥ ﺍﻷﻣﺮ ﺳﻴﻨﻄﻠﻲ ﰲ ﺍﻹﺳﻼﻡ
ﻋﻠﻰ ﺍﻟﻌﻮﺍﻡ ،ﻓﻜﺎﻥ ﻣﺼﲑﻩ ﺍﻻﺯﺩﺭﺍﺀ ﻭﺍﻻﺣﺘﻘﺎﺭ ﻭﺍﻟﻨﺴﻴﺎﻥ ﺍﻟﺘﺎﻡ ﰲ ﺑﻀﻊ ﺃﺷﻬﺮ ﻻ
ﺗﺘﺠﺎﻭﺯ ﺍﻟﻌﺎﻡ.
ﻭﻫﻜﺬﺍ ﺷﺄﻥ ﺍﻟﻜﺬﺍﺑﲔ ،ﻛﺎﻧﺖ ﻋﺎﻗﺒﺘﻬﻢ ﺍﶈﻮ ﻭﺍﻻﻧﺪﺣﺎﺭ ﲞﻼﻑ ﺩﻋﻮﺓ ﺍﻷﻧﺒﻴﺎﺀ
ﻭﺍﳌﺮﺳﻠﲔ ﻭﺧﺎﲤﻬﻢ ﺭﺳﻮﻝ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﳏﻤﺪ e؛ ﻓﺈﻥ ﺩﻋﻮﺗﻪ ﺑﺎﻗﻴﺔ ﺷﺎﳐﺔ ﺇﱃ ﻳﻮﻡ
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٤١١٨) ١٥٩١/٤
) ( ٥٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺪﻳﻦ ،ﻭﻣﺎ ﻧﺮﺍﻩ ﻣﻦ ﺳﺨﺮﻳﺔ ﻭﺍﺳﺘﻬﺰﺍﺀ ﻣﻦ ﺟﻬﻠﺔ ﺍﻟﺪﳕﺎﺭﻛﻴﲔ ﻭﻣﻦ ﺷﺎﻬﻢ ﻣﻦ
ﺍﻷﻭﺭﺑﻴﲔ ﻣﺎ ﻫﻮ ﺇﻻ ﻏﻴﻆ ﻭﻛﻤﺪ ﻋﻠﻰ ﺇﻋﺠﺎﺯ ﺍﻟﻘﺮﺁﻥ ،ﻭﺍﻧﺘﺸﺎﺭ ﺍﻹﺳﻼﻡ ﰲ ﺑﻼﺩﻫﻢ
ﻭﺧﻴﺒﺔ ﳏﺎﻭﻻﻢ ﰲ ﻣﻨﻌﻪ ﻭﺻﺪﻩ .
ﻭﻣﺎ ﺃﻳﺴﺮ ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﺧﺪﺍﻉ ﺍﻟﻜﻬﺎﻥ ﻭﻣﺪﻋﻲ ﺍﻟﻨﺒﻮﺓ ﻭﳓﻮﻫﻢ ،ﻭﻣﺎ ﺃﺳﺮﻉ
ﺍﻛﺘﺸﺎﻑ ﻛﺬﻢ ﻭﺍﺧﺘﻔﺎﺀ ﺫﻛﺮﻫﻢ ،ﻭﳍﺬﺍ ﻗﺎﻝ ﺗﻌﺎﱃ:
)ﻫﻞ ﺃﹸﻧﺒﺌﹸﻜﹸﻢ ﻋﻠﹶﻰ ﻣﻦ ﺗﻨﺰﻝﹸ ﺍﻟﺸﻴﺎﻃِﲔ . ﺗﻨﺰﻝﹸ ﻋﻠﹶﻰ ﻛﹸﻞ ﺃﹶﻓﱠﺎﻙٍ ﺃﹶﺛِﻴﻢٍ .ﻳﻠﻘﹸﻮﻥﹶ ﺍﻟﺴﻤﻊ
ﻭﺃﹶﻛﹾﺜﹶﺮﻫﻢ ﻛﹶﺎﺫِﺑﻮﻥﹶ .ﻭﺍﻟﺸﻌﺮﺍﺀُ ﻳﺘﺒِﻌﻬﻢ ﺍﻟﻐﺎﻭﻭﻥﹶ .ﺃﹶﻟﹶﻢ ﺗﺮ ﺃﹶﻧﻬﻢ ﻓِﻲ ﻛﹸﻞ ﻭﺍﺩٍ ﻳﻬِﻴﻤﻮﻥﹶ .
ﻭﺃﹶﻧﻬﻢ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻣﺎ ﻻ ﻳﻔﹾﻌﻠﹸﻮﻥﹶ .ﺇِﻻ ﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤِﻠﹸﻮﺍ ﺍﻟﺼﺎﳊﹶﺎﺕِ ﻭﺫﹶﻛﹶﺮﻭﺍ ﺍﷲَ ﻛﹶﺜِﲑﺍﹰ
ﻭﺍﻧﺘﺼﺮﻭﺍ ﻣِﻦ ﺑﻌﺪِ ﻣﺎ ﻇﹸﻠﻤﻮﺍ ﻭﺳﻴﻌﻠﹶﻢ ﺍﻟﺬِﻳﻦ ﻇﹶﻠﹶﻤﻮﺍ ﺃﹶﻱ ﻣﻨﻘﹶﻠﹶﺐٍ ﻳﻨﻘﹶﻠﺒﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ٢٢٧ - ٢٢١ :
ﻭﺍﻟﻜﻬﺎﻥ ﻭﳓﻮﻫﻢ ﻭﺇﻥ ﻛﺎﻧﻮﺍ ﺃﺣﻴﺎﻧﺎ ﳜﱪﻭﻥ ﺑﺸﻲﺀ ﻣﻦ ﺍﻟﻐﻴﺒﻴﺎﺕ ﻭﻳﻜﻮﻥ ﺻﺪﻗﺎ
ﻓﻤﻌﻬﻢ ﻣﻦ ﺍﻟﻜﺬﺏ ﻭﺍﻟﻔﺠﻮﺭ ﻣﺎ ﻳﺒﲔ ﺃﻥ ﺍﻟﺬﻱ ﳜﱪﻭﻥ ﺑﻪ ﻟﻴﺲ ﻋﻦ ﻣﻠﻚ ﺃﺧﺬﻭﻩ ،ﻭﻻ
ﻋﻦ ﺍﷲ ﻧﻘﻠﻮﻩ ،ﻓﻠﻴﺴﻮﺍ ﺑﺮﺳﻞ ﻭﻻ ﺃﻧﺒﻴﺎﺀ ،ﻭﻟﻜﻨﻬﻢ ﻳﻨﻘﻠﻮﻥ ﻋﻦ ﺍﻟﺸﻴﺎﻃﲔ ﻭﻣﺴﺘﺮﻗﻲ
ﺍﻟﺴﻤﻊ ﻣﻦ ﺍﻟﺴﻤﺎﺀ.
ﻭﻗﺪ ﺃﺧﱪ ﺭﺳﻮﻝ ﺍﷲ eﲝﺎﳍﻢ ،ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ﺃﻥ ﺍﻟﻨﱯ
eﻗﺎﻝ) :ﺇﺫﺍ ﻗﹶﻀﻰ ﺍﷲ ﺍﻷَﻣﺮ ﰲ ﺍﻟﺴﻤﺎﺀِ ﺿﺮﺑﺖ ﺍﳌﹶﻼﺋِﻜﹶﺔﹸ ﺑِﺄﹶﺟﻨِﺤﺘِﻬﺎ ﺧﻀﻌﺎﻧﺎ ﻟﻘﹶﻮﻟﻪِ
ﻛﹶﺎﻟﺴﻠﺴِﻠﺔِ ﻋﻠﻰ ﺻﻔﹾﻮﺍﻥٍ ﻳﻨﻔﹸﺬﹸﻫﻢ ﺫﻟﻚ ،ﻓﺈﺫﺍ ﻓﹸﺰﻉ ﻋﻦ ﻗﹸﻠﹸﻮﺑِﻬِﻢ ،ﻗﺎﻟﻮﺍ :ﻣﺎﺫﹶﺍ ﻗﺎﻝ ﺭﺑﻜﹸﻢ؟
ﻗﺎﻟﻮﺍ ﻟﻠﺬِﻱ ﻗﺎﻝ :ﺍﳊﹶﻖ ﻭﻫﻮ ﺍﻟﻌﻠﻲ ﺍﻟﻜﹶﺒِﲑ ،ﻓﹶﻴﺴﻤﻌﻬﺎ ﻣﺴﺘﺮِﻗﹸﻮ ﺍﻟﺴﻤﻊِ ،ﻭﻣﺴﺘﺮِﻗﹸﻮ
ﺍﻟﺴﻤﻊِ ﻫﻜﹶﺬﹶﺍ ،ﻭﺍﺣِﺪ ﻓﹶﻮﻕ ﺁﺧﺮ ،ﻭﻭﺻﻒ ﺳﻔﹾﻴﺎﻥﹸ ﺑﻴﺪﻩ ﻭﻓﹶﺮﺝ ﺑﲔ ﺃﹶﺻﺎﺑِﻊِ ﻳﺪِﻩِ ﺍﻟﻴﻤﻨﻰ،
ﻧﺼﺒﻬﺎ ﺑﻌﻀﻬﺎ ﻓﹶﻮﻕ ﺑﻌﺾٍ ،ﻓﹶﺮﺑﻤﺎ ﺃﹶﺩﺭﻙ ﺍﻟﺸﻬﺎﺏ ﺍﳌﹸﺴﺘﻤِﻊ ﻗﺒﻞ ﺃﹶﻥﹾ ﻳﺮﻣِﻲ ﺎ ﺇﱃ ﺻﺎﺣِﺒِﻪِ
) ( ٦٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺤﺮِﻗﹶﻪ ،ﻭﺭﺑﻤﺎ ﱂ ﻳﺪﺭِﻛﹾﻪ ﺣﱴ ﻳﺮﻣِﻲ ﺎ ﺇﱃ ﺍﻟﺬﻱ ﻳﻠﻴﻪِ ﺇﱃ ﺍﻟﺬﻱ ﻫﻮ ﺃﹶ ﺳﻔﹶﻞ ﻣﻨﻪ ﺣﱴ
ﻓﹶﻴ
ﺗﻨﺘﻬِﻲ ﺇﱃ ﺍﻷﺭﺽ ،ﻓﹶﺘﻠﻘﹶﻰ ﻋﻠﻰ ﻓﹶﻢ ﺍﻟﺴﺎﺣِﺮِ ،ﻓﹶﻴﻜﹾﺬِﺏ ﻣﻌﻬﺎ ﻣِﺎﺋﹶﺔﹶ ﻛﹶﺬﹾﺑﺔٍ ،ﹶﻓﻴﺼﺪﻕ،
ﻓﹶﻴﻘﹸﻮﻟﹸﻮﻥﹶ :ﺃﹶﱂﹾ ﻳﺨﺒِﺮﻧﺎ ﻳﻮﻡ ﻛﹶﺬﹶﺍ ﻭﻛﹶﺬﹶﺍ ﻳﻜﹸﻮﻥﹸ ﻛﹶﺬﹶﺍ ﻭﻛﹶﺬﹶﺍ ﻓﹶﻮﺟﺪﻧﺎﻩ ﺣﻘﺎ ،ﻟﻠﻜﹶﻠﻤﺔِ ﺍﻟﱵ
ﺳﻤِﻌﺖ ﻣﻦ ﺍﻟﺴﻤﺎﺀِ(). (١
ﻭﻣﻌﻠﻮﻡ ﺃﻥ ﺃﻱ ﻧﱯ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻜﺬﺏ ﻋﻠﻰ ﺭﺑﻪ ﺃﻭ ﻳﻜﺘﻢ ﺷﻴﺌﺎ ﺣﱴ ﻟﻮ ﻛﺎﻥ ﺃﻣﺮﺍ
ﻳﺸﻖ ﻋﻠﻰ ﻧﻔﺴﻪ ،ﻭﻛﺬﻟﻚ ﻟﻮ ﺟﺎﺯ ﻟﺮﺳﻮﻝ ﺍﷲ ﳏﻤﺪ eﺃﻥ ﻳﻜﺘﻢ ﺷﻴﺌﺎ ﰲ ﺑﻼﻏﻪ ﻋﻦ
ﺭﺑﻪ ،ﻟﻜﺘﻢ ﻗﻮﻟﻪ Uﻟﻪ ﰲ ﻣﻌﺎﺗﺒﺘﻪ ﺇﻳﺎﻩ ﺑﻘﻮﻟﻪ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﻨﺒِﻲ ﺍﺗﻖِ ﺍﷲَ ﻭﻻ ﺗﻄِﻊِ ﺍﻟﻜﹶﺎﻓِﺮِﻳﻦ ﻭﺍﳌﹸﻨﺎﻓِﻘِﲔ ﺇِﻥﱠ ﺍﷲَ ﻛﹶﺎﻥﹶ ﻋﻠﻴﻤﺎﹰ ﺣﻜِﻴﻤﺎﹰ .
ﻭﺍﺗﺒِﻊ ﻣﺎ ﻳﻮﺣﻰ ﺇِﻟﹶﻴﻚ ﻣِﻦ ﺭﺑﻚ ﺇِﻥﱠ ﺍﷲَ ﻛﹶﺎﻥﹶ ﺑِﻤﺎ ﺗﻌﻤﻠﹸﻮﻥﹶ ﺧﺒِﲑﺍﹰ .ﻭﺗﻮﻛﱠﻞ ﻋﻠﹶﻰ ﺍﷲِ
ﻭﻛﹶﻔﹶﻰ ﺑِﺎﷲِ ﻭﻛِﻴﻼﹰ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ٣ –١ :
)ﻭﻟﹶﻮ ﺗﻘﹶﻮﻝﹶ ﻋﻠﹶﻴﻨﺎ ﺑﻌﺾ ﺍﻷَﻗﹶﺎﻭِﻳﻞ .ﻟﹶﺄﹶﺧﺬﹾﻧﺎ ﻣِﻨﻪ ﺑِﺎﻟﻴﻤِﲔِ .ﺛﹸﻢ ﻟﹶﻘﹶﻄﹶﻌﻨﺎ ﻣِﻨﻪ ﺍﻟﻮﺗِﲔ . ﻓﹶﻤﺎ
ﻣِﻨﻜﹸﻢ ﻣِﻦ ﺃﹶﺣﺪٍ ﻋﻨﻪ ﺣﺎﺟِﺰِﻳﻦ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺎﻗﺔ٤٧ - ٤٤ :
)ﻭﺗﺨﻔِﻲ ﻓِﻲ ﻧﻔﹾﺴِﻚ ﻣﺎ ﺍﷲُ ﻣﺒﺪِﻳﻪِ ﻭﺗﺨﺸﻰ ﺍﻟﻨﺎﺱ ﻭﺍﷲُ ﺃﹶﺣﻖ ﺃﹶﻥﹾ ﺗﺨﺸﺎﻩ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺟﺰﺀ ﻣﻦ ﺍﻵﻳﺔ ٣٧
ﻭﻗﺪ ﻋﻠﻢ ﺍﻟﻌﻘﻼﺀ ﺃﻧﻪ ﳌﺎ ﺑﻠﻎ ﻫﺬﺍ ﻋﻦ ﺍﷲ ،ﻭﺇﻥ ﻛﺎﻥ ﺷﺎﻗﺎ ﻋﻠﻰ ﻧﻔﺴﻪ ﻛﺎﻥ ﺻﺎﺩﻗﺎ
ﰲ ﺑﻼﻏﻪ ﻋﻦ ﺍﷲ ﰲ ﺷﺄﻥ ﻏﲑﻩ ،ﻓﻤﻦ ﻋﺮﻑ ﺍﻟﺮﺳﻮﻝ eﻋﺮﻑ ﺻﺪﻗﻪ ﻭﻭﻓﺎﺀﻩ
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٤٤٢٤) ١٧٣٦/٤
) ( ٦١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻣﻄﺎﺑﻘﺔ ﻗﻮﻟﻪ ﻟﻌﻤﻠﻪ ،ﻭﻋﻠﻢ ﻋﻠﻤﺎ ﻳﻘﻴﻨﺎ ﺃﻧﻪ ﻟﻴﺲ ﺑﺸﺎﻋﺮ ﻭﻻ ﻛﺎﻫﻦ .ﻭﻗﺪ ﻛﺬﺏ ﺍﷲ
ﻗﻮﻝ ﺍﻟﻘﺎﺋﻠﲔ ﻣﺜﻞ ﺫﻟﻚ ﻓﻘﺎﻝ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﺇِﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ ﺇِﺫﹶﺍ ﻗِﻴﻞﹶ ﻟﹶﻬﻢ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﺍﷲُ ﻳﺴﺘﻜﹾﺒِﺮﻭﻥﹶ .ﻭﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺃﹶﺇِﻧﺎ ﻟﹶﺘﺎﺭِﻛﹸﻮ ﺁﳍﹶﺘِﻨﺎ
ﻟﺸﺎﻋِﺮٍ ﻣﺠﻨﻮﻥٍ .ﺑﻞ ﺟﺎﺀَ ﺑِﺎﳊﹶﻖ ﻭﺻﺪﻕ ﺍﳌﹸﺮﺳﻠﲔ . ﺇِﻧﻜﹸﻢ ﻟﹶﺬﹶﺍﺋِﻘﹸﻮ ﺍﻟﻌﺬﹶﺍﺏِ ﺍﻷَﻟﻴﻢِ .ﻭﻣﺎ
ﺨﻠﹶﺼِﲔ
ﺗﺠﺰﻭﻥﹶ ﺇِﻻ ﻣﺎ ﻛﹸﻨﺘﻢ ﺗﻌﻤﻠﹸﻮﻥﹶ .ﺇِﻻ ﻋِﺒﺎﺩ ﺍﷲِ ﺍﳌﹸ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ٤٠ - ٣٥ :
)ﻓﹶﻼ ﺃﹸﻗﹾﺴِﻢ ﺑِﻤﺎ ﺗﺒﺼِﺮﻭﻥﹶ .ﻭﻣﺎ ﻻ ﺗﺒﺼِﺮﻭﻥﹶ .ﺇِﻧﻪ ﻟﹶﻘﹶﻮﻝﹸ ﺭﺳﻮﻝٍ ﻛﹶﺮِﱘٍ .ﻭﻣﺎ ﻫﻮ
ﺑِﻘﹶﻮﻝ ﺷﺎﻋِﺮٍ ﻗﹶﻠﻴﻼﹰ ﻣﺎ ﺗﺆﻣِﻨﻮﻥﹶ .ﻭﻻ ﺑِﻘﹶﻮﻝ ﻛﹶﺎﻫِﻦٍ ﻗﹶﻠﻴﻼﹰ ﻣﺎ ﺗﺬﹶﻛﱠﺮﻭﻥﹶ .ﺗﻨﺰِﻳﻞﹲ ﻣِﻦ ﺭﺏ
ﺍﻟﻌﺎﻟﹶﻤِﲔ . ﻭﻟﹶﻮ ﺗﻘﹶﻮﻝﹶ ﻋﻠﹶﻴﻨﺎ ﺑﻌﺾ ﺍﻷَﻗﹶﺎﻭِﻳﻞ .ﻟﹶﺄﹶﺧﺬﹾﻧﺎ ﻣِﻨﻪ ﺑِﺎﻟﻴﻤِﲔِ .ﺛﹸﻢ ﻟﹶﻘﹶﻄﹶﻌﻨﺎ ﻣِﻨﻪ ﺍﻟﻮﺗِﲔ
.ﻓﹶﻤﺎ ﻣِﻨﻜﹸﻢ ﻣِﻦ ﺃﹶﺣﺪٍ ﻋﻨﻪ ﺣﺎﺟِﺰِﻳﻦ . ﻭﺇِﻧﻪ ﻟﹶﺘﺬﹾﻛِﺮﺓﹲ ﻟﻠﻤﺘﻘِﲔ . ﻭﺇِﻧﺎ ﻟﹶﻨﻌﻠﹶﻢ ﺃﹶﻥﱠ ﻣِﻨﻜﹸﻢ
ﻣﻜﹶﺬﱢﺑِﲔ . ﻭﺇِﻧﻪ ﻟﹶﺤﺴﺮﺓﹲ ﻋﻠﹶﻰ ﺍﻟﻜﹶﺎﻓِﺮِﻳﻦ . ﻭﺇِﻧﻪ ﻟﹶﺤﻖ ﺍﻟﻴﻘِﲔِ .ﻓﹶﺴﺒﺢ ﺑِﺎﺳﻢِ ﺭﺑﻚ ﺍﻟﻌﻈِﻴﻢِ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺎﻗﺔ٥٢ - ٣٨ :
)ﺍﻗﹾﺘﺮﺏ ﻟﻠﻨﺎﺱِ ﺣِﺴﺎﺑﻬﻢ ﻭﻫﻢ ﻓِﻲ ﻏﹶﻔﹾﻠﹶﺔٍ ﻣﻌﺮِﺿﻮﻥﹶ .ﻣﺎ ﻳﺄﹾﺗِﻴﻬِﻢ ﻣِﻦ ﺫِﻛﹾﺮٍ ﻣِﻦ ﺭﺑﻬِﻢ
ﻣﺤﺪﺙٍ ﺇِﻻ ﺍﺳﺘﻤﻌﻮﻩ ﻭﻫﻢ ﻳﻠﻌﺒﻮﻥﹶ .ﻻﻫِﻴﺔﹰ ﻗﹸﻠﹸﻮﺑﻬﻢ ﻭﺃﹶﺳﺮﻭﺍ ﺍﻟﻨﺠﻮﻯ ﺍﻟﺬِﻳﻦ ﻇﹶﻠﹶﻤﻮﺍ ﻫﻞ
ﻫﺬﹶﺍ ﺇِﻻ ﺑﺸﺮ ﻣِﺜﹾﻠﹸﻜﹸﻢ ﺃﹶﻓﹶﺘﺄﹾﺗﻮﻥﹶ ﺍﻟﺴﺤﺮ ﻭﺃﹶﻧﺘﻢ ﺗﺒﺼِﺮﻭﻥﹶ .ﻗﹶﺎﻝﹶ ﺭﺑﻲ ﻳﻌﻠﹶﻢ ﺍﻟﻘﹶﻮﻝﹶ ﻓِﻲ
ﺍﻟﺴﻤﺎﺀِ ﻭﺍﻷَﺭﺽِ ﻭﻫﻮ ﺍﻟﺴﻤِﻴﻊ ﺍﻟﻌﻠﻴﻢ . ﺑﻞ ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﺿﻐﺎﺙﹸ ﺃﹶﺣﻼﻡٍ ﺑﻞ ﺍﻓﹾﺘﺮﺍﻩ ﺑﻞ ﻫﻮ
ﺷﺎﻋِﺮ ﻓﹶﻠﻴﺄﹾﺗِﻨﺎ ﺑِﺂﻳﺔٍ ﻛﹶﻤﺎ ﺃﹸﺭﺳِﻞﹶ ﺍﻷَﻭﻟﹸﻮﻥﹶ .ﻣﺎ ﺁﻣﻨﺖ ﻗﹶﺒﻠﹶﻬﻢ ﻣِﻦ ﻗﹶﺮﻳﺔٍ ﺃﹶﻫﻠﹶﻜﹾﻨﺎﻫﺎ ﺃﹶﻓﹶﻬﻢ
ﻳﺆﻣِﻨﻮﻥﹶ .ﻭﻣﺎ ﺃﹶﺭﺳﻠﻨﺎ ﻗﹶﺒﻠﹶﻚ ﺇِﻻ ﺭِﺟﺎﻻﹰ ﻧﻮﺣِﻲ ﺇِﻟﹶﻴﻬِﻢ ﻓﹶﺎﺳﺄﹶﻟﹸﻮﺍ ﺃﹶﻫﻞﹶ ﺍﻟﺬﱢﻛﹾﺮِ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﻻ
ﺗﻌﻠﹶﻤﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ٧ - ١ :
) ( ٦٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻣﻌﻠﻮﻡ ﺃﻥ ﺍﻟﻨﺎﺱ ﳝﻴﺰﻭﻥ ﺑﲔ ﺍﻟﺼﺎﺩﻕ ﻭﺍﻟﻜﺎﺫﺏ ﺑﺄﻧﻮﺍﻉ ﻣﻦ ﺍﻷﺩﻟﺔ ﺣﱴ ﰲ
ﺍﳌﺪﻋﻲ ﻟﻠﺼﻨﺎﻋﺎﺕ ﻭﺍﳌﻘﺎﻻﺕ ،ﻛﻤﻦ ﻳﺪﻋﻲ ﺍﻟﻔﻼﺣﺔ ﻭﺍﻟﺼﻨﺎﻋﺔ ﻭﺍﻟﻜﺘﺎﺑﺔ ،ﺃﻭ ﻋﻠﻢ
ﺍﻟﻨﺤﻮ ﻭﺍﻟﻄﺐ ﻭﺍﻟﻔﻘﻪ ﻭﻏﲑ ﺫﻟﻚ .
ﻭﺍﻟﻨﺒﻮﺓ ﻣﺸﺘﻤﻠﺔ ﻋﻠﻰ ﻋﻠﻮﻡ ﻭﺃﻋﻤﺎﻝ ﻻﺑﺪ ﺃﻥ ﻳﺘﺼﻒ ﺍﻟﺮﺳﻮﻝ ﺎ ،ﻭﻫﻲ ﺃﺷﺮﻑ
ﺍﻟﻌﻠﻮﻡ ﻭﺃﺷﺮﻑ ﺍﻷﻋﻤﺎﻝ ،ﻓﻜﻴﻒ ﻳﺸﺘﺒﻪ ﺍﻟﺼﺎﺩﻕ ﻓﻴﻬﺎ ﺑﺎﻟﻜﺎﺫﺏ؟! ﻻﺳﻴﻤﺎ ﺃﻥ ﺍﻟﺮﺳﺎﻟﺔ
ﺍﻹﳍﻴﺔ ﺍﻟﱵ ﻧﺰﻟﺖ ﻋﻠﻰ ﳏﻤﺪ eﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ ﳍﺎ ﺧﺼﺎﺋﺺ ﺍﻟﻮﺣﻲ ﺍﻟﺬﻱ ﻧﺰﻝ ﻋﻠﻰ
ﲨﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ،ﺑﻞ ﲪﻠﺖ ﰲ ﺻﻠﺒﻬﺎ ﺃﺻﻮﻝ ﺍﳊﻜﻤﺔ ﺍﳌﺘﻔﻖ ﻋﻠﻴﻬﺎ ﰲ ﻛﺘﺐ
ﺍﻟﺴﺎﺑﻘﲔ ،ﻓﺒﻴﻨﺖ ﺍﻟﻐﺎﻳﺔ ﻣﻦ ﻭﺟﻮﺩ ﺍﻟﻨﺎﺱ ﺃﲨﻌﲔ ،ﻭﻣﺎﺫﺍ ﻳﺼﻨﻌﻮﻥ ﰲ ﺍﻷﺭﺽ ﺍﻟﱵ
ﺟﻌﻠﻬﻢ ﺍﷲ ﻓﻴﻬﺎ ﺃﻣﻨﺎﺀ ﻣﺴﺘﺨﻠﻔﲔ؟ ﻭﻛﻴﻒ ﻳﻮﺣﺪﻭﻥ ﺭﻢ ﻭﻳﻜﻮﻧﻮﻥ ﻣﻮﺣﺪﻳﻦ ﻋﺎﺑﺪﻳﻦ؟
ﻭﻻ ﻳﺸﺮﻛﻮﻥ ﰲ ﻋﺒﺎﺩﻢ ﻟﻪ ﺁﳍﺔ ﺃﺧﺮﻯ؟ ﻓﻘﺎﻝ ﺍﷲ ﺗﻌﺎﱃ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻣﺎ ﻳﻘﹶﺎﻝﹸ ﻟﹶﻚ ﺇِﻻ ﻣﺎ ﻗﹶﺪ ﻗِﻴﻞﹶ ﻟﻠﺮﺳﻞ ﻣِﻦ ﻗﹶﺒﻠﻚ ﺇِﻥﱠ ﺭﺑﻚ ﻟﹶﺬﹸﻭ ﻣﻐﻔِﺮﺓٍ ﻭﺫﹸﻭ ﻋِﻘﹶﺎﺏٍ ﺃﹶﻟﻴﻢٍ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻓﺼﻠﺖ٤٣ :
ﺸﺮﻯ
)ﻗﹸﻞ ﻧﺰﻟﹶﻪ ﺭﻭﺡ ﺍﻟﻘﹸﺪﺱِ ﻣِﻦ ﺭﺑﻚ ﺑِﺎﳊﹶﻖ ﻟﻴﺜﹶﺒﺖ ﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻫﺪﻯ ﻭﺑ
ﻟﻠﻤﺴﻠﻤِﲔ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ١٠٢ :
)ﺇِﻧﺎ ﺃﹶﻭﺣﻴﻨﺎ ﺇِﻟﹶﻴﻚ ﻛﹶﻤﺎ ﺃﹶﻭﺣﻴﻨﺎ ﺇِﻟﹶﻰ ﻧﻮﺡٍ ﻭﺍﻟﻨﺒِﻴﲔ ﻣِﻦ ﺑﻌﺪِﻩِ ﻭﺃﹶﻭﺣﻴﻨﺎ ﺇِﻟﹶﻰ ﺇِﺑﺮﺍﻫِﻴﻢ
ﻭﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻭﺇِﺳﺤﺎﻕ ﻭﻳﻌﻘﹸﻮﺏ ﻭﺍﻷَﺳﺒﺎﻁِ ﻭﻋِﻴﺴﻰ ﻭﺃﹶﻳﻮﺏ ﻭﻳﻮﻧﺲ ﻭﻫﺎﺭﻭﻥﹶ ﻭﺳﻠﹶﻴﻤﺎﻥﹶ
ﻭﺁﺗﻴﻨﺎ ﺩﺍﻭﺩ ﺯﺑﻮﺭﺍﹰ .ﻭﺭﺳﻼﹰ ﻗﹶﺪ ﻗﹶﺼﺼﻨﺎﻫﻢ ﻋﻠﹶﻴﻚ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻭﺭﺳﻼﹰ ﻟﹶﻢ ﻧﻘﹾﺼﺼﻬﻢ ﻋﻠﹶﻴﻚ
ﻭﻛﹶﻠﻢ ﺍﷲُ ﻣﻮﺳﻰ ﺗﻜﹾﻠﻴﻤﺎﹰ .ﺭﺳﻼﹰ ﻣﺒﺸﺮِﻳﻦ ﻭﻣﻨﺬِﺭِﻳﻦ ﻟﺌﹶﻼ ﻳﻜﹸﻮﻥﹶ ﻟﻠﻨﺎﺱِ ﻋﻠﹶﻰ ﺍﷲِ ﺣﺠﺔﹲ
ﺑﻌﺪ ﺍﻟﺮﺳﻞ ﻭﻛﹶﺎﻥﹶ ﺍﷲُ ﻋﺰِﻳﺰﺍﹰ ﺣﻜِﻴﻤﺎﹰ .ﻟﹶﻜِﻦِ ﺍﷲُ ﻳﺸﻬﺪ ﺑِﻤﺎ ﺃﹶﻧﺰﻝﹶ ﺇِﻟﹶﻴﻚ ﺃﹶﻧﺰﻟﹶﻪ ﺑِﻌِﻠﻤِﻪِ
) ( ٦٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺸﻬﺪﻭﻥﹶ ﻭﻛﹶﻔﹶﻰ ﺑِﺎﷲِ ﺷﻬِﻴﺪﺍﹰ
ﻭﺍﳌﹶﻼﺋِﻜﹶﺔﹸ ﻳ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ١٦٦ – ١٦٣ :
)ﺷﺮﻉ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺍﻟﺪﻳﻦِ ﻣﺎ ﻭﺻﻰ ﺑِﻪِ ﻧﻮﺣﺎﹰ ﻭﺍﻟﺬِﻱ ﺃﹶﻭﺣﻴﻨﺎ ﺇِﻟﹶﻴﻚ ﻭﻣﺎ ﻭﺻﻴﻨﺎ ﺑِﻪِ
ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﻣﻮﺳﻰ ﻭﻋِﻴﺴﻰ ﺃﹶﻥﹾ ﺃﹶﻗِﻴﻤﻮﺍ ﺍﻟﺪﻳﻦ ﻭﻻ ﺗﺘﻔﹶﺮﻗﹸﻮﺍ ﻓِﻴﻪِ ﻛﹶﺒﺮ ﻋﻠﹶﻰ ﺍﳌﹸﺸﺮِﻛِﲔ ﻣﺎ
ﺗﺪﻋﻮﻫﻢ ﺇِﻟﹶﻴﻪِ ﺍﷲُ ﻳﺠﺘﺒِﻲ ﺇِﻟﹶﻴﻪِ ﻣﻦ ﻳﺸﺎﺀُ ﻭﻳﻬﺪِﻱ ﺇِﻟﹶﻴﻪِ ﻣﻦ ﻳﻨِﻴﺐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ١٣ :
) ﻗﹸﻮﻟﹸﻮﺍ ﺁَﻣﻨﺎ ﺑِﺎﷲِ ﻭﻣﺎ ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻴﻨﺎ ﻭﻣﺎ ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻰ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻭﺇِﺳﺤﺎﻕ
ﻭﻳﻌﻘﹸﻮﺏ ﻭﺍﻷَﺳﺒﺎﻁِ ﻭﻣﺎ ﺃﹸﻭﺗِﻲ ﻣﻮﺳﻰ ﻭﻋِﻴﺴﻰ ﻭﻣﺎ ﺃﹸﻭﺗِﻲ ﺍﻟﻨﺒِﻴﻮﻥﹶ ﻣِﻦ ﺭﺑﻬِﻢ ﻟﹶﺎ ﻧﻔﹶﺮﻕ ﺑﻴﻦ
ﺃﹶﺣﺪٍ ﻣِﻨﻬﻢ ﻭﻧﺤﻦ ﻟﹶﻪ ﻣﺴﻠﻤﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ١٣٦ :
ﺧﺎﻣﺴﺎ :ﺇﺧﺒﺎﺭﻫﻢ ﻋﻦ ﻣﻐﻴﺒﺎﺕ ﻭﻗﻌﺖ .
ﻭﳓﻦ ﺍﻟﻴﻮﻡ ﺇﺫﺍ ﻋﻠﻤﻨﺎ ﺑﺎﻟﺘﻮﺍﺗﺮ ﻣﻦ ﺃﺣﻮﺍﻝ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺃﻭﻟﻴﺎﺋﻬﻢ ،ﻭﻣﺼﲑ
ﺃﻋﺪﺍﺋﻬﻢ ﻋﻠﻤﻨﺎ ﻳﻘﻴﻨﺎ ﺃﻢ ﻛﺎﻧﻮﺍ ﺻﺎﺩﻗﲔ ﻋﻠﻰ ﺍﳊﻖ ﻷﻢ ﺃﺧﱪﻭﺍ ﺍﻷﻣﻢ ﲟﺎ ﺳﻴﻜﻮﻥ ﻣﻦ
ﺍﻧﺘﺼﺎﺭﻫﻢ ﻭﺧﺬﻻﻥ ﺃﻭﻟﺌﻚ ،ﻭﺑﻘﺎﺀ ﺍﻟﻌﺎﻗﺒﺔ ﳍﻢ ،ﻭﻛﺬﻟﻚ ﻣﺎ ﺃﺣﺪﺛﻪ ﺍﷲ ﳍﻢ ﻣﻦ ﻧﺼﺮﻫﻢ
ﻭﺇﻫﻼﻙ ﻋﺪﻭﻫﻢ ﻛﻐﺮﻕ ﻓﺮﻋﻮﻥ ﻭﻗﻮﻡ ﻧﻮﺡ ﻭﺑﻘﻴﺔ ﺃﺣﻮﺍﳍﻢ ﺍﻟﺪﻗﻴﻘﺔ .
ﻓﻤﻦ ﺍﻟﺬﻱ ﺃﺧﱪ ﻣﻮﺳﻰ ﻭﳏﻤﺪﺍ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺑﺄﻥ ﺍﷲ ﺧﻠﻖ ﺣﻮﺍﺀ ﻣﻦ
ﺿﻠﻊ ﺁﺩﻡ؟ ﻓﺠﺎﺀ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﺍﻟﻜﺎﺋﻨﺔ ﺍﻵﻥ ﲟﺎ ﻓﻴﻬﺎ ﻗﻮﻟﻪ ١٨) :ﺛﹸﻢ ﻗﹶﺎﻝ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ:
»ﻟﻴﺲ ﻣﺴﺘﺤﺴﻨﺎﹰ ﺃﹶﻥﹾ ﻳﺒﻘﹶﻰ ﺁﺩﻡ ﻭﺣِﻴﺪﺍﹰ .ﺳﺄﹶﺻﻨﻊ ﻟﻪ ﻣﻌِﻴﻨﺎﹰ ﻣﺸﺎﺑِﻬﺎﹰ ﻟﻪ ٢١ ..«ﻓﹶﹶﺄﻭﻗﹶﻊ
ﺍﻟﺮﺏ ﺍﻹِﻟﻪ ﺁﺩﻡ ﻓِﻲ ﻧﻮﻡٍ ﻋﻤِﻴﻖٍ ،ﺛﹸﻢ ﺗﻨﺎﻭﻝ ﺿِﻠﻌﺎﹰ ﻣِﻦ ﺃﹶﺿﻼﹶﻋِﻪِ ﻭﺳﺪ ﻣﻜﹶﺎﻧﻬﺎ ﺑِﺎﻟﻠﺤﻢِ،
٢٢ﻭﻋﻤِﻞ ﻣِﻦ ﻫﺬِﻩِ ﺍﻟﻀﻠﻊِ ﺍﻣﺮﺃﹶﺓﹰ ﺃﹶﺣﻀﺮﻫﺎ ﺇِﱃ ﺁﺩﻡ. (
) ( ٦٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٢٥-٢:١٨
ﻭﻛﺬﻟﻚ ﻭﺭﺩ ﰲ ﺍﻹﺳﻼﻡ ﻓﻴﻤﺎ ﻣﺎ ﺟﺎﺀ ﻋﻦ ﻧﺒﻴﻨﺎ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺍﺗﻘﹸﻮﺍ ﺭﺑﻜﹸﻢ ﺍﻟﺬِﻱ ﺧﻠﹶﻘﹶﻜﹸﻢ ﻣِﻦ ﻧﻔﹾﺲٍ ﻭﺍﺣِﺪﺓٍ ﻭﺧﻠﹶﻖ ﻣِﻨﻬﺎ ﺯﻭ ﺟﻬﺎ
ﻭﺑﺚﱠ ﻣِﻨﻬﻤﺎ ﺭِﺟﺎﻻﹰ ﻛﹶﺜِﲑﺍﹰ ﻭﻧِﺴﺎﺀً ﻭﺍﺗﻘﹸﻮﺍ ﺍﷲَ ﺍﻟﺬِﻱ ﺗﺴﺎﺀَﻟﹸﻮﻥﹶ ﺑِﻪِ ﻭﺍﻷَﺭﺣﺎﻡ ﺇِﻥﱠ ﺍﷲَ ﻛﹶﺎﻥﹶ
ﻋﻠﹶﻴﻜﹸﻢ ﺭﻗِﻴﺒﺎﹰ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ١ :
ﻭﻋﻨﺪ ﺍﻟﺒﺨﺎﺭﻱ ﻣﺮﻓﻮﻋﺎ ﺇﱃ ﺍﻟﻨﱯ ﳏﻤﺪ eﺃﻧﻪ ﻗﺎﻝ) :ﺍﺳﺘﻮﺻﻮﺍ ﺑِﺎﻟﻨﺴﺎﺀِ ﺧﻴﺮﺍ
ﻓﹶﺈِﻧﻬﻦ ﺧﻠﻘﹾﻦ ﻣِﻦ ﺿِﻠﻊٍ ،ﻭﺇِﻥﱠ ﺃﹶﻋﻮﺝ ﺷﻲﺀٍ ﻓِﻲ ﺍﻟﻀﻠﻊِ ﺃﹶﻋﻼﻩ ،ﻓﹶﺈِﻥﹾ ﺫﹶﻫﺒﺖ ﺗﻘِﻴﻤﻪ ﻛﹶﺴﺮﺗﻪ،
ﻭﺇِﻥﹾ ﺗﺮﻛﹾﺘﻪ ﱂﹾ ﻳﺰﻝ ﺃﹶﻋﻮﺝ ،ﻓﹶﺎﺳﺘﻮﺻﻮﺍ ﺑِﺎﻟﻨﺴﺎﺀِ ﺧﻴﺮﺍ(). (١
ﻭﻣﻦ ﺍﻟﺬﻱ ﺃﺧﱪ ﻣﻮﺳﻰ ﻭﳏﻤﺪﺍ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺑﺄﻥ ﺍﷲ ﻋﻠﻢ ﺁﺩﻡ
ﺍﻷﲰﺎﺀ ﻛﻠﻬﺎ؟ ﻓﺠﺎﺀ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﺍﻟﻜﺎﺋﻨﺔ ﺍﻵﻥ ﲟﺎ ﻓﻴﻬﺎ ﻗﻮﻟﻪ ١٩) :ﻭﻛﹶﺎﻥﹶ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ ﻗﹶﺪ
ﺟﺒﻞ ﻣِﻦ ﺍﻟﺘﺮﺍﺏِ ﻛﹸﻞ ﻭﺣﻮﺵِ ﺍﻟﺒﺮﻳﺔِ ﻭﻃﹸﻴﻮﺭِ ﺍﻟﻔﹶﻀﺎﺀِ ﻭﺃﹶﺣﻀﺮﻫﺎ ﺇِﱃ ﺁﺩﻡ ﻟﻴﺮﻯ ﺑِﺄﹶﻱ
ﺃﹶﺳﻤﺎﺀٍ ﻳﺪﻋﻮﻫﺎ ،ﻓﹶﺼﺎﺭ ﻛﹸﻞﱡ ﺍﺳﻢٍ ﺃﹶﻃﹾﻠﻘﹶﻪ ﺁﺩﻡ ﻋﻠﻰ ﻛﹸﻞ ﻣﺨﻠﹸﻮﻕٍ ﺣﻲٍّ ﺍﺳﻤﺎﹰ ﻟﻪ٢٠ .
ﻭﻫﻜﹶﺬﹶﺍ ﺃﹶﻃﹾﻠﻖ ﺁﺩﻡ ﺃﹶﺳﻤﺎﺀً ﻋﻠﻰ ﻛﹸﻞ ﺍﻟﻄﱡﻴﻮﺭِ ﻭﺍﳊﹶﻴﻮﺍﻧﺎﺕِ ﻭﺍﻟﺒﻬﺎﺋِﻢِ .ﹶﻏﻴﺮ ﺃﹶﻧﻪ ﱂﹾ ﻳﺠِﺪ
ﻟﻨﻔﹾﺴِﻪِ ﻣﻌِﻴﻨﺎﹰ ﻣﺸﺎﺑِﻬﺎﹰ ﻟﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٢٠-١٩: ٢
ﻭﻭﺭﺩ ﰲ ﺍﻹﺳﻼﻡ ﻓﻴﻤﺎ ﻣﺎ ﺟﺎﺀ ﻋﻦ ﻧﺒﻴﻨﺎ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ:
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٤٨٩٠)١٩٨٧/٥
) ( ٦٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻭﻋﻠﻢ ﺁﺩﻡ ﺍﻷَﺳﻤﺎﺀَ ﻛﹸﻠﻬﺎ ﺛﹸﻢ ﻋﺮﺿﻬﻢ ﻋﻠﹶﻰ ﺍﳌﹶﻼﺋِﻜﹶﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻧﺒِﺌﹸﻮﻧِﻲ ﺑِﺄﹶﺳﻤﺎﺀِ ﻫﺆﻻﺀِ
ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﺻﺎﺩِﻗِﲔ . ﻗﹶﺎﻟﹸﻮﺍ ﺳﺒﺤﺎﻧﻚ ﻻ ﻋِﻠﻢ ﻟﹶﻨﺎ ﺇِﻻ ﻣﺎ ﻋﻠﻤﺘﻨﺎ ﺇِﻧﻚ ﺃﹶﻧﺖ ﺍﻟﻌﻠﻴﻢ ﺍﳊﹶﻜِﻴﻢ.
ﻗﹶﺎﻝﹶ ﻳﺎ ﺁﺩﻡ ﺃﹶﻧﺒِﺌﹾﻬﻢ ﺑِﺄﹶﺳﻤﺎﺋِﻬِﻢ ﻓﹶﻠﹶﻤﺎ ﺃﹶﻧﺒﺄﹶﻫﻢ ﺑِﺄﹶﺳﻤﺎﺋِﻬِﻢ ﻗﹶﺎﻝﹶ ﺃﹶﻟﹶﻢ ﺃﹶﻗﹸﻞ ﻟﹶﻜﹸﻢ ﺇِﻧﻲ ﺃﹶﻋﻠﹶﻢ ﻏﹶﻴﺐ
ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﺃﹶﻋﻠﹶﻢ ﻣﺎ ﺗﺒﺪﻭﻥﹶ ﻭﻣﺎ ﻛﹸﻨﺘﻢ ﺗﻜﹾﺘﻤﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٣٣ – ٣١ :
ﻭﻋﻨﺪ ﺍﻟﺒﺨﺎﺭﻱ ﻣﺮﻓﻮﻋﺎ ﺇﱃ ﺍﻟﻨﱯ ﳏﻤﺪ eﺃﻧﻪ ﻗﺎﻝ) :ﻳﺠﺘﻤِﻊ ﺍ ﹸﳌﺆﻣِﻨﻮﻥﹶ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ
ﻓﹶﻴﻘﹸﻮﻟﹸﻮﻥﹶ :ﻟﻮ ﺍﺳﺘﺸﻔﹶﻌﻨﺎ ﺇﱃ ﺭﺑﻨﺎ ،ﻓﹶﻴﺄﹾﺗﻮﻥﹶ ﺁﺩﻡ ﹶﻓﻴﻘﹸﻮﻟﹸﻮﻥﹶ :ﺃﻧﺖ ﺃﺑﻮ ﺍﻟﻨﺎﺱ ﺧﻠﻘﹶﻚ ﺍﷲ
ﺑﻴﺪﻩ ،ﻭﺃﹶﺳﺠﺪ ﻟﻚ ﻣﻼﺋِﻜﹶﺘﻪ ،ﻭﻋﻠﻤﻚ ﺃﹶﺳﻤﺎﺀَ ﻛﻞ ﺷﻲﺀٍ(). (١
ﻭﻣﻦ ﺫﺍ ﺍﻟﺬﻱ ﺃﺧﱪ ﻣﻮﺳﻰ ﻭﳏﻤﺪﺍ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺑﻘﺼﺔ ﺍﺑﲏ ﺁﺩﻡ
ﻭﻗﺮﺑﺎﻤﺎ ﻭﻗﺘﻞ ﺃﺣﺪﳘﺎ ﻟﻶﺧﺮ؟ ﻓﺠﺎﺀ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﺍﻟﻜﺎﺋﻨﺔ ﺍﻵﻥ ﲟﺎ ﻓﻴﻬﺎ ﻗﻮﻟﻪ) :ﻭﻋﺎﺷﺮ
ﺁﺩﻡ ﺣﻮﺍﺀَ ﺯﻭﺟﺘﻪ ﻓﹶﺤﺒِﻠﺖ ،ﻭﻭﻟﺪﺕ ﻗﹶﺎﻳِﲔ ﺇِﺫﹾ ﻗﹶﺎﻟﺖ» :ﺍﻗﹾﺘﻨﻴﺖ ﺭﺟﻼﹰ ﻣِﻦ ﻋِﻨﺪِ ﺍﻟﺮﺏ«
٢ﺛﹸﻢ ﻋﺎﺩﺕ ﻓﹶﻮﻟﺪﺕ ﺃﹶﺧﺎﻩ ﻫﺎﺑِﻴﻞ ،ﻭﻛﹶﺎﻥﹶ ﻫﺎﺑِﻴﻞﹸ ﺭﺍﻋِﻴﺎﹰ ﻟﻠﻐﻨﻢِ .ﺃﹶﻣﺎ ﻗﹶﺎﻳِﲔ ﻓﹶﻘﹶﺪ ﻋﻤِﻞ ﻓِﻲ
ﻓﹶﻼﹶﺣﺔِ ﺍﻷَﺭﺽِ٣ .ﻭﺣﺪﺙﹶ ﺑﻌﺪ ﻣﺮﻭﺭِ ﺃﹶﻳﺎﻡٍ ﺃﹶﻥﹾ ﻗﹶﺪﻡ ﻗﹶﺎﻳِﲔ ﻣِﻦ ﺛِﻤﺎﺭِ ﺍﻷَﺭﺽِ ﻗﹸﺮﺑﺎﻧﺎﹰ ﻟﻠﺮﺏ،
٤ﻭﻗﹶﺪﻡ ﻫﺎﺑِﻴﻞﹸ ﺃﹶﻳﻀﺎﹰ ﻣِﻦ ﺧﻴﺮﺓِ ﺃﹶﺑﻜﹶﺎﺭِ ﻏﹶﻨﻤِﻪِ ﻭﺃﹶﺳﻤﻨِﻬﺎ .ﹶﻓﺘﻘﹶﺒﻞ ﺍﻟﺮﺏ ﻗﹸﺮﺑﺎﻥﹶ ﻫﺎﺑِﻴﻞ ﻭﺭﺿِﻲ
ﻋﻨﻪ٥ .ﻟﻜِﻨﻪ ﱂﹾ ﻳﺘﻘﹶﺒﻞ ﻗﹸﺮﺑﺎﻥﹶ ﻗﹶﺎﻳِﲔ ﻭﱂﹾ ﻳﺮﺽ ﻋﻨﻪ .ﻓﹶﺎﻏﹾﺘﺎﻅﹶ ﻗﹶﺎﻳِﲔ ﺟِﺪﺍﹰ ﻭﺗﺠﻬﻢ ﻭﺟﻬﻪ
ﻛﹶﻤﺪﺍﹰ٨ ..ﻭﻋﺎﺩ ﻗﹶﺎﻳِﲔ ﻳﺘﻈﹶﺎﻫﺮ ﺑِﺎﻟﻮﺩ ﻷَﺧِﻴﻪِ ﻫﺎﺑِﻴﻞ .ﻭﺣﺪﺙﹶ ﺇِﺫﹾ ﻛﹶﺎﻧﺎ ﻣﻌﺎﹰ ﻓِﻲ ﺍﳊﹶﻘﹾﻞ ﺃﹶﻥﱠ
ﻗﹶﺎﻳِﲔ ﻫﺠﻢ ﻋﻠﻰ ﺃﹶﺧِﻴﻪِ ﻫﺎﺑِﻴﻞ ﻭﻗﹶﺘﻠﻪ٩ .ﻭﺳﺄﹶﻝ ﺍﻟﺮﺏ ﻗﹶﺎﻳِﲔ» :ﺃﹶﻳﻦ ﺃﹶﺧﻮﻙ ﻫﺎﺑِﻴﻞﹸ؟«
ﻓﹶﺄﹶﺟﺎﺏ» :ﻻﹶ ﺃﹶﻋﺮِﻑ .ﻫﻞ ﺃﹶﻧﺎ ﺣﺎﺭِﺱ ﻷَﺧِﻲ؟« ١٠ﻓﹶﻘﹶﺎﻝ ﺍﻟﺮﺏ ﻟﻪ» :ﻣﺎﺫﹶﺍ ﻓﹶﻌﻠﺖ؟ ﺇِﻥﱠ
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٤٢٠٦) ١٦٢٤/٤
) ( ٦٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺻﻮﺕ ﺩﻡِ ﺃﹶﺧِﻴﻚ ﻳﺼﺮﺥ ﺇِﱄﱠ ﻣِﻦ ﺍﻷَﺭﺽِ١١ .ﻓﹶﻤﻨﺬﹸ ﺍﻵﻥﹶ ،ﺗﺤِﻞﱡ ﻋﻠﻴﻚ ﻟﻌﻨﺔﹸ ﺍﻷَﺭﺽِ
ﺍﻟﺘِﻲ ﻓﹶﺘﺤﺖ ﻓﹶﺎﻫﺎ ﻭﺍﺑﺘﻠﻌﺖ ﺩﻡ ﺃﹶﺧِﻴﻚ ﺍﻟﺬِﻱ ﺳﻔﹶﻜﹶﺘﻪ ﻳﺪﻙ١٢ .ﻋِﻨﺪﻣﺎ ﺗﻔﹾﻠﺤﻬﺎ ﻟﻦ
ﺗﻌﻄِﻴﻚ ﺧﻴﺮﻫﺎ ،ﻭﺗﻜﹸﻮﻥﹸ ﺷﺮِﻳﺪﺍﹰ ﻭﻃﹶﺮِﻳﺪﺍﹰ ﻓِﻲ ﺍﻷَﺭﺽِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١٢-١: ٤
ﻭﻭﺭﺩ ﰲ ﺍﻹﺳﻼﻡ ﻓﻴﻤﺎ ﻣﺎ ﺟﺎﺀ ﻋﻦ ﻧﺒﻴﻨﺎ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻭﺍﺗﻞﹸ ﻋﻠﹶﻴﻬِﻢ ﻧﺒﺄﹶ ﺍﺑﻨﻲ ﺁﺩﻡ ﺑِﺎﳊﹶﻖ ﺇِﺫﹾ ﻗﹶﺮﺑﺎ ﻗﹸﺮﺑﺎﻧﺎﹰ ﹶﻓﺘﻘﹸﺒﻞﹶ ﻣِﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ﻭﻟﹶﻢ ﻳﺘﻘﹶﺒﻞ ﻣِﻦ
ﺍﻵﺧﺮِ ﻗﹶﺎﻝﹶ ﻟﹶﹶﺄﻗﹾﺘﻠﹶﻨﻚ ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﻳﺘﻘﹶﺒﻞﹸ ﺍﷲُ ﻣِﻦ ﺍ ﹸﳌﺘﻘِﲔ . ﻟﹶﺌِﻦ ﺑﺴﻄﹾﺖ ﺇِﻟﹶﻲ ﻳﺪﻙ ﻟﺘﻘﹾﺘﻠﹶﻨِﻲ ﻣﺎ
ﺃﹶﻧﺎ ﺑِﺒﺎﺳِﻂٍ ﻳﺪِﻱ ﺇِﻟﹶﻴﻚ ﻷَﻗﹾﺘﻠﹶﻚ ﺇِﻧﻲ ﺃﹶﺧﺎﻑ ﺍﷲَ ﺭﺏ ﺍﻟﻌﺎﻟﹶﻤِﲔ . ﺇِﻧﻲ ﺃﹸﺭِﻳﺪ ﺃﹶﻥﹾ ﺗﺒﻮﺀَ ﺑﺈِﺛﹾﻤِﻲ
ﻭﺇِﺛﹾﻤِﻚ ﻓﹶﺘﻜﹸﻮﻥﹶ ﻣِﻦ ﺃﹶﺻﺤﺎﺏِ ﺍﻟﻨﺎﺭِ ﻭﺫﹶﻟﻚ ﺟﺰﺍﺀُ ﺍﻟﻈﱠﺎﳌِﲔ . ﻓﹶﻄﹶﻮﻋﺖ ﻟﹶﻪ ﻧﻔﹾﺴﻪ ﻗﹶﺘﻞﹶ ﺃﹶﺧِﻴﻪِ
ﻓﹶﻘﹶﺘﻠﹶﻪ ﻓﹶﺄﹶﺻﺒﺢ ﻣِﻦ ﺍﳋﹶﺎﺳِﺮِﻳﻦ . ﻓﹶﺒﻌﺚﹶ ﺍﷲُ ﻏﹸﺮﺍﺑﺎﹰ ﻳﺒﺤﺚﹸ ﻓِﻲ ﺍﻷَﺭﺽِ ﻟﻴﺮِﻳﻪ ﻛﹶﻴﻒ ﻳﻮﺍﺭِﻱ
ﺳﻮﺀَﺓﹶ ﺃﹶﺧِﻴﻪِ ﻗﹶﺎﻝﹶ ﻳﺎ ﻭﻳﻠﹶﺘﻰ ﺃﹶﻋﺠﺰﺕ ﺃﹶﻥﹾ ﺃﹶﻛﹸﻮﻥﹶ ﻣِﺜﹾﻞﹶ ﻫﺬﹶﺍ ﺍﻟﻐﺮﺍﺏِ ﻓﹶﺄﹸﻭﺍﺭِﻱ ﺳﻮﺀَﺓﹶ ﺃﹶﺧِﻲ
ﻓﹶﺄﹶﺻﺒﺢ ﻣِﻦ ﺍﻟﻨﺎﺩِﻣِﲔ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ٣١-٢٧ :
ﻭﻛﻞ ﻣﺜﺎﻝ ﻣﻦ ﺍﻷﻣﺜﻠﺔ ﺍﻟﱵ ﺳﻮﻑ ﻧﺬﻛﺮﻫﺎ ﺩﻟﻴﻞ ﻗﺎﻃﻊ ﻋﻠﻰ ﺃﻥ ﻣﺼﺪﺭ ﻫﺬﺍ ﺍﻟﻌﻠﻢ
ﻫﻮ ﺍﻟﻮﺣﻲ ﺍﳌﻨﻔﺼﻞ ﺍﻟﺬﻱ ﻧﺰﻝ ﻋﻠﻰ ﻛﻞ ﻧﱯ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﳜﱪﻩ ﺑﺮﺳﺎﻟﺔ ﺍﷲ ﻣﻦ ﻓﻮﻕ
ﺍﻟﺴﻤﺎﺀ ﻟﺼﻼﺡ ﺍﻟﺒﺸﺮﻳﺔ ،ﻭﺃﻥ ﺟﺤﻮﺩ ﺃﺣﺪﻫﻢ ﻫﻮ ﻛﻔﺮ ﻢ ﲨﻴﻌﺎ .
ﺍﻟﺘﻌﺮﻳﻒ ﲟﺤﻤﺪ eﻭﺟﻮﺍﻧﺐ ﻣﻦ ﺣﻴﺎﺗﻪ ﻭﺃﺧﻼﻗﻪ . •
ﻭﻟﺪ ﺍﻟﺮﺳﻮﻝ eﻳﻮﻡ ﺍﻻﺛﻨﲔ ﻣﻦ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﰲ ﻣﻜﺔ ﺍﳌﻜﺮﻣﺔ ﻋﺎﻡ ﺍﻟﻔﻴﻞ
) ( ٦٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺳﻨﺔ ﲬﺴﻤﺎﺋﺔ ﻭﻭﺍﺣﺪ ﻭﺳﺒﻌﲔ ﻣﻦ ﻣﻴﻼﺩ ﻋﻴﺴﻰ uﻣﻦ ﺃﺑﻮﻳﻦ ﻣﻌﺮﻭﻓﲔ ﳘﺎ ﻋﺒﺪ ﺍﷲ
ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ،ﻭﺁﻣﻨﺔ ﺑﻨﺖ ﻭﻫﺐ ،ﻭﻗﺪ ﲰﺎﻩ ﺟﺪﻩ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﳏﻤﺪﺍ ،ﻭﻣﺎﺕ ﺃﺑﻮﻩ
ﻗﺒﻞ ﻭﻻﺩﺗﻪ.
ﻭﺗﻌﺘﱪ ﺳﲑﺓ ﺍﻟﺮﺳﻮﻝ ﰲ ﺣﺪ ﺫﺍﺎ ﺩﻟﻴﻞ ﻣﻦ ﺍﻷﺩﻟﺔ ﺍﻟﺴﺎﻃﻌﺔ ﻭﺍﻟﱪﺍﻫﲔ ﺍﻟﻘﺎﻃﻌﺔ
ﻋﻠﻰ ﺛﺒﻮﺕ ﻧﺒﻮﺗﻪ ،ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﺍﻟﻮﺟﻮﻩ ﺍﻷﺧﺮﻯ ﺍﻟﱵ ﺫﻛﺮﻧﺎﻫﺎ ﻭﺍﻟﱵ ﱂ ﻧﺬﻛﺮﻫﺎ
ﻭﻫﻲ ﻛﺜﲑﺓ ﺟﺪﺍ ،ﻓﺴﲑﺓ ﺍﻟﺮﺳﻮﻝ eﻣﻌﺠﺰﺓ ﺗﺰﻳﺪ ﰲ ﻗﻮﺎ ﻭﺩﻻﻟﺘﻬﺎ ﻋﻠﻰ ﺳﺎﺋﺮ
ﺍﳌﻌﺠﺰﺍﺕ ﺍﳌﺎﺩﻳﺔ .
ﺫﻟﻚ ﻷﻥ ﺳﲑﺓ ﺍﻟﺮﺳﻮﻝ eﺻﻮﺭﺓ ﻋﻠﻴﺎ ﻣﻦ ﺍﻟﻜﻤﺎﻝ ﺍﻹﻧﺴﺎﱐ ﳌﻦ ﺃﺭﺍﺩ ﺃﻥ ﳛﻴﺎ
ﻋﻠﻰ ﺍﻟﻌﺪﻝ ﻭﺍﻟﻮﺳﻄﻴﺔ ،ﻭﻳﺘﺠﻤﻞ ﺑﺄﲨﻞ ﻣﺎ ﳝﻜﻦ ﻣﻦ ﺍﻷﺧﻼﻕ ﻭﺍﻟﻔﻀﺎﺋﻞ ﺍﻟﱵ ﻳﺮﻏﺒﻬﺎ
ﻓﻴﻬﺎ ﻛﻞ ﻋﺎﻗﻞ ﻟﺴﻌﺎﺩﺗﻪ ﰲ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ،ﻓﻤﻦ ﺃﺭﺍﺩ ﺍﻟﻜﻤﺎﻝ ﰲ ﻣﻌﺎﱐ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻓﻠﻴﻨﻈﺮ
ﺳﲑﺓ ﳏﻤﺪ eﻭﻟﻴﺘﺄﺳﻰ ﺑﻪ .
ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﺑﻦ ﺣﺰﻡ ﺍﻷﻧﺪﻟﺴﻲ ﺭﲪﻪ ﺍﷲ) :ﺇﻥ ﺳﲑﺓ ﳏﻤﺪ eﳌﻦ ﺗﺪﺑﺮﻫﺎ
ﺗﻘﺘﻀﻲ ﺗﺼﺪﻳﻘﻪ ﺿﺮﻭﺭﺓﹰ ،ﻭﺗﺸﻬﺪ ﻟﻪ ﺑﺄﻧﻪ ﺭﺳﻮﻝ ﺍﷲ eﺣﻘﺎ ،ﻓﻠﻮ ﱂ ﺗﻜﻦ ﻟﻪ ﻣﻌﺠﺰﺓ
ﻏﲑ ﺳﲑﺗﻪ eﻟﻜﻔﻰ( ). (١
ﻭﻳﻮﺿﺢ ﺃﺑﻮ ﳏﻤﺪ ﺍﺑﻦ ﺣﺰﻡ ﺭﲪﻪ ﺍﷲ ﺭﺃﻳﻪ ﻫﺬﺍ ﺑﺎﻷﻣﺜﻠﺔ ،ﻓﻴﻘﻮﻝ) :ﻭﺫﻟﻚ ﺃﻧﻪ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻧﺸﺄ ﰲ ﺑﻼﺩ ﺍﳉﻬﻞ ،ﻻ ﻳﻘﺮﺃ ﻭﻻ ﻳﻜﺘﺐ ،ﻭﻻ ﺧﺮﺝ ﻋﻦ ﺗﻠﻚ ﺍﻟﺒﻼﺩ ﻗﻂ
ﺇﻻ ﺧﺮﺟﺘﲔ :ﺇﺣﺪﺍﳘﺎ ﺇﱃ ﺍﻟﺸﺎﻡ ﻭﻫﻮ ﺻﱯ ﻣﻊ ﻋﻤﻪ ﺇﱃ ﺃﻭﻝ ﺃﺭﺽ ﺍﻟﺸﺎﻡ ﻭﺭﺟﻊ؛
ﻭﺍﻷﺧﺮﻯ ﺃﻳﻀﺎ ﺇﱃ ﺃﻭﻝ ﺍﻟﺸﺎﻡ ،ﻭﱂ ﻳﻄﻞ ﺎ ﺍﻟﺒﻘﺎﺀ ،ﻭﻻ ﻓﺎﺭﻕ ﻗﻮﻣﻪ ﻗﻂ .ﰒ ﺃﻭﻃﺄ ﺍﷲ
ﺗﻌﺎﱃ ﺭﻗﺎﺏ ﺍﻟﻌﺮﺏ ﻛﻠﻬﺎ ،ﻓﻠﻢ ﺗﺘﻐﲑ ﻧﻔﺴﻪ ،ﻭﻻ ﺣﺎﻟﺖ ﺳﲑﺗﻪ ﺇﱃ ﺃﻥ ﻣﺎﺕ ﻭﺩﺭﻋﻪ
) (١ﺍﻟﻔﺼﻞ ﰲ ﺍﳌﻠﻞ . ٩٠/٢
) ( ٦٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﺮﻫﻮﻧﺔ ﰲ ﺷﻌﲑٍ ﻟﻘﻮﺕ ﺃﻫﻠﻪ ،ﺃﺻﻮﺍﻉ ﻟﻴﺴﺖ ﺑﺎﻟﻜﺜﲑﺓ ،ﻭﱂ ﻳﺒﻴﺖ ﻗﻂ ﰲ ﻣﻠﻜﻪ ﺩﻳﻨﺎﺭ
ﻭﻻ ﺩﺭﻫﻢ ،ﻭﻛﺎﻥ ﻳﺄﻛﻞ ﻋﻠﻰ ﺍﻷﺭﺽ ﻣﺎ ﻭﺟﺪ ،ﻭﳜﺼﻒ ﻧﻌﻠﻪ ﺑﻴﺪﻩ ،ﻭﻳﺮﻗﻊ ﺛﻮﺑﻪ،
ﻭﻳﺆﺛﺮ ﻋﻠﻰ ﻧﻔﺴﻪ؛ ﻭﻗﺘﻞ ﺭﺟﻞ ﻣﻦ ﺃﻓﺎﺿﻞ ﺃﺻﺤﺎﺑﻪ ﻣﺜﻞ ﻓﻘﺪﻩ ﻳﻬﺪ ﻋﺴﻜﺮﺍ ،ﻗﺘﻞ ﺑﲔ
ﺃﻇﻬﺮ ﺃﻋﺪﺍﺋﻪ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ،ﻓﻠﻢ ﻳﺘﺴﺒﺐ ﺇﱃ ﺃﺫﻯ ﺃﻋﺪﺍﺋﻪ ﺑﺬﻟﻚ ،ﺇﺫ ﱂ ﻳﻮﺟﺐ ﺍﷲ ﺗﻌﺎﱃ
ﺫﻟﻚ ،ﻭﻻ ﺗﻮﺻﻞ ﺑﺬﻟﻚ ﺇﱃ ﺩﻣﺎﺋﻬﻢ ،ﻭﻻ ﺇﱃ ﺩﻡ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ،ﻭﻻ ﺇﱃ ﺃﻣﻮﺍﳍﻢ ،ﺑﻠﻰ
ﻓﺪﺍﻩ ﻣﻦ ﻋﻨﺪ ﻧﻔﺴﻪ ﲟﺎﺋﺔ ﻧﺎﻗﺔ ،ﻭﻫﻮ ﰲ ﺗﻠﻚ ﺍﳊﺎﻝ ﳏﺘﺎﺝ ﺇﱃ ﺑﻌﲑ ﻭﺍﺣﺪ ﻳﺘﻘﻮﻯ ﺑﻪ(
). (١
ﻭﺃﻗﻮﻝ ﻫﻨﺎ ﺇﻧﻨﺎ ﻟﻦ ﻧﺘﺤﺪﺙ ﻋﻦ ﻣﻌﺠﺰﺓ ﺍﻟﻘﺮﺁﻥ ﻓﻬﻲ ﻣﻌﺠﺰﺓ ﻓﺎﺻﻠﺔ ﻭﻗﺎﻃﻌﺔ ﻋﻨﺪ
ﺍﳌﻨﺎﻇﺮﺓ ﳌﻦ ﲢﺪﺍﻫﺎ ،ﻭﻟﻜﻦ ﺳﻮﻑ ﻧﺘﺤﺪﺙ ﻭﻧﺒﺤﺚ ﻋﻦ ﺑﻌﺾ ﺃﻭﺻﺎﻑ ﳏﻤﺪ ،e
ﻭﻣﺎ ﻭﺭﺩ ﰲ ﻛﻼﻣﻪ ﻧﻘﻼ ﻋﻦ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺟﱪﻳﻞ ،ﻭﻣﺎ ﻭﺭﺩ ﰲ ﺩﻋﺎﺋﻪ ﻭﺃﺧﻼﻗﻪ
ﻭﺳﻠﻮﻛﻪ ﻣﻊ ﺃﺻﺤﺎﺑﻪ . y
ﻭﻟﻦ ﻧﺘﺒﻊ ﰲ ﺫﻟﻚ ﺃﺳﻠﻮﺏ ﺍﻟﺒﺴﻂ ﻭﺍﻟﺸﺮﺡ ﺍﻟﻄﻮﻳﻞ ،ﻭﺯﺧﺮﻓﺔ ﺍﻟﻘﻮﻝ ﻭﺍﻟﻨﻘﻞ
ﻋﻦ ﻗﺎﻝ ﻭﻗﻴﻞ ﻟﻨﺠﺬﺏ ﺍﻟﻨﺎﺱ ﺇﱃ ﺍﻟﺘﺼﺪﻳﻖ ﺑﻨﺒﻴﻨﺎ ﳏﻤﺪ ،eﻭﻟﻜﻦ ﺑﻼ ﺗﻌﻠﻴﻖ ﻣﻨﺎ
ﻧﻘﺪﻡ ﻟﻠﻌﻘﻼﺀ ﳕﺎﺫﺝ ﻣﻦ ﺻﻔﺎﺕ ﺍﻟﻨﱯ eﻭﺃﻗﻮﺍﻟﻪ ﻭﺃﻓﻌﺎﻟﻪ ﻭﺃﺩﻋﻴﺘﻪ ﻭﺗﻔﺎﻋﻠﻪ ﻣﻊ
ﺍﻵﺧﺮﻳﻦ ،ﰒ ﻟﻴﺤﻜﻢ ﺍﻟﻌﻘﻼﺀ ﺑﺄﻧﻔﺴﻬﻢ ﺑﻌﺪ ﺃﻥ ﻳﻘﻠﺒﻮﺍ ﺍﳋﻮﺍﻃﺮ ﰲ ﻗﻠﻮﻢ ﻭﻳﺘﺄﻣﻠﻮﺍ
ﺑﺄﻓﻜﺎﺭﻫﻢ ﻭﺃﺫﻫﺎﻢ :ﻫﻞ ﳝﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﺻﺪﺭ ﻋﻨﻪ ﻣﺜﻞ ﺫﻟﻚ ﻧﱯ ﺃﻡ ﺷﺨﺺ
ﻋﺎﺩﻱ؟ ﻓﺈﻥ ﻛﺎﻥ ﻧﺒﻴﺎ ﻭﺟﺐ ﺗﺼﺪﻳﻘﻪ ﰲ ﻛﻞ ﻣﺎ ﺟﺎﺀ ﺑﻪ ،ﻭﺇﻥ ﱂ ﻳﻜﻦ ،ﻓﻬﻞ ﳝﻜﻦ ﺃﻥ
ﻳﻜﻮﻥ ﺃﺣﺪ ﻋﻠﻰ ﺍﻷﺭﺽ ﺍﻵﻥ ﳝﺎﺛﻞ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ،ﻓﻀﻼ ﻋﻤﺎ ﺟﺎﺀ ﺑﻪ ﻣﻦ ﺧﲑ ﺍﻟﻜﻼﻡ
ﰲ ﻣﻌﺠﺰﺓ ﺍﻟﻘﺮﺁﻥ؟ ﻧﺮﻳﺪ ﻣﻦ ﺍﻟﻌﻘﻼﺀ ﺍﻟﺪﻟﻴﻞ ﻭﺍﻟﱪﻫﺎﻥ ﻭﺍﻟﺼﺪﻕ ﻣﻊ ﺍﻟﻨﻔﺲ ﻷﻱ
) (٢ﺍﻟﺴﺎﺑﻖ . ٨٦/٢
) ( ٦٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺷﺨﺺ ﻟﻪ ﺿﻤﲑ ﻣﻦ ﺑﲏ ﺍﻹﻧﺴﺎﻥ؟
ﺇﻥ ﻋﺪﺩ ﻣﺎ ﻧﻘﻠﻪ ﺍﻟﺼﺤﺎﺑﺔ yﳑﺎ ﲰﻌﻮﻩ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ eﺃﻭ ﺷﺎﻫﺪﻭﻩ ﲞﻼﻑ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻳﺰﻳﺪ ﻋﻠﻰ ﻣﺎﺋﺔ ﺃﻟﻒ ﺣﺪﻳﺚ ﻭﺭﺩﺕ ﺑﻜﺎﻣﻠﻬﺎ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ،
ﻭﺳﻮﻑ ﻧﻮﺭﺩ ﻫﻨﺎ ﺑﺈﺫﻥ ﺍﷲ ﻗﺪﺭﺍ ﻣﻦ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﺑﻨﺴﺒﺔ ﺍﻟﻮﺍﺣﺪ ﻋﻠﻰ ﺍﻷﻟﻒ،
ﻭﺑﺼﻮﺭﺓ ﻏﲑ ﻣﺮﺗﺒﺔ ﻣﻮﺿﻮﻋﻴﺎ ﻭﻻ ﺃﲜﺪﻳﺎ ،ﻟﻴﺤﻜﻢ ﺍﻟﻌﺎﻗﻞ ﻋﻠﻰ ﻧﻮﻋﻴﺔ ﺍﻟﻜﻼﻡ
ﻭﺷﺨﺼﻴﺔ ﻗﺎﺋﻠﻪ ﻭﻧﺎﻗﻠﻪ :
ﻋﻦ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﻋﻤﺮٍﻭ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ) :ﱂ ﻳﻜﹸﻦ ﺍﻟﻨﱯ e -١
ﻓﹶﺎﺣِﺸﺎ ﻭﻻ ﻣﺘﻔﹶﺤﺸﺎ ،ﻭﻛﺎﻥ ﻳﻘﻮﻝ :ﺇِﻥﱠ ﻣﻦ ﺧِﻴﺎﺭِﻛﹸﻢ ﺃﹶﺣﺴﻨﻜﹸﻢ ﺃﹶﺧﻼﻗﹰﺎ( ).(١
ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶ ﻗﺎﻝ) :ﻗِﻴﻞ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﺍﺩﻉ ﻋﻠﻰ ﺍﳌﹸﺸﺮِﻛِﲔ ،ﻗﺎﻝ: -٢
ﺇﱐ ﱂ ﺃﹸﺑﻌﺚﹾ ﻟﻌﺎﻧﺎ ،ﻭﺇِﻧﻤﺎ ﺑﻌِﺜﹾﺖ ﺭﺣﻤﺔﹰ( ).(٢
ﻋﻦ ﻋﻄﹶﺎﺀِ ﺑﻦ ﻳﺴﺎﺭٍ ﻗﺎﻝ :ﻟﻘِﻴﺖ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﻋﻤﺮِﻭ ﺑﻦ ﺍﻟﻌﺎﺹِ ﺭﺿﻲ -٣
ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﻠﺖ :ﺃﹶﺧﺒِﺮﻧِﻲ ﻋﻦ ﺻِﻔﹶﺔِ ﺭﺳﻮﻝ ﺍﷲِ eﰲ ﺍﻟﺘﻮﺭﺍﺓِ؟ ﻗﺎﻝ :ﺃﹶﺟﻞ ،ﻭﺍﷲ ﺇﻧﻪ
ﳌﹶﻮﺻﻮﻑ ﰲ ﺍﻟﺘﻮﺭﺍﺓِ ﺑِﺒﻌﺾِ ﺻِﻔﹶﺘِﻪِ ﰲ ﺍﻟﻘﹸﺮﺁﻥِ" :ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﻨﱯ ﺇِﻧﺎ ﺃﹶﺭﺳﻠﻨﺎﻙ ﺷﺎﻫِﺪﺍ
ﻭﻣﺒﺸﺮﺍ ﻭﻧﺬِﻳﺮﺍ ،ﻭﺣِﺮﺯﺍ ﻟﻸُﻣﻴﲔ ،ﺃﻧﺖ ﻋﺒﺪِﻱ ﻭﺭﺳﻮﱄ ،ﺳﻤﻴﺘﻚ ﺍﳌﺘﻮﻛﱢﻞ ،ﻟﻴﺲ ﺑِﻔﹶﻆﱟ
ﻭﻻ ﻏﹶﻠﻴﻆٍ ﻭﻻ ﺳﺨﺎﺏٍ ﰲ ﺍﻷَﺳﻮﺍﻕِ ،ﻭﻻ ﻳﺪﻓﹶﻊ ﺑِﺎﻟﺴﻴﺌﹶﺔِ ﺍﻟﺴﻴﺌﹶﺔﹶ ،ﻭﻟﻜِﻦ ﻳﻌﻔﹸﻮ ﻭﻳﻐﻔِﺮ،
ﻭﻟﻦ ﻳﻘﹾﺒِﻀﻪ ﺍﷲ ﺣﱴ ﻳﻘِﻴﻢ ﺑِﻪِ ﺍﳌِﻠﺔﹶ ﺍﻟﻌﻮﺟﺎﺀَ ﺑِﺄﹶﻥﹾ ﻳﻘﹸﻮﻟﹸﻮﺍ ﻻ ﺇِﻟﻪ ﺇﻻ ﺍﷲ ،ﻭﻳﻔﹾﺘﺢ ﺎ ﺃﹶﻋﻴﻨﺎ
ﻋﻤﻴﺎ ،ﻭﺁﺫﹶﺍﻧﺎ ﺻﻤﺎ ،ﻭﻗﹸﻠﹸﻮﺑﺎ ﻏﹸﻠﻔﹰﺎ"( ).(٣
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٣٣٦٦)١٣٠٥/٣
) (٢ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢٥٩٩)٢٠٠٦/٤
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٢٠١٨) ٧٤٧/٢
) ( ٧٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋﻦ ﻋﺎﺋِﺸﺔﹶ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﺎ ﻗﺎﻟﺖ) :ﻣﺎ ﺧﻴﺮ ﺭﺳﻮﻝ ﺍﷲِ eﺑﲔ -٤
ﺃﹶﻣﺮﻳﻦِ ﺇﻻ ﺃﹶﺧﺬﹶ ﺃﹶﻳﺴﺮﻫﻤﺎ ﻣﺎ ﱂ ﻳﻜﹸﻦ ﺇِﺛﹾﻤﺎ ،ﻓﹶﺈِﻥﹾ ﻛﺎﻥ ﺇِﺛﹾﻤﺎ ﻛﺎﻥ ﺃﹶﺑﻌﺪ ﺍﻟﻨﺎﺱ ﻣﻨﻪ ،ﻭﻣﺎ
ﺍﻧﺘﻘﹶﻢ ﺭﺳﻮﻝ ﺍﷲِ eﻟﻨﻔﹾﺴِﻪِ ﺇﻻ ﺃﹶﻥﹾ ﺗﻨﺘﻬﻚ ﺣﺮﻣﺔﹸ ﺍﷲِ ،ﹶﻓﻴﻨﺘﻘِﻢ ﷲِ ﺎ( ).(١
ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶ ﻗﺎﻝ) :ﺿﺮﺏ ﺭﺳﻮﻝ ﺍﷲِ eﻣﺜﹶﻞ ﺍﻟﺒﺨِﻴﻞ ﻭﺍ ﹸﳌﺘﺼﺪﻕِ -٥
ﻛﹶﻤﺜﹶﻞ ﺭﺟﻠﻴﻦِ ﻋﻠﻴﻬِﻤﺎ ﺟﺒﺘﺎﻥِ ﻣﻦ ﺣﺪِﻳﺪٍ ،ﻗﺪ ﺍﺿﻄﹸﺮﺕ ﺃﹶﻳﺪِﻳﻬِﻤﺎ ﺇﱃ ﺛﹸﺪِﻳﻬِﻤﺎ ﻭﺗﺮﺍﻗِﻴﻬِﻤﺎ،
ﹶﻓﺠﻌﻞ ﺍ ﹸﳌﺘﺼﺪﻕ ﻛﹸﻠﻤﺎ ﺗﺼﺪﻕ ﺑِﺼﺪﻗﹶﺔٍ ﺍﻧﺒﺴﻄﹶﺖ ﻋﻨﻪ ﺣﱴ ﺗﻐﺸﻰ ﺃﹶﻧﺎﻣِﻠﻪ ﻭﺗﻌﻔﹸﻮ ﺃﹶﺛﹶﺮﻩ،
ﻭﺟﻌﻞ ﺍﻟﺒﺨِﻴﻞﹸ ﻛﹸﻠﻤﺎ ﻫﻢ ﺑِﺼﺪﻗﹶﺔٍ ﻗﹶﻠﺼﺖ ،ﻭﺃﹶﺧﺬﹶﺕ ﻛﹸﻞﱡ ﺣﻠﻘﹶﺔٍ ﺑِﻤﻜﹶﺎﻧِﻬﺎ( ).(٢
ﻋﻦ ﻋﺎﺋِﺸﺔﹶ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺖ) :ﻣﺎ ﺿﺮﺏ ﺭﺳﻮﻝ ﺍﷲِ eﺷﻴﺌﺎ -٦
ﻗﹶﻂﱡ ﺑﻴﺪﻩ ﻭﻻ ﺍﻣﺮﺃﹶﺓﹰ ﻭﻻ ﺧﺎﺩِﻣﺎ ﺇﻻ ﺃﹶﻥﹾ ﻳﺠﺎﻫِﺪ ﰲ ﺳﺒِﻴﻞ ﺍﷲِ ،ﻭﻣﺎ ﻧِﻴﻞ ﻣﻨﻪ ﺷﻲﺀٌ ﻗﹶﻂﱡ
ﹶﻓﻴﻨﺘﻘِﻢ ﻣﻦ ﺻﺎﺣِﺒِﻪِ ﺇﻻ ﺃﹶﻥﹾ ﻳﻨﺘﻬﻚ ﺷﻲﺀٌ ﻣﻦ ﻣﺤﺎﺭِﻡِ ﺍﷲِ ،ﹶﻓﻴﻨﺘﻘِﻢ ﷲِ .(٣) (U
ﻋﻦ ﺃﰊ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ ﻗﺎﻝ) :ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲِ eﺇﺫﺍ ﺟﺎﺀَﻩ ﺍﻟﺴﺎﺋِﻞﹸ -٧
ﺃﻭ ﺫﹸﻭ ﺍﳊﹶﺎﺟﺔِ ﻗﺎﻝ :ﺍﺷﻔﹶﻌﻮﺍ ﺗﺆﺟﺮﻭﺍ ﻭﻟﻴﻘﹾﺾِ ﺍﷲ Uﻋﻠﻰ ﻟﺴﺎﻥِ ﺭﺳﻮﻟﻪِ ﻣﺎ ﺷﺎﺀَ ،ﻭﻗﺎﻝ
ﺍﳌﹸﺆﻣِﻦ ﻟﻠﻤﺆﻣِﻦِ ﻛﹶﺎﻟﺒﻨﻴﺎﻥِ ﻳﺸﺪ ﺑﻌﻀﻪ ﺑﻌﻀﺎﹰ ،ﻭﻗﺎﻝ ﺍﳋﹶﺎﺯِﻥﹸ ﺍﻷَﻣِﲔ ﺍﻟﺬﻱ ﻳﺆﺩﻱ ﻣﺎ ﺃﹸﻣِﺮ ﺑِﻪِ
ﻃﹶﻴﺒﺔﹰ ﺑِﻪِ ﻧﻔﹾﺴﻪ ﺃﹶﺣﺪ ﺍ ﹸﳌﺘﺼﺪﻗِﲔ.(٤) (
ﻗﺎﻝ ﺃﹶﻧﺲ) : t ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲِ eﻣﻦ ﺃﹶﺣﺴﻦِ ﺍﻟﻨﺎﺱ ﺧﻠﹸﻘﹰﺎ -٨
ﻓﹶﺄﹶﺭﺳﻠﻨِﻲ ﻳﻮﻣﺎ ﳊﹶﺎﺟﺔٍ ،ﻓﻘﻠﺖ :ﻭﺍﷲ ﻻ ﺃﹶﺫﹾﻫﺐ ،ﻭﰲ ﻧﻔﹾﺴِﻲ ﺃﹶﻥﹾ ﺃﹶﺫﹾﻫﺐ ﳌﹶﺎ ﺃﹶﻣﺮﻧِﻲ ﺑِﻪِ ﻧﺒِﻲ
ﺍﷲِ ،eﻓﹶﺨﺮﺟﺖ ﺣﱴ ﺃﹶﻣﺮ ﻋﻠﻰ ﺻِﺒﻴﺎﻥٍ ﻭﻫﻢ ﻳﻠﻌﺒﻮﻥﹶ ﰲ ﺍﻟﺴﻮﻕِ ،ﻓﺈﺫﺍ ﺭﺳﻮﻝ ﺍﷲِ e
) (٢ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٣٣٦٧)١٣٠٦/٣
) (٣ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٥٤٦١)٢١٨٥/٥
) (٤ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢٣٢٨) ١٨١٤/٤
) (١ﻣﺴﻨﺪ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ . (١٩٦٨٢) ٤٠٩/٤
) ( ٧١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻗﺪ ﻗﹶﺒﺾ ﺑِﻘﹶﻔﹶﺎﻱ ﻣﻦ ﻭﺭﺍﺋِﻲ ،ﻗﺎﻝ :ﻓﹶﻨﻈﹶﺮﺕ ﺇﻟﻴﻪ ﻭﻫﻮ ﻳﻀﺤﻚ ،ﻓﻘﺎﻝ :ﻳﺎ ﺃﹸﻧﻴﺲ ﺃﹶﺫﹶﻫﺒﺖ
ﺣﻴﺚﹸ ﺃﹶﻣﺮﺗﻚ ،ﻗﺎﻝ :ﻗﻠﺖ ﻧﻌﻢ ،ﺃﻧﺎ ﺃﹶﺫﹾﻫﺐ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ( ).(١
ﻭﻋﻦ ﺳﻌِﻴﺪ ﺑﻦ ﺃﰊ ﺳﻌِﻴﺪٍ ﺃﹶﻧﻪ ﲰﻊ ﺃﹶﺑﺎ ﻫﺮﻳﺮﺓﹶ tﻗﺎﻝ) :ﺑﻌﺚﹶ ﺍﻟﻨﱯ e -٩
ﺧﻴﻼ ﻗِﺒﻞ ﻧﺠﺪٍ ﻓﹶﺠﺎﺀَﺕ ﺑِﺮﺟﻞٍ ﻣﻦ ﺑﻨِﻲ ﺣﻨِﻴﻔﹶﺔﹶ ﻳﻘﹶﺎﻝﹸ ﻟﻪ ﺛﹸﻤﺎﻣﺔﹸ ﺑﻦ ﺃﹸﺛﹶﺎﻝٍ ،ﻓﹶﺮﺑﻄﹸﻮﻩ ﺑِﺴﺎﺭِﻳﺔٍ
ﻣﻦ ﺳﻮﺍﺭِﻱ ﺍﳌﹶﺴﺠِﺪِ ،ﻓﹶﺨﺮﺝ ﺇﻟﻴﻪ ﺍﻟﻨﱯ eﻓﻘﺎﻝ :ﻣﺎ ﻋِﻨﺪﻙ ﻳﺎ ﺛﹸﻤﺎﻣﺔﹸ ﻓﻘﺎﻝ ﻋِﻨﺪِﻱ ﺧﻴﺮ
ﻳﺎ ﳏﻤﺪ ﺇﻥ ﺗﻘﹾﺘﻠﻨِﻲ ﺗﻘﹾﺘﻞ ﺫﹶﺍ ﺩﻡٍ ﻭﺇِﻥﹾ ﺗﻨﻌِﻢ ﺗﻨﻌِﻢ ﻋﻠﻰ ﺷﺎﻛِﺮٍ ﻭﺇِﻥﹾ ﻛﹸﻨﺖ ﺗﺮِﻳﺪ ﺍﳌﹶﺎﻝ ﻓﹶﺴﻞ
ﻣﻨﻪ ﻣﺎ ﺷِﺌﹾﺖ ﻓﹶﺘﺮِﻙ ﺣﱴ ﻛﺎﻥ ﺍﻟﻐﺪ ﺛﹸﻢ ﻗﺎﻝ ﻟﻪ ﻣﺎ ﻋِﻨﺪﻙ ﻳﺎ ﺛﹸﻤﺎﻣﺔﹸ ﻗﺎﻝ ﻣﺎ ﻗﻠﺖ ﻟﻚ ﺇﻥ
ﺗﻨﻌِﻢ ﺗﻨﻌِﻢ ﻋﻠﻰ ﺷﺎﻛِﺮٍ ﻓﹶﺘﺮﻛﹶﻪ ﺣﱴ ﻛﺎﻥ ﺑﻌﺪ ﺍﻟﻐﺪِ ﻓﻘﺎﻝ ﻣﺎ ﻋِﻨﺪﻙ ﻳﺎ ﺛﹸﻤﺎﻣﺔﹸ ﻓﻘﺎﻝ ﻋِﻨﺪِﻱ
ﻣﺎ ﻗﻠﺖ ﻟﻚ ﻓﻘﺎﻝ ﺃﹶﻃﹾﻠﻘﹸﻮﺍ ﺛﹸﻤﺎﻣﺔﹶ ﻓﹶﺎﻧﻄﹶﻠﻖ ﺇﱃ ﳔﻞ ﻗﹶﺮِﻳﺐٍ ﻣﻦ ﺍﳌﹶﺴﺠِﺪِ ﻓﹶﺎﻏﹾﺘﺴﻞ ﺛﹸﻢ ﺩﺧﻞ
ﺍﳌﹶﺴﺠِﺪ ﻓﻘﺎﻝ ﺃﹶﺷﻬﺪ ﺃﹶﻥﹾ ﻻ ﺇِﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﹶﺷﻬﺪ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍ ﺭﺳﻮﻝ ﺍﷲِ ﻳﺎ ﳏﻤﺪ ﻭﺍﷲ ﻣﺎ
ﻛﺎﻥ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﺟﻪ ﺃﹶﺑﻐﺾ ﺇﱄ ﻣﻦ ﻭﺟﻬِﻚ ﻓﹶﻘﹶﺪ ﺃﹶﺻﺒﺢ ﻭﺟﻬﻚ ﺃﹶﺣﺐ ﺍﻟﻮﺟﻮﻩِ ﺇﱄ
ﻭﺍﷲ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺩِﻳﻦٍ ﺃﹶﺑﻐﺾ ﺇﱄ ﻣﻦ ﺩِﻳﻨِﻚ ﻓﹶﺄﹶﺻﺒﺢ ﺩِﻳﻨﻚ ﺃﹶﺣﺐ ﺍﻟﺪﻳﻦِ ﺇﱄ ﻭﺍﷲ ﻣﺎ ﻛﺎﻥ
ﻣﻦ ﺑﻠﺪٍ ﺃﹶﺑﻐﺾ ﺇﱄ ﻣﻦ ﺑﻠﺪِﻙ ﻓﹶﺄﹶﺻﺒﺢ ﺑﻠﺪﻙ ﺃﹶﺣﺐ ﺍﻟﺒِﻼﺩِ ﺇﱄ ﻭﺇِﻥﱠ ﺧﻴﻠﻚ ﺃﹶﺧﺬﹶﺗﻨِﻲ ﻭﺃﻧﺎ
ﺃﹸﺭِﻳﺪ ﺍﻟﻌﻤﺮﺓﹶ ﻓﹶﻤﺎﺫﹶﺍ ﺗﺮﻯ ﻓﹶﺒﺸﺮﻩ ﺭﺳﻮﻝ ﺍﷲِ eﻭﺃﹶﻣﺮﻩ ﺃﹶﻥﹾ ﻳﻌﺘﻤِﺮ ﻓﻠﻤﺎ ﻗﹶﺪِﻡ ﻣﻜﱠﺔﹶ ﻗﺎﻝ ﻟﻪ
ﻗﹶﺎﺋِﻞﹲ ﺻﺒﻮﺕ ﻗﺎﻝ ﻻ ﻭﻟﻜِﻦ ﺃﹶﺳﻠﻤﺖ ﻣﻊ ﻣﺤﻤﺪٍ ﺭﺳﻮﻝ ﺍﷲِ eﻭﻻ ﻭﺍﷲ ﻻ ﻳﺄﹾﺗِﻴﻜﹸﻢ ﻣﻦ
ﺍﻟﻴﻤﺎﻣﺔِ ﺣﺒﺔﹸ ﺣِﻨﻄﹶﺔٍ ﺣﱴ ﻳﺄﹾﺫﹶﻥﹶ ﻓﻴﻬﺎ ﺍﻟﻨﱯ .(٢) (e
-١٠ﻋﻦ ﺃﰊ ﺫﹶﺭ t ﺃﻧﻪ ﻗﺎﻝ) :ﻗﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲِ :eﺍﺗﻖِ ﺍﷲِ ﺣﻴﺜﹸﻤﺎ ﻛﹸﻨﺖ،
ﻭﺃﹶﺗﺒِﻊ ﺍﻟﺴﻴﺌﹶﺔﹶ ﺍﳊﹶﺴﻨﺔﹶ ﺗﻤﺤﻬﺎ ،ﻭﺧﺎﻟﻖِ ﺍﻟﻨﺎﺱ ﺑِﺨﻠﹸﻖٍ ﺣﺴﻦٍ( ).(٣
) (٢ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢٣١٠)١٨٠٥/٤
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٤١١٤)١٥٨٩/٤
) (٢ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ، (١٩٨٧) ٣٥٥/٤ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ .(١٣٧٣)٣٦١/٣
) ( ٧٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-١١ﻋﻦ ﺟﺎﺑِﺮٍ tﺃﹶﻥﱠ ﺭﺳﻮﻝ ﺍﷲِ eﻗﺎﻝ) :ﺇِﻥﱠ ﻣﻦ ﺃﹶﺣﺒﻜﹸﻢ ﺇﱄ ﻭﺃﹶﻗﹾﺮﺑِﻜﹸﻢ ﻣِﻨﻲ
ﻣﺠﻠﺴﺎ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﺃﹶﺣﺎﺳِﻨﻜﹸﻢ ﺃﹶﺧﻼﻗﹰﺎ ﻭﺇِﻥﱠ ﺃﹶﺑﻐﻀﻜﹸﻢ ﺇﱄ ﻭﺃﹶﺑﻌﺪﻛﹸﻢ ﻣِﻨﻲ ﻣﺠﻠﺴﺎ ﻳﻮﻡ
ﺍﻟﻘِﻴﺎﻣﺔِ ﺍﻟﺜﱠﺮﺛﹶﺎﺭﻭﻥﹶ ﻭﺍﳌﹸﺘﺸﺪﻗﹸﻮﻥﹶ ﻭﺍ ﹸﳌﺘﻔﹶﻴﻬِﻘﹸﻮﻥﹶ ،ﻗﺎﻟﻮﺍ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ،ﻗﺪ ﻋﻠﻤﻨﺎ ﺍﻟﺜﱠﺮﺛﹶﺎﺭﻭﻥﹶ
ﻭﺍﳌﹸﺘﺸﺪﻗﹸﻮﻥﹶ ،ﻓﻤﺎ ﺍﳌﹸﺘﻔﹶﻴﻬِﻘﹸﻮﻥﹶ؟ ﻗﺎﻝ :ﺍﳌﹸﺘﻜﹶﺒﺮﻭﻥﹶ( ) .(١ﻭﺍﻟﺜﱠﺮﺛﹶﺎﺭ ﻫﻮ ﺍﻟﻜﹶﺜِﲑ ﺍﻟﻜﹶﻼﻡِ
ﻭﺍﳌﹸﺘﺸﺪﻕ ﺍﻟﺬﻱ ﻳﺘﻄﹶﺎﻭﻝﹸ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﻜﹶﻼﻡِ ﻭﻳﺒﺬﹸﻭ ﻋﻠﻴﻬﻢ .
-١٢ﻭﻋﻦ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﻋﻤﺮٍﻭ tﺃﹶﻥﱠ ﺭﺳﻮﻝ ﺍﷲِ eﻗﺎﻝ) :ﺃﹶﺭﺑﻊ ﺇﺫﺍ ﻛﹸﻦ ﻓِﻴﻚ،
ﻓﹶﻼﹶ ﻋﻠﻴﻚ ﻣﺎ ﻓﹶﺎﺗﻚ ﻣِﻦ ﺍﻟﺪﻧﻴﺎ ،ﺣِﻔﹾﻆﹸ ﺃﹶﻣﺎﻧﺔٍ ،ﻭﺻﺪﻕ ﺣﺪِﻳﺚٍ ،ﻭﺣﺴﻦ ﺧﻠﻴﻘﹶﺔٍ ،ﻭﻋِﻔﱠﺔﹲ ﰲ
ﻃﹸﻌﻤﺔٍ( ).(٢
-١٣ﻋﻦ ﺟﺎﺑِﺮِ ﺑﻦ ﻋﺒﺪ ﺍﷲِ tﻗﺎﻝ) :ﺩﺧﻞ ﺃﺑﻮ ﺑﻜﹾﺮٍ ﻳﺴﺘﺄﹾﺫِﻥﹸ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲِ
eﻓﹶﻮﺟﺪ ﺍﻟﻨﺎﺱ ﺟﻠﹸﻮﺳﺎ ﺑِﺒﺎﺑِﻪِ ﱂ ﻳﺆﺫﹶﻥﹾ ﻷَﺣﺪٍ ﻣﻨﻬﻢ ،ﻗﺎﻝ :ﻓﹶﺄﹸﺫِﻥﹶ ﻷَﺑِﻲ ﺑﻜﹾﺮٍ ،ﻓﹶﺪﺧﻞ ،ﺛﹸﻢ
ﺃﹶﻗﹾﺒﻞ ﻋﻤﺮ ،ﻓﹶﺎﺳﺘﺄﹾﺫﹶﻥﹶ ﻓﹶﺄﹸﺫِﻥﹶ ﻟﻪ ،ﻓﹶﻮﺟﺪ ﺍﻟﻨﱯ eﺟﺎﻟﺴﺎ ﺣﻮﻟﻪ ﻧِﺴﺎﺅﻩ ﻭﺍﺟِﻤﺎ ﺳﺎﻛِﺘﺎ ﻗﺎﻝ:
ﻓﻘﺎﻝ ﻷَﻗﹸﻮﻟﻦ ﺷﻴﺌﺎ ﺃﹸﺿﺤِﻚ ﺍﻟﻨﱯ e؟ ﻓﻘﺎﻝ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ :ﻟﻮ ﺭﺃﹶﻳﺖ ﺑِﻨﺖ ﺧﺎﺭِﺟﺔﹶ
ﺳﺄﹶﻟﺘﻨِﻲ ﺍﻟﻨﻔﹶﻘﹶﺔﹶ؟ ﻓﹶﻘﹸﻤﺖ ﺇِﻟﻴﻬﺎ ﻓﹶﻮﺟﺄﹾﺕ ﻋﻨﻘﹶﻬﺎ؟ ﻓﹶﻀﺤِﻚ ﺭﺳﻮﻝ ﺍﷲِ eﻭﻗﺎﻝ :ﻫﻦ ﺣﻮﱄ
ﻛﻤﺎ ﺗﺮﻯ ﻳﺴﺄﹶﻟﻨﻨِﻲ ﺍﻟﻨﻔﹶﻘﹶﺔﹶ ،ﻓﹶﻘﹶﺎﻡ ﺃﺑﻮ ﺑﻜﹾﺮٍ ﺇﱃ ﻋﺎﺋِﺸﺔﹶ ﻳﺠﺄﹸ ﻋﻨﻘﹶﻬﺎ ،ﻓﹶﻘﹶﺎﻡ ﻋﻤﺮ ﺇﱃ ﺣﻔﹾﺼﺔﹶ
ﻳﺠﺄﹸ ﻋﻨﻘﹶﻬﺎ ،ﻛﻼﳘﺎ ﻳﻘﻮﻝ :ﺗﺴﺄﹶﻟﻦ ﺭﺳﻮﻝﹶ ﺍﷲِ eﻣﺎ ﻟﻴﺲ ﻋِﻨﺪﻩ؟ ﻓﹶﻘﹸﻠﻦ :ﻭﺍﷲ ﻻ ﻧﺴﺄﹶﻝﹸ
ﺭﺳﻮﻝ ﺍﷲِ eﺷﻴﺌﺎ ﺃﹶﺑﺪﺍ ﻟﻴﺲ ﻋِﻨﺪﻩ ،ﺛﹸﻢ ﺍﻋﺘﺰﳍﹸﻦ ﺷﻬﺮﺍ ﺃﻭ ﺗِﺴﻌﺎ ﻭﻋِﺸﺮِﻳﻦ ،ﺛﹸﻢ ﻧﺰﻟﺖ
ﻋﻠﻴﻪ ﻫﺬﻩ ﺍﻵﻳﺔﹸ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﻨﺒِﻲ ﻗﹸﻞ ﻷَﺯﻭﺍﺟِﻚ ﺇِﻥﹾ ﻛﹸﻨﺘﻦ ﺗﺮِﺩﻥﹶ ﺍﳊﹶﻴﺎﺓﹶ ﺍﻟﺪﻧﻴﺎ ﻭﺯِﻳﻨﺘﻬﺎ ﻓﹶﺘﻌﺎﻟﹶﻴﻦ ﺃﹸﻣﺘﻌﻜﹸﻦ
) (٣ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ، (٧١) ٣٧٠/٤ﻭﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ). (١٥٣٥
) (٤ﻣﺴﻨﺪ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ، (٦٦٥٢)١٧٧/٢ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﰲ ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ).(٨٧٣
) ( ٧٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺃﹸﺳﺮﺣﻜﹸﻦ ﺳﺮﺍﺣﺎﹰ ﺟﻤِﻴﻼﹰ .ﻭﺇِﻥﹾ ﻛﹸﻨﺘﻦ ﺗﺮِﺩﻥﹶ ﺍﷲَ ﻭﺭﺳﻮﻟﹶﻪ ﻭﺍﻟﺪﺍﺭ ﺍﻵﺧِﺮﺓﹶ ﻓﹶﺈِﻥﱠ ﺍﷲَ ﺃﹶﻋﺪ
ﻟﻠﻤﺤﺴِﻨﺎﺕِ ﻣِﻨﻜﹸﻦ ﺃﹶﺟﺮﺍﹰ ﻋﻈِﻴﻤﺎﹰ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ٢٩ –٢٨ :
ﻗﺎﻝ ﺟﺎﺑِﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲِ :tﻓﹶﺒﺪﺃﹶ ﺑِﻌﺎﺋِﺸﺔﹶ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻓﻘﺎﻝ :ﻳﺎ ﻋﺎﺋِﺸﺔﹸ ﺇﱐ ﺃﹸﺭِﻳﺪ
ﺃﹶﻥﹾ ﺃﹶﻋﺮِﺽ ﻋﻠﻴﻚِ ﺃﹶﻣﺮﺍ ﺃﹸﺣِﺐ ﺃﹶﻥﹾ ﻻ ﺗﻌﺠﻠﻲ ﻓﻴﻪ ﺣﱴ ﺗﺴﺘﺸِﲑِﻱ ﺃﹶﺑﻮﻳﻚِ ،ﻗﺎﻟﺖ :ﻭﻣﺎ ﻫﻮ
ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﻓﹶﺘﻼ ﻋﻠﻴﻬﺎ ﺍﻵﻳﺔﹶ ،ﻗﺎﻟﺖ :ﺃﹶﻓِﻴﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﺃﹶﺳﺘﺸِﲑ ﺃﹶﺑﻮﻱ ،ﺑﻞ ﺃﹶﺧﺘﺎﺭ ﺍﷲَ
ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﺪﺍﺭ ﺍﻵﺧِﺮﺓﹶ ،ﻭﺃﹶﺳﺄﹶﻟﹸﻚ ﺃﹶﻥﹾ ﻻ ﺗﺨﺒِﺮ ﺍﻣﺮﺃﹶﺓﹰ ﻣﻦ ﻧِﺴﺎﺋِﻚ ﺑِﺎﻟﺬِﻱ ﻗﻠﺖ ﻗﺎﻝ ﻻ
ﺗﺴﺄﹶﻟﹸﻨِﻲ ﺍﻣﺮﺃﹶﺓﹲ ﻣِﻨﻬﻦ ﺇﻻ ﺃﹶﺧﺒﺮﺗﻬﺎ ،ﺇِﻥﱠ ﺍﷲَ ﱂ ﻳﺒﻌﺜﹾﻨِﻲ ﻣﻌﻨﺘﺎ ﻭﻻ ﻣﺘﻌﻨﺘﺎ ،ﻭﻟﻜِﻦ ﺑﻌﺜﹶﻨِﻲ ﻣﻌﻠﻤﺎ
ﻣﻴﺴﺮﺍ( ).(١
-١٤ﻋﻦ ﺟﺎﺑﺮ tﺃﻧﻪ ﻗﺎﻝ) :ﻛﺎﻥ ﺍﻟﻨﱯ eﺇﺫﺍ ﺍﺳﺘﻔﺘﺢ ﺍﻟﺼﻼﺓ ﻛﱪ ﰒ ﻗﺎﻝ :ﺇﻥ
ﺻﻼﰐ ﻭﻧﺴﻜﻲ ﻭﳏﻴﺎﻱ ﻭﳑﺎﰐ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ،ﻻ ﺷﺮﻳﻚ ﻟﻪ ،ﻭﺑﺬﻟﻚ ﺃﻣﺮﺕ ﻭﺃﻧﺎ ﺃﻭﻝ
ﺍﳌﺴﻠﻤﲔ ،ﺍﻟﻠﻬﻢ ﺍﻫﺪﱐ ﻷﺣﺴﻦ ﺍﻷﻋﻤﺎﻝ ﻭﺃﺣﺴﻦ ﺍﻷﺧﻼﻕ ،ﻻ ﻳﻬﺪﻱ ﻷﺣﺴﻨﻬﺎ ﺇﻻ
ﺃﻧﺖ ،ﻭﻗﲏ ﺳﻲﺀ ﺍﻷﻋﻤﺎﻝ ﻭﺳﻲﺀ ﺍﻷﺧﻼﻕ ،ﻻ ﻳﻘﻲ ﺳﻴﺌﻬﺎ ﺇﻻ ﺃﻧﺖ( ).(٢
-١٥ﻭﻋﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ tﻗﺎﻝ) :ﺑﻴﻨﺎ ﺭﺳﻮﻝ ﺍﷲِ eﺳﺎﺟِﺪ ﻳﺼﻠﻲ ﻋِﻨﺪ ﺍﻟﺒﻴﺖِ
ﻭﺃﺑﻮ ﺟﻬﻞٍ ﻭﺃﹶﺻﺤﺎﺏ ﻟﻪ ﺟﻠﹸﻮﺱ ﺇِﺫﹾ ﻗﺎﻝ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ :ﺃﹶﻳﻜﹸﻢ ﻳﺠِﻲﺀُ ﺑِﺴﻠﻰ ﺟﺰﻭﺭِ ﺑﻨِﻲ
ﻓﹸﻼﻥٍ -ﻣﺸﻴﻤﺔ ﺍﻟﻨﺎﻗﺔ ﺍﳌﺬﺑﻮﺣﺔ -ﻓﹶﻴﻀﻌﻪ ﻋﻠﻰ ﻇﹶﻬﺮِ ﻣﺤﻤﺪٍ ﺇﺫﺍ ﺳﺠﺪ ،ﻓﹶﺎﻧﺒﻌﺚﹶ ﺃﹶﺷﻘﹶﻰ
ﺍﻟﻘﹶﻮﻡِ -ﺭﺟﻞ ﺍﲰﻪ ﻋﻘﺒﺔ ﺑﻦ ﺃﰊ ﻣﻌﻴﻂ -ﻓﹶﺠﺎﺀَ ﺑِﻪِ ﻓﹶﻨﻈﹶﺮ ﺣﱴ ﺳﺠﺪ ﺍﻟﻨﱯ eﻭﺿﻌﻪ
ﻋﻠﻰ ﻇﹶﻬﺮِﻩِ ﺑﲔ ﻛﹶﺘِﻔﹶﻴﻪِ ﻭﺃﻧﺎ ﺃﹶﻧﻈﹸﺮ ﻻ ﺃﻏﲑ ﺷﻴﺌﺎ ،ﻟﻮ ﻛﺎﻥ ﱄ ﻣﻨﻌﺔﹲ ،ﻗﺎﻝ :ﻓﹶﺠﻌﻠﹸﻮﺍ
ﺤﻜﹸﻮﻥﹶ ﻭﻳﺤِﻴﻞﹸ ﺑﻌﻀﻬﻢ ﻋﻠﻰ ﺑﻌﺾٍ ،ﻭﺭﺳﻮﻝﹸ ﺍﷲِ eﺳﺎﺟِﺪ ﻻ ﻳﺮﻓﹶﻊ ﺭﺃﹾﺳﻪ ﺣﱴ
ﻳﻀ
) (١ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (١٤٧٨)١١٠٤/٢
) (١ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ ﺍﻟﻜﱪﻯ . (٩٧٠)٣١٢/١
) ( ٧٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺟﺎﺀَﺗﻪ ﻓﹶﺎﻃِﻤﺔﹸ ،ﻓﹶﻄﹶﺮﺣﺖ ﻋﻦ ﻇﹶﻬﺮِﻩِ ،ﻓﹶﺮﻓﹶﻊ ﺭﺃﹾﺳﻪ ﺛﹸﻢ ﻗﺎﻝ :ﺍﻟﻠﻬﻢ ﻋﻠﻴﻚ ﺑِﻘﹸﺮﻳﺶٍ ﺛﹶﻼﺙﹶ
ﻣﺮﺍﺕٍ ﻓﹶﺸﻖ ﻋﻠﻴﻬﻢ ﺇِﺫﹾ ﺩﻋﺎ ﻋﻠﻴﻬﻢ ،ﻗﺎﻝ :ﻭﻛﹶﺎﻧﻮﺍ ﻳﺮﻭﻥﹶ ﺃﹶﻥﱠ ﺍﻟﺪﻋﻮﺓﹶ ﰲ ﺫﻟﻚ ﺍﻟﺒﻠﺪِ
ﻣﺴﺘﺠﺎﺑﺔﹲ ،ﺛﹸﻢ ﺳﻤﻰ :ﺍﻟﻠﻬﻢ ﻋﻠﻴﻚ ﺑِﺄﹶﺑِﻲ ﺟﻬﻞٍ ،ﻭﻋﻠﻴﻚ ﺑِﻌﺘﺒﺔﹶ ﺑﻦ ﺭﺑِﻴﻌﺔﹶ ،ﻭﺷﻴﺒﺔﹶ ﺑﻦ
ﺭﺑِﻴﻌﺔﹶ ،ﻭﺍﻟﻮﻟﻴﺪِ ﺑﻦ ﻋﺘﺒﺔﹶ ،ﻭﺃﹸﻣﻴﺔﹶ ﺑﻦ ﺧﻠﻒٍ ،ﻭﻋﻘﹾﺒﺔﹶ ﺑﻦ ﺃﰊ ﻣﻌﻴﻂٍ ،ﻭﻋﺪ ﺍﻟﺴﺎﺑِﻊ ﻓﻠﻢ
ﳓﻔﻈﻪ ،ﻗﺎﻝ :ﻓﹶﻮﺍﻟﺬِﻱ ﻧﻔﹾﺴِﻲ ﺑﻴﺪﻩ ،ﻟﻘﺪ ﺭﺃﻳﺖ ﺍﻟﺬِﻳﻦ ﻋﺪ ﺭﺳﻮﻝ ﺍﷲِ eﺻﺮﻋﻰ ﰲ
ﺍﻟﻘﹶﻠﻴﺐِ -ﺍﻟﺒﺌﺮ ﺍﻟﱵ ﻓﺮﻏﺖ ﻣﻦ ﺍﳌﺎﺀ -ﻗﹶﻠﻴﺐِ ﺑﺪﺭٍ( ).(١
-١٦ﻭﻋﻦ ﻋﺎﺋِﺸﺔﹶ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺖ ) :ﲰﻌﺖ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲِ eﻳﻘﻮﻝ ﰲ
ﺑﻴﺘِﻲ ﻫﺬﺍ :ﺍﻟﻠﻬﻢ ﻣﻦ ﻭﱄﹶ ﻣﻦ ﺃﹶﻣﺮِ ﺃﹸﻣﺘِﻲ ﺷﻴﺌﺎ ﻓﹶﺸﻖ ﻋﻠﻴﻬﻢ ﻓﹶﺎﺷﻘﹸﻖ ﻋﻠﻴﻪ ،ﻭﻣﻦ ﻭﱄﹶ ﻣﻦ
ﺃﹶﻣﺮِ ﺃﹸﻣﺘِﻲ ﺷﻴﺌﺎ ﻓﹶﺮﻓﹶﻖ ﺑِﻬِﻢ ﻓﹶﺎﺭﻓﹸﻖ ﺑِﻪِ( ).(٢
-١٧ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶ ) : tﺃﹶﻥﱠ ﺭﺟﻼﹶ ﺷﺘﻢ ﺃﹶﺑﺎ ﺑﻜﹾﺮٍ ﻭﺍﻟﻨﱯ eﺟﺎﻟﺲ ،ﻓﹶﺠﻌﻞ
ﺍﻟﻨﱯ eﻳﻌﺠﺐ ﻭﻳﺘﺒﺴﻢ ،ﻓﻠﻤﺎ ﺃﹶﻛﹾﺜﹶﺮ ﺭﺩ ﻋﻠﻴﻪ ﺑﻌﺾ ﻗﹶﻮﻟﻪِ ،ﻓﹶﻐﻀِﺐ ﺍﻟﻨﱯ eﻭﻗﹶﺎﻡ،
ﻓﹶﻠﺤِﻘﹶﻪ ﺃﺑﻮ ﺑﻜﹾﺮٍ ﻓﻘﺎﻝ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ :ﻛﺎﻥ ﻳﺸﺘﻤﲏ ﻭﺃﹶﻧﺖ ﺟﺎﻟﺲ ،ﻓﻠﻤﺎ ﺭﺩﺩﺕ ﻋﻠﻴﻪ
ﺑﻌﺾ ﻗﹶﻮﻟﻪِ ﻏﹶﻀِﺒﺖ ﻭﻗﹸﻤﺖ ،ﻗﺎﻝ :ﺇﻧﻪ ﻛﺎﻥ ﻣﻌﻚ ﻣﻠﻚ ﻳﺮﺩ ﻋﻨﻚ ،ﻓﻠﻤﺎ ﺭﺩﺩﺕ ﻋﻠﻴﻪ
ﺑﻌﺾ ﻗﹶﻮﻟﻪِ ﻭﻗﹶﻊ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ،ﻓﻠﻢ ﺃﹶﻛﹸﻦ ﻷَﻗﹾﻌﺪ ﻣﻊ ﺍﻟﺸﻴﻄﹶﺎﻥِ ،ﺛﹸﻢ ﻗﺎﻝ :ﻳﺎ ﺃﹶﺑﺎ ﺑﻜﹾﺮٍ ﺛﹶﻼﹶﺙﹲ
ﻛﹸﻠﱡﻬﻦ ﺣﻖ ،ﻣﺎ ﻣﻦ ﻋﺒﺪٍ ﻇﹸﻠﻢ ﺑِﻤﻈﹾﻠﻤﺔٍ ﻓﻴﻐﻀﻲ ﻋﻨﻬﺎ ﷲِ Uﺃﻻ ﺃﹶﻋﺰ ﺍﷲ ﺎ ﻧﺼﺮﻩ ،ﻭﻣﺎ
ﻓﹶﺘﺢ ﺭﺟﻞﹲ ﺑﺎﺏ ﻋﻄِﻴﺔٍ ﻳﺮِﻳﺪ ﺎ ﺻِﻠﺔﹰ ﺇِﻻﱠ ﺯﺍﺩﻩ ﺍﷲ ﺎ ﻛﹶﺜﹾﺮﺓﹰ ،ﻭﻣﺎ ﻓﹶﺘﺢ ﺭﺟﻞﹲ ﺑﺎﺏ ﻣﺴﺄﹶﻟﺔٍ
ﻳﺮِﻳﺪ ﺎ ﻛﹶﺜﹾﺮﺓﹰ ﺇﻻ ﺯﺍﺩﻩ ﺍﷲ Uﺎ ﻗِﻠﺔﹰ( ).(٣
-١٨ﻭﺳﺌﻠﺖ ﻋﺎﺋِﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻭﻗﺪ ﺳﺄﻟﺖ ) :ﻣﺎ ﻛﺎﻥ ﺍﻟﻨﱯ eﻳﺼﻨﻊ ﰲ
) (٢ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٢٣٧) ٩٤/١
) (٣ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (١٨٢٨)١٤٥٨/٣
) (١ﻣﺴﻨﺪ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ، (٩٦٢٢)٤٣٦/٢ﻭﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ . (٢٢٣١) ٢٧١ /٥
) ( ٧٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺒﻴﺖِ؟ ﻗﺎﻟﺖ :ﻛﺎﻥ ﻳﻜﹸﻮﻥﹸ ﰲ ﻣِﻬﻨﺔِ ﺃﹶﻫﻠﻪِ ،ﻓﺈﺫﺍ ﲰﻊ ﺍﻷَﺫﹶﺍﻥﹶ ﺧﺮﺝ.(١) (
-١٩ﻋﻦ ﺃﹶﻧﺲٍ tﻗﺎﻝ) :ﻣﺎ ﻛﺎﻥ ﺷﺨﺺ ﺃﹶﺣﺐ ﺇِﻟﻴﻬِﻢ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲِ ،e
ﻭﻛﹶﺎﻧﻮﺍ ﺇﺫﺍ ﺭﺃﹶﻭﻩ ﱂ ﻳﻘﹸﻮﻣﻮﺍ ﳌﹶﺎ ﻳﻌﻠﻤﻮﺍ ﻣﻦ ﻛﹶﺮﺍﻫِﻴﺘِﻪِ ﻟﺬﹶﻟﻚ.(٢) (
-٢٠ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱٍ tﲰﻊ ﻋﻤﺮ t ﻳﻘﻮﻝ) :ﻋﻠﻰ ﺍ ِﳌﻨﺒﺮِ ﲰﻌﺖ ﺍﻟﻨﱯ e
ﻳﻘﻮﻝ :ﻻ ﺗﻄﹾﺮﻭﻧِﻲ ﻛﻤﺎ ﺃﹶﻃﹾﺮﺕ ﺍﻟﻨﺼﺎﺭﻯ ﺑﻦ ﻣﺮﻳﻢ ،ﻓﹶﺈِﻧﻤﺎ ﺃﻧﺎ ﻋﺒﺪﻩ ،ﹶﻓﻘﹸﻮﻟﹸﻮﺍ :ﻋﺒﺪ ﺍﷲِ
ﻭﺭﺳﻮﻟﹸﻪ.(٣) (
-٢١ﻭﻋﻦ ﻋﺒﺪِ ﺍﷲ ﺑﻦ ﺃﰊ ﺃﻭﰱ tﻗﺎﻝ) :ﻛﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﷲ ﻳﻜﺜﺮ ﺍﻟﺬﱢﻛﺮ ،ﻭﻳﻘِﻞﱡ
ﺍﻟﻠﻐﻮ ،ﻭﻳﻄﻴﻞﹸ ﺍﻟﺼﻼﺓﹶ ،ﻭﻳﻘﺼﺮ ﺍﳋﻄﺒﺔﹶ ،ﻭﻻ ﻳﺄﻧﻒ ﺃﻥﹾ ﳝﺸﻲ ﻣﻊ ﺍﻷﺭﻣﻠﺔِ ﻭﺍﳌﺴﻜﲔِ
ﻓﻴﻘﹾﻀﻲ ﻟﻪ ﺍﳊﺎﺟﺔﹶ( ).(٤
-٢٢ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ tﻗﺎﻝ ) :ﺟﻠﺲ ﺟﱪﻳﻞ ﺇﱃ ﺍﻟﻨﱯ eﻓﻨﻈﺮ ﺇﱃ ﺍﻟﺴﻤﺎﺀ،
ﻓﺈﺫﺍ ﻣﻠﻚ ﻳﱰﻝ ﻓﻘﺎﻝ ﻟﻪ ﺟﱪﻳﻞ :ﻫﺬﺍ ﺍﳌﻠﻚ ﻣﺎ ﻧﺰﻝ ﻣﻨﺬ ﺧﻠﻖ ﻗﺒﻞ ﺍﻟﺴﺎﻋﺔ ،ﻓﻠﻤﺎ ﻧﺰﻝ
ﻗﺎﻝ :ﻳﺎ ﳏﻤﺪ ﺃﺭﺳﻠﲏ ﺇﻟﻴﻚ ﺭﺑﻚ ﺃﻣﻠﻜﺎ ﺃﺟﻌﻠﻚ ﺃﻡ ﻋﺒﺪﺍ ﺭﺳﻮﻻ ؟ ﻓﻘﺎﻝ ﻟﻪ ﺟﱪﻳﻞ:
ﺗﻮﺍﺿﻊ ﻟﺮﺑﻚ ﻳﺎ ﳏﻤﺪ ،ﻓﻘﺎﻝ :eﻻ ﺑﻞ ﻋﺒﺪﺍ ﺭﺳﻮﻻ( ).(٥
-٢٣ﻋﻦ ﺃﹶﻧﺲٍ tﻗﺎﻝ) :ﳌﱠﺎ ﻗﹶﺪِﻡ ﺭﺳﻮﻝ ﺍﷲِ eﺍﳌﹶﺪِﻳﻨﺔﹶ ﺃﹶﺧﺬﹶ ﺃﺑﻮ ﻃﹶﻠﺤﺔﹶ ﺑِﻴﺪِﻱ
ﻓﹶﺎﻧﻄﹶﻠﻖ ﺑِﻲ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲِ eﻓﻘﺎﻝ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﺇِﻥﱠ ﺃﹶﻧﺴﺎ ﻏﹸﻼﻡ ﻛﹶﻴﺲ ﻓﹶﻠﻴﺨﺪﻣﻚ
ﺻﻨﻌﺖ ﻫﺬﺍ ﻫﻜﹶﺬﹶﺍ؟
ﺻﻨﻌﺘﻪ ﱂﹶ
ﺨﺪﻣﺘﻪ ﰲ ﺍﻟﺴﻔﹶﺮِ ﻭﺍﳊﹶﻀﺮِ ،ﻭﺍﷲ ﻣﺎ ﻗﺎﻝ ﱄ ﻟﺸﻲﺀٍ
ﻗﺎﻝ :ﻓﹶ
) (٢ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٥٠٤٨)٢٠٥٢/٥
) (٣ﻣﺴﻨﺪ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ، (١٢٣٦٧)١٣٢/٣ﳐﺘﺼﺮ ﺍﻟﺸﻤﺎﺋﻞ ). (٢٨٨
) (٤ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٣٢٦١)١٢٧١/٣
) (٥ﻣﺸﻜﺎﺓ ﺍﳌﺼﺎﺑﻴﺢ . (٥٨٣٥)١٦٢٢/٣
) (١ﺑﺪﺍﻳﺔ ﺍﻟﺴﻮﻝ ﰲ ﺗﻔﻀﻴﻞ ﺍﻟﺮﺳﻮﻝ ﻟﻠﻌﺰ ﺑﻦ ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﺍﻟﺴﻠﻤﻲ ﺹ. ٦٤
) ( ٧٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻻ ﻟﺸﻲﺀٍ ﱂ ﺃﹶﺻﻨﻌﻪ ﱂﹶ ﱂ ﺗﺼﻨﻊ ﻫﺬﺍ ﻫﻜﹶﺬﹶﺍ؟( ) ،(١ﻗﺎﻝ ﺃﹶﻧﺲٍ ) : tﺧﺪﻣﺖ ﺭﺳﻮﻝ ﺍﷲِ
eﻋﺸﺮِ ﺳﻨِﲔ.(٢) (
-٢٤ﻋﻦِ ﺑﻦ ﻋﺒﺎﺱٍ tﻗﺎﻝ) :ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲِ eﳚﻠﺲ ﻋﻠﻰ ﺍﻷَﺭﺽِ ،ﻭﻳﺄﹾﻛﹸﻞﹸ
ﻋﻠﻰ ﺍﻷَﺭﺽِ ،ﻭﻳﻌﺘﻘِﻞﹸ ﺍﻟﺸﺎﺓﹶ ،ﻭﻳﺠِﻴﺐ ﺩﻋﻮﺓﹶ ﺍﳌﹶﻤﻠﹸﻮﻙِ ﻋﻠﻰ ﺧﺒﺰِ ﺍﻟﺸﻌِﲑِ( ).(٣
ﺻﺪﻗﹶﺔﹲ ﻣﻦ ﻣﺎﻝٍ ﻭﻣﺎ
-٢٥ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲِ eﻗﺎﻝ) :ﻣﺎ ﻧﻘﹶﺼﺖ
ﺯﺍﺩ ﺍﷲ ﻋﺒﺪﺍ ﺑِﻌﻔﹾﻮٍ ﺇﻻ ﻋِﺰﺍ ،ﻭﻣﺎ ﺗﻮﺍﺿﻊ ﺃﹶﺣﺪ ﷲِ ﺇﻻ ﺭﻓﹶﻌﻪ ﺍﷲ( ).(٤
-٢٦ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶ tﺃﹶﻥﱠ ﺭﺳﻮﻝ ﺍﷲِ eﻗﺎﻝ) :ﺃﹶﺗﺪﺭﻭﻥﹶ ﻣﺎ ﺍﻟﻐِﻴﺒﺔﹸ؟ ﻗﺎﻟﻮﺍ ﺍﷲ
ﻭﺭﺳﻮﻟﹸﻪ ﺃﹶﻋﻠﻢ ﻗﺎﻝ :ﺫِﻛﹾﺮﻙ ﺃﹶﺧﺎﻙ ﺑِﻤﺎ ﻳﻜﹾﺮﻩ ﻗِﻴﻞ :ﺃﹶﻓﹶﺮﺃﹶﻳﺖ ﺇﻥ ﻛﺎﻥ ﰲ ﺃﹶﺧِﻲ ﻣﺎ ﺃﹶﻗﹸﻮﻝﹸ؟
ﻗﺎﻝ :ﺇﻥ ﻛﺎﻥ ﻓﻴﻪ ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﹶﻓﻘﹶﺪ ﺍ ﹾﻏﺘﺒﺘﻪ ،ﻭﺇِﻥﹾ ﱂ ﻳﻜﹸﻦ ﻓﻴﻪ ﻓﹶﻘﹶﺪ ﺑﻬﺘﻪ.(٥) (
-٢٧ﻭﻋﻦ ﻋِﻴﺎﺽِ ﺍﳌﹸﺠﺎﺷِﻌِﻲ t ﺃﹶﻥﱠ ﺭﺳﻮﻝ ﺍﷲِ eﻗﺎﻝ ﺫﹶﺍﺕ ﻳﻮﻡٍ ﰲ ﺧﻄﹾﺒﺘِﻪِ:
)ﺃﻻ ﺇِﻥﱠ ﺭﺑﻲ ﺃﹶﻣﺮﻧِﻲ ﺃﹶﻥﹾ ﺃﹸﻋﻠﻤﻜﹸﻢ ﻣﺎ ﺟﻬِﻠﺘﻢ ﻣِﻤﺎ ﻋﻠﻤﻨِﻲ ﻳﻮﻣﻲ ﻫﺬﺍ ،ﻛﹸﻞﱡ ﻣﺎﻝٍ ﻧﺤﻠﺘﻪ
ﻋﺒﺪﺍ ﺣﻼﻝﹲ ،ﻭﺇِﻧﻲ ﺧﻠﻘﹾﺖ ﻋِﺒﺎﺩِﻱ ﺣﻨﻔﹶﺎﺀَ ﻛﹸﻠﻬﻢ ،ﻭﺇِﻧﻬﻢ ﺃﹶﺗﺘﻬﻢ ﺍﻟﺸﻴﺎﻃِﲔ ﻓﹶﺎﺟﺘﺎﻟﺘﻬﻢ ﻋﻦ
ﺩِﻳﻨِﻬِﻢ ،ﻭﺣﺮﻣﺖ ﻋﻠﻴﻬﻢ ﻣﺎ ﺃﹶﺣﻠﻠﺖ ﳍﻢ ،ﻭﺃﹶﻣﺮﺗﻬﻢ ﺃﹶﻥﹾ ﻳﺸﺮِﻛﹸﻮﺍ ﺑِﻲ ﻣﺎ ﱂ ﺃﹸﻧﺰِﻝ ﺑِﻪِ
ﺳﻠﻄﹶﺎﻧﺎ ،ﻭﺇِﻥﱠ ﺍﷲَ ﻧﻈﹶﺮ ﺇﱃ ﺃﹶﻫﻞ ﺍﻷﺭﺽ ﻓﹶﻤﻘﹶﺘﻬﻢ ﻋﺮﺑﻬﻢ ﻭﻋﺠﻤﻬﻢ ﺇﻻ ﺑﻘﹶﺎﻳﺎ ﻣﻦ ﺃﹶﻫﻞ
ﺍﻟﻜِﺘﺎﺏِ ﻭﻗﺎﻝ :ﺇﳕﺎ ﺑﻌﺜﹾﺘﻚ ﻷَﺑﺘﻠﻴﻚ ﻭﺃﺑﺘﻠﻰ ﺑِﻚ ،ﻭﺃﹶﻧﺰﻟﺖ ﻋﻠﻴﻚ ﻛِﺘﺎﺑﺎ ﻻ ﻳﻐﺴِﻠﹸﻪ ﺍﳌﹶﺎﺀُ -
ﺃﻱ ﳏﻔﻮﻅ ﰲ ﺍﻟﺼﺪﻭﺭ ﻻ ﻳﺘﻄﺮﻕ ﺇﻟﻴﻪ ﺍﻟﺬﻫﺎﺏ ﺑﻞ ﻳﺒﻘﻰ ﻋﻠﻰ ﻣﺮ ﺍﻟﺰﻣﺎﻥ -ﺗﻘﹾﺮﺅﻩ ﻧﺎﺋِﻤﺎ
) (٢ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٢٦١٦) ١٠١٨/٣
) (٣ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢٣٠٩)١٨٠٤/٤
) (٤ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢٥٨٨) ٢٠٠١/٤
) (٥ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢٥٨٩)٢٠٠١/٤
) (٦ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢٥٩٦)٢٠٠٥/٤
) ( ٧٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻳﻘﹾﻈﹶﺎﻥﹶ ،ﻭﺇِﻥﱠ ﺍﷲَ ﺃﹶﻣﺮﻧِﻲ ﺃﹶﻥﹾ ﺃﹸﺣﺮﻕ ﻗﹸﺮﻳﺸﺎ ﻓﻘﻠﺖ :ﺭﺏ ﺇِﺫﹰﺍ ﻳﺜﹾﻠﻐﻮﺍ ﺭﺃﹾﺳِﻲ ﻓﹶﻴﺪﻋﻮﻩ ﺧﺒﺰﺓﹰ
ﻗﺎﻝ :ﺍﺳﺘﺨﺮِﺟﻬﻢ ﻛﻤﺎ ﺍﺳﺘﺨﺮﺟﻮﻙ ،ﻭﺍﻏﹾﺰﻫﻢ ﻧﻐﺰِﻙ ﻭﺃﹶﻧﻔِﻖ ﻓﹶﺴﻨﻨﻔِﻖ ﻋﻠﻴﻚ ،ﻭﺍﺑﻌﺚﹾ
ﺟﻴﺸﺎ ﻧﺒﻌﺚﹾ ﺧﻤﺴﺔﹰ ﻣﺜﻠﻪ ،ﻭﻗﹶﺎﺗِﻞ ﺑِﻤﻦ ﺃﹶﻃﹶﺎﻋﻚ ﻣﻦ ﻋﺼﺎﻙ ،ﻗﺎﻝ :ﻭﺃﹶﻫﻞﹸ ﺍﳉﹶﻨﺔِ ﺛﹶﻼﺛﹶﺔﹲ :ﺫﹸﻭ
ﺳﻠﻄﹶﺎﻥٍ ﻣﻘﹾﺴِﻂﹲ ﻣﺘﺼﺪﻕ ﻣﻮﻓﱠﻖ ،ﻭﺭﺟﻞﹲ ﺭﺣِﻴﻢ ﺭﻗِﻴﻖ ﺍﻟﻘﹶﻠﺐِ ﻟﻜﹸﻞ ﺫِﻱ ﻗﹸﺮﺑﻰ ،ﻭﻣﺴﻠﻢٍ
ﻀﻌِﻴﻒ ﺍﻟﺬﻱ ﻻ ﺯﺑﺮ ﻟﻪ -ﺃﻱ
ﻭﻋﻔِﻴﻒ ﻣﺘﻌﻔﱢﻒ ﺫﹸﻭ ﻋِﻴﺎﻝٍ .ﻗﺎﻝ :ﻭﺃﹶﻫﻞﹸ ﺍﻟﻨﺎﺭِ ﺧﻤﺴﺔﹲ ﺍﻟ
ﻻ ﻋﻘﻞ ﻟﻪ ﻳﻨﻬﺎﻩ ﻋﻦ ﺍﻹﰒ ﻭﺍﻟﻔﻮﺍﺣﺶ ﻭﺍﳌﻌﺎﺻﻲ -ﺍﻟﺬِﻳﻦ ﻫﻢ ﻓِﻴﻜﹸﻢ ﺗﺒﻌﺎ ﻻ ﻳﺒﺘﻐﻮﻥﹶ
ﺃﹶﻫﻼ ﻭﻻ ﻣﺎﻻ ،ﻭﺍﳋﹶﺎﺋِﻦ ﺍﻟﺬﻱ ﻻ ﻳﺨﻔﹶﻰ ﻟﻪ ﻃﹶﻤﻊ ﻭﺇِﻥﹾ ﺩﻕ ﺇﻻ ﺧﺎﻧﻪ ،ﻭﺭﺟﻞﹲ ﻻ ﻳﺼﺒِﺢ
ﻭﻻ ﻳﻤﺴِﻲ ﺇﻻ ﻭﻫﻮ ﻳﺨﺎﺩِﻋﻚ ﻋﻦ ﺃﹶﻫﻠﻚ ﻭﻣﺎﻟﻚ ،ﻭﺫﹶﻛﹶﺮ ﺍﻟﺒﺨﻞ ﺃﻭ ﺍﻟﻜﹶﺬِﺏ ﻭﺍﻟﺸﻨﻈِﲑ
ﺍﻟﻔﹶﺤﺎﺵ - ﺍﻟﺴﻴﺊ ﺍﳋﻠﻖ.(١) (-
-٢٨ﻭﻗﺎﻝ ﺃﺑﻮ ﻫﺮﻳﺮﺓ ) :tﺁﷲ ﺍﻟﺬﻱ ﻻ ﺇِﻟﻪ ﺇﻻ ﻫﻮ ﺇﻥ ﻛﻨﺖ ﻷَﻋﺘﻤِﺪ ﺑِﻜﹶﺒِﺪِﻱ
ﻋﻠﻰ ﺍﻷﺭﺽ ﻣﻦ ﺍﳉﹸﻮﻉِ ،ﻭﺇِﻥﹾ ﻛﻨﺖ ﻷَﺷﺪ ﺍﳊﹶﺠﺮ ﻋﻠﻰ ﺑﻄﹾﻨِﻲ ﻣﻦ ﺍﳉﹸﻮﻉِ ،ﻭﻟﻘﹶﺪ ﻗﹶﻌﺪﺕ
ﻳﻮﻣﺎ ﻋﻠﻰ ﻃﹶﺮِﻳﻘِﻬِﻢ ﺍﻟﺬﻱ ﻳﺨﺮﺟﻮﻥﹶ ﻣﻨﻪ ،ﻓﹶﻤﺮ ﺃﺑﻮ ﺑﻜﹾﺮٍ ﻓﹶﺴﺄﹶﻟﺘﻪ ﻋﻦ ﺁﻳﺔٍ ﻣﻦ ﻛِﺘﺎﺏِ ﺍﷲِ ﻣﺎ
ﺸﺒِﻌﻨِﻲ ،ﻓﹶﻤﺮ ﻭﱂ ﻳﻔﹾﻌﻞ ﺛﹸﻢ ﻣﺮ ﺑِﻲ ﻋﻤﺮ ﻓﹶﺴﺄﹶﻟﺘﻪ ﻋﻦ ﺁﻳﺔٍ ﻣﻦ ﻛِﺘﺎﺏِ ﺍﷲِ ﻣﺎ
ﺳﺄﹶﻟﺘﻪ ﺇﻻ ﻟﻴ
ﺸﺒِﻌﻨِﻲ ،ﻓﹶﻤﺮ ﻭﱂ ﻳﻔﹾﻌﻞ ﺛﹸﻢ ﻣﺮ ﺑِﻲ ﺃﺑﻮ ﺍﻟﻘﹶﺎﺳِﻢِ eﻓﹶﺘﺒﺴﻢ ﺣﲔ ﺭﺁﻧِﻲ،
ﺳﺄﹶﻟﺘﻪ ﺇﻻ ﻟﻴ
ﻭﻋﺮﻑ ﻣﺎ ﰲ ﻧﻔﹾﺴِﻲ ﻭﻣﺎ ﰲ ﻭﺟﻬِﻲ ،ﺛﹸﻢ ﻗﺎﻝ ﻳﺎ ﺃﹶﺑﺎ ﻫِﺮ :ﻗﻠﺖ ﻟﺒﻴﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﻗﺎﻝ:
ﺍﳊﹶﻖ ﻭﻣﻀﻰ ﹶﻓﺘﺒِﻌﺘﻪ ﻓﹶﺪﺧﻞ ﻓﺄﺳﺘﺄﺫﻥ ﻓﹶﺄﹶﺫِﻥﹶ ﱄ ﻓﹶﺪﺧﻞ ﻓﹶﻮﺟﺪ ﻟﺒﻨﺎ ﰲ ﻗﹶﺪﺡٍ ﻓﻘﺎﻝ :ﻣﻦ ﺃﹶﻳﻦ
ﻫﺬﺍ ﺍﻟﻠﺒﻦ؟ ﻗﺎﻟﻮﺍ :ﺃﹶﻫﺪﺍﻩ ﻟﻚ ﻓﹸﻼﻥﹲ ﺃﻭ ﻓﹸﻼﻧﺔﹸ ،ﻗﺎﻝ ﺃﹶﺑﺎ ﻫِﺮ :ﻗﻠﺖ ﻟﺒﻴﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ
ﻗﺎﻝ :ﺍﳊﹶﻖ ﺇﱃ ﺃﹶﻫﻞ ﺍﻟﺼﻔﱠﺔِ ﻓﹶﺎﺩﻋﻬﻢ ﱄ ﻗﺎﻝ :ﻭﺃﹶﻫﻞﹸ ﺍﻟﺼﻔﱠﺔِ ﺃﹶﺿﻴﺎﻑ ﺍﻹِﺳﻼﻡِ ﻻ ﻳ ﹾﺄﻭﻭﻥﹶ
ﺻﺪﻗﹶﺔﹲ ﺑﻌﺚﹶ ﺎ ﺇِﻟﻴﻬِﻢ ﻭﱂ ﻳﺘﻨﺎﻭﻝ ﻣﻨﻬﺎ ﺷﻴﺌﺎ،
ﻋﻠﻰ ﺃﹶﻫﻞٍ ﻭﻻ ﻣﺎﻝٍ ﻭﻻ ﻋﻠﻰ ﺃﹶﺣﺪٍ ﺇﺫﺍ ﺃﹶﺗﺘﻪ
ﻭﺇﺫﺍ ﺃﹶﺗﺘﻪ ﻫﺪِﻳﺔﹲ ﺃﹶﺭﺳﻞ ﺇِﻟﻴﻬِﻢ ،ﻭﺃﹶﺻﺎﺏ ﻣﻨﻬﺎ ﻭﺃﹶﺷﺮﻛﹶﻬﻢ ﻓﻴﻬﺎ ﻓﹶﺴﺎﺀَﻧِﻲ ﺫﻟﻚ ﻓﻘﻠﺖ :ﻭﻣﺎ
) (١ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢٨٦٥)٢١٩٧/٤
) ( ٧٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻫﺬﺍ ﺍﻟﻠﺒﻦ ﰲ ﺃﹶﻫﻞ ﺍﻟﺼﻔﱠﺔِ؟ ﻛﻨﺖ ﺃﹶﺣﻖ ﺃﻧﺎ ﺃﹶﻥﹾ ﺃﹸﺻِﻴﺐ ﻣﻦ ﻫﺬﺍ ﺍﻟﻠﺒﻦِ ﺷﺮﺑﺔﹰ ﺃﹶﺗﻘﹶﻮﻯ ﺎ،
ﻓﺈﺫﺍ ﺟﺎﺀ ﺃﹶﻣﺮﻧِﻲ ﻓﹶﻜﹸﻨﺖ ﺃﻧﺎ ﺃﹸﻋﻄِﻴﻬِﻢ ،ﻭﻣﺎ ﻋﺴﻰ ﺃﹶﻥﹾ ﻳﺒﻠﹸﻐﻨِﻲ ﻣﻦ ﻫﺬﺍ ﺍﻟﻠﺒﻦِ ،ﻭﱂ ﻳﻜﹸﻦ ﻣﻦ
ﻃﹶﺎﻋﺔِ ﺍﷲِ ﻭﻃﹶﺎﻋﺔِ ﺭﺳﻮﻟﻪِ eﺑﺪ ،ﻓﹶﺄﹶﺗﻴﺘﻬﻢ ﻓﹶﺪﻋﻮﺗﻬﻢ ﻓﹶﹶﺄﻗﹾﺒﻠﹸﻮﺍ ﻓﹶﺎﺳﺘﺄﹾﺫﹶﻧﻮﺍ ﻓﹶﹶﺄﺫِﻥﹶ ﳍﻢ،
ﻭﺃﹶﺧﺬﹸﻭﺍ ﻣﺠﺎﻟﺴﻬﻢ ﻣﻦ ﺍﻟﺒﻴﺖِ ﻗﺎﻝ :ﻳﺎ ﺃﹶﺑﺎ ﻫِﺮ ﻗﻠﺖ ﻟﺒﻴﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﻗﺎﻝ :ﺧﺬﹾ
ﻓﹶﺄﹶﻋﻄِﻬِﻢ ﻗﺎﻝ :ﻓﹶﺄﹶﺧﺬﹾﺕ ﺍﻟﻘﹶﺪﺡ ﻓﹶﺠﻌﻠﺖ ﺃﹸﻋﻄِﻴﻪِ ﺍﻟﺮﺟﻞ ﻓﹶﻴﺸﺮﺏ ﺣﱴ ﻳﺮﻭﻯ ﺛﹸﻢ ﻳﺮﺩ ﻋﻠﻲ
ﺍﻟﻘﹶﺪﺡ ،ﻓﹶﺄﹸﻋﻄِﻴﻪِ ﺍﻟﺮﺟﻞ ﻓﹶﻴﺸﺮﺏ ﺣﱴ ﻳﺮﻭﻱ ﺛﹸﻢ ﻳﺮﺩ ﻋﻠﻲ ﺍﻟﻘﹶﺪﺡ ﻓﹶﻴﺸﺮﺏ ﺣﱴ ﻳﺮﻭﻱ
ﺛﹸﻢ ﻳﺮﺩ ﻋﻠﻲ ﺍﻟﻘﹶﺪﺡ ﺣﱴ ﺍﻧﺘﻬﻴﺖ ﺇﱃ ﺍﻟﻨﱯ eﻭﻗﺪ ﺭﻭﻯ ﺍﻟﻘﹶﻮﻡ ﻛﻠﻬﻢ ،ﻓﹶﺄﹶﺧﺬﹶ ﺍﻟﻘﹶﺪﺡ
ﻓﹶﻮﺿﻌﻪ ﻋﻠﻰ ﻳﺪِﻩِ ﻓﹶﻨﻈﹶﺮ ﺇﱄ ﹶﻓﺘﺒﺴﻢ ﻓﻘﺎﻝ ﺃﹶﺑﺎ ﻫِﺮ :ٍﻗﻠﺖ ﻟﺒﻴﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﻗﺎﻝ :ﺑﻘِﻴﺖ
ﺻﺪﻗﹾﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﻗﺎﻝ :ﺍﻗﹾﻌﺪ ﻓﹶﺎﺷﺮﺏ ﹶﻓﻘﹶﻌﺪﺕ ﻓﹶﺸﺮِﺑﺖ ﻓﻘﺎﻝ:
ﺃﻧﺎ ﻭﺃﹶﻧﺖ ﻗﻠﺖ :
ﺍﺷﺮﺏ ﻓﹶﺸﺮِﺑﺖ ﻓﻤﺎ ﺯﺍﻝ ﻳﻘﻮﻝ ﺍﺷﺮﺏ ﺣﱴ ﻗﻠﺖ :ﻻ ﻭﺍﻟﺬِﻱ ﺑﻌﺜﹶﻚ ﺑِﺎﳊﹶﻖ ﻣﺎ ﺃﹶﺟِﺪ ﻟﻪ
ﻣﺴﻠﻜﹰﺎ ﻗﺎﻝ :ﻓﹶﺄﹶﺭِﻧِﻲ ﻓﹶﺄﹶﻋﻄﹶﻴﺘﻪ ﺍﻟﻘﹶﺪﺡ ﻓﹶﺤﻤِﺪ ﺍﷲَ ﻭﺳﻤﻰ ﻭﺷﺮِﺏ ﺍﻟﻔﹶﻀﻠﺔﹶ( ).(١
-٢٩ﻭﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﺒﺎﺱ tﺃﻧﻪ ﻗﺎﻝ) :ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﷲ eﻳﻌﻠﻤﻨﺎ ﺩﻋﺎﺀً
ﻧﺪﻋﻮ ﺑِﻪِ ﰲ ﺍﻟﻘﹸﻨﻮﺕِ ﻣِﻦ ﺻﻼﹶﺓِ ﺍﻟﺼﺒﺢِ :ﺍﻟﻠﻬﻢ ﺍﻫﺪِﻧﺎ ﻓِﻴﻤﻦ ﻫﺪﻳﺖ ،ﻭﻋﺎﻓِﻨﺎ ﻓِﻴﻤﻦ
ﻋﺎﻓﹶﻴﺖ ،ﻭﺗﻮﻟﻨﺎ ﻓِﻴﻤﻦ ﺗﻮﻟﻴﺖ ﻭﺑﺎﺭِﻙ ﻟﻨﺎ ﻓِﻴﻤﺎ ﺃﹶﻋﻄﹶﻴﺖ ،ﻭﻗِﻨﺎ ﺷﺮ ﻣﺎ ﻗﹶﻀﻴﺖ ،ﺇِﻧﻚ ﺗﻘﹾﻀِﻰ
ﻭﻻﹶ ﻳﻘﹾﻀﻰ ﻋﻠﻴﻚ ،ﺇِﻧﻪ ﻻﹶ ﻳﺬِﻝﱡ ﻣﻦ ﻭﺍﻟﻴﺖ ﺗﺒﺎﺭﻛﹾﺖ ﺭﺑﻨﺎ ﻭﺗﻌﺎﻟﻴﺖ. (٢) (
-٣٠ﻭﻋﻦ ﺃﰊ ﺍﻷﺯﻫﺮ ﺍﻷﳕﺎﺭﻱ tﺃﻥ ﺍﻟﻨﱯ eﻛﺎﻥ ﺇﺫﺍ ﺃﺧﺬ ﻣﻀﺠﻌﻪ ﻣﻦ ﺍﻟﻠﻴﻞ
ﻗﺎﻝ) :ﺑِﺴﻢِ ﺍﷲِ ﻭﺿﻌﺖ ﺟﻨﺒِﻲ ،ﺍﻟﻠﻬﻢ ﺍﻏﹾﻔِﺮ ﱄ ﺫﹶﻧﺒِﻲ ﻭﺃﹶﺧﺴِﺊ ﺷﻴﻄﹶﺎﱐ ،ﻭﻓﹸﻚ ﺭِﻫﺎﻧِﻲ،
ﻭﺍﺟﻌﻠﻨِﻲ ﰲ ﺍﻟﻨﺪِﻯ ﺍﻷَﻋﻠﻰ( ).(٣
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٦٠٨٧)٢٣٧٠/٥
) (١ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ،(٤٦٤) ٣٢٨/٢ﻣﺸﻜﺎﺓ ﺍﳌﺼﺎﺑﻴﺢ ). (١٢٧٣
) (٢ﺃﺑﻮ ﺩﺍﻭﺩ ،(٥٠٥٤) ٣١٣/٤ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ). (٤٦٤٩
) ( ٧٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-٣١ﻭﻋﻦ ﺃﹶﺑِﻰ ﻫﺮﻳﺮﺓ tﺃﻥ ﺭﺳﻮﻝ eﻗﺎﻝ) :ﻻﹶ ﻳﻘﹸﻮﻟﻦ ﺃﹶﺣﺪﻛﹸﻢ :ﻋﺒﺪِﻱ
ﻭﺃﹶﻣﺘِﻲ ،ﻭﻻﹶ ﻳﻘﹸﻮﻟﻦ ﺍﳌﹶﻤﻠﹸﻮﻙ :ﺭﺑﻰ ﻭﺭﺑﺘِﻲ ،ﻭﻟﻴﻘﹸﻞ ﺍﳌﹶﺎﻟﻚ :ﻓﹶﺘﺎﻱ ﻭﻓﹶﺘﺎﺗِﻲ ﻭﻟﻴﻘﹸﻞ ﺍﳌﹶﻤﻠﹸﻮﻙ:
ﺳﻴﺪِﻱ ﻭﺳﻴﺪﺗِﻲ ،ﻓﹶﺈِﻧﻜﹸﻢ ﺍ ﹶﳌﻤﻠﹸﻮﻛﹸﻮﻥﹶ ﻭﺍﻟﺮﺏ ﺍﷲُ . (١) (U
-٣٢ﻭﻣﻦ ﺣﺪﻳﺚ ﺷﺪﺍﺩ ﺑﻦ ﺃﻭﺱٍ tﺃﻥ ﺍﻟﻨﱯ eﻗﺎﻝ) :ﺳﻴﺪ ﺍﻻﺳﺘﻐﻔﺎﺭ ﺍﻟﻠﻬﻢ
ﺃﻧﺖ ﺭﰊ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺧﻠﻘﺘﲏ ﻭﺃﻧﺎ ﻋﺒﺪﻙ ،ﻭﺃﻧﺎ ﻋﻠﻰ ﻋﻬﺪِﻙ ﻭﻭﻋﺪِﻙ ﻣﺎ ﺍﺳﺘﻄﻌﺖ
ﺃﺑﻮﺀُ ﻟﻚ ﺑﻨﻌﻤﺘﻚ ،ﻭﺃﺑﻮﺀُ ﻟﻚ ﺑﺬﻧﱯ ﻓﺎﻏﻔِﺮ ﱄ؛ ﻓﺈﻧﻪ ﻻ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺇﻻ ﺃﻧﺖ ،ﺃﻋﻮﺫﹸ
ﺑﻚ ﻣﻦ ﺷﺮ ﻣﺎ ﺻﻨﻌﺖ ،ﺇﺫﺍ ﻗﺎﻝ ﺣﲔ ﻳﻤﺴﻲ ﻓﻤﺎﺕ؛ ﺩﺧﻞ ﺍﳉﻨﺔ ،ﺃﻭ ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ
ﺍﳉﻨﺔ ،ﻭﺇﺫﺍ ﻗﺎﻝ ﺣِﲔ ﻳﺼﺒﺢ ﻓﻤﺎﺕ ﻣﻦ ﻳﻮﻣِﻪ ﺩﺧﻞ ﺍﳉﻨﺔ( ).(٢
-٣٣ﻭﻋﻨﺪ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ﺃﻥ ﺍﻟﻨﱯ ﻗﺎﻝ) :ﺇِﺫﹶﺍ ﺃﹶﻭﻯ ﺃﹶﺣﺪﻛﹸﻢ ﺇِﱃ
ﻓِﺮﺍﺷِﻪِ ﻓﹶﻠﻴﻨﻔﹸﺾ ﻓِﺮﺍﺷﻪ ﺑِﺪﺍﺧِﻠﺔِ ﺇِﺯﺍﺭِﻩِ ،ﻓﹶﺈِﻧﻪ ﻻﹶ ﻳﺪﺭِﻯ ﻣﺎ ﺧﻠﻔﹶﻪ ﻋﻠﻴﻪِ ،ﺛﹸﻢ ﻳﻘﹸﻮﻝﹸ ﺑِﺎﺳﻤِﻚ
ﺭﺏ ﻭﺿﻌﺖ ﺟﻨﺒِﻲ ،ﻭﺑِﻚ ﺃﹶﺭﻓﹶﻌﻪ ،ﺇِﻥﹾ ﺃﹶﻣﺴﻜﹾﺖ ﻧﻔﹾﺴِﻲ ﻓﹶﺎﺭﺣﻤﻬﺎ ﻭﺇِﻥﹾ ﺃﹶﺭﺳﻠﺘﻬﺎ ﻓﹶﺎﺣﻔﹶ ﹾﻈﻬﺎ
ﺑِﻤﺎ ﺗﺤﻔﹶﻆﹸ ﺑِﻪِ ﺍﻟﺼﺎﳊِﲔ. (٣) (
-٣٤ﻭﻣﻦ ﺣﺪﻳﺚ ﺑﻦ ﻋﻤﺮ tﺃﻧﻪ ﻗﺎﻝ) :ﺃﹶﺧﺬﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ eﺑِﻤﻨﻜِﺒِﻲ ﻓﹶﻘﹶﺎﻝ:
ﻛﹸﻦ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﻛﹶﺄﹶﻧﻚ ﻏﹶﺮِﻳﺐ ،ﺃﹶﻭ ﻋﺎﺑِﺮ ﺳﺒِﻴﻞٍ ،ﻭﻛﹶﺎﻥﹶ ﺍﺑﻦ ﻋﻤﺮ ﻳﻘﹸﻮﻝﹸ :ﺇِﺫﹶﺍ ﺃﹶﻣﺴﻴﺖ ﻓﹶﻼﹶ
ﺗﻨﺘﻈِﺮِ ﺍﻟﺼﺒﺎﺡ ﻭﺇِﺫﹶﺍ ﺃﹶﺻﺒﺤﺖ ﻓﹶﻼﹶ ﺗﻨﺘﻈِﺮِ ﺍﳌﹶﺴﺎﺀَ ،ﻭﺧﺬﹾ ﻣِﻦ ﺻِﺤﺘِﻚ ﹶﳌﺮﺿِﻚ ﻭﻣِﻦ
ﺣﻴﺎﺗِﻚ ﳌﹶﻮﺗِﻚ. (٤) (
-٣٥ﻭﻣﻦ ﺣﺪﻳﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ tﺃﻧﻪ ﻗﺎﻝ) :ﻧﺎﻡ ﺭﺳﻮﻝﹸ ﺍﷲِ eﻋﻠﻰ
) (٣ﺃﺑﻮ ﺩﺍﻭﺩ ،(٤٩٧٥) ٢٩٤/٤ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ). (٧٧٦٦
) (٤ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٥٩٤٧) ٢٣٢٣/٥
) (٥ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٦٩٥٨) ٢٦٩١/٦
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٦٠٥٣) ٢٣٥٨/٥
) ( ٨٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺣﺼِﲑٍ ﻓﹶﻘﹶﺎﻡ ﻭﻗﹶﺪ ﺃﹶﺛﱠﺮ ﰲ ﺟﻨﺒِﻪِ ﻓﹶﻘﹸﻠﻨﺎ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﻟﻮِ ﺍﺗﺨﺬﹾﻧﺎ ﻟﻚ ﻭِﻃﹶﺎﺀً ،ﻓﹶﻘﹶﺎﻝ :ﻣﺎ ﱄ
ﻭﻣﺎ ﻟﻠﺪﻧﻴﺎ ﻣﺎ ﺃﹶﻧﺎ ﰲ ﺍﻟﺪﻧﻴﺎ ﺇِﻻﱠ ﻛﹶﺮﺍﻛِﺐٍ ﺍﺳﺘﻈﹶﻞ ﺗﺤﺖ ﺷﺠﺮﺓٍ ﺛﹸﻢ ﺭﺍﺡ ﻭﺗﺮﻛﹶﻬﺎ( ). (١
-٣٦ﻭﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ tﻗﺎﻝ :ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲِ eﻳﺪﻋﻮ ﻓﻴﻘﻮﻝ) :ﺍﻟﻠﻬﻢ ﻣﺘﻌﻨِﻲ
ﺑِﺴﻤﻌِﻲ ﻭﺑﺼﺮِﻱ ،ﻭﺍﺟﻌﻠﻬﻤﺎ ﺍﻟﻮﺍﺭِﺙﹶ ﻣِﻨﻰ ،ﻭﺍﻧﺼﺮﻧِﻲ ﻋﻠﻰ ﻣﻦ ﻳﻈﹾﻠﻤﻨِﻲ ،ﻭﺧﺬﹾ ﻣِﻨﻪ
ﺑِﺜﹶﺄﹾﺭِﻱ( ). (٢
ﺻﺪﻗﹶﺔﹲ،
-٣٧ﻭﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ tﺃﻥ ﺍﻟﻨﱯ eﻗﺎﻝ) :ﻛﹸﻞﱡ ﺳﻼﹶﻣﻰ ﻋﻠﻴﻪِ
ﺻﺪﻗﹶﺔﹲ ،ﻭﺍﻟﻜﹶﻠﻤﺔﹸ
ﻛﹸﻞ ﻳﻮﻡٍ ﻳﻌِﲔ ﺍﻟﺮﺟﻞ ﻓِﻲ ﺩﺍﺑﺘِﻪِ ﻳﺤﺎﻣِﻠﹸﻪ ﻋﻠﻴﻬﺎ ﺃﹶﻭ ﻳﺮﻓﹶﻊ ﻋﻠﻴﻬﺎ ﻣﺘﺎﻋﻪ
ﺻﺪﻗﹶﺔﹲ( ). (٣
ﺻﺪﻗﹶﺔﹲ ،ﻭﺩﻝﱡ ﺍﻟﻄﱠﺮِﻳﻖِ
ﺍﻟﻄﱠﻴﺒﺔﹸ ،ﻭﻛﹸﻞﱡ ﺧﻄﹾﻮﺓٍ ﻳﻤﺸِﻴﻬﺎ ﺇِﱃ ﺍﻟﺼﻼﹶﺓِ
-٣٨ﻭﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ tﺃﻧﻪ ﻗﺎﻝ) :ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ eﺃﹶﺟﻮﺩ ﺍﻟﻨﺎﺱِ ،ﻭﻛﹶﺎﻥﹶ
ﺃﹶﺟﻮﺩ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺭﻣﻀﺎﻥﹶ ﺣِﲔ ﻳﻠﻘﹶﺎﻩ ﺟِﺒﺮِﻳﻞ ،ﻭﻛﹶﺎﻥﹶ ﻳﻠﻘﹶﺎﻩ ﻓِﻲ ﻛﹸﻞ ﻟﻴﻠﺔٍ ﻣِﻦ ﺭﻣﻀﺎﻥﹶ
ﹶﻓﻴﺪﺍﺭِﺳﻪ ﺍﻟﻘﹸﺮﺁﻥﹶ ،ﻓﹶﻠﺮﺳﻮﻝﹸ ﺍﷲِ eﺃﹶﺟﻮﺩ ﺑِﺎﳋﹶﻴﺮِ ﻣِﻦ ﺍﻟﺮﻳﺢِ ﺍﳌﹸﺮﺳﻠﺔِ( ).(٤
-٣٩ﻭﻣﻦ ﺣﺪﻳﺚ ﺃﻧﺲ tﻗﺎﻝ) :ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ eﺃﹶﺣﺴﻦ ﺍﻟﻨﺎﺱِ ،ﻭﺃﹶﺟﻮﺩ
ﺍﻟﻨﺎﺱِ ،ﻭﺃﹶﺷﺠﻊ ﺍﻟﻨﺎﺱِ( ).(٥
-٤٠ﻭﻣﻦ ﺣﺪﻳﺚ ﺿﻤﺮﺓ ﺑﻦ ﺛﻌﻠﺒﺔ tﺃﻧﻪ ﺃﺗﻰ ﺍﻟﻨﱯ eﻭﻋﻠﻴﻪ ﺣﻠﺘﺎﻥ ﻣﻦ ﺣﻠﻞ
ﳉﻨﺔﹶ؟ ﻓﹶﻘﹶﺎﻝ :ﻟﺌِﻦِ ﺍﺳﺘ ﻐﻔﹶﺮﺕ
ﺍﻟﻴﻤﻦ ﻓﻘﺎﻝ ﻟﻪ) :ﻳﺎ ﺿﻤﺮﺓﹸ ،ﺃﹶﺗﺮﻯ ﺛﹶﻮﺑﻴﻚ ﻫﺬﹶﻳﻦِ ﻣﺪﺧِﻠﻴﻚ ﺍ ﹶ
ﱄ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﻻﹶ ﺃﹶﻗﹾﻌﺪ ﺣﺘﻰ ﺃﹶﻧﺰِﻋﻬﻤﺎ ﻋﻨﻲ ،ﻓﹶﻘﹶﺎﻝ ﺍﻟﻨﱯ :eﺍﻟﻠﻬﻢ ﺍﻏﹾﻔِﺮ ﻟﻀﻤﺮﺓﹶ ﺑﻦِ
) (٢ﺍﻟﺘﺮﻣﺬﻱ ،(٢٣٧٧) ٥٨٨/٤ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ). (٥٦٦٨
) (٣ﺍﻟﺘﺮﻣﺬﻱ ،(٣٤٨٠) ٥١٨/٥ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ). (١٣١٠
) (٤ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٢٧٣٤) ١٠٥٩/٣
) (٥ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٦) ٦/١
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٢٦٦٥) ١٠٣٨/٣
) ( ٨١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺛﹶﻌﻠﺒﺔﹶ ،ﻓﹶﺎﻧﻄﹶﻠﻖ ﺳﺮِﻳﻌﺎﹰ ﺣﺘﻰ ﻧﺰﻋﻬﻤﺎ ﻋﻨﻪ. (١) (
-٤١ﻭﻣﻦ ﺣﺪﻳﺚ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺖ) :ﻛﹶﺎﻥﹶ ﺍﻟﻨﺒِﻲ e ﻳﻜﹾﺜِﺮ ﺃﹶﻥﹾ ﻳﻘﹸﻮﻝ
ﻓِﻲ ﺭﻛﹸﻮﻋِﻪِ ﻭﺳﺠﻮﺩِﻩِ :ﺳﺒﺤﺎﻧﻚ ﺍﻟﻠﻬﻢ ﺭﺑﻨﺎ ﻭﺑِﺤﻤﺪِﻙ ،ﺍﻟﻠﻬﻢ ﺍﻏﹾﻔِﺮ ﱄ ،ﻳﺘﺄﹶﻭﻝﹸ ﺍﻟﻘﹸﺮﺁﻥﹶ(
).(٢
-٤٢ﻭﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻛﺎﻥ ﻳﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻩ:
ﻼﻧِﻴﺘﻪ ﻭﺳِﺮﻩ. (٣) (
)ﺍﻟﻠﻬﻢ ﺍﻏﹾﻔِﺮ ﱄ ﺫﹶﻧﺒِﻲ ﻛﹸﻠﻪ ،ﺩِﻗﱠﻪ ﻭﺟِﻠﻪ ،ﻭﺃﹶﻭﻟﻪ ﻭﺁﺧِﺮﻩ ،ﻭﻋ ﹶ
-٤٣ﻭﻋﻦ ﺃﻡ ﺳﻠﻤﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﺎ ﻗﺎﻟﺖ) :ﺩﺧﻞ ﺭﺳﻮﻝﹸ ﺍﷲِ eﻋﻠﻰ ﺃﹶﺑِﻲ
ﺳﻠﻤﺔﹶ ﻭﻗﹶﺪ ﺷﻖ ﺑﺼﺮﻩ ،ﻓﹶﺄﹶﻏﹾﻤﻀﻪ ﺛﹸﻢ ﻗﹶﺎﻝ :ﺇِﻥﱠ ﺍﻟﺮﻭﺡ ﺇِﺫﹶﺍ ﻗﹸﺒِﺾ ﺗﺒِﻌﻪ ﺍﻟﺒﺼﺮ ،ﻓﹶﻀﺞ ﻧﺎﺱ
ﻣِﻦ ﺃﹶﻫﻠﻪِ ﻓﹶﻘﹶﺎﻝ :ﻻﹶ ﺗﺪﻋﻮﺍ ﻋﻠﻰ ﺃﹶﻧﻔﹸﺴِﻜﹸﻢ ﺇِﻻﱠ ﺑِﺨﻴﺮٍ ،ﻓﹶﺈِﻥﱠ ﺍﳌﹶﻼﹶﺋِﻜﹶﺔﹶ ﻳﺆﻣﻨﻮﻥﹶ ﻋﻠﻰ ﻣﺎ
ﺗﻘﹸﻮﻟﹸﻮﻥﹶ ﺛﹸﻢ ﻗﹶﺎﻝ :ﺍﻟﻠﻬﻢ ﺍﻏﹾﻔِﺮ ﻷَﺑِﻰ ﺳﻠﻤﺔﹶ ،ﻭﺍﺭﻓﹶﻊ ﺩﺭﺟﺘﻪ ﰲ ﺍﳌﹶﻬﺪِﻳﲔ ،ﻭﺍﺧﻠﹸﻔﹾﻪ ﰲ ﻋﻘِﺒِﻪِ
ﰲ ﺍﻟﻐﺎﺑِﺮِﻳﻦ ﻭﺍﻏﹾﻔِﺮ ﻟﻨﺎ ﻭﻟﻪ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﳌِﲔ ،ﻭﺍﻓﹾﺴﺢ ﻟﻪ ﰲ ﻗﹶﺒﺮِﻩِ ،ﻭﻧﻮﺭ ﻟﻪ ﻓِﻴﻪِ( ). (٤
-٤٤ﻭﻣﻦ ﺣﺪﻳﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﺴﺮ tﻗﺎﻝ) :ﻧﺰﻝ ﺭﺳﻮﻝﹸ ﺍﷲِ eﻋﻠﻰ ﺃﹶﺑِﻰ،
ﻓﹶﻘﹶﺮﺑﻨﺎ ﺇِﻟﻴﻪِ ﻃﹶﻌﺎﻣﺎ ﻭﻭﻃﹾﺒﺔﹰ ،ﻓﹶﺄﹶﻛﹶﻞ ﻣِﻨﻬﺎ ﺛﹸﻢ ﺃﹸﺗِﻰ ﺑِﺘﻤﺮٍ ،ﻓﹶﻜﹶﺎﻥﹶ ﻳﺄﹾﻛﹸﻠﹸﻪ ﻭﻳﻠﻘِﻰ ﺍﻟﻨﻮﻯ ﺑﻴﻦ
ﺻﺒﻌﻴﻪِ ﻭﻳﺠﻤﻊ ﺍﻟﺴﺒﺎﺑﺔﹶ ﻭﺍﻟﻮﺳﻄﹶﻰ ..ﺛﹸﻢ ﺃﹸﺗِﻰ ﺑِﺸﺮﺍﺏٍ ﻓﹶﺸﺮِﺑﻪ ﺛﹸﻢ ﻧﺎﻭﻟﻪ ﺍﻟﺬﻱ ﻋﻦ
ﺇِ
ﻳﻤِﻴﻨِﻪِ ،ﻓﹶﻘﹶﺎﻝ ﺃﹶﺑِﻰ :ﻭﺃﹶﺧﺬﹶ ﺑِﻠﺠﺎﻡِ ﺩﺍﺑﺘِﻪِ ﺍﺩﻉ ﺍﷲَ ﻟﻨﺎ ،ﹶﻓﻘﹶﺎﻝ :ﺍﻟﻠﻬﻢ ﺑﺎﺭِﻙ ﳍﹸﻢ ﰲ ﻣﺎ
ﺭﺯﻗﹾﺘﻬﻢ ،ﻭﺍﻏﹾﻔِﺮ ﳍﹸﻢ ﻭﺍﺭﺣﻤﻬﻢ.(٥) (
) (٢ﻣﺴﻨﺪ ﺃﲪﺪ ،٣٣٨/٤ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ ). (٣٠١٨
) (٣ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ). ٢٨١/١ (٧٨٤
) (٤ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﰲ ﺍﻟﺼﻼﺓ ،ﺑﺎﺏ ﻣﺎ ﻳﻘﺎﻝ ﰲ ﺍﻟﺮﻛﻮﻉ ﻭﺍﻟﺴﺠﻮﺩ . (٤٨٣) ٣٥٠/١
) (٥ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٩٢٠) ٦٣٤/٢
) (١ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢٠٤٢)١٦١٥/٣
) ( ٨٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-٤٥ﻭﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﺍﻷﺯﻫﺮ ﺍﻷﳕﺎﺭﻱ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻛﺎﻥ ﺇﺫﺍ ﺃﺧﺬ
ﻣﻀﺠﻌﻪ ﻣﻦ ﺍﻟﻠﻴﻞ ﻗﺎﻝ) :ﺑِﺴﻢِ ﺍﷲِ ﻭﺿﻌﺖ ﺟﻨﺒِﻲ ،ﺍﻟﻠﻬﻢ ﺍﻏﹾﻔِﺮ ﱄ ﺫﹶﻧﺒِﻲ ،ﻭﺃﹶﺧﺴِﺊﹾ
ﺷﻴﻄﹶﺎﻧِﻲ ﻭﻓﹸﻚ ﺭِﻫﺎﻧِﻲ ﻭﺍﺟﻌﻠﻨِﻲ ﰲ ﺍﻟﻨﺪِﻱ ﺍﻷﻋﻠﻰ( ). (١
-٤٦ﻭﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ tﺃﻥ ﺍﻟﻨﱯ eﻗﺎﻝ) :ﺇِﻥﹾ ﺗﻐﻔِﺮِ ﺍﻟﻠﻬﻢ ﺗﻐﻔِﺮ ﺟﻤﺎ ﻭﺃﹶﻱ ﻋﺒﺪٍ
ﻟﻚ ﻻﹶ ﺃﹶﳌﱠﺎ( ).(٢
-٤٧ﻭﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﺃﻣﺎﻣﺔ tﺃﻧﻪ ﻗﺎﻝ) :ﺇِﻥﱠ ﻓﹶﺘﻰ ﺷﺎﺑﺎ ﺃﹶﺗﻰ ﺍﻟﻨﱯ eﻓﹶﻘﹶﺎﻝ ﻳﺎ
ﺭﺳﻮﻝ ﺍﷲِ :ﺍﺋﹾﺬﹶﻥﹾ ﱄ ﺑِﺎﻟﺰﻧﺎ؟ ﻓﹶﹶﺄﻗﹾﺒﻞ ﺍﻟﻘﹶﻮﻡ ﻋﻠﻴﻪِ ﻓﹶﺰﺟﺮﻭﻩ ﻭﻗﹶﺎﻟﹸﻮﺍ :ﻣﻪ ﻣﻪ ،ﻓﹶﻘﹶﺎﻝ :ﺍﺩﻧﻪ ﻓﹶﺪﻧﺎ
ﻣِﻨﻪ ﻗﹶﺮِﻳﺒﺎﹰ ،ﻗﹶﺎﻝ :ﻓﹶﺠﻠﺲ ،ﻗﹶﺎﻝ :ﺃﹶﺗﺤِﺒﻪ ﻷُﻣﻚ؟ ﻗﹶﺎﻝ :ﻻﹶ ﻭﺍﷲِ ﺟﻌﻠﻨِﻲ ﺍﷲُ ﻓِﺪﺍﻙ ،ﻗﹶﺎﻝ :ﻭﻻﹶ
ﺍﻟﻨﺎﺱ ﻳﺤِﺒﻮﻧﻪ ﻷُﻣﻬﺎﺗِﻬِﻢ ،ﻗﹶﺎﻝ :ﺃﹶﻓﹶﺘﺤِﺒﻪ ﻻِﺑﻨﺘِﻚ؟ ﻗﹶﺎﻝ :ﻻﹶ ﻭﺍﷲِ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﺟﻌﻠﻨِﻲ ﺍﷲُ
ﻓِﺪﺍﻙ ،ﻗﹶﺎﻝ :ﻭﻻﹶ ﺍﻟﻨﺎﺱ ﻳﺤِﺒﻮﻧﻪ ﻟﺒﻨﺎﺗِﻬِﻢ ﻗﹶﺎﻝ :ﺃﹶﻓﹶﺘﺤِﺒﻪ ﻷُﺧﺘِﻚ؟ ﻗﹶﺎﻝ :ﻻﹶ ﻭﺍﷲِ ﺟﻌﻠﻨِﻲ ﺍﷲُ
ﻓِﺪﺍﻙ ،ﻗﹶﺎﻝ :ﻭﻻﹶ ﺍﻟﻨﺎﺱ ﻳﺤِﺒﻮﻧﻪ ﻷَﺧﻮﺍﺗِﻬِﻢ ،ﻗﹶﺎﻝ :ﺃﹶﻓﹶﺘﺤِﺒﻪ ﻟﻌﻤﺘِﻚ؟ ﻗﹶﺎﻝ :ﻻﹶ ﻭﺍﷲِ ﺟﻌﻠﻨِﻲ
ﺍﷲُ ﻓِﺪﺍﻙ ،ﻗﹶﺎﻝ :ﻭﻻﹶ ﺍﻟﻨﺎﺱ ﻳﺤِﺒﻮﻧﻪ ﻟﻌﻤﺎﺗِﻬِﻢ ،ﻗﹶﺎﻝ :ﺃﹶﻓﹶﺘﺤِﺒﻪ ﳋﹶﺎﻟﺘِﻚ؟ ﻗﹶﺎﻝ :ﻻﹶ ﻭﺍﷲِ
ﺟﻌﻠﻨِﻲ ﺍﷲُ ﻓِﺪﺍﻙ ،ﻗﹶﺎﻝ ﻭﻻﹶ ﺍﻟﻨﺎﺱ ﻳﺤِﺒﻮﻧﻪ ﳋﹶﺎﻻﹶﺗِﻬِﻢ ،ﻗﹶﺎﻝ :ﻓﹶﻮﺿﻊ ﻳﺪﻩ ﻋﻠﻴﻪِ ،ﻭﻗﹶﺎﻝ:
ﺍﻟﻠﻬﻢ ﺍﻏﹾﻔِﺮ ﺫﹶﻧﺒﻪ ﻭﻃﹶﻬﺮ ﻗﹶﻠﺒﻪ ﻭﺣﺼﻦ ﻓﹶﺮﺟﻪ ﻗﹶﺎﻝ :ﻓﹶﻠﻢ ﻳﻜﹸﻦ ﺑﻌﺪ ﺫﹶﻟﻚ ﺍﻟﻔﹶﺘﻰ ﻳﻠﺘﻔِﺖ ﺇِﱃ
ﺷﻲﺀٍ( ). (٣
-٤٨ﻭﻋﻦ ﺍﻟﻨﻮﺍﺱ tﺃﻧﻪ ﻗﺎﻝ) :ﺳﺄﻟﺖ ﺭﺳﻮﻝ ﺍﷲِ eﻋﻦ ﺍﻟﱪ ﻭﺍﻹﰒ ،ﻓﻘﺎﻝ:
ﺍﻟﺒِﺮ ﺣﺴﻦ ﺍﳋﹸﻠﹸﻖِ ،ﻭﺍﻹِﺛﹾﻢ ﻣﺎ ﺣﺎﻙ ﻓِﻲ ﺻﺪﺭِﻙ ﻭﻛﹶﺮِﻫﺖ ﺃﹶﻥﹾ ﻳﻄﱠﻠﻊ ﻋﻠﻴﻪِ ﺍﻟﻨﺎﺱ. (٤) (
) (٢ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ،(٥٠٥٤) ٣١٣/٤ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ). (٤٦٤٩
) (٣ﺍﻟﺘﺮﻣﺬﻱ ،(٣٢٨٤) ٣٩٦/٥ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ). (١٤١٧
) (١ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ (٧٦٧٩) ١٦٢/٨ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ ). (٣٧٠
) (٢ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢٥٥٣) ١٩٨٠/٤
) ( ٨٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-٤٩ﻭﻣﻦ ﺣﺪﻳﺚ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮﻭ tﺃﻧﻪ ﻗﺎﻝ) :ﺳﻤﻴﺖ ﺍﺑﻨﺘِﻲ ﺑﺮﺓﹶ ،ﻓﹶﻘﹶﺎﻟﺖ ﱄ
ﺯﻳﻨﺐ ﺑِﻨﺖ ﺃﹶﺑِﻰ ﺳﻠﻤﺔﹶ :ﺇِﻥﱠ ﺭﺳﻮﻝ ﺍﷲِ eﻧﻬﻰ ﻋﻦ ﻫﺬﹶﺍ ﺍﻻِﺳﻢِ ،ﻭﺳﻤﻴﺖ ﺑﺮﺓﹶ ﻓﹶﻘﹶﺎﻝ
ﺭﺳﻮﻝﹸ ﺍﷲِ :eﻻﹶ ﺗﺰﻛﱡﻮﺍ ﺃﹶﻧﻔﹸﺴﻜﹸﻢ ،ﺍﷲُ ﺃﹶﻋﻠﻢ ﺑِﺄﹶﻫﻞ ﺍﻟﺒِﺮ ﻣِﻨﻜﹸﻢ ،ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺑِﻢ ﻧﺴﻤﻴﻬﺎ ﻗﹶﺎﻝ:
ﺳﻤﻮﻫﺎ ﺯﻳﻨﺐ. (١) (
-٥٠ﻭﻣﻦ ﺣﺪﻳﺚ ﺃﹶﺑِﻰ ﻫﺮﻳﺮﺓ tﻗﺎﻝ) :ﺟﺎﺀَ ﺭﺟﻞﹲ ﺇِﱃ ﺭﺳﻮﻝ ﺍﷲِ eﻓﹶﻘﹶﺎﻝ :ﻳﺎ
ﺭﺳﻮﻝ ﺍﷲِ ﻣﻦ ﺃﹶﺣﻖ ﺑِﺤﺴﻦِ ﺻﺤﺎﺑﺘِﻲ؟ ﻗﹶﺎﻝ :ﺃﹸﻣﻚ ﻗﹶﺎﻝ :ﺛﹸﻢ ﻣﻦ؟ ﻗﹶﺎﻝ :ﺃﹸﻣﻚ ،ﻗﹶﺎﻝ :ﺛﹸﻢ
ﻣﻦ؟ ﻗﹶﺎﻝ :ﺃﹸﻣﻚ ،ﻗﹶﺎﻝ :ﺛﹸﻢ ﻣﻦ؟ ﻗﹶﺎﻝ :ﺛﹸﻢ ﺃﹶﺑﻮﻙ. (٢) (
-٥١ﻭﻋﻦ ﺍﺑﻦ ﻋﻤﺮ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻛﺎﻥ ﺇﺫﺍ ﺍﺳﺘﻮﻯ ﻋﻠﻰ ﺑﻌﲑﻩ ﺧﺎﺭﺟﺎ
ﺇﱃ ﺳﻔﺮ ﻛﱪ ﺛﻼﺛﺎ ﰒ ﻗﺎﻝ) :ﺳﺒﺤﺎﻥﹶ ﺍﻟﺬﻱ ﺳﺨﺮ ﻟﻨﺎ ﻫﺬﹶﺍ ﻭﻣﺎ ﻛﹸﻨﺎ ﻟﻪ ﻣﻘﹾﺮِﻧِﲔ ،ﻭﺇِﻧﺎ ﺇِﱃ
ﺭﺑﻨﺎ ﹸﳌﻨﻘﹶﻠﺒﻮﻥﹶ ،ﺍﻟﻠﻬﻢ ﺇِﻧﺎ ﻧﺴﺄﹶﻟﹸﻚ ﰲ ﺳﻔﹶﺮِﻧﺎ ﻫﺬﹶﺍ ﺍﻟﺒِﺮ ﻭﺍﻟﺘﻘﹾﻮﻯ ،ﻭﻣِﻦ ﺍﻟﻌﻤﻞ ﻣﺎ ﺗﺮﺿﻰ،
ﺍﻟﻠﻬﻢ ﻫﻮﻥﹾ ﻋﻠﹶﻴﻨﺎ ﺳﻔﹶﺮﻧﺎ ﻫﺬﺍ ،ﻭﺍﻃﹾﻮِ ﻋﻨﺎ ﺑﻌﺪﻩ ،ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﺍﻟﺼﺎﺣِﺐ ﰲ ﺍﻟﺴﻔﹶﺮِ
ﻭﺍﳋﹶﻠﻴﻔﹶﺔﹸ ﰲ ﺍﻷَﻫﻞ ،ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﹶﻋﻮﺫﹸ ﺑِﻚ ﻣﻦ ﻭﻋﺜﹶﺎﺀِ ﺍﻟﺴﻔﹶﺮِ ،ﻭﻛﹶﺂﺑﺔِ ﺍﳌﹶﻨﻈﹶﺮِ ،ﻭﺳﻮﺀِ
ﺍﳌﹸﻨﻘﹶﻠﹶﺐِ ﰲ ﺍﳌﹶﺎﻝ ﻭﺍﻷَﻫﻞ ،ﻭﺇﺫﺍ ﺭﺟﻊ ﻗﹶﺎﻟﹶﻬﻦ ﻭﺯﺍﺩ ﻓِﻴﻬِﻦ :ﺁﻳِﺒﻮﻥﹶ ﺗﺎﺋِﺒﻮﻥﹶ ﻋﺎﺑِﺪﻭﻥﹶ ﻟﺮﺑﻨﺎ
ﺣﺎﻣِﺪﻭﻥﹶ( ).(٣
-٥٢ﻭﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﺍﻷﺣﻮﺹ ﻋﻦ ﺃﺑﻴﻪ tﺃﻧﻪ ﺃﺗﻰ ﺍﻟﻨﱯ eﰲ ﺛﻮﺏ ﺩﻭﻥ
ﻓﻘﺎﻝ) :ﺃﹶﻟﻚ ﻣﺎﻝﹲ؟ ﻗﹶﺎﻝ :ﻧﻌﻢ؟ ﻗﹶﺎﻝ :ﻣِﻦ ﺃﹶﻱ ﺍﳌﹶﺎﻝ؟ ﻗﹶﺎﻝ :ﻗﹶﺪ ﺃﹶﺗﺎﻧِﻲ ﺍﷲُ ﻣِﻦ ﺍﻹِﺑِﻞ ﻭﺍﻟﻐﻨﻢِ
ﻭﺍﳋﹶﻴﻞ ﻭﺍﻟﺮﻗِﻴﻖِ ،ﻗﹶﺎﻝ :ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺗﺎﻙ ﺍﷲُ ﻣﺎﻻﹰ ﻓﹶﻠﻴﺮ ﺃﹶﺛﹶﺮ ﻧِﻌﻤﺔِ ﺍﷲِ ﻋﻠﻴﻚ ﻭﻛﹶﺮﺍﻣﺘِﻪِ( ). (٤
) (٣ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢١٤٢) ١٦٨٧/٣
) (٤ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٥٦٢٦) ٢٢٢٧/٥
) (١ﺻﺤﻴﺢ ﻣﺴﻠﻢ .(١٣٤٢) ٩٧٨/٢
) (٢ﺃﺑﻮ ﺩﺍﻭﺩ ﻣﺸﻜﺎﺓ ﺍﳌﺼﺎﺑﻴﺢ ). (٤٣٥٢
) ( ٨٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-٥٣ﻭﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ) :tﻗِﻴﻞ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ،ﻣﻦ ﺃﹶﻛﹾﺮﻡ ﺍﻟﻨﺎﺱِ؟ ﻗﹶﺎﻝ :ﺃﹶﺗﻘﹶﺎﻫﻢ،
ﻓﹶﻘﹶﺎﻟﹸﻮﺍ :ﻟﻴﺲ ﻋﻦ ﻫﺬﹶﺍ ﻧﺴﺄﹶﻟﹸﻚ ،ﻗﹶﺎﻝ :ﹶﻓﻴﻮﺳﻒ ﻧﺒِﻲ ﺍﷲِ ﺍﺑﻦ ﻧﺒِﻲ ﺍﷲِ ﺍﺑﻦِ ﻧﺒِﻲ ﺍﷲِ ﺍﺑﻦِ
ﺧﻠﻴﻞ ﺍﷲِ ،ﻗﹶﺎﻟﹸﻮﺍ :ﻟﻴﺲ ﻋﻦ ﻫﺬﹶﺍ ﻧﺴﺄﹶﻟﹸﻚ ،ﻗﹶﺎﻝ :ﻓﹶﻌﻦ ﻣﻌﺎﺩِﻥِ ﺍﻟﻌﺮﺏِ ﺗﺴﹶﺄﻟﹸﻮﻥﹶ؟ ﺧِﻴﺎﺭﻫﻢ
ﻼﻡِ ﺇِﺫﹶﺍ ﻓﹶﻘﹸﻬﻮﺍ( ). (١
ﻓِﻲ ﺍﳉﹶﺎﻫِﻠﻴﺔِ ﺧِﻴﺎﺭﻫﻢ ﻓِﻲ ﺍﻹِﺳ ﹶ
-٥٤ﻭﻣﻦ ﺣﺪﻳﺚ ﻋﻮﻑ ﺑﻦ ﻣﺎﻟﻚ tﺃﻧﻪ ﻗﺎﻝ) :ﺳﻤِﻌﺖ ﺭﺳﻮﻝ ﺍﷲِ eﻳﺼﻠﻲ
ﻋﻠﻰ ﻣﻴﺖٍ ﻓﹶﺴﻤِﻌﺖ ﻣِﻦ ﺩﻋﺎﺋِﻪِ ﻭﻫﻮ ﻳﻘﹸﻮﻝﹸ :ﺍﻟﻠﻬﻢ ﺍﻏﻔِﺮ ﻟﻪ ﻭﺍﺭﺣﻤﻪ ﻭﻋﺎﻓِﻪِ ﻭﺍﻋﻒ ﻋﻨﻪ
ﻭﺃﹶﻛﺮِﻡ ﻧﺰﻟﻪ ،ﻭﺃﹶﻭﺳِﻊ ﻣﺪﺧﻠﻪ ،ﻭﺍﻏﺴِﻠﻪ ﺑِﺎﳌﹶﺎﺀِ ﻭﺍﻟﺜﱠﻠﺞِ ﻭﺍﻟﺒﺮﺩِ ،ﻭﻧﻘﹼﻪِ ﻣِﻦ ﺍﳋﹶﻄﹶﺎﻳﺎ ﻛﹶﻤﺎ
ﻳﻨﻘﱠﻰ ﺍﻟﺜﱠﻮﺏ ﺍﻷَﺑﻴﺾ ﻣِﻦ ﺍﻟﺪﻧﺲِ( ).(٢
-٥٥ﻭﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻗﺎﻝ) :ﻣﺎ ﺃﹶﺻﺎﺏ ﺃﹶﺣﺪﺍﹰ ﻗﹶﻂﱡ
ﺻﻴﺘِﻲ ﺑِﻴﺪِﻙ ﻣﺎﺽٍ ﻓِﻲ
ﻫﻢ ﻭﻻﹶ ﺣﺰﻥﹲ ﻓﹶﻘﹶﺎﻝ :ﺍﻟﻠﻬﻢ ﺇِﻧﻲ ﻋﺒﺪﻙ ﻭﺍﺑﻦ ﻋﺒﺪِﻙ ﻭﺍﺑﻦ ﺃﹶﻣﺘِﻚ ﻧﺎ ِ
ﺣﻜﹾﻤﻚ ﻋﺪﻝﹲ ﻓِﻲ ﻗﹶﻀﺎﺅﻙ ،ﺃﹶﺳﺄﹶﻟﹸﻚ ﺑِﻜﹸﻞ ﺍﺳﻢٍ ﻫﻮ ﻟﻚ ﺳﻤﻴﺖ ﺑِﻪِ ﻧﻔﹾﺴﻚ ،ﺃﹶﻭ ﻋﻠﻤﺘﻪ
ﺃﹶﺣﺪﺍﹰ ﻣِﻦ ﺧﻠﻘِﻚ ﺃﹶﻭ ﺃﹶﻧﺰﻟﺘﻪ ﻓِﻲ ﻛِﺘﺎﺑِﻚ ،ﺃﹶﻭِ ﺍﺳﺘﺄﹾﺛﹶﺮﺕ ﺑِﻪِ ﻓِﻲ ﻋِﻠﻢِ ﺍﻟﻐﻴﺐِ ﻋِﻨﺪﻙ ،ﺃﹶﻥﹾ
ﺗﺠﻌﻞ ﺍﻟﻘﹸﺮﺁﻥﹶ ﺭﺑِﻴﻊ ﻗﹶﻠﺒِﻲ ﻭﻧﻮﺭ ﺻﺪﺭِﻱ ﻭﺟﻼﹶﺀَ ﺣﺰﻧِﻲ ﻭﺫﹶﻫﺎﺏ ﻫﻤﻲ ﺇِﻻﱠ ﺃﹶﺫﹾﻫﺐ ﺍﷲُ
ﻫﻤﻪ ﻭﺣﺰﻧﻪ ،ﻭﺃﹶﺑﺪﻟﻪ ﻣﻜﹶﺎﻧﻪ ﻓﹶﺮﺟﺎﹰ ،ﻗﹶﺎﻝ :ﻓﹶﻘِﻴﻞ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ :ﺃﹶﻻﹶ ﻧﺘﻌﻠﻤﻬﺎ ﻓﹶﻘﹶﺎﻝ :ﺑﻠﻰ
ﻳﻨﺒﻐِﻲ ﳌﹶﻦ ﺳﻤِﻌﻬﺎ ﺃﹶﻥﹾ ﻳﺘﻌﻠﻤﻬﺎ().(٣
-٥٦ﻭﻣﻦ ﺣﺪﻳﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ tﺃﻧﻪ ﻗﺎﻝ) :ﻛﹶﺎﻥﹶ ﺍﻟﻨﺒِﻲ e ﺇِﺫﹶﺍ ﻗﹶﺎﻡ ﻣِﻦ
ﺍﻟﻠﻴﻞ ﻳﺘﻬﺠﺪ ﻗﹶﺎﻝ :ﺍﻟﻠﻬﻢ ﻟﹶﻚ ﺍﳊﹶﻤﺪ ﺃﹶﻧﺖ ﻗﹶﻴﻢ ﺍﻟﺴﻤﻮﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻣﻦ ﻓِﻴﻬِﻦ ،ﻭﻟﹶﻚ
ﺍﳊﹶﻤﺪ ﻟﹶﻚ ﻣﻠﻚ ﺍﻟﺴﻤﻮﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻣﻦ ﻓِﻴﻬِﻦ ،ﻭﻟﹶﻚ ﺍﳊﹶﻤﺪ ﺃﹶﻧﺖ ﻧﻮﺭ ﺍﻟﺴﻤﻮﺍﺕِ
) (٣ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٣١٧٥) ١٢٢٤/٣
) (٤ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٩٦٣)٦٦٢/٢
) (١ﻣﺴﻨﺪ ﺃﲪﺪ ،(٣٧١٢) ٣٩١/١ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ ). (١٩٩
) ( ٨٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺍﻷَﺭﺽِ ﻭﻟﹶﻚ ﺍﳊﹶﻤﺪ ﺃﹶﻧﺖ ﺍﳊﹶﻖ ،ﻭﻭﻋﺪﻙ ﺍﳊﹶﻖ ،ﻭﻟﻘﹶﺎﺅﻙ ﺣﻖ ،ﻭﻗﹶﻮﻟﹸﻚ ﺣﻖ ،ﻭﺍﳉﹶﻨﺔﹸ
ﺣﻖ ﻭﺍﻟﻨﺎﺭ ﺣﻖ ،ﻭﺍﻟﻨﺒِﻴﻮﻥﹶ ﺣﻖ ،ﻭﻣﺤﻤﺪ e ﺣﻖ ،ﻭﺍﻟﺴﺎﻋﺔﹸ ﺣﻖ ،ﺍﻟﻠﻬﻢ ﻟﹶﻚ ﺃﹶﺳﻠﹶﻤﺖ
ﻭﺑِﻚ ﺁﻣﻨﺖ ﻭﻋﻠﹶﻴﻚ ﺗﻮﻛﱠﻠﺖ ،ﻭﺇِﻟﹶﻴﻚ ﺃﹶﻧﺒﺖ ،ﻭﺑِﻚ ﺧﺎﺻﻤﺖ ،ﻭﺇِﻟﹶﻴﻚ ﺣﺎﻛﹶﻤﺖ ﻓﹶﺎﻏﹾﻔِﺮ
ﱄ ﻣﺎ ﻗﹶﺪﻣﺖ ﻭﻣﺎ ﺃﹶﺧﺮﺕ ،ﻭﻣﺎ ﺃﹶﺳﺮﺭﺕ ﻭﻣﺎ ﺃﹶﻋﻠﹶﻨﺖ ،ﺃﹶﻧﺖ ﺍﳌﹸﻘﹶﺪﻡ ﻭﺃﹶﻧﺖ ﺍﳌﹸﺆﺧﺮ ،ﻻﹶ ﺇِﻟﹶﻪ
ﺇِﻻﱠ ﺃﹶﻧﺖ. (١) (
-٥٧ﻭﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ tﻗﺎﻝ) :ﺳﺄﹶﻟﺖ ﻋﺎﺋِﺸﺔﹶ ﺃﹸﻡ ﺍﳌﹸﺆﻣِﻨِﲔ ﺑِﺄﹶﻱ ﺷﻲﺀٍ
ﻛﹶﺎﻥﹶ ﻧﺒِﻲ ﺍﷲ eﻳﻔﹾﺘﺘِﺢ ﺻﻼﹶﺗﻪ ﺇِﺫﹶﺍ ﻗﹶﺎﻡ ﻣِﻦ ﺍﻟﻠﻴﻞ؟ ﻗﹶﺎﻟﺖ :ﻛﹶﺎﻥﹶ ﺇِﺫﹶﺍ ﻗﹶﺎﻡ ﻣِﻦ ﺍﻟﻠﻴﻞ ﺍﻓﹾﺘﺘﺢ
ﺻﻼﹶﺗﻪ :ﺍﻟﻠﻬﻢ ﺭﺏ ﺟِﺒﺮﺍﺋِﻴﻞ ﻭﻣِﻴﻜﹶﺎﺋِﻴﻞ ﻭﺇِﺳﺮﺍﻓِﻴﻞ ،ﻓﹶﺎﻃِﺮ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ،ﻋﺎﱂﹶ
ﺨﺘﻠﻔﹸﻮﻥﹶ ،ﺍﻫﺪِﻧِﻲ ﳌﹶﺎ ﺍﺧﺘﻠﻒ
ﺍﻟﻐﻴﺐِ ﻭﺍﻟﺸﻬﺎﺩﺓِ ،ﺃﹶﻧﺖ ﺗﺤﻜﹸﻢ ﺑﻴﻦ ﻋِﺒﺎﺩِﻙ ﻓِﻴﻤﺎ ﻛﹶﺎﻧﻮﺍ ﻓِﻴﻪِ ﻳ
ﻓِﻴﻪِ ﻣِﻦ ﺍﳊﹶﻖ ﺑِﺈِﺫﹾﻧِﻚ ﺇِﻧﻚ ﺗﻬﺪِﻱ ﻣﻦ ﺗﺸﺎﺀُ ﺇِﱄ ﺻِﺮﺍﻁٍ ﻣﺴﺘﻘِﻴﻢٍ( ). (٢
-٥٨ﻭﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻗﺎﻝ) :ﻣﺎ ﻣِﻦ ﺻﺎﺣِﺐِ ﻛﹶﻨﺰٍ
ﻻﹶ ﻳﺆﺩﻱ ﺯﻛﹶﺎﺗﻪ ﺇِﻻﱠ ﺃﹸﺣﻤِﻰ ﻋﻠﻴﻪِ ﰲ ﻧﺎﺭِ ﺟﻬﻨﻢ ،ﻓﹶﻴﺠﻌﻞﹸ ﺻﻔﹶﺎﺋِﺢ ،ﹶﻓﻴﻜﹾﻮﻯ ﺑِﻬﺎ ﺟﻨﺒﺎﻩ
ﻭ ﺟﺒِﻴﻨﻪ ﺣﺘﻰ ﻳﺤﻜﹸﻢ ﺍﷲ ﺑﻴﻦ ﻋِﺒﺎﺩِﻩِ ﰲ ﻳﻮﻡٍ ﻛﹶﺎﻥﹶ ﻣِﻘﹾﺪﺍﺭﻩ ﺧﻤﺴِﲔ ﺃﹶﻟﻒ ﺳﻨﺔٍ ،ﺛﹸﻢ ﻳﺮﻯ
ﺳﺒِﻴﻠﻪ ،ﺇِﻣﺎ ﺇِﱃ ﺍﳉﹶﻨﺔِ ،ﻭﺇِﻣﺎ ﺇِﱃ ﺍﻟﻨﺎﺭِ( ). (٣
-٥٩ﻭﻋﻦ ﻋﺒﺪِ ﺍﷲِ ﺑﻦِ ﺍﻟﺸﺨﲑِ tﺃﻥ ﺭﺟﻼ ﺟﺎﺀَ ﺇِﱃ ﺍﻟﻨﱯ eﻓﹶﻘﹶﺎﻝ) :ﺃﻧﺖ
ﺳﻴﺪ ﻗﹸﺮﻳﺶ ،ﻓﹶﻘﹶﺎﻝ ﺍﻟﻨﺒِﻲ :eﺍﻟﺴﻴﺪ ﺍﷲُ ،ﻗﹶﺎﻝ :ﺃﹶﻧﺖ ﺃﹶﻓﹾﻀﻠﹸﻬﺎ ﻓِﻴﻬﺎ ﻗﹶﻮﻻﹰ ﻭﺃﹶﻋﻈﹶﻤﻬﺎ ﻓِﻴﻬﺎ
ﻃﹶﻮﻻﹰ ،ﻓﹶﻘﹶﺎﻝ ﺭﺳﻮﻝﹸ ﺍﷲِ :eﻟﻴﻘﹸﻞ ﺃﹶﺣﺪﻛﹸﻢ ﺑِﻘﹶﻮﻟﻪِ ﻭﻻﹶ ﻳﺴﺘﺠِﺮﻩ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ( ). (٤
) (٢ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (١٠٦٩) ٣٧٧/١
) (٣ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٧٧٠) ٥٣٤/١
) (١ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﰲ ﺍﻟﺰﻛﺎﺓ ،ﺑﺎﺏ ﺇﰒ ﻣﺎﻧﻊ ﺍﻟﺰﻛﺎﺓ . (٩٨٧) ٦٨٢/٢
) (٢ﺃﲪﺪ ﰲ ﺍﳌﺴﻨﺪ (١٦٣٤٩) ٢٤/٤ﻭﻗﺎﻝ ﺷﻌﻴﺐ ﺍﻷﺭﻧﺌﻮﻁ :ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ ﻋﻠﻰ ﺷﺮﻁ ﻣﺴﻠﻢ .
) ( ٨٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-٦٠ﻭﻣﻦ ﺣﺪﻳﺚ ﺍﳌﻘﺪﺍﻡ ﺑﻦ ﻣﻌﺪ ﻳﻜﺮﺏ tﺃﻧﻪ ﲰﻊ ﺭﺳﻮﻝ ﺍﷲ eﻳﻘﻮﻝ) :ﻣﺎ
ﻣﻸَ ﺁﺩﻣِﻲ ﻭِﻋﺎﺀً ﺷﺮﺍ ﻣِﻦ ﺑﻄﹾﻦٍ ،ﺑِﺤﺴﺐِ ﺍﺑﻦِ ﺁﺩﻡ ﺃﹸﻛﹸﻼﹶﺕ ﻳﻘِﻤﻦ ﺻﻠﺒﻪ ،ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻻﹶ
ﻣﺤﺎﻟﺔﹶ ﻓﹶﺜﹸﻠﹸﺚﹲ ﻟﻄﹶﻌﺎﻣِﻪِ ﻭﺛﹸﻠﹸﺚﹲ ﻟﺸﺮﺍﺑِﻪِ ﻭﺛﹸﻠﹸﺚﹲ ﻟﻨﻔﹶﺴِﻪِ( ). (١
-٦١ﻭﻣﻦ ﺣﺪﻳﺚ ﺃﹶﺑِﻲ ﻫﺮﻳﺮﺓ ) :tﺃﹶﻥﱠ ﺭﺟﻼﹰ ﺃﹶﺗﻲ ﺍﻟﻨﺒِﻲ eﹶﻓﺒﻌﺚﹶ ﺇِﱄ ﻧِﺴﺎﺋِﻪِ
ﻓﹶﻘﹸﻠﻦ :ﻣﺎ ﻣﻌﻨﺎ ﺇِﻻﱠ ﺍﳌﹶﺎﺀُ ﻓﹶﻘﹶﺎﻝ ﺭﺳﻮﻝﹸ ﺍﷲِ :eﻣﻦ ﻳﻀﻢ ﺃﹶﻭ ﻳﻀِﻴﻒ ﻫﺬﹶﺍ؟ ،ﻓﹶﻘﹶﺎﻝ ﺭﺟﻞﹲ
ﻣِﻦ ﺍﻷَﻧﺼﺎﺭِ :ﺃﹶﻧﺎ ﻓﹶﺎﻧﻄﹶﻠﻖ ﺑِﻪِ ﺇِﱄ ﺍﻣﺮﺃﹶﺗِﻪِ ،ﻓﹶﻘﹶﺎﻝ ﺃﹶﻛﹾﺮِﻣِﻲ ﺿﻴﻒ ﺭﺳﻮﻝ ﺍﷲِ ،eﻓﹶﻘﹶﺎﻟﺖ :ﻣﺎ
ﻋِﻨﺪﻧﺎ ﺇِﻻﱠ ﻗﹸﻮﺕ ﺻِﺒﻴﺎﻧِﻲ ﻓﹶﻘﹶﺎﻝ :ﻫﻴﺌِﻲ ﻃﹶﻌﺎﻣﻚِ ،ﻭﺃﹶﺻﺒِﺤِﻲ ﺳِﺮﺍﺟﻚِ ،ﻭﻧﻮﻣِﻲ ﺻِﺒﻴﺎﻧﻚِ،
ﺇِﺫﹶﺍ ﺃﹶﺭﺍﺩﻭﺍ ﻋﺸﺎﺀً ،ﻓﹶﻬﻴﺄﹶﺕ ﻃﹶﻌﺎﻣﻬﺎ ﻭﺃﹶﺻﺒﺤﺖ ﺳِﺮﺍﺟﻬﺎ ،ﻭﻧﻮﻣﺖ ﺻِﺒﻴﺎﻧﻬﺎ ،ﺛﹸﻢ ﻗﹶﺎﻣﺖ
ﻛﹶﺄﹶﻧﻬﺎ ﺗﺼﻠﺢ ﺳِﺮﺍﺟﻬﺎ ﻓﹶﺄﹶﻃﹾﻔﹶﺄﹶﺗﻪ ﻓﹶﺠﻌﻼﹶ ﻳﺮِﻳﺎﻧِﻪِ ﺃﹶﻧﻬﻤﺎ ﻳﺄﹾﻛﹸﻼﹶﻥِ ﻓﹶﺒﺎﺗﺎ ﻃﹶﺎﻭِﻳﻴﻦِ ،ﻓﹶﻠﻤﺎ ﺃﹶﺻﺒﺢ
ﻏﹶﺪﺍ ﺇِﱄ ﺭﺳﻮﻝ ﺍﷲِ eﻓﹶﻘﹶﺎﻝ :ﺿﺤِﻚ ﺍﷲُ ﺍﻟﻠﻴﻠﺔﹶ ﺃﹶﻭ ﻋﺠِﺐ ﻣِﻦ ﻓﹶﻌﺎﻟﻜﹸﻤﺎ ،ﻓﹶﺄﹶﻧﺰﻝ ﺍﷲُ
ﻭﻳﺆﺛِﺮﻭﻥﹶ ﻋﻠﻲ ﺃﹶﻧﻔﹸﺴِﻬِﻢ ﻭﻟﻮ ﻛﹶﺎﻥﹶ ﺑِﻬِﻢ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ -ﰲ ﺍﻟﻘﺮﺁﻥ ﻗﻮﻟﻪ} : -
ﺧﺼﺎﺻﺔﹲ ﻭﻣﻦ ﻳﻮﻕ ﺷﺢ ﻧﻔﹾﺴِﻪِ ﻓﹶﺄﹸﻭﻟﺌِﻚ ﻫﻢ ﺍ ﹸﳌﻔﹾﻠﺤﻮﻥﹶ {( ). (٢
-٦٢ﻭﺭﻭﻯ ﺍﺑﻦ ﻣﺎﺟﺔ ﻭﺣﺴﻨﻪ ﺍﻷﻟﺒﺎﱐ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﺒﺎﺱ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ
eﻗﺎﻝ) :ﻣﻦ ﺃﹶﻃﹾﻌﻤﻪ ﺍﷲُ ﻃﹶﻌﺎﻣﺎ ﻓﹶﻠﻴﻘﹸﻞ :ﺍﻟﻠﻬﻢ ﺑﺎﺭِﻙ ﻟﻨﺎ ﻓِﻴﻪِ ﻭﺍﺭﺯﻗﹾﻨﺎ ﺧﻴﺮﺍ ﻣِﻨﻪ ،ﻭﻣﻦ
ﺳﻘﹶﺎﻩ ﺍﷲُ ﻟﺒﻨﺎ ﻓﹶﻠﻴﻘﹸﻞ :ﺍﻟﻠﻬﻢ ﺑﺎﺭِﻙ ﻟﻨﺎ ﻓِﻴﻪِ ﻭﺯِﺩﻧﺎ ﻣِﻨﻪ ﻓﺈﱐ ﻻﹶ ﺃﹶﻋﻠﻢ ﻣﺎ ﻳﺠﺰِﺉ ﻣِﻦ ﺍﻟﻄﱠﻌﺎﻡِ
ﻭﺍﻟﺸﺮﺍﺏِ ﺇِﻻﱠ ﺍﻟﻠﺒﻦ. (٣) (
-٦٣ﻭﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﺒﺎﺱ ) :tﺃﻥ ﺭﺳﻮﻝ ﺍﷲِ eﻛﹶﺎﻥﹶ ﺃﹶﺟﻮﺩ
ﺍﻟﻨﺎﺱِ ﺑِﺎﳋﹶﻴﺮِ ،ﻭﻛﹶﺎﻥﹶ ﺃﹶﺟﻮﺩ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﰲ ﺷﻬﺮِ ﺭﻣﻀﺎﻥﹶ ،ﺇِﻥﱠ ﺟِﺒﺮِﻳﻞ ﻋﻠﻴﻪِ ﺍﻟﺴﻼﹶﻡ ﻛﹶﺎﻥﹶ
) (٣ﺍﻟﺘﺮﻣﺬﻱ ،(٢٣٨٠) ٥٩٠/٤ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ). (٥٦٧٤
) (٤ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٣٥٨٧) ١٣٨٢/٣
) (١ﺍﺑﻦ ﻣﺎﺟﺔ ،(٣٣٢٢) ١١٠٣/٢ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ ). (٢٣٢٠
) ( ٨٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﻠﻘﹶﺎﻩ ﰲ ﻛﹸﻞ ﺳﻨﺔٍ ﰲ ﺭﻣﻀﺎﻥﹶ ﺣﺘﻰ ﻳﻨﺴﻠﺦ ﹶﻓﻴﻌﺮِﺽ ﻋﻠﻴﻪِ ﺭﺳﻮﻝﹸ ﺍﷲِ eﺍﻟﻘﹸﺮﺁﻥﹶ ،ﻓﹶﺈِﺫﹶﺍ
ﻟﻘِﻴﻪ ﺟِﺒﺮِﻳﻞﹸ ﻛﹶﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ eﺃﹶﺟﻮﺩ ﺑِﺎﳋﹶﻴﺮِ ﻣِﻦ ﺍﻟﺮﻳﺢِ ﺍﳌﹸﺮﺳﻠﺔ( ). (١
-٦٤ﻭﻋﻨﺪ ﺃﲪﺪ ﻣﻦ ﺣﺪﻳﺚ ﺃﻧﺲ ) :tﺃﹶﻥﱠ ﺭﺟﻼﹰ ﺳﺄﹶﻝ ﺍﻟﻨﺒِﻲ e ﻓﹶﺄﹶﻋﻄﹶﺎﻩ ﻏﹶﻨﻤﺎﹰ
ﺑﻴﻦ ﺟﺒﻠﻴﻦِ ،ﻓﹶﺄﹶﺗﻰ ﻗﹶﻮﻣﻪ ﻓﹶﻘﹶﺎﻝ :ﺃﻱ ﻗﹶﻮﻡِ ﺃﹶﺳﻠﻤﻮﺍ ﻓﹶﻮﺍﷲِ ﺇِﻥﱠ ﻣﺤﻤﺪﺍﹰ ﻟﻴﻌﻄِﻰ ﻋﻄﹶﺎﺀَ ﻣﻦ ﻻﹶ
ﻳﺨﺎﻑ ﺍﻟﻔﹶﺎﻗﹶﺔﹶ ،ﻭﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﻟﺮﺟﻞﹸ ﻟﻴﺠِﻲﺀُ ﺇِﱃ ﺭﺳﻮﻝ ﺍﷲِ eﻣﺎ ﻳﺮِﻳﺪ ﺇِﻻﱠ ﺍﻟﺪﻧﻴﺎ ،ﻓﹶﻤﺎ
ﻳﻤﺴِﻲ ﺣﺘﻰ ﻳﻜﹸﻮﻥﹶ ﺍﷲُ ﺃﹶﺣﺐ ﺇِﻟﻴﻪِ ﺃﹶﻭ ﺃﹶﻋﺰ ﻋﻠﻴﻪِ ﻣِﻦ ﺍﻟﺪﻧﻴﺎ ﺑِﻤﺎ ﻓِﻴﻬﺎ( ).(٢
-٦٥ﻭﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﻣﻦ ﺣﺪﻳﺚ ﻣﺎﻟﻚ ﺑﻦ ﻧﻀﻠﺔ tﺃﻥ
ﺭﺳﻮﻝ ﺍﷲ eﻗﺎﻝ) :ﺍﻷَﻳﺪِﻱ ﺛﹶﻼﹶﺛﹶﺔﹲ :ﻓﹶﻴﺪ ﺍﷲِ ﺍﻟﻌﻠﻴﺎ ،ﻭﻳﺪ ﺍﳌﹸﻌﻄِﻰ ﺍﻟﱵ ﺗﻠﻴﻬﺎ ،ﻭﻳﺪ
ﺍﻟﺴﺎﺋِﻞ ﺍﻟﺴﻔﹾﻠﻰ؛ ﻓﹶﺄﹶﻋﻂِ ﺍﻟﻔﹶﻀﻞ ﻭﻻﹶ ﺗﻌﺠِﺰ ﻋﻦ ﻧﻔﹾﺴِﻚ. (٣) (
-٦٦ﻭﻋﻨﺪ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﻋﺎﺋِﺸﺔﹶ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﹶﺎﻟﺖِ) :ﺍﺳﺘﺄﹾﺫﹶﻥﹶ ﺭﻫﻂﹲ
ﻣِﻦ ﺍﻟﻴﻬﻮﺩِ ﻋﻠﻲ ﺍﻟﻨﺒِﻲ eﻓﹶﻘﹶﺎﻟﹸﻮﺍ :ﺍﻟﺴﺎﻡ ﻋﻠﻴﻚ ،ﹶﻓﻘﹸﻠﺖ :ﺑﻞ ﻋﻠﻴﻜﹸﻢ ﺍﻟﺴﺎﻡ ﻭﺍﻟﻠﻌﻨﺔﹸ،
ﻓﹶﻘﹶﺎﻝ :ﻳﺎ ﻋﺎﺋِﺸﺔﹸ ،ﺇِﻥﱠ ﺍﷲَ ﺭﻓِﻴﻖ ﻳﺤِﺐ ﺍﻟ ﺮﻓﹾﻖ ﻓِﻲ ﺍﻷَﻣﺮِ ﻛﹸﻠﻪِ ،ﻗﹸﻠﺖ :ﺃﹶﻭﱂﹾ ﺗﺴﻤﻊ ﻣﺎ ﻗﹶﺎﻟﹸﻮﺍ؟
).(٤
ﻗﹶﺎﻝ :ﻗﹸﻠﺖ ﻭﻋﻠﻴﻜﹸﻢ(
-٦٧ﻭﻋﻨﺪ ﻣﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﺃﹶﰊ ﺳﻌﻴﺪ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻛﺎﻥ ﺇِﺫﹶﺍ ﺭﻓﻊ
ﺭﺃﺳﻪ ﻣﻦ ﺍﻟﺮﻛﻮﻉ ﻗﺎﻝ) :ﺭﺑﻨﺎ ﻟﻚ ﺍﳊﹶﻤﺪ ،ﻣِﻞﺀَ ﺍﻟﺴﻤﻮﺍﺕِ ﻭﺍﻷَﺭﺽِ ،ﻭﻣِﻞﺀَ ﻣﺎ ﺷِﺌﹾﺖ
ﻣِﻦ ﺷﻲﺀٍ ﺑﻌﺪ ،ﺃﹶﻫﻞ ﺍﻟﺜﱠﻨﺎﺀِ ﻭﺍﳌﹶﺠﺪِ ،ﺃﹶﺣﻖ ﻣﺎ ﻗﹶﺎﻝ ﺍﻟﻌﺒﺪ ،ﻭﻛﹸﻠﱡﻨﺎ ﻟﻚ ﻋﺒﺪ ،ﺍﻟﻠﻬﻢ ﻻﹶ ﻣﺎﻧِﻊ
) (٢ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (١٨٠٣) ٦٧٢/٢
) (٣ﺃﲪﺪ ﰲ ﺍﳌﺴﻨﺪ ،(١٣٧٥٦) ٢٥٩/٣ﻣﺸﻜﺎﺓ ﺍﳌﺼﺎﺑﻴﺢ ). (٥٨٠٦
) (٤ﺃﺑﻮ ﺩﺍﻭﺩ ،(١٦٥٠) ١٢٣/٢ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ). (٢٧٩٤
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٥٩٠١) ٢٣٠٨/٥
) ( ٨٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﳌﹶﺎ ﺃﹶﻋﻄﹶﻴﺖ ،ﻭﻻﹶ ﻣﻌﻄِﻲ ﳌﹶﺎ ﻣﻨﻌﺖ ،ﻭﻻﹶ ﻳﻨﻔﹶﻊ ﺫﹶﺍ ﺍﳉﹶﺪ ﻣِﻨﻚ ﺍﳉﹶﺪ. (١) (
-٦٨ﻭﻋﻨﺪ ﺃﲪﺪ ﻣﻦ ﺣﺪﻳﺚ ﻋﺎﺋﺸﺔ ﺃﹶﻥ ﺍﻟﻨﱯ eﻗﺎﻝ) :ﻣﺎ ﻛﹶﺎﻥﹶ ﺍﻟ ﺮﻓﹾﻖ ﻓِﻲ ﺷﻲﺀٍ
ﻗﹶﻂﱡ ﺇِﻻﱠ ﺯﺍﻧﻪ ﻭﻻﹶ ﻋﺰِﻝ ﻋﻦ ﺷﻲﺀٍ ﺇِﻻﱠ ﺷﺎﻧﻪ.(٢) (
-٦٩ﻭﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﻋﺎﺋِﺸﺔﹶ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﹶﻥﱠ ﺭﺳﻮﻝ ﺍﷲِ eﻛﹶﺎﻥﹶ
ﺇِﺫﹶﺍ ﺃﹶﺗﻲ ﻣﺮِﻳﻀﺎ ﺃﹶﻭ ﺃﹸﺗِﻲ ﺑِﻪِ ﻗﹶﺎﻝ) :ﺃﹶﺫﹾﻫِﺐِ ﺍﻟﺒﺎﺱ ﺭﺏ ﺍﻟﻨﺎﺱِ ،ﺍﺷﻒِ ﻭﺃﹶﻧﺖ ﺍﻟﺸﺎﻓِﻲ ﻻﹶ
ﺷِﻔﹶﺎﺀَ ﺇِﻻﱠ ﺷِﻔﹶﺎﺅﻙ ،ﺷِﻔﹶﺎﺀً ﻻﹶ ﻳﻐﺎﺩِﺭ ﺳﻘﹶﻤﺎ( ).(٣
-٧٠ﻭﻋﻨﺪ ﻣﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻣﺴﻌﻮﺩٍ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻗﺎﻝ) :ﺣﻮﺳِﺐ
ﺭﺟﻞﹲ ﻣِﻤﻦ ﻛﹶﺎﻥﹶ ﻗﹶﺒﻠﻜﹸﻢ ،ﻓﹶﻠﻢ ﻳﻮﺟﺪ ﻟﻪ ﻣِﻦ ﺍﳋﹶﻴﺮِ ﺷﻲﺀٌ ﺇِﻻﱠ ﺃﹶﻧﻪ ﻛﹶﺎﻥﹶ ﻳﺨﺎﻟﻂﹸ ﺍﻟﻨﺎﺱ ﻭﻛﹶﺎﻥﹶ
ﻣﻮﺳِﺮﺍ ﻓﹶﻜﹶﺎﻥﹶ ﻳﺄﹾﻣﺮ ﻏِﻠﻤﺎﻧﻪ ﺃﹶﻥﹾ ﻳﺘﺠﺎﻭﺯﻭﺍ ﻋﻦِ ﺍ ﹸﳌﻌﺴِﺮِ ﻗﹶﺎﻝ :ﻗﹶﺎﻝ ﺍﷲُ :Uﻧﺤﻦ ﺃﹶﺣﻖ
ﺑِﺬﹶﻟﻚ ﻣِﻨﻪ ﺗﺠﺎﻭﺯﻭﺍ ﻋﻨﻪ. (٤) (
-٧١ﻭﻋﻨﺪ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﺎ ﻗﺎﻟﺖ) :ﺟﺎﺀَﺗﻨِﻲ
ﺍﻣﺮﺃﹶﺓﹲ ﻣﻌﻬﺎ ﺍﺑﻨﺘﺎﻥِ ﺗﺴﺄﹶﻟﹸﻨِﻲ ،ﻓﹶﻠﻢ ﺗﺠِﺪ ﻋِﻨﺪِﻱ ﻏﹶﻴﺮ ﺗﻤﺮﺓٍ ﻭﺍﺣِﺪﺓٍ ،ﻓﹶﺄﹶﻋﻄﹶﻴﺘﻬﺎ ،ﻓﹶﻘﹶﺴﻤﺘﻬﺎ ﺑﻴﻦ
ﺍﺑﻨﺘﻴﻬﺎ ،ﺛﹸﻢ ﻗﹶﺎﻣﺖ ﻓﹶﺨﺮﺟﺖ ،ﻓﹶﺪﺧﻞ ﺍﻟﻨﺒِﻲ eﻓﹶﺤﺪﺛﹾﺘﻪ ﻓﹶﻘﹶﺎﻝ :ﻣﻦ ﻳﻠﻲ ﻣِﻦ ﻫﺬِﻩِ ﺍﻟﺒﻨﺎﺕِ
ﺷﻴﺌﹰﺎ ﻓﹶﺄﹶﺣﺴﻦ ﺇِﻟﻴﻬِﻦ ﻛﹸﻦ ﻟﻪ ﺳِﺘﺮﺍ ﻣِﻦ ﺍﻟﻨﺎﺭِ( ). (٥
-٧٢ﻭﻋﻨﺪ ﺃﲪﺪ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﻣﻦ ﺣﺪﻳﺚ ﺃﻡ ﺍﻟﻔﻀﻞ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ) :ﺃﹶﻥﱠ
ﺍﻟﻨﺒِﻲ e ﺩﺧﻞ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺱِ ﻭﻫﻮ ﻳﺸﺘﻜِﻲ ،ﻓﹶﺘﻤﻨﻰ ﺍﳌﹶﻮﺕ ﻓﹶﻘﹶﺎﻝ :ﻳﺎ ﻋﺒﺎﺱ ﻳﺎ ﻋﻢ ﺭﺳﻮﻝ
) (٢ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٤٧١) ٣٤٣/١
) (٣ﺃﲪﺪ ﰲ ﺍﳌﺴﻨﺪ (٢٥٧٤٨) ٢٠٦/٦ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ). (٥٦٥٤
) (٤ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٥٣٥١) ٢١٤٧/٥
) (٥ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (١٥٦١) ١١٩٥/٣
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٥٦٤٩) ٢٢٣٤/٥
) ( ٨٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﷲِ ﻻﹶ ﺗﺘﻤﻦ ﺍﳌﹶﻮﺕ ،ﺇِﻥﹾ ﻛﹸﻨﺖ ﻣﺤﺴِﻨﺎ ﺗﺰﺩﺍﺩ ﺇِﺣﺴﺎﻧﺎ ﺇِﱃ ﺇِﺣﺴﺎﻧِﻚ ﺧﻴﺮ ﻟﻚ ،ﻭﺇِﻥﹾ ﻛﹸﻨﺖ
ﻣﺴِﻴﺌﺎ ،ﻓﹶﺈِﻥﹾ ﺗﺆﺧﺮ ﺗﺴﺘﻌﺘِﺐ ﺧﻴﺮ ﻟﻚ ،ﻓﹶﻼﹶ ﺗﺘﻤﻦ ﺍﳌﹶﻮﺕ. (١) (
-٧٣ﻭﻋﻨﺪ ﻣﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﺷﺪﺍﺩِ ﺑﻦِ ﺃﹶﻭﺱٍ tﺃﻧﻪ ﻗﹶﺎﻝ) :ﺛِﻨﺘﺎﻥِ ﺣﻔِﻈﹾﺘﻬﻤﺎ ﻋﻦ
ﺭﺳﻮﻝ ﺍﷲِ eﻗﹶﺎﻝ :ﺇِﻥﱠ ﺍﷲَ ﻛﹶﺘﺐ ﺍﻹِﺣﺴﺎﻥﹶ ﻋﻠﻰ ﻛﹸﻞ ﺷﻲﺀٍ ،ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺘﻠﺘﻢ ﻓﹶﺄﹶﺣﺴِﻨﻮﺍ
ﺤﺘﻢ ﻓﹶﺄﹶﺣﺴِﻨﻮﺍ ﺍﻟﺬﱠﺑﺢ ﻭﻟﻴﺤِﺪ ﺃﹶﺣﺪﻛﹸﻢ ﺷﻔﹾﺮﺗﻪ ﻓﹶﻠﻴﺮِﺡ ﺫﹶﺑِﻴﺤﺘﻪ. (٢) (
ﺍﻟﻘِﺘﻠﺔﹶ ﻭﺇِﺫﹶﺍ ﺫﹶﺑ
-٧٤ﻭﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻗﺎﻝ) :ﻛﹶﺎﻥﹶ ﺭﺟﻼﹶﻥِ ﰲ ﺑﻨِﻲ
ﺇِﺳﺮﺍﺋِﻴﻞ ﻣﺘﺂﺧِﻴﻴﻦِ ،ﻓﹶﻜﹶﺎﻥﹶ ﺃﹶﺣﺪﻫﻤﺎ ﻳﺬﹾﻧِﺐ ﻭﺍﻵﺧﺮ ﻣﺠﺘﻬِﺪ ﰲ ﺍﻟﻌِﺒﺎﺩﺓِ ،ﻓﹶﻜﹶﺎﻥﹶ ﻻﹶ ﻳﺰﺍﻝﹸ
ﺍﳌﹸﺠﺘﻬِﺪ ﻳﺮﻯ ﺍﻵﺧﺮ ﻋﻠﻰ ﺍﻟﺬﱠﻧﺐِ ،ﹶﻓﻴﻘﹸﻮﻝﹸ :ﺃﹶﻗﹾﺼِﺮ ،ﻓﹶﻮﺟﺪﻩ ﻳﻮﻣﺎ ﻋﻠﻰ ﺫﹶﻧﺐٍ؛ ﻓﹶﻘﹶﺎﻝ ﻟﻪ:
ﺃﹶﻗﹾﺼِﺮ ،ﻓﹶﻘﹶﺎﻝ ﺧﻠﻨِﻲ ﻭﺭﺑﻲ ،ﺃﹶﺑﻌِﺜﹾﺖ ﻋﻠﻰ ﺭﻗِﻴﺒﺎ؟ ﻓﹶﻘﹶﺎﻝ :ﻭﺍﷲِ ﻻﹶ ﻳﻐﻔِﺮ ﺍﷲُ ﻟﻚ ،ﺃﹶﻭ ﻻﹶ
ﻳﺪﺧِﻠﹸﻚ ﺍﷲُ ﺍﳉﹶﻨﺔﹶ ﻓﹶﻘﹸﺒِﺾ ﺃﹶﺭﻭﺍﺣﻬﻤﺎ؛ ﻓﹶﺎﺟﺘﻤﻌﺎ ﻋِﻨﺪ ﺭﺏ ﺍﻟﻌﺎﳌِﲔ ،ﻓﹶﻘﹶﺎﻝ ﳍﹶﺬﹶﺍ ﺍﳌﹸﺠﺘﻬِﺪِ:
ﺃﹶﻛﹸﻨﺖ ﺑِﻲ ﻋﺎﳌﹰﺎ ﺃﹶﻭ ﻛﹸﻨﺖ ﻋﻠﻰ ﻣﺎ ﻓِﻲ ﻳﺪِﻱ ﻗﹶﺎﺩِﺭﺍ ،ﻭﻗﹶﺎﻝ ﻟﻠﻤﺬﹾﻧِﺐِ :ﺍﺫﹾﻫﺐ ﻓﹶﺎﺩﺧﻞ ﺍﳉﹶﻨﺔﹶ
ﺑِﺮﺣﻤﺘِﻲ ،ﻭﻗﹶﺎﻝ ﻟﻶﺧﺮِ ﺍﺫﹾﻫﺒﻮﺍ ﺑِﻪِ ﺇِﱃ ﺍﻟﻨﺎﺭِ ،ﻗﹶﺎﻝ ﺃﹶﺑﻮ ﻫﺮﻳﺮﺓﹶ :tﻭﺍﻟﺬِﻱ ﻧﻔﹾﺴِﻲ ﺑِﻴﺪِﻩِ
ﻟﺘﻜﹶﻠﻢ ﺑِﻜﹶﻠﻤﺔٍ ﺃﹶﻭﺑﻘﹶﺖ ﺩﻧﻴﺎﻩ ﻭﺁﺧِﺮﺗﻪ.(٣) (
-٧٥ﻭﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﺃﹶﰊ ﻫﺮﻳﺮﺓ tﺃﻥ ﺍﻟﻨﱯ eﻗﺎﻝ) :ﻣﺎ ﻣِﻦ ﻳﻮﻡٍ
ﻳﺼﺒﺢ ﺍﻟﻌِﺒﺎﺩ ﻓﻴﻪ ﺇِﻻﱠ ﻣﻠﻜﺎﻥِ ﻳﱰِﻻﻥِ ،ﻓﻴﻘﻮﻝﹸ ﺃﺣﺪﳘﺎ :ﺍﻟﻠﻬﻢ ﺃﻋﻂِ ﻣﻨﻔِﻘﺎﹰ ﺧﻠﻔﺎ ،ﻭﻳﻘﻮﻝﹸ
ﺍﻵﺧﺮ :ﺍﻟﻠﹼﻬﻢ ﺃﻋﻂِ ﻣﻤﺴِﻜﺎﹰ ﺗﻠﻔﺎﹰ( ). (٤
-٧٦ﺭﻭﻯ ﻣﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﻋﺒﺎﺩﺓ ﺑﻦ ﺍﻟﺼﺎﻣﺖ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲِ eﻗﺎﻝ:
) (٢ﺍﳌﺴﻨﺪ ،(٢٦٩١٦) ٣٣٩/٦ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﻬﻴﺐ ). (٣٣٦٨
) (٣ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (١٩٥٥)١٥٤٨/٣
) (٤ﺃﲪﺪ ﰲ ﺍﳌﺴﻨﺪ ، (٨٢٧٥) ٣٢٣/٢ﻭﺣﺴﻨﻪ ﺷﻌﻴﺐ ﺍﻷﺭﻧﺎﺀﻭﻁ.
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (١٣٧٤) ٥٢٢/٢
) ( ٩٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﻣﻦ ﻗﹶﺎﻝ ﺃﹶﺷﻬﺪ ﺃﹶﻥﹾ ﻻﹶ ﺇِﻟﻪ ﺇِﻻﱠ ﺍﷲُ ﻭﺣﺪﻩ ﻻﹶ ﺷﺮِﻳﻚ ﻟﻪ ،ﻭﺃﹶﻥﱠ ﻣﺤﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﹸﻪ،
ﻭﺃﹶﻥﱠ ﻋِﻴﺴﻰ ﻋﺒﺪ ﺍﷲِ ﻭﺍﺑﻦ ﺃﹶﻣﺘِﻪِ ،ﻭﻛﹶﻠﻤﺘﻪ ﺃﹶﻟﻘﹶﺎﻫﺎ ﺇِﱃ ﻣﺮﻳﻢ ﻭﺭﻭﺡ ﻣِﻨﻪ ،ﻭﺃﹶﻥﱠ ﺍﳉﹶﻨﺔﹶ ﺣﻖ،
ﳉﻨﺔِ ﺍﻟﺜﱠﻤﺎﻧِﻴﺔِ ﺷﺎﺀَ( ).(١
ﻭﺃﹶﻥﱠ ﺍﻟﻨﺎﺭ ﺣﻖ ،ﺃﹶﺩﺧﻠﻪ ﺍﷲُ ﻣِﻦ ﺃﹶﻱ ﺃﹶﺑﻮﺍﺏِ ﺍ ﹶ
-٧٧ﻭﻋﻨﺪ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﺒﺎﺱ tﻗﹶﺎﻝ) :ﻛﹸﻨﺖ
ﺧﻠﻒ ﺭﺳﻮﻝ ﺍﷲِ eﻳﻮﻣﺎ ﻓﹶﻘﹶﺎﻝ :ﻳﺎ ﻏﹸﻼﻡ ﺇِﻧﻲ ﺃﹸﻋﻠﻤﻚ ﻛﹶﻠﻤﺎﺕٍ ،ﺍﺣﻔﹶﻆِ ﺍﷲَ ﻳﺤﻔﹶﻈﹾﻚ
ﺍﺣﻔﹶﻆِ ﺍﷲَ ﺗﺠِﺪﻩ ﺗﺠﺎﻫﻚ ،ﺇِﺫﹶﺍ ﺳﺄﹶﻟﺖ ﻓﹶﺎﺳﺄﹶﻝ ﺍﷲَ ،ﻭﺇِﺫﹶﺍ ﺍ ﺳﺘﻌﻨﺖ ﻓﹶﺎﺳﺘﻌِﻦ ﺑِﺎﷲِ ،ﻭﺍﻋﻠﻢ
ﺃﹶﻥﱠ ﺍﻷُﻣﺔﹶ ﻟﻮِ ﺍﺟﺘﻤﻌﺖ ﻋﻠﻰ ﺃﹶﻥﹾ ﻳﻨﻔﹶﻌﻮﻙ ﺑِﺸﻲﺀٍ ﱂﹾ ﻳﻨﻔﹶﻌﻮﻙ ﺇِﻻ ﺑِﺸﻲﺀٍ ﻗﹶﺪ ﻛﹶﺘﺒﻪ ﺍﷲُ ﻟﻚ،
ﻭﻟﻮِ ﺍﺟﺘﻤﻌﻮﺍ ﻋﻠﻰ ﺃﹶﻥﹾ ﻳﻀﺮﻭﻙ ﺑِﺸﻲﺀٍ ﱂﹾ ﻳﻀﺮﻭﻙ ﺇِﻻ ﺑِﺸﻲﺀٍ ﻗﹶﺪ ﻛﹶﺘﺒﻪ ﺍﷲُ ﻋﻠﻴﻚ ،ﺭﻓِﻌﺖِ
ﺍﻷَﻗﹾﻼﻡ ﻭﺟﻔﱠﺖِ ﺍﻟﺼﺤﻒ. (٢) (
-٧٨ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﺟﺎﺑﺮ tﺃﻧﻪ ﻗﺎﻝ) :ﻛﹶﺎﻥﹶ ﺍﻟﻨﺒِﻲ eﻳﻌﻠﻤﻨﺎ
ﺍﻻِﺳﺘِﺨﺎﺭﺓﹶ ﻓِﻲ ﺍﻷُﻣﻮﺭِ ﻛﹸﻠﻬﺎ ﻛﹶﺎﻟﺴﻮﺭﺓِ ﻣِﻦ ﺍﻟﻘﹸﺮﺁﻥِ :ﺇِﺫﹶﺍ ﻫﻢ ﺑِﺎﻷَﻣﺮِ ﻓﹶﻠﻴﺮﻛﹶﻊ ﺭﻛﹾﻌﺘﻴﻦِ ،ﺛﹸﻢ
ﻳﻘﹸﻮﻝﹸ :ﺍﻟﻠﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺘﺨِﲑﻙ ﺑِﻌِﻠﻤِﻚ ،ﻭﺃﹶ ﺳﺘﻘﹾﺪِﺭﻙ ﺑِﻘﹸﺪﺭﺗِﻚ ،ﻭﺃﹶﺳﺄﹶﻟﹸﻚ ﻣِﻦ ﻓﹶﻀﻠﻚ
ﻼﻡ ﺍﻟﻐﻴﻮﺏِ ،ﺍﻟﻠﻬﻢ ﺇِﻥﹾ ﻛﹸﻨﺖ
ﺍﻟﻌﻈِﻴﻢِ ،ﻓﹶﺈِﻧﻚ ﺗﻘﹾﺪِﺭ ﻭﻻﹶ ﺃﹶﻗﹾﺪِﺭ ﻭﺗﻌﻠﻢ ﻭﻻﹶ ﺃﹶﻋﻠﻢ ،ﻭﺃﹶﻧﺖ ﻋ ﱠ
ﺗﻌﻠﻢ ﺃﹶﻥﱠ ﻫﺬﹶﺍ ﺍﻷَﻣﺮ ﺧﻴﺮ ﱄ ﻓِﻲ ﺩِﻳﻨِﻲ ﻭﻣﻌﺎﺷِﻲ ﻭﻋﺎﻗِﺒﺔِ ﺃﹶﻣﺮِﻱ ،ﺃﹶﻭ ﻗﹶﺎﻝ ﻋﺎﺟِﻞ ﺃﹶﻣﺮِﻱ
ﻭﺁﺟِﻠﻪِ ﻓﹶﺎﻗﹾﺪﺭﻩ ﱄ ﻭﻳﺴﺮﻩ ﱄ ﺛﹸﻢ ﺑﺎﺭِﻙ ﱄ ﻓِﻴﻪِ ،ﻭﺇِﻥﹾ ﻛﹸﻨﺖ ﺗﻌﻠﻢ ﺃﹶﻥﱠ ﻫﺬﹶﺍ ﺍﻷَﻣﺮ ﺷﺮ ﱄ ﰲ
ﺩﻳﲏ ﻭﻣﻌﺎﺷِﻲ ﻭﻋﺎﻗِﺒﺔِ ﺃﹶﻣﺮِﻱ ﺃﹶﻭ ﻗﹶﺎﻝ ﰲ ﻋﺎﺟِﻞ ﺃﻣﺮﻱ ﻭﺁﺟِﻠﻪِ ،ﻓﹶﺎﺻﺮِﻓﹾﻪ ﻋﻨﻲ ﻭﺍﺻﺮِﻓﹾﻨِﻲ
ﻋﻨﻪ ،ﻭﺍﻗﹾﺪﺭ ﱄ ﺍﳋﹶﻴﺮ ﺣﻴﺚﹸ ﻛﹶﺎﻥﹶ ﺛﹸﻢ ﺃﹶﺭﺿِﻨِﻲ ،ﻭﻳﺴﻤﻲ ﺣﺎﺟﺘﻪ. (٣) (
-٧٩ﻭﻋﻨﺪ ﻣﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻗﺎﻝ) :ﺍﳌﹸﺆﻣِﻦ
) (٢ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢٨) ٥٧/١
) (٣ﺍﻟﺘﺮﻣﺬﻱ ،(٢٥١٦) ٦٦٧/٤ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ). (٧٩٥٧
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٦٠١٨) ٢٣٤٥/٥
) ( ٩١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻀﻌِﻴﻒِ ،ﻭﻓِﻲ ﻛﹸﻞﱟ ﺧﻴﺮ ،ﺍﺣﺮِﺹ ﻋﻠﻰ ﻣﺎ
ﺍﻟﻘﹶﻮِﻱ ﺧﻴﺮ ﻭﺃﹶﺣﺐ ﺇِﱃ ﺍﷲ ﻣِﻦ ﺍﳌﹸﺆﻣِﻦِ ﺍﻟ
ﻳﻨﻔﹶﻌﻚ ﻭﺍﺳﺘﻌِﻦ ﺑِﺎﷲ ﻭﻻﹶ ﺗﻌﺠِﺰ ،ﻭﺇِﻥﹾ ﺃﹶﺻﺎﺑﻚ ﺷﻲﺀ ﻓﹶﻼﹶ ﺗﻘﹸﻞ :ﻟﻮ ﺃﹶﻧﻲ ﻓﹶﻌﻠﺖ ﻛﹶﺎﻥﹶ ﻛﹶﺬﹶﺍ
ﻭﻛﹶﺬﹶﺍ ،ﻭﻟﻜِﻦ ﻗﹸﻞ :ﻗﹶﺪﺭ ﺍﷲ ﻭﻣﺎ ﺷﺎﺀَ ﻓﹶﻌﻞ ،ﻓﹶﺈِﻥﱠ ﻟﻮ ﺗﻔﹾﺘﺢ ﻋﻤﻞ ﺍﻟﺸﻴﻄﹶﺎﻥِ( )،(١
-٨٠ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﻣﻌﺎﺫٍ ﺑﻦ ﺟﺒﻞ tﻗﺎﻝ :ﻛﹸﻨﺖ ﺭِﺩﻑ ﺍﻟﻨﺒِﻲ e
ﻋﻠﻰ ﺣِﻤﺎﺭٍ ﻳﻘﹶﺎﻝﹸ ﻟﻪ ﻋﻔﹶﻴﺮ ،ﻓﹶﻘﹶﺎﻝ) :ﻳﺎ ﻣﻌﺎﺫﹸ ،ﻫﻞ ﺗﺪﺭِﻱ ﺣﻖ ﺍﷲِ ﻋﻠﻰ ﻋِﺒﺎﺩِﻩِ ﻭﻣﺎ ﺣﻖ
ﺍﻟﻌِﺒﺎﺩِ ﻋﻠﻰ ﺍﷲِ؟ ﻗﹸﻠﺖ :ﺍﷲُ ﻭﺭﺳﻮﻟﹸﻪ ﺃﹶﻋﻠﻢ ،ﻗﹶﺎﻝ :ﻓﹶﺈِﻥﱠ ﺣﻖ ﺍﷲِ ﻋﻠﻰ ﺍﻟﻌِﺒﺎﺩِ ﺃﹶﻥﹾ ﻳﻌﺒﺪﻭﻩ
ﻭﻻﹶ ﻳﺸﺮِﻛﹸﻮﺍ ﺑِﻪِ ﺷﻴﺌﹰﺎ ،ﻭﺣﻖ ﺍﻟﻌِﺒﺎﺩِ ﻋﻠﻰ ﺍﷲِ ﺃﹶﻥﹾ ﻻﹶ ﻳﻌﺬﱢﺏ ﻣﻦ ﻻﹶ ﻳﺸﺮِﻙ ﺑِﻪِ ﺷﻴﺌﹰﺎ،
)(٢
ﻓﹶﻘﹸﻠﺖ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ،ﺃﹶﻓﹶﻼﹶ ﺃﹸﺑﺸﺮ ﺑِﻪِ ﺍﻟﻨﺎﺱ؟ ﻗﹶﺎﻝ :ﻻﹶ ﺗﺒﺸﺮﻫﻢ ﹶﻓﻴﺘﻜِﻠﹸﻮﺍ(
-٨١ﻭﻋﻨﺪ ﻣﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻗﺎﻝ) :ﺃﹶﺗﺪﺭﻭﻥﹶ
ﻣﺎ ﺍﳌﹸﻔﹾﻠﺲ؟ ﻗﹶﺎﻟﹸﻮﺍ :ﺍﳌﹸﻔﹾﻠﺲ ﻓِﻴﻨﺎ ﻣﻦ ﻻﹶ ﺩِﺭﻫﻢ ﻟﻪ ﻭﻻﹶ ﻣﺘﺎﻉ ،ﻓﹶﻘﹶﺎﻝ :ﺇِﻥﱠ ﺍ ﹸﳌﻔﹾﻠﺲ ﻣِﻦ ﺃﹸﻣﺘِﻲ
ﻳﺄﹾﺗِﻲ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﺑِﺼﻼﹶﺓٍ ﻭﺻِﻴﺎﻡٍ ﻭﺯﻛﹶﺎﺓٍ ،ﻭﻳﺄﹾﺗِﻲ ﻗﹶﺪ ﺷﺘﻢ ﻫﺬﹶﺍ ،ﻭﻗﹶﺬﹶﻑ ﻫﺬﹶﺍ ،ﻭﺃﹶﻛﹶﻞ ﻣﺎﻝ
ﻫﺬﹶﺍ ﻭﺳﻔﹶﻚ ﺩﻡ ﻫﺬﹶﺍ ﻭﺿﺮﺏ ﻫﺬﹶﺍ ،ﹶﻓﻴﻌﻄﹶﻰ ﻫﺬﹶﺍ ﻣِﻦ ﺣﺴﻨﺎﺗِﻪِ ﻭﻫﺬﹶﺍ ﻣِﻦ ﺣﺴﻨﺎﺗِﻪِ؛ ﻓﹶﺈِﻥﹾ
ﻓﹶﻨِﻴﺖ ﺣﺴﻨﺎﺗﻪ ﻗﹶﺒﻞ ﺃﹶﻥﹾ ﻳﻘﹾﻀﻰ ﻣﺎ ﻋﻠﻴﻪِ ﺃﹸﺧِﺬﹶ ﻣِﻦ ﺧﻄﹶﺎﻳﺎﻫﻢ ﻓﹶﻄﹸﺮِﺣﺖ ﻋﻠﻴﻪِ ﺛﹸﻢ ﻃﹸﺮِﺡ ﻓِﻲ
ﺍﻟﻨﺎﺭِ( ). (٣
-٨٢ﺭﻭﻯ ﺍﺑﻦ ﻣﺎﺟﺔ ﻭﺻﺤﺤﻪ ﺍﻟﺸﻴﺦ ﺍﻷﻟﺒﺎﱐ ﻣﻦ ﺣﺪﻳﺚ ﺟﺎﺑِﺮِ tﺃﻥ ﺍﻟﻨﺒِﻲ
eﻗﺎﻝ) :ﺃﹶﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺍﺗﻘﹸﻮﺍ ﺍﷲَ ﻭﺃﹶﺟﻤِﻠﹸﻮﺍ ﻓِﻲ ﺍﻟﻄﱠﻠﺐِ ﻓﹶﺈِﻥﱠ ﻧﻔﹾﺴﺎ ﻟﻦ ﺗﻤﻮﺕ ﺣﺘﻰ
ﺗﺴﺘﻮﻓِﻰ ﺭِﺯﻗﹶﻬﺎ ﻭﺇِﻥﹾ ﺃﹶﺑﻄﹶﺄﹶ ﻋﻨﻬﺎ ،ﻓﹶﺎﺗﻘﹸﻮﺍ ﺍﷲَ ﻭﺃﹶﺟﻤِﻠﹸﻮﺍ ﻓِﻲ ﺍﻟﻄﱠﻠﺐِ ﺧﺬﹸﻭﺍ ﻣﺎ ﺣﻞ ﻭﺩﻋﻮﺍ
) (٢ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢٦٦٤) ٢٠٥٢/٤
) (٣ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٢٧٠١) ١٠٤٩/٣
) (٤ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢٥٨١)٩٩٧/٤
) ( ٩٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﺎ ﺣﺮﻡ. (١) (
-٨٣ﻭﻋﻨﺪ ﺃﲪﺪ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﺭﻓﺎﻋﺔ ﺍﻟﺰﺭﻗﻲ tﺣﻴﺚ ﻗﺎﻝ
) :tﳌﱠﺎ ﻛﹶﺎﻥﹶ ﻳﻮﻡ ﺃﹸﺣﺪٍ ﻭﺍﻧﻜﹶﻔﹶﺄﹶ ﺍﳌﹸﺸﺮِﻛﹸﻮﻥﹶ ﻗﹶﺎﻝ ﺭﺳﻮﻝﹸ ﺍﷲ :eﺍﺳﺘﻮﻭﺍ ﺣﺘﻰ ﺃﹸﺛﹾﻨِﻲ ﻋﻠﻰ
ﺭﺑﻰ ،ﻓﹶﺼﺎﺭﻭﺍ ﺧﻠﻔﹶﻪ ﺻﻔﹸﻮﻓﺎﹰ ﻓﹶﻘﺎﻝ :ﺍﻟﻠﻬﻢ ﻟﻚ ﺍﳊﹶﻤﺪ ﻛﹸﻠﱡﻪ ،ﺍﻟﻠﻬﻢ ﻻﹶ ﻗﹶﺎﺑِﺾ ﳌﹶﺎ ﺑﺴﻄﹾﺖ،
ﻭﻻﹶ ﺑﺎﺳِﻂﹶ ﳌﹶﺎ ﻗﹶﺒﻀﺖ ﻭﻻﹶ ﻫﺎﺩِﻱ ﳌﹶﺎ ﺃﹶﺿﻠﻠﺖ ،ﻭﻻﹶ ﻣﻀِﻞ ﳌﹶﻦ ﻫﺪﻳﺖ ﻭﻻﹶ ﻣﻌﻄِﻲ ﳌﹶﺎ
ﻣﻨﻌﺖ ،ﻭﻻﹶ ﻣﺎﻧِﻊ ﳌﹶﺎ ﺃﹶﻋﻄﹶﻴﺖ ﻭﻻﹶ ﻣﻘﹶﺮﺏ ﳌﹶﺎ ﺑﺎﻋﺪﺕ ،ﻭﻻﹶ ﻣﺒﺎﻋِﺪ ﳌﹶﺎ ﻗﹶﺮﺑﺖ ،ﺍﻟﻠﻬﻢ ﺍﺑﺴﻂﹾ
ﻋﻠﻴﻨﺎ ﻣِﻦ ﺑﺮﻛﹶﺎﺗِﻚ ﻭﺭﺣﻤﺘِﻚ ﻭﻓﹶﻀﻠﻚ ﻭﺭِﺯﻗِﻚ ،ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺍﻟﻨﻌِﻴﻢ ﺍﳌﹸﻘِﻴﻢ ﺍﻟﺬِﻱ
ﻻﹶ ﻳﺤﻮﻝﹸ ﻭﻻﹶ ﻳﺰﻭﻝﹸ ،ﺍﻟﻠﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺍﻟﻨﻌِﻴﻢ ﻳﻮﻡ ﺍﻟﻌﻴﻠﺔِ ﻭﺍﻷَﻣﻦ ﻳﻮﻡ ﺍﳋﹶﻮﻑِ ،ﺍﻟﻠﻬﻢ
ﺇِﻧﻲ ﻋﺎﺋِﺬﹲ ﺑِﻚ ﻣِﻦ ﺷﺮ ﻣﺎ ﺃﹶﻋﻄﹶﻴﺘﻨﺎ ﻭﺷﺮ ﻣﺎ ﻣﻨﻌﺖ ،ﺍﻟﻠﻬﻢ ﺣﺒﺐ ﺇِﻟﻴﻨﺎ ﺍﻹِﳝﺎﻥﹶ ﻭﺯﻳﻨﻪ ﻓِﻲ
ﻗﹸﻠﹸﻮﺑِﻨﺎ ﻭﻛﹶﺮﻩ ﺇِﻟﻴﻨﺎ ﺍﻟﻜﹸﻔﹾﺮ ﻭﺍﻟﻔﹸﺴﻮﻕ ﻭﺍﻟﻌِﺼﻴﺎﻥﹶ ﻭﺍ ﺟﻌﻠﻨﺎ ﻣِﻦ ﺍﻟﺮﺍﺷِﺪِﻳﻦ ،ﺍﻟﻠﻬﻢ ﺗﻮﻓﱠﻨﺎ
ﻣﺴﻠﻤِﲔ ،ﻭﺃﹶﺣﻴِﻨﺎ ﻣﺴﻠﻤِﲔ ،ﻭﺃﹶﳊِﻘﹾﻨﺎ ﺑِﺎﻟﺼﺎﳊِﲔ ﻏﹶﻴﺮ ﺧﺰﺍﻳﺎ ﻭﻻﹶ ﻣﻔﹾﺘﻮﻧِﲔ ،ﺍﻟﻠﻬﻢ ﻗﹶﺎﺗﻞ
ﺍﻟﻜﹶﻔﹶﺮﺓﹶ ﺍﻟﺬِﻳﻦ ﻳﻜﹶﺬﱢﺑﻮﻥﹶ ﺭﺳﻠﻚ ﻭﻳﺼﺪﻭﻥﹶ ﻋﻦ ﺳﺒِﻴﻠﻚ ،ﻭﺍ ﺟﻌﻞ ﻋﻠﻴﻬِﻢ ﺭﺟﺰﻙ
ﻭﻋﺬﹶﺍﺑﻚ ،ﺍﻟﻠﻬﻢ ﻗﹶﺎﺗﻞ ﺍﻟﻜﹶﻔﹶﺮﺓﹶ ﺍﻟﺬِﻳﻦ ﺃﹸﻭﺗﻮﺍ ﺍﻟﻜِﺘﺎﺏ ﺇِﻟﻪ ﺍﳊﹶﻖ. (٢) (
-٨٤ﻭﺭﻭﻯ ﺃﻳﻀﺎ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ tﺃﻥ ﺍﻟﻨﱯ eﻗﺎﻝ) :ﺇِﻥﱠ
ﺍﷲ Uﻳﺒﺴﻂﹸ ﻳﺪﻩ ﺑِﺎﻟﻠﻴﻞ ﻟﻴﺘﻮﺏ ﻣﺴﻲﺀ ﺍﻟﻨﻬﺎﺭِ ﻭﻳﺒﺴﻂﹸ ﻳﺪﻩ ﺑِﺎﻟﻨﻬﺎﺭِ ﻟﻴﺘﻮﺏ ﻣﺴﻲﺀ
ﺍﻟﻠﻴﻞ ﺣﺘﻰ ﺗﻄﹾﻠﹸﻊ ﺍﻟﺸﻤﺲ ﻣِﻦ ﻣﻐﺮِﺑِﻬﺎ( ).(٣
-٨٥ﻭﻋﻨﺪ ﺃﲪﺪ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓﹶ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻗﺎﻝ) :ﻻﹶ ﺗﻨﺎﺟﺸﻮﺍ
ﻭﻻﹶ ﺗﺒﺎﻏﹶﻀﻮﺍ ﻭﻻﹶ ﺗﺪﺍﺑﺮﻭﺍ ﻭﻻﹶ ﺗﺤﺎﺳﺪﻭﺍ ،ﻭﻻﹶ ﻳﺒِﻊ ﺑﻌﻀﻜﹸﻢ ﻋﻠﻰ ﺑﻴﻊِ ﺑﻌﺾٍ ،ﻭﻛﹸﻮﻧﻮﺍ
) (١ﺍﺑﻦ ﻣﺎﺟﺔ ،(٢١٤٤) ٧٢٥/٢ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ﺣﺪﻳﺚ ﺭﻗﻢ ). (٢٧٤٢
) (٢ﺃﲪﺪ ﰲ ﺍﳌﺴﻨﺪ ،٤٢٤/٣ﻭﺻﺤﻴﺢ ﺍﻷﺩﺏ ﺍﳌﻔﺮﺩ ). (٦٩٩
) (٣ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢٧٥٩) ٢١١٣/٤
) ( ٩٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋِﺒﺎﺩ ﺍﷲِ ﺇِﺧﻮﺍﻧﺎﹰ ،ﺍ ﹸﳌﺴﻠﻢ ﺃﹶﺧﻮ ﺍ ﹸﳌﺴﻠﻢِ ،ﻻﹶ ﻳﻈﹾﻠﻤﻪ ﻭﻻﹶ ﻳﺤﻘِﺮﻩ ﻭﻻﹶ ﻳﺨﺬﹸﻟﹸﻪ ،ﻛﹸﻞﱡ ﺍ ﹸﳌﺴﻠﻢِ
ﻋﻠﻰ ﺍ ﹸﳌﺴﻠﻢِ ﺣﺮﺍﻡ ،ﺩﻣﻪ ﻭﻣﺎﻟﹸﻪ ﻭﻋِﺮﺿﻪ ،ﺍﻟﺘﻘﹾﻮﻯ ﻫﺎ ﻫﻨﺎ ،ﺍﻟﺘﻘﹾﻮﻯ ﻫﺎ ﻫﻨﺎ ،ﺍﻟﺘﻘﹾﻮﻯ ﻫﺎ
ﻫﻨﺎ ،ﻳﺸِﲑ ﺇِﱃ ﺻﺪﺭِﻩِ ﺛﹶﻼﹶﺛﺎﹰ ﺑِﺤﺴﺐِ ﺍﻣﺮِﺉٍ ﻣِﻦ ﺍﻟﺸﺮِ ﺃﹶﻥﹾ ﻳﺤﻘِﺮ ﺃﹶﺧﺎﻩ ﺍ ﹸﳌﺴﻠﻢ. (١) (
-٨٦ﻭﻋﻨﺪ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓﹶ tﺃﻥ ﺃﺑﺎ ﺑﻜﹾﺮٍ
ﺍﻟﺼﺪﻳﻖ tﻗﺎﻝ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻣﺮﻧِﻲ ﺑِﺸﻲﺀٍ ﺃﹶﻗﹸﻮﻟﹸﻪ ﺇﺫﹶﺍ ﺃﹶﺻﺒﺤﺖ ﻭﺇﺫﹶﺍ ﺃﹶﻣﺴﻴﺖ ،ﻗﺎﻝ:
)ﻗﹸﻞ :ﺍﻟﻠﻬﻢ ﻋﺎﱂﹶ ﺍﻟﻐﻴﺐِ ﻭﺍﻟﺸﻬﺎﺩﺓِ ،ﻓﹶﺎﻃِﺮ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ،ﺭﺏ ﻛﹸﻞ ﺷﻲﺀٍ ﻭﻣﻠﻴﻜﹶﻪ
ﺃﺷﻬﺪ ﺃﹶﻥ ﻻﹶ ﺇِﻟﻪ ﺇِﻻﹼ ﺃﻧﺖ ﺃﻋﻮﺫﹸ ﺑِﻚ ﻣِﻦ ﺷﺮ ﻧﻔﹾﺴِﻲ ﻭﻣِﻦ ﺷﺮ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﻭﺷِﺮﻛِﻪِ ،ﻗﹶﺎﻝ ﻗﹸﻠﻪ
ﺇﺫﹶﺍ ﺃﹶﺻﺒﺤﺖ ﻭﺇﺫﹶﺍ ﺃﹶﻣﺴﻴﺖ ﻭﺇِﺫﹶﺍ ﺃﺧﺬﹾﺕ ﻣﻀﺠﻌﻚ. (٢) (
-٨٧ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ tﺃﻧﻪ ﻗﺎﻝ) :ﺟﺎﺀَ ﺭﺟﻞﹲ ﺇِﱃ ﺭﺳﻮﻝ
ﺍﷲِ eﻓﹶﻘﺎﻝ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﻣﻦ ﺃﹶﺣﻖ ﺑِﺤﺴﻦِ ﺻﺤﺎﺑﺘِﻲ؟ ﻗﺎﻝ :ﺃﹸﻣﻚ ،ﻗﺎﻝ :ﺛﹸﻢ ﻣﻦ؟
ﻗﺎﻝ :ﺃﹸﻣﻚ ،ﻗﺎﻝ :ﺛﹸﻢ ﻣﻦ؟ ﻗﺎﻝ :ﺃﹸﻣﻚ ﻗﺎﻝ :ﺛﹸﻢ ﻣﻦ؟ ﻗﺎﻝ :ﺛﹸﻢ ﺃﹶﺑﻮﻙ. (٣) (
-٨٨ﻭﻋﻦ ﻣﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﺎ ﻗﺎﻟﺖ) :ﻗﹸﻠﺖ :ﻛﹶﻴﻒ
ﻼﻡ ﻋﻠﻰ ﺃﹶﻫﻞ ﺍﻟﺪﻳﺎﺭِ ﻣِﻦ ﺍﳌﹸﺆﻣِﻨِﲔ ﻭﺍﳌﹸﺴﻠﻤِﲔ
ﺃﹶﻗﹸﻮﻝﹸ ﳍﹸﻢ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ؟ ﻗﺎﻝ :ﻗﹸﻮﱄ :ﺍﻟﺴ ﹶ
ﻼﺣِﻘﹸﻮﻥﹶ( ). (٤
ﻭﻳﺮﺣﻢ ﺍﷲُ ﺍ ﹸﳌﺴﺘﻘﹾﺪِﻣِﲔ ﻣِﻨﺎ ﻭﺍﳌﹸﺴﺘﺄﹾﺧِﺮِﻳﻦ ،ﻭﺇِﻧﺎ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﷲُ ﺑِﻜﹸﻢ ﻟ ﹶ
-٨٩ﻭﻋﻨﺪ ﺍﻟﺒﺨﺎﺭﻱ ﺃﻳﻀﺎ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ tﺃﻥ ﺍﻟﻨﱯ e
ﻛﺎﻥ ﻳﺪﻋﻮ ﺬﺍ ﺍﻟﺪﻋﺎﺀ) :ﺭﺏ ﺍﻏﹾﻔِﺮ ﱄ ﺧﻄِﻴﺌﹶﺘِﻲ ﻭﺟﻬﻠﻲ ،ﻭﺇِﺳﺮﺍﻓِﻲ ﻓِﻲ ﺃﹶﻣﺮِﻱ ﻛﹸﻠﻪِ،
ﻭﻣﺎ ﺃﹶﻧﺖ ﺃﹶﻋﻠﻢ ﺑِﻪِ ﻣِﻨﻲ ،ﺍﻟﻠﻬﻢ ﺍﻏﹾﻔِﺮ ﱄ ﺧﻄﹶﺎﻳﺎﻱ ﻭﻋﻤﺪِﻱ ،ﻭﺟﻬﻠﻲ ﻭﻫﺰﱄ ،ﻭﻛﹸﻞﱡ ﺫﹶﻟﻚ
) (١ﺃﲪﺪ ﰲ ﺍﳌﺴﻨﺪ ،(٨٧٠٧) ٣٦٠/٢ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ). (٧٢٤٢
) (٢ﺍﻟﺘﺮﻣﺬﻱ ،(٣٣٩٢) ٤٦٧/٥ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ . (٢٧٥٣) ٥٨٠/٦
) (٣ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٥٦٢٦) ٢٢٢٧/٥
) (٤ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٩٧٤) ٦٧٠/٢
) ( ٩٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋِﻨﺪِﻱ ،ﺍﻟﻠﻬﻢ ﺍﻏﹾﻔِﺮ ﱄ ﻣﺎ ﻗﹶﺪﻣﺖ ﻭﻣﺎ ﺃﹶﺧﺮﺕ ﻭﻣﺎ ﺃﹶﺳﺮﺭﺕ ﻭﻣﺎ ﺃﹶﻋﻠﻨﺖ ،ﺃﹶﻧﺖ ﺍﳌﹸﻘﹶﺪﻡ
ﻭﺃﹶﻧﺖ ﺍﳌﹸﺆﺧﺮ ﻭﺃﹶﻧﺖ ﻋﻠﻰ ﻛﹸﻞ ﺷﻰﺀٍ ﻗﹶﺪِﻳﺮ. (١) (
-٩٠ﻭﻋﻨﺪ ﻣﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ tﺃﻥ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ eﺇﺫﺍ
ﺳﺠﺪ ﻗﺎﻝ) :ﺍﻟﻠﻬﻢ ﻟﻚ ﺳﺠﺪﺕ ،ﻭﺑِﻚ ﺁﻣﻨﺖ ،ﻭﻟﻚ ﺃﹶﺳﻠﻤﺖ ﺳﺠﺪ ﻭﺟﻬِﻲ ﻟﻠﺬِﻱ
ﺧﻠﻘﹶﻪ ﻭﺻﻮﺭﻩ ﻓﹶﺄﹶﺣﺴﻦ ﺻﻮﺭﺗﻪ ،ﻭﺷﻖ ﺳﻤﻌﻪ ﻭﺑﺼﺮﻩ ﻭﺗﺒﺎﺭﻙ ﺍﷲ ﺃﹶﺣﺴﻦ ﺍﳋﹶﺎﻟﻘِﲔ ،ﻭﺇِﺫﹶﺍ
ﺳﻠﻢ ﻣِﻦ ﺍﻟﺼﻼﹶﺓِ ﻗﺎﻝ :ﺍﻟﻠﻬﻢ ﺍﻏﹾﻔِﺮ ﱄ ﻣﺎ ﻗﹶﺪﻣﺖ ﻭﻣﺎ ﺃﹶﺧﺮﺕ ﻭﻣﺎ ﺃﹶﺳﺮﺭﺕ ﻭﻣﺎ ﺃﹶﻋﻠﻨﺖ
ﻭﻣﺎ ﺃﹶﺳﺮﻓﹾﺖ ،ﻭﻣﺎ ﺃﹶﻧﺖ ﺃﹶﻋﻠﻢ ﺑِﻪِ ﻣِﻨﻲ ﺃﹶﻧﺖ ﺍﳌﹸﻘﹶﺪﻡ ﻭﺍﳌﹸﺆﺧﺮ ﻻﹶ ﺇِﻟﻪ ﺇِﻻﱠ ﺃﹶﻧﺖ. (٢) (
-٩١ﻭﻋﻨﺪ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﺃﹶﺑِﻲ ﺑﻜﹾﺮﺓﹶ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲِ eﻗﺎﻝ) :ﺃﹶﻻﹶ
ﺃﹸﻧﺒﺌﹸﻜﹸﻢ ﺑِﺄﹶﻛﹾﺒﺮِ ﺍﻟﻜﹶﺒﺎﺋِﺮِ؟ ﻗﹸﻠﻨﺎ :ﺑﻠﻰ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ،ﻗﺎﻝ :ﺍﻹِﺷﺮﺍﻙ ﺑِﺎﷲِ ،ﻭﻋﻘﹸﻮﻕ ﺍﻟﻮﺍﻟﺪﻳﻦِ،
ﻭﻛﹶﺎﻥﹶ ﻣﺘﻜِﺌﹰﺎ ﻓﹶﺠﻠﺲ ﻓﹶﻘﺎﻝ :ﺃﹶﻻﹶ ﻭﻗﹶﻮﻝﹸ ﺍﻟﺰﻭﺭِ ﻭﺷﻬﺎﺩﺓﹸ ﺍﻟﺰﻭﺭِ ،ﺃﹶﻻﹶ ﻭﻗﹶﻮﻝﹸ ﺍﻟﺰﻭﺭِ ﻭﺷﻬﺎﺩﺓﹸ
ﺍﻟﺰﻭﺭِ ،ﻓﹶﻤﺎ ﺯﺍﻝ ﻳﻘﹸﻮﻟﹸﻬﺎ ﺣﺘﻰ ﻗﹸﻠﺖ ﻻﹶ ﻳﺴﻜﹸﺖ. (٣) (
-٩٢ﻭﻋﻨﺪ ﻣﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﺻﻬﻴﺐ ﺍﻟﺮﻭﻣﻲ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻗﺎﻝ:
)ﻋﺠﺒﺎ ﻷَﻣﺮِ ﺍﳌﹸﺆﻣِﻦِ ﺇِﻥﱠ ﺃﹶﻣﺮﻩ ﻛﹸﻠﻪ ﺧﻴﺮ ﻭﻟﻴﺲ ﺫﹶﺍﻙ ﻷَﺣﺪٍ ﺇِﻻﱠ ﻟﻠﻤﺆﻣِﻦِ ،ﺇِﻥﹾ ﺃﹶﺻﺎﺑﺘﻪ ﺳﺮﺍﺀُ
ﺷﻜﹶﺮ ﻓﹶﻜﹶﺎﻥﹶ ﺧﻴﺮﺍ ﻟﻪ ،ﻭﺇِﻥﹾ ﺃﹶﺻﺎﺑﺘﻪ ﺿﺮﺍﺀُ ﺻﺒﺮ ﻓﹶﻜﹶﺎﻥﹶ ﺧﻴﺮﺍ ﻟﻪ. (٤) (
-٩٣ﻭﻋﻨﺪ ﺃﰊ ﺩﺍﻭﺩ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﻣﻦ ﺣﺪﻳﺚ ﻣﻌﺎﺫ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ e
ﺃﺧﺬ ﺑﻴﺪﻩ ﻭﻗﺎﻝ) :ﻳﺎ ﻣﻌﺎﺫ ﻭﺍﷲ ﺇﱐ ﻷﺣﺒﻚ ،ﻭﺍﷲ ﺇﱐ ﻷﺣﺒﻚ ﻓﻘﺎﻝ :ﺃﹸﻭﺻِﻴﻚ ﻳﺎ ﻣﻌﺎﺫﹸ
ﻻﹶ ﺗﺪﻋﻦ ﰲ ﺩﺑﺮِ ﻛﹸﻞ ﺻﻼﹶﺓٍ ﺗﻘﹸﻮﻝﹸ :ﺍﻟﻠﻬﻢ ﺃﹶﻋِﻨﻲ ﻋﻠﻰ ﺫِﻛﹾﺮِﻙ ﻭﺷﻜﹾﺮِﻙ ﻭﺣﺴﻦِ ﻋِﺒﺎﺩﺗِﻚ(
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٦٠٣٥) ٢٣٥٠/٥
) (٢ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٧٧١) ٥٣٥/١
) (٣ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٥٦٣١) ٢٢٢٩/٥
) (٤ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢٩٩٩) ٢٢٩٥/٤
) ( ٩٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
). (١
-٩٤ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ tﻋﻦ ﺍﻟﻨﱯ ) :eﺃﹶﻥﱠ ﺭﺟﻼﹰ ﺭﺃﹶﻯ
ﻛﹶﻠﺒﺎ ﻳﺄﹾﻛﹸﻞﹸ ﺍﻟﺜﱠﺮﻯ ﻣِﻦ ﺍﻟﻌﻄﹶﺶِ ،ﻓﹶﺄﹶﺧﺬﹶ ﺍﻟﺮﺟﻞﹸ ﺧﻔﱠﻪ؛ ﻓﹶﺠﻌﻞ ﻳﻐﺮِﻑ ﻟﻪ ﺑِﻪِ ﺣﺘﻰ ﺃﹶﺭﻭﺍﻩ
ﻓﹶﺸﻜﹶﺮ ﺍﷲ ﻟﻪ؛ ﻓﹶﺄﹶﺩﺧﻠﻪ ﺍﳉﹶﻨﺔﹶ( ). (٢
-٩٥ﻋﻨﺪ ﻣﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﺒﺎﺱ tﺃﻥ ﺍﻟﻨﱯ eﻗﺎﻝ) :ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﻓِﻲ
ﻗﹶﻠﺒِﻲ ﻧﻮﺭﺍ ،ﻭﻓِﻲ ﺑﺼﺮِﻱ ﻧﻮﺭﺍ ،ﻭﻓِﻲ ﺳﻤﻌِﻲ ﻧﻮﺭﺍ ،ﻭﻋﻦ ﻳﻤِﻴﻨِﻲ ﻧﻮﺭﺍ ،ﻭﻋﻦ ﻳﺴﺎﺭِﻱ ﻧﻮﺭﺍ
ﻭ ﹶﻓﻮﻗِﻲ ﻧﻮﺭﺍ ،ﻭﺗﺤﺘِﻲ ﻧﻮﺭﺍ ،ﻭﺃﹶﻣﺎﻣِﻲ ﻧﻮﺭﺍ ﻭﺧﻠﻔِﻲ ﻧﻮﺭﺍ ،ﻭﻋﻈﱢﻢ ﱄ ﻧﻮﺭﺍ( ).(٣
-٩٦ﻭﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﻤﺮ tﻗﺎﻝ) :ﱂﹾ ﻳﻜﹸﻦ ﺭﺳﻮﻝﹸ ﺍﷲِ eﻳﺪﻉ ﻫﺆﻻﹶﺀِ
ﺍﻟﺪﻋﻮﺍﺕِ ﺣِﲔ ﻳﻤﺴِﻲ ﻭﺣِﲔ ﻳﺼﺒِﺢ :ﺍﻟﻠﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺍﻟﻌﺎ ِﻓﻴﺔﹶ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧِﺮﺓِ،
ﺍﻟﻠﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺍﻟﻌﻔﹾﻮ ﻭﺍﻟﻌﺎﻓِﻴﺔﹶ ﻓِﻲ ﺩِﻳﻨِﻲ ﻭﺩﻧﻴﺎﻱ ﻭﺃﹶﻫﻠﻲ ﻭﻣﺎﱄ ﺍﻟﻠﻬﻢ ﺍﺳﺘﺮ ﻋﻮﺭﺍﺗِﻲ
ﻭﺁﻣِﻦ ﺭﻭﻋﺎﺗِﻲ ،ﺍﻟﻠﻬﻢ ﺍﺣﻔﹶﻈﹾﻨِﻲ ﻣِﻦ ﺑﻴﻦِ ﻳﺪﻱ ﻭﻣِﻦ ﺧﻠﻔِﻲ ﻭﻋﻦ ﻳﻤِﻴﻨِﻲ ﻭﻋﻦ ﺷِﻤﺎﱄ
ﻭﻣِﻦ ﻓﹶﻮﻗِﻲ ،ﻭﺃﹶﻋﻮﺫﹸ ﺑِﻌﻈﹶﻤﺘِﻚ ﺃﹶﻥﹾ ﺃﹸﻏﹾﺘﺎﻝ ﻣِﻦ ﺗﺤﺘِﻲ( ). (٤
-٩٧ﻭﻋﻨﺪ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺻﺤﺤﻪ ﺍﻟﺸﻴﺦ ﺍﻷﻟﺒﺎﱐ ﻣﻦ ﺣﺪﻳﺚ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ
tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻗﺎﻝ ﻟﻪ) :ﺃﹶﻻﹶ ﺃﹸﻋﻠﻤﻚ ﻛﹶﻠﻤﺎﺕٍ ﺇِﺫﹶﺍ ﻗﹸﻠﺘﻬﻦ ﻏﹶﻔﹶﺮ ﺍﷲ ﻟﻚ ﻭﺇِﻥﹾ
ﻛﹸﻨﺖ ﻣﻐﻔﹸﻮﺭﺍ ﻟﻚ ،ﻗﹶﺎﻝ ﻗﹸﻞ :ﻻﹶ ﺇِﻟﻪ ﺇِﻻﱠ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈِﻴﻢ ،ﻻﹶ ﺇِﻟﻪ ﺇِﻻﱠ ﺍﷲ ﺍﳊﹶﻠﻴﻢ ﺍﻟﻜﹶﺮِﱘ،
ﻻﹶ ﺇِﻟﻪ ﺇِﻻﱠ ﺍﷲ ،ﺳﺒﺤﺎﻥﹶ ﺍﷲ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻟﺴﺒﻊ ﻭﺭﺏ ﺍﻟﻌﺮﺵِ ﺍﻟﻌﻈِﻴﻢِ ،ﺍﳊﹶﻤﺪ ﷲِ
) (١ﺃﺑﻮ ﺩﺍﻭﺩ ،(١٥٢٢) ٨٦/٢ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ). (٧٩٦٩
) (٢ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (١٧١) ٧٥/١
) (٣ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٧٦٣) ٥٢٥/١
) (٤ﺃﺑﻮ ﺩﺍﻭﺩ ،(٥٠٧٤) ٣١٨/٤ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ ). (٦٥٩
) ( ٩٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺭﺏ ﺍﻟﻌﺎﳌِﲔ. (١) (
-٩٨ﻭﻋﻨﺪ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﺃﹶﺑِﻲ ﻫﺮﻳﺮﺓ tﺃﻥِ ﺍﻟﻨﱯ eﻗﺎﻝ) :ﻣﻦ ﺗﺮﺩﻯ
ﻣِﻦ ﺟﺒﻞ ﻓﹶﻘﹶﺘﻞ ﻧﻔﹾﺴﻪ ،ﻓﹶﻬﻮ ﰲ ﻧﺎﺭِ ﺟﻬﻨﻢ ﻳﺘﺮﺩﻯ ﻓِﻴﻪِ ﺧﺎﻟﺪﺍ ﻣﺨﻠﺪﺍ ﻓِﻴﻬﺎ ﺃﹶﺑﺪﺍ ،ﻭﻣﻦ
ﺗﺤﺴﻲ ﺳﻤﺎ ﹶﻓﻘﹶﺘﻞ ﻧﻔﹾﺴﻪ ﻓﹶﺴﻤﻪ ﻓِﻲ ﻳﺪِﻩِ ﻳﺘﺤﺴﺎﻩ ﻓِﻲ ﻧﺎﺭِ ﺟﻬﻨﻢ ﺧﺎﻟﺪﺍ ﻣﺨﻠﺪﺍ ﻓِﻴﻬﺎ ﺃﹶﺑﺪﺍ،
ﺤﺪِﻳﺪﺗﻪ ﻓِﻲ ﻳﺪِﻩِ ﻳﺠﺄﹸ ﺑِﻬﺎ ﻓِﻲ ﺑﻄﹾﻨِﻪِ ﻓِﻲ ﻧﺎﺭِ ﺟﻬﻨﻢ ﺧﺎﻟﺪﺍ
ﺤﺪِﻳﺪﺓٍ ﻓﹶ
ﻭﻣﻦ ﻗﹶﺘﻞ ﻧﻔﹾﺴﻪ ﺑِ
ﻣﺨﻠﺪﺍ ﻓِﻴﻬﺎ ﺃﹶﺑﺪﺍ( ). (٢
-٩٩ﻭﻋﻨﺪ ﻣﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﺎ ﻗﺎﻟﺖ :ﻛﺎﻥ ﻧﱯ ﺍﷲ e
ﺇﺫﺍ ﻗﺎﻡ ﻣﻦ ﺍﻟﻠﻴﻞ ﺍﻓﺘﺘﺢ ﺻﻼﺗﻪ) :ﺍﻟﻠﻬﻢ ﺭﺏ ﺟِﺒﺮﺍﺋِﻴﻞ ﻭﻣِﻴﻜﹶﺎﺋِﻴﻞ ﻭﺇِﺳﺮﺍﻓِﻴﻞ ،ﻓﹶﺎﻃِﺮ
ﺍﻟﺴﻤﻮﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻋﺎﱂﹶ ﺍﻟﻐﻴﺐِ ﻭﺍﻟﺸﻬﺎﺩﺓِ ،ﺃﹶﻧﺖ ﺗﺤﻜﹸﻢ ﺑﻴﻦ ﻋِﺒﺎﺩِﻙ ﻓِﻴﻤﺎ ﻛﹶﺎﻧﻮﺍ ﻓِﻴﻪِ
ﺨﺘﻠﻔﹸﻮﻥﹶ ،ﺍﻫﺪِﻧِﻲ ﳌﹶﺎ ﺍﺧﺘﻠﻒ ﻓِﻴﻪِ ﻣِﻦ ﺍﳊﹶﻖ ﺑِﺈِﺫﹾﻧِﻚ ،ﺇِﻧﻚ ﺗﻬﺪِﻱ ﻣﻦ ﺗﺸﺎﺀُ ﺇِﱃ ﺻِﺮﺍﻁٍ
ﻳ
ﻣﺴﺘﻘِﻴﻢٍ( ). (٣
-١٠٠ﻭﻋﻨﺪ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﻤﺮ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲِ eﻗﺎﻝ) :ﺍﳌﹸﺴﻠﻢ
ﺃﹶﺧﻮ ﺍ ﹸﳌﺴﻠﻢِ ،ﻻﹶ ﻳﻈﹾﻠﻤﻪ ﻭﻻﹶ ﻳﺴﻠﻤﻪ ،ﻭﻣﻦ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺣﺎﺟﺔِ ﺃﹶﺧِﻴﻪِ ﻛﹶﺎﻥﹶ ﺍﷲُ ﻓِﻲ ﺣﺎﺟﺘِﻪِ،
ﻭﻣﻦ ﻓﹶﺮﺝ ﻋﻦ ﻣﺴﻠﻢٍ ﻛﹸﺮﺑﺔﹰ ﻓﹶﺮﺝ ﺍﷲُ ﻋﻨﻪ ﻛﹸﺮﺑﺔﹰ ﻣِﻦ ﻛﹸﺮﺑﺎﺕِ ﻳﻮﻡِ ﺍﻟﻘِﻴﺎﻣﺔِ ،ﻭﻣﻦ ﺳﺘﺮ
ﻣﺴﻠﻤﺎ ﺳﺘﺮﻩ ﺍﷲُ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ( ). (٤
-١٠١ﻭﻋﻨﺪﻩ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ tﻣﺮﻓﻮﻋﺎ) :ﻛﹸﻞ ﺃﹸﻣﺘِﻲ ﻣﻌﺎﻓﹰﻰ ﺇِﻻﱠ
ﺍﳌﹸﺠﺎﻫِﺮِﻳﻦ ،ﻭﺇِﻥﱠ ﻣِﻦ ﺍﳌﹶﺠﺎﻧﺔِ ﺃﹶﻥﹾ ﻳﻌﻤﻞ ﺍﻟﺮﺟﻞ ﺑِﺎﻟﻠﻴﻞ ﻋﻤﻼﹰ ،ﺛﹸﻢ ﻳﺼﺒِﺢ ﻭﻗﹶﺪ ﺳﺘﺮﻩ ﺍﷲُ،
) (١ﺍﻟﺘﺮﻣﺬﻱ ،(٣٥٠٤) ٥٢٩/٥ﻭﺍﻧﻈﺮ ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ). (٢٦٢١
) (٢ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ . (٥٤٤٢) ٢١٧٩ /٥
) (٣ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٧٧٠) ٥٣٤/١
) (٤ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٢٣١٠) ٨٦٢/٢
) ( ٩٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﹶﻓﻴﻘﹸﻮﻝ ﻳﺎ ﻓﹸﻼﹶﻥﹸ ﻋﻤِﻠﺖ ﺍﻟﺒﺎﺭِﺣﺔﹶ ﻛﹶﺬﹶﺍ ﻭﻛﹶﺬﹶﺍ ،ﻭﻗﹶﺪ ﺑﺎﺕ ﻳﺴﺘﺮﻩ ﺭﺑﻪ ﻭﻳﺼﺒِﺢ ﻳﻜﹾﺸِﻒ ﺳِﺘﺮ
ﺍﷲِ ﻋﻨﻪ. (١) (
-١٠٢ﻭﻋﻨﺪ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺣﺴﻨﻪ ﺍﻟﺸﻴﺦ ﺍﻷﻟﺒﺎﱐ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻣﺴﻌﻮﺩ tﺃﻥ
ﺭﺳﻮﻝ ﺍﷲِ eﻗﺎﻝ) :ﺍﺳﺘﺤﻴﻮﺍ ﻣِﻦ ﺍﷲِ ﺣﻖ ﺍﳊﹶﻴﺎﺀِ ،ﻗﹶﺎﻝ :ﻗﹸﻠﻨﺎ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﺇِﻧﺎ
ﻟﻨﺴﺘﺤﻴِﻲ ﻭﺍﳊﹶﻤﺪ ﷲِ ،ﻗﹶﺎﻝ :ﻟﻴﺲ ﺫﹶﺍﻙ ﻭﻟﻜِﻦ ﺍﻻِﺳﺘِﺤﻴﺎﺀَ ﻣِﻦ ﺍﷲِ ﺣﻖ ﺍﳊﹶﻴﺎﺀِ ﺃﹶﻥﹾ ﺗﺤﻔﹶﻆﹶ
ﺍﻟﺮﺃﹾﺱ ﻭﻣﺎ ﻭﻋﻰ ،ﻭﺗﺤﻔﹶﻆﹶ ﺍﻟﺒﻄﹾﻦ ﻭﻣﺎ ﺣﻮﻯ ،ﻭﺗﺘﺬﹶﻛﱠﺮ ﺍﳌﹶﻮﺕ ﻭﺍﻟﺒِﻠﻰ ،ﻭﻣﻦ ﺃﹶﺭﺍﺩ ﺍﻵﺧِﺮﺓﹶ
ﺗﺮﻙ ﺯِﻳﻨﺔﹶ ﺍﻟﺪﻧﻴﺎ ،ﻓﹶﻤﻦ ﻓﹶﻌﻞ ﺫﹶﻟﻚ ﹶﻓﻘﹶﺪِ ﺍﺳﺘﺤﻴﺎ ﻣِﻦ ﺍﷲِ ﺣﻖ ﺍﳊﹶﻴﺎﺀِ( ). (٢
-١٠٣ﻭﻋﻨﺪ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﺍﻟﱪﺍﺀ ﺑﻦ ﻋﺎﺯﺏ tﺃﻥ ﺍﻟﻨﱯ eﻗﺎﻝ ﻟﻪ:
)ﺇِﺫﹶﺍ ﺃﹶﺗﻴﺖ ﻣﻀﺠﻌﻚ ﹶﻓﺘﻮﺿﺄﹾ ﻭﺿﻮﺀَﻙ ﻟﻠﺼﻼﹶﺓِ ،ﺛﹸﻢ ﺍﺿﻄﹶﺠِﻊ ﻋﻠﻰ ﺷِﻘﱢﻚ ﺍﻷَﻳﻤﻦِ ،ﺛﹸﻢ
ﻗﹸﻞ :ﺍﻟﻠﻬﻢ ﺃﹶﺳﻠﻤﺖ ﻭﺟﻬﻲ ﺇِﻟﻴﻚ ،ﻭﻓﹶﻮﺿﺖ ﺃﻣﺮﻱ ﺇِﻟﻴﻚ ،ﻭﺃﹶﳉﹶﺄﹾﺕ ﻇﻬﺮﻱ ﺇِﻟﻴﻚ ،ﺭﻏﹾﺒﺔﹰ
ﻭﺭﻫﺒﺔﹰ ﺇِﻟﻴﻚ ،ﻻﹶ ﻣﻠﺠﺄﹶ ﻭﻻﹶ ﻣﻨﺠﺎ ﻣِﻨﻚ ﺇِﻻﱠ ﺇِﻟﻴﻚ ﺍﻟﻠﻬﻢ ﺁﻣﻨﺖ ﺑِﻜِﺘﺎﺑِﻚ ﺍﻟﺬﻱ ﺃﹶﻧﺰﻟﺖ،
ﻭﺑِﻨﺒِﻴﻚ ﺍﻟﺬﻱ ﺃﹶﺭﺳﻠﺖ ،ﻓﹶﺈِﻥﹾ ﻣﺖ ﻣِﻦ ﻟﻴﻠﺘِﻚ ﻓﹶﺄﹶﻧﺖ ﻋﻠﻰ ﺍﻟﻔِﻄﹾﺮﺓِ ،ﻭﺍﺟﻌﻠﻬﻦ ﺁﺧِﺮ ﻣﺎ
ﺗﺘﻜﹶﻠﻢ ﺑِﻪِ( ). (٣
-١٠٤ﻭﺭﻭﻯ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺣﺴﻨﻪ ﺍﻷﻟﺒﺎﱐ ﺃﻥ ﺍﺑﻦ ﻋﻤﺮ tﻗﺎﻝ :ﻗﻠﻤﺎ ﻛﺎﻥ ﺭﺳﻮﻝ
ﺍﷲ eﻳﻘﻮﻡ ﻣﻦ ﳎﻠﺲ ﺣﱴ ﻳﺪﻋﻮ ﺆﻻﺀ ﺍﻟﺪﻋﻮﺍﺕ ﻷﺻﺤﺎﺑﻪ) :ﺍﻟﻠﻬﻢ ﺍﻗﹾﺴِﻢ ﻟﻨﺎ ﻣِﻦ
ﺧﺸﻴﺘِﻚ ﻣﺎ ﻳﺤﻮﻝﹸ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻦ ﻣﻌﺎﺻِﻴﻚ ،ﻭﻣِﻦ ﻃﹶﺎﻋﺘِﻚ ﻣﺎ ﺗﺒﻠﻐﻨﺎ ﺑِﻪِ ﺟﻨﺘﻚ ،ﻭﻣِﻦ ﺍﻟﻴﻘِﲔِ
ﻣﺎ ﺗﻬﻮﻥﹸ ﺑِﻪِ ﻋﻠﻴﻨﺎ ﻣﺼِﻴﺒﺎﺕِ ﺍﻟﺪﻧﻴﺎ ،ﻭﻣﺘﻌﻨﺎ ﺑِﺄﹶﺳﻤﺎﻋِﻨﺎ ﻭﺃﹶﺑﺼﺎﺭِﻧﺎ ﻭﻗﹸﻮﺗِﻨﺎ ﻣﺎ ﺃﹶﺣﻴﻴﺘﻨﺎ ﻭﺍﺟﻌﻠﻪ
ﺍﻟﻮﺍﺭِﺙﹶ ﻣِﻨﺎ ،ﻭﺍﺟﻌﻞ ﺛﹶﺄﹾﺭﻧﺎ ﻋﻠﻰ ﻣﻦ ﻇﹶﻠﻤﻨﺎ ،ﻭﺍﻧﺼﺮﻧﺎ ﻋﻠﻰ ﻣﻦ ﻋﺎﺩﺍﻧﺎ ﻭﻻﹶ ﺗﺠﻌﻞ
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٥٧٢١) ٢٢٥٤/٥
) (٢ﺍﻟﺘﺮﻣﺬﻱ ،(٢٤٥٨) ٦٣٧/٤ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ). (٩٣٥
) (٣ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٢٤٤) ٩٧/١
) ( ٩٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﺼِﻴﺒﺘﻨﺎ ﰲ ﺩِﻳﻨِﻨﺎ ،ﻭﻻﹶ ﺗﺠﻌﻞ ﺍﻟﺪﻧﻴﺎ ﺃﹶﻛﹾﺒﺮ ﻫﻤﻨﺎ ﻭﻻﹶ ﻣﺒﻠﻎﹶ ﻋِﻠﻤِﻨﺎ ،ﻭﻻﹶ ﺗﺴﻠﻂﹾ ﻋﻠﻴﻨﺎ ﻣﻦ ﻻﹶ
ﻳﺮﺣﻤﻨﺎ( ). (١
-١٠٥ﻭ ﻣﻦ ﺣﺪﻳﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ tﺃﻥ ﺍﻟﻨﱯ eﻗﺎﻝ) :ﺍ ﹸﳌﺴﻠﻢ ﻣﻦ ﺳﻠﻢ
)،(٢
ﺍﳌﹸﺴﻠﻤﻮﻥﹶ ﻣِﻦ ﻟﺴﺎﻧِﻪِ ﻭﻳﺪِﻩِ(
-١٠٦ﻭﻋﻦ ﺃﰊ ﺷﺮﻳﺢ tﺃﻥ ﺍﻟﻨﱯ eﻗﺎﻝ) :ﻭﺍﷲِ ﻻﹶ ﻳﺆﻣِﻦ ،ﻭﺍﷲِ ﻻﹶ ﻳﺆﻣِﻦ،
ﻭﺍﷲِ ﻻﹶ ﻳﺆﻣِﻦ ،ﻗِﻴﻞ :ﻭﻣﻦ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ؟ ﻗﹶﺎﻝ :ﺍﻟﺬِﻱ ﻻﹶ ﻳﺄﹾﻣﻦ ﺟﺎﺭﻩ ﺑﻮﺍﺋﻘﹶﻪ. (٣) (
-١٠٧ﻭﻋﻨﺪ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻗﺎﻝ) :ﺟﻌﻞ
ﺍﷲ ﺍﻟﺮﺣﻤﺔﹶ ﻣِﺎﺋﹶﺔﹶ ﺟﺰﺀٍ ،ﻓﹶﺄﹶﻣﺴﻚ ﻋِﻨﺪﻩِ ﺗﺴﻌﺔﹰ ﻭﺗِﺴﻌِﲔ ﺟﺰﺀًﺍ ﻭﺃﹶﻧﺰﻝ ﰲ ﺍﻷَﺭﺽِ ﺟﺰﺀًﺍ
ﻭﺍﺣِﺪﺍ ،ﻓﹶﻤِﻦ ﺫﹶﻟﻚ ﺍﳉﹸﺰﺀِ ﻳﺘﺮﺍﺣﻢ ﺍﳋﹶﻠﻖ ﺣﺘﻰ ﺗﺮﻓﹶﻊ ﺍﻟﻔﹶﺮﺱ ﺣﺎﻓِﺮﻫﺎ ﻋﻦ ﻭﻟﺪِﻫﺎ ﺧﺸﻴﺔﹶ
ﺃﹶﻥﹾ ﺗﺼِﻴﺒﻪ. (٤) (
-١٠٨ﻭﻋﻦ ﺃﹶﻧﺲِ ﺑﻦ ﻣﺎﻟﻚٍ tﻗﺎﻝ) :ﻛﻨﺖ ﺃﹶﻣﺸِﻲ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲِ eﻭﻋﻠﻴﻪِ
ﺑﺮﺩ ﻧﺠﺮﺍﻧِﻲ ﻏﹶﻠﻴﻆﹸ ﺍﳊﹶﺎﺷِﻴﺔِ ،ﻓﹶﺄﹶﺩﺭﻛﹶﻪ ﺃﹶﻋﺮﺍﺑِﻲ ،ﻓﹶﺠﺒﺬﹶﻩ ﺑِﺮِﺩﺍﺋِﻪِ ﺟﺒﺬﹶﺓﹰ ﺷﺪِﻳﺪﺓﹰ ﺣﱴ ﻧﻈﹶﺮﺕ
ﺇﱃ ﺻﻔﹾﺤﺔِ ﻋﺎﺗِﻖِ ﺭﺳﻮﻝ ﺍﷲِ eﻗﺪ ﺃﹶﺛﱠﺮﺕ ﺎ ﺣﺎﺷِﻴﺔﹸ ﺍﻟﺒﺮﺩِ ﻣﻦ ﺷِﺪﺓِ ﺟﺒﺬﹶﺗِﻪِ ،ﺛﹸﻢ ﻗﺎﻝ:
ﻳﺎ ﳏﻤﺪ ﻣﺮ ﱄ ﻣﻦ ﻣﺎﻝ ﺍﷲِ ﺍﻟﺬﻱ ﻋِﻨﺪﻙ ،ﻓﹶﺎﻟﺘﻔﹶﺖ ﺇﻟﻴﻪ ﺭﺳﻮﻝ ﺍﷲِ eﺛﹸﻢ ﺿﺤِﻚ ،ﺛﹸﻢ
ﺃﹶﻣﺮ ﻟﻪ ﺑِﻌﻄﹶﺎﺀٍ( ).(٥
-١٠٩ﻭﻋﻦ ﺟﺎﺑِﺮِ ﺑﻦ ﻋﺒﺪ ﺍﷲِ tﻗﺎﻝ) :ﻏﹶﺰﻭﻧﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲِ eﹶﻏﺰﻭﺓﹰ ﻗِﺒﻞ
) (١ﺍﻟﺘﺮﻣﺬﻱ ،(٣٥٠٢) ٥٢٨/٥ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ). (١٢٦٨
) (٢ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٦١١٩) ٢٣٧٩/٥
) (٣ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٥٦٧٠) ٢٢٤٠/٥
) (٤ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٥٦٥٤) ٢٢٣٦/٥
) (٥ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٥٤٧٢) ٢١٨٨/٥
) ( ٩٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻧﺠﺪٍ ،ﻓﹶﺄﹶﺩﺭﻛﹶﻨﺎ ﺭﺳﻮﻝ ﺍﷲِ eﰲ ﻭﺍﺩٍ ﻛﹶﺜِﲑِ ﺍﻟﻌِﻀﺎﻩِ -ﺍﻟﺸﺠﺮ ﺍﻟﻜﺒﲑ ﺫﻭ ﺍﻟﺸﻮﻙ
ﺍﻟﻜﺜﲑ -ﻓﹶﻨﺰﻝ ﺭﺳﻮﻝ ﺍﷲِ eﺗﺤﺖ ﺷﺠﺮﺓٍ ﻓﹶﻌﻠﻖ ﺳﻴﻔﹶﻪ ﺑِﻐﺼﻦٍ ﻣﻦ ﺃﹶﻏﹾﺼﺎﻧِﻬﺎ ﻗﺎﻝ:
ﻭﺗﻔﹶﺮﻕ ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﻮﺍﺩِﻱ ﻳﺴﺘﻈِﻠﱡﻮﻥﹶ ﺑِﺎﻟﺸﺠﺮِ ،ﻗﺎﻝ :ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ :eﺇِﻥﱠ ﺭﺟﻼ
ﺃﹶﺗﺎﻧِﻲ ﻭﺃﻧﺎ ﻧﺎﺋِﻢ ﻓﹶﺄﹶﺧﺬﹶ ﺍﻟﺴﻴﻒ ،ﻓﹶﺎ ﺳﺘﻴﻘﹶﻈﹾﺖ ﻭﻫﻮ ﻗﹶﺎﺋِﻢ ﻋﻠﻰ ﺭﺃﹾﺳِﻲ ،ﻓﻠﻢ ﺃﹶﺷﻌﺮ ﺇﻻ
ﻭﺍﻟﺴﻴﻒ ﺻﻠﺘﺎ ﰲ ﻳﺪِﻩِ ،ﻓﻘﺎﻝ ﱄ :ﻣﻦ ﻳﻤﻨﻌﻚ ﻣِﻨﻲ؟ ﻗﺎﻝ :ﻗﻠﺖ ﺍﷲ ،ﺛﹸﻢ ﻗﺎﻝ ﰲ ﺍﻟﺜﱠﺎﻧِﻴﺔِ:
ﻣﻦ ﻳﻤﻨﻌﻚ ﻣِﻨﻲ؟ ﻗﺎﻝ ﻗﻠﺖ ﺍﷲ ﻗﺎﻝ :ﻓﹶﺸﺎﻡ ﺍﻟﺴﻴﻒ ،ﻓﹶﻬﺎ ﻫﻮ ﺫﹶﺍ ﺟﺎﻟﺲ ﺛﹸﻢ ﱂ ﻳﻌﺮِﺽ ﻟﻪ
ﺭﺳﻮﻝ ﺍﷲِ .(١) (e
-١١٠ﻭﻋﻦ ﻋﺎﺋِﺸﺔﹶ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﹶﻥﱠ ﻗﹸﺮﻳﺸﺎ ﺃﹶﻫﻤﻬﻢ ﺷﺄﹾﻥﹸ ﺍﳌﹶﺮﺃﹶﺓِ ﺍﳌﹶﺨﺰﻭﻣِﻴﺔِ ﺍﻟﱵ
ﺳﺮﻗﹶﺖ ،ﻓﹶﻘﹶﺎﻟﹸﻮﺍ :ﻭﻣﻦ ﻳﻜﹶﻠﻢ ﻓﻴﻬﺎ ﺭﺳﻮﻝ ﺍﷲِ eﻓﹶﻘﹶﺎﻟﹸﻮﺍ :ﻭﻣﻦ ﻳﺠﺘﺮِﺉ ﻋﻠﻴﻪ ﺇﻻ ﺃﹸﺳﺎﻣﺔﹸ
ﺑﻦ ﺯﻳﺪٍ ﺣِﺐ ﺭﺳﻮﻝ ﺍﷲِ ، eﻓﹶﻜﹶﻠﻤﻪ ﺃﹸﺳﺎﻣﺔﹸ ،ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ :eﺃﹶﺗﺸﻔﹶﻊ ﰲ ﺣﺪ ﻣﻦ
ﺣﺪﻭﺩِ ﺍﷲِ ،ﺛﹸﻢ ﻗﺎﻡ ﻓﹶﺎﺧﺘﻄﹶﺐ ﺛﹸﻢ ﻗﺎﻝ :ﺇﳕﺎ ﺃﹶﻫﻠﻚ ﺍﻟﺬِﻳﻦ ﻗﹶﺒﻠﻜﹸﻢ ،ﺃﹶﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ ﺇﺫﺍ ﺳﺮﻕ
ﻀﻌِﻴﻒ ﺃﹶﻗﹶﺎﻣﻮﺍ ﻋﻠﻴﻪ ﺍﳊﹶﺪ ،ﻭﺃﱘ ﺍﷲِ ﻟﻮ ﺃﹶﻥﱠ
ﻓﻴﻬﻢ ﺍﻟﺸﺮِﻳﻒ ﺗﺮﻛﹸﻮﻩ ،ﻭﺇﺫﺍ ﺳﺮﻕ ﻓِﻴﻬِﻢ ﺍﻟ
ﻓﹶﺎﻃِﻤﺔﹶ ﺑِﻨﺖ ﻣﺤﻤﺪٍ ﺳﺮﻗﹶﺖ ﻟﻘﹶﻄﹶﻌﺖ ﻳﺪﻫﺎ( ).(٢
ﺗﻠﻚ ﺑﻌﺾ ﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺳﻮﻝ eﻭﻛﻼﻣﻪ ،ﻭﺃﺧﻼﻗﻪ ﻭﺳﻠﻮﻛﻪ ﻭﻧﻈﺎﻣﻪ ﲟﺎ ﳛﻤﻠﻪ ﻣﻦ
ﺟﻮﺍﻧﺐ ﺍﻟﻌﻈﻤﺔ ﰱ ﺷﺨﺼﻴﺘﻪ ،ﳕﻮﺫﺝ ﳛﺘﺬﻯ ﺑﻪ ﻟﻠﻜﻤﺎﻝ ﺍﻟﺒﺸﺮﻯ ﰲ ﲢﻘﻴﻖ ﺳﻌﺎﺩﺗﻪ،
ﻭﻻ ﻳﻜﻮﻥ ﺇﻻ ﻟﺸﺨﺺ ﻋﻈﻴﻢ ﰱ ﺍﳉﻮﺩ ﻭﺍﻟﺰﻫﺪ ﻭﺍﻟﺮﲪﺔ ،ﻭﺍﻟﺸﺠﺎﻋﺔ ﻭﺍﻹﻗﺪﺍﻡ
ﻭﺍﳊﻜﻤﺔ ،ﻭﺍﻟﻌﻘﻞ ﻭﺍﻟﻌﺪﻝ ﻭﺍﻟﻌﻠﻢ ،ﻭﺍﳊﺰﻡ ﰲ ﺍﻟﻘﻀﺎﺀ ﻭﺍﻟﺴﻠﻢ ،ﻭﺣﺴﻦ ﺍﻟﻜﻼﻡ ﻭﺩﻗﺔ
ﺍﻟﺒﻼﻏﺔ ،ﻭﺟﻮﺍﻣﻊ ﺍﻟﻘﻮﻝ ﺍﻟﻨﻄﻖ ﻭﺍﻟﻔﺼﺎﺣﺔ ،ﻭﺍﻹﺧﻼﺹ ﻭﺍﻟﺘﻀﺤﻴﺔ ﻭﺣﺐ ﺍﳋﲑ،
) (١ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٨٤٣)١٧٨٦/٤
) (٢ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٣٢٨٨) ١٢٨٢/٣
) ( ١٠٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺍﻟﺼﺪﻕ ﻭﺍﻹﻳﺜﺎﺭ ﻭﺗﻔﻀﻴﻞ ﺍﻟﻐﲑ ،ﻓﻬﻮ ﻣﺜﺎﻝ ﻟﻜﻞ ﺃﻣﲔ ،ﻭﻣﺜﺎﻝ ﻟﻜﻞ ﺻﺎﺩﻕ ،ﻭﻣﺜﺎﻝ
ﻟﻜﻞ ﻗﺎﺋﺪ ﻋﺎﺩﻝ ،ﻭﻣﺜﺎﻝ ﻟﻜﻞ ﺃﺏ ﻓﺎﺿﻞ ،ﻭﻣﺜﺎﻝ ..ﻭﻣﺜﺎﻝ ..ﻭﻣﺜﺎﻝ ..ﻟﻜﻞ ﻣﻦ ﺃﺭﺍﺩ
ﺍﻟﺴﻌﺎﺩﺓ ﰲ ﺣﻴﺎﺗﻪ ﻭﺍﻟﻨﺠﺎﺓ ﻣﻦ ﻋﺬﺍﺏ ﺍﷲ ﺑﻌﺪ ﳑﺎﺗﻪ ،ﻓﻬﻞ ﺭﺃﻯ ﻋﺎﻗﻞ ﺗﻠﻚ ﺍﻟﺴﻤﺎﺕ ﰲ
ﺷﺨﺺ ﻋﺎﺩﻱ؟
ﻟﻘﺪ ﺳﺠﻞ ﻣﺎﻳﻜﻞ ﻫﺎﺭﺕ ﻭﻫﻮ ﻋﺎﱂ ﻓﻠﻜﻲ ﺭﻳﺎﺿﻲ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻳﻌﻤﻞ ﰲ
ﻫﻴﺌﺔ ﺍﻟﻔﻀﺎﺀ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺳﺠﻞ ﺷﻬﺎﺩﺗﻪ ﻭﺇﳝﺎﻧﻪ ﺑﺄﻥ ﺃﻋﻈﻢ ﻋﻈﻤﺎﺀ ﺍﻟﺘﺎﺭﻳﺦ ﺍﳌﺎﺋﺔ ﻫﻮ ﳏﻤﺪ
eﻓﻘﺎﻝ) :ﻟﻘﺪ ﺍﺧﺘﺮﺕ ﳏﻤﺪﺍ eﰲ ﺃﻭﻝ ﻫﺬﻩ ﺍﻟﻘﺎﺋﻤﺔ ،ﻭﻻﺑﺪ ﺃﻥ ﻳﻨﺪﻫﺶ ﻛﺜﲑﻭﻥ
ﳍﺬﺍ ﺍﻻﺧﺘﻴﺎﺭ ،ﻭﻣﻌﻬﻢ ﺣﻖ ﰲ ﺫﻟﻚ .ﻭﻟﻜﻦ ﳏﻤﺪﺍ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻫﻮ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻮﺣﻴﺪ ﰲ
ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﺬﻱ ﳒﺢ ﳒﺎﺣﺎ ﻣﻄﻠﻘﺎ ﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﺪﻳﲏ ﻭﺍﻟﺪﻧﻴﻮﻱ ،ﻭﻫﻮ ﻗﺪ ﺩﻋﺎ ﺇﱃ
ﺍﻹﺳﻼﻡ ﻭﻧﺸﺮﻩ ﻛﻮﺍﺣﺪ ﻣﻦ ﺃﻋﻈﻢ ﺍﻟﺪﻳﺎﻧﺎﺕ ﻭﺃﺻﺒﺢ ﻗﺎﺋﺪﺍ ﺳﻴﺎﺳﻴﺎ ﻭﻋﺴﻜﺮﻳﺎ ﻭﺩﻳﻨﻴﺎ،
ﻭﺑﻌﺪ ١٣ﻗﺮﻧﺎ ﻣﻦ ﻭﻓﺎﺗﻪ ،ﻓﺈﻥ ﺃﺛﺮ ﳏﻤﺪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﺎ ﻳﺰﺍﻝ ﻗﻮﻳﺎ ﻭﻣﺘﺠﺪﺩﺍ ،ﻭﺃﻛﺜﺮ
ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﺍﺧﺘﺮﻢ ﻗﺪ ﻭﻟﺪﻭﺍ ﻭﻧﺸﺌﻮﺍ ﰲ ﻣﺮﺍﻛﺰ ﺣﻀﺎﺭﻳﺔ ﻭﻣﻦ ﺷﻌﻮﺏ ﻣﺘﺤﻀﺮﺓ
ﺳﻴﺎﺳﻴﺎ ﻭﻓﻜﺮﻳﺎ ﺇﻻ ﳏﻤﺪﺍ eﻓﻬﻮﺍ ﻗﺪ ﻭﻟﺪ ﺳﻨﺔ ٥٧٠ﻣﻴﻼﺩﻳﺔ ﰲ ﻣﺪﻳﻨﺔ ﻣﻜﺔ ﺟﻨﻮﺏ
ﺷﺒﻪ ﺍﳉﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ ﰲ ﻣﻨﻄﻘﺔ ﻣﺘﺨﻠﻔﺔ ﻣﻦ ﺍﻟﻌﺎﱂ ﺍﻟﻘﺪﱘ ،ﺑﻌﻴﺪﺓ ﻋﻦ ﻣﺮﺍﻛﺰ ﺍﻟﺘﺠﺎﺭﺓ
ﻭﺍﳊﻀﺎﺭﺓ ﻭﺍﻟﺜﻘﺎﻓﺔ ﻭﺍﻟﻔﻦ ،ﻭﻗﺪ ﻣﺎﺕ ﺃﺑﻮﻩ ﻭﻫﻮ ﱂ ﳜﺮﺝ ﺑﻌﺪ ﺇﱃ ﺍﻟﻮﺟﻮﺩ ،ﻭﺃﻣﻪ ﻭﻫﻮ ﰲ
ﺍﻟﺴﺎﺩﺳﺔ ﻣﻦ ﻋﻤﺮ ،ﻭﻛﺎﻧﺖ ﻧﺸﺄﺗﻪ ﰲ ﻇﺮﻭﻑ ﻣﺘﻮﺍﺿﻌﺔ ﻭﻛﺎﻥ ﻻ ﻳﻘﺮﺃ ﻭﻻ ﻳﻜﺘﺐ ،ﻭﱂ
ﻳﺘﺤﺴﻦ ﻭﺿﻌﻪ ﺍﳌﺎﺩﻱ ﺇﻻ ﰲ ﺍﳋﺎﻣﺴﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﻋﻤﺮﻩ ﻋﻨﺪﻣﺎ ﺗﺰﻭﺝ ﺃﺭﻣﻠﺔ ﻏﻨﻴﺔ،
ﻭﳌﺎ ﻗﺎﺭﺏ ﺍﻷﺭﺑﻌﲔ ﻣﻦ ﻋﻤﺮﻩ ،ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﺃﺩﻟﺔ ﻛﺜﲑﺓ ﻋﻠﻰ ﺃﻧﻪ ﺫﻭ ﺷﺨﺼﻴﺔ ﻓﺬﺓ ﺑﲔ
ﺍﻟﻨﺎﺱ( ).(١
) (١ﺍﳋﺎﻟﺪﻭﻥ ﻣﺎﺋﺔ ﺃﻋﻈﻤﻬﻢ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ eﺹ ١٣ﺍﳌﻜﺘﺐ ﺍﳌﺼﺮﻱ ﺍﳊﺪﻳﺚ ﺗﺮﲨﺔ ﺃﻧﻴﺲ ﻣﻨﺼﻮﺭ.
) ( ١٠١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﰒ ﺫﻛﺮ ﺃﻥ ﺃﻛﺜﺮ ﺍﻟﻌﺮﺏ ﻛﺎﻧﻮﺍ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ﻭﺛﻨﻴﲔ ﻳﻌﺒﺪﻭﻥ ﺍﻷﺻﻨﺎﻡ ،ﻭﻛﺎﻥ
ﻳﺴﻜﻦ ﻣﻜﺔ ﻋﺪﺩ ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ،ﻭﻛﺎﻥ ﳏﻤﺪ eﻋﻠﻰ ﻋﻠﻢ ﺎﺗﲔ
ﺍﻟﺪﻳﺎﻧﺘﲔ ،ﻭﰲ ﺍﻷﺭﺑﻌﲔ ﻣﻦ ﻋﻤﺮﻩ ﺍﻣﺘﻸ ﻗﻠﺒﻪ ﺇﳝﺎﻧﺎ ﺑﺄﻥ ﺍﷲ ﻭﺍﺣﺪ ﺃﺣﺪ ،ﻭﺃﻥ ﻭﺣﻴﺎ ﻳﱰﻝ
ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ،ﻭﺃﻥ ﺍﷲ ﻗﺪ ﺍﺻﻄﻔﺎﻩ ﻟﻴﺤﻤﻞ ﺭﺳﺎﻟﺔ ﺳﺎﻣﻴﺔ ﺇﱃ ﺍﻟﻨﺎﺱ ،ﻭﺃﻣﻀﻰ ﳏﻤﺪ
eﺛﻼﺙ ﺳﻨﻮﺍﺕ ﻳﺪﻋﻮ ﻟﺪﻳﻨﻪ ﺍﳉﺪﻳﺪ ﺑﲔ ﺃﻫﻠﻪ ﻭﻋﺪﺩ ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﻨﺎﺱ ،ﻭﰲ ﺳﻨﺔ
٦١٣ﻣﻴﻼﺩﻳﺔ ﺃﺫﻥ ﺍﷲ ﶈﻤﺪ ﺑﺄﻥ ﳚﺎﻫﺮ ﺑﺎﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻟﺪﻳﻦ ﺍﳉﺪﻳﺪ ﻓﺘﺤﻮﻝ ﻗﻠﻴﻠﻮﻥ ﺇﱃ
ﺍﻹﺳﻼﻡ ،ﻭﰲ ٦٢٢ﻣﻴﻼﺩﻳﺔ ﻫﺎﺟﺮ ﺍﻟﺮﺳﻮﻝ eﺇﱃ ﺍﳌﺪﻳﻨﺔ ﺍﳌﻨﻮﺭﺓ ،ﻭﻫﻲ ﺗﻘﻊ ﻋﻠﻰ
ﻣﺪﻯ ٤٠٠ﻛﻴﻠﻮ ﻣﺘﺮ ﻣﻦ ﻣﻜﺔ ﺍﳌﻜﺮﻣﺔ ،ﻭﰲ ﺍﳌﺪﻳﻨﺔ ﺍﳌﻨﻮﺭﺓ ﺍﻛﺘﺴﺐ ﺍﻹﺳﻼﻡ ﻣﺰﻳﺪﺍ
ﻣﻦ ﺍﻟﻘﻮﺓ ،ﻭﺍﻛﺘﺴﺐ ﺭﺳﻮﻟﻪ ﻋﺪﺩﺍ ﻛﺒﲑﺍ ﻣﻦ ﺍﻷﻧﺼﺎﺭ،ﻭﻛﺎﻧﺖ ﺍﳍﺠﺮﺓ ﺇﱃ ﺍﳌﺪﻳﻨﺔ
ﺍﳌﻨﻮﺭﺓ ﻧﻘﻄﺔ ﲢﻮﻝ ﰲ ﺣﻴﺎﺓ ﺍﻟﺮﺳﻮﻝ ،eﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺬﻳﻦ ﺍﺗﺒﻌﻮﻩ ﰲ ﻣﻜﺔ ﻗﻠﻴﻠﲔ ،ﻓﺈﻥ
ﺍﻟﺬﻳﻦ ﻧﺎﺻﺮﻭﻩ ﰲ ﺍﳌﺪﻳﻨﺔ ﻛﺎﻧﻮﺍ ﻛﺜﲑﻳﻦ ،ﻭﺑﺴﺮﻋﺔ ﺍﻛﺘﺴﺐ ﺍﻟﺮﺳﻮﻝ ﻭﺍﻹﺳﻼﻡ ﻗﻮﺓ
ﻭﻣﻨﻌﺔ ،ﻭﺃﺻﺒﺢ ﳏﻤﺪ eﺃﻗﻮﻯ ﻭﺃﻋﻤﻖ ﺃﺛﺮﺍ ﰲ ﻗﻠﻮﺏ ﺍﻟﻨﺎﺱ ،ﻭﰲ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻟﺘﺎﻟﻴﺔ،
ﺗﺰﺍﻳﺪ ﻋﺪﺩ ﺍﳌﻬﺎﺟﺮﻳﻦ ﻭﺍﻷﻧﺼﺎﺭ ،ﻭﺍﺷﺘﺮﻛﻮﺍ ﰲ ﻣﻌﺎﺭﻙ ﻛﺜﲑﺓ ﺑﲔ ﺃﻫﻞ ﻣﻜﺔ ﻣﻦ ﺍﻟﻜﻔﺎﺭ،
ﻭﺃﻫﻞ ﺍﳌﺪﻳﻨﺔ ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ ﻭﺍﻷﻧﺼﺎﺭ ،ﻭﺍﻧﺘﻬﺖ ﻛﻞ ﻫﺬﻩ ﺍﳌﻌﺎﺭﻙ ﰲ ﺳﻨﺔ ٦٣٠
ﺑﺪﺧﻮﻝ ﺍﻟﺮﺳﻮﻝ ﻣﻨﺘﺼﺮﺍ ﺇﱃ ﻣﻜﺔ ،ﻭﻗﺒﻞ ﻭﻓﺎﺗﻪ ﺑﺴﻨﺘﲔ ﻭﻧﺼﻒ ﺍﻟﺴﻨﺔ ﺷﻬﺪ ﳏﻤﺪ
ﺍﻟﻨﺎﺱ ﻳﺪﺧﻠﻮﻥ ﰲ ﺩﻳﻦ ﺍﷲ ﺃﻓﻮﺍﺟﺎ).(١
ﻭﻳﺘﺎﺑﻊ ﻣﺎﻳﻜﻞ ﻫﺎﺭﺕ ﺃﻧﻪ ﳌﺎ ﺗﻮﰲ ﺍﻟﺮﺳﻮﻝ eﻛﺎﻥ ﺍﻹﺳﻼﻡ ﻗﺪ ﺍﻧﺘﺸﺮ ﰲ ﺟﻨﻮﺏ
ﺷﺒﻪ ﺍﳉﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ ،ﻭﻛﺎﻥ ﺍﻟﺒﺪﻭ ﻣﻦ ﺳﻜﺎﻥ ﺷﺒﻪ ﺍﳉﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ ﻣﺸﻬﻮﺭﻳﻦ
ﺑﺸﺮﺍﺳﺘﻬﻢ ﰲ ﺍﻟﻘﺘﺎﻝ ،ﻭﻛﺎﻧﻮﺍ ﳑﺰﻗﲔ ﺃﻳﻀﺎ ،ﺭﻏﻢ ﺃﻢ ﻗﻠﻴﻠﻮ ﺍﻟﻌﺪﺩ ،ﻭﱂ ﺗﻜﻦ ﳍﻢ ﻗﻮﺓ
ﺃﻭ ﺳﻄﻮﺓ ﺍﻟﻌﺮﺏ ﰲ ﺍﻟﺸﻤﺎﻝ ﺍﻟﺬﻳﻦ ﻋﺎﺷﻮﺍ ﻋﻠﻰ ﺍﻷﺭﺽ ﺍﳌﺰﺭﻭﻋﺔ ،ﻭﻟﻜﻦ ﺍﻟﺮﺳﻮﻝ
) (١ﺍﻟﺴﺎﺑﻖ ﺹ.١٥
) ( ١٠٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﺳﺘﻄﺎﻉ ﻷﻭﻝ ﻣﺮﺓ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ،ﺃﻥ ﻳﻮﺣﺪ ﺑﻴﻨﻬﻢ ﻭﺃﻥ ﳝﻸﻫﻢ ﺑﺎﻹﳝﺎﻥ ﻭﺃﻥ ﻳﻬﺪﻳﻬﻢ ﲨﻴﻌﺎ
ﺑﺎﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻹﻟﻪ ﺍﻟﻮﺍﺣﺪ ،ﻭﺭﲟﺎ ﺑﺪﺍ ﺷﻴﺌﺎ ﻏﺮﻳﺒﺎ ﺣﻘﺎ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺮﺳﻮﻝ ﳏﻤﺪ eﻋﻠﻰ
ﺭﺃﺱ ﻫﺬﻩ ﺍﻟﻘﺎﺋﻤﺔ ﺭﻏﻢ ﺃﻥ ﻋﺪﺩ ﺍﳌﺴﻴﺤﻴﲔ ﺿﻌﻒ ﻋﺪﺩ ﺍﳌﺴﻠﻤﲔ ،ﻭﺭﲟﺎ ﺑﺪﺍ ﻏﺮﻳﺒﺎ ﺃﻥ
ﻳﻜﻮﻥ ﺍﻟﺮﺳﻮﻝ ﳏﻤﺪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻫﻮ ﺭﻗﻢ ﻭﺍﺣﺪ ﰲ ﻫﺬﻩ ﺍﻟﻘﺎﺋﻤﺔ ،ﺑﻴﻨﻤﺎ ﻋﻴﺴﻰ ﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡ ﻫﻮ ﺭﻗﻢ ٣ﻭﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻫﻮ ﺭﻗﻢ ،١٦ﻭﻟﻜﻦ ﻟﺬﻟﻚ ﺃﺳﺒﺎﺏ :ﻣﻦ
ﺑﻴﻨﻬﺎ ﺃﻥ ﺍﻟﺮﺳﻮﻝ ﳏﻤﺪﺍ eﻗﺪ ﻛﺎﻥ ﺩﻭﺭﻩ ﺃﺧﻄﺮ ﻭﺃﻋﻈﻢ ﰲ ﻧﺸﺮ ﺍﻹﺳﻼﻡ ﻭﺗﺪﻋﻴﻤﻪ
ﻭﺇﺭﺳﺎﺀ ﻗﻮﺍﻋﺪ ﺷﺮﻳﻌﺘﻪ ﺃﻛﺜﺮ ﳑﺎ ﻛﺎﻥ ﻟﻌﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺍﻟﺪﻳﺎﻧﺔ ﺍﳌﺴﻴﺤﻴﺔ ،ﻭﻋﻠﻰ
ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻫﻮ ﺍﳌﺴﺌﻮﻝ ﻋﻦ ﻣﺒﺎﺩﺉ ﺍﻷﺧﻼﻕ ﰲ ﺍﳌﺴﻴﺤﻴﺔ ،ﻏﲑ
ﺃﻥ ﺍﻟﻘﺪﻳﺲ ﺑﻮﻟﺲ ﻫﻮ ﺍﻟﺬﻱ ﺃﺭﺳﻰ ﺃﺻﻮﻝ ﺍﻟﺸﺮﻳﻌﺔ ﺍﳌﺴﻴﺤﻴﺔ ،ﻭﻫﻮ ﺃﻳﻀﺎ ﺍﳌﺴﺌﻮﻝ ﻋﻦ
ﻛﺘﺎﺑﺔ ﺍﻟﻜﺜﲑ ﳑﺎ ﺟﺎﺀ ﰲ ﻛﺘﺐ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ،ﺃﻣﺎ ﺍﻟﺮﺳﻮﻝ ﳏﻤﺪ eﻓﻬﻮ ﺍﳌﺴﺌﻮﻝ
ﺍﻷﻭﻝ ﻭﺍﻷﻭﺣﺪ ﻋﻦ ﺇﺭﺳﺎﺀ ﻗﻮﺍﻋﺪ ﺍﻹﺳﻼﻡ ﻭﺃﺻﻮﻝ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﺴﻠﻮﻙ ﺍﻻﺟﺘﻤﺎﻋﻲ
ﻭﺍﻷﺧﻼﻗﻲ ﻭﺃﺻﻮﻝ ﺍﳌﻌﺎﻣﻼﺕ ﺑﲔ ﺍﻟﻨﺎﺱ ﰲ ﺣﻴﺎﻢ ﺍﻟﺪﻳﻨﻴﺔ ﻭﺍﻟﺪﻧﻴﻮﻳﺔ ).(١
ﻭﺣﻮﻝ ﺗﺪﻭﻳﻦ ﺍﻟﻘﺮﺁﻥ ﻭﺃﺛﺮﻩ ﻳﺬﻛﺮ ﻣﺎﻳﻜﻞ ﻫﺎﺭﺕ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻗﺪ ﻧﺰﻝ
ﻋﻠﻴﻪ ﻭﺣﺪﻩ ،ﻭﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺟﺪ ﺍﳌﺴﻠﻤﻮﻥ ﻛﻞ ﻣﺎ ﳛﺘﺎﺟﻮﻥ ﺇﻟﻴﻪ ﰲ ﺩﻧﻴﺎﻫﻢ
ﻭﺁﺧﺮﻢ ،ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻧﺰﻝ ﻋﻠﻰ ﺍﻟﺮﺳﻮﻝ eﻛﺎﻣﻼ ،ﻭﺳﺠﻠﺖ ﺁﻳﺎﺗﻪ ﻭﻫﻮ ﻣﺎ
ﻳﺰﺍﻝ ﺣﻴﺎ،ﻭﻛﺎﻥ ﺗﺴﺠﻴﻼ ﰲ ﻣﻨﺘﻬﻰ ﺍﻟﺪﻗﺔ ،ﻓﻠﻢ ﻳﺘﻐﲑ ﻣﻨﻪ ﺣﺮﻑ ﻭﺍﺣﺪ ،ﻭﻟﻴﺲ ﰲ
ﺍﳌﺴﻴﺤﻴﺔ ﺷﻲﺀ ﻣﺜﻞ ﺫﻟﻚ ،ﻓﻼ ﻳﻮﺟﺪ ﻛﺘﺎﺏ ﻭﺍﺣﺪ ﳏﻜﻢ ﺩﻗﻴﻖ ﻟﺘﻌﺎﻟﻴﻢ ﺍﳌﺴﻴﺤﻴﺔ ﻳﺸﺒﻪ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ،ﻭﻛﺎﻥ ﺃﺛﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺑﺎﻟﻎ ﺍﻟﻌﻤﻖ ،ﻭﻟﺬﻟﻚ ﻛﺎﻥ ﺃﺛﺮ
ﳏﻤﺪ eﺃﻛﺜﺮ ﻭﺃﻋﻤﻖ ﻣﻦ ﺍﻷﺛﺮ ﺍﻟﺬﻱ ﺗﺮﻛﻪ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﺍﻟﺪﻳﺎﻧﺔ ﺍﳌﺴﻴﺤﻴﺔ،
ﻓﻌﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﺪﻳﲏ ﻛﺎﻥ ﺃﺛﺮ ﳏﻤﺪ eﻗﻮﻳﺎ ﰲ ﺗﺎﺭﻳﺦ ﺍﻟﺒﺸﺮﻳﺔ ،ﻭﻛﺬﻟﻚ ﻛﺎﻥ ﻋﻴﺴﻰ
) (١ﺍﻟﺴﺎﺑﻖ ﺹ . ١٧
) ( ١٠٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ،ﻭﻛﺎﻥ ﺍﻟﺮﺳﻮﻝ ﳏﻤﺪ ﻋﻠﻰ ﺧﻼﻑ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺭﺟﻼ ﻳﺘﻌﺎﻣﻞ ﻣﻊ
ﺍﻟﺪﻧﻴﺎ ﻓﻜﺎﻥ ﺯﻭﺟﺎ ﻭﺃﺑﺎ ،ﻭﻛﺎﻥ ﻳﻌﻤﻞ ﰲ ﺍﻟﺘﺠﺎﺭﺓ ﻭﻳﺮﻋﻰ ﺍﻟﻐﻨﻢ ،ﻭﻛﺎﻥ ﳛﺎﺭﺏ ﻭﻳﺼﺎﺏ
ﰲ ﺍﳊﺮﻭﺏ ﻭﳝﺮﺽ ﰒ ﻣﺎﺕ ،ﻭﳌﺎ ﻛﺎﻥ ﺍﻟﺮﺳﻮﻝ eﻗﻮﺓ ﺟﺒﺎﺭﺓ ،ﻓﻴﻤﻜﻦ ﺃﻥ ﻳﻘﺎﻝ ﺃﻳﻀﺎ
ﺃﻧﻪ ﺃﻋﻈﻢ ﺯﻋﻴﻢ ﺳﻴﺎﺳﻲ ﻋﺮﻓﻪ ﺍﻟﺘﺎﺭﻳﺦ).(١
ﻭﻳﺬﻛﺮ ﻣﺎﻳﻜﻞ ﻫﺎﺭﺕ ﺃﻧﻨﺎ ﺇﺫﺍ ﺍﺳﺘﻌﺮﺿﻨﺎ ﺍﻟﺘﺎﺭﻳﺦ ،ﻓﺈﻧﻨﺎ ﳒﺪ ﺃﺣﺪﺍﺛﺎ ﻛﺜﲑﺓ ﻣﻦ
ﺍﳌﻤﻜﻦ ﺃﻥ ﺗﻘﻊ ﺩﻭﻥ ﺃﺑﻄﺎﳍﺎ ﺍﳌﻌﺮﻭﻓﲔ ﻣﺜﻼ :ﻛﺎﻥ ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﺗﺴﺘﻘﻞ ﻣﺴﺘﻌﻤﺮﺍﺕ
ﺃﻣﺮﻳﻜﺎ ﺍﳉﻨﻮﺑﻴﺔ ﻋﻦ ﺃﺳﺒﺎﻧﻴﺎ ﺩﻭﻥ ﺃﻥ ﻳﺘﺰﻋﻢ ﺣﺮﻛﺎﺎ ﺍﻻﺳﺘﻘﻼﻟﻴﺔ ﺭﺟﻞ ﻣﺜﻞ ﺳﻴﻤﻮﻥ
ﺑﻮﻟﻴﻔﺎﺭ ،ﻫﺬﺍ ﳑﻜﻦ ﺟﺪﺍ ﻋﻠﻰ ﺃﻥ ﳚﺊ ﺑﻌﺪ ﺫﻟﻚ ﺃﻱ ﺇﻧﺴﺎﻥ ﻭﻳﻘﻮﻡ ﺑﻨﻔﺲ ﺍﻟﻌﻤﻞ ،ﻭﻟﻜﻦ
ﻣﻦ ﺍﳌﺴﺘﺤﻴﻞ ﺃﻥ ﻳﻘﺎﻝ ﺫﻟﻚ ﻋﻠﻰ ﺍﻟﺒﺪﻭ ﻭﻋﻦ ﺍﻟﻌﺮﺏ ﻋﻤﻮﻣﺎ ﻭﻋﻦ ﺇﻣﱪﺍﻃﻮﺭﻳﺘﻬﻢ
ﺍﻟﻮﺍﺳﻊ ﺩﻭﻥ ﺃﻥ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﳏﻤﺪ ،eﻓﻠﻢ ﻳﻌﺮﻑ ﺍﻟﻌﺎﱂ ﻛﻠﻪ ﺭﺟﻼ ﺬﻩ ﺍﻟﻌﻈﻤﺔ ﻗﺒﻞ
ﺫﻟﻚ ،ﻭﻣﺎ ﻛﺎﻥ ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﺗﺘﺤﻘﻖ ﻛﻞ ﻫﺬﻩ ﺍﻻﻧﺘﺼﺎﺭﺍﺕ ﺍﻟﺒﺎﻫﺮﺓ ﺑﻐﲑ ﺯﻋﺎﻣﺘﻪ
ﻭﻫﺪﺍﻳﺘﻪ ﻭﺇﳝﺎﻥ ﺍﳉﻤﻴﻊ ﺑﻪ ،ﺭﲟﺎ ﺍﺭﺗﻀﻰ ﺑﻌﺾ ﺍﳌﺆﺭﺧﲔ ﺃﻣﺜﻠﺔ ﺃﺧﺮﻯ ﻣﻦ ﺍﻟﻐﺰﻭﺍﺕ
ﺍﻟﺴﺎﺣﻘﺔ ﻛﺎﻟﱵ ﻗﺎﻡ ﺎ ﺍﳌﻐﻮﻝ ﰲ ﺍﻟﻘﺮﻥ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ ،ﻭﺍﻟﻔﻀﻞ ﰲ ﺫﻟﻚ ﻳﺮﺟﻊ ﺇﱃ
ﺟﻨﻜﻴﺰ ﺧﺎﻥ ،ﻭﺭﻏﻢ ﺃﻥ ﻏﺰﻭﺍﺕ ﺟﻨﻜﻴﺰ ﺧﺎﻥ ﻛﺎﻧﺖ ﺃﻭﺳﻊ ﻣﻦ ﻏﺰﻭﺍﺕ ﺍﳌﺴﻠﻤﲔ ﻓﺈﺎ
ﱂ ﺗﺪﻡ ﻃﻮﻳﻼ ،ﻭﻟﺬﻟﻚ ﻛﺎﻥ ﺃﺛﺮﻫﺎ ﺃﻗﻞ ﺧﻄﺮﺍ ﻭﻋﻤﻘﺎ ،ﻓﻘﺪ ﺍﻧﻜﻤﺶ ﺍﳌﻐﻮﻝ ﻭﻋﺎﺩﻭﺍ ﺇﱃ
ﺍﺣﺘﻼﻝ ﻧﻔﺲ ﺍﻟﺮﻗﻌﺔ ﺍﻟﱵ ﻛﺎﻧﻮﺍ ﳛﺘﻠﻮﺎ ﻗﺒﻞ ﻇﻬﻮﺭ ﺟﻨﻜﻴﺰ ﺧﺎﻥ ،ﻭﻟﻴﺴﺖ ﻛﺬﻟﻚ
ﻏﺰﻭﺍﺕ ﺍﳌﺴﻠﻤﲔ ،ﻓﺎﻟﻌﺮﺏ ﳝﺘﺪﻭﻥ ﻣﻦ ﺍﻟﻌﺮﺍﻕ ﺇﱃ ﺍﳌﻐﺮﺏ ،ﻭﻫﺬﺍ ﺍﻻﻣﺘﺪﺍﺩ ﳛﺘﻮﻱ
ﺩﻭﻻ ﻋﺮﺑﻴﺔ ،ﱂ ﻳﻮﺣﺪ ﺑﻴﻨﻬﺎ ﺍﻹﺳﻼﻡ ﻓﻘﻂ ،ﻭﻟﻜﻦ ﻭﺣﺪﺕ ﺑﻴﻨﻬﺎ ﺍﻟﻠﻐﺔ ﻭﺍﻟﺘﺎﺭﻳﺦ
ﻭﺍﳊﻀﺎﺭﺓ ،ﻭﻣﻦ ﺍﳌﺆﻛﺪ ﺃﻥ ﺇﳝﺎﻥ ﺍﻟﻌﺮﺏ ﺑﺎﻟﻘﺮﺁﻥ ﻫﺬﺍ ﺍﻹﳝﺎﻥ ﺍﻟﻌﻤﻴﻖ ﻫﻮ ﺍﻟﺬﻱ ﺣﻔﻆ
ﻟﻐﺘﻬﻢ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺃﻧﻘﺬﻫﺎ ﻣﻦ ﻋﺸﺮﺍﺕ ﺍﻟﻠﻬﺠﺎﺕ ﺍﻟﻐﺎﻣﻀﺔ ،ﺻﺤﻴﺢ ﺃﻥ ﻫﻨﺎﻙ ﺧﻼﻑ ﺑﲔ
) (١ﺍﻟﺴﺎﺑﻖ ﺹ. ١٨
) ( ١٠٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺪﻭﻝ ﺍﻟﻌﺮﺑﻴﺔ ﻭﻫﺬﺍ ﻃﺒﻴﻌﻲ ،ﻭﻟﻜﻦ ﻫﺬﻩ ﺍﳋﻼﻓﺎﺕ ﳚﺐ ﺃﻻ ﻳﻨﺴﻴﻨﺎ ﺍﻟﻮﺣﺪﺓ ﺍﳌﺘﻴﻨﺔ
ﺑﻴﻨﻬﺎ ،ﻣﺜﻼ :ﱂ ﺗﺸﺘﺮﻙ ﺇﻳﺮﺍﻥ ﺍﳌﺴﻠﻤﺔ ﻭﺃﻧﺪﻭﻧﻴﺴﻴﺎ ﺍﳌﺴﻠﻤﺔ ﰲ ﻓﺮﺽ ﺣﻈﺮ ﺍﻟﺒﺘﺮﻭﻝ ﻋﻠﻰ
ﺍﻟﻌﺎﱂ ﺍﻟﻐﺮﰊ ﻓﻴﻤﺎ ﺑﲔ ،١٩٧٤ ١٩٧٣ﺑﻴﻨﻤﺎ ﳒﺪ ﺃﻥ ﺍﻟﺪﻭﻝ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﺒﺘﺮﻭﻟﻴﺔ ﻗﺪ
ﺷﺎﺭﻛﺖ ﲨﻴﻌﺎ ﰲ ﻫﺬﺍ ﺍﳊﻈﺮ! ﻓﻬﺬﺍ ﺍﻻﻣﺘﺰﺍﺝ ﺑﲔ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺪﻧﻴﺎ ﻫﻮ ﺍﻟﺬﻱ ﺟﻌﻠﲏ ﺃﺅﻣﻦ
ﺑﺄﻥ ﳏﻤﺪ eﻫﻮ ﺃﻋﻈﻢ ﺍﻟﺸﺨﺼﻴﺎﺕ ﺃﺛﺮﺍ ﰲ ﺗﺎﺭﻳﺦ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻛﻠﻬﺎ ).(١
• ﻭﺳﻄﻴﺔ ﳏﻤﺪ eﰲ ﻭﺻﻒ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﻧـﺠﻴﻞ:
ﱂ ﻳﺮﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ﻣﺎ ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﲨﻴﻊ ﻣﺎ ﻭﺭﺩ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﺍﻟﻜﺎﺋﻨﺔ
ﺯﻣﻦ ﺍﻟﻨﱯ eﻭﻭﻗﺖ ﻧﺰﻭﻝ ﺍﻟﻮﺣﻲ ﻋﻠﻴﻪ ،ﻭﻗﺒﻞ ﻧﺴﺦ ﻣﺎ ﻓﻴﻬﻤﺎ ﻗﺪ ﺣﺮﻑ ﺑﻜﻠﻴﺘﻪ ،ﺑﻞ
ﻭﺻﻒ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﺑﺄﻤﺎ ﻫﺪﺍﻳﺔ ﻭﻧﻮﺭ ﻟﺒﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻭﻓﻴﻬﺎ ﺣﻜﻢ ﺍﷲ ﺍﻟﺬﻱ ﻭﺭﺩ ﺑﻪ
ﺟﱪﻳﻞ ﰲ ﺍﻟﺘﱰﻳﻞ ،ﻭﻟﻜﻨﻪ eﺷﻨﻊ ﻋﻠﻰ ﻛﺜﲑ ﻣﻦ ﺍﻷﺣﺒﺎﺭ ﻭﺍﻟﺮﻫﺒﺎﻥ ﻭﻛﺸﻒ ﻭﺍﻗﻌﻬﻢ
ﺍﳌﺆﱂ ﰲ ﻗﻠﻪ ﺍﻹﳝﺎﻥ ،ﻭﺃﻛﻠﻬﻢ ﺃﻣﻮﺍﻝ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺒﺎﻃﻞ ،ﻭﺍﻟﺘﻠﺒﻴﺲ ﻋﻠﻰ ﻗﻮﻣﻬﻢ ﰲ ﻣﻌﺮﻓﺔ
ﺩﻳﻨﻬﻢ ،ﻭﱄ ﺃﻟﺴﻨﺘﻬﻢ ﺑﺎﻟﻜﺘﺎﺏ ﻟﻴﺤﺴﺒﻮﻩ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﻣﺎ ﻫﻮ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ،ﻭﲢﺮﻳﻔﻬﻢ
ﻟﻠﻜﻠﻢ ﻋﻦ ﻣﻮﺍﺿﻌﻪ ﺑﺄﻧﻮﺍﻉ ﻋﺪﻳﺪﺓ .
ﻭﳝﻜﻦ ﺫﻛﺮ ﺑﻌﻀﻬﺎ ﻭﻣﻘﺎﺭﻧﺘﻬﺎ ﺑﻮﺍﻗﻊ ﻣﺎ ﻳﺮﺍﻩ ﻛﻞ ﻣﻨﺼﻒ ﻋﺎﻗﻞ ﺣﱴ ﺍﻵﻥ،
ﻭﻛﻴﻒ ﺣﺠﺒﺖ ﺣﻘﺎﺋﻖ ﻛﺜﲑﺓ ﻛﺸﻔﻨﺎ ﺑﻌﻀﻬﺎ ﰲ ﻛﺘﺎﺑﻨﺎ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﺍﻟﺜﺎﺑﺘﺔ ﰲ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ،ﺃﻭ ﰲ ﻛﺘﺎﺑﻨﺎ ﻫﺬﺍ )ﰒ ﺷﺘﺎﻥ( ،ﻓﻨﺒﲔ ﺑﻌﻀﻬﺎ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﱄ:
ﻛﺎﻧﻮﺍ ﻳﻠﺒﺴﻮﻥ ﺍﳊﻖ ﺑﺎﻟﺒﺎﻃﻞ . •
) (١ﺍﻟﺴﺎﺑﻖ . ١٩
) ( ١٠٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﺎﻥ ﺍﻟﻜﺜﲑ ﻣﻦ ﻋﻠﻤﺎﺀ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻣﻦ ﺍﻷﺣﺒﺎﺭ ﻭﺍﻟﺮﻫﺒﺎﻥ ﻳﻠﺒﺴﻮﻥ ﺍﳊﻖ ﺑﺎﻟﺒﺎﻃﻞ،
ﲝﻴﺚ ﻳﺼﻌﺐ ﲤﻴﻴﺰﻩ ﻋﻠﻰ ﻋﺎﻣﺔ ﺷﻌﺒﻬﻢ ،ﻭﻗﺪ ﺫﻛﺮ ﺍﷲ ﺫﻟﻚ ﰲ ﻭﺻﻔﻬﻢ ﻓﻘﺎﻝ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
) ﻳﺎ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺍﺫﹾﻛﹸﺮﻭﺍ ﻧِﻌﻤﺘِﻲ ﺍﻟﺘِﻲ ﺃﹶﻧﻌﻤﺖ ﻋﻠﹶﻴﻜﹸﻢ ﻭﺃﹶﻭﻓﹸﻮﺍ ﺑِﻌﻬﺪِﻱ ﺃﹸﻭﻑِ
ﺑِﻌﻬﺪِﻛﹸﻢ ﻭﺇِﻳﺎﻱ ﻓﹶﺎﺭﻫﺒﻮﻥِ .ﻭﺁﻣِﻨﻮﺍ ﺑِﻤﺎ ﺃﹶﻧﺰﻟﺖ ﻣﺼﺪﻗﺎﹰ ﳌﹶﺎ ﻣﻌﻜﹸﻢ ﻭﻻ ﺗﻜﹸﻮﻧﻮﺍ ﺃﹶﻭﻝﹶ ﻛﹶﺎﻓِﺮٍ
ﺑِﻪِ ﻭﻻ ﺗﺸﺘﺮﻭﺍ ﺑِﺂﻳﺎﺗِﻲ ﺛﹶﻤﻨﺎﹰ ﻗﹶﻠﻴﻼﹰ ﻭﺇِﻳﺎﻱ ﻓﹶﺎﺗﻘﹸﻮﻥِ .ﻭﻻ ﺗﻠﺒِﺴﻮﺍ ﺍﳊﹶﻖ ﺑِﺎﻟﺒﺎﻃِﻞ ﻭﺗﻜﹾﺘﻤﻮﺍ
ﺍﳊﹶﻖ ﻭﺃﹶﻧﺘﻢ ﺗﻌﻠﹶﻤﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٤٢ - ٤٠ :
ﺸﻬﺪﻭﻥﹶ .ﻳﺎ ﺃﹶﻫﻞﹶ ﺍﻟﻜِﺘﺎﺏِ ﱂﹶ ﺗﻠﺒِﺴﻮﻥﹶ
)ﻳﺎ ﺃﹶﻫﻞﹶ ﺍﻟﻜِﺘﺎﺏِ ﱂﹶ ﺗﻜﹾﻔﹸﺮﻭﻥﹶ ﺑﺂﻳﺎﺕِ ﺍﷲِ ﻭﺃﹶﻧﺘﻢ ﺗ
ﺍﳊﹶﻖ ﺑِﺎﻟﺒﺎﻃِﻞ ﻭﺗﻜﹾﺘﻤﻮﻥﹶ ﺍﳊﹶﻖ ﻭﺃﹶﻧﺘﻢ ﺗﻌﻠﹶﻤﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ٧١ - ٧٠ :
ﻛﺎﻧﻮﺍ ﻳﻜﺘﻤﻮﻥ ﺍﳊﻖ ﻭﻫﻢ ﻳﻌﻠﻤﻮﻥ . •
ﻛﺎﻥ ﺑﻨﻮ ﺇﺳﺮﺍﺋﻴﻞ ﻳﻜﺘﻤﻮﻥ ﺍﳊﻖ ﺇﺗﺒﺎﻋﺎ ﻷﻫﻮﺍﺋﻬﻢ ﻭﺷﻬﻮﺍﻢ ،ﻓﺎﻟﻨﺼﻮﺹ ﺍﻟﱵ
ﻳﺮﻭﻥ ﻓﻴﻬﺎ ﻣﺎ ﻳﺆﻳﺪ ﺁﺭﺍﺀﻫﻢ ﻭﺃﻫﻮﺍﺀﻫﻢ ﺟﻌﻠﻮﻫﺎ ﺣﺠﺔ ﳍﻢ ،ﻭﻗﺪﻣﻮﻫﺎ ﰲ ﺍﺳﺘﺪﻻﳍﻢ ،ﻭﻣﺎ
ﺧﺎﻟﻔﻬﻢ ﻛﺘﻤﻮﻫﺎ ﻭﻃﻤﺴﻮﻫﺎ ،ﻭﻛﺎﻥ ﺃﻇﻬﺮﻫﺎ ﻧﺒﻮﺓ ﳏﻤﺪ ،eﻭﻗﺪ ﻛﺎﻧﻮﺍ ﳜﱪﻭﻥ
ﺍﳌﺸﺮﻛﲔ ﻗﺒﻞ ﻣﺒﻌﺜﻪ ﺑﻘﺮﺏ ﻧﱯ ﳜﺮﺝ ﰲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ،ﻓﻘﺎﻝ ﺳﺒﺤﺎﻧﻪ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻭﻗﹶﺎﻟﹶﺖ ﻃﹶﺎﺋِﻔﹶﺔﹲ ﻣِﻦ ﺃﹶﻫﻞ ﺍﻟﻜِﺘﺎﺏِ ﺁﻣِﻨﻮﺍ ﺑِﺎﻟﺬِﻱ ﺃﹸﻧﺰِﻝﹶ ﻋﻠﹶﻰ ﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺟﻪ ﺍﻟﻨﻬﺎﺭِ
ﻭﺍﻛﹾﻔﹸﺮﻭﺍ ﺁﺧِﺮﻩ ﻟﹶﻌﻠﻬﻢ ﻳﺮِ ﺟﻌﻮﻥﹶ .ﻭﻻ ﺗﺆﻣِﻨﻮﺍ ﺇِﻻ ﳌﹶﻦ ﺗﺒِﻊ ﺩِﻳﻨﻜﹸﻢ ﻗﹸﻞ ﺇِﻥﱠ ﺍﳍﹸﺪﻯ ﻫﺪﻯ
) ( ١٠٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﷲِ ﺃﹶﻥﹾ ﻳﺆﺗﻰ ﺃﹶﺣﺪ ﻣِﺜﹾﻞﹶ ﻣﺎ ﺃﹸﻭﺗِﻴﺘﻢ ﺃﹶﻭ ﻳﺤﺎﺟﻮﻛﹸﻢ ﻋِﻨﺪ ﺭﺑﻜﹸﻢ ﻗﹸﻞ ﺇِﻥﱠ ﺍﻟﻔﹶﻀﻞﹶ ﺑِﻴﺪِ ﺍﷲِ ﻳﺆﺗِﻴﻪِ
ﻣﻦ ﻳﺸﺎﺀُ ﻭﺍﷲُ ﻭﺍﺳِﻊ ﻋﻠﻴﻢ . ﻳﺨﺘﺺ ﺑِﺮﺣﻤﺘِﻪِ ﻣﻦ ﻳﺸﺎﺀُ ﻭﺍﷲُ ﺫﹸﻭ ﺍﻟﻔﹶﻀﻞ ﺍﻟﻌﻈِﻴﻢِ .ﻭﻣِﻦ
ﺃﹶﻫﻞ ﺍﻟﻜِﺘﺎﺏِ ﻣﻦ ﺇِﻥﹾ ﺗﺄﹾﻣﻨﻪ ﺑِﻘِﻨﻄﹶﺎﺭٍ ﻳﺆﺩﻩِ ﺇِﻟﹶﻴﻚ ﻭﻣِﻨﻬﻢ ﻣﻦ ﺇِﻥﹾ ﺗ ﹾﺄﻣﻨﻪ ﺑِﺪِﻳﻨﺎﺭٍ ﻻ ﻳﺆﺩﻩِ ﺇِﻟﹶﻴﻚ
ﺇِﻻ ﻣﺎ ﺩﻣﺖ ﻋﻠﹶﻴﻪِ ﻗﹶﺎﺋِﻤﺎﹰ ﺫﹶﻟﻚ ﺑِﺄﹶﻧﻬﻢ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻨﺎ ﻓِﻲ ﺍﻷُﻣﻴﲔ ﺳﺒِﻴﻞﹲ ﻭﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻋﻠﹶﻰ
ﺍﷲِ ﺍﻟﻜﹶﺬِﺏ ﻭﻫﻢ ﻳﻌﻠﹶﻤﻮﻥﹶ .ﺑﻠﹶﻰ ﻣﻦ ﺃﹶﻭﻓﹶﻰ ﺑِﻌﻬﺪِﻩِ ﻭﺍﺗﻘﹶﻰ ﻓﹶﺈِﻥﱠ ﺍﷲَ ﻳﺤِﺐ ﺍﳌﹸﺘﻘِﲔ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ٧٦- ٧٢ :
)ﺍﻟﺬِﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜِﺘﺎﺏ ﻳﻌﺮِﻓﹸﻮﻧﻪ ﻛﹶﻤﺎ ﻳﻌﺮِﻓﹸﻮﻥﹶ ﺃﹶﺑﻨﺎﺀَﻫﻢ ﻭﺇِﻥﱠ ﻓﹶﺮِﻳﻘﺎﹰ ﻣِﻨﻬﻢ ﻟﹶﻴﻜﹾﺘﻤﻮﻥﹶ
ﺍﳊﹶﻖ ﻭﻫﻢ ﻳﻌﻠﹶﻤﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ١٤٦:
ﺸﺘﺮﻭﻥﹶ ﺑِﻪِ ﺛﹶﻤﻨﺎﹰ ﻗﹶﻠﻴﻼﹰ ﺃﹸﻭﻟﹶﺌِﻚ ﻣﺎ
)ﺇِﻥﱠ ﺍﻟﺬِﻳﻦ ﻳﻜﹾﺘﻤﻮﻥﹶ ﻣﺎ ﺃﹶﻧﺰﻝﹶ ﺍﷲُ ﻣِﻦ ﺍﻟﻜِﺘﺎﺏِ ﻭﻳ
ﻳ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ ﻓِﻲ ﺑﻄﹸﻮﻧِﻬِﻢ ﺇِﻻ ﺍﻟﻨﺎﺭ ﻭﻻ ﻳﻜﹶﻠﻤﻬﻢ ﺍﷲُ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﻭﻻ ﻳﺰﻛﱢﻴﻬِﻢ ﻭﻟﹶﻬﻢ ﻋﺬﹶﺍﺏ
ﺃﹶﻟﻴﻢ . ﺃﹸﻭﻟﹶﺌِﻚ ﺍﻟﺬِﻳﻦ ﺍﺷﺘﺮﻭﺍ ﺍﻟﻀﻼﻟﹶﺔﹶ ﺑِﺎﳍﹸﺪﻯ ﻭﺍﻟﻌﺬﹶﺍﺏ ﺑِﺎﳌﹶﻐﻔِﺮﺓِ ﻓﹶﻤﺎ ﺃﹶﺻﺒﺮﻫﻢ ﻋﻠﹶﻰ ﺍﻟﻨﺎﺭِ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ١٧٥ - ١٧٤ :
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﺮﺳﻮﻝﹸ ﻻ ﻳﺤﺰﻧﻚ ﺍﻟﺬِﻳﻦ ﻳﺴﺎﺭِﻋﻮﻥﹶ ﻓِﻲ ﺍﻟﻜﹸﻔﹾﺮِ ﻣِﻦ ﺍﻟﺬِﻳﻦ ﻗﹶﺎﻟﹸﻮﺍ ﺁﻣﻨﺎ
ﺑِﺄﹶﻓﹾﻮﺍﻫِﻬِﻢ ﻭﻟﹶﻢ ﺗﺆﻣِﻦ ﻗﹸﻠﹸﻮﺑﻬﻢ ﻭﻣِﻦ ﺍﻟﺬِﻳﻦ ﻫﺎﺩﻭﺍ ﺳﻤﺎﻋﻮﻥﹶ ﻟﻠﻜﹶﺬِﺏِ ﺳﻤﺎﻋﻮﻥﹶ ﻟﻘﹶﻮﻡٍ
ﺁﺧﺮِﻳﻦ ﻟﹶﻢ ﻳﺄﹾﺗﻮﻙ ﻳﺤ ﺮﻓﹸﻮﻥﹶ ﺍﻟﻜﹶﻠﻢ ﻣِﻦ ﺑﻌﺪِ ﻣﻮﺍﺿِﻌِﻪِ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺇِﻥﹾ ﺃﹸﻭﺗِﻴﺘﻢ ﻫﺬﹶﺍ ﻓﹶﺨﺬﹸﻭﻩ ﻭﺇِﻥﹾ
ﻟﹶﻢ ﺗﺆﺗﻮﻩ ﻓﹶﺎﺣﺬﹶﺭﻭﺍ ﻭﻣﻦ ﻳﺮِﺩِ ﺍﷲُ ِﻓﺘﻨﺘﻪ ﻓﹶﻠﹶﻦ ﺗﻤﻠﻚ ﻟﹶﻪ ﻣِﻦ ﺍﷲِ ﺷﻴﺌﺎﹰ ﺃﹸﻭﻟﹶﺌِﻚ ﺍﻟﺬِﻳﻦ ﻟﹶﻢ ﻳﺮِﺩِ
ﺍﷲُ ﺃﹶﻥﹾ ﻳﻄﹶﻬﺮ ﻗﹸﻠﹸﻮﺑﻬﻢ ﻟﹶﻬﻢ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﺧِﺰﻱ ﻭﻟﹶﻬﻢ ﻓِﻲ ﺍﻵﺧِﺮﺓِ ﻋﺬﹶﺍﺏ ﻋﻈِﻴﻢ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ.٤١ :
) ( ١٠٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﲢﺮﻳﻔﻬﻢ ﺍﻟﻜﻠﻢ ﻋﻦ ﻣﻮﺍﺿﻌﻪ ﺑﺈﺧﻔﺎﺋﻬﻢ ﻟﻠﻜﻼﻡ . •
ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﻤﺮ t ﺃﹶﻥﱠ ﺍﻟﻴﻬﻮﺩ ﺟﺎﺅﻭﺍ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲِ e
ﻓﹶﺬﹶﻛﹶﺮﻭﺍ ﻟﻪ ﺃﹶﻥﱠ ﺭﺟﻼ ﻣﻨﻬﻢ ﻭﺍﻣﺮﺃﹶﺓﹰ ﺯﻧﻴﺎ ،ﻓﻘﺎﻝ ﳍﻢ ﺭﺳﻮﻝ ﺍﷲِ ):eﻣﺎ ﺗﺠِﺪﻭﻥﹶ ﰲ
ﺍﻟﺘﻮﺭﺍﺓِ ﰲ ﺷﺄﹾﻥِ ﺍﻟﺮﺟﻢِ؟ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ :ﻧﻔﹾﻀﺤﻬﻢ ﻭﻳﺠﻠﹶﺪﻭﻥﹶ ،ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﺳﻼﻡٍ :ﻛﹶﺬﹶﺑﺘﻢ
ﺇِﻥﱠ ﻓﻴﻬﺎ ﺍﻟﺮﺟﻢ ،ﻓﹶﺄﹶﺗﻮﺍ ﺑِﺎﻟﺘﻮﺭﺍﺓِ ،ﻓﹶﻨﺸﺮﻭﻫﺎ ،ﻓﹶﻮﺿﻊ ﺃﹶﺣﺪﻫﻢ ﻳﺪﻩ ﻋﻠﻰ ﺁﻳﺔِ ﺍﻟﺮﺟﻢِ ،ﻓﹶﻘﹶﺮﺃﹶ
ﻣﺎ ﻗﹶﺒﻠﹶﻬﺎ ﻭﻣﺎ ﺑﻌﺪﻫﺎ ،ﻓﻘﺎﻝ ﻟﻪ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﺳﻼﻡٍ :ﺍﺭﻓﹶﻊ ﻳﺪﻙ ،ﻓﹶﺮﻓﹶﻊ ﻳﺪﻩ ،ﻓﺈﺫﺍ ﻓﻴﻬﺎ ﺁﻳﺔﹸ
ﺍﻟﺮﺟﻢِ ،ﻓﹶﻘﹶﺎﻟﹸﻮﺍ :ﺻﺪﻕ ﻳﺎ ﳏﻤﺪ ﻓﻴﻬﺎ ﺁﻳﺔﹸ ﺍﻟﺮﺟﻢِ ،ﻓﹶﺄﹶﻣﺮ ﺑِﻬِﻤﺎ ﺭﺳﻮﻝ ﺍﷲِ eﻓﹶﺮﺟِﻤﺎ ،ﻗﺎﻝ
ﻋﺒﺪ ﺍﷲِ :ﻓﹶﺮﺃﹶﻳﺖ ﺍﻟﺮﺟﻞﹶ ﻳﺠﻨﺄﹸ ﻋﻠﻰ ﺍﳌﹶﺮﺃﹶﺓِ ﻳﻘِﻴﻬﺎ ﺍﳊِﺠﺎﺭﺓﹶ( ). (١
ﻭﺍﳊﻤﺪ ﷲ ﺃﻧﻨﺎ ﺍﺳﺘﺨﺮﺟﻨﺎ ﰲ ﻛﺘﺎﺑﻨﺎ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﻓﻴﻪ ﺣﺪ ﺍﻟﺮﺟﻢ ﻭﺍﻟﺬﻱ
ﺃﺧﻔﺎﻩ ﺍﻟﻴﻬﻮﺩﻱ ﲢﺖ ﻳﺪﻩ ﺣﱴ ﻻ ﻳﺮﺍﻩ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻼﻡ ،ﻭﻫﻮ ﺍﳌﻮﺿﻊ ﺍﳌﺬﻛﻮﺭ ﰲ
ﺭﻗﻢ ) .(١٢٩ﻗﺎﻝ ﺗﻌﺎﱃ :
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
ﺨﻔﹸﻮﻥﹶ ﻣِﻦ ﺍﻟﻜِﺘﺎﺏِ
)ﻳﺎ ﺃﹶﻫﻞﹶ ﺍﻟﻜِﺘﺎﺏِ ﻗﹶﺪ ﺟﺎﺀَﻛﹸﻢ ﺭﺳﻮﻟﹸﻨﺎ ﻳﺒﻴﻦ ﻟﹶﻜﹸﻢ ﻛﹶﺜِﲑﺍﹰ ﻣِﻤﺎ ﻛﹸﻨﺘﻢ ﺗ
ﻭﻳﻌﻔﹸﻮ ﻋﻦ ﻛﹶﺜِﲑٍ ﻗﹶﺪ ﺟﺎﺀَﻛﹸﻢ ﻣِﻦ ﺍﷲِ ﻧﻮﺭ ﻭﻛِﺘﺎﺏ ﻣﺒِﲔ . ﻳﻬﺪِﻱ ﺑِﻪِ ﺍﷲُ ﻣﻦِ ﺍﺗﺒﻊ ﺭِﺿﻮﺍﻧﻪ
ﺳﺒﻞﹶ ﺍﻟﺴﻼﻡِ ﻭﻳﺨﺮِﺟﻬﻢ ﻣِﻦ ﺍﻟﻈﱡﻠﹸﻤﺎﺕِ ﺇِﻟﹶﻰ ﺍﻟﻨﻮﺭِ ﺑِﺈِﺫﹾﻧِﻪِ ﻭﻳﻬﺪِﻳﻬِﻢ ﺇِﻟﹶﻰ ﺻِﺮﺍﻁٍ ﻣﺴﺘﻘِﻴﻢٍ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ١٦ - ١٥ :
)ﻭﻣﺎ ﻗﹶﺪﺭﻭﺍ ﺍﷲَ ﺣﻖ ﻗﹶﺪﺭِﻩِ ﺇِﺫﹾ ﻗﹶﺎﻟﹸﻮﺍ ﻣﺎ ﺃﹶﻧﺰﻝﹶ ﺍﷲُ ﻋﻠﹶﻰ ﺑﺸﺮٍ ﻣِﻦ ﺷﻲﺀٍ ﻗﹸﻞ ﻣﻦ ﺃﹶﻧﺰﻝﹶ
ﺍﻟﻜِﺘﺎﺏ ﺍﻟﺬِﻱ ﺟﺎﺀَ ﺑِﻪِ ﻣﻮﺳﻰ ﻧﻮﺭﺍﹰ ﻭﻫﺪﻯ ﻟﻠﻨﺎﺱِ ﺗﺠﻌﻠﹸﻮﻧﻪ ﻗﹶﺮﺍﻃِﻴﺲ ﺗﺒﺪﻭﻧﻬﺎ ﻭﺗﺨﻔﹸﻮﻥﹶ
ﻛﹶﺜِﲑﺍﹰ ﻭﻋﻠﻤﺘﻢ ﻣﺎ ﻟﹶﻢ ﺗﻌﻠﹶﻤﻮﺍ ﺃﹶﻧﺘﻢ ﻭﻻ ﺁﺑﺎﺅﻛﹸﻢ ﻗﹸﻞ ﺍﷲُ ﺛﹸﻢ ﺫﹶﺭﻫﻢ ﻓِﻲ ﺧﻮﺿِﻬِﻢ ﻳﻠﻌﺒﻮﻥﹶ
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٣٤٣٦) ١٣٣٠/٣
) ( ١٠٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ٩١ :
• ﲢﺮﻳﻔﻬﻢ ﺍﻟﻜﻠﻢ ﻋﻦ ﻣﻮﺍﺿﻌﻪ ﺑﺎﻟﺰﻳﺎﺩﺓ ﻓﻴﻪ .
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻭﺇِﻥﱠ ﻣِﻨﻬﻢ ﻟﹶﻔﹶﺮِﻳﻘﺎﹰ ﻳﻠﻮﻭﻥﹶ ﺃﹶﻟﺴِﻨﺘﻬﻢ ﺑِﺎﻟﻜِﺘﺎﺏِ ﻟﺘﺤﺴﺒﻮﻩ ﻣِﻦ ﺍﻟﻜِﺘﺎﺏِ ﻭﻣﺎ ﻫﻮ ﻣِﻦ
ﺍﻟﻜِﺘﺎﺏِ ﻭﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻫﻮ ﻣِﻦ ﻋِﻨﺪِ ﺍﷲِ ﻭﻣﺎ ﻫﻮ ﻣِﻦ ﻋِﻨﺪِ ﺍﷲِ ﻭﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻋﻠﹶﻰ ﺍﷲِ ﺍﻟﻜﹶﺬِﺏ ﻭﻫﻢ
ﻳﻌﻠﹶﻤﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ٧٨ :
)ﻣِﻦ ﺍﻟﺬِﻳﻦ ﻫﺎﺩﻭﺍ ﻳﺤﺮﻓﹸﻮﻥﹶ ﺍﻟﻜﹶﻠﻢ ﻋﻦ ﻣﻮﺍﺿِﻌِﻪِ ﻭﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺳﻤِﻌﻨﺎ ﻭﻋﺼﻴﻨﺎ ﻭﺍﺳﻤﻊ
ﻏﹶﻴﺮ ﻣﺴﻤﻊٍ ﻭﺭﺍﻋِﻨﺎ ﻟﹶﻴﺎﹰ ﺑِﺄﹶﻟﺴِﻨﺘِﻬِﻢ ﻭﻃﹶﻌﻨﺎﹰ ﻓِﻲ ﺍﻟﺪﻳﻦِ ﻭﻟﹶﻮ ﺃﹶﻧﻬﻢ ﻗﹶﺎﻟﹸﻮﺍ ﺳﻤِﻌﻨﺎ ﻭﺃﹶﻃﹶﻌﻨﺎ
ﻭﺍﺳﻤﻊ ﻭﺍﻧﻈﹸﺮﻧﺎ ﻟﹶﻜﹶﺎﻥﹶ ﺧﻴﺮﺍﹰ ﻟﹶﻬﻢ ﻭﺃﹶﻗﹾﻮﻡ ﻭﻟﹶﻜِﻦ ﻟﹶﻌﻨﻬﻢ ﺍﷲُ ﺑِﻜﹸﻔﹾﺮِﻫِﻢ ﻓﹶﻼ ﻳﺆﻣِﻨﻮﻥﹶ ﺇِﻻ ﻗﹶﻠﻴﻼﹰ
.ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﺬِﻳﻦ ﺃﹸﻭﺗﻮﺍ ﺍﻟﻜِﺘﺎﺏ ﺁﻣِﻨﻮﺍ ﺑِﻤﺎ ﻧﺰﻟﻨﺎ ﻣﺼﺪﻗﺎﹰ ﳌﹶﺎ ﻣﻌﻜﹸﻢ ﻣِﻦ ﻗﹶﺒﻞ ﺃﹶﻥﹾ ﻧﻄﹾﻤِﺲ
ﻭﺟﻮﻫﺎﹰ ﻓﹶﻨﺮﺩﻫﺎ ﻋﻠﹶﻰ ﺃﹶﺩﺑﺎﺭِﻫﺎ ﺃﹶﻭ ﻧﻠﻌﻨﻬﻢ ﻛﹶﻤﺎ ﻟﹶﻌﻨﺎ ﺃﹶﺻﺤﺎﺏ ﺍﻟﺴﺒﺖِ ﻭﻛﹶﺎﻥﹶ ﺃﹶﻣﺮ ﺍﷲِ
ﻣﻔﹾﻌﻮﻻﹰ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ٤٧ -٤٦ :
ﺇﻥ ﺑﻌﺾ ﺍﳌﻨﺼﻔﲔ ﺍﳌﺨﻠﺼﲔ ﻣﻦ ﺃﺣﺒﺎﺭ ﺍﻟﻴﻬﻮﺩ ﺃﺭﺍﺩ ﺃﻥ ﻳﺘﺤﻘﻖ ﺑﻨﻔﺴﻪ ﻣﻦ ﺻﺪﻕ
ﺍﻟﻨﱯ eﻓﺄﺗﻰ ﺇﻟﻴﻪ ﻭﺳﺄﻟﻪ ﻋﻦ ﺃﺷﻴﺎﺀ ﺣﱴ ﺗﺄﻛﺪ ﻟﻪ ﺃﻧﻪ ﻧﱯ ،ﻓﺂﻣﻦ ﺑﻪ ﻭﻛﺸﻒ ﻟﻨﺒﻴﻪ ﻣﺎ
ﳜﻔﻮﻧﻪ ﻣﻦ ﺍﻟﻜﺘﺎﺏ.
ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ﻋﻦ ﺃﹶﻧﺲٍ ﺑﻦ ﻣﺎﻟﻚ tﺃﻧﻪ ﻗﺎﻝ) :ﺑﻠﹶﻎﹶ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﺳﻼﻡٍ ﻣﻘﹾﺪﻡ
ﺭﺳﻮﻝ ﺍﷲِ eﺍ ﹶﳌﺪِﻳﻨﺔﹶ ،ﻓﹶﺄﹶﺗﺎﻩ ﻓﻘﺎﻝ :ﺇﱐ ﺳﺎﺋِﻠﹸﻚ ﻋﻦ ﺛﹶﻼﺙٍ ﻻ ﻳﻌﻠﻤﻬﻦ ﺇﻻ ﻧﺒِﻲ ،ﻣﺎ ﺃﹶﻭﻝﹸ
ﳉﻨﺔِ؟ ﻭﻣِﻦ ﺃﹶﻱ ﺷﻲﺀٍ ﻳﻨﺰِﻉ ﺍﻟﻮﻟﺪ ﺇﱃ ﺃﺑﻴﻪ؟
ﺃﹶﺷﺮﺍﻁِ ﺍﻟﺴﺎﻋﺔِ؟ ﻭﻣﺎ ﺃﹶﻭﻝﹸ ﻃﹶﻌﺎﻡٍ ﻳﺄﹾﻛﹸﻠﹸﻪ ﺃﹶﻫﻞﹸ ﺍ ﹶ
) ( ١٠٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻣِﻦ ﺃﹶﻱ ﺷﻲﺀٍ ﻳﻨﺰِﻉ ﺇﱃ ﺃﹶﺧﻮﺍﻟﻪِ؟ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ :eﺧﺒﺮﻧِﻲ ﺑِﻬِﻦ ﺁﻧِﻔﹰﺎ ﺟِﺒﺮِﻳﻞﹸ ،ﻗﺎﻝ:
ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﷲِ :ﺫﹶﺍﻙ ﻋﺪﻭ ﺍﻟﻴﻬﻮﺩِ ﻣﻦ ﺍﳌﹶﻼﺋِﻜﹶﺔِ ،ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ :eﺃﹶﻣﺎ ﺃﹶﻭﻝﹸ ﺃﹶﺷﺮﺍﻁِ
ﺍﻟﺴﺎﻋﺔِ ﻓﹶﻨﺎﺭ ﺗﺤﺸﺮ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﳌﹶﺸﺮِﻕِ ﺇﱃ ﺍﳌﹶﻐﺮِﺏِ ،ﻭﺃﹶﻣﺎ ﺃﹶﻭﻝﹸ ﻃﹶﻌﺎﻡٍ ﻳﺄﹾﻛﹸﻠﹸﻪ ﺃﹶﻫﻞﹸ ﺍﳉﹶﻨﺔِ
ﻓﹶﺰِﻳﺎﺩﺓﹸ ﻛﹶﺒِﺪِ ﺣﻮﺕٍ ،ﻭﺃﹶﻣﺎ ﺍﻟﺸﺒﻪ ﰲ ﺍﻟﻮﻟﺪِ ﻓﺈﻥ ﺍﻟﺮﺟﻞ ﺇﺫﺍ ﻏﹶﺸِﻲ ﺍﳌﹶﺮﺃﹶﺓﹶ ﻓﹶﺴﺒﻘﹶﻬﺎ ﻣﺎﺅﻩ
ﻛﺎﻥ ﺍﻟﺸﺒﻪ ﻟﻪ ،ﻭﺇﺫﺍ ﺳﺒﻖ ﻣﺎﺅﻫﺎ ﻛﺎﻥ ﺍﻟﺸﺒﻪ ﳍﺎ ،ﻗﺎﻝ :ﺃﹶﺷﻬﺪ ﺃﹶﻧﻚ ﺭﺳﻮﻝ ﺍﷲِ ،ﺛﹸﻢ ﻗﺎﻝ:
ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﺇِﻥﱠ ﺍﻟﻴﻬﻮﺩ ﻗﹶﻮﻡ ﺑﻬﺖ ،ﺇﻥ ﻋﻠﻤﻮﺍ ﺑِﺈِﺳﻼﻣِﻲ ﻗﺒﻞ ﺃﹶﻥﹾ ﺗﺴﺄﹶﳍﹸﻢ ﺑﻬﺘﻮﻧِﻲ ﻋِﻨﺪﻙ،
ﻓﹶﺠﺎﺀَﺕ ﺍﻟﻴﻬﻮﺩ ﻭﺩﺧﻞ ﻋﺒﺪ ﺍﷲِ ﺍﻟﺒﻴﺖ ،ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ :eﺃﹶﻱ ﺭ ﺟﻞٍ ﻓِﻴﻜﹸﻢ ﻋﺒﺪ ﺍﷲِ
ﺑﻦ ﺳﻼﻡٍ؟ ﻗﺎﻟﻮﺍ :ﺃﹶﻋﻠﻤﻨﺎ ﻭﺍﺑﻦ ﺃﻋﻠﻤﻨﺎ ﻭﺃﺧﲑﻧﺎ ،ﻭﺍﺑﻦ ﺃﹶﺧﻴﺮِﻧﺎ ،ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ :e
ﺃﹶﻓﹶﺮﺃﹶﻳﺘﻢ ﺇﻥ ﺃﹶﺳﻠﻢ ﻋﺒﺪ ﺍﷲِ ،ﻗﺎﻟﻮﺍ :ﺃﹶﻋﺎﺫﹶﻩ ﺍﷲ ﻣﻦ ﺫﻟﻚ ،ﻓﹶﺨﺮﺝ ﻋﺒﺪ ﺍﷲِ ﺇِﻟﻴﻬِﻢ ،ﻓﻘﺎﻝ:
ﺃﹶﺷﻬﺪ ﺃﹶﻥﹾ ﻻ ﺇِﻟﻪ ﺇﻻ ﺍﷲ ،ﻭﺃﹶﺷﻬﺪ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍ ﺭﺳﻮﻝ ﺍﷲِ ،ﻓﹶﻘﹶﺎﻟﹸﻮﺍ :ﺷﺮﻧﺎ ﻭﺑﻦ ﺷﺮﻧﺎ
ﻭﻭﻗﹶﻌﻮﺍ ﻓﻴﻪ( ).(١
ﺍﻟﻌﻘﺎﺋﺪ ﺍﻟﱵ ﺃﺑﻄﻠﻬﺎ ﺍﻹﺳﻼﻡ ﻓﻴﻤﺎ ﺍﺳﺘﺤﺪﺛﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ •
ﺍﻻﺳﺘﺴﻼﻡ ﷲ ﻭﺣﺪﻩ ﻫﻮ ﺩﻳﻦ ﺍﻷﻧﺒﻴﺎﺀ ﲨﻴﻌﺎ ﻓﻘﺪ ﺟﺎﺀﻭﺍ ﺑﺎﻹﳝﺎﻥ ﺑﺈﻟﻪ ﻭﺍﺣﺪ ﻻ
ﺷﺮﻳﻚ ﻟﻪ ،ﻭﻫﻮ ﻭﺣﺪﻩ ﺍﳌﺴﺘﺤﻖ ﻟﻠﻌﺒﺎﺩﺓ ،ﺑﻞ ﻗﺎﻝ ﺍﷲ ﻟﻨﺒﻴﻪ :e
)ﻓﹶﺎﺳﺘﻤﺴِﻚ ﺑِﺎﻟﺬِﻱ ﺃﹸﻭﺣِﻲ ﺇِﻟﹶﻴﻚ ﺇِﻧﻚ ﻋﻠﹶﻰ ﺻِﺮﺍﻁٍ ﻣﺴﺘﻘِﻴﻢٍ .ﻭﺇِﻧﻪ ﻟﹶﺬِﻛﹾﺮ ﻟﹶﻚ
ﻭﻟﻘﹶﻮﻣِﻚ ﻭﺳﻮﻑ ﺗﺴﺄﹶﻟﻮﻥﹶ .ﻭﺍﺳﺄﹶﻝ ﻣﻦ ﺃﹶﺭﺳﻠﻨﺎ ﻣِﻦ ﻗﹶﺒﻠﻚ ﻣِﻦ ﺭﺳﻠﻨﺎ ﺃﹶﺟﻌﻠﻨﺎ ﻣِﻦ ﺩﻭﻥِ
ﺍﻟﺮﺣﻤﻦِ ﺁﳍﹶﺔﹰ ﻳﻌﺒﺪﻭﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ٤٥ - ٤٣ :
ﻭﺍﳌﻘﺼﻮﺩ ﺃﻥ ﻳﺴﺄﻝ ﻫﻮ ﻭﺃﻣﺘﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻳﻦ ﺃﺭﺳﻠﺖ ﺇِﻟﻴﻬﻢ ﺍﻷﻧﺒﻴﺎﺀ ،ﻓﺈﻧﻪ ﻻ
) (١ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٣١٥١)١٢١١/٣
) ( ١١٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺩﻟﻴﻞ ﰲ ﻛﺘﺒﻬﻢ ﻋﻠﻰ ﺃﻥ ﻳﻌﺒﺪﻭﺍ ﻏﲑ ﺍﷲ ،ﻓﻘﻀﻴﺔ ﺍﻟﺘﺜﻠﻴﺚ ﻭﺑﻨﻮﺓ ﺍﳌﺴﻴﺢ ﻗﻀﻴﺔ ﻃﺎﺭﺋﺔ
ﻣﻔﺘﻌﻠﺔ ﻟﻴﺲ ﳍﺎ ﺫﻛﺮ ﺻﺮﻳﺢ ﻋﻠﻰ ﻟﺴﺎﻥ ﻣﻮﺳﻰ ﺃﻭ ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ﻋﻠﻴﻬﻤﺎ ﻭﻋﻠﻰ ﻧﺒﻴﻨﺎ
ﺃﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ،ﺣﱴ ﰲ ﻛﺘﺎﺏ ﺍﻟﻨﺼﺎﺭﻯ ﺍﳌﻘﺪﺱ ﻭﺍﳌﺘﺮﺟﻢ ﺇﱃ ﲨﻴﻊ ﻟﻐﺎﺕ
ﺍﻟﻌﺎﱂ .
ﻭﻣﻦ ﺍﺳﺘﻌﺮﺽ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﲝﺜﺎ ﻋﻦ ﻣﻌﲎ ﺍﻟﺮﺑﻮﺑﻴﺔ ﻭﻣﺎ ﺍﳌﻘﺼﻮﺩ ﺎ؟ ﻟﻮﺟﺪﻫﺎ
ﻋﻠﻰ ﻣﻌﻨﺎﻫﺎ ﺍﻟﻠﻐﻮﻱ ﺍﻟﺬﻱ ﻳﺮﺍﺩ ﺑﻪ ﺍﻟﺴﻴﺪ ﺍﳌﺪﺑﺮ ﺍﳊﺎﻛﻢ ﻭﺍﳌﹸﺮﺑﻲ ﺍﻟﻘﺎﺋﺪ ﺍﳌﻮﺟﻪ؛ ﻓﺮﺏ
ﺍﻹﺑﻞ ﻭﺭﺏ ﺍﻟﺪﺍﺭ؛ ﺃﻱ ﻣﺎﻟﻜﻬﺎ ﻭﻣﺪﺑﺮﻫﺎ ﻭﺣﺎﻛﻤﻬﺎ ﻭﺳﻴﺪﻫﺎ ،ﻭﻫﺬﺍ ﻳﺼﺪﻕ ﻋﻠﻰ
ﺍﳌﺨﻠﻮﻕ ﻭﻳﺼﺪﻕ ﻋﻠﻰ ﺍﳋﺎﻟﻖ ،ﻭﻻ ﻳﻌﲎ ﺍﻻﺷﺘﺮﺍﻙ ﰲ ﺍﻟﻠﻔﻆ ﲤﺎﺛﻞ ﺍﳌﺨﻠﻮﻕ ﻭﺍﳋﺎﻟﻖ،
ﻓﻤﻌﲎ ﻗﻮﻝ ﺍﻟﻘﺎﺋﻞ :ﺍﻟﺮﺏ ﻳﺴﻮﻉ ،ﺇﳕﺎ ﺍﳌﻘﺼﻮﺩ ﺑﻪ ﰲ ﻟﻐﺔ ﻣﻦ ﺗﺮﺟﻢ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ
ﺍﻟﺴﻴﺪ ﺍﳌﻮﺻﻮﻑ ﺑﺎﻟﺴﻴﺎﺩﺓ ﻭﺍﻟﻘﻴﺎﺩﺓ ﻟﺒﲏ ﺇﺳﺮﺍﺋﻴﻞ ،ﻓﻬﻮ ﻣﻮﺟﻪ ﳍﻢ ﻭﻣﺪﺑﺮ ﻟﺸﺌﻮﻢ
ﺑﺎﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ،ﻭﺣﺎﻛﻢ ﻓﻴﻬﻢ ﺑﻜﻠﻤﺔ ﺍﷲ ،ﻭﻣﺮﺑﻴﻬﻢ ﻋﻠﻰ ﻃﺎﻋﺔ ﺭﺑﻪ ،ﻭﺣﺎﻣﻞ ﺭﺍﻳﺘﻬﻢ
ﺇﱃ ﺳﺒﻞ ﺍﻟﺴﻼﻡ ،ﻭﻟﻴﺲ ﺭﺑﺎ ﲞﺼﺎﺋﺺ ﺍﻟﺮﺑﻮﺑﻴﺔ ﺍﻟﱵ ﺍﻧﻔﺮﺩ ﺎ ﺍﻟﺮﺏ ﺍﳋﺎﻟﻖ ﺍﻟﻌﻠﻲ ﺍﻟﺬﻱ
ﻓﻮﻕ ﺍﻟﺴﻤﺎﺀ ﺍﻹﻟﻪ ﺍﻟﻌﻠﻲ ﺍﳌﹸﺘﻌﺎﱄ ﺟِﺪﺍ ،ﺍﻟﻘﹸﺪﻭﺱ ﺍﻟﻘﹶﺎﺩِﺭ ﻋﻠﹶﻰ ﻛﹸﻞ ﺷﻲﺀٍ ،ﺍﻟﺬﻱ ﻳﻐﻴﺮ ﺍﻷَﻭﻗﹶﺎﺕ
ﻭﺍﻷَﺯﻣِﻨﺔﹶ ،ﻭﻳﻌﺰِﻝﹸ ﻣﻠﹸﻮﻛﹰﺎ ،ﻭﻳﻨﺼﺐ ﻣﻠﹸﻮﻛﹰﺎ ،ﻭﻳﻌﻄِﻲ ﺍﳊﹸﻜﹶﻤﺎﺀَ ﺣِﻜﹾﻤﺔﹰ ،ﻭﻳﻌﻠﻢ ﺍﻟﻌﺎﺭِﻓِﲔ ﻓﹶﻬﻤﺎ،
ﻭﻟﹶﻪ ﻛﹸﻞ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷَﺭﺽِ.
ﻭﻗﺪ ﺑﻴﻨﺎ ﺑﺎﻟﺪﻟﻴﻞ ﺍﻟﻘﺎﻃﻊ ﰲ ﻛﺘﺎﺑﻨﺎ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﺍﻟﺜﺎﺑﺘﺔ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻥ
ﺍﺳﻢ ﻳﺴﻮﻉ ﻟﻴﺲ ﺍﲰﺎ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ،ﻭﻻ ﺍﻹﺑﻦ ،ﻭﻻ ﺍﻷﺏ ،ﻭﻻ ﺍﻟﺮﻭﺡ
ﺍﻟﻘﺪﺱ ،ﻭﺃﻥ ﻣﺼﻄﻠﺢ ﺍﻷﺏ ﰲ ﲨﻴﻊ ﻧﺼﻮﺻﻪ ﺍﻟﱵ ﻭﺭﺩ ﻓﻴﻬﺎ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻄﻠﻖ ﰲ
ﺍﻷﺻﻞ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ،ﻭﻟﻮ ﺫﻛﺮ ﰲ ﺣﻖ ﺍﷲ ﺍﻟﺮﺏ ﺍﻷﻋﻠﻰ ﺍﻹﻟﻪ ﻓﺈﻧﻪ ﻳﻘﺎﻝ ﻣﻦ ﺑﺎﺏ ﻗﻴﺎﺱ
ﺍﻷﻭﱃ ﻭﺇﺿﺎﻓﺔ ﺍﺳﻢ ﺍﳌﺨﻠﻮﻕ ﳋﺎﻟﻘﻪ ﻹﺩﺭﺍﻙ ﻣﻌﲎ ﺍﻟﺮﻋﺎﻳﺔ ﻭﺍﻹﺣﺎﻃﺔ ﺑﻜﻞ ﻣﻌﺎﻧﻴﻬﺎ ﻣﻦ ﺣﻔﻆ
ﻭﻣﻌﻴﺔ ﻭﺗﺪﺑﲑ ،ﻭﺣﻜﻤﺔ ﻭﻫﺪﺍﻳﺔ ﻭﺗﻘﺪﻳﺮ.
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ﻭﻛﺬﻟﻚ ﻣﺼﻄﻠﺢ ﺍﻻﺑﻦ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻄﻠﻖ ﰲ ﺍﻷﺻﻞ ﻋﻠﻰ ﺍﻟﺬﻛﺮ ﻣﻦ ﻭﻟﺪ
ﺍﻹﻧﺴﺎﻥ ،ﻭﻟﻮ ﺫﻛﺮ ﰲ ﺣﻖ ﺍﻟﺮﺏ ﺍﻹﻟﻪ ﺍﻷﻋﻠﻰ ﻓﺈﻧﻪ ﻳﻘﺎﻝ ﻣﻦ ﺑﺎﺏ ﻗﻴﺎﺱ ﺍﻷﻭﱃ ﻹﺩﺭﺍﻙ
ﻣﻌﲎ ﺍﻟﻮﻻﻳﺔ ﺍﳋﺎﺻﺔ ﻷﺣﺒﺎﺏ ﺍﷲ ﻭﺧﺎﺻﺘﻪ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻷﻭﻟﻴﺎﺀ ﻭﺍﳌﺆﻣﻨﲔ ﺍﻟﺼﺎﳊﲔ ﻭﺳﺎﺋﺮ
ﻋﺒﺎﺩﻩ ﺍﳌﻘﺮﺑﲔ ،ﻭﻫﻮ ﻣﺜﻞ ﺑﻼﻏﻲ ﺗﻘﺮﻳﱯ ﻟﺒﻴﺎﻥ ﺃﻥ ﻣﻘﺪﺍﺭ ﺍﻟﻮﻻﻳﺔ ﻭﺍﶈﺒﺔ ﺃﻋﻈﻢ ﻣﻦ ﳏﺒﺔ ﺍﻷﺏ
ﻻﺑﻨﻪ ،ﻭﺃﻋﻈﻢ ﻣﻦ ﻭﻻﻳﺘﻪ ﻟﻪ ﺑﻜﻞ ﺃﻧﻮﺍﻉ ﺍﻹﺣﺎﻃﺔ ﻭﺍﻟﺮﻋﺎﻳﺔ ﻣﻦ ﺑﺎﺏ ﻗﻴﺎﺱ ﺍﻷﻭﱃ ،ﻭﲨﻴﻊ
ﺍﻟﺸﻮﺍﻫﺪ ﺍﳌﺬﻛﻮﺭﺓ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﰲ ﺫﻛﺮ ﺍﻟﺒﻨﻮﺓ ﺗﺪﻝ ﲨﻴﻌﻬﺎ ﻋﻠﻰ ﺃﻥ ﺍﳌﻘﺼﻮﺩ ﺑﺄﺑﻨﺎﺀ
ﺍﷲ ﰲ ﺍﻟﻨﺼﻮﺹ ﻫﻢ ﺃﻫﻞ ﺍﻹﳝﺎﻥ ﺍﻷﺗﻘﻴﺎﺀ ﺍﻷﺻﻔﻴﺎﺀ ﺃﺗﺒﺎﻉ ﺍﻟﺮﺳﻞ ﻭﺍﻷﻧﺒﻴﺎﺀ ،ﻭﺃﻥ ﺍﻟﺒﻨﻮﺓ ﺍﳌﻌﻨﻴﺔ
ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻴﺴﺖ ﻣﻘﺼﻮﺭﺓ ﻋﻠﻰ ﺷﺨﺺ ﺑﻌﻴﻨﻪ ﺳﻮﺍﺀ ﻛﺎﻥ ﻧﺒﻴﺎ ،ﺃﻭ ﻭﻟﻴﺎ ،ﺃﻭ ﻓﺮﺩﺍ
ﻣﺆﻣﻨﺎ ،ﺑﻞ ﻳﺮﺍﺩ ﺎ ﻭﻻﻳﺔ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻭﺍﻟﺘﺄﺩﺏ ﲟﻨﻬﺞ ﺍﷲ ﻭﺃﺣﻜﺎﻣﻪ ﺍﻟﺸﺮﻋﻴﺔ ،ﻭﺃﺎ ﻟﻴﺴﺖ ﺑﻨﻮﺓ
ﻭﻻﺩﺓ ﻋﻦ ﺍﷲ ﺍﻧﻔﺼﻠﺖ ﻓﻴﻬﺎ ﺫﺍﺕ ﺍﻹﺑﻦ ﻋﻦ ﺫﺍﺕ ﺍﻷﺏ ﻛﺈﻗﻨﻮﻡ ﺧﺮﺝ ﻣﻨﻔﺼﻼ ﻋﻦ ﺃﻗﻨﻮﻡ،
ﺃﻭ ﺃﻗﻨﻮﻡ ﻧﺎﺳﻮﰐ ﺍﻧﻔﺼﻞ ﻋﻦ ﺃﻗﻨﻮﻡ ﻻﻫﻮﰐ ،ﻓﻬﺬﺍ ﻣﻦ ﺳﻮﺀ ﺍﻟﻔﻬﻢ ﻭﺿﻼﻝ ﺍﻟﻌﻘﻞ ﻟﺪﻯ ﺍﻟﻜﺘﺒﺔ
ﻭﺍﳌﺘﺮﲨﲔ .
ﻭﻗﺪ ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻥ ﻳﻌﻘﻮﺏ uﻭﺑﻨﻴﻪ ﺃﻭ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻫﻢ ﺃﺑﻨﺎﺀ ﺍﷲ
ﻭﺃﺣﺒﺎﺅﻩ ،ﻭﺗﻠﻚ ﺍﻟﺒﻨﻮﺓ ﲟﻌﲎ ﺍﻟﺮﻋﺎﻳﺔ ﻭﺍﳌﻌﻴﺔ ﺍﳋﺎﺻﺔ ﳌﻦ ﻭﺣﺪ ﺍﷲ ﻭﺻﺪﻕ ﺭﺑﻪ ﰲ ﺑﺎﺏ ﺍﳋﱪ،
ﻭﺃﻃﺎﻋﻪ ﻓﻴﻤﺎ ﺃﻣﺮ ،ﻭﻟﻴﺴﺖ ﺑﻨﻮﺓ ﻭﻻﺩﺓ ﻭﺃﻗﺎﻧﻴﻢ ﻣﻨﻔﺼﻠﺔ ،ﻭﻛﺬﻟﻚ ﻭﺭﺩ ﺃﻥ ﺳﻠﻴﻤﺎﻥ ﻫﻮ ﺍﺑﻦ
ﺍﷲ ﺃﻳﻀﺎ ﻛﻤﺎ ﺃﻥ ﻳﺴﻮﻉ ﺍﺑﻦ ﷲ ،ﻭﺃﻥ ﺍﷲ ﺃﺏ ﻟﺴﻠﻴﻤﺎﻥ ﻛﻤﺎ ﺃﻥ ﺍﷲ ﺃﺏ ﻟﻴﺴﻮﻉ ،ﻭﻣﻦ ﻓﺮﻕ
ﺑﻴﻨﻬﻤﺎ ﻓﻘﺪ ﻓﺮﻕ ﺑﲔ ﻣﺘﻤﺎﺛﻠﲔ ﻛﺎﻧﺎ ﻳﺄﻛﻼﻥ ﺍﻟﻄﻌﺎﻡ ،ﻓﻌﻠﻢ ﺃﻥ ﺍﻟﺒﻨﻮﺓ ﺍﻟﱵ ﻭﺭﺩﺕ ﰲ ﻧﺼﻮﺹ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺑﺄﺳﺮﻫﺎ ﻫﻲ ﰲ ﺃﺻﻠﻬﺎ ﺗﻌﺒﲑ ﺑﻼﻏﻲ ﻓﻬﻤﻪ ﻣﻦ ﻓﻬﻤﻪ ﻋﻠﻰ ﻏﲑ ﻣﺎ ﻫﻮ ﰲ ﺃﺻﻞ
ﺍﻟﻠﻐﺔ ﺍﻟﱵ ﻧﺰﻝ ﺎ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ،ﻭﺫﻟﻚ ﻳﻌﺪ ﻣﻦ ﺃﺧﻄﺎﺀ ﺍﳌﺘﺮﲨﲔ ،ﻭﻫﻲ ﻟﻴﺴﺖ ﺃﺑﺪﺍ ﺑﻨﻮﺓ
ﻭﻻﺩﺓ ﻳﺄﺧﺬ ﻓﻴﻪ ﺍﳌﻮﻟﻮﺩ ﺧﺼﺎﺋﺺ ﺃﺯﻟﻴﺔ ﺃﺑﺪﻳﺔ ﻛﺨﺼﺎﺋﺺ ﺍﻟﺬﺍﺕ ﺍﻹﳍﻴﺔ .
ﻭﻛﺬﻟﻚ ﻓﺈﻥ ﺍﳌﺮﺍﺩ ﺑﺎﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻫﻮ ﺍﳌﻠﻚ ﺍﻟﺬﻱ ﻳﱰﻝ ﺑﺎﻟﻮﺣﻲ ﻣﻦ
ﺍﻟﺴﻤﺎﺀ ،ﻭﻳﻨﻘﻞ ﻛﻠﻤﺔ ﺍﷲ ﻭﺃﻭﺍﻣﺮﻩ ﺑﺪﻗﺔ ﻭﺃﻣﺎﻧﺔ ﺇﱃ ﺍﻟﺮﺳﻞ ﻭﺍﻷﻧﺒﻴﺎﺀ ،ﻭﻳﺘﻮﱃ ﺗﻨﻔﻴﺬ ﻣﺎ ﺃﻣﺮ ﺍﷲ
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ﺑﻪ ﰲ ﺑﻌﺾ ﺧﻠﻘﻪ ﺍﻷﺻﻔﻴﺎﺀ ،ﻭﲨﻴﻊ ﺍﻟﻨﺼﻮﺹ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﺪﻝ ﻋﻠﻰ ﺃﻥ ﺍﻟﺮﻭﺡ
ﺍﻟﻘﺪﺱ ﻟﻴﺲ ﻫﻮ ﺍﷲ ،ﻭﻟﻴﺲ ﺍﲰﺎ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ،ﻭﻗﺪ ﺑﻴﻨﺎ ﺍﻷﺩﻟﺔ ﰲ ﺫﻟﻚ ﻣﻔﺼﻠﺔ .
ﻭﺑﻴﻨﺎ ﺃﻳﻀﺎ ﺃﻥ ﺍﻟﺘﻌﻤﻴﺪ ﺑﺎﺳﻢ ﺍﻵﺏ ﻭﺍﻻﺑﻦ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻛﺎﻥ ﳝﺜﻞ ﰲ ﺍﻷﺻﻞ ﺍﻹﳝﺎﻥ
ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻣﺎ ﺃﻧﺰﻟﺘﻪ ﻣﻦ ﻛﺘﺐ ﺍﷲ ﻋﻠﻰ ﺭﺳﻠﻪ ،ﻭﻗﻮﳍﻢ :ﺑﺎﺳﻢ ﺍﻵﺏ ﻭﺍﻻﺑﻦ ﻭﺍﻟﺮﻭﺡ
ﺍﻟﻘﺪﺱ ،ﺇﳕﺎ ﻫﻮ ﻛﻘﻮﻝ ﺍﻟﻘﺎﺋﻞ ﰲ ﺧﻄﺎﺑﻪ :ﺑﺎﺳﻢ ﺍﻟﺸﻌﺐ ﻭﺑﺎﺳﻢ ﺍﻟﻮﻃﻦ ﻭﺑﺎﺳﻢ ﺍﻷﻣﺔ ،ﻭﻫﻮ
ﻳﻌﲏ ﺃﻧﻪ ﻳﺘﻜﻠﻢ ﺑﺎﻟﻨﻴﺎﺑﺔ ﻋﻨﻬﻢ ﻭﻳﻨﻘﻞ ﻟﻶﺧﺮﻳﻦ ﻣﺮﺍﺩﻫﻢ ،ﻭﻳﺒﲔ ﻟﻠﺠﻤﻴﻊ ﺗﻮﺟﻬﻬﻢ ،ﻭﻣﻦ ﰒ ﻓﺈﻥ
ﺍﻟﺘﻌﻤﻴﺪ ﺍﻟﺬﻱ ﻭﺭﺩ ﰲ ﺇﳒﻴﻞ ﻣﱴ ﰲ ﺍﻟﺪﻋﻮﺓ ﻷﺗﺒﺎﻉ ﻋﻴﺴﻰ uﺃﻥ ﻳﺬﹾﻫﺒﻮﺍ ﻭﻳﺘﻠﻤِﺬﹸﻭﺍ ﺟﻤِﻴﻊ
ﺍﻷُﻣﻢِ ،ﻭﻳﻌﻤﺪﻭﻫﻢ ﺑِﺎﺳﻢِ ﺍﻵﺏِ ﻭﺍﻻِﺑﻦِ ﻭﺍﻟﺮﻭﺡِ ﺍﻟﻘﹸﺪﺱِ ﺇﳕﺎ ﻫﻮ ﺍﻟﻨﻄﻖ ﺑﺸﻬﺎﺩﺓ ﺍﻟﻌﺒﻮﺩﻳﺔ ﺍﳊﻖ
ﻭﻋﺒﺎﺩﺓ ﺍﳌﻌﺒﻮﺩ ﲝﻖ ﻣﻦ ﺧﻼﻝ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ،ﻭﻛﺎﻥ ﺗﻌﻤﻴﺪﻩ ﻳﻌﲏ ﺃﻥ
ﻳﺸﻬﺪ ﺍﻹﻧﺴﺎﻥ ﺃﻧﻪ ﻋﻘﺪ ﰲ ﻗﻠﺒﻪ ﻋﻘﺪﺍ ﻳﻌﻈﻢ ﻓﻴﻬﺎ ﺭﺑﻪ ﺗﻌﻈﻴﻤﺎ ﻳﺪﻓﻌﻪ ﺇﱃ ﺗﺼﺪﻳﻖ ﺧﱪﻩ ﻭﺗﻨﻔﻴﺬ
ﺃﻣﺮﻩ ﻋﻦ ﳏﺒﺔ ﻭﺇﺧﻼﺹ ،ﻭﻣﺘﺎﺑﻌﺔ ﻟﻠﺮﺳﻞ ﻭﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺬﻳﻦ ﺟﺎﺀﻭﺍ ﺑﻜﻠﻤﺔ ﺍﷲ ﻭﻛﺘﺒﻪ ﺍﳌﻘﺪﺳﺔ،
ﻭﺍﻟﺪﻋﻮﺓ ﺇﱃ ﻛﻠﻤﺔ ﺍﷲ ﺍﻟﱵ ﺑﲔ ﻓﻴﻬﺎ ﺃﻣﻮﺭ ﺍﳉﺰﺍﺀ ﻭﺍﳊﺴﺎﺏ ﰲ ﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻛﺤﺠﺔ ﻋﻠﻴﻬﻢ
ﻧﻘﻠﻬﺎ ﺇﻟﻴﻬﻢ ﻭﱄ ﺍﷲ ﻭﻛﻠﻤﺘﻪ ﻭﺻﻔﻴﻪ ﻭﺣﺒﻴﺒﻪ ﻭﻧﺒﻴﻪ ﻭﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﻋﻴﺴﻰ ،uﻭﻧﻘﻠﻬﺎ
ﻋﻴﺴﻰ ﻋﻦ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺃﻭ ﺳﻴﺪ ﻧﻘﻠﺔ ﺍﻟﻮﺣﻲ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻭﻫﻮ ﺟﱪﺍﺋﻴﻞ ،ﻭﻧﻘﻠﻬﺎ ﺭﻭﺡ
ﺍﻟﻘﺪﺱ ﻋﻦ ﺍﷲ ﺍﻟﺬﻱ ﺻﻨﻊ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﺑِﻘﹸﻮﺗِﻪ ﺍﻟﻌﻈِﻴﻤﺔِ ،ﺍﻟﺮﺏ ﺍﻟﻌﺰﻳﺰ ﺍﳉﺒﺎﺭ ﺍﻟﺬﻱ
ﺍﺳﻤﻪ ﻣﺒﺎﺭﻙ ﻣِﻦ ﺍﻷَﺯﻝ ﻭﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ ،ﻭﺍﻟﺬﻱ ﻟﹶﻪ ﺍﳊِﻜﹾﻤﺔ ﻭﺍﳉﹶﺒﺮﻭﺕ ،ﺍﳌﹶﻠﻚ ﺇِﻟﹶﻰ ﺍﻟﺪﻫﺮِ
ﻭﺍﻷَﺑﺪِ ،ﺍﳌﹸﺘﻌﺎﱄ ﺟِﺪﺍ ،ﺍﻟﻘﹸﺪﻭﺱ ﺍﻟﻘﹶﺎﺩِﺭ ﻋﻠﹶﻰ ﻛﹸﻞ ﺷﻲﺀٍ ،ﺻﺎﻧِﻊ ﺍﻹِﺣﺴﺎﻥِ ﻷُﻟﹸﻮﻑٍ ،ﺍﻟﺬﻱ ﻳﻐﻴﺮ
ﺍﻷَﻭﻗﹶﺎﺕ ﻭﺍﻷَﺯﻣِﻨﺔﹶ ،ﻭﻳﻌﺰِﻝﹸ ﻣﻠﹸﻮﻛﹰﺎ ،ﻭﻳﻨﺼﺐ ﻣﻠﹸﻮﻛﹰﺎ ،ﻭﻳﻌﻄِﻲ ﺍﳊﹸﻜﹶﻤﺎﺀَ ﺣِﻜﹾﻤﺔﹰ ،ﻭﻳﻌﻠﻢ
ﺍﻟﻌﺎﺭِﻓِﲔ ﻓﹶﻬﻤﺎ ،ﻭﻫﻮ ﻳﻜﹾﺸِﻒ ﺍﻟﻌﻤﺎﺋِﻖ ﻭﺍﻷَﺳﺮﺍﺭ ،ﻳﻌﻠﹶﻢ ﻣﺎ ﻫﻮ ﻓِﻲ ﺍﻟﻈﱡﻠﻤﺔِ ،ﻭﻋِﻨﺪﻩ ﻳﺴﻜﹸﻦ
ﺍﻟﻨﻮﺭ ﻭﺍﳉﹶﻼﹶﻝﹸ ﻭﺍﻟﺒﻬﺎﺀُ ﻭﺍﳌﹶﺠﺪ ،ﻷَﻥﱠ ﻟﹶﻪ ﻛﹸﻞ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ﻭﺍﻷَﺭﺽِ .
ﻭﻟﻴﺲ ﺍﳌﻘﺼﻮﺩ ﺑﺎﺳﻢ ﺍﻷﺏ ﻭﺍﻻﺑﻦ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺍﻟﺘﺜﻠﻴﺚ ﺍﻟﺬﻱ ﻳﺰﻋﻤﻮﻥ ﻓﻴﻪ ﺃﻥ ﺍﷲ
ﺛﺎﻟﺚ ﺛﻼﺛﺔ ،ﺃﻭ ﺃﻧﻪ ﺫﺍﺕ ﻣﺜﻠﺜﺔ ﺍﻟﺼﻔﺎﺕ ،ﻭﻟﻜﻦ ﺍﳊﻘﻴﻘﺔ ﰲ ﺃﺻﻠﻬﺎ ﻛﺎﻧﺖ ﻛﺎﺋﻨﺔ ﰲ ﺃﻥ ﻳﺸﻬﺪ
) ( ١١٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﻞ ﺇﻧﺴﺎﻥ ﺃﻭ ﺃﻥ ﻳﺆﻣﻦ ﻭﻳﺘﻌﻤﺪ ﺑﺎﻹﳝﺎﻥ ﺑﺎﷲ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻣﻼﺋﻜﺘﻪ ﺑﻜﻠﻤﺘﻪ ﺍﻟﺴﻤﺎﻭﻳﺔ ﺍﳌﺪﻭﻧﺔ
ﰲ ﻛﺘﺒﻪ ﻋﻠﻰ ﺳﺎﺋﺮ ﺃﻧﺒﻴﺎﺋﻪ ﻭﺭﺳﻠﻪ ﻟﺼﻼﺡ ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﻭﺭﺍﺛﺔ ﺍﳌﻠﻜﻮﺕ ﰲ ﺍﻵﺧﺮﺓ،
ﻭﺳﻴﻜﻮﻥ ﺍﻷﻣﺮ ﷲ ﻣﻦ ﻗﺒﻞ ﻭﻣﻦ ﺑﻌﺪ ﺇﻥ ﻫﻢ ﺍﺳﺘﺠﺎﺑﻮﺍ ﺃﻭ ﱂ ﻳﺴﺘﺠﻴﺒﻮﺍ ،ﻷﻥ ﻗﺪﺭﺓ ﺍﷲ ﰲ
ﺍﻟﻨﻬﺎﻳﺔ ﺳﺘﻘﻊ ﻭﻓﻖ ﺗﻘﺪﻳﺮﻩ ﻭﻣﺸﻴﺌﺘﻪ ،ﻭﻻ ﺑﺪ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻣﻦ ﻇﻬﻮﺭ ﻋﺪﻟﻪ ﻭﺣﻜﻤﺘﻪ ،ﻭﺍﻷﻣﺮ ﰲ
ﻣﻠﻜﻪ ﻭﻣﻠﻜﻮﺗﻪ ﺍﻷﺑﺪﻱ ﺑﲔ ﻓﻀﻠﻪ ﻭﺭﲪﺘﻪ ﻋﻨﺪ ﺇﻛﺮﺍﻡ ﺍﳌﺆﻣﻨﲔ ،ﻭﻋﺪﻟﻪ ﻭﻋﺰﺗﻪ ﻋﻨﺪ ﻣﻌﺎﻗﺒﺘﻪ
ﻟﻠﻜﺎﻓﺮﻳﻦ ،ﻭﺗﻠﻚ ﺃﺭﻛﺎﻥ ﺍﻹﳝﺎﻥ ﺍﻟﱵ ﺟﺎﺀ ﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ eﰲ ﺃﻛﻤﻞ ﺑﻴﺎﻥ ،ﻭﺃﲨﻞ
ﺑﺮﻫﺎﻥ ﺣﲔ ﺩﻋﺎ ﺍﻟﻨﺎﺱ ﲨﻴﻌﺎ ﺇﱃ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﺍﻟﻘﺪﺭ
ﺧﲑﻩ ﻭﺷﺮﻩ ،ﺩﻋﺎﻫﻢ ﺇﱃ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻣﻼﺋﻜﺘﻪ ﺑﻜﺘﺒﻪ ﻋﻠﻰ ﺭﺳﻠﻪ ﻟﻴﺤﺬﺭﻭﺍ ﺍﻟﻨﺎﺱ
ﻣﻦ ﺍﳊﺴﺎﺏ ﻋﻠﻰ ﺃﻋﻤﺎﳍﻢ ﰲ ﺍﻟﻴﻮﻡ ﺍﻷﺧﺮ ،ﺃﻭ ﻳﻮﻡ ﺍﻟﺪﻳﻨﻮﻧﺔ ﻭﻟﻘﺎﺀ ﺍﳌﻠﻚ ﺍﻟﺪﻳﺎﻥ .
ﻫﻜﺬﺍ ﻳﻔﻬﻢ ﺍﻟﻌﻘﻼﺀ ﺣﻘﺎ ﺍﳌﺮﺍﺩ ﲟﻌﲎ ﺍﺳﻢ ﺍﻷﺏ ﻭﺍﻻﺑﻦ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﰲ ﻗﻮﻝ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ١٩) :ﻓﹶﺎﺫﹾﻫﺒﻮﺍ ﺇِﺫﹶﻥﹾ ،ﻭﺗﻠﻤِﺬﹸﻭﺍ ﺟﻤِﻴﻊ ﺍﻷُﻣﻢِ ،ﻭﻋﻤﺪﻭﻫﻢ ﺑِﺎﺳﻢِ ﺍﻵﺏِ
ﻭﺍﻻِﺑﻦِ ﻭﺍﻟﺮﻭﺡِ ﺍﻟﻘﹸﺪﺱِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ ١٩ :٢٨
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﺁﻣﻦ ﺍﻟﺮﺳﻮﻝﹸ ﺑِﻤﺎ ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻴﻪِ ﻣِﻦ ﺭﺑﻪِ ﻭﺍ ﹸﳌﺆﻣِﻨﻮﻥﹶ ﻛﹸﻞﱞ ﺁﻣﻦ ﺑِﺎﷲِ ﻭﻣﻼﺋِﻜﹶﺘِﻪِ ﻭﻛﹸﺘﺒِﻪِ
ﻭﺭﺳﻠﻪِ ﻻ ﻧﻔﹶﺮﻕ ﺑﻴﻦ ﺃﹶﺣﺪٍ ﻣِﻦ ﺭﺳﻠﻪِ ﻭﻗﹶﺎﻟﹸﻮﺍ ﺳﻤِﻌﻨﺎ ﻭﺃﹶﻃﹶﻌﻨﺎ ﻏﹸﻔﹾﺮﺍﻧﻚ ﺭﺑﻨﺎ ﻭﺇِﻟﹶﻴﻚ ﺍ ﹶﳌﺼِﲑ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٨٥ :
)ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﺁﻣِﻨﻮﺍ ﺑِﺎﷲِ ﻭﺭﺳﻮﻟﻪِ ﻭﺍﻟﻜِﺘﺎﺏِ ﺍﻟﺬِﻱ ﻧﺰﻝﹶ ﻋﻠﹶﻰ ﺭﺳﻮﻟﻪِ
ﻭﺍﻟﻜِﺘﺎﺏِ ﺍﻟﺬِﻱ ﺃﹶﻧﺰﻝﹶ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻭﻣﻦ ﻳﻜﹾﻔﹸﺮ ﺑِﺎﷲِ ﻭﻣﻼﺋِﻜﹶﺘِﻪِ ﻭﻛﹸﺘﺒِﻪِ ﻭﺭﺳﻠﻪِ ﻭﺍﻟﻴﻮﻡِ ﺍﻵﺧِﺮِ
ﹶﻓﻘﹶﺪ ﺿﻞ ﺿﻼﻻ ﺑﻌِﻴﺪﺍﹰ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ١٣٦ :
)ﻗﹸﻮﻟﹸﻮﺍ ﺁﻣﻨﺎ ﺑِﺎﷲِ ﻭﻣﺎ ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻴﻨﺎ ﻭﻣﺎ ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻰ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻭﺇِﺳﺤﺎﻕ
) ( ١١٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻳﻌﻘﹸﻮﺏ ﻭﺍﻷَﺳﺒﺎﻁِ ﻭﻣﺎ ﺃﹸﻭﺗِﻲ ﻣﻮﺳﻰ ﻭﻋِﻴﺴﻰ ﻭﻣﺎ ﺃﹸﻭﺗِﻲ ﺍﻟﻨﺒِﻴﻮﻥﹶ ﻣِﻦ ﺭﺑﻬِﻢ ﻻ ﻧﻔﹶﺮﻕ ﺑﻴﻦ
ﺃﹶﺣﺪٍ ﻣِﻨﻬﻢ ﻭﻧﺤﻦ ﻟﹶﻪ ﻣﺴﻠﻤﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ١٣٦ :
ﻭﺑﻴﻨﺎ ﺃﻳﻀﺎ ﺃﻥ ﻣﻌﲎ ﺍﻟﺘﺠﺪﻳﻒ ﻋﻠﻰ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻫﻮ ﰲ ﺣﻘﻴﻘﺘﻪ ﺍﻹﳊﺎﺩ ﰲ ﻛﻼﻡ ﺍﷲ،
ﻭﺍﻟﻘﻮﻝ ﺍﻟﺒﺎﻃﻞ ﻋﻠﻰ ﺍﷲ ﺑﻼ ﻋﻠﻢ ،ﻭﺗﻜﺬﻳﺐ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﺟﱪﻳﻞ ﻣﻦ ﺍﻟﻮﺣﻲ ﻋﻠﻰ ﺃﻧﺒﻴﺎﺀ ﺍﷲ
ﻭﻣﺎ ﻓﻴﻪ ﻣﻦ ﺃﲰﺎﺋﻪ ﻭﺻﻔﺎﺗﻪ ،ﺃﻭ ﺍﻻﺳﺘﻬﺰﺍﺀ ﺑﻜﻼﻡ ﺍﷲ ،ﺃﻭ ﺍﻟﺴﺨﺮﻳﺔ ﻣﻨﻪ ،ﺃﻭ ﺍﳍﺮﻃﻘﺔ ﻓﻴﻪ ،ﺃﻭ
ﲢﺮﻳﻒ ﺍﻟﻜﻠﻢ ﻋﻦ ﻣﻮﺍﺿﻌﻪ ﰲ ﺍﻟﻠﻔﻆ ،ﺃﻭ ﺗﺄﻭﻳﻞ ﺍﳌﻌﲎ ﺍﳌﺮﺍﺩ ﰲ ﺧﻄﺎﺏ ﺍﳌﺘﻜﻠﻢ ﺑﻐﲑ ﺩﻟﻴﻞ،
ﻭﻋﺪﻡ ﺍﻹﳝﺎﻥ ﺑﻪ ﻛﻤﺎ ﺃﺭﺍﺩ ﻣﺮﺳﻠﻪ ﺍﻟﺬﻱ ﻓﻮﻕ ﺍﻟﺴﻤﺎﺀ ،ﻓﻬﺬﺍ ﺍﻟﺘﺠﺪﻳﻒ ﻣﻦ ﺃﺷﺪ ﺃﻧﻮﺍﻉ
ﺍﻟﺒﺎﻃﻞ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻭﻛﺬﺍ ﻫﻮ ﰲ ﺍﻹﺳﻼﻡ .
ﻭﻗﺪ ﺑﻴﻨﺎ ﺃﻳﻀﺎ ﺃﻥ ﺇﺣﺠﺎﻡ ﺃﺳﺎﻗﻔﺔ ﺍﻟﻨﺼﺎﺭﻯ ﻋﻦ ﺩﺭﺍﺳﺔ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﰲ ﻛﺘﺎﻢ
ﺍﳌﻘﺪﺱ ﺑﺼﻮﺭﺓ ﻣﻮﺳﻮﻋﻴﺔ ﺣﺼﺮﻳﺔ ﻋﱪ ﻫﺬﻩ ﺍﳌﺪﺓ ﺍﻟﻄﻮﻳﻠﺔ ﺑﻌﺪ ﻇﻬﻮﺭ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻷﺭﺑﻌﺔ؟ ﻟﻴﺲ
ﻟﺼﻮﺑﻪ ﺍﻷﻣﺮ ﺃﻭ ﺍﺳﺘﺤﺎﻟﺘﻪ ؟ ﻭﻟﻜﻨﻬﻢ ﳜﺸﻮﻥ ﻣﻮﺍﺟﻪ ﺍﻟﻌﻘﻼﺀ ﻣﻦ ﺷﻌﺐ ﺍﻟﻜﻨﻴﺴﺔ ﺇﺫﺍ
ﺗﺴﺎﺀﻟﻮﺍ :ﻫﻞ ﺍﻷﲰﺎﺀ ﺍﳊﺴﲎ ﺍﻟﱵ ﻭﺭﺩﺕ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻫﻲ ﺍﻟﱵ ﺗﺪﻝ ﻋﻠﻰ ﺍﳌﺴﻤﻰ ﺃﺑﺎ
ﺃﻭ ﺍﳌﺴﻤﻰ ﺍﺑﻨﺎ؟ ﻓﺈﻥ ﻛﺎﻥ ﺍﻷﺏ ﻓﻬﻮ ﺍﻹﻟﻪ ﺍﳊﻖ ﻭﺍﻻﺑﻦ ﳐﻠﻮﻕ ﺣﺎﺩﺙ ﻭﻟﻴﺲ ﺭﺑﺎ ﻭﻻ ﺇﳍﺎ؟
ﻭﺇﻥ ﻛﺎﻥ ﺗﻠﻚ ﺍﻷﲰﺎﺀ ﻫﻲ ﻟﻼﺑﻦ ﺩﻭﻥ ﺍﻷﺏ ،ﻓﻠﻢ ﻳﺮﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺑﺪﺍ ﺃﻥ ﺍﻻﺑﻦ ﻫﻮ
ﺍﻟﺮﺏ ﺍﻟﻌﺰﻳﺰ ﺍﳉﺒﺎﺭ ﰲ ﺍﻟﻘِﺘﺎﻝ ،ﺍﻟﺬﻱ ﺍﺳﻤﻪِ ﻣﺒﺎﺭﻙ ﻣِﻦ ﺍﻷَﺯﻝ ﻭﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ ،ﻷَﻥﱠ ﻟﹶﻪ
ﺍﳊِﻜﹾﻤﺔﹶ ﻭﺍﳉﹶﺒﺮﻭﺕ ﺍﻟﺬﻱ ﻳِﺤﻄِﻢ ﺫِﺭﺍﻉ ﺍﻟﻔﹶﺎﺟِﺮِ ،ﻭﺍﻟﺬﻱ ﺑﺎﺩﺕِ ﺍﻷُﻣﻢ ﻣِﻦ ﺃﹶﺭﺿِﻪِ ،ﺍﻟﺮﺏ
ﺍﻟﻌﻠﻲ ﺍﳌﹶﺨﻮﻑ ،ﺍﳌﹶﻠﻚ ﺍﻟﻜﹶﺒِﲑ ﻋﻠﹶﻰ ﻛﹸﻞ ﺍﻷَﺭﺽِ ،ﺍﳌﹶﻠﹶﻚ ﻋﻠﹶﻰ ﺍﻷُﻣﻢِ ،ﺍﳌﹸﺘﻌﺎﻝ ﺟِﺪﺍ ﺍﻹِﻟﹶﻪ
ﺍﻟﻘﹸﺪﻭﺱ ﺍﻟﻘﹶﺎﺩِﺭ ﻋﻠﹶﻰ ﻛﹸﻞ ﺷﻲﺀٍ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺏ ،ﺍﻟﺬﻱ ﺻﻨﻊ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﺑِﻘﹸﻮﺗِﻪ
ﺍﻟﻌﻈِﻴﻤﺔِ ،ﻭﻻﹶ ﻳﻌﺴﺮ ﻋﻠﹶﻴﻪ ﺷﻲﺀٌ ،ﺭﺏ ﺍﳉﹸﻨﻮﺩِ ﺍﺳﻤﻪ ﺇِﻟﹶﻪ ﺇِﺳﺮﺍﺋِﻴﻞ ﺍﳌﹸﻬﻴﻤِﻦِ ﻋﻠﻴﻬﻢ ،ﺍﻟﺬﻱ
ﻳﻐﻴﺮ ﺍﻷَﻭﻗﹶﺎﺕ ﻭﺍﻷَﺯﻣِﻨﺔﹶ ،ﻭﻳﻌﺰِﻝﹸ ﻣﻠﹸﻮﻛﹰﺎ ﻭﻳﻨﺼﺐ ﻣﻠﹸﻮﻛﹰﺎ ،ﻳﻌﻄِﻲ ﺍﳊﹸﻜﹶﻤﺎﺀَ ﺣِﻜﹾﻤﺔﹰ ،ﻭﻳﻌﻠﻢ
) ( ١١٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻌﺎﺭِﻓِﲔ ﻓﹶﻬﻤﺎ ،ﻭﻫﻮ ﻳﻜﹾﺸِﻒ ﺍﻟﻌﻤﺎﺋِﻖ ﻭﺍﻷَﺳﺮﺍﺭ ،ﻭﻳﻌﻠﹶﻢ ﻣﺎ ﻫﻮ ﻓِﻲ ﺍﻟﻈﱡﻠﻤﺔِ ،ﻭﻋِﻨﺪﻩ
ﻳﺴﻜﹸﻦ ﺍﻟﻨﻮﺭ ﻭﺍﳉﹶﻼﹶﻝﹸ ﻭﺍﻟﺒﻬﺎﺀُ ﻭﺍﳌﹶﺠﺪ ،ﻷَﻥﱠ ﻟﹶﻪ ﻛﹸﻞ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ﻭﺍﻷَﺭﺽِ ،ﻭﺍﻟﻐِﻨﻰ
ﻭﺍﻟﻜﹶﺮﺍﻣﺔﹸ ﻣِﻦ ﻟﹶﺪﻧﻪ ،ﻭﺑِﻴﺪِﻩ ﺍﻟﻘﹸﻮﺓﹸ ﻭﺍﳉﹶﺒﺮﻭﺕ ﻭﺍﻟﻌﻈﻤﺔ ،ﺑﻞ ﻭﺭﺩ ﰲ ﺃﻭﺻﺎﻑ ﺍﻹﺑﻦ ﰲ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﻜﺲ ﺫﻟﻚ ﺣﻴﺚ ﺗﺄﱂ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ ﻭﻛﺎﻥ ﻋﺎﺟﺰﺍ ﻳﺼﺮﺥ ﺑﺼﻮﺕ
ﻋﻈﻴﻢ؟ ﻓﻠﻢ ﻳﺒﻖ ﺇﻻ ﺃﻥ ﺍﻷﲰﺎﺀ ﺍﳊﺴﲎ ﺍﻟﱵ ﻧﺺ ﻋﻠﻴﻬﺎ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻫﻲ ﺃﲰﺎﺀ ﺍﷲ
ﺍﻟﺮﺏ ﺍﻟﻌﻠﻲ ﺍﻷﻋﻠﻰ ﺍﻟﱵ ﺑﻠﻐﻬﺎ ﻋﻴﺴﻰ uﻭﺳﺎﺋﺮ ﺍﻷﻧﺒﻴﺎﺀ ﺇﱃ ﻛﺎﻓﺔ ﺍﻟﻨﺎﺱ ﻟﻴﻮﺣﺪﻭﺍ
ﺭﻢ ﻓﻴﻬﺎ ﻭﻳﻌﺒﺪﻭﻩ ﻣﻦ ﺧﻼﳍﺎ ﻭﻫﺬﺍ ﻳﺒﻄﻞ ﻋﻘﻴﺪﺓ ﺍﻟﺘﺜﻠﻴﺚ ﻣﻦ ﺟﺬﻭﺭﻫﺎ؟ ﻣﻦ ﺃﺟﻞ ﺫﻟﻚ
ﺟﺎﺀ ﺍﻟﻘﺮﺁﻥ ﺑﺈﺑﻄﺎﻝ ﻋﻘﺎﺋﺪ ﺍﻟﺘﺜﻠﻴﺚ ﺍﻟﱵ ﺳﺮﺕ ﺇﱃ ﺃﺫﻫﺎﻥ ﻋﺎﻣﺔ ﺍﻟﻨﺼﺎﺭﻯ ﺑﺴﻮﺀ ﻓﻬﻢ ﺍﻟﻜﺜﲑ
ﻣﻦ ﻗﺴﺎﻭﺳﺘﻬﻢ ﻓﻘﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺷﺄﻢ :
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻟﹶﻘﹶﺪ ﻛﹶﻔﹶﺮ ﺍﻟﺬِﻳﻦ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻥﱠ ﺍﷲَ ﻫﻮ ﺍ ﹶﳌﺴِﻴﺢ ﺍﺑﻦ ﻣﺮﻳﻢ ﻗﹸﻞ ﻓﹶﻤﻦ ﻳﻤﻠﻚ ﻣِﻦ ﺍﷲِ ﺷﻴﺌﺎﹰ
ﺇِﻥﹾ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﻬﻠﻚ ﺍﳌﹶﺴِﻴﺢ ﺍﺑﻦ ﻣﺮﻳﻢ ﻭﺃﹸﻣﻪ ﻭﻣﻦ ﻓِﻲ ﺍﻷَﺭﺽِ ﺟﻤِﻴﻌﺎﹰ ﻭﷲِ ﻣﻠﻚ
ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻳﺨﻠﹸﻖ ﻣﺎ ﻳﺸﺎﺀُ ﻭﺍﷲُ ﻋﻠﹶﻰ ﻛﹸﻞ ﺷﻲﺀٍ ﻗﹶﺪِﻳﺮ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ١٧ :
)ﻟﹶﻘﹶﺪ ﻛﹶﻔﹶﺮ ﺍﻟﺬِﻳﻦ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻥﱠ ﺍﷲَ ﻫﻮ ﺍﳌﹶﺴِﻴﺢ ﺍﺑﻦ ﻣﺮﻳﻢ ﻭﻗﹶﺎﻝﹶ ﺍﳌﹶﺴِﻴﺢ ﻳﺎ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ
ﳉﻨﺔﹶ ﻭﻣﺄﹾﻭﺍﻩ ﺍﻟﻨﺎﺭ ﻭﻣﺎ
ﺍﻋﺒﺪﻭﺍ ﺍﷲَ ﺭﺑﻲ ﻭﺭﺑﻜﹸﻢ ﺇِﻧﻪ ﻣﻦ ﻳﺸﺮِﻙ ﺑِﺎﷲِ ﻓﹶﻘﹶﺪ ﺣﺮﻡ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﺍ ﹶ
ﻟﻠﻈﱠﺎﳌِﲔ ﻣِﻦ ﺃﹶﻧﺼﺎﺭٍ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ٧٢ :
)ﻟﹶﻘﹶﺪ ﻛﹶﻔﹶﺮ ﺍﻟﺬِﻳﻦ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻥﱠ ﺍﷲَ ﺛﹶﺎﻟﺚﹸ ﺛﹶﻼﺛﹶﺔٍ ﻭﻣﺎ ﻣِﻦ ﺇِﻟﹶﻪٍ ﺇِﻻ ﺇِﻟﹶﻪ ﻭﺍﺣِﺪ ﻭﺇِﻥﹾ ﻟﹶﻢ ﻳﻨﺘﻬﻮﺍ
ﻋﻤﺎ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻟﹶﻴﻤﺴﻦ ﺍﻟﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻣِﻨﻬﻢ ﻋﺬﹶﺍﺏ ﺃﹶﻟﻴﻢ . ﺃﹶﻓﹶﻼ ﻳﺘﻮﺑﻮﻥﹶ ﺇِﻟﹶﻰ ﺍﷲِ
ﻭﻳﺴﺘﻐﻔِﺮﻭﻧﻪ ﻭﺍﷲُ ﻏﹶﻔﹸﻮﺭ ﺭﺣِﻴﻢ . ﻣﺎ ﺍﳌﹶﺴِﻴﺢ ﺍﺑﻦ ﻣﺮﻳﻢ ﺇِﻻ ﺭﺳﻮﻝﹲ ﻗﹶﺪ ﺧﻠﹶﺖ ﻣِﻦ ﻗﹶﺒﻠﻪِ
) ( ١١٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺮﺳﻞﹸ ﻭﺃﹸﻣﻪ ﺻِﺪﻳﻘﹶﺔﹲ ﻛﹶﺎﻧﺎ ﻳﺄﹾﻛﹸﻼﻥِ ﺍﻟﻄﱠﻌﺎﻡ ﺍﻧﻈﹸﺮ ﻛﹶﻴﻒ ﻧﺒﻴﻦ ﻟﹶﻬﻢ ﺍﻵﻳﺎﺕِ ﺛﹸﻢ ﺍﻧﻈﹸﺮ ﺃﹶﻧﻰ
ﻳﺆ ﹶﻓﻜﹸﻮﻥﹶ .ﻗﹸﻞ ﺃﹶﺗﻌﺒﺪﻭﻥﹶ ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﻣﺎ ﻻ ﻳﻤﻠﻚ ﻟﹶﻜﹸﻢ ﺿﺮﺍﹰ ﻭﻻ ﻧﻔﹾﻌﺎﹰ ﻭﺍﷲُ ﻫﻮ ﺍﻟﺴﻤِﻴﻊ
ﺍﻟﻌﻠﻴﻢ . ﻗﹸﻞ ﻳﺎ ﺃﹶﻫﻞﹶ ﺍﻟﻜِﺘﺎﺏِ ﻻ ﺗﻐﻠﹸﻮﺍ ﻓِﻲ ﺩِﻳﻨِﻜﹸﻢ ﻏﹶﻴﺮ ﺍﳊﹶﻖ ﻭﻻ ﺗﺘﺒِﻌﻮﺍ ﺃﹶﻫﻮﺍﺀَ ﻗﹶﻮﻡٍ ﻗﹶﺪ
ﺿﻠﱡﻮﺍ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻭﺃﹶﺿﻠﱡﻮﺍ ﻛﹶﺜِﲑﺍﹰ ﻭﺿﻠﱡﻮﺍ ﻋﻦ ﺳﻮﺍﺀِ ﺍﻟﺴﺒِﻴﻞ .ﻟﹸﻌِﻦ ﺍﻟﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻣِﻦ ﺑﻨِﻲ
ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻋﻠﹶﻰ ﻟﺴﺎﻥِ ﺩﺍﻭﺩ ﻭﻋِﻴﺴﻰ ﺍﺑﻦِ ﻣﺮﻳﻢ ﺫﹶﻟﻚ ﺑِﻤﺎ ﻋﺼﻮﺍ ﻭﻛﹶﺎﻧﻮﺍ ﻳﻌﺘﺪﻭﻥﹶ .ﻛﹶﺎﻧﻮﺍ
ﻻ ﻳﺘﻨﺎﻫﻮﻥﹶ ﻋﻦ ﻣﻨﻜﹶﺮٍ ﻓﹶﻌﻠﹸﻮﻩ ﻟﹶﺒِﺌﹾﺲ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳﻔﹾﻌﻠﹸﻮﻥﹶ .ﺗﺮﻯ ﻛﹶﺜِﲑﺍﹰ ﻣِﻨﻬﻢ ﻳﺘﻮﻟﻮﻥﹶ ﺍﻟﺬِﻳﻦ
ﻛﹶﻔﹶﺮﻭﺍ ﻟﹶﺒِﺌﹾﺲ ﻣﺎ ﻗﹶﺪﻣﺖ ﻟﹶﻬﻢ ﺃﹶﻧﻔﹸﺴﻬﻢ ﺃﹶﻥﹾ ﺳﺨِﻂﹶ ﺍﷲُ ﻋﻠﹶﻴﻬِﻢ ﻭﻓِﻲ ﺍﻟﻌﺬﹶﺍﺏِ ﻫﻢ ﺧﺎﻟﺪﻭﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ٨٠ - ٧٣ :
ﻭﻗﺪ ﺫﻛﺮﻧﺎ ﰲ ﻛﺘﺎﺑﻨﺎ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﺍﻟﺜﺎﺑﺘﺔ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻧﻪ ﺇﺫﺍ ﻛﺎﻥ
ﺍﻹﻟﻪ ﻫﻮ ﺍﻟﺮﺏ ﺍﻟﻌﺰﻳﺰ ﺍﳉﺒﺎﺭ ،ﺍﻟﺮﺏ ﺍﳉﺒﺎﺭ ﰲ ﺍﻟﻘِﺘﺎﻝ ،ﺍﻟﺬﻱ ﺍﺳﻤﻪِ ﻣﺒﺎﺭﻙ ﻣِﻦ ﺍﻷَﺯﻝ
ﻭﺇِﱃ ﺍﻷَﺑﺪِ ،ﻷَﻥﱠ ﻟﻪ ﺍﳊِﻜﹾﻤﺔﹶ ﻭﺍﳉﹶﺒﺮﻭﺕ ﺍﻟﺬﻱ ﻳﺴﻠﻢ ﺍﳌِﺴﻜِﲔ ﺇِﻟﻴﻪ ﺃﹶﻣﺮﻩ ،ﻭﺍﻟﺬﻱ ﻳﻌﲔ
ﺍﻟﻴﺘِﻴﻢِ ﻭﻳِﺤﻄِﻢ ﺫِﺭﺍﻉ ﺍﻟﻔﹶﺎﺟِﺮِ ،ﺍﻟﺮﺏ ﺍﳌﹶﻠﻚ ﺇِﱃ ﺍﻟﺪﻫﺮِ ﻭﺍﻷَﺑﺪِ ،ﻭﺍﻟﺬﻱ ﺑﺎﺩﺕِ ﺍﻷُﻣﻢ ﻣِﻦ
ﺃﹶﺭﺿِﻪِ .ﺍﻟﺮﺏ ﺍﻟﻌﻠﻲ ﺍﳌﹶﺨﻮﻑ ،ﺍﳌﹶﻠﻚ ﺍﻟﻜﹶﺒِﲑ ﻋﻠﻰ ﻛﹸﻞ ﺍﻷَﺭﺽِ ،ﺍﳌﹶﻠﻚ ﻋﻠﻰ ﺍﻷُﻣﻢِ،
ﺍﳌﹸﺘﻌﺎﻝ ﺟِﺪﺍ ﺍﻹِﻟﻪ ﺍﻟﻘﹸﺪﻭﺱ ﺍﻟﻘﹶﺎﺩِﺭ ﻋﻠﻰ ﻛﹸﻞ ﺷﻲﺀٍ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺏ ،ﺍﻟﺬﻱ ﺻﻨﻊ
ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﺑِﻘﹸﻮﺗِﻪ ﺍﻟﻌﻈِﻴﻤﺔِ ،ﻭﻻﹶ ﻳﻌﺴﺮ ﻋﻠﻴﻪ ﺷﻲﺀٌ ،ﺻﺎﻧِﻊ ﺍﻹِﺣﺴﺎﻥِ ﻷُﻟﹸﻮﻑٍ،
ﻭﻣﺠﺎﺯِﻱ ﺫﹶﻧﺐ ﺍﻵﺑﺎﺀِ ﻓِﻲ ﺣِﻀﻦِ ﺑﻨِﻴﻬِﻢ ﺑﻌﺪﻫﻢ ،ﺍﻹِﻟﻪ ﺍﻟﻌﻈِﻴﻢ ﺍﳉﹶﺒﺎﺭ ،ﺭﺏ ﺍﳉﹸﻨﻮﺩِ ﺍﺳﻤﻪ
ﺇِﻟﻪ ﺇِﺳﺮﺍﺋِﻴﻞ ﺍﳌﹸﻬﻴﻤِﻦِ ،ﻣﻠﻚ ﺍﳌﹶﺠﺪِ ﻫﻮ ﺍﻟﺮﺏ ،ﻭﻫﻮ ﻳﻐﻴﺮ ﺍﻷَﻭﻗﹶﺎﺕ ﻭﺍﻷَﺯﻣِﻨﺔﹶ ،ﻳﻌﺰِﻝﹸ
ﻣﻠﹸﻮﻛﹰﺎ ﻭﻳﻨﺼﺐ ﻣﻠﹸﻮﻛﹰﺎ ،ﻳﻌﻄِﻲ ﺍﳊﹸﻜﹶﻤﺎﺀَ ﺣِﻜﹾﻤﺔﹰ ،ﻭﻳﻌﻠﻢ ﺍﻟﻌﺎﺭِﻓِﲔ ﻓﹶﻬﻤﺎ ،ﻭﻫﻮ ﻳﻜﹾﺸِﻒ
ﺍﻟﻌﻤﺎﺋِﻖ ﻭﺍﻷَﺳﺮﺍﺭ ،ﻳﻌﻠﻢ ﻣﺎ ﻫﻮ ﻓِﻲ ﺍﻟﻈﱡﻠﻤﺔِ ،ﻭﻋِﻨﺪﻩ ﻳﺴﻜﹸﻦ ﺍﻟﻨﻮﺭ ﻭﺍﳉﹶﻼﹶﻝﹸ ﻭﺍﻟﺒﻬﺎﺀُ
ﻭﺍﳌﹶﺠﺪ ،ﻷَﻥﱠ ﻟﻪ ﻛﹸﻞ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ﻭﺍﻷَﺭﺽِ ،ﻭﺍﻟ ِﻐﻨﻰ ﻭﺍﻟﻜﹶﺮﺍﻣﺔﹸ ﻣِﻦ ﻟﺪﻧﻪ ،ﻭﺑِﻴﺪِﻩ ﺍﻟﻘﹸﻮﺓﹸ
ﻭﺍﳉﹶﺒﺮﻭﺕ ﻭﺍﻟﻌﻈﻤﺔ ،ﺇﺫﺍ ﻛﺎﻥ ﺍﻹﻟﻪ ﻣﺴﻤﻰ ﺑﺘﻠﻚ ﺍﻷﲰﺎﺀ ﻭﻣﻮﺻﻮﻑ ﺑﺘﻠﻚ ﺍﻟﺼﻔﺎﺕ
ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ،ﻓﻼ ﻳﻌﻘﻞ ﺃﺑﺪ ﺃﻥ ﺗﻜﻮﻥ ﻟﻪ ﺃﻡ ﺗﺮﺿﻌﻪ ﻭﺗﺰﻏﺰﻏﻪ ،ﻭﲣﻠﻊ ﺳﺮﺍﻭﻳﻠﻪ
) ( ١١٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺗﺸﺨﻠﻌﻪ ،ﰒ ﲢﻤﻠﻪ ﻋﻠﻰ ﻛﺘﻔﻬﺎ ﻭﺗﺪﻟﻌﻪ ،ﰒ ﻳﺒﻜﻲ ﻓﺘﻄﺒﻄﺐ ﻋﻠﻴﻪ ﺣﱴ ﻳﻨﺎﻡ ﻓﺘﻐﻄﻴﻪ
ﻭﺗﺘﺮﻛﻪ ﰲ ﳐﺪﻋﻪ ،ﻭﻏﲑ ﺫﻟﻚ ﳑﺎ ﻻ ﻧﺮﻏﺐ ﰲ ﺫﻛﺮﻩ ﻭﻧﺴﺘﺤﻲ ﻣﻦ ﺳﺮﺩﻩ .
ﻭﻻ ﻳﻌﻘﻞ ﺃﺑﺪﺍ ﻟﻮ ﺧﻄﺮ ﺑﺒﺎﻟﻨﺎ ﻫﺬﺍ ﺍﻻﻋﺘﻘﺎﺩ ﺃﻥ ﺗﻜﻮﻥ ﺗﺮﺑﻴﺘﻪ ﻫﺬﺍ ﺍﻹﻟﻪ ﺍﻟﻌﻈﻴﻢ ﺃﻭ
ﺗﺮﺑﻴﺔ ﺍﺑﻨﻪ ﺍﻟﻮﺣﻴﺪ -ﻟﻮ ﻓﺮﺽ ﻭﺟﻮﺩﻩ -ﻣﻮﻛﻮﻟﺔ ﻟﺘﺮﺑﻴﺔ ﺍﻣﺮﺃﺓ ،ﻭﻟﻮ ﻛﺎﻥ ﻟﻜﺎﻧﺖ
ﺗﺮﺑﻴﺘﻪ ﻣﻮﻛﻮﻟﺔ ﺇﱃ ﺧﻮﺍﺹ ﺍﳌﻼﺋﻜﺔ ﰲ ﺍﻟﺴﻤﺎﺀ ،ﺃﻭ ﻣﻦ ﻳﺼﻄﻔﻲ ﺍﷲ ﳑﻦ ﻳﺸﺎﺀ ﻟﲑﰊ
ﻭﻟﺪﻩ ﻭﺍﺑﻨﻪ ﺍﻟﻮﺣﻴﺪ ﰲ ﻣﻜﺎﻥ ﻋﻠﻲ ﺑﻌﻴﺪ ﻋﻦ ﺍﳊﻘﺪ ﻭﺍﳊﺴﺪ ﻭﺍﻟﺒﻐﺾ ﺍﻟﺸﺪﻳﺪ ﺍﻟﺬﻱ ﻳﻘﻊ
ﰲ ﻧﻔﻮﺱ ﺃﺳﻮﺃ ﺍﻟﻌﺒﻴﺪ ،ﻓﻬﺬﺍ ﻓﻌﻼ ﻣﺎ ﻳﻠﻴﻖ ﺑﺎﺑﻦ ﺍﷲ ﺇﻥ ﻛﺎﻥ ﻟﻪ ﻭﻟﺪ .
ﺑﻞ ﻟﻮ ﻛﺎﻥ ﻟﻪ ﻭﻟﺪ ﺣﻘﺎ ﻟﻜﻨﺎ ﺃﻭﻝ ﺍﻟﻌﺎﺑﺪﻳﻦ ،ﻭﻟﻜﻦ ﻋﻴﺴﻰ uﺃﻭ ﻳﺴﻮﻉ ﺑﺸﺮ
ﻛﺴﺎﺋﺮ ﺍﻟﺒﺸﺮ ﻣﻜﻮﻥ ﻣﻦ ﳊﻢ ﻭﻋﻈﻢ ﻭﺟﻠﺪ ﻭﺩﻡ ،ﻳﺴﺮﻱ ﰲ ﻋﺮﻭﻗﻪ ﻛﻤﺎ ﻳﺴﺮﻱ ﺍﻟﺪﻡ
ﰲ ﻋﺮﻭﻕ ﻛﻞ ﺇﻧﺴﺎﻥ ،ﻭﻛﺬﻟﻚ ﺭﻭﺡ ﺍﻟﻘﺪﺱ ﻓﺈﻧﻪ ﻣﻠﻚ ﻣﻜﺮﻡ ﻳﺒﻠﻎ ﺭﺳﺎﻟﺔ ﺍﷲ ﻛﻤﺎ
ﺑﻠﻐﻬﺎ ﻟﺴﺎﺋﺮ ﺍﻷﻧﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ .
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻗﹸﻞ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻟﻠﺮﺣﻤﻦِ ﻭﻟﹶﺪ ﻓﹶﺄﹶﻧﺎ ﺃﹶﻭﻝﹸ ﺍﻟﻌﺎﺑِﺪِﻳﻦ . ﺳﺒﺤﺎﻥﹶ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ
ﺭﺏ ﺍﻟﻌﺮﺵِ ﻋﻤﺎ ﻳﺼِﻔﹸﻮﻥﹶ .ﻓﹶﺬﹶﺭﻫﻢ ﻳﺨﻮﺿﻮﺍ ﻭﻳﻠﻌﺒﻮﺍ ﺣﺘﻰ ﻳﻼﻗﹸﻮﺍ ﻳﻮﻣﻬﻢ ﺍﻟﺬِﻱ
ﻳﻮﻋﺪﻭﻥﹶ .ﻭﻫﻮ ﺍﻟﺬِﻱ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ﺇِﻟﹶﻪ ﻭﻓِﻲ ﺍﻷَﺭﺽِ ﺇِﻟﹶﻪ ﻭﻫﻮ ﺍﳊﹶﻜِﻴﻢ ﺍﻟﻌﻠﻴﻢ . ﻭﺗﺒﺎﺭﻙ
ﺍﻟﺬِﻱ ﻟﹶﻪ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻭﻋِﻨﺪﻩ ﻋِﻠﻢ ﺍﻟﺴﺎﻋﺔِ ﻭﺇِﻟﹶﻴﻪِ ﺗﺮﺟﻌﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ٨٥ – ٨١ :
)ﻗﹶﺎﻟﹸﻮﺍ ﺍﺗﺨﺬﹶ ﺍﷲُ ﻭﻟﹶﺪﺍﹰ ﺳﺒﺤﺎﻧﻪ ﻫﻮ ﺍﻟﻐﻨِﻲ ﻟﹶﻪ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﻣﺎ ﻓِﻲ ﺍﻷَﺭﺽِ ﺇِﻥﹾ
ﻋِﻨﺪﻛﹸﻢ ﻣِﻦ ﺳﻠﻄﹶﺎﻥٍ ﺑِﻬﺬﹶﺍ ﺃﹶﺗﻘﹸﻮﻟﹸﻮﻥﹶ ﻋﻠﹶﻰ ﺍﷲِ ﻣﺎ ﻻ ﺗﻌﻠﹶﻤﻮﻥﹶ .ﻗﹸﻞ ﺇِﻥﱠ ﺍﻟﺬِﻳﻦ ﻳﻔﹾﺘﺮﻭﻥﹶ ﻋﻠﹶﻰ
ﺍﷲِ ﺍﻟﻜﹶﺬِﺏ ﻻ ﻳﻔﹾﻠﺤﻮﻥﹶ .ﻣﺘﺎﻉ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﺛﹸﻢ ﺇِﻟﹶﻴﻨﺎ ﻣﺮﺟِﻌﻬﻢ ﺛﹸﻢ ﻧﺬِﻳﻘﹸﻬﻢ ﺍﻟﻌﺬﹶﺍﺏ
ﺸﺪِﻳﺪ ﺑِﻤﺎ ﻛﹶﺎﻧﻮﺍ ﻳﻜﹾﻔﹸﺮﻭﻥﹶ
ﺍﻟ
) ( ١١٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﻧﺲ٧٠ - ٦٨ :
)ﻭﻗﹸﻞ ﺍﳊﹶﻤﺪ ﷲِ ﺍﻟﺬِﻱ ﻟﹶﻢ ﻳﺘﺨِﺬﹾ ﻭﻟﹶﺪﺍﹰ ﻭﻟﹶﻢ ﻳﻜﹸﻦ ﻟﹶﻪ ﺷﺮِﻳﻚ ﻓِﻲ ﺍﳌﹸﻠﻚِ ﻭﻟﹶﻢ ﻳﻜﹸﻦ ﻟﹶﻪ
ﻭﱄﱞ ﻣِﻦ ﺍﻟﺬﱡﻝ ﻭﻛﹶﺒﺮﻩ ﺗﻜﹾﺒِﲑﺍﹰ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ١١١ :
ﻭﻗﺪ ﺃﺭﺍﺩ ﺍﷲ ﺃﻥ ﻳﱪﺃ ﻋﻴﺴﻰ ﻭﺃﻣﻪ ﻣﻦ ﺩﻋﻮﺍﻫﻢ ﻓﻴﻪ ﻭﺃﻣﻪ ﺍﻷﻟﻮﻫﻴﺔ ،ﻭﺃﻧﻪ ﻋﺒﺪ ﷲ
ﻧﻔﺬ ﺃﻣﺮﻩ ﻭﺻﺪﻕ ﺧﱪﻩ ،ﻭﺃﻧﻪ ﺑﺮﻱﺀ ﻣﻦ ﺃﻥ ﻳﻘﻮﻝ ﻣﺎ ﻟﻴﺲ ﻟﻪ ﲝﻖ ،ﻓﻘﺎﻝ ﺗﻌﺎﱃ :
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻭﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﺍﷲُ ﻳﺎ ﻋِﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳﻢ ﺃﹶﺃﹶﻧﺖ ﻗﹸﻠﺖ ﻟﻠﻨﺎﺱِ ﺍﺗﺨِﺬﹸﻭﻧِﻲ ﻭﺃﹸﻣﻲ ﺇِﻟﹶﻬﻴﻦِ ﻣِﻦ ﺩﻭﻥِ
ﺍﷲِ ﻗﹶﺎﻝﹶ ﺳﺒﺤﺎﻧﻚ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﱄ ﺃﹶﻥﹾ ﺃﹶﻗﹸﻮﻝﹶ ﻣﺎ ﻟﹶﻴﺲ ﱄ ﺑِﺤﻖ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻗﹸﻠﺘﻪ ﻓﹶﻘﹶﺪ ﻋﻠﻤﺘﻪ
ﺗﻌﻠﹶﻢ ﻣﺎ ﻓِﻲ ﻧﻔﹾﺴِﻲ ﻭﻻ ﺃﹶﻋﻠﹶﻢ ﻣﺎ ﻓِﻲ ﻧﻔﹾﺴِﻚ ﺇِﻧﻚ ﺃﹶﻧﺖ ﻋﻼﻡ ﺍﻟﻐﻴﻮﺏِ .ﻣﺎ ﻗﹸﻠﺖ ﻟﹶﻬﻢ ﺇِﻻ
ﻣﺎ ﺃﹶﻣﺮﺗﻨِﻲ ﺑِﻪِ ﺃﹶﻥِ ﺍﻋﺒﺪﻭﺍ ﺍﷲَ ﺭﺑﻲ ﻭﺭﺑﻜﹸﻢ ﻭﻛﹸﻨﺖ ﻋﻠﹶﻴﻬِﻢ ﺷﻬِﻴﺪﺍﹰ ﻣﺎ ﺩﻣﺖ ﻓِﻴﻬِﻢ ﻓﹶﻠﹶﻤﺎ
ﺗﻮ ﱠﻓﻴﺘﻨِﻲ ﻛﹸﻨﺖ ﺃﹶﻧﺖ ﺍﻟﺮﻗِﻴﺐ ﻋﻠﹶﻴﻬِﻢ ﻭﺃﹶﻧﺖ ﻋﻠﹶﻰ ﻛﹸﻞ ﺷﻲﺀٍ ﺷﻬِﻴﺪ . ﺇِﻥﹾ ﺗﻌﺬﱢﺑﻬﻢ ﻓﹶﺈِﻧﻬﻢ
ﻋِﺒﺎﺩﻙ ﻭﺇِﻥﹾ ﺗﻐﻔِﺮ ﻟﹶﻬﻢ ﻓﹶﺈِﻧﻚ ﺃﹶﻧﺖ ﺍﻟﻌﺰِﻳﺰ ﺍﳊﹶﻜِﻴﻢ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ١١٨ -١١٦ :
)ﻭﻗﹶﺎﻟﹸﻮﺍ ﺍﺗﺨﺬﹶ ﺍﻟﺮﺣﻤﻦ ﻭﻟﹶﺪﺍﹰ .ﻟﹶﻘﹶﺪ ﺟِﺌﹾﺘﻢ ﺷﻴﺌﺎﹰ ﺇِﺩﺍﹰ .ﺗﻜﹶﺎﺩ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻳﺘﻔﹶﻄﱠﺮﻥﹶ ﻣِﻨﻪ
ﻭﺗﻨﺸﻖ ﺍﻷَﺭﺽ ﻭﺗﺨِﺮ ﺍﳉِﺒﺎﻝﹸ ﻫﺪﺍﹰ .ﺃﹶﻥﹾ ﺩﻋﻮﺍ ﻟﻠﺮﺣﻤﻦِ ﻭﻟﹶﺪﺍﹰ .ﻭﻣﺎ ﻳﻨﺒﻐِﻲ ﻟﻠﺮﺣﻤﻦِ ﺃﹶﻥﹾ
ﻳﺘﺨِﺬﹶ ﻭﻟﹶﺪﺍﹰ .ﺇِﻥﹾ ﻛﹸﻞﱡ ﻣﻦ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﺇِﻻ ﺁﺗِﻲ ﺍﻟﺮﺣﻤﻦِ ﻋﺒﺪﺍﹰ .ﻟﹶﻘﹶﺪ
ﺃﹶﺣﺼﺎﻫﻢ ﻭﻋﺪﻫﻢ ﻋﺪﺍﹰ .ﻭﻛﹸﻠﱡﻬﻢ ﺁﺗِﻴﻪِ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﻓﹶﺮﺩﺍﹰ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻣﺮﱘ٩٥ -٨٨ :
ﻭﻗﺪ ﺑﲔ ﺍﷲ ﳉﻤﻴﻊ ﺍﻟﻌﻘﻼﺀ ﺃﻥ ﺍﻟﻜﻮﻥ ﻳﺴﺘﺤﻴﻞ ﺃﻥ ﻳﻘﻮﻡ ﺳﺎﳌﺎ ﻋﻠﻰ ﻭﺿﻌﻪ ﺍﻟﺬﻱ
ﻧﺮﺍﻩ ﰲ ﻭﺟﻮﺩ ﺃﻛﺜﺮ ﻣﻦ ﺇﻟﻪ ﻭﻫﺬﺍ ﻣﺎ ﻳﺴﻤﻲ ﻋﻦ ﺍﻟﻌﻘﻼﺀ ﻭﺍﻟﻌﻠﻤﺎﺀ ﺑﺪﻟﻴﻞ ﺍﻟﺘﻤﺎﻧﻊ ،ﻓﻠﻮ
) ( ١١٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻗﺪﺭﻧﺎ ﺇﳍﲔ ﺍﺛﻨﲔ ،ﻭﻓﺮﺿﻨﺎ ﺃﻥ ﺃﺣﺪﳘﺎ ﺃﺭﺍﺩ ﺷﻴﺌﺎ ،ﻭﺃﺭﺍﺩ ﺍﻟﺜﺎﱐ ﻋﻜﺲ ﻣﺎ ﺃﺭﺍﺩﻩ ﺍﻷﻭﻝ،
ﻓﻼ ﺑﺪ ﻋﻨﺪ ﺍﻟﺘﻨﺎﺯﻉ ﻣﻦ ﻏﺎﻟﺐ ﻭﺧﺎﺳﺮ ،ﻭﺃﻥ ﺗﻨﻔﺬ ﺇﺭﺍﺩﺓ ﺃﺣﺪﳘﺎ ﺩﻭﻥ ﺍﻵﺧﺮ ،ﻓﺎﻟﺬﻱ
ﻻ ﺗﻨﻔﺬ ﺇﺭﺍﺩﺗﻪ ﻫﻮ ﺍﳌﻐﻠﻮﺏ ﺍﳌﻘﻬﻮﺭ ﺍﳌﺴﺘﻜﺮﻩ ،ﻭﺍﻟﺬﻱ ﻧﻔﺬﺕ ﺇﺭﺍﺩﺗﻪ ﻓﻬﻮ ﺍﻹﻟﻪ ﺍﻟﻘﺎﺩﺭ
ﻋﻠﻰ ﲢﺼﻴﻞ ﻣﺎ ﻳﺸﺎﺀ ،ﻓﻘﺎﻝ ﺍﷲ ﳐﺎﻃﺒﺎ ﲨﻴﻊ ﺍﻟﻌﻘﻼﺀ :
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻣﺎ ﺍﺗﺨﺬﹶ ﺍﷲُ ﻣِﻦ ﻭﻟﹶﺪٍ ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﻣﻌﻪ ﻣِﻦ ﺇِﻟﹶﻪٍ ﺇِﺫﺍﹰ ﻟﹶﺬﹶﻫﺐ ﻛﹸﻞﱡ ﺇِﻟﹶﻪٍ ﺑِﻤﺎ ﺧﻠﹶﻖ ﻭﻟﹶﻌﻼ
ﺑﻌﻀﻬﻢ ﻋﻠﹶﻰ ﺑﻌﺾٍ ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻋﻤﺎ ﻳﺼِﻔﹸﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ٩١ :
ﺸﺮﻭﻥﹶ .ﻟﹶﻮ ﻛﹶﺎﻥﹶ ﻓِﻴﻬِﻤﺎ ﺁﳍﹶﺔﹲ ﺇِﻻ ﺍﷲُ ﻟﹶﻔﹶﺴﺪﺗﺎ
)ﺃﹶﻡِ ﺍﺗﺨﺬﹸﻭﺍ ﺁﳍﹶﺔﹰ ﻣِﻦ ﺍﻷَﺭﺽِ ﻫﻢ ﻳﻨِ
ﻓﹶﺴﺒﺤﺎﻥﹶ ﺍﷲِ ﺭﺏ ﺍﻟﻌﺮﺵِ ﻋﻤﺎ ﻳﺼِﻔﹸﻮﻥﹶ .ﻻ ﻳﺴﺄﹶﻝﹸ ﻋﻤﺎ ﻳﻔﹾﻌﻞﹸ ﻭﻫﻢ ﻳﺴﺄﹶﻟﹸﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ٢٣ - ٢١ :
ﻭﻛﺜﲑﺍ ﻣﺎ ﻧﺒﻪ ﺍﷲ Uﰲ ﻛﺘﺎﺑﻪ ﻋﻠﻰ ﺍﻟﺘﻮﺣﻴﺪ ﻭﻧﻔﻲ ﺍﻟﻮﻟﺪ ﻋﻨﻪ ،ﻭﺃﻥ ﻋﻘﻴﺪﺓ ﺍﻟﺸﺮﻙ
ﻋﻘﻴﺪﺓ ﺗﻨﺎﰲ ﺍﻟﻌﻘﻞ ﻭﺍﻟﻔﻄﺮﺓ ﺍﻟﺴﻠﻴﻤﺔ ﻗﺎﻝ ﺗﻌﺎﱃ :
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﺗﺒﺎﺭﻙ ﺍﻟﺬِﻱ ﻧﺰﻝﹶ ﺍﻟﻔﹸﺮﻗﹶﺎﻥﹶ ﻋﻠﹶﻰ ﻋﺒﺪِﻩِ ﻟﻴﻜﹸﻮﻥﹶ ﻟﻠﻌﺎﻟﹶﻤِﲔ ﻧﺬِﻳﺮﺍﹰ .ﺍﻟﺬِﻱ ﻟﹶﻪ ﻣﻠﻚ
ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻟﹶﻢ ﻳﺘﺨِﺬﹾ ﻭﻟﹶﺪﺍﹰ ﻭﻟﹶﻢ ﻳﻜﹸﻦ ﻟﹶﻪ ﺷﺮِﻳﻚ ﻓِﻲ ﺍﳌﹸﻠﻚِ ﻭﺧﻠﹶﻖ ﻛﹸﻞ ﺷﻲﺀٍ
ﻓﹶﻘﹶﺪﺭﻩ ﺗﻘﹾﺪِﻳﺮﺍﹰ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ٢ - ١ :
)ﺍﳊﹶﻤﺪ ﷲِ ﺍﻟﺬِﻱ ﺃﹶﻧﺰﻝﹶ ﻋﻠﹶﻰ ﻋﺒﺪِﻩِ ﺍﻟﻜِﺘﺎﺏ ﻭﻟﹶﻢ ﻳﺠﻌﻞ ﻟﹶﻪ ﻋِﻮﺟﺎ .ﻗﹶﻴﻤﺎﹰ ﻟﻴﻨﺬِﺭ ﺑﺄﹾﺳﺎﹰ
ﺷﺪِﻳﺪﺍﹰ ﻣِﻦ ﻟﹶﺪﻧﻪ ﻭﻳﺒﺸﺮ ﺍ ﹸﳌﺆﻣِﻨِﲔ ﺍﻟﺬِﻳﻦ ﻳﻌﻤﻠﹸﻮﻥﹶ ﺍﻟﺼﺎﳊﹶﺎﺕِ ﺃﹶﻥﱠ ﻟﹶﻬﻢ ﺃﹶﺟﺮﺍﹰ ﺣﺴﻨﺎﹰ .
ﻣﺎﻛِﺜِﲔ ﻓِﻴﻪِ ﺃﹶﺑﺪﺍﹰ .ﻭﻳﻨﺬِﺭ ﺍﻟﺬِﻳﻦ ﻗﹶﺎﻟﹸﻮﺍ ﺍﺗﺨﺬﹶ ﺍﷲُ ﻭﻟﹶﺪﺍﹰ .ﻣﺎ ﻟﹶﻬﻢ ﺑِﻪِ ﻣِﻦ ﻋِﻠﻢٍ ﻭﻻ ﻵﺑﺎﺋِﻬِﻢ
) ( ١٢٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﹶﺒﺮﺕ ﻛﹶﻠﻤﺔﹰ ﺗﺨﺮﺝ ﻣِﻦ ﺃﹶﻓﹾﻮﺍﻫِﻬِﻢ ﺇِﻥﹾ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺇِﻻ ﻛﹶﺬِﺑﺎﹰ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ٥ - ١ :
)ﻭﻗﹶﺎﻟﹸﻮﺍ ﺍﺗﺨﺬﹶ ﺍﷲُ ﻭﻟﹶﺪﺍﹰ ﺳﺒﺤﺎﻧﻪ ﺑﻞ ﻟﹶﻪ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻛﹸﻞﱞ ﻟﹶﻪ ﻗﹶﺎﻧِﺘﻮﻥﹶ .
ﺑﺪِﻳﻊ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﺇِﺫﹶﺍ ﻗﹶﻀﻰ ﺃﹶﻣﺮﺍﹰ ﻓﹶﺈِﻧﻤﺎ ﻳﻘﹸﻮﻝﹸ ﻟﹶﻪ ﻛﹸﻦ ﹶﻓﻴﻜﹸﻮﻥﹸ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ١١٧ - ١١٦ :
ﺗﻮﺛﻴﻖ ﺍﳌﺼﺎﺩﺭ ﺍﻟﺴﻤﺎﻭﻳﺔ ﻭﻧﺴﺒﺘﻬﺎ ﺇﱃ ﺍﻷﻧﺒﻴﺎﺀ •
ﻣﻦ ﺣﻖ ﻛﻞ ﻋﺎﻗﻞ ﺃﻥ ﻳﺴﺄﻝ ﻋﻦ ﺗﻮﺛﻴﻖ ﺍﳌﺼﺎﺩﺭ ﺍﻟﺴﻤﺎﻭﻳﺔ ﺍﳌﻮﺟﻮﺩﺓ ﺍﻵﻥ ﻭﻣﺪﻯ
ﺛﺒﻮﺕ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﺍﻟﻘﺮﺁﻥ ،ﻭﺍﻟﺘﺄﻛﺪ ﺑﺎﻟﻔﻌﻞ ﺃﻥ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﱵ ﺑﲔ ﺃﻳﺪﻳﻨﺎ
ﻭﺍﳌﻨﺴﻮﺑﺔ ﺇﱃ ﻧﱯ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﻫﻲ ﺑﻌﻴﻨﻬﺎ ﺍﻟﱵ ﻧﺰﻟﺖ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ،ﻭﺃﻥ ﻣﺎ ﻓﻴﻬﺎ ﻫﻮ ﻛﻼﻡ
ﺍﷲ ﺣﻘﺎ ﻭﺻﺪﻗﺎ ،ﻓﻬﻞ ﺍﻟﺘﻮﺭﺍﺓ ﺍﳌﻮﺟﻮﺩﺓ ﺑﺄﻳﺪﻱ ﺍﻟﻴﻬﻮﺩ ﺣﺎﻟﻴﺎ ﻫﻲ ﺍﻟﱵ ﻧﺰﻟﺖ ﻋﻠﻰ
ﻣﻮﺳﻰ u؟
ﺗﺸﲑ ﺍﻟﺪﻻﺋﻞ ﺇﱃ ﺃﻥ ﺍﻟﺘﻮﺭﺍﺓ ﻛﺘﺒﺖ ﰲ ﺃﻟﻮﺍﺡ ﻧﺰﻟﺖ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ،ﻭﺃﻥ ﺍﷲ ﻛﺘﺒﻬﺎ
ﺑﻴﺪﻩ ،ﻭﻫﺬﻩ ﻣﻴﺰﺓ ﻓﻀﻞ ﺍﷲ ﺎ ﺍﻟﺘﻮﺭﺍﺓ ﻋﻠﻰ ﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ ،ﻭﻗﺪ ﻭﺭﺩ
ﺍﻟﻨﺺ ﺑﺬﻛﺮ ﻫﺬﻩ ﺍﻷﻟﻮﺍﺡ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ.
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻭﻛﹶﺘﺒﻨﺎ ﻟﹶﻪ ﻓِﻲ ﺍﻷَﻟﻮﺍﺡِ ﻣِﻦ ﻛﹸﻞ ﺷﻲﺀٍ ﻣﻮﻋِﻈﹶﺔﹰ ﻭﺗﻔﹾﺼِﻴﻼﹰ ﻟﻜﹸﻞ ﺷﻲﺀٍ ﻓﹶﺨﺬﹾﻫﺎ ﺑِﻘﹸﻮﺓٍ
ﻭﺃﹾﻣﺮ ﻗﹶﻮﻣﻚ ﻳﺄﹾﺧﺬﹸﻭﺍ ﺑِﺄﹶﺣﺴﻨِﻬﺎ ﺳﺄﹸﺭِﻳﻜﹸﻢ ﺩﺍﺭ ﺍﻟﻔﹶﺎﺳِﻘِﲔ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٤٥ :
)ﻭﻟﹶﻤﺎ ﺭﺟﻊ ﻣﻮﺳﻰ ﺇِﻟﹶﻰ ﻗﹶﻮﻣِﻪِ ﻏﹶﻀﺒﺎﻥﹶ ﺃﹶﺳِﻔﺎﹰ ﻗﹶﺎﻝﹶ ﺑِﺌﹾﺴﻤﺎ ﺧﻠﹶﻔﹾﺘﻤﻮﻧِﻲ ﻣِﻦ ﺑﻌﺪِﻱ
ﺃﹶﻋﺠِﻠﺘﻢ ﺃﹶﻣﺮ ﺭﺑﻜﹸﻢ ﻭﺃﹶﻟﻘﹶﻰ ﺍﻷَﻟﻮﺍﺡ ﻭﺃﹶﺧﺬﹶ ﺑِﺮﺃﹾﺱِ ﺃﹶﺧِﻴﻪِ ﻳﺠﺮﻩ ﺇِﻟﹶﻴﻪِ ﻗﹶﺎﻝﹶ ﺍﺑﻦ ﺃﹸﻡ ﺇِﻥﱠ ﺍﻟﻘﹶﻮﻡ
) ( ١٢١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﺳﺘﻀﻌﻔﹸﻮﻧِﻲ ﻭﻛﹶﺎﺩﻭﺍ ﻳﻘﹾﺘﻠﹸﻮﻧﻨِﻲ ﻓﹶﻼ ﺗﺸﻤِﺖ ﺑِﻲ ﺍﻷَﻋﺪﺍﺀَ ﻭﻻ ﺗﺠﻌﻠﻨِﻲ ﻣﻊ ﺍﻟﻘﹶﻮﻡِ ﺍﻟﻈﱠﺎﳌِﲔ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٥٠ :
)ﻭﻟﹶﻤﺎ ﺳﻜﹶﺖ ﻋﻦ ﻣﻮﺳﻰ ﺍﻟﻐﻀﺐ ﺃﹶﺧﺬﹶ ﺍﻷَﻟﻮﺍﺡ ﻭﻓِﻲ ﻧﺴﺨﺘِﻬﺎ ﻫﺪﻯ ﻭﺭﺣﻤﺔﹲ ﻟﻠﺬِﻳﻦ
ﻫﻢ ﻟﺮﺑﻬِﻢ ﻳﺮﻫﺒﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٥٤ :
ﻭﻗﺪ ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﻋﻦ ﺃﰉ ﻫﺮﻳﺮﺓﹶ tﺃﻥ ﺍﻟﻨﱯ eﻗﹶﺎﻝ) :ﺍﺣﺘﺞ ﺁﺩﻡ ﻭﻣﻮﺳﻰ،
ﳉﻨﺔِ ﻓﹶﻘﹶﺎﻝ ﻟﻪ ﺁﺩﻡ :ﺃﹶﻧﺖ ﻣﻮﺳﻰ،
ﻓﹶﻘﹶﺎﻝ ﻣﻮﺳﻰ :ﻳﺎ ﺁﺩﻡ ﺃﹶﻧﺖ ﺃﹶﺑﻮﻧﺎ ﺧﻴﺒﺘﻨﺎ ﻭﺃﹶﺧﺮﺟﺘﻨﺎ ﻣِﻦ ﺍ ﹶ
ﺍﺻﻄﹶﻔﹶﺎﻙ ﺍﷲُ ﺑِﻜﹶﻼﻣِﻪِ ،ﻭﻛﹶﺘﺐ ﻟﻚ ﺍﻟﺘﻮﺭﺍﺓﹶ ﺑِﻴﺪِﻩِ ،ﺃﹶﺗﻠﹸﻮﻣﻨِﻲ ﻋﻠﻰ ﺃﹶﻣﺮٍ ﻗﹶﺪﺭﻩ ﺍﷲُ ﻋﻠﻲ ﻗﹶﺒﻞ
ﺃﹶﻥﹾ ﻳﺨﻠﹸﻘﹶﻨِﻲ؟ ﻓﹶﻘﹶﺎﻝ ﺍﻟﻨﺒِﻲ :e ﻓﹶﺤﺞ ﺁﺩﻡ ﻣﻮﺳﻰ ﻓﹶﺤﺞ ﺁﺩﻡ ﻣﻮﺳﻰ( ). (١
ﻭﻛﺬﻟﻚ ﻭﺭﺩ ﺍﻟﻨﺺ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﻠﻰ ﺃﻥ ﺍﻟﺘﻮﺭﺍﺓ ﻛﺘﺒﺖ ﺑﻴﺪ ﺍﷲ ﰲ ﺃﻟﻮﺍﺡ
ﻛﻘﻮﻟﻪ ١٨) :ﻭﻋِﻨﺪﻣﺎ ﻓﹶﺮﻍﹶ ﺍﷲ ﻣِﻦ ﻣﺨﺎ ﹶﻃﺒﺔِ ﻣﻮﺳﻰ ﻓِﻲ ﺟﺒﻞ ﺳِﻴﻨﺎﺀَ ،ﺃﹶﻋﻄﹶﺎﻩ ﻟﹶﻮﺣﻲِ
ﺍﻟﺸﻬﺎﺩﺓِ ،ﻭﻫﻤﺎ ﻟﹶﻮﺣﺎﻥِ ﻣِﻦ ﺣﺠﺮٍ ﻣﻜﹾﺘﻮﺑﺎﻥِ ﺑِﺈِﺻﺒﻊِ ﺍﷲ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٨ :٣١
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ١٥) :ﻓﹶﺎﻧﺼﺮﻑ ﻣﻮﺳﻰ ﻭﻧﺰﻝﹶ ﻣِﻦ ﺍﳉﹶﺒﻞ ﻭﻟﹶﻮﺣﺎ
ﺍﻟﺸﻬﺎﺩﺓِ ﻓِﻲ ﻳﺪِﻩِ :ﻟﹶﻮﺣﺎﻥِ ﻣﻜﹾﺘﻮﺑﺎﻥِ ﻋﻠﹶﻰ ﺟﺎﻧِﺒﻴﻬِﻤﺎ .ﻣِﻦ ﻫﻨﺎ ﻭﻣِﻦ ﻫﻨﺎ ﻛﹶﺎﻧﺎ ﻣﻜﹾﺘﻮﺑﻴﻦِ.
١٦ﻭﺍﻟﻠﻮﺣﺎﻥِ ﻫﻤﺎ
ﺻﻨﻌﺔﹸ ﺍﷲِ ،ﻭﺍﻟﻜِﺘﺎﺑﺔﹸ ﻛِﺘﺎﺑﺔﹸ ﺍﷲِ ﻣﻨﻘﹸﻮﺷﺔﹲ ﻋﻠﹶﻰ ﺍﻟﻠﻮﺣﻴﻦِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٦-١٥ :٣٢
ﻭﻛﺬﻟﻚ ﻭﺭﺩ ﺫﻛﺮ ﺍﻷﻟﻮﺍﺡ ﻭﺍﻟﻨﺺ ﻋﻠﻰ ﻭﺟﻮﺩﻫﺎ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﰲ ﻋﺪﺓ
ﳉﺒﻞ ﻭﺍﻣﻜﹸﺚﹾ ﻫﻨﺎﻙ ﻷُﻋﻄِﻴﻚ
ﻣﻮﺍﺿﻊ ،ﻛﻘﻮﻟﻪ) :ﻭﻗﹶﺎﻝ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ :ﺍﺻﻌﺪ ﺇِﱃ ﺍ ﹶ
) (١ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (٢٦٥٢) ٢٠٤٢ /٤
) ( ١٢٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻮﺻﺎﻳﺎ ﻭﺍﻟﺸﺮﺍﺋِﻊ ﺍﻟﺘِﻲ ﻛﹶﺘﺒﺘﻬﺎ ﻋﻠﻰ ﻟﻮﺣﻲِ ﺍﳊﹶﺠﺮِ ﻟﺘﻠﻘﱢﻨﻬﺎ ﳍﹸﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٤ :١٢
ﻭﻛﻤﺎ ﻭﺭﺩ ﺃﻳﻀﺎ ﰲ ﻗﻮﻟﻪ١٠) :ﻭﺳﻠﻤﻨِﻲ ﺍﻟﺮﺏ ﻟﹶﻮﺣﻲِ ﺍﳊﹶﺠﺮِ ﺍﳌﹶﻜﹾﺘﻮﺑﻴﻦِ ﺑِﺄﹶﺻﺒﻊِ
ﺍﷲِ ،ﺣﻴﺚﹸ ﺧﻂﱠ ﻋﻠﹶﻴﻬِﻤﺎ ﺟﻤِﻴﻊ ﺍﻟﻮﺻﺎﻳﺎ ﺍﻟﺘِﻲ ﻛﹶﻠﻤﻜﹸﻢ ﺑِﻬﺎ ﺍﻟﺮﺏ ﻓِﻲ ﺍﳉﹶﺒﻞ ﻣِﻦ ﻭﺳﻂِ
ﺍﻟﻨﺎﺭِ ﻓِﻲ ﻳﻮﻡِ ﺍﻻﺟﺘِﻤﺎﻉِ١١ .ﻭﺣِﲔ ﺃﹶﻋﻄﹶﺎﻧِﻲ ﺍﻟﺮﺏ ﻟﹶﻮﺣﻲ ﺣﺠﺮِ ﺍﻟﻌﻬﺪِ ﻓِﻲ ﻧِﻬﺎﻳﺔِ
ﺍﻷَﺭﺑﻌِﲔ ﻧﻬﺎﺭﺍﹰ ﻭﺍﻷَﺭﺑﻌِﲔ ﻟﹶﻴﻠﹶﺔﹰ١٢ ،ﻗﹶﺎﻝﹶ ﱄ ﺍﻟﺮﺏ :ﻗﹸﻢ ﻭﺃﹶﺳﺮِﻉ ﺑِﺎﻟﻨﺰﻭﻝ ﻣِﻦ ﻫﻨﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﺜﻨﻴﺔ ١٢-١٠ : ٩
ﻭﻗﺪ ﺑﻴﻨﺖ ﺍﻟﺘﻮﺭﺍﺓ ﺍﳌﻮﺟﻮﺩﺓ ﺑﺄﻳﺪﻱ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺍﻵﻥ ﺃﻥ ﻣﻮﺳﻰ u
ﻛﺴﺮ ﺍﻟﻠﻮﺣﲔ ﻋﻨﺪﻣﺎ ﻭﺟﺪ ﻗﻮﻣﻪ ﻗﺪ ﻋﺒﺪﻭﺍ ﺍﻟﻌﺠﻞ ﻛﻤﺎ ﻭﺭﺩ ﰲ ﻗﻮﻝ ﻛﺎﺗﺒﻬﺎ١٩) :
ﺨﻴﻢِ ﻭﺷﺎﻫﺪ ﺍﻟﻌِﺠﻞﹶ ﻭﺍﻟﺮﻗﹾﺺ ﺣﺘﻰ ﺍﺣﺘﺪﻡ ﻏﹶﻀﺒﻪ ﻭﺃﹶﻟﻘﹶﻰ
ﻭﻣﺎ ﺇِﻥِ ﺍﻗﹾﺘﺮﺏ ﻣﻮﺳﻰ ﻣِﻦ ﺍﳌﹸ
ﺑِﺎﻟﻠﻮﺣﻴﻦِ ﻣِﻦ ﻳﺪِﻩِ ﻭﻛﹶﺴﺮﻫﻤﺎ ﻋِﻨﺪ ﺳﻔﹾﺢِ ﺍﳉﹶﺒﻞ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٩ : ٣٢
ﻭﺗﺬﻛﺮ ﺍﻟﺘﻮﺭﺍﺓ ﺃﻳﻀﺎ ﺃﻥ ﺍﻟﺮﺏ ﺃﻣﺮ ﻣﻮﺳﻰ uﺃﻥ ﻳﻨﺤﺖ ﻟﻮﺣﲔ ﻣﻦ ﺣﺠﺮ ﻣﺜﻞ
ﺍﻷﻭﻟﲔ ﺣﱴ ﻳﻜﺘﺐ ﺍﻟﺮﺏ ﻋﻠﻴﻬﻤﺎ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﻛﺎﻧﺖ ﻋﻠﻰ ﺍﻟﻠﻮﺣﲔ ﺍﻷﻭﻟﲔ) :ﺛﹸﻢ
ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﺍﻧﺤﺖ ﻟﹶﻚ ﻟﹶﻮﺣﲔِ ﻣِﻦ ﺣﺠﺮٍ ﻣِﺜﹾﻞﹶ ﺍﻟﻠﻮﺣﲔِ ﺍﻷَﻭﻟﹶﻴﻦِ .ﻓﹶﺄﹶﻛﹾﺘﺐ ﺃﹶﻧﺎ
ﻋﻠﻴﻬِﻤﺎ ﺍﻟﻜﹶﻠﻤﺎﺕِ ﺍﻟﺘِﻲ ﺩﻭﻧﺘﻬﺎ ﻋﻠﹶﻰ ﺍﻟﻠﻮﺣﲔِ ﺍﻷَﻭﻟﹶﻴﻦِ ﺍﻟﻠﺬﹶﻳﻦِ ﻛﹶﺴﺮﺗﻬﻤﺎ٢ .ﻭﺗﺄﹶﻫﺐ ﻓِﻲ
ﺻﻌﺪ ﺇِﻟﹶﻰ ﺟﺒﻞ ﺳِﻴﻨﺎﺀَ ،ﻭﺍﻣﺜﹸﻞ ﺃﹶﻣﺎﻣِﻲ ﻫﻨﺎﻙ ﻋﻠﹶﻰ ﻗِﻤﺔِ ﺍﳉﹶﺒﻞ٣ .ﻭﻻﹶ ﻳﺼﻌﺪ
ﺍﻟﺼﺒﺎﺡِ ﺛﹸﻢ ﺍ
ﻣﻌﻚ ﺃﹶﺣﺪ ،ﻭﻻﹶ ﻳﺸﺎﻫﺪ ﻋﻠﹶﻰ ﺍﳉﹶﺒﻞ ﺇِﻧﺴﺎﻥﹲ ،ﻭﻻﹶ ﺗﺮﻉ ﺍﻟﻐﻨﻢ ﺃﹶﻳﻀﺎﹰ ﻭﺍﻟﺒﻘﹶﺮ ﺑِﺎﺗﺠﺎﻩِ ﻫﺬﹶﺍ
ﺍﳉﹶﺒﻞ«٤ .ﻓﹶﻨﺤﺖ ﻣﻮﺳﻰ ﻟﹶﻮﺣﻴﻦِ ﻣِﻦ ﺣﺠﺮٍ ﻣﻤﺎﺛِﻠﹶﻴﻦِ ﻟﻸَﻭﻟﹶﻴﻦِ ،ﻭﺑﻜﱠﺮ ﻓِﻲ ﺍﻟﺼﺒﺎﺡِ
ﺻﻌِﺪ ﺇِﻟﹶﻰ ﺟﺒﻞ ﺳِﻴﻨﺎﺀَ ﺣﺴﺐ ﺃﹶﻣﺮِ ﺍﻟﺮﺏ( .
ﻭ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٤-١ :٣٤
) ( ١٢٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺼﻮﺹ ﺍﻷﺧﺮﻯ ﺍﻟﱵ ﺗﺪﻝ ﲨﻠﺔ ﻭﺗﻔﺼﻴﻼ ﻋﻠﻰ ﻭﺟﻮﺩ ﺃﻟﻮﺍﺡ ﻛﺘﺒﺖ
ﺑﻴﺪ ﺍﷲ ،Uﻭﺍﻟﺴﺆﺍﻝ ﺍﻵﻥ ﺃﻳﻦ ﻫﺬﻩ ﺍﻷﻟﻮﺍﺡ ﺍﻟﱵ ﻧﺰﻟﺖ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻭﺗﻠﻘﺎﻫﺎ ﻣﻮﺳﻰ
uﻋﻨﺪ ﺟﺒﻞ ﺍﻟﻄﻮﺭ ﺑﺴﻴﻨﺎﺀ ؟
ﻟﻦ ﳔﻮﺽ ﰲ ﺍﳌﺴﺄﻟﺔ ﻛﺜﲑﺍ ،ﻓﻘﺪ ﻛﺘﺐ ﰲ ﺫﻟﻚ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﺆﻟﻔﺎﺕ ،ﻟﻜﻦ ﻣﺎ
ﻧﺆﻛﺪﻩ ﺃﻥ ﺍﻟﺘﻮﺭﺍﺓ ﺍﳌﻮﺟﻮﺩﺓ ﺍﻵﻥ ﺑﺎﻋﺘﺮﺍﻑ ﺍﻟﻴﻬﻮﺩ ﻟﻴﺴﺖ ﻫﻲ ﺃﻟﻮﺍﺡ ﻣﻮﺳﻰ ،u
ﻭﺃﺎ ﻛﺘﺒﺖ ﺑﻌﺪ ﻣﻮﺗﻪ ﺑﻘﺮﻭﻥ ﻃﻮﻳﻠﺔ ﻋﻠﻰ ﻣﺮﺍﺣﻞ ﻣﺘﻌﺪﺩﺓ ،ﻭﺍﻷﺩﻟﺔ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﺃﻥ
ﺍﻟﺘﻮﺭﺍﺓ ﺍﻟﱵ ﻛﺘﺒﻬﺎ ﺃﺣﺒﺎﺭ ﺑﲎ ﺇﺳﺮﺍﺋﻴﻞ ﺑﻌﺪ ﺧﺮﺍﺏ ﺑﻮﺧﺬﻧﺼﺮ ﻭﻋﱪ ﺗﺎﺭﳜﻬﻢ ﺍﻟﻄﻮﻳﻞ
ﺗﻌﺮﺿﺖ ﻟﻠﺘﻐﻴﲑ ﻭﺍﻟﺘﺒﺪﻳﻞ ،ﻭﺃﺎ ﲢﻮﻱ ﻣﻦ ﺍﻵﺛﺎﺭ ﺍﻟﺼﺤﻴﺤﺔ ﻭﺍﻷﺣﻜﺎﻡ ﺍﻟﺼﺮﳛﺔ ﻣﺎ
ﻳﺘﻮﺍﻓﻖ ﻣﻊ ﺍﻟﻔﻄﺮﺓ ﺍﻟﺴﻠﻴﻤﺔ ﻭﺍﻟﺸﺮﻳﻌﺔ ﺍﳌﺴﺘﻘﻴﻤﺔ ،ﻭﻗﺪ ﺑﻘﻴﺖ ﺗﻠﻚ ﺍﻵﺛﺎﺭ ﺇﱃ ﻋﻬﺪ ﺍﻟﻨﱯ
.e
ﺃﻣﺎ ﺍﻷﻧﺎﺟﻴﻞ ﺍﳌﻮﺟﻮﺩﺓ ﺑﺄﻳﺪﻱ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﻴﻮﻡ ﺇﳒﻴﻞ ﻣﱴ ﻭﻣﺮﻗﺺ ﻭﻟﻮﻗﺎ ﻭﻳﻮﺣﻨﺎ،
ﻓﻬﻞ ﻫﻲ ﻛﻼﻡ ﺍﷲ ﺍﻟﺬﻱ ﺃﻭﺣﺎﻩ ﺇﱃ ﺭﺳﻮﻟﻪ ﻋﻴﺴﻰ u؟ ﺃﻡ ﻫﻲ ﺣﻜﺎﻳﺔ ﻋﻦ ﺣﻴﺎﺗﻪ
ﻭﺳﺮﺩ ﻟﻘﺼﺔ ﻭﻓﺎﺗﻪ ﻣﻦ ﻭﺟﻬﺔ ﻧﻈﺮ ﻛﺘﺎﺎ ؟ ﻭﺃﻳﻦ ﻧﺴﺨﺔ ﺍﻹﳒﻴﻞ ﺍﻷﺻﻠﻴﺔ ﺍﻟﱵ ﻧﺰﻟﺖ
ﻋﻠﻰ ﻋﻴﺴﻰ uﺃﻭ ﺃﻣﻼﻫﺎ ﻟﻠﺤﻮﺍﺭﻳﲔ ؟ ﻭﻫﻞ ﲰﻊ ﺃﺻﺤﺎﺏ ﺍﻷﻧﺎﺟﻴﻞ ﻣﱴ ﻭﻣﺮﻗﺺ
ﻭﻟﻮﻗﺎ ﻭﻳﻮﺣﻨﺎ ﻫﺬﻩ ﺍﻷﻧﺎﺟﻴﻞ ﻣﻦ ﻋﻴﺴﻰ uﲰﺎﻋﺎ ﻣﺒﺎﺷﺮﺍ ؟ ﺃﻡ ﻭﺻﻞ ﺇﻟﻴﻬﻢ ﺍﻹﳒﻴﻞ
ﻛﺴﻨﺪ ﻣﺘﺼﻞ ﺑﻨﻘﻞ ﺍﻟﻌﺪﻝ ﺍﻟﻀﺎﺑﻂ ﻋﻦ ﻣﺜﻠﻪ ﺇﱃ ﻣﻨﺘﻬﺎﻩ ﻣﻦ ﻏﲑ ﺷﺬﻭﺫ ﻭﻻ ﻋﻠﺔ ؟
ﻭﺭﺩ ﰲ ﻣﻘﺪﻣﺔ ﺇﳒﻴﻞ ﻟﻮﻗﺎ ﻋﻦ ﺍﻟﺴﺒﺐ ﰲ ﻛﺘﺎﺑﺘﻪ ﻫﺬﺍ ﺍﻹﳒﻴﻞ ﺣﻴﺚ ﻗﺎﻝ) :ﳌﱠﺎ ﻛﹶﺎﻥﹶ
ﻛﹶﺜِﲑﻭﻥﹶ ﻗﹶﺪ ﺃﹶﻗﹾﺪﻣﻮﺍ ﻋﻠﻰ ﺗﺪﻭِﻳﻦِ ﻗِﺼﺔٍ ﻓِﻲ ﺍﻷَﺣﺪﺍﺙِ ﺍﻟﺘِﻲ ﺗﻤﺖ ﺑﻴﻨﻨﺎ ﻛﹶﻤﺎ ﺳﻠﻤﻬﺎ ﺇِﻟﻴﻨﺎ
ﺃﹸﻭﻟﺌِﻚ ﺍﻟﺬِﻳﻦ ﻛﹶﺎﻧﻮﺍ ﻣِﻦ ﺍﻟﺒﺪﺍﻳﺔِ ﺷﻬﻮﺩ ﻋِﻴﺎﻥٍ ﰒﱠ ﺻﺎﺭﻭﺍ ﺧﺪﺍﻣﺎﹰ ﻟﻠﻜﹶﻠﻤﺔِ ،ﺭﺃﹶﻳﺖ ﺃﹶﻧﺎ ﺃﹶﻳﻀﺎﹰ
ﺤﺼﺖ ﻛﹸﻞ ﺷﻲﺀٍ ﻣِﻦ ﺃﹶﻭﻝ ﺍﻷَﻣﺮِ ﺗﻔﹶﺤﺼﺎﹰ ﺩﻗِﻴﻘﺎﹰ ﺃﹶﻥﹾ ﺃﹶﻛﹾﺘﺒﻬﺎ ﺇِﻟﻴﻚ ﻣﺮﺗﺒﺔﹰ ﺃﹶﻳﻬﺎ
ﺑﻌﺪﻣﺎ ﺗﻔﹶ
ﻼﻡِ ﺍﻟﺬِﻱ ﺗﻠﻘﱠﻴﺘﻪ. (
ﺍﻟﻌﺰِﻳﺰ ﺛﹶﺎﻭﻓِﻴﻠﹸﺲ ﻟﺘﺘﺄﹶﻛﱠﺪ ﻟﻚ ﺻِﺤﺔﹸ ﺍﻟﻜﹶ ﹶ
) ( ١٢٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ ٤: ١
ﻭﰲ ﻣﻘﺪﻣﺔ ﺇﳒﻴﻞ ﻣﱴ) :ﻫﺬﹶﺍ ﺳِﺠِﻞﱡ ﻧﺴﺐِ ﻳﺴﻮﻉ ﺍﳌﹶﺴِﻴﺢِ ﺍﺑﻦِ ﺩﺍﻭﺩ ﺍﺑﻦِ ﺇِﺑﺮﺍﻫِﻴﻢ،
ﺇِﺑﺮﺍﻫِﻴﻢ ﺃﹶﻧﺠﺐ ﺇِﺳﺤﻖ ﻭﺇِﺳﺤﻖ ﺃﹶﻧﺠﺐ ﻳﻌﻘﹸﻮﺏ ﻭﻳﻌﻘﹸﻮﺏ ﺃﹶﻧﺠﺐ ﻳﻬﻮﺫﹶﺍ ﻭﺇِﺧﻮﺗﻪ ﻭﻳﻬﻮﺫﹶﺍ
ﺃﹶﻧﺠﺐ ﻓﹶﺎﺭِﺹ ﻭﺯﺍﺭﺡ ﻣِﻦ ﺛﹶﺎﻣﺎﺭ ﻭﻓﹶﺎﺭِﺹ ﺃﹶﻧﺠﺐ ﺣﺼﺮﻭﻥﹶ ..ﺇﱃ ﻗﻮﻟﻪ :ﻭﻣﺘﺎﻥﹸ ﺃﹶﻧﺠﺐ
ﻳﻌﻘﹸﻮﺏ ﻭﻳﻌﻘﹸﻮﺏ ﺃﹶﻧﺠﺐ ﻳﻮﺳﻒ ﺭﺟﻞ ﻣﺮﻳﻢ ﺍﻟﺘِﻲ ﻭﻟﺪ ﻣِﻨﻬﺎ ﻳﺴﻮﻉ ﺍﻟﺬِﻱ ﻳﺪﻋﻰ
ﺍﳌﹶﺴِﻴﺢ ،ﻓﹶﺠﻤﻠﺔﹸ ﺍﻷَﺟﻴﺎﻝ ﻣِﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺇِﱃ ﺩﺍﻭﺩ ﺃﹶﺭﺑﻌﺔﹶ ﻋﺸﺮ ﺟِﻴﻼﹰ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ ١٦-١
ﻭﰲ ﻣﻘﺪﻣﺔ ﺇﳒﻴﻞ ﻳﻮﺣﻨﺎ ):ﻓِﻲ ﺍﻟﺒﺪﺀِ ﻛﹶﺎﻥﹶ ﺍﻟﻜﹶﻠﻤﺔﹸ ،ﻭﺍﻟﻜﹶﻠﻤﺔﹸ ﻛﹶﺎﻥﹶ ﻋِﻨﺪ ﺍﷲِ ،ﻭﻛﹶﺎﻥﹶ
ﺍﻟﻜﹶﻠﻤﺔﹸ ﻫﻮ ﺍﷲُ ﻫﻮ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﻟﺒﺪﺀِ ﻋِﻨﺪ ﺍﷲِ ﺑِﻪِ ﺗﻜﹶﻮﻥﹶ ﻛﹸﻞﱡ ﺷﻲﺀٍ ،ﻭﺑِ ﻐﻴﺮِﻩِ ﱂﹾ ﻳﺘﻜﹶﻮﻥﹾ ﺃﹶﻱ
ﺷﻲﺀٍ ﻣِﻤﺎ ﺗﻜﹶﻮﻥﹶ ،ﻓِﻴﻪِ ﻛﹶﺎﻧﺖِ ﺍﳊﹶﻴﺎﺓﹸ ﻭﺍﳊﹶﻴﺎﺓﹸ ﻫﺬِﻩِ ﻛﹶﺎﻧﺖِ ﻧﻮﺭ ﺍﻟﻨﺎﺱِ ،ﻭﺍﻟﻨﻮﺭ ﻳﻀِﻲﺀُ ﻓِﻲ
ﻼﻡ ﱂﹾ ﻳﺪﺭِﻙ ﺍﻟﻨﻮﺭ ( .
ﻼﻡِ ﻭﺍﻟﻈﱠ ﹶ
ﺍﻟﻈﱠ ﹶ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻮﺣﻨﺎ ٥:١
ﻭﰲ ﻣﻘﺪﻣﺔ ﺇﳒﻴﻞ ﻣﺮﻗﺲ) :ﻫﺬِﻩِ ﺑﺪﺍﻳﺔﹸ ﺇِﻧﺠِﻴﻞ ﻳﺴﻮﻉ ﺍﳌﹶﺴِﻴﺢِ ﺍﺑﻦِ ﺍﷲِ ﻛﹶﻤﺎ ﻛﹸﺘِﺐ
ﻓِﻲ ﻛِﺘﺎﺏِ ﺇِﺷﻌﻴﺎﺀَ ،ﻫﺎ ﺃﹶﻧﺎ ﺃﹸﺭﺳِﻞﹸ ﻗﹸﺪﺍﻣﻚ ﺭﺳﻮﱄ ﺍﻟﺬِﻱ ﻳﻌِﺪ ﻟﻚ ﺍﻟﻄﱠﺮِﻳﻖ ،ﺻﻮﺕ ﻣﻨﺎﺩٍ
ﻓِﻲ ﺍﻟﺒﺮﻳﺔِ ﺃﹶﻋِﺪﻭﺍ ﻃﹶﺮِﻳﻖ ﺍﻟﺮﺏ ﻭﺍﺟﻌﻠﹸﻮﺍ ﺳﺒﻠﻪ ﻣﺴﺘﻘِﻴﻤﺔﹰ ،ﻓﹶﻘﹶﺪ ﻇﹶﻬﺮ ﻳﻮﺣﻨﺎ ﺍﳌﹶﻌﻤﺪﺍﻥﹸ ﻓِﻲ
ﺍﻟﺒﺮﻳﺔِ ﻳﻨﺎﺩِﻱ ﺑِﻤﻌﻤﻮﺩِﻳﺔِ ﺍﻟﺘﻮﺑﺔِ ﳌﹶﻐﻔِﺮﺓِ ﺍﳋﹶﻄﹶﺎﻳﺎ ،ﻭﺧﺮﺝ ﺇِﻟﻴﻪِ ﺃﹶﻫﻞﹸ ﻣِﻨﻄﹶﻘﹶﺔِ ﺍﻟﻴﻬﻮﺩِﻳﺔِ ،ﻭﺃﹶﻫﻞﹸ
ﺃﹸﻭﺭﺷﻠﻴﻢ ﺟﻤِﻴﻌﺎﹰ ،ﻓﹶﻜﹶﺎﻧﻮﺍ ﻳﺘﻌﻤﺪﻭﻥﹶ ﻋﻠﻰ ﻳﺪِﻩِ ﻓِﻲ ﻧﻬﺮِ ﺍﻷُﺭﺩﻥﱢ ﻣﻌﺘﺮِﻓِﲔ ﺑِﺨﻄﹶﺎﻳﺎﻫﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺇﳒﻴﻞ ﻣﺮﻗﺲ ٣:١
ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﻘﺮﻃﱯ ) :ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﺑﺄﻳﺪﻱ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﻴﻮﻡ ﻟﻴﺲ ﻫﻮ ﺍﻹﳒﻴﻞ
ﺍﻟﺬﻱ ﻗﺎﻝ ﺍﷲ ﻓﻴﻪ ﻋﻠﻰ ﻟﺴﺎﻥ ﺭﺳﻮﻟﻪ " eﻭﺃﹶﻧﺰﻝﹶ ﺍﻟﺘﻮﺭﺍﺓﹶ ﻭﺍﻹﻧﺠِﻴﻞﹶ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻫﺪﻯ
ﻟﻠﻨﺎﺱِ" .ﻷﻥ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻗﺪ ﺗﻮﺍﻓﻖ ﺍﻟﻨﺼﺎﺭﻯ ﻋﻠﻰ ﺃﻧﻪ ﺇﳕﺎ ﺗﻠﻘﻲ ﻋﻦ ﺍﺛﻨﲔ ﻣﻦ
) ( ١٢٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﳊﻮﺍﺭﻳﲔ ﻭﳘﺎ ﻣﺘﺎﺅﻭﺵ ﻭﻳﻮﺣﻨﺎ ،ﻭﻋﻦ ﺍﺛﻨﲔ ﻣﻦ ﺗﻼﻣﻴﺬ ﺍﳊﻮﺍﺭﻳﲔ ﻭﳘﺎ ﻣﺎﺭﻛﺶ
ﻭﻟﻮﻗﺎ ،ﻭﺃﻥ ﻋﻴﺴﻰ uﱂ ﻳﺸﺎﻓﻬﻬﻢ ﺑﻜﺘﺎﺏ ﻣﻜﺘﻮﺏ ﻋﻦ ﺍﷲ ﻛﻤﺎ ﻓﻌﻞ ﻣﻮﺳﻰ ،u
ﻭﻟﻜﻦ ﳌﺎ ﺭﻓﻊ ﺍﷲ ﻋﻴﺴﻰ uﺇﻟﻴﻪ ﺗﻔﺮﻕ ﺍﳊﻮﺍﺭﻳﻮﻥ ﰲ ﺍﻟﺒﻼﺩ ﻭﺍﻷﻗﺎﻟﻴﻢ ﻛﻤﺎ ﺃﻣﺮﻫﻢ
ﻋﻴﺴﻰ ،uﻓﻜﺎﻥ ﻣﻨﻬﻢ ﻣﻦ ﻛﺘﺐ ﺑﻌﺾ ﺳﲑﺓ ﻋﻴﺴﻰ ﻭﺑﻌﺾ ﻣﻌﺠﺰﺍﺗﻪ ﻭﺑﻌﺾ
ﺃﺣﻮﺍﻟﻪ ﺣﺴﺐ ﻣﺎ ﺗﺬﻛﺮ ﻭﻣﺎ ﻳﺴﺮ ﺍﷲ ﻋﻠﻴﻪ ﻓﻴﻪ ﻓﺮﲟﺎ ﺗﻮﺍﺭﺩ ﺍﻷﺭﺑﻌﺔ ﻋﻠﻰ ﺷﻲﺀ ﻭﺍﺣﺪ
ﻓﺤﺪﺛﻮﺍ ﺑﻪ ،ﻭﺭﲟﺎ ﺍﻧﻔﺮﺩ ﺑﻌﻀﻬﻢ ﺑﺰﻳﺎﺩﺓ ﻣﻌﲎ ،ﻭﻛﺬﻟﻚ ﻛﺜﲑﺍ ﻣﺎ ﻳﻮﺟﺪ ﺑﻴﻨﻬﻢ ﻣﻦ
ﺍﺧﺘﻼﻑ ﻣﺴﺎﻕ ،ﻭﺗﻨﺎﻗﺾ ﺑﲔ ﻗﻮﻟﲔ ،ﻭﺯﻳﺎﺩﺓ ﻭﻧﻘﺼﺎﻥ ،ﻭﻫﺬﺍ ﻭﺍﺿﺢ ﻣﻦ ﺍﳌﻘﺎﺭﻧﺔ ﺑﻴﻨﻬﺎ(
). (١
ﻭﳓﻦ ﻣﺄﻣﻮﺭﻭﻥ ﻓﻴﻤﺎ ﳛﺪﺛﻨﺎ ﺑﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺃﻥ ﻻ ﻧﺼﺪﻕ ﺇﻻ ﲟﺎ ﻧﻌﻠﻢ ﺃﻧﻪ ﺍﳊﻖ،
ﻛﻤﺎ ﻻ ﻧﻜﺬﺏ ﺇﻻ ﲟﺎ ﻧﻌﻠﻢ ﺃﻧﻪ ﺑﺎﻃﻞ ،ﻗﺎﻝ ﺍﺑﻦ ﺗﻴﻤﻴﺔ) :ﳌﺎ ﻛﺎﻥ ﻗﺪ ﺩﺧﻞ ﻓﻴﻤﺎ ﻳﻨﻘﻠﻪ
ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻋﻦ ﺍﻷﻧﺒﻴﺎﺀ ﲢﺮﻳﻒ ﻭﺗﺒﺪﻳﻞ ،ﻛﺎﻥ ﻣﺎ ﻋﻠﻤﻨﺎ ﺃﻧﻪ ﺻﺪﻕ ﻋﻨﻬﻢ ﺁﻣﻨﺎ ﺑﻪ ،ﻭﻣﺎ
ﻋﻠﻤﻨﺎ ﺃﻧﻪ ﻛﺬﺏ ﺭﺩﺩﻧﺎﻩ ،ﻭﻣﺎ ﱂ ﻧﻌﻠﻢ ﺣﺎﻟﻪ ﱂ ﻧﺼﺪﻗﻪ ﻭﱂ ﻧﻜﺬﺑﻪ( ). (٢
ﻭﳓﻦ ﻧﻘﻮﻝ :ﺇﻥ ﺍﻟﺪﺭﺍﺳﺔ ﺍﻟﻔﻌﻠﻴﺔ ﻟﻠﻤﻘﺎﺭﻧﺎﺕ ﺍﻟﺘﻄﺒﻴﻘﻴﺔ ﳌﺎ ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ
ﻗﺪ ﺃﻛﺪﺕ ﻋﻠﻰ ﺃﻥ ﻣﺎ ﻭﺭﺩ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻗﺪ ﺍﺣﺘﻮﻯ ﻋﻠﻰ ﻛﺜﲑ ﻣﻦ ﺍﳊﻘﺎﺋﻖ ﺍﳌﺘﻄﺎﺑﻖ
ﻭﺍﳌﺘﻘﺎﺭﺑﺔ ،ﻭﺍﻟﱵ ﻻ ﺗﺪﻉ ﳎﺎﻻ ﻟﻠﺸﻚ ﻋﻠﻰ ﺃﻥ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻴﻮﻡ ﻳﻌﺮﻓﻮﻥ ﳏﻤﺪﺍ e
ﻛﻤﺎ ﻳﻌﺮﻓﻮﻥ ﺃﺑﻨﺎﺀﻫﻢ ،ﻭﺃﻥ ﺍﻷﻧﺎﺟﻴﻞ ﻓﻴﻬﺎ ﺃﻳﻀﺎ ﺁﺛﺎﺭ ﻗﻠﻴﻠﺔ ﺃﻭ ﻏﲑ ﻛﺜﲑﺓ ﺗﺸﻬﺪ ﺑﺼﺪﻕ
ﻣﺎ ﺟﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ،ﻭﻻ ﲤﺜﻞ ﰲ ﺍﻟﻘﺴﻢ ﺍﻟﺘﻄﺒﻴﻘﻲ ﻣﻦ ﲝﺜﻨﺎ ﻫﺬﺍ )ﰒ ﺷﺘﺎﻥ(
ﻧﺴﺒﺔ ﺍﻟﻌﺸﺮ ،ﻓﻤﺎ ﺑﺎﻟﻨﺎ ﺑﺪﻻﻟﺔ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﺍﻟﻜﺎﻣﻠﲔ ﺍﻟﺬﻳﻦ ﻧﺰﻻ ﻋﻠﻰ ﻣﻮﺳﻰ
) (١ﺍﻹﻋﻼﻡ ﲟﺎ ﰲ ﺩﻳﻦ ﺍﻟﻨﺼﺎﺭﻯ ﻣﻦ ﺍﻟﻔﺴﺎﺩ ﻭﺍﻷﻭﻫﺎﻡ ﺹ ، ٢٠٣ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺍﻟﻘﺮﻃﱯ ﲢﻘﻴﻖ
ﺩ .ﺃﲪﺪ ﺣﺠﺎﺯﻱ ﺍﻟﺴﻘﺎ ﺍﻟﻘﺎﻫﺮﺓ ،ﺩﺍﺭ ﺍﻟﺘﺮﺍﺙ ﺍﻟﻌﺮﰊ .
) (٢ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ . ٤٢٥/١١
) ( ١٢٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻋﻴﺴﻰ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ .
• ﺍﻟﻘﺮﺁﻥ ﻫﻮ ﺁﺧﺮ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ ﺍﻟﱵ ﻣﺎ ﺯﺍﻟﺖ ﺑﻮﺿﻌﻬﺎ ﺍﻷﻭﻝ.
ﻳﻘﻮﻝ ﺍﳌﺴﺘﺸﺮﻕ ﺍﻟﻔﺮﻧﺴﻲ ﻣﻮﺭﻳﺲ ﺑﻮﻛﺎﻱ ) :ﺻﺤﺔ ﺍﻟﻨﺺ ﺍﻟﻘﺮﺁﱐ ﺍﳌﱰﻝ ﻋﻠﻰ
ﳏﻤﺪ ﻻ ﺗﻘﺒﻞ ﺍﳉﺪﻝ ،ﻭﺗﻌﻄﻰ ﺍﻟﻨﺺ ﻣﻜﺎﻧﺔ ﺧﺎﺻﺔ ﺑﲔ ﻛﺘﺐ ﺍﻟﺘﱰﻳﻞ ،ﻭﻻ ﻳﺸﺘﺮﻙ ﻣﻊ
ﻧﺺ ﺍﻟﻘﺮﺁﻥ ﰲ ﻫﺬﻩ ﺍﻟﺼﺤﺔ ﻻ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻭﻻ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ،ﻭﺳﺒﺐ ﺫﻟﻚ ﺃﻥ
ﺍﻟﻘﺮﺁﻥ ﻗﺪ ﺩﻭﻥ ﰲ ﻋﺼﺮ ﺍﻟﻨﱯ ،eﻭﱂ ﻳﺘﻌﺮﺽ ﺍﻟﻨﺺ ﺍﻟﻘﺮﺁﱐ ﻷﻱ ﲢﺮﻳﻒ ﻣﻦ ﻳﻮﻡ ﺃﻥ
ﺃﻧﺰﻝ ﻋﻠﻰ ﺍﻟﺮﺳﻮﻝ ﺣﱴ ﻳﻮﻣﻨﺎ ﻫﺬﺍ( ). (١
ﻟﻘﺪ ﺍﺗـﺨﺬ ﺍﻟﺮﺳﻮﻝ eﻛﺘﺎﺑﺎ ﻟﻠﻮﺣﻲ ﻛﺎﻥ ﳝﻠﻲ ﻋﻠﻴﻬﻢ ﻣﺎ ﺟﺎﺀﻩ ﻣﻦ ﻛﻼﻡ ﺍﷲ،
ﻭﻳﺄﻣﺮﻫﻢ ﺑﻜﺘﺎﺑﺔ ﻣﺎ ﻳﱰﻝ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺃﻭﻻ ﺑﺄﻭﻝ ،ﻭﻫﺆﻻﺀ ﺍﻟﻜﺘﺎﺏ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ،
ﻭﻋﺜﻤﺎﻥ ،ﻭﻋﻤﺮ ،ﻭﺃﺑﻮ ﺑﻜﺮ ،ﻭﺧﺎﻟﺪ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻌﺎﺻﻲ ،ﻭﺃﰊ ﺑﻦ ﻛﻌﺐ
ﺍﻷﻧﺼﺎﺭﻱ ،ﻭﺣﻨﻈﻠﺔ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺍﻷﺳﻴﺪﻱ ،ﻭﻳﺰﻳﺪ ﺍﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ،ﻭﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ
ﺍﻷﻧﺼﺎﺭﻱ ﻣﻦ ﺑﲏ ﺍﻟﻨﺠﺎﺭ ،ﻭﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ .ﻭﻛﺎﻥ ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ ﻣﻦ ﺃﻟﺰﻡ
ﺍﻟﻨﺎﺱ ﻟﺬﻟﻚ ،ﰒ ﺗﻼﻩ ﻣﻌﺎﻭﻳﺔ ﺑﻌﺪ ﺍﻟﻔﺘﺢ .ﻓﻜﺎﻧﺎ ﻣﻼﺯﻣﲔ ﻟﻠﻜﺘﺎﺑﺔ ﺑﲔ ﻳﺪﻳﻪ eﰲ
ﺍﻟﻮﺣﻲ ﻭﻏﲑ ﺫﻟﻚ ،ﻻ ﻋﻤﻞ ﳍﻤﺎ ﻏﲑ ﺫﻟﻚ.
ﻭﳝﻜﻦ ﻟﻠﻘﺎﺭﺉ ﺃﻥ ﻳﻄﻠﻊ ﻋﻠﻲ ﺗﻔﺼﻴﻞ ﺫﻟﻚ ﰲ ﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ ﻋﻨﺪ ﺍﳌﺴﻠﻤﲔ ،ﻫﺬﺍ
ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﺣﻔﻆ ﺃﻋﺪﺍﺩ ﻛﺒﲑﺓ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﺮﺳﻮﻝ eﻟﻠﻘﺮﺁﻥ ﻛﻠﻪ ،ﻛﻠﻤﺔ
ﻛﻠﻤﺔ ،ﻭﻫﻢ ﺃﻳﻀﺎ ﻣﻌﺮﻭﻓﻮﻥ ﺑﺎﻻﺳﻢ ﻓﺮﺩﺍ ﻓﺮﺩﺍ .
) (١ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻌﻠﻢ ﻣﻮﺭﻳﺲ ﺑﻮﻛﺎﻱ ﺹ ،١٥١ﺗﺮﲨﺔ ﺣﺴﻦ ﺧﺎﻟﺪ ﺑﲑﻭﺕ ،ﺍﳌﻜﺘﺐ
ﺍﻹﺳﻼﻣﻲ ،ﻭﳓﻴﻞ ﺍﻟﻘﺎﺭﺉ ﺇﱃ ﻣﺎ ﻛﺘﺒﻪ ﻫﺬﺍ ﺍﳌﺴﺘﺸﺮﻕ ﰲ ﻛﺘﺎﺑﻪ ﺩﺭﺍﺳﺔ ﺍﻟﻜﺘﺐ ﺍﳌﻘﺪﺳﺔ ﰲ ﺿﻮﺀ ﺍﳌﻌﺎﺭﻑ ﺍﳊﺪﻳﺜﺔ
١٩٧٧ﻡ ،ﻟﺒﻨﺎﻥ ،ﺩﺍﺭ ﺍﳌﻌﺎﺭﻑ .
) ( ١٢٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﰒ ﺑﻌﺪ ﻭﻓﺎﺓ ﺍﻟﺮﺳﻮﻝ eﻣﻨﺬ ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﻗﺮﻧﺎ ﺃﻣﺮ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ
tﻭﻫﻮ ﻣﻦ ﺧﻴﺎﺭ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺻﻬﺮ ﺭﺳﻮﻝ ﺍﷲ eﻭﺧﻠﻴﻔﺔ ﺍﳌﺴﻠﻤﲔ ﻭﻣﻦ ﺍﻟﺬﻳﻦ
ﺑﺸﺮﻫﻢ ﺭﺳﻮﻝ ﺍﷲ ﺑﺎﳉﻨﺔ ،ﺃﻣﺮ ﻋﺜﻤﺎﻥ ﺃﻥ ﺗﻜﺘﺐ ﻋﺪﺓ ﻧﺴﺦ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻭﺗﺮﺳﻞ ﺇﱃ
ﳐﺘﻠﻒ ﺍﻟﺒﻠﺪﺍﻥ ،ﻓﻜﺘﺒﺖ ﻭﻫﻲ ﺑﺬﺍﺎ ﻣﻮﺟﻮﺩﺓ ﺇﱃ ﺍﻵﻥ ،ﻭﳝﻜﻦ ﻟﻠﻘﺎﺭﺉ ﺃﻥ ﻳﻄﻠﻊ ﻋﻠﻰ
ﺑﻌﻀﻬﺎ ﰲ ﺍﳌﺪﻳﻨﺔ ﺍﳌﻨﻮﺭﺓ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﺒﻼﺩ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻷﺧﺮﻯ ،ﻭﻋﻠﻴﻬﺎ ﻃﺒﻊ ﺍﻟﻘﺮﺁﻥ
ﻭﺍﻧﺘﺸﺮﺕ ﻧﺴﺨﻪ ﰲ ﻛﻞ ﻣﻜﺎﻥ ). (١
ﻭﻗﺪ ﻣﻴﺰ ﺍﷲ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﺳﺎﺋﺮ ﻣﺎ ﺳﺒﻖ ﻣﻦ ﺍﻟﺮﺳﺎﻻﺕ ﺑﺄﻧﻪ ﺍﻟﻨﺺ ﺍﻟﻮﺣﻴﺪ ﰲ ﺍﻟﻌﺎﱂ
ﺣﱴ ﻋﺼﺮﻧﺎ ﺍﳊﺎﺿﺮ ﺍﻟﺬﻱ ﻳﻘﺮﺃ ﺑﻨﻔﺲ ﺃﺳﻠﻮﺏ ﺍﻟﻮﺣﻲ ﺍﻷﻭﻝ ،ﺑﺈﻋﺠﺎﺯ ﺗﺮﻛﻴﺒﻪ ﻭﺑﻼﻏﺔ
ﻛﻠﻤﺎﺗﻪ ،ﻛﻨﻈﻢ ﻣﻌﺠﺰ ﻳﺘﺤﺪﻯ ﺍﻟﻌﺎﱂ ﺃﲨﻊ ﺃﻥ ﻳﺄﺗﻮﺍ ﲟﺜﻠﻪ ،ﻛﻤﺎ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ :
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻗﹸﻞ ﻟﹶﺌِﻦِ ﺍﺟﺘﻤﻌﺖِ ﺍﻷِﻧﺲ ﻭﺍﳉِﻦ ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﻳﺄﹾﺗﻮﺍ ﺑِﻤِﺜﹾﻞ ﻫﺬﹶﺍ ﺍﻟﻘﹸﺮﺁﻥِ ﻻ ﻳﺄﹾﺗﻮﻥﹶ ﺑِﻤِﺜﹾﻠﻪِ
ﻭﻟﹶﻮ ﻛﹶﺎﻥﹶ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾٍ ﻇﹶﻬِﲑﺍﹰ .ﻭﻟﹶﻘﹶﺪ ﺻﺮﻓﹾﻨﺎ ﻟﻠﻨﺎﺱِ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﻘﹸﺮﺁﻥِ ﻣِﻦ ﻛﹸﻞ ﻣﺜﹶﻞٍ
ﻓﹶﺄﹶﺑﻰ ﺃﹶﻛﹾﺜﹶﺮ ﺍﻟﻨﺎﺱِ ﺇِﻻ ﻛﹸﻔﹸﻮﺭﺍﹰ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ٨٩ – ٨٨ :
)ﻭﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﻓِﻲ ﺭﻳﺐٍ ﻣِﻤﺎ ﻧﺰﻟﻨﺎ ﻋﻠﹶﻰ ﻋﺒﺪِﻧﺎ ﻓﹶﺄﹾﺗﻮﺍ ﺑِﺴﻮﺭﺓٍ ﻣﻦ ﻣِﺜﹾﻠﻪِ ﻭﺍﺩﻋﻮﺍ
ﺷﻬﺪﺍﺀَﻛﹸﻢ ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﺻﺎﺩِﻗِﲔ
) (١ﺍﻧﻈﺮ ﺍﳌﺰﻳﺪ ﻋﻦ ﻛﻴﻔﻴﺔ ﺗﺪﻭﻳﻦ ﺍﻟﻘﺮﺁﻥ ﻭﺟﻬﻮﺩ ﺃﰉ ﺑﻜﺮ ﻭﻋﺜﻤﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻟﻠﺤﻔﺎﻅ ﻋﻠﻴﻪ :ﺳﲑ
ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ ﻟﻠﺬﻫﱯ ، ٤٤١/٢ﻭﻣﻌﺮﻓﺔ ﺍﻟﻘﺮﺍﺀ ﺍﻟﻜﺒﺎﺭ ،٢٧/١ﺃﲜﺪ ﺍﻟﻌﻠﻮﻡ ﺍﻟﻮﺷﻲ ﺍﳌﺮﻗﻮﻡ ﰲ ﺑﻴﺎﻥ ﺃﺣﻮﺍﻝ
ﺍﻟﻌﻠﻮﻡ ، ٢٩٩/١ﻭﺍﻟﻔﻬﺮﺳﺖ ﻻﺑﻦ ﺍﻟﻨﺪﱘ ،٣٦/٢ﻭﺍﻟﱪﻫﺎﻥ ﰲ ﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ ﺹ ،٢٣٤ﺍﻷﺣﺮﻑ ﺍﻟﺴﺒﻌﺔ
ﻟﻠﻘﺮﺁﻥ ﺹ ،٢٠ﻭﻗﻼﺋﺪ ﺍﳌﺮﺟﺎﻥ ﺹ ،٢٣٥ﻭﻛﺘﺎﺏ ﺗﱰﻳﻞ ﺍﻟﻘﺮﺁﻥ ﺍﳊﺪﻳﺜﺔ ﺹ. ٢٣
) ( ١٢٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٣ :
)ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﻫﺬﹶﺍ ﺍﻟﻘﹸﺮﺁﻥﹸ ﺃﹶﻥﹾ ﻳﻔﹾﺘﺮﻯ ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﻭﻟﹶﻜِﻦ ﺗﺼﺪِﻳﻖ ﺍﻟﺬِﻱ ﺑﻴﻦ ﻳﺪﻳﻪِ
ﻭﺗﻔﹾﺼِﻴﻞﹶ ﺍﻟﻜِﺘﺎﺏِ ﻻ ﺭﻳﺐ ﻓِﻴﻪِ ﻣِﻦ ﺭﺏ ﺍﻟﻌﺎﻟﹶﻤِﲔ . ﺃﹶﻡ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺍﻓﹾﺘﺮﺍﻩ ﻗﹸﻞ ﻓﹶﺄﹾﺗﻮﺍ ﺑِﺴﻮﺭﺓٍ
ﻣِﺜﹾﻠﻪِ ﻭﺍﺩﻋﻮﺍ ﻣﻦِ ﺍ ﺳﺘﻄﹶﻌﺘﻢ ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﺻﺎﺩِﻗِﲔ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﻧﺲ٣٨ - ٣٧ :
)ﺃﹶﻡ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺍﻓﹾﺘﺮﺍﻩ ﻗﹸﻞ ﻓﹶﺄﹾﺗﻮﺍ ﺑِﻌﺸﺮِ ﺳﻮﺭٍ ﻣِﺜﹾﻠﻪِ ﻣﻔﹾﺘﺮﻳﺎﺕٍ ﻭﺍﺩﻋﻮﺍ ﻣﻦِ ﺍ ﺳﺘﻄﹶﻌﺘﻢ ﻣِﻦ
ﺩﻭﻥِ ﺍﷲِ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﺻﺎﺩِﻗِﲔ . ﻓﹶِﺈﱂﹾ ﻳﺴﺘﺠِﻴﺒﻮﺍ ﻟﹶﻜﹸﻢ ﻓﹶﺎﻋﻠﹶﻤﻮﺍ ﺃﹶﻧﻤﺎ ﺃﹸﻧﺰِﻝﹶ ﺑِﻌِﻠﻢِ ﺍﷲِ ﻭﺃﹶﻥﹾ ﻻ
ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ ﻓﹶﻬﻞ ﺃﹶﻧﺘﻢ ﻣﺴﻠﻤﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ١٤ - ١٣ :
ﻛﻤﺎ ﻣﻴﺰ ﺍﷲ ﺍﻟﻘﺮﺁﻥ ﺃﻳﻀﺎ ﺑﺄﻥ ﺗﻜﻔﻞ ﰲ ﻋﻠﻴﺎﺋﻪ ﲝﻔﻈﻪ ﻭﺑﻘﺎﺋﻪ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺩﻭﻥ
ﲢﺮﻳﻒ ﺃﻭ ﺗﺒﺪﻳﻞ ،ﻭﺫﻟﻚ ﻣﻦ ﺧﻼﻝ ﺃﻣﺮﻳﻦ ﺍﺛﻨﲔ ،ﻭﺭﺩ ﺫﻛﺮﳘﺎ ﰲ ﺍﻟﺘﱰﻳﻞ :
ﺍﻷﻣﺮ ﺍﻷﻭﻝ :ﺃﻥ ﺍﷲ Uﺣﻔﻈﻪ ﻗﺮﺁﻧﺎ ﻳﺘﻠﻰ ﻭﻣﻨﻬﺠﺎ ﺛﺎﺑﺘﺎ ﻻ ﻳﺘﻐﲑ ﻓﻬﻴﺄ ﺍﻷﺳﺒﺎﺏ
ﳊﻔﻆ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ﻋﻠﻰ ﺍﻟﺪﻭﺍﻡ ،ﻓﻘﺎﻝ ﺗﻌﺎﱃ ﰲ ﺣﻔﻆ ﻣﻨﻬﺠﻪ :
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﺇِﻧﺎ ﻧﺤﻦ ﻧﺰﻟﻨﺎ ﺍﻟﺬﱢﻛﹾﺮ ﻭﺇِﻧﺎ ﻟﹶﻪ ﻟﹶﺤﺎﻓِﻈﹸﻮﻥﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺠﺮ٩ :
ﻓﺎﳌﺴﻠﻤﻮﻥ ﻳﻜﺘﺸﻔﻮﻥ ﻣﻮﺍﻗﻊ ﺍﻟﺘﻐﻴﲑ ﰲ ﺍﻟﻘﺮﺁﻥ ﺇﺫﺍ ﺣﺪﺛﺖ ﺳﻬﻮﺍ ﺃﻭ ﻋﻤﺪﺍ ﺑﺘﻠﻘﺎﺋﻴﺔ
ﻋﺠﻴﺒﺔ ،ﻓﻼ ﻳﺴﺘﻄﻴﻊ ﺃﺣﺪ ﰲ ﺍﻟﻌﺎﱂ ﺃﻥ ﻳﺪﺭﺝ ﻓﻴﻪ ﺣﺮﻑ ﻭﺍﺣﺪﺍ ﺃﻭ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ ﺃﻭ
ﺗﺸﻜﻴﻞ ﳐﺎﻟﻒ ﳌﺎ ﻫﻮ ﻋﻠﻴﻪ ﺍﻵﻥ ﻭﺇﻻ ﻗﺎﻣﺖ ﺍﻟﺪﻧﻴﺎ ﻭﱂ ﺗﻘﻌﺪ .
) ( ١٢٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻗﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺴﺮﺧﺴﻲ ) :ﻭﻣﻌﻠﻮﻡ ﺃﻧﻪ ﻟﻴﺲ ﺍﳌﺮﺍﺩ ﲝﻔﻆ ﺍﻟﺬﻛﺮ ﺍﳊﻔﻆ ﻟﺪﻳﻪ،
ﻓﺈﻥ ﺍﷲ ﺗﻌﺎﱃ ﻳﺘﻌﺎﱃ ﻣﻦ ﺃﻥ ﻳﻮﺻﻒ ﺑﺎﻟﻨﺴﻴﺎﻥ ﻭﺍﻟﻐﻔﻠﺔ ،ﻓﻌﺮﻓﻨﺎ ﺃﻥ ﺍﳌﺮﺍﺩ ﺍﳊﻔﻆ ﻟﺪﻳﻨﺎ،
ﻓﺎﻟﻐﻔﻠﺔ ﻭﺍﻟﻨﺴﻴﺎﻥ ﻣﺘﻮﻫﻢ ﻣﻨﺎ ،ﻭﺑﻪ ﻳﻨﻌﺪﻡ ﺍﳊﻔﻆ ﺇﻻ ﺃﻥ ﳛﻔﻈﻪ ﺍﷲ ﻋﺰ ﻭﺟﻞ( ). (١
ﻭﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺍﻟﺬﻫﱯ ) :ﺃﻣﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﺳﻮﺭﻩ ﻭﺁﻳﺎﺗﻪ ،ﻓﻤﺘﻮﺍﺗﺮ ﻭﷲ ﺍﳊﻤﺪ،
ﳏﻔﻮﻅ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﺣﺪ ﺃﻥ ﻳﺒﺪﻟﻪ ﻭﻻ ﻳﺰﻳﺪ ﻓﻴﻪ ﺁﻳﺔ ﻭﻻ ﲨﻠﺔ ﻣﺴﺘﻘﻠﺔ ،ﻭﻟﻮ
ﻓﻌﻞ ﺫﻟﻚ ﺃﺣﺪ ﻋﻤﺪﺍ ﻻ ﻧﺴﻠﺦ ﻣﻦ ﺍﻟﺪﻳﻦ( ). (٢
ﻭﻗﺪ ﺫﻛﺮ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻛﻼﻡ ﻧﺒﻴﻪ eﻛﻠﻪ ﻭﺣﻲ ،ﻭﺍﻟﻮﺣﻲ ﺫﻛﺮ ،ﻭﺍﻟﺬﻛﺮ ﳏﻔﻮﻅ
ﺑﻨﺺ ﺍﻟﻘﺮﺁﻥ ،ﻓﺼﺢ ﺑﺬﻟﻚ ﺃﻥ ﻛﻼﻣﻪ eﻛﻠﻪ ﳏﻔﻮﻅ ﲝﻔﻆ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻣﻀﻤﻮﻥ ﻟﻨﺎ
ﺃﻧﻪ ﻻ ﻳﻀﻴﻊ ﻣﻨﻪ ﺷﻲﺀ ،ﺇﺫ ﻣﺎ ﺣﻔﻆ ﺍﷲ ﺗﻌﺎﱃ ﻓﻬﻮ ﺑﺎﻟﻴﻘﲔ ﻻ ﺳﺒﻴﻞ ﺇﱃ ﺃﻥ ﻳﻀﻴﻊ ﻣﻨﻪ
ﺷﻲﺀ ،ﻓﻬﻮ ﻣﻨﻘﻮﻝ ﺇﻟﻴﻨﺎ ﻛﻠﻪ ). (٣
ﻭﰲ ﺣﻔﻆ ﺍﻟﺴﻨﺔ ﲤﻴﺰﺕ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺑﺮﺍﻋﺔ ﻧﺎﺩﺭﺓ ﺑﺎﻷﺳﺎﻧﻴﺪ ﻭﻭﺿﻊ
ﻗﻮﺍﻋﺪﻫﺎ ﺍﻟﱵ ﲤﻴﺰ ﺑﲔ ﺍﳌﻘﺒﻮﻝ ﻭﺍﳌﺮﺩﻭﺩ ﻭﺍﻟﺼﺤﻴﺢ ﻭﺍﻟﻀﻌﻴﻒ ﳑﺎ ﻧﺴﺐ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ
،eﻭﻫﻮ ﻣﺎ ﻋﺮﻑ ﺑﻌﻠﻢ ﻣﺼﻄﻠﺢ ﺍﳊﺪﻳﺚ ﻭﻋﻠﻢ ﺍﳉﺮﺡ ﻭﺍﻟﺘﻌﺪﻳﻞ ﺍﻟﺬﻱ ﻳﻌﺪ ﻣﻦ
ﺧﺼﺎﺋﺺ ﺍﻟﻔﻜﺮ ﺍﻹﺳﻼﻣﻲ .
ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﺑﻦ ﻣﻨﺪﻩ ﻋﻦ ﻓﻀﻞ ﻋﻠﻤﺎﺀ ﺍﳊﺪﻳﺚ ﺍﻟﺬﻳﻦ ﺣﻔﻈﻮﺍ ﺑﺎﻷﺳﺎﻧﻴﺪ ﺳﻨﺔ
ﺍﻟﻨﱯ ) :eﻫﻢ ﺃﺋﻤﺔ ﺍﻟﺪﻳﻦ ﻭﺣﻔﺎﻇﻪ ،ﻭﺇﻟﻴﻬﻢ ﺍﻧﺘﻬﻰ ﻋﻠﻢ ﺍﻷﺳﺎﻧﻴﺪ ﻭﻢ ﺗﻠﺰﻡ ﺍﳊﺠﺔ
ﻋﻠﻰ ﻣﻦ ﺧﺎﻟﻔﻬﻢ ،ﻭﻳﻘﺒﻞ ﺍﻧﻔﺮﺍﺩﻫﻢ ﺇﺫ ﻛﺎﻧﻮﺍ ﺍﳌﻘﺪﻣﲔ ﰲ ﻋﺼﺮﻫﻢ ،ﳌﻌﺮﻓﺘﻬﻢ ﲟﺎ ﺟﺎﺀ
) (١ﺃﺻﻮﻝ ﺍﻟﺴﺮﺧﺴﻲ . ٧٩/٢
) (٢ﺳﲑ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ . ١٧١/١٠
) (٣ﺍﻹﺣﻜﺎﻡ ﻟﻶﻣﺪﻱ . ٩٥/١
) ( ١٣٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋﻦ ﺍﻟﺮﺳﻮﻝ eﰒ ﻋﻦ ﺍﻟﺼﺤﺎﺑﺔ ﺑﻌﺪﻩ ﻭﻋﻦ ﺍﻟﺘﺎﺑﻌﲔ ﻭﻣﻦ ﺑﻌﺪﻫﻢ ﺑﺈﺣﺴﺎﻥ( ). (١
ﻭﻣﻦ ﰒ ﻓﺈﻥ ﺍﻟﺬﻳﻦ ﺍﺷﺘﻐﻠﻮﺍ ﺑﺘﺼﺤﻴﺢ ﻧﻘﻞ ﺍﻟﻨﺎﻗﻠﲔ ﻭﻣﻌﺮﻓﺔ ﺍﳌﺴﻨﺪ ﻣﻦ ﺍﳌﺘﺼﻞ
ﻭﺍﳌﺮﺳﻞ ﻣﻦ ﺍﳌﻨﻘﻄﻊ ﻭﺍﻟﺜﺎﺑﺖ ﻣﻦ ﺍﳌﻌﻠﻮﻝ ﻭﺍﻟﻌﺪﻝ ﻣﻦ ﺍﺮﻭﺡ ﻭﺍﳌﺼﻴﺐ ﻣﻦ ﺍﳌﺨﻄﺊ
ﻭﺍﻟﺰﺍﺋﺪ ﻣﻦ ﺍﻟﻨﺎﻗﺺ ،ﻫﻢ ﺣﻔﺎﻅ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺪﻳﻦ ،ﺍﻟﻨﺎﻓﻮﻥ ﻋﻨﻪ ﲢﺮﻳﻒ ﻏﺎﻝ ،ﻭﺗﺪﻟﻴﺲ
ﻣﺪﻟﺲ ،ﻭﺍﻧﺘﺤﺎﻝ ﻣﺒﻄﻞ ،ﻭﺗﺄﻭﻳﻞ ﺟﺎﺣﺪ ﻭﻣﻜﻴﺪﺓ ﻣﻠﺤﺪ .
ﻭﻳﻜﻔﻲ ﻟﻠﺘﺪﻟﻴﻞ ﻋﻠﻰ ﻣﻜﺎﻧﺔ ﻋﻠﻢ ﺍﳊﺪﻳﺚ ﻭﺧﺪﻣﺔ ﺍﻟﻘﺮﺁﻥ ﻋﻨﺪ ﺍﳌﺴﻠﻤﲔ ﺃﻥ ﻳﻨﻈﺮ
ﺍﻟﻘﺎﺭﺉ ﻧﻈﺮﺓ ﻋﺎﺑﺮﺓ ﺇﱃ ﺗﺮﺍﺛﻬﻢ ﰲ ﺍﳌﻜﺘﺒﺔ ﺍﻹﺳﻼﻣﻴﺔ ،ﻭﺧﺼﻮﺻﺎ ﻣﺎ ﻇﻬﺮ ﻣﻦ ﺍﻟﱪﺍﻣﺞ
ﺍﳊﺪﻳﺜﺔ ﻭﺍﳌﺘﻄﻮﺭﺓ ﺍﻟﱵ ﻳﺴﺘﺨﺪﻡ ﻓﻴﻬﺎ ﺍﻟﻜﻤﺒﻴﻮﺗﺮ.
ﺍﻷﻣﺮ ﺍﻟﺜﺎﱐ :ﺃﻥ ﺍﷲ ﺣﻔﻆ ﺍﻹﺳﻼﻡ ﻭﺍﻗﻌﺎ ﻣﺮﺋﻴﺎ ،ﺑﻮﺟﻮﺩ ﻣﻦ ﻳﻄﺒﻘﻪ ﻋﻠﻰ ﻧﻔﺴﻪ
ﻋﻠﻰ ﻣﺮ ﺍﻟﺴﻨﲔ ،ﻭﻫﺆﻻﺀ ﻫﻢ ﺣﺠﺔ ﺍﷲ ﻋﻠﻰ ﻏﲑﻫﻢ ﻣﻦ ﺍﳌﻨﺤﺮﻓﲔ ،ﻓﻘﺪ ﻳﺪﻋﻰ ﺃﺣﺪﻫﻢ
ﺃﻥ ﻣﻨﻬﺞ ﺍﻟﻘﺮﺁﻥ ﻣﻨﻬﺞ ﻣﺜﺎﱄ ﻻ ﻳﺼﻠﺢ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ،ﺃﻭ ﳝﻜﻦ ﺃﻥ ﻳﻄﺒﻖ ﰲ ﻣﻜﺎﻥ
ﺩﻭﻥ ﺁﺧﺮ ،ﻭﻣﻦ ﰒ ﺗﻜﻔﻞ ﺍﷲ ﺑﻮﺟﻮﺩ ﻣﻦ ﻳﻄﺒﻖ ﻣﻨﻬﺞ ﺍﳊﻖ ﻋﻠﻰ ﻧﻔﺴﻪ ﰲ ﻭﺍﻗﻌﻴﺔ
ﻣﺴﺘﻤﺮﺓ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ،ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ : e
)ﻻ ﺗﺰﺍﻝﹸ ﻃﹶﺎﺋِﻔﹶﺔﹲ ﻣِﻦ ﺃﹸﻣﺘِﻲ ﻇﹶﺎﻫِﺮِﻳﻦ ﻋﻠﹶﻰ ﺍﳊﹶﻖ ﻻ ﻳﻀﺮﻫﻢ ﻣﻦ ﺧﺬﹶﻟﹶﻬﻢ ﺣﺘﻰ ﻳﺄﹾﺗِﻲ ﺃﹶﻣﺮ
ﺍﷲِ ﻭﻫﻢ ﻛﹶﺬﹶﻟﻚ. (٢) (
) (٤ﻓﻀﻞ ﺍﻷﺧﺒﺎﺭ ﻻﺑﻦ ﻣﻨﺪﻩ . ٢٩/٢
) (١ﺻﺤﻴﺢ ﻣﺴﻠﻢ . (١٩٢٠) ٥١٢/٤
) ( ١٣١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺴﻡ ﺍﻟﺜﺎﻨﻲ
ﺍﻟﺪﺭﺍﺳﺔ ﺍﻟﺘﻄﺒﻴﻘﻴﺔ ﻭﺍﳌﻘﺎﺭﻧﺔ
ﺍﻟﻔﻌﻠﻴﺔ ﻣﻊ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻭﺍﻟﻨﺒﻮﻳﺔ
ﺗﻌﺘﻤﺪ ﺍﳌﻘﺎﺭﻧﺔ ﰲ ﻫﺬﺍ ﺍﻟﻘﺴﻢ ﻋﻠﻰ ﻃﺮﺡ ﻋﺪﺩ ﻛﺒﲑ ﻣﻦ ﺍﳌﻮﺍﺿﻊ ﺍﻟﱵ ﻧﻘﺎﺭﻥ ﻓﻴﻬﺎ
ﻣﻘﺎﺭﻧﺔ ﻧﺼﻴﺔ ﺑﲔ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ eﺃﻭ ﻣﺎ ﻫﻮ ﺛﺎﺑﺖ ﻋﻨﺪ ﺍﳌﺴﻠﻤﲔ ﰲ
ﺍﻟﻘﺮﺁﻥ ﻭﺻﺤﻴﺢ ﺍﻟﺴﻨﺔ ،ﻭﻣﺎ ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﻨﺪ ﺍﻟﻨﺼﺎﺭﻯ ﺑﻨﺴﺨﻪ ﺍﳌﺨﺘﻠﻔﺔ
ﺃﻭ ﻗﻞ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻷﻧﺎﺟﻴﻞ ﻭﻛﺘﺐ ﺍﻷﻧﺒﻴﺎﺀ.
ﻭﺍﻟﻘﺼﺪ ﻣﻦ ﺫﻟﻚ ﺃﻥ ﻳﺪﺭﻙ ﺍﻟﻌﻘﻼﺀ ﺑﻼ ﺃﺩﱏ ﺷﻚ ﺃﻭ ﺗﺮﺩﺩ ﺃﻧﻪ ﻳﺴﺘﺤﻴﻞ ﺃﻥ ﻳﺄﰐ
ﲟﺜﻞ ﻫﺬﻩ ﺍﳌﻮﺍﺿﻊ ﺃﺣﺪ ﺇﻻ ﺇﺫﺍ ﻛﺎﻥ ﺭﺳﻮﻻ ﻣﻦ ﻋﻨﺪ ﺍﷲ ،ﻧﺒﻴﺎ ﺻﺎﺩﻗﺎ ﻻ ﻣﺮﻳﺔ ﰲ ﻧﺒﻮﺗﻪ
ﻭﺭﺳﺎﻟﺘﻪ ،ﻻ ﺳﻴﻤﺎ ﺇﻥ ﻛﺎﻥ ﺃﻣﻴﺎ ﻻ ﳜﻂ ﻭﺭﻗﺔ ﺑﻴﻤﻴﻨﻪ.
ﻭﻟﻮ ﺻﺢ ﺯﻋﻢ ﺑﻌﺾ ﺍﻟﻘﺎﺋﻠﲔ ﺇﻥ ﳏﻤﺪﺍ eﻧﻘﻞ ﻣﺜﻞ ﻫﺬﻩ ﺍﳌﻮﺍﺿﻊ ﻋﻦ ﺃﻫﻞ
ﺍﻟﻜﺘﺎﺏ ،ﻓﺈﻥ ﺃﻱ ﻋﺎﻗﻞ ﻻ ﳝﻜﻦ ﰲ ﻗﺮﺍﺭﺓ ﻧﻔﺴﻪ ﺃﻥ ﻳﻘﺘﻨﻊ ﺬﺍ ﺍﻟﺰﻋﻢ ﺃﺑﺪﺍ ،ﻟﺴﺒﺐ
ﺑﺴﻴﻂ ﻭﻣﻘﻨﻊ ﺟﺪﺍ ،ﻭﻫﻮ ﺃﻧﻨﺎ ﻟﻮ ﻓﺮﺿﻨﺎ ﺃﻥ ﲨﻴﻊ ﻧﺴﺦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺑﻠﻐﺘﻬﺎ ﺍﻟﻌﺮﺑﻴﺔ
ﻭﻏﲑ ﺍﻟﻌﺮﺑﻴﺔ ﻣﻔﺘﻮﺣﺔ ﺑﻜﺎﻣﻠﻬﺎ ﺑﲔ ﻳﺪﻱ ﺃﻋﻘﻞ ﺍﳋﻠﻖ ﻋﻠﻰ ﺍﻷﺭﺽ ﰲ ﻋﺼﺮﻧﺎ ﺍﳊﺎﺿﺮ،
ﻳﺘﺄﻣﻞ ﰲ ﻛﻠﻤﺎﺎ ﻭﻳﻘﻠﺐ ﺻﻔﺤﺎﺎ ﻛﻤﺎ ﺃﻗﻠﺒﻬﺎ ﺃﻧﺎ ﺍﻵﻥ ،ﻭﻃﺎﻟﺒﻨﺎﻩ ﺃﻥ ﻳﺄﰐ ﲟﺜﻞ ﻫﺬﻩ
ﺍﳌﻮﺍﺿﻊ ﻭﺗﻠﻚ ﺍﳌﻌﺎﻥ ﺍﻟﱵ ﺟﺎﺀ ﺎ ﳏﻤﺪ eﰲ ﺍﻟﻮﺣﻲ ﻭﺍﻟﻘﺮﺁﻥ ،ﻣﻄﺎﺑﻘﺔ ﺇﱃ ﻫﺬﺍ ﺍﳊﺪ
ﺍﻟﺬﻱ ﻳﺪﻣﻊ ﻓﻴﻪ ﺍﻟﻘﻠﺐ ﻭﺗﻔﻴﺾ ﻣﻨﻪ ﺍﻟﻌﻴﻨﺎﻥ ،ﻭﺃﻥ ﻳﺼﻮﻏﻬﺎ ﻟﻠﻨﺎﺱ ﻣﺘﻮﺍﻓﻘﺔ ﰲ ﺗﻠﻚ
ﺍﳌﻮﺍﺿﻊ ﻭﺍﳌﻌﺎﻥ ،ﲝﻴﺚ ﻳﻘﺪﻡ ﻟﻠﻌﻘﻼﺀ ﻣﻦ ﺑﲏ ﺍﻹﻧﺴﺎﻥ ﻣﻮﺿﻌﺎ ﻭﺍﺣﺪﺍ ﺃﻭ ﻣﻮﺿﻌﲔ
ﻳﻈﻬﺮﳘﺎ ﻟﻠﻌﻴﺎﻥ ﻛﺤﺠﺔ ﻭﺩﻟﻴﻞ ﻭﺑﺮﻫﺎﻥ ﻋﻠﻰ ﺻﺪﻕ ﺯﻋﻤﻪ ﰲ ﻧﱯ ﺍﻹﺳﻼﻡ ﺍﻟﺬﻱ ﺟﺎﺀ
) ( ١٣٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﲟﺜﻞ ﻫﺬﻩ ﺍﻟﺒﻼﻏﺔ ﻭﺩﻗﺔ ﺍﻟﺼﻴﺎﻏﺔ ﻟﻠﺤﻘﺎﺋﻖ ﺍﻟﱵ ﻭﺭﺩﺕ ﰲ ﺍﻟﻘﺮﺁﻥ ،ﻟﻌﺠﺰ ﺑﻨﺎﻥ ﻛﻞ
ﺍﻹﻧﺴﺎﻥ ،ﺑﻞ ﲡﻤﺪﺕ ﺍﻟﻴﺪﺍﻥ ﻭﲢﺠﺮ ﺍﻟﻠﺴﺎﻥ ﻭﺗﺎﻫﺖ ﺍﻟﻌﻘﻮﻝ ﻭﺍﻷﺫﻫﺎﻥ ،ﻭﺃﻗﺮﺕ ﺑﻼ
ﺭﻳﺐ ﺃﻭ ﺷﻚ ﺃﻥ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﳏﻤﺪ ﺣﻖ ﻭﺻﺪﻕ ،ﻭﺃﻧﻪ ﻭﺣﻲ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﻣﻬﻴﻤﻦ ﻋﻠﻰ ﻣﺎ
ﺳﺒﻖ ﲜﻤﺎﻝ ﺍﻟﻠﻔﻆ ﻭﺇﺣﻜﺎﻡ ﺍﻟﻨﺺ ﰲ ﺍﻟﻘﺮﺁﻥ ،ﻭﺃﻥ ﻣﻦ ﺟﺎﺀ ﺑﺘﻠﻚ ﺍﳊﻘﺎﺋﻖ ﰲ ﺍﳋﱪ ﻋﻦ
ﺍﻟﻐﻴﺒﻴﺎﺕ ﻭﺃﻣﻮﺭ ﺍﻹﳝﺎﻥ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﻧﻘﻠﻬﺎ ﻋﻦ ﻧﺼﺮﺍﱐ ﺃﻋﺠﻤﻲ ،ﺃﻭ ﻳﻬﻮﺩﻱ
ﻋﺮﰊ ،ﺃﻭ ﺣﱪ ﺃﻭ ﻗﺴﻴﺲ ﺃﻭ ﺭﺍﻫﺐ ﻣﻦ ﺍﻟﺮﻫﺒﺎﻥ .
ﻭﻣﺎ ﻣﻦ ﻋﺎﻗﻞ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ﻳﻨﻈﺮ ﺇﱃ ﻣﺎ ﲨﻌﻨﺎﻩ ﰲ ﻫﺬﺍ ﺍﻟﻘﺴﻢ ﻭﻳﻘﺎﺭﻥ ﺑﲔ ﺗﻠﻚ
ﺍﳌﻮﺍﺿﻊ ﺍﻟﻌﺪﻳﺪﺓ ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﻛﻮﻧﻪ ﻳﻨﺘﻤﻲ ﺇﱃ ﺍﻟﺪﻳﺎﻧﺔ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺃﻭ ﺍﻟﺪﻳﺎﻧﺔ
ﺍﻹﺳﻼﻣﻴﺔ ،ﻭﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻣﻌﺎﻳﲑﻩ ﰲ ﺗﻘﺮﻳﺮ ﺍﻟﻨﺒﻮﺓ ﻭﺍﻟﺮﺳﺎﻻﺕ ﺍﻟﺴﻤﺎﻭﻳﺔ ،ﻓﺈﻥ ﻛﺎﻥ
ﻣﻨﺼﻔﺎ ﺳﻴﻘﻮﻝ ﺑﻼ ﺗﺮﺩﺩ :ﺷﺘﺎﻥ ﰒ ﺷﺘﺎﻥ ،ﻭﻟﺬﻟﻚ ﻋﻨﻮﻧﺎ ﳍﺬﻩ ﺍﳌﻮﺍﺿﻊ ﲨﻴﻌﻬﺎ ﺑﻌﻨﻮﺍﻥ
)ﰒ ﺷﺎﻥ( ﻋﻠﻰ ﺍﻋﺘﺒﺎﺭ ﻧﺘﺎﺋﺞ ﺍﳌﻘﺎﺭﻧﺎﺕ ﻋﻠﻰ ﺃﺿﻌﻒ ﺍﻟﺘﻘﺪﻳﺮﺍﺕ .
ﻭﻗﺪ ﺍﻟﺘﺰﻣﻨﺎ ﰲ ﺗﻠﻚ ﺍﻟﺪﺭﺍﺳﺔ ﺍﻟﺘﻄﺒﻴﻘﻴﺔ ﺍﻟﱵ ﺗﻨﺎﻭﳍﺎ ﻫﺬﺍ ﺍﻟﻘﺴﻢ ﻣﻨﻬﺠﺎ ﺍﺳﺘﻘﺮﺍﺋﻴﺎ
ﻟﺜﻼﺙ ﻧﺴﺦ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﰒ ﻧﻘﺎﺭﺎ ﲟﻮﺍﺿﻊ ﺍﻟﻮﺣﻲ ﺍﻟﺬﻱ ﻭﺭﺩ
ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﺛﺒﺖ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ،ﻭﻗﺪ ﺍﻛﺘﻔﻴﻨﺎ ﺑﺘﻠﻚ ﺍﻟﻨﺴﺦ ﻷﻥ ﻣﻮﺿﻮﻉ ﺍﳌﻘﺎﺭﻧﺔ
ﻳﻜﺘﻤﻞ ﻣﻦ ﺧﻼﳍﺎ ﰲ ﻛﻞ ﺷﺘﺎﻥ ﻧﺬﻛﺮﻩ .
ﻭﻟﻴﺲ ﻟﻨﺎ ﺃﻱ ﺗﻌﻠﻴﻖ ﻳﺬﻛﺮ ﻏﲑ ﺛﺒﺖ ﺍﳌﺮﺟﻊ ﻭﺍﳌﺼﺪﺭ ﺑﺄﻣﺎﻧﺔ ﻋﻠﻤﻴﺔ ﰲ ﻣﻮﺍﺿﻊ
ﺍﳌﻘﺎﺭﻧﺔ ﻟﻜﻞ ﺷﺘﺎﻥ ،ﻓﻬﺬﺍ ﺍﻟﻘﺴﻢ ﲝﺚ ﺗﻄﺒﻴﻘﻲ ﺩﻭﻥ ﺗﻌﻠﻴﻖ ،ﺃﻭ ﺩﻭﻥ ﺗﻮﺟﻴﻪ ﻣﺴﺒﻖ ﻣﻨﺎ
ﻳﺆﺛﺮ ﻋﻠﻰ ﺇﻋﻤﺎﻝ ﺍﻷﺫﻫﺎﻥ ،ﻭﺇﳕﺎ ﻧﺘﺮﻙ ﺍﳊﻜﻢ ﻭﺍﻟﺘﻌﻠﻴﻖ ﻟﻀﻤﲑ ﺍﻟﻘﺎﺭﺉ ﻭﻋﻘﻠﻪ
ﻭﺣﻜﻤﺘﻪ ،ﻭﻣﺪﻯ ﺻﺪﻗﻪ ﻣﻊ ﻧﻔﺴﻪ ﻭﻓﻄﻨﺘﻪ ،ﻭﻫﻮ ﺑﺎﳋﻴﺎﺭ ﰲ ﺍﺧﺘﻴﺎﺭ ﻣﺎ ﻳﺪﻳﻦ ﺑﻪ ﻟﺮﺑﻪ
ﻭﻣﺪﻯ ﻣﺴﺌﻮﻟﻴﺘﻪ ﻋﻦ ﻗﻮﻟﻪ ﻭﻓﻌﻠﻪ.
) ( ١٣٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻗﺪ ﺍﻟﺘﺰﻣﻨﺎ ﰲ ﻫﺬﺍ ﺍﻟﻘﺴﻢ ﻣﻨﻬﺠﺎ ﺗﺒﺪﻭﺍ ﻣﻌﺎﳌﻪ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﱄ :
-٦ﺫﻛﺮ ﻋﻨﻮﺍﻥ ﻛﻞ ﻣﻮﺿﻊ ﻟﻠﻤﻘﺎﺭﻧﺔ ﰲ ﻛﻞ ﺷﺘﺎﻥ ﻧﺬﻛﺮﻩ ﺍﺧﺘﺼﺎﺭﺍ ﻣﻦ ﺍﻟﻨﺺ
ﺍﻟﻘﺮﺁﱐ ﺃﻭ ﺍﻟﻨﺺ ﺍﻟﻨﺒﻮﻱ ﺍﻟﺼﺤﻴﺢ ،ﻟﻺﺷﺎﺭﺓ ﺇﱃ ﻣﻮﺿﻮﻉ ﺍﳌﻘﺎﺭﻧﺔ ﻭﻣﺎ ﺗﺪﻭﺭ ﺣﻮﻟﻪ
ﺍﻟﻨﺼﻮﺹ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ .
-٧ﺫﻛﺮ ﺍﻟﻨﺼﻮﺹ ﺍﻟﱵ ﻭﺭﺩﺕ ﰲ ﻧﺴﺦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﱵ ﺍﻋﺘﻤﺪﻧﺎ ﻋﻠﻴﻬﺎ
ﻭﺍﳌﺘﻌﻠﻘﺔ ﲟﻮﺍﺿﻊ ﺍﳌﻘﺎﺭﻧﺔ ﰲ ﻛﻞ ﺷﺘﺎﻥ ﻣﻊ ﲣﺮﻳﺞ ﻛﻞ ﻧﺺ ﻋﻘﺐ ﻭﺭﻭﺩﻩ ﻣﺒﺎﺷﺮﺓ .
-٨ﺍﻟﺘﻨﺒﻴﻪ ﻋﻠﻰ ﺍﳌﻮﺍﺿﻊ ﺍﻟﱵ ﺗﻐﲑﺕ ﻋﻦ ﻣﻮﺍﺿﻌﻬﺎ ﰲ ﺍﻟﻨﺴﺦ ﺍﻷﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ
ﺍﳌﻘﺪﺱ ﺑﻮﺿﻌﻬﺎ ﲢﺖ ﺍﻟﻨﺺ ﺍﻟﺴﺎﺑﻖ ،ﻣﻊ ﺇﻋﺎﺩﺓ ﲣﺮﻳﺞ ﺍﳌﻮﺍﺿﻊ ﻋﻘﺐ ﺍﻟﻨﺼﻮﺹ
ﻣﺒﺎﺷﺮﺓ ﻟﻴﺘﺤﻘﻖ ﺍﻟﻘﺎﺭﺉ ﻣﻦ ﻣﻮﺍﺿﻊ ﺍﻟﺘﻐﻴﲑ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ .
-٩ﺫﻛﺮ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﳎﺘﻤﻌﺔ ﻭﻣﺮﺗﺒﺔ ﻏﺎﻟﺒﺎ ﺣﺴﺐ ﺍﳌﻮﺿﻮﻉ ﳏﻞ ﺍﳌﻘﺎﺭﻧﺔ
ﰲ ﻛﻞ ﺷﺘﺎﻥ ،ﻓﻨﻘﻮﻡ ﲜﻤﻌﻬﺎ ﻣﻦ ﻣﻮﺍﺿﻌﻬﺎ ﰲ ﺳﻮﺭ ﺍﻟﻘﺮﺁﻥ ﻭﺗﺮﺗﻴﺒﻬﺎ ﺗﺮﻳﺒﺎ ﻣﻨﺎﺳﺒﺎ ﻟﺒﻴﺎﻥ
ﻛﻞ ﺑﺮﻫﺎﻥ ﺑﺎﻟﺼﻮﺭﺓ ﺍﻟﱵ ﲣﺪﻡ ﻣﻮﺿﻮﻉ ﺍﳌﻘﺎﺭﻧﺔ ،ﻣﻊ ﲣﺮﻳﺞ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻋﻘﺐ ﻛﻞ
ﻧﺺ ﻣﺒﺎﺷﺮﺓ .
-١٠ﺫﻛﺮ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﺼﺤﻴﺤﺔ ﺍﻟﺜﺎﺑﺘﺔ ﻣﻦ ﻛﺘﺐ ﺍﻟﺴﻨﺔ ،ﺑﻌﺪ ﺫﻛﺮ
ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺃﻭ ﻗﺒﻠﻬﺎ ﺇﻥ ﺍﻗﺘﻀﻰ ﺫﻟﻚ ﺑﻴﺎﻥ ﺍﳌﻌﲎ ،ﻓﻨﻘﻮﻡ ﲜﻤﻌﻬﺎ ﻣﻦ ﻣﻮﺍﺿﻌﻬﺎ
ﰲ ﺍﻟﺴﻨﺔ ﻭﺗﺮﺗﻴﺒﻬﺎ ﺗﺮﺗﻴﺒﺎ ﻣﻨﺎﺳﺒﺎ ﻟﺒﻴﺎﻥ ﻛﻞ ﺑﺮﻫﺎﻥ ﺑﺎﻟﺼﻮﺭﺓ ﺍﻟﱵ ﲣﺪﻡ ﻣﻮﺿﻮﻉ ﺍﳌﻘﺎﺭﻧﺔ
ﻣﻊ ﲣﺮﻳﺞ ﺍﻷﺣﺎﺩﻳﺚ ﻭﺑﻴﺎﻥ ﺍﳊﻜﻢ ﻋﻠﻴﻬﺎ ﺇﻥ ﱂ ﺗﻜﻦ ﰲ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ،
ﻭﺫﻟﻚ ﻋﻘﺐ ﻛﻞ ﻧﺺ ﻣﻨﻬﺎ ﻣﺒﺎﺷﺮﺓ.
) ( ١٣٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
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ﺷﺘﺎن رﻗﻢ ١ -
ﺇﻥ ﺭﺑﻜﻢ ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻖ
ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﰲ ﺳﺘﺔ ﺃﻳﺎﻡ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١) :ﻓِﻲ ﺍﻟﺒﺪﺀِ ﺧﻠﹶﻖ ﺍﷲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ٢ ،ﻭﺇِﺫﹾ ﻛﹶﺎﻧﺖِ ﺍﻷَﺭﺽ ﻣﺸﻮﺷﺔﹰ
ﻭﻣﻘﹾﻔِﺮﺓﹰ ﻭﺗﻜﹾﺘﻨِﻒ ﺍﻟﻈﱡﻠﻤﺔﹸ ﻭﺟﻪ ﺍﳌِﻴﺎﻩِ ،ﻭﺇِﺫﹾ ﻛﹶﺎﻥﹶ ﺭﻭﺡ ﺍﷲ ﻳﺮﻓﹾﺮِﻑ ﻋﻠﹶﻰ ﺳﻄﹾﺢِ
ﺍﳌِﻴﺎﻩِ٣،ﺃﹶﻣﺮ ﺍﷲ» :ﻟﻴﻜﹸﻦ ﻧﻮﺭ .«ﻓﹶﺼﺎﺭ ﻧﻮﺭ٤ ،ﻭﺭﺃﹶﻯ ﺍﷲ ﺍﻟﻨﻮﺭ ﻓﹶﺎﺳﺘﺤﺴﻨﻪ ﻭﻓﹶﺼﻞﹶ ﺑﻴﻨﻪ
ﻭﺑﻴﻦ ﺍﻟﻈﱠﻼﻡِ٥ .ﻭﺳﻤﻰ ﺍﷲ ﺍﻟﻨﻮﺭ ﻧﻬﺎﺭﺍﹰ ،ﺃﹶﻣﺎ ﺍﻟﻈﱠﻼﻡ ﻓﹶﺴﻤﺎﻩ ﻟﹶﻴﻼﹰ .ﻭﻫﻜﹶﺬﹶﺍ ﺟﺎﺀَ ﻣﺴﺎﺀٌ
ﺃﹶﻋﻘﹶﺒﻪ ﺻﺒﺎﺡ ،ﻓﹶﻜﹶﺎﻥﹶ ﺍﻟﻴﻮﻡ ﺍﻷَﻭﻝﹶ٦ .ﺛﹸﻢ ﺃﹶﻣﺮ ﺍﷲ» :ﻟﻴﻜﹸﻦ ﺟﻠﹶﺪ ﻳﺤﺠﺰ ﺑﻴﻦ ﻣِﻴﺎﻩٍ ﻭﻣِﻴﺎﻩٍ«.
٧ﻓﹶﺨﻠﹶﻖ ﺍﷲ ﺍﳉﹶﻠﹶﺪ ،ﻭﻓﹶﺮﻕ ﺑﻴﻦ ﺍﳌِﻴﺎﻩِ ﺍﻟﺘِﻲ ﺗﺤﻤِﻠﹸﻬﺎ ﺍﻟﺴﺤﺐ ﻭﺍﳌِﻴﺎﻩِ ﺍﻟﺘِﻲ ﺗﻐﻤﺮ ﺍﻷَﺭﺽ.
ﻭﻫﻜﹶﺬﹶﺍ ﻛﹶﺎﻥﹶ٨ .ﻭﺳﻤﻰ ﺍﷲ ﺍﳉﹶﻠﹶﺪ ﺳﻤﺎﺀً .ﺛﹸﻢ ﺟﺎﺀَ ﻣﺴﺎﺀٌ ﺃﹶﻋﻘﹶﺒﻪ ﺻﺒﺎﺡ ﻓﹶﻜﹶﺎﻥﹶ ﺍﻟﻴﻮﻡ
ﺍﻟﺜﱠﺎﻧِﻲ ٩ .ﺛﹸﻢ ﺃﹶﻣﺮ ﺍﷲ» :ﻟﺘﺘﺠﻤﻊِ ﺍﳌِﻴﺎﻩ ﺍﻟﺘِﻲ ﺗﺤﺖ ﺍﻟﺴﻤﺎﺀِ ﺇِﻟﹶﻰ ﻣﻮﺿِﻊٍ ﻭﺍﺣِﺪٍ ،ﻭﻟﺘﻈﹾﻬﺮِ
ﺍﻟﻴﺎﺑِﺴﺔﹸ« .ﻭﻫﻜﹶﺬﹶﺍ ﻛﹶﺎﻥﹶ١٠ .ﻭﺳﻤﻰ ﺍﷲ ﺍﻟﻴﺎﺑِﺴﺔﹶ ﺃﹶﺭﺿﺎﹰ ﻭﺍﳌِﻴﺎﻩ ﺍﳌﹸﺠﺘﻤِﻌﺔﹶ ﺑِﺤﺎﺭﺍﹰ .ﻭﺭﺃﹶﻯ
ﺍﷲ ﺫﹶﻟﻚ ﻓﹶﺎﺳﺘﺤﺴﻨﻪ١١ .ﻭﺃﹶﻣﺮ ﺍﷲ» :ﻟﺘﻨﺒِﺖِ ﺍﻷَﺭﺽ ﻋﺸﺒﺎﹰ ﻭﺑﻘﹾﻼﹰ ﻣﺒﺰِﺭﺍﹰ ،ﻭﺷﺠﺮﺍﹰ
ﻣﺜﹾﻤِﺮﺍﹰ ﻓِﻴﻪِ ﺑِﺰﺭﻩ ﺍﻟﺬِﻱ ﻳﻨﺘِﺞ ﺛﹶﻤﺮﺍﹰ ﻛﹶﺠِﻨﺴِﻪِ ﻓِﻲ ﺍﻷَﺭﺽِ« .ﻭﻫﻜﹶﺬﹶﺍ ﻛﹶﺎﻥﹶ١٢ .ﻓﹶﺄﹶﻧﺒﺘﺖِ
ﺍﻷَﺭﺽ ﻛﹸﻞ ﺃﹶﻧﻮﺍﻉِ ﺍﻷَﻋﺸﺎﺏِ ﻭﺍﻟﺒﻘﹸﻮﻝ ﺍﻟﺘِﻲ ﺗﺤﻤِﻞﹸ ﺑﺰﻭﺭﺍﹰ ﻣِﻦ ﺟِﻨﺴِﻬﺎ ،ﻭﺍﻷَﺷﺠﺎﺭ ﺍﻟﺘِﻲ
ﺗﺤﻤِﻞﹸ ﺃﹶﺛﹾﻤﺎﺭﺍﹰ ﺫﹶﺍﺕ ﺑﺬﹸﻭﺭٍ ﻣِﻦ ﺟِﻨﺴِﻬﺎ .ﻭﺭﺃﹶﻯ ﺍﷲ ﺫﹶﻟﻚ ﻓﹶﺎﺳﺘﺤﺴﻨﻪ١٣ .ﻭﺟﺎﺀَ ﻣﺴﺎﺀٌ
ﺃﹶﻋﻘﹶﺒﻪ ﺻﺒﺎﺡ ﻓﹶﻜﹶﺎﻥﹶ ﺍﻟﻴﻮﻡ ﺍﻟﺜﱠﺎﻟﺚﹶ١٤ .ﺛﹸﻢ ﺃﹶﻣﺮ ﺍﷲ» :ﻟﺘﻜﹸﻦ ﺃﹶﻧﻮﺍﺭ ﻓِﻲ ﺟﻠﹶﺪِ ﺍﻟﺴﻤﺎﺀِ
ﻟﺘﻔﹶﺮﻕ ﺑﻴﻦ ﺍﻟﻨﻬﺎﺭِ ﻭﺍﻟﻠﻴﻞ ،ﹶﻓﺘﻜﹸﻮﻥﹶ ﻋﻼﹶﻣﺎﺕٍ ﻟﺘﺤﺪِﻳﺪِ ﺃﹶﺯﻣِﻨﺔٍ ﻭﺃﹶﻳﺎﻡٍ ﻭِ ﺳﻨِﲔ١٥ .ﻭﺗﻜﹸﻮﻥﹶ
) ( ١٣٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﹶﻳﻀﺎﹰ ﺃﹶﻧﻮﺍﺭﺍﹰ ﻓِﻲ ﺟﻠﹶﺪِ ﺍﻟﺴﻤﺎﺀِ ﻟﺘﻀِﻲﺀَ ﺍﻷَﺭﺽ .«ﻭﻫﻜﹶﺬﹶﺍ ﻛﹶﺎﻥﹶ١٦ .ﻭﺧﻠﹶﻖ ﺍﷲ ﻧﻮﺭ ﻳﻦِ
ﻋﻈِﻴﻤﻴﻦِ ،ﺍﻟﻨﻮﺭ ﺍﻷَﻛﹾﺒﺮ ﻟﻴﺸﺮِﻕ ﻓِﻲ ﺍﻟﻨﻬﺎﺭِ ،ﻭﺍﻟﻨﻮﺭ ﺍﻷَﺻﻐﺮ ﻟﻴﻀِﻲﺀَ ﻓِﻲ ﺍﻟﻠﻴﻞ ،ﻛﹶﻤﺎ
ﺧﻠﹶﻖ ﺍﻟﻨﺠﻮﻡ ﺃﹶﻳﻀﺎﹰ١٧ .ﻭﺟﻌﻠﹶﻬﺎ ﺍﷲ ﻓِﻲ ﺟﻠﹶﺪِ ﺍﻟﺴﻤﺎﺀِ ﻟﺘﻀِﻲﺀَ ﺍﻷَﺭﺽ١٨ ،ﻟﺘﺘﺤﻜﱠﻢ
ﺑِﺎﻟﻨﻬﺎﺭِ ﻭﺑِﺎﻟﻠﻴﻞ ﻭﻟﺘﻔﹶﺮﻕ ﺑﻴﻦ ﺍﻟﻨﻮﺭِ ﻭﺍﻟﻈﱠﻼﻡِ .ﻭﺭﺃﹶﻯ ﺍﷲ ﺫﹶﻟﻚ ﻓﹶﺎﺳﺘﺤﺴﻨﻪ١٩ .ﻭﺟﺎﺀَ
ﻣﺴﺎﺀٌ ﺃﹶﻋﻘﹶﺒﻪ ﺻﺒﺎﺡ ﻓﹶﻜﹶﺎﻥﹶ ﺍﻟﻴﻮﻡ ﺍﻟﺮﺍﺑِﻊ٢٠ﺛﹸﻢ ﺃﹶﻣﺮ ﺍﷲ» :ﻟﺘﺰﺧﺮِ ﺍ ِﳌﻴﺎﻩ ﺑِﺸﺘﻰ ﺍﳊﹶﻴﻮﺍﻧﺎﺕِ
ﺍﳊﹶﻴﺔِ ﻭﻟﺘﺤﻠﻖِ ﺍﻟﻄﱡﻴﻮﺭ ﻓﹶﻮﻕ ﺍﻷَﺭﺽِ ﻋﺒﺮ ﻓﹶﻀﺎﺀِ ﺍﻟﺴﻤﺎﺀِ«٢١ .ﻭﻫﻜﹶﺬﹶﺍ ﺧﻠﹶﻖ ﺍﷲ
ﺍﳊﹶﻴﻮﺍﻧﺎﺕِ ﺍﳌﹶﺎﺋِﻴﺔﹶ ﺍﻟﻀﺨﻤﺔﹶ ،ﻭﺍﻟﻜﹶﺎﺋِﻨﺎﺕِ ﺍﳊﹶﻴﺔﹶ ﺍﻟﺘِﻲ ﺍﻛﹾﺘﻈﱠﺖ ﺑِﻬﺎ ﺍﳌِﻴﺎﻩ ،ﻛﹸﻼﹰ ﺣﺴﺐ
ﺃﹶﺟﻨﺎﺳِﻬﺎ ،ﻭﺃﹶﻳﻀﺎﹰ ﺍﻟﻄﱡﻴﻮﺭ ﻭﻓﹾﻘﺎﹰ ﻷَﻧﻮﺍﻋِﻬﺎ .ﻭﺭﺃﹶﻯ ﺍﷲ ﺫﹶﻟﻚ ﻓﹶﺎﺳﺘﺤﺴﻨﻪ٢٢ .ﻭﺑﺎﺭﻛﹶﻬﺎ ﺍﷲ
ﻗﹶﺎﺋِﻼﹰ» :ﺍﻧﺘِﺠِﻲ ،ﻭﺗﻜﹶﺎﺛﹶﺮِﻱ ﻭﺍﻣﻺِﻱ ﻣِﻴﺎﻩ ﺍﻟﺒِﺤﺎﺭِ .ﻭﻟﺘﺘﻜﹶﺎﺛﹶﺮِ ﺍﻟﻄﱡﻴﻮﺭ ﻓﹶﻮﻕ ﺍﻷَﺭﺽِ«.
٢٣ﺛﹸﻢ ﺟﺎﺀَ ﻣﺴﺎﺀٌ ﺃﹶﻋﻘﹶﺒﻪ ﺻﺒﺎﺡ ﻓﹶﻜﹶﺎﻥﹶ ﺍﻟﻴﻮﻡ ﺍﳋﹶﺎﻣِﺲ٢٤ .ﺛﹸﻢ ﺃﹶﻣﺮ ﺍﷲ» :ﻟﺘﺨﺮِﺝِ ﺍﻷَﺭﺽ
ﻛﹶﺎﺋِﻨﺎﺕٍ ﺣﻴﺔﹰ ،ﻛﹸﻼﹰ ﺣﺴﺐ ﺟِﻨﺴِﻬﺎ ،ﻣِﻦ ﺑﻬﺎﺋِﻢ ﻭﺯﻭﺍﺣِﻒ ﻭﻭﺣﻮﺵٍ ﻭﻓﹾﻘﺎﹰ ﻷَﻧﻮﺍﻋِﻬﺎ«.
ﻭﻫﻜﹶﺬﹶﺍ ﻛﹶﺎﻥﹶ٢٥ .ﻓﹶﺨﻠﹶﻖ ﺍﷲ ﻭﺣﻮﺵ ﺍﻷَﺭﺽِ ،ﻭﺍﻟﺒﻬﺎﺋِﻢ ﻭﺍﻟﺰﻭﺍﺣِﻒ ،ﻛﹸﻼﹰ ﺣﺴﺐ
ﻧﻮﻋِﻬﺎ .ﻭﺭﺃﹶﻯ ﺍﷲ ﺫﹶﻟﻚ ﻓﹶﺎﺳﺘﺤﺴﻨﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٢٥-١: ١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻓِﻲ ﺍﻟﺒﺪﺀِ ﺧﻠﹶﻖ ﺍﷲُ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ٢ .ﻭﻛﹶﺎﻧﺖِ ﺍﻷَﺭﺽ ﺧﺮِﺑﺔﹰ ﻭﺧﺎﻟﻴﺔﹰ،
ﻭﻋﻠﹶﻰ ﻭﺟﻪِ ﺍﻟﻐﻤﺮِ ﻇﹸﻠﻤﺔﹲ ،ﻭﺭﻭﺡ ﺍﷲِ ﻳﺮِﻑ ﻋﻠﹶﻰ ﻭﺟﻪِ ﺍﳌِﻴﺎﻩِ٣ .ﻭﻗﹶﺎﻝﹶ ﺍﷲُ» :ﻟﻴﻜﹸﻦ ﻧﻮﺭ،«
ﻓﹶﻜﹶﺎﻥﹶ ﻧﻮﺭ٤ .ﻭﺭﺃﹶﻯ ﺍﷲُ ﺍﻟﻨﻮﺭ ﺃﹶﻧﻪ ﺣﺴﻦ .ﻭ ﹶﻓﺼﻞﹶ ﺍﷲُ ﺑﻴﻦ ﺍﻟﻨﻮﺭِ ﻭﺍﻟﻈﱡﻠﻤﺔِ٥ .ﻭﺩﻋﺎ ﺍﷲُ
ﺻﺒﺎﺡ ﻳﻮﻣﺎ ﻭﺍﺣِﺪﺍ٦.ﻭﻗﹶﺎﻝﹶ ﺍﷲُ:
ﺍﻟﻨﻮﺭ ﻧﻬﺎﺭﺍ ،ﻭﺍﻟﻈﱡﻠﻤﺔﹸ ﺩﻋﺎﻫﺎ ﻟﹶﻴﻼﹰ .ﻭﻛﹶﺎﻥﹶ ﻣﺴﺎﺀٌ ﻭﻛﹶﺎﻥﹶ
»ﻟﻴﻜﹸﻦ ﺟﻠﹶﺪ ﻓِﻲ ﻭﺳﻂِ ﺍﳌِﻴﺎﻩِ .ﻭﻟﻴﻜﹸﻦ ﻓﹶﺎﺻِﻼﹰ ﺑﻴﻦ ﻣِﻴﺎﻩٍ ﻭﻣِﻴﺎﻩٍ«٧ .ﻓﹶﻌﻤِﻞﹶ ﺍﷲُ ﺍﳉﹶﻠﹶﺪ،
ﻭﻓﹶﺼﻞﹶ ﺑﻴﻦ ﺍﳌِﻴﺎﻩِ ﺍﻟﺘِﻲ ﺗﺤﺖ ﺍﳉﹶﻠﹶﺪِ ﻭﺍﳌِﻴﺎﻩِ ﺍﻟﺘِﻲ ﻓﹶﻮﻕ ﺍﳉﹶﻠﹶﺪِ .ﻭﻛﹶﺎﻥﹶ ﻛﹶﺬﻟﻚ٨ .ﻭﺩﻋﺎ ﺍﷲُ
) ( ١٣٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﳉﹶﻠﹶﺪ ﺳﻤﺎﺀً .ﻭﻛﹶﺎﻥﹶ ﻣﺴﺎﺀٌ ﻭﻛﹶﺎﻥﹶ ﺻﺒﺎﺡ ﻳﻮﻣﺎ ﺛﹶﺎﻧِﻴﺎ٩ .ﻭﻗﹶﺎﻝﹶ ﺍﷲُ» :ﻟﺘﺠﺘﻤِﻊِ ﺍﳌِﻴﺎﻩ ﺗﺤﺖ
ﺍﻟﺴﻤﺎﺀِ ﺇِﻟﹶﻰ ﻣﻜﹶﺎﻥٍ ﻭﺍﺣِﺪٍ ،ﻭﻟﺘﻈﹾﻬﺮِ ﺍﻟﻴﺎﺑِﺴﺔﹸ« .ﻭﻛﹶﺎﻥﹶ ﻛﹶﺬﻟﻚ١٠ .ﻭﺩﻋﺎ ﺍﷲُ ﺍﻟﻴﺎﺑِﺴﺔﹶ
ﺃﹶﺭﺿﺎ ،ﻭﻣﺠﺘﻤﻊ ﺍﳌِﻴﺎﻩِ ﺩﻋﺎﻩ ﺑِﺤﺎﺭﺍ .ﻭﺭﺃﹶﻯ ﺍﷲُ ﺫﻟﻚ ﺃﹶﻧﻪ ﺣﺴﻦ١١ .ﻭﻗﹶﺎﻝﹶ ﺍﷲُ» :ﻟﺘﻨﺒِﺖِ
ﺍﻷَﺭﺽ ﻋﺸﺒﺎ ﻭﺑﻘﹾﻼﹰ ﻳﺒﺰِﺭ ﺑِﺰﺭﺍ ،ﻭﺷﺠﺮﺍ ﺫﹶﺍ ﺛﹶﻤﺮٍ ﻳﻌﻤﻞﹸ ﺛﹶﻤﺮﺍ ﻛﹶﺠِﻨﺴِﻪِ ،ﺑِﺰﺭﻩ ﻓِﻴﻪِ ﻋﻠﹶﻰ
ﺍﻷَﺭﺽِ« .ﻭﻛﹶﺎﻥﹶ ﻛﹶﺬﻟﻚ١٢ .ﻓﹶﺄﹶﺧﺮﺟﺖِ ﺍﻷَﺭﺽ ﻋﺸﺒﺎ ﻭﺑﻘﹾﻼﹰ ﻳﺒﺰِﺭ ﺑِﺰﺭﺍ ﻛﹶﺠِﻨﺴِﻪِ،
ﻭﺷﺠﺮﺍ ﻳﻌﻤﻞﹸ ﺛﹶﻤﺮﺍ ﺑِﺰﺭﻩ ﻓِﻴﻪِ ﻛﹶﺠِﻨﺴِﻪِ .ﻭﺭﺃﹶﻯ ﺍﷲُ ﺫﻟﻚ ﺃﹶﻧﻪ ﺣﺴﻦ١٣ .ﻭﻛﹶﺎﻥﹶ ﻣﺴﺎﺀٌ
ﻭﻛﹶﺎﻥﹶ ﺻﺒﺎﺡ ﻳﻮﻣﺎ ﺛﹶﺎﻟﺜﹰﺎ١٤ .ﻭﻗﹶﺎﻝﹶ ﺍﷲُ» :ﻟﺘﻜﹸﻦ ﺃﹶﻧﻮﺍﺭ ﻓِﻲ ﺟﻠﹶﺪِ ﺍﻟﺴﻤﺎﺀِ ﻟﺘﻔﹾﺼِﻞﹶ ﺑﻴﻦ ﺍﻟﻨﻬﺎﺭِ
ﻭﺍﻟﻠﻴﻞ ،ﻭﺗﻜﹸﻮﻥﹶ ﻵﻳﺎﺕٍ ﻭﺃﹶﻭﻗﹶﺎﺕٍ ﻭﺃﹶﻳﺎﻡٍ ﻭﺳِﻨِﲔٍ١٥ .ﻭﺗﻜﹸﻮﻥﹶ ﺃﹶﻧﻮﺍﺭﺍ ﻓِﻲ ﺟﻠﹶﺪِ ﺍﻟﺴﻤﺎﺀِ ﻟﺘﻨِﲑ
ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ« .ﻭﻛﹶﺎﻥﹶ ﻛﹶﺬﻟﻚ١٦ .ﻓﹶﻌﻤِﻞﹶ ﺍﷲُ ﺍﻟﻨﻮﺭﻳﻦِ ﺍﻟﻌﻈِﻴﻤﻴﻦِ :ﺍﻟﻨﻮﺭ ﺍﻷَﻛﹾﺒﺮ ﳊﹸﻜﹾﻢِ
ﺍﻟﻨﻬﺎﺭِ ،ﻭﺍﻟﻨﻮﺭ ﺍﻷَﺻﻐﺮ ﳊﹸﻜﹾﻢِ ﺍﻟﻠﻴﻞ ،ﻭﺍﻟﻨﺠﻮﻡ١٧ .ﻭﺟﻌﻠﹶﻬﺎ ﺍﷲُ ﻓِﻲ ﺟﻠﹶﺪِ ﺍﻟﺴﻤﺎﺀِ ﻟﺘﻨِﲑ
ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ١٨ ،ﻭﻟﺘﺤﻜﹸﻢ ﻋﻠﹶﻰ ﺍﻟﻨﻬﺎﺭِ ﻭﺍﻟﻠﻴﻞ ،ﻭﻟﺘﻔﹾﺼِﻞﹶ ﺑﻴﻦ ﺍﻟﻨﻮﺭِ ﻭﺍﻟﻈﱡﻠﻤﺔِ .ﻭﺭﺃﹶﻯ ﺍﷲُ
ﺫﻟﻚ ﺃﹶﻧﻪ ﺣﺴﻦ١٩ .ﻭﻛﹶﺎﻥﹶ ﻣﺴﺎﺀٌ ﻭﻛﹶﺎﻥﹶ ﺻﺒﺎﺡ ﻳﻮﻣﺎ ﺭﺍﺑِﻌﺎ٢٠ .ﻭﻗﹶﺎﻝﹶ ﺍﷲُ» :ﻟﺘﻔِﺾِ ﺍﳌِﻴﺎﻩ
ﺯﺣﺎﻓﹶﺎﺕٍ ﺫﹶﺍﺕ ﻧﻔﹾﺲٍ ﺣﻴﺔٍ ،ﻭﻟﻴﻄِﺮ ﻃﹶﻴﺮ ﻓﹶﻮﻕ ﺍﻷَﺭﺽِ ﻋﻠﹶﻰ ﻭﺟﻪِ ﺟﻠﹶﺪِ ﺍﻟﺴﻤﺎﺀِ«.
٢١ﻓﹶﺨﻠﹶﻖ ﺍﷲُ ﺍﻟﺘﻨﺎﻧِﲔ ﺍﻟﻌِﻈﹶﺎﻡ ،ﻭﻛﹸﻞ ﺫﹶﻭﺍﺕِ ﺍﻷَﻧﻔﹸﺲِ ﺍﳊﻴﺔِ ﺍﻟﺪﺑﺎﺑﺔِ ﺍﻟﺘِﻰ ﻓﹶﺎﺿﺖ ﺑِﻬﺎ ﺍﳌِﻴﺎﻩ
ﻛﹶﺄﹶﺟﻨﺎﺳِﻬﺎ ،ﻭﻛﹸﻞ ﻃﹶﺎﺋِﺮٍ ﺫِﻱ ﺟﻨﺎﺡٍ ﻛﹶﺠِﻨﺴِﻪِ .ﻭﺭﺃﹶﻯ ﺍﷲُ ﺫﻟﻚ ﺃﹶﻧﻪ ﺣﺴﻦ٢٢ .ﻭﺑﺎﺭﻛﹶﻬﺎ ﺍﷲُ
ﻗﹶﺎﺋِﻼﹰ» :ﺃﹶﺛﹾﻤِﺮِﻱ ﻭﺍﻛﹾﺜﹸﺮِﻱ ﻭﺍﻣﻺِﻱ ﺍﳌِﻴﺎﻩ ﻓِﻲ ﺍﻟﺒِﺤﺎﺭِ .ﻭﻟﻴﻜﹾﺜﹸﺮِ ﺍﻟﻄﱠﻴﺮ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ«.
٢٣ﻭﻛﹶﺎﻥﹶ ﻣﺴﺎﺀٌ ﻭﻛﹶﺎﻥﹶ ﺻﺒﺎﺡ ﻳﻮﻣﺎ ﺧﺎﻣِﺴﺎ٢٤.ﻭﻗﹶﺎﻝﹶ ﺍﷲُ» :ﻟﺘﺨﺮِﺝِ ﺍﻷَﺭﺽ ﺫﹶﻭﺍﺕِ ﺃﹶﻧﻔﹸﺲٍ
ﺣﻴﺔٍ ﻛﹶﺠِﻨﺴِﻬﺎ :ﺑﻬﺎﺋِﻢ ،ﻭﺩﺑﺎﺑﺎﺕٍ ،ﻭﻭﺣﻮﺵ ﺃﹶﺭﺽٍ ﻛﹶﺄﹶﺟﻨﺎﺳِﻬﺎ« .ﻭﻛﹶﺎﻥﹶ ﻛﹶﺬﻟﻚ٢٥ .ﻓﹶﻌﻤِﻞﹶ
ﺍﷲُ ﻭﺣﻮﺵ ﺍﻷَﺭﺽِ ﻛﹶﺄﹶﺟﻨﺎﺳِﻬﺎ ،ﻭﺍﻟﺒﻬﺎﺋِﻢ ﻛﹶﺄﹶﺟﻨﺎﺳِﻬﺎ ،ﻭﺟﻤِﻴﻊ ﺩﺑﺎﺑﺎﺕِ ﺍﻷَﺭﺽِ
ﻛﹶﺄﹶﺟﻨﺎﺳِﻬﺎ .ﻭﺭﺃﹶﻯ ﺍﷲُ ﺫﻟﻚ ﺃﹶﻧﻪ ﺣﺴﻦ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٢٥-١: ١
) ( ١٣٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﰲ ﺍﻟﺒﺪﺀِ ﺧﻠﹶﻖ ﺍﷲُ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ٢ ،ﻭﻛﺎﻧﺖِ ﺍﻷﺭﺽ ﺧﺎﻭﻳﺔﹰ
ﺧﺎﻟﻴﺔﹰ ،ﻭﻋﻠﻰ ﻭﺟﻪِ ﺍﻟﻐﻤﺮِ ﻇﻼﻡ ،ﻭﺭﻭﺡ ﺍﷲِ ﻳﺮِﻑ ﻋﻠﻰ ﻭﺟﻪِ ﺍﳌﻴﺎﻩِ٣ .ﻭﻗﺎﻝﹶ ﺍﷲُ» :ﻟﻴﻜﹸﻦ
ﻧﻮﺭ ،«ﻓﻜﺎﻥﹶ ﻧﻮﺭ٤ .ﻭﺭﺃﻯ ﺍﷲُ ﺃﻥﱠ ﺍﻟﻨﻮﺭ ﺣﺴﻦ .ﻭﻓﺼﻞﹶ ﺍﷲُ ﺑﲔ ﺍﻟﻨﻮﺭِ ﻭﺍﻟﻈﱠﻼﻡِ.
٥ﺳﻤﻰ ﺍﷲُ ﺍﻟﻨﻮﺭ ﺎﺭﺍ ﻭﺍﻟﻈﱠﻼﻡ ﻟﻴﻼﹰ .ﻭﻛﺎﻥﹶ ﻣﺴﺎﺀٌ ﻭﻛﺎﻥﹶ ﺻﺒﺎﺡ :ﻳﻮﻡ ﺃﻭﻝﹸ٦ .ﻭﻗﺎﻝﹶ
ﺍﷲُ» :ﻟﻴﻜﹸﻦ ﰲ ﻭﺳﻂِ ﺍﳌﻴﺎﻩِ ﺟﻠﹶﺪ ﻳﻔﺼِﻞﹸ ﺑﲔ ﻣﻴﺎﻩٍ ﻭﻣﻴﺎﻩٍ«٧ ،ﻓﻜﺎﻥﹶ ﻛﺬﻟﻚ :ﺻﻨﻊ ﺍﷲُ
ﺍﳉﻠﹶﺪ ﻭﻓﺼﻞﹶ ﺑﲔ ﺍﳌﻴﺎﻩِ ﺍﻟﱵ ﲢﺖ ﺍﳉﻠﹶﺪِ ﻭﺍﳌﻴﺎﻩِ ﺍﻟﱵ ﻓﻮﻕ ﺍﳉﻠﹶﺪِ٨ .ﻭﺳﻤﻰ ﺍﷲُ ﺍﳉﻠﹶﺪ
ﲰﺎﺀً .ﻭﻛﺎﻥﹶ ﻣﺴﺎﺀٌ ﻭﻛﺎﻥﹶ ﺻﺒﺎﺡ :ﻳﻮﻡ ﺛﺎﻥٍ٩ .ﻗﺎﻝﹶ ﺍﷲُ» :ﻟﺘﺠﺘﻤِﻊِ ﺍﳌﻴﺎﻩ ﺍﻟﱵ ﲢﺖ
ﺍﻟﺴﻤﺎﺀِ ﺇﱃ ﻣﻜﺎﻥٍ ﻭﺍﺣﺪٍ ،ﻭﻟﻴﻈﻬﺮِ ﺍﻟﻴﺒﺲ ،«ﻓﻜﺎﻥﹶ ﻛﺬﻟﻚ١٠ .ﻭﲰﻰ ﺍﷲُ ﺍﻟﻴﺒﺲ ﺃﺭﺿﺎ
ﻭﻣﺠﺘﻤﻊ ﺍﳌﻴﺎﻩِ ﺑِﺤﺎﺭﺍ .ﻭﺭﺃﻯ ﺍﷲُ ﺃﻥﱠ ﺫﻟﻚ ﺣﺴﻦ١١ .ﻭﻗﹶﺎﻝﹶ ﺍﷲُ» :ﻟﺘﻨﺒِﺖِ ﺍﻷﺭﺽ ﻧﺒﺎﺗﺎ:
ﻋﺸﺒﺎ ﻳﺒﺰِﺭ ﺑِﺰﺭﺍ ،ﻭﺷﺠﺮﺍ ﻣﺜﻤِﺮﺍ ﳛﻤِﻞﹸ ﺛﹶﻤﺮﺍ ،ﺑِﺰﺭﻩ ﻓﻴﻪِ ﻣِﻦ ﺻِﻨﻔِﻪِ ﻋﻠﻰ ﺍﻷﺭﺽِ« ،ﻓﻜﺎﻥﹶ
ﻛﺬﻟﻚ١٢ ،ﻓﺄﺧﺮﺟﺖِ ﺍﻷﺭﺽ ﻧﺒﺎﺗﺎ :ﻋﺸﺒﺎ ﻳﺒﺰِﺭ ﺑِﺰﺭﺍ ﻣِﻦ ﺻِﻨﻔِﻪِ ،ﻭﺷﺠﺮﺍ ﳛﻤِﻞﹸ ﺛﹶﻤﺮﺍ،
ﺑِﺰﺭﻩ ﻓﻴﻪِ ﻣِﻦ ﺻِﻨﻔِﻪ .ﻭﺭﺃﻯ ﺍﷲُ ﺃﻥﱠ ﺫﻟﻚ ﺣﺴﻦ١٣ .ﻭﻛﺎﻥﹶ ﻣﺴﺎﺀٌ ﻭﻛﺎﻥﹶ ﺻﺒﺎﺡ :ﻳﻮﻡ
ﺛﺎﻟﺚﹲ١٤ﻭﻗﺎﻝﹶ ﺍﷲُ» :ﻟﻴﻜﹸﻦ ﰲ ﺟﻠﹶﺪِ ﺍﻟﺴﻤﺎﺀِ ﻧﻴﺮﺍﺕ ﺗﻔﺼِﻞﹸ ﺑﲔ ﺍﻟﻨﻬﺎﺭِ ﻭﺍﻟﻠﻴﻞ ،ﻭﺗﺸِﲑ
ﺇﱃ ﺍﻷﻋﻴﺎﺩِ ﻭﺍﻷﻳﺎﻡِ ﻭﺍﻟﺴﻨﲔ١٥ ،ﻭﻟﺘﻜﹸﻦِ ﺍﻟﻨﻴﺮﺍﺕ ﰲ ﺟﻠﹶﺪِ ﺍﻟﺴﻤﺎﺀِ ﻟﺘﻀﻲﺀَ ﻋﻠﻰ
ﺍﻷﺭﺽِ« ،ﻓﻜﺎﻥﹶ ﻛﺬﻟﻚ١٦ .ﻓﺼﻨﻊ ﺍﷲُ ﺍﻟﻜﹶﻮﺍﻛﺐ ﻭﺍﻟﻨﻴﺮﻳﻦِ ﺍﻟﻌﻈﻴﻤﲔِ :ﺍﻟﺸﻤﺲ ﳊﹸﻜﹾﻢِ
ﺍﻟﻨﻬﺎﺭِ ،ﻭﺍﻟﻘﻤﺮ ﳊﹸﻜﹾﻢِ ﺍﻟﻠﻴﻞ٧ ،ﻭﺟﻌﻠﻬﺎ ﺍﷲُ ﰲ ﺟﻠﹶﺪِ ﺍﻟﺴﻤﺎﺀِ ﻟﺘﻀﻲﺀَ ﻋﻠﻰ ﺍﻷﺭﺽِ
١٨ﻭﻟﺘﺤﻜﹸﻢ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﻠﻴﻞﹶ ﻭﺗﻔﺼِﻞﹶ ﺑﲔ ﺍﻟﻨﻮﺭِ ﻭﺍﻟﻈﱠﻼﻡِ .ﻭﺭﺃﻯ ﺍﷲُ ﺃﻥﱠ ﻫﺬﺍ ﺣﺴﻦ.
١٩ﻭﻛﺎﻥﹶ ﻣﺴﺎﺀٌ ﻭﻛﺎﻥﹶ ﺻﺒﺎﺡ :ﻳﻮﻡ ﺭﺍﺑﻊ٢٠ .ﻭﻗﺎﻝﹶ ﺍﷲُ :ﻟﺘﻔِﺾِ ﺍﳌﻴﺎﻩ ﺧﻼﺋِﻖ ﺣﻴﺔﹰ
ﻭﻟﺘﻄِﺮ ﻃﹸﻴﻮﺭ ﻓﻮﻕ ﺍﻷﺭﺽِ ﻋﻠﻰ ﻭﺟﻪِ ﺍﻟﺴﻤﺎﺀِ«٢١.ﻓﺨﻠﻖ ﺍﷲُ ﺍﳊِﻴﺘﺎﻥﹶ ﺍﻟﻀﺨﻤﺔﹶ ﻭﻛﹸﻞﹶ
ﻣﺎ ﺩﺏ ﻣِﻦ ﺃﺻﻨﺎﻑِ ﺍﳋﻼﺋِﻖ ﺍﳊﹶﻴﺔِ ﺍﻟﱵ ﻓﺎﺿﺖ ﺑِﻬﺎ ﺍﳌﻴﺎﻩ ،ﻭﻛﹸﻞﹶ ﻃﺎﺋﺮٍ ﻣﺠﻨﺢِ ﻣِﻦ ﻛﹸﻞ
ﺻِﻨﻒٍ .ﻭﺭﺃﻯ ﺍﷲُ ﺃﻥﱠ ﻫﺬﺍ ﺣﺴﻦ٢٢ .ﻭﺑﺎﺭﻛﹶﻬﺎ ﺍﷲُ ﻗﺎﻝ» :ﺇﻧﻤﻲ ﻭﺍﹶﻛﹾﺜﹸﺮﻱ ﻭﺍﹶﻣﻺﻱ ﺍﳌﻴﺎﻩ
) ( ١٣٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﰲ ﺍﻟﺒﺤﺎﺭِ ،ﻭﻟﺘﻜﹾﺜﹸﺮِ ﺍﻟﻄﱡﻴﻮﺭ ﻋﻠﻰ ﺍﻷﺭﺽِ«٢٣.ﻭﻛﺎﻥﹶ ﻣﺴﺎﺀٌ ﻭﻛﺎﻥﹶ ﺻﺒﺎﺡ :ﻳﻮﻡ ﺧﺎﻣﺲ.
٢٤ﻭﻗﺎﻝﹶ ﺍﷲُ» :ﻟﺘﺨﺮِﺝ ﺍﻷﺭﺽ ﺧﻼﺋِﻖ ﺣﻴﺔﹰ ﻣِﻦ ﻛﹸﻞ ﺻِﻨﻒٍ :ﺎﺋِﻢ ﻭﺩﻭﺍﺏ ﻭﻭﺣﻮﺵ
ﺃﺭﺽٍ ﻣِﻦ ﻛﹸﻞ ﺻِﻨﻒٍ« ،ﻓﻜﺎﻥﹶ ﻛﺬﻟﻚ٢٥ .ﺻﻨﻊ ﺍﷲُ ﻭﺣﻮﺵ ﺍﻷﺭﺽِ ﻣِﻦ ﻛﹸﻞ ﺻِﻨﻒٍ،
ﻭﺍﻟﺒﻬﺎﺋِﻢ ﻣِﻦ ﻛﹸﻞ ﺻِﻨﻒٍ ،ﻭﺍﻟﺪﻭﺍﺏ ﻣِﻦ ﻛﹸﻞ ﺻِﻨﻒٍ .ﻭﺭﺃﻯ ﺍﷲُ ﺃﻥﱠ ﻫﺬﺍ ﺣﺴﻦ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٢٥-١: ١
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ٣١) :ﻭﺭﺃﹶﻯ ﺍﷲ ﻣﺎ ﺧﻠﹶﻘﹶﻪ ﻓﹶﺎﺳﺘﺤﺴﻨﻪ ﺟِﺪﺍﹰ .ﺛﹸﻢ
ﺟﺎﺀَ ﻣﺴﺎﺀٌ ﺃﹶﻋﻘﹶﺒﻪ ﺻﺒﺎﺡ ﻓﹶﻜﹶﺎﻥﹶ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺩِﺱ .ﻭﻫﻜﹶﺬﹶﺍ ﺍﻛﹾﺘﻤﻠﹶﺖِ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷَﺭﺽ
ﺑِﻜﹸﻞ ﻣﺎ ﻓِﻴﻬﺎ٢ .ﻭﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑِﻊِ ﺃﹶﺗﻢ ﺍﷲ ﻋﻤﻠﹶﻪ ﺍﻟﺬِﻱ ﻗﹶﺎﻡ ﺑِﻪِ ،ﻓﹶﺎﺳﺘﺮﺍﺡ ﻓِﻴﻪِ ﻣِﻦ ﺟﻤِﻴﻊِ
ﻣﺎ ﻋﻤِﻠﹶﻪ٣ .ﻭﺑﺎﺭﻙ ﺍﷲ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑِﻊ ﻭﻗﹶﺪﺳﻪ ،ﻷَﻧﻪ ﺍﺳﺘﺮﺍﺡ ﻓِﻴﻪِ ﻣِﻦ ﺟﻤِﻴﻊِ ﺃﹶﻋﻤﺎﻝ ﺍﳋﹶﻠﻖِ
٤ﻫﺬﹶﺍ ﻭﺻﻒ ﻣﺒﺪﺋِﻲ ﻟﻠﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻳﻮﻡ ﺧﻠﹶﻘﹶﻬﺎ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ٥ .ﻭﻟﹶﻢ ﻳﻜﹸﻦ ﻗﹶﺪ
ﻧﺒﺖ ﺑﻌﺪ ﻓِﻲ ﺍﻷَﺭﺽِ ﺷﺠﺮ ﺑﺮﻱ ﻭﻻﹶ ﻋﺸﺐ ﺑﺮﻱ ،ﻷَﻥﱠ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ ﻟﹶﻢ ﻳﻜﹸﻦ ﻗﹶﺪ ﺃﹶﺭﺳﻞﹶ
ﻣﻄﹶﺮﺍﹰ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ،ﻭﻟﹶﻢ ﻳﻜﹸﻦ ﻫﻨﺎﻙ ﺇِﻧﺴﺎﻥﹲ ﻟﻴﻔﹾﻠﹶﺤﻬﺎ٦ ،ﺇﻻﱠ ﺃﹶﻥﱠ ﺿﺒﺎﺑﺎﹰ ﻛﹶﺎﻥﹶ ﻳﺘﺼﺎﻋﺪ ﻣِﻦ
ﺍﻷَﺭﺽِ ﻓﹶﻴﺴﻘِﻲ ﺳﻄﹾﺤﻬﺎ ﻛﹸﻠﻪ٧ .ﺛﹸﻢ ﺟﺒﻞﹶ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ ﺁﺩﻡ ﻣِﻦ ﺗﺮﺍﺏِ ﺍﻷَﺭﺽِ ﻭﻧﻔﹶﺦ ﻓِﻲ
ﺃﹶﻧﻔِﻪِ ﻧﺴﻤﺔﹶ ﺣﻴﺎﺓٍ ،ﻓﹶﺼﺎﺭ ﺁﺩﻡ ﻧﻔﹾﺴﺎﹰ ﺣﻴﺔﹰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٧-١: ٢ + ٣١ :١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٣١) :ﻭﺭﺃﹶﻯ ﺍﷲُ ﻛﹸﻞ ﻣﺎ ﻋﻤِﻠﹶﻪ ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﺣﺴﻦ ﺟِﺪﺍ .ﻭﻛﹶﺎﻥﹶ ﻣﺴﺎﺀٌ ﻭﻛﹶﺎﻥﹶ ﺻﺒﺎﺡ
ﻳﻮﻣﺎ ﺳﺎﺩِﺳﺎ١ .ﻓﹶﺄﹸﻛﹾﻤِﻠﹶﺖِ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷَﺭﺽ ﻭﻛﹸﻞﱡ ﺟﻨﺪِﻫﺎ٢ .ﻭﻓﹶﺮﻍﹶ ﺍﷲُ ﻓِﻲ ﺍﻟﻴﻮﻡِ
ﺍﻟﺴﺎﺑﻊِ ﻣِﻦ ﻋﻤﻠﻪِ ﺍﻟﺬِﻱ ﻋﻤِﻞﹶ .ﻓﹶﺎﺳﺘﺮﺍﺡ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑﻊِ ﻣِﻦ ﺟﻤِﻴﻊِ ﻋﻤﻠﻪِ ﺍﻟﺬِﻱ ﻋﻤِﻞﹶ.
٣ﻭﺑﺎﺭﻙ ﺍﷲُ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻊ ﻭﻗﹶﺪﺳﻪ ،ﻷَﻧﻪ ﻓِﻴﻪِ ﺍﺳﺘﺮﺍﺡ ﻣِﻦ ﺟﻤِﻴﻊِ ﻋﻤﻠﻪِ ﺍﻟﺬِﻱ ﻋﻤِﻞﹶ ﺍﷲُ
ﺧﺎﻟﻘﹰﺎ٤ .ﻫﺬِﻩِ ﻣﺒﺎﺩِﺉ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﺣِﲔ ﺧﻠﻘﹶﺖ ،ﻳﻮﻡ ﻋﻤِﻞﹶ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ ﺍﻷَﺭﺽ
) ( ١٣٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺍﻟﺴﻤﺎﻭﺍﺕِ٥ .ﻛﹸﻞﱡ ﺷﺠﺮِ ﺍﻟﺒﺮﻳﺔِ ﻟﹶﻢ ﻳﻜﹸﻦ ﺑﻌﺪ ﻓِﻲ ﺍﻷَﺭﺽِ ،ﻭﻛﹸﻞﱡ ﻋﺸﺐِ ﺍﻟﺒﺮﻳﺔِ ﻟﹶﻢ
ﻳﻨﺒﺖ ﺑﻌﺪ ،ﻷَﻥﱠ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ ﻟﹶﻢ ﻳﻜﹸﻦ ﻗﹶﺪ ﺃﹶﻣﻄﹶﺮ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ،ﻭﻻﹶ ﻛﹶﺎﻥﹶ ﺇِﻧﺴﺎﻥﹲ ﻟﻴﻌﻤﻞﹶ
ﺍﻷَﺭﺽ٦ .ﺛﹸﻢ ﻛﹶﺎﻥﹶ ﺿﺒﺎﺏ ﻳﻄﹾﻠﹶﻊ ﻣِﻦ ﺍﻷَﺭﺽِ ﻭﻳﺴﻘِﻲ ﻛﹸﻞ ﻭﺟﻪِ ﺍﻷَﺭﺽِ٧ .ﻭﺟﺒﻞﹶ ﺍﻟﺮﺏ
ﺍﻹِﻟﻪ ﺁﺩﻡ ﺗﺮﺍﺑﺎ ﻣِﻦ ﺍﻷَﺭﺽِ ،ﻭﻧﻔﹶﺦ ﻓِﻲ ﺃﹶﻧﻔِﻪِ ﻧﺴﻤﺔﹶ ﺣﻴﺎﺓٍ .ﻓﹶﺼﺎﺭ ﺁﺩﻡ ﻧﻔﹾﺴﺎ ﺣﻴﺔﹰ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٧-١: ٢ + ٣١ :١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٣١) :ﻭﻧﻈﺮ ﺍﷲُ ﺇﱃ ﻛﹸﻞ ﻣﺎ ﺻﻨﻌﻪ ،ﻓﺮﺃﹶﻯ ﺃﻧﻪ ﺣﺴﻦ ﺟﺪﺍ .ﻭﻛﺎﻥﹶ
ﻣﺴﺎﺀٌ ﻭﻛﺎﻥ ﺻﺒﺎﺡ :ﻳﻮﻡ ﺳﺎﺩﺱ .ﻓﺘﻢ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷﺭﺽِ ﻭﲨﻴﻊِ ﻣﺎ ﻓﻴﻬﺎ.
٢ﻭﻓﺮﻍﹶ ﺍﷲُ ﰲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑﻊِ ﻣِﻦ ﻋﻤﻠﻪ ﺍﻟﺬﻱ ﻋﻤِﻞﹶ ،ﻭﺍﹶﺳﺘﺮﺍﺡ ﰲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑﻊِ ﻣِﻦ
ﲨﻴﻊِ ﻣﺎ ﻋﻤِﻠﹶﻪ٣ .ﻭﺑﺎﺭﻙ ﺍﷲُ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻊ ﻭﻗﺪﺳﻪ ،ﻷﻧﻪ ﺍﹶﺳﺘﺮﺍﺡ ﻓﻴﻪِ ﻣِﻦ ﲨﻴﻊِ ﻣﺎ ﻋﻤِﻞﹶ
ﻛﹶﺨﺎﻟﻖٍ٤ .ﻫﻜﺬﺍ ﻛﺎﻥﹶ ﻣﻨﺸﺄﹸ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷﺭﺽِ ﺣِﲔ ﺧﻠﻘﹶﺖ .ﻳﻮﻡ ﺻﻨﻊ ﺍﻟﺮﺏ ﺍﻹﻟﻪ
ﺍﻷﺭﺽ ﻭﺍﻟﺴﻤﺎﻭﺍﺕِ٥ ،ﻻ ﺷﺠﺮ ﺍﻟﱪﻳﺔِ ﻛﺎﻥ ﺑﻌﺪ ﰲ ﺍﻷﺭﺽِ ،ﻭﻻ ﻋﺸﺐ ﺍﻟﱪﻳﺔِ ﻧﺒﺖ
ﺑﻌﺪ .ﻓﻼ ﻛﺎﻥﹶ ﺍﻟﺮﺏ ﺍﻹﻟﻪ ﺃﻣﻄﺮ ﻋﻠﻰ ﺍﻷﺭﺽِ ،ﻭﻻ ﻛﺎﻥﹶ ﺇﻧﺴﺎﻥﹲ ﻳﻔﻠﹶﺢ ﺍﻷﺭﺽ٦ ،ﺑﻞ
ﻛﺎﻥﹶ ﻳﺼﻌﺪ ﻣِﻨﻬﺎ ﻣﺎﺀٌ ﻳﺴﻘﻲ ﻭﺟﻪ ﺍﻟﺘﺮﺑﺔِ ﻛﹸﻠﻪ٧ .ﻭﺟﺒﻞﹶ ﺍﻟﺮﺏ ﺍﻹﻟﻪ ﺁﺩﻡ ﺗﺮﺍﺑﺎ ﻣِﻦ
ﺍﻷﺭﺽِ ﻭﻧﻔﹶﺦ ﰲ ﺃﻧﻔِﻪ ﻧﺴﻤﺔﹶ ﺣﻴﺎﺓٍ .ﻓﺼﺎﺭ ﺁﺩﻡ ﻧﻔﹾﺴﺎ ﺣﻴﺔﹰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٧-١: ٢ + ٣١ :١
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻗﹸﻞ ﺃﹶﺇِﻧﻜﹸﻢ ﻟﹶﺘﻜﹾﻔﹸﺮﻭﻥﹶ ﺑِﺎﻟﺬِﻱ ﺧﻠﹶﻖ ﺍﻷَﺭﺽ ﻓِﻲ ﻳﻮﻣﻴﻦِ ﻭﺗﺠﻌﻠﹸﻮﻥﹶ ﻟﹶﻪ ﺃﹶﻧﺪﺍﺩﺍﹰ ﺫﹶﻟﻚ ﺭﺏ
ﺍﻟﻌﺎﻟﹶﻤِﲔ (٩) ﻭﺟﻌﻞﹶ ﻓِﻴﻬﺎ ﺭﻭﺍﺳِﻲ ﻣِﻦ ﹶﻓﻮﻗِﻬﺎ ﻭﺑﺎﺭﻙ ﻓِﻴﻬﺎ ﻭﻗﹶﺪﺭ ﻓِﻴﻬﺎ ﺃﹶﻗﹾﻮﺍﺗﻬﺎ ﻓِﻲ ﺃﹶﺭﺑﻌﺔِ
ﺃﹶﻳﺎﻡٍ ﺳﻮﺍﺀً ﻟﻠﺴﺎﺋِﻠﲔ (١٠) ﺛﹸﻢ ﺍﺳﺘﻮﻯ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻭﻫِﻲ ﺩﺧﺎﻥﹲ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﺎ ﻭﻟﻸَﺭﺽِ ﺍﺋﹾﺘِﻴﺎ
) ( ١٤٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻃﹶﻮﻋﺎﹰ ﺃﹶﻭ ﻛﹶﺮﻫﺎﹰ ﻗﹶﺎﻟﹶﺘﺎ ﺃﹶﺗﻴﻨﺎ ﻃﹶﺎﺋِﻌِﲔ (١١) ﻓﹶﻘﹶﻀﺎﻫﻦ ﺳﺒﻊ ﺳﻤﺎﻭﺍﺕٍ ﻓِﻲ ﻳﻮﻣﻴﻦِ ﻭﺃﹶﻭﺣﻰ ﻓِﻲ
ﻛﹸﻞ ﺳﻤﺎﺀٍ ﺃﹶﻣﺮﻫﺎ ﻭﺯﻳﻨﺎ ﺍﻟﺴﻤﺎﺀَ ﺍﻟﺪﻧﻴﺎ ﺑِﻤﺼﺎﺑِﻴﺢ ﻭﺣِﻔﹾﻈﺎﹰ ﺫﹶﻟﻚ ﺗﻘﹾﺪِﻳﺮ ﺍﻟﻌﺰِﻳﺰِ ﺍﻟﻌﻠﻴﻢِ
)(١٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻓﺼﻠﺖ١٢–٩ :
)ﺇِﻥﱠ ﺭﺑﻜﹸﻢ ﺍﷲُ ﺍﻟﺬِﻱ ﺧﻠﹶﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﻓِﻲ ﺳِﺘﺔِ ﺃﹶﻳﺎﻡٍ ﺛﹸﻢ ﺍ ﺳﺘﻮﻯ ﻋﻠﹶﻰ
ﺍﻟﻌﺮﺵِ ﻳﻐﺸِﻲ ﺍﻟﻠﻴﻞﹶ ﺍﻟﻨﻬﺎﺭ ﻳﻄﹾﻠﹸﺒﻪ ﺣﺜِﻴﺜﺎﹰ ﻭﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﹶﻤﺮ ﻭﺍﻟﻨﺠﻮﻡ ﻣﺴﺨﺮﺍﺕٍ ﺑِﹶﺄﻣﺮِﻩِ
ﺃﹶﻻ ﻟﹶﻪ ﺍﳋﹶﻠﻖ ﻭﺍﻷَﻣﺮ ﺗﺒﺎﺭﻙ ﺍﷲُ ﺭﺏ ﺍﻟﻌﺎﻟﹶﻤِﲔ(٥٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ٥٤ :
)ﻭﻟﹶﻘﹶﺪ ﺧﻠﹶﻘﹾﻨﺎ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻓِﻲ ِﺳﺘﺔِ ﺃﹶﻳﺎﻡٍ ﻭﻣﺎ ﻣﺴﻨﺎ ﻣِﻦ ﻟﹸﻐﻮﺏٍ
) (٣٨ﻓﹶﺎﺻﺒِﺮ ﻋﻠﹶﻰ ﻣﺎ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻭﺳﺒﺢ ﺑِﺤﻤﺪِ ﺭﺑﻚ ﻗﹶﺒﻞﹶ ﻃﹸﻠﹸﻮﻉِ ﺍﻟﺸﻤﺲِ ﻭﻗﹶﺒﻞﹶ ﺍﻟﻐﺮﻭﺏِ
)(٣٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻕ٣٩-٣٨ :
)ﺍﷲُ ﺍﻟﺬِﻱ ﺧﻠﹶﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻓِﻲ ِﺳﺘﺔِ ﺃﹶﻳﺎﻡٍ ﺛﹸﻢ ﺍﺳﺘﻮﻯ ﻋﻠﹶﻰ
ﺍﻟﻌﺮﺵِ ﻣﺎ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺩﻭﻧِﻪِ ﻣِﻦ ﻭﱄﱟ ﻭﻻ ﺷﻔِﻴﻊٍ ﺃﹶﻓﹶﻼ ﺗﺘﺬﹶﻛﱠﺮﻭﻥﹶ ) (٤ﻳﺪﺑﺮ ﺍﻷَﻣﺮ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ
ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ ﺛﹸﻢ ﻳﻌﺮﺝ ﺇِﻟﹶﻴﻪِ ﻓِﻲ ﻳﻮﻡٍ ﻛﹶﺎﻥﹶ ﻣِﻘﹾﺪﺍﺭﻩ ﺃﹶﻟﻒ ﺳﻨﺔٍ ﻣِﻤﺎ ﺗﻌﺪﻭﻥﹶ ) (٥ﺫﹶﻟﻚ ﻋﺎﱂﹸ
ﺍﻟﻐﻴﺐِ ﻭﺍﻟﺸﻬﺎﺩﺓِ ﺍﻟﻌﺰِﻳﺰ ﺍﻟﺮﺣِﻴﻢ(٦)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ٦-٤ :
)ﺃﹶﺃﹶﻧﺘﻢ ﺃﹶﺷﺪ ﺧﻠﻘﺎﹰ ﺃﹶﻡِ ﺍﻟﺴﻤﺎﺀُ ﺑﻨﺎﻫﺎ ) (٢٧ﺭﻓﹶﻊ ﺳﻤﻜﹶﻬﺎ ﻓﹶﺴﻮﺍﻫﺎ ) (٢٨ﻭﺃﹶﻏﹾﻄﹶﺶ
ﻟﹶﻴﻠﹶﻬﺎ ﻭﺃﹶﺧﺮﺝ ﺿﺤﺎﻫﺎ ) (٢٩ﻭﺍﻷَﺭﺽ ﺑﻌﺪ ﺫﹶﻟﻚ ﺩﺣﺎﻫﺎ ) (٣٠ﺃﹶﺧﺮﺝ ﻣِﻨﻬﺎ ﻣﺎﺀَﻫﺎ
ﻭﻣﺮﻋﺎﻫﺎ ) (٣١ﻭﺍﳉِﺒﺎﻝﹶ ﺃﹶﺭﺳﺎﻫﺎ ) (٣٢ﻣﺘﺎﻋﺎﹰ ﻟﹶﻜﹸﻢ ﻭﻷَﻧﻌﺎﻣِﻜﹸﻢ (٣٣) ﻓﹶﺈِﺫﹶﺍ ﺟﺎﺀَﺕِ
) ( ١٤١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻄﱠﺎﻣﺔﹸ ﺍﻟﻜﹸﺒﺮﻯ ) (٣٤ﻳﻮﻡ ﻳﺘﺬﹶﻛﱠﺮ ﺍﻹﻧﺴﺎﻥ ﻣﺎ ﺳﻌﻰ )(٣٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺎﺯﻋﺎﺕ٣٥ - ٢٧ :
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ tﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﺣﻴﺚ ﻗﺎﻝ) :ﺧﻠﹶﻖ ﺍﷲ Uﺍﻟﺘﺮﺑﺔﹶ ﻳﻮﻡ
ﺍﻟﺴﺒﺖِ ،ﻭﺧﻠﹶﻖ ﻓﻴﻬﺎ ﺍﳉِﺒﺎﻝﹶ ﻳﻮﻡ ﺍﻷَﺣﺪِ ،ﻭﺧﻠﹶﻖ ﺍﻟﺸﺠﺮ ﻳﻮﻡ ﺍﻹﺛﻨﲔ ،ﻭﺧﻠﹶﻖ ﺍﳌﹶﻜﹾﺮﻭﻩ
ﻳﻮﻡ ﺍﻟﺜﱡﻼﺛﹶﺎﺀِ ،ﻭﺧﻠﹶﻖ ﺍﻟﻨﻮﺭ ﻳﻮﻡ ﺍﻷَﺭﺑِﻌﺎﺀِ ،ﻭﺑﺚﱠ ﻓﻴﻬﺎ ﺍﻟﺪﻭﺍﺏ ﻳﻮﻡ ﺍﳋﹶﻤِﻴﺲِ ،ﻭﺧﻠﹶﻖ ﺁﺩﻡ
ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻌﺪ ﺍﻟﻌﺼﺮِ ﻣﻦ ﻳﻮﻡِ ﺍﳉﹸﻤﻌﺔِ ﰲ ﺁﺧِﺮِ ﺍﳋﹶﻠﻖِ ﰲ ﺁﺧِﺮِ ﺳﺎﻋﺔٍ ﻣﻦ ﺳﺎﻋﺎﺕِ
ﺍﳉﹸﻤﻌﺔِ ﻓِﻴﻤﺎ ﺑﲔ ﺍﻟﻌﺼﺮِ ﺇﱃ ﺍﻟﻠﻴﻞ( .
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (٢٧٨٩) ٢١٤٩/٤
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ﺷﺘﺎن رﻗﻢ ٢ -
ﻭﺍﷲ ﺧﻠﻘﻜﻢ ﻣﻦ ﺗﺮﺍﺏ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٧) :ﻭﺟﺒﻞﹶ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ ﺁﺩﻡ ﺗﺮﺍﺑﺎ ﻣِﻦ ﺍﻷَﺭﺽِ ،ﻭﻧﻔﹶﺦ ﻓِﻲ ﺃﹶﻧﻔِﻪِ ﻧﺴﻤﺔﹶ ﺣﻴﺎﺓٍ.
ﻓﹶﺼﺎﺭ ﺁﺩﻡ ﻧﻔﹾﺴﺎ ﺣﻴﺔﹰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٧ :٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ
ﻳﻠﻲ٧) :ﺛﹸﻢ ﺟﺒﻞﹶ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ ﺁﺩﻡ ﻣِﻦ ﺗﺮﺍﺏِ ﺍﻷَﺭﺽِ ﻭﻧﻔﹶﺦ ﻓِﻲ ﺃﹶﻧﻔِﻪِ ﻧﺴﻤﺔﹶ ﺣﻴﺎﺓٍ ،ﻓﹶﺼﺎﺭ
) ( ١٤٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺁﺩﻡ ﻧﻔﹾﺴﺎﹰ ﺣﻴﺔﹰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٧ :٢
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ١٧) :ﻭﻗﹶﺎﻝﹶ ﻵﺩﻡ» :ﻷَﻧﻚ ﺳﻤِﻌﺖ ﻟﻘﹶﻮﻝ ﺍﻣﺮﺃﹶﺗِﻚ
ﻭﺃﹶﻛﹶﻠﺖ ﻣِﻦ ﺍﻟﺸﺠﺮﺓِ ﺍﻟﺘِﻲ ﺃﹶﻭﺻﻴﺘﻚ ﻗﹶﺎﺋِﻼﹰ :ﻻﹶ ﺗﺄﹾﻛﹸﻞ ﻣِﻨﻬﺎ ،ﻣﻠﻌﻮﻧﺔﹲ ﺍﻷَﺭﺽ ﺑِﺴﺒﺒِﻚ.
ﺑِﺎﻟﺘﻌﺐِ ﺗﺄﹾﻛﹸﻞﹸ ﻣِﻨﻬﺎ ﻛﹸﻞ ﺃﹶﻳﺎﻡِ ﺣﻴﺎﺗِﻚ١٨ .ﻭﺷﻮﻛﹰﺎ ﻭﺣﺴﻜﹰﺎ ﺗﻨﺒِﺖ ﻟﹶﻚ ،ﻭﺗ ﹾﺄﻛﹸﻞﹸ ﻋﺸﺐ
ﺍﳊﹶﻘﹾﻞ١٩ .ﺑِﻌﺮﻕِ ﻭﺟﻬِﻚ ﺗﺄﹾﻛﹸﻞﹸ ﺧﺒﺰﺍ ﺣﺘﻰ ﺗﻌﻮﺩ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﺃﹸﺧِﺬﹾﺕ ﻣِﻨﻬﺎ .ﻷَﻧﻚ
ﺗﺮﺍﺏ ،ﻭﺇِﻟﹶﻰ ﺗﺮﺍﺏٍ ﺗﻌﻮﺩ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١٩-١٧: ٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٧) :ﻭﻗﹶﺎﻝﹶ ﻵﺩﻡ» :ﻷَﻧﻚ ﺃﹶﺫﹾﻋﻨﺖ ﻟﻘﹶﻮﻝ ﺍﻣﺮﺃﹶﺗِﻚ ،ﻭﺃﹶﻛﹶﻠﺖ ﻣِﻦ ﺍﻟﺸﺠﺮﺓِ ﺍﻟﺘِﻲ
ﺸﻘﱠﺔِ ﺗﻘﹾﺘﺎﺕ ﻣِﻨﻬﺎ ﻃﹶﻮﺍﻝﹶ ﻋﻤﺮِﻙ١٨ .ﺷﻮﻛﺎﹰ
ﻧﻬﻴﺘﻚ ﻋﻨﻬﺎ ،ﻓﹶﺎﻷَﺭﺽ ﻣﻠﻌﻮﻧﺔﹲ ﺑِﺴﺒﺒِﻚ ﻭﺑِﺎﳌﹶ
ﻭﺣﺴﻜﺎﹰ ﺗﻨﺒِﺖ ﻟﹶﻚ ،ﻭﺃﹶﻧﺖ ﺗﺄﹾﻛﹸﻞﹸ ﻋﺸﺐ ﺍﳊﹶﻘﹾﻞ١٩ .ﺑِﻌﺮﻕِ ﺟﺒِﻴﻨِﻚ ﺗﻜﹾﺴﺐ ﻋﻴﺸﻚ
ﺣﺘﻰ ﺗﻌﻮﺩ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ ،ﻓﹶﻤِﻦ ﺗﺮﺍﺏٍ ﺃﹸﺧِﺬﹾﺕ ،ﻭﺇِﻟﹶﻰ ﺗﺮﺍﺏٍ ﺗﻌﻮﺩ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١٩-١٧: ٣
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٧) :ﻭﻗﺎﻝﹶ ﻵﺩﻡ» :ﻷﻧﻚ ﺳﻤِﻌﺖ ﻛﻼﻡ ﺍﹶﻣﺮﺃﺗِﻚ ،ﻓﺄﻛﹶﻠﺖ ﻣِﻦ
ﺍﻟﺸﺠﺮﺓِ ﺍﻟﱵ ﺃﻭﺻﻴﺘﻚ ﺃﻥﹾ ﻻ ﺗﺄﻛﹸﻞﹶ ﻣِﻨﻬﺎ ﺗﻜﻮﻥﹸ ﺍﻷﺭﺽ ﻣﻠﻌﻮﻧﺔﹰ ﺑِﺴﺒﺒِﻚ .ﺑِﻜﹶﺪﻙ ﺗﺄﻛﹸﻞﹸ
ﻃﹶﻌﺎﻣﻚ ﻣِﻨﻬﺎ ﻃﻮﻝﹶ ﺃﻳﺎﻡِ ﺣﻴﺎﺗِﻚ١٨ .ﺷﻮﻛﹰﺎ ﻭﻋﻮﺳﺠﺎﹰ ﺗﻨﺒِﺖ ﻟﻚ،ﻭﻣِﻦ ﻋﺸﺐِ ﺍﳊﻘﻞ
ﺗﻘﺘﺎﺕ١٩ .ﺑِﻌﺮﻕِ ﺟﺒﻴﻨِﻚ ﺗﺄﻛﻞﹸ ﺧﺒﺰﻙ ﺣﱴ ﺗﻌﻮﺩ ﺇﱃ ﺍﻷﺭﺽِ ﻷﻧﻚ ﻣِﻨﻬﺎ ﺃﹸﺧﺬﹾﺕ.
ﻓﺄﻧﺖ ﺗﺮﺍﺏ ،ﻭﺇﱃ ﺍﻟﺘﺮﺍﺏِ ﺗﻌﻮﺩ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١٩-١٧: ٣
) ( ١٤٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ»٩) :ﻭﻳﻞﹲ ﳌﹶﻦ ﻳﺨﺎﺻِﻢ ﺟﺎﺑِﻠﹶﻪ .ﺧﺰﻑ ﺑﻴﻦ ﺃﹶﺧﺰﺍﻑِ
ﺍﻷَﺭﺽِ .ﻫﻞ ﻳﻘﹸﻮﻝﹸ ﺍﻟﻄﱢﲔ ﳉﹶﺎﺑِﻠﻪِ :ﻣﺎﺫﹶﺍ ﺗﺼﻨﻊ؟ ﺃﹶﻭ ﻳﻘﹸﻮﻝ :ﻋﻤﻠﹸﻚ ﻟﹶﻴﺲ ﻟﹶﻪ ﻳﺪﺍﻥِ؟(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺇﺷﻌﻴﺎﺀ ٩ :٤٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٩) :ﻭﻳﻞﹲ ﳌﹶﻦ ﻳﺨﺎﺻِﻢ ﺟﺎﺑِﻠﹶﻪ ﻭﻫﻮ ﺧﺰﻓﹶﺔﹲ ﻣِﻦ ﺧﺰﻑِ ﺍﻷﺭﺽِ .ﺃﻳﻘﻮﻝﹸ ﺍﻟﻄﱢﲔ
ﳉﺎﺑِﻠﻪ :ﻣﺎﺫﺍ ﺗﺼﻨﻊ؟ ﺃﻭ ﻳﻘﻮﻝﹸ ﻟﹶﻪ :ﻋﻤﻠﹸﻚ ﺗﻌﻮِﺯﻩ ﻳﺪﺍﻥِ؟( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺇﺷﻌﻴﺎﺀ ٩ :٤٥
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ٨) :ﻭﺍﻵﻥﹶ ﻳﺎ ﺭﺏ ﺃﹶﻧﺖ ﺃﹶﺑﻮﻧﺎ .ﻧﺤﻦ ﺍﻟﻄﱢﲔ ﻭﺃﹶﻧﺖ
ﺟﺎﺑِﻠﹸﻨﺎ ،ﻭﻛﹸﻠﱡﻨﺎ ﻋﻤﻞﹸ ﻳﺪﻳﻚ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺇﺷﻌﻴﺎﺀ ٨ :٦٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٧) :ﻭﺍﻵﻥﹶ ﻳﺎ ﺭﺏ ﺃﻧﺖ ﺃﺏ ﻟﻨﺎ .ﳓﻦ ﻃﲔ ﻭﺃﻧﺖ ﺟﺎﺑِﻠﹸﻨﺎ ،ﳓﻦ ﲨﻴﻌﻨﺎ ﻣِﻦ ﺻﻨﻊِ
ﻳﺪِﻙ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺇﺷﻌﻴﺎﺀ ٨ :٦٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﻓِﻲ ﺭﻳﺐٍ ﻣِﻦ ﺍﻟﺒﻌﺚِ ﻓﹶﺈِﻧﺎ ﺧﻠﹶﻘﹾﻨﺎﻛﹸﻢ ﻣِﻦ ﺗﺮﺍﺏٍ ﺛﹸﻢ ﻣِﻦ ﻧﻄﹾﻔﹶـﺔٍ
ﺛﹸﻢ ﻣِﻦ ﻋﻠﹶﻘﹶﺔٍ ﺛﹸﻢ ﻣِﻦ ﻣﻀﻐﺔٍ ﻣﺨﻠﻘﹶﺔٍ ﻭﻏﹶﻴﺮِ ﻣﺨﻠﻘﹶﺔٍ ﻟﻨﺒﻴﻦ ﻟﹶﻜﹸﻢ ﻭﻧﻘِﺮ ﻓِﻲ ﺍﻷَﺭﺣﺎﻡِ ﻣﺎ ﻧﺸﺎﺀُ
ﺇِﻟﹶﻰ ﺃﹶﺟﻞٍ ﻣﺴﻤﻰ ﺛﹸﻢ ﻧﺨﺮِﺟﻜﹸﻢ ﻃِﻔﹾﻼﹰ ﺛﹸﻢ ﻟﺘﺒﻠﹸﻐﻮﺍ ﺃﹶﺷﺪﻛﹸﻢ ﻭﻣِﻨﻜﹸﻢ ﻣﻦ ﻳﺘﻮﻓﱠﻰ ﻭﻣِﻨﻜﹸﻢ ﻣﻦ
ﻳﺮﺩ ﺇِﻟﹶﻰ ﺃﹶﺭﺫﹶﻝ ﺍﻟﻌﻤﺮِ ﻟﻜﹶﻴﻼ ﻳﻌﻠﹶﻢ ﻣﻦ ﺑﻌﺪِ ﻋِﻠﻢٍ ﺷﻴﺌﺎﹰ ﻭﺗﺮﻯ ﺍﻷَﺭﺽ ﻫﺎﻣِﺪﺓﹰ ﻓﹶﺈِﺫﹶﺍ ﺃﹶﻧﺰﻟﻨـﺎ
ﻋﻠﹶﻴﻬﺎ ﺍﳌﹶﺎﺀَ ﺍﻫﺘﺰﺕ ﻭﺭﺑﺖ ﻭﺃﹶﻧﺒﺘﺖ ﻣِﻦ ﻛﹸﻞ ﺯﻭﺝٍ ﺑﻬِﻴﺞٍ )(٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺞ٥ :
) ( ١٤٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺸﺮﻭﻥﹶ )(٢٠
)ﻭﻣِﻦ ﺁﻳﺎﺗِﻪِ ﺃﹶﻥﹾ ﺧﻠﹶﻘﹶﻜﹸﻢ ﻣِﻦ ﺗﺮﺍﺏٍ ﺛﹸﻢ ﺇِﺫﹶﺍ ﺃﹶﻧﺘﻢ ﺑﺸﺮ ﺗﻨﺘِ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺮﻭﻡ٢٠ :
)ﻭﺍﷲُ ﺧﻠﹶﻘﹶﻜﹸﻢ ﻣِﻦ ﺗﺮﺍﺏٍ ﺛﹸﻢ ﻣِﻦ ﻧﻄﹾﻔﹶﺔٍ ﺛﹸﻢ ﺟﻌﻠﹶﻜﹸﻢ ﺃﹶﺯﻭﺍﺟﺎﹰ ﻭﻣﺎ ﺗﺤﻤِﻞﹸ ﻣِﻦ ﺃﹸﻧﺜﹶﻰ ﻭﻻ
ﺗﻀﻊ ﺇِﻻ ﺑِﻌِﻠﻤِﻪِ ﻭﻣﺎ ﻳﻌﻤﺮ ﻣِﻦ ﻣﻌﻤﺮٍ ﻭﻻ ﻳﻨﻘﹶﺺ ﻣِﻦ ﻋﻤﺮِﻩِ ﺇِﻻ ﻓِﻲ ﻛِﺘﺎﺏٍ ﺇِﻥﱠ ﺫﹶﻟﻚ ﻋﻠﹶﻰ
ﺍﷲِ ﻳﺴِﲑ(١١)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻓﺎﻃﺮ١١ :
)ﻫﻮ ﺍﻟﺬِﻱ ﺧﻠﹶﻘﹶﻜﹸﻢ ﻣِﻦ ﺗﺮﺍﺏٍ ﺛﹸﻢ ﻣِﻦ ﻧﻄﹾﻔﹶﺔٍ ﺛﹸﻢ ﻣِﻦ ﻋﻠﹶﻘﹶﺔٍ ﺛﹸﻢ ﻳﺨﺮِﺟﻜﹸﻢ ﻃِﻔﹾﻼﹰ ﺛﹸﻢ
ﻟﺘﺒﻠﹸﻐﻮﺍ ﺃﹶﺷﺪﻛﹸﻢ ﺛﹸﻢ ﻟﺘﻜﹸﻮﻧﻮﺍ ﺷﻴﻮﺧﺎﹰ ﻭﻣِﻨﻜﹸﻢ ﻣﻦ ﻳﺘﻮﻓﱠﻰ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻭﻟﺘﺒﻠﹸﻐﻮﺍ ﺃﹶﺟﻼﹰ ﻣﺴﻤﻰ
ﻭﻟﹶﻌﻠﻜﹸﻢ ﺗﻌﻘِﻠﹸﻮﻥﹶ )(٦٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻏﺎﻓﺮ٦٧ :
)ﻫﻮ ﺍﻟﺬِﻱ ﺧﻠﹶﻘﹶﻜﹸﻢ ﻣِﻦ ﻃِﲔٍ ﺛﹸﻢ ﻗﹶﻀﻰ ﺃﹶﺟﻼﹰ ﻭﺃﹶﺟﻞﹲ ﻣﺴﻤﻰ ﻋِﻨﺪﻩ ﺛﹸﻢ ﺃﹶﻧﺘﻢ ﺗﻤﺘﺮﻭﻥﹶ
)(٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ٢ :
)ﻭﻟﹶﻘﹶﺪ ﺧﻠﹶﻘﹾﻨﺎ ﺍﻹﻧﺴﺎﻥ ﻣِﻦ ﺳﻼﻟﹶﺔٍ ﻣِﻦ ﻃِﲔٍ ) (١٢ﺛﹸﻢ ﺟﻌﻠﻨﺎﻩ ﻧﻄﹾﻔﹶﺔﹰ ﻓِﻲ ﻗﹶﺮﺍﺭٍ ﻣﻜِﲔٍ
) (١٣ﺛﹸﻢ ﺧﻠﹶﻘﹾﻨﺎ ﺍﻟﻨﻄﹾﻔﹶﺔﹶ ﻋﻠﹶﻘﹶﺔﹰ ﻓﹶﺨﻠﹶﻘﹾﻨﺎ ﺍﻟﻌﻠﹶﻘﹶﺔﹶ ﻣﻀﻐﺔﹰ ﻓﹶﺨﻠﹶﻘﹾﻨﺎ ﺍﳌﹸﻀﻐﺔﹶ ﻋِﻈﹶﺎﻣﺎﹰ ﻓﹶﻜﹶﺴﻮﻧﺎ
ﺍﻟﻌِﻈﹶﺎﻡ ﻟﹶﺤﻤﺎﹰ ﺛﹸﻢ ﺃﹶﻧﺸﺄﹾﻧﺎﻩ ﺧﻠﻘﺎﹰ ﺁﺧﺮ ﻓﹶﺘﺒﺎﺭﻙ ﺍﷲُ ﺃﹶﺣﺴﻦ ﺍﳋﹶﺎﻟﻘِﲔ (١٤) ﺛﹸﻢ ﺇِﻧﻜﹸﻢ ﺑﻌﺪ
ﺫﹶﻟﻚ ﻟﹶﻤﻴﺘﻮﻥﹶ ) (١٥ﺛﹸﻢ ﺇِﻧﻜﹸﻢ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﺗﺒﻌﺜﹸﻮﻥﹶ )(١٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ١٦ - ١٢ :
)ﺍﻟﺬِﻱ ﺃﹶﺣﺴﻦ ﻛﹸﻞ ﺷﻲﺀٍ ﺧﻠﹶﻘﹶﻪ ﻭﺑﺪﺃﹶ ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ ﻣِﻦ ﻃِﲔٍ ) (٧ﺛﹸﻢ ﺟﻌﻞﹶ ﻧﺴﻠﹶﻪ ﻣِﻦ
ﺳﻼﻟﹶﺔٍ ﻣِﻦ ﻣﺎﺀٍ ﻣﻬِﲔٍ ) (٨ﺛﹸﻢ ﺳﻮﺍﻩ ﻭﻧﻔﹶﺦ ﻓِﻴﻪِ ﻣِﻦ ﺭﻭﺣِﻪِ ﻭ ﺟﻌﻞﹶ ﻟﹶﻜﹸﻢ ﺍﻟﺴﻤﻊ ﻭﺍﻷَﺑﺼﺎﺭ
) ( ١٤٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺸﻜﹸﺮﻭﻥﹶ )(٩
ﻭﺍ َﻷﻓﹾﺌِﺪﺓﹶ ﻗﹶﻠﻴﻼﹰ ﻣﺎ ﺗ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ٩ -٧ :
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻗﻮﻝ ﺭﺳﻮﻝ ﺍﷲِ ) :eﺇِﻥﱠ ﺍﷲَ ﺧﻠﹶﻖ ﺁﺩﻡ ﻣﻦ ﻗﹶﺒﻀﺔٍ ﻗﹶﺒﻀﻬﺎ ﻣﻦ ﺟﻤِﻴﻊِ ﺍﻷﺭﺽ ،ﻓﹶﺠﺎﺀَ
ﺑﻨﻮ ﺁﺩﻡ ﻋﻠﻰ ﻗﹶﺪﺭِ ﺍﻷﺭﺽ ،ﺟﺎﺀ ﻣﻨﻬﻢ ﺍﻷَﺣﻤﺮ ﻭﺍﻷَﺑﻴﺾ ﻭﺍﻷَﺳﻮﺩ ﻭﺑﻴﻦ ﺫﻟﻚ،
ﻭﺍﻟﺴﻬﻞﹸ ﻭﺍﳊﹶﺰﻥﹸ ﻭﺍﳋﹶﺒِﻴﺚﹸ ﻭﺍﻟﻄﱠﻴﺐ. (
ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ، (٤٦٩٣) ٢٢٢/٤ﻭﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ (١٦٣٠)١٧٢/٤
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ﺷﺘﺎن رﻗﻢ ٣ -
ﻓﺈﻦ ﺧﻠﻘﻦ ﻣﻦ ﺿﻠﻊ ﺃﻋﻮﺝ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٨) :ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ» :ﻟﹶﻴﺲ ﻣﺴﺘﺤﺴﻨﺎﹰ ﺃﹶﻥﹾ ﻳﺒﻘﹶﻰ ﺁﺩﻡ ﻭﺣِﻴﺪﺍﹰ .ﺳﺄﹶﺻﻨﻊ ﻟﹶﻪ
ﻣﻌِﻴﻨﺎﹰ ﻣﺸﺎﺑِﻬﺎﹰ ﻟﹶﻪ٢١ ..«ﻓﹶﹶﺄﻭﻗﹶﻊ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ ﺁﺩﻡ ﻓِﻲ ﻧﻮﻡٍ ﻋﻤِﻴﻖٍ ،ﺛﹸﻢ ﺗﻨﺎﻭﻝﹶ ﺿِﻠﻌﺎﹰ ﻣِﻦ
ﺃﹶﺿﻼﹶﻋِﻪِ ﻭﺳﺪ ﻣﻜﹶﺎﻧﻬﺎ ﺑِﺎﻟﻠﺤﻢِ٢٢ ،ﻭﻋﻤِﻞﹶ ﻣِﻦ ﻫﺬِﻩِ ﺍﻟﻀﻠﻊِ ﺍﻣﺮﺃﹶﺓﹰ ﺃﹶﺣﻀﺮﻫﺎ ﺇِﻟﹶﻰ ﺁﺩﻡ.
٢٣ﻓﹶﻘﹶﺎﻝﹶ ﺁﺩﻡ» :ﻫﺬِﻩِ ﺍﻵﻥﹶ ﻋﻈﹾﻢ ﻣِﻦ ﻋِﻈﹶﺎﻣِﻲ ﻭﻟﹶﺤﻢ ﻣِﻦ ﻟﹶﺤﻤِﻲ .ﻓﹶﻬِﻲ ﺗﺪﻋﻰ ﺍﻣﺮﺃﹶﺓﹰ ﻷَﻧﻬﺎ
ﻣِﻦِ ﺍﻣﺮِﻱﺀٍ ﺃﹸﺧِﺬﹶﺕ٢٤ .«ﳍﹶﺬﹶﺍ ،ﻓﹶﺈِﻥﱠ ﺍﻟﺮﺟﻞﹶ ﻳﺘﺮﻙ ﺃﹶﺑﺎﻩ ﻭﺃﹸﻣﻪ ﻭﻳﻠﺘﺼِﻖ ﺑِﺎﻣﺮﺃﹶﺗِﻪِ ،ﻭﻳﺼِﲑﺍﻥِ
ﺟﺴﺪﺍﹰ ﻭﺍﺣِﺪﺍﹰ٢٥ .ﻭﻛﹶﺎﻥﹶ ﺁﺩﻡ ﻭﺍﻣﺮﺃﹶﺗﻪ ﻋﺮﻳﺎﻧﻴﻦِ ،ﻭﻟﹶﻢ ﻳﻌﺘﺮِﻫﻤﺎ ﺍﳋﹶﺠﻞﹸ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٢٥-١٨: ٢
) ( ١٤٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٨) :ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ» :ﻟﹶﻴﺲ ﺟﻴﺪﺍ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﺁﺩﻡ ﻭﺣﺪﻩ ،ﻓﹶﺄﹶﺻﻨﻊ ﻟﹶﻪ ﻣﻌِﻴﻨﺎ
ﻧﻈِﲑﻩ٢١. ..«ﻓﹶﺄﹶﻭﻗﹶﻊ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ ﺳﺒﺎﺗﺎ ﻋﻠﹶﻰ ﺁﺩﻡ ﻓﹶﻨﺎﻡ ،ﻓﹶﺄﹶﺧﺬﹶ ﻭﺍﺣِﺪﺓﹰ ﻣِﻦ ﺃﹶﺿﻼﹶﻋِﻪِ ﻭﻣﻸَ
ﻣﻜﹶﺎﻧﻬﺎ ﻟﹶﺤﻤﺎ٢٢ .ﻭﺑﻨﻰ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ ﺍﻟﻀﻠﻊ ﺍﻟﺘِﻲ ﺃﹶﺧﺬﹶﻫﺎ ﻣِﻦ ﺁﺩﻡ ﺍﻣﺮﺃﹶﺓﹰ ﻭﺃﹶﺣﻀﺮﻫﺎ ﺇِﻟﹶﻰ
ﺁﺩﻡ٢٣ .ﻓﹶﻘﹶﺎﻝﹶ ﺁﺩﻡ» :ﻫﺬِﻩِ ﺍﻵﻥﹶ ﻋﻈﹾﻢ ﻣِﻦ ﻋِﻈﹶﺎﻣِﻲ ﻭﻟﹶﺤﻢ ﻣِﻦ ﻟﹶﺤﻤِﻲ .ﻫﺬِﻩِ ﺗﺪﻋﻰ ﺍﻣﺮﺃﹶﺓﹰ
ﻷَﻧﻬﺎ ﻣِﻦِ ﺍﻣﺮِﺀٍ ﺃﹸﺧِﺬﹶﺕ٢٤ .«ﻟﺬﻟﻚ ﻳﺘﺮﻙ ﺍﻟﺮﺟﻞﹸ ﺃﹶﺑﺎﻩ ﻭﺃﹸﻣﻪ ﻭﻳﻠﺘﺼِﻖ ﺑِﺎﻣﺮﺃﹶﺗِﻪِ ﻭﻳﻜﹸﻮﻧﺎﻥِ
ﺟﺴﺪﺍ ﻭﺍﺣِﺪﺍ٢٥ .ﻭﻛﹶﺎﻧﺎ ﻛِﻼﹶﻫﻤﺎ ﻋﺮﻳﺎﻧﻴﻦِ ،ﺁﺩﻡ ﻭﺍﻣﺮﺃﹶﺗﻪ ،ﻭﻫﻤﺎ ﻻﹶ ﻳﺨﺠﻼﹶﻥِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٢٥-١٨: ٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٨) :ﻭﻗﺎﻝﹶ ﺍﻟﺮﺏ ﺍﻹﻟﻪ) :ﻻ ﻳﺤﺴﻦ ﺃﻥﹾ ﻳﻜﻮﻥﹶ ﺁﺩﻡ ﻭﺣﺪﻩ ،ﻓﺄﹶﺻﻨﻊ
ﻟﹶﻪ ﻣﺜﻴﻼﹰ ﻳﻌﻴﻨﻪ( ٢١..ﻓﺄﻭﻗﹶﻊ ﺍﻟﺮﺏ ﺍﻹﻟﻪ ﺁﺩﻡ ﰲ ﻧﻮﻡِ ﻋﻤﻴﻖٍ ،ﻭﻓﻴﻤﺎ ﻫﻮ ﻧﺎﺋِﻢ ﺃﺧﺬﹶ ﺇﺣﺪﻯ
ﺃﺿﻼﻋِﻪِ ﻭﺳﺪ ﻣﻜﺎﻧﻬﺎ ﺑِﻠﹶﺤﻢِ ٢٢.ﻭﺑﲎ ﺍﻟﺮﺏ ﺍﻹﻟﻪ ﺍﹶﻣﺮﺃﺓﹰ ﻣِﻦ ﺍﻟﻀﻠﻊِ ﺍﻟﱵ ﺃﺧﺬﹶﻫﺎ ﻣِﻦ
ﺁﺩﻡ ،ﻓﺠﺎﺀَ ﺑِﻬﺎ ﺇﱃ ﺁﺩﻡ٢٣. ﻓﻘﺎﻝﹶ ﺁﺩﻡ» :ﻫﺬِﻩِ ﺍﻵﻥﹶ ﻋﻈﹾﻢ ﻣِﻦ ﻋِﻈﺎﻣﻲ ﻭﻟﹶﺤﻢ ﻣِﻦ
ﻟﹶﺤﻤﻲ ﻫﺬِﻩِ ﺗﺴﻤﻰ ﺍﹶﻣﺮﺃﺓﹰ ﻓﻬﻲ ﻣِﻦ ﺍﹶﻣﺮِﺉٍ ﺃﹸﺧﺬﹶﺕ« ٢٤.ﻭﻟﺬﻟﻚ ﻳﺘﺮﻙ ﺍﻟﺮﺟﻞﹸ ﺃﺑﺎﻩ ﻭﺃﹸﻣﻪ
ﻭﻳﺘﺤِﺪ ﺑﺎﹶﻣﺮﺃﺗِﻪِ ،ﻓﻴﺼﲑﺍﻥِ ﺟﺴﺪﺍ ﻭﺍﺣﺪﺍ ٢٥.ﻭﻛﺎﻥﹶ ﺁﺩﻡ ﻭﺍﹶﻣﺮﺃﺗﻪ ﻛِﻼﻫﻤﺎ ﻋﺮﻳﺎﻧﲔِ،
ﻭﻫﻤﺎ ﻻ ﻳﺨﺠﻼﻥِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٢٥-١٨: ٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺍﺗﻘﹸﻮﺍ ﺭﺑﻜﹸﻢ ﺍﻟﺬِﻱ ﺧﻠﹶﻘﹶﻜﹸﻢ ﻣِﻦ ﻧﻔﹾﺲٍ ﻭﺍﺣِﺪﺓٍ ﻭﺧﻠﹶﻖ ﻣِﻨﻬـﺎ ﺯﻭﺟﻬـﺎ
ﻭﺑﺚﱠ ﻣِﻨﻬﻤﺎ ﺭِﺟﺎﻻﹰ ﻛﹶﺜِﲑﺍﹰ ﻭﻧِﺴﺎﺀً ﻭﺍﺗﻘﹸﻮﺍ ﺍﷲَ ﺍﻟﺬِﻱ ﺗﺴﺎﺀَﻟﹸﻮﻥﹶ ﺑِﻪِ ﻭﺍﻷَﺭﺣﺎﻡ ﺇِﻥﱠ ﺍﷲَ ﻛﹶـﺎﻥﹶ
ﻋﻠﹶﻴﻜﹸﻢ ﺭﻗِﻴﺒﺎﹰ )(١
) ( ١٤٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ١ :
)ﻫﻮ ﺍﻟﺬِﻱ ﺧﻠﹶﻘﹶﻜﹸﻢ ﻣِﻦ ﻧﻔﹾﺲٍ ﻭﺍﺣِﺪﺓٍ ﻭﺟﻌﻞﹶ ﻣِﻨﻬﺎ ﺯﻭﺟﻬﺎ ﻟﻴﺴﻜﹸﻦ ﺇِﻟﹶﻴﻬﺎ ﻓﹶﻠﹶﻤﺎ ﺗﻐـﺸﺎﻫﺎ
ﺣﻤﻠﹶﺖ ﺣﻤﻼﹰ ﺧﻔِﻴﻔﺎﹰ ﻓﹶﻤﺮﺕ ﺑِﻪِ ﻓﹶﻠﹶﻤﺎ ﺃﹶﺛﹾﻘﹶﻠﹶﺖ ﺩﻋﻮﺍ ﺍﷲَ ﺭﺑﻬﻤﺎ ﻟﹶﺌِﻦ ﺁﺗﻴﺘﻨﺎ ﺻﺎﳊﺎﹰ ﻟﹶﻨﻜﹸﻮﻧﻦ
ﻣِﻦ ﺍﻟﺸﺎﻛِﺮِﻳﻦ(١٨٩)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٨٩ :
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻗﻮﻝ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ) :eﺍﺳﺘﻮﺻﻮﺍ ﺑِﺎﻟﻨﺴﺎﺀِ ﺧﻴﺮﺍ ﻓﹶﺈِﻧﻬﻦ ﺧﻠﻘﹾﻦ ﻣِﻦ ﺿِﻠﹶﻊٍ ،ﻭﺇِﻥﱠ ﺃﹶﻋﻮﺝ
ﺷﻲﺀٍ ﻓِﻲ ﺍﻟﻀﻠﹶﻊِ ﺃﹶﻋﻼﻩ ،ﻓﹶﺈِﻥﹾ ﺫﹶﻫﺒﺖ ﺗﻘِﻴﻤﻪ ﻛﹶﺴﺮﺗﻪ ،ﻭﺇِﻥﹾ ﺗﺮﻛﹾﺘﻪ ﻟﹶﻢ ﻳﺰﻝ ﺃﹶﻋﻮﺝ،
ﻓﹶﺎﺳﺘﻮﺻﻮﺍ ﺑِﺎﻟﻨﺴﺎﺀِ ﺧﻴﺮﺍ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٤٨٩٠)١٩٨٧/٥
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ﺷﺘﺎن رﻗﻢ ٤ -
ﻭﻋﻠﻢ ﺁﺩﻡ ﺍﻷﲰﺎﺀ ﻛﻠﻬﺎ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٩) :ﻭﻛﹶﺎﻥﹶ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ ﻗﹶﺪ ﺟﺒﻞﹶ ﻣِﻦ ﺍﻟﺘﺮﺍﺏِ ﻛﹸﻞ ﻭﺣﻮﺵِ ﺍﻟﺒﺮﻳﺔِ ﻭﻃﹸﻴﻮﺭِ
ﺍﻟﻔﹶﻀﺎﺀِ ﻭﺃﹶﺣﻀﺮﻫﺎ ﺇِﻟﹶﻰ ﺁﺩﻡ ﻟﻴﺮﻯ ﺑِﺄﹶﻱ ﺃﹶﺳﻤﺎﺀٍ ﻳﺪﻋﻮﻫﺎ ،ﻓﹶﺼﺎﺭ ﻛﹸﻞﱡ ﺍﺳﻢٍ ﺃﹶﻃﹾﻠﹶﻘﹶﻪ ﺁﺩﻡ
ﻋﻠﹶﻰ ﻛﹸﻞ ﻣﺨﻠﹸﻮﻕٍ ﺣﻲٍّ ﺍﺳﻤﺎﹰ ﻟﹶﻪ٢٠ .ﻭﻫﻜﹶﺬﹶﺍ ﺃﹶﻃﹾﻠﹶﻖ ﺁﺩﻡ ﺃﹶﺳﻤﺎﺀً ﻋﻠﹶﻰ ﻛﹸﻞ ﺍﻟﻄﱡﻴﻮﺭِ
ﻭﺍﳊﹶﻴﻮﺍﻧﺎﺕِ ﻭﺍﻟﺒﻬﺎﺋِﻢِ .ﻏﹶﻴﺮ ﺃﹶﻧﻪ ﻟﹶﻢ ﻳﺠِﺪ ﻟﻨﻔﹾﺴِﻪِ ﻣﻌِﻴﻨﺎﹰ ﻣﺸﺎﺑِﻬﺎﹰ ﻟﹶﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٢٠-١٩: ٢
) ( ١٤٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٩) :ﻭﺟﺒﻞﹶ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ ﻣِﻦ ﺍﻷَﺭﺽِ ﻛﹸﻞ ﺣﻴﻮﺍﻧﺎﺕِ ﺍﻟﺒﺮﻳﺔِ ﻭﻛﹸﻞ ﻃﹸﻴﻮﺭِ ﺍﻟﺴﻤﺎﺀِ،
ﻓﹶﺄﹶﺣﻀﺮﻫﺎ ﺇِﻟﹶﻰ ﺁﺩﻡ ﻟﻴﺮﻯ ﻣﺎﺫﹶﺍ ﻳﺪﻋﻮﻫﺎ ،ﻭﻛﹸﻞﱡ ﻣﺎ ﺩﻋﺎ ﺑِﻪِ ﺁﺩﻡ ﺫﹶﺍﺕ ﻧﻔﹾﺲٍ ﺣﻴﺔٍ ﻓﹶﻬﻮ
ﺍﺳﻤﻬﺎ٢٠ .ﻓﹶﺪﻋﺎ ﺁﺩﻡ ﺑِﺄﹶﺳﻤﺎﺀٍ ﺟﻤِﻴﻊ ﺍﻟﺒﻬﺎﺋِﻢِ ﻭ ﹸﻃﻴﻮﺭ ﺍﻟﺴﻤﺎﺀِ ﻭﺟﻤِﻴﻊ ﺣﻴﻮﺍﻧﺎﺕِ ﺍﻟﺒﺮﻳﺔِ.
ﻭﺃﹶﻣﺎ ﻟﻨﻔﹾﺴِﻪِ ﻓﹶﻠﹶﻢ ﻳﺠِﺪ ﻣﻌِﻴﻨﺎ ﻧﻈِﲑﻩ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٢٠-١٩: ٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٩) :ﻓﺠﺒﻞﹶ ﺍﻟﺮﺏ ﺍﻹﻟﻪ ﻣِﻦ ﺍﻷﺭﺽِ ﲨﻴﻊ ﺣﻴﻮﺍﻧﺎﺕِ ﺍﻟﱪﻳﺔِ ﻭﲨﻴﻊ
ﻃﹶﲑِ ﺍﻟﺴﻤﺎﺀِ ،ﻭﺟﺎﺀَ ﺑِﻬﺎ ﺇﱃ ﺁﺩﻡ ﻟﲑﻯ ﻣﺎﺫﺍ ﻳﺴﻤﻴﻬﺎ ،ﻓﻴﺤﻤِﻞﹶ ﻛﹸﻞ ﻣِﻨﻬﺎ ﺍﻻﺳﻢ ﺍﻟﺬﻱ
ﻳﺴﻤﻴﻬﺎ ﺑﻪِ ٢٠ .ﻓﺴﻤﻰ ﺁﺩﻡ ﲨﻴﻊ ﺍﻟﺒﻬﺎﺋﻢِ ﻭﻃﻴﻮﺭ ﺍﻟﺴﻤﺎﺀِ ﻭﲨﻴﻊ ﺣﻴﻮﺍﻧﺎﺕِ ﺍﻟﱪﻳﺔِ
ﺑﺄﲰﺎﺀٍ ،ﻭﻟﻜِﻨﻪ ﱂ ﻳﺠﺪ ﺑﻴﻨﻬﺎ ﻣﺜﻴﻼﹰ ﻟﹶﻪ ﻳﻌﻴﻨﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٢٠-١٩: ٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻋﻠﻢ ﺁﺩﻡ ﺍﻷَﺳﻤﺎﺀَ ﻛﹸﻠﻬﺎ ﺛﹸﻢ ﻋﺮﺿﻬﻢ ﻋﻠﹶﻰ ﺍﳌﹶﻼﺋِﻜﹶﺔِ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻧﺒِﺌﹸﻮﻧِﻲ ﺑِﺄﹶﺳﻤﺎﺀِ ﻫﺆﻻﺀِ
ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﺻﺎﺩِﻗِﲔ (٣١) ﻗﹶﺎﻟﹸﻮﺍ ﺳﺒﺤﺎﻧﻚ ﻻ ﻋِﻠﻢ ﻟﹶﻨﺎ ﺇِﻻ ﻣﺎ ﻋﻠﻤﺘﻨﺎ ﺇِﻧﻚ ﺃﹶﻧﺖ ﺍﻟﻌﻠﻴﻢ
ﺍﳊﹶﻜِﻴﻢ (٣٢) ﻗﹶﺎﻝﹶ ﻳﺎ ﺁﺩﻡ ﺃﹶﻧﺒِﺌﹾﻬﻢ ﺑِﺄﹶﺳﻤﺎﺋِﻬِﻢ ﻓﹶﻠﹶﻤﺎ ﺃﹶﻧﺒﺄﹶﻫﻢ ﺑِﺄﹶﺳﻤﺎﺋِﻬِﻢ ﻗﹶﺎﻝﹶ ﺃﹶﻟﹶﻢ ﺃﹶﻗﹸﻞ ﻟﹶﻜﹸﻢ
ﺇِﻧﻲ ﺃﹶﻋﻠﹶﻢ ﻏﹶﻴﺐ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﺃﹶﻋﻠﹶﻢ ﻣﺎ ﺗﺒﺪﻭﻥﹶ ﻭﻣﺎ ﻛﹸﻨﺘﻢ ﺗﻜﹾﺘﻤﻮﻥﹶ )(٣٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٣٣ – ٣١ :
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
) ( ١٤٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻗﻮﻝ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ) :eﻳﺠﺘﻤِﻊ ﺍ ﹸﳌﺆﻣِﻨﻮﻥﹶ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﹶﻓﻴﻘﹸﻮﻟﹸﻮﻥﹶ :ﻟﻮ ﺍﺳﺘﺸﻔﹶﻌﻨﺎ ﺇﱃ ﺭﺑﻨﺎ،
ﻓﹶﻴﺄﹾﺗﻮﻥﹶ ﺁﺩﻡ ﻓﹶﻴﻘﹸﻮﻟﹸﻮﻥﹶ :ﺃﻧﺖ ﺃﺑﻮ ﺍﻟﻨﺎﺱ ﺧﻠﹶﻘﹶﻚ ﺍﷲ ﺑﻴﺪﻩ ،ﻭﺃﹶﺳﺠﺪ ﻟﻚ ﻣﻼﺋِﻜﹶﺘﻪ ،ﻭﻋﻠﻤﻚ
ﺃﹶﺳﻤﺎﺀَ ﻛﻞ ﺷﻲﺀٍ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٤٢٠٦) ١٦٢٤/٤
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ﺷﺘﺎن رﻗﻢ ٥ -
ﻭﻛﻼ ﻣﻨﻬﺎ ﺭﻏﺪﺍ ﺣﻴﺚ
ﺷﺌﺘﻤﺎ ﻭﻻ ﺗﻘﺮﺑﺎ ﻫﺬﻩ ﺍﻟﺸﺠﺮﺓ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻭﻛﹶﺎﻧﺖِ ﺍﳊﹶﻴﺔﹸ ﺃﹶﻣﻜﹶﺮ ﻭﺣﻮﺵِ ﺍﻟﺒﺮﻳﺔِ ﺍﻟﺘِﻲ ﺻﻨﻌﻬﺎ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ ،ﻓﹶﺴﺄﹶﻟﹶﺖِ ﺍﳌﹶﺮﺃﹶﺓﹶ:
ﳉﻨﺔِ؟« ٢ﻓﹶﺄﹶﺟﺎﺑﺖِ ﺍﳌﹶﺮﺃﹶﺓﹸ» :ﻳﻤﻜِﻨﻨﺎ ﺃﹶﻥﹾ
»ﺃﹶﺣﻘﹼﺎﹰ ﺃﹶﻣﺮﻛﹸﻤﺎ ﺍﷲ ﺃﹶﻻﱠ ﺗﺄﹾﻛﹸﻼﹶ ﻣِﻦ ﺟﻤِﻴﻊِ ﺷﺠﺮِ ﺍ ﹶ
ﻧﺄﹾﻛﹸﻞﹶ ﻣِﻦ ﺛﹶﻤﺮِ ﺍﳉﹶﻨﺔِ ﻛﹸﻠﻬﺎ٣ ،ﻣﺎﻋﺪﺍ ﺛﹶﻤﺮ ﺍﻟﺸﺠﺮﺓِ ﺍﻟﺘِﻲ ﻓِﻲ ﻭﺳﻄِﻬﺎ ،ﹶﻓﻘﹶﺪ ﻗﹶﺎﻝﹶ ﺍﷲ :ﻻﹶ
ﺗﺄﹾﻛﹸﻼﹶ ﻣِﻨﻪ ﻭﻻﹶ ﺗﻠﻤﺴﺎﻩ ﻟﻜﹶﻲ ﻻﹶ ﺗﻤﻮﺗﺎ«٤ .ﻓﹶﻘﹶﺎﻟﹶﺖِ ﺍﳊﹶﻴﺔﹸ ﻟﻠﻤﺮﺃﹶﺓِ» :ﻟﹶﻦ ﺗﻤﻮﺗﺎ٥ ،ﺑﻞ ﺇِﻥﱠ
ﺍﷲ ﻳﻌﺮِﻑ ﺃﹶﻧﻪ ﺣِﲔ ﺗﺄﹾﻛﹸﻼﻥِ ﻣِﻦ ﺛﹶﻤﺮِ ﻫﺬِﻩِ ﺍﻟﺸﺠﺮﺓِ ﺗﻨﻔﹶﺘِﺢ ﺃﹶﻋﻴﻨﻜﹸﻤﺎ ﹶﻓﺘﺼِﲑﺍﻥِ ﻣِﺜﹾﻠﹶﻪ،
ﻗﹶﺎﺩِﺭﻳﻦِ ﻋﻠﹶﻰ ﺍﻟﺘﻤﻴِﻴﺰِ ﺑﻴﻦ ﺍﳋﹶﻴﺮِ ﻭﺍﻟﺸﺮ٦ .«ﻭﻋِﻨﺪﻣﺎ ﺷﺎﻫﺪﺕِ ﺍﳌﹶﺮﺃﹶﺓﹸ ﺃﹶﻥﱠ ﺍﻟﺸﺠﺮﺓﹶ ﻟﹶﺬِﻳﺬﹶﺓﹲ
ﻟﻠﻤﺄﹾﻛﹶﻞ ﻭﺷﻬِﻴﺔﹲ ﻟﻠﻌﻴﻮﻥِ ،ﻭﻣﺜِﲑﺓﹲ ﻟﻠﻨﻈﹶﺮِ ﻗﹶﻄﹶﻔﹶﺖ ﻣِﻦ ﺛﹶﻤﺮِﻫﺎ ﻭﺃﹶﻛﹶﻠﹶﺖ ،ﺛﹸﻢ ﺃﹶﻋﻄﹶﺖ ﺯﻭ ﺟﻬﺎ
ﺃﹶﻳﻀﺎﹰ ﻓﹶﺄﹶﻛﹶﻞﹶ ﻣﻌﻬﺎ٧ ،ﻓﹶﺎﻧﻔﹶﺘﺤﺖ ﻟﻠﺤﺎﻝ ﺃﹶﻋﻴﻨﻬﻤﺎ ،ﻭﺃﹶﺩﺭﻛﹶﺎ ﺃﹶﻧﻬﻤﺎ ﻋﺮﻳﺎﻧﺎﻥِ ،ﻓﹶﺨﺎﻃﹶﺎ
ﻷَﻧﻔﹸﺴِﻬِﻤﺎ ﻣﺂﺯِﺭ ﻣِﻦ ﺃﹶﻭﺭﺍﻕِ ﺍﻟﺘﲔِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٧-١: ٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
) ( ١٥٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﱄ١) :ﻭﻛﹶﺎﻧﺖِ ﺍﳊﹶﻴﺔﹸ ﺃﹶﺣﻴﻞﹶ ﺟﻤِﻴﻊِ ﺣﻴﻮﺍﻧﺎﺕِ ﺍﻟﺒﺮﻳﺔِ ﺍﻟﺘِﻲ ﻋﻤِﻠﹶﻬﺎ ﺍﻟﺮﺏ
ﳉﻨﺔِ؟« ٢ﻓﹶﻘﹶﺎﻟﹶﺖِ ﺍﳌﹶﺮﺃﹶﺓﹸ
ﺍﻹِﻟﻪ ،ﻓﹶﻘﹶﺎﻟﹶﺖ ﻟﻠﻤﺮﺃﹶﺓِ» :ﺃﹶﺣﻘﺎ ﻗﹶﺎﻝﹶ ﺍﷲُ ﻻﹶ ﺗﺄﹾﻛﹸﻼﹶ ﻣِﻦ ﻛﹸﻞ ﺷﺠﺮِ ﺍ ﹶ
ﻟﻠﺤﻴﺔِ» :ﻣِﻦ ﺛﹶﻤﺮِ ﺷﺠﺮِ ﺍﳉﹶﻨﺔِ ﻧﺄﹾﻛﹸﻞﹸ٣ ،ﻭﺃﹶﻣﺎ ﺛﹶﻤﺮ ﺍﻟﺸﺠﺮﺓِ ﺍﻟﺘِﻲ ﻓِﻲ ﻭﺳﻂِ ﺍﳉﹶﻨﺔِ ﻓﹶﻘﹶﺎﻝﹶ
ﺍﷲُ :ﻻﹶ ﺗﺄﹾﻛﹸﻼﹶ ﻣِﻨﻪ ﻭﻻﹶ ﺗﻤﺴﺎﻩ ﻟﺌﹶﻼﱠ ﺗﻤﻮﺗﺎ«٤ .ﻓﹶﻘﹶﺎﻟﹶﺖِ ﺍﳊﹶﻴﺔﹸ ﻟﻠﻤﺮﺃﹶﺓِ» :ﻟﹶﻦ ﺗﻤﻮﺗﺎ! ٥ﺑﻞ ﺍﷲُ
ﻋﺎﱂﹲ ﺃﹶﻧﻪ ﻳﻮﻡ ﺗﺄﹾﻛﹸﻼﹶﻥِ ﻣِﻨﻪ ﺗﻨﻔﹶﺘِﺢ ﺃﹶﻋﻴﻨﻜﹸﻤﺎ ﻭﺗﻜﹸﻮﻧﺎﻥِ ﻛﹶﺎﷲِ ﻋﺎﺭِﻓﹶﻴﻦِ ﺍﳋﹶﻴﺮ ﻭﺍﻟﺸﺮ٦ .«ﻓﹶﺮﺃﹶﺕِ
ﺍﳌﹶﺮﺃﹶﺓﹸ ﺃﹶﻥﱠ ﺍﻟﺸﺠﺮﺓﹶ ﺟﻴﺪﺓﹲ ﻟﻸَﻛﹾﻞ ،ﻭﺃﹶﻧﻬﺎ ﺑﻬِﺠﺔﹲ ﻟﻠﻌﻴﻮﻥِ ،ﻭﺃﹶﻥﱠ ﺍﻟﺸﺠﺮﺓﹶ ﺷﻬِﻴﺔﹲ ﻟﻠﻨﻈﹶﺮِ.
ﻓﹶﺄﹶﺧﺬﹶﺕ ﻣِﻦ ﺛﹶﻤﺮِﻫﺎ ﻭﺃﹶﻛﹶﻠﹶﺖ ،ﻭﺃﹶﻋﻄﹶﺖ ﺭﺟﻠﹶﻬﺎ ﺃﹶﻳﻀﺎ ﻣﻌﻬﺎ ﻓﹶﺄﹶﻛﹶﻞﹶ٧ .ﻓﹶﺎﻧﻔﹶﺘﺤﺖ ﺃﹶﻋﻴﻨﻬﻤﺎ
ﻭﻋﻠﻤﺎ ﺃﹶﻧﻬﻤﺎ ﻋﺮﻳﺎﻧﺎﻥِ .ﻓﹶﺨﺎﻃﹶﺎ ﺃﹶﻭﺭﺍﻕ ﺗِﲔٍ ﻭﺻﻨﻌﺎ ﻷَﻧﻔﹸﺴِﻬِﻤﺎ ﻣﺂﺯِﺭ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٧-١: ٣
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﻛﺎﻧﺖِ ﺍﳊﹶﻴﺔﹸ ﺃﺣﻴﻞﹶ ﲨﻴﻊِ ﺣﻴﻮﺍﻧﺎﺕِ ﺍﻟﱪﻳﺔِ ﺍﻟﱵ ﺧﻠﹶﻘﹶﻬﺎ ﺍﻟﺮﺏ ﺍﻹﻟﻪ.
ﻓﻘﺎﻟﺖ ﻟﻠﻤﺮﺃﺓِ» :ﺃﺣﻘﹸﺎ ﻗﺎﻝﹶ ﺍﷲُ :ﻻ ﺗﺄﻛﹸﻼﹶ ﻣِﻦ ﲨﻴﻊِ ﺷﺠﺮِ ﺍﳉﻨﺔِ؟« ٢ﻓﻘﺎﻟﺖِ ﺍﳌﹶﺮﺃﺓﹸ
ﻟﻠﺤﻴﺔِ» :ﻣِﻦ ﺛﹶﻤﺮِ ﺷﺠﺮِ ﺍﳉﻨﺔِ ﻧﺄﻛﹸﻞﹸ٣ ،ﻭﺃﻣﺎ ﺛﹶﻤﺮ ﺍﻟﺸﺠﺮﺓِ ﺍﻟﱵ ﰲ ﻭﺳﻂِ ﺍﳉﻨﺔِ ﻓﻘﺎﻝﹶ
ﺍﷲُ :ﻻ ﺗﺄﻛﹸﻼ ﻣِﻨﻪ ﻭﻻ ﺗﻤﺴﺎﻩ ﻟﺌﻼﹼ ﺗﻤﻮﺗﺎ«٤ .ﻓﻘﺎﻟﺖِ ﺍﳊﹶﻴﺔﹸ ﻟﻠﻤﺮﺃﺓِ» :ﻟﻦ ﲤﻮﺗﺎ٥ ،ﻭﻟﹶﻜِﻦ
ﺍﷲَ ﻳﻌﺮِﻑ ﺃﻧﻜﹸﻤﺎ ﻳﻮﻡ ﺗﺄﻛﹸﻼﻥِ ﻣِﻦ ﺛﹶﻤﺮِ ﺗِﻠﻚ ﺍﻟﺸﺠﺮﺓِ ﺗﻨﻔﹶﺘِﺢ ﺃﻋﻴﻨﻜﹸﻤﺎ ﻭﺗﺼﲑﺍﻥِ ﻣِﺜﻞﹶ ﺍﷲِ
ﺗﻌﺮﻓﺎﻥِ ﺍﳋﲑ ﻭﺍﻟﺸﺮ٦ .«ﻭﺭﺃﺕِ ﺍﳌﹶﺮﺃﺓﹸ ﺃﻥﱠ ﺍﻟﺸﺠﺮﺓﹶ ﻃﻴﺒﺔﹲ ﻟﻠﻤﺄﻛﻞ ﻭﺷﻬﻴﺔﹲ ﻟﻠﻌﲔِ ،ﻭﺃﻧﻬﺎ
ﺑﺎﻋِﺜﹶﺔﹲ ﻟﻠﻔﹶﻬﻢِ ،ﻓﺄﺧﺬﹶﺕ ﻣِﻦ ﺛﹶﻤﺮِﻫﺎ ﻭﺃﻛﹶﻠﹶﺖ ﻭﺃﻋﻄﹶﺖ ﺯﻭﺟﻬﺎ ﺃﻳﻀﺎ ،ﻭﻛﺎﻥﹶ ﻣﻌﻬﺎ ﻓﺄﻛﹶﻞﹶ.
٧ﻓﺎﹶﻧﻔﹶﺘﺤﺖ ﺃﻋﻴﻨﻬﻤﺎ ﻓﻌﺮﻓﺎ ﺃﻧﻬﻤﺎ ﻋﺮﻳﺎﻧﺎﻥِ ،ﻓﺨﺎﻃﺎ ﻣِﻦ ﻭﺭﻕِ ﺍﻟﺘﲔِ ﻭﺻﻨﻌﺎ ﳍﹸﻤﺎ ﻣﺂﺯِﺭ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٧-١: ٣
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
ﳉﻨﺔﹶ ﻭﻛﹸﻼ ﻣِﻨﻬﺎ ﺭﻏﹶﺪﺍﹰ ﺣﻴﺚﹸ ﺷِﺌﹾﺘﻤﺎ ﻭﻻ ﺗﻘﹾﺮﺑﺎ
)ﻭﻗﹸﻠﻨﺎ ﻳﺎ ﺁﺩﻡ ﺍﺳﻜﹸﻦ ﺃﹶﻧﺖ ﻭﺯﻭﺟﻚ ﺍ ﹶ
) ( ١٥١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻫﺬِﻩِ ﺍﻟﺸﺠﺮﺓﹶ ﻓﹶﺘﻜﹸﻮﻧﺎ ﻣِﻦ ﺍﻟﻈﱠﺎﳌِﲔ(٣٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٣٥ :
)ﻭﺇِﺫﹾ ﻗﹸﻠﻨﺎ ﻟﻠﻤﻼﺋِﻜﹶﺔِ ﺍﺳﺠﺪﻭﺍ ﻵﺩﻡ ﻓﹶﺴﺠﺪﻭﺍ ﺇِﻻ ﺇِﺑﻠﻴﺲ ﺃﹶﺑﻰ ) (١١٦ﻓﹶﻘﹸﻠﻨﺎ ﻳـﺎ ﺁﺩﻡ
ﺸﻘﹶﻰ ) (١١٧ﺇِﻥﱠ ﻟﹶـﻚ ﺃﹶﻻ
ﳉﻨﺔِ ﹶﻓﺘـ
ﺇِﻥﱠ ﻫﺬﹶﺍ ﻋﺪﻭ ﻟﹶﻚ ﻭﻟﺰﻭﺟِﻚ ﻓﹶﻼ ﻳﺨﺮِﺟﻨﻜﹸﻤﺎ ﻣِﻦ ﺍ ﹶ
ﺗﺠﻮﻉ ﻓِﻴﻬﺎ ﻭﻻ ﺗﻌﺮﻯ ) (١١٨ﻭﺃﹶﻧﻚ ﻻ ﺗﻈﹾﻤﺄﹸ ﻓِﻴﻬﺎ ﻭﻻ ﺗﻀﺤﻰ ) (١١٩ﻓﹶﻮ ﺳﻮﺱ ﺇِﻟﹶﻴﻪِ
ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﻗﹶﺎﻝﹶ ﻳﺎ ﺁﺩﻡ ﻫﻞ ﺃﹶﺩﻟﱡﻚ ﻋﻠﹶﻰ ﺷﺠﺮﺓِ ﺍﳋﹸﻠﺪِ ﻭﻣﻠﻚٍ ﻻ ﻳﺒﻠﹶﻰ ) (١٢٠ﻓﹶﺄﹶﻛﹶﻼ ﻣِﻨﻬﺎ
ﳉﻨﺔِ ﻭﻋﺼﻰ ﺁﺩﻡ ﺭﺑﻪ ﻓﹶﻐﻮﻯ
ﹶﻓﺒﺪﺕ ﻟﹶﻬﻤﺎ ﺳﻮﺁﺗﻬﻤﺎ ﻭﻃﹶﻔِﻘﹶﺎ ﻳﺨﺼِﻔﹶﺎﻥِ ﻋﻠﹶﻴﻬِﻤﺎ ﻣِﻦ ﻭﺭﻕِ ﺍ ﹶ
)(١٢١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ١٢١-١١٦ :
)ﻭﻳﺎ ﺁﺩﻡ ﺍﺳﻜﹸﻦ ﺃﹶﻧﺖ ﻭﺯﻭﺟﻚ ﺍﳉﹶﻨﺔﹶ ﻓﹶﻜﹸﻼ ﻣِﻦ ﺣﻴﺚﹸ ﺷِـﺌﹾﺘﻤﺎ ﻭﻻ ﺗﻘﹾﺮﺑـﺎ ﻫـﺬِﻩِ
ﺍﻟﺸﺠﺮﺓﹶ ﻓﹶﺘﻜﹸﻮﻧﺎ ﻣِﻦ ﺍﻟﻈﱠﺎﳌِﲔ (١٩) ﻓﹶﻮﺳﻮﺱ ﻟﹶﻬﻤﺎ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﻟﻴﺒﺪِﻱ ﻟﹶﻬﻤﺎ ﻣـﺎ ﻭﻭﺭِﻱ
ﻋﻨﻬﻤﺎ ﻣِﻦ ﺳﻮﺁﺗِﻬِﻤﺎ ﻭﻗﹶﺎﻝﹶ ﻣﺎ ﻧﻬﺎﻛﹸﻤﺎ ﺭﺑﻜﹸﻤﺎ ﻋﻦ ﻫﺬِﻩِ ﺍﻟﺸﺠﺮﺓِ ﺇِﻻ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻧﺎ ﻣﻠﹶﻜﹶﻴﻦِ ﺃﹶﻭ
ﺗﻜﹸﻮﻧﺎ ﻣِﻦ ﺍﳋﹶﺎﻟﺪِﻳﻦ (٢٠) ﻭﻗﹶﺎﺳﻤﻬﻤﺎ ﺇِﻧﻲ ﻟﹶﻜﹸﻤﺎ ﻟﹶﻤِﻦ ﺍﻟﻨﺎﺻِﺤِﲔ(٢١)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ٢١-١٩ :
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻗﻮﻝ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ) :eﻭﻳﺬﹾﻛﹸﺮ ﺧﻄِﻴﺌﹶﺘﻪ ﺍﻟﱵ ﺃﹶﺻﺎﺏ ،ﺃﹶﻛﹾﻠﹶﻪ ﻣﻦ ﺍﻟﺸﺠﺮﺓِ ﻭﻗﺪ ﻧﻬِﻲ
ﻋﻨﻬﺎ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٧٠٠٢) ٢٧٠٨/٦
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ﺷﺘﺎن رﻗﻢ ٦ -
ﻭﻧﺎﺩﺍﳘﺎ ﺭﻤﺎ ﺃﱂ
) ( ١٥٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﻜﻤﺎ ﻋﻦ ﺗﻠﻜﻤﺎ ﺍﻟﺸﺠﺮﺓ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٧) :ﻓﹶﺎﻧﻔﹶﺘﺤﺖ ﻟﻠﺤﺎﻝ ﺃﹶﻋﻴﻨﻬﻤﺎ ،ﻭﺃﹶﺩﺭﻛﹶﺎ ﺃﹶﻧﻬﻤﺎ ﻋﺮﻳﺎﻧﺎﻥِ ،ﻓﹶﺨﺎﻃﹶﺎ ﻷَﻧﻔﹸﺴِﻬِﻤﺎ ﻣﺂﺯِﺭ
ﻣِﻦ ﺃﹶﻭﺭﺍﻕِ ﺍﻟﺘﲔِ٨ .ﺛﹸﻢ ﺳﻤِﻊ ﺍﻟﺰﻭﺟﺎﻥِ ﺻﻮﺕ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪِ ﻣﺎﺷِﻴﺎﹰ ﻓِﻲ ﺍﳉﹶﻨﺔِ ﻋِﻨﺪ ﻫﺒﻮﺏِ
ﳉﻨﺔِ٩ .ﻓﹶﻨﺎﺩﻯ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ ﺁﺩﻡ:
ﺭِﻳﺢِ ﺍﻟﻨﻬﺎﺭِ ،ﻓﹶﺎﺧﺘﺒﺂ ﻣِﻦ ﺣﻀﺮﺓِ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪِ ﺑﻴﻦ ﺷﺠﺮِ ﺍ ﹶ
ﳉﻨﺔِ ﻓﹶﺎ ﺧﺘﺒﺄﹾﺕ ﺧِﺸﻴﺔﹰ ﻣِﻨﻚ ﻷَﻧﻲ
»ﺃﹶﻳﻦ ﺃﹶﻧﺖ؟« ١٠ﻓﹶﺄﹶﺟﺎﺏ» :ﺳﻤِﻌﺖ ﺻﻮﺗﻚ ﻓِﻲ ﺍ ﹶ
ﻋﺮﻳﺎﻥﹲ«١١ .ﻓﹶﺴﺄﹶﻟﹶﻪ» :ﻣﻦ ﻗﹶﺎﻝﹶ ﻟﹶﻚ ﺇِﻧﻚ ﻋﺮﻳﺎﻥﹲ؟ ﻫﻞ ﺃﹶﻛﹶﻠﺖ ﻣِﻦ ﺛﹶﻤﺮِ ﺍﻟﺸﺠﺮﺓِ ﺍﻟﺘِﻲ
ﻧﻬﻴﺘﻚ ﻋﻨﻬﺎ؟« ١٢ﻓﹶﺄﹶﺟﺎﺏ ﺁﺩﻡ» :ﺇِﻧﻬﺎ ﺍﳌﹶﺮﺃﹶﺓﹸ ﺍﻟﺘِﻲ ﺟﻌﻠﺘﻬﺎ ﺭﻓِﻴﻘﹶﺔﹰ ﱄ .ﻫِﻲ ﺍﻟﺘِﻲ ﺃﹶﻃﹾﻌﻤﺘﻨِﻲ
ﻣِﻦ ﺛﹶﻤﺮِ ﺍﻟﺸﺠﺮﺓِ ،ﻓﹶﺄﹶﻛﹶﻠﺖ١٣ .«ﻓﹶﺴﺄﹶﻝﹶ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ ﺍﳌﹶﺮﺃﹶﺓﹶ» :ﻣﺎﺫﹶﺍ ﹶﻓﻌﻠﺖِ؟« ﻓﹶﺄﹶﺟﺎﺑﺖ:
ﺤﻴﺔِ» :ﻷَﻧﻚِ ﹶﻓﻌﻠﺖِ ﻫﺬﹶﺍ ،ﻣﻠﻌﻮﻧﺔﹲ
»ﺃﹶﻏﹾﻮﺗﻨِﻲ ﺍﳊﹶﻴﺔﹸ ﻓﹶﺄﹶﻛﹶﻠﺖ١٤ .«ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ ﻟﻠ
ﺃﹶﻧﺖِ ﻣِﻦ ﺑﻴﻦ ﺟﻤِﻴﻊِ ﺍﻟﺒﻬﺎﺋِﻢِ ﻭﻣِﻦ ﺟﻤِﻴﻊِ ﻭﺣﻮﺵِ ﺍﻟﺒﺮﻳﺔِ ،ﻋﻠﹶﻰ ﺑﻄﹾﻨِﻚِ ﺗﺴﻌﻴﻦ ،ﻭﻣِﻦ
ﺍﻟﺘﺮﺍﺏِ ﺗﺄﹾﻛﹸﻠﲔ ﻃﹶﻮﺍﻝﹶ ﺣﻴﺎﺗِﻚِ١٥ ،ﻭﺃﹸﺛِﲑ ﻋﺪﺍﻭﺓﹰ ﺩﺍﺋِﻤﺔﹰ ﺑﻴﻨﻚِ ﻭﺑﻴﻦ ﺍﳌﹶﺮﺃﹶﺓِ ،ﻭﻛﹶﺬﹶﻟﻚ ﺑﻴﻦ
ﻧﺴﻠﹶﻴﻜﹸﻤﺎ .ﻫﻮ ﻳﺴﺤﻖ ﺭﺃﹾﺳﻚِ ﻭﺃﹶﻧﺖِ ﺗﻠﺪﻏِﲔ ﻋﻘِﺒﻪ١٦.«ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﻠﻤﺮﺃﹶﺓِ» :ﺃﹸﻛﹶﺜﱢﺮ ﺗﻜﹾﺜِﲑﺍﹰ
ﺃﹶﻭﺟﺎﻉ ﻣﺨﺎﺿِﻚِ ﻓﹶﺘﻨﺠِﺒِﲔ ﺑِﺎﻵ ﹶﻻﻡِ ﺃﹶﻭﻻﹶﺩﺍﹰ ،ﻭﺇِﻟﹶﻰ ﺯﻭﺟِﻚِ ﻳﻜﹸﻮﻥﹸ ﺍﺷﺘِﻴﺎﻗﹸﻚِ ﻭﻫﻮ ﻳﺘﺴﻠﻂﹸ
ﻋﻠﹶﻴﻚِ«١٧ .ﻭﻗﹶﺎﻝﹶ ﻵﺩﻡ» :ﻷَﻧﻚ ﺃﹶﺫﹾﻋﻨﺖ ﻟﻘﹶﻮﻝ ﺍﻣﺮﺃﹶﺗِﻚ ،ﻭﺃﹶﻛﹶﻠﺖ ﻣِﻦ ﺍﻟﺸﺠﺮﺓِ ﺍﻟﺘِﻲ
ﺸﻘﱠﺔِ ﺗﻘﹾﺘﺎﺕ ﻣِﻨﻬﺎ ﻃﹶﻮﺍﻝﹶ ﻋﻤﺮِﻙ١٨ .ﺷﻮﻛﺎﹰ
ﻧﻬﻴﺘﻚ ﻋﻨﻬﺎ ،ﻓﹶﺎﻷَﺭﺽ ﻣﻠﻌﻮﻧﺔﹲ ﺑِﺴﺒﺒِﻚ ﻭﺑِﺎﳌﹶ
ﻭﺣﺴﻜﺎﹰ ﺗﻨﺒِﺖ ﻟﹶﻚ ،ﻭﺃﹶﻧﺖ ﺗﺄﹾﻛﹸﻞﹸ ﻋﺸﺐ ﺍﳊﹶﻘﹾﻞ١٩ .ﺑِﻌﺮﻕِ ﺟﺒِﻴﻨِﻚ ﺗﻜﹾﺴﺐ ﻋﻴﺸﻚ
ﺣﺘﻰ ﺗﻌﻮﺩ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ ،ﻓﹶﻤِﻦ ﺗﺮﺍﺏٍ ﺃﹸﺧِﺬﹾﺕ ،ﻭﺇِﻟﹶﻰ ﺗﺮﺍﺏٍ ﺗﻌﻮﺩ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١٩-٧: ٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
) ( ١٥٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﻤﺎ ﻳﻠﻲ٧) :ﻓﹶﺎﻧﻔﹶﺘﺤﺖ ﺃﹶﻋﻴﻨﻬﻤﺎ ﻭﻋﻠﻤﺎ ﺃﹶﻧﻬﻤﺎ ﻋﺮﻳﺎﻧﺎﻥِ .ﻓﹶﺨﺎﻃﹶﺎ ﺃﹶﻭﺭﺍﻕ ﺗِﲔٍ ﻭﺻﻨﻌﺎ
ﻷَﻧﻔﹸﺴِﻬِﻤﺎ ﻣﺂﺯِﺭ٨ .ﻭﺳﻤِﻌﺎ ﺻﻮﺕ ﺍﻟﺮﺏ ﺍﻹِﻟﻪِ ﻣﺎﺷِﻴﺎ ﻓِﻲ ﺍ ﹶ
ﳉﻨﺔِ ﻋِﻨﺪ ﻫﺒﻮﺏِ ﺭِﻳﺢِ ﺍﻟﻨﻬﺎﺭِ،
ﳉﻨﺔِ٩ .ﻓﹶﻨﺎﺩﻯ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ
ﻓﹶﺎﺧﺘﺒﺄﹶ ﺁﺩﻡ ﻭﺍﻣﺮﺃﹶﺗﻪ ﻣِﻦ ﻭﺟﻪِ ﺍﻟﺮﺏ ﺍﻹِﻟﻪِ ﻓِﻲ ﻭﺳﻂِ ﺷﺠﺮِ ﺍ ﹶ
ﺁﺩﻡ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﺃﹶﻳﻦ ﺃﹶﻧﺖ؟«١٠ .ﻓﹶﻘﹶﺎﻝ» :ﺳﻤِﻌﺖ ﺻﻮﺗﻚ ﻓِﻲ ﺍ ﹶ
ﳉﻨﺔِ ﻓﹶﺨﺸِﻴﺖ ،ﻷَﻧﻲ
ﻋﺮﻳﺎﻥﹲ ﻓﹶﺎﺧﺘﺒﺄﹾﺕ١١ .«ﻓﹶﻘﹶﺎﻝ» :ﻣﻦ ﺃﹶﻋﻠﹶﻤﻚ ﺃﹶﻧﻚ ﻋﺮﻳﺎﻥﹲ؟ ﻫﻞ ﺃﹶﻛﹶﻠﺖ ﻣِﻦ ﺍﻟﺸﺠﺮﺓِ ﺍﻟﺘِﻲ
ﺃﹶﻭﺻﻴﺘﻚ ﺃﹶﻥﹾ ﻻﹶ ﺗﺄﹾﻛﹸﻞﹶ ﻣِﻨﻬﺎ؟« ١٢ﻓﹶﻘﹶﺎﻝﹶ ﺁﺩﻡ» :ﺍﳌﹶﺮﺃﹶﺓﹸ ﺍﻟﺘِﻲ ﺟﻌﻠﺘﻬﺎ ﻣﻌِﻲ ﻫِﻲ ﺃﹶﻋﻄﹶﺘﻨِﻲ ﻣِﻦ
ﺍﻟﺸﺠﺮﺓِ ﻓﹶﺄﹶﻛﹶﻠﺖ١٣ .«ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ ﻟﻠﻤﺮﺃﹶﺓِ» :ﻣﺎ ﻫﺬﹶﺍ ﺍﻟﺬِﻱ ﹶﻓﻌﻠﺖِ؟« ﻓﹶﻘﹶﺎﻟﹶﺖِ ﺍﳌﹶﺮﺃﹶﺓﹸ:
»ﺍﳊﹶﻴﺔﹸ ﻏﹶﺮﺗﻨِﻲ ﻓﹶﺄﹶﻛﹶﻠﺖ١٤ .«ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ ﻟﻠ
ﺤﻴﺔِ» :ﻷَﻧﻚِ ﹶﻓﻌﻠﺖِ ﻫﺬﹶﺍ ،ﻣﻠﻌﻮﻧﺔﹲ ﺃﹶﻧﺖِ
ﻣِﻦ ﺟﻤِﻴﻊِ ﺍﻟﺒﻬﺎﺋِﻢِ ﻭﻣِﻦ ﺟﻤِﻴﻊِ ﻭﺣﻮﺵِ ﺍﻟﺒﺮﻳﺔِ .ﻋﻠﹶﻰ ﺑﻄﹾﻨِﻚِ ﺗﺴﻌﻴﻦ ﻭﺗﺮﺍﺑﺎ ﺗﺄﹾﻛﹸﻠﲔ ﻛﹸﻞ
ﺃﹶﻳﺎﻡِ ﺣﻴﺎﺗِﻚِ١٥ .ﻭﺃﹶﺿﻊ ﻋﺪﺍﻭﺓﹰ ﺑﻴﻨﻚِ ﻭﺑﻴﻦ ﺍﳌﹶﺮﺃﹶﺓِ ،ﻭﺑﻴﻦ ﻧﺴﻠﻚِ ﻭﻧﺴﻠﻬﺎ .ﻫﻮ ﻳﺴﺤﻖ
ﺤﻘِﲔ ﻋﻘِﺒﻪ١٦ .«ﻭﻗﹶﺎﻝﹶ ﻟﻠﻤﺮﺃﹶﺓِ» :ﺗﻜﹾﺜِﲑﺍ ﺃﹸﻛﹶﺜﱢﺮ ﺃﹶﺗﻌﺎﺏ ﺣﺒﻠﻚِ ،ﺑِﺎﻟﻮﺟﻊِ
ﺭﺃﹾﺳﻚِ ،ﻭﺃﹶﻧﺖِ ﺗﺴ
ﺗﻠﺪِﻳﻦ ﺃﹶﻭﻻﹶﺩﺍ .ﻭﺇِﻟﹶﻰ ﺭﺟﻠﻚِ ﻳﻜﹸﻮﻥﹸ ﺍﺷﺘِﻴﺎﻗﹸﻚِ ﻭﻫﻮ ﻳﺴﻮﺩ ﻋﻠﹶﻴﻚِ«١٧ .ﻭﻗﹶﺎﻝﹶ ﻵﺩﻡ:
ﺻﻴﺘﻚ ﻗﹶﺎﺋِﻼﹰ :ﻻﹶ ﺗ ﹾﺄﻛﹸﻞ
»ﻷَﻧﻚ ﺳﻤِﻌﺖ ﻟﻘﹶﻮﻝ ﺍﻣﺮﺃﹶﺗِﻚ ﻭﺃﹶﻛﹶﻠﺖ ﻣِﻦ ﺍﻟﺸﺠﺮﺓِ ﺍﻟﺘِﻲ ﺃﹶﻭ
ﻣِﻨﻬﺎ ،ﻣﻠﻌﻮﻧﺔﹲ ﺍﻷَﺭﺽ ﺑِﺴﺒﺒِﻚ .ﺑِﺎﻟﺘﻌﺐِ ﺗﺄﹾﻛﹸﻞﹸ ﻣِﻨﻬﺎ ﻛﹸﻞ ﺃﹶﻳﺎﻡِ ﺣﻴﺎﺗِﻚ١٨ .ﻭﺷﻮﻛﹰﺎ
ﻭﺣﺴﻜﹰﺎ ﺗﻨﺒِﺖ ﻟﹶﻚ ،ﻭﺗﺄﹾﻛﹸﻞﹸ ﻋﺸﺐ ﺍﳊﹶﻘﹾﻞ١٩ .ﺑِﻌﺮﻕِ ﻭﺟﻬِﻚ ﺗﺄﹾﻛﹸﻞﹸ ﺧﺒﺰﺍ ﺣﺘﻰ ﺗﻌﻮﺩ ﺇِﻟﹶﻰ
ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﺃﹸﺧِﺬﹾﺕ ﻣِﻨﻬﺎ .ﻷَﻧﻚ ﺗﺮﺍﺏ ،ﻭﺇِﻟﹶﻰ ﺗﺮﺍﺏٍ ﺗﻌﻮﺩ.(«
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١٩-٧: ٣
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٧) :ﻓﺎﹶﻧﻔﹶﺘﺤﺖ ﺃﻋﻴﻨﻬﻤﺎ ﻓﻌﺮﻓﺎ ﺃﻧﻬﻤﺎ ﻋﺮﻳﺎﻧﺎﻥِ ،ﻓﺨﺎﻃﺎ ﻣِﻦ ﻭﺭﻕِ ﺍﻟﺘﲔِ
ﻭﺻﻨﻌﺎ ﳍﹸﻤﺎ ﻣﺂﺯِﺭ٨ .ﻭﺳﻤِﻊ ﺁﺩﻡ ﻭﺍﹶﻣﺮﺃﺗﻪ ﺻﻮﺕ ﺍﻟﺮﺏ ﺍﻹﻟﻪِ ﻭﻫﻮ ﻳﺘﻤﺸﻰ ﰲ ﺍﳉﻨﺔِ ﻋِﻨﺪ
ﺍﳌﺴﺎﺀِ ،ﻓﺎﹶﺧﺘﺒﺄﹶﺍ ﻣِﻦ ﻭﺟﻪِ ﺍﻟﺮﺏ ﺍﻹِﻟﻪِ ﺑﲔ ﺷﺠﺮِ ﺍﳉﻨﺔِ٩ .ﻓﻨﺎﺩﻯ ﺍﻟﺮﺏ ﺍﻹﻟﻪ ﺁﺩﻡ ﻭﻗﺎﻝﹶ
) ( ١٥٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻟﹶﻪ» :ﺃﻳﻦ ﺃﻧﺖ؟« ١٠ﻓﺄﺟﺎﺏ :ﺳﻤِﻌﺖ ﺻﻮﺗﻚ ﰲ ﺍﳉﻨﺔِ ،ﻓﹶﺨﻔﺖ ﻭﻷﻧﻲ ﻋﺮﻳﺎﻥﹲ
ﺍﹶﺧﺘﺒﺄﺕ١١ .«ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ ﺍﻹﻟﻪ» :ﻣﻦ ﻋﺮﻓﹶﻚ ﺃﻧﻚ ﻋﺮﻳﺎﻥﹲ؟ ﻫﻞ ﺃﻛﻠﺖ ﻣِﻦ ﺍﻟﺸﺠﺮﺓِ
ﺍﻟﱵ ﺃﻭﺻﻴﺘﻚ ﺃﻥﹾ ﻻ ﺗﺄﻛﹸﻞﹶ ﻣِﻨﻬﺎ؟« ١٢ﻓﻘﺎﻝﹶ ﺁﺩﻡ» :ﺍﳌﺮﺃﺓﹸ ﺍﻟﱵ ﺃﻋﻄﹶﻴﺘﲏ ﻟﺘﻜﻮﻥﹶ ﻣﻌﻲ
ﻫﻲ ﺃﻋﻄﺘﲏ ﻣِﻦ ﺍﻟﺸﺠﺮﺓِ ﻓﺄﻛﹶﻠﺖ١٣ .«ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ ﺍﻹﻟﻪ ﻟﻠﻤﺮﺃﺓِ» :ﳌﺎﺫﺍ ﹶﻓﻌﻠﺖِ ﻫﺬﺍ؟«
ﺤﻴﺔِ »:ﻷﻧﻚِ ﻓﻌﻠﺖِ
ﻓﺄﺟﺎﺑﺖِ ﺍﳌﹶﺮﺃﺓﹸ :ﺍﳊﹶﻴﺔﹸ ﺃﻏﻮﺗﲏ ﻓﺄﻛﻠﺖ١٤ .«ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ ﺍﻹﻟﻪ ﻟﻠ
ﻫﺬﺍ ﻓﺄﻧﺖِ ﻣﻠﻌﻮﻧﺔﹲ ﻣِﻦ ﺑﲔِ ﲨﻴﻊِ ﺍﻟﺒﻬﺎﺋِﻢِ ﻭﲨﻴﻊِ ﻭﺣﻮﺵِ ﺍﻟﺒﺮ.ﻋﻠﻰ ﺑﻄﻨِﻚ ﺗﺰﺣﻔﲔ ﻭﺗﺮﺍﺑﺎ
ﺗﺄﻛﹸﻠﲔ ﻃﹸﻮﻝﹶ ﺃﻳﺎﻡِ ﺣﻴﺎﺗِﻚِ١٥.ﺑﻴﻨﻚِ ﻭﺑﲔ ﺍﳌﹶﺮﺃﺓِ ﺃﹸﻗﻴﻢ ﻋﺪﺍﻭﺓﹰ ﻭﺑﲔ ﻧﺴﻠﻚِ ﻭﻧﺴﻠﻬﺎ ﻓﻬﻮ
ﻳﺘﺮﻗﱠﺐ ﻣِﻨﻚِ ﺍﻟﺮﺃﺱ ﻭﺃﻧﺖِ ﺗﺘﺮﻗﱠﺒﲔ ﻣِﻨﻪ ﺍﻟﻌﻘِﺐ١٦ .«ﻭﻗﺎﻝﹶ ﻟﻠﻤﺮﺃﺓِ» :ﺃﺯﻳﺪ ﺗﻌﺒﻚِ ﺣﲔ
ﺗﺤﺒﻠﲔ،ﻭﺑﺎﻷﻭﺟﺎﻉِ ﺗﻠﺪﻳﻦ ﺍﻟﺒﻨﲔ .ﺇﱃ ﺯﻭﺟﻚِ ﻳﻜﻮﻥﹸ ﺍﹶﺷﺘﻴﺎﻗﹸﻚِ،ﻭﻫﻮ ﻋﻠﹶﻴﻚِ
ﻳﺴﻮﺩ١٧.«ﻭﻗﺎﻝﹶ ﻵﺩﻡ» :ﻷﻧﻚ ﺳﻤِﻌﺖ ﻛﻼﻡ ﺍﹶﻣﺮﺃﺗِﻚ ،ﻓﺄﻛﹶﻠﺖ ﻣِﻦ ﺍﻟﺸﺠﺮﺓِ ﺍﻟﱵ
ﺃﻭﺻﻴﺘﻚ ﺃﻥﹾ ﻻ ﺗﺄﻛﹸﻞﹶ ﻣِﻨﻬﺎ ﺗﻜﻮﻥﹸ ﺍﻷﺭﺽ ﻣﻠﻌﻮﻧﺔﹰ ﺑِﺴﺒﺒِﻚ .ﺑِﻜﹶﺪﻙ ﺗﺄﻛﹸﻞﹸ ﻃﹶﻌﺎﻣﻚ ﻣِﻨﻬﺎ
ﻃﻮﻝﹶ ﺃﻳﺎﻡِ ﺣﻴﺎﺗِﻚ١٨ .ﺷﻮﻛﹰﺎ ﻭﻋﻮﺳﺠﺎﹰ ﺗﻨﺒِﺖ ﻟﻚ ،ﻭﻣِﻦ ﻋﺸﺐِ ﺍﳊﻘﻞ ﺗﻘﺘﺎﺕ.
١٩ﺑِﻌﺮﻕِ ﺟﺒﻴﻨِﻚ ﺗﺄﻛﻞﹸ ﺧﺒﺰﻙ ﺣﱴ ﺗﻌﻮﺩ ﺇﱃ ﺍﻷﺭﺽِ ﻷﻧﻚ ﻣِﻨﻬﺎ ﺃﹸﺧﺬﹾﺕ .ﻓﺄﻧﺖ
ﺗﺮﺍﺏ،ﻭﺇﱃ ﺍﻟﺘﺮﺍﺏِ ﺗﻌﻮﺩ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١٩-٧: ٣
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ٢٠) :ﻭﺳﻤﻰ ﺁﺩﻡ ﺯﻭﺟﺘﻪ» ﺣﻮﺍﺀَ« ﻷَﻧﻬﺎ ﺃﹸﻡ ﻛﹸﻞ
ﺣﻲٍّ٢١ .ﻭﻛﹶﺴﺎ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ ﺁﺩﻡ ﻭﺯﻭﺟﺘﻪ ﺭِﺩﺍﺀَﻳﻦِ ﻣِﻦ ﺟِﻠﺪٍ ﺻﻨﻌﻬﺎ ﻟﹶﻬﻤﺎ ٢٢ﺛﹸﻢ ﻗﹶﺎﻝﹶ
ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ» :ﻫﺎ ﺍﻹﻧﺴﺎﻥ ﻗﹶﺪ ﺻﺎﺭ ﻛﹶﻮﺍﺣِﺪٍ ﻣِﻨﺎ ،ﻳﻤﻴﺰ ﺑﻴﻦ ﺍﳋﹶﻴﺮِ ﻭﺍﻟﺸﺮ .ﻭﻗﹶﺪ ﻳﻤﺪ ﻳﺪﻩ
ﻭﻳﺘﻨﺎﻭﻝﹸ ﻣِﻦ ﺷﺠﺮﺓِ ﺍﳊﹶﻴﺎﺓِ ﻭﻳﺄﹾﻛﹸﻞﹸ ،ﻓﹶﻴﺤﻴﺎ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ«٢٣ .ﻓﹶﺄﹶﺧﺮﺟﻪ ﻣِﻦ ﺟﻨﺔِ ﻋﺪﻥٍ
ﻟﻴﻔﹾﻠﹶﺢ ﺍﻷَﺭﺽ ﺍﻟﺘِﻲ ﺃﹸﺧِﺬﹶ ﻣِﻦ ﺗﺮﺍﺑِﻬﺎ٢٤ .ﻭﻫﻜﹶﺬﹶﺍ ﻃﹶﺮﺩ ﺍﷲ ﺍﻹﻧﺴﺎﻥ ﻣِﻦ ﺟﻨﺔِ ﻋﺪﻥٍ،
ﳉﻨﺔِ ﳊِﺮﺍﺳﺔِ ﺍﻟﻄﱠﺮِﻳﻖِ ﺍﳌﹸﻔﹾﻀِﻴﺔِ ﺇِﻟﹶﻰ
ﻭﺃﹶﻗﹶﺎﻡ ﻣﻼﺋِﻜﹶﺔﹶ ﺍﻟﻜﹶﺮﻭﺑِﻴﻢِ ﻭﺳﻴﻔﺎﹰ ﻧﺎﺭِﻳﺎﹰ ﻣﺘﻘﹶﻠﺒﺎﹰ ﺷﺮﻗِﻲ ﺍ ﹶ
) ( ١٥٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
»ﺷﺠﺮﺓِ ﺍﳊﹶﻴﺎﺓِ«(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٢٤-٢٠: ٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٠) :ﻭﺩﻋﺎ ﺁﺩﻡ ﺍﺳﻢ ﺍﻣﺮﺃﹶﺗِﻪِ »ﺣﻮﺍﺀَ« ﻷَﻧﻬﺎ ﺃﹸﻡ ﻛﹸﻞ ﺣﻲ٢١ .ﻭﺻﻨﻊ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ
ﻵﺩﻡ ﻭﺍﻣﺮﺃﹶﺗِﻪِ ﺃﹶﻗﹾﻤِﺼﺔﹰ ﻣِﻦ ﺟِﻠﺪٍ ﻭﺃﹶﻟﺒﺴﻬﻤﺎ٢٢.ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ» :ﻫﻮﺫﹶﺍ ﺍﻹﻧﺴﺎﻥ ﻗﹶﺪ
ﺻﺎﺭ ﻛﹶﻮﺍﺣِﺪٍ ﻣِﻨﺎ ﻋﺎﺭِﻓﹰﺎ ﺍﳋﹶﻴﺮ ﻭﺍﻟﺸﺮ .ﻭﺍﻵﻥﹶ ﻟﹶﻌﻠﻪ ﻳﻤﺪ ﻳﺪﻩ ﻭﻳﺄﹾﺧﺬﹸ ﻣِﻦ ﺷﺠﺮﺓِ ﺍﳊﹶﻴﺎﺓِ
ﺃﹶﻳﻀﺎ ﻭﻳﺄﹾﻛﹸﻞﹸ ﻭﻳﺤﻴﺎ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ«٢٣ .ﻓﹶﺄﹶﺧﺮﺟﻪ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ ﻣِﻦ ﺟﻨﺔِ ﻋﺪﻥٍ ﻟﻴﻌﻤﻞﹶ ﺍﻷَﺭﺽ
ﺍﻟﺘِﻲ ﺃﹸﺧِﺬﹶ ﻣِﻨﻬﺎ٢٤ .ﻓﹶﻄﹶﺮﺩ ﺍﻹﻧﺴﺎﻥ ،ﻭﺃﹶﻗﹶﺎﻡ ﺷﺮﻗِﻲ ﺟﻨﺔِ ﻋﺪﻥٍ ﺍﻟﻜﹶﺮﻭﺑِﻴﻢ ،ﻭﻟﹶﻬِﻴﺐ ﺳﻴﻒٍ
ﻣﺘﻘﹶﻠﺐٍ ﳊِﺮﺍﺳﺔِ ﻃﹶﺮِﻳﻖِ ﺷﺠﺮﺓِ ﺍﳊﹶﻴﺎﺓِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٢٤-٢٠: ٣
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٠) :ﻭﲰﻰ ﺁﺩﻡ ﺍﹶﻣﺮﺃﺗﻪ ﺣﻮﺍﺀَ ،ﻷﻧﻬﺎ ﺃﹸﻡ ﻛﹸﻞ ﺣﻲ٢١ .ﻭﺻﻨﻊ ﺍﻟﺮﺏ
ﺍﻹﻟﻪ ﻵِﺩﻡ ﻭﺍﹶﻣﺮﺃﺗِﻪِ ﺛﻴﺎﺑﺎ ﻣِﻦ ﺟﻠﺪٍ ﻭﻛﺴﺎﻫﻤﺎ٢٢ .ﻭﻗﺎﻝﹶ ﺍﻟﺮﺏ ﺍﻹﻟﻪ» :ﺻﺎﺭ ﺁﺩﻡ
ﻛﻮﺍﺣﺪٍ ﻣِﻨﺎ ﻳﻌﺮِﻑ ﺍﳋﲑ ﻭﺍﻟﺸﺮ .ﻭﺍﻵﻥﹶ ﻟﻌﻠﻪ ﻳﻤﺪ ﻳﺪﻩ ﺇﱃ ﺷﺠﺮﺓِ ﺍﳊﻴﺎﺓِ ﺃﻳﻀﺎ ﻓﻴﺄﺧﺬﹶ
ﻣِﻨﻬﺎ ﻭﻳﺄﻛﹸﻞﹶ ،ﻓﻴﺤﻴﺎ ﺇﱃ ﺍﻷﺑﺪِ«٢٣.ﻓﺄﺧﺮﺝ ﺍﻟﺮﺏ ﺍﻹﻟﻪ ﺁﺩﻡ ﻣِﻦ ﺟﻨﺔِ ﻋﺪﻥٍ ﻟﻴﻔﻠﹶﺢ
ﺍﻷﺭﺽ ﺍﻟﱵ ﺃﹸﺧﺬﹶ ﻣِﻨﻬﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٢٤-٢٠: ٣
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
ﺨﺼِﻔﹶﺎﻥِ ﻋﻠﹶﻴﻬِﻤﺎ
)ﻓﹶﺪﻻﻫﻤﺎ ﺑِﻐﺮﻭﺭٍ ﻓﹶﻠﹶﻤﺎ ﺫﹶﺍﻗﹶﺎ ﺍﻟﺸﺠﺮﺓﹶ ﺑﺪﺕ ﻟﹶﻬﻤﺎ ﺳﻮﺁﺗﻬﻤﺎ ﻭﻃﹶﻔِﻘﹶﺎ ﻳ
ﻣِﻦ ﻭﺭﻕِ ﺍﳉﹶﻨﺔِ ﻭﻧﺎﺩﺍﻫﻤﺎ ﺭﺑﻬﻤﺎ ﺃﹶﻟﹶﻢ ﺃﹶﻧﻬﻜﹸﻤﺎ ﻋﻦ ﺗِﻠﻜﹸﻤﺎ ﺍﻟﺸﺠﺮﺓِ ﻭﺃﹶﻗﹸﻞ ﻟﹶﻜﹸﻤﺎ ﺇِﻥﱠ
ﺍﻟﺸﻴﻄﹶﺎﻥﹶ ﻟﹶﻜﹸﻤﺎ ﻋﺪﻭ ﻣﺒِﲔ (٢٢) ﻗﹶﺎﻻ ﺭﺑﻨﺎ ﻇﹶﻠﹶﻤﻨﺎ ﺃﹶﻧﻔﹸﺴﻨﺎ ﻭﺇِﻥﹾ ﻟﹶﻢ ﺗ ﻐﻔِﺮ ﻟﹶﻨﺎ ﻭﺗﺮﺣﻤﻨﺎ
) ( ١٥٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻟﹶﻨﻜﹸﻮﻧﻦ ﻣِﻦ ﺍﳋﹶﺎﺳِﺮِﻳﻦ (٢٣) ﻗﹶﺎﻝﹶ ﺍﻫﺒِﻄﹸﻮﺍ ﺑﻌﻀﻜﹸﻢ ﻟﺒﻌﺾٍ ﻋﺪﻭ ﻭﻟﹶﻜﹸﻢ ﻓِﻲ ﺍﻷَﺭﺽِ
ﻣﺴﺘﻘﹶﺮ ﻭﻣﺘﺎﻉ ﺇِﻟﹶﻰ ﺣِﲔٍ ) (٢٤ﻗﹶﺎﻝﹶ ﻓِﻴﻬﺎ ﺗﺤﻴﻮﻥﹶ ﻭﻓِﻴﻬﺎ ﺗﻤﻮﺗﻮﻥﹶ ﻭﻣِﻨﻬﺎ ﺗﺨﺮﺟﻮﻥﹶ )(٢٥
ﻳﺎ ﺑﻨِﻲ ﺁﺩﻡ ﻗﹶﺪ ﺃﹶﻧﺰﻟﻨﺎ ﻋﻠﹶﻴﻜﹸﻢ ﻟﺒﺎﺳﺎﹰ ﻳﻮﺍﺭِﻱ ﺳﻮﺁﺗِﻜﹸﻢ ﻭﺭِﻳﺸﺎﹰ ﻭﻟﺒﺎﺱ ﺍﻟﺘﻘﹾﻮﻯ ﺫﹶﻟﻚ ﺧﻴﺮ
ﺫﹶﻟﻚ ﻣِﻦ ﺁﻳﺎﺕِ ﺍﷲِ ﻟﹶﻌﻠﻬﻢ ﻳﺬﱠﻛﱠﺮﻭﻥﹶ ) (٢٦ﻳﺎ ﺑﻨِﻲ ﺁﺩﻡ ﻻ ﻳﻔﹾﺘِﻨﻨﻜﹸﻢ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﻛﹶﻤﺎ
ﺃﹶﺧﺮﺝ ﺃﹶﺑﻮﻳﻜﹸﻢ ﻣِﻦ ﺍﳉﹶﻨﺔِ ﻳﻨﺰِﻉ ﻋﻨﻬﻤﺎ ﻟﺒﺎﺳﻬﻤﺎ ﻟﻴﺮِﻳﻬﻤﺎ ﺳﻮﺁﺗِﻬِﻤﺎ ﺇِﻧﻪ ﻳﺮﺍﻛﹸﻢ ﻫﻮ ﻭﻗﹶﺒِﻴﻠﹸﻪ
ﻣِﻦ ﺣﻴﺚﹸ ﻻ ﺗﺮﻭﻧﻬﻢ ﺇِﻧﺎ ﺟﻌﻠﻨﺎ ﺍﻟﺸﻴﺎﻃِﲔ ﺃﹶﻭﻟﻴﺎﺀَ ﻟﻠﺬِﻳﻦ ﻻ ﻳﺆﻣِﻨﻮﻥﹶ )(٢٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ٢٧-٢٢ :
ﺨﺼِﻔﹶﺎﻥِ ﻋﻠﹶﻴﻬِﻤﺎ ﻣِﻦ ﻭﺭﻕِ ﺍﳉﹶﻨﺔِ
)ﻓﹶﺄﹶﻛﹶﻼ ﻣِﻨﻬﺎ ﹶﻓﺒﺪﺕ ﻟﹶﻬﻤﺎ ﺳﻮﺁﺗﻬﻤﺎ ﻭﻃﹶﻔِﻘﹶﺎ ﻳ
ﻭﻋﺼﻰ ﺁﺩﻡ ﺭﺑﻪ ﻓﹶﻐﻮﻯ ) (١٢١ﺛﹸﻢ ﺍﺟﺘﺒﺎﻩ ﺭﺑﻪ ﻓﹶﺘﺎﺏ ﻋﻠﹶﻴﻪِ ﻭﻫﺪﻯ ) (١٢٢ﻗﹶﺎﻝﹶ ﺍﻫﺒِﻄﹶﺎ
ﻣِﻨﻬﺎ ﺟﻤِﻴﻌﺎﹰ ﺑﻌﻀﻜﹸﻢ ﻟﺒﻌﺾٍ ﻋﺪﻭ ﻓﹶﺈِﻣﺎ ﻳﺄﹾِﺗﻴﻨﻜﹸﻢ ﻣِﻨﻲ ﻫﺪﻯ ﻓﹶﻤﻦِ ﺍﺗﺒﻊ ﻫﺪﺍﻱ ﻓﹶﻼ ﻳﻀِﻞﱡ
ﻭﻻ ﻳﺸﻘﹶﻰ ) (١٢٣ﻭﻣﻦ ﺃﹶﻋﺮﺽ ﻋﻦ ﺫِﻛﹾﺮِﻱ ﻓﹶﺈِﻥﱠ ﻟﹶﻪ ﻣﻌِﻴﺸﺔﹰ ﺿﻨﻜﺎﹰ ﻭﻧﺤﺸﺮﻩ ﻳﻮﻡ
ﺍﻟﻘِﻴﺎﻣﺔِ ﺃﹶﻋﻤﻰ ) (١٢٤ﻗﹶﺎﻝﹶ ﺭﺏ ﱂﹶ ﺣﺸﺮﺗﻨِﻲ ﺃﹶﻋﻤﻰ ﻭﻗﹶﺪ ﻛﹸﻨﺖ ﺑﺼِﲑﺍﹰ ) (١٢٥ﻗﹶﺎﻝﹶ
ﻛﹶﺬﹶﻟﻚ ﺃﹶﺗﺘﻚ ﺁﻳﺎﺗﻨﺎ ﻓﹶﻨﺴِﻴﺘﻬﺎ ﻭﻛﹶﺬﹶﻟﻚ ﺍﻟﻴﻮﻡ ﺗﻨﺴﻰ ) (١٢٦ﻭﻛﹶﺬﹶﻟﻚ ﻧﺠﺰِﻱ ﻣﻦ ﺃﹶﺳﺮﻑ
ﻭﻟﹶﻢ ﻳﺆﻣِﻦ ﺑِﺂﻳﺎﺕِ ﺭﺑﻪِ ﻭﻟﹶﻌﺬﹶﺍﺏ ﺍﻵﺧِﺮﺓِ ﺃﹶﺷﺪ ﻭﺃﹶﺑﻘﹶﻰ )(١٢٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ١٢٧-١٢١ :
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ﺷﺘﺎن رﻗﻢ ٧ -
ﻭﻟﻘﺪ ﻛﺮﻣﻨﺎ ﺑﲏ
ﺁﺩﻡ ﻭﲪﻠﻨﺎﻫﻢ ﰲ ﺍﻟﱪ ﻭﺍﻟﺒﺤﺮ
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) ( ١٥٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٢٦) :ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﷲ» :ﻟﻨﺼﻨﻊِ ﺍﻹﻧﺴﺎﻥ ﻋﻠﹶﻰ ﺻﻮﺭﺗِﻨﺎ ،ﻛﹶﻤِﺜﹶﺎﻟﻨﺎ ،ﻓﹶﻴﺘﺴﻠﻂﹶ ﻋﻠﹶﻰ
ﺳﻤﻚِ ﺍﻟﺒﺤﺮِ ،ﻭﻋﻠﹶﻰ ﻃﹶﻴﺮِ ﺍﻟﺴﻤﺎﺀِ ،ﻭﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ،ﻭﻋﻠﹶﻰ ﻛﹸﻞ ﺯﺍﺣِﻒٍ ﻳﺰﺣﻒ ﻋﻠﹶﻴﻬﺎ«.
٢٧ﻓﹶﺨﻠﹶﻖ ﺍﷲ ﺍﻹﻧﺴﺎﻥ ﻋﻠﹶﻰ ﺻﻮﺭﺗِﻪِ .ﻋﻠﹶﻰ ﺻﻮﺭﺓِ ﺍﷲ ﺧﻠﹶﻘﹶﻪ .ﺫﹶﻛﹶﺮﺍﹰ ﻭﺃﹸﻧﺜﹶﻰ ﺧﻠﹶﻘﹶﻬﻢ.
ﻀﻌﻮﻫﺎ .ﻭﺗﺴﻠﻄﹸﻮﺍ
٢٨ﻭﺑﺎﺭﻛﹶﻬﻢ ﺍﷲ ﻗﹶﺎﺋِﻼﹰ ﻟﹶﻬﻢ» :ﺃﹶﺛﹾﻤِﺮﻭﺍ ﻭﺗﻜﹶﺎﺛﹶﺮﻭﺍ ﻭﺍﻣﻠﹶﺄﹸﻭﺍ ﺍﻷَﺭﺽ ﻭﺃﹶﺧِ
ﻋﻠﹶﻰ ﺳﻤﻚِ ﺍﻟﺒﺤﺮِ ،ﻭﻋﻠﹶﻰ ﻃﹶﻴﺮِ ﺍﻟﺴﻤﺎﺀِ ﻭﻋﻠﹶﻰ ﻛﹸﻞ ﺣﻴﻮﺍﻥٍ ﻳﺘﺤﺮﻙ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ«.
٢٩ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﺇِﻧﻲ ﻗﹶﺪ ﺃﹶﻋﻄﹶﻴﺘﻜﹸﻢ ﻛﹸﻞ ﺃﹶﺻﻨﺎﻑِ ﺍﻟﺒﻘﹸﻮﻝ ﺍﳌﹸﺒﺰِﺭﺓِ ﺍ ﹸﳌﻨﺘﺸِﺮﺓِ ﻋﻠﹶﻰ ﻛﹸﻞ
ﺳﻄﹾﺢِ ﺍﻷَﺭﺽِ ،ﻭﻛﹸﻞ ﺷﺠﺮٍ ﻣﺜﹾﻤِﺮٍ ﻣﺒﺰِﺭٍ ،ﻟﺘﻜﹸﻮﻥﹶ ﻟﹶﻜﹸﻢ ﻃﹶﻌﺎﻣﺎﹰ٣٠ .ﺃﹶﻣﺎ ﺍﻟﻌﺸﺐ ﺍﻷَﺧﻀﺮ
ﹶﻓﻘﹶﺪ ﺟﻌﻠﺘﻪ ﻃﹶﻌﺎﻣﺎﹰ ﻟﻜﹸﻞٍّ ﻣِﻦ ﻭﺣﻮﺵِ ﺍﻷَﺭﺽِ ﻭﻃﹸﻴﻮﺭِ ﺍﻟﺴﻤﺎﺀِ ﻭﺍﳊﹶﻴﻮﺍﻧﺎﺕِ ﺍﻟﺰﺍﺣِﻔﹶﺔِ،
ﻭﻟﻜﹸﻞ ﻣﺎ ﻓِﻴﻪِ ﻧﺴﻤﺔﹸ ﺣﻴﺎﺓِ« .ﻭﻫﻜﹶﺬﹶﺍ ﻛﹶﺎﻥﹶ٣١ .ﻭﺭﺃﹶﻯ ﺍﷲ ﻣﺎ ﺧﻠﹶﻘﹶﻪ ﻓﹶﺎﺳﺘﺤﺴﻨﻪ ﺟِﺪﺍﹰ .ﺛﹸﻢ
ﺟﺎﺀَ ﻣﺴﺎﺀٌ ﺃﹶﻋﻘﹶﺒﻪ ﺻﺒﺎﺡ ﻓﹶﻜﹶﺎﻥﹶ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺩِﺱ .ﻭﻫﻜﹶﺬﹶﺍ ﺍﻛﹾﺘﻤﻠﹶﺖِ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷَﺭﺽ
ﺑِﻜﹸﻞ ﻣﺎ ﻓِﻴﻬﺎ٢ .ﻭﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑِﻊِ ﺃﹶﺗﻢ ﺍﷲ ﻋﻤﻠﹶﻪ ﺍﻟﺬِﻱ ﻗﹶﺎﻡ ﺑِﻪِ ،ﻓﹶﺎﺳﺘﺮﺍﺡ ﻓِﻴﻪِ ﻣِﻦ ﺟﻤِﻴﻊِ
ﻣﺎ ﻋﻤِﻠﹶﻪ٣ ﻭﺑﺎﺭﻙ ﺍﷲ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑِﻊ ﻭﻗﹶﺪﺳﻪ ،ﻷَﻧﻪ ﺍﺳﺘﺮﺍﺡ ﻓِﻴﻪِ ﻣِﻦ ﺟﻤِﻴﻊِ ﺃﹶﻋﻤﺎﻝ ﺍﳋﹶﻠﻖِ(
.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٣-١: ٢ / ٣١-٢٦: ١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٦) :ﻭﻗﹶﺎﻝﹶ ﺍﷲُ» :ﻧﻌﻤﻞﹸ ﺍﻹﻧﺴﺎﻥ ﻋﻠﹶﻰ ﺻﻮﺭﺗِﻨﺎ ﻛﹶ
ﺸﺒﻬِﻨﺎ ،ﹶﻓﻴﺘﺴﻠﻄﹸﻮﻥﹶ ﻋﻠﹶﻰ
ﺳﻤﻚِ ﺍﻟﺒﺤﺮِ ﻭﻋﻠﹶﻰ ﻃﹶﻴﺮِ ﺍﻟﺴﻤﺎﺀِ ﻭﻋﻠﹶﻰ ﺍﻟﺒﻬﺎﺋِﻢِ ،ﻭﻋﻠﹶﻰ ﻛﹸﻞ ﺍﻷَﺭﺽِ ،ﻭﻋﻠﹶﻰ ﺟﻤِﻴﻊِ
ﺍﻟﺪﺑﺎﺑﺎﺕِ ﺍﻟﺘِﻲ ﺗﺪِﺏ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ«٢٧ .ﻓﹶﺨﻠﹶﻖ ﺍﷲُ ﺍﻹﻧﺴﺎﻥ ﻋﻠﹶﻰ ﺻﻮﺭﺗِﻪِ .ﻋﻠﹶﻰ ﺻﻮﺭﺓِ
ﺍﷲِ ﺧﻠﹶﻘﹶﻪ .ﺫﹶﻛﹶﺮﺍ ﻭﺃﹸﻧﺜﹶﻰ ﺧﻠﹶﻘﹶﻬﻢ٢٨ .ﻭﺑﺎﺭﻛﹶﻬﻢ ﺍﷲُ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﺃﹶﺛﹾﻤِﺮﻭﺍ ﻭﺍﻛﹾﺜﹸﺮﻭﺍ ﻭﺍﻣﻸُﻭﺍ
ﺍﻷَﺭﺽ ،ﻭﺃﹶﺧﻀِﻌﻮﻫﺎ ،ﻭﺗﺴﻠﻄﹸﻮﺍ ﻋﻠﹶﻰ ﺳﻤﻚِ ﺍﻟﺒﺤﺮِ ﻭﻋﻠﹶﻰ ﻃﹶﻴﺮِ ﺍﻟﺴﻤﺎﺀِ ﻭﻋﻠﹶﻰ ﻛﹸﻞ
) ( ١٥٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺣﻴﻮﺍﻥٍ ﻳﺪِﺏ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ«٢٩ .ﻭﻗﹶﺎﻝﹶ ﺍﷲُ» :ﺇِﻧﻲ ﻗﹶﺪ ﺃﹶﻋﻄﹶﻴﺘﻜﹸﻢ ﻛﹸﻞ ﺑﻘﹾﻞ ﻳﺒﺰِﺭ ﺑِﺰﺭﺍ ﻋﻠﹶﻰ
ﻭﺟﻪِ ﻛﹸﻞ ﺍﻷَﺭﺽِ ،ﻭﻛﹸﻞ ﺷﺠﺮٍ ﻓِﻴﻪِ ﺛﹶﻤﺮ ﺷﺠﺮٍ ﻳﺒﺰِﺭ ﺑِﺰﺭﺍ ﻟﹶﻜﹸﻢ ﻳﻜﹸﻮﻥﹸ ﻃﹶﻌﺎﻣﺎ٣٠ .ﻭﻟﻜﹸﻞ
ﺣﻴﻮﺍﻥِ ﺍﻷَﺭﺽِ ﻭﻛﹸﻞ ﻃﹶﻴﺮِ ﺍﻟﺴﻤﺎﺀِ ﻭﻛﹸﻞ ﺩﺑﺎﺑﺔٍ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﻓِﻴﻬﺎ ﻧﻔﹾﺲ ﺣﻴﺔﹲ ،ﺃﹶﻋﻄﹶﻴﺖ
ﻛﹸﻞ ﻋﺸﺐٍ ﺃﹶﺧﻀﺮ ﻃﹶﻌﺎﻣﺎ« .ﻭﻛﹶﺎﻥﹶ ﻛﹶﺬﻟﻚ٣١ .ﻭﺭﺃﹶﻯ ﺍﷲُ ﻛﹸﻞ ﻣﺎ ﻋﻤِﻠﹶﻪ ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﺣﺴﻦ
ﺟِﺪﺍ .ﻭﻛﹶﺎﻥﹶ ﻣﺴﺎﺀٌ ﻭﻛﹶﺎﻥﹶ ﺻﺒﺎﺡ ﻳﻮﻣﺎ ﺳﺎﺩِﺳﺎ١ .ﻓﹶﺄﹸﻛﹾﻤِﻠﹶﺖِ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷَﺭﺽ ﻭﻛﹸﻞﱡ
ﺟﻨﺪِﻫﺎ٢ .ﻭﻓﹶﺮﻍﹶ ﺍﷲُ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑﻊِ ﻣِﻦ ﻋﻤﻠﻪِ ﺍﻟﺬِﻱ ﻋﻤِﻞﹶ .ﻓﹶﺎﺳﺘﺮﺍﺡ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑﻊِ
ﻣِﻦ ﺟﻤِﻴﻊِ ﻋﻤﻠﻪِ ﺍﻟﺬِﻱ ﻋﻤِﻞﹶ٣ .ﻭﺑﺎﺭﻙ ﺍﷲُ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻊ ﻭﻗﹶﺪﺳﻪ ،ﻷَﻧﻪ ﻓِﻴﻪِ ﺍﺳﺘﺮﺍﺡ ﻣِﻦ
ﺟﻤِﻴﻊِ ﻋﻤﻠﻪِ ﺍﻟﺬِﻱ ﻋﻤِﻞﹶ ﺍﷲُ ﺧﺎﻟﻘﹰﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٣-١: ٢ / ٣١-٢٦: ١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٦) :ﻭﻗﺎﻝﹶ ﺍﷲُ» :ﻟﻨﺼﻨﻊِ ﺍﻹﻧﺴﺎﻥﹶ ﻋﻠﻰ ﺻﻮﺭﺗِﻨﺎ ﻛﹶﻤِﺜﺎﻟﻨﺎ ،ﻭﻟﻴﺘﺴﻠﻂﹾ
ﻋﻠﻰ ﲰﻚِ ﺍﻟﺒﺤﺮِ ﻭﻃﹶﲑِ ﺍﻟﺴﻤﺎﺀِ ﻭﺍﻟﺒﻬﺎﺋﻢِ ﻭﲨﻴﻊِ ﻭﺣﻮﺵِ ﺍﻷﺭﺽِ ﻭﻛﹸﻞ ﻣﺎ ﻳﺪِﺏ ﻋﻠﻰ
ﺍﻷﺭﺽِ«٢٧ .ﻓﺨﻠﹶﻖ ﺍﷲُ ﺍﻹﻧﺴﺎﻥﹶ ﻋﻠﻰ ﺻﻮﺭﺗِﻪ ،ﻋﻠﻰ ﺻﻮﺭﺓِ ﺍﷲِ ﺧﻠﹶﻖ ﺍﻟﺒﺸﺮ ،ﺫﹶﻛﹶﺮﺍ
ﻭﺃﹸﻧﺜﻰ ﺧﻠﹶﻘﹶﻬﻢ ٢٨ﻭﺑﺎﺭﻛﹶﻬﻢ ﺍﷲُ ،ﻓﻘﺎﻝﹶ ﳍﹸﻢ» :ﺃﹸﻧﻤﻮﺍ ﻭﺍﹶﻛﹾﺜﹸﺮﻭﺍ ﻭﺍﹶﻣﻸﻭﺍ ﺍﻷﺭﺽ،
ﻭﺃﹶﺧﻀِﻌﻮﻫﺎ ﻭﺗﺴﻠﻄﻮﺍ ﻋﻠﻰ ﲰﻚِ ﺍﻟﺒﺤﺮِ ﻭﻃﹶﲑِ ﺍﻟﺴﻤﺎﺀِ ﻭﲨﻴﻊِ ﺍﳊﻴﻮﺍﻥِ ﺍﻟﺬﻱ ﻳﺪِﺏ ﻋﻠﻰ
ﺍﻷﺭﺽِ«٢٩ .ﻭﻗﺎﻝﹶ ﺍﷲُ» :ﻫﺎ ﺃﻧﺎ ﺃﻋﻄﻴﺘﻜﹸﻢ ﻛﻞﹶ ﻋﺸﺐٍ ﻳﺒﺰِﺭ ﺑِﺰﺭﺍ ﻋﻠﻰ ﻭﺟﻪِ ﺍﻷﺭﺽِ
ﻛﹸﻠﻬﺎ ،ﻭﻛﹸﻞﹶ ﺷﺠﺮٍ ﳛﻤِﻞﹸ ﺛﹶﻤﺮﺍ ﻓﻴﻪِ ﺑِﺰﺭ ،ﻫﺬﺍ ﻳﻜﻮﻥﹸ ﻟﻜﹸﻢ ﻃﹶﻌﺎﻣﺎ٣٠ .ﺃﻣﺎ ﲨﻴﻊ ﻭﺣﻮﺵِ
ﺍﻷﺭﺽِ ،ﻭﲨﻴﻊ ﻃﹶﲑِ ﺍﻟﺴﻤﺎﺀِ ،ﻭﲨﻴﻊ ﻣﺎ ﻳﺪِﺏ ﻋﻠﻰ ﺍﻷﺭﺽِ ﻣِﻦ ﺍﳋﻼﺋِﻖِ ﺍﳊﹶﻴﺔِ ،ﻓﺄﹸﻋﻄﻴﻬﺎ
ﻛﹸﻞﹶ ﻋﺸﺐٍ ﺃﺧﻀﺮ ﻃﹶﻌﺎﻣﺎ« .ﻓﻜﺎﻥﹶ ﻛﺬﻟﻚ٣١ .ﻭﻧﻈﺮ ﺍﷲُ ﺇﱃ ﻛﹸﻞ ﻣﺎ ﺻﻨﻌﻪ ،ﻓﺮﺃﹶﻯ ﺃﻧﻪ
ﺣﺴﻦ ﺟﺪﺍ .ﻭﻛﺎﻥﹶ ﻣﺴﺎﺀٌ ﻭﻛﺎﻥ ﺻﺒﺎﺡ :ﻳﻮﻡ ﺳﺎﺩﺱ .ﻓﺘﻢ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷﺭﺽِ
ﻭﲨﻴﻊِ ﻣﺎ ﻓﻴﻬﺎ٢ .ﻭﻓﺮﻍﹶ ﺍﷲُ ﰲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑﻊِ ﻣِﻦ ﻋﻤﻠﻪ ﺍﻟﺬﻱ ﻋﻤِﻞﹶ ،ﻭﺍﹶﺳﺘﺮﺍﺡ ﰲ ﺍﻟﻴﻮﻡِ
ﺍﻟﺴﺎﺑﻊِ ﻣِﻦ ﲨﻴﻊِ ﻣﺎ ﻋﻤِﻠﹶﻪ٣ .ﻭﺑﺎﺭﻙ ﺍﷲُ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻊ ﻭﻗﺪﺳﻪ ،ﻷﻧﻪ ﺍﹶﺳﺘﺮﺍﺡ ﻓﻴﻪِ ﻣِﻦ
) ( ١٥٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﲨﻴﻊِ ﻣﺎ ﻋﻤِﻞﹶ ﻛﹶﺨﺎﻟﻖٍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٣-١: ٢ / ٣١-٢٦: ١
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻗﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ) :eﺧﻠﹶﻖ ﺍﷲُ ﺁﺩﻡ ﻋﻠﹶﻰ ﺻﻮﺭﺗِﻪِ ،ﻃﹸﻮﻟﹸﻪِ ﺳﺘﻮﻥﹶ ﺫِﺭﺍﻋﺎ ﻓﹶﻠﹶﻤﺎ ﺧﻠﹶﻘﹶﻪ
ﻗﹶﺎﻝﹶ :ﺍﺫﹾﻫﺐ ﻓﹶﺴﻠﻢ ﻋﻠﹶﻰ ﺃﹸﻭﻟﹶﺌِﻚ ﺍﻟﻨﻔﹶﺮِ ﻣِﻦ ﺍﳌﹶﻼﺋِﻜﹶﺔِ ﺟﻠﹸﻮﺱ ،ﻓﹶﺎﺳﺘﻤِﻊ ﻣﺎ ﻳﺤﻴﻮﻧﻚ ،ﻓﹶِﺈﻧﻬﺎ
ﺗﺤِﻴﺘﻚ ﻭﺗﺤِﻴﺔﹸ ﺫﹸﺭﻳﺘِﻚ ،ﻓﹶﻘﹶﺎﻝﹶ :ﺍﻟﺴﻼﻡ ﻋﻠﹶﻴﻜﹸﻢ ،ﹶﻓﻘﹶﺎﻟﹸﻮﺍ :ﺍﻟﺴﻼﻡ ﻋﻠﹶﻴﻚ ﻭﺭﺣﻤﺔﹸ ﺍﷲِ،
ﳉﻨﺔﹶ ﻋﻠﹶﻰ ﺻﻮﺭﺓِ ﺁﺩﻡ ،ﻓﹶﻠﹶﻢ ﻳﺰﻝ ﺍﳋﹶﻠﻖ ﻳﻨﻘﹸﺺ
ﻓﹶﺰﺍﺩﻭﻩ ﻭﺭﺣﻤﺔﹸ ﺍﷲِ ،ﻓﹶﻜﹸﻞﱡ ﻣﻦ ﻳﺪﺧﻞﹸ ﺍ ﹶ
ﺑﻌﺪ ﺣﺘﻰ ﺍﻵﻥﹶ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٥٨٧٣)٢٢٩٩/٥
ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ) :eﺇِﻥﱠ ﺍﻟﺪﻧﻴﺎ ﺣﻠﻮﺓﹲ ﺧﻀِﺮﺓﹲ ،ﻭﺇِﻥﱠ ﺍﷲَ ﻣﺴﺘﺨﻠﻔﹸﻜﹸﻢ ﻓِﻴﻬﺎ ﻓﹶﻴﻨﻈﹸﺮ
ﻛﹶﻴﻒ ﺗﻌﻤﻠﹸﻮﻥﹶ ،ﻓﹶﺎﺗﻘﹸﻮﺍ ﺍﻟﺪﻧﻴﺎ ﻭﺍﺗﻘﹸﻮﺍ ﺍﻟﻨﺴﺎﺀَ ،ﻓﹶﺈِﻥﱠ ﺃﹶﻭﻝﹶ ِﻓﺘﻨﺔِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻛﹶﺎﻧﺖ ﻓِﻲ
ﺍﻟﻨﺴﺎﺀِ( .
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (٢٧٤٢) ٢٠٩٨/٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻟﹶﻘﹶﺪ ﻛﹶﺮﻣﻨﺎ ﺑﻨِﻲ ﺁﺩﻡ ﻭﺣﻤﻠﻨﺎﻫﻢ ﻓِﻲ ﺍﻟﺒﺮ ﻭﺍﻟﺒﺤﺮِ ﻭﺭﺯﻗﹾﻨﺎﻫﻢ ﻣِﻦ ﺍﻟﻄﱠﻴﺒﺎﺕِ
ﻭﻓﹶﻀﻠﻨﺎﻫﻢ ﻋﻠﹶﻰ ﻛﹶﺜِﲑٍ ﻣِﻤﻦ ﺧﻠﹶﻘﹾﻨﺎ ﺗﻔﹾﻀِﻴﻼﹰ )(٧٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ٧٠ :
)ﺃﹶﺃﹶﻧﺘﻢ ﺃﹶﺷﺪ ﺧﻠﻘﺎﹰ ﺃﹶﻡِ ﺍﻟﺴﻤﺎﺀُ ﺑﻨﺎﻫﺎ ) (٢٧ﺭﻓﹶﻊ ﺳﻤﻜﹶﻬﺎ ﻓﹶﺴﻮﺍﻫﺎ ) (٢٨ﻭﺃﹶﻏﹾﻄﹶﺶ
ﻟﹶﻴﻠﹶﻬﺎ ﻭﺃﹶﺧﺮﺝ ﺿﺤﺎﻫﺎ ) (٢٩ﻭﺍﻷَﺭﺽ ﺑﻌﺪ ﺫﹶﻟﻚ ﺩﺣﺎﻫﺎ ) (٣٠ﺃﹶﺧﺮﺝ ﻣِﻨﻬﺎ ﻣﺎﺀَﻫﺎ
ﻭﻣﺮﻋﺎﻫﺎ ) (٣١ﻭﺍﳉِﺒﺎﻝﹶ ﺃﹶﺭﺳﺎﻫﺎ ) (٣٢ﻣﺘﺎﻋﺎﹰ ﻟﹶﻜﹸﻢ ﻭﻷَﻧﻌﺎﻣِﻜﹸﻢ (٣٣) ﻓﹶﺈِﺫﹶﺍ ﺟﺎﺀَﺕِ
) ( ١٦٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻄﱠﺎﻣﺔﹸ ﺍﻟﻜﹸﺒﺮﻯ ) (٣٤ﻳﻮﻡ ﻳﺘﺬﹶﻛﱠﺮ ﺍﻹﻧﺴﺎﻥ ﻣﺎ ﺳﻌﻰ ) (٣٥ﻭﺑﺮﺯﺕِ ﺍﳉﹶﺤِﻴﻢ ﳌﹶﻦ ﻳﺮﻯ
) (٣٦ﻓﹶﺄﹶﻣﺎ ﻣﻦ ﻃﹶﻐﻰ ) (٣٧ﻭﺁﺛﹶﺮ ﺍﳊﹶﻴﺎﺓﹶ ﺍﻟﺪﻧﻴﺎ ) (٣٨ﻓﹶﺈِﻥﱠ ﺍﳉﹶﺤِﻴﻢ ﻫِﻲ ﺍﳌﹶﺄﹾﻭﻯ )(٣٩
ﳉﻨﺔﹶ ﻫِﻲ ﺍﳌﹶﺄﹾﻭﻯ )(٤١
ﻭﺃﹶﻣﺎ ﻣﻦ ﺧﺎﻑ ﻣﻘﹶﺎﻡ ﺭﺑﻪِ ﻭﻧﻬﻰ ﺍﻟﻨﻔﹾﺲ ﻋﻦِ ﺍﳍﹶﻮﻯ ) (٤٠ﻓﹶﺈِﻥﱠ ﺍ ﹶ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺎﺯﻋﺎﺕ٤١ - ٢٧ :
)ﻭﺍﻷَﻧﻌﺎﻡ ﺧﻠﹶﻘﹶﻬﺎ ﻟﹶﻜﹸﻢ ﻓِﻴﻬﺎ ﺩِﻑﺀٌ ﻭﻣﻨﺎﻓِﻊ ﻭﻣِﻨﻬﺎ ﺗ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ ) (٥ﻭﻟﹶﻜﹸﻢ ﻓِﻴﻬﺎ ﺟﻤﺎﻝﹲ
ﺣِﲔ ﺗﺮِﳛﻮﻥﹶ ﻭﺣِﲔ ﺗﺴﺮﺣﻮﻥﹶ ) (٦ﻭﺗﺤﻤِﻞﹸ ﺃﹶﺛﹾﻘﹶﺎﻟﹶﻜﹸﻢ ﺇِﻟﹶﻰ ﺑﻠﹶﺪٍ ﻟﹶﻢ ﺗﻜﹸﻮﻧﻮﺍ ﺑﺎﻟﻐِﻴﻪِ ﺇِﻻ ﺑِﺸِﻖ
ﺨﻠﹸﻖ
ﺍﻷَﻧﻔﹸﺲِ ﺇِﻥﱠ ﺭﺑﻜﹸﻢ ﻟﹶﺮﺅﻭﻑ ﺭﺣِﻴﻢ (٧) ﻭﺍﳋﹶﻴﻞﹶ ﻭﺍﻟﺒِﻐﺎﻝﹶ ﻭﺍﳊﹶﻤِﲑ ﻟﺘﺮﻛﹶﺒﻮﻫﺎ ﻭﺯِﻳﻨﺔﹰ ﻭﻳ
ﻣﺎ ﻻ ﺗﻌﻠﹶﻤﻮﻥﹶ ) (٨ﻭﻋﻠﹶﻰ ﺍﷲِ ﻗﹶﺼﺪ ﺍﻟﺴﺒِﻴﻞ ﻭﻣِﻨﻬﺎ ﺟﺎﺋِﺮ ﻭﻟﹶﻮ ﺷﺎﺀَ ﻟﹶﻬﺪﺍﻛﹸﻢ ﺃﹶﺟﻤﻌِﲔ(٩)
ﻫﻮ ﺍﻟﺬِﻱ ﺃﹶﻧﺰﻝﹶ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻣﺎﺀً ﻟﹶﻜﹸﻢ ﻣِﻨﻪ ﺷﺮﺍﺏ ﻭﻣِﻨﻪ ﺷﺠﺮ ﻓِﻴﻪِ ﺗﺴِﻴﻤﻮﻥﹶ ) (١٠ﻳﻨﺒِﺖ
ﻟﹶﻜﹸﻢ ﺑِﻪِ ﺍﻟﺰﺭﻉ ﻭﺍﻟﺰﻳﺘﻮﻥﹶ ﻭﺍﻟﻨﺨِﻴﻞﹶ ﻭﺍﻷَﻋﻨﺎﺏ ﻭﻣِﻦ ﻛﹸﻞ ﺍﻟﺜﱠﻤﺮﺍﺕِ ﺇِﻥﱠ ﻓِﻲ ﺫﹶﻟﻚ ﻟﹶﺂﻳﺔﹰ ﻟﻘﹶﻮﻡٍ
ﻳﺘﻔﹶﻜﱠﺮﻭﻥﹶ ) (١١ﻭﺳﺨﺮ ﻟﹶﻜﹸﻢ ﺍﻟﻠﻴﻞﹶ ﻭﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﹶﻤﺮ ﻭﺍﻟﻨﺠﻮﻡ ﻣﺴﺨﺮﺍﺕ
ﺑِﺄﹶﻣﺮِﻩِ ﺇِﻥﱠ ﻓِﻲ ﺫﹶﻟﻚ ﻟﹶﺂﻳﺎﺕٍ ﻟﻘﹶﻮﻡٍ ﻳﻌﻘِﻠﹸﻮﻥﹶ ) (١٢ﻭﻣﺎ ﺫﹶﺭﺃﹶ ﻟﹶﻜﹸﻢ ﻓِﻲ ﺍﻷَﺭﺽِ ﻣﺨﺘﻠﻔﺎﹰ ﺃﹶﻟﻮﺍﻧﻪ
ﺇِﻥﱠ ﻓِﻲ ﺫﹶﻟﻚ ﻟﹶﺂﻳﺔﹰ ﻟﻘﹶﻮﻡٍ ﻳﺬﱠﻛﱠﺮﻭﻥﹶ ) (١٣ﻭﻫﻮ ﺍﻟﺬِﻱ ﺳﺨﺮ ﺍﻟﺒﺤﺮ ﻟﺘﺄﹾﻛﹸﻠﹸﻮﺍ ﻣِﻨﻪ ﻟﹶﺤﻤﺎﹰ ﻃﹶﺮِﻳﺎﹰ
ﻭﺗﺴﺘﺨﺮِﺟﻮﺍ ﻣِﻨﻪ ﺣِﻠﻴﺔﹰ ﺗﻠﺒﺴﻮﻧﻬﺎ ﻭﺗﺮﻯ ﺍﻟﻔﹸﻠﻚ ﻣﻮﺍﺧِﺮ ﻓِﻴﻪِ ﻭﻟﺘﺒﺘﻐﻮﺍ ﻣِﻦ ﻓﹶﻀﻠﻪِ ﻭﻟﹶﻌﻠﻜﹸﻢ
ﺸﻜﹸﺮﻭﻥﹶ ) (١٤ﻭﺃﹶﻟﻘﹶﻰ ﻓِﻲ ﺍﻷَﺭﺽِ ﺭﻭﺍﺳِﻲ ﺃﹶﻥﹾ ﺗﻤِﻴﺪ ﺑِﻜﹸﻢ ﻭﺃﹶﻧﻬﺎﺭﺍﹰ ﻭﺳﺒﻼﹰ ﻟﹶﻌﻠﻜﹸﻢ
ﺗ
ﺗﻬﺘﺪﻭﻥﹶ ) (١٥ﻭﻋﻼﻣﺎﺕٍ ﻭﺑِﺎﻟﻨﺠﻢِ ﻫﻢ ﻳﻬﺘﺪﻭﻥﹶ ) (١٦ﺃﹶﻓﹶﻤﻦ ﻳﺨﻠﹸﻖ ﻛﹶﻤﻦ ﻻ ﻳﺨﻠﹸﻖ ﺃﹶﻓﹶﻼ
ﺗﺬﹶﻛﱠﺮﻭﻥﹶ ) (١٧ﻭﺇِﻥﹾ ﺗﻌﺪﻭﺍ ﻧِﻌﻤﺔﹶ ﺍﷲِ ﻻ ﺗﺤﺼﻮﻫﺎ ﺇِﻥﱠ ﺍﷲَ ﻟﹶﻐﻔﹸﻮﺭ ﺭﺣِﻴﻢ(١٨)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ١٨-٥ :
)ﺍﻟﺬِﻱ ﺟﻌﻞﹶ ﻟﹶﻜﹸﻢ ﺍﻷَﺭﺽ ﻣﻬﺪﺍﹰ ﻭﺳﻠﹶﻚ ﻟﹶﻜﹸﻢ ﻓِﻴﻬﺎ ﺳﺒﻼﹰ ﻭﺃﹶﻧﺰﻝﹶ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻣﺎﺀً
ﻓﹶﺄﹶﺧﺮﺟﻨﺎ ﺑِﻪِ ﺃﹶﺯﻭﺍﺟﺎﹰ ﻣِﻦ ﻧﺒﺎﺕٍ ﺷﺘﻰ ) (٥٣ﻛﹸﻠﹸﻮﺍ ﻭﺍﺭﻋﻮﺍ ﺃﹶﻧﻌﺎﻣﻜﹸﻢ ﺇِﻥﱠ ﻓِﻲ ﺫﹶﻟﻚ ﻟﹶﺂﻳﺎﺕٍ
ﻷُﻭﱄ ﺍﻟﻨﻬﻰ )(٥٤
) ( ١٦١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ٥٤-٥٣ :
)ﻓﹶﻠﻴﻨﻈﹸﺮِ ﺍﻹﻧﺴﺎﻥ ﺇِﻟﹶﻰ ﻃﹶﻌﺎﻣِﻪِ ) (٢٤ﺃﹶﻧﺎ ﺻﺒﺒﻨﺎ ﺍﳌﹶﺎﺀَ ﺻﺒﺎﹰ ) (٢٥ﺛﹸﻢ ﺷﻘﹶﻘﹾﻨﺎ ﺍﻷَﺭﺽ
ﺷﻘﹼﺎﹰ ) (٢٦ﻓﹶﺄﹶﻧﺒﺘﻨﺎ ﻓِﻴﻬﺎ ﺣﺒﺎﹰ ) (٢٧ﻭﻋِﻨﺒﺎﹰ ﻭﻗﹶﻀﺒﺎﹰ ) (٢٨ﻭﺯﻳﺘﻮﻧﺎﹰ ﻭﻧﺨﻼﹰ ) (٢٩ﻭﺣﺪﺍﺋِﻖ
ﻏﹸﻠﺒﺎﹰ ) (٣٠ﻭﻓﹶﺎﻛِﻬﺔﹰ ﻭﺃﹶﺑﺎﹰ ) (٣١ﻣﺘﺎﻋﺎﹰ ﻟﹶﻜﹸﻢ ﻭﻷَﻧﻌﺎﻣِﻜﹸﻢ(٣٢)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻋﺒﺲ٣٢-٢٤ :
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓﹶ tﺃﻧﻪ ﻗﺎﻝ ) :ﻗﺎﻟﻮﺍ :ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ،ﻫﻞ ﻧﺮﻯ ﺭﺑﻨﺎ ﻳﻮﻡ
ﺍﻟﻘِﻴﺎﻣﺔِ؟ ﻗﺎﻝ :ﻫﻞ ﺗﻀﺎﺭﻭﻥﹶ ﰲ ﺭﺅﻳﺔِ ﺍﻟﺸﻤﺲِ ﰲ ﺍﻟﻈﱠﻬِﲑﺓِ ﻟﹶﻴﺴﺖ ﰲ ﺳﺤﺎﺑﺔٍ؟ ﻗﺎﻟﻮﺍ :ﻻ،
ﻗﺎﻝ :ﻓﹶﻬﻞ ﺗﻀﺎﺭﻭﻥﹶ ﰲ ﺭﺅﻳﺔِ ﺍﻟﻘﹶﻤﺮِ ﻟﹶﻴﻠﹶﺔﹶ ﺍﻟﺒﺪﺭِ ﻟﻴﺲ ﰲ ﺳﺤﺎﺑﺔٍ؟ ﻗﺎﻟﻮﺍ :ﻻ ،ﻗﺎﻝ:
ﻓﹶﻮﺍﻟﺬِﻱ ﻧﻔﹾﺴِﻲ ﺑﻴﺪﻩ ،ﻻ ﺗﻀﺎﺭﻭﻥﹶ ﰲ ﺭﺅﻳﺔِ ﺭﺑﻜﹸﻢ ﺇﻻ ﻛﻤﺎ ﺗﻀﺎﺭﻭﻥﹶ ﰲ ﺭﺅﻳﺔِ ﺃﹶﺣﺪِﻫِﻤﺎ،
ﻗﺎﻝ :ﻓﹶﻴﻠﻘﹶﻰ ﺍﻟﻌﺒﺪ ﻓﻴﻘﻮﻝ :ﺃﹶﻱ ﻓﹸﻞ ،ﺃﹶﻟﹶﻢ ﺃﹸﻛﹾﺮِﻣﻚ ﻭﺃﹸﺳﻮﺩﻙ ﻭﺃﹸﺯﻭﺟﻚ ﻭﺃﹸﺳﺨﺮ ﻟﻚ ﺍﳋﹶﻴﻞﹶ
ﻭﺍﻹِﺑِﻞﹶ ﻭﺃﹶﺫﹶﺭﻙ ﺗﺮﺃﹶﺱ ﻭﺗﺮﺑﻊ؟ ﻓﻴﻘﻮﻝ :ﺑﻠﹶﻰ ،ﻗﺎﻝ ﻓﻴﻘﻮﻝ :ﺃﹶﻓﹶ ﹶﻈﻨﻨﺖ ﺃﹶﻧﻚ ﻣﻼﻗِﻲ؟ ﻓﻴﻘﻮﻝ:
ﻻ ،ﻓﻴﻘﻮﻝ :ﻓﹶﺈِﻧﻲ ﺃﹶﻧﺴﺎﻙ ﻛﻤﺎ ﻧﺴِﻴﺘﻨِﻲ ،ﺛﹸﻢ ﻳﻠﻘﹶﻰ ﺍﻟﺜﱠﺎﻧِﻲ ﻓﻴﻘﻮﻝ :ﺃﹶﻱ ﻓﹸﻞ ﺃﹶﻟﹶﻢ ﺃﹸﻛﹾﺮِﻣﻚ
ﻭﺃﹸﺳﻮﺩﻙ ﻭﺃﹸﺯﻭﺟﻚ ﻭﺃﹸﺳﺨﺮ ﻟﻚ ﺍﳋﹶﻴﻞﹶ ﻭﺍﻹِﺑِﻞﹶ ﻭﺃﹶﺫﹶﺭﻙ ﺗﺮﺃﹶﺱ ﻭﺗﺮﺑﻊ؟ ﻓﻴﻘﻮﻝ :ﺑﻠﹶﻰ ﺃﹶﻱ
ﺭﺏ ،ﻓﻴﻘﻮﻝ :ﺃﹶﻓﹶﻈﹶﻨﻨﺖ ﺃﹶﻧﻚ ﻣﻼﻗِﻲ ؟ ﻓﻴﻘﻮﻝ :ﻻ ،ﻓﻴﻘﻮﻝ :ﻓﹶﺈِﻧﻲ ﺃﹶﻧﺴﺎﻙ ﻛﻤﺎ ﻧﺴِﻴﺘﻨِﻲ ،ﺛﹸﻢ
ﻳﻠﻘﹶﻰ ﺍﻟﺜﱠﺎﻟﺚﹶ ﻓﻴﻘﻮﻝ ﻟﻪ ﻣِﺜﹾﻞﹶ ﺫﻟﻚ ،ﻓﻴﻘﻮﻝ :ﻳﺎ ﺭﺏ ﺁﻣﻨﺖ ﺑِﻚ ﻭﺑِﻜِﺘﺎﺑِﻚ ﻭﺑِﺮﺳﻠﻚ
ﻭﺻﻠﻴﺖ ﻭﺻﻤﺖ ﻭﺗﺼﺪﻗﹾﺖ ﻭﻳﺜﲎ ﺑِﺨﻴﺮٍ ﻣﺎ ﺍﺳﺘﻄﹶﺎﻉ ،ﻓﻴﻘﻮﻝ :ﻫﺎ ﻫﻨﺎ ﺇِﺫﹰﺍ ،ﻗﺎﻝ :ﺛﹸﻢ
ﺸﻬﺪ ﻋﻠﹶﻲ،
ﻳﻘﹶﺎﻝﹸ ﻟﻪ :ﺍﻵﻥﹶ ﻧﺒﻌﺚﹸ ﺷﺎﻫِﺪﻧﺎ ﻋﻠﹶﻴﻚ ،ﻭﻳﺘﻔﹶﻜﱠﺮ ﰲ ﻧﻔﹾﺴِﻪِ ﻣﻦ ﺫﹶﺍ ﺍﻟﺬﻱ ﻳ
ﺨﺘﻢ ﻋﻠﻰ ﻓﻴﻪ ،ﻭﻳﻘﹶﺎﻝﹸ ﻟﻔﹶﺨِﺬِﻩِ ﻭﻟﹶﺤﻤِﻪِ ﻭﻋِﻈﹶﺎﻣِﻪِ ﺃﻧﻄﻘﻲ ،ﻓﹶﺘﻨﻄِﻖ ﻓﹶﺨِﺬﹸﻩ ﻭﻟﹶﺤﻤﻪ ﻭﻋِﻈﹶﺎﻣﻪ
ﻓﹶﻴ
ﺑِﻌﻤﻠﻪِ ،ﻭﺫﹶﻟﻚ ﻟﻴﻌﺬِﺭ ﻣﻦ ﻧﻔﹾﺴِﻪِ ،ﻭﺫﹶﻟﻚ ﺍﳌﹸﻨﺎﻓِﻖ ،ﻭﺫﹶﻟﻚ ﺍﻟﺬﻱ ﻳﺴﺨﻂﹸ ﺍﷲ ﻋﻠﻴﻪ( .
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (٢٩٦٨)٢٢٧٩/٤
) ( ١٦٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
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ﺷﺘﺎن رﻗﻢ ٨ -
ﻭﺍﺗﻞ ﻋﻠﻴﻬﻢ ﻧﺒﺄ ﺍﺑﲏ ﺁﺩﻡ ﺑﺎﳊﻖ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻭﻋﺎﺷﺮ ﺁﺩﻡ ﺣﻮﺍﺀَ ﺯﻭﺟﺘﻪ ﻓﹶﺤﺒِﻠﹶﺖ ،ﻭﻭﻟﹶﺪﺕ ﻗﹶﺎﻳِﲔ ﺇِﺫﹾ ﻗﹶﺎﻟﹶﺖ» :ﺍﻗﹾﺘﻨﻴﺖ ﺭﺟﻼﹰ
ﻣِﻦ ﻋِﻨﺪِ ﺍﻟﺮﺏ«٢ .ﺛﹸﻢ ﻋﺎﺩﺕ ﻓﹶﻮﻟﹶﺪﺕ ﺃﹶﺧﺎﻩ ﻫﺎﺑِﻴﻞﹶ ،ﻭﻛﹶﺎﻥﹶ ﻫﺎﺑِﻴﻞﹸ ﺭﺍﻋِﻴﺎﹰ ﻟﻠﻐﻨﻢِ .ﺃﹶﻣﺎ
ﻗﹶﺎﻳِﲔ ﹶﻓﻘﹶﺪ ﻋﻤِﻞﹶ ﻓِﻲ ﻓﹶﻼﹶﺣﺔِ ﺍﻷَﺭﺽِ٣ .ﻭﺣﺪﺙﹶ ﺑﻌﺪ ﻣﺮﻭﺭِ ﺃﹶﻳﺎﻡٍ ﺃﹶﻥﹾ ﻗﹶﺪﻡ ﻗﹶﺎﻳِﲔ ﻣِﻦ ﺛِﻤﺎﺭِ
ﺍﻷَﺭﺽِ ﻗﹸﺮﺑﺎﻧﺎﹰ ﻟﻠﺮﺏ٤ ،ﻭﻗﹶﺪﻡ ﻫﺎﺑِﻴﻞﹸ ﺃﹶﻳﻀﺎﹰ ﻣِﻦ ﺧﻴﺮﺓِ ﺃﹶﺑﻜﹶﺎﺭِ ﻏﹶﻨﻤِﻪِ ﻭﺃﹶﺳﻤﻨِﻬﺎ .ﻓﹶﺘﻘﹶﺒﻞﹶ
ﺍﻟﺮﺏ ﻗﹸﺮﺑﺎﻥﹶ ﻫﺎﺑِﻴﻞﹶ ﻭﺭﺿِﻲ ﻋﻨﻪ٥ .ﻟﹶﻜِﻨﻪ ﻟﹶﻢ ﻳﺘﻘﹶﺒﻞ ﻗﹸﺮﺑﺎﻥﹶ ﻗﹶﺎﻳِﲔ ﻭﻟﹶﻢ ﻳﺮﺽ ﻋﻨﻪ .ﻓﹶﺎﻏﹾﺘﺎﻅﹶ
ﻗﹶﺎﻳِﲔ ﺟِﺪﺍﹰ ﻭﺗﺠﻬﻢ ﻭﺟﻬﻪ ﻛﹶﻤﺪﺍﹰ٨ ..ﻭﻋﺎﺩ ﻗﹶﺎﻳِﲔ ﻳﺘﻈﹶﺎﻫﺮ ﺑِﺎﻟﻮﺩ ﻷَﺧِﻴﻪِ ﻫﺎﺑِﻴﻞﹶ .ﻭﺣﺪﺙﹶ
ﺇِﺫﹾ ﻛﹶﺎﻧﺎ ﻣﻌﺎﹰ ﻓِﻲ ﺍﳊﹶﻘﹾﻞ ﺃﹶﻥﱠ ﻗﹶﺎﻳِﲔ ﻫﺠﻢ ﻋﻠﹶﻰ ﺃﹶﺧِﻴﻪِ ﻫﺎﺑِﻴﻞﹶ ﻭﻗﹶﺘﻠﹶﻪ٩ .ﻭﺳﺄﹶﻝﹶ ﺍﻟﺮﺏ ﻗﹶﺎﻳِﲔ:
»ﺃﹶﻳﻦ ﺃﹶﺧﻮﻙ ﻫﺎﺑِﻴﻞﹸ؟« ﻓﹶﺄﹶﺟﺎﺏ» :ﻻﹶ ﺃﹶﻋﺮِﻑ .ﻫﻞ ﺃﹶﻧﺎ ﺣﺎﺭِﺱ ﻷَﺧِﻲ؟« ١٠ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ
ﻟﹶﻪ» :ﻣﺎﺫﹶﺍ ﻓﹶﻌﻠﺖ؟ ﺇِﻥﱠ ﺻﻮﺕ ﺩﻡِ ﺃﹶﺧِﻴﻚ ﻳﺼﺮﺥ ﺇِﻟﹶﻲ ﻣِﻦ ﺍﻷَﺭﺽِ١١ .ﻓﹶﻤﻨﺬﹸ ﺍﻵﻥﹶ ،ﺗﺤِﻞﱡ
ﻋﻠﹶﻴﻚ ﻟﹶﻌﻨﺔﹸ ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﻓﹶﺘﺤﺖ ﻓﹶﺎﻫﺎ ﻭﺍﺑﺘﻠﹶﻌﺖ ﺩﻡ ﺃﹶﺧِﻴﻚ ﺍﻟﺬِﻱ ﺳﻔﹶﻜﹶﺘﻪ ﻳﺪﻙ.
١٢ﻋِﻨﺪﻣﺎ ﺗﻔﹾﻠﹶﺤﻬﺎ ﻟﹶﻦ ﺗﻌﻄِﻴﻚ ﺧﻴﺮﻫﺎ ،ﻭﺗﻜﹸﻮﻥﹸ ﺷﺮِﻳﺪﺍﹰ ﻭﻃﹶﺮِﻳﺪﺍﹰ ﻓِﻲ ﺍﻷَﺭﺽِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١٢-١: ٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﻋﺮﻑ ﺁﺩﻡ ﺣﻮﺍﺀَ ﺍﻣﺮﺃﹶﺗﻪ ﻓﹶ
ﺤﺒِﻠﹶﺖ ﻭﻭﻟﹶﺪﺕ ﻗﹶﺎﻳِﲔ .ﻭﻗﹶﺎﻟﹶﺖِ» :ﺍﻗﹾﺘﻨﻴﺖ ﺭﺟﻼﹰ
ﻣِﻦ ﻋِﻨﺪِ ﺍﻟﺮﺏ«٢ .ﺛﹸﻢ ﻋﺎﺩﺕ ﻓﹶﻮﻟﹶﺪﺕ ﺃﹶﺧﺎﻩ ﻫﺎﺑِﻴﻞﹶ .ﻭﻛﹶﺎﻥﹶ ﻫﺎﺑِﻴﻞﹸ ﺭﺍﻋِﻴﺎ ﻟﻠﻐﻨﻢِ ،ﻭﻛﹶﺎﻥﹶ
ﻗﹶﺎﻳِﲔ ﻋﺎﻣِﻼﹰ ﻓِﻲ ﺍﻷَﺭﺽِ٣ .ﻭﺣﺪﺙﹶ ﻣِﻦ ﺑﻌﺪِ ﺃﹶﻳﺎﻡٍ ﺃﹶﻥﱠ ﻗﹶﺎﻳِﲔ ﻗﹶﺪﻡ ﻣِﻦ ﺃﹶﺛﹾﻤﺎﺭِ ﺍﻷَﺭﺽِ ﻗﹸﺮﺑﺎﻧﺎ
) ( ١٦٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻟﻠﺮﺏ٤ ،ﻭﻗﹶﺪﻡ ﻫﺎﺑِﻴﻞﹸ ﺃﹶﻳﻀﺎ ﻣِﻦ ﺃﹶﺑﻜﹶﺎﺭِ ﻏﹶﻨﻤِﻪِ ﻭﻣِﻦ ﺳِﻤﺎﻧِﻬﺎ .ﻓﹶﻨﻈﹶﺮ ﺍﻟﺮﺏ ﺇِﻟﹶﻰ ﻫﺎﺑِﻴﻞﹶ
ﻭﻗﹸﺮﺑﺎﻧِﻪِ٥ ،ﻭﻟﻜِﻦ ﺇِﻟﹶﻰ ﻗﹶﺎﻳِﲔ ﻭﻗﹸﺮﺑﺎﻧِﻪِ ﻟﹶﻢ ﻳﻨﻈﹸﺮ .ﻓﹶﺎﻏﹾﺘﺎﻅﹶ ﻗﹶﺎﻳِﲔ ﺟِﺪﺍ ﻭﺳﻘﹶﻂﹶ ﻭﺟﻬﻪ..
٨ﻭﻛﹶﻠﻢ ﻗﹶﺎﻳِﲔ ﻫﺎﺑِﻴﻞﹶ ﺃﹶﺧﺎﻩ .ﻭﺣﺪﺙﹶ ﺇِﺫﹾ ﻛﹶﺎﻧﺎ ﻓِﻲ ﺍﳊﹶﻘﹾﻞ ﺃﹶﻥﱠ ﻗﹶﺎﻳِﲔ ﻗﹶﺎﻡ ﻋﻠﹶﻰ ﻫﺎﺑِﻴﻞﹶ ﺃﹶﺧِﻴﻪِ
ﻭﻗﹶﺘﻠﹶﻪ٩ .ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﻟﻘﹶﺎﻳِﲔ» :ﺃﹶﻳﻦ ﻫﺎﺑِﻴﻞﹸ ﺃﹶﺧﻮﻙ؟« ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ ﺃﹶﻋﻠﹶﻢ !ﺃﹶﺣﺎﺭِﺱ ﺃﹶﻧﺎ
ﻷَﺧِﻲ؟« ١٠ﻓﹶﻘﹶﺎﻝ» :ﻣﺎﺫﹶﺍ ﻓﹶﻌﻠﺖ؟ ﺻﻮﺕ ﺩﻡِ ﺃﹶﺧِﻴﻚ ﺻﺎﺭِﺥ ﺇِﻟﹶﻲ ﻣِﻦ ﺍﻷَﺭﺽِ١١ .ﻓﹶﺎﻵﻥﹶ
ﻣﻠﻌﻮﻥﹲ ﺃﹶﻧﺖ ﻣِﻦ ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﻓﹶﺘﺤﺖ ﻓﹶﺎﻫﺎ ﻟﺘﻘﹾﺒﻞﹶ ﺩﻡ ﺃﹶﺧِﻴﻚ ﻣِﻦ ﻳﺪِﻙ١٢ .ﻣﺘﻰ ﻋﻤِﻠﺖ
ﺍﻷَﺭﺽ ﻻﹶ ﺗﻌﻮﺩ ﺗﻌﻄِﻴﻚ ﻗﹸﻮﺗﻬﺎ .ﺗﺎﺋِﻬﺎ ﻭﻫﺎﺭِﺑﺎ ﺗﻜﹸﻮﻥﹸ ﻓِﻲ ﺍﻷَﺭﺽِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١٢-١: ٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ) :ﺍﺳﺘﺒﺪﻟﺖ ﻓﻴﻬﺎ ﺑﻌﺾ ﺍﻷﻟﻔﺎﻅ ﻣﺜﻞ )ﺗﻘﺒﻞ(
ﻭ)ﺍﻟﻘﺮﺑﺎﻥ( ﻣﻊ ﺗﻐﻴﲑ ﰲ ﺍﻟﻨﺺ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﻛﻤﺎ ﻳﻠﻲ:
)٤ﻭﺍﹶﺿﻄﺠﻊ ﺁﺩﻡ ﻣﻊ ﺍﹶﻣﺮﺃﺗِﻪِ ﺣﻮﺍﺀَ ﻓﺤﻤﻠﺖ ﻭﻭﻟﹶﺪﺕ ﻗﺎﻳﲔ .ﻓﻘﺎﻟﺖ» :ﺭﺯﻗﹶﲏ ﺍﻟﺮﺏ
ﺍﹶﺑﻨﺎ«٢ .ﻭﻋﺎﺩﺕ ﻓﻮﻟﹶﺪﺕ ﺃﺧﺎﻩ ﻫﺎﺑﻴﻞﹶ .ﻭﺻﺎﺭ ﻫﺎﺑﻴﻞﹸ ﺭﺍﻋﻲ ﻏﻨﻢِ ﻭﻗﺎﻳﲔ ﻓﻼﹶﺣﺎ ﻳﻔﻠﹶﺢ
ﺍﻷﺭﺽ٣ .ﻭﻣﺮﺕِ ﺍﻷﻳﺎﻡ ﻓﻘﹶﺪﻡ ﻗﺎﻳﲔ ﻣِﻦ ﺛﹶﻤﺮِ ﺍﻷﺭﺽِ ﺗﻘﺪِﻣﺔﹰ ﻟﻠﺮﺏ٤ ،ﻭﻗﹶﺪﻡ ﻫﺎﺑﻴﻞﹸ
ﺃﻳﻀﺎ ﻣِﻦ ﺃﺑﻜﺎﺭِ ﻏﻨﻤِﻪِ ﻭﻣِﻦ ﺳِﻤﺎﻧِﻬﺎ .ﻓﻨﻈﹶﺮ ﺍﻟﺮﺏ ﺑﺮﺿﻰ ﺇﱃ ﻫﺎﺑﻴﻞﹶ ﻭﺗﻘﺪِﻣﺘِﻪِ٥ ،ﺃﻣﺎ ﺇﱃ
ﻗﺎﻳﲔ ﻭﺗﻘﺪِﻣﺘِﻪِ ﻓﻤﺎ ﻧﻈﹶﺮ ﺑﺮﺿﻰ ،ﻓﻐﻀِﺐ ﻗﺎﻳﲔ ﺟﺪﺍ ﻭﻋﺒﺲ ﻭﺟﻬﻪ٨ ..ﻭﻗﺎﻝﹶ ﻗﺎﻳﲔ
ﳍﺎﺑﻴﻞﹶ ﺃﺧﻴﻪِ» :ﻫﻴﺎ ﻟﻨﺨﺮﺝ ﺇﱃ ﺍﳊﻘﻞ« .ﻭﺑﻴﻨﻤﺎ ﻫﻤﺎ ﰲ ﺍﳊﻘﻞ ﻫﺠﻢ ﻗﺎﻳﲔ ﻋﻠﻰ ﻫﺎﺑﻴﻞﹶ
ﺃﺧﻴﻪِ ﻓﻘﹶﺘﻠﹶﻪ٩ .ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ ﻟﻘﺎﻳﲔ» :ﺃﻳﻦ ﻫﺎﺑﻴﻞﹸ ﺃﺧﻮﻙ؟ ﻗﺎﻝ» :ﻻ ﺃﻋﺮِﻑ .ﺃﺣﺎﺭِﺱ ﺃﻧﺎ
ﻷﺧﻲ؟«١٠ﻓﻘﺎﻝﹶ ﻟﻪ ﺍﻟﺮﺏ» :ﻣﺎﺫﺍ ﻓﹶﻌﻠﺖ؟ ﺩﻡ ﺃﺧﻴﻚ ﻳﺼﺮﺥ ﺇﱄﹶ ﻣِﻦ ﺍﻷﺭﺽِ.
١١ﻭﺍﻵﻥﹶ ،ﻓﻤﻠﻌﻮﻥﹲ ﺃﻧﺖ ﻣِﻦ ﺍﻷﺭﺽِ ﺍﻟﱵ ﻓﺘﺤﺖ ﻓﹶﻤﻬﺎ ﻟﺘﻘﺒﻞﹶ ﺩﻡ ﺃﺧﻴﻚ ﻣِﻦ ﻳﺪِﻙ.
١٢ﻓﻬِﻲ ﻟﻦ ﺗﻌﻄﻴﻚ ﺧﺼﺒﻬﺎ ﺇﺫﺍ ﻓﻠﹶﺤﺘﻬﺎ ،ﻃﺮﻳﺪﺍ ﺷﺮﻳﺪﺍ ﺗﻜﻮﻥﹸ ﰲ ﺍﻷﺭﺽِ«(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١٢-٤: ١
) ( ١٦٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﺍﺗﻞﹸ ﻋﻠﹶﻴﻬِﻢ ﻧﺒﺄﹶ ﺍﺑﻨﻲ ﺁﺩﻡ ﺑِﺎﳊﹶﻖ ﺇِﺫﹾ ﻗﹶﺮﺑﺎ ﻗﹸﺮﺑﺎﻧﺎﹰ ﹶﻓﺘﻘﹸﺒﻞﹶ ﻣِﻦ ﺃﹶﺣﺪِﻫِﻤﺎ ﻭﻟﹶﻢ ﻳﺘﻘﹶﺒﻞ ﻣِـﻦ
ﺍﻵﺧﺮِ ﻗﹶﺎﻝﹶ ﻟﹶﹶﺄﻗﹾﺘﻠﹶﻨﻚ ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﻳﺘﻘﹶﺒﻞﹸ ﺍﷲُ ﻣِﻦ ﺍ ﹸﳌﺘﻘِﲔ (٢٧) ﻟﹶﺌِﻦ ﺑﺴﻄﹾﺖ ﺇِﻟﹶﻲ ﻳﺪﻙ ﻟﺘﻘﹾﺘﻠﹶﻨِﻲ
ﻣﺎ ﺃﹶﻧﺎ ﺑِﺒﺎﺳِﻂٍ ﻳﺪِﻱ ﺇِﻟﹶﻴﻚ ﻷَﻗﹾﺘﻠﹶﻚ ﺇِﻧﻲ ﺃﹶﺧﺎﻑ ﺍﷲَ ﺭﺏ ﺍﻟﻌﺎﻟﹶﻤِﲔ (٢٨) ﺇِﻧﻲ ﺃﹸﺭِﻳﺪ ﺃﹶﻥﹾ ﺗﺒﻮﺀَ
ﺑﺈِﺛﹾﻤِﻲ ﻭﺇِﺛﹾﻤِﻚ ﹶﻓﺘﻜﹸﻮﻥﹶ ﻣِﻦ ﺃﹶﺻﺤﺎﺏِ ﺍﻟﻨﺎﺭِ ﻭﺫﹶﻟﻚ ﺟﺰﺍﺀُ ﺍﻟﻈﱠﺎﳌِﲔ (٢٩) ﻓﹶﻄﹶﻮﻋـﺖ ﻟﹶـﻪ
ﻧﻔﹾﺴﻪ ﻗﹶﺘﻞﹶ ﺃﹶﺧِﻴﻪِ ﻓﹶﻘﹶﺘﻠﹶﻪ ﻓﹶﺄﹶﺻﺒﺢ ﻣِﻦ ﺍﳋﹶﺎﺳِﺮِﻳﻦ(٣٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ٣٠-٢٧ :
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ﺷﺘﺎن رﻗﻢ ٩ -
ﺇﻻ ﻛﺎﻥ ﻋﻠﻰ ﺍﺑﻦ
ﺁﺩﻡ ﺍﻷَﻭﻝ ﻛﻔﻞ ﻣﻦ ﺩﻣﻬﺎ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٣) :ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺎﻳِﲔ ﻟﻠﺮﺏ» :ﻋﻘﹸﻮﺑﺘِﻲ ﺃﹶﻋﻈﹶﻢ ﻣِﻦ ﺃﹶﻥﹾ ﺗﺤﺘﻤﻞﹶ١٤ .ﻫﺎ ﺃﹶﻧﺖ ﺍﻟﻴﻮﻡ
ﻗﹶﺪ ﻃﹶﺮﺩﺗﻨِﻲ ﻋﻦ ﻭﺟﻪِ ﺍﻷَﺭﺽِ ،ﻭﻣِﻦ ﺃﹶﻣﺎﻡِ ﺣﻀﺮﺗِﻚ ﺃﹶ ﺧﺘﻔِﻲ ،ﻭﺃﹶﻛﹸﻮﻥﹸ ﺷﺮِﻳﺪﺍﹰ ﻃﹶﺮِﻳﺪﺍﹰ ﻓِﻲ
ﺍﻷَﺭﺽِ ،ﻭﻳﻘﹾﺘﻠﹸﻨِﻲ ﻛﹸﻞﱡ ﻣﻦ ﻳﺠِﺪﻧِﻲ«١٥ .ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﻟﹶﻪ» :ﺳﺄﹸﻋﺎﻗِﺐ ﻛﹸﻞ ﻣﻦ ﻳﻘﹾﺘﻠﹸﻚ
ﻼﻣﺔٍ ﺗﺤﻈﹸﺮ ﻋﻠﹶﻰ ﻣﻦ
ﺑِﺴﺒﻌﺔِ ﺃﹶﺿﻌﺎﻑِ ﺍﻟﻌﻘﹸﻮﺑﺔِ ﺍﻟﺘِﻲ ﻋﺎﻗﹶﺒﺘﻚ ﺑِﻬﺎ« .ﻭﻭﺳﻢ ﺍﻟﺮﺏ ﻗﹶﺎﻳِﲔ ﺑِﻌ ﹶ
ﻳﻠﻘﹶﺎﻩ ﺍﻏﹾﺘِﻴﺎﻟﹶﻪ١٦ .ﻭﻫﻜﹶﺬﹶﺍ ﺧﺮﺝ ﻗﹶﺎﻳِﲔ ﻣِﻦ ﺣﻀﺮﺓِ ﺍﻟﺮﺏ ﻭﺳﻜﹶﻦ ﻓِﻲ ﺃﹶﺭﺽِ ﻧﻮﺩٍ ﺷﺮﻗِﻲ
ﻋﺪﻥٍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١٦-١٣ :٤
) ( ١٦٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٣) :ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺎﻳِﲔ ﻟﻠﺮﺏ» :ﺫﹶﻧﺒِﻲ ﺃﹶﻋﻈﹶﻢ ﻣِﻦ ﺃﹶﻥﹾ ﻳﺤﺘﻤﻞﹶ١٤ .ﺇِﻧﻚ ﻗﹶﺪ ﹶﻃﺮﺩﺗﻨِﻲ
ﺍﻟﻴﻮﻡ ﻋﻦ ﻭﺟﻪِ ﺍﻷَﺭﺽِ ،ﻭﻣِﻦ ﻭﺟﻬِﻚ ﺃﹶﺧﺘﻔِﻲ ﻭﺃﹶﻛﹸﻮﻥﹸ ﺗﺎﺋِﻬﺎ ﻭﻫﺎﺭِﺑﺎ ﻓِﻲ ﺍﻷَﺭﺽِ ،ﹶﻓﻴﻜﹸﻮﻥﹸ
ﻛﹸﻞﱡ ﻣﻦ ﻭﺟﺪﻧِﻲ ﻳﻘﹾﺘﻠﹸﻨِﻲ«١٥ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ» :ﻟﺬﻟﻚ ﻛﹸﻞﱡ ﻣﻦ ﻗﹶﺘﻞﹶ ﻗﹶﺎﻳِﲔ ﻓﹶﺴﺒﻌﺔﹶ
ﻼﻣﺔﹰ ﻟﻜﹶﻲ ﻻﹶ ﻳﻘﹾﺘﻠﹶﻪ ﻛﹸﻞﱡ ﻣﻦ ﻭﺟﺪﻩ.
ﺃﹶﺿﻌﺎﻑٍ ﻳﻨﺘﻘﹶﻢ ﻣِﻨﻪ .«ﻭﺟﻌﻞﹶ ﺍﻟﺮﺏ ﻟﻘﹶﺎﻳِﲔ ﻋ ﹶ
١٦ﻓﹶﺨﺮﺝ ﻗﹶﺎﻳِﲔ ﻣِﻦ ﻟﹶﺪﻥِ ﺍﻟﺮﺏ ،ﻭﺳﻜﹶﻦ ﻓِﻲ ﺃﹶﺭﺽِ ﻧﻮﺩٍ ﺷﺮﻗِﻲ ﻋﺪﻥٍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١٦-١٣ :٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٣) :ﻓﻘﺎﻝﹶ ﻗﺎﻳﲔ ﻟﻠﺮﺏ» :ﻋِﻘﺎﰊ ﺃﻗﺴﻰ ﻣِﻦ ﺃﻥ ﻳﺤﺘﻤﻞ١٤ .ﻃﺮﺩﺗﲏ
ﺍﻟﻴﻮﻡ ﻋﻦ ﻭﺟﻪِ ﺍﻷﺭﺽِ ﻭﺣﺠﺒﺖ ﻭﺟﻬﻚ ﻋﻨﻲ ،ﻭﻃﺮﻳﺪﺍ ﺷﺮﻳﺪﺍ ﺻِﺮﺕ ﰲ ﺍﻷﺭﺽِ،
ﻭﻛﹸﻞﱡ ﻣﻦ ﻭﺟﺪﱐ ﻳﻘﺘﻠﹸﲏ! «١٥ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ» :ﺇﺫﹰﺍ ،ﻛﹸﻞﱡ ﻣﻦ ﻗﺘﻞﹶ ﻗﺎﻳﲔ ﻓﺴﺒﻌﺔﹸ
ﺃﺿﻌﺎﻑٍ ﻳﻨﺘﻘﹶﻢ ﻣِﻨﻪ .«ﻭﺟﻌﻞﹶ ﺍﻟﺮﺏ ﻋﻠﻰ ﻗﺎﻳﲔ ﻋﻼﻣﺔﹰ ﻟﺌﻼﹶ ﻳﻘﺘﻠﹶﻪ ﻛﹸﻞﱡ ﻣﻦ
ﻭﺟﺪﻩ١٦.ﻭﺧﺮﺝ ﻗﺎﻳﲔ ﻣِﻦ ﺃﻣﺎﻡِ ﺍﻟﺮﺏ ﻭﺃﻗﺎﻡ ﺑﺄﺭﺽِ ﻧﻮﺩ ﺷﺮﻗﻲ ﻋﺪﻥٍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١٦-١٣ :٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻣِﻦ ﺃﹶﺟﻞ ﺫﹶﻟﻚ ﻛﹶﺘﺒﻨﺎ ﻋﻠﹶﻰ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺃﹶﻧﻪ ﻣﻦ ﻗﹶﺘﻞﹶ ﻧﻔﹾﺴﺎﹰ ﺑِﻐﻴﺮِ ﻧﻔﹾﺲٍ ﺃﹶﻭ ﻓﹶﺴﺎﺩٍ ﻓِﻲ
ﺍﻷَﺭﺽِ ﻓﹶﻜﹶﺄﹶﻧﻤﺎ ﻗﹶﺘﻞﹶ ﺍﻟﻨﺎﺱ ﺟﻤِﻴﻌﺎﹰ ﻭﻣﻦ ﺃﹶﺣﻴﺎﻫﺎ ﻓﹶﻜﹶﺄﹶﻧﻤﺎ ﺃﹶﺣﻴﺎ ﺍﻟﻨﺎﺱ ﺟﻤِﻴﻌﺎﹰ ﻭﻟﹶﻘﹶﺪ ﺟﺎﺀَﺗﻬﻢ
ﺭﺳﻠﹸﻨﺎ ﺑِﺎﻟﺒﻴﻨﺎﺕِ ﺛﹸﻢ ﺇِﻥﱠ ﻛﹶﺜِﲑﺍﹰ ﻣِﻨﻬﻢ ﺑﻌﺪ ﺫﹶﻟﻚ ﻓِﻲ ﺍﻷَﺭﺽِ ﻟﹶﻤﺴﺮِﻓﹸﻮﻥﹶ )(٣٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ٣٢ :
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
) ( ١٦٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻗﺎﻝ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ eﻓﻴﻤﺎ ﺻﺢ ﻋﻨﻪ) :ﻻ ﺗﻘﹾﺘﻞﹸ ﻧﻔﹾﺲ ﻇﹸﻠﻤﺎ ﺇِﻻ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻰ ﺍﺑﻦِ
ﺁﺩﻡ ﺍﻷَﻭﻝ ﻛِﻔﹾﻞﹲ ﻣِﻦ ﺩﻣِﻬﺎ؛ ﻷَﻧﻪ ﺃﹶﻭﻝﹸ ﻣﻦ ﺳﻦ ﺍﻟﻘﹶﺘﻞﹶ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٣١٥٧) ١٢١٣/٣
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ﺷﺘﺎن رﻗﻢ ١٠ -
ﻭﻟﻘﺪ ﺃﺭﺳﻨﺎ ﻧﻮﺣﺎ
ﺇﱃ ﻗﻮﻣﻪ ﺇﱐ ﻟﻜﻢ ﻧﺬﻳﺮ ﻣﺒﲔ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٩) :ﻭﻫﺬﹶﺍ ﺳِﺠِﻞﱡ ﻣﻮﺍﻟﻴﺪِ ﻧﻮﺡٍ :ﻛﹶﺎﻥﹶ ﻧﻮﺡ ﺻﺎﳊﺎﹰ ﻛﹶﺎﻣِﻼﹰ ﻓِﻲ ﺯﻣﺎﻧِﻪِ ،ﻭﺳﺎﺭ ﻧﻮﺡ
ﻣﻊ ﺍﷲِ١٠ .ﻭﺃﹶﻧﺠﺐ ﻧﻮﺡ ﺛﹶﻼﹶﺛﹶﺔﹶ ﺃﹶﺑﻨﺎﺀٍ ﻫﻢ ﺳﺎﻡ ﻭﺣﺎﻡ ﻭﻳﺎﻓﹶﺚﹸ١١ .ﻭﺇِﺫﹾ ﺳﺎﺩ ﺍﻟﺸﺮ
ﺍﻷَﺭﺽ ﺃﹶﻣﺎﻡ ﺍﷲ ﻭﻋﻤﻬﺎ ﺍﻟﻈﱡﻠﻢ١٢ ،ﻧﻈﹶﺮ ﺍﷲ ﻭﺇِﺫﹶﺍ ﺑِﻬﺎ ﻓﹶﺎﺳِﺪﺓﹲ ﻷَﻥﱠ ﻛﹸﻞ ﺑﺸﺮٍ ﻋﻠﹶﻰ
ﺍﻷَﺭﺽِ ﻗﹶﺪ ﺳﻠﹶﻚ ﻓِﻲ ﻃﹶﺮِﻳﻖِ ﺍﻹِﺛﹾﻢ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١٢-٩ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٩) :ﻫﺬِﻩِ ﻣﻮﺍﻟﻴﺪ ﻧﻮﺡٍ :ﻛﹶﺎﻥﹶ ﻧﻮﺡ ﺭﺟﻼﹰ ﺑﺎﺭﺍ ﻛﹶﺎﻣِﻼﹰ ﻓِﻲ ﺃﹶﺟﻴﺎﻟﻪِ .ﻭﺳﺎﺭ ﻧﻮﺡ ﻣﻊ
ﺍﷲِ١٠ .ﻭﻭﻟﹶﺪ ﻧﻮﺡ ﺛﹶﻼﹶﺛﹶﺔﹶ ﺑﻨِﲔ :ﺳﺎﻣﺎ ،ﻭﺣﺎﻣﺎ ،ﻭﻳﺎﻓﹶﺚﹶ١١ .ﻭﻓﹶﺴﺪﺕِ ﺍﻷَﺭﺽ ﺃﹶﻣﺎﻡ ﺍﷲِ،
ﻭﺍﻣﺘﻸَﺕِ ﺍﻷَﺭﺽ ﻇﹸﻠﻤﺎ١٢ .ﻭﺭﺃﹶﻯ ﺍﷲُ ﺍﻷَﺭﺽ ﻓﹶﺈِﺫﹶﺍ ﻫِﻲ ﻗﹶﺪ ﻓﹶﺴﺪﺕ ،ﺇِﺫﹾ ﻛﹶﺎﻥﹶ ﻛﹸﻞﱡ ﺑﺸﺮٍ
ﻗﹶﺪ ﺃﹶﻓﹾﺴﺪ ﻃﹶﺮِﻳﻘﹶﻪ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١٢-٩ :٦
) ( ١٦٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٩) :ﻭﻫﺬِﻩِ ﺳِﲑﺓﹸ ﻧﻮﺡِ :ﻛﺎﻥﹶ ﻧﻮﺡ ﰲ ﺯﻣﺎﻧِﻪِ ﺭﺟﻼﹰ ﺻﺎﳊﹰﺎ ﻻ ﻋﻴﺐ
ﻓﻴﻪِ ،ﻭﺳﻠﹶﻚ ﻧﻮﺡ ﻣﻊ ﺍﷲِ ١٠ﻭﻭﻟﹶﺪ ﻧﻮﺡ ﺛﹶﻼﺛﹶﺔﹶ ﺑﻨﲔ ،ﻫﻢ ﺳﺎﻡ ﻭﺣﺎﻡ
ﻭﻳﺎﻓﺚﹸ١١.ﻭﻓﺴﺪﺕِ ﺍﻷﺭﺽ ﺃﻣﺎﻡ ﺍﷲِ ﻭﺍﹶﻣﺘﻸَﺕ ﻋﻨﻔﹰﺎ١٢ .ﻭﻧﻈﹶﺮ ﺍﷲُ ﺍﻷﺭﺽ ﻓﺮﺁﻫﺎ
ﻓﺴﺪﺕ ﻷﻥﱠ ﻛﹸﻞﹶ ﺑﺸﺮٍ ﺃﻓﺴﺪ ﺳﻠﻮﻛﹶﻪ ﻓﻴﻬﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١٢-٩ :٦
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻟﹶﻘﹶﺪ ﺃﹶﺭﺳﻠﻨﺎ ﻧﻮﺣﺎﹰ ﺇِﻟﹶﻰ ﻗﹶﻮﻣِﻪِ ﺇِﻧﻲ ﻟﹶﻜﹸﻢ ﻧﺬِﻳﺮ ﻣﺒِﲔ (٢٥) ﺃﹶﻥﹾ ﻻ ﺗﻌﺒﺪﻭﺍ ﺇِﻻ ﺍﷲَ ﺇِﻧﻲ
ﺃﹶﺧﺎﻑ ﻋﻠﹶﻴﻜﹸﻢ ﻋﺬﹶﺍﺏ ﻳﻮﻡٍ ﺃﹶﻟﻴﻢٍ ) (٢٦ﻓﹶﻘﹶﺎﻝﹶ ﺍﳌﹶﻠﹶﺄﹸ ﺍﻟﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻣِﻦ ﻗﹶﻮﻣِﻪِ ﻣﺎ ﻧـﺮﺍﻙ ﺇِﻻ
ﺑﺸﺮﺍﹰ ﻣِﺜﹾﻠﹶﻨﺎ ﻭﻣﺎ ﻧﺮﺍﻙ ﺍﺗﺒﻌﻚ ﺇِﻻ ﺍﻟﺬِﻳﻦ ﻫﻢ ﺃﹶﺭﺍﺫِﻟﹸﻨﺎ ﺑﺎﺩِﻱ ﺍﻟﺮﺃﹾﻱِ ﻭﻣﺎ ﻧﺮﻯ ﻟﹶﻜﹸﻢ ﻋﻠﹶﻴﻨﺎ ﻣِﻦ
ﻓﹶﻀﻞٍ ﺑﻞ ﻧﻈﹸﻨﻜﹸﻢ ﻛﹶﺎﺫِﺑِﲔ(٢٧)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٢٧ – ٢٥ :
)ﺇِﻧﺎ ﺃﹶﺭﺳﻠﻨﺎ ﻧﻮﺣﺎﹰ ﺇِﻟﹶﻰ ﻗﹶﻮﻣِﻪِ ﺃﹶﻥﹾ ﺃﹶﻧﺬِﺭ ﻗﹶﻮﻣﻚ ﻣِﻦ ﻗﹶﺒﻞ ﺃﹶﻥﹾ ﻳﺄﹾﺗِﻴﻬﻢ ﻋﺬﹶﺍﺏ ﺃﹶﻟﻴﻢ (١) ﻗﹶﺎﻝﹶ ﻳﺎ
ﻗﹶﻮﻡِ ﺇِﻧﻲ ﻟﹶﻜﹸﻢ ﻧﺬِﻳﺮ ﻣﺒِﲔ (٢) ﺃﹶﻥِ ﺍﻋﺒﺪﻭﺍ ﺍﷲَ ﻭﺍﺗﻘﹸﻮﻩ ﻭﺃﹶﻃِﻴﻌﻮﻥِ ) (٣ﻳﻐﻔِﺮ ﻟﹶﻜﹸـﻢ ﻣِـﻦ
ﺫﹸﻧﻮﺑِﻜﹸﻢ ﻭﻳﺆﺧﺮﻛﹸﻢ ﺇِﻟﹶﻰ ﺃﹶﺟﻞٍ ﻣﺴﻤﻰ ﺇِﻥﱠ ﺃﹶﺟﻞﹶ ﺍﷲِ ﺇِﺫﹶﺍ ﺟﺎﺀَ ﻻ ﻳﺆﺧﺮ ﻟﹶﻮ ﻛﹸﻨﺘﻢ ﺗﻌﻠﹶﻤـﻮﻥﹶ
) (٤ﻗﹶﺎﻝﹶ ﺭﺏ ﺇِﻧﻲ ﺩﻋﻮﺕ ﻗﹶﻮﻣِﻲ ﻟﹶﻴﻼﹰ ﻭﻧﻬﺎﺭﺍﹰ ) (٥ﻓﹶﻠﹶﻢ ﻳﺰِﺩﻫﻢ ﺩﻋﺎﺋﻲ ﺇِﻻ ﻓِـﺮﺍﺭﺍﹰ )(٦
ﻭﺇِﻧﻲ ﻛﹸﻠﻤﺎ ﺩﻋﻮﺗﻬﻢ ﻟﺘﻐﻔِﺮ ﻟﹶﻬﻢ ﺟﻌﻠﹸﻮﺍ ﺃﹶﺻﺎﺑِﻌﻬﻢ ﻓِﻲ ﺁﺫﹶﺍﻧِﻬِﻢ ﻭﺍﺳﺘﻐﺸﻮﺍ ﺛِﻴﺎﺑﻬﻢ ﻭﺃﹶﺻﺮﻭﺍ
ﻭﺍﺳﺘﻜﹾﺒﺮﻭﺍ ﺍﺳﺘِﻜﹾﺒﺎﺭﺍﹰ ) (٧ﺛﹸﻢ ﺇِﻧﻲ ﺩﻋﻮﺗﻬﻢ ﺟِﻬﺎﺭﺍﹰ ) (٨ﺛﹸﻢ ﺇِﻧﻲ ﺃﹶﻋﻠﹶﻨﺖ ﻟﹶﻬﻢ ﻭﺃﹶ ﺳﺮﺭﺕ
ﻟﹶﻬﻢ ﺇِﺳﺮﺍﺭﺍﹰ ) (٩ﻓﹶﻘﹸﻠﺖ ﺍﺳﺘﻐﻔِﺮﻭﺍ ﺭﺑﻜﹸﻢ ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﻏﹶﻔﱠﺎﺭﺍﹰ ) (١٠ﻳﺮﺳِﻞ ﺍﻟﺴﻤﺎﺀَ ﻋﻠﹶﻴﻜﹸﻢ
ﻣِﺪﺭﺍﺭﺍﹰ ) (١١ﻭﻳﻤﺪِﺩﻛﹸﻢ ﺑِﺄﹶﻣﻮﺍﻝٍ ﻭﺑﻨِﲔ ﻭﻳﺠﻌﻞ ﻟﹶﻜﹸﻢ ﺟﻨﺎﺕٍ ﻭﻳﺠﻌﻞ ﻟﹶﻜﹸﻢ ﺃﹶﻧﻬﺎﺭﺍﹰ )(١٢
) ( ١٦٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﺎ ﻟﹶﻜﹸﻢ ﻻ ﺗﺮﺟﻮﻥﹶ ﷲِ ﻭﻗﹶﺎﺭﺍﹰ ) (١٣ﻭﻗﹶﺪ ﺧﻠﹶﻘﹶﻜﹸﻢ ﺃﹶﻃﹾﻮﺍﺭﺍﹰ ) (١٤ﺃﹶﻟﹶﻢ ﺗﺮﻭﺍ ﻛﹶﻴﻒ ﺧﻠﹶـﻖ
ﺍﷲُ ﺳﺒﻊ ﺳﻤﺎﻭﺍﺕٍ ﻃِﺒﺎﻗﺎﹰ ) (١٥ﻭﺟﻌﻞﹶ ﺍﻟﻘﹶﻤﺮ ﻓِﻴﻬِﻦ ﻧﻮﺭﺍﹰ ﻭ ﺟﻌﻞﹶ ﺍﻟـﺸﻤﺲ ﺳِـﺮﺍﺟﺎﹰ
) (١٦ﻭﺍﷲُ ﺃﹶﻧﺒﺘﻜﹸﻢ ﻣِﻦ ﺍﻷَﺭﺽِ ﻧﺒﺎﺗﺎﹰ ) (١٧ﺛﹸﻢ ﻳﻌِﻴﺪﻛﹸﻢ ﻓِﻴﻬﺎ ﻭﻳﺨﺮِﺟﻜﹸﻢ ﺇِﺧﺮﺍﺟﺎﹰ )(١٨
ﻭﺍﷲُ ﺟﻌﻞﹶ ﻟﹶﻜﹸﻢ ﺍﻷَﺭﺽ ﺑِﺴﺎﻃﺎﹰ ) (١٩ﻟﺘﺴﻠﹸﻜﹸﻮﺍ ﻣِﻨﻬﺎ ﺳﺒﻼﹰ ﻓِﺠﺎﺟﺎﹰ ) (٢٠ﻗﹶﺎﻝﹶ ﻧـﻮﺡ
ﺭﺏ ﺇِﻧﻬﻢ ﻋﺼﻮﻧِﻲ ﻭﺍﺗﺒﻌﻮﺍ ﻣﻦ ﻟﹶﻢ ﻳﺰِﺩﻩ ﻣﺎﻟﹸﻪ ﻭﻭﻟﹶﺪﻩ ﺇِﻻ ﺧﺴﺎﺭﺍﹰ ) (٢١ﻭﻣﻜﹶﺮﻭﺍ ﻣﻜﹾﺮﺍﹰ
ﻛﹸﺒﺎﺭﺍﹰ ) (٢٢ﻭﻗﹶﺎﻟﹸﻮﺍ ﻻ ﺗﺬﹶﺭﻥﱠ ﺁﳍﹶﺘﻜﹸﻢ ﻭﻻ ﺗﺬﹶﺭﻥﱠ ﻭﺩﺍﹰ ﻭﻻ ﺳﻮﺍﻋﺎﹰ ﻭﻻ ﻳﻐﻮﺙﹶ ﻭﻳﻌـﻮﻕ
ﻭﻧﺴﺮﺍﹰ ) (٢٣ﻭﻗﹶﺪ ﺃﹶﺿﻠﱡﻮﺍ ﻛﹶﺜِﲑﺍﹰ ﻭﻻ ﺗﺰِﺩِ ﺍﻟﻈﱠﺎﳌِﲔ ﺇِﻻ ﺿﻼﻻﹰ )(٢٤
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻧﻮﺡ٢٤-١ :
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ﺷﺘﺎن رﻗﻢ ١١ -
ﻭﺍﺻﻨﻊ ﺍﻟﻔﻠﻚ ﺑﺄﻋﻴﻨﻨﺎ ﻭﻭﺣﻴﻨﺎ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٣) :ﻓﹶﻘﹶﺎﻝﹶ ﺍﷲ ﻟﻨﻮﺡٍ» :ﻗﹶﺪ ﺃﹶﺯِﻓﹶﺖ ﻧِﻬﺎﻳﺔﹸ ﺍﻟﺒﺸﺮِ ﺟﻤِﻴﻌﺎﹰ ﺃﹶﻣﺎﻣِﻲ ،ﻷَﻧﻬﻢ ﻣﻠﹶﺄﹸﻭﺍ
ﺍﻷَﺭﺽ ﻇﹸﻠﻤﺎﹰ .ﻟﺬﹶﻟﻚ ﺳﹸﺄﺑِﻴﺪﻫﻢ ﻣﻊ ﺍﻷَﺭﺽِ١٤ .ﺍﺑﻦِ ﻟﹶﻚ ﻓﹸﻠﻜﺎﹰ ﻣِﻦ ﺧﺸﺐِ ﺍﻟﺴﺮﻭِ،
ﻭﺍ ﺟﻌﻞ ﻓِﻴﻪِ ﻏﹸﺮﻓﺎﹰ ﺗﻄﹾﻠﻴﻬﺎ ﺑِﺎﻟ ﺰﻓﹾﺖِ ﻣِﻦ ﺍﻟﺪﺍﺧِﻞ ﻭﺍﳋﹶﺎﺭِﺝِ١٥ .ﺍﺻﻨﻌﻪ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍﳌِﺜﹶﺎﻝ:
ﻟﻴﻜﹸﻦ ﻃﹸﻮﻟﹸﻪ ﺛﹶﻼﹶﺙﹶ ﻣِﺌﹶﺔِ ﺫِﺭﺍﻉٍ )ﻧﺤﻮ ﻣِﺌﹶﺔٍ ﻭﺧﻤﺴﺔٍ ﻭﺛﹶﻼﹶﺛِﲔ ﻣِﺘﺮﺍﹰ( ،ﻭﻋﺮﺿﻪ ﺧﻤﺴِﲔ
ﺫِﺭﺍﻋﺎﹰ )ﻧﺤﻮ ﺍﺛﹾﻨﻴﻦِ ﻭﻋِﺸﺮِﻳﻦ ﻣِﺘﺮﺍﹰ ﻭﻧِﺼﻒِ ﺍﳌِﺘﺮِ( ﻭﺍﺭﺗِﻔﹶﺎﻋﻪ ﺛﹶﻼﹶﺛِﲔ ﺫِﺭﺍﻋﺎﹰ )ﻧﺤﻮ ﺛﹶﻼﹶﺛﹶﺔﹶ
ﻋﺸﺮ ﻣِﺘﺮﺍﹰ ﻭﻧِﺼﻒِ ﺍﳌِﺘﺮِ(١٦ .ﻭﺍﺟﻌﻞ ﻟﹶﻪ ﻧﺎﻓِﺬﹶﺓﹰ ﻋﻠﹶﻰ ﺍﻧﺨِﻔﹶﺎﺽِ ﺫِﺭﺍﻉٍ )ﻧﺤﻮ ﺧﻤﺴﺔٍ
ﻭﺃﹶﺭﺑﻌِﲔ ﺳﻨﺘِﻤِﺘﺮﺍﹰ( ﻣِﻦ ﺍﻟﺴﻘﹾﻒِ ،ﻭﺑﺎﺑﺎﹰ ﺗﻘِﻴﻤﻪ ﻓِﻲ ﺟﺎﻧِﺒِﻪِ .ﻭﻟﻴﻜﹸﻦ ﻟﻠﻔﹸﻠﻚِ ﻃﹶﻮﺍﺑِﻖ ﺳﻔﹾﻠﻴﺔﹲ
) ( ١٦٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻣﺘﻮﺳﻄﹶﺔﹲ ﻭﻋﻠﻮِﻳﺔﹲ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٦-١٣ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٣) :ﻓﹶﻘﹶﺎﻝﹶ ﺍﷲُ ﻟﻨﻮﺡٍ» :ﻧِﻬﺎﻳﺔﹸ ﻛﹸﻞ ﺑﺸﺮٍ ﻗﹶﺪ ﺃﹶﺗﺖ ﺃﹶﻣﺎﻣِﻲ ،ﻷَﻥﱠ ﺍﻷَﺭﺽ ﺍﻣﺘَ
ﻸﺕ
ﻇﹸﻠﻤﺎ ﻣِﻨﻬﻢ .ﻓﹶﻬﺎ ﺃﹶﻧﺎ ﻣﻬﻠﻜﹸﻬﻢ ﻣﻊ ﺍﻷَﺭﺽِ١٤ .ﺍِﺻﻨﻊ ﻟﻨﻔﹾﺴِﻚ ﻓﹸﻠﻜﹰﺎ ﻣِﻦ ﺧﺸﺐِ ﺟﻔﹾﺮٍ.
ﺗﺠﻌﻞﹸ ﺍﻟﻔﹸﻠﻚ ﻣﺴﺎﻛِﻦ ،ﻭﺗﻄﹾﻠﻴﻪِ ﻣِﻦ ﺩﺍﺧِﻞ ﻭﻣِﻦ ﺧﺎﺭِﺝٍ ﺑِﺎﻟﻘﹶﺎﺭِ١٥ .ﻭﻫﻜﹶﺬﹶﺍ ﺗﺼﻨﻌﻪ :ﺛﹶﻼﹶﺙﹶ
ﻣِﺌﹶﺔِ ﺫِﺭﺍﻉٍ ﻳﻜﹸﻮﻥﹸ ﻃﹸﻮﻝﹸ ﺍﻟﻔﹸﻠﻚِ ،ﻭﺧﻤﺴِﲔ ﺫِﺭﺍﻋﺎ ﻋﺮﺿﻪ ،ﻭﺛﹶﻼﹶﺛِﲔ ﺫِﺭﺍﻋﺎ ﺍﺭﺗِﻔﹶﺎﻋﻪ.
١٦ﻭﺗﺼﻨﻊ ﻛﹶﻮﺍ ﻟﻠﻔﹸﻠﻚِ ،ﻭﺗﻜﹶﻤﻠﹸﻪ ﺇِﻟﹶﻰ ﺣﺪ ﺫِﺭﺍﻉٍ ﻣِﻦ ﻓﹶﻮﻕ .ﻭﺗﻀﻊ ﺑﺎﺏ ﺍﻟﻔﹸﻠﻚِ ﻓِﻲ
ﺟﺎﻧِﺒِﻪِ .ﻣﺴﺎﻛِﻦ ﺳﻔﹾﻠﻴﺔﹰ ﻭﻣﺘﻮﺳﻄﹶﺔﹰ ﻭﻋﻠﻮِﻳﺔﹰ ﺗﺠﻌﻠﹸﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٦-١٣ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٣) :ﻓﻘﺎﻝﹶ ﺍﷲُ ﻟﻨﻮﺡِ» :ﺟﺎﺀَﺕ ﻧِﻬﺎﻳﺔﹸ ﻛﹸﻞ ﺑﺸﺮٍ ﻓﺎﻷﺭﺽ ﺍﹶﻣﺘﻸﺕ
ﻋﻨﻔﹰﺎ ﻋﻠﻰ ﺃﻳﺪﻳﻬِﻢ ،ﻭﻫﺎ ﺃﻧﺎ ﺃﻫﻠﻜﹸﻬﻢ ﻣﻊ ﺍﻷﺭﺽِ١٤ .ﻓﺎﹶﺻﻨﻊ ﻟﻚ ﺳﻔﻴﻨﺔﹰ ﻣِﻦ ﺧﺸﺐِ
ﺍﻟﺴﺮﻭِ ،ﻭﺍﹶﺟﻌﻠﻬﺎ ﻏﹸﺮﻓﹰﺎ ،ﻭﺍﹶﻃﹾﻠﻬﺎ ﻣِﻦ ﺩﺍﺧﻞٍ ﻭﻣِﻦ ﺧﺎﺭِﺝ ﺑﺎﻟﻘﹶﺎﺭِ١٥ .ﻭﻟﻴﻜﹸﻦ ﻃﹸﻮﻟﹸﻬﺎ
ﺛﻼﺙﹶ ﻣﺌﺔِ ﺫِﺭﺍﻉِ ،ﻭﻋﺮﺿﻬﺎ ﲬﹾﺴﲔ ﺫِﺭﺍﻋﺎ ،ﻭﺍﹶﺭﺗﻔﺎﻋﻬﺎ ﺛﹶﻼﺛﲔ ﺫِﺭﺍﻋﺎ١٦ .ﻭﺍﹶﺟﻌﻞ ﻧﺎ ِﻓﺬﹶﺓﹰ
ﻟﻠﺴﻔﻴﻨﺔِ ﻳﻜﻮﻥﹸ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﺍﻟﺴﻘﻒِ ﺫِﺭﺍﻉ ﻭﺍﺣﺪﺓﹲ ،ﻭﺍﹶﺟﻌﻞ ﺑﺎﺏ ﺍﻟﺴﻔﻴﻨﺔِ ﰲ ﺟﺎﻧِﺒِﻬﺎ،
ﻭﻟﻴﻜﹸﻦ ﰲ ﺍﻟﺴﻔﻴﻨﺔِ ﻃﹶﺒﻘﺎﺕ ﺳﻔﻠﻰ ﻭﻭﺳﻄﻰ ﻭﻋﻠﻴﺎ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٦-١٣ :٦
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﺃﹸﻭﺣِﻲ ﺇِﻟﹶﻰ ﻧﻮﺡٍ ﺃﹶﻧﻪ ﻟﹶﻦ ﻳﺆﻣِﻦ ﻣِﻦ ﻗﹶﻮﻣِﻚ ﺇِﻻ ﻣﻦ ﻗﹶﺪ ﺁﻣﻦ ﻓﹶﻼ ﺗﺒﺘﺌِﺲ ﺑِﻤﺎ ﻛﹶﺎﻧﻮﺍ
ﺻﻨﻊِ ﺍﻟﻔﹸﻠﻚ ﺑِﺄﹶﻋﻴﻨِﻨﺎ ﻭﻭﺣﻴِﻨﺎ ﻭﻻ ﺗﺨﺎ ِﻃﺒﻨِﻲ ﻓِﻲ ﺍﻟﺬِﻳﻦ ﻇﹶﻠﹶﻤﻮﺍ ﺇِﻧﻬﻢ
ﻳﻔﹾﻌﻠﹸﻮﻥﹶ ) (٣٦ﻭﺍ
) ( ١٧٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣ ﻐﺮﻗﹸﻮﻥﹶ ) (٣٧ﻭﻳﺼﻨﻊ ﺍﻟﻔﹸﻠﻚ ﻭﻛﹸﻠﻤﺎ ﻣﺮ ﻋﻠﹶﻴﻪِ ﻣﻠﹶﺄﹲ ﻣِﻦ ﻗﹶﻮﻣِﻪِ ﺳﺨِﺮﻭﺍ ﻣِﻨﻪ ﻗﹶﺎﻝﹶ ﺇِﻥﹾ
ﺨﺮﻭﻥﹶ ) (٣٨ﻓﹶﺴﻮﻑ ﺗﻌﻠﹶﻤﻮﻥﹶ ﻣﻦ ﻳﺄﹾﺗِﻴﻪِ ﻋﺬﹶﺍﺏ
ﺗﺴﺨﺮﻭﺍ ﻣِﻨﺎ ﻓﹶﺈِﻧﺎ ﻧﺴﺨﺮ ﻣِﻨﻜﹸﻢ ﻛﹶﻤﺎ ﺗﺴ
ﺨﺰِﻳﻪِ ﻭﻳﺤِﻞﱡ ﻋﻠﹶﻴﻪِ ﻋﺬﹶﺍﺏ ﻣﻘِﻴﻢ(٣٩)
ﻳ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٣٩-٣٦ :
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ﺷﺘﺎن رﻗﻢ ١٢ -
ﻗﻠﻨﺎ ﺍﲪﻞ ﻓﻴﻬﺎ ﻣﻦ ﻛﻞ ﺯﻭﺟﲔ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٩) :ﻭﺗﺄﹾﺧﺬﹸ ﻣﻌﻚ ﻓِﻲ ﺍﻟﻔﹸﻠﻚِ ﺯﻭﺟﻴﻦِ ،ﺫﹶﻛﹶﺮﺍﹰ ﻭﺃﹸﻧﺜﹶﻰ ،ﻣِﻦ ﻛﹸﻞ ﻛﹶﺎﺋِﻦٍ ﺣﻲٍّ ﺫِﻱ
ﺟﺴﺪٍ ،ﻻﺳﺘِﺒﻘﹶﺎﺋِﻬﺎ ﻣﻌﻚ٢٠ .ﺗﺪﺧِﻞﹸ ﻣﻌﻚ ﺍﺛﹾﻨﻴﻦِ ﻣِﻦ ﻛﹸﻞ ﺻﻨﻒٍ ﻣِﻦ ﺃﹶﺻﻨﺎﻑِ ﺍﻟﻄﱡﻴﻮﺭِ
ﻭﺍﻟﺒﻬﺎﺋِﻢِ ﻭﺍﻟﺰﻭﺍﺣِﻒِ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ،ﺣِﻔﹶﺎﻇﺎﹰ ﻋﻠﹶﻰ ﺍﺳﺘِﻤﺮﺍﺭِ ﺑﻘﹶﺎﺋِﻬﺎ٢١.ﻭﺗﺪﺧِﺮ ﻟﻨﻔﹾﺴِﻚ
ﻣِﻦ ﻛﹸﻞ ﻃﹶﻌﺎﻡٍ ﻳﺆﻛﹶﻞﹸ ﻭﺗﺨﺰﻧﻪ ﻋِﻨﺪﻙ ﻟﻴﻜﹸﻮﻥﹶ ﻟﹶﻚ ﻭﻟﹶﻬﺎ ﻏِﺬﹶﺍﺀً«٢٢ .ﻭﻓﹶﻌﻞﹶ ﻧﻮﺡ ﺗﻤﺎﻣﺎﹰ
ﺑِﻤﻘﹾﺘﻀﻰ ﻛﹸﻞ ﻣﺎ ﺃﹶﻣﺮ ﺍﻟﺮﺏ ﺑِﻪِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٢-١٩ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٩) :ﻭﻣِﻦ ﻛﹸﻞ ﺣﻲ ﻣِﻦ ﻛﹸﻞ ﺫِﻱ ﺟﺴﺪٍ ،ﺍﺛﹾﻨﻴﻦِ ﻣِﻦ ﻛﹸﻞﹼ ﺗﺪﺧِﻞﹸ ﺇِﻟﹶﻰ ﺍﻟﻔﹸﻠﻚِ
ﻻﺳﺘِﺒﻘﹶﺎﺋِﻬﺎ ﻣﻌﻚ .ﺗﻜﹸﻮﻥﹸ ﺫﹶﻛﹶﺮﺍ ﻭﺃﹸﻧﺜﹶﻰ٢٠ .ﻣِﻦ ﺍﻟﻄﱡﻴﻮﺭِ ﻛﹶﺄﹶﺟﻨﺎﺳِﻬﺎ ،ﻭﻣِﻦ ﺍﻟﺒﻬﺎﺋِﻢِ
ﻛﹶﺄﹶﺟﻨﺎﺳِﻬﺎ ،ﻭﻣِﻦ ﻛﹸﻞ ﺩﺑﺎﺑﺎﺕِ ﺍﻷَﺭﺽِ ﻛﹶﺄﹶﺟﻨﺎﺳِﻬﺎ .ﺍﺛﹾﻨﻴﻦِ ﻣِﻦ ﻛﹸﻞﹼ ﺗﺪﺧِﻞﹸ ﺇِﻟﹶﻴﻚ
ﻻﺳﺘِﺒﻘﹶﺎﺋِﻬﺎ٢١ .ﻭﺃﹶﻧﺖ ،ﻓﹶﺨﺬﹾ ﻟﻨﻔﹾﺴِﻚ ﻣِﻦ ﻛﹸﻞ ﻃﹶﻌﺎﻡٍ ﻳﺆﻛﹶﻞﹸ ﻭﺍﺟﻤﻌﻪ ﻋِﻨﺪﻙ ،ﹶﻓﻴﻜﹸﻮﻥﹶ ﻟﹶﻚ
) ( ١٧١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻟﹶﻬﺎ ﻃﹶﻌﺎﻣﺎ«٢٢.ﻓﹶﻔﹶﻌﻞﹶ ﻧﻮﺡ ﺣﺴﺐ ﻛﹸﻞ ﻣﺎ ﺃﹶﻣﺮﻩ ﺑِﻪِ ﺍﷲُ .ﻫﻜﹶﺬﹶﺍ ﹶﻓﻌﻞﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٢-١٩ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٩) :ﻭﺍﹶﺛﻨﺎﻥِ ﻣِﻦ ﻛﹸﻞ ﻧﻮﻉِ ﻣِﻦ ﺍﳋﻼﺋِﻖِ ﺍﳊﹶﻴﺔِ ﻟﺘﻨﺠﻮ ﺑِﺤﻴﺎﺗِﻬﺎ ﻣﻌﻚ.
ﺫﹶﻛﹶﺮﺍ ﻭﺃﻧﺜﻰ ﺗﻜﻮﻥﹸ٢٠ :ﻣِﻦ ﺍﻟﻄﱡﻴﻮﺭِ ﺑِﺄﺻﻨﺎﻓِﻬﺎ ،ﻭﻣِﻦ ﺍﻟﺒﻬﺎﺋِﻢِ ﺑِﺄﺻﻨﺎﻓِﻬﺎ ،ﻭﻣِﻦ ﲨﻴﻊِ
ﺩﻭﺍﺏ ﺍﻷﺭﺽِ ﺑِﺄﺻﻨﺎﻓِﻬﺎ٢١ .ﻭﺧﺬﹾ ﻣِﻦ ﻛﹸﻞ ﻃﹶﻌﺎﻡِ ﻳﺆﻛﹶﻞﹸ ،ﻭﺍﹶﲨﻌﻪ ﻋِﻨﺪﻙ ،ﻟﻴﻜﻮﻥﹶ ﻟﻚ
ﻭﳍﹸﻢ ﻏِﺬﺍﺀً«٢٢ .ﻭﻋﻤِﻞﹶ ﻧﻮﺡ ﺑِﻜﻞ ﻣﺎ ﺃﻭﺻﺎﻩ ﺑﻪِ ﺍﷲُ .ﻧﻌﻢ ،ﻫﻜﺬﺍ ﻋﻤِﻞﹶ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٢-١٩ :٦
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﺣﺘﻰ ﺇِﺫﹶﺍ ﺟﺎﺀَ ﺃﹶﻣﺮﻧﺎ ﻭﻓﹶﺎﺭ ﺍﻟﺘﻨﻮﺭ ﻗﹸﻠﻨﺎ ﺍﺣﻤِﻞ ﻓِﻴﻬﺎ ﻣِﻦ ﻛﹸﻞﱟ ﺯﻭﺟﻴﻦِ ﺍﺛﹾﻨﻴﻦِ ﻭﺃﹶﻫﻠﹶﻚ ﺇِﻻ
ﻣﻦ ﺳﺒﻖ ﻋﻠﹶﻴﻪِ ﺍﻟﻘﹶﻮﻝﹸ ﻭﻣﻦ ﺁﻣﻦ ﻭﻣﺎ ﺁﻣﻦ ﻣﻌﻪ ﺇِﻻ ﻗﹶﻠﻴﻞﹲ ) (٤٠ﻭﻗﹶﺎﻝﹶ ﺍﺭﻛﹶﺒﻮﺍ ﻓِﻴﻬﺎ ﺑِﺴﻢِ
ﺍﷲِ ﻣﺠﺮﺍﻫﺎ ﻭﻣﺮﺳﺎﻫﺎ ﺇِﻥﱠ ﺭﺑﻲ ﻟﹶﻐﻔﹸﻮﺭ ﺭﺣِﻴﻢ(٤١)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٤١-٤٠ :
)ﺫﹸﺭﻳﺔﹶ ﻣﻦ ﺣﻤﻠﻨﺎ ﻣﻊ ﻧﻮﺡٍ ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﻋﺒﺪﺍﹰ ﺷﻜﹸﻮﺭﺍﹰ )(٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ٣ :
)ﺃﹸﻭﻟﹶﺌِﻚ ﺍﻟﺬِﻳﻦ ﺃﹶﻧﻌﻢ ﺍﷲُ ﻋﻠﹶﻴﻬِﻢ ﻣِﻦ ﺍﻟﻨﺒِﻴﲔ ﻣِﻦ ﺫﹸﺭﻳﺔِ ﺁﺩﻡ ﻭﻣِﻤﻦ ﺣﻤﻠﻨﺎ ﻣﻊ ﻧﻮﺡٍ ﻭﻣِﻦ
ﺫﹸﺭﻳﺔِ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺇِﺳﺮﺍﺋﻴﻞﹶ ﻭﻣِﻤﻦ ﻫﺪﻳﻨﺎ ﻭﺍﺟﺘﺒﻴﻨﺎ ﺇِﺫﹶﺍ ﺗﺘﻠﹶﻰ ﻋﻠﹶﻴﻬِﻢ ﺁﻳﺎﺕ ﺍﻟﺮﺣﻤﻦِ ﺧـﺮﻭﺍ
ﺳﺠﺪﺍﹰ ﻭﺑﻜِﻴﺎﹰ )(٥٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻣﺮﱘ٥٨ :
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ﺷﺘﺎن رﻗﻢ ١٣ -
ﻓﺄﺧﺬﻫﻢ ﺍﻟﻄﻮﻓﺎﻥ ﻭﻫﻢ ﻇﺎﳌﻮﻥ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٧) :ﻓﹶﻬﺎ ﺃﹶﻧﺎ ﺃﹸﻏﹾﺮِﻕ ﺍﻷَﺭﺽ ﺑِﻄﹸﻮﻓﹶﺎﻥٍ ﻣِﻦ ﺍﳌِﻴﺎﻩِ ﻷُﺑِﻴﺪ ﻛﹸﻞ ﻛﹶﺎﺋِﻦٍ ﺣﻲٍّ ﻓِﻴﻬﺎ ﻣِﻤﻦ
ﺗﺤﺖ ﺍﻟﺴﻤﺎﺀِ .ﻛﹸﻞﱡ ﻣﺎ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﻻﹶﺑﺪ ﺃﹶﻥﹾ ﻳﻤﻮﺕ١٨ .ﻭﻟﹶﻜِﻨﻲ ﺳﹸﺄﻗِﻴﻢ ﻣﻌﻚ ﻋﻬﺪﺍﹰ،
ﹶﻓﺘﺪﺧﻞﹸ ﺃﹶﻧﺖ ﻣﻊ ﺑﻨِﻴﻚ ﻭﺍﻣﺮﺃﹶﺗِﻚ ﻭﻧِﺴﺎﺀِ ﺑﻨِﻴﻚ ﺇِﻟﹶﻰ ﺍﻟﻔﹸﻠﻚِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٨-١٧ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٧) :ﻓﹶﻬﺎ ﺃﹶﻧﺎ ﺁﺕٍ ﺑِﻄﹸﻮﻓﹶﺎﻥِ ﺍﳌﹶﺎﺀِ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﻷُﻫﻠﻚ ﻛﹸﻞ ﺟﺴﺪٍ ﻓِﻴﻪِ ﺭﻭﺡ ﺣﻴﺎﺓٍ
ﻣِﻦ ﺗﺤﺖِ ﺍﻟﺴﻤﺎﺀِ .ﻛﹸﻞﱡ ﻣﺎ ﻓِﻲ ﺍﻷَﺭﺽِ ﻳﻤﻮﺕ١٨ .ﻭﻟﻜِﻦ ﺃﹸﻗِﻴﻢ ﻋﻬﺪِﻱ ﻣﻌﻚ ،ﻓﹶﺘﺪﺧﻞﹸ
ﺍﻟﻔﹸﻠﻚ ﺃﹶﻧﺖ ﻭﺑﻨﻮﻙ ﻭﺍﻣﺮﺃﹶﺗﻚ ﻭﻧِﺴﺎﺀُ ﺑﻨِﻴﻚ ﻣﻌﻚ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٨-١٧ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٧) :ﻫﺎﺃﻧﺎ ﺁﺕٍ ﺑِﻄﻮﻓﺎﻥِ ﻣﻴﺎﻩٍ ﻋﻠﻰ ﺍﻷﺭﺽِ ﻷُﺯﻳﻞﹶ ﻛﹸﻞﹶ ﺟﺴﺪٍ ﻓﻴﻪِ
ﻧﺴﻤﺔﹸ ﺣﻴﺎﺓٍ ﺗﺤﺖ ﺍﻟﺴﻤﺎﺀِ :ﻛﹸﻞﱡ ﻣﺎ ﰲ ﺍﻷﺭﺽِ ﻳﻬﻠﻚ١٨ .ﻭﻟﹶﻜﲏ ﺃﹸﻗﻴﻢ ﻋﻬﺪِﻱ ﻣﻌﻚ،
ﻓﺘﺪﺧﻞﹸ ﺍﻟﺴﻔﻴﻨﺔﹶ ﺃﻧﺖ ﻭﺑﻨﻮﻙ ﻭﺍﹶﻣﺮﺃﺗﻚ ﻭﻧِﺴﺎﺀُ ﺑﻨﻴﻚ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٨-١٧ :٦
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ١٠) :ﻭﻣﺎ ﺇِﻥِ ﺍﻧﻘﹶﻀﺖِ ﺍﻷَﻳﺎﻡ ﺍﻟﺴﺒﻌﺔﹸ ﺣﺘﻰ
ﺸﻬﺮِ ﺍﻟﺜﱠﺎﻧِﻲ،
ﻓﹶﺎﺿﺖِ ﺍﳌِﻴﺎﻩ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ١١ﻓﹶﻔِﻲ ﺳﻨﺔِ ﺳِﺖ ﻣﺌﹶﺔٍ ﻣِﻦ ﻋﻤﺮِ ﻧﻮﺡٍ ،ﻓِﻲ ﺍﻟ
) ( ١٧٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑِﻊ ﻋﺸﺮ ﻣِﻨﻪ ،ﺗﻔﹶﺠﺮﺕِ ﺍﳌِﻴﺎﻩ ﻣِﻦ ﺍﻟﻠﱡﺠﺞِ ﺍﻟﻌﻤِﻴﻘﹶﺔِ ﻓِﻲ ﺑﺎﻃِﻦِ ﺍﻷَﺭﺽِ،
ﻭﻫﻄﹶﻠﹶﺖ ﺃﹶﻣﻄﹶﺎﺭ ﺍﻟﺴﻤﺎﺀِ ﺍﻟﻐﺰِﻳﺮﺓﹸ١٢ ،ﻭﺍﺳﺘﻤﺮ ﻫﺬﹶﺍ ﺍﻟﻄﱡﻮﻓﹶﺎﻥﹸ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﻟﹶﻴﻼﹰ ﻭﻧﻬﺎﺭﺍﹰ
ﻣﺪﺓﹶ ﺃﹶﺭﺑﻌِﲔ ﻳﻮﻣﺎﹰ١٧...ﻭﺩﺍﻡ ﺍﻟﻄﱡﻮﻓﹶﺎﻥﹸ ﺃﹶﺭﺑﻌِﲔ ﻳﻮﻣﺎﹰ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ،ﻭﻃﹶﻐﺖِ ﺍﳌِﻴﺎﻩ ﻭﺭﻓﹶﻌﺖِ
ﺍﻟﻔﹸﻠﻚ ﻓﹶﻮﻕ ﺍﻷَﺭﺽِ١٨ ،ﻭﺗﻜﹶﺎﺛﹶﺮﺕِ ﺍﳌِﻴﺎﻩ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﻭﻃﹶﻐﺖ ﺟِﺪﺍﹰ ،ﻓﹶﻜﹶﺎﻥﹶ ﺍﻟﻔﹸﻠﻚ
ﻳﻄﹾﻔﹸﻮ ﻓﹶﻮﻕ ﺍﳌِﻴﺎﻩِ١٩ .ﻭﺗﻌﺎﻇﹶﻤﺖِ ﺍﳌِﻴﺎﻩ ﺟِﺪﺍﹰ ﻓﹶﻮﻕ ﺍﻷَﺭﺽِ ﺣﺘﻰ ﺃﹶ ﹾﻏﺮﻗﹶﺖ ﺟﻤِﻴﻊ ﺍﳉِﺒﺎﻝ
ﺍﻟﻌﺎﻟﻴﺔِ ﺍﻟﺘِﻲ ﺗﺤﺖ ﺍﻟﺴﻤﺎﺀِ ﻛﹸﻠﻬﺎ٢٠ .ﻭﺑﻠﹶﻎﹶ ﺍﺭﺗِﻔﹶﺎﻋﻬﺎ ﺧﻤﺲ ﻋﺸﺮﺓﹶ ﺫِﺭﺍﻋﺎﹰ )ﻧﺤﻮ ﺳﺒﻌﺔِ
ﺃﹶﻣﺘﺎﺭٍ( ﻋﻦ ﺃﹶﻋﻠﹶﻰ ﺍﳉِﺒﺎﻝ٢١ ،ﻓﹶﻤﺎﺕ ﻛﹸﻞﱡ ﻛﹶﺎﺋِﻦٍ ﺣﻲٍّ ﻳﺘﺤﺮﻙ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﻣِﻦ ﻃﹸﻴﻮﺭٍ
ﻭﺑﻬﺎﺋِﻢ ﻭﻭﺣﻮﺵٍ ﻭﺯﻭﺍﺣِﻒ ﻭﻛﹸﻞ ﺑﺸﺮٍ ٢٢ﻣﺎﺕ ﻛﹸﻞﱡ ﻣﺎ ﻳﺤﻴﺎ ﻭﻳﺘﻨﻔﱠﺲ ﻋﻠﹶﻰ ﺍﻟﻴﺎﺑِﺴﺔِ.
٢٣ﻭﺑﺎﺩ ﻣِﻦ ﻋﻠﹶﻰ ﺳﻄﹾﺢِ ﺍﻷَﺭﺽِ ﻛﹸﻞﱡ ﻛﹶﺎﺋِﻦٍ ﺣﻲٍّ ﺳﻮﺍﺀٌ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﺃﹶﻡِ ﺍﻟﺒﻬﺎﺋِﻢِ ﺃﹶﻡِ
ﺍﻟﺰﻭﺍﺣِﻒِ ﺃﹶﻡِ ﺍﻟﻄﱡﻴﻮﺭِ ،ﻛﹸﻠﻬﺎ ﺃﹸﺑِﻴﺪﺕ ﻣِﻦ ﺍﻷَﺭﺽِ ،ﻭﻟﹶﻢ ﻳﺒﻖ ﺳِﻮﻯ ﻧﻮﺡٍ ﻭﻣﻦ ﻣﻌﻪ ﻓِﻲ
ﺍﻟﻔﹸﻠﻚِ٢٤ .ﻭﻇﹶﻠﺖِ ﺍﳌِﻴﺎﻩ ﻃﹶﺎﻣِﻴﺔﹰ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﻣﺪﺓﹶ ﻣِﺌﹶﺔٍ ﻭﺧﻤﺴِﲔ ﻳﻮﻣﺎﹰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٤-١٠ :٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٠) :ﻭﺣﺪﺙﹶ ﺑﻌﺪ ﺍﻟﺴﺒﻌﺔِ ﺍﻷَﻳﺎﻡِ ﺃﹶﻥﱠ ﻣِﻴﺎﻩ ﺍﻟﻄﱡﻮﻓﹶﺎﻥِ ﺻﺎﺭﺕ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ١١ .ﻓِﻲ
ﺸﻬﺮِ ﻓِﻲ
ﺳﻨﺔِ ﺳِﺖ ﻣِﺌﹶﺔٍ ﻣِﻦ ﺣﻴﺎﺓِ ﻧﻮﺡٍ ،ﻓِﻲ ﺍﻟﺸﻬﺮِ ﺍﻟﺜﱠﺎﻧِﻰ ،ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ ﻣِﻦ ﺍﻟ
ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ،ﺍﻧﻔﹶﺠﺮﺕ ﻛﹸﻞﱡ ﻳﻨﺎﺑِﻴﻊِ ﺍﻟﻐﻤﺮِ ﺍﻟﻌﻈِﻴﻢِ ،ﻭﺍﻧﻔﹶﺘﺤﺖ ﻃﹶﺎﻗﹶﺎﺕ ﺍﻟﺴﻤﺎﺀِ١٢ .ﻭﻛﹶﺎﻥﹶ
ﺍﳌﹶﻄﹶﺮ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﺃﹶﺭﺑﻌِﲔ ﻳﻮﻣﺎ ﻭﺃﹶﺭﺑﻌِﲔ ﻟﹶﻴﻠﹶﺔﹰ١٣ .ﻓِﻲ ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ﻋﻴﻨِﻪِ ﺩﺧﻞﹶ ﻧﻮﺡ ،ﻭﺳﺎﻡ
ﻭﺣﺎﻡ ﻭﻳﺎﻓﹶﺚﹸ ﺑﻨﻮ ﻧﻮﺡٍ ،ﻭﺍﻣﺮﺃﹶﺓﹸ ﻧﻮﺡٍ ،ﻭﺛﹶﻼﹶﺙﹸ ﻧِﺴﺎﺀِ ﺑﻨِﻴﻪِ ﻣﻌﻬﻢ ﺇِﻟﹶﻰ ﺍﻟﻔﹸﻠﻚِ١٤ .ﻫﻢ ﻭﻛﹸﻞﱡ
ﺍﻟﻮﺣﻮﺵِ ﻛﹶﺄﹶﺟﻨﺎﺳِﻬﺎ ،ﻭﻛﹸﻞﱡ ﺍﻟﺒﻬﺎﺋِﻢِ ﻛﹶﺄﹶﺟﻨﺎﺳِﻬﺎ ،ﻭﻛﹸﻞﱡ ﺍﻟﺪﺑﺎﺑﺎﺕِ ﺍﻟﺘِﻲ ﺗﺪِﺏ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ
ﻛﹶﺄﹶﺟﻨﺎﺳِﻬﺎ ،ﻭﻛﹸﻞﱡ ﺍﻟﻄﱡﻴﻮﺭِ ﻛﹶﺄﹶﺟﻨﺎﺳِﻬﺎ :ﻛﹸﻞﱡ ﻋﺼﻔﹸﻮﺭٍ ،ﻛﹸﻞﱡ ﺫِﻱ ﺟﻨﺎﺡٍ١٥ .ﻭﺩﺧﻠﹶﺖ ﺇِﻟﹶﻰ
ﻧﻮﺡٍ ﺇِﻟﹶﻰ ﺍﻟﻔﹸﻠﻚِ ،ﺍﺛﹾﻨﻴﻦِ ﺍﺛﹾﻨﻴﻦِ ﻣِﻦ ﻛﹸﻞ ﺟﺴﺪٍ ﻓِﻴﻪِ ﺭﻭﺡ ﺣﻴﺎﺓٍ١٦ .ﻭﺍﻟﺪﺍﺧِﻼﹶﺕ ﺩﺧﻠﹶﺖ
) ( ١٧٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺫﹶﻛﹶﺮﺍ ﻭﺃﹸﻧﺜﹶﻰ ،ﻣِﻦ ﻛﹸﻞ ﺫِﻱ ﺟﺴﺪٍ ،ﻛﹶﻤﺎ ﺃﹶﻣﺮﻩ ﺍﷲُ .ﻭﺃﹶﻏﹾﻠﹶﻖ ﺍﻟﺮﺏ ﻋﻠﹶﻴﻪِ١٧.ﻭﻛﹶﺎﻥﹶ ﺍﻟﻄﱡﻮﻓﹶﺎﻥﹸ
ﺃﹶﺭﺑﻌِﲔ ﻳﻮﻣﺎ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ .ﻭﺗﻜﹶﺎﺛﹶﺮﺕِ ﺍ ِﳌﻴﺎﻩ ﻭﺭﻓﹶﻌﺖِ ﺍﻟﻔﹸﻠﻚ ،ﻓﹶﺎﺭﺗﻔﹶﻊ ﻋﻦِ ﺍﻷَﺭﺽِ.
١٨ﻭﺗﻌﺎﻇﹶﻤﺖِ ﺍﳌِﻴﺎﻩ ﻭﺗﻜﹶﺎﺛﹶﺮﺕ ﺟِﺪﺍ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ،ﻓﹶﻜﹶﺎﻥﹶ ﺍﻟﻔﹸﻠﻚ ﻳﺴِﲑ ﻋﻠﹶﻰ ﻭﺟﻪِ ﺍﳌِﻴﺎﻩِ.
١٩ﻭﺗﻌﺎﻇﹶﻤﺖِ ﺍﳌِﻴﺎﻩ ﻛﹶﺜِﲑﺍ ﺟِﺪﺍ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ،ﻓﹶﺘﻐﻄﱠﺖ ﺟﻤِﻴﻊ ﺍﳉِﺒﺎﻝ ﺍﻟﺸﺎﻣِﺨﺔِ ﺍﻟﺘِﻲ
ﺗﺤﺖ ﻛﹸﻞ ﺍﻟﺴﻤﺎﺀِ٢٠ .ﺧﻤﺲ ﻋﺸﺮﺓﹶ ﺫِﺭﺍﻋﺎ ﻓِﻲ ﺍﻻﺭﺗِﻔﹶﺎﻉِ ﺗﻌﺎﻇﹶﻤﺖِ ﺍﳌِﻴﺎﻩ ،ﻓﹶﺘﻐﻄﱠﺖِ
ﺍﳉِﺒﺎﻝﹸ٢١ .ﻓﹶﻤﺎﺕ ﻛﹸﻞﱡ ﺫِﻱ ﺟﺴﺪٍ ﻛﹶﺎﻥﹶ ﻳﺪِﺏ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﻣِﻦ ﺍﻟﻄﱡﻴﻮﺭِ ﻭﺍﻟﺒﻬﺎﺋِﻢِ
ﻭﺍﻟﻮﺣﻮﺵِ ،ﻭﻛﹸﻞﱡ ﺍﻟﺰﺣﺎﻓﹶﺎﺕِ ﺍﻟﺘِﻲ ﻛﹶﺎﻧﺖ ﺗﺰﺣﻒ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ،ﻭﺟﻤِﻴﻊ ﺍﻟﻨﺎﺱِ٢٢ .ﻛﹸﻞﱡ
ﻣﺎ ﻓِﻲ ﺃﹶﻧﻔِﻪِ ﻧﺴﻤﺔﹸ ﺭﻭﺡِ ﺣﻴﺎﺓٍ ﻣِﻦ ﻛﹸﻞ ﻣﺎ ﻓِﻲ ﺍﻟﻴﺎﺑِﺴﺔِ ﻣﺎﺕ٢٣ .ﻓﹶﻤﺤﺎ ﺍﷲُ ﻛﹸﻞ ﻗﹶﺎﺋِﻢٍ ﻛﹶﺎﻥﹶ
ﻋﻠﹶﻰ ﻭﺟﻪِ ﺍﻷَﺭﺽِ :ﺍﻟﻨﺎﺱ ،ﻭﺍﻟﺒﻬﺎﺋِﻢ ،ﻭﺍﻟﺪﺑﺎﺑﺎﺕِ ،ﻭﻃﹸﻴﻮﺭ ﺍﻟﺴﻤﺎﺀِ .ﻓﹶﺎﻧﻤﺤﺖ ﻣِﻦ
ﺍﻷَﺭﺽِ .ﻭﺗﺒﻘﱠﻰ ﻧﻮﺡ ﻭﺍﻟﺬِﻳﻦ ﻣﻌﻪ ﻓِﻲ ﺍﻟﻔﹸﻠﻚِ ﻓﹶﻘﹶﻂﹾ٢٤ .ﻭﺗﻌﺎﻇﹶﻤﺖِ ﺍﳌِﻴﺎﻩ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﻣِﺌﹶﺔﹰ
ﻭﺧﻤﺴِﲔ ﻳﻮﻣﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٤-١٠ :٧
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٠) :ﻭﺑﻌﺪ ﺳﺒﻌﺔِ ﺃﻳﺎﻡِ ﻇﻬﺮﺕ ﻣﻴﺎﻩ ﺍﻟﻄﱡﻮﻓﺎﻥِ ﻋﻠﻰ ﺍﻷﺭﺽِ١١.ﻓﻔﻲ
ﺍﻟﺴﻨﺔِ ﺍﻟﺴﺖ ﻣﺌﺔٍ ﻣِﻦ ﻋﻤﺮِ ﻧﻮﺡِ ،ﰲ ﺍﻟﺸﻬﺮِ ﺍﻟﺜﱠﺎﱐ ،ﰲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ ﻣِﻨﻪ ﺗﻔﹶﺠﺮﺕ
ﻳﻨﺎﺑﻴﻊ ﺍﻟﻐﻤﺮِ ﺍﻟﻌﻈﻴﻢِ ﻭﺗﻔﺘﺤﺖ ﻧﻮﺍﻓِﺬﹸ ﺍﻟﺴﻤﺎﺀِ١٢ .ﻭﻛﺎﻥﹶ ﺍﳌﻄﹶﺮ ﻋﻠﻰ ﺍﻷﺭﺽِ ﺃﺭﺑﻌﲔ
ﺎﺭﺍ ﻭﺃﺭﺑﻌﲔ ﻟﻴﻠﹶﺔﹰ١٣ .ﻭﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ﺫﺍﺗِﻪ ﺩﺧﻞﹶ ﻧﻮﺡ ﺍﻟﺴﻔﻴﻨﺔﹶ ،ﻫﻮ ﻭﺍﹶﻣﺮﺃﺗﻪ ﻭﺑﻨﻮﻩ
ﺳﺎﻡ ﻭﺣﺎﻡ ﻭﻳﺎﻓﺚﹸ ﻭﻧِﺴﺎﺅﻫﻢ١٤ .ﻭﻣﻌﻬﻢ ﲨﻴﻊ ﺃﺻﻨﺎﻑِ ﺍﻟﻮﺣﻮﺵِ ﻭﺍﻟﺒﻬﺎﺋﻢِ ﻭﻛﹸﻞﱡ ﻣﺎ
ﻳﺪِﺏ ﻋﻠﻰ ﺍﻷﺭﺽِ ،ﻭﲨﻴﻊ ﺍﻟﻄﱡﻴﻮﺭِ ﺍﳌﹸﺠﻨﺤﺔِ ﺑﺄﻧﻮﺍﻋِﻬﺎ١٥ .ﻫﺬِﻩِ ﺩﺧﻠﹶﺖِ ﺍﻟﺴﻔﻴﻨﺔﹶ ﻣﻊ
ﻧﻮﺡِ ،ﺍﹶﺛﻨﲔِ ﺍﹶﺛﻨﲔِ ﻣِﻦ ﻛﹸﻞ ﺟﺴﺪٍ ﻓﻴﻪِ ﻧﺴﻤﺔﹸ ﺣﻴﺎﺓٍ١٦ .ﺫﹸﻛﹸﻮﺭﺍ ﻭﺇﻧﺎﺛﹰﺎ ﺩﺧﻠﹶﺖ ﻛﻤﺎ ﺃﻭﺻﺎﻩ
ﺍﷲُ .ﻭﺃﻏﻠﹶﻖ ﺍﻟﺮﺏ ﻋﻠﻰ ﻧﻮﺡِ ﺑﺎﺏ ﺍﻟﺴﻔﻴﻨﺔِ١٧.ﻭﺑﻘﻲ ﺍﻟﻄﱡﻮﻓﺎﻥﹸ ﺃﺭﺑﻌﲔ ﻳﻮﻣﺎ ﻋﻠﻰ
) ( ١٧٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻷﺭﺽِ ،ﻓﻜﹶﺜﹸﺮ ﺍﳌﺎﺀُ .ﻭﲪﻞﹶ ﺍﳌﺎﺀُ ﺍﻟﺴﻔﻴﻨﺔﹶ ﻓﺎﹶﺭﺗﻔﹶﻌﺖ ﻋﻦِ ﺍﻷﺭﺽِ١٨ .ﻭﺗﻌﺎﻇﹶﻤﺖِ ﺍﳌﻴﺎﻩ
ﻭﺗﻜﺎﺛﺮﺕ ﻋﻠﻰ ﺍﻷﺭﺽِ ،ﻓﺴﺎﺭﺕِ ﺍﻟﺴﻔﻴﻨﺔﹸ ﻋﻠﻰ ﻭﺟﻪِ ﺍﳌﻴﺎﻩِ١٩ .ﻭﺗﻌﺎﻇﹶﻤﺖِ ﺍﳌﻴﺎﻩ ﺟﺪﺍ
ﻋﻠﻰ ﺍﻷﺭﺽِ ،ﻓﺘﻐﻄﱠﺖ ﲨﻴﻊ ﺍﳉﺒﺎﻝ ﺍﻟﺸﺎﻣِﺨﺔِ ﺗﺤﺖ ﺍﻟﺴﻤﺎﺀِ ﻛﹸﻠﻬﺎ٢٠ .ﻭﻋﻠﹶﺖِ ﺍﳌﻴﺎﻩ
ﲬﹾﺲ ﻋﺸﺮﺓﹶ ﺫِﺭﺍﻋﺎ ﻓﹶﻮﻕ ﺍﳉﺒﺎﻝ ﻓﻐﻄﱠﺘﻬﺎ ٢١ﻓﻬﻠﹶﻚ ﻛﹸﻞﱡ ﻣﺎ ﻟﹶﻪ ﺟﺴﺪ ﻳﺪِﺏ ﻋﻠﻰ
ﺍﻷﺭﺽِ ،ﻣِﻦ ﺍﻟﻄﱠﲑِ ﻭﺍﻟﺒﻬﺎﺋِﻢِ ﻭﺍﻟﻮﺣﻮﺵِ ﻭﻛﹸﻞ ﺍﻟﺰﺣﺎﻓﺎﺕِ ﺍﻟﱵ ﺗﺰﺣﻒ ﻋﻠﻰ ﺍﻷﺭﺽِ،
ﻭﲨﻴﻊ ﺍﻟﺒﺸﺮِ٢٢ .ﻛﹸﻞﱡ ﻣﻦ ﰲ ﺃﻧﻔِﻪِ ﻧﺴﻤﺔﹸ ﺣﻴﺎﺓٍ ﻋﻠﻰ ﺍﻷﺭﺽِ ﺍﻟﻴﺎﺑِﺴﺔِ ﻣﺎﺕ٢٣ .ﻭﳏﺎ ﺍﷲُ
ﻛﹸﻞﹶ ﺣﻲ ﻛﺎﻥﹶ ﻋﻠﻰ ﻭﺟﻪِ ﺍﻷَﺭﺽِ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﻭﺍﻟﺒﻬﺎﺋﻢِ ﻭﺍﻟﺪﻭﺍﺏ ﻭﻃﹸﻴﻮﺭِ ﺍﻟﺴﻤﺎﺀِ .ﺍﹶﻣﺤﺖ
ﻣِﻦ ﺍﻷﺭﺽِ ﻭﺑﻘﻲ ﻧﻮﺡ ﻭﺍﻟﺬﻳﻦ ﻣﻌﻪ ﰲ ﺍﻟﺴﻔﻴﻨﺔِ ﻭﺣﺪﻫﻢ٢٤ .ﻭﺗﻌﺎﻇﹶﻤﺖِ ﺍﳌﻴﺎﻩ ﻋﻠﻰ
ﺍﻷﺭﺽِ ﻣﺌﹶﺔﹰ ﻭﲬﹾﺴﲔ ﻳﻮﻣﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٤-١٠ :٧
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻟﹶﻘﹶﺪ ﺃﹶﺭﺳﻠﻨﺎ ﻧﻮﺣﺎﹰ ﺇِﻟﹶﻰ ﻗﹶﻮﻣِﻪِ ﻓﹶﻠﹶﺒِﺚﹶ ﻓِﻴﻬِﻢ ﺃﹶﻟﻒ ﺳﻨﺔٍ ﺇِﻻ ﺧﻤﺴِﲔ ﻋﺎﻣـﺎﹰ ﻓﹶﺄﹶﺧـﺬﹶﻫﻢ
ﺍﻟﻄﱡﻮﻓﹶﺎﻥﹸ ﻭﻫﻢ ﻇﹶﺎﳌﹸﻮﻥﹶ )(١٤
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ١٤ :
)ﻓﹶﻔﹶﺘﺤﻨﺎ ﺃﹶﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀِ ﺑِﻤﺎﺀٍ ﻣﻨﻬﻤِﺮٍ ) (١١ﻭﻓﹶﺠﺮﻧﺎ ﺍﻷَﺭﺽ ﻋﻴﻮﻧﺎﹰ ﻓﹶﺎﻟﺘﻘﹶﻰ ﺍﳌﹶﺎﺀُ ﻋﻠﹶﻰ
ﺃﹶﻣﺮٍ ﻗﹶﺪ ﻗﹸﺪِﺭ (١٢) ﻭﺣﻤﻠﻨﺎﻩ ﻋﻠﹶﻰ ﺫﹶﺍﺕِ ﺃﹶﻟﻮﺍﺡٍ ﻭﺩﺳﺮٍ ) (١٣ﺗﺠﺮِﻱ ﺑِﺄﹶﻋﻴﻨِﻨﺎ ﺟﺰﺍﺀً ﳌﹶﻦ
ﻛﹶﺎﻥﹶ ﻛﹸﻔِﺮ (١٤) ﻭﻟﹶﻘﹶﺪ ﺗﺮﻛﹾﻨﺎﻫﺎ ﺁﻳﺔﹰ ﻓﹶﻬﻞ ﻣِﻦ ﻣﺪﻛِﺮٍ ) (١٥ﻓﹶﻜﹶﻴﻒ ﻛﹶﺎﻥﹶ ﻋﺬﹶﺍﺑِﻲ ﻭﻧـﺬﹸﺭِ
) (١٦ﻭﻟﹶﻘﹶﺪ ﻳﺴﺮﻧﺎ ﺍﻟﻘﹸﺮﺁﻥﹶ ﻟﻠﺬﱢﻛﹾﺮِ ﻓﹶﻬﻞ ﻣِﻦ ﻣﺪﻛِﺮٍ )(١٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ١٧-١١ :
)ﻭﻗﹶﺎﻝﹶ ﺍﺭﻛﹶﺒﻮﺍ ﻓِﻴﻬﺎ ﺑِﺴﻢِ ﺍﷲِ ﻣﺠﺮﺍﻫﺎ ﻭﻣﺮﺳﺎﻫﺎ ﺇِﻥﱠ ﺭﺑﻲ ﻟﹶ ﻐﻔﹸﻮﺭ ﺭﺣِﻴﻢ (٤١) ﻭﻫِـﻲ
ﺗﺠﺮِﻱ ﺑِﻬِﻢ ﻓِﻲ ﻣﻮﺝٍ ﻛﹶﺎﳉِﺒﺎﻝ ﻭﻧﺎﺩﻯ ﻧﻮﺡ ﺍﺑﻨﻪ ﻭﻛﹶﺎﻥﹶ ﻓِﻲ ﻣﻌﺰِﻝٍ ﻳﺎ ﺑﻨﻲ ﺍﺭﻛﹶﺐ ﻣﻌﻨـﺎ
) ( ١٧٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻻ ﺗﻜﹸﻦ ﻣﻊ ﺍﻟﻜﹶﺎﻓِﺮِﻳﻦ (٤٢) ﻗﹶﺎﻝﹶ ﺳﺂﻭﻱ ﺇِﻟﹶﻰ ﺟﺒﻞٍ ﻳﻌﺼِﻤﻨِﻲ ﻣِﻦ ﺍﳌﹶﺎﺀِ ﻗﹶﺎﻝﹶ ﻻ ﻋﺎﺻِـﻢ
ﺍﻟﻴﻮﻡ ﻣِﻦ ﺃﹶﻣﺮِ ﺍﷲِ ﺇِﻻ ﻣﻦ ﺭﺣِﻢ ﻭﺣﺎﻝﹶ ﺑﻴﻨﻬﻤﺎ ﺍﳌﹶﻮﺝ ﻓﹶﻜﹶﺎﻥﹶ ﻣِﻦ ﺍﳌﹸ ﻐﺮﻗِﲔ(٤٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٤٣-٤١ :
)ﺇِﻧﺎ ﻟﹶﻤﺎ ﻃﹶﻐﺎ ﺍﳌﹶﺎﺀُ ﺣﻤﻠﻨﺎﻛﹸﻢ ﻓِﻲ ﺍﳉﹶﺎﺭِﻳﺔِ ) (١١ﻟﻨﺠﻌﻠﹶﻬﺎ ﻟﹶﻜﹸﻢ ﺗﺬﹾﻛِﺮﺓﹰ ﻭﺗﻌِﻴﻬـﺎ ﺃﹸﺫﹸﻥﹲ
ﻭﺍﻋِﻴﺔﹲ )(١٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺎﻗﺔ١٢-١١ :
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ﺷﺘﺎن رﻗﻢ ١٤ -
ﻭﻗﻴﻞ ﻳﺎ ﺃﺭﺽ ﺍﺑﻠﻌﻲ
ﻣﺎﺀﻙ ﻭﻳﺎﲰﺎﺀ ﺃﻗﻠﻌﻲ ﻭﻏﻴﺾ ﺍﳌﺎﺀ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﺛﹸﻢ ﺍ ﹾﻓﺘﻘﹶﺪ ﺍﷲ ﻧﻮﺣﺎﹰ ﻭﻣﺎ ﻣﻌﻪ ﻓِﻲ ﺍﻟﻔﹸﻠﻚِ ﻣِﻦ ﻭﺣﻮﺵٍ ﻭﺑﻬﺎﺋِﻢ ،ﻓﹶﺄﹶﺭﺳﻞﹶ ﺭِﳛﺎﹰ
ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﹶﻓﺘﻘﹶﻠﺼﺖِ ﺍﳌِﻴﺎﻩ٢ ﻭﺍﻧﺴﺪﺕ ﻳﻨﺎﺑِﻴﻊ ﺍﻟﻠﱡﺠﺞِ ﻭﻣﻴﺎﺯِﻳﺐ ﺍﻟﺴﻤﺎﺀِ ،ﻭﺍﺣﺘﺒﺲ
ﺍﳌﹶﻄﹶﺮ٣ .ﻭﺗﺮﺍﺟﻌﺖِ ﺍﳌِﻴﺎﻩ ﻋﻦِ ﺍﻷَﺭﺽِ ﺗﺪﺭِﳚِﻴﺎﹰ .ﻭﺑﻌﺪ ﻣِﺌﹶﺔٍ ﻭﺧﻤﺴِﲔ ﻳﻮﻣﺎﹰ ﻧﻘﹶﺼﺖِ ﺍﳌِﻴﺎﻩ.
ﺸﻬﺮِ ﺍﻟﺴﺎﺑِﻊِ
٤ﻭﺍﺳﺘﻘﹶﺮ ﺍﻟﻔﹸﻠﻚ ﻋﻠﹶﻰ ﺟِﺒﺎﻝ ﺃﹶﺭﺍﺭﺍﻁﹶ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑِﻊ ﻋﺸﺮ ﻣِﻦ ﺍﻟ
ﻟﻠﻄﱡﻮﻓﹶﺎﻥِ٥ .ﻭﻇﹶﻠﺖِ ﺍﳌِﻴﺎﻩ ﺗﺘﻨﺎﻗﹶﺺ ﺗﺪﺭِﳚِﻴﺎﹰ ﺣﺘﻰ ﺍﻟﺸﻬﺮِ ﺍﻟﻌﺎﺷِﺮِ .ﻭﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻷَﻭﻝ ﻣِﻦ
ﺍﻟﺸﻬﺮِ ﺍﻟﻌﺎﺷِﺮِ ﺑﺪﺕ ﻗِﻤﻢ ﺍﳉِﺒﺎﻝ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٥-١ :٨
) ( ١٧٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﺛﹸﻢ ﺫﹶﻛﹶﺮ ﺍﷲُ ﻧﻮﺣﺎ ﻭﻛﹸﻞ ﺍﻟﻮﺣﻮﺵِ ﻭﻛﹸﻞ ﺍﻟﺒﻬﺎﺋِﻢِ ﺍﻟﺘِﻲ ﻣﻌﻪ ﻓِﻲ ﺍﻟﻔﹸﻠﻚِ.
ﻭﺃﹶﺟﺎﺯ ﺍﷲُ ﺭِﳛﺎ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﻓﹶﻬﺪﺃﹶﺕِ ﺍﳌِﻴﺎﻩ٢ .ﻭﺍﻧﺴﺪﺕ ﻳﻨﺎﺑِﻴﻊ ﺍﻟﻐﻤﺮِ ﻭﻃﹶﺎﻗﹶﺎﺕ ﺍﻟﺴﻤﺎﺀِ،
ﻓﹶﺎﻣﺘﻨﻊ ﺍﳌﹶﻄﹶﺮ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ٣ .ﻭﺭﺟﻌﺖِ ﺍﳌِﻴﺎﻩ ﻋﻦِ ﺍﻷَﺭﺽِ ﺭﺟﻮﻋﺎ ﻣﺘﻮﺍﻟﻴﺎ .ﻭﺑﻌﺪ ﻣِﺌﹶﺔٍ
ﻭﺧﻤﺴِﲔ ﻳﻮﻣﺎ ﻧﻘﹶﺼﺖِ ﺍﳌِﻴﺎﻩ٤ ،ﻭﺍﺳﺘﻘﹶﺮ ﺍﻟﻔﹸﻠﻚ ﻓِﻲ ﺍﻟﺸﻬﺮِ ﺍﻟﺴﺎﺑﻊِ ،ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑﻊ
ﻋﺸﺮ ﻣِﻦ ﺍﻟﺸﻬﺮِ ،ﻋﻠﹶﻰ ﺟِﺒﺎﻝ ﺃﹶﺭﺍﺭﺍﻁﹶ٥ .ﻭﻛﹶﺎﻧﺖِ ﺍﳌِﻴﺎﻩ ﺗﻨﻘﹸﺺ ﻧﻘﹾﺼﺎ ﻣﺘﻮﺍﻟﻴﺎ ﺇِﻟﹶﻰ ﺍﻟﺸﻬﺮِ
ﺍﻟﻌﺎﺷِﺮِ .ﻭﻓِﻲ ﺍﻟﻌﺎﺷِﺮِ ﻓِﻲ ﺃﹶﻭﻝ ﺍﻟﺸﻬﺮِ ،ﻇﹶﻬﺮﺕ ﺭﺅﻭﺱ ﺍﳉِﺒﺎﻝ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٥-١ :٨
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺗﺬﻛﱠﺮ ﺍﷲُ ﻧﻮﺣﺎ ﻭﲨﻴﻊ ﺍﻟﻮﺣﻮﺵِ ﻭﺍﻟﺒﻬﺎﺋِﻢِ ﺍﻟﱵ ﻣﻌﻪ ﰲ ﺍﻟﺴﻔﻴﻨﺔِ ،
ﻓﺄﺭﺳﻞﹶ ﺭﳛﺎ ﻋﻠﻰ ﺍﻷﺭﺽِ ﻓﺘﻨﺎﻗﹶﺼﺖِ ﺍﳌﻴﺎﻩ٢ ﻭﺍﹶﻧﺴﺪﺕ ﻳﻨﺎﺑﻴﻊ ﺍﻟﻐﻤﺮِ ﻭﻧﻮﺍﻓِﺬﹸ ﺍﻟﺴﻤﺎﺀِ،
ﻓﺘﻮﻗﱠﻒ ﺳﻘﻮﻁﹸ ﺍﳌﹶﻄﹶﺮِ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ٣.ﻭﺗﺮﺍﺟﻌﺖِ ﺍﳌﻴﺎﻩ ﻋﻦِ ﺍﻷﺭﺽِ ﺷﻴﺌﹰﺎ ﻓﺸﻴﺌﹰﺎ ﺣﱴ
ﻧﻘﹶﺼﺖ ﺑﻌﺪ ﻣﺌﹶﺔٍ ﻭﲬﹾﺴﲔ ﻳﻮﻣﺎ٤ .ﻓﺎﹶﺳﺘﻘﹶﺮﺕِ ﺍﻟﺴﻔﻴﻨﺔﹸ ﰲ ﺍﻟﺸﻬﺮِ ﺍﻟﺴﺎﺑﻊِ ،ﰲ ﺍﻟﻴﻮﻡِ
ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ ﻣِﻨﻪ ،ﻋﻠﻰ ﺟﺒﺎﻝ ﺃﺭﺍﺭﺍﻁﹶ٥ .ﻭﺃﺧﺬﹶﺕِ ﺍﳌﻴﺎﻩ ﺗﺘﻨﺎﻗﺺ ﺇﱃ ﺍﻟﺸﻬﺮِ ﺍﻟﻌﺎﺷِﺮِ
ﺣﱴ ﻇﹶﻬﺮﺕ ﺭﺅﻭﺱ ﺍﳉﺒﺎﻝ ﰲ ﺃﻭﻝ ﻳﻮﻡِ ﻣِﻨﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٥-١ :٨
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻗِﻴﻞﹶ ﻳﺎ ﺃﹶﺭﺽ ﺍﺑﻠﹶﻌِﻲ ﻣﺎﺀَﻙِ ﻭﻳﺎ ﺳﻤﺎﺀُ ﺃﹶﻗﹾﻠﻌِﻲ ﻭﻏِﻴﺾ ﺍﳌﹶﺎﺀُ ﻭﻗﹸﻀِﻲ ﺍﻷَﻣﺮ ﻭﺍﺳـﺘﻮﺕ
ﻋﻠﹶﻰ ﺍﳉﹸﻮﺩِﻱ ﻭﻗِﻴﻞﹶ ﺑﻌﺪﺍﹰ ﻟﻠﻘﹶﻮﻡِ ﺍﻟﻈﱠﺎﳌِﲔ(٤٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٤٤ :
) ( ١٧٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﻓﹶﻜﹶﺬﱠﺑﻮﻩ ﻓﹶﻨﺠﻴﻨﺎﻩ ﻭﻣﻦ ﻣﻌﻪ ﻓِﻲ ﺍﻟﻔﹸﻠﻚِ ﻭﺟﻌﻠﻨﺎﻫﻢ ﺧﻼﺋِﻒ ﻭﺃﹶ ﹾﻏﺮﻗﹾﻨﺎ ﺍﻟﺬِﻳﻦ ﻛﹶـﺬﱠﺑﻮﺍ
ﺑِﺂﻳﺎﺗِﻨﺎ ﻓﹶﺎﻧﻈﹸﺮ ﻛﹶﻴﻒ ﻛﹶﺎﻥﹶ ﻋﺎﻗِﺒﺔﹸ ﺍﳌﹸﻨﺬﹶﺭِﻳﻦ(٧٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﻧﺲ٧٣ :
)ﻭﻧﻮﺣﺎﹰ ﺇِﺫﹾ ﻧﺎﺩﻯ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻓﹶﺎﺳﺘﺠﺒﻨﺎ ﻟﹶﻪ ﻓﹶﻨﺠﻴﻨﺎﻩ ﻭﺃﹶﻫﻠﹶﻪ ﻣِﻦ ﺍﻟﻜﹶﺮﺏِ ﺍﻟﻌﻈِﻴﻢِ )(٧٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ٧٧ - ٧٦ :
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ﺷﺘﺎن رﻗﻢ ١٥ -
ﻗﻴﻞ ﻳﺎ ﻧﻮﺡ ﺍﻫﺒﻂ
ﺑﺴﻼﻡ ﻣﻨﺎ ﻭﺑﺮﻛﺎﺕ ﻋﻠﻴﻚ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻭﺑﺎﺭﻙ ﺍﷲ ﻧﻮﺣﺎﹰ ﻭﺃﹶﺑﻨﺎﺀَﻩ ﻗﹶﺎﺋِﻼﹰ ﻟﹶﻬﻢ» :ﺃﹶﺛﹾﻤِﺮﻭﺍ ﻭﺗﻜﹶﺎﺛﹶﺮﻭﺍ ﻭﺍﻣﻸُﻭﺍ ﺍﻷَﺭﺽ،
٢ﻟﺘﻄﹾﻎﹶ ﺍﳋﹶﺸﻴﺔﹸ ﻣِﻨﻜﹸﻢ ﻭﺭﻫﺒﺘﻜﹸﻢ ﻋﻠﹶﻰ ﻛﹸﻞ ﺣﻴﻮﺍﻧﺎﺕِ ﺍﻷَﺭﺽِ ﻭ ﹸﻃﻴﻮﺭِ ﺍﻟﺴﻤﺎﺀِ ،ﻭﻋﻠﹶﻰ
ﻛﹸﻞ ﻣﺎ ﻳﺘﺤﺮﻙ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ،ﻭﻋﻠﹶﻰ ﺳﻤﻚِ ﺍﻟﺒﺤﺮِ ،ﻓﹶﺈِﻧﻬﺎ ﻛﹸﻠﻬﺎ ﻗﹶﺪ ﺃﹶﺻﺒﺤﺖ ﺧﺎﺿِﻌﺔﹰ
ﻟﹶﻜﹸﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢-١ :٩
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﺑﺎﺭﻙ ﺍﷲُ ﻧﻮﺣﺎ ﻭﺑﻨِﻴﻪِ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﺃﹶﺛﹾﻤِﺮﻭﺍ ﻭﺍﻛﹾﺜﹸﺮﻭﺍ ﻭﺍﻣﻸُﻭﺍ ﺍﻷَﺭﺽ.
٢ﻭﻟﺘﻜﹸﻦ ﺧ
ﺸﻴﺘﻜﹸﻢ ﻭﺭﻫﺒﺘﻜﹸﻢ ﻋﻠﹶﻰ ﻛﹸﻞ ﺣﻴﻮﺍﻧﺎﺕِ ﺍﻷَﺭﺽِ ﻭﻛﹸﻞ ﹸﻃﻴﻮﺭِ ﺍﻟﺴﻤﺎﺀِ ،ﻣﻊ ﻛﹸﻞ
ﻣﺎ ﻳﺪِﺏ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ،ﻭﻛﹸﻞ ﺃﹶﺳﻤﺎﻙِ ﺍﻟﺒﺤﺮِ .ﻗﹶﺪ ﺩﻓِﻌﺖ ﺇِﻟﹶﻰ ﺃﹶﻳﺪِﻳﻜﹸﻢ. (
) ( ١٧٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢-١ :٩
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺑﺎﺭﻙ ﺍﷲُ ﻧﻮﺣﺎ ﻭﺑﻨﻴﻪِ ﻭﻗﺎﻝﹶ ﳍﹸﻢ)) :ﺃﹸﳕﹸﻮﺍ ﻭﺍﹶﻛﺜﹸﺮﻭﺍ ﻭﺍﹶﻣﻸُﻭﺍ
ﺍﻷﺭﺽ٢ .ﻭﺳﻴﺨﺎﻓﹸﻜﹸﻢ ﻭﻳﺮﻫﺒﻜﹸﻢ ﲨﻴﻊ ﺣﻴﻮﺍﻧﺎﺕِ ﺍﻷﺭﺽِ ﻭﻃﹸﻴﻮﺭِ ﺍﻟﺴﻤﺎﺀِ ،ﻭﻛﹸﻞﱡ ﻣﺎ
ﻳﺪِﺏ ﻋﻠﻰ ﺍﻷﺭﺽِ ،ﻭﲨﻴﻊ ﺃﲰﺎﻙِ ﺍﻟﺒﺤﺮِ .ﻓﻬﺬِﻩِ ﻛﹸﻠﱡﻬﺎ ﺃﺟﻌﻠﹸﻬﺎ ﰲ ﺃﻳﺪﻳﻜﹸﻢ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢-١ :٩
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻗِﻴﻞﹶ ﻳﺎ ﻧﻮﺡ ﺍﻫﺒِﻂﹾ ﺑِﺴﻼﻡٍ ﻣِﻨﺎ ﻭﺑﺮﻛﹶﺎﺕٍ ﻋﻠﹶﻴﻚ ﻭﻋﻠﹶﻰ ﺃﹸﻣﻢٍ ﻣِﻤـﻦ ﻣﻌـﻚ ﻭﺃﹸﻣـﻢ
ﺳﻨﻤﺘﻌﻬﻢ ﺛﹸﻢ ﻳﻤﺴﻬﻢ ﻣِﻨﺎ ﻋﺬﹶﺍﺏ ﺃﹶﻟﻴﻢ (٤٨) ﺗِﻠﻚ ﻣِﻦ ﺃﹶﻧﺒﺎﺀِ ﺍﻟ ﻐﻴﺐِ ﻧﻮﺣِﻴﻬﺎ ﺇِﻟﹶﻴﻚ ﻣـﺎ
ﻛﹸﻨﺖ ﺗﻌﻠﹶﻤﻬﺎ ﺃﹶﻧﺖ ﻭﻻ ﻗﹶﻮﻣﻚ ﻣِﻦ ﻗﹶﺒﻞ ﻫﺬﹶﺍ ﻓﹶﺎﺻﺒِﺮ ﺇِﻥﱠ ﺍﻟﻌﺎﻗِﺒﺔﹶ ﻟﻠﻤﺘﻘِﲔ(٤٩)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٤٩-٤٨ :
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ﺷﺘﺎن رﻗﻢ ١٦ -
ﻓﻠﺒﺚ ﻓﻴﻬﻢ
ﺃﻟﻒ ﺳﻨﺔ ﺇﻻ ﲬﺴﲔ ﻋﺎﻣﺎ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٢١) :ﻭﺷﺮﺏ ﻧﻮﺡ ﻣِﻦ ﺍﳋﻤﺮِ ،ﻓﺴﻜِﺮ ﻭﺗﻌﺮﻯ ﰲ ﺧﻴﻤﺘِﻪ٢٢ .ﻓﺮﺃﻯ ﺣﺎﻡ ﺃﺑﻮ
ﻛﻨﻌﺎﻥﹶ ﻋﻮﺭﺓﹶ ﺃﺑﻴﻪِ ،ﻓﺄﺧﺒﺮ ﺃﺧﻮﻳﻪِ ﻭﻫﻤﺎ ﺧﺎﺭِﺟﺎ٢٣ .ﻓﺄﺧﺬﹶ ﺳﺎﻡ ﻭﻳﺎﻓﹶﺚﹸ ﺛﻮﺑﺎ ﻭﺃﻟﻘﹶﻴﺎﻩ ﻋﻠﻰ
) ( ١٨٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﻛﺘﺎﻓِﻬِﻤﺎ .ﻭﻣﺸﻴﺎ ﺇﱃ ﺍﻟﻮﺭﺍﺀِ ﻟﻴﺴﺘﺮﺍ ﻋﻮﺭﺓ ﺃﺑﻴﻬِﻤﺎ ،ﻭﻛﺎﻥﹶ ﻭﺟﻬﺎﻫﻤﺎ ﺇﱃ ﺍﳋﻠﻒِ ،ﻓﻤﺎ
ﺃﺑﺼﺮﺍ ﻋﻮﺭﺓﹶ ﺃﺑﻴﻬِﻤﺎ٢٤.ﻓﻠﻤﺎ ﺃﻓﺎﻕ ﻧﻮﺡ ﻣِﻦ ﺳﻜﹾﺮِﻩِ ﻋﻠﻢ ﺑِﻤﺎ ﻓﻌﻞﹶ ﺑِﻪِ ﺍﹶﺑﻨﻪ ﺍﻟﺼﻐﲑ،
٢٥ﻓﻘﺎﻝ» :ﻣﻠﻌﻮﻥﹲ ﻛﻨﻌﺎﻥﹸ! ﻋﺒﺪﺍ ﺫﻟﻴﻼﹰ ﻳﻜﻮﻥﹸ ﻹﺧﻮﺗِﻪِ«٢٦ .ﻭﻗﺎﻝ» :ﺗﺒﺎﺭﻙ ﺍﻟﺮﺏ ﺇﻟﻪ
ﺳﺎﻡِ ،ﻭﻳﻜﻮﻥﹸ ﻛﻨﻌﺎﻥﹸ ﻋﺒﺪﺍ ﻟﺴﺎﻡِ٢٧ .ﻭﻳﺰﻳﺪ ﺍﷲُ ﻳﺎﻓﹶﺚﹶ ،ﻓﻴﺴﻜﹸﻦ ﰲ ﺧﻴﺎﻡِ ﺳﺎﻡِ ﻭﻳﻜﻮﻥﹸ
ﻛﻨﻌﺎﻥﹸ ﻋﺒﺪﺍ ﻟﻪ٢٨.«!ﻭﻋﺎﺵ ﻧﻮﺡ ﺑﻌﺪ ﺍﻟﻄﱡﻮﻓﺎﻥِ ﺛﹶﻼﺙﹶ ﻣﺌﺔٍ ﻭﲬﺴﲔ ﺳﻨﺔﹰ٢٩ ،ﻓﻜﺎﻧﺖ
ﻛﹸﻞﱡ ﺃﻳﺎﻡِ ﻧﻮﺡِ ﺗﺴﻊ ﻣﺌﹶﺔٍ ﻭﲬﺴﲔ ﺳﻨﺔﹰ ﻋِﻨﺪﻣﺎ ﻣﺎﺕ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٩-٢١ :٩
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٠) :ﻭﺍﺷﺘﻐﻞﹶ ﻧﻮﺡ ﺑِﺎﻟﻔﹶﻼﺣﺔِ ﻭﻏﹶﺮﺱ ﻛﹶﺮﻣﺎﹰ٢١ ،ﻭﺷﺮِﺏ ﻣِﻦ ﺍﳋﹶﻤﺮِ ﻓﹶﺴﻜِﺮ
ﻭﺗﻌﺮﻯ ﺩﺍﺧِﻞﹶ ﺧﻴﻤﺘِﻪِ٢٢ ،ﻓﹶﺸﺎﻫﺪ ﺣﺎﻡ ﺃﹶﺑﻮ ﺍﻟﻜﹶﻨﻌﺎﻧِﻴﲔ ﻋﺮﻱ ﺃﹶﺑِﻴﻪِ ،ﻓﹶﺨﺮﺝ ﻭﺃﹶﺧﺒﺮ ﺃﹶﺧﻮﻳﻪِ
ﺍﻟﻠﺬﹶﻳﻦِ ﻛﹶﺎﻧﺎ ﺧﺎﺭِﺟﺎﹰ٢٣ .ﻓﹶﺄﹶﺧﺬﹶ ﺳﺎﻡ ﻭﻳﺎﻓﹶﺚﹸ ﺭِﺩﺍﺀً ﻭﻭﺿﻌﺎﻩ ﻋﻠﹶﻰ ﺃﹶﻛﹾﺘﺎﻓِﻬِﻤﺎ ﻭﻣﺸﻴﺎ
ﺍﻟﻘﹶﻬﻘﹶﺮﻯ ﺇِﻟﹶﻰ ﺩﺍﺧِﻞ ﺍﳋﹶﻴﻤﺔِ ،ﻭﺳﺘﺮﺍ ﻋﺮﻱ ﺃﹶﺑِﻴﻬِﻤﺎ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶﻥﹾ ﻳﺴﺘﺪِﻳﺮﺍ ﺑِﻮﺟﻬﻴﻬِﻤﺎ ﻧﺤﻮﻩ
ﹶﻓﻴﺒﺼِﺮﺍ ﻋﺮﻳﻪ٢٤ .ﻭﻋِﻨﺪﻣﺎ ﺃﹶﻓﹶﺎﻕ ﻧﻮﺡ ﻣِﻦ ﺳﻜﹾﺮِﻩِ ﻭﻋﻠﻢ ﻣﺎ ﹶﻓﻌﻠﹶﻪ ﺑِﻪِ ﺍﺑﻨﻪ ﺍﻟﺼﻐِﲑ
٢٥ﻗﹶﺎﻝ» :ﻟﻴﻜﹸﻦ ﻛﹶﻨﻌﺎﻥﹸ ﻣﻠﻌﻮﻧﺎﹰ ،ﻭﻟﻴﻜﹸﻦ ﻋﺒﺪ ﺍﻟﻌﺒِﻴﺪِ ﻹِﺧﻮﺗِﻪِ«٢٦ .ﺛﹸﻢ ﻗﹶﺎﻝ» :ﺗﺒﺎﺭﻙ ﺍﷲ
ﺇِﻟﹶﻪ ﺳﺎﻡٍ .ﻭﻟﻴﻜﹸﻦ ﻛﹶﻨﻌﺎﻥﹸ ﻋﺒﺪﺍﹰ ﻟﹶﻪ٢٧ .ﻟﻴﻮﺳِﻊِ ﺍﷲ ﻟﻴﺎﻓﹶﺚﹶ ﻓﹶﻴﺴﻜﹸﻦ ﻓِﻲ ﺧِﻴﺎﻡِ ﺳﺎﻡٍ .ﻭﻟﻴﻜﹸﻦ
ﻛﹶﻨﻌﺎﻥﹸ ﻋﺒﺪﺍﹰ ﻟﹶﻪ٢٨«ﻭﻋﺎﺵ ﻧﻮﺡ ﺑﻌﺪ ﺍﻟﻄﱡﻮﻓﹶﺎﻥِ ﺛﹶﻼﹶﺙﹶ ﻣِﺌﹶﺔٍ ﻭﺧﻤﺴِﲔ ﺳﻨﺔﹰ٢٩ ،ﺛﹸﻢ ﻣﺎﺕ
ﻭﻟﹶﻪ ﻣِﻦ ﺍﻟﻌﻤﺮِ ﺗِﺴﻊ ﻣِﺌﹶﺔٍ ﻭﺧﻤﺴﻮﻥﹶ ﺳﻨﺔﹰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٩-٢٠ :٩
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٠) :ﻭﺍﺑﺘﺪﺃﹶ ﻧﻮﺡ ﻳﻜﹸﻮﻥﹸ ﻓﹶﻼﱠﺣﺎ ﻭﻏﹶﺮﺱ ﻛﹶﺮﻣﺎ٢١ .ﻭﺷﺮِﺏ ﻣِﻦ ﺍﳋﹶﻤﺮِ
ﻓﹶﺴﻜِﺮ ﻭﺗﻌﺮﻯ ﺩﺍﺧِﻞﹶ ﺧِﺒﺎﺋِﻪِ٢٢ .ﻓﹶﹶﺄﺑﺼﺮ ﺣﺎﻡ ﺃﹶﺑﻮ ﻛﹶﻨﻌﺎﻥﹶ ﻋﻮﺭﺓﹶ ﺃﹶﺑِﻴﻪِ ،ﻭﺃﹶﺧﺒﺮ ﺃﹶﺧﻮﻳﻪِ
) ( ١٨١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺧﺎﺭِﺟﺎ٢٣ .ﻓﹶﺄﹶﺧﺬﹶ ﺳﺎﻡ ﻭﻳﺎﻓﹶﺚﹸ ﺍﻟﺮﺩﺍﺀَ ﻭﻭﺿﻌﺎﻩ ﻋﻠﹶﻰ ﺃﹶﻛﹾﺘﺎﻓِﻬِﻤﺎ ﻭﻣﺸﻴﺎ ﺇِﻟﹶﻰ ﺍﻟﻮﺭﺍﺀِ،
ﻭﺳﺘﺮﺍ ﻋﻮﺭﺓﹶ ﺃﹶﺑِﻴﻬِﻤﺎ ﻭﻭﺟﻬﺎﻫﻤﺎ ﺇِﻟﹶﻰ ﺍﻟﻮﺭﺍﺀِ .ﻓﹶﻠﹶﻢ ﻳﺒﺼِﺮﺍ ﻋﻮﺭﺓﹶ ﺃﹶﺑِﻴﻬِﻤﺎ٢٤ .ﻓﹶﻠﹶﻤﺎ ﺍﺳﺘﻴﻘﹶﻆﹶ
ﻧﻮﺡ ﻣِﻦ ﺧﻤﺮِﻩِ ،ﻋﻠﻢ ﻣﺎ ﻓﹶﻌﻞﹶ ﺑِﻪِ ﺍﺑﻨﻪ ﺍﻟﺼﻐِﲑ٢٥ ،ﻓﹶﻘﹶﺎﻝ» :ﻣﻠﻌﻮﻥﹲ ﻛﹶﻨﻌﺎﻥﹸ! ﻋﺒﺪ ﺍﻟﻌﺒِﻴﺪِ
ﻳﻜﹸﻮﻥﹸ ﻹِﺧﻮﺗِﻪِ«٢٦ .ﻭﻗﹶﺎﻝ» :ﻣﺒﺎﺭﻙ ﺍﻟﺮﺏ ﺇِﻟﻪ ﺳﺎﻡٍ .ﻭﻟﻴﻜﹸﻦ ﻛﹶﻨﻌﺎﻥﹸ ﻋﺒﺪﺍ ﻟﹶﻬﻢ٢٧ .ﻟﻴﻔﹾﺘﺢِ
ﺍﷲُ ﻟﻴﺎﻓﹶﺚﹶ ﻓﹶﻴﺴﻜﹸﻦ ﻓِﻲ ﻣﺴﺎﻛِﻦِ ﺳﺎﻡٍ ،ﻭﻟﻴﻜﹸﻦ ﻛﹶﻨﻌﺎﻥﹸ ﻋﺒﺪﺍ ﻟﹶﻬﻢ٢٨.«ﻭﻋﺎﺵ ﻧﻮﺡ ﺑﻌﺪ
ﺍﻟﻄﱡﻮﻓﹶﺎﻥِ ﺛﹶﻼﹶﺙﹶ ﻣِﺌﹶﺔٍ ﻭﺧﻤﺴِﲔ ﺳﻨﺔﹰ٢٩ .ﻓﹶﻜﹶﺎﻧﺖ ﻛﹸﻞﱡ ﺃﹶﻳﺎﻡِ ﻧﻮﺡٍ ﺗِﺴﻊ ﻣِﺌﹶﺔٍ ﻭﺧﻤﺴِﲔ ﺳﻨﺔﹰ،
ﻭﻣﺎﺕ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٩-٢٠ :٩
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻟﹶﻘﹶﺪ ﺃﹶﺭﺳﻠﻨﺎ ﻧﻮﺣﺎﹰ ﺇِﻟﹶﻰ ﻗﹶﻮﻣِﻪِ ﻓﹶﻠﹶﺒِﺚﹶ ﻓِﻴﻬِﻢ ﺃﹶﻟﻒ ﺳﻨﺔٍ ﺇِﻻ ﺧﻤﺴِﲔ ﻋﺎﻣـﺎﹰ ﻓﹶﺄﹶﺧـﺬﹶﻫﻢ
ﺍﻟﻄﱡﻮﻓﹶﺎﻥﹸ ﻭﻫﻢ ﻇﹶﺎﳌﹸﻮﻥﹶ )(١٤
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ١٤ :
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ﺷﺘﺎن رﻗﻢ ١٧ -
ﻭﻧـﺠﻴﻨﺎﻩ ﻭﻟﻮﻃﺎ ﺇﱃ
ﺍﻷﺭﺽ ﺍﻟﱵ ﺑﺎﺭﻛﻨﺎ ﻓﻴﻬﺎ ﻟﻠﻌﺎﳌﲔ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﻷَﺑﺮﺍﻡ» :ﺍﺗﺮﻙ ﺃﹶﺭﺿﻚ ﻭﻋﺸِﲑﺗﻚ ﻭﺑﻴﺖ ﺃﹶﺑِﻴﻚ ﻭﺍﺫﹾﻫﺐ ﺇِﻟﹶﻰ
) ( ١٨٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﺃﹸﺭِﻳﻚ٢ ،ﻓﹶﺄﹶﺟﻌﻞﹶ ﻣِﻨﻚ ﺃﹸﻣﺔﹰ ﻛﹶﺒِﲑﺓﹰ ﻭﺃﹸﺑﺎﺭِﻛﹶﻚ ﻭﺃﹸﻋﻈﱢﻢ ﺍﺳﻤﻚ ،ﻭﺗﻜﹸﻮﻥﹶ ﺑﺮﻛﹶﺔﹰ
ﻟﻜﹶﺜِﲑِﻳﻦ٣ .ﻭﺃﹸﺑﺎﺭِﻙ ﻣﺒﺎﺭِﻛِﻴﻚ ﻭﺃﹶﻟﻌﻦ ﻻﻋِﻨِﻴﻚ ،ﻭﺗﺘﺒﺎﺭﻙ ﻓِﻴﻚ ﺟﻤِﻴﻊ ﺃﹸﻣﻢِ ﺍﻷَﺭﺽِ«.
٤ﻓﹶﺎﺭﺗﺤﻞﹶ ﺃﹶﺑﺮﺍﻡ ﻛﹶﻤﺎ ﺃﹶﻣﺮﻩ ﺍﻟﺮﺏ ،ﻭﺭﺍﻓﹶﻘﹶﻪ ﻟﹸﻮﻁﹲ .ﻭﻛﹶﺎﻥﹶ ﺃﹶﺑﺮﺍﻡ ﻓِﻲ ﺍﳋﹶﺎﻣِﺴﺔِ ﻭﺍﻟﺴﺒﻌِﲔ
ﻣِﻦ ﻋﻤﺮِﻩِ ﻋِﻨﺪﻣﺎ ﻏﹶﺎﺩﺭ ﺣﺎﺭﺍﻥﹶ٥ .ﻭﺃﹶﺧﺬﹶ ﺃﹶﺑﺮﺍﻡ ﺳﺎﺭﺍﻱ ﺯﻭﺟﺘﻪ ﻭﻟﹸﻮﻃﺎﹰ ﺍﺑﻦ ﺃﹶﺧِﻴﻪِ ﻭﻛﹸﻞ ﻣﺎ
ﺟﻤﻌﺎﻩ ﻣِﻦ ﻣﻘﹾﺘﻨﻴﺎﺕٍ ﻭﻛﹸﻞ ﻣﺎ ﺍﻣﺘﻠﹶﻜﹶﺎﻩ ﻣِﻦ ﻧﻔﹸﻮﺱٍ ﻓِﻲ ﺣﺎﺭﺍﻥﹶ ،ﻭﺍﻧﻄﹶﻠﹶﻘﹸﻮﺍ ﺟﻤِﻴﻌﺎﹰ ﺇِﻟﹶﻰ
ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﻭﺻﻠﹸﻮﻫﺎ ٦ﻓﹶﺸﺮﻉ ﺃﹶﺑﺮﺍﻡ ﻳﺘﻨﻘﱠﻞﹸ ﻓِﻲ ﺍﻷَﺭﺽِ ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﺑﻠﹶﻎﹶ ﻣﻮﺿِﻊ
ﺷﻜِﻴﻢ ﺇِﻟﹶﻰ ﺳﻬﻞ ﻣﻮﺭﺓﹶ .ﻭﻛﹶﺎﻥﹶ ﺍﻟﻜﹶﻨﻌﺎﻧِﻴﻮﻥﹶ ﺁﻧﺌِﺬٍ ﻳﻘﹾﻄﹸﻨﻮﻥﹶ ﺗِﻠﻚ ﺍﻷَﺭﺽ٧ .ﻭﻇﹶﻬﺮ ﺍﻟﺮﺏ
ﻷَﺑﺮﺍﻡ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﺳﺄﹸﻋﻄِﻲ ﻫﺬِﻩِ ﺍﻷَﺭﺽ ﻟﺬﹸﺭﻳﺘِﻚ .«ﻓﹶﺒﻨﻰ ﺃﹶﺑﺮﺍﻡ ﻫﻨﺎﻙ ﻣﺬﹾﺑﺤﺎﹰ ﻟﻠﺮﺏ
ﺍﻟﺬِﻱ ﻇﹶﻬﺮ ﻟﹶﻪ٨ .ﻭﺍﻧﺘﻘﹶﻞﹶ ﻣِﻦ ﻫﻨﺎﻙ ﺇِﻟﹶﻰ ﺍﳉﹶﺒﻞ ﺷﺮﻗِﻲ ﺑﻴﺖِ ﺇِﻳﻞٍ ﺣﻴﺚﹸ ﻧﺼﺐ ﺧِﻴﺎﻣﻪ ﻣﺎ
ﺑﻴﻦ ﺑﻴﺖِ ﺇِﻳﻞٍ ﻏﹶﺮﺑﺎﹰ ﻭﻋﺎﻱ ﺷﺮﻗﺎﹰ ﻭﺷﻴﺪ ﻫﻨﺎﻙ ﻣﺬﹾﺑﺤﺎﹰ ﻟﻠﺮﺏ ﻭﺩﻋﺎ ﺑِﺎﺳﻤِﻪِ٩ .ﺛﹸﻢ ﺗﺎﺑﻊ
ﺃﹶﺑﺮﺍﻡ ﺍﺭﺗِﺤﺎﻟﹶﻪ ﻧﺤﻮ ﺍﳉﹶﻨﻮﺏِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٩-١ :١٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﻷَﺑﺮﺍﻡ» :ﺍﺫﹾﻫﺐ ﻣِﻦ ﺃﹶﺭﺿِﻚ ﻭﻣِﻦ ﻋﺸِﲑﺗِﻚ ﻭﻣِﻦ ﺑﻴﺖِ ﺃﹶﺑِﻴﻚ
ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﺃﹸﺭِﻳﻚ٢ .ﻓﹶﺄﹶﺟﻌﻠﹶﻚ ﺃﹸﻣﺔﹰ ﻋﻈِﻴﻤﺔﹰ ﻭﺃﹸﺑﺎﺭِﻛﹶﻚ ﻭﺃﹸﻋﻈﱢﻢ ﺍﺳﻤﻚ ،ﻭﺗﻜﹸﻮﻥﹶ
ﺑﺮﻛﹶﺔﹰ٣ .ﻭﺃﹸﺑﺎﺭِﻙ ﻣﺒﺎﺭِﻛِﻴﻚ ،ﻭﻻﹶﻋِﻨﻚ ﺃﹶﻟﻌﻨﻪ .ﻭﺗﺘﺒﺎﺭﻙ ﻓِﻴﻚ ﺟﻤِﻴﻊ ﻗﹶﺒﺎﺋِﻞ ﺍﻷَﺭﺽِ«.
٤ﻓﹶﺬﹶﻫﺐ ﺃﹶﺑﺮﺍﻡ ﻛﹶﻤﺎ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ ﻭﺫﹶﻫﺐ ﻣﻌﻪ ﻟﹸﻮﻁﹲ .ﻭﻛﹶﺎﻥﹶ ﺃﹶﺑﺮﺍﻡ ﺍﺑﻦ ﺧﻤﺲٍ ﻭﺳﺒﻌِﲔ
ﺳﻨﺔﹰ ﻟﹶﻤﺎ ﺧﺮﺝ ﻣِﻦ ﺣﺎﺭﺍﻥﹶ٥ .ﻓﹶﺄﹶﺧﺬﹶ ﺃﹶﺑﺮﺍﻡ ﺳﺎﺭﺍﻱ ﺍﻣﺮﺃﹶﺗﻪ ،ﻭﻟﹸﻮﻃﹰﺎ ﺍﺑﻦ ﺃﹶﺧِﻴﻪِ ،ﻭﻛﹸﻞ
ﻣﻘﹾﺘﻨﻴﺎﺗِﻬِﻤﺎ ﺍﻟﺘِﻲ ﺍﻗﹾﺘﻨﻴﺎ ﻭﺍﻟﻨﻔﹸﻮﺱ ﺍﻟﺘِﻲ ﺍﻣﺘﻠﹶﻜﹶﺎ ﻓِﻲ ﺣﺎﺭﺍﻥﹶ .ﻭﺧﺮﺟﻮﺍ ﻟﻴﺬﹾﻫﺒﻮﺍ ﺇِﻟﹶﻰ ﺃﹶﺭﺽِ
ﻛﹶﻨﻌﺎﻥﹶ .ﻓﹶﺄﹶﺗﻮﺍ ﺇِﻟﹶﻰ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ٦.ﻭﺍﺟﺘﺎﺯ ﺃﹶﺑﺮﺍﻡ ﻓِﻲ ﺍﻷَﺭﺽِ ﺇِﻟﹶﻰ ﻣﻜﹶﺎﻥِ ﺷﻜِﻴﻢ ﺇِﻟﹶﻰ ﺑﻠﱡﻮﻃﹶﺔِ
ﻣﻮﺭﺓﹶ .ﻭﻛﹶﺎﻥﹶ ﺍﻟﻜﹶﻨﻌﺎﻧِﻴﻮﻥﹶ ﺣِﻴﻨﺌِﺬٍ ﻓِﻲ ﺍﻷَﺭﺽِ٧ .ﻭﻇﹶﻬﺮ ﺍﻟﺮﺏ ﻷَﺑﺮﺍﻡ ﻭﻗﹶﺎﻝ» :ﻟﻨﺴﻠﻚ
ﺃﹸﻋﻄِﻲ ﻫﺬِﻩِ ﺍﻷَﺭﺽ .«ﹶﻓﺒﻨﻰ ﻫﻨﺎﻙ ﻣﺬﹾﺑﺤﺎ ﻟﻠﺮﺏ ﺍﻟﺬِﻱ ﻇﹶﻬﺮ ﻟﹶﻪ٨ .ﺛﹸﻢ ﻧﻘﹶﻞﹶ ﻣِﻦ ﻫﻨﺎﻙ ﺇِﻟﹶﻰ
) ( ١٨٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺸﺮِﻕِ.
ﺍﳉﹶﺒﻞ ﺷﺮﻗِﻲ ﺑﻴﺖِ ﺇِﻳﻞ ﻭﻧﺼﺐ ﺧﻴﻤﺘﻪ .ﻭﻟﹶﻪ ﺑﻴﺖ ﺇِﻳﻞﹶ ﻣِﻦ ﺍﳌﹶﻐﺮِﺏِ ﻭﻋﺎﻱ ﻣِﻦ ﺍﳌﹶ
ﹶﻓﺒﻨﻰ ﻫﻨﺎﻙ ﻣﺬﹾﺑﺤﺎ ﻟﻠﺮﺏ ﻭﺩﻋﺎ ﺑِﺎﺳﻢِ ﺍﻟﺮﺏ٩ .ﺛﹸﻢ ﺍﺭﺗﺤﻞﹶ ﺃﹶﺑﺮﺍﻡ ﺍﺭﺗِﺤﺎﻻﹰ ﻣﺘﻮﺍﻟﻴﺎ ﻧﺤﻮ
ﺍﳉﹶﻨﻮﺏِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٩-١ :١٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﻗﺎﻝﹶ ﺍﻟﺮﺏ ﻷﺑﺮﺍﻡ» :ﺇﺭﺣﻞ ﻣِﻦ ﺃﺭﺿِﻚ ﻭﻋﺸﲑﺗِﻚ ﻭﺑﻴﺖِ ﺃﺑﻴﻚ
ﺇﱃ ﺍﻷﺭﺽِ ﺍﻟﱵ ﺃﹸﺭﻳﻚ٢ ،ﻓﺄﺟﻌﻠﹶﻚ ﺃﹸﻣﺔﹰ ﻋﻈﻴﻤﺔﹰ ﻭﺃﹸﺑﺎﺭِﻛﹶﻚ ﻭﺃﹸﻋﻈﱢﻢ ﺍﹶﲰﻚ ﻭﺗﻜﻮﻥﹶ ﺑﺮﻛﹶﺔﹰ،
٣ﻭﺃﹸﺑﺎﺭِﻙ ﻣﺒﺎﺭِﻛﻴﻚ ﻭﺃﹶﻟﻌﻦ ﻻﻋﻨﻴﻚ ،ﻭﻳﺘﺒﺎﺭﻙ ﺑِﻚ ﲨﻴﻊ ﻋﺸﺎﺋِﺮِ ﺍﻷﺭﺽِ«٤ .ﻓﺮﺣﻞﹶ
ﺃﺑﺮﺍﻡ ،ﻛﻤﺎ ﻗﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ ،ﻭﺫﻫﺐ ﻣﻌﻪ ﻟﹸﻮﻁﹲ .ﻭﻛﺎﻥﹶ ﺃﺑﺮﺍﻡ ﺍﹶﺑﻦ ﲬﹾﺲٍ ﻭﺳﺒﻌﲔ ﺳﻨﺔﹰ ﳌﱠﺎ
ﺧﺮﺝ ﻣِﻦ ﺣﺎﺭﺍﻥﹶ٥ .ﻭﺃﺧﺬﹶ ﺃﺑﺮﺍﻡ ﺳﺎﺭﺍﻱ ﺍﹶﻣﺮﺃﺗﻪ ﻭﻟﹸﻮﻃﹰﺎ ﺍﹶﺑﻦ ﺃﺧﻴﻪِ ،ﻭﻛﹸﻞﹶ ﻣﺎ ﻛﺎﻥﹶ
ﻳﻤﺘﻠﻜﹸﻪ ،ﻫﻮ ﻭﻟﹸﻮﻁﹶ ،ﻭﺍﻟﻌﺒﻴﺪ ﺍﻟﺬﻳﻦ ﺣﺼﻼ ﻋﻠﹶﻴﻬِﻢ ﰲ ﺣﺎﺭﺍﻥﹶ .ﻭﺧﺮﺟﻮﺍ ﲨﻴﻌﺎ ﻗﺎﺻِﺪﻳﻦ
ﺃﺭﺽ ﻛﻨﻌﺎﻥﹶ.ﻓﻠﻤﺎ ﻭﺻﻠﻮﺍ ﺇﱃ ﺃﺭﺽ ﻛﻨﻌﺎﻥﹶ ٦ﺍﹶﺟﺘﺎﺯ ﺃﺑﺮﺍﻡ ﰲ ﺍﻷﺭﺽِ ﺇﱃ ﺑﻠﹼﻮﻃﹶﺔِ ﻣﻮﺭﺓﹶ
ﰲ ﺷﻜﻴﻢ ،ﻋِﻨﺪﻣﺎ ﻛﺎﻥﹶ ﺍﻟﻜﻨﻌﺎﻧﻴﻮﻥﹶ ﰲ ﺍﻷﺭﺽِ٧ .ﻭﺗﺮﺍﺀَﻯ ﺍﻟﺮﺏ ﻷﺑﺮﺍﻡ ﻭﻗﺎﻝ:
»ﻟﻨﺴﻠﻚ ﺃﻫﺐ ﻫﺬِﻩِ ﺍﻷﺭﺽ .«ﻓﺒﲎ ﺃﺑﺮﺍﻡ ﻫﻨﺎﻙ ﻣﺬﺑﺤﺎ ﻟﻠﺮﺏ ﺍﻟﺬﻱ ﺗﺮﺍﺀَﻯ ﻟﻪ٨ .ﺛﹸﻢ
ﺍﹶﻧﺘﻘﹶﻞﹶ ﻣِﻦ ﻫﻨﺎﻙ ﺇﱃ ﺍﳉﺒﻞ ﺷﺮﻗﻲ ﺑﻴﺖِ ﺇﻳﻞﹶ ﻭﻧﺼﺐ ﺧﻴﻤﺘﻪ ،ﻓﻜﺎﻧﺖ ﺑﻴﺖ ﺇﻳﻞﹶ ﻏﺮﺑﻴﻪ
ﻭﻋﺎﻱ ﺷﺮﻗﻴﻪ .ﻭﺑﲎ ﺃﺑﺮﺍﻡ ﻫﻨﺎﻙ ﻣﺬﺑﺤﺎ ﻟﻠﺮﺏ ،ﻭﺩﻋﺎ ﺑِﺎﹶﺳﻢِ ﺍﻟﺮﺏ٩ .ﺛﹸﻢ ﺃﺧﺬﹶ ﻳﺮﺗﺤِﻞ
ﺟﻨﻮﺑﺎ ﳓﻮ ﺻﺤﺮﺍﺀِ ﺍﻟﻨﻘﹶﺐِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٩-١ :١٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻟﹶﻘﹶﺪ ﺁﺗﻴﻨﺎ ﺇِﺑﺮﺍﻫِﻴﻢ ﺭﺷﺪﻩ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻭﻛﹸﻨﺎ ﺑِﻪِ ﻋﺎﳌِﲔ (٥١) ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻷَﺑِﻴﻪِ ﻭﻗﹶﻮﻣِﻪِ ﻣـﺎ
ﻫﺬِﻩِ ﺍﻟﺘﻤﺎﺛِﻴﻞﹸ ﺍﻟﺘِﻲ ﺃﹶﻧﺘﻢ ﻟﹶﻬﺎ ﻋﺎﻛِﻔﹸﻮﻥﹶ ) (٥٢ﻗﹶﺎﻟﹸﻮﺍ ﻭﺟﺪﻧﺎ ﺁﺑﺎﺀَﻧﺎ ﻟﹶﻬﺎ ﻋﺎﺑِﺪِﻳﻦ (٥٣) ﻗﹶﺎﻝﹶ
ﻟﹶﻘﹶﺪ ﻛﹸﻨﺘﻢ ﺃﹶﻧﺘﻢ ﻭﺁﺑﺎﺅﻛﹸﻢ ﻓِﻲ ﺿﻼﻝٍ ﻣﺒِﲔٍ ) (٥٤ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﺟِﺌﹾﺘﻨﺎ ﺑِـﺎﳊﹶﻖ ﺃﹶﻡ ﺃﹶﻧـﺖ ﻣِـﻦ
) ( ١٨٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻼﻋِﺒِﲔ (٥٥) ﻗﹶﺎﻝﹶ ﺑﻞ ﺭﺑﻜﹸﻢ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﺍﻟﺬِﻱ ﻓﹶﻄﹶﺮﻫﻦ ﻭﺃﹶﻧﺎ ﻋﻠﹶﻰ ﺫﹶﻟﻜﹸﻢ
ﻣِﻦ ﺍﻟﺸﺎﻫِﺪِﻳﻦ (٥٦) ﻭﺗﺎﷲِ ﻟﹶﺄﹶﻛِﻴﺪﻥﱠ ﺃﹶﺻﻨﺎﻣﻜﹸﻢ ﺑﻌﺪ ﺃﹶﻥﹾ ﺗﻮﻟﱡﻮﺍ ﻣﺪﺑِﺮِﻳﻦ (٥٧) ﻓﹶﺠﻌﻠﹶﻬـﻢ
ﺟﺬﹶﺍﺫﺍﹰ ﺇِﻻ ﻛﹶﺒِﲑﺍﹰ ﻟﹶﻬﻢ ﻟﹶﻌﻠﻬﻢ ﺇِﻟﹶﻴﻪِ ﻳﺮِ ﺟﻌﻮﻥﹶ ) (٥٨ﻗﹶﺎﻟﹸﻮﺍ ﻣﻦ ﹶﻓﻌﻞﹶ ﻫﺬﹶﺍ ﺑِﺂﳍﹶﺘِﻨﺎ ﺇِﻧﻪ ﻟﹶﻤِـﻦ
ﺍﻟﻈﱠﺎﳌِﲔ (٥٩) ﻗﹶﺎﻟﹸﻮﺍ ﺳﻤِﻌﻨﺎ ﻓﹶﱴ ﻳﺬﹾﻛﹸﺮﻫﻢ ﻳﻘﹶﺎﻝﹸ ﻟﹶﻪ ﺇِﺑﺮﺍﻫِﻴﻢ (٦٠) ﻗﹶﺎﻟﹸﻮﺍ ﻓﹶﺄﹾﺗﻮﺍ ﺑِﻪِ ﻋﻠﹶـﻰ
ﺸﻬﺪﻭﻥﹶ ) (٦١ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﺃﹶﻧﺖ ﹶﻓﻌﻠﺖ ﻫﺬﹶﺍ ﺑِﺂﳍﹶﺘِﻨﺎ ﻳﺎ ﺇِﺑـﺮﺍﻫِﻴﻢ(٦٢)
ﺃﹶﻋﻴﻦِ ﺍﻟﻨﺎﺱِ ﻟﹶﻌﻠﻬﻢ ﻳ
ﻗﹶﺎﻝﹶ ﺑﻞ ﻓﹶﻌﻠﹶﻪ ﻛﹶﺒِﲑﻫﻢ ﻫﺬﹶﺍ ﻓﹶﺎﺳﺄﹶﻟﹸﻮﻫﻢ ﺇِﻥﹾ ﻛﹶﺎﻧﻮﺍ ﻳﻨﻄِﻘﹸﻮﻥﹶ ) (٦٣ﻓﹶﺮﺟﻌﻮﺍ ﺇِﻟﹶﻰ ﺃﹶﻧﻔﹸـﺴِﻬِﻢ
ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺇِﻧﻜﹸﻢ ﺃﹶﻧﺘﻢ ﺍﻟﻈﱠﺎﳌﹸﻮﻥﹶ ) (٦٤ﺛﹸﻢ ﻧﻜِﺴﻮﺍ ﻋﻠﹶﻰ ﺭﺅﻭﺳِﻬِﻢ ﻟﹶﻘﹶﺪ ﻋﻠﻤﺖ ﻣـﺎ ﻫـﺆﻻﺀِ
ﻳﻨﻄِﻘﹸﻮﻥﹶ ) (٦٥ﻗﹶﺎﻝﹶ ﺃﹶ ﹶﻓﺘﻌﺒﺪﻭﻥﹶ ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﻣﺎ ﻻ ﻳﻨﻔﹶﻌﻜﹸﻢ ﺷﻴﺌﺎﹰ ﻭﻻ ﻳﻀﺮﻛﹸﻢ (٦٦) ﺃﹸﻑ
ﻟﹶﻜﹸﻢ ﻭﳌﹶﺎ ﺗﻌﺒﺪﻭﻥﹶ ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﺃﹶﻓﹶﻼ ﺗﻌﻘِﻠﹸﻮﻥﹶ ) (٦٧ﻗﹶﺎﻟﹸﻮﺍ ﺣﺮﻗﹸﻮﻩ ﻭﺍﻧﺼﺮﻭﺍ ﺁﳍﹶـﺘﻜﹸﻢ ﺇِﻥﹾ
ﻛﹸﻨﺘﻢ ﻓﹶﺎﻋِﻠﲔ (٦٨) ﻗﹸﻠﻨﺎ ﻳﺎ ﻧﺎﺭ ﻛﹸﻮﻧِﻲ ﺑﺮﺩﺍﹰ ﻭﺳﻼﻣﺎﹰ ﻋﻠﹶﻰ ﺇِﺑﺮﺍﻫِﻴﻢ (٦٩) ﻭﺃﹶﺭﺍﺩﻭﺍ ﺑِـﻪِ
ﻛﹶﻴﺪﺍﹰ ﻓﹶﺠﻌﻠﻨﺎﻫﻢ ﺍﻷَﺧﺴﺮِﻳﻦ (٧٠) ﻭﻧﺠﻴﻨﺎﻩ ﻭﻟﹸﻮﻃﺎﹰ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ ﺍﻟﺘِـﻲ ﺑﺎﺭﻛﹾﻨـﺎ ﻓِﻴﻬـﺎ
ﻟﻠﻌﺎﻟﹶﻤِﲔ(٧١)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ٧١ - ٥١ :
)ﻓﹶﻤﺎ ﻛﹶﺎﻥﹶ ﺟﻮﺍﺏ ﻗﹶﻮﻣِﻪِ ﺇِﻻ ﺃﹶﻥﹾ ﻗﹶﺎﻟﹸﻮﺍ ﺍﻗﹾﺘﻠﹸﻮﻩ ﺃﹶﻭ ﺣﺮﻗﹸﻮﻩ ﻓﹶﺄﹶﻧﺠﺎﻩ ﺍﷲُ ﻣِﻦ ﺍﻟﻨﺎﺭِ ﺇِﻥﱠ ﻓِـﻲ
ﺫﹶﻟﻚ ﻟﹶﺂﻳﺎﺕٍ ﻟﻘﹶﻮﻡٍ ﻳﺆﻣِﻨﻮﻥﹶ ) (٢٤ﻭﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﺍﺗﺨﺬﹾﺗﻢ ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﺃﹶﻭﺛﹶﺎﻧﺎﹰ ﻣﻮﺩﺓﹶ ﺑﻴـﻨِﻜﹸﻢ
ﻓِﻲ ﺍﳊﹶﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﺛﹸﻢ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﻳﻜﹾﻔﹸﺮ ﺑﻌﻀﻜﹸﻢ ﺑِﺒﻌﺾٍ ﻭﻳﻠﻌﻦ ﺑﻌﻀﻜﹸﻢ ﺑﻌﻀﺎﹰ ﻭﻣـﺄﹾﻭﺍﻛﹸﻢ
ﺍﻟﻨﺎﺭ ﻭﻣﺎ ﻟﹶﻜﹸﻢ ﻣِﻦ ﻧﺎﺻِﺮِﻳﻦ (٢٥) ﻓﹶﺂﻣﻦ ﻟﹶﻪ ﻟﹸﻮﻁﹲ ﻭﻗﹶﺎﻝﹶ ﺇِﻧﻲ ﻣﻬﺎﺟِﺮ ﺇِﻟﹶﻰ ﺭﺑﻲ ﺇِﻧـﻪ ﻫـﻮ
ﺍﻟﻌﺰِﻳﺰ ﺍﳊﹶﻜِﻴﻢ (٢٦) ﻭﻭﻫﺒﻨﺎ ﻟﹶﻪ ﺇِﺳﺤﺎﻕ ﻭﻳﻌﻘﹸﻮﺏ ﻭﺟﻌﻠﻨﺎ ﻓِﻲ ﺫﹸﺭﻳﺘِﻪِ ﺍﻟﻨﺒﻮﺓﹶ ﻭﺍﻟﻜِﺘﺎﺏ
ﻭﺁﺗﻴﻨﺎﻩ ﺃﹶﺟﺮﻩ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺇِﻧﻪ ﻓِﻲ ﺍﻵﺧِﺮﺓِ ﻟﹶﻤِﻦ ﺍﻟﺼﺎﳊِﲔ(٢٧)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ٢٧ - ٢٤ :
)ﻭﺍﺫﹾﻛﹸﺮ ﻓِﻲ ﺍﻟﻜِﺘﺎﺏِ ﺇِﺑﺮﺍﻫِﻴﻢ ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﺻِﺪﻳﻘﺎﹰ ﻧﺒِﻴﺎﹰ ) (٤١ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻷَﺑِﻴﻪِ ﻳﺎ ﺃﹶﺑـﺖِ ﱂﹶ
) ( ١٨٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺗﻌﺒﺪ ﻣﺎ ﻻ ﻳﺴﻤﻊ ﻭﻻ ﻳﺒﺼِﺮ ﻭﻻ ﻳﻐﻨِﻲ ﻋﻨﻚ ﺷﻴﺌﺎﹰ ) (٤٢ﻳﺎ ﺃﹶﺑﺖِ ﺇِﻧﻲ ﻗﹶﺪ ﺟﺎﺀَﻧِﻲ ﻣِـﻦ
ﺍﻟﻌِﻠﻢِ ﻣﺎ ﻟﹶﻢ ﻳﺄﹾﺗِﻚ ﻓﹶﺎﺗﺒِﻌﻨِﻲ ﺃﹶﻫﺪِﻙ ﺻِﺮﺍﻃﺎﹰ ﺳﻮِﻳﺎﹰ ) (٤٣ﻳﺎ ﺃﹶﺑﺖِ ﻻ ﺗﻌﺒـﺪِ ﺍﻟـﺸﻴﻄﹶﺎﻥﹶ ﺇِﻥﱠ
ﺍﻟﺸﻴﻄﹶﺎﻥﹶ ﻛﹶﺎﻥﹶ ﻟﻠﺮﺣﻤﻦِ ﻋﺼِﻴﺎﹰ ) (٤٤ﻳﺎ ﺃﹶﺑﺖِ ﺇِﻧﻲ ﺃﹶﺧﺎﻑ ﺃﹶﻥﹾ ﻳﻤـﺴﻚ ﻋـﺬﹶﺍﺏ ﻣِـﻦ
ﺍﻟﺮﺣﻤﻦِ ﹶﻓﺘﻜﹸﻮﻥﹶ ﻟﻠﺸﻴﻄﹶﺎﻥِ ﻭﻟﻴﺎﹰ ) (٤٥ﻗﹶﺎﻝﹶ ﺃﹶﺭﺍﻏِﺐ ﺃﹶﻧﺖ ﻋﻦ ﺁﳍﹶﺘِﻲ ﻳﺎ ﺇِﺑﺮﺍﻫِﻴﻢ ﻟﹶﺌِﻦ ﻟﹶـﻢ
ﺗﻨﺘﻪِ ﻟﹶﺄﹶﺭﺟﻤﻨﻚ ﻭﺍﻫﺠﺮﻧِﻲ ﻣﻠﻴﺎﹰ ) (٤٦ﻗﹶﺎﻝﹶ ﺳﻼﻡ ﻋﻠﹶﻴﻚ ﺳﺄﹶﺳﺘﻐﻔِﺮ ﻟﹶﻚ ﺭﺑﻲ ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﺑِﻲ
ﺣﻔِﻴﺎﹰ ) (٤٧ﻭﺃﹶﻋﺘﺰِﻟﹸﻜﹸﻢ ﻭﻣﺎ ﺗﺪﻋﻮﻥﹶ ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﻭﺃﹶﺩﻋﻮ ﺭﺑﻲ ﻋﺴﻰ ﺃﹶﻻ ﺃﹶﻛﹸﻮﻥﹶ ﺑِـﺪﻋﺎﺀِ
ﺭﺑﻲ ﺷﻘِﻴﺎﹰ ) (٤٨ﻓﹶﻠﹶﻤﺎ ﺍﻋﺘﺰﻟﹶﻬﻢ ﻭﻣﺎ ﻳﻌﺒﺪﻭﻥﹶ ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﻭﻫﺒﻨﺎ ﻟﹶﻪ ﺇِﺳﺤﺎﻕ ﻭﻳﻌﻘﹸـﻮﺏ
ﻭﻛﹸﻠﹼﺎﹰ ﺟﻌﻠﻨﺎ ﻧﺒِﻴﺎﹰ ) (٤٩ﻭﻭﻫﺒﻨﺎ ﻟﹶﻬﻢ ﻣِﻦ ﺭﺣﻤﺘِﻨﺎ ﻭﺟﻌﻠﻨﺎ ﻟﹶﻬﻢ ﻟﺴﺎﻥﹶ ﺻِﺪﻕٍ ﻋﻠﻴﺎﹰ )(٥٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻣﺮﱘ٥٠ - ٤١ :
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ﺷﺘﺎن رﻗﻢ ١٨ -
ﻫﻞ ﺃﺗﺎﻙ ﺣﺪﻳﺚ
ﺿﻴﻒ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻜﺮﻣﲔ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﺛﹸﻢ ﻇﹶﻬﺮ ﺍﻟﺮﺏ ﻹِﺑﺮﺍﻫِﻴﻢ ﻭﻫﻮ ﺟﺎﻟﺲ ﻋِﻨﺪ ﺑﻠﱡﻮﻃﹶﺎﺕِ ﻣﻤﺮﺍ ﻭﻗﹾﺖ ﺍﺷﺘِﺪﺍﺩِ ﺣﺮ
ﺍﻟﻨﻬﺎﺭِ٢ ،ﻓﹶﺮﻓﹶﻊ ﻋﻴﻨﻴﻪِ ﻭﺇِﺫﹶﺍ ﺑِﻪِ ﻳﺮﻯ ﺛﹶﻼﹶﺛﹶﺔﹶ ﺭِﺟﺎﻝٍ ﻣﺎﺛِﻠﲔ ﻟﹶﺪﻳﻪِ .ﻓﹶﺄﹶﺳﺮﻉ ﻻﺳﺘِﻘﹾﺒﺎﳍِﻢ ﻣِﻦ
ﺑﺎﺏِ ﺍﳋﹶﻴﻤﺔِ ﻭﺳﺠﺪ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ٣ .ﻭﻗﹶﺎﻝ» :ﻳﺎﺳﻴﺪِﻱ ،ﺇِﻥﹾ ﻛﹸﻨﺖ ﻗﹶﺪ ﺣﻈِﻴﺖ ﺑِﺮِﺿﺎﻙ
ﻓﹶﻼﹶ ﺗﻌﺒﺮ ﻋﻦ ﻋﺒﺪِﻙ٤ .ﺑﻞ ﺩﻋﻨِﻲ ﺃﹸﻗﹶﺪﻡ ﻟﹶﻜﹸﻢ ﺑﻌﺾ ﻣﺎﺀٍ ﺗ ﻐﺴِﻠﹸﻮﻥﹶ ﺑِﻪِ ﺃﹶﺭﺟﻠﹶﻜﹸﻢ ﻭﺗﺘﻜِﺌﹸﻮﻥﹶ
ﺗﺤﺖ ﺍﻟﺸﺠﺮﺓِ٥ ،ﺛﹸﻢ ﺁﺗِﻲ ﻟﹶﻜﹸﻢ ﺑِﻠﹸﻘﹾﻤﺔِ ﺧﺒﺰٍ ﺗﺴﻨِﺪﻭﻥﹶ ﺑِﻬﺎ ﻗﹸﻠﹸﻮﺑﻜﹸﻢ ،ﻭﺑﻌﺪ ﺫﹶﻟﻚ
ﺻﻠﹸﻮﻥﹶ ﻣﺴِﲑﺗﻜﹸﻢ ،ﻷَﻧﻜﹸﻢ ﻗﹶﺪ ﻣِﻠﺘﻢ ﺇِﻟﹶﻰ ﺑﻴﺖِ ﻋﺒﺪِﻛﹸﻢ .«ﻓﹶﺄﹶﺟﺎﺑﻮﻩ» :ﺣﺴﻨﺎﹰ ،ﻟﻴﻜﹸﻦ
ﺗﻮﺍ ِ
) ( ١٨٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﹶﻤﺎ ﻗﹸﻠﺖ٦ .«ﻓﹶﺄﹶﺳﺮﻉ ﺇِﺑﺮﺍﻫِﻴﻢ ﺇِﻟﹶﻰ ﺩﺍﺧِﻞ ﺍﳋﹶﻴﻤﺔِ ﺇِﻟﹶﻰ ﺯﻭﺟﺘِﻪِ ﺳﺎﺭﺓﹶ ﻭﻗﹶﺎﻝ» :ﻫﻴﺎ
ﺃﹶﺳﺮِﻋِﻲ ﻭﺍﻋﺠِﻨِﻲ ﺛﹶﻼﹶﺙﹶ ﻛﹶﻴﻼﹶﺕٍ ﻣِﻦ ﺃﹶﻓﹾﻀﻞ ﺍﻟﺪﻗِﻴﻖِ ﻭﺍﺧﺒِﺰِﻳﻬﺎ«٧ .ﺛﹸﻢ ﺃﹶﺳﺮﻉ ﺇِﺑﺮﺍﻫِﻴﻢ
ﻧﺤﻮ ﻗﹶﻄِﻴﻌِﻪِ ﻭﺍﺧﺘﺎﺭ ﻋِﺠﻼﹰ ﺭﺧﺼﺎﹰ ﻃﹶﻴﺒﺎﹰ ﻭﺃﹶﻋﻄﹶﺎﻩ ﻟﻐﻼﻡٍ ﻛﹶﻲ ﻳﺠﻬﺰﻩ٨ .ﺛﹸﻢ ﺃﹶﺧﺬﹶ ﺯﺑﺪﺍﹰ ﻭﻟﹶﺒﻨﺎﹰ
ﻭﺍﻟﻌِﺠﻞﹶ ﺍﻟﺬِﻱ ﻃﹶﺒﺨﻪ ،ﻭﻣﺪﻫﺎ ﺃﹶﻣﺎﻣﻬﻢ ،ﻭﺑﻘِﻲ ﻭﺍﻗِﻔﺎﹰ ﻓِﻲ ﺧِﺪﻣﺘِﻬِﻢ ﺗﺤﺖ ﺍﻟﺸﺠﺮﺓِ ﻭﻫﻢ
ﻳ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٨-١ :١٨
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﻇﹶﻬﺮ ﻟﹶﻪ ﺍﻟﺮﺏ ﻋِﻨﺪ ﺑﻠﱡﻮﻃﹶﺎﺕِ ﻣﻤﺮﺍ ﻭﻫﻮ ﺟﺎﻟﺲ ﻓِﻲ ﺑﺎﺏِ ﺍﳋﹶﻴﻤﺔِ ﻭﻗﹾﺖ
ﺣﺮ ﺍﻟﻨﻬﺎﺭِ٢ ،ﻓﹶﺮﻓﹶﻊ ﻋﻴﻨﻴﻪِ ﻭﻧﻈﹶﺮ ﻭﺇِﺫﹶﺍ ﺛﹶﻼﹶﺛﹶﺔﹸ ﺭِﺟﺎﻝ ﻭﺍﻗِﻔﹸﻮﻥﹶ ﻟﹶﺪﻳﻪِ .ﻓﹶﻠﹶﻤﺎ ﻧﻈﹶﺮ ﺭﻛﹶﺾ
ﻻ ﺳﺘِﻘﹾﺒﺎﳍِﻢ ﻣِﻦ ﺑﺎﺏِ ﺍﳋﹶﻴﻤﺔِ ﻭﺳﺠﺪ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ٣ ،ﻭﻗﹶﺎﻝ» :ﻳﺎ ﺳﻴﺪ ،ﺇِﻥﹾ ﻛﹸﻨﺖ ﻗﹶﺪ
ﻭﺟﺪﺕ ﻧِﻌﻤﺔﹰ ﻓِﻲ ﻋﻴﻨﻴﻚ ﻓﹶﻼﹶ ﺗﺘﺠﺎﻭﺯ ﻋﺒﺪﻙ٤ .ﻟﻴﺆﺧﺬﹾ ﻗﹶﻠﻴﻞﹸ ﻣﺎﺀٍ ﻭﺍﻏﹾﺴِﻠﹸﻮﺍ ﺃﹶﺭﺟﻠﹶﻜﹸﻢ
ﻭﺍﺗﻜِﺌﹸﻮﺍ ﺗﺤﺖ ﺍﻟﺸﺠﺮﺓِ٥ ،ﻓﹶﺂﺧﺬﹶ ﻛِﺴﺮﺓﹶ ﺧﺒﺰٍ ،ﻓﹶﺘﺴﻨِﺪﻭﻥﹶ ﻗﹸﻠﹸﻮﺑﻜﹸﻢ ﺛﹸﻢ ﺗﺠﺘﺎﺯﻭﻥﹶ ،ﻷَﻧﻜﹸﻢ
ﻗﹶﺪ ﻣﺮﺭﺗﻢ ﻋﻠﹶﻰ ﻋﺒﺪِﻛﹸﻢ .«ﻓﹶﻘﹶﺎﻟﹸﻮﺍ» :ﻫﻜﹶﺬﹶﺍ ﺗﻔﹾﻌﻞﹸ ﻛﹶﻤﺎ ﺗﻜﹶﻠﻤﺖ٦ .«ﻓﹶﺄﹶﺳﺮﻉ ﺇِﺑﺮﺍﻫِﻴﻢ ﺇِﻟﹶﻰ
ﺍﳋﹶﻴﻤﺔِ ﺇِﻟﹶﻰ ﺳﺎﺭﺓﹶ ،ﻭﻗﹶﺎﻝ» :ﺃﹶﺳﺮِﻋِﻲ ﺑِﺜﹶﻼﹶﺙِ ﻛﹶﻴﻼﹶﺕٍ ﺩﻗِﻴﻘﹰﺎ ﺳﻤِﻴﺬﹰﺍ .ﺍﻋﺠِﻨِﻲ ﻭﺍﺻﻨﻌِﻲ ﺧﺒﺰ
ﻣﻠﺔٍ«٧ .ﺛﹸﻢ ﺭﻛﹶﺾ ﺇِﺑﺮﺍﻫِﻴﻢ ﺇِﻟﹶﻰ ﺍﻟﺒﻘﹶﺮِ ﻭﺃﹶﺧﺬﹶ ﻋِﺠﻼﹰ ﺭ ﺧﺼﺎ ﻭﺟﻴﺪﺍ ﻭﺃﹶﻋﻄﹶﺎﻩ ﻟﻠﻐ ﹶ
ﻼﻡِ
ﻓﹶﺄﹶﺳﺮﻉ ﻟﻴﻌﻤﻠﹶﻪ٨ .ﺛﹸﻢ ﺃﹶﺧﺬﹶ ﺯﺑﺪﺍ ﻭﻟﹶﺒﻨﺎ ،ﻭﺍﻟﻌِﺠﻞﹶ ﺍﻟﺬِﻱ ﻋﻤِﻠﹶﻪ ،ﻭﻭﺿﻌﻬﺎ ﻗﹸﺪﺍﻣﻬﻢ .ﻭﺇِﺫﹾ
ﻛﹶﺎﻥﹶ ﻫﻮ ﻭﺍﻗِﻔﹰﺎ ﻟﹶﺪﻳﻬِﻢ ﺗﺤﺖ ﺍﻟﺸﺠﺮﺓِ ﺃﹶﻛﹶﻠﹸﻮﺍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٨-١ :١٨
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺗﺮﺍﺀﻯ ﺍﻟﺮﺏ ﻹﺑﺮﺍﻫﻴﻢ ﻋِﻨﺪ ﺑﻠﱡﻮﻁِ ﻣﻤﺮﺍ ،ﻭﻫﻮ ﺟﺎﻟﺲ ﺑِﺒﺎﺏِ
ﺍﳋﻴﻤﺔِ ﰲ ﺣﺮ ﺍﻟﻨﻬﺎﺭِ٢ .ﻓﺮﻓﹶﻊ ﻋﻴﻨﻴﻪِ ﻭﻧﻈﹶﺮ ﻓﺮﺃﻯ ﺛﹶﻼﺛﺔﹶ ﺭِﺟﺎﻝٍ ﻭﺍﻗِﻔﲔ ﺃﻣﺎﻣﻪ ،ﻓﺄﺳﺮﻉ ﺇﱃ
ﻟﻘﺎﺋِﻬِﻢ ﻣِﻦ ﺑﺎﺏِ ﺍﳋﻴﻤﺔِ ﻭﺳﺠﺪ ﺇﱃ ﺍﻷﺭﺽِ ٣ﻭﻗﺎﻝ» :ﺇﻥﹾ ﻛﻨﺖ ﺭﺍﺿِﻴﺎ ﻋﻠﻲ ﻳﺎ ﺳﻴﺪﻱ،
) ( ١٨٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﻼ ﺗﻤﺮ ﻣﺮﻭﺭﺍ ﺑِﻌﺒﺪِﻙ٤ .ﺩﻋﲏ ﺃﹸﻗﺪﻡ ﻟﻜﹸﻢ ﻗﻠﻴﻼﹰ ﻣِﻦ ﺍﳌﺎﺀِ ،ﻓﺘﻐﺴِﻠﻮﻥﹶ ﺃﺭﺟﻠﹶﻜﹸﻢ
ﻭﺗﺴﺘﺮﳛﻮﻥﹶ ﲢﺖ ﺍﻟﺸﺠﺮﺓِ٥ .ﻭﺃﻗﺪﻡ ﻟﻜﹸﻢ ﻛِﺴﺮﺓﹶ ﺧﺒﺰٍ ،ﻓﺘﺴﻨِﺪﻭﻥﹶ ﺎ ﻗﹸﻠﻮﺑﻜﹸﻢ ﺛﹸﻢ
ﺗﺴﺘﺄﻧِﻔﻮﻥﹶ ﺳﻔﹶﺮﻛﹸﻢ .ﻭﺇﻻﹶ ﳌﺎﺫﺍ ﻣﺮﺭﺗﻢ ﺑِﻌﺒﺪِﻛﹸﻢ؟« ﻓﻘﺎﻟﻮﺍ ﻟﻪ» :ﺇﻓﻌﻞ ﻛﻤﺎ ﻗﹸﻠﺖ.«
٦ﻓﺄﺳﺮﻉ ﺇﺑﺮﺍﻫﻴﻢ ﺇﱃ ﺳﺎﺭﺓﹶ ﰲ ﺍﳋﻴﻤﺔِ ﻭﻗﺎﻝﹶ ﳍﺎ» :ﺇﻋﺠﲏ ﰲ ﺍﳊﺎﻝ ﺛﹶﻼﺛﺔﹶ ﺃﻛﻴﺎﻝٍ ﻣِﻦ
ﺍﻟﺪﻗﻴﻖِ ﺍﻷﺑﻴﺾِ ﻭﺍﹶﺧﺒِﺰﻳﻬﺎ ﺃﺭﻏِﻔﺔﹰ« ٧ﻭﺍﹶﻧﺪﻓﻊ ﺇﺑﺮﺍﻫﻴﻢ ﳓﻮ ﺍﻟﺒﻘﹶﺮِ ﻓﺄﺧﺬﹶ ﻋِﺠﻼﹰ ﺭﺧﺼﺎ
ﻣﺴﻤﻨﺎ ﺇﱃ ﺍﳋﺎﺩِﻡ ﻓﺄﺳﺮﻉ ﰲ ﺗﻬﻴﺌﹶﺘِﻪِ٨ .ﺛﹸﻢ ﺃﺧﺬﹶ ﺯﺑﺪﺓﹰ ﻭﻟﹶﺒﻨﺎ ﻭﺍﻟﻌِﺠﻞﹶ ﺍﻟﺬﻱ ﻫﻴﺄﻩ ،ﻓﻮﺿﻊ
ﻫﺬﺍ ﻛﹸﻠﻪ ﺃﻣﺎﻣﻬﻢ .ﻓﺄﻛﻠﻮﺍ ﻭﻫﻮ ﻭﺍﻗﻒ ﺃﻣﺎﻣﻬﻢ ﺗﺤﺖ ﺍﻟﺸﺠﺮﺓِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٨-١ :١٨
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻫﻞ ﺃﹶﺗﺎﻙ ﺣﺪِﻳﺚﹸ ﺿﻴﻒِ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍ ﹸﳌﻜﹾﺮﻣِﲔ (٢٤) ﺇِﺫﹾ ﺩﺧﻠﹸﻮﺍ ﻋﻠﹶﻴﻪِ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺳﻼﻣﺎﹰ ﻗﹶﺎﻝﹶ
ﺳﻼﻡ ﻗﹶﻮﻡ ﻣﻨﻜﹶﺮﻭﻥﹶ ) (٢٥ﻓﹶﺮﺍﻍﹶ ﺇِﻟﹶﻰ ﺃﹶﻫﻠﻪِ ﻓﹶﺠﺎﺀَ ﺑِﻌِﺠﻞٍ ﺳﻤِﲔٍ ) (٢٦ﻓﹶﻘﹶﺮﺑﻪ ﺇِﻟﹶﻴﻬِﻢ ﻗﹶﺎﻝﹶ
ﺃﹶﻻ ﺗ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ )(٢٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ٢٧-٢٤ :
)ﻭﻟﹶﻘﹶﺪ ﺟﺎﺀَﺕ ﺭﺳﻠﹸﻨﺎ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑِﺎﻟﺒﺸﺮﻯ ﻗﹶﺎﻟﹸﻮﺍ ﺳﻼﻣﺎﹰ ﻗﹶﺎﻝﹶ ﺳﻼﻡ ﻓﹶﻤﺎ ﻟﹶﺒِﺚﹶ ﺃﹶﻥﹾ ﺟـﺎﺀَ
ﺑِﻌِﺠﻞٍ ﺣﻨِﻴﺬٍ ) (٦٩ﻓﹶﻠﹶﻤﺎ ﺭﺃﻯ ﺃﹶﻳﺪِﻳﻬﻢ ﻻ ﺗﺼِﻞﹸ ﺇِﻟﹶﻴﻪِ ﻧﻜِﺮﻫﻢ ﻭﺃﹶﻭﺟﺲ ﻣِﻨﻬﻢ ﺧِﻴﻔﹶﺔﹰ ﻗﹶﺎﻟﹸﻮﺍ
ﻻ ﺗﺨﻒ ﺇِﻧﺎ ﺃﹸﺭﺳِﻠﻨﺎ ﺇِﻟﹶﻰ ﻗﹶﻮﻡِ ﻟﹸﻮﻁٍ )(٧٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٧٠-٦٩ :
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ﺷﺘﺎن رﻗﻢ ١٩ -
ﻭﺍﻣﺮﺃﺗﻪ ﻗﺎﺋﻤﺔ
ﻓﻀﺤﻜﺖ ﻓﺒﺸﺮﻧﺎﻫﺎ ﺑﺈﺳﺤﺎﻕ
) ( ١٨٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٥) :ﻭﻗﹶﺎﻝ ﺍﻟﺮﺏ ﻹِﺑﺮﺍﻫِﻴﻢ» :ﺃﹶﻣﺎ ﺳﺎﺭﺍﻱ ﺯﻭﺟﺘﻚ ﻓﹶﻼﹶ ﺗﺪﻋﻮﻫﺎ ﺳﺎﺭﺍﻱ ﺑﻌﺪ
ﺍﻵﻥﹶ ،ﺑﻞ ﻳﻜﹸﻮﻥﹸ ﺍﺳﻤﻬﺎ ﺳﺎﺭﺓﹶ )ﻭﻣﻌﻨﺎﻩ ﺃﹶﻣِﲑﺓﹲ(١٦ .ﻭﺃﹸﺑﺎﺭِﻛﹸﻬﺎ ﻭﺃﹸﻋﻄِﻴﻚ ﺍﺑﻨﺎﹰ ﻣِﻨﻬﺎ.
ﺳﺄﹸﺑﺎﺭِﻛﹸﻬﺎ ﻭﺃﹶﺟﻌﻠﹸﻬﺎ ﺃﹸﻣﺎﹰ ﻟﺸﻌﻮﺏٍ ،ﻭﻣِﻨﻬﺎ ﻳﺘﺤﺪﺭ ﻣﻠﹸﻮﻙ ﺃﹸﻣﻢٍ«١٧.ﻓﹶﺎﻧﻄﹶﺮﺡ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻠﹶﻰ
ﻭﺟﻬِﻪِ ﻭﺿﺤِﻚ ﻗﹶﺎﺋِﻼﹰ ﻓِﻲ ﻧﻔﹾﺴِﻪِ» :ﺃﹶﻳﻮﻟﹶﺪ ﺍﺑﻦ ﳌﹶﻦ ﺑﻠﹶﻎﹶ ﺍﳌِﺌﹶﺔﹶ ﻣِﻦ ﻋﻤﺮِﻩِ؟ ﻭﻫﻞ ﺗﻨﺠِﺐ
ﺳﺎﺭﺓﹸ ﻭﻫِﻲ ﻓِﻲ ﺍﻟﺘﺴﻌِﲔ ﻣِﻦ ﻋﻤﺮِﻫﺎ؟«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٧-١٥ :١٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٥) :ﻭﻗﹶﺎﻝﹶ ﺍﷲُ ﻹِﺋﺒﺮﺍﻫِﻴﻢ» :ﺳﺎﺭﺍﻱ ﺍﻣﺮﺃﹶﺗﻚ ﻻﹶ ﺗﺪﻋﻮ ﺍﺳﻤﻬﺎ ﺳﺎﺭﺍﻱ ،ﺑﻞ
ﺍﺳﻤﻬﺎ ﺳﺎﺭﺓﹸ١٦ .ﻭﺃﹸﺑﺎﺭِﻛﹸﻬﺎ ﻭﺃﹸﻋﻄِﻴﻚ ﺃﹶﻳﻀﺎ ﻣِﻨﻬﺎ ﺍﺑﻨﺎ .ﺃﹸﺑﺎﺭِﻛﹸﻬﺎ ﹶﻓﺘﻜﹸﻮﻥﹸ ﺃﹸﻣﻤﺎ ،ﻭﻣﻠﹸﻮﻙ
ﺷﻌﻮﺏٍ ﻣِﻨﻬﺎ ﻳﻜﹸﻮﻧﻮﻥﹶ«١٧ .ﻓﹶﺴﻘﹶﻂﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻠﹶﻰ ﻭﺟﻬِﻪِ ﻭﺿﺤِﻚ ،ﻭﻗﹶﺎﻝﹶ ﻓِﻲ ﻗﹶﻠﺒِﻪِ» :ﻫﻞ
ﻳﻮﻟﹶﺪ ﻻﺑﻦِ ﻣِﺌﹶﺔِ ﺳﻨﺔٍ؟ ﻭﻫﻞ ﺗﻠﺪ ﺳﺎﺭﺓﹸ ﻭﻫِﻲ ﺑِﻨﺖ ﺗِﺴﻌِﲔ ﺳﻨﺔﹰ؟«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٧-١٥ :١٧
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٥) :ﻭﻗﺎﻝﹶ ﺍﷲُ ﻹﺑﺮﺍﻫﻴﻢ» :ﺃﻣﺎ ﺳﺎﺭﺍﻱ ﺍﹶﻣﺮﺃﺗﻚ ﻓﻼ ﺗﺴﻤﻬﺎ ﺳﺎﺭﺍﻱ،
ﺑﻞ ﺳﺎﺭﺓﹶ١٦.ﻭﺃﻧﺎ ﺃﹸﺑﺎﺭِﻛﹸﻬﺎ ﻭﺃﹸﻋﻄﻴﻚ ﻣِﻨﻬﺎ ﺍﹶﺑﻨﺎ ،ﺃﹸﺑﺎﺭِﻛﹸﻬﺎ ﻓﻴﻜﻮﻥﹸ ﻣِﻨﻬﺎ ﺃﻣﻢ ﻭﺷﻌﻮﺏ،
ﻭﻳﺨﺮﺝ ﻣِﻦ ﻧﺴﻠﻬﺎ ﻣﻠﻮﻙ١٧ .«ﻓﻮﻗﹶﻊ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻰ ﻭﺟﻬِﻪِ ﺳﺎﺟﺪﺍ ﻭﺿﺤِﻚ ﻭﻗﺎﻝﹶ ﰲ
ﻧﻔﹾﺴِﻪِ» :ﺃﻳﻮﻟﹶﺪ ﻭﻟﹶﺪ ﻻﹶﺑﻦِ ﻣﺌﹶﺔِ ﺳﻨﺔٍ؟ ﺃﻡ ﺳﺎﺭﺓﹸ ﺗﻠﺪ ﻭﻫﻲ ﺍﹶﺑﻨﺔﹸ ﺗِﺴﻌﲔ ﺳﻨﺔﹰ؟( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٧-١٥ :١٧
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
) ( ١٨٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﻭﻟﹶﻘﹶﺪ ﺟﺎﺀَﺕ ﺭﺳﻠﹸﻨﺎ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑِﺎﻟﺒﺸﺮﻯ ﻗﹶﺎﻟﹸﻮﺍ ﺳﻼﻣﺎﹰ ﻗﹶﺎﻝﹶ ﺳﻼﻡ ﻓﹶﻤﺎ ﻟﹶﺒِﺚﹶ ﺃﹶﻥﹾ ﺟﺎﺀَ
ﺑِﻌِﺠﻞٍ ﺣﻨِﻴﺬٍ ) (٦٩ﻓﹶﻠﹶﻤﺎ ﺭﺃﻯ ﺃﹶﻳﺪِﻳﻬﻢ ﻻ ﺗﺼِﻞﹸ ﺇِﻟﹶﻴﻪِ ﻧﻜِﺮﻫﻢ ﻭﺃﹶﻭﺟﺲ ﻣِﻨﻬﻢ ﺧِﻴﻔﹶﺔﹰ ﻗﹶﺎﻟﹸﻮﺍ
ﻻ ﺗﺨﻒ ﺇِﻧﺎ ﺃﹸﺭﺳِﻠﻨﺎ ﺇِﻟﹶﻰ ﻗﹶﻮﻡِ ﻟﹸﻮﻁٍ ) (٧٠ﻭﺍﻣﺮﺃﹶﺗﻪ ﻗﹶﺎﺋِﻤﺔﹲ ﻓﹶﻀﺤِﻜﹶﺖ ﻓﹶﺒﺸﺮﻧﺎﻫﺎ ﺑِﺈِﺳﺤﺎﻕ
ﻭﻣِﻦ ﻭﺭﺍﺀِ ﺇِﺳﺤﺎﻕ ﻳﻌﻘﹸﻮﺏ (٧١) ﻗﹶﺎﻟﹶﺖ ﻳﺎ ﻭﻳﻠﹶﺘﻰ ﺃﹶﺃﹶﻟﺪ ﻭﺃﹶﻧﺎ ﻋﺠﻮﺯ ﻭﻫﺬﹶﺍ ﺑﻌﻠﻲ ﺷﻴﺨﺎﹰ
ﺇِﻥﱠ ﻫﺬﹶﺍ ﻟﹶﺸﻲﺀٌ ﻋﺠِﻴﺐ (٧٢) ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﺗﻌﺠﺒِﲔ ﻣِﻦ ﺃﹶﻣﺮِ ﺍﷲِ ﺭﺣﻤﺖ ﺍﷲِ ﻭﺑﺮﻛﹶﺎﺗﻪ ﻋﻠﹶﻴﻜﹸﻢ
ﺃﹶﻫﻞﹶ ﺍﻟﺒﻴﺖِ ﺇِﻧﻪ ﺣﻤِﻴﺪ ﻣﺠِﻴﺪ(٧٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٧٣ - ٦٩ :
)ﻭﻧﺒﺌﹾﻬﻢ ﻋﻦ ﺿﻴﻒِ ﺇِﺑﺮﺍﻫِﻴﻢ (٥١) ﺇِﺫﹾ ﺩﺧﻠﹸﻮﺍ ﻋﻠﹶﻴﻪِ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺳﻼﻣﺎﹰ ﻗﹶﺎﻝﹶ ﺇِﻧـﺎ ﻣِـﻨﻜﹸﻢ
ﻭِ ﺟﻠﹸﻮﻥﹶ ) (٥٢ﻗﹶﺎﻟﹸﻮﺍ ﻻ ﺗﻮﺟﻞ ﺇِﻧﺎ ﻧﺒﺸﺮﻙ ﺑِﻐﻼﻡٍ ﻋﻠﻴﻢٍ ) (٥٣ﻗﹶﺎﻝﹶ ﺃﹶﺑﺸﺮﺗﻤﻮﻧِﻲ ﻋﻠﹶﻰ ﺃﹶﻥﹾ
ﻣﺴﻨِﻲ ﺍﻟﻜِﺒﺮ ﹶﻓﺒِﻢ ﺗﺒﺸﺮﻭﻥﹶ ) (٥٤ﻗﹶﺎﻟﹸﻮﺍ ﺑﺸﺮﻧﺎﻙ ﺑِﺎﳊﹶﻖ ﻓﹶﻼ ﺗﻜﹸﻦ ﻣِﻦ ﺍﻟﻘﹶـﺎﻧِﻄِﲔ(٥٥)
ﻗﹶﺎﻝﹶ ﻭﻣﻦ ﻳﻘﹾﻨﻂﹸ ﻣِﻦ ﺭﺣﻤﺔِ ﺭﺑﻪِ ﺇِﻻ ﺍﻟﻀﺎﻟﱡﻮﻥﹶ )(٥٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺠﺮ٥٦-٥١ :
)ﻓﹶﺄﹶﻭﺟﺲ ﻣِﻨﻬﻢ ﺧِﻴﻔﹶﺔﹰ ﻗﹶﺎﻟﹸﻮﺍ ﻻ ﺗﺨﻒ ﻭﺑﺸﺮﻭﻩ ﺑِﻐﻼﻡٍ ﻋﻠﻴﻢٍ )(٢٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ٢٨ :
)ﺳﻼﻡ ﻋﻠﹶﻰ ﺇِﺑﺮﺍﻫِﻴﻢ (١٠٩) ﻛﹶﺬﹶﻟﻚ ﻧﺠﺰِﻱ ﺍﳌﹸﺤﺴِﻨِﲔ (١١٠) ﺇِﻧﻪ ﻣِـﻦ ﻋِﺒﺎﺩِﻧـﺎ
ﺍ ﹸﳌﺆﻣِﻨِﲔ (١١١) ﻭﺑﺸﺮﻧﺎﻩ ﺑِﺈِﺳﺤﺎﻕ ﻧﺒِﻴﺎﹰ ﻣِﻦ ﺍﻟﺼﺎﳊِﲔ(١١٢)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ١١٢ - ١٠٩ :
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ﺷﺘﺎن رﻗﻢ ٢٠ -
ﻗﺎﻟﺖ ﻳﺎ ﻭﻳﻠﱴ ﺃﺃﻟﺪ
) ( ١٩٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺃﻧﺎ ﻋﺠﻮﺯ ﻭﻫﺬﺍ ﺑﻌﻠﻲ ﺷﻴﺨﺎ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٩) :ﺛﹸﻢ ﺳﺄﹶﻟﹸﻮﻩ» :ﺃﹶﻳﻦ ﺯﻭﺟﺘﻚ؟« ﻓﹶﺄﹶﺟﺎﺏ» :ﻫﺎ ﻫِﻲ ﻓِﻲ ﺍﳋﹶﻴﻤﺔِ«١٠ .ﻓﹶﻘﹶﺎﻝ:
»ﺇِﱐﱢ ﺃﹶﺭﺟِﻊ ﺇِﻟﹶﻴﻚ ﻓِﻲ ﻣِﺜﹾﻞ ﻫﺬﹶﺍ ﺍﻟﻮﻗﹾﺖِ ﻣِﻦ ﺍﻟﺴﻨﺔِ ﺍﻟﻘﹶﺎﺩِﻣﺔِ ﹶﻓﺘﻜﹸﻮﻥﹸ ﺳﺎﺭﺓﹸ ﺁﻧﺌِﺬٍ ﻗﹶﺪ ﻭﻟﹶﺪﺕ
ﻟﹶﻚ ﺍﺑﻨﺎﹰ« .ﻭﻛﹶﺎﻧﺖ ﺳﺎﺭﺓﹸ ﻭﺭﺍﺀَﻩ ،ﻋِﻨﺪ ﺑﺎﺏِ ﺍﳋﹶﻴﻤﺔِ ،ﻓﹶﺴﻤِﻌﺖ ﺣﺪِﻳﺜﹶﻪ١١ .ﻭﻛﹶﺎﻥﹶ
ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺳﺎﺭﺓﹸ ﻋﺠﻮﺯﻳﻦِ ﻃﹶﺎﻋِﻨﻴﻦِ ﺟِﺪﺍﹰ ﻓِﻲ ﺍﻟﺴﻦ ﻭﻗﹶﺪ ﺗﺠﺎﻭﺯﺕ ﺳﺎﺭﺓﹸ ﺳِﻦ ﺍﻟﻴﺄﹾﺱِ.
١٢ﻓﹶﻀﺤِﻜﹶﺖ ﺳﺎﺭﺓﹸ ﻓِﻲ ﻧﻔﹾﺴِﻬﺎ ﻗﹶﺎﺋِﻠﹶﺔﹰ» :ﺃﹶﺑﻌﺪ ﺃﹶﻥﹾ ﻓﹶﻨِﻲ ﻋﻤﺮِﻱ ﻭﺃﹶﺻﺒﺢ ﺯﻭﺟِﻲ ﺷﻴﺨﺎﹰ
ﻳﻜﹸﻮﻥﹸ ﱄ ﻫﺬﹶﺍ ﺍﻟﺘﻨﻌﻢ؟« ١٣ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﻹِﺑﺮﺍﻫِﻴﻢ» :ﳌﹶﺎﺫﹶﺍ ﺿﺤِﻜﹶﺖ ﺳﺎﺭﺓﹸ ﻗﹶﺎﺋِﻠﹶﺔﹰ :ﺃﹶﺣﻘﹼﺎﹰ
ﺃﹶﻟﺪ ﺍﺑﻨﺎﹰ ﻭﻗﹶﺪ ﺑﻠﹶﻐﺖ ﺳِﻦ ﺍﻟﺸﻴﺨﻮﺧﺔِ؟ ١٤ﺃﹶﻳﺘﻌﺬﱠﺭ ﻋﻠﹶﻰ ﺍﻟﺮﺏ ﺷﻲﺀٌ؟ ﺳﺄﹶﺭﺟِﻊ ﺇِﻟﹶﻴﻚ ﻓِﻲ
ﻣِﺜﹾﻞ ﻫﺬﹶﺍ ﺍﻟﻮﻗﹾﺖِ ﻣِﻦ ﺍﻟﺴﻨﺔِ ﺍﻟﻘﹶﺎﺩِﻣﺔِ ﹶﻓﺘﻜﹸﻮﻥﹸ ﺳﺎﺭﺓﹸ ﻗﹶﺪ ﺃﹶﻧﺠﺒﺖِ ﺍﺑﻨﺎﹰ«١٥ .ﻓﹶﺨﺎﻓﹶﺖ ﺳﺎﺭﺓﹸ
ﻭﺃﹶﻧﻜﹶﺮﺕ ﻗﹶﺎﺋِﻠﹶﺔﹰ» :ﻟﹶﻢ ﺃﹶﺿﺤﻚ .«ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ ،ﺑﻞ ﺿﺤِﻜﹾﺖِ«(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٥-٩ :١٨
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٩) :ﻭﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ» :ﺃﹶﻳﻦ ﺳﺎﺭﺓﹸ ﺍﻣﺮﺃﹶﺗﻚ؟« ﻓﹶﻘﹶﺎﻝ» :ﻫﺎ ﻫِﻲ ﻓِﻲ ﺍﳋﹶﻴﻤﺔِ«١٠ .ﻓﹶﻘﹶﺎﻝ:
»ﺇِﻧﻲ ﺃﹶﺭﺟﻊ ﺇِﻟﹶﻴﻚ ﻧﺤﻮ ﺯﻣﺎﻥِ ﺍﳊﹶﻴﺎﺓِ ﻭﻳﻜﹸﻮﻥﹸ ﻟﺴﺎﺭﺓﹶ ﺍﻣﺮﺃﹶﺗِﻚ ﺍﺑﻦ .«ﻭﻛﹶﺎﻧﺖ ﺳﺎﺭﺓﹸ ﺳﺎﻣِﻌﺔﹰ
ﻓِﻲ ﺑﺎﺏِ ﺍﳋﹶﻴﻤﺔِ ﻭﻫﻮ ﻭﺭﺍﺀَﻩ١١ .ﻭﻛﹶﺎﻥﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺳﺎﺭﺓﹸ ﺷﻴﺨﻴﻦِ ﻣﺘﻘﹶﺪﻣﻴﻦِ ﻓِﻲ ﺍﻷَﻳﺎﻡِ،
ﻭﻗﹶﺪِ ﺍﻧﻘﹶﻄﹶﻊ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻟﺴﺎﺭﺓﹶ ﻋﺎﺩﺓﹲ ﻛﹶﺎﻟﻨﺴﺎﺀِ١٢ .ﻓﹶﻀﺤِﻜﹶﺖ ﺳﺎﺭﺓﹸ ﻓِﻲ ﺑﺎﻃِﻨِﻬﺎ ﻗﹶﺎﺋِﻠﹶﺔﹰ:
»ﺃﹶﺑﻌﺪ ﻓﹶﻨﺎﺋِﻲ ﻳﻜﹸﻮﻥﹸ ﱄ ﺗﻨﻌﻢ ،ﻭﺳﻴﺪِﻱ ﻗﹶﺪ ﺷﺎﺥ؟« ١٣ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﻹِﺑﺮﺍﻫِﻴﻢ» :ﳌﹶﺎﺫﹶﺍ
ﺿﺤِﻜﹶﺖ ﺳﺎﺭﺓﹸ ﻗﹶﺎﺋِﻠﹶﺔﹰ :ﺃﹶ ﹶﻓﺒِﺎﳊﹶﻘِﻴﻘﹶﺔِ ﺃﹶﻟﺪ ﻭﺃﹶﻧﺎ ﻗﹶﺪ ﺷِﺨﺖ؟ ١٤ﻫﻞ ﻳﺴﺘﺤِﻴﻞﹸ ﻋﻠﹶﻰ ﺍﻟﺮﺏ
ﺷﻲﺀٌ؟ ﻓِﻲ ﺍﳌِﻴﻌﺎﺩِ ﺃﹶﺭﺟﻊ ﺇِﻟﹶﻴﻚ ﻧﺤﻮ ﺯﻣﺎﻥِ ﺍﳊﹶﻴﺎﺓِ ﻭﻳﻜﹸﻮﻥﹸ ﻟﺴﺎﺭﺓﹶ ﺍﺑﻦ١٥ .«ﻓﹶﺄﹶﻧﻜﹶﺮﺕ ﺳﺎﺭﺓﹸ
) ( ١٩١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻗﹶﺎﺋِﻠﹶﺔﹰ» :ﻟﹶﻢ ﺃﹶﺿﺤﻚ .«ﻷَﻧﻬﺎ ﺧﺎﻓﹶﺖ .ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ! ﺑﻞ ﺿﺤِﻜﹾﺖِ«(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٥-٩ :١٨
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٩) :ﺛﹸﻢ ﻗﺎﻟﻮﺍ» :ﺃﻳﻦ ﺳﺎﺭﺓﹸ ﺍﹶﻣﺮﺃﺗﻚ؟(« ﻗﺎﻝ» :ﻫﻲ ﰲ ﺍﳋﻴﻤﺔِ«.
١٠ﻓﻘﺎﻝﹶ ﺃﺣﺪﻫﻢ» :ﺳﺄﺭﺟﻊ ﺇﻟﻴﻚ ﰲ ﻣِﺜﻞ ﻫﺬﺍ ﺍﻟﻮﻗﺖِ ﻣِﻦ ﺍﻟﺴﻨﺔِ ﺍﳌﹸﻘﺒِﻠﹶﺔِ ﻭﻳﻜﻮﻥﹸ ﻟﺴﺎﺭﺓﹶ
ﺍﹶﻣﺮﺃﺗِﻚ ﺍﹶﺑﻦ .«ﻭﻛﺎﻧﺖ ﺳﺎﺭﺓﹸ ﺗﺴﻤﻊ ﻋِﻨﺪ ﺑﺎﺏِ ﺍﳋﻴﻤﺔِ ﻭﺭﺍﺀَﻩ١١ ﻭﻛﺎﻥﹶ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺳﺎﺭﺓﹸ
ﺷﻴﺨﲔِ ﻣﺘﻘﹶﺪﻣﲔِ ﰲ ﺍﻟﺴﻦ ،ﻭﺍﹶﻣﺘﻨﻊ ﺃﻥﹾ ﻳﻜﻮﻥﹶ ﻟﺴﺎﺭﺓﹶ ﻋﺎﺩﺓﹲ ﻛﻤﺎ ﻟﻠﻨﺴﺎﺀِ١٢ ،ﻓﻀﺤِﻜﺖ
ﺳﺎﺭﺓﹸ ﰲ ﻧﻔﹾﺴِﻬﺎ ﻭﻗﺎﻟﺖ» :ﺃﺑﻌﺪﻣﺎ ﻋﺠﺰﺕ ﻭﺷﺎﺥ ﺯﻭﺟﻲ ﺗﻜﻮﻥﹸ ﱄ ﻫﺬِﻩِ ﺍﳌِﺘﻌﺔﹸ؟«
١٣ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ ﻹﺑﺮﺍﻫﻴﻢ» :ﻣﺎ ﺑﺎﻝﹸ ﺳﺎﺭﺓﹶ ﺿﺤِﻜﹶﺖ ﻭﻗﺎﻟﺖ» :ﺃﺣﻘﹸﺎ ﺃﻟﺪ ﻭﺃﻧﺎ ﺍﻵﻥﹶ ﰲ
ﺷﻴﺨﻮﺧﱵ؟ ١٤ﺃﻳﺼﻌﺐ ﻋﻠﻰ ﺍﻟﺮﺏ ﺷﻲﺀٌ؟ ﰲ ﻣِﺜﻞ ﻫﺬﺍ ﺍﻟﻮﻗﺖِ ﻣِﻦ ﺍﻟﺴﻨﺔِ ﺍﳌﹸﻘﺒِﻠﹶﺔِ ﺃﻋﻮﺩ
ﺇﻟﻴﻚ ﻭﻳﻜﻮﻥﹸ ﻟﺴﺎﺭﺓﹶ ﺍﹶﺑﻦ١٥ .«ﻓﺄﻧﻜﹶﺮﺕ ﺳﺎﺭﺓﹸ ﻭﻗﺎﻟﺖ» :ﻣﺎ ﺿﺤِﻜﹾﺖ ،«ﻷﻧﻬﺎ ﺧﺎﻓﹶﺖ.
ﻓﻘﺎﻝ» :ﻻ ،ﺑﻞ ﺿﺤِﻜﹾﺖِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٥-٩ :١٨
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻓﹶﹶﺄﻗﹾﺒﻠﹶﺖِ ﺍﻣﺮﺃﹶﺗﻪ ﻓِﻲ ﺻﺮﺓٍ ﹶﻓﺼﻜﱠﺖ ﻭﺟﻬﻬﺎ ﻭﻗﹶﺎﻟﹶﺖ ﻋﺠﻮﺯ ﻋﻘِﻴﻢ (٢٩) ﻗﹶﺎﻟﹸﻮﺍ ﻛﹶﺬﹶﻟﻚِ
ﻗﹶﺎﻝﹶ ﺭﺑﻚِ ﺇِﻧﻪ ﻫﻮ ﺍﳊﹶﻜِﻴﻢ ﺍﻟﻌﻠﻴﻢ(٣٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ٣٠-٢٩ :
)ﻭﺍﻣﺮﺃﹶﺗﻪ ﻗﹶﺎﺋِﻤﺔﹲ ﻓﹶﻀﺤِﻜﹶﺖ ﻓﹶﺒﺸﺮﻧﺎﻫﺎ ﺑِﺈِﺳﺤﺎﻕ ﻭﻣِﻦ ﻭﺭﺍﺀِ ﺇِﺳﺤﺎﻕ ﻳﻌﻘﹸـﻮﺏ(٧١)
ﻗﹶﺎﻟﹶﺖ ﻳﺎ ﻭﻳﻠﹶﺘﻰ ﺃﹶﺃﹶﻟﺪ ﻭﺃﹶﻧﺎ ﻋﺠﻮﺯ ﻭﻫﺬﹶﺍ ﺑﻌﻠﻲ ﺷﻴﺨﺎﹰ ﺇِﻥﱠ ﻫﺬﹶﺍ ﻟﹶﺸﻲﺀٌ ﻋﺠِﻴﺐ (٧٢) ﻗﹶﺎﻟﹸﻮﺍ
ﺃﹶﺗﻌﺠﺒِﲔ ﻣِﻦ ﺃﹶﻣﺮِ ﺍﷲِ ﺭﺣﻤﺖ ﺍﷲِ ﻭﺑﺮﻛﹶﺎﺗﻪ ﻋﻠﹶﻴﻜﹸﻢ ﺃﹶﻫﻞﹶ ﺍﻟﺒﻴﺖِ ﺇِﻧﻪ ﺣﻤِﻴﺪ ﻣﺠِﻴﺪ(٧٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٧٣-٧١ :
) ( ١٩٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
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ﺷﺘﺎن رﻗﻢ ٢١ -
ﻗﺎﻟﻮﺍ ﻻ ﲣﻒ
ﺇﻧﺎ ﺃﺭﺳﻠﻨﺎ ﺇﱃ ﻗﻮﻡ ﻟﻮﻁ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٦) :ﺛﹸﻢ ﻧﻬﺾ ﺍﻟﺮﺟﺎﻝﹸ ﻭﺗﻄﹶﻠﻌﻮﺍ ﻧﺤﻮ ﺳﺪﻭﻡ .ﻓﹶﻤﺸﻰ ﺇِﺑﺮﺍﻫِﻴﻢ ﻣﻌﻬﻢ ﻟﻴﻮﺩﻋﻬﻢ.
١٧ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ» :ﺃﹶﺃﹶﻛﹾﺘﻢ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻣﺎ ﺃﹶﻧﺎ ﻓﹶﺎﻋِﻠﹸﻪ؟ ١٨ﻭﺇِﺑﺮﺍﻫِﻴﻢ ﻻﹶﺑﺪ ﺃﹶﻥﹾ ﻳﺼﺒِﺢ ﺃﹸﻣﺔﹰ
ﻛﹶﺒِﲑﺓﹰ ﻭﻗﹶﻮِﻳﺔﹰ ،ﻭﺑِﻪِ ﺗﺘﺒﺎﺭﻙ ﺷﻌﻮﺏ ﺍﻷَﺭﺽِ ﺟﻤِﻴﻌﺎﹰ١٩ ،ﻷَﻧﻨِﻲ ﻗﹶﺪِ ﺍﺧﺘﺮﺗﻪ ﻟﻴﻮﺻِﻲ ﺑﻨِﻴﻪِ
ﻭﺃﹶﻫﻞﹶ ﺑﻴﺘِﻪِ ﻣِﻦ ﺑﻌﺪِﻩِ ﻛﹶﻲ ﻳﺤﻔﹶﻈﹸﻮﺍ ﻃﹶﺮِﻳﻖ ﺍﻟﺮﺏ ،ﻋﺎﻣِﻠﲔ ﺍﻟﺒِﺮ ﻭﺍﻟﻌﺪﻝﹶ ،ﺣﺘﻰ ﻳﻨﺠِﺰ ﺍﻟﺮﺏ
ﻣﺎ ﻭﻋﺪ ﺑِﻪِ ﺇِﺑﺮﺍﻫِﻴﻢ٢٠ .«ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ» :ﻷَﻥﱠ ﺍﻟﺸﻜﹾﻮﻯ ﺿِﺪ ﻣﻈﹶﺎﱂِ ﺳﺪﻭﻡ ﻭﻋﻤﻮﺭﺓﹶ ﻗﹶﺪ
ﻛﹶﺜﹸﺮﺕ ﻭﺧﻄِﻴﺌﹶﺘﻬﻢ ﻗﹶﺪ ﻋﻈﹸﻤﺖ ﺟِﺪﺍﹰ ٢١ﺃﹶﻧﺰِﻝﹸ ﻷَﺭﻯ ﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﺃﹶﻋﻤﺎﻟﹸﻬﻢ ﻣﻄﹶﺎﺑِﻘﹶﺔﹰ
ﻟﻠﺸﻜﹾﻮﻯ ﺿِﺪﻫﻢ ﻭﺇِﻻﱠ ﻓﹶﺄﹶﻋﻠﹶﻢ٢٢ .«ﻭﺍﻧﻄﹶﻠﹶﻖ ﺍﻟﺮﺟﻼﹶﻥِ ﻣِﻦ ﻫﻨﺎﻙ ﻧﺤﻮ ﺳﺪﻭﻡ ،ﻭﺑﻘِﻲ
ﺇِﺑﺮﺍﻫِﻴﻢ ﻣﺎﺛِﻼﹰ ﺃﹶﻣﺎﻡ ﺍﻟﺮﺏ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٢-١٦ :١٨
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٦) :ﺛﹸﻢ ﻗﹶﺎﻡ ﺍﻟﺮﺟﺎﻝﹸ ﻣِﻦ ﻫﻨﺎﻙ ﻭﺗﻄﹶﻠﻌﻮﺍ ﻧﺤﻮ ﺳﺪﻭﻡ .ﻭﻛﹶﺎﻥﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﻣﺎﺷِﻴﺎ
ﻣﻌﻬﻢ ﻟﻴﺸﻴﻌﻬﻢ١٧ .ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ» :ﻫﻞ ﺃﹸﺧﻔِﻲ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻣﺎ ﺃﹶﻧﺎ ﻓﹶﺎﻋِﻠﹸﻪ١٨ ،ﻭﺇِﺑﺮﺍﻫِﻴﻢ
ﻳﻜﹸﻮﻥﹸ ﺃﹸﻣﺔﹰ ﻛﹶﺒِﲑﺓﹰ ﻭﻗﹶﻮِﻳﺔﹰ ،ﻭﻳﺘﺒﺎﺭﻙ ﺑِﻪِ ﺟﻤِﻴﻊ ﺃﹸﻣﻢِ ﺍﻷَﺭﺽِ؟ ١٩ﻷَﻧﻲ ﻋﺮﻓﹾﺘﻪ ﻟﻜﹶﻲ ﻳﻮﺻِﻲ
ﺑﻨِﻴﻪِ ﻭﺑﻴﺘﻪ ﻣِﻦ ﺑﻌﺪِﻩِ ﺃﹶﻥﹾ ﻳﺤﻔﹶﻈﹸﻮﺍ ﻃﹶﺮِﻳﻖ ﺍﻟﺮﺏ ،ﻟﻴﻌﻤﻠﹸﻮﺍ ﺑِﺮﺍ ﻭﻋﺪﻻﹰ ،ﻟﻜﹶﻲ ﻳﺄﹾﺗِﻲ ﺍﻟﺮﺏ
ﻹِﺑﺮﺍﻫِﻴﻢ ﺑِﻤﺎ ﺗﻜﹶﻠﻢ ﺑِﻪِ«٢٠ .ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ» :ﺇِﻥﱠ ﺻﺮﺍﺥ ﺳﺪﻭﻡ ﻭﻋﻤﻮﺭﺓﹶ ﻗﹶﺪ ﻛﹶﺜﹸﺮ،
) ( ١٩٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺧﻄِﻴﺘﻬﻢ ﻗﹶﺪ ﻋﻈﹸﻤﺖ ﺟِﺪﺍ٢١ .ﺃﹶﻧﺰِﻝﹸ ﻭﺃﹶﺭﻯ ﻫﻞ ﻓﹶﻌﻠﹸﻮﺍ ﺑِﺎﻟﺘﻤﺎﻡِ ﺣﺴﺐ ﺻﺮﺍﺧِﻬﺎ ﺍﻵﺗِﻲ
ﺇِﻟﹶﻲ ،ﻭﺇِﻻﱠ ﻓﹶﺄﹶﻋﻠﹶﻢ٢٢ .«ﻭﺍﻧﺼﺮﻑ ﺍﻟﺮﺟﺎﻝﹸ ﻣِﻦ ﻫﻨﺎﻙ ﻭﺫﹶﻫﺒﻮﺍ ﻧﺤﻮ ﺳﺪﻭﻡ ،ﻭﺃﹶﻣﺎ ﺇِﺑﺮﺍﻫِﻴﻢ
ﻓﹶﻜﹶﺎﻥﹶ ﻟﹶﻢ ﻳﺰﻝ ﻗﹶﺎﺋِﻤﺎ ﺃﹶﻣﺎﻡ ﺍﻟﺮﺏ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٢-١٦ :١٨
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٦) :ﻭﻗﺎﻡ ﺍﻟﺮﺟﺎﻝﹸ ﻣِﻦ ﻫﻨﺎﻙ ﻭﺗﻮﺟﻬﻮﺍ ﳓﻮ ﺳﺪﻭﻡ ،ﻭﺳﺎﺭ ﺇﺑﺮﺍﻫﻴﻢ
ﻣﻌﻬﻢ ﻟﻴﺸﻴﻌﻬﻢ١٧ .ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ ﰲ ﻧﻔﹾﺴِﻪ» :ﻫﻞ ﺃﻛﺘﻢ ﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻣﺎ ﺃﻧﻮﻱ ﺃﻥﹾ ﺃﻓﻌﻠﹶﻪ،
١٨ﻭﺇﺑﺮﺍﻫﻴﻢ ﺳﻴﻜﻮﻥﹸ ﺃﹸﻣﺔﹰ ﻛﺒﲑﺓﹰ ﻗﻮﻳﺔﹰ ﻭﻳﺘﺒﺎﺭﻙ ﺑِﻪِ ﲨﻴﻊ ﺃﹸﻣﻢِ ﺍﻷﺭﺽِ؟ ١٩ﺃﻧﺎ ﺍﹶﺧﺘﺮﺗﻪ
ﻟﻴﻮﺻﻲ ﺑﻨﻴﻪ ﻭﺃﻫﻞﹶ ﺑﻴﺘِﻪ ﻣِﻦ ﺑﻌﺪِﻩ ﺑﺄﻥﹾ ﻳﺴﻠﹸﻜﻮﺍ ﰲ ﹸﻃﺮﻗﻲ ﻭﻳﻌﻤﻠﻮﺍ ﺑﺎﻟﻌﺪﻝ ﻭﺍﻹﻧﺼﺎﻑِ،
ﺣﱴ ﺃﰲﹶ ﲟﺎ ﻭﻋﺪﺗﻪ ﺑﻪِ«٢٠ .ﻭﻗﺎﻝﹶ ﺍﻟﺮﺏ ﻹﺑﺮﺍﻫﻴﻢ» :ﻛﹶﺜﹸﺮﺕِ ﺍﻟﺸﻜﻮﻯ ﻋﻠﻰ ﺃﻫﻞ
ﺳﺪﻭﻡ ﻭﻋﻤﻮﺭﺓﹶ ﻭﻋﻈﹸﻤﺖ ﺧﻄﻴﺌﹶﺘﻬﻢ ﺟﺪﺍ ٢١ﺃﻧﺰِﻝﹸ ﻭﺃﺭﻯ ﻫﻞ ﻓﻌﻠﻮﺍ ﻣﺎ ﻳﺴﺘﻮﺟﺐ
ﺍﻟﺸﻜﻮﻯ ﺍﻟﱵ ﺑﻠﹶﻐﺖ ﺇﱄﱠ؟ ﺃﹸﺭﻳﺪ ﺃﻥ ﺃﻋﻠﹶﻢ٢٢ .«ﻭﺗﻮﺟﻪ ﺍﻟﺮﺟﻼﻥِ ﻣِﻦ ﻫﻨﺎﻙ ﺇﱃ ﺳﺪﻭﻡ،
ﻭﺑﻘﻲ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺍﻗﻔﹰﺎ ﺃﻣﺎﻡ ﺍﻟﺮﺏ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٢-١٦ :١٨
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻗﹶﺎﻝﹶ ﻓﹶﻤﺎ ﺧﻄﹾﺒﻜﹸﻢ ﺃﹶﻳﻬﺎ ﺍﳌﹸﺮ ﺳﻠﹸﻮﻥﹶ ) (٣١ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧﺎ ﺃﹸﺭﺳِﻠﻨﺎ ﺇِﻟﹶﻰ ﻗﹶﻮﻡٍ ﻣﺠـﺮِﻣِﲔ(٣٢)
ﻟﻨﺮﺳِﻞﹶ ﻋﻠﹶﻴﻬِﻢ ﺣِﺠﺎﺭﺓﹰ ﻣِﻦ ﻃِﲔٍ ) (٣٣ﻣﺴﻮﻣﺔﹰ ﻋِﻨﺪ ﺭﺑﻚ ﻟﻠﻤﺴﺮِﻓِﲔ(٣٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ٣٤ -٣١ :
)ﻗﹶﺎﻝﹶ ﻓﹶﻤﺎ ﺧﻄﹾﺒﻜﹸﻢ ﺃﹶﻳﻬﺎ ﺍﳌﹸﺮ ﺳﻠﹸﻮﻥﹶ ) (٥٧ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧﺎ ﺃﹸﺭﺳِﻠﻨﺎ ﺇِﻟﹶﻰ ﻗﹶﻮﻡٍ ﻣﺠـﺮِﻣِﲔ(٥٨)
ﺇِﻻ ﺁﻝﹶ ﻟﹸﻮﻁٍ ﺇِﻧﺎ ﻟﹶﻤﻨﺠﻮﻫﻢ ﺃﹶﺟﻤﻌِﲔ (٥٩) ﺇِﻻ ﺍﻣﺮﺃﹶﺗﻪ ﻗﹶﺪﺭﻧﺎ ﺇِﻧﻬﺎ ﻟﹶﻤِﻦ ﺍﻟﻐﺎﺑِﺮِﻳﻦ(٦٠)
) ( ١٩٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺠﺮ٦٠-٥٧ :
)ﻓﹶﻠﹶﻤﺎ ﺭﺃﻯ ﺃﹶﻳﺪِﻳﻬﻢ ﻻ ﺗﺼِﻞﹸ ﺇِﻟﹶﻴﻪِ ﻧﻜِﺮﻫﻢ ﻭﺃﹶﻭﺟﺲ ﻣِﻨﻬﻢ ﺧِﻴﻔﹶﺔﹰ ﻗﹶﺎﻟﹸﻮﺍ ﻻ ﺗﺨـﻒ ﺇِﻧـﺎ
ﺃﹸﺭﺳِﻠﻨﺎ ﺇِﻟﹶﻰ ﻗﹶﻮﻡِ ﻟﹸﻮﻁٍ )(٧٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٧٠ :
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ﺷﺘﺎن رﻗﻢ ٢٢ -
ﻗﺎﻝ ﺇﻥ ﻓﻴﻬﺎ ﻟﻮﻃﺎ
ﻗﺎﻟﻮﺍ ﳓﻦ ﺃﻋﻠﻢ ﲟﻦ ﻓﻴﻬﺎ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٢٣) :ﻓﹶﺎﻗﹾﺘﺮﺏ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﻗﹶﺎﻝ» :ﺃﹶﺗﻬﻠﻚ ﺍﻟﺒﺎﺭ ﻣﻊ ﺍﻷَﺛِﻴﻢِ؟ ٢٤ﻟﹶﻮ ﻭﺟِﺪ ﻓِﻲ
ﺍ ﹶﳌﺪِﻳﻨﺔِ ﺧﻤﺴﻮﻥﹶ ﺑﺎﺭﺍﹰ ،ﻓﹶﻬﻞ ﺗﺪﻣﺮﻫﺎ ﻭﻻﹶ ﺗﺼﻔﹶﺢ ﻋﻨﻬﺎ ﻣِﻦ ﺃﹶﺟﻞ ﺍﳋﹶﻤﺴِﲔ ﺑﺎﺭﺍﹰ ﺍﻟﺬِﻳﻦ
ﻓِﻴﻬﺎ؟ ٢٥ﺗﻨﺰﻫﺖ ﻋﻦ ﺃﹶﻥﹾ ﺗﻬﻠﻚ ﺍﻟﺒﺎﺭ ﻣﻊ ﺍﻷَﺛِﻴﻢِ ،ﹶﻓﻴﻜﹸﻮﻥﹸ ﺍﻟﺒﺎﺭ ﻛﹶﺎﻷَﺛِﻴﻢِ؛ ﺣﺎﺷﺎ ﻟﹶﻚ.
ﺃﹶﺩﻳﺎﻥﹸ ﺍﻷَﺭﺽِ ﻛﹸﻠﻬﺎ ﻻﹶ ﻳﺠﺮِﻱ ﻋﺪﻻﹰ؟« ٢٦ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ» :ﺇِﻥﹾ ﻭﺟﺪﺕ ﻓِﻲ ﺳﺪﻭﻡ
ﺧﻤﺴِﲔ ﺑﺎﺭﺍﹰ ﻓﹶﺈِﻧﻨِﻲ ﺃﹶﺻﻔﹶﺢ ﻋﻦِ ﺍﳌﹶﻜﹶﺎﻥِ ﻛﹸﻠﻪِ ﻣِﻦ ﺃﹶﺟﻠﻬِﻢ٢٧ .«ﻓﹶﺄﹶﺟﺎﺏ ﺇِﺑﺮﺍﻫِﻴﻢ» :ﻫﺎ ﺃﹶﻧﺎ
ﻗﹶﺪ ﺃﹶﺧﺬﹾﺕ ﻓِﻲ ﻣﺨﺎﻃﹶﺒﺔِ ﺍﳌﹶﻮﻟﹶﻰ ،ﻣﻊ ﺃﹶﻧﻨِﻲ ﻟﹶﺴﺖ ﺳِﻮﻯ ﺗﺮﺍﺏٍ ﻭﺭﻣﺎﺩٍ٢٨ .ﻣﺎﺫﹶﺍ ﻟﹶﻮ ﻧﻘﹶﺺ
ﺍﳋﹶﻤﺴﻮﻥﹶ ﺑﺎﺭﺍﹰ ﺧﻤﺴﺔﹰ؟ ﺃﹶﻓﹶﺘﻬﻠﻚ ﺍ ﹶﳌﺪِﻳﻨﺔﹶ ﻛﹸﻠﻬﺎ ﻣِﻦ ﺃﹶﺟﻞ ﺍﳋﹶﻤﺴﺔِ؟« ﻓﹶﺄﹶﺟﺎﺑﻪ» :ﺇِﻥﹾ ﻭﺟﺪﺕ
ﺧﻤﺴﺔﹰ ﻭﺃﹶﺭﺑﻌِﲔ ﺑﺎﺭﺍﹰ ﻻﹶ ﺃﹸﻫﻠﻜﹸﻬﺎ«٢٩ .ﻓﹶﺨﺎﻃﹶﺒﻪ ﺇِﺑﺮﺍﻫِﻴﻢ ﺛﹶﺎﻧِﻴﺔﹰ» :ﻭﻣﺎﺫﹶﺍ ﻟﹶﻮ ﻭﺟِﺪ ﻫﻨﺎﻙ
ﺃﹶﺭﺑﻌﻮﻥﹶ ﺑﺎﺭﺍﹰ ﻓﹶﻘﹶﻂﹾ؟« .ﻓﹶﺄﹶﺟﺎﺑﻪ» :ﻻﹶ ﺃﹸﻫﻠﻜﹸﻬﺎ ﻣِﻦ ﺃﹶﺟﻞ ﺍﻷَﺭﺑﻌِﲔ٣٠ .«ﻭﻗﹶﺎﻝﹶ ﺇِﺑﺮﺍﻫِﻴﻢ» :ﻻﹶ
ﻳﻐﻀﺐِ ﺍﳌﹶﻮﻟﹶﻰ ،ﺑﻞ ﺩﻋﻨِﻲ ﺃﹶﺗﻜﹶﻠﻢ .ﻣﺎﺫﹶﺍ ﻟﹶﻮ ﻭﺟِﺪ ﻫﻨﺎﻙ ﺛﹶﻼﹶﺛﹸﻮﻥﹶ ﺑﺎﺭﺍﹰ؟« .ﻓﹶﺄﹶﺟﺎﺑﻪ» :ﻻﹶ
ﻼﻡِ
ﺃﹸﻫﻠﻜﹸﻬﺎ ﺇِﻥﹾ ﻭﺟﺪﺕ ﺛﹶﻼﹶﺛِﲔ٣١ .«ﻭﻗﹶﺎﻝﹶ ﺇِﺑﺮﺍﻫِﻴﻢ» :ﻫﺎ ﺃﹶﻧﺎ ﻗﹶﺪِ ﺍﺳﺘﺮﺳﻠﺖ ﻓِﻲ ﺍﻟﻜﹶ ﹶ
) ( ١٩٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﹶﻣﺎﻡ ﺍﳌﹶﻮﻟﹶﻰ ،ﻓﹶﻤﺎﺫﹶﺍ ﻟﹶﻮ ﻭﺟﺪﺕ ﻫﻨﺎﻙ ﻋِﺸﺮِﻳﻦ ﺑﺎﺭﺍﹰ؟« ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ ﺃﹸﻫﻠﻜﹸﻬﺎ ﻣِﻦ ﺃﹶﺟﻞ
ﺍﻟﻌِﺸﺮِﻳﻦ٣٢ .«ﻭﻗﹶﺎﻝﹶ ﺇِﺑﺮﺍﻫِﻴﻢ» :ﻻﹶ ﻳﻐﻀﺐِ ﺍﳌﹶﻮﻟﹶﻰ ،ﻓﹶﺄﹶﺗﻜﹶﻠﻢ ﻣﺮﺓﹰ ﺃﹸﺧﺮﻯ :ﻣﺎﺫﹶﺍ ﻟﹶﻮ ﻭﺟِﺪ
ﻫﻨﺎﻙ ﻋﺸﺮﺓﹲ؟« .ﻓﹶﺄﹶﺟﺎﺑﻪ ﺍﻟﺮﺏ» :ﻻﹶ ﺃﹸﻫﻠﻜﹸﻬﺎ ﻣِﻦ ﺃﹶﺟﻞ ﺍﻟﻌﺸﺮﺓِ«٣٣ .ﻭﻋِﻨﺪﻣﺎ ﻓﹶﺮﻍﹶ
ﺍﻟﺮﺏ ﻣِﻦ ﻣﺤﺎﺩﺛﹶﺔِ ﺇِﺑﺮﺍﻫِﻴﻢ ﻣﻀﻰ ،ﻭﺭﺟﻊ ﺇِﺑﺮﺍﻫِﻴﻢ ﺇِﻟﹶﻰ ﻣﻜﹶﺎﻧِﻪِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٣-٢٣ :١٨
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ ٢٣) :ﹶﻓﺘﻘﹶﺪﻡ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﻗﹶﺎﻝ» :ﺃﹶﻓﹶﺘﻬﻠﻚ ﺍﻟﺒﺎﺭ ﻣﻊ ﺍﻷَﺛِﻴﻢِ؟ ٢٤ﻋﺴﻰ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ
ﺧﻤﺴﻮﻥﹶ ﺑﺎﺭﺍ ﻓِﻲ ﺍ ﹶﳌﺪِﻳﻨﺔِ .ﺃﹶﻓﹶﺘﻬﻠﻚ ﺍﳌﹶﻜﹶﺎﻥﹶ ﻭﻻﹶ ﺗﺼﻔﹶﺢ ﻋﻨﻪ ﻣِﻦ ﺃﹶﺟﻞ ﺍﳋﹶﻤﺴِﲔ ﺑﺎﺭﺍ ﺍﻟﺬِﻳﻦ
ﻓِﻴﻪِ؟ ٢٥ﺣﺎﺷﺎ ﻟﹶﻚ ﺃﹶﻥﹾ ﺗﻔﹾﻌﻞﹶ ﻣِﺜﹾﻞﹶ ﻫﺬﹶﺍ ﺍﻷَﻣﺮِ ،ﺃﹶﻥﹾ ﺗﻤِﻴﺖ ﺍﻟﺒﺎﺭ ﻣﻊ ﺍﻷَﺛِﻴﻢِ ،ﹶﻓﻴﻜﹸﻮﻥﹸ ﺍﻟﺒﺎﺭ
ﻛﹶﺎﻷَﺛِﻴﻢِ .ﺣﺎﺷﺎ ﻟﹶﻚ !ﺃﹶﺩﻳﺎﻥﹸ ﻛﹸﻞ ﺍﻷَﺭﺽِ ﻻﹶ ﻳﺼﻨﻊ ﻋﺪﻻﹰ؟« ٢٦ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ» :ﺇِﻥﹾ ﻭﺟﺪﺕ
ﻓِﻲ ﺳﺪﻭﻡ ﺧﻤﺴِﲔ ﺑﺎﺭﺍ ﻓِﻲ ﺍ ﹶﳌﺪِﻳﻨﺔِ ،ﻓﹶﺈِﻧﻲ ﺃﹶﺻﻔﹶﺢ ﻋﻦِ ﺍﳌﹶﻜﹶﺎﻥِ ﻛﹸﻠﻪِ ﻣِﻦ ﺃﹶﺟﻠﻬِﻢ.«
٢٧ﻓﹶﺄﹶﺟﺎﺏ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﻗﹶﺎﻝ» :ﺇِﻧﻲ ﻗﹶﺪ ﺷﺮﻋﺖ ﺃﹸﻛﹶﻠﻢ ﺍﳌﹶﻮﻟﹶﻰ ﻭﺃﹶﻧﺎ ﺗﺮﺍﺏ ﻭﺭﻣﺎﺩ٢٨ .ﺭﺑﻤﺎ
ﻧﻘﹶﺺ ﺍﳋﹶﻤﺴﻮﻥﹶ ﺑﺎﺭﺍ ﺧﻤﺴﺔﹰ .ﺃﹶﺗﻬﻠﻚ ﻛﹸﻞ ﺍﳌﹶﺪِﻳﻨﺔِ ﺑِﺎﳋﹶﻤﺴﺔِ؟« ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ ﺃﹸﻫﻠﻚ ﺇِﻥﹾ
ﻭﺟﺪﺕ ﻫﻨﺎﻙ ﺧﻤﺴﺔﹰ ﻭﺃﹶﺭﺑﻌِﲔ٢٩ .«ﻓﹶﻌﺎﺩ ﻳﻜﹶﻠﻤﻪ ﺃﹶﻳﻀﺎ ﻭﻗﹶﺎﻝ» :ﻋﺴﻰ ﺃﹶﻥﹾ ﻳﻮﺟﺪ ﻫﻨﺎﻙ
ﺃﹶﺭﺑﻌﻮﻥﹶ« .ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ ﺃﹶﻓﹾﻌﻞﹸ ﻣِﻦ ﺃﹶﺟﻞ ﺍﻷَﺭﺑﻌِﲔ٣٠ .«ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ ﻳﺴﺨﻂِ ﺍﳌﹶﻮﻟﹶﻰ ﻓﹶﺄﹶﺗﻜﹶﻠﻢ.
ﻋﺴﻰ ﺃﹶﻥﹾ ﻳﻮﺟﺪ ﻫﻨﺎﻙ ﺛﹶﻼﹶﺛﹸﻮﻥﹶ« .ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ ﺃﹶ ﹾﻓﻌﻞﹸ ﺇِﻥﹾ ﻭﺟﺪﺕ ﻫﻨﺎﻙ ﺛﹶﻼﹶﺛِﲔ٣١ .«ﻓﹶﻘﹶﺎﻝ:
ﺸﺮﻭﻥﹶ« .ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ ﺃﹸﻫﻠﻚ ﻣِﻦ
»ﺇِﻧﻲ ﻗﹶﺪ ﺷﺮﻋﺖ ﺃﹸﻛﹶﻠﻢ ﺍﳌﹶﻮﻟﹶﻰ .ﻋﺴﻰ ﺃﹶﻥﹾ ﻳﻮﺟﺪ ﻫﻨﺎﻙ ﻋِ
ﺃﹶﺟﻞ ﺍﻟﻌِﺸﺮِﻳﻦ٣٢ .«ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ ﻳﺴﺨﻂِ ﺍﳌﹶﻮﻟﹶﻰ ﻓﹶﺄﹶﺗﻜﹶﻠﻢ ﻫﺬِﻩِ ﺍﳌﹶﺮﺓﹶ ﻓﹶﻘﹶﻂﹾ .ﻋﺴﻰ ﺃﹶﻥﹾ ﻳﻮﺟﺪ
ﻫﻨﺎﻙ ﻋﺸﺮﺓﹲ« .ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ ﺃﹸﻫﻠﻚ ﻣِﻦ ﺃﹶﺟﻞ ﺍﻟﻌﺸﺮﺓِ«٣٣ .ﻭﺫﹶﻫﺐ ﺍﻟﺮﺏ ﻋِﻨﺪﻣﺎ ﻓﹶﺮﻍﹶ ﻣِﻦ
ﻼﻡِ ﻣﻊ ﺇِﺑﺮﺍﻫِﻴﻢ ،ﻭﺭﺟﻊ ﺇِﺑﺮﺍﻫِﻴﻢ ﺇِﻟﹶﻰ ﻣﻜﹶﺎﻧِﻪِ( .
ﺍﻟﻜﹶ ﹶ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٣-٢٣ :١٨
) ( ١٩٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٣) :ﻓﺎﹶﻗﺘﺮﺏ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻗﺎﻝ» :ﺃﺗﻬﻠﻚ ﺍﻟﺼﺪﻳﻖ ﻣﻊ ﺍﻟﺸﺮﻳﺮِ؟
٢٤ﺭﺑﻤﺎ ﻛﺎﻥﹶ ﰲ ﺍﳌﺪﻳﻨﺔِ ﲬﺴﻮﻥﹶ ﺻِﺪﻳﻘﹰﺎ ،ﺃﺗﻬﻠﻜﹸﻬﺎ ﻛﹸﻠﻬﺎ ﻭﻻ ﺗﺼﻔﹶﺢ ﻋﻨﻬﺎ ﻣِﻦ ﺃﺟﻞ
ﺍﳋﻤﺴﲔ ﺻِﺪﻳﻘﹰﺎ ﻓﻴﻬﺎ؟ ٢٥ﺣﺮﺍﻡ ﻋﻠﹶﻴﻚ ﺃﻥﹾ ﺗﻔﻌﻞﹶ ﻣِﺜﻞﹶ ﻫﺬﺍ ﺍﻷﻣﺮِ ،ﻓﺘﻬﻠﻚ ﺍﻟﺼﺪﻳﻖ ﻣﻊ
ﺍﻟﺸﺮﻳﺮِ ،ﻓﻴﺘﺴﺎﻭﻳﺎﻥِ .ﺣﺮﺍﻡ ﻋﻠﹶﻴﻚ !ﺃﺩﻳﺎﻥﹸ ﻛﹸﻞﹼ ﺍﻷﺭﺽِ ﻻ ﻳﺪﻳﻦ ﺑﺎﻟﻌﺪﻝ؟« ٢٦ﻓﻘﺎﻝﹶ
ﺍﻟﺮﺏ» :ﺇﻥﹾ ﻭﺟﺪﺕ ﲬﺴﲔ ﺻِﺪﻳﻘﹰﺎ ﰲ ﺳﺪﻭﻡ ﺻﻔﹶﺤﺖ ﻋﻦِ ﺍﳌﻜﺎﻥِ ﻛﻠﻪ ﺇﻛﺮﺍﻣﺎ
ﳍﹸﻢ«٢٧.ﻓﺄﺟﺎﺏ ﺇﺑﺮﺍﻫﻴﻢ» :ﻣﺎ ﺑﺎﱄ ﺃﹸﻛﹶﻠﻢ ﺳﻴﺪﻱ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻭﺃﻧﺎ ﺗﺮﺍﺏ ﻭﺭﻣﺎﺩ.
٢٨ﺭﺑﻤﺎ ﻧﻘﹶﺺ ﺍﳋﻤﺴﻮﻥﹶ ﺑﺮﻳﺌﹰﺎ ﲬﹾﺴﺔﹰ ،ﺃﺗﻬﻠﻚ ﻛﹸﻞﹶ ﺍﳌﺪﻳﻨﺔِ ﺑِﺎﳋﻤﺴﺔِ؟« ﻓﻘﺎﻝ» :ﻻ
ﺃﹸﻫﻠﻜﹸﻬﺎ ﺇﻥﹾ ﻭﺟﺪﺕ ﻫﻨﺎﻙ ﲬﹾﺴﺔﹰ ﻭﺃﺭﺑﻌﲔ٢٩ .«ﻭﺗﺎﺑﻊ ﺇﺑﺮﺍﻫﻴﻢ ﻛﻼﻣﻪ ﻓﻘﺎﻝ» :ﻭﺇﻥﹾ
ﻭﺟﺪﺕ ﻫﻨﺎﻙ ﺃﺭﺑﻌﲔ؟« ﻓﺄﺟﺎﺏ» :ﻻ ﺃﻓﻌﻞﹸ ﺇﻛﺮﺍﻣﺎ ﻟﻸﺭﺑﻌﲔ٣٠.«ﻓﻘﺎﻝﹶ ﺇﺑﺮﺍﻫﻴﻢ» :ﻻ
ﻳﻐﻀﺐ ﺳﻴﺪﻱ ﻓﺄﺗﻜﻠﻢ :ﻭﺇﻥﹾ ﻭﺟﺪﺕ ﻫﻨﺎﻙ ﺛﹶﻼﺛﲔ .«ﻓﺄﺟﺎﺏ» :ﻻ ﺃﻓﻌﻞﹸ ﺇﻥﹾ ﻭﺟﺪﺕ
ﻫﻨﺎﻙ ﺛﹶﻼﺛﲔ٣١ .«ﻓﻘﺎﻝﹶ ﺇﺑﺮﺍﻫﻴﻢ» :ﻣﺎ ﺑﺎﱄ ﺃﹸﻛﹾﺜِﺮ ﺍﻟﻜﻼﻡ ﺃﻣﺎﻡ ﺳﻴﺪﻱ :ﻭﺇﻥﹾ ﻭﺟﺪﺕ
ﻫﻨﺎﻙ ﻋِﺸﺮﻳﻦ؟« ﻗﺎﻝ» :ﻻ ﺃﹸﺯﻳﻞﹸ ﺍﳌﺪﻳﻨﺔﹶ ﺇﻛﺮﺍﻣﺎ ﻟﻠﻌﺸﺮﻳﻦ٣٢ .«ﻓﻘﺎﻝﹶ ﺇﺑﺮﺍﻫﻴﻢ» :ﻻ
ﻳﻐﻀﺐ ﺳﻴﺪﻱ ﻓﺄﺗﻜﻠﻢ ﻵﺧﺮِ ﻣﺮﺓٍ :ﻭﺇﻥﹾ ﻭﺟﺪﺕ ﻫﻨﺎﻙ ﻋﺸﺮﺓﹰ؟« ﻗﺎﻝ» :ﻻ ﺃﹸﺯِﻳﻞﹸ ﺍﳌﺪﻳﻨﺔﹶ
ﺇﻛﺮﺍﻣﺎ ﻟﻠﻌﺸﺮﺓِ«٣٣.ﻭﻣﻀﻰ ﺍﻟﺮﺏ ﻋِﻨﺪﻣﺎ ﻓﺮﻍﹶ ﻣِﻦ ﺍﻟﻜﻼﻡِ ﻣﻊ ﺇﺑﺮﺍﻫﻴﻢ ،ﻭﺭﺟﻊ
ﺇﺑﺮﺍﻫﻴﻢ ﺇﱃ ﺣﻴﺚﹸ ﻳﻘﻴﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٣-٢٣ :١٨
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻓﹶﻠﹶﻤﺎ ﺫﹶﻫﺐ ﻋﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﻟﺮﻭﻉ ﻭﺟﺎﺀَﺗﻪ ﺍﻟﺒﺸﺮﻯ ﻳﺠﺎﺩِﻟﹸﻨﺎ ﻓِﻲ ﻗﹶﻮﻡِ ﻟﹸﻮﻁٍ ) (٧٤ﺇِﻥﱠ
ﺇِﺑﺮﺍﻫِﻴﻢ ﻟﹶﺤﻠﻴﻢ ﺃﹶﻭﺍﻩ ﻣﻨِﻴﺐ (٧٥) ﻳﺎ ﺇِﺑﺮﺍﻫِﻴﻢ ﺃﹶﻋﺮِﺽ ﻋﻦ ﻫﺬﹶﺍ ﺇِﻧﻪ ﻗﹶﺪ ﺟﺎﺀَ ﺃﹶﻣﺮ ﺭﺑـﻚ
ﻭﺇِﻧﻬﻢ ﺁﺗِﻴﻬِﻢ ﻋﺬﹶﺍﺏ ﻏﹶﻴﺮ ﻣﺮﺩﻭﺩٍ )(٧٦
) ( ١٩٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٧٦ – ٧٤ :
)ﻭﻟﹶﻤﺎ ﺟﺎﺀَﺕ ﺭﺳﻠﹸﻨﺎ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑِﺎﻟﺒﺸﺮﻯ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧﺎ ﻣﻬﻠﻜﹸﻮ ﺃﹶﻫﻞ ﻫﺬِﻩِ ﺍﻟﻘﹶﺮﻳﺔِ ﺇِﻥﱠ ﺃﹶﻫﻠﹶﻬـﺎ
ﻛﹶﺎﻧﻮﺍ ﻇﹶﺎﳌِﲔ (٣١) ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻓِﻴﻬﺎ ﻟﹸﻮﻃﺎﹰ ﻗﹶﺎﻟﹸﻮﺍ ﻧﺤﻦ ﺃﹶﻋﻠﹶﻢ ﺑِﻤﻦ ﻓِﻴﻬﺎ ﻟﹶﻨﻨﺠﻴﻨﻪ ﻭﺃﹶﻫﻠﹶـﻪ ﺇِﻻ
ﺍﻣﺮﺃﹶﺗﻪ ﻛﹶﺎﻧﺖ ﻣِﻦ ﺍﻟﻐﺎﺑِﺮِﻳﻦ(٣٢)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ٣٢ – ٣١ :
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ﺷﺘﺎن رﻗﻢ ٢٣ -
ﻭﺟﺎﺀ ﻗﻮﻣﻪ ﻳﻬﺮﻋﻮﻥ ﺇﻟﻴﻪ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻭﺃﹶﻗﹾﺒﻞﹶ ﺍﳌﹶﻼﹶﻛﹶﺎﻥِ ﻋﻠﹶﻰ ﺳﺪﻭﻡ ﻋِﻨﺪ ﺍﳌﹶﺴﺎﺀِ .ﻭﻛﹶﺎﻥﹶ ﻟﹸﻮﻁﹲ ﺟﺎﻟﺴﺎﹰ ﻋِﻨﺪ ﺑﺎﺏِ
ﺳﺪﻭﻡ ،ﻓﹶﻤﺎ ﺇِﻥﹾ ﺭﺁﻫﻤﺎ ﺣﺘﻰ ﻧﻬﺾ ﻻﺳﺘِﻘﹾﺒﺎﳍِﻤﺎ ،ﻭﺳﺠﺪ ﺑِﻮﺟﻬِﻪِ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ٢ ،ﻭﻗﹶﺎﻝ:
»ﻳﺎﺳﻴﺪﻱ ،ﺍﻧﺰِﻻﹶ ﻓِﻲ ﺑﻴﺖِ ﻋﺒﺪِﻛﹸﻤﺎ ﻟﺘﻘﹾﻀِﻴﺎ ﻟﹶﻴﻠﹶﺘﻜﹸﻤﺎ ،ﻭﺍﻏﹾﺴِﻼﹶ ﺃﹶﺭﺟﻠﹶﻜﹸﻤﺎ ،ﻭﻓِﻲ ﺍﻟﺼﺒﺎﺡِ
ﺍﻟﺒﺎﻛِﺮِ ﺗﻤﻀِﻴﺎﻥِ ﻓِﻲ ﻃﹶﺮِﻳﻘِﻜﹸﻤﺎ« .ﻟﹶﻜِﻨﻬﻤﺎ ﻗﹶﺎﻻﹶ» :ﻻﹶ ،ﺑﻞ ﻧﻤﻜﹸﺚﹸ ﺍﻟﻠﻴﻠﹶﺔﹶ ﻓِﻲ ﺍﻟﺴﺎﺣﺔِ«.
٣ﻓﹶﺄﹶﺻﺮ ﻋﻠﹶﻴﻬِﻤﺎ ﺟِﺪﺍﹰ ﺣﺘﻰ ﻗﹶﺒِﻼﹶ ﺍﻟﺬﱠﻫﺎﺏ ﻣﻌﻪ ﻭﺍﻟﻨﺰﻭﻝﹶ ﻓِﻲ ﺑﻴﺘِﻪِ .ﻓﹶﺄﹶﻋﺪ ﻟﹶﻬﻤﺎ ﻣﺄﹾﺩﺑﺔﹰ ﻭﺧﺒﺰ
ﻓﹶﻄِﲑﺍﹰ ﻓﹶﺄﹶﻛﹶﻼﹶ ٤.ﻭﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺮﻗﹸﺪﺍ ،ﺣﺎﺻﺮ ﺭِﺟﺎﻝﹸ ﻣﺪِﻳﻨﺔِ ﺳﺪﻭﻡ ﻣِﻦ ﺃﹶﺣﺪﺍﺙٍ ﻭﺷﻴﻮﺥٍ،
ﺍﻟﺒﻴﺖ٥ ،ﻭﻧﺎﺩﻭﺍ ﻟﹸﻮﻃﺎﹰ» :ﺃﹶﻳﻦ ﺍﻟﺮﺟﻼﹶﻥِ ﺍﻟﻠﺬﹶﺍﻥِ ﺍﺳﺘﻀﻔﹾﺘﻬﻤﺎ ﺍﻟﻠﻴﻠﹶﺔﹶ؟ ﺃﹶﺧﺮِﺟﻬﻤﺎ ﺇِﻟﹶﻴﻨﺎ
ﻟﻨﻀﺎﺟِﻌﻬﻤﺎ«٦ .ﻓﹶﺨﺮﺝ ﺇِﻟﹶﻴﻬِﻢ ﻟﹸﻮﻁﹲ ﺑﻌﺪ ﺃﹶﻥﹾ ﺃﹶﻏﹾﻠﹶﻖ ﺍﻟﺒﺎﺏ ﺧﻠﻔﹶﻪ٧ ،ﻭﻗﹶﺎﻝ» :ﻻﹶ ﺗﺮﺗﻜِﺒﻮﺍ
ﺷﺮﺍﹰ ﻳﺎﺇِﺧﻮﺗِﻲ٨ .ﻫﻮﺫﹶﺍ ﱄ ﺍﺑﻨﺘﺎﻥِ ﻋﺬﹾﺭﺍﻭﺍﻥِ ﺃﹸﺧﺮِﺟﻬﻤﺎ ﺇِﻟﹶﻴﻜﹸﻢ ﻓﹶﺎﻓﹾﻌﻠﹸﻮﺍ ﺑِﻬِﻤﺎ ﻣﺎ ﻳﺤﻠﹸﻮ
ﻟﹶﻜﹸﻢ ،ﺃﹶﻣﺎ ﻫﺬﹶﺍﻥِ ﺍﻟﺮﺟﻼﹶﻥِ ﻓﹶﻼﹶ ﺗﺴِﻴﺌﻮﺍ ﺇِﻟﹶﻴﻬِﻤﺎ ﻷَﻧﻬﻤﺎ ﻟﹶﺠﺂ ﺇِﻟﹶﻰ ﺣِﻤﻰ ﻣﻨﺰِﱄ«٩ .ﻓﹶﻘﹶﺎﻟﹸﻮﺍ:
) ( ١٩٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
»ﺗﻨﺢ ﺑﻌِﻴﺪﺍﹰ« ،ﻭﺃﹶﺿﺎﻓﹸﻮﺍ» :ﻟﹶﻘﹶﺪ ﺟﺎﺀَ ﻫﺬﹶﺍ ﺍﻹﻧﺴﺎﻥ ﻟﻴﺘﻐﺮﺏ ﺑﻴﻨﻨﺎ ،ﻭﻫﺎ ﻫﻮ ﻳﺘﺤﻜﱠﻢ ﻓِﻴﻨﺎ.
ﺍﻵﻥﹶ ﻧﻔﹾﻌﻞﹸ ﺑِﻚ ﺷﺮﺍﹰ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻨﻬﻤﺎ« .ﻭﺗﺪﺍﻓﹶﻌﻮﺍ ﺣﻮﻝﹶ ﻟﹸﻮﻁٍ ﻭﺗﻘﹶﺪﻣﻮﺍ ﻟﻴﺤﻄﱢﻤﻮﺍ ﺍﻟﺒﺎﺏ.
١٠ﻏﹶﻴﺮ ﺃﹶﻥﱠ ﺍﻟﺮﺟﻠﹶﻴﻦِ ﻣﺪﺍ ﺃﹶﻳﺪِﻳﻬﻤﺎ ﻭﺍﺟﺘﺬﹶﺑﺎ ﻟﹸﻮﻃﺎﹰ ﺇِﻟﹶﻰ ﺩﺍﺧِﻞ ﺍﻟﺒﻴﺖِ ،ﻭﺃﹶﻏﹾﻠﹶﻘﹶﺎ ﺍﻟﺒﺎﺏ.
١١ﺛﹸﻢ ﺿﺮﺑﺎ ﺍﻟﺮﺟﺎﻝﹶ ،ﺻﻐِﲑﻫﻢ ﻭﻛﹶﺒِﲑﻫﻢ ،ﺍﻟﻮﺍﻗِﻔِﲔ ﺃﹶﻣﺎﻡ ﺑﺎﺏِ ﺍﻟﺒﻴﺖِ ﺑِﺎﻟﻌﻤﻰ ،ﻓﹶﻌﺠﺰﻭﺍ
ﻋﻦِ ﺍﻟﻌﺜﹸﻮﺭِ ﻋﻠﹶﻰ ﺍﻟﺒﺎﺏِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١١-١ :١٩
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻓﹶﺠﺎﺀَ ﺍﳌﹶﻼﹶﻛﹶﺎﻥِ ﺇِﻟﹶﻰ ﺳﺪﻭﻡ ﻣﺴﺎﺀً ،ﻭﻛﹶﺎﻥﹶ ﻟﹸﻮﻁﹲ ﺟﺎﻟﺴﺎ ﻓِﻲ ﺑﺎﺏِ ﺳﺪﻭﻡ.
ﻓﹶﻠﹶﻤﺎ ﺭﺁﻫﻤﺎ ﻟﹸﻮﻁﹲ ﻗﹶﺎﻡ ﻻﺳﺘِﻘﹾﺒﺎﳍِﻤﺎ ،ﻭﺳﺠﺪ ﺑِﻮﺟﻬِﻪِ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ٢ .ﻭﻗﹶﺎﻝ» :ﻳﺎ ﺳﻴﺪﻱ،
ﻣِﻴﻼﹶ ﺇِﻟﹶﻰ ﺑﻴﺖِ ﻋﺒﺪِﻛﹸﻤﺎ ﻭﺑِﻴﺘﺎ ﻭﺍﻏﹾﺴِﻼﹶ ﺃﹶﺭﺟﻠﹶﻜﹸﻤﺎ ،ﺛﹸﻢ ﺗﺒﻜﱢﺮﺍﻥِ ﻭﺗﺬﹾﻫﺒﺎﻥِ ﻓِﻲ ﻃﹶﺮِﻳﻘِﻜﹸﻤﺎ«.
ﻓﹶﻘﹶﺎﻻﹶ» :ﻻﹶ ،ﺑﻞ ﻓِﻲ ﺍﻟﺴﺎﺣﺔِ ﻧﺒِﻴﺖ٣ .«ﻓﹶﺄﹶﻟﹶﺢ ﻋﻠﹶﻴﻬِﻤﺎ ﺟِﺪﺍ ،ﻓﹶﻤﺎﻻﹶ ﺇِﻟﹶﻴﻪِ ﻭﺩﺧﻼﹶ ﺑﻴﺘﻪ،
ﹶﻓﺼﻨﻊ ﻟﹶﻬﻤﺎ ﺿِﻴﺎﻓﹶﺔﹰ ﻭﺧﺒﺰ ﻓﹶﻄِﲑﺍ ﻓﹶﺄﹶﻛﹶﻼﹶ٤.ﻭﻗﹶﺒﻠﹶﻤﺎ ﺍﺿﻄﹶﺠﻌﺎ ﺃﹶﺣﺎﻁﹶ ﺑِﺎﻟﺒﻴﺖِ ﺭِﺟﺎﻝﹸ ﺍﳌﹶﺪِﻳﻨﺔِ،
ﺸﻌﺐِ ﻣِﻦ ﺃﹶﻗﹾﺼﺎﻫﺎ٥ .ﻓﹶﻨﺎﺩﻭﺍ ﻟﹸﻮﻃﹰﺎ ﻭﻗﹶﺎﻟﹸﻮﺍ
ﺭِﺟﺎﻝﹸ ﺳﺪﻭﻡ ،ﻣِﻦ ﺍﳊﹶﺪﺙِ ﺇِﻟﹶﻰ ﺍﻟﺸﻴﺦِ ،ﻛﹸﻞﱡ ﺍﻟ
ﻟﹶﻪ» :ﺃﹶﻳﻦ ﺍﻟﺮﺟﻼﹶﻥِ ﺍﻟﻠﺬﹶﺍﻥِ ﺩﺧﻼﹶ ﺇِﻟﹶﻴﻚ ﺍﻟﻠﻴﻠﹶﺔﹶ؟ ﺃﹶﺧﺮِﺟﻬﻤﺎ ﺇِﻟﹶﻴﻨﺎ ﻟﻨﻌﺮِﻓﹶﻬﻤﺎ«٦ .ﻓﹶﺨﺮﺝ
ﺇِﻟﹶﻴﻬِﻢ ﻟﹸﻮﻁﹲ ﺇِﻟﹶﻰ ﺍﻟﺒﺎﺏِ ﻭﺃﹶﻏﹾﻠﹶﻖ ﺍﻟﺒﺎﺏ ﻭﺭﺍﺀَﻩ٧ ﻭﻗﹶﺎﻝ» :ﻻﹶ ﺗﻔﹾﻌﻠﹸﻮﺍ ﺷﺮﺍ ﻳﺎ ﺇِﺧﻮﺗِﻲ٨ .ﻫﻮﺫﹶﺍ
ﱄ ﺍﺑﻨﺘﺎﻥِ ﻟﹶﻢ ﺗﻌﺮِﻓﹶﺎ ﺭﺟﻼﹰ .ﺃﹸﺧﺮِﺟﻬﻤﺎ ﺇِﻟﹶﻴﻜﹸﻢ ﻓﹶﺎﻓﹾﻌﻠﹸﻮﺍ ﺑِﻬِﻤﺎ ﻛﹶﻤﺎ ﻳﺤﺴﻦ ﻓِﻲ ﻋﻴﻮﻧِﻜﹸﻢ .ﻭﺃﹶﻣﺎ
ﻫﺬﹶﺍﻥِ ﺍﻟﺮﺟﻼﹶﻥِ ﻓﹶﻼﹶ ﺗﻔﹾﻌﻠﹸﻮﺍ ﺑِﻬِﻤﺎ ﺷﻴﺌﹰﺎ ،ﻷَﻧﻬﻤﺎ ﻗﹶﺪ ﺩﺧﻼﹶ ﺗﺤﺖ ﻇِﻞ ﺳﻘﹾﻔِﻲ«٩ .ﻓﹶﻘﹶﺎﻟﹸﻮﺍ:
»ﺍﺑﻌﺪ ﺇِﻟﹶﻰ ﻫﻨﺎﻙ .«ﺛﹸﻢ ﻗﹶﺎﻟﹸﻮﺍ» :ﺟﺎﺀَ ﻫﺬﹶﺍ ﺍﻹﻧﺴﺎﻥ ﻟﻴﺘﻐﺮﺏ ،ﻭﻫﻮ ﻳﺤﻜﹸﻢ ﺣﻜﹾﻤﺎ .ﺍﻵﻥﹶ
ﻧﻔﹾﻌﻞﹸ ﺑِﻚ ﺷﺮﺍ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻨﻬﻤﺎ« .ﻓﹶﺄﹶﻟﹶﺤﻮﺍ ﻋﻠﹶﻰ ﺍﻟﺮﺟﻞ ﻟﹸﻮﻁٍ ﺟِﺪﺍ ﻭﺗﻘﹶﺪﻣﻮﺍ ﻟﻴﻜﹶﺴﺮﻭﺍ ﺍﻟﺒﺎﺏ،
١٠ﻓﹶﻤﺪ ﺍﻟﺮﺟﻼﹶﻥِ ﺃﹶﻳﺪِﻳﻬﻤﺎ ﻭﺃﹶﺩﺧﻼﹶ ﻟﹸﻮﻃﹰﺎ ﺇِﻟﹶﻴﻬِﻤﺎ ﺇِﻟﹶﻰ ﺍﻟﺒﻴﺖِ ﻭﺃﹶﻏﹾﻠﹶﻘﹶﺎ ﺍﻟﺒﺎﺏ١١ .ﻭﺃﹶﻣﺎ
ﺍﻟﺮﺟﺎﻝﹸ ﺍﻟﺬِﻳﻦ ﻋﻠﹶﻰ ﺑﺎﺏِ ﺍﻟﺒﻴﺖِ ﻓﹶﻀﺮﺑﺎﻫﻢ ﺑِﺎﻟﻌﻤﻰ ،ﻣِﻦ ﺍﻟﺼﻐِﲑِ ﺇِﻟﹶﻰ ﺍﻟﻜﹶﺒِﲑِ ،ﻓﹶﻌﺠِﺰﻭﺍ
) ( ١٩٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋﻦ ﺃﹶﻥﹾ ﻳﺠِﺪﻭﺍ ﺍﻟﺒﺎﺏ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١١-١ :١٩
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻓﺠﺎﺀَ ﺍﳌﹶﻼﻛﺎﻥِ ﺇﱃ ﺳﺪﻭﻡ ﻋِﻨﺪ ﺍﻟﻐﺮﻭﺏِ ﻭﻛﺎﻥﹶ ﻟﹸﻮﻁﹶ ﺟﺎﻟﺴﺎ ﺑِﺒﺎﺏِ
ﺍﳌﺪﻳﻨﺔِ ،ﻓﻠﻤﺎ ﺭﺁﻫﻤﺎ ﻗﺎﻡ ﻟﻠﻘﺎﺋِﻬِﻤﺎ ﻭﺳﺠﺪ ﺑِﻮﺟﻬِﻪِ ﺇﱃ ﺍﻷﺭﺽِ ٢ﻭﻗﺎﻝ» :ﻳﺎ ﺳﻴﺪﻱ ،ﻣﻴﻼ
ﺇﱃ ﺑﻴﺖِ ﻋﺒﺪِﻛﹸﻤﺎ ﻭﺑﻴﺘﺎ ﻭﺍﹶﻏﹾﺴِﻼ ﺃﺭﺟﻠﹶﻜﹸﻤﺎ ،ﻭﰲ ﺍﻟﺼﺒﺎﺡِ ﺑﺎﻛﺮﺍ ﺗﺴﺘﺄﻧِﻔﺎﻥِ ﺳﻔﹶﺮﻛﹸﻤﺎ«.
ﻓﻘﺎﻻ» :ﻻ ،ﺑﻞ ﰲ ﺍﻟﺴﺎﺣﺔِ ﻧﺒﻴﺖ٣ .«ﻓﺄﻟﹶﺢ ﻋﻠﹶﻴﻬِﻤﺎ ﻛﺜﲑﺍ ﺣﱴ ﻣﺎﻻ ﺇﻟﻴﻪِ ﻭﺩﺧﻼ ﺑﻴﺘﻪ،
ﻓﻌﻤِﻞﹶ ﳍﹸﻤﺎ ﻭﻟﻴﻤﺔﹰ ﻭﺧﺒﺰ ﻓﻄﲑﺍ ﻓﺄﻛﻼ٤.ﻭﻗﹶﺒﻞﹶ ﺃﻥﹾ ﻳﻨﺎﻣﺎ ﺟﺎﺀَ ﺭِﺟﺎﻝﹸ ﺳﺪﻭﻡ ﲨﻴﻌﺎ ،ﺷﺒﺎﻧﺎ
ﻭﺷﻴﻮﺧﺎ ،ﻭﺃﺣﺎﻃﻮﺍ ﺑﺎﻟﺒﻴﺖِ ﻣِﻦ ﻛﹸﻞ ﺟﻬﺔٍ٥ ،ﻓﻨﺎﺩﻭﺍ ﻟﹸﻮﻃﹰﺎ ﻭﻗﺎﻟﻮﺍ ﻟﻪ» :ﺃﻳﻦ ﺍﻟﺮﺟﻼﻥِ
ﺍﻟﻠﺬﺍﻥِ ﺩﺧﻼ ﺑﻴﺘﻚ ﺍﻟﻠﻴﻠﺔﹶ؟ ﺃﺧﺮِﺟﻬﻤﺎ ﺇﻟﻴﻨﺎ ﺣﱴ ﻧﻀﺎﺟﻌﻬﻤﺎ«٦ .ﻓﺨﺮﺝ ﺇﻟﻴﻬِﻢ ﻟﹸﻮﻁﹶ
ﻭﺃﻏﻠﻖ ﺍﻟﺒﺎﺏ ﻭﺭﺍﺀَﻩ ٧ﻭﻗﺎﻝ» :ﻻ ﺗﻔﻌﻠﻮﺍ ﺳﻮﺀًﺍ ﻳﺎ ﺇﺧﻮﰐ٨ .ﱄ ﺑِﻨﺘﺎﻥِ ﻣﺎ ﺿﺎﺟﻌﺘﺎ
ﺭﺟﻼﹰ ،ﺃﹸﺧﺮِﺟﻬﻤﺎ ﺇﻟﻴﻜﹸﻢ ﻓﺎﹶﻓﻌﻠﻮﺍ ﻤﺎ ﻣﺎ ﳛﻠﻮ ﻟﻜﹸﻢ .ﻭﺃﻣﺎ ﺍﻟﺮﺟﻼﻥِ ﻓﻼ ﺗﻔﻌﻠﻮﺍ ﻤﺎ ﺷﻴﺌﹰﺎ،
ﻷﻧﻬﻤﺎ ﰲ ﺿِﻴﺎﻓﱵ«٩ .ﻓﻘﺎﻟﻮﺍ ﻟﹶﻪ» :ﺍﹶﺑﺘﻌِﺪ ﻣِﻦ ﻫﻨﺎ! ﺟﺌﺖ ﺃﻳﻬﺎ ﺍﻟﻐﺮﻳﺐ ﻟﺘﻘﻴﻢ ﺑﻴﻨﻨﺎ
ﻭﺗﺘﺤﻜﱠﻢ ﻓﻴﻨﺎ .ﺍﻵﻥﹶ ﻧﻔﻌﻞﹸ ﺑِﻚ ﺃﺳﻮﺃﹶ ﻣِﻤﺎ ﻧﻔﻌﻞﹸ ﺑِﻬِﻤﺎ« .ﻭﺩﻓﻌﻮﺍ ﻟﹸﻮﻃﹰﺎ ﺇﱃ ﺍﻟﻮﺭﺍﺀِ ﻭﺗﻘﺪﻣﻮﺍ
ﺇﱃ ﺍﻟﺒﺎﺏِ ﻟﻴﻜﺴِﺮﻭﻩ١٠ .ﻓﻤﺪ ﺍﻟﺮﺟﻼﻥِ ﺃﻳﺪﻳﻬﻤﺎ ﻭﺟﺬﹶﺑﺎ ﻟﹸﻮﻃﹰﺎ ﺇﱃ ﺍﻟﺒﻴﺖِ ﻭﺃﻏﻠﻘﺎ ﺍﻟﺒﺎﺏ.
١١ﻭﺃﻣﺎ ﺍﻟﺮﺟﺎﻝﹸ ﺍﻟﺬﻳﻦ ﻋﻠﻰ ﺑﺎﺏِ ﺍﻟﺒﻴﺖِ ﻓﻀﺮﺑﻬﻢ ﺍﻟﺮﺟﻼﻥِ ﺑﺎﻟﻌﻤﻰ ،ﻣِﻦ ﺻﻐﲑِﻫِﻢ ﺇﱃ
ﻛﺒﲑِﻫِﻢ ،ﻓﻌﺠﺰﻭﺍ ﻋﻦ ﺃﻥﹾ ﻳﺠﺪﻭﺍ ﺍﻟﺒﺎﺏ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١١-١ :١٩
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻓﹶﻠﹶﻤﺎ ﺟﺎﺀَ ﺁﻝﹶ ﻟﹸﻮﻁٍ ﺍﳌﹸﺮ ﺳﻠﹸﻮﻥﹶ ) (٦١ﻗﹶﺎﻝﹶ ﺇِﻧﻜﹸﻢ ﻗﹶﻮﻡ ﻣﻨﻜﹶﺮﻭﻥﹶ ) (٦٢ﻗﹶـﺎﻟﹸﻮﺍ ﺑـﻞ
) ( ٢٠٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺟِﺌﹾﻨﺎﻙ ﺑِﻤﺎ ﻛﹶﺎﻧﻮﺍ ﻓِﻴﻪِ ﻳﻤﺘﺮﻭﻥﹶ ) (٦٣ﻭﺃﹶﺗﻴﻨﺎﻙ ﺑِﺎﳊﹶﻖ ﻭﺇِﻧﺎ ﻟﹶﺼﺎﺩِﻗﹸﻮﻥﹶ )(٦٤
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺠﺮ٦٤ – ٦١ :
)ﻭﻟﹶﻤﺎ ﺃﹶﻥﹾ ﺟﺎﺀَﺕ ﺭﺳﻠﹸﻨﺎ ﻟﹸﻮﻃﺎﹰ ﺳِﻲﺀَ ﺑِﻬِﻢ ﻭﺿﺎﻕ ﺑِﻬِﻢ ﺫﹶﺭﻋﺎﹰ ﻭﻗﹶـﺎﻟﹸﻮﺍ ﻻ ﺗﺨـﻒ ﻭﻻ
ﺗﺤﺰﻥﹾ ﺇِﻧﺎ ﻣﻨﺠﻮﻙ ﻭﺃﹶﻫﻠﹶﻚ ﺇِﻻ ﺍﻣﺮﺃﹶﺗﻚ ﻛﹶﺎﻧﺖ ﻣِﻦ ﺍﻟﻐﺎﺑِﺮِﻳﻦ(٣٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ٣٣ :
)ﻭﻟﹶﻤﺎ ﺟﺎﺀَﺕ ﺭﺳﻠﹸﻨﺎ ﻟﹸﻮﻃﺎﹰ ﺳِﻲﺀَ ﺑِﻬِﻢ ﻭﺿﺎﻕ ﺑِﻬِﻢ ﺫﹶﺭﻋﺎﹰ ﻭﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ ﻳـﻮﻡ ﻋـﺼِﻴﺐ
) (٧٧ﻭﺟﺎﺀَﻩ ﻗﹶﻮﻣﻪ ﻳﻬﺮﻋﻮﻥﹶ ﺇِﻟﹶﻴﻪِ ﻭﻣِﻦ ﻗﹶﺒﻞﹸ ﻛﹶﺎﻧﻮﺍ ﻳﻌﻤﻠﹸﻮﻥﹶ ﺍﻟﺴﻴﺌﹶﺎﺕِ ﻗﹶﺎﻝﹶ ﻳﺎ ﻗﹶﻮﻡِ ﻫﺆﻻﺀِ
ﺨﺰﻭﻥِ ﻓِﻲ ﺿﻴﻔِﻲ ﺃﹶﻟﹶﻴﺲ ﻣِﻨﻜﹸﻢ ﺭﺟﻞﹲ ﺭﺷِﻴﺪ(٧٨)
ﺑﻨﺎﺗِﻲ ﻫﻦ ﺃﹶﻃﹾﻬﺮ ﻟﹶﻜﹸﻢ ﻓﹶﺎﺗﻘﹸﻮﺍ ﺍﷲَ ﻭﻻ ﺗ
ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻘﹶﺪ ﻋﻠﻤﺖ ﻣﺎ ﻟﹶﻨﺎ ﻓِﻲ ﺑﻨﺎﺗِﻚ ﻣِﻦ ﺣﻖ ﻭﺇِﻧﻚ ﻟﹶﺘﻌﻠﹶﻢ ﻣﺎ ﻧﺮِﻳﺪ (٧٩) ﻗﹶﺎﻝﹶ ﻟﹶـﻮ ﺃﹶﻥﱠ ﱄ
ﺑِﻜﹸﻢ ﻗﹸﻮﺓﹰ ﺃﹶﻭ ﺁﻭِﻱ ﺇِﻟﹶﻰ ﺭﻛﹾﻦٍ ﺷﺪِﻳﺪٍ )(٨٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٨٠ – ٧٧ :
ﺸﺮﻭﻥﹶ ) (٦٧ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻫﺆﻻﺀِ ﺿﻴﻔِﻲ ﻓﹶﻼ ﺗﻔﹾﻀﺤﻮﻥِ )(٦٨
)ﻭﺟﺎﺀَ ﺃﹶﻫﻞﹸ ﺍ ﹶﳌﺪِﻳﻨﺔِ ﻳﺴﺘﺒِ
ﺨﺰﻭﻥِ ) (٦٩ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﻭﻟﹶﻢ ﻧﻨﻬﻚ ﻋﻦِ ﺍﻟﻌﺎﻟﹶﻤِﲔ (٧٠) ﻗﹶﺎﻝﹶ ﻫﺆﻻﺀِ ﺑﻨﺎﺗِﻲ
ﻭﺍﺗﻘﹸﻮﺍ ﺍﷲَ ﻭﻻ ﺗ
ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﻓﹶﺎﻋِﻠﲔ (٧١) ﻟﹶﻌﻤﺮﻙ ﺇِﻧﻬﻢ ﻟﹶﻔِﻲ ﺳﻜﹾﺮﺗِﻬِﻢ ﻳﻌﻤﻬﻮﻥﹶ )(٧٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺠﺮ٧٢ – ٦٧ :
)ﻭﻟﹸﻮﻃﺎﹰ ﺁﺗﻴﻨﺎﻩ ﺣﻜﹾﻤﺎﹰ ﻭﻋِﻠﻤﺎﹰ ﻭﻧﺠﻴﻨﺎﻩ ﻣِﻦ ﺍﻟﻘﹶﺮﻳﺔِ ﺍﻟﺘِﻲ ﻛﹶﺎﻧﺖ ﺗﻌﻤﻞﹸ ﺍﳋﹶﺒﺎﺋِﺚﹶ ﺇِﻧﻬـﻢ
ﻛﹶﺎﻧﻮﺍ ﻗﹶﻮﻡ ﺳﻮﺀٍ ﻓﹶﺎ ِﺳﻘِﲔ(٧٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ٧٤ :
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ﺷﺘﺎن رﻗﻢ ٢٤ -
) ( ٢٠١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﺄﺳﺮﻱ ﺑﺄﻫﻠﻚ ﺑﻘﻄﻊ ﻣﻦ ﺍﻟﻠﻴﻞ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٢) :ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺟﻼﹶﻥِ ﻟﻠﹸﻮﻁٍ» :ﺃﹶﻟﹶﻚ ﺃﹶﻗﹾﺮِﺑﺎﺀُ ﻓِﻲ ﻫﺬِﻩِ ﺍﳌﹶﺪِﻳﻨﺔِ؟ ﺃﹶﺻﻬﺎﺭ ﻭﺃﹶﺑﻨﺎﺀٌ
ﻭﺑﻨﺎﺕ ﺃﹶﻭ ﺃﹶﻱ ﺷﺨﺺٍ ﺁﺧﺮ ﻳﻤﺖ ﺇِﻟﹶﻴﻚ ﺑِﺼِﻠﹶﺔٍ؟ ﺃﹶﺧﺮِﺟﻬﻢ ﻣِﻦ ﻫﻨﺎ١٣ ،ﻷَﻧﻨﺎ ﻋﺎﺯِﻣﺎﻥِ
ﻋﻠﹶﻰ ﺗﺪﻣِﲑِ ﻫﺬﹶﺍ ﺍﳌﹶﻜﹶﺎﻥِ ،ﺇِﺫﹾ ﺃﹶﻥﱠ ﺻﺮﺍﺥ ﺍﻟﺸﻜﹾﻮﻯ ﻣِﻦ ﺷﺮﻩِ ﻗﹶﺪ ﺗﻌﺎﻇﹶﻢ ﺃﹶﻣﺎﻡ ﺍﻟﺮﺏ،
ﻓﹶﺄﹶﺭﺳﻠﹶﻨﺎ ﺍﻟﺮﺏ ﻟﻨﺪﻣﺮﻩ١٤.«ﻓﹶﻤﻀﻰ ﻟﹸﻮﻁﹲ ﻭﺧﺎﻃﹶﺐ ﺃﹶﺻﻬﺎﺭﻩ ﺃﹶﺯﻭﺍﺝ ﺑﻨﺎﺗِﻪِ ،ﻗﹶﺎﺋِﻼﹰ» :ﻫﻴﺎ.
ﻗﹸﻮﻣﻮﺍ ﻭﺍﺧﺮﺟﻮﺍ ﻣِﻦ ﻫﺬﹶﺍ ﺍﳌﹶﻜﹶﺎﻥِ ،ﻷَﻥﱠ ﺍﻟﺮﺏ ﺳﻴﺪﻣﺮ ﻫﺬِﻩِ ﺍﳌﹶﺪِﻳﻨﺔﹶ« .ﻓﹶﺒﺪﺍ ﻛﹶﻤﺎﺯِﺡٍ ﻓِﻲ
ﺃﹶﻋﻴﻦِ ﺃﹶﺻﻬﺎﺭِﻩِ١٥ .ﻭﻣﺎ ﺇِﻥﹾ ﺃﹶﻃﹶﻞ ﺍﻟﻔﹶﺠﺮ ﺣﺘﻰ ﻃﹶﻔِﻖ ﺍﳌﹶﻼﹶﻛﹶﺎﻥِ ﻳﻠﺤﺎﻥِ ﻋﻠﹶﻰ ﻟﹸﻮﻁٍ ﻗﹶﺎﺋِﻠﹶﻴﻦِ:
»ﻫﻴﺎ ﺍﻧﻬﺾ ﻭﺧﺬﹾ ﺯﻭﺟﺘﻚ ﻭﺍﺑﻨﺘﻴﻚ ﺍﻟﻠﺘﻴﻦِ ﻫﻨﺎ ،ﻟﺌﹶﻼﱠ ﺗﻬﻠﻚ ﺑِﺈِﺛﹾﻢِ ﺍﳌﹶﺪِﻳﻨﺔِ«١٦ .ﻭﺇِﺫﹾ
ﺗﻮﺍﻧﻰ ﻟﹸﻮﻁﹲ ،ﺃﹶﻣﺴﻚ ﺍﻟﺮﺟﻼﹶﻥِ ﺑِﻴﺪِﻩِ ﻭﺃﹶﻳﺪِﻱ ﺯﻭﺟﺘِﻪِ ﻭﺍﺑﻨﺘﻴﻪِ ﻭﻗﹶﺎﺩﺍﻫﻢ ﺇِﻟﹶﻰ ﺧﺎﺭِﺝِ ﺍﳌﹶﺪِﻳﻨﺔِ،
ﻷَﻥﱠ ﺍﻟﺮﺏ ﺃﹶﺷﻔﹶﻖ ﻋﻠﹶﻴﻬِﻢ١٧.ﻭﻣﺎ ﺇِﻥﹾ ﺃﹶﺧﺮﺟﺎﻫﻢ ﺑﻌِﻴﺪﺍﹰ ﺣﺘﻰ ﻗﹶﺎﻝﹶ ﺃﹶﺣﺪ ﺍﳌﹶﻼﹶﻛﹶﻴﻦِ» :ﺍﹸﻧﺞ
ﺑِﺤﻴﺎﺗِﻚ .ﻻﹶ ﺗﻠﺘﻔِﺖ ﻭﺭﺍﺀَﻙ ﻭﻻﹶ ﺗﺘﻮﻗﱠﻒ ﻓِﻲ ﻛﹸﻞ ﻣِﻨﻄﹶﻘﹶﺔِ ﺍﻟﺴﻬﻞ .ﺍﻫﺮﺏ ﺇِﻟﹶﻰ ﺍﳉﹶﺒﻞ ﻟﺌﹶﻼﱠ
ﺗﻬﻠﻚ١٨ .«ﻓﹶﻘﹶﺎﻝﹶ ﻟﹸﻮﻁﹲ» :ﻟﹶﻴﺲ ﻫﻜﹶﺬﹶﺍ ﻳﺎﺳﻴﺪ١٩ .ﻫﺎ ﻋﺒﺪﻙ ﻗﹶﺪ ﺣﻈِﻲ ﺑِﺮِﺿﺎﻙ ،ﻭﻫﺎ
ﺃﹶﻧﺖ ﻗﹶﺪ ﻋﻈﱠﻤﺖ ﻟﹸﻄﹾﻔﹶﻚ ﺇِﺫﹾ ﺃﹶﻧﻘﹶﺬﹾﺕ ﺣﻴﺎﺗِﻲ ،ﻭﺃﹶﻧﺎ ﻻﹶ ﺃﹶﺳﺘﻄِﻴﻊ ﺍﻟﻠﱡﺠﻮﺀَ ﺇِﻟﹶﻰ ﺍﳉﹶﺒﻞ ﻟﺌﹶﻼﱠ
ﻳﺪﺭِﻛﹶﻨِﻲ ﻣﻜﹾﺮﻭﻩ ﻓﹶﺄﹶﻣﻮﺕ٢٠ .ﻫﺎ ﻫِﻲ ﺍ ﹶﳌﺪِﻳﻨﺔﹸ ﻗﹶﺮِﻳﺒﺔﹲ ﻳﺴﻬﻞﹸ ﺍﳍﹶﺮﺏ ﺇِﻟﹶﻴﻬﺎ .ﺇِﻧﻬﺎ ﻣﺪِﻳﻨﺔﹲ
ﺻﻐِﲑﺓﹲ ،ﻓﹶﺪﻋﻨِﻲ ﺃﹶﳉﹶﺄﹸ ﺇِﻟﹶﻴﻬﺎ .ﺃﹶﻟﹶﻴﺴﺖ ﻫِﻲ ﻣﺪِﻳﻨﺔﹰ ﺻﻐِﲑﺓﹰ ﺟِﺪﺍﹰ ﻓﹶﺄﹶﻧﺠﻮ ﻓِﻴﻬﺎ ﺑِﺤﻴﺎﺗِﻲ؟«
٢١ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﳌﹶﻼﹶﻙ» :ﺇِﻧﻲ ﻗﹶﺪ ﻗﹶﺒِﻠﺖ ﻃِﻠﺒﺘﻚ ﺑِﺸﺄﹾﻥِ ﻫﺬﹶﺍ ﺍﻷَﻣﺮِ ،ﻭﻟﹶﻦ ﺃﹸﺩﻣﺮ ﻫﺬِﻩِ ﺍﳌﹶﺪِﻳﻨِﺔﹶ
ﺍﻟﺘِﻲ ﺫﹶﻛﹶﺮﺗﻬﺎ ٢٢ﺃﹶﺳﺮِﻉ ،ﻭﺍﻫﺮﺏ ﺇِﻟﹶﻴﻬﺎ ،ﻷَﻧﻨِﻲ ﻻﹶ ﺃﹶﺳﺘﻄِﻴﻊ ﺃﹶﻥﹾ ﺃﹶﺻﻨﻊ ﺷﻴﺌﺎﹰ ﺇِﻟﹶﻰ ﺃﹶﻥﹾ
ﺗﺒﻠﹸﻐﻬﺎ« .ﻟﺬﹶﻟﻚ ﺩﻋِﻲ ﺍﺳﻢ ﺗِﻠﻚ ﺍ ﹶﳌﺪِﻳﻨﺔِ ﺻﻮﻏﹶﺮ ﻭﻣﻌﻨﺎﻫﺎ ﺻﻐِﲑﺓﹲ ٢٦.ﻭﺗﻠﹶﻔﱠﺘﺖ ﺯﻭﺟﺔﹸ
ﻟﹸﻮﻁٍ ﺍﻟﺴﺎﺋِﺮﺓﹸ ﺧﻠﻔﹶﻪ ﻭﺭﺍﺀَﻫﺎ ،ﻓﹶﺘﺤﻮﻟﹶﺖ ﺇِﻟﹶﻰ ﻋﻤﻮﺩٍ ﻣِﻦ ﺍﳌِﻠﺢِ( .
) ( ٢٠٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٦-١٢ :١٩
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٢) :ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺟﻼﹶﻥِ ﻟﻠﹸﻮﻁٍ» :ﻣﻦ ﻟﹶﻚ ﺃﹶﻳﻀﺎ ﻫﻬﻨﺎ؟ ﺃﹶﺻﻬﺎﺭﻙ ﻭﺑﻨِﻴﻚ ﻭﺑﻨﺎﺗِﻚ
ﻭﻛﹸﻞ ﻣﻦ ﻟﹶﻚ ﻓِﻲ ﺍ ﹶﳌﺪِﻳﻨﺔِ ،ﺃﹶﺧﺮِﺝ ﻣِﻦ ﺍﳌﹶﻜﹶﺎﻥِ١٣ ،ﻷَﻧﻨﺎ ﻣﻬﻠﻜﹶﺎﻥِ ﻫﺬﹶﺍ ﺍﳌﹶﻜﹶﺎﻥﹶ ،ﺇِﺫﹾ ﻗﹶﺪ ﻋﻈﹸﻢ
ﺻﺮﺍﺧﻬﻢ ﺃﹶﻣﺎﻡ ﺍﻟﺮﺏ ،ﻓﹶﺄﹶﺭﺳﻠﹶﻨﺎ ﺍﻟﺮﺏ ﻟﻨﻬﻠﻜﹶﻪ١٤ .«ﻓﹶﺨﺮﺝ ﻟﹸﻮﻁﹲ ﻭﻛﹶﻠﻢ ﺃﹶﺻﻬﺎﺭﻩ
ﺍﻵﺧِﺬِﻳﻦ ﺑﻨﺎﺗِﻪِ ﻭﻗﹶﺎﻝ» :ﻗﹸﻮﻣﻮﺍ ﺍﺧﺮﺟﻮﺍ ﻣِﻦ ﻫﺬﹶﺍ ﺍﳌﹶﻜﹶﺎﻥِ ،ﻷَﻥﱠ ﺍﻟﺮﺏ ﻣﻬﻠﻚ ﺍﳌﹶﺪِﻳﻨﺔﹶ«.
ﻓﹶﻜﹶﺎﻥﹶ ﻛﹶﻤﺎﺯِﺡٍ ﻓِﻲ ﺃﹶﻋﻴﻦِ ﺃﹶﺻﻬﺎﺭِﻩِ١٥ .ﻭﻟﹶﻤﺎ ﻃﹶﻠﹶﻊ ﺍﻟﻔﹶﺠﺮ ﻛﹶﺎﻥﹶ ﺍﳌﹶﻼﹶﻛﹶﺎﻥِ ﻳﻌﺠﻼﹶﻥِ ﻟﹸﻮﻃﹰﺎ
ﻗﹶﺎﺋِﻠﹶﻴﻦِ» :ﻗﹸﻢ ﺧﺬِ ﺍﻣﺮﺃﹶﺗﻚ ﻭﺍﺑﻨﺘﻴﻚ ﺍﳌﹶﻮﺟﻮﺩﺗﻴﻦِ ﻟﺌﹶﻼﱠ ﺗﻬﻠﻚ ﺑِﺈِﺛﹾﻢِ ﺍﳌﹶﺪِﻳﻨﺔِ«١٦ .ﻭﻟﹶﻤﺎ
ﺸﻔﹶﻘﹶﺔِ ﺍﻟﺮﺏ ﻋﻠﹶﻴﻪِ ،ﻭﺃﹶﺧﺮﺟﺎﻩ
ﺗﻮﺍﻧﻰ ،ﺃﹶﻣﺴﻚ ﺍﻟﺮﺟﻼﹶﻥِ ﺑِﻴﺪِﻩِ ﻭﺑِﻴﺪِ ﺍﻣﺮﺃﹶﺗِﻪِ ﻭﺑِﻴﺪِ ﺍﺑﻨﺘﻴﻪِ ،ﻟ
ﻭﻭﺿﻌﺎﻩ ﺧﺎﺭِﺝ ﺍ ﹶﳌﺪِﻳﻨﺔِ ١٧.ﻭﻛﹶﺎﻥﹶ ﻟﹶﻤﺎ ﺃﹶﺧﺮﺟﺎﻫﻢ ﺇِﻟﹶﻰ ﺧﺎﺭِﺝٍ ﺃﹶﻧﻪ ﻗﹶﺎﻝ» :ﺍﻫﺮﺏ ﳊﹶﻴﺎﺗِﻚ.
ﻻﹶ ﺗﻨﻈﹸﺮ ﺇِﻟﹶﻰ ﻭﺭﺍﺋِﻚ ،ﻭﻻﹶ ﺗﻘِﻒ ﻓِﻲ ﻛﹸﻞ ﺍﻟﺪﺍﺋِﺮﺓِ .ﺍﻫﺮﺏ ﺇِﻟﹶﻰ ﺍﳉﹶﺒﻞ ﻟﺌﹶﻼﱠ ﺗﻬﻠﻚ.«
١٨ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻤﺎ ﻟﹸﻮﻁﹲ» :ﻻﹶ ﻳﺎ ﺳﻴﺪ١٩ .ﻫﻮﺫﹶﺍ ﻋﺒﺪﻙ ﻗﹶﺪ ﻭﺟﺪ ﻧِﻌﻤﺔﹰ ﻓِﻲ ﻋﻴﻨﻴﻚ ،ﻭﻋﻈﱠﻤﺖ
ﻟﹸﻄﹾﻔﹶﻚ ﺍﻟﺬِﻱ ﺻﻨﻌﺖ ﺇِﻟﹶﻲ ﺑِﺎﺳﺘِﺒﻘﹶﺎﺀِ ﻧﻔﹾﺴِﻲ ،ﻭﺃﹶﻧﺎ ﻻﹶ ﺃﹶﻗﹾﺪِﺭ ﺃﹶﻥﹾ ﺃﹶﻫﺮﺏ ﺇِﻟﹶﻰ ﺍﳉﹶﺒﻞ ﻟﹶﻌﻞ ﺍﻟﺸﺮ
ﻳﺪﺭِﻛﹸﻨِﻲ ﻓﹶﺄﹶﻣﻮﺕ٢٠ .ﻫﻮﺫﹶﺍ ﺍ ﹶﳌﺪِﻳﻨﺔﹸ ﻫﺬِﻩِ ﻗﹶﺮِﻳﺒﺔﹲ ﻟﻠﻬﺮﺏِ ﺇِﻟﹶﻴﻬﺎ ﻭﻫِﻲ ﺻﻐِﲑﺓﹲ .ﺃﹶﻫﺮﺏ ﺇِﻟﹶﻰ
ﻫﻨﺎﻙ .ﺃﹶﻟﹶﻴﺴﺖ ﻫِﻲ ﺻﻐِﲑﺓﹰ؟ ﻓﹶﺘﺤﻴﺎ ﻧﻔﹾﺴِﻲ«٢١ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ» :ﺇِﻧﻲ ﻗﹶﺪ ﺭﻓﹶﻌﺖ ﻭﺟﻬﻚ ﻓِﻲ
ﻫﺬﹶﺍ ﺍﻷَﻣﺮِ ﺃﹶﻳﻀﺎ ،ﺃﹶﻥﹾ ﻻﹶ ﺃﹶﻗﹾﻠﺐ ﺍ ﹶﳌﺪِﻳﻨﺔﹶ ﺍﻟﺘِﻲ ﺗﻜﹶﻠﻤﺖ ﻋﻨﻬﺎ٢٢ .ﺃﹶﺳﺮِﻉِ ﺍﻫﺮﺏ ﺇِﻟﹶﻰ ﻫﻨﺎﻙ
ﻷَﻧﻲ ﻻﹶ ﺃﹶ ﺳﺘﻄِﻴﻊ ﺃﹶﻥﹾ ﺃﹶﻓﹾﻌﻞﹶ ﺷﻴﺌﹰﺎ ﺣﺘﻰ ﺗﺠِﻲﺀَ ﺇِﻟﹶﻰ ﻫﻨﺎﻙ .«ﻟﺬﻟﻚ ﺩﻋِﻲ ﺍﺳﻢ ﺍﳌﹶﺪِﻳﻨﺔِ
»ﺻﻮﻏﹶﺮ٢٣.«ﻭﺇِﺫﹾ ﺃﹶﺷﺮﻗﹶﺖِ ﺍﻟﺸﻤﺲ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﺩﺧﻞﹶ ﻟﹸﻮﻁﹲ ﺇِﻟﹶﻰ ﺻﻮﻏﹶﺮ٢٤ ،ﻓﹶﺄﹶﻣﻄﹶﺮ
ﺍﻟﺮﺏ ﻋﻠﹶﻰ ﺳﺪﻭﻡ ﻭﻋﻤﻮﺭﺓﹶ ﻛِﺒﺮِﻳﺘﺎ ﻭﻧﺎﺭﺍ ﻣِﻦ ﻋِﻨﺪِ ﺍﻟﺮﺏ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ٢٥ .ﻭﻗﹶﻠﹶﺐ ﺗِﻠﻚ
ﺍﳌﹸﺪﻥﹶ ،ﻭﻛﹸﻞ ﺍﻟﺪﺍﺋِﺮﺓِ ،ﻭﺟﻤِﻴﻊ ﺳﻜﱠﺎﻥِ ﺍﳌﹸﺪﻥِ ،ﻭﻧﺒﺎﺕ ِﺍﻷَﺭﺽِ٢٦ .ﻭﻧﻈﹶﺮﺕِ ﺍﻣﺮﺃﹶﺗﻪ ﻣِﻦ
ﻭﺭﺍﺋِﻪِ ﻓﹶﺼﺎﺭﺕ ﻋﻤﻮﺩ ﻣِﻠﺢٍ( .
) ( ٢٠٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٦-١٢ :١٩
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٢) :ﻭﻗﺎﻝﹶ ﺍﻟﺮﺟﻼﻥِ ﻟﻠﹸﻮﻁٍ» :ﻣﻦ ﻟﻚ ﺃﻳﻀﺎ ﻫﻨﺎ؟ ﺇﻥﹾ ﻛﺎﻥﹶ ﻟﻚ
ﺃﺻﻬﺎﺭ ﻭﺑﻨﻮﻥﹶ ﻭﺑﻨﺎﺕ ﻭﺃﻗﺮﺑﺎﺀُ ﺁﺧﺮﻭﻥﹶ ﰲ ﻫﺬِﻩِ ﺍﳌﺪﻳﻨﺔِ ،ﻓﺄﺧﺮِﺟﻬﻢ ﻣِﻨﻬﺎ١٣ .ﻓﻬﺬﺍ
ﺍﳌﻜﺎﻥﹸ ﺳﻨﻬﻠﻜﹸﻪ ،ﻷﻥﱠ ﺍﻟﺸﻜﻮﻯ ﻋﻠﻰ ﺃﻫﻠﻪِ ﺑﻠﻐﺖ ﻣﺴﺎﻣﻊ ﺍﻟﺮﺏ ﻓﺄﺭﺳﻠﹶﻨﺎ ﻟﻨﻬﻠﻜﹶﻬﻢ«.
١٤ﻓﺨﺮﺝ ﻟﹸﻮﻁﹶ ﻭﻗﺎﻝﹶ ﻟﺼﻬﺮﻳﻪِ ﺍﳋﺎﻃﺒﲔِ ﺑِﻨﺘﻴﻪِ :ﻗﹸﻮﻣﺎ ﺍﹶﺧﺮﺟﺎ ﻣِﻦ ﻫﻨﺎ ،ﻷﻥﱠ ﺍﻟﺮﺏ
ﺳﻴﻬﻠﻚ ﺍﳌﺪﻳﻨﺔﹶ« .ﻓﻜﺎﻥﹶ ﻛﹶﻤﻦ ﻳﻤﺰﺡ ﰲ ﻧﻈﹶﺮِ ﺻِﻬﺮﻳﻪِ١٥.ﻓﻠﻤﺎ ﻃﻠﹶﻊ ﺍﻟﻔﹶﺠﺮ ﻛﺎﻥﹶ
ﺍﳌﻼﻛﺎﻥِ ﻳﺴﺘﻌﺠﻼﻥِ ﻟﹸﻮﻃﹰﺎ ﻭﻳﻘﻮﻻﻥِ ﻟﻪ» :ﻗﹸﻢ ﺧﺬِ ﺍﹶﻣﺮﺃﺗﻚ ﻭﺍﹶﺑﻨﺘﻴﻚ ﺍﳌﻮﺟﻮﺩﺗﲔِ ﻫﻨﺎ ،ﻟﺌﻼﹶ
ﺗﻬﻠﹶﻜﹸﻮﺍ ﻣﻊ ﺍﳌﺪﻳﻨﺔِ ﻋِﻘﺎﺑﺎ ﳍﺎ«١٦ .ﻓﻠﻤﺎ ﺗﺒﺎﻃﺄ ﻟﹸﻮﻁﹶ ﺃﻣﺴﻚ ﺍﻟﺮﺟﻼﻥِ ﺑﻴﺪﻩِ ﻭﺑﻴﺪِ ﺍﹶﻣﺮﺃﺗﻪِ
ﻭﺍﹶﺑﻨﺘﻴﻪِ ،ﻟﺸﻔﻘﺔِ ﺍﻟﺮﺏ ﻋﻠﹶﻴﻪِ ،ﻭﺃﺧﺮﺟﺎﻩ ﻣِﻦ ﺍﳌﺪﻳﻨﺔِ ﻭﺗﺮﻛﺎﻩ ﻫﻨﺎﻙ١٧.ﻭﺑﻴﻨﻤﺎ ﻫﻤﺎ
ﻳﺨﺮﺟﺎﻧِﻪِ ﻣِﻦ ﺍﳌﺪﻳﻨﺔِ ﻗﺎﻝﹶ ﻟﹶﻪ ﺃﺣﺪﻫﻤﺎ» :ﺃﹸﻧﺞ ﺑﻨﻔﹾﺴِﻚ .ﻻ ﺗﻠﺘﻔِﺖ ﺇﱃ ﻭﺭﺍﺋِﻚ ﻭﻻ ﺗﻘِﻒ
ﰲ ﺍﻟﺴﻬﻞ ﻛﹸﻠﻪِ ،ﻭﺍﹶﻫﺮﺏ ﺇﱃ ﺍﳉﺒﻞ ﻟﺌﻼﹶ ﺗﻬﻠﻚ١٨ .«ﻓﻘﺎﻝﹶ ﻟﹸﻮﻁﹲ» :ﻻ ﻳﺎ ﺳﻴﺪﻱ.
١٩ﻧِﻠﺖ ﺭِﺿﺎﻙ ﻭﻏﻤﺮﺗﲏ ﺑﺮﲪﺘِﻚ ﻓﺄﻧﻘﺬﺕ ﺣﻴﺎﰐ .ﻭﻟﻜﲏ ﻻ ﺃﻗﺪِﺭ ﺃﻥﹾ ﺃﻫﺮﺏ ﺇﱃ
ﺍﳉﺒﻞ ،ﻓﺮﺑﻤﺎ ﻟﹶﺤِﻘﹶﲏ ﺍﻟﺴﻮﺀُ ﻓﺄﻣﻮﺕ٢٠ .ﺃﻣﺎ ﺗِﻠﻚ ﺍﳌﺪﻳﻨﺔﹸ ﻓﻬﻲ ﻗﺮﻳﺒﺔﹲ ﻭﺻﻐﲑﺓﹲ ،ﻓﺪﻋﲏ
ﺃﻫﺮﺏ ﺇﻟﻴﻬﺎ ،ﻓﺄﳒﻮ ﻟﺼِﻐﺮِﻫﺎ ﲝﻴﺎﰐ«٢١ .ﻓﻘﺎﻝﹶ ﻟﹶﻪ» :ﺇﻛﺮﺍﻣﺎ ﻟﻚ ﻟﻦ ﺃﹸﺩﻣﺮ ﺍﳌﺪﻳﻨﺔﹶ ﺍﻟﱵ
ﺫﹶﻛﺮﺕ٢٢ .ﺃﺳﺮِﻉ ﺑﺎﳍﺮﺏِ ﺇﱃ ﻫﻨﺎﻙ ،ﻷﻧﻲ ﻟﻦ ﺃﻓﻌﻞﹶ ﺷﻴﺌﹰﺎ ﺣﱴ ﺗﺼِﻞﹶ ﺇﻟﻴﻬﺎ« .ﻭﻟﺬﻟﻚ
ﺳﻤﻴﺖِ ﺍﳌﺪﻳﻨﺔﹸ ﺻﻮﻏﺮ٢٣.ﻓﻠﻤﺎ ﺃﺷﺮﻗﺖِ ﺍﻟﺸﻤﺲ ﻋﻠﻰ ﺍﻷﺭﺽِ ﻭﺩﺧﻞﹶ ﻟﹸﻮﻁﹶ ﻣﺪﻳﻨﺔﹶ
ﺻﻮﻏﺮ٢٤ .ﺃﻣﻄﺮ ﺍﻟﺮﺏ ﻋﻠﻰ ﺳﺪﻭﻡ ﻭﻋﻤﻮﺭﺓﹶ ﻛِﱪﻳﺘﺎ ﻭﻧﺎﺭﺍ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ٢٥ ،ﻓﺪﻣﺮﻫﺎ
ﻣﻊ ﺍﻟﻮﺍﺩﻱ ﻭﲨﻴﻊِ ﺳﻜﱠﺎﻥِ ﺍﳌﹸﺪﻥِ ﻭﻧﺒﺎﺕِ ﺍﻷﺭﺽِ٢٦ .ﻭﺍﹶﻟﺘﻔﺘﺖِ ﺍﻣﺮﺃﺓﹸ ﻟﹸﻮﻁٍ ﺇﱃ ﺍﻟﻮﺭﺍﺀِ
ﻓﺼﺎﺭﺕ ﻋﻤﻮﺩ ﻣِﻠﺢِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٦-١٢ :١٩
) ( ٢٠٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﻟﹸﻮﻁﹸ ﺇِﻧﺎ ﺭﺳﻞﹸ ﺭﺑﻚ ﻟﹶﻦ ﻳﺼِﻠﹸﻮﺍ ﺇِﻟﹶﻴﻚ ﻓﹶﺄﹶﺳﺮِ ﺑِﺄﹶﻫﻠﻚ ﺑِﻘِﻄﹾﻊٍ ﻣِﻦ ﺍﻟﻠﻴـﻞ ﻭﻻ
ﻳﻠﺘﻔِﺖ ﻣِﻨﻜﹸﻢ ﺃﹶﺣﺪ ﺇِﻻ ﺍﻣﺮﺃﹶﺗﻚ ﺇِﻧﻪ ﻣﺼِﻴﺒﻬﺎ ﻣﺎ ﺃﹶﺻﺎﺑﻬﻢ ﺇِﻥﱠ ﻣﻮﻋِﺪﻫﻢ ﺍﻟـﺼﺒﺢ ﺃﹶﻟﹶـﻴﺲ
ﺍﻟﺼﺒﺢ ﺑِﻘﹶﺮِﻳﺐٍ )(٨١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٨١ :
)ﻓﹶﺄﹶﻧﺠﻴﻨﺎﻩ ﻭﺃﹶﻫﻠﹶﻪ ﺇِﻻ ﺍﻣﺮﺃﹶﺗﻪ ﻛﹶﺎﻧﺖ ﻣِﻦ ﺍﻟﻐﺎﺑِﺮِﻳﻦ (٨٣) ﻭﺃﹶﻣﻄﹶﺮﻧﺎ ﻋﻠﹶﻴﻬِﻢ ﻣﻄﹶﺮﺍﹰ ﻓﹶﺎﻧﻈﹸﺮ
ﻛﹶﻴﻒ ﻛﹶﺎﻥﹶ ﻋﺎﻗِﺒﺔﹸ ﺍﳌﹸﺠﺮِﻣِﲔ(٨٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ٨٤ – ٨٣ :
)ﻓﹶﺄﹶﺳﺮِ ﺑِﺄﹶﻫﻠﻚ ﺑِﻘِﻄﹾﻊٍ ﻣِﻦ ﺍﻟﻠﻴﻞ ﻭﺍﺗﺒِﻊ ﺃﹶﺩﺑﺎﺭﻫﻢ ﻭﻻ ﻳﻠﺘﻔِﺖ ﻣِﻨﻜﹸﻢ ﺃﹶﺣﺪ ﻭﺍﻣﻀﻮﺍ ﺣﻴﺚﹸ
ﺗﺆﻣﺮﻭﻥﹶ )(٦٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺠﺮ٦٥ :
)ﻭﻟﹸﻮﻃﺎﹰ ﺁﺗﻴﻨﺎﻩ ﺣﻜﹾﻤﺎﹰ ﻭﻋِﻠﻤﺎﹰ ﻭﻧﺠﻴﻨﺎﻩ ﻣِﻦ ﺍﻟﻘﹶﺮﻳﺔِ ﺍﻟﺘِﻲ ﻛﹶﺎﻧﺖ ﺗﻌﻤﻞﹸ ﺍﳋﹶﺒﺎﺋِﺚﹶ ﺇِﻧﻬـﻢ
ﻛﹶﺎﻧﻮﺍ ﻗﹶﻮﻡ ﺳﻮﺀٍ ﻓﹶﺎ ِﺳﻘِﲔ(٧٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ٧٤ :
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ﺷﺘﺎن رﻗﻢ ٢٥ -
ﺇﻥ ﻣﻮﻋﺪﻫﻢ
ﺍﻟﺼﺒﺢ ﺃﻟﻴﺲ ﺍﻟﺼﺒﺢ ﺑﻘﺮﻳﺐ
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) ( ٢٠٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٢٣) :ﻭﻣﺎ ﺇِﻥﹾ ﺃﹶﺷﺮﻗﹶﺖِ ﺍﻟﺸﻤﺲ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﺣﺘﻰ ﻛﹶﺎﻥﹶ ﻟﹸﻮﻁﹲ ﻗﹶﺪ ﺩﺧﻞﹶ ﺇِﻟﹶﻰ
ﺻﻮﻏﹶﺮ٢٤ ،ﻓﹶﺄﹶﻣﻄﹶﺮ ﺍﻟﺮﺏ ﻋﻠﹶﻰ ﺳﺪﻭﻡ ﻭﻋﻤﻮﺭﺓﹶ ﻛِﺒﺮِﻳﺘﺎﹰ ﻭﻧﺎﺭﺍﹰ ،ﻣِﻦ ﻋِﻨﺪِﻩِ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ.
٢٥ﻭﻗﹶﻠﹶﺐ ﺗِﻠﻚ ﺍﳌﹸﺪﻥﹶ ﻭﺍﻟﺴﺎﻛِﻨِﲔ ﻓِﻴﻬﺎ ،ﻭﺍﻟﺴﻬﻞﹶ ﺍﳌﹸﺤِﻴﻂﹶ ﺑِﻬﺎ ﻭﻛﹸﻞ ﻣﺰﺭﻭﻋﺎﺕِ ﺍﻷَﺭﺽِ.
٢٧ﻭﻣﻀﻰ ﺇِﺑﺮﺍﻫِﻴﻢ ﻣﺒﻜﱢﺮﺍﹰ ﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﺇِﻟﹶﻰ ﺍﳌﹶﻜﹶﺎﻥِ ﺍﻟﺬِﻱ ﻭﻗﹶﻒ ﻓِﻴﻪِ ﺃﹶﻣﺎﻡ ﺍﻟﺮﺏ .
٢٨ﻭﺗﻄﹶﻠﻊ ﻧﺤﻮ ﺳﺪﻭﻡ ﻭﻋﻤﻮﺭﺓﹶ ﻭﻟﺴﺎﺋِﺮِ ﺃﹶﺭﺽِ ﺍﻟﺴﻬﻞ ،ﻓﹶﹶﺄﺑﺼﺮ ﺍﻟﺪﺧﺎﻥﹶ ﻳﺘﺼﺎﻋﺪ ﻣِﻨﻬﺎ
ﻛﹶﺎﻷَﺗﻮﻥِ٢٩ .ﻭﻫﻜﹶﺬﹶﺍ ﻋِﻨﺪﻣﺎ ﺩﻣﺮ ﺍﷲ ﻣﺪﻥﹶ ﺍﻟﺴﻬﻞ ﺫﹶﻛﹶﺮ ﺇِﺑﺮﺍﻫِﻴﻢ ،ﻓﹶﺄﹶﺧﺮﺝ ﻟﹸﻮﻃﺎﹰ ﻗﹸﺒﻴﻞﹶ
ﻭﻗﹸﻮﻉِ ﺍﻟﻜﹶﺎﺭِﺛﹶﺔِ ﺣِﲔ ﻗﹶﻠﹶﺐ ﺍﳌﹸﺪﻥﹶ ﺍﻟﺘِﻲ ﻗﹶﻄﹶﻦ ﻓِﻴﻬﺎ ﻟﹸﻮﻁﹲ٣٠ .ﻭﻏﹶﺎﺩﺭ ﻟﹸﻮﻁﹲ ﻭﺍﺑﻨﺘﺎﻩ ﺑﻌﺪ ﺫﹶﻟﻚ
ﺻﻮﻏﹶﺮ ،ﻭﺍﺳﺘﻘﹶﺮﻭﺍ ﻓِﻲ ﺍﳉﹶﺒﻞ ﻷَﻧﻪ ﺧﺎﻑ ﺃﹶﻥﹾ ﻳﺴﻜﹸﻦ ﻓِﻲ ﺻﻮﻏﹶﺮ .ﻓﹶﻠﹶﺠﺄﹶ ﻫﻮ ﻭﺍﺑﻨﺘﺎﻩ ﺇِﻟﹶﻰ
ﻛﹶﻬﻒٍ ﻫﻨﺎﻙ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٠-٢٣ :١٩
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٣) :ﻭﺇِﺫﹾ ﺃﹶﺷﺮﻗﹶﺖِ ﺍﻟﺸﻤﺲ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﺩﺧﻞﹶ ﻟﹸﻮﻁﹲ ﺇِﻟﹶﻰ ﺻﻮﻏﹶﺮ٢٤ ،ﻓﹶﺄﹶﻣﻄﹶﺮ
ﺍﻟﺮﺏ ﻋﻠﹶﻰ ﺳﺪﻭﻡ ﻭﻋﻤﻮﺭﺓﹶ ﻛِﺒﺮِﻳﺘﺎ ﻭﻧﺎﺭﺍ ﻣِﻦ ﻋِﻨﺪِ ﺍﻟﺮﺏ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ٢٥ .ﻭﻗﹶﻠﹶﺐ ﺗِﻠﻚ
ﺍﳌﹸﺪﻥﹶ ،ﻭﻛﹸﻞ ﺍﻟﺪﺍﺋِﺮﺓِ ،ﻭﺟﻤِﻴﻊ ﺳﻜﱠﺎﻥِ ﺍﳌﹸﺪﻥِ ،ﻭﻧﺒﺎﺕ ِﺍﻷَﺭﺽِ٢٦ .ﻭﻧﻈﹶﺮﺕِ ﺍﻣﺮﺃﹶﺗﻪ ﻣِﻦ
ﻭﺭﺍﺋِﻪِ ﻓﹶﺼﺎﺭﺕ ﻋﻤﻮﺩ ﻣِﻠﺢٍ٢٧ .ﻭﺑﻜﱠﺮ ﺇِﺑﺮﺍﻫِﻴﻢ ﻓِﻲ ﺍﻟﻐﺪِ ﺇِﻟﹶﻰ ﺍﳌﹶﻜﹶﺎﻥِ ﺍﻟﺬِﻱ ﻭﻗﹶﻒ ﻓِﻴﻪِ ﺃﹶﻣﺎﻡ
ﺍﻟﺮﺏ٢٨ ،ﻭﺗﻄﹶﻠﻊ ﻧﺤﻮ ﺳﺪﻭﻡ ﻭﻋﻤﻮﺭﺓﹶ ،ﻭﻧﺤﻮ ﻛﹸﻞ ﺃﹶﺭﺽِ ﺍﻟﺪﺍﺋِﺮﺓِ ،ﻭﻧﻈﹶﺮ ﻭﺇِﺫﹶﺍ ﺩﺧﺎﻥﹸ
ﺍﻷَﺭﺽِ ﻳﺼﻌﺪ ﻛﹶﺪﺧﺎﻥِ ﺍﻷَﺗﻮﻥِ٢٩ .ﻭﺣﺪﺙﹶ ﻟﹶﻤﺎ ﺃﹶﺧﺮﺏ ﺍﷲُ ﻣﺪﻥﹶ ﺍﻟﺪﺍﺋِﺮﺓِ ﺃﹶﻥﱠ ﺍﷲَ ﺫﹶﻛﹶﺮ
ﺇِﺑﺮﺍﻫِﻴﻢ ،ﻭﺃﹶﺭﺳﻞﹶ ﻟﹸﻮﻃﹰﺎ ﻣِﻦ ﻭﺳﻂِ ﺍﻻﻧﻘِﻼﹶﺏِ .ﺣِﲔ ﻗﹶﻠﹶﺐ ﺍﳌﹸﺪﻥﹶ ﺍﻟﺘِﻲ ﺳﻜﹶﻦ ﻓِﻴﻬﺎ ﻟﹸﻮﻁﹲ
٣٠ﻭ
ﺻﻌِﺪ ﻟﹸﻮﻁﹲ ﻣِﻦ ﺻﻮﻏﹶﺮ ﻭﺳﻜﹶﻦ ﻓِﻲ ﺍﳉﹶﺒﻞ ،ﻭﺍﺑﻨﺘﺎﻩ ﻣﻌﻪ ،ﻷَﻧﻪ ﺧﺎﻑ ﺃﹶﻥﹾ ﻳﺴﻜﹸﻦ ﻓِﻲ
ﺻﻮﻏﹶﺮ .ﻓﹶﺴﻜﹶﻦ ﻓِﻲ ﺍﳌﹶﻐﺎﺭﺓِ ﻫﻮ ﻭﺍﺑﻨﺘﺎﻩ. (
) ( ٢٠٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٠-٢٣ :١٩
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٣) :ﻓﻠﻤﺎ ﺃﺷﺮﻗﺖِ ﺍﻟﺸﻤﺲ ﻋﻠﻰ ﺍﻷﺭﺽِ ﻭﺩﺧﻞﹶ ﻟﹸﻮﻁﹶ ﻣﺪﻳﻨﺔﹶ
ﺻﻮﻏﺮ٢٤ .ﺃﻣﻄﺮ ﺍﻟﺮﺏ ﻋﻠﻰ ﺳﺪﻭﻡ ﻭﻋﻤﻮﺭﺓﹶ ﻛِﱪﻳﺘﺎ ﻭﻧﺎﺭﺍ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ٢٥ ،ﻓﺪﻣﺮﻫﺎ
ﻣﻊ ﺍﻟﻮﺍﺩﻱ ﻭﲨﻴﻊِ ﺳﻜﱠﺎﻥِ ﺍﳌﹸﺪﻥِ ﻭﻧﺒﺎﺕِ ﺍﻷﺭﺽِ٢٦ .ﻭﺍﹶﻟﺘﻔﺘﺖِ ﺍﻣﺮﺃﺓﹸ ﻟﹸﻮﻁٍ ﺇﱃ ﺍﻟﻮﺭﺍﺀِ
ﻓﺼﺎﺭﺕ ﻋﻤﻮﺩ ﻣِﻠﺢِ٢٧.ﻭﺑﻜﱠﺮ ﺇﺑﺮﺍﻫﻴﻢ ﰲ ﺍﻟﻐﺪِ ﺇﱃ ﺍﳌﻜﺎﻥِ ﺍﻟﺬﻱ ﻭﻗﻒ ﻓﻴﻪِ ﺃﻣﺎﻡ ﺍﻟﺮﺏ،
٢٨ﻭﺗﻄﻠﻊ ﺇﱃ ﺟﻬﺔِ ﺳﺪﻭﻡ ﻭﻋﻤﻮﺭﺓﹶ ﻭﺍﻟﻮﺍﺩﻱ ﻛﹸﻠﻪِ ،ﻓﺮﺃﻯ ﺩﺧﺎﻥﹶ ﺍﻷﺭﺽِ ﺻﺎﻋﺪﺍ
ﻛﺪﺧﺎﻥِ ﺍﻷﺗﻮﻥِ٢٩.ﻭﳌﱠﺎ ﺃﻫﻠﻚ ﺍﷲُ ﻣﺪﻥﹶ ﺍﻟﻮﺍﺩﻱ ﺍﻟﱵ ﻛﺎﻥﹶ ﻟﹸﻮﻁﹶ ﻳﻘﻴﻢ ﺎ ،ﺗﺬﹶﻛﱠﺮ
ﺇﺑﺮﺍﻫﻴﻢ ،ﻓﺄﺧﺮﺝ ﻟﹸﻮﻃﹰﺎ ﻣِﻦ ﻭﺳﻂِ ﺍﻟﺪﻣﺎﺭِ٣٠.ﻭﺧﺎﻑ ﻟﹸﻮﻁﹶ ﺃﻥﹾ ﻳﺴﻜﹸﻦ ﰲ ﺻﻮﻏﺮ،
ﻓﺼﻌِﺪ ﺇﱃ ﺍﳉﺒﻞ ﻭﺃﻗﺎﻡ ﺑﺎﳌﻐﺎﺭﺓِ ﻫﻮ ﻭﺍﹶﺑﻨﺘﺎﻩ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٠-٢٣ :١٩
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﻟﹸﻮﻁﹸ ﺇِﻧﺎ ﺭﺳﻞﹸ ﺭﺑﻚ ﻟﹶﻦ ﻳﺼِﻠﹸﻮﺍ ﺇِﻟﹶﻴﻚ ﻓﹶﺄﹶﺳﺮِ ﺑِﺄﹶﻫﻠﻚ ﺑِﻘِﻄﹾﻊٍ ﻣِﻦ ﺍﻟﻠﻴـﻞ ﻭﻻ
ﻳﻠﺘﻔِﺖ ﻣِﻨﻜﹸﻢ ﺃﹶﺣﺪ ﺇِﻻ ﺍﻣﺮﺃﹶﺗﻚ ﺇِﻧﻪ ﻣﺼِﻴﺒﻬﺎ ﻣﺎ ﺃﹶﺻﺎﺑﻬﻢ ﺇِﻥﱠ ﻣﻮﻋِﺪﻫﻢ ﺍﻟـﺼﺒﺢ ﺃﹶﻟﹶـﻴﺲ
ﺍﻟﺼﺒﺢ ﺑِﻘﹶﺮِﻳﺐٍ ) (٨١ﻓﹶﻠﹶﻤﺎ ﺟﺎﺀَ ﺃﹶﻣﺮﻧﺎ ﺟﻌﻠﻨﺎ ﻋﺎﻟﻴﻬﺎ ﺳﺎﻓِﻠﹶﻬﺎ ﻭﺃﹶﻣﻄﹶﺮﻧﺎ ﻋﻠﹶﻴﻬﺎ ﺣِﺠﺎﺭﺓﹰ ﻣِﻦ
ﺳِﺠﻴﻞٍ ﻣﻨﻀﻮﺩٍ ) (٨٢ﻣﺴﻮﻣﺔﹰ ﻋِﻨﺪ ﺭﺑﻚ ﻭﻣﺎ ﻫِﻲ ﻣِﻦ ﺍﻟﻈﱠﺎﳌِﲔ ﺑِﺒﻌِﻴﺪٍ )(٨٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٨٣-٨١ :
ﺸﺮِﻗِﲔ (٧٣) ﻓﹶﺠﻌﻠﻨﺎ ﻋﺎﻟﻴﻬﺎ ﺳﺎﻓِﻠﹶﻬﺎ ﻭﺃﹶﻣﻄﹶﺮﻧﺎ ﻋﻠﹶﻴﻬِﻢ ﺣِﺠﺎﺭﺓﹰ
)ﻓﹶﺄﹶﺧﺬﹶﺗﻬﻢ ﺍﻟﺼﻴﺤﺔﹸ ﻣ
ﻣِﻦ ﺳِﺠﻴﻞٍ ) (٧٤ﺇِﻥﱠ ﻓِﻲ ﺫﹶﻟﻚ ﻟﹶﺂﻳﺎﺕٍ ﻟﻠﻤﺘﻮﺳﻤِﲔ(٧٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺠﺮ٧٥ – ٧٣ :
) ( ٢٠٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﻓﹶﺄﹶﻧﺠﻴﻨﺎﻩ ﻭﺃﹶﻫﻠﹶﻪ ﺇِﻻ ﺍﻣﺮﺃﹶﺗﻪ ﻛﹶﺎﻧﺖ ﻣِﻦ ﺍﻟﻐﺎﺑِﺮِﻳﻦ (٨٣) ﻭﺃﹶﻣﻄﹶﺮﻧﺎ ﻋﻠﹶﻴﻬِﻢ ﻣﻄﹶﺮﺍﹰ ﻓﹶﺎﻧﻈﹸﺮ
ﻛﹶﻴﻒ ﻛﹶﺎﻥﹶ ﻋﺎﻗِﺒﺔﹸ ﺍﳌﹸﺠﺮِﻣِﲔ(٨٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ٨٤ – ٨٣ :
)ﻛﹶﺬﱠﺑﺖ ﻗﹶﻮﻡ ﻟﹸﻮﻁٍ ﺑِﺎﻟﻨﺬﹸﺭِ ) (٣٣ﺇِﻧﺎ ﺃﹶﺭﺳﻠﻨﺎ ﻋﻠﹶﻴﻬِﻢ ﺣﺎﺻِﺒﺎﹰ ﺇِﻻ ﺁﻝﹶ ﻟﹸﻮﻁٍ ﻧﺠﻴﻨـﺎﻫﻢ
ﺑِﺴﺤﺮٍ ) (٣٤ﻧِﻌﻤﺔﹰ ﻣِﻦ ﻋِﻨﺪِﻧﺎ ﻛﹶﺬﹶﻟﻚ ﻧﺠﺰِﻱ ﻣﻦ ﺷﻜﹶﺮ (٣٥) ﻭﻟﹶﻘﹶﺪ ﺃﹶﻧﺬﹶﺭﻫﻢ ﺑﻄﹾـﺸﺘﻨﺎ
ﻓﹶﺘﻤﺎﺭﻭﺍ ﺑِﺎﻟﻨﺬﹸﺭِ ) (٣٦ﻭﻟﹶﻘﹶﺪ ﺭﺍﻭﺩﻭﻩ ﻋﻦ ﺿﻴﻔِﻪِ ﻓﹶﻄﹶﻤﺴﻨﺎ ﺃﹶﻋﻴﻨﻬﻢ ﹶﻓﺬﹸﻭﻗﹸﻮﺍ ﻋﺬﹶﺍﺑِﻲ ﻭﻧﺬﹸﺭِ
) (٣٧ﻭﻟﹶﻘﹶﺪ ﺻﺒﺤﻬﻢ ﺑﻜﹾﺮﺓﹰ ﻋﺬﹶﺍﺏ ﻣﺴﺘﻘِﺮ (٣٨) ﹶﻓﺬﹸﻭﻗﹸﻮﺍ ﻋﺬﹶﺍﺑِﻲ ﻭﻧﺬﹸﺭِ ) (٣٩ﻭﻟﹶﻘﹶـﺪ
ﻳﺴﺮﻧﺎ ﺍﻟﻘﹸﺮﺁﻥﹶ ﻟﻠﺬﱢﻛﹾﺮِ ﻓﹶﻬﻞ ﻣِﻦ ﻣﺪﻛِﺮٍ )(٤٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ٤٠ - ٣٣ :
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ﺷﺘﺎن رﻗﻢ ٢٦ -
ﻓﺈﻥ ﺳﺄﻟﻚ ﻓﺄﺧﱪﻳﻪ ﺇﻧﻚ ﺃﺧﱵ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٠) :ﻭﺣﺪﺙﹶ ﺟﻮﻉ ﻓِﻲ ﺍﻷَﺭﺽِ ،ﻓﹶﺎﻧﺤﺪﺭ ﺃﹶﺑﺮﺍﻡ ﺇِﻟﹶﻰ ﻣِﺼﺮ ﻟﻴﺘﻐﺮﺏ ﻫﻨﺎﻙ ،ﻷَﻥﱠ
ﺍﳉﹸﻮﻉ ﻓِﻲ ﺍﻷَﺭﺽِ ﻛﹶﺎﻥﹶ ﺷﺪِﻳﺪﺍ١١ .ﻭﺣﺪﺙﹶ ﻟﹶﻤﺎ ﻗﹶﺮﺏ ﺃﹶﻥﹾ ﻳﺪﺧﻞﹶ ﻣِﺼﺮ ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻟﺴﺎﺭﺍﻱ
ﺍﻣﺮﺃﹶﺗِﻪِ» :ﺇِﻧﻲ ﻗﹶﺪ ﻋﻠﻤﺖ ﺃﹶﻧﻚِ ﺍﻣﺮﺃﹶﺓﹲ ﺣﺴﻨﺔﹸ ﺍﳌﹶﻨﻈﹶﺮِ١٢ .ﻓﹶﻴﻜﹸﻮﻥﹸ ﺇِﺫﹶﺍ ﺭﺁﻙِ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﺃﹶﻧﻬﻢ
ﻳﻘﹸﻮﻟﹸﻮﻥﹶ :ﻫﺬِﻩِ ﺍﻣﺮﺃﹶﺗﻪ .ﹶﻓﻴﻘﹾﺘﻠﹸﻮﻧﻨِﻲ ﻭﻳﺴﺘﺒﻘﹸﻮﻧﻚِ١٣ .ﻗﹸﻮﱄ ﺇِﻧﻚِ ﺃﹸﺧﺘِﻲ ،ﻟﻴﻜﹸﻮﻥﹶ ﱄ ﺧﻴﺮ
ﺑِﺴﺒﺒِﻚِ ﻭﺗﺤﻴﺎ ﻧﻔﹾﺴِﻲ ﻣِﻦ ﺃﹶﺟﻠﻚِ«١٤.ﻓﹶﺤﺪﺙﹶ ﻟﹶﻤﺎ ﺩﺧﻞﹶ ﺃﹶﺑﺮﺍﻡ ﺇِﻟﹶﻰ ﻣِﺼﺮ ﺃﹶﻥﱠ ﺍ ِﳌﺼﺮِﻳﲔ
ﺭﺃﹶﻭﺍ ﺍﳌﹶﺮﺃﹶﺓﹶ ﺃﹶﻧﻬﺎ ﺣﺴﻨﺔﹲ ﺟِﺪﺍ١٥ .ﻭﺭﺁﻫﺎ ﺭﺅﺳﺎﺀُ ﻓِﺮﻋﻮﻥﹶ ﻭﻣﺪﺣﻮﻫﺎ ﻟﹶﺪﻯ ﻓِﺮﻋﻮﻥﹶ،
) ( ٢٠٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﹶﺄﹸﺧِﺬﹶﺕِ ﺍﳌﹶﺮﺃﹶﺓﹸ ﺇِﻟﹶﻰ ﺑﻴﺖِ ﻓِﺮﻋﻮﻥﹶ ١٦ ،ﹶﻓﺼﻨﻊ ﺇِﻟﹶﻰ ﺃﹶﺑﺮﺍﻡ ﺧﻴﺮﺍ ﺑِﺴﺒﺒِﻬﺎ ،ﻭﺻﺎﺭ ﻟﹶﻪ ﻏﹶﻨﻢ ﻭﺑﻘﹶﺮ
ﻭﺣﻤِﲑ ﻭﻋﺒِﻴﺪ ﻭﺇِﻣﺎﺀٌ ﻭﺃﹸﺗﻦ ﻭﺟِﻤﺎﻝﹲ١٧ .ﻓﹶﻀﺮﺏ ﺍﻟﺮﺏ ﻓِﺮﻋﻮﻥﹶ ﻭﺑﻴﺘﻪ ﺿﺮﺑﺎﺕٍ ﻋﻈِﻴﻤﺔﹰ
ﺑِﺴﺒﺐِ ﺳﺎﺭﺍﻱ ﺍﻣﺮﺃﹶﺓِ ﺃﹶﺑﺮﺍﻡ١٨ .ﻓﹶﺪﻋﺎ ﻓِﺮﻋﻮﻥﹸ ﺃﹶﺑﺮﺍﻡ ﻭﻗﹶﺎﻝ» :ﻣﺎ ﻫﺬﹶﺍ ﺍﻟﺬِﻱ ﺻﻨﻌﺖ ﺑِﻲ؟
ﳌﹶﺎﺫﹶﺍ ﻟﹶﻢ ﺗﺨﺒِﺮﻧِﻲ ﺃﹶﻧﻬﺎ ﺍﻣﺮﺃﹶﺗﻚ؟ ١٩ﳌﹶﺎﺫﹶﺍ ﻗﹸﻠﺖ :ﻫِﻲ ﺃﹸﺧﺘِﻲ ،ﺣﺘﻰ ﺃﹶﺧﺬﹾﺗﻬﺎ ﱄ ﻟﺘﻜﹸﻮﻥﹶ
ﺯﻭﺟﺘِﻲ؟ ﻭﺍﻵﻥﹶ ﻫﻮﺫﹶﺍ ﺍﻣﺮﺃﹶﺗﻚ !ﺧﺬﹾﻫﺎ ﻭﺍﺫﹾﻫﺐ٢٠ .«!ﻓﹶﺄﹶﻭﺻﻰ ﻋﻠﹶﻴﻪِ ِﻓﺮﻋﻮﻥﹸ ﺭِﺟﺎﻻﹰ
ﻓﹶﺸﻴﻌﻮﻩ ﻭﺍﻣﺮﺃﹶﺗﻪ ﻭﻛﹸﻞ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٠-١٠ :١٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ
ﻳﻠﻲ١٠) :ﻭﻋﻤﺖ ﺗِﻠﻚ ﺍﻟﺒِﻼﹶﺩ ﻣﺠﺎﻋﺔﹲ ،ﻓﹶﺎﻧﺤﺪﺭ ﺃﹶﺑﺮﺍﻡ ﺇِﻟﹶﻰ ﻣِﺼﺮ ﻟﻴﺘﻐﺮﺏ ﻓِﻴﻬﺎ ﻷَﻥﱠ
ﺍﳌﹶﺠﺎﻋﺔﹶ ﻛﹶﺎﻧﺖ ﺷﺪِﻳﺪﺓﹰ ﻓِﻲ ﺍﻷَﺭﺽِ١١ .ﻭﻣﺎ ﺇِﻥِ ﺍﻗﹾﺘﺮﺏ ﻣِﻦ ﺗﺨﻮﻡِ ﻣِﺼﺮ ﺣﺘﻰ ﻗﹶﺎﻝﹶ
ﻟﺰﻭﺟﺘِﻪِ ﺳﺎﺭﺍﻱ» :ﺃﹶﻧﺎ ﺃﹶﻋﺮِﻑ ﺃﹶﻧﻚِ ﺍﻣﺮﺃﹶﺓﹲ ﺟﻤِﻴﻠﹶﺔﹲ١٢ ،ﻓﹶﻤﺎ ﺇِﻥﹾ ﻳﺮﺍﻙِ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﺣﺘﻰ
ﻳﻘﹸﻮﻟﹸﻮﺍ :ﻫﺬِﻩِ ﻫِﻲ ﺯﻭﺟﺘﻪ ﻓﹶﻴﻘﹾﺘﻠﹸﻮﻧﻨِﻲ ﻭﻳﺴﺘﺤﻴﻮﻧﻚِ١٣ .ﻟﺬﹶﻟﻚ ﻗﹸﻮﱄ ﺇِﻧﻚِ ﺃﹸﺧﺘِﻲ،
ﻓﹶﻴﺤﺴِﻨﻮﺍ ﻣﻌﺎﻣﻠﹶﺘِﻲ ﻣِﻦ ﺃﹶﺟﻠﻚِ ﻭﺗﻨﺠﻮ ﺣﻴﺎﺗِﻲ ﺑِﻔﹶﻀﻠﻚِ« ١٤ﻭﻟﹶﻤﺎ ﺍﻗﹾﺘﺮﺏ ﺃﹶﺑﺮﺍﻡ ﻣِﻦ ﻣِﺼﺮ
ﺍﺳﺘﺮﻋﻰ ﺟﻤﺎﻝﹸ ﺳﺎﺭﺍﻱ ﺃﹶﻧﻈﹶﺎﺭ ﺍ ِﳌﺼﺮِﻳﲔ ،ﻭﺷﺎﻫﺪﻫﺎ ﺃﹶﻳﻀﺎﹰ ﺭﺅﺳﺎﺀُ ﻓِﺮﻋﻮﻥﹶ ﻓﹶﺄﹶﺷﺎﺩﻭﺍ ﺑِﻬﺎ
ﺃﹶﻣﺎﻣﻪ .ﻓﹶﺄﹸﺧِﺬﹶﺕِ ﺍﳌﹶﺮﺃﹶﺓﹸ ﺇِﻟﹶﻰ ﺑﻴﺖِ ﻓِﺮﻋﻮﻥﹶ١٦ .ﻓﹶﺄﹶﺣﺴﻦ ﺇِﻟﹶﻰ ﺃﹶﺑﺮﺍﻡ ﺑِﺴﺒﺒِﻬﺎ ﻭﺃﹶﺟﺰﻝﹶ ﻟﹶﻪ
ﺍﻟﻌﻄﹶﺎﺀَ ﻣِﻦ ﺍﻟ ﻐﻨﻢِ ﻭﺍﻟﺒﻘﹶﺮِ ﻭﺍﳊﹶﻤِﲑِ ﻭﺍﻟﻌﺒِﻴﺪِ ﻭﺍﻹِﻣﺎﺀِ ﻭﺍﻷُﺗﻦِ ﻭﺍﳉِﻤﺎﻝ١٧ .ﻭﻟﹶﻜِﻦ ﺍﻟﺮﺏ
ﺍﺑﺘﻠﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﺃﹶﻫﻠﹶﻪ ﺑِﺒﻼﹶﻳﺎ ﻋﻈِﻴﻤﺔٍ ﺑِﺴﺒﺐِ ﺳﺎﺭﺍﻱ ﺯﻭﺟﺔِ ﺃﹶﺑﺮﺍﻡ١٨ .ﻓﹶﺎﺳﺘﺪﻋﻰ ﻓِﺮﻋﻮﻥﹸ
ﺃﹶﺑﺮﺍﻡ ﻭﺳﺄﹶﻟﹶﻪ» :ﻣﺎﺫﹶﺍ ﻓﹶﻌﻠﺖ ﺑِﻲ؟ ﳌﹶﺎﺫﹶﺍ ﻟﹶﻢ ﺗﺨﺒِﺮﻧِﻲ ﺃﹶﻧﻬﺎ ﺯﻭﺟﺘﻚ؟ ١٩ﻭﳌﹶﺎﺫﹶﺍ ﺍﺩﻋﻴﺖ ﺃﹶﻧﻬﺎ
ﺃﹸﺧﺘﻚ ﺣﺘﻰ ﺃﹶﺧﺬﹾﺗﻬﺎ ﻟﺘﻜﹸﻮﻥﹶ ﺯﻭﺟﺔﹰ ﱄ؟ ﻭﺍﻵﻥﹶ ﻫﺎ ﻫِﻲ ﺯﻭﺟﺘﻚ ،ﺧﺬﹾﻫﺎ ﻭﺍﻣﺾِ ﻓِﻲ
ﺸﻴﻌﻮﻩ ﻭﺍﻣﺮﺃﹶﺗﻪ ﻭﻛﹸﻞ ﻣﺎ ﻛﹶﺎﻥﹶ ﻳﻤﻠﻚ. (
ﻃﹶﺮِﻳﻘِﻚ٢٠ .«ﻭﺃﹶﻭﺻﻰ ﻓِﺮﻋﻮﻥﹸ ﺭِﺟﺎﻟﹶﻪ ﺑِﹶﺄﺑﺮﺍﻡ ،ﻓﹶ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٠-١٠ :١٢
) ( ٢٠٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٠) :ﻭﻛﺎﻥﹶ ﺟﻮﻉ ﰲ ﺃﺭﺽِ ﻛﻨﻌﺎﻥﹶ ،ﻓﻨﺰﻝﹶ ﺃﺑﺮﺍﻡ ﺇﱃ ﻣِﺼﺮ ﻟﻴﺘﻐﺮﺏ
ﻫﻨﺎﻙ ،ﻷﻥﱠ ﺍﳉﻮﻉ ﻛﺎﻥﹶ ﺷﺪﻳﺪﺍ١١ .ﻓﻠﻤﺎ ﻭﺻﻞﹶ ﺇﱃ ﺃﺑﻮﺍﺏِ ﻣِﺼﺮ ﻗﺎﻝﹶ ﻟﺴﺎﺭﺍﻱ ﺍﹶﻣﺮﺃﺗِﻪِ:
»ﺃﻋِﺮﻑ ﺃﻧﻚِ ﺍﹶﻣﺮﺃﺓﹲ ﲨﻴﻠﹶﺔﹸ ﺍﳌﹶﻨﻈﹶﺮِ١٢ ،ﻓﺈﺫﺍ ﺭﺁﻙِ ﺍ ِﳌﺼﺮﻳﻮﻥﹶ ﺳﻴﻘﻮﻟﻮﻥﹶ :ﻫﺬِﻩِ ﺍﹶﻣﺮﺃﺗﻪ،
ﻓﻴﻘﺘﻠﻮﻧﲏ ﻭﻳﺒﻘﹸﻮﻥﹶ ﻋﻠﹶﻴﻚِ١٣ .ﻗﹸﻮﱄ ﺇﻧﻚِ ﺃﹸﺧﱵ ،ﻓﻴﺤﺴِﻨﻮﺍ ﻣﻌﺎﻣﻠﹶﱵ ﺑِﺴﺒﺒِﻚِ ﻭﻳﺒﻘﹸﻮﺍ ﻋﻠﻰ
ﺣﻴﺎﰐ ﻷﺟﻠﻚِ«١٤.ﻭﳌﱠﺎ ﺩﺧﻞﹶ ﺃﺑﺮﺍﻡ ﻣِﺼﺮ ﺭﺃﻯ ﺍ ِﳌﺼﺮﻳﻮﻥﹶ ﺃﻥﱠ ﺍﳌﺮﺃﺓﹶ ﲨﻴﻠﺔﹲ ﺟﺪﺍ.
١٥ﻭﺷﺎﻫﺪﻫﺎ ﺑﻌﺾ ﺣﺎﺷﻴﺔِ ﻓِﺮﻋﻮﻥﹶ ،ﻓﻤﺪﺣﻮﻫﺎ ﻋِﻨﺪ ﻓِﺮﻋﻮﻥﹶ ﻭﺃﺧﺬﹸﻭﻫﺎ ﺇﱃ ﺑﻴﺘﻪِ.
١٦ﻭﺃﺣﺴﻦ ﻓِﺮﻋﻮﻥﹸ ﺇﱃ ﺃﺑﺮﺍﻡ ﺑِﺴﺒﺒِﻬﺎ ،ﻓﺼﺎﺭ ﻟﹶﻪ ﻏﻨﻢ ﻭﺑﻘﹶﺮ ﻭﲪﲑ ﻭﻋﺒﻴﺪ ﻭﺇﻣﺎﺀٌ ﻭﺃﹸﺗﻦ
ﻭﲨﺎﻝﹲ١٧ .ﺃﻣﺎ ﺍﻟﺮﺏ ﻓﻀﺮﺏ ﻓِﺮﻋﻮﻥﹶ ﻭﺃﻫﻞﹶ ﺑﻴﺘﻪِ ﺿﺮﺑﺎﺕٍ ﻋﻈﻴﻤﺔﹰ ﺑِﺴﺒﺐِ ﺳﺎﺭﺍﻱ ﺍﹶﻣﺮﺃﺓِ
ﺃﺑﺮﺍﻡ١٨ .ﻓﺎﹶﺳﺘﺪﻋﻰ ﻓِﺮﻋﻮﻥﹸ ﺃﺑﺮﺍﻡ ﻭﻗﺎﻝﹶ ﻟﹶﻪ» :ﻣﺎﺫﺍ ﻓﻌﻠﺖ ﰊ ،ﻓﻜﹶﺘﻤﺖ ﻋﻨﻲ ﺃﻧﻬﺎ
ﺍﹶﻣﺮﺃﺗﻚ؟ ١٩ﳌﺎﺫﺍ ﻗﹸﻠﺖ ﱄ :ﻫﻲ ﺃﹸﺧﱵ ﺣﱴ ﺃﺧﺬﺎ ﻟﺘﻜﻮﻥﹶ ﺯﻭﺟﺔﹰ ﱄ؟ ﻭﺍﻵﻥﹶ ﺧﺬِ
ﺍﹶﻣﺮﺃﺗﻚ ﻭﺍﹶﺫﹾﻫﺐ٢٠ «!ﻭﺃﻣﺮ ﻓِﺮﻋﻮﻥﹸ ﺭِﺟﺎﻟﹶﻪ ﺃﻥﹾ ﻳﺨﺮﺟﻮﻩ ﻣِﻦ ﺍﻟﺒِﻼﺩِ ﻣﻊ ﺍﹶﻣﺮﺃﺗِﻪِ ﻭﻛﹸﻞ ﻣﺎ
ﻳﻤﻠﻚ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٠-١٠ :١٢
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻗﻮﻝ ﺭﺳﻮﻝ ﺍﷲِ) :ﱂ ﻳﻜﹾﺬِﺏ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﻟﻨﱯ uﻗﹶﻂﱡ ﺇﻻ ﺛﹶﻼﺙﹶ ﻛﹶﺬﹶﺑﺎﺕٍ ﺛِﻨﺘﻴﻦِ ﰲ
ﺫﹶﺍﺕِ ﺍﷲِ ﻗﹶﻮﻟﹸﻪ :ﺇﱐ ﺳﻘِﻴﻢ ،ﻭﻗﹶﻮﻟﹸﻪ :ﺑﻞ ﻓﹶﻌﻠﹶﻪ ﻛﹶﺒِﲑﻫﻢ ﻫﺬﺍ ،ﻭﻭﺍﺣِﺪﺓﹲ ﰲ ﺷﺄﹾﻥِ ﺳﺎﺭﺓﹶ ،ﻓﺈﻧﻪ
ﻗﹶﺪِﻡ ﺃﹶﺭﺽ ﺟﺒﺎﺭٍ ﻭﻣﻌﻪ ﺳﺎﺭﺓﹸ ،ﻭﻛﹶﺎﻧﺖ ﺃﹶﺣﺴﻦ ﺍﻟﻨﺎﺱ ،ﻓﻘﺎﻝ ﳍﺎ :ﺇِﻥﱠ ﻫﺬﺍ ﺍﳉﹶﺒﺎﺭ ﺇﻥ ﻳﻌﻠﹶﻢ
ﺇﻧﻚ ﺍﻣﺮﺃﰐ ﻳﻐﻠﺒﻨِﻲ ﻋﻠﹶﻴﻚِ ،ﻓﹶﺈِﻥﹾ ﺳﺄﹶﻟﹶﻚِ ﻓﹶﺄﹶﺧﺒِﺮِﻳﻪِ ﺇﻧﻚ ﺃﹸﺧﺘِﻲ ،ﻓﹶﺈِﻧﻚِ ﺃﹸﺧﺘِﻲ ﰲ ﺍﻹِﺳﻼﻡِ،
ﻓﹶﺈِﻧﻲ ﻻ ﺃﹶﻋﻠﹶﻢ ﰲ ﺍﻷﺭﺽ ﻣﺴﻠﻤﺎ ﻏﹶﻴﺮِﻱ ﻭﻏﹶﻴﺮﻙِ ،ﻓﻠﻤﺎ ﺩﺧﻞ ﺃﹶﺭﺿﻪ ﺭﺁﻫﺎ ﺑﻌﺾ ﺃﹶﻫﻞ
ﺍﳉﹶﺒﺎﺭِ ﺃﹶﺗﺎﻩ ﻓﻘﺎﻝ ﻟﻪ :ﻟﻘﺪ ﻗﹶﺪِﻡ ﺃﹶﺭﺿﻚ ﺍﻣﺮﺃﹶﺓﹲ ﻻ ﻳﻨﺒﻐِﻲ ﳍﺎ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﺇﻻ ﻟﻚ ،ﻓﹶﺄﹶﺭﺳﻞﹶ
ﺇِﻟﹶﻴﻬﺎ ،ﻓﺄﺗﻰ ﺎ ﻓﹶﻘﹶﺎﻡ ﺇِﺑﺮﺍﻫِﻴﻢ u ﺇﱃ ﺍﻟﺼﻼﺓِ ،ﻓﻠﻤﺎ ﺩﺧﻠﹶﺖ ﻋﻠﻴﻪ ﱂ ﻳﺘﻤﺎﻟﹶﻚ ﺃﹶﻥﹾ ﺑﺴﻂﹶ
) ( ٢١٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﺪﻩ ﺇِﻟﹶﻴﻬﺎ ،ﻓﹶﻘﹸﺒِﻀﺖ ﻳﺪﻩ ﻗﹶﺒﻀﺔﹰ ﺷﺪِﻳﺪﺓﹰ ،ﻓﻘﺎﻝ ﳍﺎ :ﺍﺩﻋِﻲ ﺍﷲَ ﺃﹶﻥﹾ ﻳﻄﹾﻠﻖ ﻳﺪِﻱ ﻭﻻ ﺃﹶﺿﺮﻙِ،
ﻓﹶﻔﹶﻌﻠﹶﺖ ،ﻓﹶﻌﺎﺩ ﻓﹶﻘﹸﺒِﻀﺖ ﺃﹶﺷﺪ ﻣﻦ ﺍﻟﻘﹶﺒﻀﺔِ ﺍﻷُﻭﻟﹶﻰ ،ﻓﻘﺎﻝ ﳍﺎ ﻣِﺜﹾﻞﹶ ﺫﻟﻚ ،ﻓﹶﻔﹶﻌﻠﹶﺖ ،ﻓﹶﻌﺎﺩ،
ﻓﹶﻘﹸﺒِﻀﺖ ﺃﹶﺷﺪ ﻣﻦ ﺍﻟﻘﹶﺒﻀﺘﻴﻦِ ﺍﻷُﻭﻟﹶﻴﻴﻦِ ،ﻓﻘﺎﻝ :ﺍﺩﻋِﻲ ﺍﷲَ ﺃﹶﻥﹾ ﻳﻄﹾﻠﻖ ﻳﺪِﻱ ،ﻓﹶﻠﹶﻚِ ﺍﷲَ ﺃﹶﻥﹾ ﻻ
ﺃﹶﺿﺮﻙِ ،ﻓﹶﻔﹶﻌﻠﹶﺖ ﻭﺃﹸﻃﹾﻠﻘﹶﺖ ﻳﺪﻩ ،ﻭﺩﻋﺎ ﺍﻟﺬﻱ ﺟﺎﺀ ﺎ ﻓﻘﺎﻝ ﻟﻪ :ﺇِﻧﻚ ﺇﳕﺎ ﺃﹶﺗﻴﺘﻨِﻲ ﺑِﺸﻴﻄﹶﺎﻥٍ
ﻭﱂ ﺗﺄﹾﺗِﻨِﻲ ﺑِﺈِﻧﺴﺎﻥٍ ،ﻓﹶﺄﹶﺧﺮِﺟﻬﺎ ﻣﻦ ﺃﹶﺭﺿِﻲ ﻭﺃﹶﻋﻄِﻬﺎ ﻫﺎﺟﺮ ،ﻗﺎﻝ :ﻓﹶﹶﺄﻗﹾﺒﻠﹶﺖ ﺗﻤﺸِﻲ ﻓﻠﻤﺎ ﺭﺁﻫﺎ
ﺇِﺑﺮﺍﻫِﻴﻢ u ﺍﻧﺼﺮﻑ ،ﻓﻘﺎﻝ ﳍﺎ :ﻣﻬﻴﻢ ،ﻗﺎﻟﺖ :ﺧﻴﺮﺍ ،ﻛﹶﻒ ﺍﷲ ﻳﺪ ﺍﻟﻔﹶﺎﺟِﺮِ ﻭﺃﹶ ﺧﺪﻡ
ﺧﺎﺩِﻣﺎ ،ﻗﺎﻝ ﺃﺑﻮ ﻫﺮﻳﺮﺓﹶ :ﻓﹶﺘِﻠﻚ ﺃﹸﻣﻜﹸﻢ ﻳﺎ ﺑﻨِﻲ ﻣﺎﺀِ ﺍﻟﺴﻤﺎﺀِ( .
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (٢٣٧١) ١٨٤٠/٤
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ﺷﺘﺎن رﻗﻢ ٢٧ -
ﺭﺑﻨﺎ ﺇﱐ ﺃﺳﻜﻨﺖ
ﻣﻦ ﺫﺭﻳﱵ ﺑﻮﺍﺩ ﻏﲑ ﺫﻱ ﺫﺭﻉ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١) :ﻭﺃﹶﻣﺎ ﺳﺎﺭﺍﻱ ﺍﻣﺮﺃﹶﺓﹸ ﺃﹶﺑﺮﺍﻡ ﻓﹶﻠﹶﻢ ﺗﻠﺪ ﻟﹶﻪ .ﻭﻛﹶﺎﻧﺖ ﻟﹶﻬﺎ ﺟﺎﺭِﻳﺔﹲ ﻣِﺼﺮِﻳﺔﹲ ﺍﺳﻤﻬﺎ
ﻫﺎﺟﺮ٢ ،ﻓﹶﻘﹶﺎﻟﹶﺖ ﺳﺎﺭﺍﻱ ﻷَﺑﺮﺍﻡ» :ﻫﻮﺫﹶﺍ ﺍﻟﺮﺏ ﻗﹶﺪ ﺃﹶﻣﺴﻜﹶﻨِﻲ ﻋﻦِ ﺍﻟﻮِﻻﹶﺩﺓِ .ﺍﺩﺧﻞ ﻋﻠﹶﻰ
ﺟﺎﺭِﻳﺘِﻲ ﻟﹶﻌﻠﻲ ﺃﹸﺭﺯﻕ ﻣِﻨﻬﺎ ﺑﻨِﲔ .«ﻓﹶﺴﻤِﻊ ﺃﹶﺑﺮﺍﻡ ﻟﻘﹶﻮﻝ ﺳﺎﺭﺍﻱ٣ .ﻓﹶﺄﹶﺧﺬﹶﺕ ﺳﺎﺭﺍﻱ ﺍﻣﺮﺃﹶﺓﹸ
ﺃﹶﺑﺮﺍﻡ ﻫﺎﺟﺮ ﺍ ِﳌﺼﺮِﻳﺔﹶ ﺟﺎﺭِﻳﺘﻬﺎ ،ﻣِﻦ ﺑﻌﺪِ ﻋﺸﺮِ ﺳِﻨِﲔ ﻹِﻗﹶﺎﻣﺔِ ﺃﹶﺑﺮﺍﻡ ﻓِﻲ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ،
ﻭﺃﹶﻋﻄﹶﺘﻬﺎ ﻷَﺑﺮﺍﻡ ﺭﺟﻠﻬﺎ ﺯﻭﺟﺔﹰ ﻟﹶﻪ٤ .ﻓﹶﺪﺧﻞﹶ ﻋﻠﹶﻰ ﻫﺎﺟﺮ ﻓﹶ
ﺤﺒِﻠﹶﺖ .ﻭﻟﹶﻤﺎ ﺭﺃﹶﺕ ﺃﹶﻧﻬﺎ ﺣﺒِﻠﹶﺖ
ﺻﻐﺮﺕ ﻣﻮﻻﹶﺗﻬﺎ ﻓِﻲ ﻋﻴﻨﻴﻬﺎ٥ .ﻓﹶﻘﹶﺎﻟﹶﺖ ﺳﺎﺭﺍﻱ ﻷَﺑﺮﺍﻡ» :ﻇﹸﻠﻤِﻲ ﻋﻠﹶﻴﻚ !ﺃﹶﻧﺎ ﺩﻓﹶﻌﺖ
ﺟﺎﺭِﻳﺘِﻲ ﺇِﻟﹶﻰ ﺣِﻀﻨِﻚ ،ﻓﹶﻠﹶﻤﺎ ﺭﺃﹶﺕ ﺃﹶﻧﻬﺎ ﺣﺒِﻠﹶﺖ ﺻﻐﺮﺕ ﻓِﻲ ﻋﻴﻨﻴﻬﺎ .ﻳﻘﹾﻀِﻲ ﺍﻟﺮﺏ ﺑﻴﻨِﻲ
) ( ٢١١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺑﻴﻨﻚ٦ .«ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺑﺮﺍﻡ ﻟﺴﺎﺭﺍﻱ» :ﻫﻮﺫﹶﺍ ﺟﺎﺭِﻳﺘﻚِ ﻓِﻲ ﻳﺪِﻙِ .ﺍﻓﹾﻌﻠﻲ ﺑِﻬﺎ ﻣﺎ ﻳﺤﺴﻦ ﻓِﻲ
ﻋﻴﻨﻴﻚِ« .ﻓﹶﺄﹶﺫﹶﻟﺘﻬﺎ ﺳﺎﺭﺍﻱ ،ﻓﹶﻬﺮﺑﺖ ﻣِﻦ ﻭﺟﻬِﻬﺎ٧.ﻓﹶﻮﺟﺪﻫﺎ ﻣﻼﹶﻙ ﺍﻟﺮﺏ ﻋﻠﹶﻰ ﻋﻴﻦِ ﺍﳌﹶﺎﺀِ
ﻓِﻲ ﺍﻟﺒﺮﻳﺔِ ،ﻋﻠﹶﻰ ﺍﻟﻌﻴﻦِ ﺍﻟﺘِﻲ ﻓِﻲ ﻃﹶﺮِﻳﻖِ ﺷﻮﺭ٨ .ﻭﻗﹶﺎﻝ» :ﻳﺎ ﻫﺎﺟﺮ ﺟﺎﺭِﻳﺔﹶ ﺳﺎﺭﺍﻱ ،ﻣِﻦ ﺃﹶﻳﻦ
ﺃﹶﺗﻴﺖِ؟ ﻭﺇِﻟﹶﻰ ﺃﹶﻳﻦ ﺗﺬﹾﻫﺒِﲔ؟« .ﻓﹶﻘﹶﺎﻟﹶﺖ» :ﺃﹶﻧﺎ ﻫﺎﺭِﺑﺔﹲ ﻣِﻦ ﻭﺟﻪِ ﻣﻮﻻﹶﺗِﻲ ﺳﺎﺭﺍﻱ٩ .«ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﺎ
ﻣﻼﹶﻙ ﺍﻟﺮﺏ» :ﺍﺭﺟِﻌِﻲ ﺇِﻟﹶﻰ ﻣﻮﻻﹶﺗِﻚِ ﻭﺍﺧﻀﻌِﻲ ﺗﺤﺖ ﻳﺪﻳﻬﺎ«١٠ .ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﺎ ﻣﻼﹶﻙ
ﺍﻟﺮﺏ» :ﺗﻜﹾﺜِﲑﺍ ﺃﹸﻛﹶﺜﱢﺮ ﻧﺴﻠﹶﻚِ ﻓﹶﻼﹶ ﻳﻌﺪ ﻣِﻦ ﺍﻟﻜﹶﺜﹾﺮﺓِ«١١ .ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﺎ ﻣﻼﹶﻙ ﺍﻟﺮﺏ» :ﻫﺎ
ﺃﹶﻧﺖِ ﺣﺒﻠﹶﻰ ،ﻓﹶﺘﻠﺪِﻳﻦ ﺍﺑﻨﺎ ﻭﺗﺪﻋِﲔ ﺍﺳﻤﻪ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ،ﻷَﻥﱠ ﺍﻟﺮﺏ ﻗﹶﺪ ﺳﻤِﻊ ﳌﹶﺬﹶﻟﺘِﻚِ١٢ .ﻭﺇِﻧﻪ
ﻳﻜﹸﻮﻥﹸ ﺇِﻧﺴﺎﻧﺎ ﻭﺣﺸِﻴﺎ ،ﻳﺪﻩ ﻋﻠﹶﻰ ﻛﹸﻞ ﻭﺍﺣِﺪٍ ،ﻭﻳﺪ ﻛﹸﻞ ﻭﺍﺣِﺪٍ ﻋﻠﹶﻴﻪِ ،ﻭﺃﹶﻣﺎﻡ ﺟﻤِﻴﻊِ ﺇِﺧﻮﺗِﻪِ
ﻳﺴﻜﹸﻦ١٣ .«ﻓﹶﺪﻋﺖِ ﺍﺳﻢ ﺍﻟﺮﺏ ﺍﻟﺬِﻱ ﺗﻜﹶﻠﻢ ﻣﻌﻬﺎ» :ﺃﹶﻧﺖ ﺇِﻳﻞﹸ ﺭﺋِﻲ« .ﻷَﻧﻬﺎ ﻗﹶﺎﻟﹶﺖ:
»ﺃﹶﻫﻬﻨﺎ ﺃﹶﻳﻀﺎ ﺭﺃﹶﻳﺖ ﺑﻌﺪ ﺭﺅﻳﺔٍ؟« ١٤ﻟﺬﻟﻚ ﺩﻋِﻴﺖِ ﺍﻟﺒِﺌﹾﺮ» ﺑِﺌﹾﺮ ﻟﹶﺤﻲ ﺭﺋِﻲ« .ﻫﺎ ﻫِﻲ ﺑﻴﻦ
ﻗﹶﺎﺩِﺵ ﻭﺑﺎﺭﺩ١٥.ﻓﹶﻮﻟﹶﺪﺕ ﻫﺎﺟﺮ ﻷَﺑﺮﺍﻡ ﺍﺑﻨﺎ .ﻭﺩﻋﺎ ﺃﹶﺑﺮﺍﻡ ﺍﺳﻢ ﺍﺑﻨِﻪِ ﺍﻟﺬِﻱ ﻭﻟﹶﺪﺗﻪ ﻫﺎﺟﺮ
»ﺇِﺳﻤﺎﻋِﻴﻞﹶ«١٦ .ﻛﹶﺎﻥﹶ ﺃﹶﺑﺮﺍﻡ ﺍﺑﻦ ﺳِﺖ ﻭﺛﹶﻤﺎﻧِﲔ ﺳﻨﺔﹰ ﻟﹶﻤﺎ ﻭﻟﹶﺪﺕ ﻫﺎﺟﺮ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻷَﺑﺮﺍﻡ(
.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٦-١ :١٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺃﹶﻣﺎ ﺳﺎﺭﺍﻱ ﺯﻭﺟﺔﹸ ﺃﹶﺑﺮﺍﻡ ﻓﹶﻘﹶﺪ ﻛﹶﺎﻧﺖ ﻋﺎﻗِﺮﺍﹰ ،ﻭﻛﹶﺎﻧﺖ ﻟﹶﻬﺎ ﺟﺎﺭِﻳﺔﹲ ﻣِﺼﺮِﻳﺔﹲ
ﺗﺪﻋﻰ ﻫﺎﺟﺮ٢ .ﻓﹶﻘﹶﺎﻟﹶﺖ ﺳﺎﺭﺍﻱ ﻷَﺑﺮﺍﻡ» :ﻫﻮﺫﹶﺍ ﺍﻟﺮﺏ ﻗﹶﺪ ﺣﺮﻣﻨِﻲ ﻣِﻦ ﺍﻟﻮِﻻﹶﺩﺓِ ،ﻓﹶﺎﺩﺧﻞ
ﻼﻡِ ﺯﻭﺟﺘِﻪِ٣ .ﻭﻫﻜﹶﺬﹶﺍ ﺑﻌﺪ ﺇِﻗﹶﺎﻣﺔِ ﻋﺸﺮِ
ﻋﻠﹶﻴﻬﺎ ﻟﹶﻌﻠﻨِﻲ ﺃﹸﺭﺯﻕ ﻣِﻨﻬﺎ ﺑﻨِﲔ .«ﻓﹶﺴﻤِﻊ ﺃﹶﺑﺮﺍﻡ ﻟﻜﹶ ﹶ
ﺳﻨﻮﺍﺕٍ ﻓِﻲ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ ،ﺃﹶﺧﺬﹶﺕ ﺳﺎﺭﺍﻱ ﺟﺎﺭِﻳﺘﻬﺎ ﺍﳌِﺼﺮِﻳﺔﹶ ﻫﺎﺟﺮ ﻭﺃﹶﻋﻄﹶﺘﻬﺎ ﻟﺮﺟﻠﻬﺎ
ﺤﺒِﻠﹶﺖ ﻣِﻨﻪ .ﻭﻟﹶﻤﺎ ﺃﹶﺩﺭﻛﹶﺖ ﺃﹶﻧﻬﺎ ﺣﺎﻣِﻞﹲ ﻫﺎﻧﺖ
ﺃﹶﺑﺮﺍﻡ ﻟﺘﻜﹸﻮﻥﹶ ﺯﻭﺟﺔﹰ ﻟﹶﻪ٤ .ﻓﹶﻌﺎﺷﺮ ﻫﺎﺟﺮ ﻓﹶ
ﻣﻮﻻﹶﺗﻬﺎ ﻓِﻲ ﻋﻴﻨﻴﻬﺎ٥ ،ﻓﹶﻘﹶﺎﻟﹶﺖ ﺳﺎﺭﺍﻱ ﻷَﺑﺮﺍﻡ» :ﻟﻴﻘﹶﻊ ﻇﹸﻠﻤِﻲ ﻋﻠﹶﻴﻚ ،ﻓﹶﺄﹶﻧﺎ ﻗﹶﺪ ﺯﻭﺟﺘﻚ
ﻣِﻦ ﺟﺎﺭِﻳﺘِﻲ ﻭﺣِﲔ ﺃﹶﺩﺭ ﻛﹶﺖ ﺃﹶﻧﻬﺎ ﺣﺎﻣِﻞﹲ ﻫِﻨﺖ ﻓِﻲ ﻋﻴﻨﻴﻬﺎ .ﻟﻴﻘﹾﺾِ ﺍﻟﺮﺏ ﺑﻴﻨِﻲ ﻭﺑﻴﻨﻚ.«
) ( ٢١٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٦ﻓﹶﺄﹶﺟﺎﺑﻬﺎ ﺃﹶﺑﺮﺍﻡ» :ﻫﺎ ﻫِﻲ ﺟﺎﺭِﻳﺘﻚِ ﺗﺤﺖ ﺗﺼ ﺮﻓِﻚِ ،ﻓﹶﺎﻓﹾﻌﻠﻲ ﺑِﻬﺎ ﻣﺎ ﻳﺤﻠﹸﻮ ﻟﹶﻚِ« .ﻓﹶﹶﺄﺫﹶﻟﺘﻬﺎ
ﺳﺎﺭﺍﻱ ﺣﺘﻰ ﻫﺮﺑﺖ ﻣِﻨﻬﺎ٧ .ﻓﹶﻮﺟﺪﻫﺎ ﻣﻼﹶﻙ ﺍﻟﺮﺏ ﺑِﺎﻟﻘﹸﺮﺏِ ﻣِﻦ ﻋﻴﻦِ ﺍﳌﹶﺎﺀِ ﻓِﻲ ﺍﻟﻄﱠﺮِﻳﻖِ
ﺍﳌﹸﺆﺩﻳﺔِ ﺇِﻟﹶﻰ ﺷﻮﺭٍ٨ .ﻓﹶﻘﹶﺎﻝ» :ﻳﺎﻫﺎﺟﺮ ﺟﺎﺭِﻳﺔﹶ ﺳﺎﺭﺍﻱ ،ﻣِﻦ ﺃﹶﻳﻦ ﺟِﺌﹾﺖِ؟ ﻭﺇِﻟﹶﻰ ﺃﹶﻳﻦ
ﺗﺬﹾﻫﺒِﲔ؟« .ﻓﹶﺄﹶﺟﺎﺑﺖ» :ﺇِﻧﻨِﻲ ﻫﺎﺭِﺑﺔﹲ ﻣِﻦ ﻭﺟﻪِ ﺳﻴﺪﺗِﻲ ﺳﺎﺭﺍﻱ٩ .«ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﺎ ﻣﻼﹶﻙ ﺍﻟﺮﺏ:
»ﻋﻮﺩِﻱ ﺇِﻟﹶﻰ ﻣﻮﻻﹶﺗِﻚِ ﻭﺍﺧﻀﻌِﻲ ﻟﹶﻬﺎ«١٠ .ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﺎ ﻣﻼﹶﻙ ﺍﻟﺮﺏ» :ﻷُﻛﹶﺜﱢﺮﻥﱠ ﻧﺴﻠﹶﻚِ
ﺤﺼﻰ«١١ ،ﻭﺃﹶﺿﺎﻑ ﻣﻼﹶﻙ ﺍﻟﺮﺏ» :ﻫﻮﺫﹶﺍ ﺃﹶﻧﺖِ ﺣﺎﻣِﻞﹲ ،ﻭﺳﺘﻠﺪِﻳﻦ ﺍﺑﻨﺎﹰ
ﻓﹶﻼﹶ ﻳﻌﻮﺩ ﻳ
ﺗﺪﻋِﻴﻨﻪ ﺇِﺳﻤﺎﻋِﻴﻞﹶ )ﻭﻣﻌﻨﺎﻩ :ﺍﷲ ﻳﺴﻤﻊ (ﻷَﻥﱠ ﺍﻟﺮﺏ ﻗﹶﺪ ﺳﻤِﻊ ﺻﻮﺕ ﺷﻘﹶﺎﺋِﻚِ.
١٢ﻭﻳﻜﹸﻮﻥﹸ ﺇِﻧﺴﺎﻧﺎﹰ ﻭﺣﺸِﻴﺎﹰ ﻳﻌﺎﺩِﻱ ﺍﳉﹶﻤِﻴﻊ ﻭﺍﳉﹶﻤِﻴﻊ ﻳﻌﺎﺩﻭﻧﻪ ،ﻭﻳﻌِﻴﺶ ﻣﺴﺘﻮﺣِﺸﺎﹰ
ﻣﺘﺤﺪﻳﺎﹰ ﻛﹸﻞ ﺇِﺧﻮﺗِﻪِ«١٣ .ﻓﹶﺪﻋﺖِ ﺍﺳﻢ ﺍﻟﺮﺏ ﺍﻟﺬِﻱ ﺧﺎﻃﹶﺒﻬﺎ» :ﺃﹶﻧﺖ ﺍﷲ ﺍﻟﺬِﻱ ﺭﺁﻧِﻲ«
ﻷَﻧﻬﺎ ﻗﹶﺎﻟﹶﺖ» :ﺃﹶﺣﻘﹼﺎﹰ ﺭﺃﹶﻳﺖ ﻫﻨﺎ )ﺧﻠﻒ (ﺍﻟﺬِﻱ ﻳﺮﺍﻧِﻲ؟« ١٤ﻟﺬﹶﻟﻚ ﺳﻤﻴﺖِ ﺍﻟﺒِﺌﹾﺮ» ﺑِﺌﹾﺮ
ﻟﹶﺤﻲ ﺭﺋِﻲ« )ﻭﻣﻌﻨﺎﻩ ﺑِﺌﹾﺮ ﺍﳊﹶﻲ ﺍﻟﺬِﻱ ﻳﺮﺍﻧِﻲ( ﻭﻫِﻲ ﻭﺍﻗِﻌﺔﹲ ﺑﻴﻦ ﻗﹶﺎﺩﺵ ﻭﺑﺎﺭﺩ١٥ .ﺛﹸﻢ
ﻭﻟﹶﺪﺕ ﻫﺎﺟﺮ ﻷَﺑﺮﺍﻡ ﺍﺑﻨﺎﹰ ،ﻓﹶﺪﻋﺎ ﺃﹶﺑﺮﺍﻡ ﺍﺑﻨﻪ ﺍﻟﺬِﻱ ﺃﹶﻧﺠﺒﺘﻪ ﻟﹶﻪ ﻫﺎﺟﺮ ﺇِﺳﻤﺎﻋِﻴﻞﹶ١٦ .ﻭﻛﹶﺎﻥﹶ
ﺃﹶﺑﺮﺍﻡ ﻓِﻲ ﺍﻟﺴﺎﺩِﺳﺔِ ﻭﺍﻟﺜﱠﻤﺎﻧِﲔ ﻣِﻦ ﻋﻤﺮِﻩِ ﻋِﻨﺪﻣﺎ ﻭﻟﹶﺪﺕ ﻟﹶﻪ ﻫﺎﺟﺮ ﺇِﺳﻤﺎﻋِﻴﻞﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٦-١ :١٦
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺃﻣﺎ ﺳﺎﺭﺍﻱ ﺍﹶﻣﺮﺃﺓﹸ ﺃﺑﺮﺍﻡ ،ﻓﻠﻢ ﺗﻠﺪ ﻟﻪ .ﻭﻛﺎﻧﺖ ﳍﺎ ﺟﺎﺭﻳﺔﹲ ﻣِﺼﺮﻳﺔﹲ
ﺍﹶﲰﻬﺎ ﻫﺎﺟﺮ٢ ،ﻓﻘﺎﻟﹶﺖ ﺳﺎﺭﺍﻱ ﻷَﺑﺮﺍﻡ» :ﺍﻟﺮﺏ ﻣﻨﻊ ﻋﻨﻲ ﺍﻟﻮﻻﺩﺓﹶ ﻓﻀﺎﺟﻊ ﺟﺎﺭﻳﱵ ﻟﻌﻞﹶ
ﺍﻟﺮﺏ ﻳﺮﺯِﻗﹸﲏ ﻣِﻨﻬﺎ ﺑﻨﲔ .«ﻓﺴﻤِﻊ ﺃﺑﺮﺍﻡ ﻟﻜﻼﻡِ ﺳﺎﺭﺍﻱ٣ .ﻓﺄﺧﺬﹶﺕ ﺳﺎﺭﺍﻱ ،ﺍﹶﻣﺮﺃﺓﹸ
ﺃﺑﺮﺍﻡ ،ﻫﺎﺟﺮ ﺍ ِﳌﺼﺮﻳﺔﹶ ،ﺟﺎﺭﻳﺘﻬﺎ ﻭﺃﻋﻄﺘﻬﺎ ﻷَﺑﺮﺍﻡ ﻟﺘﻜﻮﻥﹶ ﻟﹶﻪ ﺯﻭﺟﺔﹰ ،ﻭﺫﻟﻚ ﺑﻌﺪﻣﺎ ﺃﻗﺎﻡ
ﺤﺒِﻠﺖ .ﻓﻠﻤﺎ ﺭﺃﺕ ﺃﻧﻬﺎ
ﺃﺑﺮﺍﻡ ﺑﺄﺭﺽِ ﻛﻨﻌﺎﻥﹶ ﻋﺸﺮ ﺳﻨﲔ٤ .ﻓﻀﺎﺟﻊ ﺃﺑﺮﺍﻡ ﻫﺎﺟﺮ ﻓ
ﺣﺒِﻠﹶﺖ ،ﺻﻐﺮﺕ ﺳﻴﺪﺗﻬﺎ ﰲ ﻋﻴﻨﻴﻬﺎ٥ .ﻓﻘﺎﻟﺖ ﺳﺎﺭﺍﻱ ﻷﺑﺮﺍﻡ» :ﻏﻀﱯ ﻋﻠﹶﻴﻚ .ﺩﻓﹶﻌﺖ
ﺟﺎﺭﻳﱵ ﺇﱃ ﺣِﻀﻨِﻚ ،ﻓﻠﻤﺎ ﺭﺃﺕ ﺃﻧﻬﺎ ﺣﺒِﻠﹶﺖ ﺻﻐﺮﺕ ﰲ ﻋﻴﻨِﻬﺎ .ﺍﻟﺮﺏ ﻳﺤﻜﹸﻢ ﺑﻴﲏ
) ( ٢١٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺑﻴﻨﻚ٦ .«ﻓﻘﺎﻝﹶ ﺃﺑﺮﺍﻡ ﻟﺴﺎﺭﺍﻱ» :ﻫﺬِﻩِ ﺟﺎﺭﻳﺘﻚِ ﰲ ﻳﺪﻙِ ،ﻓﺎﹶﻓﻌﻠﻲ ﺎ ﻣﺎ ﻳﺤﻠﻮ ﻟﻚِ«.
ﻓﺄﺧﺬﺕ ﺳﺎﺭﺍﻱ ﺗﺬِﻟﱡﻬﺎ ﺣﱴ ﻫﺮﺑﺖ ﻣِﻦ ﻭﺟﻬِﻬِﺎ٧ .ﻭﻭﺟﺪ ﻣﻼﻙ ﺍﻟﺮﺏ ﻫﺎﺟﺮ ﻋﻠﻰ ﻋﲔِ
ﻣﺎﺀٍ ﰲ ﺍﻟﺼﺤﺮﺍﺀِ ﻋﻠﻰ ﻋﲔِ ﺍﳌﺎﺀِ ﺍﻟﱵ ﰲ ﻃﺮﻳﻖِ ﺷﻮﺭ٨ ،ﻓﻘﺎﻝﹶ ﳍﺎ» :ﻳﺎ ﻫﺎﺟﺮ ﺟﺎﺭﻳﺔﹶ
ﺳﺎﺭﺍﻱ ،ﻣِﻦ ﺃﻳﻦ ﺟﺌﺖِ ﻭﺇﱃ ﺃﻳﻦ ﺗﺬﻫﺒﲔ؟« ﻗﺎﻟﺖ» :ﺃﻧﺎ ﻫﺎﺭﺑﺔﹲ ﻣِﻦ ﻭﺟﻪِ ﺳﻴﺪﰐ
ﺳﺎﺭﺍﻱ٩ .«ﻓﻘﺎﻝﹶ ﳍﺎ ﻣﻼﻙ ﺍﻟﺮﺏ» :ﺇﺭﺟﻌﻲ ﺇﱃ ﺳﻴﺪﺗِﻚِ ﻭﺍﹶﺧﻀﻌﻲ ﳍﺎ«١٠ .ﺛﹸﻢ ﻗﺎﻝﹶ
ﳍﺎ» :ﻛﺜﲑﺍ ﺃﺟﻌﻞﹸ ﻧﺴﻠﹶﻚِ ﺣﱴ ﻻ ﻳﺤﺼﻰ ﻟﻜﹶﺜﺮﺗِﻪ«١١.ﻭﻗﺎﻝ»:ﺃﻧﺖِ ﺣﺒﻠﹶﻰ ﻭﺳﺘﻠﺪﻳﻦ
ﺍﹶﺑﻨﺎ ﻓﺘﺴﻤﻴﻨﻪ ﺇﲰﺎﻋﻴﻞﹶ،ﻷﻥﱠ ﺍﻟﺮﺏ ﺳﻤِﻊ ﺻﺮﺍﺥ ﻋﻨﺎﺋِﻚِ١٢ .ﻭﻳﻜﻮﻥﹸ ﺭﺟﻼﹰ ﻛﺤﻤﺎﺭِ
ﺍﻟﻮﺣﺶِ ،ﻳﺪﻩ ﻣﺮﻓﻮﻋﺔﹲ ﻋﻠﻰ ﻛﹸﻞ ﺇﻧﺴﺎﻥٍ ،ﻭﻳﺪ ﻛﹸﻞ ﺇﻧﺴﺎﻥٍ ﻣﺮﻓﻮﻋﺔﹲ ﻋﻠﹶﻴﻪِ ،ﻭﻳﻌﻴﺶ ﰲ
ﻣﻮﺍﺟﻬﺔِ ﲨﻴﻊِ ﺇﺧﻮﺗِﻪِ«١٣ .ﻓﻨﺎﺩﺕ ﻫﺎﺟﺮ ﺍﻟﺮﺏ ﺍﻟﺬﻱ ﺧﺎﻃﹶﺒﻬﺎ» :ﺃﻧﺖ ﺍﷲُ ﺍﻟﺬﻱ
ﻳﺮﺍﱐ« .ﻷﻧﻬﺎ ﻗﺎﻟﺖ» :ﻫﻨﺎ ﺣﻘﹸﺎ ﺭﺃﻳﺖ ﺍﻟﺬﻱ ﻳﺮﺍﱐ« ١٤ﻟﺬﻟﻚ ﺳﻤﻴﺖِ ﺍﻟﺒِﺌﺮ ﺑِﺌﺮ ﺍﳊﻲ
ﺍﻟﺮﺍﺋﻲ ،ﻭﻫﻲ ﺑﲔ ﻗﺎﺩﺵ ﻭﺑﺎﺭﺩ١٥ .ﻭﻭﻟﹶﺪﺕ ﻫﺎﺟﺮ ﻷﺑﺮﺍﻡ ﺍﹶﺑﻨﺎ ،ﻓﺴﻤﺎﻩ
ﺇﲰﺎﻋﻴﻞﹶ١٦.ﻭﻛﺎﻥﹶ ﺃﺑﺮﺍﻡ ﺍﹶﺑﻦ ﺳﺖ ﻭﲦﺎﻧﲔ ﺳﻨﺔﹰ ﺣﲔ ﻭﻟﹶﺪﺕ ﻟﹶﻪ ﻫﺎﺟﺮ ﺇﲰﺎﻋﻴﻞﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٦-١ :١٦
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ٩) :ﻭﺭﺃﺕ ﺳﺎﺭﺓﹸ ﺍﹶﺑﻦ ﻫﺎﺟﺮ ﺍ ِﳌﺼﺮﻳﺔِ ﺍﻟﺬﻱ ﻭﻟﹶﺪﺗﻪ
ﻹﺑﺮﺍﻫﻴﻢ ﻳﻠﻌﺐ ﻣﻊ ﺍﹶﺑﻨِﻬﺎ ﺇﺳﺤﻖ١٠ ،ﻓﻘﺎﻟﺖ ﻹﺑﺮﺍﻫﻴﻢ» :ﺃﹸﻃﺮﺩ ﻫﺬِﻩِ ﺍﳉﺎﺭﻳﺔﹶ ﻭﺍﹶﺑﻨﻬﺎ!
ﻓﺎﹶﺑﻦ ﻫﺬِﻩِ ﺍﳉﺎﺭﻳﺔِ ﻻ ﻳﺮِﺙﹸ ﻣﻊ ﺍﹶﺑﲏ ﺇﺳﺤﻖ١١ .«ﻭﺳﺎﺀَ ﺇﺑﺮﺍﻫﻴﻢ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ،ﻷﻥﱠ
ﺇﲰﺎﻋﻴﻞﹶ ،ﻛﺎﻥﹶ ﺃﻳﻀﺎ ﺍﹶﺑﻨﻪ١٢ .ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﺍﷲُ» :ﻻ ﻳﺴﻮﺅﻙ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﺍﻟﺼﱯ
ﻭﻋﻠﻰ ﺟﺎﺭﻳﺘِﻚ .ﺇﲰﻊ ﻟﻜﹸﻞ ﻣﺎ ﺗﻘﻮﻟﹸﻪ ﻟﻚ ﺳﺎﺭﺓﹸ ،ﻷﻥﱠ ﺑﺈﺳﺤﻖ ﻳﻜﻮﻥﹸ ﻟﻚ ﻧﺴﻞﹲ.
١٣ﻭﺍﹶﺑﻦ ﺍﳉﺎﺭﻳﺔِ ﺃﻳﻀﺎ ﺃﺟﻌﻠﹸﻪ ﺃﹸﻣﺔﹰ ﻷﻧﻪ ﻣِﻦ ﺻﻠﺒِﻚ١٤ .«ﻓﺒﻜﱠﺮ ﺇﺑﺮﺍﻫﻴﻢ ﰲ ﺍﻟﻐﺪِ ﻭﺃﺧﺬﹶ
ﺧﺒﺰﺍ ﻭﻗِﺮﺑﺔﹶ ﻣﺎﺀٍ ،ﻓﺄﻋﻄﺎﻫﻤﺎ ﳍﺎﺟﺮ ﻭﻭﺿﻊ ﺍﻟﺼﱯ ﻋﻠﻰ ﻛﺘِﻔِﻬﺎ ﻭﺻﺮﻓﹶﻬﺎ ،ﻓﻤﻀﺖ ﺗﻬﻴﻢ
ﻋﻠﻰ ﻭﺟﻬِﻬﺎ ﰲ ﺻﺤﺮﺍﺀِ ﺑﺌﺮ ﺳﺒﻊ١٥ .ﻭﻧﻔﺪ ﺍﳌﺎﺀُ ﻣِﻦ ﺍﻟﻘِﺮﺑﺔِ ،ﻓﺄﻟﻘﺖ ﻫﺎﺟﺮ ﺍﻟﺼﱯ
ﺗﺤﺖ ﺇﺣﺪﻯ ﺍﻷﺷﺠﺎﺭِ ١٦ﻭﻣﻀﺖ ﻓﺠﻠﺴﺖ ﻗﹸﺒﺎﻟﺘﻪ ﻋﻠﻰ ﺑﻌﺪِ ﺭﻣﻴﺘﻲ ﻗﻮﺱٍ ﻭﻫﻲ ﺗﻘﻮﻝﹸ
) ( ٢١٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﰲ ﻧﻔﹾﺴِﻬﺎ» :ﻻ ﺃﹸﺭﻳﺪ ﺃﻥﹾ ﺃﺭﻯ ﺍﻟﻮﻟﺪ ﳝﻮﺕ .«ﻭﻓﻴﻤﺎ ﻫﻲ ﺟﺎﻟﺴﺔﹲ ﺭﻓﻌﺖ ﺻﻮﺗﻬﺎ
ﺑﺎﻟﺒﻜﺎﺀِ١٧.ﻭﺳﻤِﻊ ﺍﷲُ ﺻﻮﺕ ﺍﻟﺼﱯ ،ﻓﻨﺎﺩﻯ ﻣﻼﻙ ﺍﷲِ ﻫﺎﺟﺮ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻭﻗﺎﻝﹶ ﳍﺎ:
»ﻣﺎ ﻟﻚِ ﻳﺎ ﻫﺎﺟﺮ؟ ﻻ ﲣﺎﰲ .ﺳﻤِﻊ ﺍﷲُ ﺻﻮﺕ ﺍﻟﺼﱯ ﺣﻴﺚﹸ ﻫﻮ١٨ .ﻗﹸﻮﻣﻲ ﺍﹶﲪﻠﻲ
ﺍﻟﺼﱯ ﻭﺧﺬﻱ ﺑﻴﺪﻩِ ،ﻓﺴﺄﺟﻌﻠﹸﻪ ﺃﻣﺔﹰ ﻋﻈﻴﻤﺔﹰ«١٩ .ﻭﻓﺘﺢ ﺍﷲُ ﺑﺼﲑﺗﻬﺎ ﻓﺮﺃﺕ ﺑﺌﺮ ﻣﺎﺀٍ،
ﻓﻤﻀﺖ ﺇﱃ ﺍﻟﺒﺌﺮِ ﻭﻣﻸﺕِ ﺍﻟﻘِﺮﺑﺔﹶ ﻣﺎﺀً ﻭﺳﻘﺖِ ﺍﻟﺼﱯ٢٠.ﻭﻛﺎﻥﹶ ﺍﷲُ ﻣﻊ ﺍﻟﺼﱯ ﺣﱴ
ﻛﺒﺮ ،ﻓﺄﻗﺎﻡ ﺑﺎﻟﺼﺤﺮﺍﺀِ ،ﻭﻛﺎﻥ ﺭﺍﻣﻴﺎ ﺑﺎﻟﻘﻮﺱِ٢١ .ﻭﺣﲔ ﺃﻗﺎﻡ ﺑﺼﺤﺮﺍﺀِ ﻓﺎﺭﺍﻥﹶ ،ﺯﻭﺟﺘﻪ
ﺃﻣﻪ ﺑﺎﹶﻣﺮﺃﺓٍ ﻣِﻦ ﺃﺭﺽِ ﻣِﺼﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢١-٩ :٢١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٩) :ﻭﺭﺃﹶﺕ ﺳﺎﺭﺓﹸ ﺍﺑﻦ ﻫﺎﺟﺮ ﺍ ِﳌﺼﺮِﻳﺔِ ﺍﻟﺬِﻱ ﻭﻟﹶﺪﺗﻪ ﻹِﺑﺮﺍﻫِﻴﻢ ﻳﻤﺰﺡ١٠ ،ﻓﹶﻘﹶﺎﻟﹶﺖ
ﻹِﺑﺮﺍﻫِﻴﻢ» :ﺍﻃﹾﺮﺩ ﻫﺬِﻩِ ﺍﳉﹶﺎﺭِﻳﺔﹶ ﻭﺍﺑﻨﻬﺎ ،ﻷَﻥﱠ ﺍﺑﻦ ﻫﺬِﻩِ ﺍﳉﹶﺎﺭِﻳﺔِ ﻻﹶ ﻳﺮِﺙﹸ ﻣﻊ ﺍﺑﻨِﻲ
ﻼﻡ ﺟِﺪﺍ ﻓِﻲ ﻋﻴﻨﻲ ﺇِﺑﺮﺍﻫِﻴﻢ ﻟﺴﺒﺐِ ﺍﺑﻨِﻪِ١٢ .ﻓﹶﻘﹶﺎﻝﹶ ﺍﷲُ ﻹِﺑﺮﺍﻫِﻴﻢ:
ﺇِﺳﺤﺎﻕ١١ .«ﻓﹶﻘﹶﺒﺢ ﺍﻟﻜﹶ ﹶ
ﻼﻡِ ﻭﻣِﻦ ﺃﹶﺟﻞ ﺟﺎﺭِﻳﺘِﻚ .ﻓِﻲ ﻛﹸﻞ ﻣﺎ ﺗﻘﹸﻮﻝﹸ ﻟﹶﻚ ﺳﺎﺭﺓﹸ
»ﻻﹶ ﻳﻘﹾﺒﺢ ﻓِﻲ ﻋﻴﻨﻴﻚ ﻣِﻦ ﺃﹶﺟﻞ ﺍﻟﻐ ﹶ
ﺍﺳﻤﻊ ﻟﻘﹶﻮﳍﹶﺎ ،ﻷَﻧﻪ ﺑِﺈِﺳﺤﺎﻕ ﻳﺪﻋﻰ ﻟﹶﻚ ﻧﺴﻞﹲ١٣ .ﻭﺍﺑﻦ ﺍﳉﹶﺎﺭِﻳﺔِ ﺃﹶﻳﻀﺎ ﺳﺄﹶﺟﻌﻠﹸﻪ ﺃﹸﻣﺔﹰ ﻷَﻧﻪ
ﻧﺴﻠﹸﻚ١٤.«ﻓﹶﺒﻜﱠﺮ ﺇِﺑﺮﺍﻫِﻴﻢ ﺻﺒﺎﺣﺎ ﻭﺃﹶﺧﺬﹶ ﺧﺒﺰﺍ ﻭﻗِﺮﺑﺔﹶ ﻣﺎﺀٍ ﻭﺃﹶﻋﻄﹶﺎﻫﻤﺎ ﳍﹶﺎﺟﺮ ،ﻭﺍﺿِﻌﺎ
ﺇِﻳﺎﻫﻤﺎ ﻋﻠﹶﻰ ﻛﹶﺘِﻔِﻬﺎ ،ﻭﺍﻟﻮﻟﹶﺪ ،ﻭﺻﺮﻓﹶﻬﺎ .ﻓﹶﻤﻀﺖ ﻭﺗﺎﻫﺖ ﻓِﻲ ﺑﺮﻳﺔِ ﺑِﺌﹾﺮِ ﺳﺒﻊٍ١٥ .ﻭﻟﹶﻤﺎ
ﻓﹶﺮﻍﹶ ﺍﳌﹶﺎﺀُ ﻣِﻦ ﺍﻟﻘِﺮﺑﺔِ ﻃﹶﺮﺣﺖِ ﺍﻟﻮﻟﹶﺪ ﺗﺤﺖ ﺇِﺣﺪﻯ ﺍﻷَﺷﺠﺎﺭِ١٦ ،ﻭﻣﻀﺖ ﻭﺟﻠﹶﺴﺖ
ﻣﻘﹶﺎﺑِﻠﹶﻪ ﺑﻌِﻴﺪﺍ ﻧﺤﻮ ﺭﻣﻴﺔِ ﻗﹶﻮﺱٍ ،ﻷَﻧﻬﺎ ﻗﹶﺎﻟﹶﺖ» :ﻻﹶ ﺃﹶﻧﻈﹸﺮ ﻣﻮﺕ ﺍﻟﻮﻟﹶﺪِ« .ﻓﹶﺠﻠﹶﺴﺖ ﻣﻘﹶﺎﺑِﻠﹶﻪ
ﻭﺭﻓﹶﻌﺖ ﺻﻮﺗﻬﺎ ﻭﺑﻜﹶﺖ١٧ .ﻓﹶﺴﻤِﻊ ﺍﷲُ ﺻﻮﺕ ﺍﻟﻐ ﹶ
ﻼﻡِ ،ﻭﻧﺎﺩﻯ ﻣﻼﹶﻙ ﺍﷲِ ﻫﺎﺟﺮ ﻣِﻦ
ﻼﻡِ
ﺍﻟﺴﻤﺎﺀِ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﺎ» :ﻣﺎ ﻟﹶﻚِ ﻳﺎ ﻫﺎﺟﺮ؟ ﻻﹶ ﺗﺨﺎﻓِﻲ ،ﻷَﻥﱠ ﺍﷲَ ﻗﹶﺪ ﺳﻤِﻊ ﻟﺼﻮﺕِ ﺍﻟﻐ ﹶ
ﺣﻴﺚﹸ ﻫﻮ١٨ .ﻗﹸﻮﻣِﻲ ﺍﺣﻤِﻠﻲ ﺍﻟﻐ ﹶ
ﻼﻡ ﻭﺷﺪﻱ ﻳﺪﻙِ ﺑِﻪِ ،ﻷَﻧﻲ ﺳﺄﹶ ﺟﻌﻠﹸﻪ ﺃﹸﻣﺔﹰ ﻋﻈِﻴﻤﺔﹰ«.
١٩ﻭﻓﹶﺘﺢ ﺍﷲُ ﻋﻴﻨﻴﻬﺎ ﻓﹶﹶﺄﺑﺼﺮﺕ ﺑِﺌﹾﺮ ﻣﺎﺀٍ ،ﻓﹶﺬﹶﻫﺒﺖ ﻭﻣﻸَﺕِ ﺍﻟﻘِﺮﺑﺔﹶ ﻣﺎﺀً ﻭﺳﻘﹶﺖِ ﺍﻟﻐ ﹶ
ﻼﻡ.
) ( ٢١٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻼﻡِ ﻓﹶﻜﹶﺒِﺮ ،ﻭﺳﻜﹶﻦ ﻓِﻲ ﺍﻟﺒﺮﻳﺔِ ،ﻭﻛﹶﺎﻥﹶ ﻳﻨﻤﻮ ﺭﺍﻣِﻲ ﻗﹶﻮﺱٍ٢١ .ﻭﺳﻜﹶﻦ
٢٠ﻭﻛﹶﺎﻥﹶ ﺍﷲُ ﻣﻊ ﺍﻟﻐ ﹶ
ﻓِﻲ ﺑﺮﻳﺔِ ﻓﹶﺎﺭﺍﻥﹶ ،ﻭﺃﹶﺧﺬﹶﺕ ﻟﹶﻪ ﺃﹸﻣﻪ ﺯﻭﺟﺔﹰ ﻣِﻦ ﺃﹶﺭﺽِ ﻣِﺼﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢١-٩ :٢١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٩) :ﻭﺭﺃﹶﺕ ﺳﺎﺭﺓﹸ ﺃﹶﻥﱠ ﺍﺑﻦ ﻫﺎﺟﺮ ﺍﳌِﺼﺮِﻳﺔِ ﺍﻟﺬِﻱ ﺃﹶﻧﺠﺒﺘﻪ ﻹِﺑﺮﺍﻫِﻴﻢ
ﻳﺴﺨﺮ ﻣِﻦِ ﺍﺑﻨِﻬﺎ ﺇِﺳﺤﻖ١٠ ،ﻓﹶﻘﹶﺎﻟﹶﺖ ﻹِﺑﺮ ﺍﻫِﻴﻢ» :ﺍﻃﹾﺮﺩ ﻫﺬِﻩِ ﺍﳉﹶﺎﺭِﻳﺔﹶ ﻭﺍﺑﻨﻬﺎ ،ﻓﹶﺈِﻥﱠ ﺍﺑﻦ
ﺍﳉﹶﺎﺭِﻳﺔِ ﻟﹶﻦ ﻳﺮِﺙﹶ ﻣﻊ ﺍﺑﻨِﻲ ﺇِﺳﺤﻖ ١١ .«ﹶﻓﻘﹶﺒﺢ ﻫﺬﹶﺍ ﺍﻟﻘﹶﻮﻝﹸ ﻓِﻲ ﻧﻔﹾﺲِ ﺇِﺑﺮ ﺍﻫِﻴﻢ ﻣِﻦ ﺃﹶﺟﻞ
ﺍﺑﻨِﻪِ١٢ .ﻓﹶﻘﹶﺎﻝ ﺍﷲ ﻟﹶﻪ» :ﻻﹶ ﻳﺴﻮﺀُ ﻓِﻲ ﻧﻔﹾﺴِﻚ ﺃﹶﻣﺮ ﺍﻟﺼﺒِﻲ ﺃﹶﻭ ﺃﹶﻣﺮ ﺟﺎﺭِﻳﺘِﻚ ،ﻭﺍﺳﻤﻊ
ﻼﻡِ ﺳﺎﺭﺓﹶ ﻓِﻲ ﻛﹸﻞ ﻣﺎ ﺗﺸِﲑ ﺑِﻪِ ﻋﻠﹶﻴﻚ ﻷَﻧﻪ ﺑِﺈِﺳﺤﻖ ﻳﺪﻋﻰ ﻟﹶﻚ ﻧﺴﻞﹲ١٣ .ﻭﺳﹸﺄﻗِﻴﻢ ﻣِﻦِ
ﻟﻜﹶ ﹶ
ﺍﺑﻦِ ﺍﳉﹶﺎﺭِﻳﺔِ ﺃﹸﻣﺔﹰ ﺃﹶﻳﻀﺎﹰ ﻷَﻧﻪ ﻣِﻦ ﺫﹸﺭﻳﺘِﻚ١٤ . «ﻓﹶﻨﻬﺾ ﺇِﺑﺮﺍﻫِﻴﻢ ﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﺍﻟﺒﺎﻛِﺮِ ﻭﺃﹶﺧﺬﹶ
ﺧﺒﺰﺍﹰ ﻭﻗِﺮﺑﺔﹶ ﻣﺎﺀٍ ﻭﺩﻓﹶﻌﻬﻤﺎ ﺇِﻟﹶﻰ ﻫﺎﺟﺮ ،ﻭﻭﺿﻌﻬﻤﺎ ﻋﻠﹶﻰ ﻛﹶﺘِﻔﹶﻴﻬﺎ ،ﺛﹸﻢ ﺻﺮﻓﹶﻬﺎ ﻣﻊ ﺍﻟﺼﺒِﻲ.
ﻓﹶﻬﺎﻣﺖ ﻋﻠﹶﻰ ﻭﺟﻬِﻬﺎ ﻓِﻲ ﺑﺮﻳﺔِ ﺑِﺌﹾﺮِ ﺳﺒﻊٍ١٥ .ﻭﻋِﻨﺪﻣﺎ ﻓﹶﺮﻍﹶ ﺍﳌﹶﺎﺀُ ﻣِﻦ ﺍﻟﻘِﺮﺑﺔِ ﻃﹶﺮﺣﺖِ
ﺍﻟﺼﺒِﻲ ﺗﺤﺖ ﺇِﺣﺪﻯ ﺍﻷَﺷﺠﺎﺭِ١٦ ،ﻭﻣﻀﺖ ﻭﺟﻠﹶﺴﺖ ﻣﻘﹶﺎﺑِﻠﹶﻪ ،ﻋﻠﹶﻰ ﺑﻌﺪِ ﻧﺤﻮِ ﻣِﺌﹶﺔِ ﻣِﺘﺮٍ،
ﻷَﻧﻬﺎ ﻗﹶﺎﻟﹶﺖ» :ﻻﹶ ﺃﹶﺷﻬﺪ ﻣﻮﺕ ﺍﻟﺼﺒِﻲ .«ﻓﹶﺠﻠﹶﺴﺖ ﻣﻘﹶﺎﺑِﻠﹶﻪ ﻭﺭﻓﹶﻌﺖ ﺻﻮﺗﻬﺎ ﻭﺑﻜﹶﺖ.
١٧ﻭﺳﻤِﻊ ﺍﷲ ﺑﻜﹶﺎﺀَ ﺍﻟﺼﺒِﻲ ،ﻓﹶﻨﺎﺩﻯ ﻣﻼﹶﻙ ﺍﷲ ﻫﺎﺟﺮ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﺎ» :ﻣﺎ ﺍﻟﺬِﻱ
ﻳﺰﻋِﺠﻚِ ﻳﺎﻫﺎﺟﺮ؟ ﻻﹶ ﺗﺨﺎﻓِﻲ ،ﻷَﻥﱠ ﺍﷲ ﻗﹶﺪ ﺳﻤِﻊ ﺑﻜﹶﺎﺀَ ﺍﻟﺼﺒِﻲ ﻣِﻦ ﺣﻴﺚﹸ ﻫﻮ ﻣﻠﻘﹰﻰ.
١٨ﻗﹸﻮﻣِﻲ ﻭﺍﺣﻤِﻠﻲ ﺍﻟﺼﺒِﻲ ،ﻭﺗﺸﺒﺜِﻲ ﺑِﻪِ ﻷَﻧﻨِﻲ ﺳﺄﹶ ﺟﻌﻠﹸﻪ ﺃﹸﻣﺔﹰ ﻋﻈِﻴﻤﺔﹰ«١٩ .ﺛﹸﻢ ﻓﹶﺘﺢ
ﻋﻴﻨﻴﻬﺎ ﻓﹶﹶﺄﺑﺼﺮﺕ ﺑِﺌﹾﺮ ﻣﺎﺀٍ ،ﹶﻓﺬﹶﻫﺒﺖ ﻭﻣﻸَﺕِ ﺍﻟﻘِﺮﺑﺔﹶ ﻭﺳﻘﹶﺖِ ﺍﻟﺼﺒِﻲ٢٠ .ﻭﻛﹶﺎﻥﹶ ﺍﷲ ﻣﻊ
ﺍﻟﺼﺒِﻲ ﻓﹶﻜﹶﺒﺮ ،ﻭﺳﻜﹶﻦ ﻓِﻲ ﺻﺤﺮ ﺍﺀِ ﻓﹶﺎﺭﺍﻥﹶ ،ﻭﺑﺮﻉ ﻓِﻲ ﺭﻣﻲِ ﺍﻟﻘﹶﻮﺱِ٢١ .ﻭﺍﺗﺨﺬﹶﺕ ﻟﹶﻪ
ﺃﹸﻣﻪ ﺯﻭﺟﺔﹰ ﻣِﻦ ﻣِﺼﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢١-٩ :٢١
) ( ٢١٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﺭﺏ ﺍﺟﻌﻞ ﻫﺬﹶﺍ ﺍﻟﺒﻠﹶﺪ ﺁﻣِﻨﺎﹰ ﻭﺍ ﺟﻨﺒﻨِﻲ ﻭﺑﻨِﻲ ﺃﹶﻥﹾ ﻧﻌﺒـﺪ ﺍﻷَﺻـﻨﺎﻡ
) (٣٥ﺭﺏ ﺇِﻧﻬﻦ ﺃﹶﺿﻠﹶﻠﻦ ﻛﹶﺜِﲑﺍﹰ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﻓﹶﻤﻦ ﺗﺒِﻌﻨِﻲ ﻓﹶﺈِﻧﻪ ﻣِﻨﻲ ﻭﻣﻦ ﻋـﺼﺎﻧِﻲ ﻓﹶِﺈﻧـﻚ
ﺤﺮﻡِ
ﻏﹶﻔﹸﻮﺭ ﺭﺣِﻴﻢ (٣٦) ﺭﺑﻨﺎ ﺇِﻧﻲ ﺃﹶﺳﻜﹶﻨﺖ ﻣِﻦ ﺫﹸﺭﻳﺘِﻲ ﺑِﻮﺍﺩٍ ﻏﹶﻴﺮِ ﺫِﻱ ﺯﺭﻉٍ ﻋِﻨﺪ ﺑﻴﺘِﻚ ﺍﳌﹸ
ﺭﺑﻨﺎ ﻟﻴﻘِﻴﻤﻮﺍ ﺍﻟﺼﻼﺓﹶ ﻓﹶﺎﺟﻌﻞ ﺃﹶﻓﹾﺌِﺪﺓﹰ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﺗﻬﻮِﻱ ﺇِﻟﹶﻴﻬِﻢ ﻭﺍﺭﺯﻗﹾﻬﻢ ﻣِﻦ ﺍﻟﺜﱠﻤﺮﺍﺕِ ﻟﹶﻌﻠﻬﻢ
ﺨﻔﹶﻰ ﻋﻠﹶﻰ ﺍﷲِ ﻣِﻦ ﺷﻲﺀٍ ﻓِﻲ
ﺸﻜﹸﺮﻭﻥﹶ ) (٣٧ﺭﺑﻨﺎ ﺇِﻧﻚ ﺗﻌﻠﹶﻢ ﻣﺎ ﻧﺨﻔِﻲ ﻭﻣﺎ ﻧﻌﻠﻦ ﻭﻣﺎ ﻳ
ﻳ
ﺍﻷَﺭﺽِ ﻭﻻ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ) (٣٨ﺍﳊﹶﻤﺪ ﷲِ ﺍﻟﺬِﻱ ﻭﻫﺐ ﱄ ﻋﻠﹶـﻰ ﺍﻟﻜِﺒـﺮِ ﺇِﺳـﻤﺎﻋِﻴﻞﹶ
ﻭﺇِﺳﺤﺎﻕ ﺇِﻥﱠ ﺭﺑﻲ ﻟﹶﺴﻤِﻴﻊ ﺍﻟﺪﻋﺎﺀِ ) (٣٩ﺭﺏ ﺍ ﺟﻌﻠﻨِﻲ ﻣﻘِﻴﻢ ﺍﻟﺼﻼﺓِ ﻭﻣِﻦ ﺫﹸﺭﻳﺘِﻲ ﺭﺑﻨـﺎ
ﻭﺗﻘﹶﺒﻞ ﺩﻋﺎﺀِ ) (٤٠ﺭﺑﻨﺎ ﺍﻏﹾﻔِﺮ ﱄ ﻭﻟﻮﺍﻟﺪﻱ ﻭﻟﻠﻤﺆﻣِﻨِﲔ ﻳﻮﻡ ﻳﻘﹸﻮﻡ ﺍﳊِﺴﺎﺏ(٤١)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺇﺑﺮﺍﻫﻴﻢ٤١ - ٣٥ :
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻗﻮﻝ ﻋﺒﺪ ﺑﻦ ﻋﺒﺎﺱٍ ) :tﻟﹶﻤﺎ ﻛﺎﻥ ﺑﲔ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺑﻴﻦ ﺃﹶﻫﻠﻪِ ﻣﺎ ﻛﺎﻥ ،ﺧﺮﺝ
ﺑِﺈِﺳﻤﺎﻋِﻴﻞﹶ ﻭﺃﹸﻡ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻭﻣﻌﻬﻢ ﺷﻨﺔﹲ ﻓﻴﻬﺎ ﻣﺎﺀٌ ،ﻓﹶﺠﻌﻠﹶﺖ ﺃﹸﻡ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺗﺸﺮﺏ ﻣﻦ ﺍﻟﺸﻨﺔِ
ﻓﹶﻴﺪِﺭ ﻟﹶﺒﻨﻬﺎ ﻋﻠﻰ ﺻﺒِﻴﻬﺎ ﺣﱴ ﻗﹶﺪِﻡ ﻣﻜﱠﺔﹶ ﻓﹶﻮﺿﻌﻬﺎ ﺗﺤﺖ ﺩﻭﺣﺔٍ ،ﺛﹸﻢ ﺭﺟﻊ ﺇِﺑﺮﺍﻫِﻴﻢ ﺇﱃ
ﺃﹶﻫﻠﻪِ ،ﻓﹶﺎﺗﺒﻌﺘﻪ ﺃﹸﻡ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺣﱴ ﻟﹶﻤﺎ ﺑﻠﹶﻐﻮﺍ ﻛﹶﺪﺍﺀً ﻧﺎﺩﺗﻪ ﻣﻦ ﻭﺭﺍﺋِﻪِ :ﻳﺎ ﺇِﺑﺮﺍﻫِﻴﻢ ﺇﱃ ﻣﻦ
ﺗﺘﺮﻛﹸﻨﺎ؟ ﻗﺎﻝ :ﺇﱃ ﺍﷲِ ،ﻗﺎﻟﺖ :ﺭﺿِﻴﺖ ﺑِﺎﷲِ ،ﻗﺎﻝ :ﻓﹶﺮﺟﻌﺖ ﻓﹶﺠﻌﻠﹶﺖ ﺗﺸﺮﺏ ﻣﻦ ﺍﻟﺸﻨﺔِ
ﻭﻳﺪِﺭ ﻟﹶﺒﻨﻬﺎ ﻋﻠﻰ ﺻﺒِﻴﻬﺎ ﺣﱴ ﻟﹶﻤﺎ ﻓﹶﻨِﻲ ﺍﳌﹶﺎﺀُ ،ﻗﺎﻟﺖ :ﻟﻮ ﺫﹶﻫﺒﺖ ﻓﹶﻨﻈﹶﺮﺕ ﻟﹶﻌﻠﻲ ﺃﹸﺣِﺲ
ﺃﹶﺣﺪﺍ ،ﻗﺎﻝ :ﹶﻓﺬﹶﻫﺒﺖ ﹶﻓﺼﻌِﺪﺕ ﺍﻟﺼﻔﹶﺎ ،ﻓﹶﻨﻈﹶﺮﺕ ﻭﻧﻈﹶﺮﺕ ﻫﻞ ﺗﺤِﺲ ﺃﹶﺣﺪﺍ؟ ﻓﻠﻢ ﺗﺤِﺲ
ﺃﹶﺣﺪﺍ ،ﻓﻠﻤﺎ ﺑﻠﹶﻐﺖ ﺍﻟﻮﺍﺩِﻱ ﺳﻌﺖ ﻭﺃﹶﺗﺖ ﺍﳌﹶﺮﻭﺓﹶ ،ﹶﻓﻔﹶﻌﻠﹶﺖ ﺫﻟﻚ ﺃﹶﺷﻮﺍﻃﹰﺎ ،ﺛﹸﻢ ﻗﺎﻟﺖ :ﻟﻮ
ﺫﹶﻫﺒﺖ ﻓﹶﻨﻈﹶﺮﺕ ﻣﺎ ﻓﹶﻌﻞﹶ ﺗﻌﻨِﻲ ﺍﻟﺼﺒِﻲ؟ ﹶﻓﺬﹶﻫﺒﺖ ﻓﹶﻨﻈﹶﺮﺕ ﻓﺈﺫﺍ ﻫﻮ ﻋﻠﻰ ﺣﺎﻟﻪِ ،ﻛﹶﺄﹶﻧﻪ ﻳﻨﺸﻎﹸ
ﻟﻠﻤﻮﺕِ ،ﻓﻠﻢ ﺗﻘِﺮﻫﺎ ﻧﻔﹾﺴﻬﺎ ،ﻓﻘﺎﻟﺖ :ﻟﻮ ﺫﹶﻫﺒﺖ ﻓﹶﻨﻈﹶﺮﺕ ﻟﹶﻌﻠﻲ ﺃﹸﺣِﺲ ﺃﹶﺣﺪﺍ ،ﻓﹶﺬﹶﻫﺒﺖ
ﹶﻓﺼﻌِﺪﺕ ﺍﻟﺼﻔﹶﺎ ،ﻓﹶﻨﻈﹶﺮﺕ ﻭﻧﻈﹶﺮﺕ ﻓﻠﻢ ﺗﺤِﺲ ﺃﹶﺣﺪﺍ ،ﺣﱴ ﺃﹶﺗﻤﺖ ﺳﺒﻌﺎ ،ﺛﹸﻢ ﻗﺎﻟﺖ :ﻟﻮ
) ( ٢١٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺫﹶﻫﺒﺖ ﻓﹶﻨﻈﹶﺮﺕ ﻣﺎ ﻓﹶﻌﻞﹶ؟ ﻓﺈﺫﺍ ﻫِﻲ ﺑِﺼﻮﺕٍ ،ﻓﻘﺎﻟﺖ :ﺃﹶﻏِﺚﹾ ﺇﻥ ﻛﺎﻥ ﻋِﻨﺪﻙ ﺧﻴﺮ ،ﻓﺈﺫﺍ
ﺟِﺒﺮِﻳﻞﹸ ،ﻗﺎﻝ :ﻓﻘﺎﻝ ﺑِﻌﻘِﺒِﻪِ ﻫﻜﹶﺬﹶﺍ ،ﻭﻏﹶﻤﺰ ﻋﻘِﺒﻪ ﻋﻠﻰ ﺍﻷﺭﺽ ،ﻗﺎﻝ :ﻓﹶﺎﻧﺒﺜﹶﻖ ﺍﳌﹶﺎﺀُ
ﻓﹶﺪﻫﺸﺖ ﺃﹸﻡ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ،ﻓﹶﺠﻌﻠﹶﺖ ﲢﻔﺮ ،ﻗﺎﻝ :ﻓﻘﺎﻝ ﺃﺑﻮ ﺍﻟﻘﹶﺎﺳِﻢِ : eﻟﻮ ﺗﺮﻛﹶﺘﻪ ﻛﺎﻥ
ﺻﺒِﻴﻬﺎ ،ﻗﺎﻝ :ﻓﹶﻤﺮ ﻧﺎﺱ
ﺍﳌﹶﺎﺀُ ﻇﹶﺎﻫِﺮﺍ ،ﻗﺎﻝ :ﻓﹶﺠﻌﻠﹶﺖ ﺗﺸﺮﺏ ﻣﻦ ﺍﳌﹶﺎﺀِ ﻭﻳﺪِﺭ ﻟﹶﺒﻨﻬﺎ ﻋﻠﻰ
ﻣﻦ ﺟﺮﻫﻢ ﺑِﺒﻄﹾﻦِ ﺍﻟﻮﺍﺩِﻱ ،ﻓﺈﺫﺍ ﻫﻢ ﺑِﻄﹶﻴﺮٍ ﻛﹶﺄﹶﻧﻬﻢ ﺃﹶﻧﻜﹶﺮﻭﺍ ﺫﹶﺍﻙ ،ﻭﻗﹶﺎﻟﹸﻮﺍ :ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﺍﻟﻄﱠﻴﺮ
ﺇﻻ ﻋﻠﻰ ﻣﺎﺀٍ ،ﻓﹶﺒﻌﺜﹸﻮﺍ ﺭﺳﻮﻟﹶﻬﻢ ،ﻓﹶﻨﻈﹶﺮ ﻓﺈﺫﺍ ﻫﻢ ﺑِﺎﳌﹶﺎﺀِ ،ﻓﹶﺄﹶﺗﺎﻫﻢ ﻓﹶﺄﹶﺧﺒﺮﻫﻢ ،ﻓﹶﺄﹶﺗﻮﺍ ﺇِﻟﹶﻴﻬﺎ
ﻓﹶﻘﹶﺎﻟﹸﻮﺍ :ﻳﺎ ﺃﹸﻡ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺃﹶﺗﺄﹾﺫﹶﻧِﲔ ﻟﻨﺎ ﺃﹶﻥﹾ ﻧﻜﹸﻮﻥﹶ ﻣﻌﻚِ ،ﺃﻭ ﻧﺴﻜﹸﻦ ﻣﻌﻚِ ،ﻓﹶﺒﻠﹶﻎﹶ ﺍﺑﻨﻬﺎ ﻓﹶﻨﻜﹶﺢ
ﻓِﻴﻬِﻢ ﺍﻣﺮﺃﹶﺓﹰ ،ﻗﺎﻝ :ﺛﹸﻢ ﺇﻧﻪ ﺑﺪﺍ ﻹِﺑﺮﺍﻫِﻴﻢ ،ﻓﻘﺎﻝ ﻷَﻫﻠﻪِ :ﺇﱐ ﻣﻄﱠﻠﻊ ﺗﺮِﻛﹶﺘِﻲ ،ﻗﺎﻝ :ﻓﹶﺠﺎﺀَ
ﹶﻓﺴﻠﻢ ،ﻓﻘﺎﻝ :ﺃﹶﻳﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹸ؟ ﻓﻘﺎﻟﺖ ﺍﻣﺮﺃﹶﺗﻪ :ﺫﹶﻫﺐ ﻳﺼِﻴﺪ ،ﻗﺎﻝ :ﻗﹸﻮﱄ ﻟﻪ ﺇﺫﺍ ﺟﺎﺀ ﻏﹶﻴﺮ
ﻋﺘﺒﺔﹶ ﺑﺎﺑِﻚ ،ﻓﻠﻤﺎ ﺟﺎﺀ ﺃﹶﺧﺒﺮﺗﻪ ،ﻗﺎﻝ :ﺃﹶﻧﺖِ ﺫﹶﺍﻙِ ﻓﹶﺎﺫﹾﻫﺒِﻲ ﺇﱃ ﺃﹶﻫﻠﻚِ ،ﻗﺎﻝ :ﺛﹸﻢ ﺇﻧﻪ ﺑﺪﺍ
ﻹِﺑﺮﺍﻫِﻴﻢ ،ﻓﻘﺎﻝ ﻷَﻫﻠﻪِ :ﺇﱐ ﻣﻄﱠﻠﻊ ﺗﺮِﻛﹶﺘِﻲ ،ﻗﺎﻝ :ﻓﹶﺠﺎﺀَ ﻓﻘﺎﻝ :ﺃﹶﻳﻦ ﺇِﺳﻤﺎﻋِﻴﻞﹸ؟ ﻓﻘﺎﻟﺖ
ﺍﻣﺮﺃﹶﺗﻪ : ﺫﹶﻫﺐ ﻳﺼِﻴﺪ ،ﻓﻘﺎﻟﺖ :ﺃﻻ ﺗﻨﺰِﻝﹸ ﻓﹶﺘﻄﹾﻌﻢ ﻭﺗﺸﺮﺏ ،ﻓﻘﺎﻝ :ﻭﻣﺎ ﻃﹶﻌﺎﻣﻜﹸﻢ ﻭﻣﺎ
ﺷﺮﺍﺑﻜﹸﻢ؟ ﻗﺎﻟﺖ :ﻃﹶﻌﺎﻣﻨﺎ ﺍﻟﻠﺤﻢ ﻭﺷﺮﺍﺑﻨﺎ ﺍﳌﹶﺎﺀُ ،ﻗﺎﻝ :ﺍﻟﻠﻬﻢ ﺑﺎﺭِﻙ ﳍﻢ ﰲ ﻃﹶﻌﺎﻣِﻬِﻢ
ﻭﺷﺮﺍﺑِﻬِﻢ ،ﻗﺎﻝ :ﻓﻘﺎﻝ ﺃﺑﻮ ﺍﻟﻘﹶﺎﺳِﻢِ eﺑﺮﻛﹶﺔﹲ ﺑِﺪﻋﻮﺓِ ﺇﺑﺮﺍﻫﻴﻢ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٣١٨٥)١٢٣٠/٣
ﻭﻗﺎﻝ ﻋﺒﺪ ﺑﻦ ﻋﺒﺎﺱٍ ): tﺃﹶﻭﻝﹶ ﻣﺎ ﺍﺗﺨﺬﹶ ﺍﻟﻨﺴﺎﺀُ ﺍﳌِﻨﻄﹶﻖ ﻣﻦ ﻗِﺒﻞ ﺃﹸﻡ ﺇِﺳﻤﺎﻋِﻴﻞﹶ،
ﺍﺗﺨﺬﹶﺕ ﻣِﻨﻄﹶﻘﹰﺎ ﻟﹶﺘﻌﻔﱢﻲ ﺃﹶﺛﹶﺮﻫﺎ ﻋﻠﻰ ﺳﺎﺭﺓﹶ ،ﺛﹸﻢ ﺟﺎﺀ ﺎ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺑِﺎﺑﻨِﻬﺎ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻭﻫِﻲ
ﺗﺮﺿِﻌﻪ ﺣﱴ ﻭﺿﻌﻬﺎ ﻋِﻨﺪ ﺍﻟﺒﻴﺖِ ﻋِﻨﺪ ﺩﻭﺣﺔٍ ﻓﹶﻮﻕ ﺯﻣﺰﻡ ﰲ ﺃﹶﻋﻠﹶﻰ ﺍﳌﹶﺴﺠِﺪِ ،ﻭﻟﹶﻴﺲ ﺑِﻤﻜﱠﺔﹶ
ﻳﻮﻣﺌِﺬٍ ﺃﹶﺣﺪ ،ﻭﻟﹶﻴﺲ ﺎ ﻣﺎﺀٌ ،ﻓﹶﻮﺿﻌﻬﻤﺎ ﻫﻨﺎﻟﻚ ﻭﻭﺿﻊ ﻋِﻨﺪﻫﻤﺎ ﺟِﺮﺍﺑﺎ ﻓﻴﻪ ﺗﻤﺮ ﻭﺳِﻘﹶﺎﺀً
ﻓﻴﻪ ﻣﺎﺀٌ ،ﺛﹸﻢ ﻗﻔﻲ ﺇِﺑﺮﺍﻫِﻴﻢ ﻣﻨﻄﹶﻠﻘﹰﺎ ،ﹶﻓﺘﺒِﻌﺘﻪ ﺃﹸﻡ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻓﻘﺎﻟﺖ :ﻳﺎ ﺇِﺑﺮﺍﻫِﻴﻢ ﺃﹶﻳﻦ ﺗﺬﹾﻫﺐ
ﻭﺗﺘﺮﻛﹸﻨﺎ ﺬﺍ ﺍﻟﻮﺍﺩِﻱ ﺍﻟﺬﻱ ﻟﻴﺲ ﻓﻴﻪ ﺇِﻧﺲ ﻭﻻ ﺷﻲﺀٌ؟ ﻓﻘﺎﻟﺖ ﻟﻪ ﺫﻟﻚ ﻣِﺮﺍﺭﺍ ،ﻭﺟﻌﻞﹶ ﻻ
ﻳﻠﺘﻔِﺖ ﺇِﻟﹶﻴﻬﺎ ،ﻓﻘﺎﻟﺖ ﻟﻪ :ﺁﷲ ﺍﻟﺬﻱ ﺃﹶﻣﺮﻙ ﺬﺍ؟ ﻗﺎﻝ :ﻧﻌﻢ ،ﻗﺎﻟﺖ :ﺇِﺫﹶﻥﹾ ﻻ ﻳﻀﻴﻌﻨﺎ ،ﺛﹸﻢ
) ( ٢١٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺭﺟﻌﺖ ،ﻓﹶﺎﻧﻄﹶﻠﹶﻖ ﺇِﺑﺮﺍﻫِﻴﻢ ﺣﱴ ﺇﺫﺍ ﻛﺎﻥ ﻋِﻨﺪ ﺍﻟﱠﺜﻨِﻴﺔِ ﺣﻴﺚﹸ ﻻ ﻳﺮﻭﻧﻪ ،ﺍﺳﺘﻘﹾﺒﻞﹶ ﺑِﻮﺟﻬِﻪِ
ﺍﻟﺒﻴﺖ ﺛﹸﻢ ﺩﻋﺎ ﺑِﻬﺆﻻﺀِ ﺍﻟﻜﹶﻠﻤﺎﺕِ ﻭﺭﻓﹶﻊ ﻳﺪﻳﻪِ ﻓﻘﺎﻝ :ﺭﺑﻨﺎ ﺇﱐ ﺃﹶ ﺳﻜﹶﻨﺖ ﻣﻦ ﺫﹸﺭﻳﺘِﻲ ﺑِﻮﺍﺩٍ
ﺸﻜﹸﺮﻭﻥﹶ ،ﻭ ﺟﻌﻠﹶﺖ ﺃﹸﻡ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺗﺮﺿِﻊ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻭﺗﺸﺮﺏ
ﻏﹶﻴﺮِ ﺫِﻱ ﺯﺭﻉٍ ..ﺣﱴ ﺑﻠﹶﻎﹶ ﻳ
ﻣﻦ ﺫﻟﻚ ﺍﳌﹶﺎﺀِ ،ﺣﱴ ﺇﺫﺍ ﻧﻔِﺪ ﻣﺎ ﰲ ﺍﻟﺴﻘﹶﺎﺀِ ﻋﻄِﺸﺖ ﻭﻋﻄِﺶ ﺍﺑﻨﻬﺎ ،ﻭﺟﻌﻠﹶﺖ ﺗﻨﻈﹸﺮ ﺇﻟﻴﻪ
ﻳﺘﻠﹶﻮﻯ ،ﺃﻭ ﻗﺎﻝ :ﻳﺘﻠﹶﺒﻂﹸ ،ﻓﹶﺎﻧﻄﹶﻠﹶﻘﹶﺖ ﻛﹶﺮﺍﻫِﻴﺔﹶ ﺃﹶﻥﹾ ﺗﻨﻈﹸﺮ ﺇﻟﻴﻪ ،ﻓﹶﻮﺟﺪﺕ ﺍﻟﺼﻔﹶﺎ ﺃﹶﻗﹾﺮﺏ ﺟﺒﻞٍ
ﰲ ﺍﻷﺭﺽ ﻳﻠﻴﻬﺎ ،ﻓﹶﻘﹶﺎﻣﺖ ﻋﻠﻴﻪ ﺛﹸﻢ ﺍﺳﺘﻘﹾﺒﻠﹶﺖ ﺍﻟﻮﺍﺩِﻱ ﺗﻨﻈﹸﺮ ،ﻫﻞ ﺗﺮﻯ ﺃﹶﺣﺪﺍ؟ ﻓﻠﻢ ﺗﺮ. (
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٣١٨٤) ١٢٢٧/٣
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ﺷﺘﺎن رﻗﻢ ٢٨ -
ﺍﺧﺘﱳ ﺇﺑﺮﺍﻫﻴﻢ
ﺑﻌﺪ ٨٠ﺳﻨﺔ ﺑﺎﻟﻘﺪﻭﻡ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٢٣ ) :ﻓﹶﺄﹶﺧﺬﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺍﺑﻨﻪ ،ﻭﺟﻤِﻴﻊ ﻭِﻟﺪﺍﻥِ ﺑﻴﺘِﻪِ ،ﻭﺟﻤِﻴﻊ ﺍﳌﹸﺒﺘﺎﻋِﲔ
ﺑِﻔِﻀﺘِﻪِ ،ﻛﹸﻞ ﺫﹶﻛﹶﺮٍ ﻣِﻦ ﺃﹶﻫﻞ ﺑﻴﺖِ ﺇِﺑﺮﺍﻫِﻴﻢ ،ﻭﺧﺘﻦ ﻟﹶﺤﻢ ﻏﹸﺮﻟﹶﺘِﻬِﻢ ﻓِﻲ ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ﻋﻴﻨِﻪِ ﻛﹶﻤﺎ
ﻛﹶﻠﻤﻪ ﺍﷲُ٢٤ .ﻭﻛﹶﺎﻥﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﺑﻦ ﺗِﺴﻊٍ ﻭﺗِﺴﻌِﲔ ﺳﻨﺔﹰ ﺣِﲔ ﺧﺘِﻦ ﻓِﻲ ﻟﹶﺤﻢِ ﻏﹸﺮﻟﹶﺘِﻪِ،
٢٥ﻭﻛﹶﺎﻥﹶ ﺇِﺳﻤﺎﻋِﻴﻞﹸ ﺍﺑﻨﻪ ﺍﺑﻦ ﺛﹶﻼﹶﺙﹶ ﻋﺸﺮﺓﹶ ﺳﻨﺔﹰ ﺣِﲔ ﺧﺘِﻦ ﻓِﻲ ﻟﹶﺤﻢِ ﻏﹸﺮﻟﹶﺘِﻪِ٢٦ .ﻓِﻲ ﺫﻟﻚ
ﺍﻟﻴﻮﻡِ ﻋﻴﻨِﻪِ ﺧﺘِﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺇِﺳﻤﺎﻋِﻴﻞﹸ ﺍﺑﻨﻪ٢٧ .ﻭﻛﹸﻞﱡ ﺭِﺟﺎﻝ ﺑﻴﺘِﻪِ ﻭِﻟﺪﺍﻥِ ﺍﻟﺒﻴﺖِ ﻭﺍﳌﹸﺒﺘﺎﻋِﲔ
ﺑِﺎﻟﻔِﻀﺔِ ﻣِﻦِ ﺍﺑﻦِ ﺍﻟﻐﺮِﻳﺐِ ﺧﺘِﻨﻮﺍ ﻣﻌﻪ. (
) ( ٢١٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٧-٢٣ :١٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٣) :ﻓﺄﺧﺬﹶ ﺇﺑﺮﺍﻫﻴﻢ ﺇﲰﺎﻋﻴﻞﹶ ﺍﹶﺑﻨﻪ ،ﻭﲨﻴﻊ ﺍﳌﻮﻟﻮﺩﻳﻦ ﰲ ﺑﻴﺘِﻪ ﻭﺍﻟﺬﻳﻦ ﺍﹶﻗﺘﻨﺎﻫﻢ
ﲟﺎﻟﻪِ ،ﺃﻱ ﻛﹸﻞﹶ ﺫﹶﻛﹶﺮٍ ﻣِﻦ ﺃﻫﻞ ﺑﻴﺘِﻪ ،ﻓﺨﱳ ﺍﻟﻐﻠﻔﹶﺔﹶ ﻣِﻦ ﺃﺑﺪﺍﻧِﻬﻢ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ﺫﺍﺗِﻪِ ،ﻛﻤﺎ
ﺃﻣﺮﻩ ﺍﷲُ٢٤ .ﻭﻛﺎﻥﹶ ﺇﺑﺮﺍﻫﻴﻢ ﺍﹶﺑﻦ ﺗﺴﻊِ ﻭﺗﺴﻌﲔ ﺳﻨﺔﹰ٢٥ ،ﻭﺇﲰﺎﻋﻴﻞﹸ ﺍﹶﺑﻨﻪ ﰲ ﺍﻟﺜﱠﺎﻟﺜﺔﹶ
ﻋﺸﺮﺓﹶ ﻋِﻨﺪ ﺍﹶﺧﺘِﺘﺎﻧِﻬﻤﺎ٢٦ .ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ﺫﺍﺗِﻪِ ﺍﹶﺧﺘﺘِﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺇﲰﺎﻋﻴﻞﹸ ﺍﹶﺑﻨﻪ٢٧ ﻭﲨﻴﻊ
ﺭِﺟﺎﻝ ﺑﻴﺘِﻪ ﺍﳌﻮﻟﻮﺩﻳﻦ ﻓﻴﻪِ ،ﺃﻭِ ﺍﻟﺬﻳﻦ ﺍﹶﻗﺘﻨﺎﻫﻢ ﺑِﻤﺎﻟﻪ ﻣِﻦ ﺍﻟﻐﺮﺑﺎﺀِ .ﻫﺆﻻﺀِ ﺍﹶﺧﺘﺘِﻨﻮﺍ ﻣﻌﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٧-٢٣ :١٧
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٣) :ﻭﻓِﻲ ﺫﹶﻟﻚ ﺍﻟﻴﻮﻡِ ﺑِﻌﻴﻨِﻪِ ﺃﹶﺧﺬﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻭﺟﻤِﻴﻊ
ﺍﳌﹶﻮﻟﹸﻮﺩِﻳﻦ ﻓِﻲ ﺑﻴﺘِﻪِ ﻭﻛﹸﻞ ﻣﻦِ ﺍﺷﺘﺮِﻱ ﺑِﻤﺎﻝٍ ،ﻛﹸﻞ ﺫﹶﻛﹶﺮٍ ﻣِﻦ ﺃﹶﻫﻞ ﺑﻴﺘِﻪِ ﻭﺧﺘﻦ ﻟﹶﺤﻢ ﹸﻏﺮﻟﹶﺘِﻬِﻢ
ﻛﹶﻤﺎ ﺃﹶﻣﺮﻩ ﺍﻟﺮﺏ٢٤ .ﻭﻛﹶﺎﻥﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﻓِﻲ ﺍﻟﺘﺎﺳِﻌﺔِ ﻭﺍﻟﺘﺴﻌِﲔ ﻣِﻦ ﻋﻤﺮِﻩِ ﻋِﻨﺪﻣﺎ ﺧﺘِﻦ ﻓِﻲ
ﻟﹶﺤﻢِ ﻏﹸﺮﻟﹶﺘِﻪِ٢٥ ،ﺃﹶﻣﺎ ﺇِﺳﻤﺎﻋِﻴﻞﹸ ﺍﺑﻨﻪ ﹶﻓﻘﹶﺪ ﻛﹶﺎﻥﹶ ﺍﺑﻦ ﺛﹶﻼﹶﺙﹶ ﻋﺸﺮﺓﹶ ﺳﻨﺔﹰ ﺣِﲔ ﺧﺘِﻦ ﻓِﻲ ﻟﹶﺤﻢِ
ﻏﹸﺮﻟﹶﺘِﻪِ٢٦ .ﻭﻫﻜﹶﺬﹶﺍ ﺧﺘِﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺇِﺳﻤﺎﻋِﻴﻞﹸ ﺍﺑﻨﻪ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﻧﻔﹾﺴِﻪِ٢٧ .ﻭﻛﹶﺬﹶﻟﻚ ﺧﺘِﻦ
ﻣﻌﻪ ﻛﹸﻞﱡ ﺭِﺟﺎﻝ ﺑﻴﺘِﻪِ ﺍﳌﹶﻮﻟﹸﻮﺩِﻳﻦ ﻓِﻴﻪِ ﻭﺍﳌﹸﺒﺘﺎﻋِﲔ ﺑِﻤﺎﻝٍ ﻣِﻦ ﺍﻟﻐﺮِﻳﺐِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٧-٢٣ :١٧
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ) :ﺍﺧﺘﺘﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻌﺪ ﺛﹶﻤﺎﻧِﲔ ﺳﻨﺔﹰ ،ﻭﺍﺧﺘﺘﻦ ﺑِﺎﻟﻘﹶﺪﻭﻡِ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٥٩٤٠) ٢٣٢٠/٥
) ( ٢٢٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ) :ﻛﺎﻥ ﺃﻭﻝ ﻣﻦ ﺿﻴﻒ ﺍﻟﻀﻴﻒ ﺇﺑﺮﺍﻫﻴﻢ ،ﻭﻫﻮ ﺃﻭﻝ ﻣﻦ ﻣﻦ ﺍﺧﺘﱳ
ﻋﻠﻰ ﺭﺃﺱ ﲦﺎﻧﲔ ﺳﻨﺔ ﻭﺍﺧﺘﱳ ﺑﺎﻟﻘﺪﻭﻡ( .
ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ (٧٢٥)٣٥١/٢
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ﺷﺘﺎن رﻗﻢ ٢٩ -
ﻗﺎﻝ ﻓﺨﺬ ﺃﺭﺑﻌﺔ
ﻣﻦ ﺍﻟﻄﲑ ﻓﺼﺮﻫﻦ ﺇﻟﻴﻚ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٥) :ﻭﺃﹶﺧﺮ ﺟﻪ ﺍﻟﺮﺏ ﺇِﻟﹶﻰ ﺍﳋﹶﺎﺭِﺝِ ﻭﻗﹶﺎﻝ» :ﺍﻧﻈﹸﺮ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻭﻋﺪ ﺍﻟﻨﺠﻮﻡ ﺇِﻥِ
ﺍﺳﺘﻄﹶﻌﺖ ﺫﹶﻟﻚ .«ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﻫﻜﹶﺬﹶﺍ ﻳﻜﹸﻮﻥﹸ ﻧﺴﻠﹸﻚ٦ .«ﻓﹶﺂﻣﻦ ﺑِﺎﻟﺮﺏ ﻓﹶﺤﺴﺒﻪ ﻟﹶﻪ ﺑِﺮﺍﹰ،
٧ﻭﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﺃﹶﻧﺎ ﻫﻮ ﺍﻟﺮﺏ ﺍﻟﺬِﻱ ﺃﹶﺗﻲ ﺑِﻚ ﻣِﻦ ﺃﹸﻭﺭِ ﺍﻟﻜﹶﻠﺪﺍﻧِﻴﲔ ﻷُﻋﻄِﻴﻚ ﻫﺬِﻩِ ﺍﻷَﺭﺽ
ﻣِﲑﺍﺛﺎﹰ«٨ .ﻓﹶﺴﺄﹶﻝ» :ﻛﹶﻴﻒ ﺃﹶﻋﻠﹶﻢ ﺃﹶﻧﻲ ﺃﹶﺭِﺛﹸﻬﺎ؟« ٩ﻓﹶﺄﹶﺟﺎﺑﻪ ﺍﻟﺮﺏ» :ﺧﺬﹾ ﱄ ﻋِﺠﻠﹶﺔﹰ ﻭﻋﻨﺰﺓﹰ
ﻭﻛﹶﺒﺸﺎﹰ ،ﻋﻤﺮ ﻛﹸﻞٍّ ﻣِﻨﻬﺎ ﺛﹶﻼﹶﺙﹸ ﺳﻨﻮﺍﺕٍ ،ﻭﻳﻤﺎﻣﺔﹰ ﻭﺣﻤﺎﻣﺔﹰ«١٠ .ﻓﹶﺄﹶﺧﺬﹶ ﻫﺬِﻩِ ﻛﹸﻠﻬﺎ ﻭﺷﻖ
ﺍﻟﺒﻬﺎﺋِﻢ ﻣِﻦ ﺍﻟﻮﺳﻂِ ﺇِﻟﹶﻰ ﺷﻄﹾﺮﻳﻦِ ،ﻭﺟﻌﻞﹶ ﻛﹸﻞ ﺷﻄﹾﺮٍ ﻣِﻨﻬﺎ ﻣﻘﹶﺎﺑِﻞﹶ ﺍﻟﺸﻄﹾﺮِ ﺍﻵﺧﺮِ .ﺃﹶﻣﺎ
ﺍﻟﻄﱠﻴﺮ ﻓﹶﻠﹶﻢ ﻳﺸﻄﹸﺮﻩ١١ .ﻭﻋِﻨﺪﻣﺎ ﺃﹶﺧﺬﹶﺕِ ﺍﻟﻄﱡﻴﻮﺭ ﺍﳉﹶﺎﺭِﺣﺔﹸ ﺗﻨﻘﹶﺾ ﻋﻠﹶﻰ ﺍﳉﹸﺜﹶﺚِ ﺯﺟﺮﻫﺎ
ﺃﹶﺑﺮﺍﻡ١٢ .ﻭﻟﹶﻤﺎ ﻣﺎﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﺇِﻟﹶﻰ ﺍﳌﹶﻐِﻴﺐِ ﻏﹶﺮِﻕ ﺃﹶﺑﺮﺍﻡ ﻓِﻲ ﻧﻮﻡٍ ﻋﻤِﻴﻖٍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٢-٥ :١٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٥) :ﻭﻗﺎﺩﻩ ﺇﱃ ﺧﺎﺭﺝ ،ﻭﻗﺎﻝﹶ ﻟﻪ» :ﺃﻧﻈﹸﺮ ﺇﱃ ﺍﻟﺴﻤﺎﺀِ ﻭﻋﺪ ﺍﻟﻨﺠﻮﻡ ﺇﻥﹾ ﻗﹶﺪِﺭﺕ
ﺃﻥﹾ ﺗﻌﺪﻫﺎ« .ﻭﻗﺎﻝﹶ ﻟﻪ» :ﻫﻜﺬﺍ ﻳﻜﻮﻥﹸ ﻧﺴﻠﹸﻚ٦ .«ﻓﺂﻣﻦ ﺃﺑﺮﺍﻡ ﺑﺎﻟﺮﺏ ،ﻓﺒﺮﺭﻩ ﺍﻟﺮﺏ
ﻹﳝﺎﻧِﻪِ٧ .ﻭﻗﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ» :ﺃﻧﺎ ﺍﻟﺮﺏ ﺍﻟﺬﻱ ﺃﺧﺮﺟﻚ ﻣِﻦ ﺃﹸﻭﺭِ ﺍﻟﻜﹶﻠﺪﺍﻧﻴﲔ ﻷﻋﻄﻴﻚ ﻫﺬِﻩِ
) ( ٢٢١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻷﺭﺽ ﻣِﲑﺍﺛﹰﺎ ﻟﻚ٨ .«ﻓﻘﺎﻝﹶ ﺃﺑﺮﺍﻡ» :ﻳﺎ ﺳﻴﺪﻱ ﺍﻟﺮﺏ ،ﻛﻴﻒ ﺃﻋﻠﻢ ﺃﻧﻲ ﺃﺭِﺛﹸﻬﺎ؟« ٩ﻓﻘﺎﻝﹶ
ﻟﻪ» :ﺧﺬﹾ ﱄ ﻋِﺠﻠﺔﹰ ﻋﻤﺮﻫﺎ ﺛﹶﻼﺙﹸ ﺳﻨﻮﺍﺕٍ ،ﻭﻋﱰﺓﹰ ﻋﻤﺮﻫﺎ ﺛﹶﻼﺙﹸ ﺳﻨﻮﺍﺕٍ ،ﻭﻛﹶﺒﺸﺎ
ﻋﻤﺮﻩ ﺛﹶﻼﺙﹸ ﺳﻨﻮﺍﺕٍ ،ﻭﳝﺎﻣﺔﹰ ﻭﲪﺎﻣﺔﹰ«١٠ .ﻓﺄﺧﺬﹶ ﻟﹶﻪ ﻫﺬِﻩِ ﻛﹸﻠﻬﺎ ﻭﺷﻄﺮﻫﺎ ﺃﻧﺼﺎﻓﹰﺎ،
ﻭﺟﻌﻞﹶ ﻛﹸﻞﹶ ﺷﻄﹾﺮٍ ﻣﻘﺎﺑﻞﹶ ﺍﻟﺸﻄﹾﺮِ ﺍﻵﺧﺮِ ﻭﺃﻣﺎ ﺍﻟﻄﱠﺎﺋﺮ ﻓﻠﻢ ﻳﺸﻄﹸﺮﻩ١١ .ﻭﺍﹶﻧﻘﻀﺖِ ﺍﻟﻄﱡﻴﻮﺭ
ﺍﻟﻜﺎﺳﺮﺓﹸ ﻋﻠﻰ ﺍﳉﺜﺚِ ،ﻓﺄﺧﺬﹶ ﺃﺑﺮﺍﻡ ﻳﺰﺟﺮﻫﺎ١٢.ﻭﳌﱠﺎ ﻣﺎﻟﹶﺖِ ﺍﻟﺸﻤﺲ ﺇﱃ ﺍﳌﻐﻴﺐِ ﻭﻗﻊ
ﺃﺑﺮﺍﻡ ﰲ ﻧﻮﻡِ ﻋﻤﻴﻖٍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٢-٥ :١٥
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٥) :ﺛﹸﻢ ﺃﹶﺧﺮﺟﻪ ﺇِﻟﹶﻰ ﺧﺎﺭِﺝٍ ﻭﻗﹶﺎﻝ» :ﺍﻧﻈﹸﺮ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻭﻋﺪ ﺍﻟﻨﺠﻮﻡ ﺇِﻥِ
ﺍﺳﺘﻄﹶﻌﺖ ﺃﹶﻥﹾ ﺗﻌﺪﻫﺎ« .ﻭﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﻫﻜﹶﺬﹶﺍ ﻳﻜﹸﻮﻥﹸ ﻧﺴﻠﹸﻚ٦ .«ﻓﹶﺂﻣﻦ ﺑِﺎﻟﺮﺏ ﻓﹶﺤﺴِﺒﻪ ﻟﹶﻪ
ﺑِﺮﺍ٧ .ﻭﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﺍﻟﺬِﻱ ﺃﹶﺧﺮﺟﻚ ﻣِﻦ ﺃﹸﻭﺭِ ﺍﻟﻜﹶﻠﺪﺍﻧِﻴﲔ ﻟﻴﻌﻄِﻴﻚ ﻫﺬِﻩِ ﺍﻷَﺭﺽ
ﻟﺘﺮِﺛﹶﻬﺎ«٨ .ﻓﹶﻘﹶﺎﻝ» :ﺃﹶﻳﻬﺎ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺏ ،ﺑِﻤﺎﺫﹶﺍ ﺃﹶﻋﻠﹶﻢ ﺃﹶﻧﻲ ﺃﹶﺭِﺛﹸﻬﺎ؟« ٩ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ» :ﺧﺬﹾ ﱄ
ﻋِﺠﻠﹶﺔﹰ ﺛﹸﻼﹶﺛِﻴﺔﹰ ،ﻭﻋﻨﺰﺓﹰ ﺛﹸﻼﹶﺛِﻴﺔﹰ ،ﻭﻛﹶﺒﺸﺎ ﺛﹸﻼﹶﺛِﻴﺎ ،ﻭﻳﻤﺎﻣﺔﹰ ﻭﺣﻤﺎﻣﺔﹰ«١٠ .ﻓﹶﺄﹶﺧﺬﹶ ﻫﺬِﻩِ ﻛﹸﻠﻬﺎ
ﻭﺷﻘﱠﻬﺎ ﻣِﻦ ﺍﻟﻮﺳﻂِ ،ﻭﺟﻌﻞﹶ ﺷِﻖ ﻛﹸﻞ ﻭﺍﺣِﺪٍ ﻣﻘﹶﺎﺑِﻞﹶ ﺻﺎﺣِﺒِﻪِ .ﻭﺃﹶﻣﺎ ﺍﻟﻄﱠﻴﺮ ﹶﻓﻠﹶﻢ ﻳﺸﻘﱠﻪ.
١١ﻓﹶﻨﺰﻟﹶﺖِ ﺍﳉﹶﻮﺍﺭِﺡ ﻋﻠﹶﻰ ﺍﳉﹸﺜﹶﺚِ ،ﻭﻛﹶﺎﻥﹶ ﺃﹶﺑﺮﺍﻡ ﻳﺰﺟﺮﻫﺎ١٢.ﻭﻟﹶﻤﺎ ﺻﺎﺭﺕِ ﺍﻟﺸﻤﺲ ﺇِﻟﹶﻰ
ﺍﳌﹶﻐِﻴﺐِ ،ﻭﻗﹶﻊ ﻋﻠﹶﻰ ﺃﹶﺑﺮﺍﻡ ﺳﺒﺎﺕ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٢-٥ :١٥
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻛﹶﺬﹶﻟﻚ ﻧﺮِﻱ ﺇِﺑﺮﺍﻫِﻴﻢ ﻣﻠﹶﻜﹸﻮﺕ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻟﻴﻜﹸﻮﻥﹶ ﻣِﻦ ﺍﳌﹸﻮﻗِﻨِﲔ(٧٥)
ﻓﹶﻠﹶﻤﺎ ﺟﻦ ﻋﻠﹶﻴﻪِ ﺍﻟﻠﻴﻞﹸ ﺭﺃﻯ ﻛﹶﻮﻛﹶﺒﺎﹰ ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ ﺭﺑﻲ ﻓﹶﻠﹶﻤﺎ ﺃﹶﻓﹶﻞﹶ ﻗﹶﺎﻝﹶ ﻻ ﺃﹸﺣِﺐ ﺍﻵﻓِﻠﲔ(٧٦)
ﻓﹶﻠﹶﻤﺎ ﺭﺃﻯ ﺍﻟﻘﹶﻤﺮ ﺑﺎﺯِﻏﺎﹰ ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ ﺭﺑﻲ ﻓﹶﻠﹶﻤﺎ ﺃﹶﻓﹶﻞﹶ ﻗﹶﺎﻝﹶ ﻟﹶﺌِﻦ ﻟﹶﻢ ﻳﻬﺪِﻧِﻲ ﺭﺑﻲ ﻟﹶـﺄﹶﻛﹸﻮﻧﻦ ﻣِـﻦ
ﺍﻟﻘﹶﻮﻡِ ﺍﻟﻀﺎﻟﲔ (٧٧) ﻓﹶﻠﹶﻤﺎ ﺭﺃﻯ ﺍﻟﺸﻤﺲ ﺑﺎﺯِﻏﹶﺔﹰ ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ ﺭﺑﻲ ﻫﺬﹶﺍ ﺃﹶﻛﹾﺒﺮ ﻓﹶﻠﹶﻤﺎ ﺃﹶ ﹶﻓﻠﹶـﺖ
) ( ٢٢٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺸﺮِﻛﹸﻮﻥﹶ ) (٧٨ﺇِﻧﻲ ﻭﺟﻬﺖ ﻭﺟﻬِﻲ ﻟﻠﺬِﻱ ﻓﹶﻄﹶﺮ ﺍﻟﺴﻤﺎﻭﺍﺕِ
ﻗﹶﺎﻝﹶ ﻳﺎ ﻗﹶﻮﻡِ ﺇِﻧﻲ ﺑﺮِﻱﺀٌ ﻣِﻤﺎ ﺗ
ﻭﺍﻷَﺭﺽ ﺣﻨِﻴﻔﺎﹰ ﻭﻣﺎ ﺃﹶﻧﺎ ﻣِﻦ ﺍﳌﹸﺸﺮِﻛِﲔ (٧٩) ﻭﺣﺎﺟﻪ ﻗﹶﻮﻣﻪ ﻗﹶﺎﻝﹶ ﺃﹶﺗﺤﺎﺟﻮﻧﻲ ﻓِﻲ ﺍﷲِ ﻭﻗﹶﺪ
ﺸﺮِﻛﹸﻮﻥﹶ ﺑِﻪِ ﺇِﻻ ﺃﹶﻥﹾ ﻳﺸﺎﺀَ ﺭﺑﻲ ﺷﻴﺌﺎﹰ ﻭﺳِﻊ ﺭﺑﻲ ﻛﹸﻞ ﺷﻲﺀٍ ﻋِﻠﻤـﺎﹰ
ﻫﺪﺍﻥِ ﻭﻻ ﺃﹶﺧﺎﻑ ﻣﺎ ﺗ
ﺃﹶﻓﹶﻼ ﺗﺘﺬﹶﻛﱠﺮﻭﻥﹶ ) (٨٠ﻭﻛﹶﻴﻒ ﺃﹶﺧﺎﻑ ﻣﺎ ﺃﹶﺷﺮﻛﹾﺘﻢ ﻭﻻ ﺗﺨﺎﻓﹸﻮﻥﹶ ﺃﹶﻧﻜﹸﻢ ﺃﹶﺷﺮﻛﹾﺘﻢ ﺑِﺎﷲِ ﻣﺎ ﻟﹶﻢ
ﻳﻨﺰﻝ ﺑِﻪِ ﻋﻠﹶﻴﻜﹸﻢ ﺳﻠﻄﹶﺎﻧﺎﹰ ﻓﹶﺄﹶﻱ ﺍﻟﻔﹶﺮِﻳﻘﹶﻴﻦِ ﺃﹶﺣﻖ ﺑِﺎﻷَﻣﻦِ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﺗﻌﻠﹶﻤﻮﻥﹶ )(٨١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ٨١ – ٧٥ :
)ﻭﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﺭﺏ ﺃﹶﺭِﻧِﻲ ﻛﹶﻴﻒ ﺗﺤﻴِﻲ ﺍﳌﹶﻮﺗﻰ ﻗﹶﺎﻝﹶ ﺃﹶﻭﻟﹶﻢ ﺗﺆﻣِﻦ ﻗﹶﺎﻝﹶ ﺑﻠﹶﻰ ﻭﻟﹶﻜِﻦ
ﻟﻴﻄﹾﻤﺌِﻦ ﻗﹶﻠﺒِﻲ ﻗﹶﺎﻝﹶ ﻓﹶﺨﺬﹾ ﺃﹶﺭﺑﻌﺔﹰ ﻣِﻦ ﺍﻟﻄﱠﻴﺮِ ﻓﹶﺼﺮﻫﻦ ﺇِﻟﹶﻴﻚ ﺛﹸﻢ ﺍ ﺟﻌﻞ ﻋﻠﹶﻰ ﻛﹸﻞ ﺟﺒﻞٍ ﻣِﻨﻬﻦ
ﺟﺰﺀﺍﹰ ﺛﹸﻢ ﺍﺩﻋﻬﻦ ﻳﺄﹾﺗِﻴﻨﻚ ﺳﻌﻴﺎﹰ ﻭﺍﻋﻠﹶﻢ ﺃﹶﻥﱠ ﺍﷲَ ﻋﺰِﻳﺰ ﺣﻜِﻴﻢ(٢٦٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٦٠ :
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ﺷﺘﺎن رﻗﻢ ٣٠ -
ﻗﺎﻝ ﺇﱐ ﺟﺎﻋﻠﻚ
ﻟﻠﻨﺎﺱ ﺇﻣﺎﻣﺎ ﻗﺎﻝ ﻭﻣﻦ ﺫﺭﻳﱵ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻭﳌﱠﺎ ﺑﻠﻎﹶ ﺃﺑﺮﺍﻡ ﺍﻟﺘﺎﺳِﻌﺔﹶ ﻭﺍﻟﺘﺴﻌﲔ ﺗﺮﺍﺀﻯ ﻟﹶﻪ ﺍﻟﺮﺏ ﻭﻗﺎﻝ» :ﺃﻧﺎ ﺍﷲُ ﺍﻟﻘﺪﻳﺮ!
ﺃﹸﺳﻠﹸﻚ ﺃﻣﺎﻣﻲ ﻭﻛﹸﻦ ﻛﺎﻣﻼﹰ٢ ،ﻓﺄﺟﻌﻞﹶ ﻋﻬﺪﻱ ﺑﻴﲏ ﻭﺑﻴﻨﻚ ﻭﺃﹸﻛﺜﱢﺮ ﻧﺴﻠﹶﻚ ﺟﺪﺍ«٣ .ﻓﻮﻗﹶﻊ
ﺃﺑﺮﺍﻡ ﻋﻠﻰ ﻭﺟﻬِﻪِ ﺳﺎﺟﺪﺍ ﻭﻗﺎﻝﹶ ﻟﹶﻪ ﺍﷲُ»٤ :ﻫﺬﺍ ﻫﻮ ﻋﻬﺪﻱ ﻣﻌﻚ :ﺗﻜﻮﻥﹸ ﺃﺑﺎ ﻷُﻣﻢِ
ﻛﺜﲑﺓٍ٥ ،ﻭﻻ ﺗﺴﻤﻰ ﺃﺑﺮﺍﻡ ﺑﻌﺪ ﺍﻟﻴﻮﻡِ ،ﺑﻞ ﺗﺴﻤﻰ ﺇﺑﺮﺍﻫﻴﻢ ،ﻷﻧﻲ ﺟﻌﻠﺘﻚ ﺃﺑﺎ ﻷُﻣﻢِ
ﻛﺜﲑﺓٍ٦ .ﺳﺄﹸﳕﻴﻚ ﻛﺜﲑﺍ ﺟﺪﺍ ،ﻭﺃﺟﻌﻠﹸﻚ ﺃﹸﻣﻤﺎ ،ﻭﻣﻠﻮﻙ ﻣِﻦ ﻧﺴﻠﻚ ﻳﺨﺮﺟﻮﻥﹶ٧ ،ﻭﺃﹸﻗﻴﻢ
) ( ٢٢٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋﻬﺪﺍ ﺃﺑﺪﻳﺎ ﺑﻴﲏ ﻭﺑﻴﻨﻚ ﻭﺑﲔ ﻧﺴﻠﻚ ﻣِﻦ ﺑﻌﺪِﻙ ،ﺟﻴﻼﹰ ﺑﻌﺪ ﺟﻴﻞٍ ،ﻓﺄﻛﻮﻥﹸ ﻟﻚ ﺇﳍﹰﺎ
ﻭﻟﻨﺴﻠﻚ ﻣِﻦ ﺑﻌﺪِﻙ٨ ،ﻭﺃﹸﻋﻄﻴﻚ ﺃﹶﻧﺖ ﻭﻧﺴﻠﹶﻚ ﻣِﻦ ﺑﻌﺪِﻙ ﺃﺭﺽ ﻏﹸﺮﺑﺘِﻚ ،ﻛﹸﻞﹶ ﺃﺭﺽِ
ﻛﻨﻌﺎﻥﹶ ،ﻣﻠﻜﹰﺎ ﻣﺆﺑﺪﺍ ﻭﺃﻛﻮﻥﹸ ﳍﹸﻢ ﺇﳍﹰﺎ«٩.ﻭﻗﺎﻝﹶ ﺍﷲُ ﻹﺑﺮﺍﻫﻴﻢ» :ﺍﹶﺣﻔﹶﻆﹾ ﻋﻬﺪﻱ ،ﺃﻧﺖ
ﻭﻧﺴﻠﹸﻚ ﻣِﻦ ﺑﻌﺪِﻙ ﺟﻴﻼﹰ ﺑﻌﺪ ﺟﻴﻞٍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٩-١ :١٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﻟﹶﻤﺎ ﻛﹶﺎﻥﹶ ﺃﹶﺑﺮﺍﻡ ﺍﺑﻦ ﺗِﺴﻊٍ ﻭﺗِﺴﻌِﲔ ﺳﻨﺔﹰ ﻇﹶﻬﺮ ﺍﻟﺮﺏ ﻷَﺑﺮﺍﻡ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﺃﹶﻧﺎ
ﺍﷲُ ﺍﻟﻘﹶﺪِﻳﺮ .ﺳِﺮ ﺃﹶﻣﺎﻣِﻲ ﻭﻛﹸﻦ ﻛﹶﺎﻣِﻼﹰ٢ ،ﻓﹶﺄﹶﺟﻌﻞﹶ ﻋﻬﺪِﻱ ﺑﻴﻨِﻲ ﻭﺑﻴﻨﻚ ،ﻭﺃﹸﻛﹶﺜﱢﺮﻙ ﻛﹶﺜِﲑﺍ
ﺟِﺪﺍ«٣ .ﻓﹶﺴﻘﹶﻂﹶ ﺃﹶﺑﺮﺍﻡ ﻋﻠﹶﻰ ﻭﺟﻬِﻪِ .ﻭﺗﻜﹶﻠﻢ ﺍﷲُ ﻣﻌﻪ ﻗﹶﺎﺋِﻼﹰ»٤ :ﺃﹶﻣﺎ ﺃﹶﻧﺎ ﹶﻓﻬﻮﺫﹶﺍ ﻋﻬﺪِﻱ
ﻣﻌﻚ ،ﻭﺗﻜﹸﻮﻥﹸ ﺃﹶﺑﺎ ﳉﹸﻤﻬﻮﺭٍ ﻣِﻦ ﺍﻷُﻣﻢِ٥ ،ﻓﹶﻼﹶ ﻳﺪﻋﻰ ﺍﺳﻤﻚ ﺑﻌﺪ ﺃﹶﺑﺮﺍﻡ ﺑﻞ ﻳﻜﹸﻮﻥﹸ ﺍﺳﻤﻚ
ﺇِﺑﺮﺍﻫِﻴﻢ ،ﻷَﻧﻲ ﺃﹶﺟﻌﻠﹸﻚ ﺃﹶﺑﺎ ﳉﹸﻤﻬﻮﺭٍ ﻣِﻦ ﺍﻷُﻣﻢِ٦ .ﻭﺃﹸﺛﹾﻤِﺮﻙ ﻛﹶﺜِﲑﺍ ﺟِﺪﺍ ،ﻭﺃﹶﺟﻌﻠﹸﻚ ﺃﹸﻣﻤﺎ،
ﻭﻣﻠﹸﻮﻙ ﻣِﻨﻚ ﻳﺨﺮﺟﻮﻥﹶ٧ .ﻭﺃﹸﻗِﻴﻢ ﻋﻬﺪِﻱ ﺑﻴﻨِﻲ ﻭﺑﻴﻨﻚ ،ﻭﺑﻴﻦ ﻧﺴﻠﻚ ﻣِﻦ ﺑﻌﺪِﻙ ﻓِﻲ
ﺃﹶﺟﻴﺎﳍِﻢ ،ﻋﻬﺪﺍ ﺃﹶﺑﺪِﻳﺎ ،ﻷَﻛﹸﻮﻥﹶ ﺇِﳍﹰﺎ ﻟﹶﻚ ﻭﻟﻨﺴﻠﻚ ﻣِﻦ ﺑﻌﺪِﻙ٨ .ﻭﺃﹸﻋﻄِﻲ ﻟﹶﻚ ﻭﻟﻨﺴﻠﻚ ﻣِﻦ
ﺑﻌﺪِﻙ ﺃﹶﺭﺽ ﻏﹸﺮﺑﺘِﻚ ،ﻛﹸﻞ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ ﻣﻠﻜﹰﺎ ﺃﹶﺑﺪِﻳﺎ .ﻭﺃﹶﻛﹸﻮﻥﹸ ﺇِﳍﹶﻬﻢ٩.«ﻭﻗﹶﺎﻝﹶ ﺍﷲُ
ﻹِﺑﺮﺍﻫِﻴﻢ» :ﻭﺃﹶﻣﺎ ﺃﹶﻧﺖ ﻓﹶﺘﺤﻔﹶﻆﹸ ﻋﻬﺪِﻱ ،ﺃﹶﻧﺖ ﻭﻧﺴﻠﹸﻚ ﻣِﻦ ﺑﻌﺪِﻙ ﻓِﻲ ﺃﹶﺟﻴﺎﳍِﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٩-١ :١٧
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﻋِﻨﺪﻣﺎ ﻛﹶﺎﻥﹶ ﺃﹶﺑﺮﺍﻡ ﻓِﻲ ﺍﻟﺘﺎ ِﺳﻌﺔِ ﻭﺍﻟﺘﺴﻌِﲔ ﻣِﻦ ﻋﻤﺮِﻩِ ،ﻇﹶﻬﺮ ﻟﹶﻪ
ﺍﻟﺮﺏ ﻗﹶﺎﺋِﻼﹰ» :ﺃﹶﻧﺎ ﻫﻮ ﺍﷲ ﺍﻟﻘﹶﺪِﻳﺮ .ﺳِﺮ ﺃﹶﻣﺎﻣِﻲ ﻭﻛﹸﻦ ﻛﹶﺎﻣِﻼﹰ٢ ،ﻓﹶﺄﹶﺟﻌﻞﹶ ﻋﻬﺪِﻱ ﺑﻴﻨِﻲ
ﻭﺑﻴﻨﻚ ﻭﺃﹸﻛﹶﺜﱢﺮ ﻧﺴﻠﹶﻚ ﺟِﺪﺍﹰ«٣ .ﻓﹶﺴﻘﹶﻂﹶ ﺃﹶﺑﺮﺍﻡ ﻋﻠﹶﻰ ﻭﺟﻬِﻪِ ،ﻓﹶﺨﺎﻃﹶﺒﻪ ﺍﷲ ﻗﹶﺎﺋِﻼﹰ»٤ :ﻫﺎ ﺃﹶﻧﺎ
ﺃﹶﻗﹾﻄﹶﻊ ﻟﹶﻚ ﻋﻬﺪِﻱ ،ﹶﻓﺘﻜﹸﻮﻥﹸ ﺃﹶﺑﺎﹰ ﻷُﻣﻢٍ ﻛﹶﺜِﲑﺓٍ٥ .ﻭﻟﹶﻦ ﻳﺪﻋﻰ ﺍﺳﻤﻚ ﺑﻌﺪ ﺍﻵﻥﹶ ﺃﹶﺑﺮﺍﻡ
) ( ٢٢٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﻭﻣﻌﻨﺎﻩ ﺍﻷَﺏ ﺍﻟﺮﻓِﻴﻊ (ﺑﻞ ﻳﻜﹸﻮﻥﹸ ﺍﺳﻤﻚ ﺇِﺑﺮﺍﻫِﻴﻢ) ﻭﻣﻌﻨﺎﻩ ﺃﹶﺏ ﳉﹸﻤﻬﻮﺭٍ( ﻷَﻧﻲ ﺃﹶﺟﻌﻠﹸﻚ
ﺃﹶﺑﺎﹰ ﳉﹸﻤﻬﻮﺭٍ ﻣِﻦ ﺍﻷُﻣﻢِ؛ ٦ﻭﺃﹸﺻﻴﺮﻙ ﻣﺜﹾﻤِﺮﺍﹰ ﺟِﺪﺍﹰ ،ﻭﺃﹶ ﺟﻌﻞﹸ ﺃﹸﻣﻤﺎﹰ ﺗﺘﻔﹶﺮﻉ ﻣِﻨﻚ ،ﻭﻳﺨﺮﺝ ﻣِﻦ
ﻧﺴﻠﻚ ﻣﻠﹸﻮﻙ٧ .ﻭﺃﹸﻗِﻴﻢ ﻋﻬﺪِﻱ ﺍﻷَﺑﺪِﻱ ﺑﻴﻨِﻲ ﻭﺑﻴﻨﻚ ،ﻭﺑﻴﻦ ﻧﺴﻠﻚ ﻣِﻦ ﺑﻌﺪِﻙ ﺟِﻴﻼﹰ ﺑﻌﺪ
ﺟِﻴﻞٍ ،ﻓﹶﹶﺄﻛﹸﻮﻥﹸ ﺇِﻟﹶﻬﺎﹰ ﻟﹶﻚ ﻭﻟﻨﺴﻠﻚ ﻣِﻦ ﺑﻌﺪِﻙ٨ .ﻭﺃﹶﻫﺒﻚ ﺃﹶﻧﺖ ﻭﺫﹸﺭﻳﺘﻚ ﻣِﻦ ﺑﻌﺪِﻙ ﺟﻤِﻴﻊ
ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ ،ﺍﻟﺘِﻲ ﻧﺰﻟﺖ ﻓِﻴﻬﺎ ﻏﹶﺮِﻳﺒﺎﹰ ،ﻣﻠﻜﺎﹰ ﺃﹶﺑﺪِﻳﺎﹰ .ﻭﺃﹶﻛﹸﻮﻥﹸ ﻟﹶﻬﻢ ﺇِﻟﹶﻬﺎﹰ«٩.ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ
ﻹِﺑﺮﺍﻫِﻴﻢ» :ﺃﹶﻣﺎ ﺃﹶﻧﺖ ﻓﹶﺎﺣﻔﹶﻆﹾ ﻋﻬﺪِﻱ ،ﺃﹶﻧﺖ ﻭﺫﹸﺭﻳﺘﻚ ﻣِﻦ ﺑﻌﺪِﻙ ﻣﺪﻯ ﺃﹶﺟﻴﺎﳍِﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٩-١ :١٧
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﺇِﺫِ ﺍﺑﺘﻠﹶﻰ ﺇِﺑﺮﺍﻫِﻴﻢ ﺭﺑﻪ ﺑِﻜﹶﻠﻤﺎﺕٍ ﻓﹶﺄﹶﺗﻤﻬﻦ ﻗﹶﺎﻝﹶ ﺇِﻧﻲ ﺟﺎﻋِﻠﹸﻚ ﻟﻠﻨﺎﺱِ ﺇِﻣﺎﻣﺎﹰ ﻗﹶﺎﻝﹶ ﻭﻣِﻦ
ﺫﹸﺭﻳﺘِﻲ ﻗﹶﺎﻝﹶ ﻻ ﻳﻨﺎﻝﹸ ﻋﻬﺪِﻱ ﺍﻟﻈﱠﺎﳌِﲔ(١٢٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ١٢٤ :
)ﻭﻣﻦ ﻳﺮﻏﹶﺐ ﻋﻦ ﻣِﻠﺔِ ﺇِﺑﺮﺍﻫِﻴﻢ ﺇِﻻ ﻣﻦ ﺳﻔِﻪ ﻧﻔﹾﺴﻪ ﻭﻟﹶﻘﹶﺪِ ﺍﺻﻄﹶﻔﹶﻴﻨﺎﻩ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺇِﻧﻪ ﻓِﻲ
ﺍﻵﺧِﺮﺓِ ﻟﹶﻤِﻦ ﺍﻟﺼﺎﳊِﲔ (١٣٠) ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺭﺑﻪ ﺃﹶﺳﻠﻢ ﻗﹶﺎﻝﹶ ﺃﹶﺳﻠﹶﻤﺖ ﻟﺮﺏ ﺍﻟﻌﺎﻟﹶﻤِﲔ
) (١٣١ﻭﻭﺻﻰ ﺑِﻬﺎ ﺇِﺑﺮﺍﻫِﻴﻢ ﺑﻨِﻴﻪِ ﻭﻳﻌﻘﹸﻮﺏ ﻳﺎ ﺑﻨِﻲ ﺇِﻥﱠ ﺍﷲَ ﺍﺻﻄﹶﻔﹶﻰ ﻟﹶﻜﹸﻢ ﺍﻟﺪﻳﻦ ﻓﹶﻼ
ﺗﻤﻮﺗﻦ ﺇِﻻ ﻭﺃﹶﻧﺘﻢ ﻣﺴﻠﻤﻮﻥﹶ ) (١٣٢ﺃﹶﻡ ﻛﹸﻨﺘﻢ ﺷﻬﺪﺍﺀَ ﺇِﺫﹾ ﺣﻀﺮ ﻳﻌﻘﹸﻮﺏ ﺍﳌﹶﻮﺕ ﺇِﺫﹾ ﻗﹶﺎﻝﹶ
ﻟﺒﻨِﻴﻪِ ﻣﺎ ﺗﻌﺒﺪﻭﻥﹶ ﻣِﻦ ﺑﻌﺪِﻱ ﻗﹶﺎﻟﹸﻮﺍ ﻧﻌﺒﺪ ﺇِﻟﹶﻬﻚ ﻭﺇِﻟﹶﻪ ﺁﺑﺎﺋِﻚ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻭﺇِﺳﺤﺎﻕ
ﺇِﻟﹶﻬﺎﹰ ﻭﺍﺣِﺪﺍﹰ ﻭﻧﺤﻦ ﻟﹶﻪ ﻣﺴﻠﻤﻮﻥﹶ ) (١٣٣ﺗِﻠﻚ ﺃﹸﻣﺔﹲ ﻗﹶﺪ ﺧﻠﹶﺖ ﻟﹶﻬﺎ ﻣﺎ ﻛﹶﺴﺒﺖ ﻭﻟﹶﻜﹸﻢ ﻣﺎ
ﻛﹶﺴﺒﺘﻢ ﻭﻻ ﺗﺴﺄﹶﻟﻮﻥﹶ ﻋﻤﺎ ﻛﹶﺎﻧﻮﺍ ﻳﻌﻤﻠﹸﻮﻥﹶ )(١٣٤
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ١٣٤ -١٣٠ :
)ﻗﹶﺎﻟﹸﻮﺍ ﺣﺮﻗﹸﻮﻩ ﻭﺍﻧﺼﺮﻭﺍ ﺁﳍﹶﺘﻜﹸﻢ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﻓﹶﺎﻋِﻠﲔ (٦٨) ﻗﹸﻠﻨﺎ ﻳﺎ ﻧﺎﺭ ﻛﹸﻮﻧِﻲ ﺑﺮﺩﺍﹰ
ﻭﺳﻼﻣﺎﹰ ﻋﻠﹶﻰ ﺇِﺑﺮﺍﻫِﻴﻢ (٦٩) ﻭﺃﹶﺭﺍﺩﻭﺍ ﺑِﻪِ ﻛﹶﻴﺪﺍﹰ ﻓﹶﺠﻌﻠﻨﺎﻫﻢ ﺍﻷَﺧﺴﺮِﻳﻦ (٧٠) ﻭﻧﺠﻴﻨﺎﻩ
) ( ٢٢٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻟﹸﻮﻃﺎﹰ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﺑﺎﺭﻛﹾﻨﺎ ﻓِﻴﻬﺎ ﻟﻠﻌﺎﻟﹶﻤِﲔ (٧١) ﻭﻭﻫﺒﻨﺎ ﻟﹶﻪ ﺇِﺳﺤﺎﻕ ﻭﻳﻌﻘﹸﻮﺏ ﻧﺎﻓِﻠﹶﺔﹰ
ﻭﻛﹸﻠﹼﺎﹰ ﺟﻌﻠﻨﺎ ﺻﺎﳊِﲔ (٧٢) ﻭﺟﻌﻠﻨﺎﻫﻢ ﺃﹶﺋِﻤﺔﹰ ﻳﻬﺪﻭﻥﹶ ﺑِﺄﹶﻣﺮِﻧﺎ ﻭﺃﹶﻭﺣﻴﻨﺎ ﺇِﻟﹶﻴﻬِﻢ ﻓِﻌﻞﹶ ﺍﳋﹶﻴﺮﺍﺕِ
ﻭﺇِﻗﹶﺎﻡ ﺍﻟﺼﻼﺓِ ﻭﺇِﻳﺘﺎﺀَ ﺍﻟﺰﻛﹶﺎﺓِ ﻭﻛﹶﺎﻧﻮﺍ ﻟﹶﻨﺎ ﻋﺎﺑِﺪِﻳﻦ(٧٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ٧٣ -٦٨ :
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ﺷﺘﺎن رﻗﻢ ٣١ -
ﻗﺎﻝ ﻳﺎ ﺑﲏ ﺇﱐ ﺃﺭﻯ ﰲ
ﺍﳌﻨﺎﻡ ﺃﱐ ﺃﺫﲝﻚ ﻓﺎﻧﻈﺮ ﻣﺎﺫﺍ ﺗﺮﻯ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻭﺑﻌﺪ ﻫﺬِﻩِ ﺍﻷﺣﺪﺍﺙِ ﺍﹶﻣﺘﺤﻦ ﺍﷲُ ﺇﺑﺮﺍﻫﻴﻢ ،ﻓﻘﺎﻝﹶ ﻟﹶﻪ» :ﻳﺎ ﺇﺑﺮﺍﻫﻴﻢ «!ﻗﺎﻝ:
»ﻧﻌﻢ ،ﻫﺎﺃﻧﺎ«٢ .ﻗﺎﻝ» :ﺧﺬﹾ ﺇﺳﺤﻖ ﺍﹶﺑﻨﻚ ﻭﺣﻴﺪﻙ ﺍﻟﺬﻱ ﺗﺤِﺒﻪ ﻭﺍﹶﺫﻫﺐ ﺇﱃ ﺃﺭﺽِ
ﻣﻮﺭﻳﺔﹶ ،ﻭﻫﻨﺎﻙ ﺃﺻﻌِﺪﻩ ﻣﺤﺮﻗﺔﹰ ﻋﻠﻰ ﺟﺒﻞٍ ﺃﺩﻟﱡﻚ ﻋﻠﹶﻴﻪ«٣ .ﻓﺒﻜﱠﺮ ﺇﺑﺮﺍﻫﻴﻢ ﰲ ﺍﻟﻐﺪِ
ﻭﺃﺳﺮﺝ ﲪﺎﺭﻩ ﻭﺷﻘﱠﻖ ﺣﻄﺒﺎ ﳌﹸﺤﺮﻗﺔٍ ،ﺛﹸﻢ ﺃﺧﺬﹶ ﺍﹶﺛﻨﲔِ ﻣِﻦ ﺧﺪﻣِﻪِ ﻭﺇﺳﺤﻖ ﺍﹶﺑﻨﻪ ﻭﺳﺎﺭ ﰲ
ﻃﺮﻳﻘِﻪِ ﺇﱃ ﺍﳌﹶﻮﺿِﻊِ ﺍﻟﺬﻱ ﺩﻟﻪ ﺍﷲُ ﻋﻠﹶﻴﻪ ٤ﻭﰲ ﺍﻟﻴﻮﻡِ ﺍﻟﺜﱠﺎﻟﺚِ ﺭﻓﹶﻊ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻴﻨﻴﻪ ﻓﺄﺑﺼﺮ
ﺍﳌﻜﺎﻥﹶ ﻣِﻦ ﺑﻌﻴﺪٍ٥ ،ﻓﻘﺎﻝﹶ ﳋﺎﺩﻣﻴﻪِ» :ﺍﹶﻧﺘﻈﺮﺍ ﺃﻧﺘﻤﺎ ﻫﻨﺎ ﻣﻊ ﺍﳊﻤﺎﺭِ ،ﻭﺃﻧﺎ ﻭﺍﻟﺼﱯ ﻧﺬﻫﺐ
ﺇﱃ ﻫﻨﺎﻙ ،ﻓﻨﺴﺠﺪ ﻭﻧﺮﺟﻊ ﺇﻟﻴﻜﹸﻤﺎ«٦ .ﻭﺃﺧﺬﹶ ﺇﺑﺮﺍﻫﻴﻢ ﺣﻄﺐ ﺍﳌﹸﺤﺮﻗﺔِ ،ﻭﻭﺿﻌﻪ ﻋﻠﻰ
ﻇﻬﺮِ ﺇﺳﺤﻖ ﺍﹶﺑﻨﻪِ ،ﻭﺃﻣﺴﻚ ﺑﻴﺪﻩِ ﺍﻟﻨﺎﺭ ﻭﺍﻟﺴﻜﱢﲔ ،ﻭﺳﺎﺭﺍ ﻛِﻼﻫﻤﺎ ﻣﻌﺎ٧ .ﻓﻘﺎﻝﹶ ﺇﺳﺤﻖ
ﻷﺑﻴﻪِ» :ﻳﺎ ﺃﰊ!« ﻗﺎﻝ» :ﻧﻌﻢ ﻳﺎ ﺍﹶﺑﲏ« .ﻗﺎﻝ» :ﻫﻨﺎ ﺍﻟﻨﺎﺭ ﻭﺍﳊﻄﹶﺐ ،ﻓﺄﻳﻦ ﺍﳋﺮﻭﻑ
ﻟﻠﻤﺤﺮﻗﹶﺔِ؟« ٨ﻓﺄﺟﺎﺏ ﺇﺑﺮﺍﻫﻴﻢ» :ﺍﷲُ ﻳﺪﺑﺮ ﻟﹶﻪ ﺍﳋﺮﻭﻑ ﻟﻠﻤﺤﺮﻗﹶﺔِ ﻳﺎ ﺍﹶﺑﲏ« .ﻭﺳﺎﺭﺍ
ﻛِﻼﻫﻤﺎ ﻣﻌﺎ٩ .ﻓﻠﻤﺎ ﻭﺻﻼ ﺇﱃ ﺍﳌﹶﻮﺿِﻊِ ﺍﻟﺬﻱ ﺩﻟﻪ ﺍﷲُ ﻋﻠﹶﻴﻪ ،ﺑﲎ ﺇﺑﺮﺍﻫﻴﻢ ﻫﻨﺎﻙ ﺍﳌﺬﺑﺢ،
) ( ٢٢٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺭﺗﺐ ﺍﳊﻄﹶﺐ ،ﻭﺭﺑﻂﹶ ﺇﺳﺤﻖ ﺍﹶﺑﻨﻪ ،ﻭﻭﺿﻌﻪ ﻋﻠﻰ ﺍﳌﺬﺑﺢِ ﻓﻮﻕ ﺍﳊﻄﹶﺐِ١٠.ﻭﻣﺪ
ﺇﺑﺮﺍﻫﻴﻢ ﻳﺪﻩ ،ﻓﺄﺧﺬﹶ ﺍﻟﺴﻜﱢﲔ ﻟﻴﺬﺑﺢ ﺍﹶﺑﻨﻪ١١ .ﻓﻨﺎﺩﺍﻩ ﻣﻼﻙ ﺍﻟﺮﺏ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻭﻗﺎﻝ:
»ﺇﺑﺮﺍﻫﻴﻢ ،ﺇﺑﺮﺍﻫﻴﻢ «!ﻗﺎﻝ» :ﻧﻌﻢ ،ﻫﺎ ﺃﻧﺎ«١٢ .ﻗﺎﻝ» :ﻻ ﲤﹸﺪ ﻳﺪﻙ ﺇﱃ ﺍﻟﺼﱯ ﻭﻻ ﺗﻔﻌﻞ
ﺑﻪِ ﺷﻴﺌﹰﺎ .ﺍﻵﻥﹶ ﻋﺮﻓﺖ ﺃﻧﻚ ﲣﺎﻑ ﺍﷲَ ،ﻓﻤﺎ ﺑﺨﻠﺖ ﻋﻠﻲ ﺑﺎﹶﺑﻨِﻚ ﻭﺣﻴﺪِﻙ١٣ .«ﻓﺮﻓﹶﻊ
ﺇﺑﺮﺍﻫﻴﻢ ﻋﻴﻨﻴﻪِ ﻭﻧﻈﹶﺮ ﻓﺮﺃﻯ ﻭﺭﺍﺀَﻩ ﻛﹶﺒﺸﺎ ﻋﺎﻟﻘﹰﺎ ﺑﻘﺮﻧﻴﻪِ ﺑﲔ ﺍﻟﺸﺠﲑﺍﺕِ ،ﻓﺄﻗﺒﻞﹶ ﻋﻠﻰ
ﺍﻟﻜﹶﺒﺶِ ﻭﺃﺧﺬﹶﻩ ﻭﻗﹶﺪﻣﻪ ﻣﺤﺮﻗﹶﺔﹰ ﺑﺪﻝﹶ ﺍﹶﺑﻨِﻪ١٤ .ﻭﲰﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺫﻟﻚ ﺍﳌﹶﻮﺿِﻊ» ﺍﻟﺮﺏ
ﻳﺪﺑﺮ« .ﻓﻴﻘﺎﻝﹸ ﺇﱃ ﺍﻟﻴﻮﻡِ :ﻫﺬﺍ ﺟﺒﻞﹸ ﺍﻟﺮﺏ ﻳﺪﺑﺮ١٥ .ﻭﻧﺎﺩﻯ ﻣﻼﻙ ﺍﻟﺮﺏ ﺇﺑﺮﺍﻫﻴﻢ ﺛﺎﻧﻴﺔﹰ
ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ١٦ﻭﻗﺎﻝ :ﺑﻨﻔﹾﺴﻲ ﺃﻗﺴﻤﺖ» ،ﻳﻘﻮﻝﹸ ﺍﻟﺮﺏ«» :ﲟﺎ ﺃﻧﻚ ﻓﻌﻠﺖ ﻫﺬﺍ ﻭﻣﺎ
ﺑﺨﻠﺖ ﺑﺎﹶﺑﻨِﻚ ﻭﺣﻴﺪِﻙ١٧ ،ﻓﺄﹸﺑﺎﺭﻛﹸﻚ ﻭﺃﹸﻛﺜﱢﺮ ﻧﺴﻠﹶﻚ ﻛﻨﺠﻮﻡِ ﺍﻟﺴﻤﺎﺀِ ﻭﺍﻟﺮﻣﻞ ﺍﻟﺬﻱ
ﻋﻠﻰ ﺷﺎﻃﺊِ ﺍﻟﺒﺤﺮِ .ﻭﻳﺮِﺙﹸ ﻧﺴﻠﹸﻚ ﻣﺪ ﺃﻋﺪﺍﺋﻪِ١٨ ،ﻭﻳﺘﺒﺎﺭﻙ ﰲ ﻧﺴﻠﻚ ﲨﻴﻊ ﺃﹸﻣﻢِ
ﺍﻷﺭﺽِ ﻷﻧﻚ ﺳﻤِﻌﺖ ﱄ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٨-١ :٢٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﺣﺪﺙﹶ ﺑﻌﺪ ﻫﺬِﻩِ ﺍﻷُﻣﻮﺭِ ﺃﹶﻥﱠ ﺍﷲَ ﺍﻣﺘﺤﻦ ﺇِﺑﺮﺍﻫِﻴﻢ ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ» :ﻳﺎ
ﺇِﺑﺮﺍﻫِﻴﻢ .«!ﻓﹶﻘﹶﺎﻝ» :ﻫﺄﹶﻧﺬﹶﺍ«٢ .ﻓﹶﻘﹶﺎﻝ» :ﺧﺬِ ﺍﺑﻨﻚ ﻭﺣِﻴﺪﻙ ،ﺍﻟﺬِﻱ ﺗﺤِﺒﻪ ،ﺇِﺳﺤﺎﻕ،
ﺤﺮﻗﹶﺔﹰ ﻋﻠﹶﻰ ﺃﹶﺣﺪِ ﺍﳉِﺒﺎﻝ ﺍﻟﺬِﻱ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻚ.«
ﺻﻌِﺪﻩ ﻫﻨﺎﻙ ﻣ
ﻭﺍﺫﹾﻫﺐ ﺇِﻟﹶﻰ ﺃﹶﺭﺽِ ﺍﳌﹸﺮِﻳﺎ ،ﻭﺃﹶ
٣ﻓﹶﺒﻜﱠﺮ ﺇِﺑﺮﺍﻫِﻴﻢ ﺻﺒﺎﺣﺎ ﻭﺷﺪ ﻋﻠﹶﻰ ﺣِﻤﺎﺭِﻩِ ،ﻭﺃﹶﺧﺬﹶ ﺍﺛﹾﻨﻴﻦِ ﻣِﻦ ﻏِﻠﻤﺎﻧِﻪِ ﻣﻌﻪ ،ﻭﺇِﺳﺤﺎﻕ ﺍﺑﻨﻪ،
ﺤﺮﻗﹶﺔٍ ،ﻭﻗﹶﺎﻡ ﻭﺫﹶﻫﺐ ﺇِﻟﹶﻰ ﺍﳌﹶﻮﺿِﻊِ ﺍﻟﺬِﻱ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺍﷲُ٤ .ﻭﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺜﱠﺎﻟﺚِ
ﻭﺷﻘﱠﻖ ﺣﻄﹶﺒﺎ ﳌﹸ
ﺭﻓﹶﻊ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻴﻨﻴﻪِ ﻭﺃﹶﺑﺼﺮ ﺍﳌﹶﻮﺿِﻊ ﻣِﻦ ﺑﻌِﻴﺪٍ٥ ،ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﻟﻐ ﹶ
ﻼﻣﻴﻪِ» :ﺍﺟﻠﺴﺎ ﺃﹶﻧﺘﻤﺎ
ﻫﻬﻨﺎ ﻣﻊ ﺍﳊِﻤﺎﺭِ ،ﻭﺃﹶﻣﺎ ﺃﹶﻧﺎ ﻭﺍﻟﻐﻼﹶﻡ ﹶﻓﻨﺬﹾﻫﺐ ﺇِﻟﹶﻰ ﻫﻨﺎﻙ ﻭﻧﺴﺠﺪ ،ﺛﹸﻢ ﻧﺮﺟﻊ ﺇِﻟﹶﻴﻜﹸﻤﺎ«.
٦ﻓﹶﺄﹶﺧﺬﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﺣﻄﹶﺐ ﺍﳌﹸ
ﺤﺮﻗﹶﺔِ ﻭﻭﺿﻌﻪ ﻋﻠﹶﻰ ﺇِﺳﺤﺎﻕ ﺍﺑﻨِﻪِ ،ﻭﺃﹶﺧﺬﹶ ﺑِﻴﺪِﻩِ ﺍﻟﻨﺎﺭ ﻭﺍﻟﺴﻜﱢﲔ.
ﻓﹶﺬﹶﻫﺒﺎ ﻛِﻼﹶﻫﻤﺎ ﻣﻌﺎ٧ .ﻭﻛﹶﻠﻢ ﺇِﺳﺤﺎﻕ ﺇِﺑﺮﺍﻫِﻴﻢ ﺃﹶﺑِﺎﻩ ﻭﻗﹶﺎﻝ» :ﻳﺎ ﺃﹶﺑِﻲ!« .ﻓﹶﻘﹶﺎﻝ» :ﻫﺄﹶﻧﺬﹶﺍ ﻳﺎ
) ( ٢٢٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺤﺮﻗﹶﺔِ؟« ٨ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺑﺮﺍﻫِﻴﻢ:
ﺍﺑﻨِﻲ« .ﻓﹶﻘﹶﺎﻝ» :ﻫﻮﺫﹶﺍ ﺍﻟﻨﺎﺭ ﻭﺍﳊﹶﻄﹶﺐ ،ﻭﻟﻜِﻦ ﺃﹶﻳﻦ ﺍﳋﹶﺮﻭﻑ ﻟﻠﻤ
ﺤﺮﻗﹶﺔِ ﻳﺎ ﺍﺑﻨِﻲ« .ﻓﹶﺬﹶﻫﺒﺎ ﻛِﻼﹶﻫﻤﺎ ﻣﻌﺎ٩ .ﻓﹶﻠﹶﻤﺎ ﺃﹶﺗﻴﺎ ﺇِﻟﹶﻰ ﺍﳌﹶﻮﺿِﻊِ
»ﺍﷲُ ﻳﺮﻯ ﻟﹶﻪ ﺍﳋﹶﺮﻭﻑ ﻟﻠﻤ
ﺍﻟﺬِﻱ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺍﷲُ ،ﺑﻨﻰ ﻫﻨﺎﻙ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﳌﹶﺬﹾﺑﺢ ﻭﺭﺗﺐ ﺍﳊﹶﻄﹶﺐ ﻭﺭﺑﻂﹶ ﺇِﺳﺤﺎﻕ ﺍﺑﻨﻪ ﻭﻭﺿﻌﻪ
ﻋﻠﹶﻰ ﺍﳌﹶﺬﹾﺑﺢِ ﻓﹶﻮﻕ ﺍﳊﹶﻄﹶﺐِ١٠ .ﺛﹸﻢ ﻣﺪ ﺇِﺑﺮﺍﻫِﻴﻢ ﻳﺪﻩ ﻭﺃﹶﺧﺬﹶ ﺍﻟﺴﻜﱢﲔ ﻟﻴﺬﹾﺑﺢ ﺍﺑﻨﻪ١١ .ﻓﹶﻨﺎﺩﺍﻩ
ﻣﻼﹶﻙ ﺍﻟﺮﺏ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻭﻗﹶﺎﻝ» :ﺇِﺑﺮﺍﻫِﻴﻢ !ﺇِﺑﺮﺍﻫِﻴﻢ .«!ﻓﹶﻘﹶﺎﻝ» :ﻫﺄﹶﻧﺬﹶﺍ« ١٢ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ
ﻼﻡِ ﻭﻻﹶ ﺗﻔﹾﻌﻞ ﺑِﻪِ ﺷﻴﺌﹰﺎ ،ﻷَﻧﻲ ﺍﻵﻥﹶ ﻋﻠﻤﺖ ﺃﹶﻧﻚ ﺧﺎﺋِﻒ ﺍﷲَ ،ﻓﹶﻠﹶﻢ
ﺗﻤﺪ ﻳﺪﻙ ﺇِﻟﹶﻰ ﺍﻟﻐ ﹶ
ﺗﻤﺴِﻚِ ﺍﺑﻨﻚ ﻭﺣِﻴﺪﻙ ﻋﻨﻲ«١٣ .ﻓﹶﺮﻓﹶﻊ ﺇِﺑﺮﺍﻫِﻴﻢ ﻋﻴﻨﻴﻪِ ﻭﻧﻈﹶﺮ ﻭﺇِﺫﹶﺍ ﻛﹶﺒﺶ ﻭﺭﺍﺀَﻩ ﻣﻤﺴﻜﹰﺎ
ﺤﺮﻗﹶﺔﹰ ﻋِﻮﺿﺎ ﻋﻦِ ﺍﺑﻨِﻪِ.
ﺻﻌﺪﻩ ﻣ
ﻓِﻲ ﺍﻟﻐﺎﺑﺔِ ﺑِﻘﹶﺮﻧﻴﻪِ ،ﻓﹶﺬﹶﻫﺐ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺃﹶﺧﺬﹶ ﺍﻟﻜﹶﺒﺶ ﻭﺃﹶ
١٤ﻓﹶﺪﻋﺎ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﺳﻢ ﺫﻟﻚ ﺍﳌﹶﻮﺿِﻊِ »ﻳﻬﻮﻩ ﻳِﺮﺃﹶﻩ .«ﺣﺘﻰ ﺇِﻧﻪ ﻳﻘﹶﺎﻝﹸ ﺍﻟﻴﻮﻡ» :ﻓِﻲ ﺟﺒﻞ
ﺍﻟﺮﺏ ﻳﺮﻯ«١٥.ﻭﻧﺎﺩﻯ ﻣﻼﹶﻙ ﺍﻟﺮﺏ ﺇِﺑﺮﺍﻫِﻴﻢ ﺛﹶﺎﻧِﻴﺔﹰ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ١٦ﻭﻗﹶﺎﻝ» :ﺑِﺬﹶﺍﺗِﻲ
ﺃﹶﻗﹾﺴﻤﺖ ﻳﻘﹸﻮﻝﹸ ﺍﻟﺮﺏ ،ﺃﹶﻧﻲ ﻣِﻦ ﺃﹶﺟﻞ ﺃﹶﻧﻚ ﹶﻓﻌﻠﺖ ﻫﺬﹶﺍ ﺍﻷَﻣﺮ ،ﻭﻟﹶﻢ ﺗﻤﺴِﻚِ ﺍﺑﻨﻚ
ﻭﺣِﻴﺪﻙ١٧ ،ﺃﹸﺑﺎﺭِﻛﹸﻚ ﻣﺒﺎﺭﻛﹶﺔﹰ ،ﻭﺃﹸﻛﹶﺜﱢﺮ ﻧﺴﻠﹶﻚ ﺗﻜﹾﺜِﲑﺍ ﻛﹶﻨﺠﻮﻡِ ﺍﻟﺴﻤﺎﺀِ ﻭﻛﹶﺎﻟﺮﻣﻞ ﺍﻟﺬِﻱ
ﻋﻠﹶﻰ ﺷﺎﻃِﺊِ ﺍﻟﺒﺤﺮِ ،ﻭﻳﺮِﺙﹸ ﻧﺴﻠﹸﻚ ﺑﺎﺏ ﺃﹶﻋﺪﺍﺋِﻪِ١٨ ،ﻭﻳﺘﺒﺎﺭﻙ ﻓِﻲ ﻧﺴﻠﻚ ﺟﻤِﻴﻊ ﺃﹸﻣﻢِ
ﺍﻷَﺭﺽِ ،ﻣِﻦ ﺃﹶﺟﻞ ﺃﹶﻧﻚ ﺳﻤِﻌﺖ ﻟﻘﹶﻮﱄ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٨-١ :٢٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺑﻌﺪ ﻫﺬﹶﺍ ﺍﻣﺘﺤﻦ ﺍﷲ ﺇِﺑﺮﺍﻫِﻴﻢ ،ﻓﹶﻨﺎﺩﺍﻩ» :ﻳﺎﺇِﺑﺮﺍﻫِﻴﻢ «ﻓﹶﺄﹶﺟﺎﺑﻪ:
»ﻟﹶﺒﻴﻚ٢ .«ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ» :ﺧﺬِ ﺍﺑﻨﻚ ﻭﺣِﻴﺪﻙ ،ﺇِﺳﺤﻖ ﺍﻟﺬِﻱ ﺗﺤِﺒﻪ ،ﻭﺍﻧﻄﹶﻠﻖ ﺇِﻟﹶﻰ ﺃﹶﺭﺽِ
ﺤﺮﻗﹶﺔﹰ ﻋﻠﹶﻰ ﺃﹶﺣﺪِ ﺍﳉِﺒﺎﻝ ﺍﻟﺬِﻱ ﺃﹶﻫﺪِﻳﻚ ﺇِﻟﹶﻴﻪِ«٣ .ﻓﹶﺎ ﺳﺘﻴﻘﹶﻆﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﻣﺒﻜﱢﺮﺍﹰ
ﺍﳌﹸﺮِﻳﺎ ﻭﻗﹶﺪﻣﻪ ﻣ
ﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﺍﻟﺘﺎﱄ ،ﻭﺃﹶﺳﺮﺝ ﺣِﻤﺎﺭﻩ ،ﻭﺃﹶﺧﺬﹶ ﺍﺛﹾﻨﻴﻦِ ﻣِﻦ ﻏِﻠﻤﺎﻧِﻪِ ،ﻭﺍﺑﻨﻪ ﺇِﺳﺤﻖ .ﻭﺟﻬﺰ
ﺤﺮﻗﹶﺔٍ ،ﻭﺍﻧﻄﹶﻠﹶﻖ ﻣﺎﺿِﻴﺎﹰ ﺇِﻟﹶﻰ ﺍﳌﹶﻮﺿِﻊِ ﺍﻟﺬِﻱ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺍﷲ ﻋﻨﻪ٤ .ﻭﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺜﱠﺎﻟﺚِ
ﺣﻄﹶﺒﺎﹰ ﳌﹸ
ﻼﻣﻴﻪِ» :ﺍﻣﻜﹸﺜﹶﺎ ﻫﻨﺎ ﻣﻊ
ﺗﻄﹶﻠﻊ ﺇِﺑﺮﺍﻫِﻴﻢ ﻓﹶﺸﺎﻫﺪ ﺍﳌﹶﻜﹶﺎﻥﹶ ﻣِﻦ ﺑﻌِﻴﺪٍ٥ ،ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﻟﻐ ﹶ
) ( ٢٢٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺻﻌﺪ ﺃﹶﻧﺎ ﻭﺍﻟﺼﺒِﻲ ﺇِﻟﹶﻰ ﻫﻨﺎﻙ ﻟﹶﻨﺘﻌﺒﺪ ﷲِ ﺛﹸﻢ ﻧﻌﻮﺩ ﺇِﻟﹶﻴﻜﹸﻤﺎ«٦ .ﻓﹶﺤﻤﻞﹶ
ﺍﳊِﻤﺎﺭِ ،ﺭﻳﺜﹶﻤﺎ ﺃﹶ
ﺤﺮﻗﹶﺔِ ،ﻭﺃﹶﺧﺬﹶ ﻫﻮ ﺑِﻴﺪِﻩِ ﺍﻟﻨﺎﺭ ﻭﺍﻟﺴﻜﱢﲔ ﻭﺫﹶﻫﺒﺎ ﻛِﻼﹶﻫﻤﺎ ﻣﻌﺎﹰ.
ﺇِﺑﺮﺍﻫِﻴﻢ ﺇِﺳﺤﻖ ﺣﻄﹶﺐ ﺍﳌﹸ
٧ﻭﻗﹶﺎﻝﹶ ﺇِﺳﺤﻖ ﻹِﺑﺮﺍﻫِﻴﻢ ﺃﹶﺑِﻴﻪِ» :ﻳﺎﺃﹶﺑِﻲ« .ﻓﹶﺄﹶﺟﺎﺑﻪ» :ﻧﻌﻢ ﻳﺎﺑﻨﻲ .«ﻓﹶﺴﺄﹶﻟﹶﻪ» :ﻫﺎ ﻫِﻲ ﺍﻟﻨﺎﺭ
ﺤﺮﻗﹶﺔِ؟«٨ .ﻓﹶﺮﺩ ﻋﻠﹶﻴﻪِ ﺇِﺑﺮﺍﻫِﻴﻢ» :ﺇِﻥﱠ ﺍﷲ ﻳﺪﺑﺮ ﻟﻨﻔﹾﺴِﻪِ
ﻭﺍﳊﹶﻄﹶﺐ ،ﻭﻟﹶﻜِﻦ ﺃﹶﻳﻦ ﺧﺮﻭﻑ ﺍﳌﹸ
ﺤﺮﻗﹶﺔِ ﻳﺎﺍﺑﻨِﻲ« .ﻭﺗﺎﺑﻌﺎ ﻣﺴِﲑﻫﻤﺎ ﻣﻌﺎﹰ٩ .ﻭﻟﹶﻤﺎ ﺑﻠﹶﻐﺎ ﺍﳌﹶﻮﺿِﻊ ﺍﻟﺬِﻱ ﺃﹶﺷﺎﺭ ﺇِﻟﹶﻴﻪِ
ﺍﳋﹶﺮﻭﻑ ﻟﻠﻤ
ﺍﷲ ﺷﻴﺪ ﺇِﺑﺮﺍﻫِﻴﻢ ﻣﺬﹾﺑﺤﺎﹰ ﻫﻨﺎﻙ ،ﻭﻧﻀﺪ ﺍﳊﹶﻄﹶﺐ ،ﺛﹸﻢ ﺃﹶﻭﺛﹶﻖ ﺇِﺳﺤﻖ ﺍﺑﻨﻪ ﻭﻭﺿﻌﻪ ﻋﻠﹶﻰ
ﺍﳌﹶﺬﹾﺑﺢِ ﻓﹶﻮﻕ ﺍﳊﹶﻄﹶﺐِ١٠ .ﻭﻣﺪ ﺇِﺑﺮﺍﻫِﻴﻢ ﻳﺪﻩ ﻭﺗﻨﺎﻭﻝﹶ ﺍﻟﺴﻜﱢﲔ ﻟﻴﺬﹾﺑﺢ ﺍﺑﻨﻪ١١ .ﻓﹶﻨﺎﺩﺍﻩ
ﻣﻼﹶﻙ ﺍﻟﺮﺏ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻗﹶﺎﺋِﻼﹰ» :ﺇِﺑﺮﺍﻫِﻴﻢ ،ﺇِﺑﺮﺍﻫِﻴﻢ «ﻓﹶﺄﹶﺟﺎﺏ» :ﻧﻌﻢ١٢ .«ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ
ﺗﻤﺪ ﻳﺪﻙ ﺇِﻟﹶﻰ ﺍﻟﺼﺒِﻲ ﻭﻻﹶ ﺗﻮﻗِﻊ ﺑِﻪِ ﺿﺮﺍﹰ ﻷَﻧﻲ ﻋﻠﻤﺖ ﺃﹶﻧﻚ ﺗﺨﺎﻑ ﺍﷲ ﻭﻟﹶﻢ ﺗﻤﻨﻊِ ﺍﺑﻨﻚ
ﻭﺣِﻴﺪﻙ ﻋﻨﻲ«١٣ .ﻭﺇِﺫﹾ ﺗﻄﹶﻠﻊ ﺇِﺑﺮﺍﻫِﻴﻢ ﺣﻮﻟﹶﻪ ﺭﺃﹶﻯ ﺧﻠﻔﹶﻪ ﻛﹶﺒﺸﺎﹰ ﻗﹶﺪ ﻋﻠﻖ ﺑِﻔﹸﺮﻭﻉِ ﺃﹶﺷﺠﺎﺭِ
ﺻﻌﺪﻩ ﻣﺤﺮﻗﹶﺔﹰ ﻋِﻮﺿﺎﹰ ﻋﻦِ ﺍﺑﻨِﻪِ١٤ .ﻭﺩﻋﺎ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﺳﻢ
ﺍﻟﻐﺎﺑﺔِ ،ﻓﹶﺬﹶﻫﺐ ﻭﺃﹶﺣﻀﺮﻩ ﻭﺃﹶ
ﺫﹶﻟﻚ ﺍﳌﹶﻜﹶﺎﻥِ »ﻳﻬﻮﻩ ﻳِﺮﺃﹶﻩ« )ﻭﻣﻌﻨﺎﻩ :ﺍﻟﺮﺏ ﻳﺪﺑﺮ .(ﻭﻟﺬﹶﻟﻚ ﻳﻘﹶﺎﻝﹸ ﺣﺘﻰ ﺍﻟﻴﻮﻡِ »ﻓِﻲ ﺟﺒﻞ
ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪِ ﻳﺮﻯ«١٥.ﻭﻧﺎﺩﻯ ﻣﻼﹶﻙ ﺍﻟﺮﺏ ﺇِﺑﺮﺍﻫِﻴﻢ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻣﺮﺓﹰ ﺛﹶﺎﻧِﻴﺔﹰ١٦ :ﻭﻗﹶﺎﻝ:
ﺻﻨﻌﺖ ﻫﺬﹶﺍ ﺍﻷَﻣﺮ ،ﻭﻟﹶﻢ ﺗﻤﻨﻊِ ﺍﺑﻨﻚ ﻭﺣِﻴﺪﻙ
»ﻫﺎ ﺃﹶﻧﺎ ﺃﹸﻗﹾﺴِﻢ ﺑِﺬﹶﺍﺗِﻲ ﻳﻘﹸﻮﻝﹸ ﺍﻟﺮﺏ :ﻷَﻧﻚ
ﻋﻨﻲ١٧ ،ﻷُﺑﺎﺭِﻛﹶﻨﻚ ﻭﺃﹸﻛﹶﺜﱢﺮﻥﱠ ﺫﹸﺭﻳﺘﻚ ﻓﹶﺘﻜﹸﻮﻥﹸ ﻛﹶﻨﺠﻮﻡِ ﺍﻟﺴﻤﺎﺀِ ﻭﻛﹶﺮﻣﻞ ﺷﺎﻃِﻲﺀِ ﺍﻟﺒﺤﺮِ،
ﻭﺗﺮِﺙﹸ ﺫﹸﺭﻳﺘﻚ ﻣﺪﻥﹶ ﺃﹶﻋﺪﺍﺋِﻬﺎ١٨ .ﻭﺑِﺬﹸﺭﻳﺘِﻚ ﺗﺘﺒﺎﺭﻙ ﺟﻤِﻴﻊ ﺃﹸﻣﻢِ ﺍﻷَﺭﺽِ ،ﻷَﻧﻚ
ﺃﹶ ﹶﻃﻌﺘﻨِﻲ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٨-١ :٢٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﺇِﻥﱠ ﻣِﻦ ﺷِﻴﻌﺘِﻪِ ﻟﹶﺈِﺑﺮﺍﻫِﻴﻢ (٨٣) ﺇِﺫﹾ ﺟﺎﺀَ ﺭﺑﻪ ﺑِﻘﹶﻠﺐٍ ﺳﻠﻴﻢٍ ) (٨٤ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻷَﺑِﻴﻪِ
ﻭﻗﹶﻮﻣِﻪِ ﻣﺎﺫﹶﺍ ﺗﻌﺒﺪﻭﻥﹶ ) (٨٥ﺃﹶﺇِﻓﹾﻜﺎﹰ ﺁﳍﹶﺔﹰ ﺩﻭﻥﹶ ﺍﷲِ ﺗﺮِﻳﺪﻭﻥﹶ ) (٨٦ﻓﹶﻤﺎ ﻇﹶﻨﻜﹸﻢ ﺑِﺮﺏ
ﺍﻟﻌﺎﻟﹶﻤِﲔ (٨٧) ﻓﹶﻨﻈﹶﺮ ﻧﻈﹾﺮﺓﹰ ﻓِﻲ ﺍﻟﻨﺠﻮﻡِ ) (٨٨ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻲ ﺳﻘِﻴﻢ (٨٩) ﻓﹶﺘﻮﻟﻮﺍ ﻋﻨﻪ
) ( ٢٢٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﺪﺑِﺮِﻳﻦ (٩٠) ﻓﹶﺮﺍﻍﹶ ﺇِﻟﹶﻰ ﺁﳍﹶﺘِﻬِﻢ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻻ ﺗﺄﹾﻛﹸﻠﹸﻮﻥﹶ ) (٩١ﻣﺎ ﻟﹶﻜﹸﻢ ﻻ ﺗﻨﻄِﻘﹸﻮﻥﹶ )(٩٢
ﺤﺘﻮﻥﹶ
ﻓﹶﺮﺍﻍﹶ ﻋﻠﹶﻴﻬِﻢ ﺿﺮﺑﺎﹰ ﺑِﺎﻟﻴﻤِﲔِ ) (٩٣ﻓﹶﹶﺄﻗﹾﺒﻠﹸﻮﺍ ﺇِﻟﹶﻴﻪِ ﻳﺰِﻓﱡﻮﻥﹶ ) (٩٤ﻗﹶﺎﻝﹶ ﺃﹶﺗﻌﺒﺪﻭﻥﹶ ﻣﺎ ﺗﻨِ
) (٩٥ﻭﺍﷲُ ﺧﻠﹶﻘﹶﻜﹸﻢ ﻭﻣﺎ ﺗﻌﻤﻠﹸﻮﻥﹶ ) (٩٦ﻗﹶﺎﻟﹸﻮﺍ ﺍﺑﻨﻮﺍ ﻟﹶﻪ ﺑﻨﻴﺎﻧﺎﹰ ﻓﹶﺄﹶﻟﻘﹸﻮﻩ ﻓِﻲ ﺍﳉﹶﺤِﻴﻢِ )(٩٧
ﻓﹶﺄﹶﺭﺍﺩﻭﺍ ﺑِﻪِ ﻛﹶﻴﺪﺍﹰ ﻓﹶﺠﻌﻠﻨﺎﻫﻢ ﺍﻷَﺳﻔﹶﻠﲔ (٩٨) ﻭﻗﹶﺎﻝﹶ ﺇِﻧﻲ ﺫﹶﺍﻫِﺐ ﺇِﻟﹶﻰ ﺭﺑﻲ ﺳﻴﻬﺪِﻳﻦِ )(٩٩
ﺭﺏ ﻫﺐ ﱄ ﻣِﻦ ﺍﻟﺼﺎﳊِﲔ (١٠٠) ﻓﹶﺒﺸﺮﻧﺎﻩ ﺑِﻐﻼﻡٍ ﺣﻠﻴﻢٍ ) (١٠١ﻓﹶﻠﹶﻤﺎ ﺑﻠﹶﻎﹶ ﻣﻌﻪ
ﺍﻟﺴﻌﻲ ﻗﹶﺎﻝﹶ ﻳﺎ ﺑﻨﻲ ﺇِﻧﻲ ﺃﹶﺭﻯ ﻓِﻲ ﺍﳌﹶﻨﺎﻡِ ﺃﹶﻧﻲ ﺃﹶﺫﹾﺑﺤﻚ ﻓﹶﺎﻧﻈﹸﺮ ﻣﺎﺫﹶﺍ ﺗﺮﻯ ﻗﹶﺎﻝﹶ ﻳﺎ ﺃﹶﺑﺖِ ﺍﻓﹾﻌﻞ
ﻣﺎ ﺗﺆﻣﺮ ﺳﺘﺠِﺪﻧِﻲ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﷲُ ﻣِﻦ ﺍﻟﺼﺎﺑِﺮِﻳﻦ (١٠٢) ﻓﹶﻠﹶﻤﺎ ﺃﹶﺳﻠﹶﻤﺎ ﻭﺗﻠﻪ ﻟﻠﺠﺒِﲔِ
ﺻﺪﻗﹾﺖ ﺍﻟﺮﺅﻳﺎ ﺇِﻧﺎ ﻛﹶﺬﹶﻟﻚ ﻧﺠﺰِﻱ
) (١٠٣ﻭﻧﺎﺩﻳﻨﺎﻩ ﺃﹶﻥﹾ ﻳﺎ ﺇِﺑﺮﺍﻫِﻴﻢ (١٠٤) ﻗﹶﺪ
ﺍﳌﹸﺤﺴِﻨِﲔ (١٠٥) ﺇِﻥﱠ ﻫﺬﹶﺍ ﻟﹶﻬﻮ ﺍﻟﺒﻼﺀُ ﺍﳌﹸﺒِﲔ (١٠٦) ﻭﻓﹶﺪﻳﻨﺎﻩ ﺑِﺬِﺑﺢٍ ﻋﻈِﻴﻢٍ )(١٠٧
ﻭﺗﺮﻛﹾﻨﺎ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﺍﻵﺧِﺮِﻳﻦ (١٠٨) ﺳﻼﻡ ﻋﻠﹶﻰ ﺇِﺑﺮﺍﻫِﻴﻢ (١٠٩) ﻛﹶﺬﹶﻟﻚ ﻧﺠﺰِﻱ
ﺤﺴِﻨِﲔ (١١٠) ﺇِﻧﻪ ﻣِﻦ ﻋِﺒﺎﺩِﻧﺎ ﺍ ﹸﳌﺆﻣِﻨِﲔ (١١١) ﻭﺑﺸﺮﻧﺎﻩ ﺑِﺈِﺳﺤﺎﻕ ﻧﺒِﻴﺎﹰ ﻣِﻦ ﺍﻟﺼﺎﳊِﲔ
ﺍﳌﹸ
) (١١٢ﻭﺑﺎﺭﻛﹾﻨﺎ ﻋﻠﹶﻴﻪِ ﻭﻋﻠﹶﻰ ﺇِﺳﺤﺎﻕ ﻭﻣِﻦ ﺫﹸﺭﻳﺘِﻬِﻤﺎ ﻣﺤﺴِﻦ ﻭﻇﹶﺎﱂﹲ ﻟﻨﻔﹾﺴِﻪِ ﻣﺒِﲔ
)(١١٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ١١٣ - ٨٣ :
)ﻭﺇِﺫﹾ ﺟﻌﻠﻨﺎ ﺍﻟﺒﻴﺖ ﻣﺜﹶﺎﺑﺔﹰ ﻟﻠﻨﺎﺱِ ﻭﺃﹶﻣﻨﺎﹰ ﻭﺍﺗﺨِﺬﹸﻭﺍ ﻣِﻦ ﻣﻘﹶﺎﻡِ ﺇِﺑﺮﺍﻫِﻴﻢ ﻣﺼﻠﹼﻰ ﻭﻋﻬِﺪﻧﺎ ﺇِﻟﹶﻰ
ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺇِﺳﻤﺎﻋِﻴﻞﹶ ﺃﹶﻥﹾ ﻃﹶﻬﺮﺍ ﺑﻴﺘِﻲ ﻟﻠﻄﱠﺎﺋِﻔِﲔ ﻭﺍﻟﻌﺎﻛِﻔِﲔ ﻭﺍﻟﺮﻛﱠﻊِ ﺍﻟﺴﺠﻮﺩِ ) (١٢٥ﻭﺇِﺫﹾ
ﻗﹶﺎﻝﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﺭﺏ ﺍﺟﻌﻞ ﻫﺬﹶﺍ ﺑﻠﹶﺪﺍﹰ ﺁﻣِﻨﺎﹰ ﻭﺍﺭﺯﻕ ﺃﹶﻫﻠﹶﻪ ﻣِﻦ ﺍﻟﺜﱠﻤﺮﺍﺕِ ﻣﻦ ﺁﻣﻦ ﻣِﻨﻬﻢ ﺑِـﺎﷲِ
ﻭﺍﻟﻴﻮﻡِ ﺍﻵﺧِﺮِ ﻗﹶﺎﻝﹶ ﻭﻣﻦ ﻛﹶﻔﹶﺮ ﻓﹶﺄﹸﻣﺘﻌﻪ ﻗﹶﻠﻴﻼﹰ ﺛﹸﻢ ﺃﹶﺿﻄﹶﺮﻩ ﺇِﻟﹶﻰ ﻋﺬﹶﺍﺏِ ﺍﻟﻨﺎﺭِ ﻭﺑِﺌﹾﺲ ﺍﳌﹶـﺼِﲑ
) (١٢٦ﻭﺇِﺫﹾ ﻳﺮﻓﹶﻊ ﺇِﺑﺮﺍﻫِﻴﻢ ﺍﻟﻘﹶﻮﺍﻋِﺪ ﻣِﻦ ﺍﻟﺒﻴﺖِ ﻭﺇِﺳﻤﺎﻋِﻴﻞﹸ ﺭﺑﻨﺎ ﺗﻘﹶﺒﻞ ﻣِﻨﺎ ﺇِﻧـﻚ ﺃﹶﻧـﺖ
ﺍﻟﺴﻤِﻴﻊ ﺍﻟﻌﻠﻴﻢ (١٢٧) ﺭﺑﻨﺎ ﻭﺍﺟﻌﻠﻨﺎ ﻣﺴﻠﻤﻴﻦِ ﻟﹶﻚ ﻭﻣِﻦ ﺫﹸﺭﻳﺘِﻨﺎ ﺃﹸﻣﺔﹰ ﻣﺴﻠﻤﺔﹰ ﻟﹶﻚ ﻭﺃﹶﺭِﻧﺎ
ﻣﻨﺎﺳِﻜﹶﻨﺎ ﻭﺗﺐ ﻋﻠﹶﻴﻨﺎ ﺇِﻧﻚ ﺃﹶﻧﺖ ﺍﻟﺘﻮﺍﺏ ﺍﻟﺮﺣِﻴﻢ(١٢٨)
) ( ٢٣٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ١٢٨ -١٢٥ :
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻗﻮﻝ ﻋﺒﺪ ﺑﻦ ﻋﺒﺎﺱٍ ) :tﺛﹸﻢ ﺇﻧﻪ ﺑﺪﺍ ﻹِﺑﺮﺍﻫِﻴﻢ ﻓﻘﺎﻝ ﻷَﻫﻠﻪِ :ﺇﱐ ﻣﻄﱠﻠﻊ ﺗﺮِﻛﹶﺘِﻲ،
ﻓﹶﺠﺎﺀَ ﻓﹶﻮﺍﻓﹶﻖ ﺇِﺳﻤﺎﻋِﻴﻞﹶ ﻣﻦ ﻭﺭﺍﺀِ ﺯﻣﺰﻡ ﻳﺼﻠﺢ ﻧﺒﻼ ﻟﻪ ،ﻓﻘﺎﻝ :ﻳﺎ ﺇِﺳﻤﺎﻋِﻴﻞﹸ ،ﺇِﻥﱠ ﺭﺑﻚ
ﺃﹶﻣﺮﻧِﻲ ﺃﹶﻥﹾ ﺃﹶﺑﻨِﻲ ﻟﻪ ﺑﻴﺘﺎ ،ﻗﺎﻝ :ﺃﹶﻃِﻊ ﺭﺑﻚ ،ﻗﺎﻝ :ﺇﻧﻪ ﻗﺪ ﺃﹶﻣﺮﻧِﻲ ﺃﹶﻥﹾ ﺗﻌِﻴﻨﻨِﻲ ﻋﻠﻴﻪ ،ﻗﺎﻝ :ﺇِﺫﹶﻥﹾ
ﺃﹶﻓﹾﻌﻞﹶ ﺃﻭ ﻛﻤﺎ ﻗﺎﻝ ،ﻗﺎﻝ :ﻓﹶﻘﹶﺎﻣﺎ ﻓﹶﺠﻌﻞﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﻳﺒﻨِﻲ ﻭﺇِﺳﻤﺎﻋِﻴﻞﹸ ﻳﻨﺎﻭِﻟﹸﻪ ﺍﳊِﺠﺎﺭﺓﹶ
ﻭﻳﻘﹸﻮﻻﻥِ :ﺭﺑﻨﺎ ﺗﻘﹶﺒﻞ ﻣِﻨﺎ ﺇِﻧﻚ ﺃﻧﺖ ﺍﻟﺴﻤِﻴﻊ ﺍﻟﻌﻠﻴﻢ ،ﻗﺎﻝ :ﺣﱴ ﺍﺭﺗﻔﹶﻊ ﺍﻟﺒِﻨﺎﺀُ ﻭﺿﻌﻒ
ﺍﻟﺸﻴﺦ ﻋﻦ ﻧﻘﹾﻞ ﺍﳊِﺠﺎﺭﺓِ ،ﹶﻓﻘﹶﺎﻡ ﻋﻠﻰ ﺣﺠﺮِ ﺍ ﹶﳌﻘﹶﺎﻡِ ،ﹶﻓﺠﻌﻞﹶ ﻳﻨﺎﻭِﻟﹸﻪ ﺍﳊِﺠﺎﺭﺓﹶ ﻭﻳﻘﹸﻮﻻﻥِ :ﺭﺑﻨﺎ
ﺗﻘﹶﺒﻞ ﻣِﻨﺎ ﺇِﻧﻚ ﺃﻧﺖ ﺍﻟﺴﻤِﻴﻊ ﺍﻟﻌﻠﻴﻢ. (
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٣١٨٥)١٢٣٠/٣
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ﺷﺘﺎن رﻗﻢ ٣٢ -
ﻭﳌﺎ ﻭﺭﺩ ﻣﺎﺀ ﻣﺪﻳﻦ
ﻭﺟﺪ ﻋﻠﻴﻪ ﺃﻣﺔ ﻣﻦ ﺍﻟﻨﺎﺱ ﻳﺴﻘﻮﻥ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻭﺾ ﻳﻌﻘﻮﺏ ﻭﻣﻀﻰ ﺇﱃ ﺃﺭﺽِ ﺍﳌﺸﺮِﻕِ٢ .ﻭﻧﻈﹶﺮ ﻓﺮﺃﻯ ﰲ ﺍﻟﱪﻳﺔِ ﺑﺌﺮﺍ
ﻭﺛﻼﺛﺔﹶ ﻗﹸﻄﻌﺎﻥٍ ﻣِﻦ ﺍﻟﻐﻨﻢِ ﺭﺍﺑﻀﺔﹰ ﻋِﻨﺪﻫﺎ ،ﻷﻥﱠ ﺍﻟﺮﻋﺎﺓﹶ ﻛﺎﻧﻮﺍ ﻳﺴﻘﻮﻥﹶ ﺍﻟﻘﹸﻄﻌﺎﻥﹶ ﻣِﻦ ﺗﻠﻚ
ﺍﻟﺒﺌﺮِ ،ﻭﺍﳊﺠﺮ ﻋﻠﻰ ﻓﹶﻢِ ﺍﻟﺒﺌﺮِ ﻛﺎﻥﹶ ﻛﺒﲑﺍ٣ .ﻓﻜﺎﻧﻮﺍ ﻳﺠﻤﻌﻮﻥﹶ ﺍﻟﻘﹸﻄﻌﺎﻥﹶ ﻛﹸﻠﻬﺎ ﻫﻨﺎﻙ
ﻭﻳﺪﺣﺮِﺟﻮﻥﹶ ﺍﳊﺠﺮ ﻋﻦ ﻓﹶﻢِ ﺍﻟﺒﺌﺮِ ،ﻓﻴﺴﻘﻮﻥﹶ ﺍﻟﻐﻨﻢ ﰒﹶ ﻳﺮﺩﻭﻥﹶ ﺍﳊﺠﺮ ﺇﱃ ﻣﻮﺿِﻌﻪِ٤ .ﻓﻘﺎﻝﹶ
ﳍﹸﻢ ﻳﻌﻘﻮﺏ» :ﻣِﻦ ﺃﻳﻦ ﺃﻧﺘﻢ ﻳﺎ ﺇﺧﻮﰐ؟« ﻗﺎﻟﻮﺍ» :ﻣِﻦ ﺣﺎﺭﺍﻥﹶ«٥ .ﻓﻘﺎﻝﹶ ﻟﹶﻬﻢ» :ﺃﺗﻌﺮﻓﻮﻥﹶ
) ( ٢٣١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻻﺑﺎﻥﹶ ﺑﻦ ﻧﺎﺣﻮﺭ؟« ﻓﻘﺎﻟﻮﺍ» :ﻧﻌﺮِﻓﹸﻪ٦ .«ﻓﻘﺎﻝﹶ ﳍﹸﻢ» :ﻫﻞ ﻫﻮ ﲞﲑٍ؟« ﻗﺎﻟﻮﺍ» :ﺑِﺨﲑٍ ،ﻭﻫﺎ
ﺭﺍﺣﻴﻞﹸ ﺍﹶﺑﻨﺘﻪ ﻣﻘﺒِﻠﹶﺔﹰ ﻣﻊ ﺍﻟﻐﻨﻢِ«٧ .ﻓﻘﺎﻝﹶ ﳍﹸﻢ» :ﺍﻟﻨﻬﺎﺭ ﻃﻮﻳﻞﹲ ﺑﻌﺪ ،ﻭﻣﺎ ﺍﻵﻥﹶ ﻭﻗﺖ ﲡﻤﻴﻊِ
ﺍﳌﻮﺍﺷﻲ ،ﻓﺎﹶﺳﻘﻮﺍ ﺍﻟﻐﻨﻢ ﻭﺧﺬﻭﻫﺎ ﺇﱃ ﺍﳌﺮﻋﻰ«٨ .ﻗﺎﻟﻮﺍ» :ﻻ ﻧﻘﺪِﺭ ﺣﱴ ﲡﺘﻤِﻊ ﺍﻟﻘﹸﻄﻌﺎﻥﹸ
ﻛﹸﻠﱡﻬﺎ ،ﻭﻧﺪﺣﺮِﺝ ﺍﳊﺠﺮ ﻋﻦ ﻓﹶﻢِ ﺍﻟﺒِﺌﺮِ ،ﻓﻨﺴﻘﻲ ﺍﻟﻐﻨﻢ٩ .«ﻭﺑﻴﻨﻤﺎ ﻫﻮ ﻳﺤﺎﺩِﹸﺛﻬﻢ ﺟﺎﺀﺕ
ﺭﺍﺣﻴﻞﹸ ﻣﻊ ﻏﻨﻢِ ﻻﺑﺎﻥﹶ ﺃﺑﻴﻬﺎ ،ﻷﻧﻬﺎ ﻛﺎﻧﺖ ﺭﺍﻋﻴﺔﹰ١٠ .ﻓﻠﻤﺎ ﺭﺁﻫﺎ ﻳﻌﻘﻮﺏ ﻣﻊ ﻏﻨﻢِ ﻻﺑﺎﻥﹶ
ﺧﺎﻟﻪ ،ﺗﻘﺪﻡ ﻭﺩﺣﺮﺝ ﺍﳊﺠﺮ ﻋﻦ ﻓﹶﻢِ ﺍﻟﺒﺌﺮِ ﻭﺳﻘﻰ ﺍﻟﻐﻨﻢ١١ .ﻭﻗﺒﻞﹶ ﻳﻌﻘﻮﺏ ﺭﺍﺣﻴﻞﹶ
ﻭﺭﻓﻊ ﺻﻮﺗﻪ ﻭﺑﻜﻰ١٢ ،ﻭﺃﺧﱪﻫﺎ ﺃﻧﻪ ﻧﺴﻴﺐ ﺃﺑﻴﻬﺎ ﻭﺍﹶﺑﻦ ﺭِﻓﻘﺔﹶ ،ﻓﺄﺳﺮﻋﺖ ﻭﺃﺧﱪﺕ
ﺃﺑﺎﻫﺎ١٣ .ﻓﻠﻤﺎ ﺳﻤِﻊ ﻻﺑﺎﻥﹸ ﺧﱪ ﻗﺪﻭﻡِ ﻳﻌﻘﻮﺏ ﺍﹶﺑﻦِ ﺃﺧﺘِﻪِ ﻫﺐ ﻟﻠﻘﺎﺋِﻪ ﻓﻌﺎﻧﻘﹶﻪ ﻭﻗﹶﺒﻠﹶﻪ ﻭﺟﺎﺀَ
ﺑﻪ ﺇﱃ ﺑﻴﺘِﻪ .ﻭﺃﺧﱪ ﻳﻌﻘﻮﺏ ﻻﺑﺎﻥﹶ ﺑﻜﻞ ﻣﺎ ﺟﺮﻯ١٤ ،ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﻻﺑﺎﻥﹸ» :ﺃﻧﺖ ﺣﻘﹸﺎ ﻣِﻦ
ﻋﻈﻤﻲ ﻭﻟﹶﺤﻤﻲ« .ﻭﺃﻗﺎﻡ ﻳﻌﻘﻮﺏ ﻋِﻨﺪﻩ ﺷﻬﺮﺍ١٥ .ﺛﹸﻢ ﻗﺎﻝﹶ ﻻﺑﺎﻥﹸ ﻟﻴﻌﻘﻮﺏ» :ﺃﻷﻧﻚ
ﻧﺴﻴﱯ ﲣﺪﻣﲏ ﻣﺠﺎﻧﺎ؟ ﺃﺧﱪﱐ ﻣﺎ ﺃﹸﺟﺮﺗﻚ؟« ١٦ﻭﻛﺎﻥﹶ ﻟﻼﺑﺎﻥﹶ ﺍﹶﺑﻨﺘﺎﻥِ ،ﺍﹶﺳﻢ ﺍﻟﻜﹸﱪﻯ ﻟﹶﻴﺌﺔﹸ
ﻭﺍﹶﺳﻢ ﺍﻟﺼﻐﺮﻯ ﺭﺍﺣﻴﻞﹸ٧ .ﻭﻛﺎﻧﺖ ﻟﹶﻴﺌﺔﹸ ﺿﻌﻴﻔﺔﹶ ﺍﻟﻌﻴﻨﲔِ ،ﻭﺭﺍﺣﻴﻞﹸ ﺣﺴﻨﺔﹶ ﺍﳍﹶﻴﺌﺔِ ﲨﻴﻠﺔﹶ
ﺍﳌﻨﻈﹶﺮِ١٨ .ﻓﺄﺣﺐ ﻳﻌﻘﻮﺏ ﺭﺍﺣﻴﻞﹶ ،ﻓﻘﺎﻝﹶ ﻟﻼﺑﺎﻥﹶ» :ﺃﺧﺪﻣﻚ ﺳﺒﻊ ﺳِﻨﲔ ﻭﺗﻌﻄﻴﲏ
ﺭﺍﺣﻴﻞﹶ ﺯﻭﺟﺔﹰ ﱄ«١٩ .ﻓﻘﺎﻝﹶ ﻻﺑﺎﻥﹸ» :ﺃﻥﹾ ﺗﺄﺧﺬﹶﻫﺎ ﺃﻧﺖ ﺧﲑ ﻣِﻦ ﺃﻥﹾ ﺃﹸﻋﻄﻴﻬﺎ ﻟﻐﲑِﻙ.
ﻓﺄﻗﻢ ﻋِﻨﺪﻱ«٢٠ .ﻓﺨﺪﻣﻪ ﻳﻌﻘﻮﺏ ﺳﺒﻊ ﺳِﻨﲔ ﻟﻴﺄﺧﺬﹶ ﺭﺍﺣﻴﻞﹶ ،ﻭﻛﺎﻧﺖ ﻫﺬِﻩِ ﺍﳌﹸﺪﺓﹸ ﻗﺼﲑﺓﹰ
ﰲ ﻧﻈﺮﻩِ ﻷﻧﻪ ﻛﺎﻥﹶ ﻳﺤﺒﻬﺎ٢١ .ﻭﻗﺎﻝﹶ ﻳﻌﻘﻮﺏ ﻟﻼﺑﺎﻥﹶ» :ﺇﻛﺘﻤﻠﺖِ ﺍﳌﹸﺪﺓﹸ ﻓﺄﻋﻄِﲏ ﺍﹶﻣﺮﺃﰐ
ﻷﺗﺰﻭﺟﻬﺎ«٢٢ .ﻓﺠﻤﻊ ﻻﺑﺎﻥﹸ ﻛﹸﻞﹶ ﺃﻫﻞ ﺣﺎﺭﺍﻥﹶ ﻭﺻﻨﻊ ﳍﹸﻢ ﻭﻟﻴﻤﺔﹰ٢٣ ،ﻭﻋِﻨﺪ ﺍﻟﻐﺮﻭﺏِ
ﺃﺧﺬﹶ ﻟﹶﻴﺌﺔﹶ ﺑﺪﻝﹶ ﺭﺍﺣﻴﻞﹶ ﻭﺟﺎﺀَ ﺎ ﺇﱃ ﻳﻌﻘﻮﺏ ﻓﺪﺧﻞﹶ ﻋﻠﹶﻴﻬﺎ٢٤ .ﻭﻭﻫﺐ ﻻﺑﺎﻥﹸ ﺟﺎﺭﻳﺘﻪ
ﺯِﻟﻔﺔﹶ ﻻﺑﻨﺘﻪِ ﻟﹶﻴﺌﺔﹶ٢٥ .ﻓﻠﻤﺎ ﻃﹶﻠﻊ ﺍﻟﺼﺒﺎﺡ ﻋﺮﻑ ﻳﻌﻘﻮﺏ ﺃﻧﻬﺎ ﻟﹶﻴﺌﺔﹸ ،ﻓﻘﺎﻝﹶ ﻟﻼﺑﺎﻥﹶ» :ﻣﺎﺫﺍ
ﻓﻌﻠﺖ ﰊ؟ ﺃﻣﺎ ﺧﺪﻣﺘﻚ ﻵﺧﺬﹶ ﺭﺍﺣﻴﻞﹶ؟ ﻓﻠﻤﺎﺫﺍ ﺧﺪﻋﺘﲏ؟« ٢٦ﻓﺄﺟﺎﺏ ﻻﺑﺎﻥﹸ» :ﰲ
ﺑﻼﺩِﻧﺎ ﻻ ﺗﺘﺰﻭﺝ ﺍﻟﺼﻐﺮﻯ ﻗﹶﺒﻞﹶ ﺍﻟﻜﹸﱪﻯ٢٧.ﺃﻛﻤِﻞ ﺃﺳﺒﻮﻉ ﺯﻭﺍﺟﻚ ﻣِﻦ ﻟﹶﻴﺌﺔﹶ ،ﻓﺄﹸﻋﻄﻴﻚ
ﺭﺍﺣﻴﻞﹶ ﺃﻳﻀﺎ ﺑﺪﻝﹶ ﺳﺒﻊِ ﺳِﻨﲔ ﺃﹸﺧﺮﻯ ﻣِﻦ ﺍﳋﺪﻣﺔِ ﻋﻨﺪﻱ«٢٨ .ﻓﻮﺍﻓﻖ ﻳﻌﻘﻮﺏ ﻭﺃﻛﻤﻞﹶ
) ( ٢٣٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﹸﺳﺒﻮﻉ ﺯﻭﺍﺟﻪِ ﻣِﻦ ﻟﹶﻴﺌﺔﹶ،ﻓﺄﻋﻄﺎﻩ ﻻﺑﺎﻥﹸ ﺭﺍﺣﻴﻞﹶ ﺍﹶﻣﺮﺃﺓﹰ ﻟﹶﻪ٢٩ .ﻭﻭﻫﺐ ﻻﺑﺎﻥﹸ ﺟﺎﺭﻳﺘﻪ ﺑِﻠﻬﺔﹶ
ﺟﺎﺭﻳﺔﹰ ﻟﺮﺍﺣﻴﻞﹶ٣٠ .ﻓﺪﺧﻞﹶ ﻳﻌﻘﻮﺏ ﻋﻠﻰ ﺭﺍﺣﻴﻞﹶ ﺃﻳﻀﺎ ﻭﺃﺣﺒﻬﺎ ﺃﻛﺜﺮ ﻣِﻦ ﻟﹶﻴﺌﺔﹶ .ﻭﻋﺎﺩ
ﻓﺨﺪﻡ ﻋِﻨﺪ ﻻﺑﺎﻥﹶ ﺳﺒﻊ ﺳِﻨﲔ ﺃﹸﺧﺮﻯ٣١.ﻭﺭﺃﻯ ﺍﻟﺮﺏ ﺃﻥﱠ ﻟﹶﻴﺌﺔﹶ ﻣﻜﺮﻭﻫﺔﹲ ﻓﺠﻌﻠﹶﻬﺎ ﻭﻟﻮﺩﺍ
ﻭﺃﻣﺎ ﺭﺍﺣﻴﻞﹸ ﻓﻜﺎﻧﺖ ﻋﺎﻗﺮﺍ٣٢ .ﻓﺤﺒِﻠﺖ ﻟﹶﻴﺌﺔﹸ ﻭﻭﻟﺪﺕِ ﺍﹶﺑﻨﺎ ﻭﲰﺘﻪ ﺭﺃﻭﺑﲔ ،ﻷﻧﻬﺎ ﻗﺎﻟﺖ:
»ﺭﺃﻯ ﺍﻟﺮﺏ ﻋﻨﺎﺋﻲ ،ﻭﺍﻵﻥﹶ ﻳﺤﺒﲏ ﺯﻭﺟﻲ« ٣٣ﻭﺣﺒِﻠﺖ ﺃﻳﻀﺎ ﻭﻭﻟﺪﺕِ ﺍﹶﺑﻨﺎ ﻓﻘﺎﻟﺖ:
»ﺳﻤِﻊ ﺍﻟﺮﺏ ﺃﻧﻲ ﻣﻜﺮﻭﻫﺔﹲ ،ﻓﺮﺯﻗﹶﲏ ﻫﺬﺍ ﺃﻳﻀﺎ« ،ﻭﺳﻤﺘﻪ ﺷِﻤﻌﻮﻥﹶ٣٤ .ﻭﺣﺒِﻠﺖ ﺃﻳﻀﺎ
ﻭﻭﻟﺪﺕِ ﺍﹶﺑﻨﺎ ﻓﻘﺎﻟﺖ» :ﺍﻵﻥﹶ ﻳﻠﻮﻱ ﻋﻠﻲ ﻗﻠﺐ ﺯﻭﺟﻲ ،ﻷﻧﻲ ﻭﻟﹶﺪﺕ ﺛﻼﺛﺔﹶ ﺑﻨﲔ .«ﻭﲰﺘﻪ
ﻻﻭﻱ٣٥ .ﻭﺣﺒِﻠﺖ ﺃﻳﻀﺎ ﻭﻭﻟﺪﺕِ ﺍﹶﺑﻨﺎ ﻭﻗﺎﻟﺖ» :ﺍﻵﻥﹶ ﺃﹸﻗِﺮ ﺑﻔﻀﻞ ﺍﻟﺮﺏ« .ﻓﺴﻤﺘﻪ
ﻳﻬﻮﺫﺍ ،ﻭﺗﻮﻗﱠﻔﹶﺖ ﻋﻦِ ﺍﻟﻮِﻻﺩﺓِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٥-١ :٢٩
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﺛﹸﻢ ﺭﻓﹶﻊ ﻳﻌﻘﹸﻮﺏ ﺭِﺟﻠﹶﻴﻪِ ﻭﺫﹶﻫﺐ ﺇِﻟﹶﻰ ﺃﹶﺭﺽِ ﺑﻨِﻲ ﺍﳌﹶﺸﺮِﻕِ٢ .ﻭﻧﻈﹶﺮ ﻭﺇِﺫﹶﺍ ﻓِﻲ
ﺍﳊﹶﻘﹾﻞ ﺑِﺌﹾﺮ ﻭﻫﻨﺎﻙ ﺛﹶﻼﹶﺛﹶﺔﹸ ﻗﹸﻄﹾﻌﺎﻥِ ﹶﻏﻨﻢٍ ﺭﺍﺑِﻀﺔﹲ ﻋِﻨﺪﻫﺎ ،ﻷَﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ ﻣِﻦ ﺗِﻠﻚ ﺍﻟﺒِﺌﹾﺮِ ﻳﺴﻘﹸﻮﻥﹶ
ﺍﻟﻘﹸﻄﹾﻌﺎﻥﹶ ،ﻭﺍﳊﹶﺠﺮ ﻋﻠﹶﻰ ﻓﹶﻢِ ﺍﻟﺒِﺌﹾﺮِ ﻛﹶﺎﻥﹶ ﻛﹶﺒِﲑﺍ٣ .ﻓﹶﻜﹶﺎﻥﹶ ﻳﺠﺘﻤِﻊ ﺇِﻟﹶﻰ ﻫﻨﺎﻙ ﺟﻤِﻴﻊ ﺍﻟﻘﹸﻄﹾﻌﺎﻥِ
ﹶﻓﻴﺪﺣﺮِﺟﻮﻥﹶ ﺍﳊﹶﺠﺮ ﻋﻦ ﻓﹶﻢِ ﺍﻟﺒِﺌﹾﺮِ ﻭﻳﺴﻘﹸﻮﻥﹶ ﺍﻟﻐﻨﻢ ،ﺛﹸﻢ ﻳﺮﺩﻭﻥﹶ ﺍﳊﹶﺠﺮ ﻋﻠﹶﻰ ﻓﹶﻢِ ﺍﻟﺒِﺌﹾﺮِ ﺇِﻟﹶﻰ
ﻣﻜﹶﺎﻧِﻪِ٤ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻳﻌﻘﹸﻮﺏ» :ﻳﺎ ﺇِﺧﻮﺗِﻲ ،ﻣِﻦ ﺃﹶﻳﻦ ﺃﹶﻧﺘﻢ؟« ﻓﹶﻘﹶﺎﻟﹸﻮﺍ» :ﻧﺤﻦ ﻣِﻦ ﺣﺎﺭﺍﻥﹶ«.
٥ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﻫﻞ ﺗﻌﺮِﻓﹸﻮﻥﹶ ﻻﹶﺑﺎﻥﹶ ﺍﺑﻦ ﻧﺎﺣﻮﺭ؟« ﻓﹶﻘﹶﺎﻟﹸﻮﺍ» :ﻧﻌﺮِﻓﹸﻪ٦ .«ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﻫﻞ ﻟﹶﻪ
ﺳﻼﹶﻣﺔﹲ؟« ﻓﹶﻘﹶﺎﻟﹸﻮﺍ» :ﻟﹶﻪ ﺳﻼﹶﻣﺔﹲ .ﻭﻫﻮﺫﹶﺍ ﺭﺍﺣِﻴﻞﹸ ﺍﺑﻨﺘﻪ ﺁِﺗﻴﺔﹲ ﻣﻊ ﺍﻟﻐﻨﻢِ«٧ .ﻓﹶﻘﹶﺎﻝ» :ﻫﻮﺫﹶﺍ
ﺍﻟﻨﻬﺎﺭ ﺑﻌﺪ ﻃﹶﻮِﻳﻞﹲ .ﻟﹶﻴﺲ ﻭﻗﹾﺖ ﺍﺟﺘِﻤﺎﻉِ ﺍﳌﹶﻮﺍﺷِﻲ .ﺍِﺳﻘﹸﻮﺍ ﺍﻟﻐﻨﻢ ﻭﺍﺫﹾﻫﺒﻮﺍ ﺍﺭﻋﻮﺍ«.
٨ﻓﹶﻘﹶﺎﻟﹸﻮﺍ» :ﻻﹶ ﻧﻘﹾﺪِﺭ ﺣﺘﻰ ﺗﺠﺘﻤِﻊ ﺟﻤِﻴﻊ ﺍﻟﻘﹸﻄﹾﻌﺎﻥِ ﻭﻳﺪﺣﺮِﺟﻮﺍ ﺍﳊﹶﺠﺮ ﻋﻦ ﻓﹶﻢِ ﺍﻟﺒِﺌﹾﺮِ ،ﺛﹸﻢ
ﻧﺴﻘِﻲ ﺍﻟ ﻐﻨﻢ٩.«ﻭﺇِﺫﹾ ﻫﻮ ﺑﻌﺪ ﻳﺘﻜﹶﻠﻢ ﻣﻌﻬﻢ ﺃﹶﺗﺖ ﺭﺍﺣِﻴﻞﹸ ﻣﻊ ﻏﹶﻨﻢِ ﺃﹶﺑِﻴﻬﺎ ،ﻷَﻧﻬﺎ ﻛﹶﺎﻧﺖ
ﺗﺮﻋﻰ١٠ .ﻓﹶﻜﹶﺎﻥﹶ ﻟﹶﻤﺎ ﺃﹶﺑﺼﺮ ﻳﻌﻘﹸﻮﺏ ﺭﺍﺣِﻴﻞﹶ ﺑِﻨﺖ ﻻﹶﺑﺎﻥﹶ ﺧﺎﻟﻪِ ،ﻭﻏﹶﻨﻢ ﻻﹶﺑﺎﻥﹶ ﺧﺎﻟﻪِ ،ﺃﹶﻥﱠ
) ( ٢٣٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﻌﻘﹸﻮﺏ ﺗﻘﹶﺪﻡ ﻭﺩﺣﺮﺝ ﺍﳊﹶﺠﺮ ﻋﻦ ﻓﹶﻢِ ﺍﻟﺒِﺌﹾﺮِ ﻭ ﺳﻘﹶﻰ ﻏﹶﻨﻢ ﻻﹶﺑﺎﻥﹶ ﺧﺎﻟﻪِ١١ .ﻭﻗﹶﺒﻞﹶ ﻳﻌﻘﹸﻮﺏ
ﺭﺍﺣِﻴﻞﹶ ﻭﺭﻓﹶﻊ ﺻﻮﺗﻪ ﻭﺑﻜﹶﻰ١٢ .ﻭﺃﹶﺧﺒﺮ ﻳﻌﻘﹸﻮﺏ ﺭﺍﺣِﻴﻞﹶ ﺃﹶﻧﻪ ﺃﹶﺧﻮ ﺃﹶﺑِﻴﻬﺎ ،ﻭﺃﹶﻧﻪ ﺍﺑﻦ ﺭِﻓﹾﻘﹶﺔﹶ،
ﻓﹶﺮﻛﹶﻀﺖ ﻭﺃﹶﺧﺒﺮﺕ ﺃﹶﺑﺎﻫﺎ١٣ .ﻓﹶﻜﹶﺎﻥﹶ ﺣِﲔ ﺳﻤِﻊ ﻻﹶﺑﺎﻥﹸ ﺧﺒﺮ ﻳﻌﻘﹸﻮﺏ ﺍﺑﻦِ ﺃﹸﺧﺘِﻪِ ﺃﹶﻧﻪ ﺭﻛﹶﺾ
ﻟﻠﻘﹶﺎﺋِﻪِ ﻭﻋﺎﻧﻘﹶﻪ ﻭﻗﹶﺒﻠﹶﻪ ﻭﺃﹶﺗﻰ ﺑِﻪِ ﺇِﻟﹶﻰ ﺑﻴﺘِﻪِ .ﻓﹶﺤﺪﺙﹶ ﻻﹶﺑﺎﻥﹶ ﺑِﺠﻤِﻴﻊِ ﻫﺬِﻩِ ﺍﻷُﻣﻮﺭِ١٤ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ
ﻻﹶﺑﺎﻥﹸ» :ﺇِﻧﻤﺎ ﺃﹶﻧﺖ ﻋﻈﹾﻤِﻲ ﻭﻟﹶﺤﻤِﻲ« .ﻓﹶﹶﺄﻗﹶﺎﻡ ﻋِﻨﺪﻩ ﺷﻬﺮﺍ ﻣِﻦ ﺍﻟﺰﻣﺎﻥِ١٥.ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻻﹶﺑﺎﻥﹸ
ﻟﻴﻌﻘﹸﻮﺏ» :ﺃﹶﻷَﻧﻚ ﺃﹶﺧِﻲ ﺗﺨﺪِﻣﻨِﻲ ﻣﺠﺎﻧﺎ؟ ﺃﹶﺧﺒِﺮﻧِﻲ ﻣﺎ ﺃﹸﺟﺮﺗﻚ١٦ .«ﻭﻛﹶﺎﻥﹶ ﻟﻼﹶﺑﺎﻥﹶ ﺍﺑﻨﺘﺎﻥِ،
ﺍﺳﻢ ﺍﻟﻜﹸﺒﺮﻯ ﻟﹶﻴﺌﹶﺔﹸ ﻭﺍﺳﻢ ﺍﻟﺼﻐﺮﻯ ﺭﺍﺣِﻴﻞﹸ١٧ .ﻭﻛﹶﺎﻧﺖ ﻋﻴﻨﺎ ﻟﹶﻴﺌﹶﺔﹶ ﺿﻌِﻴﻔﹶﺘﻴﻦِ ،ﻭﺃﹶﻣﺎ ﺭﺍﺣِﻴﻞﹸ
ﻓﹶﻜﹶﺎﻧﺖ ﺣﺴﻨﺔﹶ ﺍﻟﺼﻮﺭﺓِ ﻭﺣﺴﻨﺔﹶ ﺍﳌﹶﻨﻈﹶﺮِ١٨ .ﻭﺃﹶﺣﺐ ﻳﻌﻘﹸﻮﺏ ﺭﺍﺣِﻴﻞﹶ ،ﻓﹶﻘﹶﺎﻝ» :ﺃﹶﺧﺪِﻣﻚ
ﺳﺒﻊِ ﺳﻨِﲔٍ ﺑِﺮﺍﺣِﻴﻞﹶ ﺍﺑﻨﺘِﻚ ﺍﻟﺼﻐﺮﻯ«١٩ .ﻓﹶﻘﹶﺎﻝﹶ ﻻﹶﺑﺎﻥﹸ» :ﺃﹶﻥﹾ ﺃﹸﻋﻄِﻴﻚ ﺇِﻳﺎﻫﺎ ﺃﹶﺣﺴﻦ ﻣِﻦ ﺃﹶﻥﹾ
ﺃﹸﻋﻄِﻴﻬﺎ ﻟﺮﺟﻞ ﺁﺧﺮ .ﺃﹶﻗِﻢ ﻋِﻨﺪِﻱ«٢٠ .ﻓﹶ
ﺨﺪﻡ ﻳﻌﻘﹸﻮﺏ ﺑِﺮﺍﺣِﻴﻞﹶ ﺳﺒﻊِ ﺳﻨِﲔٍ ،ﻭﻛﹶﺎﻧﺖ ﻓِﻲ
ﻋﻴﻨﻴﻪِ ﻛﹶﺄﹶﻳﺎﻡٍ ﻗﹶﻠﻴﻠﹶﺔٍ ﺑِﺴﺒﺐِ ﻣﺤﺒﺘِﻪِ ﻟﹶﻬﺎ٢١.ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻳﻌﻘﹸﻮﺏ ﻟﻼﹶﺑﺎﻥﹶ» :ﺃﹶﻋﻄِﻨِﻲ ﺍﻣﺮﺃﹶﺗِﻲ ﻷَﻥﱠ
ﺃﹶﻳﺎﻣِﻲ ﻗﹶﺪ ﻛﹶﻤﻠﹶﺖ ،ﻓﹶﺄﹶﺩﺧﻞﹶ ﻋﻠﹶﻴﻬﺎ«٢٢ .ﻓﹶﺠﻤﻊ ﻻﹶﺑﺎﻥﹸ ﺟﻤِﻴﻊ ﺃﹶﻫﻞ ﺍﳌﹶﻜﹶﺎﻥِ ﻭﺻﻨﻊ ﻭﻟﻴﻤﺔﹰ.
٢٣ﻭﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﳌﹶﺴﺎﺀِ ﺃﹶﻧﻪ ﺃﹶﺧﺬﹶ ﻟﹶﻴﺌﹶﺔﹶ ﺍﺑﻨﺘﻪ ﻭﺃﹶﺗﻰ ﺑِﻬﺎ ﺇِﻟﹶﻴﻪِ ،ﻓﹶﺪﺧﻞﹶ ﻋﻠﹶﻴﻬﺎ٢٤ .ﻭﺃﹶﻋﻄﹶﻰ ﻻﹶﺑﺎﻥﹸ
ﺯِﻟﻔﹶﺔﹶ ﺟﺎﺭِﻳﺘﻪ ﻟﻠﹶﻴﺌﹶﺔﹶ ﺍﺑﻨﺘِﻪِ ﺟﺎﺭِﻳﺔﹰ٢٥ .ﻭﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﺇِﺫﹶﺍ ﻫِﻲ ﻟﹶﻴﺌﹶﺔﹸ ،ﻓﹶﻘﹶﺎﻝﹶ ﻟ ﹶ
ﻼﺑﺎﻥﹶ» :ﻣﺎ ﻫﺬﹶﺍ
ﺍﻟﺬِﻱ ﺻﻨﻌﺖ ﺑِﻲ؟ ﺃﹶﻟﹶﻴﺲ ﺑِﺮﺍﺣِﻴﻞﹶ ﺧﺪﻣﺖ ﻋِﻨﺪﻙ؟ ﻓﹶﻠﻤﺎﺫﹶﺍ ﺧﺪﻋﺘﻨِﻲ؟«٢٦ .ﻓﹶﻘﹶﺎﻝﹶ ﻻﹶﺑﺎﻥﹸ:
»ﻻﹶ ﻳﻔﹾﻌﻞﹸ ﻫﻜﹶﺬﹶﺍ ﻓِﻲ ﻣﻜﹶﺎﻧِﻨﺎ ﺃﹶﻥﹾ ﺗﻌﻄﹶﻰ ﺍﻟﺼﻐِﲑﺓﹸ ﻗﹶﺒﻞﹶ ﺍﻟﺒِﻜﹾﺮِ٢٧ .ﺃﹶﻛﹾﻤِﻞ ﺃﹸﺳﺒﻮﻉ ﻫﺬِﻩِ،
ﳋﺪﻣﺔِ ﺍﻟﺘِﻲ ﺗﺨﺪِﻣﻨِﻲ ﺃﹶﻳﻀﺎ ﺳﺒﻊ ﺳِﻨِﲔٍ ﺃﹸﺧﺮ٢٨ .«ﻓﹶﻔﹶﻌﻞﹶ ﻳﻌﻘﹸﻮﺏ
ﻓﹶﻨﻌﻄِﻴﻚ ﺗِﻠﻚ ﺃﹶﻳﻀﺎ ،ﺑِﺎ ِ
ﻫﻜﹶﺬﹶﺍ .ﻓﹶﺄﹶﻛﹾﻤﻞﹶ ﺃﹸﺳﺒﻮﻉ ﻫﺬِﻩِ ،ﻓﹶﺄﹶﻋﻄﹶﺎﻩ ﺭﺍﺣِﻴﻞﹶ ﺍﺑﻨﺘﻪ ﺯﻭﺟﺔﹰ ﻟﹶﻪ٢٩ .ﻭﺃﹶﻋﻄﹶﻰ ﻻﹶﺑﺎﻥﹸ ﺭﺍﺣِﻴﻞﹶ
ﺍﺑﻨﺘﻪ ﺑِﻠﻬﺔﹶ ﺟﺎﺭِﻳﺘﻪ ﺟﺎﺭِﻳﺔﹰ ﻟﹶﻬﺎ٣٠ .ﻓﹶﺪﺧﻞﹶ ﻋﻠﹶﻰ ﺭﺍﺣِﻴﻞﹶ ﺃﹶﻳﻀﺎ ،ﻭﺃﹶﺣﺐ ﺃﹶﻳﻀﺎ ﺭﺍﺣِﻴﻞﹶ ﺃﹶﻛﹾﺜﹶﺮ
ﺨﺪﻡ ﻋِﻨﺪﻩ ﺳﺒﻊِ ﺳﻨِﲔٍ ﺃﹸﺧﺮ٣١.ﻭﺭﺃﹶﻯ ﺍﻟﺮﺏ ﺃﹶﻥﱠ ﻟﹶﻴﺌﹶﺔﹶ ﻣﻜﹾﺮﻭﻫﺔﹲ ﻓﹶﻔﹶﺘﺢ
ﻣِﻦ ﻟﹶﻴﺌﹶﺔﹶ .ﻭﻋﺎﺩ ﻓﹶ
ﺭﺣِﻤﻬﺎ ،ﻭﺃﹶﻣﺎ ﺭﺍﺣِﻴﻞﹸ ﻓﹶﻜﹶﺎﻧﺖ ﻋﺎﻗِﺮﺍ٣٢ .ﻓﹶ
ﺤﺒِﻠﹶﺖ ﻟﹶﻴﺌﹶﺔﹸ ﻭﻭﻟﹶﺪﺕِ ﺍﺑﻨﺎ ﻭﺩﻋﺖِ ﺍﺳﻤﻪ
»ﺭﺃﹸﻭﺑﻴﻦ ،«ﻷَﻧﻬﺎ ﻗﹶﺎﻟﹶﺖ» :ﺇِﻥﱠ ﺍﻟﺮﺏ ﻗﹶﺪ ﻧﻈﹶﺮ ﺇِﻟﹶﻰ ﻣﺬﹶﻟﺘِﻲ .ﺇِﻧﻪ ﺍﻵﻥﹶ ﻳﺤِﺒﻨِﻲ ﺭﺟﻠﻲ«.
) ( ٢٣٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٣٣ﻭﺣﺒِﻠﹶﺖ ﺃﹶﻳﻀﺎ ﻭﻭﻟﹶﺪﺕِ ﺍﺑﻨﺎ ،ﻭﻗﹶﺎﻟﹶﺖ» :ﺇِﻥﱠ ﺍﻟﺮﺏ ﻗﹶﺪ ﺳﻤِﻊ ﺃﹶﻧﻲ ﻣﻜﹾﺮﻭﻫﺔﹲ ﻓﹶﺄﹶﻋﻄﹶﺎﻧِﻲ
ﻫﺬﹶﺍ ﺃﹶﻳﻀﺎ« .ﻓﹶﺪﻋﺖِ ﺍﺳﻤﻪ» ﺷِﻤﻌﻮﻥﹶ«٣٤ .ﻭﺣﺒِﻠﹶﺖ ﺃﹶﻳﻀﺎ ﻭﻭﻟﹶﺪﺕِ ﺍﺑﻨﺎ ،ﻭﻗﹶﺎﻟﹶﺖِ» :ﺍﻵﻥﹶ
ﻫﺬِﻩِ ﺍﳌﹶﺮﺓﹶ ﻳﻘﹾﺘﺮِﻥﹸ ﺑِﻲ ﺭﺟﻠﻲ ،ﻷَﻧﻲ ﻭﻟﹶﺪﺕ ﻟﹶﻪ ﺛﹶﻼﹶﺛﹶﺔﹶ ﺑﻨِﲔ .«ﻟﺬﻟﻚ ﺩﻋِﻲ ﺍﺳﻤﻪ» ﻻﹶﻭِﻱ.«
٣٥ﻭﺣﺒِﻠﹶﺖ ﺃﹶﻳﻀﺎ ﻭﻭﻟﹶﺪﺕِ ﺍﺑﻨﺎ ﻭﻗﹶﺎﻟﹶﺖ» :ﻫﺬِﻩِ ﺍﳌﹶﺮﺓﹶ ﺃﹶﺣﻤﺪ ﺍﻟﺮﺏ« .ﻟﺬﻟﻚ ﺩﻋﺖِ ﺍﺳﻤﻪ
»ﻳﻬﻮﺫﹶﺍ« .ﺛﹸﻢ ﺗﻮﻗﱠﻔﹶﺖ ﻋﻦِ ﺍﻟﻮِﻻﹶﺩﺓِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٥-١ :٢٩
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺗﺎﺑﻊ ﻳﻌﻘﹸﻮﺏ ﺭِﺣﻠﹶﺘﻪ ﺣﺘﻰ ﻭﺻﻞﹶ ﺃﹶﺭﺽ ﺣﺎﺭﺍﻥﹶ٢ .ﻭﺗﻄﹶﻠﻊ ﺣﻮﻟﹶﻪ
ﻓﹶﺸﺎﻫﺪ ﺑِﺌﹾﺮﺍﹰ ﻓِﻲ ﺍﳊﹶﻘﹾﻞ ،ﺗﺮﺑِﺾ ﻋِﻨﺪﻫﺎ ﺛﹶﻼﹶﺛﹶﺔﹸ ﻗﹸﻄﹾﻌﺎﻥِ ﻏﹶﻨﻢٍ ،ﻷَﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ ﻳﺴﻘﹸﻮﻥﹶ ﺍﻟﻘﹸﻄﹾﻌﺎﻥﹶ
ﻣِﻦ ﺗِﻠﻚ ﺍﻟﺒِﺌﹾﺮِ .ﻭﻛﹶﺎﻥﹶ ﺍﳊﹶﺠﺮ ﺍﻟﺬِﻱ ﻋﻠﹶﻰ ﻓﹶﻢِ ﺍﻟﺒِﺌﹾﺮِ ﻛﹶﺒِﲑﺍﹰ٣ ،ﻓﹶﻜﹶﺎﻥﹶ ﺭﻋﺎﺓﹸ ﺟﻤِﻴﻊِ ﺍﻟﻘﹸﻄﹾﻌﺎﻥِ
ﻳﺠﺘﻤِﻌﻮﻥﹶ ﻫﻨﺎﻙ ،ﻭﻳﺪﺣﺮِﺟﻮﻥﹶ ﺍﳊﹶﺠﺮ ﻋﻦ ﻓﹶﻢِ ﺍﻟﺒِﺌﹾﺮِ ﻭﻳﺴﻘﹸﻮﻥﹶ ﺍﻟﻐﻨﻢ .ﺛﹸﻢ ﻳﺮﺩﻭﻥﹶ ﺍﳊﹶﺠﺮ
ﺇِﻟﹶﻰ ﻣﻮﺿِﻌِﻪِ ﻋﻠﹶﻰ ﻓﹶﻢِ ﺍﻟﺒِﺌﹾﺮِ٤ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻳﻌﻘﹸﻮﺏ» :ﻳﺎﺇِﺧﻮﺗِﻲ ﻣِﻦ ﺃﹶﻳﻦ ﺃﹶﻧﺘﻢ؟« ﻓﹶﺄﹶﺟﺎﺑﻮﺍ:
»ﻧﺤﻦ ﻣِﻦ ﺣﺎﺭﺍﻥﹶ«٥ .ﻓﹶﺴﺄﹶﻟﹶﻬﻢ» :ﺃﹶﺗﻌﺮِﻓﹸﻮﻥﹶ ﻻﹶﺑﺎﻥﹶ ﺑﻦ ﻧﺎﺣﻮﺭ؟« ﻓﹶﺄﹶﺟﺎﺑﻮﺍ» :ﻧﻌﺮِﻓﹸﻪ.«
٦ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﺃﹶﻫﻮ ﺑِﺨﻴﺮٍ؟« .ﻓﹶﺄﹶﺟﺎﺑﻮﻩ» :ﻫﻮ ﺑِﺨﻴﺮٍ ،ﻭﻫﺎ ﻫِﻲ ﺭﺍﺣِﻴﻞﹸ ﺍﺑﻨﺘﻪ ﻣﻘﹾﺒِﻠﹶﺔﹲ ﻣﻊ
ﺍﻟ ﻐﻨﻢِ«٧ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﻫﻮﺫﹶﺍ ﺍﻟﻨﻬﺎﺭ ﻣﺎﺯﺍﻝﹶ ﻃﹶﻮِﻳﻼﹰ ،ﻭﻟﹶﻴﺲ ﻫﺬﹶﺍ ﺃﹶﻭﺍﻥﹶ ﺍﺟﺘِﻤﺎﻉِ ﺍﳌﹶﻮﺍﺷِﻲ،
ﻓﹶﺎﺳﻘﹸﻮﺍ ﺍﻟ ﻐﻨﻢ ﻭﺍﻣﻀﻮﺍ ﺑِﻬﺎ ﺇﻟﹶﻰ ﺍﳌﹶﺮﺍﻋِﻲ«٨ .ﻓﹶﻘﹶﺎﻟﹸﻮﺍ» :ﻻﹶ ﻳﻤﻜِﻨﻨﺎ ﺫﹶﻟﻚ ﺇِﻻﱠ ﺑﻌﺪ ﺃﹶﻥﹾ
ﺗﺠﺘﻤِﻊ ﺟﻤِﻴﻊ ﺍﻟﻘﹸﻄﹾﻌﺎﻥِ ﻭﺭﻋﺎﺗﻬﺎ ﻓﹶﻴﺪﺣﺮِﺟﻮﺍ ﺍﳊﹶﺠﺮ ﻋﻦ ﻓﹶﻢِ ﺍﻟﺒِﺌﹾﺮِ ،ﻓﹶﻨﺴﻘِﻲ
ﺍﻟ ﻐﻨﻢ٩.«ﻭﻓِﻴﻤﺎ ﻫﻮ ﻳﻜﹶﻠﻤﻬﻢ ﺃﹶﻗﹾﺒﻠﹶﺖ ﺭﺍﺣِﻴﻞﹸ ﻣﻊ ﻏﹶﻨﻢِ ﺃﹶﺑِﻴﻬﺎ ﻷَﻧﻬﺎ ﻛﹶﺎﻧﺖ ﺭﺍﻋِﻴﺔﹰ ﺃﹶﻳﻀﺎﹰ.
١٠ﻭﻋِﻨﺪﻣﺎ ﺭﺁﻫﺎ ﻳﻌﻘﹸﻮﺏ ،ﺗﻘﹶﺪﻡ ﻭﺩﺣﺮﺝ ﺍﳊﹶﺠﺮ ﻋﻦ ﻓﹶﻢِ ﺍﻟﺒِﺌﹾﺮِ ﻭ ﺳﻘﹶﻰ ﹶﻏﻨﻢ ﺧﺎﻟﻪِ ﻻﹶﺑﺎﻥﹶ.
١١ﻭﻗﹶﺒﻞﹶ ﻳﻌﻘﹸﻮﺏ ﺭﺍﺣِﻴﻞﹶ ﻭﺃﹶﺟﻬﺶ ﺑِﺎﻟﺒﻜﹶﺎﺀِ١٢ ،ﺛﹸﻢ ﺃﹶﺧﺒﺮﻫﺎ ﺃﹶﻧﻪ ﻗﹶﺮِﻳﺐ ﻭﺍﻟﺪِﻫﺎ ﻭﺃﹶﻧﻪ ﺍﺑﻦ
ﺭِﻓﹾﻘﹶﺔﹶ .ﻓﹶﺮﻛﹶﻀﺖ ﻭﺃﹶﺧﺒﺮﺕ ﺃﹶﺑﺎﻫﺎ١٣ .ﻓﹶﻌِﻨﺪﻣﺎ ﺳﻤِﻊ ﻻﹶﺑﺎﻥﹸ ﺑِﺨﺒﺮِ ﺍﺑﻦِ ﺃﹸﺧﺘِﻪِ ﺃﹶﺳﺮﻉ ﻟﻠﻘﹶﺎﺋِﻪِ
ﻭﻋﺎﻧﻘﹶﻪ ﻭﻗﹶﺒﻠﹶﻪ ﻭﺃﹶﺣﻀﺮﻩ ﺇِﻟﹶﻰ ﻣﻨﺰِﻟﻪِ .ﻓﹶﻘﹶﺺ ﻳﻌﻘﹸﻮﺏ ﻋﻠﹶﻰ ﻻﹶﺑﺎﻥﹶ ﺟﻤِﻴﻊ ﻫﺬِﻩِ ﺍﻷُﻣﻮﺭِ.
) ( ٢٣٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
١٤ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻻﹶﺑﺎﻥﹸ» :ﺣﻘﹼﺎﹰ ﺇِﻧﻚ ﻋﻈﹾﻤِﻲ ﻭﻟﹶﺤﻤِﻲ« .ﻭﺃﹶﻗﹶﺎﻡ ﻋِﻨﺪﻩ ﻧﺤﻮ ﺷﻬﺮٍ ﻣِﻦ ﺍﻟﺰﻣﺎﻥِ.
ﺨﺪﻣﻨِﻲ ﻣﺠﺎﻧﺎﹰ؟ ﺃﹶﺧﺒِﺮﻧِﻲ ﻣﺎ ﺃﹸﺟﺮﺗﻚ؟«
١٥ﻭﻗﹶﺎﻝﹶ ﻻﹶﺑﺎﻥﹸ ﻟﻴﻌﻘﹸﻮﺏ» :ﻫﻞ ﻷَﻧﻚ ﻗﹶﺮِﻳﺒِﻲ ﺗ
١٦ﻭﻛﹶﺎﻥﹶ ﻟﻼﹶﺑﺎﻥﹶ ﺍﺑﻨﺘﺎﻥِ ،ﺍﺳﻢ ﺍﻟﻜﹸﺒﺮﻯ ﻟﹶﻴﺌﹶﺔﹸ ﻭﺍﺳﻢ ﺍﻟﺼ ﻐﺮﻯ ﺭﺍﺣِﻴﻞﹸ١٧ ،ﻭﻛﹶﺎﻧﺖ ﻟﹶﻴﺌﹶﺔﹸ
ﺿﻌِﻴﻔﹶﺔﹶ ﺍﻟﺒﺼﺮِ ،ﻭﺃﹶﻣﺎ ﺭﺍﺣِﻴﻞﹸ ﻓﹶﻜﹶﺎﻧﺖ ﺟﻤِﻴﻠﹶﺔﹶ ﺍﻟﺼﻮﺭﺓِ ﻭﺣﺴﻨﺔﹶ ﺍﳌﹶﻨﻈﹶﺮِ١٨ .ﻓﹶﺄﹶﺣﺐ ﻳﻌﻘﹸﻮﺏ
ﺭﺍﺣِﻴﻞﹶ .ﻭﺃﹶﺟﺎﺏ ﻳﻌﻘﹸﻮﺏ ﺧﺎﻟﹶﻪ» :ﺃﹶ ﺧﺪِﻣﻚ ﺳﺒﻊ ﺳِﻨِﲔ ﻟﻘﹶﺎﺀَ ﺯﻭﺍﺟِﻲ ﺑِﺮﺍﺣِﻴﻞﹶ ﺍﺑﻨﺘِﻚ
ﺍﻟﺼﻐﺮﻯ«١٩ .ﻓﹶﻘﹶﺎﻝﹶ ﻻﹶﺑﺎﻥﹸ» :ﺃﹶﻥﹾ ﺃﹸﺯﻭﺟﻬﺎ ﻣِﻨﻚ ﺧﻴﺮ ﻣِﻦ ﺃﹶﻥﹾ ﺃﺯﻭﺟﻬﺎ ﻣِﻦ ﺭﺟﻞٍ ﺁﺧﺮ،
ﺨﺪﻡ ﻳﻌﻘﹸﻮﺏ ﺳﺒﻊ ﺳﻨﻮﺍﺕٍ ﻟﻴﺘﺰﻭﺝ ﻣِﻦ ﺭﺍﺣِﻴﻞﹶ ﺑﺪﺕ ﻓِﻲ ﻧﻈﹶﺮِﻩِ
ﻓﹶﺎﻣﻜﹸﺚﹾ ﻋِﻨﺪِﻱ«٢٠ .ﻓﹶ
ﻛﹶﺄﹶﻳﺎﻡٍ ﻗﹶﻠﻴﻠﹶﺔٍ ،ﻟﻔﹶﺮﻁِ ﻣﺤﺒﺘِﻪِ ﻟﹶﻬﺎ٢١ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻳﻌﻘﹸﻮﺏ ﻟﻼﹶﺑﺎﻥﹶ» :ﺃﹶﻋﻄِﻨِﻲ ﺯﻭﺟﺘِﻲ ﻷَﻥﱠ ﺧِﺪﻣﺘِﻲ
ﻗﹶﺪ ﻛﹶﻤﻠﹶﺖ ﻓﹶﺄﹶﺩﺧﻞﹶ ﻋﻠﹶﻴﻬﺎ«٢٢ .ﻓﹶﺠﻤﻊ ﻻﹶﺑﺎﻥﹸ ﺳﺎﺋِﺮ ﺃﹶﻫﻞ ﺍﻟﻨﺎﺣِﻴﺔِ ﻭﺃﹶﻗﹶﺎﻡ ﻟﹶﻬﻢ ﻣﺄﹾﺩﺑﺔﹰ.
٢٣ﻭﻋِﻨﺪﻣﺎ ﺣﻞ ﺍﳌﹶﺴﺎﺀُ ﺣﻤﻞﹶ ﺍﺑﻨﺘﻪ ﻟﹶﻴﺌﹶﺔﹶ ﻭﺯﻓﱠﻬﺎ ﺇِﻟﹶﻴﻪِ ﻓﹶﺪﺧﻞﹶ ﻋﻠﹶﻴﻬﺎ ٢٤ﻭﻭﻫﺐ ﻻﹶﺑﺎﻥﹸ ﺯِﻟﻔﹶﺔﹶ
ﺟﺎﺭِﻳﺘﻪ ﻟﺘﻜﹸﻮﻥﹶ ﺟﺎﺭِﻳﺔﹰ ِﻻﺑﻨﺘِﻪِ ﻟﹶﻴﺌﹶﺔﹶ٢٥ .ﻭﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﺍﻛﹾﺘﺸﻒ ﻳﻌﻘﹸﻮﺏ ﺃﹶﻧﻪ ﺗﺰﻭﺝ ﺑِﻠﹶﻴﺌﹶﺔﹶ،
ﻓﹶﻘﹶﺎﻝﹶ ﻟﻼﹶﺑﺎﻥﹶ» :ﻣﺎﺫﹶﺍ ﻓﹶﻌﻠﺖ ﺑِﻲ؟ ﺃﹶﻟﹶﻢ ﺃﹶﺧﺪِﻣﻚ ﺳﺒﻊ ﺳﻨﻮﺍﺕٍ ﻟﻘﹶﺎﺀَ ﺯﻭﺍﺟِﻲ ﻣِﻦ ﺭﺍﺣِﻴﻞﹶ؟
ﻓﹶﻠﻤﺎﺫﹶﺍ ﺧﺪﻋﺘﻨِﻲ؟«٢٦ .ﻓﹶﺄﹶﺟﺎﺑﻪ ﻻﹶﺑﺎﻥﹸ» :ﻟﹶﻴﺲ ﻣِﻦ ﻋﺎﺩﺓِ ﺑِﻼﹶﺩِﻧﺎ ﺃﹶﻥﹾ ﻧﺰﻭﺝ ﺍﻟﺼﻐِﲑﺓﹶ ﻗﹶﺒﻞﹶ
ﺍﻟﺒِﻜﹾﺮِ٢٧ .ﺃﹶﻛﹾﻤِﻞ ﺃﹸﺳﺒﻮﻉ ﻟﹶﻴﺌﹶﺔﹶ ﺛﹸﻢ ﻧﺰﻭﺟﻚ ﻣِﻦ ﺭﺍﺣِﻴﻞﹶ ،ﻟﻘﹶﺎﺀَ ِﺧﺪﻣﺘِﻚ ﱄ ﺳﺒﻊ ﺳِﻨِﲔ
ﺃﹸﺧﺮ٢٨ .«ﻓﹶﻮﺍﻓﹶﻖ ﻳﻌﻘﹸﻮﺏ ،ﻭﺃﹶﻛﹾﻤﻞﹶ ﺃﹸﺳﺒﻮﻉ ﻟﹶﻴﺌﹶﺔﹶ ،ﻓﹶﺄﹶﻋﻄﹶﺎﻩ ﻻﹶﺑﺎﻥﹸ ﺭﺍﺣِﻴﻞﹶ ﺍﺑﻨﺘﻪ ﺯﻭﺟﺔﹰ
ﺃﹶﻳﻀﺎﹰ٢٩ .ﻭﻭﻫﺐ ﻻﹶﺑﺎﻥﹸ ﺑِﻠﻬﺔﹶ ﺟﺎﺭِﻳﺘﻪ ﻟﺘﻜﹸﻮﻥﹶ ﺟﺎﺭِﻳﺔﹰ ﻻﺑﻨﺘِﻪِ ﺭﺍﺣِﻴﻞﹶ٣٠ .ﻓﹶﺪﺧﻞﹶ ﻳﻌﻘﹸﻮﺏ
ﻋﻠﹶﻰ ﺭﺍﺣِﻴﻞﹶ ﺃﹶﻳﻀﺎﹰ ،ﻭﺃﹶﺣﺐ ﺭﺍﺣِﻴﻞﹶ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﻟﹶﻴﺌﹶﺔﹶ .ﻭ ﺧﺪﻡ ﺧﺎﻟﹶﻪ ﺳﺒﻊ ﺳِﻨِﲔ
ﺃﹸﺧﺮ٣١ﻭﻋِﻨﺪﻣﺎ ﺭﺃﹶﻯ ﺍﻟﺮﺏ ﺃﹶﻥﱠ ﻟﹶﻴﺌﹶﺔﹶ ﻣﻜﹾﺮﻭﻫﺔﹲ ﺟﻌﻠﹶﻬﺎ ﻣﻨﺠِﺒﺔﹰ ،ﺃﹶﻣﺎ ﺭﺍﺣِﻴﻞﹸ ﻓﹶﻜﹶﺎﻧﺖ ﻋﺎﻗِﺮﺍﹰ.
٣٢ﻓﹶﺤﻤﻠﹶﺖ ﻟﹶﻴﺌﹶﺔﹸ ﻭﺃﹶﻧﺠﺒﺖِ ﺍﺑﻨﺎﹰ ﺩﻋﺘﻪ ﺭﺃﹸﻭﺑﻴﻦ) ﻭﻣﻌﻨﺎﻩ :ﻫﻮﺫﹶﺍ ﺍﺑﻦ (ﻷَﻧﻬﺎ ﻗﹶﺎﻟﹶﺖ»: ﺣﻘﹼﺎﹰ
ﻗﹶﺪ ﻧﻈﹶﺮ ﺍﻟﺮﺏ ﺇِﻟﹶﻰ ﻣﺬﹶﻟﺘِﻲ ،ﻓﹶﺎﻵﻥﹶ ﻳﺤِﺒﻨِﻲ ﺯﻭﺟِﻲ«٣٣ .ﻭﺣﻤﻠﹶﺖ ﻣﺮﺓﹰ ﺃﹸ ﺧﺮﻯ ﻭﺃﹶﻧﺠﺒﺖِ
ﺍﺑﻨﺎﹰ ،ﻓﹶﻘﹶﺎﻟﹶﺖ» :ﻷَﻥﱠ ﺍﻟﺮﺏ ﺳﻤِﻊ ﺃﹶﻧﻨِﻲ ﻛﹸﻨﺖ ﻣﻜﹾﺮﻭﻫﺔﹰ ﺭﺯﻗﹶﻨِﻲ ﻫﺬﹶﺍ ﺍﻻﺑﻦ ﺃﹶﻳﻀﺎﹰ« .ﻓﹶﺪﻋﺘﻪ
ﺷِﻤﻌﻮﻥﹶ )ﻭﻣﻌﻨﺎﻩ :ﺳﻤِﻴﻊ٣٤ (ﺛﹸﻢ ﺣﻤﻠﹶﺖ ﻣﺮﺓﹰ ﺛﹶﺎﻟﺜﹶﺔﹰ ﻭﺃﹶﻧﺠﺒﺖِ ﺍﺑﻨﺎﹰ ﻓﹶﻘﹶﺎﻟﹶﺖ» :ﺍﻵﻥﹶ ﻓِﻲ
) ( ٢٣٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻫﺬِﻩِ ﺍﳌﹶﺮﺓِ ﻳﺘﺤِﺪ ﺑِﻲ ﺯﻭﺟِﻲ ،ﻷَﻧﻨِﻲ ﺃﹶﻧﺠﺒﺖ ﻟﹶﻪ ﺛﹶﻼﹶﺛﹶﺔﹶ ﺑﻨِﲔ .«ﻟﺬﹶﻟﻚ ﺩﻋِﻲ ﺍﺳﻤﻪ ﻻﹶﻭِﻱ
)ﻭﻣﻌﻨﺎﻩ :ﻣﺘﺤِﺪ٣٥ (ﻭﺣﺒِﻠﹶﺖ ﻣﺮﺓﹰ ﺭﺍﺑِﻌﺔﹰ ﻭﺃﹶﻧﺠﺒﺖِ ﺍﺑﻨﺎﹰ ﻓﹶﻘﹶﺎﻟﹶﺖ» :ﻓِﻲ ﻫﺬِﻩِ ﺍﳌﹶﺮﺓِ ﺃﹶﺣﻤﺪ
ﺍﻟﺮﺏ « .ﻟﺬﹶﻟﻚ ﺩﻋﺘﻪ ﻳﻬﻮﺫﹶﺍ )ﻭﻣﻌﻨﺎﻩ :ﺣﻤﺪ .(ﺛﹸﻢ ﺗﻮﻗﱠﻔﹶﺖ ﻋﻦِ ﺍﻟﻮِﻻﹶﺩﺓِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٥-١ :٢٩
• ﻭﺭﺩﺕ ﺍﻟﻘﺼﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ ﻣﻮﺳﻰ :u
)ﻭﺟﺎﺀَ ﺭﺟﻞﹲ ﻣِﻦ ﺃﹶﻗﹾﺼﻰ ﺍ ﹶﳌﺪِﻳﻨﺔِ ﻳﺴﻌﻰ ﻗﹶﺎﻝﹶ ﻳﺎ ﻣﻮﺳﻰ ﺇِﻥﱠ ﺍﳌﹶﻠﹶﺄﹶ ﻳﺄﹾﺗﻤِﺮﻭﻥﹶ ﺑِﻚ ﻟﻴﻘﹾﺘﻠﹸﻮﻙ
ﻓﹶﺎﺧﺮﺝ ﺇِﻧﻲ ﻟﹶﻚ ﻣِﻦ ﺍﻟﻨﺎﺻِﺤِﲔ (٢٠) ﻓﹶﺨﺮﺝ ﻣِﻨﻬﺎ ﺧﺎﺋِﻔﺎﹰ ﻳﺘﺮﻗﱠﺐ ﻗﹶﺎﻝﹶ ﺭﺏ ﻧﺠﻨِﻲ ﻣِـﻦ
ﺍﻟﻘﹶﻮﻡِ ﺍﻟﻈﱠﺎﳌِﲔ (٢١) ﻭﻟﹶﻤﺎ ﺗﻮﺟﻪ ﺗِﻠﻘﹶﺎﺀَ ﻣﺪﻳﻦ ﻗﹶﺎﻝﹶ ﻋﺴﻰ ﺭﺑﻲ ﺃﹶﻥﹾ ﻳﻬﺪِﻳﻨِﻲ ﺳﻮﺍﺀَ ﺍﻟﺴﺒِﻴﻞ
) (٢٢ﻭﻟﹶﻤﺎ ﻭﺭﺩ ﻣﺎﺀَ ﻣﺪﻳﻦ ﻭﺟﺪ ﻋﻠﹶﻴﻪِ ﺃﹸﻣﺔﹰ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﻳﺴﻘﹸﻮﻥﹶ ﻭﻭﺟﺪ ﻣِـﻦ ﺩﻭﻧِﻬِـﻢ
ﺍﻣﺮﺃﹶﺗﻴﻦِ ﺗﺬﹸﻭﺩﺍﻥِ ﻗﹶﺎﻝﹶ ﻣﺎ ﺧﻄﹾﺒﻜﹸﻤﺎ ﻗﹶﺎﻟﹶﺘﺎ ﻻ ﻧﺴﻘِﻲ ﺣﺘﻰ ﻳﺼﺪِﺭ ﺍﻟﺮﻋﺎﺀُ ﻭﺃﹶﺑﻮﻧﺎ ﺷﻴﺦ ﻛﹶﺒِﲑ
) (٢٣ﻓﹶﺴﻘﹶﻰ ﻟﹶﻬﻤﺎ ﺛﹸﻢ ﺗﻮﱃ ﺇِﻟﹶﻰ ﺍﻟﻈﱢﻞ ﻓﹶﻘﹶﺎﻝﹶ ﺭﺏ ﺇِﻧﻲ ﳌﹶﺎ ﺃﹶﻧﺰﻟﺖ ﺇِﻟﹶﻲ ﻣِﻦ ﺧﻴـﺮٍ ﹶﻓﻘِـﲑ
) (٢٤ﻓﹶﺠﺎﺀَﺗﻪ ﺇِﺣﺪﺍﻫﻤﺎ ﺗﻤﺸِﻲ ﻋﻠﹶﻰ ﺍﺳﺘِﺤﻴﺎﺀٍ ﻗﹶﺎﻟﹶﺖ ﺇِﻥﱠ ﺃﹶﺑِﻲ ﻳﺪﻋﻮﻙ ﻟﻴﺠﺰِﻳﻚ ﺃﹶﺟﺮ ﻣﺎ
ﺳﻘﹶﻴﺖ ﻟﹶﻨﺎ ﻓﹶﻠﹶﻤﺎ ﺟﺎﺀَﻩ ﻭﻗﹶﺺ ﻋﻠﹶﻴﻪِ ﺍﻟﻘﹶﺼﺺ ﻗﹶﺎﻝﹶ ﻻ ﺗﺨﻒ ﻧﺠﻮﺕ ﻣِﻦ ﺍﻟﻘﹶﻮﻡِ ﺍﻟﻈﱠـﺎﳌِﲔ
) (٢٥ﻗﹶﺎﻟﹶﺖ ﺇِﺣﺪﺍﻫﻤﺎ ﻳﺎ ﺃﹶﺑﺖِ ﺍﺳﺘﺄﹾﺟِﺮﻩ ﺇِﻥﱠ ﺧﻴﺮ ﻣﻦِ ﺍﺳﺘﺄﹾﺟﺮﺕ ﺍﻟﻘﹶﻮِﻱ ﺍﻷَﻣِـﲔ(٢٦)
ﻗﹶﺎﻝﹶ ﺇِﻧﻲ ﺃﹸﺭِﻳﺪ ﺃﹶﻥﹾ ﺃﹸﻧﻜِﺤﻚ ﺇِﺣﺪﻯ ﺍﺑﻨﺘﻲ ﻫﺎﺗﻴﻦِ ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﺗﺄﹾﺟﺮﻧِﻲ ﺛﹶﻤﺎﻧِﻲ ﺣِﺠـﺞٍ ﻓﹶـﺈِﻥﹾ
ﺃﹶﺗﻤﻤﺖ ﻋﺸﺮﺍﹰ ﻓﹶﻤِﻦ ﻋِﻨﺪِﻙ ﻭﻣﺎ ﺃﹸﺭِﻳﺪ ﺃﹶﻥﹾ ﺃﹶﺷﻖ ﻋﻠﹶﻴـﻚ ﺳـﺘﺠِﺪﻧِﻲ ﺇِﻥﹾ ﺷـﺎﺀَ ﺍﷲُ ﻣِـﻦ
ﺍﻟﺼﺎﳊِﲔ (٢٧) ﻗﹶﺎﻝﹶ ﺫﹶﻟﻚ ﺑﻴﻨِﻲ ﻭﺑﻴﻨﻚ ﺃﹶﻳﻤﺎ ﺍﻷَﺟﻠﹶﻴﻦِ ﻗﹶﻀﻴﺖ ﻓﹶﻼ ﻋﺪﻭﺍﻥﹶ ﻋﻠﹶـﻲ ﻭﺍﷲُ
ﻋﻠﹶﻰ ﻣﺎ ﻧﻘﹸﻮﻝﹸ ﻭﻛِﻴﻞﹲ ) (٢٨ﻓﹶﻠﹶﻤﺎ ﻗﹶﻀﻰ ﻣﻮﺳﻰ ﺍﻷَﺟﻞﹶ ﻭﺳﺎﺭ ﺑِﺄﹶﻫﻠﻪِ ﺁﻧﺲ ﻣِﻦ ﺟﺎﻧِـﺐِ
ﺍﻟﻄﱡﻮﺭِ ﻧﺎﺭﺍﹰ ﻗﹶﺎﻝﹶ ﻷَﻫﻠﻪِ ﺍﻣﻜﹸﺜﹸﻮﺍ ﺇِﻧﻲ ﺁﻧﺴﺖ ﻧﺎﺭﺍﹰ ﻟﹶﻌﻠﻲ ﺁﺗِﻴﻜﹸﻢ ﻣِﻨﻬﺎ ﺑِﺨﺒﺮٍ ﺃﹶﻭ ﺟﺬﹾﻭﺓٍ ﻣِـﻦ
ﺍﻟﻨﺎﺭِ ﻟﹶﻌﻠﻜﹸﻢ ﺗﺼﻄﹶﻠﹸﻮﻥﹶ )(٢٩
) ( ٢٣٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ٢٩ - ٢٠ :
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ﺷﺘﺎن رﻗﻢ ٣٣ -
ﺇﺫ ﻗﺎﻟﻮﺍ ﻟﻴﻮﺳﻒ
ﻭﺃﺧﻮﻩ ﺃﺣﺐ ﺇﱃ ﺃﺑﻴﻨﺎ ﻣﻨﺎ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻭﺳﻜﹶﻦ ﻳﻌﻘﹸﻮﺏ ﻓِﻲ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ ،ﺣﻴﺚﹸ ﺗﻐﺮﺏ ﺃﹶﺑﻮﻩ٢ ،ﻭﻫﺬﹶﺍ ﺳِﺠِﻞﱞ ﺑِﺴِﲑﺓِ
ﻳﻌﻘﹸﻮﺏ .ﺇِﺫﹾ ﻛﹶﺎﻥﹶ ﻳﻮﺳﻒ ﻏﹸﻼﹶﻣﺎﹰ ﻓِﻲ ﺍﻟﺴﺎﺑِﻌﺔﹶ ﻋﺸﺮﺓﹶ ﻣِﻦ ﻋﻤﺮِﻩِ ،ﺭﺍﺡ ﻳﺮﻋﻰ ﺍﻟﻐﻨﻢ ﻣﻊ
ﺇِﺧﻮﺗِﻪِ ﺃﹶﺑﻨﺎﺀِ ﺑِﻠﻬﺔﹶ ﻭﺯِﻟﻔﹶﺔﹶ ﺯﻭﺟﺘﻲ ﺃﹶﺑِﻴﻪِ ،ﻓﹶﺄﹶﺑﻠﹶﻎﹶ ﻳﻮﺳﻒ ﺃﹶﺑﺎﻩ ﺑِﻨﻤِﻴﻤﺘِﻬِﻢِ ﺍﻟﺮﺩِﻳﺌﹶﺔِ٣ .ﻭﻛﹶﺎﻥﹶ
ﺇِﺳﺮﺍﺋِﻴﻞﹸ ﻳﺤِﺐ ﻳﻮﺳﻒ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺑﻘِﻴﺔِ ﺇِﺧﻮﺗِﻪِ ،ﻷَﻧﻪ ﻛﹶﺎﻥﹶ ﺍﺑﻦ ﺷﻴﺨﻮﺧﺘِﻪِ ،ﹶﻓﺼﻨﻊ ﻟﹶﻪ
ﻗﹶﻤِﻴﺼﺎﹰ ﻣﻠﹶﻮﻧﺎﹰ٤ .ﻭﻟﹶﻤﺎ ﺭﺃﹶﻯ ﺇِﺧﻮﺗﻪ ﺃﹶﻥﱠ ﺃﹶﺑﺎﻫﻢ ﻳﺤِﺒﻪ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻨﻬﻢ ﻛﹶﺮِﻫﻮﻩ ﻭﺃﹶﺳﺎﺀُﻭﺍ ﺇِﻟﹶﻴﻪِ
ﺑِﻜﹶﻼﹶﻣِﻬِﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٤-١ :٣٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﺳﻜﹶﻦ ﻳﻌﻘﹸﻮﺏ ﻓِﻲ ﺃﹶﺭﺽِ ﻏﹸﺮﺑﺔِ ﺃﹶﺑِﻴﻪِ ،ﻓِﻲ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ٢ .ﻫﺬِﻩِ ﻣﻮﺍﻟﻴﺪ
ﻼﻡ
ﻳﻌﻘﹸﻮﺏ :ﻳﻮﺳﻒ ﺇِﺫﹾ ﻛﹶﺎﻥﹶ ﺍﺑﻦ ﺳﺒﻊ ﻋﺸﺮﺓﹶ ﺳﻨﺔﹰ ،ﻛﹶﺎﻥﹶ ﻳﺮﻋﻰ ﻣﻊ ﺇِﺧﻮﺗِﻪِ ﺍﻟﻐﻨﻢ ﻭﻫﻮ ﻏﹸ ﹶ
ﻋِﻨﺪ ﺑﻨِﻲ ﺑِﻠﻬﺔﹶ ﻭﺑﻨِﻲ ﺯِﻟﻔﹶﺔﹶ ﺍﻣﺮﺃﹶﺗﻲ ﺃﹶﺑِﻴﻪِ ،ﻭﺃﹶﺗﻰ ﻳﻮﺳﻒ ﺑِﻨﻤِﻴﻤﺘِﻬِﻢِ ﺍﻟﺮﺩِﻳﺌﹶﺔِ ﺇِﻟﹶﻰ ﺃﹶﺑِﻴﻬِﻢ٣ .ﻭﺃﹶﻣﺎ
ﺇِﺳﺮﺍﺋِﻴﻞﹸ ﻓﹶﺄﹶﺣﺐ ﻳﻮﺳﻒ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺳﺎﺋِﺮِ ﺑﻨِﻴﻪِ ﻷَﻧﻪ ﺍﺑﻦ ﺷﻴﺨﻮﺧﺘِﻪِ ،ﻓﹶﺼﻨﻊ ﻟﹶﻪ ﻗﹶﻤِﻴﺼﺎ
ﻣﻠﹶﻮﻧﺎ٤ .ﻓﹶﻠﹶﻤﺎ ﺭﺃﹶﻯ ﺇِﺧﻮﺗﻪ ﺃﹶﻥﱠ ﺃﹶﺑﺎﻫﻢ ﺃﹶﺣﺒﻪ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺟﻤِﻴﻊِ ﺇِﺧﻮﺗِﻪِ ﺃﹶﺑﻐﻀﻮﻩ ،ﻭﻟﹶﻢ
) ( ٢٣٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻼﻡٍ( .
ﻳﺴﺘﻄِﻴﻌﻮﺍ ﺃﹶﻥﹾ ﻳﻜﹶﻠﻤﻮﻩ ﺑِﺴ ﹶ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٤-١ :٣٧
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺃﻗﺎﻡ ﻳﻌﻘﻮﺏ ﰲ ﺃﹶﺭﺽِ ﻛﻨﻌﺎﻥﹶ ،ﺣﻴﺚﹸ ﺗﻐﺮﺏ ﺃﹶﺑﻮﻩ٢ .ﻭﻫﺬِﻩِ ﺳﲑﺓﹸ
ﺑﲏ ﻳﻌﻘﻮﺏ :ﻛﺎﻥﹶ ﻳﻮﺳﻒ ،ﻭﻫﻮ ﻓﱴ ﰲ ﺍﻟﺴﺎﺑﻌﺔﹶ ﻋﺸﺮﺓﹶ ﻣِﻦ ﻋﻤﺮِﻩ ،ﻳﺮﻋﻰ ﺍﻟﻐﻨﻢ ﻣﻊ
ﺇﺧﻮﺗِﻪِ ﺑﲏ ﺑِﻠﻬﺔﹶ ﻭﺑﲏ ﺯِﻟﻔﹶﺔﹶ ﺯﻭﺟﱵ ﺃﺑﻴﻪِ ،ﻓﺄﺧﱪ ﺃﺑﺎﻩ ﺑِﻤﺎ ﻳﺸﺎﻉ ﻋﻦ ﻣﺴﺎﻭِﺋِﻬِﻢ٣ .ﻭﻛﺎﻥ
ﻳﻌﻘﻮﺏ ﻳﺤِﺐ ﻳﻮﺳﻒ ﺃﻛﺜﺮ ﻣِﻦ ﺳﺎﺋِﺮِ ﺑﻨﻴﻪِ ﻷﻧﻪ ﺍﹶﺑﻦ ﺷﻴﺨﻮﺧﺘِﻪِ .ﻓﺼﻨﻊ ﻟﹶﻪ ﻗﻤﻴﺼﺎ ﻣﻠﹶﻮﻧﺎ.
٤ﻭﺭﺃﹶﻯ ﺇﺧﻮﺗﻪ ﺃﻥﱠ ﺃﺑﺎﻫﻢ ﻳﺤِﺒﻪ ﺃﻛﺜﺮ ﻣِﻨﻬﻢ ﲨﻴﻌﺎ .ﻓﺄﹶﺑﻐﻀﻮﻩ ﺣﱴ ﱂ ﻳﻘﺪِﺭﻭﺍ ﺃﻥﹾ ﻳﻜﹶﻠﻤﻮﻩ
ﺑِﻤﻮﺩﺓٍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٤-١ :٣٧
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻟﹶﻘﹶﺪ ﻛﹶﺎﻥﹶ ﻓِﻲ ﻳﻮﺳﻒ ﻭﺇِﺧﻮﺗِﻪِ ﺁﻳﺎﺕ ﻟﻠﺴﺎﺋِﻠﲔ (٧) ﺇِﺫﹾ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻴﻮﺳﻒ ﻭﺃﹶﺧﻮﻩ ﺃﹶﺣﺐ
ﺇِﻟﹶﻰ ﺃﹶﺑِﻴﻨﺎ ﻣِﻨﺎ ﻭﻧﺤﻦ ﻋﺼﺒﺔﹲ ﺇِﻥﱠ ﺃﹶﺑﺎﻧﺎ ﻟﹶﻔِﻲ ﺿﻼﻝٍ ﻣﺒِﲔٍ )(٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ٨-٧ :
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ﺷﺘﺎن رﻗﻢ ٣٤ -
ﺇﱐ ﺭﺃﻳﺖ ﺃﺣﺪ ﻋﺸﺮ ﻛﻮﻛﺒﺎ
ﻭﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﺭﺃﻳﺘﻬﻢ ﱄ ﺳﺎﺟﺪﻳﻦ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
) ( ٢٣٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻗﻮﻟﻪ) :ﻭﺣﻠﹸﻢ ﻳﻮﺳﻒ ﺣﻠﻤﺎﹰ ﻗﹶﺼﻪ ﻋﻠﹶﻰ ﺇِﺧﻮﺗِﻪِ ،ﻓﹶﺎﺯﺩﺍﺩﻭﺍ ﻟﹶﻪ ﺑﻐﻀﺎﹰ٦ .ﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ:
ﺤﺰِﻡ ﺣﺰﻣﺎﹰ ﻓِﻲ ﺍﳊﹶﻘﹾﻞ ،ﻓﹶﺈِﺫﹶﺍ
»ﺍﺳﻤﻌﻮﺍ ﻫﺬﹶﺍ ﺍﳊﹸﻠﻢ ﺍﻟﺬِﻱ ﺣﻠﹸﻤﺘﻪ٧ .ﺭﺃﹶﻳﺖ ﻭﻛﹶﺄﹶﻧﻨﺎ ﻧ
ﺑِﺤﺰﻣﺘِﻲ ﻭﻗﹶﻔﹶﺖ ﺛﹸﻢ ﺍﻧﺘﺼﺒﺖ ،ﻓﹶﺄﹶﺣﺎﻃﹶﺖ ﺑِﻬﺎ ﺣﺰﻣﻜﹸﻢ ﻭﺍﻧﺤﻨﺖ ﻟﹶﻬﺎ«٨ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺇِﺧﻮﺗﻪ:
»ﺃﹶﻟﹶﻌﻠﻚ ﺗﻤﻠﻚ ﻋﻠﹶﻴﻨﺎ ﺃﹶﻭ ﺗﺤﻜﹸﻤﻨﺎ؟« ﻭﺯﺍﺩ ﺑﻐﻀﻬﻢ ﻟﹶﻪ ﺑِﺴﺒﺐِ ﺃﹶﺣﻼﹶﻣِﻪِ ﻭﻛﹶﻼﹶﻣِﻪِ٩ .ﺛﹸﻢ
ﺣﻠﹸﻢ ﺣﻠﻤﺎﹰ ﺁﺧﺮ ﺳﺮﺩﻩ ﻋﻠﹶﻰ ﺇِﺧﻮﺗِﻪِ ،ﻗﹶﺎﻝ» :ﺣﻠﹸﻤﺖ ﺣﻠﻤﺎﹰ ﺁﺧﺮ ،ﻭﺇِﺫﹶﺍ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﹶﻤﺮ
ﻭﺃﹶﺣﺪ ﻋﺸﺮ ﻛﹶﻮﻛﹶﺒﺎﹰ ﺳﺎﺟِﺪﺓﹲ ﱄ«١٠ .ﻭﻗﹶﺼﻪ ﻋﻠﹶﻰ ﺃﹶﺑِﻴﻪِ ﻭﺇِﺧﻮﺗِﻪِ ،ﻓﹶﺄﹶﻧﺒﻪ ﺃﹶﺑﻮﻩ ﻭﻗﹶﺎﻝ» :ﺃﹶﻱ
ﺣﻠﻢٍ ﻫﺬﹶﺍ ﺍﻟﺬِﻱ ﺣﻠﹸﻤﺘﻪ؟ ﺃﹶﺗﻈﹸﻦ ﺣﻘﹼﺎﹰ ﺃﹶﻧﻨِﻲ ﻭﺃﹸﻣﻚ ﻭﺇِﺧﻮﺗﻚ ﺳﻨﺄﹾﺗِﻲ ﻭﻧﻨﺤﻨِﻲ ﻟﹶﻚ ﺇِﻟﹶﻰ
ﻼﻡ ﻓِﻲ ﻗﹶﻠﺒِﻪ( .
ﺍﻷَﺭﺽِ؟« ١١ﻓﹶﺤﺴﺪﻩ ﺇِﺧﻮﺗﻪ .ﺃﹶﻣﺎ ﺃﹶﺑﻮﻩ ﻓﹶﺄﹶﺳﺮ ﻫﺬﹶﺍ ﺍﻟﻜﹶ ﹶ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١١-٥ :٣٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٥) :ﻭﺣﻠﹸﻢ ﻳﻮﺳﻒ ﺣﻠﻤﺎ ﻭﺃﹶﺧﺒﺮ ﺇِﺧﻮﺗﻪ ،ﻓﹶﺎﺯﺩﺍﺩﻭﺍ ﺃﹶﻳﻀﺎ ﺑﻐﻀﺎ ﻟﹶﻪ٦ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ:
»ﺍﺳﻤﻌﻮﺍ ﻫﺬﹶﺍ ﺍﳊﹸﻠﻢ ﺍﻟﺬِﻱ ﺣﻠﹸﻤﺖ٧ :ﻓﹶﻬﺎ ﻧﺤﻦ ﺣﺎﺯِﻣﻮﻥﹶ ﺣﺰﻣﺎ ﻓِﻲ ﺍﳊﹶﻘﹾﻞ ،ﻭﺇِﺫﹶﺍ ﺣﺰﻣﺘِﻲ
ﻗﹶﺎﻣﺖ ﻭﺍﻧﺘﺼﺒﺖ ،ﻓﹶﺎﺣﺘﺎﻃﹶﺖ ﺣﺰﻣﻜﹸﻢ ﻭﺳﺠﺪﺕ ﳊﹸﺰﻣﺘِﻲ«٨ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺇِﺧﻮﺗﻪ» :ﺃﹶﻟﹶﻌﻠﻚ
ﺗﻤﻠﻚ ﻋﻠﹶﻴﻨﺎ ﻣﻠﻜﹰﺎ ﺃﹶﻡ ﺗﺘﺴﻠﻂﹸ ﻋﻠﹶﻴﻨﺎ ﺗﺴﻠﱡﻄﹰﺎ؟« ﻭﺍﺯﺩﺍﺩﻭﺍ ﺃﹶﻳﻀﺎ ﺑﻐﻀﺎ ﻟﹶﻪ ﻣِﻦ ﺃﹶﺟﻞ ﺃﹶﺣﻼﹶﻣِﻪِ
ﻭﻣِﻦ ﺃﹶﺟﻞ ﻛﹶﻼﹶﻣِﻪِ٩ .ﺛﹸﻢ ﺣﻠﹸﻢ ﺃﹶﻳﻀﺎ ﺣﻠﻤﺎ ﺁﺧﺮ ﻭﻗﹶﺼﻪ ﻋﻠﹶﻰ ﺇِﺧﻮﺗِﻪِ ،ﻓﹶﻘﹶﺎﻝ» :ﺇِﻧﻲ ﻗﹶﺪ
ﺣﻠﹸﻤﺖ؟ ﺣﻠﻤﺎ ﺃﹶﻳﻀﺎ ،ﻭﺇِﺫﹶﺍ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﹶﻤﺮ ﻭﺃﹶﺣﺪ ﻋﺸﺮ ﻛﹶﻮﻛﹶﺒﺎ ﺳﺎﺟِﺪﺓﹲ ﱄ«١٠ .ﻭﻗﹶﺼﻪ
ﻋﻠﹶﻰ ﺃﹶﺑِﻴﻪِ ﻭﻋﻠﹶﻰ ﺇِﺧﻮﺗِﻪِ ،ﻓﹶﺎﻧﺘﻬﺮﻩ ﺃﹶﺑﻮﻩ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﻣﺎ ﻫﺬﹶﺍ ﺍﳊﹸﻠﻢ ﺍﻟﺬِﻱ ﺣﻠﹸﻤﺖ؟ ﻫﻞ ﻧﺄﹾﺗِﻲ
ﺃﹶﻧﺎ ﻭﺃﹸﻣﻚ ﻭﺇِﺧﻮﺗﻚ ﻟﻨﺴﺠﺪ ﻟﹶﻚ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ؟« ١١ﻓﹶﺤﺴﺪﻩ ﺇِﺧﻮﺗﻪ ،ﻭﺃﹶﻣﺎ ﺃﹶﺑﻮﻩ ﻓﹶﺤﻔِﻆﹶ
ﺍﻷَﻣﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١١-٥ :٣٧
) ( ٢٤٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٥) :ﻭﺭﺃﻯ ﻳﻮﺳﻒ ﺣﻠﹸﻤﺎ ،ﻓﻠﻤﺎ ﺃﺧﺒﺮ ﺑِﻪِ ﺇﺧﻮﺗﻪ ﺯﺍﺩ ﺑﻐﻀﻬﻢ ﻟﹶﻪ.
٦ﻗﺎﻝﹶ ﳍﹸﻢ» :ﺇﺳﻤﻌﻮﺍ ﻫﺬﺍ ﺍﳊﹸﻠﹸﻢ ﺍﻟﺬﻱ ﺭﺃﻳﺘﻪ٧ .ﺭﺃﻳﺖ ﻛﺄﻧﻨﺎ ﳓﺰِﻡ ﺣﺰﻣﺎ ﰲ ﺍﳊﻘﻞ،
ﻓﻮﻗﹶﻔﹶﺖ ﺣﺰﻣﱵ ﺑﻐﺘﺔﹰ ﻭﺍﹶﻧﺘﺼﺒﺖ ﺛﹸﻢ ﺃﺣﺎﻃﹶﺖ ﺑِﻬﺎ ﺣﺰﻣﻜﹸﻢ ﻭﺳﺠﺪﺕ ﳍﺎ«٨ .ﻓﻘﺎﻝﹶ ﻟﹶﻪ
ﺇﺧﻮﺗﻪ» :ﺃﺗﻈﻦ ﺃﻧﻚ ﺗﻤﻠﻚ ﻭﺗﺘﺴﻠﻂﹸ ﻋﻠﹶﻴﻨﺎ؟« ﻭﺯﺍﺩ ﺑﻐﻀﻬﻢ ﻟﹶﻪ ﻷﺟﻞ ﺃﺣﻼﻣِﻪِ ﻭﻛﻼﻣِﻪِ.
٩ﻭﺭﺃﻯ ﺣﻠﹸﻤﺎ ﺁﺧﺮ ،ﹶﻓﻘﹶﺼﻪ ﻋﻠﻰ ﺇﺧﻮﺗِﻪِ ﻗﺎﻝ» :ﺭﺃﻳﺖ ﺣﻠﹸﻤﺎ ﺁﺧﺮ ،ﻛﺄﻥﱠ ﺍﻟﺸﻤﺲ
ﺳﺎﺟﺪﺓﹲ ﱄ ﻭﺍﻟﻘﻤﺮ ﻭﺃﺣﺪ ﻋﺸﺮ ﻛﻮﻛﺒﺎ«١٠ .ﻭﳌﱠﺎ ﻗﹶﺼﻪ ﻋﻠﻰ ﺃﺑﻴﻪِ ﻭﺇﺧﻮﺗِﻪِ ﺇﻧﺘﻬﺮﻩ ﺃﺑﻮﻩ
ﻭﻗﺎﻝﹶ ﻟﹶﻪ» :ﻣﺎ ﻫﺬﺍ ﺍﳊﹸﻠﹸﻢ ﺍﻟﺬﻱ ﺭﺃﻳﺘﻪ؟ ﺃﻧﺠﻲﺀُ ﺃﻧﺎ ﻭﺃﻣﻚ ﻭﺇﺧﻮﺗﻚ ﻓﻨﺴﺠﺪ ﻟﻚ ﺇﱃ
ﺍﻷﺭﺽِ؟« ١١ﻓﺤﺴﺪﻩ ﺇﺧﻮﺗﻪ .ﻭﺃﻣﺎ ﺃﺑﻮﻩ ﻓﺤﻔِﻆﹶ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﰲ ﻗﻠﺒﻪِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١١-٥ :٣٧
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻧﺤﻦ ﻧﻘﹸﺺ ﻋﻠﹶﻴﻚ ﺃﹶﺣﺴﻦ ﺍﻟﻘﹶﺼﺺِ ﺑِﻤﺎ ﺃﹶﻭﺣﻴﻨﺎ ﺇِﻟﹶﻴﻚ ﻫﺬﹶﺍ ﺍﻟﻘﹸﺮﺁﻥﹶ ﻭﺇِﻥﹾ ﻛﹸﻨﺖ ﻣِﻦ
ﻗﹶﺒﻠﻪِ ﻟﹶﻤِﻦ ﺍﻟﻐﺎﻓِﻠﲔ (٣) ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻳﻮﺳﻒ ﻟﹶﺄﹶﺑِﻴﻪِ ﻳﺎ ﺃﹶﺑﺖِ ﺇِﻧﻲ ﺭﺃﹶﻳﺖ ﺃﹶﺣﺪ ﻋﺸﺮ ﻛﹶﻮﻛﹶﺒﺎﹰ
ﻭﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﹶﻤﺮ ﺭﺃﹶﻳﺘﻬﻢ ﱄ ﺳﺎﺟِﺪِﻳﻦ(٤) ﻗﹶﺎﻝﹶ ﻳﺎ ﺑﻨﻲ ﻻ ﺗﻘﹾﺼﺺ ﺭﺅﻳﺎﻙ ﻋﻠﹶﻰ ﺇِﺧﻮﺗِﻚ
ﹶﻓﻴﻜِﻴﺪﻭﺍ ﻟﹶﻚ ﻛﹶﻴﺪﺍﹰ ﺇِﻥﱠ ﺍﻟﺸﻴﻄﹶﺎﻥﹶ ﻟﻺِﻧﺴﺎﻥِ ﻋﺪﻭ ﻣﺒِﲔ (٥) ﻭﻛﹶﺬﹶﻟﻚ ﻳﺠﺘﺒِﻴﻚ ﺭﺑﻚ
ﻭﻳﻌﻠﻤﻚ ﻣِﻦ ﺗﺄﹾﻭِﻳﻞ ﺍﻷَﺣﺎﺩِﻳﺚِ ﻭﻳﺘِﻢ ﻧِﻌﻤﺘﻪ ﻋﻠﹶﻴﻚ ﻭﻋﻠﹶﻰ ﺁﻝ ﻳﻌﻘﹸﻮﺏ ﻛﹶﻤﺎ ﺃﹶﺗﻤﻬﺎ ﻋﻠﹶﻰ
ﺃﹶﺑﻮﻳﻚ ﻣِﻦ ﻗﹶﺒﻞﹸ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺇِﺳﺤﺎﻕ ﺇِﻥﱠ ﺭﺑﻚ ﻋﻠﻴﻢ ﺣﻜِﻴﻢ(٦)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ٦-٣ :
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) ( ٢٤١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺷﺘﺎن رﻗﻢ ٣٥ -
ﺍﻗﺘﻠﻮﺍ ﻳﻮﺳﻒ ﺃﻭ ﺍﻃﺮﺣﻮﻩ
ﺃﺭﺿﺎ ﳜﻞ ﻟﻜﻢ ﻭﺟﻪ ﺃﺑﻴﻜﻢ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻓﹶﺎﻧﻄﹶﻠﹶﻖ ﻳﻮﺳﻒ ﻓِﻲ ﺇِﺛﹾﺮِ ﺇِﺧﻮﺗِﻪِ ﺣﺘﻰ ﻗﹶﺪِﻡ ﻋﻠﹶﻴﻬِﻢ ﻓِﻲ ﺩﻭﺛﹶﺎﻥﹶ١٨ .ﻭﻣﺎ ﺇِﻥﹾ ﺭﺃﹶﻭﻩ
ﻀﻬﻢ ﻟﺒﻌﺾٍ:
ﻣِﻦ ﺑﻌِﻴﺪٍ ،ﻭﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻘﹾﺘﺮِﺏ ﻣِﻨﻬﻢ ﺣﺘﻰ ﺗﺂﻣﺮﻭﺍ ﻋﻠﹶﻴﻪِ ﻟﻴﻘﹾﺘﻠﹸﻮﻩ١٩ .ﻭﻗﹶﺎﻝﹶ ﺑﻌ
ﻼﻡِ ﻣﻘﹾﺒِﻞﹲ٢٠ .ﻫﻴﺎ ﻧﻘﹾﺘﻠﻪ ﻭﻧﻠﻖِ ﺑِﻪِ ﻓِﻲ ﺇِﺣﺪﻯ ﺍﻵﺑﺎﺭِ ،ﻭﻧﺪﻉِ ﺃﹶﻥﱠ
»ﻫﺎ ﻫﻮ ﺻﺎﺣِﺐ ﺍﻷَﺣ ﹶ
ﻭﺣﺸﺎﹰ ﺿﺎﺭِﻳﺎﹰ ﺍﻓﹾﺘﺮﺳﻪ ،ﻟﻨﺮﻯ ﻣﺎﺫﹶﺍ ﺗﺠﺪِﻳﻪِ ﺃﹶﺣﻼﹶﻣﻪ٢١ .«ﻭﺇِﺫﹾ ﺳﻤِﻊ ﺭﺃﹸﻭﺑﻴﻦ ﺣﺪِﻳﹶﺜﻬﻢ،
ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﻨﻘِﺬﹶﻩ ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ ﻧﻘﹾﺘﻠﹸﻪ٢٢ ،ﻭﻻﹶ ﺗﺴﻔِﻜﹸﻮﺍ ﺩﻣﺎﹰ ،ﺑﻞ ﺍﻃﹾﺮﺣﻮﻩ ﻓِﻲ ﻫﺬِﻩِ ﺍﻟﺒِﺌﹾﺮِ ﻓِﻲ
ﺍﻟﺒﺮﻳﺔِ ،ﻭﻻﹶ ﺗﻤﺪﻭﺍ ﺇِﻟﹶﻴﻪِ ﻳﺪﺍﹰ ﺑِﺄﹶﺫﹰﻯ« .ﻭﻗﹶﺪ ﺃﹶﺷﺎﺭ ﺭﺃﹸﻭﺑﻴﻦ ﺑِﻬﺬﹶﺍ ﻷَﻧﻪ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﺨﻠﺼﻪ ﻣِﻨﻬﻢ
ﻭﻳﺮﺩﻩ ﺇِﻟﹶﻰ ﺃﹶﺑِﻴﻪِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٢-١٧ :٣٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٧) :ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺟﻞ» :ﻗﹶﺪِ ﺍﺭﺗﺤﻠﹸﻮﺍ ﻣِﻦ ﻫﻨﺎ ،ﻷَﻧﻲ ﺳﻤِﻌﺘﻬﻢ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ :ﻟﻨﺬﹾﻫﺐ
ﺇِﻟﹶﻰ ﺩﻭﺛﹶﺎﻥﹶ« .ﻓﹶﺬﹶﻫﺐ ﻳﻮﺳﻒ ﻭﺭﺍﺀَ ﺇِﺧﻮﺗِﻪِ ﻓﹶﻮﺟﺪﻫﻢ ﻓِﻲ ﺩﻭﺛﹶﺎﻥﹶ١٨ .ﻓﹶﻠﹶﻤﺎ ﺃﹶﺑﺼﺮﻭﻩ ﻣِﻦ
ﺑﻌِﻴﺪٍ ،ﻗﹶﺒﻠﹶﻤﺎ ﺍﻗﹾﺘﺮﺏ ﺇِﻟﹶﻴﻬِﻢِ ،ﺍﺣﺘﺎﻟﹸﻮﺍ ﻟﹶﻪ ﻟﻴﻤِﻴﺘﻮﻩ١٩ .ﻓﹶﻘﹶﺎﻝﹶ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾٍ» :ﻫﻮﺫﹶﺍ ﻫﺬﹶﺍ
ﺻﺎﺣِﺐ ﺍﻷَﺣﻼﹶﻡِ ﻗﹶﺎﺩِﻡ٢٠ .ﻓﹶﺎﻵﻥﹶ ﻫﻠﹸﻢ ﻧﻘﹾﺘﻠﻪ ﻭﻧﻄﹾﺮﺣﻪ ﻓِﻲ ﺇِﺣﺪﻯ ﺍﻵﺑﺎﺭِ ﻭﻧﻘﹸﻮﻝ :ﻭﺣﺶ
ﺭﺩِﻱﺀٌ ﺃﹶﻛﹶﻠﹶﻪ .ﻓﹶﻨﺮﻯ ﻣﺎﺫﹶﺍ ﺗﻜﹸﻮﻥﹸ ﺃﹶﺣﻼﹶﻣﻪ٢١ .«ﻓﹶﺴﻤِﻊ ﺭﺃﹸﻭﺑﻴﻦ ﻭﺃﹶﻧﻘﹶﺬﹶﻩ ﻣِﻦ ﺃﹶﻳﺪِﻳﻬِﻢ ،ﻭﻗﹶﺎﻝ:
»ﻻﹶ ﻧﻘﹾﺘﻠﹸﻪ٢٢ .«ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ ﺭﺃﹸﻭﺑﻴﻦ» :ﻻﹶ ﺗﺴﻔِﻜﹸﻮﺍ ﺩﻣﺎ .ﺍِ ﹾﻃﺮﺣﻮﻩ ﻓِﻲ ﻫﺬِﻩِ ﺍﻟﺒِﺌﹾﺮِ ﺍﻟﺘِﻲ ﻓِﻲ
ﺍﻟﺒﺮﻳﺔِ ﻭﻻﹶ ﺗﻤﺪﻭﺍ ﺇِﻟﹶﻴﻪِ ﻳﺪﺍ« .ﻟﻜﹶﻲ ﻳﻨﻘِﺬﹶﻩ ﻣِﻦ ﺃﹶﻳﺪِﻳﻬِﻢ ﻟﻴﺮﺩﻩ ﺇِﻟﹶﻰ ﺃﹶﺑِﻴﻪِ( .
) ( ٢٤٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٢-١٧ :٣٧
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٧) :ﻓﻘﺎﻝﹶ ﺍﻟﺮﺟﻞ» :ﺭﺣﻠﻮﺍ ﻣِﻦ ﻫﻨﺎ ،ﻭﺳﻤِﻌﺘﻬﻢ ﻳﻘﻮﻟﻮﻥﹶ :ﻧﺬﻫﺐ ﺇﱃ
ﺩﻭﺛﺎﻥﹶ« .ﻓﺴﻌﻰ ﻳﻮﺳﻒ ﻭﺭﺍﺀَ ﺇﺧﻮﺗِﻪ ،ﻓﻮﺟﺪﻫﻢ ﰲ ﺩﻭﺛﺎﻥﹶ١٨.ﻓﻠﻤﺎ ﺭﺃﹶﻭﻩ ﻋﻦ ﺑﻌﺪٍ ﻭﻫﻮ
ﻳﻘﺘﺮﺏ ﻣِﻨﻬﻢ ﺗﺂﻣﺮﻭﺍ ﻟﻴﻘﺘﻠﹸﻮﻩ١٩ .ﻓﻘﺎﻝﹶ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾٍ» :ﻫﺎ ﺻﺎﺣﺐ ﺍﻷﺣﻼﻡِ ﻣﻘﺒﻞﹲ
ﳓﻮﻧﺎ٢٠ .ﺗﻌﺎﻟﻮﺍ ﻧﻘﺘﻠﻪ ﻭﻧﻄﺮﺣﻪ ﰲ ﺑِﺌﺮٍ ﻭﻧﻘﻮﻝ» :ﻭﺣﺶ ﺷﺮِﺱ ﺃﻛﹶﻠﹶﻪ ،ﻭﻧﺮﻯ ﻣﺎﺫﺍ ﺗﻨﻔﹶﻊ
ﺃﺣﻼﻣﻪ٢١ .«ﻓﺴﻤِﻊ ﺭﺃﻭﺑﲔ ،ﻓﺄﻧﻘﹶﺬﻩ ﻣِﻦ ﺃﹶﻳﺪﻳﻬِﻢ ﻭﻗﺎﻝ» :ﻻ ﻧﻘﺘﻠﹸﻪ!« ٢٢ﺛﹸﻢ ﻗﺎﻝﹶ ﳍﹸﻢ
ﺭﺃﹸﻭﺑﲔ» :ﻻ ﺗﺴﻔﹸﻜﹸﻮﺍ ﺩﻣﺎ .ﺇﻃﺮﺣﻮﻩ ﰲ ﻫﺬِﻩِ ﺍﻟﺒِﺌﺮِ ﺍﻟﱵ ﰲ ﺍﻟﱪﻳﺔِ ﻭﻻ ﺗﺮﻓﹶﻌﻮﺍ ﺃﻳﺪِﻳﻜﹸﻢ
ﻋﻠﹶﻴﻪ« .ﻗﺎﻝﹶ ﻫﺬﺍ ﻟﻴﻨﻘِﺬﹶﻩ ﻣِﻦ ﺃﻳﺪﻳﻬﻢ ﻭﻳﺮﺩﻩ ﺇﱃ ﺃﹶﺑﻴﻪِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٢-١٧ :٣٧
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﺍﻗﹾﺘﻠﹸﻮﺍ ﻳﻮﺳﻒ ﺃﹶﻭِ ﺍﻃﹾﺮﺣﻮﻩ ﺃﹶﺭﺿﺎﹰ ﻳﺨﻞﹸ ﻟﹶﻜﹸﻢ ﻭﺟﻪ ﺃﹶﺑِﻴﻜﹸﻢ ﻭﺗﻜﹸﻮﻧﻮﺍ ﻣِﻦ ﺑﻌﺪِﻩِ ﻗﹶﻮﻣـﺎﹰ
ﺻﺎﳊِﲔ (٩) ﻗﹶﺎﻝﹶ ﻗﹶﺎﺋِﻞﹲ ﻣِﻨﻬﻢ ﻻ ﺗﻘﹾﺘﻠﹸﻮﺍ ﻳﻮﺳﻒ ﻭﺃﹶﻟﻘﹸﻮﻩ ﻓِﻲ ﻏﹶﻴﺎﺑﺖِ ﺍﳉﹸﺐ ﻳﻠﺘﻘِﻄﹾﻪ ﺑﻌﺾ
ﺍﻟﺴﻴﺎﺭﺓِ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﻓﹶﺎﻋِﻠﲔ(١٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ١٠-٩ :
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ﺷﺘﺎن رﻗﻢ ٣٦ -
ﻭﺟﺎﺀﻭﺍ ﻋﻠﻰ ﻗﻤﻴﺼﻪ ﺑﺪﻡ ﻛﺬﺏ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
) ( ٢٤٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻗﻮﻟﻪ١٢) :ﻭﺍﻧﻄﹶﻠﹶﻖ ﺇِﺧﻮﺗﻪ ﻟﻴﺮﻋﻮﺍ ﻏﹶﻨﻢ ﺃﹶﺑِﻴﻬِﻢ ﻋِﻨﺪ ﺷﻜِﻴﻢ١٣ ،ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺳﺮﺍﺋِﻴﻞﹸ
ﻟﻴﻮﺳﻒ :ﺃﹶﻻﹶ ﻳﺮﻋﻰ ﺇِﺧﻮﺗﻚ ﺍﻟ ﻐﻨﻢ ﻋِﻨﺪ ﺷﻜِﻴﻢ؟ ﺗﻌﺎﻝﹶ ﻷُﺭﺳِﻠﹶﻚ ﺇِﻟﹶﻴﻬِﻢ١٤ .ﺍﺫﹾﻫﺐ
ﻭﺍﻃﹾﻤﺌِﻦ ﻋﻠﹶﻰ ﺇِﺧﻮﺗِﻚ ﻭﻋﻠﹶﻰ ﺍﳌﹶﻮﺍﺷِﻲ ،ﺛﹸﻢ ﻋﺪ ﻭﺃﹶﺧﺒِﺮﻧِﻲ ﻋﻦ ﺃﹶﺣﻮﺍﳍِﻢ ،ﻓﹶﻤﻀﻰ ﻣِﻦ
ﻭﺍﺩِﻱ ﺣﺒﺮﻭﻥﹶ ﺣﺘﻰ ﺃﹶﻗﹾﺒﻞﹶ ﺇِﻟﹶﻰ ﺷﻜِﻴﻢ١٥ .ﻭﺍﻟﺘﻘﹶﺎﻩ ﺭ ﺟﻞﹲ ﻓﹶﻮﺟﺪﻩ ﺗﺎﺋِﻬﺎﹰ ﻓِﻲ ﺍﳊﹸﻘﹸﻮﻝ،
ﻓﹶﺴﺄﹶﻟﹶﻪ» :ﻋﻤﻦ ﺗﺒﺤﺚﹸ؟« ١٦ﻓﹶﺄﹶﺟﺎﺑﻪ» :ﺃﹶﺑﺤﺚﹸ ﻋﻦ ﺇِﺧﻮﺗِﻲ .ﺃﹶﺭﺟﻮﻙ ﺃﹶﻥﹾ ﺗﺨﺒِﺮﻧِﻲ ﺃﹶﻳﻦ
ﻳﺮﻋﻮﻥﹶ ﻣﻮﺍﺷِﻴﻬﻢ؟« ١٧ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺟﻞ» :ﻟﹶﻘﹶﺪِ ﺍﻧﺘﻘﹶﻠﹸﻮﺍ ﻣِﻦ ﻫﻨﺎ ،ﻭﺳﻤِﻌﺘﻬﻢ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ:
ﻟﻨﺬﹾﻫﺐ ﺇِﻟﹶﻰ ﺩﻭﺛﹶﺎﻥﹶ« .ﻓﹶﺎﻧﻄﹶﻠﹶﻖ ﻳﻮﺳﻒ ﻓِﻲ ﺇِﺛﹾﺮِ ﺇِﺧﻮﺗِﻪِ ﺣﺘﻰ ﻗﹶﺪِﻡ ﻋﻠﹶﻴﻬِﻢ ﻓِﻲ ﺩﻭﺛﹶﺎﻥﹶ.
١٨ﻭﻣﺎ ﺇِﻥﹾ ﺭﺃﹶﻭﻩ ﻣِﻦ ﺑﻌِﻴﺪٍ ،ﻭﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻘﹾﺘﺮِﺏ ﻣِﻨﻬﻢ ﺣﺘﻰ ﺗﺂﻣﺮﻭﺍ ﻋﻠﹶﻴﻪِ ﻟﻴﻘﹾﺘﻠﹸﻮﻩ١٩ .ﻭﻗﹶﺎﻝﹶ
ﻼﻡِ ﻣﻘﹾﺒِﻞﹲ٢٠ .ﻫﻴﺎ ﻧﻘﹾﺘﻠﻪ ﻭﻧﻠﻖِ ﺑِﻪِ ﻓِﻲ ﺇِﺣﺪﻯ
ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾٍ» :ﻫﺎ ﻫﻮ ﺻﺎﺣِﺐ ﺍﻷَﺣ ﹶ
ﺍﻵﺑﺎﺭِ ،ﻭﻧﺪﻉِ ﺃﹶﻥﱠ ﻭﺣﺸﺎﹰ ﺿﺎﺭِﻳﺎﹰ ﺍﻓﹾﺘﺮﺳﻪ ،ﻟﻨﺮﻯ ﻣﺎﺫﹶﺍ ﺗﺠﺪِﻳﻪِ ﺃﹶﺣﻼﹶﻣﻪ٢١ .«ﻭﺇِﺫﹾ ﺳﻤِﻊ
ﺭﺃﹸﻭﺑﻴﻦ ﺣﺪِﻳﺜﹶﻬﻢ ،ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﻨﻘِﺬﹶﻩ ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ ﻧﻘﹾﺘﻠﹸﻪ٢٢ ،ﻭﻻﹶ ﺗﺴﻔِﻜﹸﻮﺍ ﺩﻣﺎﹰ ،ﺑﻞ ﺍﻃﹾﺮﺣﻮﻩ
ﻓِﻲ ﻫﺬِﻩِ ﺍﻟﺒِﺌﹾﺮِ ﻓِﻲ ﺍﻟﺒﺮﻳﺔِ ،ﻭﻻﹶ ﺗﻤﺪﻭﺍ ﺇِﻟﹶﻴﻪِ ﻳﺪﺍﹰ ﺑِﺄﹶﺫﹰﻯ« .ﻭﻗﹶﺪ ﺃﹶﺷﺎﺭ ﺭﺃﹸﻭﺑﻴﻦ ﺑِﻬﺬﹶﺍ ﻷَﻧﻪ ﺃﹶﺭﺍﺩ
ﺃﹶﻥﹾ ﻳﺨﻠﺼﻪ ﻣِﻨﻬﻢ ﻭﻳﺮﺩﻩ ﺇِﻟﹶﻰ ﺃﹶﺑِﻴﻪِ٢٣ .ﻭﻋِﻨﺪﻣﺎ ﻗﹶﺪِﻡ ﻋﻠﹶﻰ ﺇِﺧﻮﺗِﻪِ ،ﻧﺰﻋﻮﺍ ﻋﻨﻪ ﻗﹶﻤِﻴﺼﻪ
ﺍﳌﹸﻠﹶﻮﻥﹶ ﺍﻟﺬِﻱ ﻛﹶﺎﻥﹶ ﻳﺮﺗﺪِﻳﻪِ٢٤ ،ﻭﺃﹶﺧﺬﹸﻭﻩ ﻭﺃﹶﻟﻘﹶﻮﺍ ﺑِﻪِ ﻓِﻲ ﺍﻟﺒِﺌﹾﺮِ .ﻭﻛﹶﺎﻧﺖِ ﺍﻟﺒِﺌﹾﺮ ﻓﹶﺎﺭِﻏﹶﺔﹰ ﻣِﻦ
ﺍﳌﹶﺎﺀِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٤-١٢ :٣٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٢) :ﻭﻣﻀﻰ ﺇِﺧﻮﺗﻪ ﻟﻴﺮﻋﻮﺍ ﻏﹶﻨﻢ ﺃﹶﺑِﻴﻬِﻢ ﻋِﻨﺪ ﺷﻜِﻴﻢ١٣ .ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺳﺮﺍﺋِﻴﻞﹸ
ﻟﻴﻮﺳﻒ» :ﺃﹶﻟﹶﻴﺲ ﺇِﺧﻮﺗﻚ ﻳﺮﻋﻮﻥﹶ ﻋِﻨﺪ ﺷﻜِﻴﻢ؟ ﺗﻌﺎﻝﹶ ﻓﹶﺄﹸﺭﺳِﻠﹶﻚ ﺇِﻟﹶﻴﻬِﻢ .«ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ:
ﻼﻣﺔﹶ ﺍﻟﻐﻨﻢِ ﻭﺭﺩ ﱄ ﺧﺒﺮﺍ«. »ﻫﹶﺄﻧﺬﹶﺍ«١٤ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ» :ﺍﺫﹾﻫﺐِ ﺍﻧﻈﹸﺮ ﺳ ﹶ
ﻼﻣﺔﹶ ﺇِﺧﻮﺗِﻚ ﻭﺳ ﹶ
ﻓﹶﺄﹶﺭﺳﻠﹶﻪ ﻣِﻦ ﻭﻃﹶﺎﺀِ ﺣﺒﺮﻭﻥﹶ ﻓﹶﺄﹶﺗﻰ ﺇِﻟﹶﻰ ﺷﻜِﻴﻢ١٥ .ﻓﹶﻮﺟﺪﻩ ﺭﺟﻞﹲ ﻭﺇِﺫﹶﺍ ﻫﻮ ﺿﺎﻝﱞ ﻓِﻲ ﺍﳊﹶﻘﹾﻞ.
) ( ٢٤٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﹶﺴﺄﹶﻟﹶﻪ ﺍﻟﺮﺟﻞﹸ ﻗﹶﺎﺋِﻼﹰ» :ﻣﺎﺫﹶﺍ ﺗﻄﹾﻠﹸﺐ؟« ١٦ﻓﹶﻘﹶﺎﻝ» :ﺃﹶﻧﺎ ﻃﹶﺎﻟﺐ ﺇِﺧﻮﺗِﻲ .ﺃﹶﺧﺒِﺮﻧِﻲ »ﺃﹶﻳﻦ
ﻳﺮﻋﻮﻥﹶ؟«١٧ .ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺟﻞ» :ﻗﹶﺪِ ﺍﺭﺗﺤﻠﹸﻮﺍ ﻣِﻦ ﻫﻨﺎ ،ﻷَﻧﻲ ﺳﻤِﻌﺘﻬﻢ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ :ﻟﻨﺬﹾﻫﺐ
ﺇِﻟﹶﻰ ﺩﻭﺛﹶﺎﻥﹶ« .ﻓﹶﺬﹶﻫﺐ ﻳﻮﺳﻒ ﻭﺭﺍﺀَ ﺇِﺧﻮﺗِﻪِ ﻓﹶﻮﺟﺪﻫﻢ ﻓِﻲ ﺩﻭﺛﹶﺎﻥﹶ١٨ .ﻓﹶﻠﹶﻤﺎ ﺃﹶﺑﺼﺮﻭﻩ ﻣِﻦ
ﺑﻌِﻴﺪٍ ،ﻗﹶﺒﻠﹶﻤﺎ ﺍﻗﹾﺘﺮﺏ ﺇِﻟﹶﻴﻬِﻢِ ،ﺍﺣﺘﺎﻟﹸﻮﺍ ﻟﹶﻪ ﻟﻴﻤِﻴﺘﻮﻩ١٩ .ﻓﹶﻘﹶﺎﻝﹶ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾٍ» :ﻫﻮﺫﹶﺍ ﻫﺬﹶﺍ
ﻼﻡِ ﻗﹶﺎﺩِﻡ٢٠ .ﻓﹶﺎﻵﻥﹶ ﻫﻠﹸﻢ ﻧﻘﹾﺘﻠﻪ ﻭﻧﻄﹾﺮﺣﻪ ﻓِﻲ ﺇِﺣﺪﻯ ﺍﻵﺑﺎﺭِ ﻭﻧﻘﹸﻮﻝ :ﻭﺣﺶ
ﺻﺎﺣِﺐ ﺍﻷَﺣ ﹶ
ﺭﺩِﻱﺀٌ ﺃﹶﻛﹶﻠﹶﻪ .ﻓﹶﻨﺮﻯ ﻣﺎﺫﹶﺍ ﺗﻜﹸﻮﻥﹸ ﺃﹶﺣﻼﹶﻣﻪ٢١ .«ﻓﹶﺴﻤِﻊ ﺭﺃﹸﻭﺑﻴﻦ ﻭﺃﹶﻧﻘﹶﺬﹶﻩ ﻣِﻦ ﺃﹶﻳﺪِﻳﻬِﻢ ،ﻭﻗﹶﺎﻝ:
»ﻻﹶ ﻧﻘﹾﺘﻠﹸﻪ٢٢ .«ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ ﺭﺃﹸﻭﺑﻴﻦ» :ﻻﹶ ﺗﺴﻔِﻜﹸﻮﺍ ﺩﻣﺎ .ﺍِ ﹾﻃﺮﺣﻮﻩ ﻓِﻲ ﻫﺬِﻩِ ﺍﻟﺒِﺌﹾﺮِ ﺍﻟﺘِﻲ ﻓِﻲ
ﺍﻟﺒﺮﻳﺔِ ﻭﻻﹶ ﺗﻤﺪﻭﺍ ﺇِﻟﹶﻴﻪِ ﻳﺪﺍ« .ﻟﻜﹶﻲ ﻳﻨﻘِﺬﹶﻩ ﻣِﻦ ﺃﹶﻳﺪِﻳﻬِﻢ ﻟﻴﺮﺩﻩ ﺇِﻟﹶﻰ ﺃﹶﺑِﻴﻪِ٢٣ .ﻓﹶﻜﹶﺎﻥﹶ ﻟﹶﻤﺎ ﺟﺎﺀَ
ﻳﻮﺳﻒ ﺇِﻟﹶﻰ ﺇِﺧﻮﺗِﻪِ ﺃﹶﻧﻬﻢ ﺧﻠﹶﻌﻮﺍ ﻋﻦ ﻳﻮﺳﻒ ﻗﹶﻤِﻴﺼﻪ ،ﺍﻟﻘﹶﻤِﻴﺺ ﺍﳌﹸﻠﹶﻮﻥﹶ ﺍﻟﺬِﻱ ﻋﻠﹶﻴﻪِ،
٢٤ﻭﺃﹶﺧﺬﹸﻭﻩ ﻭﻃﹶﺮﺣﻮﻩ ﻓِﻲ ﺍﻟﺒِﺌﹾﺮِ .ﻭﺃﹶﻣﺎ ﺍﻟﺒِﺌﹾﺮ ﻓﹶﻜﹶﺎﻧﺖ ﻓﹶﺎﺭِﻏﹶﺔﹰ ﻟﹶﻴﺲ ﻓِﻴﻬﺎ ﻣﺎﺀٌ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٤-١٢ :٣٧
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٢) :ﻭﺫﹶﻫﺐ ﺇﺧﻮﺓﹸ ﻳﻮﺳﻒ ﻟﲑﻋﻮﺍ ﻏﻨﻢ ﺃﺑﻴﻬِﻢ ﻋِﻨﺪ ﺷﻜﻴﻢ١٣ ،ﻓﻘﺎﻝﹶ
ﻳﻌﻘﻮﺏ ﻟﻴﻮﺳﻒ» :ﺇﺧﻮﺗﻚ ﻳﺮﻋﻮﻥﹶ ﺍﻟﻐﻨﻢ ﻋِﻨﺪ ﺷﻜﻴﻢ ،ﻓﺘﻌﺎﻝﹶ ﺃﹸﺭﺳِﻠﹸﻚ ﺇﻟﻴﻬِﻢ« .ﻗﺎﻝ:
»ﻧﻌﻢ ،ﻫﺎ ﺃﻧﺎ«١٤ .ﻓﻘﺎﻝﹶ ﻟﹶﻪ» :ﺍﹶﺫﻫﺐ ﻭﺍﹶﻧﻈﹸﺮ ﻛﻴﻒ ﺣﺎﻝﹸ ﺇﺧﻮﺗِﻚ ﻭﺣﺎﻝﹸ ﺍﻟﻐﻨﻢِ ﻭﺟﺌﹾﲏ
ﺑﺎﳋﺒﺮِ!(« ﻭﺃﹶﺭﺳﻠﹶﻪ ﻣِﻦ ﻭﺍﺩﻱ ﺣﱪﻭﻥﹶ ،ﻓﺠﺎﺀَ ﺇﱃ ﺷﻜِﻴﻢ١٥ .ﻭﺻﺎﺩﻓﹶﻪ ﺭﺟﻞﹲ ﻭﻫﻮ ﺗﺎﺋِﻪ
ﰲ ﺍﻟﱪﻳﺔِ ،ﻓﺴﺄﻟﹶﻪ» :ﻣﺎﺫﺍ ﺗﻄﻠﹸﺐ؟« ١٦ﻓﺄﺟﺎﺏ» :ﺃﹶﻃﻠﺐ ﺇﺧﻮﰐ .ﺃﺧﺒِﺮﱐ ﺃﻳﻦ ﻳﺮﻋﻮﻥﹶ«.
١٧ﻓﻘﺎﻝﹶ ﺍﻟﺮﺟﻞ» :ﺭﺣﻠﻮﺍ ﻣِﻦ ﻫﻨﺎ ،ﻭﺳﻤِﻌﺘﻬﻢ ﻳﻘﻮﻟﻮﻥﹶ :ﻧﺬﻫﺐ ﺇﱃ ﺩﻭﺛﺎﻥﹶ« .ﻓﺴﻌﻰ
ﻳﻮﺳﻒ ﻭﺭﺍﺀَ ﺇﺧﻮﺗِﻪ ،ﻓﻮﺟﺪﻫﻢ ﰲ ﺩﻭﺛﺎﻥﹶ١٨.ﻓﻠﻤﺎ ﺭﺃﹶﻭﻩ ﻋﻦ ﺑﻌﺪٍ ﻭﻫﻮ ﻳﻘﺘﺮﺏ ﻣِﻨﻬﻢ
ﺗﺂﻣﺮﻭﺍ ﻟﻴﻘﺘﻠﹸﻮﻩ١٩ .ﻓﻘﺎﻝﹶ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾٍ» :ﻫﺎ ﺻﺎﺣﺐ ﺍﻷﺣﻼﻡِ ﻣﻘﺒﻞﹲ ﳓﻮﻧﺎ٢٠ .ﺗﻌﺎﻟﻮﺍ
ﻧﻘﺘﻠﻪ ﻭﻧﻄﺮﺣﻪ ﰲ ﺑِﺌﺮٍ ﻭﻧﻘﻮﻝ» :ﻭﺣﺶ ﺷﺮِﺱ ﺃﻛﹶﻠﹶﻪ ،ﻭﻧﺮﻯ ﻣﺎﺫﺍ ﺗﻨﻔﹶﻊ ﺃﺣﻼﻣﻪ.«
) ( ٢٤٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٢١ﻓﺴﻤِﻊ ﺭﺃﻭﺑﲔ ،ﻓﺄﻧﻘﹶﺬﻩ ﻣِﻦ ﺃﹶﻳﺪﻳﻬِﻢ ﻭﻗﺎﻝ» :ﻻ ﻧﻘﺘﻠﹸﻪ!« ٢٢ﺛﹸﻢ ﻗﺎﻝﹶ ﳍﹸﻢ ﺭﺃﹸﻭﺑﲔ» :ﻻ
ﺗﺴﻔﹸﻜﹸﻮﺍ ﺩﻣﺎ .ﺇﻃﺮﺣﻮﻩ ﰲ ﻫﺬِﻩِ ﺍﻟﺒِﺌﺮِ ﺍﻟﱵ ﰲ ﺍﻟﱪﻳﺔِ ﻭﻻ ﺗﺮﻓﹶﻌﻮﺍ ﺃﻳﺪِﻳﻜﹸﻢ ﻋﻠﹶﻴﻪ« .ﻗﺎﻝﹶ
ﻫﺬﺍ ﻟﻴﻨﻘِﺬﹶﻩ ﻣِﻦ ﺃﻳﺪﻳﻬﻢ ﻭﻳﺮﺩﻩ ﺇﱃ ﺃﹶﺑﻴﻪِ٢٣ .ﻓﻠﻤﺎ ﻭﺻﻞﹶ ﻳﻮﺳﻒ ﺇﱃ ﺇﺧﻮﺗِﻪِ ﻧﺰﻋﻮﺍ ﻋﻨﻪ
ﺍﻟﻘﻤﻴﺺ ﺍﳌﹸﻠﻮﻥﹶ ﺍﻟﺬﻱ ﻳﻠﺒﺴﻪ٢٤ ﻭﺃﺧﺬﹸﻭﻩ ﻭﻃﹶﺮﺣﻮﻩ ﰲ ﺍﻟﺒِﺌﺮِ ،ﻭﻛﺎﻧﺖِ ﺍﻟﺒِﺌﺮ ﻓﺎﺭِﻏﹶﺔﹰ ﻻ
ﻣﺎﺀَ ﻓﻴﻬﺎ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٤-١٢ :٣٧
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ٣١) :ﻓﹶﺄﹶﺧﺬﹸﻭﺍ ﻗﹶﻤِﻴﺺ ﻳﻮﺳﻒ ﺍﳌﹸﻠﹶﻮﻥﹶ ،ﻭﺫﹶﺑﺤﻮﺍ
ﺗﻴﺴﺎﹰ ﻣِﻦ ﺍﳌِﻌﺰﻯ ﻭﻏﹶﻤﺴﻮﺍ ﺍﻟﻘﹶﻤِﻴﺺ ﻓِﻲ ﺍﻟﺪﻡِ٣٢ ،ﻭﺃﹶﺭﺳﻠﹸﻮﻩ ﺇِﻟﹶﻰ ﺃﹶﺑِﻴﻬِﻢ ﻗﹶﺎﺋِﻠﲔ :ﻟﹶﻘﹶﺪ
ﻭﺟﺪﻧﺎ ﻫﺬﹶﺍ ﺍﻟﻘﹶﻤِﻴﺺ ،ﻓﹶﺘﺤﻘﱠﻖ ﻣِﻨﻪ ،ﺃﹶﻫﻮ ﻗﹶﻤِﻴﺺ ﺍﺑﻨِﻚ ﺃﹶﻡ ﻻﹶ؟« ٣٣ﻓﹶﺘﻌﺮﻑ ﻳﻌﻘﹸﻮﺏ ﻋﻠﹶﻴﻪِ
ﻭﻗﹶﺎﻝ» :ﻫﺬﹶﺍ ﻗﹶﻤِﻴﺺ ﺍﺑﻨِﻲ .ﻭﺣﺶ ﺿﺎﺭٍ ﺍﻓﹾﺘﺮﺳﻪ ﻭﻣﺰﻗﹶﻪ ﺃﹶﺷﻼﹶﺀَ«٣٤ .ﻓﹶﺸﻖ ﻳﻌﻘﹸﻮﺏ
ﺛِﻴﺎﺑﻪ ،ﻭﺍﺭﺗﺪﻯ ﺍﳌﹸﺴﻮﺡ ﻋﻠﹶﻰ ﺣﻘﹾﻮﻳﻪِ ،ﻭﻧﺎﺡ ﻋﻠﹶﻰ ﺍﺑﻨِﻪِ ﺃﹶﻳﺎﻣﺎﹰ ﻋﺪِﻳﺪﺓﹰ٣٥ .ﻭﻋِﻨﺪﻣﺎ ﻗﹶﺎﻡ
ﺟﻤِﻴﻊ ﺃﹶﺑﻨﺎﺋِﻪِ ﻟﻴﻌﺰﻭﻩ ﺃﹶﺑﻰ ﺃﹶﻥﹾ ﻳﺘﻌﺰﻯ ﻭﻗﹶﺎﻝ» :ﺇِﻧﻲ ﺃﹶﻣﻀِﻲ ﺇِﻟﹶﻰ ﺍﺑﻨِﻲ ﻧﺎﺋِﺤﺎﹰ ﺇِﻟﹶﻰ ﺍﳍﹶﺎﻭِﻳﺔِ«.
ﻭﺑﻜﹶﻰ ﻋﻠﹶﻴﻪِ ﺃﹶﺑﻮﻩ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٥-٣١ :٣٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٣١) :ﻓﹶﺄﹶﺧﺬﹸﻭﺍ ﻗﹶﻤِﻴﺺ ﻳﻮﺳﻒ ﻭﺫﹶﺑﺤﻮﺍ ﺗﻴﺴﺎ ﻣِﻦ ﺍﳌِﻌﺰﻯ ﻭﻏﹶﻤﺴﻮﺍ ﺍﻟﻘﹶﻤِﻴﺺ ﻓِﻲ
ﺍﻟﺪﻡِ٣٢ .ﻭﺃﹶﺭﺳﻠﹸﻮﺍ ﺍﻟﻘﹶﻤِﻴﺺ ﺍﳌﹸﻠﹶﻮﻥﹶ ﻭﺃﹶﺣﻀﺮﻭﻩ ﺇِﻟﹶﻰ ﺃﹶﺑِﻴﻬِﻢ ﻭﻗﹶﺎﻟﹸﻮﺍ» :ﻭﺟﺪﻧﺎ ﻫﺬﹶﺍ .ﺣﻘﱢﻖ
ﺃﹶﻗﹶﻤِﻴﺺ ﺍﺑﻨِﻚ ﻫﻮ ﺃﹶﻡ ﻻﹶ؟« ٣٣ﻓﹶﺘﺤﻘﱠﻘﹶﻪ ﻭﻗﹶﺎﻝ» :ﻗﹶﻤِﻴﺺ ﺍﺑﻨِﻲ! ﻭﺣﺶ ﺭﺩِﻱﺀٌ ﺃﹶﻛﹶﻠﹶﻪ،
ﺍﻓﹾﺘﺮِﺱ ﻳﻮﺳﻒ ﺍﻓﹾﺘِﺮﺍﺳﺎ«٣٤ .ﻓﹶﻤﺰﻕ ﻳﻌﻘﹸﻮﺏ ﺛِﻴﺎﺑﻪ ،ﻭﻭﺿﻊ ﻣِﺴﺤﺎ ﻋﻠﹶﻰ ﺣﻘﹶﻮﻳﻪِ ،ﻭﻧﺎﺡ
ﻋﻠﹶﻰ ﺍﺑﻨِﻪِ ﺃﹶﻳﺎﻣﺎ ﻛﹶﺜِﲑﺓﹰ٣٥ .ﻓﹶﻘﹶﺎﻡ ﺟﻤِﻴﻊ ﺑﻨِﻴﻪِ ﻭﺟﻤِﻴﻊ ﺑﻨﺎﺗِﻪِ ﻟﻴﻌﺰﻭﻩ ،ﻓﹶﺄﹶﺑﻰ ﺃﹶﻥﹾ ﻳﺘﻌﺰﻯ ﻭﻗﹶﺎﻝ:
»ﺇِﻧﻲ ﺃﹶﻧﺰِﻝﹸ ﺇِﻟﹶﻰ ﺍﺑﻨِﻲ ﻧﺎﺋِﺤﺎ ﺇِﻟﹶﻰ ﺍﳍﹶﺎﻭِﻳﺔِ« .ﻭﺑﻜﹶﻰ ﻋﻠﹶﻴﻪِ ﺃﹶﺑﻮﻩ. (
) ( ٢٤٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٥-٣١ :٣٧
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٣١) :ﻓﺄﺧﺬﻭﺍ ﻗﻤﻴﺺ ﻳﻮﺳﻒ ﻭﺫﺑﺤﻮﺍ ﺗﻴﺴﺎ ﻣِﻦ ﺍﳌﹶﻌﺰِ ﻭﻏﹶﻤﺴﻮﺍ
ﺍﻟﻘﻤﻴﺺ ﰲ ﺍﻟﺪﻡِ٣٢ .ﻭﺃﺭﺳﻠﻮﺍ ﺍﻟﻘﻤﻴﺺ ﺍﳌﹸﻠﻮﻥﹶ ﺇﱃ ﺃﺑﻴﻬِﻢ ﻭﻗﺎﻟﻮﺍ» :ﻭﺟﺪﻧﺎ ﻫﺬﺍ.
ﺤﻘﱠﻘﹶﻪ ﻭﻗﺎﻝ» :ﻗﻤﻴﺺ ﺍﹶﺑﲏ .ﻭﺣﺶ ﺷﺮِﺱ
ﻓﺘﺤﻘﱠﻖ ﺃﻗﻤﻴﺺ ﺍﹶﺑﻨِﻚ ﻫﻮ ﺃﻡ ﻻ؟« ٣٣ﻓﺘ
ﺃﻛﹶﻠﹶﻪ .ﻣﺰﻕ ﻳﻮﺳﻒ ﺗﻤﺰﻳﻘﹰﺎ«٣٤ .ﻭﺷﻖ ﻳﻌﻘﻮﺏ ﺛﻴﺎﺑﻪ ﻭﻟﹶﺒِﺲ ﺍﳌِﺴﺢ ﺣِﺪﺍﺩﺍ ﻋﻠﻰ ﺍﹶﺑﻨﻪِ،
ﻭﻧﺎﺡ ﺃﻳﺎﻣﺎ ﻛﺜﲑﺓﹰ٣٥ .ﻭﻗﺎﻡ ﲨﻴﻊ ﺑﻨﻴﻪِ ﻭﺑﻨﺎﺗِﻪ ﻳﻌﺰﻭﻧﻪ ،ﻓﺄﰉ ﺃﻥﹾ ﻳﺘﻌﺰﻯ ﻭﻗﺎﻝ» :ﺑﻞ ﺃﻧﺰِﻝﹸ
ﺇﱃ ﻋﺎﱂِ ﺍﻷﻣﻮﺍﺕِ ﻧﺎﺋِﺤﺎ ﻋﻠﻰ ﺍﹶﺑﲏ« .ﻭﺑﻜﻰ ﻋﻠﹶﻴﻪ ﻳﻌﻘﻮﺏ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٥-٣١ :٣٧
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
ﻓﹶﻠﹶﻤﺎ ﺫﹶﻫﺒﻮﺍ ﺑِﻪِ ﻭﺃﹶﺟﻤﻌﻮﺍ ﺃﹶﻥﹾ ﻳﺠﻌﻠﹸﻮﻩ ﻓِﻲ ﻏﹶﻴﺎﺑﺖِ ﺍﳉﹸﺐ ﻭﺃﹶﻭﺣﻴﻨﺎ ﺇِﻟﹶﻴﻪِ ﻟﹶﺘﻨﺒﹶﺌﻨﻬﻢ ﺑِﺄﹶﻣﺮِﻫِﻢ
ﺸﻌﺮﻭﻥﹶ ) (١٥ﻭﺟﺎﺀُﻭﺍ ﺃﹶﺑﺎﻫﻢ ﻋِﺸﺎﺀً ﻳﺒﻜﹸﻮﻥﹶ ) (١٦ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﺃﹶﺑﺎﻧﺎ ﺇِﻧﺎ ﺫﹶﻫﺒﻨﺎ
ﻫﺬﹶﺍ ﻭﻫﻢ ﻻ ﻳ
ﻧﺴﺘﺒِﻖ ﻭﺗﺮﻛﹾﻨﺎ ﻳﻮﺳﻒ ﻋِﻨﺪ ﻣﺘﺎﻋِﻨﺎ ﻓﹶﺄﹶﻛﹶﻠﹶﻪ ﺍﻟﺬﱢﺋﹾﺐ ﻭﻣﺎ ﺃﹶﻧﺖ ﺑِﻤﺆﻣِﻦٍ ﻟﹶﻨﺎ ﻭﻟﹶﻮ ﻛﹸﻨﺎ ﺻﺎﺩِﻗِﲔ
) (١٧ﻭﺟﺎﺀُﻭﺍ ﻋﻠﹶﻰ ﻗﹶﻤِﻴﺼِﻪِ ﺑِﺪﻡٍ ﻛﹶﺬِﺏٍ ﻗﹶﺎﻝﹶ ﺑﻞ ﺳﻮﻟﹶﺖ ﻟﹶﻜﹸﻢ ﺃﹶﻧﻔﹸﺴﻜﹸﻢ ﺃﹶﻣﺮﺍﹰ ﹶﻓﺼﺒﺮ
ﺟﻤِﻴﻞﹲ ﻭﺍﷲُ ﺍﳌﹸﺴﺘﻌﺎﻥﹸ ﻋﻠﹶﻰ ﻣﺎ ﺗﺼِﻔﹸﻮﻥﹶ )(١٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ١٨-١١ :
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ﺷﺘﺎن رﻗﻢ ٣٧ -
ﻭﺷﺮﻭﻩ ﺑﺜﻤﻦ ﲞﺲ ﺩﺭﺍﻫﻢ ﻣﻌﺪﻭﺩﺓ
) ( ٢٤٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٢٥) :ﻭﺣِﲔ ﺟﻠﹶﺴﻮﺍ ﻟﻴﺄﹾﻛﹸﻠﹸﻮﺍ ﺷﺎﻫﺪﻭﺍ ﻋﻦ ﺑﻌﺪٍ ﻗﹶﺎ ِﻓﻠﹶﺔﹰ ﻣِﻦ ﺍﻹِﺳﻤﺎﻋِﻴﻠﻴﲔ ﻗﹶﺎﺩِﻣِﲔ
ﻣِﻦ ﺟِﻠﻌﺎﺩ ﻓِﻲ ﻃﹶﺮِﻳﻘِﻬِﻢ ﺇِﻟﹶﻰ ﻣِﺼﺮ ،ﻭﺟِﻤﺎﻟﹸﻬﻢ ﻣﹶﺜﻘﱠﻠﹶﺔﹲ ﺑِﺎﻟﺘﻮﺍﺑِﻞ ﻭﺍﻟﺒﻠﹶﺴﺎﻥِ ﻭﺍﻟﻼﺫﹶﻥِ.
٢٦ﻓﹶﻘﹶﺎﻝﹶ ﻳﻬﻮﺫﹶﺍ ِﻹِﺧﻮﺗِﻪِ» :ﻣﺎ ﺟﺪﻭﻯ ﻗﹶﺘﻞ ﺃﹶﺧِﻴﻨﺎ ﻭﺇِﺧﻔﹶﺎﺀِ ﺩﻣِﻪِ؟ ٢٧ﺗﻌﺎﻟﹶﻮﺍ ﻧﺒِﻴﻌﻪ ﺇِﻟﹶﻰ
ﺍﻹِﺳﻤﺎﻋِﻴﻠﻴﲔ ﻭﻧﺒﺮِﻯﺀُ ﺃﹶﻳﺪِﻳﻨﺎ ﻣِﻦ ﺩﻣِﻪِ ﻷَﻧﻪ ﺃﹶﺧﻮﻧﺎ ﻭﻣِﻦ ﻟﹶﺤﻤِﻨﺎ« .ﻓﹶﻮﺍﻓﹶﻖ ﺇِﺧﻮﺗﻪ ﻋﻠﹶﻰ
ﺭﺃﹾﻳِﻪِ٢٨ .ﻭﻋِﻨﺪﻣﺎ ﺩﻧﺎ ﻣِﻨﻬﻢ ﺍﻟﺘﺠﺎﺭ ﺍ ِﳌﺪﻳﺎﻧِﻴﻮﻥﹶ ،ﺳﺤﺒﻮﺍ ﻳﻮﺳﻒ ﻣِﻦ ﺍﻟﺒِﺌﹾﺮِ ﻭﺑﺎﻋﻮﻩ ﻟﹶﻬﻢ
ﺑِﻌِﺸﺮِﻳﻦ ﻗِﻄﹾﻌﺔﹰ ﻣِﻦ ﺍﻟﻔِﻀﺔِ ،ﻓﹶﺤﻤﻠﹸﻮﻩ ﺇِﻟﹶﻰ ﻣِﺼﺮ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٨-٢٥ :٣٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٥) :ﺛﹸﻢ ﺟﻠﹶﺴﻮﺍ ﻟﻴﺄﹾﻛﹸﻠﹸﻮﺍ ﻃﹶﻌﺎﻣﺎ .ﻓﹶﺮﻓﹶﻌﻮﺍ ﻋﻴﻮﻧﻬﻢ ﻭﻧﻈﹶﺮﻭﺍ ﻭﺇِﺫﹶﺍ ﻗﹶﺎﻓِﻠﹶﺔﹸ
ﺇِﺳﻤﺎﻋِﻴﻠﻴﲔ ﻣﻘﹾﺒِﻠﹶﺔﹲ ﻣِﻦ ﺟِﻠﻌﺎﺩ ،ﻭﺟِﻤﺎﻟﹸﻬﻢ ﺣﺎﻣِﻠﹶﺔﹲ ﻛﹶﺜِﲑﺍﺀَ ﻭﺑﻠﹶﺴﺎﻧﺎ ﻭﻻﹶﺫﹶﻧﺎ ،ﺫﹶﺍﻫِﺒِﲔ ﻟﻴﻨﺰِﻟﹸﻮﺍ
ﺑِﻬﺎ ﺇِﻟﹶﻰ ﻣِﺼﺮ٢٦ .ﻓﹶﻘﹶﺎﻝﹶ ﻳﻬﻮﺫﹶﺍ ﻹِﺧﻮﺗِﻪِ» :ﻣﺎ ﺍﻟﻔﹶﺎﺋِﺪﺓﹸ ﺃﹶﻥﹾ ﻧﻘﹾﺘﻞﹶ ﺃﹶﺧﺎﻧﺎ ﻭﻧﺨﻔِﻲ ﺩﻣﻪ؟
٢٧ﺗﻌﺎﻟﹶﻮﺍ ﹶﻓﻨﺒِﻴﻌﻪ ﻟﻺِﺳﻤﺎﻋِﻴﻠﻴﲔ ،ﻭﻻﹶ ﺗﻜﹸﻦ ﺃﹶﻳﺪِﻳﻨﺎ ﻋﻠﹶﻴﻪِ ﻷَﻧﻪ ﺃﹶﺧﻮﻧﺎ ﻭﻟﹶﺤﻤﻨﺎ« .ﻓﹶﺴﻤِﻊ ﻟﹶﻪ
ﺇِﺧﻮﺗﻪ٢٨ .ﻭﺍﺟﺘﺎﺯ ﺭِﺟﺎﻝﹲ ﻣِﺪﻳﺎﻧِﻴﻮﻥﹶ ﺗﺠﺎﺭ ،ﻓﹶﺴﺤﺒﻮﺍ ﻳﻮﺳﻒ ﻭﺃﹶﺻﻌﺪﻭﻩ ﻣِﻦ ﺍﻟﺒِﺌﹾﺮِ ،ﻭﺑﺎﻋﻮﺍ
ﻳﻮﺳﻒ ﻟﻺِﺳﻤﺎﻋِﻴﻠﻴﲔ ﺑِﻌِﺸﺮِﻳﻦ ﻣِﻦ ﺍﻟﻔِﻀﺔِ .ﻓﹶﺄﹶﺗﻮﺍ ﺑِﻴﻮﺳﻒ ﺇِﻟﹶﻰ ﻣِﺼﺮ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٨-٢٥ :٣٧
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٥) :ﺛﹸﻢ ﺟﻠﹶﺴﻮﺍ ﻳﺄﻛﹸﻠﻮﻥ .ﻭﺭﻓﹶﻌﻮﺍ ﻋﻴﻮﻧﻬﻢ ﻓﺮﺃﹶﻭﺍ ﻗﺎﻓِﻠﹶﺔﹰ ﻣِﻦ
ﺍﻹﲰﺎﻋﻴﻠﻴﲔ ﻣﻘﺒِﻠﹶﺔﹰ ﻣِﻦ ﺟﻠﻌﺎﺩ ،ﻭﲨﺎﻟﹸﻬﻢ ﻣﺤﻤﻠﹶﺔﹲ ﺻﻤﻐﺎ ﻭﺑﻠﺴﻤﺎ ﻭﻣﺮﺍ ،ﻭﻫﻢ ﰲ ﻃﺮﻳﻖِ
ﻧﺰﻭﳍﻢ ﺇﱃ ﻣِﺼﺮ٢٦ .ﻓﻘﺎﻝﹶ ﻳﻬﻮﺫﺍ ﻹﺧﻮﺗِﻪِ)) :ﻣﺎ ﺍﻟﻔﺎﺋِﺪﺓﹸ ﻣِﻦ ﺃﻥﹾ ﻧﻘﺘﻞﹶ ﺃﺧﺎﻧﺎ ﻭﻧﺨﻔﻲ
) ( ٢٤٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺩﻣﻪ؟ ٢٧ﺗﻌﺎﻟﹶﻮﺍ ﻧﺒﻴﻌﻪ ﻟﻺِﲰﺎﻋﻴﻠﻴﲔ ﻭﻻ ﻧﺮﻓﹶﻊ ﺃﻳﺪﻳﻨﺎ ﻋﻠﹶﻴﻪِ ،ﻓﻬﻮ ﺃﺧﻮﻧﺎ ﻣِﻦ ﻟﹶﺤﻤِﻨﺎ
ﻭﺩﻣِﻨﺎ(( .ﻓﺴﻤِﻊ ﻟﹶﻪ ﺇﺧﻮﺗﻪ٢٨.ﻭﻣﺮ ﺗﺠﺎﺭ ﻣﺪﻳﺎﻧﻴﻮﻥﹶ ﻓﺄﻣﺴﻜﹸﻮﺍ ﻳﻮﺳﻒ ﻭﺃﺻﻌﺪﻭﻩ ﻣِﻦ
ﺍﻟﺒِﺌﺮِ ﻭﺑﺎﻋﻮﻩ ﻟﻺِﲰﺎﻋﻴﻠﻴﲔ ﺑِﻌِﺸﺮﻳﻦ ﻣِﻦ ﺍﻟﻔِﻀﺔِ ،ﻓﺠﺎﺅﻭﺍ ﺑﻪِ ﺇﱃ ﻣِﺼﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٨-٢٥ :٣٧
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﺟﺎﺀَﺕ ﺳﻴﺎﺭﺓﹲ ﻓﹶﺄﹶﺭﺳﻠﹸﻮﺍ ﻭﺍﺭِﺩﻫﻢ ﻓﹶﺄﹶﺩﻟﹶﻰ ﺩﻟﻮﻩ ﻗﹶﺎﻝﹶ ﻳﺎ ﺑﺸﺮﻯ ﻫﺬﹶﺍ ﻏﹸﻼﻡ ﻭﺃﹶﺳـﺮﻭﻩ
ﺑِﻀﺎﻋﺔﹰ ﻭﺍﷲُ ﻋﻠﻴﻢ ﺑِﻤﺎ ﻳﻌﻤﻠﹸﻮﻥﹶ ) (١٩ﻭﺷﺮﻭﻩ ﺑِﺜﹶﻤﻦٍ ﺑﺨﺲٍ ﺩﺭﺍﻫِﻢ ﻣﻌﺪﻭﺩﺓٍ ﻭﻛﹶﺎﻧﻮﺍ ﻓِﻴﻪِ
ﻣِﻦ ﺍﻟﺰﺍﻫِﺪِﻳﻦ(٢٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ٢٠-١٩ :
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ﺷﺘﺎن رﻗﻢ ٣٨ -
ﻭﻗﺎﻝ ﺍﻟﺬﻱ ﺍﺷﺘﺮﺍﻩ
ﻣﻦ ﻣﺼﺮ ﻻﻣﺮﺃﺗﻪ ﺃﻛﺮﻣﻲ ﻣﺜﻮﺍﻩ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻭﺃﹶﺧﺬﹶ ﺍﻹِﺳﻤﺎﻋِﻴﻠﻴﻮﻥﹶ ﻳﻮﺳﻒ ﺇِﻟﹶﻰ ﻣِﺼﺮ ،ﻓﹶﺎﺷﺘﺮﺍﻩ ﻣِﻨﻬﻢ ﻣِﺼﺮِﻱ ﻳﺪﻋﻰ
ﻓﹸﻮﻃِﻴﻔﹶﺎﺭ ،ﻛﹶﺎﻥﹶ ﺧﺼِﻲ ﻓِﺮﻋﻮﻥﹶ ﻭﺭﺋِﻴﺲ ﺍﳊﹶﺮﺱِ٢ .ﻭﻛﹶﺎﻥﹶ ﺍﻟﺮﺏ ﻣﻊ ﻳﻮﺳﻒ ،ﻓﹶﺄﹶﻓﹾﻠﹶﺢ ﻓِﻲ
ﺃﹶﻋﻤﺎﻟﻪِ ،ﻭﺃﹶﻗﹶﺎﻡ ﻓِﻲ ﺑﻴﺖِ ﺳﻴﺪِﻩِ ﺍ ِﳌﺼﺮِﻱ٣ .ﻭﺭﺃﹶﻯ ﻣﻮﻻﹶﻩ ﺃﹶﻥﱠ ﺍﻟﺮﺏ ﻣﻌﻪ ﻭﺃﹶﻧﻪ ﻳﻜﹶﻠﻞﹸ ﻛﹸﻞ ﻣﺎ
ﺗﺼﻨﻌﻪ ﻳﺪﺍﻩ ﺑِﺎﻟﻨﺠﺎﺡِ٤ ،ﻓﹶﺤﻈِﻲ ﻳﻮﺳﻒ ﺑِﺮِﺿﻰ ﺳﻴﺪِﻩِ ،ﹶﻓﺠﻌﻠﹶﻪ ﻭﻛِﻴﻼﹰ ﻋﻠﹶﻰ ﺑﻴﺘِﻪِ ﻭﻭﻻﹶﻩ
ﻋﻠﹶﻰ ﻛﹸﻞ ﻣﺎﻟﹶﻪ٥ .ﻭﺑﺎﺭﻙ ﺍﻟﺮﺏ ﺑﻴﺖ ﺍ ِﳌﺼﺮِﻱ ﻭﻛﹸﻞ ﻣﺎﻟﹶﻪ ﻣِﻦ ﻣﻘﹾﺘﻨﻴﺎﺕٍ ﻓِﻲ ﺍﻟﺒﻴﺖِ ﻭﺍﳊﹶﻘﹾﻞ
) ( ٢٤٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﳋﺒﺰ
ﺑِﻔﹶﻀﻞ ﻳﻮﺳﻒ٦ .ﻓﹶﻌﻬِﺪ ﺑِﻜﹸﻞ ﻣﺎﻟﹶﻪ ﺇِﻟﹶﻰ ﻳﻮﺳﻒ .ﻭﻟﹶﻢ ﻳﻜﹸﻦ ﻳﻌﺮِﻑ ﻣﻌﻪ ﺷﻴﺌﺎﹰ ﺇِﻻﱠ ﺍ ﹸ
ﺍﻟﺬِﻱ ﻳﺄﹾﻛﹸﻞﹸ .ﻭﻛﹶﺎﻥﹶ ﻳﻮﺳﻒ ﺟﻤِﻴﻞﹶ ﺍﳍﹶﻴﺌﹶﺔِ ﻭﺳِﻴﻢ ﺍﻟﻮﺟﻪِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٦-١ :٣٩
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﺃﹶﻣﺎ ﻳﻮﺳﻒ ﻓﹶﺄﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻰ ﻣِﺼﺮ ،ﻭﺍﺷﺘﺮﺍﻩ ﻓﹸﻮﻃِﻴﻔﹶﺎﺭ ﺧﺼِﻲِ ﻓﺮﻋﻮﻥﹶ ﺭﺋِﻴﺲ
ﺍﻟﺸﺮﻁِ ،ﺭﺟﻞﹲ ﻣِﺼﺮِﻱ ،ﻣِﻦ ﻳﺪِ ﺍﻹِﺳﻤﺎﻋِﻴﻠﻴﲔ ﺍﻟﺬِﻳﻦ ﺃﹶﻧﺰﻟﹸﻮﻩ ﺇِﻟﹶﻰ ﻫﻨﺎﻙ٢ .ﻭﻛﹶﺎﻥﹶ ﺍﻟﺮﺏ
ﻣﻊ ﻳﻮﺳﻒ ﻓﹶﻜﹶﺎﻥﹶ ﺭﺟﻼﹰ ﻧﺎﺟِﺤﺎ ،ﻭﻛﹶﺎﻥﹶ ﻓِﻲ ﺑﻴﺖِ ﺳﻴﺪِﻩِ ﺍ ِﳌﺼﺮِﻱ٣ .ﻭﺭﺃﹶﻯ ﺳﻴﺪﻩ ﺃﹶﻥﱠ
ﺍﻟﺮﺏ ﻣﻌﻪ ،ﻭﺃﹶﻥﱠ ﻛﹸﻞ ﻣﺎ ﻳﺼﻨﻊ ﻛﹶﺎﻥﹶ ﺍﻟﺮﺏ ﻳﻨﺠِﺤﻪ ﺑِﻴﺪِﻩِ٤ .ﻓﹶﻮﺟﺪ ﻳﻮﺳﻒ ﻧِﻌﻤﺔﹰ ﻓِﻲ
ﻋﻴﻨﻴﻪِ ،ﻭﺧﺪﻣﻪ ،ﻓﹶﻮﻛﱠﻠﹶﻪ ﻋﻠﹶﻰ ﺑﻴﺘِﻪِ ﻭﺩﻓﹶﻊ ﺇِﻟﹶﻰ ﻳﺪِﻩِ ﻛﹸﻞ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻪ٥ .ﻭﻛﹶﺎﻥﹶ ﻣِﻦ ﺣِﲔِ
ﻭﻛﱠﻠﹶﻪ ﻋﻠﹶﻰ ﺑﻴﺘِﻪِ ،ﻭﻋﻠﹶﻰ ﻛﹸﻞ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ،ﺃﹶﻥﱠ ﺍﻟﺮﺏ ﺑﺎﺭﻙ ﺑﻴﺖ ﺍ ِﳌﺼﺮِﻱ ﺑِﺴﺒﺐِ ﻳﻮﺳﻒ.
ﻭﻛﹶﺎﻧﺖ ﺑﺮﻛﹶﺔﹸ ﺍﻟﺮﺏ ﻋﻠﹶﻰ ﻛﹸﻞ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻓِﻲ ﺍﻟﺒﻴﺖِ ﻭﻓِﻲ ﺍﳊﹶﻘﹾﻞ٦ ،ﻓﹶﺘﺮﻙ ﻛﹸﻞ ﻣﺎ ﻛﹶﺎﻥﹶ
ﻟﹶﻪ ﻓِﻲ ﻳﺪِ ﻳﻮﺳﻒ .ﻭﻟﹶﻢ ﻳﻜﹸﻦ ﻣﻌﻪ ﻳﻌﺮِﻑ ﺷﻴﺌﹰﺎ ﺇِﻻﱠ ﺍﳋﹸﺒﺰ ﺍﻟﺬِﻱ ﻳﺄﹾﻛﹸﻞﹸ .ﻭﻛﹶﺎﻥﹶ ﻳﻮﺳﻒ
ﺣﺴﻦ ﺍﻟﺼﻮﺭﺓِ ﻭﺣﺴﻦ ﺍﳌﹶﻨﻈﹶﺮِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٦-١ :٣٩
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺃﻣﺎ ﻳﻮﺳﻒ ﻓﺄﻧﺰﻟﹶﻪ ﺍﻹﲰﺎﻋِﻴﻠﻴﻮﻥﹶ ﻣﻌﻬﻢ ﺇﱃ ﻣِﺼﺮ ،ﻓﺎﹶﺷﺘﺮﺍﻩ ﻣِﻨﻬﻢ
ﻓﻮﻃﻴﻔﺎﺭ ﺍ ِﳌﺼﺮِﻱ ،ﻛﺒﲑ ﺧﺪﻡِ ﻓِﺮﻋﻮﻥﹶ ﻭﺭﺋﻴﺲ ﺍﻟﻄﱡﻬﺎﺓِ٢ .ﻭﻛﺎﻥﹶ ﺍﻟﺮﺏ ﻣﻊ ﻳﻮﺳﻒ،
ﻓﻜﺎﻥﹶ ﺭﺟﻼﹰ ﻧﺎﺟﺤﺎ ﻭﺃﻗﹶﺎﻡ ﰲ ﺑﻴﺖِ ﺳﻴﺪِﻩِ ﺍ ِﳌﺼﺮﻱ٣ .ﻭﺭﺃﻯ ﺳﻴﺪﻩ ﺃﻥﱠ ﺍﻟﺮﺏ ﻣﻌﻪ
ﻭﻳﻨﺠﺤﻪ ﰲ ﻛﹸﻞ ﻣﺎ ﺗﻌﻤﻠﹸﻪ ﻳﺪﺍﻩ٤ ،ﻓﻨﺎﻝﹶ ﻳﻮﺳﻒ ﺣﻈﻮﺓﹰ ﻋِﻨﺪﻩ ﻭﺧﺪﻣﻪ .ﻭﺃﻭﻛﹶﻠﹶﻪ ﻓﹸﻮﻃﻴﻔﺎﺭ
ﻋﻠﻰ ﺑﻴﺘِﻪ ،ﻭﺟﻌﻞﹶ ﰲ ﻋِﻬﺪﺗِﻪِ ﻛﹸﻞﹶ ﻣﺎ ﻛﺎﻥﹶ ﻟﻪ٥ .ﻭﻛﺎﻥﹶ ﻣﻨﺬﹸ ﻭﻛﱠﻠﹶﻪ ﻋﻠﻰ ﺑﻴﺘﻪِ ،ﻭﻋﻠﻰ ﻛﹸﻞ
) ( ٢٥٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﺎ ﻫﻮ ﻟﹶﻪ ،ﺃﻥﹾ ﺑﺎﺭﻙ ﺍﻟﺮﺏ ﺑﻴﺖ ﻓﹸﻮﻃِﻴﻔﺎﺭ ﺍﳌِﺼﺮﻱ ﺇِﻛﺮﺍﻣﺎ ﻟﻴﻮﺳﻒ ،ﻭﻛﺎﻧﺖ ﺑﺮﻛﹶﺔﹸ ﺍﻟﺮﺏ
ﻋﻠﻰ ﻛﹸﻞ ﻣﺎ ﻫﻮ ﻟﹶﻪ ﰲ ﺑﻴﺘِﻪ ﻭﰲ ﺣﻘﻮﻟﻪ٦ .ﻓﺘﺮﻙ ﻛﹸﻞﹶ ﻣﺎ ﻛﺎﻥﹶ ﻟﹶﻪ ﰲ ﻳﺪِ ﻳﻮﺳﻒ ،ﻭﻛﺎﻥﹶ ﻻ
ﻳﻌﺮِﻑ ﺷﻴﺌﹰﺎ ﻣِﻤﺎ ﻋِﻨﺪﻩ ﺇﻻﹶ ﺍﳋﺒﺰ ﺍﻟﺬﻱ ﻛﺎﻥﹶ ﻳﺄﻛﹸﻠﹸﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٦-١ :٣٩
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻗﹶﺎﻝﹶ ﺍﻟﺬِﻱ ﺍﺷﺘﺮﺍﻩ ﻣِﻦ ﻣِﺼﺮ ﻻﻣﺮﺃﹶﺗِﻪِ ﺃﹶﻛﹾﺮِﻣِﻲ ﻣﺜﹾﻮﺍﻩ ﻋﺴﻰ ﺃﹶﻥﹾ ﻳﻨﻔﹶﻌﻨـﺎ ﺃﹶﻭ ﻧﺘﺨِـﺬﹶﻩ
ﻭﻟﹶﺪﺍﹰ ﻭﻛﹶﺬﹶﻟﻚ ﻣﻜﱠﻨﺎ ﻟﻴﻮﺳﻒ ﻓِﻲ ﺍﻷَﺭﺽِ ﻭﻟﻨﻌﻠﻤﻪ ﻣِﻦ ﺗﺄﹾﻭِﻳﻞ ﺍﻷَﺣﺎﺩِﻳـﺚِ ﻭﺍﷲُ ﻏﹶﺎﻟـﺐ
ﻋﻠﹶﻰ ﺃﹶﻣﺮِﻩِ ﻭﻟﹶﻜِﻦ ﺃﹶﻛﹾﺜﹶﺮ ﺍﻟﻨﺎﺱِ ﻻ ﻳﻌﻠﹶﻤﻮﻥﹶ ) (٢١ﻭﻟﹶﻤﺎ ﺑﻠﹶﻎﹶ ﺃﹶﺷﺪﻩ ﺁﺗﻴﻨﺎﻩ ﺣﻜﹾﻤﺎﹰ ﻭﻋِﻠﻤـﺎﹰ
ﺤﺴِﻨِﲔ(٢٢)
ﻭﻛﹶﺬﹶﻟﻚ ﻧﺠﺰِﻱ ﺍﳌﹸ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ٢٢-٢١ :
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ﺷﺘﺎن رﻗﻢ ٣٩ -
ﻭﺭﺍﻭﺩﺗﻪ ﺍﻟﱵ ﻫﻮ ﰲ
ﺑﻴﺘﻬﺎ ﻋﻦ ﻧﻔﺴﻪ ﻭﻏﻠﻘﺖ ﺍﻷﺑﻮﺍﺏ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٧) :ﺛﹸﻢ ﻟﹶﻢ ﺗﻠﺒﺚﹾ ﺃﹶﻥﹾ ﺃﹸﻏﹾﺮِﻣﺖ ﺑِﻪِ ﺯﻭﺟﺔﹸ ﻣﻮﻻﹶﻩ ﻓﹶﻘﹶﺎﻟﹶﺖ» :ﺍﺿﻄﹶﺠِﻊ ﻣﻌِﻲ«.
٨ﻓﹶﺄﹶﺑﻰ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﺎ» :ﻫﻮﺫﹶﺍ ﺳﻴﺪِﻱ ﻗﹶﺪ ﻋﻬِﺪ ﺇِﻟﹶﻲ ﺑِﻜﹸﻞ ﻣﺎ ﻳﻤﻠﻚ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﺒﻴﺖِ ﻭﻟﹶﻢ
ﻳﺸﻐِﻞ ﻧﻔﹾﺴﻪ ﺑِﺄﹶﻱ ﺷﺄﹾﻥٍ ﻓِﻴﻪِ٩ .ﻭﻟﹶﻴﺲ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﺒﻴﺖِ ﻣﻦ ﻫﻮ ﺃﹶﻋﻈﹶﻢ ﻣِﻨﻲ .ﻭﻟﹶﻢ ﻳﻤﻨﻊ ﻋﻨﻲ
ﺷﻴﺌﺎﹰ ﻏﹶﻴﺮﻙِ ﻷَﻧﻚِ ﺯﻭﺟﺘﻪ .ﻓﹶﻜﹶﻴﻒ ﺃﹶﻗﹾﺘﺮِﻑ ﻫﺬﹶﺍ ﺍﻟﺸﺮ ﺍﻟﻌﻈِﻴﻢ ﻭﺃﹸﺧﻄِﻲﺀُ ﺇِﻟﹶﻰ ﺍﷲِ؟«
) ( ٢٥١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
١٠ﻭﻟﹶﻢ ﻳﺬﹾﻋِﻦ ﻳﻮﺳﻒ ﻟﹶﻬﺎ ﻣﻊ ﺃﹶﻧﻬﺎ ﻛﹶﺎﻧﺖ ﺗﻠﺢ ﻋﻠﹶﻴﻪِ ﻳﻮﻣﺎﹰ ﺑﻌﺪ ﺁﺧﺮ١١ .ﻭﺣﺪﺙﹶ ﻳﻮﻣﺎﹰ
ﺃﹶﻧﻪ ﺩﺧﻞﹶ ﺍﻟﺒﻴﺖ ﻟﻴﻘﹸﻮﻡ ﺑِﻌﻤﻠﻪِ ،ﻭﻟﹶﻢ ﻳﻜﹸﻦ ﻓِﻲ ﺍﳌﹶﻨﺰِﻝ ﺃﹶﺣﺪ١٢ ،ﻓﹶﺄﹶﻣﺴﻜﹶﺘﻪ ﻣِﻦ ﺭِﺩﺍﺋِﻪِ
ﻭﻗﹶﺎﻟﹶﺖ» :ﺍﺿﻄﹶﺠِﻊ ﻣﻌِﻲ« .ﻓﹶﺘﺮﻙ ﺭِﺩﺍﺀَﻩ ﺑِﻴﺪِﻫﺎ ﻭﻫﺮﺏ ﺧﺎﺭِﺟﺎﹰ ﺗﺎﺭِﻛﺎﹰ ﺭِﺩﺍﺀَﻩ ﺑِﻴﺪِﻫﺎ
١٣ﻭﻋِﻨﺪﻣﺎ ﺭﺃﹶﺕ ﺃﹶﻧﻪ ﻗﹶﺪ ﺭﻓﹶﺾ ﻭﻫﺮﺏ ﺧﺎﺭِﺟﺎﹰ ﺗﺎﺭِﻛﺎﹰ ﺭِﺩﺍﺀَﻩ ﺑِﻴﺪِﻫﺎ ١٤ﻧﺎﺩﺕ ﺃﹶﻫﻞﹶ ﺑﻴﺘِﻬﺎ
ﻭﻗﹶﺎﻟﹶﺖ» :ﺍﻧﻈﹸﺮﻭﺍ ﻣﺎ ﺟﺮﻯ؟ ﻫﺬﹶﺍ ﺍﻟﻌِﺒﺮﺍﻧِﻲ ﺍﻟﺬِﻱ ﺟﺎﺀَ ﺑِﻪِ ﺯﻭﺟِﻲ ﺇِﻟﹶﻰ ﺍﻟﺒﻴﺖِ .ﺷﺮﻉ
ﻳﺮﺍﻭِﺩﻧِﻲ ﻋﻦ ﻧﻔﹾﺴِﻲ .ﺩﺧﻞﹶ ﻏﹸﺮﻓﹶﺘِﻲ ﻭﺣﺎﻭﻝﹶ ﺍﻏﹾﺘِﺼﺎﺑِﻲ ،ﹶﻓﺼﺮﺧﺖ ﺑِﺄﹶﻋﻠﹶﻰ ﺻﻮﺗِﻲ.
١٥ﻭﻋِﻨﺪﻣﺎ ﺳﻤِﻌﻨِﻲ ﻗﹶﺪ ﺭﻓﹶﻌﺖ ﺻﻮﺗِﻲ ﻭﺻﺮﺧﺖ ،ﺗﺮﻙ ﺭِﺩﺍﺀَﻩ ﻣﻌِﻲ ﻭﻫﺮﺏ ﺧﺎﺭِﺟﺎﹰ«.
١٦ﻭﺃﹶﻟﻘﹶﺖ ﺭِﺩﺍﺀَﻩ ﺇِﻟﹶﻰ ﺟﺎﻧِﺒِﻬﺎ ﺣﺘﻰ ﻗﹶﺪِﻡ ﻣﻮﻻﹶﻩ ﺇِﻟﹶﻰ ﺑﻴﺘِﻪِ ١٧ ،ﹶﻓﻘﹶﺼﺖ ﻋﻠﹶﻴﻪِ ﻣِﺜﹾﻞﹶ ﻫﺬﹶﺍ
ﺍﳊﹶﺪِﻳﺚِ ﻗﹶﺎﺋِﻠﹶﺔﹰ» :ﺩﺧﻞﹶ ﺍﻟﻌﺒﺪ ﺍﻟﻌِﺒﺮﺍﻧِﻲ ﺍﻟﺬِﻱ ﺟِﺌﹾﺖ ﺑِﻪِ ﺇِﻟﹶﻴﻨﺎ ﻟﻴﺮﺍﻭِﺩﻧِﻲ ﻋﻦ ﻧﻔﹾﺴِﻲ،
١٨ﻭﺣِﲔ ﺭﻓﹶﻌﺖ ﺻﻮﺗِﻲ ﻭﺻﺮﺧﺖ ،ﺗﺮﻙ ﺛﹶﻮﺑﻪ ﺑِﺠﺎﻧِﺒِﻲ ﻭﻓﹶﺮ ﺧﺎﺭِﺟﺎﹰ«١٩ .ﻓﹶﻠﹶﻤﺎ ﺳﻤِﻊ
ﻼﻡ ﺯﻭﺟﺘِﻪِ ﻭﻣﺎ ﺍﺗﻬﻤﺖ ﺑِﻪِ ﻳﻮﺳﻒ ﺍﺣﺘﺪﻡ ﻏﹶﻀﺒﻪ ٢٠ ،ﹶﻓﻘﹶﺒﺾ ﻋﻠﹶﻰ ﻳﻮﺳﻒ
ﺳﻴﺪﻩ ﻛﹶ ﹶ
ﻭﺯﺟﻪ ﻓِﻲ ﺍﻟﺴﺠﻦِ ،ﺣﻴﺚﹸ ﻛﹶﺎﻥﹶ ﺃﹶﺳﺮﻯ ﺍﳌﹶﻠﻚِ ﻣﻌﺘﻘﹶﻠﲔ ،ﻓﹶﻤﻜﹶﺚﹶ ﻫﻨﺎﻙ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٠-٧ :٣٩
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٧) :ﻭﺣﺪﺙﹶ ﺑﻌﺪ ﻫﺬِﻩِ ﺍﻷُﻣﻮﺭِ ﺃﹶﻥﱠ ﺍﻣﺮﺃﹶﺓﹶ ﺳﻴﺪِﻩِ ﺭﻓﹶﻌﺖ ﻋﻴﻨﻴﻬﺎ ﺇِﻟﹶﻰ ﻳﻮﺳﻒ
ﻭﻗﹶﺎﻟﹶﺖِ» :ﺍﺿﻄﹶﺠﻊ ﻣﻌِﻲ«٨ .ﻓﹶﺄﹶﺑﻰ ﻭﻗﹶﺎﻝﹶ ﻻﻣﺮﺃﹶﺓِ ﺳﻴﺪِﻩِ» :ﻫﻮﺫﹶﺍ ﺳﻴﺪِﻱ ﻻﹶ ﻳﻌﺮِﻑ ﻣﻌِﻲ ﻣﺎ
ﻓِﻲ ﺍﻟﺒﻴﺖِ ،ﻭﻛﹸﻞﱡ ﻣﺎ ﻟﹶﻪ ﻗﹶﺪ ﺩﻓﹶﻌﻪ ﺇِﻟﹶﻰ ﻳﺪِﻱ٩ .ﻟﹶﻴﺲ ﻫﻮ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﺒﻴﺖِ ﺃﹶﻋﻈﹶﻢ ﻣِﻨﻲ .ﻭﻟﹶﻢ
ﻳﻤﺴِﻚ ﻋﻨﻲ ﺷﻴﺌﹰﺎ ﻏﹶﻴﺮﻙِ ،ﻷَﻧﻚِ ﺍﻣﺮﺃﹶﺗﻪ .ﻓﹶﻜﹶﻴﻒ ﺃﹶﺻﻨﻊ ﻫﺬﹶﺍ ﺍﻟﺸﺮ ﺍﻟﻌﻈِﻴﻢ ﻭﺃﹸﺧﻄِﺊﹸ ﺇِﻟﹶﻰ
ﺍﷲِ؟«١٠ .ﻭﻛﹶﺎﻥﹶ ﺇِﺫﹾ ﻛﹶﻠﻤﺖ ﻳﻮﺳﻒ ﻳﻮﻣﺎ ﹶﻓﻴﻮﻣﺎ ﺃﹶﻧﻪ ﻟﹶﻢ ﻳﺴﻤﻊ ﻟﹶﻬﺎ ﺃﹶﻥﹾ ﻳﻀﻄﹶﺠﻊ ﺑِﺠﺎﻧِﺒِﻬﺎ
ﻟﻴﻜﹸﻮﻥﹶ ﻣﻌﻬﺎ١١ .ﺛﹸﻢ ﺣﺪﺙﹶ ﻧﺤﻮ ﻫﺬﹶﺍ ﺍﻟﻮﻗﹾﺖِ ﺃﹶﻧﻪ ﺩﺧﻞﹶ ﺍﻟﺒﻴﺖ ﻟﻴﻌﻤﻞﹶ ﻋﻤﻠﹶﻪ ،ﻭﻟﹶﻢ ﻳﻜﹸﻦ
ﺇِﻧﺴﺎﻥﹲ ﻣِﻦ ﺃﹶﻫﻞ ﺍﻟﺒﻴﺖِ ﻫﻨﺎﻙ ﻓِﻲ ﺍﻟﺒﻴﺖِ١٢ .ﻓﹶﹶﺄﻣﺴﻜﹶﺘﻪ ﺑِﺜﹶﻮﺑِﻪِ ﻗﹶﺎﺋِﻠﹶﺔﹰ» :ﺍﺿﻄﹶﺠﻊ ﻣﻌِﻲ!«.
) ( ٢٥٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﹶﺘﺮﻙ ﺛﹶﻮﺑﻪ ﻓِﻲ ﻳﺪِﻫﺎ ﻭﻫﺮﺏ ﻭﺧﺮﺝ ﺇِﻟﹶﻰ ﺧﺎﺭِﺝٍ١٣ .ﻭﻛﹶﺎﻥﹶ ﻟﹶﻤﺎ ﺭﺃﹶﺕ ﺃﹶﻧﻪ ﺗﺮﻙ ﺛﹶﻮﺑﻪ ﻓِﻲ
ﻳﺪِﻫﺎ ﻭﻫﺮﺏ ﺇِﻟﹶﻰ ﺧﺎﺭِﺝٍ١٤ ،ﺃﹶﻧﻬﺎ ﻧﺎﺩﺕ ﺃﹶﻫﻞﹶ ﺑﻴﺘِﻬﺎ ،ﻭﻛﹶﻠﻤﺘﻬﻢ ﻗﹶﺎﺋِﻠﺔﹰ» :ﺍﻧﻈﹸﺮﻭﺍ! ﻗﹶﺪ ﺟﺎﺀَ
ﺇِﻟﹶﻴﻨﺎ ﺑِﺮﺟﻞ ﻋِﺒﺮﺍﻧِﻲ ﻟﻴﺪﺍﻋِﺒﻨﺎ! ﺩﺧﻞﹶ ﺇِﻟﹶﻲ ﻟﻴﻀﻄﹶﺠﻊ ﻣﻌِﻲ ،ﹶﻓﺼﺮﺧﺖ ﺑِﺼﻮﺕٍ ﻋﻈِﻴﻢٍ.
١٥ﻭﻛﹶﺎﻥﹶ ﻟﹶﻤﺎ ﺳﻤِﻊ ﺃﹶﻧﻲ ﺭﻓﹶﻌﺖ ﺻﻮﺗِﻲ ﻭﺻﺮﺧﺖ ،ﺃﹶﻧﻪ ﺗﺮﻙ ﺛﹶﻮﺑﻪ ﺑِﺠﺎﻧِﺒِﻲ ﻭﻫﺮﺏ ﻭﺧﺮﺝ
ﺇِﻟﹶﻰ ﺧﺎﺭِﺝٍ«١٦.ﻓﹶﻮﺿﻌﺖ ﺛﹶﻮﺑﻪ ﺑِﺠﺎﻧِﺒِﻬﺎ ﺣﺘﻰ ﺟﺎﺀَ ﺳﻴﺪﻩ ﺇِﻟﹶﻰ ﺑﻴﺘِﻪِ١٧ .ﻓﹶﻜﹶﻠﻤﺘﻪ ﺑِﻤِﺜﹾﻞ ﻫﺬﹶﺍ
ﻼﻡِ ﻗﹶﺎﺋِﻠﹶﺔﹰ» :ﺩﺧﻞﹶ ﺇِﻟﹶﻲ ﺍﻟﻌﺒﺪ ﺍﻟﻌِﺒﺮﺍﻧِﻲ ﺍﻟﺬِﻱ ﺟِﺌﹾﺖ ﺑِﻪِ ﺇِﻟﹶﻴﻨﺎ ﻟﻴﺪﺍﻋِﺒﻨِﻲ١٨ .ﻭﻛﹶﺎﻥﹶ ﻟﹶﻤﺎ
ﺍﻟﻜﹶ ﹶ
ﺭﻓﹶﻌﺖ ﺻﻮﺗِﻲ ﻭﺻﺮﺧﺖ ،ﺃﹶﻧﻪ ﺗﺮﻙ ﺛﹶﻮﺑﻪ ﺑِﺠﺎﻧِﺒِﻲ ﻭﻫﺮﺏ ﺇِﻟﹶﻰ ﺧﺎﺭِﺝٍ«١٩ .ﻓﹶﻜﹶﺎﻥﹶ ﻟﹶﻤﺎ
ﻼﻡِ ﺻﻨﻊ ﺑِﻲ
ﻼﻡ ﺍﻣﺮﺃﹶﺗِﻪِ ﺍﻟﺬِﻱ ﻛﹶﻠﻤﺘﻪ ﺑِﻪِ ﻗﹶﺎﺋِﻠﹶﺔﹰ» :ﺑِﺤﺴﺐِ ﻫﺬﹶﺍ ﺍﻟﻜﹶ ﹶ
ﺳﻤِﻊ ﺳﻴﺪﻩ ﻛﹶ ﹶ
ﻋﺒﺪﻙ ،«ﺃﹶﻥﱠ ﻏﹶﻀﺒﻪ ﺣﻤِﻲ٢٠ .ﻓﹶﺄﹶﺧﺬﹶ ﻳﻮﺳﻒ ﺳﻴﺪﻩ ﻭﻭﺿﻌﻪ ﻓِﻲ ﺑﻴﺖِ ﺍﻟﺴﺠﻦِ ،ﺍﳌﹶﻜﹶﺎﻥِ
ﺤﺒﻮﺳِﲔ ﻓِﻴﻪِ .ﻭﻛﹶﺎﻥﹶ ﻫﻨﺎﻙ ﻓِﻲ ﺑﻴﺖِ ﺍﻟﺴﺠﻦِ( .
ﺍﻟﺬِﻱ ﻛﹶﺎﻥﹶ ﺃﹶ ﺳﺮﻯ ﺍﳌﹶﻠﻚِ ﻣ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٠-٧ :٣٩
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٧) :ﻓﺤﺪﺙﹶ ﺑﻌﺪ ﺫﻟﻚ ﺃﻥﱠ ﺍﹶﻣﺮﺃﺓﹶ ﺳﻴﺪِﻩِ ﺭﻓﹶﻌﺖ ﻋﻴﻨﻴﻬﺎ ﺇﻟﻴﻪِ ﻭﻗﺎﻟﺖِ:
»ﺇﺿﻄﹶﺠﻊ ﻣﻌﻲ!(( ٨ﻓﺮﻓﹶﺾ ﻭﻗﺎﻝﹶ ﳍﺎ» :ﺳﻴﺪﻱ ﻻ ﻳﻌﺮِﻑ ﺷﻴﺌﹰﺎ ﻣِﻤﺎ ﰲ ﺍﻟﺒﻴﺖِ ،ﻭﻛﹸﻞﱡ ﻣﺎ
ﻳﻤﻠﻜﹸﻪ ﺍﹶﺋﺘﻤﻨﲏ ﻋﻠﹶﻴﻪ٩ .ﻻ ﺃﺣﺪ ﰲ ﻫﺬﺍ ﺍﻟﺒﻴﺖِ ﺃﻋﻈﹶﻢ ﻣﻨﻲ ﺇﻻﹶ ﺳﻴﺪﻱ ،ﻭﺳﻴﺪﻱ ﱂ ﻳﻤﻨﻊ
ﻋﻨﻲ ﺷﻴﺌﹰﺎ ﻏﲑﻙِ ﻷﻧﻚِ ﺍﹶﻣﺮﺃﺗﻪ ،ﻓﻜﻴﻒ ﺃﻓﻌﻞﹸ ﻫﺬِﻩِ ﺍﻟﺴﻴﺌﺔﹶ ﺍﻟﻌﻈﻴﻤﺔﹶ ﻭﺃﹸﺧﻄﺊﹾ ﺇﱃ ﺍﷲِ؟«
١٠ﻭﻛﹶﻠﻤﺘﻪ ﻳﻮﻣﺎ ﺑﻌﺪ ﻳﻮﻡِ ﺃﻥﹾ ﻳﻀﻄﹶﺠﻊ ﺑِﺠﺎﻧِﺒِﻬﺎ ﻭﻳﻜﻮﻥﹶ ﻣﻌﻬﺎ ،ﻓﻠﻢ ﻳﺴﻤﻊ ﳍﺎ.
١١ﻭﺣﺪﺙﹶ ﰲ ﺃﺣﺪِ ﺍﻷﻳﺎﻡِ ﺃﻧﻪ ﺩﺧﻞﹶ ﺍﻟﺒﻴﺖ ﻟﻴﻘﻮﻡ ﺑِﻌﻤﻠﻪِ ،ﻭﱂ ﻳﻜﹸﻦ ﰲ ﺍﻟﺒﻴﺖِ ﺃﺣﺪ ﻣِﻦ
ﺃﻫﻠﻪِ١٢ ،ﻓﺄﻣﺴﻜﺖ ﺑِﺜﻮﺑِﻪ ﻭﻗﺎﻟﺖ» :ﺇﺿﻄﹶﺠﻊ ﻣﻌﻲ!« ﻓﺘﺮﻙ ﺛﻮﺑﻪ ﺑِﻴﺪِﻫﺎ ﻭﻫﺮﺏ ﺇﱃ
ﺧﺎﺭِﺝ ﺍﻟﺒﻴﺖِ١٣ .ﻓﻠﻤﺎ ﺭﺃﺕ ﺃﻧﻪ ﺗﺮﻙ ﺛﻮﺑﻪ ﺑِﻴﺪِﻫﺎ ﻭﻫﺮﺏ ﺇﱃ ﺍﳋﺎﺭِﺝ ١٤ﺻﺎﺣﺖ ﺑِﺄﻫﻞ
ﺑﻴﺘِﻬﺎ ﻭﻗﺎﻟﺖ ﳍﹸﻢ» :ﺍﹶﻧﻈﹸﺮﻭﺍ ﻛﻴﻒ ﺟﺎﺀَﻧﺎ ﺑِﺮﺟﻞٍ ﻋِﱪﺍﱐﱟ ﻟﻴﺪﺍﻋﺒﻨﺎ! ﺩﺧﻞﹶ ﻟﻴﻀﺎﺟﻌﲏ
) ( ٢٥٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﺼﺮﺧﺖ ﺑﺄﻋﻠﻰ ﺻﻮﰐ١٥ ،ﻓﻠﻤﺎ ﺳﻤِﻌﲏ ﺃﺭﻓﹶﻊ ﺻﻮﰐ ﻭﺃﺻﺮﺥ ،ﺗﺮﻙ ﺛﻮﺑﻪ ﺑِﺠﺎﻧﱯ
ﻭﻫﺮﺏ ﺧﺎﺭِﺟﺎ«١٦.ﻭﻭﺿﻌﺖِ ﺍﳌﹶﺮﺃﺓﹸ ﺛﻮﺏ ﻳﻮﺳﻒ ﺑِﺠﺎﻧِﺒِﻬﺎ ﺣﱴ ﺟﺎﺀَ ﺯﻭﺟﻬﺎ ﺇﱃ ﺑﻴﺘِﻪ،
١٧ﻓﺤﻜﹶﺖ ﻟﹶﻪ ﺍﳊِﻜﺎﻳﺔﹶ ﺫﺍﺗﻬﺎ .ﻗﺎﻟﺖ» :ﻫﺬﺍ ﺍﻟﻌﺒﺪ ﺍﻟﻌِﱪﺍﱐﱡ ﺍﻟﺬﻱ ﺟﺌﹾﺘﻨﺎ ﺑِﻪِ ﺩﺧﻞﹶ
ﻟﻴﺪﺍﻋِﺒﲏ١٨ .ﻭﻋِﻨﺪﻣﺎ ﺭﻓﹶﻌﺖ ﺻﻮﰐ ﻭﺻﺮﺧﺖ ﺗﺮﻙ ﺛﻮﺑﻪ ﺑِﺠﺎﻧﱯ ﻭﻫﺮﺏ ﺧﺎﺭِﺟﺎ«.
١٩ﻓﻠﻤﺎ ﺳﻤِﻊ ﺍﻟﺴﻴﺪ ﺍﹶﻣﺮﺃﺗﻪ ﺗﻘﻮﻝ» :ﻫﻜﺬﺍ ﻓﻌﻞﹶ ﰊ ﻋﺒﺪﻙ .«ﺣﻤِﻲ ﻏﻀﺒﻪ٢٠ ،ﻓﺄﺧﺬﹶ
ﻳﻮﺳﻒ ﻭﻃﺮﺣﻪ ﰲ ﺍﳊِﺼﻦِ ﺍﻟﺬﻱ ﻛﺎﻥﹶ ﺳﺠﻨﺎﺀُ ﺍﳌﹶﻠﻚِ ﻳﺤﺒﺴﻮﻥﹶ ﻓﻴﻪِ .ﻓﺄﻗﺎﻡ ﻫﻨﺎﻙ ﰲ
ﺍﳊِﺼﻦِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٠-٧ :٣٩
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﺭﺍﻭﺩﺗﻪ ﺍﻟﺘِﻲ ﻫﻮ ﻓِﻲ ﺑﻴﺘِﻬﺎ ﻋﻦ ﻧﻔﹾﺴِﻪِ ﻭﻏﹶﻠﻘﹶﺖِ ﺍﻷَﺑﻮﺍﺏ ﻭﻗﹶﺎﻟﹶﺖ ﻫﻴﺖ ﻟﹶﻚ ﻗﹶﺎﻝﹶ ﻣﻌـﺎﺫﹶ
ﺍﷲِ ﺇِﻧﻪ ﺭﺑﻲ ﺃﹶﺣﺴﻦ ﻣ ﹾﺜﻮﺍﻱ ﺇِﻧﻪ ﻻ ﻳﻔﹾﻠﺢ ﺍﻟﻈﱠﺎﳌﹸﻮﻥﹶ ) (٢٣ﻭﻟﹶﻘﹶﺪ ﻫﻤﺖ ﺑِﻪِ ﻭﻫﻢ ﺑِﻬﺎ ﻟﹶـﻮﻻ
ﺨﻠﹶـﺼِﲔ
ﺃﹶﻥﹾ ﺭﺃﻯ ﺑﺮﻫﺎﻥﹶ ﺭﺑﻪِ ﻛﹶﺬﹶﻟﻚ ﻟﻨﺼﺮِﻑ ﻋﻨﻪ ﺍﻟﺴﻮﺀَ ﻭﺍﻟﻔﹶﺤﺸﺎﺀَ ﺇِﻧﻪ ﻣِﻦ ﻋِﺒﺎﺩِﻧﺎ ﺍﳌﹸ
) (٢٤ﻭﺍﺳﺘﺒﻘﹶﺎ ﺍﻟﺒﺎﺏ ﻭﻗﹶﺪﺕ ﻗﹶﻤِﻴﺼﻪ ﻣِﻦ ﺩﺑﺮٍ ﻭﺃﹶﻟﻔﹶﻴﺎ ﺳﻴﺪﻫﺎ ﻟﹶﺪﻯ ﺍﻟﺒﺎﺏِ ﻗﹶﺎﻟﹶﺖ ﻣﺎ ﺟﺰﺍﺀُ
ﻣﻦ ﺃﹶﺭﺍﺩ ﺑِﺄﹶﻫﻠﻚ ﺳﻮﺀﺍﹰ ﺇِﻻ ﺃﹶﻥﹾ ﻳﺴﺠﻦ ﺃﹶﻭ ﻋﺬﹶﺍﺏ ﺃﹶﻟﻴﻢ (٢٥) ﻗﹶﺎﻝﹶ ﻫِﻲ ﺭﺍﻭﺩﺗﻨِـﻲ ﻋـﻦ
ﻧﻔﹾﺴِﻲ ﻭﺷﻬِﺪ ﺷﺎﻫِﺪ ﻣِﻦ ﺃﹶﻫﻠﻬﺎ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﻤِﻴﺼﻪ ﻗﹸﺪ ﻣِﻦ ﻗﹸﺒﻞٍ ﹶﻓﺼﺪﻗﹶﺖ ﻭﻫﻮ ﻣِﻦ ﺍﻟﻜﹶﺎﺫِﺑِﲔ
) (٢٦ﻭﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﻤِﻴﺼﻪ ﻗﹸﺪ ﻣِﻦ ﺩﺑﺮٍ ﹶﻓﻜﹶﺬﹶﺑﺖ ﻭﻫﻮ ﻣِﻦ ﺍﻟـﺼﺎﺩِﻗِﲔ (٢٧) ﻓﹶﻠﹶﻤـﺎ ﺭﺃﻯ
ﻗﹶﻤِﻴﺼﻪ ﻗﹸﺪ ﻣِﻦ ﺩﺑﺮٍ ﻗﹶﺎﻝﹶ ﺇِﻧﻪ ﻣِﻦ ﻛﹶﻴﺪِﻛﹸﻦ ﺇِﻥﱠ ﻛﹶﻴﺪﻛﹸﻦ ﻋﻈِﻴﻢ (٢٨) ﻳﻮﺳﻒ ﺃﹶﻋﺮِﺽ ﻋﻦ
ﻫﺬﹶﺍ ﻭﺍﺳﺘﻐﻔِﺮِﻱ ﻟﺬﹶﻧﺒِﻚِ ﺇِﻧﻚِ ﻛﹸﻨﺖِ ﻣِﻦ ﺍﳋﹶﺎﻃِﺌِﲔ (٢٩) ﻭﻗﹶﺎﻝﹶ ﻧِﺴﻮﺓﹲ ﻓِﻲ ﺍﳌﹶﺪِﻳﻨﺔِ ﺍﻣﺮﺃﹶﺕ
ﺍﻟﻌﺰِﻳﺰِ ﺗﺮﺍﻭِﺩ ﻓﹶﺘﺎﻫﺎ ﻋﻦ ﻧﻔﹾﺴِﻪِ ﻗﹶﺪ ﺷﻐﻔﹶﻬﺎ ﺣﺒﺎﹰ ﺇِﻧﺎ ﻟﹶﻨﺮﺍﻫﺎ ﻓِﻲ ﺿﻼﻝٍ ﻣـﺒِﲔٍ )(٣٠ﻓﹶﻠﹶﻤـﺎ
ﺳﻤِﻌﺖ ﺑِﻤﻜﹾﺮِﻫِﻦ ﺃﹶﺭﺳﻠﹶﺖ ﺇِﻟﹶﻴﻬِﻦ ﻭﺃﹶﻋﺘﺪﺕ ﻟﹶﻬﻦ ﻣﺘﻜﹶﺄﹰ ﻭﺁﺗﺖ ﻛﹸﻞ ﻭﺍﺣِﺪﺓٍ ﻣِﻨﻬﻦ ﺳِﻜﱢﻴﻨﺎﹰ
ﻭﻗﹶﺎﻟﹶﺖِ ﺍﺧﺮﺝ ﻋﻠﹶﻴﻬِﻦ ﻓﹶﻠﹶﻤﺎ ﺭﺃﹶﻳﻨﻪ ﺃﹶﻛﹾﺒﺮﻧﻪ ﻭﻗﹶﻄﱠﻌﻦ ﺃﹶﻳﺪِﻳﻬﻦ ﻭﻗﹸﻠﻦ ﺣﺎﺵ ﷲِ ﻣﺎ ﻫﺬﹶﺍ ﺑـﺸﺮﺍﹰ
) ( ٢٥٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺇِﻥﹾ ﻫﺬﹶﺍ ﺇِﻻ ﻣﻠﹶﻚ ﻛﹶﺮِﱘ (٣١) ﻗﹶﺎﻟﹶﺖ ﻓﹶﺬﹶﻟﻜﹸﻦ ﺍﻟﺬِﻱ ﻟﹸﻤﺘﻨﻨِﻲ ﻓِﻴﻪِ ﻭﻟﹶﻘﹶﺪ ﺭﺍﻭﺩﺗﻪ ﻋﻦ ﻧﻔﹾﺴِﻪِ
ﻓﹶﺎ ﺳﺘﻌﺼﻢ ﻭﻟﹶﺌِﻦ ﻟﹶﻢ ﻳﻔﹾﻌﻞ ﻣﺎ ﺁﻣﺮﻩ ﻟﹶﻴﺴﺠﻨﻦ ﻭﻟﻴﻜﹸﻮﻧﺎﹰ ﻣِﻦ ﺍﻟﺼﺎﻏِﺮِﻳﻦ (٣٢) ﻗﹶـﺎﻝﹶ ﺭﺏ
ﺍﻟﺴﺠﻦ ﺃﹶﺣﺐ ﺇِﻟﹶﻲ ﻣِﻤﺎ ﻳﺪﻋﻮﻧﻨِﻲ ﺇِﻟﹶﻴﻪِ ﻭﺇِﻻ ﺗﺼﺮِﻑ ﻋﻨﻲ ﻛﹶﻴﺪﻫﻦ ﺃﹶﺻﺐ ﺇِﻟﹶﻴﻬِﻦ ﻭﺃﹶﻛﹸﻦ ﻣِﻦ
ﺍﳉﹶﺎﻫِﻠﲔ (٣٣) ﻓﹶﺎﺳﺘﺠﺎﺏ ﻟﹶﻪ ﺭﺑﻪ ﹶﻓﺼﺮﻑ ﻋﻨﻪ ﻛﹶﻴﺪﻫﻦ ﺇِﻧﻪ ﻫﻮ ﺍﻟﺴﻤِﻴﻊ ﺍﻟﻌﻠﻴﻢ(٣٤)
ﺛﹸﻢ ﺑﺪﺍ ﻟﹶﻬﻢ ﻣِﻦ ﺑﻌﺪِ ﻣﺎ ﺭﺃﹶﻭﺍ ﺍﻵﻳﺎﺕِ ﻟﹶﻴﺴﺠﻨﻨﻪ ﺣﺘﻰ ﺣِﲔٍ )(٣٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ٣٥-٢٣ :
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ﺷﺘﺎن رﻗﻢ ٤٠ -
ﻳﺎﺻﺎﺣﱯ ﺍﻟﺴﺠﻦ
ﺃﻣﺎ ﺃﺣﺪﻛﻤﺎ ﻓﻴﺴﻘﻲ ﺭﺑﻪ ﲬﺮﺍ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٥) :ﻭﺣﻠﹸﻢ ﻛﹸﻞﱞ ﻣِﻦ ﺳﺎﻗِﻲ ﻣﻠﻚِ ﻣِﺼﺮ ﻭﺧﺒﺎﺯِﻩِ ﺍﳌﹸﻌﺘﻘﹶﻠﹶﻴﻦِ ﻓِﻲ ﺍﻟﺴﺠﻦِ ﺣﻠﻤﺎﹰ ﻓِﻲ
ﻟﹶﻴﻠﹶﺔٍ ﻭﺍﺣِﺪﺓٍ .ﻭﻛﹶﺎﻥﹶ ﳊﹸﻠﻢِ ﻛﹸﻞٍّ ﻣِﻨﻬﻤﺎ ﻣﻌﻨﺎﻩ ﺍﳋﹶﺎﺹ ﺑِﺼﺎﺣِﺒِﻪِ٦ .ﻓﹶﹶﺄﻗﹾﺒﻞﹶ ﻋﻠﹶﻴﻬِﻤﺎ ﻳﻮﺳﻒ ﻓِﻲ
ﺍﻟﺼﺒﺎﺡِ ﻓﹶﻮﺟﺪﻫﻤﺎ ﻣﻜﹾﺘﺌِﺒﻴﻦِ٧ .ﻓﹶﺴﺄﹶﻟﹶﻬﻤﺎ» :ﳌﹶﺎﺫﹶﺍ ﻭﺟﻬﺎﻛﹸﻤﺎ ﻣﻜﹾﻤﺪﺍﻥِ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﻴﻮﻡِ؟«
٨ﻓﹶﺄﹶﺟﺎﺑﺎﻩ» :ﺣﻠﹸﻢ ﻛﹸﻞﱞ ﻣِﻨﺎ ﺣﻠﻤﺎﹰ ﻭﻟﹶﻴﺲ ﻣﻦ ﻳﻔﹶﺴﺮﻩ .«ﹶﻓﻘﹶﺎﻝﹶ ﻳﻮﺳﻒ» :ﺃﹶﻟﹶﻴﺴﺖ ﺗﻔﹶﺎﺳِﲑ
ﻼﻡِ ﷲِ؟ ﺣﺪﺛﹶﺎﻧِﻲ ﺑِﻬِﻤﺎ«٩ .ﻓﹶﺴﺮﺩ ﺭﺋِﻴﺲ ﺍﻟﺴﻘﹶﺎﺓِ ﺣﻠﻤﻪ ﻋﻠﹶﻰ ﻳﻮﺳﻒ .ﻗﹶﺎﻝ» :ﺭﺃﹶﻳﺖ
ﺍﻷَﺣ ﹶ
ﻓِﻲ ﺣﻠﻤِﻲ ﻭﺇِﺫﹶﺍ ﻛﹶﺮﻣﺔﹲ ﺃﹶﻣﺎﻣِﻲ١٠ ،ﻓِﻴﻬﺎ ﺛﹶﻼﹶﺛﹶﺔﹸ ﺃﹶﻏﹾﺼﺎﻥٍ ﺃﹶﻓﹾﺮﺧﺖ ﺛﹸﻢ ﺃﹶﺯﻫﺮﺕ ،ﻭﻣﺎ ﻟﹶﺒِﺜﹶﺖ
ﻋﻨﺎﻗِﻴﺪﻫﺎ ﺃﹶﻥﹾ ﺃﹶﺛﹾﻤﺮﺕ ﻋِﻨﺒﺎﹰ ﻧﺎﺿِﺠﺎﹰ١١ .ﻭﻛﹶﺎﻧﺖ ﻛﹶﺄﹾﺱ ﻓِﺮﻋﻮﻥﹶ ﻓِﻲ ﻳﺪِﻱ ،ﻓﹶﺘﻨﺎﻭﻟﺖ
ﺍﻟﻌِﻨﺐ ﻭﻋﺼﺮﺗﻪ ﻓِﻲ ﻛﹶﺄﹾﺱِ ﻓِﺮﻋﻮﻥﹶ ﻭﻭﺿﻌﺖ ﺍﻟﻜﹶﺄﹾﺱ ﻓِﻲ ﻳﺪِﻩِ«١٢.ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻳﻮﺳﻒ:
) ( ٢٥٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
»ﺇِﻟﹶﻴﻚ ﺗﻔﹾﺴِﲑﻩ :ﺍﻟﺜﱠﻼﹶﺛﹶﺔﹸ ﺃﹶﻏﹾﺼﺎﻥٍ ﻫِﻲ ﺛﹶﻼﹶﺛﹶﺔﹸ ﺃﹶﻳﺎﻡٍ١٣ .ﺑﻌﺪ ﺛﹶﻼﹶَﺛﹶﺔِ ﺃﹶﻳﺎﻡٍ ﻳﺮﺿﻰ ﻋﻨﻚ
ﻓِﺮﻋﻮﻥﹸ ،ﻭﻳﺮﺩﻙ ﺇِﻟﹶﻰ ﻣﻨﺰِﻟﹶﺘِﻚ ﺣﻴﺚﹸ ﺗﻨﺎﻭِﻝﹸ ﻓِﺮﻋﻮﻥﹶ ﻛﹶﺄﹾﺳﻪ ،ﺗﻤﺎﻣﺎﹰ ﻛﹶﻤﺎ ﻛﹸﻨﺖ ﻣﻌﺘﺎﺩﺍﹰ ﺃﹶﻥﹾ
ﺗﻔﹾﻌﻞﹶ ﻋِﻨﺪﻣﺎ ﻛﹸﻨﺖ ﺳﺎﻗِﻴﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٣-٥ :٤٠
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٥) :ﻭﺣﻠﹸﻤﺎ ﻛِﻼﹶﻫﻤﺎ ﺣﻠﻤﺎ ﻓِﻲ ﻟﹶﻴﻠﹶﺔٍ ﻭﺍﺣِﺪﺓٍ ،ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﺣﻠﻤﻪ ،ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ
ﺑِﺤﺴﺐِ ﺗﻌﺒِﲑِ ﺣﻠﻤِﻪِ ،ﺳﺎﻗِﻲ ﻣﻠﻚِ ﻣِﺼﺮ ﻭﺧﺒﺎﺯﻩ ،ﺍﳌﹶﺤﺒﻮﺳﺎﻥِ ﻓِﻲ ﺑﻴﺖِ ﺍﻟﺴﺠﻦِ٦ .ﻓﹶﺪﺧﻞﹶ
ﻳﻮﺳﻒ ﺇِﻟﹶﻴﻬِﻤﺎ ﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﻭﻧﻈﹶﺮﻫﻤﺎ ،ﻭﺇِﺫﹶﺍ ﻫﻤﺎ ﻣﻐﺘﻤﺎﻥِ٧ .ﻓﹶﺴﺄﹶﻝﹶ ﺧﺼِﻴﻲ ﻓِﺮﻋﻮﻥﹶ
ﺍﻟﻠﺬﹶﻳﻦِ ﻣﻌﻪ ﻓِﻲ ﺣﺒﺲِ ﺑﻴﺖِ ﺳﻴﺪِﻩِ ﻗﹶﺎﺋِﻼﹰ» :ﳌﹶﺎﺫﹶﺍ ﻭﺟﻬﺎﻛﹸﻤﺎ ﻣﻜﹾﻤﺪﺍﻥِ ﺍﻟﻴﻮﻡ؟« ٨ﻓﹶﻘﹶﺎﻻﹶ ﻟﹶﻪ:
»ﺣﻠﹸﻤﻨﺎ ﺣﻠﻤﺎ ﻭﻟﹶﻴﺲ ﻣﻦ ﻳﻌﺒﺮﻩ .«ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻤﺎ ﻳﻮﺳﻒ» :ﺃﹶﻟﹶﻴﺴﺖ ﷲِ ﺍﻟﺘﻌﺎﺑِﲑ؟ ﻗﹸﺼﺎ
ﻋﻠﹶﻲ٩ .«ﻓﹶﻘﹶﺺ ﺭﺋِﻴﺲ ﺍﻟﺴﻘﹶﺎﺓِ ﺣﻠﻤﻪ ﻋﻠﹶﻰ ﻳﻮﺳﻒ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﻛﹸﻨﺖ ﻓِﻲ ﺣﻠﻤِﻲ ﻭﺇِﺫﹶﺍ
ﻛﹶﺮﻣﺔﹲ ﺃﹶﻣﺎﻣِﻲ١٠ .ﻭﻓِﻲ ﺍﻟﻜﹶﺮﻣﺔِ ﺛﹶﻼﹶﺛﹶﺔﹸ ﻗﹸﻀﺒﺎﻥٍ ،ﻭﻫِﻲ ﺇِﺫﹾ ﺃﹶﻓﹾﺮﺧﺖ ﻃﹶﻠﹶﻊ ﺯﻫﺮﻫﺎ ،ﻭﺃﹶﻧﻀﺠﺖ
ﻋﻨﺎﻗِﻴﺪﻫﺎ ﻋِﻨﺒﺎ١١ .ﻭﻛﹶﺎﻧﺖ ﻛﹶﺄﹾﺱ ﻓِﺮﻋﻮﻥﹶ ﻓِﻲ ﻳﺪِﻱ ،ﻓﹶﺄﹶﺧﺬﹾﺕ ﺍﻟﻌِﻨﺐ ﻭﻋﺼﺮﺗﻪ ﻓِﻲ ﻛﹶﺄﹾﺱِ
ﻓِﺮﻋﻮﻥﹶ ،ﻭﺃﹶﻋﻄﹶﻴﺖ ﺍﻟﻜﹶﺄﹾﺱ ﻓِﻲ ﻳﺪِ ﻓِﺮﻋﻮﻥﹶ«١٢ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻳﻮﺳﻒ» :ﻫﺬﹶﺍ ﺗﻌﺒِﲑﻩ :ﺍﻟﺜﱠﻼﹶﺛﹶﺔﹸ
ﺍﻟﻘﹸﻀﺒﺎﻥِ ﻫِﻲ ﺛﹶﻼﹶﺛﹶﺔﹸ ﺃﹶﻳﺎﻡٍ١٣ .ﻓِﻲ ﺛﹶﻼﹶﺛﹶﺔِ ﺃﹶﻳﺎﻡٍ ﺃﹶﻳﻀﺎ ﻳﺮﻓﹶﻊ ﻓِﺮﻋﻮﻥﹸ ﺭﺃﹾﺳﻚ ﻭﻳﺮﺩﻙ ﺇِﻟﹶﻰ
ﻣﻘﹶﺎﻣِﻚ ،ﻓﹶﺘﻌﻄِﻲ ﻛﹶﺄﹾﺱ ﻓِﺮﻋﻮﻥﹶ ﻓِﻲ ﻳﺪِﻩِ ﻛﹶﺎﻟﻌﺎﺩﺓِ ﺍﻷُﻭﻟﹶﻰ ﺣِﲔ ﻛﹸﻨﺖ ﺳﺎﻗِﻴﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٣-٥ :٤٠
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٥) :ﻭﰲ ﻟﻴﻠﺔٍ ﻭﺍﺣِﺪﺓٍ ﺭﺃﻯ ﻛﹸﻞ ﻣِﻦ ﺳﺎﻗﻲ ﻣﻠﻚِ ﻣِﺼﺮ ﻭﺧﺒﺎﺯِﻩ
ﺍﳌﹶﺤﺒﻮﺳﲔِ ﰲ ﺍﻟﺴﺠﻦِ ﺣﻠﹸﻤﺎ ﻟﹶﻪ ﺗﻔﺴﲑ ﻏﲑ ﺗﻔﺴﲑِ ﺍﻵﺧﺮِ٦ .ﻭﳌﱠﺎ ﺩﺧﻞﹶ ﻋﻠﹶﻴﻬِﻤﺎ ﻳﻮﺳﻒ
ﰲ ﺍﻟﺼﺒﺎﺡِ ﺍﻟﺒﺎﻛِﺮِ ﺭﺁﻫﻤﺎ ﻣﻀﻄﹶﺮِﺑﲔِ ٧ﻓﺴﺄﻟﹶﻬﻤﺎ» :ﻣﺎ ﺑﺎﻝﹸ ﻭﺟﻬﻴﻜﹸﻤﺎ ﻣﻜﺘﺌﺒﲔِ ﺍﻟﻴﻮﻡ؟«
) ( ٢٥٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٨ﻓﺄﺟﺎﺑﺎ» :ﺭﺃﻳﻨﺎ ﺣﻠﹸﻤﺎ ،ﻭﻣﺎ ﻣِﻦ ﺃﺣﺪٍ ﻳﻔﹶﺴﺮﻩ ﻟﻨﺎ« .ﻓﻘﺎﻝﹶ ﳍﹸﻤﺎ ﻳﻮﺳﻒ» :ﺃﻣﺎ ﷲِ ﻛﹸﻞﱡ
ﺗﻔﺴﲑٍ؟ ﻗﹸﺼﺎ ﺍﳊﹸﻠﹸﻢ ﻋﻠﻲ٩.«ﻓﻘﹶﺺ ﺭﺋﻴﺲ ﺍﻟﺴﻘﺎﺓِ ﺣﻠﹸﻤﻪ ﻋﻠﻰ ﻳﻮﺳﻒ ﻗﺎﻝ» :ﺭﺃﻳﺖ ﰲ
ﺣﻠﹸﻤﻲ ﻛﺄﻥﱠ ﻛﹶﺮﻣﺔﹰ ﺑﲔ ﻳﺪﻱ١٠ ،ﻭﰲ ﺍﻟﻜﹶﺮﻣﺔِ ﺛﻼﺛﹶﺔﹸ ﻗﹸﻀﺒﺎﻥٍ ،ﻓﻤﺎ ﺇِﻥﹾ ﺃﹶﻓﺮﺧﺖ ﺣﱴ ﻃﹶﻠﹶﻊ
ﺯﻫﺮﻫﺎ ﻭﻧﻀﺠﺖ ﻋﻨﺎﻗﻴﺪﻫﺎ ﻭﺻﺎﺭﺕ ﻋِﻨﺒﺎ١١.ﻭﻛﺎﻧﺖ ﻛﺄﺱ ﻓِﺮﻋﻮﻥﹶ ﰲ ﻳﺪﻱ ،ﻓﺄﹶﺧﺬﹾﺕ
ﺍﻟﻌِﻨﺐ ﻭﻋﺼﺮﺗﻪ ﰲ ﻛﺄﺱِ ﻓِﺮﻋﻮﻥﹶ ﻭﻧﺎﻭﻟﺖ ﺍﻟﻜﺄﺱ ﻟﻔِﺮﻋﻮﻥﹶ«١٢ .ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﻳﻮﺳﻒ:
»ﻫﺬﺍ ﺗﻔﺴِﲑﻩ :ﺍﻟﺜﱠﻼﺛﹶﺔﹸ ﺍﻟﻘﹸﻀﺒﺎﻥِ ﻫﻲ ﺛﻼﺛﹶﺔﹸ ﺃﻳﺎﻡِ١٣ .ﺑﻌﺪ ﺛﻼﺛﺔِ ﺃﻳﺎﻡِ ﻳﺮﻓﹶﻊ ﻓِﺮﻋﻮﻥﹸ ﺭﺃﺳﻚ
ﻭﻳﺮﺩﻙ ﺇﱃ ﻣﻘﺎﻣِﻚ ،ﻓﺘﻨﺎﻭِﻝﹸ ﻓِﺮﻋﻮﻥﹶ ﻛﺄﺳﻪ ﻛﻌﺎﺩﺗِﻚ ﺣﲔ ﻛﹸﻨﺖ ﺳﺎﻗﻴﻪ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٣-٥ :٤٠
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ١٦) :ﻭﻋِﻨﺪﻣﺎ ﺭﺃﹶﻯ ﺭﺋِﻴﺲ ﺍﳋﹶﺒﺎﺯِﻳﻦ ﺃﹶﻥﱠ ﻳﻮﺳﻒ
ﺃﹶﺣﺴﻦ ﺍﻟﺘﻔﹾﺴِﲑ ،ﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﺭﺃﹶﻳﺖ ﺃﹶﻧﺎ ﺃﹶﻳﻀﺎﹰ ﺣﻠﻤﺎﹰ ،ﻭﺇِﺫﹶﺍ ﺑِﺜﹶﻼﹶﺛﹶﺔِ ﺳِﻼﹶﻝٍ ﺑﻴﻀﺎﺀَ ﻋﻠﹶﻰ
ﺭﺃﹾﺳِﻲ١٧ .ﻭﻛﹶﺎﻥﹶ ﺍﻟﺴﻞﱡ ﺍﻷَﻋﻠﹶﻰ ﻣﻠﻴﺌﺎﹰ ﻣِﻦ ﻃﹶﻌﺎﻡِ ﻓِﺮﻋﻮﻥﹶ ﻣِﻤﺎ ﻳﻌِﺪﻩ ﺍﳋﹶﺒﺎﺯ ،ﺇِﻻﱠ ﺃﹶﻥﱠ
ﺍﻟﻄﱡﻴﻮﺭ ﻛﹶﺎﻧﺖ ﺗﻠﺘﻬِﻤﻪ ﻣِﻦ ﺍﻟﺴﻞ ﺍﻟﺬِﻱ ﻋﻠﹶﻰ ﺭﺃﹾﺳِﻲ«١٨ .ﻓﹶﻘﹶﺎﻝﹶ ﻳﻮﺳﻒ» :ﺇِﻟﹶﻴﻚ
ﺗﻔﹾﺴِﲑﻩ :ﺍﻟﺜﱠﻼﹶﺛﹶﺔﹸ ﺍﻟﺴﻼﹶﻝﹸ ﻫِﻲ ﺛﹶﻼﹶﺛﹶﺔﹸ ﺃﹶﻳﺎﻡٍ ١٩ﺑﻌﺪ ﺛﹶﻼﹶﺛﹶﺔِ ﺃﹶﻳﺎﻡٍ ﻳﻘﹾﻄﹶﻊ ﻓِﺮﻋﻮﻥﹸ ﺭﺃﹾﺳﻚ
ﻭﻳﻌﻠﻘﹸﻚ ﻋﻠﹶﻰ ﺧﺸﺒﺔٍ ﻓﹶﺘﺄﹾﻛﹸﻞﹸ ﺍﻟﻄﱡﻴﻮﺭ ﻟﹶﺤﻤﻚ٢٠ .«ﻭﻛﹶﺎﻥﹶ ﺍﻟﻴﻮﻡ ﺍﻟﺜﱠﺎﻟﺚﹸ ﻫﻮ ﻳﻮﻡ ﻋِﻴﺪِ
ﻣِﻴﻼﹶﺩِ ﻓِﺮﻋﻮﻥﹶ ،ﻓﹶﹶﺄﻗﹶﺎﻡ ﻣﺄﹾﺩﺑﺔﹰ ﳉﹶﻤِﻴﻊِ ﺭِﺟﺎﻟﻪِ ،ﻭﺃﹶﺣﻀﺮ ﻣِﻦ ﺍﻟﺴﺠﻦِ ﺭﺋِﻴﺲ ﺍﻟﺴﻘﹶﺎﺓِ ﻭﺭﺋِﻴﺲ
ﺍﳋﹶﺒﺎﺯِﻳﻦ ﺃﹶﻣﺎﻣﻬﻢ٢١ .ﻭﺭﺩ ﺭﺋِﻴﺲ ﺍﻟﺴﻘﹶﺎﺓِ ﺇِﻟﹶﻰ ﻋﻤﻠﻪِ ،ﻓﹶﺼﺎﺭ ﻳﻘﹶﺪﻡ ﺍﻟﻜﹶﺄﹾﺱ ﻟﻴﺪِ ﻓِﺮﻋﻮﻥﹶ.
ﺸﺒﺔٍ( ﻣِﺜﹾﻠﹶﻤﺎ ﻓﹶﺴﺮ ﻟﹶﻬﻤﺎ ﻳﻮﺳﻒ ﺣﻠﻤﻴﻬِﻤﺎ(.
٢٢ﺃﹶﻣﺎ ﺭﺋِﻴﺲ ﺍﳋﹶﺒﺎﺯِﻳﻦ ﹶﻓﻘﹶﺪ ﻋﻠﻘﹶﻪ) ﻋﻠﹶﻰ ﺧ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٢-١٦ :٤٠
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٦) :ﻓﹶﻠﹶﻤﺎ ﺭﺃﹶﻯ ﺭﺋِﻴﺲ ﺍﳋﹶﺒﺎﺯِﻳﻦ ﺃﹶﻧﻪ ﻋﺒﺮ ﺟﻴﺪﺍ ،ﻗﹶﺎﻝﹶ ﻟﻴﻮﺳﻒ» :ﻛﹸﻨﺖ ﺃﹶﻧﺎ ﺃﹶﻳﻀﺎ
ﻓِﻲ ﺣﻠﻤِﻲ ﻭﺇِﺫﹶﺍ ﺛﹶﻼﹶﺛﹶﺔﹸ ﺳِﻼﹶﻝ ﺣﻮﺍﺭﻯ ﻋﻠﹶﻰ ﺭﺃﹾﺳِﻲ١٧ .ﻭﻓِﻲ ﺍﻟﺴﻞ ﺍﻷَﻋﻠﹶﻰ ﻣِﻦ ﺟﻤِﻴﻊِ
) ( ٢٥٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺻﻨﻌﺔِ ﺍﳋﹶﺒﺎﺯِ .ﻭﺍﻟﻄﱡﻴﻮﺭ ﺗﺄﹾﻛﹸﻠﹸﻪ ﻣِﻦ ﺍﻟﺴﻞ ﻋﻦ ﺭﺃﹾﺳِﻲ«١٨ .ﻓﹶﺄﹶﺟﺎﺏ
ﻃﹶﻌﺎﻡِ ﻓِﺮﻋﻮﻥﹶ ﻣِﻦ
ﻳﻮﺳﻒ ﻭﻗﹶﺎﻝ» :ﻫﺬﹶﺍ ﺗﻌﺒِﲑﻩ :ﺍﻟﺜﱠﻼﹶﺛﹶﺔﹸ ﺍﻟﺴﻼﹶﻝ ﻫِﻲ ﺛﹶﻼﹶﺛﹶﺔﹸ ﺃﹶﻳﺎﻡٍ١٩.ﻓِﻲ ﺛﹶﻼﹶﺛﹶﺔِ ﺃﹶﻳﺎﻡٍ ﺃﹶﻳﻀﺎ ﻳﺮﻓﹶﻊ
ﻓِﺮﻋﻮﻥﹸ ﺭﺃﹾﺳﻚ ﻋﻨﻚ ،ﻭﻳﻌﻠﻘﹸﻚ ﻋﻠﹶﻰ ﺧﺸﺒﺔٍ ،ﻭﺗ ﹾﺄﻛﹸﻞﹸ ﺍﻟﻄﱡﻴﻮﺭ ﻟﹶﺤﻤﻚ ﻋﻨﻚ٢٠.«ﻓﹶﺤﺪﺙﹶ
ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺜﱠﺎﻟﺚِ ،ﻳﻮﻡِ ﻣِﻴﻼﹶﺩِ ﻓِﺮﻋﻮﻥﹶ ،ﺃﹶﻧﻪ ﺻﻨﻊ ﻭﻟﻴﻤﺔﹰ ﳉﹶﻤِﻴﻊِ ﻋﺒِﻴﺪِﻩِ ،ﻭﺭﻓﹶﻊ ﺭﺃﹾﺱ ﺭﺋِﻴﺲِ
ﺍﻟﺴﻘﹶﺎﺓِ ﻭﺭﺃﹾﺱ ﺭﺋِﻴﺲِ ﺍﳋﹶﺒﺎﺯِﻳﻦ ﺑﻴﻦ ﻋﺒِﻴﺪِﻩِ٢١.ﻭﺭﺩ ﺭﺋِﻴﺲ ﺍﻟﺴﻘﹶﺎﺓِ ﺇِﻟﹶﻰ ﺳﻘﹾﻴِﻪِ ،ﻓﹶﺄﹶﻋﻄﹶﻰ
ﺍﻟﻜﹶﺄﹾﺱ ﻓِﻲ ﻳﺪِ ﻓِﺮﻋﻮﻥﹶ٢٢ .ﻭﺃﹶﻣﺎ ﺭﺋِﻴﺲ ﺍﳋﹶﺒﺎﺯِﻳﻦ ﹶﻓﻌﻠﻘﹶﻪ ،ﻛﹶﻤﺎ ﻋﺒﺮ ﻟﹶﻬﻤﺎ ﻳﻮﺳﻒ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٢-١٦ :٤٠
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٦) :ﻭﳌﱠﺎ ﺭﺃﻯ ﺭﺋﻴﺲ ﺍﳋﺒﺎﺯﻳﻦ ﺃﻥﱠ ﺗﻔﺴﲑ ﺍﳊﹸﻠﹸﻢِ ﻛﺎﻥﹶ ﺧﲑﺍ ،ﻗﺎﻝﹶ ﻟﻴﻮﺳﻒ:
»ﺣﻠﹸﻤﺖ ﺃﻧﺎ ﺃﻳﻀﺎ ﻛﺄﻥﱠ ﻋﻠﻰ ﺭﺃﺳﻲ ﺛﻼﺙﹸ ﺳِﻼﻝٍ ﻣِﻦ ﺍﳋﺒﺰِ ﺍﻷﺑﻴﺾِ١٧ ،ﻭﰲ ﺍﻟﺴﻠﺔِ
ﺍﻟﻌﻠﻴﺎ ﻣﺨﺘﻠﻒ ﺃﺻﻨﺎﻑِ ﺍﻟﻄﱠﻌﺎﻡِ ﺍﳌﹶﺨﺒﻮﺯِ ﺍﻟﱵ ﻳﺤِﺒﻬﺎ ﻓِﺮﻋﻮﻥﹸ ،ﻭﺍﻟﻄﱠﲑ ﻳﺄﻛﹸﻠﹸﻬﺎ ﻣِﻦ ﺍﻟﺴﻠﺔِ
ﻓﻮﻕ ﺭﺃﺳﻲ«١٨ .ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﻳﻮﺳﻒ» :ﻫﺬﺍ ﺗﻔﺴﲑﻩ :ﺍﻟﺜﱠﻼﺙﹸ ﺍﻟﺴﻼﻝ ﻫﻲ ﺛﻼﺛﹶﺔﹸ ﺃﻳﺎﻡِ.
١٩ﺑﻌﺪ ﺛﻼﺛﹶﺔِ ﺃﻳﺎﻡِ ﻳﱰﹶﻉ ﻓِﺮﻋﻮﻥﹸ ﺭﺃﺳﻚ ﻋﻦ ﺑﺪﻧِﻚ ﻭﻳﻌﻠﻘﹸﻚ ﻋﻠﻰ ﺧﺸﺒﺔٍ ،ﻓﻴ ﹾﺄﻛﹸﻞﹸ ﺍﻟﻄﱠﲑ
ﻟﹶﺤﻤﻚ٢٠.«ﻭﰲ ﺍﻟﻴﻮﻡِ ﺍﻟﺜﱠﺎﻟﺚِ ،ﻳﻮﻡِ ﻣﻮﻟﺪِ ﻓِﺮﻋﻮﻥﹶ ،ﺃﻗﺎﻡ ﻓِﺮﻋﻮﻥﹸ ﻭﻟﻴﻤﺔﹰ ﳉﻤﻴﻊِ ﻋﺒِﻴﺪِﻩِ،
ﻓﺄﺣﻀﺮ ﺭﺋﻴﺲ ﺍﻟﺴﻘﺎﺓِ ﻭﺭﺋﻴﺲ ﺍﳋﺒﺎﺯﻳﻦ ﺇﱃ ﺃﻣﺎﻡِ ﺭِﺟﺎﻝ ﺣﺎﺷﻴﺘِﻪ٢١ .ﻓﺮﺩ ﺭﺋﻴﺲ ﺍﻟﺴﻘﺎﺓِ
ﺇﱃ ﻭﻇﻴﻔﹶﺘِﻪ ﻟﻴﻨﺎﻭِﻝﹶ ﻓِﺮﻋﻮﻥﹶ ﺍﻟﻜﺄﺱ٢٢ ،ﻭﺃﻣﺎ ﺭﺋﻴﺲ ﺍﳋﺒﺎﺯﻳﻦ ﻓﻌﻠﻘﻪ ﻋﻠﻰ ﺧﺸﺒﺔٍ ،ﻛﻤﺎ
ﻓﺴﺮ ﳍﹸﻤﺎ ﻳﻮﺳﻒ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٢-١٦ :٤٠
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﺩﺧﻞﹶ ﻣﻌﻪ ﺍﻟﺴﺠﻦ ﻓﹶﺘﻴﺎﻥِ ﻗﹶﺎﻝﹶ ﺃﹶﺣﺪﻫﻤﺎ ﺇِﻧﻲ ﺃﹶﺭﺍﻧِﻲ ﺃﹶﻋﺼِﺮ ﺧﻤﺮﺍﹰ ﻭﻗﹶﺎﻝﹶ ﺍﻵﺧﺮ ﺇِﻧﻲ
ﺃﹶﺭﺍﻧِﻲ ﺃﹶﺣﻤِﻞﹸ ﻓﹶﻮﻕ ﺭﺃﹾﺳِﻲ ﺧﺒﺰﺍﹰ ﺗﺄﹾﻛﹸﻞﹸ ﺍﻟﻄﱠﻴﺮ ﻣِﻨﻪ ﻧﺒﺌﹾﻨﺎ ﺑِﺘﺄﹾﻭِﻳﻠﻪِ ﺇِﻧﺎ ﻧﺮﺍﻙ ﻣِﻦ ﺍﳌﹸﺤﺴِﻨِﲔ
) ( ٢٥٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
) (٣٦ﻗﹶﺎﻝﹶ ﻻ ﻳﺄﹾﺗِﻴﻜﹸﻤﺎ ﻃﹶﻌﺎﻡ ﺗﺮﺯﻗﹶﺎﻧِﻪِ ﺇِﻻ ﻧﺒﺄﹾﺗﻜﹸﻤﺎ ﺑِﺘﺄﹾﻭِﻳﻠﻪِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺄﹾﺗِﻴﻜﹸﻤﺎ ﺫﹶﻟﻜﹸﻤﺎ ﻣِﻤﺎ
ﻋﻠﻤﻨِﻲ ﺭﺑﻲ ﺇِﻧﻲ ﺗﺮﻛﹾﺖ ﻣِﻠﺔﹶ ﻗﹶﻮﻡٍ ﻻ ﻳﺆﻣِﻨﻮﻥﹶ ﺑِﺎﷲِ ﻭﻫﻢ ﺑِﺎﻵﺧِﺮﺓِ ﻫﻢ ﻛﹶﺎﻓِﺮﻭﻥﹶ
)(٣٧ﻭﺍﺗﺒﻌﺖ ﻣِﻠﺔﹶ ﺁﺑﺎﺋﻲ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺇِﺳﺤﺎﻕ ﻭﻳﻌﻘﹸﻮﺏ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻨﺎ ﺃﹶﻥﹾ ﻧﺸﺮِﻙ ﺑِﺎﷲِ ﻣِﻦ
ﺷﻲﺀٍ ﺫﹶﻟﻚ ﻣِﻦ ﻓﹶﻀﻞ ﺍﷲِ ﻋﻠﹶﻴﻨﺎ ﻭﻋﻠﹶﻰ ﺍﻟﻨﺎﺱِ ﻭﻟﹶﻜِﻦ ﺃﹶﻛﹾﺜﹶﺮ ﺍﻟﻨﺎﺱِ ﻻ ﻳﺸﻜﹸﺮﻭﻥﹶ ) (٣٨ﻳﺎ
ﺻﺎﺣِﺒﻲِ ﺍﻟﺴﺠﻦِ ﺃﹶﺃﹶﺭﺑﺎﺏ ﻣﺘﻔﹶﺮﻗﹸﻮﻥﹶ ﺧﻴﺮ ﺃﹶﻡِ ﺍﷲُ ﺍﻟﻮﺍﺣِﺪ ﺍﻟﻘﹶﻬﺎﺭ (٣٩) ﻣﺎ ﺗﻌﺒﺪﻭﻥﹶ ﻣِﻦ
ﺩﻭﻧِﻪِ ﺇِﻻ ﺃﹶﺳﻤﺎﺀً ﺳﻤﻴﺘﻤﻮﻫﺎ ﺃﹶﻧﺘﻢ ﻭﺁﺑﺎﺅﻛﹸﻢ ﻣﺎ ﺃﹶﻧﺰﻝﹶ ﺍﷲُ ﺑِﻬﺎ ﻣِﻦ ﺳﻠﻄﹶﺎﻥٍ ﺇِﻥِ ﺍﳊﹸﻜﹾﻢ ﺇِﻻ ﷲِ
ﺃﹶﻣﺮ ﺃﹶﻻ ﺗﻌﺒﺪﻭﺍ ﺇِﻻ ﺇِﻳﺎﻩ ﺫﹶﻟﻚ ﺍﻟﺪﻳﻦ ﺍﻟﻘﹶﻴﻢ ﻭﻟﹶﻜِﻦ ﺃﹶﻛﹾﺜﹶﺮ ﺍﻟﻨﺎﺱِ ﻻ ﻳﻌﻠﹶﻤﻮﻥﹶ ) (٤٠ﻳﺎ
ﺻﺎﺣِﺒﻲِ ﺍﻟﺴﺠﻦِ ﺃﹶﻣﺎ ﺃﹶﺣﺪﻛﹸﻤﺎ ﻓﹶﻴﺴﻘِﻲ ﺭﺑﻪ ﺧﻤﺮﺍﹰ ﻭﺃﹶﻣﺎ ﺍﻵﺧﺮ ﹶﻓﻴﺼﻠﹶﺐ ﻓﹶﺘﺄﹾﻛﹸﻞﹸ ﺍﻟﻄﱠﻴﺮ ﻣِﻦ
ﺭﺃﹾﺳِﻪِ ﻗﹸﻀِﻲ ﺍﻷَﻣﺮ ﺍﻟﺬِﻱ ﻓِﻴﻪِ ﺗﺴﺘﻔﹾﺘِﻴﺎﻥِ )(٤١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ ٤١ -٣٦:
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ﺷﺘﺎن رﻗﻢ ٤١ -
ﻭﻗﺎﻝ ﻟﻠﺬﻱ ﻇﻦ ﺃﻧﻪ
ﻧﺎﺝ ﻣﻨﻬﻤﺎ ﺍﺫﻛﺮﱐ ﻋﻨﺪ ﺭﺑﻚ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﺇِﻧﻤﺎ ﺇِﺫﹶﺍ ﺃﹶﺻﺎﺑﻚ ﺧﻴﺮ ﻓﹶﺎﺫﹾﻛﹸﺮﻧِﻲ ﻭﺃﹶﺣﺴِﻦ ﺇِﻟﹶﻲ .ﺍﺫﹾﻛﹸﺮﻧِﻲ ﻟﹶﺪﻯ ﻓِﺮﻋﻮﻥﹶ
ﻭﺃﹶﺧﺮِﺟﻨِﻲ ﻣِﻦ ﻫﺬﹶﺍ ﺍﻟﺴﺠﻦِ١٥ ،ﻷَﻧﻨِﻲ ﺣﻤِﻠﺖ ﻋﻨﻮﺓﹰ ﻣِﻦ ﺃﹶﺭﺽِ ﺍﻟﻌِﺒﺮﺍﻧِﻴﲔ ،ﻭﻫﻨﺎ ﺃﹶﻳﻀﺎﹰ
ﻟﹶﻢ ﺃﹶﺟﻦِ ﺷﻴﺌﺎﹰ ﻟﻴﺰﺟﻮﺍ ﺑِﻲ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﺴﺠﻦِ«٢١...ﻭﺭﺩ ﺭﺋِﻴﺲ ﺍﻟﺴﻘﹶﺎﺓِ ﺇِﻟﹶﻰ ﻋﻤﻠﻪِ ،ﻓﹶﺼﺎﺭ
ﻳﻘﹶﺪﻡ ﺍﻟﻜﹶﺄﹾﺱ ﻟﻴﺪِ ﻓِﺮﻋﻮﻥﹶ٢٢ .ﺃﹶﻣﺎ ﺭﺋِﻴﺲ ﺍﳋﹶﺒﺎﺯِﻳﻦ ﻓﹶﻘﹶﺪ ﻋﻠﻘﹶﻪ) ﻋﻠﹶﻰ ﺧﺸﺒﺔٍ( ﻣِﺜﹾﻠﹶﻤﺎ ﻓﹶﺴﺮ
ﻟﹶﻬﻤﺎ ﻳﻮﺳﻒ ﺣﻠﻤﻴﻬِﻤﺎ٢٣ .ﻭﻟﹶﻜِﻦ ﺭﺋِﻴﺲ ﺍﻟﺴﻘﹶﺎﺓِ ﻟﹶﻢ ﻳﺬﹾﻛﹸﺮ ﻳﻮﺳﻒ ﺑﻞ ﻧﺴِﻴﻪ. (
) ( ٢٥٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٣-١٤ :٤٠
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٤) :ﻭﺇِﻧﻤﺎ ﺇِﺫﹶﺍ ﺫﹶﻛﹶﺮﺗﻨِﻲ ﻋِﻨﺪﻙ ﺣِﻴﻨﻤﺎ ﻳﺼِﲑ ﻟﹶﻚ ﺧﻴﺮ ،ﺗﺼﻨﻊ ﺇِﻟﹶﻲ ﺇِﺣﺴﺎﻧﺎ
ﻭﺗﺬﹾﻛﹸﺮﻧِﻲ ﻟﻔِﺮﻋﻮﻥﹶ ،ﻭﺗﺨﺮِﺟﻨِﻲ ﻣِﻦ ﻫﺬﹶﺍ ﺍﻟﺒﻴﺖِ١٥.ﻷَﻧﻲ ﻗﹶﺪ ﺳﺮِﻗﹾﺖ ﻣِﻦ ﺃﹶﺭﺽِ
ﺍﻟﻌِﺒﺮﺍﻧِﻴﲔ ،ﻭﻫﻨﺎ ﺃﹶﻳﻀﺎ ﻟﹶﻢ ﺃﹶﻓﹾﻌﻞ ﺷﻴﺌﹰﺎ ﺣﺘﻰ ﻭﺿﻌﻮﻧِﻲ ﻓِﻲ ﺍﻟﺴﺠﻦِ«٢١...ﻭﺭﺩ ﺭﺋِﻴﺲ
ﺍﻟﺴﻘﹶﺎﺓِ ﺇِﻟﹶﻰ ﺳﻘﹾﻴِﻪِ ،ﻓﹶﺄﹶﻋﻄﹶﻰ ﺍﻟﻜﹶﺄﹾﺱ ﻓِﻲ ﻳﺪِ ﻓِﺮﻋﻮﻥﹶ٢٢ .ﻭﺃﹶﻣﺎ ﺭﺋِﻴﺲ ﺍﳋﹶﺒﺎﺯِﻳﻦ ﻓﹶﻌﻠﻘﹶﻪ ،ﻛﹶﻤﺎ
ﻋﺒﺮ ﻟﹶﻬﻤﺎ ﻳﻮﺳﻒ٢٣ .ﻭﻟﻜِﻦ ﻟﹶﻢ ﻳﺬﹾﻛﹸﺮ ﺭﺋِﻴﺲ ﺍﻟﺴﻘﹶﺎﺓِ ﻳﻮﺳﻒ ﺑﻞ ﻧﺴِﻴﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٣-١٤ :٤٠
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٤) :ﻭﻟﹶﻜﻦ ﻣﱴ ﺣﺴﻨﺖ ﺣﺎﻟﹸﻚ ﺗﺮﺃﻑ ﰊ ﻭﻻ ﺗﻨﺴﲏ ،ﺑﻞ ﺍﹶﺫﻛﹸﺮﱐ
ﻟﻔِﺮﻋﻮﻥﹶ ﻓﹶﻴﺨﺮِﺟﲏ ﻣِﻦ ﻫﺬﺍ ﺍﻟﺴﺠﻦِ١٥ ،ﻷﻧﻲ ﺧﻄِﻔﹾﺖ ﻣِﻦ ﺃﺭﺽِ ﺍﻟﻌِﱪﺍﻧﻴﲔ ،ﻭﻃﹸﺮِﺣﺖ
ﻫﻨﺎ ﰲ ﺍﻟﺴﺠﻦِ ﻣِﻦ ﻏﲑِ ﺃﻥﹾ ﺃﻓﻌﻞﹶ ﺷﻴﺌﹰﺎ٢١...ﻓﺮﺩ ﺭﺋﻴﺲ ﺍﻟﺴﻘﺎﺓِ ﺇﱃ ﻭﻇﻴﻔﹶﺘِﻪ ﻟﻴﻨﺎﻭِﻝﹶ
ﻓِﺮﻋﻮﻥﹶ ﺍﻟﻜﺄﺱ٢٢ ،ﻭﺃﻣﺎ ﺭﺋﻴﺲ ﺍﳋﺒﺎﺯﻳﻦ ﻓﻌﻠﻘﻪ ﻋﻠﻰ ﺧﺸﺒﺔٍ ،ﻛﻤﺎ ﻓﺴﺮ ﳍﹸﻤﺎ ﻳﻮﺳﻒ.
٢٣ﻭﻧﺴﻲ ﺭﺋﻴﺲ ﺍﻟﺴﻘﺎﺓِ ﻳﻮﺳﻒ ﻭﱂ ﻳﺬﻛﹸﺮﻩ ﻟﻔِﺮﻋﻮﻥﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٣-١٤ :٤٠
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻗﹶﺎﻝﹶ ﻟﻠﺬِﻱ ﻇﹶﻦ ﺃﹶﻧﻪ ﻧﺎﺝٍ ﻣِﻨﻬﻤﺎ ﺍﺫﹾﻛﹸﺮﻧِﻲ ﻋِﻨﺪ ﺭﺑﻚ ﻓﹶﺄﹶﻧﺴﺎﻩ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﺫِﻛﹾﺮ ﺭﺑﻪِ
ﻓﹶﻠﹶﺒِﺚﹶ ﻓِﻲ ﺍﻟﺴﺠﻦِ ﺑِﻀﻊِ ﺳﻨِﲔ(٤٢)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ٤٢ :
) ( ٢٦٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
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ﺷﺘﺎن رﻗﻢ ٤٢ -
ﻭﻗﺎﻝ ﺍﳌﻠﻚ ﺇﱐ ﺃﺭﻯ ﺳﺒﻊ
ﺑﻘﺮﺍﺕ ﲰﺎﻥ ﻳﺄﻛﻠﻬﻦ ﺳﺒﻊ ﻋﺠﺎﻑ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻭﺑﻌﺪ ﺍﻧﻘِﻀﺎﺀِ ﺳﻨﺘﻴﻦِ ﺭﺃﹶﻯ ﻓِﺮﻋﻮﻥﹸ ﺣﻠﻤﺎﹰ ،ﻭﺇِﺫﹶﺍ ﺑِﻪِ ﻭﺍﻗِﻒ ﺑِﺠﻮﺍﺭِ ﻧﻬﺮِ ﺍﻟﻨﻴﻞ
٢ﻭﺇِﺫﹶﺍ ﺑِﺴﺒﻊِ ﺑﻘﹶﺮﺍﺕٍ ﺣِﺴﺎﻥِ ﺍﳌﹶﻨﻈﹶﺮِ ﻭﺳﻤِﻴﻨﺎﺕِ ﺍﻷَﺑﺪﺍﻥِ ،ﺻﺎﻋِﺪﺍﺕٍ ﻣِﻦ ﺍﻟﻨﻬﺮِ ﺃﹶﺧﺬﹶﺕ
ﺗﺮﻋﻰ ﻓِﻲ ﺍﳌﹶﺮﺝِ٣ ،ﺛﹸﻢ ﺇِﺫﹶﺍ ﺑِﺴﺒﻊِ ﺑﻘﹶﺮﺍﺕٍ ﺃﹸﺧﺮﻯ ﻗﹶﺒِﻴﺤﺎﺕِ ﺍﳌﹶﻨﻈﹶﺮِ ﻭﻫﺰِﻳﻼﹶﺕٍ ﺗﺼﻌﺪ
ﻭﺭﺍﺀَﻫﺎ ﻣِﻦ ﺍﻟﻨﻬﺮِ ﻭﺗﻘِﻒ ﺇِﻟﹶﻰ ﺟﻮﺍﺭِ ﺍﻟﺒﻘﹶﺮﺍﺕِ ﺍﻷُﻭﻟﹶﻰ ﻋﻠﹶﻰ ﺿﻔﱠﺔِ ﺍﻟﻨﻬﺮِ٤ .ﻭﺍﻟﺘﻬﻤﺖِ
ﺍﻟﺒﻘﹶﺮﺍﺕ ﺍﻟﻘﹶﺒِﻴﺤﺎﺕ ﺍﻟﺒﻘﹶﺮﺍﺕِ ﺍﻟﺴﺒﻊ ﺍﳊﹶﺴﻨﺎﺕِ ﺍﳌﹶﻨﻈﹶﺮِ ﻭﺍﻟﺴﻤِﻴﻨﺎﺕِ .ﻭﺃﹶﻓﹶﺎﻕ ﻓِﺮﻋﻮﻥﹸ٥ .ﺛﹸﻢ
ﻧﺎﻡ ،ﻓﹶﺤﻠﹸﻢ ﺛﹶﺎﻧِﻴﺔﹰ ،ﻭﺇِﺫﹶﺍ ﺑِﺴﺒﻊِ ﺳﻨﺎﺑِﻞﹶ ﻧﺎﺑِﺘﺔٍ ﻣِﻦ ﺳﺎﻕٍ ﻭﺍﺣِﺪﺓٍ ﺯﺍﻫِﻴﺔٍ ﻭﻣﻤﺘﻠﺌﹶﺔٍ ٦ﺛﹸﻢ ﺭﺃﹶﻯ
ﺸﺮﻗِﻴﺔﹸ ﻧﺎﺑِﺘﺔﹰ ﻭﺭﺍﺀَﻫﺎ٧ ،ﻓﹶﺎﺑﺘﻠﹶﻌﺖِ ﺍﻟﺴﻨﺎﺑِﻞﹸ
ﺳﺒﻊ ﺳﻨﺎﺑِﻞﹶ ﻋﺠﻔﹶﺎﺀَ ﻗﹶﺪ ﻟﹶﻔﹶﺤﺘﻬﺎ ﺍﻟﺮﻳﺢ ﺍﻟ
ﺍﻟﻌﺠﻔﹶﺎﺀُ ﺍﻟﺴﺒﻊ ﺍﻟﺴﻨﺎﺑِﻞﹶ ﺍﻟﺰﺍﻫِﻴﺔﹶ ﺍﳌﹸﻤﺘﻠﺌﹶﺔﹶ .ﻭﺃﹶﻓﹶﺎﻕ ﻓِﺮﻋﻮﻥﹸ ،ﻭﺃﹶﺩﺭﻙ ﺃﹶﻧﻪ ﺣﻠﻢ٨ .ﻭﻟﹶﻤﺎ ﻛﹶﺎﻥﹶ
ﺍﻟﺼﺒﺎﺡ ﺍﺳﺘﻮﻟﹶﻰ ﺍﻻﻧﺰِﻋﺎﺝ ﻋﻠﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻓﹶﺄﹶﺭﺳﻞﹶ ﻭﺍﺳﺘﺪﻋﻰ ﺟﻤِﻴﻊ ﺳﺤﺮﺓِ ﻣِﺼﺮ ﻭﻛﹸﻞ
ﺣﻜﹶﻤﺎﺋِﻬﺎ ،ﻭﺳﺮﺩ ﻋﻠﹶﻴﻬِﻢ ﺣﻠﻤﻪ ،ﻓﹶﻠﹶﻢ ﻳﺠِﺪ ﻣﻦ ﻳﻔﹶﺴﺮﻩ ﻟﹶﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٨-١: ٤١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﺣﺪﺙﹶ ﻣِﻦ ﺑﻌﺪِ ﺳﻨﺘﻴﻦِ ﻣِﻦ ﺍﻟﺰﻣﺎﻥِ ﺃﹶﻥﱠ ﻓِﺮﻋﻮﻥﹶ ﺭﺃﹶﻯ ﺣﻠﻤﺎ :ﻭﺇِﺫﹶﺍ ﻫﻮ
ﻭﺍﻗِﻒ ﻋِﻨﺪ ﺍﻟﻨﻬﺮِ٢ ،ﻭﻫﻮﺫﹶﺍ ﺳﺒﻊ ﺑﻘﹶﺮﺍﺕٍ ﻃﹶﺎﻟﻌﺔٍ ﻣِﻦ ﺍﻟﻨﻬﺮِ ﺣﺴﻨﺔِ ﺍﳌﹶﻨﻈﹶﺮِ ﻭﺳﻤِﻴﻨﺔِ ﺍﻟﻠﺤﻢِ،
ﻓﹶﺎﺭﺗﻌﺖ ﻓِﻲ ﺭﻭﺿﺔٍ٣ .ﺛﹸﻢ ﻫﻮﺫﹶﺍ ﺳﺒﻊ ﺑﻘﹶﺮﺍﺕٍ ﺃﹸﺧﺮﻯ ﻃﹶﺎﻟﻌﺔٍ ﻭﺭﺍﺀَﻫﺎ ﻣِﻦ ﺍﻟﻨﻬﺮِ ﻗﹶﺒِﻴﺤﺔِ
ﺍﳌﹶﻨﻈﹶﺮِ ﻭﺭﻗِﻴﻘﹶﺔِ ﺍﻟﻠﺤﻢِ ،ﹶﻓﻮﻗﹶﻔﹶﺖ ﺑِﺠﺎﻧِﺐِ ﺍﻟﺒﻘﹶﺮﺍﺕِ ﺍﻷُﻭﻟﹶﻰ ﻋﻠﹶﻰ ﺷﺎﻃِﺊِ ﺍﻟﻨﻬﺮِ٤ ،ﻓﹶﹶﺄﻛﹶﻠﹶﺖِ
) ( ٢٦١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺒﻘﹶﺮﺍﺕ ﺍﻟﻘﹶﺒِﻴﺤﺔﹸ ﺍﳌﹶﻨﻈﹶﺮِ ﻭﺍﻟﺮﻗِﻴﻘﹶﺔﹸ ﺍﻟﻠﺤﻢِ ﺍﻟﺒﻘﹶﺮﺍﺕِ ﺍﻟﺴﺒﻊ ﺍﳊﹶﺴﻨﺔﹶ ﺍﳌﹶﻨﻈﹶﺮِ ﻭﺍﻟﺴﻤِﻴﻨﺔﹶ.
ﻭﺍ ﺳﺘﻴﻘﹶﻆﹶ ﻓِﺮﻋﻮﻥﹸ٥ .ﺛﹸﻢ ﻧﺎﻡ ﻓﹶﺤﻠﹸﻢ ﺛﹶﺎﻧِﻴﺔﹰ :ﻭﻫﻮﺫﹶﺍ ﺳﺒﻊ ﺳﻨﺎﺑِﻞﹶ ﻃﹶﺎﻟﻌﺔٍ ﻓِﻲ ﺳﺎﻕ ﻭﺍﺣِﺪٍ
ﺳﻤِﻴﻨﺔٍ ﻭﺣﺴﻨﺔٍ٦ .ﺛﹸﻢ ﻫﻮﺫﹶﺍ ﺳﺒﻊ ﺳﻨﺎﺑِﻞﹶ ﺭﻗِﻴﻘﹶﺔٍ ﻭﻣﻠﻔﹸﻮﺣﺔٍ ﺑِﺎﻟﺮﻳﺢِ ﺍﻟ
ﺸﺮﻗِﻴﺔِ ﻧﺎﺑِﺘﺔٍ ﻭﺭﺍﺀَﻫﺎ.
٧ﻓﹶﺎﺑﺘﻠﹶﻌﺖِ ﺍﻟﺴﻨﺎﺑِﻞﹸ ﺍﻟﺮﻗِﻴﻘﹶﺔﹸ ﺍﻟﺴﻨﺎﺑِﻞﹶ ﺍﻟﺴﺒﻊ ﺍﻟﺴﻤِﻴﻨﺔﹶ ﺍﳌﹸﻤﺘﻠﺌﹶﺔﹶ .ﻭﺍ ﺳﺘﻴﻘﹶﻆﹶ ﻓِﺮﻋﻮﻥﹸ ،ﻭﺇِﺫﹶﺍ
ﻫﻮ ﺣﻠﻢ٨ .ﻭﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﺃﹶﻥﱠ ﻧﻔﹾﺴﻪ ﺍﻧﺰﻋﺠﺖ ،ﻓﹶﺄﹶﺭﺳﻞﹶ ﻭﺩﻋﺎ ﺟﻤِﻴﻊ ﺳﺤﺮﺓِ ﻣِﺼﺮ
ﻭﺟﻤِﻴﻊ ﺣﻜﹶﻤﺎﺋِﻬﺎ .ﻭﻗﹶﺺ ﻋﻠﹶﻴﻬِﻢ ﻓِﺮﻋﻮﻥﹸ ﺣﻠﻤﻪ ،ﻓﹶﻠﹶﻢ ﻳﻜﹸﻦ ﻣﻦ ﻳﻌﺒﺮﻩ ﻟﻔِﺮﻋﻮﻥﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٨-١: ٤١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺑﻌﺪ ﻣﺮﻭﺭِ ﺳﻨﺘﲔِ ﻣِﻦ ﺍﻟﺰﻣﺎﻥ ﺭﺃﻯ ﻓِﺮﻋﻮﻥﹸ ﺣﻠﹸﻤﺎ ﻛﺄﻧﻪ ﻭﺍﻗِﻒ ﻋﻠﻰ
ﺷﺎﻃﺊِ ﺍﻟﻨﻬﺮِ٢ ،ﻓﻄﹶﻠﻌﺖ ﻣِﻦ ﺍﻟﻨﻬﺮِ ﺳﺒﻊ ﺑﻘﹶﺮﺍﺕٍ ﺣﺴﻨﺔِ ﺍﳌﹶﻨﻈﺮِ ﺳﻤِﻴﻨﺔِ ﺍﻷﺑﺪﺍﻥِ ،ﻭﺃﹶﺧﺬﹶﺕ
ﺗﺮﻋﻰ ﰲ ﺍﳌﹶﺮﺝ٣ .ﺛﹸﻢ ﻃﹶﻠﹶﻌﺖ ﻭﺭﺍﺀَﻫﺎ ﻣِﻦ ﺍﻟﻨﻬﺮِ ﺳﺒﻊ ﺑﻘﹶﺮﺍﺕٍ ﻗﺒِﻴﺤﺔِ ﺍﳌﹶﻨﻈﺮِ ﻫﺰِﻳﻠﹶﺔِ
ﺍﻷﺑﺪﺍﻥِ ،ﻭﻭﻗﹶﻔﹶﺖ ﺑِﺠﺎﻧِﺒِﻬﺎ ﻋﻠﻰ ﺷﺎﻃﺊِ ﺍﻟﻨﻬﺮِ٤.ﻓﺄﻛﹶﻠﹶﺖِ ﺍﻟﺒﻘﹶﺮﺍﺕ ﺍﻟﻘﹶﺒﻴﺤﺔﹸ ﺍﳌﹶﻨﻈﺮِ ﺍﳍﺰﻳﻠﺔﹸ
ﺍﻷﺑﺪﺍﻥِ ﺍﻟﺒﻘﹶﺮﺍﺕِ ﺍﻟﺴﺒﻊ ﺍﻟﺴﻤﻴﻨﺔﹶ ﺍﳊﺴﻨﺔﹶ ﺍﳌﹶﻨﻈﺮِ .ﻭﺃﹶﻓﺎﻕ ﻓِﺮﻋﻮﻥﹸ٥ .ﺛﹸﻢ ﻧﺎﻡ ﻓِﺮﻋﻮﻥﹸ ﺛﺎﻧﻴﺔﹰ
ﻓﺮﺃﻯ ﺣﻠﹸﻤﺎ ﻛﺄﻥﱠ ﺳﺒﻊ ﺳﻨﺎﺑِﻞﹶ ﻧﺒﺘﺖ ﰲ ﺳﺎﻕٍ ﻭﺍﺣﺪﺓٍ ،ﻭﻫﻲ ﻣﻤﺘﻠﺌﹶﺔﹲ ﺟﻴﺪﺓﹲ٦ ،ﻭﻛﺄﻥﱠ ﺳﺒﻊ
ﺳﻨﺎﺑِﻞﹶ ﻧﺤﻴﻠﺔﹰ ﻟﹶﻔﹶﺤﺘﻬﺎ ﺍﻟﺮﻳﺢ ﺍﻟﺸﺮﻗِﻴﺔﹸ ﻧﺒﺘﺖ ﻭﺭﺍﺀَﻫﺎ٧ .ﻓﺎﹶﺑﺘﻠﹶﻌﺖِ ﺍﻟﺴﻨﺎﺑِﻞﹸ ﺍﻟﻨﺤﻴﻠﹶﺔﹸ
ﺍﻟﺴﱠﻨﺎﺑِﻞﹶ ﺍﳌﹸﻤﺘﻠﺌﹶﺔﹶ ﻭﺃﻓﺎﻕ ﻓِﺮﻋﻮﻥﹸ ،ﻓﺈﺫﺍ ﻫﻮ ﺣﻠﹸﻢ٨ .ﻭﰲ ﺍﻟﺼﺒﺎﺡِ ﺍﻟﺒﺎﻛﺮِ ﺍﹶﻧﺰﻋﺠﺖ ﻧﻔﺴﻪ،
ﻓﺄﹶﺭﺳﻞﹶ ﻭﺩﻋﺎ ﲨﻴﻊ ﺳﺤﺮﺓِ ﻣِﺼﺮ ﻭﲨﻴﻊ ﺣﻜﹶﻤﺎﺋِﻬﺎ .ﻓﻘﹶﺺ ﻓِﺮﻋﻮﻥﹸ ﻋﻠﹶﻴﻬﻢ ﺣﻠﹸﻤﻪ ،ﻓﻠﻢ
ﻳﻘﺪِﺭ ﺃﺣﺪ ﺃﻥﹾ ﻳﻔﹶﺴﺮﻩ ﻟﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٨-١: ٤١
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻗﹶﺎﻝﹶ ﺍﳌﹶﻠﻚ ﺇِﻧﻲ ﺃﹶﺭﻯ ﺳﺒﻊ ﺑﻘﹶﺮﺍﺕٍ ﺳِﻤﺎﻥٍ ﻳﺄﹾﻛﹸﻠﹸﻬﻦ ﺳﺒﻊ ﻋِﺠﺎﻑ ﻭﺳﺒﻊ ﺳـﻨﺒﻼﺕٍ
) ( ٢٦٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺧﻀﺮٍ ﻭﺃﹸﺧﺮ ﻳﺎﺑِﺴﺎﺕٍ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﳌﹶﻠﹶﺄﹸ ﺃﹶﻓﹾﺘﻮﻧِﻲ ﻓِﻲ ﺭﺅﻳـﺎﻱ ﺇِﻥﹾ ﻛﹸﻨـﺘﻢ ﻟﻠﺮﺅﻳـﺎ ﺗﻌﺒـﺮﻭﻥﹶ
)(٤٣ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﺿﻐﺎﺙﹸ ﺃﹶﺣﻼﻡٍ ﻭﻣﺎ ﻧﺤﻦ ﺑِﺘﺄﹾﻭِﻳﻞ ﺍﻷَﺣﻼﻡِ ﺑِﻌﺎﳌِﲔ(٤٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ٤٤-٤٣ :
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ﺷﺘﺎن رﻗﻢ ٤٣ -
ﻭﻗﺎﻝ ﺍﻟﺬﻱ ﻧـﺠﺎ ﻣﻨﻬﻤﺎ ﻭﺍﺩﻛﺮ
ﺑﻌﺪ ﺃﻣﺔ ﺃﻧﺎ ﺃﻧﺒﺌﻜﻢ ﺑﺘﺄﻭﺑﻠﻪ ﻓﺄﺭﺳﻠﻮﻥ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٩) :ﻋِﻨﺪﺋِﺬٍ ﻗﹶﺎﻝﹶ ﺭﺋِﻴﺲ ﺍﻟﺴﻘﹶﺎﺓِ ﻟﻔِﺮﻋﻮﻥﹶ» :ﺇِﻧﻲ ﺃﹶﺫﹾﻛﹸﺮ ﺍﻟﻴﻮﻡ ﺫﹸﻧﻮﺑِﻲ١٠ .ﻟﹶﻘﹶﺪ
ﺳﺨﻂﹶ ﻓِﺮﻋﻮﻥﹸ ﻋﻠﹶﻰ ﻋﺒﺪﻳﻪِ ،ﻓﹶﺰﺟﻨِﻲ ﻭﺭﺋِﻴﺲ ﺍﳋﹶﺒﺎﺯِﻳﻦ ﻓِﻲ ﻣﻌﺘﻘﹶﻞ ﺑﻴﺖِ ﺭﺋِﻴﺲِ ﺍﳊﹶﺮﺱِ.
١١ﻓﹶﺤﻠﹸﻢ ﻛﹸﻞﱞ ﻣِﻨﺎ ﺣﻠﻤﺎﹰ ﻓِﻲ ﻧﻔﹾﺲِ ﺍﻟﻠﻴﻠﹶﺔِ ،ﻭﻛﹶﺎﻥﹶ ﺗﻔﹾﺴِﲑ ﻛﹸﻞ ﺣﻠﻢٍ ﻳﺘﻔِﻖ ﻣﻊ ﺃﹶﺣﻮﺍﻝ
ﻼﻡ ﻋِﺒﺮﺍﻧِﻲ ،ﻋﺒﺪ ﻟﺮﺋِﻴﺲِ ﺍﳊﹶﺮﺱِ ،ﻓﹶﺴﺮﺩﻧﺎ ﻋﻠﹶﻴﻪِ ﺣﻠﻤﻴﻨﺎ
ﺭﺍﺋِﻴﻪِ١٢ .ﻭﻛﹶﺎﻥﹶ ﻣﻌﻨﺎ ﻫﻨﺎﻙ ﻏﹸ ﹶ
ﻓﹶﻔﹶﺴﺮﻫﻤﺎ ﻟﻜﹸﻞٍّ ﻣِﻨﺎ ﺣﺴﺐ ﺗﻌﺒِﲑِ ﺣﻠﻤِﻪِ١٣ .ﻭﻗﹶﺪ ﺗﻢ ﻣﺎ ﻓﹶﺴﺮﻩ ﻟﹶﻨﺎ .ﻓﹶﺮﺩﻧِﻲ ﻓِﺮﻋﻮﻥﹸ ﺇِﻟﹶﻰ
ﻭﻇِﻴﻔﹶﺘِﻲ ﻭﺃﹶﻣﺎ ﺫﹶﺍﻙ ﻓﹶﻌﻠﻘﹶﻪ) ﻋﻠﹶﻰ ﺧﺸﺒﺔٍ(«١٤.ﹶﻓﺒﻌﺚﹶ ﻓِﺮﻋﻮﻥﹸ ﻭﺍﺳﺘﺪﻋﻰ ﻳﻮﺳﻒ،
ﻓﹶﺄﹶﺳﺮﻋﻮﺍ ﻭﺃﹶﺗﻮﺍ ﺑِﻪِ ﻣِﻦ ﺍﻟﺴﺠﻦِ ﻓﹶﺤﻠﹶﻖ ﻭﺍ ﺳﺘﺒﺪﻝﹶ ﺛِﻴﺎﺑﻪ ﻭﻣﺜﹶﻞﹶ ﺃﹶﻣﺎﻡ ﻓِﺮﻋﻮﻥﹶ١٥ .ﻓﹶﻘﹶﺎﻝﹶ
ﻓِﺮﻋﻮﻥﹸ ﻟﻴﻮﺳﻒ» :ﻟﹶﻘﹶﺪ ﺭﺃﹶﻳﺖ ﺣﻠﻤﺎﹰ ﻭﻟﹶﻴﺲ ﻫﻨﺎﻙ ﻣﻦ ﻳﻔﹶﺴﺮﻩ ،ﻭﻗﹶﺪ ﺳﻤِﻌﺖ ﻋﻨﻚ ﺣﺪِﻳﺜﺎﹰ
ﺃﹶﻧﻚ ﺇِﻥﹾ ﺳﻤِﻌﺖ ﺣﻠﻤﺎﹰ ﺗﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﺗﻔﹶﺴﺮﻩ١٦ .«ﻓﹶﺄﹶﺟﺎﺏ ﻳﻮﺳﻒ» :ﻻﹶ ﻓﹶﻀﻞﹶ ﱄ ﻓِﻲ ﺫﹶﻟﻚ،
ﺑﻞ ﺇِﻥﱠ ﺍﷲ ﻫﻮ ﺍﻟﺬِﻱ ﻳﻌﻄِﻲ ﻓِﺮﻋﻮﻥﹶ ﺍﳉﹶﻮﺍﺏ ﺍﻟﺼﺎﺋِﺐ.(«
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٦-٩ :٤١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
) ( ٢٦٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﻤﺎ ﻳﻠﻲ٩) :ﺛﹸﻢ ﻛﹶﻠﻢ ﺭﺋِﻴﺲ ﺍﻟﺴﻘﹶﺎﺓِ ﻓِﺮﻋﻮﻥﹶ ﻗﹶﺎﺋِﻼﹰ» :ﺃﹶﻧﺎ ﺃﹶﺗﺬﹶﻛﱠﺮ ﺍﻟﻴﻮﻡ ﺧﻄﹶﺎﻳﺎﻱ.
١٠ﻓِﺮﻋﻮﻥﹸ ﺳﺨﻂﹶ ﻋﻠﹶﻰ ﻋﺒﺪﻳﻪِ ،ﻓﹶﺠﻌﻠﹶﻨِﻲ ﻓِﻲ ﺣﺒﺲِ ﺑﻴﺖِ ﺭﺋِﻴﺲِ ﺍﻟﺸﺮﻁِ ﺃﹶﻧﺎ ﻭﺭﺋِﻴﺲ
ﺍﳋﹶﺒﺎﺯِﻳﻦ١١ .ﻓﹶﺤﻠﹸﻤﻨﺎ ﺣﻠﻤﺎ ﻓِﻲ ﻟﹶﻴﻠﹶﺔٍ ﻭﺍﺣِﺪﺓٍ ﺃﹶﻧﺎ ﻭﻫﻮ .ﺣﻠﹸﻤﻨﺎ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﺑِﺤﺴﺐِ ﺗﻌﺒِﲑِ
ﺣﻠﻤِﻪِ١٢ .ﻭﻛﹶﺎﻥﹶ ﻫﻨﺎﻙ ﻣﻌﻨﺎ ﻏﹸ ﹶ
ﻼﻡ ﻋِﺒﺮﺍﻧِﻲ ﻋﺒﺪ ﻟﺮﺋِﻴﺲِ ﺍﻟﺸﺮﻁِ ،ﹶﻓﻘﹶﺼﺼﻨﺎ ﻋﻠﹶﻴﻪِ ،ﻓﹶﻌﺒﺮ ﻟﹶﻨﺎ
ﺣﻠﻤﻴﻨﺎ .ﻋﺒﺮ ﻟﻜﹸﻞ ﻭﺍﺣِﺪٍ ﺑِﺤﺴﺐِ ﺣﻠﻤِﻪِ١٣ .ﻭﻛﹶﻤﺎ ﻋﺒﺮ ﻟﹶﻨﺎ ﻫﻜﹶﺬﹶﺍ ﺣﺪﺙﹶ .ﺭﺩﻧِﻲ ﺃﹶﻧﺎ ﺇِﻟﹶﻰ
ﻣﻘﹶﺎﻣِﻲ ،ﻭﺃﹶﻣﺎ ﻫﻮ ﻓﹶﻌﻠﻘﹶﻪ١٤ .«ﻓﹶﺄﹶﺭﺳﻞﹶ ﻓِﺮﻋﻮﻥﹸ ﻭﺩﻋﺎ ﻳﻮﺳﻒ ،ﻓﹶﺄﹶﺳﺮﻋﻮﺍ ﺑِﻪِ ﻣِﻦ ﺍﻟﺴﺠﻦِ.
ﻓﹶﺤﻠﹶﻖ ﻭﺃﹶﺑﺪﻝﹶ ﺛِﻴﺎﺑﻪ ﻭﺩﺧﻞﹶ ﻋﻠﹶﻰ ﻓِﺮﻋﻮﻥﹶ١٥ .ﻓﹶﻘﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﻟﻴﻮﺳﻒ» :ﺣﻠﹸﻤﺖ ﺣﻠﻤﺎ
ﻭﻟﹶﻴﺲ ﻣﻦ ﻳﻌﺒﺮﻩ .ﻭﺃﹶﻧﺎ ﺳﻤِﻌﺖ ﻋﻨﻚ ﻗﹶﻮﻻﹰ ،ﺇِﻧﻚ ﺗﺴﻤﻊ ﺃﹶﺣﻼﹶﻣﺎ ﻟﺘﻌﺒﺮﻫﺎ«١٦ .ﻓﹶﺄﹶﺟﺎﺏ
ﻼﻣﺔٍ ﻓِﺮﻋﻮﻥﹶ«( .
ﻳﻮﺳﻒ ﻓِﺮﻋﻮﻥﹶ» :ﻟﹶﻴﺲ ﱄ .ﺍﹶﷲُ ﻳﺠِﻴﺐ ﺑِﺴ ﹶ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٦-٩ :٤١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٩) :ﻓﻘﺎﻝﹶ ﺭﺋﻴﺲ ﺍﻟﺴﻘﺎﺓِ ﻟﻔِﺮﻋﻮﻥﹶ» :ﺃﹶﺗﺬﹶﻛﱠﺮ ﺍﻟﻴﻮﻡ ﺧﻄﺎﻳﺎﻱ١٠ .ﺣﲔ
ﺍﹶﺷﺘﺪ ﻏﻀﺒﻚ ﻋﻠﻰ ﻋﺒﺪﻳﻚ ،ﺃﻧﺎ ﻭﺭﺋﻴﺲِ ﳋﺒﺎﺯﻳﻦ ،ﺣﺒﺴﺘﻨﺎ ﰲ ﺳِﺠﻦِ ﺑﻴﺖِ ﺭﺋﻴﺲِ
ﺍﻟﻄﱡﻬﺎﺓِ١١ .ﻓﺮﺃﻳﻨﺎ ﻛِﻼﻧﺎ ﰲ ﻟﻴﻠﺔٍ ﻭﺍﺣﺪﺓٍ ﺣﻠﹸﻤﺎ ﻟﹶﻪ ﺗﻔﺴﲑ ﻏﲑ ﺗﻔﺴﲑِ ﺍﻵﺧﺮِ١٢ .ﻭﻛﺎﻥﹶ
ﻣﻌﻨﺎ ﻫﻨﺎﻙ ﻓﱴ ﻋِﱪﺍﱐ ﻣِﻦ ﻋﺒﻴﺪِ ﺭﺋﻴﺲِ ﺍﻟﻄﱡﻬﺎﺓِ ﻓﻘﹶﺼﺼﻨﺎ ﻋﻠﹶﻴﻪِ ﻣﺎ ﺣﻠﹸﻤﻨﺎﻩ .ﻓﻔﹶﺴﺮ ﻟﻜﹸﻞ
ﻭﺍﺣﺪٍ ﻣِﻨﺎ ﺣﻠﹸﻤﻪ١٣ .ﻭﻛﻤﺎ ﻓﺴﺮ ﻟﻨﺎ ﻛﺎﻥﹶ ،ﻓﺮﺩﺩﺗﲏ ﺃﻳﻬﺎ ﺍﳌﹶﻠﻚ ﺇﱃ ﻭﻇﻴﻔﹶﱵ ﻭﻋﻠﻘﹾﺖ
ﺭﺋﻴﺲ ﺍﳋﺒﺎﺯﻳﻦ ﻋﻠﻰ ﺧﺸﺒﺔٍ١٤.ﻓﺄﺭﺳﻞﹶ ﻓِﺮﻋﻮﻥﹸ ﻭﺩﻋﺎ ﻳﻮﺳﻒ ،ﻓﺄﹶﺳﺮﻋﻮﺍ ﺑِﻪِ ﻣِﻦ
ﺍﻟﺴﺠﻦِ .ﻭﺑﻌﺪﻣﺎ ﺣﻠﹶﻖ ﻭﺃﹶﺑﺪﻝﹶ ﺛﻴﺎﺑﻪ ﺩﺧﻞ ﻋﻠﻰ ﻓِﺮﻋﻮﻥﹶ١٥ ،ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﻓِﺮﻋﻮﻥﹸ» :ﺭﺃﻳﺖ
ﺣﻠﹸﻤﺎ ﻭﻣﺎ ﻣِﻦ ﺃﺣﺪٍ ﻳﻔﹶﺴﺮﻩ ،ﻭﺳﻤِﻌﺖ ﻋﻨﻚ ﺃﻧﻚ ﺇﺫﺍ ﺳﻤِﻌﺖ ﺣﻠﹸﻤﺎ ﺗﻔﹶﺴﺮﻩ«.
١٦ﻓﺄﺟﺎﺑﻪ ﻳﻮﺳﻒ» :ﻻ ﺃﻧﺎ ،ﺑﻞ ﺍﷲُ ﻫﻮ ﺍﻟﺬﻱ ﻳﺠﻴﺐِ ﺭﻋﻮﻥﹶ ﺑِﻤﺎ ﻓﻴﻪِ ﺳﻼﻣﺘﻪ«(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٦-٩ :٤١
) ( ٢٦٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ٢٥) :ﻓﹶﻘﹶﺎﻝﹶ ﻳﻮﺳﻒ ﻟﻔِﺮﻋﻮﻥﹶ» :ﺣﻠﻤﺎ ﻓِﺮﻋﻮﻥﹶ
ﻫﻤﺎ ﺣﻠﻢ ﻭﺍﺣِﺪ .ﻭﻗﹶﺪ ﺃﹶﻃﹾﻠﹶﻊ ﺍﷲ ﻓِﺮﻋﻮﻥﹶ ﻋﻤﺎ ﻫﻮ ﻓﹶﺎﻋِﻞﹲ٢٦ .ﺍﻟﺴﺒﻊ ﺍﻟﺒﻘﹶﺮﺍﺕ ﺍﳊِﺴﺎﻥﹸ
ﻫِﻲ ﺳﺒﻊ ﺳﻨﻮﺍﺕٍ .ﻭﺍﻟﺴﺒﻊ ﺍﻟﺴﻨﺎﺑِﻞﹸ ﺍﻟﺰﺍﻫِﻴﺎﺕ ﻫِﻲ ﺃﹶﻳﻀﺎﹰ ﺳﺒﻊ ﺳﻨﻮﺍﺕٍ .ﻓﹶﺎﳊﹸﻠﻤﺎﻥِ ﻫﻤﺎ
ﺣﻠﻢ ﻭﺍﺣِﺪ٢٧ .ﻭﺍﻟﺴﺒﻊ ﺍﻟﺒﻘﹶﺮﺍﺕ ﺍﻟﻘﹶﺒِﻴﺤﺎﺕ ﺍﳍﹶﺰِﻳﻼﹶﺕ ﺍﻟﺘِﻲ ﺻﻌِﺪﺕ ﻭﺭﺍﺀَﻫﺎ ﻫِﻲ ﺳﺒﻊ
ﺸﺮﻗِﻴﺔِ ﺳﺘﻜﹸﻮﻥﹸ ﺳﺒﻊ ﺳﻨﻮﺍﺕِ
ﺳﻨﻮﺍﺕٍ .ﻭﺍﻟﺴﺒﻊ ﺍﻟﺴﻨﺎﺑِﻞﹸ ﺍﻟﻔﹶﺎﺭِﻏﹶﺎﺕ ﺍﳌﹶﻠﻔﹸﻮﺣﺎﺕ ﺑِﺎﻟﺮﻳﺢِ ﺍﻟ
ﺟﻮﻉٍ ٢٨ﻭﺍﻷَﻣﺮ ﻫﻮ ﻛﹶﻤﺎ ﺃﹶﺧﺒﺮﺕ ﺑِﻪِ ﻓِﺮﻋﻮﻥﹶ :ﻓﹶﻘﹶﺪ ﺃﹶﻃﹾﻠﹶﻊ ﺍﷲ ﻓِﺮﻋﻮﻥﹶ ﻋﻤﺎ ﻫﻮ ﺻﺎﻧِﻊ
٢٩ﻫﻮﺫﹶﺍ ﺳﺒﻊِ ﺳﻨِﲔ ﺭﺧﺎﺀٍ ﻋﻈِﻴﻢٍ ﻗﹶﺎﺩِﻣﺔﹲ ﻋﻠﹶﻰ ﻛﹸﻞ ﺃﹶﺭﺽِ ﻣِﺼﺮ٣٠ ،ﺗﻌﻘﹸﺒﻬﺎ ﺳﺒﻊ
ﺳﻨﻮﺍﺕِ ﺟﻮﻉٍ ،ﺣﺘﻰ ﻳﻨﺴﻰ ﺍﻟﻨﺎﺱ ﻛﹸﻞ ﺍﻟﺮﺧﺎﺀِ ﺍﻟﺬِﻱ ﻋﻢ ﺃﹶﺭﺽ ﻣِﺼﺮ ،ﻭﻳﺘﻠﻒ ﺍﳉﹸﻮﻉ
ﺍﻷَﺭﺽ٣١ ،ﻭﻳﺨﺘﻔِﻲ ﻛﹸﻞﱡ ﺃﹶﺛﹶﺮٍ ﻟﻠﺮﺧﺎﺀِ ﻓِﻲ ﺍﻟﺒِﻼﹶﺩِ ﻣِﻦ ﺟﺮﺍﺀِ ﺍﳌﹶﺠﺎﻋﺔِ ﺍﻟﺘِﻲ ﺗﻌﻘﹸﺒﻪ ،ﻷَﻧﻬﺎ
ﺳﺘﻜﹸﻮﻥﹸ ﻗﹶﺎﺳِﻴﺔﹰ ﺟِﺪﺍﹰ ٣٢ﺃﹶﻣﺎ ﺗﻜﹾﺮﺍﺭ ﺍﳊﹸﻠﻢِ ﻋﻠﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻣﺮﺗﻴﻦِ ﻓﹶﻠﹶﺄﹶﻥﱠ ﺍﻷَﻣﺮ ﻗﹶﺪ ﺣﺘﻤﻪ ﺍﷲ،
ﻭﻻﹶﺑﺪ ﺃﹶﻥﹾ ﻳﺠﺮِﻳﻪ ﺳﺮِﻳﻌﺎﹰ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٢- ٢٥: ٤١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٥) :ﻓﹶﻘﹶﺎﻝﹶ ﻳﻮﺳﻒ ﻟﻔِﺮﻋﻮﻥﹶ» :ﺣﻠﻢ ﻓِﺮﻋﻮﻥﹶ ﻭﺍﺣِﺪ.ﻗﹶﺪ ﺃﹶﺧﺒﺮ ﺍﷲُ ﻓِﺮﻋﻮﻥﹶ ﺑِﻤﺎ
ﻫﻮ ﺻﺎﻧِﻊ٢٦ ﺍﹶﻟﺒﻘﹶﺮﺍﺕ ﺍﻟﺴﺒﻊ ﺍﳊﹶﺴﻨﺔﹸ ﻫِﻲ ﺳﺒﻊِ ﺳﻨِﲔ ،ﻭﺍﻟﺴﻨﺎﺑِﻞﹸ ﺍﻟﺴﺒﻊ ﺍﳊﹶﺴﻨﺔﹸ ﻫِﻲ
ﺳﺒﻊِ ﺳﻨِﲔ .ﻫﻮ ﺣﻠﻢ ﻭﺍﺣِﺪ٢٧.ﻭﺍﻟﺒﻘﹶﺮﺍﺕ ﺍﻟﺴﺒﻊ ﺍﻟﺮﻗِﻴﻘﹶﺔﹸ ﺍﻟﻘﹶﺒِﻴﺤﺔﹸ ﺍﻟﺘِﻲ ﻃﹶﻠﹶﻌﺖ ﻭﺭﺍﺀَﻫﺎ
ﺸﺮﻗِﻴﺔِ ﺗﻜﹸﻮﻥﹸ ﺳﺒﻊ ﺳِﻨِﲔ
ﻫِﻲ ﺳﺒﻊِ ﺳﻨِﲔ ،ﻭﺍﻟﺴﻨﺎﺑِﻞﹸ ﺍﻟﺴﺒﻊ ﺍﻟﻔﹶﺎﺭِﻏﹶﺔﹸ ﺍﳌﹶﻠﻔﹸﻮﺣﺔﹸ ﺑِﺎﻟﺮﻳﺢِ ﺍﻟ
ﺟﻮﻋﺎ٢٨.ﻫﻮ ﺍﻷَﻣﺮ ﺍﻟﺬِﻱ ﻛﹶﻠﻤﺖ ﺑِﻪِ ﻓِﺮﻋﻮﻥﹶ .ﻗﹶﺪ ﺃﹶﻇﹾﻬﺮ ﺍﷲُ ﻟﻔِﺮﻋﻮﻥﹶ ﻣﺎ ﻫﻮ ﺻﺎﻧِﻊ.
٢٩ﻫﻮﺫﹶﺍ ﺳﺒﻊِ ﺳﻨِﲔ ﻗﹶﺎﺩِﻣﺔﹲ ﺷِﺒﻌﺎ ﻋﻈِﻴﻤﺎ ﻓِﻲ ﻛﹸﻞ ﺃﹶﺭﺽِ ﻣِﺼﺮ٣٠.ﺛﹸﻢ ﺗﻘﹸﻮﻡ ﺑﻌﺪﻫﺎ ﺳﺒﻊ
ِﺳﻨِﲔ ﺟﻮﻋﺎ ،ﹶﻓﻴﻨﺴﻰ ﻛﹸﻞﱡ ﺍﻟﺸﺒﻊ ﻓِﻲ ﺃﹶﺭﺽِ ﻣِﺼﺮ ﻭﻳﺘﻠﻒ ﺍﳉﹸﻮﻉ ﺍﻷَﺭﺽ٣١.ﻭﻻﹶ ﻳﻌﺮﻑ
ﺍﻟﺸﺒﻊ ﻓِﻲ ﺍﻷَﺭﺽِ ﻣِﻦ ﺃﹶﺟﻞ ﺫﻟﻚ ﺍﳉﹸﻮﻉِ ﺑﻌﺪﻩ ،ﻷَﻧﻪ ﻳﻜﹸﻮﻥﹸ ﺷﺪِﻳﺪﺍ ﺟِﺪﺍ٣٢.ﻭﺃﹶﻣﺎ ﻋﻦ
) ( ٢٦٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺗﻜﹾﺮﺍﺭِ ﺍﳊﹸﻠﻢِ ﻋﻠﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻣﺮﺗﻴﻦِ ،ﻓﹶﻸَﻥﱠ ﺍﻷَﻣﺮ ﻣﻘﹶﺮﺭ ﻣِﻦ ﻗِﺒﻞ ﺍﷲِ ،ﻭﺍﷲُ ﻣﺴﺮِﻉ
ﻟﻴﺼﻨﻌﻪ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٢- ٢٥: ٤١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٥) :ﻓﻘﺎﻝﹶ ﻳﻮﺳﻒ ﻟﻔِﺮﻋﻮﻥﹶ» :ﻣﺎ ﺣﻠﹸﻤﻪ ﻓِﺮﻋﻮﻥﹸ ﺣﻠﹸﻢ ﻭﺍﺣﺪ ،ﻭﺍﷲُ
ﺃﻭﺿﺢ ﻟﻚ ﻣﺎ ﺳﻴﻔﻌﻠﹸﻪ٢٦ .ﺍﻟﺴﺒﻊ ﺍﻟﺒﻘﹶﺮﺍﺕ ﺍﳉﻴﺪﺓِ ﻫِﻲ ﺳﺒﻊ ﺳِﻨﲔ ،ﻭﺍﻟﺴﺒﻊ ﺍﻟﺴﻨﺎﺑِﻞ
ﺍﳉﻴﺪﺓ ﻫﻲ ﺳﺒﻊ ﺳِﻨﲔ ،ﻫﻮ ﺣﻠﹸﻢ ﻭﺍﺣﺪ٢٧ .ﺍﻟﺴﺒﻊ ﺍﻟﺒﻘﹶﺮﺍﺕِ ﺍﻟﻨﺤﻴﻠﺔِ ﺍﻟﻘﺒﻴﺤﺔِ ﺍﻟﻄﺎﻟﻌﺔِ
ﻭﺭﺍﺀَﻫﺎ،ﻭﺍﻟﺴﻨﺎﺑِﻞﹸ ﺍﻟﻨﺤﻴﻠﺔﹸ ﺍﻟﱵ ﻟﹶﻔﹶﺤﺘﻬﺎ ﺍﻟﺮﻳﺢ ﺍﻟﺸﺮﻗﻴﺔﹸ ،ﻫﻲ ﺳﺒﻊ ﺳِﻨﲔ ﺟﻮﻋﺎ.
٢٨ﻓﻴﻜﻮﻥﹸ ﺃﻥﱠ ﺍﷲَ ،ﻛﻤﺎ ﻗﹸﻠﺖ ﻟﻚ ،ﺃﺭﺍﻙ ﻣﺎ ﺳﻴﻔﻌﻞﹸ٢٩ .ﺳﺘﺠﻲﺀُ ﺳﺒﻊ ﺳِﻨﲔ ﻓﻴﻬﺎ ﺷﺒﻊ
ﻋﻈﻴﻢ ﰲ ﻛﹸﻞ ﺃﺭﺽِ ﻣِﺼﺮ٣٠ ،ﺛﹸﻢ ﺗﺠﻲﺀُ ﺑﻌﺪﻫﺎ ﺳﺒﻊ ﺳِﻨﲔ ﺟﻮﻉِ ﺗﻨﺴﻲ ﻛﹸﻞﹶ ﺫﻟﻚ
ﺍﻟﺸﺒﻊِ ﺍﻟﺬﻱ ﻛﺎﻥﹶ ﰲ ﺃﺭﺽ ﻣِﺼﺮ .ﻭﻳﺘﻠﻒ ﺍﳉﻮﻉ ﺍﻷﺭﺽ٣١ ﻭﻳﻜﻮﻥﹸ ﺷﺪﻳﺪﺍ ﺟﺪﺍ ،ﻓﻼ
ﺸﺒﻊِ٣٢ .ﻭﻣﺎ ﺗﻜﺮﺍﺭ ﺍﳊﹸﻠﹸﻢِ ﻋﻠﻰ ﻓِﺮﻋﻮﻥﹶ ﻣﺮﺗﲔِ
ﻳﺘﺬﹶﻛﱠﺮ ﺃﻫﻞﹸ ﺍﻟﺒِﻼﺩِ ﻣﺎ ﻛﺎﻧﻮﺍ ﻓِﻴﻪِ ﻣِﻦ ﺍﻟ
ﺇﻻﹶ ﻷﻥﱠ ﺍﻷﻣﺮ ﺃﻗﹶﺮﻩ ﺍﷲُ ﻭﺳﻴﻔﻌﻠﹸﻪ ﻋﺎﺟﻼﹰ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٢- ٢٥: ٤١
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻗﹶﺎﻝﹶ ﺍﻟﺬِﻱ ﻧﺠﺎ ﻣِﻨﻬﻤﺎ ﻭﺍﺩﻛﹶﺮ ﺑﻌﺪ ﺃﹸﻣﺔٍ ﺃﹶﻧﺎ ﺃﹸﻧﺒﺌﹸﻜﹸﻢ ﺑِﺘﺄﹾﻭِﻳﻠﻪِ ﻓﹶﺄﹶﺭِ ﺳﻠﹸﻮﻥِ ) (٤٥ﻳﻮﺳﻒ
ﺃﹶﻳﻬﺎ ﺍﻟﺼﺪﻳﻖ ﺃﹶﻓﹾﺘِﻨﺎ ﻓِﻲ ﺳﺒﻊِ ﺑﻘﹶﺮﺍﺕٍ ﺳِﻤﺎﻥٍ ﻳﺄﹾﻛﹸﻠﹸﻬﻦ ﺳﺒﻊ ﻋِﺠﺎﻑ ﻭﺳﺒﻊِ ﺳﻨﺒﻼﺕٍ ﺧﻀﺮٍ
ﻭﺃﹸﺧﺮ ﻳﺎﺑِﺴﺎﺕٍ ﻟﹶﻌﻠﻲ ﺃﹶﺭﺟِﻊ ﺇِﻟﹶﻰ ﺍﻟﻨﺎﺱِ ﻟﹶﻌﻠﻬﻢ ﻳﻌﻠﹶﻤﻮﻥﹶ ) (٤٦ﻗﹶﺎﻝﹶ ﺗﺰﺭﻋﻮﻥﹶ ﺳﺒﻊ ﺳِﻨِﲔ
ﺩﺃﹶﺑﺎﹰ ﻓﹶﻤﺎ ﺣﺼﺪﺗﻢ ﻓﹶﺬﹶﺭﻭﻩ ﻓِﻲ ﺳﻨﺒﻠﻪِ ﺇِﻻ ﻗﹶﻠﻴﻼﹰ ﻣِﻤﺎ ﺗ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ ) (٤٧ﺛﹸﻢ ﻳﺄﹾﺗِﻲ ﻣِﻦ ﺑﻌﺪِ ﺫﹶﻟﻚ
ﺤﺼِﻨﻮﻥﹶ ) (٤٨ﺛﹸﻢ ﻳﺄﹾﺗِﻲ ﻣِﻦ ﺑﻌﺪِ ﺫﹶﻟﻚ
ﺳﺒﻊ ﺷِﺪﺍﺩ ﻳﺄﹾﻛﹸﻠﻦ ﻣﺎ ﻗﹶﺪﻣﺘﻢ ﻟﹶﻬﻦ ﺇِﻻ ﻗﹶﻠﻴﻼﹰ ﻣِﻤﺎ ﺗ
) ( ٢٦٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋﺎﻡ ﻓِﻴﻪِ ﻳﻐﺎﺙﹸ ﺍﻟﻨﺎﺱ ﻭﻓِﻴﻪِ ﻳﻌﺼِﺮﻭﻥﹶ )(٤٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ٤٩-٤٥ :
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ﺷﺘﺎن رﻗﻢ ٤٤ -
ﻭﻛﺬﻟﻚ ﻣﻜﻨﺎ ﻟﻴﻮﺳﻒ
ﰲ ﺍﻷﺭﺽ ﻳﺘﺒﻮﺃ ﻣﻨﻬﺎ ﺣﻴﺚ ﻳﺸﺎﺀ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٣٣) :ﻭﺍﻵﻥﹶ ﻟﻴﺒﺤﺚﹾ ﻓِﺮﻋﻮﻥﹸ ﻋﻦ ﺭﺟﻞٍ ﺑﺼِﲑٍ ﺣﻜِﻴﻢٍ ﻳﻮﻟﻴﻪِ ﻋﻠﹶﻰ ﺍﻟﺒِﻼﹶﺩِ،
٣٤ﻭﻟﻴﻘِﻢ ﻓِﺮﻋﻮﻥﹸ ﻧﻈﱠﺎﺭﺍﹰ ﻋﻠﹶﻰ ﺃﹶﺭﺽِ ﻣِﺼﺮ ﻳﺠﺒﻮﻥﹶ ﺧﻤﺲ ﻏﹶﻠﺘِﻬﺎ ﻓِﻲ ﺳﻨﻮﺍﺕِ ﺍﻟﺮﺧﺎﺀِ
ﺍﻟﺴﺒﻊِ٣٥ .ﻭﻟﻴﺠﻤﻌﻮﺍ ﻛﹸﻞ ﻃﹶﻌﺎﻡِ ﺳﻨﻮﺍﺕِ ﺍﳋﹶﻴﺮِ ﺍ ﹸﳌﻘﹾﺒِﻠﹶﺔِ ،ﻭﻳﺨﺰِﻧﻮﺍ ﺍﻟﻘﹶﻤﺢ ﺑِﺘﻔﹾﻮِﻳﺾٍ ﻣِﻦ
ﻓِﺮﻋﻮﻥﹶ ﻭﻳﺤﻔﹶﻈﹸﻮﻩ ﻓِﻲ ﺍﳌﹸﺪﻥِ ﻟﻴﻜﹸﻮﻥﹶ ﻃﹶﻌﺎﻣﺎﹰ٣٦ ،ﻭﻣﺆﻭﻧﺔﹰ ﻷَﻫﻞ ﺍﻷَﺭﺽِ ﻓِﻲ ﺳﻨﻮﺍﺕِ
ﺍﳌﹶﺠﺎﻋﺔِ ﺍﻟﺴﺒﻊِ ﺍﻟﺘِﻲ ﺳﺘﺴﻮﺩ ﺃﹶﺭﺽ ﻣِﺼﺮ ﻓﹶﻼﹶ ﻳﻬﻠﻜﹸﻮﻥﹶ ﺟﻮﻋﺎﹰ«٣٧ .ﻓﹶﺎﺳﺘﺤﺴﻦ ﻓِﺮﻋﻮﻥﹸ
ﻼﻡ٣٨ ،ﻭﻗﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﻟﻌﺒِﻴﺪِﻩِ» :ﻫﻞ ﻧﺠِﺪ ﻧﻈِﲑ ﻫﺬﹶﺍ ﺭﺟﻼﹰ ﻓِﻴﻪِ
ﻭﺭِﺟﺎﻟﹸﻪ ﺟﻤِﻴﻌﺎﹰ ﻫﺬﹶﺍ ﺍﻟﻜﹶ ﹶ
ﺭﻭﺡ ﺍﷲِ؟« ٣٩ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﻟﻴﻮﺳﻒ» :ﻣِﻦ ﺣﻴﺚﹸ ﺃﹶﻥﱠ ﺍﷲ ﻗﹶﺪ ﺃﹶﻃﹾﻠﹶﻌﻚ ﻋﻠﹶﻰ ﻛﹸﻞ
ﻫﺬﹶﺍ ،ﻓﹶﻠﹶﻴﺲ ﻫﻨﺎﻙ ﺑﺼِﲑ ﻭﺣﻜِﻴﻢ ﻧﻈِﲑﻙ٤٠ .ﻟﺬﹶﻟﻚ ﺃﹸﻭﻟﻴﻚ ﻋﻠﹶﻰ ﺑﻴﺘِﻲ ،ﻭﻳﺬﹾﻋِﻦ ﺷﻌﺒِﻲ
ﻟﻜﹸﻞ ﺃﹶﻣﺮٍ ﺗﺼﺪِﺭﻩ ،ﻭﻟﹶﻦ ﻳﻜﹸﻮﻥﹶ ﺃﹶﻋﻈﹶﻢ ﻣِﻨﻚ ﺳِﻮﺍﻱ ﺃﹶﻧﺎ ﺻﺎﺣِﺐِ ﺍﻟﻌﺮﺵِ«٤١ .ﺛﹸﻢ ﻗﹶﺎﻝﹶ
ﻓِﺮﻋﻮﻥﹸ ﻟﻴﻮﺳﻒ» :ﻫﺎ ﺃﹶﻧﺎ ﻗﹶﺪ ﻭﻟﻴﺘﻚ ﻋﻠﹶﻰ ﻛﹸﻞ ﺃﹶﺭﺽِ ﻣِﺼﺮ٤٢ .«ﻭﻧﺰﻉ ﻓِﺮﻋﻮﻥﹸ ﺧﺎﺗﻤﻪ
ﻣِﻦ ﻳﺪِﻩِ ﻭﻭﺿﻌﻪ ﻓِﻲ ﻳﺪِ ﻳﻮﺳﻒ ،ﻭﺃﹶﻟﺒﺴﻪِ ﺛﻴﺎﺏ ﻛﹶﺘﺎﻥٍ ﻓﹶﺎﺧِﺮﺓﹰ ﻭﻃﹶﻮﻕ ﻋﻨﻘﹶﻪ ﺑِﻄﹶﻮﻕٍ ﻣِﻦ
ﺫﹶﻫﺐٍ٤٣ ،ﻭﺃﹶﺭﻛﹶﺒﻪ ﻓِﻲ ﻣﺮﻛﹶﺒﺘِﻪِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ ،ﻭﻧﺎﺩﻭﺍ» :ﺍﺭﻛﹶﻌﻮﺍ ﺃﹶﻣﺎﻣﻪ .«ﻭﺃﹶﻗﹶﺎﻣﻪ ﻭﺍﻟﻴﺎﹰ ﻋﻠﹶﻰ
) ( ٢٦٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﹸﻞ ﺃﹶﺭﺽِ ﻣِﺼﺮ٤٤ .ﻭﻗﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﻟﻴﻮﺳﻒ» :ﺃﹶﻧﺎ ﻓِﺮﻋﻮﻥﹸ ،ﻭﻻﹶ ﺃﹶﺣﺪ ﻳﻤﻜِﻦ ﺃﹶﻥﹾ ﻳﺤﺮﻙ
ﺳﺎﻛِﻨﺎﹰ ﻓِﻲ ﻛﹸﻞ ﺃﹶﺭﺽِ ﻣِﺼﺮ ﻣِﻦ ﻏﹶﻴﺮِ ﺇِﺫﹾﻧِﻚ٤٥.«ﻭﺩﻋﺎ ﻓِﺮﻋﻮﻥﹸ ﺍﺳﻢ ﻳﻮﺳﻒ ﺻﻔﹾﻨﺎﺕ
ﹶﻓﻌﻨِﻴﺢ) ﻭﻣﻌﻨﺎﻩ ﺑِﺎﳌِﺼﺮِﻳﺔِ ﺍﻟﻘﹶﺪِﳝﺔِ ﻣﺨﻠﺺ ﺍﻟﻌﺎﻟﹶﻢِ ﺃﹶﻭ ﺣﺎﻓِﻆﹸ ﺍﳊﹶﻴﺎﺓِ( .ﻭﺯﻭﺟﻪ ﻣِﻦ ﺃﹶﺳﻨﺎﺕ
ﺑِﻨﺖِ ﻓﹸﻮﻃِﻲ ﻓﹶﺎﺭﻉ ﻛﹶﺎﻫِﻦِ ﺃﹸﻭﻥﹶ ،ﻓﹶﺬﹶﺍﻉ ﺍﺳﻢ ﻳﻮﺳﻒ ﻓِﻲ ﺟﻤِﻴﻊِ ﺃﹶﺭﺟﺎﺀِ ﻣِﺼﺮ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ٤٥-٣٣ :٤١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ») :ﻓﹶﺎﻵﻥﹶ ﻟﻴﻨﻈﹸﺮ ﻓِﺮﻋﻮﻥﹸ ﺭﺟﻼﹰ ﺑﺼِﲑﺍ ﻭﺣﻜِﻴﻤﺎ ﻭﻳﺠﻌﻠﻪ ﻋﻠﹶﻰ ﺃﹶﺭﺽِ ﻣِﺼﺮ.
٣٤ﻳﻔﹾﻌﻞ ﻓِﺮﻋﻮﻥﹸ ﻓﹶﻴﻮﻛﱢﻞ ﻧﻈﱠﺎﺭﺍ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ،ﻭﻳﺄﹾﺧﺬﹾ ﺧﻤﺲ ﻏﹶﻠﺔِ ﺃﹶﺭﺽِ ﻣِﺼﺮ ﻓِﻲ ﺳﺒﻊِ
ﺳِﻨِﻲ ﺍﻟﺸﺒﻊِ٣٥ ،ﻓﹶﻴﺠﻤﻌﻮﻥﹶ ﺟﻤِﻴﻊ ﻃﹶﻌﺎﻡِ ﻫﺬِﻩِ ﺍﻟﺴﻨِﲔ ﺍﳉﹶﻴﺪﺓِ ﺍﻟﻘﹶﺎﺩِﻣﺔِ ،ﻭﻳ
ﺨﺰِﻧﻮﻥﹶ ﻗﹶﻤﺤﺎ
ﺗﺤﺖ ﻳﺪِ ﻓِﺮﻋﻮﻥﹶ ﻃﹶﻌﺎﻣﺎ ﻓِﻲ ﺍﳌﹸﺪﻥِ ﻭﻳﺤﻔﹶﻈﹸﻮﻧﻪ ٣٦ .ﹶﻓﻴﻜﹸﻮﻥﹸ ﺍﻟﻄﱠﻌﺎﻡ ﺫﹶﺧِﲑﺓﹰ ﻟﻸَﺭﺽِ ﻟﺴﺒﻊِ
ﺳِﻨِﻲ ﺍﳉﹸﻮﻉِ ﺍﻟﺘِﻲ ﺗﻜﹸﻮﻥﹸ ﻓِﻲ ﺃﹶﺭﺽِ ﻣِﺼﺮ ،ﻓﹶﻼﹶ ﺗﻨﻘﹶﺮِﺽ ﺍﻷَﺭﺽ ﺑِﺎﳉﹸﻮﻉِ«٣٧ .ﻓﹶﺤﺴﻦ
ﻼﻡ ﻓِﻲ ﻋﻴﻨﻲ ﻓِﺮﻋﻮﻥﹶ ﻭﻓِﻲ ﻋﻴﻮﻥِ ﺟﻤِﻴﻊِ ﻋﺒِﻴﺪِﻩِ٣٨ .ﻓﹶﻘﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﻟﻌﺒِﻴﺪِﻩِ» :ﻫﻞ ﻧﺠِﺪ
ﺍﻟﻜﹶ ﹶ
ﻣِﺜﹾﻞﹶ ﻫﺬﹶﺍ ﺭﺟﻼﹰ ﻓِﻴﻪِ ﺭﻭﺡ ﺍﷲِ؟« ٣٩ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﻟﻴﻮﺳﻒ» :ﺑﻌﺪ ﻣﺎ ﺃﹶﻋﻠﹶﻤﻚ ﺍﷲُ ﻛﹸﻞ
ﻫﺬﹶﺍ ،ﻟﹶﻴﺲ ﺑﺼِﲑ ﻭﺣﻜِﻴﻢ ﻣِﺜﹾﻠﹶﻚ٤٠ .ﺃﹶﻧﺖ ﺗﻜﹸﻮﻥﹸ ﻋﻠﹶﻰ ﺑﻴﺘِﻲ ،ﻭﻋﻠﹶﻰ ﻓﹶﻤِﻚ ﻳﻘﹶﺒﻞﹸ ﺟﻤِﻴﻊ
ﺷﻌﺒِﻲ ﺇِﻻﱠ ﺇِﻥﱠ ﺍﻟﻜﹸﺮﺳِﻲ ﺃﹶﻛﹸﻮﻥﹸ ﻓِﻴﻪِ ﺃﹶﻋﻈﹶﻢ ﻣِﻨﻚ٤١ .«ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﻟﻴﻮﺳﻒ» :ﺍﻧﻈﹸﺮ،
ﻗﹶﺪ ﺟﻌﻠﺘﻚ ﻋﻠﹶﻰ ﻛﹸﻞ ﺃﹶﺭﺽِ ﻣِﺼﺮ٤٢ .«ﻭﺧﻠﹶﻊ ﻓِﺮﻋﻮﻥﹸ ﺧﺎﺗِﻤﻪ ﻣِﻦ ﻳﺪِﻩِ ﻭﺟﻌﻠﹶﻪ ﻓِﻲ ﻳﺪِ
ﻳﻮﺳﻒ ،ﻭﺃﹶﻟﺒﺴﻪ ﺛِﻴﺎﺏ ﺑﻮﺹٍ ،ﻭﻭﺿﻊ ﻃﹶﻮﻕ ﺫﹶﻫﺐٍ ﻓِﻲ ﻋﻨﻘِﻪِ٤٣ ،ﻭﺃﹶﺭﻛﹶﺒﻪ ﻓِﻲ ﻣﺮﻛﹶﺒﺘِﻪِ
ﺍﻟﺜﱠﺎﻧِﻴﺔِ ،ﻭﻧﺎﺩﻭﺍ ﺃﹶﻣﺎﻣﻪ» ﺍﺭﻛﹶﻌﻮﺍ« .ﻭﺟﻌﻠﹶﻪ ﻋﻠﹶﻰ ﻛﹸﻞ ﺃﹶﺭﺽِ ﻣِﺼﺮ٤٤ .ﻭﻗﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ
ﻟﻴﻮﺳﻒ» :ﺃﹶﻧﺎ ﻓِﺮﻋﻮﻥﹸ .ﻓﹶﺒِﺪﻭﻧِﻚ ﻻﹶ ﻳﺮﻓﹶﻊ ﺇِﻧﺴﺎﻥﹲ ﻳﺪﻩ ﻭﻻﹶ ﺭِﺟﻠﹶﻪ ﻓِﻲ ﻛﹸﻞ ﺃﹶﺭﺽِ ﻣِﺼﺮ.«
٤٥ﻭﺩﻋﺎ ﻓِﺮﻋﻮﻥﹸ ﺍﺳﻢ ﻳﻮﺳﻒ» ﺻﻔﹾﻨﺎﺕ ﹶﻓﻌﻨِﻴﺢ ،«ﻭﺃﹶﻋﻄﹶﺎﻩ ﺃﹶﺳﻨﺎﺕ ﺑِﻨﺖ ﻓﹸﻮﻃِﻲ ﻓﹶﺎﺭﻉ
ﻛﹶﺎﻫِﻦِ ﺃﹸﻭﻥﹶ ﺯﻭﺟﺔﹰ .ﻓﹶﺨﺮﺝ ﻳﻮﺳﻒ ﻋﻠﹶﻰ ﺃﹶﺭﺽِ ﻣِﺼﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ٤٥-٣٣ :٤١
) ( ٢٦٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ»٣٣) :ﻭﺍﻵﻥﹶ ،ﻓﻌﻠﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﺃﻥﹾ ﻳﺮﻯ ﺭﺟﻼﹰ ﻓﻬﻴﻤﺎ ﺣﻜﻴﻤﺎ ﻳﻘﻴﻤﻪ
ﻋﻠﻰ ﺃﺭﺽِ ﻣِﺼﺮ٤ ،ﻭﻳﻮﻛﱢﻞﹸ ﻭﻛﹶﻼﺀَ ﻋﻠﻰ ﺍﻷﺭﺽِ .ﻭﻳﺄﺧﺬﹸ ﲬﹾﺲ ﻏﻠﺘِﻬﺎ ﻣِﻦ ﺳﺒﻊِ ﺳِﻨﲔ
ﺍﻟﺸﺒﻊِ٣٥ .ﻓﻴﺠﻤﻌﻮﻥﹶ ،ﲢﺖ ﺳﻠﻄﹶﺔِ ﻓِﺮﻋﻮﻥﹶ ،ﺧﲑﺍﺕِ ﺍﻟﺴﻨﲔِ ﺍﻵﺗﻴﺔِ ﻭﻳﺨﺰِﻧﻮﻥﹶ ﺍﻟﻘﹶﻤﺢ ﰲ
ﺍﳌﹸﺪﻥِ ﻭﳛﻔﹶﻈﹸﻮﻧﻪ٣٦ .ﻓﻴﻜﻮﻥﹸ ﺍﻟﻄﱠﻌﺎﻡ ﺫﺧﲑﺓﹰ ﻟﺴﺒﻊِ ﺳِﻨﲔِ ﺍﳉﻮﻉِ ﺍﻟﱵ ﺳﺘﺼﻴﺐ ﺃﹶﺭﺽ
ﻣِﺼﺮ ،ﻓﻼ ﻳﻨﻘﹶﺮِﺽ ﺃﻫﻠﹸﻬﺎ ﺑﺎﳉﻮﻉِ« .ﺗﺮﻗﻴﺔ ﻳﻮﺳﻒ ٣٧ﻓﺤﺴﻦ ﻫﺬﺍ ﻟﻜﻼﻡ ﻋِﻨﺪ ﻓِﺮﻋﻮﻥﹶ
ﻭﻋِﻨﺪ ﲨﻴﻊِ ﺭﺟﺎﻝ ﺣﺎﺷﻴﺘِﻪ٣٨ ،ﻓﻘﺎﻝﹶ ﳍﹸﻢ» :ﻫﻞ ﻧﺠﺪ ﻣِﺜﻞﹶ ﻫﺬﺍ ﺭﺟﻼﹰ ﻓﻴﻪ ﺭﻭﺡ ﺍﷲِ؟«
٣٩ﻭﻗﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﻟﻴﻮﺳﻒ» :ﺑﻌﺪﻣﺎ ﺃﹶﻋﻄﺎﻙ ﺍﷲُ ﻛﹸﻞﹶ ﻫﺬِﻩِ ﺍﳌﻌﺮِﻓﺔِ ،ﻓﻼ ﻓﻬﻴﻢ ﻭﻻ ﺣﻜﻴﻢ
ﻣِﺜﻠﹸﻚ٤٠ .ﺃﻧﺖ ﺗﻜﻮﻥﹸ ﻭﻛﻴﻼﹰ ﻋﻠﻰ ﺑﻴﱵ ،ﻭﺇﱃ ﻛﻠﻤﺘِﻚ ﻳﻨﻘﹶﺎﺩ ﻛﹸﻞﱡ ﺷﻌﱯ ،ﻭﻻ ﺃﻛﻮﻥﹸ
ﺃﻋﻈﹶﻢ ﻣِﻨﻚ ﺇﻻﹶ ﺑﺎﻟﻌﺮﺵِ٤١ .ﻭﻫﺎ ﺃﻧﺎ ﺃﹸﻗﻴﻤﻚ ﺣﺎﻛﻤﺎ ﻋﻠﻰ ﻛﹸﻞ ﺃﺭﺽِ ﻣِﺼﺮ٤٢ .«ﻭﻧﺰﻉ
ﻓِﺮﻋﻮﻥﹸ ﺧﺎﺗﻤﻪ ﻣِﻦ ﻳﺪﻩِ ﻭﺟﻌﻠﹶﻪ ﰲ ﻳﺪِ ﻳﻮﺳﻒ ،ﻭﺃﻟﺒﺴﻪ ﺛﻴﺎﺏ ﻛﺘﺎﻥٍ ،ﻭﻃﻮﻕ ﻋﻨﻘﹶﻪ ﺑِﻘِﻼﺩﺓٍ
ﻣِﻦ ﺫﻫﺐٍ٤٣ .ﺛﹸﻢ ﺃﹶﺭﻛﺒﻪ ﻣﺮﻛﺒﺘﻪ ﺍﻟﺜﱠﺎﻧِﻴﺔﹶ ﻭﻧﺎﺩﻯ ﺍﳊﹶﺮﺱ ﺃﻣﺎﻣﻪ» :ﺍﹶﺭﻛﻌﻮﺍ« .ﻭﻫﻜﺬﺍ
ﺃﹶﻗﺎﻣﻪ ﻓِﺮﻋﻮﻥﹸ ﻋﻠﻰ ﻛﹸﻞ ﺃﺭﺽِ ﻣِﺼﺮ٤٤.ﻭﻗﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﻟﻴﻮﺳﻒ» :ﺃﻧﺎ ﻓِﺮﻋﻮﻥﹸ .ﺑﺪﻭﻧِﻚ
ﻻ ﻳﺮﻓﹶﻊ ﺃﺣﺪ ﻳﺪﻩ ﻭﻻ ﺭِﺟﻠﹶﻪ ﰲ ﻛﹸﻞ ﺃﺭﺽِ ﻣِﺼﺮ٤٥ .ﻭﺳﻤﻰ ﻓِﺮﻋﻮﻥﹸ ﻳﻮﺳﻒَ ﻓﹾﻨﺎﺕ
ﹶﻓﻌﻨﻴﺢ ،ﻭﺯﻭﺟﻪ ﺃﺳﻨﺎﺕ ﺑِﻨﺖ ﻓﻮﻃﻲ ﻓﺎﺭﻉ ،ﻛﺎﻫﻦِ ﻣﺪﻳﻨﺔِ ﺃﹸﻭﻥﹶ .ﻭﺻﺎﺭ ﻳﻮﺳﻒ ﻭﺻﻴﺎ
ﻋﻠﻰ ﺃﺭﺽِ ﻣِﺼﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ٤٥-٣٣ :٤١
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻗﹶﺎﻝﹶ ﺍﳌﹶﻠﻚ ﺍﺋﹾﺘﻮﻧِﻲ ﺑِﻪِ ﻓﹶﻠﹶﻤﺎ ﺟﺎﺀَﻩ ﺍﻟﺮﺳﻮﻝﹸ ﻗﹶﺎﻝﹶ ﺍﺭﺟِﻊ ﺇِﻟﹶﻰ ﺭﺑﻚ ﻓﺎﺳﺄﹶﻟﻪ ﻣـﺎ ﺑـﺎﻝﹸ
ﺍﻟﻨﺴﻮﺓِ ﺍﻟﻼﺗِﻲ ﻗﹶﻄﱠﻌﻦ ﺃﹶﻳﺪِﻳﻬﻦ ﺇِﻥﱠ ﺭﺑﻲ ﺑِﻜﹶﻴﺪِﻫِﻦ ﻋﻠﻴﻢ (٥٠) ﻗﹶﺎﻝﹶ ﻣﺎ ﺧﻄﹾﺒﻜﹸﻦ ﺇِﺫﹾ ﺭﺍﻭﺩﺗﻦ
ﻳﻮﺳﻒ ﻋﻦ ﻧﻔﹾﺴِﻪِ ﻗﹸﻠﻦ ﺣﺎﺵ ﷲِ ﻣﺎ ﻋﻠﻤﻨﺎ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺳﻮﺀٍ ﻗﹶﺎﻟﹶﺖِ ﺍﻣـﺮﺃﹶﺕ ﺍﻟﻌﺰِﻳـﺰِ ﺍﻵﻥﹶ
) ( ٢٦٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺣﺼﺤﺺ ﺍﳊﹶﻖ ﺃﹶﻧﺎ ﺭﺍﻭﺩﺗﻪ ﻋﻦ ﻧﻔﹾﺴِﻪِ ﻭﺇِﻧﻪ ﻟﹶﻤِﻦ ﺍﻟﺼﺎﺩِﻗِﲔ (٥١) ﺫﹶﻟﻚ ﻟﻴﻌﻠﹶﻢ ﺃﹶﻧﻲ ﻟﹶـﻢ
ﺃﹶﺧﻨﻪ ﺑِﺎﻟﻐﻴﺐِ ﻭﺃﹶﻥﱠ ﺍﷲَ ﻻ ﻳﻬﺪِﻱ ﻛﹶﻴﺪ ﺍﳋﹶﺎﺋِﻨِﲔ(٥٢) ﻭﻣﺎ ﺃﹸﺑﺮﺉ ﻧﻔﹾﺴِﻲ ﺇِﻥﱠ ﺍﻟﻨﻔﹾﺲ ﻟﹶﺄﹶﻣﺎﺭﺓﹲ
ﺑِﺎﻟﺴﻮﺀِ ﺇِﻻ ﻣﺎ ﺭﺣِﻢ ﺭﺑﻲ ﺇِﻥﱠ ﺭﺑﻲ ﻏﹶﻔﹸﻮﺭ ﺭﺣِﻴﻢ (٥٣) ﻭﻗﹶﺎﻝﹶ ﺍﳌﹶﻠﻚ ﺍﺋﹾﺘﻮﻧِﻲ ﺑِﻪِ ﺃﹶﺳﺘﺨﻠﺼﻪ
ﻟﻨﻔﹾﺴِﻲ ﻓﹶﻠﹶﻤﺎ ﻛﹶﻠﻤﻪ ﻗﹶﺎﻝﹶ ﺇِﻧﻚ ﺍﻟﻴﻮﻡ ﻟﹶﺪﻳﻨﺎ ﻣﻜِﲔ ﺃﹶﻣِﲔ (٥٤) ﻗﹶﺎﻝﹶ ﺍ ﺟﻌﻠﻨِﻲ ﻋﻠﹶﻰ ﺧـﺰﺍﺋِﻦِ
ﺍﻷَﺭﺽِ ﺇِﻧﻲ ﺣﻔِﻴﻆﹲ ﻋﻠﻴﻢ (٥٥) ﻭﻛﹶﺬﹶﻟﻚ ﻣﻜﱠﻨﺎ ﻟﻴﻮﺳﻒ ﻓِﻲ ﺍﻷَﺭﺽِ ﻳﺘﺒﻮﺃﹸ ﻣِﻨﻬﺎ ﺣﻴـﺚﹸ
ﻳﺸﺎﺀُ ﻧﺼِﻴﺐ ﺑِﺮﺣﻤﺘِﻨﺎ ﻣﻦ ﻧﺸﺎﺀُ ﻭﻻ ﻧﻀِﻴﻊ ﺃﹶﺟﺮ ﺍﳌﹸﺤﺴِﻨِﲔ (٥٦) ﻭﻟﹶﺄﹶﺟﺮ ﺍﻵ ِﺧﺮﺓِ ﺧﻴـﺮ
ﻟﻠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻛﹶﺎﻧﻮﺍ ﻳﺘﻘﹸﻮﻥﹶ )(٥٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ٥٧-٥٠ :
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ﺷﺘﺎن رﻗﻢ ٤٥ -
ﻭﺟﺎﺀ ﺇﺧﻮﺓ ﻳﻮﺳﻒ ﻓﺪﺧﻠﻮﺍ
ﻋﻠﻴﻪ ﻓﻌﺮﻓﻬﻢ ﻭﻫﻢ ﻟﻪ ﻣﻨﻜﺮﻭﻥ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻭﻋِﻨﺪﻣﺎ ﺭﺃﹶﻯ ﻳﻌﻘﹸﻮﺏ ﺃﹶﻥﱠ ﺍﻟﻘﹶﻤﺢ ﻣﺘﻮﺍﻓِﺮ ﻓِﻲ ﻣِﺼﺮ ،ﻗﹶﺎﻝﹶ ﻷَﺑﻨﺎﺋِﻪِ» :ﻣﺎ ﺑﺎﻟﹸﻜﹸﻢ
ﺗﻨﻈﹸﺮﻭﻥﹶ ﺑﻌﻀﻜﹸﻢ ﺇِﻟﹶﻰ ﺑﻌﺾٍ؟ ٢ﻟﹶﻘﹶﺪ ﺳﻤِﻌﺖ ﺃﹶﻥﱠ ﺍﻟﻘﹶﻤﺢ ﻣﺘﻮﺍﻓِﺮ ﻓِﻲ ﻣِﺼﺮ .ﻓﹶﺎﻧﺤﺪِﺭﻭﺍ ﺇِﻟﹶﻰ
ﻫﻨﺎﻙ ﻭﺍﺷﺘﺮﻭﺍ ﻟﹶﻨﺎ ﻗﹶﻤﺤﺎﹰ ﻟﻨﺒﻘﹶﻰ ﻋﻠﹶﻰ ﻗﹶﻴﺪِ ﺍﳊﹶﻴﺎﺓِ ﻭﻻﹶ ﻧﻤﻮﺕ٣ .«ﻓﹶﺬﹶﻫﺐ ﻋﺸﺮﺓﹲ ﻣِﻦ
ﺇِﺧﻮﺓِ ﻳﻮﺳﻒ ﻟﻴﺸﺘﺮﻭﺍ ﻗﹶﻤﺤﺎﹰ ﻣِﻦ ﻣِﺼﺮ٤ ،ﺃﹶﻣﺎ ﺑﻨﻴﺎﻣِﲔ ﺃﹶﺧﻮ ﻳﻮﺳﻒ ﻓﹶﻠﹶﻢ ﻳﺮﺳِﻠﻪ ﻳﻌﻘﹸﻮﺏ
ﻣﻊ ﺇِﺧﻮﺗِﻪِ ﺧﻮﻓﺎﹰ ﻣِﻦ ﺃﹶﻥﹾ ﻳﻨﺎﻟﹶﻪ ﻣﻜﹾﺮﻭﻩ ٥ .ﹶﻓﻘﹶﺪِﻡ ﺃﹶﺑﻨﺎﺀُ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺇِﻟﹶﻰ ﻣِﺼﺮ ﻣﻊ ﺟﻤﻠﹶﺔِ
ﺍﻟﻘﹶﺎﺩِﻣِﲔ ﻟﻴﺸﺘﺮﻭﺍ ﻗﹶﻤﺤﺎﹰ ،ﻷَﻥﱠ ﺍﳌﹶﺠﺎﻋﺔﹶ ﻛﹶﺎﻧﺖ ﻗﹶﺪ ﺃﹶﺻﺎﺑﺖ ﺃﹶﺭﺽ ﻛﹶﻨﻌﺎﻥﹶ ﺃﹶﻳﻀﺎﹰ٦ .ﻭﻛﹶﺎﻥﹶ
ﻳﻮﺳﻒ ﻫﻮ ﺍﳌﹸﺘﺴﻠﻂﹸ ﻋﻠﹶﻰ ﻣِﺼﺮ ،ﻭﺍﻟﻘﹶﺎﺋِﻢ ﻋﻠﹶﻰ ﺑﻴﻊِ ﺍﻟﻘﹶﻤﺢِ ﻷَﻫﻠﻬﺎ ﺟﻤِﻴﻌﺎﹰ .ﻓﹶﹶﺄﻗﹾﺒﻞﹶ ﺇِﺧﻮﺓﹸ
) ( ٢٧٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﻮﺳﻒ ﻭﺳﺠﺪﻭﺍ ﻟﹶﻪ ﺑِﻮﺟﻮﻫِﻬِﻢ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ٧ .ﻓﹶﻠﹶﻤﺎ ﺭﺁﻫﻢ ﻋﺮﻓﹶﻬﻢ ،ﻭﻟﹶﻜِﻨﻪ ﺗﻨﻜﱠﺮ ﻟﹶﻬﻢ
ﺸﺘﺮِﻱ
ﻭﺧﺎﻃﹶﺒﻬﻢ ﺑِﺠﻔﹶﺎﺀٍ ﻭﺳﺄﹶﻟﹶﻬﻢ» :ﻣِﻦ ﺃﹶﻳﻦ ﺟِﺌﹾﺘﻢ؟« ﻓﹶﺄﹶﺟﺎﺑﻮﻩ» :ﻣِﻦ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ ﻟﻨ
ﻃﹶﻌﺎﻣﺎﹰ«٨ .ﻭﻣﻊ ﺃﹶﻥﱠ ﻳﻮﺳﻒ ﻋﺮﻓﹶﻬﻢ ،ﺇِﻻﱠ ﺃﹶﻧﻬﻢ ﻟﹶﻢ ﻳﻌﺮِﻓﹸﻮﻩ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ٨-١ :٤٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻓﹶﻠﹶﻤﺎ ﺭﺃﹶﻯ ﻳﻌﻘﹸﻮﺏ ﺃﹶﻧﻪ ﻳﻮﺟﺪ ﻗﹶﻤﺢ ﻓِﻲ ﻣِﺼﺮ ،ﻗﹶﺎﻝﹶ ﻳﻌﻘﹸﻮﺏ ﻟﺒﻨِﻴﻪِ» :ﳌﹶﺎﺫﹶﺍ
ﺗﻨﻈﹸﺮﻭﻥﹶ ﺑﻌﻀﻜﹸﻢ ﺇِﻟﹶﻰ ﺑﻌﺾٍ؟« ٢ﻭﻗﹶﺎﻝﹶ »ﺇِﻧﻲ ﻗﹶﺪ ﺳﻤِﻌﺖ ﺃﹶﻧﻪ ﻳﻮﺟﺪ ﻗﹶﻤﺢ ﻓِﻲ ﻣِﺼﺮ.
ﺍﻧﺰِﻟﹸﻮﺍ ﺇِﻟﹶﻰ ﻫﻨﺎﻙ ﻭﺍﺷﺘﺮﻭﺍ ﻟﹶﻨﺎ ﻣِﻦ ﻫﻨﺎﻙ ﻟﻨﺤﻴﺎ ﻭﻻﹶ ﻧﻤﻮﺕ٣ .«ﻓﹶﻨﺰﻝﹶ ﻋﺸﺮﺓﹲ ﻣِﻦ ﺇِﺧﻮﺓِ
ﻳﻮﺳﻒ ﻟﻴﺸﺘﺮﻭﺍ ﻗﹶﻤﺤﺎ ﻣِﻦ ﻣِﺼﺮ٤ .ﻭﺃﹶﻣﺎ ﺑﻨﻴﺎﻣِﲔ ﺃﹶﺧﻮ ﻳﻮﺳﻒ ﻓﹶﻠﹶﻢ ﻳﺮﺳِﻠﻪ ﻳﻌﻘﹸﻮﺏ ﻣﻊ
ﺇِﺧﻮﺗِﻪِ ،ﻷَﻧﻪ ﻗﹶﺎﻝ» :ﻟﹶﻌﻠﻪ ﺗﺼِﻴﺒﻪ ﺃﹶﺫِﻳﺔﹲ« ٥.ﻓﹶﺄﹶﺗﻰ ﺑﻨﻮ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻟﻴﺸﺘﺮﻭﺍ ﺑﻴﻦ ﺍﻟﺬِﻳﻦ ﺃﹶﺗﻮﺍ،
ﻷَﻥﱠ ﺍﳉﹸﻮﻉ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ٦ .ﻭﻛﹶﺎﻥﹶ ﻳﻮﺳﻒ ﻫﻮ ﺍﳌﹸﺴﻠﻂﹶ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ،ﻭﻫﻮ
ﺍﻟﺒﺎﺋِﻊ ﻟﻜﹸﻞ ﺷﻌﺐِ ﺍﻷَﺭﺽِ .ﻓﹶﺄﹶﺗﻰ ﺇِﺧﻮﺓﹸ ﻳﻮﺳﻒ ﻭﺳﺠﺪﻭﺍ ﻟﹶﻪ ﺑِﻮﺟﻮﻫِﻬِﻢ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ.
٧ﻭﻟﹶﻤﺎ ﻧﻈﹶﺮ ﻳﻮﺳﻒ ﺇِﺧﻮﺗﻪ ﻋﺮﻓﹶﻬﻢ ،ﻓﹶﺘﻨﻜﱠﺮ ﻟﹶﻬﻢ ﻭﺗﻜﹶﻠﻢ ﻣﻌﻬﻢ ﺑِﺠﻔﹶﺎﺀٍ ،ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﻣِﻦ
ﺃﹶﻳﻦ ﺟِ ﹾﺌﺘﻢ؟« ﻓﹶﻘﹶﺎﻟﹸﻮﺍ» :ﻣِﻦ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ ﻟﻨﺸﺘﺮِﻱ ﻃﹶﻌﺎﻣﺎ«٨ .ﻭﻋﺮﻑ ﻳﻮﺳﻒ ﺇِﺧﻮﺗﻪ،
ﻭﺃﹶﻣﺎ ﻫﻢ ﻓﹶﻠﹶﻢ ﻳﻌﺮِﻓﹸﻮﻩ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ٨-١ :٤٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻓﻠﻤﺎ ﺭﺃﻯ ﻳﻌﻘﻮﺏ ﺃﻥﱠ ﺍﻟﻘﻤﺢ ﻣﻮﺟﻮﺩ ﰲ ﻣِﺼﺮ ﻗﺎﻝﹶ ﻟﺒﻨﻴﻪِ» :ﻣﺎ
ﺑﺎﻟﹸﻜﹸﻢ ﺗﻨﻈﺮﻭﻥﹶ ﺑﻌﻀﻜﹸﻢ ﺇﱃ ﺑﻌﺾٍ؟« ٢ﻭﻗﺎﻝ» :ﺳﻤِﻌﺖ ﺃﻥﱠ ﺍﻟﻘﻤﺢ ﻣﻮﺟﻮﺩ ﰲ ﻣِﺼﺮ،
ﻓﺎﹶﻧﺰِﻟﻮﺍ ﺇﱃ ﻫﻨﺎﻙ ﻭﺍﹶﺷﺘﺮﻭﺍ ﻟﻨﺎ ﻓﻨﺤﻴﺎ ﻭﻻ ﳕﻮﺕ٣ .«ﻓﻨﺰﻝﹶ ﻋﺸﺮﺓﹲ ﻣِﻦ ﺇﺧﻮﺓِ ﻳﻮﺳﻒ
) ( ٢٧١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻟﻴﺸﺘﺮﻭﺍ ﻗﻤﺤﺎ ﻣِﻦ ﻣِﺼﺮ٤ ،ﺃﻣﺎ ﺑﻨﻴﺎﻣﲔ ﺃﺧﻮ ﻳﻮﺳﻒ ،ﻓﻠﻢ ﻳﺮﺳِﻠﻪ ﻳﻌﻘﻮﺏ ﻣﻊ ﺇﺧﻮﺗِﻪِ
ﻷﻧﻪ ﻗﺎﻝﹶ ﰲ ﻧﻔﺴِﻪ» :ﺭﺑﻤﺎ ﺃﹶﺻﺎﺑﻪ ﺃﺫﻯ٥ .«ﻓﺠﺎﺀَ ﺑﻨﻮ ﺇﺳﺮﺍﺋﻴﻞﹶ ،ﰲ ﲨﻠﹶﺔِ ﻣﻦ ﺟﺎﺀَ،
ﻟﻴﺸﺘﺮﻭﺍ ﻗﻤﺤﺎ ﻷﻥﱠ ﺍﳉﻮﻉ ﻛﺎﻥﹶ ﰲ ﺃﺭﺽِ ﻛﻨﻌﺎﻥﹶ٦ .ﻭﻛﺎﻥﹶ ﻳﻮﺳﻒ ﻫﻮ ﺍﳊﺎﻛﻢ ﰲ ﺃﺭﺽِ
ﻣِﺼﺮ .ﻓﻜﺎﻥﹶ ﻳﺒﻴﻊ ﺍﻟﻘﻤﺢ ﳉﻤﻴﻊِ ﺍﻟﺸﻌﻮﺏِ ،ﻓﺄﹶﻗﺒﻞﹶ ﺇﺧﻮﺓﹸ ﻳﻮﺳﻒ ﻭﺳﺠﺪﻭﺍ ﻟﹶﻪ ﺑِﻮﺟﻮﻫِﻬِﻢ
ﺇﱃ ﺍﻷﺭﺽِ٧ .ﻭﳌﱠﺎ ﺭﺃﻯ ﻳﻮﺳﻒ ﺇِﺧﻮﺗﻪ ﻋﺮﻓﹶﻬﻢ ،ﹶﻓﺘﻨﻜﱠﺮ ﳍﹸﻢ ﻭﻛﻠﻤﻬﻢ ﲜﻔﺎﺀٍ ﻭﻗﺎﻝﹶ ﳍﹸﻢ:
»ﻣِﻦ ﺃﻳﻦ ﺟﺌﺘﻢ؟« ﻗﺎﻟﻮﺍ» :ﻣِﻦ ﺃﺭﺽِ ﻛﻨﻌﺎﻥﹶ ﻟﻨﺸﺘﺮﻱ ﻃﻌﺎﻣﺎ«٨ .ﻭﻋﺮﻑ ﻳﻮﺳﻒ
ﺇِﺧﻮﺗﻪ ،ﻭﺃﻣﺎ ﻫﻢ ﻓﻠﻢ ﻳﻌﺮِﻓﻮﻩ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ٨-١ :٤٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﺟﺎﺀَ ﺇِﺧﻮﺓﹸ ﻳﻮﺳﻒ ﻓﹶﺪﺧﻠﹸﻮﺍ ﻋﻠﹶﻴﻪِ ﹶﻓﻌﺮﻓﹶﻬﻢ ﻭﻫﻢ ﻟﹶﻪ ﻣﻨﻜِﺮﻭﻥﹶ )(٥٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ٥٨ :
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ﺷﺘﺎن رﻗﻢ ٤٦ -
ﻭﳌﺎ ﺟﻬﺰﻫﻢ ﲜﻬﺎﺯﻫﻢ
ﻗﺎﻝ ﺍﺋﺘﻮﱐ ﺑﺄﺥ ﻟﻜﻢ ﻣﻦ ﺃﺑﻴﻜﻢ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٩) :ﺛﹸﻢ ﺗﺬﹶﻛﱠﺮ ﻳﻮﺳﻒ ﺃﹶﺣﻼﹶﻣﻪ ﺍﻟﺘِﻲ ﺣﻠﹸﻤﻬﺎ ﺑِﺸﺄﹾﻧِﻬِﻢ ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﺃﹶﻧﺘﻢ
ﺤﻤِﻴﺔِ« ١٠ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ» :ﻻﹶ ﻳﺎﺳﻴﺪِﻱ
ﺟﻮﺍﺳِﻴﺲ ،ﻭﻗﹶﺪ ﺟِ ﹾﺌﺘﻢ ﻻﻛﹾﺘِﺸﺎﻑِ ﺛﹸﻐﻮﺭِﻧﺎ ﻏﹶﻴﺮِ ﺍﳌﹶ
ﺇِﻧﻤﺎ ﻗﹶﺪِﻡ ﻋﺒِﻴﺪﻙ ﻟﺸِﺮﺍﺀِ ﺍﻟﻄﱠﻌﺎﻡِ١١ ،ﻓﹶﻨﺤﻦ ﻛﹸﻠﱡﻨﺎ ﺃﹶﺑﻨﺎﺀُ ﺭﺟﻞٍ ﻭﺍﺣِﺪٍ ،ﻧﺤﻦ ﺃﹸﻣﻨﺎﺀُ ﻭﻟﹶﻴﺲ
) ( ٢٧٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋﺒِﻴﺪﻙ ﺟﻮﺍﺳِﻴﺲ١٢ .«ﻭﻟﹶﻜِﻨﻪ ﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﻻﹶ! ﺃﹶﻧﺘﻢ ﻗﹶﺪ ﺟِﺌﹾﺘﻢ ﻻﻛﹾﺘِﺸﺎﻑِ ﺛﹸﻐﻮﺭِﻧﺎ ﻏﹶﻴﺮِ
ﺍﳌﹶﺤﻤِﻴﺔِ« ١٣ﻓﹶﺄﹶﺟﺎﺑﻮﻩ» :ﺇِﻥﱠ ﻋﺒِﻴﺪﻙ ﺍﺛﹾﻨﺎ ﻋﺸﺮ ﺃﹶﺧﺎﹰ ،ﺃﹶﺑﻨﺎﺀُ ﺭﺟﻞٍ ﻭﺍﺣِﺪٍ ﻣﻘِﻴﻢٍ ﻓِﻲ ﺃﹶﺭﺽِ
ﻛﹶﻨﻌﺎﻥﹶ .ﻭﻗﹶﺪ ﺑﻘِﻲ ﺃﹶﺧﻮﻧﺎ ﺍﻟﺼﻐِﲑ ﻋِﻨﺪ ﺃﹶﺑِﻴﻨﺎ ﺍﻟﻴﻮﻡ ،ﻭﺍﻵﺧﺮ ﻣﻔﹾﻘﹸﻮﺩ١٤ .«ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﺇِﻥﱠ
ﺍﻷَﻣﺮ ﻛﹶﻤﺎ ﻗﹸﻠﺖ ﻟﹶﻜﹸﻢ !ﺃﹶﻧﺘﻢ ﺟﻮﺍﺳِﻴﺲ١٥ .ﻭﺣﻴﺎﺓِ ﻓِﺮﻋﻮﻥﹶ ﺇِﻧﻜﹸﻢ ﻟﹶﻦ ﺗﻐﺎﺩِﺭﻭﺍ ﻫﻨﺎ ﺣﺘﻰ
ﺻﺪﻗﹶﻜﹸﻢ١٦ .ﺃﹶﻭﻓِﺪﻭﺍ ﻭﺍﺣِﺪﺍﹰ ﻣِﻨﻜﹸﻢ ﻟﻴﺄﹾﺗِﻲ
ﺗﺄﹾﺗﻮﺍ ﺑِﺄﹶﺧِﻴﻜﹸﻢ ﺍﻷَﺻﻐﺮِ ،ﻭﺑِﺬﹶﻟﻚ ﺗﺜﹾﺒِﺘﻮﻥﹶ ِ
ﺑِﺄﹶﺧِﻴﻜﹸﻢ ،ﺃﹶﻣﺎ ﺑﻘِﻴﺘﻜﹸﻢ ﻓﹶﺘﻤﻜﹸﺜﹸﻮﻥﹶ ﻓِﻲ ﺍﻟﺴﺠﻦِ ﺣﺘﻰ ﺗﺜﹾﺒﺖ ﺻِﺤﺔﹸ ﻛﹶﻼﹶﻣِﻜﹸﻢ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ
ﺻﺎﺩِﻗِﲔ .ﻭﺇِﻻﱠ ﻓﹶﻮﺣﻴﺎﺓِ ﻓِﺮﻋﻮﻥﹶ ﺃﹶﻧﺘﻢ ﻟﹶﺴﺘﻢ ﺳِﻮﻯ ﺟﻮﺍﺳِﻴﺲ١٧ .«ﻭ ﹶﻃﺮﺣﻬﻢ ﻓِﻲ
ﺍﻟﺴﺠﻦِ ﻣﻌﺎﹰ ﺛﹶﻼﹶﺛﹶﺔﹶ ﺃﹶﻳﺎﻡ( ٍ.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٧- ٩: ٤٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٩) :ﻓﹶﺘﺬﹶﻛﱠﺮ ﻳﻮﺳﻒ ﺍﻷَﺣﻼﹶﻡ ﺍﻟﺘِﻲ ﺣﻠﹸﻢ ﻋﻨﻬﻢ ،ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﺟﻮﺍﺳِﻴﺲ ﺃﹶﻧﺘﻢ!
ﻟﺘﺮﻭﺍ ﻋﻮﺭﺓﹶ ﺍﻷَﺭﺽِ ﺟِ ﹾﺌﺘﻢ١٠ «ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ» :ﻻﹶ ﻳﺎ ﺳﻴﺪِﻱ ،ﺑﻞ ﻋﺒِﻴﺪﻙ ﺟﺎﺀُﻭﺍ ﻟﻴ
ﺸﺘﺮﻭﺍ
ﻃﹶﻌﺎﻣﺎ١١ .ﻧﺤﻦ ﺟﻤِﻴﻌﻨﺎ ﺑﻨﻮ ﺭﺟﻞ ﻭﺍﺣِﺪٍ .ﻧﺤﻦ ﺃﹸﻣﻨﺎﺀُ ،ﻟﹶﻴﺲ ﻋﺒِﻴﺪﻙ ﺟﻮﺍﺳِﻴﺲ.«
١٢ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﻛﹶﻼﱠ! ﺑﻞ ﻟﺘﺮﻭﺍ ﻋﻮﺭﺓﹶ ﺍﻷَﺭﺽِ ﺟِﺌﹾﺘﻢ١٣ .«ﻓﹶﻘﹶﺎﻟﹸﻮﺍ» :ﻋﺒِﻴﺪﻙ ﺍﺛﹾﻨﺎ ﻋﺸﺮ
ﺃﹶﺧﺎ .ﻧﺤﻦ ﺑﻨﻮ ﺭﺟﻞ ﻭﺍﺣِﺪٍ ﻓِﻲ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ .ﻭﻫﻮﺫﹶﺍ ﺍﻟﺼﻐِﲑ ﻋِﻨﺪ ﺃﹶﺑِﻴﻨﺎ ﺍﻟﻴﻮﻡ ،ﻭﺍﻟﻮﺍﺣِﺪ
ﻣﻔﹾﻘﹸﻮﺩ١٤ .«ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻳﻮﺳﻒ» :ﺫﻟﻚ ﻣﺎ ﻛﹶﻠﻤﺘﻜﹸﻢ ﺑِﻪِ ﻗﹶﺎﺋِﻼﹰ :ﺟﻮﺍﺳِﻴﺲ ﺃﹶﻧﺘﻢ١٥ !ﺑِﻬﺬﹶﺍ
ﺗﻤﺘﺤﻨﻮﻥﹶ .ﻭﺣﻴﺎﺓِ ﻓِﺮﻋﻮﻥﹶ ﻻﹶ ﺗﺨﺮﺟﻮﻥﹶ ﻣِﻦ ﻫﻨﺎ ﺇِﻻﱠ ﺑِﻤﺠِﻲﺀِ ﺃﹶﺧِﻴﻜﹸﻢ ﺍﻟﺼﻐِﲑِ ﺇِﻟﹶﻰ ﻫﻨﺎ.
١٦ﺃﹶﺭﺳِﻠﹸﻮﺍ ﻣِﻨﻜﹸﻢ ﻭﺍﺣِﺪﺍ ﻟﻴﺠِﻲﺀَ ﺑِﺄﹶﺧِﻴﻜﹸﻢ ،ﻭﺃﹶﻧﺘﻢ ﺗﺤﺒﺴﻮﻥﹶ ،ﻓﹶﻴﻤﺘﺤﻦ ﻛﹶﻼﹶﻣﻜﹸﻢ ﻫﻞ
ﻋِﻨﺪﻛﹸﻢ ﺻِﺪﻕ .ﻭﺇِﻻﱠ ﻓﹶﻮﺣﻴﺎﺓِ ﻓِﺮﻋﻮﻥﹶ ﺇِﻧﻜﹸﻢ ﻟﹶﺠﻮﺍﺳِﻴﺲ١٧ .«!ﻓﹶﺠﻤﻌﻬﻢ ﺇِﻟﹶﻰ ﺣﺒﺲٍ ﺛﹶﻼﹶﺛﹶﺔﹶ
ﺃﹶﻳﺎﻡٍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٧- ٩: ٤٢
) ( ٢٧٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٩) :ﻭﺗﺬﻛﱠﺮ ﻭﺳﻒ ﺍﻷﺣﻼﻡ ﺍﻟﱵ ﺣﻠﹸﻤﻬﺎ ِﻢ ﻓﻘﺎﻝﹶ ﳍﹸﻢ» :ﺃﻧﺘﻢ
ﺟﻮﺍﺳﻴﺲ !ﺟ ﹾﺌﺘﻢ ﻟﺘﺮﻭﺍ ﻣﻮﺍﻃِﻦ ﺍﻟﻀﻌﻒِ ﰲ ﺍﻟﺒِﻼﺩِ«١٠ .ﻓﻘﺎﻟﹸﻮﺍ ﻟﹶﻪ» :ﻻ ﻳﺎ ﺳﻴﺪﻱ،
ﺟﺌﹾﻨﺎ ﳓﻦ ﻋﺒﻴﺪﻙ ﻟﻨﺸﺘﺮﻱ ﻃﹶﻌﺎﻣﺎ١١ .ﳓﻦ ﻛﻠﱡﻨﺎ ﺇﺧﻮﺓﹲ .ﳓﻦ ﻗﻮﻡ ﺷﺮﻓﺎﺀُ ﻻ ﺟﻮﺍﺳﻴﺲ.«
١٢ﻓﻘﺎﻝﹶ ﳍﹸﻢ» :ﻛﻼﹶ ،ﺑﻞ ﺟﺌﺘﻢ ﻟﺘﺮﻭﺍ ﻣﻮﺍﻃِﻦ ﺍﻟﻀﻌﻒِ ﰲ ﺍﻟﺒﻼﺩِ«٣ .ﻗﺎﻟﻮﺍ» :ﳓﻦ ﻳﺎ
ﺳﻴﺪﻱ ﺍﺛﻨﺎ ﻋﺸﺮ ﺃﺧﺎ ،ﻭﺑﻨﻮ ﺭﺟﻞٍ ﻭﺍﺣﺪٍ ﰲ ﺃﺭﺽِ ﻛﻨﻌﺎﻥﹶ .ﺃﺻﻐﺮﻧﺎ ﺍﻟﻴﻮﻡ ﻋِﻨﺪ ﺃﺑﻴﻨﺎ
ﻭﺍﻵﺧﺮ ﻣﻔﻘﹸﻮﺩ١٤ .«ﻓﻘﺎﻝﹶ ﳍﹸﻢ ﻳﻮﺳﻒ» :ﺑﻞ ﻣِﺜﻠﹶﻤﺎ ﻗﻠﺖ ﻟﻜﹸﻢ ،ﺃﻧﺘﻢ ﺟﻮﺍﺳﻴﺲ.
١٥ﻭﺣﻴﺎﺓِ ﻓِﺮﻋﻮﻥﹶ ﻻ ﺧﺮﺟﺘﻢ ﻣِﻦ ﻫﻨﺎ ﺃﻭ ﻳﺠﻲﺀَ ﺃﺧﻮﻛﹸﻢ ﺍﻟﺼﻐﲑ ﺇﱃ ﻫﻨﺎ .ﻭﺬﺍ
ﺤﻨﻜﹸﻢ١٦ .ﻓﺄﺭﺳِﻠﻮﺍ ﻭﺍﺣﺪﺍ ﻣِﻨﻜﹸﻢ ﻟﻴﺠﻲﺀَ ﺑِﺄﺧﻴﻜﻢ ،ﻭﺃﻧﺘﻢ ﺗﺤﺒﺴﻮﻥﹶ ﺣﱴ ﻧﻤﺘﺤِﻦ
ﺃﻣﺘ ِ
ﺻِﺪﻕ ﻛﻼﻣِﻜﹸﻢ ،ﻭﺇﻻﹶ ﻓﻘﺴﻤﺎ ﺑِﺤﻴﺎﺓِ ﻓِﺮﻋﻮﻥﹶ ﺃﻧﺘﻢ ﺟﻮﺍﺳﻴﺲ١٧.«ﻓﺤﺒﺴﻬﻢ ﺛﻼﺛﺔﹶ ﺃﻳﺎﻡِ(
.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٧- ٩: ٤٢
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ٢٥) :ﺛﹸﻢ ﺃﹶﻣﺮ ﻳﻮﺳﻒ ﻣﻮﻇﱠﻔِﻴﻪِ ﺃﹶﻥﹾ ﻳﻤﻠﹶﺄﹸﻭﺍ
ﺃﹶﻛﹾﻴﺎﺳﻬﻢ ﺑِﺎﻟﻘﹶﻤﺢِ ،ﻭﺃﹶﻥﹾ ﻳﺮﺩﻭﺍ ﻓِﻀﺔﹶ ﻛﹸﻞ ﻭﺍﺣِﺪٍ ﻣِﻨﻬﻢ ﺇِﻟﹶﻰ ﻋِﺪﻟﻪِ ،ﻭﺃﹶﻥﹾ ﻳﻌﻄﹸﻮﻫﻢ ﺯﺍﺩﺍﹰ
ﻟﻠﻄﱠﺮِﻳﻖِ .ﻓﹶﻔﹶﻌﻠﹸﻮﺍ ﺫﹶﻟﻚ٢٦ .ﻓﹶﺤﻤﻠﹸﻮﺍ ﺣﻤِﲑﻫﻢ ﺍﻟﻘﹶﻤﺢ ﻭﺍﻧﻄﹶﻠﹶﻘﹸﻮﺍ ﻣِﻦ ﻫﻨﺎﻙ٢٧ .ﻭﺣِﲔ
ﻓﹶﺘﺢ ﺃﹶﺣﺪﻫﻢ ﻋِﺪﻟﹶﻪ ﻓِﻲ ﺍﳋﹶﺎﻥِ ﻟﻴﻌﻠﻒ ﺣِﻤﺎﺭﻩ ،ﻟﹶﻤﺢ ﻓِﻀﺘﻪ ﻷَﻧﻬﺎ ﻛﹶﺎﻧﺖ ﻣﻮﺿﻮﻋﺔﹰ ﻓِﻲ ﻓﹶﻢِ
ﺍﻟﻌِﺪﻝ٢٨ .ﻓﹶﻘﹶﺎﻝﹶ ﻹِﺧﻮﺗِﻪِ» :ﻟﹶﻘﹶﺪ ﺭﺩﺕ ﺇِﻟﹶﻲ ﻓِﻀﺘِﻲ ،ﺍﻧﻈﹸﺮﻭﺍ ﻫﺎ ﻫِﻲ ﻓِﻲ ﻋِﺪﱄ«.
ﻓﹶﻐﺎﺻﺖ ﻗﹸﻠﹸﻮﺑﻬﻢ ،ﻭﺗﻄﹶﻠﻊ ﺑﻌﻀﻬﻢ ﺇِﻟﹶﻰ ﺑﻌﺾٍ ﻣﺮﺗﻌِﺪِﻳﻦ ﻭﻗﹶﺎﻟﹸﻮﺍ» :ﻣﺎ ﻫﺬﹶﺍ ﺍﻟﺬِﻱ ﻓﹶﻌﻠﹶﻪ ﺍﷲ
ﺑِﻨﺎ؟«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٨- ٢٥: ٤٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
) ( ٢٧٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﻤﺎ ﻳﻠﻲ٢٥) :ﺛﹸﻢ ﺃﹶﻣﺮ ﻳﻮﺳﻒ ﺃﹶﻥﹾ ﺗﻤﻸَ ﺃﹶﻭﻋِﻴﺘﻬﻢ ﻗﹶﻤﺤﺎ ،ﻭﺗﺮﺩ ﻓِﻀﺔﹸ ﻛﹸﻞ ﻭﺍﺣِﺪٍ ﺇِﻟﹶﻰ
ﻋِﺪﻟﻪِ ،ﻭﺃﹶﻥﹾ ﻳﻌﻄﹶﻮﺍ ﺯﺍﺩﺍ ﻟﻠﻄﱠﺮِﻳﻖِ .ﻓﹶﻔﹸﻌِﻞﹶ ﻟﹶﻬﻢ ﻫﻜﹶﺬﹶﺍ٢٦ .ﻓﹶﺤﻤﻠﹸﻮﺍ ﻗﹶﻤﺤﻬﻢ ﻋﻠﹶﻰ ﺣﻤِﲑِﻫِﻢ
ﻭﻣﻀﻮﺍ ﻣِﻦ ﻫﻨﺎﻙ٢٧ .ﻓﹶﻠﹶﻤﺎ ﻓﹶﺘﺢ ﺃﹶﺣﺪﻫﻢ ﻋِﺪﻟﹶﻪ ﻟﻴﻌﻄِﻲ ﻋﻠﻴﻘﹰﺎ ﳊِﻤﺎﺭِﻩِ ﻓِﻲ ﺍﳌﹶﻨﺰِﻝ ،ﺭﺃﹶﻯ
ﻓِﻀﺘﻪ ﻭﺇِﺫﹶﺍ ﻫِﻲ ﻓِﻲ ﻓﹶﻢِ ﻋِﺪﻟﻪِ٢٨ .ﻓﹶﻘﹶﺎﻝﹶ ﻹِﺧﻮﺗِﻪِ» :ﺭﺩﺕ ﻓِﻀﺘِﻲ ﻭﻫﺎ ﻫِﻲ ﻓِﻲ ﻋِﺪﱄ«.
ﺻﻨﻌﻪ ﺍﷲُ ﺑِﻨﺎ؟«( .
ﻓﹶﻄﹶﺎﺭﺕ ﻗﹸﻠﹸﻮﺑﻬﻢ ﻭﺍﺭﺗﻌﺪﻭﺍ ﺑﻌﻀﻬﻢ ﻓِﻲ ﺑﻌﺾٍ ﻗﹶﺎﺋِﻠﲔ» :ﻣﺎ ﻫﺬﹶﺍ ﺍﻟﺬِﻱ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٨- ٢٥: ٤٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٥) :ﻭﺃﻣﺮ ﻳﻮﺳﻒ ﺭِﺟﺎﻟﹶﻪ ﺃﻥﹾ ﻳﻤﻸَﻭﺍ ﺃﻭﻋﻴﺔﹶ ﺇﺧﻮﺗِﻪِ ﻗﻤﺤﺎ ﻭﻳﺮﺩﻭﺍ
ﻓِﻀﺔﹶ ﻛﹸﻞ ﻭﺍﺣﺪٍ ﻣِﻨﻬﻢ ﺇﱃ ﻋِﺪﻟﻪِ ،ﻭﺃﻥﹾ ﻳﻌﻄﻮﻫﻢ ﺯﺍﺩﺍ ﻟﻠﻄﱠﺮﻳﻖِ ،ﻓﻔﻌﻠﻮﺍ٢٦ .ﻭﲪﻞﹶ ﺇﺧﻮﺓﹸ
ﻳﻮﺳﻒ ﻗﻤﺤﻬﻢ ﻋﻠﻰ ﲪﲑِﻫِﻢ ﻭﺳﺎﺭﻭﺍ ﻣِﻦ ﻫﻨﺎﻙ٢٧ .ﻓﻠﻤﺎ ﺗﻮﻗﱠﻔﻮﺍ ﻟﻠﻤﺒﻴﺖِ ،ﻓﺘﺢ
ﺃﺣﺪﻫﻢ ﻋِﺪﻟﹶﻪ ﻟﻴﻌﻄﻲ ﻋﻠﹶﻔﹰﺎ ﳊِﻤﺎﺭِﻩِ ،ﻓﺮﺃﻯ ﻓِﻀﺘﻪ ﰲ ﻓﹶﻢِ ﻋِﺪﻟﻪِ٢٨ .ﻓﻘﺎﻝﹶ ﻹﺧﻮﺗِﻪ:
ﻀﻬﻢ ﺇﱃ ﺑﻌﺾٍ
»ﺭﺩﺕ ﻓِﻀﱵ ،ﻭﻫﺎ ﻫﻲ ﰲ ﻋِﺪﱄ« .ﻓﻄﺎﺭﺕ ﻗﻠﻮﺑﻬﻢ ﻓﺰﻋﺎ ،ﻭﺍﹶﻟﺘﻔﹶﺖ ﺑﻌ
ﻭﻗﺎﻟﻮﺍ» :ﻣﺎﺫﺍ ﻓﻌﻞﹶ ﺍﷲُ ﺑِﻨﺎ؟«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٨- ٢٥: ٤٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻟﹶﻤﺎ ﺟﻬﺰﻫﻢ ﺑِﺠﻬﺎﺯِﻫِﻢ ﻗﹶﺎﻝﹶ ﺍﺋﹾﺘﻮﻧِﻲ ﺑِﺄﹶﺥٍ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺃﹶﺑِﻴﻜﹸﻢ ﺃﹶﻻ ﺗﺮﻭﻥﹶ ﺃﹶﻧﻲ ﺃﹸﻭﻓِﻲ ﺍﻟﻜﹶﻴﻞﹶ
ﻭﺃﹶﻧﺎ ﺧﻴﺮ ﺍﳌﹸﻨﺰِﻟﲔ (٥٩) ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﺗﺄﹾﺗﻮﻧِﻲ ﺑِﻪِ ﻓﹶﻼ ﻛﹶﻴﻞﹶ ﻟﹶﻜﹸﻢ ﻋِﻨﺪِﻱ ﻭﻻ ﺗﻘﹾﺮﺑـﻮﻥِ )(٦٠
ﻗﹶﺎﻟﹸﻮﺍ ﺳﻨﺮﺍﻭِﺩ ﻋﻨﻪ ﺃﹶﺑﺎﻩ ﻭﺇِﻧﺎ ﻟﹶﻔﹶﺎﻋِﻠﹸﻮﻥﹶ ) (٦١ﻭﻗﹶﺎﻝﹶ ﻟﻔِﺘﻴﺎﻧِﻪِ ﺍﺟﻌﻠﹸﻮﺍ ﺑِﻀﺎﻋﺘﻬﻢ ﻓِﻲ ﺭِﺣﺎﳍِﻢ
ﻟﹶﻌﻠﻬﻢ ﻳﻌﺮِﻓﹸﻮﻧﻬﺎ ﺇِﺫﹶﺍ ﺍﻧﻘﹶﻠﹶﺒﻮﺍ ﺇِﻟﹶﻰ ﺃﹶﻫﻠﻬِﻢ ﻟﹶﻌﻠﻬﻢ ﻳﺮِ ﺟﻌﻮﻥﹶ )(٦٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ٦٢-٥٩ :
) ( ٢٧٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
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ﺷﺘﺎن رﻗﻢ ٤٧ -
ﻭﳌﺎ ﻓﺘﺤﻮﺍ ﻣﺘﺎﻋﻬﻢ
ﻭﺟﺪﻭﺍ ﺑﻀﺎﻋﺘﻬﻢ ﺭﺩﺕ ﺇﻟﻴﻬﻢ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٢٩) :ﻭﻋِﻨﺪﻣﺎ ﻗﹶﺪِﻣﻮﺍ ﻋﻠﹶﻰ ﺃﹶﺑِﻴﻬِﻢ ﻳﻌﻘﹸﻮﺏ ﻓِﻲ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ ﻗﹶﺼﻮﺍ ﻋﻠﹶﻴﻪِ ﻣﺎ ﺣﻞ
ﺑِﻬِﻢ ،ﻭﻗﹶﺎﻟﹸﻮﺍ»٣٠ :ﺍﻟﺮﺟﻞﹸ ﺍﳌﹸﺘﺴﻠﻂﹸ ﻋﻠﹶﻰ ﻣِﺼﺮ ﺧﺎﻃﹶﺒﻨﺎ ﺑِﺠﻔﹶﺎﺀٍ ،ﻭﻇﹶﻦ ﺃﹶﻧﻨﺎ ﺟﻮﺍﺳِﻴﺲ
ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ٣١ ،ﻓﹶﻘﹸﻠﻨﺎ ﻟﹶﻪ :ﻧﺤﻦ ﺃﹸﻣﻨﺎﺀُ ﻭﻟﹶﺴﻨﺎ ﺟﻮﺍﺳِﻴﺲ٣٢ .ﻧﺤﻦ ﺍﺛﹾﻨﺎ ﻋﺸﺮ ﺃﹶﺧﺎﹰ ﺃﹶﺑﻨﺎﺀُ
ﺃﹶﺑِﻴﻨﺎ .ﺃﹶﺣﺪﻧﺎ ﻣﻔﹾﻘﹸﻮﺩ ،ﻭﺍﻷَﺻﻐﺮ ﺑﻘِﻲ ﺍﻟﻴﻮﻡ ﻣﻊ ﺃﹶﺑِﻴﻨﺎ ﻓِﻲ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ٣٣ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻨﺎ
ﺍﻟﺮﺟﻞﹸ ﺳﻴﺪ ﺍﻟﺒِﻼﹶﺩِ :ﻟﻜﹶﻲ ﺃﹶﺗﺤﻘﱠﻖ ﺃﹶﻧﻜﹸﻢ ﺃﹸﻣﻨﺎﺀُ .ﺩﻋﻮﺍ ﺃﹶﺧﺎﹰ ﻭﺍﺣِﺪﺍﹰ ﻣِﻨﻜﹸﻢ ﻋِﻨﺪِﻱ ﺭﻫِﻴﻨﺔﹰ
ﻭﺧﺬﹸﻭﺍ ﻃﹶﻌﺎﻣﺎﹰ ﻟﺒﻴﻮﺗِﻜﹸﻢ ﺍﳉﹶﺎﺋِﻌﺔِ ﻭﺍﻣﻀﻮﺍ٣٤ ،ﺛﹸﻢ ﺃﹶﺣﻀِﺮﻭﺍ ﱄ ﺃﹶﺧﺎﻛﹸﻢ ﺍﻷَﺻﻐﺮ ،ﻭﺑﺬﹶﻟﻚ
ﺃﹶﻋﺮِﻑ ﺃﹶﻧﻜﹸﻢ ﻟﹶﺴﺘﻢ ﺟﻮﺍﺳِﻴﺲ ﺑﻞ ﻗﹶﻮﻣﺎﹰ ﺃﹸﻣﻨﺎﺀَ ،ﻓﹶﺄﹸﻃﹾﻠﻖ ﻟﹶﻜﹸﻢ ﺃﹶﺧﺎﻛﹸﻢ ﻭﺗﺘﺠِﺮﻭﻥﹶ ﻓِﻲ
ﺍﻷَﺭﺽِ«٣٥ .ﻭﺇِﺫﹾ ﺷﺮﻋﻮﺍ ﻓِﻲ ﺗﻔﹾﺮِﻳﻎِ ﻋِﺪﺍﳍِﻢ ﻭﺟﺪ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﻣِﻨﻬﻢ ﻓِﻀﺘﻪ ﻓِﻲ ﻋِﺪﻟﻪِ،
ﻭﻣﺎ ﺇِﻥﹾ ﺭﺃﹶﻭﺍ ﻫﻢ ﻭﺃﹶﺑﻮﻫﻢ ﺫﹶﻟﻚ ﺣﺘﻰ ﺍﺳﺘﺒﺪ ﺑِﻬِﻢِ ﺍﳋﹶﻮﻑ٣٦ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ ﺃﹶﺑﻮﻫﻢ» :ﻟﹶﻘﹶﺪ
ﺃﹶﺛﹾﻜﹶﻠﺘﻤﻮﻧِﻲ ﺃﹶﻭﻻﹶﺩِﻱ .ﻳﻮﺳﻒ ﻣﻔﹾﻘﹸﻮﺩ ،ﻭﺷِﻤﻌﻮﻥﹸ ﻣﻔﹾﻘﹸﻮﺩ ،ﻭﻫﺎ ﺃﹶﻧﺘﻢ ﺗﺄﹾ ﺧﺬﹸﻭﻥﹶ ﺑﻨﻴﺎﻣِﲔ
ﺑﻌِﻴﺪﺍﹰ! ﻛﹸﻞﱡ ﻫﺬِﻩِ ﺍﻟﺪﻭﺍﻫِﻲ ﺣﻠﺖ ﺑِﻲ!« ٣٧ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺭﺃﹸﻭﺑﻴﻦ» :ﺍﻗﹾﺘﻞ ﺍﺑﻨﻲ ﺇِﻥﹾ ﻟﹶﻢ ﺃﹶﺭﺟِﻊ
ﺑِﻪِ ﺇِﻟﹶﻴﻚ .ﺍﻋﻬﺪ ﺑِﻪِ ﺇِﻟﹶﻲ ﻭﺃﹶﻧﺎ ﺃﹶﺭﺩﻩ ﺇِﻟﹶﻴﻚ٣٨ .«ﻓﹶﻘﹶﺎﻝ» :ﻟﹶﻦ ﻳﺬﹾﻫﺐ ﺍﺑﻨِﻲ ﻣﻌﻜﹸﻢ ،ﻓﹶﻘﹶﺪ
ﻣﺎﺕ ﺃﹶﺧﻮﻩ ،ﻭﻫﻮ ﻭﺣﺪﻩ ﺑﺎﻕٍ .ﻓﹶﺈِﻥﹾ ﻧﺎﻟﹶﻪ ﻣﻜﹾﺮﻭﻩ ﻓِﻲ ﺍﻟﻄﱠﺮِﻳﻖِ ﺍﻟﺘِﻲ ﺗﺬﹾﻫﺒﻮﻥﹶ ﻓِﻴﻬﺎ ،ﻓﹶﺈِﻧﻜﹸﻢ
ﺗﻨﺰِﻟﹸﻮﻥﹶ ﺷﻴﺒﺘِﻲ ﺑِﺤﺰﻥٍ ﺇِﻟﹶﻰ ﻗﹶﺒﺮِﻱ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٨- ٢٩: ٤٢
) ( ٢٧٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٩) :ﻓﹶﺠﺎﺀُﻭﺍ ﺇِﻟﹶﻰ ﻳﻌﻘﹸﻮﺏ ﺃﹶﺑِﻴﻬِﻢ ﺇِﻟﹶﻰ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ ،ﻭﺃﹶﺧﺒﺮﻭﻩ ﺑِﻜﹸﻞ ﻣﺎ ﺃﹶﺻﺎﺑﻬﻢ
ﻗﹶﺎﺋِﻠﲔ»٣٠ :ﺗﻜﹶﻠﻢ ﻣﻌﻨﺎ ﺍﻟﺮﺟﻞﹸ ﺳﻴﺪ ﺍﻷَﺭﺽِ ﺑِﺠﻔﹶﺎﺀٍ ،ﻭﺣﺴِﺒﻨﺎ ﺟﻮﺍﺳِﻴﺲ ﺍﻷَﺭﺽِ.
٣١ﻓﹶﻘﹸﻠﻨﺎ ﻟﹶﻪ :ﻧﺤﻦ ﺃﹸﻣﻨﺎﺀُ ،ﻟﹶﺴﻨﺎ ﺟﻮﺍﺳِﻴﺲ٣٢ .ﻧﺤﻦ ﺍﺛﹾﻨﺎ ﻋﺸﺮ ﺃﹶﺧﺎ ﺑﻨﻮ ﺃﹶﺑِﻴﻨﺎ .ﺍﻟﻮﺍﺣِﺪ
ﻣﻔﹾﻘﹸﻮﺩ ﻭﺍﻟﺼﻐِﲑ ﺍﻟﻴﻮﻡ ﻋِﻨﺪ ﺃﹶﺑِﻴﻨﺎ ﻓِﻲ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ ٣٣ .ﹶﻓﻘﹶﺎﻝﹶ ﻟﹶﻨﺎ ﺍﻟﺮﺟﻞﹸ ﺳﻴﺪ ﺍﻷَﺭﺽِ:
ﺑِﻬﺬﹶﺍ ﺃﹶﻋﺮِﻑ ﺃﹶﻧﻜﹸﻢ ﺃﹸﻣﻨﺎﺀُ .ﺩﻋﻮﺍ ﺃﹶﺧﺎ ﻭﺍﺣِﺪﺍ ﻣِﻨﻜﹸﻢ ﻋِﻨﺪِﻱ ،ﻭﺧﺬﹸﻭﺍ ﳌﹶﺠﺎﻋﺔِ ﺑﻴﻮﺗِﻜﹸﻢ
ﻭﺍﻧﻄﹶﻠﻘﹸﻮﺍ٣٤ .ﻭﺃﹶﺣﻀِﺮﻭﺍ ﺃﹶﺧﺎﻛﹸﻢ ﺍﻟﺼﻐِﲑ ﺇِﻟﹶﻲ ﻓﹶﺄﹶﻋﺮِﻑ ﺃﹶﻧﻜﹸﻢ ﻟﹶﺴﺘﻢ ﺟﻮﺍﺳِﻴﺲ ،ﺑﻞ ﺃﹶﻧﻜﹸﻢ
ﺃﹸﻣﻨﺎﺀُ ،ﻓﹶﺄﹸﻋﻄِﻴﻜﹸﻢ ﺃﹶﺧﺎﻛﹸﻢ ﻭﺗﺘﺠِﺮﻭﻥﹶ ﻓِﻲ ﺍﻷَﺭﺽِ«٣٥ .ﻭﺇِﺫﹾ ﻛﹶﺎﻧﻮﺍ ﻳﻔﹶﺮﻏﹸﻮﻥﹶ ﻋِﺪﺍﻟﹶﻬﻢ ﺇِﺫﹶﺍ
ﺻﺮﺓﹸ ﻓِﻀﺔِ ﻛﹸﻞ ﻭﺍﺣِﺪٍ ﻓِﻲ ﻋِﺪﻟﻪِ .ﻓﹶﻠﹶﻤﺎ ﺭﺃﹶﻭﺍ ﺻﺮﺭ ﻓِﻀﺘِﻬِﻢ ﻫﻢ ﻭﺃﹶﺑﻮﻫﻢ ﺧﺎﻓﹸﻮﺍ٣٦.ﻓﹶﻘﹶﺎﻝﹶ
ﻟﹶﻬﻢ ﻳﻌﻘﹸﻮﺏ» :ﺃﹶﻋﺪﻣﺘﻤﻮﻧِﻲ ﺍﻷَﻭﻻﹶﺩ .ﻳﻮﺳﻒ ﻣﻔﹾﻘﹸﻮﺩ ،ﻭﺷِﻤﻌﻮﻥﹸ ﻣﻔﹾﻘﹸﻮﺩ ،ﻭﺑﻨﻴﺎﻣِﲔ
ﺗﺄﹾﺧﺬﹸﻭﻧﻪ .ﺻﺎﺭ ﻛﹸﻞﱡ ﻫﺬﹶﺍ ﻋﻠﹶﻲ٣٧ .«ﻭﻛﹶﻠﻢ ﺭﺃﹸﻭﺑﻴﻦ ﺃﹶﺑﺎﻩ ﻗﹶﺎﺋِﻼﹰ» :ﺍﻗﹾﺘﻞ ﺍﺑﻨﻲ ﺇِﻥﹾ ﻟﹶﻢ ﺃﹶﺟِﺊﹾ ﺑِﻪِ
ﺇِﻟﹶﻴﻚ .ﺳﻠﻤﻪ ﺑِﻴﺪِﻱ ﻭﺃﹶﻧﺎ ﺃﹶﺭﺩﻩ ﺇِﻟﹶﻴﻚ٣٨ .«ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ ﻳﻨﺰِﻝﹸ ﺍﺑﻨِﻲ ﻣﻌﻜﹸﻢ ،ﻷَﻥﱠ ﺃﹶﺧﺎﻩ ﻗﹶﺪ
ﻣﺎﺕ ،ﻭﻫﻮ ﻭﺣﺪﻩ ﺑﺎﻕ .ﻓﹶﺈِﻥﹾ ﺃﹶﺻﺎﺑﺘﻪ ﺃﹶﺫِﻳﺔﹲ ﻓِﻲ ﺍﻟﻄﱠﺮِﻳﻖِ ﺍﻟﺘِﻲ ﺗﺬﹾﻫﺒﻮﻥﹶ ﻓِﻴﻬﺎ ﺗﻨﺰِﻟﹸﻮﻥﹶ ﺷﻴﺒﺘِﻲ
ﺑِﺤﺰﻥٍ ﺇِﻟﹶﻰ ﺍﳍﹶﺎﻭِﻳﺔِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٨- ٢٩: ٤٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٩) :ﻭﳌﱠﺎ ﻭﺻﻠﹸﻮﺍ ﺇﱃ ﻳﻌﻘﹸﻮﺏ ﺃﺑﻴﻬِﻢ ﰲ ﺃﺭﺽِ ﻛﻨﻌﺎﻥﹶ ﺃﺧﺒﺮﻭﻩ ﺑِﻜﻞ ﻣﺎ
ﺟﺮﻯ ﳍﹸﻢ ،ﻓﻘﺎﻟﻮﺍ»٣٠ :ﺧﺎﻃﹶﺒﻨﺎ ﺳﻴﺪ ﺗِﻠﻚ ﺍﻷﺭﺽِ ﺑِﻘﺴﺎﻭﺓٍ ﻭﺣﺴِﺒﻨﺎ ﻣِﻦ ﺍﳉﻮﺍﺳﻴﺲِ.
٣١ﻓﻘﹸﻠﻨﺎ ﻟﹶﻪ :ﳓﻦ ﻗﻮﻡ ﺷﺮﻓﺎﺀُ ﻻﺟﻮﺍﺳﻴﺲ .ﳓﻦ ﺇﺛﻨﺎ ﻋﺸﺮ ﺃﺧﺎ ﻣِﻦ ﺃﺏٍ ﻭﺍﺣﺪٍ ،ﺃﺣﺪﻧﺎ
ﻣﻔﻘﻮﺩ ﻭﺍﻟﺼﻐﲑ ﺍﻟﻴﻮﻡ ﻋِﻨﺪ ﺃﺑﻴﻨﺎ ﰲ ﺃﺭﺽِ ﻛﻨﻌﺎﻥﹶ٣٣.ﻓﻘﺎﻝﹶ ﻟﻨﺎ» :ﺬﺍ ﺃﻋﺮِﻑ ﺃﻧﻜﻢ ﻗﻮﻡ
ﺷﺮﻓﺎﺀُ :ﺩﻋﻮﺍ ﻋِﻨﺪﻱ ﺃﺧﺎ ﻣِﻨﻜﹸﻢ ،ﻭﺧﺬﻭﺍ ﻣﺎ ﻳﺴﺪ ﺟﻮﻉ ﺃﻫﻞ ﺑﻴﻮﺗِﻜﹸﻢ ﻭﺍﹶﻧﺼﺮِﻓﻮﺍ
) ( ٢٧٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٣٤ﻭﺟﻴﺌﻮﺍ ﺑﺄﺧﻴﻜﹸﻢ ﺍﻟﺼﻐﲑِ ﺇﱄﹶ ،ﻓﺄﻋﺮِﻑ ﺃﻧﻜﹸﻢ ﻗﻮﻡ ﺷﺮﻓﺎﺀُ ﻻ ﺟﻮﺍﺳﻴﺲ ﻓﺄﹸﻋﻄﻴﻜﹸﻢ
ﺃﹶﺧﺎﻛﹸﻢ ﻭﲡﻮﻟﻮﻥﹶ ﰲ ﻫﺬِﻩِ ﺍﻷﺭﺽِ«٣٥.ﻭﺑﻴﻨﻤﺎ ﻫﻢ ﻳﻔﺮِﻏﻮﻥﹶ ﻋِﺪﺍﻟﹶﻬﻢ ،ﻭﺟﺪ ﻛﹸﻞﱡ ﻭﺍﺣﺪٍ
ﻣِﻨﻬﻢ ﺻﺮﺓﹶ ﻓﻀﺘِﻪِ ﰲ ﻋِﺪﻟﻪِ .ﻓﻠﻤﺎ ﺭﺃﻭﺍ ﺻﺮﺭ ﺍﻟﻔِﻀﺔِ ،ﻫﻢ ﻭﺃﺑﻮﻫﻢ ،ﺧﺎﻓﻮﺍ٣٦ .ﻓﻘﺎﻝﹶ ﳍﹸﻢ
ﻳﻌﻘﻮﺏ ﺃﺑﻮﻫﻢ» :ﺃﻓﻘﹶﺪﺗﻤﻮﱐ ﺑﲏ .ﻳﻮﺳﻒ ﻣﻔﻘﹸﻮﺩ ﻭﺷِﻤﻌﻮﻥﹲ ﻣﻔﻘﹸﻮﺩ ،ﻭﺍﻵﻥﹶ ﺗﺄﺧﺬﻭﻥﹶ
ﺑﻨﻴﺎﻣﲔ .ﻫﺬﺍ ﻛﹸﻠﱡﻪ ﻧﺰﻝﹶ ﻋﻠﻲ٣٧ .«ﻓﺄﺟﺎﺏ ﺭﺃﻭﺑﲔ ﺃﺑﺎﻩ» :ﺃﻋﻮﺩ ﺑِﻪ ﺇِﻟﻴﻚ ﺃﻭ ﺗﻘﺘﻞﹸ
ﻭﻟﹶﺪﻱ .ﺳﻠﻤﻪ ﺇﱃ ﻳﺪﻱ ﻭﺃﻧﺎ ﺃﹶﺭﺩﻩ ﺇﻟﻴﻚ٣٨ .«ﻓﻘﺎﻝﹶ ﻳﻌﻘﻮﺏ» :ﻻ ﻳﱰِﻝﹸ ﺍﹶﺑﲏ ﻣﻌﻜﹸﻢ.
ﺃﺧﻮﻩ ﻣﺎﺕ ﻭﻫﻮ ﻭﺣﺪﻩ ﺑﻘِﻲ ﱄ ،ﻓﺈﻥﹾ ﺃﺻﺎﺑﻪ ﺃﹶﺫﻯ ﰲ ﺍﻟﻄﱠﺮﻳﻖِ ﺍﻟﱵ ﺗﺴﻠﻜﹸﻮﻧﻬﺎ ﺃﻧﺰﻟﺘﻢ
ﺷﻴﺒﱵ ﺑِﺤﺴﺮﺓٍ ﺇﱃ ﻋﺎﻟﹶﻢِ ﺍﻷﻣﻮﺍﺕِ«(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٨- ٢٩: ٤٢
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ) :ﻭﺗﻔﹶﺎﻗﹶﻤﺖِ ﺍﳌﹶﺠﺎﻋﺔﹸ ﻓِﻲ ﺍﻷَﺭﺽِ٢ .ﻭﻟﹶﻤﺎ
ﺍﺳﺘﻬﻠﹶﻜﹸﻮﺍ ﺍﻟﻘﹶﻤﺢ ﺍﻟﺬِﻱ ﺃﹶﺣﻀﺮﻭﻩ ﻣِﻦ ﻣِﺼﺮ ،ﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ ﺃﹶﺑﻮﻫﻢ» :ﺍﺭﺟِﻌﻮﺍ ﻭﺍﺷﺘﺮﻭﺍ ﻟﹶﻨﺎ
ﻗﹶﻠﻴﻼﹰ ﻣِﻦ ﺍﻟﻄﱠﻌﺎﻡِ«٣ .ﻓﹶﻘﹶﺎﻝﹶ ﻳﻬﻮﺫﹶﺍ» :ﻟﹶﻘﹶﺪ ﺣﺬﱠﺭﻧﺎ ﺍﻟﺮﺟﻞﹸ ﺃﹶﺷﺪ ﺗﺤﺬِﻳﺮٍ ﻭﻗﹶﺎﻝ :ﻟﹶﻦ ﺗﺮﻭﺍ
ﻭﺟﻬِﻲ ﻣﺎ ﻟﹶﻢ ﻳﻜﹸﻦ ﺃﹶﺧﻮﻛﹸﻢ ﻣﻌﻜﹸﻢ٤ .ﻓﹶﺈِﻥﹾ ﻛﹸﻨﺖ ﺗﺮﺳِﻞﹸ ﺃﹶﺧﺎﻧﺎ ﻣﻌﻨﺎ ،ﻧﻤﻀِﻲ ﻭﻧﺸﺘﺮِﻱ
ﻟﹶﻚ ﻃﹶﻌﺎﻣﺎﹰ ٥ﻭﺇِﻻﱠ ﻓﹶﻠﹶﻦ ﻧﺬﹾﻫﺐ ﻷَﻥﱠ ﺍﻟﺮﺟﻞﹶ ﻗﹶﺎﻝﹶ ﻟﹶﻨﺎ :ﻻﹶ ﺗﺮﻭﺍ ﻭﺟﻬِﻲ ﻣﺎ ﻟﹶﻢ ﻳﻜﹸﻦ ﺃﹶﺧﻮﻛﹸﻢ
ﻣﻌﻜﹸﻢ٦ .«ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺳﺮﺍﺋِﻴﻞ» :ﳌﹶﺎﺫﹶﺍ ﺃﹶﺳﺄﹾﺗﻢ ﺇِﻟﹶﻲ ﻓﹶﺄﹶﺧﺒﺮﺗﻢ ﺍﻟﺮﺟﻞﹶ ﺃﹶﻥﱠ ﻟﹶﻜﹸﻢ ﺃﹶﺧﺎﹰ ﺃﹶﻳﻀﺎﹰ؟«
٧ﻓﹶﺄﹶﺟﺎﺑﻮﺍ» :ﺇِﻥﱠ ﺍﻟﺮﺟﻞﹶ ﻗﹶﺪ ﺩﻗﱠﻖ ﻓِﻲ ﺍﺳﺘِﺠﻮﺍﺑِﻨﺎ ﻋﻦ ﺃﹶﻧﻔﹸﺴِﻨﺎ ﻭﻋﻦ ﻋﺸِﲑﺗِﻨﺎ ﺳﺎﺋِﻼﹰ :ﻫﻞ
ﺃﹶﺑﻮﻛﹸﻢ ﺣﻲ ﺑﻌﺪ؟ ﻫﻞ ﻟﹶﻜﹸﻢ ﺃﹶﺥ؟ ﻓﹶﺄﹶﺟﺒﻨﺎﻩ ﺣﺴﺐ ﺃﹶﺳِﺌﻠﹶﺘِﻪِ .ﻓﹶﻤِﻦ ﺃﹶﻳﻦ ﻟﹶﻨﺎ ﺃﹶﻥﹾ ﻧﻌﺮِﻑ ﺃﹶﻧﻪ
ﺳﻴﻘﹸﻮﻝ :ﺃﹶﺣﻀِﺮﻭﺍ ﺃﹶﺧﺎﻛﹸﻢ ﺇِﻟﹶﻰ ﻫﻨﺎ؟ « ٨ﻭﻗﹶﺎﻝﹶ ﻳﻬﻮﺫﹶﺍ ﻹِﺳﺮﺍﺋِﻴﻞﹶ ﺃﹶﺑِﻴﻪِ» :ﺃﹶﺭﺳِﻞ ﺍﻟﻐﻼﹶﻡ
ﻣﻌِﻲ ﹶﻓﻨﻘﹸﻮﻡ ﻭﻧﺬﹾﻫﺐ ﻓﹶﻨﺤﻴﺎ ﻭﻻﹶ ﻧﻤﻮﺕ ﻧﺤﻦ ﻭﺃﹶﻧﺖ ﻭﺃﹶﻭﻻﹶﺩﻧﺎ ﺟﻤِﻴﻌﺎﹰ٩ .ﻭﺃﹶﻧﺎ ﺿﺎﻣِﻦ ﻟﹶﻪ.
ﻣِﻦ ﻳﺪِﻱ ﺗﻄﹾﻠﹸﺒﻪ .ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﺃﹶﺭﺩﻩ ﺇِﻟﹶﻴﻚ ﻭﺃﹸﻭﻗِﻔﹾﻪ ﺃﹶﻣﺎﻣﻚ ،ﺃﹶﻛﹸﻦ ﻣﺬﹾﻧِﺒﺎﹰ ﺇِﻟﹶﻴﻚ ﻛﹸﻞ ﺍﻷَﻳﺎﻡِ.
١٠ﻓﹶﻠﹶﻮ ﻟﹶﻢ ﻧﺘﻮﺍﻥﹶ ﻓِﻲ ﺍﻟﺴﻔﹶﺮِ ﻟﹶﻜﹸﻨﺎ ﻗﹶﺪ ﺭﺟﻌﻨﺎ ﻣﺮﺗﻴﻦِ«( .
) ( ٢٧٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٠-١ :٤٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﻛﹶﺎﻥﹶ ﺍﳉﹸﻮﻉ ﺷﺪِﻳﺪﺍ ﻓِﻲ ﺍﻷَﺭﺽِ٢ .ﻭﺣﺪﺙﹶ ﻟﹶﻤﺎ ﻓﹶﺮﻏﹸﻮﺍ ﻣِﻦ ﺃﹶﻛﹾﻞ ﺍﻟﻘﹶﻤﺢِ
ﺍﻟﺬِﻱ ﺟﺎﺀُﻭﺍ ﺑِﻪِ ﻣِﻦ ﻣِﺼﺮ ،ﺃﹶﻥﱠ ﺃﹶﺑﺎﻫﻢ ﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﺍﺭﺟِﻌﻮﺍ ﺍﺷﺘﺮﻭﺍ ﻟﹶﻨﺎ ﻗﹶﻠﻴﻼﹰ ﻣِﻦ ﺍﻟﻄﱠﻌﺎﻡِ«.
٣ﻓﹶﻜﹶﻠﻤﻪ ﻳﻬﻮﺫﹶﺍ ﻗﹶﺎﺋِﻼﹰ» :ﺇِﻥﱠ ﺍﻟﺮﺟﻞﹶ ﻗﹶﺪ ﺃﹶﺷﻬﺪ ﻋﻠﹶﻴﻨﺎ ﻗﹶﺎﺋِﻼﹰ :ﻻﹶ ﺗﺮﻭﻥﹶ ﻭﺟﻬِﻲ ﺑِﺪﻭﻥِ ﺃﹶﻥﹾ
ﻳﻜﹸﻮﻥﹶ ﺃﹶﺧﻮﻛﹸﻢ ﻣﻌﻜﹸﻢ٤ .ﺇِﻥﹾ ﻛﹸﻨﺖ ﺗﺮﺳِﻞﹸ ﺃﹶﺧﺎﻧﺎ ﻣﻌﻨﺎ ،ﻧﻨﺰِﻝﹸ ﻭﻧﺸﺘﺮِﻱ ﻟﹶﻚ ﻃﹶﻌﺎﻣﺎ،
٥ﻭﻟﻜِﻦ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻻﹶ ﺗﺮﺳِﻠﹸﻪ ﻻﹶ ﻧﻨﺰِﻝﹸ .ﻷَﻥﱠ ﺍﻟﺮﺟﻞﹶ ﻗﹶﺎﻝﹶ ﻟﹶﻨﺎ :ﻻﹶ ﺗﺮﻭﻥﹶ ﻭﺟﻬِﻲ ﺑِﺪﻭﻥِ ﺃﹶﻥﹾ
ﻳﻜﹸﻮﻥﹶ ﺃﹶﺧﻮﻛﹸﻢ ﻣﻌﻜﹸﻢ٦ .«ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺳﺮﺍﺋِﻴﻞ» :ﳌﹶﺎﺫﹶﺍ ﺃﹶﺳﺄﹾﺗﻢ ﺇِﻟﹶﻲ ﺣﺘﻰ ﺃﹶﺧﺒﺮﺗﻢ ﺍﻟﺮﺟﻞﹶ ﺃﹶﻥﱠ
ﻟﹶﻜﹸﻢ ﺃﹶﺧﺎ ﺃﹶﻳﻀﺎ؟« ٧ﻓﹶﻘﹶﺎﻟﹸﻮﺍ» :ﺇِﻥﱠ ﺍﻟﺮﺟﻞﹶ ﻗﹶﺪ ﺳﺄﹶﻝﹶ ﻋﻨﺎ ﻭﻋﻦ ﻋﺸِﲑﺗِﻨﺎ ،ﻗﹶﺎﺋِﻼﹰ :ﻫﻞ ﺃﹶﺑﻮﻛﹸﻢ
ﻼﻡِ .ﻫﻞ ﻛﹸﻨﺎ ﻧﻌﻠﹶﻢ ﺃﹶﻧﻪ ﻳﻘﹸﻮﻝ :ﺍﻧﺰِﻟﹸﻮﺍ
ﺣﻲ ﺑﻌﺪ؟ ﻫﻞ ﻟﹶﻜﹸﻢ ﺃﹶﺥ؟ ﻓﹶﺄﹶﺧﺒﺮﻧﺎﻩ ﺑِﺤﺴﺐِ ﻫﺬﹶﺍ ﺍﻟﻜﹶ ﹶ
ﺑِﺄﹶﺧِﻴﻜﹸﻢ؟«٨ .ﻭﻗﹶﺎﻝﹶ ﻳﻬﻮﺫﹶﺍ ﻹِﺳﺮﺍﺋِﻴﻞﹶ ﺃﹶﺑِﻴﻪِ» :ﺃﹶﺭﺳِﻞ ﺍﻟﻐ ﹶ
ﻼﻡ ﻣﻌِﻲ ﻟﻨﻘﹸﻮﻡ ﻭﻧﺬﹾﻫﺐ ﻭﻧﺤﻴﺎ
ﻭﻻﹶ ﻧﻤﻮﺕ ،ﻧﺤﻦ ﻭﺃﹶﻧﺖ ﻭﺃﹶﻭﻻﹶﺩﻧﺎ ﺟﻤِﻴﻌﺎ٩ .ﺃﹶﻧﺎ ﺃﹶﺿﻤﻨﻪ .ﻣِﻦ ﻳﺪِﻱ ﺗﻄﹾﻠﹸﺒﻪ .ﺇِﻥﹾ ﻟﹶﻢ ﺃﹶﺟِﺊﹾ ﺑِﻪِ
ﺇِﻟﹶﻴﻚ ﻭﺃﹸﻭﻗِﻔﹾﻪ ﻗﹸﺪﺍﻣﻚ ،ﺃﹶﺻِﺮ ﻣﺬﹾﻧِﺒﺎ ﺇِﻟﹶﻴﻚ ﻛﹸﻞ ﺍﻷَﻳﺎﻡِ١٠ .ﻷَﻧﻨﺎ ﻟﹶﻮ ﻟﹶﻢ ﻧﺘﻮﺍﻥﹶ ﻟﹶﻜﹸﻨﺎ ﻗﹶﺪ
ﺭﺟﻌﻨﺎ ﺍﻵﻥﹶ ﻣﺮﺗﻴﻦِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٠-١ :٤٣
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﻟﻜِﻦ ﺍﳉﻮﻉ ﺍﹶﺷﺘﺪ ﰲ ﺍﻷﺭﺽِ٢ .ﻓﻠﻤﺎ ﻓﺮﻏﻮﺍ ﻣِﻦ ﺃﻛﹾﻞ ﺍﻟﻘﻤﺢِ
ﺍﻟﺬﻱ ﺟﺎﺅﻭﺍ ﺑِﻪ ﻣِﻦ ﻣِﺼﺮ ،ﻗﺎﻝﹶ ﳍﹸﻢ ﺃﺑﻮﻫﻢ» :ﺇﺭﺟﻌﻮﺍ ﺍﹶﺷﺘﺮﻭﺍ ﻟﻨﺎ ﻗﻠﻴﻼﹰ ﻣِﻦ ﺍﻟﻄﱠﻌﺎﻡِ«.
٣ﻓﺄﺟﺎﺑﻪ ﻳﻬﻮﺫﺍ» :ﻟﻜِﻦ ﺍﻟﺮﺟﻞﹶ ﻫﺪﺩﻧﺎ ﻭﻗﺎﻝ :ﻻ ﺗﺮﻭﻥﹶ ﻭﺟﻬﻲ ﺇﻻﹶ ﻭﺃﺧﻮﻛﹸﻢ ﻣﻌﻜﹸﻢ.
٤ﻓﺈﻥﹾ ﺃﺭﺳﻠﺖ ﺃﺧﺎﻧﺎ ﻣﻌﻨﺎ ﻧﺰﻟﻨﺎ ﻭﺍﹶﺷﺘﺮﻳﻨﺎ ﻟﻚ ﻃﹶﻌﺎﻣﺎ٥ ،ﻭﺇﻥﹾ ﱂ ﺗﺮﺳِﻠﻪ ﻻ ﻧﱰِﻝﹸ ،ﻷﻥﱠ
ﺍﻟﺮﺟﻞﹶ ﻗﺎﻝﹶ ﻟﻨﺎ :ﻻ ﺗﺮﻭﻥﹶ ﻭﺟﻬﻲ ﺇﻻﹶ ﻭﺃﺧﻮﻛﹸﻢ ﻣﻌﻜﹸﻢ«٦ .ﻓﻘﺎﻝﹶ ﻳﻌﻘﻮﺏ» :ﻭﳌﺎﺫﺍ ﺃﺳﺄﹾﺗﻢ
) ( ٢٧٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺇﱄﹶ ﻭﺃﹶﺧﺒﺮﺗﻢ ﺍﻟﺮﺟﻞﹶ ﺃﻥﱠ ﻟﹶﻜﹸﻢ ﺃﺧﺎ ﺁﺧﺮ؟« ٧ﻗﺎﻟﻮﺍ» :ﺳﺄﻝﹶ ﺍﻟﺮﺟﻞﹸ ﻋﻨﺎ ﻭﻋﻦ ﻋﺸﲑﺗِﻨﺎ
ﻭﻗﺎﻝ :ﻫﻞ ﺃﺑﻮﻛﹸﻢ ﺣﻲ ﺑﻌﺪ؟ ﻭﻫﻞ ﻟﹶﻜﹸﻢ ﺃﺥ؟ ﻓﺮﺩﺩﻧﺎ ﻟﹶﻪ ﺍﳉﻮﺍﺏ ،ﻓﻜﻴﻒ ﻛﹸﻨﺎ ﻧﻌﺮِﻑ ﺃﻧﻪ
ﺳﻴﻘﻮﻝ :ﺃﺣﻀِﺮﻭﺍ ﺃﺧﺎﻛﹸﻢ؟« ٨ﻭﻗﺎﻝﹶ ﻳﻬﻮﺫﺍ ﻷﺑِﻴﻪ» :ﺃﺭﺳِﻞ ﺍﻟﺼﱯ ﻣﻌﻲ ﺣﱴ ﻧﻘﻮﻡ
ﻭﳕﻀﻲ ،ﻓﻨﺤﻴﺎ ﻭﻻ ﳕﻮﺕ ﳓﻦ ﻭﺃﻧﺖ ﻭﺃﻃﻔﺎﻟﹸﻨﺎ ﲨﻴﻌﺎ٩ .ﺃﻧﺎ ﺃﺿﻤﻨﻪ .ﻭﻣِﻦ ﻳﺪﻱ ﺗﻄﻠﺒﻪ.
ﺇﻥﹾ ﱂ ﺃﻋﺪ ﺑِﻪ ﺇﻟﻴﻚ ﺳﺎﳌﹰﺎ ،ﻓﺄﻧﺎ ﻣﺨﻄِﺊﱢ ﺇﻟﻴﻚ ﻃﹸﻮﻝﹶ ﺍﻟﺰﻣﺎﻥِ١٠ .ﻭﻟﻮﻻ ﺃﻧﻨﺎ ﺃﺿﻌﻨﺎ ﻭﻗﺘﻨﺎ،
ﻟﻜﹸﻨﺎ ﺍﻵﻥﹶ ﺭﺟﻌﻨﺎ ﻣﺮﺗﲔِ«(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٠-١ :٤٣
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻓﹶﻠﹶﻤﺎ ﺭﺟﻌﻮﺍ ﺇِﻟﹶﻰ ﺃﹶﺑِﻴﻬِﻢ ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﺃﹶﺑﺎﻧﺎ ﻣﻨِﻊ ﻣِﻨﺎ ﺍﻟﻜﹶﻴﻞﹸ ﻓﹶﺄﹶﺭﺳِﻞ ﻣﻌﻨﺎ ﺃﹶﺧﺎﻧﺎ ﻧﻜﹾﺘﻞ ﻭﺇِﻧﺎ ﻟﹶﻪ
ﻟﹶﺤﺎﻓِﻈﹸﻮﻥﹶ )(٦٣ﻗﹶﺎﻝﹶ ﻫﻞ ﺁﻣﻨﻜﹸﻢ ﻋﻠﹶﻴﻪِ ﺇِﻻ ﻛﹶﻤﺎ ﺃﹶﻣِﻨﺘﻜﹸﻢ ﻋﻠﹶﻰ ﺃﹶﺧِﻴﻪِ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻓﹶﺎﷲُ ﺧﻴـﺮ
ﺣﺎﻓِﻈﺎﹰ ﻭﻫﻮ ﺃﹶﺭﺣﻢ ﺍﻟﺮﺍﺣِﻤِﲔ (٦٤) ﻭﻟﹶﻤﺎ ﻓﹶﺘﺤﻮﺍ ﻣﺘﺎﻋﻬﻢ ﻭﺟﺪﻭﺍ ﺑِﻀﺎﻋﺘﻬﻢ ﺭﺩﺕ ﺇِﻟﹶﻴﻬِﻢ
ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﺃﹶﺑﺎﻧﺎ ﻣﺎ ﻧﺒﻐِﻲ ﻫﺬِﻩِ ﺑِﻀﺎﻋﺘﻨﺎ ﺭﺩﺕ ﺇِﻟﹶﻴﻨﺎ ﻭﻧﻤِﲑ ﺃﹶﻫﻠﹶﻨﺎ ﻭﻧﺤﻔﹶﻆﹸ ﺃﹶﺧﺎﻧﺎ ﻭﻧﺰﺩﺍﺩ ﻛﹶﻴﻞﹶ
ﺑﻌِﲑٍ ﺫﹶﻟﻚ ﻛﹶﻴﻞﹲ ﻳﺴِﲑ (٦٥) ﻗﹶﺎﻝﹶ ﻟﹶﻦ ﺃﹸﺭﺳِﻠﹶﻪ ﻣﻌﻜﹸﻢ ﺣﺘﻰ ﺗﺆﺗﻮﻥِ ﻣﻮﺛِﻘﺎﹰ ﻣِﻦ ﺍﷲِ ﻟﹶﺘﺄﹾﺗﻨﻨِﻲ ﺑِﻪِ
ﺇِﻻ ﺃﹶﻥﹾ ﻳﺤﺎﻁﹶ ﺑِﻜﹸﻢ ﻓﹶﻠﹶﻤﺎ ﺁﺗﻮﻩ ﻣﻮﺛِﻘﹶﻬﻢ ﻗﹶﺎﻝﹶ ﺍﷲُ ﻋﻠﹶﻰ ﻣﺎ ﻧﻘﹸﻮﻝﹸ ﻭﻛِﻴﻞﹲ ) (٦٦ﻭﻗﹶﺎﻝﹶ ﻳﺎ ﺑﻨِﻲ
ﻻ ﺗﺪﺧﻠﹸﻮﺍ ﻣِﻦ ﺑﺎﺏٍ ﻭﺍﺣِﺪٍ ﻭﺍﺩﺧﻠﹸﻮﺍ ﻣِﻦ ﺃﹶﺑﻮﺍﺏٍ ﻣﺘﻔﹶﺮﻗﹶﺔٍ ﻭﻣﺎ ﺃﹸﻏﹾﻨِﻲ ﻋﻨﻜﹸﻢ ﻣِﻦ ﺍﷲِ ﻣِـﻦ
ﺷﻲﺀٍ ﺇِﻥِ ﺍﳊﹸﻜﹾﻢ ﺇِﻻ ﷲِ ﻋﻠﹶﻴﻪِ ﺗﻮﻛﱠﻠﺖ ﻭﻋﻠﹶﻴﻪِ ﻓﹶﻠﻴﺘﻮﻛﱠﻞ ﺍﳌﹸﺘﻮﻛﱢﻠﹸﻮﻥﹶ )(٦٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ٦٧-٦٣ :
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ﺷﺘﺎن رﻗﻢ ٤٨ -
ﻭﳌﺎ ﺩﺧﻠﻮﺍ ﻋﻠﻰ ﻳﻮﺳﻒ ﺀﺍﻭﻯ ﺇﻟﻴﻪ ﺃﺧﺎﻩ
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) ( ٢٨٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٢٩) :ﻭﺗﻠﹶﻔﱠﺖ ﻓﹶﺮﺃﹶﻯ ﺃﹶﺧﺎﻩ ﺍﻟﺸﻘِﻴﻖ ﺑﻨﻴﺎﻣِﲔ ،ﻓﹶﻘﹶﺎﻝ» :ﺃﹶﻫﺬﹶﺍ ﺃﹶﺧﻮﻛﹸﻢ ﺍﻷَﺻﻐﺮ
ﺍﻟﺬِﻱ ﺃﹶﺧﺒﺮﺗﻤﻮﻧِﻲ ﻋﻨﻪ؟« ﺛﹸﻢ ﻗﹶﺎﻝ» :ﻟﻴﻨﻌِﻢِ ﺍﷲ ﻋﻠﹶﻴﻚ ﻳﺎﺍﺑﻨِﻲ«٣٠ .ﻭﺍﻧﺪﻓﹶﻊ ﻳﻮﺳﻒ ﺇِﻟﹶﻰ
ﻣﺨﺪﻋِﻪِ ﻭﺑﻜﹶﻰ ﻫﻨﺎﻙ ﻷَﻥﱠ ﻋﻮﺍﻃِﻔﹶﻪ ﺣﻨﺖ ﺇِﻟﹶﻰ ﺃﹶﺧِﻴﻪ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٠-٢٩: ٤٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٩) :ﻓﹶﺮﻓﹶﻊ ﻋﻴﻨﻴﻪِ ﻭﻧﻈﹶﺮ ﺑﻨﻴﺎﻣِﲔ ﺃﹶﺧﺎﻩ ﺍﺑﻦ ﺃﹸﻣﻪِ ،ﻭﻗﹶﺎﻝ» :ﺃﹶﻫﺬﹶﺍ ﺃﹶﺧﻮﻛﹸﻢ ﺍﻟﺼﻐِﲑ
ﺍﻟﺬِﻱ ﻗﹸﻠﺘﻢ ﱄ ﻋﻨﻪ؟« ﺛﹸﻢ ﻗﹶﺎﻝ» :ﺍﷲُ ﻳﻨﻌِﻢ ﻋﻠﹶﻴﻚ ﻳﺎ ﺍﺑﻨِﻲ«٣٠ .ﻭﺍﺳﺘﻌﺠﻞﹶ ﻳﻮﺳﻒ ﻷَﻥﱠ
ﺃﹶﺣﺸﺎﺀَﻩ ﺣﻨﺖ ﺇِﻟﹶﻰ ﺃﹶﺧِﻴﻪِ ﻭﻃﹶﻠﹶﺐ ﻣﻜﹶﺎﻧﺎ ﻟﻴﺒﻜِﻲ ،ﻓﹶﺪﺧﻞﹶ ﺍﳌﹶﺨﺪﻉ ﻭﺑﻜﹶﻰ ﻫﻨﺎﻙ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٠-٢٩: ٤٣
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٩) :ﻓﺮﻓﹶﻊ ﻋﻴﻨﻴﻪِ ﻭﻧﻈﹶﺮ ﺇﱃ ﺑﻨﻴﺎﻣﲔ ﺃﺧﻴﻪِ ﺍﹶﺑﻦِ ﺃﹸﻣﻪِ ﻭﻗﺎﻝ» :ﺃﻫﺬﺍ
ﺃﺧﻮﻛﹸﻢ ﺍﻟﺼﻐﲑ ﺍﻟﺬﻱ ﺫﹶﻛﹶﺮﺗﻤﻮﻩ ﱄ؟« ﻭﻗﺎﻝﹶ ﻟﹶﻪ» :ﻳﺘﺤﻨﻦ ﺍﷲُ ﻋﻠﹶﻴﻚ ﻳﺎ ﺍﹶﺑﲏ«٣٠ .ﺛﹸﻢ
ﺃﺳﺮﻉ ﻳﻮﺳﻒ ﺇﱃ ﺍﳋﺎﺭِﺝ ﻷﻥﱠ ﻗﻠﺒﻪ ﺣﻦ ﻋﻠﻰ ﺃﺧﻴﻪِ ﻭ ﹶﻃﻠﹶﺒﺖ ﻧﻔﹾﺴﻪ ﺍﻟﺒﻜﺎﺀَ ،ﻓﺪﺧﻞﹶ ﺇﱃ
ﻏﹸﺮﻓﺘِﻪِ ﻭﺑﻜﹶﻰ ﻫﻨﺎﻙ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٠-٢٩: ٤٣
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻟﹶﻤﺎ ﺩﺧﻠﹸﻮﺍ ﻋﻠﹶﻰ ﻳﻮﺳﻒ ﺁﻭﻯ ﺇِﻟﹶﻴﻪِ ﺃﹶﺧﺎﻩ ﻗﹶﺎﻝﹶ ﺇِﻧﻲ ﺃﹶﻧﺎ ﺃﹶﺧﻮﻙ ﻓﹶﻼ ﺗﺒﺘﺌِﺲ ﺑِﻤﺎ ﻛﹶﺎﻧﻮﺍ
ﻳﻌﻤﻠﹸﻮﻥﹶ )(٦٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ٦٩ :
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ﺷﺘﺎن رﻗﻢ ٤٩ -
) ( ٢٨١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﰒ ﺍﺳﺘﺨﺮﺟﻬﺎ ﻣﻦ ﻭﻋﺎﺀ
ﺃﺧﻴﻪ ﻛﺬﻟﻚ ﻛﺪﻧﺎ ﻟﻴﻮﺳﻒ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻭﺃﹶﻣﺮ ﻳﻮﺳﻒ ﻣﺪﺑﺮ ﺑﻴﺘِﻪِ ﻗﹶﺎﺋِﻼﹰ» :ﺍﻣﻼﹶﺀْ ﻋِﺪﺍﻝﹶ ﺍﻟﺮﺟﺎﻝ ﺑِﺎﻟﻄﱠﻌﺎﻡِ ﺑِﻘﹶﺪﺭِ ﻭﺳﻌِﻬﺎ،
ﻭﺭﺩ ﻓِﻀﺔﹶ ﻛﹸﻞ ﺭﺟﻞٍ ﺇِﻟﹶﻰ ﻓﹶﻢِ ﻋِﺪﻟﻪِ٢ .ﻭﺿﻊ ﻓِﻲ ﻓﹶﻢِ ﻋِﺪﻝ ﺍﻟﺼﻐِﲑِ ﻛﹶﺄﹾﺳِﻲ ﺍﻟﻔِﻀﻴﺔﹶ ﻭﺛﹶﻤﻦ
ﻗﹶﻤﺤِﻪِ« .ﹶﻓﻨﻔﱠﺬﹶ ﺃﹶﻣﺮ ﻳﻮﺳﻒ٣ .ﻭﻣﺎ ﺇِﻥﹾ ﺃﹶﺷﺮﻕ ﺍﻟﺼﺒﺎﺡ ﺣﺘﻰ ﺍﻧﻄﹶﻠﹶﻖ ﺍﻟﺮﺟﺎﻝﹸ ،ﻫﻢ
ﻭﺣﻤِﲑﻫﻢ٤ .ﻭﻣﺎ ﻛﹶﺎﺩﻭﺍ ﻳﺒﺘﻌِﺪﻭﻥﹶ ﻋﻦِ ﺍ ﹶﳌﺪِﻳﻨﺔِ ﻗﹶﻠﻴﻼﹰ ﺣﺘﻰ ﻗﹶﺎﻝﹶ ﻳﻮﺳﻒ ﳌﹸﺪﺑﺮِ ﺑﻴﺘِﻪِ» :ﺍﺳﻊ
ﳋﻴﺮ ﺑِﺎﻟﺸﺮ؟
ﺧﻠﻒ ﺍﻟﺮﺟﺎﻝ ،ﻭﻣﺎ ﺇِﻥﹾ ﺗﺪﺭِﻛﹸﻬﻢ ﺣﺘﻰ ﺗﻘﹸﻮﻝﹶ ﻟﹶﻬﻢ :ﳌﹶﺎﺫﹶﺍ ﺗﻜﹶﺎﻓِﺌﹸﻮﻥﹶ ﺍ ﹶ
٥ﺃﹶﻟﹶﻴﺴﺖ ﻫﺬِﻩِ ﻫِﻲ ﺍﻟﻜﹶﺄﹾﺱ ﺍﻟﺘِﻲ ﻳﺸﺮﺏ ﻓِﻴﻬﺎ ﺳﻴﺪِﻱ ﻭﻳﺘﻔﹶﺎﺀَﻝﹸ ﺑِﺎﻟ ﻐﻴﺐِ؟ ﻟﹶﺸﺪ ﻣﺎ ﺃﹶﺳﺄﹾﺗﻢ
ﺻﻨﻌﺘﻢ٦.«ﻓﹶﻠﹶﻤﺎ ﺃﹶﺩﺭﻛﹶﻬﻢ ﺧﺎﻃﹶﺒﻬﻢ ﺑِﻬﺬﹶﺍ ﺍﻟﻘﹶﻮﻝ ،ﻓﹶﺄﹶﺟﺎﺑﻮﻩ»٧ :ﳌﹶﺎﺫﹶﺍ ﻳﺘﻜﹶﻠﻢ ﺳﻴﺪِﻱ
ﻓِﻲ ﻣﺎ
ﻼﻡِ؟ ﺣﺎﺷﺎ ﻟﻌﺒِﻴﺪِﻙ ﺃﹶﻥﹾ ﻳﺮﺗﻜِﺒﻮﺍ ﻫﺬﹶﺍ ﺍﻷَﻣﺮ٨ .ﻫﻮﺫﹶﺍ ﺍﻟﻔِﻀﺔﹸ ﺍﻟﺘِﻲ ﻋﺜﹶﺮﻧﺎ
ﺑِﻤِﺜﹾﻞ ﻫﺬﹶﺍ ﺍﻟﻜﹶ ﹶ
ﻋﻠﹶﻴﻬﺎ ﻓِﻲ ﺃﹶﻓﹾﻮﺍﻩِ ﻋِﺪﺍﻟﻨﺎ ﺭﺩﺩﻧﺎﻫﺎ ﻟﹶﻚ ﻣﻌﻨﺎ ﻣِﻦ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ ،ﻓﹶﻜﹶﻴﻒ ﻧﺴﺮِﻕ ﻓِﻀﺔﹰ ﺃﹶﻭ
ﺫﹶﻫﺒﺎﹰ ﻣِﻦ ﺑﻴﺖِ ﺳﻴﺪِﻙ؟ ٩ﻣﻦ ﺗﺠِﺪ ﻣﻌﻪ ﺍﻟﻜﹶﺄﹾﺱ ﻣِﻦ ﻋﺒِﻴﺪِﻙ ﻳﻤﺖ ،ﻭﻧﻜﹸﻦ ﻧﺤﻦ ﺃﹶﻳﻀﺎﹰ
ﻋﺒِﻴﺪﺍﹰ ﻟﺴﻴﺪِﻱ«١٠ .ﻓﹶﻘﹶﺎﻝ» :ﻓﹶﻠﻴﻜﹸﻦ ﻛﹶﻤﺎ ﺗﻘﹸﻮﻟﹸﻮﻥﹶ .ﻓﹶﺎﻟﺬِﻱ ﺃﹶﺟِﺪﻫﺎ ﻣﻌﻪ ﻳﺼﺒِﺢ ﻋﺒﺪﺍﹰ ﱄ،
ﻭﺍﻟﺒﺎﻗﹸﻮﻥﹶ ﻳﻜﹸﻮﻧﻮﻥﹶ ﺃﹶﺑﺮِﻳﺎﺀَ«١١ .ﻓﹶﺒﺎﺩﺭ ﻛﹸﻞﱞ ﻣِﻨﻬﻢ ﺇِﻟﹶﻰ ﻋِﺪﻟﻪِ ﻭﺣﻄﱠﻪ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﻭﻓﹶﺘﺤﻪ،
١٢ﻓﹶﻔﹶﺘﺶ ﻣﺒﺘﺪِﺋﺎﹰ ﻣِﻦ ﻋِﺪﻝ ﺍﻟﻜﹶﺒِﲑِ ﺣﺘﻰ ﺍﻧﺘﻬﻰ ﺇِﻟﹶﻰ ﻋِﺪﻝ ﺍﻟﺼﻐِﲑِ ،ﻓﹶﻌﺜﹶﺮ ﻋﻠﹶﻰ ﺍﻟﻜﹶ ﹾﺄﺱِ ﻓِﻲ
ﻋِﺪﻝ ﺑﻨﻴﺎﻣِﲔ١٣ .ﻓﹶﻤﺰﻗﹸﻮﺍ ﺛِﻴﺎﺑﻬﻢ ﻭﺣﻤﻞﹶ ﻛﹸﻞﱞ ﻣِﻨﻬﻢ ﻋِﺪﻟﹶﻪ ﻋﻠﹶﻰ ﺣِﻤﺎﺭِﻩِ ﻭﺭﺟﻌﻮﺍ ﺇِﻟﹶﻰ
ﺍ ﹶﳌﺪِﻳﻨﺔ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٣- ١: ٤٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
) ( ٢٨٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﻤﺎ ﻳﻠﻲ١) :ﺛﹸﻢ ﺃﹶﻣﺮ ﺍﻟﺬِﻱ ﻋﻠﹶﻰ ﺑﻴﺘِﻪِ ﻗﹶﺎﺋِﻼﹰ» :ﺍﻣﻸْ ﻋِﺪﺍﻝﹶ ﺍﻟﺮﺟﺎﻝ ﻃﹶﻌﺎﻣﺎ ﺣﺴﺐ ﻣﺎ
ﻳﻄِﻴﻘﹸﻮﻥﹶ ﺣِﻤﻠﹶﻪ ،ﻭﺿﻊ ﻓِﻀﺔﹶ ﻛﹸﻞ ﻭﺍﺣِﺪٍ ﻓِﻲ ﻓﹶﻢِ ﻋِﺪﻟﻪِ٢ .ﻭﻃﹶﺎﺳِﻲ ،ﻃﹶﺎﺱ ﺍﻟﻔِﻀﺔِ ،ﺗﻀﻊ
ﻼﻡِ ﻳﻮﺳﻒ ﺍﻟﺬِﻱ ﺗﻜﹶﻠﻢ ﺑِﻪِ.
ﻓِﻲ ﻓﹶﻢِ ﻋِﺪﻝ ﺍﻟﺼﻐِﲑِ ،ﻭﺛﹶﻤﻦ ﻗﹶﻤﺤِﻪِ« .ﻓﹶﻔﹶﻌﻞﹶ ﺑِﺤﺴﺐِ ﻛﹶ ﹶ
٣ﻓﹶﻠﹶﻤﺎ ﺃﹶﺿﺎﺀَ ﺍﻟﺼﺒﺢ ﺍﻧﺼﺮﻑ ﺍﻟﺮﺟﺎﻝﹸ ﻫﻢ ﻭﺣﻤِﲑﻫﻢ٤ .ﻭﻟﹶﻤﺎ ﻛﹶﺎﻧﻮﺍ ﻗﹶﺪ ﺧﺮﺟﻮﺍ ﻣِﻦ
ﺍ ﹶﳌﺪِﻳﻨﺔِ ﻭﻟﹶﻢ ﻳﺒﺘﻌِﺪﻭﺍ ،ﻗﹶﺎﻝﹶ ﻳﻮﺳﻒ ﻟﻠﺬِﻱ ﻋﻠﹶﻰ ﺑﻴﺘِﻪِ» :ﻗﹸﻢِ ﺍﺳﻊ ﻭﺭﺍﺀَ ﺍﻟﺮﺟﺎﻝ ،ﻭﻣﺘﻰ
ﺃﹶﺩﺭﻛﹾﺘﻬﻢ ﻓﹶﻘﹸﻞ ﻟﹶﻬﻢ :ﳌﹶﺎﺫﹶﺍ ﺟﺎﺯﻳﺘﻢ ﺷﺮﺍ ﻋِﻮﺿﺎ ﻋﻦ ﺧﻴﺮٍ؟ ٥ﺃﹶﻟﹶﻴﺲ ﻫﺬﹶﺍ ﻫﻮ ﺍﻟﺬِﻱ ﻳﺸﺮﺏ
ﺻﻨﻌﺘﻢ٦ .«ﻓﹶﺄﹶﺩﺭﻛﹶﻬﻢ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻫﺬﹶﺍ
ﺳﻴﺪِﻱ ﻓِﻴﻪِ؟ ﻭﻫﻮ ﻳﺘﻔﹶﺎﺀَﻝﹸ ﺑِﻪِ .ﺃﹶﺳﺄﹾﺗﻢ ﻓِﻲ ﻣﺎ
ﻼﻡ٧ .ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ» :ﳌﹶﺎﺫﹶﺍ ﻳﺘﻜﹶﻠﻢ ﺳﻴﺪِﻱ ﻣِﺜﹾﻞﹶ ﻫﺬﹶﺍ ﺍﻟﻜﹶﻼﹶﻡِ؟ ﺣﺎﺷﺎ ﻟﻌﺒِﻴﺪِﻙ ﺃﹶﻥﹾ ﻳﻔﹾﻌﻠﹸﻮﺍ
ﺍﻟﻜﹶ ﹶ
ﻣِﺜﹾﻞﹶ ﻫﺬﹶﺍ ﺍﻷَﻣﺮِ! ٨ﻫﻮﺫﹶﺍ ﺍﻟﻔِﻀﺔﹸ ﺍﻟﺘِﻲ ﻭﺟﺪﻧﺎ ﻓِﻲ ﺃﹶﻓﹾﻮﺍﻩِ ﻋِﺪﺍﻟﻨﺎ ﺭﺩﺩﻧﺎﻫﺎ ﺇِﻟﹶﻴﻚ ﻣِﻦ ﺃﹶﺭﺽِ
ﻛﹶﻨﻌﺎﻥﹶ .ﻓﹶﻜﹶﻴﻒ ﻧﺴﺮِﻕ ﻣِﻦ ﺑﻴﺖِ ﺳﻴﺪِﻙ ﻓِﻀﺔﹰ ﺃﹶﻭ ﺫﹶﻫﺒﺎ؟ ٩ﺍﻟﺬِﻱ ﻳﻮﺟﺪ ﻣﻌﻪ ﻣِﻦ ﻋﺒِﻴﺪِﻙ
ﻳﻤﻮﺕ ،ﻭﻧﺤﻦ ﺃﹶﻳﻀﺎ ﻧﻜﹸﻮﻥﹸ ﻋﺒِﻴﺪﺍ ﻟﺴﻴﺪِﻱ«١٠ .ﻓﹶﻘﹶﺎﻝ» :ﻧﻌﻢِ ،ﺍﻵﻥﹶ ﺑِﺤﺴﺐِ ﻛﹶﻼﹶﻣِﻜﹸﻢ
ﻫﻜﹶﺬﹶﺍ ﻳﻜﹸﻮﻥﹸ .ﺍﻟﺬِﻱ ﻳﻮﺟﺪ ﻣﻌﻪ ﻳﻜﹸﻮﻥﹸ ﱄ ﻋﺒﺪﺍ ،ﻭﺃﹶﻣﺎ ﺃﹶﻧﺘﻢ ﹶﻓﺘﻜﹸﻮﻧﻮﻥﹶ ﺃﹶﺑﺮِﻳﺎﺀَ«.
١١ﻓﹶﺎﺳﺘﻌﺠﻠﹸﻮﺍ ﻭﺃﹶﻧﺰﻟﹸﻮﺍ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﻋِﺪﻟﹶﻪ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ ،ﻭﻓﹶﺘﺤﻮﺍ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﻋِﺪﻟﹶﻪ.
١٢ﻓﹶﻔﹶﺘﺶ ﻣﺒﺘﺪِﺋﹰﺎ ﻣِﻦ ﺍﻟﻜﹶﺒِﲑِ ﺣﺘﻰ ﺍﻧﺘﻬﻰ ﺇِﻟﹶﻰ ﺍﻟﺼﻐِﲑِ ،ﻓﹶﻮﺟِﺪ ﺍﻟﻄﱠﺎﺱ ﻓِﻲ ﻋِﺪﻝ ﺑﻨﻴﺎﻣِﲔ.
١٣ﻓﹶﻤﺰﻗﹸﻮﺍ ﺛِﻴﺎﺑﻬﻢ ﻭﺣﻤﻞﹶ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﻋﻠﹶﻰ ﺣِﻤﺎﺭِﻩِ ﻭﺭﺟﻌﻮﺍ ﺇِﻟﹶﻰ ﺍﳌﹶﺪِﻳﻨﺔِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٣- ١: ٤٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﺛﹸﻢ ﻗﺎﻝﹶ ﻳﻮﺳﻒ ﻟﻮﻛﻴﻞ ﺑﻴﺘﻪِ ﺍﹶﻣﻸْ ﻋِﺪﺍﻝﹶ ﻫﺆﻻﺀِ ﺍﻟﻘﹶﻮﻡِ ﻃﹶﻌﺎﻣﺎ ﻗﹶﺪﺭ ﻣﺎ
ﻳﻄﻴﻘﹸﻮﻥﹶ ﺣِﻤﻠﹶﻪ ،ﻭﺿﻊ ﻓِﻀﺔﹶ ﻛﹸﻞ ﻭﺍﺣﺪٍ ﰲ ﻓﹶﻢِ ﻋِﺪﻟﻪِ٢ .ﻭﺿﻊ ﻛﺄﺳﻲ ﺍﻟﱵ ﻣِﻦ ﺍﻟﻔِﻀﺔِ ﰲ
ﻓﹶﻢِ ﻋِﺪﻝ ﺃﹶﺻﻐﺮِﻫِﻢ ﻣﻊ ﻓِﻀﺘِﻪِ ﲦﹶﻦ ﻗﻤﺤِﻪِ« .ﻓﻔﹶﻌﻞﹶ ﻛﻤﺎ ﺃﹶﻣﺮﻩ ﻳﻮﺳﻒ٣ .ﻓﻠﻤﺎ ﺃﺿﺎﺀَ
ﺍﻟﺼﺒﺢ ﺍﹶﻧﺼﺮﻑ ﺍﻟﺮﺟﺎﻝﹸ ﺑِﺤﻤﲑِﻫِﻢ٤ .ﻓﻤﺎ ﺇﻥﹾ ﺧﺮﺟﻮﺍ ﻣِﻦ ﺍﳌﺪﻳﻨﺔِ ﻭﺍﹶﺑﺘﻌﺪﻭﺍ ﻗﻠﻴﻼﹰ ﺣﱴ
) ( ٢٨٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻗﺎﻝﹶ ﻳﻮﺳﻒ ﻟﻮﻛﻴﻞ ﺑﻴﺘِﻪِ » :ﻗﹸﻢِ ﺍﹶﺗﺒﻊ ﻫﺆﻻﺀِ ﺍﻟﺮﺟﺎﻝﹶ ،ﻓﺈﺫﺍ ﻟﹶﺤِﻘﹾﺖِ ﻢ ﻓﻘﹸﻞ ﳍﹸﻢ :ﳌﺎﺫﺍ
ﻛﺎﻓﺄﺗﻢ ﺍﳋﲑ ﺑﺎﻟﺸﺮ؟ ٥ﳌﺎﺫﺍ ﺳﺮﻗﺘﻢ ﻛﺄﺱ ﺍﻟﻔِﻀﺔِ ﺍﻟﱵ ﻳﺸﺮﺏ ﺑِﻬﺎ ﺳﻴﺪﻱ ،ﻭﺑِﻬﺎ ﻳﺮﻯ
ﺃﺣﻮﺍﻝﹶ ﺍﻟﻐﻴﺐِ؟ ﺃﺳﺄﺗﻢ ﰲ ﻣﺎ ﻓﻌﻠﺘﻢ«٦.ﻓﻠﹶﺤِﻖ ﺍﻟﺮﺟﻞﹸ ِﻢ ﻭﻗﺎﻝﹶ ﳍﹸﻢ ﺫﻟﻚ ﺍﻟﻜﻼﻡ.
٧ﻓﺄﺟﺎﺑﻮﻩ » :ﳌﺎﺫﺍ ﻳﺘﻜﹶﻠﻢ ﺳﻴﺪﻱ ﺑِﻤِﺜﻞ ﻫﺬﺍ ﺍﻟﻜﻼﻡِ؟ ﺣﺮﺍﻡ ﻋﻠﻰ ﻋﺒﻴﺪِﻙ ﺃﻥﹾ ﻳﻌﻤﻠﻮﺍ
ﻋﻤﻼﹰ ﻛﻬﺬﺍ٨ .ﺗِﻠﻚ ﺍﻟﻔِﻀﺔﹸ ﺍﻟﱵ ﻭﺟﺪﻧﺎﻫﺎ ﰲ ﺃﻓﻮﺍﻩِ ﻋِﺪﺍﻟﻨﺎ ﺭﺩﺩﻧﺎﻫﺎ ﺇِﻟﻴﻚ ﻣِﻦ ﺃﺭﺽِ
ﻛﻨﻌﺎﻥﹶ ،ﻓﻜﻴﻒ ﻧﺴﺮِﻕ ﻣِﻦ ﺑﻴﺖِ ﺳﻴﺪِﻙ ﻓِﻀﺔﹰ ﺃﻭ ﺫﻫﺒﺎ؟ ٩ﺇﻥﹾ ﻭﺟﺪﺕ ﺍﻟﻜﺄﺱ ﻣﻊ ﺃﺣﺪٍ
ﻣِﻨﺎ ﳓﻦ ﻋﺒﻴﺪِﻙ ﻓﺎﹶﻗﺘﻠﻪ ،ﻭﳓﻦ ﺃﻳﻀﺎ ﻧﻜﻮﻥﹸ ﻋﺒﻴﺪﺍ ﻟﻚ ﻳﺎ ﺳﻴﺪﻱ«١٠ .ﻓﻘﺎﻝ » :ﺣﺴﻨﺎ،
ﻓﻠﻴﻜﹸﻦ ﻛﻤﺎ ﺗﻘﻮﻟﻮﻥﹶ .ﻣﻦ ﻭﺟﺪﺕ ﺍﻟﻜﺄﺱ ﻣﻌﻪ ﻳﻜﻮﻥﹸ ﱄ ﻋﺒﺪﺍ ،ﻭﺃﻧﺘﻢ ﺗﻜﻮﻧﻮﻥﹶ ﺃﺑﺮﻳﺎﺀَ«.
ﺸﻬﻢ ﻣﺒﺘﺪِﺋﹰﺎ
١١ﻓﺄﺳﺮﻉ ﻛﹸﻞﱡ ﻭﺍﺣﺪٍ ﻣِﻨﻬﻢ ﻭﺃﻧﺰﻝﹶ ﻋِﺪﻟﹶﻪ ﺇﱃ ﺍﻷﺭﺽِ ﻭﻓﹶﺘﺤﻪ١٢ ،ﻓﻔﹶﺘ
ﺑﺎﻷﻛﱪِ ﺣﱴ ﺍﹶﻧﺘﻬﻰ ﺇﱃ ﺍﻷﺻﻐﺮِ ،ﻓﺈﺫﺍ ﺍﻟﻜﺄﺱ ﰲ ﻋِﺪﻝ ﺑِﻨﻴﺎﻣﲔ١٣ .ﻓﻤﺰﻗﻮﺍ ﺛِﻴﺎﺑﻬﻢ،
ﻭﺣﻤﻞﹶ ﻛﹸﻞﱡ ﻭﺍﺣﺪٍ ﺣِﻤﺎﺭﻩ ،ﻭﺭﺟﻌﻮﺍ ﺇﱃ ﺍﳌﺪﻳﻨﺔ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ١٣- ١: ٤٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻓﹶﻠﹶﻤﺎ ﺟﻬﺰﻫﻢ ﺑِﺠﻬﺎﺯِﻫِﻢ ﺟﻌﻞﹶ ﺍﻟﺴﻘﹶﺎﻳﺔﹶ ﻓِﻲ ﺭﺣﻞ ﺃﹶﺧِﻴﻪِ ﺛﹸﻢ ﺃﹶﺫﱠﻥﹶ ﻣﺆﺫﱢﻥﹲ ﺃﹶﻳﺘﻬﺎ ﺍﻟﻌِـﲑ
ﺇِﻧﻜﹸﻢ ﻟﹶﺴﺎﺭِﻗﹸﻮﻥﹶ ) (٧٠ﻗﹶﺎﻟﹸﻮﺍ ﻭﺃﹶﻗﹾﺒﻠﹸﻮﺍ ﻋﻠﹶﻴﻬِﻢ ﻣﺎﺫﹶﺍ ﺗﻔﹾﻘِﺪﻭﻥﹶ ) (٧١ﻗﹶﺎﻟﹸﻮﺍ ﻧﻔﹾﻘِﺪ ﺻـﻮﺍﻉ
ﺍﳌﹶﻠﻚِ ﻭﳌﹶﻦ ﺟﺎﺀَ ﺑِﻪِ ﺣِﻤﻞﹸ ﺑﻌِﲑٍ ﻭﺃﹶﻧﺎ ﺑِﻪِ ﺯﻋِﻴﻢ (٧٢) ﻗﹶﺎﻟﹸﻮﺍ ﺗﺎﷲِ ﻟﹶﻘﹶﺪ ﻋﻠﻤﺘﻢ ﻣـﺎ ﺟِﺌﹾﻨـﺎ
ﻟﻨﻔﹾﺴِﺪ ﻓِﻲ ﺍﻷَﺭﺽِ ﻭﻣﺎ ﻛﹸﻨﺎ ﺳﺎﺭِﻗِﲔ (٧٣) ﻗﹶﺎﻟﹸﻮﺍ ﻓﹶﻤﺎ ﺟﺰﺍﺅﻩ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﻛﹶـﺎﺫِﺑِﲔ(٧٤)
ﻗﹶﺎﻟﹸﻮﺍ ﺟﺰﺍﺅﻩ ﻣﻦ ﻭﺟِﺪ ﻓِﻲ ﺭﺣﻠﻪِ ﻓﹶﻬﻮ ﺟﺰﺍﺅﻩ ﻛﹶﺬﹶﻟﻚ ﻧﺠـﺰِﻱ ﺍﻟﻈﱠـﺎﳌِﲔ (٧٥) ﹶﻓﺒـﺪﺃﹶ
ﺑِﺄﹶﻭﻋِﻴﺘِﻬِﻢ ﻗﹶﺒﻞﹶ ﻭِﻋﺎﺀِ ﺃﹶﺧِﻴﻪِ ﺛﹸﻢ ﺍﺳﺘﺨﺮﺟﻬﺎ ﻣِﻦ ﻭِﻋﺎﺀِ ﺃﹶﺧِﻴﻪِ ﻛﹶﺬﹶﻟﻚ ﻛِﺪﻧﺎ ﻟﻴﻮﺳﻒ ﻣﺎ ﻛﹶﺎﻥﹶ
ﻟﻴﺄﹾﺧﺬﹶ ﺃﹶﺧﺎﻩ ﻓِﻲ ﺩِﻳﻦِ ﺍﳌﹶﻠﻚِ ﺇِﻻ ﺃﹶﻥﹾ ﻳﺸﺎﺀَ ﺍﷲُ ﻧﺮﻓﹶﻊ ﺩﺭﺟﺎﺕٍ ﻣﻦ ﻧﺸﺎﺀُ ﻭﻓﹶﻮﻕ ﻛﹸـﻞ ﺫِﻱ
ﻋِﻠﻢٍ ﻋﻠﻴﻢ(٧٦)
) ( ٢٨٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ٧٦-٧٠ :
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ﺷﺘﺎن رﻗﻢ ٥٠ -
ﺇﻥ ﻟﻪ ﺃﺑﺎ ﺷﻴﺨﺎ
ﻛﺒﲑﺍ ﻓﺨﺬ ﺃﺣﺪﻧﺎ ﻣﻜﺎﻧﻪ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٤) :ﻭﺩﺧﻞﹶ ﻳﻬﻮﺫﹶﺍ ﻭﺇِﺧﻮﺗﻪ ﺇِﻟﹶﻰ ﺑﻴﺖِ ﻳﻮﺳﻒ ﺇِﺫﹾ ﻛﹶﺎﻥﹶ ﻣﺎ ﺑﺮِﺡ ﻫﻨﺎﻙ ،ﻓﹶﺎﺭﺗﻤﻮﺍ
ﺃﹶﻣﺎﻣﻪ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ١٥ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻳﻮﺳﻒ» :ﺃﹶﻱ ﺟِﻨﺎﻳﺔٍ ﺍﻗﹾﺘﺮﻓﹾﺘﻢ؟ ﺃﹶﻣﺎ ﻋﻠﻤﺘﻢ ﺃﹶﻥﱠ ﺭﺟﻼﹰ
ﺨﺪِﻡ ﻛﹶﺄﹾﺳﻪ ﻓِﻲ ﻣﻌﺮِﻓﹶﺔِ ﺍﻟﻐﻴﺐِ؟« ١٦ﻓﹶﻘﹶﺎﻝﹶ ﻳﻬﻮﺫﹶﺍ» :ﻣﺎﺫﹶﺍ ﻧﻘﹸﻮﻝﹸ ﻟﺴﻴﺪِﻱ،
ﻣِﺜﹾﻠﻲ ﻳﺴﺘ
ﻭﺑِﻤﺎﺫﹶﺍ ﻧﺨﺎﻃِﺒﻪ ،ﻭﻛﹶﻴﻒ ﻧﺒﺮِﻱﺀُ ﺃﹶﻧﻔﹸﺴﻨﺎ؟ ﺇِﻥﱠ ﺍﷲ ﻗﹶﺪ ﻓﹶﻀﺢ ﺇِﺛﹾﻢ ﻋﺒِﻴﺪِﻙ .ﻓﹶﻨﺤﻦ ﻭﻣﻦ ﻋﺜِﺮ
ﻣﻌﻪ ﻋﻠﹶﻰ ﺍﻟﻜﹶﺄﹾﺱِ ﻋﺒِﻴﺪ ﻟﺴﻴﺪِﻱ«١٧ .ﻓﹶﻘﹶﺎﻝ» :ﺣﺎﺷﺎ ﱄ ﺃﹶﻥﹾ ﺃﹶ ﹾﻓﻌﻞﹶ ﻫﺬﹶﺍ؛ ﺇِﻧﻤﺎ ﺍﻟﺮﺟﻞﹸ
ﺍﻟﺬِﻱ ﻋﺜِﺮ ﻣﻌﻪ ﻋﻠﹶﻰ ﺍﻟﻜﹶﺄﹾﺱِ ﻫﻮ ﻳﻜﹸﻮﻥﹸ ﱄ ﻋﺒﺪﺍﹰ ،ﺃﹶﻣﺎ ﺃﹶﻧﺘﻢ ﻓﹶﺎﻣﻀﻮﺍ ﺇِﻟﹶﻰ ﺃﹶﺑِﻴﻜﹸﻢ ﺑِﺄﹶﻣﺎﻥٍ«.
١٨ﹶﻓﺘﻘﹶﺪﻡ ﻣِﻨﻪ ﻳﻬﻮﺫﹶﺍ ﻭﻗﹶﺎﻝ ..٢٠..:ﻟﹶﻨﺎ ﺃﹶﺏ ﺷﻴﺦ ،ﻭﺍﺑﻦ ﺷﻴﺨﻮﺧﺔٍ ﺻﻐِﲑ ﻣﺎﺕ ﺃﹶﺧﻮﻩ
ﺍﻟﺸﻘِﻴﻖ ﻭﺑﻘِﻲ ﻫﻮ ﻭﺣﺪﻩ ﻣِﻦ ﺃﹸﻣﻪِ ،ﻭﺃﹶﺑﻮﻩ ﻳﺤِﺒﻪ٣٣...ﻓﹶﺄﹶﺭﺟﻮ ﻣِﻦ ﺳﻴﺪِﻱ ﺃﹶﻥﹾ ﻳﺘﺨِﺬﹶﻧِﻲ
ﻼﻡ ﻳﻤﻀِﻲ ﻣﻊ ﺑﻘِﻴﺔِ ﺇِﺧﻮﺗِﻪِ٣٤ ،ﺇِﺫﹾ ﻛﹶﻴﻒ ﻳﻤﻜِﻨﻨِﻲ ﺃﹶﻥﹾ
ﻼﻡِ ،ﻭﺩﻉِ ﺍﻟﻐ ﹶ
ﻋﺒﺪﺍﹰ ﻟﹶﻪ ﺑﺪﻻﹰ ﻣِﻦ ﺍﻟﻐ ﹶ
ﻼﻡ ﻟﹶﻴﺲ ﻣﻌِﻲ ﻭﺃﹶﺷﻬﺪ ﻣﺎ ﻳﺤِﻞﱡ ﺑِﻪِ ﻣِﻦ ﺍﻟﺸﺮ؟«( .
ﺃﹶﺭﺟِﻊ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﻭﺍﻟﻐ ﹶ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٤-١٤ :٤٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٤) :ﻓﹶﺪﺧﻞﹶ ﻳﻬﻮﺫﹶﺍ ﻭﺇِﺧﻮﺗﻪ ﺇِﻟﹶﻰ ﺑﻴﺖِ ﻳﻮﺳﻒ ﻭﻫﻮ ﺑﻌﺪ ﻫﻨﺎﻙ ،ﻭﻭﻗﹶﻌﻮﺍ ﺃﹶﻣﺎﻣﻪ
ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ١٥ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻳﻮﺳﻒ» :ﻣﺎ ﻫﺬﹶﺍ ﺍﻟﻔﹶِﻌﻞﹸ ﺍﻟﺬِﻱ ﹶﻓﻌﻠﺘﻢ؟ ﺃﹶﻟﹶﻢ ﺗﻌﻠﹶﻤﻮﺍ ﺃﹶﻥﱠ ﺭﺟﻼﹰ
) ( ٢٨٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣِﺜﹾﻠﻲ ﻳﺘﻔﹶﺎﺀَﻝﹸ؟« ١٦ﻓﹶﻘﹶﺎﻝﹶ ﻳﻬﻮﺫﹶﺍ» :ﻣﺎﺫﹶﺍ ﻧﻘﹸﻮﻝﹸ ﻟﺴﻴﺪِﻱ؟ ﻣﺎﺫﹶﺍ ﻧﺘﻜﹶﻠﻢ؟ ﻭﺑِﻤﺎﺫﹶﺍ ﻧﺘﺒﺮﺭ؟ ﺍﷲُ
ﻗﹶﺪ ﻭﺟﺪ ﺇِﺛﹾﻢ ﻋﺒِﻴﺪِﻙ .ﻫﺎ ﻧﺤﻦ ﻋﺒِﻴﺪ ﻟﺴﻴﺪِﻱ ،ﻧﺤﻦ ﻭﺍﻟﺬِﻱ ﻭﺟِﺪ ﺍﻟﻄﱠﺎﺱ ﻓِﻲ ﻳﺪِﻩِ
ﺟﻤِﻴﻌﺎ«١٧ .ﻓﹶﻘﹶﺎﻝ» :ﺣﺎﺷﺎ ﱄ ﺃﹶﻥﹾ ﺃﹶﻓﹾﻌﻞﹶ ﻫﺬﹶﺍ! ﺍﻟﺮﺟﻞﹸ ﺍﻟﺬِﻱ ﻭﺟِﺪ ﺍﻟﻄﱠﺎﺱ ﻓِﻲ ﻳﺪِﻩِ ﻫﻮ
ﻼﻡٍ ﺇِﻟﹶﻰ ﺃﹶﺑِﻴﻜﹸﻢ١٨ .«ﺛﹸﻢ ﺗﻘﹶﺪﻡ ﺇِﻟﹶﻴﻪِ ﻳﻬﻮﺫﹶﺍ
ﻳﻜﹸﻮﻥﹸ ﱄ ﻋﺒﺪﺍ ،ﻭﺃﹶﻣﺎ ﺃﹶﻧﺘﻢ ﻓﹶﺎﺻﻌﺪﻭﺍ ﺑِﺴ ﹶ
ﻭﻗﹶﺎﻝ ..٢٠ ..:ﻟﹶﻨﺎ ﺃﹶﺏ ﺷﻴﺦ ،ﻭﺍﺑﻦ ﺷﻴﺨﻮﺧﺔٍ ﺻﻐِﲑ ،ﻣﺎﺕ ﺃﹶﺧﻮﻩ ﻭﺑﻘِﻲ ﻫﻮ ﻭﺣﺪﻩ ﻷُﻣﻪِ،
ﻭﺃﹶﺑﻮﻩ ﻳﺤِﺒﻪ٣٣...ﻓﹶﺎﻵﻥﹶ ﻟﻴﻤﻜﹸﺚﹾ ﻋﺒﺪﻙ ﻋِﻮﺿﺎ ﻋﻦِ ﺍﻟﻐ ﹶ
ﻼﻡِ ،ﻋﺒﺪﺍ ﻟﺴﻴﺪِﻱ ،ﻭﻳﺼﻌﺪِ
ﻼﻡ ﻟﹶﻴﺲ ﻣﻌِﻲ؟ ﻟﺌﹶﻼﱠ ﺃﹶﻧﻈﹸﺮ ﺍﻟﺸﺮ ﻼﻡ ﻣﻊ ﺇِﺧﻮﺗِﻪِ٣٤ .ﻷَﻧﻲ ﻛﹶﻴﻒ ﺃﹶ
ﺻﻌﺪ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﻭﺍﻟﻐ ﹶ ﺍﻟﻐ ﹶ
ﺍﻟﺬِﻱ ﻳﺼِﻴﺐ ﺃﹶﺑِﻲ«.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٤-١٤ :٤٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٤) :ﻭﺩﺧﻞﹶ ﻳﻬﻮﺫﺍ ﻭﺇﺧﻮﺗﻪ ﺇﱃ ﺑﻴﺖِ ﻳﻮﺳﻒ ،ﻭﻫﻮ ﺑﻌﺪ ﻫﻨﺎﻙ،
ﻭﻭﻗﹶﻌﻮﺍ ﺳﺎﺟﺪﻳﻦ ﺃﻣﺎﻣﻪ ﺇﱃ ﺍﻷﺭﺽِ١٥ﻓﻘﺎﻝﹶ ﳍﹸﻢ ﻳﻮﺳﻒ » :ﻣﺎ ﻫﺬﺍ ﺍﻟﻌﻤﻞﹸ ﺍﻟﺬﻱ
ﻋﻤِﻠﺘﻢ؟ ﺃﻣﺎ ﻋﻠﻤﺘﻢ ﺃﻥﱠ ﺭﺟﻼﹰ ﻣِﺜﻠﻲ ﻳﺮﻯ ﺃﺣﻮﺍﻝﹶ ﺍﻟﻐﻴﺐِ؟(( ١٦ﻓﻘﺎﻝﹶ ﻳﻬﻮﺫﺍ » :ﲟﺎﺫﺍ
ﻧﺠﻴﺒﻚ ﻳﺎ ﺳﻴﺪﻱ ،ﻭﻣﺎﺫﺍ ﻧﻘﻮﻝﹸ ﻟﻚ ،ﻭﻛﻴﻒ ﻧﺘﺒﺮﺃﹸ ﺑﻌﺪ ﺃﻥﹾ ﻛﺸﻒ ﺍﷲُ ﺟﺮﻣﻨﺎ ،ﳓﻦ
ﻋﺒﻴﺪﻙ؟ ﻫﻨﺎ ﳓﻦ ﻋﺒﻴﺪ ﻟﻚ ﻳﺎ ﺳﻴﺪﻱ ،ﳓﻦ ﻭﻣﻦ ﻭﺟﺪﺕ ﺍﻟﻜﺄﺱ ﻣﻌﻪ١٧ .«ﻓﺄﺟﺎﺏ
ﻳﻮﺳﻒ » :ﺣﺮﺍﻡ ﻋﻠﻲ ﺃﻥﹾ ﺃﻓﻌﻞﹶ ﻫﺬﺍ ،ﺑﻞ ﺍﻟﺮﺟﻞﹸ ﺍﻟﺬﻱ ﻭﺟﺪﺕ ﺍﻟﻜﺄﺱ ﻣﻌﻪ ﻫﻮ ﻳﻜﻮﻥﹸ
ﱄ ﻋﺒﺪﺍ ،ﻭﺃﻧﺘﻢ ﺗﺮﺟﻌﻮﻥﹶ ﺑِﺴﻼﻡِ ﺇﱃ ﺃﺑﻴﻜﹸﻢ«١٨ .ﻓﺘﻘﹶﺪﻡ ﺇﻟﻴﻪ ﻳﻬﻮﺫﺍ ﻭﻗﺎﻝ ..٢٠..:ﻟﻨﺎ
ﻳﺎ ﺳﻴﺪﻱ ﺃﺏ ﺷﻴﺦ ،ﻭﺍﹶﺑﻦ ﺻﻐﲑ ﻭﻟﺪ ﻟﹶﻪ ﰲ ﺷﻴﺨﻮﺧﺘِﻪ ،ﺃﺧﻮﻩ ﻣﺎﺕ ﻭﺑﻘﻲ ﻫﻮ ﻭﺣﺪﻩ
ﻷُﻣﻪِ ،ﻭﺃﺑﻮﻩ ﻳﺤِﺒﻪ ٣٣ﻭﺍﻵﻥﹶ ﺩﻋﲏ ﻳﺎ ﺳﻴﺪﻱ ﺃﺑﻘﹶﻰ ﻣﻜﺎﻥﹶ ﺍﻟﺼﱯ ﻋﺒﺪﺍ ﻟﻚ ،ﻭﻟﻴﻌﺪ ﻫﻮ
ﻣﻊ ﺇﺧﻮﺗِﻪِ٣٤ .ﻭﺇﻻﹶ ﻓﻜﹶﻴﻒ ﺃﻋﻮﺩ ﺇﱃ ﺃﰊ ﻭﻻ ﻳﻜﻮﻥﹸ ﺍﻟﺼﱯ ﻣﻌﻲ ،ﻓﺄﺭﻯ ﺍﻟﺸﺮ ﺍﻟﺬﻱ
ﻳﺤِﻞﱡ ﺑِﺄﰊ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٣٤-١٤ :٤٤
) ( ٢٨٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻥﹾ ﻳﺴﺮِﻕ ﹶﻓﻘﹶﺪ ﺳﺮﻕ ﺃﹶﺥ ﻟﹶﻪ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻓﹶﺄﹶﺳﺮﻫﺎ ﻳﻮﺳﻒ ﻓِﻲ ﻧﻔﹾﺴِﻪِ ﻭﻟﹶﻢ ﻳﺒـﺪِﻫﺎ
ﻟﹶﻬﻢ ﻗﹶﺎﻝﹶ ﺃﹶﻧﺘﻢ ﺷﺮ ﻣﻜﹶﺎﻧﺎﹰ ﻭﺍﷲُ ﺃﹶﻋﻠﹶﻢ ﺑِﻤﺎ ﺗﺼِﻔﹸﻮﻥﹶ ) (٧٧ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﻌﺰِﻳﺰ ﺇِﻥﱠ ﻟﹶﻪ ﺃﹶﺑـﺎﹰ
ﺷﻴﺨﺎﹰ ﻛﹶﺒِﲑﺍﹰ ﻓﹶﺨﺬﹾ ﺃﹶﺣﺪﻧﺎ ﻣﻜﹶﺎﻧﻪ ﺇِﻧﺎ ﻧﺮﺍﻙ ﻣِﻦ ﺍﳌﹸﺤﺴِﻨِﲔ(٧٨) ﻗﹶﺎﻝﹶ ﻣﻌﺎﺫﹶ ﺍﷲِ ﺃﹶﻥﹾ ﻧﺄﹾﺧﺬﹶ ﺇِﻻ
ﻣﻦ ﻭﺟﺪﻧﺎ ﻣﺘﺎﻋﻨﺎ ﻋِﻨﺪﻩ ﺇِﻧﺎ ﺇِﺫﺍﹰ ﻟﹶﻈﹶﺎﳌﹸﻮﻥﹶ ) (٧٩ﻓﹶﻠﹶﻤﺎ ﺍ ﺳﺘﻴﺄﹶﺳﻮﺍ ﻣِﻨﻪ ﺧﻠﹶﺼﻮﺍ ﻧﺠِﻴﺎﹰ ﻗﹶـﺎﻝﹶ
ﻛﹶﺒِﲑﻫﻢ ﺃﹶﻟﹶﻢ ﺗﻌﻠﹶﻤﻮﺍ ﺃﹶﻥﱠ ﺃﹶﺑﺎﻛﹸﻢ ﻗﹶﺪ ﺃﹶﺧﺬﹶ ﻋﻠﹶﻴﻜﹸﻢ ﻣﻮﺛِﻘﺎﹰ ﻣِﻦ ﺍﷲِ ﻭﻣِﻦ ﻗﹶﺒﻞﹸ ﻣﺎ ﻓﹶﺮﻃﹾﺘﻢ ﻓِـﻲ
ﻳﻮﺳﻒ ﻓﹶﻠﹶﻦ ﺃﹶﺑﺮﺡ ﺍﻷَﺭﺽ ﺣﺘﻰ ﻳﺄﹾﺫﹶﻥﹶ ﱄ ﺃﹶﺑِﻲ ﺃﹶﻭ ﻳﺤﻜﹸﻢ ﺍﷲُ ﱄ ﻭﻫﻮ ﺧﻴـﺮ ﺍﳊﹶـﺎﻛِﻤِﲔ
) (٨٠ﺍﺭﺟِﻌﻮﺍ ﺇِﻟﹶﻰ ﺃﹶﺑِﻴﻜﹸﻢ ﻓﹶﻘﹸﻮﻟﹸﻮﺍ ﻳﺎ ﺃﹶﺑﺎﻧﺎ ﺇِﻥﱠ ﺍﺑﻨﻚ ﺳﺮﻕ ﻭﻣﺎ ﺷﻬِﺪﻧﺎ ﺇِﻻ ﺑِﻤﺎ ﻋﻠﻤﻨﺎ ﻭﻣﺎ
ﻛﹸﻨﺎ ﻟﻠﻐﻴﺐِ ﺣﺎﻓِﻈِﲔ (٨١) ﻭﺍﺳﺄﹶﻝ ﺍﻟﻘﹶﺮﻳﺔﹶ ﺍﻟﺘِﻲ ﻛﹸﻨﺎ ﻓِﻴﻬﺎ ﻭﺍﻟﻌِﲑ ﺍﻟﺘِﻲ ﺃﹶﻗﹾﺒﻠﻨﺎ ﻓِﻴﻬﺎ ﻭﺇِﻧـﺎ
ﻟﹶﺼﺎﺩِﻗﹸﻮﻥﹶ ) (٨٢ﻗﹶﺎﻝﹶ ﺑﻞ ﺳﻮﻟﹶﺖ ﻟﹶﻜﹸﻢ ﺃﹶﻧﻔﹸﺴﻜﹸﻢ ﺃﹶﻣﺮﺍﹰ ﹶﻓﺼﺒﺮ ﺟﻤِﻴﻞﹲ ﻋﺴﻰ ﺍﷲُ ﺃﹶﻥﹾ ﻳﺄﹾﺗِﻴﻨِﻲ
ﺑِﻬِﻢ ﺟﻤِﻴﻌﺎﹰ ﺇِﻧﻪ ﻫﻮ ﺍﻟﻌﻠﻴﻢ ﺍﳊﹶﻜِﻴﻢ (٨٣) ﻭﺗﻮﱃ ﻋﻨﻬﻢ ﻭﻗﹶﺎﻝﹶ ﻳﺎ ﺃﹶ ﺳﻔﹶﻰ ﻋﻠﹶـﻰ ﻳﻮﺳـﻒ
ﻭﺍﺑﻴﻀﺖ ﻋﻴﻨﺎﻩ ﻣِﻦ ﺍﳊﹸﺰﻥِ ﻓﹶﻬﻮ ﻛﹶﻈِﻴﻢ (٨٤) ﻗﹶﺎﻟﹸﻮﺍ ﺗﺎﷲِ ﺗﻔﹾﺘﺄﹸ ﺗﺬﹾﻛﹸﺮ ﻳﻮﺳﻒ ﺣﺘﻰ ﺗﻜﹸﻮﻥﹶ
ﺣﺮﺿﺎﹰ ﺃﹶﻭ ﺗﻜﹸﻮﻥﹶ ﻣِﻦ ﺍﳍﹶﺎﻟﻜِﲔ (٨٥) ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﺃﹶﺷﻜﹸﻮ ﺑﺜﱢﻲ ﻭﺣﺰﻧِﻲ ﺇِﻟﹶﻰ ﺍﷲِ ﻭﺃﹶﻋﻠﹶﻢ ﻣِـﻦ
ﺍﷲِ ﻣﺎ ﻻ ﺗﻌﻠﹶﻤﻮﻥﹶ )(٨٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ٨٦-٧٧ :
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ﺷﺘﺎن رﻗﻢ ٥١ -
ﻗﺎﻝ ﻫﻞ ﻋﻠﻤﺘﻢ
ﻣﺎ ﻓﻌﻠﺘﻢ ﺑﻴﻮﺳﻒ ﻭﺃﺧﻴﻪ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
) ( ٢٨٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻗﻮﻟﻪ١) :ﻓﹶﻠﹶﻢ ﻳﺴﺘﻄِﻊ ﻳﻮﺳﻒ ﺃﹶﻥﹾ ﻳﻀﺒِﻂﹶ ﻧﻔﹾﺴﻪ ﻟﹶﺪﻯ ﺟﻤِﻴﻊِ ﺍﻟﻮﺍﻗِﻔِﲔ ﻋِﻨﺪﻩ ﹶﻓﺼﺮﺥ:
»ﺃﹶﺧﺮِﺟﻮﺍ ﻛﹸﻞ ﺇِﻧﺴﺎﻥٍ ﻋﻨﻲ« .ﻓﹶﻠﹶﻢ ﻳﻘِﻒ ﺃﹶﺣﺪ ﻋِﻨﺪﻩ ﺣِﲔ ﻋﺮﻑ ﻳﻮﺳﻒ ﺇِﺧﻮﺗﻪ ﺑِﻨﻔﹾﺴِﻪِ.
٢ﻓﹶﺄﹶﻃﹾﻠﹶﻖ ﺻﻮﺗﻪ ﺑِﺎﻟﺒﻜﹶﺎﺀِ ،ﻓﹶﺴﻤِﻊ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﻭﺳﻤِﻊ ﺑﻴﺖ ﻓِﺮﻋﻮﻥﹶ٣ .ﻭﻗﹶﺎﻝﹶ ﻳﻮﺳﻒ ﻹِﺧﻮﺗِﻪِ:
»ﺃﹶﻧﺎ ﻳﻮﺳﻒ .ﺃﹶﺣﻲ ﺃﹶﺑِﻲ ﺑﻌﺪ؟« ﻓﹶﻠﹶﻢ ﻳﺴﺘﻄِﻊ ﺇِﺧﻮﺗﻪ ﺃﹶﻥﹾ ﻳﺠِﻴﺒﻮﻩ ،ﻷَﻧﻬﻢ ﺍﺭﺗﺎﻋﻮﺍ ﻣِﻨﻪ.
٤ﻓﹶﻘﹶﺎﻝﹶ ﻳﻮﺳﻒ ﻹِﺧﻮﺗِﻪِ» :ﺗﻘﹶﺪﻣﻮﺍ ﺇِﻟﹶﻲ .«ﹶﻓﺘﻘﹶﺪﻣﻮﺍ .ﻓﹶﻘﹶﺎﻝﹶ» :ﺃﹶﻧﺎ ﻳﻮﺳﻒ ﺃﹶﺧﻮﻛﹸﻢ ﺍﻟﺬِﻱ
ﺑِﻌﺘﻤﻮﻩ ﺇِﻟﹶﻰ ﻣِﺼﺮ٥ .ﻭﺍﻵﻥﹶ ﻻﹶ ﺗﺘﺄﹶﺳﻔﹸﻮﺍ ﻭﻻﹶ ﺗﻐﺘﺎﻇﹸﻮﺍ ﻷَﻧﻜﹸﻢ ﺑِﻌﺘﻤﻮﻧِﻲ ﺇِﻟﹶﻰ ﻫﻨﺎ ،ﻷَﻧﻪ
ﻻﺳﺘِﺒﻘﹶﺎﺀِ ﺣﻴﺎﺓٍ ﺃﹶﺭﺳﻠﹶﻨِﻲ ﺍﷲُ ﻗﹸﺪﺍﻣﻜﹸﻢ٦ .ﻷَﻥﱠ ﻟﻠﺠﻮﻉِ ﻓِﻲ ﺍﻷَﺭﺽِ ﺍﻵﻥﹶ ﺳﻨﺘﻴﻦِ .ﻭﺧﻤﺲ
ِﺳﻨِﲔ ﺃﹶﻳﻀﺎ ﻻﹶ ﺗﻜﹸﻮﻥﹸ ﻓِﻴﻬﺎ ﻓﹶﻼﹶﺣﺔﹲ ﻭﻻﹶ ﺣﺼﺎﺩ٧ .ﻓﹶﻘﹶﺪ ﺃﹶﺭﺳﻠﹶﻨِﻲ ﺍﷲُ ﻗﹸﺪﺍﻣﻜﹸﻢ ﻟﻴﺠﻌﻞﹶ ﻟﹶﻜﹸﻢ
ﺑﻘِﻴﺔﹰ ﻓِﻲ ﺍﻷَﺭﺽِ ﻭﻟﻴﺴﺘﺒﻘِﻲ ﻟﹶﻜﹸﻢ ﻧﺠﺎﺓﹰ ﻋﻈِﻴﻤﺔﹰ٨ .ﻓﹶﺎﻵﻥﹶ ﻟﹶﻴﺲ ﺃﹶﻧﺘﻢ ﺃﹶﺭﺳﻠﺘﻤﻮﻧِﻲ ﺇِﻟﹶﻰ ﻫﻨﺎ
ﺑﻞ ﺍﷲُ .ﻭﻫﻮ ﻗﹶﺪ ﺟﻌﻠﹶﻨِﻲ ﺃﹶﺑﺎ ﻟﻔِﺮﻋﻮﻥﹶ ﻭﺳﻴﺪﺍ ﻟﻜﹸﻞ ﺑﻴﺘِﻪِ ﻭﻣﺘﺴﻠﻄﹰﺎ ﻋﻠﹶﻰ ﻛﹸﻞ ﺃﹶﺭﺽِ ﻣِﺼﺮ(
.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٨- ١: ٤٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ) :ﻓﹶﻠﹶﻢ ﻳﺴﺘﻄِﻊ ﻳﻮﺳﻒ ﺃﹶﻥﹾ ﻳﺘﻤﺎﻟﹶﻚ ﻧﻔﹾﺴﻪ ﺃﹶﻣﺎﻡ ﺍﳌﹶﺎﺛِﻠﲔ ﺃﹶﻣﺎﻣﻪ ،ﹶﻓﺼﺮﺥ» :ﻟﻴﺨﺮﺝِ
ﺍﳉﹶﻤِﻴﻊ ﻣِﻦ ﻫﻨﺎ« .ﻓﹶﻠﹶﻢ ﻳﺒﻖ ﺃﹶﺣﺪ ﻣﻊ ﻳﻮﺳﻒ ﺣِﲔ ﻛﹶﺸﻒ ﻋﻦ ﻧﻔﹾﺴِﻪِ ﻹِﺧﻮﺗِﻪِ٢ .ﻭﺑﻜﹶﻰ
ﺑِﺼﻮﺕٍ ﻋﺎﻝٍ ﻓﹶﺴﻤِﻊ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﻛﹶﻤﺎ ﺳﻤِﻊ ﺑﻴﺖ ﻓِﺮﻋﻮﻥﹶ٣ .ﻭﻗﹶﺎﻝﹶ ﻳﻮﺳﻒ ﻹِﺧﻮﺗِﻪِ» :ﺃﹶﻧﺎ
ﻳﻮﺳﻒ .ﻓﹶﻬﻞ ﺃﹶﺑِﻲ ﻣﺎﺯﺍﻝﹶ ﺣﻴﺎﹰ؟« ﻓﹶﻠﹶﻢ ﻳﺴﺘﻄِﻊ ﺇِﺧﻮﺗﻪ ﺃﹶﻥﹾ ﻳﺠِﻴﺒﻮﻩ ﻷَﻧﻬﻢ ﺍﻣﺘﻸُﻭﺍ ﺭﻋﺒﺎﹰ ﻣِﻨﻪ.
٤ﻓﹶﻘﹶﺎﻝﹶ ﻳﻮﺳﻒ ﻹِﺧﻮﺗِﻪِ» :ﺍﹸﺩﻧﻮﺍ ﻣِﻨﻲ« .ﻓﹶﺎﻗﹾﺘﺮﺑﻮﺍ ﻣِﻨﻪ ،ﻓﹶﻘﹶﺎﻝﹶ» :ﺃﹶﻧﺎ ﻳﻮﺳﻒ ﺃﹶﺧﻮﻛﹸﻢ ﺍﻟﺬِﻱ
ﺑِﻌﺘﻤﻮﻩ ﺇِﻟﹶﻰ ﻣِﺼﺮ٥ .ﻓﹶﻼﹶ ﺗﺘﺄﹶﺳﻔﹸﻮﺍ ﺍﻵﻥﹶ ،ﻭﻻﹶ ﻳﺼﻌﺐ ﻋﻠﹶﻴﻜﹸﻢ ﺃﹶﻧﻜﹸﻢ ﺑِﻌﺘﻤﻮﻧِﻲ ﺇِﻟﹶﻰ ﻫﻨﺎ،
ﻷَﻥﱠ ﺍﷲ ﺃﹶﺭﺳﻠﹶﻨِﻲ ﺃﹶﻣﺎﻣﻜﹸﻢ ﺣِﻔﹶﺎﻇﺎﹰ ﻋﻠﹶﻰ ﺣﻴﺎﺗِﻜﹸﻢ٦ .ﻓﹶﻘﹶﺪ ﺻﺎﺭ ﻟﻠﻤﺠﺎﻋﺔِ ﻓِﻲ ﻫﺬِﻩِ ﺍﻷَﺭﺽِ
ﻼﺣﺔﹲ ﻭﻻﹶ ﺣﺼﺎﺩ٧ .ﻭﻗﹶﺪ ﺃﹶﺭﺳﻠﹶﻨِﻲ ﺍﷲ
ﺳﻨﺘﺎﻥِ ،ﻭﺑﻘِﻴﺖ ﺧﻤﺲ ﺳﻨﻮﺍﺕٍ ﻟﹶﻦ ﻳﻜﹸﻮﻥﹶ ﻓِﻴﻬﺎ ﻓﹶ ﹶ
ﺃﹶﻣﺎﻣﻜﹸﻢ ﻟﻴﺠﻌﻞﹶ ﻟﹶﻜﹸﻢ ﺑﻘِﻴﺔﹰ ﻓِﻲ ﺍﻷَﺭﺽِ ﻭﻳﻨﻘِﺬﹶ ﺣﻴﺎﺗﻜﹸﻢ ﺑِﺨﻼﹶﺹٍ ﻋﻈِﻴﻢٍ٨ .ﻓﹶﻠﹶﺴﺘﻢ ﺇِﺫﺍﹰ ﺃﹶﻧﺘﻢ
) ( ٢٨٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺬِﻳﻦ ﺃﹶﺭﺳﻠﺘﻤﻮﻧِﻲ ﺇِﻟﹶﻰ ﻫﻨﺎ ﺑﻞ ﺍﷲ ،ﺍﻟﺬِﻱ ﺟﻌﻠﹶﻨِﻲ ﻣﺴﺘﺸﺎﺭﺍﹰ ﻟﻔِﺮﻋﻮﻥﹶ ﻭﺳﻴﺪﺍﹰ ﻟﻜﹸﻞ ﺑﻴﺘِﻪِ،
ﻭﻣﺘﺴﻠﻄﺎﹰ ﻋﻠﹶﻰ ﺟﻤِﻴﻊِ ﺃﹶﺭﺽِ ﻣِﺼﺮ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٨- ١: ٤٥
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻓﻠﻢ ﻳﻘﺪِﺭ ﻳﻮﺳﻒ ﺃﻥ ﻳﻀﺒِﻂﹶ ﻧﻔﹾﺴﻪ ﺃﻣﺎﻡ ﲨﻴﻊِ ﺍﻟﻘﺎﺋِﻤﲔ ﻋﻠﻰ ﺧﺪﻣﺘِﻪِ
ﻓﺼﺎﺡ» :ﺃﺧﺮِﺟﻮﺍ ﻛﹸﻞﹶ ﻭﺍﺣﺪٍ ﻣِﻦ ﻫﻨﺎ« .ﻓﻠﻢ ﻳﻜﹸﻦ ﻋِﻨﺪﻩ ﺃﺣﺪ ﺣﲔ ﺗﻌﺮﻑ ﻳﻮﺳﻒ ﺇﱃ
ﺇﺧﻮﺗِﻪِ٢ .ﻓﺮﻓﹶﻊ ﺻﻮﺗﻪ ﺑﺎﻟﺒﻜﺎﺀِ ﻓﺴﻤِﻌﻪ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﻭﺳﻤِﻌﻪ ﺃﻫﻞﹸ ﺑﻴﺖِ ﻓِﺮﻋﻮﻥﹶ٣ .ﻭﻗﺎﻝﹶ
ﻳﻮﺳﻒ ﻹﺧﻮﺗِﻪِ » :ﺃﻧﺎ ﻳﻮﺳﻒ .ﺃﺣﻲ ﺃﰊ ﺑﻌﺪ؟« ﻓﻠﻢ ﻳﻘﺪِﺭ ﺇﺧﻮﺗﻪ ﺃﻥﹾ ﻳﺠﻴﺒﻮﻩ ﻟﻔﹶﺰﻋِﻬِﻢ
ﻣِﻨﻪ٤ .ﻓﻘﺎﻝﹶ ﻳﻮﺳﻒ ﻹﺧﻮﺗِﻪِ » :ﺗﻘﹶﺪﻣﻮﺍ ﺇﱄﱠ« ﻓﺘﻘﹶﺪﻣﻮﺍ .ﻓﻘﺎﻝ » :ﺃﻧﺎ ﻳﻮﺳﻒ ﺃﺧﻮﻛﹸﻢ
ﺍﻟﺬﻱ ﺑِﻌﺘﻤﻮﻩ ﺇﱃ ﻣِﺼﺮ٥ .ﻭﺍﻵﻥﹶ ﻻ ﺗﺄﹾ ﺳﻔﹸﻮﺍ ﻭﻻ ﺗﺴﺘﺎﺅﻭﺍ ﻷﻧﻜﹸﻢ ﺑِﻌﺘﻤﻮﱐ ﺇﱃ ﻫﻨﺎ،ﻷﻥﱠ
ﺍﷲَ ﺃﺭﺳﻠﹶﲏ ﺃﻣﺎﻣﻜﹸﻢ ﻷﺣﻔﹶﻆﹶ ﺣﻴﺎﺗﻜﹸﻢ٦ .ﻣﻀﺖِ ﺍﻵﻥﹶ ﺳﻨﺘﺎ ﺟﻮﻉِ ﰲ ﺍﻷﺭﺽِ ،ﻭﺑﻘﻲ
ﲬﹾﺲ ﺳِﻨﲔ ﻻ ﻓِﻼﺣﺔﹲ ﻓﻴﻬﺎ ﻭﻻ ﺣﺼﺎﺩ٧ ،ﻓﺄﺭﺳﻠﹶﲏ ﺍﷲُ ﺃﻣﺎﻣﻜﹸﻢ ﻟﻴﺒﻘﻲ ﻟﻜﹸﻢ ﻧﺴﻼﹰ ﰲ
ﺍﻷﺭﺽِ ﻭﻳﻨﺠﻲ ﺍﻷﺣﻴﺎﺀَ ﻣِﻨﻜﹸﻢ٨ .ﻓﻤﺎ ﺃﻧﺘﻢ ﺍﻟﺬﻳﻦ ﺃﺭﺳﻠﺘﻤﻮﱐ ﺇﱃ ﻫﻨﺎ ،ﺑﻞ ﺍﷲُ .ﻭﻫﻮ
ﺟﻌﻠﹶﲏ ﻭﺻِﻴﺎ ﻋِﻨﺪ ﻓِﺮﻋﻮﻥﹶ ،ﻭﺳﻴﺪﺍ ﳉﻤﻴﻊِ ﺃﻫﻞ ﺑﻴﺘِﻪِ ،ﻭﻣﺘﺴﻠﻄﹰﺎ ﻋﻠﻰ ﻛﹸﻞ ﺃﺭﺽِ ﻣِﺼﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٨- ١: ٤٥
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻳﺎﺑﻨِﻲ ﺍﺫﹾﻫﺒﻮﺍ ﻓﹶﺘﺤﺴﺴﻮﺍ ﻣِﻦ ﻳﻮﺳﻒ ﻭﺃﹶﺧِﻴﻪِ ﻭﻻ ﺗﻴﺄﹶﺳﻮﺍ ﻣِﻦ ﺭﻭﺡِ ﺍﷲِ ﺇِﻧﻪ ﻻ ﻳﻴـﹶﺄﺱ
ﻣِﻦ ﺭﻭﺡِ ﺍﷲِ ﺇِﻻ ﺍﻟﻘﹶﻮﻡ ﺍﻟﻜﹶﺎ ِﻓﺮﻭﻥﹶ ) (٨٧ﻓﹶﻠﹶﻤﺎ ﺩﺧﻠﹸﻮﺍ ﻋﻠﹶﻴﻪِ ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﻌﺰِﻳﺰ ﻣـﺴﻨﺎ
ﻭﺃﹶﻫﻠﹶﻨﺎ ﺍﻟﻀﺮ ﻭﺟِﺌﹾﻨﺎ ﺑِﺒِﻀﺎﻋﺔٍ ﻣﺰﺟﺎﺓٍ ﻓﹶﺄﹶﻭﻑِ ﻟﹶﻨﺎ ﺍﻟﻜﹶﻴﻞﹶ ﻭﺗﺼﺪﻕ ﻋﻠﹶﻴﻨـﺎ ﺇِﻥﱠ ﺍﷲَ ﻳﺠـﺰِﻱ
ﺍ ﹸﳌﺘﺼﺪﻗِﲔ (٨٨) ﻗﹶﺎﻝﹶ ﻫﻞ ﻋﻠﻤﺘﻢ ﻣﺎ ﻓﹶﻌﻠﺘﻢ ﺑِﻴﻮﺳﻒ ﻭﺃﹶﺧِﻴﻪِ ﺇِﺫﹾ ﺃﹶﻧﺘﻢ ﺟـﺎﻫِﻠﹸﻮﻥﹶ )(٨٩
ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﺇِﻧﻚ ﻟﹶﺄﹶﻧﺖ ﻳﻮﺳﻒ ﻗﹶﺎﻝﹶ ﺃﹶﻧﺎ ﻳﻮﺳﻒ ﻭﻫﺬﹶﺍ ﺃﹶﺧِﻲ ﻗﹶﺪ ﻣﻦ ﺍﷲُ ﻋﻠﹶﻴﻨﺎ ﺇِﻧﻪ ﻣـﻦ ﻳﺘـﻖِ
) ( ٢٨٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺤﺴِﻨِﲔ (٩٠) ﻗﹶﺎﻟﹸﻮﺍ ﺗﺎﷲِ ﻟﹶﻘﹶﺪ ﺁﺛﹶﺮﻙ ﺍﷲُ ﻋﻠﹶﻴﻨﺎ ﻭﺇِﻥﹾ ﻛﹸﻨﺎ
ﻭﻳﺼﺒِﺮ ﻓﹶﺈِﻥﱠ ﺍﷲَ ﻻ ﻳﻀِﻴﻊ ﺃﹶﺟﺮ ﺍﳌﹸ
ﻟﹶﺨﺎﻃِﺌِﲔ (٩١) ﻗﹶﺎﻝﹶ ﻻ ﺗﺜﹾﺮِﻳﺐ ﻋﻠﹶﻴﻜﹸﻢ ﺍﻟﻴﻮﻡ ﻳﻐﻔِﺮ ﺍﷲُ ﻟﹶﻜﹸﻢ ﻭﻫﻮ ﺃﹶﺭﺣـﻢ ﺍﻟـﺮﺍﺣِﻤِﲔ
)(٩٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ٩٢ - ٨٧ :
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ﺷﺘﺎن رﻗﻢ ٥٢ -
ﻭﺍﺋﺘﻮﱐ ﺑﺄﻫﻠﻜﻢ ﺃﲨﻌﲔ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٩) :ﺃﹶﺳﺮِﻋﻮﺍ ﻭﺍﺻﻌﺪﻭﺍ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﻭﻗﹸﻮﻟﹸﻮﺍ ﻟﹶﻪ :ﻫﻜﹶﺬﹶﺍ ﻳﻘﹸﻮﻝﹸ ﺍﺑﻨﻚ ﻳﻮﺳﻒ :ﻗﹶﺪ
ﺟﻌﻠﹶﻨِﻲ ﺍﷲُ ﺳﻴﺪﺍ ﻟﻜﹸﻞ ﻣِﺼﺮ .ﺍِﻧﺰِﻝ ﺇِﻟﹶﻲ .ﻻﹶ ﺗﻘِﻒ١٠ .ﻓﹶﺘﺴﻜﹸﻦ ﻓِﻲ ﺃﹶﺭﺽِ ﺟﺎﺳﺎﻥﹶ ﻭﺗﻜﹸﻮﻥﹶ
ﻗﹶﺮِﻳﺒﺎ ﻣِﻨﻲ ،ﺃﹶﻧﺖ ﻭﺑﻨﻮﻙ ﻭﺑﻨﻮ ﺑﻨِﻴﻚ ﻭﻏﹶﻨﻤﻚ ﻭﺑﻘﹶﺮﻙ ﻭﻛﹸﻞﱡ ﻣﺎ ﻟﹶﻚ١١ .ﻭﺃﹶﻋﻮﻟﹸﻚ ﻫﻨﺎﻙ،
ﻷَﻧﻪ ﻳﻜﹸﻮﻥﹸ ﺃﹶﻳﻀﺎ ﺧﻤﺲِ ﺳﻨِﲔ ﺟﻮﻋﺎ .ﻟﺌﹶﻼﱠ ﺗﻔﹾﺘﻘِﺮ ﺃﹶﻧﺖ ﻭﺑﻴﺘﻚ ﻭﻛﹸﻞﱡ ﻣﺎ ﻟﹶﻚ١٢ .ﻭﻫﻮﺫﹶﺍ
ﻋِﻴﻮﻧﻜﹸﻢ ﺗﺮﻯ ،ﻭﻋﻴﻨﺎ ﺃﹶﺧِﻲ ﺑﻨﻴﺎﻣِﲔ ،ﺃﹶﻥﱠ ﻓﹶﻤِﻲ ﻫﻮ ﺍﻟﺬِﻱ ﻳﻜﹶﻠﻤﻜﹸﻢ١٣ .ﻭﺗ
ﺨﺒِﺮﻭﻥﹶ ﺃﹶﺑِﻲ ﺑِﻜﹸﻞ
ﻣﺠﺪِﻱ ﻓِﻲ ﻣِﺼﺮ ﻭﺑِﻜﹸﻞ ﻣﺎ ﺭﺃﹶﻳﺘﻢ ،ﻭﺗﺴﺘﻌﺠِﻠﹸﻮﻥﹶ ﻭﺗﻨﺰِﻟﹸﻮﻥﹶ ﺑِﺄﹶﺑِﻲ ﺇِﻟﹶﻰ ﻫﻨﺎ«١٤ .ﺛﹸﻢ ﻭﻗﹶﻊ
ﻋﻠﹶﻰ ﻋﻨﻖِ ﺑﻨﻴﺎﻣِﲔ ﺃﹶﺧِﻴﻪِ ﻭﺑﻜﹶﻰ ،ﻭﺑﻜﹶﻰ ﺑﻨﻴﺎﻣِﲔ ﻋﻠﹶﻰ ﻋﻨﻘِﻪِ١٥ .ﻭﻗﹶﺒﻞﹶ ﺟﻤِﻴﻊ ﺇِﺧﻮﺗِﻪِ ﻭﺑﻜﹶﻰ
ﻋﻠﹶﻴﻬِﻢ .ﻭﺑﻌﺪ ﺫﻟﻚ ﺗﻜﹶﻠﻢ ﺇِﺧﻮﺗﻪ ﻣﻌﻪ١٦ .ﻭﺳﻤِﻊ ﺍﳋﹶﺒﺮ ﻓِﻲ ﺑﻴﺖِ ﻓِﺮﻋﻮﻥﹶ ،ﻭﻗِﻴﻞﹶ» :ﺟﺎﺀَ
ﺇِﺧﻮﺓﹸ ﻳﻮﺳﻒ .«ﻓﹶﺤﺴﻦ ﻓِﻲ ﻋﻴﻨﻲ ﻓِﺮﻋﻮﻥﹶ ﻭﻓِﻲ ﻋﻴﻮﻥِ ﻋﺒِﻴﺪِﻩِ١٧ .ﻓﹶﻘﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﻟﻴﻮﺳﻒ:
»ﻗﹸﻞ ﻹِﺧﻮﺗِﻚ :ﺍﻓﹾﻌﻠﹸﻮﺍ ﻫﺬﹶﺍ :ﺣﻤﻠﹸﻮﺍ ﺩﻭﺍﺑﻜﹸﻢ ﻭﺍﻧﻄﹶﻠﻘﹸﻮﺍ ،ﺍﺫﹾﻫﺒﻮﺍ ﺇِﻟﹶﻰ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ.
١٨ﻭﺧﺬﹸﻭﺍ ﺃﹶﺑﺎﻛﹸﻢ ﻭﺑﻴﻮﺗﻜﹸﻢ ﻭﺗﻌﺎﻟﹶﻮﺍ ﺇِﻟﹶﻲ ،ﻓﹶﺄﹸﻋﻄِﻴﻜﹸﻢ ﺧﻴﺮﺍﺕِ ﺃﹶﺭﺽِ ﻣِﺼﺮ ﻭﺗﺄﹾﻛﹸﻠﹸﻮﺍ ﺩﺳﻢ
ﺍﻷَﺭﺽِ١٩ .ﻓﹶﺄﹶﻧﺖ ﻗﹶﺪ ﺃﹸﻣِﺮﺕ ،ﺍﻓﹾﻌﻠﹸﻮﺍ ﻫﺬﹶﺍ :ﺧﺬﹸﻭﺍ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺃﹶﺭﺽِ ﻣِﺼﺮ ﻋﺠﻼﹶﺕٍ
) ( ٢٩٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻷَﻭﻻﹶﺩِﻛﹸﻢ ﻭﻧِﺴﺎﺋِﻜﹸﻢ ،ﻭﺍﺣﻤِﻠﹸﻮﺍ ﺃﹶﺑﺎﻛﹸﻢ ﻭﺗﻌﺎﻟﹶﻮﺍ٢٠ .ﻭﻻﹶ ﺗﺤﺰﻥﹾ ﻋﻴﻮﻧﻜﹸﻢ ﻋﻠﹶﻰ ﺃﹶﺛﹶﺎﺛِﻜﹸﻢ،
ﻷَﻥﱠ ﺧﻴﺮﺍﺕِ ﺟﻤِﻴﻊِ ﺃﹶﺭﺽِ ﻣِﺼﺮ ﻟﹶﻜﹸﻢ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٠- ٩: ٤٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٩) :ﻓﹶﺄﹶﺳﺮِﻋﻮﺍ ﻭﺍﺭﺟِﻌﻮﺍ ﺇِﻟﹶﻰ ﺃﹶﺑِﻲ ﻭﻗﹸﻮﻟﹸﻮﺍ ﻟﹶﻪ :ﺍﺑﻨﻚ ﻳﻮﺳﻒ ﻳﻘﹸﻮﻝﹸ :ﻟﹶﻘﹶﺪ ﺃﹶﻗﹶﺎﻣﻨِﻲ
ﺍﷲ ﺳﻴﺪﺍﹰ ﻋﻠﹶﻰ ﻛﹸﻞ ﻣِﺼﺮ .ﺗﻌﺎﻝﹶ ﻭﻻﹶ ﺗﺘﺒﺎﻃﹶﺄﹾ ١٠ .ﹶﻓﺘﻘِﻴﻢ ﻓِﻲ ﺃﹶﺭﺽِ ﺟﺎﺳﺎﻥﹶ ﻟﺘﻜﹸﻮﻥﹶ ﻗﹶﺮِﻳﺒﺎﹰ
ﻣِﻨﻲ ﺃﹶﻧﺖ ﻭﺑﻨﻮﻙ ﻭﺃﹶﺣﻔﹶﺎﺩﻙ ﻭﻏﹶﻨﻤﻚ ﻭﺑﻘﹶﺮﻙ ﻭﻛﹸﻞﱡ ﻣﺎﻟﹶﻚ١١ .ﻭﺃﹶﻋﻮﻟﹸﻚ ﻫﻨﺎﻙ ﻷَﻥﱠ
ﺍﳉﹸﻮﻉ ﺳﻴﺴﺘﻤِﺮ ﺧﻤﺲ ﺳﻨﻮﺍﺕٍ ﺃﹸﺧﺮﻯ ،ﻓﹶﻼﹶ ﺗﺤﺘﺎﺝ ﺃﹶﻧﺖ ﻭﻋﺎﺋِﻠﹶﺘﻚ ﻭﺑﻬﺎﺋِﻤﻚ١٢ .ﻭﻫﺎ
ﺃﹶﻧﺘﻢ ﻭﺃﹶﺧِﻲ ﺑِﻨﻴﺎﻣِﲔ ﺷﻬﻮﺩ ﺃﹶﻧﻨِﻲ ﺃﹶﻧﺎ ﺣﻘﹼﺎﹰ ﺍﻟﺬِﻱ ﻳﺨﺎﻃِﺒﻜﹸﻢ١٣ .ﻭﺗﺤﺪﺛﹸﻮﻥﹶ ﺃﹶﺑِﻲ ﻋﻦ ﻛﹸﻞ
ﻣﺠﺪِﻱ ﻓِﻲ ﻣِﺼﺮ ﻭﻋﻤﺎ ﺷﻬِﺪﺗﻤﻮﻩ .ﻭﺗﺴﺮِﻋﻮﻥﹶ ﻓِﻲ ﺇِﺣﻀﺎﺭِ ﺃﹶﺑِﻲ ﺇِﻟﹶﻰ ﻫﻨﺎ«١٤.ﺛﹸﻢ ﺗﻌﺎﻧﻖ
ﻳﻮﺳﻒ ﻭﺑِﻨﻴﺎﻣِﲔ ﻭﺑﻜﹶﻴﺎ ١٥ﻭﻗﹶﺒﻞﹶ ﻳﻮﺳﻒ ﺑﺎﻗِﻲ ﺇِﺧﻮﺗِﻪِ ﻭﺑﻜﹶﻰ ﻣﻌﻬﻢ .ﻭﻋِﻨﺪﺋِﺬٍ ﻓﹶﻘﹶﻂﹾ ﺗﺠﺮﺃﹶ
ﺇِﺧﻮﺗﻪ ﻋﻠﹶﻰ ﻣﺨﺎﻃﹶﺒﺘِﻪِ١٦ .ﻭﺳﺮﻯ ﺍﳋﹶﺒﺮ ﺇِﻟﹶﻰ ﺑﻴﺖِ ﻓِﺮﻋﻮﻥﹶ ﻭﻗِﻴﻞﹶ ﻗﹶﺪ ﺟﺎﺀَ ﺇِﺧﻮﺓﹸ ﻳﻮﺳﻒ،
ﻓﹶﺴﺮ ﺫﹶﻟﻚ ﻓِﺮﻋﻮﻥﹶ ،ﻭﻋﺒِﻴﺪﻩ ﺃﹶﻳﻀﺎﹰ١٧ .ﻭﻗﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﻟﻴﻮﺳﻒ» :ﺍﻃﹾﻠﹸﺐ ﻣِﻦ ﺇِﺧﻮﺗِﻚ ﺃﹶﻥﹾ
ﻳﺤﻤﻠﹸﻮﺍ ﺩﻭﺍﺑﻬﻢ ﺑِﺎﻟﻘﹶﻤﺢِ ﻭﻳﺮﺟِﻌﻮﺍ ﺇِﻟﹶﻰ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ١٨ ،ﻟﻴﺤﻀِﺮﻭﺍ ﺃﹶﺑﺎﻫﻢ ﻭﺃﹸ ﺳﺮﻫﻢ
ﻭﻳﺠِﻴﺌﹸﻮﺍ ﺇِﻟﹶﻲ ،ﻓﹶﺄﹸﻋﻄِﻴﻬﻢ ﺃﹶﻓﹾﻀﻞﹶ ﺃﹶﺭﺽِ ﻣِﺼﺮ ﻟﻴﺴﺘﻤﺘِﻌﻮﺍ ﺑِﺨﻴﺮﺍﺗِﻬﺎ١٩.ﻭﻗﹶﺪ ﺻﺪﺭ ﺃﹶﻣﺮ
ﺇِﻟﹶﻴﻚ ﺃﹶﻥﹾ ﻳﺄﹾﺧﺬﹸﻭﺍ ﻟﹶﻬﻢ ﻋﺮﺑﺎﺕٍ ﻣِﻦ ﺃﹶﺭﺽِ ﻣِﺼﺮ ﻟﻴﻨﻘﹸﻠﹸﻮﺍ ﻋﻠﹶﻴﻬﺎ ﺃﹶﻭﻻﹶﺩﻫﻢ ﻭﺯﻭﺟﺎِﺗﻬِﻢ
ﻭﺃﹶﺑﺎﻫﻢ ﻭﻳﺤﻀﺮﻭﺍ ﺇِﻟﹶﻰ ﻫﻨﺎ٢٠ .ﻻﹶ ﻳﻜﹾﺘﺮِﺛﹸﻮﺍ ﳌﹶﺎ ﻳﺨﻠﻔﹸﻮﻧﻪ ﻣِﻦ ﻣﺘﺎﻉٍ ،ﻓﹶﺨﻴﺮﺍﺕ ﺃﹶﺭﺽِ
ﻣِﺼﺮ ﻛﹸﻠﻬﺎ ﻫِﻲ ﻟﹶﻬﻢ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٠- ٩: ٤٥
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٩) :ﻓﺄﺳﺮِﻋﻮﺍ ﺑﺎﻟﻌﻮﺩﺓِ ﺇﱃ ﺃﰊ ﻭﻗﻮﻟﻮﺍ ﻟﹶﻪ :ﻫﺬﺍ ﻣﺎ ﻳﻘﻮﻟﹸﻪ ﺍﹶﺑﻨﻚ
) ( ٢٩١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﻮﺳﻒ :ﺟﻌﻠﹶﲏ ﺍﷲُ ﺳﻴﺪﺍ ﳉﻤﻴﻊِ ﺍ ِﳌﺼﺮﻳﲔ .ﺗﻌﺎﻝﹶ ﺇﱄﹶ ﻭﻻ ﺗﺘﺄﺧﺮ١٠ ،ﻓﺘﻘﻴﻢ ﺑﺄﺭﺽِ
ﺟﺎﺳﺎﻥﹶ ﻭﺗﻜﻮﻥﹶ ﻗﺮﻳﺒﺎ ﻣﻨﻲ ،ﺃﻧﺖ ﻭﺑﻨﻮﻙ ﻭﺑﻨﻮ ﺑﻨﻴﻚ ﻭﻏﻨﻤﻚ ﻭﺑﻘﹶﺮﻙ ﻭﻛﹸﻞﱡ ﻣﺎ ﻫﻮ ﻟﻚ.
١١ﻭﺃﻋﻮﻟﹸﻚ ﻫﻨﺎﻙ ﻷﻧﻪ ﺑﻘﻲ ﲬﹾﺲ ﺳِﻨﲔ ﺟﻮﻉِ ،ﻓﻼ ﻳﻌﻮِﺯﻙ ﺷﻲﺀٌ ،ﺃﹶﻧﺖ ﻭﺃﻫﻞﹸ ﺑﻴﺘِﻚ
ﻭﻛﹸﻞﱡ ﻣﺎ ﻫﻮ ﻟﻚ١٢ ﻭﻫﺬِﻩِ ﻋﻴﻮﻧﻜﹸﻢ ﺗﺮﻯ ،ﻭﻋﻴﻨﺎ ﺃﺧﻲ ﺑﻨﻴﺎﻣﲔ ﺃﻳﻀﺎ ،ﺃﱐ ﺃﻧﺎ ﺍﻟﺬﻱ
ﻳﺨﺎ ِﻃﺒﻜﹸﻢ١٣ .ﻓﺄﺧﺒِﺮﻭﺍ ﺃﰊ ﺑِﻜﹸﻞ ﻣﺠﺪﻱ ﰲ ﻣِﺼﺮ ﻭﺑِﻜﹸﻞ ﻣﺎ ﺭﺃﻳﺘﻢ ،ﻭﺃﺳﺮِﻋﻮﺍ ﺑﺎﳌﹶﺠﻲﺀِ
ﺑِﻪ ﺇﱃ ﻫﻨﺎ«١٤ .ﻭﻋﺎﻧﻖ ﻳﻮﺳﻒ ﺑﻨﻴﺎﻣﲔ ﺃﺧﺎﻩ ﻭﺑﻜﹶﻰ ،ﻭﺑﻜﹶﻰ ﺑﻨﻴﺎﻣﲔ ﻋﻠﻰ ﻋﻨﻘِﻪِ.
١٥ﻭﻗﺒﻞﹶ ﺳﺎﺋِﺮ ﺇﺧﻮﺗِﻪِ ﻭﺑﻜﻰ ﻣﻌﻬﻢ .ﻭﺑﻌﺪ ﺫﻟﻚ ﺃﺧﺬﻭﺍ ﻳﻜﹶﻠﻤﻮﻧﻪ١٦ .ﻭﺑﻠﹶﻎﹶ ﻗﹶﺼﺮ
ﻓِﺮﻋﻮﻥﹶ ﺧﺒﺮ ﻣﺠﻲﺀِ ﺇﺧﻮﺓِ ﻳﻮﺳﻒ ،ﻓﹶﺴﺮ ﺍﳋﺒﺮ ﻓِﺮﻋﻮﻥﹶ ﻭﺭِﺟﺎﻝﹶ ﺣﺎﺷﻴﺘِﻪِ ١٧ﻓﻘﺎﻝﹶ
ﻓِﺮﻋﻮﻥﹸ ﻟﻴﻮﺳﻒ » :ﻗﹸﻞ ﻹﺧﻮﺗِﻚ :ﺣﻤﻠﻮﺍ ﺩﻭﺍﺑﻜﹸﻢ ﻭﺍﹶﺭﺟﻌﻮﺍ ﺇﱃ ﺃﺭﺽِ ﻛﻨﻌﺎﻥﹶ.
١٨ﻭﺧﺬﻭﺍ ﺃﺑﺎﻛﹸﻢ ﻭﺃﻫﻞﹶ ﺑﻴﻮﺗِﻜﹸﻢ ﻭﺗﻌﺎﻟﹶﻮﺍ ﺇﱄﹶ ﻓﺄﹸﻋﻄﻴﻜﹸﻢ ﺃﺟﻮﺩ ﺃﺭﺽ ﰲ ﻣِﺼﺮ ،ﻭﺗﺄﻛﹸﻠﻮﺍ
ﺧﲑﺍﺕِ ﺍﻷﺭﺽِ١٩ .ﻭﺃﹸﻭﺻﻴﻚ ﺃﻥﹾ ﺗﻘﻮﻝﹶ ﳍﹸﻢ ﺃﻳﻀﺎ :ﺧﺬﻭﺍ ﻟﻜﹸﻢ ﻣِﻦ ﺃﺭﺽِ ﻣِﺼﺮ
ﻣﺮﻛﺒﺎﺕٍ ﻷِﻃﻔﺎﻟﻜﹸﻢ ﻭﻧِﺴﺎﺋِﻜﹸﻢ ،ﻭﺍﹶﲪِﻠﻮﺍ ﺃﺑﺎﻛﹸﻢ ﻭﺗﻌﺎﻟﻮﺍ٢٠ .ﻭﻻ ﺗﺘﻮﺟﻊ ﻗﻠﻮﺑﻜﹸﻢ ﻋﻠﻰ
ﺃﻣﻼﻛِﻜﹸﻢ ،ﻓﺄﺟﻮﺩ ﲨﻴﻊِ ﻣﺎ ﰲ ﺃﺭﺽِ ﻣِﺼﺮ ﻫﻮ ﻟﻜﹸﻢ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٠- ٩: ٤٥
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ ٢٥) :ﹶﻓﺼﻌِﺪﻭﺍ ﻣِﻦ ﻣِﺼﺮ ﻭﺟﺎﺀُﻭﺍ ﺇِﻟﹶﻰ ﺃﹶﺭﺽِ
ﻛﹶﻨﻌﺎﻥﹶ ،ﺇِﻟﹶﻰ ﻳﻌﻘﹸﻮﺏ ﺃﹶﺑِﻴﻬِﻢ٢٦ .ﻭﺃﹶﺧﺒﺮﻭﻩ ﻗﹶﺎﺋِﻠﲔ» :ﻳﻮﺳﻒ ﺣﻲ ﺑﻌﺪ ،ﻭﻫﻮ ﻣﺘﺴﻠﻂﹲ ﻋﻠﹶﻰ
ﻛﹸﻞ ﺃﹶﺭﺽِ ﻣِﺼﺮ .«ﻓﹶﺠﻤﺪ ﻗﹶﻠﺒﻪ ﻷَﻧﻪ ﻟﹶﻢ ﻳﺼﺪﻗﹾﻬﻢ٢٧ .ﺛﹸﻢ ﻛﹶﻠﻤﻮﻩ ﺑِﻜﹸﻞ ﻛﹶﻼﹶﻡِ ﻳﻮﺳﻒ
ﺍﻟﺬِﻱ ﻛﹶﻠﻤﻬﻢ ﺑِﻪِ ،ﻭﺃﹶﺑﺼﺮ ﺍﻟﻌﺠﻼﹶﺕِ ﺍﻟﺘِﻲ ﺃﹶﺭﺳﻠﹶﻬﺎ ﻳﻮﺳﻒ ﻟﺘﺤﻤِﻠﹶﻪ .ﻓﹶﻌﺎﺷﺖ ﺭﻭﺡ
ﻳﻌﻘﹸﻮﺏ ﺃﹶﺑِﻴﻬِﻢ٢٨ .ﻓﹶﻘﹶﺎﻝﹶ ﺇِﺳﺮﺍﺋِﻴﻞﹸ» :ﻛﹶﻔﹶﻰ! ﻳﻮﺳﻒ ﺍﺑﻨِﻲ ﺣﻲ ﺑﻌﺪ .ﺃﹶﺫﹾﻫﺐ ﻭﺃﹶﺭﺍﻩ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ
ﺃﹶﻣﻮﺕ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٨- ٢٥: ٤٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
) ( ٢٩٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﻤﺎ ﻳﻠﻲ٢٥) :ﻭﺍﻧﻄﹶﻠﹶﻘﹸﻮﺍ ﻣِﻦ ﻣِﺼﺮ ﺣﺘﻰ ﺃﹶﻗﹾﺒﻠﹸﻮﺍ ﺇِﻟﹶﻰ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ ﺇِﻟﹶﻰ ﺃﹶﺑِﻴﻬِﻢ ﻳﻌﻘﹸﻮﺏ.
٢٦ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ» :ﺇِﻥﱠ ﻳﻮﺳﻒ ﻣﺎ ﺯﺍﻝﹶ ﺣﻴﺎﹰ ،ﻭﻫﻮ ﺍﳌﹸﺘﺴﻠﻂﹸ ﻋﻠﹶﻰ ﻛﹸﻞ ﺃﹶﺭﺽِ ﻣِﺼﺮ .«ﻓﹶﻐﺸِﻲ
ﻼﻡِ ﻳﻮﺳﻒ .ﻭﻋِﻨﺪﻣﺎ ﻋﺎﻳﻦ
ﻋﻠﹶﻰ ﻗﹶﻠﺐِ ﻳﻌﻘﹸﻮﺏ ﻷَﻧﻪ ﻟﹶﻢ ﻳﺼﺪﻗﹾﻬﻢ٢٧ .ﺛﹸﻢ ﺣﺪﺛﹸﻮﻩ ﺑِﻜﹶ ﹶ
ﻳﻌﻘﹸﻮﺏ ﺍﻟﻌﺮﺑﺎﺕِ ﺍﻟﺘِﻲ ﺃﹶﺭﺳﻠﹶﻬﺎ ﻳﻮﺳﻒ ﻟﺘﻨﻘﹸﻠﹶﻪ ،ﺍﻧﺘﻌﺸﺖ ﺭﻭﺣﻪ٢٨ ،ﻭﻗﹶﺎﻝﹶ» :ﻛﹶﻔﹶﻰ!
ﻳﻮﺳﻒ ﺍﺑﻨِﻲ ﺣﻲ ﺑﻌﺪ ،ﺳﺄﹶﺫﹾﻫﺐ ﻷَﺭﺍﻩ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺃﹶﻣﻮﺕ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٨- ٢٥: ٤٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٥) :ﻓﺼﻌِﺪﻭﺍ ﻣِﻦ ﻣِﺼﺮ ﻭﺟﺎﺅﻭﺍ ﺇﱃ ﻳﻌﻘﻮﺏ ﺃﺑﻴﻬِﻢ ﰲ ﺃﺭﺽِ ﻛﻨﻌﺎﻥﹶ.
٢٦ﻭﻗﺎﻟﻮﺍ ﻟﹶﻪ» :ﻳﻮﺳﻒ ﺣﻲ ﺑﻌﺪ ،ﻭﻫﻮ ﻣﺘﺴﻠﻂﹶ ﻋﻠﻰ ﲨﻴﻊِ ﺃﺭﺽِ ﻣِﺼﺮ .«ﻓﺠﻤﺪ ﻗﻠﺒﻪ
ﻭﱂ ﻳﺼﺪﻗﹾﻬﻢ٢٧ .ﻓﻠﻤﺎ ﺃﺧﺒﺮﻭﻩ ﺑِﻜﹸﻞ ﻣﺎ ﻗﺎﻟﹶﻪ ﳍﹸﻢ ﻳﻮﺳﻒ ،ﻭﺭﺃﻯ ﺍﳌﹶﺮﻛﺒﺎﺕِ ﺍﻟﱵ ﺃﺭ ﺳﻠﹶﻬﺎ
ﻳﻮﺳﻒ ﻟﺘﺤﻤِﻠﹶﻪ ﺇﱃ ﻣِﺼﺮ ،ﺍﹶﻧﺘﻌﺸﺖ ﺭﻭﺣﻪ٢٨ ﻭﻗﺎﻝﹶ ﳍﹸﻢ» :ﻛﹶﻔﺎﱐ ﺃﻥﱠ ﻳﻮﺳﻒ ﺍﹶﺑﲏ ﺣﻲ
ﺑﻌﺪ .ﺃﺫﻫﺐ ﻭﺃﺭﺍﻩ ﻗﹶﺒﻞﹶ ﺃﻥﹾ ﺃﻣﻮﺕ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٨- ٢٥: ٤٥
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ١) :ﻓﹶﺎﺭﺗﺤﻞﹶ ﺇِﺳﺮﺍﺋِﻴﻞﹸ ﻭﻛﹸﻞﱡ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻭﺃﹶﺗﻰ ﺇِﻟﹶﻰ
ﺑِﺌﹾﺮِ ﺳﺒﻊٍ ،ﻭﺫﹶﺑﺢ ﺫﹶﺑﺎﺋِﺢ ﻹِﻟﻪِ ﺃﹶﺑِﻴﻪِ ﺇِﺳﺤﺎﻕ ٢ .ﹶﻓﻜﹶﻠﻢ ﺍﷲُ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻓِﻲ ﺭﺅﻯ ﺍﻟﻠﻴﻞ ﻭﻗﹶﺎﻝﹶ:
»ﻳﻌﻘﹸﻮﺏ ،ﻳﻌﻘﹸﻮﺏ .«!ﻓﹶﻘﹶﺎﻝﹶ» :ﻫﺄﹶﻧﺬﹶﺍ«٣ .ﻓﹶﻘﹶﺎﻝﹶ» :ﺃﹶﻧﺎ ﺍﷲُ ،ﺇِﻟﻪ ﺃﹶﺑِﻴﻚ .ﻻﹶ ﺗﺨﻒ ﻣِﻦ
ﺍﻟﻨﺰﻭﻝ ﺇِﻟﹶﻰ ﻣِﺼﺮ ،ﻷَﻧﻲ ﺃﹶﺟﻌﻠﹸﻚ ﺃﹸﻣﺔﹰ ﻋﻈِﻴﻤﺔﹰ ﻫﻨﺎﻙ٤ .ﺃﹶﻧﺎ ﺃﹶﻧﺰِﻝﹸ ﻣﻌﻚ ﺇِﻟﹶﻰ ﻣِﺼﺮ ،ﻭﺃﹶﻧﺎ
ﺻﻌِﺪﻙ ﺃﹶﻳﻀﺎ .ﻭﻳﻀﻊ ﻳﻮﺳﻒ ﻳﺪﻩ ﻋﻠﹶﻰ ﻋﻴﻨﻴﻚ. («
ﺃﹸ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٤- ١: ٤٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
) ( ٢٩٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺍﺭﺗﺤﻞﹶ ﺇِﺳﺮﺍﺋِﻴﻞﹸ ﻭﻛﹸﻞﱡ ﻣﺎ ﻟﹶﻪ ﺣﺘﻰ ﻭﺻﻞﹶ ﺇِﻟﹶﻰ ﺑِﺌﹾﺮِ ﺳﺒﻊٍ ،ﹶﻓﻘﹶﺪﻡ ﺫﹶﺑﺎﺋِﺢ ﺇِﻟﹶﻰ
ﺇِﻟﹶﻪِ ﺃﹶﺑِﻴﻪِ ﺇِﺳﺤﻖ٢ .ﻭﻗﹶﺎﻝﹶ ﺍﷲ ﻹِﺳﺮﺍﺋِﻴﻞﹶ ﻓِﻲ ﺭﺅﻯ ﺍﻟﻠﻴﻞ» :ﻳﻌﻘﹸﻮﺏ ،ﻳﻌﻘﹸﻮﺏ .«ﻓﹶﺄﹶﺟﺎﺏ:
»ﻫﺎ ﺃﹶﻧﺎ« ٣ﻓﹶﻘﹶﺎﻝﹶ» :ﺃﹶﻧﺎ ﻫﻮ ﺍﷲُ ،ﺇِﻟﹶﻪ ﺃﹶﺑِﻴﻚ .ﻻﹶ ﺗﺨﻒ ﻣِﻦ ﺍﻟﺬﱠﻫﺎﺏِ ﺇِﻟﹶﻰ ﻣِﺼﺮ ﻷَﻧﻲ
ﺃﹶﺟﻌﻠﹸﻚ ﺃﹸﻣﺔﹰ ﻋﻈِﻴﻤﺔﹰ ﻫﻨﺎﻙ٤ .ﺃﹶﻧﺎ ﺃﹶﺻﺤﺒﻚ ﺇِﻟﹶﻰ ﻣِﺼﺮ ،ﻭﺃﹶﻧﺎ ﺃﹸﺭﺟِﻌﻚ ﺃﹶﻳﻀﺎﹰ ،ﻭﻳﻐﻤِﺾ
ﻳﻮﺳﻒ ﺃﹶﺟﻔﹶﺎﻧﻚ ﺑِﻴﺪﻳﻪِ ﻋِﻨﺪ ﻣﻮﺗِﻚ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٤- ١: ٤٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ) :ﻓﺮﺣﻞﹶ ﻳﻌﻘﻮﺏ ﺑِﺠﻤﻴﻊِ ﻣﺎ ﻛﺎﻥﹶ ﻟﹶﻪ ﻭﺟﺎﺀَ ﺇﱃ ﺑِﺌﺮِ ﺳﺒﻊ ،ﻓﺬﺑﺢ ﺫﺑﺎﺋِﺢ ﻹﻟﻪِ ﺃﺑﻴﻪِ
ﺇﺳﺤﻖ٢ .ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﺍﷲُ ﻟﻴﻼﹰ ﰲ ﺭﺅﻳﺎ» :ﻳﻌﻘﻮﺏ ،ﻳﻌﻘﻮﺏ «!ﻗﺎﻝﹶ» :ﻧﻌﻢ ،ﻫﺎﺃﻧﺎ«٣ .ﻗﺎﻝﹶ:
»ﺃﻧﺎ ﺍﷲُ ﺇﻟﻪ ﺃﺑﻴﻚ .ﻻ ﺗﺨﻒ ﺃﻥﹾ ﺗﱰِﻝﹶ ﺇﱃ ﻣِﺼﺮ ،ﻓﺴﺄﺟﻌﻠﹸﻚ ﺃﹸﻣﺔﹰ ﻋﻈﻴﻤﺔﹰ ﻫﻨﺎﻙ٤ ﺃﻧﺎ
ﺃﻧﺰِﻝﹸ ﻣﻌﻚ ﺇﱃ ﻣِﺼﺮ ﻭﺃﻧﺎ ﺃﹸﺻﻌِﺪﻙ ﻣﻨﻬﺎ ﻭﻳﻮﺳﻒ ﻫﻮ ﻳﻐﻤِﺾ ﻋﻴﻨﻴﻚ ﺳﺎﻋﺔﹶ ﲤﻮﺕ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٤- ١: ٤٦
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﺍﺫﹾﻫﺒﻮﺍ ﺑِﻘﹶﻤِﻴﺼِﻲ ﻫﺬﹶﺍ ﻓﹶﺄﹶﻟﻘﹸﻮﻩ ﻋﻠﹶﻰ ﻭﺟﻪِ ﺃﹶﺑِﻲ ﻳﺄﹾﺕِ ﺑﺼِﲑﺍﹰ ﻭﺃﹾﺗﻮﻧِﻲ ﺑِﺄﹶﻫﻠﻜﹸﻢ ﺃﹶﺟﻤﻌِـﲔ
) (٩٣ﻭﻟﹶﻤﺎ ﹶﻓﺼﻠﹶﺖِ ﺍﻟﻌِﲑ ﻗﹶﺎﻝﹶ ﺃﹶﺑﻮﻫﻢ ﺇِﻧﻲ ﻟﹶﺄﹶﺟِﺪ ﺭِﻳﺢ ﻳﻮﺳﻒ ﻟﹶﻮﻻ ﺃﹶﻥﹾ ﺗﻔﹶﻨـﺪﻭﻥِ )(٩٤
ﻗﹶﺎﻟﹸﻮﺍ ﺗﺎﷲِ ﺇِﻧﻚ ﻟﹶﻔِﻲ ﺿﻼﻟﻚ ﺍﻟﻘﹶﺪِﱘِ ) (٩٥ﻓﹶﻠﹶﻤﺎ ﺃﹶﻥﹾ ﺟﺎﺀَ ﺍﻟﺒﺸِﲑ ﺃﹶﻟﻘﹶﺎﻩ ﻋﻠﹶﻰ ﻭﺟﻬِﻪِ ﻓﹶﺎﺭﺗﺪ
ﺑﺼِﲑﺍﹰ ﻗﹶﺎﻝﹶ ﺃﹶﻟﹶﻢ ﺃﹶﻗﹸﻞ ﻟﹶﻜﹸﻢ ﺇِﻧﻲ ﺃﹶﻋﻠﹶﻢ ﻣِﻦ ﺍﷲِ ﻣﺎ ﻻ ﺗﻌﻠﹶﻤﻮﻥﹶ ) (٩٦ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﺃﹶﺑﺎﻧﺎ ﺍﺳـﺘﻐﻔِﺮ
ﻟﹶﻨﺎ ﺫﹸﻧﻮﺑﻨﺎ ﺇِﻧﺎ ﻛﹸﻨﺎ ﺧﺎﻃِﺌِﲔ (٩٧) ﻗﹶﺎﻝﹶ ﺳﻮﻑ ﺃﹶﺳﺘﻐﻔِﺮ ﻟﹶﻜﹸﻢ ﺭﺑﻲ ﺇِﻧﻪ ﻫﻮ ﺍﻟﻐﻔﹸﻮﺭ ﺍﻟﺮﺣِﻴﻢ
) (٩٨ﻓﹶﻠﹶﻤﺎ ﺩﺧﻠﹸﻮﺍ ﻋﻠﹶﻰ ﻳﻮﺳﻒ ﺁﻭﻯ ﺇِﻟﹶﻴﻪِ ﺃﹶﺑﻮﻳﻪِ ﻭﻗﹶﺎﻝﹶ ﺍﺩﺧﻠﹸﻮﺍ ﻣِﺼﺮ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﷲُ ﺁﻣِﻨِﲔ
) (٩٩ﻭﺭﻓﹶﻊ ﺃﹶﺑﻮﻳﻪِ ﻋﻠﹶﻰ ﺍﻟﻌﺮﺵِ ﻭﺧﺮﻭﺍ ﻟﹶﻪ ﺳﺠﺪﺍﹰ ﻭﻗﹶﺎﻝﹶ ﻳﺎ ﺃﹶﺑﺖِ ﻫﺬﹶﺍ ﺗﺄﹾﻭِﻳﻞﹸ ﺭﺅﻳﺎﻱ ﻣِﻦ
) ( ٢٩٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻗﹶﺒﻞﹸ ﻗﹶﺪ ﺟﻌﻠﹶﻬﺎ ﺭﺑﻲ ﺣﻘﹼﺎﹰ ﻭﻗﹶﺪ ﺃﹶﺣﺴﻦ ﺑِﻲ ﺇِﺫﹾ ﺃﹶﺧﺮﺟﻨِﻲ ﻣِﻦ ﺍﻟﺴﺠﻦِ ﻭﺟﺎﺀَ ﺑِﻜﹸﻢ ﻣِﻦ ﺍﻟﺒﺪﻭِ
ﻣِﻦ ﺑﻌﺪِ ﺃﹶﻥﹾ ﻧﺰﻍﹶ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﺑﻴﻨِﻲ ﻭﺑﻴﻦ ﺇِﺧﻮﺗِﻲ ﺇِﻥﱠ ﺭﺑﻲ ﻟﹶﻄِﻴﻒ ﳌﹶﺎ ﻳﺸﺎﺀُ ﺇِﻧﻪ ﻫـﻮ ﺍﻟﻌﻠـﻴﻢ
ﺍﳊﹶﻜِﻴﻢ (١٠٠) ﺭﺏ ﻗﹶﺪ ﺁﺗﻴﺘﻨِﻲ ﻣِﻦ ﺍﳌﹸﻠﻚِ ﻭﻋﻠﻤﺘﻨِﻲ ﻣِﻦ ﺗ ﹾﺄﻭِﻳـﻞ ﺍﻷَﺣﺎﺩِﻳـﺚِ ﻓﹶـﺎﻃِﺮ
ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﺃﹶﻧﺖ ﻭﻟﻴﻲ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧِﺮﺓِ ﺗﻮﻓﱠﻨِﻲ ﻣﺴﻠﻤﺎﹰ ﻭﺃﹶﳊِﻘﹾﻨِﻲ ﺑِﺎﻟﺼﺎﳊِﲔ
) (١٠١ﺫﹶﻟﻚ ﻣِﻦ ﺃﹶﻧﺒﺎﺀِ ﺍﻟﻐﻴﺐِ ﻧﻮﺣِﻴﻪِ ﺇِﻟﹶﻴﻚ ﻭﻣﺎ ﻛﹸﻨﺖ ﻟﹶﺪﻳﻬِﻢ ﺇِﺫﹾ ﺃﹶﺟﻤﻌﻮﺍ ﺃﹶﻣﺮﻫﻢ ﻭﻫﻢ
ﻳﻤﻜﹸﺮﻭﻥﹶ ) (١٠٢ﻭﻣﺎ ﺃﹶﻛﹾﺜﹶﺮ ﺍﻟﻨﺎﺱِ ﻭﻟﹶﻮ ﺣﺮﺻﺖ ﺑِﻤﺆﻣِﻨِﲔ(١٠٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﺳﻒ١٠٣ - ٩٣ :
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ﺷﺘﺎن رﻗﻢ ٥٣ -
ﺃﻥ ﺍﻗﺬﻓﻴﻪ ﰲ
ﺍﻟﺘﺎﺑﻮﺕ ﻓﺎﻗﺬﻓﻴﻪ ﰲ ﺍﻟﻴﻢ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻭﺗﺰﻭﺝ ﺭﺟﻞﹲ ﻣِﻦ ﺑﻴﺖِ ﻻﹶﻭِﻱ ﻓﹶﺘﺎﺓﹰ ﺍﺑﻨﺔﹶ ﻻﹶﻭِﻱ٢ .ﻓﹶﺤﻤﻠﹶﺖِ ﺍﳌﹶﺮﺃﹶﺓﹸ ﻭﺃﹶﻧﺠﺒﺖِ
ﺍﺑﻨﺎﹰ ،ﻭﺇﺫﹾ ﺭﺍﻗﹶﻬﺎ ﺟﻤﺎﻟﹸﻪ ﺧﺒﺄﹶﺗﻪ ﺛﹶﻼﹶﺛﹶﺔﹶ ﺃﹶﺷﻬﺮٍ٣ .ﻭﻟﹶﻤﺎ ﻟﹶﻢ ﺗﺴﺘﻄِﻊ ﺃﹶﻥﹾ ﺗﺨﻔِﻴﻪ ﺑﻌﺪ ،ﺃﹶﺗﺖ
ﺑِﺴﻔﹶﻂٍ ﻣِﻦ ﺍﻟﺒﺮﺩِﻱ ﻭﻃﹶﻠﹶﺘﻪ ﺑِﺎﳊﹸﻤﺮِ ﻭﺍﻟ ﺰﻓﹾﺖِ ﻭﺃﹶﺿﺠﻌﺖِ ﺍﻟﻄﱢﻔﹾﻞﹶ ﻭﻭﺿﻌﺘﻪ ﺑﻴﻦ ﺍﳊﹶﻠﻔﹶﺎﺀِ
ﻋﻠﹶﻰ ﺿﻔﱠﺔِ ﺍﻟﻨﻬﺮِ٤ .ﻭﻭﻗﹶﻔﹶﺖ ﺃﹸﺧﺘﻪ ﻣِﻦ ﺑﻌِﻴﺪٍ ﻟﺘﺮﻯ ﻣﺎ ﻳﺤﺪﺙﹸ ﻟﹶﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٤-١: ٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﺫﹶﻫﺐ ﺭﺟﻞﹲ ﻣِﻦ ﺑﻴﺖِ ﻻﹶﻭِﻱ ﻭﺃﹶﺧﺬﹶ ﺑِﻨﺖ ﻻﹶﻭِﻱ٢ ،ﻓﹶ
ﺤﺒِﻠﹶﺖِ ﺍﳌﹶﺮﺃﹶﺓﹸ ﻭﻭﻟﹶﺪﺕِ
) ( ٢٩٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﺑﻨﺎ .ﻭﻟﹶﻤﺎ ﺭﺃﹶﺗﻪ ﺃﹶﻧﻪ ﺣﺴﻦ ،ﺧﺒﺄﹶﺗﻪ ﺛﹶﻼﹶﺛﹶﺔﹶ ﺃﹶﺷﻬﺮٍ٣.ﻭﻟﹶﻤﺎ ﻟﹶﻢ ﻳﻤﻜِﻨﻬﺎ ﺃﹶﻥﹾ ﺗﺨﺒﺌﹶﻪ ﺑﻌﺪ ،ﺃﹶﺧﺬﹶﺕ
ﻟﹶﻪ ﺳﻔﹶﻄﹰﺎ ﻣِﻦ ﺍﻟﺒﺮﺩِﻱ ﻭﻃﹶﻠﹶﺘﻪ ﺑِﺎﳊﹸﻤﺮِ ﻭﺍﻟ ﺰﻓﹾﺖِ ،ﻭﻭﺿﻌﺖِ ﺍﻟﻮﻟﹶﺪ ﻓِﻴﻪِ ،ﻭﻭﺿﻌﺘﻪ ﺑﻴﻦ
ﺍﳊﹶﻠﻔﹶﺎﺀِ ﻋﻠﹶﻰ ﺣﺎﻓﹶﺔِ ﺍﻟﻨﻬﺮِ٤ .ﻭﻭﻗﹶﻔﹶﺖ ﺃﹸﺧﺘﻪ ﻣِﻦ ﺑﻌِﻴﺪٍ ﻟﺘﻌﺮِﻑ ﻣﺎﺫﹶﺍ ﻳﻔﹾﻌﻞﹸ ﺑِﻪِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٤-١: ٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺗﺰﻭﺝ ﺭﺟﻞﹲ ﻣِﻦ ﻧﺴﻞ ﻻﻭﻱ ﺑِﺎﹶﺑﻨﺔِ ﺃﺣﺪِ ﺍﻟﻼﹶﻭﻳﲔ٢ ،ﻓﺤﺒِﻠﹶﺖ
ﻭﻭﻟﹶﺪﺕِ ﺍﹶﺑﻨﺎ .ﻭﳌﱠﺎ ﺭﺃﺗﻪ ﺣﺴﻦ ﺍﳌﻨﻈﹶﺮِ ﺃﺧﻔﹶﺘﻪ ﺛﻼﺛﺔﹶ ﺃﺷﻬﺮٍ٣ .ﻭﳌﱠﺎ ﻋﺠﺰﺕ ﻋﻦ ﺃﻥﹾ ﺗﺨﻔﻴﻪ
ﺑﻌﺪ ،ﺃﺧﺬﹶﺕ ﺳﻠﺔﹰ ﻣِﻦ ﻗﺼﺐِ ﺍﳌﺎﺀِ ﻭﻃﹶﻠﹶﺘﻬﺎ ﺑِﺎﻟﻘِﻄﹾﺮﺍﻥِ ﻭﺍﻟﺰﻓﺖِ ﻭﺃﺿﺠﻌﺖِ ﺍﻟﻮﻟﹶﺪ ﻓﻴﻬﺎ
ﻭﻭﺿﻌﺘﻬﺎ ﺑﻴﻦ ﺍﳋﻴﺰﺭﺍﻥِ ،ﻋﻠﻰ ﺣﺎﻓﹶﺔِ ﺍﻟﻨﻬﺮِ٤ .ﻭﻭﻗﹶﻔﹶﺖ ﺃﹸﺧﺘﻪ ﻣِﻦ ﺑﻌﻴﺪٍ ﻟﺘﺮﻯ ﻣﺎ ﳛﺪﺙﹸ
ﻟﻪ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٤-١: ٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﺃﹶﻭﺣﻴﻨﺎ ﺇِﻟﹶﻰ ﺃﹸﻡ ﻣﻮﺳﻰ ﺃﹶﻥﹾ ﺃﹶﺭﺿِﻌِﻴﻪِ ﻓﹶﺈِﺫﹶﺍ ﺧِﻔﹾﺖِ ﻋﻠﹶﻴﻪِ ﻓﹶﺄﹶﻟﻘِﻴﻪِ ﻓِﻲ ﺍﻟﻴﻢ ﻭﻻ ﺗﺨﺎﻓِﻲ ﻭﻻ
ﺗﺤﺰﻧِﻲ ﺇِﻧﺎ ﺭﺍﺩﻭﻩ ﺇِﻟﹶﻴﻚِ ﻭﺟﺎﻋِﻠﹸﻮﻩ ﻣِﻦ ﺍﳌﹸﺮﺳﻠﲔ(٧)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ٧ :
)ﻭﻟﹶﻘﹶﺪ ﻣﻨﻨﺎ ﻋﻠﹶﻴﻚ ﻣﺮﺓﹰ ﺃﹸﺧﺮﻯ ) (٣٧ﺇِﺫﹾ ﺃﹶﻭﺣﻴﻨﺎ ﺇِﻟﹶﻰ ﺃﹸﻣﻚ ﻣـﺎ ﻳـﻮﺣﻰ ) (٣٨ﺃﹶﻥِ
ﺍﻗﹾﺬِﻓِﻴﻪِ ﻓِﻲ ﺍﻟﺘﺎﺑﻮﺕِ ﻓﹶﺎﻗﹾﺬِﻓِﻴﻪِ ﻓِﻲ ﺍﻟﻴﻢ ﻓﹶﻠﻴﻠﻘِﻪِ ﺍﻟﻴﻢ ﺑِﺎﻟﺴﺎﺣِﻞ ﻳﺄﹾﺧﺬﹾﻩ ﻋﺪﻭ ﱄ ﻭﻋﺪﻭ ﻟﹶـﻪ
ﻭﺃﹶﻟﻘﹶﻴﺖ ﻋﻠﹶﻴﻚ ﻣﺤﺒﺔﹰ ﻣِﻨﻲ ﻭﻟﺘﺼﻨﻊ ﻋﻠﹶﻰ ﻋﻴﻨِﻲ )(٣٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ٣٩-٣٧ :
)ﻭﺃﹶﺻﺒﺢ ﻓﹸﺆﺍﺩ ﺃﹸﻡ ﻣﻮﺳﻰ ﻓﹶﺎﺭِﻏﺎﹰ ﺇِﻥﹾ ﻛﹶﺎﺩﺕ ﻟﹶﺘﺒﺪِﻱ ﺑِﻪِ ﻟﹶﻮﻻ ﺃﹶﻥﹾ ﺭﺑﻄﹾﻨﺎ ﻋﻠﹶـﻰ ﻗﹶﻠﺒِﻬـﺎ
ﻟﺘﻜﹸﻮﻥﹶ ﻣِﻦ ﺍ ﹸﳌﺆﻣِﻨِﲔ (١٠) ﻭﻗﹶﺎﻟﹶﺖ ﻷُﺧﺘِﻪِ ﻗﹸﺼﻴﻪِ ﹶﻓﺒﺼﺮﺕ ﺑِﻪِ ﻋـﻦ ﺟﻨـﺐٍ ﻭﻫـﻢ ﻻ
) ( ٢٩٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺸﻌﺮﻭﻥﹶ )(١١
ﻳ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ١١-١٠ :
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ﺷﺘﺎن رﻗﻢ ٥٤ -
ﻓﺘﻘﻮﻝ ﻫﻞ ﺃﺩﻟﻜﻢ ﻋﻠﻰ ﻣﻦ ﻳﻜﻔﻠﻪ؟
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٥) :ﻭﺃﹶﻗﹾﺒﻠﹶﺖِ ﺍﺑﻨﺔﹸ ﻓِﺮﻋﻮﻥﹶ ﻟﺘﺴﺘﺤِﻢ ﻓِﻲ ﺍﻟﻨﻬﺮِ ،ﺑﻴﻨﻤﺎ ﺭﺍﺣﺖ ﻭﺻِﻴﻔﹶﺎﺗﻬﺎ ﺗﺘﻤﺸﻴﻦ
ﻋﻠﹶﻰ ﺿﻔﱠﺔِ ﺍﻟﻨﻬﺮِ .ﻓﹶﺮﺃﹶﺕِ ﺍﻟﺴﻔﹶﻂﹶ ﺑﻴﻦ ﺍﳊﹶﻠﻔﹶﺎﺀِ ﻓﹶﺄﹶﺭﺳﻠﹶﺖ ﻭﺻِﻴﻔﹶﺘﻬﺎ ﻟﺘﺄﹾﺗِﻲ ﺑِﻪِ٦ .ﻓﹶﻔﹶﺘﺤﺘﻪ
ﻭﺭﺃﹶﺕِ ﺍﻟﻄﱢﻔﹾﻞﹶ ﻭﺇِﺫﹶﺍ ﻫﻮ ﻳﺒﻜِﻲ ،ﹶﻓﺮﻗﱠﺖ ﻟﹶﻪ ﻭﻗﹶﺎﻟﹶﺖ» :ﻫﺬﹶﺍ ﻣِﻦ ﺃﹶﻭﻻﹶﺩِ ﺍﻟﻌِﺒﺮﺍﻧِﻴﲔ٧ «ﻓﹶﻘﹶﺎﻟﹶﺖ
ﺃﹸﺧﺘﻪ ﻻِﺑﻨﺔِ ﻓِﺮﻋﻮﻥﹶ» :ﻫﻞ ﺃﹶﺫﹾﻫﺐ ﻭﺃﹶﺩﻋﻮ ﻟﹶﻚِ ﻣﺮﺿِﻌﺔﹰ ﻣِﻦ ﺍﻟﻌِﺒﺮﺍﻧِﻴﺎﺕِ ﻟﺘﺮﺿِﻊ ﻟﹶﻚِ
ﺍﻟﻮﻟﹶﺪ؟« ٨ﻓﹶﺄﹶﺟﺎﺑﺘﻬﺎ ﺍﺑﻨﺔﹸ ﻓِﺮﻋﻮﻥﹶ» :ﺍﺫﹾﻫﺒِﻲ«؛ ﻓﹶﻤﻀﺖِ ﺍﻟﻔﹶﺘﺎﺓﹸ ﻭﺩﻋﺖ ﺃﹶﻡ ﺍﻟﺼﺒِﻲ.
٩ﻓﹶﻘﹶﺎﻟﹶﺖ ﻟﹶﻬﺎ ﺍﺑﻨﺔﹸ ﻓِﺮﻋﻮﻥﹶ» :ﺧﺬِﻱ ﻫﺬﹶﺍ ﺍﻟﺼﺒِﻲ ﻭﺃﹶﺭﺿِﻌِﻴﻪِ ﱄ ،ﻭﺃﹶﻧﺎ ﺃﹸﻋﻄِﻴﻚِ ﺃﹸﺟﺮﺗﻚِ«.
ﻓﹶﺄﹶﺧﺬﹶﺕِ ﺍﳌﹶﺮﺃﹶﺓﹸ ﺍﻟﺼﺒِﻲ ﻭﺃﹶﺭﺿﻌﺘﻪ١٠ .ﻭﻟﹶﻤﺎ ﻛﹶﺒﺮ ﺍﻟﻮﻟﹶﺪ ،ﺭﺩﺗﻪ ﺇِﻟﹶﻰ ﺍﺑﻨﺔِ ﻓِﺮﻋﻮﻥﹶ ﻓﹶﺘﺒﻨﺘﻪ
ﻭﺩﻋﺘﻪ ﻣﻮﺳﻰ )ﻭﻣﻌﻨﺎﻩ ﻣﻨﺘﺸﻞﹲ( ﻗﹶﺎﺋِﻠﹶﺔﹰ» :ﺇِﻧﻲ ﺍﻧﺘﺸﻠﺘﻪ ﻣِﻦ ﺍﳌﹶﺎﺀِ«.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٠-٥ :٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٥) :ﻓﹶﻨﺰﻟﹶﺖِ ﺍﺑﻨﺔﹸ ﻓِﺮﻋﻮﻥﹶ ﺇِﻟﹶﻰ ﺍﻟﻨﻬﺮِ ﻟﺘ ﻐﺘﺴِﻞﹶ ،ﻭﻛﹶﺎﻧﺖ ﺟﻮﺍﺭِﻳﻬﺎ ﻣﺎﺷِﻴﺎﺕٍ ﻋﻠﹶﻰ
ﺟﺎﻧِﺐِ ﺍﻟﻨﻬﺮِ .ﻓﹶﺮﺃﹶﺕِ ﺍﻟﺴﻔﹶﻂﹶ ﺑﻴﻦ ﺍﳊﹶﻠﻔﹶﺎﺀِ ،ﻓﹶﺄﹶﺭﺳﻠﹶﺖ ﺃﹶﻣﺘﻬﺎ ﻭﺃﹶﺧﺬﹶﺗﻪ٦ .ﻭﻟﹶﻤﺎ ﻓﹶﺘﺤﺘﻪ ﺭﺃﹶﺕِ
ﺍﻟﻮﻟﹶﺪ ،ﻭﺇِﺫﹶﺍ ﻫﻮ ﺻﺒِﻲ ﻳﺒﻜِﻲ .ﹶﻓﺮﻗﱠﺖ ﻟﹶﻪ ﻭﻗﹶﺎﻟﹶﺖ» :ﻫﺬﹶﺍ ﻣِﻦ ﺃﹶﻭﻻﹶﺩِ ﺍﻟﻌِﺒﺮﺍﻧِﻴﲔ٧ .«ﻓﹶﻘﹶﺎﻟﹶﺖ
ﺃﹸﺧﺘﻪ ﻻﺑﻨﺔِ ﻓِﺮﻋﻮﻥﹶ» :ﻫﻞ ﺃﹶﺫﹾﻫﺐ ﻭﺃﹶﺩﻋﻮ ﻟﹶﻚِ ﺍﻣﺮﺃﹶﺓﹰ ﻣﺮﺿِﻌﺔﹰ ﻣِﻦ ﺍﻟﻌِﺒﺮﺍﻧِﻴﺎﺕِ ﻟﺘﺮﺿِﻊ ﻟﹶﻚِ
) ( ٢٩٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻮﻟﹶﺪ؟« ٨ﻓﹶﻘﹶﺎﻟﹶﺖ ﻟﹶﻬﺎ ﺍﺑﻨﺔﹸ ﻓِﺮﻋﻮﻥﹶ» :ﺍﺫﹾﻫﺒِﻲ« .ﻓﹶﺬﹶﻫﺒﺖِ ﺍﻟﻔﹶﺘﺎﺓﹸ ﻭﺩﻋﺖ ﺃﹸﻡ ﺍﻟﻮﻟﹶﺪِ.
٩ﻓﹶﻘﹶﺎﻟﹶﺖ ﻟﹶﻬﺎ ﺍﺑﻨﺔﹸ ﻓِﺮﻋﻮﻥﹶ» :ﺍﺫﹾﻫﺒِﻲ ﺑِﻬﺬﹶﺍ ﺍﻟﻮﻟﹶﺪِ ﻭﺃﹶﺭﺿِﻌِﻴﻪِ ﱄ ﻭﺃﹶﻧﺎ ﺃﹸﻋﻄِﻲ ﺃﹸﺟﺮﺗﻚِ«.
ﻓﹶﺄﹶﺧﺬﹶﺕِ ﺍﳌﹶﺮﺃﹶﺓﹸ ﺍﻟﻮﻟﹶﺪ ﻭﺃﹶﺭﺿﻌﺘﻪ١٠ .ﻭﻟﹶﻤﺎ ﻛﹶﺒِﺮ ﺍﻟﻮﻟﹶﺪ ﺟﺎﺀَﺕ ﺑِﻪِ ﺇِﻟﹶﻰ ﺍﺑﻨﺔِ ﻓِﺮﻋﻮﻥﹶ ﻓﹶﺼﺎﺭ
ﻟﹶﻬﺎ ﺍﺑﻨﺎ ،ﻭﺩﻋﺖِ ﺍﺳﻤﻪ» ﻣﻮﺳﻰ« ﻭﻗﹶﺎﻟﹶﺖ» :ﺇِﻧﻲ ﺍﻧﺘﺸﻠﺘﻪ ﻣِﻦ ﺍﳌﹶﺎﺀِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٠-٥ :٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٥) :ﻓﻨﺰﻟﹶﺖِ ﺍﹶﺑﻨﺔﹸ ﻓِﺮﻋﻮﻥﹶ ﺇﱃ ﺍﻟﻨﻬﺮِ ﻟﺘﻐﺘﺴِﻞﹶ ،ﻭﻛﺎﻧﺖ ﻭﺻﻴﻔﺎﺗﻬﺎ
ﻳﺘﻤﺸﲔ ﻋﻠﻰ ﺍﻟﺸﺎﻃﺊ ،ﻓﺮﺃﺕِ ﺍﻟﺴﻠﺔﹶ ﺑﲔ ﺍﳋﻴﺰﺭﺍﻥِ ،ﻓﺄﺭﺳﻠﹶﺖ ﺟﺎﺭﻳﺘﻬﺎ ﻟﺘﺄﺧﺬﹶﻫﺎ٦ .ﻭﳌﱠﺎ
ﻓﺘﺤﺘﻬﺎ ﺭﺃﺕ ﻓﻴﻬﺎ ﺻﺒﻴﺎ ﻳﺒﻜﻲ ،ﻓﺄﺷﻔﹶﻘﹶﺖ ﻋﻠﹶﻴﻪِ ﻭﻗﺎﻟﹶﺖ » :ﻫﺬﺍ ﻣِﻦ ﺃﻭﻻﺩِ ﺍﻟﻌِﱪﺍﻧﻴﲔ.«
٧ﻓﻘﺎﻟﹶﺖ ﺃﹸﺧﺘﻪ ﻻﹶﺑﻨﺔِ ﻓِﺮﻋﻮﻥﹶ » :ﻫﻞ ﺃﺫﻫﺐ ﻭﺃﺩﻋﻮ ﻟﻚِ ﺍﹶﻣﺮﺃﺓﹰ ﻣِﻦ ﺍﻟﻌِﱪﺍﻧﻴﺎﺕِ ﺗﺮﺿِﻊ
ﻟﹶﻚِ ﺍﻟﻮﻟﹶﺪ؟« ٨ﻓﺄﺟﺎﺑﺘﻬﺎ ﺍﹶﺑﻨﺔﹸ ﻓِﺮﻋﻮﻥﹶ » :ﺇﺫﻫﱯ! « ﻓﺬﹶﻫﺒﺖِ ﺍﻟﻔﺘﺎﺓﹸ ﻭﺩﻋﺖ ﺃﹸﻡ ﺍﻟﻄﱢﻔﻞ.
٩ﻓﻘﺎﻟﹶﺖ ﳍﺎ ﺍﹶﺑﻨﺔﹸ ﻓِﺮﻋﻮﻥﹶ » :ﺧﺬﻱ ﻫﺬﺍ ﺍﻟﻄﱢﻔﻞﹶ ﻓﺄﺭﺿِﻌﻴﻪِ ،ﻭﺃﻧﺎ ﺃﹸﻋﻄﻴﻚِ ﺃﹸﺟﺮﺗﻚِ«.
ﻓﺄﺧﺬﹶﺕِ ﺍﳌﺮﺃﺓﹸ ﺍﻟﻄﱢﻔﻞﹶ ﻭﺃﺭﺿﻌﺘﻪ١٠ .ﻭﳌﱠﺎ ﻛﺒﺮ ﺟﺎﺀَﺕ ﺑِﻪ ﺇﱃ ﺍﹶﺑﻨﺔِ ﻓِﺮﻋﻮﻥﹶ ﻓﺘﺒﻨﺘﻪ ﻭﺳﻤﺘﻪ
ﻣﻮﺳﻰ ،ﻗﺎﻟﺖ » :ﻷﻧﻲ ﺍﹶﻧﺘﺸﻠﺘﻪ ﻣِﻦ ﺍﳌﺎﺀِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٠-٥ :٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻓﹶﺎﻟﺘﻘﹶﻄﹶﻪ ﺁﻝﹸ ﻓِﺮﻋﻮﻥﹶ ﻟﻴﻜﹸﻮﻥﹶ ﻟﹶﻬﻢ ﻋﺪﻭﺍﹰ ﻭﺣﺰﻧﺎﹰ ﺇِﻥﱠ ﻓِﺮﻋﻮﻥﹶ ﻭﻫﺎﻣﺎﻥﹶ ﻭﺟﻨﻮﺩﻫﻤﺎ ﻛﹶﺎﻧﻮﺍ
ﺧﺎﻃِﺌِﲔ (٨) ﻭﻗﹶﺎﻟﹶﺖِ ﺍﻣﺮﺃﹶﺕ ﻓِﺮﻋﻮﻥﹶ ﻗﹸﺮﺕ ﻋﻴﻦٍ ﱄ ﻭﻟﹶﻚ ﻻ ﺗﻘﹾﺘﻠﹸﻮﻩ ﻋﺴﻰ ﺃﹶﻥﹾ ﻳﻨﻔﹶﻌﻨﺎ ﺃﹶﻭ
ﺸﻌﺮﻭﻥﹶ )(٩
ﻧﺘﺨِﺬﹶﻩ ﻭﻟﹶﺪﺍﹰ ﻭﻫﻢ ﻻ ﻳ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ٩-٨ :
)ﻭﺣﺮﻣﻨﺎ ﻋﻠﹶﻴﻪِ ﺍﳌﹶﺮﺍﺿِﻊ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻓﹶﻘﹶﺎﻟﹶﺖ ﻫﻞ ﺃﹶﺩﻟﱡﻜﹸﻢ ﻋﻠﹶﻰ ﺃﹶﻫﻞ ﺑﻴﺖٍ ﻳﻜﹾﻔﹸﻠﹸﻮﻧﻪ ﻟﹶﻜﹸـﻢ
) ( ٢٩٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻫﻢ ﻟﹶﻪ ﻧﺎﺻِﺤﻮﻥﹶ ) (١٢ﻓﹶﺮﺩﺩﻧﺎﻩ ﺇِﻟﹶﻰ ﺃﹸﻣﻪِ ﻛﹶﻲ ﺗﻘﹶﺮ ﻋﻴﻨﻬﺎ ﻭﻻ ﺗﺤﺰﻥﹶ ﻭﻟﺘﻌﻠﹶﻢ ﺃﹶﻥﱠ ﻭﻋـﺪ
ﺍﷲِ ﺣﻖ ﻭﻟﹶﻜِﻦ ﺃﹶﻛﹾﺜﹶﺮﻫﻢ ﻻ ﻳﻌﻠﹶﻤﻮﻥﹶ )(١٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ١٣-١٢ :
)ﺇِﺫﹾ ﺗﻤﺸِﻲ ﺃﹸﺧﺘﻚ ﹶﻓﺘﻘﹸﻮﻝﹸ ﻫﻞ ﺃﹶﺩﻟﱡﻜﹸﻢ ﻋﻠﹶﻰ ﻣﻦ ﻳﻜﹾﻔﹸﻠﹸﻪ ﻓﹶﺮﺟﻌﻨﺎﻙ ﺇِﻟﹶﻰ ﺃﹸﻣﻚ ﻛﹶﻲ ﺗﻘﹶـﺮ
ﻋﻴﻨﻬﺎ ﻭﻻ ﺗﺤﺰﻥﹶ ﻭﻗﹶﺘﻠﺖ ﻧﻔﹾﺴﺎﹰ ﻓﹶﻨﺠﻴﻨﺎﻙ ﻣِﻦ ﺍﻟﻐﻢ ﻭﻓﹶﺘﻨﺎﻙ ﻓﹸﺘﻮﻧﺎﹰ ﹶﻓﻠﹶﺒِﺜﹾﺖ ﺳِﻨِﲔ ﻓِﻲ ﺃﹶﻫـﻞ
ﻣﺪﻳﻦ ﺛﹸﻢ ﺟِﺌﹾﺖ ﻋﻠﹶﻰ ﻗﹶﺪﺭٍ ﻳﺎ ﻣﻮﺳﻰ )(٤٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ٤٠ :
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ﺷﺘﺎن رﻗﻢ ٥٥ -
ﻗﺎﻝ ﻳﺎ ﻣﻮﺳﻰ ﺃﺗﺮﻳﺪ
ﺃﻥ ﺗﻘﺘﻠﲏ ﻛﻤﺎ ﻗﺘﻠﺖ ﻧﻔﺴﺎ ﺑﺎﻷﻣﺲ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١١) :ﻭﺣﺪﺙﹶ ﺑﻌﺪ ﺃﹶﻥﹾ ﻛﹶﺒﺮ ﻣﻮﺳﻰ ﺃﹶﻧﻪ ﺫﹶﻫﺐ ﻟﻴﻔﹾﺘﻘِﺪ ﺇِﺧﻮﺗﻪ ﺍﻟﻌِﺒﺮﺍﻧِﻴﲔ ﻭﻳﺸﻬﺪ
ﻣﺸﻘﱠﺘﻬﻢ ،ﻓﹶﻠﹶﻤﺢ ﺭﺟﻼﹰ ﻣِﺼﺮِﻳﺎﹰ ﻳﻀﺮِﺏ ﺭﺟﻼﹰ ﻋِﺒﺮﺍﻧِﻴﺎﹰ ١٢ ،ﹶﻓﺘﻠﹶﻔﱠﺖ ﺣﻮﻟﹶﻪ ،ﻭﺇِﺫﹾ ﻟﹶﻢ ﻳﺠِﺪ
ﺃﹶﺣﺪﺍﹰ ﻫﻨﺎﻙ ﻗﹶﺘﻞﹶ ﺍ ِﳌﺼﺮِﻱ ﻭﻃﹶﻤﺮﻩ ﻓِﻲ ﺍﻟﺮﻣﻞ١٣ .ﺛﹸﻢ ﺧﺮﺝ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺜﱠﺎﻧِﻲ ﻭﺇِﺫﹶﺍ ﺭﺟﻼﹶﻥِ
ﻋِﺒﺮﺍﻧِﻴﺎﻥِ ﻳﺘﻀﺎﺭﺑﺎﻥِ ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﻠﻤﺴِﻲﺀِ» :ﳌﹶﺎﺫﹶﺍ ﺗﻀﺮِﺏ ﺻﺎﺣِﺒﻚ؟« ١٤ﻓﹶﺄﹶﺟﺎﺑﻪ» :ﻣﻦ
ﺃﹶﻗﹶﺎﻣﻚ ﺭﺋِﻴﺴﺎﹰ ﻭﻗﹶﺎﺿِﻴﺎﹰ ﻋﻠﹶﻴﻨﺎ؟ ﺃﹶﻋﺎﺯِﻡ ﺃﹶﻧﺖ ﻋﻠﹶﻰ ﻗﹶﺘﻠﻲ ﻛﹶﻤﺎ ﻗﹶﺘﻠﺖ ﺍ ِﳌﺼﺮِﻱ؟»ﻓﹶﺨﺎﻑ
ﻣﻮﺳﻰ ﻭﻗﹶﺎﻝ» :ﺣﻘﹼﺎﹰ ﺇِﻥﱠ ﺍﳋﹶﺒﺮ ﻗﹶﺪ ﺫﹶﺍﻉ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ١٤-١١ :٢
) ( ٢٩٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١١) :ﻭﺣﺪﺙﹶ ﻓِﻲ ﺗِﻠﻚ ﺍﻷَﻳﺎﻡِ ﻟﹶﻤﺎ ﻛﹶﺒِﺮ ﻣﻮﺳﻰ ﺃﹶﻧﻪ ﺧﺮﺝ ﺇِﻟﹶﻰ ﺇِﺧﻮﺗِﻪِ ﻟﻴﻨﻈﹸﺮ ﻓِﻲ
ﺃﹶﺛﹾﻘﹶﺎﳍِﻢ ،ﻓﹶﺮﺃﹶﻯ ﺭﺟﻼﹰ ﻣِﺼﺮِﻳﺎ ﻳﻀﺮِﺏ ﺭﺟﻼﹰ ﻋِﺒﺮﺍﻧِﻴﺎ ﻣِﻦ ﺇِﺧﻮﺗِﻪِ١٢ ،ﻓﹶﺎﻟﺘﻔﹶﺖ ﺇِﻟﹶﻰ ﻫﻨﺎ
ﻭﻫﻨﺎﻙ ﻭﺭﺃﹶﻯ ﺃﹶﻥﹾ ﻟﹶﻴﺲ ﺃﹶﺣﺪ ،ﹶﻓﻘﹶﺘﻞﹶ ﺍﳌِﺼﺮِﻱ ﻭﻃﹶﻤﺮﻩ ﻓِﻲ ﺍﻟﺮﻣﻞ١٣ .ﺛﹸﻢ ﺧﺮﺝ ﻓِﻲ ﺍﻟﻴﻮﻡِ
ﺍﻟﺜﱠﺎﻧِﻲ ﻭﺇِﺫﹶﺍ ﺭﺟﻼﹶﻥِ ﻋِﺒﺮﺍﻧِﻴﺎﻥِ ﻳﺘﺨﺎﺻﻤﺎﻥِ ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﻠﻤﺬﹾﻧِﺐِ» :ﳌﹶﺎﺫﹶﺍ ﺗﻀﺮِﺏ ﺻﺎﺣِﺒﻚ؟«
١٤ﻓﹶﻘﹶﺎﻝ» :ﻣﻦ ﺟﻌﻠﹶﻚ ﺭﺋِﻴﺴﺎ ﻭﻗﹶﺎﺿِﻴﺎ ﻋﻠﹶﻴﻨﺎ؟ ﺃﹶﻣﻔﹾﺘﻜِﺮ ﺃﹶﻧﺖ ﺑِﻘﹶﺘﻠﻲ ﻛﹶﻤﺎ ﻗﹶﺘﻠﺖ
ﺍ ِﳌﺼﺮِﻱ؟« .ﻓﹶﺨﺎﻑ ﻣﻮﺳﻰ ﻭﻗﹶﺎﻝ» :ﺣﻘﺎ ﻗﹶﺪ ﻋﺮِﻑ ﺍﻷَﻣﺮ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ١٤-١١ :٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١١) :ﻭﻛﺎﻥﹶ ﻣﻮﺳﻰ ﺷﺎﺑﺎ ﺣﲔ ﺧﺮﺝ ﻳﻮﻣﺎ ﺇﱃ ﺑﲏ ﻗﻮﻣِﻪِ ﻟﻴﻨﻈﹸﺮ ﺇﱃ
ﺣﺎﻟﺘِﻬِﻢ ،ﻓﺮﺃﻯ ﺭﺟﻼﹰ ﻣِﺼﺮﻳﺎ ﻳﻀﺮِﺏ ﺭﺟﻼﹰ ﻋِﱪﺍﻧﻴﺎ ﻣِﻦ ﺑﲏ ﻗﻮﻣِﻪِ١٢ .ﻓﺎﹶﻟﺘﻔﹶﺖ ﻳﻤﻴﻨﺎ
ﻭﴰﺎﻻﹰ ﻓﻤﺎ ﺭﺃﻯ ﺃﺣﺪﺍ ،ﻓﻘﹶﺘﻞﹶ ﺍ ِﳌﺼﺮﻱ ﻭﻃﹶﻤﺮﻩ ﰲ ﺍﻟﺮﻣﻞ١٣ .ﻭﺧﺮﺝ ﰲ ﺍﻟﻴﻮﻡِ ﺍﻟﺜﱠﺎﱐ،
ﻓﺮﺃﻯ ﺭﺟﻠﹶﲔِ ﻋِﱪﺍﻧﻴﲔِ ﻳﺘﺸﺎﺟﺮﺍﻥِ ،ﻓﻘﺎﻝﹶ ﻟﻠﻤﻌﺘﺪﻱ » :ﳌﺎﺫﺍ ﺗﻀﺮِﺏ ﺍﹶﺑﻦ ﻗﻮﻣِﻚ؟«
١٤ﻓﺄﺟﺎﺑﻪ » :ﻣﻦ ﺃﻗﺎﻣﻚ ﺭﺋﻴﺴﺎ ﻭﺣﺎﻛِﻤﺎ ﻋﻠﹶﻴﻨﺎ؟ ﺃﺗﺮﻳﺪ ﺃﻥﹾ ﺗﻘﺘﻠﹶﲏ ﻛﻤﺎ ﻗﺘﻠﺖ
ﺍ ِﳌﺼﺮﻱ؟« ﻓﺨﺎﻑ ﻣﻮﺳﻰ ﻭﻗﺎﻝﹶ ﰲ ﻧﻔﹾﺴِﻪِ » :ﺫﺍﻉ ﺍﳋﺒﺮ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ١٤-١١ :٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﺩﺧﻞﹶ ﺍ ﹶﳌﺪِﻳﻨﺔﹶ ﻋﻠﹶﻰ ﺣِﲔِ ﻏﹶﻔﹾﻠﹶﺔٍ ﻣِﻦ ﺃﹶﻫﻠﻬﺎ ﻓﹶﻮﺟﺪ ﻓِﻴﻬﺎ ﺭﺟﻠﹶﻴﻦِ ﻳﻘﹾﺘﺘِﻼﻥِ ﻫـﺬﹶﺍ ﻣِـﻦ
ﺷِﻴﻌﺘِﻪِ ﻭﻫﺬﹶﺍ ﻣِﻦ ﻋﺪﻭﻩِ ﻓﹶﺎﺳﺘﻐﺎﺛﹶﻪ ﺍﻟﺬِﻱ ﻣِﻦ ﺷِﻴﻌﺘِﻪِ ﻋﻠﹶﻰ ﺍﻟﺬِﻱ ﻣِﻦ ﻋﺪﻭﻩِ ﹶﻓﻮﻛﹶﺰﻩ ﻣﻮﺳﻰ
ﻓﹶﻘﹶﻀﻰ ﻋﻠﹶﻴﻪِ ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ ﻣِﻦ ﻋﻤﻞ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﺇِﻧﻪ ﻋﺪﻭ ﻣﻀِﻞﱞ ﻣﺒِﲔ (١٥) ﻗﹶﺎﻝﹶ ﺭﺏ ﺇِﻧـﻲ
) ( ٣٠٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻇﹶﻠﹶﻤﺖ ﻧﻔﹾﺴِﻲ ﻓﹶﺎﻏﹾﻔِﺮ ﱄ ﻓﹶﻐﻔﹶﺮ ﻟﹶﻪ ﺇِﻧﻪ ﻫﻮ ﺍﻟﻐﻔﹸﻮﺭ ﺍﻟﺮﺣِﻴﻢ (١٦) ﻗﹶﺎﻝﹶ ﺭﺏ ﺑِﻤﺎ ﺃﹶﻧﻌﻤـﺖ
ﻋﻠﹶﻲ ﻓﹶﻠﹶﻦ ﺃﹶﻛﹸﻮﻥﹶ ﻇﹶﻬِﲑﺍﹰ ﻟﻠﻤﺠﺮِﻣِﲔ (١٧) ﻓﹶﺄﹶﺻﺒﺢ ﻓِﻲ ﺍﳌﹶﺪِﻳﻨﺔِ ﺧﺎﺋِﻔﺎﹰ ﻳﺘﺮﻗﱠﺐ ﻓﹶﺈِﺫﹶﺍ ﺍﻟـﺬِﻱ
ﺍ ﺳﺘﻨﺼﺮﻩ ﺑِﺎﻷَﻣﺲِ ﻳﺴﺘﺼﺮِﺧﻪ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﻣﻮﺳﻰ ﺇِﻧﻚ ﻟﹶﻐﻮِﻱ ﻣﺒِﲔ (١٨) ﻓﹶﻠﹶﻤﺎ ﺃﹶﻥﹾ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ
ﻳﺒﻄِﺶ ﺑِﺎﻟﺬِﻱ ﻫﻮ ﻋﺪﻭ ﻟﹶﻬﻤﺎ ﻗﹶﺎﻝﹶ ﻳﺎ ﻣﻮﺳﻰ ﺃﹶﺗﺮِﻳﺪ ﺃﹶﻥﹾ ﺗﻘﹾﺘﻠﹶﻨِﻲ ﻛﹶﻤﺎ ﻗﹶﺘﻠﺖ ﻧﻔﹾﺴﺎﹰ ﺑِﺎﻷَﻣﺲِ
ﺇِﻥﹾ ﺗﺮِﻳﺪ ﺇِﻻ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﺟﺒﺎﺭﺍﹰ ﻓِﻲ ﺍﻷَﺭﺽِ ﻭﻣﺎ ﺗﺮِﻳﺪ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﻣِـﻦ ﺍﳌﹸـﺼﻠﺤِﲔ(١٩)
ﻭﺟﺎﺀَ ﺭﺟﻞﹲ ﻣِﻦ ﺃﹶﻗﹾﺼﻰ ﺍ ﹶﳌﺪِﻳﻨﺔِ ﻳﺴﻌﻰ ﻗﹶﺎﻝﹶ ﻳﺎ ﻣﻮﺳﻰ ﺇِﻥﱠ ﺍﳌﹶﻠﹶﺄﹶ ﻳﺄﹾﺗﻤِﺮﻭﻥﹶ ﺑِـﻚ ﻟﻴﻘﹾﺘﻠﹸـﻮﻙ
ﻓﹶﺎﺧﺮﺝ ﺇِﻧﻲ ﻟﹶﻚ ﻣِﻦ ﺍﻟﻨﺎﺻِﺤِﲔ(٢٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ٢٠-١٥ :
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ﺷﺘﺎن رﻗﻢ ٥٦ -
ﻓﺨﺮﺝ ﻣﻨﻬﺎ ﺧﺎﺋﻔﺎ ﻳﺘﺮﻗﺐ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٥) :ﻭﺑﻠﹶﻎﹶ ﺍﳋﹶﺒﺮ ﻣﺴﻤﻊ ﻓِﺮﻋﻮﻥﹶ ،ﻓﹶﺴﻌﻰ ﺇِﻟﹶﻰ ﻗﹶﺘﻞ ﻣﻮﺳﻰ ،ﺇﻻﱠ ﺃﹶﻥﱠ ﻣﻮﺳﻰ ﻫﺮﺏ
ﻣِﻦ ﻭﺟﻪِ ﻓِﺮﻋﻮﻥﹶ ،ﻭﻣﻀﻰ ﻟﻴﻘِﻴﻢ ﻓِﻲ ﺃﹶﺭﺽِ ﻣِﺪﻳﺎﻥﹶ ،ﹶﻓﺒﻠﹶﻐﻬﺎ ﻭﺟﻠﹶﺲ ﻋِﻨﺪ ﺍﻟﺒِﺌﹾﺮ ١٦ﻭﻛﹶﺎﻥﹶ
ﻟﻜﹶﺎﻫِﻦِ ﻣِﺪﻳﺎﻥﹶ ﺳﺒﻊ ﻓﹶﺘﻴﺎﺕٍ ﻓﹶﹶﺄﻗﹾﺒﻠﻦ ﻭﺍﺳﺘﻘﹶﻴﻦ ﻣﺎﺀً ﻭﻣﻸْﻥﹶ ﺍﻷَﺟﺮﺍﻥﹶ ﻟﻴﺴﻘِﲔ ﻏﹶﻨﻢ ﺃﹶﺑِﻴﻬِﻦ.
١٧ﻓﹶﺄﹶﺗﻰ ﺍﻟﺮﻋﺎﺓﹸ ﻭﻃﹶﺮﺩﻭﻫﻦ .ﻏﹶﻴﺮ ﺃﹶﻥﱠ ﻣﻮﺳﻰ ﻫﺐ ﻟﻨﺠﺪﺗِﻬِﻦ ﻭﺳﻘﹶﻰ ﻏﹶﻨﻤﻬﻦ.
١٨ﻭﻋِﻨﺪﻣﺎ ﺭﺟﻌﺖِ ﺍﻟﻔﹶﺘﻴﺎﺕ ﺇِﻟﹶﻰ ﺭﻋﻮﺋِﻴﻞﹶ ﺃﹶﺑِﻴﻬِﻦ ﺳﺄﹶﻟﹶﻬﻦ» :ﻣﺎ ﺑﺎﻟﹸﻜﹸﻦ ﺑﻜﱠﺮﺗﻦ ﺑِﺎﻟﺮﺟﻮﻉِ
ﺍﻟﻴﻮﻡ؟« ١٩ﻓﹶﺄﹶﺟﺒﻨﻪ» :ﺭﺟﻞﹲ ﻣِﺼﺮِﻱ ﺃﹶﻧﻘﹶﺬﹶﻧﺎ ﻣِﻦ ﺃﹶﻳﺪِﻱ ﺍﻟﺮﻋﺎﺓِ ،ﻓﹶﺎ ﺳﺘﻘﹶﻰ ﻟﹶﻨﺎ ﻭﻟﻐﻨﻤِﻨﺎ
ﺃﹶﻳﻀﺎﹰ«٢٠ .ﻓﹶﺴﺄﹶﻟﹶﻬﻦ» :ﻭﺃﹶﻳﻦ ﻫﻮ؟ ﳌﹶﺎﺫﹶﺍ ﺗﺮﻛﹾﺘﻦ ﺍﻟﺮﺟﻞﹶ؟ ﺍﺩﻋﻮﻧﻪ ﻟﻴ ﹾﺄﻛﹸﻞﹶ ﻃﹶﻌﺎﻣﺎﹰ«.
٢١ﻭﻗﹶﺒِﻞﹶ ﻣﻮﺳﻰ ﺃﻥﹾ ﻳﻘِﻴﻢ ﻣﻊ ﺍﻟﺮﺟﻞ ﺍﻟﺬِﻱ ﺯﻭﺟﻪ ﻣِﻦِ ﺍﺑﻨﺘِﻪِ ﺻﻔﱡﻮﺭﺓﹶ٢٢ .ﻓﹶﺄﹶﻧﺠﺒﺖ ﻟﹶﻪ
) ( ٣٠١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﺑﻨﺎﹰ ﺩﻋﺎﻩِ ﺟﺮﺷﻮﻡ) ﻭﻣﻌﻨﺎﻩ ﻏﹶﺮِﻳﺐ (ﺇِﺫﹾ ﻗﹶﺎﻝ» :ﻛﹸﻨﺖ ﻧﺰِﻳﻼﹰ ﻓِﻲ ﺃﹶﺭﺽٍ ﻏﹶﺮِﻳﺒﺔٍ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ٢٢-١٥ :٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٥) :ﻓﹶﺴﻤِﻊ ﻓِﺮﻋﻮﻥﹸ ﻫﺬﹶﺍ ﺍﻷَﻣﺮ ،ﻓﹶﻄﹶﻠﹶﺐ ﺃﹶﻥﹾ ﻳﻘﹾﺘﻞﹶ ﻣﻮﺳﻰ .ﻓﹶﻬﺮﺏ ﻣﻮﺳﻰ ﻣِﻦ
ﻭﺟﻪِ ﻓِﺮﻋﻮﻥﹶ ﻭﺳﻜﹶﻦ ﻓِﻲ ﺃﹶﺭﺽِ ﻣِﺪﻳﺎﻥﹶ ،ﻭﺟﻠﹶﺲ ﻋِﻨﺪ ﺍﻟﺒِﺌﹾﺮِ ١٦ .ﻭﻛﹶﺎﻥﹶ ﻟﻜﹶﺎﻫِﻦِ ﻣِﺪﻳﺎﻥﹶ
ﺳﺒﻊ ﺑﻨﺎﺕٍ ،ﻓﹶﺄﹶﺗﻴﻦ ﻭﺍﺳﺘﻘﹶﻴﻦ ﻭﻣﻸْﻥﹶ ﺍﻷَﺟﺮﺍﻥﹶ ﻟﻴﺴﻘِﲔ ﻏﹶﻨﻢ ﺃﹶﺑِﻴﻬِﻦ١٧ .ﻓﹶﺄﹶﺗﻰ ﺍﻟﺮﻋﺎﺓﹸ
ﻭﻃﹶﺮﺩﻭﻫﻦ .ﻓﹶﻨﻬﺾ ﻣﻮﺳﻰ ﻭﺃﹶﻧﺠﺪﻫﻦ ﻭ ﺳﻘﹶﻰ ﻏﹶﻨﻤﻬﻦ١٨ .ﻓﹶﻠﹶﻤﺎ ﺃﹶﺗﻴﻦ ﺇِﻟﹶﻰ ﺭﻋﻮﺋِﻴﻞﹶ ﺃﹶﺑِﻴﻬِﻦ
ﻗﹶﺎﻝ» :ﻣﺎ ﺑﺎﻟﹸﻜﹸﻦ ﺃﹶﺳﺮﻋﺘﻦ ﻓِﻲ ﺍﳌﹶﺠِﻲﺀِ ﺍﻟﻴﻮﻡ؟« ١٩ﻓﹶﻘﹸﻠﻦ» :ﺭﺟﻞﹲ ﻣِﺼﺮِﻱ ﺃﹶﻧﻘﹶﺬﹶﻧﺎ ﻣِﻦ
ﺃﹶﻳﺪِﻱ ﺍﻟﺮﻋﺎﺓِ ،ﻭﺇِﻧﻪ ﺍ ﺳﺘﻘﹶﻰ ﻟﹶﻨﺎ ﺃﹶﻳﻀﺎ ﻭﺳﻘﹶﻰ ﺍﻟﻐﻨﻢ٢٠ .«ﻓﹶﻘﹶﺎﻝﹶ ﻟﺒﻨﺎﺗِﻪِ» :ﻭﺃﹶﻳﻦ ﻫﻮ؟ ﳌﹶﺎﺫﹶﺍ
ﺗﺮﻛﹾﺘﻦ ﺍﻟﺮﺟﻞﹶ؟ ﺍﺩﻋﻮﻧﻪ ﻟﻴﺄﹾﻛﹸﻞﹶ ﻃﹶﻌﺎﻣﺎ«٢١ .ﻓﹶﺎﺭﺗﻀﻰ ﻣﻮﺳﻰ ﺃﹶﻥﹾ ﻳﺴﻜﹸﻦ ﻣﻊ ﺍﻟﺮﺟﻞ،
ﻓﹶﺄﹶﻋﻄﹶﻰ ﻣﻮﺳﻰ ﺻﻔﱡﻮﺭﺓﹶ ﺍﺑﻨﺘﻪ٢٢ .ﻓﹶﻮﻟﹶﺪﺕِ ﺍﺑﻨﺎ ﻓﹶﺪﻋﺎ ﺍﺳﻤﻪ » ﺟﺮﺷﻮﻡ ،«ﻷَﻧﻪ ﻗﹶﺎﻝ» :ﻛﹸﻨﺖ
ﻧﺰِﻳﻼﹰ ﻓِﻲ ﺃﹶﺭﺽٍ ﻏﹶﺮِﻳﺒﺔٍ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ٢٢-١٥ :٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٥) :ﻭﺳﻤِﻊ ﻓِﺮﻋﻮﻥﹸ ﺑِﻬﺬﺍ ﺍﳋﺒﺮِ ،ﻓﺤﺎﻭﻝﹶ ﺃﻥﹾ ﻳﻘﺘﻞﹶ ﻣﻮﺳﻰ .ﻓﻬﺮﺏ
ﻣﻮﺳﻰ ﻣِﻦ ﻭﺟﻪِ ﻓِﺮﻋﻮﻥﹶ ﺇﱃ ﺃﺭﺽِ ﻣِﺪﻳﺎﻥﹶ ،ﻭﻗﻌﺪ ﻋِﻨﺪ ﺍﻟﺒِﺌﺮِ ١٦ .ﻭﻛﺎﻥﹶ ﻟﻴﺜﺮﻭﻥﹶ ﻛﺎﻫﻦِ
ﻣِﺪﻳﺎﻥﹶ ﺳﺒﻊ ﺑﻨﺎﺕٍ ،ﻓﺠﺌﹾﻦ ﺇﱃ ﺍﻟﺒِﺌﺮِ ﻭﺃﺧﺬﹾﻥﹶ ﻣِﻦ ﻣﺎﺋِﻬﺎ ﻭﻣﻸﻥﹶ ﺍﻷﺣﻮﺍﺽ ﻟﻴﺴﻘﲔ ﻏﻨﻢ
ﺃﺑﻴﻬِﻦ١٧ .ﻓﺠﺎﺀَ ﺍﻟﺮﻋﺎﺓﹸ ،ﻭﻃﹶﺮﺩﻭﻫﻦ ،ﻓﻘﺎﻡ ﻣﻮﺳﻰ ﺇﱃ ﳒﺪﺗِﻬِﻦ ﻭﺳﻘﻰ ﻏﻨﻤﻬﻦ.
١٨ﻓﻠﻤﺎ ﺭﺟﻌﻦ ﺇﱃ ﺭﻋﻮﺋﻴﻞﹶ ﺃﺑﻴﻬِﻦ ﻗﺎﻝ » :ﻣﺎ ﺑﺎﻟﹸﻜﹸﻦ ﺃﺳﺮﻋﺘﻦ ﰲ ﺍﻟﺮﺟﻮﻉِ ﺍﻟﻴﻮﻡ؟«
١٩ﻓﻘﹸﻠﻦ » :ﺃﻧﻘﹶﺬﹶﻧﺎ ﺭﺟﻞﹲ ﻣِﺼﺮﻱ ﻣِﻦ ﺃﻳﺪﻱ ﺍﻟﺮﻋﺎﺓِ ،ﻭﻓﹶﻮﻕ ﺫﻟﻚ ﻣﻸَ ﻟﻨﺎ ﺍﻷﺣﻮﺍﺽ
ﻭﺳﻘﻰ ﺍﻟﻐﻨﻢ٢٠ .«ﻓﻘﺎﻝﹶ ﻟﺒﻨﺎﺗِﻪِ» :ﻭﺃﻳﻦ ﻫﻮ؟ ﻭﳌﺎﺫﺍ ﺗﺮﻛﹾﺘﻦ ﺍﻟﺮﺟﻞﹶ؟ ﺩﻋﻮﻧﻪ ﻟﻴﺄﻛﹸﻞﹶ
ﻃﹶﻌﺎﻣﺎ«٢١.ﻓﻘﹶﺒِﻞﹶ ﻣﻮﺳﻰ ﺃﻥﹾ ﻳﻘﻴﻢ ﻋِﻨﺪ ﺍﻟﺮﺟﻞ ،ﻓﺰﻭﺟﻪ ﺻﻔﱡﻮﺭﺓﹶ ﺍﹶﺑﻨﺘﻪ٢٢ .ﻓﻮﻟﺪﺕِ ﺍﹶﺑﻨﺎ،
) ( ٣٠٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﺴﻤﺎﻩ ﺟﺮﺷﻮﻡ ﻭﻗﺎﻝ » :ﻷﻧﻲ ﻧﺰﻳﻞﹲ ﰲ ﺃﺭﺽٍ ﻏﺮﻳﺒﺔٍ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ٢٢-١٥ :٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻓﹶﺨﺮﺝ ﻣِﻨﻬﺎ ﺧﺎﺋِﻔﺎﹰ ﻳﺘﺮﻗﱠﺐ ﻗﹶﺎﻝﹶ ﺭﺏ ﻧﺠﻨِﻲ ﻣِﻦ ﺍﻟﻘﹶﻮﻡِ ﺍﻟﻈﱠﺎﳌِﲔ (٢١) ﻭﻟﹶﻤﺎ ﺗﻮﺟـﻪ
ﺗِﻠﻘﹶﺎﺀَ ﻣﺪﻳﻦ ﻗﹶﺎﻝﹶ ﻋﺴﻰ ﺭﺑﻲ ﺃﹶﻥﹾ ﻳﻬﺪِﻳﻨِﻲ ﺳﻮﺍﺀَ ﺍﻟﺴﺒِﻴﻞ ) (٢٢ﻭﻟﹶﻤﺎ ﻭﺭﺩ ﻣﺎﺀَ ﻣﺪﻳﻦ ﻭﺟﺪ
ﻋﻠﹶﻴﻪِ ﺃﹸﻣﺔﹰ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﻳﺴﻘﹸﻮﻥﹶ ﻭﻭﺟﺪ ﻣِﻦ ﺩﻭﻧِﻬِﻢ ﺍﻣﺮﺃﹶﺗﻴﻦِ ﺗﺬﹸﻭﺩﺍﻥِ ﻗﹶﺎﻝﹶ ﻣﺎ ﺧﻄﹾﺒﻜﹸﻤﺎ ﻗﹶﺎﻟﹶﺘﺎ
ﻻ ﻧﺴﻘِﻲ ﺣﺘﻰ ﻳﺼﺪِﺭ ﺍﻟﺮﻋﺎﺀُ ﻭﺃﹶﺑﻮﻧﺎ ﺷﻴﺦ ﻛﹶﺒِﲑ (٢٣) ﹶﻓﺴﻘﹶﻰ ﻟﹶﻬﻤﺎ ﺛﹸﻢ ﺗﻮﱃ ﺇِﻟﹶﻰ ﺍﻟﻈﱢﻞ
ﻓﹶﻘﹶﺎﻝﹶ ﺭﺏ ﺇِﻧﻲ ﳌﹶﺎ ﺃﹶﻧﺰﻟﺖ ﺇِﻟﹶﻲ ﻣِﻦ ﺧﻴﺮٍ ﻓﹶﻘِﲑ (٢٤) ﻓﹶﺠﺎﺀَﺗﻪ ﺇِﺣـﺪﺍﻫﻤﺎ ﺗﻤـﺸِﻲ ﻋﻠﹶـﻰ
ﺍﺳﺘِﺤﻴﺎﺀٍ ﻗﹶﺎﻟﹶﺖ ﺇِﻥﱠ ﺃﹶﺑِﻲ ﻳﺪﻋﻮﻙ ﻟﻴﺠﺰِﻳﻚ ﺃﹶﺟﺮ ﻣﺎ ﺳﻘﹶﻴﺖ ﻟﹶﻨﺎ ﻓﹶﻠﹶﻤﺎ ﺟﺎﺀَﻩ ﻭﻗﹶـﺺ ﻋﻠﹶﻴـﻪِ
ﺍﻟﻘﹶﺼﺺ ﻗﹶﺎﻝﹶ ﻻ ﺗﺨﻒ ﻧﺠﻮﺕ ﻣِﻦ ﺍﻟﻘﹶﻮﻡِ ﺍﻟﻈﱠﺎﳌِﲔ (٢٥) ﻗﹶﺎﻟﹶﺖ ﺇِﺣـﺪﺍﻫﻤﺎ ﻳـﺎ ﺃﹶﺑـﺖِ
ﺍﺳﺘﺄﹾﺟِﺮﻩ ﺇِﻥﱠ ﺧﻴﺮ ﻣﻦِ ﺍﺳﺘﺄﹾﺟﺮﺕ ﺍﻟﻘﹶﻮِﻱ ﺍﻷَﻣِﲔ (٢٦) ﻗﹶﺎﻝﹶ ﺇِﻧﻲ ﺃﹸﺭِﻳـﺪ ﺃﹶﻥﹾ ﺃﹸﻧﻜِﺤـﻚ
ﺇِﺣﺪﻯ ﺍﺑﻨﺘﻲ ﻫﺎﺗﻴﻦِ ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﺗﺄﹾﺟﺮﻧِﻲ ﺛﹶﻤﺎﻧِﻲ ﺣِﺠﺞٍ ﻓﹶﺈِﻥﹾ ﺃﹶﺗﻤﻤﺖ ﻋﺸﺮﺍﹰ ﻓﹶﻤِﻦ ﻋِﻨﺪِﻙ ﻭﻣﺎ
ﺃﹸﺭِﻳﺪ ﺃﹶﻥﹾ ﺃﹶﺷﻖ ﻋﻠﹶﻴﻚ ﺳﺘﺠِﺪﻧِﻲ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﷲُ ﻣِﻦ ﺍﻟﺼﺎﳊِﲔ (٢٧) ﻗﹶﺎﻝﹶ ﺫﹶﻟﻚ ﺑﻴﻨِﻲ ﻭﺑﻴﻨﻚ
ﺃﹶﻳﻤﺎ ﺍﻷَﺟﻠﹶﻴﻦِ ﻗﹶﻀﻴﺖ ﻓﹶﻼ ﻋﺪﻭﺍﻥﹶ ﻋﻠﹶﻲ ﻭﺍﷲُ ﻋﻠﹶﻰ ﻣﺎ ﻧﻘﹸﻮﻝﹸ ﻭﻛِﻴﻞﹲ )(٢٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ٢٨-٢١ :
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ﺷﺘﺎن رﻗﻢ ٥٧ -
ﻓﻠﻤﺎ ﺁﺗﺎﻫﺎ ﻧﻮﺩﻱ ﻳﺎ ﻣﻮﺳﻰ ﺇﱐ ﺃﻧﺎ
ﺭﺑﻚ ﻓﺎﺧﻠـﻊ ﻧﻌﻠـﻴﻚ ﺇﻧﻚ ﺑﺎﻟﻮﺍﺩﻱ ﺍﳌﻘﺪﺱ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
) ( ٣٠٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻗﻮﻟﻪ) :ﻭﺃﹶﻣﺎ ﻣﻮﺳﻰ ﻓﹶﻜﹶﺎﻥﹶ ﻳﺮﻋﻰ ﹶﻏﻨﻢ ﺣﻤِﻴﻪِ ﻳﺜﹾﺮﻭﻥﹶ ﻛﹶﺎﻫِﻦِ ﻣِﺪﻳﺎﻥﹶ ،ﻓﹶﻘﹶﺎﺩ ﺍﻟﻐﻨﻢ ﺇِﻟﹶﻰ ﻣﺎ
ﻭﺭﺍﺀِ ﺍﻟﻄﱠﺮﻑِ ﺍﻷَﻗﹾﺼﻰ ﻣِﻦ ﺍﻟﺼﺤﺮﺍﺀِ ﺣﺘﻰ ﺟﺎﺀَ ﺇﱃ ﺣﻮﺭِﻳﺐ ﺟﺒﻞ ﺍﷲِ٢ .ﻭﻫﻨﺎﻙ ﺗﺠﻠﻰ
ﻟﹶﻪ ﻣﻼﹶﻙ ﺍﻟﺮﺏ ﺑِﻠﹶﻬِﻴﺐِ ﻧﺎﺭٍ ﻭﺳﻂﹶ ﻋﻠﻴﻘﹶﺔٍ .ﻓﹶﻨﻈﹶﺮ ﻣﻮﺳﻰ ﻭﺇِﺫﹶﺍ ﺑِﺎﻟﻌﻠﻴﻘﹶﺔِ ﺗﺘﻘِﺪ ﺩﻭﻥﹶ ﺃﹶﻥﹾ
ﺗﺤﺘﺮِﻕ٣ .ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺳﻰ» :ﺃﹶﻣِﻴﻞﹸ ﺍﻵﻥﹶ ﻷَﺳﺘﻄﹾﻠﻊ ﻫﺬﹶﺍ ﺍﻷَﻣﺮ ﺍﻟﻌﻈِﻴﻢ .ﳌﹶﺎﺫﹶﺍ ﻻﹶ ﺗﺤﺘﺮِﻕ
ﺍﻟﻌﻠﻴﻘﹶﺔﹸ؟« ٤ﻭﻋِﻨﺪﻣﺎ ﺭﺃﹶﻯ ﺍﻟﺮﺏ ﺃﹶﻥﱠ ﻣﻮﺳﻰ ﻗﹶﺪ ﺩﻧﺎ ﻟﻴﺴﺘﻄﹾﻠﻊ ﺍﻷَﻣﺮ ،ﻧﺎﺩﺍﻩ ﻣِﻦ ﻭﺳﻂِ
ﺍﻟﻌﻠﻴﻘﹶﺔِ ﻗﹶﺎﺋِﻼﹰ» :ﻣﻮﺳﻰ« .ﻓﹶﻘﹶﺎﻝﹶ» :ﻫﺎ ﺃﹶﻧﺎ«٥ .ﻓﹶﻘﹶﺎﻝﹶ» :ﻻﹶ ﺗﻘﹾﺘﺮِﺏ ﺇِﻟﹶﻰ ﻫﻨﺎ :ﺍﺧﻠﹶﻊ
ﺣِﺬﹶﺍﺀَﻙ ﻣِﻦ ﺭِﺟﻠﹶﻴﻚ ،ﻷَﻥﱠ ﺍﳌﹶﻜﹶﺎﻥﹶ ﺍﻟﺬِﻱ ﺃﹶﻧﺖ ﻭﺍﻗِﻒ ﻋﻠﹶﻴﻪِ ﺃﹶﺭﺽ ﻣﻘﹶﺪﺳﺔﹲ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ٥-١ :٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﺃﹶﻣﺎ ﻣﻮﺳﻰ ﻓﹶﻜﹶﺎﻥﹶ ﻳﺮﻋﻰ ﻏﹶﻨﻢ ﻳﺜﹾﺮﻭﻥﹶ ﺣﻤِﻴﻪِ ﻛﹶﺎﻫِﻦِ ﻣِﺪﻳﺎﻥﹶ ،ﻓﹶﺴﺎﻕ ﺍﻟﻐﻨﻢ
ﺇِﻟﹶﻰ ﻭﺭﺍﺀِ ﺍﻟﺒﺮﻳﺔِ ﻭﺟﺎﺀَ ﺇِﻟﹶﻰ ﺟﺒﻞ ﺍﷲِ ﺣﻮﺭِﻳﺐ٢ .ﻭﻇﹶﻬﺮ ﻟﹶﻪ ﻣﻼﹶﻙ ﺍﻟﺮﺏ ﺑِﻠﹶﻬِﻴﺐِ ﻧﺎﺭٍ ﻣِﻦ
ﻭﺳﻂِ ﻋﻠﻴﻘﹶﺔٍ .ﻓﹶﻨﻈﹶﺮ ﻭﺇِﺫﹶﺍ ﺍﻟﻌﻠﻴﻘﹶﺔﹸ ﺗﺘﻮﻗﱠﺪ ﺑِﺎﻟﻨﺎﺭِ ،ﻭﺍﻟﻌﻠﻴﻘﹶﺔﹸ ﻟﹶﻢ ﺗﻜﹸﻦ ﺗﺤﺘﺮِﻕ٣ .ﻓﹶﻘﹶﺎﻝﹶ
ﻣﻮﺳﻰ» :ﺃﹶﻣِﻴﻞﹸ ﺍﻵﻥﹶ ﻷَﻧﻈﹸﺮ ﻫﺬﹶﺍ ﺍﳌﹶﻨﻈﹶﺮ ﺍﻟﻌﻈِﻴﻢ .ﳌﹶﺎﺫﹶﺍ ﻻﹶ ﺗﺤﺘﺮِﻕ ﺍﻟﻌﻠﻴﻘﹶﺔﹸ؟«٤ .ﻓﹶﻠﹶﻤﺎ ﺭﺃﹶﻯ
ﺍﻟﺮﺏ ﺃﹶﻧﻪ ﻣﺎﻝﹶ ﻟﻴﻨﻈﹸﺮ ،ﻧﺎﺩﺍﻩ ﺍﷲُ ﻣِﻦ ﻭﺳﻂِ ﺍﻟﻌﻠﻴﻘﹶﺔِ ﻭﻗﹶﺎﻝ» :ﻣﻮﺳﻰ ،ﻣﻮﺳﻰ!« .ﻓﹶﻘﹶﺎﻝ:
»ﻫﺄﹶﻧﺬﹶﺍ«٥ .ﻓﹶﻘﹶﺎﻝ» :ﻻﹶ ﺗﻘﹾﺘﺮِﺏ ﺇِﻟﹶﻰ ﻫﻬﻨﺎ .ﺍﺧﻠﹶﻊ ﺣِﺬﹶﺍﺀَﻙ ﻣِﻦ ﺭِ ﺟﻠﹶﻴﻚ ،ﻷَﻥﱠ ﺍﳌﹶﻮﺿِﻊ
ﺍﻟﺬِﻱ ﺃﹶﻧﺖ ﻭﺍﻗِﻒ ﻋﻠﹶﻴﻪِ ﺃﹶﺭﺽ ﻣﻘﹶﺪﺳﺔﹲ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ٥-١ :٣
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﻛﺎﻥﹶ ﻣﻮﺳﻰ ﻳﺮﻋﻰ ﻏﻨﻢ ﻳﺜﺮﻭﻥﹶ ﺣﻤﻴﻪِ ﻛﺎﻫﻦِ ﻣِﺪﻳﺎﻥﹶ ،ﻓﺴﺎﻕ ﺍﻟﻐﻨﻢ
ﺇﱃ ﻣﺎ ﻭﺭﺍﺀَ ﺍﻟﱪﻳﺔِ ﺣﱴ ﻭﺻﻞﹶ ﺇﱃ ﺟﺒﻞ ﺍﷲِ ﺣﻮﺭﻳﺐ٢ .ﻓﺘﺮﺍﺀﻯ ﻟﹶﻪ ﻣﻼﻙ ﺍﻟﺮﺏ ﰲ
ﻟﹶﻬﻴﺐِ ﻧﺎﺭٍ ﻣِﻦ ﻭﺳﻂِ ﺍﻟﻌﻠﻴﻘﹶﺔِ .ﻭﺭﺃﻯ ﻣﻮﺳﻰ ﺍﻟﻌﻠﻴﻘﹶﺔﹶ ﺗﺘﻮﻗﱠﺪ ﺑﺎﻟﻨﺎﺭِ ﻭﻫﻲ ﻻ ﲢﺘﺮِﻕ.
٣ﻓﻘﺎﻝﹶ ﰲ ﻧﻔﹾﺴِﻪ » :ﺃﻣﻴﻞﹸ ﻭﺃﻧﻈﺮ ﻫﺬﺍ ﺍﳌﹶﺸﻬﺪ ﺍﻟﻌﻈﻴﻢ .ﻣﺎ ﺑﺎﻝﹸ ﺍﻟﻌﻠﻴﻘﹶﺔِ ﻻ ﲢﺘﺮِﻕ؟«
) ( ٣٠٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٤ﻭﺭﺃﻯ ﺍﻟﺮﺏ ﺃﻧﻪ ﻣﺎﻝﹶ ﻟﻴﻨﻈﹸﺮ ،ﻓﻨﺎﺩﺍﻩ ﻣِﻦ ﻭﺳﻂِ ﺍﻟﻌﻠﻴﻘﹶﺔِ » :ﻣﻮﺳﻰ ،ﻣﻮﺳﻰ« .ﻓﻘﺎﻝ:
»ﻧﻌﻢ«٥ .ﻗﺎﻝ » :ﻻ ﺗﻘﺘﺮِﺏ ﺇﱃ ﻫﻨﺎ .ﺇﺧﻠﹶﻊ ﺣِﺬﺍﺀﻙ ﻣِﻦ ﺭِﺟﻠﹶﻴﻚ ،ﻷﻥﱠ ﺍﳌﹶﻮﺿِﻊ ﺍﻟﺬﻱ
ﺃﻧﺖ ﻭﺍﻗِﻒ ﻋﻠﹶﻴﻪِ ﺃﺭﺽ ﻣﻘﹶﺪﺳﺔﹲ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٥-١ :٣
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻫﻞ ﺃﹶﺗﺎﻙ ﺣﺪِﻳﺚﹸ ﻣﻮﺳﻰ ) (٩ﺇِﺫﹾ ﺭﺃﻯ ﻧﺎﺭﺍﹰ ﻓﹶﻘﹶﺎﻝﹶ ﻷَﻫﻠﻪِ ﺍﻣﻜﹸﺜﹸﻮﺍ ﺇِﻧﻲ ﺁﻧﺴﺖ ﻧـﺎﺭﺍﹰ
ﻟﹶﻌﻠﻲ ﺁﺗِﻴﻜﹸﻢ ﻣِﻨﻬﺎ ﺑِﻘﹶﺒﺲٍ ﺃﹶﻭ ﺃﹶﺟِﺪ ﻋﻠﹶﻰ ﺍﻟﻨﺎﺭِ ﻫﺪﻯ (١٠) ﻓﹶﻠﹶﻤﺎ ﺃﹶﺗﺎﻫﺎ ﻧﻮﺩِﻱ ﻳﺎ ﻣﻮﺳـﻰ
) (١١ﺇِﻧﻲ ﺃﹶﻧﺎ ﺭﺑﻚ ﻓﹶﺎﺧﻠﹶﻊ ﻧﻌﻠﹶﻴﻚ ﺇِﻧﻚ ﺑِﺎﻟﻮﺍﺩِ ﺍﳌﹸﻘﹶﺪﺱِ ﻃﹸﻮﻯ(١٢)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ١٢-٩ :
)ﻓﹶﻠﹶﻤﺎ ﻗﹶﻀﻰ ﻣﻮﺳﻰ ﺍﻷَﺟﻞﹶ ﻭﺳﺎﺭ ﺑِﺄﹶﻫﻠﻪِ ﺁﻧﺲ ﻣِﻦ ﺟﺎﻧِﺐِ ﺍﻟﻄﱡﻮﺭِ ﻧﺎﺭﺍﹰ ﻗﹶـﺎﻝﹶ ﻷَﻫﻠـﻪِ
ﺍﻣﻜﹸﺜﹸﻮﺍ ﺇِﻧﻲ ﺁﻧﺴﺖ ﻧﺎﺭﺍﹰ ﻟﹶﻌﻠﻲ ﺁﺗِﻴﻜﹸﻢ ﻣِﻨﻬﺎ ﺑِﺨﺒﺮٍ ﺃﹶﻭ ﺟﺬﹾﻭﺓٍ ﻣِﻦ ﺍﻟﻨﺎﺭِ ﻟﹶﻌﻠﻜﹸﻢ ﺗـﺼﻄﹶﻠﹸﻮﻥﹶ
) (٢٩ﻓﹶﻠﹶﻤﺎ ﺃﹶﺗﺎﻫﺎ ﻧﻮﺩِﻱ ﻣِﻦ ﺷﺎﻃِﺊِ ﺍﻟﻮﺍﺩِ ﺍﻷَﻳﻤﻦِ ﻓِﻲ ﺍﻟﺒﻘﹾﻌﺔِ ﺍﳌﹸﺒﺎﺭﻛﹶﺔِ ﻣِﻦ ﺍﻟﺸﺠﺮﺓِ ﺃﹶﻥﹾ ﻳﺎ
ﻣﻮﺳﻰ ﺇِﻧﻲ ﺃﹶﻧﺎ ﺍﷲُ ﺭﺏ ﺍﻟﻌﺎﻟﹶﻤِﲔ(٣٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ٣٠-٢٩ :
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ﺷﺘﺎن رﻗﻢ ٥٨ -
ﻭﺃﻧﺎ ﺍﺧﺘﺮﺗﻚ ﻓﺎﺳﺘﻤﻊ ﳌﺎ ﻳﻮﺣﻰ
ﺇﻧﲏ ﺃﻧﺎ ﺍﷲ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺎ ﻓﺎﻋﺒﺪﱐ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
) ( ٣٠٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻗﻮﻟﻪ٦) :ﺛﹸﻢ ﻗﹶﺎﻝ» :ﺃﹶﻧﺎ ﻫﻮ ﺇِﻟﹶﻪ ﺃﹶﺑِﻴﻚ ،ﺇِﻟﹶﻪ ﺇِﺑﺮﺍﻫِﻴﻢ ،ﻭﺇِﻟﹶﻪ ﺇﺳﺤﻖ ،ﻭﺇِﻟﹶﻪ ﻳﻌﻘﹸﻮﺏ.«
ﻋِﻨﺪﺋِﺬٍ ﻏﹶﻄﱠﻰ ﻣﻮﺳﻰ ﻭﺟﻬﻪ ﺧﻮﻓﺎﹰ ﻣِﻦ ﺃﹶﻥﹾ ﻳﺮﻯ ﺍﷲ )ﻓﹶﻴﻤﻮﺕ٧ .(ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ» :ﻗﹶﺪ
ﺷﻬِﺪﺕ ﻣﺬﹶﻟﺔﹶ ﺷﻌﺒِﻲ ﺍﻟﺬِﻱ ﻓِﻲ ﻣِﺼﺮ ﻭﺳﻤِﻌﺖ ﺻﺮﺍﺧﻬﻢ ﻣِﻦ ﺟﺮﺍﺀِ ﻋﺘﻮ ﻣﺴﺨﺮِﻳﻬِﻢ
ﻭﺃﹶﺩﺭﻛﹾﺖ ﻣﻌﺎﻧﺎﺗﻬﻢ٨ ،ﻓﹶﻨﺰﻟﺖ ﻷُﻧﻘِﺬﹶﻫﻢ ﻣِﻦ ﻳﺪِ ﺍ ِﳌﺼﺮِﻳﲔ ﻭﺃﹸﺧﺮِﺟﻬﻢ ﻣِﻦ ﺗِﻠﻚ ﺍﻷَﺭﺽِ
ﺇِﻟﹶﻰ ﺃﹶﺭﺽٍ ﻃﹶﻴﺒﺔٍ ﺭﺣِﻴﺒﺔٍ ﺗﻔِﻴﺾ ﻟﹶﺒﻨﺎﹰ ﻭﻋﺴﻼﹰ ،ﺃﹶﺭﺽِ ﺍﻟﻜﹶﻨﻌﺎﻧِﻴﲔ ﻭﺍﳊِﺜﱢﻴﲔ ﻭﺍﻷَﻣﻮﺭِﻳﲔ
ﻭﺍﻟﻔﹶﺮِﺯﻳﲔ ﻭﺍﳊِﻮﻳﲔ ﻭﺍﻟﻴﺒﻮﺳِﻴﲔ٩ .ﻭﻫﺎ ﻫﻮ ﺍﻵﻥﹶ ﻗﹶﺪ ﻭﺻﻞﹶ ﺇِﻟﹶﻲ ﺻﺮﺍﺥ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ،
ﻭﺭﺃﹶﻳﺖ ﻛﹶﻴﻒ ﻳﻀﺎﻳِﻘﹸﻬﻢ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ١٠ .ﻓﹶﻬﻠﹸﻢ ﺍﻵﻥﹶ ﻷُﺭﺳِﻠﹶﻚ ﺇِﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ ،ﻓﹶﺘﺨﺮِﺝ
ﺷﻌﺒِﻲ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻣِﻦ ﻣِﺼﺮ».ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺳﻰ ﷲِ» :ﻣﻦ ﺃﹶﻧﺎ ﺣﺘﻰ ﺃﹶﻣﻀِﻲ ﺇِﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ
ﻭﺃﹸﺧﺮِﺝ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻣِﻦ ﻣِﺼﺮ؟« ١٢ﻓﹶﺄﹶﺟﺎﺏ» :ﺃﹶﻧﺎ ﺃﹶﻛﹸﻮﻥﹸ ﻣﻌﻚ .ﻭﻣﺘﻰ ﺃﹶﺧﺮﺟﺖ
ﺍﻟﺸﻌﺐ ﻣِﻦ ﻣِﺼﺮ ﺗﻌﺒﺪﻭﻥﹶ ﺍﷲ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍﳉﹶﺒﻞ ،ﹶﻓﺘﻜﹸﻮﻥﹸ ﻫﺬِﻩِ ﻟﹶﻚ ﺍﻟﻌﻼﻣﺔﹶ ﺃﹶﻧﻨِﻲ ﺃﹶﻧﺎ
ﺃﹶﺭﺳﻠﺘﻚ١٣ .«ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺳﻰ ﷲِ» :ﺣِﻴﻨﻤﺎ ﺃﹸﻗﹾﺒِﻞﹸ ﻋﻠﹶﻰ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻭﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻬﻢ :ﺇِﻥﱠ ﺇِﻟﹶﻪ
ﺁﺑﺎﺋِﻜﹸﻢ ﻗﹶﺪ ﺑﻌﺜﹶﻨِﻲ ﺇِﻟﹶﻴﻜﹸﻢ ﻭﺳﺄﹶﻟﹸﻮﻧِﻲ :ﻣﺎ ﺍﺳﻤﻪ؟ ﻓﹶﻤﺎﺫﹶﺍ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻬﻢ؟« ١٤ﻓﹶﺄﹶﺟﺎﺑﻪ ﺍﷲ:
»ﺃﹶﻫﻴﻪِ ﺍﻟﺬِﻱ ﺃﹶ ﻫﻴﻪ) «ﻭﻣﻌﻨﺎﻩ ﺃﹶﻧﺎ ﺍﻟﻜﹶﺎﺋِﻦ ﺍﻟﺪﺍﺋِﻢ .(ﻭﺃﹶﺿﺎﻑ» :ﻫﻜﹶﺬﹶﺍ ﺗﻘﹸﻮﻝﹸ ﻟﺒﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞ:
»ﺃﹶﻫﻴﻪ) ﺃﹶﻧﺎ ﺍﻟﻜﹶﺎﺋِﻦ ،(ﻫﻮ ﺍﻟﺬِﻱ ﺃﹶﺭﺳﻠﹶﻨِﻲ ﺇِﻟﹶﻴﻜﹸﻢ١٥ .«ﻭﻗﹶﺎﻝﹶ ﺃﹶﻳﻀﺎﹰ ﳌﹸﻮﺳﻰ» :ﻫﻜﹶﺬﹶﺍ ﺗﻘﹸﻮﻝﹸ
ﻟﺸﻌﺐِ ﺇِﺳﺮﺍﺋِﻴﻞ :ﺇِﻥﱠ ﺍﻟﺮﺏ »ﺍﻟﻜﹶﺎﺋِﻦ «ﺇِﻟﻪ ﺁﺑﺎﺋِﻜﹸﻢ ،ﺇِﻟﹶﻪ ﺇﺑﺮﺍﻫِﻴﻢ ﻭﺇﺳﺤﻖ ﻭﻳﻌﻘﹸﻮﺏ ﻗﹶﺪ
ﺃﹶﺭﺳﻠﹶﻨِﻲ ﺇِﻟﹶﻴﻜﹸﻢ .ﻫﺬﹶﺍ ﻫﻮ ﺍﺳﻤِﻲ ﺇِﻟﹶﻰ ﺍﹾﻷَﺑﺪِ ،ﻭﻫﻮ ﺍﻻﺳﻢ ﺍﻟﺬِﻱ ﺃﹸﺩﻋﻰ ﺑِﻪِ ﻣِﻦ ﺟِﻴﻞٍ ﺇِﻟﹶﻰ
ﺟِﻴﻞٍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ١٥-٦: ٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٦) :ﺛﹸﻢ ﻗﹶﺎﻝ» :ﺃﹶﻧﺎ ﺇِﻟﻪ ﺃﹶﺑِﻴﻚ ،ﺇِﻟﻪ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺇِﻟﻪ ﺇِﺳﺤﺎﻕ ﻭﺇِﻟﻪ ﻳﻌﻘﹸﻮﺏ .«ﻓﹶﻐﻄﱠﻰ
ﻣﻮﺳﻰ ﻭﺟﻬﻪ ﻷَﻧﻪ ﺧﺎﻑ ﺃﹶﻥﹾ ﻳﻨﻈﹸﺮ ﺇِﻟﹶﻰ ﺍﷲِ٧ .ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ» :ﺇِﻧﻲ ﻗﹶﺪ ﺭﺃﹶﻳﺖ ﻣﺬﹶﻟﺔﹶ ﺷﻌﺒِﻲ
) ( ٣٠٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺬِﻱ ﻓِﻲ ﻣِﺼﺮ ﻭﺳﻤِﻌﺖ ﺻﺮﺍﺧﻬﻢ ﻣِﻦ ﺃﹶﺟﻞ ﻣﺴﺨﺮِﻳﻬِﻢ .ﺇِﻧﻲ ﻋﻠﻤﺖ ﺃﹶﻭﺟﺎﻋﻬﻢ،
٨ﻓﹶﻨﺰﻟﺖ ﻷُﻧﻘِﺬﹶﻫﻢ ﻣِﻦ ﺃﹶﻳﺪِﻱ ﺍ ِﳌﺼﺮِﻳﲔ ،ﻭﺃﹸﺻﻌِﺪﻫﻢ ﻣِﻦ ﺗِﻠﻚ ﺍﻷَﺭﺽِ ﺇِﻟﹶﻰ ﺃﹶﺭﺽٍ ﺟﻴﺪﺓٍ
ﻭﻭﺍﺳِﻌﺔٍ ،ﺇِﻟﹶﻰ ﺃﹶﺭﺽٍ ﺗﻔِﻴﺾ ﻟﹶﺒﻨﺎ ﻭﻋﺴﻼﹰ ،ﺇِﻟﹶﻰ ﻣﻜﹶﺎﻥِ ﺍﻟﻜﹶﻨﻌﺎﻧِﻴﲔ ﻭﺍﳊِﺜﱢﻴﲔ ﻭﺍﻷَﻣﻮﺭِﻳﲔ
ﻭﺍﻟﻔِﺮِﺯﻳﲔ ﻭﺍﳊِﻮﻳﲔ ﻭﺍﻟﻴﺒﻮﺳِﻴﲔ٩ .ﻭﺍﻵﻥﹶ ﻫﻮﺫﹶﺍ ﺻﺮﺍﺥ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻗﹶﺪ ﺃﹶﺗﻰ ﺇِﻟﹶﻲ،
ﻭﺭﺃﹶﻳﺖ ﺃﹶﻳﻀﺎ ﺍﻟﻀﻴﻘﹶﺔﹶ ﺍﻟﺘِﻲ ﻳﻀﺎﻳِﻘﹸﻬﻢ ﺑِﻬﺎ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ١٠ ،ﻓﹶﺎﻵﻥﹶ ﻫﻠﹸﻢ ﻓﹶﺄﹸﺭﺳِﻠﹸﻚ ﺇِﻟﹶﻰ
ﻓِﺮﻋﻮﻥﹶ ،ﻭﺗﺨﺮِﺝ ﺷﻌﺒِﻲ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻣِﻦ ﻣِﺼﺮ١١ .«ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺳﻰ ﷲِ» :ﻣﻦ ﺃﹶﻧﺎ ﺣﺘﻰ
ﺃﹶﺫﹾﻫﺐ ﺇِﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ ،ﻭﺣﺘﻰ ﺃﹸﺧﺮِﺝ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻣِﻦ ﻣِﺼﺮ؟« ١٢ﻓﹶﻘﹶﺎﻝ» :ﺇِﻧﻲ ﺃﹶﻛﹸﻮﻥﹸ
ﺸﻌﺐ ﻣِﻦ ﻣِﺼﺮ،
ﻣﻌﻚ ،ﻭﻫﺬِﻩِ ﺗﻜﹸﻮﻥﹸ ﻟﹶﻚ ﺍﻟﻌﻼﹶﻣﺔﹸ ﺃﹶﻧﻲ ﺃﹶﺭﺳﻠﺘﻚ :ﺣِﻴﻨﻤﺎ ﺗﺨﺮِﺝ ﺍﻟ
ﺗﻌﺒﺪﻭﻥﹶ ﺍﷲَ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍﳉﹶﺒﻞ«١٣ .ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺳﻰ ﷲِ» :ﻫﺎ ﺃﹶﻧﺎ ﺁﺗِﻲ ﺇِﻟﹶﻰ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ
ﻭﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻬﻢ :ﺇِﻟﻪ ﺁﺑﺎﺋِﻜﹸﻢ ﺃﹶﺭﺳﻠﹶﻨِﻲ ﺇِﻟﹶﻴﻜﹸﻢ .ﻓﹶﺈِﺫﹶﺍ ﻗﹶﺎﻟﹸﻮﺍ ﱄ :ﻣﺎ ﺍﺳﻤﻪ؟ ﻓﹶﻤﺎﺫﹶﺍ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻬﻢ؟«
١٤ﻓﹶﻘﹶﺎﻝﹶ ﺍﷲُ ﳌﹸﻮﺳﻰ» :ﺃﹶﻫﻴﻪِ ﺍﻟﺬِﻱ ﺃﹶﻫﻴﻪ .«ﻭﻗﹶﺎﻝ» :ﻫﻜﹶﺬﹶﺍ ﺗﻘﹸﻮﻝﹸ ﻟﺒﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞ :ﺃﹶﻫﻴﻪ
ﺃﹶﺭﺳﻠﹶﻨِﻲ ﺇِﻟﹶﻴﻜﹸﻢ١٥ .«ﻭﻗﹶﺎﻝﹶ ﺍﷲُ ﺃﹶﻳﻀﺎ ﳌﹸﻮﺳﻰ» :ﻫﻜﹶﺬﹶﺍ ﺗﻘﹸﻮﻝﹸ ﻟﺒﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞ :ﻳﻬﻮﻩ ﺇِﻟﻪ
ﺁﺑﺎﺋِﻜﹸﻢ ،ﺇِﻟﻪ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺇِﻟﻪ ﺇِﺳﺤﺎﻕ ﻭﺇِﻟﻪ ﻳﻌﻘﹸﻮﺏ ﺃﹶﺭ ﺳﻠﹶﻨِﻲ ﺇِﻟﹶﻴﻜﹸﻢ .ﻫﺬﹶﺍ ﺍﺳﻤِﻲ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ
ﻭﻫﺬﹶﺍ ﺫِﻛﹾﺮِﻱ ﺇِﻟﹶﻰ ﺩﻭﺭٍ ﹶﻓﺪﻭﺭٍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ١٥-٦: ٣
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٦) :ﻭﻗﺎﻝ » :ﺃﻧﺎ ﺇﻟﻪ ﺁﺑﺎﺋِﻚ .ﺇﻟﻪ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺇﺳﺤﻖ ﻭﻳﻌﻘﻮﺏ .«ﻓﺴﺘﺮ
ﻣﻮﺳﻰ ﻭﺟﻬﻪ ﺧﻮﻓﹰﺎ ﻣِﻦ ﺃﻥﹾ ﻳﻨﻈﹸﺮ ﺇﱃ ﺍﷲِ٧.ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ » :ﻧﻈﹶﺮﺕ ﺇﱃ ﻣﻌﺎﻧﺎﺓِ ﺷﻌﱯ
ﺍﻟﺬﻳﻦ ﰲ ﻣِﺼﺮ ،ﻭﺳﻤِﻌﺖ ﺻﺮﺍﺧﻬﻢ ﻣِﻦ ﻇﹸﻠﻢِ ﻣﺴﺨﺮﻳﻬِﻢ ﻭﻋﻠﻤﺖ ﺑِﻌﺬﺍﺑِﻬِﻢ٨ ،ﻓﻨﺰﻟﺖ
ﻷُﻧﻘِﺬﹶﻫﻢ ﻣِﻦ ﺃﻳﺪﻱ ﺍ ِﳌﺼﺮﻳﲔ ﻭﺃﹸﺧﺮِﺟﻬﻢ ﻣِﻦ ﺗِﻠﻚ ﺍﻷﺭﺽِ ﺇﱃ ﺃﺭﺽٍ ﺭﺣﺒﺔٍ ﺗﺪﺭ ﻟﹶﺒﻨﺎ
ﻭﻋﺴﻼﹰ ،ﺇﱃ ﻣﻮﻃِﻦِ ﺍﻟﻜﻨﻌﺎﻧﻴﲔ ﻭﺍﳊِﺜﱢﻴﲔ ﻭﺍﻷﻣﻮﺭﻳﲔ ﻭﺍﻟﻔﹶﺮِﺯﻳﲔ ﻭﺍﳊِﻮﻳﲔ ﻭﺍﻟﻴﺒﻮﺳﻴﲔ.
) ( ٣٠٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٩ﻭﺍﻵﻥﹶ ﻫﺎ ﺻﺮﺍﺥ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻭﺻﻞﹶ ﺇﱄﹶ ﻭﺭﺃﻳﺖ ﻛﻴﻒ ﻳﺠﻮﺭ ﺍ ِﳌﺼﺮﻳﻮﻥﹶ ﻋﻠﹶﻴﻬِﻢ،
١٠ﻓﺘﻌﺎﻝﹶ ﺃﹸﺭﺳِﻠﹸﻚ ﺇﱃ ﻓِﺮﻋﻮﻥﹶ ﻟﺘﺨﺮِﺝ ﺷﻌﱯ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻣِﻦ ﻣِﺼﺮ١١ .«ﻓﻘﺎﻝﹶ ﻣﻮﺳﻰ
ﷲِ » :ﻣﻦ ﺃﻧﺎ ﺣﱴ ﺃﺫﻫﺐ ﺇﱃ ﻓِﺮﻋﻮﻥﹶ ﻭﺃﹸﺧﺮِﺝ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻣِﻦ ﻣِﺼﺮ؟(( ١٢ﻗﺎﻝ» :
ﺃﻧﺎ ﺃﻛﻮﻥﹸ ﻣﻌﻚ ،ﻭﻫﺬِﻩِ ﻋﻼﻣﺔﹲ ﻟﻚ ﻋﻠﻰ ﺃﻧﻲ ﺃﻧﺎ ﺃﺭﺳﻠﺘﻚ :ﺇﺫﺍ ﺃﺧﺮﺟﺖ ﺍﻟﺸﻌﺐ ﻣِﻦ
ﻣِﺼﺮ ،ﻓﺎﹶﻋﺒﺪﻭﺍ ﺍﷲَ ﻋﻠﻰ ﻫﺬﺍ ﺍﳉﺒﻞ«١٣.ﻓﻘﺎﻝﹶ ﻣﻮﺳﻰ ﷲِ » :ﺇﺫﺍ ﺫﻫﺒﺖ ﺇﱃ ﺑﲏ
ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻭﻗﻠﺖ ﳍﹸﻢ :ﺇﻟﻪ ﺁﺑﺎﺋِﻜﹸﻢ ﺃﺭﺳﻠﹶﲏ ﺇﻟﻴﻜﹸﻢ ،ﻓﺈﻥﹾ ﺳﺄﻟﻮﱐ ﻣﺎ ﺍﹶﲰﻪ؟ ﻓﻤﺎﺫﺍ ﺃﹸﺟﻴﺒﻬﻢ؟((
١٤ﻓﻘﺎﻝﹶ ﺍﷲُ ﳌﻮﺳﻰ » :ﺃﻧﺎ ﻫﻮ ﺍﻟﺬﻱ ﻫﻮ .ﻫﻜﺬﺍ ﺗﺠﻴﺐ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞ :ﻫﻮ ﺍﻟﺬﻱ ﻫﻮ
ﺃﺭﺳﻠﹶﲏ ﺇﻟﻴﻜﹸﻢ«١٥ .ﻭﻗﺎﻝﹶ ﺍﷲُ ﳌﻮﺳﻰ ﺛﺎﻧﻴﺔﹰ » :ﻗﹸﻞ ﻟﺒﲏ ﺇِﺳﺮﺍﺋﻴﻞ :ﺃﻧﺎ ﺍﻟﺮﺏ ﺇﻟﻪ ﺁﺑﺎﺋِﻜﹸﻢ،
ﺇﻟﻪ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺇﺳﺤﻖ ﻭﻳﻌﻘﻮﺏ ﺃﺭﺳﻠﺘﻚ ﺇﻟﻴﻬِﻢ .ﻫﺬﺍ ﺍﹶﲰﻲ ﺇﱃ ﺍﻷﺑﺪِ ،ﻭﻫﺬﺍ ﺫِﻛﹾﺮِﻱ ﻣﺪﻯ
ﺍﻷﺟﻴﺎﻝ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ١٥-٦: ٣
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﺃﹶﻧﺎ ﺍﺧﺘﺮﺗﻚ ﻓﹶﺎﺳﺘﻤِﻊ ﳌﹶﺎ ﻳﻮﺣﻰ ) (١٣ﺇِﻧﻨِﻲ ﺃﹶﻧﺎ ﺍﷲُ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﺃﹶﻧﺎ ﻓﹶﺎﻋﺒﺪﻧِﻲ ﻭﺃﹶﻗِـﻢِ
ﺍﻟﺼﻼﺓﹶ ﻟﺬِﻛﹾﺮِﻱ ) (١٤ﺇِﻥﱠ ﺍﻟﺴﺎﻋﺔﹶ ﺁﺗِﻴﺔﹲ ﺃﹶﻛﹶﺎﺩ ﺃﹸﺧﻔِﻴﻬﺎ ﻟﺘﺠﺰﻯ ﻛﹸﻞﱡ ﻧﻔﹾﺲٍ ﺑِﻤـﺎ ﺗـﺴﻌﻰ
) (١٥ﻓﹶﻼ ﻳﺼﺪﻧﻚ ﻋﻨﻬﺎ ﻣﻦ ﻻ ﻳﺆﻣِﻦ ﺑِﻬﺎ ﻭﺍﺗﺒﻊ ﻫﻮﺍﻩ ﻓﹶﺘﺮﺩﻯ )(١٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ١٦-١٣ :
)ﻓﹶﺄﹾﺗِﻴﺎﻩ ﻓﹶﻘﹸﻮﻻ ﺇِﻧﺎ ﺭﺳﻮﻻ ﺭﺑﻚ ﻓﹶﺄﹶﺭﺳِﻞ ﻣﻌﻨﺎ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻭﻻ ﺗﻌﺬﱢﺑﻬﻢ ﻗﹶﺪ ﺟِﺌﹾﻨﺎﻙ ﺑِﺂﻳﺔٍ
ﻣِﻦ ﺭﺑﻚ ﻭﺍﻟﺴﻼﻡ ﻋﻠﹶﻰ ﻣﻦِ ﺍﺗﺒﻊ ﺍﳍﹸﺪﻯ ) (٤٧ﺇِﻧﺎ ﻗﹶﺪ ﺃﹸﻭﺣِﻲ ﺇِﻟﹶﻴﻨﺎ ﺃﹶﻥﱠ ﺍﻟﻌﺬﹶﺍﺏ ﻋﻠﹶﻰ ﻣﻦ
ﻛﹶﺬﱠﺏ ﻭﺗﻮﱃ )(٤٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ٤٨-٤٧ :
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) ( ٣٠٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺷﺘﺎن رﻗﻢ ٥٩ -
ﻭﻣﺎ ﺗﻠﻚ ﺑﻴﻤﻴﻨﻚ ﻳﺎ ﻣﻮﺳﻰ؟
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺳﻰ» :ﻣﺎﺫﹶﺍ ﺇﺫﹶﺍ ﻟﹶﻢ ﻳﺼﺪﻗﹸﻮﻧِﻲ ﻭﻟﹶﻢ ﻳﺼﻐﻮﺍ ﺇﻟﹶﻲ ﻭﻗﹶﺎﻟﹸﻮﺍ :ﺇِﻥﱠ ﺍﻟﺮﺏ ﻟﹶﻢ
ﻳﻈﹾﻬﺮ ﻟﹶﻚ؟« ٢ﻓﹶﺴﺄﹶﻟﹶﻪ ﺍﻟﺮﺏ» :ﻣﺎ ﺗِﻠﻚ ﺍﻟﺘِﻲ ﺑِﻴﺪِﻙ؟« ﻓﹶﺄﹶﺟﺎﺏ» :ﻋﺼﺎﹰ«٣ .ﻓﹶﻘﹶﺎﻝ:
»ﺃﹶﻟﻘِﻬﺎ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ« .ﻓﹶﺄﹶﻟﻘﹶﺎﻫﺎ ﻓﹶﺈِﺫﹶﺍ ﻫِﻲ ﺣﻴﺔﹲ ،ﻓﹶﻬﺮﺏ ﻣِﻨﻬﺎ ﻣﻮﺳﻰ٤ .ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ
ﳌﹸﻮﺳﻰ» :ﻣﺪ ﻳﺪﻙ ﻭﺍﻗﹾﺒِﺾ ﻋﻠﹶﻴﻬﺎ ﻣِﻦ ﺫﹶﻳﻠﻬﺎ« .ﻓﹶﻤﺪ ﻣﻮﺳﻰ ﻳﺪﻩ ﻭﻗﹶﺒﺾ ﻋﻠﹶﻴﻬﺎ ،ﻓﹶﺎﺭﺗﺪﺕ
ﻋﺼﺎﹰ ﻓِﻲ ﻳﺪِﻩِ٥ .ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ» :ﻫﺬﹶﺍ ﻟﻜﹶﻲ ﻳﺆﻣِﻨﻮﺍ ﺃﹶﻥﱠ ﺍﻟﺮﺏ ﺇِﻟﹶﻪ ﺁﺑﺎﺋِﻜﹸﻢ ،ﺇِﻟﹶﻪ ﺇﺑﺮﺍﻫِﻴﻢ
ﻭﺇِﻟﹶﻪ ﺇﺳﺤﻖ ﻭﺇِﻟﹶﻪ ﻳﻌﻘﹸﻮﺏ ﻗﹶﺪ ﻇﹶﻬﺮ ﻟﹶﻚ. ( «
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ٥-١ :٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻓﹶﺄﹶﺟﺎﺏ ﻣﻮﺳﻰ ﻭﻗﹶﺎﻝ» :ﻭﻟﻜِﻦ ﻫﺎ ﻫﻢ ﻻﹶ ﻳﺼﺪﻗﹸﻮﻧﻨِﻲ ﻭﻻﹶ ﻳﺴﻤﻌﻮﻥﹶ ﻟﻘﹶﻮﱄ،
ﺑﻞ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ :ﻟﹶﻢ ﻳﻈﹾﻬﺮ ﻟﹶﻚ ﺍﻟﺮﺏ«٢ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ» :ﻣﺎ ﻫﺬِﻩِ ﻓِﻲ ﻳﺪِﻙ؟« ﻓﹶﻘﹶﺎﻝ:
»ﻋﺼﺎ«٣ .ﻓﹶﻘﹶﺎﻝ» :ﺍﻃﹾﺮﺣﻬﺎ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ« .ﻓﹶﻄﹶﺮﺣﻬﺎ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ ﻓﹶﺼﺎﺭﺕ ﺣﻴﺔﹰ ،ﻓﹶﻬﺮﺏ
ﻣﻮﺳﻰ ﻣِﻨﻬﺎ٤ .ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﻣﺪ ﻳﺪﻙ ﻭﺃﹶﻣﺴِﻚ ﺑِﺬﹶﻧﺒِﻬﺎ« .ﻓﹶﻤﺪ ﻳﺪﻩ ﻭﺃﹶﻣﺴﻚ
ﺑِﻪِ ،ﻓﹶﺼﺎﺭﺕ ﻋﺼﺎ ﻓِﻲ ﻳﺪِﻩِ»٥ .ﻟﻜﹶﻲ ﻳﺼﺪﻗﹸﻮﺍ ﺃﹶﻧﻪ ﻗﹶﺪ ﻇﹶﻬﺮ ﻟﹶﻚ ﺍﻟﺮﺏ ﺇِﻟﻪ ﺁﺑﺎﺋِﻬِﻢ ،ﺇِﻟﻪ
ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺇِﻟﻪ ﺇِﺳﺤﺎﻕ ﻭﺇِﻟﻪ ﻳﻌﻘﹸﻮﺏ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ٥-١ :٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻓﻘﺎﻝﹶ ﻣﻮﺳﻰ ﻟﻠﺮﺏ » :ﻫﻢ ﻻ ﻳﺼﺪﻗﻮﻧﲏ ﻭﻻ ﻳﺴﻤﻌﻮﻥﹶ ﻟﻜﻼﻣﻲ،
) ( ٣٠٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺑﻞ ﻳﻘﻮﻟﻮﻥﹶ :ﱂ ﻳﻈﻬﺮ ﻟﻚ ﺍﻟﺮﺏ«٢ .ﻓﺄﺟﺎﺑﻪ ﺍﻟﺮﺏ » :ﻣﺎ ﻫﺬِﻩِ ﺍﻟﱵ ﰲ ﻳﺪِﻙ؟(( ﻗﺎﻝ» :
ﻋﺼﺎ«٣ .ﻗﺎﻝ » :ﺃﻟﻘِﻬﺎ ﻋﻠﻰ ﺍﻷﺭﺽِ« .ﻓﺄﻟﻘﺎﻫﺎ ﻋﻠﻰ ﺍﻷﺭﺽِ ﻓﺼﺎﺭﺕ ﺣﻴﺔﹰ .ﻓﻬﺮﺏ
ﻣﻮﺳﻰ ﻣِﻦ ﻭﺟﻬِﻬﺎ٤ .ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ » :ﻣﺪ ﻳﺪﻙ ﻭﺃﻣﺴِﻚ ﺫﻧﺒﻬﺎ« .ﻓﻤﺪ ﻣﻮﺳﻰ ﻳﺪﻩ
ﻓﺄﻣﺴﻜﹶﻬﺎ ،ﻓﻌﺎﺩﺕ ﻋﺼﺎ ﰲ ﻳﺪِﻩِ٥ .ﻭﻗﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ » :ﺗﻔﻌﻞﹸ ﻫﺬِﻩِ ﺍﳌﹸﻌﺠﺰﺓﹶ ﻟﻴﺼﺪﻗﻮﺍ ﺃﻥﱠ
ﺍﻟﺮﺏ ﻇﹶﻬﺮ ﻟﻚ ،ﻭﻫﻮ ﺇﻟﻪ ﺁﺑﺎﺋِﻬﻢ ،ﺇﻟﻪ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺇﺳﺤﻖ ﻭﻳﻌﻘﻮﺏ.«
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ٥-١ :٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻓﹶﻼ ﻳﺼﺪﻧﻚ ﻋﻨﻬﺎ ﻣﻦ ﻻ ﻳﺆﻣِﻦ ﺑِﻬﺎ ﻭﺍﺗﺒﻊ ﻫﻮﺍﻩ ﻓﹶﺘﺮﺩﻯ ) (١٦ﻭﻣﺎ ﺗِﻠﻚ ﺑِﻴﻤِﻴﻨِﻚ ﻳﺎ
ﻣﻮﺳﻰ ) (١٧ﻗﹶﺎﻝﹶ ﻫِﻲ ﻋﺼﺎﻱ ﺃﹶﺗﻮﻛﱠﺄﹸ ﻋﻠﹶﻴﻬﺎ ﻭﺃﹶﻫﺶ ﺑِﻬﺎ ﻋﻠﹶﻰ ﻏﹶﻨﻤِﻲ ﻭﱄﹶ ﻓِﻴﻬﺎ ﻣـﺂﺭِﺏ
ﺃﹸﺧﺮﻯ ) (١٨ﻗﹶﺎﻝﹶ ﺃﹶﻟﻘِﻬﺎ ﻳﺎ ﻣﻮﺳﻰ ) (١٩ﻓﹶﺄﹶﻟﻘﹶﺎﻫﺎ ﻓﹶﺈِﺫﹶﺍ ﻫِﻲ ﺣﻴﺔﹲ ﺗـﺴﻌﻰ ) (٢٠ﻗﹶـﺎﻝﹶ
ﺧﺬﹾﻫﺎ ﻭﻻ ﺗﺨﻒ ﺳﻨﻌِﻴﺪﻫﺎ ﺳِﲑﺗﻬﺎ ﺍﻷُﻭﻟﹶﻰ )(٢١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ٢١-١٧ :
)ﻓﹶﻠﹶﻤﺎ ﺃﹶﺗﺎﻫﺎ ﻧﻮﺩِﻱ ﻣِﻦ ﺷﺎﻃِﺊِ ﺍﻟﻮﺍﺩِ ﺍﻷَﻳﻤﻦِ ﻓِﻲ ﺍﻟﺒﻘﹾﻌﺔِ ﺍﳌﹸﺒﺎﺭﻛﹶﺔِ ﻣِﻦ ﺍﻟﺸﺠﺮﺓِ ﺃﹶﻥﹾ ﻳﺎ
ﻣﻮﺳﻰ ﺇِﻧﻲ ﺃﹶﻧﺎ ﺍﷲُ ﺭﺏ ﺍﻟﻌﺎﻟﹶﻤِﲔ (٣٠) ﻭﺃﹶﻥﹾ ﺃﹶﻟﻖِ ﻋﺼﺎﻙ ﻓﹶﻠﹶﻤﺎ ﺭﺁﻫﺎ ﺗﻬﺘﺰ ﻛﹶﺄﹶﻧﻬﺎ ﺟﺎﻥﱞ
ﻭﱃ ﻣﺪﺑِﺮﺍﹰ ﻭﻟﹶﻢ ﻳﻌﻘﱢﺐ ﻳﺎ ﻣﻮﺳﻰ ﺃﹶﻗﹾﺒِﻞ ﻭﻻ ﺗﺨﻒ ﺇِﻧﻚ ﻣِﻦ ﺍﻵﻣِﻨِﲔ(٣١)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ٣١-٣٠ :
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ﺷﺘﺎن رﻗﻢ ٦٠ -
ﻭﺍﺿﻤﻢ ﻳﺪﻙ ﺇﱃ
ﺟﻨﺎﺣﻚ ﲣﺮﺝ ﺑﻴﻀﺎﺀ ﻣﻦ ﻏﲑ ﺳﻮﺀ
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) ( ٣١٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٦) :ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﺃﹶﻳﻀﺎﹰ» :ﺃﹶﺩﺧِﻞ ﻳﺪﻙ ﻓِﻲ ﻋﺒﻚ .«ﻓﹶﺄﹶﺩﺧﻞﹶ ﻳﺪﻩ ﻓِﻲ ﻋﺒﻪِ.
ﻭﻋِﻨﺪﻣﺎ ﺃﹶﺧﺮﺟﻬﺎ ﺇِﺫﹶﺍ ﺑِﻬﺎ ﺑﺮﺻﺎﺀُ ﻛﹶﺎﻟﺜﱠﻠﺞِ٧ .ﻭﺃﹶﻣﺮﻩ ﺍﻟﺮﺏ» :ﺭﺩ ﻳﺪﻙ ﺇِﻟﹶﻰ ﻋﺒﻚ ﺛﹶﺎﻧِﻴﺔﹰ«.
ﻓﹶﺮﺩ ﻳﺪﻩ ﺇِﻟﹶﻰ ﻋﺒﻪِ ﺛﹶﺎﻧِﻴﺔﹰ ﺛﹸﻢ ﺃﹶﺧﺮﺟﻬﺎ ﻣِﻦ ﻋﺒﻪِ ،ﻭﺇﺫﹶﺍ ﺑِﻬﺎ ﻗﹶﺪ ﻋﺎﺩﺕ ﻣِﺜﹾﻞﹶ ﺑﺎﻗِﻲ ﺟﺴﺪِﻩِ.
٨ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ» :ﺇِﺫﹶﺍ ﻟﹶﻢ ﻳﺼﺪﻗﹸﻮﻙ ،ﺃﹶﻭ ﻳﻌِﲑﻭﺍ ﺍﳌﹸﻌﺠِﺰﺓﹶ ﺍﻷُﻭﻟﹶﻰ ﺍﻧﺘِﺒﺎﻫﻬﻢ ،ﻓﹶﺈِﻧﻬﻢ ﻳﺼﺪﻗﹸﻮﻥﹶ
ﺍﻟﺜﱠﺎﻧِﻴﺔﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ٨-٦ :٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٦) :ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ ﺃﹶﻳﻀﺎ» :ﺃﹶﺩﺧِﻞ ﻳﺪﻙ ﻓِﻲ ﻋﺒﻚ .«ﻓﹶﺄﹶﺩﺧﻞﹶ ﻳﺪﻩ ﻓِﻲ ﻋﺒﻪِ ﺛﹸﻢ
ﺃﹶﺧﺮﺟﻬﺎ ،ﻭﺇِﺫﹶﺍ ﻳﺪﻩ ﺑﺮﺻﺎﺀُ ﻣِﺜﹾﻞﹶ ﺍﻟﺜﱠﻠﺞِ٧ .ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﺭﺩ ﻳﺪﻙ ﺇِﻟﹶﻰ ﻋﺒﻚ .«ﹶﻓﺮﺩ ﻳﺪﻩ
ﺇِﻟﹶﻰ ﻋﺒﻪِ ﺛﹸﻢ ﺃﹶﺧﺮﺟﻬﺎ ﻣِﻦ ﻋﺒﻪِ ،ﻭﺇِﺫﹶﺍ ﻫِﻲ ﻗﹶﺪ ﻋﺎﺩﺕ ﻣِﺜﹾﻞﹶ ﺟﺴﺪِﻩِ»٨ .ﻓﹶﻴﻜﹸﻮﻥﹸ ﺇِﺫﹶﺍ ﻟﹶﻢ
ﻳﺼﺪﻗﹸﻮﻙ ﻭﻟﹶﻢ ﻳﺴﻤﻌﻮﺍ ﻟﺼﻮﺕِ ﺍﻵﻳﺔِ ﺍﻷُﻭﻟﹶﻰ ،ﺃﹶﻧﻬﻢ ﻳﺼﺪﻗﹸﻮﻥﹶ ﺻﻮﺕ ﺍﻵﻳﺔِ ﺍﻷَﺧِﲑﺓِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ٨-٦ :٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٦) :ﻭﻗﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ ﺃﻳﻀﺎ » :ﺃﺩﺧﻞ ﻳﺪﻙ ﰲ ﺟﻴﺒِﻚ .«ﻓﺄﺩﺧﻞﹶ ﻳﺪﻩ ﰲ
ﺟﻴﺒِﻪِ ﺛﹸﻢ ﺃﺧﺮﺟﻬﺎ ،ﻓﺈﺫﺍ ﻫﻲ ﺑﺮﺻﺎﺀُ ﻛﺎﻟﺜﱠﻠﺞ٧ .ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ » :ﺭﺩ ﻳﺪﻙ ﺇﱃ ﺟﻴﺒِﻚ.«
ﻓﺮﺩ ﻳﺪﻩ ﺇﱃ ﺟﻴﺒِﻪِ ﺛﹸﻢ ﺃﺧﺮﺟﻬﺎ ﻓﹶﻌﺎﺩﺕ ﻛﺴﺎﺋِﺮِ ﺑﺪﻧِﻪ٨ .ﻗﺎﻝﹶ ﻟﹶﻪ» :ﺇﻥﹾ ﻛﺎﻧﻮﺍ ﻻ
ﻳﺼﺪﻗﻮﻧﻚ ﻭﻻ ﻳﻘﺘﻨِﻌﻮﻥﹶ ﺑِﺎﳌﹸﻌﺠﺰﺓِ ﺍﻷُﻭﱃ ،ﻓﺒِﺎﳌﹸﻌﺠﺰﺓِ ﺍﻟﺜﱠﺎﻧﻴﺔِ ﻳﻘﺘﻨِﻌﻮﻥﹶ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ٨-٦ :٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
) ( ٣١١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﻭﺍﺿﻤﻢ ﻳﺪﻙ ﺇِﻟﹶﻰ ﺟﻨﺎﺣِﻚ ﺗﺨﺮﺝ ﺑﻴﻀﺎﺀَ ﻣِﻦ ﻏﹶﻴﺮِ ﺳﻮﺀٍ ﺁﻳﺔﹰ ﺃﹸﺧﺮﻯ ) (٢٢ﻟﻨﺮِﻳﻚ
ﻣِﻦ ﺁﻳﺎﺗِﻨﺎ ﺍﻟﻜﹸﺒﺮﻯ ) (٢٣ﺍﺫﹾﻫﺐ ﺇِﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﺇِﻧﻪ ﻃﹶﻐﻰ )(٢٤
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ٢٤-٢٢ :
)ﺍﺳﻠﹸﻚ ﻳﺪﻙ ﻓِﻲ ﺟﻴﺒِﻚ ﺗﺨﺮﺝ ﺑﻴﻀﺎﺀَ ﻣِﻦ ﻏﹶﻴﺮِ ﺳﻮﺀٍ ﻭﺍﺿﻤﻢ ﺇِﻟﹶﻴﻚ ﺟﻨﺎﺣﻚ ﻣِـﻦ
ﺍﻟﺮﻫﺐِ ﻓﹶﺬﹶﺍﻧِﻚ ﺑﺮﻫﺎﻧﺎﻥِ ﻣِﻦ ﺭﺑﻚ ﺇِﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﻣﻠﹶﺄِﻩِ ﺇِﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ ﻗﹶﻮﻣﺎﹰ ﻓﹶﺎﺳِﻘِﲔ(٣٢)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ٣٢ :
)ﻭﺃﹶﺩﺧِﻞ ﻳﺪﻙ ﻓِﻲ ﺟﻴﺒِﻚ ﺗﺨﺮﺝ ﺑﻴﻀﺎﺀَ ﻣِﻦ ﻏﹶﻴﺮِ ﺳﻮﺀٍ ﻓِﻲ ﺗِﺴﻊِ ﺁﻳﺎﺕٍ ﺇِﻟﹶﻰ ﻓِﺮﻋـﻮﻥﹶ
ﻭﻗﹶﻮﻣِﻪِ ﺇِﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ ﻗﹶﻮﻣﺎﹰ ﻓﹶﺎ ِﺳﻘِﲔ(١٢)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ١٢ :
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ﺷﺘﺎن رﻗﻢ ٦١ -
ﻭﺍﺟﻌﻞ ﱄ ﻭﺯﻳﺮﺍ ﻣﻦ ﺃﻫﻠﻲ ﻫﺎﺭﻭﻥ ﺃﺧﻲ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ١٠) :ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺳﻰ ﻟﻠﺮﺏ» :ﺍﺻﻎﹶ ﻳﺎﺭﺏ ،ﺃﹶﻧﺎ ﻟﹶﻢ ﺃﹶﻛﹸﻦ ﻓِﻲ ﻳﻮﻡٍ ﻣِﻦ ﺍﻷَﻳﺎﻡِ
ﹶﻓﺼِﻴﺤﺎﹰ ،ﻻﹶ ﻓِﻲ ﺍﻷَﻣﺲِ ،ﻭﻻﹶ ﻣﻨﺬﹸ ﺃﹶﻥﹾ ﺧﺎﻃﹶﺒﺖ ﻋﺒﺪﻙ .ﺇِﻧﻤﺎ ﺃﹶﻧﺎ ﺑﻄِﻲﺀُ ﺍﻟﻨﻄﹾﻖِ ﻋﻴِﻲ
ﺍﻟﻠﺴﺎﻥِ«١١ .ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﻟﹶﻪ» :ﻣﻦ ﻫﻮ ﺑﺎﺭِﻱﺀُ ﻓﹶﻢِ ﺍﻹﻧﺴﺎﻥ؟ ﺃﹶﻭ ﻣﻦ ﻳﺠﻌﻠﹸﻪ ﺃﹶﺧﺮﺱ ﺃﹶﻭ
ﺃﹶﺻﻢ ﺃﹶﻭ ﺑﺼِﲑﺍﹰ ﺃﹶﻭ ﻛﹶﻔِﻴﻔﺎﹰ؟ ﺃﹶﻟﹶﺴﺖ ﺃﹶﻧﺎ ﺍﻟﺮﺏ ؟ ١٢ﻓﹶﺎﻵﻥﹶ ﺍﻧﻄﹶﻠﻖ ﻓﹶﺄﹸﻟﹶﻘﱢﻦ ﻓﹶﻤﻚ ﺍﻟﻨﻄﹾﻖ،
ﻭﺃﹸﻋﻠﻤﻚ ﻣﺎﺫﹶﺍ ﺗﻘﹸﻮﻝﹸ«١٣ .ﻟﹶﻜِﻦ ﻣﻮﺳﻰ ﺃﹶﺟﺎﺏ» :ﻳﺎﺳﻴﺪ ،ﺃﹶﺗﻮﺳﻞﹸ ﺇِﻟﹶﻴﻚ ﺃﹶﻥﹾ ﺗﺮﺳِﻞﹶ ﻣﻦ
) ( ٣١٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺗﺸﺎﺀُ ﻏﹶﻴﺮِﻱ«١٤ .ﻓﹶﺎﺣﺘﺪﻡ ﻏﹶﻀﺐ ﺍﻟﺮﺏ ﻋﻠﹶﻰ ﻣﻮﺳﻰ ﻭﻗﹶﺎﻝ» :ﺃﹶﻟﹶﻴﺲ ﻫﺮﻭﻥﹸ ﺍﻟﻼﱠﻭِﻱ
ﺃﹶﺧﺎﻙ؟ ﺃﹶﻧﺎ ﺃﹶﻋﻠﹶﻢ ﺃﹶﻧﻪ ﻳﺤﺴِﻦ ﺍﻟﻜﹶﻼﻡ ،ﻭﻫﺎ ﻫﻮ ﺃﹶﻳﻀﺎﹰ ﻗﹶﺎﺩِﻡ ﻟﻠﻘﹶﺎﺋِﻚ .ﻭﺣﺎﻟﹶﻤﺎ ﻳﺮﺍﻙ ﻳﺒﺘﻬِﺞ
ﻗﹶﻠﺒﻪ١٥ .ﻓﹶﺘﺤﺪﺛﹸﻪ ﻭﺗﻠﹶﻘﱢﻦ ﻓﹶﻤﻪ ﺍﻟﻜﹶﻼﻡ ،ﻓﹶﺄﹸﻋِﻴﻨﻜﹸﻤﺎ ﻋﻠﹶﻰ ﺍﻟﻘﹶﻮﻝ ،ﻭﺃﹸﻋﻠﻤﻜﹸﻤﺎ ﻣﺎﺫﹶﺍ ﺗﻔﹾﻌﻼﻥِ،
١٦ﻓﹶﻴﺨﺎﻃِﺐ ﻫﻮ ﺍﻟﺸﻌﺐ ﻋﻨﻚ ﻭﻳﻜﹸﻮﻥﹸ ﻟﹶﻚ ﺑِﻤﺜﹶﺎﺑﺔِ ﻓﹶﻢٍ ﻭﺃﹶﻧﺖ ﺗﻜﹸﻮﻥﹸ ﻟﹶﻪ ﺑِﻤﺜﹶﺎﺑﺔِ ﺇِﻟﹶﻪٍ.
١٧ﻭﺧﺬﹾ ﺑِﻴﺪِﻙ ﻫﺬِﻩِ ﺍﻟﻌﺼﺎ ﻟﺘﺼﻨﻊ ﺑِﻬﺎ ﺍﳌﹸﻌﺠِﺰﺍﺕِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٧-١٠ :٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٠) :ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺳﻰ ﻟﻠﺮﺏ» :ﺍﺳﺘﻤِﻊ ﺃﹶﻳﻬﺎ ﺍﻟﺴﻴﺪ ،ﻟﹶﺴﺖ ﺃﹶﻧﺎ ﺻﺎﺣِﺐ ﻛﹶ ﹶ
ﻼﻡٍ ﻣﻨﺬﹸ
ﺃﹶﻣﺲِ ﻭﻻﹶ ﺃﹶﻭﻝ ﻣِﻦ ﺃﹶﻣﺲِ ،ﻭﻻﹶ ﻣِﻦ ﺣِﲔِ ﻛﹶﻠﻤﺖ ﻋﺒﺪﻙ ،ﺑﻞ ﺃﹶﻧﺎ ﺛﹶﻘِﻴﻞﹸ ﺍﻟﻔﹶﻢِ ﻭﺍﻟﻠﺴﺎﻥِ«.
١١ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ» :ﻣﻦ
ﺻﻨﻊ ﻟﻺِﻧﺴﺎﻥِ ﻓﹶﻤﺎ؟ ﺃﹶﻭ ﻣﻦ ﻳﺼﻨﻊ ﺃﹶﺧﺮﺱ ﺃﹶﻭ ﺃﹶﺻﻢ ﺃﹶﻭ ﺑﺼِﲑﺍ ﺃﹶﻭ
ﺃﹶﻋﻤﻰ؟ ﺃﹶﻣﺎ ﻫﻮ ﺃﹶﻧﺎ ﺍﻟﺮﺏ؟ ١٢ﻓﹶﺎﻵﻥﹶ ﺍﺫﹾﻫﺐ ﻭﺃﹶﻧﺎ ﺃﹶﻛﹸﻮﻥﹸ ﻣﻊ ﻓﹶﻤِﻚ ﻭﺃﹸﻋﻠﻤﻚ ﻣﺎ ﺗﺘﻜﹶﻠﻢ
ﺑِﻪِ«١٣ .ﻓﹶﻘﹶﺎﻝ» :ﺍﺳﺘﻤِﻊ ﺃﹶﻳﻬﺎ ﺍﻟﺴﻴﺪ ،ﺃﹶﺭﺳِﻞ ﺑِﻴﺪِ ﻣﻦ ﺗﺮﺳِﻞﹸ«١٤ .ﻓﹶﺤﻤِﻲ ﻏﹶﻀﺐ ﺍﻟﺮﺏ
ﻋﻠﹶﻰ ﻣﻮﺳﻰ ﻭﻗﹶﺎﻝ» :ﺃﹶﻟﹶﻴﺲ ﻫﺎﺭﻭﻥﹸ ﺍﻟﻼﱠﻭِﻱ ﺃﹶﺧﺎﻙ؟ ﺃﹶﻧﺎ ﺃﹶﻋﻠﹶﻢ ﺃﹶﻧﻪ ﻫﻮ ﻳﺘﻜﹶﻠﻢ ،ﻭﺃﹶﻳﻀﺎ ﻫﺎ
ﻫﻮ ﺧﺎﺭِﺝ ﻻﺳﺘِﻘﹾﺒﺎﻟﻚ .ﻓﹶﺤِﻴﻨﻤﺎ ﻳﺮﺍﻙ ﻳﻔﹾﺮﺡ ﺑِﻘﹶﻠﺒِﻪِ١٥ ،ﻓﹶﺘﻜﹶﻠﻤﻪ ﻭﺗﻀﻊ ﺍﻟﻜﹶﻠﻤﺎﺕِ ﻓِﻲ
ﻓﹶﻤِﻪِ ،ﻭﺃﹶﻧﺎ ﺃﹶﻛﹸﻮﻥﹸ ﻣﻊ ﻓﹶﻤِﻚ ﻭﻣﻊ ﻓﹶﻤِﻪِ ،ﻭﺃﹸﻋﻠﻤﻜﹸﻤﺎ ﻣﺎﺫﹶﺍ ﺗﺼﻨﻌﺎﻥِ١٦ .ﻭﻫﻮ ﻳﻜﹶﻠﻢ ﺍﻟﺸﻌﺐ
ﻋﻨﻚ .ﻭﻫﻮ ﻳﻜﹸﻮﻥﹸ ﻟﹶﻚ ﻓﹶﻤﺎ ،ﻭﺃﹶﻧﺖ ﺗﻜﹸﻮﻥﹸ ﻟﹶﻪ ﺇِﳍﹰﺎ١٧ .ﻭﺗﺄﹾﺧﺬﹸ ﻓِﻲ ﻳﺪِﻙ ﻫﺬِﻩِ ﺍﻟﻌﺼﺎ ﺍﻟﺘِﻲ
ﺗﺼﻨﻊ ﺑِﻬﺎ ﺍﻵﻳﺎﺕِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٧-١٠ :٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٠) :ﻓﻘﺎﻝ ﻣﻮﺳﻰ ﻟﻠﺮﺏ » :ﻳﺎ ﺭﺏ !ﻣﺎ ﻛﹸﻨﺖ ﻳﻮﻣﺎ ﺭﺟﻼﹰ ﻓﺼﻴﺤﺎ.
ﻻ ﺑﺎﻷﻣﺲِ ﻭﻻ ﻣِﻦ ﻳﻮﻡ ﻛﹶﻠﻤﺘﲏ ﺃﻧﺎ ﻋﺒﺪﻙ ﺑﻞ ﺃﻧﺎ ﺑﻄﻲﺀُ ﺍﻟﻨﻄﹾﻖِ ﻭﺛﻘﻴﻞﹸ ﺍﻟﻠﺴﺎﻥِ«.
) ( ٣١٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
١١ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ » :ﻣﻦِ ﺍﻟﺬﻱ ﺧﻠﹶﻖ ﻟﻺﻧﺴﺎﻥِ ﻓﹶﻤﺎ؟ ﻭﻣﻦِ ﺍﻟﺬﻱ ﺧﻠﹶﻖ ﺍﻷﺧﺮﺱ ﺃﻭِ
ﺍﻷﺻﻢ ﺃﻭِ ﺍﻟﺒﺼﲑ ﺃﻭِ ﺍﻷﻋﻤﻰ؟ ﺃﻣﺎ ﻫﻮ ﺃﻧﺎ ﺍﻟﺮﺏ؟ ١٢ﻓﺎﹶﺫﻫﺐ ﻭﺃﻧﺎ ﺃﹸﻋﻴﻨﻚ ﻋﻠﻰ ﺍﻟﻜﻼﻡِ
ﻭﺃﹸﻋﻠﻤﻚ ﻣﺎ ﺗﻘﻮﻝﹸ«١٣ .ﻓﻘﺎﻝﹶ ﻣﻮﺳﻰ » :ﻳﺎ ﺭﺏ !ﺃﺭﺳِﻞ ﺃﺣﺪﺍ ﻏﹶﲑﻱ«١٤ .ﻓﻐﻀِﺐ
ﺍﻟﺮﺏ ﻋﻠﻰ ﻣﻮﺳﻰ ﻏﻀﺒﺎ ﺷﺪﻳﺪﺍ ﻭﻗﺎﻝﹶ ﻟﹶﻪ » :ﺃﻋﺮِﻑ ﻫﺮﻭﻥﹶ ﺍﻟﻼﹶﻭﻱ ﺃﺧﺎﻙ ﺃﻧﻪ ﻓﺼﻴﺢ
ﺍﻟﻠﺴﺎﻥِ ﻭﻫﺎ ﻫﻮ ﺍﻵﻥﹶ ﺧﺎﺭِﺝ ﻟﻠﻘﺎﺋِﻚ ﻭﺣﲔ ﻳﺮﺍﻙ ﻳﻔﺮﺡ ﰲ ﻗﻠﺒِﻪ١٥ .ﻓﹶﻜﻠﻤﻪ ﺃﻧﺖ ﺑِﻤﺎ
ﺗﺮﻳﺪ ﺃﻥﹾ ﻳﻨﻄِﻖ ﺑِﻪِ ،ﻭﺃﻧﺎ ﺃﹸﻋﻴﻨﻜﹸﻤﺎ ﻋﻠﻰ ﻣﺎ ﺗﻘﻮﻻﻧِﻪ ﻭﺃﹸﻋﻠﻤﻜﹸﻤﺎ ﻭﺃﹸﺭﻳﻜﹸﻤﺎ ﻣﺎ ﺗﻌﻤﻼﻧِﻪ.
١٦ﻫﻮ ﻳﺨﺎﻃِﺐ ﺍﻟﺸﻌﺐ ﻋﻨﻚ ﻭﻳﻨﻄِﻖ ﺑﺎﹶﲰِﻚ ،ﻭﺃﻧﺖ ﺗﻜﻮﻥﹸ ﻟﹶﻪ ﻛﺄﻧﻚ ﺍﷲُ ﻳﻮﺣﻲ ﺇﻟﻴﻪ.
١٧ﻭﺧﺬﹾ ﺑِﻴﺪِﻙ ﻫﺬِﻩِ ﺍﻟﻌﺼﺎ ،ﻓﺒِﻬﺎ ﺗﺼﻨﻊ ﺍﳌﹸﻌﺠﺰﺍﺕِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٧-١٠ :٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻗﹶﺎﻝﹶ ﺭﺏ ﺍﺷﺮﺡ ﱄ ﺻﺪﺭِﻱ ) (٢٥ﻭﻳﺴﺮ ﱄ ﺃﹶﻣﺮِﻱ ) (٢٦ﻭﺍﺣﻠﹸﻞ ﻋﻘﹾـﺪﺓﹰ ﻣِـﻦ
ﻟﺴﺎﻧِﻲ ) (٢٧ﻳﻔﹾﻘﹶﻬﻮﺍ ﻗﹶﻮﱄ ) (٢٨ﻭﺍﺟﻌﻞ ﱄ ﻭﺯِﻳﺮﺍﹰ ﻣِﻦ ﺃﹶﻫﻠﻲ ) (٢٩ﻫـﺎﺭﻭﻥﹶ ﺃﹶﺧِـﻲ
) (٣٠ﺍﺷﺪﺩ ﺑِﻪِ ﺃﹶﺯﺭِﻱ ) (٣١ﻭﺃﹶﺷﺮِﻛﹾﻪ ﻓِﻲ ﺃﹶﻣﺮِﻱ ) (٣٢ﻛﹶﻲ ﻧﺴﺒﺤﻚ ﻛﹶـﺜِﲑﺍﹰ )(٣٣
ﻭﻧﺬﹾﻛﹸﺮﻙ ﻛﹶﺜِﲑﺍﹰ ) (٣٤ﺇِﻧﻚ ﻛﹸﻨﺖ ﺑِﻨﺎ ﺑﺼِﲑﺍﹰ ) (٣٥ﻗﹶﺎﻝﹶ ﻗﹶﺪ ﺃﹸﻭﺗِﻴﺖ ﺳﺆﻟﹶﻚ ﻳﺎ ﻣﻮﺳـﻰ
)(٣٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ٣٦-٢٥ :
)ﻓﹶﺠﺎﺀَﺗﻪ ﺇِﺣﺪﺍﻫﻤﺎ ﺗﻤﺸِﻲ ﻋﻠﹶﻰ ﺍﺳﺘِﺤﻴﺎﺀٍ ﻗﹶﺎﻟﹶﺖ ﺇِﻥﱠ ﺃﹶﺑِﻲ ﻳﺪﻋﻮﻙ ﻟﻴﺠﺰِﻳﻚ ﺃﹶﺟـﺮ ﻣـﺎ
ﺳﻘﹶﻴﺖ ﻟﹶﻨﺎ ﻓﹶﻠﹶﻤﺎ ﺟﺎﺀَﻩ ﻭﻗﹶﺺ ﻋﻠﹶﻴﻪِ ﺍﻟﻘﹶﺼﺺ ﻗﹶﺎﻝﹶ ﻻ ﺗﺨﻒ ﻧﺠﻮﺕ ﻣِﻦ ﺍﻟﻘﹶﻮﻡِ ﺍﻟﻈﱠـﺎﳌِﲔ
) (٢٥ﻗﹶﺎﻟﹶﺖ ﺇِﺣﺪﺍﻫﻤﺎ ﻳﺎ ﺃﹶﺑﺖِ ﺍﺳﺘﺄﹾﺟِﺮﻩ ﺇِﻥﱠ ﺧﻴﺮ ﻣﻦِ ﺍﺳﺘﺄﹾﺟﺮﺕ ﺍﻟﻘﹶﻮِﻱ ﺍﻷَﻣِـﲔ(٢٦)
ﻗﹶﺎﻝﹶ ﺇِﻧﻲ ﺃﹸﺭِﻳﺪ ﺃﹶﻥﹾ ﺃﹸﻧﻜِﺤﻚ ﺇِﺣﺪﻯ ﺍﺑﻨﺘﻲ ﻫﺎﺗﻴﻦِ ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﺗﺄﹾﺟﺮﻧِﻲ ﺛﹶﻤﺎﻧِﻲ ﺣِﺠـﺞٍ ﻓﹶـﺈِﻥﹾ
) ( ٣١٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﹶﺗﻤﻤﺖ ﻋﺸﺮﺍﹰ ﻓﹶﻤِﻦ ﻋِﻨﺪِﻙ ﻭﻣﺎ ﺃﹸﺭِﻳﺪ ﺃﹶﻥﹾ ﺃﹶﺷﻖ ﻋﻠﹶﻴـﻚ ﺳـﺘﺠِﺪﻧِﻲ ﺇِﻥﹾ ﺷـﺎﺀَ ﺍﷲُ ﻣِـﻦ
ﺍﻟﺼﺎﳊِﲔ (٢٧) ﻗﹶﺎﻝﹶ ﺫﹶﻟﻚ ﺑﻴﻨِﻲ ﻭﺑﻴﻨﻚ ﺃﹶﻳﻤﺎ ﺍﻷَﺟﻠﹶﻴﻦِ ﻗﹶﻀﻴﺖ ﻓﹶﻼ ﻋﺪﻭﺍﻥﹶ ﻋﻠﹶـﻲ ﻭﺍﷲُ
ﻋﻠﹶﻰ ﻣﺎ ﻧﻘﹸﻮﻝﹸ ﻭﻛِﻴﻞﹲ ) (٢٨ﻓﹶﻠﹶﻤﺎ ﻗﹶﻀﻰ ﻣﻮﺳﻰ ﺍﻷَﺟﻞﹶ ﻭﺳﺎﺭ ﺑِﺄﹶﻫﻠﻪِ ﺁﻧﺲ ﻣِﻦ ﺟﺎﻧِـﺐِ
ﺍﻟﻄﱡﻮﺭِ ﻧﺎﺭﺍﹰ ﻗﹶﺎﻝﹶ ﻷَﻫﻠﻪِ ﺍﻣﻜﹸﺜﹸﻮﺍ ﺇِﻧﻲ ﺁﻧﺴﺖ ﻧﺎﺭﺍﹰ ﻟﹶﻌﻠﻲ ﺁﺗِﻴﻜﹸﻢ ﻣِﻨﻬﺎ ﺑِﺨﺒﺮٍ ﺃﹶﻭ ﺟﺬﹾﻭﺓٍ ﻣِـﻦ
ﺍﻟﻨﺎﺭِ ﻟﹶﻌﻠﻜﹸﻢ ﺗﺼﻄﹶﻠﹸﻮﻥﹶ ) (٢٩ﻓﹶﻠﹶﻤﺎ ﺃﹶﺗﺎﻫﺎ ﻧﻮﺩِﻱ ﻣِﻦ ﺷﺎﻃِﺊِ ﺍﻟﻮﺍﺩِ ﺍﻷَﻳﻤﻦِ ﻓِـﻲ ﺍﻟﺒﻘﹾﻌـﺔِ
ﺍﳌﹸﺒﺎﺭﻛﹶﺔِ ﻣِﻦ ﺍﻟﺸﺠﺮﺓِ ﺃﹶﻥﹾ ﻳﺎ ﻣﻮﺳﻰ ﺇِﻧﻲ ﺃﹶﻧﺎ ﺍﷲُ ﺭﺏ ﺍﻟﻌﺎﻟﹶﻤِﲔ (٣٠) ﻭﺃﹶﻥﹾ ﺃﹶﻟﻖِ ﻋـﺼﺎﻙ
ﻓﹶﻠﹶﻤﺎ ﺭﺁﻫﺎ ﺗﻬﺘﺰ ﻛﹶﺄﹶﻧﻬﺎ ﺟﺎﻥﱞ ﻭﱃ ﻣﺪﺑِﺮﺍﹰ ﻭﻟﹶﻢ ﻳﻌﻘﱢﺐ ﻳﺎ ﻣﻮﺳﻰ ﺃﹶﻗﹾﺒِﻞ ﻭﻻ ﺗﺨﻒ ﺇِﻧﻚ ﻣِـﻦ
ﺍﻵﻣِﻨِﲔ (٣١) ﺍﺳﻠﹸﻚ ﻳﺪﻙ ﻓِﻲ ﺟﻴﺒِﻚ ﺗﺨﺮﺝ ﺑﻴﻀﺎﺀَ ﻣِﻦ ﻏﹶﻴﺮِ ﺳﻮﺀٍ ﻭﺍﺿـﻤﻢ ﺇِﻟﹶﻴـﻚ
ﺟﻨﺎﺣﻚ ﻣِﻦ ﺍﻟﺮﻫﺐِ ﻓﹶﺬﹶﺍﻧِﻚ ﺑﺮﻫﺎﻧﺎﻥِ ﻣِﻦ ﺭﺑﻚ ﺇِﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﻣﻠﹶﺄِﻩِ ﺇِﻧﻬﻢ ﻛﹶـﺎﻧﻮﺍ ﻗﹶﻮﻣـﺎﹰ
ﻓﹶﺎﺳِﻘِﲔ (٣٢) ﻗﹶﺎﻝﹶ ﺭﺏ ﺇِﻧﻲ ﻗﹶﺘﻠﺖ ﻣِﻨﻬﻢ ﻧﻔﹾﺴﺎﹰ ﻓﹶﺄﹶﺧﺎﻑ ﺃﹶﻥﹾ ﻳﻘﹾﺘﻠﹸـﻮﻥِ ) (٣٣ﻭﺃﹶﺧِـﻲ
ﻫﺎﺭﻭﻥﹸ ﻫﻮ ﺃﹶ ﹾﻓﺼﺢ ﻣِﻨﻲ ﻟﺴﺎﻧﺎﹰ ﻓﹶﺄﹶﺭﺳِﻠﻪ ﻣﻌِﻲ ﺭِﺩﺀﺍﹰ ﻳﺼﺪﻗﹸﻨِﻲ ﺇِﻧﻲ ﺃﹶﺧـﺎﻑ ﺃﹶﻥﹾ ﻳﻜﹶـﺬﱢﺑﻮﻥِ
) (٣٤ﻗﹶﺎﻝﹶ ﺳﻨﺸﺪ ﻋﻀﺪﻙ ﺑِﺄﹶﺧِﻴﻚ ﻭﻧﺠﻌﻞﹸ ﻟﹶﻜﹸﻤﺎ ﺳﻠﻄﹶﺎﻧﺎﹰ ﻓﹶﻼ ﻳﺼِﻠﹸﻮﻥﹶ ﺇِﻟﹶﻴﻜﹸﻤﺎ ﺑِﺂﻳﺎﺗِﻨـﺎ
ﺃﹶﻧﺘﻤﺎ ﻭﻣﻦِ ﺍﺗﺒﻌﻜﹸﻤﺎ ﺍﻟﻐﺎﻟﺒﻮﻥﹶ )(٣٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ٣٥-٢٥ :
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ﺷﺘﺎن رﻗﻢ ٦٢ -
ﻗﺎﻝ ﻓﻤﻦ ﺭﺑﻜﻤﺎ ﻳﺎ ﻣﻮﺳﻰ ؟
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ) :ﻭﺑﻌﺪ ﺫﹶﻟﻚ ﺫﹶﻫﺐ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹸ ﻭﻗﹶﺎﻻﹶ ﻟﻔِﺮﻋﻮﻥﹶ» :ﻫﺬﹶﺍ ﻣﺎ ﻳﻌﻠﻨﻪ ﺍﻟﺮﺏ ﺇِﻟﹶﻪ
) ( ٣١٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺤﺘﻔِﻞﹶ ﱄ ﻓِﻲ ﺍﻟﺒﺮﻳﺔِ«٢ .ﻓﹶﻘﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ» :ﻣﻦ ﻫﻮ ﺍﻟﺮﺏ ﺣﺘﻰ
ﺇِﺳﺮﺍﺋِﻴﻞ :ﺃﹶﻃﹾﻠﻖ ﺷﻌﺒِﻲ ﻟﻴ
ﺃﹸﻃِﻴﻊ ﺃﹶﻣﺮﻩ ﻭﺃﹸﻃﹾﻠﻖ ﺇِﺳﺮﺍﺋِﻴﻞﹶ؟ ﺃﹶﻧﺎ ﻻﹶ ﺃﹶﻋﺮِﻑ ﺍﻟﺮﺏ ﻭﻟﹶﻦ ﺃﹸﻃﹾﻠﻖ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ«٣ .ﺛﹸﻢ ﻗﹶﺎﻻﹶ:
»ﺇِﻥﱠ ﺇِﻟﹶﻪ ﺍﻟﻌِﺒﺮﺍﻧِﻴﲔ ﻗﹶﺪِ ﺍﻟﺘﻘﹶﺎﻧﺎ ،ﻓﹶﺪﻋﻨﺎ ﻧﺬﹾﻫﺐ ﻣﺴِﲑﺓﹶ ﺛﹶﻼﹶﺛﹶﺔِ ﺃﹶﻳﺎﻡٍ ﻓِﻲ ﺍﻟﺼﺤﺮﺍﺀِ ﻟﻨﻘﹶﺪﻡ
ﺫﹶﺑﺎﺋِﺢ ﻟﻠﺮﺏ ﺇِﻟﹶﻬِﻨﺎ ﻟﺌﹶﻼﱠ ﻳﻌﺎﻗِﺒﻨﺎ ﺑِﻮﺑﺄٍ ﺃﹶﻭ ﺳﻴﻒٍ«٤ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻤﺎ ﻣﻠﻚ ﻣِﺼﺮ» :ﻳﺎﻣﻮﺳﻰ
ﻭﻫﺮﻭﻥﹸ ،ﳌﹶﺎﺫﹶﺍ ﺗﻌﻄﱢﻼﹶﻥِ ﺍﻟﺸﻌﺐ ﻋﻦ ﺃﹶﻋﻤﺎﻟﻪِ؟ ﺍﺭﺟِﻌﻮﺍ ﺇِﻟﹶﻰ ﺃﹶﻋﻤﺎﻟﻜﹸﻢ ﺍﻟﺸﺎﻗﹶﺔِ«٥ .ﺛﹸﻢ ﻗﹶﺎﻝﹶ
ﻓِﺮﻋﻮﻥﹸ» :ﻫﻮﺫﹶﺍ ﺷﻌﺐ ﺍﻷَﺭﺽِ ﻗﹶﺪ ﻛﹶﺜﹸﺮ ﺍﻵﻥﹶ ،ﻭﺃﹶﻧﺘﻤﺎ ﺗﺮِﻳﺪﺍﻥِ ﺃﹶﻥﹾ ﺗﺮِﳛﺎﻫﻢ ﻣِﻦ ﺍﻷَﻋﻤﺎﻝ
ﺍﻟﺸﺎﻗﹶﺔِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٥-١ :٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﺑﻌﺪ ﺫﻟﻚ ﺩﺧﻞﹶ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹸ ﻭﻗﹶﺎﻻﹶ ﻟﻔِﺮﻋﻮﻥﹶ» :ﻫﻜﹶﺬﹶﺍ ﻳﻘﹸﻮﻝﹸ ﺍﻟﺮﺏ ﺇِﻟﻪ
ﺇِﺳﺮﺍﺋِﻴﻞ :ﺃﹶﻃﹾﻠﻖ ﺷﻌﺒِﻲ ﻟﻴﻌﻴﺪﻭﺍ ﱄ ﻓِﻲ ﺍﻟﺒﺮﻳﺔِ«٢ .ﻓﹶﻘﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ» :ﻣﻦ ﻫﻮ ﺍﻟﺮﺏ ﺣﺘﻰ
ﺃﹶﺳﻤﻊ ﻟﻘﹶﻮﻟﻪِ ﻓﹶﺄﹸﻃﹾﻠﻖ ﺇِﺳﺮﺍﺋِﻴﻞﹶ؟ ﻻﹶ ﺃﹶﻋﺮِﻑ ﺍﻟﺮﺏ ،ﻭﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻻﹶ ﺃﹸﻃﹾﻠﻘﹸﻪ٣ .«ﻓﹶﻘﹶﺎﻻﹶ» :ﺇِﻟﻪ
ﺍﻟﻌِﺒﺮﺍﻧِﻴﲔ ﻗﹶﺪِ ﺍﻟﺘﻘﹶﺎﻧﺎ ،ﻓﹶﻨﺬﹾﻫﺐ ﺳﻔﹶﺮ ﺛﹶﻼﹶﺛﹶﺔِ ﺃﹶﻳﺎﻡٍ ﻓِﻲ ﺍﻟﺒﺮﻳﺔِ ﻭﻧﺬﹾﺑﺢ ﻟﻠﺮﺏ ﺇِﳍِﻨﺎ ،ﻟﺌﹶﻼﱠ ﻳﺼِﻴﺒﻨﺎ
ﺑِﺎﻟﻮﺑﺈِ ﺃﹶﻭ ﺑِﺎﻟﺴﻴﻒِ«٤ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻤﺎ ﻣﻠﻚ ﻣِﺼﺮ» :ﳌﹶﺎﺫﹶﺍ ﻳﺎ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹸ ﺗﺒﻄﱢﻼﹶﻥِ
ﺍﻟﺸﻌﺐ ﻣِﻦ ﺃﹶﻋﻤﺎﻟﻪِ؟ ﺍِﺫﹾﻫﺒﺎ ﺇِﻟﹶﻰ ﺃﹶﺛﹾﻘﹶﺎﻟﻜﹸﻤﺎ«٥ .ﻭﻗﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ» :ﻫﻮﺫﹶﺍ ﺍﻵﻥﹶ ﺷﻌﺐ ﺍﻷَﺭﺽِ
ﻛﹶﺜِﲑ ﻭﺃﹶﻧﺘﻤﺎ ﺗﺮِﳛﺎﻧِﻬِﻢ ﻣِﻦ ﺃﹶﺛﹾﻘﹶﺎﳍِﻢ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٥-١ :٥
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺑﻌﺪ ﺫﻟﻚ ﺩﺧﻞﹶ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹸ ﻋﻠﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﻗﺎﻻ ﻟﹶﻪ » :ﻗﺎﻝﹶ
ﺍﻟﺮﺏ ﺇﻟﻪ ﺇِﺳﺮﺍﺋﻴﻞ :ﺃﻃﻠﻖ ﺷﻌﱯ ﻟﻴﻌﻴﺪﻭﺍ ﱄ ﰲ ﺍﻟﱪﻳﺔِ«٢ .ﻓﻘﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ » :ﻣﻦ ﻫﻮ
ﺍﻟﺮﺏ ﺣﱴ ﺃﲰﻊ ﻟﹶﻪ ﻭﺃﹸﻃﻠﻖ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ؟ ﻻ ﺃﻋﺮِﻑ ﺍﻟﺮﺏ ﻭﻻ ﺃﹸﻃﻠﻖ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ«.
) ( ٣١٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٣ﻓﻘﺎﻻ » :ﺇﻟﻪ ﺍﻟﻌِﱪﺍﻧﻴﲔ ﻗﺎﺑﻠﹶﻨﺎ ،ﻓﺪﻋﻨﺎ ﺍﻵﻥﹶ ﻧﺴﲑ ﻣﺴﲑﺓﹶ ﺛﻼﺛﺔِ ﺃﻳﺎﻡِ ﰲ ﺍﻟﱪﻳﺔِ ﻭﻧﻘﹶﺪﻡ
ﺫﺑﻴﺤﺔﹰ ﻟﻠﺮﺏ ﺇﳍِﻨﺎ ،ﻟﺌﻼﹶ ﻳﻌﺎﻗِﺒﻨﺎ ﺑِﻮﺑﺎﺀٍ ﺃﻭ ﺑِﺤﺪ ﺍﻟﺴﻴﻒِ«٤ .ﻓﻘﺎﻝﹶ ﳍﹸﻤﺎ ﻣﻠﻚ ﻣِﺼﺮ» :ﳌﺎﺫﺍ
ﻳﺎ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹸ ﺗﻌﻄﱢﻼﻥِ ﺷﻌﺒﻜﻤﺎ ﻋﻦ ﺃﻋﻤﺎﳍِﻢ؟ ﺍﹶﺫﻫﺒﺎ ﻭﺃﻋﻴﺪﺍﻫﻢ ﺇﱃ ﺃﺷﻐﺎﳍِﻢ«.
٥ﻭﻗﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ » :ﺍﻟﺒﻼﺩ ﺗﻀﻴﻖ ﺍﻵﻥﹶ ﺑِﻬِﻢ ،ﻓﻜﻴﻒ ﺇﺫﺍ ﺃﺭﺣﺘﻤﺎﻫﻢ ﻣِﻦ ﺃﺛﻘﺎﳍﻢ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٥-١ :٥
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﺍﺫﹾﻫﺐ ﺃﹶﻧﺖ ﻭﺃﹶﺧﻮﻙ ﺑِﺂﻳﺎﺗِﻲ ﻭﻻ ﺗﻨِﻴﺎ ﻓِﻲ ﺫِﻛﹾﺮِﻱ ) (٤٢ﺍﺫﹾﻫﺒﺎ ﺇِﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﺇِﻧﻪ ﻃﹶﻐﻰ
) (٤٣ﻓﹶﻘﹸﻮﻻ ﻟﹶﻪ ﻗﹶﻮﻻﹰ ﻟﹶﻴﻨﺎﹰ ﻟﹶﻌﻠﻪ ﻳﺘﺬﹶﻛﱠﺮ ﺃﹶﻭ ﻳﺨﺸﻰ ) (٤٤ﻗﹶﺎﻻ ﺭﺑﻨﺎ ﺇِﻧﻨﺎ ﻧﺨﺎﻑ ﺃﹶﻥﹾ ﻳﻔﹾﺮﻁﹶ
ﻋﻠﹶﻴﻨﺎ ﺃﹶﻭ ﺃﹶﻥﹾ ﻳﻄﹾﻐﻰ ) (٤٥ﻗﹶﺎﻝﹶ ﻻ ﺗﺨﺎﻓﹶﺎ ﺇِﻧﻨِﻲ ﻣﻌﻜﹸﻤﺎ ﺃﹶﺳﻤﻊ ﻭﺃﹶﺭﻯ ) (٤٦ﻓﹶﺄﹾﺗِﻴﺎﻩ ﹶﻓﻘﹸـﻮﻻ
ﺇِﻧﺎ ﺭﺳﻮﻻ ﺭﺑﻚ ﻓﹶﺄﹶﺭﺳِﻞ ﻣﻌﻨﺎ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻭﻻ ﺗﻌﺬﱢﺑﻬﻢ ﻗﹶﺪ ﺟِﺌﹾﻨﺎﻙ ﺑِﺂﻳـﺔٍ ﻣِـﻦ ﺭﺑـﻚ
ﻭﺍﻟﺴﻼﻡ ﻋﻠﹶﻰ ﻣﻦِ ﺍﺗﺒﻊ ﺍﳍﹸﺪﻯ ) (٤٧ﺇِﻧﺎ ﻗﹶﺪ ﺃﹸﻭﺣِﻲ ﺇِﻟﹶﻴﻨﺎ ﺃﹶﻥﱠ ﺍﻟﻌﺬﹶﺍﺏ ﻋﻠﹶﻰ ﻣﻦ ﻛﹶـﺬﱠﺏ
ﻭﺗﻮﱃ ) (٤٨ﻗﹶﺎﻝﹶ ﻓﹶﻤﻦ ﺭﺑﻜﹸﻤﺎ ﻳﺎ ﻣﻮﺳﻰ ) (٤٩ﻗﹶﺎﻝﹶ ﺭﺑﻨﺎ ﺍﻟﺬِﻱ ﺃﹶﻋﻄﹶﻰ ﻛﹸﻞ ﺷﻲﺀٍ ﺧﻠﻘﹶﻪ
ﺛﹸﻢ ﻫﺪﻯ ) (٥٠ﻗﹶﺎﻝﹶ ﻓﹶﻤﺎ ﺑﺎﻝﹸ ﺍﻟﻘﹸﺮﻭﻥِ ﺍﻷُﻭﻟﹶﻰ ) (٥١ﻗﹶﺎﻝﹶ ﻋِﻠﻤﻬﺎ ﻋِﻨﺪ ﺭﺑﻲ ﻓِﻲ ﻛِﺘﺎﺏٍ ﻻ
ﻳﻀِﻞﱡ ﺭﺑﻲ ﻭﻻ ﻳﻨﺴﻰ ) (٥٢ﺍﻟﺬِﻱ ﺟﻌﻞﹶ ﻟﹶﻜﹸﻢ ﺍﻷَﺭﺽ ﻣﻬﺪﺍﹰ ﻭﺳﻠﹶﻚ ﻟﹶﻜﹸﻢ ﻓِﻴﻬﺎ ﺳـﺒﻼﹰ
ﻭﺃﹶﻧﺰﻝﹶ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻣﺎﺀً ﻓﹶﺄﹶﺧﺮﺟﻨﺎ ﺑِﻪِ ﺃﹶﺯﻭﺍﺟﺎﹰ ﻣِﻦ ﻧﺒﺎﺕٍ ﺷـﺘﻰ ) (٥٣ﻛﹸﻠﹸـﻮﺍ ﻭﺍﺭﻋـﻮﺍ
ﺃﹶﻧﻌﺎﻣﻜﹸﻢ ﺇِﻥﱠ ﻓِﻲ ﺫﹶﻟﻚ ﻟﹶﺂﻳﺎﺕٍ ﻷُﻭﱄ ﺍﻟﻨﻬﻰ ) (٥٤ﻣِﻨﻬﺎ ﺧﻠﹶﻘﹾﻨﺎﻛﹸﻢ ﻭﻓِﻴﻬﺎ ﻧﻌِﻴﺪﻛﹸﻢ ﻭﻣِﻨﻬـﺎ
ﻧﺨﺮِﺟﻜﹸﻢ ﺗﺎﺭﺓﹰ ﺃﹸﺧﺮﻯ )(٥٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ٥٥ – ٤٢ :
)ﻗﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﻭﻣﺎ ﺭﺏ ﺍﻟﻌﺎﻟﹶﻤِﲔ (٢٣) ﻗﹶﺎﻝﹶ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ
) ( ٣١٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﻣﻮﻗِﻨِﲔ (٢٤) ﻗﹶﺎﻝﹶ ﳌﹶﻦ ﺣﻮﻟﹶﻪ ﺃﹶﻻ ﺗﺴﺘﻤِﻌﻮﻥﹶ ) (٢٥ﻗﹶﺎﻝﹶ ﺭﺑﻜﹸﻢ ﻭﺭﺏ ﺁﺑﺎﺋِﻜﹸﻢ
ﺍﻷَﻭﻟﲔ (٢٦) ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺭﺳﻮﻟﹶﻜﹸﻢ ﺍﻟﺬِﻱ ﺃﹸﺭﺳِﻞﹶ ﺇِﻟﹶﻴﻜﹸﻢ ﻟﹶﻤﺠﻨﻮﻥﹲ ) (٢٧ﻗﹶﺎﻝﹶ ﺭﺏ ﺍﳌﹶﺸﺮِﻕِ
ﻭﺍﳌﹶﻐﺮِﺏِ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﺗﻌﻘِﻠﹸﻮﻥﹶ ) (٢٨ﻗﹶﺎﻝﹶ ﻟﹶﺌِﻦِ ﺍﺗﺨﺬﹾﺕ ﺇِﻟﹶﻬﺎﹰ ﻏﹶﻴﺮِﻱ ﻟﹶﺄﹶﺟﻌﻠﹶﻨﻚ
ﻣِﻦ ﺍﳌﹶﺴﺠﻮﻧِﲔ(٢٩)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ٢٩-٢٣ :
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ﺷﺘﺎن رﻗﻢ ٦٣ -
ﻭﺃﻟﻘﻰ ﻣﺎ ﰲ ﳝﻴﻨﻚ ﺗﻠﻘﻒ
ﻣﺎ ﺻﻨﻌﻮﺍ ﺇﳕﺎ ﺻﻨﻌﻮﺍ ﻛﻴﺪ ﺳﺎﺣﺮ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ٨) :ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ ﻭﻫﺮﻭﻥﹶ»٩ :ﻋِﻨﺪﻣﺎ ﻳﻄﹾﻠﹸﺐ ﻓِﺮﻋﻮﻥﹸ ﻣِﻨﻜﹸﻤﺎ ﻗﹶﺎﺋِﻼﹰ:
ﺃﹶﺭِﻳﺎﻧِﻲ ﻋﺠِﻴﺒﺔﹰ ﻓﹶﺈِﻧﻚ ﺗﻘﹸﻮﻝﹸ ﳍﹶﺮﻭﻥﹶ :ﺧﺬﹾ ﻋﺼﺎﻙ ﻭﺃﹶﻟﻘِﻬﺎ ﺃﹶﻣﺎﻡ ﻓِﺮﻋﻮﻥﹶ ﹶﻓﺘﺘﺤﻮﻝﹶ ﺇِﻟﹶﻰ ﺣﻴﺔٍ«.
١٠ﻓﹶﻤﺜﹸﻞﹶ ﻫﺮﻭﻥﹸ ﻭﻣﻮﺳﻰ ﺃﹶﻣﺎﻡ ﻓِﺮﻋﻮﻥﹶ ﻭﻓﹶﻌﻼﹶ ﺗﻤﺎﻣﺎﹰ ﺣﺴﺐ ﺃﹶﻣﺮِ ﺍﻟﺮﺏ ،ﻓﹶﺄﹶﻟﻘﹶﻰ ﻫﺮﻭﻥﹸ
ﻋﺼﺎﻩ ﺃﹶﻣﺎﻡ ﻓِﺮﻋﻮﻥﹶ ﻭﺃﹶﻣﺎﻡ ﺣﺎﺷِﻴﺘِﻪِ ﻓﹶﺘﺤﻮﻟﹶﺖ ﺇِﻟﹶﻰ ﺣﻴﺔٍ١١ .ﻓﹶﺎﺳﺘﺪﻋﻰ ﻓِﺮﻋﻮﻥﹸ ﺣﻜﹶﻤﺎﺀَﻩ
ﻭﺳﺤﺮﺗﻪ ﹶﻓﺼﻨﻊ ﺳﺤﺮﺓﹸ ﻣِﺼﺮ ﻋﻠﹶﻰ ﻏِﺮﺍﺭِ ﺫﹶﻟﻚ ﺑِﺴِﺤﺮِﻫِﻢ١٢ .ﻓﹶﻄﹶﺮﺡ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﻋﺼﺎﻩ
ﻓﹶﺘﺤﻮﻟﹶﺖ ﺇِﻟﹶﻰ ﺣﻴﺔٍ .ﻏﹶﻴﺮ ﺃﹶﻥﱠ ﻋﺼﺎ ﻫﺮﻭﻥﹶ ﺍﺑﺘﻠﹶﻌﺖ ﻋِﺼِﻴﻬﻢ١٣ .ﻟﹶﻜِﻦ ﻗﹶﻠﺐ ﻓِﺮﻋﻮﻥﹶ ﺍﺯﺩﺍﺩ
ﺗﺼﻠﱡﺒﺎﹰ ﻓﹶﻠﹶﻢ ﻳﺴﺘﻤِﻊ ﻟﹶﻬﻤﺎ ،ﺗﻤﺎﻣﺎﹰ ﻛﹶﻤﺎ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٣-٨ :٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
) ( ٣١٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﻤﺎ ﻳﻠﻲ٨) :ﻭﻛﹶﻠﻢ ﺍﻟﺮﺏ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹶ ﻗﹶﺎﺋِﻼﹰ»٩ :ﺇِﺫﹶﺍ ﻛﹶﻠﻤﻜﹸﻤﺎ ﻓِﺮﻋﻮﻥﹸ ﻗﹶﺎﺋِﻼﹰ :ﻫﺎﺗِﻴﺎ
ﻋﺠِﻴﺒﺔﹰ ،ﺗﻘﹸﻮﻝﹸ ﳍﹶﺎﺭﻭﻥﹶ :ﺧﺬﹾ ﻋﺼﺎﻙ ﻭﺍﻃﹾﺮﺣﻬﺎ ﺃﹶﻣﺎﻡ ﻓِﺮﻋﻮﻥﹶ ﹶﻓﺘﺼِﲑ ﺛﹸﻌﺒﺎﻧﺎ«١٠ .ﻓﹶﺪﺧﻞﹶ
ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹸ ﺇِﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﻓﹶﻌﻼﹶ ﻫﻜﹶﺬﹶﺍ ﻛﹶﻤﺎ ﺃﹶﻣﺮ ﺍﻟﺮﺏ .ﻃﹶﺮﺡ ﻫﺎﺭﻭﻥﹸ ﻋﺼﺎﻩ ﺃﹶﻣﺎﻡ
ﻓِﺮﻋﻮﻥﹶ ﻭﺃﹶﻣﺎﻡ ﻋﺒِﻴﺪِﻩِ ﻓﹶﺼﺎﺭﺕ ﺛﹸﻌﺒﺎﻧﺎ١١ .ﻓﹶﺪﻋﺎ ﻓِﺮﻋﻮﻥﹸ ﺃﹶﻳﻀﺎ ﺍﳊﹸﻜﹶﻤﺎﺀَ ﻭﺍﻟﺴ
ﺤﺮﺓﹶ ،ﻓﹶﻔﹶﻌﻞﹶ
ﻋﺮﺍﻓﹸﻮ ﻣِﺼﺮ ﺃﹶﻳﻀﺎ ﺑِﺴِﺤﺮِﻫِﻢ ﻛﹶﺬﻟﻚ١٢ .ﻃﹶﺮﺣﻮﺍ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﻋﺼﺎﻩ ﻓﹶﺼﺎﺭﺕِ ﺍﻟﻌِﺼِﻲ
ﺛﹶﻌﺎﺑِﲔ .ﻭﻟﻜِﻦ ﻋﺼﺎ ﻫﺎﺭﻭﻥﹶ ﺍﺑﺘﻠﹶﻌﺖ ﻋِﺼِﻴﻬﻢ١٣ .ﻓﹶﺎﺷﺘﺪ ﻗﹶﻠﺐ ﻓِﺮﻋﻮﻥﹶ ﻓﹶﻠﹶﻢ ﻳﺴﻤﻊ ﻟﹶﻬﻤﺎ،
ﻛﹶﻤﺎ ﺗﻜﹶﻠﻢ ﺍﻟﺮﺏ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٣-٨ :٧
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٨) :ﻭﻗﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ ﻭﻫﺮﻭﻥﹶ»٩ :ﺇﺫﺍ ﻗﺎﻝﹶ ﻟﻜﹸﻤﺎ ﻓِﺮﻋﻮﻥﹸ ﺃﹸﺭﻳﺪ
ﻋﺠﻴﺒﺔﹰ ﻳﺄﺧﺬﹸ ﻫﺮﻭﻥﹸ ﻋﺼﺎﻩ ﻭﻳﻠﻘﻴﻬﺎ ﺃﻣﺎﻡ ﻓِﺮﻋﻮﻥﹶ ﻟﺘﺼﲑ ﺣﻴﺔﹰ«١٠ .ﻓﺪﺧﻞﹶ ﻣﻮﺳﻰ
ﻭﻫﺮﻭﻥﹸ ﻋﻠﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﻓﻌﻼ ﻛﻤﺎ ﺃﻣﺮ ﺍﻟﺮﺏ .ﺃﻟﻘﻰ ﻫﺮﻭﻥﹸ ﻋﺼﺎﻩ ﺃﻣﺎﻡ ﻓِﺮﻋﻮﻥﹶ ﻭﺭِﺟﺎﻟﻪِ
ﻓﺼﺎﺭﺕ ﺣﻴﺔﹰ١١ .ﻓﺪﻋﺎ ﻓِﺮﻋﻮﻥﹸ ﺍﳌﹸﻨﺠﻤﲔ ﻭﺍﻟﻌﺮﺍﻓﲔ ﻭﻫﻢ ﺳﺤﺮﺓﹸ ﻣِﺼﺮ ،ﻓﺼﻨﻌﻮﺍ
ﻛﺬﻟﻚ ﺑِﺴِﺤﺮِﻫِﻢ١٢ .ﺃﻟﻘﻰ ﻛﹸﻞﱡ ﻭﺍﺣﺪٍ ﻣِﻨﻬﻢِ ﻋﺼﺎﻩ ﻓﺼﺎﺭﺕ ﻛﹸﻞﱡ ﻋﺼﺎ ﺣﻴﺔﹰ ﻋﻈﻴﻤﺔﹰ،
ﻭﻟﻜِﻦ ﻋﺼﺎ ﻫﺮﻭﻥﹶ ﺍﹶﺑﺘﻠﹶﻌﺖ ﻋِﺼﻴﻬﻢ١٣ .ﻓﺎﹶﺷﺘﺪ ﻗﻠﺐ ﻓِﺮﻋﻮﻥﹶ ﻗﺴﺎﻭﺓﹰ ﺣﱴ ﻻ ﻳﺴﻤﻊ
ﳌﻮﺳﻰ ﻭﻫﺮﻭﻥﹶ ،ﻛﻤﺎ ﻗﺎﻝﹶ ﺍﻟﺮﺏ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٣-٨ :٧
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻗﹶﺎﻝﹶ ﺃﹶﺟِﺌﹾﺘﻨﺎ ﻟﺘﺨﺮِﺟﻨﺎ ﻣِﻦ ﺃﹶﺭﺿِﻨﺎ ﺑِﺴِﺤﺮِﻙ ﻳﺎ ﻣﻮﺳﻰ ) (٥٧ﹶﻓﻠﹶﻨﺄﹾِﺗﻴﻨﻚ ﺑِﺴِﺤﺮٍ ﻣِﺜﹾﻠـﻪِ
ﻓﹶﺎﺟﻌﻞ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻚ ﻣﻮﻋِﺪﺍﹰ ﻻ ﻧﺨﻠﻔﹸﻪ ﻧﺤﻦ ﻭﻻ ﺃﹶﻧﺖ ﻣﻜﹶﺎﻧﺎﹰ ﺳﻮﻯ (٥٨) ﻗﹶﺎﻝﹶ ﻣﻮﻋِﺪﻛﹸﻢ
) ( ٣١٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﻮﻡ ﺍﻟﺰﻳﻨﺔِ ﻭﺃﹶﻥﹾ ﻳﺤﺸﺮ ﺍﻟﻨﺎﺱ ﺿﺤﻰ (٥٩) ﻓﹶﺘﻮﱃ ﻓِﺮﻋﻮﻥﹸ ﻓﹶﺠﻤﻊ ﻛﹶﻴﺪﻩ ﺛﹸﻢ ﺃﹶﺗﻰ )(٦٠
ﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻣﻮﺳﻰ ﻭﻳﻠﹶﻜﹸﻢ ﻻ ﺗﻔﹾﺘﺮﻭﺍ ﻋﻠﹶﻰ ﺍﷲِ ﻛﹶﺬِﺑﺎﹰ ﻓﹶﻴﺴﺤِﺘﻜﹸﻢ ﺑِﻌﺬﹶﺍﺏٍ ﻭﻗﹶﺪ ﺧﺎﺏ ﻣـﻦِ
ﺍﻓﹾﺘﺮﻯ ) (٦١ﻓﹶﺘﻨﺎﺯﻋﻮﺍ ﺃﹶﻣﺮﻫﻢ ﺑﻴﻨﻬﻢ ﻭﺃﹶﺳﺮﻭﺍ ﺍﻟﻨﺠﻮﻯ ) (٦٢ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻥﹾ ﻫﺬﹶﺍﻥِ ﻟﹶﺴﺎﺣِﺮﺍﻥِ
ﻳﺮِﻳﺪﺍﻥِ ﺃﹶﻥﹾ ﻳﺨﺮِﺟﺎﻛﹸﻢ ﻣِﻦ ﺃﹶﺭﺿِﻜﹸﻢ ﺑِﺴِﺤﺮِﻫِﻤﺎ ﻭﻳﺬﹾﻫﺒﺎ ﺑِﻄﹶﺮِﻳﻘﹶﺘِﻜﹸﻢ ﺍﳌﹸﺜﹾﻠﹶﻰ ) (٦٣ﻓﹶﺄﹶﺟﻤِﻌﻮﺍ
ﻛﹶﻴﺪﻛﹸﻢ ﺛﹸﻢ ﺍﺋﹾﺘﻮﺍ ﺻﻔﹼﺎﹰ ﻭﻗﹶﺪ ﺃﹶﻓﹾﻠﹶﺢ ﺍﻟﻴﻮﻡ ﻣﻦِ ﺍ ﺳﺘﻌﻠﹶﻰ ) (٦٤ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﻣﻮﺳﻰ ﺇِﻣﺎ ﺃﹶﻥﹾ ﺗﻠﻘِﻲ
ﻭﺇِﻣﺎ ﺃﹶﻥﹾ ﻧﻜﹸﻮﻥﹶ ﺃﹶﻭﻝﹶ ﻣﻦ ﺃﹶﻟﻘﹶﻰ ) (٦٥ﻗﹶﺎﻝﹶ ﺑﻞ ﺃﹶﻟﻘﹸﻮﺍ ﻓﹶﺈِﺫﹶﺍ ﺣِﺒﺎﻟﹸﻬﻢ ﻭﻋِﺼِﻴﻬﻢ ﻳﺨﻴﻞﹸ ﺇِﻟﹶﻴـﻪِ
ﻣِﻦ ﺳِﺤﺮِﻫِﻢ ﺃﹶﻧﻬﺎ ﺗﺴﻌﻰ ) (٦٦ﻓﹶﺄﹶﻭﺟﺲ ﻓِﻲ ﻧﻔﹾﺴِﻪِ ﺧِﻴﻔﹶﺔﹰ ﻣﻮﺳﻰ ) (٦٧ﻗﹸﻠﻨﺎ ﻻ ﺗﺨـﻒ
ﺻﻨﻌﻮﺍ ﻛﹶﻴﺪ ﺳﺎﺣِﺮٍ
ﺻﻨﻌﻮﺍ ﺇِﻧﻤﺎ
ﺇِﻧﻚ ﺃﹶﻧﺖ ﺍﻷَﻋﻠﹶﻰ ) (٦٨ﻭﺃﹶﻟﻖِ ﻣﺎ ﻓِﻲ ﻳﻤِﻴﻨِﻚ ﺗﻠﻘﹶﻒ ﻣﺎ
ﻭﻻ ﻳﻔﹾﻠﺢ ﺍﻟﺴﺎﺣِﺮ ﺣﻴﺚﹸ ﺃﹶﺗﻰ ) (٦٩ﻓﹶﺄﹸﻟﻘِﻲ ﺍﻟﺴﺤﺮﺓﹸ ﺳﺠﺪﺍﹰ ﻗﹶﺎﻟﹸﻮﺍ ﺁﻣﻨﺎ ﺑِﺮﺏ ﻫـﺎﺭﻭﻥﹶ
ﻭﻣﻮﺳﻰ ) (٧٠ﻗﹶﺎﻝﹶ ﺁﻣﻨﺘﻢ ﻟﹶﻪ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺁﺫﹶﻥﹶ ﻟﹶﻜﹸﻢ ﺇِﻧﻪ ﻟﹶﻜﹶﺒِﲑﻛﹸﻢ ﺍﻟﺬِﻱ ﻋﻠﻤﻜﹸﻢ ﺍﻟـﺴﺤﺮ
ﻓﹶﻠﹶﹸﺄﻗﹶﻄﱢﻌﻦ ﺃﹶﻳﺪِﻳﻜﹸﻢ ﻭﺃﹶﺭﺟﻠﹶﻜﹸﻢ ﻣِﻦ ﺧِﻼﻑٍ ﻭﻟﹶﺄﹸﺻﻠﺒﻨﻜﹸﻢ ﻓِﻲ ﺟﺬﹸﻭﻉِ ﺍﻟﻨﺨﻞ ﻭﻟﹶﺘﻌﻠﹶﻤﻦ ﺃﹶﻳﻨـﺎ
ﺃﹶﺷﺪ ﻋﺬﹶﺍﺑﺎﹰ ﻭﺃﹶﺑﻘﹶﻰ ) (٧١ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻦ ﻧﺆﺛِﺮﻙ ﻋﻠﹶﻰ ﻣﺎ ﺟﺎﺀَﻧﺎ ﻣِﻦ ﺍﻟﺒﻴﻨﺎﺕِ ﻭﺍﻟـﺬِﻱ ﻓﹶﻄﹶﺮﻧـﺎ
ﻓﹶﺎﻗﹾﺾِ ﻣﺎ ﺃﹶﻧﺖ ﻗﹶﺎﺽٍ ﺇِﻧﻤﺎ ﺗﻘﹾﻀِﻲ ﻫﺬِﻩِ ﺍﳊﹶﻴﺎﺓﹶ ﺍﻟﺪﻧﻴﺎ ) (٧٢ﺇِﻧﺎ ﺁﻣﻨﺎ ﺑِﺮﺑﻨﺎ ﻟﻴ ﻐﻔِـﺮ ﻟﹶﻨـﺎ
ﺧﻄﹶﺎﻳﺎﻧﺎ ﻭﻣﺎ ﺃﹶﻛﹾﺮﻫﺘﻨﺎ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺍﻟﺴﺤﺮِ ﻭﺍﷲُ ﺧﻴﺮ ﻭﺃﹶﺑﻘﹶﻰ ) (٧٣ﺇِﻧﻪ ﻣﻦ ﻳﺄﹾﺕِ ﺭﺑﻪ ﻣﺠﺮِﻣﺎﹰ
ﻓﹶﺈِﻥﱠ ﻟﹶﻪ ﺟﻬﻨﻢ ﻻ ﻳﻤﻮﺕ ﻓِﻴﻬﺎ ﻭﻻ ﻳﺤﻴﻰ ) (٧٤ﻭﻣﻦ ﻳﺄﹾﺗِﻪِ ﻣﺆﻣِﻨﺎﹰ ﻗﹶﺪ ﻋﻤِﻞﹶ ﺍﻟـﺼﺎﳊﹶﺎﺕِ
ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻟﹶﻬﻢ ﺍﻟﺪﺭﺟﺎﺕ ﺍﻟﻌﻠﹶﻰ ) (٧٥ﺟﻨﺎﺕ ﻋﺪﻥٍ ﺗﺠﺮِﻱ ﻣِﻦ ﺗﺤﺘِﻬﺎ ﺍﻷَﻧﻬﺎﺭ ﺧﺎﻟـﺪِﻳﻦ
ﻓِﻴﻬﺎ ﻭﺫﹶﻟﻚ ﺟﺰﺍﺀُ ﻣﻦ ﺗﺰﻛﱠﻰ )(٧٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ٧٦-٥٧ :
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ﺷﺘﺎن رﻗﻢ ٦٤ -
ﻭﻣﺎ ﻧﺮﻳﻬﻢ ﻣﻦ ﺁﻳﺔ
) ( ٣٢٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺇﻻ ﻫﻲ ﺃﻛﱪ ﻣﻦ ﺃﺧﺘﻬﺎ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ١٤) :ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﺇِﻥﱠ ﻗﹶﻠﺐ ﻓِﺮﻋﻮﻥﹶ ﻗﹶﺪ ﺗﺼﻠﺐ ،ﻭﻫﻮ ﻳﺮﻓﹸﺾ ﺃﹶﻥﹾ
ﻳﻄﹾﻠﻖ ﺳﺮﺍﺡ ﺍﻟﺸﻌﺐِ١٥ .ﻓﹶﺎﻣﺜﹸﻞ ﺃﹶﻣﺎﻡ ﻓِﺮﻋﻮﻥﹶ ﻓِﻲ ﺍﻟﻐﺪِ ﻋِﻨﺪﻣﺎ ﻳﺨﺮﺝ ﺇِﻟﹶﻰ ﺍﳌﹶﺎﺀِ ،ﻭﻗِﻒ
ﻟﻠﻘﹶﺎﺋِﻪِ ﻋِﻨﺪ ﺿﻔﱠﺔِ ﺍﻟﻨﻬﺮِ ،ﻭﺧﺬﹾ ﺑِﻴﺪِﻙ ﺍﻟﻌﺼﺎ ﺍﻟﺘِﻲ ﺗﺤﻮﻟﹶﺖ ﺇِﻟﹶﻰ ﺣﻴﺔٍ١٦ ،ﻭﻗﹸﻞ ﻟﹶﻪ :ﺇِﻥﱠ
ﺍﻟﺮﺏ ﺇِﻟﹶﻪ ﺍﻟﻌِﺒﺮﺍﻧِﻴﲔ ﻗﹶﺪ ﺃﹶﺭﺳﻠﹶﻨِﻲ ﺇِﻟﹶﻴﻚ ﻗﹶﺎﺋِﻼﹰ :ﺃﹶﻃﹾﻠﻖ ﺳﺮﺍﺡ ﺷﻌﺒِﻲ ﻟﻴﻌﺒﺪﻭﻧِﻲ ﻓِﻲ
ﺍﻟﺼﺤﺮﺍﺀِ .ﻭﻫﺎ ﺃﹶﻧﺖ ﺣﺘﻰ ﺍﻵﻥﹶ ﻟﹶﻢ ﺗﺴﺘﻤِﻊ١٧ .ﳍﹶﺬﹶﺍ ﺇِﻟﹶﻴﻚ ﻣﺎ ﻳﻘﹸﻮﻟﹸﻪ ﺍﻟﺮﺏ :ﺳﺘﻌﻠﹶﻢ ﺑِﻤﺎ
ﺃﹸﺟﺮِﻳﻪِ ﺍﻵﻥﹶ ﺃﹶﻧﻨِﻲ ﺃﹶﻧﺎ ﺍﻟﺮﺏ .ﻫﺎ ﺃﹶﻧﺎ ﺿﺎﺭِﺏ ﺑِﻬﺬِﻩِ ﺍﻟﻌﺼﺎ ﺍﻟﺘِﻲ ﻓِﻲ ﻳﺪِﻱ ﻋﻠﹶﻰ ﻣﺎﺀِ ﺍﻟﻨﻬﺮِ
ﻓﹶﻴﺘﺤﻮﻝﹸ ﺩﻣﺎﹰ١٨ .ﻓﹶﻴﻤﻮﺕ ﺍﻟﺴﻤﻚ ،ﻭﻳﻨﺘِﻦ ﺍﻟﻨﻬﺮ ،ﻓﹶﻴﻌﺎﻑ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﻣِﻦ ﺍﻟﺸﺮﺏِ ﻣِﻦ
ﻣﺎﺋِﻪِ«١٩ .ﻭﺧﺎﻃﹶﺐ ﺍﻟﺮﺏ ﻣﻮﺳﻰ» :ﻗﹸﻞ ﳍﹶﺮﻭﻥﹶ :ﺧﺬﹾ ﻋﺼﺎﻙ ﻭﺍﺑﺴِﻂﹾ ﻳﺪﻙ ﻋﻠﹶﻰ ﻣِﻴﺎﻩِ
ﺍ ِﳌﺼﺮِﻳﲔ ﻭﻋﻠﹶﻰ ﺃﹶﻧﻬﺎﺭِﻫِﻢ ﻭﻋﻠﹶﻰ ﺟﺪﺍﻭِﳍِﻢ ﻭ ﺳﻮﺍﻗِﻴﻬِﻢ ﻭﺧﺰﺍﻧﺎﺕِ ﺍﳌِﻴﺎﻩِ ﹶﻓﺘﺘﺤﻮﻝﹶ ﻛﹸﻠﱡﻬﺎ ﺇِﻟﹶﻰ
ﺸﺒِﻴﺔِ ﻭﺍﳊﹶﺠﺮِﻳﺔِ«.
ﺩﻡٍ ،ﻭﻳﻜﹸﻮﻥﹸ ﺩﻡ ﻓِﻲ ﻛﹸﻞ ﺃﹶﺭﺽِ ﻣِﺼﺮ ﺣﺘﻰ ﻓِﻲ ﺍﻷَﻭﺍﻧِﻲ ﺍﳋﹶ
٢٠ﻭﻫﻜﹶﺬﹶﺍ ﻓﹶﻌﻞﹶ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹸ ﻛﹶﻤﺎ ﺃﹶﻣﺮ ﺍﻟﺮﺏ ،ﻓﹶﺮﻓﹶﻊ ﻫﺮﻭﻥﹸ ﺍﻟﻌﺼﺎ ﻭﺿﺮﺏ ﻣﺎﺀَ
ﺍﻟﻨﻬﺮِ ﻋﻠﹶﻰ ﻣﺸﻬﺪٍ ﻣِﻦ ﻓِﺮﻋﻮﻥﹶ ﻭﺣﺎﺷِﻴﺘِﻪِ ﻓﹶﺘﺤﻮﻝﹶ ﻛﹸﻞﱡ ﻣﺎﺀِ ﺍﻟﻨﻬﺮِ ﺇِﻟﹶﻰ ﺩﻡٍ٢١ ،ﻭﻣﺎﺕ ﻛﹸﻞﱡ
ﺳﻤﻜِﻪِ ﻭﺃﹶﻧﺘﻦ ﺍﻟﻨﻬﺮ ﻓﹶﻠﹶﻢ ﻳﺴﺘﻄِﻊِ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﺍﻟﺸﺮﺏ ﻣِﻦ ﻣﺎﺋِﻪِ .ﻭﻛﹶﺎﻥﹶ ﺩﻡ ﻓِﻲ ﻛﹸﻞ ﺃﹶﺭﺟﺎﺀِ
ﺃﹶﺭﺽِ ﻣِﺼﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢١-١٤ :٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٤) :ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﻗﹶﻠﺐ ﻓِﺮﻋﻮﻥﹶ ﻏﹶﻠﻴﻆﹲ .ﻗﹶﺪ ﺃﹶﺑﻰ ﺃﹶﻥﹾ ﻳﻄﹾﻠﻖ ﺍﻟﺸﻌﺐ.
١٥ﺍِﺫﹾﻫﺐ ﺇِﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻓِﻲ ﺍﻟﺼﺒﺎﺡِ .ﺇِﻧﻪ ﻳﺨﺮﺝ ﺇِﻟﹶﻰ ﺍﳌﹶﺎﺀِ ،ﻭﻗِﻒ ﻟﻠﻘﹶﺎﺋِﻪِ ﻋﻠﹶﻰ ﺣﺎﻓﹶﺔِ ﺍﻟﻨﻬﺮِ.
) ( ٣٢١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺍﻟﻌﺼﺎ ﺍﻟﺘِﻲ ﺗﺤﻮﻟﹶﺖ ﺣﻴﺔﹰ ﺗﺄﹾﺧﺬﹸﻫﺎ ﻓِﻲ ﻳﺪِﻙ١٦ .ﻭﺗﻘﹸﻮﻝﹸ ﻟﹶﻪ :ﺍﻟﺮﺏ ﺇِﻟﻪ ﺍﻟﻌِﺒﺮﺍﻧِﻴﲔ
ﺃﹶﺭﺳﻠﹶﻨِﻲ ﺇِﻟﹶﻴﻚ ﻗﹶﺎﺋِﻼﹰ :ﺃﹶﻃﹾﻠﻖ ﺷﻌﺒِﻲ ﻟﻴﻌﺒﺪﻭﻧِﻲ ﻓِﻲ ﺍﻟﺒﺮﻳﺔِ .ﻭﻫﻮﺫﹶﺍ ﺣﺘﻰ ﺍﻵﻥﹶ ﻟﹶﻢ ﺗﺴﻤﻊ.
١٧ﻫﻜﹶﺬﹶﺍ ﻳﻘﹸﻮﻝﹸ ﺍﻟﺮﺏ :ﺑِﻬﺬﹶﺍ ﺗﻌﺮِﻑ ﺃﹶﻧﻲ ﺃﹶﻧﺎ ﺍﻟﺮﺏ :ﻫﺎ ﺃﹶﻧﺎ ﺃﹶﺿﺮِﺏ ﺑِﺎﻟﻌﺼﺎ ﺍﻟﺘِﻲ ﻓِﻲ ﻳﺪِﻱ
ﻋﻠﹶﻰ ﺍﳌﹶﺎﺀِ ﺍﻟﺬِﻱ ﻓِﻲ ﺍﻟﻨﻬﺮِ ﻓﹶﻴﺘﺤﻮﻝﹸ ﺩﻣﺎ١٨ .ﻭﻳﻤﻮﺕ ﺍﻟﺴﻤﻚ ﺍﻟﺬِﻱ ﻓِﻲ ﺍﻟﻨﻬﺮِ ﻭﻳﻨﺘِﻦ
ﺍﻟﻨﻬﺮ .ﻓﹶﻴﻌﺎﻑ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﺃﹶﻥﹾ ﻳﺸﺮﺑﻮﺍ ﻣﺎﺀً ﻣِﻦ ﺍﻟﻨﻬﺮِ«١٩ .ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﻗﹸﻞ
ﳍﹶﺎﺭﻭﻥﹶ :ﺧﺬﹾ ﻋﺼﺎﻙ ﻭﻣﺪ ﻳﺪﻙ ﻋﻠﹶﻰ ﻣِﻴﺎﻩِ ﺍ ِﳌﺼﺮِﻳﲔ ،ﻋﻠﹶﻰ ﺃﹶﻧﻬﺎﺭِﻫِﻢ ﻭﻋﻠﹶﻰ ﺳﻮﺍﻗِﻴﻬِﻢ،
ﻭﻋﻠﹶﻰ ﺁﺟﺎﻣِﻬِﻢ ،ﻭﻋﻠﹶﻰ ﻛﹸﻞ ﻣﺠﺘﻤﻌﺎﺕِ ﻣِﻴﺎﻫِﻬِﻢ ﻟﺘﺼِﲑ ﺩﻣﺎ .ﻓﹶﻴﻜﹸﻮﻥﹶ ﺩﻡ ﻓِﻲ ﻛﹸﻞ ﺃﹶﺭﺽِ
ﻣِﺼﺮ ﻓِﻲ ﺍﻷَﺧﺸﺎﺏِ ﻭﻓِﻲ ﺍﻷَﺣﺠﺎﺭِ« ٢٠ .ﹶﻓﻔﹶﻌﻞﹶ ﻫﻜﹶﺬﹶﺍ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹸ ﻛﹶﻤﺎ ﺃﹶﻣﺮ ﺍﻟﺮﺏ.
ﺭﻓﹶﻊ ﺍﻟﻌﺼﺎ ﻭﺿﺮﺏ ﺍﳌﹶﺎﺀَ ﺍﻟﺬِﻱ ﻓِﻲ ﺍﻟﻨﻬﺮِ ﺃﹶﻣﺎﻡ ﻋﻴﻨﻲ ﻓِﺮﻋﻮﻥﹶ ﻭﺃﹶﻣﺎﻡ ﻋﻴﻮﻥِ ﻋﺒِﻴﺪِﻩِ،
ﻓﹶﺘﺤﻮﻝﹶ ﻛﹸﻞﱡ ﺍﳌﹶﺎﺀِ ﺍﻟﺬِﻱ ﻓِﻲ ﺍﻟﻨﻬﺮِ ﺩﻣﺎ٢١ .ﻭﻣﺎﺕ ﺍﻟﺴﻤﻚ ﺍﻟﺬِﻱ ﻓِﻲ ﺍﻟﻨﻬﺮِ ﻭﺃﹶﻧﺘﻦ ﺍﻟﻨﻬﺮ،
ﻓﹶﻠﹶﻢ ﻳﻘﹾﺪِﺭِ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﺃﹶﻥﹾ ﻳﺸﺮﺑﻮﺍ ﻣﺎﺀً ﻣِﻦ ﺍﻟﻨﻬﺮِ .ﻭﻛﹶﺎﻥﹶ ﺍﻟﺪﻡ ﻓِﻲ ﻛﹸﻞ ﺃﹶﺭﺽِ ﻣِﺼﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢١-١٤ :٧
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٤) :ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ » :ﻗﹶﺴﻲ ﻗﻠﺐ ﻓِﺮﻋﻮﻥﹶ ﻭﺭﻓﺾ ﺃﻥﹾ ﻳﻄﻠﻖ
ﺷﻌﱯ١٥ ،ﻓﺎﹶﺫﻫﺐ ﺇﱃ ﻓِﺮﻋﻮﻥﹶ ﰲ ﺍﻟﺼﺒﺎﺡِ ،ﻭﻫﻮ ﺧﺎﺭِﺝ ﺇﱃ ﺍﳌﺎﺀِ ،ﻭﺍﹶﻧﺘﻈِﺮﻩ ﻋﻠﻰ ﺷﺎﻃﺊِ
ﺍﻟﻨﻬﺮِ ،ﻭﺧﺬﹾ ﺑِﻴﺪِﻙ ﺍﻟﻌﺼﺎ ﺍﻟﱵ ﺍﹶﻧﻘﹶﻠﺒﺖ ﺣﻴﺔﹰ ١٦ﻭﻗﹸﻞ ﻟﹶﻪ» :ﺳﺒﻖ ﻟﻠﺮﺏ ﺇﻟﻪِ ﺍﻟﻌِﱪﺍﻧﻴﲔ ﺃﻥﹾ
ﺃﺭﺳﻠﹶﲏ ﺇﻟﻴﻚ ﻷِﻗﻮﻝﹶ ﻟﻚ ﺃﻃﻠﻖ ﺷﻌﱯ ﻟﻴﻌﺒﺪﻭﱐ ﰲ ﺍﻟﱪﻳﺔِ .ﻭﻟﻜِﻨﻚ ﱂ ﺗﺴﻤﻊ ﻟﹶﻪ ﺑﻌﺪ.
١٧ﻭﺍﻵﻥﹶ ﻳﻘﻮﻝﹸ ﻟﻚ ﺍﻟﺮﺏ ﺇﻧﻚ ﺑِﻬﺬِﻩِ ﺍﳌﹸﻌﺠﺰﺓِ ﺗﻌﺮِﻑ ﺃﹶﻧﻲ ﺃﻧﺎ ﺍﻟﺮﺏ :ﺳﺄﺿﺮِﺏ ﺑِﺎﻟﻌﺼﺎ
ﺍﻟﱵ ﺑِﻴﺪﻱ ﻣﺎﺀَ ﺍﻟﻨﻬﺮِ ﻓﻴﻨﻘﹶﻠﺐ ﺩﻣﺎ١٨ .ﻭﺍﻟﺴﻤﻚ ﺍﻟﺬﻱ ﰲ ﺍﻟﻨﻬﺮِ ﳝﻮﺕ ،ﻓﻴﻨﺘِﻦ ﺍﻟﻨﻬﺮ
ﻭﻳﻌﺎﻑ ﺍ ِﳌﺼﺮﻳﻮﻥﹶ ﻣﺎﺀَﻩ ﻓﻼ ﻳﺸﺮﺑﻮﻧﻪ١٩.«ﻭﻗﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ » :ﻗﹸﻞ ﳍﺮﻭﻥﹶ ﺃﻥﹾ ﻳﺄﺧﺬﹶ
ﻋﺼﺎﻙ ﻭﳝﺪ ﻳﺪﻩ ﻋﻠﻰ ﻣﻴﺎﻩِ ﺍﳌِﺼﺮﻳﲔ ﻭﺃﺎﺭِﻫِﻢ ﻭﺳﻮﺍﻗﻴﻬِﻢ ﻭﺑﺮﻛِﻬِﻢ ﻭﺃﺣﻮﺍﺽِ ﻣﻴﺎﻫِﻬِﻢ
ﻓﺘﺼﲑ ﺩﻣﺎ ،ﻭﻳﻜﻮﻥﹶ ﺩﻡ ﰲ ﲨﻴﻊِ ﺃﺭﺽِ ﻣِﺼﺮ ﻭﻣﺎ ﻓﻴﻬﺎ ﻣِﻦ ﺃﻭﻋﻴﺔِ ﺧﺸﺐٍ ﻭﺣِﺠﺎﺭﺓٍ«.
) ( ٣٢٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٢٠ﻓﻔﹶﻌﻞﹶ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹸ ﻛﻤﺎ ﺃﻣﺮ ﺍﻟﺮﺏ :ﺭﻓﹶﻊ ﻫﺮﻭﻥﹸ ﺍﻟﻌﺼﺎ ﻭﺿﺮﺏ ﺍﳌﺎﺀَ ﺍﻟﺬﻱ ﰲ
ﺍﻟﻨﻬﺮِ ﻋﻠﻰ ﻣﺸﻬﺪٍ ﻣِﻦ ﻓِﺮﻋﻮﻥﹶ ﻭﲨﻴﻊِ ﺭِﺟﺎﻟﻪ ،ﻓﺎﹶﻧﻘﻠﺐ ﲨﻴﻊ ﻣﺎﺀِ ﺍﻟﻨﻬﺮِ ﺩﻣﺎ٢١.ﻭﺍﻟﺴﻤﻚ
ﺍﻟﺬﻱ ﰲ ﺍﻟﻨﻬﺮِ ﻣﺎﺕ ﻭﺃﻧﺘﻦ ﺍﻟﻨﻬﺮ ،ﻓﻠﻢ ﻳﻘﺪِﺭِ ﺍ ِﳌﺼﺮﻳﻮﻥﹶ ﺃﻥﹾ ﻳﺸﺮﺑﻮﺍ ﻣِﻦ ﻣﺎﺋِﻪِ ،ﻭﻛﺎﻥﹶ ﺍﻟﺪﻡ
ﰲ ﲨﻴﻊِ ﺃﺭﺽِ ﻣِﺼﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢١-١٤ :٧
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ) :ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﺍﻣﺜﹸﻞ ﺃﹶﻣﺎﻡ ﻓِﺮﻋﻮﻥﹶ ﻭﻗﹸﻞ
ﻟﹶﻪ :ﻫﺬﹶﺍ ﻣﺎ ﻳﻌﻠﻨﻪ ﺍﻟﺮﺏ :ﺃﹶﻃﹾﻠﻖ ﺳﺮﺍﺡ ﺷﻌﺒِﻲ ﻟﻴﻌﺒﺪﻭﻧِﻲ٢ .ﻭﺇﻥﹾ ﺃﹶﺑﻴﺖ ﺃﹶﻥﹾ ﺗﻄﹾﻠﻘﹶﻬﻢ ﻓﹶﻬﺎ ﺃﹶﻧﺎ
ﺿﺎﺭِﺏ ﺟﻤِﻴﻊ ﺗﺨﻮﻣِﻚ ﺑِﺎﻟﻀﻔﹶﺎﺩِﻉِ ٣ .ﹶﻓﻴﻔِﻴﺾ ﺍﻟﻨﻬﺮ ﺑِﺎﻟﻀﻔﹶﺎﺩِﻉِ ﺍﻟﺘِﻲ ﺗﺼﻌﺪ ﻭﺗﻘﹾﺘﺤِﻢ
ﺑﻴﺘﻚ ﻭﻣﺨﺪﻉ ﻓِﺮﺍﺷِﻚ ﻭﺳﺮِﻳﺮﻙ ﻭﺑﻴﻮﺕ ﺣﺎﺷِﻴﺘِﻚ ﻭﺷﻌﺒِﻚ ﻭﺃﹶﻓﹾﺮﺍﻧﻚ ﻭﻣﻌﺎﺟِﻨﻚ.
٤ﻋﻠﹶﻴﻚ ﻭﻋﻠﹶﻰ ﺷﻌﺒِﻚ ﻭﻋﻠﹶﻰ ﺳﺎﺋِﺮِ ﺣﺎﺷِﻴﺘِﻚ ﺗﺼﻌﺪ ﺍﻟﻀﻔﹶﺎﺩِﻉ٥.«ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ
ﳌﹸﻮﺳﻰ» :ﻗﹸﻞ ﳍﹶﺮﻭﻥﹶ ﺃﹶﺑﺴِﻂﹾ ﻳﺪﻙ ﺑِﻌﺼﺎﻙ ﻋﻠﹶﻰ ﺍﻷَﻧﻬﺎﺭِ ﻭﺍﻟﺴﻮﺍﻗِﻲ ﻭﺍﻟﺒِﺮﻙِ ﻭﺃﹶﺻﻌِﺪِ
ﺍﻟﻀﻔﹶﺎﺩِﻉ ﻋﻠﹶﻰ ﻛﹸﻞ ﺃﹶﺭﺽِ ﻣِﺼﺮ٦ .«ﻓﹶﺒﺴﻂﹶ ﻫﺮﻭﻥﹸ ﻳﺪﻩ ﻋﻠﹶﻰ ﻣِﻴﺎﻩِ ﻣِﺼﺮ ﻓﹶﹶﺄﻗﹾﺒﻠﹶﺖِ
ﺍﻟﻀﻔﹶﺎﺩِﻉ ﻭﻏﹶﻄﱠﺖ ﺃﹶﺭﺽ ﻣِﺼﺮ٧ .ﻭﻛﹶﺬﹶﻟﻚ ﹶﻓﻌﻞﹶ ﺍﻟﺴﺤﺮﺓﹸ ﺑِﺴِﺤﺮِﻫِﻢ ﻓﹶﺄﹶﺻﻌﺪﻭﺍ ﺿﻔﹶﺎﺩِﻉ
ﻋﻠﹶﻰ ﺃﹶﺭﺽِ ﻣِﺼﺮ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٧-١ :٨
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﺍﺩﺧﻞ ﺇِﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﻗﹸﻞ ﻟﹶﻪ :ﻫﻜﹶﺬﹶﺍ ﻳﻘﹸﻮﻝﹸ ﺍﻟﺮﺏ:
ﺃﹶﻃﹾﻠﻖ ﺷﻌﺒِﻲ ﻟﻴﻌﺒﺪﻭﻧِﻲ٢ .ﻭﺇِﻥﹾ ﻛﹸﻨﺖ ﺗﺄﹾﺑﻰ ﺃﹶﻥﹾ ﺗﻄﹾﻠﻘﹶﻬﻢ ﻓﹶﻬﺎ ﺃﹶﻧﺎ ﺃﹶﺿﺮِﺏ ﺟﻤِﻴﻊ ﺗﺨﻮﻣِﻚ
ﺑِﺎﻟﻀﻔﹶﺎﺩِﻉِ ٣ .ﹶﻓﻴﻔِﻴﺾ ﺍﻟﻨﻬﺮ ﺿﻔﹶﺎﺩِﻉ .ﹶﻓﺘﺼﻌﺪ ﻭﺗﺪﺧﻞﹸ ﺇِﻟﹶﻰ ﺑﻴﺘِﻚ ﻭﺇِﻟﹶﻰ ﻣِﺨﺪﻉِ ﻓِﺮﺍﺷِﻚ
ﻭﻋﻠﹶﻰ ﺳﺮِﻳﺮِﻙ ﻭﺇِﻟﹶﻰ ﺑﻴﻮﺕِ ﻋﺒِﻴﺪِﻙ ﻭﻋﻠﹶﻰ ﺷﻌﺒِﻚ ﻭﺇِﻟﹶﻰ ﺗﻨﺎﻧِﲑِﻙ ﻭﺇِﻟﹶﻰ ﻣﻌﺎﺟِﻨِﻚ٤ .ﻋﻠﹶﻴﻚ
ﻭﻋﻠﹶﻰ ﺷﻌﺒِﻚ ﻭﻋﺒِﻴﺪِﻙ ﺗﺼﻌﺪ ﺍﻟﻀﻔﹶﺎﺩِﻉ٥.«ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﻗﹸﻞ ﳍﹶﺎﺭﻭﻥﹶ :ﻣﺪ ﻳﺪﻙ
) ( ٣٢٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺑِﻌﺼﺎﻙ ﻋﻠﹶﻰ ﺍﻷَﻧﻬﺎﺭِ ﻭﺍﻟﺴﻮﺍﻗِﻲ ﻭﺍﻵﺟﺎﻡِ ،ﻭﺃﹶﺻﻌِﺪِ ﺍﻟﻀﻔﹶﺎﺩِﻉ ﻋﻠﹶﻰ ﺃﹶﺭﺽِ ﻣِﺼﺮ٦ .«ﻓﹶﻤﺪ
ﻫﺎﺭﻭﻥﹸ ﻳﺪﻩ ﻋﻠﹶﻰ ﻣِﻴﺎﻩِ ﻣِﺼﺮ ،ﹶﻓﺼﻌِﺪﺕِ ﺍﻟﻀﻔﹶﺎﺩِﻉ ﻭﻏﹶﻄﱠﺖ ﺃﹶﺭﺽ ﻣِﺼﺮ٧ .ﻭﻓﹶﻌﻞﹶ ﻛﹶﺬﻟﻚ
ﺍﻟﻌﺮﺍﻓﹸﻮﻥﹶ ﺑِﺴِﺤﺮِﻫِﻢ ﻭﺃﹶﺻﻌﺪﻭﺍ ﺍﻟﻀﻔﹶﺎﺩِﻉ ﻋﻠﹶﻰ ﺃﹶﺭﺽِ ﻣِﺼﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٧-١ :٨
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﻗﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ» :ﻗﹸﻞ ﳍﺮﻭﻥﹶ :ﺃﻥﹾ ﻳﻤﺪ ﻳﺪﻩ ﺑِﻌﺼﺎﻩ ﻋﻠﻰ ﺍﻷﺎﺭِ
ﻭﺍﻟﺴﻮﺍﻗﻲ ﻭﺍﻟﺒﺮﻙِ ﻭﻳﺼﻌِﺪ ﺍﻟﻀﻔﺎﺩِﻉ ﻋﻠﻰ ﺃﺭﺽِ ﻣِﺼﺮ٢ .«ﻓﹶﻤﺪ ﻫﺮﻭﻥﹸ ﻳﺪﻩ ﻋﻠﻰ ﻣﻴﺎﻩِ
ﺤﺮﺓﹸ ﺑﺴِﺤﺮِﻫِﻢ
ﻣِﺼﺮ ،ﻓﺼﻌِﺪﺕِ ﺍﻟﻀﻔﺎﺩِﻉ ﻭﻏﻄﱠﺖِ ﺍﻷﺭﺽ٣ .ﻭﺻﻨﻊ ﻛﺬﻟﻚ ﺍﻟﺴ
ﻭﺃﺻﻌﺪﻭﺍ ﺍﻟﻀﻔﺎﺩِﻉ ﻋﻠﻰ ﺃﺭﺽِ ﻣِﺼﺮ٤ .ﻓﺪﻋﺎ ﻓِﺮﻋﻮﻥﹸ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹶ ﻭﻗﺎﻝﹶ» :ﺗﺸﻔﱠﻌﺎ
ﰲﹶ ﺇﱃ ﺍﷲِ ،ﻓﻴﺮﻓﻊ ﺍﻟﻀﻔﺎﺩِﻉ ﻋﻨﻲ ﻭﻋﻦ ﺷﻌﱯ ﺣﱴ ﺃﹸﻃﻠﻖ ﺷﻌﺒﻜﹸﻤﺎ ﻟﻴﻘﹶﺪﻣﻮﺍ ﺍﻟﺬﱠﺑﺎﺋِﺢ
ﻟﻠﺮﺏ٥ .« ﻓﻘﺎﻝﹶ ﻣﻮﺳﻰ ﻟﻔِﺮﻋﻮﻥﹶ» :ﺃﺧﺒِﺮﱐ ﻣﱴ ﺃﺗﺸﻔﱠﻊ ﺇﱃ ﺍﷲِ ﺑِﻚ ﻭﺑِﺮِﺟﺎﻟﻚ
ﻭﺷﻌﺒِﻚ ،ﻓﻴﻘﻄﹶﻊ ﺍﻟﻀﻔﺎﺩِﻉ ﻋﻨﻚ ﻭﻋﻦ ﺑﻴﻮﺗِﻚ ﻭﻻ ﺗﺒﻘﹶﻰ ﺇﻻﹶ ﰲ ﺍﻟﻨﻬﺮِ؟« ٦ﻗﺎﻝﹶ:
»ﻏﺪﺍ« .ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﻣﻮﺳﻰ» :ﻟﻴﻜﹸﻦ ﻛﻤﺎ ﻗﹸﻠﺖ ﻟﺘﻌﺮﻑ ﺃﻥﱠ ﺍﻟﺮﺏ ﺇﳍﹶﻨﺎ ﻻ ﻧﻈﲑ ﻟﹶﻪ،
٧ﻓﺘﺮﺗﻔِﻊ ﺍﻟﻀﻔﹶﺎﺩِﻉ ﻋﻨﻚ ﻭﻋﻦ ﺑﻴﻮﺗِﻚ ﻭﻋﻦ ﺭِﺟﺎﻟﻚ ﻭﺷﻌﺒِﻚ ﻭﻻ ﺗﺒﻘﹶﻰ ﺇﻻﹶ ﰲ
ﺍﻟﻨﻬﺮِ«(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٧-١ :٨
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ٨) :ﺛﹸﻢ ﺍﺳﺘﺪﻋﻰ ﻓِﺮﻋﻮﻥﹸ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹶ ﻭﻗﹶﺎﻝﹶ:
»ﺗﻀﺮﻋﺎ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ﻟﻴﺮﻓﹶﻊ ﺍﻟﻀﻔﹶﺎﺩِﻉ ﻋﻨﻲ ﻭﻋﻦ ﺷﻌﺒِﻲ ،ﻓﹶﺄﹸﻃﹾﻠﻖ ﺳﺮﺍﺡ ﺍﻟﺸﻌﺐِ ﻟﻴﻘﹶﺪﻣﻮﺍ
ﺫﹶﺑﺎﺋِﺢ ﻟﹶﻪ٩ .«ﻓﹶﺄﹶﺟﺎﺏ ﻣﻮﺳﻰ ﻓِﺮﻋﻮﻥﹶ» :ﻋﻴﻦ ﱄ ﻣﺘﻰ ﺃﹸﺻﻠﻲ ﻣِﻦ ﺃﹶﺟﻠﻚ ﻭﻣِﻦ ﺃﹶﺟﻞ
ﻋﺒِﻴﺪِﻙ ﻭﺷﻌﺒِﻚ ،ﻟﻜﹶﻲ ﺗﺒﺎﺩ ﺍﻟﻀﻔﹶﺎﺩِﻉ ﻋﻨﻚ ﻭﻋﻦ ﺑﻴﻮﺗِﻚ ،ﻣﺎ ﻋﺪﺍ ﺗِﻠﻚ ﺍﻟﺒﺎﻗِﻴﺔﹶ ﻓِﻲ
) ( ٣٢٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻨﻬﺮِ«١٠ .ﻓﹶﻘﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ» :ﻏﹶﺪﺍﹰ« .ﻓﹶﺄﹶﺟﺎﺑﻪ ﻣﻮﺳﻰ» :ﻓﹶﻠﻴﻜﹸﻦ ﻛﹶﻘﹶﻮﻟﻚ ،ﻟﺘﻌﺮِﻑ ﺃﹶﻧﻪ ﻻﹶ
ﻣﺜِﻴﻞﹶ ﻟﻠﺮﺏ ﺇِﻟﹶﻬِﻨﺎ١١ .ﻓﹶﺈِﻥﱠ ﺍﻟﻀﻔﹶﺎﺩِﻉ ﺳﺘﻨﺴﺤِﺐ ﻣِﻦ ﺣﻮﻟﻚ ﻭﻣِﻦ ﺑﻴﻮﺗِﻚ ﻭﻣِﻦ ﺣﻮﻝ
ﺣﺎﺷِﻴﺘِﻚ ﻭﺷﻌﺒِﻚ ،ﻭﻻﹶ ﺗﺒﻘﹶﻰ ﺇﻻﱠ ﻓِﻲ ﺍﻟﻨﻬﺮِ«١٢.ﻭﺑﻌﺪ ﺃﹶﻥِ ﺍﻧﺼﺮﻑ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹸ ﻣِﻦ
ﻟﹶﺪﻥﹾ ﻓِﺮﻋﻮﻥﹶ ﺻﻠﻰ ﻣﻮﺳﻰ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ﻣِﻦ ﺃﹶﺟﻞ ﺍﻟﻀﻔﹶﺎﺩِﻉِ ﺍﻟﺘِﻲ ﺃﹶﺻﻌﺪﻫﺎ ﻋﻠﹶﻰ ﻓِﺮﻋﻮﻥﹶ،
١٣ﻓﹶﻔﹶﻌﻞﹶ ﺍﻟﺮﺏ ﺣﺴﺐ ﺩﻋﺎﺀِ ﻣﻮﺳﻰ ،ﻓﹶﺎﻧﻘﹶﻄﹶﻌﺖِ ﺍﻟﻀﻔﹶﺎﺩِﻉ ﻣِﻦ ﺍﻟﺒﻴﻮﺕِ ﻭﺍﻟﺪﻭﺭِ
ﻭﺍﳊﹸﻘﹸﻮﻝ١٤ ،ﻓﹶﺠﻤﻌﻮﻫﺎ ﺃﹶﻛﹾﻮﺍﻣﺎﹰ ﻛﹶﺜِﻴﺮﺓﹰ ﺣﺘﻰ ﺃﹶﻧﺘﻨﺖ ﻣِﻨﻬﺎ ﺍﻷَﺭﺽ١٥ .ﻭﻋِﻨﺪﻣﺎ ﺭﺃﹶﻯ
ﻓِﺮﻋﻮﻥﹸ ﺃﹶﻥﱠ ﺍﻟﺒﻠﻴﺔﹶ ﻗﹶﺪِ ﺍﻧﻘﹶﺸﻌﺖ ،ﺃﹶﻏﹾﻠﹶﻆﹶ ﻗﹶﻠﺒﻪ ﻭﻟﹶﻢ ﻳﺴﺘﻤِﻊ ﻟﹶﻬﻤﺎ ،ﺗﻤﺎﻣﺎﹰ ﻛﹶﻤﺎ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٥-٨ :٨
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٨) :ﻓﹶﺪﻋﺎ ﻓِﺮﻋﻮﻥﹸ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹶ ﻭﻗﹶﺎﻝﹶ» :ﺻﻠﻴﺎ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ﻟﻴﺮﻓﹶﻊ ﺍﻟﻀﻔﹶﺎﺩِﻉ
ﻋﻨﻲ ﻭﻋﻦ ﺷﻌﺒِﻲ ﻓﹶﺄﹸﻃﹾﻠﻖ ﺍﻟﺸﻌﺐ ﻟﻴﺬﹾﺑﺤﻮﺍ ﻟﻠﺮﺏ٩ .«ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺳﻰ ﻟﻔِﺮﻋﻮﻥﹶ» :ﻋﻴﻦ ﱄ
ﻣﺘﻰ ﺃﹸﺻﻠﻲ ﻷَﺟﻠﻚ ﻭﻷَﺟﻞ ﻋﺒِﻴﺪِﻙ ﻭﺷﻌﺒِﻚ ﻟﻘﹶﻄﹾﻊِ ﺍﻟﻀﻔﹶﺎﺩِﻉِ ﻋﻨﻚ ﻭﻋﻦ ﺑﻴﻮﺗِﻚ.
ﻭﻟﻜِﻨﻬﺎ ﺗﺒﻘﹶﻰ ﻓِﻲ ﺍﻟﻨﻬﺮِ«١٠ .ﻓﹶﻘﹶﺎﻝﹶ» :ﻏﹶﺪﺍ« .ﻓﹶﻘﹶﺎﻝﹶ» :ﻛﹶﻘﹶﻮﻟﻚ .ﻟﻜﹶﻲ ﺗﻌﺮِﻑ ﺃﹶﻥﹾ ﻟﹶﻴﺲ
ﻣِﺜﹾﻞﹸ ﺍﻟﺮﺏ ﺇِﳍِﻨﺎ١١ .ﻓﹶﺘﺮﺗﻔِﻊ ﺍﻟﻀﻔﹶﺎﺩِﻉ ﻋﻨﻚ ﻭﻋﻦ ﺑﻴﻮﺗِﻚ ﻭﻋﺒِﻴﺪِﻙ ﻭﺷﻌﺒِﻚ ،ﻭﻟﻜِﻨﻬﺎ
ﺗﺒﻘﹶﻰ ﻓِﻲ ﺍﻟﻨﻬﺮِ«١٢ .ﺛﹸﻢ ﺧﺮﺝ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹸ ﻣِﻦ ﻟﹶﺪﻥﹾ ﻓِﺮﻋﻮﻥﹶ ،ﻭﺻﺮﺥ ﻣﻮﺳﻰ ﺇِﻟﹶﻰ
ﺍﻟﺮﺏ ﻣِﻦ ﺃﹶﺟﻞ ﺍﻟﻀﻔﹶﺎﺩِﻉِ ﺍﻟﺘِﻲ ﺟﻌﻠﹶﻬﺎ ﻋﻠﹶﻰ ﻓِﺮﻋﻮﻥﹶ١٣ ،ﹶﻓﻔﹶﻌﻞﹶ ﺍﻟﺮﺏ ﻛﹶﻘﹶﻮﻝ ﻣﻮﺳﻰ.
ﻓﹶﻤﺎﺗﺖِ ﺍﻟﻀﻔﹶﺎﺩِﻉ ﻣِﻦ ﺍﻟﺒﻴﻮﺕِ ﻭﺍﻟﺪﻭﺭِ ﻭﺍﳊﹸﻘﹸﻮﻝ١٤ .ﻭﺟﻤﻌﻮﻫﺎ ﻛﹸﻮﻣﺎ ﻛﹶﺜِﲑﺓﹰ ﺣﺘﻰ ﺃﹶﻧﺘﻨﺖِ
ﺍﻷَﺭﺽ١٥ .ﻓﹶﻠﹶﻤﺎ ﺭﺃﹶﻯ ﻓِﺮﻋﻮﻥﹸ ﺃﹶﻧﻪ ﻗﹶﺪ ﺣﺼﻞﹶ ﺍﻟﻔﹶﺮﺝ ﺃﹶﻏﹾﻠﹶﻆﹶ ﻗﹶﻠﺒﻪ ﻭﻟﹶﻢ ﻳﺴﻤﻊ ﻟﹶﻬﻤﺎ ،ﻛﹶﻤﺎ
ﺗﻜﹶﻠﻢ ﺍﻟﺮﺏ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٥-٨ :٨
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
) ( ٣٢٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٨) :ﻭﳌﱠﺎ ﺧﺮﺝ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹸ ﻣِﻦ ﻋِﻨﺪِ ﻓِﺮﻋﻮﻥﹶ ،ﺻﺮﺥ ﻣﻮﺳﻰ ﺇﱃ
ﺍﻟﺮﺏ ﻟﻴﺮﻓﻊ ﺍﻟﻀﻔﹶﺎﺩِﻉ ﺍﻟﱵ ﺃﻧﺰﻟﹶﻬﺎ ﻋﻠﻰ ﻓِﺮﻋﻮﻥﹶ٩ .ﻓﺎﹶﺳﺘﺠﺎﺏ ﺍﷲُ ﻟﹶﻪ ﻭﻣﺎﺗﺖِ ﺍﻟﻀﻔﺎﺩِﻉ
ﻣِﻦ ﺍﻟﺒﻴﻮﺕِ ﻭﺍﻟﺪﻭﺭِ ﻭﺍﳊﹸﻘﻮﻝ١٠ .ﻓﺠﻤﻌﻮﻫﺎ ﻛﹸﻮﻣﺎ ﻛﹸﻮﻣﺎ ،ﻭﺃﻧﺘﻨﺖِ ﺍﻷﺭﺽ ﻣِﻨﻬﺎ.
١١ﻓﻠﻤﺎ ﺭﺃﻯ ﻓِﺮﻋﻮﻥﹸ ﺃﻥﱠ ﺍﻟﻔﹶﺮﺝ ﺟﺎﺀَﻩ ،ﻗﹶﺴﻰ ﻗﻠﺒﻪ ﻭﱂ ﻳﺴﻤﻊ ﳍﹸﻤﺎ ،ﻛﻤﺎ ﻗﺎﻝﹶ ﺍﻟﺮﺏ.
ﺍﻟﻀﺮﺑﺔ ﺍﻟﺜﺎﻟﺜﺔ :ﺍﻟﺒﻌﻮﺽ١٢ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ » :ﻗﹸﻞ ﳍﺮﻭﻥﹶ :ﺃﻥﹾ ﻳﻤﺪ ﻋﺼﺎﻩ ﻭﻳﻀﺮِﺏ
ﺗﺮﺍﺏ ﺍﻷﺭﺽِ ﻓﻴﺼﲑ ﺑﻌﻮﺿﺎ ﰲ ﲨﻴﻊِ ﺃﺭﺽِ ﻣِﺼﺮ١٣ .«ﻓﻔﻌﻞﹶ ﻛﺬﻟﻚ :ﻣﺪ ﻫﺮﻭﻥﹸ ﻳﺪﻩ
ﺑِﻌﺼﺎﻩ ﻭﺿﺮﺏ ﺗﺮﺍﺏ ﺍﻷﺭﺽِ ،ﻓﺨﺮﺝ ﺍﻟﺒﻌﻮﺽ ﻋﻠﻰ ﺍﻟﻨﺎﺱِ ﻭﺍﻟﺒﻬﺎﺋِﻢِ ﻭﺻﺎﺭ ﻛﹸﻞﱡ ﺗﺮﺍﺏِ
ﺍﻷﺭﺽِ ﺑﻌﻮﺿﺎ ﰲ ﲨﻴﻊِ ﺃﺭﺽِ ﻣِﺼﺮ١٤.ﻭﺣﺎﻭﻝﹶ ﺍﻟﺴﺤﺮﺓﹸ ﺑِﺴﺤﺮِﻫِﻢ ﺃﻥﹾ ﻳﺨﺮِﺟﻮﺍ
ﺍﻟﺒﻌﻮﺽ ،ﻓﻠﻢ ﻳﻘﺪِﺭﻭﺍ .ﻭﻛﺎﻥﹶ ﺍﻟﺒﻌﻮﺽ ﻋﻠﻰ ﺍﻟﻨﺎﺱِ ﻭﺍﻟﺒﻬﺎﺋِﻢِ١٥ .ﻓﻘﺎﻝﹶ ﺍﻟﺴﺤﺮﺓﹸ
ﻟﻔِﺮﻋﻮﻥﹶ » :ﻫﺬِﻩِ ﺇﺻﺒﻊ ﺍﷲِ« .ﻭﺍﹶﺷﺘﺪ ﻗﻠﺐ ﻓِﺮﻋﻮﻥﹶ ﻗﹶﺴﺎﻭﺓﹰ ،ﻓﹶﻠﻢ ﻳﺴﻤﻊ ﳌﻮﺳﻰ ﻭﻫﺮﻭﻥﹶ،
ﻛﻤﺎ ﻗﺎﻝﹶ ﺍﻟﺮﺏ ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٥-٨ :٨
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ٣) :ﻓﺪﺧﻞﹶ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹸ ﻋﻠﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﻗﺎﻻ
ﻟﹶﻪ» :ﻳﻘﻮﻝﹸ ﻟﻚ ﺍﻟﺮﺏ ﺇﻟﻪ ﺍﻟﻌِﱪﺍﻧﻴﲔ ﺇﱃ ﻣﱴ ﺗﺮﻓﹸﺾ ﺃﻥﹾ ﲣﻀﻊ ﱄ؟ ﺃﻃﻠﻖ ﺷﻌﱯ
ﻟﻴﻌﺒﺪﻭﱐ٤ ،ﻭﺇﻥﹾ ﺭﻓﹶﻀﺖ ﺃﻥﹾ ﺗﻄﻠﻘﹶﻬﻢ ،ﺃﺟﻠﺐ ﺍﳉﺮﺍﺩ ﻏﺪﺍ ﻋﻠﻰ ﺃﺭﺿِﻚ٥ .ﻓﻴﻐﻄﱢﻲ
ﺍﳉﺮﺍﺩ ﻭﺟﻪ ﺍﻷﺭﺽِ ﺣﱴ ﻻ ﻳﻘﺪِﺭ ﺃﺣﺪ ﺃﻥﹾ ﻳﺮﺍﻫﺎ ،ﻭﻳﺄﻛﹸﻞﹶ ﺍﻟﺒﻘﻴﺔﹶ ﺍﻟﱵ ﺳﻠﻤﺖ ﻣِﻦ ﺍﻟﱪﺩِ
ﻭﲨﻴﻊ ﺍﻟﺸﺠﺮِ ﺍﻟﻨﺎﺑﺖِ ﻟﻜﹸﻢ ﰲ ﺍﻟﱪﻳﺔِ٦ .ﻭﻳﻤﻸَ ﺍﳉﺮﺍﺩ ﺑﻴﻮﺗﻚ ﻭﺑﻴﻮﺕ ﲨﻴﻊِ ﺭِﺟﺎﻟﻚ
ﻭﲨﻴﻊِ ﺍ ِﳌﺼﺮﻳﲔ .ﻓﻼ ﺁﺑﺎﺅﻙ ﻭﻻ ﺁﺑﺎﺀُ ﺁﺑﺎﺋِﻚ ﺭﺃﻭﺍ ﻣِﺜﻠﹶﻪ ﻣﻨﺬﹸ ﻳﻮﻡ ﻭﺟﺪﻭﺍ ﻋﻠﻰ ﺍﻷﺭﺽِ
ﺇﱃ ﻫﺬﺍ ﺍﻟﻴﻮﻡِ« .ﻭﺃﺩﺍﺭ ﻣﻮﺳﻰ ﻇﻬﺮﻩ ﻭﺧﺮﺝ ﻣِﻦ ﻋِﻨﺪِ ﻓِﺮﻋﻮﻥﹶ٧ .ﻓﻘﺎﻝﹶ ﺭِﺟﺎﻝﹸ ﻓِﺮﻋﻮﻥﹶ
ﻟﺴﻴﺪِﻫِﻢ» :ﺇﱃ ﻣﱴ ﻧﻘﻊ ﰲ ﺣﺒﺎﺋِﻞ ﻫﺬﺍ ﺍﻟﺮﺟﻞ؟ ﺃﻃﻠﻖ ﻫﺆﻻﺀِ ﺍﻟﻘﻮﻡ ﻣِﻦ ﻣِﺼﺮ ﻟﻴﻌﺒﺪﻭﺍ
ﺍﻟﺮﺏ ﺇﳍﹶﻬﻢ .ﺃﻣﺎ ﻋﻠﻤﺖ ﺑﻌﺪ ﺃﻥﱠ ﻣِﺼﺮ ﺧﺮِﺑﺖ؟«٨ﻓﺄﹸﻋﻴﺪ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹸ ﺇﱃ ﻓِﺮﻋﻮﻥﹶ
ﻓﻘﺎﻝﹶ ﳍﹸﻤﺎ» :ﺍﹶﺫﻫﺒﻮﺍ ﺍﹶﻋﺒﺪﻭﺍ ﺍﻟﺮﺏ ﺇﳍﹶﻜﹸﻢ .ﻭﻟﻜِﻦ ﻣﻦ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺬﻫﺒﻮﻥﹶ؟« ٩ﻓﺄﺟﺎﺑﻪ
) ( ٣٢٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﻮﺳﻰ» :ﻧﺬﻫﺐ ﺑﺸﺒﺎﺑِﻨﺎ ﻭﺷﻴﻮﺧﻨﺎ ﻭﺑﻨﻴﻨﺎ ﻭﺑﻨﺎﺗِﻨﺎ ﻭﻏﻨﻤِﻨﺎ ﻭﺑﻘﹶﺮِﻧﺎ ،ﻷﻧﻨﺎ ﺳﻨﻌﻴﺪ ﻟﻠﺮﺏ.«
١٠ﻓﻘﺎﻝﹶ ﳍﹸﻤﺎ» :ﺃﹸﻗﺴِﻢ ﺑﺎﻟﺮﺏ ﻻ ﺃﹸﻃﻠﻘﹸﻜﹸﻢ ﻣﻊ ﻋﻴﺎﻟﻜﹸﻢ .ﻓﺄﻧﺎ ﺃﺭﻯ ﺍﻟﺸﺮ ﻋﻠﻰ ﻭﺟﻮﻫِﻜﹸﻢ.
١١ﻻ ،ﻓﻠﻴﺬﻫﺐِ ﺍﻟﺮﺟﺎﻝﹸ ﻣِﻨﻜﹸﻢ ﻭﺣﺪﻫﻢ ،ﻓﻴﻌﺒﺪﻭﻥﹶ ﺍﻟﺮﺏ ﻛﻤﺎ ﺗﻄﻠﹸﺒﻮﻥﹶ« .ﻭﻃﺮﺩﻫﻤﺎ
ﻓِﺮﻋﻮﻥﹸ ﻣِﻦ ﺃﻣﺎﻣِﻪِ١٢ .ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ» :ﻣﺪ ﻳﺪﻙ ﻋﻠﻰ ﺃﺭﺽِ ﻣِﺼﺮ ﻟﻴﺠﻲﺀَ ﺍﳉﺮﺍﺩ
ﻭﻳﺼﻌﺪ ﻋﻠﹶﻴﻬﺎ ﻭﻳﺄﻛﹸﻞﹶ ﲨﻴﻊ ﻋﺸﺐِ ﺍﻷﺭﺽِ ﻭﻛﹸﻞﹶ ﻣﺎ ﺗﺮﻛﹶﻪ ﺍﻟﱪﺩ١٣ .«ﻓﻤﺪ ﻣﻮﺳﻰ
ﻋﺼﺎﻩ ﻋﻠﻰ ﺃﺭﺽِ ﻣِﺼﺮ .ﻭﺳﻴﺮ ﺍﻟﺮﺏ ﺭﳛﺎ ﺷﺮﻗﻴﺔﹰ ﻋﻠﻰ ﺍﻷﺭﺽِ ﻃﻮﻝﹶ ﺫﻟﻚ ﺍﻟﻨﻬﺎﺭِ
ﻭﻃﻮﻝﹶ ﺍﻟﻠﻴﻞ .ﻭﻋِﻨﺪ ﺍﻟﺼﺒﺢِ ﲪﻠﹶﺖِ ﺍﻟﺮﻳﺢ ﺍﻟﺸﺮﻗﻴﺔﹸ ﺍﳉﺮﺍﺩ١٤ ،ﻓﺼﻌِﺪ ﻋﻠﻰ ﲨﻴﻊِ ﺃﺭﺽِ
ﻣِﺼﺮ ﻭﻧﺰﻝﹶ ﻓﻴﻬﺎ ﺑﺄﻋﺪﺍﺩٍ ﻛﺜﲑﺓٍ ﻻ ﻣﺜﻴﻞﹶ ﳍﺎ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻭﻟﻦ ﻳﻜﻮﻥﹶ ﳍﺎ ﻣﺜﻴﻞﹲ ﻣِﻦ ﺑﻌﺪ.
١٥ﻓﻐﻄﱠﻰ ﻛﹸﻞﹶ ﻭﺟﻪِ ﺍﻷﺭﺽِ ﺣﱴ ﺃﻇﻠﹶﻤﺖِ ﺍﻟﺪﻧﻴﺎ .ﻭﺃﻛﹶﻞﹶ ﺍﳉﺮﺍﺩ ﲨﻴﻊ ﻋﺸﺒِﻬﺎ ﻭﻛﹸﻞﹶ ﻣﺎ
ﺗﺮﻛﻪ ﺍﻟﱪﺩ ﻣِﻦ ﺛﹶﻤﺮِ ﺍﻟﺸﺠﺮِ ،ﻓﻤﺎ ﺑﻘﻲ ﺷﻲﺀٌ ﻣِﻦ ﺍﳋﻀﺮﺓِ ﰲ ﺍﻟﺸﺠﺮِ ﻭﻻ ﰲ ﻋﺸﺐِ
ﺍﻟﱪﻳﺔِ ﰲ ﲨﻴﻊِ ﺃﺭﺽِ ﻣِﺼﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٥-٣ :١٠
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٣) :ﻓﹶﺪﺧﻞﹶ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹸ ﺇِﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﻗﹶﺎﻻﹶ ﻟﹶﻪ» :ﻫﻜﹶﺬﹶﺍ ﻳﻘﹸﻮﻝﹸ ﺍﻟﺮﺏ ﺇِﻟﻪ
ﺍﻟﻌِﺒﺮﺍﻧِﻴﲔ :ﺇِﻟﹶﻰ ﻣﺘﻰ ﺗﺄﹾﺑﻰ ﺃﹶﻥﹾ ﺗﺨﻀﻊ ﱄ؟ ﺃﹶﻃﹾﻠﻖ ﺷﻌﺒِﻲ ﻟﻴﻌﺒﺪﻭﻧِﻲ٤ .ﻓﹶﺈِﻧﻪ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺗﺄﹾﺑﻰ
ﺃﹶﻥﹾ ﺗﻄﹾﻠﻖ ﺷﻌﺒِﻲ ﻫﺎ ﺃﹶﻧﺎ ﺃﹶﺟِﻲﺀُ ﻏﹶﺪﺍ ﺑِﺠﺮﺍﺩٍ ﻋﻠﹶﻰ ﺗﺨﻮﻣِﻚ٥ ،ﻓﹶﻴﻐﻄﱢﻲ ﻭﺟﻪ ﺍﻷَﺭﺽِ ﺣﺘﻰ ﻻﹶ
ﻳﺴﺘﻄﹶﺎﻉ ﻧﻈﹶﺮ ﺍﻷَﺭﺽِ .ﻭﻳﺄﹾﻛﹸﻞﹸ ﺍﻟﻔﹶﻀﻠﹶﺔﹶ ﺍﻟﺴﺎﳌﹶﺔﹶ ﺍﻟﺒﺎﻗِﻴﺔﹶ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺍﻟﺒﺮﺩِ .ﻭﻳﺄﹾﻛﹸﻞﹸ ﺟﻤِﻴﻊ
ﺍﻟﺸﺠﺮِ ﺍﻟﻨﺎﺑِﺖِ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺍﳊﹶﻘﹾﻞ٦ .ﻭﻳﻤﻸُ ﺑﻴﻮﺗﻚ ﻭﺑﻴﻮﺕ ﺟﻤِﻴﻊِ ﻋﺒِﻴﺪِﻙ ﻭﺑﻴﻮﺕ ﺟﻤِﻴﻊِ
ﺍ ِﳌﺼﺮِﻳﲔ ،ﺍﻷَﻣﺮ ﺍﻟﺬِﻱ ﻟﹶﻢ ﻳﺮﻩ ﺁﺑﺎﺅﻙ ﻭﻻﹶ ﺁﺑﺎﺀُ ﺁﺑﺎﺋِﻚ ﻣﻨﺬﹸ ﻳﻮﻡ ﻭﺟِﺪﻭﺍ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ
ﺇِﻟﹶﻰ ﻫﺬﹶﺍ ﺍﻟﻴﻮﻡِ« .ﺛﹸﻢ ﺗﺤﻮﻝﹶ ﻭﺧﺮﺝ ﻣِﻦ ﻟﹶﺪﻥﹾ ﻓِﺮﻋﻮﻥﹶ٧ .ﻓﹶﻘﹶﺎﻝﹶ ﻋﺒِﻴﺪ ﻓِﺮﻋﻮﻥﹶ ﻟﹶﻪ» :ﺇِﻟﹶﻰ
ﻣﺘﻰ ﻳﻜﹸﻮﻥﹸ ﻫﺬﹶﺍ ﻟﹶﻨﺎ ﻓﹶﺨﺎ؟ ﺃﹶﻃﹾﻠﻖِ ﺍﻟﺮﺟﺎﻝﹶ ﻟﻴﻌﺒﺪﻭﺍ ﺍﻟﺮﺏ ﺇِﳍﹶﻬﻢ .ﺃﹶﻟﹶﻢ ﺗﻌﻠﹶﻢ ﺑﻌﺪ ﺃﹶﻥﱠ ﻣِﺼﺮ
ﻗﹶﺪ ﺧﺮِﺑﺖ؟«٨ .ﻓﹶﺮﺩ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹸ ﺇِﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻤﺎ» :ﺍﺫﹾﻫﺒﻮﺍ ﺍﻋﺒﺪﻭﺍ ﺍﻟﺮﺏ
) ( ٣٢٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺇِﳍﹶﻜﹸﻢ .ﻭﻟﻜِﻦ ﻣﻦ ﻭﻣﻦ ﻫﻢ ﺍﻟﺬِﻳﻦ ﻳﺬﹾﻫﺒﻮﻥﹶ؟« ٩ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺳﻰ» :ﻧﺬﹾﻫﺐ ﺑِﻔِﺘﻴﺎﻧِﻨﺎ
ﻭﺷﻴﻮﺧِﻨﺎ .ﻧﺬﹾﻫﺐ ﺑِﺒﻨِﻴﻨﺎ ﻭﺑﻨﺎﺗِﻨﺎ ،ﺑِﻐﻨﻤِﻨﺎ ﻭﺑﻘﹶﺮِﻧﺎ ،ﻷَﻥﱠ ﻟﹶﻨﺎ ﻋِﻴﺪﺍ ﻟﻠﺮﺏ١٠ .«ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻤﺎ:
»ﻳﻜﹸﻮﻥﹸ ﺍﻟﺮﺏ ﻣﻌﻜﹸﻢ ﻫﻜﹶﺬﹶﺍ ﻛﹶﻤﺎ ﺃﹸﻃﹾﻠﻘﹸﻜﹸﻢ ﻭﺃﹶﻭﻻﹶﺩﻛﹸﻢ .ﺍﻧﻈﹸﺮﻭﺍ ،ﺇِﻥﱠ ﻗﹸﺪﺍﻡ ﻭﺟﻮﻫِﻜﹸﻢ
ﺷﺮﺍ١١ .ﻟﹶﻴﺲ ﻫﻜﹶﺬﹶﺍ .ﺍِﺫﹾﻫﺒﻮﺍ ﺃﹶﻧﺘﻢ ﺍﻟﺮﺟﺎﻝﹶ ﻭﺍﻋﺒﺪﻭﺍ ﺍﻟﺮﺏ .ﻷَﻧﻜﹸﻢ ﳍﺬﹶﺍ ﻃﹶﺎﻟﺒﻮﻥﹶ«.
ﻓﹶﻄﹸﺮِﺩﺍ ﻣِﻦ ﻟﹶﺪﻥﹾ ﻓِﺮﻋﻮﻥﹶ١٢ .ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﻣﺪ ﻳﺪﻙ ﻋﻠﹶﻰ ﺃﹶﺭﺽِ ﻣِﺼﺮ ﻷَﺟﻞ
ﺍﳉﹶﺮﺍﺩِ ،ﻟﻴﺼﻌﺪ ﻋﻠﹶﻰ ﺃﹶﺭﺽِ ﻣِﺼﺮ ﻭﻳﺄﹾﻛﹸﻞﹶ ﻛﹸﻞ ﻋﺸﺐِ ﺍﻷَﺭﺽِ ،ﻛﹸﻞ ﻣﺎ ﺗﺮﻛﹶﻪ ﺍﻟﺒﺮﺩ.«
١٣ﻓﹶﻤﺪ ﻣﻮﺳﻰ ﻋﺼﺎﻩ ﻋﻠﹶﻰ ﺃﹶﺭﺽِ ﻣِﺼﺮ ،ﻓﹶﺠﻠﹶﺐ ﺍﻟﺮﺏ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﺭِﳛﺎ ﺷﺮﻗِﻴﺔﹰ ﻛﹸﻞ
ﺸﺮﻗِﻴﺔﹸ ﺍﳉﹶﺮﺍﺩ ١٤ ،ﹶﻓﺼﻌِﺪ
ﺫﻟﻚ ﺍﻟﻨﻬﺎﺭِ ﻭﻛﹸﻞ ﺍﻟﻠﻴﻞ .ﻭﻟﹶﻤﺎ ﻛﹶﺎﻥﹶ ﺍﻟﺼﺒﺎﺡ ،ﺣﻤﻠﹶﺖِ ﺍﻟﺮﻳﺢ ﺍﻟ
ﺍﳉﹶﺮﺍﺩ ﻋﻠﹶﻰ ﻛﹸﻞ ﺃﹶﺭﺽِ ﻣِﺼﺮ ،ﻭﺣﻞ ﻓِﻲ ﺟﻤِﻴﻊِ ﺗﺨﻮﻡِ ﻣِﺼﺮ .ﺷﻲﺀٌ ﺛﹶﻘِﻴﻞﹲ ﺟِﺪﺍ ﻟﹶﻢ ﻳﻜﹸﻦ
ﻗﹶﺒﻠﹶﻪ ﺟﺮﺍﺩ ﻫﻜﹶﺬﹶﺍ ﻣِﺜﹾﻠﹶﻪ ،ﻭﻻﹶ ﻳﻜﹸﻮﻥﹸ ﺑﻌﺪﻩ ﻛﹶﺬﻟﻚ١٥ ،ﻭﻏﹶﻄﱠﻰ ﻭﺟﻪ ﻛﹸﻞ ﺍﻷَﺭﺽِ ﺣﺘﻰ
ﺃﹶﻇﹾﻠﹶﻤﺖِ ﺍﻷَﺭﺽ .ﻭﺃﹶﻛﹶﻞﹶ ﺟﻤِﻴﻊ ﻋﺸﺐِ ﺍﻷَﺭﺽِ ﻭﺟﻤِﻴﻊ ﺛﹶﻤﺮِ ﺍﻟﺸﺠﺮِ ﺍﻟﺬِﻱ ﺗﺮﻛﹶﻪ ﺍﻟﺒﺮﺩ،
ﺣﺘﻰ ﻟﹶﻢ ﻳﺒﻖ ﺷﻲﺀٌ ﺃﹶﺧﻀﺮ ﻓِﻲ ﺍﻟﺸﺠﺮِ ﻭﻻﹶ ﻓِﻲ ﻋﺸﺐِ ﺍﳊﹶﻘﹾﻞ ﻓِﻲ ﻛﹸﻞ ﺃﹶﺭﺽِ ﻣِﺼﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٥-٣ :١٠
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٣) :ﻓﹶﻤﺜﹶﻞﹶ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹸ ﺃﹶﻣﺎﻡ ﻓِﺮﻋﻮﻥﹶ ﻭﻗﹶﺎﻻﹶ ﻟﹶﻪ» :ﻫﺬﹶﺍ ﻣﺎ ﻳﻌﻠﻨﻪ
ﺍﻟﺮﺏ ﺇِﻟﹶﻪ ﺍﻟﻌِﺒﺮﺍﻧِﻴﲔ :ﺇِﻟﹶﻰ ﻣﺘﻰ ﺗﺄﹾﺑﻰ ﺃﹶﻥﹾ ﺗﺨﻀﻊ ﱄ؟ ﺃﹶﻃﹾﻠﻖ ﺷﻌﺒِﻲ ﻟﻴﻌﺒﺪﻧِﻲ٤ .ﻭﺇِﺫﹶﺍ ﺃﹶﺑﻴﺖ
ﺃﹶﻥﹾ ﺗﻄﹾﻠﻖ ﺳﺮﺍﺡ ﺷﻌﺒِﻲ ،ﻓﹶﻬﺎ ﺃﹶﻧﺎ ﺃﹶﺟﻠﺐ ﻏﹶﺪﺍﹰ ﺍﳉﹶﺮﺍﺩ ﻋﻠﹶﻰ ﺗﺨﻮﻣِﻚ٥ ،ﻓﹶﻴﻐﻄﱢﻲ ﻭﺟﻪ
ﺍﻷَﺭﺽِ ،ﻓﹶﻴﻌﺴﺮ ﻋﻠﹶﻰ ﺃﹶﺣﺪٍ ﺃﹶﻥﹾ ﻳﺮﺍﻫﺎ ،ﻭﻳﻠﺘﻬِﻢ ﺍﻟﺒﻘِﻴﺔﹶ ﺍﳌﹸﺘﺨﻠﻔﹶﺔﹶ ﻟﹶﻜﹸﻢ ﻋﻦِ ﺍﻟﺒﺮﺩِ ،ﻭﻛﹸﻞ
ﺷﺠﺮﺓٍ ﻧﺎﺑِﺘﺔٍ ﻟﹶﻜﹸﻢ ﻓِﻲ ﺍﳊﹶﻘﹾﻞ٦ ،ﻭﻳﻤﻸُ ﺑﻴﻮﺗﻚ ﻭﺑﻴﻮﺕ ﺣﺎﺷِﻴﺘِﻚ ﻭﺑﻴﻮﺕ ﺟﻤِﻴﻊِ
ﺍ ِﳌﺼﺮِﻳﲔ ،ﺍﻷَﻣﺮ ﺍﻟﺬِﻱ ﻟﹶﻢ ﻳﺸﻬﺪ ﻣِﺜﹾﻠﹶﻪ ﺁﺑﺎﺅﻙ ﻭﻻﹶ ﺃﹶﺟﺪﺍﺩﻙ ﻣﻨﺬﹸ ﺃﹶﻥِ ﺍﺳﺘﻮﻃﹶﻨﻮﺍ ﻫﺬِﻩِ
ﺍﻷَﺭﺽ ﺇِﻟﹶﻰ ﺍﻵﻥﹶ« .ﺛﹸﻢ ﺗﺤﻮﻝﹶ ﻭﺍﻧﺼﺮﻑ ﻣِﻦ ﻟﹶﺪﻥﹾ ﻓِﺮﻋﻮﻥﹶ ٧ .ﻓﹶﻘﹶﺎﻟﹶﺖ ﺣﺎﺷِﻴﺔﹸ ﻓِﺮﻋﻮﻥﹶ
) ( ٣٢٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻟﹶﻪ» :ﺇِﻟﹶﻰ ﻣﺘﻰ ﻳﻈﹶﻞﱡ ﻫﺬﹶﺍ ﺍﻟﺮﺟﻞﹸ ﺷﺮﻛﺎﹰ ﻟﹶﻨﺎ؟ ﺃﹶﻃﹾﻠﻖِ ﺍﻟﺸﻌﺐ ﻟﻴﻌﺒﺪﻭﺍ ﺍﻟﺮﺏ ﺇِﻟﹶﻬﻬﻢ .ﺃﹶﻟﹶﻢ
ﺗﻌﻠﹶﻢ ﺃﹶﻥﱠ ﻣِﺼﺮ ﻗﹶﺪ ﻋﻤﻬﺎ ﺍﳋﹶﺮﺍﺏ؟« ٨ﻓﹶﺎﺳﺘﺪﻋِﻲ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹸ ﺛﹶﺎﻧِﻴﺔﹰ ﻟﻠﻤﺜﹸﻮﻝ ﺃﹶﻣﺎﻡ
ﻓِﺮﻋﻮﻥﹶ ،ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻤﺎ» :ﺍﻣﻀﻮﺍ ﻭﺍﻋﺒﺪﻭﺍ ﺍﻟﺮﺏ ﺇِﻟﹶﻬﻜﹸﻢ ،ﻭﻟﹶﻜِﻦ ﻣﻦ ﻫﻢ ﺍﻟﺬِﻳﻦ
ﺳﻴﺬﹾﻫﺒﻮﻥﹶ؟« ٩ﻓﹶﺄﹶﺟﺎﺏ ﻣﻮﺳﻰ» :ﻧﺬﹾﻫﺐ ﺑِﻔِﺘﻴﺎﻧِﻨﺎ ﻭﺷﻴﻮﺧِﻨﺎ .ﻧﺬﹾﻫﺐ ﺑِﺒﻨِﻴﻨﺎ ﻭﺑﻨﺎﺗِﻨﺎ،
ﺑِﻤﻮﺍﺷِﻴﻨﺎ ﻭﻗﹸﻄﹾﻌﺎﻧِﻨﺎ ﻷَﻧﻪ ﻳﺠِﺐ ﺃﹶﻥﹾ ﻧﻘِﻴﻢ ﻋِﻴﺪﺍﹰ ﻟﻠﺮﺏ١٠ .«ﻓﹶﻘﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ» :ﻟﻴﻜﹸﻦِ ﺍﻟﺮﺏ
ﺑِﻌﻮﻧِﻜﹸﻢ ﺇﻥﹾ ﺃﹶﻧﺎ ﺃﹶ ﹾﻃﻠﹶﻘﹾﺘﻜﹸﻢ ﻣﻊ ﻧِﺴﺎﺋِﻜﹸﻢ ﻭﺃﹶﻭﻻﹶﺩِﻛﹸﻢ .ﻓﹶﻤِﻦ ﺍﳉﹶﻠﻲ ﺃﹶﻧﻜﹸﻢ ﻋﺎﺯِﻣﻮﻥﹶ ﻋﻠﹶﻰ
ﺍﻟﺸﺮ١١ .ﻻ ،ﻓﹶﻠﻴﻤﺾِ ﺍﻟﺮﺟﺎﻝﹸ ﻓﹶﻘﹶﻂﹾ ﻟﻌِﺒﺎﺩﺓِ ﺍﻟﺮﺏ ،ﻷَﻥﱠ ﻫﺬﹶﺍ ﻫﻮ ﻣﺎ ﺗﻄﹾﻠﹸﺒﻮﻧﻪ .«ﺛﹸﻢ
ﻃﹸﺮِﺩﺍ ﻣِﻦ ﺣﻀﺮﺓِ ﻓِﺮﻋﻮﻥﹶ١٢ .ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﺃﹶﺑﺴِﻂﹾ ﻳﺪﻙ ﻋﻠﹶﻰ ﺃﹶﺭﺽِ ﻣِﺼﺮ
ﻟﺘﺒﺘﻠﹶﻰ ﺑِﺎﳉﱠﺮﺍﺩِ ،ﻓﹶﻴﻐﻄﱢﻲ ﺑِﻼﹶﺩ ﻣِﺼﺮ ﻭﻳﻠﺘﻬِﻢ ﻛﹸﻞ ﻧﺒﺎﺕِ ﺍﻷَﺭﺽِ ﺍﳌﹸﺘﺨﻠﻒِ ﻋﻦِ ﺍﻟﺒﺮﺩِ«.
١٣ﻓﹶﻤﺪ ﻣﻮﺳﻰ ﻋﺼﺎﻩ ﻋﻠﹶﻰ ﺃﹶﺭﺽِ ﻣِﺼﺮ ،ﻓﹶﺄﹶﺭﺳﻞﹶ ﺍﻟﺮﺏ ﻋﻠﹶﻴﻬِﻢ ﺭِﳛﺎﹰ ﺷﺮﻗِﻴﺔﹰ ﻃﹶﻮﺍﻝﹶ ﺫﹶﻟﻚ
ﺸﺮﻗِﻴﺔﹸ ﺍﳉﹶﺮﺍﺩ١٤ .ﻓﹶﺎﻧﺘﺸﺮ
ﺍﻟﻨﻬﺎﺭِ ﻭﺍﻟﻠﻴﻞ ،ﻭﻣﺎ ﺇِﻥﹾ ﺃﹶﻗﹾﺒﻞﹶ ﺍﻟﺼﺒﺎﺡ ﺣﺘﻰ ﺣﻤﻠﹶﺖِ ﺍﻟﺮﻳﺢ ﺍﻟ
ﺍﳉﹶﺮﺍﺩ ﻓِﻲ ﻛﹸﻞ ﺑِﻼﺩِ ﻣِﺼﺮ ،ﻭﺣﻞ ﻓِﻲ ﺟﻤِﻴﻊِ ﺗﺨﻮﻣِﻬﺎ ﺑِﺄﹶﺳﺮﺍﺏٍ ﻋﻈِﻴﻤﺔٍ ،ﹶﻓﻠﹶﻢ ﻳﻜﹸﻦ ﻟﹶﻪ
ﻧﻈِﲑ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻭﻟﹶﻦ ﻳﺤﺪﺙﹶ ﻣِﺜﹾﻠﹸﻪ ﻓِﻲ ﻣﺎ ﺑﻌﺪ١٥ .ﻓﹶﻘﹶﺪ ﻏﹶﻄﱠﻰ ﻭﺟﻪ ﻛﹸﻞ ﺍﻷَﺭﺽِ ﺣﺘﻰ
ﺃﹶﻇﹾﻠﹶﻤﺖ ،ﻭﺍﻟﺘﻬﻢ ﻛﹸﻞ ﻋﺸﺐٍ ﻓِﻴﻬﺎ ﻭﻛﹸﻞ ﺃﹶﺛﹾﻤﺎﺭِ ﺍﻷَﺷﺠﺎﺭِ ﺍﻟﺘِﻲ ﺧﻠﻔﹶﻬﺎ ﺍﻟﺒﺮﺩ ،ﹶﻓﻠﹶﻢ ﻳﺒﻖ
ﺷﻲﺀٌ ﺃﹶﺧﻀﺮ ﻻﹶ ﻋﻠﹶﻰ ﺍﻷَﺷﺠﺎﺭِ ﻭﻻﹶ ﻓِﻲ ﺣﻘﹸﻮﻝ ﺍﳌﹶﺰﺭﻭﻋﺎﺕِ ﻓِﻲ ﻛﹸﻞ ﺃﹶﺭﺟﺎﺀِ ﻣِﺼﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٥-٣ :١٠
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﻗﹶﺎﻟﹸﻮﺍ ﻣﻬﻤﺎ ﺗﺄﹾﺗِﻨﺎ ﺑِﻪِ ﻣِﻦ ﺁﻳﺔٍ ﻟﺘﺴﺤﺮﻧﺎ ﺑِﻬﺎ ﻓﹶﻤﺎ ﻧﺤﻦ ﻟﹶﻚ ﺑِﻤﺆﻣِﻨِﲔ (١٣٢) ﻓﹶﺄﹶﺭﺳﻠﻨﺎ
ﻋﻠﹶﻴﻬِﻢ ﺍﻟﻄﱡﻮﻓﹶﺎﻥﹶ ﻭﺍﳉﹶﺮﺍﺩ ﻭﺍﻟﻘﹸﻤﻞﹶ ﻭﺍﻟﻀﻔﹶﺎﺩِﻉ ﻭﺍﻟﺪﻡ ﺁﻳﺎﺕٍ ﻣﻔﹶﺼﻼﺕٍ ﻓﹶﺎ ﺳﺘﻜﹾﺒﺮﻭﺍ ﻭﻛﹶﺎﻧﻮﺍ
ﻗﹶﻮﻣﺎﹰ ﻣﺠﺮِﻣِﲔ (١٣٣) ﻭﻟﹶﻤﺎ ﻭﻗﹶﻊ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺮﺟﺰ ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﻣﻮﺳﻰ ﺍﺩﻉ ﻟﹶﻨﺎ ﺭﺑﻚ ﺑِﻤﺎ ﻋﻬِﺪ
ﻋِﻨﺪﻙ ﻟﹶﺌِﻦ ﻛﹶﺸﻔﹾﺖ ﻋﻨﺎ ﺍﻟﺮﺟﺰ ﻟﹶﻨﺆﻣِﻨﻦ ﻟﹶﻚ ﻭﻟﹶﻨﺮﺳِﻠﹶﻦ ﻣﻌﻚ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ ) (١٣٤ﻓﹶﻠﹶﻤﺎ
) ( ٣٢٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﹶﺸﻔﹾﻨﺎ ﻋﻨﻬﻢ ﺍﻟﺮﺟﺰ ﺇِﻟﹶﻰ ﺃﹶﺟﻞٍ ﻫﻢ ﺑﺎﻟﻐﻮﻩ ﺇِﺫﹶﺍ ﻫﻢ ﻳﻨﻜﹸﺜﹸﻮﻥﹶ )(١٣٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٣٥-١٣٢ :
)ﻭﻟﹶﻘﹶﺪ ﺃﹶﺭﺳﻠﻨﺎ ﻣﻮﺳﻰ ﺑِﺂﻳﺎﺗِﻨﺎ ﺇِﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﻣﻠﹶﺄِﻩِ ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻲ ﺭﺳـﻮﻝﹸ ﺭﺏ ﺍﻟﻌـﺎﻟﹶﻤِﲔ
ﺤﻜﹸﻮﻥﹶ )(٤٧
) (٤٦ﻓﹶﻠﹶﻤﺎ ﺟﺎﺀَﻫﻢ ﺑِﺂﻳﺎﺗِﻨﺎ ﺇِﺫﹶﺍ ﻫﻢ ﻣِﻨﻬﺎ ﻳﻀ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ٤٨ - ٤٦ :
)ﻭﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﺴﺎﺣِﺮ ﺍﺩﻉ ﻟﹶﻨﺎ ﺭﺑﻚ ﺑِﻤﺎ ﻋﻬِﺪ ﻋِﻨﺪﻙ ﺇِﻧﻨﺎ ﻟﹶﻤﻬﺘﺪﻭﻥﹶ ) (٤٩ﻓﹶﻠﹶﻤـﺎ
ﻛﹶﺸﻔﹾﻨﺎ ﻋﻨﻬﻢ ﺍﻟﻌﺬﹶﺍﺏ ﺇِﺫﹶﺍ ﻫﻢ ﻳﻨﻜﹸﺜﹸﻮﻥﹶ )(٥٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ٥٠ - ٤٩ :
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ﺷﺘﺎن رﻗﻢ ٦٥ -
ﻓﻠﻤﺎ ﺗﺮﺍﺀ ﺍﳉﻤﻌﺎﻥ
ﻗﺎﻝ ﺃﺻﺤﺎﺏ ﻣﻮﺳﻰ ﺇﻧﺎ ﳌﺪﺭﻛﻮﻥ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ) :ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ»٢ :ﻗﹸﻞ ﻟﺒﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺃﹶﻥﹾ ﻳﺮﺟِﻌﻮﺍ ﻭﻳﺘﺠﻤﻌﻮﺍ ﻣﻘﹶﺎﺑِﻞﹶ ﻓﹶﻢِ
ﺻﻔﹸﻮﻥﹶ ﻣﺒﺎﺷﺮﺓﹰ ﺗﺨﻴﻤﻮﻥﹶ ﻋِﻨﺪ ﺍﻟﺒﺤﺮِ٣ ،ﻓﹶﻴﻈﹸﻦ
ﺍﳊِﲑﻭﺙِ ﺑﻴﻦ ﻣﺠﺪﻝﹶ ﻭﺍﻟﺒﺤﺮِ ﺃﹶﻣﺎﻡ ﺑﻌﻞﹶ
ﻓِﺮﻋﻮﻥﹸ ﺃﹶﻧﻜﹸﻢ ﻫﺎﺋِﻤﻮﻥﹶ ﻓِﻲ ﺍﻷَﺭﺽِ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﻫﺪﻱ ،ﻭﻗﹶﺪِ ﺍﺳﺘ ﻐﻠﹶﻘﹶﺖ ﻋﻠﹶﻴﻜﹸﻢ ﺍﻟﺼﺤﺮﺍﺀُ،
٤ﻓﹶﹸﺄﻗﹶﺴﻲ ﻗﹶﻠﺐ ﻓِﺮﻋﻮﻥﹶ ﺣﺘﻰ ﻳﺴﻌﻰ ﻭﺭﺍﺀَﻛﹸﻢ ﻓﹶﺄﹶﺗﻌﻈﱠﻢ ﺁﻧﺌِﺬٍ )ﺑِﺎﻟﻘﹶﻀﺎﺀِ( ﻋﻠﹶﻰ ﻓِﺮﻋﻮﻥﹶ
ﻭﻋﻠﹶﻰ ﺟﻴﺸِﻪِ ،ﻭﻳﻌﺮِﻑ ﺍﳌِﺼﺮِﻳﻮﻥﹶ ﺃﹶﻧﻲ ﺃﹶﻧﺎ ﺍﻟﺮﺏ« .ﻭﻫﻜﹶﺬﹶﺍ ﹶﻓﻌﻞﹶ ﺍﻹِﺳﺮﺍﺋِﻴﻠﻴﻮﻥﹶ ٥ .ﻭﻗِﻴﻞﹶ
ﳌﹶﻠﻚِ ﻣِﺼﺮ» :ﻫﻮﺫﹶﺍ ﺍﻟﺸﻌﺐ ﻗﹶﺪ ﻫﺮﺏ .«ﻓﹶﺘﺤﻮﻝﹶ ﻗﹶﻠﺐ ﻓِﺮﻋﻮﻥﹶ ﻭﻗﹸﻠﹸﻮﺏ ﺣﺎﺷِﻴﺘِﻪِ
ﺿِﺪﻫﻢ ،ﻭﻗﹶﺎﻟﹸﻮﺍ» :ﻣﺎﺫﹶﺍ ﺩﻫﺎﻧﺎ ﺣﺘﻰ ﺃﹶﻃﹾﻠﹶﻘﹾﻨﺎ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻣِﻦ ﺧِﺪﻣﺘِﻨﺎ؟« ٦ﻓﹶﺄﹶﻋﺪ ﻣﺮﻛﹶﺒﺘﻪ
) ( ٣٣٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺍﺻﻄﹶﺤﺐ ﺟﻴﺸﻪ ﻣﻌﻪ٧ ،ﻓﹶﺄﹶﻋﺪ ﺳِﺖ ﻣِﺌﹶﺔِ ﻣﺮﻛﹶﺒﺔٍ ﻭﺳﺎﺋِﺮ ﻣﺮﻛﹶﺒﺎﺕِ ﻣِﺼﺮ ،ﻭﺣﻤﻞﹶ ﻋﻠﹶﻴﻬﺎ
ﻗﹶﺎﺩﺓﹶ ﺳِﻼﹶﺡِ ﺍﳌﹶﺮﻛﹶﺒﺎﺕِ٨ .ﻭﻗﹶﺴﻰ ﺍﻟﺮﺏ ﻗﹶﻠﺐ ﻓِﺮﻋﻮﻥﹶ ﻣﻠﻚِ ﻣِﺼﺮ ،ﻓﹶﻄﹶﺎﺭﺩ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ
ﺍﻟﺬِﻳﻦ ﻏﹶﺎﺩﺭﻭﺍ ﻣِﺼﺮ ﺑِﻘﹸﺪﺭﺓٍ ﻇﹶﺎﻫِﺮﺓٍ٩ .ﻭ ﺳﻌﻰ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﻭﺭﺍﺀَﻫﻢ ﺑِﺠﻤِﻴﻊِ ﺧﻴﻞ ﻓِﺮﻋﻮﻥﹶ
ﻭﻣﺮﻛﹶﺒﺎﺗِﻪِ ﻭﻓﹸﺮﺳﺎﻧِﻪِ ﻭﺟﻴﻮﺷِﻪِ ،ﻓﹶﺄﹶﺩﺭﻛﹸﻮﻫﻢ ﻭﻫﻢ ﻣﺘﺠﻤﻌﻮﻥﹶ ﻋِﻨﺪ ﺍﻟﺒﺤﺮِ ﺑﺎﻟﻘﹸﺮﺏِ ﻣِﻦ ﻓﹶﻢِ
ﺍﳊِﲑﻭﺙِ ﻣﻘﹶﺎﺑِﻞﹶ ﺑﻌﻞﹶ ﺻﻔﹸﻮﻥﹶ .ﻭﻟﹶﻤﺎ ﺍﻗﹾﺘﺮﺏ ﻓِﺮﻋﻮﻥﹸ ،ﻧﻈﹶﺮ ﺑﻨﻮ ﺇﺳﺮﺍﺋِﻴﻞﹶ ،ﻭﺇِﺫﹶﺍ ﺑِﺎﳌِﺼﺮِﻳﲔ
ﻳﻨﺪِ ﻓﻌﻮﻥﹶ ﻧﺤﻮﻫﻢ ،ﻓﹶﺎﺭﺗﻌﺒﻮﺍ ﻭﺍﺳﺘﻐﺎﺛﹸﻮﺍ ﺑِﺎﻟﺮﺏ ١١ ،ﺛﹸﻢ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻤﻮﺳﻰ» :ﻫﻞ ﻻﻓﹾﺘِﻘﹶﺎﺭِ
ﻣِﺼﺮ ﻟﻠﻘﹸﺒﻮﺭِ ﺃﹶﺧﺮﺟﺘﻨﺎ ﺇِﻟﹶﻰ ﺍﻟﺼﺤﺮﺍﺀِ ﻟﻨﻤﻮﺕ ﻓِﻴﻬﺎ؟ ﻣﺎﺫﹶﺍ ﹶﻓﻌﻠﺖ ﺑِﻨﺎ ﺣﺘﻰ ﺃﹶﺧﺮﺟﺘﻨﺎ ﻣِﻦ
ﺨﺪﻡ ﺍِﳌﺼﺮِﻳﲔ ،ﺇﺫﹾ ﻛﹶﺎﻥﹶ ﺧﻴﺮﺍﹰ ﻟﹶﻨﺎ ﺃﹶﻥﹾ
ﻣِﺼﺮ؟ ١٢ﺃﹶﻟﹶﻢ ﻧﻘﹸﻞ ﻟﹶﻚ ﻓِﻲ ﻣِﺼﺮ :ﺩﻋﻨﺎ ﻭﺷﺄﹾﻧﻨﺎ ﻓﹶﻨ
ﺸﻌﺐِ» :ﻻﹶ ﺗﺨﺎﻓﹸﻮﺍ.
ﺨﺪﻡ ﺍ ِﳌﺼﺮِﻳﲔ ﻣِﻦ ﺃﹶﻥﹾ ﻧﻤﻮﺕ ﻓِﻲ ﺍﻟﺼﺤﺮﺍﺀِ«١٣ .ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺳﻰ ﻟﻠ
ﻧ
ﻗِﻔﹸﻮﺍ ﻭﺍﻧﻈﹸﺮﻭﺍ ﺧﻼﺹ ﺍﻟﺮﺏ ﺍﻟﺬِﻱ ﻳﺠﺮِﻳﻪِ ﻟﹶﻜﹸﻢ ﺍﻟﻴﻮﻡ ،ﻷَﻥﱠ ﺍ ِﳌﺼﺮِﻳﲔ ﺍﻟﺬِﻳﻦ ﺭﺃﹶﻳﺘﻤﻮﻫﻢ
ﺍﻟﻴﻮﻡ ،ﻟﹶﻦ ﺗﺮﻭﻫﻢ ﻓِﻲ ﻣﺎ ﺑﻌﺪ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ١٤ .ﻓﹶﺎﻟﺮﺏ ﻳﺤﺎﺭِﺏ ﻋﻨﻜﹸﻢ ﻭﺃﹶﻧﺘﻢ ﺗﺼﻤﺘﻮﻥﹶ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٤-١ :١٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﻛﹶﻠﻢ ﺍﻟﺮﺏ ﻣﻮﺳﻰ ﻗﹶﺎﺋِﻼﹰ»٢ :ﻛﹶﻠﻢ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺃﹶﻥﹾ ﻳﺮِ ﺟﻌﻮﺍ ﻭﻳﻨﺰِﻟﹸﻮﺍ ﺃﹶﻣﺎﻡ
ﺻﻔﹸﻮﻥﹶ .ﻣﻘﹶﺎﺑِﻠﹶﻪ ﺗﻨﺰِﻟﹸﻮﻥﹶ ﻋِﻨﺪ ﺍﻟﺒﺤﺮِ.
ﻓﹶﻢِ ﺍﳊِﲑﻭﺙِ ﺑﻴﻦ ﻣﺠﺪﻝﹶ ﻭﺍﻟﺒﺤﺮِ ،ﺃﹶﻣﺎﻡ ﺑﻌﻞﹶ
٣ﹶﻓﻴﻘﹸﻮﻝﹸ ﻓِﺮﻋﻮﻥﹸ ﻋﻦ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ :ﻫﻢ ﻣﺮﺗﺒِﻜﹸﻮﻥﹶ ﻓِﻲ ﺍﻷَﺭﺽِ .ﻗﹶﺪِ ﺍﺳﺘﻐﻠﹶﻖ ﻋﻠﹶﻴﻬِﻢِ
ﺍﻟﻘﹶﻔﹾﺮ٤ .ﻭﺃﹸﺷﺪﺩ ﻗﹶﻠﺐ ﻓِﺮﻋﻮﻥﹶ ﺣﺘﻰ ﻳﺴﻌﻰ ﻭﺭﺍﺀَﻫﻢ ،ﻓﹶﺄﹶﺗﻤﺠﺪ ﺑِﻔِﺮﻋﻮﻥﹶ ﻭﺑِﺠﻤِﻴﻊِ ﺟﻴﺸِﻪِ،
ﻭﻳﻌﺮِﻑ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﺃﹶﻧﻲ ﺃﹶﻧﺎ ﺍﻟﺮﺏ« .ﻓﹶﻔﹶﻌﻠﹸﻮﺍ ﻫﻜﹶﺬﹶﺍ٥.ﻓﹶﻠﹶﻤﺎ ﺃﹸﺧﺒِﺮ ﻣﻠﻚ ﻣِﺼﺮ ﺃﹶﻥﱠ ﺍﻟﺸﻌﺐ
ﺸﻌﺐِ .ﻓﹶﻘﹶﺎﻟﹸﻮﺍ» :ﻣﺎﺫﹶﺍ ﻓﹶﻌﻠﻨﺎ ﺣﺘﻰ ﺃﹶﻃﹾﻠﹶﻘﹾﻨﺎ
ﻗﹶﺪ ﻫﺮﺏ ،ﺗﻐﻴﺮ ﻗﹶﻠﺐ ﻓِﺮﻋﻮﻥﹶ ﻭﻋﺒِﻴﺪِﻩِ ﻋﻠﹶﻰ ﺍﻟ
ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻣِﻦ ﺧِﺪﻣﺘِﻨﺎ؟« ٦ﻓﹶﺸﺪ ﻣﺮﻛﹶﺒﺘﻪ ﻭﺃﹶﺧﺬﹶ ﻗﹶﻮﻣﻪ ﻣﻌﻪ٧ .ﻭﺃﹶﺧﺬﹶ ﺳِﺖ ﻣِﺌﹶﺔِ ﻣﺮﻛﹶﺒﺔٍ
ﻣﻨﺘﺨﺒﺔٍ ﻭﺳﺎﺋِﺮ ﻣﺮﻛﹶﺒﺎﺕِ ﻣِﺼﺮ ﻭﺟﻨﻮﺩﺍ ﻣﺮﻛﹶﺒِﻴﺔﹰ ﻋﻠﹶﻰ ﺟﻤِﻴﻌِﻬﺎ٨ .ﻭﺷﺪﺩ ﺍﻟﺮﺏ ﻗﹶﻠﺐ
ﻓِﺮﻋﻮﻥﹶ ﻣﻠﻚِ ﻣِﺼﺮ ﺣﺘﻰ ﺳﻌﻰ ﻭﺭﺍﺀَ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﻭﺑﻨﻮ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺧﺎﺭِﺟﻮﻥﹶ ﺑِﻴﺪٍ ﺭﻓِﻴﻌﺔٍ.
) ( ٣٣١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٩ﻓﹶﺴﻌﻰ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﻭﺭﺍﺀَﻫﻢ ﻭﺃﹶﺩﺭﻛﹸﻮﻫﻢ .ﺟﻤِﻴﻊ ﺧﻴﻞ ﻣﺮﻛﹶﺒﺎﺕِ ﻓِﺮﻋﻮﻥﹶ ﻭﻓﹸﺮﺳﺎﻧِﻪِ
ﻭﺟﻴﺸِﻪِ ،ﻭﻫﻢ ﻧﺎﺯِﻟﹸﻮﻥﹶ ﻋِﻨﺪ ﺍﻟﺒﺤﺮِ ﻋِﻨﺪ ﻓﹶﻢِ ﺍﳊِﲑﻭﺙِ ،ﺃﹶﻣﺎﻡ ﺑﻌﻞﹶ ﺻﻔﹸﻮﻥﹶ ١٠ﻓﹶﻠﹶﻤﺎ ﺍﻗﹾﺘﺮﺏ
ﻓِﺮﻋﻮﻥﹸ ﺭﻓﹶﻊ ﺑﻨﻮ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻋﻴﻮﻧﻬﻢ ،ﻭﺇِﺫﹶﺍ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﺭﺍﺣِﻠﹸﻮﻥﹶ ﻭﺭﺍﺀَﻫﻢ .ﻓﹶﻔﹶﺰِﻋﻮِﺍ ﺟِﺪﺍ،
ﻭﺻﺮﺥ ﺑﻨﻮ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ١١ .ﻭﻗﹶﺎﻟﹸﻮﺍ ﳌﹸﻮﺳﻰ» :ﻫﻞ ﻷَﻧﻪ ﻟﹶﻴﺴﺖ ﻗﹸﺒﻮﺭ ﻓِﻲ ﻣِﺼﺮ
ﺃﹶﺧﺬﹾﺗﻨﺎ ﻟﻨﻤﻮﺕ ﻓِﻲ ﺍﻟﺒﺮﻳﺔِ؟ ﻣﺎﺫﹶﺍ ﺻﻨﻌﺖ ﺑِﻨﺎ ﺣﺘﻰ ﺃﹶﺧﺮﺟﺘﻨﺎ ﻣِﻦ ﻣِﺼﺮ؟ ١٢ﺃﹶﻟﹶﻴﺲ ﻫﺬﹶﺍ ﻫﻮ
ﺨﺪِﻡ ﺍ ِﳌﺼﺮِﻳﲔ؟ ﻷَﻧﻪ ﺧﻴﺮ ﻟﹶﻨﺎ ﺃﹶﻥﹾ
ﻼﻡ ﺍﻟﺬِﻱ ﻛﹶﻠﻤﻨﺎﻙ ﺑِﻪِ ﻓِﻲ ﻣِﺼﺮ ﻗﹶﺎﺋِﻠﲔ :ﻛﹸﻒ ﻋﻨﺎ ﻓﹶﻨ
ﺍﻟﻜﹶ ﹶ
ﺨﺪِﻡ ﺍ ِﳌﺼﺮِﻳﲔ ﻣِﻦ ﺃﹶﻥﹾ ﻧﻤﻮﺕ ﻓِﻲ ﺍﻟﺒﺮﻳﺔِ«١٣ .ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺳﻰ ﻟﻠ
ﺸﻌﺐِ» :ﻻﹶ ﺗﺨﺎﻓﹸﻮﺍ .ﻗِﻔﹸﻮﺍ ﻧ
ﻭﺍﻧﻈﹸﺮﻭﺍ ﺧﻼﹶﺹ ﺍﻟﺮﺏ ﺍﻟﺬِﻱ ﻳﺼﻨﻌﻪ ﻟﹶﻜﹸﻢ ﺍﻟﻴﻮﻡ .ﻓﹶﺈِﻧﻪ ﻛﹶﻤﺎ ﺭﺃﹶﻳﺘﻢ ﺍ ِﳌﺼﺮِﻳﲔ ﺍﻟﻴﻮﻡ ،ﻻﹶ
ﺗﻌﻮﺩﻭﻥﹶ ﺗﺮﻭﻧﻬﻢ ﺃﹶﻳﻀﺎ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ١٤ .ﺍﻟﺮﺏ ﻳﻘﹶﺎﺗِﻞﹸ ﻋﻨﻜﹸﻢ ﻭﺃﹶﻧﺘﻢ ﺗﺼﻤﺘﻮﻥﹶ ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٤-١ :١٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﻗﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ»٢ :ﻗﹸﻞ ﻟﺒﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺃﻥﹾ ﻳﺮﺟﻌﻮﺍ ﻭﻳﱰِﻟﻮﺍ ﺃﻣﺎﻡ
ﻓﹶﻢِ ﺍﳊﲑﻭﺙِ ﺑﲔ ﻣﺠﺪﻝﹶ ﻭﺍﻟﺒﺤﺮِ ،ﺗﺠﺎﻩ ﺑﻌﻞﹶ ﺻﻔﻮﻥﹶ ﻋﻠﻰ ﺍﻟﺒﺤﺮِ٣ .ﻓﻴﻈﹸﻦ ﻓِﺮﻋﻮﻥﹸ ﺃﻥﱠ
ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺗﺎﺋِﻬﻮﻥﹶ ﰲ ﺍﻷﺭﺽِ ﻭﺃﻥﱠ ﺍﻟﱪﻳﺔﹶ ﺍﹶﻧﻐﻠﻘﺖ ﻋﻠﹶﻴﻬِﻢ٤ .ﻭﺃﹸﻗﺴﻲ ﻗﻠﺐ ﻓِﺮﻋﻮﻥﹶ
ﻓﻴﺘﺒﻌﻬﻢ ،ﻭﺃﹸﺟﻬِﺰ ﻋﻠﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﲨﻴﻊِ ﺟﻨﻮﺩﻩِ ،ﻭﻳﻌﻠﻢ ﺍ ِﳌﺼﺮﻳﻮﻥﹶ ﺃﻧﻲ ﺃﻧﺎ ﺍﻟﺮﺏ« .ﻓﻔﻌﻞﹶ
ﺑﻨﻮ ﺇﺳﺮﺍﺋﻴﻞﹶ ﻛﻤﺎ ﻗﻴﻞﹶ ﳍﹸﻢ٥ .ﻓﻠﻤﺎ ﺳﻤِﻊ ﻓِﺮﻋﻮﻥﹸ ﻣﻠﻚ ﻣِﺼﺮ ﺑﺄﻥﱠ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻫﺮﺑﻮﺍ
ﺍﹶﻧﻘﻠﺐ ﺭﺃﻳﻪ ﻭﺭﺃﻱ ﺭِﺟﺎﻟﻪِ ﻋﻠﹶﻴﻬِﻢ ﻭﻗﺎﻟﻮﺍ» :ﻣﺎﺫﺍ ﻋﻤِﻠﻨﺎ ،ﻓﺄﻃﻠﹶﻘﹾﻨﺎ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞﹶ ﻣِﻦ
ﺧﺪﻣﺘِﻨﺎ«٦ .ﻓﺸﺪ ﻓِﺮﻋﻮﻥﹸ ﻣﺮﻛﺒﺘﻪ ﻭﺃﺧﺬﹶ ﺟﻴﺸﻪ ﻣﻌﻪ٧ ،ﻭﺍﹶﺧﺘﺎﺭ ﺳِﺖ ﻣﺌﺔِ ﻣﺮﻛﺒﺔٍ ﻣِﻦ
ﻣﺮﻛﺒﺎﺗﻪِ ﻭﺃﺧﺬﹶ ﻣﻌﻬﺎ ﲨﻴﻊ ﻣﺮﻛﺒﺎﺕِ ﻣِﺼﺮ ﻭﻋﻠﹶﻴﻬﺎ ﻗﺎﺩﺗﻬﺎ٨ .ﻭﻗﹶﺴﻰ ﺍﻟﺮﺏ ﻗﻠﺐ ﻓِﺮﻋﻮﻥﹶ
ﺤﻘﹶﻬﻢ ﺍ ِﳌﺼﺮﻳﻮﻥﹶ
ﻣﻠﻚِ ﻣِﺼﺮ ،ﺣﱴ ﺗﺒِﻊ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ،ﻭﻫﻢ ﺧﺎﺭﺟﻮﻥﹶ ﺑﻘﻮﺓٍ ﻋﻈﻴﻤﺔٍ٩ ،ﻓﻠ ِ
ﲜﻤﻴﻊِ ﻣﺮﻛﺒﺎﺕِ ﻓِﺮﻋﻮﻥﹶ ﻭﻓﹸﺮﺳﺎﻧﻪِ ﻭﺟﻨﻮﺩﻩِ ﻭﻫﻢ ﻧﺎﺯﻟﻮﻥﹶ ﻋِﻨﺪ ﺍﻟﺒﺤﺮِ ﻗﺮﺏ ﻓﹶﻢِ ﺍﳊﲑﻭﺙِ،
ﺃﻣﺎﻡ ﺑﻌﻞﹶ ﺻﻔﻮﻥﹶ١٠ .ﻭﳌﱠﺎ ﺍﹶﻗﺘﺮﺏ ﻓِﺮﻋﻮﻥﹸ ﺭﻓﻊ ﺑﻨﻮ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻋﻴﻮﻧﻬﻢ ،ﻓﺮﺃﻭﺍ ﺍ ِﳌﺼﺮﻳﲔ
) ( ٣٣٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﺘﺒﻌﻮﻧﻬﻢ .ﻓﺨﺎﻓﻮﺍ ﺟﺪﺍ ﻭﺻﺮﺧﻮﺍ ﺇﱃ ﺍﻟﺮﺏ١١ .ﻭﻗﺎﻟﻮﺍ ﳌﻮﺳﻰ» :ﺃﻣﺎ ﰲ ﻣِﺼﺮ ﻗﹸﺒﻮﺭ،
ﻓﺄﺧﺬﹾﺗﻨﺎ ﻟﻨﻤﻮﺕ ﰲ ﻫﺬﻩِ ﺍﻟﱪﻳﺔِ؟ ﻣﺎﺫﺍ ﻋﻤِﻠﺖ ﺑﻨﺎ ،ﻓﺄﺧﺮﺟﺘﻨﺎ ﻣِﻦ ﻣِﺼﺮ؟ ١٢ﺃﻣﺎ ﻗﹸﻠﻨﺎ ﻟﻚ
ﰲ ﻣِﺼﺮ؛ ﺩﻋﻨﺎ ﳔﺪِﻡ ﺍ ِﳌﺼﺮﻳﲔ ،ﻓﺨﺪﻣﺘﻨﺎ ﳍﹸﻢ ﺧﲑ ﻣِﻦ ﺃﻥﹾ ﳕﻮﺕ ﰲ ﺍﻟﱪﻳﺔِ؟« ١٣ﻓﻘﺎﻝﹶ
ﳍﹸﻢ ﻣﻮﺳﻰ» :ﻻ ﲣﺎﻓﻮﺍ .ﻗِﻔﻮﺍ ﻭﺍﹶﻧﻈﺮﻭﺍ ﺍﻟﻴﻮﻡ ﺧﻼﺹ ﺍﻟﺮﺏ .ﺳﺘﺮﻭﻥﹶ ﺍﳌِﺼﺮﻳﲔ ﺍﻟﻴﻮﻡ
ﻭﻟﻦ ﺗﻌﻮﺩﻭﺍ ﺗﺮﻭﻧﻬﻢ ﺇﱃ ﺍﻷﺑﺪِ١٤ .ﺍﻟﺮﺏ ﻳﺤﺎﺭﺏ ﻋﻨﻜﹸﻢ ،ﻭﺃﻧﺘﻢ ﻻ ﺗﺤﺮﻛﻮﻥﹶ ﺳﺎﻛِﻨﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٤-١ :١٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﺃﹶﻭﺣﻴﻨﺎ ﺇِﻟﹶﻰ ﻣﻮﺳﻰ ﺃﹶﻥﹾ ﺃﹶﺳﺮِ ﺑِﻌِﺒﺎﺩِﻱ ﺇِﻧﻜﹸﻢ ﻣﺘﺒﻌﻮﻥﹶ ) (٥٢ﻓﹶﺄﹶﺭﺳﻞﹶ ﻓِﺮﻋـﻮﻥﹸ ﻓِـﻲ
ﺍﳌﹶﺪﺍﺋِﻦِ ﺣﺎﺷِﺮِﻳﻦ (٥٣) ﺇِﻥﱠ ﻫﺆﻻﺀِ ﻟﹶﺸِﺮﺫِﻣﺔﹲ ﻗﹶﻠﻴﻠﹸﻮﻥﹶ ) (٥٤ﻭﺇِﻧﻬﻢ ﻟﹶﻨﺎ ﻟﹶﻐـﺎﺋِﻈﹸﻮﻥﹶ )(٥٥
ﻭﺇِﻧﺎ ﻟﹶﺠﻤِﻴﻊ ﺣﺎﺫِﺭﻭﻥﹶ ) (٥٦ﻓﹶﺄﹶﺧﺮﺟﻨﺎﻫﻢ ﻣِﻦ ﺟﻨﺎﺕٍ ﻭﻋﻴﻮﻥٍ ) (٥٧ﻭﻛﹸﻨﻮﺯٍ ﻭﻣﻘﹶﺎﻡٍ ﻛﹶﺮِﱘٍ
ﺸﺮِﻗِﲔ (٦٠) ﻓﹶﻠﹶﻤﺎ ﺗـﺮﺍﺀَﻯ
) (٥٨ﻛﹶﺬﹶﻟﻚ ﻭﺃﹶﻭﺭﺛﹾﻨﺎﻫﺎ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ ) (٥٩ﻓﹶﺄﹶﺗﺒﻌﻮﻫﻢ ﻣ
ﺍﳉﹶﻤﻌﺎﻥِ ﻗﹶﺎﻝﹶ ﺃﹶﺻﺤﺎﺏ ﻣﻮﺳﻰ ﺇِﻧﺎ ﻟﹶﻤﺪﺭﻛﹸﻮﻥﹶ ) (٦١ﻗﹶﺎﻝﹶ ﻛﹶﻼ ﺇِﻥﱠ ﻣﻌِﻲ ﺭﺑﻲ ﺳـﻴﻬﺪِﻳﻦِ
)(٦٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ٦٢ - ٥٢ :
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ﺷﺘﺎن رﻗﻢ ٦٦ -
ﻓﺄﻭﺣﻴﻨﺎ ﺇﱃ ﻣﻮﺳﻰ
ﺃﻥ ﺍﺿﺮﺏ ﺑﻌﺼﺎﻙ ﺍﻟﺒﺤﺮ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ١٥) :ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﻣﺎ ﺑﺎﻟﹸﻚ ﺗﺴﺘﻐِﻴﺚﹸ ﺑِﻲ؟ ﻗﹸﻞ ﻟﺒﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺃﹶﻥﹾ
ﻳﺮﺣﻠﹸﻮﺍ١٦ .ﺍﺭﻓﹶﻊ ﻋﺼﺎﻙ ﻭﺍﺑﺴِﻂﹾ ﻳﺪﻙ ﻓﹶﻮﻕ ﺍﻟﺒﺤﺮِ ﻭﺷﻘﱠﻪ ،ﻓﹶﻴﺠﺘﺎﺯ ﺑﻨﻮ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻓِﻲ
) ( ٣٣٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺳﻂِ ﺍﻟﺒﺤﺮِ ﻋﻠﹶﻰ ﺍﻟﻴﺎﺑِﺴﺔِ١٧ .ﻓﹶﻬﺎ ﺃﹶﻧﺎ ﺃﹸﻏﹾﻠﻆﹸ ﻗﹸﻠﹸﻮﺏ ﺍ ِﳌﺼﺮِﻳﲔ ﻓﹶﻴﺴﻌﻮﻥﹶ ﻭﺭﺍﺀَﻛﹸﻢ،
ﻓﹶﺄﹶﺗﻌﻈﱠﻢ) ﺑِﺎﻟﻘﹶﻀﺎﺀِ( ﻋﻠﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﻋﻠﹶﻰ ﻣﺮﻛﹶﺒﺎﺗِﻪِ ﻭﻓﹸﺮﺳﺎﻧِﻪِ١٨ ،ﻓﹶﻴﺪﺭِﻙ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﺃﹶﻧﻨِﻲ
ﺃﹶﻧﺎ ﺍﻟﺮﺏ ،ﻋِﻨﺪﻣﺎ ﺃﹶﺗﻌﻈﱠﻢ) ﺑِﺎﻟﻘﹶﻀﺎﺀِ( ﻋﻠﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﻣﺮﻛﹶﺒﺎﺗِﻪِ ﻭﻓﹸﺮﺳﺎﻧِﻪِ«٢١.ﻭﺑﺴﻂﹶ
ﻣﻮﺳﻰ ﻳﺪﻩ ﻓﹶﻮﻕ ﺍﻟﺒﺤﺮِ ،ﻓﹶﺄﹶﺭﺳﻞﹶ ﺍﻟﺮﺏ ﹶﻃﻮﺍﻝﹶ ﺗِﻠﻚ ﺍﻟﻠﻴﻠﹶﺔِ ﺭِﳛﺎﹰ ﺷﺮﻗِﻴﺔﹰ ﻗﹶﻮِﻳﺔﹰ ﺭﺩﺕِ ﺍﻟﺒﺤﺮ
ﺇِﻟﹶﻰ ﺍﻟﻮﺭﺍﺀِ ،ﻭﺣﻮﻟﹶﺘﻪ ﺇِﻟﹶﻰ ﻳﺎﺑِﺴﺔٍ .ﻭﻫﻜﹶﺬﹶﺍ ﺍﻧﺸﻖ ﺍﻟﺒﺤﺮ٢٢ ،ﻓﹶﺎﺟﺘﺎﺯ ﺍﻹِﺳﺮﺍﺋِﻴﻠﻴﻮﻥﹶ ﻓِﻲ
ﻭﺳﻂِ ﺍﻟﺒﺤﺮِ ﻋﻠﹶﻰ ﺃﹶﺭﺽٍ ﻳﺎﺑِﺴﺔٍ ،ﻓﹶﻜﹶﺎﻥﹶ ﺍﳌﹶﺎﺀُ ﺑِﻤﺜﹶﺎﺑﺔِ ﺳﻮﺭﻳﻦِ ﻋﻦ ﻳﻤِﻴﻨِﻬِﻢ ﻭﻋﻦ ﻳﺴﺎﺭِﻫِﻢ.
٢٣ﻭﻟﹶﺤِﻖ ﺑِﻬِﻢِ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﻭﺩﺧﻠﹸﻮﺍ ﻭﺭﺍﺀَﻫﻢ ﺇِﻟﹶﻰ ﻭﺳﻂِ ﺍﻟﺒﺤﺮِ ،ﺑِﺠﻤِﻴﻊِ ﺧﻴﻞ ﻓِﺮﻋﻮﻥﹶ
ﻭﻣﺮﻛﹶﺒﺎﺗِﻪِ ﻭﻓﹸﺮﺳﺎﻧِﻪِ٢٤ .ﻭﻗﹶﺒﻞﹶ ﻃﹸﻠﹸﻮﻉِ ﺍﻟﺼﺒﺎﺡِ ﺃﹶﺷﺮﻑ ﺍﻟﺮﺏ ﻓِﻲ ﻋﻤﻮﺩِ ﺍﻟﻨﺎﺭِ ﻭﺍﻟﺴﺤﺎﺏِ
ﻋﻠﹶﻰ ﻋﺴﻜﹶﺮِ ﺍ ِﳌﺼﺮِﻳﲔ ﻭﺃﹶﺭﺑﻜﹶﻬﻢ٢٥ .ﻓﹶﺠﻌﻞﹶ ﻋﺠﻼﹶﺕِ ﻣﺮﻛﹶﺒﺎﺗِﻬِﻢ ﺗﺘﺨﻠﻊ .ﻓﹶﻄﹶﻔِﻘﹸﻮﺍ
ﻳﺠﺮﻭﻧﻬﺎ ﺑِﻤﺸﻘﱠﺔٍ ﺣﺘﻰ ﻗﹶﺎﻝﹶ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ» :ﻟﻨﻬﺮﺏ ﻣِﻦ ﺍﻹِ ﺳﺮﺍﺋِﻴﻠﻴﲔ ،ﻷَﻥﱠ ﺍﻟﺮﺏ ﻳﺤﺎﺭِﺏ
ﻋﻨﻬﻢ ﺿِﺪﻧﺎ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٥-١٥ :١٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٥) :ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﻣﺎ ﻟﹶﻚ ﺗﺼﺮﺥ ﺇِﻟﹶﻲ؟ ﻗﹸﻞ ﻟﺒﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺃﹶﻥﹾ ﻳﺮﺣﻠﹸﻮﺍ.
١٦ﻭﺍﺭﻓﹶﻊ ﺃﹶﻧﺖ ﻋﺼﺎﻙ ﻭﻣﺪ ﻳﺪﻙ ﻋﻠﹶﻰ ﺍﻟﺒﺤﺮِ ﻭﺷﻘﱠﻪ ،ﹶﻓﻴﺪﺧﻞﹶ ﺑﻨﻮ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻓِﻲ ﻭﺳﻂِ
ﺍﻟﺒﺤﺮِ ﻋﻠﹶﻰ ﺍﻟﻴﺎﺑِﺴﺔِ١٧ .ﻭﻫﺎ ﺃﹶﻧﺎ ﺃﹸﺷﺪﺩ ﻗﹸﻠﹸﻮﺏ ﺍ ِﳌﺼﺮِﻳﲔ ﺣﺘﻰ ﻳﺪﺧﻠﹸﻮﺍ ﻭﺭﺍﺀَﻫﻢ ،ﻓﹶﺄﹶﺗﻤﺠﺪ
ﺑِﻔِﺮﻋﻮﻥﹶ ﻭﻛﹸﻞ ﺟﻴﺸِﻪِ ،ﺑِﻤﺮﻛﹶﺒﺎﺗِﻪِ ﻭﻓﹸﺮﺳﺎﻧِﻪِ١٨ .ﻓﹶﻴﻌﺮِﻑ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﺃﹶﻧﻲ ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﺣِﲔ
ﺃﹶﺗﻤﺠﺪ ﺑِﻔِﺮﻋﻮﻥﹶ ﻭﻣﺮﻛﹶﺒﺎﺗِﻪِ ﻭﻓﹸﺮﺳﺎﻧِﻪِ«١٩ .ﻓﹶﺎﻧﺘﻘﹶﻞﹶ ﻣﻼﹶﻙ ﺍﷲِ ﺍﻟﺴﺎﺋِﺮ ﺃﹶﻣﺎﻡ ﻋﺴﻜﹶﺮِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ
ﻭﺳﺎﺭ ﻭﺭﺍﺀَﻫﻢ ،ﻭﺍﻧﺘﻘﹶﻞﹶ ﻋﻤﻮﺩ ﺍﻟﺴﺤﺎﺏِ ﻣِﻦ ﺃﹶﻣﺎﻣِﻬِﻢ ﻭﻭﻗﹶﻒ ﻭﺭﺍﺀَﻫﻢ٢٠ .ﻓﹶﺪﺧﻞﹶ ﺑﻴﻦ
ﻼﻡ ﻭﺃﹶﺿﺎﺀَ ﺍﻟﻠﻴﻞﹶ .ﹶﻓﻠﹶﻢ
ﻋﺴﻜﹶﺮِ ﺍ ِﳌﺼﺮِﻳﲔ ﻭﻋﺴﻜﹶﺮِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﻭﺻﺎﺭ ﺍﻟﺴﺤﺎﺏ ﻭﺍﻟﻈﱠ ﹶ
ﻳﻘﹾﺘﺮِﺏ ﻫﺬﹶﺍ ﺇِﻟﹶﻰ ﺫﹶﺍﻙ ﻛﹸﻞ ﺍﻟﻠﻴﻞ٢١.ﻭﻣﺪ ﻣﻮﺳﻰ ﻳﺪﻩ ﻋﻠﹶﻰ ﺍﻟﺒﺤﺮِ ،ﻓﹶﺄﹶﺟﺮﻯ ﺍﻟﺮﺏ ﺍﻟﺒﺤﺮ
ﺑِﺮِﻳﺢٍ ﺷﺮﻗِﻴﺔٍ ﺷﺪِﻳﺪﺓٍ ﻛﹸﻞ ﺍﻟﻠﻴﻞ ،ﻭﺟﻌﻞﹶ ﺍﻟﺒﺤﺮ ﻳﺎﺑِﺴﺔﹰ ﻭﺍﻧﺸﻖ ﺍﳌﹶﺎﺀُ٢٢ .ﻓﹶﺪﺧﻞﹶ ﺑﻨﻮ
) ( ٣٣٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻓِﻲ ﻭﺳﻂِ ﺍﻟﺒﺤﺮِ ﻋﻠﹶﻰ ﺍﻟﻴﺎﺑِﺴﺔِ ،ﻭﺍﳌﹶﺎﺀُ ﺳﻮﺭ ﻟﹶﻬﻢ ﻋﻦ ﻳﻤِﻴﻨِﻬِﻢ ﻭﻋﻦ ﻳﺴﺎﺭِﻫِﻢ.
٢٣ﻭﺗﺒِﻌﻬﻢ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﻭﺩﺧﻠﹸﻮﺍ ﻭﺭﺍﺀَﻫﻢ .ﺟﻤِﻴﻊ ﺧﻴﻞ ﻓِﺮﻋﻮﻥﹶ ﻭﻣﺮﻛﹶﺒﺎﺗِﻪِ ﻭﻓﹸﺮﺳﺎﻧِﻪِ ﺇِﻟﹶﻰ
ﻭﺳﻂِ ﺍﻟﺒﺤﺮِ٢٤ .ﻭﻛﹶﺎﻥﹶ ﻓِﻲ ﻫﺰِﻳﻊِ ﺍﻟﺼﺒﺢِ ﺃﹶﻥﱠ ﺍﻟﺮﺏ ﺃﹶﺷﺮﻑ ﻋﻠﹶﻰ ﻋﺴﻜﹶﺮِ ﺍ ِﳌﺼﺮِﻳﲔ ﻓِﻲ
ﻋﻤﻮﺩِ ﺍﻟﻨﺎﺭِ ﻭﺍﻟﺴﺤﺎﺏِ ،ﻭﺃﹶﺯﻋﺞ ﻋﺴﻜﹶﺮ ﺍ ِﳌﺼﺮِﻳﲔ٢٥ ،ﻭﺧﻠﹶﻊ ﺑﻜﹶﺮ ﻣﺮﻛﹶﺒﺎﺗِﻬِﻢ ﺣﺘﻰ
ﺳﺎﻗﹸﻮﻫﺎ ﺑِﺜﹶﻘﹾﻠﹶﺔٍ .ﻓﹶﻘﹶﺎﻝﹶ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ» :ﻧﻬﺮﺏ ﻣِﻦ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﻷَﻥﱠ ﺍﻟﺮﺏ ﻳﻘﹶﺎﺗِﻞﹸ ﺍ ِﳌﺼﺮِﻳﲔ
ﻋﻨﻬﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٥-١٥ :١٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٥) :ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ» :ﻣﺎ ﺑﺎﻟﹸﻚ ﺗﺼﺮﺥ ﺇﱄﱠ؟ ﻗﹸﻞ ﻟﺒﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ
ﻟﲑﺣﻠﻮﺍ١٦ .ﻭﺃﻧﺖ ﺇﺭﻓﻊ ﻋﺼﺎﻙ ﻭﻣﺪ ﻳﺪﻙ ﻋﻠﻰ ﺍﻟﺒﺤﺮِ ﻓﻴﻨﺸﻖ ﻟﻴﺪﺧﻞﹶ ﺑﻨﻮ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﰲ
ﻭﺳﻂِ ﺍﻟﺒﺤﺮِ ﻋﻠﻰ ﺍﻷﺭﺽِ ﺍﻟﻴﺎﺑﺴﺔِ١٧ .ﻭﺃﻧﺎ ﺃﹸﻗﺴﻲ ﻗﹸﻠﻮﺏ ﺍ ِﳌﺼﺮﻳﲔ ﻓﻴﺪﺧﻠﻮﻥﹶ ﻭﺭﺍﺀَﻫﻢ،
ﻓﺄﹸﺟﻬِﺰ ﻋﻠﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﲨﻴﻊِ ﺟﻨﻮﺩﻩِ ﻭﻣﺮﻛﺒﺎﺗﻪِ ﻭﻓﹸﺮﺳﺎﻧﻪِ١٨ .ﻓﻴﻌﻠﻢ ﺍ ِﳌﺼﺮﻳﻮﻥﹶ ﻣﱴ
ﺃﺟﻬﺰﺕ ﻋﻠﹶﻴﻬِﻢ ﺃﻧﻲ ﺃﻧﺎ ﺍﻟﺮﺏ«١٩.ﻓﺎﹶﻧﺘﻘﻞﹶ ﻣﻼﻙ ﺍﷲِ ﻣِﻦ ﺃﻣﺎﻡِ ﺟﻴﺶِ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻭﺳﺎﺭ
ﻭﺭﺍﺀَﻫﻢ ﻭﺍﹶﻧﺘﻘﻞﹶ ﻋﻤﻮﺩ ﺍﻟﺴﺤﺎﺏِ ﺃﻳﻀﺎ ﻭﻭﻗﻒ ﻭﺭﺍﺀَﻫﻢ ٢٠ﲝﻴﺚﹸ ﺩﺧﻞﹶ ﺑﲔ ﺟﻴﺶِ
ﺍ ِﳌﺼﺮﻳﲔ ﻭﺟﻴﺶِ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞﹶ ،ﻓﻜﺎﻥﹶ ﻣِﻦ ﺟﺎﻧﺐِ ﺃﻭﻟﺌﻚ ﻣﻈﻠﻤﺎ ﻭﻣِﻦ ﺟﺎﻧﺐِ ﻫﺆﻻﺀِ ﻳﻨﲑ
ﺍﻟﻠﻴﻞﹶ ﺣﱴ ﻻ ﻳﻘﺘﺮﺏ ﺃﺣﺪ ﺍﻟﻔﺮﻳﻘﹶﲔِ ﻣِﻦ ﺍﻵﺧﺮِ ﻃﹸﻮﻝﹶ ﺍﻟﻠﻴﻞ٢١ .ﻭﻣﺪ ﻣﻮﺳﻰ ﻳﺪﻩ ﻋﻠﻰ
ﺍﻟﺒﺤﺮِ ،ﻓﺄﺭﺳﻞﹶ ﺍﻟﺮﺏ ﻋﻠﻰ ﺍﻟﺒﺤﺮِ ﺭﳛﺎ ﺷﺮﻗﻴﺔﹰ ﻋﺎﺻﻔﺔﹰ ﻃﹸﻮﻝﹶ ﺍﻟﻠﻴﻞ ﺣﱴ ﺃﻳﺒﺲ ﻣﺎ ﺑﲔ
ﻣِﻴﺎﻫﻪِ ﻓﺎﹶﻧﺸﻘﱠﺖِ ﺍﳌﻴﺎﻩ٢٢ ﻭﺩﺧﻞﹶ ﺑﻨﻮ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﰲ ﻭﺳﻂِ ﺍﻟﺒﺤﺮِ ﻋﻠﻰ ﺍﻷﺭﺽِ ﺍﻟﻴﺎﺑﺴﺔِ.
ﻭﺍﳌﺎﺀُ ﳍﹸﻢ ﺳﻮﺭ ﻋﻦ ﻳﻤﻴﻨِﻬﻢ ﻭﻋﻦ ﻳﺴﺎﺭِﻫِﻢ٢٣ .ﻭﺗﺒِﻌﻬﻢ ﺍ ِﳌﺼﺮﻳﻮﻥﹶ ﲜﻤﻴﻊِ ﺧﻴﻞ ﻓِﺮﻋﻮﻥﹶ
ﻭﻣﺮﻛﺒﺎﺗِﻪِ ﻭﻓﹸﺮﺳﺎﻧﻪِ ﻭﺩﺧﻠﻮﺍ ﺇﱃ ﻭﺳﻂِ ﺍﻟﺒﺤﺮِ٢٤ .ﻭﺃﺷﺮﻑ ﺍﻟﺮﺏ ﻋِﻨﺪ ﻃﹸﻠﻮﻉِ ﺍﻟﺼﺒﺢِ
ﻋﻠﻰ ﺟﻴﺶِ ﺍ ِﳌﺼﺮﻳﲔ ﻣِﻦ ﻋﻤﻮﺩِ ﺍﻟﻨﺎﺭِ ﻭﺍﻟﺴﺤﺎﺏِ ،ﻓﺄﻭﻗﻊ ﺍﻟﻔﻮﺿﻰ ﰲ ﺻﻔﻮﻓِﻬﻢ
٢٥ﻭﻋﻄﱠﻞﹶ ﺩﻭﺍﻟﻴﺐ ﻣﺮﻛﺒﺎﺗِﻬِﻢ ﻓﺴﺎﻗﹸﻮﻫﺎ ﺑﺼﻌﻮﺑﺔٍ ،ﻓﻘﺎﻟﻮﺍ» :ﺮﺏ ﻣِﻦ ﺃﻣﺎﻡِ ﺑﲏ
) ( ٣٣٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺇِﺳﺮﺍﺋﻴﻞﹶ ،ﻷﻥﱠ ﺍﻟﺮﺏ ﻳﻘﺎﺗﻠﹸﻨﺎ ﻋﻨﻬﻢ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٥-١٥ :١٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
ﺸﺮِﻗِﲔ (٦٠) ﻓﹶﻠﹶﻤﺎ ﺗﺮﺍﺀَﻯ ﺍﳉﹶﻤﻌﺎﻥِ ﻗﹶﺎﻝﹶ ﺃﹶﺻﺤﺎﺏ ﻣﻮﺳﻰ ﺇِﻧﺎ ﻟﹶﻤﺪﺭﻛﹸﻮﻥﹶ
)ﻓﹶﺄﹶﺗﺒﻌﻮﻫﻢ ﻣ
) (٦١ﻗﹶﺎﻝﹶ ﻛﹶﻼ ﺇِﻥﱠ ﻣﻌِﻲ ﺭﺑﻲ ﺳﻴﻬﺪِﻳﻦِ ) (٦٢ﻓﹶﺄﹶﻭﺣﻴﻨﺎ ﺇِﻟﹶﻰ ﻣﻮﺳﻰ ﺃﹶﻥِ ﺍﺿﺮِﺏ ﺑِﻌﺼﺎﻙ
ﺍﻟﺒﺤﺮ ﻓﹶﺎﻧﻔﹶﻠﹶﻖ ﻓﹶﻜﹶﺎﻥﹶ ﻛﹸﻞﱡ ﻓِﺮﻕٍ ﻛﹶﺎﻟﻄﱠﻮﺩِ ﺍﻟﻌﻈِﻴﻢِ ) (٦٣ﻭﺃﹶﺯﻟﹶﻔﹾﻨﺎ ﺛﹶـﻢ ﺍﻵﺧـﺮِﻳﻦ(٦٤)
ﻭﺃﹶﻧﺠﻴﻨﺎ ﻣﻮﺳﻰ ﻭﻣﻦ ﻣﻌﻪ ﺃﹶﺟﻤﻌِﲔ (٦٥) ﺛﹸﻢ ﺃﹶ ﹾﻏﺮﻗﹾﻨﺎ ﺍﻵﺧﺮِﻳﻦ (٦٦) ﺇِﻥﱠ ﻓِﻲ ﺫﹶﻟﻚ ﻟﹶﺂﻳﺔﹰ
ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﺃﹶﻛﹾﺜﹶﺮﻫﻢ ﻣﺆﻣِﻨِﲔ (٦٧) ﻭﺇِﻥﱠ ﺭﺑﻚ ﻟﹶﻬﻮ ﺍﻟﻌﺰِﻳﺰ ﺍﻟﺮﺣِﻴﻢ(٦٨)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ٦٨ - ٦٠ :
)ﻭﻟﹶﻘﹶﺪ ﺃﹶﻭﺣﻴﻨﺎ ﺇِﻟﹶﻰ ﻣﻮﺳﻰ ﺃﹶﻥﹾ ﺃﹶﺳﺮِ ﺑِﻌِﺒﺎﺩِﻱ ﻓﹶﺎﺿﺮِﺏ ﻟﹶﻬﻢ ﻃﹶﺮِﻳﻘﺎﹰ ﻓِﻲ ﺍﻟﺒﺤﺮِ ﻳﺒـﺴﺎﹰ ﻻ
ﺗﺨﺎﻑ ﺩﺭﻛﺎﹰ ﻭﻻ ﺗﺨﺸﻰ )(٧٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ٧٧ :
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ﺷﺘﺎن رﻗﻢ ٦٧ -
ﻓﺄﻏﺮﻗﻨﺎﻩ ﻭﻣﻦ ﻣﻌﻪ ﲨﻴﻌﺎ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ٢٦) :ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﺍﺑﺴِﻂﹾ ﻳﺪﻙ ﻓﹶﻮﻕ ﺍﻟﺒﺤﺮِ ﻟﻴﺮﺗﺪ ﺍﳌﹶﺎﺀُ ﻋﻠﹶﻰ ﺍ ِﳌﺼﺮِﻳﲔ
ﻣﻊ ﻣﺮﻛﹶﺒﺎﺗِﻬِﻢ ﻭﻓﹸﺮﺳﺎﻧِﻬِﻢ٢٧ .«ﻓﹶﺒﺴﻂﹶ ﻣﻮﺳﻰ ﻳﺪﻩ ﻓﹶﻮﻕ ﺍﻟﺒﺤﺮِ ﻋِﻨﺪ ﺍﻧﺒِﺜﹶﺎﻕِ ﺍﻟﺼﺒﺎﺡِ،
ﻓﹶﺎﺭﺗﺪ ﺍﻟﺒﺤﺮ ﺇِﻟﹶﻰ ﻣﻮﺿِﻌِﻪِ ﻋﻠﹶﻰ ﺍ ِﳌﺼﺮِﻳﲔ ﺍﳍﹶﺎﺭِﺑِﲔ ﻓِﻲ ﺍﺗﺠﺎﻫِﻪِ ،ﻓﹶﺠﺮﻓﹶﻬﻢ ﺍﻟﺮﺏ ﻧﺤﻮ
ﻭﺳﻂِ ﺍﻟﺒﺤﺮِ٢٨ .ﻭﺍﺭﺗﺪﺕِ ﺍﳌِﻴﺎﻩ ﻭﺃﹶ ﹾﻏﺮﻗﹶﺖِ ﺍﳌﹶﺮﻛﹶﺒﺎﺕِ ﻭﺍﻟﻔﹸﺮﺳﺎﻥﹶ ﻭﻛﹸﻞ ﺟﻴﺶِ ﻓِﺮﻋﻮﻥﹶ
) ( ٣٣٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺬِﻱ ﻟﹶﺤِﻖ ﺑِﻬِﻢ ﺇِﻟﹶﻰ ﺍﻟﺒﺤﺮِ ،ﻓﹶﻠﹶﻢ ﻳﻔﹾﻠﺖ ﻣِﻨﻬﻢ ﻧﺎﺝٍ ﻭﺍﺣِﺪ٢٩ .ﺃﹶﻣﺎ ﺑﻨﻮ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻓﹶﻘﹶﺪ
ﺳﺎﺭﻭﺍ ﻓﹶﻮﻕ ﺃﹶﺭﺽٍ ﻳﺎﺑِﺴﺔٍ ﻭﺳﻂﹶ ﻣِﻴﺎﻩِ ﺍﻟﺒﺤﺮِ .ﻭﻛﹶﺎﻧﺖِ ﺍﳌِﻴﺎﻩ ﻛﹶﺴﻮﺭﻳﻦِ ﻋﻦ ﻳﻤِﻴﻨِﻬِﻢ ﻭﻋﻦ
ﺷﻤﺎﳍِﻢ ْ٣٠ .ﻭﻫﻜﹶﺬﹶﺍ ﺃﹶﻧﻘﹶﺬﹶ ﺍﻟﺮﺏ ﻓِﻲ ﺫﹶﻟﻚ ﺍﻟﻴﻮﻡِ ﺍﻹِﺳﺮﺍﺋِﻴﻠﻴﲔ ﻣِﻦ ﻳﺪِ ﺍ ِﳌﺼﺮِﻳﲔ،
ﻭﺷﺎﻫﺪﻭﺍ ﺟﺜﹶﺚﹶ ﺍ ِﳌﺼﺮِﻳﲔ ﻣﻄﹾﺮﻭﺣﺔﹰ ﻋﻠﹶﻰ ﺷﺎﻃِﻲﺀِ ﺍﻟﺒﺤﺮِ٣١ .ﻭﻋِﻨﺪﻣﺎ ﺷﻬِﺪ
ﺍﻹِﺳﺮﺍﺋِﻴﻠﻴﻮﻥﹶ ﺍﻟﻘﹸﻮﺓﹶ ﺍﻟﻌﻈِﻴﻤﺔﹶ ﺍﻟﺘِﻲ ﻋﺎﻣﻞﹶ ﺑِﻬﺎ ﺍﻟﺮﺏ ﺍ ِﳌﺼﺮِﻳﲔ ،ﺧﺎﻑ ﺍﻟﺸﻌﺐ ﺍﻟﺮﺏ
ﻭﺁﻣﻨﻮﺍ ﺑِﻪِ ﻭﺑِﻤﻮﺳﻰ ﻋﺒﺪِﻩِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٣١-٢٦ :١٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٦) :ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﻣﺪ ﻳﺪﻙ ﻋﻠﹶﻰ ﺍﻟﺒﺤﺮِ ﻟﻴﺮﺟﻊ ﺍﳌﹶﺎﺀُ ﻋﻠﹶﻰ ﺍ ِﳌﺼﺮِﻳﲔ،
ﻋﻠﹶﻰ ﻣﺮﻛﹶﺒﺎﺗِﻬِﻢ ﻭﻓﹸﺮﺳﺎﻧِﻬِﻢ٢٧ .«ﻓﹶﻤﺪ ﻣﻮﺳﻰ ﻳﺪﻩ ﻋﻠﹶﻰ ﺍﻟﺒﺤﺮِ ﻓﹶﺮﺟﻊ ﺍﻟﺒﺤﺮ ﻋِﻨﺪ ﺇِﻗﹾﺒﺎﻝ
ﺍﻟﺼﺒﺢِ ﺇِﻟﹶﻰ ﺣﺎﻟﻪِ ﺍﻟﺪﺍﺋِﻤﺔِ ،ﻭﺍ ِﳌﺼﺮِﻳﻮﻥﹶ ﻫﺎﺭِﺑﻮﻥﹶ ﺇِﻟﹶﻰ ﻟﻘﹶﺎﺋِﻪِ .ﻓﹶﺪﻓﹶﻊ ﺍﻟﺮﺏ ﺍ ِﳌﺼﺮِﻳﲔ ﻓِﻲ
ﻭﺳﻂِ ﺍﻟﺒﺤﺮِ٢٨ .ﻓﹶﺮﺟﻊ ﺍﳌﹶﺎﺀُ ﻭﻏﹶﻄﱠﻰ ﻣﺮﻛﹶﺒﺎﺕِ ﻭﻓﹸﺮﺳﺎﻥﹶ ﺟﻤِﻴﻊِ ﺟﻴﺶِ ِﻓﺮﻋﻮﻥﹶ ﺍﻟﺬِﻱ
ﺩﺧﻞﹶ ﻭﺭﺍﺀَﻫﻢ ﻓِﻲ ﺍﻟﺒﺤﺮِ .ﻟﹶﻢ ﻳﺒﻖ ﻣِﻨﻬﻢ ﻭﻻﹶ ﻭﺍﺣِﺪ٢٩ .ﻭﺃﹶﻣﺎ ﺑﻨﻮ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻓﹶﻤﺸﻮﺍ ﻋﻠﹶﻰ
ﺍﻟﻴﺎﺑِﺴﺔِ ﻓِﻲ ﻭﺳﻂِ ﺍﻟﺒﺤﺮِ ،ﻭﺍﳌﹶﺎﺀُ ﺳﻮﺭ ﻟﹶﻬﻢ ﻋﻦ ﻳﻤِﻴﻨِﻬِﻢ ﻭﻋﻦ ﻳﺴﺎﺭِﻫِﻢ٣٠ ﻓﹶﺨﻠﺺ ﺍﻟﺮﺏ
ﻓِﻲ ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻣِﻦ ﻳﺪِ ﺍ ِﳌﺼﺮِﻳﲔ .ﻭﻧﻈﹶﺮ ﺇِﺳﺮﺍﺋِﻴﻞﹸ ﺍ ِﳌﺼﺮِﻳﲔ ﺃﹶﻣﻮﺍﺗﺎ ﻋﻠﹶﻰ ﺷﺎﻃِﺊِ
ﺍﻟﺒﺤﺮِ٣١ .ﻭﺭﺃﹶﻯ ﺇِﺳﺮﺍﺋِﻴﻞﹸ ﺍﻟﻔَِﻌﻞﹶ ﺍﻟﻌﻈِﻴﻢ ﺍﻟﺬِﻱ
ﺻﻨﻌﻪ ﺍﻟﺮﺏ ﺑِﺎ ِﳌﺼﺮِﻳﲔ ،ﻓﹶﺨﺎﻑ ﺍﻟﺸﻌﺐ
ﺍﻟﺮﺏ ﻭﺁﻣﻨﻮﺍ ﺑِﺎﻟﺮﺏ ﻭﺑِﻌﺒﺪِﻩِ ﻣﻮﺳﻰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٣١-٢٦ :١٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٦) :ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ» :ﻣﺪ ﻳﺪﻙ ﻋﻠﻰ ﺍﻟﺒﺤﺮِ ﻓﲑﺗﺪ ﺍﳌﺎﺀُ ﻋﻠﻰ
ﺍ ِﳌﺼﺮﻳﲔ ﻭﻋﻠﻰ ﻣﺮﻛﺒﺎﺗِﻬِﻢ ﻭﻓﺮﺳﺎﻧِﻬِﻢ«٢٧ .ﻓﻤﺪ ﻣﻮﺳﻰ ﻳﺪﻩ ﻋﻠﻰ ﺍﻟﺒﺤﺮِ ،ﻓﺎﹶﺭﺗﺪ ﺍﻟﺒﺤﺮ
) ( ٣٣٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋِﻨﺪ ﻃﹸﻠﻮﻉِ ﺍﻟﺼﺒﺢِ ﺇﱃ ﻣﺎ ﻛﺎﻥﹶ ﻋﻠﹶﻴﻪِ .ﻓﻮﺍﺟﻬﻪ ﺍ ِﳌﺼﺮﻳﻮﻥﹶ ﻭﻫﻢ ﻫﺎﺭﺑﻮﻥﹶ .ﻓﻄﺮﺣﻬﻢ ﺍﻟﺮﺏ
ﰲ ﻭﺳﻂِ ﺍﻟﺒﺤﺮِ٢٨ .ﻭﺭﺟﻌﺖِ ﺍﳌِﻴﺎﻩ ﻓﻐﻄﱠﺖِ ﺍﳌﺮﻛﺒﺎﺕِ ﻭﺍﻟﻔﹸﺮﺳﺎﻥﹶ ﻭﲨﻴﻊ ﺟﻴﺶِ ﻓِﺮﻋﻮﻥﹶ
ﺍﻟﺬﻳﻦ ﺩﺧﻠﻮﺍ ﻭﺭﺍﺀَ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞﹶ ﰲ ﺍﻟﺒﺤﺮِ ،ﻭﻣﺎ ﺑﻘﻲ ﻣِﻨﻬﻢ ﺃﺣﺪ٢٩ .ﻭﻣﺸﻰ ﺑﻨﻮ
ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻋﻠﻰ ﺍﻷﺭﺽِ ﺍﻟﻴﺎﺑﺴﺔِ ﰲ ﻭﺳﻂِ ﺍﻟﺒﺤﺮِ ،ﻭﺍﳌﺎﺀُ ﳍﹸﻢ ﺳﻮﺭ ﻋﻦ ﻳﻤﻴﻨِﻬِﻢ ﻭﻋﻦ
ﴰﺎﳍِﻢ٣٠ .ﻭﺧﻠﺺ ﺍﻟﺮﺏ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻣِﻦ ﺃﻳﺪﻱ ﺍ ِﳌﺼﺮﻳﲔ ،ﻭﺭﺃﻯ ﺑﻨﻮ
ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺍﳌِﺼﺮﻳﲔ ﺃﻣﻮﺍﺗﺎ ﻋﻠﻰ ﺷﺎﻃﺊِ ﺍﻟﺒﺤﺮِ٣١ .ﻭﺷﺎﻫﺪ ﺑﻨﻮ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺍﻟﻔِﻌﻞﹶ ﺍﻟﻌﻈﻴﻢ
ﺍﻟﺬﻱ ﻓﻌﻠﹶﻪ ﺍﻟﺮﺏ ﺑﺎ ِﳌﺼﺮﻳﲔ ،ﻓﺨﺎﻓﻮﺍ ﺍﻟﺮﺏ ﻭﺁﻣﻨﻮﺍ ﺑﻪِ ﻭﲟﻮﺳﻰ ﻋﺒﺪِﻩِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٣١-٢٦ :١٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﻟﹶﻘﹶﺪ ﺃﹶﻭﺣﻴﻨﺎ ﺇِﻟﹶﻰ ﻣﻮﺳﻰ ﺃﹶﻥﹾ ﺃﹶﺳﺮِ ﺑِﻌِﺒﺎﺩِﻱ ﻓﹶﺎﺿﺮِﺏ ﻟﹶﻬﻢ ﻃﹶﺮِﻳﻘﺎﹰ ﻓِﻲ ﺍﻟﺒﺤﺮِ ﻳﺒـﺴﺎﹰ ﻻ
ﺸﻴﻬﻢ
ﺗﺨﺎﻑ ﺩﺭﻛﺎﹰ ﻭﻻ ﺗﺨﺸﻰ ) (٧٧ﻓﹶﺄﹶﺗﺒﻌﻬﻢ ﻓِﺮﻋﻮﻥﹸ ﺑِﺠﻨﻮﺩِﻩِ ﻓﹶﻐﺸِﻴﻬﻢ ﻣِﻦ ﺍﻟﻴﻢ ﻣﺎ ﻏﹶ ِ
) (٧٨ﻭﺃﹶﺿﻞ ﻓِﺮﻋﻮﻥﹸ ﻗﹶﻮﻣﻪ ﻭﻣﺎ ﻫﺪﻯ ) (٧٩ﻳﺎ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻗﹶـﺪ ﺃﹶﻧﺠﻴﻨـﺎﻛﹸﻢ ﻣِـﻦ
ﻋﺪﻭﻛﹸﻢ ﻭﻭﺍﻋﺪﻧﺎﻛﹸﻢ ﺟﺎﻧِﺐ ﺍﻟﻄﱡﻮﺭِ ﺍﻷَﻳﻤﻦ ﻭﻧﺰﻟﻨﺎ ﻋﻠﹶﻴﻜﹸﻢ ﺍﳌﹶﻦ ﻭﺍﻟﺴﻠﻮﻯ ) (٨٠ﻛﹸﻠﹸـﻮﺍ
ﻣِﻦ ﻃﹶﻴﺒﺎﺕِ ﻣﺎ ﺭﺯﻗﹾﻨﺎﻛﹸﻢ ﻭﻻ ﺗﻄﹾﻐﻮﺍ ﻓِﻴﻪِ ﻓﹶﻴﺤِﻞ ﻋﻠﹶﻴﻜﹸﻢ ﻏﹶﻀﺒِﻲ ﻭﻣﻦ ﻳﺤﻠﻞ ﻋﻠﹶﻴﻪِ ﻏﹶﻀﺒِﻲ
ﹶﻓﻘﹶﺪ ﻫﻮﻯ ) (٨١ﻭﺇِﻧﻲ ﻟﹶﻐﻔﱠﺎﺭ ﳌﹶﻦ ﺗﺎﺏ ﻭﺁﻣﻦ ﻭﻋﻤِﻞﹶ ﺻﺎﳊﺎﹰ ﺛﹸﻢ ﺍﻫﺘﺪﻯ )(٨٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ٨٢ - ٧٧ :
)ﻓﹶﺎﻧﺘﻘﹶﻤﻨﺎ ﻣِﻨﻬﻢ ﻓﹶﺄﹶ ﹾﻏﺮﻗﹾﻨﺎﻫﻢ ﻓِﻲ ﺍﻟﻴﻢ ﺑِﺄﹶﻧﻬﻢ ﻛﹶﺬﱠﺑﻮﺍ ﺑِﺂﻳﺎﺗِﻨﺎ ﻭﻛﹶﺎﻧﻮﺍ ﻋﻨﻬﺎ ﻏﹶﺎﻓِﻠﲔ
ﻀﻌﻔﹸﻮﻥﹶ ﻣﺸﺎﺭِﻕ ﺍﻷَﺭﺽِ ﻭﻣﻐﺎﺭِﺑﻬﺎ ﺍﻟﺘِﻲ ﺑﺎﺭﻛﹾﻨﺎ
) (١٣٦ﻭﺃﹶﻭﺭﺛﹾﻨﺎ ﺍﻟﻘﹶﻮﻡ ﺍﻟﺬِﻳﻦ ﻛﹶﺎﻧﻮﺍ ﻳﺴﺘ
ﻓِﻴﻬﺎ ﻭﺗﻤﺖ ﻛﹶﻠﻤﺖ ﺭﺑﻚ ﺍﳊﹸﺴﻨﻰ ﻋﻠﹶﻰ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺑِﻤﺎ ﺻﺒﺮﻭﺍ ﻭﺩﻣﺮﻧﺎ ﻣﺎ ﻛﹶﺎﻥﹶ ﻳﺼﻨﻊ
ﻓِﺮﻋﻮﻥﹸ ﻭﻗﹶﻮﻣﻪ ﻭﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳﻌﺮِﺷﻮﻥﹶ )(١٣٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٣٧ - ١٣٦ :
) ( ٣٣٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﻭﻟﹶﻘﹶﺪ ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ﺗِﺴﻊ ﺁﻳﺎﺕٍ ﺑﻴﻨﺎﺕٍ ﻓﹶﺎﺳﺄﹶﻝ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺇِﺫﹾ ﺟﺎﺀَﻫﻢ ﻓﹶﻘﹶـﺎﻝﹶ ﻟﹶـﻪ
ﻓِﺮﻋﻮﻥﹸ ﺇِﻧﻲ ﻟﹶﹶﺄﻇﹸﻨﻚ ﻳﺎ ﻣﻮﺳﻰ ﻣﺴﺤﻮﺭﺍﹰ ) (١٠١ﻗﹶﺎﻝﹶ ﻟﹶﻘﹶﺪ ﻋﻠﻤﺖ ﻣﺎ ﺃﹶﻧﺰﻝﹶ ﻫـﺆﻻﺀِ ﺇِﻻ
ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﺑﺼﺎﺋِﺮ ﻭﺇِﻧﻲ ﻟﹶﺄﹶﻇﹸﻨﻚ ﻳﺎ ﻓِﺮﻋﻮﻥﹸ ﻣﺜﹾﺒﻮﺭﺍﹰ ) (١٠٢ﻓﹶـﺄﹶﺭﺍﺩ ﺃﹶﻥﹾ
ﻳﺴﺘﻔِﺰﻫﻢ ﻣِﻦ ﺍﻷَﺭﺽِ ﻓﹶﺄﹶ ﹾﻏﺮﻗﹾﻨﺎﻩ ﻭﻣﻦ ﻣﻌﻪ ﺟﻤِﻴﻌﺎﹰ )(١٠٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ١٠٣ - ١٠١ :
)ﻭﻧﺎﺩﻯ ﻓِﺮﻋﻮﻥﹸ ﻓِﻲ ﻗﹶﻮﻣِﻪِ ﻗﹶﺎﻝﹶ ﻳﺎ ﻗﹶﻮﻡِ ﺃﹶﻟﹶﻴﺲ ﱄ ﻣﻠﻚ ﻣِﺼﺮ ﻭﻫﺬِﻩِ ﺍﻷَﻧﻬﺎﺭ ﺗﺠﺮِﻱ ﻣِﻦ
ﺗﺤﺘِﻲ ﺃﹶﻓﹶﻼ ﺗﺒﺼِﺮﻭﻥﹶ ) (٥١ﺃﹶﻡ ﺃﹶﻧﺎ ﺧﻴﺮ ﻣِﻦ ﻫﺬﹶﺍ ﺍﻟﺬِﻱ ﻫﻮ ﻣﻬِﲔ ﻭﻻ ﻳﻜﹶﺎﺩ ﻳـﺒِﲔ(٥٢)
ﻓﹶﻠﹶﻮﻻ ﺃﹸﻟﻘِﻲ ﻋﻠﹶﻴﻪِ ﺃﹶﺳﻮِﺭﺓﹲ ﻣِﻦ ﺫﹶﻫﺐٍ ﺃﹶﻭ ﺟﺎﺀَ ﻣﻌﻪ ﺍﳌﹶﻼﺋِﻜﹶﺔﹸ ﻣﻘﹾﺘﺮِﻧِﲔ (٥٣) ﻓﹶﺎﺳﺘﺨﻒ ﻗﹶﻮﻣﻪ
ﻓﹶﺄﹶﻃﹶﺎﻋﻮﻩ ﺇِﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ ﻗﹶﻮﻣﺎﹰ ﻓﹶﺎ ِﺳﻘِﲔ (٥٤) ﻓﹶﻠﹶﻤﺎ ﺁﺳﻔﹸﻮﻧﺎ ﺍﻧﺘﻘﹶﻤﻨﺎ ﻣِﻨﻬﻢ ﻓﹶﺄﹶ ﹾﻏﺮﻗﹾﻨﺎﻫﻢ ﺃﹶﺟﻤﻌِﲔ
) (٥٥ﻓﹶﺠﻌﻠﻨﺎﻫﻢ ﺳﻠﹶﻔﺎﹰ ﻭﻣﺜﹶﻼﹰ ﻟﻶﺧِﺮِﻳﻦ(٥٦)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ٥٦ – ٥١ :
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ﺷﺘﺎن رﻗﻢ ٦٨ -
ﻭﺇﺫ ﺍﺳﺘﺴﻘﻰ ﻣﻮﺳﻰ
ﻟﻘﻮﻣﻪ ﻓﻘﻠﻨﺎ ﺍﺿﺮﺏ ﺑﻌﺼﺎﻙ ﺍﳊﺠﺮ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ٢٢) :ﺛﹸﻢ ﺍﺭﺗﺤﻞﹶ ﻣﻮﺳﻰ ﺑِﺈِﺳﺮﺍﺋِﻴﻞﹶ ﻣِﻦ ﺍﻟﺒﺤﺮِ ﺍﻷَﺣﻤﺮِ ،ﻭﺗﻮﺟﻬﻮﺍ ﻧﺤﻮ ﺻﺤﺮﺍﺀِ
ﺷﻮﺭٍ ،ﻭﻇﹶﻠﱡﻮﺍ ﻳﺠﻮﺑﻮﻥﹶ ﺍﻟﺼﺤﺮﺍﺀَ ﺛﹶﻼﹶﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶﻥﹾ ﻳﺠِﺪﻭﺍ ﻣﺎﺀً٢٣ .ﻭﻋِﻨﺪﻣﺎ
ﻭﺻﻠﹸﻮﺍ ﺇِﻟﹶﻰ ﻣﺎﺭﺓﹶ ﻟﹶﻢ ﻳﻘﹾﺪِﺭﻭﺍ ﺃﹶﻥﹾ ﻳﺸﺮﺑﻮﺍ ﻣﺎﺀَﻫﺎ ﳌﹶﺮﺍﺭﺗِﻪِ ،ﻟﺬﹶﻟﻚ ﺳﻤﻴﺖ» ﻣﺎﺭﺓﹶ«.
٢٤ﻓﹶﺘﺬﹶﻣﺮ ﺍﻟﺸﻌﺐ ﻋﻠﹶﻰ ﻣﻮﺳﻰ ﻗﹶﺎﺋِﻠﲔ» :ﻣﺎﺫﹶﺍ ﻧﺸﺮﺏ؟« ٢٥ﻓﹶﺎﺳﺘﻐﺎﺙﹶ ﺑِﺎﻟﺮﺏ ،ﻓﹶﺄﹶﺭﺍﻩ
) ( ٣٣٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺮﺏ ﺷﺠﺮﺓﹰ ﻓﹶﺄﹶﻟﻘﹶﺎﻫﺎ ﺇِﻟﹶﻰ ﺍﳌﹶﺎﺀِ ،ﻓﹶﺼﺎﺭ ﻋﺬﹾﺑﺎﹰ .ﻭﻫﻨﺎﻙ ﺃﹶﻳﻀﺎﹰ ﻭﺿﻊ ﺍﻟﺮﺏ ﻟﻠﺸﻌﺐِ ﻓﹶﺮِﻳﻀﺔﹰ
ﻭﺷﺮِﻳﻌﺔﹰ ،ﻭﺍﻣﺘﺤﻨﻪ٢٦ ،ﻭﻗﹶﺎﻝﹶ» :ﺇِﻥﹾ ﻛﹸﻨﺖ ﺗﺤﺮِﺹ ﻋﻠﹶﻰ ﺳﻤﺎﻉِ ﺻﻮﺕِ ﺍﻟﺮﺏ ﺇِﻟﹶﻬِﻚ،
ﻭﺗﻔﹾﻌﻞﹸ ﻣﺎ ﻫﻮ ﺣﻖ ﺃﹶﻣﺎﻣﻪ ،ﻭﺗﻄِﻴﻊ ﻭﺻﺎﻳﺎﻩ ﻭﺗﺤﺎﻓِﻆﹸ ﻋﻠﹶﻰ ﺟﻤِﻴﻊِ ﻓﹶﺮﺍﺋِﻀِﻪِ ،ﻓﹶﻠﹶﻦ ﺃﹶﺩﻋﻚ
ﺗﻘﹶﺎﺳِﻲ ﻣِﻦ ﺃﹶﻱ ﻣﺮﺽٍ ﻣِﻦ ﺍﻷَﻣﺮﺍﺽِ ﺍﻟﺘِﻲ ﺍﺑﺘﻠﹶﻴﺖ ﺑِﻬﺎ ﺍ ِﳌﺼﺮِﻳﲔ ،ﻓﹶﺈِﻧﻲ ﺃﹶﻧﺎ ﺍﻟﺮﺏ
ﺷﺎﻓِﻴﻚ٢٧.«ﺛﹸﻢ ﺑﻠﹶﻐﻮﺍ ﺇِﻳﻠﻴﻢ ﺣﻴﺚﹸ ﻛﹶﺎﻧﺖِ ﺍﺛﹾﻨﺘﺎ ﻋﺸﺮﺓﹶ ﻋﻴﻦ ﻣﺎﺀٍ ﻭﺳﺒﻌﻮﻥﹶ ﻧﺨﻠﹶﺔﹰ.
ﻓﹶﺨﻴﻤﻮﺍ ﺇِﻟﹶﻰ ﺟﻮﺍﺭِ ﻋﻴﻮﻥِ ﺍﳌﹶﺎﺀ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٧-٢٢ :١٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٢) :ﺛﹸﻢ ﺍﺭﺗﺤﻞﹶ ﻣﻮﺳﻰ ﺑِﺈِﺳﺮﺍﺋِﻴﻞﹶ ﻣِﻦ ﺑﺤﺮِ ﺳﻮﻑ ﻭﺧﺮﺟﻮﺍ ﺇِﻟﹶﻰ ﺑﺮﻳﺔِ ﺷﻮﺭٍ.
ﻓﹶﺴﺎﺭﻭﺍ ﺛﹶﻼﹶﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﻓِﻲ ﺍﻟﺒﺮﻳﺔِ ﻭﻟﹶﻢ ﻳﺠِﺪﻭﺍ ﻣﺎﺀً٢٣ .ﻓﹶﺠﺎﺀُﻭﺍ ﺇِﻟﹶﻰ ﻣﺎﺭﺓﹶ ،ﻭﻟﹶﻢ ﻳﻘﹾﺪِﺭﻭﺍ ﺃﹶﻥﹾ
ﻳﺸﺮﺑﻮﺍ ﻣﺎﺀً ﻣِﻦ ﻣﺎﺭﺓﹶ ﻷَﻧﻪ ﻣﺮ .ﻟﺬﻟﻚ ﺩﻋِﻲ ﺍﺳﻤﻬﺎ »ﻣﺎﺭﺓﹶ«٢٤ .ﻓﹶﺘﺬﹶﻣﺮ ﺍﻟﺸﻌﺐ ﻋﻠﹶﻰ
ﻣﻮﺳﻰ ﻗﹶﺎﺋِﻠﲔ» :ﻣﺎﺫﹶﺍ ﻧﺸﺮﺏ؟« ٢٥ﻓﹶﺼﺮﺥ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ .ﻓﹶﺄﹶﺭﺍﻩ ﺍﻟﺮﺏ ﺷﺠﺮﺓﹰ ﻓﹶﻄﹶﺮﺣﻬﺎ ﻓِﻲ
ﺍﳌﹶﺎﺀِ ﻓﹶﺼﺎﺭ ﺍﳌﹶﺎﺀُ ﻋﺬﹾﺑﺎ .ﻫﻨﺎﻙ ﻭﺿﻊ ﻟﹶﻪ ﻓﹶﺮِﻳﻀﺔﹰ ﻭﺣﻜﹾﻤﺎ ،ﻭﻫﻨﺎﻙ ﺍﻣﺘﺤﻨﻪ٢٦ .ﻓﹶﻘﹶﺎﻝﹶ» :ﺇِﻥﹾ
ﻛﹸﻨﺖ ﺗﺴﻤﻊ ﻟﺼﻮﺕِ ﺍﻟﺮﺏ ﺇِﳍِﻚ ،ﻭﺗﺼﻨﻊ ﺍﳊﹶﻖ ﻓِﻲ ﻋﻴﻨﻴﻪِ ،ﻭﺗﺼﻐﻰ ﺇِﻟﹶﻰ ﻭﺻﺎﻳﺎﻩ
ﻭﺗﺤﻔﹶﻆﹸ ﺟﻤِﻴﻊ ﻓﹶﺮﺍﺋِﻀِﻪِ ،ﻓﹶﻤﺮﺿﺎ ﻣﺎ ﻣِﻤﺎ ﻭﺿﻌﺘﻪ ﻋﻠﹶﻰ ﺍ ِﳌﺼﺮِﻳﲔ ﻻﹶ ﺃﹶﺿﻊ ﻋﻠﹶﻴﻚ .ﻓﹶﺈِﻧﻲ ﺃﹶﻧﺎ
ﺍﻟﺮﺏ ﺷﺎﻓِﻴﻚ٢٧ .«ﺛﹸﻢ ﺟﺎﺀُﻭﺍ ﺇِﻟﹶﻰ ﺇِﻳﻠﻴﻢ ﻭﻫﻨﺎﻙ ﺍﺛﹾﻨﺘﺎ ﻋﺸﺮﺓﹶ ﻋﻴﻦ ﻣﺎﺀٍ ﻭ ﺳﺒﻌﻮﻥﹶ ﻧﺨﻠﹶﺔﹰ.
ﻓﹶﻨﺰﻟﹸﻮﺍ ﻫﻨﺎﻙ ﻋِﻨﺪ ﺍﳌﹶﺎﺀِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٧-٢٢ :١٥
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٢) :ﻭﺭﺣﻞﹶ ﻣﻮﺳﻰ ﺑﺒﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻣِﻦ ﺍﻟﺒﺤﺮِ ﺍﻷﲪﺮِ ﺇﱃ ﺑﺮﻳﺔِ ﺷﻮﺭ.
ﻓﺴﺎﺭﻭﺍ ﺛﻼﺛﺔﹶ ﺃﻳﺎﻡِ ﰲ ﺍﻟﱪﻳﺔِ ﻭﱂ ﳚﺪﻭﺍ ﻣﺎﺀً٢٣ .ﻭﳌﱠﺎ ﻭﺻﻠﻮﺍ ﺇﱃ ﻣﺎﺭﺓﹶ ﻭﺟﺪﻭﺍ ﻣﺎﺀَﻫﺎ ﻣﺮﺍ،
) ( ٣٤٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﻠﻢ ﻳﻘﺪﺭﻭﺍ ﺃﻥﹾ ﻳﺸﺮﺑﻮﻩ ،ﻭﻟﺬﻟﻚ ﺳﻤﻴﺖ ﻣﺎﺭﺓﹶ٢٤ .ﻓﺄﻟﻘﻰ ﺍﻟﺸﻌﺐ ﺍﻟﻠﻮﻡ ﻋﻠﻰ ﻣﻮﺳﻰ
ﻭﻗﺎﻟﻮﺍ» :ﻣﺎﺫﺍ ﻧﺸﺮﺏ؟« ٢٥ﻓﺼﺮﺥ ﺇﱃ ﺍﻟﺮﺏ ،ﻓﺄﺭﺍﻩ ﺍﻟﺮﺏ ﺷﺠﺮﺓﹰ .ﻓﻠﻤﺎ ﻃﺮﺣﻬﺎ ﰲ
ﺍﳌﺎﺀِ ﺻﺎﺭ ﻋﺬﹾﺑﺎ.ﰒﹶ ﻭﺿﻊ ﺍﻟﺮﺏ ﻟﻠﺸﻌﺐِ ﻓﺮﺍﺋﺾ ﻭﺃﺣﻜﺎﻣﺎ ،ﻭﻫﻨﺎﻙ ﺍﹶﻣﺘﺤﻨﻬﻢ ٢٦ﻭﻗﺎﻝﹶ:
»ﺇﻥﹾ ﲰِﻌﺘﻢ ﻟﺼﻮﺕِ ﺍﻟﺮﺏ ﺇﳍِﻜﹸﻢ ،ﻭﺳِﺮﺗﻢ ﺑﺎﹶﺳﺘﻘﺎﻣﺔٍ ﺃﻣﺎﻣﻪ ،ﻭﺃﺻﻐﻴﺘﻢ ﺇﱃ ﻭﺻﺎﻳﺎﻩ،
ﻭﻋﻤِﻠﺘﻢ ﲜﻤﻴﻊِ ﻓﺮﺍﺋِﻀﻪِ ،ﻓﺠﻤﻴﻊ ﺍﻟﻀﺮﺑﺎﺕِ ﺍﻟﱵ ﺃﻧﺰﻟﺘﻬﺎ ﺑﺎِﳌﺼﺮﻳﲔ ﻻ ﺃﹸﻧﺰِﻟﹸﻬﺎ ﺑﻜﹸﻢ ،ﻷﻧﻲ
ﺃﺭﺃﻑ ﺑﻜﹸﻢ ﺃﻧﺎ ﺍﻟﺮﺏ«٢٧.ﰒﹶ ﺟﺎﺅﻭﺍ ﺇﱃ ﺇﻳﻠﻴﻢ .ﻭﻛﺎﻥﹶ ﻫﻨﺎﻙ ﺍﹶﺛﻨﺘﺎ ﻋﺸﺮﺓﹶ ﻋﲔ ﻣﺎﺀٍ
ﻭﺳﺒﻌﻮﻥﹶ ﳔﻠﺔﹰ ،ﻓﻨﺼﺒﻮﺍ ﺧﻴﺎﻣﻬﻢ ﻋﻨﺪ ﺍﳌﺎﺀِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٧-٢٢ :١٥
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ ) :ﻭﺗﻨﻘﱠﻞﹶ ﺑﻨﻮ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻋﻠﹶﻰ ﻣﺮﺍﺣِﻞﹶ ،ﻣِﻦ ﺻﺤﺮﺍﺀِ
ﺳِﲔ ﺑِﻤﻘﹾﺘﻀﻰ ﺃﹶﻣﺮِ ﺍﻟﺮﺏ ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﺧﻴﻤﻮﺍ ﻓِﻲ ﺭﻓِﻴﺪِﱘ ﺣﻴﺚﹸ ﻟﹶﻢ ﻳﺠِﺪﻭﺍ ﻣﺎﺀً ﻟﻠﺸﺮﺏِ.
٢ﻓﹶﺘﺨﺎﺻﻢ ﺍﻟﺸﻌﺐ ﻣﻊ ﻣﻮﺳﻰ ﻗﹶﺎﺋِﻠﲔ» :ﺃﹶﻋﻄﹸﻮﻧﺎ ﻣﺎﺀً ﻟﻨﺸﺮﺏ .«ﻓﹶﺄﹶﺟﺎﺏ ﻣﻮﺳﻰ» :ﳌﹶﺎﺫﹶﺍ
ﺗﺨﺎﺻِﻤﻮﻧﻨِﻲ؟ ﻭﳌﹶﺎﺫﹶﺍ ﺗﺠﺮﺑﻮﻥﹶ ﺍﻟﺮﺏ ؟« ٣ﻭﻟﹶﻜِﻦ ﺍﻟﺸﻌﺐ ﻛﹶﺎﻥﹶ ﻇﹶﺎﻣِﺌﺎﹰ ﺇِﻟﹶﻰ ﺍﳌﹶﺎﺀِ ،ﻓﹶﺘﺬﹶﻣﺮﻭﺍ
ﻋﻠﹶﻰ ﻣﻮﺳﻰ ﻭﻗﹶﺎﻟﹸﻮﺍ» :ﳌﹶﺎﺫﹶﺍ ﺃﹶﺧﺮﺟﺘﻨﺎ ﻣِﻦ ﻣِﺼﺮ ﻟﺘﻤِﻴﺘﻨﺎ ﻭﺃﹶﻭﻻﺩﻧﺎ ﻭﻣﻮﺍﺷِﻴﻨﺎ ﻋﻄﹶﺸﺎﹰ؟«
ﺸﻌﺐِ؟ ﺇِﻧﻬﻢ ﻳﻜﹶﺎﺩﻭﻥﹶ ﻳﺮﺟﻤﻮﻧﻨِﻲ«
٤ﹶﻓﺼﺮﺥ ﻣﻮﺳﻰ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ» :ﻣﺎﺫﹶﺍ ﺃﹶﺻﻨﻊ ﺑِﻬﺬﹶﺍ ﺍﻟ
٥ﻓﹶﺄﹶﺟﺎﺑﻪ ﺍﻟﺮﺏ» :ﺗﻘﹶﺪﻡِ ﺍﻟﺸﻌﺐ ﻭﺧﺬﹾ ﻣﻌﻚ ﺑﻌﺾ ﺷﻴﻮﺥِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﻭﺧﺬﹾ ﺑِﻴﺪِﻙ
ﻋﺼﺎﻙ ﺃﹶﻳﻀﺎﹰ ﺍﻟﺘِﻲ ﺿﺮﺑﺖ ﺑِﻬﺎ ﺍﻟﻨﻬﺮ٦ ،ﻓﹶﻬﺎ ﺃﹶﻧﺎ ﺃﹶﻗِﻒ ﻫﻨﺎﻙ ﺃﹶﻣﺎﻣﻚ ﻋﻠﹶﻰ ﺍﻟﺼﺨﺮﺓِ ﻓِﻲ
ﺸﻌﺐ .«ﻭﻫﻜﹶﺬﹶﺍ ﻓﹶﻌﻞﹶ ﻣﻮﺳﻰ
ﺣﻮﺭِﻳﺐ .ﺍﺿﺮِﺏِ ﺍﻟﺼﺨﺮﺓﹶ ﻓﹶﻴﻨﻔﹶﺠِﺮ ﻣِﻨﻬﺎ ﺍﳌﹶﺎﺀُ ﻟﻴﺸﺮﺏ ﺍﻟ
ﺃﹶﻣﺎﻡ ﺷﻴﻮﺥِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ٧ .ﻭﺩﻋﺎ ﺍﺳﻢ ﺍﳌﹶﻮﺿِﻊِ ﻣﺴﺔﹶ ﻭﻣﺮِﻳﺒﺔﹶ )ﻭﻣﻌﻨﺎﻩ ﺍﻻﻣﺘِﺤﺎﻥﹸ
ﻭﺍﳌﹸﺨﺎﺻﻤﺔﹸ( ﻧﺘِﻴﺠﺔﹰ ﻟﺘﺨﺎﺻﻢِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻭﺍﻣﺘِﺤﺎﻧِﻬِﻢ ﻟﻠﺮﺏ ﻗﹶﺎﺋِﻠﲔ» :ﻫﻞ ﺍﻟﺮﺏ ﻓِﻲ
ﻭﺳﻄِﻨﺎ ﺃﹶﻡ ﻻﹶ؟«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٧-١ :١٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
) ( ٣٤١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﻤﺎ ﻳﻠﻲ١) :ﺛﹸﻢ ﺍﺭﺗﺤﻞﹶ ﻛﹸﻞﱡ ﺟﻤﺎﻋﺔِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻣِﻦ ﺑﺮﻳﺔِ ﺳِﲔٍ ﺑِﺤﺴﺐِ ﻣﺮﺍﺣِﻠﻬِﻢ ﻋﻠﹶﻰ
ﺸﻌﺐ٢ .ﻓﹶﺨﺎﺻﻢ
ﻣﻮﺟِﺐِ ﺃﹶﻣﺮِ ﺍﻟﺮﺏ ،ﻭﻧﺰﻟﹸﻮﺍ ﻓِﻲ ﺭﻓِﻴﺪِﱘ .ﻭﻟﹶﻢ ﻳﻜﹸﻦ ﻣﺎﺀٌ ﻟﻴﺸﺮﺏ ﺍﻟ
ﺍﻟﺸﻌﺐ ﻣﻮﺳﻰ ﻭﻗﹶﺎﻟﹸﻮﺍ» :ﺃﹶﻋﻄﹸﻮﻧﺎ ﻣﺎﺀً ﻟﻨﺸﺮﺏ «.ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻣﻮﺳﻰ» :ﳌﹶﺎﺫﹶﺍ
ﺗﺨﺎﺻِﻤﻮﻧﻨِﻲ؟ ﳌﹶﺎﺫﹶﺍ ﺗﺠﺮﺑﻮﻥﹶ ﺍﻟﺮﺏ؟« ٣ﻭﻋﻄِﺶ ﻫﻨﺎﻙ ﺍﻟﺸﻌﺐ ﺇِﻟﹶﻰ ﺍﳌﹶﺎﺀِ ،ﻭﺗﺬﹶﻣﺮ ﺍﻟﺸﻌﺐ
ﺻﻌﺪﺗﻨﺎ ﻣِﻦ ﻣِﺼﺮ ﻟﺘﻤِﻴﺘﻨﺎ ﻭﺃﹶﻭﻻﹶﺩﻧﺎ ﻭﻣﻮﺍﺷِﻴﻨﺎ ﺑِﺎﻟﻌﻄﹶﺶِ؟«
ﻋﻠﹶﻰ ﻣﻮﺳﻰ ﻭﻗﹶﺎﻟﹸﻮﺍ» :ﳌﹶﺎﺫﹶﺍ ﺃﹶ
٤ﹶﻓﺼﺮﺥ ﻣﻮﺳﻰ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ﻗﹶﺎﺋِﻼﹰ» :ﻣﺎﺫﹶﺍ ﺃﹶ ﹾﻓﻌﻞﹸ ﺑِﻬﺬﹶﺍ ﺍﻟ
ﺸﻌﺐِ؟ ﺑﻌﺪ ﻗﹶﻠﻴﻞ ﻳﺮﺟﻤﻮﻧﻨِﻲ«.
٥ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﻣﺮ ﻗﹸﺪﺍﻡ ﺍﻟﺸﻌﺐِ ،ﻭﺧﺬﹾ ﻣﻌﻚ ﻣِﻦ ﺷﻴﻮﺥِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ .ﻭﻋﺼﺎﻙ
ﺍﻟﺘِﻲ ﺿﺮﺑﺖ ﺑِﻬﺎ ﺍﻟﻨﻬﺮ ﺧﺬﹾﻫﺎ ﻓِﻲ ﻳﺪِﻙ ﻭﺍﺫﹾﻫﺐ٦ .ﻫﺎ ﺃﹶﻧﺎ ﺃﹶﻗِﻒ ﺃﹶﻣﺎﻣﻚ ﻫﻨﺎﻙ ﻋﻠﹶﻰ
ﺍﻟﺼﺨﺮﺓِ ﻓِﻲ ﺣﻮﺭِﻳﺐ ،ﻓﹶﺘﻀﺮِﺏ ﺍﻟﺼﺨﺮﺓﹶ ﻓﹶﻴﺨﺮﺝ ﻣِﻨﻬﺎ ﻣﺎﺀٌ ﻟﻴﺸﺮﺏ ﺍﻟﺸﻌﺐ .«ﻓﹶﻔﹶﻌﻞﹶ
ﻣﻮﺳﻰ ﻫﻜﹶﺬﹶﺍ ﺃﹶﻣﺎﻡ ﻋﻴﻮﻥِ ﺷﻴﻮﺥِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ٧ .ﻭﺩﻋﺎ ﺍﺳﻢ ﺍﳌﹶﻮﺿِﻊِ »ﻣﺴﺔﹶ ﻭﻣﺮِﻳﺒﺔﹶ« ﻣِﻦ
ﺃﹶﺟﻞ ﻣﺨﺎﺻﻤﺔِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﻭﻣِﻦ ﺃﹶﺟﻞ ﺗﺠﺮِﺑﺘِﻬِﻢ ﻟﻠﺮﺏ ﻗﹶﺎﺋِﻠﲔ» :ﺃﹶﻓِﻲ ﻭﺳﻄِﻨﺎ ﺍﻟﺮﺏ ﺃﹶﻡ
ﻻﹶ؟( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٧-١ :١٧
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺍﹶﺭﲢﻞﹶ ﲨﻴﻊ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻣِﻦ ﺑﺮﻳﺔِ ﺳﲔ ﻋﻠﻰ ﻣﺮﺍﺣﻞﹶ ،ﻛﻤﺎ ﺃﻣﺮ
ﺍﻟﺮﺏ ،ﻭﻧﺰﻟﻮﺍ ﰲ ﺭﻓﻴﺪﱘ ﺣﻴﺚﹸ ﻻ ﻣﺎﺀَ ﻳﺸﺮﺑﻮﻧﻪ٢ ﻓﺨﺎﺻﻤﻮﺍ ﻣﻮﺳﻰ ﻭﻗﺎﻟﻮﺍ» :ﺃﻋﻄﻮﻧﺎ
ﻣﺎﺀً ﻧﺸﺮﺑﻪ .«ﻓﻘﺎﻝﹶ ﳍﹸﻢ ﻣﻮﺳﻰ» :ﳌﺎﺫﺍ ﺗﺨﺎﺻﻤﻮﻧﲏ؟ ﻭﳌﺎﺫﺍ ﲡﺮﺑﻮﻥﹶ ﺍﻟﺮﺏ؟« ٣ﻭﻋﻄِﺶ
ﻫﻨﺎﻙ ﺑﻨﻮ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺇﱃ ﺍﳌﺎﺀِ ﻭﺃﻟﻘﹶﻮﺍ ﺍﻟﻠﻮﻡ ﻋﻠﻰ ﻣﻮﺳﻰ ﻭﻗﺎﻟﻮﺍ» :ﳌﺎﺫﺍ ﺃﺻﻌﺪﺗﻨﺎ ﻣِﻦ ﻣِﺼﺮ
ﻟﺘﻤﻴﺘﻨﺎ ﳓﻦ ﻭﺑﻨﻮﻧﺎ ﻭﻣﻮﺍﺷﻴﻨﺎ ﺑﺎﻟﻌﻄﺶِ؟« ٤ﻓﺼﺮﺥ ﻣﻮﺳﻰ ﺇﱃ ﺍﻟﺮﺏ» :ﻣﺎﺫﺍ ﺃﻓﻌﻞﹸ
ﺆﻻﺀِ ﺍﻟﺸﻌﺐِ؟ ﺑﻌﺪ ﻗﻠﻴﻞٍ ﻳﺮﲨﻮﻧﲏ«٥ .ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ» :ﺃﹸﻋﺒﺮ ﺃﻣﺎﻡ ﺍﻟﺸﻌﺐِ ﻭﻣﻌﻚ
ﺑﻌﺾ ﺷﻴﻮﺥ ﺇِﺳﺮﺍﺋﻴﻞﹶ .ﻭﺧﺬﹾ ﺑﻴﺪِﻙ ﻋﺼﺎﻙ ﺍﻟﱵ ﺿﺮﺑﺖ ﺎ ﺍﻟﻨﻬﺮ ﻭﺍﹶﺫﻫﺐ٦ ،ﻓﺘﺠﺪﱐ
ﻭﺍﻗﻔﹰﺎ ﺃﻣﺎﻣﻚ ﻫﻨﺎﻙ ﻋﻠﻰ ﺍﻟﺼﺨﺮﺓِ ﰲ ﺣﻮﺭﻳﺐ ،ﻓﺘﻀﺮﺏ ﺍﻟﺼﺨﺮﺓﹶ ﻓﻴﺨﺮﺝ ﻣﻨﻬﺎ ﻣﺎﺀٌ
) ( ٣٤٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﺸﺮﺏ ﻣِﻨﻪ ﺍﻟﺸﻌﺐ .«ﻓﻌﻞﹶ ﻣﻮﺳﻰ ﻛﺬﻟﻚ ،ﺃﻣﺎﻡ ﻋﻴﻮﻥِ ﺷﻴﻮﺥ ﺇِﺳﺮﺍﺋﻴﻞﹶ٧ .ﻭﲰﻰ
ﻣﻮﺳﻰ ﺫﻟﻚ ﺍﳌﻜﺎﻥﹶ ﻣﺴﺔﹶ ﻭﻣﺮﻳﺒﺔ ،ﻷﻥﱠ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻋﻄِﺸﻮﺍ ﻭﺍﹶﺭﺗﺎﺑﻮﺍ ﺑﺎﻟﺮﺏ ﻓﻘﺎﻟﻮﺍ:
»ﺃﻣﻌﻨﺎ ﺍﻟﺮﺏ ﺃﻡ ﻻ؟«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٧-١ :١٧
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﺇِﺫِ ﺍ ﺳﺘﺴﻘﹶﻰ ﻣﻮﺳﻰ ﻟﻘﹶﻮﻣِﻪِ ﻓﹶﻘﹸﻠﻨﺎ ﺍﺿﺮِﺏ ﺑِﻌﺼﺎﻙ ﺍﳊﹶﺠﺮ ﻓﹶﺎﻧﻔﹶﺠﺮﺕ ﻣِﻨـﻪ ﺍﺛﹾﻨﺘـﺎ
ﻋﺸﺮﺓﹶ ﻋﻴﻨﺎﹰ ﻗﹶﺪ ﻋﻠﻢ ﻛﹸﻞﱡ ﺃﹸﻧﺎﺱٍ ﻣﺸﺮﺑﻬﻢ ﻛﹸﻠﹸﻮﺍ ﻭﺍﺷﺮﺑﻮﺍ ﻣِﻦ ﺭِﺯﻕِ ﺍﷲِ ﻭﻻ ﺗﻌﺜﹶـﻮﺍ ﻓِـﻲ
ﺍﻷَﺭﺽِ ﻣﻔﹾﺴِﺪِﻳﻦ(٦٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٦٠ :
)ﻭﻗﹶﻄﱠﻌﻨﺎﻫﻢ ﺍﺛﹾﻨﺘﻲ ﻋﺸﺮﺓﹶ ﺃﹶﺳﺒﺎﻃﺎﹰ ﺃﹸﻣﻤﺎﹰ ﻭﺃﹶﻭﺣﻴﻨﺎ ﺇِﻟﹶﻰ ﻣﻮﺳﻰ ﺇِﺫِ ﺍﺳﺘﺴﻘﹶﺎﻩ ﻗﹶﻮﻣـﻪ ﺃﹶﻥِ
ﺸﺮﺑﻬﻢ
ﺍﺿﺮِﺏ ﺑِﻌﺼﺎﻙ ﺍﳊﹶﺠﺮ ﻓﹶﺎﻧﺒﺠﺴﺖ ﻣِﻨﻪ ﺍﺛﹾﻨﺘﺎ ﻋﺸﺮﺓﹶ ﻋﻴﻨﺎﹰ ﻗﹶﺪ ﻋﻠﻢ ﻛﹸﻞﱡ ﺃﹸﻧﺎﺱٍ ﻣـ
ﻭﻇﹶﻠﻠﻨﺎ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﻐﻤﺎﻡ ﻭﺃﹶﻧﺰﻟﻨﺎ ﻋﻠﹶﻴﻬِﻢ ﺍﳌﹶﻦ ﻭﺍﻟﺴﻠﻮﻯ ﻛﹸﻠﹸﻮﺍ ﻣِﻦ ﻃﹶﻴﺒﺎﺕِ ﻣﺎ ﺭﺯﻗﹾﻨﺎﻛﹸﻢ ﻭﻣﺎ
ﻇﹶﻠﹶﻤﻮﻧﺎ ﻭﻟﹶﻜِﻦ ﻛﹶﺎﻧﻮﺍ ﺃﹶﻧﻔﹸﺴﻬﻢ ﻳﻈﹾﻠﻤﻮﻥﹶ )(١٦٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٦٠ :
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ﺷﺘﺎن رﻗﻢ ٦٩ -
ﻭﺃﻧﺰﻟﻨﺎ ﻋﻠﻴﻜﻢ ﺍﳌﻦ ﻭﺍﻟﺴﻠﻮﻯ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
) ( ٣٤٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻗﻮﻟﻪ) :ﺛﹸﻢ ﺍﻧﺘﻘﹶﻠﹶﺖ ﻛﹸﻞﱡ ﺟﻤﺎﻋﺔِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻣِﻦ ﺇِﻳﻠﻴﻢ ﺣﺘﻰ ﺃﹶﻗﹾﺒﻠﹸﻮﺍ ﺇِﻟﹶﻰ ﺻﺤﺮﺍﺀِ ﺳِﲔ
ﺍﻟﻮﺍﻗِﻌﺔِ ﺑﻴﻦ ﺇِﻳﻠﻴﻢ ﻭﺳِﻴﻨﺎﺀَ ،ﻭﺫﹶﻟﻚ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﳋﹶﺎﻣِﺲ ﻋﺸﺮ ﻣِﻦ ﺍﻟﺸﻬﺮِ ﺍﻟﺜﱠﺎﻧِﻲ ﺑﻌﺪ
ﺧﺮﻭﺝ ﻫِﻢ ﻣِﻦ ﺃﹶﺭﺽِ ﻣِﺼﺮ٢ .ﻭﻫﻨﺎﻙ ﻓِﻲ ﺍﻟﺼﺤﺮﺍﺀِ ﺗﺬﹶﻣﺮ ﺑﻨﻮ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻋﻠﹶﻰ ﻣﻮﺳﻰ
ﻭﻫﺮﻭﻥﹶ٣ ،ﻭﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻬﻤﺎ» :ﻟﹶﻴﺖ ﺍﻟﺮﺏ ﺃﹶﻣﺎﺗﻨﺎ ﻓِﻲ ﺃﹶﺭﺽِ ﻣِﺼﺮ ،ﻓﹶﻬﻨﺎﻙ ﻛﹸﻨﺎ ﻧﺠﻠﺲ ﺣﻮﻝﹶ
ﺸﺒﻊِ .ﻭﻫﺎ ﺃﹶﻧﺘﻤﺎ ﻗﹶﺪ ﺃﹶﺧﺮﺟﺘﻤﺎﻧﺎ ﺇِﻟﹶﻰ ﻫﺬِﻩِ ﺍﻟﺼﺤﺮﺍﺀِ
ﻗﹸﺪﻭﺭِ ﺍﻟﻠﺤﻢِ ﻧﺄﹾﻛﹸﻞﹸ ﺧﺒﺰﺍﹰ ﺣﺘﻰ ﺍﻟ
ﻟﺘﻤِﻴﺘﺎ ﻛﹸﻞ ﻫﺬِﻩِ ﺍﳉﹶﻤﺎﻋﺔِ ﺟﻮﻋﺎﹰ«٤ .ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﻫﺎ ﺃﹶﻧﺎ ﺃﹸﻣﻄِﺮ ﻋﻠﹶﻴﻜﹸﻢ ﺧﺒﺰﺍﹰ ﻣِﻦ
ﺤﻨﻬﻢ ،ﻓﹶﺄﹶﺭﻯ ﺇﻥﹾ
ﺍﻟﺴﻤﺎﺀِ ،ﻓﹶﻴﺨﺮﺝ ﺍﻟﺸﻌﺐ ﻭﻳﻠﺘﻘِﻂﹸ ﺣﺎﺟﺔﹶ ﻛﹸﻞ ﻳﻮﻡٍ ﺑِﻴﻮﻣِﻪِ ،ﻟﻜﹶﻲ ﺃﹶﻣﺘِ
ﻛﹶﺎﻧﻮﺍ ﻳﺴﻠﹸﻜﹸﻮﻥﹶ ﻓِﻲ ﺷﺮِﻳﻌﺘِﻲ ﺃﹶﻡ ﻻ٥ .ﻭﻟﹶﻜِﻦ ﻟﻴﻜﹸﻦ ﻣﺎ ﻳﻠﺘﻘِﻄﹸﻮﻧﻪ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺩِﺱِ
ﺿِﻌﻒ ﻣﺎ ﻳﺠﻤﻌﻮﻧﻪ ﻓِﻲ ﻛﹸﻞ ﻳﻮﻡٍ«٦ .ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹸ ﳉﹶﻤِﻴﻊِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ» :ﻓِﻲ
ﺍﳌﹶﺴﺎﺀِ ﺗﻌﻠﹶﻤﻮﻥﹶ ﺃﹶﻥﱠ ﺍﻟﺮﺏ ﻫﻮ ﺍﻟﺬِﻱ ﺃﹶﺧﺮﺟﻜﹸﻢ ﻣِﻦ ﺃﹶﺭﺽِ ﻣِﺼﺮ٧ .ﻭﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﺗﻌﺎﻳِﻨﻮﻥﹶ
ﻣﺠﺪ ﺍﻟﺮﺏ ،ﻷَﻧﻪ ﻗﹶﺪ ﺳﻤِﻊ ﺗﺬﹶﻣﺮﻛﹸﻢ ﻋﻠﹶﻴﻪِ ،ﻭﻟﹶﻜِﻦ ﻣﻦ ﻧﺤﻦ ﺣﺘﻰ ﺗﺘﺬﹶﻣﺮﻭﺍ ﻋﻠﹶﻴﻨﺎ؟«
٨ﻭﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ ﺃﹶﻳﻀﺎﹰ» :ﺇِﻧﻜﹸﻢ ﺳﺘﻌﻠﹶﻤﻮﻥﹶ ﺃﹶﻧﻪ ﻫﻮ ﺍﻟﺮﺏ ،ﻋِﻨﺪﻣﺎ ﻳﻌﻄِﻴﻜﹸﻢ ﻟﹶﺤﻤﺎﹰ ﻓِﻲ
ﺍﳌﹶﺴﺎﺀِ ﻟﺘﺄﹾﻛﹸﻠﹸﻮﺍ ،ﻭﺧﺒﺰﺍﹰ ﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﻟﺘﺸﺒﻌﻮﺍ ،ﻷَﻧﻪ ﺳﻤِﻊ ﺗﺬﹶﻣﺮﻛﹸﻢ ﻋﻠﹶﻴﻪِ .ﻓﹶﻤﺎﺫﹶﺍ ﻧﺤﻦ؟
ﺇِﻧﻜﹸﻢ ﺗﺘﺬﹶﻣﺮﻭﻥﹶ ﻋﻠﹶﻰ ﺍﷲِ ٩ﻭﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ ﳍﹶﺮﻭﻥﹶ» :ﻗﹸﻞ ﻟﺒﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺃﹶﻥﹾ ﻳﻤﺜﹸﻠﹸﻮﺍ ﺃﹶﻣﺎﻡ
ﺍﻟﺮﺏ ﻷَﻧﻪ ﻗﹶﺪ ﺳﻤِﻊ ﺗﺬﹶﻣﺮﻫﻢ١٠ .«ﻭﻓِﻴﻤﺎ ﻛﹶﺎﻥﹶ ﻫﺮﻭﻥﹸ ﻳﺨﺎﻃِﺐ ﻛﹸﻞ ﺟﻤﺎﻋﺔِ ﺑﻨِﻲ
ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﺍﻟﺘﻔﹶﺘﻮﺍ ﻧﺤﻮ ﺍﻟﺼﺤﺮﺍﺀِ ﻭﺇِﺫﹶﺍ ﺑِﻤﺠﺪِ ﺍﻟﺮﺏ ﻗﹶﺪ ﺗﺠﻠﻰ ﻓِﻲ ﺍﻟﺴﺤﺎﺏِ١١ .ﻓﹶﻘﹶﺎﻝﹶ
ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ»١٢ :ﺳﻤِﻌﺖ ﺗﺬﹶﻣﺮ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﻓﹶﻘﹸﻞ ﻟﹶﻬﻢ :ﻓِﻲ ﺍﳌﹶﺴﺎﺀِ ﺗ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ ﻟﹶﺤﻤﺎﹰ،
ﺸﺒﻌﻮﻥﹶ ﺧﺒﺰﺍﹰ ،ﻓﹶﺘﻌﻠﹶﻤﻮﻥﹶ ﺃﹶﻧﻨِﻲ ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﺇِﻟﹶﻬﻜﹸﻢ١٣ .«ﻓِﻲ ﺫﹶﻟﻚ ﺍﳌﹶﺴﺎﺀِ
ﻭﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﺗ
ﺃﹶﻗﹾﺒﻠﹶﺖ ﻃﹸﻴﻮﺭ ﺍﻟﺴﻠﻮﻯ )ﺍﻟﺴﻤﺎﻧﻲ( ﻭﻏﹶﻄﱠﺖِ ﺍﳌﹸﺨﻴﻢ .ﻭﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﻛﹶﺴﺖ ﻃﹶﺒﻘﹶﺔﹸ ﺍﻟﻨﺪﻯ
ﺨﻴﻢِ( .
ﺍﻷَﺭﺽ ﺍﳌﹸﺤِﻴﻄﹶﺔﹶ ﺑِﺎﳌﹸ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٣-١ :١٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
) ( ٣٤٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﻤﺎ ﻳﻠﻲ١) :ﺛﹸﻢ ﺍﺭﺗﺤﻠﹸﻮﺍ ﻣِﻦ ﺇِﻳﻠﻴﻢ .ﻭﺃﹶﺗﻰ ﻛﹸﻞﱡ ﺟﻤﺎﻋﺔِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺇِﻟﹶﻰ ﺑﺮﻳﺔِ ِﺳﲔٍ ،ﺍﻟﺘِﻲ
ﺑﻴﻦ ﺇِﻳﻠﻴﻢ ﻭﺳِﻴﻨﺎﺀَ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﳋﹶﺎﻣِﺲ ﻋﺸﺮ ﻣِﻦ ﺍﻟﺸﻬﺮِ ﺍﻟﺜﱠﺎﻧِﻲ ﺑﻌﺪ ﺧﺮﻭﺝ ﻫِﻢ ﻣِﻦ ﺃﹶﺭﺽِ
ﻣِﺼﺮ٢ .ﻓﹶﺘﺬﹶﻣﺮ ﻛﹸﻞﱡ ﺟﻤﺎﻋﺔِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻋﻠﹶﻰ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹶ ﻓِﻲ ﺍﻟﺒﺮﻳﺔِ٣ .ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻤﺎ
ﺑﻨﻮ ﺇِﺳﺮﺍﺋِﻴﻞﹶ» :ﻟﹶﻴﺘﻨﺎ ﻣﺘﻨﺎ ﺑِﻴﺪِ ﺍﻟﺮﺏ ﻓِﻲ ﺃﹶﺭﺽِ ﻣِﺼﺮ ،ﺇِﺫﹾ ﻛﹸﻨﺎ ﺟﺎﻟﺴِﲔ ﻋِﻨﺪ ﻗﹸﺪﻭﺭِ ﺍﻟﻠﺤﻢِ
ﺸﺒﻊِ .ﻓﹶﺈِﻧﻜﹸﻤﺎ ﺃﹶﺧﺮﺟﺘﻤﺎﻧﺎ ﺇِﻟﹶﻰ ﻫﺬﹶﺍ ﺍﻟﻘﹶﻔﹾﺮِ ﻟﻜﹶﻲ ﺗﻤِﻴﺘﺎ ﻛﹸﻞ ﻫﺬﹶﺍ ﺍﳉﹸﻤﻬﻮﺭِ
ﻧﺄﹾﻛﹸﻞﹸ ﺧﺒﺰﺍ ﻟﻠ
ﺑِﺎﳉﹸﻮﻉِ«٤.ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﻫﺎ ﺃﹶﻧﺎ ﺃﹸﻣﻄِﺮ ﻟﹶﻜﹸﻢ ﺧﺒﺰﺍ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ .ﻓﹶﻴﺨﺮﺝ ﺍﻟﺸﻌﺐ
ﻭﻳﻠﺘﻘِﻄﹸﻮﻥﹶ ﺣﺎﺟﺔﹶ ﺍﻟﻴﻮﻡِ ﺑِﻴﻮﻣِﻬﺎ .ﻟﻜﹶﻲ ﺃﹶﻣﺘﺤِﻨﻬﻢ ،ﺃﹶﻳﺴﻠﹸﻜﹸﻮﻥﹶ ﻓِﻲ ﻧﺎﻣﻮﺳِﻲ ﺃﹶﻡ ﻻﹶ٥ .ﻭﻳﻜﹸﻮﻥﹸ
ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺩِﺱِ ﺃﹶﻧﻬﻢ ﻳﻬﻴﺌﹸﻮﻥﹶ ﻣﺎ ﻳﺠِﻴﺌﹸﻮﻥﹶ ﺑِﻪِ ﹶﻓﻴﻜﹸﻮﻥﹸ ﺿِﻌﻒ ﻣﺎ ﻳﻠﺘﻘِﻄﹸﻮﻧﻪ ﻳﻮﻣﺎ ﻓﹶﻴﻮﻣﺎ«.
٦ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹸ ﳉﹶﻤِﻴﻊِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ» :ﻓِﻲ ﺍﳌﹶﺴﺎﺀِ ﺗﻌﻠﹶﻤﻮﻥﹶ ﺃﹶﻥﱠ ﺍﻟﺮﺏ ﺃﹶﺧﺮﺟﻜﹸﻢ
ﻣِﻦ ﺃﹶﺭﺽِ ﻣِﺼﺮ٧ .ﻭﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﺗﺮﻭﻥﹶ ﻣﺠﺪ ﺍﻟﺮﺏ ﻻﺳﺘِﻤﺎﻋِﻪِ ﺗﺬﹶﻣﺮﻛﹸﻢ ﻋﻠﹶﻰ ﺍﻟﺮﺏ.
ﻭﺃﹶﻣﺎ ﻧﺤﻦ ﻓﹶﻤﺎﺫﹶﺍ ﺣﺘﻰ ﺗﺘﺬﹶﻣﺮﻭﺍ ﻋﻠﹶﻴﻨﺎ؟«٨ .ﻭﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ» :ﺫﻟﻚ ﺑِﺄﹶﻥﱠ ﺍﻟﺮﺏ ﻳﻌﻄِﻴﻜﹸﻢ ﻓِﻲ
ﺸﺒﻌﻮﺍ ،ﻻﺳﺘِﻤﺎﻉِ ﺍﻟﺮﺏ ﺗﺬﹶﻣﺮﻛﹸﻢ ﺍﻟﺬِﻱ
ﺍﳌﹶﺴﺎﺀِ ﻟﹶﺤﻤﺎ ﻟﺘﺄﹾﻛﹸﻠﹸﻮﺍ ،ﻭﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﺧﺒﺰﺍ ﻟﺘ
ﺗﺘﺬﹶﻣﺮﻭﻥﹶ ﻋﻠﹶﻴﻪِ .ﻭﺃﹶﻣﺎ ﻧﺤﻦ ﻓﹶﻤﺎﺫﹶﺍ؟ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻨﺎ ﺗﺬﹶﻣﺮﻛﹸﻢ ﺑﻞ ﻋﻠﹶﻰ ﺍﻟﺮﺏ«٩ .ﻭﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ
ﳍﹶﺎﺭﻭﻥﹶ» :ﻗﹸﻞ ﻟﻜﹸﻞ ﺟﻤﺎﻋﺔِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ :ﺍﻗﹾﺘﺮِﺑﻮﺍ ﺇِﻟﹶﻰ ﺃﹶﻣﺎﻡِ ﺍﻟﺮﺏ ﻷَﻧﻪ ﻗﹶﺪ ﺳﻤِﻊ
ﺗﺬﹶﻣﺮﻛﹸﻢ١٠ .«ﻓﹶﺤﺪﺙﹶ ﺇِﺫﹾ ﻛﹶﺎﻥﹶ ﻫﺎﺭﻭﻥﹸ ﻳﻜﹶﻠﻢ ﻛﹸﻞ ﺟﻤﺎﻋﺔِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺃﹶﻧﻬﻢ ﺍﻟﺘﻔﹶﺘﻮﺍ
ﻧﺤﻮ ﺍﻟﺒﺮﻳﺔِ ،ﻭﺇِﺫﹶﺍ ﻣﺠﺪ ﺍﻟﺮﺏ ﻗﹶﺪ ﻇﹶﻬﺮ ﻓِﻲ ﺍﻟﺴﺤﺎﺏِ ١١ .ﹶﻓﻜﹶﻠﻢ ﺍﻟﺮﺏ ﻣﻮﺳﻰ ﻗﹶﺎﺋِﻼﹰ:
»١٢ﺳﻤِﻌﺖ ﺗﺬﹶﻣﺮ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ .ﻛﹶﻠﻤﻬﻢ ﻗﹶﺎﺋِﻼﹰ :ﻓِﻲ ﺍﻟﻌِ
ﺸﻴﺔِ ﺗ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ ﻟﹶﺤﻤﺎ ،ﻭﻓِﻲ
ﺸﺒﻌﻮﻥﹶ ﺧﺒﺰﺍ ،ﻭﺗﻌﻠﹶﻤﻮﻥﹶ ﺃﹶﻧﻲ ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﺇِ ﹸﳍﻜﹸﻢ١٣.«ﻓﹶﻜﹶﺎﻥﹶ ﻓِﻲ ﺍﳌﹶﺴﺎﺀِ ﺃﹶﻥﱠ
ﺍﻟﺼﺒﺎﺡِ ﺗ
ﺻﻌِﺪﺕ ﻭﻏﹶﻄﱠﺖِ ﺍﳌﹶﺤﻠﺔﹶ .ﻭﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﻛﹶﺎﻥﹶ ﺳﻘِﻴﻂﹸ ﺍﻟﻨﺪﻯ ﺣﻮﺍﻟﹶﻲِ ﺍﳌﹶﺤﻠﺔِ( .
ﺍﻟﺴﻠﻮﻯ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٣-١ :١٦
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
) ( ٣٤٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺭﺣﻞﹶ ﲨﻴﻊ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻣِﻦ ﺇﻳﻠﻴﻢ ﺇﱃ ﺑﺮﻳﺔِ ﺳﲔ ﺍﻟﱵ ﺑﲔ ﺇﻳﻠﻴﻢ
ﻭﺳﻴﻨﺎﺀَ ،ﰲ ﺍﻟﻴﻮﻡِ ﺍﳋﺎﻣﺲ ﻋﺸﺮ ﻣِﻦ ﺍﻟﺸﻬﺮِ ﺍﻟﺜﱠﺎﱐ ﳋﺮﻭﺟﻬِﻢ ﻣِﻦ ﺃﺭﺽِ ﻣِﺼﺮ٢ .ﻓﺄﻟﻘﹶﻮﺍ
ﺍﻟﻠﻮﻡ ﻋﻠﻰ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹶ ﰲ ﺍﻟﱪﻳﺔِ ٣ﻭﻗﺎﻟﻮﺍ ﳍﹸﻤﺎ» :ﻟﻴﺘﻨﺎ ﻣﺘﻨﺎ ﺑﻴﺪِ ﺍﻟﺮﺏ ﰲ ﺃﺭﺽِ
ﻣِﺼﺮ .ﻓﻬﻨﺎﻙ ﻛﹸﻨﺎ ﳒﻠﺲ ﻋِﻨﺪ ﻗﹸﺪﻭﺭِ ﺍﻟﻠﺤﻢِ ﻭﻧﺄﻛﹸﻞﹸ ﻣِﻦ ﺍﻟﻄﱠﻌﺎﻡِ ﺣﱴ ﻧﺸﺒﻊ ،ﻓﻠﻤﺎﺫﺍ
ﺃﺧﺮﺟﺘﻤﺎﻧﺎ ﺇﱃ ﻫﺬِﻩِ ﺍﻟﱪﻳﺔِ ﻟﺘﻤﻴﺘﺎ ﻫﺬﺍ ﺍﳉﻤﻊ ﻛﻠﻪ ﺑﺎﳉﱡﻮﻉِ؟«٤ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ:
»ﺍﻵﻥﹶ ﺃﹸﻣﻄِﺮ ﻟﻜﹸﻢ ﺧﺒﺰﺍ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ،ﻭﻋﻠﻰ ﺍﻟﺸﻌﺐِ ﺃﻥﹾ ﻳﺨﺮﺟﻮﺍ ﻟﻴﻠﺘﻘﻄﻮﻩ ﻃﹶﻌﺎﻡ ﻛﹸﻞ
ﻳﻮﻡِ ﰲ ﻳﻮﻣِﻪِ .ﺬﺍ ﺃﻣﺘﺤﻨﻬﻢ ،ﻓﺄﻋﺮِﻑ ﻫﻞ ﻳﺴﻠﹸﻜﻮﻥﹶ ﰲ ﺷﺮﻳﻌﱵ ﺃﻡ ﻻ٥ .ﻭﻳﻜﻮﻥﹸ ﻣﺎ
ﻳﻠﺘﻘﻄﻮﻧﻪ ﰲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺩﺱِ ﺿِﻌﻒ ﻣﺎ ﺍﻟﺘﻘﻄﻮﻩ ﰲ ﻛﹸﻞ ﻳﻮﻡِ ﻗﺒﻠﹶﻪ٦ .«ﻓﻘﺎﻝﹶ ﻣﻮﺳﻰ
ﻭﻫﺮﻭﻥﹸ ﳉﻤﻴﻊِ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ» :ﻋِﻨﺪ ﺍﻟﻐﺮﻭﺏِ ﺗﻌﺮﻓﻮﻥﹶ ﺃﻥﱠ ﺍﻟﺮﺏ ﻫﻮ ﺍﻟﺬﻱ ﺃﺧﺮﺟﻜﹸﻢ ﻣِﻦ
ﺃﺭﺽِ ﻣِﺼﺮ٧ ،ﻭﰲ ﺍﻟﺼﺒﺎﺡِ ﺗﺸﺎﻫﺪﻭﻥﹶ ﻣﺠﺪ ﺍﻟﺮﺏ ﻷﻧﻪ ﲰِﻊ ﻣﻼﻣﺘﻜﹸﻢ ﻋﻠﹶﻴﻪِ .ﻓﻤﻦ ﳓﻦ
ﺣﱴ ﺗﻠﻘﻮﺍ ﺍﻟﻠﻮﻡ ﻋﻠﹶﻴﻨﺎ؟« ٨ﻭﻗﺎﻝﹶ ﻣﻮﺳﻰ» :ﺳﻴﻌﻄﻴﻜﹸﻢ ﺍﻟﺮﺏ ﻋِﻨﺪ ﺍﻟﻐﺮﻭﺏِ ﻟﹶﺤﻤﺎ
ﺗﺄﻛﻠﻮﻧﻪ ،ﻭﰲ ﺍﻟﺼﺒﺎﺡِ ﺧﺒﺰﺍ ﺗﺸﺒﻌﻮﻥﹶ ﻣِﻨﻪ ،ﻷﻧﻪ ﲰِﻊ ﻣﻼﻣﺘﻜﹸﻢ ﻋﻠﹶﻴﻪ .ﻭﺃﻧﺘﻢ ﺣﲔ
ﺗﻠﻮﻣﻮﻧﻨﺎ ﻓﺈﻧﻤﺎ ﺗﻠﻮﻣﻮﻥﹶ ﺍﻟﺮﺏ«٩.ﻭﻗﺎﻝﹶ ﻣﻮﺳﻰ ﳍﺮﻭﻥﹶ» :ﻗﹸﻞ ﳉﻤﻴﻊِ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺃﻥﹾ
ﻳﻘﺘﺮﺑﻮﺍ ﺃﻣﺎﻡ ﺍﻟﺮﺏ ﻷﻧﻪ ﲰِﻊ ﻣﻼﻣﺘﻬﻢ«١٠.ﻓﻠﻤﺎ ﻛﻠﻤﻬﻢ ﻫﺮﻭﻥﹸ ﺑﺬﻟﻚ ﺍﹶﻟﺘﻔﺘﻮﺍ ﳓﻮ
ﺍﻟﱪﻳﺔِ ﻓﺮﺃﻭﺍ ﻣﺠﺪ ﺍﻟﺮﺏ ﰲ ﺍﻟﺴﺤﺎﺏِ١١ .ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ»١٢ :ﲰِﻌﺖ ﻣﻼﻣﺔﹶ ﺑﲏ
ﺇِﺳﺮﺍﺋﻴﻞﹶ ،ﻓﻘﹸﻞ ﳍﹸﻢ :ﰲ ﺍﻟﻌﺸﻴﺔِ ﺗﺄﻛﹸﻠﻮﻥﹶ ﻟﹶﺤﻤﺎ ﻭﰲ ﺍﻟﺼﺒﺎﺡِ ﺗﺸﺒﻌﻮﻥﹶ ﺧﺒﺰﺍ ،ﻓﺘﻌﻠﻤﻮﻥﹶ ﺃﻧﻲ
ﺃﻧﺎ ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ«١٣ .ﻭﻋِﻨﺪ ﺍﻟﻐﺮﻭﺏِ ﺻﻌِﺪ ﻃﲑ ﺍﻟﺴﻠﻮﻯ ﻓﻐﻄﱠﻰ ﺍﳌﹶﺤﻠﺔﹶ ﻭﰲ ﺍﻟﺼﺒﺎﺡِ
ﻛﺎﻥﹶ ﺣﻮﺍﻟﹶﻴﻬﺎ ﺳﻘﻴﻂﹸ ﺍﻟﻨﺪﻯ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٣-١ :١٦
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﻇﹶﻠﻠﻨﺎ ﻋﻠﹶﻴﻜﹸﻢ ﺍﻟﻐﻤﺎﻡ ﻭﺃﹶﻧﺰﻟﻨﺎ ﻋﻠﹶﻴﻜﹸﻢ ﺍﳌﹶﻦ ﻭﺍﻟﺴﻠﻮﻯ ﻛﹸﻠﹸﻮﺍ ﻣِﻦ ﻃﹶﻴﺒﺎﺕِ ﻣﺎ ﺭﺯﻗﹾﻨﺎﻛﹸﻢ
) ( ٣٤٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻣﺎ ﻇﹶﻠﹶﻤﻮﻧﺎ ﻭﻟﹶﻜِﻦ ﻛﹶﺎﻧﻮﺍ ﺃﹶﻧﻔﹸﺴﻬﻢ ﻳﻈﹾﻠﻤﻮﻥﹶ )(٥٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٥٧ :
)ﻭﻗﹶﻄﱠﻌﻨﺎﻫﻢ ﺍﺛﹾﻨﺘﻲ ﻋﺸﺮﺓﹶ ﺃﹶﺳﺒﺎﻃﺎﹰ ﺃﹸﻣﻤﺎﹰ ﻭﺃﹶﻭﺣﻴﻨﺎ ﺇِﻟﹶﻰ ﻣﻮﺳﻰ ﺇِﺫِ ﺍﺳﺘﺴﻘﹶﺎﻩ ﻗﹶﻮﻣـﻪ ﺃﹶﻥِ
ﺸﺮﺑﻬﻢ
ﺍﺿﺮِﺏ ﺑِﻌﺼﺎﻙ ﺍﳊﹶﺠﺮ ﻓﹶﺎﻧﺒﺠﺴﺖ ﻣِﻨﻪ ﺍﺛﹾﻨﺘﺎ ﻋﺸﺮﺓﹶ ﻋﻴﻨﺎﹰ ﻗﹶﺪ ﻋﻠﻢ ﻛﹸﻞﱡ ﺃﹸﻧﺎﺱٍ ﻣـ
ﻭﻇﹶﻠﻠﻨﺎ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﻐﻤﺎﻡ ﻭﺃﹶﻧﺰﻟﻨﺎ ﻋﻠﹶﻴﻬِﻢ ﺍﳌﹶﻦ ﻭﺍﻟﺴﻠﻮﻯ ﻛﹸﻠﹸﻮﺍ ﻣِﻦ ﻃﹶﻴﺒﺎﺕِ ﻣﺎ ﺭﺯﻗﹾﻨﺎﻛﹸﻢ ﻭﻣﺎ
ﻇﹶﻠﹶﻤﻮﻧﺎ ﻭﻟﹶﻜِﻦ ﻛﹶﺎﻧﻮﺍ ﺃﹶﻧﻔﹸﺴﻬﻢ ﻳﻈﹾﻠﻤﻮﻥﹶ )(١٦٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٦٠ :
)ﻳﺎ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻗﹶﺪ ﺃﹶﻧﺠﻴﻨﺎﻛﹸﻢ ﻣِﻦ ﻋﺪﻭﻛﹸﻢ ﻭﻭﺍﻋﺪﻧﺎﻛﹸﻢ ﺟﺎﻧِﺐ ﺍﻟﻄﱡﻮﺭِ ﺍﻷَﻳﻤﻦ ﻭﻧﺰﻟﻨﺎ
ﻋﻠﹶﻴﻜﹸﻢ ﺍﳌﹶﻦ ﻭﺍﻟﺴﻠﻮﻯ )(٨٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ٨٠ :
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ﺷﺘﺎن رﻗﻢ ٧٠ -
ﻻ ﲡﻌﻞ ﻣﻊ ﺍﷲ ﺇﳍﺎ ﺁﺧﺮ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ٣) :ﻻﹶ ﻳﻜﹸﻦ ﻟﹶﻚ ﺁﳍﹶﺔﹲ ﺃﹸﺧﺮﻯ ِﺳﻮﺍﻱ٤ .ﻻﹶ ﺗﻨﺤﺖ ﻟﹶﻚ ﺗِﻤﺜﹶﺎﻻﹰ ،ﻭﻻﹶ ﺗﺼﻨﻊ ﺻﻮﺭﺓﹰ
ﻣﺎ ﻣِﻤﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ﻣِﻦ ﻓﹶﻮﻕ ،ﻭﻣﺎ ﻓِﻲ ﺍﻷَﺭﺽِ ﻣِﻦ ﺗﺤﺖ ،ﻭﻣﺎ ﻓِﻲ ﺍﳌﹶﺎﺀِ ﻣِﻦ ﺃﹶﺳﻔﹶﻞ
ﺍﻷَﺭﺽِ٥ .ﻻﹶ ﺗﺴﺠﺪ ﻟﹶﻬﻦ ﻭﻻﹶ ﺗﻌﺒﺪﻫﻦ ،ﻷَﻧﻲ ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﺇِﻟﹶﻬﻚ ،ﺇِﻟﹶﻪ ﹶﻏﻴﻮﺭ ،ﺃﹶﻓﹾﺘﻘِﺪ ﺁﺛﹶﺎﻡ
ﺍﻵﺑﺎﺀِ ﻓِﻲ ﺍﻟﺒﻨِﲔ ﺣﺘﻰ ﺍﳉِﻴﻞ ﺍﻟﺜﱠﺎﻟﺚِ ﻭﺍﻟﺮﺍﺑِﻊِ ﻣِﻦ ﻣﺒﻐِﻀِﻲ٦ ،ﻭﺃﹶﺑﺪِﻱ ﺇﺣﺴﺎﻧﺎﹰ ﻧﺤﻮ ﺃﹸﻟﹸﻮﻑٍ
ﻣِﻦ ﻣﺤِﺒﻲ ﺍﻟﺬِﻳﻦ ﻳﻄِﻴﻌﻮﻥﹶ ﻭﺻﺎﻳﺎﻱ٧ .ﻻﹶ ﺗﻨﻄِﻖ ﺑِﺎﺳﻢِ ﺍﻟﺮﺏ ﺇِﻟﹶﻬِﻚ ﺑﺎﻃِﻼﹰ ،ﻷَﻥﱠ ﺍﻟﺮﺏ
ﻳﻌﺎﻗِﺐ ﻣﻦ ﻧﻄﹶﻖ ﺑِﺎﺳﻤِﻪِ ﺑﺎﻃِﻼﹰ٨ .ﺍﺫﹾﻛﹸﺮ ﻳﻮﻡ ﺍﻟﺴﺒﺖِ ﻟﺘﻘﹶﺪﺳﻪ٩ ،ﺳِﺘﺔﹶ ﺃﹶﻳﺎﻡٍ ﺗﻌﻤﻞﹸ ﻭﺗﻘﹸﻮﻡ
) ( ٣٤٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺑِﺠﻤِﻴﻊِ ﻣﺸﺎﻏِﻠﻚ١٠ ،ﺃﹶﻣﺎ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑِﻊ ﻓﹶﺘﺠﻌﻠﹸﻪ ﺳﺒﺘﺎﹰ ﻟﻠﺮﺏ ﺇِﻟﹶﻬِﻚ ،ﻓﹶﻼﹶ ﺗﻘﹸﻢ ﻓِﻴﻪِ ﺑِﺄﹶﻱ
ﻋﻤﻞٍ ﺃﹶﻧﺖ ﺃﹶﻭِ ﺍﺑﻨﻚ ﺃﹶﻭ ﺍﺑﻨﺘﻚ ﺃﹶﻭِ ﻋﺒﺪﻙ ﺃﹶﻭ ﺃﹶﻣﺘﻚ ﺃﹶﻭ ﺑﻬِﻴﻤﺘﻚ ﺃﹶﻭِ ﺍﻟﻨﺰِﻳﻞﹸ ﺍﳌﹸﻘِﻴﻢ ﺩﺍﺧِﻞﹶ
ﺃﹶﺑﻮﺍﺑِﻚ١١ .ﻷَﻥﱠ ﺍﻟﺮﺏ ﻗﹶﺪ ﺻﻨﻊ ﺍﻟﺴﻤﺎﺀَ ﻭﺍﻷَﺭﺽ ﻭﺍﻟﺒﺤﺮ ﻭﻛﹸﻞ ﻣﺎ ﻓِﻴﻬﺎ ﻓِﻲ ﺳِﺘﺔِ ﺃﹶﻳﺎﻡٍ،
ﺛﹸﻢ ﺍﺳﺘﺮﺍﺡ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑِﻊِ .ﳍﹶﺬﹶﺍ ﺑﺎﺭﻙ ﺍﻟﺮﺏ ﻳﻮﻡ ﺍﻟﺴﺒﺖِ ﻭ ﺟﻌﻠﹶﻪ ﻣﻘﹶﺪﺳﺎﹰ١٢ .ﺃﹶﻛﹾﺮِﻡ
ﺃﹶﺑﺎﻙ ﻭﺃﹸﻣﻚ ﻟﻜﹶﻲ ﻳﻄﹸﻮﻝﹶ ﻋﻤﺮﻙ ﻓِﻲ ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﻳﻬﺒﻚ ﺇِﻳﺎﻫﺎ ﺍﻟﺮﺏ ﺇِﻟﹶﻬﻚ١٣ .ﻻﹶ
ﺗﻘﹾﺘﻞ١٤ .ﻻﹶ ﺗﺰﻥِ١٥ .ﻻﹶ ﺗﺴﺮِﻕ١٦ .ﻻﹶ ﺗﺸﻬﺪ ﺯﻭﺭﺍﹰ ﻋﻠﹶﻰ ﺟﺎﺭِﻙ١٧ .ﻻﹶ ﺗﺸﺘﻪِ ﺑﻴﺖ
ﺟﺎﺭِﻙ ،ﻭﻻﹶ ﺯﻭﺟﺘﻪ ،ﻭﻻﹶ ﻋﺒﺪﻩ ،ﻭﻻﹶ ﺃﹶﻣﺘﻪ ،ﻭﻻﹶ ﺛﹶﻮﺭﻩ ،ﻭﻻﹶ ﺣِﻤﺎﺭﻩ ،ﻭﻻﹶ ﺷﻴﺌﺎﹰ ﻣِﻤﺎ ﻟﹶﻪ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٧-٣ :٢٠
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ ٣ ) :ﹶﻻ ﻳﻜﹸﻦ ﻟﹶﻚ ﺁﳍﹶﺔﹲ ﺃﹸﺧﺮﻯ ﺃﹶﻣﺎﻣِﻲ ٤ .ﹶﻻ ﺗﺼﻨﻊ ﻟﹶﻚ ﺗِﻤﺜﹶﺎﻻﹰ ﻣﻨﺤﻮﺗﺎ ،ﻭﻻﹶ
ﺻﻮﺭﺓﹰ ﻣﺎ ﻣِﻤﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ﻣِﻦ ﻓﹶﻮﻕ ،ﻭﻣﺎ ﻓِﻲ ﺍﻷَﺭﺽِ ﻣِﻦ ﺗﺤﺖ ،ﻭﻣﺎ ﻓِﻲ ﺍﳌﹶﺎﺀِ ﻣِﻦ ﺗﺤﺖِ
ﺍﻷَﺭﺽِ٥ .ﻻﹶ ﺗﺴﺠﺪ ﻟﹶﻬﻦ ﻭﻻﹶ ﺗﻌﺒﺪﻫﻦ ،ﻷَﻧﻲ ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﺇِﳍﹶﻚ ﺇِﻟﻪ ﹶﻏﻴﻮﺭ ،ﺃﹶﻓﹾﺘﻘِﺪ ﺫﹸﻧﻮﺏ
ﺍﻵﺑﺎﺀِ ﻓِﻲ ﺍﻷَﺑﻨﺎﺀِ ﻓِﻲ ﺍﳉِﻴﻞ ﺍﻟﺜﱠﺎﻟﺚِ ﻭﺍﻟﺮﺍﺑﻊِ ﻣِﻦ ﻣﺒﻐِﻀِﻲ٦ ،ﻭﺃﹶﺻﻨﻊ ﺇِﺣﺴﺎﻧﺎ ﺇِﻟﹶﻰ ﺃﹸﻟﹸﻮﻑٍ
ﻣِﻦ ﻣﺤِﺒﻲ ﻭﺣﺎﻓِﻈِﻲ ﻭﺻﺎﻳﺎﻱ٧ .ﻻﹶ ﺗﻨﻄِﻖ ﺑِﺎﺳﻢِ ﺍﻟﺮﺏ ﺇِﳍِﻚ ﺑﺎﻃِﻼﹰ ،ﻷَﻥﱠ ﺍﻟﺮﺏ ﻻﹶ ﻳﺒﺮِﺉ
ﻣﻦ ﻧﻄﹶﻖ ﺑِﺎﺳﻤِﻪِ ﺑﺎﻃِﻼﹰ٨ .ﺍﹸﺫﹾﻛﹸﺮ ﻳﻮﻡ ﺍﻟﺴﺒﺖِ ﻟﺘﻘﹶﺪﺳﻪِ ٩ .ﺳﺘﺔﹶ ﺃﹶﻳﺎﻡٍ ﺗﻌﻤﻞﹸ ﻭﺗﺼﻨﻊ ﺟﻤِﻴﻊ
ﻋﻤﻠﻚ١٠ ،ﻭﺃﹶﻣﺎ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻊ ﻓﹶﻔِﻴﻪِ ﺳﺒﺖ ﻟﻠﺮﺏ ﺇِﳍِﻚ .ﻻﹶ ﺗﺼﻨﻊ ﻋﻤﻼﹰ ﻣﺎ ﺃﹶﻧﺖ ﻭﺍﺑﻨﻚ
ﻭﺍﺑﻨﺘﻚ ﻭﻋﺒﺪﻙ ﻭﺃﹶﻣﺘﻚ ﻭﺑﻬِﻴﻤﺘﻚ ﻭﻧﺰِﻳﻠﹸﻚ ﺍﻟﺬِﻱ ﺩﺍﺧِﻞﹶ ﺃﹶﺑﻮﺍﺑِﻚ١١ .ﻷَﻥﹾ ﻓِﻲ ﺳِﺘﺔِ ﺃﹶﻳﺎﻡٍ
ﺻﻨﻊ ﺍﻟﺮﺏ ﺍﻟﺴﻤﺎﺀَ ﻭﺍﻷَﺭﺽ ﻭﺍﻟﺒﺤﺮ ﻭﻛﹸﻞ ﻣﺎ ﻓِﻴﻬﺎ ،ﻭﺍﺳﺘﺮﺍﺡ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑﻊِ.
ﻟﺬﻟﻚ ﺑﺎﺭﻙ ﺍﻟﺮﺏ ﻳﻮﻡ ﺍﻟﺴﺒﺖِ ﻭﻗﹶﺪﺳﻪ١٢ .ﺃﹶﻛﹾﺮِﻡ ﺃﹶﺑﺎﻙ ﻭﺃﹸﻣﻚ ﻟﻜﹶﻲ ﺗﻄﹸﻮﻝﹶ ﺃﹶﻳﺎﻣﻚ ﻋﻠﹶﻰ
ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﻳﻌﻄِﻴﻚ ﺍﻟﺮﺏ ﺇِﳍﹸﻚ١٣ .ﻻﹶ ﺗﻘﹾﺘﻞ١٤ .ﻻﹶ ﺗﺰﻥِ١٥ .ﻻﹶ ﺗﺴﺮِﻕ١٦ .ﻻﹶ ﺗﺸﻬﺪ
ﻋﻠﹶﻰ ﻗﹶﺮِﻳﺒِﻚ ﺷﻬﺎﺩﺓﹶ ﺯﻭﺭٍ١٧ .ﻻﹶ ﺗﺸﺘﻪِ ﺑﻴﺖ ﻗﹶﺮِﻳﺒِﻚ .ﻻﹶ ﺗﺸﺘﻪِ ﺍﻣﺮﺃﹶﺓﹶ ﻗﹶﺮِﻳﺒِﻚ ،ﻭﻻﹶ ﻋﺒﺪﻩ،
ﻭﻻﹶ ﺃﹶﻣﺘﻪ ،ﻭﻻﹶ ﺛﹶﻮﺭﻩ ،ﻭﻻﹶ ﺣِﻤﺎﺭﻩ ،ﻭﻻﹶ ﺷﻴﺌﹰﺎ ﻣِﻤﺎ ﻟﻘﹶﺮِﻳﺒِﻚ. (
) ( ٣٤٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٧-٣ :٢٠
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٣) :ﻻ ﻳﻜﹸﻦ ﻟﻚ ﺁﳍﺔﹲ ﺳِﻮﺍﻱ٤ .ﻻ ﺗﺼﻨﻊ ﻟﻚ ﺗِﻤﺜﹶﺎﻻﹰ ﻣﻨﺤﻮﺗﺎ ﻭﻻ
ﺻﻮﺭﺓﹶ ﺷﻲﺀٍ ﻣِﻤﺎ ﰲ ﺍﻟﺴﻤﺎﺀِ ﻣِﻦ ﻓﹶﻮﻕ ، ﻭﻻ ﻣِﻤﺎ ﰲ ﺍﻷﺭﺽِ ﻣِﻦ ﲢﺖ ،ﻭﻻ ﻣِﻤﺎ ﰲ ﺍﳌﻴﺎﻩِ
ﻣِﻦ ﺗﺤﺖِ ﺍﻷﺭﺽِ٥ .ﻻ ﺗﺴﺠﺪ ﳍﺎ ﻭﻻ ﺗﻌﺒﺪﻫﺎ ،ﻷﻧﻲ ﺃﻧﺎ ﺍﻟﺮﺏ ﺇﳍﹸﻚ ﺇﻟﻪ ﻏﻴﻮﺭ ﺃﻋﺎﻗِﺐ
ﺫﻧﻮﺏ ﺍﻵﺑﺎﺀِ ﰲ ﺍﻷﺑﻨﺎﺀِ ﺇﱃ ﺍﳉﻴﻞ ﺍﻟﺜﱠﺎﻟﺚِ ﻭﺍﻟﺮﺍﺑﻊِ ﻣِﻤﻦ ﻳﺒﻐِﻀﻮﻧﲏ٦ ،ﻭﺃﺭﺣﻢ ﺇﱃ ﺃﻟﻮﻑِ
ﺍﻷﺟﻴﺎﻝ ﻣﻦ ﻳﺤِﺒﻮﻧﲏ ﻭﻳﻌﻤﻠﻮﻥﹶ ﺑﻮﺻﺎﻳﺎﻱ٧ .ﻻ ﺗﺤﻠﻒ ﺑﺎﹶﺳﻢِ ﺍﻟﺮﺏ ﺇﳍِﻚ ﺑﺎﻃﻼﹰ ،ﻷﻥﱠ
ﺍﻟﺮﺏ ﻻ ﻳﱪﺭ ﻣﻦ ﻳﺤﻠﻒ ﺑﺎﹶﺳﻤِﻪِ ﺑﺎﻃِﻼﹰ٨ .ﺃﹸﺫﻛﹸﺮ ﻳﻮﻡ ﺍﻟﺴﺒﺖِ ﻭﻛﹶﺮﺳﻪ ﱄ٩ .ﰲ ﺳﺘﺔِ ﺃﻳﺎﻡِ
ﺗﻌﻤﻞﹸ ﻭﺗﻨﺠﺰ ﲨﻴﻊ ﺃﻋﻤﺎﻟﻚ١٠ ،ﻭﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑِﻊ ﺳﺒﺖ ﻟﻠﺮﺏ ﺇﳍﻚ .ﻻ ﺗﻘﹸﻢ ﻓﻴﻪِ ﺑﻌﻤﻞٍ
ﻣﺎ ،ﺃﻧﺖ ﻭﺍﹶﺑﻨﻚ ﻭﺍﹶﺑﻨﺘﻚ ﻭﻋﺒﺪﻙ ﻭﺟﺎﺭﻳﺘﻚ ﻭﺑﻬﻴﻤﺘﻚ ﻭﻧﺰﻳﻠﹸﻚ ﺍﻟﺬﻱ ﰲ ﺩﺍﺧﻞ ﺃﺑﻮﺍﺑِﻚ،
١١ﻷﻥﱠ ﺍﻟﺮﺏ ﰲ ﺳﺘﺔِ ﺃﻳﺎﻡِ ﺧﻠﹶﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷﺭﺽ ﻭﺍﻟﺒﺤﺮ ﻭﲨﻴﻊ ﻣﺎ ﻓﻴﻬﺎ ،ﻭﰲ
ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑﻊِ ﺍﹶﺳﺘﺮﺍﺡ .ﻭﻟﺬﻟﻚ ﺑﺎﺭﻙ ﺍﻟﺮﺏ ﻳﻮﻡ ﺍﻟﺴﺒﺖِ ﻭﻛﹶﺮﺳﻪ ﻟﹶﻪ١٢ .ﺃﻛﺮِﻡ ﺃﺑﺎﻙ
ﻭﺃﹸﻣﻚ ﻟﻴﻄﻮﻝﹶ ﻋﻤﺮﻙ ﰲ ﺍﻷﺭﺽِ ﺍﻟﱵ ﻳﻌﻄﻴﻚ ﺍﻟﺮﺏ ﺇﳍﹸﻚ١٣ .ﻻ ﺗﻘﺘﻞ١٤ .ﻻ ﺗﺰﻥِ.
١٥ﻻ ﺗﺴﺮِﻕ١٦ .ﻻ ﺗﺸﻬﺪ ﻋﻠﻰ ﻏﲑِﻙ ﺷﻬﺎﺩﺓﹶ ﺯﻭﺭٍ١٧ .ﻻ ﺗﺸﺘﻪِ ﺑﻴﺖ ﻏﲑِﻙ .ﻻ
ﺗﺸﺘﻪِ ﺍﹶﻣﺮﺃﺓﹶ ﻏﲑِﻙ ﻭﻻ ﻋﺒﺪﻩ ﻭﻻ ﺟﺎﺭﻳﺘﻪ ﻭﻻ ﺛﹶﻮﺭﻩ ﻭﻻ ﺣِﻤﺎﺭﻩ ﻭﻻ ﺷﻴﺌﹰﺎ ﻣِﻤﺎ ﻟﻪ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٧-٣ :٢٠
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ») :ﻻ ﺗﻨﻘﻞ ﺧﱪﺍ ﻛﺎﺫِﺑﺎ ،ﻭﻻ ﺗﻀﻊ ﻳﺪﻙ ﺑِﻴﺪِ
ﺍﻟﺸﺮﻳﺮِ ﻟﺸﻬﺎﺩﺓِ ﺯﻭﺭٍ٢ .ﻻ ﺗﺘﺒﻊِ ﺍﻟﻜﺜﺮﺓﹶ ﺇﱃ ﺍﻟﺴﻮﺀِ ،ﻭﻻ ﺗﺴﺎﻳِﺮﻫﺎ ﰲ ﺍﻟﺪﻋﺎﻭﻱ ﺧﻼﻓﹰﺎ
ﻟﻠﺤﻖ٣ ،ﻭﻻ ﺪﺭ ﺣﻖ ﺍﳌِﺴﻜﲔِ ﰲ ﺩﻋﻮﺍﻩ٤ .ﺇﺫﺍ ﻟﹶﻘِﻴﺖ ﺛﹶﻮﺭ ﻋﺪﻭﻙ ﺃﻭ ﲪﺎﺭﻩ ﺷﺎﺭِﺩﺍ،
ﻓﹶﺮﺩﻩ ﺇﻟﻴﻪِ٥ .ﻭﺇﺫﺍ ﺭﺃﻳﺖ ﲪﺎﺭ ﻣﻦ ﻳﺒﻐِﻀﻚ ﺭﺍﺯِﺣﺎ ﲢﺖ ﺣِﻤﻠﻪِ ،ﻓﻼ ﲤﺘﻨِﻊ ﻋﻦ ﻣﺴﺎﻋﺪﺗِﻪِ
ﻭﺭﻓﹾﻊِ ﺍﳊِﻤﻞ ﻣﻌﻪ»٦.ﻻ ﺗﺴﻜﹸﺖ ﻋﻦ ﺇﻧﺼﺎﻑِ ﺍﳌِﺴﻜﲔِ ﰲ ﺩﻋﻮﺍﻩ٧ .ﺍﹶﺑﺘﻌِﺪ ﻋﻦِ ﺍﳊﹸﻜﹾﻢِ
ﰲ ﺍﻟﺪﻋﺎﻭﻱ ﺍﻟﻜﺎﺫِﺑﺔِ ،ﻭﻻ ﲢﻜﹸﻢ ﺑِﺎﳌﻮﺕِ ﻋﻠﻰ ﺍﻟﺒﺮﻱﺀِ ﻭﺍﻟﺼﺪﻳﻖِ ،ﻭﻻ ﺗﺼﺪﻕِ ﺍﻟﺸﺮﻳﺮ.
) ( ٣٤٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٨ﻻ ﺗﺄﺧﺬﹾ ﺭﺷﻮﺓﹰ ،ﻓﺎﻟﺮﺷﻮﺓﹸ ﺗﻌﻤﻲ ﺃﺑﺼﺎﺭ ﺍﻟﻘﹸﻀﺎﺓِ ﻭﺗﻜﹶﺬﱢﺏ ﺃﻗﻮﺍﻝﹶ ﺍﻟﺼﺎﺩِﻗﲔ»٩ .ﻻ
ﺗﻀﺎﻳِﻖِ ﺍﻟﻐﺮﻳﺐ .ﻓﺄﻧﺘﻢ ﺗﻌﺮِﻓﻮﻥﹶ ﺣﻘﻴﻘﺔﹶ ﻣﺎ ﻳﺸﻌﺮ ﺑِﻪ ﺍﻟﻐﺮﻳﺐ ،ﻷﻧﻜﹸﻢ ﻛﹸﻨﺘﻢ ﻏﹸﺮﺑﺎﺀَ ﰲ
ﺃﺭﺽِ ﻣِﺼﺮ»١٣..«ﲨﻴﻊ ﻣﺎ ﻗﹸﻠﺘﻪ ﻟﻜﹸﻢ ﺍﹶﻋﻤﻠﻮﺍ ﺑﻪِ ،ﻭﺍﹶﺳﻢ ﺇﻟﻪٍ ﺁﺧﺮ ﻻ ﺗﺬﻛﹸﺮﻭﺍ ﻭﻻ
ﻳﺴﻤﻊ ﻣِﻦ ﺃﻓﻮﺍﻫِﻜﹸﻢ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٣-١ :٢٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ ) :ﻻﹶ ﺗﻘﹾﺒﻞ ﺃﹶﺧﺒﺎﺭﺍﹰ ﻛﹶﺎﺫِﺑﺔﹰ ،ﻭﻻﹶ ﺗﺘﻌﺎﻭﻥﹾ ﻣﻊ ﺍﳌﹸﻨﺎﻓِﻖِ ﻓِﻲ ﺷﻬﺎﺩﺓِ ﺯﻭﺭٍ٢ .ﻻﹶ ﺗﻨﺴﻖ
ﻭﺭﺍﺀَ ﺍﻷَﻏﹾﻠﹶﺒِﻴﺔِ ﻻِﺭﺗِﻜﹶﺎﺏِ ﺍﻟﺸﺮ ،ﻭﻻﹶ ﺗﺤﺮﻑ ﺷﻬﺎﺩﺗﻚ ﻓِﻲ ﺩﻋﻮﻯ ﺍﻧﺠِﺮﺍﻓﺎﹰ ﻣﻊ ﺍﻷَﻛﹾﺜﹶﺮِﻳﺔِ،
٣ﻭﻻﹶ ﺗﺘﺤﻴﺰ ﻣﻊ ﺍﻟﻔﹶﻘِﲑِ ﻷَﻧﻪ ﻓﹶﻘِﲑ ﻓﹶﻘﹶﻂﹾ ﻓِﻲ ﺩﻋﻮﺍﻩ٤ .ﺇِﺫﹶﺍ ﺻﺎﺩﻓﹾﺖ ﺛﹶﻮﺭ ﻋﺪﻭﻙ ﺃﹶﻭ
ﺣِﻤﺎﺭﻩ ﺷﺎﺭِﺩﺍﹰ ،ﻓﹶﺮﺩﻩ ﺇِﻟﹶﻴﻪِ٥ .ﻭﺇِﺫﹶﺍ ﻋﺎﻳﻨﺖ ﺣِﻤﺎﺭ ﻣﺒﻐِﻀِﻚ ﻭﺍﻗِﻌﺎﹰ ﺗﺤﺖ ﺣِﻤﻠﻪِ ،ﻓﹶﻼﹶ
ﺗﺘﺠﺎﻭﺯﻩ ﺣﺘﻰ ﺗﺴﻌِﻒ ﻋﺪﻭﻙ ﻓِﻲ ﺣﻞ ﺛِﻘﹾﻞ ﺣِﻤﺎﺭِﻩِ٦ .ﻻﹶ ﺗﺤﺮﻑ ﺣﻖ ﻓﹶﻘِﲑِﻙ ﻓِﻲ ﺩﻋﻮﺍﻩ
ﻟﻜﹶﻮﻧِﻪِ ﻓﹶﻘِﲑﺍﹰ٧ .ﺍﺟﺘﻨِﺐ ﺍﻻﺗﻬﺎﻡ ﺍﻟﻜﹶﺎﺫِﺏ ﻭﻻﹶ ﺗﻘﹾﺘﻞ ﺍﻟﺒﺮِﻱﺀَ ﻭﺍﻟﺼﺎﱀﹶ ،ﻷَﻧﻨِﻲ ﻻﹶ ﺃﹸﺑﺮِﻯﺀُ
ﺍﳌﹸﺬﹾﻧِﺐ٨ .ﻻﹶ ﺗﻘﹾﺒﻞ ﺭِﺷﻮﺓﹰ ﻷَﻥﱠ ﺍﻟﺮﺷﻮﺓﹶ ﺗﻌﻤِﻲ ﺍﳌﹸﺒﺼِﺮِﻳﻦ ﻭﺗﺤﺮﻑ ﺃﹶﻗﹾﻮﺍﻝﹶ ﺍﻟﺼﺎﳊِﲔ٩ .ﻻﹶ
ﺗﻀﺎﻳِﻖ ﻏﹶﺮِﻳﺒﺎﹰ ﻷَﻧﻜﹸﻢ ﺗﻌﻠﹶﻤﻮﻥﹶ ﻣﺸﺎﻋِﺮ ﺍﻟﻐﺮِﻳﺐِ ،ﻓﹶﻘﹶﺪ ﻛﹸﻨﺘﻢ ﻏﹸﺮﺑﺎﺀَ ﻓِﻲ ﺩِﻳﺎﺭِ ﻣِﺼﺮ...
ﺻﻴﺘﻜﹸﻢ ﺑِﻪِ ،ﻭﻻﹶ ﺗﺬﹾﻛﹸﺮﻭﺍ ﺍﺳﻢ ﺁﳍﹶﺔٍ ﺃﹸﺧﺮﻯ ،ﻭﻻﹶ ﻳﺘﻠﹶﻔﱠﻆﹾ ﺑِﻪِ ﻓﹶﻤﻚ. (
١٣ﺃﹶﻃِﻴﻌﻮﺍ ﻛﹸﻞ ﻣﺎ ﺃﹶﻭ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٣-١ :٢٣
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ»١) :ﻻﹶ ﺗﻘﹾﺒﻞ ﺧﺒﺮﺍ ﻛﹶﺎﺫِﺑﺎ ،ﻭﻻﹶ ﺗﻀﻊ ﻳﺪﻙ ﻣﻊ ﺍﳌﹸﻨﺎﻓِﻖِ ﻟﺘﻜﹸﻮﻥﹶ ﺷﺎﻫِﺪ
ﻇﹸﻠﻢٍ٢ .ﻻﹶ ﺗﺘﺒﻊِ ﺍﻟﻜﹶﺜِﲑِﻳﻦ ﺇِﻟﹶﻰ ﻓﹶِﻌﻞ ﺍﻟﺸﺮ ،ﻭﻻﹶ ﺗﺠِﺐ ﻓِﻲ ﺩﻋﻮﻯ ﻣﺎﺋِﻼﹰ ﻭﺭﺍﺀَ ﺍﻟﻜﹶﺜِﲑِﻳﻦ
ﻟﻠﺘﺤﺮِﻳﻒِ٣ .ﻭﻻﹶ ﺗﺤﺎﺏِ ﻣﻊ ﺍﳌِﺴﻜِﲔِ ﻓِﻲ ﺩﻋﻮﺍﻩ٤ .ﺇِﺫﹶﺍ ﺻﺎﺩﻓﹾﺖ ﺛﹶﻮﺭ ﻋﺪﻭﻙ ﺃﹶﻭ ﺣِﻤﺎﺭﻩ
ﺷﺎﺭِﺩﺍ ،ﺗﺮﺩﻩ ﺇِﻟﹶﻴﻪِ٥ .ﺇِﺫﹶﺍ ﺭﺃﹶﻳﺖ ﺣِﻤﺎﺭ ﻣﺒﻐِﻀِﻚ ﻭﺍﻗِﻌﺎ ﺗﺤﺖ ﺣِﻤﻠﻪِ ﻭﻋﺪﻟﺖ ﻋﻦ ﺣﻠﻪِ،
ﻓﹶﻼﹶ ﺑﺪ ﺃﹶﻥﹾ ﺗﺤﻞ ﻣﻌﻪ٦ .ﻻﹶ ﺗﺤﺮﻑ ﺣﻖ ﻓﹶﻘِﲑِﻙ ﻓِﻲ ﺩﻋﻮﺍﻩ٧ .ﺍِﺑﺘﻌِﺪ ﻋﻦ ﻛﹶ ﹶ
ﻼﻡِ ﺍﻟﻜﹶﺬِﺏِ،
) ( ٣٥٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻻﹶ ﺗﻘﹾﺘﻞ ﺍﻟﺒﺮِﻱﺀَ ﻭﺍﻟﺒﺎﺭ ،ﻷَﻧﻲ ﻻﹶ ﺃﹸﺑﺮﺭ ﺍﳌﹸﺬﹾﻧِﺐ٨ .ﻭﻻﹶ ﺗﺄﹾﺧﺬﹾ ﺭﺷﻮﺓﹰ ،ﻷَﻥﱠ ﺍﻟﺮﺷﻮﺓﹶ ﺗﻌﻤِﻲ
ﻼﻡ ﺍﻷَﺑﺮﺍﺭِ٩ .ﻭﻻﹶ ﺗﻀﺎﻳِﻖِ ﺍﻟﻐﺮِﻳﺐ ﻓﹶﺈِﻧﻜﹸﻢ ﻋﺎﺭِﻓﹸﻮﻥﹶ ﻧﻔﹾﺲ ﺍﻟﻐﺮِﻳﺐِ،
ﺍﳌﹸﺒﺼِﺮِﻳﻦ ،ﻭﺗﻌﻮﺝ ﻛﹶ ﹶ
ﻷَﻧﻜﹸﻢ ﻛﹸﻨﺘﻢ ﻏﹸﺮﺑﺎﺀَ ﻓِﻲ ﺃﹶﺭﺽِ ﻣِﺼﺮ١٣ ...ﻭﻛﹸﻞﱡ ﻣﺎ ﻗﹸﻠﺖ ﻟﹶﻜﹸﻢ ﺍﺣﺘﻔِﻈﹸﻮﺍ ﺑِﻪِ ،ﻭﻻﹶ ﺗﺬﹾﻛﹸﺮﻭﺍ
ﺍﺳﻢ ﺁﳍﹶﺔٍ ﺃﹸﺧﺮﻯ ،ﻭﻻﹶ ﻳﺴﻤﻊ ﻣِﻦ ﻓﹶﻤِﻚ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٣-١ :٢٣
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻟﹶﺎ ﺗﺠﻌﻞ ﻣﻊ ﺍﷲِ ﺇِﻟﹶﻬﺎﹰ ﺁﺧﺮ ﹶﻓﺘﻘﹾﻌﺪ ﻣﺬﹾﻣﻮﻣﺎﹰ ﻣﺨﺬﹸﻭﻻﹰ ) (٢٢ﻭﻗﹶﻀﻰ ﺭﺑﻚ ﺃﹶﻻ ﺗﻌﺒﺪﻭﺍ ﺇِﻻ
ﺇِﻳﺎﻩ ﻭﺑِﺎﻟﻮﺍﻟﺪﻳﻦِ ﺇِﺣﺴﺎﻧﺎﹰ ﺇِﻣﺎ ﻳﺒﻠﹸﻐﻦ ﻋِﻨﺪﻙ ﺍﻟﻜِﺒﺮ ﺃﹶﺣﺪﻫﻤﺎ ﺃﹶﻭ ﻛِﻼﻫﻤﺎ ﻓﹶﻼ ﺗﻘﹸﻞ ﻟﹶﻬﻤﺎ ﺃﹸﻑ
ﻭﻻ ﺗﻨﻬﺮﻫﻤﺎ ﻭﻗﹸﻞ ﻟﹶﻬﻤﺎ ﻗﹶﻮﻻﹰ ﻛﹶﺮِﳝﺎﹰ ) (٢٣ﻭﺍﺧﻔِﺾ ﻟﹶﻬﻤﺎ ﺟﻨﺎﺡ ﺍﻟﺬﱡﻝ ﻣِﻦ ﺍﻟﺮﺣﻤﺔِ ﻭﻗﹸﻞ
ﺭﺏ ﺍﺭﺣﻤﻬﻤﺎ ﻛﹶﻤﺎ ﺭﺑﻴﺎﻧِﻲ ﺻﻐِﲑﺍﹰ ) (٢٤ﺭﺑﻜﹸﻢ ﺃﹶﻋﻠﹶﻢ ﺑِﻤﺎ ﻓِﻲ ﻧﻔﹸﻮﺳِـﻜﹸﻢ ﺇِﻥﹾ ﺗﻜﹸﻮﻧـﻮﺍ
ﺻﺎﳊِﲔ ﻓﹶﺈِﻧﻪ ﻛﹶﺎﻥﹶ ﻟﻸَﻭﺍﺑِﲔ ﻏﹶﻔﹸﻮﺭﺍﹰ ) (٢٥ﻭﺁﺕِ ﺫﹶﺍ ﺍﻟﻘﹸﺮﺑﻰ ﺣﻘﱠﻪ ﻭﺍﳌِﺴﻜِﲔ ﻭﺍﺑﻦ ﺍﻟﺴﺒِﻴﻞ
ﻭﻻ ﺗﺒﺬﱢﺭ ﺗﺒﺬِﻳﺮﺍﹰ ) (٢٦ﺇِﻥﱠ ﺍ ﹸﳌﺒﺬﱢﺭِﻳﻦ ﻛﹶﺎﻧﻮﺍ ﺇِﺧﻮﺍﻥﹶ ﺍﻟﺸﻴﺎﻃِﲔِ ﻭﻛﹶﺎﻥﹶ ﺍﻟـﺸﻴﻄﹶﺎﻥﹸ ﻟﺮﺑـﻪِ
ﻛﹶﻔﹸﻮﺭﺍﹰ ) (٢٧ﻭﺇِﻣﺎ ﺗﻌﺮِﺿﻦ ﻋﻨﻬﻢ ﺍﺑﺘِﻐﺎﺀَ ﺭﺣﻤﺔٍ ﻣِﻦ ﺭﺑﻚ ﺗﺮﺟﻮﻫﺎ ﹶﻓﻘﹸـﻞ ﻟﹶﻬـﻢ ﻗﹶـﻮﻻﹰ
ﻣﻴﺴﻮﺭﺍﹰ ) (٢٨ﻭﻻ ﺗﺠﻌﻞ ﻳﺪﻙ ﻣﻐﻠﹸﻮﻟﹶﺔﹰ ﺇِﻟﹶﻰ ﻋﻨﻘِﻚ ﻭﻻ ﺗﺒﺴﻄﹾﻬﺎ ﻛﹸﻞ ﺍﻟﺒـﺴﻂِ ﹶﻓﺘﻘﹾﻌـﺪ
ﻣﻠﹸﻮﻣﺎﹰ ﻣﺤﺴﻮﺭﺍﹰ ) (٢٩ﺇِﻥﱠ ﺭﺑﻚ ﻳﺒﺴﻂﹸ ﺍﻟﺮﺯﻕ ﳌﹶﻦ ﻳﺸﺎﺀُ ﻭﻳﻘﹾﺪِﺭ ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﺑِﻌِﺒﺎﺩِﻩِ ﺧـﺒِﲑﺍﹰ
ﺑﺼِﲑﺍﹰ ) (٣٠ﻭﻻ ﺗﻘﹾﺘﻠﹸﻮﺍ ﺃﹶﻭﻻﺩﻛﹸﻢ ﺧﺸﻴﺔﹶ ﺇِﻣﻼﻕٍ ﻧﺤﻦ ﻧﺮﺯﻗﹸﻬﻢ ﻭﺇِﻳﺎﻛﹸﻢ ﺇِﻥﱠ ﻗﹶﺘﻠﹶﻬﻢ ﻛﹶﺎﻥﹶ
ﺧِﻄﹾﺌﺎﹰ ﻛﹶﺒِﲑﺍﹰ ) (٣١ﻭﻻ ﺗﻘﹾﺮﺑﻮﺍ ﺍﻟﺰﻧﻰ ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﻓﹶﺎﺣِﺸﺔﹰ ﻭﺳﺎﺀَ ﺳﺒِﻴﻼﹰ ) (٣٢ﻭﻻ ﺗﻘﹾﺘﻠﹸـﻮﺍ
ﺍﻟﻨﻔﹾﺲ ﺍﻟﺘِﻲ ﺣﺮﻡ ﺍﷲُ ﺇِﻻ ﺑِﺎﳊﹶﻖ ﻭﻣﻦ ﻗﹸﺘِﻞﹶ ﻣﻈﹾﻠﹸﻮﻣﺎﹰ ﻓﹶﻘﹶﺪ ﺟﻌﻠﻨﺎ ﻟﻮﻟﻴﻪِ ﺳﻠﻄﹶﺎﻧﺎﹰ ﻓﹶﻼ ﻳﺴﺮِﻑ
ﻓِﻲ ﺍﻟﻘﹶﺘﻞ ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﻣﻨﺼﻮﺭﺍﹰ ) (٣٣ﻭﻻ ﺗﻘﹾﺮﺑﻮﺍ ﻣﺎﻝﹶ ﺍﻟﻴﺘِﻴﻢِ ﺇِﻻ ﺑِﺎﻟﺘِﻲ ﻫِﻲ ﺃﹶﺣﺴﻦ ﺣﺘـﻰ
ﻳﺒﻠﹸﻎﹶ ﺃﹶﺷﺪﻩ ﻭﺃﹶﻭﻓﹸﻮﺍ ﺑِﺎﻟﻌﻬﺪِ ﺇِﻥﱠ ﺍﻟﻌﻬﺪ ﻛﹶﺎﻥﹶ ﻣﺴﺆﻭﻻﹰ ) (٣٤ﻭﺃﹶﻭﻓﹸﻮﺍ ﺍﻟﻜﹶﻴـﻞﹶ ﺇِﺫﹶﺍ ﻛِﻠـﺘﻢ
ﻭﺯِﻧﻮﺍ ﺑِﺎﻟﻘِﺴﻄﹶﺎﺱِ ﺍ ﹸﳌﺴﺘﻘِﻴﻢِ ﺫﹶﻟﻚ ﺧﻴﺮ ﻭﺃﹶﺣﺴﻦ ﺗﺄﹾﻭِﻳﻼﹰ ) (٣٥ﻭﻻ ﺗﻘﹾﻒ ﻣﺎ ﻟﹶﻴﺲ ﻟﹶﻚ ﺑِﻪِ
) ( ٣٥١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋِﻠﻢ ﺇِﻥﱠ ﺍﻟﺴﻤﻊ ﻭﺍﻟﺒﺼﺮ ﻭﺍﻟﻔﹸﺆﺍﺩ ﻛﹸﻞﱡ ﺃﹸﻭﻟﹶﺌِﻚ ﻛﹶﺎﻥﹶ ﻋﻨﻪ ﻣﺴﺆﻭﻻﹰ ) (٣٦ﻭﻻ ﺗﻤﺶِ ﻓِـﻲ
ﺍﻷَﺭﺽِ ﻣﺮﺣﺎﹰ ﺇِﻧﻚ ﻟﹶﻦ ﺗﺨﺮِﻕ ﺍﻷَﺭﺽ ﻭﻟﹶﻦ ﺗﺒﻠﹸﻎﹶ ﺍﳉِﺒﺎﻝﹶ ﻃﹸﻮﻻﹰ ) (٣٧ﻛﹸﻞﱡ ﺫﹶﻟﻚ ﻛﹶـﺎﻥﹶ
ﺳﻴﺌﹸﻪ ﻋِﻨﺪ ﺭﺑﻚ ﻣﻜﹾﺮﻭﻫﺎﹰ ) (٣٨ﺫﹶﻟﻚ ﻣِﻤﺎ ﺃﹶﻭﺣﻰ ﺇِﻟﹶﻴﻚ ﺭﺑﻚ ﻣِﻦ ﺍﳊِﻜﹾﻤﺔِ ﻭﻻ ﺗﺠﻌـﻞ
ﻣﻊ ﺍﷲِ ﺇِﻟﹶﻬﺎﹰ ﺁﺧﺮ ﻓﹶﺘﻠﻘﹶﻰ ﻓِﻲ ﺟﻬﻨﻢ ﻣﻠﹸﻮﻣﺎﹰ ﻣﺪﺣﻮﺭﺍﹰ )(٣٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ٣٩ – ٢٢ :
)ﺗﺒﺎﺭﻙ ﺍﻟﺬِﻱ ﺟﻌﻞﹶ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ﺑﺮﻭﺟﺎﹰ ﻭ ﺟﻌﻞﹶ ﻓِﻴﻬﺎ ﺳِﺮﺍﺟﺎﹰ ﻭﻗﹶﻤﺮﺍﹰ ﻣﻨِﲑﺍﹰ ) (٦١ﻭﻫﻮ
ﺍﻟﺬِﻱ ﺟﻌﻞﹶ ﺍﻟﻠﻴﻞﹶ ﻭﺍﻟﻨﻬﺎﺭ ﺧِﻠﻔﹶﺔﹰ ﳌﹶﻦ ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﺬﱠﻛﱠﺮ ﺃﹶﻭ ﺃﹶﺭﺍﺩ ﺷـﻜﹸﻮﺭﺍﹰ ) (٦٢ﻭﻋِﺒـﺎﺩ
ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺬِﻳﻦ ﻳﻤﺸﻮﻥﹶ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﻫﻮﻧﺎﹰ ﻭﺇِﺫﹶﺍ ﺧﺎﻃﹶﺒﻬﻢ ﺍﳉﹶﺎﻫِﻠﹸﻮﻥﹶ ﻗﹶﺎﻟﹸﻮﺍ ﺳﻼﻣﺎﹰ )(٦٣
ﻭﺍﻟﺬِﻳﻦ ﻳﺒِﻴﺘﻮﻥﹶ ﻟﺮﺑﻬِﻢ ﺳﺠﺪﺍﹰ ﻭﻗِﻴﺎﻣﺎﹰ ) (٦٤ﻭﺍﻟﺬِﻳﻦ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺭﺑﻨﺎ ﺍﺻﺮِﻑ ﻋﻨﺎ ﻋـﺬﹶﺍﺏ
ﺟﻬﻨﻢ ﺇِﻥﱠ ﻋﺬﹶﺍﺑﻬﺎ ﻛﹶﺎﻥﹶ ﻏﹶﺮﺍﻣﺎﹰ ) (٦٥ﺇِﻧﻬﺎ ﺳﺎﺀَﺕ ﻣﺴﺘﻘﹶﺮﺍﹰ ﻭﻣﻘﹶﺎﻣﺎﹰ ) (٦٦ﻭﺍﻟـﺬِﻳﻦ ﺇِﺫﹶﺍ
ﺃﹶﻧﻔﹶﻘﹸﻮﺍ ﻟﹶﻢ ﻳﺴﺮِﻓﹸﻮﺍ ﻭﻟﹶﻢ ﻳﻘﹾﺘﺮﻭﺍ ﻭﻛﹶﺎﻥﹶ ﺑﻴﻦ ﺫﹶﻟﻚ ﻗﹶﻮﺍﻣﺎﹰ ) (٦٧ﻭﺍﻟﺬِﻳﻦ ﻻ ﻳﺪﻋﻮﻥﹶ ﻣﻊ ﺍﷲِ
ﺇِﻟﹶﻬﺎﹰ ﺁﺧﺮ ﻭﻻ ﻳﻘﹾﺘﻠﹸﻮﻥﹶ ﺍﻟﻨﻔﹾﺲ ﺍﻟﺘِﻲ ﺣﺮﻡ ﺍﷲُ ﺇِﻻ ﺑِﺎﳊﹶﻖ ﻭﻻ ﻳﺰﻧﻮﻥﹶ ﻭﻣﻦ ﻳﻔﹾﻌﻞ ﺫﹶﻟﻚ ﻳﻠﻖ
ﺃﹶﺛﹶﺎﻣﺎﹰ ) (٦٨ﻳﻀﺎﻋﻒ ﻟﹶﻪ ﺍﻟﻌﺬﹶﺍﺏ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﻭﻳﺨﻠﹸﺪ ﻓِﻴﻪِ ﻣﻬﺎﻧﺎﹰ ) (٦٩ﺇِﻻ ﻣـﻦ ﺗـﺎﺏ
ﻭﺁﻣﻦ ﻭﻋﻤِﻞﹶ ﻋﻤﻼﹰ ﺻﺎﳊﺎﹰ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻳﺒﺪﻝﹸ ﺍﷲُ ﺳﻴﺌﹶﺎﺗِﻬِﻢ ﺣﺴﻨﺎﺕٍ ﻭﻛﹶﺎﻥﹶ ﺍﷲُ ﻏﹶﻔﹸﻮﺭﺍﹰ ﺭﺣِﻴﻤﺎﹰ
ﺸﻬﺪﻭﻥﹶ
) (٧٠ﻭﻣﻦ ﺗﺎﺏ ﻭﻋﻤِﻞﹶ ﺻﺎﳊﺎﹰ ﻓﹶﺈِﻧﻪ ﻳﺘﻮﺏ ﺇِﻟﹶﻰ ﺍﷲِ ﻣﺘﺎﺑﺎﹰ ) (٧١ﻭﺍﻟﺬِﻳﻦ ﻻ ﻳـ
ﺍﻟﺰﻭﺭ ﻭﺇِﺫﹶﺍ ﻣﺮﻭﺍ ﺑِﺎﻟﻠﻐﻮِ ﻣﺮﻭﺍ ﻛِﺮﺍﻣﺎﹰ ) (٧٢ﻭﺍﻟﺬِﻳﻦ ﺇِﺫﹶﺍ ﺫﹸﻛﱢﺮﻭﺍ ﺑِﺂﻳﺎﺕِ ﺭﺑﻬِﻢ ﻟﹶﻢ ﻳﺨِﺮﻭﺍ
ﻋﻠﹶﻴﻬﺎ ﺻﻤﺎﹰ ﻭﻋﻤﻴﺎﻧﺎﹰ ) (٧٣ﻭﺍﻟﺬِﻳﻦ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺭﺑﻨﺎ ﻫﺐ ﻟﹶﻨﺎ ﻣِﻦ ﺃﹶﺯﻭﺍﺟِﻨﺎ ﻭﺫﹸﺭﻳﺎﺗِﻨـﺎ ﻗﹸـﺮﺓﹶ
ﺃﹶﻋﻴﻦٍ ﻭﺍﺟﻌﻠﻨﺎ ﻟﻠﻤﺘﻘِﲔ ﺇِﻣﺎﻣﺎﹰ ) (٧٤ﺃﹸﻭﻟﹶﺌِﻚ ﻳﺠﺰﻭﻥﹶ ﺍﻟﻐﺮﻓﹶﺔﹶ ﺑِﻤﺎ ﺻﺒﺮﻭﺍ ﻭﻳﻠﹶﻘﱠﻮﻥﹶ ﻓِﻴﻬـﺎ
ﺗﺤِﻴﺔﹰ ﻭﺳﻼﻣﺎﹰ ) (٧٥ﺧﺎﻟﺪِﻳﻦ ﻓِﻴﻬﺎ ﺣﺴﻨﺖ ﻣﺴﺘﻘﹶﺮﺍﹰ ﻭﻣﻘﹶﺎﻣﺎﹰ )(٧٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ٧٦-٦١ :
)ﻗﹸﻞ ﺗﻌﺎﻟﹶﻮﺍ ﺃﹶﺗﻞﹸ ﻣﺎ ﺣﺮﻡ ﺭﺑﻜﹸﻢ ﻋﻠﹶﻴﻜﹸﻢ ﺃﹶﻻ ﺗﺸﺮِﻛﹸﻮﺍ ﺑِﻪِ ﺷﻴﺌﺎﹰ ﻭﺑِﺎﻟﻮﺍﻟﺪﻳﻦِ ﺇِﺣﺴﺎﻧﺎﹰ ﻭﻻ
) ( ٣٥٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺗﻘﹾﺘﻠﹸﻮﺍ ﺃﹶﻭﻻﺩﻛﹸﻢ ﻣِﻦ ﺇِﻣﻼﻕٍ ﻧﺤﻦ ﻧﺮﺯﻗﹸﻜﹸﻢ ﻭﺇِﻳﺎﻫﻢ ﻭﻻ ﺗﻘﹾﺮﺑﻮﺍ ﺍﻟﻔﹶﻮﺍﺣِﺶ ﻣﺎ ﻇﹶﻬﺮ ﻣِﻨﻬـﺎ
ﻭﻣﺎ ﺑﻄﹶﻦ ﻭﻻ ﺗﻘﹾﺘﻠﹸﻮﺍ ﺍﻟﻨﻔﹾﺲ ﺍﻟﺘِﻲ ﺣﺮﻡ ﺍﷲُ ﺇِﻻ ﺑِﺎﳊﹶﻖ ﺫﹶﻟﻜﹸﻢ ﻭﺻﺎﻛﹸﻢ ﺑِﻪِ ﻟﹶﻌﻠﻜﹸﻢ ﺗﻌﻘِﻠﹸﻮﻥﹶ
)(١٥١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ١٥١ :
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ﺷﺘﺎن رﻗﻢ ٧١ -
ﺣﺪ ﺍﻟﺴﺎﺣﺮﺿﺮﺑﺔ ﺑﺎﻟﺴﻴﻒ
ﻭﻣﻦ ﻭﻗﻊ ﻋﻠﻰ ﻴﻤﺔ ﻓﺎﻗﺘﻠﻮﻩ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ»١٧) :ﻻ ﻳﺠﻮﺯ ﻟﺴﺎﺣِﺮﺓٍ ﺃﻥﹾ ﲢﻴﺎ»١٨ .ﻛﹸﻞﱡ ﻣﻦ ﺿﺎﺟﻊ ﺑﻬﻴﻤﺔﹰ ،ﻓﻠﻴﻘﺘﻞ ﻗﹶﺘﻼﹰ.
»١٩ﻣﻦ ﺫﺑﺢ ﻵﳍﹶﺔٍ ﺇﻻﹶ ﻟﻠﺮﺏ ،ﻓﻘﹶﺘﻠﹸﻪ ﺣﻼﻝﹲ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٩-١٧ :٢٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٨) :ﻻﹶ ﺗﺪﻉ ﺳﺎﺣِﺮﺓﹰ ﺗﻌِﻴﺶ١٩ .ﻛﹸﻞﱡ ﻣﻦ ﺿﺎﺟﻊ ﺑﻬِﻴﻤﺔﹰ ﺣﺘﻤﺎﹰ ﻳﻘﹾﺘﻞﹸ٢٠ .ﻣﻦ
ﻳﻘﹶﺮﺏ ﺫﹶﺑﺎﺋِﺢ ﻵﳍﹶﺔٍ ﻏﹶﻴﺮِ ﺍﻟﺮﺏ ﻭﺣﺪﻩ ،ﻳﺒﺪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٠-١٨ :٢٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ ١٨) :ﹶﻻ ﺗﺪﻉ ﺳﺎﺣِﺮﺓﹰ ﺗﻌِﻴﺶ١٩ .ﻛﹸﻞﱡ ﻣﻦِ ﺍﺿﻄﹶﺠﻊ ﻣﻊ ﺑﻬِﻴﻤﺔٍ ﻳﻘﹾﺘﻞﹸ
ﻗﹶﺘﻼﹰ٢٠ .ﻣﻦ ﺫﹶﺑﺢ ﻵﳍﹶﺔٍ ﻏﹶﻴﺮِ ﺍﻟﺮﺏ ﻭﺣﺪﻩ ،ﻳﻬﻠﹶﻚ. (
) ( ٣٥٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٠-١٨ :٢٢
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ:
ﻗﻮﻟﻪ) : eﺣﺪ ﺍﻟﺴﺎﺣِﺮِ ﺿﺮﺑﺔﹲ ﺑِﺎﻟﺴﻴﻒِ( .ﺭﻭﻱ ﻣﻮﻗﻮﻓﺎ ﻋﻠﻰ ﺟﻨﺪﺏ ﺑﻦ ﻋﺒﺪ ﺍﷲ،
ﻭﺭﻭﻱ ﺫﻟﻚ ﻋﻦ ﻋﻤﺮ ﻭﻋﺜﻤﺎﻥ ﻭﺍﺑﻦ ﻋﻤﺮ ﻭﺣﻔﺼﺔ ﻭﺟﻨﺪﺏ ﺑﻦ ﻛﻌﺐ ﻭﻗﻴﺲ ﺑﻦ ﺳﻌﺪ
ﻭﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ .
ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ (١٤٦٠) ٦٠/٤
ﺤﺮﻡٍ ﻓﹶﺎﻗﹾﺘﻠﹸﻮﻩ ،ﻭﻣﻦ ﻭﻗﹶﻊ ﻋﻠﻰ ﺑﻬِﻴﻤﺔٍ
ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ ) :eﻣﻦ ﻭﻗﹶﻊ ﻋﻠﻰ ﺫﹶﺍﺕِ ﻣ
ﻓﹶﺎﻗﹾﺘﻠﹸﻮﻩ ﻭﺍﻗﹾﺘﻠﹸﻮﺍ ﺍﻟﺒﻬِﻴﻤﺔﹶ( .
ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ (٢٥٦٤) ٨٥٦/٢
ﻭﻋﻦ ﺃﰊ ﺍﻟﻄﱡﻔﹶﻴﻞ ﻗﺎﻝ ) :ﻗﹸﻠﻨﺎ ﻟﻌﻠﻲ ﺑﻦ ﺃﰊ ﻃﹶﺎﻟﺐٍ :ﺃﹶﺧﺒِﺮﻧﺎ ﺑِﺸﻲﺀٍ ﺃﹶﺳﺮﻩ ﺇِﻟﹶﻴﻚ ﺭﺳﻮﻝ
ﺍﷲِ ، eﻓﻘﺎﻝ :ﻣﺎ ﺃﹶﺳﺮ ﺇﱄ ﺷﻴﺌﺎ ﻛﹶﺘﻤﻪ ﺍﻟﻨﺎﺱ ،ﻭﻟﹶﻜِﻨﻲ ﺳﻤِﻌﺘﻪ ﻳﻘﻮﻝ :ﻟﹶﻌﻦ ﺍﷲ ﻣﻦ ﺫﹶﺑﺢ
ﻟﻐﻴﺮِ ﺍﷲِ ،ﻭﻟﹶﻌﻦ ﺍﷲ ﻣﻦ ﺁﻭﻯ ﻣﺤﺪِﺛﹰﺎ ،ﻭﻟﹶﻌﻦ ﺍﷲ ﻣﻦ ﻟﹶﻌﻦ ﻭﺍﻟﺪﻳﻪِ ،ﻭﻟﹶﻌﻦ ﺍﷲ ﻣﻦ ﻏﹶﻴﺮ
ﺍﳌﹶﻨﺎﺭ. (
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (١٩٧٨)١٥٦٧/٣
ﻭﻗﺎﻝ ﺍﻟﻨﱯ ) :eﻟﻌﻦ ﺍﷲ ﻣﻦ ﺫﺑﺢ ﻟﻐﲑ ﺍﷲ ،ﻭﻟﻌﻦ ﺍﷲ ﻣﻦ ﻏﲑ ﲣﻮﻡ ﺍﻷﺭﺽ ،ﻭﻟﻌﻦ
ﺍﷲ ﻣﻦ ﻛﻤﻪ ﺃﻋﻤﻰ ﻋﻦ ﺍﻟﺴﺒﻴﻞ ،ﻭﻟﻌﻦ ﺍﷲ ﻣﻦ ﺳﺐ ﻭﺍﻟﺪﻳﻪ ،ﻭﻟﻌﻦ ﺍﷲ ﻣﻦ ﺗﻮﱃ ﻏﲑ
ﻣﻮﺍﻟﻴﻪ ،ﻭﻟﻌﻦ ﺍﷲ ﻣﻦ ﻭﻗﻊ ﻋﻠﻰ ﻴﻤﺔ ،ﻭﻟﻌﻦ ﺍﷲ ﻣﻦ ﻋﻤﻞ ﻋﻤﻞ ﻗﻮﻡ ﻟﻮﻁ ،ﻗﺎﳍﺎ ﺛﻼﺛﺎ
ﰲ ﻋﻤﻞ ﻗﻮﻡ ﻟﻮﻁ( .
ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ(٢٤٢١)٣١١/٢
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) ( ٣٥٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺷﺘﺎن رﻗﻢ ٧٢ -
ﻭﺇﺫ ﻭﺍﻋﺪﻧﺎ ﻣﻮﺳﻰ ﺃﺭﺑﻌﲔ ﻟﻴﻠﺔ
ﻭﺍﺧﺘﺎﺭ ﻣﻮﺳﻰ ﻗﻮﻣﻪ ﺳﺒﻌﲔ ﺭﺟﻼ ﳌﻴﻘﺎﺗﻨﺎ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﺻﻌِﺪ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹸ ﻭﻧﺎﺩﺍﺏ ﻭﺃﹶﺑِﻴﻬﻮ ﻭﺳﺒﻌﻮﻥﹶ ﻣِﻦ ﺷﻴﻮﺥِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ،
ﻗﻮﻟﻪ٩) :ﺛﹸﻢ
١٠ﻭﺭﺃﹶﻭﺍ ﺇِﻟﹶﻪ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﻭﺗﺤﺖ ﻗﹶﺪﻣﻴﻪِ ﺃﹶﺭﺿِﻴﺔﹲ ﻛﹶﺄﹶﻧﻬﺎ ﻣﺼﻨﻮﻋﺔﹲ ﻣِﻦ ﺍﻟﻴﺎﻗﹸﻮﺕِ ﺍﻷَﺯﺭﻕِ
ﺍﻟﺸﻔﱠﺎﻑِ ﺗﻤﺎﺛِﻞﹸ ﺍﻟﺴﻤﺎﺀَ ﻓِﻲ ﺍﻟﻨﻘﹶﺎﺀِ١١ ،ﻭﻟﹶﻜِﻦ ﺍﷲ ﻟﹶﻢ ﻳﻤﺪ ﻳﺪﻩ ﻟﻴﻬﻠﻚ ﺃﹶﺷﺮﺍﻑ ﺑﻨِﻲ
ﺇِﺳﺮﺍﺋِﻴﻞﹶ .ﻓﹶﺮﺃﹶﻭﺍ ﺍﷲ ﻭﺃﹶﻛﹶﻠﹸﻮﺍ ﻭﺷﺮِﺑﻮﺍ١٢ .ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﺍﺻﻌﺪ ﺇِﻟﹶﻰ ﺍﳉﹶﺒﻞ
ﻭﺍﻣﻜﹸﺚﹾ ﻫﻨﺎﻙ ﻷُﻋﻄِﻴﻚ ﺍﻟﻮﺻﺎﻳﺎ ﻭﺍﻟﺸﺮﺍﺋِﻊ ﺍﻟﺘِﻲ ﻛﹶﺘﺒﺘﻬﺎ ﻋﻠﹶﻰ ﻟﹶﻮﺣﻲِ ﺍﳊﹶﺠﺮِ ﻟﺘﻠﹶﻘﱢﻨﻬﺎ
ﻟﹶﻬﻢ١٣ .«ﻓﹶﻘﹶﺎﻡ ﻣﻮﺳﻰ ﻭﺃﹶﺧﺬﹶ ﺧﺎﺩِﻣﻪ ﻳﺸﻮﻉ ﻭﺻﻌِﺪ ﺇِﻟﹶﻰ ﺟﺒﻞ ﺍﷲِ١٤ .ﻭﻗﹶﺎﻝﹶ ﻟﻠﺸﻴﻮﺥِ:
»ﺍﻧﺘﻈِﺮﻭﻧﺎ ﻫﻨﺎ ﺣﺘﻰ ﻧﺮﺟِﻊ ﺇِﻟﹶﻴﻜﹸﻢ .ﻭﻫﻮﺫﹶﺍ ﻫﺮﻭﻥﹸ ﻭﺣﻮﺭ ﻣﻌﻜﹸﻢ ،ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻷَﺣﺪٍ ﺩﻋﻮﻯ
ﳉﺒﻞﹸ ﺑِﺎﻟﺴﺤﺎﺏِ،
ﺻﻌِﺪ ﻣﻮﺳﻰ ﺇِﻟﹶﻰ ﺍﳉﹶﺒﻞ ،ﺗﻐﻄﱠﻰ ﺍ ﹶ
ﻓﹶﻠﻴﺮﻓﹶﻌﻬﺎ ﺇِﻟﹶﻴﻬِﻤﺎ«١٥ .ﻭﻋِﻨﺪﻣﺎ
١٦ﻭﺣﻞ ﻣﺠﺪ ﺍﻟﺮﺏ ﻋﻠﹶﻰ ﺟﺒﻞ ﺳِﻴﻨﺎﺀَ ،ﻭﻏﹶﻄﱠﺎﻩ ﺍﻟﺴﺤﺎﺏِ ﺳﺘﺔﹶ ﺃﹶﻳﺎﻡٍ .ﻭﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑِﻊِ
ﺩﻋﺎ ﺍﻟﺮﺏ ﻣﻮﺳﻰ ﻣِﻦ ﻭﺳﻂِ ﺍﻟﺴﺤﺎﺏِ١٧ .ﻭﺑﺪﺍ ﻣﺠﺪ ﺍﻟﺮﺏ ﻟﻌﻴﻮﻥِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻛﹶﻨﺎﺭٍ
ﺻﻌِﺪ ﺇِﻟﹶﻰ ﺍﳉﹶﺒﻞ
ﺁﻛِﻠﹶﺔٍ ﻋﻠﹶﻰ ﻗِﻤﺔِ ﺍﳉﹶﺒﻞ١٨ .ﻭﺍ ﺧﺘﻔﹶﻰ ﻣﻮﺳﻰ ﻓِﻲ ﻭﺳﻂِ ﺍﻟﺴﺤﺎﺏِ ﻭ
ﺣﻴﺚﹸ ﻣﻜﹶﺚﹶ ﻫﻨﺎﻙ ﺃﹶﺭﺑﻌِﲔ ﻧﻬﺎﺭﺍﹰ ﻭﺃﹶﺭﺑﻌِﲔ ﻟﹶﻴﻠﹶﺔ( ً.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٨-٩ :٢٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٩ ) :ﺛﹸﻢ
ﺻﻌِﺪ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹸ ﻭﻧﺎﺩﺍﺏ ﻭﺃﹶﺑِﻴﻬﻮ ﻭ ﺳﺒﻌﻮﻥﹶ ﻣِﻦ ﺷﻴﻮﺥِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ،
١٠ﻭﺭﺃﹶﻭﺍ ﺇِﻟﻪ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﻭﺗﺤﺖ ﺭِﺟﻠﹶﻴﻪِ ﺷِﺒﻪ
ﺻﻨﻌﺔٍ ﻣِﻦ ﺍﻟﻌﻘِﻴﻖِ ﺍﻷَﺯﺭﻕِ ﺍﻟﺸﻔﱠﺎﻑِ،
) ( ٣٥٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻛﹶﺬﹶﺍﺕِ ﺍﻟﺴﻤﺎﺀِ ﻓِﻲ ﺍﻟﻨﻘﹶﺎﻭﺓِ١١ .ﻭﻟﻜِﻨﻪ ﻟﹶﻢ ﻳﻤﺪ ﻳﺪﻩ ﺇِﻟﹶﻰ ﺃﹶﺷﺮﺍﻑِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ .ﻓﹶﺮﺃﹶﻭﺍ
ﺍﷲَ ﻭﺃﹶﻛﹶﻠﹸﻮﺍ ﻭﺷﺮِﺑﻮﺍ١٢ .ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﺍﺻﻌﺪ ﺇِﻟﹶﻲ ﺇِﻟﹶﻰ ﺍﳉﹶﺒﻞ ،ﻭﻛﹸﻦ ﻫﻨﺎﻙ،
ﺻﻴﺔِ ﺍﻟﺘِﻲ ﻛﹶﺘﺒﺘﻬﺎ ﻟﺘﻌﻠﻴﻤِﻬِﻢ١٣ .«ﻓﹶﻘﹶﺎﻡ ﻣﻮﺳﻰ
ﻓﹶﺄﹸﻋﻄِﻴﻚ ﻟﹶﻮﺣﻲِ ﺍﳊِﺠﺎﺭﺓِ ﻭﺍﻟﺸﺮِﻳﻌﺔِ ﻭﺍﻟﻮِ
ﺻﻌِﺪ ﻣﻮﺳﻰ ﺇِﻟﹶﻰ ﺟﺒﻞ ﺍﷲِ١٤ .ﻭﺃﹶﻣﺎ ﺍﻟﺸﻴﻮﺥ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﺍﺟﻠﺴﻮﺍ
ﻭﻳﺸﻮﻉ ﺧﺎﺩِﻣﻪ .ﻭ
ﻟﹶﻨﺎ ﻫﻬﻨﺎ ﺣﺘﻰ ﻧﺮﺟﻊ ﺇِﻟﹶﻴﻜﹸﻢ .ﻭﻫﻮﺫﹶﺍ ﻫﺎﺭﻭﻥﹸ ﻭﺣﻮﺭ ﻣﻌﻜﹸﻢ .ﻓﹶﻤﻦ ﻛﹶﺎﻥﹶ ﺻﺎﺣِﺐ ﺩﻋﻮﻯ
ﳉﺒﻞﹶ١٦ ،ﻭﺣﻞ ﻣﺠﺪ
ﻓﹶﻠﻴﺘﻘﹶﺪﻡ ﺇِﻟﹶﻴﻬِﻤﺎ« ١٥ .ﹶﻓﺼﻌِﺪ ﻣﻮﺳﻰ ﺇِﻟﹶﻰ ﺍﳉﹶﺒﻞ ،ﻓﹶﻐﻄﱠﻰ ﺍﻟﺴﺤﺎﺏ ﺍ ﹶ
ﺍﻟﺮﺏ ﻋﻠﹶﻰ ﺟﺒﻞ ﺳِﻴﻨﺎﺀَ ،ﻭﻏﹶﻄﱠﺎﻩ ﺍﻟﺴﺤﺎﺏِ ﺳﺘﺔﹶ ﺃﹶﻳﺎﻡٍ .ﻭﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑﻊِ ﺩﻋِﻲ ﻣﻮﺳﻰ
ﻣِﻦ ﻭﺳﻂِ ﺍﻟﺴﺤﺎﺏِ١٧ .ﻭﻛﹶﺎﻥﹶ ﻣﻨﻈﹶﺮ ﻣﺠﺪِ ﺍﻟﺮﺏ ﻛﹶﻨﺎﺭٍ ﺁﻛِﻠﹶﺔٍ ﻋﻠﹶﻰ ﺭﺃﹾﺱِ ﺍﳉﹶﺒﻞ ﺃﹶﻣﺎﻡ
ﻋﻴﻮﻥِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ١٨ .ﻭﺩﺧﻞﹶ ﻣﻮﺳﻰ ﻓِﻲ ﻭﺳﻂِ ﺍﻟﺴﺤﺎﺏِ ﻭﺻﻌِﺪ ﺇِﻟﹶﻰ ﺍﳉﹶﺒﻞ .ﻭﻛﹶﺎﻥﹶ
ﻣﻮﺳﻰ ﻓِﻲ ﺍﳉﹶﺒﻞ ﺃﹶﺭﺑﻌِﲔ ﻧﻬﺎﺭﺍ ﻭﺃﹶﺭﺑﻌِﲔ ﻟﹶﻴﻠﹶﺔﹰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٨-٩ :٢٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﺻﻌِﺪ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹸ ﻭﻧﺎﺩﺍﺏ ﻭﺃﺑﻴﻬﻮ ﻭ ﺳﺒﻌﻮﻥﹶ ﻣِﻦ ﺷﻴﻮﺥ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٩) :ﺛﹸﻢ
ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ١٠ ،ﻓﺮﺃﻭﺍ ﺇﻟﻪ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻭﲢﺖ ﻗﺪﻣﻴﻪِ ﺷِﺒﻪ ﺭﺻﻴﻒٍ ﻣِﻦ ﺍﻟﻴﺎﻗﻮﺕِ
ﺍﻷﺯﺭﻕِ ،ﻧﻘﻲ ﻛﺎﻟﺴﻤﺎﺀِ ﺫﺍﺗِﻬﺎ١١ .ﻭﻟﻜِﻨﻪ ﱂ ﻳﻤﺪ ﻳﺪﻩ ﻋﻠﹶﻴﻬِﻢ ﻷﻧﻬﻢ ﺭﺃﻭﻩ .ﺛﹸﻢ ﺃﻛﻠﻮﺍ
ﻭﺷﺮِﺑﻮﺍ ﻣﻌﺎ١٢ .ﻭﻗﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ» :ﺇﺻﻌﺪِ ﺍﳉﺒﻞﹶ ﺇﱄﹶ ﻭﺍﹶﻧﺘﻈِﺮ ﻫﻨﺎﻙ ﺣﱴ ﺃﹸﻋﻄِﻴﻚ
ﻟﻮﺣﻲ ﺍﳊِﺠﺎﺭﺓِ ﻭﻋﻠﹶﻴﻬِﻤﺎ ﺍﻟﺸﺮﻳﻌﺔﹸ ﻭﺍﻟﻮﺻﺎﻳﺎ ﺍﻟﱵ ﻛﹶﺘﺒﺘﻬﺎ ﻟﺘﻌﻠﻴﻤِﻬِﻢ«١٣ .ﻓﻘﺎﻡ ﻣﻮﺳﻰ
ﺻﻌِﺪ ﺇﱃ ﺟﺒﻞ ﺍﷲِ١٤ .ﻭﻗﺎﻝﹶ ﻟﺸﻴﻮﺥ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ» :ﺇﻧﺘﻈِﺮﻭﻧﺎ
ﻭﻣﻌﻪ ﻳﺸﻮﻉ ﺧﺎﺩِﻣﻪ ﻭ
ﻫﻨﺎ ﺣﱴ ﻧﺮﺟﻊ ﺇﻟﻴﻜﹸﻢ .ﻭﻫﺎ ﻫﺮﻭﻥﹸ ﻭﺣﻮﺭ ﻣﻌﻜﹸﻢ ،ﻓﻤﻦ ﻛﺎﻧﺖ ﻟﹶﻪ ﺩﻋﻮﻯ ﻓﻠﻴﺬﻫﺐ
ﺻﻌِﺪ ﻣﻮﺳﻰ ﺍﳉﺒﻞﹶ ،ﻓﻐﻄﱠﻰ ﺍﻟﺴﺤﺎﺏ ﺍﳉﺒﻞﹶ١٦ .ﻭﺣﻞﹶ ﻣﺠﺪ ﺍﻟﺮﺏ ﻋﻠﻰ
ﺇﻟﻴﻬِﻤﺎ«١٥ .ﻭ
ﺟﺒﻞ ﺳﻴﻨﺎﺀَ ﻭﻏﹶﻄﱠﺎﻩ ﺍﻟﺴﺤﺎﺏ ﺳِﺘﺔﹶ ﺃﻳﺎﻡِ .ﻭﰲ ﺍﻟﻴﻮﻡِ ﺍﻟﺴﺎﺑِﻊِ ﺩﻋﺎ ﺍﷲُ ﻣﻮﺳﻰ ﻣِﻦ ﻭﺳﻂِ
ﺍﻟﺴﺤﺎﺏِ١٧ .ﻭﻛﺎﻥﹶ ﻣﻨﻈﹶﺮ ﻣﺠﺪِ ﺍﻟﺮﺏ ﻛﻨﺎﺭٍ ﺁﻛِﻠﹶﺔٍ ﰲ ﺭﺃﺱِ ﺍﳉﺒﻞ ﺃﻣﺎﻡ ﻋﻴﻮﻥِ ﺑﲏ
) ( ٣٥٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺇِﺳﺮﺍﺋﻴﻞﹶ١٨ .ﻓﺪﺧﻞﹶ ﻣﻮﺳﻰ ﰲ ﻭﺳﻂِ ﺍﻟﺴﺤﺎﺏِ ﻭﺻﻌِﺪ ﺍﳉﺒﻞﹶ ﻭﺃﻗﺎﻡ ﺑﻪِ ﺃﺭﺑﻌﲔ ﻳﻮﻣﺎ
ﻭﺃﺭﺑﻌﲔ ﻟﻴﻠﺔﹰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٨-٩ :٢٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﺍﺧﺘﺎﺭ ﻣﻮﺳﻰ ﻗﹶﻮﻣﻪ ﺳﺒﻌِﲔ ﺭﺟﻼﹰ ﳌِﻴﻘﹶﺎﺗِﻨﺎ ﻓﹶﻠﹶﻤﺎ ﺃﹶﺧﺬﹶﺗﻬﻢ ﺍﻟﺮ ﺟﻔﹶﺔﹸ ﻗﹶﺎﻝﹶ ﺭﺏ ﻟﹶﻮ ﺷِﺌﹾﺖ
ﺃﹶﻫﻠﹶﻜﹾﺘﻬﻢ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻭﺇِﻳﺎﻱ ﺃﹶﺗﻬﻠﻜﹸﻨﺎ ﺑِﻤﺎ ﻓﹶﻌﻞﹶ ﺍﻟﺴﻔﹶﻬﺎﺀُ ﻣِﻨﺎ ﺇِﻥﹾ ﻫِﻲ ﺇِﻻ ِﻓﺘﻨﺘﻚ ﺗﻀِﻞﱡ ﺑِﻬﺎ ﻣﻦ
ﺗﺸﺎﺀُ ﻭﺗﻬﺪِﻱ ﻣﻦ ﺗﺸﺎﺀُ ﺃﹶﻧﺖ ﻭﻟﻴﻨﺎ ﻓﹶﺎﻏﹾﻔِﺮ ﻟﹶﻨﺎ ﻭﺍﺭﺣﻤﻨﺎ ﻭﺃﹶﻧﺖ ﺧﻴﺮ ﺍﻟﻐﺎﻓِﺮِﻳﻦ(١٥٥)
ﻭﺍﻛﹾﺘﺐ ﻟﹶﻨﺎ ﻓِﻲ ﻫﺬِﻩِ ﺍﻟﺪﻧﻴﺎ ﺣﺴﻨﺔﹰ ﻭﻓِﻲ ﺍﻵﺧِﺮﺓِ ﺇِﻧﺎ ﻫﺪﻧﺎ ﺇِﻟﹶﻴﻚ ﻗﹶﺎﻝﹶ ﻋﺬﹶﺍﺑِﻲ ﺃﹸﺻِﻴﺐ ﺑِﻪِ ﻣﻦ
ﺃﹶﺷﺎﺀُ ﻭﺭﺣﻤﺘِﻲ ﻭﺳِﻌﺖ ﻛﹸﻞ ﺷﻲﺀٍ ﻓﹶﺴﺄﹶﻛﹾﺘﺒﻬﺎ ﻟﻠﺬِﻳﻦ ﻳﺘﻘﹸﻮﻥﹶ ﻭﻳﺆﺗﻮﻥﹶ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻭﺍﻟﺬِﻳﻦ ﻫﻢ
ﺑِﺂﻳﺎﺗِﻨﺎ ﻳﺆﻣِﻨﻮﻥﹶ )(١٥٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٥٦ – ١٥٥ :
)ﻭﺇِﺫﹾ ﻭﺍﻋﺪﻧﺎ ﻣﻮﺳﻰ ﺃﹶﺭﺑﻌِﲔ ﻟﹶﻴﻠﹶﺔﹰ ﺛﹸﻢ ﺍﺗﺨﺬﹾﺗﻢ ﺍﻟﻌِﺠﻞﹶ ﻣِﻦ ﺑﻌﺪِﻩِ ﻭﺃﹶﻧﺘﻢ ﻇﹶـﺎﳌﹸﻮﻥﹶ )(٥١
ﺸﻜﹸﺮﻭﻥﹶ )(٥٢
ﺛﹸﻢ ﻋﻔﹶﻮﻧﺎ ﻋﻨﻜﹸﻢ ﻣِﻦ ﺑﻌﺪِ ﺫﹶﻟﻚ ﻟﹶﻌﻠﻜﹸﻢ ﺗ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٥٢ - ٥١ :
)ﻭﻭﺍﻋﺪﻧﺎ ﻣﻮﺳﻰ ﺛﹶﻼﺛِﲔ ﻟﹶﻴﻠﹶﺔﹰ ﻭﺃﹶﺗﻤﻤﻨﺎﻫﺎ ﺑِﻌﺸﺮٍ ﻓﹶﺘﻢ ﻣِﻴﻘﹶﺎﺕ ﺭﺑﻪِ ﺃﹶﺭﺑﻌِﲔ ﻟﹶﻴﻠﹶﺔﹰ ﻭﻗﹶـﺎﻝﹶ
ﻣﻮﺳﻰ ﻷَﺧِﻴﻪِ ﻫﺎﺭﻭﻥﹶ ﺍﺧﻠﹸﻔﹾﻨِﻲ ﻓِﻲ ﻗﹶﻮﻣِﻲ ﻭﺃﹶﺻﻠﺢ ﻭﻻ ﺗﺘﺒِﻊ ﺳﺒِﻴﻞﹶ ﺍﳌﹸﻔﹾﺴِﺪِﻳﻦ(١٤٢)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٤٢ :
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ﺷﺘﺎن رﻗﻢ ٧٣ -
ﻭﻛﺘﺒﻨﺎ ﻟﻪ ﰲ ﺍﻷﻟﻮﺍﺡ
) ( ٣٥٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﺘﺐ ﺍﷲ ﻟﻚ ﺍﻟﺘﻮﺭﺍﺓ ﺑﻴﺪﻩ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ١٨) :ﻭﻋِﻨﺪﻣﺎ ﻓﹶﺮﻍﹶ ﺍﷲ ﻣِﻦ ﻣﺨﺎ ﹶﻃﺒﺔِ ﻣﻮﺳﻰ ﻓِﻲ ﺟﺒﻞ ﺳِﻴﻨﺎﺀَ ،ﺃﹶﻋﻄﹶﺎﻩ ﻟﹶﻮﺣﻲِ
ﺍﻟﺸﻬﺎﺩﺓِ ،ﻭﻫﻤﺎ ﻟﹶﻮﺣﺎﻥِ ﻣِﻦ ﺣﺠﺮٍ ﻣﻜﹾﺘﻮﺑﺎﻥِ ﺑِﺈِﺻﺒﻊِ ﺍﷲ( ِ.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٨ :٣١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٨) :ﺛﹸﻢ ﺃﹶﻋﻄﹶﻰ ﻣﻮﺳﻰ ﻋِﻨﺪ ﻓﹶﺮﺍﻏِﻪِ ﻣِﻦ ﺍﻟﻜﹶﻼﹶﻡِ ﻣﻌﻪ ﻓِﻲ ﺟﺒﻞ ﺳِﻴﻨﺎﺀَ ﻟﹶﻮﺣﻲِ
ﺍﻟﺸﻬﺎﺩﺓِ :ﻟﹶﻮﺣﻲ ﺣﺠﺮٍ ﻣﻜﹾﺘﻮﺑﻴﻦِ ﺑِﺈِﺻﺒﻊِ ﺍﷲِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٨ :٣١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٨) :ﻭﳌﱠﺎ ﻓﺮﻍﹶ ﺍﷲُ ﻣِﻦ ﻣﺨﺎﻃﹶﺒﺔِ ﻣﻮﺳﻰ ﻋﻠﻰ ﺟﺒﻞ ﺳﻴﻨﺎﺀَ ﺃﻋﻄﺎﻩ
ﻟﻮﺣﻲ ﺍﻟﻮﺻﺎﻳﺎ ،ﻭﻫﻤﺎ ﻣِﻦ ﺣﺠﺮٍ ﻣﻜﺘﻮﺑﲔِ ﺑﺈﺻﺒﻊِ ﺍﷲِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٨ :٣١
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ١٥) :ﻓﹶﺎﻧﺼﺮﻑ ﻣﻮﺳﻰ ﻭﻧﺰﻝﹶ ﻣِﻦ ﺍﳉﹶﺒﻞ ﻭﻟﹶﻮﺣﺎ
ﺍﻟﺸﻬﺎﺩﺓِ ﻓِﻲ ﻳﺪِﻩِ :ﻟﹶﻮﺣﺎﻥِ ﻣﻜﹾﺘﻮﺑﺎﻥِ ﻋﻠﹶﻰ ﺟﺎﻧِﺒﻴﻬِﻤﺎ .ﻣِﻦ ﻫﻨﺎ ﻭﻣِﻦ ﻫﻨﺎ ﻛﹶﺎﻧﺎ ﻣﻜﹾﺘﻮﺑﻴﻦِ.
١٦ﻭﺍﻟﻠﻮﺣﺎﻥِ ﻫﻤﺎ
ﺻﻨﻌﺔﹸ ﺍﷲِ ،ﻭﺍﻟﻜِﺘﺎﺑﺔﹸ ﻛِﺘﺎﺑﺔﹸ ﺍﷲِ ﻣﻨﻘﹸﻮﺷﺔﹲ ﻋﻠﹶﻰ ﺍﻟﻠﻮﺣﻴﻦِ( ِ.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٦-١٥ :٣٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٥) :ﺛﹸﻢ ﻧﺰﻝﹶ ﻣﻮﺳﻰ ﻭﺍﻧﺤﺪﺭ ﻣِﻦ ﺍﳉﹶﺒﻞ ﺣﺎﻣِﻼﹰ ﻓِﻲ ﻳﺪِﻩِ ﻟﹶﻮﺣﻲِ ﺍﻟﺸﻬﺎﺩﺓِ
) ( ٣٥٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﺍﻟﻮﺻﺎﻳﺎ ﺍﻟﻌﺸﺮِ( ،ﻭﻗﹶﺪ ﻧﻘِﺸﺖ ﻛِﺘﺎﺑﺔﹲ ﻋﻠﹶﻰ ﻭﺟﻬﻲ ﻛﹸﻞٍّ ﻣِﻨﻬﻤﺎ١٦ ،ﻭﻛﹶﺎﻥﹶ ﺍﷲ ﻗﹶﺪ ﺻﻨﻊ
ﺍﻟﻠﻮﺣﻴﻦِ ﻭﻧﻘﹶﺶ ﺍﻟﻜِﺘﺎﺑﺔﹶ ﻋﻠﹶﻴﻬِﻤﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٦-١٥ :٣٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻴﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٥) :ﺛﹸﻢ ﺍﹶﻧﺼﺮﻑ ﻣﻮﺳﻰ ﻭﻧﺰﻝﹶ ﻣِﻦ ﺍﳉﺒﻞ ﻭﻟﻮﺣﺎ ﺍﻟﻮﺻﺎﻳﺎ ﰲ ﻳﺪِﻩِ ،ﻭﻫﻤﺎ
ﻟﻮﺣﺎﻥِ ﻣﻜﺘﻮﺑﺎﻥِ ﻋﻠﻰ ﻛﹸﻞ ﺟﺎﻧﺐٍ ﻣِﻨﻬﻤﺎ١٦ ،ﺻﻨﻌﻬﻤﺎ ﺍﷲُ ﻭﻧﻘﹶﺶ ﻛِﺘﺎﺑﺘﻪ ﻋﻠﹶﻴﻬِﻤﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ١٦-١٥ :٣٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﻛﹶﺘﺒﻨﺎ ﻟﹶﻪ ﻓِﻲ ﺍﻷَﻟﻮﺍﺡِ ﻣِﻦ ﻛﹸﻞ ﺷﻲﺀٍ ﻣﻮﻋِﻈﹶﺔﹰ ﻭﺗﻔﹾﺼِﻴﻼﹰ ﻟﻜﹸﻞ ﺷﻲﺀٍ ﻓﹶﺨﺬﹾﻫﺎ ﺑِﻘﹸﻮﺓٍ
ﻭﺃﹾﻣﺮ ﻗﹶﻮﻣﻚ ﻳﺄﹾﺧﺬﹸﻭﺍ ﺑِﺄﹶﺣﺴﻨِﻬﺎ ﺳﺄﹸﺭِﻳﻜﹸﻢ ﺩﺍﺭ ﺍﻟﻔﹶﺎﺳِﻘِﲔ(١٤٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٤٥ :
• ﻭﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ:
ﻗﻮﻝ ﺭﺳﻮﻝ ﺍﷲِ ) :eﺍﺣﺘﺞ ﺁﺩﻡ ﻭﻣﻮﺳﻰ ﻓﻘﺎﻝ ﻣﻮﺳﻰ :ﻳﺎ ﺁﺩﻡ ﺃﻧﺖ ﺃﹶﺑﻮﻧﺎ ،ﺧﻴﺒﺘﻨﺎ
ﻭﺃﹶﺧﺮﺟﺘﻨﺎ ﻣﻦ ﺍﳉﹶﻨﺔِ ﻓﻘﺎﻝ ﻟﻪ ﺁﺩﻡ :ﺃﻧﺖ ﻣﻮﺳﻰ ﺍﺻﻄﹶﻔﹶﺎﻙ ﺍﷲ ﺑِﻜﹶﻼﻣِﻪ ِ،ﻛﹶﺘﺐ ﻟﻚ
ﺨﻠﹸﻘﹶﻨِﻲ ﺑِﹶﺄﺭﺑﻌِﲔ ﺳﻨﺔﹰ ،ﻓﻘﺎﻝ
ﺍﻟﺘﻮﺭﺍﺓﹶ ﺑﻴﺪﻩ ،ﺃﹶﺗﻠﹸﻮﻣﻨِﻲ ﻋﻠﻰ ﺃﹶﻣﺮٍ ﻗﹶﺪﺭﻩ ﺍﷲ ﻋﻠﻰ ﻗﺒﻞ ﺃﹶﻥﹾ ﻳ
ﺍﻟﻨﱯ : eﻓﹶﺤﺞ ﺁﺩﻡ ﻣﻮﺳﻰ ،ﻓﹶﺤﺞ ﺁﺩﻡ ﻣﻮﺳﻰ( .
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (٢٦٥٢)٢٠٤٢/٤
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ﺷﺘﺎن رﻗﻢ ٧٤ -
ﻭﺍﲣﺬ ﻗﻮﻡ ﻣﻮﺳﻰ
) ( ٣٥٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﻦ ﺑﻌﺪﻩ ﻋﺠﻼ ﺟﺴﺪﺍ ﻟﻪ ﺧﻮﺍﺭ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ) :ﻭﻟﹶﻤﺎ ﺭﺃﹶﻯ ﺍﻟﺸﻌﺐ ﺃﹶﻥﱠ ﻣﻮﺳﻰ ﻗﹶﺪ ﻃﹶﺎﻟﹶﺖ ﺇﻗﹶﺎﻣﺘﻪ ﻋﻠﹶﻰ ﺍﳉﹶﺒﻞ ،ﺍﺟﺘﻤﻌﻮﺍ ﺣﻮﻝﹶ
ﺻﻨﻊ ﻟﹶﻨﺎ ﺇِﻟﹶﻬﺎﹰ ﻳﺘﻘﹶﺪﻣﻨﺎ ﻓِﻲ ﻣﺴِﲑِﻧﺎ ،ﻷَﻧﻨﺎ ﻻﹶ ﻧﺪﺭِﻱ ﻣﺎﺫﹶﺍ
ﻫﺮﻭﻥﹶ ،ﻭﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ» :ﻫﻴﺎ ،ﺍ
ﺃﹶﺻﺎﺏ ﻫﺬﹶﺍ ﺍﻟﺮﺟﻞﹶ ﻣﻮﺳﻰ ﺍﻟﺬِﻱ ﺃﹶﺧﺮﺟﻨﺎ ﻣِﻦ ﺩِﻳﺎﺭِ ﻣِﺼﺮ٢ .«ﻓﹶﺄﹶﺟﺎﺑﻬﻢ ﻫﺮﻭﻥﹸ» :ﺍﻧﺰِﻋﻮﺍ
ﺃﹶﻗﹾﺮﺍﻁﹶ ﺍﻟﺬﱠﻫﺐِ ﺍﻟﺘِﻲ ﻓِﻲ ﺁﺫﹶﺍﻥِ ﻧِﺴﺎﺋِﻜﹸﻢ ﻭﺑﻨﺎﺗِﻜﹸﻢ ﻭﺑﻨِﻴﻜﹸﻢ ،ﻭﺃﹶﻋﻄﹸﻮﻧِﻲ ﺇِﻳﺎﻫﺎ« ٣ .ﹶﻓﻨﺰﻋﻮﻫﺎ
ﻣِﻦ ﺁﺫﹶﺍﻧِﻬِﻢ ،ﻭﺟﺎﺀُﻭﺍ ﺑِﻬﺎ ﺇِﻟﹶﻴﻪِ٤ .ﻓﹶﺄﹶﺧﺬﹶﻫﺎ ﻣِﻨﻬﻢ ﻭﺻﻬﺮﻫﺎ ﻭﺻﺎﻍﹶ ﻋِﺠﻼﹰ .ﻋِﻨﺪﺋِﺬٍ ﻗﹶﺎﻟﹸﻮﺍ:
»ﻫﺬِﻩِ ﺁﳍﹶﺘﻚ ﻳﺎﺇِﺳﺮﺍﺋِﻴﻞﹸ ﺍﻟﺘِﻲ ﺃﹶﺧﺮﺟﺘﻚ ﻣِﻦ ﺩِﻳﺎﺭِ ﻣِﺼﺮ٥ .«ﻭﻋِﻨﺪﻣﺎ ﺷﺎﻫﺪ ﻫﺮﻭﻥﹸ ﺫﹶﻟﻚ
ﺷﻴﺪ ﻣﺬﹾﺑﺤﺎﹰ ﺃﹶﻣﺎﻡ ﺍﻟﻌِﺠﻞ ﻭﺃﹶﻋﻠﹶﻦ» :ﻏﹶﺪﺍﹰ ﻫﻮ ﻋِﻴﺪ ﻟﻠﺮﺏ٦ .«ﻓﹶﺒﻜﱠﺮ ﺍﻟﺸﻌﺐ ﻓِﻲ ﺍﻟﻴﻮﻡِ
ﻼﻡٍ .ﺛﹸﻢ ﺍﺣﺘﻔﹶﻠﹸﻮﺍ ﻓﹶﺄﹶﻛﹶﻠﹸﻮﺍ ﻭﺷﺮِﺑﻮﺍ ،ﻭﻣِﻦ ﺛﹶﻢ
ﺤﺮﻗﹶﺎﺕٍ ﻭﻗﹶﺪﻣﻮﺍ ﻗﹶﺮﺍﺑِﲔ ﺳ ﹶ
ﺍﻟﺜﱠﺎﻧِﻲ ﻭﺃﹶﺻﻌﺪﻭﺍ ﻣ
ﻗﹶﺎﻣﻮﺍ ﻟﻠﻬﻮِ ﻭﺍﳌﹸﺠﻮﻥ(ِ.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٦-١ :٣٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١ ) :ﻭﻟﹶﻤﺎ ﺭﺃﹶﻯ ﺍﻟﺸﻌﺐ ﺃﹶﻥﱠ ﻣﻮﺳﻰ ﺃﹶﺑﻄﹶﺄﹶ ﻓِﻲ ﺍﻟﻨﺰﻭﻝ ﻣِﻦ ﺍﳉﹶﺒﻞ ،ﺍﺟﺘﻤﻊ ﺍﻟﺸﻌﺐ
ﻋﻠﹶﻰ ﻫﺎﺭﻭﻥﹶ ﻭﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ» :ﻗﹸﻢِ ﺍﺻﻨﻊ ﻟﹶﻨﺎ ﺁﳍﹶﺔﹰ ﺗﺴِﲑ ﺃﹶﻣﺎﻣﻨﺎ ،ﻷَﻥﱠ ﻫﺬﹶﺍ ﻣﻮﺳﻰ ﺍﻟﺮﺟﻞﹶ ﺍﻟﺬِﻱ
ﺃﹶﺻﻌﺪﻧﺎ ﻣِﻦ ﺃﹶﺭﺽِ ﻣِﺼﺮ ،ﻻﹶ ﻧﻌﻠﹶﻢ ﻣﺎﺫﹶﺍ ﺃﹶﺻﺎﺑﻪ٢ .«ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻫﺎﺭﻭﻥﹸ» :ﺍﻧﺰِﻋﻮﺍ ﺃﹶﻗﹾﺮﺍﻁﹶ
ﺍﻟﺬﱠﻫﺐِ ﺍﻟﺘِﻲ ﻓِﻲ ﺁﺫﹶﺍﻥِ ﻧِﺴﺎﺋِﻜﹸﻢ ﻭﺑﻨِﻴﻜﹸﻢ ﻭﺑﻨﺎﺗِﻜﹸﻢ ﻭﺍﺗﻮﻧِﻲ ﺑِﻬﺎ«٣ .ﻓﹶﻨﺰﻉ ﻛﹸﻞﱡ ﺍﻟﺸﻌﺐِ
ﺃﹶﻗﹾﺮﺍﻁﹶ ﺍﻟﺬﱠﻫﺐِ ﺍﻟﺘِﻲ ﻓِﻲ ﺁﺫﹶﺍﻧِﻬِﻢ ﻭﺃﹶﺗﻮﺍ ﺑِﻬﺎ ﺇِﻟﹶﻰ ﻫﺎﺭﻭﻥﹶ٤ .ﻓﹶﺄﹶﺧﺬﹶ ﺫﻟﻚ ﻣِﻦ ﺃﹶﻳﺪِﻳﻬِﻢ
ﻭﺻﻮﺭﻩ ﺑِﺎﻹِﺯﻣِﻴﻞ ،ﻭﺻﻨﻌﻪ ﻋِﺠﻼﹰ ﻣﺴﺒﻮﻛﹰﺎ .ﻓﹶﻘﹶﺎﻟﹸﻮﺍ» :ﻫﺬِﻩِ ﺁﳍﹶﺘﻚ ﻳﺎ ﺇِﺳﺮﺍﺋِﻴﻞﹸ ﺍﻟﺘِﻲ
ﺻﻌﺪﺗﻚ ﻣِﻦ ﺃﹶﺭﺽِ ﻣِﺼﺮ٥ .«ﻓﹶﻠﹶﻤﺎ ﻧﻈﹶﺮ ﻫﺎﺭﻭﻥﹸ ﺑﻨﻰ ﻣﺬﹾﺑﺤﺎ ﺃﹶﻣﺎﻣﻪ ،ﻭﻧﺎﺩﻯ ﻫﺎﺭﻭﻥﹸ
ﺃﹶ
) ( ٣٦٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻗﹶﺎﻝﹶ» :ﻏﹶﺪﺍ ﻋِﻴﺪ ﻟﻠﺮﺏ٦ .«ﻓﹶﺒﻜﱠﺮﻭﺍ ﻓِﻲ ﺍﻟﻐﺪِ ﻭﺃﹶﺻﻌﺪﻭﺍ ﻣ
ﺤﺮﻗﹶﺎﺕٍ ﻭﻗﹶﺪﻣﻮﺍ ﺫﹶﺑﺎﺋِﺢ
ﺳﻼﹶﻣﺔٍ .ﻭﺟﻠﹶﺲ ﺍﻟﺸﻌﺐ ﻟﻸَﻛﹾﻞ ﻭﺍﻟﺸﺮﺏِ ﺛﹸﻢ ﻗﹶﺎﻣﻮﺍ ﻟﻠﻌِﺐِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٦-١ :٣٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﳌﱠﺎ ﺭﺃﻯ ﺍﻟﺸﻌﺐ ﺃﻥﱠ ﻣﻮﺳﻰ ﺃﺑﻄﺄﹶ ﰲ ﺍﻟﻨﺰﻭﻝ ﻣِﻦ ﺍﳉﺒﻞ ﺍﹶﺟﺘﻤﻌﻮﺍ
ﻋﻠﻰ ﻫﺮﻭﻥﹶ ﻭﻗﺎﻟﻮﺍ ﻟﹶﻪ» :ﻗﹸﻢِ ﺍﹶﺻﻨﻊ ﻟﻨﺎ ﺁﳍﹶﺔﹰ ﺗﺴﲑ ﺃﻣﺎﻣﻨﺎ .ﻓﻬﺬﺍ ﺍﻟﺮﺟﻞﹸ ﻣﻮﺳﻰ ﺍﻟﺬﻱ
ﺃﺧﺮﺟﻨﺎ ﻣِﻦ ﺃﺭﺽِ ﻣِﺼﺮ ﻻ ﻧﻌﺮِﻑ ﻣﺎﺫﺍ ﺃﺻﺎﺑﻪ٢ .«ﻓﻘﺎﻝﹶ ﳍﹸﻢ ﻫﺮﻭﻥﹸ» :ﺇﻧﺰﻋﻮﺍ ﺣﻠﹶﻖ
ﺍﻟﺬﱠﻫﺐِ ﺍﻟﱵ ﰲ ﺁﺫﺍﻥِ ﻧِﺴﺎﺋِﻜﹸﻢ ﻭﺑﻨﻴﻜﹸﻢ ﻭﺑﻨﺎﺗِﻜﹸﻢ ﻭﺟﻴﺌﻮﱐ ﺑِﻬﺎ«٣ .ﻓﱰﹶﻉ ﲨﻴﻊ ﺍﻟﺸﻌﺐِ
ﺣﻠﹶﻖ ﺍﻟﺬﱠﻫﺐِ ﺍﻟﱵ ﰲ ﺁﺫﺍﻥِ ﻧِﺴﺎﺋِﻬِﻢ ﻭﺟﺎﺅﻭﺍ ﺑِﻬﺎ ﺇﱃ ﻫﺮﻭﻥﹶ٤ .ﻓﺄﺧﺬﹶﻫﺎ ﻣﻦ ﺃﻳﺪﻳﻬِﻢ
ﺻﻨﻢِ ﻋﻠﻰ ﺻﻮﺭﺓِ ﻋِﺠﻞٍ .ﻓﻘﺎﻝﹶ ﺍﻟﺸﻌﺐ» :ﻫﺬِﻩِ ﺁﳍﺘﻜﹸﻢ ﻳﺎ ﺑﲏ
ﻭﺃﺫﺍﺑﻬﺎ ﻭﺳﻜﺒﻬﺎ ﰲ
ﺇِﺳﺮﺍﺋﻴﻞﹶ ،ﺁﳍﺘﻜﹸﻢ ﺍﻟﱵ ﺃﺧﺮﺟﺘﻜﹸﻢ ﻣِﻦ ﺃﺭﺽِ ﻣِﺼﺮ٥ .«ﻓﻠﻤﺎ ﺭﺃﻯ ﻫﺮﻭﻥﹸ ﺫﻟﻚ ﺑﲎ ﺃﻣﺎﻡ
ﺍﻟﺼﻨﻢِ ﻣﺬﺑﺤﺎ ﻭﻧﺎﺩﻯ ﻭﻗﺎﻝﹶ» :ﻏﺪﺍ ﻋﻴﺪ ﻟﻠﺮﺏ٦ .«ﻓﺒﻜﱠﺮﻭﺍ ﰲ ﺍﻟﺼﺒﺎﺡِ ﻭﺃﺻﻌﺪﻭﺍ
ﻣﺤﺮﻗﺎﺕٍ ﻭﻗﺪﻣﻮﺍ ﺫﺑﺎﺋِﺢ ﺳﻼﻣﺔٍ ﻭﺟﻠﺴﻮﺍ ﻳﺄﻛﻠﹸﻮﻥﹶ ﻭﻳﺸﺮﺑﻮﻥﹶ ،ﰒﹶ ﻗﺎﻣﻮﺍ ﳝﺮﺣﻮﻥﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٦-١ :٣٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﻭﺍﻋﺪﻧﺎ ﻣﻮﺳﻰ ﺛﹶﻼﺛِﲔ ﻟﹶﻴﻠﹶﺔﹰ ﻭﺃﹶﺗﻤﻤﻨﺎﻫﺎ ﺑِﻌﺸﺮٍ ﻓﹶﺘﻢ ﻣِﻴﻘﹶﺎﺕ ﺭﺑﻪِ ﺃﹶﺭﺑﻌِﲔ ﻟﹶﻴﻠﹶﺔﹰ ﻭﻗﹶـﺎﻝﹶ
ﻣﻮﺳﻰ ﻷَﺧِﻴﻪِ ﻫﺎﺭﻭﻥﹶ ﺍﺧﻠﹸﻔﹾﻨِﻲ ﻓِﻲ ﻗﹶﻮﻣِﻲ ﻭﺃﹶﺻﻠﺢ ﻭﻻ ﺗﺘﺒِﻊ ﺳﺒِﻴﻞﹶ ﺍﳌﹸﻔﹾﺴِﺪِﻳﻦ(١٤٢)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٤٢ :
)ﻭﺍﺗﺨﺬﹶ ﻗﹶﻮﻡ ﻣﻮﺳﻰ ﻣِﻦ ﺑﻌﺪِﻩِ ﻣِﻦ ﺣﻠﻴﻬِﻢ ﻋِﺠﻼﹰ ﺟﺴﺪﺍﹰ ﻟﹶﻪ ﺧﻮﺍﺭ ﺃﹶﻟﹶﻢ ﻳﺮﻭﺍ ﺃﹶﻧـﻪ ﻻ
ﻳﻜﹶﻠﻤﻬﻢ ﻭﻻ ﻳﻬﺪِﻳﻬِﻢ ﺳﺒِﻴﻼﹰ ﺍﺗﺨﺬﹸﻭﻩ ﻭﻛﹶﺎﻧﻮﺍ ﻇﹶﺎﳌِﲔ (١٤٨) ﻭﻟﹶﻤﺎ ﺳﻘِﻂﹶ ﻓِﻲ ﺃﹶﻳـﺪِﻳﻬِﻢ
ﻭﺭﺃﹶﻭﺍ ﺃﹶﻧﻬﻢ ﻗﹶﺪ ﺿﻠﱡﻮﺍ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﺌِﻦ ﻟﹶﻢ ﻳﺮﺣﻤﻨﺎ ﺭﺑﻨﺎ ﻭﻳﻐﻔِﺮ ﻟﹶﻨﺎ ﻟﹶﻨﻜﹸـﻮﻧﻦ ﻣِـﻦ ﺍﳋﹶﺎﺳِـﺮِﻳﻦ
) ( ٣٦١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)(١٤٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٤٩ -١٤٨ :
)ﻭﻣﺎ ﺃﹶﻋﺠﻠﹶﻚ ﻋﻦ ﻗﹶﻮﻣِﻚ ﻳﺎ ﻣﻮﺳﻰ ) (٨٣ﻗﹶﺎﻝﹶ ﻫﻢ ﺃﹸﻭﻻﺀِ ﻋﻠﹶﻰ ﺃﹶﺛﹶـﺮِﻱ ﻭﻋﺠِﻠـﺖ
ﺇِﻟﹶﻴﻚ ﺭﺏ ﻟﺘﺮﺿﻰ ) (٨٤ﻗﹶﺎﻝﹶ ﻓﹶﺈِﻧﺎ ﻗﹶﺪ ﻓﹶﺘﻨﺎ ﻗﹶﻮﻣﻚ ﻣِﻦ ﺑﻌﺪِﻙ ﻭﺃﹶﺿﻠﻬﻢ ﺍﻟﺴﺎﻣِﺮِﻱ(٨٥)
ﻓﹶﺮﺟﻊ ﻣﻮﺳﻰ ﺇِﻟﹶﻰ ﻗﹶﻮﻣِﻪِ ﻏﹶﻀﺒﺎﻥﹶ ﺃﹶﺳِﻔﺎﹰ ﻗﹶﺎﻝﹶ ﻳﺎ ﻗﹶﻮﻡِ ﺃﹶﻟﹶﻢ ﻳﻌِﺪﻛﹸﻢ ﺭﺑﻜﹸﻢ ﻭﻋﺪﺍﹰ ﺣﺴﻨﺎﹰ ﺃﹶﻓﹶﻄﹶﺎﻝﹶ
ﻋﻠﹶﻴﻜﹸﻢ ﺍﻟﻌﻬﺪ ﺃﹶﻡ ﺃﹶﺭﺩﺗﻢ ﺃﹶﻥﹾ ﻳﺤِﻞ ﻋﻠﹶﻴﻜﹸﻢ ﻏﹶﻀﺐ ﻣِﻦ ﺭﺑﻜﹸﻢ ﻓﹶﺄﹶ ﺧﻠﹶﻔﹾﺘﻢ ﻣﻮﻋِـﺪِﻱ )(٨٦
ﻗﹶﺎﻟﹸﻮﺍ ﻣﺎ ﺃﹶﺧﻠﹶﻔﹾﻨﺎ ﻣﻮﻋِﺪﻙ ﺑِﻤﻠﻜِﻨﺎ ﻭﻟﹶﻜِﻨﺎ ﺣﻤﻠﻨﺎ ﺃﹶﻭﺯﺍﺭﺍﹰ ﻣِﻦ ﺯِﻳﻨﺔِ ﺍﻟﻘﹶﻮﻡِ ﻓﹶﻘﹶﺬﹶﻓﹾﻨﺎﻫﺎ ﻓﹶﻜﹶﺬﹶﻟﻚ
ﺃﹶﻟﻘﹶﻰ ﺍﻟﺴﺎﻣِﺮِﻱ (٨٧) ﻓﹶﺄﹶﺧﺮﺝ ﻟﹶﻬﻢ ﻋِﺠﻼﹰ ﺟﺴﺪﺍﹰ ﻟﹶﻪ ﺧﻮﺍﺭ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻫﺬﹶﺍ ﺇِﻟﹶﻬﻜﹸـﻢ ﻭﺇِﻟﹶـﻪ
ﻣﻮﺳﻰ ﻓﹶﻨﺴِﻲ (٨٨) ﺃﹶﻓﹶﻼ ﻳﺮﻭﻥﹶ ﺃﹶﻻ ﻳﺮﺟِﻊ ﺇِﻟﹶﻴﻬِﻢ ﻗﹶﻮﻻﹰ ﻭﻻ ﻳﻤﻠﻚ ﻟﹶﻬﻢ ﺿﺮﺍﹰ ﻭﻻ ﻧﻔﹾﻌـﺎﹰ
) (٨٩ﻭﻟﹶﻘﹶﺪ ﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻫﺎﺭﻭﻥﹸ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻳﺎ ﻗﹶﻮﻡِ ﺇِﻧﻤﺎ ﹸﻓﺘِﻨﺘﻢ ﺑِـﻪِ ﻭﺇِﻥﱠ ﺭﺑﻜﹸـﻢ ﺍﻟـﺮﺣﻤﻦ
ﻓﹶﺎﺗﺒِﻌﻮﻧِﻲ ﻭﺃﹶﻃِﻴﻌﻮﺍ ﺃﹶﻣﺮِﻱ )(٩٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ٩٠ - ٨٣ :
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ﺷﺘﺎن رﻗﻢ ٧٥ -
ﻭﳌﺎ ﺭﺟﻊ ﻣﻮﺳﻰ ﺇﱃ ﻗﻮﻣﻪ ﻏﻀﺒﺎﻥ
ﺃﺳﻔﺎ ﻗﺎﻝ ﺑﺌﺴﻤﺎ ﺧﻠﻔﺘﻤﻮﱐ ﻣﻦ ﺑﻌﺪﻱ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﺸﻌﺐ ﺍﻟﺬِﻱ ﻗﹶﺪ ﺃﹶﺧﺮﺟﺘﻪ ﻣِﻦ ﺩِﻳﺎﺭِ
ﻗﻮﻟﻪ٧) :ﻓﹶﺄﹶﻣﺮ ﺍﻟﺮﺏ ﻣﻮﺳﻰ» :ﻗﹸﻢ ﻭﺍﻧﺰِﻝ ﻓﹶﺈِﻥﱠ ﺍﻟ
ﻣِﺼﺮ ،ﻗﹶﺪ ﻓﹶﺴﺪ٨ .ﺇِﺫِ ﺍﻧﺤﺮﻓﹸﻮﺍ ﺳﺮِﻳﻌﺎﹰ ﻋﻦِ ﺍﻟﻄﱠﺮِﻳﻖِ ﺍﻟﺬِﻱ ﺃﹶﻣﺮﺗﻬﻢ ﺑِﻪِ ،ﻓﹶﺼﺎﻏﹸﻮﺍ ﻟﹶﻬﻢ
ﻋِﺠﻼﹰ ﻭﻋﺒﺪﻭﻩ ﻭﺫﹶﺑﺤﻮﺍ ﻟﹶﻪ ﺍﻟﺬﱠﺑﺎﺋِﺢ ﻫﺎِﺗﻔِﲔ :ﻫﺬﹶﺍ ﻫﻮ ﺇِﳍﹸﻚ ﻳﺎﺇِﺳﺮﺍﺋِﻴﻞﹸ ﺍﻟﺬِﻱ ﺃﹶﺧﺮﺟﻚ
) ( ٣٦٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺸﻌﺐِ ،ﻭﺇِﺫﹶﺍ ﺑِﻪِ ﺷﻌﺐ
ﻣِﻦ ﺩِﻳﺎﺭِ ﻣِﺼﺮ٩ .«ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﻟﹶﻘﹶﺪ ﺗﹶﺄﻣﻠﺖ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟ
ﺤﺘﺪِﻡ ﻓﹶﺄﹶﻓﹾﻨِﻴﻬﻢ ،ﺛﹸﻢ ﺃﹶﺟﻌﻠﹶﻚ ﺃﹶﻧﺖ
ﻋﻨِﻴﺪ ﻣﺘﺼﻠﺐ ﺍﻟﻘﹶﻠﺐِ١٠ .ﻭﺍﻵﻥﹶ ﺩﻋﻨِﻲ ﻭﻏﹶﻀﺒِﻲ ﺍﳌﹸ
ﺤﺘﺪِﻡ ﻏﹶﻀﺒﻚ ﻋﻠﹶﻰ ﺷﻌﺒِﻚ
ﺷﻌﺒﺎﹰ ﻋﻈِﻴﻤﺎﹰ«١١ .ﻓﹶﺎﺑﺘﻬﻞﹶ ﻣﻮﺳﻰ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ﻭﻗﹶﺎﻝﹶ» :ﳌﹶﺎﺫﹶﺍ ﻳ
ﺍﻟﺬِﻱ ﺃﹶﺧﺮﺟﺘﻪ ﻣِﻦ ﺩِﻳﺎﺭِ ﻣِﺼﺮ ﺑِﻘﹸﻮﺓٍ ﻋﻈِﻴﻤﺔٍ ﻭﺫِﺭﺍﻉٍ ﻣﻘﹾﺘﺪِﺭﺓٍ؟ ١٢ﳌﹶﺎﺫﹶﺍ ﻳﺸﻤﺖ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ
ﻓِﻴﻨﺎ ﻗﹶﺎﺋِﻠﲔ :ﻟﹶﻘﹶﺪِ ﺍﺣﺘﺎﻝﹶ ﻋﻠﹶﻴﻬِﻢ ﺇِﻟﹶﻬﻬﻢ ﻓﹶﺄﹶﺧﺮﺟﻬﻢ ﻣِﻦ ﻫﻬﻨﺎ ﻟﻴﻬﻠﻜﹶﻬﻢ ﻓِﻲ ﺍﳉِﺒﺎﻝ ﻭﻳﻔﹾﻨِﻴﻬﻢ
ﺸﻌﺒِﻚ١٣ .ﺍﺫﹾﻛﹸﺮ
ﻋﻦ ﻭﺟﻪِ ﺍﻷَﺭﺽِ .ﺍﺭﺟِﻊ ﻋﻦ ﺣﻤﻮ ﻏﹶﻀﺒِﻚ ﻭﻻﹶ ﺗﻮﻗِﻊ ﻫﺬﹶﺍ ﺍﻟﻌِﻘﹶﺎﺏ ﺑِ
ﻭﻋﻮﺩﻙ ﻟﻌﺒِﻴﺪِﻙ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺇِﺳﺤﻖ ﻭﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺍﻟﺬِﻳﻦ ﺃﹶﻗﹾﺴﻤﺖ ﻟﹶﻬﻢ ﺑِﻨﻔﹾﺴِﻚ ﻗﹶﺎﺋِﻼﹰ :ﺃﹸﻛﹶﺜﱢﺮ
ﻧﺴﻠﹶﻜﹸﻢ ﻛﹶﻨﺠﻮﻡِ ﺍﻟﺴﻤﺎﺀِ ،ﻭﺃﹶﻫﺒﻜﹸﻢ ﺟﻤِﻴﻊ ﻫﺬِﻩِ ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﻭﻋﺪﺕ ﺑِﻬﺎ ﻓﹶﺘﻤﻠﻜﹸﻮﻧﻬﺎ ﺇِﻟﹶﻰ
ﺸﻌﺒِﻪِ ﺍﻟﻌِﻘﹶﺎﺏ ﺍﻟﺬِﻱ ﺗﻮﻋﺪ ﺑِﻪ١٥ .ﺛﹸﻢ ﻧﺰﻝﹶ
ﺍﻷَﺑﺪِ«١٤ .ﻓﹶﺘﺮﺍﺀَﻑ ﺍﻟﺮﺏ ﻭﻟﹶﻢ ﻳﻮﻗِﻊ ﺑِ
ﻣﻮﺳﻰ ﻭﺍﻧﺤﺪﺭ ﻣِﻦ ﺍﳉﹶﺒﻞ ﺣﺎﻣِﻼﹰ ﻓِﻲ ﻳﺪِﻩِ ﻟﹶﻮﺣﻲِ ﺍﻟﺸﻬﺎﺩﺓِ )ﺍﻟﻮﺻﺎﻳﺎ ﺍﻟﻌﺸﺮِ( ،ﻭﻗﹶﺪ
ﻧﻘِﺸﺖ ﻛِﺘﺎﺑﺔﹲ ﻋﻠﹶﻰ ﻭﺟﻬﻲ ﻛﹸﻞٍّ ﻣِﻨﻬﻤﺎ١٦ ،ﻭﻛﹶﺎﻥﹶ ﺍﷲ ﻗﹶﺪ ﺻﻨﻊ ﺍﻟﻠﻮﺣﻴﻦِ ﻭﻧﻘﹶﺶ ﺍﻟﻜِﺘﺎﺑﺔﹶ
ﻋﻠﹶﻴﻬِﻤﺎ١٧ .ﻭﺳﻤِﻊ ﻳﺸﻮﻉ ﻫﺘﺎﻑ ﺍﻟﺸﻌﺐِ ﻓﹶﻘﹶﺎﻝﹶ ﳌﹸﻮﺳﻰ» :ﻫﺬﹶﺍ ﺻﻮﺕ ﺗﺄﹶﻫﺐٍ ﻟﻘِﺘﺎﻝٍ ﻓِﻲ
ﺨﻴﻢِ«١٨ .ﻓﹶﺄﹶﺟﺎﺑﻪ ﻣﻮﺳﻰ» :ﻫﺬﹶﺍ ﻟﹶﻴﺲ ﻫﺘﺎﻑ ﻧﺼﺮﺓٍ ﻭﻻﹶ ﺻﺮﺍﺥ ﻫﺰِﳝﺔٍ ،ﻟﹶﻜِﻦ ﻣﺎ
ﺍﳌﹸ
ﺃﹶﺳﻤﻌﻪ ﻫﻮ ﺻﻮﺕ ﻏِﻨﺎﺀٍ«١٩ .ﻭﻣﺎ ﺇِﻥِ ﺍﻗﹾﺘﺮﺏ ﻣﻮﺳﻰ ﻣِﻦ ﺍﳌﹸﺨﻴﻢِ ﻭﺷﺎﻫﺪ ﺍﻟﻌِﺠﻞﹶ
ﻭﺍﻟﺮﻗﹾﺺ ﺣﺘﻰ ﺍﺣﺘﺪﻡ ﻏﹶﻀﺒﻪ ﻭﺃﹶﻟﻘﹶﻰ ﺑِﺎﻟﻠﻮﺣﻴﻦِ ﻣِﻦ ﻳﺪِﻩِ ﻭﻛﹶﺴﺮﻫﻤﺎ ﻋِﻨﺪ ﺳﻔﹾﺢِ ﺍﳉﹶﺒﻞ.
٢٠ﺛﹸﻢ ﺃﹶﺧﺬﹶ ﺍﻟﻌِﺠﻞﹶ ﺍﻟﺬﱠﻫﺒِﻲ ﻭﺃﹶﺣﺮﻗﹶﻪ ﺑِﺎﻟﻨﺎﺭِ ﻭﻃﹶﺤﻨﻪ ﺣﺘﻰ ﺻﺎﺭ ﻧﺎﻋِﻤﺎﹰ ،ﻭﺫﹶﺭﺍﻩ ﻋﻠﹶﻰ ﻭﺟﻪِ
ﺍﳌﹶﺎﺀِ ﻭﺃﹶﺭﻏﹶﻤﻬﻢ ﻋﻠﹶﻰ ﺍﻟﺸﺮﺏِ ﻣِﻨﻪ٢١ .ﻭﺧﺎﻃﹶﺐ ﻣﻮﺳﻰ ﻫﺮﻭﻥﹶ» :ﻣﺎﺫﹶﺍ ﻓﹶﻌﻞﹶ ﺑِﻚ ﻫﺬﹶﺍ
ﺍﻟﺸﻌﺐ ﺣﺘﻰ ﺟﻠﹶﺒﺖ ﻋﻠﹶﻴﻪِ ﻫﺬِﻩِ ﺍﳋﹶﻄِﻴﺌﹶﺔﹶ ﺍﻟﻌﻈِﻴﻤﺔﹶ؟« ٢٢ﻓﹶﺄﹶﺟﺎﺏ ﻫﺮﻭﻥﹸ» :ﻻﹶ ﻳﺤﺘﺪِﻡ
ﻏﹶﻀﺐ ﺳﻴﺪِﻱ .ﺇِﻧﻚ ﺗﻌﺮِﻑ ﺷﺮ ﻫﺬﹶﺍ ﺍﻟﺸﻌﺐِ٢٣ .ﻟﹶﻘﹶﺪ ﻗﹶﺎﻟﹸﻮﺍ ﱄ :ﺍﺻﻨﻊ ﻟﹶﻨﺎ ﺇِﻟﹶﻬﺎﹰ ﻳﺘﻘﹶﺪﻣﻨﺎ
ﻓِﻲ ﻣﺴِﲑِﻧﺎ ،ﻷَﻧﻨﺎ ﻻﹶ ﻧﺪﺭِﻱ ﻣﺎﺫﹶﺍ ﺃﹶﺻﺎﺏ ﻫﺬﹶﺍ ﺍﻟﺮﺟﻞﹶ ﻣﻮﺳﻰ ﺍﻟﺬِﻱ ﺃﹶﺧﺮﺟﻨﺎ ﻣِﻦ ﺩِﻳﺎﺭِ
ﻣِﺼﺮ٢٤ ،ﻓﹶﻘﹸﻠﺖ ﻟﹶﻬﻢ ﻣﻦ ﻟﹶﺪﻳﻪِ ﺫﹶﻫﺐ ﻓﹶﻠﻴﻨﺰِﻋﻪ ﻭﻳﻌﻄِﻨِﻲ ﺇِﻳﺎﻩ ،ﹶﻓﻄﹶﺮﺣﺘﻪ ﻓِﻲ ﺍﻟﻨﺎﺭِ ﻓﹶﺨﺮﺝ
ﺸﻌﺐ ﻏﹶﺎﺭِﻕ ﻓِﻲ ﻣﺠﻮﻧِﻪِ ﺑﻌﺪ ﺃﹶﻥﹾ ﺃﹶﻓﹾﻠﹶﺖ ﻫﺮﻭﻥﹸ
ﻫﺬﹶﺍ ﺍﻟﻌِﺠﻞﹸ«٢٥ .ﻭﻟﹶﻤﺎ ﺭﺃﹶﻯ ﻣﻮﺳﻰ ﺃﹶﻥﱠ ﺍﻟ
) ( ٣٦٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺯِﻣﺎﻣﻬﻢ ﻓﹶﺼﺎﺭﻭﺍ ﺑِﺬﹶﻟﻚ ﻣﺜﹶﺎﺭ ﺳﺨﺮِﻳﺔِ ﺃﹶﻋﺪﺍﺋِﻬِﻢ٢٦ ،ﻭﻗﹶﻒ ﻓِﻲ ﺑﺎﺏِ ﺍﳌﹸﺨﻴﻢِ ﻭﺻﺎﺡ:
»ﻛﹸﻞﱡ ﻣﻦ ﻳﺘﺒﻊ ﺍﻟﺮﺏ ﻓﹶﻠﻴﻘﹾﺒِﻞ ﺇِﻟﹶﻲ ﻫﻨﺎ« .ﻓﹶﺎﺟﺘﻤﻊ ﺣﻮﻟﹶﻪ ﺍﻟﻼﱠﻭِﻳﻮﻥﹶ٢٧ .ﻓﹶﻬﺘﻒ ﺑِﻬِﻢ:
»ﻫﺬﹶﺍ ﻣﺎ ﻳﻌﻠﻨﻪ ﺍﻟﺮﺏ ﺇِﻟﹶﻪ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ :ﻟﻴﺘﻘﹶﻠﺪ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﺳﻴﻔﹶﻪ ،ﻭﺟﻮﻟﹸﻮﺍ ﻓِﻲ ﺍﳌﹸﺨﻴﻢِ
ﺫِﻫﺎﺑﺎﹰ ﻭﺇِﻳﺎﺑﺎﹰ ﻣِﻦ ﻣﺪﺧﻞٍ ﺇِﻟﹶﻰ ﻣﺪﺧﻞٍ ،ﻭﺍﻗﹾﺘﻠﹸﻮﺍ ﻛﹸﻞ ﺩﺍﻋِﺮٍ ﺳﻮﺍﺀٌ ﺃﹶﻛﹶﺎﻥﹶ ﺃﹶﺧﺎﹰ ﺃﹶﻡ ﺻﺎﺣِﺒﺎﹰ ﺃﹶﻡ
ﺸﻌﺐِ ﻓِﻲ ﺫﹶﻟﻚ ﺍﻟﻴﻮﻡِ ﻧﺤﻮ ﺛﹶﻼﹶﺛﹶﺔِ
ﻗﹶﺮِﻳﺒﺎﹰ«٢٨ .ﻓﹶﺄﹶﻃﹶﺎﻉ ﺍﻟﻼﱠﻭِﻳﻮﻥﹶ ﺃﹶﻣﺮ ﻣﻮﺳﻰ .ﹶﻓﻘﹸﺘِﻞﹶ ﻣِﻦ ﺍﻟ
ﺁﻻﻑِ ﺭﺟﻞٍ٢٩ .ﻋِﻨﺪﺋِﺬٍ ﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ ﻟﻼﱠﻭِﻳﲔ» :ﻟﹶﻘﹶﺪ ﻛﹶﺮﺳﺘﻢ ﺍﻟﻴﻮﻡ ﺃﹶﻧﻔﹸﺴﻜﹸﻢ ﳋِﺪﻣﺔِ
ﺍﻟﺮﺏ ،ﻭﻗﹶﺪ ﻛﹶﻠﻒ ﺫﹶﻟﻚ ﻛﹸﻞ ﻭﺍﺣِﺪٍ ﻣِﻨﻜﹸﻢ ﻗﹶﺘﻞﹶ ﺍﺑﻨِﻪِ ﺃﹶﻭ ﺃﹶﺧِﻴﻪِ ،ﻭﻟﻜِﻦ ﻟﻴﻨﻌِﻢ ﻋﻠﹶﻴﻜﹸﻢ
ﺍﻟﺮﺏ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﻴﻮﻡِ ﺑِﺒﺮﻛﹶﺔٍ«(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٩-٧ :٣٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٧) :ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﺍﺫﹾﻫﺐِ ﺍﻧﺰِﻝ .ﻷَﻧﻪ ﻗﹶﺪ ﻓﹶﺴﺪ ﺷﻌﺒﻚ ﺍﻟﺬِﻱ ﺃﹶﺻﻌﺪﺗﻪ
ﻣِﻦ ﺃﹶﺭﺽِ ﻣِﺼﺮ٨ .ﺯﺍﻏﹸﻮﺍ ﺳﺮِﻳﻌﺎ ﻋﻦِ ﺍﻟﻄﱠﺮِﻳﻖِ ﺍﻟﺬِﻱ ﺃﹶﻭﺻﻴﺘﻬﻢ ﺑِﻪِ .
ﺻﻨﻌﻮﺍ ﻟﹶﻬﻢ ﻋِﺠﻼﹰ
ﻣﺴﺒﻮﻛﹰﺎ ،ﻭﺳﺠﺪﻭﺍ ﻟﹶﻪ ﻭﺫﹶﺑﺤﻮﺍ ﻟﹶﻪ ﻭﻗﹶﺎﻟﹸﻮﺍ :ﻫﺬِﻩِ ﺁﳍﹶﺘﻚ ﻳﺎ ﺇِﺳﺮﺍﺋِﻴﻞﹸ ﺍﻟﺘِﻲ ﺃﹶﺻﻌﺪﺗﻚ ﻣِﻦ
ﺃﹶﺭﺽِ ﻣِﺼﺮ٩ .«ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﺭﺃﹶﻳﺖ ﻫﺬﹶﺍ ﺍﻟﺸﻌﺐ ﻭﺇِﺫﹶﺍ ﻫﻮ ﺷﻌﺐ ﺻﻠﺐ
ﺍﻟﺮﻗﹶﺒﺔِ١٠ .ﻓﹶﺎﻵﻥﹶ ﺍﺗﺮﻛﹾﻨِﻲ ﻟﻴﺤﻤﻰ ﻏﹶﻀﺒِﻲ ﻋﻠﹶﻴﻬِﻢ ﻭﺃﹸ ﹾﻓﻨِﻴﻬﻢ ،ﻓﹶﺄﹸﺻﻴﺮﻙ ﺷﻌﺒﺎ ﻋﻈِﻴﻤﺎ«.
١١ﻓﹶﺘﻀﺮﻉ ﻣﻮﺳﻰ ﺃﹶﻣﺎﻡ ﺍﻟﺮﺏ ﺇِﳍِﻪِ ،ﻭﻗﹶﺎﻝﹶ» :ﳌﹶﺎﺫﹶﺍ ﻳﺎ ﺭﺏ ﻳﺤﻤﻰ ﻏﹶﻀﺒﻚ ﻋﻠﹶﻰ ﺷﻌﺒِﻚ
ﺍﻟﺬِﻱ ﺃﹶﺧﺮﺟﺘﻪ ﻣِﻦ ﺃﹶﺭﺽِ ﻣِﺼﺮ ﺑِﻘﹸﻮﺓٍ ﻋﻈِﻴﻤﺔٍ ﻭﻳﺪٍ ﺷﺪِﻳﺪﺓٍ؟ ١٢ﳌﹶﺎﺫﹶﺍ ﻳﺘﻜﹶﻠﻢ ﺍ ِﳌﺼﺮِﻳﻮﻥﹶ
ﻗﹶﺎﺋِﻠﲔ :ﺃﹶﺧﺮﺟﻬﻢ ﺑِﺨﺒﺚٍ ﻟﻴﻘﹾﺘﻠﹶﻬﻢ ﻓِﻲ ﺍﳉِﺒﺎﻝ ،ﻭﻳﻔﹾﻨِﻴﻬﻢ ﻋﻦ ﻭﺟﻪِ ﺍﻷَﺭﺽِ؟ ﺍِﺭﺟِﻊ ﻋﻦ
ﺣﻤﻮ ﻏﹶﻀﺒِﻚ ،ﻭﺍﻧﺪﻡ ﻋﻠﹶﻰ ﺍﻟﺸﺮ ﺑِﺸﻌﺒِﻚ١٣ .ﺍﹸﺫﹾﻛﹸﺮ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺇِﺳﺤﺎﻕ ﻭﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻋﺒِﻴﺪﻙ
ﺍﻟﺬِﻳﻦ ﺣﻠﹶﻔﹾﺖ ﻟﹶﻬﻢ ﺑِﻨﻔﹾﺴِﻚ ﻭﻗﹸﻠﺖ ﻟﹶﻬﻢ :ﺃﹸﻛﹶﺜﱢﺮ ﻧﺴﻠﹶﻜﹸﻢ ﻛﹶﻨﺠﻮﻡِ ﺍﻟﺴﻤﺎﺀِ ،ﻭﺃﹸﻋﻄِﻲ ﻧﺴﻠﹶﻜﹸﻢ
ﻛﹸﻞ ﻫﺬِﻩِ ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﺗﻜﹶﻠﻤﺖ ﻋﻨﻬﺎ ﻓﹶﻴﻤﻠﻜﹸﻮﻧﻬﺎ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ« ١٤ .ﹶﻓﻨﺪِﻡ ﺍﻟﺮﺏ ﻋﻠﹶﻰ ﺍﻟﺸﺮ
ﺍﻟﺬِﻱ ﻗﹶﺎﻝﹶ ﺇِﻧﻪ ﻳﻔﹾﻌﻠﹸﻪ ﺑِﺸﻌﺒِﻪِ١٥ .ﻓﹶﺎﻧﺼﺮﻑ ﻣﻮﺳﻰ ﻭﻧﺰﻝﹶ ﻣِﻦ ﺍﳉﹶﺒﻞ ﻭﻟﹶﻮﺣﺎ ﺍﻟﺸﻬﺎﺩﺓِ ﻓِﻲ
) ( ٣٦٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﺪِﻩِ :ﻟﹶﻮﺣﺎﻥِ ﻣﻜﹾﺘﻮﺑﺎﻥِ ﻋﻠﹶﻰ ﺟﺎﻧِﺒﻴﻬِﻤﺎ .ﻣِﻦ ﻫﻨﺎ ﻭﻣِﻦ ﻫﻨﺎ ﻛﹶﺎﻧﺎ ﻣﻜﹾﺘﻮﺑﻴﻦِ١٦ .ﻭﺍﻟﻠﻮﺣﺎﻥِ
ﺻﻨﻌﺔﹸ ﺍﷲِ ،ﻭﺍﻟﻜِﺘﺎﺑﺔﹸ ﻛِﺘﺎﺑﺔﹸ ﺍﷲِ ﻣﻨﻘﹸﻮﺷﺔﹲ ﻋﻠﹶﻰ ﺍﻟﻠﻮﺣﻴﻦِ١٧ .ﻭﺳﻤِﻊ ﻳﺸﻮﻉ ﺻﻮﺕ
ﻫﻤﺎ
ﺍﻟﺸﻌﺐِ ﻓِﻲ ﻫﺘﺎﻓِﻪِ ﻓﹶﻘﹶﺎﻝﹶ ﳌﹸﻮﺳﻰ» :ﺻﻮﺕ ﻗِﺘﺎﻝ ﻓِﻲ ﺍﳌﹶﺤﻠﺔِ«١٨ .ﻓﹶﻘﹶﺎﻝﹶ» :ﻟﹶﻴﺲ ﺻﻮﺕ
ﺻِﻴﺎﺡِ ﺍﻟﻨﺼﺮﺓِ ﻭﻻﹶ ﺻﻮﺕ ﺻِﻴﺎﺡِ ﺍﻟﻜﹶﺴﺮﺓِ ،ﺑﻞ ﺻﻮﺕ ﻏِﻨﺎﺀٍ ﺃﹶﻧﺎ ﺳﺎﻣِﻊ١٩ .«ﻭﻛﹶﺎﻥﹶ
ﻋِﻨﺪﻣﺎ ﺍﻗﹾﺘﺮﺏ ﺇِﻟﹶﻰ ﺍﳌﹶﺤﻠﺔِ ﺃﹶﻧﻪ ﺃﹶﺑﺼﺮ ﺍﻟﻌِﺠﻞﹶ ﻭﺍﻟﺮﻗﹾﺺ ،ﻓﹶﺤﻤِﻲ ﻏﹶﻀﺐ ﻣﻮﺳﻰ ،ﻭﻃﹶﺮﺡ
ﺍﻟﻠﻮﺣﻴﻦِ ﻣِﻦ ﻳﺪﻳﻪِ ﻭﻛﹶﺴﺮﻫﻤﺎ ﻓِﻲ ﺃﹶﺳﻔﹶﻞ ﺍﳉﹶﺒﻞ٢٠ .ﺛﹸﻢ ﺃﹶﺧﺬﹶ ﺍﻟﻌِﺠﻞﹶ ﺍﻟﺬِﻱ ﺻﻨﻌﻮﺍ
ﻭﺃﹶﺣﺮﻗﹶﻪ ﺑِﺎﻟﻨﺎﺭِ ،ﻭﻃﹶﺤﻨﻪ ﺣﺘﻰ ﺻﺎﺭ ﻧﺎﻋِﻤﺎ ،ﻭﺫﹶﺭﺍﻩ ﻋﻠﹶﻰ ﻭﺟﻪِ ﺍﳌﹶﺎﺀِ ،ﻭﺳﻘﹶﻰ ﺑﻨِﻲ
ﺇِﺳﺮﺍﺋِﻴﻞﹶ٢١.ﻭﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ ﳍﹶﺎﺭﻭﻥﹶ» :ﻣﺎﺫﹶﺍ ﺻﻨﻊ ﺑِﻚ ﻫﺬﹶﺍ ﺍﻟ
ﺸﻌﺐ ﺣﺘﻰ ﺟﻠﹶﺒﺖ ﻋﻠﹶﻴﻪِ
ﺧﻄِﻴﺔﹰ ﻋﻈِﻴﻤﺔﹰ؟« ٢٢ﻓﹶﻘﹶﺎﻝﹶ ﻫﺎﺭﻭﻥﹸ» :ﻻﹶ ﻳﺤﻢ ﻏﹶﻀﺐ ﺳﻴﺪِﻱ .ﺃﹶﻧﺖ ﺗﻌﺮِﻑ ﺍﻟﺸﻌﺐ ﺃﹶﻧﻪ
ﻓِﻲ ﺷﺮ٢٣ .ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﱄﹶ :ﺍﺻﻨﻊ ﻟﹶﻨﺎ ﺁﳍﹶﺔﹰ ﺗﺴِﲑ ﺃﹶﻣﺎﻣﻨﺎ ،ﻷَﻥﱠ ﻫﺬﹶﺍ ﻣﻮﺳﻰ ﺍﻟﺮﺟﻞﹶ ﺍﻟﺬِﻱ
ﺃﹶﺻﻌﺪﻧﺎ ﻣِﻦ ﺃﹶﺭﺽِ ﻣِﺼﺮ ،ﻻﹶ ﻧﻌﻠﹶﻢ ﻣﺎﺫﹶﺍ ﺃﹶﺻﺎﺑﻪ ٢٤ .ﹶﻓﻘﹸﻠﺖ ﻟﹶﻬﻢ :ﻣﻦ ﻟﹶﻪ ﺫﹶﻫﺐ ﻓﹶﻠﻴﻨﺰِﻋﻪ
ﻭﻳﻌﻄِﻨِﻲ .ﻓﹶﻄﹶﺮﺣﺘﻪ ﻓِﻲ ﺍﻟﻨﺎﺭِ ﻓﹶﺨﺮﺝ ﻫﺬﹶﺍ ﺍﻟﻌِﺠﻞﹸ«٢٥ .ﻭﻟﹶﻤﺎ ﺭﺃﹶﻯ ﻣﻮﺳﻰ ﺍﻟﺸﻌﺐ ﺃﹶﻧﻪ
ﻣﻌﺮﻯ ﻷَﻥﱠ ﻫﺎﺭﻭﻥﹶ ﻛﹶﺎﻥﹶ ﻗﹶﺪ ﻋﺮﺍﻩ ﻟﻠﻬﺰﺀِ ﺑﻴﻦ ﻣﻘﹶﺎﻭِﻣِﻴﻪِ٢٦ ،ﻭﻗﹶﻒ ﻣﻮﺳﻰ ﻓِﻲ ﺑﺎﺏِ ﺍﳌﹶﺤﻠﺔِ،
ﻭﻗﹶﺎﻝﹶ» :ﻣﻦ ﻟﻠﺮﺏ ﻓﹶﺈِﻟﹶﻲ .«ﻓﹶﺎﺟﺘﻤﻊ ﺇِﻟﹶﻴﻪِ ﺟﻤِﻴﻊ ﺑﻨِﻲ ﻻﹶﻭِﻱ٢٧ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﻫﻜﹶﺬﹶﺍ ﻗﹶﺎﻝﹶ
ﺍﻟﺮﺏ ﺇِﻟﻪ ﺇِﺳﺮﺍﺋِﻴﻞﹶ :ﺿﻌﻮﺍ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﺳﻴﻔﹶﻪ ﻋﻠﹶﻰ ﻓﹶﺨِﺬِﻩِ ﻭﻣﺮﻭﺍ ﻭﺍﺭﺟِﻌﻮﺍ ﻣِﻦ ﺑﺎﺏٍ ﺇِﻟﹶﻰ
ﺑﺎﺏٍ ﻓِﻲ ﺍﳌﹶﺤﻠﺔِ ،ﻭﺍﻗﹾﺘﻠﹸﻮﺍ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﺃﹶﺧﺎﻩ ﻭﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﺻﺎﺣِﺒﻪ ﻭﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﻗﹶﺮِﻳﺒﻪ.«
٢٨ﻓﹶﻔﹶﻌﻞﹶ ﺑﻨﻮ ﻻﹶﻭِﻱ ﺑِﺤﺴﺐِ ﻗﹶﻮﻝ ﻣﻮﺳﻰ .ﻭﻭﻗﹶﻊ ﻣِﻦ ﺍﻟ
ﺸﻌﺐِ ﻓِﻲ ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ﻧﺤﻮ ﺛﹶﻼﹶﺛﹶﺔِ
ﺁﻻﹶﻑِ ﺭﺟﻞ٢٩ .ﻭﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ» :ﺍﻣﻸُﻭﺍ ﺃﹶﻳﺪِﻳﻜﹸﻢ ﺍﻟﻴﻮﻡ ﻟﻠﺮﺏ ،ﺣﺘﻰ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﺑِﺎﺑﻨِﻪِ
ﻭﺑِﺄﹶﺧِﻴﻪِ ،ﹶﻓﻴﻌﻄِﻴﻜﹸﻢ ﺍﻟﻴﻮﻡ ﺑﺮﻛﹶﺔﹰ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٩-٧ :٣٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٧) :ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ» :ﻗﹸﻢِ ﺍﹶﻧﺰِﻝ .ﻓﺴﺪ ﺷﻌﺒﻚ ﺍﻟﺬﻳﻦ ﺃﺧﺮﺟﺘﻬﻢ
) ( ٣٦٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣِﻦ ﺃﺭﺽِ ﻣِﺼﺮ٨ .ﺣﺎﺩﻭﺍ ﺳﺮﻳﻌﺎ ﻋﻦِ ﺍﻟﻄﱠﺮﻳﻖِ ﺍﻟﺬﻱ ﺃﻣﺮﺗﻬﻢ ﺑِﺴﻠﻮﻛِﻪِ ،ﻓﺼﻨﻌﻮﺍ ﳍﹸﻢ
ﻋِﺠﻼﹰ ﻣﺴﺒﻮﻛﹰﺎ ﻭﺳﺠﺪﻭﺍ ﻟﹶﻪ ﻭﻗﹶﺪﻣﻮﺍ ﺍﻟﺬﱠﺑﺎﺋِﺢ ﻭﻗﺎﻟﻮﺍ» :ﻫﺬِﻩِ ﺁﳍﺘﻜﹸﻢ ﻳﺎ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ،
ﺁﳍﺘﻜﹸﻢ ﺍﻟﱵ ﺃﺧﺮﺟﺘﻜﹸﻢ ﻣﻦ ﺃﹶﺭﺽِ ﻣِﺼﺮ٩ .«ﻭﻗﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ» :ﺭﺃﻳﺖ ﻫﺆﻻﺀِ
ﺍﻟﺸﻌﺐ ،ﻓﺈﺫﺍ ﻫﻢ ﺷﻌﺐ ﻗﹸﺴﺎﺓﹸ ﺍﻟﺮﻗﺎﺏِ١٠ .ﻭﺍﻵﻥﹶ ﺩﻉ ﻏﻀﱯ ﻳﺸﺘﺪ ﻋﻠﹶﻴﻬِﻢ ﻓﺄﹸﻓﻨﻴﻬﻢ
ﻭﺃﺟﻌﻠﹶﻚ ﺃﻧﺖ ﺃﹸﻣﺔﹰ ﻋﻈﻴﻤﺔﹰ«١١ .ﻓﺘﻀﺮﻉ ﻣﻮﺳﻰ ﺇﱃ ﺍﻟﺮﺏ ﺇﳍِﻪِ ﻭﻗﺎﻝﹶ» :ﻳﺎ ﺭﺏ ،ﳌﺎﺫﺍ
ﻳﺸﺘﺪ ﻏﻀﺒﻚ ﻋﻠﻰ ﺷﻌﺒِﻚ ﺍﻟﺬﻳﻦ ﺃﺧﺮﺟﺘﻬﻢ ﻣِﻦ ﺃﺭﺽِ ﻣِﺼﺮ ﺑِﻘﻮﺓٍ ﻋﻈﻴﻤﺔٍ ﻭﻳﺪٍ ﻗﺪﻳﺮﺓٍ؟
١٢ﺃﻓﹶﻼ ﻳﻘﻮﻝﹸ ﺍ ِﳌﺼﺮﻳﻮﻥﹶ ﺇﻥﱠ ﺇِﳍﹶﻬﻢ ﺃﺧﺮﺟﻬﻢ ﻣِﻦ ﻫﻨﺎ ﺑِﺴﻮﺀِ ﻧِﻴﺔٍِ ،ﻟﻴﻘﺘﻠﹶﻬﻢ ﰲ ﺍﳉﺒﺎﻝ
ﻭﻳﻔﻨِﻴﻬﻢ ﻋﻦ ﻭﺟﻪِ ﺍﻷﺭﺽِ؟ ﺇﺭﺟﻊ ﻋﻦ ﺷِﺪﺓِ ﻏﻀﺒِﻚ ﻭﻋﺪ ﻋﻦِ ﺍﻹﺳﺎﺀَﺓِ ﺇﱃ ﺷﻌﺒِﻚ.
١٣ﻭﺍﹶﺫﻛﹸﺮ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺇﺳﺤﻖ ﻭﻳﻌﻘﻮﺏ ﻋﺒﻴﺪﻙ ﺍﻟﺬﻳﻦ ﺃﻗﺴﻤﺖ ﳍﹸﻢ ﺑِﺬﺍﺗِﻚ ﻭﻗﹸﻠﺖ ﳍﹸﻢ
ﺇﻧﻲ ﺃﹸﻛﺜِﺮ ﻧﺴﻠﹶﻜﹸﻢ ﻛﻨﺠﻮﻡِ ﺍﻟﺴﻤﺎﺀِ ﻭﺃﹸﻋﻄﻴﻜﹸﻢ ﲨﻴﻊ ﻫﺬِﻩِ ﺍﻷﺭﺽِ ﺍﻟﱵ ﻭﻋﺪﺗﻜﻢ ﺑِﻬﺎ،
ﻓﺘﺮِﺛﻮﻧﻬﺎ ﺇﱃ ﺍﻷﺑﺪِ«١٤ .ﻓﻌﺎﺩ ﺍﻟﺮﺏ ﻋﻦِ ﺍﻟﺴﻮﺀِ ﺍﻟﺬﻱ ﻗﺎﻝﹶ ﺇﻧﻪ ﺳﻴﱰِﻟﹸﻪ ﺑِﺸﻌﺒِﻪِ١٥ .ﺛﹸﻢ
ﺍﹶﻧﺼﺮﻑ ﻣﻮﺳﻰ ﻭﻧﺰﻝﹶ ﻣِﻦ ﺍﳉﺒﻞ ﻭﻟﻮﺣﺎ ﺍﻟﻮﺻﺎﻳﺎ ﰲ ﻳﺪِﻩِ ،ﻭﻫﻤﺎ ﻟﻮﺣﺎﻥِ ﻣﻜﺘﻮﺑﺎﻥِ ﻋﻠﻰ
ﻛﹸﻞ ﺟﺎﻧﺐٍ ﻣِﻨﻬﻤﺎ١٦ ،ﺻﻨﻌﻬﻤﺎ ﺍﷲُ ﻭﻧﻘﹶﺶ ﻛِﺘﺎﺑﺘﻪ ﻋﻠﹶﻴﻬِﻤﺎ١٧.ﻭﺳﻤِﻊ ﻳﺸﻮﻉ ﺻﻮﺕ
ﺻﻴﺎﺡِ ﺍﻟﺸﻌﺐِ ﻓﻘﺎﻝﹶ ﳌﻮﺳﻰ» :ﺻﻮﺕ ﺣﺮﺏٍ ﰲ ﺍﳌﹶﺤﻠﺔِ«١٨ .ﻓﺄﺟﺎﺑﻪ ﻣﻮﺳﻰ» :ﻣﺎ ﻫﺬﺍ
ﺻﻴﺎﺡ ﻧﺼﺮٍ ﻭﻻ ﺻﻴﺎﺡ ﻫﺰﳝﺔٍ ،ﺑﻞ ﺻﻮﺕ ﻏِﻨﺎﺀٍ ﺃﻧﺎ ﺳﺎﻣِﻊ١٩.«ﻓﻠﻤﺎ ﺍﹶﻗﺘﺮﺏ ﻣﻮﺳﻰ ﻣِﻦ
ﺍﳌﹶﺤﻠﺔِ ﺭﺃﻯ ﺍﻟﻌِﺠﻞﹶ ﻭﺍﻟﺮﻗﺺ ،ﻓﺎﹶﺷﺘﺪ ﻏﻀﺒﻪ ﻭﺭﻣﻰ ﺑِﺎﻟﻠﻮﺣﲔِ ﻣِﻦ ﻳﺪﻳﻪِ ﻭﻛﺴﺮﻫﻤﺎ ﰲ
ﺃﺳﻔﹶﻞ ﺍﳉﺒﻞ٢٠ .ﺛﹸﻢ ﺃﺧﺬﹶ ﺍﻟﻌِﺠﻞﹶ ﺍﻟﺬﻱ ﺻﻨﻌﻮﻩ ،ﻓﺄﺣﺮﻗﹶﻪ ﺑِﺎﻟﻨﺎﺭِ ﻭﻃﹶﺤﻨﻪ ﺣﱴ ﺻﺎﺭ
ﻧﺎﻋِﻤﺎ ،ﻭﺫﹶﺭﺍﻩ ﻋﻠﻰ ﻭﺟﻪِ ﺍﳌﺎﺀِ ﻭﺳﻘﻰ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ٢١.ﻭﻗﺎﻝﹶ ﻣﻮﺳﻰ ﳍﺮﻭﻥﹶ» :ﻣﺎﺫﺍ ﺻﻨﻊ
ﺑِﻚ ﻫﺆﻻﺀِ ﺍﻟﺸﻌﺐ ﺣﱴ ﺟﻠﹶﺒﺖ ﻋﻠﹶﻴﻬِﻢ ﺧﻄﻴﺌﺔﹰ ﻋﻈﻴﻤﺔﹰ؟«٢٢ﻓﺄﺟﺎﺑﻪ ﻫﺮﻭﻥﹸ» :ﻻ ﻳﺸﺘﺪ
ﻏﻀﺒﻚ ﻳﺎ ﺳﻴﺪﻱ .ﺃﻧﺖ ﺗﻌﺮِﻑ ﺍﻟﺸﻌﺐ ﺃﻧﻬﻢ ﻣِﻦ ﺍﻟﺮﻋﺎﻉِ٢٣ .ﻗﺎﻟﻮﺍ ﱄ :ﺇﺻﻨﻊ ﻟﻨﺎ ﺁﳍﺔﹰ
ﺗﺴﲑ ﺃﻣﺎﻣﻨﺎ ،ﻓﻬﺬﺍ ﺍﻟﺮﺟﻞﹸ ﻣﻮﺳﻰ ﺍﻟﺬﻱ ﺃﺧﺮﺟﻨﺎ ﻣِﻦ ﺃﺭﺽِ ﻣِﺼﺮ ﻻ ﻧﻌﻠﹶﻢ ﻣﺎﺫﺍ ﺃﺻﺎﺑﻪ.
٢٤ﻓﻘﹸﻠﺖ ﳍﹸﻢ :ﻣﻦ ﻟﹶﻪ ﺫﻫﺐ ﻓﻠﻴﱰﹶﻋﻪ .ﻓﺠﺎﺅﻭﱐ ﺑﻪِ ،ﻓﻄﹶﺮﺣﺘﻪ ﰲ ﺍﻟﻨﺎﺭِ ،ﻓﺨﺮﺝ ﻫﺬﺍ
) ( ٣٦٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻌِﺠﻞﹸ«٢٥.ﻭﳌﱠﺎ ﺭﺃﻯ ﻣﻮﺳﻰ ﺃﻥﱠ ﺍﻟﺸﻌﺐ ﺧﺮﺟﻮﺍ ﻋﻠﻰ ﻫﺮﻭﻥﹶ ﻓﺘﺮﻛﹶﻬﻢ ﻳﻤﻌِﻨﻮﻥﹶ ﰲ
ﻏﹶﻴﻬِﻢ٢٦ ،ﻭﻗﻒ ﻋﻠﻰ ﺑﺎﺏِ ﺍﳌﹶﺤﻠﺔِ ﻭﻗﺎﻝﹶ »ﻣﻦ ﻣِﻨﻜﹸﻢ ﻟﻠﺮﺏ ﻓﹶﻠﻴﺠﺊﹾ ﺇﱄﱠ« .ﻓﺎﹶﺟﺘﻤﻊ ﺇﻟﻴﻪِ
ﲨﻴﻊ ﺑﲏ ﻻﻭﻱ٢٧ ،ﻓﻘﺎﻝﹶ ﳍﹸﻢ» :ﻗﺎﻝﹶ ﺍﻟﺮﺏ ﺇﻟﻪ ﺇِﺳﺮﺍﺋﻴﻞﹶ :ﻋﻠﻰ ﻛﹸﻞ ﻭﺍﺣﺪٍ ﻣِﻨﻜﹸﻢ ﺃﻥﹾ
ﳛﻤِﻞﹶ ﺳﻴﻔﹶﻪ ﻭﻳﻄﻮﻑ ﺍﳌﹶﺤﻠﺔِ ﻣِﻦ ﺑﺎﺏٍ ﺇﱃ ﺑﺎﺏٍ ﻭﻳﻘﺘﻞﹶ ﺃﺧﺎﻩ ﻭﺻﺪﻳﻘﹶﻪ ﻭﺟﺎﺭﻩ٢٨ .«ﻓﻔﻌﻞﹶ
ﺑﻨﻮ ﻻﻭﻱ ﻛﻤﺎ ﺃﻣﺮ ﻣﻮﺳﻰ ،ﻓﺴﻘﻂﹶ ﻣِﻦ ﺍﻟﺸﻌﺐِ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ﺛﹶﻼﺛﹶﺔﹸ ﺁﻻﻑِ ﺭﺟﻞٍ.
٢٩ﻭﻗﺎﻝﹶ ﳍﹸﻢ ﻣﻮﺳﻰ» :ﺍﻟﻴﻮﻡ ﻛﹶﺮ ﺳﺘﻢ ﻧﻔﻮﺳﻜﹸﻢ ﻟﻠﺮﺏ ،ﻛﹸﻞﱡ ﻭﺍﺣﺪٍ ﻋﻠﻰ ﺣِﺴﺎﺏِ ﺍﹶﺑﻨِﻪ
ﻭﺃﺧﻴﻪِ ،ﻓﻤﻨﺤﻜﹸﻢ ﺍﻟﺮﺏ ﺑﺮﻛﹶﺘﻪ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٩-٧ :٣٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﻟﹶﻘﹶﺪ ﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻫﺎﺭﻭﻥﹸ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻳﺎ ﻗﹶﻮﻡِ ﺇِﻧﻤﺎ ﹸﻓﺘِﻨﺘﻢ ﺑِﻪِ ﻭﺇِﻥﱠ ﺭﺑﻜﹸﻢ ﺍﻟﺮﺣﻤﻦ ﻓﹶﺎﺗﺒِﻌﻮﻧِﻲ
ﻭﺃﹶﻃِﻴﻌﻮﺍ ﺃﹶﻣﺮِﻱ ) (٩٠ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻦ ﻧﺒﺮﺡ ﻋﻠﹶﻴﻪِ ﻋﺎﻛِﻔِﲔ ﺣﺘﻰ ﻳﺮﺟِﻊ ﺇِﻟﹶﻴﻨﺎ ﻣﻮﺳﻰ ) (٩١ﻗﹶﺎﻝﹶ
ﻳﺎ ﻫﺎﺭﻭﻥﹸ ﻣﺎ ﻣﻨﻌﻚ ﺇِﺫﹾ ﺭﺃﹶﻳﺘﻬﻢ ﺿﻠﱡﻮﺍ ) (٩٢ﺃﹶﻻ ﺗﺘﺒِﻌﻦِ ﺃﹶ ﹶﻓﻌﺼﻴﺖ ﺃﹶﻣﺮِﻱ ) (٩٣ﻗﹶﺎﻝﹶ ﻳـﺎ
ﺍﺑﻦ ﺃﹸﻡ ﻻ ﺗﺄﹾﺧﺬﹾ ﺑِﻠﺤﻴﺘِﻲ ﻭﻻ ﺑِﺮﺃﹾﺳِﻲ ﺇِﻧﻲ ﺧﺸِﻴﺖ ﺃﹶﻥﹾ ﺗﻘﹸﻮﻝﹶ ﻓﹶﺮﻗﹾﺖ ﺑﻴﻦ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻭﻟﹶﻢ
ﺗﺮﻗﹸﺐ ﻗﹶﻮﱄ ) (٩٤ﻗﹶﺎﻝﹶ ﻓﹶﻤﺎ ﺧﻄﹾﺒﻚ ﻳﺎ ﺳﺎﻣِﺮِﻱ (٩٥) ﻗﹶﺎﻝﹶ ﺑﺼﺮﺕ ﺑِﻤﺎ ﻟﹶﻢ ﻳﺒﺼﺮﻭﺍ ﺑِﻪِ
ﻓﹶﻘﹶﺒﻀﺖ ﻗﹶﺒﻀﺔﹰ ﻣِﻦ ﺃﹶﺛﹶﺮِ ﺍﻟﺮﺳﻮﻝ ﹶﻓﻨﺒﺬﹾﺗﻬﺎ ﻭﻛﹶﺬﹶﻟﻚ ﺳﻮﻟﹶﺖ ﱄ ﻧﻔﹾﺴِﻲ ) (٩٦ﻗﹶﺎﻝﹶ ﻓﹶﺎﺫﹾﻫﺐ
ﺨﻠﹶﻔﹶﻪ ﻭﺍﻧﻈﹸﺮ ﺇِﻟﹶﻰ ﺇِﻟﹶﻬِـﻚ
ﻓﹶﺈِﻥﱠ ﻟﹶﻚ ﻓِﻲ ﺍﳊﹶﻴﺎﺓِ ﺃﹶﻥﹾ ﺗﻘﹸﻮﻝﹶ ﻻ ﻣِﺴﺎﺱ ﻭﺇِﻥﱠ ﻟﹶﻚ ﻣﻮﻋِﺪﺍﹰ ﻟﹶﻦ ﺗ
ﺍﻟﺬِﻱ ﻇﹶﻠﺖ ﻋﻠﹶﻴﻪِ ﻋﺎﻛِﻔﺎﹰ ﻟﹶﻨﺤﺮﻗﹶﻨﻪ ﺛﹸﻢ ﻟﹶﻨﻨﺴِﻔﹶﻨﻪ ﻓِﻲ ﺍﻟﻴﻢ ﻧﺴﻔﺎﹰ ) (٩٧ﺇِﻧﻤـﺎ ﺇِﻟﹶﻬﻜﹸـﻢ ﺍﷲُ
ﺍﻟﺬِﻱ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ ﻭﺳِﻊ ﻛﹸﻞ ﺷﻲﺀٍ ﻋِﻠﻤﺎﹰ ) (٩٨ﻛﹶﺬﹶﻟﻚ ﻧﻘﹸﺺ ﻋﻠﹶﻴﻚ ﻣِﻦ ﺃﹶﻧﺒﺎﺀِ ﻣﺎ ﻗﹶﺪ
ﺳﺒﻖ ﻭﻗﹶﺪ ﺁﺗﻴﻨﺎﻙ ﻣِﻦ ﻟﹶﺪﻧﺎ ﺫِﻛﹾﺮﺍﹰ ) (٩٩ﻣﻦ ﺃﹶﻋﺮﺽ ﻋﻨﻪ ﻓﹶﺈِﻧﻪ ﻳﺤﻤِﻞﹸ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣـﺔِ ﻭِﺯﺭﺍﹰ
) (١٠٠ﺧﺎﻟﺪِﻳﻦ ﻓِﻴﻪِ ﻭﺳﺎﺀَ ﻟﹶﻬﻢ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﺣِﻤﻼﹰ )(١٠١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ١٠١ – ٩٠ :
)ﻭﻟﹶﻤﺎ ﺭﺟﻊ ﻣﻮﺳﻰ ﺇِﻟﹶﻰ ﻗﹶﻮﻣِﻪِ ﻏﹶﻀﺒﺎﻥﹶ ﺃﹶﺳِﻔﺎﹰ ﻗﹶﺎﻝﹶ ﺑِﺌﹾﺴﻤﺎ ﺧﻠﹶﻔﹾﺘﻤـﻮﻧِﻲ ﻣِـﻦ ﺑﻌـﺪِﻱ
) ( ٣٦٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﹶﻋﺠِﻠﺘﻢ ﺃﹶﻣﺮ ﺭﺑﻜﹸﻢ ﻭﺃﹶﻟﻘﹶﻰ ﺍﻷَﻟﻮﺍﺡ ﻭﺃﹶﺧﺬﹶ ﺑِﺮﺃﹾﺱِ ﺃﹶﺧِﻴﻪِ ﻳﺠﺮﻩ ﺇِﻟﹶﻴﻪِ ﻗﹶﺎﻝﹶ ﺍﺑﻦ ﺃﹸﻡ ﺇِﻥﱠ ﺍﻟﻘﹶـﻮﻡ
ﺍﺳﺘﻀﻌﻔﹸﻮﻧِﻲ ﻭﻛﹶﺎﺩﻭﺍ ﻳﻘﹾﺘﻠﹸﻮﻧﻨِﻲ ﻓﹶﻼ ﺗﺸﻤِﺖ ﺑِﻲ ﺍﻷَﻋﺪﺍﺀَ ﻭﻻ ﺗﺠﻌﻠﻨِﻲ ﻣﻊ ﺍﻟﻘﹶﻮﻡِ ﺍﻟﻈﱠﺎﳌِﲔ
) (١٥٠ﻗﹶﺎﻝﹶ ﺭﺏ ﺍﻏﹾﻔِﺮ ﱄ ﻭﻷَﺧِﻲ ﻭﺃﹶﺩﺧِﻠﻨﺎ ﻓِﻲ ﺭﺣﻤﺘِﻚ ﻭﺃﹶﻧﺖ ﺃﹶﺭﺣـﻢ ﺍﻟـﺮﺍﺣِﻤِﲔ
) (١٥١ﺇِﻥﱠ ﺍﻟﺬِﻳﻦ ﺍﺗﺨﺬﹸﻭﺍ ﺍﻟﻌِﺠﻞﹶ ﺳﻴﻨﺎﻟﹸﻬﻢ ﻏﹶﻀﺐ ﻣِﻦ ﺭﺑﻬِﻢ ﻭﺫِﻟﺔﹲ ﻓِﻲ ﺍﳊﹶﻴﺎﺓِ ﺍﻟـﺪﻧﻴﺎ
ﻭﻛﹶﺬﹶﻟﻚ ﻧﺠﺰِﻱ ﺍﳌﹸﻔﹾﺘﺮِﻳﻦ (١٥٢) ﻭﺍﻟﺬِﻳﻦ ﻋﻤِﻠﹸﻮﺍ ﺍﻟﺴﻴﺌﺎﺕِ ﺛﹸﻢ ﺗﺎﺑﻮﺍ ﻣِﻦ ﺑﻌﺪِﻫﺎ ﻭﺁﻣﻨﻮﺍ
ﺇِﻥﱠ ﺭﺑﻚ ﻣِﻦ ﺑﻌﺪِﻫﺎ ﻟﹶﻐﻔﹸﻮﺭ ﺭﺣِﻴﻢ(١٥٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٥٣ - ١٥٠ :
)ﻭﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ ﻟﻘﹶﻮﻣِﻪِ ﻳﺎ ﻗﹶﻮﻡِ ﺇِﻧﻜﹸﻢ ﻇﹶﻠﹶﻤﺘﻢ ﺃﹶﻧﻔﹸﺴﻜﹸﻢ ﺑِﺎﺗﺨﺎﺫِﻛﹸﻢ ﺍﻟﻌِﺠﻞﹶ ﻓﹶﺘﻮﺑﻮﺍ ﺇِﻟﹶﻰ
ﺑﺎﺭِﺋِﻜﹸﻢ ﻓﹶﺎﻗﹾﺘﻠﹸﻮﺍ ﺃﹶﻧﻔﹸﺴﻜﹸﻢ ﺫﹶﻟﻜﹸﻢ ﺧﻴﺮ ﻟﹶﻜﹸﻢ ﻋِﻨﺪ ﺑﺎﺭِﺋِﻜﹸﻢ ﻓﹶﺘﺎﺏ ﻋﻠﹶﻴﻜﹸﻢ ﺇِﻧﻪ ﻫﻮ ﺍﻟﺘـﻮﺍﺏ
ﺍﻟﺮﺣِﻴﻢ(٥٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٥٤ :
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ﺷﺘﺎن رﻗﻢ ٧٦ -
ﻭﳌﺎ ﺳﻜﺖ ﻋﻦ
ﻣﻮﺳﻰ ﺍﻟﻐﻀﺐ ﺃﺧﺬ ﺍﻷﻟﻮﺍﺡ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ) :ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﺍﻧﺤﺖ ﻟﹶﻚ ﻟﹶﻮﺣﲔِ ﻣِﻦ ﺣﺠﺮٍ ﻣِﺜﹾﻞﹶ ﺍﻟﻠﻮﺣﲔِ ﺍﻷَﻭﻟﹶﻴﻦِ.
ﻓﹶﺄﹶﻛﹾﺘﺐ ﺃﹶﻧﺎ ﻋﻠﻴﻬِﻤﺎ ﺍﻟﻜﹶﻠﻤﺎﺕِ ﺍﻟﺘِﻲ ﺩﻭﻧﺘﻬﺎ ﻋﻠﹶﻰ ﺍﻟﻠﻮﺣﲔِ ﺍﻷَﻭﻟﹶﻴﻦِ ﺍﻟﻠﺬﹶﻳﻦِ ﻛﹶﺴﺮﺗﻬﻤﺎ.
ﺻﻌﺪ ﺇِﻟﹶﻰ ﺟﺒﻞ ﺳِﻴﻨﺎﺀَ ،ﻭﺍﻣﺜﹸﻞ ﺃﹶﻣﺎﻣِﻲ ﻫﻨﺎﻙ ﻋﻠﹶﻰ ﻗِﻤﺔِ ﺍﳉﹶﺒﻞ.
٢ﻭﺗﺄﹶﻫﺐ ﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﺛﹸﻢ ﺍ
٣ﻭﻻﹶ ﻳﺼﻌﺪ ﻣﻌﻚ ﺃﹶﺣﺪ ،ﻭﻻﹶ ﻳﺸﺎﻫﺪ ﻋﻠﹶﻰ ﺍﳉﹶﺒﻞ ﺇِﻧﺴﺎﻥﹲ ،ﻭﻻﹶ ﺗﺮﻉ ﺍﻟﻐﻨﻢ ﺃﹶﻳﻀﺎﹰ ﻭﺍﻟﺒﻘﹶﺮ
) ( ٣٦٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺑِﺎﺗﺠﺎﻩِ ﻫﺬﹶﺍ ﺍﳉﹶﺒﻞ«٤ .ﻓﹶﻨﺤﺖ ﻣﻮﺳﻰ ﻟﹶﻮﺣﻴﻦِ ﻣِﻦ ﺣﺠﺮٍ ﻣﻤﺎﺛِﻠﹶﻴﻦِ ﻟﻸَﻭﻟﹶﻴﻦِ ،ﻭﺑﻜﱠﺮ ﻓِﻲ
ﺻﻌِﺪ ﺇِﻟﹶﻰ ﺟﺒﻞ ﺳِﻴﻨﺎﺀَ ﺣﺴﺐ ﺃﹶﻣﺮِ ﺍﻟﺮﺏ( .
ﺍﻟﺼﺒﺎﺡِ ﻭ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٤-١ :٣٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ» :ﺍﻧﺤﺖ ﻟﹶﻚ ﻟﹶﻮﺣﻴﻦِ ﻣِﻦ ﺣﺠﺮٍ ﻣِﺜﹾﻞﹶ ﺍﻷَﻭﻟﹶﻴﻦِ،
ﻓﹶﺄﹶﻛﹾﺘﺐ ﺃﹶﻧﺎ ﻋﻠﹶﻰ ﺍﻟﻠﻮﺣﻴﻦِ ﺍﻟﻜﹶﻠﻤﺎﺕِ ﺍﻟﺘِﻲ ﻛﹶﺎﻧﺖ ﻋﻠﹶﻰ ﺍﻟﻠﻮﺣﻴﻦِ ﺍﻷَﻭﻟﹶﻴﻦِ ﺍﻟﻠﺬﹶﻳﻦِ
ﻛﹶﺴﺮﺗﻬﻤﺎ٢ .ﻭﻛﹸﻦ ﻣﺴﺘﻌِﺪﺍ ﻟﻠﺼﺒﺎﺡِ .ﻭﺍﺻﻌﺪ ﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﺇِﻟﹶﻰ ﺟﺒﻞ ﺳِﻴﻨﺎﺀَ ،ﻭﻗِﻒ
ﻋِﻨﺪِﻱ ﻫﻨﺎﻙ ﻋﻠﹶﻰ ﺭﺃﹾﺱِ ﺍﳉﹶﺒﻞ٣ .ﻭﻻﹶ ﻳﺼﻌﺪ ﺃﹶﺣﺪ ﻣﻌﻚ ،ﻭﺃﹶﻳﻀﺎ ﻻﹶ ﻳﺮ ﺃﹶﺣﺪ ﻓِﻲ ﻛﹸﻞ
ﺍﳉﹶﺒﻞ .ﺍﻟ ﻐﻨﻢ ﺃﹶﻳﻀﺎ ﻭﺍﻟﺒﻘﹶﺮ ﻻﹶ ﺗﺮﻉ ﺇِﻟﹶﻰ ﺟِﻬﺔِ ﺫﻟﻚ ﺍﳉﹶﺒﻞ«٤ .ﻓﹶﻨﺤﺖ ﻟﹶﻮﺣﻴﻦِ ﻣِﻦ ﺣﺠﺮٍ
ﻛﹶﺎﻷَﻭﻟﹶﻴﻦِ .ﻭﺑﻜﱠﺮ ﻣﻮﺳﻰ ﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﻭﺻﻌِﺪ ﺇِﻟﹶﻰ ﺟﺒﻞ ﺳِﻴﻨﺎﺀَ ﻛﹶﻤﺎ ﺃﹶﻣﺮﻩ ﺍﻟﺮﺏ ،ﻭﺃﹶﺧﺬﹶ
ﻓِﻲ ﻳﺪِﻩِ ﻟﹶﻮﺣﻲِ ﺍﳊﹶﺠﺮِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٤-١ :٣٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﻗﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ» :ﺇﳓﹶﺖ ﻟﻚ ﻟﻮﺣﻲ ﺣﺠﺮٍ ﻛﺎﻷﻭﻟﹶﲔِ ،ﻭﺃﻧﺎ
ﺃﻛﺘﺐ ﻋﻠﹶﻴﻬِﻤﺎ ﺍﻟﻜﻼﻡ ﺍﻟﺬﻱ ﻛﺎﻥﹶ ﻋﻠﻰ ﺍﻟﻠﻮﺣﲔِ ﺍﻷﻭﻟﹶﲔِ ﺍﻟﻠﺬﻳﻦِ ﻛﺴﺮﺗﻬﻤﺎ٢ .ﻭﻛﹸﻦ
ﺻﻌﺪ ﺇﱃ ﺟﺒﻞ ﺳﻴﻨﺎﺀَ ﻭﻗِﻒ ﺃﻣﺎﻣﻲ ﻫﻨﺎﻙ ﻋﻠﻰ ﺭﺃﺱِ ﺍﳉﺒﻞ.
ﻣﺴﺘﻌِﺪﺍ ﰲ ﺍﻟﺼﺒﺎﺡِ ،ﻭﺍﹶ
٣ﻭﻻ ﻳﺼﻌﺪ ﺃﺣﺪ ﻣﻌﻚ ﻭﻻ ﻳﻈﻬﺮ ﺃﺣﺪ ﰲ ﻛﹸﻞ ﺍﳉﺒﻞ ،ﺣﱴ ﺍﻟﻐﻨﻢ ﻭﺍﻟﺒﻘﹶﺮ ﻻ ﺗﺮﻋﻰ
ﺗﺠﺎﻫﻪ٤ .«ﻓﻨﺤﺖ ﻣﻮﺳﻰ ﻟﻮﺣﻲ ﺣﺠﺮٍ ﻛﺎﻷَﻭﻟﹶﲔِ ،ﻭﺑﻜﱠﺮ ﰲ ﺍﻟﺼﺒﺎﺡِ ﻭﺻﻌِﺪ ﺇﱃ ﺟﺒﻞ
ﺳﻴﻨﺎﺀَ ،ﻛﻤﺎ ﺃﻣﺮﻩ ﺍﻟﺮﺏ ،ﻭﺃﺧﺬﹶ ﰲ ﻳﺪِﻩِ ﻟﹶﻮﺣﻲ ﺍﳊﺠﺮ(ِ.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٤-١ :٣٤
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ٣٠) :ﻭﻓِﻲ ﺍﻟﻐﺪِ ﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ ﻟﻠﺸﻌﺐِ» :ﻟﹶﻘﹶﺪِ
) ( ٣٦٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﺭﺗﻜﹶﺒﺘﻢ ﺧﻄِﻴﺌﹶﺔﹰ ﻋﻈِﻴﻤﺔﹰ ،ﻭﻫﺎ ﺃﹶﻧﺎ ﺃﹶﻋﻮﺩ ﺇِﻟﹶﻰ ﺍﳉﹶﺒﻞ ﻷَﻣﺜﹸﻞﹶ ﺃﹶﻣﺎﻡ ﺍﻟﺮﺏ ،ﻟﹶﻌﻠﻲ ﺃﹶﺣﻈﹶﻰ ﻟﹶﻜﹸﻢ
ﺑِﻐﻔﹾﺮﺍﻧِﻪِ«٣١ .ﻭﺭﺟﻊ ﻣﻮﺳﻰ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ﻭﺗﻀﺮﻉ ﻗﹶﺎﺋِﻼﹰ» :ﻳﺎﺭﺏ ﻟﹶﻘﹶﺪِ ﺍﻗﹾﺘﺮﻑ ﻫﺬﹶﺍ
ﺍﻟﺸﻌﺐ ﺧﻄِﻴﺌﹶﺔﹰ ﻋﻈِﻴﻤﺔﹰ ،ﻭﺻﺎﻏﹸﻮﺍ ﻷَﻧﻔﹸﺴِﻬِﻢ ﺇِﻟﹶﻬﺎﹰ ﻣِﻦ ﺫﹶﻫﺐٍ٣٢ .ﻭﺍﻵﻥﹶ ﺇِﻥﹾ ﺷِﺌﹾﺖ ،ﺍﻏﹾﻔِﺮ
ﻟﹶﻬﻢ ،ﻭﺇِﻻﱠ ﻓﹶﺎﻣﺤﻨِﻲ ﻣِﻦ ﻛِﺘﺎﺑِﻚ ﺍﻟﺬِﻱ ﻛﹶﺘﺒﺖ٣٣ .«ﻓﹶﺄﹶﺟﺎﺏ ﺍﻟﺮﺏ ﻣﻮﺳﻰ» :ﺍﻟﺬِﻱ ﺃﹶﺧﻄﹶﺄﹶ
ﺸﻌﺐ ﺇِﻟﹶﻰ ﺍﳌﹶﻜﹶﺎﻥِ ﺍﻟﺬِﻱ ﺫﹶﻛﹶﺮﺗﻪ ﻟﹶﻚ.
ﺇِﻟﹶﻲ ﺃﹶﻣﺤﻮﻩ ﻣِﻦ ﻛِﺘﺎﺑِﻲ ٣٤ﻭﺍﻵﻥﹶ ﺍﺫﹾﻫﺐ ،ﻭﻗﹸﺪِ ﺍﻟ
ﻭﻫﺎ ﻫﻮ ﻣﻼﻛِﻲ ﻳﺘﻘﹶﺪﻣﻚ ،ﻭﻟﹶﻜِﻦ ﻻﹶﺑﺪ ﻣِﻦ ﻣﻌﺎﻗﹶﺒﺔِ ﺍﻟﺸﻌﺐِ ﻋﻠﹶﻰ ﺧﻄِﻴﹶﺌﺘِﻬِﻢ ﻓِﻲ ﻳﻮﻡِ
ﻗﹶﻀﺎﺋِﻲ«٣٥ .ﻭﺿﺮﺏ ﺍﻟﺮﺏ ﺍﻟﺸﻌﺐ ﺑﺎﻟﻮﺑﺄِ ﻋِﻘﹶﺎﺑﺎﹰ ﻟﹶﻬﻢ ﻋﻠﹶﻰ ﻋِﺒﺎﺩﺓِ ﺍﻟﻌِﺠﻞ ﺍﻟﺬِﻱ ﺻﻨﻌﻪ
ﻫﺮﻭﻥ(ُ.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٣٥-٣٠ :٣٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٣٠) :ﻭﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﻟﻐﺪِ ﺃﹶﻥﱠ ﻣﻮﺳﻰ ﻗﹶﺎﻝﹶ ﻟﻠ
ﺸﻌﺐِ» :ﺃﹶﻧﺘﻢ ﻗﹶﺪ ﺃﹶﺧﻄﹶﺄﹾﺗﻢ ﺧﻄِﻴﺔﹰ
ﺻﻌﺪ ﺍﻵﻥﹶ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ﻟﹶﻌﻠﻲ ﺃﹸﻛﹶﻔﱢﺮ ﺧﻄِﻴﺘﻜﹸﻢ٣١ .«ﻓﹶﺮﺟﻊ ﻣﻮﺳﻰ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ،
ﻋﻈِﻴﻤﺔﹰ ،ﻓﹶﺄﹶ
ﻭﻗﹶﺎﻝﹶ» :ﺁﻩِ ،ﻗﹶﺪ ﺃﹶﺧﻄﹶﺄﹶ ﻫﺬﹶﺍ ﺍﻟﺸﻌﺐ ﺧﻄِﻴﺔﹰ ﻋﻈِﻴﻤﺔﹰ ﻭﺻﻨﻌﻮﺍ ﻷَﻧﻔﹸﺴِﻬِﻢ ﺁﳍﹶﺔﹰ ﻣِﻦ ﺫﹶﻫﺐٍ.
٣٢ﻭﺍﻵﻥﹶ ﺇِﻥﹾ ﻏﹶﻔﹶﺮﺕ ﺧﻄِﻴﺘﻬﻢ ،ﻭﺇِﻻﱠ ﻓﹶﺎﻣﺤﻨِﻲ ﻣِﻦ ﻛِﺘﺎﺑِﻚ ﺍﻟﺬِﻱ ﻛﹶﺘﺒﺖ٣٣ .«ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ
ﳌﹸﻮﺳﻰ» :ﻣﻦ ﺃﹶﺧﻄﹶﺄﹶ ﺇِﻟﹶﻲ ﺃﹶﻣﺤﻮﻩ ﻣِﻦ ﻛِﺘﺎﺑِﻲ٣٤ .ﻭﺍﻵﻥﹶ ﺍﺫﹾﻫﺐِ ﺍﻫﺪِ ﺍﻟ
ﺸﻌﺐ ﺇِﻟﹶﻰ ﺣﻴﺚﹸ
ﻛﹶﻠﻤﺘﻚ .ﻫﻮﺫﹶﺍ ﻣﻼﹶﻛِﻲ ﻳﺴِﲑ ﺃﹶﻣﺎﻣﻚ .ﻭﻟﻜِﻦ ﻓِﻲ ﻳﻮﻡِ ﺍﻓﹾﺘِﻘﹶﺎﺩِﻱ ﺃﹶ ﹾﻓﺘﻘِﺪ ﻓِﻴﻬِﻢ ﺧﻄِﻴﺘﻬﻢ.«
٣٥ﻓﹶﻀﺮﺏ ﺍﻟﺮﺏ ﺍﻟﺸﻌﺐ ،ﻷَﻧﻬﻢ ﺻﻨﻌﻮﺍ ﺍﻟﻌِﺠﻞﹶ ﺍﻟﺬِﻱ
ﺻﻨﻌﻪ ﻫﺎﺭﻭﻥﹸ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٣٥-٣٠ :٣٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٣٠) :ﻭﰲ ﺍﻟﻐﺪِ ﻗﺎﻝﹶ ﻣﻮﺳﻰ ﻟﻠﺸﻌﺐِ» :ﺧﻄﺌﺘﻢ ﺧﻄﻴﺌﺔﹰ ﻋﻈﻴﻤﺔﹰ.
ﻭﺍﻵﻥﹶ ﺃﺻﻌﺪ ﺇﱃ ﺍﻟﺮﺏ ﻟﹶﻌﻠﻲ ﺃﹸﻛﹶﻔﱢﺮ ﺧﻄﻴﺌﹶﺘﻜﹸﻢ«٣١ .ﻭﺭﺟﻊ ﻣﻮﺳﻰ ﺇﱃ ﺍﻟﺮﺏ ﻭﻗﺎﻝﹶ:
»ﻳﺎ ﺭﺏ ،ﺧﻄِﺊﹶ ﻫﺆﻻﺀِ ﺍﻟﺸﻌﺐ ﺧﻄﻴﺌﺔﹰ ﻋﻈﻴﻤﺔﹰ ﻭﺻﻨﻌﻮﺍ ﳍﹸﻢ ﺁﳍﺔﹰ ﻣِﻦ ﺫﻫﺐٍ٣٢ .ﻓﺈﻣﺎ
) ( ٣٧٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺗﻐﻔِﺮ ﺧﻄﻴﺌﹶﺘﻬﻢ ﺃﻭ ﺗﻤﺤﻮﱐ ﻣِﻦ ﻛِﺘﺎﺑِﻚ ﺍﻟﺬﻱ ﻛﺘﺒﺘﻪ٣٣ .«ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ» :ﻻ ﺃﳏﻮ
ﻣِﻦ ﻛِﺘﺎﰊ ﺇﻻﹶ ﺍﻟﺬﻱ ﺧﻄِﺊﹶ ﺇﱄﹶ٣٤ .ﻭﺍﻵﻥﹶ ﺗﺬﻫﺐ ﻭﺗﻘﻮﺩ ﺍﻟﺸﻌﺐ ﺇﱃ ﺣﻴﺚﹸ ﻗﹸﻠﺖ ﻟﻚ،
ﻭﻫﺎ ﻫﻮ ﻣﻼﻛﻲ ﻳﺴﲑ ﺃﻣﺎﻣﻚ .ﻭﻟﻜِﻦ ﳚﻲﺀُ ﻳﻮﻡ ﺃﹸﻋﺎﻗِﺒﻬﻢ ﻓﻴﻪِ ﻋﻠﻰ ﺧﻄﻴﹶﺌﺘِﻬِﻢ«.
٣٥ﻭﺑﻄﹶﺶ ﺍﻟﺮﺏ ﺑﺎﻟﺸﻌﺐِ ﻷﻧﻬﻢ ﻋﺒﺪﻭﺍ ﺍﻟﻌِﺠﻞﹶ ﺍﻟﺬﻱ ﺻﻨﻌﻪ ﻫﺮﻭﻥﹸ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٣٥-٣٠ :٣٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﻟﹶﻤﺎ ﺳﻜﹶﺖ ﻋﻦ ﻣﻮﺳﻰ ﺍﻟﻐﻀﺐ ﺃﹶﺧﺬﹶ ﺍﻷَﻟﻮﺍﺡ ﻭﻓِﻲ ﻧﺴﺨﺘِﻬﺎ ﻫﺪﻯ ﻭﺭﺣﻤﺔﹲ ﻟﻠﺬِﻳﻦ ﻫﻢ
ﻟﺮﺑﻬِﻢ ﻳﺮﻫﺒﻮﻥﹶ ) (١٥٤ﻭﺍﺧﺘﺎﺭ ﻣﻮﺳﻰ ﻗﹶﻮﻣﻪ ﺳﺒﻌِﲔ ﺭﺟﻼﹰ ﳌِﻴﻘﹶﺎﺗِﻨﺎ ﻓﹶﻠﹶﻤﺎ ﺃﹶﺧﺬﹶﺗﻬﻢ ﺍﻟﺮﺟﻔﹶﺔﹸ
ﻗﹶﺎﻝﹶ ﺭﺏ ﻟﹶﻮ ﺷِﺌﹾﺖ ﺃﹶﻫﻠﹶﻜﹾﺘﻬﻢ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻭﺇِﻳﺎﻱ ﺃﹶﺗﻬﻠﻜﹸﻨﺎ ﺑِﻤﺎ ﹶﻓﻌﻞﹶ ﺍﻟﺴﻔﹶﻬﺎﺀُ ﻣِﻨﺎ ﺇِﻥﹾ ﻫِـﻲ ﺇِﻻ
ِﻓﺘﻨﺘﻚ ﺗﻀِﻞﱡ ﺑِﻬﺎ ﻣﻦ ﺗﺸﺎﺀُ ﻭﺗﻬﺪِﻱ ﻣﻦ ﺗﺸﺎﺀُ ﺃﹶﻧﺖ ﻭﻟﻴﻨﺎ ﻓﹶﺎﻏﹾﻔِﺮ ﻟﹶﻨﺎ ﻭﺍﺭﺣﻤﻨﺎ ﻭﺃﹶﻧﺖ ﺧﻴﺮ
ﺍﻟﻐﺎﻓِﺮِﻳﻦ (١٥٥) ﻭﺍﻛﹾﺘﺐ ﻟﹶﻨﺎ ﻓِﻲ ﻫﺬِﻩِ ﺍﻟﺪﻧﻴﺎ ﺣﺴﻨﺔﹰ ﻭﻓِﻲ ﺍﻵﺧِﺮﺓِ ﺇِﻧﺎ ﻫﺪﻧﺎ ﺇِﻟﹶﻴﻚ ﻗﹶـﺎﻝﹶ
ﻋﺬﹶﺍﺑِﻲ ﺃﹸﺻِﻴﺐ ﺑِﻪِ ﻣﻦ ﺃﹶﺷﺎﺀُ ﻭﺭﺣﻤﺘِﻲ ﻭﺳِﻌﺖ ﻛﹸﻞ ﺷﻲﺀٍ ﻓﹶـﺴﺄﹶﻛﹾﺘﺒﻬﺎ ﻟﻠـﺬِﻳﻦ ﻳﺘﻘﹸـﻮﻥﹶ
ﻭﻳﺆﺗﻮﻥﹶ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻭﺍﻟﺬِﻳﻦ ﻫﻢ ﺑِﺂﻳﺎﺗِﻨﺎ ﻳﺆﻣِﻨﻮﻥﹶ ) (١٥٦ﺍﻟﺬِﻳﻦ ﻳﺘﺒِﻌﻮﻥﹶ ﺍﻟﺮﺳﻮﻝﹶ ﺍﻟﻨﺒِﻲ ﺍﻷُﻣﻲ
ﺍﻟﺬِﻱ ﻳﺠِﺪﻭﻧﻪ ﻣﻜﹾﺘﻮﺑﺎﹰ ﻋِﻨﺪﻫﻢ ﻓِﻲ ﺍﻟﺘﻮﺭﺍﺓِ ﻭﺍﻷِﻧﺠِﻴﻞ ﻳﺄﹾﻣﺮﻫﻢ ﺑِﺎﳌﹶﻌﺮﻭﻑِ ﻭﻳﻨﻬﺎﻫﻢ ﻋـﻦِ
ﺍﳌﹸﻨﻜﹶﺮِ ﻭﻳﺤِﻞﱡ ﻟﹶﻬﻢ ﺍﻟﻄﱠﻴﺒﺎﺕِ ﻭﻳﺤﺮﻡ ﻋﻠﹶﻴﻬِﻢ ﺍﳋﹶﺒﺎﺋِﺚﹶ ﻭﻳﻀﻊ ﻋﻨﻬﻢ ﺇِﺻﺮﻫﻢ ﻭﺍﻷَﻏﹾـﻼﻝﹶ
ﺍﻟﺘِﻲ ﻛﹶﺎﻧﺖ ﻋﻠﹶﻴﻬِﻢ ﻓﹶﺎﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﺑِﻪِ ﻭﻋﺰﺭﻭﻩ ﻭﻧﺼﺮﻭﻩ ﻭﺍﺗﺒﻌﻮﺍ ﺍﻟﻨﻮﺭ ﺍﻟﺬِﻱ ﺃﹸﻧﺰِﻝﹶ ﻣﻌـﻪ
ﺃﹸﻭﻟﹶﺌِﻚ ﻫﻢ ﺍﳌﹸﻔﹾﻠﺤﻮﻥﹶ ) (١٥٧ﻗﹸﻞ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺇِﻧﻲ ﺭﺳﻮﻝﹸ ﺍﷲِ ﺇِﻟﹶﻴﻜﹸﻢ ﺟﻤِﻴﻌﺎﹰ ﺍﻟﺬِﻱ ﻟﹶﻪ
ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ ﻳﺤﻴِﻲ ﻭﻳﻤِﻴﺖ ﻓﹶﺂﻣِﻨﻮﺍ ﺑِﺎﷲِ ﻭﺭﺳـﻮﻟﻪِ ﺍﻟﻨﺒِـﻲ
ﺍﻷُﻣﻲ ﺍﻟﺬِﻱ ﻳﺆﻣِﻦ ﺑِﺎﷲِ ﻭﻛﹶﻠﻤﺎﺗِﻪِ ﻭﺍﺗﺒِﻌﻮﻩ ﻟﹶﻌﻠﻜﹸﻢ ﺗﻬﺘﺪﻭﻥﹶ ) (١٥٨ﻭﻣِﻦ ﻗﹶﻮﻡِ ﻣﻮﺳﻰ ﺃﹸﻣﺔﹲ
ﻳﻬﺪﻭﻥﹶ ﺑِﺎﳊﹶﻖ ﻭﺑِﻪِ ﻳﻌﺪِﻟﹸﻮﻥﹶ )(١٥٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٥٩ - ١٥٤ :
) ( ٣٧١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
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ﺷﺘﺎن رﻗﻢ ٧٧ -
ﻭﳌﺎ ﺟﺎﺀ ﻣﻮﺳﻰ ﳌﻴﻘﺎﺗﻨﺎ
ﻭﻛﻠﻤﻪ ﺭﺑﻪ ﻗﺎﻝ ﺭﰊ ﺃﺭﱐ ﺃﻧﻈﺮ ﺇﻟﻴﻚ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ١٨) :ﻭﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ» :ﺃﹶﺭِﻧِﻲ ﻣﺠﺪﻙ١٩ .«ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ» :ﺃﹸﺟِﻴﺰ ﺇِﺣﺴﺎﻧﺎﺗِﻲ
ﺃﹶﻣﺎﻣﻚ ،ﻭﺃﹸﺫِﻳﻊ ﺍﺳﻤِﻲ )ﺍﻟﺮﺏ( ﺃﹶﻣﺎﻣﻚ .ﺃﹸﻏﹾﺪِﻕ ﺭﺃﹾﻓﹶﺘِﻲ ﻋﻠﹶﻰ ﻣﻦ ﺃﹶﺷﺎﺀُ ﻭﺭﺣﻤﺘِﻲ ﻋﻠﹶﻰ ﻣﻦ
ﺃﹸﺭِﻳﺪ٢٠ ،«ﻭﺃﹶﺿﺎﻑ» :ﻭﻟﹶﻜِﻨﻚ ﻟﹶﻦ ﺗﺮﻯ ﻭﺟﻬِﻲ ،ﻷَﻥﱠ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬِﻱ ﻳﺮﺍﻧِﻲ ﻻﹶ ﻳﻌِﻴﺶ.«
٢١ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ» :ﻟﹶﺪﻱ ﻣﻜﹶﺎﻥﹲ ﻗﹶﺮِﻳﺐ ﻣِﻨﻲ .ﻓﹶﻘِﻒ ﻋﻠﹶﻰ ﺍﻟﺼﺨﺮﺓِ٢٢ ،ﻭﻋِﻨﺪﻣﺎ ﻳﻌﺒﺮ
ﻣﺠﺪِﻱ ،ﺃﹶﺿﻌﻚ ﻓِﻲ ﻧﻘﹾﺮﺓٍ ﻣِﻦ ﺍﻟﺼﺨﺮِ ،ﻭﺃﹶﺣﺠﺒﻚ ﺑِﻴﺪِﻱ ﺣﺘﻰ ﺃﹶﻋﺒﺮ٢٣ ،ﺛﹸﻢ ﺃﹶﺭﻓﹶﻊ ﻳﺪِﻱ
ﻓﹶﺘﻨﻈﹸﺮ ﻭﺭﺍﺋِﻲ ،ﺃﹶﻣﺎ ﻭﺟﻬِﻲ ﻓﹶﻴﻈﹶﻞﱡ ﻣﺤﺠﻮﺑﺎﹰ ﻋﻦِ ﺍﻟﻌِﻴﺎﻥِ«.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٣-١٨ :٣٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٨) :ﻓﹶﻘﹶﺎﻝﹶ» :ﺃﹶﺭِﻧِﻲ ﻣﺠﺪﻙ١٩ .«ﻓﹶﻘﹶﺎﻝﹶ» :ﺃﹸﺟِﻴﺰ ﻛﹸﻞ ﺟﻮﺩﺗِﻲ ﻗﹸﺪﺍﻣﻚ .ﻭﺃﹸﻧﺎﺩِﻱ
ﺑِﺎﺳﻢِ ﺍﻟﺮﺏ ﻗﹸﺪﺍﻣﻚ .ﻭﺃﹶﺗﺮﺍﺀَﻑ ﻋﻠﹶﻰ ﻣﻦ ﺃﹶﺗﺮﺍﺀَﻑ ،ﻭﺃﹶﺭﺣﻢ ﻣﻦ ﺃﹶﺭﺣﻢ٢٠ .«ﻭﻗﹶﺎﻝﹶ» :ﻻﹶ
ﺗﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﺗﺮﻯ ﻭﺟﻬِﻲ ،ﻷَﻥﱠ ﺍﻹﻧﺴﺎﻥ ﻻﹶ ﻳﺮﺍﻧِﻲ ﻭﻳﻌِﻴﺶ٢١ .«ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ» :ﻫﻮﺫﹶﺍ ﻋِﻨﺪِﻱ
ﻣﻜﹶﺎﻥﹲ ،ﻓﹶﺘﻘِﻒ ﻋﻠﹶﻰ ﺍﻟﺼﺨﺮﺓِ٢٢ .ﻭﻳﻜﹸﻮﻥﹸ ﻣﺘﻰ ﺍﺟﺘﺎﺯ ﻣﺠﺪِﻱ ،ﺃﹶﻧﻲ ﺃﹶﺿﻌﻚ ﻓِﻲ ﻧﻘﹾﺮﺓٍ ﻣِﻦ
ﺍﻟﺼﺨﺮﺓِ ،ﻭﺃﹶﺳﺘﺮﻙ ﺑِﻴﺪِﻱ ﺣﺘﻰ ﺃﹶﺟﺘﺎﺯ٢٣ .ﺛﹸﻢ ﺃﹶﺭﻓﹶﻊ ﻳﺪِﻱ ﹶﻓﺘﻨﻈﹸﺮ ﻭﺭﺍﺋِﻲ ،ﻭﺃﹶﻣﺎ ﻭﺟﻬِﻲ ﻓﹶﻼﹶ
ﻳﺮﻯ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٣-١٨ :٣٣
) ( ٣٧٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٨) :ﻓﻘﺎﻝﹶ ﻣﻮﺳﻰ» :ﺃﺭِﱐ ﻣﺠﺪﻙ١٩ .«ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ» :ﺳﺄﻋﺮِﺽ
ﻛﹸﻞﹶ ﺟﻼﱄ ﺃﻣﺎﻣﻚ ﻭﺃﹸﻧﺎﺩﻱ ﺑﺎﹶﲰﻲ ﺃﻧﺎ ﺍﻟﺮﺏ ﻋﻠﻰ ﻣﺴﻤﻌِﻚ ،ﻭﺃﺗﺤﻨﻦ ﻋﻠﻰ ﻣﻦ ﺃﺗﺤﻨﻦ
ﻭﺃﺭﺣﻢ ﻣﻦ ﺃﺭﺣﻢ٢٠ .«ﻭﻗﺎﻝﹶ» :ﺃﻣﺎ ﻭﺟﻬﻲ ﻓﻼ ﺗﻘﺪِﺭ ﺃﻥﹾ ﺗﺮﺍﻩ ،ﻷﻥﱠ ﺍﻟﺬﻱ ﻳﺮﺍﱐ ﻻ
ﻳﻌﻴﺶ٢١ .«ﻭﻗﺎﻝﹶ ﺍﻟﺮﺏ» :ﻫﻨﺎ ﻣﻜﺎﻥﹲ ﺑِﺠﺎﻧﱯ ﺗﻘِﻒ ﻓﻴﻪِ ﻋﻠﻰ ﺍﻟﺼﺨﺮﺓِ٢٢ ،ﻭﺣﲔ ﳝﺮ
ﻣﺠﺪﻱ ﺃﺟﻌﻠﹸﻚ ﰲ ﻓﹶﺠﻮﺓِ ﺍﻟﺼﺨﺮﺓِ ﻭﺃﹸﻏﹶﻄﱢﻴﻚ ﺑِﻴﺪﻱ ﺣﱴ ﺃﻣﺮ٢٣ .ﺛﹸﻢ ﺃﹸﺯﻳﺢ ﻳﺪﻱ،
ﻓﺘﻨﻈﹸﺮ ﻇﹶﻬﺮﻱ .ﻭﺃﻣﺎ ﻭﺟﻬﻲ ،ﻓﻼ ﺗﺮﺍﻩ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٣-١٨ :٣٣
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ٥) :ﻓﹶﻨﺰﻝﹶ ﺑِﻬﻴﺌﹶﺔِ ﺳﺤﺎﺏٍ ،ﻭﻭﻗﹶﻒ ﻣﻌﻪ ﻫﻨﺎﻙ ﺣﻴﺚﹸ
ﺃﹶﻋﻠﹶﻦ ﻟﹶﻪ ﺍﺳﻤﻪ» :ﺍﻟﺮﺏ «٦ ،ﻭﻋﺒﺮ ﻣِﻦ ﺃﹶﻣﺎﻡِ ﻣﻮﺳﻰ ﻣﻨﺎﺩِﻳﺎﹰ» :ﺃﹶﻧﺎ ﺍﻟﺮﺏ .ﺍﻟﺮﺏ ﺇِﻟﹶﻪ
ﺭﺅﻭﻑ ﺭﺣِﻴﻢ ،ﺑﻄِﻲﺀُ ﺍﻟﻐﻀﺐِ ﻭﻛﹶﺜِﲑ ﺍﻹِﺣﺴﺎﻥِ ﻭﺍﻟﻮﻓﹶﺎﺀِ٧ .ﺃﹶﺩﺧِﺮ ﺍﻹِﺣﺴﺎﻥﹶ ﻭﺃﹶﻏﹾﻔِﺮ
ﺍﻹِﺛﹾﻢ ﻭﺍ ﹶﳌﻌﺼِﻴﺔﹶ ﻭﺍﳋﹶﻄِﻴﺌﹶﺔﹶ .ﻭﻟﹶﻜِﻨﻲ ﻻﹶ ﺃﹸﻋﻔِﻲ ﺍﳌﹸﺬﹾﻧِﺐ ﻣِﻦ ﺍﻟﻌِﻘﹶﺎﺏِ ،ﺑﻞ ﺃﹶ ﹾﻓﺘﻘِﺪ ﺇِﺛﹾﻢ ﺍﻵﺑﺎﺀِ ﻓِﻲ
ﺍﻷَﺑﻨﺎﺀِ ﻭﺍﻷَﺣﻔﹶﺎﺩِ ﺣﺘﻰ ﺍﳉِﻴﻞ ﺍﻟﺮﺍﺑِﻊِ«٨ .ﻓﹶﺨﺮ ﻣﻮﺳﻰ ﻓِﻲ ﺍﳊﹶﺎﻝ ﻭﺳﺠﺪ٩ ،ﻭﻗﹶﺎﻝﹶ» :ﺇِﻥﹾ
ﺣﻈِﻴﺖ ﺑِﺮِﺿﺎﻙ ﺃﹶﻳﻬﺎ ﺍﻟﺴﻴﺪ ،ﻓﹶﻠﻴﺮﺍﻓِﻘﹾﻨﺎ ﺍﻟﺮﺏ ﻓِﻲ ﻣﺴِﲑِﻧﺎ .ﻭﻣﻊ ﺃﹶﻥﱠ ﻫﺬﹶﺍ ﺍﻟﺸﻌﺐ
ﻣﺘﺼﻠﺐ ﺍﻟﻘﹶﻠﺐِ .ﻟﹶﻜِﻦِ ﺍﺻﻔﹶﺢ ﻋﻦ ﺇِﺛﹾﻤِﻨﺎ ﻭﺧﻄِﻴﺌﹶﺘِﻨﺎ ﻭﺍﺗﺨِﺬﹾﻧﺎ ﺧﺎﺻﺔﹰ ﻟﹶﻚ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٩-٥ :٣٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٥) :ﻓﹶﻨﺰﻝﹶ ﺍﻟﺮﺏ ﻓِﻲ ﺍﻟﺴﺤﺎﺏِ ،ﹶﻓﻮﻗﹶﻒ ﻋِﻨﺪﻩ ﻫﻨﺎﻙ ﻭﻧﺎﺩﻯ ﺑِﺎﺳﻢِ ﺍﻟﺮﺏ.
٦ﻓﹶﺎﺟﺘﺎﺯ ﺍﻟﺮﺏ ﻗﹸﺪﺍﻣﻪ ،ﻭﻧﺎﺩﻯ ﺍﻟﺮﺏ» :ﺍﻟﺮﺏ ﺇِﻟﻪ ﺭﺣِﻴﻢ ﻭﺭﺅﻭﻑ ،ﺑﻄِﻲﺀُ ﺍﻟﻐﻀﺐِ
ﻭﻛﹶﺜِﲑ ﺍﻹِﺣﺴﺎﻥِ ﻭﺍﻟﻮﻓﹶﺎﺀِ٧ .ﺣﺎﻓِﻆﹸ ﺍﻹِﺣﺴﺎﻥِ ﺇِﻟﹶﻰ ﺃﹸﻟﹸﻮﻑٍ .ﻏﹶﺎﻓِﺮ ﺍﻹِﺛﹾﻢِ ﻭﺍ ﹶﳌﻌﺼِﻴﺔِ ﻭﺍﳋﹶﻄِﻴﺔِ.
ﻭﻟﻜِﻨﻪ ﻟﹶﻦ ﻳﺒﺮِﺉ ﺇِﺑﺮﺍﺀً .ﻣﻔﹾﺘﻘِﺪ ﺇِﺛﹾﻢ ﺍﻵﺑﺎﺀِ ﻓِﻲ ﺍﻷَﺑﻨﺎﺀِ ،ﻭﻓِﻲ ﺃﹶﺑﻨﺎﺀِ ﺍﻷَﺑﻨﺎﺀِ ،ﻓِﻲ ﺍﳉِﻴﻞ
) ( ٣٧٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺜﱠﺎﻟﺚِ ﻭﺍﻟﺮﺍﺑﻊِ«٨ .ﻓﹶﺄﹶﺳﺮﻉ ﻣﻮﺳﻰ ﻭﺧﺮ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ ﻭﺳﺠﺪ٩ .ﻭﻗﹶﺎﻝﹶ» :ﺇِﻥﹾ ﻭﺟﺪﺕ
ﻧِﻌﻤﺔﹰ ﻓِﻲ ﻋﻴﻨﻴﻚ ﺃﹶﻳﻬﺎ ﺍﻟﺴﻴﺪ ﻓﹶﻠﻴﺴِﺮِ ﺍﻟﺴﻴﺪ ﻓِﻲ ﻭﺳﻄِﻨﺎ ،ﻓﹶﺈِﻧﻪ ﺷﻌﺐ ﺻﻠﺐ ﺍﻟﺮﻗﹶﺒﺔﹸِ.
ﻭﺍﻏﹾﻔِﺮ ﺇِﺛﹾﻤﻨﺎ ﻭﺧﻄِﻴﺘﻨﺎ ﻭﺍﺗﺨِﺬﹾﻧﺎ ﻣﻠﻜﹰﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٩-٥ :٣٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٥) :ﻓﱰﻝﹶ ﺍﻟﺮﺏ ﰲ ﺍﻟﺴﺤﺎﺏِ ﻭﻭﻗﹶﻒ ﻋِﻨﺪﻩ ﻫﻨﺎﻙ ﻭﺃﹶﻋﻠﹶﻦ ﻟﹶﻪ ﺍﹶﺳﻤﻪ:
»ﺍﻟﺮﺏ«٦ .ﻭﻣﺮ ﺍﻟﺮﺏ ﺃﻣﺎﻣﻪ ﻭﻧﺎﺩﻯ» :ﺍﻟﺮﺏ ﺍﻟﺮﺏ ﺇﻟﻪ ﺭﺣﻴﻢ ﺣﻨﻮﻥﹲ ،ﺑﻄﻲﺀٌ ﻋﻦِ
ﺍﻟﻐﻀﺐِ ﻭﻛﺜﲑ ﺍﳌﹶﺮﺍﺣِﻢِ ﻭﺍﻟﻮﻓﺎﺀِ٧ .ﳛﻔﹶﻆﹸ ﺍﻟﺮﲪﺔﹶ ﻷُﻟﻮﻑِ ﺍﻷﺟﻴﺎﻝ ،ﻭﻳﻐﻔِﺮ ﺍﻹﺛﹾﻢ
ﻭﺍﳌﹶﻌﺼﻴﺔﹶ ﻭﺍﳋﻄﻴﺌﺔﹶ .ﻻ ﻳﱪِﺉ ﺍﻷﺛﻴﻢ ،ﺑﻞ ﻳﻌﺎﻗِﺐ ﺁﺛﺎﻡ ﺍﻵﺑﺎﺀِ ﰲ ﺍﻟﺒﻨﲔ ﻭﺑﲏ ﺍﻟﺒﻨﲔ ﺇﱃ
ﺍﳉﻴﻞ ﺍﻟﺜﱠﺎﻟﺚِ ﻭﺍﻟﺮﺍﺑﻊِ«٨.ﻓﺄﺳﺮﻉ ﻣﻮﺳﻰ ﻭﺃﺣﲎ ﺭﺃﺳﻪ ﺇﱃ ﺍﻷﺭﺽِ ﺳﺎﺟﺪﺍ ٩ﻭﻗﺎﻝﹶ» :ﻳﺎ
ﺭﺏ ،ﺇﻥﹾ ﻛﻨﺖ ﺍﻵﻥﹶ ﺃﺣﻈﻰ ﺑِﺮِﺿﺎﻙ ،ﻓﹶﺴِﺮ ﻓﻴﻤﺎ ﺑﻴﻨﻨﺎ .ﻫﺆﻻﺀِ ﺍﻟﺸﻌﺐ ﻗﹸﺴﺎﺓﹸ ﺍﻟﺮﻗﺎﺏِ،
ﻓﺎﹶﻏﹾﻔِﺮ ﻟﻨﺎ ﺁﺛﺎﻣﻨﺎ ﻭﺧﻄﺎﻳﺎﻧﺎ ،ﻭﺍﹶﻗﹾﺒﻠﻨﺎ ﻣﻠﻜﹰﺎ ﻟﻚ.(«
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٩-٥ :٣٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﻟﹶﻤﺎ ﺟﺎﺀَ ﻣﻮﺳﻰ ﳌِﻴﻘﹶﺎﺗِﻨﺎ ﻭﻛﹶﻠﻤﻪ ﺭﺑﻪ ﻗﹶﺎﻝﹶ ﺭﺏ ﺃﹶﺭِﻧِﻲ ﺃﹶﻧﻈﹸﺮ ﺇِﻟﹶﻴﻚ ﻗﹶﺎﻝﹶ ﻟﹶـﻦ ﺗﺮﺍﻧِـﻲ
ﻭﻟﹶﻜِﻦِ ﺍﻧﻈﹸﺮ ﺇِﻟﹶﻰ ﺍﳉﹶﺒﻞ ﻓﹶﺈِﻥِ ﺍﺳﺘﻘﹶﺮ ﻣﻜﹶﺎﻧﻪ ﻓﹶﺴﻮﻑ ﺗﺮﺍﻧِﻲ ﻓﹶﻠﹶﻤﺎ ﺗﺠﻠﻰ ﺭﺑﻪ ﻟﻠﺠﺒﻞ ﺟﻌﻠﹶـﻪ
ﺩﻛﹼﺎﹰ ﻭﺧﺮ ﻣﻮﺳﻰ ﺻﻌِﻘﺎﹰ ﻓﹶﻠﹶﻤﺎ ﺃﹶﻓﹶﺎﻕ ﻗﹶﺎﻝﹶ ﺳﺒﺤﺎﻧﻚ ﺗﺒﺖ ﺇِﻟﹶﻴﻚ ﻭﺃﹶﻧﺎ ﺃﹶﻭﻝﹸ ﺍﳌﹸﺆﻣِﻨِﲔ(١٤٣)
ﻗﹶﺎﻝﹶ ﻳﺎ ﻣﻮﺳﻰ ﺇِﻧﻲ ﺍﺻﻄﹶﻔﹶﻴﺘﻚ ﻋﻠﹶﻰ ﺍﻟﻨﺎﺱِ ﺑِﺮِﺳﺎﻻﺗِﻲ ﻭﺑِﻜﹶﻼﻣِﻲ ﻓﹶﺨﺬﹾ ﻣﺎ ﺁﺗﻴﺘﻚ ﻭﻛﹸﻦ ﻣِﻦ
ﺍﻟﺸﺎﻛِﺮِﻳﻦ (١٤٤) ﻭﻛﹶﺘﺒﻨﺎ ﻟﹶﻪ ﻓِﻲ ﺍﻷَﻟﻮﺍﺡِ ﻣِﻦ ﻛﹸﻞ ﺷﻲﺀٍ ﻣﻮﻋِﻈﹶﺔﹰ ﻭﺗﻔﹾﺼِﻴﻼﹰ ﻟﻜﹸﻞ ﺷﻲﺀٍ
ﻓﹶﺨﺬﹾﻫﺎ ﺑِﻘﹸﻮﺓٍ ﻭﺃﹾﻣﺮ ﻗﹶﻮﻣﻚ ﻳﺄﹾﺧﺬﹸﻭﺍ ﺑِﺄﹶﺣﺴﻨِﻬﺎ ﺳﺄﹸﺭِﻳﻜﹸﻢ ﺩﺍﺭ ﺍﻟﻔﹶﺎﺳِﻘِﲔ (١٤٥) ﺳﺄﹶﺻﺮِﻑ
ﻋﻦ ﺁﻳﺎﺗِﻲ ﺍﻟﺬِﻳﻦ ﻳﺘﻜﹶﺒﺮﻭﻥﹶ ﻓِﻲ ﺍﻷَﺭﺽِ ﺑِ ﻐﻴﺮِ ﺍﳊﹶﻖ ﻭﺇِﻥﹾ ﻳﺮﻭﺍ ﻛﹸﻞ ﺁﻳﺔٍ ﻻ ﻳﺆﻣِﻨﻮﺍ ﺑِﻬﺎ ﻭﺇِﻥﹾ
) ( ٣٧٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﺮﻭﺍ ﺳﺒِﻴﻞﹶ ﺍﻟﺮﺷﺪِ ﻻ ﻳﺘﺨِﺬﹸﻭﻩ ﺳﺒِﻴﻼﹰ ﻭﺇِﻥﹾ ﻳﺮﻭﺍ ﺳﺒِﻴﻞﹶ ﺍﻟﻐﻲ ﻳﺘﺨِﺬﹸﻭﻩ ﺳﺒِﻴﻼﹰ ﺫﹶﻟﻚ ﺑِﺄﹶﻧﻬﻢ
ﻛﹶﺬﱠﺑﻮﺍ ﺑِﺂﻳﺎﺗِﻨﺎ ﻭﻛﹶﺎﻧﻮﺍ ﻋﻨﻬﺎ ﻏﹶﺎﻓِﻠﲔ (١٤٦) ﻭﺍﻟﺬِﻳﻦ ﻛﹶﺬﱠﺑﻮﺍ ﺑِﺂﻳﺎﺗِﻨﺎ ﻭﻟﻘﹶﺎﺀِ ﺍﻵﺧِﺮﺓِ ﺣﺒِﻄﹶﺖ
ﺃﹶﻋﻤﺎﻟﹸﻬﻢ ﻫﻞ ﻳﺠﺰﻭﻥﹶ ﺇِﻻ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳﻌﻤﻠﹸﻮﻥﹶ )(١٤٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٤٧ - ١٤٣ :
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ﺷﺘﺎن رﻗﻢ ٧٨ -
ﺣﺮﻣﺖ ﻋﻠﻴﻜﻢ ﺃﻣﻬﺎﺗﻜﻢ
ﻭﺑﻨﺎﺗﻜﻢ ﻭﺃﺧﻮﺍﺗﻜﻢ ﻭﻋﻤﺎﺗﻜﻢ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ٤) :ﺇِﻧﻤﺎ ﺗﻄﹶﺒﻘﹸﻮﻥﹶ ﺃﹶﺣﻜﹶﺎﻣِﻲ ﻭﺗﺤﻔﹶﻈﹸﻮﻥﹶ ﻓﹶﺮﺍﺋِﻀِﻲ ﻟﺘﺴﻠﹸﻜﹸﻮﺍ ﻓِﻴﻬﺎ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ
ﺇِﻟﹶﻬﻜﹸﻢ٥ .ﺍﺣﻔﹶﻈﹸﻮﺍ ﻓﹶﺮﺍﺋِﻀِﻲ ﻭﺃﹶﺣﻜﹶﺎﻣِﻲ ﺍﻟﺘِﻲ ﺇِﺫﹶﺍ ﺃﹶﻃﹶﺎﻋﻬﺎ ﺍﻹﻧﺴﺎﻥ ﻳﺤﻴﺎ ﺑِﻬﺎ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ
٦.ﻻﹶ ﻳﻘﹶﺎﺭِﺏ ﺇِﻧﺴﺎﻥﹲ ﺟﺴﺪ ﻣﻦ ﻫﻮ ﻣِﻦ ﻟﹶﺤﻤِﻪِ ﻭﺩﻣِﻪِ ﻟﻴﻌﺎﺷِﺮﻩ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ ٧ .ﻻﹶ ﺗﺘﺰﻭﺝ
ﻓﹶﺘﺎﺓﹲ ﺃﹶﺑﺎﻫﺎ ،ﻭﻻﹶ ﺍﺑﻦ ﺃﹸﻣﻪ ﺇِﻧﻬﺎ ﺃﹸﻣﻚ ﻓﹶﻼﹶ ﺗﻜﹾﺸِﻒ ﻋﻮﺭﺗﻬﺎ ٨ﻻﹶ ﺗﺘﺰﻭﺝ ﺍﻣﺮﺃﹶﺓﹶ ﺃﹶﺑِﻴﻚ ﻷَﻧﻬﺎ
ﺯﻭﺟﺔﹸ ﺃﹶﺑِﻴﻚ٩ .ﻻﹶ ﺗﺘﺰﻭﺝ ﺃﹸﺧﺘﻚ ﺑِﻨﺖ ﺃﹶﺑِﻴﻚ ،ﺃﹶﻭ ﺑِﻨﺖ ﺃﹸﻣﻚ ،ﺳﻮﺍﺀٌ ﻭﻟﺪﺕ ﻓِﻲ ﺍﻟﺒﻴﺖِ ﺃﹶﻡ
ﺑﻌِﻴﺪﺍﹰ ﻋﻨﻪ ،ﻭﻻﹶ ﺗﻜﹾﺸِﻒ ﻋﻮﺭﺗﻬﺎ١٠ .ﻻﹶ ﺗﺘﺰﻭﺝِ ﺍﺑﻨﺔﹶ ﺍﺑﻨِﻚ ﺃﹶﻭِ ﺍﺑﻨﺔﹶ ﺍﺑﻨﺘِﻚ ،ﻭﻻﹶ ﺗﻜﹾﺸِﻒ
ﻋﻮﺭﺗﻬﺎ ﻷَﻧﻬﺎ ﻋﻮﺭﺗﻚ١١ .ﻻﹶ ﺗﺘﺰﻭﺝ ﺑِﻨﺖ ﺍﻣﺮﺃﹶﺓِ ﺃﹶﺑِﻴﻚ ﺍﳌﹶﻮﻟﹸﻮﺩﺓﹶ ﻣِﻦ ﺃﹶﺑِﻴﻚ ،ﻭﻻﹶ ﺗﻜﹾﺸِﻒ
ﻋﻮﺭﺗﻬﺎ ﻷَﻧﻬﺎ ﺃﹸﺧﺘﻚ١٢ .ﻻﹶ ﺗﺘﺰﻭﺝ ﺃﹸﺧﺖ ﺃﹶﺑِﻴﻚ .ﺇِﻧﻬﺎ ﻋﻤﺘﻚ١٣ .ﻻﹶ ﺗﺘﺰﻭﺝ ﺃﹸﺧﺖ
ﺃﹸﻣﻚ .ﺇِﻧﻬﺎ ﺧﺎﻟﹶﺘﻚ١٤ .ﻻﹶ ﺗﺘﺰﻭﺝ ﻓﹶﺘﺎﺓﹲ ﻋﻤﻬﺎ ،ﻭﻻﹶ ﺗﻌﺎﺷِﺮ ﺯﻭﺟﺔﹶ ﻋﻤﻚ .ﺇِﻧﻬﺎ ﻋﻤﺘﻚ.
١٥ﻻﹶ ﺗﺘﺰﻭﺝ ﻛﹶﻨﺘﻚ ،ﻓﹶﺈِﻧﻬﺎ ﺍﻣﺮﺃﹶﺓﹸ ﺍﺑﻨِﻚ ،ﻭﻻﹶ ﺗﻜﹾﺸِﻒ ﻋﻮﺭﺗﻬﺎ١٦ .ﻻﹶ ﺗﺘﺰﻭﺝِ ﺍﻣﺮﺃﹶﺓﹶ
ﺃﹶﺧِﻴﻚ ،ﻓﹶﺈِﻧﻬﺎ ﻋﻮﺭﺓﹸ ﺃﹶﺧِﻴﻚ١٧ .ﻻﹶ ﺗﺘﺰﻭﺝِ ﺍﻣﺮﺃﹶﺓﹰ ﻭﺍﺑﻨﺘﻬﺎ ،ﻭﻻﹶ ﺗﺘﺰﻭﺝ ﻣﻌﻬﺎ ﺍﺑﻨﺔﹶ ﺍﺑﻨِﻬﺎ ﺃﹶﻭِ
) ( ٣٧٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﺑﻨﺔﹶ ﺑِﻨﺘِﻬﺎ ،ﻷَﻧﻬﻤﺎ ﻗﹶﺮِﻳﺒﺘﺎﻫﺎ ،ﻭﺇِﻥﹾ ﻓﹶﻌﻠﺖ ﺗﺮﺗﻜِﺐ ﺭﺫِﻳﻠﹶﺔﹰ١٨ .ﻻﹶ ﺗﺘﺰﻭﺝِ ﺍﻣﺮﺃﹶﺓﹰ ﻋﻠﹶﻰ ﺃﹸ ﺧﺘِﻬﺎ
ﻟﺘﻜﹸﻮﻥﹶ ﺿﺮﺓﹰ ﻣﻌﻬﺎ ﻓِﻲ ﺃﹶﺛﹾﻨﺎﺀِ ﺣﻴﺎﺓِ ﺯﻭﺟﺘِﻚ١٩ .ﻻﹶ ﺗﻌﺎﺷِﺮِ ﺍﻣﺮﺃﹶﺓﹰ ﻭﻫِﻲ ﻓِﻲ ﻧﺠﺎﺳﺔِ
ﺣﻴﻀِﻬﺎ٢٠ ،ﻭﻻﹶ ﺗﻘﹶﺎﺭِﺏِ ﺍﻣﺮﺃﹶﺓﹶ ﺻﺎﺣِﺒِﻚ ﻓﹶﺘﻌﺎﺷِﺮﻫﺎ ﻭﺗﺘﻨﺠﺲ ﺑِﻬﺎ٢١ .ﻻﹶ ﺗﺠِﺰ ﺃﹶﺣﺪ
ﺃﹶﺑﻨﺎﺋِﻚ ﻓِﻲ ﺍﻟﻨﺎﺭِ ﻗﹸﺮﺑﺎﻧﺎﹰ ﻟﻠﻮﺛﹶﻦِ ﻣﻮﻟﹶﻚ ،ﻟﺌﹶﻼﱠ ﺗﺪﻧﺲ ﺍﺳﻢ ﺇِﻟﹶﻬِﻚ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ ٢٢ﻻﹶ ﺗﻀﺎﺟِﻊ
ﺫﹶﻛﹶﺮﺍﹰ ﻣﻀﺎﺟﻌﺔﹶ ﺍﻣﺮﺃﹶﺓٍ .ﺇِﻧﻬﺎ ﺭﺟﺎﺳﺔﹲ٢٣ ،ﻭﻻﹶ ﺗﻌﺎﺷِﺮ ﺑﻬِﻴﻤﺔﹰ ﻓﹶﺘﺘﻨﺠﺲ ﺑِﻬﺎ ،ﻭﻻﹶ ﺗﻘِﻒِ
ﺍﻣﺮﺃﹶﺓﹲ ﺃﹶﻣﺎﻡ ﺑﻬِﻴﻤﺔٍ ﺫﹶﻛﹶﺮٍ ﻟﺘﻀﺎﺟِﻌﻬﺎ .ﺇِﻧﻪ ﻓﹶﺎﺣِﺸﺔ(ٌ.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ ٢٣-٤ :١٨
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٤ ) :ﺃﹶﺣﻜﹶﺎﻣِﻲ ﺗﻌﻤﻠﹸﻮﻥﹶ ،ﻭﻓﹶﺮﺍﺋِﻀِﻲ ﺗﺤﻔﹶﻈﹸﻮﻥﹶ ﻟﺘﺴﻠﹸﻜﹸﻮﺍ ﻓِﻴﻬﺎ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﺇِﳍﹸﻜﹸﻢ.
٥ﻓﹶﺘﺤﻔﹶﻈﹸﻮﻥﹶ ﻓﹶﺮﺍﺋِﻀِﻲ ﻭﺃﹶﺣﻜﹶﺎﻣِﻲ ،ﺍﻟﺘِﻲ ﺇِﺫﹶﺍ ﻓﹶﻌﻠﹶﻬﺎ ﺍﻹﻧﺴﺎﻥ ﻳﺤﻴﺎ ﺑِﻬﺎ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ»٦ .ﻻﹶ
ﻳﻘﹾﺘﺮِﺏ ﺇِﻧﺴﺎﻥﹲ ﺇِﻟﹶﻰ ﻗﹶﺮِﻳﺐِ ﺟﺴﺪِﻩِ ﻟﻴﻜﹾﺸِﻒ ﺍﻟﻌﻮﺭﺓﹶ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ٧ .ﻋﻮﺭﺓﹶ ﺃﹶﺑِﻴﻚ ﻭﻋﻮﺭﺓﹶ
ﺃﹸﻣﻚ ﻻﹶ ﺗﻜﹾﺸِﻒ .ﺇِﻧﻬﺎ ﺃﹸﻣﻚ ﻻﹶ ﺗﻜﹾﺸِﻒ ﻋﻮﺭﺗﻬﺎ٨ .ﻋﻮﺭﺓﹶ ﺍﻣﺮﺃﹶﺓِ ﺃﹶﺑِﻴﻚ ﻻﹶ ﺗﻜﹾﺸِﻒ .ﺇِﻧﻬﺎ
ﻋﻮﺭﺓﹸ ﺃﹶﺑِﻴﻚ٩ .ﻋﻮﺭﺓﹶ ﺃﹸﺧﺘِﻚ ﺑِﻨﺖِ ﺃﹶﺑِﻴﻚ ﺃﹶﻭ ﺑِﻨﺖِ ﺃﹸﻣﻚ ،ﺍﳌﹶﻮﻟﹸﻮﺩﺓِ ﻓِﻲ ﺍﻟﺒﻴﺖِ ﺃﹶﻭِ ﺍﳌﹶﻮﻟﹸﻮﺩﺓِ
ﺧﺎﺭِﺟﺎ ،ﻻﹶ ﺗﻜﹾﺸِﻒ ﻋﻮﺭﺗﻬﺎ١٠ .ﻋﻮﺭﺓﹶ ﺍﺑﻨﺔِ ﺍﺑﻨِﻚ ،ﺃﹶﻭِ ﺍﺑﻨﺔِ ﺍﺑﻨﺘِﻚ ﻻﹶ ﺗﻜﹾﺸِﻒ ﻋﻮﺭﺗﻬﺎ.
ﺇِﻧﻬﺎ ﻋﻮﺭﺗﻚ١١ .ﻋﻮﺭﺓﹶ ﺑِﻨﺖِ ﺍﻣﺮﺃﹶﺓِ ﺃﹶﺑِﻴﻚ ﺍﳌﹶﻮﻟﹸﻮﺩﺓِ ﻣِﻦ ﺃﹶﺑِﻴﻚ ﻻﹶ ﺗﻜﹾﺸِﻒ ﻋﻮﺭﺗﻬﺎ .ﺇِﻧﻬﺎ
ﺃﹸﺧﺘﻚ١٢ .ﻋﻮﺭﺓﹶ ﺃﹸﺧﺖِ ﺃﹶﺑِﻴﻚ ﻻﹶ ﺗﻜﹾﺸِﻒ .ﺇِﻧﻬﺎ ﻗﹶﺮِﻳﺒﺔﹸ ﺃﹶﺑِﻴﻚ١٣ .ﻋﻮﺭﺓﹶ ﺃﹸﺧﺖِ ﺃﹸﻣﻚ ﻻﹶ
ﺗﻜﹾﺸِﻒ .ﺇِﻧﻬﺎ ﻗﹶﺮِﻳﺒﺔﹸ ﺃﹸﻣﻚ١٤ .ﻋﻮﺭﺓﹶ ﺃﹶﺧِﻲ ﺃﹶﺑِﻴﻚ ﻻﹶ ﺗﻜﹾﺸِﻒ .ﺇِﻟﹶﻰ ﺍﻣﺮﺃﹶﺗِﻪِ ﻻﹶ ﺗﻘﹾﺘﺮِﺏ .ﺇِﻧﻬﺎ
ﻋﻤﺘﻚ١٥ .ﻋﻮﺭﺓﹶ ﻛﹶﻨﺘِﻚ ﻻﹶ ﺗﻜﹾﺸِﻒ .ﺇِﻧﻬﺎ ﺍﻣﺮﺃﹶﺓﹸ ﺍﺑﻨِﻚ .ﻻﹶ ﺗﻜﹾﺸِﻒ ﻋﻮﺭﺗﻬﺎ١٦ .ﻋﻮﺭﺓﹶ
ﺍﻣﺮﺃﹶﺓِ ﺃﹶﺧِﻴﻚ ﻻﹶ ﺗﻜﹾﺸِﻒ .ﺇِﻧﻬﺎ ﻋﻮﺭﺓﹸ ﺃﹶﺧِﻴﻚ١٧ .ﻋﻮﺭﺓﹶ ﺍﻣﺮﺃﹶﺓٍ ﻭﺑِﻨﺘِﻬﺎ ﻻﹶ ﺗﻜﹾﺸِﻒ .ﻭﻻﹶ
ﺗﺄﹾﺧﺬِ ﺍﺑﻨﺔﹶ ﺍﺑﻨِﻬﺎ ،ﺃﹶﻭِ ﺍﺑﻨﺔﹶ ﺑِﻨﺘِﻬﺎ ﻟﺘﻜﹾﺸِﻒ ﻋﻮﺭﺗﻬﺎ .ﺇِﻧﻬﻤﺎ ﻗﹶﺮِﻳﺒﺘﺎﻫﺎ .ﺇِﻧﻪ ﺭﺫِﻳﻠﹶﺔﹲ١٨ .ﻭﻻﹶ
ﺗﺄﹾﺧﺬِ ﺍﻣﺮﺃﹶﺓﹰ ﻋﻠﹶﻰ ﺃﹸﺧﺘِﻬﺎ ﻟﻠﻀﺮ ﻟﺘﻜﹾﺸِﻒ ﻋﻮﺭﺗﻬﺎ ﻣﻌﻬﺎ ﻓِﻲ ﺣﻴﺎﺗِﻬﺎ »١٩ﻭﻻﹶ ﺗﻘﹾﺘﺮِﺏ ﺇِﻟﹶﻰ
ﺍﻣﺮﺃﹶﺓٍ ﻓِﻲ ﻧﺠﺎﺳﺔِ ﻃﹶﻤﺜِﻬﺎ ﻟﺘﻜﹾﺸِﻒ ﻋﻮﺭﺗﻬﺎ٢٠ .ﻭﻻﹶ ﺗﺠﻌﻞ ﻣﻊ ﺍﻣﺮﺃﹶﺓِ ﺻﺎﺣِﺒِﻚ ﻣﻀﺠﻌﻚ
) ( ٣٧٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻟﺰﺭﻉٍ ،ﻓﹶﺘﺘﻨﺠﺲ ﺑِﻬﺎ٢١ .ﻭﻻﹶ ﺗﻌﻂِ ﻣِﻦ ﺯﺭﻋِﻚ ﻟﻺِﺟﺎﺯﺓِ ﳌﹸﻮﻟﹶﻚ ﻟﺌﹶﻼﱠ ﺗﺪﻧﺲ ﺍﺳﻢ ﺇِﳍِﻚ.
ﺃﹶﻧﺎ ﺍﻟﺮﺏ٢٢ .ﻭﻻﹶ ﺗﻀﺎﺟِﻊ ﺫﹶﻛﹶﺮﺍ ﻣﻀﺎﺟﻌﺔﹶ ﺍﻣﺮﺃﹶﺓٍ .ﺇِﻧﻪ ﺭِﺟﺲ٢٣ .ﻭﻻﹶ ﺗﺠﻌﻞ ﻣﻊ ﺑﻬِﻴﻤﺔٍ
ﻣﻀﺠﻌﻚ ﻓﹶﺘﺘﻨﺠﺲ ﺑِﻬﺎ .ﻭﻻﹶ ﺗﻘِﻒِ ﺍﻣﺮﺃﹶﺓﹲ ﺃﹶﻣﺎﻡ ﺑﻬِﻴﻤﺔٍ ﻟﻨِﺰﺍﺋِﻬﺎ .ﺇِﻧﻪ ﻓﹶﺎﺣِﺸﺔﹲ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ ٢٣-٤ :١٨
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٤) :ﺑﻞ ﺍﹶﻋﻤﻠﻮﺍ ﺑﺄﺣﻜﺎﻣﻲ ،ﻭﺍﹶﺧﻀﻌﻮﺍ ﻟﻔﺮﺍﺋِﻀﻲ ﻭﺍﹶﺳﻠﹸﻜﻮﺍ ﻓﻴﻬﺎ ،ﻓﺄﻧﺎ
ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ٥ .ﻓﺎﹶﺣﻔﻈﻮﺍ ﻓﹶﺮﺍﺋِﻀﻲ ﻭﺃﺣﻜﺎﻣﻲ ﻓﻤﻦ ﻋﻤِﻞﹶ ﺎ ﳛﻴﺎ .ﺃﻧﺎ ﺍﻟﺮﺏ»٦ .ﻻ
ﻳﻘﺮﺏ ﺃﺣﺪ ﺇﱃ ﻗﺮﻳﺒِﻪِ ﰲ ﺍﻟﺮﺣِﻢِ ﻟﻜﹶﺸﻒِ ﻋﻮﺭﺗِﻪِ .ﺃﻧﺎ ﺍﻟﺮﺏ٧ .ﻻ ﺗﻜﺸِﻒ ﻋﻮﺭﺓﹶ ﺃﺑﻴﻚ
ﺑﻜﹶﺸﻒِ ﻋﻮﺭﺓِ ﺃﻣﻚ .ﻓﻬِﻲ ﺃﻣﻚ ،ﻻ ﺗﻜﹾﺸِﻒ ﻋﻮﺭﺗﻬﺎ٨ .ﻭﻋﻮﺭﺓﹸ ﺯﻭﺟﺔِ ﺃﺑﻴﻚ ﻻ
ﺗﻜﹾﺸِﻔﹾﻬﺎ ،ﻓﻬﻲ ﻋﻮﺭﺓﹸ ﺃﺑﻴﻚ٩ .ﻭﻋﻮﺭﺓﹸ ﺃﹸﺧﺘِﻚ ﺍﹶﺑﻨﺔِ ﺃﺑﻴﻚ ﺃﻭِ ﺍﹶﺑﻨﺔِ ﺃﻣﻚ ﺍﳌﻮﻟﻮﺩﺓِ ﰲ ﺍﻟﺒﻴﺖِ
ﺃﻭ ﰲ ﺧﺎﺭﺟﻪ ﻻ ﺗﻜﹾﺸِﻔﹾﻬﺎ١٠ .ﻭﻻ ﺗﻜﹾﺸِﻒ ﻋﻮﺭﺓﹶ ﺑﻨﺖِ ﺍﹶﺑﻨِﻚ ﺃﻭ ﺑﻨﺖِ ﺍﹶﺑﻨﺘِﻚ .ﻓﻬﻲ
ﻋﻮﺭﺗﻚ١١ .ﻭﻋﻮﺭﺓﹸ ﺑِﻨﺖِ ﺯﻭﺟﺔِ ﺃﺑﻴﻚ ﺍﳌﻮﻟﻮﺩﺓِ ﻣِﻦ ﺃﺑﻴﻚ ﻻ ﺗﻜﹾﺸِﻔﹾﻬﺎ ﻓﻬﻲ ﺃﹸﺧﺘﻚ.
١٢ﻭﻋﻮﺭﺓﹸ ﺃﺧﺖِ ﺃﺑﻴﻚ ﻻ ﺗﻜﺸِﻔﹾﻬﺎ ﻓﻬﻲ ﻗﺮﻳﺒﺔﹸ ﺃﺑﻴﻚ ﰲ ﺍﻟﺮﺣِﻢِ١٣ .ﻭﻋﻮﺭﺓﹸ ﺃﺧﺖِ ﺃﻣﻚ
ﻻ ﺗﻜﹾﺸِﻔﹾﻬﺎ ،ﻓﻬﻲ ﻗﺮﻳﺒﺔﹸ ﺃﻣﻚ ﰲ ﺍﻟﺮﺣِﻢِ١٤ .ﻭﻋﻮﺭﺓﹸ ﻋﻤﻚ ﻻ ﺗﻜﹾﺸِﻔﹾﻬﺎ ،ﺇﱃ ﺍﹶﻣﺮﺃﺗِﻪِ ﻻ
ﺗﻘﺘﺮِﺏ .ﻓﻬﻲ ﻋﻤﺔﹲ ﻟﻚ١٥ .ﻭﻋﻮﺭﺓﹸ ﻛﻨﺘِﻚ ﻻ ﺗﻜﹾﺸِﻔﹾﻬﺎ ،ﻓﻬﻲ ﺯﻭﺟﺔﹸ ﺍﹶﺑﻨِﻚ١٦ .ﻭﻻ
ﺗﻜﹾﺸِﻒ ﻋﻮﺭﺓﹶ ﺯﻭﺟﺔِ ﺃﺧﻴﻚ ،ﻓﻬﻲ ﻋﻮﺭﺓﹸ ﺃﺧﻴﻚ١٧ .ﻭﻋﻮﺭﺓﹸ ﺍﹶﻣﺮﺃﺓٍ ﻭﺍﹶﺑﻨﺘِﻬﺎ ﻻ ﺗﻜﹾﺸِﻒ.
ﻭﻻ ﺗﺄﺧﺬِ ﺍﹶﺑﻨﺔﹶ ﺍﹶﺑﻨِﻬﺎ ﻭﻻ ﺍﹶﺑﻨﺔﹶ ﺍﹶﺑﻨﺘِﻬﺎ ﻟﺘﻜﹾﺸِﻒ ﻋﻮﺭﺗﻬﻤﺎ ،ﻓﻬﻤﺎ ﻗﺮﻳﺒﺘﺎﻫﺎ ﰲ ﺍﻟﺮﺣِﻢِ .ﻭﻫﺬﺍ
ﻓﹶﺤﺶ١٨ .ﻭﻻ ﺗﺄﺧﺬِ ﺍﹶﻣﺮﺃﺓﹰ ﻣﻊ ﺃﺧﺘِﻬﺎ ﻟﺘﻜﻮﻥﹶ ﺿﺮﺗﻬﺎ ﻭﺗﻜﹾﺸِﻒ ﻋﻮﺭﺗﻬﺎ ﻣﻌﻬﺎ ﰲ
ﺣﻴﺎﺗِﻬﺎ»١٩.ﻻ ﺗﻘﺮﺏِ ﺍﹶﻣﺮﺃﺓﹰ ﰲ ﳒﺎﺳﺔِ ﻃﹶﻤﺜِﻬﺎ ﻟﺘﻜﹾﺸِﻒ ﻋﻮﺭﺗﻬﺎ٢٠ ،ﻭﻻ ﺗﻀﺎﺟﻊ ﺯﻭﺟﺔﹶ
ﺃﺣﺪٍ ﻟﺌﻼﹶ ﺗﺘﻨﺠﺲ ﺑِﻬﺎ٢١ .ﻻ ﺗﻌﻂِ ﻣِﻦ ﻧﺴﻠﻚ ﻣﺤﺮﻗﺔﹰ ﺗﻄﻴﺐ ﺭﺍﺋِﺤﺘﻬﺎ ﻟﻠﻮﺛﻦِ ﻣﻮﻟﹶﻚ
ﻟﺌﻼﹶ ﺗﺪﻧﺲ ﺍﹶﺳﻢ ﺇﳍِﻚ .ﺃﻧﺎ ﺍﻟﺮﺏ»٢٢.ﻻ ﺗﻀﺎﺟﻊِ ﺍﻟﺬﱠﻛﹶﺮ ﻣﻀﺎﺟﻌﺔﹶ ﺍﻟﻨﺴﺎﺀِ ،ﻓﺬﻟﻚ
ﻣﻌﻴﺐ٢٣ .ﻻ ﺗﻀﺎﺟﻊ ﺃﻳﺔﹶ ﺑﻬﻴﻤﺔٍ ﻭﻻ ﺗﺘﻨﺠﺲ ﺑِﻬﺎ ،ﻭﻻ ﺗﻘﻒِ ﺍﹶﻣﺮﺃﺓﹲ ﺃﻣﺎﻡ ﺑﻬﻴﻤﺔٍ
) ( ٣٧٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻟﺘﻀﺎﺟﻌﻬﺎ ،ﻓﺬﻟﻚ ﻓﹸﺠﻮﺭ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ ٢٣-٤ :١٨
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﺣﺮﻣﺖ ﻋﻠﹶﻴﻜﹸﻢ ﺃﹸﻣﻬﺎﺗﻜﹸﻢ ﻭﺑﻨﺎﺗﻜﹸﻢ ﻭﺃﹶﺧﻮﺍﺗﻜﹸﻢ ﻭﻋﻤﺎﺗﻜﹸﻢ ﻭﺧﺎﻻﺗﻜﹸﻢ ﻭﺑﻨﺎﺕ ﺍﻷَﺥِ
ﻭﺑﻨﺎﺕ ﺍﻷُﺧﺖِ ﻭﺃﹸﻣﻬﺎﺗﻜﹸﻢ ﺍﻟﻼﺗِﻲ ﺃﹶﺭﺿﻌﻨﻜﹸﻢ ﻭﺃﹶﺧﻮﺍﺗﻜﹸﻢ ﻣِﻦ ﺍﻟﺮﺿﺎﻋﺔِ ﻭﺃﹸﻣﻬﺎﺕ ﻧِﺴﺎﺋِﻜﹸﻢ
ﻭﺭﺑﺎﺋِﺒﻜﹸﻢ ﺍﻟﻼﺗِﻲ ﻓِﻲ ﺣﺠﻮﺭِﻛﹸﻢ ﻣِﻦ ﻧِﺴﺎﺋِﻜﹸﻢ ﺍﻟﻼﺗِﻲ ﺩﺧﻠﺘﻢ ﺑِﻬِﻦ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﺗﻜﹸﻮﻧﻮﺍ ﺩﺧﻠﺘﻢ
ﺑِﻬِﻦ ﻓﹶﻼ ﺟﻨﺎﺡ ﻋﻠﹶﻴﻜﹸﻢ ﻭﺣﻼﺋِﻞﹸ ﺃﹶﺑﻨﺎﺋِﻜﹸﻢ ﺍﻟﺬِﻳﻦ ﻣِﻦ ﺃﹶﺻﻼﺑِﻜﹸﻢ ﻭﺃﹶﻥﹾ ﺗﺠﻤﻌﻮﺍ ﺑﻴﻦ ﺍﻷُﺧﺘﻴﻦِ
ﺇِﻻ ﻣﺎ ﻗﹶﺪ ﺳﻠﹶﻒ ﺇِﻥﱠ ﺍﷲَ ﻛﹶﺎﻥﹶ ﻏﹶﻔﹸﻮﺭﺍﹰ ﺭﺣِﻴﻤﺎﹰ )(٢٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ٢٣ :
)ﻗﹸﻞ ﻟﻠﻤﺆﻣِﻨِﲔ ﻳﻐﻀﻮﺍ ﻣِﻦ ﺃﹶﺑﺼﺎﺭِﻫِﻢ ﻭﻳﺤﻔﹶﻈﹸﻮﺍ ﻓﹸﺮﻭﺟﻬﻢ ﺫﹶﻟﻚ ﺃﹶﺯﻛﹶﻰ ﻟﹶﻬـﻢ ﺇِﻥﱠ ﺍﷲَ
ﺧﺒِﲑ ﺑِﻤﺎ ﻳﺼﻨﻌﻮﻥﹶ ) (٣٠ﻭﻗﹸﻞ ﻟﻠﻤﺆﻣِﻨﺎﺕِ ﻳﻐﻀﻀﻦ ﻣِﻦ ﺃﹶﺑﺼﺎﺭِﻫِﻦ ﻭﻳﺤﻔﹶﻈﹾﻦ ﻓﹸﺮﻭﺟﻬﻦ
ﻭﻻ ﻳﺒﺪِﻳﻦ ﺯِﻳﻨﺘﻬﻦ ﺇِﻻ ﻣﺎ ﻇﹶﻬﺮ ﻣِﻨﻬﺎ ﻭﻟﻴﻀﺮِﺑﻦ ﺑِﺨﻤﺮِﻫِﻦ ﻋﻠﹶﻰ ﺟﻴـﻮﺑِﻬِﻦ ﻭﻻ ﻳﺒـﺪِﻳﻦ
ﺯِﻳﻨﺘﻬﻦ ﺇِﻻ ﻟﺒﻌﻮﻟﹶﺘِﻬِﻦ ﺃﹶﻭ ﺁﺑﺎﺋِﻬِﻦ ﺃﹶﻭ ﺁﺑﺎﺀِ ﺑﻌﻮﻟﹶﺘِﻬِﻦ ﺃﹶﻭ ﺃﹶﺑﻨـﺎﺋِﻬِﻦ ﺃﹶﻭ ﺃﹶﺑﻨـﺎﺀِ ﺑﻌـﻮﻟﹶﺘِﻬِﻦ ﺃﹶﻭ
ﺇِﺧﻮﺍﻧِﻬِﻦ ﺃﹶﻭ ﺑﻨِﻲ ﺇِﺧﻮﺍﻧِﻬِﻦ ﺃﹶﻭ ﺑﻨِﻲ ﺃﹶﺧﻮﺍﺗِﻬِﻦ ﺃﹶﻭ ﻧِﺴﺎﺋِﻬِﻦ ﺃﹶﻭ ﻣﺎ ﻣﻠﹶﻜﹶـﺖ ﺃﹶﻳﻤـﺎﻧﻬﻦ ﺃﹶﻭِ
ﺍﻟﺘﺎﺑِﻌِﲔ ﻏﹶﻴﺮِ ﺃﹸﻭﱄ ﺍﻷِﺭﺑﺔِ ﻣِﻦ ﺍﻟﺮﺟﺎﻝ ﺃﹶﻭِ ﺍﻟﻄﱢﻔﹾﻞ ﺍﻟﺬِﻳﻦ ﻟﹶﻢ ﻳﻈﹾﻬﺮﻭﺍ ﻋﻠﹶﻰ ﻋﻮﺭﺍﺕِ ﺍﻟﻨﺴﺎﺀِ
ﺨﻔِﲔ ﻣِﻦ ﺯِﻳﻨﺘِﻬِﻦ ﻭﺗﻮﺑﻮﺍ ﺇِﻟﹶﻰ ﺍﷲِ ﺟﻤِﻴﻌﺎﹰ ﺃﹶﻳﻬﺎ ﺍ ﹸﳌﺆﻣِﻨﻮﻥﹶ
ﻭﻻ ﻳﻀﺮِﺑﻦ ﺑِﺄﹶﺭﺟﻠﻬِﻦ ﻟﻴﻌﻠﹶﻢ ﻣﺎ ﻳ
ﻟﹶﻌﻠﻜﹸﻢ ﺗﻔﹾﻠﺤﻮﻥﹶ )(٣١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ٣١ - ٣٠ :
)ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻟﻴﺴﺘﺄﹾﺫِﻧﻜﹸﻢ ﺍﻟﺬِﻳﻦ ﻣﻠﹶﻜﹶﺖ ﺃﹶﻳﻤﺎﻧﻜﹸﻢ ﻭﺍﻟﺬِﻳﻦ ﻟﹶﻢ ﻳﺒﻠﹸﻐﻮﺍ ﺍﳊﹸﻠﹸﻢ
ﻀﻌﻮﻥﹶ ﺛِﻴﺎﺑﻜﹸﻢ ﻣِﻦ ﺍﻟﻈﱠﻬِﲑﺓِ ﻭﻣِﻦ ﺑﻌﺪِ
ﻣِﻨﻜﹸﻢ ﺛﹶﻼﺙﹶ ﻣﺮﺍﺕٍ ﻣِﻦ ﻗﹶﺒﻞ ﺻﻼﺓِ ﺍﻟﻔﹶﺠﺮِ ﻭﺣِﲔ ﺗ
) ( ٣٧٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺻﻼﺓِ ﺍﻟﻌِﺸﺎﺀِ ﺛﹶﻼﺙﹸ ﻋﻮﺭﺍﺕٍ ﻟﹶﻜﹸﻢ ﻟﹶﻴﺲ ﻋﻠﹶﻴﻜﹸﻢ ﻭﻻ ﻋﻠﹶﻴﻬِﻢ ﺟﻨﺎﺡ ﺑﻌﺪﻫﻦ ﻃﹶﻮﺍﻓﹸﻮﻥﹶ
ﻋﻠﹶﻴﻜﹸﻢ ﺑﻌﻀﻜﹸﻢ ﻋﻠﹶﻰ ﺑﻌﺾٍ ﻛﹶﺬﹶﻟﻚ ﻳﺒﻴﻦ ﺍﷲُ ﻟﹶﻜﹸﻢ ﺍﻵﻳﺎﺕِ ﻭﺍﷲُ ﻋﻠﻴﻢ ﺣﻜِﻴﻢ (٥٨) ﻭﺇِﺫﹶﺍ
ﺑﻠﹶﻎﹶ ﺍﻷَﻃﹾﻔﹶﺎﻝﹸ ﻣِﻨﻜﹸﻢ ﺍﳊﹸﻠﹸﻢ ﻓﹶﻠﻴﺴﺘﺄﹾﺫِﻧﻮﺍ ﻛﹶﻤﺎ ﺍﺳﺘﺄﹾﺫﹶﻥﹶ ﺍﻟﺬِﻳﻦ ﻣِﻦ ﻗﹶﺒﻠﻬِﻢ ﻛﹶﺬﹶﻟﻚ ﻳﺒﻴﻦ ﺍﷲُ
ﻟﹶﻜﹸﻢ ﺁﻳﺎﺗِﻪِ ﻭﺍﷲُ ﻋﻠﻴﻢ ﺣﻜِﻴﻢ (٥٩) ﻭﺍﻟﻘﹶﻮﺍﻋِﺪ ﻣِﻦ ﺍﻟﻨﺴﺎﺀِ ﺍﻟﻼﺗِﻲ ﻻ ﻳﺮﺟﻮﻥﹶ ﻧِﻜﹶﺎﺣﺎﹰ
ﻓﹶﻠﹶﻴﺲ ﻋﻠﹶﻴﻬِﻦ ﺟﻨﺎﺡ ﺃﹶﻥﹾ ﻳﻀﻌﻦ ﺛِﻴﺎﺑﻬﻦ ﻏﹶﻴﺮ ﻣﺘﺒﺮﺟﺎﺕٍ ﺑِﺰِﻳﻨﺔٍ ﻭﺃﹶﻥﹾ ﻳﺴﺘﻌﻔِﻔﹾﻦ ﺧﻴﺮ ﻟﹶﻬﻦ
ﻭﺍﷲُ ﺳﻤِﻴﻊ ﻋﻠﻴﻢ(٦٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ٦٠ - ٥٨ :
)ﻭﻳﺴﺄﹶﻟﻮﻧﻚ ﻋﻦِ ﺍﳌﹶﺤِﻴﺾِ ﻗﹸﻞ ﻫﻮ ﺃﹶﺫﻯ ﻓﹶﺎﻋﺘﺰِﻟﹸﻮﺍ ﺍﻟﻨﺴﺎﺀَ ﻓِﻲ ﺍﳌﹶﺤِﻴﺾِ ﻭﻻ ﺗﻘﹾﺮﺑـﻮﻫﻦ
ﺣﺘﻰ ﻳﻄﹾﻬﺮﻥﹶ ﻓﹶﺈِﺫﹶﺍ ﺗﻄﹶﻬﺮﻥﹶ ﻓﹶﺄﹾﺗﻮﻫﻦ ﻣِﻦ ﺣﻴﺚﹸ ﺃﹶﻣﺮﻛﹸﻢ ﺍﷲُ ﺇِﻥﱠ ﺍﷲَ ﻳﺤِﺐ ﺍﻟﺘﻮﺍﺑِﲔ ﻭﻳﺤِﺐ
ﺍﳌﹸﺘﻄﹶﻬﺮِﻳﻦ (٢٢٢) ﻧِﺴﺎﺅﻛﹸﻢ ﺣﺮﺙﹲ ﻟﹶﻜﹸﻢ ﻓﹶﺄﹾﺗﻮﺍ ﺣﺮﺛﹶﻜﹸﻢ ﺃﹶﻧﻰ ﺷِﺌﹾﺘﻢ ﻭﻗﹶﺪﻣﻮﺍ ﻷَﻧﻔﹸـﺴِﻜﹸﻢ
ﻭﺍﺗﻘﹸﻮﺍ ﺍﷲَ ﻭﺍﻋﻠﹶﻤﻮﺍ ﺃﹶﻧﻜﹸﻢ ﻣﻼﻗﹸﻮﻩ ﻭﺑﺸﺮِ ﺍ ﹸﳌﺆﻣِﻨِﲔ(٢٢٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٢٣ - ٢٢٢ :
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ﺷﺘﺎن رﻗﻢ ٧٩ -
ﺣﺮﻣﺖ ﻋﻠﻴﻜﻢ
ﺍﳌﻴﺘﺔ ﻭﺍﻟﺪﻡ ﻭﳊﻢ ﺍﳋﱰﻳﺮ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ) :ﻭﺃﹶﻣﺮ ﺍﻟﺮﺏ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹶ»٢ :ﺃﹶﻭﺻِﻴﺎ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ :ﻫﺬِﻩِ ﻫِﻲ ﺍﳊﹶﻴﻮﺍﻧﺎﺕ
ﺍﻟﺘِﻲ ﺗﺄﹾﻛﹸﻠﹸﻮﻧﻬﺎ ﻣِﻦ ﺟﻤِﻴﻊِ ﺑﻬﺎﺋِﻢِ ﺍﻷَﺭﺽِ٣ :ﺗﺄﹾﻛﹸﻠﹸﻮﻥﹶ ﻛﹸﻞ ﺣﻴﻮﺍﻥٍ ﻣﺸﻘﹸﻮﻕِ ﺍﻟﻈﱢﻠﻒِ
ﺸﻘﹸﻮﻗﹶﺔﹸ ﺍﻟﻈﱢﻠﻒِ ﻓﹶﻘﹶﻂﹾ ،ﻓﹶﻼﹶ ﺗﺄﹾﻛﹸﻠﹸﻮﺍ ﻣِﻨﻬﺎ،
ﻭﻣﺠﺘﺮٍّ٤ ،ﺃﹶﻣﺎ ﺍﳊﹶﻴﻮﺍﻧﺎﺕ ﺍﳌﹸﺠﺘﺮﺓﹸ ﻓﹶﻘﹶﻂﹾ ،ﺃﹶﻭِ ﺍﳌﹶ
) ( ٣٧٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﹶﺎﳉﹶﻤﻞﹸ ﻏﹶﻴﺮ ﻃﹶﺎﻫِﺮٍ ﻟﹶﻜﹸﻢ ﻷَﻧﻪ ﻣﺠﺘﺮ ﻭﻟﹶﻜِﻨﻪ ﻏﹶﻴﺮ ﻣﺸﻘﹸﻮﻕِ ﺍﻟﻈﱢﻠﻒِ٥ ،ﻭﻛﹶﺬﹶﻟﻚ ﺍﻟﻮﺑﺮ
ﻧﺠِﺲ ﻟﹶﻜﹸﻢ ﻷَﻧﻪ ﻣﺠﺘﺮ ﻭﻟﹶﻜِﻨﻪ ﻏﹶﻴﺮ ﻣﺸﻘﹸﻮﻕِ ﺍﻟﻈﱢﻠﻒِ٦ ،ﺃﹶﻣﺎ ﺍﻷَﺭﻧﺐ ﻓﹶﺈِﻧﻪ ﻣﺠﺘﺮ ﻭﻟﹶﻜِﻨﻪ
ﻏﹶﻴﺮ ﻣﺸﻘﹸﻮﻕِ ﺍﻟﻈﱢﻠﻒِ ،ﻟﺬﹶﻟﻚ ﻫﻮ ﻧﺠِﺲ ﻟﹶﻜﹸﻢ٧ ،ﻭﺍﳋِﻨﺰِﻳﺮ ﺃﹶﻳﻀﺎﹰ ﻧﺠِﺲ ﻟﹶﻜﹸﻢ ﻷَﻧﻪ
ﻣﺸﻘﹸﻮﻕ ﺍﻟﻈﱢﻠﻒِ ﻭﻟﹶﻜِﻨﻪ ﻏﹶﻴﺮ ﻣﺠﺘﺮٍّ٨ .ﻻﹶ ﺗﺄﹾﻛﹸﻠﹸﻮﺍ ﻣِﻦ ﻟﹶﺤﻤِﻬﺎ ﻭﻻﹶ ﺗﻠﻤِﺴﻮﺍ ﺟﺜﹶﺜﹶﻬﺎ ﻷَﻧﻬﺎ
ﻧﺠِﺴﺔﹲ ﻟﹶﻜﹸﻢ٩ .ﺃﹶﻣﺎ ﻣﺎ ﻳﻌِﻴﺶ ﻓِﻲ ﺍﳌﹶﺎﺀِ ﻓﹶﺘ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ ﻣِﻨﻪ ﻛﹸﻞ ﻣﺎ ﻟﹶﻪ ﺯﻋﺎﻧِﻒ ﻭﻗﹸﺸﻮﺭ ،ﺳﻮﺍﺀٌ
ﻛﹶﺎﻥﹶ ﻳﻌِﻴﺶ ﻓِﻲ ﺍﻟﺒِﺤﺎﺭِ ﺃﹶﻡِ ﺍﻷَﻧﻬﺎﺭِ ،ﻓﹶﻬﺬِﻩِ ﺗﺄﹾﻛﹸﻠﹸﻮﻧﻬﺎ١٠ .ﻭﻟﹶﻜِﻦ ﺇِﻳﺎﻛﹸﻢ ﺃﹶﻥﹾ ﺗ ﹾﺄﻛﹸﻠﹸﻮﺍ
ﺍﳊﹶﻴﻮﺍﻧﺎﺕِ ﺍﳌﹶﺎﺋِﻴﺔﹶ ﺍﻟﺘِﻲ ﻟﹶﻴﺲ ﻟﹶﻬﺎ ﺯﻋﺎﻧِﻒ ﺃﹶﻭ ﻗﹸﺸﻮﺭ ،ﺳﻮﺍﺀٌ ﻛﹶﺎﻧﺖ ﺗﻌِﻴﺶ ﻓِﻲ ﺍﻷَﻧﻬﺎﺭِ ﺃﹶﻭِ
ﺍﻟﺒِﺤﺎﺭِ ،ﺃﹶﻭِ ﺍﻟﺰﻭﺍﺣِﻒ ﻓِﻲ ﺍﳌِﻴﺎﻩِ ،ﺃﹶﻭ ﻛﹸﻞ ﻧﻔﹾﺲٍ ﺣﻴﺔٍ ﻓِﻴﻬﺎ ،ﻓﹶﻬﺬِﻩِ ﻛﹸﻠﱡﻬﺎ ﻣﺤﻈﹸﻮﺭﺓﹲ ﻋﻠﹶﻴﻜﹸﻢ.
١١ﻓﹶﻼﹶ ﺗﺄﹾﻛﹸﻠﹸﻮﺍ ﻣِﻦ ﻟﹶﺤﻤِﻬﺎ ﻭﺍﻣﻘﹸﺘﻮﺍ ﺟﺜﹶﺜﹶﻬﺎ١٢ .ﻛﹸﻞﱡ ﺣﻴﻮﺍﻥٍ ﻣﺎﺋِﻲٍّ ﺧﺎﻝٍ ﻣِﻦ ﺍﻟﺰﻋﺎﻧِﻒِ
ﻭﺍﻟﻘﹸﺸﻮﺭِ ﻳﻜﹸﻮﻥﹸ ﻣﺤﻈﹸﻮﺭﺍﹰ ﻋﻠﹶﻴﻜﹸﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ١٢-١ :١١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ) :ﻭﻗﺎﻝﹶ ﺍﻟﺮﺏ ﳌﻮﺳﻰ ﻭﻫﺮﻭﻥﹶ»٢ :ﻗﹸﻮﻻ ﻟﺒﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻫﺬِﻩِ ﻫﻲ ﺍﳊﻴﻮﺍﻧﺎﺕ
ﺍﻟﱵ ﺗﺄﻛﹸﻠﻮﻧﻬﺎ ﻣِﻦ ﲨﻴﻊِ ﺍﻟﺒﻬﺎﺋِﻢِ ﺍﻟﱵ ﻋﻠﻰ ﺍﻷﺭﺽِ٣ :ﲨﻴﻊ ﻣﺎ ﻫﻮ ﻣﺸﻘﻮﻕ ﺍﻟﻈﱢﻔﹾﺮِ ﻭﳚﺘﺮ
ﻣِﻦ ﺍﻟﺒﻬﺎﺋِﻢِ٤ .ﺃﻣﺎ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﱵ ﲡﺘﺮ ،ﻭﺃﻇﻔﺎﺭﻫﺎ ﻏﲑ ﻣﺸﻘﻮﻗﺔٍ ﺃﻭ ﺍﻟﱵ ﻻ ﺗﺠﺘﺮ
ﻭﺃﻇﻔﺎﺭﻫﺎ ﻣﺸﻘﻮﻗﺔﹲ ،ﻓﻼ ﺗﺄﻛﻠﻮﻫﺎ ﻷﻧﻬﺎ ﻧﺠﺲ ﻟﻜﹸﻢ :ﺍﳉﻤﻞﹸ ﻷﻧﻪ ﳚﺘﺮ ﻭﻟﻜﻨﻪ ﻏﲑ
ﻣﺸﻘﻮﻕِ ﺍﻟﻈﱢﻔﹾﺮِ٥ ،ﻭﺍﻟﻐﺮﻏﻮﺭ ﻷﻧﻪ ﳚﺘﺮ ﻭﻟﻜﻨﻪ ﻏﲑ ﻣﺸﻘﻮﻕِ ﺍﻟﻈﱢﻔﹾﺮِ٦ ،ﻭﺍﻷﺭﻧﺐ ﻷﻧﻪ
ﳚﺘﺮ ﻭﻟﻜِﻨﻪ ﻏﲑ ﻣﺸﻘﻮﻕِ ﺍﻟﻈﱢﻔﹾﺮِ٧ ،ﻭﺍﳋﱰﻳﺮ ﻷﻧﻪ ﻣﺸﻘﻮﻕ ﺍﻟﻈﱢﻔﹾﺮِ ﻭﻟﻜﻨﻪ ﻻ ﳚﺘﺮ٨ .ﻣِﻦ
ﻟﹶﺤﻤِﻬﺎ ﻻ ﺗﺄﻛﻠﻮﺍ ﻭﻻ ﺗﻤﺴﻮﻫﺎ ﻣﻴﺘﺔﹰ ،ﻓﻬﻲ ﻧﺠﺴﺔﹲ ﻟﻜﹸﻢ»٩.ﻭﻫﺬﺍ ﻣﺎ ﺗﺄﻛﻠﻮﻧﻪ ﻣِﻦ ﲨﻴﻊِ ﻣﺎ
ﰲ ﺍﳌﺎﺀِ :ﲨﻴﻊ ﻣﺎ ﻟﹶﻪ ﺯﻋﺎﻧِﻒ ﻭﻗﹸﺸﻮﺭ ﰲ ﺍﻟﺒِﺤﺎﺭِ ﻭﺍﻷﺎﺭِ١٠ .ﻭﻣﺎ ﻋﺪﺍ ﺫﻟﻚ ﻣِﻤﺎ ﻻ
ﺯﻋﺎﻧِﻒ ﻭﻗﺸﻮﺭ ﻟﹶﻪ ﻣِﻦ ﲨﻴﻊِ ﻣﺎ ﻳﺰﺣﻒ ﰲ ﺍﳌﺎﺀِ ﻣِﻦ ﺍﳊﻴﻮﺍﻥِ ،ﻓﻬﻮ ﺭِﺟﺲ ﻟﻜﹸﻢ١١ .ﻣِﻦ
ﻟﹶﺤﻤِﻪِ ﻻ ﺗﺄﻛﻠﻮﺍ ،ﻭﺇﻥﹾ ﻛﺎﻥﹶ ﺟﺜﱠﺔﹰ ﻓﺘﺠﻨﺒﻮﻩ ﻷﻧﻪ ﺭِﺟﺲ١٢ .ﻛﹸﻞﱡ ﻣﺎ ﻻ ﺯﻋﺎﻧِﻒ ﻭﻗﹸﺸﻮﺭ ﻟﹶﻪ
) ( ٣٨٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣِﻤﺎ ﰲ ﺍﳌﺎﺀِ ،ﻓﻬﻮ ﺭﺟﺲ ﻟﻜﹸﻢ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ١٢-١ :١١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﻛﹶﻠﻢ ﺍﻟﺮﺏ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹶ ﻗﹶﺎﺋِﻼﹰ ﻟﹶﻬﻤﺎ»٢ :ﻛﹶﻠﻤﺎ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ
ﻗﹶﺎﺋِﻠﹶﻴﻦِ :ﻫﺬِﻩِ ﻫِﻲ ﺍﳊﹶﻴﻮﺍﻧﺎﺕ ﺍﻟﺘِﻲ ﺗﺄﹾﻛﹸﻠﹸﻮﻧﻬﺎ ﻣِﻦ ﺟﻤِﻴﻊِ ﺍﻟﺒﻬﺎﺋِﻢِ ﺍﻟﺘِﻲ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ٣ :ﻛﹸﻞﱡ
ﻣﺎ ﺷﻖ ﻇِﻠﻔﹰﺎ ﻭﻗﹶﺴﻤﻪ ﻇِﻠﻔﹶﻴﻦِ ،ﻭﻳﺠﺘﺮ ﻣِﻦ ﺍﻟﺒﻬﺎﺋِﻢِ ،ﻓﹶﺈِﻳﺎﻩ ﺗ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ٤ .ﺇِﻻﱠ ﻫﺬِﻩِ ﻓﹶﻼﹶ ﺗ ﹾﺄﻛﹸﻠﹸﻮﻫﺎ
ﻣِﻤﺎ ﻳﺠﺘﺮ ﻭﻣِﻤﺎ ﻳﺸﻖ ﺍﻟﻈﱢﻠﻒ :ﺍﳉﹶﻤﻞﹶ ،ﻷَﻧﻪ ﻳﺠﺘﺮ ﻟﻜِﻨﻪ ﻻﹶ ﻳﺸﻖ ﻇِﻠﻔﹰﺎ ،ﻓﹶﻬﻮ ﻧﺠِﺲ ﻟﹶﻜﹸﻢ.
٥ﻭﺍﻟﻮﺑﺮ ،ﻷَﻧﻪ ﻳﺠﺘﺮ ﻟﻜِﻨﻪ ﻻﹶ ﻳﺸﻖ ﻇِﻠﻔﹰﺎ ،ﻓﹶﻬﻮ ﻧﺠِﺲ ﻟﹶﻜﹸﻢ٦ .ﻭﺍﻷَﺭﻧﺐ ،ﻷَﻧﻪ ﻳﺠﺘﺮ ﻟﻜِﻨﻪ
ﻻﹶ ﻳﺸﻖ ﻇِﻠﻔﹰﺎ ،ﻓﹶﻬﻮ ﻧﺠِﺲ ﻟﹶﻜﹸﻢ٧ .ﻭﺍ ِ
ﳋﻨﺰِﻳﺮ ،ﻷَﻧﻪ ﻳﺸﻖ ﻇِﻠﻔﹰﺎ ﻭﻳﻘﹾﺴِﻤﻪ ﻇِﻠﻔﹶﻴﻦِ ،ﻟﻜِﻨﻪ ﻻﹶ
ﻳﺠﺘﺮ ،ﻓﹶﻬﻮ ﻧﺠِﺲ ﻟﹶﻜﹸﻢ٨ .ﻣِﻦ ﻟﹶﺤﻤِﻬﺎ ﻻﹶ ﺗﺄﹾﻛﹸﻠﹸﻮﺍ ﻭﺟﺜﹶﺜﹶﻬﺎ ﻻﹶ ﺗﻠﻤِﺴﻮﺍ .ﺇِﻧﻬﺎ ﻧﺠِﺴﺔﹲ ﻟﹶﻜﹸﻢ.
»٩ﻭﻫﺬﹶﺍ ﺗﺄﹾﻛﹸﻠﹸﻮﻧﻪ ﻣِﻦ ﺟﻤِﻴﻊِ ﻣﺎ ﻓِﻲ ﺍﳌِﻴﺎﻩِ :ﻛﹸﻞﱡ ﻣﺎ ﻟﹶﻪ ﺯﻋﺎﻧِﻒ ﻭﺣﺮﺷﻒ ﻓِﻲ ﺍﳌِﻴﺎﻩِ ،ﻓِﻲ
ﺍﻟﺒِﺤﺎﺭِ ﻭﻓِﻲ ﺍﻷَﻧﻬﺎﺭِ ،ﻓﹶﺈِﻳﺎﻩ ﺗ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ١٠ .ﻟﻜِﻦ ﻛﹸﻞﱡ ﻣﺎ ﻟﹶﻴﺲ ﻟﹶﻪ ﺯﻋﺎﻧِﻒ ﻭﺣﺮﺷﻒ ﻓِﻲ
ﺍﻟﺒِﺤﺎﺭِ ﻭﻓِﻲ ﺍﻷَﻧﻬﺎﺭِ ،ﻣِﻦ ﻛﹸﻞ ﺩﺑِﻴﺐٍ ﻓِﻲ ﺍ ِﳌﻴﺎﻩِ ﻭﻣِﻦ ﻛﹸﻞ ﻧﻔﹾﺲٍ ﺣﻴﺔٍ ﻓِﻲ ﺍﳌِﻴﺎﻩِ ،ﻓﹶﻬﻮ
ﻣﻜﹾﺮﻭﻩ ﻟﹶﻜﹸﻢ١١ ،ﻭﻣﻜﹾﺮﻭﻫﺎ ﻳﻜﹸﻮﻥﹸ ﻟﹶﻜﹸﻢ .ﻣِﻦ ﻟﹶﺤﻤِﻪِ ﻻﹶ ﺗﺄﹾﻛﹸﻠﹸﻮﺍ ،ﻭﺟﺜﱠﺘﻪ ﺗﻜﹾﺮﻫﻮﻥﹶ١٢ .ﻛﹸﻞﱡ
ﻣﺎ ﻟﹶﻴﺲ ﻟﹶﻪ ﺯﻋﺎﻧِﻒ ﻭﺣﺮﺷﻒ ﻓِﻲ ﺍﳌِﻴﺎﻩِ ﻓﹶﻬﻮ ﻣﻜﹾﺮﻭﻩ ﻟﹶﻜﹸﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ١٢-١ :١١
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ٢٦) :ﻻﹶ ﺗﺄﹾﻛﹸﻠﹸﻮﺍ ﻟﹶﺤﻤﺎﹰ ﺑِﺪﻣِﻪِ ،ﻭﻻﹶ ﺗﻤﺎﺭِﺳﻮﺍ
ﺍﻟﻌِﺮﺍﻓﹶﺔﹶ ﻭﺍﻟﻌِﻴﺎﻓﹶﺔﹶ٢٧ .ﻻﹶ ﺗﺤﻠﻘﹸﻮﺍ ﺭﺅﻭﺳﻜﹸﻢ ﺣﻠﻘﺎﹰ ﻣﺴﺘﺪِﻳﺮﺍﹰ ،ﻭﻻﹶ ﺗﻘﹶﻠﻢ ﺟﺎﻧِﺒﻲ ﳊﹾﻴﺘِﻚ.
٢٨ﻻﹶ ﺗﺠﺮﺣﻮﺍ ﺃﹶﺟﺴﺎﻣﻜﹸﻢ ﺣﺰﻧﺎﹰ ﻋﻠﹶﻰ ﻣﻴﺖٍ ،ﻭﻻﹶ ﺗﺮﺳِﻢ ﻭﺷﻤﺎﹰ ﻋﻠﹶﻴﻪِ .ﻓﹶﺄﹶﻧﺎ ﺍﻟﺮﺏ .
٢٩ﻻﹶ ﺗﺪﻧﺲِ ﺍﺑﻨﺘﻚ ﻓﹶﺘﺒﺬﹸﻟﹶﻬﺎ ﻟﻠﻔﹸﺠﻮﺭِ ،ﻟﺌﹶﻼﱠ ﺗﺰﻧِﻲ ﺍﻷَﺭﺽ ﻭﺗﻤﺘﻠﻲﺀَ ﺑِﺎﻟﺮﺫِﻳﻠﹶﺔِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ ٢٩-٢٦ :١٩
) ( ٣٨١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»٢٦) :ﻻﹶ ﺗﺄﹾﻛﹸﻠﹸﻮﺍ ﺑِﺎﻟﺪﻡِ .ﻻﹶ ﺗﺘﻔﹶﺎﺀَﻟﹸﻮﺍ ﻭﻻﹶ ﺗﻌِﻴﻔﹸﻮﺍ ٢٧ .ﹶﻻ ﺗﻘﹶﺼﺮﻭﺍ ﺭﺅﻭﺳﻜﹸﻢ
ﻣﺴﺘﺪِﻳﺮﺍ ،ﻭﻻﹶ ﺗﻔﹾﺴِﺪ ﻋﺎﺭِﺿﻴﻚ٢٨ .ﻭﻻﹶ ﺗﺠﺮﺣﻮﺍ ﺃﹶﺟﺴﺎﺩﻛﹸﻢ ﳌﹶﻴﺖٍ .ﻭﻛِﺘﺎﺑﺔﹶ ﻭﺳﻢٍ ﻻﹶ
ﺗﺠﻌﻠﹸﻮﺍ ﻓِﻴﻜﹸﻢ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ ٢٩ .ﹶﻻ ﺗﺪﻧﺲِ ﺍﺑﻨﺘﻚ ﺑِﺘﻌﺮِﻳﻀِﻬﺎ ﻟﻠﺰﻧﻰ ﻟﺌﹶﻼﱠ ﺗﺰﻧِﻲ ﺍﻷَﺭﺽ
ﻭﺗﻤﺘﻠﺊﹶ ﺍﻷَﺭﺽ ﺭﺫِﻳﻠﹶﺔﹰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ ٢٩-٢٦ :١٩
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ»٢٦) :ﻻ ﺗﺄﻛﻠﻮﺍ ﻟﹶﺤﻤﺎ ﺑِﺪﻣِﻪِ .ﻻ ﺗﺘﺸﺎﺀﻣﻮﺍ ﻣِﻦ ﺷﻲﺀٍ ﻭﻻ ﺗﺘﻔﺎﺀﻟﻮﺍ
ﺑﻪِ٢٧ .ﻻ ﺗﺤﻠﻘﹸﻮﺍ ﺭﺅﻭﺳﻜﹸﻢ ﺣﻮﻝﹶ ﺃﻃﺮﺍﻓِﻬﺎ ،ﻭﻻ ﺗﻘﺼﻮﺍ ﺷﻴﺌﹰﺎ ﻣِﻦ ﳊﺎﻛﹸﻢ٢٨ .ﻻ
ﺗﺠﻌﻠﻮﺍ ﺧﺪﻭﺷﺎ ﰲ ﺃﺑﺪﺍﻧِﻜﹸﻢ ﺣِﺪﺍﺩﺍ ﻋﻠﻰ ﻣﻴﺖٍ ،ﻭﻻ ﻛﺘﺎﺑﺔﹶ ﻭﺷﻢِ ﻋﻠﹶﻴﻬﺎ .ﺃﻧﺎ
ﺍﻟﺮﺏ»٢٩.ﻻ ﺗﺪﻧﺲِ ﺍﹶﺑﻨﺘﻚ ﺑِﺠﻌﻠﻬﺎ ﺯﺍﻧﻴﺔﹰ ﻟﺌﻼﹶ ﻳﺰﱐ ﺃﻫﻞﹸ ﺍﻷﺭﺽِ ﻓﺘﻤﺘﻠﺊﹶ ﺑﺎﻟﻔﹶﻮﺍﺣﺶِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ ٢٩-٢٦ :١٩
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ) :ﻭﻻﹶ ﺗﻐﺸﻮﺍ ﻓِﻲ ﺍﻟﻘِﻴﺎﺱِ ﺃﹶﻭِ ﺍﻟﻮﺯﻥِ ﺃﹶﻭِ ﺍﻟﻜﹶﻴﻞ،
٣٦ﺑﻞ ﺍﺳﺘﺨﺪِﻣﻮﺍ ﻣﻮﺍﺯِﻳﻦ ﻋﺎﺩِﻟﹶﺔﹰ ﻭﻋِﻴﺎﺭﺍﺕٍ ﻋﺎﺩِﻟﹶﺔﹰ ﻭﻣﻜﹶﺎﻳِﻴﻞﹶ ﻋﺎﺩِﻟﹶﺔﹰ ،ﻓﹶﺄﹶﻧﺎ ﺍﻟﺮﺏ ﺇِﻟﹶﻬﻜﹸﻢ
ﺍﻟﺬِﻱ ﺃﹶﺧﺮﺟﻜﹸﻢ ﻣِﻦ ﺩِﻳﺎﺭِ ﻣِﺼﺮ٣٧ .ﻓﹶﺎﺣﻔﹶﻈﹸﻮﺍ ﺟﻤِﻴﻊ ﻓﹶﺮﺍﺋِﻀِﻲ ﻭﺃﹶﺣﻜﹶﺎﻣِﻲ ﻭﺍﻋﻤﻠﹸﻮﺍ ﺑِﻬﺎ،
ﻓﹶﺄﹶﻧﺎ ﺍﻟﺮﺏ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ٣٧-٣٥ :١٩
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٣٥) :ﻻﹶ ﺗﺮﺗﻜِﺒﻮﺍ ﺟﻮﺭﺍ ﻓِﻲ ﺍﻟﻘﹶﻀﺎﺀِ ،ﻻﹶ ﻓِﻲ ﺍﻟﻘِﻴﺎﺱِ ،ﻭﻻﹶ ﻓِﻲ ﺍﻟﻮﺯﻥِ ،ﻭﻻﹶ ﻓِﻲ
ﺍﻟﻜﹶﻴﻞ٣٦ .ﻣِﻴﺰﺍﻥﹸ ﺣﻖ ،ﻭﻭﺯﻧﺎﺕ ﺣﻖ ،ﻭﺇِﻳﻔﹶﺔﹸ ﺣﻖ ،ﻭﻫِﲔ ﺣﻖ ﺗﻜﹸﻮﻥﹸ ﻟﹶﻜﹸﻢ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ
ﺇِﳍﹸﻜﹸﻢ ﺍﻟﺬِﻱ ﺃﹶﺧﺮﺟﻜﹸﻢ ﻣِﻦ ﺃﹶﺭﺽِ ﻣِﺼﺮ٣٧ .ﻓﹶﺘﺤﻔﹶﻈﹸﻮﻥﹶ ﻛﹸﻞ ﻓﹶﺮﺍﺋِﻀِﻲ ،ﻭﻛﹸﻞ ﺃﹶﺣﻜﹶﺎﻣِﻲ،
) ( ٣٨٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺗﻌﻤﻠﹸﻮﻧﻬﺎ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ٣٧-٣٥ :١٩
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ»٣٥) :ﻻ ﲡﻮﺭﻭﺍ ﰲ ﺍﳊﹸﻜﹾﻢِ ﻭﻻ ﰲ ﺍﳌﺴﺎﺣﺔِ ﻭﺍﻟﻮﺯﻥِ ﻭﺍﻟﻜﹶﻴﻞ.
٣٦ﺑﻞ ﻟﺘﻜﹸﻦ ﻣﻮﺍﺯﻳﻨﻜﹸﻢ ﻭﻋﻴﺎﺭﺍﺗﻜﹸﻢ ﻋﺎﺩﻟﺔﹰ ،ﻭﻟﻴﻜﻦ ﻟﻜﹸﻢ ﻗﹸﻔﱠﺔﹲ ﻋﺎﺩﻟﺔﹲ ﻭﻫِﲔ ﻋﺎﺩﻝﹲ .ﺃﻧﺎ
ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ ﺍﻟﺬﻱ ﺃﺧﺮﺟﻜﹸﻢ ﻣِﻦ ﺃﺭﺽِ ﻣِﺼﺮ٣٧ .ﻓﺎﹶﺣﻔﻈﻮﺍ ﲨﻴﻊ ﻓﹶﺮﺍﺋﻀﻲ ﻭﺃﺣﻜﺎﻣﻲ
ﻭﺍﹶﻋﻤﻠﻮﺍ ﺑِﻬﺎ .ﺃﻧﺎ ﺍﻟﺮﺏ«(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ٣٧-٣٥ :١٩
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﺇِﻧﻤﺎ ﺣﺮﻡ ﻋﻠﹶﻴﻜﹸﻢ ﺍ ﹶﳌﻴﺘﺔﹶ ﻭﺍﻟﺪﻡ ﻭﻟﹶﺤﻢ ﺍﳋِﻨﺰِﻳﺮِ ﻭﻣﺎ ﺃﹸﻫِﻞ ﺑِﻪِ ﻟﻐﻴﺮِ ﺍﷲِ ﻓﹶﻤﻦِ ﺍﺿﻄﹸﺮ ﻏﹶﻴﺮ
ﺑﺎﻍٍ ﻭﻻ ﻋﺎﺩٍ ﻓﹶﻼ ﺇِﺛﹾﻢ ﻋﻠﹶﻴﻪِ ﺇِﻥﱠ ﺍﷲَ ﻏﹶﻔﹸﻮﺭ ﺭﺣِﻴﻢ (١٧٣) ﺇِﻥﱠ ﺍﻟﺬِﻳﻦ ﻳﻜﹾﺘﻤﻮﻥﹶ ﻣﺎ ﺃﹶﻧﺰﻝﹶ ﺍﷲُ
ﺸﺘﺮﻭﻥﹶ ﺑِﻪِ ﺛﹶﻤﻨﺎﹰ ﻗﹶﻠﻴﻼﹰ ﺃﹸﻭﻟﹶﺌِﻚ ﻣﺎ ﻳ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ ﻓِـﻲ ﺑﻄﹸـﻮﻧِﻬِﻢ ﺇِﻻ ﺍﻟﻨـﺎﺭ ﻭﻻ
ﻣِﻦ ﺍﻟﻜِﺘﺎﺏِ ﻭﻳ
ﻳﻜﹶﻠﻤﻬﻢ ﺍﷲُ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﻭﻻ ﻳﺰﻛﱢﻴﻬِﻢ ﻭﻟﹶﻬﻢ ﻋﺬﹶﺍﺏ ﺃﹶﻟﻴﻢ (١٧٤) ﺃﹸﻭﻟﹶﺌِﻚ ﺍﻟﺬِﻳﻦ ﺍﺷﺘﺮﻭﺍ
ﺍﻟﻀﻼﻟﹶﺔﹶ ﺑِﺎﳍﹸﺪﻯ ﻭﺍﻟﻌﺬﹶﺍﺏ ﺑِﺎﳌﹶﻐﻔِﺮﺓِ ﻓﹶﻤﺎ ﺃﹶﺻﺒﺮﻫﻢ ﻋﻠﹶﻰ ﺍﻟﻨﺎﺭِ )(١٧٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ١٧٥ - ١٧٣ :
ﺨﻨِﻘﹶـﺔﹸ
)ﺣﺮﻣﺖ ﻋﻠﹶﻴﻜﹸﻢ ﺍ ﹶﳌﻴﺘﺔﹸ ﻭﺍﻟﺪﻡ ﻭﻟﹶﺤﻢ ﺍﳋِﻨﺰِﻳﺮِ ﻭﻣﺎ ﺃﹸﻫِﻞ ﻟ ﻐﻴـﺮِ ﺍﷲِ ﺑِـﻪِ ﻭﺍﳌﹸﻨ
ﻭﺍ ﹶﳌﻮﻗﹸﻮﺫﹶﺓﹸ ﻭﺍﳌﹸﺘﺮﺩﻳﺔﹸ ﻭﺍﻟﻨﻄِﻴﺤﺔﹸ ﻭﻣﺎ ﺃﹶﻛﹶﻞﹶ ﺍﻟﺴﺒﻊ ﺇِﻻ ﻣﺎ ﺫﹶﻛﱠﻴﺘﻢ ﻭﻣﺎ ﺫﹸﺑِﺢ ﻋﻠﹶﻰ ﺍﻟﻨـﺼﺐِ
ﻭﺃﹶﻥﹾ ﺗﺴﺘﻘﹾﺴِﻤﻮﺍ ﺑِﺎﻷَﺯﻻﻡِ ﺫﹶﻟﻜﹸﻢ ﻓِﺴﻖ ﺍﻟﻴﻮﻡ ﻳﺌِﺲ ﺍﻟﺬِﻳﻦ ﻛﹶﻔﹶـﺮﻭﺍ ﻣِـﻦ ﺩِﻳـﻨِﻜﹸﻢ ﻓﹶـﻼ
ﺗﺨﺸﻮﻫﻢ ﻭﺍﺧﺸﻮﻥِ ﺍﻟﻴﻮﻡ ﺃﹶﻛﹾﻤﻠﺖ ﻟﹶﻜﹸﻢ ﺩِﻳﻨﻜﹸﻢ ﻭﺃﹶﺗﻤﻤﺖ ﻋﻠﹶﻴﻜﹸﻢ ﻧِﻌﻤﺘِﻲ ﻭﺭﺿِﻴﺖ ﻟﹶﻜﹸﻢ
ﺍﻷِﺳﻼﻡ ﺩِﻳﻨﺎﹰ ﻓﹶﻤﻦِ ﺍﺿﻄﹸﺮ ﻓِﻲ ﻣﺨﻤﺼﺔٍ ﹶﻏﻴﺮ ﻣﺘﺠﺎﻧِﻒٍ ﻹِﺛﹾﻢٍ ﻓﹶﺈِﻥﱠ ﺍﷲَ ﹶﻏﻔﹸﻮﺭ ﺭﺣِﻴﻢ(٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ٣ :
) ( ٣٨٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﺇِﻧﻤﺎ ﺣﺮﻡ ﻋﻠﹶﻴﻜﹸﻢ ﺍ ﹶﳌﻴﺘﺔﹶ ﻭﺍﻟﺪﻡ ﻭﻟﹶﺤﻢ ﺍﳋِﻨﺰِﻳﺮِ ﻭﻣﺎ ﺃﹸﻫِﻞ ﻟﻐﻴﺮِ ﺍﷲِ ﺑِﻪِ ﻓﹶﻤﻦِ ﺍﺿﻄﹸﺮ ﻏﹶﻴﺮ
ﺑﺎﻍٍ ﻭﻻ ﻋﺎﺩٍ ﻓﹶﺈِﻥﱠ ﺍﷲَ ﻏﹶﻔﹸﻮﺭ ﺭﺣِﻴﻢ(١١٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ١١٥ :
)ﻛﹸﻞﱡ ﺍﻟﻄﱠﻌﺎﻡِ ﻛﹶﺎﻥﹶ ﺣِﻼ ﻟﺒﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺇِﻻ ﻣﺎ ﺣﺮﻡ ﺇِﺳﺮﺍﺋﻴﻞﹸ ﻋﻠﹶﻰ ﻧﻔﹾﺴِﻪِ ﻣِﻦ ﻗﹶﺒـﻞ ﺃﹶﻥﹾ
ﺗﻨﺰﻝﹶ ﺍﻟﺘﻮﺭﺍﺓﹸ ﻗﹸﻞ ﻓﹶﺄﹾﺗﻮﺍ ﺑِﺎﻟﺘﻮﺭﺍﺓِ ﻓﹶﺎﺗﻠﹸﻮﻫﺎ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﺻﺎﺩِﻗِﲔ (٩٣) ﻓﹶﻤﻦِ ﺍ ﹾﻓﺘﺮﻯ ﻋﻠﹶﻰ ﺍﷲِ
ﺍﻟﻜﹶﺬِﺏ ﻣِﻦ ﺑﻌﺪِ ﺫﹶﻟﻚ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻫﻢ ﺍﻟﻈﱠﺎﳌﹸﻮﻥﹶ ) (٩٤ﻗﹸﻞ ﺻﺪﻕ ﺍﷲُ ﻓﹶﺎﺗﺒِﻌﻮﺍ ﻣِﻠﺔﹶ ﺇِﺑﺮﺍﻫِﻴﻢ
ﺣﻨِﻴﻔﺎﹰ ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺍﳌﹸﺸﺮِﻛِﲔ(٩٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ٩٥ - ٩٣ :
)ﻭﻫﻮ ﺍﻟﺬِﻱ ﺳﺨﺮ ﺍﻟﺒﺤﺮ ﻟﺘﺄﹾﻛﹸﻠﹸﻮﺍ ﻣِﻨﻪ ﻟﹶﺤﻤﺎﹰ ﻃﹶﺮِﻳﺎﹰ ﻭﺗﺴﺘﺨﺮِﺟﻮﺍ ﻣِﻨﻪ ﺣِﻠﻴﺔﹰ ﺗﻠﺒﺴﻮﻧﻬﺎ
ﺸﻜﹸﺮﻭﻥﹶ )(١٤
ﻭﺗﺮﻯ ﺍﻟﻔﹸﻠﻚ ﻣﻮﺍﺧِﺮ ﻓِﻴﻪِ ﻭﻟﺘﺒﺘﻐﻮﺍ ﻣِﻦ ﻓﹶﻀﻠﻪِ ﻭﻟﹶﻌﻠﻜﹸﻢ ﺗ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ١٤ :
)ﻭﻣﺎ ﻳﺴﺘﻮِﻱ ﺍﻟﺒﺤﺮﺍﻥِ ﻫﺬﹶﺍ ﻋﺬﹾﺏ ﻓﹸﺮﺍﺕ ﺳﺎﺋِﻎﹲ ﺷﺮﺍﺑﻪ ﻭﻫﺬﹶﺍ ﻣِﻠﺢ ﺃﹸﺟﺎﺝ ﻭﻣِﻦ ﻛﹸـﻞﱟ
ﺗ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ ﻟﹶﺤﻤﺎﹰ ﻃﹶﺮِﻳﺎﹰ ﻭﺗﺴﺘﺨﺮِﺟﻮﻥﹶ ﺣِﻠﻴﺔﹰ ﺗﻠﺒﺴﻮﻧﻬﺎ ﻭﺗﺮﻯ ﺍﻟﻔﹸﻠﻚ ﻓِﻴﻪِ ﻣﻮﺍﺧِﺮ ﻟﺘﺒﺘﻐﻮﺍ ﻣِﻦ
ﺸﻜﹸﺮﻭﻥﹶ )(١٢
ﻓﹶﻀﻠﻪِ ﻭﻟﹶﻌﻠﻜﹸﻢ ﺗ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻓﺎﻃﺮ١٢ :
ﺻﻴﺪ ﺍﻟﺒﺤﺮِ ﻭﻃﹶﻌﺎﻣﻪ ﻣﺘﺎﻋﺎﹰ ﻟﹶﻜﹸﻢ ﻭﻟﻠﺴﻴﺎﺭﺓِ ﻭﺣﺮﻡ ﻋﻠﹶﻴﻜﹸﻢ ﺻﻴﺪ ﺍﻟﺒﺮ ﻣـﺎ
)ﺃﹸﺣِﻞ ﻟﹶﻜﹸﻢ
ﺸﺮﻭﻥﹶ )(٩٦
ﺩﻣﺘﻢ ﺣﺮﻣﺎﹰ ﻭﺍﺗﻘﹸﻮﺍ ﺍﷲَ ﺍﻟﺬِﻱ ﺇِﻟﹶﻴﻪِ ﺗﺤ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ٩٦ :
)ﻭﻟﻴﺴﺘﻌﻔِﻒِ ﺍﻟﺬِﻳﻦ ﻻ ﻳﺠِﺪﻭﻥﹶ ﻧِﻜﹶﺎﺣﺎﹰ ﺣﺘﻰ ﻳﻐﻨِﻴﻬﻢ ﺍﷲُ ﻣِﻦ ﻓﹶﻀﻠﻪِ ﻭﺍﻟﺬِﻳﻦ ﻳﺒﺘﻐـﻮﻥﹶ
ﺍﻟﻜِﺘﺎﺏ ﻣِﻤﺎ ﻣﻠﹶﻜﹶﺖ ﺃﹶﻳﻤﺎﻧﻜﹸﻢ ﻓﹶﻜﹶﺎﺗِﺒﻮﻫﻢ ﺇِﻥﹾ ﻋﻠﻤﺘﻢ ﻓِﻴﻬِﻢ ﺧﻴﺮﺍﹰ ﻭﺁﺗﻮﻫﻢ ﻣِﻦ ﻣـﺎﻝ ﺍﷲِ
ﺤﺼﻨﺎﹰ ﻟﺘﺒﺘﻐﻮﺍ ﻋﺮﺽ ﺍﳊﹶﻴـﺎﺓِ
ﺍﻟﺬِﻱ ﺁﺗﺎﻛﹸﻢ ﻭﻻ ﺗﻜﹾﺮِﻫﻮﺍ ﻓﹶﺘﻴﺎﺗِﻜﹸﻢ ﻋﻠﹶﻰ ﺍﻟﺒِﻐﺎﺀِ ﺇِﻥﹾ ﺃﹶﺭﺩﻥﹶ ﺗ
ﺍﻟﺪﻧﻴﺎ ﻭﻣﻦ ﻳﻜﹾﺮِﻫﻬﻦ ﻓﹶﺈِﻥﱠ ﺍﷲَ ﻣِﻦ ﺑﻌﺪِ ﺇِﻛﹾﺮﺍﻫِﻬِﻦ ﹶﻏﻔﹸﻮﺭ ﺭﺣِﻴﻢ(٣٣)
) ( ٣٨٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ٣٣ :
)ﻭﻻ ﺗﻘﹾﺮﺑﻮﺍ ﻣﺎﻝﹶ ﺍﻟﻴﺘِﻴﻢِ ﺇِﻻ ﺑِﺎﻟﺘِﻲ ﻫِﻲ ﺃﹶﺣﺴﻦ ﺣﺘﻰ ﻳﺒﻠﹸﻎﹶ ﺃﹶﺷـﺪﻩ ﻭﺃﹶﻭﻓﹸـﻮﺍ ﺍﻟﻜﹶﻴـﻞﹶ
ﻭﺍﳌِﻴﺰﺍﻥﹶ ﺑِﺎﻟﻘِﺴﻂِ ﻻ ﻧﻜﹶﻠﻒ ﻧﻔﹾﺴﺎﹰ ﺇِﻻ ﻭﺳﻌﻬﺎ ﻭﺇِﺫﹶﺍ ﻗﹸﻠﺘﻢ ﻓﹶﺎﻋﺪِﻟﹸﻮﺍ ﻭﻟﹶﻮ ﻛﹶـﺎﻥﹶ ﺫﹶﺍ ﻗﹸﺮﺑـﻰ
ﻭﺑِﻌﻬﺪِ ﺍﷲِ ﺃﹶﻭﻓﹸﻮﺍ ﺫﹶﻟﻜﹸﻢ ﻭﺻﺎﻛﹸﻢ ﺑِﻪِ ﻟﹶﻌﻠﻜﹸﻢ ﺗﺬﹶﻛﱠﺮﻭﻥﹶ )(١٥٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ١٥٢ :
)ﻭﺇِﻟﹶﻰ ﻣﺪﻳﻦ ﺃﹶﺧﺎﻫﻢ ﺷﻌﻴﺒﺎﹰ ﻗﹶﺎﻝﹶ ﻳﺎ ﻗﹶﻮﻡِ ﺍﻋﺒﺪﻭﺍ ﺍﷲَ ﻣﺎ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺇِﻟﹶﻪٍ ﻏﹶﻴﺮﻩ ﻗﹶﺪ ﺟﺎﺀَﺗﻜﹸﻢ
ﺑﻴﻨﺔﹲ ﻣِﻦ ﺭﺑﻜﹸﻢ ﻓﹶﺄﹶﻭﻓﹸﻮﺍ ﺍﻟﻜﹶﻴﻞﹶ ﻭﺍﳌِﻴﺰﺍﻥﹶ ﻭﻻ ﺗﺒﺨﺴﻮﺍ ﺍﻟﻨﺎﺱ ﺃﹶﺷﻴﺎﺀَﻫﻢ ﻭﻻ ﺗﻔﹾﺴِﺪﻭﺍ ﻓِﻲ
ﺍﻷَﺭﺽِ ﺑﻌﺪ ﺇِﺻﻼﺣِﻬﺎ ﺫﹶﻟﻜﹸﻢ ﺧﻴﺮ ﻟﹶﻜﹸﻢ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﻣﺆﻣِﻨِﲔ(٨٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ٨٥ :
)ﻭﺃﹶﻭﻓﹸﻮﺍ ﺍﻟﻜﹶﻴﻞﹶ ﺇِﺫﹶﺍ ﻛِﻠﺘﻢ ﻭﺯِﻧﻮﺍ ﺑِﺎﻟﻘِﺴﻄﹶﺎﺱِ ﺍ ﹸﳌﺴﺘﻘِﻴﻢِ ﺫﹶﻟﻚ ﺧﻴﺮ ﻭﺃﹶﺣﺴﻦ ﺗﺄﹾﻭِﻳﻼﹰ
)(٣٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ٣٥ :
)ﺃﹶﻭﻓﹸﻮﺍ ﺍﻟﻜﹶﻴﻞﹶ ﻭﻻ ﺗﻜﹸﻮﻧﻮﺍ ﻣِﻦ ﺍﳌﹸﺨﺴِﺮِﻳﻦ (١٨١) ﻭﺯِﻧﻮﺍ ﺑِﺎﻟﻘِـﺴﻄﹶﺎﺱِ ﺍﳌﹸـﺴﺘﻘِﻴﻢِ
) (١٨٢ﻭﻻ ﺗﺒﺨﺴﻮﺍ ﺍﻟﻨﺎﺱ ﺃﹶﺷﻴﺎﺀَﻫﻢ ﻭﻻ ﺗﻌﺜﹶﻮﺍ ﻓِﻲ ﺍﻷَﺭﺽِ ﻣﻔﹾﺴِﺪِﻳﻦ(١٨٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ١٨٣ - ١٨١ :
)ﻭﻳﻞﹲ ﻟﻠﻤﻄﹶﻔﱢﻔِﲔ (١) ﺍﻟﺬِﻳﻦ ﺇِﺫﹶﺍ ﺍﻛﹾﺘﺎﻟﹸﻮﺍ ﻋﻠﹶﻰ ﺍﻟﻨﺎﺱِ ﻳﺴﺘﻮﻓﹸﻮﻥﹶ ) (٢ﻭﺇِﺫﹶﺍ ﻛﹶﺎﻟﹸﻮﻫﻢ ﺃﹶﻭ
ﺨﺴِﺮﻭﻥﹶ ) (٣ﺃﹶﻻ ﻳﻈﹸﻦ ﺃﹸﻭﻟﹶﺌِﻚ ﺃﹶﻧﻬﻢ ﻣﺒﻌﻮﺛﹸﻮﻥﹶ ) (٤ﻟﻴﻮﻡٍ ﻋﻈِﻴﻢٍ ) (٥ﻳﻮﻡ ﻳﻘﹸﻮﻡ
ﻭﺯﻧﻮﻫﻢ ﻳ
ﺍﻟﻨﺎﺱ ﻟﺮﺏ ﺍﻟﻌﺎﻟﹶﻤِﲔ(٦)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﻄﻔﻔﲔ٦ – ١ :
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ﺷﺘﺎن رﻗﻢ ٨٠ -
) ( ٣٨٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻛﺘﺒﻨﺎ ﻋﻠﻴﻬﻢ ﻓﻴﻬﺎ
ﺃﻥ ﺍﻟﻨﻔﺲ ﺑﺎﻟﻨﻔﺲ ﻭﺍﻟﻌﲔ ﺑﺎﻟﻌﲔ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ١٧) :ﻭﺇِﺫﹶﺍ ﻗﹶﺘﻞﹶ ﺃﹶﺣﺪ ﺇِﻧﺴﺎﻧﺎﹰ ﻓﹶﺈِﻧﻪ ﻳﻘﹾﺘﻞﹸ١٨ .ﻭﻣﻦ ﺃﹶﻣﺎﺕ ﺑﻬِﻴﻤﺔﹶ ﺟﺎﺭِﻩِ ﻳﻌﻮﺽ
ﻋﻨﻬﺎ ﻧﻔﹾﺴﺎﹰ ﺑِﻨﻔﹾﺲٍ١٩ .ﻭﻣﻦ ﺃﹶﻭﻗﹶﻊ ﺑِﻘﹶﺮِﻳﺒِﻪِ ﺿﺮﺭﺍﹰ ﻓﹶﺒِﻤِﺜﹾﻞ ﻣﺎ ﺃﹶﻭﻗﹶﻊ ﻳﻮﻗﹶﻊ ﺑِﻪِ٢٠ .ﻛﹶﺴﺮ
ﺑِﻜﹶﺴﺮٍ ﻭﻋﻴﻦ ﺑِﻌﻴﻦٍ ﻭﺳِﻦ ﺑِﺴِﻦٍّ .ﻭﻛﹶﻤﺎ ﺃﹶﻧﺰﻝﹶ ﺑِﺴِﻮﺍﻩ ﻣِﻦ ﺃﹶﺫﹰﻯ ﻳﻨﺰﻝﹸ ﺑِﻪِ٢١ .ﻣﻦ ﻗﹶﺘﻞﹶ
ﺑﻬِﻴﻤﺔﹶ ﺟﺎﺭِﻩِ ﻳﻌﻮﺽ ﻋﻨﻬﺎ ،ﻭﻣﻦ ﻗﹶﺘﻞﹶ ﺇِﻧﺴﺎﻧﺎﹰ ﻳﻘﹾﺘﻞﹸ٢٢ .ﺣﻜﹾﻢ ﻭﺍﺣِﺪ ﻳﻄﹶﺒﻖ ﻋﻠﹶﻴﻜﹸﻢ،
ﺍﻟﻐﺮِﻳﺐ ﻛﹶﺎﻹِﺳﺮﺍﺋِﻴﻠﻲ ،ﺇِﻧﻲ ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﺇِﻟﹶﻬﻜﹸﻢ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ٢٢-١٧ :٢٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٧ ) :ﻭﺇِﺫﹶﺍ ﺃﹶﻣﺎﺕ ﺃﹶﺣﺪ ﺇِﻧﺴﺎﻧﺎ ﻓﹶﺈِﻧﻪ ﻳﻘﹾﺘﻞﹸ١٨ .ﻭﻣﻦ ﺃﹶﻣﺎﺕ ﺑﻬِﻴﻤﺔﹰ ﻳﻌﻮﺽ ﻋﻨﻬﺎ
ﻧﻔﹾﺴﺎ ﺑِﻨﻔﹾﺲٍ١٩ .ﻭﺇِﺫﹶﺍ ﺃﹶﺣﺪﺙﹶ ﺇِﻧﺴﺎﻥﹲ ﻓِﻲ ﻗﹶﺮِﻳﺒِﻪِ ﻋﻴﺒﺎ ،ﻓﹶﻜﹶﻤﺎ ﻓﹶﻌﻞﹶ ﻛﹶﺬﻟﻚ ﻳﻔﹾﻌﻞﹸ ﺑِﻪِ.
٢٠ﻛﹶﺴﺮ ﺑِﻜﹶﺴﺮٍ ،ﻭﻋﻴﻦ ﺑِﻌﻴﻦٍ ،ﻭﺳِﻦ ﺑِﺴِﻦ .ﻛﹶﻤﺎ ﺃﹶﺣﺪﺙﹶ ﻋﻴﺒﺎ ﻓِﻲ ﺍﻹﻧﺴﺎﻥ ﻛﹶﺬﻟﻚ
ﻳﺤﺪﺙﹸ ﻓِﻴﻪِ٢١ .ﻣﻦ ﻗﹶﺘﻞﹶ ﺑﻬِﻴﻤﺔﹰ ﻳﻌﻮﺽ ﻋﻨﻬﺎ ،ﻭﻣﻦ ﻗﹶﺘﻞﹶ ﺇِﻧﺴﺎﻧﺎ ﻳﻘﹾﺘﻞ٢٢ .ﺣﻜﹾﻢ ﻭﺍﺣِﺪ
ﻳﻜﹸﻮﻥﹸ ﻟﹶﻜﹸﻢ .ﺍﻟﻐﺮِﻳﺐ ﻳﻜﹸﻮﻥﹸ ﻛﹶﺎﻟﻮﻃﹶﻨِﻲ .ﺇِﻧﻲ ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﺇِﳍﹸﻜﹸﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ٢٢-١٧ :٢٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ»١٧) :ﻣﻦ ﻗﹶﺘﻞﹶ ﺇﻧﺴﺎﻧﺎ ،ﻳﻘﺘﻞ ﻗﹶﺘﻼﹰ١٨ ،ﻭﻣﻦ ﻗﺘﻞﹶ ﺑﻬﻴﻤﺔﹰ ،ﻳﻌﻮﺽ
ﻣِﺜﻠﹶﻬﺎ ﺭﺃﺳﺎ ﺑﺪﻝﹶ ﺭﺃﺱٍ»١٩.ﻣﻦ ﺃﺿﺮ ﺑﺂﺧﺮ ،ﻳﻔﻌﻞ ﺑﻪِ ﻛﻤﺎ ﻓﻌﻞﹶ٢٠ :ﺍﻟﻜﹶﺴﺮ ﺑﺎﻟﻜﹶﺴﺮِ
ﻭﺍﻟﻌﲔ ﺑﺎﻟﻌﲔِ ،ﻭﺍﻟﺴﻦ ﺑﺎﻟﺴﻦ ،ﻛﺎﻟﻀﺮﺭِ ﺍﻟﺬﻱ ﻳﱰِﻟﹸﻪ ﺑﻪِ .ﻭﻛﺬﻟﻚ ﻛﹸﻞﱡ ﺿﺮﺭٍ ﻳﱰِﻟﹸﻪ
) ( ٣٨٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻹﻧﺴﺎﻥﹸ ﺑﺎﻹﻧﺴﺎﻥِ ﻳﱰِﻝﹸ ﺑﻪِ ﻣِﺜﻠﹸﻪ»٢١ .ﻣﻦ ﻗﺘﻞﹶ ﺑﻬﻴﻤﺔﹰ ﻳﻌﻮﺿﻬﺎ ،ﻭﻣﻦ ﻗﺘﻞﹶ ﺇﻧﺴﺎﻧﺎ ﻳﻘﺘﻞ.
٢٢ﺣﻜﹾﻢ ﻭﺍﺣﺪ ﻳﻜﻮﻥﹸ ﻟﻜﹸﻢ ﲨﻴﻌﺎ ،ﻟﻠﺪﺧﻴﻞ ﻛﻤﺎ ﻟﻸﺻﻴﻞ .ﺃﻧﺎ ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ«(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ٢٢-١٧ :٢٤
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ»١٢) :ﻣﻦ ﺿﺮﺏ ﺇﻧﺴﺎﻧﺎ ﻓﻤﺎﺕ ،ﻓﻠﻴﻘﹾﺘﻞ ﻗﹶﺘﻼﹰ.
١٣ﻓﺈﻥﹾ ﻗﺘﻠﹶﻪ ﻋﻦ ﻏﲑِ ﻋﻤﺪٍ ،ﻭﺇﻧﻤﺎ ﺍﷲُ ﺃﻭﻗﹶﻌﻪ ﰲ ﻳﺪِﻩِ ،ﻓﺴﺄﹸﻋﻴﻦ ﻟﹶﻪ ﻣﻮﺿِﻌﺎ ﻳﻬﺮﺏ ﺇﻟﻴﻪِ.
١٤ﻭﺇﺫﺍ ﻏﺪﺭ ﺃﺣﺪ ﺑِﺂﺧﺮ ﻭﻗﺘﻠﹶﻪ ﻋﻤﺪﺍ ،ﻓﹶﻤِﻦ ﻋِﻨﺪِ ﻣﺬﺑﺤﻲ ﺇﺫﺍ ﻫﺮﺏ ﺇﻟﻴﻪِ ﻳﺆﺧﺬﹸ ﻟﻴﻘﺘﻞﹶ.
١٥ﻣﻦ ﺿﺮﺏ ﺃﺑﺎﻩ ﺃﻭ ﺃﹸﻣﻪ ،ﻓﹶﻠﻴﻘﺘﻞ ﻗﹶﺘﻼﹰ١٦ .ﻣﻦ ﺧﻄﹶﻒ ﺃﺣﺪﺍ ﻓﺒﺎﻋﻪ ﺃﻭ ﻭﺟﺪ ﰲ ﻳﺪِﻩِ،
ﻓﹶﻠﻴﻘﺘﻞ ﻗﹶﺘﻼﹰ١٧ .ﻣﻦ ﻟﻌﻦ ﺃﺑﺎﻩ ﺃﻭ ﺃﹸﻣﻪ ،ﻓﻠﻴﻘﺘﻞ ﻗﹶﺘﻼﹰ١٨ .ﺇﺫﺍ ﺗﺸﺎﺟﺮ ﺭﺟﻼﻥِ ،ﻓﻀﺮﺏ
ﺃﺣﺪﻫﻤﺎ ﺍﻵﺧﺮ ﺑِﺤﺠﺮٍ ﺃﻭ ﻟﹶﻜﹾﻤﺔٍ ﻓﻠﻢ ﳝﺖ ﺑﻞ ﻟﺰِﻡ ﺍﻟﻔِﺮﺍﺵ١٩ ،ﻓﺈﻥﹾ ﻗﺎﻡ ﻳﻮﻣﺎ ﻭﻣﺸﻰ
ﺧﺎﺭﺟﺎ ﻋﻠﻰ ﻋﻜﱠﺎﺯِﻩِ ،ﻓﻼ ﻳﻌﺎﻗﹶﺐ ﺍﻟﻀﺎﺭِﺏ ،ﻭﺇﻧﻤﺎ ﻳﻌﻮﺿﻪ ﺑﺪﻝﹶ ﻋﻄﹾﻠﹶﺘِﻪِ ﻋﻦِ ﺍﻟﻌﻤﻞ ﻭﻳﻨﻔِﻖ
ﻋﻠﻰ ﻋِﻼﺟﻪِ٢٠ .ﺇﻥﹾ ﺿﺮﺏ ﺃﺣﺪ ﻋﺒﺪﻩ ﺃﻭ ﺟﺎﺭﻳﺘﻪ ﺑﻘﻀﻴﺐٍ ﻓﻤﺎﺕ ﲢﺖ ﻳﺪِﻩِ ،ﻳﻨﺘﻘﹶﻢ
ﻣِﻨﻪ٢١ .ﻭﺇﻥﹾ ﻋﺎﺵ ﻳﻮﻣﺎ ﺃﻭ ﻳﻮﻣﲔِ ﻓﻼ ﻳﻨﺘﻘﻢ ﻣِﻨﻪ ،ﻷﻥﱠ ﺍﻟﻌﺒﺪ ﻣﺎﻟﹸﻪ٢٢ .ﺇﺫﺍ ﻭﻗﹶﻊ ﺧﺼﺎﻡ
ﻭﺻﺪﻡ ﺃﺣﺪﻫﻢ ﺍﹶﻣﺮﺃﺓﹰ ﺣﺒﻠﻰ ﻓﺴﻘﻂﹶ ﺍﳉﻨﲔ ﻣِﻦ ﺩﻭﻥِ ﺿﺮﺭٍ ﺁﺧﺮ ،ﻓﻠﻴﺪﻓﹶﻊِ ﺍﻟﺼﺎﺩِﻡ
ﺍﻟﻐﺮﺍﻣﺔﹶ ﺍﻟﱵ ﻳﻔﺮِﺿﻬﺎ ﻋﻠﹶﻴﻪِ ﺯﻭﺝ ﺍﳌﹶﺮﺃﺓِ ﺑِﻤﻮﺍﻓﹶﻘﺔِ ﺍﻟﻘﹸﻀﺎﺓِ٢٣ .ﻭﺇﻥﹾ ﻭﻗﻊ ﺿﺮﺭ ﻋﻠﻰ ﺍﳌﹶﺮﺃﺓِ
ﻓﻨﻔﹾﺲ ﺑِﻨﻔﹾﺲٍ٢٤ ،ﻭﻋﲔ ﺑِﻌﲔٍ ،ﻭﺳِﻦ ﺑﺴِﻦ ، ﻭﻳﺪ ﺑِﻴﺪٍ ،ﻭﺭِﺟﻞﹲ ﺑﺮِﺟﻞٍ٢٥ ،ﻭﺣﺮﻕ
ﲝﺮﻕٍ ،ﻭﺟﺮﺡ ﲜﺮﺡِ ،ﻭﺭﺽ ﺑِﺮﺽ٢٦ .ﻭﺇﻥﹾ ﺿﺮﺏ ﺃﺣﺪ ﻋﲔ ﻋﺒﺪِﻩِ ﺃﻭ ﺟﺎﺭﻳﺘِﻪِ
ﻓﺄﺗﻠﹶﻔﹶﻬﺎ ،ﻓﻠﻴﺤﺮﺭﻩ ﺑﺪﻝﹶ ﻋﻴﻨِﻪِ٢٧ .ﻭﺇﻥﹾ ﺃﺳﻘﹶﻂﹶ ﺳِﻦ ﻋﺒﺪِﻩِ ﺃﻭ ﺟﺎﺭﻳﺘِﻪِ ﻓﹶﻠﻴﺤﺮﺭﻩ ﺑﺪﻝﹶ
ﺳِﻨﻪ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٧-١٢ :٢١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»١٢ ) :ﻣﻦ ﺿﺮﺏ ﺇِﻧﺴﺎﻧﺎ ﻓﹶﻤﺎﺕ ﻳﻘﹾﺘﻞﹸ ﻗﹶﺘﻼﹰ١٣ .ﻭﻟﻜِﻦ ﺍﻟﺬِﻱ ﻟﹶﻢ ﻳﺘﻌﻤﺪ ،ﺑﻞ
ﺃﹶﻭﻗﹶﻊ ﺍﷲُ ﻓِﻲ ﻳﺪِﻩِ ،ﻓﹶﺄﹶﻧﺎ ﺃﹶﺟﻌﻞﹸ ﻟﹶﻚ ﻣﻜﹶﺎﻧﺎ ﻳﻬﺮﺏ ﺇِﻟﹶﻴﻪِ١٤ .ﻭﺇِﺫﹶﺍ ﺑﻐﻰ ﺇِﻧﺴﺎﻥﹲ ﻋﻠﹶﻰ ﺻﺎﺣِﺒِﻪِ
) ( ٣٨٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻟﻴﻘﹾﺘﻠﹶﻪ ﺑِﻐﺪﺭٍ ﻓﹶﻤِﻦ ﻋِﻨﺪِ ﻣﺬﹾﺑﺤِﻲ ﺗﺄﹾﺧﺬﹸﻩ ﻟﻠﻤﻮﺕِ١٥ .ﻭﻣﻦ ﺿﺮﺏ ﺃﹶﺑﺎﻩ ﺃﹶﻭ ﺃﹸﻣﻪ ﻳﻘﹾﺘﻞﹸ ﻗﹶﺘﻼﹰ.
١٦ﻭﻣﻦ ﺳﺮﻕ ﺇِﻧﺴﺎﻧﺎ ﻭﺑﺎﻋﻪ ،ﺃﹶﻭ ﻭﺟِﺪ ﻓِﻲ ﻳﺪِﻩِ ،ﻳﻘﹾﺘﻞﹸ ﻗﹶﺘﻼﹰ١٧ .ﻭﻣﻦ ﺷﺘﻢ ﺃﹶﺑﺎﻩ ﺃﹶﻭ ﺃﹸﻣﻪ
ﻳﻘﹾﺘﻞﹸ ﻗﹶﺘﻼﹰ١٨ .ﻭﺇِﺫﹶﺍ ﺗﺨﺎﺻﻢ ﺭﺟﻼﹶﻥِ ﻓﹶﻀﺮﺏ ﺃﹶﺣﺪﻫﻤﺎ ﺍﻵﺧﺮ ﺑِﺤﺠﺮٍ ﺃﹶﻭ ﺑِﻠﹶﻜﹾﻤﺔٍ ﻭﻟﹶﻢ ﻳﻘﹾﺘﻞ
ﺑﻞ ﺳﻘﹶﻂﹶ ﻓِﻲ ﺍﻟﻔِﺮﺍﺵِ١٩ ،ﻓﹶﺈِﻥﹾ ﻗﹶﺎﻡ ﻭﺗﻤﺸﻰ ﺧﺎﺭِﺟﺎ ﻋﻠﹶﻰ ﻋﻜﱠﺎﺯِﻩِ ﻳﻜﹸﻮﻥﹸ ﺍﻟﻀﺎﺭِﺏ ﺑﺮِﻳﺌﹰﺎ.
ﺇِﻻﱠ ﺃﹶﻧﻪ ﻳﻌﻮﺽ ﻋﻄﹾﻠﹶﺘﻪ ،ﻭﻳﻨﻔِﻖ ﻋﻠﹶﻰ ﺷِﻔﹶﺎﺋِﻪِ٢٠ .ﻭﺇِﺫﹶﺍ ﺿﺮﺏ ﺇِﻧﺴﺎﻥﹲ ﻋﺒﺪﻩ ﺃﹶﻭ ﺃﹶﻣﺘﻪ ﺑِﺎﻟﻌﺼﺎ
ﻓﹶﻤﺎﺕ ﺗﺤﺖ ﻳﺪِﻩِ ﻳﻨﺘﻘﹶﻢ ﻣِﻨﻪ٢١ .ﻟﻜِﻦ ﺇِﻥﹾ ﺑﻘِﻲ ﻳﻮﻣﺎ ﺃﹶﻭ ﻳﻮﻣﻴﻦِ ﻻﹶ ﻳﻨﺘﻘﹶﻢ ﻣِﻨﻪ ﻷَﻧﻪ ﻣﺎﻟﹸﻪ.
٢٢ﻭﺇِﺫﹶﺍ ﺗﺨﺎﺻﻢ ﺭِﺟﺎﻝﹲ ﻭﺻﺪﻣﻮﺍ ﺍﻣﺮﺃﹶﺓﹰ ﺣﺒﻠﹶﻰ ﻓﹶﺴﻘﹶﻂﹶ ﻭﻟﹶﺪﻫﺎ ﻭﻟﹶﻢ ﺗ
ﺤﺼﻞ ﺃﹶﺫِﻳﺔﹲ ،ﻳ ﻐﺮﻡ
ﻛﹶﻤﺎ ﻳﻀﻊ ﻋﻠﹶﻴﻪِ ﺯﻭﺝ ﺍﳌﹶﺮﺃﹶﺓِ ،ﻭﻳﺪﻓﹶﻊ ﻋﻦ ﻳﺪِ ﺍﻟﻘﹸﻀﺎﺓِ٢٣ .ﻭﺇِﻥﹾ ﺣﺼﻠﹶﺖ ﺃﹶﺫِﻳﺔﹲ ﺗﻌﻄِﻲ ﻧﻔﹾﺴﺎ
ﺑِﻨﻔﹾﺲٍ٢٤ ،ﻭﻋﻴﻨﺎ ﺑِﻌﻴﻦٍ ،ﻭﺳِﻨﺎ ﺑِﺴِﻦ ،ﻭﻳﺪﺍ ﺑِﻴﺪٍ ،ﻭﺭِﺟﻼﹰ ﺑِﺮِﺟﻞ٢٥ ،ﻭﻛﹶﻴﺎ ﺑِﻜﹶﻲ ،ﻭﺟﺮﺣﺎ
ﺑِﺠﺮﺡٍ ،ﻭﺭﺿﺎ ﺑِﺮﺽ٢٦ .ﻭﺇِﺫﹶﺍ ﺿﺮﺏ ﺇِﻧﺴﺎﻥﹲ ﻋﻴﻦ ﻋﺒﺪِﻩِ ،ﺃﹶﻭ ﻋﻴﻦ ﺃﹶﻣﺘِﻪِ ﻓﹶﺄﹶﺗﻠﹶﻔﹶﻬﺎ ،ﻳﻄﹾﻠﻘﹸﻪ
ﺣﺮﺍ ﻋِﻮﺿﺎ ﻋﻦ ﻋﻴﻨِﻪِ٢٧ .ﻭﺇِﻥﹾ ﺃﹶﺳﻘﹶﻂﹶ ﺳِﻦ ﻋﺒﺪِﻩِ ﺃﹶﻭ ﺳِﻦ ﺃﹶﻣﺘِﻪِ ﻳﻄﹾﻠﻘﹸﻪ ﺣﺮﺍ ﻋِﻮﺿﺎ ﻋﻦ
ﺳِﻨﻪِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٧-١٢ :٢١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٢) :ﻣﻦ ﺿﺮﺏ ﺇﻧﺴﺎﻧﺎﹰ ﻭﻗﹶﺘﻠﹶﻪ ،ﻓﹶﺎﻟﻀﺎﺭِﺏ ﺣﺘﻤﺎﹰ ﻳﻤﻮﺕ١٣ .ﻭﻟﹶﻜِﻦ
ﺇِﻥﹾ ﻟﹶﻢ ﻳﺘﻌﻤﺪِ ﺍﻟﻀﺎﺭِﺏ ﺫﹶﻟﻚ ،ﺑﻞ ﺣﺪﺙﹶ ﺍﻷَﻣﺮ ﺑِﻘﹶﻀﺎﺀِ ﺍﷲ ﻓﹶﺈِﻧﻲ ﺳﺄﹸﻋﻴﻦ ﻟﹶﻪ ﻣﻜﹶﺎﻧﺎﹰ ﻳﻠﺠﺄﹸ
ﺇِﻟﹶﻴﻪِ١٤ .ﻭﻟﹶﻜِﻦ ﺇِﺫﹶﺍ ﺗﺂﻣﺮ ﺃﹶﺣﺪ ﻋﻠﹶﻰ ﺁﺧﺮ ﻭﺗﻌﻤﺪ ﻗﹶﺘﻠﹶﻪ ،ﻓﹶﺴﻘﹾﻪ ﻟﻠﻤﻮﺕِ ﺣﺘﻰ ﻭﻟﹶﻮِ ﺍﺣﺘﻤﻰ
ﺑِﻤﺬﹾﺑﺤِﻲ ١٥ﻛﹸﻞﱡ ﻣﻦ ﻳﻀﺮِﺏ ﺃﹶﺑﺎﻩ ﺃﹶﻭ ﺃﹸﻣﻪ ،ﻳﻘﹾﺘﻞ١٦ .ﻣﻦ ﻳﺨﻄِﻒ ﺇِﻧﺴﺎﻧﺎﹰ ﻭﻳﺒِﻌﻪ ﺃﹶﻭ
ﻳﺴﺘﺮِﻗﱠﻪ ﻋِﻨﺪﻩ ﺣﺘﻤﺎﹰ ﻳﻤﺖ١٧ .ﻣﻦ ﻳﺸﺘِﻢ ﺃﹶﺑﺎﻩ ﺃﹶﻭ ﺃﹸﻣﻪ ﻳﻘﹾﺘﻞﹸ١٨ .ﺇِﺫﹶﺍ ﺗﻌﺎﺭﻙ ﺭﺟﻼﹶﻥِ
ﻓﹶﻀﺮﺏ ﺃﹶﺣﺪﻫﻤﺎ ﺍﻵﺧﺮ ﺑِﺤﺠﺮٍ ﺃﹶﻭ ﻟﹶﻜﹶﻤﻪ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶﻥﹾ ﻳﻤِﻴﺘﻪ ﺑﻞ ﺃﹶﻟﺰﻣﻪ ﺍﻟﻔِﺮﺍﺵ١٩ ،ﺛﹸﻢ
ﻗﹶﺎﻡ ﻣﺘﻤﺸﻴﺎﹰ ﻣﺘﻮﻛﱢﺌﺎﹰ ﻋﻠﹶﻰ ﻋﻜﱠﺎﺯِﻩِ ،ﻳﺒﺮﺃﹸ ﺍﻟﻀﺎﺭِﺏ ،ﺇﻻﱠ ﺃﹶﻥﱠ ﻋﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﺪﻓﹶﻊ ﻟﻠﻤﻀﺮﻭﺏِ
ﺗﻌﻮِﻳﻀﺎﹰ ﻋﻦ ﻣﺪﺓِ ﺗﻌﻄﱡﻠﻪِ ،ﻭﻳﺘﺤﻤﻞﹶ ﻧﻔﹶﻘﹶﺎﺕِ ﻋِﻼﹶﺟِﻪِ٢٠.ﺇﻥﹾ ﺿﺮﺏ ﺃﹶﺣﺪ ﻋﺒﺪﻩ ﺃﹶﻭ ﺃﹶﻣﺘﻪ
) ( ٣٨٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺑِﺎﻟﻌﺼﺎ ﺿﺮﺑﺎﹰ ﺃﹶﻓﹾﻀﻰ ﺇِﻟﹶﻰ ﺍﳌﹶﻮﺕِ ،ﻳﻌﺎﻗﹶﺐ٢١ .ﻟﹶﻜِﻦ ﺇِﻥﹾ ﺑﻘِﻲ ﺣﻴﺎﹰ ﻳﻮﻣﺎﹰ ﺃﹶﻭ ﻳﻮﻣﻴﻦِ ،ﻻﹶ
ﻳﻌﺎﻗﹶﺐ ﺍﻟﻀﺎﺭِﺏ ،ﻷَﻥﱠ ﺍﻟﻌﺒﺪ ﻣِﻠﻜﹸﻪ٢٢ .ﺇِﻥﹾ ﺗﻀﺎﺭﺏ ﺭِﺟﺎﻝﹲ ﻭﺻﺪﻣﻮﺍ ﺍﻣﺮﺃﹶﺓﹰ ﺣﺎﻣِﻼﹰ
ﻓﹶﺄﹶﺟﻬﻀﺖ ﻣِﻦ ﻏﹶﻴﺮِ ﺃﹶﻥﹾ ﺗﺘﺄﹶﺫﱠﻯ ،ﻳﺪﻓﹶﻊ ﺍﻟﺼﺎﺩِﻡ ﻏﹶﺮﺍﻣﺔﹰ ﺑِﻤﻘﹾﺘﻀﻰ ﻣﺎ ﻳﻄﹶﺎﻟﺐ ﺑِﻪِ ﺍﻟﺰﻭﺝ
ﻭﻭﻓﹾﻘﺎﹰ ﻟﻘﹶﺮﺍﺭِ ﺍﻟﻘﹸﻀﺎﺓِ٢٣ .ﺃﹶﻣﺎ ﺇِﺫﹶﺍ ﺗﺄﹶﺫﱠﺕِ ﺍﳌﹶﺮﺃﹶﺓﹸ ،ﺗﺄﹾﺧﺬﹸ ﻧﻔﹾﺴﺎﹰ ﺑِﻨﻔﹾﺲٍ٢٤ ،ﻭﻋﻴﻨﺎﹰ ﺑِﻌﻴﻦٍ،
ﻭﺳِﻨﺎﹰ ﺑِﺴِﻦٍّ ،ﻭﻳﺪﺍﹰ ﺑِﻴﺪٍ ،ﻭﺭِﺟﻼﹰ ﺑِﺮِﺟﻞٍ٢٥ ،ﻭﻛﹶﻴﺎﹰ ﺑِﻜﹶﻲٍّ ،ﻭﺟﺮﺣﺎﹰ ﺑِﺠﺮﺡٍ ،ﻭﺭﺿﺎﹰ ﺑِﺮﺽٍّ.
٢٦ﻭﺇِﺫﹶﺍ ﺿﺮﺏ ﺃﹶﺣﺪ ﻋﺒﺪﻩ ﺃﹶﻭ ﺃﹶﻣﺘﻪ ،ﻓﹶﺄﹶﺗﻠﹶﻒ ﻋﻴﻨﻪ ،ﻓﹶﺈِﻧﻪ ﻳﻄﹾﻠﻘﹸﻪ ﺣﺮﺍﹰ ﺗﻌﻮِﻳﻀﺎﹰ ﻟﹶﻪ ﻋﻦ ﻋﻴﻨِﻪِ
٢٧ﻭﺇِﺫﹶﺍ ﺿﺮﺏ ﺃﹶﺣﺪ ﻋﺒﺪﻩ ﺃﹶﻭ ﺃﹶﻣﺘﻪ ،ﻓﹶﺄﹶﺳﻘﹶﻂﹶ ﺳِﻨﻪ ،ﻓﹶﺈِﻧﻪ ﻳﻄﹾﻠﻘﹸﻪ ﺣﺮﺍﹰ ﺗﻌﻮِﻳﻀﺎﹰ ﻋﻦ ﺳِﻨﻪِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٧-١٢ :٢١
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﺇِﻧﺎ ﺃﹶﻧﺰﻟﻨﺎ ﺍﻟﺘﻮﺭﺍﺓﹶ ﻓِﻴﻬﺎ ﻫﺪﻯ ﻭﻧﻮﺭ ﻳﺤﻜﹸﻢ ﺑِﻬﺎ ﺍﻟﻨﺒِﻴﻮﻥﹶ ﺍﻟﺬِﻳﻦ ﺃﹶﺳﻠﹶﻤﻮﺍ ﻟﻠﺬِﻳﻦ ﻫﺎﺩﻭﺍ
ﻭﺍﻟﺮﺑﺎﻧِﻴﻮﻥﹶ ﻭﺍﻷَﺣﺒﺎﺭ ﺑِﻤﺎ ﺍﺳﺘﺤﻔِﻈﹸﻮﺍ ﻣِﻦ ﻛِﺘﺎﺏِ ﺍﷲِ ﻭﻛﹶﺎﻧﻮﺍ ﻋﻠﹶﻴﻪِ ﺷﻬﺪﺍﺀَ ﻓﹶﻼ ﺗﺨﺸﻮﺍ
ﺍﻟﻨﺎﺱ ﻭﺍﺧﺸﻮﻥِ ﻭﻻ ﺗﺸﺘﺮﻭﺍ ﺑِﺂﻳﺎﺗِﻲ ﺛﹶﻤﻨﺎﹰ ﻗﹶﻠﻴﻼﹰ ﻭﻣﻦ ﻟﹶﻢ ﻳﺤﻜﹸﻢ ﺑِﻤﺎ ﺃﹶﻧﺰﻝﹶ ﺍﷲُ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ
ﻫﻢ ﺍﻟﻜﹶﺎ ِﻓﺮﻭﻥﹶ ) (٤٤ﻭﻛﹶﺘﺒﻨﺎ ﻋﻠﹶﻴﻬِﻢ ﻓِﻴﻬﺎ ﺃﹶﻥﱠ ﺍﻟﻨﻔﹾﺲ ﺑِﺎﻟﻨﻔﹾﺲِ ﻭﺍﻟﻌﻴﻦ ﺑِﺎﻟﻌﻴﻦِ ﻭﺍﻷَﻧﻒ
ﺑِﺎﻷَﻧﻒِ ﻭﺍﻷُﺫﹸﻥﹶ ﺑِﺎﻷُﺫﹸﻥِ ﻭﺍﻟﺴﻦ ﺑِﺎﻟﺴﻦ ﻭﺍﳉﹸﺮﻭﺡ ﻗِﺼﺎﺹ ﻓﹶﻤﻦ ﺗﺼﺪﻕ ﺑِﻪِ ﻓﹶﻬﻮ ﻛﹶﻔﱠﺎﺭﺓﹲ ﻟﹶﻪ
ﻭﻣﻦ ﻟﹶﻢ ﻳﺤﻜﹸﻢ ﺑِﻤﺎ ﺃﹶﻧﺰﻝﹶ ﺍﷲُ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻫﻢ ﺍﻟﻈﱠﺎﳌﹸﻮﻥﹶ )(٤٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ٤٥ - ٤٤ :
)ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻛﹸﺘِﺐ ﻋﻠﹶﻴﻜﹸﻢ ﺍﻟﻘِﺼﺎﺹ ﻓِﻲ ﺍﻟﻘﹶﺘﻠﹶﻰ ﺍﳊﹸﺮ ﺑِﺎﳊﹸﺮ ﻭﺍﻟﻌﺒﺪ ﺑِﺎﻟﻌﺒـﺪِ
ﻭﺍﻷُﻧﺜﹶﻰ ﺑِﺎﻷُﻧﺜﹶﻰ ﻓﹶﻤﻦ ﻋﻔِﻲ ﻟﹶﻪ ﻣِﻦ ﺃﹶﺧِﻴﻪِ ﺷﻲﺀٌ ﻓﹶﺎﺗﺒﺎﻉ ﺑِﺎﳌﹶﻌﺮﻭﻑِ ﻭﺃﹶﺩﺍﺀٌ ﺇِﻟﹶﻴﻪِ ﺑِﺈِﺣﺴﺎﻥٍ ﺫﹶﻟﻚ
ﺗﺨﻔِﻴﻒ ﻣِﻦ ﺭﺑﻜﹸﻢ ﻭﺭﺣﻤﺔﹲ ﻓﹶﻤﻦِ ﺍﻋﺘﺪﻯ ﺑﻌﺪ ﺫﹶﻟﻚ ﻓﹶﻠﹶﻪ ﻋﺬﹶﺍﺏ ﺃﹶﻟﻴﻢ (١٧٨) ﻭﻟﹶﻜﹸﻢ ﻓِﻲ
ﺍﻟﻘِﺼﺎﺹِ ﺣﻴﺎﺓﹲ ﻳﺎ ﺃﹸﻭﱄ ﺍﻷَﻟﺒﺎﺏِ ﻟﹶﻌﻠﻜﹸﻢ ﺗﺘﻘﹸﻮﻥﹶ )(١٧٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ١٧٩ - ١٧٨ :
) ( ٣٨٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﳌﹸﺆﻣِﻦٍ ﺃﹶﻥﹾ ﻳﻘﹾﺘﻞﹶ ﻣﺆﻣِﻨﺎﹰ ﺇِﻻ ﺧﻄﹶﺄﹰ ﻭﻣﻦ ﻗﹶﺘﻞﹶ ﻣﺆﻣِﻨﺎﹰ ﺧﻄﹶﺄﹰ ﻓﹶﺘﺤﺮِﻳﺮ ﺭﻗﹶﺒﺔٍ ﻣﺆﻣِﻨﺔٍ
ﻭﺩِﻳﺔﹲ ﻣﺴﻠﻤﺔﹲ ﺇِﻟﹶﻰ ﺃﹶﻫﻠﻪِ ﺇِﻻ ﺃﹶﻥﹾ ﻳﺼﺪﻗﹸﻮﺍ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻣِﻦ ﻗﹶﻮﻡٍ ﻋﺪﻭ ﻟﹶﻜﹸﻢ ﻭﻫﻮ ﻣﺆﻣِﻦ ﻓﹶﺘﺤﺮِﻳﺮ
ﺭﻗﹶﺒﺔٍ ﻣﺆﻣِﻨﺔٍ ﻭﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣِﻦ ﻗﹶﻮﻡٍ ﺑﻴﻨﻜﹸﻢ ﻭﺑﻴﻨﻬﻢ ﻣِﻴﺜﹶﺎﻕ ﻓﹶﺪِﻳﺔﹲ ﻣﺴﻠﻤﺔﹲ ﺇِﻟﹶﻰ ﺃﹶﻫﻠﻪِ ﻭﺗﺤﺮِﻳﺮ ﺭﻗﹶﺒﺔٍ
ﻣﺆﻣِﻨﺔٍ ﻓﹶﻤﻦ ﻟﹶﻢ ﻳﺠِﺪ ﻓﹶﺼِﻴﺎﻡ ﺷﻬﺮﻳﻦِ ﻣﺘﺘﺎﺑِﻌﻴﻦِ ﺗﻮﺑﺔﹰ ﻣِﻦ ﺍﷲِ ﻭﻛﹶﺎﻥﹶ ﺍﷲُ ﻋﻠﻴﻤـﺎﹰ ﺣﻜِﻴﻤـﺎﹰ
) (٩٢ﻭﻣﻦ ﻳﻘﹾﺘﻞ ﻣﺆﻣِﻨﺎﹰ ﻣﺘﻌﻤﺪﺍﹰ ﻓﹶﺠﺰﺍﺅﻩ ﺟﻬﻨﻢ ﺧﺎﻟﺪﺍﹰ ﻓِﻴﻬﺎ ﻭﻏﹶﻀِﺐ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﻟﹶﻌﻨـﻪ
ﻭﺃﹶﻋﺪ ﻟﹶﻪ ﻋﺬﹶﺍﺑﺎﹰ ﻋﻈِﻴﻤﺎﹰ )(٩٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ٩٣ - ٩٢ :
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ﺷﺘﺎن رﻗﻢ ٨١ -
ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ
ﻻ ﺗﺄﻛﻠﻮﺍ ﺍﻟﺮﺑﺎ ﺃﺿﻌﺎﻓﺎ ﻣﻀﺎﻋﻔﺔ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ٣٥) :ﻭﺇِﺫﹶﺍ ﺍﻓﹾﺘﻘﹶﺮ ﺃﹶﺧﻮﻙ ﻭﻋﺠﺰ ﻋﻦ ﺇِﻋﺎﻟﹶﺔِ ﻧﻔﹾﺴِﻪِ ﻓِﻲ ﻭﺳﻄِﻚ ،ﻓﹶﺄﹶﻋِﻨﻪ ،ﺳﻮﺍﺀٌ
ﻛﹶﺎﻥﹶ ﻏﹶﺮِﻳﺒﺎﹰ ﺃﹶﻭ ﻣﻮﺍﻃِﻨﺎﹰ ،ﻟﻴﺘﻤﻜﱠﻦ ﻣِﻦ ﺍﻟﻌﻴﺶِ ﻣﻌﻚ٣٦ .ﺍِﺗﻖِ ﺇِﻟﹶﻬﻚ ﻭﻻﹶ ﺗﺄﹾﺧﺬﹾ ﻣِﻨﻪ ﺭِﺑﺎﹰ ﻭﻻﹶ
ﺭِﺑﺤﺎﹰ ،ﻟﻴﺘﻤﻜﱠﻦ ﻣِﻦ ﺍﻟﻌﻴﺶِ ﻓِﻲ ﻭﺳﻄِﻚ٣٧ ﻻﹶ ﺗﻘﹾﺮِﺿﻪ ﻓِﻀﺘﻚ ﺑِﺮِﺑﺎﹰ ،ﻭﻻﹶ ﺗﺒِﻌﻪ ﻃﹶﻌﺎﻣﻚ
ﺑِﺮِﺑﺢٍ٣٨ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﺇِﻟﹶﻬﻜﹸﻢ ﺍﻟﺬِﻱ ﺃﹶﺧﺮﺟﻜﹸﻢ ﻣِﻦ ﺩِﻳﺎﺭِ ﻣِﺼﺮ ﻟﻴﻬﺒﻜﹸﻢ ﺃﹶﺭﺽ ﻛﹶﻨﻌﺎﻥﹶ،
ﹶﻓﻴﻜﹸﻮﻥﹸ ﻟﹶﻜﹸﻢ ﺇِﻟﹶﻬﺎ( ً.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ٣٨-٣٥ :٢٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»٣٥) :ﻭﺇِﺫﹶﺍ ﺍﻓﹾﺘﻘﹶﺮ ﺃﹶﺧﻮﻙ ﻭﻗﹶﺼﺮﺕ ﻳﺪﻩ ﻋِﻨﺪﻙ ،ﻓﹶﺎﻋﻀﺪﻩ ﻏﹶﺮِﻳﺒﺎ ﺃﹶﻭ ﻣﺴﺘﻮﻃِﻨﺎ
) ( ٣٩٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﹶﻓﻴﻌِﻴﺶ ﻣﻌﻚ٣٦ .ﻻﹶ ﺗﺄﹾﺧﺬﹾ ﻣِﻨﻪ ﺭِﺑﺎ ﻭﻻﹶ ﻣﺮﺍﺑﺤﺔﹰ ،ﺑﻞ ﺍﺧﺶ ﺇِﳍﹶﻚ ،ﹶﻓﻴﻌِﻴﺶ ﺃﹶﺧﻮﻙ ﻣﻌﻚ.
٣٧ﻓِﻀﺘﻚ ﻻﹶ ﺗﻌﻄِﻪِ ﺑِﺎﻟﺮﺑﺎ ،ﻭﻃﹶﻌﺎﻣﻚ ﻻﹶ ﺗﻌﻂِ ﺑِﺎﳌﹸﺮﺍﺑﺤﺔِ٣٨ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﺇِﳍﹸﻜﹸﻢ ﺍﻟﺬِﻱ
ﺃﹶﺧﺮﺟﻜﹸﻢ ﻣِﻦ ﺃﹶﺭﺽِ ﻣِﺼﺮ ﻟﻴﻌﻄِﻴﻜﹸﻢ ﺃﹶﺭﺽ ﻛﹶﻨﻌﺎﻥﹶ ،ﻓﹶﻴﻜﹸﻮﻥﹶ ﻟﹶﻜﹸﻢ ﺇِﳍﹰﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ٣٨-٣٥ :٢٥
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ»٣٥) :ﺇﺫﺍ ﺍﹶﻓﹾﺘﻘﺮ ﺇِﺳﺮﺍﺋﻴﻠﻲ ﻋِﻨﺪﻙ ﻭﻗﺼﺮﺕ ﻳﺪﻩ ﻋﻦِ ﺍﻟﻌﻴﺶِ ،ﻓﺄﻋِﻨﻪ
ﻭﻟﻴﻌِﺶ ﻣﻌﻚ ﻛﻐﺮﻳﺐٍ ﻭﻣﻘﻴﻢِ٣٦ .ﻻ ﺗﺄﺧﺬﹾ ﻣِﻨﻪ ﺭِﺑﺎ ﻭﻻ ﺭِﲝﺎ ،ﺑﻞ ﺍﹶﺗﻖِ ﺇﳍﹶﻚ ﻓﻴﻌﻴﺶ
ﻣﻌﻚ٣٧ .ﻻ ﺗﻘﺮِﺿﻪ ﻣﺎﻟﹶﻚ ﺑِﺮِﺑﺎ ﻭﻻ ﺗﻄﻌِﻤﻪ ﺑِﺮِﺑﺢِ٣٨ .ﺃﻧﺎ ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ ﺍﻟﺬﻱ ﺃﺧﺮﺟﻜﹸﻢ
ﻣِﻦ ﺃﺭﺽِ ﻣِﺼﺮ ﻷُﻋﻄﻴﻜﹸﻢ ﺃﺭﺽ ﻛﻨﻌﺎﻥﹶ ﻭﺃﻛﻮﻥﹶ ﻟﻜﹸﻢ ﺇﳍﹰﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻻﻭﻳﲔ٣٨-٣٥ :٢٥
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺄﹾﻛﹸﻠﹸﻮﺍ ﺍﻟﺮﺑﺎ ﺃﹶﺿﻌﺎﻓﺎﹰ ﻣﻀﺎﻋﻔﹶﺔﹰ ﻭﺍﺗﻘﹸﻮﺍ ﺍﷲَ ﻟﹶﻌﻠﻜﹸﻢ ﺗﻔﹾﻠﺤـﻮﻥﹶ
)(١٣٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ١٣٠ :
ﺨﺒﻄﹸﻪ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﻣِﻦ ﺍﳌﹶﺲ
)ﺍﻟﺬِﻳﻦ ﻳ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ ﺍﻟﺮﺑﺎ ﻻ ﻳﻘﹸﻮﻣﻮﻥﹶ ﺇِﻻ ﻛﹶﻤﺎ ﻳﻘﹸﻮﻡ ﺍﻟﺬِﻱ ﻳﺘ
ﺫﹶﻟﻚ ﺑِﺄﹶﻧﻬﻢ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧﻤﺎ ﺍﻟﺒﻴﻊ ﻣِﺜﹾﻞﹸ ﺍﻟﺮﺑﺎ ﻭﺃﹶﺣﻞ ﺍﷲُ ﺍﻟﺒﻴﻊ ﻭﺣﺮﻡ ﺍﻟﺮﺑﺎ ﻓﹶﻤﻦ ﺟﺎﺀَﻩ ﻣﻮﻋِﻈﹶﺔﹲ
ﻣِﻦ ﺭﺑﻪِ ﻓﹶﺎﻧﺘﻬﻰ ﻓﹶﻠﹶﻪ ﻣﺎ ﺳﻠﹶﻒ ﻭﺃﹶﻣﺮﻩ ﺇِﻟﹶﻰ ﺍﷲِ ﻭﻣﻦ ﻋﺎﺩ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﺃﹶﺻﺤﺎﺏ ﺍﻟﻨﺎﺭِ ﻫﻢ ﻓِﻴﻬﺎ
ﺧﺎﻟﺪﻭﻥﹶ )(٢٧٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٧٥ :
)ﻳﻤﺤﻖ ﺍﷲُ ﺍﻟﺮﺑﺎ ﻭﻳﺮﺑِﻲ ﺍﻟﺼﺪﻗﹶﺎﺕِ ﻭﺍﷲُ ﻻ ﻳﺤِﺐ ﻛﹸﻞ ﻛﹶﻔﱠﺎﺭٍ ﺃﹶﺛِﻴﻢٍ )(٢٧٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٧٦ :
) ( ٣٩١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﺍﺗﻘﹸﻮﺍ ﺍﷲَ ﻭﺫﹶﺭﻭﺍ ﻣﺎ ﺑﻘِﻲ ﻣِﻦ ﺍﻟﺮﺑﺎ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﻣـﺆﻣِﻨِﲔ(٢٧٨)
ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﺗﻔﹾﻌﻠﹸﻮﺍ ﻓﹶﺄﹾﺫﹶﻧﻮﺍ ﺑِﺤﺮﺏٍ ﻣِﻦ ﺍﷲِ ﻭﺭﺳﻮﻟﻪِ ﻭﺇِﻥﹾ ﺗﺒﺘﻢ ﹶﻓﻠﹶﻜﹸـﻢ ﺭﺅﻭﺱ ﺃﹶﻣـﻮﺍﻟﻜﹸﻢ ﻻ
ﺗﻈﹾﻠﻤﻮﻥﹶ ﻭﻻ ﺗﻈﹾﻠﹶﻤﻮﻥﹶ ) (٢٧٩ﻭﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺫﹸﻭ ﻋﺴﺮﺓٍ ﻓﹶﻨﻈِﺮﺓﹲ ﺇِﻟﹶﻰ ﻣﻴﺴﺮﺓٍ ﻭﺃﹶﻥﹾ ﺗـﺼﺪﻗﹸﻮﺍ
ﺧﻴﺮ ﻟﹶﻜﹸﻢ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﺗﻌﻠﹶﻤﻮﻥﹶ ) (٢٨٠ﻭﺍﺗﻘﹸﻮﺍ ﻳﻮﻣﺎﹰ ﺗﺮ ﺟﻌﻮﻥﹶ ﻓِﻴﻪِ ﺇِﻟﹶﻰ ﺍﷲِ ﺛﹸﻢ ﺗﻮﻓﱠﻰ ﻛﹸـﻞﱡ
ﻧﻔﹾﺲٍ ﻣﺎ ﻛﹶﺴﺒﺖ ﻭﻫﻢ ﻻ ﻳﻈﹾﻠﹶﻤﻮﻥﹶ )(٢٨١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٨١ - ٢٧٨ :
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ﺷﺘﺎن رﻗﻢ ٨٢ -
ﻭﺇﺫ ﻗﻠﺘﻢ ﻳﺎ ﻣﻮﺳﻰ
ﻟﻦ ﻧﺼﱪ ﻋﻠﻰ ﻃﻌﺎﻡ ﻭﺍﺣﺪ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ٤) :ﻭﺍﺷﺘﻬﻰ ﺃﹶﺧﻼﹶﻁﹸ ﺍﻷُﻣﻢِ ﺍﳌﹸﻘِﻴﻤِﲔ ﺑﻴﻦ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﻣِﻤﻦ ﺧﺮﺟﻮﺍ ﻣﻌﻬﻢ ﻣِﻦ
ﻣِﺼﺮ ،ﻃﹶﻌﺎﻡ ﻣِﺼﺮ ،ﻓﹶﻌﺎﺩ ﺑﻨﻮ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻳﺒﻜﹸﻮﻥﹶ ﻗﹶﺎﺋِﻠﲔ» :ﻣﻦ ﻳﻄﹾﻌِﻤﻨﺎ ﻟﹶﺤﻤﺎﹰ؟ ٥ﻟﹶﻘﹶﺪ
ﺗﺬﹶﻛﱠﺮﻧﺎ ﺳﻤﻚ ﻣِﺼﺮ ﺍﻟﺬِﻱ ﻛﹸﻨﺎ ﻧﺄﹾﻛﹸﻠﹸﻪ ﻣﺠﺎﻧﺎﹰ ،ﻭﺍﻟﻘِﺜﱠﺎﺀَ ﻭﺍﻟﺒﻄﱢﻴﺦ ﻭﺍﻟﻜﹸﺮﺍﺕ ﻭﺍﻟﺒﺼﻞﹶ
ﻭﺍﻟﺜﱡﻮﻡ٦ ،ﺃﹶﻣﺎ ﺍﻵﻥﹶ ﹶﻓﻘﹶﺪ ﻓﹶﻘﹶﺪﻧﺎ ﺷﻬِﻴﺘﻨﺎ ﻭﻫﺰِﻟﻨﺎ ،ﻭﻟﹶﻴﺲ ﺃﹶﻣﺎﻡ ﺃﹶﻋﻴﻨِﻨﺎ ﺳِﻮﻯ ﻫﺬﹶﺍ ﺍﳌﹶﻦ.«
٧ﻭﻛﹶﺎﻥﹶ ﺍﳌﹶﻦ ﻓِﻲ ﺣﺠﻢِ ﺑﺬﹸﻭﺭِ ﺍﻟﻜﹸﺰﺑﺮﺓِ ،ﻭﺷﻜﹾﻠﹸﻪ ﻣﻤﺎﺛِﻼﹰ ﻟﻠﻤﻘﹾﻞ٨ .ﻭﻛﹶﺎﻥﹶ ﺍﻟﺸﻌﺐ
ﻳﻄﹸﻮﻓﹸﻮﻥﹶ ﻟﻴﺠﻤﻌﻮﻩ ﺛﹸﻢ ﻳﻄﹾﺤﻨﻮﻧﻪ ﺑِﺎﻟﺮﺣﻰ ﺃﹶﻭ ﻳﺪﻗﱡﻮﻧﻪ ﻓِﻲ ﺍﳍﹶﺎﻭﻥِ ﻭﻳﻄﹾﺒﺨﻮﻧﻪ ﻓِﻲ ﺍﻟﻘﹸﺪﻭﺭِ ﺃﹶﻭ
ﻳﺨﺒِﺰﻭﻧﻪ ﻋﻠﹶﻰ ﺣِﺠﺎﺭﺓٍ ﻣﺤﻤﺎﺓٍ .ﻭﻛﹶﺎﻥﹶ ﻃﹶﻌﻤﻪ ﻛﹶﻄﹶﻌﻢِ ﻗﹶﻄﹶﺎﺋِﻒ ﺑِﺰﻳﺖٍ٩ .ﻭﻛﹶﺎﻥﹶ ﺍﳌﹶﻦ ﻳﻨﺰِﻝﹸ
ﺨﻴﻢِ ﻓِﻲ ﺃﹶﺛﹾﻨﺎﺀِ ﺍﻟﻠﻴﻞ( ِ.
ﺑِﻨﺰﻭﻝ ﺍﻟﻨﺪﻯ ﻋﻠﹶﻰ ﺍﳌﹸ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﻌﺪﺩ٩-٤ :١١
) ( ٣٩٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٤) :ﻭﺍﻟﻠﻔِﻴﻒ ﺍﻟﺬِﻱ ﻓِﻲ ﻭﺳﻄِﻬِﻢِ ﺍﺷﺘﻬﻰ ﺷﻬﻮﺓﹰ .ﻓﹶﻌﺎﺩ ﺑﻨﻮ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺃﹶﻳﻀﺎ ﻭﺑﻜﹶﻮﺍ
ﻭﻗﹶﺎﻟﹸﻮﺍ» :ﻣﻦ ﻳﻄﹾﻌِﻤﻨﺎ ﻟﹶﺤﻤﺎ؟ ٥ﻗﹶﺪ ﺗﺬﹶﻛﱠﺮﻧﺎ ﺍﻟﺴﻤﻚ ﺍﻟﺬِﻱ ﻛﹸﻨﺎ ﻧﺄﹾﻛﹸﻠﹸﻪ ﻓِﻲ ﻣِﺼﺮ ﻣﺠﺎﻧﺎ،
ﻭﺍﻟﻘِﺜﱠﺎﺀَ ﻭﺍﻟﺒﻄﱢﻴﺦ ﻭﺍﻟﻜﹸﺮﺍﺙﹶ ﻭﺍﻟﺒﺼﻞﹶ ﻭﺍﻟﺜﱡﻮﻡ٦ .ﻭﺍﻵﻥﹶ ﻗﹶﺪ ﻳﺒِﺴﺖ ﺃﹶﻧﻔﹸﺴﻨﺎ .ﻟﹶﻴﺲ ﺷﻲﺀٌ
ﻏﹶﻴﺮ ﺃﹶﻥﱠ ﺃﹶﻋﻴﻨﻨﺎ ﺇِﻟﹶﻰ ﻫﺬﹶﺍ ﺍﳌﹶﻦ٧ .«!ﻭﺃﹶﻣﺎ ﺍﳌﹶﻦ ﻓﹶﻜﹶﺎﻥﹶ ﻛﹶﺒِﺰﺭِ ﺍﻟﻜﹸﺰﺑﺮﺓِ ،ﻭﻣﻨﻈﹶﺮﻩ ﻛﹶﻤﻨﻈﹶﺮِ
ﺍﳌﹸﻘﹾﻞ٨ .ﻛﹶﺎﻥﹶ ﺍﻟﺸﻌﺐ ﻳﻄﹸﻮﻓﹸﻮﻥﹶ ﻟﻴﻠﺘﻘِﻄﹸﻮﻩ ،ﺛﹸﻢ ﻳﻄﹾﺤﻨﻮﻧﻪ ﺑِﺎﻟﺮﺣﻰ ﺃﹶﻭ ﻳﺪﻗﱡﻮﻧﻪ ﻓِﻲ ﺍﳍﹶﺎﻭﻥِ
ﻭﻳﻄﹾﺒﺨﻮﻧﻪ ﻓِﻲ ﺍﻟﻘﹸﺪﻭﺭِ ﻭﻳﻌﻤﻠﹸﻮﻧﻪ ﻣﻼﱠﺕٍ .ﻭﻛﹶﺎﻥﹶ ﻃﹶﻌﻤﻪ ﻛﹶﻄﹶﻌﻢِ ﻗﹶﻄﹶﺎﺋِﻒ ﺑِﺰﻳﺖٍ٩ .ﻭﻣﺘﻰ
ﻧﺰﻝﹶ ﺍﻟﻨﺪﻯ ﻋﻠﹶﻰ ﺍﳌﹶﺤﻠﺔِ ﻟﹶﻴﻼﹰ ﻛﹶﺎﻥﹶ ﻳﻨﺰِﻝﹸ ﺍﳌﹶﻦ ﻣﻌﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﻌﺪﺩ٩-٤ :١١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٤) :ﻭﺗﺄﻭﻩ ﺍﻷﻭﺑﺎﺵ ﺍﻟﺬﻳﻦ ﻓﻴﻤﺎ ﺑﲔ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺷﻬﻮﺓﹰ ﺇﱃ ﺍﻟﻠﺤﻢِ.
ﻓﺠﺎﺭﺍﻫﻢ ﺍﻟﻜﺜﲑﻭﻥﹶ ﻣِﻦ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻭﺑﻜﹶﻮﺍ ﻭﻗﺎﻟﻮﺍ» :ﻣﻦ ﻳﻄﻌِﻤﻨﺎ ﳊﻤﺎ؟ ٥ﻧﺬﻛﹸﺮ
ﺍﻟﺴﻤﻚ ﺍﻟﺬﻱ ﻛﹸﻨﺎ ﻧﺄﻛﹸﻠﹸﻪ ﰲ ﻣِﺼﺮ ﻣﺠﺎﻧﺎ ،ﻭﺍﻟﻘِﺜﱠﺎﺀَ ﻭﺍﻟﺒﻄﱢﻴﺦ ﻭﺍﻟﻜﹸﺮﺍﺙﹶ ﻭﺍﻟﺒﺼﻞﹶ ﻭﺍﻟﺜﱡﻮﻡ.
٦ﻭﺍﻵﻥﹶ ﻓﻨﻔﻮﺳﻨﺎ ﻳﺒِﺴﺖ .ﻻ ﺷﻲﺀَ ﺃﻣﺎﻡ ﻋﻴﻮﻧِﻨﺎ ﻏﲑ ﺍﳌﹶﻦ٧ .«ﻭﻛﺎﻥﹶ ﺍﳌﹶﻦ ﻛﹶﺒِﺰﺭِ ﺍﻟﻜﹸﺰﺑﺮﺓِ،
ﻭﻟﻮﻧﻪ ﺃﺻﻔﺮ ﻣﺎﺋِﻼﹰ ﺇﱃ ﺍﻟﺒﻴﺎﺽِ ﻛﻠﹶﻮﻥِ ﺍﳌﹸﻘﹾﻞ٨ .ﻭﻛﺎﻥﹶ ﺍﻟﺸﻌﺐ ﻳﻄﻮﻓﻮﻥﹶ ﻓﻴﻠﺘﻘﻄﻮﻧﻪ
ﻭﻳﻄﺤﻨﻮﻧﻪ ﺑﺎﻟﺮﺣﻰ ،ﺃﻭ ﻳﺪﻗﱡﻮﻧﻪ ﰲ ﺍﳍﺎﻭﻥِ ،ﻭﻳﻄﺒﺨﻮﻧﻪ ﰲ ﺍﻟﻘﹸﺪﻭﺭِ ﻭﻳﺼﻨﻌﻮﻧﻪ ﺃﻗﺮﺍﺻﺎ
ﺭﻗﻴﻘﺔﹰ .ﻭﻛﺎﻥﹶ ﻃﹶﻌﻤﻪ ﻛﻄﹶﻌﻢِ ﻗﹶﻄﺎﺋِﻒ ﺑِﺰﻳﺖٍ٩ ،ﻭﻳﱰِﻝﹸ ﻣﻊ ﻧﺰﻭﻝ ﺍﻟﻨﺪﻯ ﻋﻠﻰ ﺍﳌﹶﺤﻠﺔِ ﻟﻴﻼﹰ(
.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﺍﻟﻌﺪﺩ٩-٤ :١١
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﺇِﺫﹾ ﻗﹸﻠﺘﻢ ﻳﺎ ﻣﻮﺳﻰ ﻟﹶﻦ ﻧﺼﺒِﺮ ﻋﻠﹶﻰ ﻃﹶﻌﺎﻡٍ ﻭﺍﺣِﺪٍ ﻓﹶﺎﺩﻉ ﻟﹶﻨﺎ ﺭﺑﻚ ﻳﺨﺮِﺝ ﻟﹶﻨﺎ ﻣِﻤﺎ ﺗﻨﺒِﺖ
) ( ٣٩٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻷَﺭﺽ ﻣِﻦ ﺑﻘﹾﻠﻬﺎ ﻭﻗِﺜﱠﺎﺋِﻬﺎ ﻭﻓﹸﻮﻣِﻬﺎ ﻭﻋﺪﺳِﻬﺎ ﻭﺑﺼﻠﻬﺎ ﻗﹶﺎﻝﹶ ﺃﹶﺗﺴﺘﺒﺪِﻟﹸﻮﻥﹶ ﺍﻟﺬِﻱ ﻫﻮ ﺃﹶﺩﻧـﻰ
ﺑِﺎﻟﺬِﻱ ﻫﻮ ﺧﻴﺮ ﺍﻫﺒِﻄﹸﻮﺍ ﻣِﺼﺮﺍﹰ ﻓﹶﺈِﻥﱠ ﻟﹶﻜﹸﻢ ﻣﺎ ﺳﺄﹶﻟﺘﻢ ﻭﺿﺮِﺑﺖ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺬﱢﻟـﺔﹸ ﻭﺍﳌﹶـﺴﻜﹶﻨﺔﹸ
ﻭﺑﺎﺀُﻭﺍ ﺑِﻐﻀﺐٍ ﻣِﻦ ﺍﷲِ ﺫﹶﻟﻚ ﺑِﺄﹶﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ ﻳﻜﹾﻔﹸﺮﻭﻥﹶ ﺑﺂﻳﺎﺕِ ﺍﷲِ ﻭﻳﻘﹾﺘﻠﹸﻮﻥﹶ ﺍﻟﻨﺒِـﻴﲔ ﺑِ ﻐﻴـﺮِ
ﺍﳊﹶﻖ ﺫﹶﻟﻚ ﺑِﻤﺎ ﻋﺼﻮﺍ ﻭﻛﹶﺎﻧﻮﺍ ﻳﻌﺘﺪﻭﻥﹶ )(٦١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ اﻟﺒﻘﺮﺓ٦١ :
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ﺷﺘﺎن رﻗﻢ ٨٣ -
ﻗﺎﻝ ﻓﺈﺎ ﳏﺮﻣﺔ ﻋﻠﻴﻬﻢ
ﺃﺭﺑﻌﲔ ﺳﻨﺔ ﻳﺘﻴﻬﻮﻥ ﰲ ﺍﻷﺭﺽ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ) :ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ»٢ :ﺃﹶﺭﺳِﻞ ﺟﻮﺍﺳِﻴﺲ ﺇِﻟﹶﻰ ﺃﹶﺭﺽِ ﻛﹶﻨﻌﺎﻥﹶ ﺍﻟﺘِﻲ ﺃﹶﻧﺎ ﻭﺍﻫِﺒﻬﺎ
ﻟﺒﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ .ﺃﹶﺭﺳِﻞ ﺭﺋِﻴﺴﺎﹰ ﻣِﻦ ﻛﹸﻞ ﺳِﺒﻂٍ ﻣﻤﺜﱢﻼﹰ ﻟﹶﻪ٣ .«ﻓﹶﺄﹶﺭﺳﻞﹶ ﻣﻮﺳﻰ ﻣﻤﺜﱢﻠﻲ ﺍﻟﺸﻌﺐِ
ﺍﻟﺮﺅﺳﺎﺀَ ﻣِﻦ ﺻﺤﺮﺍﺀِ ﻓﹶﺎﺭﺍﻥﹶ ﻃِﺒﻘﺎﹰ ﻷَﻣﺮِ ﺍﻟﺮﺏ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٣-١ :١٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﺛﹸﻢ ﻛﹶﻠﻢ ﺍﻟﺮﺏ ﻣﻮﺳﻰ ﻗﹶﺎﺋِﻼﹰ»٢ :ﺃﹶﺭﺳِﻞ ﺭِﺟﺎﻻﹰ ﻟﻴﺘﺠﺴﺴﻮﺍ ﺃﹶﺭﺽ ﻛﹶﻨﻌﺎﻥﹶ
ﺍﻟﺘِﻲ ﺃﹶﻧﺎ ﻣﻌﻄِﻴﻬﺎ ﻟﺒﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ .ﺭﺟﻼﹰ ﻭﺍﺣِﺪﺍ ﻟﻜﹸﻞ ﺳِﺒﻂٍ ﻣِﻦ ﺁﺑﺎﺋِﻪِ ﺗﺮِ ﺳﻠﹸﻮﻥﹶ .ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ
ﺭﺋِﻴﺲ ﻓِﻴﻬِﻢ٣ .«ﻓﹶﺄﹶﺭﺳﻠﹶﻬﻢ ﻣﻮﺳﻰ ﻣِﻦ ﺑﺮﻳﺔِ ﻓﹶﺎﺭﺍﻥﹶ ﺣﺴﺐ ﻗﹶﻮﻝ ﺍﻟﺮﺏ .ﻛﹸﻠﱡﻬﻢ ﺭِﺟﺎﻝﹲ ﻫﻢ
ﺭﺅﺳﺎﺀُ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٣-١ :١٣
) ( ٣٩٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﻛﻠﻢ ﺍﻟﺮﺏ ﻣﻮﺳﻰ ﻓﻘﺎﻝﹶ»٢ :ﺗﺮﺳِﻞﹸ ﺭِﺟﺎﻻﹰ ﻳﺘﺠﺴﺴﻮﻥﹶ ﺃﺭﺽ
ﻛﻨﻌﺎﻥﹶ ﺍﻟﱵ ﺃﻋﻄﹶﻴﺘﻬﺎ ﻟﺒﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ .ﺗﺮﺳِﻠﹸﻬﻢ ﺭﺟﻼﹰ ﻭﺍﺣﺪﺍ ﻣِﻦ ﻛﹸﻞ ﺳِﺒﻂٍ ﻭﻳﻜﻮﻧﻮﻥﹶ
ﻛﹸﻠﱡﻬﻢ ﺭﺅﺳﺎﺀَ ﺃﺳﺒﺎﻃِﻬِﻢ٣ .ﻓﺄﺭﺳﻠﹶﻬﻢ ﻣﻮﺳﻰ ﻣِﻦ ﺑﺮﻳﺔِ ﻓﺎﺭﺍﻥﹶ ،ﻛﻤﺎ ﻗﺎﻝﹶ ﺍﻟﺮﺏ ،ﻛﹸﻠﱡﻬﻢ
ﻣِﻦ ﺭﺅﺳﺎﺀِ ﺃﺳﺒﺎﻁِ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٣-١ :١٣
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ٢٥) :ﻭﺑﻌﺪ ﺃﹶﺭﺑﻌِﲔ ﻳﻮﻣﺎﹰ ﺭﺟﻌﻮﺍ ﻣِﻦِ ﺍﺳﺘِﻜﹾﺸﺎﻑِ
ﺍﻷَﺭﺽِ٢٦ .ﻓﹶﺄﹶﻗﹾﺒﻠﹸﻮﺍ ﻋﻠﹶﻰ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹶ ﻭﺳﺎﺋِﺮِ ﺷﻌﺐِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻓِﻲ ﺻﺤﺮﺍﺀِ ﻓﹶﺎﺭﺍﻥﹶ ﻓِﻲ
ﻗﹶﺎﺩِﺵ ،ﻭﺑﻠﻐﻮﻫﻢ ﺑِﻤﺎ ﺷﺎﻫﺪﻭﻩ ،ﻭﺃﹶﺭﻭﻫﻢ ﺛﹶﻤﺮ ﺍﻷَﺭﺽِ٢٧ .ﻭﻗﹶﺎﻟﹸﻮﺍ» :ﻗﹶﺪِ ﺍﻧﻄﹶﻠﹶﻘﹾﻨﺎ ﺇِﻟﹶﻰ
ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﺃﹶﺭﺳﻠﺘﻨﺎ ﺇِﻟﹶﻴﻬﺎ ،ﻓﹶﻮﺟﺪﻧﺎﻫﺎ ﺗﻔِﻴﺾ ﺣﻘﹼﺎﹰ ﻟﹶﺒﻨﺎﹰ ﻭﻋﺴﻼﹰ ،ﻭﻫﺬِﻩِ ﻫِﻲ ﺛِﻤﺎﺭﻫﺎ،
٢٨ﻏﹶﻴﺮ ﺃﹶﻥﱠ ﺍﻟﺸﻌﺐ ﺍﳌﹸﺴﺘﻮﻃِﻦ ﻓِﻴﻬﺎ ﺑﺎﻟﻎﹸ ﺍﻟﻘﹸﻮﺓِ ﻭﻣﺪﻧﻪ ﻣﻨِﻴﻌﺔﹲ ﻭﻋﻈِﻴﻤﺔﹲ ﺟِﺪﺍﹰ .ﻛﹶﻤﺎ
ﺷﺎﻫﺪﻧﺎ ﻫﻨﺎﻙ ﺑﻨِﻲ ﻋﻨﺎﻕ٢٩ ،ﻓﹶﺎﻟﻌﻤﺎﻟﻘﹶﺔﹸ ﻣﻘِﻴﻤﻮﻥﹶ ﻓِﻲ ﺃﹶﺭﺽِ ﺍﳉﹶﻨﻮﺏِ ،ﻭﺍﳊِﺜﱢﻴﻮﻥﹶ
ﻭﺍﻟﻴﺒﻮ ِﺳﻴﻮﻥﹶ ﻭﺍﻷَﻣﻮﺭِﻳﻮﻥﹶ ﻣﺘﻤﻨﻌﻮﻥﹶ ﻓِﻲ ﺍﳉﹶﺒﻞ ،ﻭﺍﻟﻜﹶﻨﻌﺎﻧِﻴﻮﻥﹶ ﻣﺴﺘﻮِ ﻃﻨﻮﻥﹶ ﻋِﻨﺪ ﺍﻟﺒﺤﺮِ
ﺸﻌﺐِ ﺍﳌﹶﺎﺛِﻞ ﺃﹶﻣﺎﻡ ﻣﻮﺳﻰ ﻭﻗﹶﺎﻝﹶ:
ﻭﻋﻠﹶﻰ ﻣﺤﺎﺫﹶﺍﺓِ ﺍﻷُﺭﺩﻥﱢ« ٣٠ﻭﻟﹶﻜِﻦ ﻛﹶﺎﻟﺐ ﻫﺪﺃﹶ ﺭﻭﻉ ﺍﻟ
»ﻟﻨﻤﺾِ ﻭﻧﻤﺘﻠﻚِ ﺍﻷَﺭﺽ ﻷَﻧﻨﺎ ﻗﹶﺎﺩِﺭﻭﻥﹶ ﺣﻘﹼﺎﹰ ﻋﻠﹶﻰ ﺫﹶﻟﻚ٣١ .«ﻓﹶﻌﺎﺭﺿﻪ ﺍﻟﺮﺟﺎﻝﹸ ﺍﻟﺬِﻳﻦ
ﻛﹶﺎﻧﻮﺍ ﻣﻌﻪ ﻭﻗﹶﺎﻟﹸﻮﺍ» :ﻻﹶ ﻧﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﻧﻘﹶﺎﻭِﻡ ﺳﻜﱠﺎﻧﻬﺎ ﻷَﻧﻬﻢ ﺃﹶﻗﹾﻮﻯ ﻣِﻨﺎ«٣٢ .ﻭﺑِﺬﹶﻟﻚ ﺃﹶﺷﺎﻋﻮﺍ
ﺍﻟﺬﱡﻋﺮ ﺑﻴﻦ ﺍﻹِﺳﺮﺍﺋِﻴﻠﻴﲔ ﻣِﻦ ﺍﻟﺒِﻼﹶﺩِ ﺍﻟﺘِﻲ ﺗﺠﺴﺴﻮﻫﺎ ﻗﹶﺎﺋِﻠﲔ » :ﺳﺘﻔﹾﺘﺮِﺳﻨﺎ ﺍﻷَﺭﺽ ﺍﻟﺘِﻲ
ﺗﺠﺴﺴﻨﺎﻫﺎ ،ﻭﺟﻤِﻴﻊ ﻣﻦ ﺷﺎﻫﺪﻧﺎﻫﻢ ﻣِﻦ ﺳﻜﱠﺎﻧِﻬﺎ ﻋﻤﺎﻟﻘﹶﺔﹲ٣٣ .ﻓﹶﻘﹶﺪ ﺭﺃﹶﻳﻨﺎ ﻫﻨﺎﻙ ﺍﳉﹶﺒﺎﺑِﺮﺓﹶ
ﺑﻨِﻲ ﻋﻨﺎﻕ ،ﻓﹶﺒﺪﻭﻧﺎ ﻓِﻲ ﺃﹶﻋﻴﻦِ ﺃﹶﻧﻔﹸﺴِﻨﺎ ﻛﹶﺎﳉﹶﺮﺍﺩِ ،ﻭﻛﹶﺬﹶﻟﻚ ﻛﹸﻨﺎ ﻓِﻲ ﻋﻴﻮﻧِﻬِﻢ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٣٣-٢٥ :١٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٥) :ﺛﹸﻢ ﺭﺟﻌﻮﺍ ﻣِﻦ ﺗﺠﺴﺲِ ﺍﻷَﺭﺽِ ﺑﻌﺪ ﺃﹶﺭﺑﻌِﲔ ﻳﻮﻣﺎ٢٦.ﻓﹶﺴﺎﺭﻭﺍ ﺣﺘﻰ ﺃﹶﺗﻮﺍ
) ( ٣٩٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺇِﻟﹶﻰ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹶ ﻭﻛﹸﻞ ﺟﻤﺎﻋﺔِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﺇِﻟﹶﻰ ﺑﺮﻳﺔِ ﻓﹶﺎﺭﺍﻥﹶ ،ﺇِﻟﹶﻰ ﻗﹶﺎﺩﺵ ،ﻭﺭﺩﻭﺍ
ﺇِﻟﹶﻴﻬِﻤﺎ ﺧﺒﺮﺍ ﻭﺇِﻟﹶﻰ ﻛﹸﻞ ﺍﳉﹶﻤﺎﻋﺔِ ﻭﺃﹶﺭﻭﻫﻢ ﺛﹶﻤﺮ ﺍﻷَﺭﺽِ٢٧ .ﻭﺃﹶﺧﺒﺮﻭﻩ ﻭﻗﹶﺎﻟﹸﻮﺍ» :ﻗﹶﺪ ﺫﹶﻫﺒﻨﺎ
ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﺃﹶﺭﺳﻠﺘﻨﺎ ﺇِﻟﹶﻴﻬﺎ ،ﻭﺣﻘﺎ ﺇِﻧﻬﺎ ﺗﻔِﻴﺾ ﻟﹶﺒﻨﺎ ﻭﻋﺴﻼﹰ ،ﻭﻫﺬﹶﺍ ﺛﹶﻤﺮﻫﺎ ٢٨ .ﹶﻏﻴﺮ ﺃﹶﻥﱠ
ﺍﻟﺸﻌﺐ ﺍﻟﺴﺎﻛِﻦ ﻓِﻲ ﺍﻷَﺭﺽِ ﻣﻌﺘﺰ ،ﻭﺍﳌﹸﺪﻥﹸ ﺣﺼِﻴﻨﺔﹲ ﻋﻈِﻴﻤﺔﹲ ﺟِﺪﺍ .ﻭﺃﹶﻳﻀﺎ ﻗﹶﺪ ﺭﺃﹶﻳﻨﺎ ﺑﻨِﻲ
ﻋﻨﺎﻕ ﻫﻨﺎﻙ٢٩ .ﺍﻟﻌﻤﺎﻟﻘﹶﺔﹸ ﺳﺎﻛِﻨﻮﻥﹶ ﻓِﻲ ﺃﹶﺭﺽِ ﺍﳉﹶﻨﻮﺏِ ،ﻭﺍﳊِﺜﱢﻴﻮﻥﹶ ﻭﺍﻟﻴﺒﻮ ِﺳﻴﻮﻥﹶ
ﻭﺍﻷَﻣﻮﺭِﻳﻮﻥﹶ ﺳﺎﻛِﻨﻮﻥﹶ ﻓِﻲ ﺍﳉﹶﺒﻞ ،ﻭﺍﻟﻜﹶﻨﻌﺎﻧِﻴﻮﻥﹶ ﺳﺎﻛِﻨﻮﻥﹶ ﻋِﻨﺪ ﺍﻟﺒﺤﺮِ ﻭﻋﻠﹶﻰ ﺟﺎﻧِﺐِ
ﺍﻷُﺭﺩﻥﱢ«٣٠ .ﻟﻜِﻦ ﻛﹶﺎﻟﺐ ﺃﹶﻧﺼﺖ ﺍﻟﺸﻌﺐ ﺇِﻟﹶﻰ ﻣﻮﺳﻰ ﻭﻗﹶﺎﻝﹶ» :ﺇِﻧﻨﺎ ﻧﺼﻌﺪ ﻭﻧﻤﺘﻠﻜﹸﻬﺎ
ﻷَﻧﻨﺎ ﻗﹶﺎﺩِﺭﻭﻥﹶ ﻋﻠﹶﻴﻬﺎ«٣١ .ﻭﺃﹶﻣﺎ ﺍﻟﺮﺟﺎﻝﹸ ﺍﻟﺬِﻳﻦ ﺻﻌِﺪﻭﺍ ﻣﻌﻪ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ» :ﻻﹶ ﻧﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﻧﺼﻌﺪ
ﺇِﻟﹶﻰ ﺍﻟﺸﻌﺐِ ،ﻷَﻧﻬﻢ ﺃﹶﺷﺪ ﻣِﻨﺎ«٣٢ .ﻓﹶﺄﹶﺷﺎﻋﻮﺍ ﻣﺬﹶﻣﺔﹶ ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﺗﺠﺴﺴﻮﻫﺎ ،ﻓِﻲ ﺑﻨِﻲ
ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻗﹶﺎﺋِﻠﲔ» :ﺍﻷَﺭﺽ ﺍﻟﺘِﻲ ﻣﺮﺭﻧﺎ ﻓِﻴﻬﺎ ﻟﻨﺘﺠﺴﺴﻬﺎ ﻫِﻲ ﺃﹶﺭﺽ ﺗﺄﹾﻛﹸﻞﹸ ﺳﻜﱠﺎﻧﻬﺎ،
ﻭﺟﻤِﻴﻊ ﺍﻟﺸﻌﺐِ ﺍﻟﺬِﻱ ﺭﺃﹶﻳﻨﺎ ﻓِﻴﻬﺎ ﺃﹸﻧﺎﺱ ﻃِﻮﺍﻝﹸ ﺍﻟﻘﹶﺎﻣﺔِ٣٣ .ﻭﻗﹶﺪ ﺭﺃﹶﻳﻨﺎ ﻫﻨﺎﻙ ﺍﳉﹶﺒﺎﺑِﺮﺓﹶ ،ﺑﻨِﻲ
ﻋﻨﺎﻕ ﻣِﻦ ﺍﳉﹶﺒﺎﺑِﺮﺓِ .ﻓﹶﻜﹸﻨﺎ ﻓِﻲ ﺃﹶﻋﻴﻨِﻨﺎ ﻛﹶﺎﳉﹶﺮﺍﺩِ ،ﻭﻫﻜﹶﺬﹶﺍ ﻛﹸﻨﺎ ﻓِﻲ ﺃﹶﻋﻴﻨِﻬِﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٣٣-٢٥ :١٣
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٥) :ﻭﺍﻵﻥﹶ ،ﻓﺎﻟﻌﻤﺎﻟﻘﺔﹸ ﻭﺍﻟﻜﻨﻌﺎﻧﻴﻮﻥﹶ ﻣﻘﻴﻤﻮﻥﹶ ﺑﺎﻷﻏﻮﺍﺭِ ،ﻓﻤﻴﻠﻮﺍ ﰲ
ﻏﹶﺪٍ ﻭﺍﹶﺭﺣﻠﻮﺍ ﺇﱃ ﺍﻟﱪﻳﺔِ ﻋﻠﻰ ﻃﺮﻳﻖِ ﺍﻟﺒﺤﺮِ ﺍﻷﲪﺮِ«٢٦ .ﻭﻛﻠﻢ ﺍﻟﺮﺏ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹶ
ﻓﻘﺎﻝﹶ»٢٧ :ﺇﱃ ﻣﱴ ﺃﺣﺘﻤِﻞﹸ ﻫﺆﻻﺀِ ﺍﻟﻘﻮﻡ ﺍﻷﺷﺮﺍﺭ ﺍﻟﺬﻳﻦ ﻳﻠﻘﻮﻥﹶ ﺍﻟﻠﻮﻡ ﻋﻠﻲ؟ ﺳﻤِﻌﺖ
ﻟﻮﻡ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻟﻚ٢٨ ﻓﹶﻘﹸﻞ ﳍﹸﻢ :ﺣﻲ ﺃﻧﺎ ﻳﻘﻮﻝﹸ ﺍﻟﺮﺏ ﺳﺄﺻﻨﻊ ﺑِﻜﹸﻢ ﻛﻤﺎ ﺗﻜﹶﻠﻤﺘﻢ
ﻋﻠﻰ ﻣﺴﺎﻣﻌﻲ٢٩ .ﻓﻔﻲ ﻫﺬِﻩِ ﺍﻟﱪﻳﺔِ ﺗﺴﻘﹸﻂﹸ ﺟﺜﹶﺜﹸﻜﹸﻢ .ﻭﺍﳌﹶﺤﺼﻴﻮﻥﹸ ﻣِﻨﻜﹸﻢ ﻣِﻦِ ﺍﹶﺑﻦِ ﻋِﺸﺮﻳﻦ
ﺳﻨﺔﹰ ﻓﺼﺎﻋِﺪﺍ ،ﻣِﻤﻦ ﺃﻟﻘﹶﻮﺍ ﺍﻟﻠﻮﻡ ﻋﻠﻲ٣٠ ﻟﻦ ﻳﺪﺧﻠﻮﺍ ﺍﻷﺭﺽ ﺍﻟﱵ ﺭﻓﹶﻌﺖ ﻳﺪﻱ ﻣﻘﹾﺴِﻤﺎ
ﺃﻥﹾ ﺃﹸﺳﻜِﻨﻬﻢ ﻓﻴﻬﺎ ،ﻣﺎ ﻋﺪﺍ ﻛﺎﻟﺐ ﺑﻦ ﻳﻔﹶﻨﺎ ﻭﻳﺸﻮﻉ ﺑﻦ ﻧﻮﻥ٣١ .ﻭﺃﻃﻔﺎﻟﹸﻜﹸﻢ ﺍﻟﺬﻳﻦ ﻗﹸﻠﺘﻢ
ﺇﻧﻬﻢ ﻳﺼﲑﻭﻥﹶ ﻏﻨﻴﻤﺔﹰ ﻟﻠﻌﺪﻭ ﺳﺄﹸﺩﺧﻠﹸﻬﻢ ﺍﻷﺭﺽ ﺍﻟﱵ ﺭﻓﹶﻀﺘﻤﻮﻫﺎ ﻭﻫﻢ ﺳﻴﺴﻜﹸﻨﻮﻧﻬﺎ.
) ( ٣٩٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٣٢ﻭﺃﻣﺎ ﺟﺜﹶﺜﹸﻜﹸﻢ ﺃﻧﺘﻢ ﻓﺘﺴﻘﹸﻂﹸ ﰲ ﺍﻟﱪﻳﺔِ٣٣ .ﻭﺑﻨﻮﻛﹸﻢ ﻳﻜﻮﻧﻮﻥﹶ ﺭﻋﺎﺓﹰ ﰲ ﺍﻟﱪﻳﺔِ ﻣﺪﺓﹶ
ﺃﺭﺑﻌﲔ ﺳﻨﺔﹰ ،ﻭﻳﺘﺤﻤﻠﻮﻥﹶ ﻋﺎﻗِﺒﺔﹶ ﺧﻴﺎﻧﺘِﻜﹸﻢ ﺇﱃ ﺃﻥﹾ ﺗﻔﲎ ﺁﺧﺮ ﺟﺜﹶﺜِﻜﹸﻢ ﰲ ﺍﻟﱪﻳﺔِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٣٣-٢٥ :١٣
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ) :ﻓﹶﺮﻓﹶﻊ ﺍﻟﺸﻌﺐ ﻛﹸﻠﱡﻪ ﺻﻮﺗﻪ ﻭﺑﻜﹶﻰ ﻓِﻲ ﺗِﻠﻚ
ﺍﻟﻠﻴﻠﹶﺔِ٢ ،ﻭﺗﺬﹶﻣﺮ ﻋﻠﹶﻰ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹶ ،ﻭﻗﹶﺎﻟﹸﻮﺍ» :ﻟﹶﻴﺘﻨﺎ ﻣﺘﻨﺎ ﻓِﻲ ﺩِﻳﺎﺭِ ﻣِﺼﺮ ،ﺃﹶﻭ ﻟﹶﻴﺘﻨﺎ ﻣﺘﻨﺎ
ﻓِﻲ ﺍﻟﺼﺤﺮﺍﺀِ٣ .ﳌﹶﺎﺫﹶﺍ ﺃﹶﺣﻀﺮﻧﺎ ﺍﻟﺮﺏ ﺇِﻟﹶﻰ ﻫﺬِﻩِ ﺍﻷَﺭﺽِ ﻟﻨﻬﻠﻚ ﺑِﺤﺪ ﺍﻟﺴﻴﻒِ ،ﻭﺗﺆﺧﺬﹶ
ﻧِﺴﺎﺅﻧﺎ ﻭﺃﹶﻃﹾﻔﹶﺎﻟﹸﻨﺎ ﺳﺒﺎﻳﺎ؟ ﺃﹶﻟﹶﻴﺲ ﻣِﻦ ﺍ َﻷﻓﹾﻀﻞ ﻟﹶﻨﺎ ﺃﹶﻥﹾ ﻧﺮﺟِﻊ ﺇِﻟﹶﻰ ﻣِﺼﺮ؟« ٤ﻭﻗﹶﺎﻝﹶ ﺑﻌﻀﻬﻢ
ﻟﺒﻌﺾٍ» :ﻟﻨﻨﺘﺨِﺐ ﻟﹶﻨﺎ ﻗﹶﺎﺋِﺪﺍﹰ ﻭﻧﺮﺟِﻊ ﺇِﻟﹶﻰ ﻣِﺼﺮ٥ «ﻓﹶﺨﺮ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹸ ﻋﻠﹶﻰ ﻭﺟﻬﻴﻬِﻤﺎ
ﺃﹶﻣﺎﻡ ﺟﻤِﻴﻊِ ﺷﻌﺐِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ٦ ،ﻭﻣﺰﻕ ﻳﺸﻮﻉ ﺑﻦ ﻧﻮﻥﹶ ﻭﻛﹶﺎﻟﺐ ﺑﻦ ﻳﻔﹸﻨﺔﹶ ﺛِﻴﺎﺑﻬﻤﺎ ،ﻭﻫﻤﺎ
ﺸﻌﺐِ» :ﺇِﻥﱠ ﺍﻷَﺭﺽ ﺍﻟﺘِﻲ ﺍﺟﺘﺰﻧﺎ ﻓِﻴﻬﺎ ﻫِﻲ
ﻣِﻤﻦ ﺗﺠﺴﺴﻮﺍ ﺍﻷَﺭﺽ٧ ،ﻭﻗﹶﺎﻻﹶ ﻟﻜﹸﻞ ﺍﻟ
ﺃﹶﺭﺽ ﺧﻴﺮﺍﺕٍ ﻋﻈِﻴﻤﺔٍ ﺟِﺪﺍﹰ٨ .ﻓﹶﺈِﻥﹾ ﺭﺿِﻲ ﻋﻨﺎ ﺍﻟﺮﺏ ﻳﺪﺧِﻠﻨﺎ ﺇِﻟﹶﻴﻬﺎ ﻭﻳﻬﺒﻬﺎ ﻟﹶﻨﺎ ،ﺃﹶﺭﺿﺎﹰ
ﺗﻔِﻴﺾ ﻟﹶﺒﻨﺎﹰ ﻭﻋﺴﻼﹰ٩ .ﺇِﻧﻤﺎ ﻻﹶ ﺗﺘﻤﺮﺩﻭﺍ ﻋﻠﹶﻰ ﺍﻟﺮﺏ ﻭﻻﹶ ﺗﺠﺰﻋﻮﺍ ﻣِﻦ ﺷﻌﺐِ ﺍﻷَﺭﺽِ،
ﻷَﻧﻨﺎ ﺳﻨﺒﺘﻠﻌﻬﻢ ﻛﹶﺎﳋﹸﺒﺰِ ،ﹶﻓﻘﹶﺪ ﺗﻼﹶﺷﻰ ﻇِﻞﱡ ﺍﳊِﻤﺎﻳﺔِ ﻋﻨﻬﻢ ،ﻭﺍﻟﺮﺏ ﻣﻌﻨﺎ ﻓﹶﻼﹶ ﺗﺮﻫﺒﻮﻫﻢ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٩-١ :١٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻓﹶﺮﻓﹶﻌﺖ ﻛﹸﻞﱡ ﺍﳉﹶﻤﺎﻋﺔِ ﺻﻮﺗﻬﺎ ﻭﺻﺮﺧﺖ ،ﻭﺑﻜﹶﻰ ﺍﻟﺸﻌﺐ ﺗِﻠﻚ ﺍﻟﻠﻴﻠﹶﺔﹶ.
٢ﻭﺗﺬﹶﻣﺮ ﻋﻠﹶﻰ ﻣﻮﺳﻰ ﻭﻋﻠﹶﻰ ﻫﺎﺭﻭﻥﹶ ﺟﻤِﻴﻊ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻤﺎ ﻛﹸﻞﱡ ﺍﳉﹶﻤﺎﻋﺔِ:
»ﻟﹶﻴﺘﻨﺎ ﻣﺘﻨﺎ ﻓِﻲ ﺃﹶﺭﺽِ ﻣِﺼﺮ ،ﺃﹶﻭ ﻟﹶﻴﺘﻨﺎ ﻣﺘﻨﺎ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﻘﹶﻔﹾﺮِ! ٣ﻭﳌﹶﺎﺫﹶﺍ ﺃﹶﺗﻰ ﺑِﻨﺎ ﺍﻟﺮﺏ ﺇِﻟﹶﻰ ﻫﺬِﻩِ
ﺍﻷَﺭﺽِ ﻟﻨﺴﻘﹸﻂﹶ ﺑِﺎﻟﺴﻴﻒِ؟ ﺗﺼِﲑ ﻧِﺴﺎﺅﻧﺎ ﻭﺃﹶﻃﹾﻔﹶﺎﻟﹸﻨﺎ ﻏﹶﻨِﻴﻤﺔﹰ .ﺃﹶﻟﹶﻴﺲ ﺧﻴﺮﺍ ﻟﹶﻨﺎ ﺃﹶﻥﹾ ﻧﺮﺟﻊ ﺇِﻟﹶﻰ
ﻣِﺼﺮ؟« ٤ﻓﹶﻘﹶﺎﻝﹶ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾٍ» :ﻧﻘِﻴﻢ ﺭﺋِﻴﺴﺎ ﻭﻧﺮﺟﻊ ﺇِﻟﹶﻰ ﻣِﺼﺮ٥ .«ﻓﹶﺴﻘﹶﻂﹶ ﻣﻮﺳﻰ
ﻭﻫﺎﺭﻭﻥﹸ ﻋﻠﹶﻰ ﻭﺟﻬﻴﻬِﻤﺎ ﺃﹶﻣﺎﻡ ﻛﹸﻞ ﻣﻌﺸﺮِ ﺟﻤﺎﻋﺔِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ٦ .ﻭﻳﺸﻮﻉ ﺑﻦ ﻧﻮﻥﹶ
ﻭﻛﹶﺎﻟﺐ ﺑﻦ ﻳﻔﹸﻨﺔﹶ ،ﻣِﻦ ﺍﻟﺬِﻳﻦ ﺗﺠﺴﺴﻮﺍ ﺍﻷَﺭﺽ ،ﻣﺰﻗﹶﺎ ﺛِﻴﺎﺑﻬﻤﺎ ٧ﻭﻛﹶﻠﻤﺎ ﻛﹸﻞ ﺟﻤﺎﻋﺔِ ﺑﻨِﻲ
) ( ٣٩٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻗﹶﺎﺋِﻠﹶﻴﻦِ» :ﺍﻷَﺭﺽ ﺍﻟﺘِﻲ ﻣﺮﺭﻧﺎ ﻓِﻴﻬﺎ ﻟﻨﺘﺠﺴﺴﻬﺎ ﺟﻴﺪﺓﹲ ﺟِﺪﺍ ﺟِﺪﺍ٨ .ﺇِﻥﹾ ﺳﺮ ﺑِﻨﺎ
ﺍﻟﺮﺏ ﻳﺪﺧِﻠﻨﺎ ﺇِﻟﹶﻰ ﻫﺬِﻩِ ﺍﻷَﺭﺽِ ﻭﻳﻌﻄِﻴﻨﺎ ﺇِﻳﺎﻫﺎ ،ﺃﹶﺭﺿﺎ ﺗﻔِﻴﺾ ﻟﹶﺒﻨﺎ ﻭﻋﺴﻼﹰ٩ .ﺇِﻧﻤﺎ ﻻﹶ
ﺗﺘﻤﺮﺩﻭﺍ ﻋﻠﹶﻰ ﺍﻟﺮﺏ ،ﻭﻻﹶ ﺗﺨﺎﻓﹸﻮﺍ ﻣِﻦ ﺷﻌﺐِ ﺍﻷَﺭﺽِ ﻷَﻧﻬﻢ ﺧﺒﺰﻧﺎ .ﻗﹶﺪ ﺯﺍﻝﹶ ﻋﻨﻬﻢ
ﻇِﻠﱡﻬﻢ ،ﻭﺍﻟﺮﺏ ﻣﻌﻨﺎ .ﻻﹶ ﺗﺨﺎﻓﹸﻮﻫﻢ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٩-١ :١٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻓﺮﻓﹶﻊ ﻛﹸﻞﱡ ﺍﳉﻤﺎﻋﺔِ ﺃﺻﻮﺍﺗﻬﻢ ﻭﺻﺮﺧﻮﺍ ﻭﺑﻜﹶﻮﺍ ﰲ ﺗِﻠﻚ ﺍﻟﻠﻴﻠﺔِ.
٢ﻭﻻﻡ ﲨﻴﻊ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹶ ﻭﻗﺎﻟﻮﺍ ﳍﹸﻤﺎ» :ﻳﺎ ﻟﻴﺘﻨﺎ ﻣﺘﻨﺎ ﰲ ﺃﺭﺽِ ﻣِﺼﺮ ﺃﻭ
ﰲ ﻫﺬِﻩِ ﺍﻟﺒﺮﻳﺔِ! ٣ﳌﺎﺫﺍ ﺟﺎﺀَ ﺑِﻨﺎ ﺍﻟﺮﺏ ﺇﱃ ﻫﺬِﻩِ ﺍﻷﺭﺽِ ﺣﱴ ﻧﺴﻘﹸﻂﹶ ﺗﺤﺖ ﺍﻟﺴﻴﻒِ
ﻭﺗﺼﲑ ﻧِﺴﺎﺅﻧﺎ ﻭﺃﻃﻔﺎﻟﹸﻨﺎ ﻏﹶﻨﻴﻤﺔﹰ ﻟﻠﻌﺪﻭ؟ ﺃﻣﺎ ﻛﺎﻥﹶ ﺧﲑﺍ ﻟﻨﺎ ﺃﻥﹾ ﻧﺮﺟﻊ ﺇﱃ ﻣِﺼﺮ٤.«ﻭﻗﺎﻝﹶ
ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾٍ» :ﻧﻘﻴﻢ ﺭﺋﻴﺴﺎ ﻋﻠﹶﻴﻨﺎ ﻭﻧﺮﺟﻊ ﺇﱃ ﻣِﺼﺮ٥ .«ﻓﻮﻗﻊ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹸ ﻋﻠﻰ
ﻭﺟﻬﻴﻬِﻤﺎ ﺗﻀﺮﻋﺎ ﺃﻣﺎﻡ ﲨﺎﻋﺔِ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ٦ﻭﻣﺰﻕ ﻳﺸﻮﻉ ﺑﻦ ﻧﻮﻥٍ ﻭﻛﺎﻟﺐ ﺑﻦ ﻳﻔﹶﻨﺎ
ﻣِﻤﻦ ﲡﺴﺴﻮﺍ ﺍﻷﺭﺽ ﺛﻴﺎﺑﻬﻤﺎ ٧ﻭﻗﺎﻻ ﻟﻜﹸﻞ ﲨﺎﻋﺔِ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ» :ﺍﻷﺭﺽ ﺍﻟﱵ ﻣﺮﺭﻧﺎ
ﻓﻴﻬﺎ ﻟﻨﺘﺠﺴﺴﻬﺎ ﺃﹶﺭﺽ ﺟﻴﺪﺓﹲ ﺟﺪﺍ ﺟﺪﺍ٨ .ﺇﻥﹾ ﻛﺎﻥﹶ ﺍﻟﺮﺏ ﺭﺍﺿﻴﺎ ﻋﻠﹶﻴﻨﺎ ،ﻓﻬﻮ ﻳﺪﺧﻠﹸﻨﺎ
ﺗِﻠﻚ ﺍﻷﺭﺽ ﻭﻳﻬﺒﻬﺎ ﻟﻨﺎ ﺃﺭﺿﺎ ﺗﺪﺭ ﻟﹶﺒﻨﺎ ﻭﻋﺴﻼﹰ٩ .ﻟﹶﻜﻦ ﻋﻠﻰ ﺍﻟﺮﺏ ﻻ ﺗﺘﻤﺮﺩﻭﺍ ﻭﻻ
ﲣﺎﻓﻮﺍ ﺃﻫﻞﹶ ﺗِﻠﻚ ﺍﻷﺭﺽِ ،ﻓﻬﻢ ﻟﹸﻘﻤﺔﹲ ﺳﺎﺋِﻐﺔﹲ ﻟﻨﺎ ،ﻭﺇﳍﹸﻬﻢ ﲣﻠﻰ ﻋﻨﻬﻢ ﻭﺍﻟﺮﺏ ﺇﳍﹸﻨﺎ ﻣﻌﻨﺎ
ﻓﻼ ﺗﺮﻫﺒﻮﻫﻢ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٩-١ :١٤
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ٣٢) :ﺃﹶﻣﺎ ﺃﹶﻧﺘﻢ ﻓﹶﺈِﻥﱠ ﺟﺜﹶﺜﹶﻜﹸﻢ ﺗﺘﺴﺎﻗﹶﻂﹸ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﻘﹶﻔﹾﺮِ،
٣٣ﻭﻳﺒﻘﹶﻰ ﺑﻨﻮﻛﹸﻢ ﻓِﻲ ﺍﻟﺼﺤﺮﺍﺀِ ﺃﹶﺭﺑﻌِﲔ ﺳﻨﺔﹰ ،ﺗﻌﺎﻧﻮﻥﹶ ﻣِﻦ ﻓﹶﺠﻮﺭِﻛﹸﻢ ،ﺣﺘﻰ ﺗﺒﻠﹶﻰ ﺟﺜﹶﺜﹸﻜﹸﻢ
ﻓِﻴﻬﺎ٣٤ .ﻭﺗﺤﻤِﻠﹸﻮﻥﹶ ﺃﹶﻭﺯﺍﺭﻛﹸﻢ ﺃﹶﺭﺑﻌِﲔ ﺳﻨﺔﹰ .ﻛﹸﻞﱡ ﻳﻮﻡٍ ﺑِﺴﻨﺔٍ ،ﻋﻠﹶﻰ ﻋﺪﺩِ ﺍﻷَﻳﺎﻡِ ﺍﻷَﺭﺑﻌِﲔ
ﺍﻟﺘِﻲ ﺗﺠﺴﺴﺘﻢ ﻓِﻴﻬﺎ ﺍﻷَﺭﺽ ،ﻓﹶﺘﺪﺭِﻛﹸﻮﻥﹶ ﻋﺎﻗِﺒﺔﹶ ﺍﺑﺘِﻌﺎﺩِﻱ ﻋﻨﻜﹸﻢ٣٥ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﻗﹶﺪ
) ( ٣٩٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺤﺮﺍﺀِ
ﺗﻜﹶﻠﻤﺖ ،ﻭﻫﺬﹶﺍ ﻣﺎ ﺳﺄﹸﻋﺎﻗِﺐ ﺑِﻪِ ﻫﺬِﻩِ ﺍﳉﹶﻤﺎﻋﺔﹶ ﺍﻟﺸﺮﻳﺮﺓﹶ ﺍﳌﹸﺘﺂﻣِﺮﺓﹶ ﻋﻠﹶﻲ :ﻓِﻲ ﻫﺬِﻩِ ﺍﻟﺼ
ﻳﻔﹾﻨﻮﻥﹶ ﻭﻳﻤﻮﺗﻮﻥﹶ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٣٥-٣٢ :١٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٣٢) :ﻓﹶﺠﺜﹶﺜﹸﻜﹸﻢ ﺃﹶﻧﺘﻢ ﺗﺴﻘﹸﻂﹸ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﻘﹶﻔﹾﺮِ٣٣ ،ﻭﺑﻨﻮﻛﹸﻢ ﻳﻜﹸﻮﻧﻮﻥﹶ ﺭﻋﺎﺓﹰ ﻓِﻲ ﺍﻟﻘﹶﻔﹾﺮِ
ﺃﹶﺭﺑﻌِﲔ ﺳﻨﺔﹰ ،ﻭﻳﺤﻤِﻠﹸﻮﻥﹶ ﻓﹸﺠﻮﺭﻛﹸﻢ ﺣﺘﻰ ﺗﻔﹾﻨﻰ ﺟﺜﹶﺜﹸﻜﹸﻢ ﻓِﻲ ﺍﻟﻘﹶﻔﹾﺮِ٣٤ .ﻛﹶﻌﺪﺩِ ﺍﻷَﻳﺎﻡِ ﺍﻟﺘِﻲ
ﺤﻤِﻠﹸﻮﻥﹶ ﺫﹸﻧﻮﺑﻜﹸﻢ ﺃﹶﺭﺑﻌِﲔ ﺳﻨﺔﹰ
ﺗﺠﺴﺴﺘﻢ ﻓِﻴﻬﺎ ﺍﻷَﺭﺽ ﺃﹶﺭﺑﻌِﲔ ﻳﻮﻣﺎ ،ﻟﻠﺴﻨﺔِ ﻳﻮﻡ .ﺗ
ﻓﹶﺘﻌﺮِﻓﹸﻮﻥﹶ ﺍﺑﺘِﻌﺎﺩِﻱ٣٥ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﻗﹶﺪ ﺗﻜﹶﻠﻤﺖَ .ﻷﻓﹾﻌﻠﹶﻦ ﻫﺬﹶﺍ ﺑِﻜﹸﻞ ﻫﺬِﻩِ ﺍﳉﹶﻤﺎﻋﺔِ ﺍﻟﺸﺮﻳﺮﺓِ
ﺍ ﹸﳌﺘﻔِﻘﹶﺔِ ﻋﻠﹶﻲ .ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﻘﹶﻔﹾﺮِ ﻳﻔﹾﻨﻮﻥﹶ ،ﻭﻓِﻴﻪِ ﻳﻤﻮﺗﻮﻥﹶ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٣٥-٣٢ :١٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٣٢) :ﻭﺃﻣﺎ ﺟﺜﹶﺜﹸﻜﹸﻢ ﺃﻧﺘﻢ ﻓﺘﺴﻘﹸﻂﹸ ﰲ ﺍﻟﱪﻳﺔِ٣٣ .ﻭﺑﻨﻮﻛﹸﻢ ﻳﻜﻮﻧﻮﻥﹶ
ﺭﻋﺎﺓﹰ ﰲ ﺍﻟﱪﻳﺔِ ﻣﺪﺓﹶ ﺃﺭﺑﻌﲔ ﺳﻨﺔﹰ ،ﻭﻳﺘﺤﻤﻠﻮﻥﹶ ﻋﺎﻗِﺒﺔﹶ ﺧﻴﺎﻧﺘِﻜﹸﻢ ﺇﱃ ﺃﻥﹾ ﺗﻔﲎ ﺁﺧﺮ ﺟﺜﹶﺜِﻜﹸﻢ
ﰲ ﺍﻟﱪﻳﺔِ٣٤ .ﺑِﻌﺪﺩِ ﺍﻷﻳﺎﻡِ ﺍﻟﱵ ﲡﺴﺴﺘﻢ ﺍﻷﺭﺽ ﻓﻴﻬﺎ ،ﻭﻫﻲ ﺃﺭﺑﻌﻮﻥﹶ ﻳﻮﻣﺎ ،ﺗﺘﺤﻤﻠﻮﻥﹶ
ﻋﺎﻗﺒﺔﹶ ﺁﺛﺎﻣِﻜﹸﻢ ﺃﺭﺑﻌﲔ ﺳﻨﺔﹰ ،ﻛﹸﻞﹶ ﻳﻮﻡِ ﺑِﺴﻨﺔٍ ،ﻓﺘﻌﺮﻓﻮﻥﹶ ﻛﻴﻒ ﺗﻜﻮﻥﹸ ﻣﻌﺎﺩﺍﰐ ﻟﻜﹸﻢ٣٥ .ﺃﻧﺎ
ﺍﻟﺮﺏ ﺗﻜﻠﻤﺖ ،ﻓﺄﻓﻌﻞﹸ ﺫﻟﻚ ﺑﻜﹸﻞ ﻫﺬِﻩِ ﺍﳉﻤﺎﻋﺔِ ﺍﻟﺸﺮﻳﺮﺓِ ﺍﻟﱵ ﺗﻬﺪﺩﱐ .ﰲ ﻫﺬِﻩِ ﺍﻟﱪﻳﺔِ
ﻳﻨﻘﺮﺿﻮﻥﹶ ﻭﻫﻨﺎ ﻳﻤﻮﺗﻮﻥﹶ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٣٥-٣٢ :١٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ ﻟﻘﹶﻮﻣِﻪِ ﻳﺎ ﻗﹶﻮﻡِ ﺍﺫﹾﻛﹸﺮﻭﺍ ﻧِﻌﻤﺔﹶ ﺍﷲِ ﻋﻠﹶﻴﻜﹸﻢ ﺇِﺫﹾ ﺟﻌﻞﹶ ﻓِـﻴﻜﹸﻢ ﺃﹶﻧﺒِﻴـﺎﺀَ
ﻭﺟﻌﻠﹶﻜﹸﻢ ﻣﻠﹸﻮﻛﺎﹰ ﻭﺁﺗﺎﻛﹸﻢ ﻣﺎ ﻟﹶﻢ ﻳﺆﺕِ ﺃﹶﺣﺪﺍﹰ ﻣِﻦ ﺍﻟﻌﺎﻟﹶﻤِﲔ (٢٠) ﻳﺎ ﻗﹶﻮﻡِ ﺍﺩﺧﻠﹸﻮﺍ ﺍﻷَﺭﺽ
ﺍ ﹸﳌﻘﹶﺪﺳﺔﹶ ﺍﻟﺘِﻲ ﻛﹶﺘﺐ ﺍﷲُ ﻟﹶﻜﹸﻢ ﻭﻻ ﺗﺮﺗﺪﻭﺍ ﻋﻠﹶﻰ ﺃﹶﺩﺑﺎﺭِﻛﹸﻢ ﹶﻓﺘﻨﻘﹶﻠﺒﻮﺍ ﺧﺎﺳِﺮِﻳﻦ (٢١) ﻗﹶﺎﻟﹸﻮﺍ
) ( ٣٩٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﺎ ﻣﻮﺳﻰ ﺇِﻥﱠ ﻓِﻴﻬﺎ ﻗﹶﻮﻣﺎﹰ ﺟﺒﺎﺭِﻳﻦ ﻭﺇِﻧﺎ ﻟﹶﻦ ﻧﺪﺧﻠﹶﻬﺎ ﺣﺘﻰ ﻳﺨﺮﺟﻮﺍ ﻣِﻨﻬﺎ ﻓﹶﺈِﻥﹾ ﻳﺨﺮﺟﻮﺍ ﻣِﻨﻬﺎ
ﻓﹶﺈِﻧﺎ ﺩﺍ ِﺧﻠﹸﻮﻥﹶ ) (٢٢ﻗﹶﺎﻝﹶ ﺭﺟﻼﻥِ ﻣِﻦ ﺍﻟﺬِﻳﻦ ﻳﺨﺎﻓﹸﻮﻥﹶ ﺃﹶﻧﻌﻢ ﺍﷲُ ﻋﻠﹶﻴﻬِﻤﺎ ﺍﺩﺧﻠﹸﻮﺍ ﻋﻠﹶـﻴﻬِﻢ
ﺍﻟﺒﺎﺏ ﻓﹶﺈِﺫﹶﺍ ﺩﺧﻠﺘﻤﻮﻩ ﻓﹶﺈِﻧﻜﹸﻢ ﻏﹶﺎﻟﺒﻮﻥﹶ ﻭﻋﻠﹶﻰ ﺍﷲِ ﻓﹶﺘﻮﻛﱠﻠﹸﻮﺍ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﻣﺆﻣِﻨِﲔ (٢٣) ﻗﹶﺎﻟﹸﻮﺍ
ﻳﺎ ﻣﻮﺳﻰ ﺇِﻧﺎ ﻟﹶﻦ ﻧﺪﺧﻠﹶﻬﺎ ﺃﹶﺑﺪﺍﹰ ﻣﺎ ﺩﺍﻣﻮﺍ ﻓِﻴﻬﺎ ﻓﹶﺎﺫﹾﻫﺐ ﺃﹶﻧﺖ ﻭﺭﺑﻚ ﻓﹶﻘﹶـﺎﺗِﻼ ﺇِﻧـﺎ ﻫﺎﻫﻨـﺎ
ﻗﹶﺎﻋِﺪﻭﻥﹶ ) (٢٤ﻗﹶﺎﻝﹶ ﺭﺏ ﺇِﻧﻲ ﻻ ﺃﹶﻣﻠﻚ ﺇِﻻ ﻧﻔﹾﺴِﻲ ﻭﺃﹶﺧِﻲ ﻓﹶﺎﻓﹾﺮﻕ ﺑﻴﻨﻨـﺎ ﻭﺑـﻴﻦ ﺍﻟﻘﹶـﻮﻡِ
ﺍﻟﻔﹶﺎ ِﺳﻘِﲔ (٢٥) ﻗﹶﺎﻝﹶ ﻓﹶﺈِﻧﻬﺎ ﻣﺤﺮﻣﺔﹲ ﻋﻠﹶﻴﻬِﻢ ﺃﹶﺭﺑﻌِﲔ ﺳﻨﺔﹰ ﻳﺘِﻴﻬﻮﻥﹶ ﻓِﻲ ﺍﻷَﺭﺽِ ﻓﹶﻼ ﺗـ ﹾﺄﺱ
ﻋﻠﹶﻰ ﺍﻟﻘﹶﻮﻡِ ﺍﻟﻔﹶﺎ ِﺳﻘِﲔ(٢٦)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ٢٦ - ٢٠ :
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ﺷﺘﺎن رﻗﻢ ٨٤ -
ﺇﻥ ﻗﺎﺭﻭﻥ ﻛﺎﻥ ﻣﻦ
ﻗﻮﻡ ﻣﻮﺳﻰ ﻓﺒﻐﻰ ﻋﻠﻴﻬﻢ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ) :ﻭﺷﺮﻉ ﻗﹸﻮﺭﺡ ﺑﻦ ﻳِﺼﻬﺎﺭ ﺑﻦِ ﻗﹶﻬﺎﺕ ﺑﻦِ ﻻﹶﻭِﻱ ،ﻭﺩﺍﺛﹶﺎﻥﹸ ﻭﺃﹶﺑِﲑﺍﻡ ﺍﺑﻨﺎ ﺃﹶﻟﻴﺎﺏ،
ﻭﺃﹸﻭﻥﹸ ﺑﻦ ﻓﹶﺎﻟﹶﺖ ﻣِﻦ ﺳِﺒﻂِ ﺭﺃﹸﻭﺑﻴﻦ٢ ،ﻳﺘﺂﻣﺮﻭﻥﹶ ﻋﻠﹶﻰ ﻣﻮﺳﻰ ،ﻣﻊ ﻣِﺌﹶﺘﻴﻦِ ﻭﺧﻤﺴِﲔ ﻣِﻦ
ﺭﺅﺳﺎﺀِ ﺟﻤﺎﻋﺔِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﺫﹶﻭِﻱ ﺍﳌﹶﻜﹶﺎﻧﺔِ ﻣِﻤﻦ ﺗﻢ ﺗﻌﻴِﻴﻨﻬﻢ ﻓِﻲ ﺍﳌﹶﺠﻠﺲِ٣ .ﻫﺆﻻﺀِ
ﺗﺄﹶﻟﺒﻮﺍ ﻋﻠﹶﻰ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹶ ﻭﻗﹶﺎﻟﹸﻮﺍ» :ﺣﺴﺒﻜﹸﻤﺎ! ﺇِﻥﱠ ﻛﹸﻞ ﺍﳉﹶﻤﺎﻋﺔِ ﺑِﺄﹶﺳﺮِﻫﺎ ﻣﻘﹶﺪﺳﺔﹲ ،ﻭﻓِﻲ
ﻭﺳﻄِﻬﺎ ﺍﻟﺮﺏ .ﻓﹶﻤﺎ ﺑﺎﻟﹸﻜﹸﻤﺎ ﺗﺘﺮﻓﱠﻌﺎﻥِ ﻋﻠﹶﻰ ﺟﻤﺎﻋﺔِ ﺍﻟﺮﺏ ؟« ٤ﻓﹶﻠﹶﻤﺎ ﺳﻤِﻊ ﻣﻮﺳﻰ ﻫﺬﹶﺍ،
ﺃﹶﻛﹶﺐ ﻋﻠﹶﻰ ﻭﺟﻬِﻪِ٥ ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﻘﹸﻮﺭﺡ ﻭﺳﺎﺋِﺮِ ﺟﻤﺎﻋﺘِﻪِ» :ﻏﹶﺪﺍﹰ ﻳﻌﻠﻦ ﺍﻟﺮﺏ ﻣﻦ ﻫﻮ ﻟﹶﻪ،
ﻭﻣﻦ ﻫﻮ ﺍ ﹸﳌﻘﹶﺪﺱ ﻓﹶﻴﻘﹶﺮﺑﻪ ﻣِﻨﻪ. (
) ( ٤٠٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٥-١ :١٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١ ) :ﻭﺃﹶﺧﺬﹶ ﻗﹸﻮﺭﺡ ﺑﻦ ﻳِﺼﻬﺎﺭ ﺑﻦِ ﻗﹶﻬﺎﺕ ﺑﻦِ ﻻﹶﻭِﻱ ،ﻭﺩﺍﺛﹶﺎﻥﹸ ﻭﺃﹶﺑِﲑﺍﻡ ﺍﺑﻨﺎ ﺃﹶﻟﻴﺂﺏ،
ﻭﺃﹸﻭﻥﹸ ﺑﻦ ﻓﹶﺎﻟﹶﺖ ،ﺑﻨﻮ ﺭﺃﹸﻭﺑﻴﻦ٢ ،ﻳﻘﹶﺎﻭِﻣﻮﻥﹶ ﻣﻮﺳﻰ ﻣﻊ ﺃﹸﻧﺎﺱٍ ﻣِﻦ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﻣِﺌﹶﺘﻴﻦِ
ﻭﺧﻤﺴِﲔ ﺭﺅﺳﺎﺀِ ﺍﳉﹶﻤﺎﻋﺔِ ﻣﺪﻋﻮﻳﻦ ﻟﻼﺟﺘِﻤﺎﻉِ ﺫﹶﻭِﻱ ﺍﺳﻢٍ٣ .ﻓﹶﺎ ﺟﺘﻤﻌﻮﺍ ﻋﻠﹶﻰ ﻣﻮﺳﻰ
ﻭﻫﺎﺭﻭﻥﹶ ﻭﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻬﻤﺎ» :ﻛﹶﻔﹶﺎﻛﹸﻤﺎ! ﺇِﻥﱠ ﻛﹸﻞ ﺍﳉﹶﻤﺎﻋﺔِ ﺑِﺄﹶﺳﺮِﻫﺎ ﻣﻘﹶﺪﺳﺔﹲ ﻭﻓِﻲ ﻭﺳﻄِﻬﺎ ﺍﻟﺮﺏ.
ﻓﹶﻤﺎ ﺑﺎﻟﹸﻜﹸﻤﺎ ﺗﺮﺗﻔِﻌﺎﻥِ ﻋﻠﹶﻰ ﺟﻤﺎﻋﺔِ ﺍﻟﺮﺏ؟«٤ .ﻓﹶﻠﹶﻤﺎ ﺳﻤِﻊ ﻣﻮﺳﻰ ﺳﻘﹶﻂﹶ ﻋﻠﹶﻰ ﻭﺟﻬِﻪِ٥ .ﺛﹸﻢ
ﻛﹶﻠﻢ ﻗﹸﻮﺭﺡ ﻭﺟﻤِﻴﻊ ﻗﹶﻮﻣِﻪِ ﻗﹶﺎﺋِﻼﹰ» :ﻏﹶﺪﺍ ﻳﻌﻠﻦ ﺍﻟﺮﺏ ﻣﻦ ﻫﻮ ﻟﹶﻪ ،ﻭﻣﻦِ ﺍﳌﹸﻘﹶﺪﺱ ﺣﺘﻰ ﻳﻘﹶﺮﺑﻪ
ﺇِﻟﹶﻴﻪِ .ﻓﹶﺎﻟﺬِﻱ ﻳﺨﺘﺎﺭﻩ ﻳﻘﹶﺮﺑﻪ ﺇِﻟﹶﻴﻪِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٥-١ :١٦
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺃﺧﺬﹶ ﻗﻮﺭﺡ ﺑﻦ ﺑِﺼﻬﺎﺭ ﺑﻦِ ﻗﻬﺎﺕ ﺑﻦِ ﻻﻭﻱ ،ﻭﺩﺍﺛﺎﻥﹸ ﻭﺃﺑﲑﺍﻡ ﺍﹶﺑﻨﺎ
ﺃﻟﻴﺂﺏ ،ﻭﺃﻭﻥﹸ ﺑﻦ ﻓﺎﻟﹶﺖ ﻣِﻦ ﺑﲏ ﺭﺃﻭﺑﲔ٢ ﻳﻘﺎﻭﻣﻮﻥﹶ ﻣﻮﺳﻰ ،ﻫﻢ ﻭﺃﹸﻧﺎﺱ ﻣِﻦ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ
ﻭﻋﺪﺩﻫﻢ ﻣِﺌﺘﺎﻥِ ﻭﲬﺴﻮﻥﹶ ﻣِﻦ ﺭﺅﺳﺎﺀِ ﺍﳉﻤﺎﻋﺔِ ﺍﻷﺟﻼﹶﺀِ ﺍﻷﻋﻀﺎﺀِ ﰲ ﺍﻤﻊِ٣ .ﻭﺍﹶﺟﺘﻤﻌﻮﺍ
ﻋﻠﻰ ﻣﻮﺳﻰ ﻭﻫﺮﻭﻥﹶ ﻭﻗﺎﻟﻮﺍ ﳍﹸﻤﺎ» :ﻛﹶﻔﺎﻛﹸﻤﺎ ،ﻓﺎﳉﻤﺎﻋﺔﹸ ﻛﹸﻠﱡﻬﻢ ﻣﻜﺮﺳﻮﻥﹶ ﻟﻠﺮﺏ ،ﻭﺍﻟﺮﺏ
ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ،ﻓﻤﺎ ﺑﺎﻟﹸﻜﹸﻤﺎ ﺗﺘﻜﺒﺮﺍﻥِ ﻋﻠﻰ ﲨﺎﻋﺔِ ﺍﻟﺮﺏ؟« ٤ﻓﻠﻤﺎ ﺳﻤِﻊ ﻣﻮﺳﻰ ﻫﺬﺍ ﺍﻟﻜﻼﻡ
ﻭﻗﻊ ﻋﻠﻰ ﻭﺟﻬِﻪِ ﺣﺎﺋﺮﺍ ٥ﻭﻗﺎﻝﹶ ﻟﻘﻮﺭﺡ ﻭﻛﹸﻞ ﲨﺎﻋﺘِﻪِ» :ﻏﹶﺪﺍ ﻳﻌﻠﻦ ﺍﻟﺮﺏ ﻣﻦِ ﺍﻟﺬﻱ
ﻳﺨﺼﻪ ،ﻓﻴﻜﺮﺳﻪ ﻟﹶﻪ ﻭﻳﺨﺘﺎﺭﻩ ﻟﻴﻘﺘﺮﺏ ﻣِﻨﻪ ﺇﱃ ﺍﳌﺬﺑﺢِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٥-١ :١٦
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ٢٥) :ﻓﹶﺬﹶﻫﺐ ﻣﻮﺳﻰ ﺇِﻟﹶﻰ ﺩﺍﺛﹶﺎﻥﹶ ﻭﺃﹶﺑِﲑﺍﻡ ،ﻭﺗﺒِﻌﻪ ﺷﻴﻮﺥ
ﺇِﺳﺮﺍﺋِﻴﻞﹶ٢٦ ،ﻭﻗﹶﺎﻝﹶ ﻟﻠﺠﻤﺎﻋﺔِ ﻛﹸﻠﻬﺎ» :ﺍﺑﺘﻌِﺪﻭﺍ ﻋﻦ ﺧِﻴﺎﻡِ ﻫﺆﻻﺀِ ﺍﻟﻘﹶﻮﻡِ ﺍﻷَﺷﺮﺍﺭِ ،ﻭﻻﹶ
) ( ٤٠١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺗﻠﻤﺴﻮﺍ ﺷﻴﺌﺎﹰ ﻣِﻤﺎ ﻟﹶﻬﻢ ﻟﺌﹶﻼﱠ ﺗﻬﻠﻜﹸﻮﺍ ﻣِﻦ ﺟﺮﺍﺀِ ﺧﻄﹶﺎﻳﺎﻫﻢ٢٧ .«ﻓﹶﺎﺑﺘﻌﺪﻭﺍ ﻣِﻦ ﺣﻮﺍﻟﹶﻲ
ﺧِﻴﺎﻡِ ﻗﹸﻮﺭﺡ ﻭﺩﺍﺛﹶﺎﻥﹶ ﻭﺃﹶﺑِﲑﺍﻡ ،ﻭﺧﺮﺝ ﺩﺍﺛﹶﺎﻥﹸ ﻭﺃﹶﺑِﲑﺍﻡ ،ﻭﻭﻗﹶﻔﹶﺎ ﺃﹶﻣﺎﻡ ﺧﻴﻤﺘﻴﻬِﻤﺎ ﻣﻊ
ﺯﻭﺟﺎﺗِﻬِﻤﺎ ﻭﺃﹶﻭﻻﹶﺩِﻫِﻤﺎ ﺻِﻐﺎﺭﺍﹰ ﻭﻛِﺒﺎﺭﺍﹰ٢٨ .ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺳﻰ» :ﺑِﻬﺬﹶﺍ ﺗﻌﺮِﻓﹸﻮﻥﹶ ﺃﹶﻥﱠ ﺍﻟﺮﺏ ﻗﹶﺪ
ﺃﹶﺭﺳﻠﹶﻨِﻲ ﻷُﺟﺮِﻱ ﻛﹸﻞ ﻫﺬِﻩِ ﺍﻷَﻋﻤﺎﻝ ،ﻭﺃﹶﻧﻬﺎ ﻟﹶﻴﺴﺖ ﺻﺎﺩِﺭﺓﹰ ﻋﻦ ﻧﻔﹾﺴِﻲ٢٩ :ﺇِﻥﹾ ﻣﺎﺕ
ﻫﺆﻻﺀِ ﻣﻮﺗﺎﹰ ﹶﻃﺒِﻴﻌِﻴﺎﹰ ،ﺃﹶﻭِ ﺍﺑﺘﻠﹸﻮﺍ ﺑِﻤﺎ ﻳﺒﺘﻠﹶﻰ ﺑِﻪِ ﺍﻟﻨﺎﺱ ﻋﺎﺩﺓﹰ ،ﻓﹶﻼﹶ ﻳﻜﹸﻮﻥﹸ ﺍﻟﺮﺏ ﻗﹶﺪ ﺃﹶﺭﺳﻠﹶﻨِﻲ.
٣٠ﻭﻟﹶﻜِﻦ ﺇِﻥﹾ ﺃﹶﺟﺮﻯ ﺍﻟﺮﺏ ﺑِﺪﻋﺔﹰ ،ﻭﺍﻧﺸﻘﱠﺖِ ﺍﻷَﺭﺽ ﻭﺍﺑﺘﻠﹶﻌﺘﻬﻢ ﻣﻊ ﻛﹸﻞ ﻣﺎﻟﹶﻬﻢ ،ﻭﺩﻓِﻨﻮﺍ
ﻓِﻲ ﺑﺎﻃِﻦِ ﺍﻷَﺭﺽِ ﺃﹶﺣﻴﺎﺀً ،ﻋِﻨﺪﺋِﺬٍ ﺗﺪﺭِﻛﹸﻮﻥﹶ ﺃﹶﻥﱠ ﻫﺆﻻﺀِ ﺍﻟﻘﹶﻮﻡ ﻗﹶﺪِ ﺍﺯﺩﺭﻭﺍ ﺑِﺎﻟﺮﺏ «
٣١ﻭﺣﺎﻟﹶﻤﺎ ﺍﻧﺘﻬﻰ ﻣِﻦ ﻛﹶﻼﹶﻣِﻪِ ﺍﻧﺸﻘﱠﺖِ ﺍﻷَﺭﺽ ﺗﺤﺘﻬﻢ٣٢ ،ﻭﻓﹶﺘﺤﺖ ﻓﹶﺎﻫﺎ ﻭﺍﺑﺘﻠﹶﻌﺘﻬﻢ ﻣﻊ
ﺑﻴﻮﺗِﻬِﻢ ،ﻛﹶﻤﺎ ﺍﺑﺘﻠﹶﻌﺖ ﺭِﺟﺎﻝﹶ ﻗﹸﻮﺭﺡ ﻣﻊ ﻛﹸﻞ ﻣﺎ ﻳﻤﻠﻜﹸﻮﻥﹶ٣٣ .ﻓﹶﺎﺧﺘﻔﹶﻮﺍ ﻫﻢ ﻭﻛﹸﻞﱡ ﻣﺎ
ﻳﻤﻠﻜﹸﻮﻥﹶ ﺃﹶﺣﻴﺎﺀً ﻓِﻲ ﺑﺎﻃِﻦِ ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﺍﻧﻄﹶﺒﻘﹶﺖ ﻋﻠﹶﻴﻬِﻢ ،ﻓﹶﺒﺎﺩﻭﺍ ﻣِﻦ ﺑﻴﻦِ ﺍﳉﹶﻤﺎﻋﺔِ.
٣٤ﻭﻫﺮﺏ ﺍﻹِﺳﺮﺍﺋِﻴﻠﻴﻮﻥﹶ ﺍﻟﺬِﻳﻦ ﺣﻮﻟﹶﻬﻢ ﻣِﻦ ﺻﻮﺕِ ﺻﺮﺧﺎﺗِﻬِﻢ ﻗﹶﺎﺋِﻠﲔ» :ﻟﺌﹶﻼﱠ ﺗﺒﺘﻠﻌﻨﺎ
ﺍﻷَﺭﺽ٣٥ .«ﻭﺍﻧﺪﻟﹶﻌﺖ ﻧﺎﺭ ﻣِﻦ ﻋِﻨﺪِ ﺍﻟﺮﺏ ﻓﹶﺎﻟﺘﻬﻤﺖِ ﺍﳌِﺌﹶﺘﻴﻦِ ﻭﺍﳋﹶﻤﺴِﲔ ﺭﺟﻼﹰ ﺍﻟﺬِﻳﻦ
ﻗﹶﺮﺑﻮﺍ ﺍﻟﺒﺨﻮﺭ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٣٥-٢٥ :١٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٥) :ﻓﹶﻘﹶﺎﻡ ﻣﻮﺳﻰ ﻭﺫﹶﻫﺐ ﺇِﻟﹶﻰ ﺩﺍﺛﹶﺎﻥﹶ ﻭﺃﹶﺑِﲑﺍﻡ ،ﻭﺫﹶﻫﺐ ﻭﺭﺍﺀَﻩ ﺷﻴﻮﺥ ﺇِﺳﺮﺍﺋِﻴﻞﹶ.
٢٦ﹶﻓﻜﹶﻠﻢ ﺍﳉﹶﻤﺎﻋﺔﹶ ﻗﹶﺎﺋِﻼﹰ» :ﺍﻋﺘﺰِﻟﹸﻮﺍ ﻋﻦِ ﺧﻴﺎﻡِ ﻫﺆﻻﹶﺀِ ﺍﻟﻘﹶﻮﻡِ ﺍﻟﺒﻐﺎﺓِ ،ﻭﻻﹶ ﺗﻤﺴﻮﺍ ﺷﻴﺌﹰﺎ ﻣِﻤﺎ
ﻟﹶﻬﻢ ﻟﺌﹶﻼﱠ ﺗﻬﻠﻜﹸﻮﺍ ﺑِﺠﻤِﻴﻊِ ﺧﻄﹶﺎﻳﺎﻫﻢ٢٧ .«ﻓﹶﻄﹶﻠﹶﻌﻮﺍ ﻣِﻦ ﺣﻮﺍﻟﹶﻲ ﻣﺴﻜﹶﻦِ ﻗﹸﻮﺭﺡ ﻭﺩﺍﺛﹶﺎﻥﹶ
ﻭﺃﹶﺑِﲑﺍﻡ ،ﻭﺧﺮﺝ ﺩﺍﺛﹶﺎﻥﹸ ﻭﺃﹶﺑِﲑﺍﻡ ﻭﻭﻗﹶﻔﹶﺎ ﻓِﻲ ﺑﺎﺏِ ﺧﻴﻤﺘﻴﻬِﻤﺎ ﻣﻊ ﻧِﺴﺎﺋِﻬِﻤﺎ ﻭﺑﻨِﻴﻬِﻤﺎ
ﻭﺃﹶﻃﹾﻔﹶﺎﳍِﻤﺎ٢٨ .ﻓﹶﻘﹶﺎﻝﹶ ﻣﻮﺳﻰ» :ﺑِﻬﺬﹶﺍ ﺗﻌﻠﹶﻤﻮﻥﹶ ﺃﹶﻥﱠ ﺍﻟﺮﺏ ﻗﹶﺪ ﺃﹶﺭ ﺳﻠﹶﻨِﻲ ﻷَﻋﻤﻞﹶ ﻛﹸﻞ ﻫﺬِﻩِ
ﺍﻷَﻋﻤﺎﻝ ،ﻭﺃﹶﻧﻬﺎ ﻟﹶﻴﺴﺖ ﻣِﻦ ﻧﻔﹾﺴِﻲ٢٩ .ﺇِﻥﹾ ﻣﺎﺕ ﻫﺆﻻﹶﺀِ ﻛﹶﻤﻮﺕِ ﻛﹸﻞ ﺇِﻧﺴﺎﻥٍ ،ﻭﺃﹶﺻﺎﺑﺘﻬﻢ
ﻣﺼِﻴﺒﺔﹸ ﻛﹸﻞ ﺇِﻧﺴﺎﻥٍ ،ﻓﹶﻠﹶﻴﺲ ﺍﻟﺮﺏ ﻗﹶﺪ ﺃﹶﺭﺳﻠﹶﻨِﻲ٣٠ .ﻭﻟﻜِﻦ ﺇِﻥِ ﺍﺑﺘﺪﻉ ﺍﻟﺮﺏ ﺑِﺪﻋﺔﹰ ﻭﻓﹶﺘﺤﺖِ
) ( ٤٠٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻷَﺭﺽ ﻓﹶﺎﻫﺎ ﻭﺍﺑﺘﻠﹶﻌﺘﻬﻢ ﻭﻛﹸﻞ ﻣﺎ ﻟﹶﻬﻢ ،ﻓﹶﻬﺒﻄﹸﻮﺍ ﺃﹶﺣﻴﺎﺀً ﺇِﻟﹶﻰ ﺍﳍﹶﺎﻭِﻳﺔِ ،ﺗﻌﻠﹶﻤﻮﻥﹶ ﺃﹶﻥﱠ ﻫﺆﻻﹶﺀِ
ﺍﻟﻘﹶﻮﻡ ﻗﹶﺪِ ﺍﺯﺩﺭﻭﺍ ﺑِﺎﻟﺮﺏ٣١ .ﻓﹶﻠﹶﻤﺎ ﻓﹶﺮﻍﹶ ﻣِﻦ ﺍﻟﺘﻜﹶﻠﱡﻢِ ﺑِﻜﹸﻞ ﻫﺬﹶﺍ ﺍﻟﻜﹶ ﹶ
ﻼﻡِ ،ﺍﻧﺸﻘﱠﺖِ ﺍﻷَﺭﺽ
ﺍﻟﺘِﻲ ﺗﺤﺘﻬﻢ٣٢ ،ﻭﻓﹶﺘﺤﺖِ ﺍﻷَﺭﺽ ﻓﹶﺎﻫﺎ ﻭﺍﺑﺘﻠﹶﻌﺘﻬﻢ ﻭﺑﻴﻮﺗﻬﻢ ﻭﻛﹸﻞ ﻣﻦ ﻛﹶﺎﻥﹶ ﻟﻘﹸﻮﺭﺡ ﻣﻊ
ﻛﹸﻞ ﺍﻷَﻣﻮﺍﻝ٣٣ ،ﻓﹶﻨﺰﻟﹸﻮﺍ ﻫﻢ ﻭﻛﹸﻞﱡ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻬﻢ ﺃﹶﺣﻴﺎﺀً ﺇِﻟﹶﻰ ﺍﳍﹶﺎﻭِﻳﺔِ ،ﻭﺍﻧﻄﹶﺒﻘﹶﺖ ﻋﻠﹶﻴﻬِﻢِ
ﺍﻷَﺭﺽ ،ﻓﹶﺒﺎﺩﻭﺍ ﻣِﻦ ﺑﻴﻦِ ﺍﳉﹶﻤﺎﻋﺔِ٣٤ .ﻭﻛﹸﻞﱡ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺍﻟﺬِﻳﻦ ﺣﻮﻟﹶﻬﻢ ﻫﺮﺑﻮﺍ ﻣِﻦ ﺻﻮِﺗﻬِﻢ،
ﻷَﻧﻬﻢ ﻗﹶﺎﻟﹸﻮﺍ» :ﻟﹶﻌﻞ ﺍﻷَﺭﺽ ﺗﺒﺘﻠﻌﻨﺎ«٣٥ .ﻭﺧﺮﺟﺖ ﻧﺎﺭ ﻣِﻦ ﻋِﻨﺪِ ﺍﻟﺮﺏ ﻭﺃﹶﻛﹶﻠﹶﺖِ ﺍﳌِﺌﹶﺘﻴﻦِ
ﻭﺍﳋﹶﻤﺴِﲔ ﺭﺟﻼﹰ ﺍﻟﺬِﻳﻦ ﻗﹶﺮﺑﻮﺍ ﺍﻟﺒﺨﻮﺭ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٣٥-٢٥ :١٦
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٥) :ﻓﻘﺎﻡ ﻣﻮﺳﻰ ﻭﺫﻫﺐ ﺇﱃ ﺩﺍﺛﺎﻥﹶ ﻭﺃﺑﲑﺍﻡ ﻭﺗﺒِﻌﻪ ﺷﻴﻮﺥ ﺑﲏ
ﺇِﺳﺮﺍﺋﻴﻞﹶ٢٦ .ﻓﻘﺎﻝﹶ ﻟﻠﺠﻤﺎﻋﺔِ» :ﺣﻴﺪﻭﺍ ﻋﻦ ﻣﺴﺎﻛِﻦِ ﺍﻟﻘﹶﻮﻡِ ﺍﻷﺷﺮﺍﺭِ ﻭﻻ ﺗﻤﺴﻮﺍ ﺷﻴﺌﹰﺎ
ﻣِﻤﺎ ﳍﹸﻢ ﻟﺌﻼﹶ ﺗﺒﺎﺩﻭﺍ ﺑِﺴﺒﺐِ ﲨﻴﻊِ ﺧﻄﺎﻳﺎﻫﻢ«٢٧ .ﻓﺼﻌِﺪﻭﺍ ﻣِﻦ ﺣﻮﺍﱄ ﻣﺴﻜِﻦِ ﻗﻮﺭﺡ
ﻭﺩﺍﺛﺎﻥﹶ ﻭﺃﺑﲑﺍﻡ ،ﻭﺧﺮﺝ ﺩﺍﺛﺎﻥﹸ ﻭﺃﺑﲑﺍﻡ ﻭﻭﻗﹶﻔﺎ ﻋﻠﻰ ﺃﺑﻮﺍﺏِ ﺧﻴﺎﻣِﻬِﻤﺎ ،ﻫﻤﺎ ﻭﻧِﺴﺎﺅﻫﻤﺎ
ﻭﺑﻨﻮﻫﻤﺎ ﻭﺃﻃﻔﺎﻟﹸﻬﻤﺎ٢٨ .ﻓﻘﺎﻝﹶ ﻣﻮﺳﻰ» :ﺬﺍ ﺗﻌﻠﹶﻤﻮﻥﹶ ﺃﻥﱠ ﺍﻟﺮﺏ ﺃﺭﺳﻠﲏ ﻷﻋﻤﻞﹶ ﲨﻴﻊ
ﻫﺬِﻩِ ﺍﻷﻋﻤﺎﻝ ،ﻭﺃﻧﻲ ﻻ ﺃﻋﻤﻠﹸﻬﺎ ﻣِﻦ ﺗِﻠﻘﺎﺀِ ﻧﻔﺴﻲ٢٩ .ﺇﻥﹾ ﻣﺎﺕ ﻫﺆﻻﺀِ ﻣﻴﺘﺔﹰ ﻃﹶﺒﻴﻌﻴﺔﹰ ﻣِﻦ
ﺩﻭﻥِ ﻋِﻘﺎﺏٍ ﻣِﻦ ﺍﻟﺮﺏ ،ﻓﻼ ﻳﻜﻮﻥﹸ ﺍﻟﺮﺏ ﻫﻮ ﺍﻟﺬﻱ ﺃﺭﺳﻠﹶﲏ٣٠ .ﻟﻜﻦ ﺇﻥﹾ ﻓﻌﻞﹶ ﺍﻟﺮﺏ ﻣﺎ
ﱂ ﻳﻔﻌﻞ ﻣِﻦ ﻗﹶﺒﻞﹸ ،ﻓﻔﹶﺘﺤﺖِ ﺍﻷﺭﺽ ﻓﺎﻫﺎ ﻓﺎﹶﺑﺘﻠﹶﻌﺘﻬﻢ ﺑِﺠﻤﻴﻊِ ﻣﺎ ﳍﹸﻢ ﻭﻫﺒﻄﻮﺍ ﺃﺣﻴﺎﺀً ﺇﱃ
ﻋﺎﻟﹶﻢِ ﺍﻷﻣﻮﺍﺕِ ،ﻓﺘﻌﻠﻤﻮﻥﹶ ﺃﻧﻬﻢ ﺍﹶﺳﺘﻬﺎﻧﻮﺍ ﺑﺎﻟﺮﺏ«٣١.ﻓﻤﺎ ﺇﻥﹾ ﻓﺮﻍﹶ ﻣﻮﺳﻰ ﻣِﻦ ﻛﻼﻣِﻪ
ﻫﺬﺍ ﺣﱴ ﺍﹶﻧﺸﻘﱠﺖِ ﺍﻷﺭﺽ ﺍﻟﱵ ﺗﺤﺖ ﺩﺍﺛﺎﻥﹶ ﻭﺃﺑﲑﺍﻡ٣٢ ،ﻭﻓﺘﺤﺖِ ﺍﻷﺭﺽ ﻓﺎﻫﺎ
ﻓﺎﹶﺑﺘﻠﹶﻌﺘﻬﻢ ﻫﻢ ﻭﻋﻴﺎﻟﹸﻬﻢ ﻭﻛﹸﻞﱡ ﲨﺎﻋﺔِ ﻗﻮﺭﺡ ﻭﻣﺎ ﻳﻤﻠﻜﻮﻥﹶ٣٣ ،ﻓﻬﺒﻄﻮﺍ ﻫﻢ ﻭﻛﹸﻞﱡ ﻣﺎ ﻛﺎﻥﹶ
ﳍﹸﻢ ﺃﺣﻴﺎﺀً ﺇﱃ ﻋﺎﻟﹶﻢِ ﺍﻷﻣﻮﺍﺕِ ﻭﺃﻃﹾﺒﻘﹶﺖ ﻋﻠﹶﻴﻬِﻢِ ﺍﻷﺭﺽ ﻭﺑﺎﺩﻭﺍ ﻣِﻦ ﺑﲔِ ﺍﳉﻤﺎﻋﺔِ.
٣٤ﻓﻬﺮﺏ ﲨﻴﻊ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺍﻟﺬﻳﻦ ﺣﻮﺍﻟﹶﻴﻬِﻢ ﻋِﻨﺪ ﺳﻤﺎﻉِ ﺻﺮﺍﺧﻬِﻢ ،ﻷﻧﻬﻢ ﻗﺎﻟﻮﺍ:
) ( ٤٠٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
»ﻟﺌﻼﹶ ﺗﺒﺘﻠﻌﻨﺎ ﺍﻷﺭﺽ٣٥.«ﻭﺧﺮﺟﺖ ﻧﺎﺭ ﻣِﻦ ﻋِﻨﺪِ ﺍﻟﺮﺏ ،ﻓﺄﻛﻠﹶﺖِ ﺍﳌﺌﹶﺘﲔِ ﻭﺍﳋﻤﺴﲔ
ﺭﺟﻼﹰ ﺍﻟﺬﻳﻦ ﻗﺮﺑﻮﺍ ﺍﻟﺒﺨﻮﺭ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ ٣٥-٢٥ :١٦
• ﻭﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﺇِﻥﱠ ﻗﹶﺎﺭﻭﻥﹶ ﻛﹶﺎﻥﹶ ﻣِﻦ ﻗﹶﻮﻡِ ﻣﻮﺳﻰ ﻓﹶﺒﻐﻰ ﻋﻠﹶﻴﻬِﻢ ﻭﺁﺗﻴﻨﺎﻩ ﻣِﻦ ﺍﻟﻜﹸﻨﻮﺯِ ﻣﺎ ﺇِﻥﱠ ﻣﻔﹶﺎﺗِﺤﻪ ﻟﹶﺘﻨﻮﺀُ
ﺑِﺎﻟﻌﺼﺒﺔِ ﺃﹸﻭﱄ ﺍﻟﻘﹸﻮﺓِ ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﻗﹶﻮﻣﻪ ﻻ ﺗﻔﹾﺮﺡ ﺇِﻥﱠ ﺍﷲَ ﻻ ﻳﺤِﺐ ﺍﻟﻔﹶﺮِﺣِﲔ (٧٦) ﻭﺍﺑﺘـﻎِ
ﻓِﻴﻤﺎ ﺁﺗﺎﻙ ﺍﷲُ ﺍﻟﺪﺍﺭ ﺍﻵﺧِﺮﺓﹶ ﻭﻻ ﺗﻨﺲ ﻧﺼِﻴﺒﻚ ﻣِﻦ ﺍﻟﺪﻧﻴﺎ ﻭﺃﹶﺣﺴِﻦ ﻛﹶﻤﺎ ﺃﹶﺣﺴﻦ ﺍﷲُ ﺇِﻟﹶﻴﻚ
ﻭﻻ ﺗﺒﻎِ ﺍﻟﻔﹶﺴﺎﺩ ﻓِﻲ ﺍﻷَﺭﺽِ ﺇِﻥﱠ ﺍﷲَ ﻻ ﻳﺤِﺐ ﺍﳌﹸﻔﹾﺴِﺪِﻳﻦ (٧٧) ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﺃﹸﻭﺗِﻴﺘـﻪ ﻋﻠﹶـﻰ
ﻋِﻠﻢٍ ﻋِﻨﺪِﻱ ﺃﹶﻭﻟﹶﻢ ﻳﻌﻠﹶﻢ ﺃﹶﻥﱠ ﺍﷲَ ﻗﹶﺪ ﺃﹶﻫﻠﹶﻚ ﻣِﻦ ﻗﹶﺒﻠﻪِ ﻣِﻦ ﺍﻟﻘﹸﺮﻭﻥِ ﻣﻦ ﻫﻮ ﺃﹶﺷﺪ ﻣِﻨـﻪ ﻗﹸـﻮﺓﹰ
ﻭﺃﹶﻛﹾﺜﹶﺮ ﺟﻤﻌﺎﹰ ﻭﻻ ﻳﺴﺄﹶﻝﹸ ﻋﻦ ﺫﹸﻧﻮﺑِﻬِﻢ ﺍ ﹸﳌﺠﺮِﻣﻮﻥﹶ ) (٧٨ﻓﹶﺨﺮﺝ ﻋﻠﹶﻰ ﻗﹶﻮﻣِﻪِ ﻓِﻲ ﺯِﻳﻨﺘِﻪِ ﻗﹶﺎﻝﹶ
ﺍﻟﺬِﻳﻦ ﻳﺮِﻳﺪﻭﻥﹶ ﺍﳊﹶﻴﺎﺓﹶ ﺍﻟﺪﻧﻴﺎ ﻳﺎ ﻟﹶﻴﺖ ﻟﹶﻨﺎ ﻣِﺜﹾﻞﹶ ﻣﺎ ﺃﹸﻭﺗِﻲ ﻗﹶﺎﺭﻭﻥﹸ ﺇِﻧﻪ ﻟﹶﺬﹸﻭ ﺣﻆﱟ ﻋﻈِﻴﻢٍ )(٧٩
ﻭﻗﹶﺎﻝﹶ ﺍﻟﺬِﻳﻦ ﺃﹸﻭﺗﻮﺍ ﺍﻟﻌِﻠﻢ ﻭﻳﻠﹶﻜﹸﻢ ﺛﹶﻮﺍﺏ ﺍﷲِ ﺧﻴﺮ ﳌﹶﻦ ﺁﻣﻦ ﻭﻋﻤِﻞﹶ ﺻﺎﳊﺎﹰ ﻭﻻ ﻳﻠﹶﻘﱠﺎﻫـﺎ ﺇِﻻ
ﺍﻟﺼﺎﺑِﺮﻭﻥﹶ ) (٨٠ﻓﹶﺨﺴﻔﹾﻨﺎ ﺑِﻪِ ﻭﺑِﺪﺍﺭِﻩِ ﺍﻷَﺭﺽ ﻓﹶﻤﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻣِﻦ ﻓِﺌﹶﺔٍ ﻳﻨﺼﺮﻭﻧﻪ ﻣِـﻦ ﺩﻭﻥِ
ﺍﷲِ ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺍﳌﹸﻨﺘﺼِﺮِﻳﻦ (٨١) ﻭﺃﹶﺻﺒﺢ ﺍﻟﺬِﻳﻦ ﺗﻤﻨﻮﺍ ﻣﻜﹶﺎﻧﻪ ﺑِﺎﻷَﻣﺲِ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻭﻳﻜﹶﺄﹶﻥﱠ
ﺍﷲَ ﻳﺒﺴﻂﹸ ﺍﻟﺮﺯﻕ ﳌﹶﻦ ﻳﺸﺎﺀُ ﻣِﻦ ﻋِﺒﺎﺩِﻩِ ﻭﻳﻘﹾﺪِﺭ ﻟﹶﻮﻻ ﺃﹶﻥﹾ ﻣﻦ ﺍﷲُ ﻋﻠﹶﻴﻨﺎ ﻟﹶﺨﺴﻒ ﺑِﻨﺎ ﻭﻳﻜﹶﺄﹶﻧﻪ
ﻻ ﻳﻔﹾﻠﺢ ﺍﻟﻜﹶﺎ ِﻓﺮﻭﻥﹶ ) (٨٢ﺗِﻠﻚ ﺍﻟﺪﺍﺭ ﺍﻵﺧِﺮﺓﹸ ﻧﺠﻌﻠﹸﻬﺎ ﻟﻠﺬِﻳﻦ ﻻ ﻳﺮِﻳﺪﻭﻥﹶ ﻋﻠﹸـﻮﺍﹰ ﻓِـﻲ
ﺍﻷَﺭﺽِ ﻭﻻ ﻓﹶﺴﺎﺩﺍﹰ ﻭﺍﻟﻌﺎﻗِﺒﺔﹸ ﻟﻠﻤﺘﻘِﲔ(٨٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ٨٣ - ٧٦ :
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) ( ٤٠٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺷﺘﺎن رﻗﻢ ٨٥ -
ﻭﻣﻦ ﻳﺸﺮﻙ ﺑﺎﷲ
ﻓﻘـﺪ ﺿـﻞ ﺿـﻼﻻ ﺑﻌﻴﺪﺍ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ١٣) :ﻓﹶﺎﻟﺮﺏ ﺇِﻟﹶﻬﻜﹸﻢ ﺗﺘﻘﹸﻮﻥﹶ ،ﻭﺇِﻳﺎﻩ ﺗﻌﺒﺪﻭﻥﹶ ،ﻭﺑِﺎﺳﻤِﻪِ ﺗﺤﻠﻔﹸﻮﻥﹶ١٤ .ﻻﹶ ﺗﺴِﲑﻭﺍ
ﺧﻠﻒ ﺁﳍﹶﺔٍ ﺃﹸﺧﺮﻯ ﻣِﻦ ﺁﳍﹶﺔِ ﺍﻷُﻣﻢِ ﺍﳌﹸﺤِﻴﻄﹶﺔِ ﺑِﻜﹸﻢ١٥ ،ﻷَﻥﱠ ﺍﻟﺮﺏ ﺇِﻟﹶﻬﻜﹸﻢ ﺇِﻟﹶﻪ ﻏﹶﻴﻮﺭ ﺣﺎﻝﱞ
ﺤﺘﺪِﻡ ﻏﹶﻀﺒﻪ ﻋﻠﹶﻴﻜﹸﻢ ﻭﻳﺒِﻴﺪﻛﹸﻢ ﻋﻦ ﻭﺟﻪِ ﺍﻷَﺭﺽِ( .
ﻓِﻲ ﻭﺳﻄِﻜﹸﻢ ،ﻓﹶﻴ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ١٥-١٣ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٣ ) :ﺍﻟﺮﺏ ﺇِﳍﹶﻚ ﺗﺘﻘِﻲ ،ﻭﺇِﻳﺎﻩ ﺗﻌﺒﺪ ،ﻭﺑِﺎﺳﻤِﻪِ ﺗﺤﻠﻒ١٤ .ﻻﹶ ﺗﺴِﲑﻭﺍ ﻭﺭﺍﺀَ ﺁﳍﹶﺔٍ
ﺃﹸﺧﺮﻯ ﻣِﻦ ﺁﳍﹶﺔِ ﺍﻷُﻣﻢِ ﺍﻟﺘِﻲ ﺣﻮﻟﹶﻜﹸﻢ١٥ ،ﻷَﻥﱠ ﺍﻟﺮﺏ ﺇِﳍﹶﻜﹸﻢ ﺇِﻟﻪ ﹶﻏﻴﻮﺭ ﻓِﻲ ﻭﺳﻄِﻜﹸﻢ ،ﻟﺌﹶﻼﱠ
ﻳﺤﻤﻰ ﻏﹶﻀﺐ ﺍﻟﺮﺏ ﺇِﳍِﻜﹸﻢ ﻋﻠﹶﻴﻜﹸﻢ ﹶﻓﻴﺒِﻴﺪﻛﹸﻢ ﻋﻦ ﻭﺟﻪِ ﺍﻷَﺭﺽِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ١٥-١٣ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٣) :ﺑﻞ ﺍﹶﺗﻘﹸﻮﺍ ﺍﻟﺮﺏ ﺇﳍﹶﻜﹸﻢ ﻭﺍﻋﺒﺪﻭﻩ ﻭﺑﺎﲰِﻪِ ﻭﺣﺪﻩ ﲢﻠﻔﻮﻥﹶ١٤ .ﻻ
ﺗﺘﺒﻌﻮﺍ ﺁﳍﺔﹰ ﺃﺧﺮﻯ ﻣِﻦ ﺁﳍﺔِ ﺍﻷُﻣﻢِ ﺍﻟﺬﻳﻦ ﺣﻮﺍﻟﹶﻴﻜﹸﻢ١٥ .ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ ﺇﻟﻪ ﻏﻴﻮﺭ ﺣﺎﺿﺮ
ﻓﻴﻤﺎ ﺑﻴﻨﻜﹸﻢ ،ﻓﺈﺫﺍ ﺍﹶﺷﺘﺪ ﻏﻀﺒﻪ ﻋﻠﹶﻴﻜﹸﻢ ﻳﺒﻴﺪﻛﹸﻢ ﻋﻦ ﻭﺟﻪِ ﺍﻷﺭﺽِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ١٥-١٣ :٦
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﺇِﻥﱠ ﺍﷲَ ﻻ ﻳﻐﻔِﺮ ﺃﹶﻥﹾ ﻳﺸﺮﻙ ﺑِﻪِ ﻭﻳﻐﻔِﺮ ﻣﺎ ﺩﻭﻥﹶ ﺫﹶﻟﻚ ﳌﹶﻦ ﻳﺸﺎﺀُ ﻭﻣﻦ ﻳﺸﺮِﻙ ﺑِﺎﷲِ ﻓﹶﻘﹶﺪ
) ( ٤٠٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺿﻞ ﺿﻼﻻﹰ ﺑﻌِﻴﺪﺍﹰ )(١١٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ١١٦ :
)ﻭﻟﹶﻘﹶﺪ ﺃﹸﻭﺣِﻲ ﺇِﻟﹶﻴﻚ ﻭﺇِﻟﹶﻰ ﺍﻟﺬِﻳﻦ ﻣِﻦ ﻗﹶﺒﻠﻚ ﻟﹶﺌِﻦ ﺃﹶﺷﺮﻛﹾﺖ ﻟﹶﻴﺤﺒﻄﹶﻦ ﻋﻤﻠﹸﻚ ﻭﻟﹶﺘﻜﹸﻮﻧﻦ
ﻣِﻦ ﺍﳋﹶﺎﺳِﺮِﻳﻦ(٦٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ٦٥ :
)ﻭﺇِﻥﱠ ﻫﺬِﻩِ ﺃﹸﻣﺘﻜﹸﻢ ﺃﹸﻣﺔﹰ ﻭﺍﺣِﺪﺓﹰ ﻭﺃﹶﻧﺎ ﺭﺑﻜﹸﻢ ﻓﹶﺎﺗﻘﹸﻮﻥِ )(٥٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ٥٢ :
)ﺇِﻥﱠ ﻫﺬِﻩِ ﺃﹸﻣﺘﻜﹸﻢ ﺃﹸﻣﺔﹰ ﻭﺍﺣِﺪﺓﹰ ﻭﺃﹶﻧﺎ ﺭﺑﻜﹸﻢ ﻓﹶﺎﻋﺒﺪﻭﻥِ )(٩٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ٩٢ :
)ﻳﺎ ﻋِﺒﺎﺩِﻱ ﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﺇِﻥﱠ ﺃﹶﺭﺿِﻲ ﻭﺍ ِﺳﻌﺔﹲ ﻓﹶﺈِﻳﺎﻱ ﻓﹶﺎﻋﺒﺪﻭﻥِ )(٥٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ٥٦ :
)ﺗﻨﺰِﻳﻞﹸ ﺍﻟﻜِﺘﺎﺏِ ﻣِﻦ ﺍﷲِ ﺍﻟﻌﺰِﻳﺰِ ﺍﳊﹶﻜِﻴﻢِ ) (١ﺇِﻧﺎ ﺃﹶﻧﺰﻟﻨﺎ ﺇِﻟﹶﻴﻚ ﺍﻟﻜِﺘﺎﺏ ﺑِﺎﳊﹶﻖ ﻓﹶﺎﻋﺒﺪِ ﺍﷲَ
ﻣﺨﻠﺼﺎﹰ ﻟﹶﻪ ﺍﻟﺪﻳﻦ (٢) ﺃﹶﻻ ﷲِ ﺍﻟﺪﻳﻦ ﺍﳋﹶﺎﻟﺺ ﻭﺍﻟﺬِﻳﻦ ﺍﺗﺨﺬﹸﻭﺍ ﻣِﻦ ﺩﻭﻧِﻪِ ﺃﹶﻭﻟﻴﺎﺀَ ﻣﺎ
ﻧﻌﺒﺪﻫﻢ ﺇِﻻ ﻟﻴﻘﹶﺮﺑﻮﻧﺎ ﺇِﻟﹶﻰ ﺍﷲِ ﺯﻟﻔﹶﻰ ﺇِﻥﱠ ﺍﷲَ ﻳﺤﻜﹸﻢ ﺑﻴﻨﻬﻢ ﻓِﻲ ﻣﺎ ﻫﻢ ﻓِﻴﻪِ ﻳﺨﺘﻠﻔﹸﻮﻥﹶ ﺇِﻥﱠ ﺍﷲَ
ﻻ ﻳﻬﺪِﻱ ﻣﻦ ﻫﻮ ﻛﹶﺎﺫِﺏ ﻛﹶﻔﱠﺎﺭ(٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ٣ - ١ :
)ﺍﻫﺪِﻧﺎ ﺍﻟﺼﺮﺍﻁﹶ ﺍ ﹸﳌﺴﺘﻘِﻴﻢ(٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ٥ :
)ﻗﹸﻞ ﻳﺎ ﺃﹶﻫﻞﹶ ﺍﻟﻜِﺘﺎﺏِ ﺗﻌﺎﻟﹶﻮﺍ ﺇِﻟﹶﻰ ﻛﹶﻠﻤﺔٍ ﺳﻮﺍﺀٍ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻜﹸﻢ ﺃﹶﻻ ﻧﻌﺒﺪ ﺇِﻻ ﺍﷲَ ﻭﻻ
ﻧﺸﺮِﻙ ﺑِﻪِ ﺷﻴﺌﺎﹰ ﻭﻻ ﻳﺘﺨِﺬﹶ ﺑﻌﻀﻨﺎ ﺑﻌﻀﺎﹰ ﺃﹶﺭﺑﺎﺑﺎﹰ ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﻓﹶﺈِﻥﹾ ﺗﻮﻟﻮﺍ ﻓﹶﻘﹸﻮﻟﹸﻮﺍ ﺍﺷﻬﺪﻭﺍ
ﺑِﺄﹶﻧﺎ ﻣﺴﻠﻤﻮﻥﹶ )(٦٤
) ( ٤٠٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ٦٤ :
)ﻭﻣﺎ ﺃﹸﻣِﺮﻭﺍ ﺇِﻻ ﻟﻴﻌﺒﺪﻭﺍ ﺍﷲَ ﻣﺨﻠﺼِﲔ ﻟﹶﻪ ﺍﻟﺪﻳﻦ ﺣﻨﻔﹶﺎﺀَ ﻭﻳﻘِﻴﻤﻮﺍ ﺍﻟﺼﻼﺓﹶ ﻭﻳﺆﺗﻮﺍ
ﺍﻟﺰﻛﹶﺎﺓﹶ ﻭﺫﹶﻟﻚ ﺩِﻳﻦ ﺍﻟﻘﹶﻴﻤﺔِ )(٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻴﻨﺔ٥ :
)ﺇِﻥﱠ ﺍﷲَ ﻻ ﻳﻐﻔِﺮ ﺃﹶﻥﹾ ﻳﺸﺮﻙ ﺑِﻪِ ﻭﻳﻐﻔِﺮ ﻣﺎ ﺩﻭﻥﹶ ﺫﹶﻟﻚ ﳌﹶﻦ ﻳﺸﺎﺀُ ﻭﻣﻦ ﻳﺸﺮِﻙ ﺑِﺎﷲِ ﻓﹶﻘﹶﺪِ
ﺍﻓﹾﺘﺮﻯ ﺇِﺛﹾﻤﺎﹰ ﻋﻈِﻴﻤﺎﹰ )(٤٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ٤٨ :
)ﻭﺍﻟﺬِﻳﻦ ﺁﺗﻴﻨﺎﻫﻢ ﺍﻟﻜِﺘﺎﺏ ﻳﻔﹾﺮﺣﻮﻥﹶ ﺑِﻤﺎ ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻴﻚ ﻭﻣِﻦ ﺍﻷَﺣﺰﺍﺏِ ﻣﻦ ﻳﻨﻜِﺮ ﺑﻌﻀﻪ
ﻗﹸﻞ ﺇِﻧﻤﺎ ﺃﹸﻣِﺮﺕ ﺃﹶﻥﹾ ﺃﹶﻋﺒﺪ ﺍﷲَ ﻭﻻ ﺃﹸﺷﺮِﻙ ﺑِﻪِ ﺇِﻟﹶﻴﻪِ ﺃﹶﺩﻋﻮ ﻭﺇِﻟﹶﻴﻪِ ﻣﺂﺏِ )(٣٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪ٣٦ :
)ﻟﹶﻜِﻨﺎ ﻫﻮ ﺍﷲُ ﺭﺑﻲ ﻭﻻ ﺃﹸﺷﺮِﻙ ﺑِﺮﺑﻲ ﺃﹶﺣﺪﺍﹰ )(٣٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ٣٨ :
)ﻗﹸﻞ ﺇِﻧﻤﺎ ﺃﹶﺩﻋﻮ ﺭﺑﻲ ﻭﻻ ﺃﹸﺷﺮِﻙ ﺑِﻪِ ﺃﹶﺣﺪﺍﹰ )(٢٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳉﻦ٢٠ :
• ﻭﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ:
ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻗﺎﻝ) :ﻳﺎ ﺃﹸﻣﺔﹶ ﻣﺤﻤﺪٍ ،ﻭﺍﷲِ ﻣﺎ ﻣِﻦ ﺃﹶﺣﺪٍ أَﻏْﯿَﺮُ ﻣِﻦ ﺍﷲِ ﺃﹶﻥﹾ ﻳﺰﻧِﻲ
ﻋﺒﺪﻩ ﺃﹶﻭ ﺗﺰﻧِﻲ ﺃﹶﻣﺘﻪ ،ﻳﺎ ﺃﹸﻣﺔﹶ ﻣﺤﻤﺪٍ ،ﻭﺍﷲِ ﻟﹶﻮ ﺗﻌﻠﹶﻤﻮﻥﹶ ﻣﺎ ﺃﹶﻋﻠﹶﻢ ﻟﹶﻀﺤِﻜﹾﺘﻢ ﻗﹶﻠﻴﻼ ﻭﻟﺒﻜﹶﻴﺘﻢ
ﻛﹶﺜِﲑﺍ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٤٩٢٣) ٢٠٠٢/٥
ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ) :eﻣﻦ ﻛﺎﻥ ﺣﺎﻟﻔﹰﺎ ﻓﹶﻠﻴﺤﻠﻒ ﺑِﺎﷲِ ﺃﻭ ﻟﻴﺼﻤﺖ. (
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٢٥٣٣) ٩٥١/٢
ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ) :eﺃﻻ ﻣﻦ ﻛﺎﻥ ﺣﺎﻟﻔﹰﺎ ﻓﻼ ﻳﺤﻠﻒ ﺇﻻ ﺑِﺎﷲِ ..ﻟﹶﺎ ﺗﺤﻠﻔﹸﻮﺍ ﺑِﺂﺑﺎﺋِﻜﹸﻢ(
) ( ٤٠٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
.
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٣٦٢٤) ١٣٩٤/٣
ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ) :eﻣﻦ ﺣﻠﹶﻒ ﺑِﻐﻴﺮِ ﺍﷲِ ﻓﹶﻘﹶﺪ ﺃﹶﺷﺮﻙ. (
ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ (٣٢٥١) ٢٢٣/٣
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ﺷﺘﺎن رﻗﻢ ٨٦ -
ﻭﺫﺭﻭﺍ ﺍﻟﺬﻳﻦ ﻳﻠﺤﺪﻭﻥ ﰲ ﺃﲰﺎﺋﻪ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ١١) :ﻻﹶ ﺗﻨﻄِﻖ ﺑِﺎﺳﻢِ ﺍﻟﺮﺏ ﺇِﻟﹶﻬِﻚ ﺑﺎﻃِﻼﹰ ،ﻷَﻥﱠ ﺍﻟﺮﺏ ﻻﹶ ﻳﺒﺮِﻱﺀُ ﻣﻦ ﻳﻨﻄِﻖ
ﺑِﺎﺳﻤِﻪِ ﺑﺎﻃِﻼﹰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ١١ :٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ١١ ) :ﻻﹶ ﺗﻨﻄِﻖ ﺑِﺎﺳﻢِ ﺍﻟﺮﺏ ﺇِﳍِﻚ ﺑﺎﻃِﻼﹰ ،ﻷَﻥﱠ
ﺍﻟﺮﺏ ﻻﹶ ﻳﺒﺮِﺉ ﻣﻦ ﻧﻄﹶﻖ ﺑِﺎﺳﻤِﻪِ ﺑﺎﻃِﻼﹰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ١١ :٥
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
# "! K J I H G
[ P O NM L K J I HG F E D C
ZSRQ
) ( ٤٠٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ١٨٠ :
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ﺷﺘﺎن رﻗﻢ ٨٧ -
ﻭﻻ ﲢﺴﱭ ﺍﷲ ﻏﺎﻓﻼ ﻋﻤﺎ
ﻳﻌﻤﻞ ﺍﻟﻈﺎﳌﻮﻥ ،ﺃﻳﻦ ﻣﺎ ﻛﻨﺘﻢ ﺗﻌﺒﺪﻭﻥ؟
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ٣٥) :ﱄﹶ ﺍﻟﻨﻘﹾﻤﺔﹸ ﻭﺃﹶﻧﺎ ﺃﹸﺟﺎﺯِﻱ .ﻭﻓِﻲ ﺍﻟﻮﻗﹾﺖِ ﺍﳌﹸﻌﻴﻦِ ﺗﺰِﻝﱡ ﺃﹶﻗﹾﺪﺍﻣﻬﻢ ﹶﻓﻴﻮﻡ ﻫﻼﹶﻛِﻬِﻢ
ﺤﺘﻮﻡ ﻳﺴﺮِﻉ ﺇِﻟﹶﻴﻬِﻢ٣٦ ،ﻷَﻥﱠ ﺍﻟﺮﺏ ﻳﺪِﻳﻦ ﺷﻌﺒﻪ ﻭﻳﺮﺃﹶﻑ
ﺑﺎﺕ ﻭﺷِﻴﻜﺎﹰ ،ﻭﻣﺼِﲑﻫﻢ ﺍﳌﹶ
ﺑِﻌﺒِﻴﺪِﻩِ .ﻋِﻨﺪﻣﺎ ﻳﺮﻯ ﺃﹶﻥﱠ ﻗﹸﻮﺗﻬﻢ ﻗﹶﺪِ ﺍﺿﻤﺤﻠﺖ ﻭﻟﹶﻢ ﻳﺒﻖ ﻋﺒﺪ ﻭﻻﹶ ﺣﺮ٣٧ ،ﻋِﻨﺪﺋِﺬٍ ﻳﺴﺄﹶﻝﹸ
ﺍﻟﺮﺏ :ﺃﹶﻳﻦ ﺁﳍﹶﺘﻬﻢ؟ ﺃﹶﻳﻦ ﺍﻟﺼﺨﺮﺓﹸ ﺍﻟﺘِﻲ ﺍﻟﺘﺠﺄﹸﻭﺍ ﺇِﻟﹶﻴﻬﺎ؟ ٣٨ﺍﻟﺘِﻲ ﻛﹶﺎﻧﺖ ﺗﻠﺘﻬِﻢ ﺷﺤﻢ
ﺫﹶﺑﺎﺋِﺤِﻬِﻢ ﻭﺗﺸﺮﺏ ﺧﻤﺮ ﺳﻜﹶﺎﺋِﺒِﻬِﻢ؟ ﻟﺘﻬﺐ ﳌﹸﺴﺎﻋﺪﺗِﻬِﻢ ﻭﺗﺒﺴﻂﹶ ﻋﻠﹶﻴﻬِﻢ ﺣِﻤﺎﻳﺘﻬﺎ.
٣٩ﺍﻧﻈﹸﺮﻭﺍ ﺍﻵﻥﹶ :ﺇِﻧﻲ ﺃﹶﻧﺎ ﻫﻮ ﻭﻟﹶﻴﺲ ﺇِﻟﹶﻪ ﺁﺧﺮ ﻣﻌِﻲ .ﺃﹶﻧﺎ ﺃﹸﻣِﻴﺖ ﻭﺃﹸﺣﻴِﻲ ،ﺃﹶﺳﺤﻖ ﻭﺃﹶﺷﻔِﻲ،
ﻭﻻﹶ ﻣﻨﻘِﺬﹶ ﻣِﻦ ﻳﺪِﻱ٤٠ .ﺃﹶﺑﺴﻂﹸ ﻳﺪِﻱ ﻧﺤﻮ ﺍﻟﺴﻤﺎﺀِ ﻗﹶﺎﺋِﻼﹰ :ﺣﻲ ﺃﹶﻧﺎ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ٤١ .ﺇِﺫﹶﺍ
ﺳﻨﻨﺖ ﺳﻴﻔِﻲ ﺍﻟﺒﺎﺭِﻕ ﻭﺃﹶﻣﺴﻜﹶﺖ ﺑِﻪِ ﻳﺪِﻱ ﻟﻠﻘﹶﻀﺎﺀِ ،ﻓﹶﺈِﻧﻲ ﺃﹶﻧﺘﻘِﻢ ﻣِﻦ ﺃﹶﻋﺪﺍﺋِﻲ ،ﻭﺃﹸﺟﺎﺯِﻱ
ﻣﺒﻐِﻀِﻲ.ِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ٤١-٣٥ :٣٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٣٥ ) :ﱄﹶ ﺍﻟﻨﻘﹾﻤﺔﹸ ﻭﺍﳉﹶﺰﺍﺀُ .ﻓِﻲ ﻭﻗﹾﺖٍ ﺗﺰِﻝﱡ ﺃﹶﻗﹾﺪﺍﻣﻬﻢ .ﺇِﻥﱠ ﻳﻮﻡ ﻫ ﹶ
ﻼﻛِﻬِﻢ ﻗﹶﺮِﻳﺐ
ﻭﺍﳌﹸﻬﻴﺂﺕ ﻟﹶﻬﻢ ﻣﺴﺮِﻋﺔﹲ٣٦ .ﻷَﻥﱠ ﺍﻟﺮﺏ ﻳﺪِﻳﻦ ﺷﻌﺒﻪ ،ﻭﻋﻠﹶﻰ ﻋﺒِﻴﺪِﻩِ ﻳﺸﻔِﻖ .ﺣِﲔ ﻳﺮﻯ ﺃﹶﻥﱠ
ﺍﻟﻴﺪ ﻗﹶﺪ ﻣﻀﺖ ،ﻭﻟﹶﻢ ﻳﺒﻖ ﻣﺤﺠﻮﺯ ﻭﻻﹶ ﻣﻄﹾﻠﹶﻖ٣٧ ،ﻳﻘﹸﻮﻝﹸ :ﺃﹶﻳﻦ ﺁﳍﹶﺘﻬﻢ ،ﺍﻟﺼ
ﺨﺮﺓﹸ ﺍﻟﺘِﻲ
) ( ٤٠٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺘﺠﺄﹸﻭﺍ ﺇِﻟﹶﻴﻬﺎ٣٨ ،ﺍﻟﺘِﻲ ﻛﹶﺎﻧﺖ ﺗﺄﹾﻛﹸﻞﹸ ﺷﺤﻢ ﺫﹶﺑﺎﺋِﺤِﻬِﻢ ﻭﺗﺸﺮﺏ ﺧﻤﺮ ﺳﻜﹶﺎﺋِﺒِﻬِﻢ؟ ﻟﺘﻘﹸﻢ
ﻭﺗﺴﺎﻋِﺪﻛﹸﻢ ﻭﺗﻜﹸﻦ ﻋﻠﹶﻴﻜﹸﻢ ﺣِﻤﺎﻳﺔﹰ! ٣٩ﺍﹸﻧﻈﹸﺮﻭﺍ ﺍﻵﻥﹶ! ﺃﹶﻧﺎ ﺃﹶﻧﺎ ﻫﻮ ﻭﻟﹶﻴﺲ ﺇِﻟﻪ ﻣﻌِﻲ .ﺃﹶﻧﺎ
ﺃﹸﻣِﻴﺖ ﻭﺃﹸﺣﻴِﻲ .ﺳﺤﻘﹾﺖ ،ﻭﺇِﻧﻲ ﺃﹶﺷﻔِﻲ ،ﻭﻟﹶﻴﺲ ﻣِﻦ ﻳﺪِﻱ ﻣﺨﻠﺺ٤٠ .ﺇِﻧﻲ ﺃﹶﺭﻓﹶﻊ ﺇِﻟﹶﻰ
ﺍﻟﺴﻤﺎﺀِ ﻳﺪِﻱ ﻭﺃﹶﻗﹸﻮﻝﹸ :ﺣﻲ ﺃﹶﻧﺎ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ٤١ .ﺇِﺫﹶﺍ ﺳﻨﻨﺖ ﺳﻴﻔِﻲ ﺍﻟﺒﺎﺭِﻕ ،ﻭﺃﹶﻣﺴﻜﹶﺖ
ﺑِﺎﻟﻘﹶﻀﺎﺀِ ﻳﺪِﻱ ،ﺃﹶﺭﺩ ﻧﻘﹾﻤﺔﹰ ﻋﻠﹶﻰ ﺃﹶﺿﺪﺍﺩِﻱ ،ﻭﺃﹸﺟﺎﺯِﻱ ﻣﺒﻐِﻀِﻲ. (.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ٤١-٣٥ :٣٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٣٥) :ﱄﹶ ﺍﻻﻧﺘِﻘﺎﻡ ﻭﺍﳉﺰﺍﺀُ ﺣﲔ ﺗﺘﺰﻋﺰﻉ ﺃﺭﺟﻠﹸﻬﻢ ﻓﻴﺴﻘﹸﻄﻮﻥﹶ ،ﻷﻧﻪ
ﺍﹶﻗﺘﺮﺏ ﻳﻮﻡ ﻧﻜﺒﺘِﻬِﻢ ،ﻭﻣﺎ ﻫﻴﺊﹶ ﳍﹸﻢ ﺳﺮﻳﻊ٣٦ .ﺍﻟﺮﺏ ﻳﺪﻳﻦ ﺷﻌﺒﻪ ،ﻭﻋﻠﻰ ﻋﺒﻴﺪِﻩِ ﻳﺸﻔِﻖ،
ﺇﺫﺍ ﺭﺃﻯ ﺍﻟﻘﹸﺪﺭﺓﹶ ﺫﻫﺒﺖ ﻭﱂ ﻳﺒﻖ ﻣﻠﺠﺄﹲ ﻭﻻ ﺃﻫﻞﹲ٣٧ .ﻭﻳﻘﻮﻝﹸ :ﺃﻳﻦ ﺁﳍﺘﻬﻢ ﺃﻳﻦ ﺍﻟﺼﺨﺮﺓﹸ
ﺍﻟﱵ ﺑِﻬﺎ ﳛﺘﻤﻮﻥﹶ؟ ٣٨ﺗﺄﻛﹸﻞﹸ ﺷﺤﻮﻡ ﺫﺑﺎﺋِﺤِﻬِﻢ ﻭﺗﺸﺮﺏ ﲬﺮ ﺳﻜﺎﺋِﺒِﻬِﻢ .ﻓﹶﻠﺘﻘﹸﻢ ﻭﺗﻨﺼﺮﻫﻢ
ﻭﺗﻜﹸﻦ ﳍﹸﻢ ﺗﺮﺳﺎ٣٩ .ﺍﹶﻧﻈﹸﺮﻭﺍ ﺍﻵﻥﹶ .ﺃﻧﺎ ﻫﻮ ﻭﻻ ﺇﻟﻪ ﻳﻘِﻒ ﺃﻣﺎﻣﻲ .ﺃﹸﻣﻴﺖ ﻭﺃﹸﺣﻴﻲ ﻭﺃﺟﺮﺡ
ﻭﺃﺷﻔﻲ ،ﻭﻻ ﻣﻦ ﻳﻨﻘِﺬﹸ ﻣِﻦ ﻳﺪﻱ٤٠ .ﺃﺭﻓﹶﻊ ﻳﺪﻱ ﺇﱃ ﺍﻟﺴﻤﺎﺀِ ﻭﺃﻗﻮﻝﹸ ﺣﻲ ﺃﻧﺎ ﻣﺪﻯ
ﺍﻟﺪﻫﺮِ٤١.ﺇﺫﺍ ﺻﻘﹶﻠﺖ ﺑﺎﺭِﻕ ﺳﻴﻔﻲ ﻭﺃﺧﺬﹾﺕ ﺑِﻴﺪﻱ ﺯِﻣﺎﻡ ﺍﻟﻘﻀﺎﺀِ ﺭﺩﺩﺕ ﺍﻻﻧﺘِﻘﺎﻡ ﻋﻠﻰ
ﺃﻋﺪﺍﺋﻲ ﻭﺃﻧﺰﻟﺖ ﺍﻟﻌِﻘﺎﺏ ﺑِﺎﻟﺬﻳﻦ ﻳﺒﻐِﻀﻮﻧﲏ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ٤١-٣٥ :٣٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻗﹸﻞ ﺇِﻧﻲ ﻧﻬِﻴﺖ ﺃﹶﻥﹾ ﺃﹶﻋﺒﺪ ﺍﻟﺬِﻳﻦ ﺗﺪﻋﻮﻥﹶ ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﻟﹶﻤﺎ ﺟﺎﺀَﻧِﻲ ﺍﻟﺒﻴﻨﺎﺕ ﻣِﻦ ﺭﺑـﻲ
ﻭﺃﹸﻣِﺮﺕ ﺃﹶﻥﹾ ﺃﹸﺳﻠﻢ ﻟﺮﺏ ﺍﻟﻌﺎﻟﹶﻤِﲔ (٦٦) ﻫﻮ ﺍﻟﺬِﻱ ﺧﻠﹶﻘﹶﻜﹸﻢ ﻣِﻦ ﺗﺮﺍﺏٍ ﺛﹸﻢ ﻣِﻦ ﻧﻄﹾﻔﹶﺔٍ ﺛﹸـﻢ
ﻣِﻦ ﻋﻠﹶﻘﹶﺔٍ ﺛﹸﻢ ﻳﺨﺮِﺟﻜﹸﻢ ﻃِﻔﹾﻼﹰ ﺛﹸﻢ ﻟﺘﺒﻠﹸﻐﻮﺍ ﺃﹶﺷﺪﻛﹸﻢ ﺛﹸﻢ ﻟﺘﻜﹸﻮﻧﻮﺍ ﺷﻴﻮﺧﺎﹰ ﻭﻣِﻨﻜﹸﻢ ﻣﻦ ﻳﺘﻮﻓﱠﻰ
ﻣِﻦ ﻗﹶﺒﻞﹸ ﻭﻟﺘﺒﻠﹸﻐﻮﺍ ﺃﹶﺟﻼﹰ ﻣﺴﻤﻰ ﻭﻟﹶﻌﻠﻜﹸﻢ ﺗﻌﻘِﻠﹸﻮﻥﹶ ) (٦٧ﻫﻮ ﺍﻟﺬِﻱ ﻳﺤﻴِﻲ ﻭﻳﻤِﻴﺖ ﻓﹶـﺈِﺫﹶﺍ
ﻗﹶﻀﻰ ﺃﹶﻣﺮﺍﹰ ﻓﹶﺈِﻧﻤﺎ ﻳﻘﹸﻮﻝﹸ ﻟﹶﻪ ﻛﹸﻦ ﹶﻓﻴﻜﹸﻮﻥﹸ ) (٦٨ﺃﹶﻟﹶﻢ ﺗﺮ ﺇِﻟﹶﻰ ﺍﻟﺬِﻳﻦ ﻳﺠﺎﺩِﻟﹸﻮﻥﹶ ﻓِﻲ ﺁﻳﺎﺕِ ﺍﷲِ
) ( ٤١٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﹶﻧﻰ ﻳﺼﺮﻓﹸﻮﻥﹶ ) (٦٩ﺍﻟﺬِﻳﻦ ﻛﹶﺬﱠﺑﻮﺍ ﺑِﺎﻟﻜِﺘﺎﺏِ ﻭﺑِﻤﺎ ﺃﹶﺭﺳﻠﻨﺎ ﺑِﻪِ ﺭﺳﻠﹶﻨﺎ ﻓﹶﺴﻮﻑ ﻳﻌﻠﹶﻤـﻮﻥﹶ
ﺤﺒﻮﻥﹶ ) (٧١ﻓِﻲ ﺍﳊﹶﻤِﻴﻢِ ﺛﹸﻢ ﻓِﻲ ﺍﻟﻨـﺎﺭِ
) (٧٠ﺇِﺫِ ﺍﻷَﻏﹾﻼﻝﹸ ﻓِﻲ ﺃﹶﻋﻨﺎﻗِﻬِﻢ ﻭﺍﻟﺴﻼﺳِﻞﹸ ﻳﺴ
ﺸﺮِﻛﹸﻮﻥﹶ ) (٧٣ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﻗﹶﺎﻟﹸﻮﺍ ﺿﻠﱡﻮﺍ
ﻳﺴﺠﺮﻭﻥﹶ ) (٧٢ﺛﹸﻢ ﻗِﻴﻞﹶ ﻟﹶﻬﻢ ﺃﹶﻳﻦ ﻣﺎ ﻛﹸﻨﺘﻢ ﺗ
ﻋﻨﺎ ﺑﻞ ﻟﹶﻢ ﻧﻜﹸﻦ ﻧﺪﻋﻮﺍ ﻣِﻦ ﻗﹶﺒﻞﹸ ﺷﻴﺌﺎﹰ ﻛﹶﺬﹶﻟﻚ ﻳﻀِﻞﱡ ﺍﷲُ ﺍﻟﻜﹶﺎﻓِﺮِﻳﻦ (٧٤) ﺫﹶﻟﻜﹸﻢ ﺑِﻤﺎ ﻛﹸﻨﺘﻢ
ﺗﻔﹾﺮﺣﻮﻥﹶ ﻓِﻲ ﺍﻷَﺭﺽِ ﺑِﻐﻴﺮِ ﺍﳊﹶﻖ ﻭﺑِﻤﺎ ﻛﹸﻨﺘﻢ ﺗﻤﺮﺣﻮﻥﹶ ) (٧٥ﺍﺩﺧﻠﹸﻮﺍ ﺃﹶﺑـﻮﺍﺏ ﺟﻬـﻨﻢ
ﺧﺎﻟﺪِﻳﻦ ﻓِﻴﻬﺎ ﻓﹶﺒِﺌﹾﺲ ﻣﺜﹾﻮﻯ ﺍ ﹸﳌﺘﻜﹶﺒﺮِﻳﻦ(٧٦)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻏﺎﻓﺮ٧٦ - ٦٦ :
)ﻭﻻ ﺗﺤﺴﺒﻦ ﺍﷲَ ﻏﹶﺎﻓِﻼﹰ ﻋﻤﺎ ﻳﻌﻤﻞﹸ ﺍﻟﻈﱠﺎﳌﹸﻮﻥﹶ ﺇِﻧﻤﺎ ﻳﺆﺧﺮﻫﻢ ﻟﻴﻮﻡٍ ﺗـﺸﺨﺺ ﻓِﻴـﻪِ
ﺍﻷَﺑﺼﺎﺭ (٤٢) ﻣﻬﻄِﻌِﲔ ﻣﻘﹾﻨِﻌِﻲ ﺭﺅﻭﺳِﻬِﻢ ﻻ ﻳﺮﺗﺪ ﺇِﻟﹶﻴﻬِﻢ ﻃﹶﺮﻓﹸﻬﻢ ﻭﺃﹶﻓﹾﺌِﺪﺗﻬﻢ ﻫﻮﺍﺀٌ )(٤٣
ﻭﺃﹶﻧﺬِﺭِ ﺍﻟﻨﺎﺱ ﻳﻮﻡ ﻳﺄﹾﺗِﻴﻬِﻢ ﺍﻟﻌﺬﹶﺍﺏ ﹶﻓﻴﻘﹸﻮﻝﹸ ﺍﻟﺬِﻳﻦ ﻇﹶﻠﹶﻤﻮﺍ ﺭﺑﻨﺎ ﺃﹶﺧﺮﻧﺎ ﺇِﻟﹶﻰ ﺃﹶﺟـﻞٍ ﻗﹶﺮِﻳـﺐٍ
ﻧﺠِﺐ ﺩﻋﻮﺗﻚ ﻭﻧﺘﺒِﻊِ ﺍﻟﺮﺳﻞﹶ ﺃﹶﻭﻟﹶﻢ ﺗﻜﹸﻮﻧﻮﺍ ﺃﹶﻗﹾﺴﻤﺘﻢ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻣﺎ ﻟﹶﻜﹸﻢ ﻣِـﻦ ﺯﻭﺍﻝٍ )(٤٤
ﻭ ﺳﻜﹶﻨﺘﻢ ﻓِﻲ ﻣﺴﺎﻛِﻦِ ﺍﻟﺬِﻳﻦ ﻇﹶﻠﹶﻤﻮﺍ ﺃﹶﻧﻔﹸﺴﻬﻢ ﻭﺗﺒﻴﻦ ﻟﹶﻜﹸﻢ ﻛﹶﻴﻒ ﻓﹶﻌﻠﻨﺎ ﺑِﻬِﻢ ﻭﺿﺮﺑﻨﺎ ﻟﹶﻜﹸﻢ
ﺍﻷَﻣﺜﹶﺎﻝﹶ ) (٤٥ﻭﻗﹶﺪ ﻣﻜﹶﺮﻭﺍ ﻣﻜﹾﺮﻫﻢ ﻭﻋِﻨﺪ ﺍﷲِ ﻣﻜﹾﺮﻫﻢ ﻭﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻣﻜﹾﺮﻫﻢ ﻟﺘﺰﻭﻝﹶ ﻣِﻨـﻪ
ﺍﳉِﺒﺎﻝﹸ ) (٤٦ﻓﹶﻼ ﺗﺤﺴﺒﻦ ﺍﷲَ ﻣﺨﻠﻒ ﻭﻋﺪِﻩِ ﺭﺳﻠﹶﻪ ﺇِﻥﱠ ﺍﷲَ ﻋﺰِﻳﺰ ﺫﹸﻭ ﺍﻧﺘِﻘﹶﺎﻡٍ ) (٤٧ﻳﻮﻡ
ﺗﺒﺪﻝﹸ ﺍﻷَﺭﺽ ﻏﹶﻴﺮ ﺍﻷَﺭﺽِ ﻭﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺑﺮﺯﻭﺍ ﷲِ ﺍﻟﻮﺍﺣِـﺪِ ﺍﻟﻘﹶﻬـﺎﺭِ ) (٤٨ﻭﺗـﺮﻯ
ﺍﳌﹸﺠﺮِﻣِﲔ ﻳﻮﻣﺌِﺬٍ ﻣﻘﹶﺮﻧِﲔ ﻓِﻲ ﺍﻷَﺻﻔﹶﺎﺩِ ) (٤٩ﺳﺮﺍﺑِﻴﻠﹸﻬﻢ ﻣِﻦ ﻗﹶﻄِﺮﺍﻥٍ ﻭﺗﻐﺸﻰ ﻭﺟـﻮﻫﻬﻢ
ﺍﻟﻨﺎﺭ (٥٠) ﻟﻴﺠﺰِﻱ ﺍﷲُ ﻛﹸﻞ ﻧﻔﹾﺲٍ ﻣﺎ ﻛﹶﺴﺒﺖ ﺇِﻥﱠ ﺍﷲَ ﺳﺮِﻳﻊ ﺍﳊِﺴﺎﺏِ ) (٥١ﻫﺬﹶﺍ ﺑﻼﻍﹲ
ﻟﻠﻨﺎﺱِ ﻭﻟﻴﻨﺬﹶﺭﻭﺍ ﺑِﻪِ ﻭﻟﻴﻌﻠﹶﻤﻮﺍ ﺃﹶﻧﻤﺎ ﻫﻮ ﺇِﻟﹶﻪ ﻭﺍﺣِﺪ ﻭﻟﻴﺬﱠﻛﱠﺮ ﺃﹸﻭﻟﹸﻮ ﺍﻷَﻟﺒﺎﺏِ )(٥٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺇﺑﺮﺍﻫﻴﻢ٥٢ - ٤٢ :
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ﺷﺘﺎن رﻗﻢ ٨٨ -
) ( ٤١١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻗﺘﻞ ﺩﺍﻭﺩ ﺟﺎﻟﻮﺕ
ﻭﺁﺗﺎﻩ ﺍﷲ ﺍﳌﻠﻚ ﻭﺍﳊﻜﻤﺔ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ) :ﻟﹶﻴﺲ ﺑِﺴﻴﻒٍ ﻭﻻﹶ ﺑِﺮﻣﺢٍ ﻳﺨﻠﺺ ﺍﻟﺮﺏ ،ﻷَﻥﱠ ﺍﳊﹶﺮﺏ ﻟﻠﺮﺏ ﻭﻫﻮ ﻳﻨﺼﺮﻧﺎ
ﻋﻠﹶﻴﻜﹸﻢ٤٨.«ﻭﻋِﻨﺪﻣﺎ ﺷﺎﻫﺪ ﺩﺍﻭﺩ ﺍﻟﻔِﻠﺴﻄِﻴﻨِﻲ ﻳﻬﺐ ﻣﺘﻘﹶﺪﻣﺎﹰ ﻧﺤﻮﻩ ،ﺃﹶ ﺳﺮﻉ
ﻟﻠﻘﹶﺎﺋِﻪِ٤٩.ﻭﻣﺪ ﻳﺪﻩ ﺇِﻟﹶﻰ ﺍﳉِﺮﺍﺏِ ،ﻭﺗﻨﺎﻭﻝﹶ ﺣﺠﺮﺍﹰ ﻟﹶﻮﺡ ﺑِﻪِ ﺑِﻤِﻘﹾﻼﹶﻋِﻪِ ﻭﺭﻣﺎﻩ ،ﻓﹶﺄﹶﺻﺎﺏ
ﺟِﺒﻬﺔﹶ ﺍﻟﻔِﻠﺴﻄِﻴﻨِﻲ ،ﻓﹶﻐﺎﺹ ﺍﳊﹶﺠﺮ ﻓِﻲ ﺟِﺒﻬﺘِﻪِ ﻭﺳﻘﹶﻂﹶ ﺟﻠﻴﺎﺕ ﻋﻠﹶﻰ ﻭﺟﻬِﻪِ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽ( ِ.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻷﻭﻝ٤٩-٤٧ :١٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٤٧) :ﻭﺗﻌﻠﹶﻢ ﻫﺬِﻩِ ﺍﳉﹶﻤﺎﻋﺔﹸ ﻛﹸﻠﱡﻬﺎ ﺃﹶﻧﻪ ﻟﹶﻴﺲ ﺑِﺴﻴﻒٍ ﻭﻻﹶ ﺑِﺮﻣﺢٍ ﻳﺨﻠﺺ ﺍﻟﺮﺏ ،ﻷَﻥﱠ
ﺍﳊﹶﺮﺏ ﻟﻠﺮﺏ ﻭﻫﻮ ﻳﺪ ﹶﻓﻌﻜﹸﻢ ﻟﻴﺪِﻧﺎ« ٤٨.ﻭﻛﹶﺎﻥﹶ ﻟﹶﻤﺎ ﻗﹶﺎﻡ ﺍﻟﻔِﻠﺴﻄِﻴﻨِﻲ ﻭﺫﹶﻫﺐ ﻭﺗﻘﺪﻡ ﻟﻠﻘﹶﺎﺀِ
ﺩﺍﻭﺩ ﺃﹶﻥﱠ ﺩﺍﻭﺩ ﺃﹶﺳﺮﻉ ﻭﺭﻛﹶﺾ ﻧﺤﻮ ﺍﻟﺼﻒ ﻟﻠﻘﹶﺎﺀِ ﺍﻟﻔِﻠﺴﻄِﻴﻨِﻲ٤٩ .ﻭﻣﺪ ﺩﺍﻭﺩ ﻳﺪﻩ ﺇِﻟﹶﻰ
ﺍﻟﻜِﻨﻒِ ﻭﺃﹶﺧﺬﹶ ﻣِﻨﻪ ﺣﺠﺮﺍ ﻭﺭﻣﺎﻩ ﺑِﺎﳌِﻘﹾﻼﹶﻉِ ،ﻭﺿﺮﺏ ﺍﻟﻔِﻠﺴﻄِﻴﻨِﻲ ﻓِﻲ ِﺟﺒﻬﺘِﻪِ ،ﻓﹶﺎﺭﺗﺰ ﺍﳊﹶﺠﺮ
ﻓِﻲ ﺟِﺒﻬﺘِﻪِ ،ﻭﺳﻘﹶﻂﹶ ﻋﻠﹶﻰ ﻭﺟﻬِﻪِ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻷﻭﻝ٤٩-٤٧ :١٧
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٤٧) :ﻭﻳﻌﻠﹶﻢ ﲨﻴﻊ ﺍﻟﺬﻳﻦ ﻫﻨﺎ ﺃﻥﱠ ﺍﻟﺮﺏ ﻻ ﳛﺘﺎﺝ ﺇﱃ ﺍﻟﺴﻴﻒِ ﻭﺍﻟﺮﻣﺢِ
ﻟﻴﺨﻠﺺ ﺷﻌﺒﻪ ،ﻷﻥﱠ ﺍﻟﺮﺏ ﺳﻴﺪ ﺍﳊﺮﺏِ ،ﻭﻫﻮ ﻳﺴﻠﻤﻜﹸﻢ ﺇﱃ ﺃﻳﺪﻳﻨﺎ«٤٨.ﻭﳌﱠﺎ ﻫﺐ
ﺍﻟﻔﻠﺴﻄﻲ ﳌﹸﻼﻗﺎﺓِ ﺩﺍﻭﺩ ،ﺗﻮﺟﻪ ﺩﺍﻭﺩ ﻣﺴﺮِﻋﺎ ﺇﻟﻴﻪِ٤٩ .ﻭﻣﺪ ﻳﺪﻩ ﺇﱃ ﺍﳉﺮﺍﺏِ ﻭﺃﺧﺬﹶ ﻣِﻨﻪ
) ( ٤١٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺣﺠﺮﺍ ،ﻭﻗﹶﺬﹶﻓﹶﻪ ﺑِﺎﳌِﻘﻼﻉِ ﻓﺄﺻﺎﺑﻪ ﰲ ﺟﺒﻬﺘِﻪِ .ﻭﺍﹶﻧﻐﺮﺯ ﺍﳊﺠﺮ ﻓﻴﻬﺎ ،ﻓﺴﻘﹶﻂﹶ ﻋﻠﻰ ﻭﺟﻬِﻪِ
ﺃﺭﺿﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻷﻭﻝ٤٩-٤٧ :١٧
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ٣٠) :ﻭﺛﹶﺎﺑﺮ ﺃﹶﻗﹾﻄﹶﺎﺏ ﺍﻟﻔِﻠﺴﻄِﻴﻨِﻴﲔ ﻋﻠﹶﻰ ﻣﺤﺎﺭﺑﺔِ
ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﻓﹶﻜﹶﺎﻥﹶ ﺩﺍﻭﺩ ﻳﻈﹾﻔﹶﺮ ﺑِﻬِﻢ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺑﻘِﻴﺔِ ﻗﹸﻮﺍﺩِ ﺷﺎﻭﻝﹶ ،ﻭﺃﹶﺻﺒﺢ ﺍﺳﻤﻪ ﻋﻠﹶﻰ ﻛﹸﻞ
ﺷﻔﹶﺔٍ ﻭﻟﺴﺎﻥ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻷﻭﻝ٣٠ :١٨
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٣٠) :ﻭﺧﺮﺝ ﺃﹶﻗﹾﻄﹶﺎﺏ ﺍﻟﻔِﻠﺴﻄِﻴﻨِﻴﲔ .ﻭﻣِﻦ ﺣِﲔِ ﺧﺮﻭﺝ ﻫِﻢ ﻛﹶﺎﻥﹶ ﺩﺍﻭﺩ ﻳﻔﹾﻠﺢ
ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺟﻤِﻴﻊِ ﻋﺒِﻴﺪِ ﺷﺎﻭﻝﹶ ،ﹶﻓﺘﻮﻗﱠﺮ ﺍﺳﻤﻪ ﺟِﺪﺍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻷﻭﻝ٣٠ :١٨
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٣٠) :ﻭﻛﹸﻠﻤﺎ ﻛﺎﻥﹶ ﻗﺎﺩﺓﹸ ﺍﻟﻔﻠﺴﻄﻴﲔ ﻳﺨﺮﺟﻮﻥﹶ ﻟﻠﺤﺮﺏِ ،ﻛﺎﻥﹶ ﺩﺍﻭﺩ
ﻳﻨﺠﺢ ﰲ ﻗِﺘﺎﳍﻢ ﺃﻛﺜﹶﺮ ﻣِﻦ ﲨﻴﻊِ ﻗﺎﺩﺓِ ﺷﺎﻭﻝﹶ .ﻓﺎﹶﺷﺘﻬﺮ ﺍﹶﲰﻪ ﺟﺪﺍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻷﻭﻝ٣٠ :١٨
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ٤) :ﻭﺟﺎﺀَ ﺭِﺟﺎﻝﹸ ﻳﻬﻮﺫﹶﺍ ﹶﻓﻨﺼﺒﻮﺍ ﺩﺍﻭﺩ ﻣﻠﻜﺎﹰ ﻋﻠﹶﻴﻬِﻢ.
ﻭﻋِﻨﺪﻣﺎ ﻋﻠﻢ ﺩﺍﻭﺩ ﺃﹶﻥﱠ ﺭِﺟﺎﻝﹶ ﻳﺎﺑِﻴﺶ ﺟِﻠﻌﺎﺩ ﻫﻢ ﺍﻟﺬِﻳﻦ ﺩﻓﹶﻨﻮﺍ ﺷﺎﻭﻝﹶ٥ ،ﺑﻌﺚﹶ ﺇِﻟﹶﻴﻬِﻢ
ﺻﻨﻌﺘﻢ ﻫﺬﹶﺍ ﺍﳌﹶﻌﺮﻭﻑ ﺑِﺴﻴﺪِﻛﹸﻢ
ﺑِﺮﺳﻞٍ ﻗﹶﺎﺋِﻼﹰ» :ﻟﺘﻜﹸﻮﻧﻮﺍ ﻣﺒﺎﺭﻛِﲔ ﻣِﻦ ﺍﻟﺮﺏ ﻷَﻧﻜﹸﻢ
ﺷﺎﻭﻝﹶ ﻓﹶﺪﻓﹶﻨﺘﻤﻮﻩ٦ .ﻓﹶﻠﻴﻜﹶﺎﻓِﺌﹾﻜﹸﻢ ﺍﻟﺮﺏ ﺇِﺣﺴﺎﻧﺎﹰ ﻭﺧﻴﺮﺍﹰ ،ﻭﺃﹶﻧﺎ ﺃﹶﻳﻀﺎﹰ ﺃﹸﺟﺎﺯِﻳﻜﹸﻢ ﺧﻴﺮﺍﹰ ﻟﻘﹶﺎﺀَ
ﺣﺴﻦِ ﻋﻤﻠﻜﹸﻢ٧ .ﻭﺍﻵﻥﹶ ﺗﺸﺠﻌﻮﺍ ﻭﻛﹸﻮﻧﻮﺍ ﺃﹶﺑﻄﹶﺎﻻﹰ ﻷَﻥﱠ ﺳﻴﺪﻛﹸﻢ ﻣﺎﺕ ،ﻭﻗﹶﺪ ﻧﺼﺒﻨِﻲ ﺑﻴﺖ
ﻳﻬﻮﺫﹶﺍ ﻣﻠﻜﺎﹰ ﻋﻠﹶﻴﻜﹸﻢ. («
) ( ٤١٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ٧-٤ :٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٤ ) :ﻭﺃﹶﺗﻰ ﺭِﺟﺎﻝﹸ ﻳﻬﻮﺫﹶﺍ ﻭﻣﺴﺤﻮﺍ ﻫﻨﺎﻙ ﺩﺍﻭﺩ ﻣﻠﻜﹰﺎ ﻋﻠﹶﻰ ﺑﻴﺖِ ﻳﻬﻮﺫﹶﺍ .ﻭﺃﹶ ﺧﺒﺮﻭﺍ
ﺩﺍﻭﺩ ﻗﹶﺎﺋِﻠﲔ» :ﺇِﻥﱠ ﺭِﺟﺎﻝﹶ ﻳﺎﺑِﻴﺶ ﺟِﻠﻌﺎﺩ ﻫﻢ ﺍﻟﺬِﻳﻦ ﺩﻓﹶﻨﻮﺍ ﺷﺎﻭﻝﹶ«٥ .ﻓﹶﺄﹶﺭﺳﻞﹶ ﺩﺍﻭﺩ ﺭﺳﻼﹰ
ﺇِﻟﹶﻰ ﺃﹶﻫﻞ ﻳﺎﺑِﻴﺶ ﺟِﻠﻌﺎﺩ ﻳﻘﹸﻮﻝﹸ ﻟﹶﻬﻢ» :ﻣﺒﺎﺭﻛﹸﻮﻥﹶ ﺃﹶﻧﺘﻢ ﻣِﻦ ﺍﻟﺮﺏ ،ﺇِﺫﹾ ﻗﹶﺪ ﻓﹶﻌﻠﺘﻢ ﻫﺬﹶﺍ
ﺍﳌﹶﻌﺮﻭﻑ ﺑِﺴﻴﺪِﻛﹸﻢ ﺷﺎﻭﻝﹶ ﻓﹶﺪﻓﹶﻨﺘﻤﻮﻩ٦ .ﻭﺍﻵﻥﹶ ﻟﻴﺼﻨﻊِ ﺍﻟﺮﺏ ﻣﻌﻜﹸﻢ ﺇِﺣﺴﺎﻧﺎ ﻭﺣﻘﺎ ،ﻭﺃﹶﻧﺎ
ﺃﹶﻳﻀﺎ ﺃﹶﻓﹾﻌﻞﹸ ﻣﻌﻜﹸﻢ ﻫﺬﹶﺍ ﺍﳋﹶﻴﺮ ﻷَﻧﻜﹸﻢ ﻓﹶﻌﻠﺘﻢ ﻫﺬﹶﺍ ﺍﻷَﻣﺮ٧ .ﻭﺍﻵﻥﹶ ﻓﹶﻠﺘﺘ
ﺸﺪﺩ ﺃﹶﻳﺪِﻳﻜﹸﻢ
ﻭﻛﹸﻮﻧﻮﺍ ﺫﹶﻭِﻱ ﺑﺄﹾﺱٍ ،ﻷَﻧﻪ ﻗﹶﺪ ﻣﺎﺕ ﺳﻴﺪﻛﹸﻢ ﺷﺎﻭﻝﹸ ،ﻭﺇِﻳﺎﻱ ﻣﺴﺢ ﺑﻴﺖ ﻳﻬﻮﺫﹶﺍ ﻣﻠﻜﹰﺎ
ﻋﻠﹶﻴﻬِﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ٧-٤ :٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٤) :ﻭﺟﺎﺀَ ﺭِﺟﺎﻝﹸ ﻳﻬﻮﺫﺍ ﻭﻣﺴﺤﻮﺍ ﻫﻨﺎﻟﻚ ﺩﺍﻭﺩ ﻣﻠﻜﹰﺎ ﻋﻠﻰ ﺑﻴﺖِ
ﻳﻬﻮﺫﺍ .ﻭﻗﻴﻞﹶ ﻟﺪﺍﻭﺩ ﺇﻥﱠ ﺃﻫﻞﹶ ﻳﺎﺑﻴﺶ ﰲ ﺟﻠﻌﺎﺩ ﻫﻢ ﺍﻟﺬﻳﻦ ﺩﻓﹶﻨﻮﺍ ﺷﺎﻭﻝﹶ ٥ﻓﺄﺭﺳﻞﹶ ﺭﺳﻼﹰ
ﻳﻘﻮﻟﻮﻥﹶ ﳍﹸﻢ» :ﺑﺎﺭﻛﻜﹸﻢ ﺍﻟﺮﺏ ﻷﻧﻜﹸﻢ ﺃﻇﻬﺮﺗﻢ ﻫﺬﺍ ﺍﻟﻮﻓﺎﺀَ ﻟﺴﻴﺪﻛﹸﻢ ﺷﺎﻭﻝﹶ ﻭﺩﻓﻨﺘﻤﻮﻩ.
٦ﻭﺍﻵﻥﹶ ﻟﻴﺤﺴِﻦِ ﺍﻟﺮﺏ ﺇﻟﻴﻜﹸﻢ ﻭﻳﺮﺃﻑ ﺑِﻜﹸﻢ ،ﻭﺃﻧﺎ ﺃﻳﻀﺎ ﺃﹸﺟﺎﺯﻳﻜﹸﻢ ﺧﲑﺍ ﻋﻠﻰ ﻫﺬﺍ
ﺍﻟﻌﻤﻞ٧ .ﻓﻘﹶﻮﻭﺍ ﻗﹸﻠﻮﺑﻜﹸﻢ ﻭﻛﻮﻧﻮﺍ ﺃﺷﺪﺍﺀَ .ﻣﺎﺕ ﺷﺎﻭﻝﹸ ﺳﻴﺪﻛﹸﻢ ،ﻭﻟﻜِﻦ ﺑﻴﺖ ﻳﻬﻮﺫﺍ
ﻣﺴﺤﻮﱐ ﻣﻠﻜﹰﺎ ﻋﻠﹶﻴﻬِﻢ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ٧-٤ :٢
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ) :ﻭﺗﻮﺍﻓﹶﺪ ﺟﻤِﻴﻊ ﺭﺅﺳﺎﺀِ ﺃﹶ ﺳﺒﺎﻁِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺇِﻟﹶﻰ ﺩﺍﻭﺩ ﻓِﻲ
ﺣﺒﺮﻭﻥﹶ ﻗﹶﺎﺋِﻠﲔ» :ﺇِﻧﻨﺎ ﻟﹶﺤﻤﻚ ﻭﻋﻈﹾﻤﻚ٢ .ﻭﻓِﻲ ﺍﻷَﻳﺎﻡِ ﺍﻟﻐﺎﺑِﺮﺓِ ﻋِﻨﺪﻣﺎ ﻛﹶﺎﻥﹶ ﺷﺎﻭﻝﹸ ﻣﻠﻜﺎﹰ
ﻋﻠﹶﻴﻨﺎ ﻛﹸﻨﺖ ﺃﹶﻧﺖ ﻗﹶﺎﺋِﺪﻧﺎ ﻓِﻲ ﺍﳌﹶﻌﺎﺭِﻙِ ،ﻭﻗﹶﺪ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﻟﹶﻚ» :ﺃﹶﻧﺖ ﺗﺮﻋﻰ ﺷﻌﺒِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ
) ( ٤١٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺗﺘﻮﱃ ﺣﻜﹾﻤﻪ٣ .«ﻭﻓِﻲ ﺣﻀﻮﺭِ ﺷﻴﻮﺥِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻓِﻲ ﺣﺒﺮﻭﻥﹶ ﻗﹶﻄﹶﻊ ﺍﳌﹶﻠﻚ ﺩﺍﻭﺩ ﻣﻌﻬﻢ
ﻋﻬﺪﺍﹰ ﺃﹶﻣﺎﻡ ﺍﻟﺮﺏ ،ﹶﻓﻨﺼﺒﻮﻩ ﻣﻠﻜﺎﹰ ﻋﻠﹶﻰ ﺇِﺳﺮﺍﺋِﻴﻞ(َ.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ٣-١ :٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١ ) :ﻭﺟﺎﺀَ ﺟﻤِﻴﻊ ﺃﹶﺳﺒﺎﻁِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺇِﻟﹶﻰ ﺩﺍﻭﺩ ،ﺇِﻟﹶﻰ ﺣﺒﺮﻭﻥﹶ ،ﻭﺗﻜﹶﻠﻤﻮﺍ ﻗﹶﺎﺋِﻠﲔ:
»ﻫﻮﺫﹶﺍ ﻋﻈﹾﻤﻚ ﻭﻟﹶﺤﻤﻚ ﻧﺤﻦ٢ .ﻭﻣﻨﺬﹸ ﺃﹶﻣﺲِ ﻭﻣﺎ ﻗﹶﺒﻠﹶﻪ ،ﺣِﲔ ﻛﹶﺎﻥﹶ ﺷﺎﻭﻝﹸ ﻣﻠﻜﹰﺎ ﻋﻠﹶﻴﻨﺎ،
ﻗﹶﺪ ﻛﹸﻨﺖ ﺃﹶﻧﺖ ﺗﺨﺮِﺝ ﻭﺗﺪﺧِﻞﹸ ﺇِﺳﺮﺍﺋِﻴﻞﹶ .ﻭﻗﹶﺪ ﻗﹶﺎﻝﹶ ﻟﹶﻚ ﺍﻟﺮﺏ :ﺃﹶﻧﺖ ﺗﺮﻋﻰ ﺷﻌﺒِﻲ
ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﻭﺃﹶﻧﺖ ﺗﻜﹸﻮﻥﹸ ﺭﺋِﻴﺴﺎ ﻋﻠﹶﻰ ﺇِﺳﺮﺍﺋِﻴﻞﹶ«٣ .ﻭﺟﺎﺀَ ﺟﻤِﻴﻊ ﺷﻴﻮﺥِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺇِﻟﹶﻰ
ﺍﳌﹶﻠﻚِ ،ﺇِﻟﹶﻰ ﺣﺒﺮﻭﻥﹶ ،ﻓﹶﻘﹶﻄﹶﻊ ﺍﳌﹶﻠﻚ ﺩﺍﻭﺩ ﻣﻌﻬﻢ ﻋﻬﺪﺍ ﻓِﻲ ﺣﺒﺮﻭﻥﹶ ﺃﹶﻣﺎﻡ ﺍﻟﺮﺏ .ﻭﻣﺴﺤﻮﺍ
ﺩﺍﻭﺩ ﻣﻠﻜﹰﺎ ﻋﻠﹶﻰ ﺇِﺳﺮﺍﺋِﻴﻞﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ٣-١ :٥
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺃﻗﺒﻞﹶ ﲨﻴﻊ ﺃﺳﺒﺎﻁِ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺇﱃ ﺩﺍﻭﺩ ﰲ ﺣﱪﻭﻥﹶ ﻭﻗﺎﻟﻮﺍ ﻟﹶﻪ» :ﺃﻧﺖ
ﻭﳓﻦ :ﲨﻴﻌﻨﺎ ﻣِﻦ ﺷﻌﺐٍ ﻭﺍﺣﺪٍ٢ .ﺣﲔ ﻛﺎﻥﹶ ﺷﺎﻭﻝﹸ ﻋﻠﹶﻴﻨﺎ ﻣﻠﻜﹰﺎ ،ﻛﻨﺖ ﺗﻘﻮﺩ ﺷﻌﺐ
ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻟﻠﺤﺮﺏِ ،ﻭﺍﻟﺮﺏ ﻗﺎﻝﹶ ﻟﻚ :ﺃﻧﺖ ﺗﺮﻋﻰ ﺷﻌﱯ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻭﺗﻜﻮﻥﹸ ﻗﺎﺋﺪﺍ
ﳍﹸﻢ«٣ .ﻭﺃﻗﺒﻞﹶ ﺷﻴﻮﺥ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺇﱃ ﺩﺍﻭﺩ ﰲ ﺣﱪﻭﻥﹶ ،ﻓﻌﺎﻫﺪﻫﻢ ﺃﻣﺎﻡ ﺍﻟﺮﺏ ﻭﻣﺴﺤﻮﻩ
ﻣﻠﻜﹰﺎ ﻋﻠﻰ ﺑﻴﺖِ ﺇِﺳﺮﺍﺋﻴﻞﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ٣-١ : ٥
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﻟﹶﻤﺎ ﺑﺮﺯﻭﺍ ﳉﹶﺎﻟﹸﻮﺕ ﻭﺟﻨﻮﺩِﻩِ ﻗﹶﺎﻟﹸﻮﺍ ﺭﺑﻨﺎ ﺃﹶﻓﹾﺮِﻍﹾ ﻋﻠﹶﻴﻨﺎ ﺻﺒﺮﺍﹰ ﻭﺛﹶﺒﺖ ﺃﹶﻗﹾﺪﺍﻣﻨﺎ ﻭﺍﻧﺼﺮﻧﺎ
ﻋﻠﹶﻰ ﺍﻟﻘﹶﻮﻡِ ﺍﻟﻜﹶﺎﻓِﺮِﻳﻦ (٢٥٠) ﻓﹶﻬﺰﻣﻮﻫﻢ ﺑِﺈِﺫﹾﻥِ ﺍﷲِ ﻭﻗﹶﺘﻞﹶ ﺩﺍﻭﺩ ﺟﺎﻟﹸﻮﺕ ﻭﺁﺗﺎﻩ ﺍﷲُ ﺍﳌﹸﻠﻚ
) ( ٤١٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺍﳊِﻜﹾﻤﺔﹶ ﻭﻋﻠﻤﻪ ﻣِﻤﺎ ﻳﺸﺎﺀُ ﻭﻟﹶﻮﻻ ﺩﻓﹾﻊ ﺍﷲِ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﺑِـﺒﻌﺾٍ ﻟﹶﻔﹶـﺴﺪﺕِ ﺍﻷَﺭﺽ
ﻭﻟﹶﻜِﻦ ﺍﷲَ ﺫﹸﻭ ﻓﹶﻀﻞٍ ﻋﻠﹶﻰ ﺍﻟﻌﺎﻟﹶﻤِﲔ(٢٥١)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٥١ - ٢٥٠ :
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ﺷﺘﺎن رﻗﻢ ٨٩ -
ﻭﻫﻞ ﺃﺗﺎﻙ ﻧﺒﺄ
ﺍﳋﺼﻢ ﺇﺫ ﺗﺴﻮﺭﻭﺍ ﺍﶈﺮﺍﺏ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ) :ﻭﺃﹶﺭﺳﻞﹶ ﺍﻟﺮﺏ ﻧﺎﺛﹶﺎﻥﹶ ﺇِﻟﹶﻰ ﺩﺍﹶﻭﺩ .ﻭﻋِﻨﺪﻣﺎ ﻭﻓﹶﺪ ﻋﻠﹶﻴﻪِ ﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﻋﺎﺵ ﺭﺟﻼﹶﻥِ
ﻓِﻲ ﻣﺪِﻳﻨﺔٍ ﻭﺍﺣِﺪﺓٍ ،ﺃﹶﺣﺪﻫﻤﺎ ﺛﹶﺮِﻱ ﻭﺍﻵﺧﺮ ﻓﹶﻘِﲑ٢ .ﻭﻛﹶﺎﻥﹶ ﺍﻟﻐﻨِﻲ ﻳﻤﺘﻠﻚ ﻗﹸﻄﹾﻌﺎﻥﹶ ﺑﻘﹶﺮٍ ﻭﻏﹶﻨﻢٍ
ﻛﹶﺜِﲑﺓﹰ٣ .ﻭﺃﹶﻣﺎ ﺍﻟﻔﹶﻘِﲑ ﻓﹶﻠﹶﻢ ﻳﻜﹸﻦ ﻟﹶﻪ ﺳِﻮﻯ ﻧﻌﺠﺔٍ ﻭﺍﺣِﺪﺓٍ ﺻﻐِﲑﺓٍ ،ﺍﺷﺘﺮﺍﻫﺎ ﻭﺭﻋﺎﻫﺎ
ﻓﹶﻜﹶﺒﺮﺕ ﻣﻌﻪ ﻭﻣﻊ ﺃﹶﺑﻨﺎﺋِﻪِ ،ﺗﺄﹾﻛﹸﻞﹸ ﻣِﻤﺎ ﻳﺄﹾﻛﹸﻞﹸ ﻭﺗﺸﺮﺏ ﻣِﻦ ﻛﺄﹾﺳِﻪِ ﻭﺗﻨﺎﻡ ﻓِﻲ ﺣِﻀﻨِﻪِ ﻛﹶﺄﹶﻧﻬﺎ
ﺍﺑﻨﺘﻪ٤ .ﺛﹸﻢ ﻧﺰﻝﹶ ﺿﻴﻒ ﻋﻠﹶﻰ ﺍﻟﺮﺟﻞ ﺍﻟﻐﻨِﻲ ،ﻓﹶﺎﻣﺘﻨﻊ ﺃﹶﻥﹾ ﻳﺬﹾﺑﺢ ﻣِﻦ ﻏﹶﻨﻤِﻪِ ﻭﻣِﻦ ﺑﻘﹶﺮِﻩِ ﻟﻴﻌِﺪ
ﻃﹶﻌﺎﻣﺎﹰ ﻟﻀﻴﻔِﻪِ ،ﺑﻞ ﺳﻄﹶﺎ ﻋﻠﹶﻰ ﻧﻌﺠﺔِ ﺍﻟﻔﹶﻘِﲑِ ﻭﻫﻴﺄﹶﻫﺎ ﻟﹶﻪ٥ .«ﻋِﻨﺪﺋِﺬٍ ﺍﺣﺘﺪﻡ ﻏﹶﻀﺐ ﺩﺍﻭﺩ
ﻋﻠﹶﻰ ﺍﻟﺮﺟﻞ ﺍﻟﻐﻨِﻲ ﻭﻗﹶﺎﻝﹶ ﻟﻨﺎﺛﹶﺎﻥﹶ» :ﺣﻲ ﻫﻮ ﺍﻟﺮﺏ ،ﺇﻥﱠ ﺍﳉﹶﺎﻧِﻲ ﻳﺴﺘﻮﺟِﺐ ﺍﳌﹶﻮﺕ،
٦ﻭﻋﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﺮﺩ ﻟﻠﺮﺟﻞ ﺍﻟﻔﹶﻘِﲑِ ﺃﹶﺭﺑﻌﺔﹶ ﺃﹶﺿﻌﺎﻑٍ ﻷَﻧﻪ ﺍﺭﺗﻜﹶﺐ ﻫﺬﹶﺍ ﺍﻟﺬﱠﻧﺐ ﻭﻟﹶﻢ ﻳﺸﻔِﻖ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ٦-١ : ١٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١ ) :ﻓﹶﺄﹶﺭﺳﻞﹶ ﺍﻟﺮﺏ ﻧﺎﺛﹶﺎﻥﹶ ﺇِﻟﹶﻰ ﺩﺍﻭﺩ .ﻓﹶﺠﺎﺀَ ﺇِﻟﹶﻴﻪِ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﻛﹶﺎﻥﹶ ﺭﺟﻼﹶﻥِ ﻓِﻲ
ﻣﺪِﻳﻨﺔٍ ﻭﺍﺣِﺪﺓٍ ،ﻭﺍﺣِﺪ ﻣِﻨﻬﻤﺎ ﻏﹶﻨِﻲ ﻭﺍﻵﺧﺮ ﻓﹶﻘِﲑ٢ .ﻭﻛﹶﺎﻥﹶ ﻟﻠﻐﻨِﻲ ﻏﹶﻨﻢ ﻭﺑﻘﹶﺮ ﻛﹶﺜِﲑﺓﹲ ﺟِﺪﺍ.
) ( ٤١٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٣ﻭﺃﹶﻣﺎ ﺍﻟﻔﹶﻘِﲑ ﻓﹶﻠﹶﻢ ﻳﻜﹸﻦ ﻟﹶﻪ ﺷﻲﺀٌ ﺇِﻻﱠ ﻧﻌﺠﺔﹲ ﻭﺍﺣِﺪﺓﹲ ﺻﻐِﲑﺓﹲ ﻗﹶﺪِ ﺍﻗﹾﺘﻨﺎﻫﺎ ﻭﺭﺑﺎﻫﺎ ﻭﻛﹶﺒِﺮﺕ
ﻣﻌﻪ ﻭﻣﻊ ﺑﻨِﻴﻪِ ﺟﻤِﻴﻌﺎ .ﺗﺄﹾﻛﹸﻞﹸ ﻣِﻦ ﻟﹸﻘﹾﻤﺘِﻪِ ﻭﺗﺸﺮﺏ ﻣِﻦ ﻛﹶﺄﹾﺳِﻪِ ﻭﺗﻨﺎﻡ ﻓِﻲ ﺣِﻀﻨِﻪِ ،ﻭﻛﹶﺎﻧﺖ ﻟﹶﻪ
ﻛﹶﺎﺑﻨﺔٍ٤ .ﻓﹶﺠﺎﺀَ ﺿﻴﻒ ﺇِﻟﹶﻰ ﺍﻟﺮﺟﻞ ﺍﻟﻐﻨِﻲ ،ﻓﹶﻌﻔﹶﺎ ﺃﹶﻥﹾ ﻳﺄﹾﺧﺬﹶ ﻣِﻦ ﻏﹶﻨﻤِﻪِ ﻭﻣِﻦ ﺑﻘﹶﺮِﻩِ ﻟﻴﻬﻴﺊﹶ
ﻟﻠﻀﻴﻒِ ﺍﻟﺬِﻱ ﺟﺎﺀَ ﺇِﻟﹶﻴﻪِ ،ﻓﹶﺄﹶﺧﺬﹶ ﻧﻌﺠﺔﹶ ﺍﻟﺮﺟﻞ ﺍﻟﻔﹶﻘِﲑِ ﻭﻫﻴﺄﹶ ﻟﻠﺮﺟﻞ ﺍﻟﺬِﻱ ﺟﺎﺀَ ﺇِﻟﹶﻴﻪِ«.
٥ﻓﹶﺤﻤِﻲ ﻏﹶﻀﺐ ﺩﺍﻭﺩ ﻋﻠﹶﻰ ﺍﻟﺮﺟﻞ ﺟِﺪﺍ ،ﻭﻗﹶﺎﻝﹶ ﻟﻨﺎﺛﹶﺎﻥﹶ» :ﺣﻲ ﻫﻮ ﺍﻟﺮﺏ ،ﺇِﻧﻪ ﻳﻘﹾﺘﻞﹸ
ﺍﻟﺮﺟﻞﹸ ﺍﻟﻔﹶﺎﻋِﻞﹸ ﺫﻟﻚ٦ ،ﻭﻳﺮﺩ ﺍﻟﻨﻌﺠﺔﹶ ﺃﹶﺭﺑﻌﺔﹶ ﺃﹶﺿﻌﺎﻑٍ ﻷَﻧﻪ ﹶﻓﻌﻞﹶ ﻫﺬﹶﺍ ﺍﻷَﻣﺮ ﻭﻷَﻧﻪ ﻟﹶﻢ
ﻳﺸﻔِﻖ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ٦-١ : ١٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻓﺄﺭﺳﻞﹶ ﺍﻟﺮﺏ ﻧﺎﺛﺎﻥﹶ ﺍﻟﻨﱯ ﺇﱃ ﺩﺍﻭﺩ ،ﻓﺠﺎﺀَﻩ ﻭﻗﺎﻝﹶ ﻟﹶﻪ» :ﻛﺎﻥﹶ
ﺭﺟﻼﻥِ ﰲ ﺇﺣﺪﻯ ﺍﳌﹸﺪﻥِ ،ﺃﺣﺪﻫﻤﺎ ﻏﲏ ﻭﺍﻵﺧﺮ ﻓﻘﲑ٢ .ﻭﻛﺎﻥﹶ ﻟﻠﻐﲏ ﻏﻨﻢ ﻭﺑﻘﹶﺮ ﻛﺜﲑﺓﹲ
ﺟﺪﺍ٣ ،ﻭﱂ ﻳﻜﹸﻦ ﻟﻠﻔﻘﲑِ ﻏﲑ ﻧﻌﺠﺔٍ ﻭﺍﺣﺪﺓٍ ﺻﻐﲑﺓٍ ﺍﹶﺷﺘﺮﺍﻫﺎ ﻭﺭﺑﺎﻫﺎ ﻭﻛﺒﺮﺕ ﻣﻌﻪ ﻭﻣﻊ
ﺑﻨﻴﻪِ ،ﺗﺄﻛﹸﻞﹸ ﻣِﻦ ﻟﹸﻘﻤﺘِﻪ ﻭﺗﺸﺮﺏ ﻣِﻦ ﻛﺄﺳِﻪِ ﻭﺗﺮﻗﹸﺪ ﰲ ﺣﻀﻨِﻪ ،ﻭﻛﺎﻧﺖ ﻋِﻨﺪﻩ ﻛﺎﹶﺑﻨﺘِﻪِ.
٤ﻓﱰﹶﻝﹶ ﺑﺎﻟﺮﺟﻞ ﺍﻟﻐﲏ ﺿﻴﻒ ،ﻓﻠﻢ ﻳﺸﺄﹾ ﺃﻥﹾ ﻳﺄﺧﺬﹶ ﻣِﻦ ﻏﻨﻤِﻪِ ﻭﺑﻘﹶﺮِﻩِ ﻟﻴﻬﻴﺊﹶ ﻃﹶﻌﺎﻣﺎ ﻟﻠﻀﻴﻒِ،
ﺑﻞ ﺃﺧﺬﹶ ﻧﻌﺠﺔﹶ ﺍﻟﺮﺟﻞ ﺍﻟﻔﻘﲑِ ﻭﻫﻴﺄﹶﻫﺎ ﻃﹶﻌﺎﻣﺎ ﻟﹶﻪ«٥ .ﻓﻐﻀِﺐ ﺩﺍﻭﺩ ﻋﻠﻰ ﺍﻟﺮﺟﻞ ﺍﻟﻐﲏ
ﺟﺪﺍ ﻭﻗﺎﻝﹶ ﻟﻨﺎﺛﺎﻥﹶ» :ﺣﻲ ﻫﻮ ﺍﻟﺮﺏ ،ﺍﻟﺮﺟﻞﹸ ﺍﻟﺬﻱ ﺻﻨﻊ ﻫﺬﺍ ﻳﺴﺘﻮﺟﺐ ﺍﳌﻮﺕ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ٦-١ : ١٢
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ١٣») :ﻓﹶﻘﹶﺎﻝﹶ ﺩﺍﻭﺩ ﻟﻨﺎﺛﹶﺎﻥﹶ» :ﻗﹶﺪ ﺃﹶﺧﻄﹶﺄﹾﺕ ﺇِﻟﹶﻰ
ﺍﻟﺮﺏ«٢٠ ..ﻋِﻨﺪﺋِﺬٍ ﻧﻬﺾ ﺩﺍﻭﺩ ﻋﻦِ ﺍﻷَﺭﺽِ ﻭﺍﻏﹾﺘﺴﻞﹶ ﻭﺗﻄﹶﻴﺐ ﻭﺑﺪﻝﹶ ﺛِﻴﺎﺑﻪ ﻭﺩﺧﻞﹶ ﺇِﻟﹶﻰ
ﺑﻴﺖِ ﺍﻟﺮﺏ ﻭﺻﻠﻰ ﺳﺎﺟِﺪﺍﹰ٢٤..ﺛﹸﻢ ﺗﻮﺟﻪ ﺩﺍﻭﺩ ﺇِﻟﹶﻰ ﺑﺜﹾﺸﺒﻊ ﻭﻭﺍﺳﺎﻫﺎ ﻭﺿﺎﺟﻌﻬﺎ،
ﻓﹶﻮﻟﹶﺪﺕ ﻟﹶﻪ ﺍﺑﻨﺎﹰ ﺩﻋﺎﻩ ﺳﻠﹶﻴﻤﺎﻥﹶ .ﻭﺃﹶﺣﺐ ﺍﻟﺮﺏ ﺍﻟﻮﻟﹶﺪ.ُ (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ٢٤-١٣ : ١٢
) ( ٤١٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٣ ) :ﻓﹶﻘﹶﺎﻝﹶ ﺩﺍﻭﺩ ﻟﻨﺎﺛﹶﺎﻥﹶ» :ﻗﹶﺪ ﺃﹶﺧﻄﹶﺄﹾﺕ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ«٢٠ ..ﻓﹶﻘﹶﺎﻡ ﺩﺍﻭﺩ ﻋﻦِ
ﺍﻷَﺭﺽِ ﻭﺍﻏﹾﺘﺴﻞﹶ ﻭﺍﺩﻫﻦ ﻭﺑﺪﻝﹶ ﺛِﻴﺎﺑﻪ ﻭﺩﺧﻞﹶ ﺑﻴﺖ ﺍﻟﺮﺏ ﻭﺳﺠﺪ٢٤...ﻭﻋﺰﻯ ﺩﺍﻭﺩ
ﺑﺜﹾﺸﺒﻊ ﺍﻣﺮﺃﹶﺗﻪ ،ﻭﺩﺧﻞﹶ ﺇِﻟﹶﻴﻬﺎ ﻭﺍﺿﻄﹶﺠﻊ ﻣﻌﻬﺎ ﻓﹶﻮﻟﹶﺪﺕِ ﺍﺑﻨﺎ ،ﻓﹶﺪﻋﺎ ﺍﺳﻤﻪ ﺳﻠﹶﻴﻤﺎﻥﹶ ،ﻭﺍﻟﺮﺏ
ﺃﹶﺣﺒﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ٢٤-١٣ :١٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٣) :ﻓﻘﺎﻝﹶ ﺩﺍﻭﺩ ﻟﻨﺎﺛﺎﻥﹶ» :ﺧﻄِﺌﺖ ﺇﱃ ﺍﻟﺮﺏ«٢٠..ﻓﻨﻬﺾ ﻋﻦِ
ﺍﻷﺭﺽِ ،ﻭﺍﹶﻏﺘﺴﻞﹶ ﻭﺳﺮﺡ ﺷﻌﺮﻩ ،ﻭﻏﻴﺮ ﺛِﻴﺎﺑﻪ ﻭﺩﺧﻞﹶ ﺑﻴﺖ ﺍﻟﺮﺏ ،ﻓﺴﺠﺪ٢٤ ..ﻭﻋﺰﻯ
ﺩﺍﻭﺩ ﺑﺘﺸﺎﺑﻊ ﺯﻭﺟﺘﻪ ﻭﺩﺧﻞﹶ ﻋﻠﹶﻴﻬﺎ ﻭﻧﺎﻡ ﻣﻌﻬﺎ ،ﻓﻮﻟﹶﺪﺕِ ﺍﹶﺑﻨﺎ ﺳﻤﺎﻩ ﺳﻠﻴﻤﺎﻥﹶ .ﻭﺃﺣﺒﻪ
ﺍﻟﺮﺏ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ٢٤-١٣ :١٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
ﳋﺼﻢِ ﺇِﺫﹾ ﺗﺴﻮﺭﻭﺍ ﺍﳌِﺤﺮﺍﺏ (٢١) ﺇِﺫﹾ ﺩﺧﻠﹸﻮﺍ ﻋﻠﹶـﻰ ﺩﺍﻭﺩ ﻓﹶﻔﹶـﺰِﻉ
)ﻭﻫﻞ ﺃﹶﺗﺎﻙ ﻧﺒﺄﹸ ﺍ ﹶ
ﻣِﻨﻬﻢ ﻗﹶﺎﻟﹸﻮﺍ ﻻ ﺗﺨﻒ ﺧﺼﻤﺎﻥِ ﺑﻐﻰ ﺑﻌﻀﻨﺎ ﻋﻠﹶﻰ ﺑﻌﺾٍ ﻓﹶﺎﺣﻜﹸﻢ ﺑﻴﻨﻨﺎ ﺑِﺎﳊﹶﻖ ﻭﻻ ﺗـﺸﻄِﻂﹾ
ﻭﺍﻫﺪِﻧﺎ ﺇِﻟﹶﻰ ﺳﻮﺍﺀِ ﺍﻟﺼﺮﺍﻁِ ) (٢٢ﺇِﻥﱠ ﻫﺬﹶﺍ ﺃﹶﺧِﻲ ﻟﹶﻪ ﺗِﺴﻊ ﻭِﺗﺴﻌﻮﻥﹶ ﻧﻌﺠـﺔﹰ ﻭﱄﹶ ﻧﻌﺠـﺔﹲ
ﻭﺍﺣِﺪﺓﹲ ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻛﹾﻔِﻠﻨِﻴﻬﺎ ﻭﻋﺰﻧِﻲ ﻓِﻲ ﺍﳋِﻄﹶﺎﺏِ ) (٢٣ﻗﹶﺎﻝﹶ ﻟﹶﻘﹶﺪ ﻇﹶﻠﹶﻤﻚ ﺑِﺴﺆﺍﻝ ﻧﻌﺠﺘِﻚ ﺇِﻟﹶﻰ
ﻧِﻌﺎﺟِﻪِ ﻭﺇِﻥﱠ ﻛﹶﺜِﲑﺍﹰ ﻣِﻦ ﺍﳋﹸﻠﹶﻄﹶﺎﺀِ ﻟﹶﻴﺒﻐِﻲ ﺑﻌﻀﻬﻢ ﻋﻠﹶﻰ ﺑﻌﺾٍ ﺇِﻻ ﺍﻟﺬِﻳﻦ ﺁﻣﻨـﻮﺍ ﻭﻋﻤِﻠﹸـﻮﺍ
ﺍﻟﺼﺎﳊﹶﺎﺕِ ﻭﻗﹶﻠﻴﻞﹲ ﻣﺎ ﻫﻢ ﻭﻇﹶﻦ ﺩﺍﻭﺩ ﺃﹶﻧﻤﺎ ﻓﹶﺘﻨﺎﻩ ﻓﹶﺎﺳﺘﻐﻔﹶﺮ ﺭﺑﻪ ﻭﺧﺮ ﺭﺍﻛِﻌﺎﹰ ﻭﺃﹶﻧﺎﺏ(٢٤)
ﻓﹶﻐﻔﹶﺮﻧﺎ ﻟﹶﻪ ﺫﹶﻟﻚ ﻭﺇِﻥﱠ ﻟﹶﻪ ﻋِﻨﺪﻧﺎ ﻟﹶﺰﻟﻔﹶﻰ ﻭﺣﺴﻦ ﻣﺂﺏٍ ) (٢٥ﻳﺎ ﺩﺍﻭﺩ ﺇِﻧﺎ ﺟﻌﻠﻨﺎﻙ ﺧﻠﻴﻔﹶـﺔﹰ
ﻓِﻲ ﺍﻷَﺭﺽِ ﻓﹶﺎﺣﻜﹸﻢ ﺑﻴﻦ ﺍﻟﻨﺎﺱِ ﺑِﺎﳊﹶﻖ ﻭﻻ ﺗﺘﺒِﻊِ ﺍﳍﹶﻮﻯ ﻓﹶﻴﻀِﻠﻚ ﻋﻦ ﺳﺒِﻴﻞ ﺍﷲِ ﺇِﻥﱠ ﺍﻟﺬِﻳﻦ
) ( ٤١٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﻀِﻠﱡﻮﻥﹶ ﻋﻦ ﺳﺒِﻴﻞ ﺍﷲِ ﻟﹶﻬﻢ ﻋﺬﹶﺍﺏ ﺷﺪِﻳﺪ ﺑِﻤﺎ ﻧﺴﻮﺍ ﻳﻮﻡ ﺍﳊِﺴﺎﺏِ )(٢٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺹ٢٦ - ٢١ :
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ﺷﺘﺎن رﻗﻢ ٩٠ -
ﻭﻭﺭﺙ ﺳﻠﻴﻤﺎﻥ ﺩﺍﻭﺩ
ﻭﻗﺎﻝ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻋﻠﻤﻨﺎ ﻣﻨﻄﻖ ﺍﻟﻄﲑ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ٥) :ﻭﰲ ﺟﺒﻌﻮﻥﹶ ﲡﻠﻰ ﺍﻟﺮﺏ ﻟﺴﻠﻴﻤﺎﻥﹶ ﰲ ﺍﳊﹸﻠﹸﻢ ﻟﻴﻼﹰ ﻭﻗﺎﻝﹶ ﻟﹶﻪ » :ﺃﹸ ﹾﻃﻠﹸﺐ ﻣﺎ
ﺗﺮﻳﺪ٦ .«ﻓﻘﺎﻝﹶ ﺳﻠﻴﻤﺎﻥﹸ » :ﺃﻧﺖ ﺃﻇﻬﺮﺕ ﺇﱃ ﻋﺒﺪِﻙ ﺩﺍﻭﺩ ﺃﰊ ﺭﲪﺔﹰ ﻋﻈﻴﻤﺔﹰ ﻷﻧﻪ ﺳﻠﹶﻚ
ﺃﻣﺎﻣﻚ ﺑِﺄﻣﺎﻧﺔٍ ﻭﺣﻖ ﻭﺍﹶﺳﺘِﻘﺎﻣﺔِ ﻗﻠﺐٍ ،ﻭﺛﺎﺑﺮﺕ ﻋﻠﻰ ﺗِﻠﻚ ﺍﻟﺮﲪﺔِ ﺍﻟﻌﻈﻴﻤﺔِ ﻓﺮﺯﻗﺘﻪ ﺍﹶﺑﻨﺎ
ﻳﺠﻠﺲ ﻋﻠﻰ ﻋﺮﺷِﻪِ ﻛﻤﺎ ﻫﻮ ﺍﻟﻴﻮﻡ٧ .ﻭﺍﻵﻥﹶ ﺃﻳﻬﺎ ﺍﻟﺮﺏ ﺇﳍﻲ ،ﺃﻧﺖ ﻣﻠﻜﺘﲏ ﻣﻜﺎﻥﹶ ﺩﺍﻭﺩ
ﺃﰊ ﻭﺃﻧﺎ ﺻﻐﲑ ﻻ ﺧﱪﺓﹶ ﱄ ﰲ ﺍﳊﹸﻜﹾﻢِ٨ .ﻭﻫﺎ ﺃﻧﺎ ﻭﺳﻂﹶ ﺷﻌﺒِﻚ ﺍﻟﺬﻱ ﺍﹶﺧﺘﺮﺗﻪ ﻭﻫﻮ ﺷﻌﺐ
ﻋﻈﻴﻢ ﻻ ﻳﺤﺼﻰ ﻭﻻ ﻳﻌﺪ ﻟﻜﺜﺮﺗِﻪ٩ .ﻓﺎﹶﻣﻨﺤﲏ ﻋﻘﻼﹰ ﻣﺪﺭِﻛﹰﺎ ﻷﺣﻜﹸﻢ ﺷﻌﺒﻚ ﻭﺃﹸﻣﻴﺰ ﺍﳋﲑ
ﻣِﻦ ﺍﻟﺸﺮ ،ﻭﺇﻻﹶ ﻓﻜﻴﻒ ﺃﻗﺪِﺭ ﺃﻥﹾ ﺃﺣﻜﹸﻢ ﺷﻌﺒﻚ ﻫﺬﺍ ﺍﻟﻜﺜﲑ١٠.«ﻓﺤﺴﻦ ﰲ ﻋﻴﻨﻲ ﺍﻟﺮﺏ
ﻃﹶﻠﹶﺐ ﺳﻠﻴﻤﺎﻥﹶ١١ ،ﻓﻘﺎﻝﹶ ﻟﹶﻪ » :ﻷﻧﻚ ﻃﹶﻠﹶﺒﺖ ﻫﺬﺍ ﻭﱂ ﺗﻄﻠﹸﺐ ﻟﻚ ﻃﹸﻮﻝﹶ ﺍﻟﻌﻤﺮِ ﻭﺍﻟﻐِﲎ،
ﻭﻻ ﻣﻮﺕ ﺃﻋﺪﺍﺋِﻚ ،ﺑﻞ ﺍﻟﻘﹸﺪﺭﺓﹶ ﻋﻠﻰ ﲤﻴﻴﺰِ ﻣﺎ ﻫﻮ ﺣﻖ١٢ ،ﻓﺄﻧﺎ ﺃﹸﻟﺒﻲ ﻃﻠﹶﺒﻚ ،ﻓﺄﹸﻋﻄﻴﻚ
ﻋﻘﻼﹰ ﺣﻜﻴﻤﺎ ﺭﺍﺟﺤﺎ ﱂ ﻳﻜﹸﻦ ﻣِﺜﻠﹸﻪ ﻷﺣﺪٍ ﻗﹶﺒﻠﹶﻚ ﻭﻻ ﻳﻜﻮﻥﹸ ﻣِﺜﻠﹸﻪ ﻷﺣﺪٍ ﺑﻌﺪﻙ.
١٣ﻭﺃﹸﻋﻄﻴﻚ ﺃﻳﻀﺎ ﻣﺎ ﱂ ﺗﻄﻠﹸﺒﻪ :ﺍﻟﻐِﲎ ﻭﺍﳌﹶﺠﺪ ،ﻓﻼ ﻳﻜﻮﻥﹸ ﻟﻚ ﻣﺜﻴﻞﹲ ﰲ ﺍﳌﹸﻠﻮﻙِ ﻛﹸﻞﹶ
ﺃﻳﺎﻣِﻚ١٤ .ﻭﺃﹸﻃِﻴﻞﹸ ﻋﻤﺮﻙ ﺇﺫﺍ ﺳﻠﻜﹾﺖ ﰲ ﻃﺮﻳﻘﻲ ،ﺣﺎﻓِﻈﹰﺎ ﻓﺮﺍﺋِﻀﻲ ﻭﻭﺻﺎﻳﺎﻱ ﻛﻤﺎ
ﺳﻠﹶﻚ ﺩﺍﻭﺩ ﺃﺑﻮﻙ. («
) ( ٤١٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﳌﻠﻮﻙ ﺍﻷﻭﻝ ١٤ -٥ :٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٥) :ﻓِﻲ ِﺟﺒﻌﻮﻥﹶ ﺗﺮﺍﺀَﻯ ﺍﻟﺮﺏ ﻟﺴﻠﹶﻴﻤﺎﻥﹶ ﻓِﻲ ﺣﻠﻢٍ ﻟﹶﻴﻼﹰ ،ﻭﻗﹶﺎﻝﹶ ﺍﷲُ» :ﺍﺳﺄﹶﻝ ﻣﺎﺫﹶﺍ
ﺃﹸﻋﻄِﻴﻚ٦ .«ﻓﹶﻘﹶﺎﻝﹶ ﺳﻠﹶﻴﻤﺎﻥﹸ» :ﺇِﻧﻚ ﻗﹶﺪ ﹶﻓﻌﻠﺖ ﻣﻊ ﻋﺒﺪِﻙ ﺩﺍﻭﺩ ﺃﹶﺑِﻲ ﺭﺣﻤﺔﹰ ﻋﻈِﻴﻤﺔﹰ
ﺣﺴﺒﻤﺎ ﺳﺎﺭ ﺃﹶﻣﺎﻣﻚ ﺑِﺄﹶﻣﺎﻧﺔٍ ﻭﺑِﺮ ﻭﺍﺳﺘِﻘﹶﺎﻣﺔِ ﻗﹶﻠﺐٍ ﻣﻌﻚ ،ﻓﹶﺤﻔِﻈﹾﺖ ﻟﹶﻪ ﻫﺬِﻩِ ﺍﻟﺮﺣﻤﺔﹶ
ﺍﻟﻌﻈِﻴﻤﺔﹶ ﻭﺃﹶﻋﻄﹶﻴﺘﻪ ﺍﺑﻨﺎ ﻳﺠﻠﺲ ﻋﻠﹶﻰ ﻛﹸﺮﺳِﻴﻪِ ﻛﹶﻬﺬﹶﺍ ﺍﻟﻴﻮﻡِ٧ .ﻭﺍﻵﻥﹶ ﺃﹶﻳﻬﺎ ﺍﻟﺮﺏ ﺇِﳍِﻲ ،ﺃﹶﻧﺖ
ﻣﻠﻜﹾﺖ ﻋﺒﺪﻙ ﻣﻜﹶﺎﻥﹶ ﺩﺍﻭﺩ ﺃﹶﺑِﻲ ،ﻭﺃﹶﻧﺎ ﻓﹶﱴ ﺻﻐِﲑ ﻻﹶ ﺃﹶﻋﻠﹶﻢ ﺍﳋﹸﺮﻭﺝ ﻭﺍﻟﺪﺧﻮﻝﹶ٨ .ﻭﻋﺒﺪﻙ
ﺤﺼﻰ ﻭﻻﹶ ﻳﻌﺪ ﻣِﻦ ﺍﻟﻜﹶ ﹾﺜﺮﺓِ٩ .ﻓﹶﺄﹶﻋﻂِ
ﻓِﻲ ﻭﺳﻂِ ﺷﻌﺒِﻚ ﺍﻟﺬِﻱ ﺍﺧﺘﺮﺗﻪ ،ﺷﻌﺐ ﻛﹶﺜِﲑ ﻻﹶ ﻳ
ﻋﺒﺪﻙ ﻗﹶﻠﺒﺎ ﻓﹶﻬِﻴﻤﺎ ﻷَﺣﻜﹸﻢ ﻋﻠﹶﻰ ﺷﻌﺒِﻚ ﻭﺃﹸﻣﻴﺰ ﺑﻴﻦ ﺍﳋﹶﻴﺮِ ﻭﺍﻟﺸﺮ ،ﻷَﻧﻪ ﻣﻦ ﻳﻘﹾﺪِﺭ ﺃﹶﻥﹾ
ﻳﺤﻜﹸﻢ ﻋﻠﹶﻰ ﺷﻌﺒِﻚ ﺍﻟﻌﻈِﻴﻢِ ﻫﺬﹶﺍ؟« ١٠ﻓﹶﺤﺴﻦ ﺍﻟﻜﹶﻼﹶﻡ ﻓِﻲ ﻋﻴﻨﻲِ ﺍﻟﺮﺏ ،ﻷَﻥﱠ ﺳﻠﹶﻴﻤﺎﻥﹶ
ﺳﺄﹶﻝﹶ ﻫﺬﹶﺍ ﺍﻷَﻣﺮ١١ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﷲُ» :ﻣِﻦ ﺃﹶﺟﻞ ﺃﹶﻧﻚ ﻗﹶﺪ ﺳﺄﹶﻟﺖ ﻫﺬﹶﺍ ﺍﻷَﻣﺮ ،ﻭﻟﹶﻢ ﺗﺴﺄﹶﻝ
ﻟﻨﻔﹾﺴِﻚ ﺃﹶﻳﺎﻣﺎ ﻛﹶﺜِﲑﺓﹰ ﻭﻻﹶ ﺳﺄﹶﻟﺖ ﻟﻨﻔﹾﺴِﻚ ﻏِﻨﻰ ،ﻭﻻﹶ ﺳﺄﹶﻟﺖ ﺃﹶﻧﻔﹸﺲ ﺃﹶﻋﺪﺍﺋِﻚ ،ﺑﻞ ﺳﺄﹶﻟﺖ
ﻟﻨﻔﹾﺴِﻚ ﺗﻤﻴِﻴﺰﺍ ﻟﺘﻔﹾﻬﻢ ﺍﳊﹸﻜﹾﻢ١٢ ،ﻫﻮﺫﹶﺍ ﻗﹶﺪ ﹶﻓﻌﻠﺖ ﺣﺴﺐ ﻛﹶﻼﹶﻣِﻚ .ﻫﻮﺫﹶﺍ ﺃﹶﻋﻄﹶﻴﺘﻚ ﻗﹶﻠﺒﺎ
ﺣﻜِﻴﻤﺎ ﻭﻣﻤﻴﺰﺍ ﺣﺘﻰ ﺇِﻧﻪ ﻟﹶﻢ ﻳﻜﹸﻦ ﻣِﺜﹾﻠﹸﻚ ﻗﹶﺒﻠﹶﻚ ﻭﻻﹶ ﻳﻘﹸﻮﻡ ﺑﻌﺪﻙ ﻧﻈِﲑﻙ١٣ .ﻭﻗﹶﺪ ﺃﹶﻋﻄﹶﻴﺘﻚ
ﺃﹶﻳﻀﺎ ﻣﺎ ﻟﹶﻢ ﺗﺴﺄﹶﻟﻪ ،ﻏِﻨﻰ ﻭﻛﹶﺮﺍﻣﺔﹰ ﺣﺘﻰ ﺇِﻧﻪ ﻻﹶ ﻳﻜﹸﻮﻥﹸ ﺭﺟﻞﹲ ﻣِﺜﹾﻠﹶﻚ ﻓِﻲ ﺍﳌﹸﻠﹸﻮﻙِ ﻛﹸﻞ ﺃﹶﻳﺎﻣِﻚ.
١٤ﻓﹶﺈِﻥﹾ ﺳﻠﹶﻜﹾﺖ ﻓِﻲ ﻃﹶﺮِﻳﻘِﻲ ﻭﺣﻔِﻈﹾﺖ ﻓﹶﺮﺍﺋِﻀِﻲ ﻭﻭﺻﺎﻳﺎﻱ ،ﻛﹶﻤﺎ ﺳﻠﹶﻚ ﺩﺍﻭﺩ ﺃﹶﺑﻮﻙ ،ﻓﹶﺈِﻧﻲ
ﺃﹸﻃِﻴﻞﹸ ﺃﹶﻳﺎﻣﻚ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﳌﻠﻮﻙ ﺍﻷﻭﻝ ١٤ -٥ :٣
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٥) :ﻭﰲ ﺟﺒﻌﻮﻥﹶ ﲡﻠﻰ ﺍﻟﺮﺏ ﻟﺴﻠﻴﻤﺎﻥﹶ ﰲ ﺍﳊﹸﻠﹸﻢ ﻟﻴﻼﹰ ﻭﻗﺎﻝﹶ ﻟﹶﻪ:
»ﺃﹸﻃﹾﻠﹸﺐ ﻣﺎ ﺗﺮﻳﺪ٦ .«ﻓﻘﺎﻝﹶ ﺳﻠﻴﻤﺎﻥﹸ» :ﺃﻧﺖ ﺃﻇﻬﺮﺕ ﺇﱃ ﻋﺒﺪِﻙ ﺩﺍﻭﺩ ﺃﰊ ﺭﲪﺔﹰ ﻋﻈﻴﻤﺔﹰ
ﻷﻧﻪ ﺳﻠﹶﻚ ﺃﻣﺎﻣﻚ ﺑِﺄﻣﺎﻧﺔٍ ﻭﺣﻖ ﻭﺍﹶﺳﺘِﻘﺎﻣﺔِ ﻗﻠﺐٍ ،ﻭﺛﺎﺑﺮﺕ ﻋﻠﻰ ﺗِﻠﻚ ﺍﻟﺮﲪﺔِ ﺍﻟﻌﻈﻴﻤﺔِ
) ( ٤٢٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﺮﺯﻗﺘﻪ ﺍﹶﺑﻨﺎ ﻳﺠﻠﺲ ﻋﻠﻰ ﻋﺮﺷِﻪِ ﻛﻤﺎ ﻫﻮ ﺍﻟﻴﻮﻡ٧ .ﻭﺍﻵﻥﹶ ﺃﻳﻬﺎ ﺍﻟﺮﺏ ﺇﳍﻲ ،ﺃﻧﺖ ﻣﻠﻜﺘﲏ
ﻣﻜﺎﻥﹶ ﺩﺍﻭﺩ ﺃﰊ ﻭﺃﻧﺎ ﺻﻐﲑ ﻻ ﺧﱪﺓﹶ ﱄ ﰲ ﺍﳊﹸﻜﹾﻢِ٨ .ﻭﻫﺎ ﺃﻧﺎ ﻭﺳﻂﹶ ﺷﻌﺒِﻚ ﺍﻟﺬﻱ
ﺍﹶﺧﺘﺮﺗﻪ ﻭﻫﻮ ﺷﻌﺐ ﻋﻈﻴﻢ ﻻ ﻳﺤﺼﻰ ﻭﻻ ﻳﻌﺪ ﻟﻜﺜﺮﺗِﻪ٩ .ﻓﺎﹶﻣﻨﺤﲏ ﻋﻘﻼﹰ ﻣﺪﺭِﻛﹰﺎ ﻷﺣﻜﹸﻢ
ﺷﻌﺒﻚ ﻭﺃﹸﻣﻴﺰ ﺍﳋﲑ ﻣِﻦ ﺍﻟﺸﺮ ،ﻭﺇﻻﹶ ﻓﻜﻴﻒ ﺃﻗﺪِﺭ ﺃﻥﹾ ﺃﺣﻜﹸﻢ ﺷﻌﺒﻚ ﻫﺬﺍ
ﺍﻟﻜﺜﲑ١٠.«ﻓﺤﺴﻦ ﰲ ﻋﻴﻨﻲ ﺍﻟﺮﺏ ﻃﹶﻠﹶﺐ ﺳﻠﻴﻤﺎﻥﹶ١١ ،ﻓﻘﺎﻝﹶ ﻟﹶﻪ» :ﻷﻧﻚ ﻃﹶﻠﹶﺒﺖ ﻫﺬﺍ
ﻭﱂ ﺗﻄﻠﹸﺐ ﻟﻚ ﻃﹸﻮﻝﹶ ﺍﻟﻌﻤﺮِ ﻭﺍﻟﻐِﲎ ،ﻭﻻ ﻣﻮﺕ ﺃﻋﺪﺍﺋِﻚ ،ﺑﻞ ﺍﻟﻘﹸﺪﺭﺓﹶ ﻋﻠﻰ ﲤﻴﻴﺰِ ﻣﺎ ﻫﻮ
ﺣﻖ١٢ ،ﻓﺄﻧﺎ ﺃﹸﻟﺒﻲ ﻃﻠﹶﺒﻚ ،ﻓﺄﹸﻋﻄﻴﻚ ﻋﻘﻼﹰ ﺣﻜﻴﻤﺎ ﺭﺍﺟﺤﺎ ﱂ ﻳﻜﹸﻦ ﻣِﺜﻠﹸﻪ ﻷﺣﺪٍ ﻗﹶﺒﻠﹶﻚ ﻭﻻ
ﻳﻜﻮﻥﹸ ﻣِﺜﻠﹸﻪ ﻷﺣﺪٍ ﺑﻌﺪﻙ١٣ .ﻭﺃﹸﻋﻄﻴﻚ ﺃﻳﻀﺎ ﻣﺎ ﱂ ﺗﻄﻠﹸﺒﻪ :ﺍﻟﻐِﲎ ﻭﺍﳌﹶﺠﺪ ،ﻓﻼ ﻳﻜﻮﻥﹸ ﻟﻚ
ﻣﺜﻴﻞﹲ ﰲ ﺍﳌﹸﻠﻮﻙِ ﻛﹸﻞﹶ ﺃﻳﺎﻣِﻚ١٤ .ﻭﺃﹸﻃِﻴﻞﹸ ﻋﻤﺮﻙ ﺇﺫﺍ ﺳﻠﻜﹾﺖ ﰲ ﻃﺮﻳﻘﻲ ،ﺣﺎﻓِﻈﹰﺎ ﻓﺮﺍﺋِﻀﻲ
ﻭﻭﺻﺎﻳﺎﻱ ﻛﻤﺎ ﺳﻠﹶﻚ ﺩﺍﻭﺩ ﺃﺑﻮﻙ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﳌﻠﻮﻙ ﺍﻷﻭﻝ ١٤ -٥ :٣
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ٢٣) :ﻭﺧﻠﹶﻒ ﺳﻠﹶﻴﻤﺎﻥﹸ ﺩﺍﻭﺩ ﺃﹶﺑﺎﻩ ﻋﻠﹶﻰ ﺍﻟﻌﺮﺵِ
ﺍﻟﺬِﻱ ﺃﹶﺳﺴﻪ ﺍﻟﺮﺏ ﻭﺃﹶﻓﹾﻠﹶﺢ ﻭﺃﹶﻃﹶﺎﻋﻪ ﻛﹸﻞﱡ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ٢٤ .ﻛﹶﻤﺎ ﺃﹶﺑﺪﻯ ﺍﻟﺮﺅﺳﺎﺀُ
ﻭﺍﻷَﺑﻄﹶﺎﻝﹸ ﻭﺳﺎﺋِﺮ ﺃﹶﺑﻨﺎﺀِ ﺍﳌﹶﻠﻚِ ﺩﺍﻭﺩ ﺧﻀﻮﻋﺎﹰ ﺗﺎﻣﺎﹰ ﻟﺴﻠﹶﻴﻤﺎﻥﹶ ﺍﳌﹶﻠﻚِ٢٥ .ﻭﻋﻈﱠﻢ ﺍﻟﺮﺏ ﻣِﻦ
ﺷﺄﹾﻥِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻓِﻲ ﺃﹶﻋﻴﻦِ ﺍﻹِﺳﺮﺍﺋِﻴﻠﻴﲔ ﺟﻤِﻴﻌﺎﹰ ،ﻭﺃﹶﺿﻔﹶﻰ ﻋﻠﹶﻴﻪِ ﻣﻬﺎﺑﺔﹰ ﻣﻠﹶﻜِﻴﺔﹰ ﻟﹶﻢ ﻳﺤﻆﹶ ﺑِﻬﺎ
ﻣﻠﻚ ﻗﹶﺒﻠﹶﻪ ﻓِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻷﻭﻝ ٢٥-٢٣ :٢٩
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٣) :ﻭﺟﻠﹶﺲ ﺳﻠﹶﻴﻤﺎﻥﹸ ﻋﻠﹶﻰ ﻛﹸﺮﺳِﻲ ﺍﻟﺮﺏ ﻣﻠﻜﹰﺎ ﻣﻜﹶﺎﻥﹶ ﺩﺍﻭﺩ ﺃﹶﺑِﻴﻪِ ،ﻭﻧﺠﺢ
ﻭﺃﹶﻃﹶﺎﻋﻪ ﻛﹸﻞﱡ ﺇِﺳﺮﺍﺋِﻴﻞﹶ٢٤ .ﻭﺟﻤِﻴﻊ ﺍﻟﺮﺅﺳﺎﺀِ ﻭﺍﻷَﺑﻄﹶﺎﻝ ﻭﺟﻤِﻴﻊ ﺃﹶﻭﻻﹶﺩِ ﺍﳌﹶﻠﻚِ ﺩﺍﻭﺩ ﺃﹶﻳﻀﺎ
ﺧﻀﻌﻮﺍ ﻟﺴﻠﹶﻴﻤﺎﻥﹶ ﺍﳌﹶﻠﻚِ٢٥ .ﻭﻋﻈﱠﻢ ﺍﻟﺮﺏ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺟِﺪﺍ ﻓِﻲ ﺃﹶﻋﻴﻦِ ﺟﻤِﻴﻊِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ،
) ( ٤٢١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺟﻌﻞﹶ ﻋﻠﹶﻴﻪِ ﺟﻼﹶﻻﹰ ﻣﻠﻜِﻴﺎ ﻟﹶﻢ ﻳﻜﹸﻦ ﻋﻠﹶﻰ ﻣﻠﻚٍ ﻗﹶﺒﻠﹶﻪ ﻓِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻷﻭﻝ ٢٥-٢٣ :٢٩
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٣) :ﻓﺨﻠﹶﻒ ﺳﻠﻴﻤﺎﻥﹸ ﺩﺍﻭﺩ ﻋﻠﻰ ﺍﻟﻌﺮﺵِ ﺍﻟﺬﻱ ﺃﻗﺎﻣﻪ ﺍﻟﺮﺏ ،ﻭﻛﺎﻥﹶ
ﻣﻠﻜﹰﺎ ﻧﺎﺟﺤﺎ ﺃﻃﺎﻋﻪ ﲨﻴﻊ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ٢٤ .ﻭﺧﻀﻊ ﺍﻟﺮﺅﺳﺎﺀُ ﻭﺍﻟﻘﺎﺩﺓﹸ ﻭﻛﺬﻟﻚ ﻛﹸﻞﱡ ﺑﲏ
ﺍﳌﹶﻠﻚِ ﺩﺍﻭﺩ ﻟﺴﻠﻴﻤﺎﻥﹶ ﺍﳌﹶﻠﻚِ٢٥ .ﻭﺭﻓﹶﻊ ﺍﻟﺮﺏ ﻣﻜﺎﻧﺔﹶ ﺳﻠﻴﻤﺎﻥﹶ ﰲ ﻋﻴﻮﻥِ ﲨﻴﻊِ ﺑﲏ
ﺇِﺳﺮﺍﺋﻴﻞﹶ ،ﻭﻣﻨﺤﻪ ﻣِﻦ ﺍﳉﻼﻝ ﻣﺎ ﱂ ﻳﻜﹸﻦ ﳌﹶﻠﻚٍ ﻗﹶﺒﻠﹶﻪ ﰲ ﺇِﺳﺮﺍﺋﻴﻞﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻷﻭﻝ ٢٥-٢٣ :٢٩
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﻟﹶﻘﹶﺪ ﺁﺗﻴﻨﺎ ﺩﺍﻭﺩ ﻭﺳﻠﹶﻴﻤﺎﻥﹶ ﻋِﻠﻤﺎﹰ ﻭﻗﹶﺎﻻ ﺍﳊﹶﻤﺪ ﷲِ ﺍﻟﺬِﻱ ﻓﹶﻀﻠﹶﻨﺎ ﻋﻠﹶﻰ ﻛﹶﺜِﲑٍ ﻣِﻦ ﻋِﺒﺎﺩِﻩِ
ﺍ ﹸﳌﺆﻣِﻨِﲔ (١٥) ﻭﻭﺭِﺙﹶ ﺳﻠﹶﻴﻤﺎﻥﹸ ﺩﺍﻭﺩ ﻭﻗﹶﺎﻝﹶ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻋﻠﻤﻨﺎ ﻣﻨﻄِﻖ ﺍﻟﻄﱠﻴﺮِ ﻭﺃﹸﻭﺗِﻴﻨـﺎ
ﻣِﻦ ﻛﹸﻞ ﺷﻲﺀٍ ﺇِﻥﱠ ﻫﺬﹶﺍ ﻟﹶﻬﻮ ﺍﻟﻔﹶﻀﻞﹸ ﺍ ﹸﳌﺒِﲔ (١٦) ﻭﺣﺸِﺮ ﻟﺴﻠﹶﻴﻤﺎﻥﹶ ﺟﻨﻮﺩﻩ ﻣِـﻦ ﺍﳉِـﻦ
ﻭﺍﻷِﻧﺲِ ﻭﺍﻟﻄﱠﻴﺮِ ﻓﹶﻬﻢ ﻳﻮﺯﻋﻮﻥﹶ )(١٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ١٧ - ١٥ :
ﻭﻭﻫﺒﻨﺎ ﻟﺪﺍﻭﺩ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻧِﻌﻢ ﺍﻟﻌﺒﺪ ﺇِﻧﻪ ﺃﹶﻭﺍﺏ (٣٠) ﺇِﺫﹾ ﻋﺮِﺽ ﻋﻠﹶﻴﻪِ ﺑِﺎﻟﻌﺸِﻲ ﺍﻟﺼﺎﻓِﻨﺎﺕ(
ﳋﻴﺮِ ﻋﻦ ﺫِﻛﹾﺮِ ﺭﺑﻲ ﺣﺘﻰ ﺗﻮﺍﺭﺕ ﺑِﺎﳊِﺠﺎﺏِ
ﺍﳉِﻴﺎﺩ (٣١) ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻧﻲ ﺃﹶﺣﺒﺒﺖ ﺣﺐ ﺍ ﹶ
) (٣٢ﺭﺩﻭﻫﺎ ﻋﻠﹶﻲ ﻓﹶﻄﹶﻔِﻖ ﻣﺴﺤﺎﹰ ﺑِﺎﻟﺴﻮﻕِ ﻭﺍﻷَﻋﻨﺎﻕِ ) (٣٣ﻭﻟﹶﻘﹶﺪ ﻓﹶﺘﻨﺎ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻭﺃﹶﻟﻘﹶﻴﻨﺎ
ﻋﻠﹶﻰ ﻛﹸﺮﺳِﻴﻪِ ﺟﺴﺪﺍﹰ ﺛﹸﻢ ﺃﹶﻧﺎﺏ (٣٤) ﻗﹶﺎﻝﹶ ﺭﺏ ﺍﻏﹾﻔِﺮ ﱄ ﻭﻫﺐ ﱄ ﻣﻠﻜﺎﹰ ﻻ ﻳﻨﺒﻐِﻲ ﻷَﺣﺪٍ
) ( ٤٢٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣِﻦ ﺑﻌﺪِﻱ ﺇِﻧﻚ ﺃﹶﻧﺖ ﺍﻟﻮﻫﺎﺏ (٣٥) ﻓﹶﺴﺨﺮﻧﺎ ﻟﹶﻪ ﺍﻟﺮﻳﺢ ﺗﺠﺮِﻱ ﺑِﺄﹶﻣﺮِﻩِ ﺭﺧﺎﺀً ﺣﻴﺚﹸ
ﺻﻔﹶﺎﺩِ
ﺃﹶﺻﺎﺏ (٣٦) ﻭﺍﻟﺸﻴﺎﻃِﲔ ﻛﹸﻞ ﺑﻨﺎﺀٍ ﻭﻏﹶﻮﺍﺹٍ ) (٣٧ﻭﺁﺧﺮِﻳﻦ ﻣﻘﹶﺮﻧِﲔ ﻓِﻲ ﺍﻷَ
) (٣٨ﻫﺬﹶﺍ ﻋﻄﹶﺎﺅﻧﺎ ﻓﹶﺎﻣﻨﻦ ﺃﹶﻭ ﺃﹶﻣﺴِﻚ ﺑِﻐﻴﺮِ ﺣِﺴﺎﺏٍ ) (٣٩ﻭﺇِﻥﱠ ﻟﹶﻪ ﻋِﻨﺪﻧﺎ ﻟﹶﺰﻟﻔﹶﻰ ﻭﺣﺴﻦ
ﻣﺂﺏٍ )(٤٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺹ٤٠ - ٣٠ :
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ﺷﺘﺎن رﻗﻢ ٩١ -
ﻭﺇﱐ ﻣﺮﺳﻠﺔ ﺇﻟﻴﻬﻢ
ﺪﻳﺔ ﻓﻨﺎﻇﺮﺓ ﲟﺎ ﻳﺮﺟﻊ ﺍﳌﺮﺳﻠﻮﻥ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ) :ﻭﻋِﻨﺪﻣﺎ ﺳﻤِﻌﺖ ﻣﻠﻜﹶﺔﹸ ﺳﺒﺄﹶ ﺑِﺸﻬﺮﺓِ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻗﹶﺪِﻣﺖ ﺇِﻟﹶﻰ ﺃﹸﻭﺭﺷﻠﻴﻢ ﺑِﻤﻮﻛِﺐٍ
ﺣﺎﻓِﻞٍ ،ﻭﺟِﻤﺎﻝٍ ﻣﺤﻤﻠﹶﺔٍ ﺃﹶﻃﹾﻴﺎﺑﺎﹰ ﻭﺫﹶﻫﺒﺎﹰ ﻭﻓِﲑﺍﹰ ،ﻭﺣِﺠﺎﺭﺓﹰ ﻛﹶﺮِﳝﺔﹰ ،ﻟﺘﻄﹾﺮﺡ ﻋﻠﹶﻴﻪِ ﺃﹶﺳﺌِﻠﹶﺔﹰ
ﻋﺴِﲑﺓﹰ ،ﻭﺃﹶﺳﺮﺕ ﺇِﻟﹶﻴﻪِ ﺑِﻜﹸﻞ ﻣﺎ ﻓِﻲ ﻧﻔﹾﺴِﻬﺎ٢ .ﻓﹶﺄﹶﺟﺎﺑﻬﺎ ﺳﻠﹶﻴﻤﺎﻥﹸ ﻋﻦ ﻛﹸﻞ ﺃﹶﺳِﺌﻠﹶﺘِﻬﺎ ،ﻭﻟﹶﻢ
ﻳﺨﻒ ﻋﻨﻪ ﺷﻲﺀٌ ﻋﺠﺰ ﻋﻦ ﺷﺮﺣِﻪِ ﻟﹶﻬﺎ٣ .ﻭﻟﹶﻤﺎ ﺭﺃﹶﺕ ﻣﻠﻜﹶﺔﹸ ﺳﺒﺄﹶ ﺣِﻜﹾﻤﺔﹶ ﺳﻠﹶﻴﻤﺎﻥﹶ
ﻭﺷﺎﻫﺪﺕِ ﺍﻟﻘﹶﺼﺮ ﺍﻟﺬِﻱ ﺷﻴﺪﻩ٤ ﻭﻣﺎ ﻳﻘﹶﺪﻡ ﻋﻠﹶﻰ ﻣﺎﺋِﺪﺗِﻪِ ﻣِﻦ ﻃﹶﻌﺎﻡٍ ،ﻭﻣﺠﻠﺲ ﺭِﺟﺎﻝ
ﺤﺮﻗﹶﺎﺗِﻪِ ﺍﻟﺘِﻲ ﻛﹶﺎﻥﹶ ﻳﻘﹶﺮﺑﻬﺎ ﻓِﻲ
ﺩﻭﻟﹶﺘِﻪِ ،ﻭﻣﻮﻗِﻒ ﺧﺪﺍﻣِﻪِ ﻭﻣﻼﹶﺑِﺴﻬﻢ ،ﻭﺳﻘﹶﺎﺗﻪ ﻭﺛِﻴﺎﺑﻬﻢ ،ﻭﻣ
ﺑﻴﺖِ ﺍﻟﺮﺏ ،ﺍﻋﺘﺮﺍﻫﺎ ﺍﻟﺬﱡﻫﻮﻝﹸ ﺍﻟﻌﻤِﻴﻖ٥ ،ﻓﹶﻘﹶﺎﻟﹶﺖ ﻟﻠﻤﻠﻚِ» :ﺇِﻥﱠ ﺍﻷَﺧﺒﺎﺭ ﺍﻟﺘِﻲ ﺑﻠﹶﻐﺘﻨِﻲ ﻓِﻲ
ﺃﹶﺭﺿِﻲ ﻋﻦ ﺃﹸﻣﻮﺭِﻙ ﻭﺣِﻜﹾﻤﺘِﻚ ﻫِﻲ ﺣﻘﹼﺎﹰ ﺻﺤِﻴﺤﺔﹲ٦ .ﻭﻟﹶﻜِﻨﻲ ﻟﹶﻢ ﺃﹸﺻﺪﻗﹾﻬﺎ ﺣﺘﻰ ﺟِﺌﹾﺖ
ﻭﺷﺎﻫﺪﺕ ،ﻓﹶﻮﺟﺪﺕ ﻣﺎ ﺳﻤِﻌﺘﻪ ﻻﹶ ﻳﺠﺎﻭِﺯ ﻧِﺼﻒ ﻣﺎ ﺗﺘﻤﺘﻊ ﺑِﻪِ ﻣِﻦ ﺣِﻜﹾﻤﺔٍ ،ﻓﹶﺈِﻥﱠ ﺣِﻜﹾﻤﺘﻚ
ﺗﺘﻔﹶﻮﻕ ﻋﻠﹶﻰ ﻣﺎ ﺳﻤِﻌﺘﻪ ﻣِﻦ ﺃﹶﺧﺒﺎﺭِﻙ٧ .ﻓﹶﻄﹸﻮﺑﻰ ﻟﺮِﺟﺎﻟﻚ ،ﻭﻃﹸﻮﺑﻰ ﳋﹸﺪﺍﻣِﻚ ﺍﳌﹶﺎﺛِﻠﲔ ﺩﺍﺋِﻤﺎﹰ
) ( ٤٢٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓِﻲ ﺣﻀﺮﺗِﻚ ﺍﻟﺴﺎﻣِﻌِﲔ ﺣِﻜﹾﻤﺘﻚ٨ .ﻭﻟﻴﺘﺒﺎﺭﻙِ ﺍﻟﺮﺏ ﺇِﻟﹶﻬﻚ ﺍﻟﺬِﻱ ﺳﺮ ﺑِﻚ ﻭﺃﹶﻗﹶﺎﻣﻚ
ﻣﻠﻜﺎﹰ ﻟﹶﻪ .ﻷَﻧﻪ ﺑِﻔﹶﻀﻞ ﻣﺤﺒﺔِ ﺇِﻟﹶﻬِﻚ ﻟﺒﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺟﻌﻠﹶﻚ ﻣﻠﻜﺎﹰ ﻋﻠﹶﻴﻬِﻢ ﻟﻴﺤﻔﹶ ﹶﻈﻬﻢ ﺇِﻟﹶﻰ
ﺍﻷَﺑﺪِ ﻓﹶﺘﻘﹾﻀِﻲ ﺑﻴﻨﻬﻢ ﺑِﺎﻟﻌﺪﻝ ﻭﺍﻟﺒِﺮ٩ .ﻭﺃﹶﻫﺪﺗﻪ ﻣِﺌﹶﺔﹰ ﻭﻋِﺸﺮِﻳﻦ ﻭﺯﻧﺔﹰ ﻣِﻦ ﺍﻟﺬﱠﻫﺐِ )ﻧﺤﻮ
ﺃﹶﺭﺑﻌﺔِ ﺁﻻﻑٍ ﻭﺛﹶﻼﹶﺙِ ﻣِﺌﹶﺔٍ ﻭﻋِﺸﺮِﻳﻦ ﻛِﻴﻠﹸﻮﺟﺮﺍﻣﺎﹰ( ﻭﺃﹶﻃﹾﻴﺎﺑﺎﹰ ﻛﹶﺜِﲑﺓﹰ ﻭﺣِﺠﺎﺭﺓﹰ ﻛﹶﺮِﳝﺔﹰ ،ﻭﻟﹶﻢ
ﻳﻮﺟﺪ ﻣﺎ ﻳﻤﺎﺛِﻞﹸ ﺍﻟﻄﱢﻴﺐ ﺍﻟﺬِﻱ ﺃﹶﻫﺪﺗﻪ ﻣﻠﻜﹶﺔﹸ ﺳﺒﺄﹶ ﻟﻠﻤﻠﻚِ ﺳﻠﹶﻴﻤﺎﻥﹶ١٠ .ﻭﻛﹶﺎﻥﹶ ﺭِﺟﺎﻝﹸ
ﺍﳌﹶﻠﻚِ ﺣﻮﺭﺍﻡ ﻭﺭِﺟﺎﻝﹸ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻗﹶﺪ ﺃﹶﺣﻀﺮﻭﺍ ﺫﹶﻫﺒﺎﹰ ﻣِﻦ ﺃﹸﻭﻓِﲑ ،ﻭﺟﻠﹶﺒﻮﺍ ﻣﻌﻬﻢ ﺃﹶﻳﻀﺎﹰ ﺧﺸﺐ
ﺨﺪﻡ ﺍﳌﹶﻠﻚ ﺧﺸﺐ ﺍﻟﺼﻨﺪﻝ ﻓِﻲ ﺻﻨﻊِ ﺳﻼﹶﱂﹶ ﻟﺒﻴﺖِ
ﺍﻟﺼﻨﺪﻝ ﻭﺣِﺠﺎﺭﺓﹰ ﻛﹶﺮِﳝﺔﹰ١١ .ﻓﹶﺎﺳﺘ
ﺍﻟﺮﺏ ﻭﻗﹶﺼﺮِ ﺍﳌﹶﻠﻚِ ،ﻛﹶﻤﺎ ﺻﻨﻊ ﻣِﻨﻪ ﺃﹶﻋﻮﺍﺩﺍﹰ ﻭﻗِﻴﺜﹶﺎﺭﺍﺕٍ ،ﻭﻟﹶﻢ ﻳﻜﹸﻦ ﻟﹶﻬﺎ ﻧﻈِﲑ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻓِﻲ
ﺃﹶﺭﺽِ ﻳﻬﻮﺫﹶﺍ١٢.ﻭﺃﹶﻋﻄﹶﻰ ﺍﳌﹶﻠﻚ ﺳﻠﹶﻴﻤﺎﻥﹸ ﻣﻠﻜﹶﺔﹶ ﺳﺒﺄﹶ ﻛﹸﻞ ﻣﺎ ﺭﻏِﺒﺖ ﻓِﻴﻪِ ،ﻓﹶﻀﻼﹰ ﻋﻤﺎ ﺃﹶﻫﺪﺍﻩ
ﺇﻟﹶﻴﻬﺎ ﻣﻘﹶﺎﺑِﻞﹶ ﺍﳍﹶﺪﺍﻳﺎ ﺍﻟﺘِﻲ ﺣﻤﻠﹶﺘﻬﺎ ﺇِﻟﹶﻴﻪِ ،ﺛﹸﻢ ﺍﻧﺼﺮﻓﹶﺖ ﻫِﻲ ﻭﻋﺒِﻴﺪﻫﺎ ﺇِﻟﹶﻰ ﺃﹶﺭﺿِﻬﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﱐ١٢-١ :٩
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﺳﻤِﻌﺖ ﻣﻠﻜﹶﺔﹸ ﺳﺒﺎﺀٍ ﺑِﺨﺒﺮِ ﺳﻠﹶﻴﻤﺎﻥﹶ ،ﻓﹶﺄﹶﺗﺖ ﻟﺘﻤﺘﺤِﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺑِﻤﺴﺎﺋِﻞﹶ ﺇِﻟﹶﻰ
ﺃﹸﻭﺭﺷﻠﻴﻢ ،ﺑِﻤﻮﻛِﺐٍ ﻋﻈِﻴﻢٍ ﺟِﺪﺍ ،ﻭﺟِﻤﺎﻝ ﺣﺎﻣِﻠﹶﺔٍ ﺃﹶﻃﹾﻴﺎﺑﺎ ﻭﺫﹶﻫﺒﺎ ﺑِﻜﹶﺜﹾﺮﺓٍ ﻭﺣِﺠﺎﺭﺓﹰ ﻛﹶﺮِﳝﺔﹰ،
ﻓﹶﺄﹶﺗﺖ ﺇِﻟﹶﻰ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻭﻛﹶﻠﻤﺘﻪ ﻋﻦ ﻛﹸﻞ ﻣﺎ ﻓِﻲ ﻗﹶﻠﺒِﻬﺎ٢ .ﻓﹶﺄﹶﺧﺒﺮﻫﺎ ﺳﻠﹶﻴﻤﺎﻥﹸ ﺑِﻜﹸﻞ ﻛﹶﻼﹶﻣِﻬﺎ.
ﻭﻟﹶﻢ ﻳﺨﻒ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺃﹶﻣﺮ ﺇِﻻﱠ ﻭﺃﹶﺧﺒﺮﻫﺎ ﺑِﻪِ٣ .ﻓﹶﻠﹶﻤﺎ ﺭﺃﹶﺕ ﻣﻠﻜﹶﺔﹸ ﺳﺒﺎ ﺣِﻜﹾﻤﺔﹶ ﺳﻠﹶﻴﻤﺎﻥﹶ
ﻭﺍﻟﺒﻴﺖ ﺍﻟﺬِﻱ ﺑﻨﺎﻩ٤ ،ﻭﻃﹶﻌﺎﻡ ﻣﺎﺋِﺪﺗِﻪِ ،ﻭﻣﺠﻠﺲ ﻋﺒِﻴﺪِﻩِ ،ﻭﻣﻮﻗِﻒ ﺧﺪﺍﻣِﻪِ ﻭﻣ ﹶ
ﻼﺑِﺴﻬﻢ،
ﺤﺮﻗﹶﺎﺗِﻪِ ﺍﻟﺘِﻲ ﻛﹶﺎﻥﹶ ﻳﺼﻌِﺪﻫﺎ ﻓِﻲ ﺑﻴﺖِ ﺍﻟﺮﺏ ،ﻟﹶﻢ ﺗﺒﻖ ﻓِﻴﻬﺎ ﺭﻭﺡ
ﻭﺳﻘﹶﺎﺗﻪ ﻭﻣﻼﹶﺑِﺴﻬﻢ ،ﻭﻣ
ﺑﻌﺪ٥ .ﻓﹶﻘﹶﺎﻟﹶﺖ ﻟﻠﻤﻠﻚِ» :ﺻﺤِﻴﺢ ﺍﳋﹶﺒﺮ ﺍﻟﺬِﻱ ﺳﻤِﻌﺘﻪ ﻓِﻲ ﺃﹶﺭﺿِﻲ ﻋﻦ ﺃﹸﻣﻮﺭِﻙ ﻭﻋﻦ
ﺣِﻜﹾﻤﺘِﻚ٦ .ﻭﻟﹶﻢ ﺃﹸﺻﺪﻕ ﻛﹶﻼﹶﻣﻬﻢ ﺣﺘﻰ ﺟِﺌﹾﺖ ﻭﺃﹶﺑﺼﺮﺕ ﻋﻴﻨﺎﻱ ،ﻓﹶﻬﻮﺫﹶﺍ ﻟﹶﻢ ﺃﹸﺧﺒﺮ ﺑِﻨِﺼﻒِ
ﻛﹶﺜﹾﺮﺓِ ﺣِﻜﹾﻤﺘِﻚ .ﺯِﺩﺕ ﻋﻠﹶﻰ ﺍﳋﹶﺒﺮِ ﺍﻟﺬِﻱ ﺳﻤِﻌﺘﻪ٧ .ﻓﹶﻄﹸﻮﺑﻰ ﻟﺮِﺟﺎﻟﻚ ﻭﻃﹸﻮﺑﻰ ﻟﻌﺒِﻴﺪِﻙ
ﻫﺆﻻﹶﺀِ ﺍﻟﻮﺍﻗِﻔِﲔ ﺃﹶﻣﺎﻣﻚ ﺩﺍﺋِﻤﺎ ﻭﺍﻟﺴﺎﻣِﻌِﲔ ﺣِﻜﹾﻤﺘﻚ٨ .ﻟﻴﻜﹸﻦ ﻣﺒﺎﺭﻛﹰﺎ ﺍﻟﺮﺏ ﺇِﳍﹸﻚ ﺍﻟﺬِﻱ
) ( ٤٢٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺳﺮ ﺑِﻚ ﻭﺟﻌﻠﹶﻚ ﻋﻠﹶﻰ ﻛﹸﺮﺳِﻴﻪِ ﻣﻠﻜﹰﺎ ﻟﻠﺮﺏ ﺇِﳍِﻚ .ﻷَﻥﱠ ﺇِﳍﹶﻚ ﺃﹶﺣﺐ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻟﻴﺜﹾﺒِﺘﻪ ﺇِﻟﹶﻰ
ﺍﻷَﺑﺪِ ،ﻗﹶﺪ ﺟﻌﻠﹶﻚ ﻋﻠﹶﻴﻬِﻢ ﻣﻠﻜﹰﺎ ،ﻟﺘﺠﺮِﻱ ﺣﻜﹾﻤﺎ ﻭﻋﺪﻻﹰ«٩ .ﻭﺃﹶﻫﺪﺕ ﻟﻠﻤﻠﻚِ ﻣِﺌﹶﺔﹰ
ﻭﻋِﺸﺮِﻳﻦ ﻭﺯﻧﺔﹶ ﺫﹶﻫﺐٍ ﻭﺃﹶﻃﹾﻴﺎﺑﺎ ﻛﹶﺜِﲑﺓﹰ ﺟِﺪﺍ ﻭﺣِﺠﺎﺭﺓﹰ ﻛﹶﺮِﳝﺔﹰ ،ﻭﻟﹶﻢ ﻳﻜﹸﻦ ﻣِﺜﹾﻞﹸ ﺫﻟﻚ ﺍﻟﻄﱢﻴﺐِ
ﺍﻟﺬِﻱ ﺃﹶﻫﺪﺗﻪ ﻣﻠﻜﹶﺔﹸ ﺳﺒﺎ ﻟﻠﻤﻠﻚِ ﺳﻠﹶﻴﻤﺎﻥﹶ١٠ .ﻭﻛﹶﺬﹶﺍ ﻋﺒِﻴﺪ ﺣﻮﺭﺍﻡ ﻭﻋﺒِﻴﺪ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺍﻟﺬِﻳﻦ
ﺟﻠﹶﺒﻮﺍ ﺫﹶﻫﺒﺎ ﻣِﻦ ﺃﹸﻭﻓِﲑ ﺃﹶﺗﻮﺍ ﺑِﺨﺸﺐِ ﺍﻟﺼﻨﺪﻝ ﻭﺣِﺠﺎﺭﺓٍ ﻛﹶﺮِﳝﺔٍ١١ .ﻭﻋﻤِﻞﹶ ﺍﳌﹶﻠﻚ ﺧﺸﺐ
ﺍﻟﺼﻨﺪﻝ ﺩﺭﺟﺎ ﻟﺒﻴﺖِ ﺍﻟﺮﺏ ﻭﺑﻴﺖِ ﺍﳌﹶﻠﻚِ ،ﻭﺃﹶﻋﻮﺍﺩﺍ ﻭﺭﺑﺎﺑﺎ ،ﻭﻟﹶﻢ ﻳﺮ ﻣِﺜﹾﻠﹸﻬﺎ ﻗﹶﺒﻞﹸ ﻓِﻲ ﺃﹶﺭﺽِ
ﻳﻬﻮﺫﹶﺍ١٢ .ﻭﺃﹶﻋﻄﹶﻰ ﺍﳌﹶﻠﻚ ﺳﻠﹶﻴﻤﺎﻥﹸ ﻣﻠﻜﹶﺔﹶ ﺳﺒﺎ ﻛﹸﻞ ﻣﺸﺘﻬﺎﻫﺎ ﺍﻟﺬِﻱ ﹶﻃﻠﹶﺒﺖ ،ﻓﹶﻀﻼﹰ ﻋﻤﺎ
ﺃﹶﺗﺖ ﺑِﻪِ ﺇِﻟﹶﻰ ﺍﳌﹶﻠﻚِ .ﻓﹶﺎﻧﺼﺮﻓﹶﺖ ﻭﺫﹶﻫﺒﺖ ﺇِﻟﹶﻰ ﺃﹶﺭﺿِﻬﺎ ﻫِﻲ ﻭﻋﺒِﻴﺪﻫﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﱐ١٢-١ :٩
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﺳﻤِﻌﺖ ﻣﻠﻜﹶﺔﹸ ﺳﺒﺄ ﺑﺄﺧﺒﺎﺭِ ﺳﻠﻴﻤﺎﻥﹶ ،ﻓﺠﺎﺀﺕ ﺇﻟﻴﻪِ ﰲ ﺃﻭﺭﺷﻠﻴﻢ ﰲ
ﻣﻮﻛِﺐٍ ﻋﻈﻴﻢِ ﺟﺪﺍ ،ﻟﺘﺨﺘﺒِﺮﻩ ﰲ ﻣﺴﺎﺋِﻞﹶ ﺻﻌﺒﺔٍ ،ﻭﻣﻌﻬﺎ ﲨﺎﻝﹲ ﻣﺤﻤﻠﺔﹲ ﺃﻃﻴﺎﺑﺎ ﻭﺫﻫﺒﺎ ﻛﺜﲑﺍ
ﻭﺣِﺠﺎﺭﺓﹰ ﻛﺮﳝﺔﹰ ،ﻭﺍﹶﻟﺘﻘﹶﺖ ﺳﻠﻴﻤﺎﻥﹶ ﻭﻛﻠﻤﺘﻪ ﺑِﺠﻤﻴﻊِ ﻣﺴﺎﺋِﻠﻬﺎ٢ .ﻓﺄﺧﺒﺮﻫﺎ ﺳﻠﻴﻤﺎﻥﹸ ﺑﻜﹸﻞ
ﻛﻼﻣِﻬﺎ ،ﻭﱂ ﻳﺨﻒ ﻋﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﺃﻣﺮ ﺇﻻﹶ ﻭﺃﺧﱪﻫﺎ ﺑﻪِ٣ .ﻭﺭﺃﺕ ﻣﻠﻜﺔﹸ ﺳﺒﺄ ﻛﹸﻞﹶ ﺣِﻜﻤﺔِ
ﺳﻠﻴﻤﺎﻥﹶ ،ﻭﺍﻟﻘﺼﺮ ﺍﻟﺬﻱ ﺑﻨﺎﻩ٤ ،ﻭﻃﻌﺎﻡ ﻣﻮﺍﺋِﺪِﻩِ ،ﻭﻣﺠﻠﺲ ﺣﺎﺷﻴﺘِﻪِ ،ﻭﻧِﻈﺎﻡ ﺧﺪﺍﻣِﻪِ
ﻭﻫِﻨﺪﺍﻣﻬﻢ ،ﻭﺳﻘﺎﺗﻪ ﻭﻫِﻨﺪﺍﻣﻬﻢ ،ﻭﻣﺤﺮﻗﺎﺗِﻪِ ﺍﻟﱵ ﻛﺎﻥﹶ ﻳﻘﹶﺪﻣﻬﺎ ﰲ ﻫﻴﻜﻞ ﺍﻟﺮﺏ ،ﺣﲔ
ﺭﺃﺕ ﻫﺬﺍ ﻛﹸﻠﻪ ،ﺃﺻﺎﺑﻬﺎ ﺍﻟﺬﹸﻫﻮﻝﹸ٥ ،ﻭﻗﺎﻟﹶﺖ ﻟﻠﻤﻠﻚِ» :ﻛﺎﻥﹶ ﺻﺤﻴﺤﺎ ﻣﺎ ﺳﻤِﻌﺘﻪ ﰲ
ﺑﻼﺩﻱ ﻋﻦ ﺃﻗﻮﺍﻟﻚ ﻭﻋﻦ ﺣِﻜﻤﺘِﻚ٦ ﻟﻜﻨﻲ ﱂ ﺃﹸﺻﺪﻗﹾﻪ ﺣﱴ ﺟﺌﹾﺖ ﻭﺷﺎﻫﺪﺕ ﺑِﻌﻴﲏ ،ﻓﺈﺫﺍ
ﰊ ﱂ ﺃﹸﺧﺒﺮ ﺣﱴ ﺑِﻨِﺼﻔِﻪِ ،ﻓﺤِﻜﻤﺘﻚ ﻭﻏِﻨﺎﻙ ﻳﻔﻮﻗﺎﻥِ ﻣﺎ ﺳﻤِﻌﺘﻪ٧ .ﻫﻨﻴﺌﹰﺎ ﻟﺮﺟﺎﻟﻚ ،ﻭﻫﻨﻴﺌﹰﺎ
ﳋﺪﺍﻣِﻚ ﻫﺆﻻﺀِ ﺍﻟﻘﺎﺋِﻤﲔ ﺑﲔ ﻳﺪﻳﻚ ﻳﺴﻤﻌﻮﻥﹶ ﺣِﻜﻤﺘﻚ٨ .ﺗﺒﺎﺭﻙ ﺍﻟﺮﺏ ﺇﳍﹸﻚ ﺍﻟﺬﻱ
ﺭﺿﻲ ﻋﻠﹶﻴﻚ ﻭﺃﺟﻠﹶﺴﻚ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻌﺮﺵِ ﻣﻠﻜﹰﺎ ﺑﺎﹶﲰِﻪِ .ﻭﻷﻧﻪ ﺃﺣﺐ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ،ﻭﺃﺭﺍﺩ
) ( ٤٢٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﻥﹾ ﻳﺜﹶﺒﺘﻬﻢ ﺇﱃ ﺍﻷﺑﺪِ ،ﺃﻗﺎﻣﻚ ﻣﻠﻜﹰﺎ ﻟﺘﺤﻜﹸﻢ ﺑﺎﳊﹶﻖ ﻭﺍﻟﻌﺪﻝ«٩ .ﻭﺃﻫﺪﺕِ ﺍﳌﹶﻠﻚ ﻋِﺸﺮﻳﻦ
ﻗِﻨﻄﺎﺭ ﺫﻫﺐٍ ﻭﺃﻃﻴﺎﺑﺎ ﻛﺜﲑﺓﹰ ﻭﺣِﺠﺎﺭﺓﹰ ﻛﺮﳝﺔﹰ ،ﻭﱂ ﻳﻜﹸﻦ ﺑﲔ ﺍﻷﻃﻴﺎﺏِ ﻣِﺜﻞﹸ ﺫﻟﻚ ﺍﻟﻄﱢﻴﺐِ
ﺍﻟﺬﻱ ﻭﻫﺒﺘﻪ ﻣﻠﻜﺔﹸ ﺳﺒﺄﹶ ﻟﻠﻤﻠﻚِ ﺳﻠﻴﻤﺎﻥﹶ١٠ .ﻭﲪﻞﹶ ﺭﺟﺎﻝﹸ ﺣﲑﺍﻡ ﻭﺳﻠﻴﻤﺎﻥﹶ ﺫﻫﺒﺎ ﻣِﻦ
ﺃﻭﻓﲑ ،ﻭﺟﺎﺅﻭﺍ ﺃﻳﻀﺎ ﺑِﺨﺸﺐِ ﺻﻨﺪﻝٍ ﻛﺜﲑٍ ﻭﺑِﺤِﺠﺎﺭﺓٍ ﻛﺮﳝﺔٍ١١ .ﻓﻌﻤِﻞﹶ ﺳﻠﻴﻤﺎﻥﹸ ﻣِﻦ
ﺧﺸﺐِ ﺍﻟﺼﻨﺪﻝ ﺩﺭﺍﺑِﺰﻳﻨﺎ ﻟﻠﻬﻴﻜﻞ ﻭﻟﻠﻘﺼﺮِ ﻭﻗﻴﺜﺎﺭﺍﺕٍ ﻭﺭﺑﺎﺑﺎ ﻟﻠﻤﻐﻨﲔ ،ﻭﱂ ﻳﺮ ﺃﺣﺪ ﻣِﺜﻞﹶ
ﺫﻟﻚ ﻣِﻦ ﻗﹶﺒﻞﹸ ﰲ ﺃﺭﺽِ ﻳﻬﻮﺫﺍ١٢.ﻭﺃﻫﺪﻯ ﺍﳌﹶﻠﻚ ﺳﻠﻴﻤﺎﻥﹸ ﻣﻠﻜﺔﹶ ﺳﺒﺄ ﻛﹸﻞﹶ ﻣﺎ ﻃﹶﻠﹶﺒﺘﻪ،
ﻓﹶﻮﻕ ﻣﺎ ﺃﻋﻄﺎﻫﺎ ﻣِﻦ ﺍﳍﺪﺍﻳﺎ ﺍﻟﺴﺨﻴﺔِ ،ﻭﻋﺎﺩﺕ ﺇﱃ ﺑِﻼﺩِﻫﺎ ﻫﻲ ﻭﺣﺎﺷﻴﺘﻬﺎ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﱐ١٢-١ :٩
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﺇِﻧﻲ ﻭﺟﺪﺕ ﺍﻣﺮﺃﹶﺓﹰ ﺗﻤﻠﻜﹸﻬﻢ ﻭﺃﹸﻭﺗِﻴﺖ ﻣِﻦ ﻛﹸﻞ ﺷﻲﺀٍ ﻭﻟﹶﻬﺎ ﻋﺮﺵ ﻋﻈِﻴﻢ (٢٣) ﻭﺟﺪﺗﻬﺎ
ﻭﻗﹶﻮﻣﻬﺎ ﻳﺴﺠﺪﻭﻥﹶ ﻟﻠﺸﻤﺲِ ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﻭﺯﻳﻦ ﻟﹶﻬﻢ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﺃﹶﻋﻤﺎﻟﹶﻬﻢ ﹶﻓﺼﺪﻫﻢ ﻋـﻦِ
ﺍﻟﺴﺒِﻴﻞ ﻓﹶﻬﻢ ﻻ ﻳﻬﺘﺪﻭﻥﹶ ) (٢٤ﺃﹶﻻ ﻳﺴﺠﺪﻭﺍ ﷲِ ﺍﻟﺬِﻱ ﻳﺨﺮِﺝ ﺍﳋﹶﺐﺀَ ﻓِﻲ ﺍﻟـﺴﻤﺎﻭﺍﺕِ
ﺨﻔﹸﻮﻥﹶ ﻭﻣﺎ ﺗﻌﻠﻨﻮﻥﹶ ) (٢٥ﺍﷲُ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ ﺭﺏ ﺍﻟﻌﺮﺵِ ﺍﻟﻌﻈِـﻴﻢِ
ﻭﺍﻷَﺭﺽِ ﻭﻳﻌﻠﹶﻢ ﻣﺎ ﺗ
ﺻﺪﻗﹾﺖ ﺃﹶﻡ ﻛﹸﻨﺖ ﻣِﻦ ﺍﻟﻜﹶﺎﺫِﺑِﲔ (٢٧) ﺍﺫﹾﻫﺐ ﺑِﻜِﺘﺎﺑِﻲ ﻫﺬﹶﺍ ﻓﹶﺄﹶﻟﻘِـﻪ
) (٢٦ﻗﹶﺎﻝﹶ ﺳﻨﻨﻈﹸﺮ ﺃﹶ
ﺇِﻟﹶﻴﻬِﻢ ﺛﹸﻢ ﺗﻮﻝ ﻋﻨﻬﻢ ﻓﹶﺎﻧﻈﹸﺮ ﻣﺎﺫﹶﺍ ﻳﺮِ ﺟﻌﻮﻥﹶ ) (٢٨ﻗﹶﺎﻟﹶﺖ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﳌﹶﻠﹶﺄﹸ ﺇِﻧﻲ ﺃﹸﻟﻘِﻲ ﺇِﻟﹶﻲ ﻛِﺘﺎﺏ
ﻛﹶﺮِﱘ (٢٩) ﺇِﻧﻪ ﻣِﻦ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻭﺇِﻧﻪ ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ ) (٣٠ﺃﹶﻻ ﺗﻌﻠﹸـﻮﺍ ﻋﻠﹶـﻲ
ﻭﺃﹾﺗﻮﻧِﻲ ﻣﺴﻠﻤِﲔ (٣١) ﻗﹶﺎﻟﹶﺖ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﳌﹶﻠﹶﺄﹸ ﺃﹶﻓﹾﺘﻮﻧِﻲ ﻓِﻲ ﺃﹶﻣﺮِﻱ ﻣﺎ ﻛﹸﻨﺖ ﻗﹶﺎﻃِﻌﺔﹰ ﺃﹶﻣﺮﺍﹰ ﺣﺘﻰ
ﺸﻬﺪﻭﻥِ ) (٣٢ﻗﹶﺎﻟﹸﻮﺍ ﻧﺤﻦ ﺃﹸﻭﻟﹸﻮ ﻗﹸﻮﺓٍ ﻭﺃﹸﻭﻟﹸﻮ ﺑﺄﹾﺱٍ ﺷﺪِﻳﺪٍ ﻭﺍﻷَﻣﺮ ﺇِﻟﹶﻴﻚِ ﻓﹶﺎﻧ ﹸﻈﺮِﻱ ﻣـﺎﺫﹶﺍ
ﺗ
ﺗﺄﹾﻣﺮِﻳﻦ (٣٣) ﻗﹶﺎﻟﹶﺖ ﺇِﻥﱠ ﺍﳌﹸﻠﹸﻮﻙ ﺇِﺫﹶﺍ ﺩﺧﻠﹸﻮﺍ ﻗﹶﺮﻳﺔﹰ ﺃﹶﻓﹾﺴﺪﻭﻫﺎ ﻭﺟﻌﻠﹸﻮﺍ ﺃﹶﻋِﺰﺓﹶ ﺃﹶﻫﻠـﻬﺎ ﺃﹶﺫِﻟـﺔﹰ
ﻭﻛﹶﺬﹶﻟﻚ ﻳﻔﹾﻌﻠﹸﻮﻥﹶ ) (٣٤ﻭﺇِﻧﻲ ﻣﺮﺳِﻠﹶﺔﹲ ﺇِﻟﹶﻴﻬِﻢ ﺑِﻬﺪِﻳﺔٍ ﻓﹶﻨﺎﻇِﺮﺓﹲ ﺑِﻢ ﻳﺮﺟِﻊ ﺍﳌﹸﺮﺳـﻠﹸﻮﻥﹶ )(٣٥
ﻓﹶﻠﹶﻤﺎ ﺟﺎﺀَ ﺳﻠﹶﻴﻤﺎﻥﹶ ﻗﹶﺎﻝﹶ ﺃﹶﺗﻤِﺪﻭﻧﻦِ ﺑِﻤﺎﻝٍ ﻓﹶﻤﺎ ﺁﺗﺎﻧِﻲ ﺍﷲُ ﺧﻴﺮ ﻣِﻤﺎ ﺁﺗﺎﻛﹸﻢ ﺑﻞ ﺃﹶﻧﺘﻢ ﺑِﻬﺪِﻳﺘِﻜﹸﻢ
) ( ٤٢٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺗﻔﹾﺮﺣﻮﻥﹶ ) (٣٦ﺍﺭﺟِﻊ ﺇِﻟﹶﻴﻬِﻢ ﻓﹶﻠﹶﻨﺄﹾِﺗﻴﻨﻬﻢ ﺑِﺠﻨﻮﺩٍ ﻻ ﻗِﺒﻞﹶ ﻟﹶﻬﻢ ﺑِﻬﺎ ﻭﻟﹶﻨﺨﺮِﺟﻨﻬﻢ ﻣِﻨﻬﺎ ﺃﹶﺫِﻟـﺔﹰ
ﻭﻫﻢ ﺻﺎ ِﻏﺮﻭﻥﹶ ) (٣٧ﻗﹶﺎﻝﹶ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﳌﹶﻠﹶﺄﹸ ﺃﹶﻳﻜﹸﻢ ﻳﺄﹾﺗِﻴﻨِﻲ ﺑِﻌﺮﺷِﻬﺎ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺄﹾﺗﻮﻧِﻲ ﻣـﺴﻠﻤِﲔ
) (٣٨ﻗﹶﺎﻝﹶ ﻋِﻔﹾﺮِﻳﺖ ﻣِﻦ ﺍﳉِﻦ ﺃﹶﻧﺎ ﺁﺗِﻴﻚ ﺑِﻪِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﻘﹸﻮﻡ ﻣِﻦ ﻣﻘﹶﺎﻣِﻚ ﻭﺇِﻧﻲ ﻋﻠﹶﻴﻪِ ﻟﹶﻘﹶـﻮِﻱ
ﺃﹶﻣِﲔ (٣٩) ﻗﹶﺎﻝﹶ ﺍﻟﺬِﻱ ﻋِﻨﺪﻩ ﻋِﻠﻢ ﻣِﻦ ﺍﻟﻜِﺘﺎﺏِ ﺃﹶﻧﺎ ﺁﺗِﻴﻚ ﺑِﻪِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺮﺗﺪ ﺇِﻟﹶﻴﻚ ﻃﹶﺮﻓﹸﻚ
ﻓﹶﻠﹶﻤﺎ ﺭﺁﻩ ﻣﺴﺘﻘِﺮﺍﹰ ﻋِﻨﺪﻩ ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ ﻣِﻦ ﻓﹶﻀﻞ ﺭﺑﻲ ﻟﻴﺒﻠﹸﻮﻧِﻲ ﺃﹶﺃﹶﺷﻜﹸﺮ ﺃﹶﻡ ﺃﹶﻛﹾﻔﹸﺮ ﻭﻣﻦ ﺷـﻜﹶﺮ
ﻓﹶﺈِﻧﻤﺎ ﻳﺸﻜﹸﺮ ﻟﻨﻔﹾﺴِﻪِ ﻭﻣﻦ ﻛﹶﻔﹶﺮ ﻓﹶﺈِﻥﱠ ﺭﺑﻲ ﻏﹶﻨِﻲ ﻛﹶﺮِﱘ (٤٠) ﻗﹶﺎﻝﹶ ﻧﻜﱢﺮﻭﺍ ﻟﹶﻬﺎ ﻋﺮﺷﻬﺎ ﻧﻨﻈﹸﺮ
ﺃﹶﺗﻬﺘﺪِﻱ ﺃﹶﻡ ﺗﻜﹸﻮﻥﹸ ﻣِﻦ ﺍﻟﺬِﻳﻦ ﻻ ﻳﻬﺘﺪﻭﻥﹶ ) (٤١ﻓﹶﻠﹶﻤﺎ ﺟﺎﺀَﺕ ﻗِﻴﻞﹶ ﺃﹶﻫﻜﹶﺬﹶﺍ ﻋﺮﺷﻚِ ﻗﹶﺎﻟﹶﺖ
ﻛﹶﺄﹶﻧﻪ ﻫﻮ ﻭﺃﹸﻭﺗِﻴﻨﺎ ﺍﻟﻌِﻠﻢ ﻣِﻦ ﻗﹶﺒﻠﻬﺎ ﻭﻛﹸﻨﺎ ﻣﺴﻠﻤِﲔ (٤٢) ﻭﺻﺪﻫﺎ ﻣﺎ ﻛﹶﺎﻧﺖ ﺗﻌﺒﺪ ﻣِﻦ ﺩﻭﻥِ
ﺍﷲِ ﺇِﻧﻬﺎ ﻛﹶﺎﻧﺖ ﻣِﻦ ﻗﹶﻮﻡٍ ﻛﹶﺎﻓِﺮِﻳﻦ (٤٣) ﻗِﻴﻞﹶ ﻟﹶﻬﺎ ﺍﺩﺧﻠﻲ ﺍﻟﺼﺮﺡ ﻓﹶﻠﹶﻤﺎ ﺭﺃﹶﺗﻪ ﺣﺴِﺒﺘﻪ ﻟﹸﺠﺔﹰ
ﻭﻛﹶﺸﻔﹶﺖ ﻋﻦ ﺳﺎﻗﹶﻴﻬﺎ ﻗﹶﺎﻝﹶ ﺇِﻧﻪ ﺻﺮﺡ ﻣﻤﺮﺩ ﻣِﻦ ﻗﹶﻮﺍﺭِﻳﺮ ﻗﹶﺎﻟﹶﺖ ﺭﺏ ﺇِﻧﻲ ﻇﹶﻠﹶﻤﺖ ﻧﻔﹾـﺴِﻲ
ﻭﺃﹶﺳﻠﹶﻤﺖ ﻣﻊ ﺳﻠﹶﻴﻤﺎﻥﹶ ﷲِ ﺭﺏ ﺍﻟﻌﺎﻟﹶﻤِﲔ(٤٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ٤٤ - ٢٣ :
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ﺷﺘﺎن رﻗﻢ ٩٢ -
ﻓﻬﺐ ﱄ ﻣﻦ ﻟﺪﻧﻚ ﻭﻟﻴﺎ ﻳﺮﺛﲏ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ١٣) :ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﳌﹶﻼﹶﻙ» :ﻻﹶ ﺗﺨﻒ ﻳﺎ ﺯﻛﹶﺮِﻳﺎ ،ﻷَﻥﱠ ﻃِﻠﺒﺘﻚ ﻗﹶﺪ ﺳﻤِﻌﺖ،
ﻭﺯﻭﺟﺘﻚ ﺃﹶﻟﻴﺼﺎﺑﺎﺕ ﺳﺘﻠﺪ ﻟﹶﻚ ﺍﺑﻨﺎﹰ ،ﻭﺃﹶﻧﺖ ﺗﺴﻤﻴﻪِ ﻳﻮﺣﻨﺎ١٤ ،ﻭﻳﻜﹸﻮﻥﹸ ﻟﹶﻚ ﻓﹶﺮﺡ
ﻭﺍﺑﺘِﻬﺎﺝ ﻭﻛﹶﺜِﲑﻭﻥﹶ ﺳﻴﻔﹾﺮﺣﻮﻥﹶ ﺑِﻮِﻻﹶﺩﺗِﻪِ١٥ .ﻭﺳﻮﻑ ﻳﻜﹸﻮﻥﹸ ﻋﻈِﻴﻤﺎﹰ ﺃﹶﻣﺎﻡ ﺍﻟﺮﺏ ،ﻭﻻﹶ
ﻳﺸﺮﺏ ﺧﻤﺮﺍﹰ ﻭﻻﹶ ﻣﺴﻜِﺮﺍﹰ ،ﻭﻳﻤﺘﻠﻲﺀُ ﺑِﺎﻟﺮﻭﺡِ ﺍﻟﻘﹸﺪﺱِ ﻭﻫﻮ ﺑﻌﺪ ﻓِﻲ ﺑﻄﹾﻦِ ﺃﹸﻣﻪِ١٦ ،ﻭﻳﺮﺩ
) ( ٤٢٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﹶﺜِﲑِﻳﻦ ﻣِﻦ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ﺇِﳍِﻬِﻢ ١٧ ،ﹶﻓﻴﺘﻘﹶﺪﻡ ﺃﹶﻣﺎﻣﻪ ﻭﻟﹶﻪ ﺭﻭﺡ ﺇِﻳﻠﻴﺎ ﻭﻗﹸﺪﺭﺗﻪ،
ﻟﻴﺮﺩ ﻗﹸﻠﹸﻮﺏ ﺍﻵﺑﺎﺀِ ﺇِﻟﹶﻰ ﺍﻷَﻭﻻﹶﺩِ ،ﻭﺍﻟﻌﺼﺎﺓﹶ ﺇِﻟﹶﻰ ﺣِﻜﹾﻤﺔِ ﺍﻷَﺑﺮﺍﺭِ ،ﻟﻴﻬﻴﻲﺀَ ﻟﻠﺮﺏ ﺷﻌﺒﺎﹰ
ﻣﻌﺪﺍﹰ!«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ١٧-١٣ :١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٣ ) :ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﳌﹶﻼﹶﻙ» :ﻻﹶ ﺗﺨﻒ ﻳﺎ ﺯﻛﹶﺮِﻳﺎ ،ﻷَﻥﱠ ﻃِﻠﺒﺘﻚ ﻗﹶﺪ ﺳﻤِﻌﺖ ،ﻭﺍﻣﺮﺃﹶﺗﻚ
ﺃﹶﻟﻴﺼﺎﺑﺎﺕ ﺳﺘﻠﺪ ﻟﹶﻚ ﺍﺑﻨﺎ ﻭﺗﺴﻤﻴﻪِ ﻳﻮﺣﻨﺎ١٤ .ﻭﻳﻜﹸﻮﻥﹸ ﻟﹶﻚ ﻓﹶﺮﺡ ﻭﺍﺑﺘِﻬﺎﺝ ،ﻭﻛﹶﺜِﲑﻭﻥﹶ
ﺳﻴﻔﹾﺮﺣﻮﻥﹶ ﺑِﻮِﻻﹶﺩﺗِﻪِ١٥ ،ﻷَﻧﻪ ﻳﻜﹸﻮﻥﹸ ﻋﻈِﻴﻤﺎ ﺃﹶﻣﺎﻡ ﺍﻟﺮﺏ ،ﻭﺧﻤﺮﺍ ﻭﻣﺴﻜِﺮﺍ ﻻﹶ ﻳﺸﺮﺏ،
ﻭﻣِﻦ ﺑﻄﹾﻦِ ﺃﹸﻣﻪِ ﻳﻤﺘﻠﺊﹸ ﻣِﻦ ﺍﻟﺮﻭﺡِ ﺍﻟﻘﹸﺪﺱِ١٦ .ﻭﻳﺮﺩ ﻛﹶﺜِﲑِﻳﻦ ﻣِﻦ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ
ﺇِﳍِﻬِﻢ١٧ .ﻭﻳﺘﻘﹶﺪﻡ ﺃﹶﻣﺎﻣﻪ ﺑِﺮﻭﺡِ ﺇِﻳﻠﻴﺎ ﻭﻗﹸﻮﺗِﻪِ ،ﻟﻴﺮﺩ ﻗﹸﻠﹸﻮﺏ ﺍﻵﺑﺎﺀِ ﺇِﻟﹶﻰ ﺍﻷَﺑﻨﺎﺀِ ،ﻭﺍﻟﻌﺼﺎﺓﹶ ﺇِﻟﹶﻰ
ﻓِﻜﹾﺮِ ﺍﻷَﺑﺮﺍﺭِ ،ﻟﻜﹶﻲ ﻳﻬﻴﺊﹶ ﻟﻠﺮﺏ ﺷﻌﺒﺎ ﻣﺴﺘﻌِﺪﺍ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ١٧-١٣ :١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٣) :ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﺍﳌﹶﻼﻙ» :ﻻ ﲣﹶﻒ ﻳﺎ ﺯﻛﹶﺮِﻳﺎ ،ﻷﻥﱠ ﺍﷲَ ﺳﻤِﻊ ﺩﻋﺎﺀَﻙ
ﻭﺳﺘﻠﺪ ﻟﻚ ﺍﹶﻣﺮﺃﺗﻚ ﺃﻟﻴﺼﺎﺑﺎﺕ ﺇِﺑﻨﺎ ﺗﺴﻤﻴﻪِ ﻳﻮﺣﻨﺎ١٤ .ﻭﺳﺘﻔﺮﺡ ﺑِﻪ ﻭﺗﺒﺘﻬِﺞ ،ﻭﻳﻔﺮﺡ
ﲟﻮﻟﺪِﻩِ ﻛﺜﲑ ﻣِﻦ ﺍﻟﻨﺎﺱِ١٥ ،ﻷﻧﻪ ﺳﻴﻜﻮﻥﹸ ﻋﻈﻴﻤﺎ ﻋِﻨﺪ ﺍﻟﺮﺏ ،ﻭﻟﻦ ﻳﺸﺮﺏ ﺧﻤﺮﺍ ﻭﻻ
ﻣﺴﻜﺮﺍ ،ﻭﻳﻤﺘﻠﺊﹸ ﻣِﻦ ﺍﻟﺮﻭﺡِ ﺍﻟﻘﹸﺪﺱِ ﻭﻫﻮ ﰲ ﺑﻄﻦِ ﺃﹸﻣﻪِ١٦ ،ﻭﻳﻬﺪﻱ ﻛﺜﲑﻳﻦ ﻣِﻦ ﺑﲏ
ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺇﱃ ﺍﻟﺮﺏ ﺇﳍِﻬِﻢ١٧ ،ﻭﻳﺴﲑ ﺃﻣﺎﻡ ﺍﷲِ ﺑِﺮﻭﺡِ ﺇﻳﻠﻴﺎ ﻭﻗﹸﻮﺗِﻪِ ،ﻟﻴﺼﺎﱀﹶ ﺍﻵﺑﺎﺀَ ﻣﻊ
ﺍﻷﺑﻨﺎﺀِ ﻭﻳﺮﺟِﻊ ﺍﻟﻌﺼﺎﺓﹶ ﺇﱃ ﺣِﻜﻤﺔِ ﺍﻷﺑﺮﺍﺭِ ،ﹶﻓﻴﻬﻴﺊﹶ ﻟﻠﺮﺏ ﺷﻌﺒﺎ ﻣﺴﺘﻌِﺪﺍ ﻟﻪ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ١٧-١٣ :١
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
) ( ٤٢٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﻛﻬﻴﻌﺺ ) (١ﺫِﻛﹾﺮ ﺭﺣﻤﺖِ ﺭﺑﻚ ﻋﺒﺪﻩ ﺯﻛﹶﺮِﻳﺎ ) (٢ﺇِﺫﹾ ﻧﺎﺩﻯ ﺭﺑﻪ ﻧِﺪﺍﺀً ﺧﻔِﻴﺎﹰ )(٣
ﻗﹶﺎﻝﹶ ﺭﺏ ﺇِﻧﻲ ﻭﻫﻦ ﺍﻟﻌﻈﹾﻢ ﻣِﻨﻲ ﻭﺍﺷﺘﻌﻞﹶ ﺍﻟﺮﺃﹾﺱ ﺷﻴﺒﺎﹰ ﻭﻟﹶﻢ ﺃﹶﻛﹸﻦ ﺑِﺪﻋﺎﺋِﻚ ﺭﺏ ﺷﻘِﻴﺎﹰ )(٤
ﻭﺇِﻧﻲ ﺧِﻔﹾﺖ ﺍﳌﹶﻮﺍﱄﹶ ﻣِﻦ ﻭﺭﺍﺋﻲ ﻭﻛﹶﺎﻧﺖِ ﺍﻣﺮﺃﹶﺗِﻲ ﻋﺎﻗِﺮﺍﹰ ﻓﹶﻬﺐ ﱄ ﻣِﻦ ﻟﹶـﺪﻧﻚ ﻭﻟﻴـﺎﹰ )(٥
ﻳﺮِﺛﹸﻨِﻲ ﻭﻳﺮِﺙﹸ ﻣِﻦ ﺁﻝ ﻳﻌﻘﹸﻮﺏ ﻭﺍﺟﻌﻠﻪ ﺭﺏ ﺭﺿِﻴﺎﹰ ) (٦ﻳﺎ ﺯﻛﹶﺮِﻳﺎ ﺇِﻧﺎ ﻧﺒﺸﺮﻙ ﺑِﻐﻼﻡٍ ﺍﺳﻤﻪ
ﻳﺤﻴﻰ ﻟﹶﻢ ﻧﺠﻌﻞ ﻟﹶﻪ ﻣِﻦ ﻗﹶﺒﻞﹸ ﺳﻤِﻴﺎﹰ ) (٧ﻗﹶﺎﻝﹶ ﺭﺏ ﺃﹶﻧﻰ ﻳﻜﹸﻮﻥﹸ ﱄ ﻏﹸﻼﻡ ﻭﻛﹶﺎﻧﺖِ ﺍﻣﺮﺃﹶﺗِـﻲ
ﻋﺎﻗِﺮﺍﹰ ﻭﻗﹶﺪ ﺑﻠﹶﻐﺖ ﻣِﻦ ﺍﻟﻜِﺒﺮِ ﻋِﺘِﻴﺎﹰ ) (٨ﻗﹶﺎﻝﹶ ﻛﹶﺬﹶﻟﻚ ﻗﹶﺎﻝﹶ ﺭﺑﻚ ﻫﻮ ﻋﻠﹶـﻲ ﻫـﻴﻦ ﻭﻗﹶـﺪ
ﺧﻠﹶﻘﹾﺘﻚ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻭﻟﹶﻢ ﺗﻚ ﺷﻴﺌﺎﹰ )(٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻣﺮﱘ٩ - ١ :
)ﻫﻨﺎﻟﻚ ﺩﻋﺎ ﺯﻛﹶﺮِﻳﺎ ﺭﺑﻪ ﻗﹶﺎﻝﹶ ﺭﺏ ﻫﺐ ﱄ ﻣِﻦ ﻟﹶﺪﻧﻚ ﺫﹸﺭﻳﺔﹰ ﻃﹶﻴﺒﺔﹰ ﺇِﻧﻚ ﺳـﻤِﻴﻊ ﺍﻟـﺪﻋﺎﺀِ
) (٣٨ﻓﹶﻨﺎﺩﺗﻪ ﺍﳌﹶﻼﺋِﻜﹶﺔﹸ ﻭﻫﻮ ﻗﹶﺎﺋِﻢ ﻳﺼﻠﻲ ﻓِﻲ ﺍﳌِﺤﺮﺍﺏِ ﺃﹶﻥﱠ ﺍﷲَ ﻳﺒﺸﺮﻙ ﺑِﻴﺤﻴﻰ ﻣـﺼﺪﻗﺎﹰ
ﺑِﻜﹶﻠﻤﺔٍ ﻣِﻦ ﺍﷲِ ﻭﺳﻴﺪﺍﹰ ﻭﺣﺼﻮﺭﺍﹰ ﻭﻧﺒِﻴﺎﹰ ﻣِﻦ ﺍﻟﺼﺎﳊِﲔ (٣٩) ﻗﹶﺎﻝﹶ ﺭﺏ ﺃﹶﻧـﻰ ﻳﻜﹸـﻮﻥﹸ ﱄ
ﻏﹸﻼﻡ ﻭﻗﹶﺪ ﺑﻠﹶﻐﻨِﻲ ﺍﻟﻜِﺒﺮ ﻭﺍﻣﺮﺃﹶﺗِﻲ ﻋﺎﻗِﺮ ﻗﹶﺎﻝﹶ ﻛﹶﺬﹶﻟﻚ ﺍﷲُ ﻳﻔﹾﻌﻞﹸ ﻣﺎ ﻳﺸﺎﺀُ )(٤٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ٤٠ - ٣٨ :
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ﺷﺘﺎن رﻗﻢ ٩٣ -
ﻗﺎﻝ ﺁﻳﺘﻚ ﺃﻻ ﺗﻜﻠﻢ
ﺍﻟﻨﺎﺱ ﺛﻼﺙ ﻟﻴﺎﻝ ﺳﻮﻳﺎ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ١٨) :ﻓﹶﺴﺄﹶﻝﹶ ﺯﻛﹶﺮِﻳﺎ ﺍﳌﹶﻼﹶﻙ» :ﺑِﻢ ﻳﺘﺄﹶﻛﱠﺪ ﱄ ﻫﺬﹶﺍ ،ﻓﹶﺄﹶﻧﺎ ﺷﻴﺦ ﻛﹶﺒِﲑ ﻭﺯﻭﺟﺘِﻲ
ﻣﺘﻘﹶﺪﻣﺔﹲ ﻓِﻲ ﺍﻟﺴﻦ؟« ١٩ﻓﹶﺄﹶﺟﺎﺑﻪ ﺍﳌﹶﻼﹶﻙ» :ﺃﹶﻧﺎ ﺟِﺒﺮﺍﺋِﻴﻞﹸ ،ﺍﻟﻮﺍﻗِﻒ ﺃﹶﻣﺎﻡ ﺍﷲِ ،ﻭﻗﹶﺪ ﺃﹸﺭﺳِﻠﺖ
) ( ٤٢٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻼﻡ ،ﺇِﻟﹶﻰ ﺍﻟﻴﻮﻡِ
ﻷُﻛﹶﻠﻤﻚ ﻭﺃﹸﺑﺸﺮﻙ ﺑِﻬﺬﹶﺍ٢٠ .ﻭﻫﺎ ﺃﹶﻧﺖ ﺳﺘﺒﻘﹶﻰ ﺻﺎﻣِﺘﺎﹰ ﻻﹶ ﺗﺴﺘﻄِﻴﻊ ﺍﻟﻜﹶ ﹶ
ﺍﻟﺬِﻱ ﻳﺤﺪﺙﹸ ﻓِﻴﻪِ ﻫﺬﹶﺍ ،ﻷَﻧﻚ ﻟﹶﻢ ﺗﺼﺪﻕ ﻛﹶﻼﹶﻣِﻲ ،ﻭﻫﻮ ﺳﻴﺘِﻢ ﻓِﻲ ﺣِﻴﻨِﻪِ«.ﻗﻮﻟﻪ:
)٢١ﻭﻛﹶﺎﻥﹶ ﺍﻟﺸﻌﺐ ﻣﻨﺘﻈِﺮِﻳﻦ ﺯﻛﹶﺮِﻳﺎ ،ﻭﻫﻢ ﻣﺘﻌﺠﺒﻮﻥﹶ ﻣِﻦ ﺗﺄﹶﺧﺮِﻩِ ﺩﺍﺧِﻞﹶ ﺍﳍﹶﻴﻜﹶﻞ.
٢٢ﻭﻟﻜِﻨﻪ ﻟﹶﻤﺎ ﺧﺮﺝ ﻟﹶﻢ ﻳﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﻳﻜﹶﻠﻤﻬﻢ ،ﻓﹶﺄﹶﺩﺭﻛﹸﻮﺍ ﺃﹶﻧﻪ ﺭﺃﹶﻯ ﺭﺅﻳﺎ ﺩﺍﺧِﻞﹶ ﺍﳍﹶﻴﻜﹶﻞ.
ﻓﹶﺄﹶﺧﺬﹶ ﻳﺸِﲑ ﻟﹶﻬﻢ ﻭﻇﹶﻞ ﺃﹶﺧﺮﺱ٢٣ .ﻭﻟﹶﻤﺎ ﺃﹶﺗﻢ ﺃﹶﻳﺎﻡِ ﺧﺪﻣﺘِﻪِ ،ﺭﺟﻊ ﺇِﻟﹶﻰ ﺑﻴﺘِﻪِ٢٤.ﻭﺑﻌﺪ ﺗِﻠﻚ
ﺍﻷَﻳﺎﻡِ ،ﺣﺒِﻠﹶﺖ ﺃﹶﻟﻴﺼﺎﺑﺎﺕ ﺯﻭﺟﺘﻪ ،ﻓﹶﻜﹶﺘﻤﺖ ﺃﹶﻣﺮﻫﺎ ﺧﻤﺴﺔﹶ ﺃﹶﺷﻬﺮٍ ،ﻗﹶﺎﺋِﻠﹶﺔﹰ»٢٥ :ﻫﻜﹶﺬﹶﺍ
ﻓﹶﻌﻞﹶ ﺍﻟﺮﺏ ﺑِﻲ ،ﻓِﻲ ﺍﻷَﻳﺎﻡِ ﺍﻟﺘِﻲ ﻓِﻴﻬﺎ ﻧﻈﹶﺮ ﺇِﻟﹶﻲ ﻟﻴﻨﺰِﻉ ﻋﻨﻲ ﺍﻟﻌﺎﺭ ﻣِﻦ ﺑﻴﻦِ ﺍﻟﻨﺎﺱِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ٢٥-١٨ :١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٨ ) :ﻓﹶﻘﹶﺎﻝﹶ ﺯﻛﹶﺮِﻳﺎ ﻟﻠﻤﻼﹶﻙِ» :ﻛﹶﻴﻒ ﺃﹶﻋﻠﹶﻢ ﻫﺬﹶﺍ ،ﻷَﻧﻲ ﺃﹶﻧﺎ ﺷﻴﺦ ﻭﺍﻣﺮﺃﹶﺗِﻲ ﻣﺘﻘﹶﺪﻣﺔﹲ
ﻓِﻲ ﺃﹶﻳﺎﻣِﻬﺎ؟« ١٩ﻓﹶﺄﹶﺟﺎﺏ ﺍﳌﹶﻼﹶﻙ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﺃﹶﻧﺎ ﺟِﺒﺮﺍﺋِﻴﻞﹸ ﺍﻟﻮﺍﻗِﻒ ﻗﹸﺪﺍﻡ ﺍﷲِ ،ﻭﺃﹸﺭﺳِﻠﺖ
ﻷُﻛﹶﻠﻤﻚ ﻭﺃﹸﺑﺸﺮﻙ ﺑِﻬﺬﹶﺍ٢٠ .ﻭﻫﺎ ﺃﹶﻧﺖ ﺗﻜﹸﻮﻥﹸ ﺻﺎﻣِﺘﺎ ﻭﻻﹶ ﺗﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﺗﺘﻜﹶﻠﻢ ،ﺇِﻟﹶﻰ ﺍﻟﻴﻮﻡِ
ﺍﻟﺬِﻱ ﻳﻜﹸﻮﻥﹸ ﻓِﻴﻪِ ﻫﺬﹶﺍ ،ﻷَﻧﻚ ﻟﹶﻢ ﺗﺼﺪﻕ ﻛﹶﻼﹶﻣِﻲ ﺍﻟﺬِﻱ ﺳﻴﺘِﻢ ﻓِﻲ ﻭﻗﹾﺘِﻪِ«٢١ .ﻭﻛﹶﺎﻥﹶ
ﺍﻟﺸﻌﺐ ﻣﻨﺘﻈِﺮِﻳﻦ ﺯﻛﹶﺮِﻳﺎ ﻭﻣﺘﻌﺠﺒِﲔ ﻣِﻦ ﺇِﺑﻄﹶﺎﺋِﻪِ ﻓِﻲ ﺍ ﹶﳍﻴﻜﹶﻞ٢٢ .ﻓﹶﻠﹶﻤﺎ ﺧﺮﺝ ﻟﹶﻢ ﻳﺴﺘﻄِﻊ ﺃﹶﻥﹾ
ﻳﻜﹶﻠﻤﻬﻢ ،ﻓﹶﻔﹶﻬِﻤﻮﺍ ﺃﹶﻧﻪ ﻗﹶﺪ ﺭﺃﹶﻯ ﺭﺅﻳﺎ ﻓِﻲ ﺍﳍﹶﻴﻜﹶﻞ .ﻓﹶﻜﹶﺎﻥﹶ ﻳﻮﻣِﺊﹸ ﺇِﻟﹶﻴﻬِﻢ ﻭﺑﻘِﻲ ﺻﺎﻣِﺘﺎ٢٣.ﻭﻟﹶﻤﺎ
ﻛﹶﻤِﻠﹶﺖ ﺃﹶﻳﺎﻡِ ﺧﺪﻣﺘِﻪِ ﻣﻀﻰ ﺇِﻟﹶﻰ ﺑﻴﺘِﻪِ٢٤ .ﻭﺑﻌﺪ ﺗِﻠﻚ ﺍﻷَﻳﺎﻡِ ﺣﺒِﻠﹶﺖ ﺃﹶﻟﻴﺼﺎﺑﺎﺕ ﺍﻣﺮﺃﹶﺗﻪ،
ﻭﺃﹶﺧﻔﹶﺖ ﻧﻔﹾﺴﻬﺎ ﺧﻤﺴﺔﹶ ﺃﹶﺷﻬﺮٍ ﻗﹶﺎﺋِﻠﹶﺔﹰ»٢٥ :ﻫﻜﹶﺬﹶﺍ ﻗﹶﺪ ﹶﻓﻌﻞﹶ ﺑِﻲ ﺍﻟﺮﺏ ﻓِﻲ ﺍﻷَﻳﺎﻡِ ﺍﻟﺘِﻲ ﻓِﻴﻬﺎ
ﻧﻈﹶﺮ ﺇِﻟﹶﻲ ،ﻟﻴﻨﺰِﻉ ﻋﺎﺭِﻱ ﺑﻴﻦ ﺍﻟﻨﺎﺱِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ٢٥-١٨ :١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٨) :ﻓﻘﺎﻝﹶ ﺯﻛﹶﺮِﻳﺎ ﻟﻠﻤﻼﻙِ» :ﻛﻴﻒ ﻳﻜﻮﻥﹸ ﻫﺬﺍ ﻭﺃﻧﺎ ﺷﻴﺦٌِ ﻛﹶﺒﲑ
) ( ٤٣٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺍﹶﻣﺮﺃﰐ ﻋﺠﻮﺯ؟« ١٩ﻓﺄﺟﺎﺑﻪ ﺍﳌﹶﻼﻙ» :ﺃﻧﺎ ﺟِﱪﺍﺋﻴﻞﹸ ﺍﻟﻘﺎﺋِﻢ ﰲ ﺣﻀﺮﺓِ ﺍﷲِ ،ﻭﻫﻮ ﺃﺭﺳﻠﹶﲏ
ﻷُﻛﻠﻤﻚ ﻭﺃﲪِﻞﹶ ﺇﻟﻴﻚ ﻫﺬِﻩِ ﺍﻟﺒﺸﺮﻯ٢٠ .ﻟﻜﻨﻚ ﺳﺘﺼﺎﺏ ﺑﺎﳋﹶﺮﺱِ ،ﻓﻼ ﺗﻘﺪِﺭ ﻋﻠﻰ
ﺍﻟﻜﻼﻡِ ﺇﱃ ﺍﻟﻴﻮﻡِ ﺍﻟﹼﺬﻱ ﻳﺤﺪﺙﹸ ﻓﻴﻪِ ﺫﻟﻚ ،ﻷﻧﻚ ﻣﺎ ﺁﻣﻨﺖ ﺑِﻜﻼﻣﻲ ،ﻭﻛﻼﻣﻲ ﺳﻴﺘِﻢ ﰲ
ﺣﻴﻨِﻪِ«٢١ .ﻭﻛﺎﻧﺖِ ﺍﳉﹸﻤﻮﻉ ﺗﻨﺘﻈِﺮ ﺯﻛﹶﺮِﻳﺎ ﻭﺗﺘﻌﺠﺐ ﻣﻦِْ ﺇﺑﻄﺎﺋِﻪِ ﰲ ﺩﺍﺧِﻞ ﺍﳍﹶﻴﻜﹶﻞ.
٢٢ﻓﻠﻤﺎ ﺧﺮﺝ ،ﻛﺎﻥﹶ ﻻ ﻳﻘﺪِﺭ ﺃﻥﹾ ﻳﻜﹶﻠﻤﻬﻢ ،ﻓﻔﹶﻬِﻤﻮﺍ ﺃﻧﻪ ﺭﺃﻯ ﺭﺅﻳﺎ ﰲ ﺩﺍﺧِﻞ ﺍﳍﹶﻴﻜﹶﻞ.
ﻭﻛﺎﻥﹶ ﻳﺨﺎﻃِﺒﻬﻢ ﺑﺎﻹﺷﺎﺭﺓِ ،ﻭﺑﻘﻲ ﺃﺧﺮﺱ٢٣.ﻓﻠﻤﺎ ﺍﹶﻧﺘﻬﺖ ﺃﻳﺎﻡ ﺧِﺪﻣﺘِﻪِ ﺭﺟِﻊ ﺇﱃ ﺑﻴﺘِﻪِ.
٢٤ﻭﺑﻌﺪ ﻣﺪﺓٍ ﺣﺒِﻠﹶﺖِ ﺍﹶﻣﺮﺃﺗﻪ ﺃﻟﻴﺼﺎﺑﺎﺕ ،ﻓﺄﹶﺧﻔﹶﺖ ﺃﻣﺮﻫﺎ ﺧﻤﺴﺔﹶ ﺃﺷﻬﺮٍ .ﻭﻛﺎﻧﺖ ﺗﻘﻮﻝﹸ:
»٢٥ﻫﺬﺍ ﻣﺎ ﺃﻋﻄﺎﱐ ﺍﻟﺮﺏ ﻳﻮﻡ ﻧﻈﹶﺮ ﺇﱄﱠ ﻟﻴﺰﻳﻞﹶ ﻋﻨﻲ ﺍﻟﻌﺎﺭ ﻣِﻦ ﺑﲔِ ﺍﻟﻨﺎﺱِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ٢٥-١٨ :١
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻗﹶﺎﻝﹶ ﺭﺏ ﺍﺟﻌﻞ ﱄ ﺁﻳﺔﹰ ﻗﹶﺎﻝﹶ ﺁﻳﺘﻚ ﺃﹶﻻ ﺗﻜﹶﻠﻢ ﺍﻟﻨﺎﺱ ﺛﹶﻼﺙﹶ ﻟﹶﻴﺎﻝٍ ﺳﻮِﻳﺎﹰ ) (١٠ﻓﹶﺨﺮﺝ
ﻋﻠﹶﻰ ﻗﹶﻮﻣِﻪِ ﻣِﻦ ﺍﳌِﺤﺮﺍﺏِ ﻓﹶﺄﹶﻭﺣﻰ ﺇِﻟﹶﻴﻬِﻢ ﺃﹶﻥﹾ ﺳﺒﺤﻮﺍ ﺑﻜﹾﺮﺓﹰ ﻭﻋﺸِﻴﺎﹰ ) (١١ﻳﺎ ﻳﺤﻴﻰ ﺧـﺬِ
ﺍﻟﻜِﺘﺎﺏ ﺑِﻘﹸﻮﺓٍ ﻭﺁﺗﻴﻨﺎﻩ ﺍﳊﹸﻜﹾﻢ ﺻﺒِﻴﺎﹰ ) (١٢ﻭﺣﻨﺎﻧﺎﹰ ﻣِﻦ ﻟﹶﺪﻧﺎ ﻭﺯﻛﹶﺎﺓﹰ ﻭﻛﹶﺎﻥﹶ ﺗﻘِﻴـﺎﹰ )(١٣
ﻭﺑﺮﺍﹰ ﺑِﻮﺍﻟﺪﻳﻪِ ﻭﻟﹶﻢ ﻳﻜﹸﻦ ﺟﺒﺎﺭﺍﹰ ﻋﺼِﻴﺎﹰ ) (١٤ﻭﺳﻼﻡ ﻋﻠﹶﻴﻪِ ﻳﻮﻡ ﻭﻟﺪ ﻭﻳﻮﻡ ﻳﻤﻮﺕ ﻭﻳـﻮﻡ
ﻳﺒﻌﺚﹸ ﺣﻴﺎﹰ )(١٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻣﺮﱘ١٥ -١٠ :
)ﻗﹶﺎﻝﹶ ﺭﺏ ﺍﺟﻌﻞ ﱄ ﺁﻳﺔﹰ ﻗﹶﺎﻝﹶ ﺁﻳﺘﻚ ﺃﹶﻻ ﺗﻜﹶﻠﻢ ﺍﻟﻨﺎﺱ ﺛﹶﻼﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﺇِﻻ ﺭﻣﺰﺍﹰ ﻭﺍﺫﹾﻛﹸﺮ ﺭﺑﻚ
ﻛﹶﺜِﲑﺍﹰ ﻭﺳﺒﺢ ﺑِﺎﻟﻌﺸِﻲ ﻭﺍﻹِﺑﻜﹶﺎﺭِ )(٤١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ٤١ :
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ﺷﺘﺎن رﻗﻢ ٩٤ -
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ﺇﻥ ﺍﷲ ﻳﺒﺸﺮﻙ ﺑﻜﻠﻤﺔ
ﻣﻨﻪ ﺍﲰﻪ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ) :ﺃﹸﺭﺳِﻞﹶ ﺍﳌﹶﻼﹶﻙ ﺟِﺒﺮﺍﺋِﻴﻞﹸ ﻣِﻦ ﻗِﺒﻞ ﺍﷲِ ﺇِﻟﹶﻰ ﻣﺪِﻳﻨﺔٍ ﺑِﺎﳉﹶﻠﻴﻞ ﺍﺳﻤﻬﺎ ﺍﻟﻨﺎﺻِﺮﺓﹸ،
ﺨﻄﹸﻮﺑﺔٍ ﻟﺮﺟﻞٍ ﺍﺳﻤﻪ ﻳﻮﺳﻒ ،ﻣِﻦ ﺑﻴﺖِ ﺩﺍﻭﺩ ،ﻭﺍﺳﻢ ﺍﻟﻌﺬﹾﺭﺍﺀِ ﻣﺮﻳﻢ.
٢٧ﺇِﻟﹶﻰ ﻋﺬﹾﺭﺍﺀَ ﻣ
٢٨ﻓﹶﺪﺧﻞﹶ ﺍﳌﹶﻼﹶﻙ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﺎ» :ﺳﻼﹶﻡ ،ﺃﹶﻳﺘﻬﺎ ﺍ ﹸﳌﻨﻌﻢ ﻋﻠﹶﻴﻬﺎ! ﺍﻟﺮﺏ ﻣﻌﻚِ :ﻣﺒﺎﺭﻛﹶﺔﹲ ﺃﹶﻧﺖِ ﺑﻴﻦ
ﻼﻡِ ﺍﳌﹶﻼﹶﻙِ ،ﻭﺳﺎﺀَﻟﹶﺖ ﻧﻔﹾﺴﻬﺎ» :ﻣﺎ ﻋﺴﻰ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﻫﺬِﻩِ
ﺍﻟﻨﺴﺎﺀِ«٢٩ .ﻓﹶﺎﺿﻄﹶﺮﺑﺖ ﻟﻜﹶ ﹶ
ﺍﻟﺘﺤِﻴﺔﹸ!« ٣٠ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﺎ ﺍﳌﹶﻼﹶﻙ» :ﻻﹶ ﺗﺨﺎﻓِﻲ ﻳﺎﻣﺮﻳﻢ ،ﻓﹶﺈِﻧﻚِ ﻗﹶﺪ ﻧِﻠﺖِ ﻧِﻌﻤﺔﹰ ﻋِﻨﺪ ﺍﷲِ!
٣١ﻭﻫﺎ ﺃﹶﻧﺖِ ﺳﺘﺤﺒﻠﲔ ﻭﺗﻠﺪِﻳﻦ ﺍﺑﻨﺎﹰ ،ﻭﺗﺴﻤﻴﻨﻪ ﻳﺴﻮﻉ٣٢ .ﺇِﻧﻪ ﻳﻜﹸﻮﻥﹸ ﻋﻈِﻴﻤﺎﹰ ،ﻭﺍﺑﻦ
ﺍﻟﻌﻠﻲ ﻳﺪﻋﻰ ،ﻭﻳﻤﻨﺤﻪ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ ﻋﺮﺵ ﺩﺍﻭﺩ ﺃﹶﺑِﻴﻪِ٣٣ ،ﻓﹶﻴﻤﻠﻚ ﻋﻠﹶﻰ ﺑﻴﺖِ ﻳﻌﻘﹸﻮﺏ ﺇِﻟﹶﻰ
ﺍﻷَﺑﺪِ ،ﻭﻟﹶﻦ ﻳﻜﹸﻮﻥﹶ ﳌﹸﻠﻜِﻪِ ﻧِﻬﺎﻳﺔﹲ«٣٤.ﻓﹶﻘﹶﺎﻟﹶﺖ ﻣﺮﻳﻢ ﻟﻠﻤﻼﹶﻙِ» :ﻛﹶﻴﻒ ﻳﺤﺪﺙﹸ ﻫﺬﹶﺍ ،ﻭﺃﹶﻧﺎ
ﻟﹶﺴﺖ ﺃﹶﻋﺮِﻑ ﺭﺟﻼﹰ؟« ٣٥ﻓﹶﺄﹶﺟﺎﺑﻬﺎ ﺍﳌﹶﻼﹶﻙ» :ﺍﻟﺮﻭﺡ ﺍﻟﻘﹸﺪﺱ ﻳﺤِﻞﱡ ﻋﻠﹶﻴﻚِ ،ﻭﻗﹸﺪﺭﺓﹸ ﺍﻟﻌﻠﻲ
ﺗﻈﹶﻠﻠﹸﻚِ .ﻟﺬﻟﻚ ﺃﹶﻳﻀﺎﹰ ﻓﹶﺎﻟﻘﹸﺪﻭﺱ ﺍﳌﹶﻮﻟﹸﻮﺩ ﻣِﻨﻚِ ﻳﺪﻋﻰ ﺍﺑﻦ ﺍﷲِ٣٦ .ﻭﻫﺎ ﻫِﻲ ﻧﺴِﻴﺒﺘﻚِ
ﺃﹶﻟﻴﺼﺎﺑﺎﺕ ﺃﹶﻳﻀﺎﹰ ﻗﹶﺪ ﺣﺒِﻠﹶﺖ ﺑِﺎﺑﻦٍ ﻓِﻲ ﺳِﻨﻬﺎ ﺍ ﹸﳌﺘﻘﹶﺪﻣﺔِ .ﻭﻫﺬﹶﺍ ﻫﻮ ﺍﻟﺸﻬﺮ ﺍﻟﺴﺎﺩِﺱ ﻟﺘِﻠﻚ
ﺍﻟﺘِﻲ ﻛﹶﺎﻧﺖ ﺗﺪﻋﻰ ﻋﺎﻗِﺮﺍﹰ٣٧ .ﻓﹶﻠﹶﻴﺲ ﻟﹶﺪﻯ ﺍﷲِ ﻭﻋﺪ ﻳﺴﺘﺤِﻴﻞﹸ ﻋﻠﹶﻴﻪِ ﺇِﺗﻤﺎﻣﻪ٣٨ .«ﻓﹶﻘﹶﺎﻟﹶﺖ
ﻣﺮﻳﻢ» :ﻫﺎ ﺃﹶﻧﺎ ﻋﺒﺪﺓﹸ ﺍﻟﺮﺏ .ﻟﻴﻜﹸﻦ ﱄ ﻛﹶﻤﺎ ﺗﻘﹸﻮﻝﹸ!« ﺛﹸﻢ ﺍﻧﺼﺮﻑ ﺍﳌﹶﻼﹶﻙ ﻣِﻦ ﻋِﻨﺪِﻫﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ٣٨- ٢٦ :١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٦ ) :ﻭﻓِﻲ ﺍﻟﺸﻬﺮِ ﺍﻟﺴﺎﺩِﺱِ ﺃﹸﺭﺳِﻞﹶ ﺟِﺒﺮﺍﺋِﻴﻞﹸ ﺍﳌﹶﻼﹶﻙ ﻣِﻦ ﺍﷲِ ﺇِﻟﹶﻰ ﻣﺪِﻳﻨﺔٍ ﻣِﻦ
ﺍﳉﹶﻠﻴﻞ ﺍﺳﻤﻬﺎ ﻧﺎﺻِﺮﺓﹸ٢٧ ،ﺇِﻟﹶﻰ ﻋﺬﹾﺭﺍﺀَ ﻣﺨﻄﹸﻮﺑﺔٍ ﻟﺮﺟﻞ ﻣِﻦ ﺑﻴﺖِ ﺩﺍﻭﺩ ﺍﺳﻤﻪ ﻳﻮﺳﻒ.
) ( ٤٣٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺍﺳﻢ ﺍﻟﻌﺬﹾﺭﺍﺀِ ﻣﺮﻳﻢ٢٨ .ﻓﹶﺪﺧﻞﹶ ﺇِﻟﹶﻴﻬﺎ ﺍﳌﹶﻼﹶﻙ ﻭﻗﹶﺎﻝﹶ» :ﺳ ﹶ
ﻼﻡ ﻟﹶﻚِ ﺃﹶﻳﺘﻬﺎ ﺍﳌﹸﻨﻌﻢ ﻋﻠﹶﻴﻬﺎ!
ﺍﻟﺮﺏ ﻣﻌﻚِ .ﻣﺒﺎﺭﻛﹶﺔﹲ ﺃﹶﻧﺖِ ﻓِﻲ ﺍﻟﻨﺴﺎﺀِ«٢٩ .ﻓﹶﻠﹶﻤﺎ ﺭﺃﹶﺗﻪ ﺍﺿﻄﹶﺮﺑﺖ ﻣِﻦ ﻛﹶﻼﹶﻣِﻪِ ،ﻭﻓﹶﻜﱠﺮﺕ:
»ﻣﺎ ﻋﺴﻰ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﻫﺬِﻩِ ﺍﻟﺘﺤِﻴﺔﹸ!« ٣٠ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﺎ ﺍﳌﹶﻼﹶﻙ» :ﻻﹶ ﺗﺨﺎﻓِﻲ ﻳﺎ ﻣﺮﻳﻢ ،ﻷَﻧﻚِ ﻗﹶﺪ
ﻭﺟﺪﺕِ ﻧِﻌﻤﺔﹰ ﻋِﻨﺪ ﺍﷲِ٣١ .ﻭﻫﺎ ﺃﹶﻧﺖِ ﺳﺘﺤﺒﻠﲔ ﻭﺗﻠﺪِﻳﻦ ﺍﺑﻨﺎ ﻭﺗﺴﻤﻴﻨﻪ ﻳﺴﻮﻉ٣٢ .ﻫﺬﹶﺍ
ﻳﻜﹸﻮﻥﹸ ﻋﻈِﻴﻤﺎ ،ﻭﺍﺑﻦ ﺍﻟﻌﻠﻲ ﻳﺪﻋﻰ ،ﻭﻳﻌﻄِﻴﻪِ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ ﻛﹸﺮﺳِﻲ ﺩﺍﻭﺩ ﺃﹶﺑِﻴﻪِ٣٣ ،ﻭﻳﻤﻠﻚ
ﻋﻠﹶﻰ ﺑﻴﺖِ ﻳﻌﻘﹸﻮﺏ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ ،ﻭﻻﹶ ﻳﻜﹸﻮﻥﹸ ﳌﹸﻠﻜِﻪِ ﻧِﻬﺎﻳﺔﹲ«٣٤.ﻓﹶﻘﹶﺎﻟﹶﺖ ﻣﺮﻳﻢ ﻟﻠﻤﻼﹶﻙِ» :ﻛﹶﻴﻒ
ﻳﻜﹸﻮﻥﹸ ﻫﺬﹶﺍ ﻭﺃﹶﻧﺎ ﻟﹶﺴﺖ ﺃﹶﻋﺮِﻑ ﺭﺟﻼﹰ؟« ٣٥ﻓﹶﺄﹶﺟﺎﺏ ﺍﳌﹶﻼﹶﻙ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﺎ» :ﺍﹶﻟﺮﻭﺡ ﺍﻟﻘﹸﺪﺱ
ﻳﺤِﻞﱡ ﻋﻠﹶﻴﻚِ ،ﻭﻗﹸﻮﺓﹸ ﺍﻟﻌﻠﻲ ﺗﻈﹶﻠﻠﹸﻚِ ،ﻓﹶﻠﺬﻟﻚ ﺃﹶﻳﻀﺎ ﺍﻟﻘﹸﺪﻭﺱ ﺍﳌﹶﻮﻟﹸﻮﺩ ﻣِﻨﻚِ ﻳﺪﻋﻰ ﺍﺑﻦ ﺍﷲِ.
٣٦ﻭﻫﻮﺫﹶﺍ ﺃﹶﻟﻴﺼﺎﺑﺎﺕ ﻧﺴِﻴﺒﺘﻚِ ﻫِﻲ ﺃﹶﻳﻀﺎ ﺣﺒﻠﹶﻰ ﺑِﺎﺑﻦٍ ﻓِﻲ ﺷﻴﺨﻮﺧﺘِﻬﺎ ،ﻭﻫﺬﹶﺍ ﻫﻮ ﺍﻟﺸﻬﺮ
ﺍﻟﺴﺎﺩِﺱ ﻟﺘِﻠﻚ ﺍﳌﹶﺪﻋﻮﺓِ ﻋﺎﻗِﺮﺍ٣٧ ،ﻷَﻧﻪ ﻟﹶﻴﺲ ﺷﻲﺀٌ ﻏﹶﻴﺮ ﻣﻤﻜِﻦٍ ﻟﹶﺪﻯ ﺍﷲِ«٣٨ .ﻓﹶﻘﹶﺎﻟﹶﺖ
ﻣﺮﻳﻢ» :ﻫﻮﺫﹶﺍ ﺃﹶﻧﺎ ﺃﹶﻣﺔﹸ ﺍﻟﺮﺏ .ﻟﻴﻜﹸﻦ ﱄ ﻛﹶﻘﹶﻮﻟﻚ .«ﻓﹶﻤﻀﻰ ﻣِﻦ ﻋِﻨﺪِﻫﺎ ﺍﳌﹶﻼﹶﻙ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ٣٨- ٢٦ :١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﺃﺭﺳﻞﹶ ﺍﷲُ ﺍﳌﹶﻼﻙ ﺟِﱪﺍﺋﻴﻞﹶ ﺇﱃ ﺑﻠﺪﺓٍ ﰲ ﺍﳉﹶﻠﻴﻞ ﺇِﲰﻬﺎ ﺍﻟﻨﺎﺻِﺮﺓﹸ،
٢٧ﺇﱃ ﻋﺬﺭﺍﺀَ ﺇِﲰﻬﺎ ﻣﺮﻳﻢ ،ﻛﺎﻧﺖ ﻣﺨﻄﻮﺑﺔﹰ ﻟﺮﺟﻞٍ ﻣِﻦ ﺑﻴﺖِ ﺩﺍﻭﺩ ﺇِﲰﻪ ﻳﻮﺳﻒ.
٢٨ﻓﺪﺧﻞﹶ ﺇﻟﻴﻬﺎ ﺍﳌﹶﻼﻙ ﻭﻗﺎﻝﹶ ﳍﺎ» :ﺍﻟﺴﻼﻡ ﻋﻠﹶﻴﻚِ ،ﻳﺎ ﻣﻦ ﺃﻧﻌﻢ ﺍﷲُ ﻋﻠﹶﻴﻬﺎ .ﺍﻟﺮﺏ
ﻣﻌﻚِ«٩.ﻓﺎﺿﻄﺮﺑﺖ ﻣﺮﻳﻢ ﻟﻜﻼﻡِ ﺍﳌﹶﻼﻙِ ﻭﻗﺎﻟﹶﺖ ﰲ ﻧﻔﺴِﻬﺎ» :ﻣﺎ ﻣﻌﲎ ﻫﺬِﻩِ ﺍﻟﺘﺤﻴﺔِ؟«
٣٠ﻓﻘﺎﻝﹶ ﳍﺎ ﺍﳌﹶﻼﻙ» :ﻻ ﺗﺨﺎﰲ ﻳﺎ ﻣﺮﻳﻢ ،ﻧِﻠﺖِ ﺣﻈﹾﻮﺓﹰ ﻋِﻨﺪ ﺍﷲِ ٣١ :ﻓﺴﺘﺤﺒﻠﲔ
ﻭﺗﻠﺪﻳﻦ ﺍﹶﺑﻨﺎ ﺗﺴﻤﻴﻨﻪ ﻳﺴﻮﻉ ٣٢ .ﻓﻴﻜﻮﻥﹸ ﻋﻈﻴﻤﺎ ﻭﺍﹶﺑﻦ ﺍﷲِ ﺍﻟﻌﻠﻲ ﻳﺪﻋﻰ ،ﻭﻳﻌﻄﻴﻪِ ﺍﻟﺮﺏ
ﺍﻹﻟﻪ ﻋﺮﺵ ﺃﺑﻴﻪِ ﺩﺍﻭﺩ ٣٣ ،ﻭﻳﻤﻠﻚ ﻋﻠﻰ ﺑﻴﺖِ ﻳﻌﻘﻮﺏ ﺇﱃ ﺍﻷﺑﺪِ ،ﻭﻻ ﻳﻜﻮﻥﹸ ﳌﹸﻠﻜِﻪِ
ﻧِﻬﺎﻳﺔﹲ! « ٣٤ﻓﻘﺎﻟﹶﺖ ﻣﺮﻳﻢ ﻟﻠﻤﻼﻙِ» :ﻛﻴﻒ ﻳﻜﻮﻥﹸ ﻫﺬﺍ ﻭﺃﻧﺎ ﻋﺬﺭﺍﺀُ ﻻ ﺃﻋﺮِﻑ ﺭﺟﻼﹰ؟«
٣٥ﻓﺄﺟﺎﺑﻬﺎ ﺍﳌﹶﻼﻙ» :ﺍﻟﺮﻭﺡ ﺍﻟﻘﹸﺪﺱ ﻳﺤِﻞﱡ ﻋﻠﹶﻴﻚِ ،ﻭﻗﹸﺪﺭﺓﹸ ﺍﻟﻌﻠﻲ ﺗﻈﹶﻠﻠﹸﻚِ ،ﻟﺬﻟﻚ
) ( ٤٣٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﺎﻟﻘﺪﻭﺱ ﺍﻟﹼﺬﻱ ﻳﻮﻟﹶﺪ ﻣِﻨﻚِ ﻳﺪﻋﻰ ﺍﹶﺑﻦ ﺍﷲِ ٣٦ .ﻫﺎ ﻗﹶﺮﻳﺒﺘﻚِ ﺃﻟﻴﺼﺎﺑﺎﺕ ﺣﺒﻠﻰ ﺑﺎﹶﺑﻦٍ ﰲ
ﺷﻴﺨﻮﺧﺘِﻬﺎ ،ﻭﻫﺬﺍ ﻫﻮ ﺷﻬﺮﻫﺎ ﺍﻟﺴﺎﺩِﺱ ،ﻭﻫﻲ ﺍﻟﹼﱵ ﺩﻋﺎﻫﺎ ﺍﻟﻨﺎﺱ ﻋﺎﻗِﺮﺍ ٣٧ .ﻓﻤﺎ ﻣِﻦ
ﺷﻲﺀٍ ﻏﹶﲑ ﻣﻤﻜﻦٍ ﻋِﻨﺪ ﺍﷲِ« ٣٨ .ﻓﻘﺎﻟﹶﺖ ﻣﺮﻳﻢ» :ﺃﻧﺎ ﺧﺎﺩِﻣﺔﹸ ﺍﻟﺮﺏ :ﻓﹶﻠﻴﻜﹸﻦ ﱄ ﻛﹶﻤﺎ
ﺗﻘﻮﻝﹸ« .ﻭﻣﻀﻰ ﻣِﻦ ﻋِﻨﺪِﻫﺎ ﺍﳌﹶﻼﻙ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ٣٨- ٢٦ :١
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﺍﺫﹾﻛﹸﺮ ﻓِﻲ ﺍﻟﻜِﺘﺎﺏِ ﻣﺮﻳﻢ ﺇِﺫِ ﺍﻧﺘﺒﺬﹶﺕ ﻣِﻦ ﺃﹶﻫﻠﻬﺎ ﻣﻜﹶﺎﻧﺎﹰ ﺷﺮﻗِﻴﺎﹰ ) (١٦ﻓﹶﺎﺗﺨﺬﹶﺕ ﻣِﻦ
ﺩﻭﻧِﻬِﻢ ﺣِﺠﺎﺑﺎﹰ ﻓﹶﺄﹶﺭﺳﻠﻨﺎ ﺇِﻟﹶﻴﻬﺎ ﺭﻭﺣﻨﺎ ﻓﹶﺘﻤﺜﱠﻞﹶ ﻟﹶﻬﺎ ﺑﺸﺮﺍﹰ ﺳﻮِﻳﺎﹰ ) (١٧ﻗﹶﺎﻟﹶﺖ ﺇِﻧـﻲ ﺃﹶﻋـﻮﺫﹸ
ﺑِﺎﻟﺮﺣﻤﻦِ ﻣِﻨﻚ ﺇِﻥﹾ ﻛﹸﻨﺖ ﺗﻘِﻴﺎﹰ ) (١٨ﻗﹶﺎﻝﹶ ﺇِﻧﻤﺎ ﺃﹶﻧﺎ ﺭﺳﻮﻝﹸ ﺭﺑﻚِ ﻷَﻫﺐ ﻟﹶﻚِ ﻏﹸﻼﻣﺎﹰ ﺯﻛِﻴﺎﹰ
) (١٩ﻗﹶﺎﻟﹶﺖ ﺃﹶﻧﻰ ﻳﻜﹸﻮﻥﹸ ﱄ ﻏﹸﻼﻡ ﻭﻟﹶﻢ ﻳﻤﺴﺴﻨِﻲ ﺑﺸﺮ ﻭﻟﹶﻢ ﺃﹶﻙ ﺑﻐِﻴﺎﹰ ) (٢٠ﻗﹶﺎﻝﹶ ﻛﹶـﺬﹶﻟﻚِ
ﻗﹶﺎﻝﹶ ﺭﺑﻚِ ﻫﻮ ﻋﻠﹶﻲ ﻫﻴﻦ ﻭﻟﻨﺠﻌﻠﹶﻪ ﺁﻳﺔﹰ ﻟﻠﻨﺎﺱِ ﻭﺭﺣﻤﺔﹰ ﻣِﻨﺎ ﻭﻛﹶﺎﻥﹶ ﺃﹶﻣـﺮﺍﹰ ﻣﻘﹾـﻀِﻴﺎﹰ )(٢١
ﻓﹶﺤﻤﻠﹶﺘﻪ ﻓﹶﺎﻧﺘﺒﺬﹶﺕ ﺑِﻪِ ﻣﻜﹶﺎﻧﺎﹰ ﻗﹶﺼِﻴﺎﹰ ) (٢٢ﻓﹶﺄﹶﺟﺎﺀَﻫﺎ ﺍﳌﹶﺨﺎﺽ ﺇِﻟﹶﻰ ﺟِﺬﹾﻉِ ﺍﻟﻨﺨﻠﹶﺔِ ﻗﹶﺎﻟﹶﺖ ﻳـﺎ
ﻟﹶﻴﺘﻨِﻲ ﻣِﺖ ﻗﹶﺒﻞﹶ ﻫﺬﹶﺍ ﻭﻛﹸﻨﺖ ﻧﺴﻴﺎﹰ ﻣﻨﺴِﻴﺎﹰ ) (٢٣ﻓﹶﻨﺎﺩﺍﻫﺎ ﻣِﻦ ﺗﺤﺘِﻬﺎ ﺃﹶﻻ ﺗﺤﺰﻧِﻲ ﻗﹶﺪ ﺟﻌﻞﹶ
ﺨﻠﹶﺔِ ﺗﺴﺎﻗِﻂﹾ ﻋﻠﹶﻴﻚِ ﺭﻃﹶﺒﺎﹰ ﺟﻨِﻴﺎﹰ )(٢٥
ﺭﺑﻚِ ﺗﺤﺘﻚِ ﺳﺮِﻳﺎﹰ ) (٢٤ﻭﻫﺰﻱ ﺇِﻟﹶﻴﻚِ ﺑِﺠِﺬﹾﻉِ ﺍﻟﻨ
ﻓﹶﻜﹸﻠﻲ ﻭﺍﺷﺮﺑِﻲ ﻭﻗﹶﺮﻱ ﻋﻴﻨﺎﹰ ﻓﹶﺈِﻣﺎ ﺗﺮﻳِﻦ ﻣِﻦ ﺍﻟﺒﺸﺮِ ﺃﹶﺣﺪﺍﹰ ﻓﹶﻘﹸﻮﱄ ﺇِﻧﻲ ﻧـﺬﹶﺭﺕ ﻟﻠـﺮﺣﻤﻦِ
ﺻﻮﻣﺎﹰ ﻓﹶﻠﹶﻦ ﺃﹸﻛﹶﻠﻢ ﺍﻟﻴﻮﻡ ﺇِﻧﺴِﻴﺎﹰ ) (٢٦ﻓﹶﺄﹶﺗﺖ ﺑِﻪِ ﻗﹶﻮﻣﻬﺎ ﺗﺤﻤِﻠﹸﻪ ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﻣﺮﻳﻢ ﻟﹶﻘﹶﺪ ﺟِﺌﹾـﺖِ
ﺷﻴﺌﺎﹰ ﻓﹶﺮِﻳﺎﹰ ) (٢٧ﻳﺎ ﺃﹸﺧﺖ ﻫﺎﺭﻭﻥﹶ ﻣﺎ ﻛﹶﺎﻥﹶ ﺃﹶﺑﻮﻙِ ﺍﻣﺮﺃﹶ ﺳﻮﺀٍ ﻭﻣﺎ ﻛﹶﺎﻧﺖ ﺃﹸﻣﻚِ ﺑﻐِﻴﺎﹰ )(٢٨
ﺻﺒِﻴﺎﹰ ) (٢٩ﻗﹶﺎﻝﹶ ﺇِﻧﻲ ﻋﺒﺪ ﺍﷲِ ﺁﺗﺎﻧِﻲ
ﻓﹶﺄﹶﺷﺎﺭﺕ ﺇِﻟﹶﻴﻪِ ﻗﹶﺎﻟﹸﻮﺍ ﻛﹶﻴﻒ ﻧﻜﹶﻠﻢ ﻣﻦ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﳌﹶﻬﺪِ
ﺍﻟﻜِﺘﺎﺏ ﻭﺟﻌﻠﹶﻨِﻲ ﻧﺒِﻴﺎﹰ ) (٣٠ﻭﺟﻌﻠﹶﻨِﻲ ﻣﺒﺎﺭﻛﺎﹰ ﺃﹶﻳﻦ ﻣﺎ ﻛﹸﻨﺖ ﻭﺃﹶﻭﺻﺎﻧِﻲ ﺑِﺎﻟﺼﻼﺓِ ﻭﺍﻟﺰﻛﹶﺎﺓِ
ﻣﺎ ﺩﻣﺖ ﺣﻴﺎﹰ ) (٣١ﻭﺑﺮﺍﹰ ﺑِﻮﺍﻟﺪﺗِﻲ ﻭﻟﹶﻢ ﻳﺠﻌﻠﻨِﻲ ﺟﺒﺎﺭﺍﹰ ﺷﻘِﻴﺎﹰ ) (٣٢ﻭﺍﻟﺴﻼﻡ ﻋﻠﹶﻲ ﻳﻮﻡ
ﻭﻟﺪﺕ ﻭﻳﻮﻡ ﺃﹶﻣﻮﺕ ﻭﻳﻮﻡ ﺃﹸﺑﻌﺚﹸ ﺣﻴﺎﹰ ) (٣٣ﺫﹶﻟﻚ ﻋِﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳﻢ ﻗﹶﻮﻝﹶ ﺍﳊﹶﻖ ﺍﻟﺬِﻱ ﻓِﻴﻪِ
) ( ٤٣٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﻤﺘﺮﻭﻥﹶ ) (٣٤ﻣﺎ ﻛﹶﺎﻥﹶ ﷲِ ﺃﹶﻥﹾ ﻳﺘﺨِﺬﹶ ﻣِﻦ ﻭﻟﹶﺪٍ ﺳﺒﺤﺎﻧﻪ ﺇِﺫﹶﺍ ﻗﹶﻀﻰ ﺃﹶﻣﺮﺍﹰ ﻓﹶﺈِﻧﻤﺎ ﻳﻘﹸﻮﻝﹸ ﻟﹶﻪ ﻛﹸﻦ
ﹶﻓﻴﻜﹸﻮﻥﹸ )(٣٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻣﺮﱘ٣٥ -١٦ :
)ﻭﺇِﺫﹾ ﻗﹶﺎﻟﹶﺖِ ﺍﳌﹶﻼﺋِﻜﹶﺔﹸ ﻳﺎ ﻣﺮﻳﻢ ﺇِﻥﱠ ﺍﷲَ ﺍﺻﻄﹶﻔﹶﺎﻙِ ﻭﻃﹶﻬﺮﻙِ ﻭﺍﺻـﻄﹶﻔﹶﺎﻙِ ﻋﻠﹶـﻰ ﻧِـﺴﺎﺀِ
ﺍﻟﻌﺎﻟﹶﻤِﲔ (٤٢) ﻳﺎ ﻣﺮﻳﻢ ﺍﻗﹾﻨﺘِﻲ ﻟﺮﺑﻚِ ﻭﺍﺳﺠﺪِﻱ ﻭﺍﺭﻛﹶﻌِﻲ ﻣﻊ ﺍﻟﺮﺍﻛِﻌِﲔ (٤٣) ﺫﹶﻟﻚ ﻣِﻦ
ﺃﹶﻧﺒﺎﺀِ ﺍﻟﻐﻴﺐِ ﻧﻮﺣِﻴﻪِ ﺇِﻟﹶﻴﻚ ﻭﻣﺎ ﻛﹸﻨﺖ ﻟﹶﺪﻳﻬِﻢ ﺇِﺫﹾ ﻳﻠﻘﹸﻮﻥﹶ ﺃﹶﻗﹾﻼﻣﻬﻢ ﺃﹶﻳﻬﻢ ﻳﻜﹾﻔﹸﻞﹸ ﻣﺮﻳﻢ ﻭﻣـﺎ
ﺨﺘﺼِﻤﻮﻥﹶ ) (٤٤ﺇِﺫﹾ ﻗﹶﺎﻟﹶﺖِ ﺍﳌﹶﻼﺋِﻜﹶﺔﹸ ﻳﺎ ﻣﺮﻳﻢ ﺇِﻥﱠ ﺍﷲَ ﻳﺒﺸﺮﻙِ ﺑِﻜﹶﻠﻤﺔٍ ﻣِﻨﻪ
ﻛﹸﻨﺖ ﻟﹶﺪﻳﻬِﻢ ﺇِﺫﹾ ﻳ
ﺍﺳﻤﻪ ﺍﳌﹶﺴِﻴﺢ ﻋِﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳﻢ ﻭﺟِﻴﻬﺎﹰ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧِﺮﺓِ ﻭﻣِﻦ ﺍﳌﹸﻘﹶﺮﺑِﲔ (٤٥) ﻭﻳﻜﹶﻠﻢ
ﺍﻟﻨﺎﺱ ﻓِﻲ ﺍﳌﹶﻬﺪِ ﻭﻛﹶﻬﻼﹰ ﻭﻣِﻦ ﺍﻟﺼﺎﳊِﲔ (٤٦) ﻗﹶﺎﻟﹶﺖ ﺭﺏ ﺃﹶﻧﻰ ﻳﻜﹸﻮﻥﹸ ﱄ ﻭﻟﹶـﺪ ﻭﻟﹶـﻢ
ﻳﻤﺴﺴﻨِﻲ ﺑﺸﺮ ﻗﹶﺎﻝﹶ ﻛﹶﺬﹶﻟﻚِ ﺍﷲُ ﻳﺨﻠﹸﻖ ﻣﺎ ﻳﺸﺎﺀُ ﺇِﺫﹶﺍ ﻗﹶﻀﻰ ﺃﹶﻣﺮﺍﹰ ﻓﹶﺈِﻧﻤﺎ ﻳﻘﹸﻮﻝﹸ ﻟﹶـﻪ ﻛﹸـﻦ
ﹶﻓﻴﻜﹸﻮﻥﹸ )(٤٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ٤٧ - ٤٢ :
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ﺷﺘﺎن رﻗﻢ ٩٥ -
ﺃﻡ ﻣﻦ ﺃﺳﺲ
ﺑﻨﻴﺎﻧﻪ ﻋﻠﻰ ﺷﻔﺎ ﺟﺮﻑ ﻫﺎﺭ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ٢٤) :ﻓﹶﺄﹶﻱ ﻣﻦ ﻳﺴﻤﻊ ﺃﹶﻗﹾﻮﺍﱄ ﻫﺬِﻩِ ﻭﻳﻌﻤﻞﹸ ﺑِﻬﺎ ،ﺃﹸﺷﺒﻬﻪ ﺑِﺮﺟﻞٍ ﺣﻜِﻴﻢٍ ﺑﻨﻰ ﺑﻴﺘﻪ
ﻋﻠﹶﻰ ﺍﻟﺼﺨﺮِ٢٥ ،ﻓﹶﻨﺰﻟﹶﺖِ ﺍﻷَﻣﻄﹶﺎﺭ ،ﻭﺟﺮﺕِ ﺍﻟﺴﻴﻮﻝﹸ ،ﻭﻫﺒﺖِ ﺍﻟﻌﻮﺍﺻِﻒ ،ﻓﹶﻀﺮﺑﺖ
ﺫﹶﻟﻚ ﺍﻟﺒﻴﺖ ،ﻓﹶﻠﹶﻢ ﻳﺴﻘﹸﻂﹾ ﻷَﻧﻪ ﻣﺆﺳﺲ ﻋﻠﹶﻰ ﺍﻟﺼﺨﺮِ٢٦ .ﻭﺃﹶﻱ ﻣﻦ ﻳﺴﻤﻊ ﺃﹶﻗﹾﻮﺍﱄ ﻫﺬِﻩِ
) ( ٤٣٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻻﹶ ﻳﻌﻤﻞﹸ ﺑِﻬﺎ ،ﻳﺸﺒﻪ ﺑِﺮ ﺟﻞٍ ﻏﹶﺒِﻲٍّ ﺑﻨﻰ ﺑﻴﺘﻪ ﻋﻠﹶﻰ ﺍﻟﺮﻣﻞ٢٧ ،ﻓﹶﻨﺰﻟﹶﺖ ﺍﻷَﻣﻄﹶﺎﺭ ،ﻭﺟﺮﺕ
ﺍﻟﺴﻴﻮﻝﹸ ،ﻭﻫﺒﺖِ ﺍﻟﻌﻮﺍﺻِﻒ ،ﻓﹶﻀﺮﺑﺖ ﺫﹶﻟﻚ ﺍﻟﺒﻴﺖ ،ﻓﹶﺴﻘﹶﻂﹶ ،ﻭﻛﹶﺎﻥﹶ ﺳﻘﹸﻮﻃﹸﻪ ﻋﻈِﻴﻤﺎﹰ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٢٧-٢٤ :٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»٢٤ ) :ﻓﹶﻜﹸﻞﱡ ﻣﻦ ﻳﺴﻤﻊ ﺃﹶﻗﹾﻮﺍﱄ ﻫﺬِﻩِ ﻭﻳﻌﻤﻞﹸ ﺑِﻬﺎ ،ﺃﹸﺷﺒﻬﻪ ﺑِﺮﺟﻞ ﻋﺎﻗِﻞ ،ﺑﻨﻰ ﺑﻴﺘﻪ
ﻋﻠﹶﻰ ﺍﻟﺼﺨﺮِ٢٥ .ﻓﹶﻨﺰﻝﹶ ﺍﳌﹶﻄﹶﺮ ،ﻭﺟﺎﺀَﺕِ ﺍﻷَﻧﻬﺎﺭ ،ﻭﻫﺒﺖِ ﺍﻟﺮﻳﺎﺡ ،ﻭﻭﻗﹶﻌﺖ ﻋﻠﹶﻰ ﺫﻟﻚ
ﺍﻟﺒﻴﺖِ ﻓﹶﻠﹶﻢ ﻳﺴﻘﹸﻂﹾ ،ﻷَﻧﻪ ﻛﹶﺎﻥﹶ ﻣﺆﺳﺴﺎ ﻋﻠﹶﻰ ﺍﻟﺼﺨﺮِ٢٦ .ﻭﻛﹸﻞﱡ ﻣﻦ ﻳﺴﻤﻊ ﺃﹶﻗﹾﻮﺍﱄ ﻫﺬِﻩِ
ﻭﻻﹶ ﻳﻌﻤﻞﹸ ﺑِﻬﺎ ،ﻳﺸﺒﻪ ﺑِﺮﺟﻞ ﺟﺎﻫِﻞ ،ﺑﻨﻰ ﺑﻴﺘﻪ ﻋﻠﹶﻰ ﺍﻟﺮﻣﻞ٢٧ .ﻓﹶﻨﺰﻝﹶ ﺍﳌﹶﻄﹶﺮ ،ﻭﺟﺎﺀَﺕِ
ﺻﺪﻣﺖ ﺫﻟﻚ ﺍﻟﺒﻴﺖ ﻓﹶﺴﻘﹶﻂﹶ ،ﻭﻛﹶﺎﻥﹶ ﺳﻘﹸﻮﻃﹸﻪ ﻋﻈِﻴﻤﺎ!«( .
ﺍﻷَﻧﻬﺎﺭ ،ﻭﻫﺒﺖِ ﺍﻟﺮﻳﺎﺡ ،ﻭ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٢٧-٢٤ :٧
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ»٢٤) :ﻓﻤﻦ ﲰِﻊ ﻛﻼﻣﻲ ﻫﺬﺍ ﻭﻋﻤِﻞﹶ ﺑِﻪ ﻳﻜﻮﻥﹸ ﻣِﺜﹾﻞﹶ ﺭﺟﻞٍ ﻋﺎﻗِﻞٍ ﺑﲎ
ﺑﻴﺘﻪ ﻋﻠﻰ ﺍﻟﺼﺨﺮِ٢٥ .ﻓﱰﹶﻝﹶ ﺍﳌﹶﻄﹶﺮ ﻭﻓﺎﺿﺖِ ﺍﻟﺴﻴﻮﻝﹸ ﻭﻫﺒﺖِ ﺍﻟﺮﻳﺎﺡ ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﺒﻴﺖِ
ﻓﻤﺎ ﺳﻘﹶﻂﹶ ،ﻷﻥﱠ ﺃﺳﺎﺳﻪ ﻋﻠﻰ ﺍﻟﺼﺨﺮِ ٢٦ﻭﻣﻦ ﺳﻤِﻊ ﻛﻼﻣﻲ ﻫﺬﺍ ﻭﻣﺎ ﻋﻤِﻞﹶ ﺑِﻪ ﻳﻜﻮﻥﹸ
ﻣِﺜﻞﹶ ﺭﺟﻞٍ ﻏﹶﱯ ﺑﻨﻰ ﺑﻴﺘﻪ ﻋﻠﻰ ﺍﻟﺮﻣﻞ٢٧ .ﻓﻨﺰﻝﹶ ﺍﳌﻄﹶﺮ ﻭﻓﺎﺿﺖِ ﺍﻟﺴﻴﻮﻝﹸ ﻭﻫﺒﺖِ ﺍﻟﺮﻳﺎﺡ
ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﺒﻴﺖِ ﻓﺴﻘﹶﻂﹶ ،ﻭﻛﺎﻥﹶ ﺳﻘﻮﻃﹸﻪ ﻋﻈﻴﻤﺎ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٢٧-٢٤ :٧
ﻭﻭﺭﺩ ﺃﻳﻀﺎ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ٤٦) :ﻭﳌﹶﺎﺫﹶﺍ ﺗﺪﻋﻮﻧﻨِﻲ :ﻳﺎﺭﺏ ،ﻳﺎﺭﺏ !ﻭﻻﹶ ﺗﻌﻤﻠﹸﻮﻥﹶ
ﺑِﻤﺎ ﺃﹶﻗﹸﻮﻟﹸﻪ؟ ٤٧ﻛﹸﻞﱡ ﻣﻦ ﻳﺄﹾﺗِﻲ ﺇِﻟﹶﻲ ،ﻓﹶﻴﺴﻤﻊ ﻛﹶﻼﹶﻣِﻲ ﻭﻳﻌﻤﻞﹸ ﺑِﻪِ ،ﺃﹸﺭِﻳﻜﹸﻢ ﻣﻦ ﻳﺸﺒِﻪ٤٨ .ﺇِﻧﻪ
ﻳﺸﺒِﻪ ﺇِﻧﺴﺎﻧﺎﹰ ﻳﺒﻨِﻲ ﺑﻴﺘﺎﹰ ،ﻓﹶﺤﻔﹶﺮ ﻭﻋﻤﻖ ﻭﻭﺿﻊ ﺍﻷَﺳﺎﺱ ﻋﻠﹶﻰ ﺍﻟﺼﺨﺮِ .ﺛﹸﻢ ﻫﻄﹶﻞﹶ ﻣﻄﹶﺮ
ﺻﺪﻡ ﺍﻟﺴﻴﻞﹸ ﺫﻟﻚ ﺍﻟﺒﻴﺖ ،ﻓﹶﻠﹶﻢ ﻳﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﻳﺰﻋﺰِﻋﻪ ،ﻷَﻧﻪ ﻛﹶﺎﻥﹶ ﻣﺆﺳﺴﺎﹰ ﻋﻠﹶﻰ
ﻏﹶﺰِﻳﺮ ﻭ
ﺍﻟﺼﺨﺮِ٤٩ .ﻭﺃﹶﻣﺎ ﻣﻦ ﺳﻤِﻊ ﻭﻟﹶﻢ ﻳﻌﻤﻞ ،ﻓﹶﻬﻮ ﻳﺸﺒِﻪ ﺇِﻧﺴﺎﻧﺎﹰ ﺑﻨﻰ ﺑﻴﺘﺎﹰ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﺩﻭﻥﹶ
) ( ٤٣٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺻﺪﻣﻪ ﺍﻟﺴﻴﻞﹸ ،ﺍﻧﻬﺎﺭ ﻓِﻲ ﺍﳊﹶﺎﻝ؛ ﻭﻛﹶﺎﻥﹶ ﺧﺮﺍﺏ ﺫﻟﻚ ﺍﻟﺒﻴﺖِ ﺟﺴِﻴﻤﺎﹰ!«( .
ﺃﹶﺳﺎﺱٍ .ﻓﹶﻠﹶﻤﺎ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ٤٩-٤٦ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»٤٦ ) :ﻭﳌﹶﺎﺫﹶﺍ ﺗﺪﻋﻮﻧﻨِﻲ :ﻳﺎﺭﺏ ،ﻳﺎﺭﺏ ،ﻭﺃﹶﻧﺘﻢ ﻻﹶ ﺗﻔﹾﻌﻠﹸﻮﻥﹶ ﻣﺎ ﺃﹶﻗﹸﻮﻟﹸﻪ؟ ٤٧ﻛﹸﻞﱡ ﻣﻦ
ﻳﺄﹾﺗِﻲ ﺇِﻟﹶﻲ ﻭﻳﺴﻤﻊ ﻛﹶﻼﹶﻣِﻲ ﻭﻳﻌﻤﻞﹸ ﺑِﻪِ ﺃﹸﺭِﻳﻜﹸﻢ ﻣﻦ ﻳﺸﺒِﻪ٤٨ .ﻳﺸﺒِﻪ ﺇِﻧﺴﺎﻧﺎ ﺑﻨﻰ ﺑﻴﺘﺎ ،ﻭﺣﻔﹶﺮ
ﺻﺪﻡ ﺍﻟﻨﻬﺮ ﺫﻟﻚ ﺍﻟﺒﻴﺖ ،ﻓﹶﻠﹶﻢ
ﻭﻋﻤﻖ ﻭﻭﺿﻊ ﺍﻷَﺳﺎﺱ ﻋﻠﹶﻰ ﺍﻟﺼﺨﺮِ .ﻓﹶﻠﹶﻤﺎ ﺣﺪﺙﹶ ﺳﻴﻞﹲ
ﻳﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﻳﺰﻋﺰِﻋﻪ ،ﻷَﻧﻪ ﻛﹶﺎﻥﹶ ﻣﺆﺳﺴﺎ ﻋﻠﹶﻰ ﺍﻟﺼﺨﺮِ٤٩ .ﻭﺃﹶﻣﺎ ﺍﻟﺬِﻱ ﻳﺴﻤﻊ ﻭﻻﹶ ﻳﻌﻤﻞﹸ،
ﻓﹶﻴﺸﺒِﻪ ﺇِﻧﺴﺎﻧﺎ ﺑﻨﻰ ﺑﻴﺘﻪ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﻣِﻦ ﺩﻭﻥِ ﺃﹶﺳﺎﺱٍ ،ﹶﻓﺼﺪﻣﻪ ﺍﻟﻨﻬﺮ ﻓﹶﺴﻘﹶﻂﹶ ﺣﺎﻻﹰ،
ﻭﻛﹶﺎﻥﹶ ﺧﺮﺍﺏ ﺫﻟﻚ ﺍﻟﺒﻴﺖِ ﻋﻈِﻴﻤﺎ!( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ٤٩-٤٦ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ» ٤٦) :ﻛﻴﻒ ﺗﺪﻋﻮﻧﲏ :ﻳﺎ ﺭﺏ ،ﻳﺎ ﺭﺏ ،ﻭﻻ ﺗﻌﻤﻠﻮﻥﹶ ﺑِﻤﺎ ﺃﻗﻮﻝﹸ؟
٤٧ﻛﹸﻞﱡ ﻣﻦ ﻳﺠﻲﺀُ ﺇﱄﱠ ﻭﻳﺴﻤﻊ ﻛﻼﻣﻲ ﻭﻳﻌﻤﻞﹸ ﺑِﻪ ﺃﹸﺷﺒﻬﻪ ﻟﻜﹸﻢ ٤٨ﺑﺮﺟﻞٍ ﺑﲎ ﺑﻴﺘﺎ،
ﻓﺤﻔﹶﺮ ﻭﻋﻤﻖ ﻭﺟﻌﻞﹶ ﺍﻷﺳﺎﺱ ﻋﻠﻰ ﺍﻟﺼﺨﺮِ .ﻓﻠﻤﺎ ﻓﺎﺽ ﺍﻟﻨﻬﺮ ﺻﺪﻡ ﺫﻟﻚ ﺍﻟﺒﻴﺖ ،ﻓﻤﺎ
ﻗﹶﺪِﺭ ﺃﻥﹾ ﻳﺰﻋﺰِﻋﻪ ﳉﻮﺩﺓِ ﺑِﻨﺎﺋِﻪِ ٤٩ .ﻭﺃﻣﺎ ﺍﻟﹼﺬﻱ ﻳﺴﻤﻊ ﻛﻼﻣﻲ ﻭﻻ ﻳﻌﻤﻞﹸ ﺑِﻪِ ،ﻓﻴﺸﺒِﻪ
ﺭﺟﻼﹰ ﺑﲎ ﺑﻴﺘﻪ ﻋﻠﻰ ﺍﻟﺘﺮﺍﺏِ ﺑﻐﲑِ ﺃﺳﺎﺱٍ ،ﻓﺼﺪﻣﻪ ﺍﻟﻨﻬﺮ ،ﻓﺴﻘﹶﻂﹶ ﰲ ﺍﳊﺎﻝ ،ﻭﻛﺎﻥﹶ ﺧﺮﺍﺑﻪ
ﻋﻈﻴﻤﺎ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ٤٩-٤٦ :٦
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﺃﹶﻓﹶﻤﻦ ﺃﹶﺳﺲ ﺑﻨﻴﺎﻧﻪ ﻋﻠﹶﻰ ﺗﻘﹾﻮﻯ ﻣِﻦ ﺍﷲِ ﻭﺭِﺿﻮﺍﻥٍ ﺧﻴﺮ ﺃﹶﻡ ﻣﻦ ﺃﹶﺳﺲ ﺑﻨﻴﺎﻧﻪ ﻋﻠﹶـﻰ ﺷـﻔﹶﺎ
ﺟﺮﻑٍ ﻫﺎﺭٍ ﻓﹶﺎﻧﻬﺎﺭ ﺑِﻪِ ﻓِﻲ ﻧﺎﺭِ ﺟﻬﻨﻢ ﻭﺍﷲُ ﻻ ﻳﻬﺪِﻱ ﺍﻟﻘﹶﻮﻡ ﺍﻟﻈﱠﺎﳌِﲔ(١٠٩)
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ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ١٠٩ :
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ﺷﺘﺎن رﻗﻢ ٩٦ -
ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ ﻣﺮﺿﺖ ﻓﻠﻢ ﺗﻌﺪﱐ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻼﺋِﻜﹶﺘِﻪِ ،ﻓﹶﺈِﻧﻪ ﻳﺠﻠﺲ
ﻗﻮﻟﻪ٣١) :ﻭﻋِﻨﺪﻣﺎ ﻳﻌﻮﺩ ﺍﺑﻦ ﺍﻹﻧﺴﺎﻥ ﻓِﻲ ﻣﺠﺪِﻩِ ﻭﻣﻌﻪ ﺟﻤِﻴﻊ ﻣ ﹶ
ﻋﻠﹶﻰ ﻋﺮﺵِ ﻣﺠﺪِﻩِ٣٢ ،ﻭﺗﺠﺘﻤِﻊ ﺃﹶﻣﺎﻣﻪ ﺍﻟﺸﻌﻮﺏ ﻛﹸﻠﱡﻬﺎ ،ﹶﻓﻴﻔﹾﺼِﻞﹸ ﺑﻌﻀﻬﻢ ﻋﻦ ﺑﻌﺾٍ ﻛﹶﻤﺎ
ﻳﻔﹾﺼِﻞﹸ ﺍﻟﺮﺍﻋِﻲ ﺍﻟ ﻐﻨﻢ ﻋﻦِ ﺍﳌِﻌﺎﺯِ٣٣ ،ﹶﻓﻴﻮﻗِﻒ ﺍﻟﻐﻨﻢ ﻋﻦ ﻳﻤِﻴﻨِﻪِ ،ﻭﺍﳌِﻌﺎﺯِ ﻋﻦ ﻳﺴﺎﺭِﻩِ؛
٣٤ﺛﹸﻢ ﻳﻘﹸﻮﻝﹸ ﺍﳌﹶﻠﻚ ﻟﻠﺬِﻳﻦ ﻋﻦ ﻳﻤِﻴﻨِﻪِ :ﺗﻌﺎﻟﹶﻮﺍ ﻳﺎﻣﻦ ﺑﺎﺭﻛﹶﻬﻢ ﺃﹶﺑِﻲ ،ﺭِﺛﹸﻮﺍ ﺍﳌﹶﻠﹶﻜﹸﻮﺕ ﺍﻟﺬِﻱ
ﺃﹸﻋِﺪ ﻟﹶﻜﹸﻢ ﻣﻨﺬﹸ ﺇِﻧﺸﺎﺀِ ﺍﻟﻌﺎﻟﹶﻢِ٣٥ :ﻷَﻧﻲ ﺟﻌﺖ ﻓﹶﺄﹶﻃﹾﻌﻤﺘﻤﻮﻧِﻲ ،ﻋﻄِﺸﺖ ﻓﹶﺴﻘﹶﻴﺘﻤﻮﻧِﻲ،
ﻛﹸﻨﺖ ﻏﹶﺮِﻳﺒﺎﹰ ﻓﹶﺂﻭﻳﺘﻤﻮﻧِﻲ٣٦ ،ﻋﺮﻳﺎﻧﺎﹰ ﹶﻓﻜﹶﺴﻮﺗﻤﻮﻧِﻲ ،ﻣﺮِﻳﻀﺎﹰ ﻓﹶﺰﺭﺗﻤﻮﻧِﻲ ،ﺳﺠِﻴﻨﺎﹰ ﻓﹶﺄﹶﺗﻴﺘﻢ
ﺇِﻟﹶﻲ٣٧ !ﻓﹶﻴﺮﺩ ﺍﻷَﺑﺮﺍﺭ ﻗﹶﺎﺋِﻠﲔ :ﻳﺎﺭﺏ ،ﻣﺘﻰ ﺭﺃﹶﻳﻨﺎﻙ ﺟﺎﺋِﻌﺎﹰ ﻓﹶﺄﹶﻃﹾﻌﻤﻨﺎﻙ ،ﺃﹶﻭ ﻋﻄﹾﺸﺎﻧﺎﹰ
ﻓﹶﺴﻘﹶﻴﻨﺎﻙ؟ ٣٨ﻭﻣﺘﻰ ﺭﺃﹶﻳﻨﺎﻙ ﻏﹶﺮِﻳﺒﺎﹰ ﻓﹶﺂﻭﻳﻨﺎﻙ ،ﺃﹶﻭ ﻋﺮﻳﺎﻧﺎﹰ ﻓﹶﻜﹶﺴﻮﻧﺎﻙ؟ ٣٩ﻭﻣﺘﻰ ﺭﺃﹶﻳﻨﺎﻙ
ﻣﺮِﻳﻀﺎﹰ ﺃﹶﻭ ﺳﺠِﻴﻨﺎﹰ ﻓﹶﺰﺭﻧﺎﻙ؟ ٤٠ﻓﹶﻴﺠِﻴﺒﻬﻢ ﺍﳌﹶﻠﻚ :ﺍﳊﹶﻖ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﺑِﻤﺎ ﺃﹶﻧﻜﹸﻢ ﹶﻓﻌﻠﺘﻢ ﺫﹶﻟﻚ
ﺑِﺄﹶﺣﺪِ ﺇِﺧﻮﺗِﻲ ﻫﺆﻻﹶﺀِ ﺍﻟﺼﻐﺎﺭِ ،ﻓﹶﺒِﻲ ﻓﹶﻌﻠﺘﻢ٤١ !ﺛﹸﻢ ﻳﻘﹸﻮﻝﹸ ﻟﻠﺬِﻳﻦ ﻋﻦ ﻳﺴﺎﺭِﻩِ :ﺍﺑﺘﻌِﺪﻭﺍ ﻋﻨﻲ
ﻳﺎﻣﻼﹶﻋِﲔ ﺇِﻟﹶﻰ ﺍﻟﻨﺎﺭِ ﺍﻷَﺑﺪِﻳﺔِ ﺍ ﹸﳌﻌﺪﺓِ ِﻹِﺑﻠﻴﺲ ﻭﺃﹶﻋﻮﺍﻧِﻪِ! ٤٢ﻷَﻧﻲ ﺟﻌﺖ ﻓﹶﻠﹶﻢ ﺗﻄﹾﻌِﻤﻮﻧِﻲ،
ﻭﻋﻄِﺸﺖ ﻓﹶﻠﹶﻢ ﺗﺴﻘﹸﻮﻧِﻲ٤٣ ،ﻛﹸﻨﺖ ﻏﹶﺮِﻳﺒﺎﹰ ﻓﹶﻠﹶﻢ ﺗﺄﹾﻭﻭﻧِﻲ ،ﻋﺮﻳﺎﻧﺎﹰ ﻓﹶﻠﹶﻢ ﺗﻜﹾﺴﻮﻧِﻲ ،ﻣﺮِﻳﻀﺎﹰ
ﻭﺳﺠِﻴﻨﺎﹰ ﻓﹶﻠﹶﻢ ﺗﺰﻭﺭﻭﻧِﻲ! ٤٤ﻓﹶﻴﺮﺩ ﻫﺆﻻﹶﺀِ ﺃﹶﻳﻀﺎﹰ ﻗﹶﺎﺋِﻠﲔ :ﻳﺎﺭﺏ ،ﻣﺘﻰ ﺭﺃﹶﻳﻨﺎﻙ ﺟﺎﺋِﻌﺎﹰ ﺃﹶﻭ
ﻋﻄﹾﺸﺎﻧﺎﹰ ﺃﹶﻭ ﻏﹶﺮِﻳﺒﺎﹰ ﺃﹶﻭ ﻋﺮﻳﺎﻧﺎﹰ ﺃﹶﻭ ﻣﺮِﻳﻀﺎﹰ ﺃﹶﻭ ﺳﺠِﻴﻨﺎﹰ ،ﻭﻟﹶﻢ ﻧﺨﺪِﻣﻚ؟ ٤٥ﻓﹶﻴﺠِﻴﺒﻬﻢ :ﺍﳊﹶﻖ
ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﺑِﻤﺎ ﺃﹶﻧﻜﹸﻢ ﻟﹶﻢ ﺗﻔﹾﻌﻠﹸﻮﺍ ﺫﹶﻟﻚ ﺑِﺄﹶﺣﺪِ ﺇِﺧﻮﺗِﻲ ﻫﺆﻻﹶﺀِ ﺍﻟﺼﻐﺎﺭِ ،ﻓﹶﺒِﻲ ﻟﹶﻢ ﺗﻔﹾﻌﻠﹸﻮﺍ!
٤٦ﻓﹶﻴﺬﹾﻫﺐ ﻫﺆﻻﹶﺀِ ﺇِﻟﹶﻰ ﺍﻟﻌِﻘﹶﺎﺏِ ﺍﻷَﺑﺪِﻱ ،ﻭﺍﻷَﺑﺮﺍﺭ ﺇِﻟﹶﻰ ﺍﳊﹶﻴﺎﺓِ ﺍﻷَﺑﺪِﻳﺔِ! «( .
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ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٤٦-٣١ :٢٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»٣١) :ﻭﻣﺘﻰ ﺟﺎﺀَ ﺍﺑﻦ ﺍﻹﻧﺴﺎﻥ ﻓِﻲ ﻣﺠﺪِﻩِ ﻭﺟﻤِﻴﻊ ﺍﳌﹶﻼﹶﺋِﻜﹶﺔِ ﺍﻟﻘِﺪﻳﺴِﲔ ﻣﻌﻪ،
ﻓﹶﺤِﻴﻨﺌِﺬٍ ﻳﺠﻠﺲ ﻋﻠﹶﻰ ﻛﹸﺮﺳِﻲ ﻣﺠﺪِﻩِ٣٢ .ﻭﻳﺠﺘﻤِﻊ ﺃﹶﻣﺎﻣﻪ ﺟﻤِﻴﻊ ﺍﻟﺸﻌﻮﺏِ ،ﻓﹶﻴﻤﻴﺰ ﺑﻌﻀﻬﻢ
ﻣِﻦ ﺑﻌﺾٍ ﻛﹶﻤﺎ ﻳﻤﻴﺰ ﺍﻟﺮﺍﻋِﻲ ﺍﳋِﺮﺍﻑ ﻣِﻦ ﺍﳉِﺪﺍﺀِ٣٣ ،ﹶﻓﻴﻘِﻴﻢ ﺍﳋِﺮﺍﻑ ﻋﻦ ﻳﻤِﻴﻨِﻪِ ﻭﺍﳉِﺪﺍﺀَ
ﻋﻦِ ﺍﻟﻴﺴﺎﺭِ٣٤ .ﺛﹸﻢ ﻳﻘﹸﻮﻝﹸ ﺍﳌﹶﻠﻚ ﻟﻠﺬِﻳﻦ ﻋﻦ ﻳﻤِﻴﻨِﻪِ :ﺗﻌﺎﻟﹶﻮﺍ ﻳﺎ ﻣﺒﺎﺭﻛِﻲ ﺃﹶﺑِﻲ ،ﺭِﺛﹸﻮﺍ ﺍﳌﹶﻠﹶﻜﹸﻮﺕ
ﺍ ﹸﳌﻌﺪ ﻟﹶﻜﹸﻢ ﻣﻨﺬﹸ ﺗﺄﹾﺳِﻴﺲِ ﺍﻟﻌﺎﻟﹶﻢِ٣٥ .ﻷَﻧﻲ ﺟﻌﺖ ﻓﹶﺄﹶﻃﹾﻌﻤﺘﻤﻮﻧِﻲ .ﻋﻄِﺸﺖ ﻓﹶﺴﻘﹶﻴﺘﻤﻮﻧِﻲ.
ﻛﹸﻨﺖ ﻏﹶﺮِﻳﺒﺎ ﻓﹶﺂﻭﻳﺘﻤﻮﻧِﻲ٣٦ .ﻋﺮﻳﺎﻧﺎ ﻓﹶﻜﹶﺴﻮﺗﻤﻮﻧِﻲ .ﻣﺮِﻳﻀﺎ ﻓﹶﺰﺭﺗﻤﻮﻧِﻲ .ﻣﺤﺒﻮﺳﺎ ﻓﹶﺄﹶﺗﻴﺘﻢ
ﺇِﻟﹶﻲ٣٧ .ﻓﹶﻴﺠِﻴﺒﻪ ﺍﻷَﺑﺮﺍﺭ ﺣِﻴﻨﺌِﺬٍ ﻗﹶﺎﺋِﻠﲔ :ﻳﺎﺭﺏ ،ﻣﺘﻰ ﺭﺃﹶﻳﻨﺎﻙ ﺟﺎﺋِﻌﺎ ﻓﹶﺄﹶﻃﹾﻌﻤﻨﺎﻙ ،ﺃﹶﻭ ﻋﻄﹾﺸﺎﻧﺎ
ﻓﹶﺴﻘﹶﻴﻨﺎﻙ؟ ٣٨ﻭﻣﺘﻰ ﺭﺃﹶﻳﻨﺎﻙ ﻏﹶﺮِﻳﺒﺎ ﻓﹶﺂﻭﻳﻨﺎﻙ ،ﺃﹶﻭ ﻋﺮﻳﺎﻧﺎ ﻓﹶﻜﹶﺴﻮﻧﺎﻙ؟ ٣٩ﻭﻣﺘﻰ ﺭﺃﹶﻳﻨﺎﻙ
ﻣﺮِﻳﻀﺎ ﺃﹶﻭ ﻣﺤﺒﻮﺳﺎ ﻓﹶﺄﹶﺗﻴﻨﺎ ﺇِﻟﹶﻴﻚ؟ ٤٠ﻓﹶﻴﺠِﻴﺐ ﺍﳌﹶﻠﻚ ﻭﻳﻘﻮﻝ ﻟﹶﻬﻢ :ﺍﳊﹶﻖ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﺑِﻤﺎ
ﺃﹶﻧﻜﹸﻢ ﻓﹶﻌﻠﺘﻤﻮﻩ ﺑِﺄﹶﺣﺪِ ﺇِﺧﻮﺗِﻲ ﻫﺆﻻﹶﺀِ ﺍﻷَﺻﺎﻏِﺮِ ،ﻓﹶﺒِﻲ ﹶﻓﻌﻠﺘﻢ»٤١ .ﺛﹸﻢ ﻳﻘﹸﻮﻝﹸ ﺃﹶﻳﻀﺎ ﻟﻠﺬِﻳﻦ
ﻋﻦِ ﺍﻟﻴﺴﺎﺭِ :ﺍﺫﹾﻫﺒﻮﺍ ﻋﻨﻲ ﻳﺎ ﻣﻼﹶﻋِﲔ ﺇِﻟﹶﻰ ﺍﻟﻨﺎﺭِ ﺍﻷَﺑﺪِﻳﺔِ ﺍﳌﹸﻌﺪﺓِ ﻹِﺑﻠﻴﺲ ﻭﻣﻼﹶﺋِﻜﹶﺘِﻪِ٤٢ ،ﻷَﻧﻲ
ﺟﻌﺖ ﻓﹶﻠﹶﻢ ﺗﻄﹾﻌِﻤﻮﻧِﻲ .ﻋﻄِﺸﺖ ﻓﹶﻠﹶﻢ ﺗﺴﻘﹸﻮﻧِﻲ٤٣ .ﻛﹸﻨﺖ ﹶﻏﺮِﻳﺒﺎ ﻓﹶﻠﹶﻢ ﺗﺄﹾﻭﻭﻧِﻲ .ﻋﺮﻳﺎﻧﺎ ﻓﹶﻠﹶﻢ
ﺗﻜﹾﺴﻮﻧِﻲ .ﻣﺮِﻳﻀﺎ ﻭﻣﺤﺒﻮﺳﺎ ﻓﹶﻠﹶﻢ ﺗﺰﻭﺭﻭﻧِﻲ٤٤ .ﺣِﻴﻨﺌِﺬٍ ﻳﺠِﻴﺒﻮﻧﻪ ﻫﻢ ﺃﹶﻳﻀﺎ ﻗﹶﺎﺋِﻠﲔ :ﻳﺎﺭﺏ،
ﻣﺘﻰ ﺭﺃﹶﻳﻨﺎﻙ ﺟﺎﺋِﻌﺎ ﺃﹶﻭ ﻋﻄﹾﺸﺎﻧﺎ ﺃﹶﻭ ﻏﹶﺮِﻳﺒﺎ ﺃﹶﻭ ﻋﺮﻳﺎﻧﺎ ﺃﹶﻭ ﻣﺮِﻳﻀﺎ ﺃﹶﻭ ﻣﺤﺒﻮﺳﺎ ﻭﻟﹶﻢ ﻧﺨﺪِﻣﻚ؟
٤٥ﻓﹶﻴﺠِﻴﺒﻬﻢ ﻗِﺎﺋِﻼﹰ :ﺍﳊﹶﻖ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﺑِﻤﺎ ﺃﹶﻧﻜﹸﻢ ﻟﹶﻢ ﺗﻔﹾﻌﻠﹸﻮﻩ ﺑِﺄﹶﺣﺪِ ﻫﺆﻻﹶﺀِ ﺍﻷَﺻﺎﻏِﺮِ ،ﻓﹶﺒِﻲ
ﻟﹶﻢ ﺗﻔﹾﻌﻠﹸﻮﺍ٤٦ .ﻓﹶﻴﻤﻀِﻲ ﻫﺆﻻﹶﺀِ ﺇِﻟﹶﻰ ﻋﺬﹶﺍﺏ ﺃﹶﺑﺪِﻱ ﻭﺍﻷَﺑﺮﺍﺭ ﺇِﻟﹶﻰ ﺣﻴﺎﺓٍ ﺃﹶﺑﺪِﻳﺔٍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٤٦-٣١ :٢٥
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ» ٣١) :ﻭﻣﱴ ﺟﺎﺀَ ﺍﹶﺑﻦ ﺍﻹﻧﺴﺎﻥِ ﰲ ﻣﺠﺪِﻩِ ،ﻭﻣﻌﻪ ﲨﻴﻊ ﻣﻼﺋِﻜﹶﺘِﻪِ
ﻀﻬﻢ ﻋﻦ
ﻳﺠﻠﺲ ﻋﻠﻰ ﻋﺮﺷِﻪِ ﺍﳌﹶﺠﻴﺪِ ٣٢ ،ﻭﺗﺤﺘﺸِﺪ ﺃﻣﺎﻣﻪ ﲨﻴﻊ ﺍﻟﺸﻌﻮﺏِ ،ﻓﻴﻔﺮِﺯ ﺑﻌ
) ( ٤٣٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺑﻌﺾٍ ،ﻣِﺜﻠﹶﻤﺎ ﻳﻔﺮِﺯ ﺍﻟﺮﺍﻋﻲ ﺍﳋِﺮﺍﻑ ﻋﻦِ ﺍﳉﺪﺍﺀِ ٣٣،ﻓﻴﺠﻌﻞﹸ ﺍﳋِﺮﺍﻑ ﻋﻦ ﻳﻤﻴﻨِﻪِ ﻭﺍﳉِﺪﺍﺀَ
ﻋﻦ ﺷِﻤﺎﻟﻪ ٣٤ .ﻭﻳﻘﻮﻝﹸ ﺍﳌﹶﻠﻚ ﻟﻠﺬﻳﻦ ﻋﻦ ﻳﻤﻴﻨِﻪِ :ﺗﻌﺎﻟﹶﻮﺍ ،ﻳﺎ ﻣﻦ ﺑﺎﺭﻛﻬﻢ ﺃﰊ ،ﺭِﺛﹸﻮﺍ
ﺍﳌﹶﻠﻜﻮﺕ ﺍﻟﹼﺬﻱ ﻫﻴﺄﻩ ﻟﻜﹸﻢ ﻣﻨﺬﹸ ﺇﻧﺸﺎﺀِ ﺍﻟﻌﺎﻟﹶﻢِ ٣٥ ،ﻷﻧﻲ ﺟﻌﺖ ﻓﺄﻃﻌﻤﺘﻤﻮﱐ ،ﻭﻋﻄِﺸﺖ
ﻓﺴﻘﹶﻴﺘﻤﻮﱐ ،ﻭﻛﹸﻨﺖ ﻏﹶﺮﻳﺒﺎ ﻓﺂﻭﻳﺘﻤﻮﱐ ٣٦ ،ﻭﻋﺮﻳﺎﻧﺎ ﻓﻜﹶﺴﻮﺗﻤﻮﱐ ،ﻭﻣﺮﻳﻀﺎ ﻓﹶﺰﺭﺗﻤﻮﱐ،
ﻭﺳﺠﻴﻨﺎ ﻓﺠِﺌﺘﻢ ﺇﱄﱠ ٣٧ .ﻓﻴﺠﻴﺒﻪ ﺍﻟﺼﺎﳊﻮﻥﹶ :ﻳﺎ ﺭﺏ ،ﻣﱴ ﺭﺃﻳﻨﺎﻙ ﺟﻮﻋﺎﻥﹶ ﻓﺄﻃﹾﻌﻤﻨﺎﻙ؟
ﺃﻭ ﻋﻄﺸﺎﻥﹶ ﻓﹶﺴﻘﻴﻨﺎﻙ؟ ٣٨ﻭﻣﱴ ﺭﺃﻳﻨﺎﻙ ﻏﹶﺮﻳﺒﺎ ﻓﺂﻭﻳﻨﺎﻙ؟ ﺃﻭ ﻋﺮﻳﺎﻧﺎ ﻓﻜﹶﺴﻮﻧﺎﻙ؟ ٣٩
ﻭﻣﱴ ﺭﺃﻳﻨﺎﻙ ﻣﺮﻳﻀﺎ ﺃﻭ ﺳﺠﻴﻨﺎ ﻓﺰﺭﻧﺎﻙ؟ ٤٠ﻓﻴﺠﻴﺒﻬﻢ ﺍﳌﹶﻠﻚ :ﺍﳊﻖ ﺃﻗﻮﻝﹸ ﻟﻜﹸﻢ :ﻛﹸﻞ
ﻣﺮﺓٍ ﻋﻤِﻠﺘﻢ ﻫﺬﺍ ﻟﻮﺍﺣﺪٍ ﻣﻦ ﺇﺧﻮﰐ ﻫﺆﻻﺀِ ﺍﻟﺼﻐﺎﺭِ ،ﻓﻠﻲ ﻋﻤِﻠﺘﻤﻮﻩ ٤١ !ﺛﹸﻢ ﻳﻘﻮﻝﹸ ﻟﻠﺬﻳﻦ
ﻋﻦ ﺷِﻤﺎﻟﻪِ :ﺍﹶﺑﺘﻌِﺪﻭﺍ ﻋﻨﻲ ،ﻳﺎ ﻣﻼﻋﲔ ،ﺇﱃ ﺍﻟﻨﺎﺭِ ﺍﻷﺑﺪِﻳﺔِ ﺍﳌﹸﻬﻴﺄﺓِ ﻹﺑﻠﻴﺲ ﻭﺃﻋﻮﺍﻧِﻪِ٤٢ :
ﻷﻧﻲ ﺟﻌﺖ ﻓﻤﺎ ﺃﻃﻌﻤﺘﻤﻮﱐ ،ﻭﻋﻄِﺸﺖ ﻓﻤﺎ ﺳﻘﹶﻴﺘﻤﻮﱐ ٤٣ ،ﻭﻛﹸﻨﺖ ﻏﹶﺮﻳﺒﺎ ﻓﻤﺎ
ﺁﻭﻳﺘﻤﻮﱐ ،ﻭﻋﺮﻳﺎﻧﺎ ﻓﻤﺎ ﻛﹶﺴﻮﺗﻤﻮﱐ ،ﻭﻣﺮﻳﻀﺎ ﻭﺳﺠﻴﻨﺎ ﻓﻤﺎ ﺯﺭﺗﻤﻮﱐ ٤٤ .ﻓﻴﺠﻴﺒﻪ
ﻫﺆﻻﺀِ :ﻳﺎ ﺭﺏ ،ﻣﱴ ﺭﺃﻳﻨﺎﻙ ﺟﻮﻋﺎﻥﹶ ﺃﻭ ﻋﻄﺸﺎﻥﹶ ،ﻏﺮﻳﺒﺎ ﺃﻭ ﻋﺮﻳﺎﻧﺎ ،ﻣﺮﻳﻀﺎ ﺃﻭ ﺳﺠﻴﻨﺎ،
ﻭﻣﺎ ﺃﺳﻌﻔﹾﻨﺎﻙ؟ ٤٥ﻓﻴﺠﻴﺒﻬﻢ ﺍﳌﹶﻠﻚ :ﺍﳊﻖ ﺃﻗﻮﻝﹸ ﻟﻜﹸﻢ :ﻛﹸﻞﹶ ﻣﺮﺓٍ ﻣﺎ ﻋﻤِﻠﺘﻢ ﻫﺬﺍ ﻟﻮﺍﺣﺪٍ
ﻣِﻦ ﺇﺧﻮﰐ ﻫﺆﻻﺀِ ﺍﻟﺼﻐﺎﺭِ ،ﻓﻠﻲ ﻣﺎ ﻋﻤِﻠﺘﻤﻮﻩ ٤٦ .ﻓﻴﺬﻫﺐ ﻫﺆﻻﺀِ ﺇﱃ ﺍﻟﻌﺬﺍﺏِ ﺍﻷﺑﺪﻱ،
ﻭﺍﻟﺼﺎﳊﻮﻥﹶ ﺇﱃ ﺍﳊﻴﺎﺓِ ﺍﻷﺑﺪِﻳﺔِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٤٦-٣١ :٢٥
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﺃﹶﺻﺤﺎﺏ ﺍﻟﻴﻤِﲔِ ﻣﺎ ﺃﹶﺻﺤﺎﺏ ﺍﻟﻴﻤِﲔِ ) (٢٧ﻓِﻲ ﺳِﺪﺭٍ ﻣﺨـﻀﻮﺩٍ ) (٢٨ﻭﻃﹶﻠـﺢٍ
ﻣﻨﻀﻮﺩٍ ) (٢٩ﻭﻇِﻞﱟ ﻣﻤﺪﻭﺩٍ ) (٣٠ﻭﻣﺎﺀٍ ﻣﺴﻜﹸﻮﺏٍ ) (٣١ﻭﻓﹶﺎﻛِﻬﺔٍ ﻛﹶـﺜِﲑﺓٍ ) (٣٢ﻻ
ﻣﻘﹾﻄﹸﻮﻋﺔٍ ﻭﻻ ﻣﻤﻨﻮﻋﺔٍ ) (٣٣ﻭﻓﹸﺮﺵٍ ﻣﺮﻓﹸﻮﻋﺔٍ ) (٣٤ﺇِﻧـﺎ ﺃﹶﻧـﺸﺄﹾﻧﺎﻫﻦ ﺇِﻧـﺸﺎﺀً )(٣٥
ﻓﹶﺠﻌﻠﻨﺎﻫﻦ ﺃﹶﺑﻜﹶﺎﺭﺍﹰ ) (٣٦ﻋﺮﺑﺎﹰ ﺃﹶﺗﺮﺍﺑﺎﹰ ) (٣٧ﻷَﺻﺤﺎﺏِ ﺍﻟﻴﻤِﲔِ ) (٣٨ﺛﹸﻠﺔﹲ ﻣِﻦ ﺍﻷَﻭﻟـﲔ
) (٣٩ﻭﺛﹸﻠﺔﹲ ﻣِﻦ ﺍﻵﺧِﺮِﻳﻦ (٤٠) ﻭﺃﹶﺻﺤﺎﺏ ﺍﻟﺸﻤﺎﻝ ﻣﺎ ﺃﹶﺻﺤﺎﺏ ﺍﻟﺸﻤﺎﻝ ) (٤١ﻓِـﻲ
) ( ٤٤٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺳﻤﻮﻡٍ ﻭﺣﻤِﻴﻢٍ ) (٤٢ﻭﻇِﻞﱟ ﻣِﻦ ﻳﺤﻤﻮﻡٍ ) (٤٣ﻻ ﺑﺎﺭِﺩٍ ﻭﻻ ﻛﹶﺮِﱘٍ )(٤٤
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﺔ٤٤ - ٢٧ :
)ﻭﺍﳌﹶﻠﹶﻚ ﻋﻠﹶﻰ ﺃﹶﺭﺟﺎﺋِﻬﺎ ﻭﻳﺤﻤِﻞﹸ ﻋﺮﺵ ﺭﺑﻚ ﹶﻓﻮﻗﹶﻬﻢ ﻳﻮﻣﺌِﺬٍ ﺛﹶﻤﺎﻧِﻴـﺔﹲ ) (١٧ﻳﻮﻣﺌِـﺬٍ
ﺗﻌﺮﺿﻮﻥﹶ ﻻ ﺗﺨﻔﹶﻰ ﻣِﻨﻜﹸﻢ ﺧﺎﻓِﻴﺔﹲ ) (١٨ﻓﹶﺄﹶﻣﺎ ﻣﻦ ﺃﹸﻭﺗِﻲ ﻛِﺘﺎﺑﻪ ﺑِﻴﻤِﻴﻨِﻪِ ﹶﻓﻴﻘﹸﻮﻝﹸ ﻫﺎ ﺅﻡ ﺍﻗﹾﺮﺃﻭﺍ
ﻛِﺘﺎﺑِﻴﻪ (١٩) ﺇِﻧﻲ ﻇﹶﻨﻨﺖ ﺃﹶﻧﻲ ﻣﻼﻕٍ ﺣِﺴﺎﺑِﻴﻪ (٢٠) ﻓﹶﻬﻮ ﻓِﻲ ﻋِﻴﺸﺔٍ ﺭﺍﺿِﻴﺔٍ ) (٢١ﻓِـﻲ
ﺟﻨﺔٍ ﻋﺎﻟﻴﺔٍ ) (٢٢ﻗﹸﻄﹸﻮﻓﹸﻬﺎ ﺩﺍﻧِﻴﺔﹲ ) (٢٣ﻛﹸﻠﹸﻮﺍ ﻭﺍﺷﺮﺑﻮﺍ ﻫﻨِﻴﺌﺎﹰ ﺑِﻤﺎ ﺃﹶ ﺳﻠﹶﻔﹾﺘﻢ ﻓِـﻲ ﺍﻷَﻳـﺎﻡِ
ﺍﳋﹶﺎﻟﻴﺔِ ) (٢٤ﻭﺃﹶﻣﺎ ﻣﻦ ﺃﹸﻭﺗِﻲ ﻛِﺘﺎﺑﻪ ﺑِﺸِﻤﺎﻟﻪِ ﹶﻓﻴﻘﹸﻮﻝﹸ ﻳﺎ ﻟﹶﻴﺘﻨِﻲ ﻟﹶﻢ ﺃﹸﻭﺕ ﻛِﺘﺎﺑِﻴﻪ (٢٥) ﻭﻟﹶﻢ
ﺃﹶﺩﺭِ ﻣﺎ ﺣِﺴﺎﺑِﻴﻪ (٢٦) ﻳﺎ ﻟﹶﻴﺘﻬﺎ ﻛﹶﺎﻧﺖِ ﺍﻟﻘﹶﺎﺿِﻴﺔﹶ ) (٢٧ﻣﺎ ﺃﹶ ﹾﻏﻨﻰ ﻋﻨﻲ ﻣﺎﻟﻴﻪ (٢٨) ﻫﻠﹶﻚ
ﺻﻠﱡﻮﻩ (٣١) ﺛﹸﻢ ﻓِـﻲ ﺳِﻠـﺴِﻠﹶﺔٍ
ﻋﻨﻲ ﺳﻠﻄﹶﺎﻧِﻴﻪ (٢٩) ﺧﺬﹸﻭﻩ ﻓﹶﻐﻠﱡﻮﻩ (٣٠) ﺛﹸﻢ ﺍﳉﹶﺤِﻴﻢ
ﺫﹶﺭﻋﻬﺎ ﺳﺒﻌﻮﻥﹶ ﺫِﺭﺍﻋﺎﹰ ﻓﹶﺎﺳﻠﹸﻜﹸﻮﻩ (٣٢) ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﻻ ﻳﺆﻣِﻦ ﺑِﺎﷲِ ﺍﻟﻌﻈِﻴﻢِ ) (٣٣ﻭﻻ ﻳﺤﺾ
ﻋﻠﹶﻰ ﻃﹶﻌﺎﻡِ ﺍﳌِﺴﻜِﲔِ ) (٣٤ﻓﹶﻠﹶﻴﺲ ﻟﹶﻪ ﺍﻟﻴﻮﻡ ﻫﺎﻫﻨﺎ ﺣﻤِـﻴﻢ (٣٥) ﻭﻻ ﻃﹶﻌـﺎﻡ ﺇِﻻ ﻣِـﻦ
ﻏِﺴﻠﲔٍ ) (٣٦ﻻ ﻳﺄﹾﻛﹸﻠﹸﻪ ﺇِﻻ ﺍﳋﹶﺎﻃِﺌﹸﻮﻥﹶ )(٣٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺎﻗﺔ٣٧ - ١٧ :
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ:
ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ eﻗﺎﻝ) :ﺇِﻥﱠ ﺍﷲَ Uﻳﻘﹸﻮﻝﹸ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ :ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ ﻣﺮِﺿﺖ ﻓﹶﻠﻢ
ﺗﻌﺪﻧِﻲ ،ﻗﹶﺎﻝ ﻳﺎ ﺭﺏ ﻛﹶﻴﻒ ﺃﹶﻋﻮﺩﻙ ﻭﺃﹶﻧﺖ ﺭﺏ ﺍﻟﻌﺎﳌِﲔ ؟ ﻗﹶﺎﻝ :ﺃﹶﻣﺎ ﻋﻠﻤﺖ ﺃﹶﻥﱠ ﻋﺒﺪِﻱ
ﻓﹸﻼﻧﺎ ﻣﺮِﺽ ﻓﹶﻠﻢ ﺗﻌﺪﻩ ،ﺃﹶﻣﺎ ﻋﻠﻤﺖ ﺃﹶﻧﻚ ﻟﻮ ﻋﺪﺗﻪ ﻟﻮﺟﺪﺗﻨِﻲ ﻋِﻨﺪﻩ ،ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ
ﺍﺳﺘﻄﹾﻌﻤﺘﻚ ﻓﹶﻠﻢ ﺗﻄﹾﻌِﻤﻨِﻲ ،ﻗﹶﺎﻝ ﻳﺎ ﺭﺏ :ﻭﻛﹶﻴﻒ ﺃﹸﻃﹾﻌِﻤﻚ ﻭﺃﹶﻧﺖ ﺭﺏ ﺍﻟﻌﺎﳌِﲔ ؟ ﻗﹶﺎﻝ :ﺃﹶﻣﺎ
ﻋﻠﻤﺖ ﺃﹶﻧﻪ ﺍﺳﺘﻄﹾﻌﻤﻚ ﻋﺒﺪِﻱ ﻓﹸﻼﻥﹲ ﻓﹶﻠﻢ ﺗﻄﹾﻌِﻤﻪ ،ﺃﹶﻣﺎ ﻋﻠﻤﺖ ﺃﹶﻧﻚ ﻟﻮ ﺃﹶﻃﹾﻌﻤﺘﻪ ،ﻟﻮﺟﺪﺕ
ﺫﹶﻟﻚ ﻋِﻨﺪِﻱ ،ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ ﺍ ﺳﺘﺴﻘﹶﻴﺘﻚ ﻓﹶﻠﻢ ﺗﺴﻘِﻨِﻲ ﻗﹶﺎﻝ :ﻳﺎ ﺭﺏ ،ﻛﹶﻴﻒ ﺃﹶﺳﻘِﻴﻚ ﻭﺃﹶﻧﺖ
ﺭﺏ ﺍﻟﻌﺎﳌِﲔ ؟ ﻗﹶﺎﻝ :ﺍﺳﺘﺴﻘﹶﺎﻙ ﻋﺒﺪِﻱ ﻓﹸﻼﻥﹲ ،ﻓﹶﻠﻢ ﺗﺴﻘِﻪِ ،ﺃﹶﻣﺎ ﺇِﻧﻚ ﻟﻮ ﺳﻘﹶﻴﺘﻪ ،ﻭﺟﺪﺕ
ﺫﹶﻟﻚ ﻋِﻨﺪِﻱ( .
) ( ٤٤١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (٢٥٦٩)١٩٩٠/٤
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ﺷﺘﺎن رﻗﻢ ٩٧ -
ﺿﺮﺏ ﺍﷲ ﻣﺜﻼ ﺭﺟﻼ
ﻓﻴﻪ ﺷﺮﻛﺎﺀ ﻣﺘﺸﺎﻛﺴﻮﻥ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ٢٤) :ﻻﹶ ﻳﻤﻜِﻦ ﻷَﺣﺪٍ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻋﺒﺪﺍﹰ ﻟﺴﻴﺪﻳﻦِ :ﻷَﻧﻪ ﺇِﻣﺎ ﺃﹶﻥﹾ ﻳﺒﻐِﺾ ﺃﹶﺣﺪﻫﻤﺎ
ﻓﹶﻴﺤِﺐ ﺍﻵﺧﺮ ،ﻭﺇِﻣﺎ ﺃﹶﻥﹾ ﻳﻠﺰﻡ ﺃﹶﺣﺪﻫﻤﺎ ﻓﹶﻴﻬﺠﺮ ﺍﻵﺧﺮ .ﻻﹶ ﻳﻤﻜِﻨﻜﹸﻢ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻧﻮﺍ ﻋﺒِﻴﺪﺍﹰ ﷲِ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٢٤ :٦ ﻭﺍﳌﹶﺎﻝ ﻣﻌﺎﹰ( .
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»٢٤) :ﻻﹶ ﻳﻘﹾﺪِﺭ ﺃﹶﺣﺪ ﺃﹶﻥﹾ ﻳ
ﺨﺪِﻡ ﺳﻴﺪﻳﻦِ ،ﻷَﻧﻪ ﺇِﻣﺎ ﺃﹶﻥﹾ ﻳﺒﻐِﺾ ﺍﻟﻮﺍﺣِﺪ ﻭﻳﺤِﺐ
ﻼﺯِﻡ ﺍﻟﻮﺍﺣِﺪ ﻭﻳﺤﺘﻘِﺮ ﺍﻵﺧﺮ .ﻻﹶ ﺗﻘﹾﺪِﺭﻭﻥﹶ ﺃﹶﻥﹾ ﺗﺨﺪِﻣﻮﺍ ﺍﷲَ ﻭﺍﳌﹶﺎﻝﹶ( .
ﺍﻵﺧﺮ ،ﺃﹶﻭ ﻳ ﹶ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٢٤ :٦
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ ) :ﻣﺎ ﻣِﻦ ﺧﺎﺩِﻡٍ ﻳﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻋﺒﺪﺍﹰ ﻟﺴﻴﺪﻳ ﻦِ
ﻓﹶﺈِﻧﻪ ﺇِﻣﺎ ﺃﹶﻥﹾ ﻳﺒﻐِﺾ ﺃﹶﺣﺪﻫﻤﺎ ﻓﹶﻴﺤِﺐ ﺍﻵﺧﺮ ،ﻭﺇِﻣﺎ ﺃﹶﻥﹾ ﻳﻠﺘﺤِﻖ ﺑِﺄﹶﺣﺪِﻫِﻤﺎ ﹶﻓﻴﻬﺠﺮ ﺍﻵﺧﺮ ،ﻻﹶ
ﺗﺴﺘﻄِﻴﻌﻮﻥﹶ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻧﻮﺍ ﻋﺒِﻴﺪﺍﹰ ﷲِ ﻭﺍﳌﹶﺎﻝ ﻣﻌﺎﹰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ١٣ :١٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ ١٣) :ﹶﻻ ﻳﻘﹾﺪِﺭ ﺧﺎﺩِﻡ ﺃﹶﻥﹾ ﻳ
ﺨﺪِﻡ ﺳﻴﺪﻳﻦِ ،ﻷَﻧﻪ ﺇِﻣﺎ ﺃﹶﻥﹾ ﻳﺒﻐِﺾ ﺍﻟﻮﺍﺣِﺪ ﻭﻳﺤِﺐ
ﻼﺯِﻡ ﺍﻟﻮﺍﺣِﺪ ﻭﻳﺤﺘﻘِﺮ ﺍﻵﺧﺮ .ﻻﹶ ﺗﻘﹾﺪِﺭﻭﻥﹶ ﺃﹶﻥﹾ ﺗﺨﺪِﻣﻮﺍ ﺍﷲَ ﻭﺍﳌﹶﺎﻝﹶ( .
ﺍﻵﺧﺮ ،ﺃﹶﻭ ﻳ ﹶ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ١٣ :١٦
) ( ٤٤٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
ﻭﻟﹶﻘﹶﺪ ﺿﺮﺑﻨﺎ ﻟﻠﻨﺎﺱِ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﻘﹸﺮﺁﻥِ ﻣِﻦ ﻛﹸﻞ ﻣﺜﹶﻞٍ ﻟﹶﻌﻠﻬﻢ ﻳﺘﺬﹶﻛﱠﺮﻭﻥﹶ ) (٢٧ﻗﹸﺮﺁﻧﺎﹰ ﻋﺮﺑِﻴﺎﹰ (
ﻏﹶﻴﺮ ﺫِﻱ ﻋِﻮﺝٍ ﻟﹶﻌﻠﻬﻢ ﻳﺘﻘﹸﻮﻥﹶ ) (٢٨ﺿﺮﺏ ﺍﷲُ ﻣﺜﹶﻼﹰ ﺭﺟﻼﹰ ﻓِﻴﻪِ ﺷﺮﻛﹶﺎﺀُ ﻣﺘﺸﺎﻛِﺴﻮﻥﹶ
ﻭﺭﺟﻼﹰ ﺳﻠﹶﻤﺎﹰ ﻟﺮﺟﻞٍ ﻫﻞ ﻳﺴﺘﻮِﻳﺎﻥِ ﻣﺜﹶﻼﹰ ﺍﳊﹶﻤﺪ ﷲِ ﺑﻞ ﺃﹶﻛﹾﺜﹶﺮﻫﻢ ﻻ ﻳﻌﻠﹶﻤﻮﻥﹶ )(٢٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ٢٩ - ٢٧ :
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ﺷﺘﺎن رﻗﻢ ٩٨ -
ﻭﻣﺜﻞ ﻛﻠﻤﺔ ﺧﺒﻴﺜﺔ
ﻛﺸﺠﺮﺓ ﺧﺒﻴﺜﺔ ﺍﺟﺘﺜﺖ ﻣﻦ ﻓﻮﻕ ﺍﻷﺭﺽ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ١٥) :ﺍِﺣﺬﹶﺭﻭﺍ ﺍﻷَﻧﺒِﻴﺎﺀَ ﺍﻟﺪﺟﺎﻟﲔ ﺍﻟﺬِﻳﻦ ﻳﺄﹾﺗﻮﻥﹶ ﺇِﻟﹶﻴﻜﹸﻢ ﻻﹶﺑِﺴِﲔ ﺛِﻴﺎﺏ ﺍﳊﹸﻤﻼﻥِ،
ﻭﻟﹶﻜِﻨﻬﻢ ﻣِﻦ ﺍﻟﺪﺍﺧِﻞ ﺫِﺋﹶﺎﺏ ﺧﺎﻃِﻔﹶﺔﹲ! ١٦ﻣِﻦ ﺛِﻤﺎﺭِﻫِﻢ ﺗﻌﺮِﻓﹸﻮﻧﻬﻢ .ﻫﻞ ﻳﺠﻨﻰ ﻣِﻦ ﺍﻟﺸﻮﻙِ
ﻋِﻨﺐ ،ﺃﹶﻭ ﻣِﻦ ﺍﻟﻌﻠﻴﻖِ ﺗِﲔ؟ ١٧ﻫﻜﹶﺬﹶﺍ ،ﻛﹸﻞﱡ ﺷﺠﺮﺓٍ ﺟﻴﺪﺓٍ ﺗﺜﹾﻤِﺮ ﺛﹶﻤﺮﺍﹰ ﺟﻴﺪﺍﹰ .ﺃﹶﻣﺎ ﺍﻟﺸﺠﺮﺓﹸ
ﺍﻟﺮﺩِﻳﺌﹶﺔﹸ ،ﻓﹶﺈِﻧﻬﺎ ﺗﺜﹾﻤِﺮ ﺛﹶﻤﺮﺍﹰ ﺭﺩِﻳﺌﺎﹰ١٨ .ﻻﹶ ﻳﻤﻜِﻦ ﺃﹶﻥﹾ ﺗﺜﹾﻤِﺮ ﺍﻟﺸﺠﺮﺓﹸ ﺍﳉﹶﻴﺪﺓﹸ ﹶﺛﻤﺮﺍﹰ ﺭﺩِﻳﺌﺎﹰ ،ﻭﻻﹶ
ﺍﻟﺸﺠﺮﺓﹸ ﺍﻟﺮﺩِﻳﺌﹶﺔﹸ ﺛﹶﻤﺮﺍﹰ ﺟﻴﺪﺍﹰ١٩ .ﻭﻛﹸﻞﱡ ﺷﺠﺮﺓٍ ﻻﹶ ﺗﺜﹾﻤِﺮ ﺛﹶﻤﺮﺍﹰ ﺟﻴﺪﺍﹰ ،ﺗﻘﹾﻄﹶﻊ ﻭﺗﻄﹾﺮﺡ ﻓِﻲ
ﺍﻟﻨﺎﺭِ٢٠ .ﺇِﺫﹶﻥﹾ ﻣِﻦ ﺛِﻤﺎﺭِﻫِﻢ ﺗﻌﺮِﻓﹸﻮﻧﻬﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٢٠-١٥ :٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»١٥) :ﺍِﺣﺘﺮِﺯﻭﺍ ﻣِﻦ ﺍﻷَﻧﺒِﻴﺎﺀِ ﺍﻟﻜﹶﺬﹶﺑﺔِ ﺍﻟﺬِﻳﻦ ﻳﺄﹾﺗﻮﻧﻜﹸﻢ ﺑِﺜِﻴﺎﺏ ﺍﳊﹸﻤﻼﹶﻥِ ،ﻭﻟﻜِﻨﻬﻢ
ﻣِﻦ ﺩﺍﺧِﻞ ﺫِﺋﹶﺎﺏ ﺧﺎﻃِﻔﹶﺔﹲ! ١٦ﻣِﻦ ﺛِﻤﺎﺭِﻫِﻢ ﺗﻌﺮِﻓﹸﻮﻧﻬﻢ .ﻫﻞ ﻳﺠﺘﻨﻮﻥﹶ ﻣِﻦ ﺍﻟﺸﻮﻙِ ﻋِﻨﺒﺎ ،ﺃﹶﻭ
ﻣِﻦ ﺍﳊﹶﺴﻚِ ﺗِﻴﻨﺎ؟ ١٧ﻫﻜﹶﺬﹶﺍ ﻛﹸﻞﱡ ﺷﺠﺮﺓٍ ﺟﻴﺪﺓٍ ﺗﺼﻨﻊ ﺃﹶﺛﹾﻤﺎﺭﺍ ﺟﻴﺪﺓﹰ ،ﻭﺃﹶﻣﺎ ﺍﻟﺸﺠﺮﺓﹸ ﺍﻟﺮﺩِﻳﺔﹸ
) ( ٤٤٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﹶﻓﺘﺼﻨﻊ ﺃﹶﺛﹾﻤﺎﺭﺍ ﺭﺩِﻳﺔﹰ١٨ ،ﻻﹶ ﺗﻘﹾﺪِﺭ ﺷﺠﺮﺓﹲ ﺟﻴﺪﺓﹲ ﺃﹶﻥﹾ ﺗﺼﻨﻊ ﺃﹶﺛﹾﻤﺎﺭﺍ ﺭﺩِﻳﺔﹰ ،ﻭﻻﹶ ﺷﺠﺮﺓﹲ ﺭﺩِﻳﺔﹲ
ﺃﹶﻥﹾ ﺗﺼﻨﻊ ﺃﹶﺛﹾﻤﺎﺭﺍ ﺟﻴﺪﺓﹰ١٩ .ﻛﹸﻞﱡ ﺷﺠﺮﺓٍ ﻻﹶ ﺗﺼﻨﻊ ﺛﹶﻤﺮﺍ ﺟﻴﺪﺍ ﺗﻘﹾﻄﹶﻊ ﻭﺗﻠﻘﹶﻰ ﻓِﻲ ﺍﻟﻨﺎﺭِ.
٢٠ﻓﹶﺈِﺫﹰﺍ ﻣِﻦ ﺛِﻤﺎﺭِﻫِﻢ ﺗﻌﺮِﻓﹸﻮﻧﻬﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٢٠-١٥ :٧
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
ﺃﹶﻟﹶﻢ ﺗﺮ ﻛﹶﻴﻒ ﺿﺮﺏ ﺍﷲُ ﻣﺜﹶﻼﹰ ﻛﹶﻠﻤﺔﹰ ﻃﹶﻴﺒﺔﹰ ﻛﹶﺸﺠﺮﺓٍ ﻃﹶﻴﺒﺔٍ ﺃﹶﺻﻠﹸﻬﺎ ﺛﹶﺎﺑِﺖ ﻭﻓﹶﺮﻋﻬﺎ ﻓِﻲ (
ﺍﻟﺴﻤﺎﺀِ ) (٢٤ﺗﺆﺗِﻲ ﺃﹸﻛﹸﻠﹶﻬﺎ ﻛﹸﻞ ﺣِﲔٍ ﺑِﺈِﺫﹾﻥِ ﺭﺑﻬﺎ ﻭﻳﻀﺮِﺏ ﺍﷲُ ﺍﻷَﻣﺜﹶﺎﻝﹶ ﻟﻠﻨﺎﺱِ ﻟﹶﻌﻠﻬﻢ
ﻳﺘﺬﹶﻛﱠﺮﻭﻥﹶ ) (٢٥ﻭﻣﺜﹶﻞﹸ ﻛﹶﻠﻤﺔٍ ﺧﺒِﻴﺜﹶﺔٍ ﻛﹶﺸﺠﺮﺓٍ ﺧﺒِﻴﺜﹶﺔٍ ﺍﺟﺘﺜﱠﺖ ﻣِﻦ ﻓﹶﻮﻕِ ﺍﻷَﺭﺽِ ﻣﺎ ﻟﹶﻬﺎ
ﻣِﻦ ﻗﹶﺮﺍﺭٍ ) (٢٦ﻳﺜﹶﺒﺖ ﺍﷲُ ﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﺑِﺎﻟﻘﹶﻮﻝ ﺍﻟﺜﱠﺎﺑِﺖِ ﻓِﻲ ﺍﳊﹶﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻭﻓِﻲ ﺍﻵ ِﺧﺮﺓِ
ﻭﻳﻀِﻞﱡ ﺍﷲُ ﺍﻟﻈﱠﺎﳌِﲔ ﻭﻳﻔﹾﻌﻞﹸ ﺍﷲُ ﻣﺎ ﻳﺸﺎﺀُ )(٢٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺇﺑﺮﺍﻫﻴﻢ٢٧ -٢٤ :
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ﺷﺘﺎن رﻗﻢ ٩٩ -
ﺣﱴ ﻳﻠﺞ ﺍﳉﻤﻞ ﰲ ﺳﻢ ﺍﳋﻴﺎﻁ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ١٨ ) :ﻭﺳﺄﹶﻟﹶﻪ ﻭﺍﺣِﺪ ﻣِﻦ ﺍﻟﺮﺅﺳﺎﺀِ ﻗﹶﺎﺋِﻼﹰ» :ﺃﹶﻳﻬﺎ ﺍﳌﹸﻌﻠﻢ ﺍﻟﺼﺎﱀﹸ ،ﻣﺎﺫﹶﺍ ﺃﹶﻋﻤﻞﹸ
ﻷَﺭِﺙﹶ ﺍﳊﹶﻴﺎﺓﹶ ﺍﻷَﺑﺪِﻳﺔﹶ؟« ١٩ﻭﻟﹶﻜِﻦ ﻳﺴﻮﻉ ﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﳌﹶﺎﺫﹶﺍ ﺗﺪﻋﻮﻧِﻲ ﺍﻟﺼﺎﱀﹶ؟ ﻟﹶﻴﺲ ﺃﹶﺣﺪ
ﺻﺎﳊﺎﹰ ﺇِﻻﱠ ﻭﺍﺣِﺪ ،ﻭﻫﻮ ﺍﷲ ! ٢٠ﺃﹶﻧﺖ ﺗﻌﺮِﻑ ﺍﻟﻮﺻﺎﻳﺎ :ﻻﹶ ﺗﺰﻥِ؛ ﻻﹶ ﺗﻘﹾﺘﻞ؛ ﻻﹶ ﺗﺴﺮِﻕ؛ ﻻﹶ
ﺗﺸﻬﺪ ﺑِﺎﻟﺰﻭﺭِ؛ ﺃﹶﻛﹾﺮِﻡ ﺃﹶﺑﺎﻙ ﻭﺃﹸﻣﻚ٢١ «!ﻓﹶﻘﹶﺎﻝﹶ» :ﻫﺬِﻩِ ﻛﹸﻠﱡﻬﺎ ﻋﻤِﻠﺖ ﺑِﻬﺎ ﻣﻨﺬﹸ ﺻِ ﻐﺮِﻱ!«
٢٢ﻓﹶﻠﹶﻤﺎ ﺳﻤِﻊ ﻳﺴﻮﻉ ﻫﺬﹶﺍ ،ﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﻳﻨﻘﹸﺼﻚ ﺷﻲﺀٌ ﻭﺍﺣِﺪ :ﺑِﻊ ﻛﹸﻞ ﻣﺎ ﻋِﻨﺪﻙ ،ﻭﻭﺯﻉ
ﻋﻠﹶﻰ ﺍﻟﻔﹸﻘﹶﺮﺍﺀِ ،ﻓﹶﻴﻜﹸﻮﻥﹶ ﻟﹶﻚ ﻛﹶﻨﺰ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ .ﺛﹸﻢ ﺗﻌﺎﻝﹶ ﺍﺗﺒﻌﻨِﻲ!« ٢٣ﻭﻟﻜِﻨﻪ ﻟﹶﻤﺎ ﺳﻤِﻊ
) ( ٤٤٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺫﻟﻚ ،ﺣﺰِﻥﹶ ﺣﺰﻧﺎﹰ ﺷﺪِﻳﺪﺍﹰ ،ﻷَﻧﻪ ﻛﹶﺎﻥﹶ ﻏﹶﻨِﻴﺎﹰ ﺟِﺪﺍﹰ٢٤ .ﻓﹶﻠﹶﻤﺎ ﺭﺃﹶﻯ ﻳﺴﻮﻉ ﺫﹶﻟﻚ ﻣِﻨﻪ ،ﻗﹶﺎﻝﹶ:
»ﻣﺎ ﺃﹶﺻﻌﺐ ﺩﺧﻮﻝﹶ ﺍﻷَﻏﹾﻨِﻴﺎﺀِ ﺇِﻟﹶﻰ ﻣﻠﹶﻜﹸﻮﺕِ ﺍﷲِ! ٢٥ﻓﹶﺈِﻥﱠ ﻣﺮﻭﺭ ﺟﻤﻞٍ ﻓِﻲ ﺛﹶﻘﹾﺐِ ﺇِﺑﺮﺓٍ
ﺃﹶﺳﻬﻞﹸ ﻣِﻦ ﺩﺧﻮﻝ ﻏﹶﻨِﻲٍّ ﺇِﻟﹶﻰ ﻣﻠﹶﻜﹸﻮﺕِ ﺍﷲِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ٢٥-١٨ :١٨
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٨ ) :ﻭﺳﺄﹶﻟﹶﻪ ﺭﺋِﻴﺲ ﻗِﺎﺋِﻼﹰ» :ﺃﹶﻳﻬﺎ ﺍﳌﹸﻌﻠﻢ ﺍﻟﺼﺎﱀﹸ ،ﻣﺎﺫﹶﺍ ﺃﹶﻋﻤﻞﹸ ﻷَﺭِﺙﹶ ﺍﳊﹶﻴﺎﺓﹶ
ﺍﻷَﺑﺪِﻳﺔﹶ؟« ١٩ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻳﺴﻮﻉ» :ﳌﹶﺎﺫﹶﺍ ﺗﺪﻋﻮﻧِﻲ ﺻﺎﳊﹰﺎ؟ ﻟﹶﻴﺲ ﺃﹶﺣﺪ ﺻﺎﳊﹰﺎ ﺇِﻻﱠ ﻭﺍﺣِﺪ ﻭﻫﻮ
ﺍﷲُ٢٠ .ﺃﹶﻧﺖ ﺗﻌﺮِﻑ ﺍﻟﻮﺻﺎﻳﺎ :ﻻﹶ ﺗﺰﻥِ .ﻻﹶ ﺗﻘﹾﺘﻞ .ﻻﹶ ﺗﺴﺮِﻕ .ﻻﹶ ﺗﺸﻬﺪ ﺑِﺎﻟﺰﻭﺭِ .ﺃﹶﻛﹾﺮِﻡ ﺃﹶﺑﺎﻙ
ﻭﺃﹸﻣﻚ٢١ .«ﻓﹶﻘﹶﺎﻝﹶ» :ﻫﺬِﻩِ ﻛﹸﻠﱡﻬﺎ ﺣﻔِﻈﹾﺘﻬﺎ ﻣﻨﺬﹸ ﺣﺪﺍﺛﹶﺘِﻲ«٢٢ .ﻓﹶﻠﹶﻤﺎ ﺳﻤِﻊ ﻳﺴﻮﻉ ﺫﻟﻚ ﻗﹶﺎﻝﹶ
ﻟﹶﻪ» :ﻳﻌﻮِﺯﻙ ﺃﹶﻳﻀﺎ ﺷﻲﺀٌ :ﺑﻊ ﻛﹸﻞ ﻣﺎ ﻟﹶﻚ ﻭﻭﺯﻉ ﻋﻠﹶﻰ ﺍﻟﻔﹸﻘﹶﺮﺍﺀِ ،ﹶﻓﻴﻜﹸﻮﻥﹶ ﻟﹶﻚ ﻛﹶﻨﺰ ﻓِﻲ
ﺍﻟﺴﻤﺎﺀِ ،ﻭﺗﻌﺎﻝﹶ ﺍﺗﺒﻌﻨِﻲ«٢٣ .ﻓﹶﻠﹶﻤﺎ ﺳﻤِﻊ ﺫﻟﻚ ﺣﺰِﻥﹶ ،ﻷَﻧﻪ ﻛﹶﺎﻥﹶ ﹶﻏﻨِﻴﺎ ﺟِﺪﺍ٢٤ .ﻓﹶﻠﹶﻤﺎ ﺭﺁﻩ
ﻳﺴﻮﻉ ﻗﹶﺪ ﺣﺰِﻥﹶ ،ﻗﹶﺎﻝﹶ» :ﻣﺎ ﺃﹶﻋﺴﺮ ﺩﺧﻮﻝﹶ ﺫﹶﻭِﻱ ﺍﻷَﻣﻮﺍﻝ ﺇِﻟﹶﻰ ﻣﻠﹶﻜﹸﻮﺕِ ﺍﷲِ! ٢٥ﻷَﻥﱠ
ﺩﺧﻮﻝﹶ ﺟﻤﻞ ﻣِﻦ ﺛﹶﻘﹾﺐِ ﺇِﺑﺮﺓٍ ﺃﹶﻳﺴﺮ ﻣِﻦ ﺃﹶﻥﹾ ﻳﺪﺧﻞﹶ ﻏﹶﻨِﻲ ﺇِﻟﹶﻰ ﻣﻠﹶﻜﹸﻮﺕِ ﺍﷲِ!«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ٢٥-١٨ :١٨
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ١٧) :ﻭﺑﻴﻨﻤﺎ ﻛﹶﺎﻥﹶ ﺧﺎﺭِﺟﺎﹰ ﺇِﻟﹶﻰ ﺍﻟﻄﱠﺮِﻳﻖِ ،ﺃﹶ ﺳﺮﻉ
ﺇِﻟﹶﻴﻪِ ﺭﺟﻞﹲ ﻭﺟﺜﹶﺎ ﻟﹶﻪ ﻳﺴﺄﹶﻟﹸﻪ» :ﺃﹶﻳﻬﺎ ﺍﳌﹸﻌﻠﻢ ﺍﻟﺼﺎﱀﹸ ،ﻣﺎﺫﹶﺍ ﺃﹶﻋﻤﻞﹸ ﻷَﺭِﺙﹶ ﺍﳊﹶﻴﺎﺓﹶ ﺍﻷَﺑﺪِﻳﺔﹶ؟«
١٨ﻭﻟﻜِﻦ ﻳﺴﻮﻉ ﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﳌﹶﺎﺫﹶﺍ ﺗﺪﻋﻮﻧِﻲ ﺍﻟﺼﺎﱀﹶ؟ ﻟﹶﻴﺲ ﺃﹶﺣﺪ ﺻﺎﳊﺎﹰ ﺇِﻻﱠ ﻭﺍﺣِﺪ ،ﻭﻫﻮ
ﺍﷲ ١٩ .ﺃﹶﻧﺖ ﺗﻌﺮِﻑ ﺍﻟﻮﺻﺎﻳﺎ :ﻻﹶ ﺗﻘﹾﺘﻞ؛ ﻻﹶ ﺗﺰﻥِ؛ ﻻﹶ ﺗﺴﺮِﻕ؛ ﻻﹶ ﺗﺸﻬﺪ ﺑِﺎﻟﺰﻭﺭِ؛ ﻻﹶ
ﺗﻈﹾﻠﻢ؛ ﺃﹶﻛﹾﺮِﻡ ﺃﹶﺑﺎﻙ ﻭﺃﹸﻣﻚ٢٠ «!ﻓﹶﺄﹶﺟﺎﺑﻪ ﻗﹶﺎﺋِﻼﹰ» :ﻫﺬِﻩِ ﻛﹸﻠﱡﻬﺎ ﻋﻤِﻠﺖ ﺑِﻬﺎ ﻣﻨﺬﹸ ﺻِ ﻐﺮِﻱ«
٢١ﻭﺇِﺫﹾ ﻧﻈﹶﺮ ﻳﺴﻮﻉ ﺇِﻟﹶﻴﻪِ ،ﺃﹶﺣﺒﻪ ،ﻭﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﻳﻨﻘﹸﺼﻚ ﺷﻲﺀٌ ﻭﺍﺣِﺪ :ﺍﺫﹾﻫﺐ ،ﺑِﻊ ﻛﹸﻞ ﻣﺎ
ﻋِﻨﺪﻙ ،ﻭﻭﺯﻉ ﻋﻠﹶﻰ ﺍﻟﻔﹸﻘﹶﺮﺍﺀِ ،ﹶﻓﻴﻜﹸﻮﻥﹶ ﻟﹶﻚ ﻛﹶﻨﺰ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ،ﺛﹸﻢ ﺗﻌﺎﻝﹶ ﺍﺗﺒﻌﻨِﻲ«٢٢ .ﻭﺃﹶﻣﺎ
ﻫﻮ ﻓﹶﻤﻀﻰ ﺣﺰِﻳﻨﺎﹰ ﻭﻗﹶﺪِ ﺍﻛﹾﺘﺄﹶﺏ ﻣِﻦ ﻫﺬﹶﺍ ﺍﻟﻘﹶﻮﻝ ،ﻷَﻧﻪ ﻛﹶﺎﻥﹶ ﺻﺎﺣِﺐ ﺛﹶﺮﻭﺓٍ ﻛﹶﺒِﲑ
) ( ٤٤٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺻﻌﺐ ﺩﺧﻮﻝﹶ ﺍﻷَﻏﹾﻨِﻴﺎﺀِ ﺇِﻟﹶﻰ ﻣﻠﹶﻜﹸﻮﺕِ
ﻼﻣِﻴﺬِﻩِ» :ﻣﺎ ﺃﹶ
ﺓٍ٢٣.ﻓﹶﺘﻄﹶﻠﻊ ﻳﺴﻮﻉ ﺣﻮﻟﹶﻪ ﻭﻗﹶﺎﻝﹶ ﻟﺘ ﹶ
ﻼﻡِ .ﻓﹶﻌﺎﺩ ﻳﺴﻮﻉ ﻳﻘﹸﻮﻝﹸ ﻟﹶﻬﻢ» :ﻳﺎﺑﻨِﻲ ،ﻣﺎ ﺃﹶﺻﻌﺐ
ﻼﻣِﻴﺬﹸ ﳍﹶﺬﹶﺍ ﺍﻟﻜﹶ ﹶ
ﺍﷲِ!« ٢٤ﻓﹶﺪﻫِﺶ ﺍﻟﺘ ﹶ
ﺩﺧﻮﻝﹶ ﺍﳌﹸﺘﻜِﻠﲔ ﻋﻠﹶﻰ ﺍﳌﹶﺎﻝ ﺇِﻟﹶﻰ ﻣﻠﹶﻜﹸﻮﺕِ ﺍﷲِ!« ٢٥ﻓﹶﺄﹶﺳﻬﻞﹸ ﺃﹶﻥﹾ ﻳﺪﺧﻞﹶ ﺍﳉﹶﻤﻞﹸ ﻓِﻲ ﺛﹶﻘﹾﺐِ
ﺇِﺑﺮﺓٍ ،ﻣِﻦ ﺃﹶﻥﹾ ﻳﺪﺧﻞﹶ ﺍﻟﻐﻨِﻲ ﺇِﻟﹶﻰ ﻣﻠﹶﻜﹸﻮﺕِ ﺍﷲِ«٢٦ .ﻓﹶﺬﹸﻫِﻠﹸﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﻐﺎﻳﺔِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺮﻗﺲ٢٦-١٧ :١٠
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٧ ) :ﻭﻓِﻴﻤﺎ ﻫﻮ ﺧﺎﺭِﺝ ﺇِﻟﹶﻰ ﺍﻟﻄﱠﺮِﻳﻖِ ،ﺭﻛﹶﺾ ﻭﺍﺣِﺪ ﻭﺟﺜﹶﺎ ﻟﹶﻪ ﻭﺳﺄﹶﻟﹶﻪ» :ﺃﹶﻳﻬﺎ
ﺍﳌﹸﻌﻠﻢ ﺍﻟﺼﺎﱀﹸ ،ﻣﺎﺫﹶﺍ ﺃﹶﻋﻤﻞﹸ ﻷَﺭِﺙﹶ ﺍﳊﹶﻴﺎﺓﹶ ﺍﻷَﺑﺪِﻳﺔﹶ؟« ١٨ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻳﺴﻮﻉ» :ﳌﹶﺎﺫﹶﺍ ﺗﺪﻋﻮﻧِﻲ
ﺻﺎﳊﹰﺎ؟ ﻟﹶﻴﺲ ﺃﹶﺣﺪ ﺻﺎﳊﹰﺎ ﺇِﻻﱠ ﻭﺍﺣِﺪ ﻭﻫﻮ ﺍﷲُ١٩ .ﺃﹶﻧﺖ ﺗﻌﺮِﻑ ﺍﻟﻮﺻﺎﻳﺎ :ﻻﹶ ﺗﺰﻥِ .ﻻﹶ
ﺗﻘﹾﺘﻞ .ﻻﹶ ﺗﺴﺮِﻕ .ﻻﹶ ﺗﺸﻬﺪ ﺑِﺎﻟﺰﻭﺭِ .ﻻﹶ ﺗﺴﻠﹸﺐ .ﺃﹶﻛﹾﺮِﻡ ﺃﹶﺑﺎﻙ ﻭﺃﹸﻣﻚ٢٠ .«ﻓﹶﺄﹶﺟﺎﺏ ﻭﻗﹶﺎﻝﹶ
ﻟﹶﻪ» :ﻳﺎ ﻣﻌﻠﻢ ،ﻫﺬِﻩِ ﻛﹸﻠﱡﻬﺎ ﺣﻔِﻈﹾﺘﻬﺎ ﻣﻨﺬﹸ ﺣﺪﺍﺛﹶﺘِﻲ«٢١ .ﻓﹶﻨﻈﹶﺮ ﺇِﻟﹶﻴﻪِ ﻳﺴﻮﻉ ﻭﺃﹶﺣﺒﻪ ،ﻭﻗﹶﺎﻝﹶ
ﻟﹶﻪ» :ﻳﻌﻮِﺯﻙ ﺷﻲﺀٌ ﻭﺍﺣِﺪ :ﺍِﺫﹾﻫﺐ ﺑِﻊ ﻛﹸﻞ ﻣﺎ ﻟﹶﻚ ﻭﺃﹶﻋﻂِ ﺍﻟﻔﹸﻘﹶﺮﺍﺀَ ،ﹶﻓﻴﻜﹸﻮﻥﹶ ﻟﹶﻚ ﻛﹶﻨﺰ ﻓِﻲ
ﺍﻟﺴﻤﺎﺀِ ،ﻭﺗﻌﺎﻝﹶ ﺍﺗﺒﻌﻨِﻲ ﺣﺎﻣِﻼﹰ ﺍﻟﺼﻠﻴﺐ٢٢ .«ﻓﹶﺎﻏﹾﺘﻢ ﻋﻠﹶﻰ ﺍﻟﻘﹶﻮﻝ ﻭﻣﻀﻰ ﺣﺰِﻳﻨﺎ ،ﻷَﻧﻪ
ﻛﹶﺎﻥﹶ ﺫﹶﺍ ﺃﹶﻣﻮﺍﻝ ﻛﹶﺜِﲑﺓٍ٢٣.ﻓﹶﻨﻈﹶﺮ ﻳﺴﻮﻉ ﺣﻮﻟﹶﻪ ﻭﻗﹶﺎﻝﹶ ﻟﺘ ﹶ
ﻼﻣِﻴﺬِﻩِ» :ﻣﺎ ﺃﹶﻋﺴﺮ ﺩﺧﻮﻝﹶ ﺫﹶﻭِﻱ
ﺍﻷَﻣﻮﺍﻝ ﺇِﻟﹶﻰ ﻣﻠﹶﻜﹸﻮﺕِ ﺍﷲِ!« ٢٤ﻓﹶﺘﺤﻴﺮ ﺍﻟﺘ ﹶ
ﻼﻣِﻴﺬﹸ ﻣِﻦ ﻛﹶﻼﹶﻣِﻪِ .ﻓﹶﺄﹶﺟﺎﺏ ﻳﺴﻮﻉ ﺃﹶﻳﻀﺎ ﻭﻗﹶﺎﻝﹶ
ﻟﹶﻬﻢ» :ﻳﺎ ﺑﻨِﻲ ،ﻣﺎ ﺃﹶﻋﺴﺮ ﺩﺧﻮﻝﹶ ﺍﳌﹸﺘﻜِﻠﲔ ﻋﻠﹶﻰ ﺍﻷَﻣﻮﺍﻝ ﺇِﻟﹶﻰ ﻣﻠﹶﻜﹸﻮﺕِ ﺍﷲِ! ٢٥ﻣﺮﻭﺭ
ﺟﻤﻞ ﻣِﻦ ﺛﹶﻘﹾﺐِ ﺇِﺑﺮﺓٍ ﺃﹶﻳﺴﺮ ﻣِﻦ ﺃﹶﻥﹾ ﻳﺪﺧﻞﹶ ﻏﹶﻨِﻲ ﺇِﻟﹶﻰ ﻣﻠﹶﻜﹸﻮﺕِ ﺍﷲِ« ٢٦ﻓﹶﺒﻬِﺘﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﻐﺎﻳﺔِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺮﻗﺲ٢٦-١٧ :١٠
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﺇِﻥﱠ ﺍﻟﺬِﻳﻦ ﻛﹶﺬﱠﺑﻮﺍ ﺑِﺂﻳﺎﺗِﻨﺎ ﻭﺍﺳﺘﻜﹾﺒﺮﻭﺍ ﻋﻨﻬﺎ ﻻ ﺗﻔﹶﺘﺢ ﻟﹶﻬﻢ ﺃﹶﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀِ ﻭﻻ ﻳﺪ ﺧﻠﹸﻮﻥﹶ
ﺍﳉﹶﻨﺔﹶ ﺣﺘﻰ ﻳﻠﺞ ﺍﳉﹶﻤﻞﹸ ﻓِﻲ ﺳﻢ ﺍﳋِﻴﺎﻁِ ﻭﻛﹶﺬﹶﻟﻚ ﻧﺠﺰِﻱ ﺍﳌﹸﺠﺮِﻣِﲔ(٤٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ٤٠ :
) ( ٤٤٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
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ﺷﺘﺎن رﻗﻢ ١٠٠ -
ﺇﻻ ﻣﻮﺿﻊ ﻟﺒﻨﺔ ﻣﻦ ﺯﺍﻭﻳﺔ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ٩) :ﻭﺃﹶﺧﺬﹶ ﻳﻜﹶﻠﻢ ﺍﻟﺸﻌﺐ ﺑِﻬﺬﹶﺍ ﺍﳌﹶﺜﹶﻞ» :ﻏﹶﺮﺱ ﺇِﻧﺴﺎﻥﹲ ﻛﹶﺮﻣﺎﹰ ﻭﺳﻠﻤﻪ ﺇِﻟﹶﻰ
ﻣﺰﺍﺭِﻋِﲔ ،ﻭﺳﺎﻓﹶﺮ ﻣﺪﺓﹰ ﹶﻃﻮِﻳﻠﹶﺔﹰ١٠ .ﻭﻓِﻲ ﻣﻮﺳِﻢِ ﺍﻟﻘِﻄﹶﺎﻑِ ﺃﹶﺭﺳﻞﹶ ﺇِﻟﹶﻰ ﺍﳌﹸﺰﺍﺭِﻋِﲔ ﻋﺒﺪﺍﹰ،
ﻟﻜﹶﻲ ﻳﻌﻄﹸﻮﻩ ﻣِﻦ ﺛﹶﻤﺮِ ﺍﻟﻜﹶﺮﻡِ .ﻭﻟﻜِﻦ ﺍﳌﹸﺰﺍﺭِﻋِﲔ ﺿﺮﺑﻮﻩ ﻭﺭﺩﻭﻩ ﻓﹶﺎﺭِﻍﹶ ﺍﻟﻴﺪﻳﻦِ ١١ .ﹶﻓﻌﺎﺩ
ﻭﺃﹶﺭﺳﻞﹶ ﻋﺒﺪﺍﹰ ﺁﺧﺮ .ﺇِﻻﱠ ﺃﹶﻧﻬﻢ ﺿﺮﺑﻮﻩ ﺃﹶﻳﻀﺎﹰ ﻭﺃﹶﻫﺎﻧﻮﻩ ﻭﺭﺩﻭﻩ ﻓﹶﺎﺭِﻍﹶ ﺍﻟﻴﺪﻳﻦِ١٢ .ﺛﹸﻢ ﻋﺎﺩ
ﻭﺃﹶﺭﺳﻞﹶ ﻋﺒﺪﺍﹰ ﺛﹶﺎﻟﺜﺎﹰ ،ﻓﹶﺠﺮﺣﻮﻩ ﻭﻃﹶﺮﺣﻮﻩ ﺧﺎﺭِﺝ ﺍﻟﻜﹶﺮﻡِ١٣ .ﻓﹶﻘﹶﺎﻝﹶ ﺭﺏ ﺍﻟﻜﹶﺮﻡِ :ﻣﺎﺫﹶﺍ
ﺃﹶﻓﹾﻌﻞﹸ؟ ﺳﺄﹸﺭﺳِﻞﹸ ﺍﺑﻨِﻲ ﺍﳊﹶﺒِﻴﺐ ،ﻟﹶﻌﻠﻬﻢ ﻳﻬﺎﺑﻮﻧﻪ١٤ !ﻭﻟﻜِﻦ ﻣﺎ ﺇِﻥﹾ ﺭﺁﻩ ﺍﳌﹸﺰﺍﺭِﻋﻮﻥﹶ ،ﺣﺘﻰ
ﺗﺸﺎﻭﺭﻭﺍ ﻓِﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻗﹶﺎﺋِﻠﲔ :ﻫﺬﹶﺍ ﻫﻮ ﺍﻟﻮﺭِﻳﺚﹸ .ﻓﹶﻠﻨﻘﹾﺘﻠﻪ ﻟﻴﺼِﲑ ﺍﳌِﲑﺍﺙﹸ ﻟﹶﻨﺎ١٥ .ﻓﹶﻄﹶﺮﺣﻮﻩ
ﺧﺎﺭِﺝ ﺍﻟﻜﹶﺮﻡِ ﻭﻗﹶﺘﻠﹸﻮﻩ .ﻓﹶﻤﺎﺫﹶﺍ ﺇِﺫﹶﻥﹾ ﻳﻔﹾﻌﻞﹸ ﺭﺏ ﺍﻟﻜﹶﺮﻡِ ﺑِﻬِﻢ؟ ١٦ﺇِﻧﻪ ﻳﺄﹾﺗِﻲ ﻭﻳﻬﻠﻚ ﺃﹸﻭﻟﺌِﻚ
ﺍﳌﹸﺰﺍﺭِﻋِﲔ ،ﻭﻳﺴﻠﻢ ﺍﻟﻜﹶﺮﻡ ﺇِﻟﹶﻰ ﻏﹶﻴﺮِﻫِﻢ.«ﻓﹶﻠﹶﻤﺎ ﺳﻤِﻌﻮﺍ ﺫﻟﻚ ،ﻗﹶﺎﻟﹸﻮﺍ »ﺣﺎﺷﺎ!« ١٧ﻭﻟﻜِﻨﻪ
ﻧﻈﹶﺮ ﺇِﻟﹶﻴﻬِﻢ ﻭﻗﹶﺎﻝﹶ» :ﺇِﺫﹶﻥﹾ ﻣﺎ ﻣﻌﻨﻰ ﻫﺬِﻩِ ﺍﻵﻳﺔِ ﺍ ﹶﳌﻜﹾﺘﻮﺑﺔِ :ﺍﳊﹶﺠﺮ ﺍﻟﺬِﻱ ﺭﻓﹶﻀﻪ ﺍﻟﺒﻨﺎﺓﹸ ،ﻫﻮ
ﻧﻔﹾﺴﻪ ﺻﺎﺭ ﺣﺠﺮ ﺍﻟﺰﺍﻭِﻳﺔِ؟ ١٨ﻣﻦ ﻳﻘﹶﻊ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍﳊﹶﺠﺮِ ﻳﺘﻜﹶﺴﺮ ،ﻭﻣﻦ ﻳﻘﹶﻊ ﺍﳊﹶﺠﺮ ﻋﻠﹶﻴﻪِ
ﻳﺴﺤﻘﹸﻪ ﺳﺤﻘﺎﹰ؟« ١٩ﻓﹶﺴﻌﻰ ﺭﺅﺳﺎﺀُ ﺍﻟﻜﹶﻬﻨﺔِ ﻭﺍﻟﻜﹶﺘﺒﺔﹸ ﺇِﻟﹶﻰ ﺇﻟﻘﹶﺎﺀِ ﺍﻟﻘﹶﺒﺾِ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﺗِﻠﻚ
ﺍﻟﺴﺎﻋﺔِ ﻋﻴﻨِﻬﺎ ،ﻭﻟﻜِﻨﻬﻢ ﺧﺎﻓﹸﻮﺍ ﺍﻟﺸﻌﺐ ،ﻓﹶﻘﹶﺪ ﺃﹶﺩﺭﻛﹸﻮﺍ ﺃﹶﻧﻪ ﻋﻨﺎﻫﻢ ﺑِﻬﺬﹶﺍ ﺍﳌﹶﺜﹶﻞ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ١٩-٩ :٢٠
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٩ ) :ﻭﺍﺑﺘﺪﺃﹶ ﻳﻘﹸﻮﻝﹸ ﻟﻠﺸﻌﺐِ ﻫﺬﹶﺍ ﺍﳌﹶﺜﹶﻞﹶ» :ﺇِﻧﺴﺎﻥﹲ ﻏﹶﺮﺱ ﻛﹶﺮﻣﺎ ﻭﺳﻠﻤﻪ ﺇِﻟﹶﻰ
) ( ٤٤٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﹶﺮﺍﻣِﲔ ﻭﺳﺎﻓﹶﺮ ﺯﻣﺎﻧﺎ ﻃﹶﻮِﻳﻼﹰ١٠ .ﻭﻓِﻲ ﺍﻟﻮﻗﹾﺖِ ﺃﹶﺭﺳﻞﹶ ﺇِﻟﹶﻰ ﺍﻟﻜﹶﺮﺍﻣِﲔ ﻋﺒﺪﺍ ﻟﻜﹶﻲ ﻳﻌﻄﹸﻮﻩ ﻣِﻦ
ﺛﹶﻤﺮِ ﺍﻟﻜﹶﺮﻡِ ،ﻓﹶﺠﻠﹶﺪﻩ ﺍﻟﻜﹶﺮﺍﻣﻮﻥﹶ ،ﻭﺃﹶﺭﺳﻠﹸﻮﻩ ﻓﹶﺎﺭِﻏﹰﺎ١١ .ﻓﹶﻌﺎﺩ ﻭﺃﹶﺭﺳﻞﹶ ﻋﺒﺪﺍ ﺁﺧﺮ ،ﻓﹶﺠﻠﹶﺪﻭﺍ
ﺫﻟﻚ ﺃﹶﻳﻀﺎ ﻭﺃﹶﻫﺎﻧﻮﻩ ،ﻭﺃﹶﺭﺳﻠﹸﻮﻩ ﻓﹶﺎﺭِﻏﹰﺎ١٢ .ﺛﹸﻢ ﻋﺎﺩ ﻓﹶﺄﹶﺭﺳﻞﹶ ﺛﹶﺎﻟﺜﹰﺎ ،ﻓﹶﺠﺮﺣﻮﺍ ﻫﺬﹶﺍ ﺃﹶﻳﻀﺎ
ﻭﺃﹶﺧﺮﺟﻮﻩ١٣ .ﻓﹶﻘﹶﺎﻝﹶ ﺻﺎﺣِﺐ ﺍﻟﻜﹶﺮﻡِ :ﻣﺎﺫﹶﺍ ﺃﹶ ﹾﻓﻌﻞﹸ؟ ﺃﹸﺭﺳِﻞﹸ ﺍﺑﻨِﻲ ﺍﳊﹶﺒِﻴﺐ ،ﻟﹶﻌﻠﻬﻢ ﺇِﺫﹶﺍ ﺭﺃﹶﻭﻩ
ﻳﻬﺎﺑﻮﻥﹶ! ١٤ﻓﹶﻠﹶﻤﺎ ﺭﺁﻩ ﺍﻟﻜﹶﺮﺍﻣﻮﻥﹶ ﺗﺂﻣﺮﻭﺍ ﻓِﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻗﹶﺎﺋِﻠﲔ :ﻫﺬﹶﺍ ﻫﻮ ﺍﻟﻮﺍﺭِﺙﹸ! ﻫﻠﹸﻤﻮﺍ
ﻧﻘﹾﺘﻠﻪ ﻟﻜﹶﻲ ﻳﺼِﲑ ﻟﹶﻨﺎ ﺍﳌِﲑﺍﺙﹸ! ١٥ﻓﹶﺄﹶﺧﺮﺟﻮﻩ ﺧﺎﺭِﺝ ﺍﻟﻜﹶﺮﻡِ ﻭﻗﹶﺘﻠﹸﻮﻩ .ﻓﹶﻤﺎﺫﹶﺍ ﻳﻔﹾﻌﻞﹸ ﺑِﻬِﻢ
ﺻﺎﺣِﺐ ﺍﻟﻜﹶﺮﻡِ؟ ١٦ﻳﺄﹾﺗِﻲ ﻭﻳﻬﻠﻚ ﻫﺆﻻﹶﺀِ ﺍﻟﻜﹶﺮﺍﻣِﲔ ﻭﻳﻌﻄِﻲ ﺍﻟﻜﹶﺮﻡ ﻵﺧﺮِﻳﻦ .«ﻓﹶﻠﹶﻤﺎ
ﺳﻤِﻌﻮﺍ ﻗﹶﺎﻟﹸﻮﺍ» :ﺣﺎﺷﺎ!« ١٧ﻓﹶﻨﻈﹶﺮ ﺇِﻟﹶﻴﻬِﻢ ﻭﻗﹶﺎﻝﹶ» :ﺇِﺫﹰﺍ ﻣﺎ ﻫﻮ ﻫﺬﹶﺍ ﺍ ﹶﳌﻜﹾﺘﻮﺏ :ﺍﳊﹶﺠﺮ ﺍﻟﺬِﻱ
ﺭﻓﹶﻀﻪ ﺍﻟﺒﻨﺎﺅﻭﻥﹶ ﻫﻮ ﻗﹶﺪ ﺻﺎﺭ ﺭﺃﹾﺱ ﺍﻟﺰﺍﻭِﻳﺔِ؟ ١٨ﻛﹸﻞﱡ ﻣﻦ ﻳﺴﻘﹸﻂﹸ ﻋﻠﹶﻰ ﺫﻟﻚ ﺍﳊﹶﺠﺮِ
ﻳﺘﺮﺿﺾ ،ﻭﻣﻦ ﺳﻘﹶﻂﹶ ﻫﻮ ﻋﻠﹶﻴﻪِ ﻳﺴﺤﻘﹸﻪ١٩ «!ﻓﹶﻄﹶﻠﹶﺐ ﺭﺅﺳﺎﺀُ ﺍﻟﻜﹶﻬﻨﺔِ ﻭﺍﻟﻜﹶﺘﺒﺔﹸ ﺃﹶﻥﹾ ﻳﻠﻘﹸﻮﺍ
ﺸﻌﺐ ،ﻷَﻧﻬﻢ ﻋﺮﻓﹸﻮﺍ ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ
ﺍﻷَﻳﺎﺩِﻱ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﺗِﻠﻚ ﺍﻟﺴﺎﻋﺔِ ،ﻭﻟﻜِﻨﻬﻢ ﺧﺎﻓﹸﻮﺍ ﺍﻟ
ﺍﳌﹶﺜﹶﻞﹶ ﻋﻠﹶﻴﻬِﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ١٩-٩ :٢٠
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ٣٣) :ﺍﺳﻤﻌﻮﺍ ﻣﺜﹶﻼﹰ ﺁﺧﺮ :ﻏﹶﺮﺱ ﺇِﻧﺴﺎﻥﹲ ﺭﺏ ﺑﻴﺖٍ
ﻛﹶﺮﻣﺎﹰ ،ﻭﺃﹶﻗﹶﺎﻡ ﺣﻮﻟﹶﻪ ﺳِﻴﺎﺟﺎﹰ ،ﻭﺣﻔﹶﺮ ﻓِﻴﻪِ ﻣﻌﺼﺮﺓﹰ ،ﻭﺑﻨﻰ ﻓِﻴﻪِ ﺑﺮﺝ ﺣِﺮﺍﺳﺔٍ .ﺛﹸﻢ ﺳﻠﻢ ﺍﻟﻜﹶﺮﻡ
ﺇِﻟﹶﻰ ﻣﺰﺍﺭِﻋِﲔ ﻭﺳﺎﻓﹶﺮ٣٤ .ﻭﻟﹶﻤﺎ ﺣﺎﻥﹶ ﺃﹶﻭﺍﻥﹸ ﺍﻟﻘِﻄﹶﺎﻑِ ،ﺃﹶﺭﺳﻞﹶ ﻋﺒِﻴﺪﻩ ﺇِﻟﹶﻰ ﺍﳌﹸﺰﺍﺭِﻋِﲔ ﻟﻴﺘﺴﻠﻢ
ﺛﹶﻤﺮ ﺍﻟﻜﹶﺮﻡِ٣٥ .ﻓﹶﻘﹶﺒﺾ ﺍﳌﹸﺰﺍﺭِﻋﻮﻥﹶ ﻋﻠﹶﻰ ﺍﻟﻌﺒِﻴﺪِ ،ﻓﹶﻀﺮﺑﻮﺍ ﺃﹶﺣﺪﻫﻢ ،ﻭﻗﹶﺘﻠﹸﻮﺍ ﻏﹶﻴﺮﻩ،
ﻭﺭﺟﻤﻮﺍ ﺍﻵﺧﺮ ﺑِﺎﳊِﺠﺎﺭﺓِ٣٦ .ﺛﹸﻢ ﺃﹶﺭﺳﻞﹶ ﺭﺏ ﺍﻟﺒﻴﺖِ ﺛﹶﺎﻧِﻴﺔﹰ ﻋﺒِﻴﺪﺍﹰ ﺁﺧﺮِﻳﻦ ﺃﹶﻛﹾﺜﹶﺮ ﻋﺪﺩﺍﹰ ﻣِﻦ
ﺍﻷَﻭﻟﲔ .ﹶﻓﻔﹶﻌﻞﹶ ﺍﳌﹸﺰﺍﺭِﻋﻮﻥﹶ ﺑِﻬﺆﻻﹶﺀِ ﻣﺎ ﻓﹶﻌﻠﹸﻮﻩ ﺑِﺄﹸﻭﻟﺌِﻚ٣٧ .ﻭﺃﹶﺧِﲑﺍﹰ ﺃﹶﺭﺳﻞﹶ ﺇِﻟﹶﻴﻬِﻢِ ﺍﺑﻨﻪ،
ﻗﹶﺎﺋِﻼﹰ :ﺳﻴﻬﺎﺑﻮﻥﹶ ﺍﺑﻨِﻲ! ٣٨ﻓﹶﻤﺎ ﺇِﻥﹾ ﺭﺃﹶﻯ ﺍﳌﹸﺰﺍﺭِﻋﻮﻥﹶ ﺍﻻِﺑﻦ ﺣﺘﻰ ﻗﹶﺎﻝﹶ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾٍ :ﻫﺬﹶﺍ
ﻫﻮ ﺍﻟﻮﺭِﻳﺚﹸ! ﺗﻌﺎﻟﹶﻮﺍ ﻧﻘﹾﺘﻠﻪ ﻓﹶﻨﺴﺘﻮﱄﹶ ﻋﻠﹶﻰ ﻣِﲑﺍﺛِﻪِ٣٩ .ﺛﹸﻢ ﻗﹶﺒﻀﻮﺍ ﻋﻠﹶﻴﻪِ ،ﻭﻃﹶﺮﺣﻮﻩ ﺧﺎﺭِﺝ
ﺍﻟﻜﹶﺮﻡِ ،ﻭﻗﹶﺘﻠﹸﻮﻩ٤٠ !ﻓﹶﻌِﻨﺪﻣﺎ ﻳﻌﻮﺩ ﺭﺏ ﺍﻟﻜﹶﺮﻡِ ،ﻣﺎﺫﹶﺍ ﻳﻔﹾﻌﻞﹸ ﺑِﺄﹸﻭﻟﺌِﻚ ﺍﳌﹸﺰﺍﺭِﻋِﲔ؟«
) ( ٤٤٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٤١ﺃﹶﺟﺎﺑﻮﻩ» :ﺃﹸﻭﻟﺌِﻚ ﺍﻷَﺷﺮﺍﺭ ،ﻳﻬﻠﻜﹸﻬﻢ ﺷﺮ ﻫﻼﹶﻙٍ .ﺛﹸﻢ ﻳﺴﻠﻢ ﺍﻟﻜﹶﺮﻡ ﺇِﻟﹶﻰ ﻣﺰﺍﺭِﻋِﲔ
ﺁﺧﺮِﻳﻦ ﻳﺆﺩﻭﻥﹶ ﻟﹶﻪ ﺍﻟﺜﱠﻤﺮ ﻓِﻲ ﺃﹶﻭﺍﻧِﻪِ«٤٢ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻳﺴﻮﻉ» :ﺃﹶﻟﹶﻢ ﺗﻘﹾﺮﺃﹸﻭﺍ ﻓِﻲ ﺍﻟﻜِﺘﺎﺏِ:
ﺍﳊﹶﺠﺮ ﺍﻟﺬِﻱ ﺭﻓﹶﻀﻪ ﺍﻟﺒﻨﺎﺓﹸ ،ﻫﻮ ﻧﻔﹾﺴﻪ ﺻﺎﺭ ﺣﺠﺮ ﺍﻟﺰﺍﻭِﻳﺔِ ﺍﻷَﺳﺎﺳِﻲ .ﻣِﻦ ﺍﻟﺮﺏ ﻛﹶﺎﻥﹶ
ﻫﺬﹶﺍ ،ﻭﻫﻮ ﻋﺠِﻴﺐ ﻓِﻲ ﺃﹶﻧﻈﹶﺎﺭِﻧﺎ! ٤٣ﻟﺬﻟﻚ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﺇِﻥﱠ ﻣﻠﹶﻜﹸﻮﺕ ﺍﷲ ﺳﻴﻨﺰﻉ ﻣِﻦ
ﺃﹶﻳﺪِﻳﻜﹸﻢ ﻭﻳﺴﻠﻢ ﺇِﻟﹶﻰ ﺷﻌﺐٍ ﻳﺆﺩﻱ ﺛﹶﻤﺮﻩ٤٤ .ﻓﹶﺄﹶﻱ ﻣﻦ ﻳﻘﹶﻊ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍﳊﹶﺠﺮِ ﻳﺘﻜﹶﺴﺮ،
ﻭﻣﻦ ﻳﻘﹶﻊ ﺍﳊﹶﺠﺮ ﻋﻠﹶﻴﻪِ ﻳﺴﺤﻘﹸﻪ ﺳﺤﻘﺎﹰ! «٤٥ﻭﻟﹶﻤﺎ ﺳﻤِﻊ ﺭﺅﺳﺎﺀُ ﺍﻟﻜﹶﻬﻨﺔِ ﻭﺍﻟﻔﹶﺮﻳﺴِﻴﻮﻥﹶ
ﺍﳌﹶﺜﹶﻠﹶﻴﻦِ ﺍﻟﻠﺬﹶﻳﻦِ ﺿﺮﺑﻬﻤﺎ ﻳﺴﻮﻉ ،ﺃﹶﺩﺭﻛﹸﻮﺍ ﺃﹶﻧﻪ ﻛﹶﺎﻥﹶ ﻳﻌﻨِﻴﻬِﻢ ﻫﻢ٤٦ .ﻭﻣﻊ ﺃﹶﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ
ﻳﺴﻌﻮﻥﹶ ﺇِﻟﹶﻰ ﺍﻟﻘﹶﺒﺾِ ﻋﻠﹶﻴﻪِ ،ﹶﻓﻘﹶﺪ ﻛﹶﺎﻧﻮﺍ ﺧﺎﺋِﻔِﲔ ﻣِﻦ ﺍﳉﹸﻤﻮﻉِ ﻷَﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ ﻳﻌﺘﺒِﺮﻭﻧﻪ ﻧﺒِﻴﺎﹰ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٤٦-٣٣ :٢١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»٣٣ ) :ﺍِﺳﻤﻌﻮﺍ ﻣﺜﹶﻼﹰ ﺁﺧﺮ :ﻛﹶﺎﻥﹶ ﺇِﻧﺴﺎﻥﹲ ﺭﺏ ﺑﻴﺖٍ ﻏﹶﺮﺱ ﻛﹶﺮﻣﺎ ،ﻭﺃﹶﺣﺎﻃﹶﻪ
ﺑِﺴِﻴﺎﺝٍ ،ﻭﺣﻔﹶﺮ ﻓِﻴﻪِ ﻣﻌﺼﺮﺓﹰ ،ﻭﺑﻨﻰ ﺑﺮﺟﺎ ،ﻭﺳﻠﻤﻪ ﺇِﻟﹶﻰ ﻛﹶﺮﺍﻣِﲔ ﻭﺳﺎﻓﹶﺮ٣٤ .ﻭﻟﹶﻤﺎ ﻗﹶﺮﺏ
ﻭﻗﹾﺖ ﺍﻷَﺛﹾﻤﺎﺭِ ﺃﹶﺭﺳﻞﹶ ﻋﺒِﻴﺪﻩ ﺇِﻟﹶﻰ ﺍﻟﻜﹶﺮﺍﻣِﲔ ﻟﻴﺄﹾﺧﺬﹶ ﺃﹶﺛﹾﻤﺎﺭﻩ٣٥ .ﻓﹶﺄﹶﺧﺬﹶ ﺍﻟﻜﹶﺮﺍﻣﻮﻥﹶ ﻋﺒِﻴﺪﻩ
ﻭﺟﻠﹶﺪﻭﺍ ﺑﻌﻀﺎ ﻭﻗﹶﺘﻠﹸﻮﺍ ﺑﻌﻀﺎ ﻭﺭﺟﻤﻮﺍ ﺑﻌﻀﺎ٣٦ .ﺛﹸﻢ ﺃﹶﺭﺳﻞﹶ ﺃﹶﻳﻀﺎ ﻋﺒِﻴﺪﺍ ﺁﺧﺮِﻳﻦ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ
ﺍﻷَﻭﻟﲔ ،ﻓﹶﻔﹶﻌﻠﹸﻮﺍ ﺑِﻬِﻢ ﻛﹶﺬﻟﻚ٣٧ .ﻓﹶﺄﹶﺧِﲑﺍ ﺃﹶﺭﺳﻞﹶ ﺇِﻟﹶﻴﻬِﻢ ﺍﺑﻨﻪ ﻗﹶﺎﺋِﻼﹰ :ﻳﻬﺎﺑﻮﻥﹶ ﺍﺑﻨِﻲ! ٣٨ﻭﺃﹶﻣﺎ
ﺍﻟﻜﹶﺮﺍﻣﻮﻥﹶ ﻓﹶﻠﹶﻤﺎ ﺭﺃﹶﻭﺍ ﺍﻻﺑﻦ ﻗﹶﺎﻟﹸﻮﺍ ﻓِﻴﻤﺎ ﺑﻴﻨﻬﻢ :ﻫﺬﹶﺍ ﻫﻮ ﺍﻟﻮﺍﺭِﺙﹸ! ﻫﻠﹸﻤﻮﺍ ﻧﻘﹾﺘﻠﻪ ﻭﻧﺄﹾﺧﺬﹾ
ﻣِﲑﺍﺛﹶﻪ٣٩ !ﻓﹶﺄﹶﺧﺬﹸﻭﻩ ﻭﺃﹶﺧﺮﺟﻮﻩ ﺧﺎﺭِﺝ ﺍﻟﻜﹶﺮﻡِ ﻭﻗﹶﺘﻠﹸﻮﻩ٤٠ .ﻓﹶﻤﺘﻰ ﺟﺎﺀَ ﺻﺎﺣِﺐ ﺍﻟﻜﹶﺮﻡِ ،ﻣﺎﺫﹶﺍ
ﻳﻔﹾﻌﻞﹸ ﺑِﺄﹸﻭﻟﹶﺌِﻚ ﺍﻟﻜﹶﺮﺍﻣِﲔ؟« ٤١ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ» :ﺃﹸﻭﻟﺌِﻚ ﺍﻷَﺭﺩِﻳﺎﺀُ ﻳﻬﻠﻜﹸﻬﻢ ﻫﻼﹶﻛﹰﺎ ﺭﺩِﻳﺎ ،ﻭﻳﺴﻠﻢ
ﺍﻟﻜﹶﺮﻡ ﺇِﻟﹶﻰ ﻛﹶﺮﺍﻣِﲔ ﺁﺧﺮِﻳﻦ ﻳﻌﻄﹸﻮﻧﻪ ﺍﻷَﺛﹾﻤﺎﺭ ﻓِﻲ ﺃﹶﻭﻗﹶﺎﺗِﻬﺎ«٤٢ .ﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻳﺴﻮﻉ» :ﺃﹶﻣﺎ
ﻗﹶﺮﺃﹾﺗﻢ ﻗﹶﻂﱡ ﻓِﻲ ﺍﻟﻜﹸﺘﺐِ :ﺍﳊﹶﺠﺮ ﺍﻟﺬِﻱ ﺭﻓﹶﻀﻪ ﺍﻟﺒﻨﺎﺅﻭﻥﹶ ﻫﻮ ﻗﹶﺪ ﺻﺎﺭ ﺭﺃﹾﺱ ﺍﻟﺰﺍﻭِﻳﺔِ؟ ﻣِﻦ
ﻗِﺒﻞ ﺍﻟﺮﺏ ﻛﹶﺎﻥﹶ ﻫﺬﹶﺍ ﻭﻫﻮ ﻋﺠِﻴﺐ ﻓِﻲ ﺃﹶﻋﻴﻨِﻨﺎ! ٤٣ﻟﺬﻟﻚ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﺇِﻥﱠ ﻣﻠﹶﻜﹸﻮﺕ ﺍﷲِ
ﻳﻨﺰﻉ ﻣِﻨﻜﹸﻢ ﻭﻳﻌﻄﹶﻰ ﻷُﻣﺔٍ ﺗﻌﻤﻞﹸ ﺃﹶﺛﹾﻤﺎﺭﻩ٤٤ .ﻭﻣﻦ ﺳﻘﹶﻂﹶ ﻋﻠﹶﻰ ﻫﺬﹶﺍ ﺍﳊﹶﺠﺮِ ﻳﺘﺮﺿﺾ ،ﻭﻣﻦ
) ( ٤٤٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺳﻘﹶﻂﹶ ﻫﻮ ﻋﻠﹶﻴﻪِ ﻳﺴﺤﻘﹸﻪ٤٥.«!ﻭﻟﹶﻤﺎ ﺳﻤِﻊ ﺭﺅﺳﺎﺀُ ﺍﻟﻜﹶﻬﻨﺔِ ﻭﺍﻟﻔﹶﺮﻳﺴِﻴﻮﻥﹶ ﺃﹶﻣﺜﹶﺎﻟﹶﻪ ،ﻋﺮﻓﹸﻮﺍ ﺃﹶﻧﻪ
ﺗﻜﹶﻠﻢ ﻋﻠﹶﻴﻬِﻢ٤٦ .ﻭﺇِﺫﹾ ﻛﹶﺎﻧﻮﺍ ﻳﻄﹾﻠﹸﺒﻮﻥﹶ ﺃﹶﻥﹾ ﻳﻤﺴِﻜﹸﻮﻩ ،ﺧﺎﻓﹸﻮﺍ ﻣِﻦ ﺍﳉﹸﻤﻮﻉِ ،ﻷَﻧﻪ ﻛﹶﺎﻥﹶ
ﻋِﻨﺪﻫﻢ ﻣِﺜﹾﻞﹶ ﻧﺒِﻲ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٤٦-٣٣ :٢١
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ) :ﻭﺃﹶﺧﺬﹶ ﻳﺨﺎﻃِﺒﻬﻢ ﺑِﺄﹶﻣﺜﹶﺎﻝٍ ،ﻓﹶﻘﹶﺎﻝﹶ » :ﹶﻏﺮﺱ ﺇِﻧﺴﺎﻥﹲ
ﻛﹶﺮﻣﺎﹰ ،ﻭﺃﹶﻗﹶﺎﻡ ﺣﻮﻟﹶﻪ ﺳِﻴﺎﺟﺎﹰ ،ﻭﺣﻔﹶﺮ ﻓِﻴﻪِ ﺣﻮﺽ ﻣﻌﺼﺮﺓٍ ،ﻭﺑﻨﻰ ﻓِﻴﻪِ ﺑﺮﺝ ﺣِﺮﺍﺳﺔٍ .ﺛﹸﻢ ﺳﻠﻢ
ﺍﻟﻜﹶﺮﻡ ﺇِﻟﹶﻰ ﻣﺰﺍﺭِﻋِﲔ ،ﻭﺳﺎﻓﹶﺮ٢ .ﻭﻓِﻲ ﺍﻷَﻭﺍﻥِ ،ﺃﹶﺭﺳﻞﹶ ﺇِﻟﹶﻰ ﺍﳌﹸﺰﺍﺭِﻋِﲔ ﻋﺒﺪﺍﹰ ﻟﻴﺘﺴﻠﻢ ﻣِﻨﻬﻢ
ﺣِﺼﺘﻪ ﻣِﻦ ﺛﹶﻤﺮِ ﺍﻟﻜﹶﺮﻡِ٣ .ﺇِﻻﱠ ﺃﹶﻧﻬﻢ ﺃﹶﻣﺴﻜﹸﻮﻩ ﻭﺿﺮﺑﻮﻩ ﻭﺭﺩﻭﻩ ﻓﹶﺎﺭِﻍﹶ ﺍﻟﻴﺪﻳﻦِ٤ .ﻓﹶﻌﺎﺩ
ﻭﺃﹶﺭﺳﻞﹶ ﺇِﻟﹶﻴﻬِﻢ ﻋﺒﺪﺍﹰ ﺁﺧﺮ ،ﻓﹶﺸﺠﻮﺍ ﺭﺃﹾﺳﻪ ﻭﺭﺩﻭﻩ ﻣﻬﺎﻧﺎﹰ٥ .ﺛﹸﻢ ﺃﹶﺭﺳﻞﹶ ﺁﺧﺮ ﺃﹶﻳﻀﺎﹰ ﻓﹶﻘﹶﺘﻠﹸﻮﻩ.
ﺛﹸﻢ ﺃﹶﺭﺳﻞﹶ ﺁﺧﺮِﻳﻦ ﻛﹶﺜِﲑِﻳﻦ ،ﻓﹶﻀﺮﺑﻮﺍ ﺑﻌﻀﺎﹰ ﻭﻗﹶﺘﻠﹸﻮﺍ ﺑﻌﻀﺎﹰ٦ .ﻭﺇِﺫﹾ ﻛﹶﺎﻥﹶ ﻟﹶﻪ ﺑﻌﺪ ﺍﺑﻦ ﻭﺣِﻴﺪ
ﺣﺒِﻴﺐ ،ﺃﹶﺭﺳﻠﹶﻪ ﺃﹶﻳﻀﺎﹰ ﺇِﻟﹶﻴﻬِﻢ ﺃﹶﺧِﲑﺍﹰ ،ﻗﹶﺎﺋِﻼﹰ :ﺇِﻧﻬﻢ ﺳﻴﻬﺎﺑﻮﻥﹶ ﺍﺑﻨِﻲ! ٧ﻭﻟﻜِﻦ ﺃﹸﻭﻟﺌِﻚ
ﺍﳌﹸﺰﺍﺭِﻋِﲔ ﻗﹶﺎﻟﹸﻮﺍ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾٍ :ﻫﺬﹶﺍ ﻫﻮ ﺍﻟﻮﺭِﻳﺚﹸ؛ ﺗﻌﺎﻟﹶﻮﺍ ﻧﻘﹾﺘﻠﻪ ﻓﹶﻨﺤﺼﻞﹶ ﻋﻠﹶﻰ ﺍﳌِﲑﺍﺙِ!
٨ﻓﹶﺄﹶﻣﺴﻜﹸﻮﻩ ﻭﻗﹶﺘﻠﹸﻮﻩ ﻭﻃﹶﺮﺣﻮﻩ ﺧﺎﺭِﺝ ﺍﻟﻜﹶﺮﻡِ٩ .ﻓﹶﻤﺎﺫﹶﺍ ﻳﻔﹾﻌﻞﹸ ﺭﺏ ﺍﻟﻜﹶﺮﻡِ؟ ﺇِﻧﻪ ﻳﺄﹾﺗِﻲ
ﻭﻳﻬﻠﻚ ﺍﳌﹸﺰﺍﺭِﻋِﲔ ،ﻭﻳﺴﻠﻢ ﺍﻟﻜﹶﺮﻡ ﺇِﻟﹶﻰ ﻏﹶﻴﺮِﻫِﻢ١٠ .ﺃﹶﻓﹶﻤﺎ ﻗﹶﺮﺃﹾ ﺗﻢ ﻫﺬِﻩِ ﺍﻵﻳﺔﹶ ﺍﳌﹶﻜﹾﺘﻮﺑﺔﹶ:
ﺍﳊﹶﺠﺮ ﺍﻟﺬِﻱ ﺭﻓﹶﻀﻪ ﺍﻟﺒﻨﺎﺓﹸ ،ﻫﻮ ﻧﻔﹾﺴﻪ ﺻﺎﺭ ﺣﺠﺮ ﺍﻟﺰﺍﻭِﻳﺔِ١١ .ﻣِﻦ ﺍﻟﺮﺏ ﻛﹶﺎﻥﹶ ﻫﺬﹶﺍ،
ﻭﻫﻮ ﻋﺠِﻴﺐ ﻓِﻲ ﺃﹶﻧﻈﹶﺎﺭِﻧﺎ!« ١٢ﻓﹶﺴﻌﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﻘﹶﺒﺾِ ﻋﻠﹶﻴﻪِ ،ﻭﻟﻜِﻨﻬﻢ ﺧﺎﻓﹸﻮﺍ ﺍﳉﹶﻤﻊ ،ﻷَﻧﻬﻢ
ﺃﹶﺩﺭﻛﹸﻮﺍ ﺃﹶﻧﻪ ﻛﹶﺎﻥﹶ ﻳﻌﻨِﻴﻬِﻢ ﺑِﻬﺬﹶﺍ ﺍﳌﹶﺜﹶﻞ .ﻓﹶﺘﺮﻛﹸﻮﻩ ﻭﺍﻧﺼﺮﻓﹸﻮﺍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺮﻗﺲ ١٢-١ :١٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١ ) :ﻭﺍﺑﺘﺪﺃﹶ ﻳﻘﹸﻮﻝﹸ ﻟﹶﻬﻢ ﺑِﺄﹶﻣﺜﹶﺎﻝ» :ﺇِﻧﺴﺎﻥﹲ ﻏﹶﺮﺱ ﻛﹶﺮﻣﺎ ﻭﺃﹶﺣﺎﻃﹶﻪ ﺑِﺴِﻴﺎﺝٍ ،ﻭﺣﻔﹶﺮ
ﺣﻮﺽ ﻣﻌﺼﺮﺓٍ ،ﻭﺑﻨﻰ ﺑﺮﺟﺎ ،ﻭﺳﻠﻤﻪ ﺇِﻟﹶﻰ ﻛﹶﺮﺍﻣِﲔ ﻭﺳﺎﻓﹶﺮ٢ .ﺛﹸﻢ ﺃﹶﺭﺳﻞﹶ ﺇِﻟﹶﻰ ﺍﻟﻜﹶﺮﺍﻣِﲔ ﻓِﻲ
) ( ٤٥٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻮﻗﹾﺖِ ﻋﺒﺪﺍ ﻟﻴﺄﹾﺧﺬﹶ ﻣِﻦ ﺍﻟﻜﹶﺮﺍﻣِﲔ ﻣِﻦ ﺛﹶﻤﺮِ ﺍﻟﻜﹶﺮﻡِ٣ ،ﻓﹶﺄﹶﺧﺬﹸﻭﻩ ﻭﺟﻠﹶﺪﻭﻩ ﻭﺃﹶﺭﺳﻠﹸﻮﻩ ﻓﹶﺎﺭِﻏﹰﺎ.
٤ﺛﹸﻢ ﺃﹶﺭﺳﻞﹶ ﺇِﻟﹶﻴﻬِﻢ ﺃﹶﻳﻀﺎ ﻋﺒﺪﺍ ﺁﺧﺮ ،ﻓﹶﺮﺟﻤﻮﻩ ﻭﺷﺠﻮﻩ ﻭﺃﹶﺭﺳﻠﹸﻮﻩ ﻣﻬﺎﻧﺎ٥ .ﺛﹸﻢ ﺃﹶﺭﺳﻞﹶ ﺃﹶﻳﻀﺎ
ﺁﺧﺮ ،ﻓﹶﻘﹶﺘﻠﹸﻮﻩ .ﺛﹸﻢ ﺁﺧﺮِﻳﻦ ﻛﹶﺜِﲑِﻳﻦ ،ﻓﹶﺠﻠﹶﺪﻭﺍ ﻣِﻨﻬﻢ ﺑﻌﻀﺎ ﻭﻗﹶﺘﻠﹸﻮﺍ ﺑﻌﻀﺎ٦ .ﻓﹶﺈِﺫﹾ ﻛﹶﺎﻥﹶ ﻟﹶﻪ
ﺃﹶﻳﻀﺎ ﺍﺑﻦ ﻭﺍﺣِﺪ ﺣﺒِﻴﺐ ﺇِﻟﹶﻴﻪِ،ﺃﹶﺭﺳﻠﹶﻪ ﺃﹶﻳﻀﺎ ﺇِﻟﹶﻴﻬِﻢ ﺃﹶﺧِﲑﺍ ،ﻗﹶﺎﺋِﻼﹰ :ﺇِﻧﻬﻢ ﻳﻬﺎﺑﻮﻥﹶ ﺍﺑﻨِﻲ!
٧ﻭﻟﻜِﻦ ﺃﹸﻭﻟﺌِﻚ ﺍﻟﻜﹶﺮﺍﻣِﲔ ﻗﹶﺎﻟﹸﻮﺍ ﻓِﻴﻤﺎ ﺑﻴﻨﻬﻢ :ﻫﺬﹶﺍ ﻫﻮ ﺍﻟﻮﺍﺭِﺙﹸ! ﻫﻠﹸﻤﻮﺍ ﻧﻘﹾﺘﻠﻪ ﻓﹶﻴﻜﹸﻮﻥﹶ ﻟﹶﻨﺎ
ﺍﳌِﲑﺍﺙﹸ! ٨ﻓﹶﺄﹶﺧﺬﹸﻭﻩ ﻭﻗﹶﺘﻠﹸﻮﻩ ﻭﺃﹶﺧﺮﺟﻮﻩ ﺧﺎﺭِﺝ ﺍﻟﻜﹶﺮﻡِ٩ .ﻓﹶﻤﺎﺫﹶﺍ ﻳﻔﹾﻌﻞﹸ ﺻﺎﺣِﺐ ﺍﻟﻜﹶﺮﻡِ؟
ﻳﺄﹾﺗِﻲ ﻭﻳﻬﻠﻚ ﺍﻟﻜﹶﺮﺍﻣِﲔ ،ﻭﻳﻌﻄِﻲ ﺍﻟﻜﹶﺮﻡ ﺇِﻟﹶﻰ ﺁﺧﺮِﻳﻦ١٠ .ﺃﹶﻣﺎ ﻗﹶﺮﺃﹾﺗﻢ ﻫﺬﹶﺍ ﺍﳌﹶﻜﹾﺘﻮﺏ :ﺍﳊﹶﺠﺮ
ﺍﻟﺬِﻱ ﺭﻓﹶﻀﻪ ﺍﻟﺒﻨﺎﺅﻭﻥﹶ ،ﻫﻮ ﻗﹶﺪ ﺻﺎﺭ ﺭﺃﹾﺱ ﺍﻟﺰﺍﻭِﻳﺔِ؟ ١١ﻣِﻦ ﻗِﺒﻞ ﺍﻟﺮﺏ ﻛﹶﺎﻥﹶ ﻫﺬﹶﺍ ،ﻭﻫﻮ
ﻋﺠِﻴﺐ ﻓِﻲ ﺃﹶﻋﻴﻨِﻨﺎ!« ١٢ﻓﹶﻄﹶﻠﹶﺒﻮﺍ ﺃﹶﻥﹾ ﻳﻤﺴِﻜﹸﻮﻩ ،ﻭﻟﻜِﻨﻬﻢ ﺧﺎﻓﹸﻮﺍ ﻣِﻦ ﺍﳉﹶﻤﻊِ ،ﻷَﻧﻬﻢ ﻋﺮﻓﹸﻮﺍ
ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ ﺍﳌﹶﺜﹶﻞﹶ ﻋﻠﹶﻴﻬِﻢ .ﻓﹶﺘﺮﻛﹸﻮﻩ ﻭﻣﻀﻮﺍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺮﻗﺲ ١٢-١ :١٢
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ:
ﺃﹶﻥﱠ ﺍﻟﻨﱯ eﻗﹶﺎﻝﹶ ) :ﺇِﻥﱠ ﻣﺜﹶﻠﻲ ﻭﻣﺜﹶﻞﹶ ﺍﻷَﻧﺒِﻴﺎﺀِ ﻣِﻦ ﻗﹶﺒﻠﻲ ﻛﹶﻤﺜﹶﻞ ﺭﺟﻞٍ ﺑﻨﻰ ﺑﻴﺘﺎ ﻓﹶﺄﹶﺣﺴﻨﻪ
ﻭﺃﹶﺟﻤﻠﹶﻪ ﺇِﻻ ﻣﻮﺿِﻊ ﻟﹶﺒِﻨﺔٍ ﻣِﻦ ﺯﺍﻭِﻳﺔٍ ،ﻓﹶﺠﻌﻞﹶ ﺍﻟﻨﺎﺱ ﻳﻄﹸﻮﻓﹸﻮﻥﹶ ﺑِﻪِ ﻭﻳﻌﺠﺒﻮﻥﹶ ﻟﹶﻪ ،ﻭﻳﻘﹸﻮﻟﹸﻮﻥﹶ:
ﻫﻼ ﻭﺿِﻌﺖ ﻫﺬِﻩِ ﺍﻟﻠﺒِﻨﺔﹸ ؟ ﻗﹶﺎﻝﹶ :ﻓﹶﺄﹶﻧﺎ ﺍﻟﻠﺒِﻨﺔﹸ ،ﻭﺃﹶﻧﺎ ﺧﺎﺗِﻢ ﺍﻟﻨﺒِﻴﲔ. (
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ . (٣٣٤٢)١٣٠٠/٣
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ﺷﺘﺎن رﻗﻢ ١٠١ -
ﻣﺜﻞ ﻣﺎ ﺑﻌﺜﲏ ﺍﷲ ﺑﻪ ﻣﻦ ﺍﳍﺪﻯ
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) ( ٤٥١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ) :ﺛﹸﻢ ﺃﹶﺧﺬﹶ ﻳﻌﻠﻢ ﺛﹶﺎﻧِﻴﺔﹰ ﻋِﻨﺪ ﺷﺎﻃِﻲﺀِ ﺍﻟﺒﺤﻴﺮﺓِ ،ﻭﻗﹶﺪِ ﺍﺣﺘﺸﺪ ﺣﻮﻟﹶﻪ ﺟﻤﻊ ﻛﹶﺒِﲑ،
ﺻﻌِﺪ ﺇِﻟﹶﻰ ﺍﻟﻘﹶﺎﺭِﺏِ ﻭﺟﻠﹶﺲ ﻓِﻴﻪِ ﻓﹶﻮﻕ ﺍﳌﹶﺎﺀِ ،ﻓِﻴﻤﺎ ﻛﹶﺎﻥﹶ ﺍﳉﹶﻤﻊ ﻛﹸﻠﱡﻪ ﻋﻠﹶﻰ ﺷﺎﻃِﻲﺀِ
ﺣﺘﻰ ﺇِﻧﻪ
ﺍﻟﺒﺤﻴﺮﺓِ٢.ﻓﹶﻌﻠﻤﻬﻢ ﺃﹸﻣﻮﺭﺍﹰ ﻛﹶﺜِﲑﺓﹰ ﺑِﺎﻷَﻣﺜﹶﺎﻝ .ﻭﻣِﻤﺎ ﻗﹶﺎﻟﹶﻪ ﻟﹶﻬﻢ ﻓِﻲ ﺗﻌﻠﻴﻤِﻪِ»٣ :ﺍِﺳﻤﻌﻮﺍ! ﻫﺎ
ﺇِﻥﱠ ﺍﻟﺰﺍﺭِﻉ ﻗﹶﺪ ﺧﺮﺝ ﻟﻴﺰﺭﻉ٤ .ﻭﺑﻴﻨﻤﺎ ﻫﻮ ﻳﺰﺭﻉ ،ﻭﻗﹶﻊ ﺑﻌﺾ ﺍﻟﺒِﺬﹶﺍﺭِ ﻋﻠﹶﻰ ﺍﳌﹶﻤﺮﺍﺕِ،
ﻓﹶﺠﺎﺀَﺕِ ﺍﻟﻄﱡﻴﻮﺭ ﻭﺍﻟﺘﻬﻤﺘﻪ٥ .ﻭﻭﻗﹶﻊ ﺑﻌﻀﻪ ﻋﻠﹶﻰ ﺃﹶﺭﺽٍ ﺻﺨﺮِﻳﺔٍ ﺭﻗِﻴﻘﹶﺔِ ﺍﻟﺘﺮﺑﺔِ ،ﻓﹶﻨﻤﺎ ﺳﺮِﻳﻌﺎﹰ
ﻷَﻥﱠ ﺗﺮﺑﺘﻪ ﻟﹶﻢ ﺗﻜﹸﻦ ﻋﻤِﻴﻘﹶﺔﹰ٦ .ﻭﻟﻜِﻦ ﻟﹶﻤﺎ ﺃﹶﺷﺮﻗﹶﺖِ ﺍﻟﺸﻤﺲ ،ﺍﺣﺘﺮ ﻕ ﻭﻳﺒِﺲ ﻷَﻧﻪ ﻛﹶﺎﻥﹶ
ﺑِﻼﹶ ﺃﹶﺻﻞٍ٧ .ﻭﻭﻗﹶﻊ ﺑﻌﺾ ﺍﻟﺒِﺬﹶﺍﺭِ ﺑﻴﻦ ﺍﻷَﺷﻮﺍﻙِ ،ﹶﻓﻨﺒﺖ ﺍﻟﺸﻮﻙ ﻭ ﺧﻨﻘﹶﻪ ،ﻓﹶﻠﹶﻢ ﻳﺜﹾﻤِﺮ.
٨ﻭﺑﻌﺾ ﺍﻟﺒِﺬﹶﺍﺭِ ﻭﻗﹶﻊ ﻓِﻲ ﺍﻷَﺭﺽِ ﺍﳉﹶﻴﺪﺓِ ،ﹶﻓﻨﺒﺖ ﻭﻧﻤﺎ ﻭﺃﹶﺛﹾﻤﺮ ،ﻓﹶﺄﹶﻋﻄﹶﻰ ﺑﻌﻀﻪ ﺛﹶﻼﹶﺛِﲔ
ﺿِﻌﻔﺎﹰ ،ﻭﺑﻌﻀﻪ ﺳِﺘﲔ ،ﻭﺑﻌﻀﻪ ﻣِﺌﹶﺔﹰ«٩ .ﺛﹸﻢ ﻗﹶﺎﻝﹶ» :ﻣﻦ ﻟﹶﻪ ﺃﹸﺫﹸﻧﺎﻥِ ﻟﻠﺴﻤﻊِ ،ﻓﹶﻠﻴﺴﻤﻊ« !
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺮﻗﺲ٩-١ :٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٤ ) :ﻓﹶﻠﹶﻤﺎ ﺍﺟﺘﻤﻊ ﺟﻤﻊ ﻛﹶﺜِﲑ ﺃﹶﻳﻀﺎ ﻣِﻦ ﺍﻟﺬِﻳﻦ ﺟﺎﺀُﻭﺍ ﺇِﻟﹶﻴﻪِ ﻣِﻦ ﻛﹸﻞ ﻣﺪِﻳﻨﺔٍ ،ﻗﹶﺎﻝﹶ
ﺑِﻤﺜﹶﻞ»٥ :ﺧﺮﺝ ﺍﻟﺰﺍﺭِﻉ ﻟﻴﺰﺭﻉ ﺯﺭﻋﻪ .ﻭﻓِﻴﻤﺎ ﻫﻮ ﻳﺰﺭﻉ ﺳﻘﹶﻂﹶ ﺑﻌﺾ ﻋﻠﹶﻰ ﺍﻟﻄﱠﺮِﻳﻖِ،
ﻓﹶﺎﻧﺪﺍﺱ ﻭﺃﹶﻛﹶﻠﹶﺘﻪ ﻃﹸﻴﻮﺭ ﺍﻟﺴﻤﺎﺀِ٦ .ﻭﺳﻘﹶﻂﹶ ﺁﺧﺮ ﻋﻠﹶﻰ ﺍﻟﺼﺨﺮِ ،ﻓﹶﻠﹶﻤﺎ ﻧﺒﺖ ﺟﻒ ﻷَﻧﻪ ﻟﹶﻢ
ﺗﻜﹸﻦ ﻟﹶﻪ ﺭﻃﹸﻮﺑﺔﹲ٧ .ﻭﺳﻘﹶﻂﹶ ﺁﺧﺮ ﻓِﻲ ﻭﺳﻂِ ﺍﻟﺸﻮﻙِ ،ﹶﻓﻨﺒﺖ ﻣﻌﻪ ﺍﻟﺸﻮﻙ ﻭﺧﻨﻘﹶﻪ٨ .ﻭﺳﻘﹶﻂﹶ
ﺁﺧﺮ ﻓِﻲ ﺍﻷَﺭﺽِ ﺍﻟﺼﺎﳊﹶﺔِ ،ﻓﹶﻠﹶﻤﺎ ﻧﺒﺖ ﺻﻨﻊ ﺛﹶﻤﺮﺍ ﻣِﺌﹶﺔﹶ ﺿِﻌﻒٍ« .ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ ﻭﻧﺎﺩﻯ» :ﻣﻦ
ﻟﹶﻪ ﺃﹸﺫﹾﻧﺎﻥِ ﻟﻠﺴﻤﻊِ ﻓﹶﻠﻴﺴﻤﻊ٩.«!ﻓﹶﺴﺄﹶﻟﹶﻪ ﺗ ﹶ
ﻼﻣِﻴﺬﹸﻩ ﻗﹶﺎﺋِﻠﲔ» :ﻣﺎ ﻋﺴﻰ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻫﺬﹶﺍ
ﺍﳌﹶﺜﹶﻞﹸ؟«١٠ .ﻓﹶﻘﹶﺎﻝﹶ» :ﻟﹶﻜﹸﻢ ﻗﹶﺪ ﺃﹸﻋﻄِﻲ ﺃﹶﻥﹾ ﺗﻌﺮِﻓﹸﻮﺍ ﺃﹶﺳﺮﺍﺭ ﻣﻠﹶﻜﹸﻮﺕِ ﺍﷲِ ،ﻭﺃﹶﻣﺎ ﻟﻠﺒﺎﻗِﲔ
ﻓﹶﺒِﺄﹶﻣﺜﹶﺎﻝ ،ﺣﺘﻰ ﺇِﻧﻬﻢ ﻣﺒﺼِﺮِﻳﻦ ﻻﹶ ﻳﺒﺼِﺮﻭﻥﹶ ،ﻭﺳﺎﻣِﻌِﲔ ﻻﹶ ﻳﻔﹾﻬﻤﻮﻥﹶ١١ .ﻭﻫﺬﹶﺍ ﻫﻮ ﺍﳌﹶﺜﹶﻞﹸ:
ﻼﻡ ﺍﷲِ١٢ ،ﻭﺍﻟﺬِﻳﻦ ﻋﻠﹶﻰ ﺍﻟﻄﱠﺮِﻳﻖِ ﻫﻢ ﺍﻟﺬِﻳﻦ ﻳﺴﻤﻌﻮﻥﹶ ،ﺛﹸﻢ ﻳﺄﹾﺗِﻲ ﺇِﺑﻠﻴﺲ
ﺍﻟﺰﺭﻉ ﻫﻮ ﻛﹶ ﹶ
) ( ٤٥٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺨﻠﹸﺼﻮﺍ١٣ .ﻭﺍﻟﺬِﻳﻦ ﻋﻠﹶﻰ ﺍﻟﺼﺨﺮِ ﻫﻢ ﺍﻟﺬِﻳﻦ
ﻭﻳﻨﺰِﻉ ﺍﻟﻜﹶﻠﻤﺔﹶ ﻣِﻦ ﻗﹸﻠﹸﻮﺑِﻬِﻢ ﻟﺌﹶﻼﱠ ﻳﺆﻣِﻨﻮﺍ ﻓﹶﻴ
ﻣﺘﻰ ﺳﻤِﻌﻮﺍ ﻳﻘﹾﺒﻠﹸﻮﻥﹶ ﺍﻟﻜﹶﻠﻤﺔﹶ ﺑِﻔﹶﺮﺡٍ ،ﻭﻫﺆﻻﹶﺀِ ﻟﹶﻴﺲ ﻟﹶﻬﻢ ﺃﹶﺻﻞﹲ ،ﻓﹶﻴﺆﻣِﻨﻮﻥﹶ ﺇِﻟﹶﻰ ﺣِﲔٍ ،ﻭﻓِﻲ
ﻭﻗﹾﺖِ ﺍﻟﺘﺠﺮِﺑﺔِ ﻳﺮﺗﺪﻭﻥﹶ١٤ .ﻭﺍﻟﺬِﻱ ﺳﻘﹶﻂﹶ ﺑﻴﻦ ﺍﻟﺸﻮﻙِ ﻫﻢ ﺍﻟﺬِﻳﻦ ﻳﺴﻤﻌﻮﻥﹶ ،ﺛﹸﻢ ﻳﺬﹾﻫﺒﻮﻥﹶ
ﻀﺠﻮﻥﹶ ﺛﹶﻤﺮﺍ١٥ .ﻭﺍﻟﺬِﻱ ﻓِﻲ ﺍﻷَﺭﺽِ
ﺨﺘﻨِﻘﹸﻮﻥﹶ ﻣِﻦ ﻫﻤﻮﻡِ ﺍﳊﹶﻴﺎﺓِ ﻭﻏِﻨﺎﻫﺎ ﻭﻟﹶﺬﱠﺍﺗِﻬﺎ ،ﻭﻻﹶ ﻳﻨِ
ﻓﹶﻴ
ﺍﳉﹶﻴﺪﺓِ ،ﻫﻮ ﺍﻟﺬِﻳﻦ ﻳﺴﻤﻌﻮﻥﹶ ﺍﻟﻜﹶﻠﻤﺔﹶ ﻓﹶﻴﺤﻔﹶﻈﹸﻮﻧﻬﺎ ﻓِﻲ ﻗﹶﻠﺐٍ ﺟﻴﺪٍ ﺻﺎﱀٍ ،ﻭﻳﺜﹾﻤِﺮﻭﻥﹶ
ﺑِﺎﻟﺼﺒﺮِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ١٥-٤ :
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﺍﺑﺘﺪﺃﹶ ﺃﹶﻳﻀﺎ ﻳﻌﻠﻢ ﻋِﻨﺪ ﺍﻟﺒﺤﺮِ ،ﻓﹶﺎﺟﺘﻤﻊ ﺇِﻟﹶﻴﻪِ ﺟﻤﻊ ﻛﹶﺜِﲑ ﺣﺘﻰ ﺇِﻧﻪ ﺩﺧﻞﹶ
ﺍﻟﺴﻔِﻴﻨﺔﹶ ﻭﺟﻠﹶﺲ ﻋﻠﹶﻰ ﺍﻟﺒﺤﺮِ ،ﻭﺍﳉﹶﻤﻊ ﻛﹸﻠﱡﻪ ﻛﹶﺎﻥﹶ ﻋِﻨﺪ ﺍﻟﺒﺤﺮِ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ٢.ﻓﹶﻜﹶﺎﻥﹶ
ﻳﻌﻠﻤﻬﻢ ﻛﹶﺜِﲑﺍ ﺑِﺄﹶﻣﺜﹶﺎﻝ .ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻓِﻲ ﺗﻌﻠﻴﻤِﻪِ» :ﺍﺳﻤﻌﻮﺍ! ﻫﻮﺫﹶﺍ ﺍﻟﺰﺍﺭِﻉ ﻗﹶﺪ ﺧﺮﺝ
ﻟﻴﺰﺭﻉ٤ ،ﻭﻓِﻴﻤﺎ ﻫﻮ ﻳﺰﺭﻉ ﺳﻘﹶﻂﹶ ﺑﻌﺾ ﻋﻠﹶﻰ ﺍﻟﻄﱠﺮِﻳﻖِ ،ﻓﹶﺠﺎﺀَﺕ ﹸﻃﻴﻮﺭ ﺍﻟﺴﻤﺎﺀِ ﻭﺃﹶﻛﹶﻠﹶﺘﻪ.
٥ﻭﺳﻘﹶﻂﹶ ﺁﺧﺮ ﻋﻠﹶﻰ ﻣﻜﹶﺎﻥٍ ﻣﺤﺠِﺮٍ ،ﺣﻴﺚﹸ ﻟﹶﻢ ﺗﻜﹸﻦ ﻟﹶﻪ ﺗﺮﺑﺔﹲ ﻛﹶﺜِﲑﺓﹲ ،ﹶﻓﻨﺒﺖ ﺣﺎﻻﹰ ﺇِﺫﹾ ﻟﹶﻢ
ﻳﻜﹸﻦ ﻟﹶﻪ ﻋﻤﻖ ﺃﹶﺭﺽٍ٦ .ﻭﻟﻜِﻦ ﻟﹶﻤﺎ ﺃﹶﺷﺮﻗﹶﺖِ ﺍﻟﺸﻤﺲ ﺍﺣﺘﺮﻕ ،ﻭﺇِﺫﹾ ﻟﹶﻢ ﻳﻜﹸﻦ ﻟﹶﻪ ﺃﹶﺻﻞﹲ
ﺟﻒ٧ .ﻭﺳﻘﹶﻂﹶ ﺁﺧﺮ ﻓِﻲ ﺍﻟﺸﻮﻙِ ،ﻓﹶﻄﹶﻠﹶﻊ ﺍﻟﺸﻮﻙ ﻭ ﺧﻨﻘﹶﻪ ﻓﹶﻠﹶﻢ ﻳﻌﻂِ ﺛﹶﻤﺮﺍ٨ .ﻭﺳﻘﹶﻂﹶ ﺁﺧﺮ
ﻓِﻲ ﺍﻷَﺭﺽِ ﺍﳉﹶﻴﺪﺓِ ،ﻓﹶﺄﹶﻋﻄﹶﻰ ﺛﹶﻤﺮﺍ ﻳﺼﻌﺪ ﻭﻳﻨﻤﻮ ،ﻓﹶﺄﹶﺗﻰ ﻭﺍﺣِﺪ ﺑِﺜﹶﻼﹶﺛِﲔ ﻭﺁﺧﺮ ﺑِﺴِﺘﲔ
ﻭﺁﺧﺮ ﺑِﻤِﺌﹶﺔٍ«٩ .ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﻣﻦ ﻟﹶﻪ ﺃﹸﺫﹸﻧﺎﻥِ ﻟﻠﺴﻤﻊِ ،ﻓﹶﻠﻴﺴﻤﻊ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺮﻗﺲ٩-١ :٤
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ١٣) :ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﺃﹶﻟﹶﻢ ﺗﻔﹾﻬﻤﻮﺍ ﻫﺬﹶﺍ ﺍﳌﹶﺜﹶﻞﹶ؟ ﻓﹶﻜﹶﻴﻒ
ﺗﻔﹾﻬﻤﻮﻥﹶ ﺟﻤِﻴﻊ ﺍﻷَﻣﺜﹶﺎﻝ ﺍﻷُﺧﺮﻯ؟ ١٤ﺇِﻥﱠ ﺍﻟﺰﺍﺭِﻉ ﻳﺰﺭﻉ ﻛﹶﻠﻤﺔﹶ ﺍﷲِ١٥ .ﻭﻫﺆﻻﹶﺀِ ﺍﻟﺬِﻳﻦ
ﻋﻠﹶﻰ ﺍﳌﹶﻤﺮﺍﺕِ ﺣﻴﺚﹸ ﺗﺰﺭﻉ ﺍﻟﻜﹶﻠﻤﺔﹸ ،ﻫﻢ ﺍﻟﺬِﻳﻦ ﺣﺎﻟﹶﻤﺎ ﻳﺴﻤﻌﻮﻥﹶ ﻳﺄﹾﺗِﻲ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﻭﻳﺨﻄﹶﻒ
ﺍﻟﻜﹶﻠﻤﺔﹶ ﺍﻟﺘِﻲ ﺯﺭِﻋﺖ ﻓِﻴﻬِﻢ١٦ .ﻭﻛﹶﺬﻟﻚ ﻫﺆﻻﹶﺀِ ﺍﻟﺬِﻳﻦ ﺗﺰﺭﻉ ﻓِﻴﻬِﻢِ ﺍﻟﻜﹶﻠﻤﺔﹸ ﻋﻠﹶﻰ ﺃﹶﺭﺽٍ
) ( ٤٥٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺻﺨﺮِﻳﺔٍ ،ﻭﻫﻢ ﺍﻟﺬِﻳﻦ ﺣﺎﻟﹶﻤﺎ ﻳﺴﻤﻌﻮﻥﹶ ﺍﻟﻜﹶﻠﻤﺔﹶ ﻳﻘﹾﺒﻠﹸﻮﻧﻬﺎ ﺑِﻔﹶﺮﺡٍ١٧ ،ﻭﻻﹶ ﺃﹶﺻﻞﹶ ﻟﹶﻬﻢ ﻓِﻲ
ﺫﹶﻭﺍﺗِﻬِﻢ ،ﻭﺇِﻧﻤﺎ ﻫﻢ ﺇِﻟﹶﻰ ﺣِﲔٍ .ﻓﹶﺤﺎﻟﹶﻤﺎ ﻳﺤﺪﺙﹸ ﺿِﻴﻖ ﺃﹶﻭِ ﺍﺿﻄِﻬﺎﺩ ﻣِﻦ ﺃﹶﺟﻞ ﺍﻟﻜﹶﻠﻤﺔِ،
ﻳﺘﻌﱠﺜﺮﻭﻥﹶ١٨ .ﻭﺍﻵ ﺧﺮﻭﻥﹶ ﺍﻟﺬِﻳﻦ ﺗﺰﺭﻉ ﻓِﻴﻬِﻢِ ﺍﻟﻜﹶﻠﻤﺔﹸ ﺑﻴﻦ ﺍﻷَﺷﻮﺍﻙِ ،ﻫﺆﻻﹶﺀِ ﻫﻢ ﺍﻟﺬِﻳﻦ ﻗﹶﺪ
ﺳﻤِﻌﻮﺍ ﺍﻟﻜﹶﻠﻤﺔﹶ١٩ ،ﻭﻟﻜِﻦ ﻫﻤﻮﻡ ﺍﻟﺰﻣﺎﻥِ ﺍﳊﹶﺎﺿِﺮِ ﻭﺧِﺪﺍﻉ ﺍﻟ ِﻐﻨﻰ ﻭﺍﺷﺘِﻬﺎﺀَ ﺍﻷُﻣﻮﺭِ
ﺍﻷُﺧﺮﻯ ،ﺗﺪﺧﻞﹸ ﺇِﻟﹶﻴﻬِﻢ ﻭﺗﺨﻨﻖ ﺍﻟﻜﹶﻠﻤﺔﹶ ،ﹶﻓﺘﺼِﲑ ﺑِﻼﹶ ﺛﹶﻤﺮٍ٢٠ .ﻭﺃﹶﻣﺎ ﺍﻟﺬِﻳﻦ ﺗﺰﺭﻉ ﻓِﻴﻬِﻢِ
ﺍﻟﻜﹶﻠﻤﺔﹸ ﻓِﻲ ﺍﻷَﺭﺽِ ﺍﳉﹶﻴﺪﺓِ ،ﻓﹶﻬﺆﻻﹶﺀِ ﻫﻢ ﺍﻟﺬِﻳﻦ ﻳﺴﻤﻌﻮﻥﹶ ﺍﻟﻜﹶﻠﻤﺔﹶ ﻭﻳﻘﹾﺒﻠﹸﻮﻧﻬﺎ ﻓﹶﻴﺜﹾﻤِﺮﻭﻥﹶ،
ﺑﻌﻀﻬﻢ ﺛﹶﻼﹶﺛِﲔ ﺿِﻌﻔﺎﹰ ﻭﺑﻌﻀﻬﻢ ﺳِﺘﲔ ،ﻭﺑﻌﻀﻬﻢ ﻣِﺌﹶﺔﹰ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺮﻗﺲ٢٠-١٣ :٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٣) :ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﺃﹶﻣﺎ ﺗﻌﻠﹶﻤﻮﻥﹶ ﻫﺬﹶﺍ ﺍﳌﹶﺜﹶﻞﹶ؟ ﻓﹶﻜﹶﻴﻒ ﺗﻌﺮِﻓﹸﻮﻥﹶ ﺟﻤِﻴﻊ ﺍﻷَﻣﺜﹶﺎﻝ؟
١٤ﺍﹶﻟﺰﺍﺭِﻉ ﻳﺰﺭﻉ ﺍﻟﻜﹶﻠﻤﺔﹶ١٥ .ﻭﻫﺆﻻﹶﺀِ ﻫﻢ ﺍﻟﺬِﻳﻦ ﻋﻠﹶﻰ ﺍﻟﻄﱠﺮِﻳﻖِ :ﺣﻴﺚﹸ ﺗﺰﺭﻉ ﺍﻟﻜﹶﻠﻤﺔﹸ،
ﻭﺣِﻴﻨﻤﺎ ﻳﺴﻤﻌﻮﻥﹶ ﻳﺄﹾﺗِﻲ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﻟﻠﻮﻗﹾﺖِ ﻭﻳﻨﺰِﻉ ﺍﻟﻜﹶﻠﻤﺔﹶ ﺍﳌﹶﺰﺭﻭﻋﺔﹶ ﻓِﻲ ﻗﹸﻠﹸﻮﺑِﻬِﻢ.
١٦ﻭﻫﺆﻻﹶﺀِ ﻛﹶﺬﻟﻚ ﻫﻢ ﺍﻟﺬِﻳﻦ ﺯﺭِﻋﻮﺍ ﻋﻠﹶﻰ ﺍﻷَﻣﺎﻛِﻦِ ﺍﳌﹸﺤﺠِﺮﺓِ :ﺍﻟﺬِﻳﻦ ﺣِﻴﻨﻤﺎ ﻳﺴﻤﻌﻮﻥﹶ
ﺍﻟﻜﹶﻠﻤﺔﹶ ﻳﻘﹾﺒﻠﹸﻮﻧﻬﺎ ﻟﻠﻮﻗﹾﺖِ ﺑِﻔﹶﺮﺡٍ١٧ ،ﻭﻟﻜِﻦ ﻟﹶﻴﺲ ﻟﹶﻬﻢ ﺃﹶﺻﻞﹲ ﻓِﻲ ﺫﹶﻭﺍﺗِﻬِﻢ ،ﺑﻞ ﻫﻢ ﺇِﻟﹶﻰ
ﺣِﲔٍ .ﹶﻓﺒﻌﺪ ﺫﻟﻚ ﺇِﺫﹶﺍ ﺣﺪﺙﹶ ﺿِﻴﻖ ﺃﹶﻭِ ﺍﺿﻄِﻬﺎﺩ ﻣِﻦ ﺃﹶﺟﻞ ﺍﻟﻜﹶﻠﻤﺔِ ،ﻓﹶﻠﻠﻮﻗﹾﺖِ ﻳﻌﺜﹸﺮﻭﻥﹶ.
١٨ﻭﻫﺆﻻﹶﺀِ ﻫﻢ ﺍﻟﺬِﻳﻦ ﺯﺭِﻋﻮﺍ ﺑﻴﻦ ﺍﻟﺸﻮﻙِ :ﻫﺆﻻﹶﺀِ ﻫﻢ ﺍﻟﺬِﻳﻦ ﻳﺴﻤﻌﻮﻥﹶ ﺍﻟﻜﹶﻠﻤﺔﹶ،
١٩ﻭﻫﻤﻮﻡ ﻫﺬﹶﺍ ﺍﻟﻌﺎﻟﹶﻢِ ﻭﻏﹸﺮﻭﺭ ﺍﻟﻐِﻨﻰ ﻭﺷﻬﻮﺍﺕ ﺳﺎﺋِﺮِ ﺍﻷَﺷﻴﺎﺀِ ﺗﺪﺧﻞﹸ ﻭﺗﺨﻨﻖ ﺍﻟﻜﹶﻠﻤﺔﹶ
ﹶﻓﺘﺼِﲑ ﺑِﻼﹶ ﺛﹶﻤﺮٍ٢٠ .ﻭﻫﺆﻻﹶﺀِ ﻫﻢ ﺍﻟﺬِﻳﻦ ﺯﺭِﻋﻮﺍ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﺍﳉﹶﻴﺪﺓِ :ﺍﻟﺬِﻳﻦ ﻳﺴﻤﻌﻮﻥﹶ
ﺍﻟﻜﹶﻠﻤﺔﹶ ﻭﻳﻘﹾﺒﻠﹸﻮﻧﻬﺎ ،ﻭﻳﺜﹾﻤِﺮﻭﻥﹶ :ﻭﺍﺣِﺪ ﺛﹶﻼﹶﺛِﲔ ﻭﺁﺧﺮ ﺳِﺘﲔ ﻭﺁﺧﺮ ﻣِﺌﹶﺔﹰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺮﻗﺲ٢٠-١٣ :٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
) ( ٤٥٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﻭﻣﺜﹶﻞﹸ ﺍﻟﺬِﻳﻦ ﻳﻨﻔِﻘﹸﻮﻥﹶ ﺃﹶﻣﻮﺍﻟﹶﻬﻢ ﺍﺑﺘِﻐﺎﺀَ ﻣﺮﺿﺎﺕِ ﺍﷲِ ﻭﺗﺜﹾﺒِﻴﺘﺎﹰ ﻣِﻦ ﺃﹶﻧﻔﹸﺴِﻬِﻢ ﻛﹶﻤﺜﹶﻞ ﺟﻨﺔٍ
ﺑِﺮﺑﻮﺓٍ ﺃﹶﺻﺎﺑﻬﺎ ﻭﺍﺑِﻞﹲ ﻓﹶﺂﺗﺖ ﺃﹸﻛﹸﻠﹶﻬﺎ ﺿِﻌﻔﹶﻴﻦِ ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﻳﺼِﺒﻬﺎ ﻭﺍﺑِﻞﹲ ﻓﹶﻄﹶﻞﱞ ﻭﺍﷲُ ﺑِﻤﺎ ﺗﻌﻤﻠﹸﻮﻥﹶ
ﺑﺼِﲑ (٢٦٥) ﺃﹶﻳﻮﺩ ﺃﹶﺣﺪﻛﹸﻢ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﻟﹶﻪ ﺟﻨﺔﹲ ﻣِﻦ ﻧﺨِﻴﻞٍ ﻭﺃﹶﻋﻨﺎﺏٍ ﺗﺠﺮِﻱ ﻣِﻦ ﺗﺤﺘِﻬﺎ
ﺍﻷَﻧﻬﺎﺭ ﻟﹶﻪ ﻓِﻴﻬﺎ ﻣِﻦ ﻛﹸﻞ ﺍﻟﺜﱠﻤﺮﺍﺕِ ﻭﺃﹶﺻﺎﺑﻪ ﺍﻟﻜِﺒﺮ ﻭﻟﹶﻪ ﺫﹸﺭﻳﺔﹲ ﺿﻌﻔﹶﺎﺀُ ﻓﹶﺄﹶﺻﺎﺑﻬﺎ ﺇِﻋﺼﺎﺭ ﻓِﻴﻪِ
ﻧﺎﺭ ﻓﹶﺎﺣﺘﺮﻗﹶﺖ ﻛﹶﺬﹶﻟﻚ ﻳﺒﻴﻦ ﺍﷲُ ﻟﹶﻜﹸﻢ ﺍﻵﻳﺎﺕِ ﻟﹶﻌﻠﻜﹸﻢ ﺗﺘﻔﹶﻜﱠﺮﻭﻥﹶ )(٢٦٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٦٦ - ٢٦٥ :
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ:
ﻭﻗﺎﻝ ﺍﻟﻨﱯ ) :eﻣﺜﹶﻞﹸ ﻣﺎ ﺑﻌﺜﹶﻨِﻲ ﺍﷲُ ﺑِﻪِ ﻣِﻦ ﺍﳍﹸﺪﻯ ﻭﺍﻟﻌِﻠﻢِ ﻛﹶﻤﺜﹶﻞ ﺍﻟﻐﻴﺚِ ﺍﻟﻜﹶﺜِﲑِ،
ﺃﹶﺻﺎﺏ ﺃﹶﺭﺿﺎ ِ،ﻓﹶﻜﹶﺎﻥﹶ ﻣِﻨﻬﺎ ﻧﻘِﻴﺔﹲ ِ،ﻗﹶﺒِﻠﺖ ﺍﳌﹶﺎﺀَ ﻓﹶﹶﺄﻧﺒﺘﺖ ﺍﻟﻜﹶﻸَ ﻭﺍﻟﻌﺸﺐ ﺍﻟﻜﹶﺜِﲑ ِ،ﻭﻛﹶﺎﻧﺖ
ﻣِﻨﻬﺎ ﺃﹶﺟﺎﺩِﺏ ﺃﹶﻣﺴﻜﹶﺖ ﺍﳌﹶﺎﺀَ ﹶﻓﻨﻔﹶﻊ ﺍﷲُ ﺑِﻬﺎ ﺍﻟﻨﺎﺱ ِ،ﻓﹶﺸﺮِﺑﻮﺍ ﻭﺳﻘﹶﻮﺍ ﻭﺯﺭﻋﻮﺍ ِ،ﻭﺃﹶﺻﺎﺑﺖ
ﻣِﻨﻬﺎ ﻃﹶﺎﺋِﻔﹶﺔﹰ ﺃﹸﺧﺮﻯ ِ،ﺇِﻧﻤﺎ ﻫِﻲ ﻗِﻴﻌﺎﻥﹲ ﻻ ﺗﻤﺴِﻚ ﻣﺎﺀً ﻭﻻ ﺗﻨﺒِﺖ ﻛﹶﻸً ِ،ﻓﹶﺬﹶﻟﻚ ﻣﺜﹶﻞﹸ ﻣﻦ ﻓﹶﻘﹸﻪ
ﻓِﻲ ﺩِﻳﻦِ ﺍﷲِ ﻭﻧﻔﹶﻌﻪ ﻣﺎ ﺑﻌﺜﹶﻨِﻲ ﺍﷲُ ﺑِﻪِ ﻓﹶﻌﻠﻢ ﻭﻋﻠﻢ ِ،ﻭﻣﺜﹶﻞﹸ ﻣﻦ ﱂﹾ ﻳﺮﻓﹶﻊ ﺑِﺬﹶﻟﻚ ﺭﺃﹾﺳﺎ ِ،ﻭﱂﹾ
ﻳﻘﹾﺒﻞ ﻫﺪﻯ ﺍﷲِ ﺍﻟﺬِﻱ ﺃﹸﺭﺳِﻠﺖ ﺑِﻪِ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٧٩)٤٢/١ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ (٢٢٨٢)١٧٨٧/٤
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ﺷﺘﺎن رﻗﻢ ١٠٢ -
ﳓﻦ ﺍﻵﺧﺮﻭﻥ ﺍﻷﻭﻟﻮﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ ) :ﻓﹶﺈِﻥﱠ ﻣﻠﹶﻜﹸﻮﺕ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻳﺸﺒﻪ ﺑِﺈِﻧﺴﺎﻥٍ ﺭﺏ ﺑﻴﺖٍ ﺧﺮﺝ ﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﺍﻟﺒﺎﻛِﺮِ
ﻟﻴﺴﺘﺄﹾﺟِﺮ ﻋﻤﺎﻻﹰ ﻟﻜﹶﺮﻣِﻪِ٢ ،ﻭﺍﺗﻔﹶﻖ ﻣﻊ ﺍﻟﻌﻤﺎﻝ ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﻳﺪﻓﹶﻊ ﻟﻜﹸﻞٍّ ﻣِﻨﻬﻢ ﺩِﻳﻨﺎﺭﺍﹰ ﻓِﻲ ﺍﻟﻴﻮﻡِ،
) ( ٤٥٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺃﹶﺭﺳﻠﹶﻬﻢ ﺇِﻟﹶﻰ ﻛﹶﺮﻣِﻪِ٣ .ﺛﹸﻢ ﺧﺮﺝ ﻧﺤﻮ ﺍﻟﺴﺎﻋﺔِ ﺍﻟﺘﺎ ِﺳﻌﺔِ ﺻﺒﺎﺣﺎﹰ ،ﹶﻓﻠﹶﻘِﻲ ﻓِﻲ ﺳﺎﺣﺔِ ﺍﳌﹶﺪِﻳﻨﺔِ
ﻋﻤﺎﻻﹰ ﺁﺧﺮِﻳﻦ ﺑِﻼﹶ ﻋﻤﻞٍ٤ ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ :ﺍﺫﹾﻫﺒﻮﺍ ﺃﹶﻧﺘﻢ ﺃﹶﻳﻀﺎﹰ ﻭﺍﻋﻤﻠﹸﻮﺍ ﻓِﻲ ﻛﹶﺮﻣِﻲ ﻓﹶﺄﹸﻋﻄِﻴﻜﹸﻢ
ﺸﺮﺓﹶ ﻇﹸﻬﺮﺍﹰ.
ﻣﺎ ﻳﺤِﻖ ﻟﹶﻜﹸﻢ !ﻓﹶﺬﹶﻫﺒﻮﺍ٥ .ﺛﹸﻢ ﺧﺮﺝ ﺇِﻟﹶﻰ ﺍﻟﺴﺎﺣﺔِ ﺃﹶﻳﻀﺎﹰ ﻧﺤﻮ ﺍﻟﺴﺎﻋﺔِ ﺍﻟﺜﱠﺎﻧِﻴﺔﹶ ﻋ
ﺛﹸﻢ ﻧﺤﻮ ﺍﻟﺜﱠﺎﻟﺜﹶﺔِ ﺑﻌﺪ ﺍﻟﻈﱡﻬﺮِ ،ﺃﹶﺭﺳﻞﹶ ﻣﺰِﻳﺪﺍﹰ ﻣِﻦ ﺍﻟﻌﻤﺎﻝ ﺇِﻟﹶﻰ ﻛﹶﺮﻣِﻪِ٦ .ﻭﻧﺤﻮ ﺍﻟﺴﺎﻋﺔِ
ﺍﳋﹶﺎﻣِﺴﺔِ ﺑﻌﺪ ﺍﻟﻈﱡﻬﺮِ ،ﺧﺮﺝ ﺃﹶﻳﻀﺎﹰ ﻓﹶﻠﹶﻘِﻲ ﻋﻤﺎﻻﹰ ﺁﺧﺮِﻳﻦ ﺑِﻼﹶ ﻋﻤﻞٍ ،ﻓﹶﺴﺄﹶﻟﹶﻬﻢ :ﳌﹶﺎﺫﹶﺍ ﺗﻘِﻔﹸﻮﻥﹶ
ﻫﻨﺎ ﻃﹸﻮﻝﹶ ﺍﻟﻨﻬﺎﺭِ ﺑِﻼﹶ ﻋﻤﻞٍ؟ ٧ﺃﹶﺟﺎﺑﻮﻩ :ﻷَﻧﻪ ﻟﹶﻢ ﻳﺴﺘﺄﹾﺟِﺮﻧﺎ ﺃﹶﺣﺪ .ﻓﹶﻘﹶﺎﻝﹶ :ﺍﺫﹾﻫﺒﻮﺍ ﺃﹶﻧﺘﻢ ﺃﹶﻳﻀﺎﹰ
ﺇِﻟﹶﻰ ﻛﹶﺮﻣِﻲ! ٨ﻭﻋِﻨﺪﻣﺎ ﺣﻞ ﺍﳌﹶﺴﺎﺀُ ،ﻗﹶﺎﻝﹶ ﺭﺏ ﺍﻟﻜﹶﺮﻡِ ﻟﻮﻛِﻴﻠﻪِ :ﺍﺩﻉ ﺍﻟﻌﻤﺎﻝﹶ ﻭﺍﺩﻓﹶﻊِ
ﺍﻷُﺟﺮﺓﹶ ﻣﺒﺘﺪِﺋﺎﹰ ﺑِﺎﻵﺧِﺮِﻳﻦ ﻭﻣﻨﺘﻬِﻴﺎﹰ ﺇِﻟﹶﻰ ﺍﻷَﻭﻟﲔ٩ .ﻓﹶﺠﺎﺀَ ﺍﻟﺬِﻳﻦ ﻋﻤِﻠﹸﻮﺍ ﻣِﻦ ﺍﻟﺴﺎﻋﺔِ
ﺍﳋﹶﺎﻣِﺴﺔِ ﻭﺃﹶﺧﺬﹶ ﻛﹸﻞﱞ ﻣِﻨﻬﻢ ﺩِﻳﻨﺎﺭﺍﹰ١٠ .ﻓﹶﻠﹶﻤﺎ ﺟﺎﺀَ ﺍﻷَﻭﻟﹸﻮﻥﹶ ،ﻇﹶﻨﻮﺍ ﺃﹶﻧﻬﻢ ﺳﻴﺄﹾ ﺧﺬﹸﻭﻥﹶ ﺃﹶﻛﹾﺜﹶﺮ.
ﻭﻟﹶﻜِﻦ ﻛﹸﻞ ﻭﺍﺣِﺪٍ ﻣِﻨﻬﻢ ﻧﺎﻝﹶ ﺩِﻳﻨﺎﺭﺍﹰ ﻭﺍﺣِﺪﺍﹰ١١ .ﻭﻓِﻴﻤﺎ ﻫﻢ ﻳﻘﹾﺒِﻀﻮﻥﹶ ﺍﻟﺪﻳﻨﺎﺭ ،ﺗﺬﹶﻣﺮﻭﺍ
ﻋﻠﹶﻰ ﺭﺏ ﺍﻟﺒﻴﺖِ١٢ ،ﻗﹶﺎﺋِﻠﲔ :ﻫﺆﻻﹶﺀِ ﺍﻵ ِﺧﺮﻭﻥﹶ ﻋﻤِﻠﹸﻮﺍ ﺳﺎﻋﺔﹰ ﻭﺍﺣِﺪﺓﹰ ﻓﹶﻘﹶﻂﹾ ،ﻭﺃﹶﻧﺖ ﻗﹶﺪ
ﺳﺎﻭﻳﺘﻬﻢ ﺑِﻨﺎ ﻧﺤﻦ ﺍﻟﺬِﻳﻦ ﻋﻤِﻠﻨﺎ ﻃﹸﻮﻝﹶ ﺍﻟﻨﻬﺎﺭِ ﺗﺤﺖ ﺣﺮ ﺍﻟﺸﻤﺲِ! ١٣ﻓﹶﺄﹶﺟﺎﺏ ﻭﺍﺣِﺪﺍﹰ
ﻣِﻨﻬﻢ :ﻳﺎﺻﺎﺣِﺒِﻲ ،ﺃﹶﻧﺎ ﻣﺎ ﻇﹶﻠﹶﻤﺘﻚ؛ ﺃﹶﻟﹶﻢ ﺗﺘﻔِﻖ ﻣﻌِﻲ ﻋﻠﹶﻰ ﺩِﻳﻨﺎﺭٍ؟ ١٤ﺧﺬﹾ ﻣﺎ ﻫﻮ ﻟﹶﻚ
ﻭﺍﻣﺾِ ﻓِﻲ ﺳﺒِﻴﻠﻚ :ﻓﹶﺄﹶﻧﺎ ﺃﹸﺭِﻳﺪ ﺃﹶﻥﹾ ﺃﹸﻋﻄِﻲ ﻫﺬﹶﺍ ﺍﻷَﺧِﲑ ﻣِﺜﹾﻠﹶﻚ١٥ .ﺃﹶﻣﺎ ﻳﺤِﻖ ﱄ ﺃﹶﻥﹾ
ﺃﹶﺗﺼﺮﻑ ﺑِﻤﺎﱄ ﻛﹶﻤﺎ ﺃﹸﺭِﻳﺪ؟ ﺃﹶﻡ ﺃﹶﻥﱠ ﻋﻴﻨﻚ ﺷِﺮﻳﺮﺓﹲ ﻷَﻧﻨِﻲ ﺃﹶﻧﺎ ﺻﺎﱀﹲ؟ ١٦ﻓﹶﻬﻜﹶﺬﹶﺍ ﻳﺼِﲑ
ﺍﻵ ِﺧﺮﻭﻥﹶ ﺃﹶﻭﻟﲔ ،ﻭﺍﻷَﻭﻟﹸﻮﻥﹶ ﺁﺧِﺮِﻳﻦ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ١٦-١ :٢٠
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ») :ﻓﹶﺈِﻥﱠ ﻣﻠﹶﻜﹸﻮﺕ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻳﺸﺒِﻪ ﺭﺟﻼﹰ ﺭﺏ ﺑﻴﺖٍ ﺧﺮﺝ ﻣﻊ ﺍﻟﺼﺒﺢِ
ﻟﻴﺴﺘﺄﹾﺟِﺮ ﻓﹶﻌﻠﹶﺔﹰ ﻟﻜﹶﺮﻣِﻪِ٢ ،ﻓﹶﺎﺗﻔﹶﻖ ﻣﻊ ﺍﻟﻔﹶﻌﻠﹶﺔِ ﻋﻠﹶﻰ ﺩِﻳﻨﺎﺭٍ ﻓِﻲ ﺍﻟﻴﻮﻡِ ،ﻭﺃﹶﺭ ﺳﻠﹶﻬﻢ ﺇِﻟﹶﻰ ﻛﹶﺮﻣِﻪِ.
٣ﺛﹸﻢ ﺧﺮﺝ ﻧﺤﻮ ﺍﻟﺴﺎﻋﺔِ ﺍﻟﺜﱠﺎﻟﺜﹶﺔِ ﻭﺭﺃﹶﻯ ﺁﺧﺮِﻳﻦ ﻗِﻴﺎﻣﺎ ﻓِﻲ ﺍﻟﺴﻮﻕِ ﺑﻄﱠﺎﻟﲔ٤ ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ:
) ( ٤٥٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﺫﹾﻫﺒﻮﺍ ﺃﹶﻧﺘﻢ ﺃﹶﻳﻀﺎ ﺇِﻟﹶﻰ ﺍﻟﻜﹶﺮﻡِ ﻓﹶﺄﹸﻋﻄِﻴﻜﹸﻢ ﻣﺎ ﻳﺤِﻖ ﻟﹶﻜﹸﻢ .ﻓﹶﻤﻀﻮﺍ٥ .ﻭﺧﺮﺝ ﺃﹶﻳﻀﺎ ﻧﺤﻮ
ﺍﻟﺴﺎﻋﺔِ ﺍﻟﺴﺎﺩِﺳﺔِ ﻭﺍﻟﺘﺎﺳِﻌﺔِ ﻭﻓﹶﻌﻞﹶ ﻛﹶﺬﻟﻚ٦ .ﺛﹸﻢ ﻧﺤﻮ ﺍﻟﺴﺎﻋﺔِ ﺍﳊﹶﺎﺩِﻳﺔﹶ ﻋﺸﺮﺓﹶ ﺧﺮﺝ
ﻭﻭﺟﺪ ﺁﺧﺮِﻳﻦ ﻗِﻴﺎﻣﺎ ﺑﻄﱠﺎﻟﲔ ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ :ﳌﹶﺎﺫﹶﺍ ﻭﻗﹶﻔﹾﺘﻢ ﻫﻬﻨﺎ ﻛﹸﻞ ﺍﻟﻨﻬﺎﺭِ ﺑﻄﱠﺎﻟﲔ؟ ٧ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ:
ﻷَﻧﻪ ﻟﹶﻢ ﻳﺴﺘﺄﹾﺟِﺮﻧﺎ ﺃﹶﺣﺪ .ﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ :ﺍﺫﹾﻫﺒﻮﺍ ﺃﹶﻧﺘﻢ ﺃﹶﻳﻀﺎ ﺇِﻟﹶﻰ ﺍﻟﻜﹶﺮﻡِ ﻓﹶﺘﺄﹾﺧﺬﹸﻭﺍ ﻣﺎ ﻳﺤِﻖ ﻟﹶﻜﹸﻢ.
٨ﻓﹶﻠﹶﻤﺎ ﻛﹶﺎﻥﹶ ﺍﳌﹶﺴﺎﺀُ ﻗﹶﺎﻝﹶ ﺻﺎﺣِﺐ ﺍﻟﻜﹶﺮﻡِ ﻟﻮﻛِﻴﻠﻪِ :ﺍﺩﻉ ﺍﻟﻔﹶﻌﻠﹶﺔﹶ ﻭﺃﹶﻋﻄِﻬِﻢ ﺍﻷُﺟﺮﺓﹶ ﻣﺒﺘﺪِﺋﹰﺎ ﻣِﻦ
ﺍﻵﺧِﺮِﻳﻦ ﺇِﻟﹶﻰ ﺍﻷَﻭﻟﲔ٩ .ﻓﹶﺠﺎﺀَ ﺃﹶﺻﺤﺎﺏ ﺍﻟﺴﺎﻋﺔِ ﺍﳊﹶﺎﺩِﻳﺔﹶ ﻋﺸﺮﺓﹶ ﻭﺃﹶﺧﺬﹸﻭﺍ ﺩِﻳﻨﺎﺭﺍ ﺩِﻳﻨﺎﺭﺍ.
١٠ﻓﹶﻠﹶﻤﺎ ﺟﺎﺀَ ﺍﻷَﻭﻟﹸﻮﻥﹶ ﻇﹶﻨﻮﺍ ﺃﹶﻧﻬﻢ ﻳﺄﹾ ﺧﺬﹸﻭﻥﹶ ﺃﹶﻛﹾﺜﹶﺮ .ﻓﹶﺄﹶﺧﺬﹸﻭﺍ ﻫﻢ ﺃﹶﻳﻀﺎ ﺩِﻳﻨﺎﺭﺍ ﺩِﻳﻨﺎﺭﺍ.
١١ﻭﻓِﻴﻤﺎ ﻫﻢ ﻳﺄﹾ ﺧﺬﹸﻭﻥﹶ ﺗﺬﹶﻣﺮﻭﺍ ﻋﻠﹶﻰ ﺭﺏ ﺍﻟﺒﻴﺖِ ١٢ﻗﹶﺎﺋِﻠﲔ :ﻫﺆﻻﹶﺀِ ﺍﻵ ِﺧﺮﻭﻥﹶ ﻋﻤِﻠﹸﻮﺍ ﺳﺎﻋﺔﹰ
ﻭﺍﺣِﺪﺓﹰ ،ﻭﻗﹶﺪ ﺳﺎﻭﻳﺘﻬﻢ ﺑِﻨﺎ ﻧﺤﻦ ﺍﻟﺬِﻳﻦ ﺍﺣﺘﻤﻠﻨﺎ ِﺛﻘﹶﻞﹶ ﺍﻟﻨﻬﺎﺭِ ﻭﺍﳊﹶﺮ١٣ !ﻓﹶﺄﺟﺎﺏ ﻭﻗﹶﺎﻝﹶ
ﻟﻮﺍﺣِﺪٍ ﻣِﻨﻬﻢ :ﻳﺎ ﺻﺎﺣِﺐ ،ﻣﺎ ﻇﹶﻠﹶﻤﺘﻚ !ﺃﹶﻣﺎ ﺍﺗﻔﹶﻘﹾﺖ ﻣﻌِﻲ ﻋﻠﹶﻰ ﺩِﻳﻨﺎﺭٍ؟ ١٤ﻓﹶﺨﺬِ ﺍﻟﺬِﻱ ﻟﹶﻚ
ﻭﺍﺫﹾﻫﺐ ،ﻓﹶﺈِﻧﻲ ﺃﹸﺭِﻳﺪ ﺃﹶﻥﹾ ﺃﹸﻋﻄِﻲ ﻫﺬﹶﺍ ﺍﻷَﺧِﲑ ﻣِﺜﹾﻠﹶﻚ١٥ .ﺃﹶﻭ ﻣﺎ ﻳﺤِﻞﱡ ﱄ ﺃﹶﻥﹾ ﺃﹶﻓﹾﻌﻞﹶ ﻣﺎ ﺃﹸﺭِﻳﺪ
ﺑِﻤﺎ ﱄ؟ ﺃﹶﻡ ﻋﻴﻨﻚ ﺷِﺮﻳﺮﺓﹲ ﻷَﻧﻲ ﺃﹶﻧﺎ ﺻﺎﱀﹲ؟ ١٦ﻫﻜﹶﺬﹶﺍ ﻳﻜﹸﻮﻥﹸ ﺍﻵ ِﺧﺮﻭﻥﹶ ﺃﹶﻭﻟﲔ ﻭﺍﻷَﻭﻟﹸﻮﻥﹶ
ﺁﺧِﺮِﻳﻦ ،ﻷَﻥﱠ ﻛﹶﺜِﲑِﻳﻦ ﻳﺪﻋﻮﻥﹶ ﻭﻗﹶﻠﻴﻠﲔ ﻳﻨﺘﺨﺒﻮﻥﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ١٦-١ :٢٠
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ:
ﻭﺭﺩ ﰲ ﺣﺪﻳﺚ ﺃﹶﺑِﻲ ﻫﺮﻳﺮﺓﹶ tﻋﻦِ ﺍﻟﻨﺒِﻲ S ﺃﻧﻪ ﻗﹶﺎﻝﹶ ) :ﻧﺤﻦ ﺍﻵ ِﺧﺮﻭﻥﹶ ﺍﻷَﻭﻟﹸﻮﻥﹶ
ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ،ﻭﻧﺤﻦ ﺃﹶﻭﻝﹸ ﻣﻦ ﻳﺪﺧﻞﹸ ﺍﳉﹶﻨﺔﹶ ،ﺑﻴﺪ ﺃﹶﻧﻬﻢ ﺃﹸﻭﺗﻮﺍ ﺍﻟﻜِﺘﺎﺏ ﻣِﻦ ﻗﹶﺒﻠﻨﺎ ﻭﺃﹸﻭﺗِﻴﻨﺎﻩ
ﻣِﻦ ﺑﻌﺪِﻫِﻢ ،ﻓﹶﺎﺧﺘﻠﹶﻔﹸﻮﺍ ،ﻓﹶﻬﺪﺍﻧﺎ ﺍﷲُ ﳌﹶﺎ ﺍﺧﺘﻠﹶﻔﹸﻮﺍ ﻓِﻴﻪِ ﻣِﻦ ﺍﳊﹶﻖ.(
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (٨٥٥)٥٨٥/٢
ﻭﻣﻦ ﺣﺪﻳﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ tﺃﹶﻧﻪ ﺳﻤِﻊ ﺭﺳﻮﻝﹶ ﺍﷲِ eﻳﻘﹸﻮﻝﹸ) :ﺇِﻧﻤﺎ ﺑﻘﹶﺎﺅﻛﹸﻢ
) ( ٤٥٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓِﻴﻤﺎ ﺳﻠﹶﻒ ﻗﹶﺒﻠﹶﻜﹸﻢ ﻣِﻦ ﺍﻷُﻣﻢِ ،ﻛﹶﻤﺎ ﺑﻴﻦ ﺻﻼﺓِ ﺍﻟﻌﺼﺮِ ﺇِﻟﹶﻰ ﻏﹸﺮﻭﺏِ ﺍﻟﺸﻤﺲِ ،ﺃﹸﻭﺗِﻲ ﺃﹶﻫﻞﹸ
ﺍﻟﺘﻮﺭﺍﺓِ ﺍﻟﺘﻮﺭﺍﺓﹶ ،ﻓﹶﻌﻤِﻠﹸﻮﺍ ﺣﺘﻰ ﺇِﺫﹶﺍ ﺍﻧﺘﺼﻒ ﺍﻟﻨﻬﺎﺭ ﻋﺠﺰﻭﺍ ،ﻓﹶﺄﹸﻋﻄﹸﻮﺍ ﻗِﲑﺍﻃﹰﺎ ﻗِﲑﺍﻃﹰﺎ ،ﰒﱠ
ﺃﹸﻭﺗِﻲ ﺃﹶﻫﻞﹸ ﺍﻹِﻧﺠِﻴﻞ ﺍﻹِﻧﺠِﻴﻞﹶ ﻓﹶﻌﻤِﻠﹸﻮﺍ ﺇِﻟﹶﻰ ﺻﻼﺓِ ﺍﻟﻌﺼﺮِ ﰒﱠ ﻋﺠﺰﻭﺍ ،ﻓﹶﺄﹸﻋﻄﹸﻮﺍ ﻗِﲑﺍﻃﹰﺎ
ﻗِﲑﺍﻃﹰﺎ ﰒﱠ ﺃﹸﻭﺗِﻴﻨﺎ ﺍﻟﻘﹸﺮﺁﻥﹶ ،ﻓﹶﻌﻤِﻠﻨﺎ ﺇِﻟﹶﻰ ﻏﹸﺮﻭﺏِ ﺍﻟﺸﻤﺲِ ﻓﹶﺄﹸﻋﻄِﻴﻨﺎ ﻗِﲑﺍﻃﹶﻴﻦِ ﻗِﲑﺍﻃﹶﻴﻦِ ﻓﹶﻘﹶﺎﻝﹶ
ﺃﹶﻫﻞﹸ ﺍﻟﻜِﺘﺎﺑﻴﻦِ :ﺃﹶﻱ ﺭﺑﻨﺎ ﺃﹶﻋﻄﹶﻴﺖ ﻫﺆﻻﺀِ ﻗِﲑﺍﻃﹶﻴﻦِ ﻗِﲑﺍﻃﹶﻴﻦِ ،ﻭﺃﹶﻋﻄﹶﻴﺘﻨﺎ ﻗِﲑﺍﻃﹰﺎ ﻗِﲑﺍﻃﹰﺎ،
ﻭﻧﺤﻦ ﻛﹸﻨﺎ ﺃﹶﻛﹾﺜﹶﺮ ﻋﻤﻼ ﻗﹶﺎﻝﹶ ﺍﷲُ :Uﻫﻞ ﻇﹶﻠﹶﻤﺘﻜﹸﻢ ﻣِﻦ ﺃﹶﺟﺮِﻛﹸﻢ ﻣِﻦ ﺷﻲﺀٍ؟ ﻗﹶﺎﻟﹸﻮﺍ :ﻻ
ﻗﹶﺎﻝﹶ :ﻓﹶﻬﻮ ﻓﹶﻀﻠﻲ ﺃﹸﻭﺗِﻴﻪِ ﻣﻦ ﺃﹶﺷﺎﺀُ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٥٣٢)٢٠٤/١
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ﺷﺘﺎن رﻗﻢ ١٠٣ -
ﻭﻗﺎﻝ ﺭﺑﻜﻢ ﺍﺩﻋﻮﱐ ﺃﺳﺘﺠﺐ ﻟﻜﻢ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻗﻮﻟﻪ٧ ) :ﺍِﺳﺄﹶﻟﹸﻮﺍ ،ﺗﻌﻄﹶﻮﺍ .ﺍﹸﻃﹾﻠﹸﺒﻮﺍ ،ﺗﺠِﺪﻭﺍ .ﺍِﻗﹾﺮﻋﻮﺍ ،ﻳﻔﹾﺘﺢ ﻟﹶﻜﹸﻢ٨ .ﻓﹶﻜﹸﻞﱡ ﻣﻦ ﻳﺴﺄﹶﻝ،
ﻳﻨﻞ؛ ﻭﻣﻦ ﻳﻄﹾﻠﹸﺐ ،ﻳﺠِﺪ؛ ﻭﻣﻦ ﻳﻘﹾﺮﻉ ،ﻳﻔﹾﺘﺢ ﻟﹶﻪ٩ .ﻭﺇِﻻﱠ ،ﻓﹶﺄﹶﻱ ﺇِﻧﺴﺎﻥٍ ﻣِﻨﻜﹸﻢ ﻳﻄﹾﻠﹸﺐ ﻣِﻨﻪ
ﺍﺑﻨﻪ ﺧﺒﺰﺍﹰ ،ﹶﻓﻴﻌﻄِﻴﻪِ ﺣﺠﺮﺍﹰ١٠ ،ﺃﹶﻭ ﺳﻤﻜﹶﺔﹰ ،ﹶﻓﻴﻌﻄِﻴﻪِ ﺣﻴﺔﹰ؟ ١١ﻓﹶﺈِﻥﹾ ﻛﹸﻨﺘﻢ ﻭﺃﹶﻧﺘﻢ ﺃﹶﺷﺮﺍﺭ،
ﺗﻌﺮِﻓﹸﻮﻥﹶ ﺃﹶﻥﹾ ﺗﻌﻄﹸﻮﺍ ﺃﹶﻭﻻﹶﺩﻛﹸﻢ ﻋﻄﹶﺎﻳﺎ ﺟﻴﺪﺓﹰ ،ﻓﹶﻜﹶﻢ ﺑِﺎﻷَﺣﺮﻯ ﺟِﺪﺍﹰ ﻳﻌﻄِﻲ ﺃﹶﺑﻮﻛﹸﻢ ﺍﻟﺴﻤﺎﻭِﻱ
ﻋﻄﹶﺎﻳﺎ ﺟﻴﺪﺓﹰ ﻟﻠﺬِﻳﻦ ﻳﻄﹾﻠﹸﺒﻮﻥﹶ ﻣِﻨﻪ؟ ١٢ﺇِﺫﹶﻥﹾ ،ﻛﹸﻞﱡ ﻣﺎ ﺗﺮِﻳﺪﻭﻥﹶ ﺃﹶﻥﹾ ﻳﻌﺎﻣِﻠﹶﻜﹸﻢ ﺍﻟﻨﺎﺱ ﺑِﻪِ،
ﻓﹶﻌﺎﻣِﻠﹸﻮﻫﻢ ﺃﹶﻧﺘﻢ ﺑِﻪِ ﺃﹶﻳﻀﺎﹰ :ﻫﺬِﻩِ ﺧﻼﹶﺻﺔﹸ ﺗﻌﻠﻴﻢِ ﺍﻟﺸﺮِﻳﻌﺔِ ﻭﺍﻷَﻧﺒِﻴﺎﺀِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ ١٢-٧ :٧
) ( ٤٥٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»٧ ) :ﺍِﺳﺄﹶﻟﹸﻮﺍ ﺗﻌﻄﹶﻮﺍ .ﺍﹸﻃﹾﻠﹸﺒﻮﺍ ﺗﺠِﺪﻭﺍ .ﺍِﻗﹾﺮﻋﻮﺍ ﻳﻔﹾﺘﺢ ﻟﹶﻜﹸﻢ٨ .ﻷَﻥﱠ ﻛﹸﻞ ﻣﻦ ﻳﺴﺄﹶﻝﹸ
ﻳﺄﹾﺧﺬﹸ ،ﻭﻣﻦ ﻳﻄﹾﻠﹸﺐ ﻳﺠِﺪ ،ﻭﻣﻦ ﻳﻘﹾﺮﻉ ﻳﻔﹾﺘﺢ ﻟﹶﻪ٩ .ﺃﹶﻡ ﺃﹶﻱ ﺇِﻧﺴﺎﻥٍ ﻣِﻨﻜﹸﻢ ﺇِﺫﹶﺍ ﺳﺄﹶﻟﹶﻪ ﺍﺑﻨﻪ
ﺧﺒﺰﺍ ،ﻳﻌﻄِﻴﻪِ ﺣﺠﺮﺍ؟ ١٠ﻭﺇِﻥﹾ ﺳﺄﹶﻟﹶﻪ ﺳﻤﻜﹶﺔﹰ ،ﻳﻌﻄِﻴﻪِ ﺣﻴﺔﹰ؟ ١١ﻓﹶﺈِﻥﹾ ﻛﹸﻨﺘﻢ ﻭﺃﹶﻧﺘﻢ ﺃﹶﺷﺮﺍﺭ
ﺗﻌﺮِﻓﹸﻮﻥﹶ ﺃﹶﻥﹾ ﺗﻌﻄﹸﻮﺍ ﺃﹶﻭﻻﹶﺩﻛﹸﻢ ﻋﻄﹶﺎﻳﺎ ﺟﻴﺪﺓﹰ ،ﻓﹶﻜﹶﻢ ﺑِﺎﳊﹶﺮِﻱ ﺃﹶﺑﻮﻛﹸﻢ ﺍﻟﺬِﻱ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ،
ﻳﻬﺐ ﺧﻴﺮﺍﺕٍ ﻟﻠﺬِﻳﻦ ﻳﺴﺄﹶﻟﹸﻮﻧﻪ١٢ !ﻓﹶﻜﹸﻞﱡ ﻣﺎ ﺗﺮِﻳﺪﻭﻥﹶ ﺃﹶﻥﹾ ﻳﻔﹾﻌﻞﹶ ﺍﻟﻨﺎﺱ ﺑِﻜﹸﻢ ﺍﻓﹾﻌﻠﹸﻮﺍ ﻫﻜﹶﺬﹶﺍ
ﺃﹶﻧﺘﻢ ﺃﹶﻳﻀﺎ ﺑِﻬِﻢ ،ﻷَﻥﱠ ﻫﺬﹶﺍ ﻫﻮ ﺍﻟﻨﺎﻣﻮﺱ ﻭﺍﻷَﻧﺒِﻴﺎﺀُ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ ١٢-٧ :٧
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻭﻗﹶﺎﻝﹶ ﺭﺑﻜﹸﻢ ﺍﺩﻋﻮﻧِﻲ ﺃﹶﺳﺘﺠِﺐ ﻟﹶﻜﹸﻢ ﺇِﻥﱠ ﺍﻟﺬِﻳﻦ ﻳﺴﺘﻜﹾﺒِﺮﻭﻥﹶ ﻋﻦ ﻋِﺒﺎﺩﺗِﻲ ﺳـﻴﺪ ﺧﻠﹸﻮﻥﹶ
ﺟﻬﻨﻢ ﺩﺍﺧِﺮِﻳﻦ(٦٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻏﺎﻓﺮ٦٠ :
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ:
ﺃﹶﻥﱠ ﺍﻟﻨﺒِﻲ e ﻗﹶﺎﻝﹶ) :ﻣﺎ ﻣِﻦ ﻣﺴﻠﻢٍ ﻳﺪﻋﻮ ﺑِﺪﻋﻮﺓٍ ،ﻟﹶﻴﺲ ﻓِﻴﻬﺎ ﺇِﺛﹾﻢ ﻭﻻ ﻗﹶﻄِﻴﻌﺔﹸ ﺭﺣِﻢٍ ،ﺇِﻻ
ﺃﹶﻋﻄﹶﺎﻩ ﺍﷲُ ﺑِﻬﺎ ﺇِﺣﺪﻯ ﺛﹶﻼﺙٍ ،ﺇِﻣﺎ ﺃﹶﻥﹾ ﺗﻌﺠﻞﹶ ﻟﹶﻪ ﺩﻋﻮﺗﻪ ،ﻭﺇِﻣﺎ ﺃﹶﻥﹾ ﻳﺪﺧِﺮﻫﺎ ﻟﹶﻪ ﻓِﻲ ﺍﻵﺧِﺮﺓِ
ﻭﺇِﻣﺎ ﺃﹶﻥﹾ ﻳﺼﺮِﻑ ﻋﻨﻪ ﻣِﻦ ﺍﻟﺴﻮﺀِ ﻣِﺜﹾﻠﹶﻬﺎ ،ﻗﹶﺎﻟﹸﻮﺍ :ﺇِﺫﹰﺍ ﻧﻜﹾﺜِﺮ ؟ ﻗﹶﺎﻝﹶ :ﺍﷲُ ﺃﹶﻛﹾﺜﹶﺮ. (
ﺭﻭﺍﻩ ﺃﲪﺪ ﰲ ﺍﳌﺴﻨﺪ (١١١٤٩)١٨/٣ﻭﺇﺳﻨﺎﺩﻩ ﺟﻴﺪ
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ﺷﺘﺎن رﻗﻢ ١٠٤ -
ﺇﺫﺍ ﺍﻟﺸﻤﺲ ﻛﻮﺭﺕ ﻭﺇﺫﺍ ﺍﻟﻨﺠﻮﻡ ﺍﻧﻜﺪﺭﺕ
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) ( ٤٥٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻳﻮﺏ»٢ :ﻗﹶﺪ ﻋﻠﻤﺖ ﻳﻘِﻴﻨﺎﹰ ﺃﹶﻥﱠ ﺍﻷَﻣﺮ ﻛﹶﺬﹶﻟﻚ ،ﻭﻟﹶﻜِﻦ ﻛﹶﻴﻒ ﻳﺘﺒﺮﺭ ﺍﻹﻧﺴﺎﻥ
ﺃﹶﻣﺎﻡ ﺍﷲِ؟ ٣ﺇِﻥﹾ ﺷﺎﺀَ ﺍﳌﹶﺮﺀُ ﺃﹶﻥﹾ ﻳﺘﺤﺎﺝ ﻣﻌﻪ ،ﻓﹶﺈِﻧﻪ ﻳﻌﺠِﺰ ﻋﻦِ ﺍﻹِﺟﺎﺑﺔِ ﻋﻦ ﻭﺍﺣِﺪٍ ﻣِﻦ ﺃﹶﻟﻒٍ.
٤ﻫﻮ ﺣﻜِﻴﻢ ﺍﻟﻘﹶﻠﺐِ ﻭﻋﻈِﻴﻢ ﺍﻟﻘﹸﻮﺓِ ،ﻓﹶﻤﻦ ﺗﺼﻠﺐ ﺃﹶﻣﺎﻣﻪ ﻭﺳﻠﻢ؟ ٥ﻫﻮ ﺍﻟﺬِﻱ ﻳﺰﺣﺰِﺡ
ﺍﳉِﺒﺎﻝﹶ ،ﻓﹶﻼﹶ ﺗﺪﺭِﻱ ﺣِﲔ ﻳﻘﹾﻠﺒﻬﺎ ﻓِﻲ ﻏﹶﻀﺒِﻪِ٦ .ﻫﻮ ﺍﻟﺬِﻱ ﻳﺰﻋﺰِﻉ ﺍﻷَﺭﺽ ﻣِﻦ ﻣﺴﺘﻘﹶﺮﻫﺎ
ﻓﹶﺘﺘﺰﻟﺰﻝﹸ ﺃﹶﻋﻤِﺪﺗﻬﺎ٧ .ﻫﻮ ﺍﻟﺬِﻱ ﻳﺼﺪِﺭ ﺃﹶﻣﺮﻩ ﺇِﻟﹶﻰ ﺍﻟﺸﻤﺲِ ﻓﹶﻼﹶ ﺗﺸﺮِﻕ ،ﻭﻳﺨﺘِﻢ ﻋﻠﹶﻰ
ﺍﻟﻨﺠﻮﻡِ٨ .ﻳﺒﺴﻂﹸ ﻭﺣﺪﻩ ﺍﻟﺴﻤﺎﻭﺍﺕِ ،ﻭﻳﻤﺸِﻲ ﻋﻠﹶﻰ ﺃﹶﻋﺎﱄ ﺍﻟﺒﺤﺮِ٩ .ﻫﻮ ﺍﻟﺬِﻱ ﺻﻨﻊ
ﺍﻟﻨﻌﺶ ﻭﺍﳉﹶﺒﺎﺭ ﻭﺍﻟﺜﱡﺮﻳﺎ ﻭﻣﺨﺎﺩِﻉ ﺍﳉﹶﻨﻮﺏِ١٠ ،ﺻﺎﻧِﻊ ﻋﻈﹶﺎﺋِﻢ ﻻﹶ ﺗﺴﺘﻘﹾﺼﻰ ﻭﻋﺠﺎﺋِﺐ ﻻﹶ
ﺤﺼﻰ( .
ﺗ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻛﺘﺎﺏ ﺃﻳﻮﺏ١٠-١ :٩
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١ ) :ﻓﹶﺄﹶﺟﺎﺏ ﺃﹶﻳﻮﺏ ﻭﻗﹶﺎﻝﹶ»٢ :ﺻﺤِﻴﺢ .ﻗﹶﺪ ﻋﻠﻤﺖ ﺃﹶﻧﻪ ﻛﹶﺬﹶﺍ ،ﻓﹶﻜﹶﻴﻒ ﻳﺘﺒﺮﺭ
ﺍﻹﻧﺴﺎﻥ ﻋِﻨﺪ ﺍﷲِ؟ ٣ﺇِﻥﹾ ﺷﺎﺀَ ﺃﹶﻥﹾ ﻳﺤﺎﺟﻪ ،ﻻﹶ ﻳﺠِﻴﺒﻪ ﻋﻦ ﻭﺍﺣِﺪٍ ﻣِﻦ ﺃﹶﻟﻒٍ٤ .ﻫﻮ ﺣﻜِﻴﻢ
ﺍﻟﻘﹶﻠﺐِ ﻭﺷﺪِﻳﺪ ﺍﻟﻘﹸﻮﺓِ .ﻣﻦ ﺗﺼﻠﺐ ﻋﻠﹶﻴﻪِ ﻓﹶﺴﻠﻢ؟ ٥ﺍﳌﹸﺰﺣﺰِﺡ ﺍﳉِﺒﺎﻝﹶ ﻭﻻﹶ ﺗﻌﻠﹶﻢ ،ﺍﻟﺬِﻱ
ﻳﻘﹾﻠﺒﻬﺎ ﻓِﻲ ﻏﹶﻀﺒِﻪِ٦ .ﺍﳌﹸﺰﻋﺰِﻉ ﺍﻷَﺭﺽ ﻣِﻦ ﻣﻘﹶﺮﻫﺎ ،ﻓﹶﺘﺘﺰﻟﺰﻝﹸ ﺃﹶﻋﻤِﺪﺗﻬﺎ٧ .ﺍﻵﻣِﺮ ﺍﻟﺸﻤﺲ
ﺨﺘِﻢ ﻋﻠﹶﻰ ﺍﻟﻨﺠﻮﻡِ٨ .ﺍﻟﺒﺎﺳِﻂﹸ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺣﺪﻩ ،ﻭﺍﳌﹶﺎﺷِﻲ ﻋﻠﹶﻰ ﺃﹶﻋﺎﱄ
ﻓﹶﻼﹶ ﺗﺸﺮِﻕ ،ﻭﻳ
ﺍﻟﺒﺤﺮِ٩ .ﺻﺎﻧِﻊ ﺍﻟﻨﻌﺶِ ﻭﺍﳉﹶﺒﺎﺭِ ﻭﺍﻟﺜﱡﺮﻳﺎ ﻭﻣﺨﺎﺩِﻉِ ﺍﳉﹶﻨﻮﺏِ١٠ .ﻓﹶﺎﻋِﻞﹸ ﻋﻈﹶﺎﺋِﻢ ﻻﹶ ﺗﻔﹾﺤﺺ،
ﻭﻋﺠﺎﺋِﺐ ﻻﹶ ﺗﻌﺪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻛﺘﺎﺏ ﺃﻳﻮﺏ١٠-١ :٩
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
)ﻓﹶﺈِﺫﹶﺍ ﺍﻟﻨﺠﻮﻡ ﻃﹸﻤِﺴﺖ (٨) ﻭﺇِﺫﹶﺍ ﺍﻟﺴﻤﺎﺀُ ﻓﹸﺮِﺟﺖ (٩) ﻭﺇِﺫﹶﺍ ﺍﳉِﺒﺎﻝﹸ ﻧـﺴِﻔﹶﺖ(١٠)
) ( ٤٦٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺇِﺫﹶﺍ ﺍﻟﺮﺳﻞﹸ ﺃﹸﻗﱢﺘﺖ (١١) ﻷَﻱ ﻳﻮﻡٍ ﺃﹸﺟﻠﹶﺖ (١٢) ﻟﻴﻮﻡِ ﺍﻟﻔﹶﺼﻞ ) (١٣ﻭﻣﺎ ﺃﹶﺩﺭﺍﻙ ﻣـﺎ
ﻳﻮﻡ ﺍﻟﻔﹶﺼﻞ ) (١٤ﻭﻳﻞﹲ ﻳﻮﻣﺌِﺬٍ ﻟﻠﻤﻜﹶﺬﱢﺑِﲔ (١٥) ﺃﹶﻟﹶﻢ ﻧﻬﻠﻚِ ﺍﻷَﻭﻟﲔ(١٦)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺮﺳﻼﺕ١٦ - ٨ :
)ﺇِﺫﹶﺍ ﺍﻟﺸﻤﺲ ﻛﹸﻮﺭﺕ (١) ﻭﺇِﺫﹶﺍ ﺍﻟﻨﺠﻮﻡ ﺍﻧﻜﹶﺪﺭﺕ (٢) ﻭﺇِﺫﹶﺍ ﺍﳉِﺒﺎﻝﹸ ﺳـﻴﺮﺕ(٣)
ﻭﺇِﺫﹶﺍ ﺍﻟﻌِﺸﺎﺭ ﻋﻄﱢﻠﹶﺖ (٤) ﻭﺇِﺫﹶﺍ ﺍﻟﻮﺣﻮﺵ ﺣﺸِﺮﺕ (٥) ﻭﺇِﺫﹶﺍ ﺍﻟﺒِﺤﺎﺭ ﺳﺠﺮﺕ (٦) ﻭﺇِﺫﹶﺍ
ﺍﻟﻨﻔﹸﻮﺱ ﺯﻭﺟﺖ (٧) ﻭﺇِﺫﹶﺍ ﺍﳌﹶﻮﺅﻭﺩﺓﹸ ﺳﺌِﻠﹶﺖ (٨) ﺑِﺄﹶﻱ ﺫﹶﻧﺐٍ ﻗﹸﺘِﻠﹶﺖ (٩) ﻭﺇِﺫﹶﺍ ﺍﻟﺼﺤﻒ
ﳉﻨـﺔﹸ
ﻧﺸِﺮﺕ (١٠) ﻭﺇِﺫﹶﺍ ﺍﻟﺴﻤﺎﺀُ ﻛﹸﺸِﻄﹶﺖ (١١) ﻭﺇِﺫﹶﺍ ﺍﳉﹶﺤِﻴﻢ ﺳﻌﺮﺕ (١٢) ﻭﺇِﺫﹶﺍ ﺍ ﹶ
ﺃﹸﺯﻟﻔﹶﺖ (١٣) ﻋﻠﻤﺖ ﻧﻔﹾﺲ ﻣﺎ ﺃﹶﺣﻀﺮﺕ (١٤) ﻓﹶﻼ ﺃﹸﻗﹾﺴِﻢ ﺑِـﺎﳋﹸﻨﺲِ ) (١٥ﺍﳉﹶـﻮﺍﺭِ
ﺍﻟﻜﹸﻨﺲِ ) (١٦ﻭﺍﻟﻠﻴﻞ ﺇِﺫﹶﺍ ﻋﺴﻌﺲ (١٧) ﻭﺍﻟﺼﺒﺢِ ﺇِﺫﹶﺍ ﺗﻨﻔﱠﺲ (١٨) ﺇِﻧﻪ ﻟﹶﻘﹶﻮﻝﹸ ﺭﺳﻮﻝٍ
ﻛﹶﺮِﱘٍ ) (١٩ﺫِﻱ ﻗﹸﻮﺓٍ ﻋِﻨﺪ ﺫِﻱ ﺍﻟﻌﺮﺵِ ﻣﻜِﲔٍ ) (٢٠ﻣﻄﹶﺎﻉٍ ﺛﹶـﻢ ﺃﹶﻣِـﲔٍ ) (٢١ﻭﻣـﺎ
ﺻﺎﺣِﺒﻜﹸﻢ ﺑِﻤﺠﻨﻮﻥٍ ) (٢٢ﻭﻟﹶﻘﹶﺪ ﺭﺁﻩ ﺑِﺎ ُﻷﻓﹸﻖِ ﺍﳌﹸﺒِﲔِ ) (٢٣ﻭﻣﺎ ﻫﻮ ﻋﻠﹶﻰ ﺍﻟﻐﻴﺐِ ﺑِـﻀﻨِﲔٍ
) (٢٤ﻭﻣﺎ ﻫﻮ ﺑِﻘﹶﻮﻝ ﺷﻴﻄﹶﺎﻥٍ ﺭﺟِﻴﻢٍ ) (٢٥ﻓﹶﺄﹶﻳﻦ ﺗﺬﹾﻫﺒﻮﻥﹶ ) (٢٦ﺇِﻥﹾ ﻫـﻮ ﺇِﻻ ﺫِﻛﹾـﺮ
ﻟﻠﻌﺎﻟﹶﻤِﲔ (٢٧) ﳌﹶﻦ ﺷﺎﺀَ ﻣِﻨﻜﹸﻢ ﺃﹶﻥﹾ ﻳﺴﺘﻘِﻴﻢ (٢٨) ﻭﻣﺎ ﺗﺸﺎﺀُﻭﻥﹶ ﺇِﻻ ﺃﹶﻥﹾ ﻳـﺸﺎﺀَ ﺍﷲُ ﺭﺏ
ﺍﻟﻌﺎﻟﹶﻤِﲔ(٢٩)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺘﻜﻮﻳﺮ٢٩ - ١ :
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ﺷﺘﺎن رﻗﻢ ١٠٥ -
) ( ٤٦١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻻ ﻳﺴﺄﻝ ﻋﻤﺎ ﻳﻔﻌﻞ ﻭﻫﻮ ﻳﺴﺄﻟﻮﻥ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٦») :ﻓﹶﺈِﻥﹾ ﻛﹸﻨﺖ ﻣِﻦ ﺃﹸﻭﱄ ﺍﻟﻔﹶﻬﻢِ ،ﻓﹶﺎﺳﺘﻤِﻊ ﺇِﻟﹶﻰ ﻫﺬﹶﺍ ،ﻭﺃﹶﻧﺼِﺖ ﳌﹶﺎ ﺃﹶﻗﹸﻮﻝﹸ:
١٧ﺃﹶﻳﻤﻜِﻦ ﳌﹸﺒﻐِﺾِ ﺍﻟﻌﺪﻝ ﺃﹶﻥﹾ ﻳﺤﻜﹸﻢ؟ ﺃﹶﺗﺪِﻳﻦ ﺍﻟﺒﺎﺭ ﺍﻟﻘﹶﺪِﻳﺮ؟ ١٨ﺍﻟﺬِﻱ ﻳﻘﹸﻮﻝﹸ ﻟﻠﻤﻠﻚِ:
ﺃﹶﻧﺖ ﻋﺪِﱘ ﺍﻟﻘِﻴﻤﺔِ ،ﻭﻟﻠﻨﺒﻼﹶﺀِ :ﺃﹶﻧﺘﻢ ﺃﹶﺷﺮﺍﺭ؟ ١٩ﺍﻟﺬِﻱ ﻻﹶ ﻳﺤﺎﺑِﻲ ﺍﻷُﻣﺮﺍﺀَ ،ﻭﻻﹶ ﻳﺆﺛِﺮ
ﺍﻷَﻏﹾﻨِﻴﺎﺀَ ﻋﻠﹶﻰ ﺍﻟﻔﹸﻘﹶﺮﺍﺀِ ،ﻷَﻧﻬﻢ ﺟﻤِﻴﻌﺎﹰ ﻋﻤﻞﹸ ﻳﺪﻳﻪِ٢٠ .ﻓِﻲ ﻟﹶﺤﻈﹶﺔٍ ﻳﻤﻮﺗﻮﻥﹶ ،ﺗﻔﹶﺎﺟِﹸﺌﻬﻢ ﺍﳌﹶﻨِﻴﺔﹸ
ﻓِﻲ ﻣﻨﺘﺼﻒِ ﺍﻟﻠﻴﻞ ،ﺗﺘﺰﻋﺰﻉ ﺍﻟﺸﻌﻮﺏ ﻓﹶﻴﻔﹾﻨﻮﻥﹶ ،ﻭﻳﺴﺘﺄﹾﺻﻞﹸ ﺍﻷَﻋِﺰﺍﺀُ ﻣِﻦ ﹶﻏﻴﺮِ ﻋﻮﻥٍ
ﺑﺸﺮِﻱٍّ٢١ ،ﻷَﻥﱠ ﻋﻴﻨﻴﻪِ ﻋﻠﹶﻰ ﻃﹸﺮﻕِ ﺍﻹﻧﺴﺎﻥ ﻭﻫﻮ ﻳﺮﺍﻗِﺐ ﺧﻄﹶﻮﺍﺗِﻪِ٢٢ .ﻻﹶ ﺗﻮﺟﺪ ﻇﹸﻠﻤﺔﹲ،
ﻭﻻﹶ ﻇِﻞﱡ ﻣﻮﺕٍ ،ﻳﺘﻮﺍﺭﻯ ﻓِﻴﻬِﻤﺎ ﻓﹶﺎﻋِﻠﹸﻮ ﺍﻹِﺛﹾﻢِ٢٣ ،ﻷَﻧﻪ ﻻﹶ ﻳﺤﺘﺎﺝ ﺃﹶﻥﹾ ﻳﻔﹾﺤﺺ ﺍﻹﻧﺴﺎﻥ
ﻣﺮﺓﹰ ﺃﹸﺧﺮﻯ ﺣﺘﻰ ﻳﺪﻋﻮﻩ ﻟﻠﻤﺜﹸﻮﻝ ﺃﹶﻣﺎﻣﻪ ﻓِﻲ ﻣﺤﺎﻛﹶﻤﺔٍ٢٤ .ﻳﺤﻄﱢﻢ ﺍﻷَﻋِﺰﺍﺀَ ﻣِﻦ ﻏﹶﻴﺮِ ﺇِﺟﺮﺍﺀِ
ﺗﺤﻘِﻴﻖٍ ،ﻭﻳﻘِﻴﻢ ﺁﺧﺮِﻳﻦ ﻣﻜﹶﺎﻧﻬﻢ٢٥ ﻟﺬﹶﻟﻚ ﻫﻮ ﻣﻄﱠﻠﻊ ﻋﻠﹶﻰ ﺃﹶﻋﻤﺎﳍِﻢ ،ﻓﹶﻴﻄِﻴﺢ ﺑِﻬِﻢ ﻓِﻲ
ﺍﻟﻠﻴﻞ ﻓﹶﻴﺴﺤﻘﹸﻮﻥﹶ٢٦ .ﻳﻀﺮِﺑﻬﻢ ﻟﺸﺮﻫِﻢ ﻋﻠﹶﻰ ﻣﺮﺃﹶﻯ ﻣِﻦ ﺍﻟﻨﺎﺱِ٢٧ ،ﻷَﻧﻬﻢ ﺍﻧﺤﺮﻓﹸﻮﺍ ﻋﻦِ
ﺍﺗﺒﺎﻋِﻪِ ،ﻭﻟﹶﻢ ﻳﺘﺄﹶﻣﻠﹸﻮﺍ ﻓِﻲ ﹸﻃﺮﻗِﻪِ٢٨ ،ﻓﹶﻜﹶﺎﻧﻮﺍ ﺳﺒﺒﺎﹰ ﻓِﻲ ﺍﺭﺗِﻔﹶﺎﻉِ ﺻﺮﺍﺥِ ﺍﻟﺒﺎﺋِﺲِ ﺇِﻟﹶﻴﻪِ ،ﻭﺍﷲ
ﻳﺴﺘﺠِﻴﺐ ﺍﺳﺘِﻐﺎﺛﹶﺔﹶ ﺍﳌِﺴﻜِﲔِ٢٩ .ﻓﹶﺈِﻥﹾ ﻫﻴﻤﻦ ﺑِﺴﻜِﻴﻨﺘِﻪِ ﻓﹶﻤﻦ ﻳﺪِﻳﻨﻪ ،ﻭﺇِﻥﹾ ﻭﺍﺭﻯ ﻭﺟﻬﻪ
ﻓﹶﻤﻦ ﻳﻌﺎﻳِﻨﻪ ،ﺳﻮﺍﺀٌ ﺃﹶﻛﹶﺎﻧﻮﺍ ﺷﻌﺒﺎﹰ ﺃﹶﻡ ﻓﹶﺮﺩﺍﹰ ٣٠ﻟﻜﹶﻲ ﻻﹶ ﻳﺴﻮﺩ ﺍﻟﻔﹶﺎﺟِﺮ ،ﻟﺌﹶﻼﱠ ﺗﻌﺜﹸﺮ ﺍﻷُﻣﺔﹸ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻳﻮﺏ٣٠-١٦ : ٣٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٦ ) :ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻟﹶﻚ ﻓﹶﻬﻢ ﻓﹶﺎﺳﻤﻊ ﻫﺬﹶﺍ ،ﻭﺍﺻﻎﹶ ﺇِﻟﹶﻰ ﺻﻮﺕِ ﻛﹶﻠﻤﺎﺗِﻲ١٧ .ﺃﹶﻟﹶﻌﻞ ﻣﻦ
ﻳﺒﻐِﺾ ﺍﳊﹶﻖ ﻳﺘﺴﻠﻂﹸ ،ﺃﹶﻡِ ﺍﻟﺒﺎﺭ ﺍﻟﻜﹶﺒِﲑ ﺗﺴﺘﺬﹾﻧِﺐ؟ ١٨ﺃﹶﻳﻘﹶﺎﻝﹸ ﻟﻠﻤﻠﻚِ :ﻳﺎ ﻟﹶﺌِﻴﻢ ،ﻭﻟﻠﻨﺪﺑﺎﺀِ :ﻳﺎ
ﺃﹶﺷﺮﺍﺭ؟ ١٩ﺍﻟﺬِﻱ ﻻﹶ ﻳﺤﺎﺑِﻲ ﺑِﻮﺟﻮﻩِ ﺍﻟﺮﺅﺳﺎﺀِ ،ﻭﻻﹶ ﻳﻌﺘﺒِﺮ ﻣﻮﺳﻌﺎ ﺩﻭﻥﹶ ﻓﹶﻘِﲑٍ .ﻷَﻧﻬﻢ
) ( ٤٦٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺟﻤِﻴﻌﻬﻢ ﻋﻤﻞﹸ ﻳﺪﻳﻪِ٢٠ .ﺑﻐﺘﺔﹰ ﻳﻤﻮﺗﻮﻥﹶ ﻭﻓِﻲ ﻧِﺼﻒِ ﺍﻟﻠﻴﻞ .ﻳﺮﺗﺞ ﺍﻟﺸﻌﺐ ﻭﻳﺰﻭﻟﹸﻮﻥﹶ،
ﻭﻳﻨﺰﻉ ﺍﻷَﻋِﺰﺍﺀُ ﻻﹶ ﺑِﻴﺪٍ٢١ .ﻷَﻥﱠ ﻋﻴﻨﻴﻪِ ﻋﻠﹶﻰ ﻃﹸﺮﻕِ ﺍﻹﻧﺴﺎﻥ ،ﻭﻫﻮ ﻳﺮﻯ ﻛﹸﻞ ﺧﻄﹶﻮﺍﺗِﻪِ.
ﻼﻡ ﻭﻻﹶ ﻇِﻞ ﻣﻮﺕٍ ﺣﻴﺚﹸ ﺗﺨﺘﻔِﻲ ﻋﻤﺎﻝﹸ ﺍﻹِﺛﹾﻢِ٢٣ .ﻷَﻧﻪ ﻻﹶ ﻳﻼﹶﺣِﻆﹸ ﺍﻹﻧﺴﺎﻥ ﺯﻣﺎﻧﺎ
٢٢ﻻﹶ ﻇﹶ ﹶ
ﻟﻠﺪﺧﻮﻝ ﻓِﻲ ﺍﳌﹸﺤﺎﻛﹶﻤﺔِ ﻣﻊ ﺍﷲِ٢٤ .ﻳﺤﻄﱢﻢ ﺍﻷَﻋِﺰﺍﺀَ ﻣِﻦ ﺩﻭﻥِ ﻓﹶﺤﺺٍ ،ﻭﻳﻘِﻴﻢ ﺁﺧﺮِﻳﻦ
ﺤﻘﹸﻮﻥﹶ٢٦ .ﻟﻜﹶﻮﻧِﻬِﻢ ﺃﹶﺷﺮﺍﺭﺍ،
ﻣﻜﹶﺎﻧﻬﻢ٢٥ .ﻟﻜِﻨﻪ ﻳﻌﺮِﻑ ﺃﹶﻋﻤﺎﻟﹶﻬﻢ ،ﻭﻳﻘﹶﻠﺒﻬﻢ ﻟﹶﻴﻼﹰ ﹶﻓﻴﻨﺴِ
ﻳﺼﻔِﻘﹸﻬﻢ ﻓِﻲ ﻣﺮﺃﹶﻯ ﺍﻟﻨﺎﻇِﺮِﻳﻦ٢٧ .ﻷَﻧﻬﻢ ﺍﻧﺼﺮﻓﹸﻮﺍ ﻣِﻦ ﻭﺭﺍﺋِﻪِ ،ﻭﻛﹸﻞﱡ ﻃﹸﺮﻗِﻪِ ﻟﹶﻢ ﻳﺘﺄﹶﻣﻠﹸﻮﻫﺎ،
ﺻﺮﺍﺥ ﺍﳌِﺴﻜِﲔِ ،ﻓﹶﺴﻤِﻊ ﺯﻋﻘﹶﺔﹶ ﺍﻟﺒﺎﺋِﺴِﲔ٢٩ .ﺇِﺫﹶﺍ ﻫﻮ ﺳﻜﱠﻦ ،ﻓﹶﻤﻦ
٢٨ﺣﺘﻰ ﺑﻠﻐﻮﺍ ﺇِﻟﹶﻴﻪِ
ﻳﺸﻐﺐ؟ ﻭﺇِﺫﹶﺍ ﺣﺠﺐ ﻭﺟﻬﻪ ،ﻓﹶﻤﻦ ﻳﺮﺍﻩ ﺳﻮﺍﺀٌ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻰ ﺃﹸﻣﺔٍ ﺃﹶﻭ ﻋﻠﹶﻰ ﺇِﻧﺴﺎﻥٍ؟ ٣٠ﺣﺘﻰ
ﻻﹶ ﻳﻤﻠﻚ ﺍﻟﻔﹶﺎﺟِﺮ ﻭﻻﹶ ﻳﻜﹸﻮﻥﹶ ﺷﺮﻛﹰﺎ ﻟﻠﺸﻌﺐِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻳﻮﺏ٣٠-١٦ : ٣٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٦) :ﺇﻥﹾ ﻛﻨﺖ ﻓﹶﻬﻴﻤﺎ ﻓﺎﹶﲰﻊ ﻫﺬﺍ ﻭﺃﺻﻎِ ﺇﱃ ﺻﻮﺕِ ﻛﻠﻤﺎﰐ:
١٧ﺃﺗﻈﹸﻦ ﻣﻦ ﻳﺒﻐِﺾ ﺍﳊﹶﻖ ﻳﺴﻮﺩ؟ ﻭﻫﻞ ﺗﺪﻳﻦ ﺍﻟﺪﻳﺎﻥﹶ ﺍﻟﻌﺎﺩِﻝﹶ١٨ ،ﺍﻟﻘﺎﺋﻞﹶ ﻟﻠﻤﻠﻮﻙِ ﺃﻧﺘﻢ
ﻟﺌﺎﻡ ﻭﻟﻠﻌﻈﻤﺎﺀِ ﻳﺎ ﻟﻜﹸﻢ ﻣِﻦ ﺃﺷﺮﺍﺭٍ؟١٩ﻻ ﻳﺤﺎﰊ ﺃﺣﺪﺍ ﳌﹶﻜﺎﻧﺘِﻪِ ﻭﻻ ﻳﻔﹶﻀﻞﹸ ﻏﻨﻴﺎ ﻋﻠﻰ ﻓﻘﲑٍ،
ﻷﻧﻬﻢ ﲨﻴﻌﺎ ﺃﻋﻤﺎﻝﹸ ﻳﺪﻳﻪِ٢٠.ﻳﻔﺎﺟﺌﹸﻬﻢ ﺍﳌﻮﺕ ﰲ ﻧِﺼﻒِ ﺍﻟﻠﻴﻞ ،ﻭﻣﻬﻤﺎ ﻋﻼ ﺷﺄﻧﻬﻢ
ﻳﻬﻠﻜﻮﻥﹶ! ﻭﻣﺎ ﺃﺳﻬﻞﹶ ﻣﺎ ﻳﺰﻳﻞﹸ ﺍﻟﻄﱡﻐﺎﺓﹶ٢١.ﻷﻥﱠ ﻋﻴﻨﻴﻪِ ﻋﻠﻰ ﻃﹸﺮﻕِ ﺍﻹﻧﺴﺎﻥِ،ﻓﻴﺮﻯ ﲨﻴﻊ
ﺧﻄﻮﺍﺗِﻪِ٢٢.ﻻ ﻇﹸﻠﻤﺔﹶ ،ﻭﻻ ﻇِﻼﻝﹶ ﻣﻮﺕٍ ﳜﺘﺒِﺊﹾ ﻓﻴﻬﺎ ﻣﻦ ﻳﻔﻌﻞﹸ ﺍﻟﺸﺮ٢٣ ،ﻷﻥﱠ ﺍﷲَ ﻻ
ﻳﻌﻴﻦ ﻣﻴﻌﺎﺩﺍ ﻳﺤﺎﻛِﻢ ﻓﻴﻪِ ﺍﻹﻧﺴﺎﻥﹶ ﻟﺪﻯ ﻗﻀﺎﺋِﻪِ٢٤،ﺑﻞ ﻳﺴﺤﻖ ﺍﻟﻌﻈﻤﺎﺀَ ﻣِﻦ ﻏﲑِ ﺑﺤﺚٍ
ﻭﻳﻘﻴﻢ ﺁﺧﺮﻳﻦ ﻣﻜﺎﻧﻬﻢ٢٥ .ﻓﻬﻮ ﻋﻠﻴﻢ ﲟﺎ ﻳﻔﻌﻠﻮﻥﹶ ،ﻭﻳﻘﻠﺒﻬﻢ ﰲ ﻟﻴﻠﺔٍ ﻓﻴﺪﺍﺳﻮﻥﹶ.
٢٦ﻳﻀﺮِﺏ ﺍﻷﺷﺮﺍﺭ ﺿﺮﺑﺎ ﻋﻠﻰ ﺍﻟﻔﹶﻮﺭِ ﲟﺸﻬﺪٍ ﻣِﻦ ﲨﻴﻊِ ﺍﻟﻨﺎﻇﺮﻳﻦ٢٧.ﻷﻧﻬﻢ ﺗﺮﺍﺟﻌﻮﺍ
ﻋﻦِ ﺍﻟﺴﲑِ ﻭﺭﺍﺀَﻩ ﻭﻣﺎ ﺗﺒﺼﺮﻭﺍ ﰲ ﺷﻲﺀٍ ﻣِﻦ ﹸﻃﺮﻗِﻪِ٢٨،ﺗﻘﻮﻝﹸ ﺻﺮﺍﺥ ﺍﻟﻔﹸﻘﺮﺍﺀِ ﻳﺼِﻞﹸ ﺇﻟﻴﻪِ
) ( ٤٦٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺍﹶﺳﺘِﻐﺎﺛﹶﺔﹸ ﺍﳌﹶﺴﺎﻛﲔِ ﺑﻠﹶﻐﺖ ﻣﺴﺎﻣِﻌﻪ٢٩،ﻓﻴﺒﻘﻰ ﺳﺎﻛِﻨﺎ ﻭﻻ ﺷﻲﺀَﻳﺜﲑﻩ،ﻭﳛﺠﺐ ﻭﺟﻬﻪ ﻓﻼ
ﻣﻦ ﻳﺮﺍﻩ .ﻟﻜﻨﻪ ﻳﺎ ﺃﻳﻮﺏ ﻳﺘﻌﻬﺪ ﺍﻟﺒﺸﺮ٣٠،ﻓﻼ ﻳﺴﺘﺒِﺪ ﺑِﻬِﻢ ﻣﻨﺎﻓِﻖ ﻭﻳﻮﻗِﻌﻬﻢ ﰲ ﺷﺮﻙِ
ﺍﻟﻨﻮﺍﺋِﺐِ؟( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻳﻮﺏ٣٠-١٦ : ٣٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
ﺸﺮﻭﻥﹶ ) (٢١ﻟﹶﻮ ﻛﹶـﺎﻥﹶ ﻓِﻴﻬِﻤـﺎ ﺁﳍﹶـﺔﹲ ﺇِﻻ ﺍﷲُ
)ﺃﹶﻡِ ﺍﺗﺨﺬﹸﻭﺍ ﺁﳍﹶﺔﹰ ﻣِﻦ ﺍﻷَﺭﺽِ ﻫﻢ ﻳﻨِ
ﻟﹶﻔﹶﺴﺪﺗﺎ ﻓﹶﺴﺒﺤﺎﻥﹶ ﺍﷲِ ﺭﺏ ﺍﻟﻌﺮﺵِ ﻋﻤﺎ ﻳﺼِﻔﹸﻮﻥﹶ ) (٢٢ﻻ ﻳﺴﺄﹶﻝﹸ ﻋﻤـﺎ ﻳﻔﹾﻌـﻞﹸ ﻭﻫـﻢ
ﻳﺴﹶﺄﻟﹸﻮﻥﹶ ) (٢٣ﺃﹶﻡِ ﺍﺗﺨﺬﹸﻭﺍ ﻣِﻦ ﺩﻭﻧِﻪِ ﺁﳍﹶﺔﹰ ﻗﹸﻞ ﻫﺎﺗﻮﺍ ﺑﺮﻫﺎﻧﻜﹸﻢ ﻫﺬﹶﺍ ﺫِﻛﹾﺮ ﻣﻦ ﻣﻌِﻲ ﻭﺫِﻛﹾﺮ
ﻣﻦ ﻗﹶﺒﻠﻲ ﺑﻞ ﺃﹶﻛﹾﺜﹶﺮﻫﻢ ﻻ ﻳﻌﻠﹶﻤﻮﻥﹶ ﺍﳊﹶﻖ ﻓﹶﻬﻢ ﻣﻌﺮِﺿﻮﻥﹶ ) (٢٤ﻭﻣﺎ ﺃﹶﺭﺳﻠﻨﺎ ﻣِﻦ ﻗﹶﺒﻠﻚ ﻣِﻦ
ﺭﺳﻮﻝٍ ﺇِﻻ ﻧﻮﺣِﻲ ﺇِﻟﹶﻴﻪِ ﺃﹶﻧﻪ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﺃﹶﻧﺎ ﻓﹶﺎﻋﺒﺪﻭﻥِ ) (٢٥ﻭﻗﹶﺎﻟﹸﻮﺍ ﺍﺗﺨﺬﹶ ﺍﻟﺮﺣﻤﻦ ﻭﻟﹶـﺪﺍﹰ
ﺳﺒﺤﺎﻧﻪ ﺑﻞ ﻋِﺒﺎﺩ ﻣﻜﹾﺮﻣﻮﻥﹶ ) (٢٦ﻻ ﻳﺴﺒِﻘﹸﻮﻧﻪ ﺑِﺎﻟﻘﹶﻮﻝ ﻭﻫﻢ ﺑِﺄﹶﻣﺮِﻩِ ﻳﻌﻤﻠﹸﻮﻥﹶ ) (٢٧ﻳﻌﻠﹶﻢ
ﺸﻔِﻘﹸﻮﻥﹶ
ﺸﻴﺘِﻪِ ﻣـ
ﺸﻔﹶﻌﻮﻥﹶ ﺇِﻻ ﳌﹶﻦِ ﺍﺭﺗﻀﻰ ﻭﻫﻢ ﻣِﻦ ﺧـ
ﻣﺎ ﺑﻴﻦ ﺃﹶﻳﺪِﻳﻬِﻢ ﻭﻣﺎ ﺧﻠﻔﹶﻬﻢ ﻭﻻ ﻳ
) (٢٨ﻭﻣﻦ ﻳﻘﹸﻞ ﻣِﻨﻬﻢ ﺇِﻧﻲ ﺇِﻟﹶﻪ ﻣِﻦ ﺩﻭﻧِﻪِ ﻓﹶﺬﹶﻟﻚ ﻧﺠﺰِﻳﻪِ ﺟﻬﻨﻢ ﻛﹶﺬﹶﻟﻚ ﻧﺠﺰِﻱ ﺍﻟﻈﱠـﺎﳌِﲔ
)(٢٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ٢٩ -٢١:
)ﻭﻫﻮ ﺍﻟﺬِﻱ ﺧﻠﹶﻖ ﺍﻟﻠﻴﻞﹶ ﻭﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﹶﻤﺮ ﻛﹸﻞﱞ ﻓِﻲ ﻓﹶﻠﹶﻚٍ ﻳـﺴﺒﺤﻮﻥﹶ )(٣٣
ﻭﻣﺎ ﺟﻌﻠﻨﺎ ﻟﺒﺸﺮٍ ﻣِﻦ ﻗﹶﺒﻠﻚ ﺍﳋﹸﻠﺪ ﺃﹶﻓﹶﺈِﻥﹾ ﻣِﺖ ﻓﹶﻬﻢ ﺍﳋﹶﺎﻟﺪﻭﻥﹶ ) (٣٤ﻛﹸﻞﱡ ﻧﻔﹾـﺲٍ ﺫﹶﺍﺋِﻘﹶـﺔﹸ
ﺍﳌﹶﻮﺕِ ﻭﻧﺒﻠﹸﻮﻛﹸﻢ ﺑِﺎﻟﺸﺮ ﻭﺍﳋﹶﻴﺮِ ِﻓﺘﻨﺔﹰ ﻭﺇِﻟﹶﻴﻨﺎ ﺗﺮ ﺟﻌﻮﻥﹶ )(٣٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ٣٥- ٣٣ :
)ﻭﻟﹶﻘﹶﺪ ﻛﹶﺘﺒﻨﺎ ﻓِﻲ ﺍﻟﺰﺑﻮﺭِ ﻣِﻦ ﺑﻌﺪِ ﺍﻟﺬﱢﻛﹾﺮِ ﺃﹶﻥﱠ ﺍﻷَﺭﺽ ﻳﺮِﺛﹸﻬﺎ ﻋِﺒﺎﺩِﻱ ﺍﻟﺼﺎﳊﹸﻮﻥﹶ )(١٠٥
ﺇِﻥﱠ ﻓِﻲ ﻫﺬﹶﺍ ﻟﹶﺒﻼﻏﺎﹰ ﻟﻘﹶﻮﻡٍ ﻋﺎﺑِﺪِﻳﻦ (١٠٦) ﻭﻣﺎ ﺃﹶﺭﺳﻠﻨﺎﻙ ﺇِﻻ ﺭﺣﻤﺔﹰ ﻟﻠﻌﺎﻟﹶﻤِﲔ (١٠٧) ﻗﹸﻞ
) ( ٤٦٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺇِﻧﻤﺎ ﻳﻮﺣﻰ ﺇِﻟﹶﻲ ﺃﹶﻧﻤﺎ ﺇِﻟﹶﻬﻜﹸﻢ ﺇِﻟﹶﻪ ﻭﺍﺣِﺪ ﻓﹶﻬﻞ ﺃﹶﻧﺘﻢ ﻣﺴﻠﻤﻮﻥﹶ ) (١٠٨ﻓﹶﺈِﻥﹾ ﺗﻮﻟـﻮﺍ ﹶﻓﻘﹸـﻞ
ﳉﻬﺮ ﻣِﻦ
ﺁﺫﹶﻧﺘﻜﹸﻢ ﻋﻠﹶﻰ ﺳﻮﺍﺀٍ ﻭﺇِﻥﹾ ﺃﹶﺩﺭِﻱ ﺃﹶﻗﹶﺮِﻳﺐ ﺃﹶﻡ ﺑﻌِﻴﺪ ﻣﺎ ﺗﻮﻋﺪﻭﻥﹶ ) (١٠٩ﺇِﻧﻪ ﻳﻌﻠﹶﻢ ﺍ ﹶ
ﺍﻟﻘﹶﻮﻝ ﻭﻳﻌﻠﹶﻢ ﻣﺎ ﺗﻜﹾﺘﻤﻮﻥﹶ ) (١١٠ﻭﺇِﻥﹾ ﺃﹶﺩﺭِﻱ ﻟﹶﻌﻠﻪِ ﻓﺘﻨﺔﹲ ﻟﹶﻜﹸﻢ ﻭﻣﺘﺎﻉ ﺇِﻟﹶﻰ ﺣِﲔٍ )(١١١
ﻗﹶﺎﻝﹶ ﺭﺏ ﺍﺣﻜﹸﻢ ﺑِﺎﳊﹶﻖ ﻭﺭﺑﻨﺎ ﺍﻟﺮﺣﻤﻦ ﺍﳌﹸﺴﺘﻌﺎﻥﹸ ﻋﻠﹶﻰ ﻣﺎ ﺗﺼِﻔﹸﻮﻥﹶ )(١١٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ١١٢-١٠٥:
)ﻟﹶﻘﹶﺪ ﻛﹶﻔﹶﺮ ﺍﻟﺬِﻳﻦ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻥﱠ ﺍﷲَ ﻫﻮ ﺍﳌﹶﺴِﻴﺢ ﺍﺑﻦ ﻣﺮﻳﻢ ﻗﹸﻞ ﻓﹶﻤﻦ ﻳﻤﻠﻚ ﻣِﻦ ﺍﷲِ ﺷﻴﺌﺎﹰ ﺇِﻥﹾ
ﺃﹶﺭﺍﺩ ﺃﹶﻥﹾ ﻳﻬﻠﻚ ﺍﳌﹶﺴِﻴﺢ ﺍﺑﻦ ﻣﺮﻳﻢ ﻭﺃﹸﻣﻪ ﻭﻣﻦ ﻓِﻲ ﺍﻷَﺭﺽِ ﺟﻤِﻴﻌﺎﹰ ﻭﷲِ ﻣﻠﻚ ﺍﻟـﺴﻤﺎﻭﺍﺕِ
ﻭﺍﻷَﺭﺽِ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻳﺨﻠﹸﻖ ﻣﺎ ﻳﺸﺎﺀُ ﻭﺍﷲُ ﻋﻠﹶﻰ ﻛﹸﻞ ﺷﻲﺀٍ ﻗﹶﺪِﻳﺮ(١٧)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ١٧ :
)ﻭﷲِ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﻣﺎ ﻓِﻲ ﺍﻷَﺭﺽِ ﻭﻟﹶﻘﹶﺪ ﻭﺻﻴﻨﺎ ﺍﻟﺬِﻳﻦ ﺃﹸﻭﺗﻮﺍ ﺍﻟﻜِﺘـﺎﺏ ﻣِـﻦ
ﻗﹶﺒﻠﻜﹸﻢ ﻭﺇِﻳﺎﻛﹸﻢ ﺃﹶﻥِ ﺍﺗﻘﹸﻮﺍ ﺍﷲَ ﻭﺇِﻥﹾ ﺗﻜﹾﻔﹸﺮﻭﺍ ﻓﹶﺈِﻥﱠ ﷲِ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﻣﺎ ﻓِـﻲ ﺍﻷَﺭﺽِ
ﻭﻛﹶﺎﻥﹶ ﺍﷲُ ﻏﹶﻨِﻴﺎﹰ ﺣﻤِﻴﺪﺍﹰ ) (١٣١ﻭﷲِ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﻣﺎ ﻓِﻲ ﺍﻷَﺭﺽِ ﻭﻛﹶﻔﹶـﻰ ﺑِـﺎﷲِ
ﻭﻛِﻴﻼﹰ ) (١٣٢ﺇِﻥﹾ ﻳﺸﺄﹾ ﻳﺬﹾﻫِﺒﻜﹸﻢ ﺃﹶﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻭﻳﺄﹾﺕِ ﺑِﺂﺧﺮِﻳﻦ ﻭﻛﹶﺎﻥﹶ ﺍﷲُ ﻋﻠﹶﻰ ﺫﹶﻟﻚ ﻗﹶﺪِﻳﺮﺍﹰ
)(١٣٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ١٣٣ -١٣١ :
)ﻭﺭﺑﻚ ﺍﻟﻐﻨِﻲ ﺫﹸﻭ ﺍﻟﺮﺣﻤﺔِ ﺇِﻥﹾ ﻳﺸﺄﹾ ﻳﺬﹾﻫِﺒﻜﹸﻢ ﻭﻳﺴﺘﺨﻠﻒ ﻣِﻦ ﺑﻌﺪِﻛﹸﻢ ﻣﺎ ﻳﺸﺎﺀُ ﻛﹶﻤـﺎ
ﺃﹶﻧﺸﺄﹶﻛﹸﻢ ﻣِﻦ ﺫﹸﺭﻳﺔِ ﻗﹶﻮﻡٍ ﺁﺧﺮِﻳﻦ (١٣٣) ﺇِﻥﱠ ﻣﺎ ﺗﻮﻋﺪﻭﻥﹶ ﻟﹶﺂﺕٍ ﻭﻣـﺎ ﺃﹶﻧـﺘﻢ ﺑِﻤﻌﺠِـﺰِﻳﻦ
) (١٣٤ﻗﹸﻞ ﻳﺎ ﻗﹶﻮﻡِ ﺍﻋﻤﻠﹸﻮﺍ ﻋﻠﹶﻰ ﻣﻜﹶﺎﻧﺘِﻜﹸﻢ ﺇِﻧﻲ ﻋﺎﻣِﻞﹲ ﻓﹶﺴﻮﻑ ﺗﻌﻠﹶﻤﻮﻥﹶ ﻣﻦ ﺗﻜﹸﻮﻥﹸ ﻟﹶـﻪ
ﻋﺎﻗِﺒﺔﹸ ﺍﻟﺪﺍﺭِ ﺇِﻧﻪ ﻻ ﻳﻔﹾﻠﺢ ﺍﻟﻈﱠﺎﳌﹸﻮﻥﹶ )(١٣٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ١٣٥ -١٣٣ :
) ( ٤٦٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺃﹶﻧﺘﻢ ﺍﻟﻔﹸﻘﹶﺮﺍﺀُ ﺇِﻟﹶﻰ ﺍﷲِ ﻭﺍﷲُ ﻫﻮ ﺍﻟﻐﻨِﻲ ﺍﳊﹶﻤِﻴﺪ (١٥) ﺇِﻥﹾ ﻳﺸﺄﹾ ﻳﺬﹾﻫِﺒﻜﹸﻢ
ﻭﻳﺄﹾﺕِ ﺑِﺨﻠﻖٍ ﺟﺪِﻳﺪٍ ) (١٦ﻭﻣﺎ ﺫﹶﻟﻚ ﻋﻠﹶﻰ ﺍﷲِ ﺑِﻌﺰِﻳﺰٍ )(١٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻓﺎﻃﺮ١٧ - ١٥ :
)ﻓﹶﺄﹶﻣﺎ ﺍﻹﻧﺴﺎﻥ ﺇِﺫﹶﺍ ﻣﺎ ﺍﺑﺘﻼﻩ ﺭﺑﻪ ﻓﹶﺄﹶﻛﹾﺮﻣﻪ ﻭﻧﻌﻤﻪ ﹶﻓﻴﻘﹸﻮﻝﹸ ﺭﺑﻲ ﺃﹶﻛﹾﺮﻣﻦِ ) (١٥ﻭﺃﹶﻣﺎ ﺇِﺫﹶﺍ
ﻣﺎ ﺍﺑﺘﻼﻩ ﻓﹶﻘﹶﺪﺭ ﻋﻠﹶﻴﻪِ ﺭِﺯﻗﹶﻪ ﹶﻓﻴﻘﹸﻮﻝﹸ ﺭﺑﻲ ﺃﹶﻫﺎﻧﻦِ ) (١٦ﻛﹶﻼ ﺑﻞ ﻻ ﺗﻜﹾﺮِﻣﻮﻥﹶ ﺍﻟﻴﺘِﻴﻢ(١٧)
ﺤﺒﻮﻥﹶ
ﻭﻻ ﺗﺤﺎﺿﻮﻥﹶ ﻋﻠﹶﻰ ﻃﹶﻌﺎﻡِ ﺍﳌِﺴﻜِﲔِ ) (١٨ﻭﺗ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ ﺍﻟﺘﺮﺍﺙﹶ ﺃﹶﻛﹾﻼﹰ ﻟﹶﻤﺎﹰ ) (١٩ﻭﺗِ
ﺍﳌﹶﺎﻝﹶ ﺣﺒﺎﹰ ﺟﻤﺎﹰ )(٢٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻔﺠﺮ٢٠ – ١٥ :
)ﺃﹶﻳﻨﻤﺎ ﺗﻜﹸﻮﻧﻮﺍ ﻳﺪﺭِﻛﹾﻜﹸﻢ ﺍﳌﹶﻮﺕ ﻭﻟﹶﻮ ﻛﹸﻨﺘﻢ ﻓِﻲ ﺑﺮﻭﺝٍ ﻣﺸﻴﺪﺓٍ ﻭﺇِﻥﹾ ﺗـﺼِﺒﻬﻢ ﺣـﺴﻨﺔﹲ
ﻳﻘﹸﻮﻟﹸﻮﺍ ﻫﺬِﻩِ ﻣِﻦ ﻋِﻨﺪِ ﺍﷲِ ﻭﺇِﻥﹾ ﺗﺼِﺒﻬﻢ ﺳﻴﺌﹶﺔﹲ ﻳﻘﹸﻮﻟﹸﻮﺍ ﻫﺬِﻩِ ﻣِﻦ ﻋِﻨﺪِﻙ ﻗﹸﻞ ﻛﹸﻞﱞ ﻣِﻦ ﻋِﻨﺪِ ﺍﷲِ
ﻓﹶﻤﺎﻝ ﻫﺆﻻﺀِ ﺍﻟﻘﹶﻮﻡِ ﻻ ﻳﻜﹶﺎﺩﻭﻥﹶ ﻳﻔﹾﻘﹶﻬﻮﻥﹶ ﺣﺪِﻳﺜﺎﹰ )(٧٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ٧٨ :
ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ ) :eﺇِﻥﱠ ﺍﷲَ ﻻ ﻳﻨﻈﹸﺮ ﺇﱃ ﺻﻮﺭِﻛﹸﻢ ﻭﺃﹶﻣﻮﺍﻟﻜﹸﻢ ،ﻭﻟﹶﻜِﻦ ﻳﻨﻈﹸﺮ ﺇﱃ
ﻗﹸﻠﹸﻮﺑِﻜﹸﻢ ﻭﺃﹶﻋﻤﺎﻟﻜﹸﻢ. (
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (٢٥٦٤)١٩٨٧/٤
ﻭﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ) :ﺧﻄﺒﻨﺎ ﺭﺳﻮﻝ ﺍﷲ eﰲ ﺃﻭﺳﻂ
ﺃﻳﺎﻡ ﺍﻟﺘﺸﺮﻳﻖ ﺧﻄﺒﺔ ﺍﻟﻮﺩﺍﻉ ﻓﻘﺎﻝ :ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺇﻥ ﺭﺑﻜﻢ ﻭﺍﺣﺪ ،ﻭﺇﻥ ﺃﺑﺎﻛﻢ ﻭﺍﺣﺪ،
ﺃﻻ ﻻ ﻓﻀﻞ ﻟﻌﺮﰊ ﻋﻠﻰ ﻋﺠﻤﻲ ،ﻭﻻ ﻟﻌﺠﻤﻲ ﻋﻠﻰ ﻋﺮﰊ ،ﻭﻻ ﻷﲪﺮ ﻋﻠﻰ ﺃﺳﻮﺩ ،ﻭﻻ
ﻷﺳﻮﺩ ﻋﻠﻰ ﺃﲪﺮ ﺇﻻ ﺑﺎﻟﺘﻘﻮﻯ ،ﺇﻥ ﺃﻛﺮﻣﻜﻢ ﻋﻨﺪ ﺍﷲ ﺃﺗﻘﺎﻛﻢ ،ﺃﻻ ﻫﻞ ﺑﻠﻐﺖ ﻗﺎﻟﻮﺍ :ﺑﻠﻰ
ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ،ﻗﺎﻝ :ﻓﻠﻴﺒﻠﻎ ﺍﻟﺸﺎﻫﺪ( .
) ( ٤٦٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ (٢٩٦٣) ٧٩/٣
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ﺷﺘﺎن رﻗﻢ ١٠٦ -
ﺇﻥ ﺍﻟﺮﻗﻲ ﻭﺍﻟﺘﻤﺎﺋﻢ ﻭﺍﻟﺘﻮﻟﺔ ﺷﺮﻙ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻭﻗﻮﻟﻪ ٩) :ﺇﺫﺍ ﺟﺌﺘﻢ ﺍﻷﺭﺽ ﺍﻟﱵ ﻳﻌﻄﻴﻜﹸﻢ ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ ،ﻓﻼ ﺗﺘﻌﻠﻤﻮﺍ ﺃﻥﹾ ﺗﻤﺎﺭِﺳﻮﺍ ﻣﺎ
ﺗﻤﺎﺭِﺳﻪ ﺍﻷُﻣﻢ ﻣِﻦ ﺍﻟﺮﺟﺎﺳﺎﺕِ١٠ .ﻻ ﻳﻜﹸﻦ ﻓﻴﻤﺎ ﺑﻴﻨﻜﹸﻢ ﻣﻦ ﻳﺤﺮﻕ ﺍﹶﺑﻨﻪ ﺃﻭِ ﺍﹶﺑﻨﺘﻪ ﺫﺑﻴﺤﺔﹰ
ﰲ ﺍﻟﻨﺎﺭِ ،ﻭﻻ ﻣﻦ ﻳﺘﻌﺎﻃﻰ ﺍﻟﻌﺮﺍﻓﺔﹶ ،ﻭﻻ ﺍﻟﺸﺬﻭﺫﹶ ،ﻭﻻ ﺍﻟﻔﹶﺄﻝﹶ ﻭﻻ ﺍﻟﺴﺤﺮ١١ ،ﻭﻻ ﻣﻦ
ﻳﺮﻗﻲ ﺭِﻗﻴﺔﹰ ،ﻭﻻ ﻣﻦ ﻳﺴﺄﻝﹸ ﺟﺎﻧﺎ ﺃﻭ ﺗﺎﺑِﻌﺔﹰ ،ﻭﻻ ﻣﻦ ﻳﺴﺘﺸﲑ ﺃﺭﻭﺍﺡ ﺍﳌﻮﺗﻰ ١٢ﻫﺬِﻩِ ﻛﹸﻠﱡﻬﺎ
ﺭِﺟﺲ ﻋِﻨﺪ ﺍﻟﺮﺏ ﺇﳍِﻜﹸﻢ ﻭﺑِﺴﺒﺒِﻬﺎ ﺳﻴﻄﺮﺩ ﺃﻭﻟﺌِﻚ ﺍﻷُﻣﻢ ﻣِﻦ ﺃﻣﺎﻣِﻜﹸﻢ١٣ .ﻛﻮﻧﻮﺍ
ﻛﺎﻣِﻠﲔ ﻋِﻨﺪ ﺍﻟﺮﺏ ﺇﳍِﻜﹸﻢ١٤ .ﻓﺄﻭﻟﺌِﻚ ﺍﻷُﻣﻢ ﺍﻟﺬﻳﻦ ﲤﺘﻠﻜﻮﻥﹶ ﺃﺭﺿﻬﻢ ﻳﺴﻤﻌﻮﻥﹶ
ﻟﻠﻤﺸﻌﻮِﺫﻳﻦ ﻭﺍﻟﻌﺮﺍﻓﲔ ،ﻭﺃﻣﺎ ﺃﻧﺘﻢ ﻓﻼ ﻳﺠﻴﺰ ﻟﻜﹸﻢ ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ ﻣِﺜﻞﹶ ﺫﻟﻚ١٥.ﻳﻘﻴﻢ ﻟﻜﹸﻢ
ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ ﻧﺒﻴﺎ ﻣِﻦ ﺑﻴﻨِﻜﹸﻢ ،ﻣِﻦ ﺇﺧﻮﺗِﻜﹸﻢ ﺑﲏ ﻗﻮﻣِﻜﹸﻢ ﻣِﺜﻠﻲ ،ﻓﺎﹶﲰﻌﻮﺍ ﻟﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ١٥-٩: ١٨
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»٩) :ﻣﺘﻰ ﺩﺧﻠﺖ ﺍﻷَﺭﺽ ﺍﻟﺘِﻲ ﻳﻌﻄِﻴﻚ ﺍﻟﺮﺏ ﺇِﳍﹸﻚ ،ﻻﹶ ﺗﺘﻌﻠﻢ ﺃﹶﻥﹾ ﺗﻔﹾﻌﻞﹶ ﻣِﺜﹾﻞﹶ
ﺭِﺟﺲِ ﺃﹸﻭﻟﺌِﻚ ﺍﻷُﻣﻢِ١٠ .ﻻﹶ ﻳﻮﺟﺪ ﻓِﻴﻚ ﻣﻦ ﻳﺠِﻴﺰ ﺍﺑﻨﻪ ﺃﹶﻭِ ﺍﺑﻨﺘﻪ ﻓِﻲ ﺍﻟﻨﺎﺭِ ،ﻭﻻﹶ ﻣﻦ ﻳﻌﺮﻑ
ﻋِﺮﺍﻓﹶﺔﹰ ،ﻭﻻﹶ ﻋﺎﺋِﻒ ﻭﻻﹶ ﻣﺘﻔﹶﺎﺋِﻞﹲ ﻭﻻﹶ ﺳﺎﺣِﺮ١١ ،ﻭﻻﹶ ﻣﻦ ﻳﺮﻗِﻲ ﺭﻗﹾﻴﺔﹰ ،ﻭﻻﹶ ﻣﻦ ﻳﺴﺄﹶﻝﹸ ﺟﺎﻧﺎ
ﺃﹶﻭ ﺗﺎﺑِﻌﺔﹰ ،ﻭﻻﹶ ﻣﻦ ﻳﺴﺘﺸِﲑ ﺍﳌﹶﻮﺗﻰ١٢ .ﻷَﻥﱠ ﻛﹸﻞ ﻣﻦ ﻳﻔﹾﻌﻞﹸ ﺫﻟﻚ ﻣﻜﹾﺮﻭﻩ ﻋِﻨﺪ ﺍﻟﺮﺏ.
) ( ٤٦٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺑِﺴﺒﺐِ ﻫﺬِﻩِ ﺍﻷَﺭﺟﺎﺱِ ،ﺍﻟﺮﺏ ﺇِﳍﹸﻚ ﻃﹶﺎﺭِﺩﻫﻢ ﻣِﻦ ﺃﹶﻣﺎﻣِﻚ١٣ .ﺗﻜﹸﻮﻥﹸ ﻛﹶﺎﻣِﻼﹰ ﻟﹶﺪﻯ ﺍﻟﺮﺏ
ﺇِﳍِﻚ١٤ .ﺇِﻥﱠ ﻫﺆﻻﹶﺀِ ﺍﻷُﻣﻢ ﺍﻟﺬِﻳﻦ ﺗﺨﻠﹸﻔﹸﻬﻢ ﻳﺴﻤﻌﻮﻥﹶ ﻟﻠﻌﺎﺋِﻔِﲔ ﻭﺍﻟﻌﺮﺍﻓِﲔ .ﻭﺃﹶﻣﺎ ﺃﹶﻧﺖ ﻓﹶﻠﹶﻢ
ﻳﺴﻤﺢ ﻟﹶﻚ ﺍﻟﺮﺏ ﺇِﳍﹸﻚ ﻫﻜﹶﺬﹶﺍ»١٥.ﻳﻘِﻴﻢ ﻟﹶﻚ ﺍﻟﺮﺏ ﺇِﳍﹸﻚ ﻧﺒِﻴﺎ ﻣِﻦ ﻭﺳﻄِﻚ ﻣِﻦ ﺇِﺧﻮﺗِﻚ
ﻣِﺜﹾﻠﻲ .ﻟﹶﻪ ﺗﺴﻤﻌﻮﻥﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ١٥-٩: ١٨
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٩) :ﻭﻣﺘﻰ ﺩﺧﻠﺘﻢ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﻳﻮﺭﺛﹸﻜﹸﻢ ﺇِﻳﺎﻫﺎ ﺍﻟﺮﺏ ﺇِﻟﹶﻬﻜﹸﻢ ،ﻓﹶﻼﹶ
ﺗﺘﻌﻠﻤﻮﺍ ﻣﻤﺎﺭﺳﺔﹶ ﺭﺟﺎﺳﺎﺕِ ﺗِﻠﻚ ﺍﻷُﻣﻢِ ﺍﳌﹸﻘِﻴﻤﺔِ ﻫﻨﺎﻙ١٠ .ﻭﻻﹶ ﻳﻜﹸﻦ ﺑﻴﻨﻜﹸﻢ ﻣﻦ ﻳﺠِﻴﺰ ﺍﺑﻨﻪ
ﻭﻻﹶ ﺍﺑﻨﺘﻪ ﻓِﻲ ﺍﻟﻨﺎﺭِ ،ﻭﻻﹶ ﻳﺘﻌﺎﻃﹶﻰ ﺍﻟﻌِﺮﺍﻓﹶﺔﹶ ﻭﻻﹶ ﺍﻟﻌِﻴﺎﻓﹶﺔﹶ ﻭﻻﹶ ﻣﻤﺎﺭﺳﺔﹶ ﺍﻟﻔﹶﺄﹾﻝ ﺃﹶﻭِ ﺍﻟﺴﺤﺮِ،
١١ﻭﻻﹶ ﻣﻦ ﻳﺮﻗِﻲ ﺭﻗﹾﻴﺔﹰ ﺃﹶﻭ ﻳﺸﺎﻭِﺭ ﺟﺎﻧﺎﹰ ﺃﹶﻭ ﻭﺳِﻴﻄﺎﹰ ،ﺃﹶﻭ ﻳﺴﺘﺤﻀِﺮ ﺃﹶﺭﻭﺍﺡ ﺍﳌﹶﻮﺗﻰ
ﻟﻴﺴﺎﺋِﻠﹶﻬﻢ١٢ ،ﻷَﻥﱠ ﻛﹸﻞ ﻣﻦ ﻳﺘﻌﺎﻃﹶﻰ ﺫﹶﻟﻚ ﻣﻜﹾﺮﻭﻩ ﻟﹶﺪﻯ ﺍﻟﺮﺏ .ﹶﻓﺒِﺴﺒﺐِ ﻫﺬِﻩِ ﺍﻷَﺭﺟﺎﺱِ
ﻋﺰﻡ ﺍﻟﺮﺏ ﺇِﻟﹶﻬﻜﹸﻢ ﻋﻠﹶﻰ ﻃﹶﺮﺩِ ﻫﺬِﻩِ ﺍﻷُﻣﻢِ ﻣِﻦ ﺃﹶﻣﺎﻣِﻜﹸﻢ١٣ ،ﻓﹶﻜﹸﻮﻧﻮﺍ ﻛﹶﺎﻣِﻠﲔ ﻟﹶﺪﻯ ﺍﻟﺮﺏ
ﺇِﻟﹶﻬِﻜﹸﻢ١٤ .ﺇِﻥﱠ ﺗِﻠﻚ ﺍﻷُﻣﻢ ﺍﻟﺘِﻲ ﺃﹶﻧﺘﻢ ﺗﺴﺘﺄﹾﺻِﻠﹸﻮﻧﻬﺎ ﺗﺼﺪﻕ ﻣﻤﺎﺭﺳﺔﹶ ﺍﳌﹸﺸﻌﻮِﺫِﻳﻦ
ﻭﺍﻟﻌﺮﺍﻓِﲔ ،ﻭﺃﹶﻣﺎ ﺃﹶﻧﺘﻢ ﻓﹶﺈِﻥﱠ ﺍﻟﺮﺏ ﺇِﻟﹶﻬﻜﹸﻢ ﻳﺤﻈﹸﺮ ﻋﻠﹶﻴﻜﹸﻢ ﺫﹶﻟﻚ ١٥.ﺳﻴﻘِﻴﻢ ﺍﻟﺮﺏ ﻓِﻴﻜﹸﻢ ﻧﺒِﻴﺎﹰ
ﻣِﺜﹾﻠﻲ ﻣِﻦ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﻟﹶﻪ ﺗﺴﻤﻌﻮﻥﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ١٥-٩: ١٨
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻗﹸﻞ ﺗﻌﺎﻟﹶﻮﺍ ﺃﹶﺗﻞﹸ ﻣﺎ ﺣﺮﻡ ﺭﺑﻜﹸﻢ ﻋﻠﹶﻴﻜﹸﻢ ﺃﹶﻻ ﺗﺸﺮِﻛﹸﻮﺍ ﺑِﻪِ ﺷﻴﺌﺎﹰ ﻭﺑِﺎﻟﻮﺍﻟﺪﻳﻦِ ﺇِﺣﺴﺎﻧﺎﹰ ﻭﻻ
ﺗﻘﹾﺘﻠﹸﻮﺍ ﺃﹶﻭﻻﺩﻛﹸﻢ ﻣِﻦ ﺇِﻣﻼﻕٍ ﻧﺤﻦ ﻧﺮﺯﻗﹸﻜﹸﻢ ﻭﺇِﻳﺎﻫﻢ ﻭﻻ ﺗﻘﹾﺮﺑﻮﺍ ﺍﻟﻔﹶﻮﺍﺣِﺶ ﻣﺎ ﻇﹶﻬﺮ ﻣِﻨﻬـﺎ
ﻭﻣﺎ ﺑﻄﹶﻦ ﻭﻻ ﺗﻘﹾﺘﻠﹸﻮﺍ ﺍﻟﻨﻔﹾﺲ ﺍﻟﺘِﻲ ﺣﺮﻡ ﺍﷲُ ﺇِﻻ ﺑِﺎﳊﹶﻖ ﺫﹶﻟﻜﹸﻢ ﻭﺻﺎﻛﹸﻢ ﺑِﻪِ ﻟﹶﻌﻠﻜﹸﻢ ﺗﻌﻘِﻠﹸﻮﻥﹶ
) ( ٤٦٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)(١٥١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ١٥١ :
)ﻭﻻ ﺗﻘﹾﺘﻠﹸﻮﺍ ﺃﹶﻭﻻﺩﻛﹸﻢ ﺧﺸﻴﺔﹶ ﺇِﻣﻼﻕٍ ﻧﺤﻦ ﻧﺮﺯﻗﹸﻬﻢ ﻭﺇِﻳﺎﻛﹸﻢ ﺇِﻥﱠ ﻗﹶﺘﻠﹶﻬﻢ ﻛﹶـﺎﻥﹶ ﺧِﻄﹾﺌـﺎﹰ
ﻛﹶﺒِﲑﺍﹰ )(٣١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ٣١ :
ﺨﻠﹸﻘﹸﻮﻥﹶ
)ﻭﺍﷲُ ﻳﻌﻠﹶﻢ ﻣﺎ ﺗﺴِﺮﻭﻥﹶ ﻭﻣﺎ ﺗﻌﻠﻨﻮﻥﹶ ) (١٩ﻭﺍﻟﺬِﻳﻦ ﻳﺪﻋﻮﻥﹶ ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﻻ ﻳ
ﺸﻌﺮﻭﻥﹶ ﺃﹶﻳﺎﻥﹶ ﻳﺒﻌﺜﹸﻮﻥﹶ ) (٢١ﺇِﻟﹶﻬﻜﹸﻢ
ﺨﻠﹶﻘﹸﻮﻥﹶ ) (٢٠ﺃﹶﻣﻮﺍﺕ ﻏﹶﻴﺮ ﺃﹶﺣﻴﺎﺀٍ ﻭﻣﺎ ﻳ
ﺷﻴﺌﺎﹰ ﻭﻫﻢ ﻳ
ﺇِﻟﹶﻪ ﻭﺍﺣِﺪ ﻓﹶﺎﻟﺬِﻳﻦ ﻻ ﻳﺆﻣِﻨﻮﻥﹶ ﺑِﺎﻵﺧِﺮﺓِ ﻗﹸﻠﹸﻮﺑﻬﻢ ﻣﻨﻜِﺮﺓﹲ ﻭﻫﻢ ﻣﺴﺘﻜﹾﺒِﺮﻭﻥﹶ )(٢٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ٢٢-١٩ :
• ﻭﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ِ) :eﺣﺪ ﺍﻟﺴﺎﺣِﺮِ ﺿﺮﺑﺔﹲ ﺑِﺎﻟﺴﻴﻒِ( ﺭﻭﻱ ﻣﻮﻗﻮﻓﺎ ﻋﻠﻰ ﺟﻨﺪﺏ ﺑﻦ
ﻋﺒﺪ ﺍﷲ . t
ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ (١٤٦٠) ٦٠/٤
ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ِ) :eﻣﻦ ﻭﺟﺪﺗﻤﻮﻩ ﻳﻌﻤﻞﹸ ﻋﻤﻞﹶ ﻗﹶﻮﻡِ ﻟﹸﻮﻁٍ ﻓﹶﺎﻗﹾﺘﻠﹸﻮﺍ ﺍﻟﻔﹶﺎﻋِﻞﹶ ﻭﺍﳌﹶﻔﹾﻌﻮﻝﹶ
ﺑِﻪِ(.
ﺻﺤﻴﺢ ﺍﺑﻦ ﻣﺎﺟﺔ (٢٠٧٥) ٨٣/٢ﺍﳌﺸﻜﺎﺓ )(٣٥٧٥
ﻭﻗﺎﻝ ﻣﻌﺎﻭِﻳﺔ ﺑﻦ ﺍﳊﹶﻜﹶﻢِ ﺍﻟﺴﻠﹶﻤِﻲ ) :ﻗﻠﺖ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ﺃﹸﻣﻮﺭﺍ ﻛﻨﺎ ﻧﺼﻨﻌﻬﺎ ﰲ
ﺍﳉﹶﺎﻫِﻠﻴﺔِ ﻛﻨﺎ ﻧﺄﹾﺗِﻲ ﺍﻟﻜﹸﻬﺎﻥﹶ ﻗﺎﻝ ﻓﻼ ﺗﺄﹾﺗﻮﺍ ﺍﻟﻜﹸﻬﺎﻥﹶ ﻗﺎﻝ ﻗﻠﺖ ﻛﻨﺎ ﻧﺘﻄﹶﻴﺮ ﻗﺎﻝ ﺫﹶﺍﻙ ﺷﻲﺀٌ
ﻳﺠِﺪﻩ ﺃﺣﺪﻛﻢ ﰲ ﻧﻔﹾﺴِﻪِ ﻓﻼ ﻳﺼﺪﻧﻜﹸﻢ. (
) ( ٤٦٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (٥٣٧ )١٧٤٨/٤
ﻭﻗﺎﻝ ﺍﻟﻨﱯ ) :eﻣﻦ ﺃﺗﻰ ﻋﺮﺍﻓﺎ ،ﺃﻭ ﻛﺎﻫﻨﺎ ،ﻓﺼﺪﻗﻪ ﲟﺎ ﻳﻘﻮﻝ ،ﻓﻘﺪ ﻛﻔﺮ ﲟﺎ ﺃﻧﺰﻝ
ﻋﻠﻰ ﳏﻤﺪ( .
ﺍﳉﺎﻣﻊ ﺍﻟﺼﻐﲑ ﻭﺯﻳﺎﺩﺗﻪ (٥٩٣٩)١٠٨٩/١
ﻗﺎﻝ ﺍﻟﻨﱯ ) :eﻣﻦ ﺃﺗﻰ ﻛﺎﻫﻨﺎ ﻓﺼﺪﻗﻪ ﲟﺎ ﻳﻘﻮﻝ ،ﺃﻭ ﺃﺗﻰ ﺍﻣﺮﺃﺓ ﺣﺎﺋﻀﺎ ،ﺃﻭ ﺃﺗﻰ
ﺍﻣﺮﺃﺓ ﰲ ﺩﺑﺮﻫﺎ ﻓﻘﺪ ﺑﺮﺉ ﳑﺎ ﺃﻧﺰﻝ ﻋﻠﻰ ﳏﻤﺪ ( .
ﻣﺴﻨﺪ ﺍﻹﻣﺎﻡ ﺃﲪﺪ (٩٥٣٢)٤٢٩/٢ﻭﺭﺟﺎﻟﻪ ﺛﻘﺎﺕ ﺭﺟﺎﻝ ﺍﻟﺼﺤﻴﺢ
ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ eﻳﻘﻮﻝ ) :ﺇِﻥﱠ ﺍﻟﺮﻗﹶﻰ ﻭﺍﻟﺘﻤﺎﺋِﻢ ﻭﺍﻟﺘﻮﻟﹶﺔﹶ ﺷِﺮﻙ (ﻭﺍﻟﺘﻤﺎﺋﻢ ﺷﻲﺀ
ﻳﻌﻠﻖ ﻋﻠﻰ ﺑﺄﻋﻨﺎﻕ ﺍﻟﺼﺒﻴﺎﻥ ﻣﻦ ﺧﺮﺯﺍﺕ ﻭﻋﻈﺎﻡ ﻟﺪﻓﻊ ﺍﻟﻌﲔ .ﺍﻟﺘﻮﻟﺔ ﺷﻲﺀ ﻳﺼﻨﻌﻮﻧﻪ
ﻳﺰﻋﻤﻮﻥ ﺃﻧﻪ ﳛﺒﺐ ﺍﳌﺮﺃﺓ ﺇﱃ ﺯﻭﺟﻬﺎ ﻭﺍﻟﺮﺟﻞ ﺇﱃ ﺍﻣﺮﺃﺗﻪ .
ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ (٢٩٧٢)١٧٣/٧
ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ) :eﺇِﻥﱠ ﺍﻟﻌِﻴﺎﻓﹶﺔﹶ ﻭﺍﻟﻄﱠﺮﻕ ﻭﺍﻟﻄﱢﻴﺮﺓﹶ ﻣِﻦ ﺍﳉِﺒﺖِ( .ﻭﺍﻟﻌِﻴﺎﻓﹶﺔﹸ ﺯﺟﺮ
ﺍﻟﻄﱠﻴﺮِ ﻋﻦ ﺍﻹﻗﺪﺍﻡ ﻋﻠﻰ ﺍﻟﻔﻌﻞ ،ﻭﺍﻟﻄﱠﺮﻕ ﺍﳋﹶﻂﱡ ﻳﺨﻂﱡ ﰲ ﺍﻷَﺭﺽِ ﻭﺍﻟﻀﺮﺏ ﺑﺎﻟﻮﺩﻉ
ﻭﺍﳉِﺒﺖ ﺍﻟﺸﻴﻄﺎﻥ .
ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ٥٠٢/١٣
ﻭﻗﺎﻝ ﺯﻳﺪ ﺑﻦ ﺧﺎﻟﺪٍ ﺍﳉﹸﻬﻨِﻲ) : ﺻﻠﻰ ﻟﻨﺎ ﺭﺳﻮﻝ ﺍﷲِ eﺻﻼﺓﹶ ﺍﻟﺼﺒﺢِ ﺑِﺎﳊﹸﺪﻳﺒِﻴﺔِ ﰲ
ﺇِﺛﹾﺮِ ﺳﻤﺎﺀٍ ﻛﺎﻧﺖ ﻣﻦ ﺍﻟﻠﻴﻞ ،ﻓﻠﻤﺎ ﺍﻧﺼﺮﻑ ﺃﹶﻗﹾﺒﻞﹶ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻓﻘﺎﻝ :ﻫﻞ ﺗﺪﺭﻭﻥﹶ ﻣﺎﺫﹶﺍ ﻗﺎﻝ
ﺭﺑﻜﹸﻢ؟ ﻗﺎﻟﻮﺍ :ﺍﷲ ﻭﺭﺳﻮﻟﹸﻪ ﺃﹶﻋﻠﹶﻢ ،ﻗﺎﻝ :ﻗﺎﻝ ﺃﹶﺻﺒﺢ ﻣﻦ ﻋِﺒﺎﺩِﻱ ﻣﺆﻣِﻦ ﺑِﻲ ﻭﻛﹶﺎﻓِﺮ ،ﻓﹶﺄﹶﻣﺎ
ﻣﻦ ﻗﺎﻝ :ﻣﻄِﺮﻧﺎ ﺑِﻔﹶﻀﻞ ﺍﷲِ ﻭﺑِﺮﺣﻤﺘﻪِ ،ﻓﹶﺬﹶﻟﻚ ﻣﺆﻣِﻦ ﺑِﻲ ﻛﹶﺎﻓِﺮ ﺑِﺎﻟﻜﹶﻮﻛﹶﺐِ ،ﻭﺃﹶﻣﺎ ﻣﻦ ﻗﺎﻝ
:ﻣﻄِﺮﻧﺎ ﺑِﻨﻮﺀِ ﻛﹶﺬﹶﺍ ﻭﻛﹶﺬﹶﺍ ،ﻓﹶﺬﹶﻟﻚ ﻛﹶﺎﻓِﺮ ﺑِﻲ ﻣﺆﻣِﻦ ﺑِﺎﻟﻜﹶﻮﻛﹶﺐِ(.
) ( ٤٧٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ،(٣٩٠٦)١٦/٤ﻭﳐﺘﺼﺮ ﺇﺭﻭﺍﺀ ﺍﻟﻐﻠﻴﻞ ﺹ ١٣٧
ﻭﻗﺎﻝ ﺍﻟﻨﱯ ) :eﻋﺮِﺿﺖ ﻋﻠﻲ ﺍﻷُﻣﻢ ﻓﹶﺮﺃﹶﻳﺖ ﺍﻟﻨﱯ ﻭﻣﻌﻪ ﺍﻟﺮﻫﻴﻂﹸ ،ﻭﺍﻟﻨﺒِﻲ ﻭﻣﻌﻪ
ﺍﻟﺮﺟﻞﹸ ﻭﺍﻟﺮﺟﻼﻥِ ،ﻭﺍﻟﻨﺒِﻲ ﻟﻴﺲ ﻣﻌﻪ ﺃﹶﺣﺪ ،ﺇِﺫﹾ ﺭﻓِﻊ ﱄ ﺳﻮﺍﺩ ﻋﻈِﻴﻢ ،ﻓﹶ ﹶﻈﻨﻨﺖ ﺃﹶﻧﻬﻢ ﺃﹸﻣﺘِﻲ،
ﹶﻓﻘِﻴﻞ ﱄ :ﻫﺬﺍ ﻣﻮﺳﻰ eﻭﻗﹶﻮﻣﻪ ،ﻭﻟﻜِﻦ ﺍﻧﻈﹸﺮ ﺇﱃ ﺍ ُﻷﻓﹸﻖِ ،ﻓﹶﻨﻈﹶﺮﺕ ﻓﺈﺫﺍ ﺳﻮﺍﺩ ﻋﻈِﻴﻢ،
ﹶﻓﻘِﻴﻞ ﱄ :ﺍﻧﻈﹸﺮ ﺇﱃ ﺍ ُﻷﻓﹸﻖِ ﺍﻵﺧﺮِ ،ﻓﺈﺫﺍ ﺳﻮﺍﺩ ﻋﻈِﻴﻢ ،ﹶﻓﻘِﻴﻞ ﱄ :ﻫﺬﻩ ﺃﹸﻣﺘﻚ ،ﻭﻣﻌﻬﻢ
ﺳﺒﻌﻮﻥﹶ ﺃﹶﻟﻔﹰﺎ ﻳﺪ ﺧﻠﹸﻮﻥﹶ ﺍﳉﹶﻨﺔﹶ ﺑِﻐﻴﺮِ ﺣِﺴﺎﺏٍ ﻭﻻ ﻋﺬﹶﺍﺏٍ ،ﺛﹸﻢ ﻧﻬﺾ ﻓﹶﺪﺧﻞ ﻣﻨﺰِﻟﻪ ،ﻓﹶﺨﺎﺽ
ﻀﻬﻢ :ﻓﹶﻠﻌﻠﻬﻢ
ﺍﻟﻨﺎﺱ ﰲ ﺃﹸﻭﻟﺌِﻚ ﺍﻟﺬِﻳﻦ ﻳﺪ ﺧﻠﹸﻮﻥﹶ ﺍﳉﹶﻨﺔﹶ ﺑِ ﻐﻴﺮِ ﺣِﺴﺎﺏٍ ﻭﻻ ﻋﺬﹶﺍﺏٍ ،ﻓﻘﺎﻝ ﺑﻌ
ﺍﻟﺬِﻳﻦ ﺻﺤِﺒﻮﺍ ﺭﺳﻮﻝ ﺍﷲِ ،eﻭﻗﺎﻝ ﺑﻌﻀﻬﻢ :ﻓﹶﻠﻌﻠﻬﻢ ﺍﻟﺬِﻳﻦ ﻭﻟﺪﻭﺍ ﰲ ﺍﻹِﺳﻼﻡِ ﻭﱂ
ﻳﺸﺮِﻛﹸﻮﺍ ﺑِﺎﷲِ ،ﻭﺫﹶﻛﹶﺮﻭﺍ ﺃﹶﺷﻴﺎﺀَ ،ﻓﹶﺨﺮﺝ ﻋﻠﻴﻬﻢ ﺭﺳﻮﻝ ﺍﷲِ eﻓﻘﺎﻝ :ﻣﺎ ﺍﻟﺬﻱ
ﺗﺨﻮﺿﻮﻥﹶ ﻓﻴﻪ؟ ﻓﹶﺄﹶﺧﺒﺮﻭﻩ ،ﻓﻘﺎﻝ :ﻫﻢ ﺍﻟﺬِﻳﻦ ﻻ ﻳﺮﻗﹸﻮﻥﹶ ،ﻭﻻ ﻳﺴﺘﺮﻗﹸﻮﻥﹶ ،ﻭﻻ ﻳﺘﻄﹶﻴﺮﻭﻥﹶ،
ﻭﻋﻠﻰ ﺭﺑﻬِﻢ ﻳﺘﻮﻛﱠﻠﹸﻮﻥﹶ ،ﻓﹶﻘﹶﺎﻡ ﻋﻜﱠﺎﺷﺔﹸ ﺑﻦ ﻣِﺤﺼﻦٍ ﻓﻘﺎﻝ :ﺍﺩﻉ ﺍﷲَ ﺃﹶﻥﹾ ﻳﺠﻌﻠﻨِﻲ ﻣﻨﻬﻢ،
ﻓﻘﺎﻝ :ﺃﻧﺖ ﻣﻨﻬﻢ ،ﺛﹸﻢ ﻗﺎﻡ ﺭﺟﻞﹲ ﺁﺧﺮ ﻓﻘﺎﻝ :ﺍﺩﻉ ﺍﷲَ ﺃﹶﻥﹾ ﻳﺠﻌﻠﻨِﻲ ﻣﻨﻬﻢ ،ﻓﻘﺎﻝ :ﺳﺒﻘﹶﻚ
ﺎ ﻋﻜﱠﺎﺷﺔﹸ( .
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (٢٢٠)١٩٩/١
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ﺷﺘﺎن رﻗﻢ ١٠٧ -
ﻭﻫﻮ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ
ﻭﺍﻷﺭﺽ ﺑﺎﳊﻖ ﻭﻳﻮﻡ ﻳﻘﻮﻝ ﻛﻦ ﻓﻴﻜﻮﻥ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٥) :ﺇِﻧﻬﻢ ﻳﺘﻨﺎﺳﻮﻥﹶ ،ﻋﻤﺪﺍﹰ ،ﺃﹶﻧﻪ ﺑِﻜﹶﻠﻤﺔِ ﺃﹶﻣﺮٍ ﻣِﻦ ﺍﷲ ﻭﺟِﺪﺕِ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻣﻨﺬﹸ
) ( ٤٧١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﹶﺪِﱘِ ﻭﺗﻜﹶﻮﻧﺖِ ﺍﻷَﺭﺽ ﻣِﻦ ﺍﳌﹶﺎﺀِ ﻭﺑِﺎﳌﹶﺎﺀِ٦ .ﻭﺑِﻜﹶﻠﻤﺔٍ ﻣِﻨﻪ ﺃﹶﻳﻀﺎﹰ ،ﺩﻣﺮ ﺍﻟﻌﺎﻟﹶﻢ ﺍﻟﺬِﻱ ﻛﹶﺎﻥﹶ
ﻣﻮﺟﻮﺩﺍﹰ ﻓِﻲ ﺫﹶﻟﻚ ﺍﻟﺰﻣﺎﻥِ ،ﺇِﺫﹾ ﻓﹶﺎﺽ ﺍﳌﹶﺎﺀُ ﻋﻠﹶﻴﻪِ٧ .ﺃﹶﻣﺎ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷَﺭﺽ ﺍﳊﹶﺎﻟﻴﺔﹸ،
ﹶﻓﺴﺘﺒﻘﹶﻰ ﻣﺨﺰﻭﻧﺔﹰ ﻭﻣﺤﻔﹸﻮﻇﹶﺔﹰ ﻟﻠﻨﺎﺭِ ﺑِﺘِﻠﻚ ﺍﻟﻜﹶﻠﻤﺔِ ﻋﻴﻨِﻬﺎ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﺪﻳﻨﻮﻧﺔِ ﻭﻫﻼﹶﻙِ
ﺍﻟﻔﹶﺎﺟِﺮِﻳﻦ.(!
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺭِﺳﺎﻟﹶﺔﹸ ﺑﻄﹾﺮﺱ ﺍﻟﺜﱠﺎﻧِﻴﺔﹸ ٧-٥ :٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٥) :ﻷَﻥﱠ ﻫﺬﹶﺍ ﻳﺨﻔﹶﻰ ﻋﻠﹶﻴﻬِﻢ ﺑِﺈِﺭﺍﺩﺗِﻬِﻢ :ﺃﹶﻥﱠ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻛﹶﺎﻧﺖ ﻣﻨﺬﹸ ﺍﻟﻘﹶﺪِﱘِ،
ﻭﺍﻷَﺭﺽ ﺑِﻜﹶﻠﻤﺔِ ﺍﷲِ ﻗﹶﺎﺋِﻤﺔﹰ ﻣِﻦ ﺍﳌﹶﺎﺀِ ﻭﺑِﺎﳌﹶﺎﺀِ٦ ،ﺍﻟﻠﻮﺍﺗِﻲ ﺑِﻬِﻦ ﺍﻟﻌﺎﻟﹶﻢ ﺍﻟﻜﹶﺎﺋِﻦ ﺣِﻴﻨﺌِﺬٍ ﻓﹶﺎﺽ
ﻋﻠﹶﻴﻪِ ﺍﳌﹶﺎﺀُ ﻓﹶﻬﻠﹶﻚ٧ .ﻭﺃﹶﻣﺎ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷَﺭﺽ ﺍﻟﻜﹶﺎﺋِﻨﺔﹸ ﺍﻵﻥﹶ ،ﻓﹶﻬِﻲ ﻣﺨﺰﻭﻧﺔﹲ ﺑِﺘِﻠﻚ ﺍﻟﻜﹶﻠﻤﺔِ
ﻋﻴﻨِﻬﺎ ،ﻣﺤﻔﹸﻮﻇﹶﺔﹰ ﻟﻠﻨﺎﺭِ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﺪﻳﻦِ ﻭﻫﻼﹶﻙِ ﺍﻟﻨﺎﺱِ ﺍﻟﻔﹸﺠﺎﺭِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺭِﺳﺎﻟﹶﺔﹸ ﺑﻄﹾﺮﺱ ﺍﻟﺜﱠﺎﻧِﻴﺔﹸ ٧-٥ :٣
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻫﻮ ﺍﻟﺬِﻱ ﺧﻠﹶﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﺑِﺎﳊﹶﻖ ﻭﻳﻮﻡ ﻳﻘﹸﻮﻝﹸ ﻛﹸﻦ ﹶﻓﻴﻜﹸﻮﻥﹸ ﻗﹶﻮﻟﹸﻪ ﺍﳊﹶـﻖ
ﻭﻟﹶﻪ ﺍﳌﹸﻠﻚ ﻳﻮﻡ ﻳﻨﻔﹶﺦ ﻓِﻲ ﺍﻟﺼﻮﺭِ ﻋﺎﱂﹸ ﺍﻟﻐﻴﺐِ ﻭﺍﻟﺸﻬﺎﺩﺓِ ﻭﻫﻮ ﺍﳊﹶﻜِﻴﻢ ﺍﳋﹶﺒِﲑ(٧٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ٧٣ :
)ﻭﺃﹶﻗﹾﺴﻤﻮﺍ ﺑِﺎﷲِ ﺟﻬﺪ ﺃﹶﻳﻤﺎﻧِﻬِﻢ ﻻ ﻳﺒﻌﺚﹸ ﺍﷲُ ﻣﻦ ﻳﻤﻮﺕ ﺑﻠﹶﻰ ﻭﻋﺪﺍﹰ ﻋﻠﹶﻴﻪِ ﺣﻘﹼﺎﹰ ﻭﻟﹶﻜِـﻦ
ﺃﹶﻛﹾﺜﹶﺮ ﺍﻟﻨﺎﺱِ ﻻ ﻳﻌﻠﹶﻤﻮﻥﹶ ) (٣٨ﻟﻴﺒﻴﻦ ﻟﹶﻬﻢ ﺍﻟﺬِﻱ ﻳﺨﺘﻠﻔﹸﻮﻥﹶ ﻓِﻴﻪِ ﻭﻟﻴﻌﻠﹶﻢ ﺍﻟﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﺃﹶﻧﻬﻢ
ﻛﹶﺎﻧﻮﺍ ﻛﹶﺎﺫِﺑِﲔ (٣٩) ﺇِﻧﻤﺎ ﻗﹶﻮﻟﹸﻨﺎ ﻟﺸﻲﺀٍ ﺇِﺫﹶﺍ ﺃﹶﺭﺩﻧﺎﻩ ﺃﹶﻥﹾ ﻧﻘﹸﻮﻝﹶ ﻟﹶﻪ ﻛﹸﻦ ﹶﻓﻴﻜﹸﻮﻥﹸ )(٤٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ٤٠- ٣٨ :
)ﺃﹶﻭﻟﹶﻢ ﻳﺮ ﺍﻹﻧﺴﺎﻥ ﺃﹶﻧﺎ ﺧﻠﹶﻘﹾﻨﺎﻩ ﻣِﻦ ﻧﻄﹾﻔﹶﺔٍ ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﺧﺼِﻴﻢ ﻣﺒِﲔ (٧٧) ﻭﺿﺮﺏ ﻟﹶﻨـﺎ
ﻣﺜﹶﻼﹰ ﻭﻧﺴِﻲ ﺧﻠﻘﹶﻪ ﻗﹶﺎﻝﹶ ﻣﻦ ﻳﺤﻴِﻲ ﺍﻟﻌِﻈﹶﺎﻡ ﻭﻫِﻲ ﺭﻣِﻴﻢ (٧٨) ﻗﹸﻞ ﻳﺤﻴِﻴﻬﺎ ﺍﻟﺬِﻱ ﺃﹶﻧـﺸﺄﹶﻫﺎ
ﺃﹶﻭﻝﹶ ﻣﺮﺓٍ ﻭﻫﻮ ﺑِﻜﹸﻞ ﺧﻠﻖٍ ﻋﻠﻴﻢ (٧٩) ﺍﻟﺬِﻱ ﺟﻌﻞﹶ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺍﻟﺸﺠﺮِ ﺍﻷَﺧﻀﺮِ ﻧﺎﺭﺍﹰ ﻓﹶﺈِﺫﹶﺍ
) ( ٤٧٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﹶﻧﺘﻢ ﻣِﻨﻪ ﺗﻮﻗِﺪﻭﻥﹶ ) (٨٠ﺃﹶﻭﻟﹶﻴﺲ ﺍﻟﺬِﻱ ﺧﻠﹶﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﺑِﻘﹶﺎﺩِﺭٍ ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﻳﺨﻠﹸﻖ
ﻣِﺜﹾﻠﹶﻬﻢ ﺑﻠﹶﻰ ﻭﻫﻮ ﺍﳋﹶﻼﻕ ﺍﻟﻌﻠﻴﻢ (٨١) ﺇِﻧﻤﺎ ﺃﹶﻣﺮﻩ ﺇِﺫﹶﺍ ﺃﹶﺭﺍﺩ ﺷﻴﺌﺎﹰ ﺃﹶﻥﹾ ﻳﻘﹸﻮﻝﹶ ﻟﹶﻪ ﻛﹸﻦ ﹶﻓﻴﻜﹸﻮﻥﹸ
) (٨٢ﻓﹶﺴﺒﺤﺎﻥﹶ ﺍﻟﺬِﻱ ﺑِﻴﺪِﻩِ ﻣﻠﹶﻜﹸﻮﺕ ﻛﹸﻞ ﺷﻲﺀٍ ﻭﺇِﻟﹶﻴﻪِ ﺗﺮ ﺟﻌﻮﻥﹶ )(٨٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﺲ٨٣ - ٧٧ :
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ﺷﺘﺎن رﻗﻢ ١٠٨ -
ﻭﺇﻥ ﻳﻮﻣﺎ ﻋﻨﺪ
ﺭﺑﻚ ﻛﺄﻟﻒ ﺳﻨﺔ ﳑﺎ ﺗﻌﺪﻭﻥ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٥) :ﺇِﻧﻬﻢ ﻳﺘﻨﺎﺳﻮﻥﹶ ،ﻋﻤﺪﺍﹰ ،ﺃﹶﻧﻪ ﺑِﻜﹶﻠﻤﺔِ ﺃﹶﻣﺮٍ ﻣِﻦ ﺍﷲ ﻭﺟِﺪﺕِ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻣﻨﺬﹸ
ﺍﻟﻘﹶﺪِﱘِ ﻭﺗﻜﹶﻮﻧﺖِ ﺍﻷَﺭﺽ ﻣِﻦ ﺍﳌﹶﺎﺀِ ﻭﺑِﺎﳌﹶﺎﺀِ٦ .ﻭﺑِﻜﹶﻠﻤﺔٍ ﻣِﻨﻪ ﺃﹶﻳﻀﺎﹰ ،ﺩﻣﺮ ﺍﻟﻌﺎﻟﹶﻢ ﺍﻟﺬِﻱ ﻛﹶﺎﻥﹶ
ﻣﻮﺟﻮﺩﺍﹰ ﻓِﻲ ﺫﹶﻟﻚ ﺍﻟﺰﻣﺎﻥِ ،ﺇِﺫﹾ ﻓﹶﺎﺽ ﺍﳌﹶﺎﺀُ ﻋﻠﹶﻴﻪِ٧ .ﺃﹶﻣﺎ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷَﺭﺽ ﺍﳊﹶﺎﻟﻴﺔﹸ،
ﹶﻓﺴﺘﺒﻘﹶﻰ ﻣﺨﺰﻭﻧﺔﹰ ﻭﻣﺤﻔﹸﻮﻇﹶﺔﹰ ﻟﻠﻨﺎﺭِ ﺑِﺘِﻠﻚ ﺍﻟﻜﹶﻠﻤﺔِ ﻋﻴﻨِﻬﺎ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﺪﻳﻨﻮﻧﺔِ ﻭﻫﻼﹶﻙِ
ﺍﻟﻔﹶﺎﺟِﺮِﻳﻦ٨ !ﻭﻟﹶﻜِﻦ ،ﺃﹶﻳﻬﺎ ﺍﻷَﺣِﺒﺎﺀُ ،ﻋﻠﹶﻴﻜﹸﻢ ﺃﹶﻻﱠ ﺗﻨﺴﻮﺍ ﻫﺬِﻩِ ﺍﳊﹶﻘِﻴﻘﹶﺔﹶ :ﺃﹶﻥﱠ ﻳﻮﻣﺎﹰ ﻭﺍﺣِﺪﺍﹰ ﻓِﻲ
ﻧﻈﹶﺮِ ﺍﻟﺮﺏ ﻫﻮ ﻛﹶﺄﹶﻟﻒِ ﺳﻨﺔٍ ،ﻭﺃﹶﻟﻒ ﺳﻨﺔٍ ﻛﹶﻴﻮﻡٍ ﻭﺍﺣِﺪٍ٩ .ﻓﹶﺎﻟﺮﺏ ،ﺇِﺫﹶﻥﹾ ،ﻻﹶ ﻳﺒﻄِﻲﺀُ ﻓِﻲ
ﺇِﺗﻤﺎﻡِ ﻭﻋﺪِﻩِ ،ﻛﹶﻤﺎ ﻳﻈﹸﻦ ﺑﻌﺾ ﺍﻟﻨﺎﺱِ ،ﻭﻟﹶﻜِﻨﻪ ﻳﺘﺄﹶﻧﻰ ﻋﻠﹶﻴﻜﹸﻢ ،ﻓﹶﻬﻮ ﻻﹶ ﻳﺮِﻳﺪ ﻷَﺣﺪٍ ﻣِﻦ
ﺍﻟﻨﺎﺱِ ﺃﹶﻥﹾ ﻳﻬﻠﻚ ،ﺑﻞ ﻳﺮِﻳﺪ ﳉﹶﻤِﻴﻊِ ﺍﻟﻨﺎﺱِ ﺃﹶﻥﹾ ﻳﺮﺟِﻌﻮﺍ ﺇِﻟﹶﻴﻪِ ﺗﺎﺋِﺒِﲔ١٠ .ﺇِﻻﱠ ﺃﹶﻥﱠ »ﻳﻮﻡ ﺍﻟﺮﺏ
« ﺳﻴﺄﹾﺗِﻲ ﻛﹶﻤﺎ ﻳﺄﹾﺗِﻲ ﺍﻟﻠﺺ ﻓِﻲ ﺍﻟﻠﻴﻞ .ﻓِﻲ ﺫﹶﻟﻚ ﺍﻟﻴﻮﻡِ ،ﺗﺰﻭﻝﹸ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻣﺤﺪِﺛﹶﺔﹰ ﺩﻭِﻳﺎﹰ
ﺤﺘﺮِﻗﹶﺔﹰ ﺑِﻨﺎﺭٍ ﺷﺪِﻳﺪﺓٍ ،ﻭﺗﺤﺘﺮِﻕ ﺍﻷَﺭﺽ ﻭﻣﺎ ﻓِﻴﻬﺎ ﻣِﻦ
ﻫﺎﺋِﻼﹰ ﻭﺗﻨﺤﻞﱡ ﺍﻟﻌﻨﺎﺻِﺮ ﻣ
ﻣﻨﺠﺰﺍﺕٍ١١.ﻭﻣﺎﺩﺍﻣﺖ ﻫﺬِﻩِ ﺍﻷَﺷﻴﺎﺀُ ﺟﻤِﻴﻌﺎﹰ ﺳﺘﻨﺤﻞﱡ ،ﻓﹶﻜﹶﻴﻒ ﻳﺠِﺐ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻧﻮﺍ ﺃﹶﻧﺘﻢ
ﺃﹶﺻﺤﺎﺏ ﺳﻠﹸﻮﻙٍ ﻣﻘﹶﺪﺱٍ ﻳﺘﺼِﻒ ﺑِﺎﻟﺘﻘﹾﻮﻯ١٢ ،ﻣﻨﺘﻈِﺮِﻳﻦ» ﻳﻮﻡ ﺍﷲِ« ﺍﻷَﺑﺪِﻱ ﻭﻃﹶﺎﻟﺒِﲔ
) ( ٤٧٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺤﺘﺮِﻗﹶﺔﹰ.
ﺣﻠﹸﻮﻟﹶﻪ ﺑِﺴﺮﻋﺔٍ .ﻓﹶﻔِﻲ ﺫﹶﻟﻚ ﺍﻟﻴﻮﻡِ ،ﺗﻨﺤﻞﱡ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻣﻠﺘﻬِﺒﺔﹰ ،ﻭﺗﺬﹸﻭﺏ ﺍﻟﻌﻨﺎﺻِﺮ ﻣ
١٣ﺇِﻻﱠ ﺃﹶﻧﻨﺎ ،ﻭﻓﹾﻘﺎﹰ ﻟﻮﻋﺪِ ﺍﻟﺮﺏ ،ﻧﻨﺘﻈِﺮ ﺳﻤﺎﻭﺍﺕٍ ﺟﺪِﻳﺪﺓﹰ ﻭﺃﹶﺭﺿﺎﹰ ﺟﺪِﻳﺪﺓﹰ ،ﺣﻴﺚﹸ ﻳﺴﻜﹸﻦ
ﺍﻟﺒِﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺭِﺳﺎﻟﹶﺔﹸ ﺑﻄﹾﺮﺱ ﺍﻟﺜﱠﺎﻧِﻴﺔﹸ ١٣-٥ :٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٥) :ﻷَﻥﱠ ﻫﺬﹶﺍ ﻳﺨﻔﹶﻰ ﻋﻠﹶﻴﻬِﻢ ﺑِﺈِﺭﺍﺩﺗِﻬِﻢ :ﺃﹶﻥﱠ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻛﹶﺎﻧﺖ ﻣﻨﺬﹸ ﺍﻟﻘﹶﺪِﱘِ،
ﻭﺍﻷَﺭﺽ ﺑِﻜﹶﻠﻤﺔِ ﺍﷲِ ﻗﹶﺎﺋِﻤﺔﹰ ﻣِﻦ ﺍﳌﹶﺎﺀِ ﻭﺑِﺎﳌﹶﺎﺀِ٦ ،ﺍﻟﻠﻮﺍﺗِﻲ ﺑِﻬِﻦ ﺍﻟﻌﺎﻟﹶﻢ ﺍﻟﻜﹶﺎﺋِﻦ ﺣِﻴﻨﺌِﺬٍ ﻓﹶﺎﺽ
ﻋﻠﹶﻴﻪِ ﺍﳌﹶﺎﺀُ ﻓﹶﻬﻠﹶﻚ٧ .ﻭﺃﹶﻣﺎ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷَﺭﺽ ﺍﻟﻜﹶﺎﺋِﻨﺔﹸ ﺍﻵﻥﹶ ،ﻓﹶﻬِﻲ ﻣﺨﺰﻭﻧﺔﹲ ﺑِﺘِﻠﻚ ﺍﻟﻜﹶﻠﻤﺔِ
ﺤﻔﹸﻮﻇﹶﺔﹰ ﻟﻠﻨﺎﺭِ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﺪﻳﻦِ ﻭﻫﻼﹶﻙِ ﺍﻟﻨﺎﺱِ ﺍﻟﻔﹸﺠﺎﺭِ٨ .ﻭﻟﻜِﻦ ﻻﹶ ﻳﺨﻒ ﻋﻠﹶﻴﻜﹸﻢ
ﻋﻴﻨِﻬﺎ ،ﻣ
ﻫﺬﹶﺍ ﺍﻟﺸﻲﺀُ ﺍﻟﻮﺍﺣِﺪ ﺃﹶﻳﻬﺎ ﺍﻷَﺣِﺒﺎﺀُ :ﺃﹶﻥﱠ ﻳﻮﻣﺎ ﻭﺍﺣِﺪﺍ ﻋِﻨﺪ ﺍﻟﺮﺏ ﻛﹶﺄﹶﻟﻒِ ﺳﻨﺔٍ ،ﻭﺃﹶﻟﻒ ﺳﻨﺔٍ
ﻛﹶﻴﻮﻡٍ ﻭﺍﺣِﺪٍ٩ .ﻻﹶ ﻳﺘﺒﺎﻃﹶﺄﹸ ﺍﻟﺮﺏ ﻋﻦ ﻭﻋﺪِﻩِ ﻛﹶﻤﺎ ﻳﺤﺴِﺐ ﻗﹶﻮﻡ ﺍﻟﺘﺒﺎﻃﹸﺆ ،ﻟﻜِﻨﻪ ﻳﺘﺄﹶﻧﻰ ﻋﻠﹶﻴﻨﺎ،
ﻭﻫﻮ ﻻﹶ ﻳﺸﺎﺀُ ﺃﹶﻥﹾ ﻳﻬﻠﻚ ﺃﹸﻧﺎﺱ ،ﺑﻞ ﺃﹶﻥﹾ ﻳﻘﹾﺒِﻞﹶ ﺍﳉﹶﻤِﻴﻊ ﺇِﻟﹶﻰ ﺍﻟﺘﻮﺑﺔِ١٠ .ﻭﻟﻜِﻦ ﺳﻴﺄﹾﺗِﻲ ﻛﹶﻠﺺ
ﺤﺘﺮِﻗﹶﺔﹰ،
ﻓِﻲ ﺍﻟﻠﻴﻞ ،ﻳﻮﻡ ﺍﻟﺮﺏ ،ﺍﻟﺬِﻱ ﻓِﻴﻪِ ﺗﺰﻭﻝﹸ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺑِﻀﺠِﻴﺞٍ ،ﻭﺗﻨﺤﻞﱡ ﺍﻟﻌﻨﺎﺻِﺮ ﻣ
ﻭﺗﺤﺘﺮِﻕ ﺍﻷَﺭﺽ ﻭﺍﳌﹶﺼﻨﻮﻋﺎﺕ ﺍﻟﺘِﻲ ﻓِﻴﻬﺎ١١ .ﻓﹶﺒِﻤﺎ ﺃﹶﻥﱠ ﻫﺬِﻩِ ﻛﹸﻠﻬﺎ ﺗﻨﺤﻞﱡ ،ﺃﹶﻱ ﺃﹸﻧﺎﺱٍ
ﻳﺠِﺐ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻧﻮﺍ ﺃﹶﻧﺘﻢ ﻓِﻲ ﺳِﲑﺓٍ ﻣﻘﹶﺪﺳﺔٍ ﻭﺗﻘﹾﻮﻯ؟ ١٢ﻣﻨﺘﻈِﺮِﻳﻦ ﻭﻃﹶﺎﻟﺒِﲔ ﺳﺮﻋﺔﹶ ﻣﺠِﻲﺀِ
ﺤﺘﺮِﻗﹶﺔﹰ ﺗﺬﹸﻭﺏ١٣ .ﻭﻟﻜِﻨﻨﺎ
ﻳﻮﻡِ ﺍﻟﺮﺏ ،ﺍﻟﺬِﻱ ﺑِﻪِ ﺗﻨﺤﻞﱡ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻣﻠﺘﻬِﺒﺔﹰ ،ﻭﺍﻟﻌﻨﺎﺻِﺮ ﻣ
ﺑِﺤﺴﺐِ ﻭﻋﺪِﻩِ ﻧﻨﺘﻈِﺮ ﺳﻤﺎﻭﺍﺕٍ ﺟﺪِﻳﺪﺓﹰ ،ﻭﺃﹶﺭﺿﺎ ﺟﺪِﻳﺪﺓﹰ ،ﻳﺴﻜﹸﻦ ﻓِﻴﻬﺎ ﺍﻟﺒِﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺭِﺳﺎﻟﹶﺔﹸ ﺑﻄﹾﺮﺱ ﺍﻟﺜﱠﺎﻧِﻴﺔﹸ ١٣-٥ :٣
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ١) :ﻳﺎ ﺭﺏ ،ﻣﻠﺠﺄﹰ ﻛﹸﻨﺖ ﻟﹶﻨﺎ ﻓِﻲ ﺩﻭﺭٍ ﻓﹶﺪﻭﺭٍ٢ .ﻣِﻦ ﻗﹶﺒﻞ ﺃﹶﻥﹾ
ﺗﻮﻟﹶﺪ ﺍﳉِﺒﺎﻝﹸ ،ﺃﹶﻭ ﺃﹶﺑﺪﺃﹾﺕ ﺍﻷَﺭﺽ ﻭﺍ ﹶﳌﺴﻜﹸﻮﻧﺔﹶ ،ﻣﻨﺬﹸ ﺍﻷَﺯﻝ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ ﺃﹶﻧﺖ ﺍﷲُ٣ .ﺗﺮﺟﻊ
ﺍﻹﻧﺴﺎﻥ ﺇِﻟﹶﻰ ﺍﻟﻐﺒﺎﺭِ ﻭﺗﻘﹸﻮﻝﹸ» :ﺍﺭﺟِﻌﻮﺍ ﻳﺎ ﺑﻨِﻲ ﺁﺩﻡ٤ .«ﻷَﻥﱠ ﺃﹶﻟﻒ ﺳﻨﺔٍ ﻓِﻲ ﻋﻴﻨﻴﻚ ﻣِﺜﹾﻞﹸ
) ( ٤٧٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﻮﻡِ ﺃﹶﻣﺲِ ﺑﻌﺪ ﻣﺎ ﻋﺒﺮ ،ﻭﻛﹶﻬﺰِﻳﻊٍ ﻣِﻦ ﺍﻟﻠﻴﻞ٥ .ﺟﺮﻓﹾﺘﻬﻢ .ﻛﹶﺴِﻨﺔٍ ﻳﻜﹸﻮﻧﻮﻥﹶ .ﺑِﺎﻟﻐﺪﺍﺓِ
ﻛﹶﻌﺸﺐٍ ﻳﺰﻭﻝﹸ٦ .ﺑِﺎﻟﻐﺪﺍﺓِ ﻳﺰﻫِﺮ ﻓﹶﻴﺰﻭﻝﹸ .ﻋِﻨﺪ ﺍﳌﹶﺴﺎﺀِ ﻳﺠﺰ ﹶﻓﻴﻴﺒﺲ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ٦-١: ٩٠
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ
ﻳﻠﻲ) :ﺻﻼﺓﹲ ﳌﻮﺳﻰ ،ﺭﺟﻞ ﺍﷲِ :ﻳﺎ ﺭﺏ ﻣِﻦ ﺟﻴﻞٍ ﺇﱃ ﺟﻴﻞٍ ﻛﹸﻨﺖ ﻣﻌﻴﻨﺎ ﻟﻨﺎ٢.ﻣِﻦ ﻗﹶﺒﻞ ﺃﻥﹾ
ﺗﻮﻟﹶﺪ ﺍﳉﺒﺎﻝﹸ ﻭﺗﻨﺸﺄﹶ ﺍﻷﺭﺽ ﻭﺳﺎﻛِﻨﻮﻫﺎ ،ﻣِﻦ ﺍﻷﺯﻝ ﺇﱃ ﺍﻷﺑﺪِ ﺃﻧﺖ ﺍﷲُ٣.ﺗﻌﻴﺪ ﺍﻹﻧﺴﺎﻥﹶ
ﺇﱃ ﺍﻟﻐﺒﺎﺭِ ﻭﺗﻘﻮﻝﹸ» :ﻋﻮﺩﻭﺍ ﻳﺎ ﺑﲏ ﺁﺩﻡ٤.«ﺃﻟﻒ ﺳﻨﺔٍ ﰲ ﻋﻴﻨﻴﻚ ﻛﻴﻮﻡِ ﺃﻣﺲِ ﺍﻟﺬﻱ ﻋﺒﺮ،
ﺃﻭ ﻛﻬﻨﻴﻬﺔٍ ﻣِﻦ ﺍﻟﻠﻴﻞ٥.ﺗﺠﺮِﻓﹸﻬﻢ ﻓﹶﻴﻜﻮﻧﻮﻥﹶ ﻛﺎﻟﻐﻔﻮﺓِ ،ﻭﻛﻌﺸﺐٍ ﺳﺮﻋﺎﻥﹶ ﻣﺎ ﻳﺰﻭﻝﹸ٦.ﰲ
ﺍﻟﺼﺒﺎﺡِ ﻳﻨﺒﺖ ﻭﻳﺰﻫِﺮ ﻭﻋِﻨﺪ ﺍﳌﺴﺎﺀِ ﻳﺬﺑﻞﹸ ﻭﻳﻴﺒﺲ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ٦-١: ٩٠
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﺍﷲُ ﺍﻟﺬِﻱ ﺧﻠﹶﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻓِﻲ ِﺳﺘﺔِ ﺃﹶﻳﺎﻡٍ ﺛﹸﻢ ﺍﺳـﺘﻮﻯ ﻋﻠﹶـﻰ
ﺍﻟﻌﺮﺵِ ﻣﺎ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺩﻭﻧِﻪِ ﻣِﻦ ﻭﱄﱟ ﻭﻻ ﺷﻔِﻴﻊٍ ﺃﹶﻓﹶﻼ ﺗﺘﺬﹶﻛﱠﺮﻭﻥﹶ ) (٤ﻳﺪﺑﺮ ﺍﻷَﻣﺮ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ
ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ ﺛﹸﻢ ﻳﻌﺮﺝ ﺇِﻟﹶﻴﻪِ ﻓِﻲ ﻳﻮﻡٍ ﻛﹶﺎﻥﹶ ﻣِﻘﹾﺪﺍﺭﻩ ﺃﹶﻟﻒ ﺳﻨﺔٍ ﻣِﻤﺎ ﺗﻌﺪﻭﻥﹶ ) (٥ﺫﹶﻟﻚ ﻋـﺎﱂﹸ
ﺍﻟﻐﻴﺐِ ﻭﺍﻟﺸﻬﺎﺩﺓِ ﺍﻟﻌﺰِﻳﺰ ﺍﻟﺮﺣِﻴﻢ (٦) ﺍﻟﺬِﻱ ﺃﹶﺣﺴﻦ ﻛﹸﻞ ﺷﻲﺀٍ ﺧﻠﹶﻘﹶـﻪ ﻭﺑـﺪﺃﹶ ﺧﻠـﻖ
ﺍﻹﻧﺴﺎﻥ ﻣِﻦ ﻃِﲔٍ ) (٧ﺛﹸﻢ ﺟﻌﻞﹶ ﻧﺴﻠﹶﻪ ﻣِﻦ ﺳﻼﻟﹶﺔٍ ﻣِﻦ ﻣﺎﺀٍ ﻣﻬِﲔٍ ) (٨ﺛﹸﻢ ﺳﻮﺍﻩ ﻭﻧﻔﹶﺦ ﻓِﻴﻪِ
ﺸﻜﹸﺮﻭﻥﹶ ) (٩ﻭﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﺇِﺫﹶﺍ
ﻣِﻦ ﺭﻭﺣِﻪِ ﻭﺟﻌﻞﹶ ﻟﹶﻜﹸﻢ ﺍﻟﺴﻤﻊ ﻭﺍﻷَﺑﺼﺎﺭ ﻭﺍ َﻷﻓﹾﺌِﺪﺓﹶ ﻗﹶﻠﻴﻼﹰ ﻣﺎ ﺗ
ﺿﻠﹶﻠﻨﺎ ﻓِﻲ ﺍﻷَﺭﺽِ ﺃﹶﺇِﻧﺎ ﻟﹶﻔِﻲ ﺧﻠﻖٍ ﺟﺪِﻳﺪٍ ﺑﻞ ﻫﻢ ﺑِﻠﻘﹶﺎﺀِ ﺭﺑﻬِﻢ ﻛﹶﺎ ِﻓﺮﻭﻥﹶ ) (١٠ﻗﹸﻞ ﻳﺘﻮﻓﱠﺎﻛﹸﻢ
ﻣﻠﹶﻚ ﺍﳌﹶﻮﺕِ ﺍﻟﺬِﻱ ﻭﻛﱢﻞﹶ ﺑِﻜﹸﻢ ﺛﹸﻢ ﺇِﻟﹶﻰ ﺭﺑﻜﹸﻢ ﺗﺮ ﺟﻌﻮﻥﹶ ) (١١ﻭﻟﹶﻮ ﺗﺮﻯ ﺇِﺫِ ﺍ ﹸﳌﺠﺮِﻣـﻮﻥﹶ
ﻧﺎﻛِﺴﻮ ﺭﺅﻭﺳِﻬِﻢ ﻋِﻨﺪ ﺭﺑﻬِﻢ ﺭﺑﻨﺎ ﺃﹶﺑﺼﺮﻧﺎ ﻭﺳﻤِﻌﻨﺎ ﻓﹶﺎﺭﺟِﻌﻨﺎ ﻧﻌﻤﻞ ﺻﺎﳊﺎﹰ ﺇِﻧﺎ ﻣﻮﻗِﻨـﻮﻥﹶ
) ( ٤٧٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)(١٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ١٢-٤ :
)ﻫﻮ ﺍﻟﺬِﻱ ﺧﻠﹶﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﻓِﻲ ِﺳﺘﺔِ ﺃﹶﻳﺎﻡٍ ﺛﹸﻢ ﺍ ﺳﺘﻮﻯ ﻋﻠﹶﻰ ﺍﻟﻌﺮﺵِ ﻳﻌﻠﹶﻢ ﻣﺎ
ﻳﻠﺞ ﻓِﻲ ﺍﻷَﺭﺽِ ﻭﻣﺎ ﻳﺨﺮﺝ ﻣِﻨﻬﺎ ﻭﻣﺎ ﻳﻨﺰِﻝﹸ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻭﻣﺎ ﻳﻌﺮﺝ ﻓِﻴﻬﺎ ﻭﻫﻮ ﻣﻌﻜﹸﻢ ﺃﹶﻳﻦ
ﻣﺎ ﻛﹸﻨﺘﻢ ﻭﺍﷲُ ﺑِﻤﺎ ﺗﻌﻤﻠﹸﻮﻥﹶ ﺑﺼِﲑ(٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ٤ :
)ﻭﻳﺴﺘﻌﺠِﻠﹸﻮﻧﻚ ﺑِﺎﻟﻌﺬﹶﺍﺏِ ﻭﻟﹶﻦ ﻳﺨﻠﻒ ﺍﷲُ ﻭﻋﺪﻩ ﻭﺇِﻥﱠ ﻳﻮﻣﺎﹰ ﻋِﻨﺪ ﺭﺑﻚ ﻛﹶﺄﹶﻟﻒِ ﺳـﻨﺔٍ
ﻣِﻤﺎ ﺗﻌﺪﻭﻥﹶ )(٤٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺞ٤٧ :
)ﺍﷲُ ﺍﻟﺬِﻱ ﺧﻠﹶﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻓِﻲ ِﺳﺘﺔِ ﺃﹶﻳﺎﻡٍ ﺛﹸﻢ ﺍ ﺳﺘﻮﻯ ﻋﻠﹶﻰ ﺍﻟﻌﺮﺵِ
ﻣﺎ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺩﻭﻧِﻪِ ﻣِﻦ ﻭﱄﱟ ﻭﻻ ﺷﻔِﻴﻊٍ ﺃﹶﻓﹶﻼ ﺗﺘﺬﹶﻛﱠﺮﻭﻥﹶ ) (٤ﻳﺪﺑﺮ ﺍﻷَﻣﺮ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﺇِﻟﹶﻰ
ﺍﻷَﺭﺽِ ﺛﹸﻢ ﻳﻌﺮﺝ ﺇِﻟﹶﻴﻪِ ﻓِﻲ ﻳﻮﻡٍ ﻛﹶﺎﻥﹶ ﻣِﻘﹾﺪﺍﺭﻩ ﺃﹶﻟﻒ ﺳﻨﺔٍ ﻣِﻤﺎ ﺗﻌﺪﻭﻥﹶ )(٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ٥-٤ :
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ﺷﺘﺎن رﻗﻢ ١٠٩ -
ﺃﺗﺘﺨﺬ ﺃﺻﻨﺎﻣﺎ
ﺁﳍﺔ ،ﻭﻟﻌﻦ ﺍﷲ ﺍﳌﺼﻮﺭﻳﻦ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٥» :ﻓﺎﹶﻧﺘﺒﻬﻮﺍ ﺟﺪﺍ ﻷﻥﱠ ﺍﻟﺮﺏ ﺣﲔ ﺧﺎﻃﺒﻜﹸﻢ ﰲ ﺣﻮﺭﻳﺐ ﻣِﻦ ﻭﺳﻂِ ﺍﻟﻨﺎﺭِ ﱂ
ﺗﺮﻭﺍ ﻟﹶﻪ ﺻﻮﺭﺓﹰ ١٦ﻟﺌﻼﹶ ﺗﻔﺴﺪﻭﺍ ﻭﺗﻌﻤﻠﻮﺍ ﻟﻜﹸﻢ ﺗِﻤﺜﺎﻻﹰ ﻣﻨﺤﻮﺗﺎ ﻋﻠﻰ ﺷﻜﻞ ﺻﻮﺭﺓٍ ﻣﺎ ﻣِﻦ
) ( ٤٧٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺫﹶﻛﹶﺮٍ ﺃﻭ ﺃﹸﻧﺜﻰ١٧ ،ﺃﻭ ﺷﻜﻞ ﺷﻲﺀٍ ﻣِﻦ ﺍﻟﺒﻬﺎﺋﻢِ ﺍﻟﱵ ﻋﻠﻰ ﺍﻷﺭﺽِ ﺃﻭ ﺷﻜﻞ ﻃﺎﺋﺮٍ ﻣﺠﻨﺢِ
ﻣِﻤﺎ ﻳﻄﲑ ﰲ ﺍﻟﺴﻤﺎﺀِ١٨ ،ﺃﻭ ﺷﻜﻞ ﺷﻲﺀٍ ﳑﺎ ﻳﺪِﺏ ﻋﻠﻰ ﻭﺟﻪِ ﺍﻷﺭﺽِ ،ﺃﻭ ﺷﻲﺀٍ ﻣِﻦ
ﺍﻟﺴﻤﻚِ ،ﻣِﻤﺎ ﰲ ﺍﳌﺎﺀِ ﺗﺤﺖ ﺍﻷﺭﺽِ١٩ ،ﻭﻟﺌﻼﹶ ﺗﺮﻓﹶﻌﻮﺍ ﻋﻴﻮﻧﻜﹸﻢ ﺇﱃ ﺍﻟﺴﻤﺎﺀِ ﻓﺘﻨﻈﺮﻭﺍ
ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﻭﺍﻟﻜﻮﺍﻛﺐ ﻭﺳﺎﺋﺮ ﻧﺠﻮﻡِ ﺍﻟﺴﻤﺎﺀِ ،ﻣِﻤﺎ ﺟﻌﻠﹶﻪ ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ ﻧﺼﻴﺒﺎ
ﳉﻤﻴﻊِ ﺍﻟﺸﻌﻮﺏِ ﺍﻟﱵ ﺗﺤﺖ ﺍﻟﺴﻤﺎﺀِ ،ﻓﺘﻨﺪﻓِﻌﻮﺍ ﻭﺗﺴﺠﺪﻭﺍ ﳍﺎ ﻭﺗﻌﺒﺪﻭﻫﺎ٢٠ ،ﻭﺃﻧﺘﻢ
ﺍﻟﺬﻳﻦ ﺍﹶﺧﺘﺎﺭﻛﹸﻢ ﺍﻟﺮﺏ ﻭﺃﺧﺮﺟﻜﹸﻢ ﻣِﻦ ﺃﺗﻮﻥِ ﺍﳊﺪﻳﺪِ ،ﻣِﻦ ﻣِﺼﺮ ،ﻟﺘﻜﻮﻧﻮﺍ ﺷﻌﺒﻪ ﺍﳋﺎﺹ
ﺑﻪِ ﻛﻤﺎ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡِ٢١ .ﻭﺍﻟﺮﺏ ﻏﻀِﺐ ﻋﻠﻲ ﺑِﺴﺒﺒِﻜﹸﻢ ﻭﺃﻗﺴﻢ ﺃﻥﹾ ﻻ ﺃﻋﺒﺮ ﺍﻷﺭﺩﻥﱠ
ﻭﻻ ﺃﺩﺧﻞﹶ ﺍﻷﺭﺽ ﺍﻟﻄﱠﻴﺒﺔﹶ ﺍﻟﱵ ﻳﻌﻄﻴﻬﺎ ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ ﻣﻠﻜﹰﺎ ﻟﻜﹸﻢ٢٢ .ﻓﺄﻧﺎ ﺃﻣﻮﺕ ﰲ ﻫﺬِﻩِ
ﺍﻷﺭﺽِ ،ﻻ ﺃﻋﺒﺮ ﺍﻷﺭﺩﻥﱠ ،ﻭﺃﻧﺘﻢ ﺗﻌﱪﻭﻧﻪ ﻭﲤﺘﻠﻜﻮﻥﹶ ﺍﻷﺭﺽ ﺍﻟﻄﻴﺒﺔﹶ٢٣ .ﻓﺎﹶﻧﺘﺒﻬﻮﺍ ﻟﺌﻼﹶ
ﺗﻨﺴﻮﺍ ﻋﻬﺪ ﺍﻟﺮﺏ ﺇﳍِﻜﹸﻢ ﺍﻟﺬﻱ ﻗﻄﹶﻌﻪ ﻣﻌﻜﹸﻢ ،ﻓﺘﺼﻨﻌﻮﺍ ﻟﻜﹸﻢ ﺗِﻤﺜﺎﻻﹰ ﻣﻨﺤﻮﺗﺎ ﻋﻠﻰ ﺷﻜﻞ
ﺻﻮﺭﺓٍ ﻣِﻤﺎ ﺎﻛﹸﻢ ﻋﻨﻪ٢٤ ،ﻷﻥﱠ ﺇﳍﹶﻜﹸﻢ ﺇﻟﻪ ﻏﻴﻮﺭ ،ﻧﺎﺭ ﺁﻛﻠﺔﹲ٢٥ .ﻭﺇﺫﺍ ﻭﻟﹶﺪﺗﻢ ﺑﻨﲔ ﻭﺑﲏ
ﺑﻨﲔ ﻭﻃﺎﻟﺖ ﺃﻳﺎﻣﻜﹸﻢ ﰲ ﺍﻷﺭﺽِ ،ﻓﻔﺴﺪﺗﻢ ﻭﻋﻤِﻠﺘﻢ ﺗِﻤﺜﺎﻻﹰ ﻣﻨﺤﻮﺗﺎ ﻋﻠﻰ ﺷﻜﻞ ﺻﻮﺭﺓٍ
ﻣﺎ ،ﻭﻓﻌﻠﺘﻢ ﻣﺎ ﻫﻮ ﺳﻴﺊﱢ ﰲ ﻧﻈﺮِ ﺍﻟﺮﺏ ﺇﳍِﻜﹸﻢ ﻭﻛﺪﺭﺗﻤﻮﻩ٢٦ ﻓﺄﻧﺎ ﻣِﻦ ﺍﻟﻴﻮﻡِ ﺃﹸﺷﻬِﺪ
ﻋﻠﹶﻴﻜﹸﻢ ﺍﻟﺴﻤﺎﺀَ ﻭﺍﻷﺭﺽ ﺑِﺄﻧﻜﹸﻢ ﺗﺒﻴﺪﻭﻥﹶ ﺳﺮﻳﻌﺎ ﻣِﻦ ﻋﻠﻰ ﺍﻷﺭﺽِ ﺍﻟﱵ ﺃﻧﺘﻢ ﻋﺎﺑﺮﻭﻥﹶ
ﺍﻷﺭﺩﻥﱠ ﺇﻟﻴﻬﺎ ﻟﺘﻤﺘﻠﻜﻮﻫﺎ .ﻻ ﺗﻄﻮﻝﹸ ﺃﻳﺎﻣﻜﹸﻢ ﻋﻠﹶﻴﻬﺎ ﺑﻞ ﺗﺰﻭﻟﻮﻥﹶ ﻻ ﻣﺤﺎﻟﺔﹶ ٢٧ﻭﻳﺸﺘﺘﻜﹸﻢ
ﺍﻟﺮﺏ ﻓﻴﻤﺎ ﺑﲔ ﺍﻷﻣﻢِ ﺣﱴ ﺗﺒﻘﻮﺍ ﲨﺎﻋﺔﹰ ﻣﻌﺪﻭﺩﺓﹰ ﰲ ﺍﻷﻣﻢِ ﺍﻟﺬﻳﻦ ﻳﺴﻮﻗﹸﻜﹸﻢ ﺍﻟﺮﺏ ﺇﻟﻴﻬِﻢ،
٢٨ﻭﺗﻌﺒﺪﻭﻥﹶ ﻫﻨﺎﻙ ﺁﳍﺔﹰ ﺻﻨﻌﺘﻬﺎ ﺃﻳﺪﻱ ﺍﻟﺒﺸﺮِ ﻣِﻦ ﺧﺸﺐٍ ﻭﺣﺠﺮٍ ،ﻣِﻤﺎ ﻻ ﻳﺮﻯ ﻭﻻ
ﻳﺴﻤﻊ ﻭﻻ ﻳﺄﻛﻞﹸ ﻭﻻ ﻳﺸﻢ٢٩ .ﻭﺗﻄﻠﺒﻮﻥﹶ ﻫﻨﺎﻙ ﺍﻟﺮﺏ ﺇﳍﹶﻜﹸﻢ ﻓﺘﺠﺪﻭﻧﻪ ﺇﺫﺍ ﺍﻟﺘﻤﺴﺘﻤﻮﻩ
ﺑِﻜﹸﻞ ﻗﻠﻮﺑِﻜﹸﻢ ﻭﻛﹸﻞ ﻧﻔﻮﺳِﻜﹸﻢ٣٠ .ﻭﺇﺫﺍ ﻧﺰﻝﹶ ﺑِﻜﹸﻢ ﺿﻴﻖ ﻭﺃﺻﺎﺑﺘﻜﹸﻢ ﻫﺬِﻩِ ﺍﻷﻣﻮﺭ ﻛﹸﻠﱡﻬﺎ
ﰲ ﺁﺧﺮِ ﺍﻷﻳﺎﻡِ ﺗﺮﺟﻌﻮﻥﹶ ﺇﱃ ﺍﻟﺮﺏ ﺇﳍِﻜﹸﻢ ﻭﺗﺴﻤﻌﻮﻥﹶ ﻟﺼﻮﺗِﻪِ ٣١ﻷﻥﱠ ﺍﻟﺮﺏ ﺇﳍﹶﻜﹸﻢ ﺭﺣﻮﻡ
ﻻ ﳜﺬﹸﻟﹸﻜﹸﻢ ﻭﻻ ﻳﻬﻠﻜﹸﻜﹸﻢ ﻭﻻ ﻳﻨﺴﻰ ﻋﻬﺪﻩ ﻵﺑﺎﺋِﻜﹸﻢ ﺍﻟﺬﻱ ﺃﻗﺴﻢ ﺑﻪِ ﳍﹸﻢ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ٣١-١٥ : ٤
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ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»١٥) :ﻓﹶﺎﺣﺘﻔِﻈﹸﻮﺍ ﺟِﺪﺍ ﻷَﻧﻔﹸﺴِﻜﹸﻢ .ﻓﹶﺈِﻧﻜﹸﻢ ﻟﹶﻢ ﺗﺮﻭﺍ ﺻﻮﺭﺓﹰ ﻣﺎ ﻳﻮﻡ ﻛﹶﻠﻤﻜﹸﻢ ﺍﻟﺮﺏ
ﻓِﻲ ﺣﻮﺭِﻳﺐ ﻣِﻦ ﻭﺳﻂِ ﺍﻟﻨﺎﺭِ١٦ .ﻟﺌﹶﻼﱠ ﺗﻔﹾﺴﺪﻭﺍ ﻭﺗﻌﻤﻠﹸﻮﺍ ﻷَﻧﻔﹸﺴِﻜﹸﻢ ﺗِﻤﺜﹶﺎﻻﹰ ﻣﻨﺤﻮﺗﺎ ،ﺻﻮﺭﺓﹶ
ﻣِﺜﹶﺎﻝ ﻣﺎ ،ﺷِﺒﻪ ﺫﹶﻛﹶﺮٍ ﺃﹶﻭ ﺃﹸﻧﺜﹶﻰ١٧ ،ﺷِﺒﻪ ﺑﻬِﻴﻤﺔٍ ﻣﺎ ﻣِﻤﺎ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ،ﺷِﺒﻪ ﻃﹶﻴﺮٍ ﻣﺎ ﺫِﻱ
ﺟﻨﺎﺡٍ ﻣِﻤﺎ ﻳﻄِﲑ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ١٨ ،ﺷِﺒﻪ ﺩﺑِﻴﺐٍ ﻣﺎ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ،ﺷِﺒﻪ ﺳﻤﻚٍ ﻣﺎ ﻣِﻤﺎ ﻓِﻲ
ﺍﳌﹶﺎﺀِ ﻣِﻦ ﺗﺤﺖِ ﺍﻷَﺭﺽِ١٩ .ﻭﻟﺌﹶﻼﱠ ﺗﺮﻓﹶﻊ ﻋﻴﻨﻴﻚ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ،ﻭﺗﻨﻈﹸﺮ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﹶﻤﺮ
ﻭﺍﻟﻨﺠﻮﻡ ،ﻛﹸﻞ ﺟﻨﺪِ ﺍﻟﺴﻤﺎﺀِ ﺍﻟﺘِﻲ ﻗﹶﺴﻤﻬﺎ ﺍﻟﺮﺏ ﺇِﳍﹸﻚ ﳉﹶﻤِﻴﻊِ ﺍﻟﺸﻌﻮﺏِ ﺍﻟﺘِﻲ ﺗﺤﺖ ﻛﹸﻞ
ﺍﻟﺴﻤﺎﺀِ ،ﻓﹶﺘﻐﺘﺮ ﻭﺗﺴﺠﺪ ﻟﹶﻬﺎ ﻭﺗﻌﺒﺪﻫﺎ٢٠ .ﻭﺃﹶﻧﺘﻢ ﻗﹶﺪ ﺃﹶﺧﺬﹶﻛﹸﻢ ﺍﻟﺮﺏ ﻭﺃﹶﺧﺮﺟﻜﹸﻢ ﻣِﻦ ﻛﹸﻮﺭِ
ﺍﳊﹶﺪِﻳﺪِ ﻣِﻦ ﻣِﺼﺮ ،ﻟﻜﹶﻲ ﺗﻜﹸﻮﻧﻮﺍ ﻟﹶﻪ ﺷﻌﺐ ﻣِﲑﺍﺙٍ ﻛﹶﻤﺎ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﻴﻮﻡِ٢١ .ﻭﻏﹶﻀِﺐ ﺍﻟﺮﺏ
ﻋﻠﹶﻲ ﺑِﺴﺒﺒِﻜﹸﻢ ،ﻭﺃﹶﻗﹾﺴﻢ ﺇِﻧﻲ ﻻﹶ ﺃﹶﻋﺒﺮ ﺍﻷُﺭﺩﻥﱠ ﻭﻻﹶ ﺃﹶﺩﺧﻞﹸ ﺍﻷَﺭﺽ ﺍﳉﹶﻴﺪﺓﹶ ﺍﻟﺘِﻲ ﺍﻟﺮﺏ ﺇِﳍﹸﻚ
ﻳﻌﻄِﻴﻚ ﻧﺼِﻴﺒﺎ٢٢ .ﻓﹶﺄﹶﻣﻮﺕ ﺃﹶﻧﺎ ﻓِﻲ ﻫﺬِﻩِ ﺍﻷَﺭﺽِ ،ﻻﹶ ﺃﹶﻋﺒﺮ ﺍﻷُﺭﺩﻥﱠ ،ﻭﺃﹶﻣﺎ ﺃﹶﻧﺘﻢ ﻓﹶﺘﻌﺒﺮﻭﻥﹶ
ﻭﺗﻤﺘﻠﻜﹸﻮﻥﹶ ﺗِﻠﻚ ﺍﻷَﺭﺽ ﺍﳉﹶﻴﺪﺓﹶ٢٣ .ﺍِﺣﺘﺮِﺯﻭﺍ ﻣِﻦ ﺃﹶﻥﹾ ﺗﻨﺴﻮﺍ ﻋﻬﺪ ﺍﻟﺮﺏ ﺇِﳍِﻜﹸﻢ ﺍﻟﺬِﻱ
ﻗﹶﻄﹶﻌﻪ ﻣﻌﻜﹸﻢ ،ﻭﺗﺼﻨﻌﻮﺍ ﻷَﻧﻔﹸﺴِﻜﹸﻢ ﺗِﻤﺜﹶﺎﻻﹰ ﻣﻨﺤﻮﺗﺎ ،ﺻﻮﺭﺓﹶ ﻛﹸﻞ ﻣﺎ ﻧﻬﺎﻙ ﻋﻨﻪ ﺍﻟﺮﺏ ﺇِﳍﹸﻚ.
٢٤ﻷَﻥﱠ ﺍﻟﺮﺏ ﺇِﳍﹶﻚ ﻫﻮ ﻧﺎﺭ ﺁﻛِﻠﹶﺔﹲ ،ﺇِﻟﻪ ﹶﻏﻴﻮﺭ»٢٥.ﺇِﺫﹶﺍ ﻭﻟﹶﺪﺗﻢ ﺃﹶﻭﻻﹶﺩﺍ ﻭﺃﹶﻭﻻﹶﺩ ﺃﻭﻻﺩٍ،
ﺻﻨﻌﺘﻢ ﺗِﻤﺜﹶﺎﻻﹰ ﻣﻨﺤﻮﺗﺎ ﺻﻮﺭﺓﹶ ﺷﻲﺀٍ ﻣﺎ ،ﻭ ﹶﻓﻌﻠﺘﻢ
ﻭﺃﹶﻃﹶﻠﺘﻢ ﺍﻟﺰﻣﺎﻥﹶ ﻓِﻲ ﺍﻷَﺭﺽِ ،ﻭﻓﹶﺴﺪﺗﻢ ﻭ
ﺍﻟﺸﺮ ﻓِﻲ ﻋﻴﻨﻲِ ﺍﻟﺮﺏ ﺇِﳍِﻜﹸﻢ ﻹِﻏﹶﺎﻇﹶﺘِﻪِ٢٦ ،ﺃﹸﺷﻬِﺪ ﻋﻠﹶﻴﻜﹸﻢ ﺍﻟﻴﻮﻡ ﺍﻟﺴﻤﺎﺀَ ﻭﺍﻷَﺭﺽ ﺃﹶﻧﻜﹸﻢ
ﺗﺒِﻴﺪﻭﻥﹶ ﺳﺮِﻳﻌﺎ ﻋﻦِ ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﺃﹶﻧﺘﻢ ﻋﺎﺑِﺮﻭﻥﹶ ﺍﻷُﺭﺩﻥﱠ ﺇِﻟﹶﻴﻬﺎ ﻟﺘﻤﺘﻠﻜﹸﻮﻫﺎ .ﻻﹶ ﺗﻄِﻴﻠﹸﻮﻥﹶ
ﺍﻷَﻳﺎﻡ ﻋﻠﹶﻴﻬﺎ ،ﺑﻞ ﺗﻬﻠﻜﹸﻮﻥﹶ ﻻﹶ ﻣﺤﺎﻟﹶﺔﹶ٢٧ .ﻭﻳﺒﺪﺩﻛﹸﻢ ﺍﻟﺮﺏ ﻓِﻲ ﺍﻟﺸﻌﻮﺏِ ،ﻓﹶﺘﺒﻘﹶﻮﻥﹶ ﻋﺪﺩﺍ
ﻗﹶﻠﻴﻼﹰ ﺑﻴﻦ ﺍﻷُﻣﻢِ ﺍﻟﺘِﻲ ﻳﺴﻮﻗﹸﻜﹸﻢ ﺍﻟﺮﺏ ﺇِﻟﹶﻴﻬﺎ٢٨ .ﻭﺗﺼﻨﻌﻮﻥﹶ ﻫﻨﺎﻙ ﺁﳍﹶﺔﹰ
ﺻﻨﻌﺔﹶ ﺃﹶﻳﺪِﻱ ﺍﻟﻨﺎﺱِ
ﻣِﻦ ﺧﺸﺐٍ ﻭﺣﺠﺮٍ ﻣِﻤﺎ ﻻﹶ ﻳﺒﺼِﺮ ﻭﻻﹶ ﻳﺴﻤﻊ ﻭﻻﹶ ﻳﺄﹾﻛﹸﻞﹸ ﻭﻻﹶ ﻳﺸﻢ٢٩ .ﺛﹸﻢ ﺇِﻥﹾ ﻃﹶﻠﹶﺒﺖ ﻣِﻦ
ﻫﻨﺎﻙ ﺍﻟﺮﺏ ﺇِﳍﹶﻚ ﺗﺠِﺪﻩ ﺇِﺫﹶﺍ ﺍﻟﺘﻤﺴﺘﻪ ﺑِﻜﹸﻞ ﻗﹶﻠﺒِﻚ ﻭﺑِﻜﹸﻞ ﻧﻔﹾﺴِﻚ٣٠ .ﻋِﻨﺪﻣﺎ ﺿﻴﻖ ﻋﻠﹶﻴﻚ
ﻭﺃﹶﺻﺎﺑﺘﻚ ﻛﹸﻞﱡ ﻫﺬِﻩِ ﺍﻷُﻣﻮﺭِ ﻓِﻲ ﺁﺧِﺮِ ﺍﻷَﻳﺎﻡِ ،ﺗﺮﺟﻊ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ﺇِﳍِﻚ ﻭﺗﺴﻤﻊ ﻟﻘﹶﻮﻟﻪِ،
) ( ٤٧٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٣١ﻷَﻥﱠ ﺍﻟﺮﺏ ﺇِﳍﹶﻚ ﺇِﻟﻪ ﺭﺣِﻴﻢ ،ﻻﹶ ﻳﺘﺮﻛﹸﻚ ﻭﻻﹶ ﻳﻬﻠﻜﹸﻚ ﻭﻻﹶ ﻳﻨﺴﻰ ﻋﻬﺪ ﺁﺑﺎﺋِﻚ ﺍﻟﺬِﻱ
ﺃﹶﻗﹾﺴﻢ ﻟﹶﻬﻢ ﻋﻠﹶﻴﻪِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ٣١-١٥ : ٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٥) :ﻓﺎﹶﻧﺘﺒﻬﻮﺍ ﺟﺪﺍ ﻷﻥﱠ ﺍﻟﺮﺏ ﺣﲔ ﺧﺎﻃﺒﻜﹸﻢ ﰲ ﺣﻮﺭﻳﺐ ﻣِﻦ ﻭﺳﻂِ
ﺍﻟﻨﺎﺭِ ﱂ ﺗﺮﻭﺍ ﻟﹶﻪ ﺻﻮﺭﺓﹰ ١٦ﻟﺌﻼﹶ ﺗﻔﺴﺪﻭﺍ ﻭﺗﻌﻤﻠﻮﺍ ﻟﻜﹸﻢ ﺗِﻤﺜﺎﻻﹰ ﻣﻨﺤﻮﺗﺎ ﻋﻠﻰ ﺷﻜﻞ ﺻﻮﺭﺓٍ
ﻣﺎ ﻣِﻦ ﺫﹶﻛﹶﺮٍ ﺃﻭ ﺃﹸﻧﺜﻰ١٧ ،ﺃﻭ ﺷﻜﻞ ﺷﻲﺀٍ ﻣِﻦ ﺍﻟﺒﻬﺎﺋﻢِ ﺍﻟﱵ ﻋﻠﻰ ﺍﻷﺭﺽِ ﺃﻭ ﺷﻜﻞ ﻃﺎﺋﺮٍ
ﻣﺠﻨﺢِ ﻣِﻤﺎ ﻳﻄﲑ ﰲ ﺍﻟﺴﻤﺎﺀِ١٨ ،ﺃﻭ ﺷﻜﻞ ﺷﻲﺀٍ ﳑﺎ ﻳﺪِﺏ ﻋﻠﻰ ﻭﺟﻪِ ﺍﻷﺭﺽِ ،ﺃﻭ ﺷﻲﺀٍ
ﻣِﻦ ﺍﻟﺴﻤﻚِ ،ﻣِﻤﺎ ﰲ ﺍﳌﺎﺀِ ﺗﺤﺖ ﺍﻷﺭﺽِ١٩ ،ﻭﻟﺌﻼﹶ ﺗﺮﻓﹶﻌﻮﺍ ﻋﻴﻮﻧﻜﹸﻢ ﺇﱃ ﺍﻟﺴﻤﺎﺀِ
ﻓﺘﻨﻈﺮﻭﺍ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﻭﺍﻟﻜﻮﺍﻛﺐ ﻭﺳﺎﺋﺮ ﻧﺠﻮﻡِ ﺍﻟﺴﻤﺎﺀِ ،ﻣِﻤﺎ ﺟﻌﻠﹶﻪ ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ
ﻧﺼﻴﺒﺎ ﳉﻤﻴﻊِ ﺍﻟﺸﻌﻮﺏِ ﺍﻟﱵ ﺗﺤﺖ ﺍﻟﺴﻤﺎﺀِ ،ﻓﺘﻨﺪﻓِﻌﻮﺍ ﻭﺗﺴﺠﺪﻭﺍ ﳍﺎ ﻭﺗﻌﺒﺪﻭﻫﺎ،
٢٠ﻭﺃﻧﺘﻢ ﺍﻟﺬﻳﻦ ﺍﹶﺧﺘﺎﺭﻛﹸﻢ ﺍﻟﺮﺏ ﻭﺃﺧﺮﺟﻜﹸﻢ ﻣِﻦ ﺃﺗﻮﻥِ ﺍﳊﺪﻳﺪِ ،ﻣِﻦ ﻣِﺼﺮ ،ﻟﺘﻜﻮﻧﻮﺍ
ﺷﻌﺒﻪ ﺍﳋﺎﺹ ﺑﻪِ ﻛﻤﺎ ﰲ ﻫﺬﺍ ﺍﻟﻴﻮﻡِ٢١ .ﻭﺍﻟﺮﺏ ﻏﻀِﺐ ﻋﻠﻲ ﺑِﺴﺒﺒِﻜﹸﻢ ﻭﺃﻗﺴﻢ ﺃﻥﹾ ﻻ
ﺃﻋﺒﺮ ﺍﻷﺭﺩﻥﱠ ﻭﻻ ﺃﺩﺧﻞﹶ ﺍﻷﺭﺽ ﺍﻟﻄﱠﻴﺒﺔﹶ ﺍﻟﱵ ﻳﻌﻄﻴﻬﺎ ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ ﻣﻠﻜﹰﺎ ﻟﻜﹸﻢ٢٢ .ﻓﺄﻧﺎ
ﺃﻣﻮﺕ ﰲ ﻫﺬِﻩِ ﺍﻷﺭﺽِ ،ﻻ ﺃﻋﺒﺮ ﺍﻷﺭﺩﻥﱠ ،ﻭﺃﻧﺘﻢ ﺗﻌﱪﻭﻧﻪ ﻭﲤﺘﻠﻜﻮﻥﹶ ﺍﻷﺭﺽ ﺍﻟﻄﻴﺒﺔﹶ.
٢٣ﻓﺎﹶﻧﺘﺒﻬﻮﺍ ﻟﺌﻼﹶ ﺗﻨﺴﻮﺍ ﻋﻬﺪ ﺍﻟﺮﺏ ﺇﳍِﻜﹸﻢ ﺍﻟﺬﻱ ﻗﻄﹶﻌﻪ ﻣﻌﻜﹸﻢ ،ﻓﺘﺼﻨﻌﻮﺍ ﻟﻜﹸﻢ ﺗِﻤﺜﺎﻻﹰ
ﻣﻨﺤﻮﺗﺎ ﻋﻠﻰ ﺷﻜﻞ ﺻﻮﺭﺓٍ ﻣِﻤﺎ ﺎﻛﹸﻢ ﻋﻨﻪ٢٤ ،ﻷﻥﱠ ﺇﳍﹶﻜﹸﻢ ﺇﻟﻪ ﻏﻴﻮﺭ ،ﻧﺎﺭ ﺁﻛﻠﺔﹲ.
٢٥ﻭﺇﺫﺍ ﻭﻟﹶﺪﺗﻢ ﺑﻨﲔ ﻭﺑﲏ ﺑﻨﲔ ﻭﻃﺎﻟﺖ ﺃﻳﺎﻣﻜﹸﻢ ﰲ ﺍﻷﺭﺽِ ،ﻓﻔﺴﺪﺗﻢ ﻭﻋﻤِﻠﺘﻢ ﺗِﻤﺜﺎﻻﹰ
ﻣﻨﺤﻮﺗﺎ ﻋﻠﻰ ﺷﻜﻞ ﺻﻮﺭﺓٍ ﻣﺎ ،ﻭﻓﻌﻠﺘﻢ ﻣﺎ ﻫﻮ ﺳﻴﺊﱢ ﰲ ﻧﻈﺮِ ﺍﻟﺮﺏ ﺇﳍِﻜﹸﻢ ﻭﻛﺪﺭﺗﻤﻮﻩ
٢٦ﻓﺄﻧﺎ ﻣِﻦ ﺍﻟﻴﻮﻡِ ﺃﹸﺷﻬِﺪ ﻋﻠﹶﻴﻜﹸﻢ ﺍﻟﺴﻤﺎﺀَ ﻭﺍﻷﺭﺽ ﺑِﺄﻧﻜﹸﻢ ﺗﺒﻴﺪﻭﻥﹶ ﺳﺮﻳﻌﺎ ﻣِﻦ ﻋﻠﻰ
ﺍﻷﺭﺽِ ﺍﻟﱵ ﺃﻧﺘﻢ ﻋﺎﺑﺮﻭﻥﹶ ﺍﻷﺭﺩﻥﱠ ﺇﻟﻴﻬﺎ ﻟﺘﻤﺘﻠﻜﻮﻫﺎ .ﻻ ﺗﻄﻮﻝﹸ ﺃﻳﺎﻣﻜﹸﻢ ﻋﻠﹶﻴﻬﺎ ﺑﻞ ﺗﺰﻭﻟﻮﻥﹶ
ﻻ ﻣﺤﺎﻟﺔﹶ ٢٧ﻭﻳﺸﺘﺘﻜﹸﻢ ﺍﻟﺮﺏ ﻓﻴﻤﺎ ﺑﲔ ﺍﻷﻣﻢِ ﺣﱴ ﺗﺒﻘﻮﺍ ﲨﺎﻋﺔﹰ ﻣﻌﺪﻭﺩﺓﹰ ﰲ ﺍﻷﻣﻢِ ﺍﻟﺬﻳﻦ
) ( ٤٧٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﺴﻮﻗﹸﻜﹸﻢ ﺍﻟﺮﺏ ﺇﻟﻴﻬِﻢ٢٨ ،ﻭﺗﻌﺒﺪﻭﻥﹶ ﻫﻨﺎﻙ ﺁﳍﺔﹰ ﺻﻨﻌﺘﻬﺎ ﺃﻳﺪﻱ ﺍﻟﺒﺸﺮِ ﻣِﻦ ﺧﺸﺐٍ
ﻭﺣﺠﺮٍ ،ﻣِﻤﺎ ﻻ ﻳﺮﻯ ﻭﻻ ﻳﺴﻤﻊ ﻭﻻ ﻳﺄﻛﻞﹸ ﻭﻻ ﻳﺸﻢ٢٩ .ﻭﺗﻄﻠﺒﻮﻥﹶ ﻫﻨﺎﻙ ﺍﻟﺮﺏ ﺇﳍﹶﻜﹸﻢ
ﻓﺘﺠﺪﻭﻧﻪ ﺇﺫﺍ ﺍﻟﺘﻤﺴﺘﻤﻮﻩ ﺑِﻜﹸﻞ ﻗﻠﻮﺑِﻜﹸﻢ ﻭﻛﹸﻞ ﻧﻔﻮﺳِﻜﹸﻢ٣٠ .ﻭﺇﺫﺍ ﻧﺰﻝﹶ ﺑِﻜﹸﻢ ﺿﻴﻖ
ﻭﺃﺻﺎﺑﺘﻜﹸﻢ ﻫﺬِﻩِ ﺍﻷﻣﻮﺭ ﻛﹸﻠﱡﻬﺎ ﰲ ﺁﺧﺮِ ﺍﻷﻳﺎﻡِ ﺗﺮﺟﻌﻮﻥﹶ ﺇﱃ ﺍﻟﺮﺏ ﺇﳍِﻜﹸﻢ ﻭﺗﺴﻤﻌﻮﻥﹶ
ﻟﺼﻮﺗِﻪِ ٣١ﻷﻥﱠ ﺍﻟﺮﺏ ﺇﳍﹶﻜﹸﻢ ﺭﺣﻮﻡ ﻻ ﳜﺬﹸﻟﹸﻜﹸﻢ ﻭﻻ ﻳﻬﻠﻜﹸﻜﹸﻢ ﻭﻻ ﻳﻨﺴﻰ ﻋﻬﺪﻩ ﻵﺑﺎﺋِﻜﹸﻢ
ﺍﻟﺬﻱ ﺃﻗﺴﻢ ﺑﻪِ ﳍﹸﻢ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ٣١-١٥ : ٤
ﻗﻮﻟﻪ ١٤») :ﻓﻴﻨﺎﺩﻱ ﺍﻟﻼﹶﻭﻳﻮﻥﹶ ﻭﻳﻘﻮﻟﻮﻥﹶ ﻟﻜﹸﻞ ﺭﺟﻞٍ ﰲ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺑِﺼﻮﺕٍ ﻋﺎﻝٍ:
»١٥ﻣﻠﻌﻮﻥﹲ ﻣﻦ ﻳﺼﻨﻊ ﺗِﻤﺜﺎﻻﹰ ﻣﻨﻘﻮﺷﺎ ﺃﻭ ﻣﺴﺒﻮﻛﹰﺎ ﻭﻳﻀﻌﻪ ﰲ ﺍﳋﻔﺎﺀِ ،ﻓﻬﻮ ﺭِﺟﺲ ﻋِﻨﺪ
ﺍﷲِ ﻷﻥﱠ ﻳﺪ ﺑﺸﺮٍ ﺻﻨﻌﺘﻪ «ﻓﻴﺠﻴﺐ ﲨﻴﻊ ﺍﻟﺸﻌﺐِ ﻭﻳﻘﻮﻟﻮﻥﹶ» :ﺁﻣﲔ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ١٥-١٤ :٢٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ
ﻳﻠﻲ١٤) :ﹶﻓﻴﻘﹸﻮﻝﹸ ﺍﻟﻼﱠﻭِﻳﻮﻥﹶ ﺑِﺼﻮﺕٍ ﻋﺎﻝٍ ﳉﹶﻤِﻴﻊِ ﺷﻌﺐِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ١٥:ﻣﻠﻌﻮﻥﹲ ﺍﻹﻧﺴﺎﻥ
ﺍﻟﺬِﻱ ﻳﺼﻨﻊ ﺗِﻤﺜﹶﺎﻻﹰ ﻣﻨﺤﻮﺗﺎﹰ ﺃﹶﻭ ﻣﺴﺒﻮﻛﺎﹰ ﻣِﻤﺎ ﺗﺼﻨﻌﻪ ﻳﺪﺍ ﻧﺤﺎﺕٍ ،ﻭﺗﻨﺼِﺒﻪ ﻟﻠﻌِﺒﺎﺩﺓِ ﻓِﻲ
ﺸﻌﺐِ ﻗﹶﺎﺋِﻠﲔ :ﺁﻣِﲔ.(
ﺍﳋﹶﻔﹶﺎﺀِ ،ﻷَﻥﱠ ﺫﹶﻟﻚ ﺭِﺟﺲ ﻟﹶﺪﻯ ﺍﻟﺮﺏ .ﻭﻳﺠِﻴﺐ ﺟﻤِﻴﻊ ﺍﻟ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ١٥-١٤ :٢٧
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٤) :ﻓﹶﻴﺼﺮﺡ ﺍﻟﻼﱠﻭِﻳﻮﻥﹶ ﻭﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﳉﹶﻤِﻴﻊِ ﻗﹶﻮﻡِ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺑِﺼﻮﺕٍ ﻋﺎﻝ:
١٥ﻣﻠﻌﻮﻥﹲ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬِﻱ ﻳﺼﻨﻊ ﺗِﻤﺜﹶﺎﻻﹰ ﻣﻨﺤﻮﺗﺎ ﺃﹶﻭ ﻣﺴﺒﻮﻛﹰﺎ ،ﺭِﺟﺴﺎ ﻟﹶﺪﻯ ﺍﻟﺮﺏ ﻋﻤﻞﹶ
ﺸﻌﺐِ ﻭﻳﻘﹸﻮﻟﹸﻮﻥﹶ :ﺁﻣِﲔ. (
ﻳﺪﻱ ﻧﺤﺎﺕٍ ،ﻭﻳﻀﻌﻪ ﻓِﻲ ﺍﳋﹶﻔﹶﺎﺀِ .ﻭﻳﺠِﻴﺐ ﺟﻤِﻴﻊ ﺍﻟ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ١٥-١٤ :٢٧
) ( ٤٨٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﻷَﺑِﻴﻪِ ﺁﺯﺭ ﺃﹶﺗﺘﺨِﺬﹸ ﺃﹶﺻﻨﺎﻣﺎﹰ ﺁﳍﹶﺔﹰ ﺇِﻧﻲ ﺃﹶﺭﺍﻙ ﻭﻗﹶﻮﻣﻚ ﻓِﻲ ﺿﻼﻝٍ ﻣﺒِﲔٍ
)(٧٤
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ٧٤ :
)ﻭﺍﺗﻞﹸ ﻋﻠﹶﻴﻬِﻢ ﻧﺒﺄﹶ ﺇِﺑﺮﺍﻫِﻴﻢ (٦٩) ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻷَﺑِﻴﻪِ ﻭﻗﹶﻮﻣِﻪِ ﻣﺎ ﺗﻌﺒﺪﻭﻥﹶ ) (٧٠ﻗﹶﺎﻟﹸﻮﺍ ﻧﻌﺒﺪ
ﺃﹶﺻﻨﺎﻣﺎﹰ ﻓﹶﻨﻈﹶﻞﱡ ﻟﹶﻬﺎ ﻋﺎﻛِﻔِﲔ (٧١) ﻗﹶﺎﻝﹶ ﻫﻞ ﻳﺴﻤﻌﻮﻧﻜﹸﻢ ﺇِﺫﹾ ﺗﺪﻋﻮﻥﹶ ) (٧٢ﻭﺇِﻥﱠ ﺭﺑﻚ ﻟﹶﺬﹸﻭ
ﺸﻜﹸﺮﻭﻥﹶ ) (٧٣ﻗﹶﺎﻟﹸﻮﺍ ﺑﻞ ﻭﺟﺪﻧﺎ ﺁﺑﺎﺀَﻧﺎ ﻛﹶـﺬﹶﻟﻚ
ﻓﹶﻀﻞٍ ﻋﻠﹶﻰ ﺍﻟﻨﺎﺱِ ﻭﻟﹶﻜِﻦ ﺃﹶﻛﹾﺜﹶﺮﻫﻢ ﻻ ﻳ
ﻳﻔﹾﻌﻠﹸﻮﻥﹶ ) (٧٤ﻗﹶﺎﻝﹶ ﺃﹶﻓﹶﺮﺃﹶﻳﺘﻢ ﻣﺎ ﻛﹸﻨﺘﻢ ﺗﻌﺒﺪﻭﻥﹶ ) (٧٥ﺃﹶﻧﺘﻢ ﻭﺁﺑﺎﺅﻛﹸﻢ ﺍﻷَﻗﹾـﺪﻣﻮﻥﹶ )(٧٦
ﻓﹶﺈِﻧﻬﻢ ﻋﺪﻭ ﱄ ﺇِﻻ ﺭﺏ ﺍﻟﻌﺎﻟﹶﻤِﲔ (٧٧) ﺍﻟﺬِﻱ ﺧﻠﹶﻘﹶﻨِﻲ ﻓﹶﻬﻮ ﻳﻬﺪِﻳﻦِ ) (٧٨ﻭﺍﻟﺬِﻱ ﻫـﻮ
ﻳﻄﹾﻌِﻤﻨِﻲ ﻭﻳﺴﻘِﲔِ ) (٧٩ﻭﺇِﺫﹶﺍ ﻣﺮِﺿﺖ ﻓﹶﻬﻮ ﻳﺸﻔِﲔِ ) (٨٠ﻭﺍﻟﺬِﻱ ﻳﻤِﻴﺘﻨِﻲ ﺛﹸﻢ ﻳﺤـﻴِﲔِ
) (٨١ﻭﺍﻟﺬِﻱ ﺃﹶﻃﹾﻤﻊ ﺃﹶﻥﹾ ﻳﻐﻔِﺮ ﱄ ﺧﻄِﻴﺌﹶﺘِﻲ ﻳﻮﻡ ﺍﻟﺪﻳﻦِ )(٨٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ٨٢- ٦٩ :
)ﻭﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﺇِﺑﺮﺍﻫِﻴﻢ ﺭﺏ ﺍﺟﻌﻞ ﻫﺬﹶﺍ ﺍﻟﺒﻠﹶﺪ ﺁﻣِﻨﺎﹰ ﻭﺍ ﺟﻨﺒﻨِﻲ ﻭﺑﻨِﻲ ﺃﹶﻥﹾ ﻧﻌﺒـﺪ ﺍﻷَﺻـﻨﺎﻡ
) (٣٥ﺭﺏ ﺇِﻧﻬﻦ ﺃﹶﺿﻠﹶﻠﻦ ﻛﹶﺜِﲑﺍﹰ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﻓﹶﻤﻦ ﺗﺒِﻌﻨِﻲ ﻓﹶﺈِﻧﻪ ﻣِﻨﻲ ﻭﻣﻦ ﻋـﺼﺎﻧِﻲ ﻓﹶِﺈﻧـﻚ
ﻏﹶﻔﹸﻮﺭ ﺭﺣِﻴﻢ(٣٦)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺇﺑﺮﺍﻫﻴﻢ٣٦ -٣٥ :
)ﻭﺍﺫﹾﻛﹸﺮ ﻓِﻲ ﺍﻟﻜِﺘﺎﺏِ ﺇِﺑﺮﺍﻫِﻴﻢ ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﺻِﺪﻳﻘﺎﹰ ﻧﺒِﻴﺎﹰ ) (٤١ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻷَﺑِﻴﻪِ ﻳﺎ ﺃﹶﺑـﺖِ ﱂﹶ
ﺗﻌﺒﺪ ﻣﺎ ﻻ ﻳﺴﻤﻊ ﻭﻻ ﻳﺒﺼِﺮ ﻭﻻ ﻳﻐﻨِﻲ ﻋﻨﻚ ﺷﻴﺌﺎﹰ ) (٤٢ﻳﺎ ﺃﹶﺑﺖِ ﺇِﻧﻲ ﻗﹶﺪ ﺟﺎﺀَﻧِﻲ ﻣِـﻦ
ﺍﻟﻌِﻠﻢِ ﻣﺎ ﻟﹶﻢ ﻳﺄﹾﺗِﻚ ﻓﹶﺎﺗﺒِﻌﻨِﻲ ﺃﹶﻫﺪِﻙ ﺻِﺮﺍﻃﺎﹰ ﺳﻮِﻳﺎﹰ ) (٤٣ﻳﺎ ﺃﹶﺑﺖِ ﻻ ﺗﻌﺒـﺪِ ﺍﻟـﺸﻴﻄﹶﺎﻥﹶ ﺇِﻥﱠ
ﺍﻟﺸﻴﻄﹶﺎﻥﹶ ﻛﹶﺎﻥﹶ ﻟﻠﺮﺣﻤﻦِ ﻋﺼِﻴﺎﹰ ) (٤٤ﻳﺎ ﺃﹶﺑﺖِ ﺇِﻧﻲ ﺃﹶﺧﺎﻑ ﺃﹶﻥﹾ ﻳﻤـﺴﻚ ﻋـﺬﹶﺍﺏ ﻣِـﻦ
ﺍﻟﺮﺣﻤﻦِ ﹶﻓﺘﻜﹸﻮﻥﹶ ﻟﻠﺸﻴﻄﹶﺎﻥِ ﻭﻟﻴﺎﹰ )(٤٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻣﺮﱘ٤٥-٤١ :
) ( ٤٨١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﺫﹶﻟﻚ ﻭﻣﻦ ﻳﻌﻈﱢﻢ ﺣﺮﻣﺎﺕِ ﺍﷲِ ﻓﹶﻬﻮ ﺧﻴﺮ ﻟﹶﻪ ﻋِﻨﺪ ﺭﺑﻪِ ﻭﺃﹸﺣِﻠﺖ ﻟﹶﻜﹸﻢ ﺍﻷَﻧﻌﺎﻡ ﺇِﻻ ﻣـﺎ
ﻳﺘﻠﹶﻰ ﻋﻠﹶﻴﻜﹸﻢ ﻓﹶﺎ ﺟﺘﻨِﺒﻮﺍ ﺍﻟﺮﺟﺲ ﻣِﻦ ﺍﻷَﻭﺛﹶﺎﻥِ ﻭﺍ ﺟﺘﻨِﺒﻮﺍ ﻗﹶﻮﻝﹶ ﺍﻟﺰﻭﺭِ ) (٣٠ﺣﻨﻔﹶﺎﺀَ ﷲِ ﻏﹶﻴﺮ
ﻣﺸﺮِﻛِﲔ ﺑِﻪِ ﻭﻣﻦ ﻳﺸﺮِﻙ ﺑِﺎﷲِ ﻓﹶﻜﹶﺄﹶﻧﻤﺎ ﺧﺮ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻓﹶﺘﺨﻄﹶﻔﹸﻪ ﺍﻟﻄﱠﻴﺮ ﺃﹶﻭ ﺗﻬﻮِﻱ ﺑِﻪِ ﺍﻟﺮﻳﺢ
ﻓِﻲ ﻣﻜﹶﺎﻥٍ ﺳﺤِﻴﻖٍ ) (٣١ﺫﹶﻟﻚ ﻭﻣﻦ ﻳﻌﻈﱢﻢ ﺷﻌﺎﺋِﺮ ﺍﷲِ ﻓﹶﺈِﻧﻬﺎ ﻣِﻦ ﺗﻘﹾﻮﻯ ﺍﻟﻘﹸﻠﹸﻮﺏِ )(٣٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺞ٣٢-٣٠ :
ﺤﻴﻔﹶﺔﹶ tﻗﺎﻝ ) :ﺇِﻥﱠ ﺭﺳﻮﻝﹶ ﺍﷲِ eﻰ ﻋﻦ ﺛﹶﻤﻦِ ﺍﻟﺪﻡِ ،ﻭﺛﹶﻤﻦِ ﺍﻟﻜﹶﻠﺐِ،
ﻭﻋﻦ ﺃﰊ ﺟ
ﻭﻛﹶﺴﺐِ ﺍﻷَﻣﺔِ ،ﻭﻟﹶﻌﻦ ﺍﻟﻮﺍﺷِﻤﺔﹶ ﻭﺍﳌﹸﺴﺘﻮﺷِﻤﺔﹶ ،ﻭﺁﻛِﻞﹶ ﺍﻟﺮﺑﺎ ﻭﻣﻮﻛِﻠﹶﻪ ،ﻭﻟﹶﻌﻦ ﺍ ﹸﳌﺼﻮﺭ. (
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٢١٢٣) ٧٨٠/٢
ﻗﺎﻝ ﺍﻟﻨﱯ ) : eﻻ ﺗﺪﺧﻞﹸ ﺍﳌﹶﻼﺋِﻜﹶﺔﹸ ﺑﻴﺘﺎ ﻓﻴﻪ ﻛﹶﻠﺐ ﻭﻻ ﺗﺼﺎﻭِﻳﺮ ..ﺇِﻥﱠ ﺃﹶﺷﺪ ﺍﻟﻨﺎﺱ
ﻋﺬﹶﺍﺑﺎ ﻋِﻨﺪ ﺍﷲِ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﺍ ﹸﳌﺼﻮﺭﻭﻥﹶ ..ﺇِﻥﱠ ﺍﻟﺬِﻳﻦ ﻳﺼﻨﻌﻮﻥﹶ ﻫﺬﻩ ﺍﻟﺼﻮﺭ ﻳﻌﺬﱠﺑﻮﻥﹶ ﻳﻮﻡ
ﺍﻟﻘِﻴﺎﻣﺔِ ﻳﻘﹶﺎﻝﹸ ﳍﻢ :ﺃﹶﺣﻴﻮﺍ ﻣﺎ ﺧﻠﹶﻘﹾﺘﻢ. (
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٨٦)٢٢٢٠/٥
ﻭﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﺯﺭﻋﺔﹶ ﻗﺎﻝ) :ﺩﺧﻠﺖ ﻣﻊ ﺃﰊ ﻫﺮﻳﺮﺓﹶ ﺩﺍﺭﺍ ﺑِﺎ ﹶﳌﺪِﻳﻨﺔِ ﻓﹶﺮﺃﹶﻯ ﺃﹶﻋﻼﻫﺎ
ﻣﺼﻮﺭﺍ ﻳﺼﻮﺭ ،ﻗﺎﻝ :ﲰﻌﺖ ﺭﺳﻮﻝﹶ ﺍﷲِ eﻳﻘﻮﻝ :ﻗﺎﻝ ﺍﷲ :ﻭﻣﻦ ﺃﹶﻇﹾﻠﹶﻢ ﻣِﻤﻦ ﺫﹶﻫﺐ
ﻳﺨﻠﹸﻖ ﻛﹶﺨﻠﻘِﻲ ،ﻓﹶﻠﻴﺨﻠﹸﻘﹸﻮﺍ ﺣﺒﺔﹰ ،ﻭﻟﻴﺨﻠﹸﻘﹸﻮﺍ ﺫﹶﺭﺓﹰ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ٢٢٢١/٥
ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ ) :eﻣﻦ ﺻﻮﺭ ﺻﻮﺭﺓﹰ ﻋﺬﱠﺑﻪ ﺍﷲ ﺣﱴ ﻳﻨﻔﹸﺦ ﻓﻴﻬﺎ ،ﻳﻌﻨِﻲ ﺍﻟﺮﻭﺡ
ﻭﻟﹶﻴﺲ ﺑِﻨﺎﻓِﺦٍ ﻓﻴﻬﺎ( .
ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ٢٣١/٤
ﻭﻋﻦ ﺃﰊ ﺍﳍﹶﻴﺎﺝِ ﺍﻷَﺳﺪِﻱ ﻗﺎﻝ) :ﻗﺎﻝ ﱄ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﹶﺎﻟﺐٍ :ﺃﻻ ﺃﹶﺑﻌﺜﹸﻚ ﻋﻠﻰ ﻣﺎ
ﺑﻌﺜﹶﻨِﻲ ﻋﻠﻴﻪ ﺭﺳﻮﻝ ﺍﷲِ eﺃﹶﻥﹾ ﻻ ﺗﺪﻉ ﺗِﻤﺜﹶﺎﻻ ﺇﻻ ﻃﹶﻤﺴﺘﻪ ،ﻭﻻ ﻗﹶﺒﺮﺍ ﻣﺸﺮِﻓﹰﺎ ﺇﻻ ﺳﻮﻳﺘﻪ(
.
) ( ٤٨٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (٩٦٩) ٦٦٦/٢
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ﺷﺘﺎن رﻗﻢ ١١٠ -
ﻳﻮﺩ ﺃﺣﺪﻫﻢ ﻟﻮ ﻳﻌﻤﺮ ﺃﻟﻒ ﺳﻨﺔ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ ١) :ﻳﻮﺟﺪ ﺷﺮ ﻗﹶﺪ ﺭﺃﹶﻳﺘﻪ ﺗﺤﺖ ﺍﻟﺸﻤﺲِ ﻭﻫﻮ ﻛﹶﺜِﲑ ﺑﻴﻦ ﺍﻟﻨﺎﺱِ٢ :ﺭﺟﻞﹲ ﺃﹶﻋﻄﹶﺎﻩ
ﺸﺘﻬِﻴﻪِ ،ﻭﻟﹶﻢ ﻳﻌﻄِﻪِ ﺍﷲُ ﺍﺳﺘِﻄﹶﺎﻋﺔﹰ
ﺍﷲُ ﻏِﻨﻰ ﻭﻣﺎﻻﹰ ﻭﻛﹶﺮﺍﻣﺔﹰ ،ﻭﻟﹶﻴﺲ ﻟﻨﻔﹾﺴِﻪِ ﻋﻮﺯ ﻣِﻦ ﻛﹸﻞ ﻣﺎ ﻳ
ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﻳﺄﹾﻛﹸﻞﹶ ﻣِﻨﻪ ،ﺑﻞ ﻳﺄﹾﻛﹸﻠﹸﻪ ﺇِﻧﺴﺎﻥﹲ ﻏﹶﺮِﻳﺐ .ﻫﺬﹶﺍ ﺑﺎﻃِﻞﹲ ﻭﻣﺼِﻴﺒﺔﹲ ﺭﺩِﻳﺌﹶﺔﹲ ﻫﻮ٣.ﺇِﻥﹾ ﻭﻟﹶﺪ
ﺇِﻧﺴﺎﻥﹲ ﻣِﺌﹶﺔﹰ ،ﻭﻋﺎﺵِ ﺳﻨِﲔ ﻛﹶﺜِﲑﺓﹰ ﺣﺘﻰ ﺗﺼِﲑ ﺃﹶﻳﺎﻡِ ﺳﻨِﻴﻪِ ﻛﹶﺜِﲑﺓﹰ ،ﻭﻟﹶﻢ ﺗﺸﺒﻊ ﻧﻔﹾﺴﻪ ﻣِﻦ
ﺍﳋﹶﻴﺮِ ،ﻭﻟﹶﻴﺲ ﻟﹶﻪ ﺃﹶﻳﻀﺎ ﺩﻓﹾﻦ ،ﻓﹶﹶﺄﻗﹸﻮﻝﹸ ﺇِﻥﱠ ﺍﻟﺴﻘﹾﻂﹶ ﺧﻴﺮ ﻣِﻨﻪ٤ .ﻷَﻧﻪ ﻓِﻲ ﺍﻟﺒﺎﻃِﻞ ﻳﺠِﻲﺀُ ،ﻭﻓِﻲ
ﻼﻡِ٥ .ﻭﺃﹶﻳﻀﺎ ﻟﹶﻢ ﻳﺮ ﺍﻟﺸﻤﺲ ﻭﻟﹶﻢ ﻳﻌﻠﹶﻢ .ﻓﹶﻬﺬﹶﺍ ﻟﹶﻪ
ﺍﻟﻈﱠﻼﹶﻡِ ﻳﺬﹾﻫﺐ ،ﻭﺍﺳﻤﻪ ﻳﻐﻄﱠﻰ ﺑِﺎﻟﻈﱠ ﹶ
ﺭﺍﺣﺔﹲ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺫﹶﺍﻙ٦ .ﻭﺇِﻥﹾ ﻋﺎﺵ ﺃﹶﻟﻒ ﺳﻨﺔٍ ﻣﻀﺎﻋﻔﹶﺔﹰ ﻭﻟﹶﻢ ﻳﺮ ﺧﻴﺮﺍ ،ﺃﹶﻟﹶﻴﺲ ﺇِﻟﹶﻰ ﻣﻮﺿِﻊٍ
ﻭﺍﺣِﺪٍ ﻳﺬﹾﻫﺐ ﺍﳉﹶﻤِﻴﻊ؟ ٧ﻛﹸﻞﱡ ﺗﻌﺐِ ﺍﻹﻧﺴﺎﻥ ﻟﻔﹶﻤِﻪِ ،ﻭﻣﻊ ﺫﻟﻚ ﻓﹶﺎﻟﻨﻔﹾﺲ ﻻﹶ ﺗﻤﺘﻠﺊﹸ٨ .ﻷَﻧﻪ
ﺤﻜِﻴﻢِ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﺍﳉﹶﺎﻫِﻞ؟ ﻣﺎﺫﹶﺍ ﻟﻠﻔﹶﻘِﲑِ ﺍﻟﻌﺎﺭِﻑِ ﺍﻟﺴﻠﹸﻮﻙ ﺃﹶﻣﺎﻡ ﺍﻷَﺣﻴﺎﺀِ؟٩ﺭﺅﻳﺔﹸ
ﻣﺎﺫﹶﺍ ﻳﺒﻘﹶﻰ ﻟﻠ
ﺍﻟﻌﻴﻮﻥِ ﺧﻴﺮ ﻣِﻦ ﺷﻬﻮﺓِ ﺍﻟﻨﻔﹾﺲِ .ﻫﺬﹶﺍ ﺃﹶﻳﻀﺎ ﺑﺎﻃِﻞﹲ ﻭﻗﹶﺒﺾ ﺍﻟﺮﻳﺢِ١٠ .ﺍﻟﺬِﻱ ﻛﹶﺎﻥﹶ ﻓﹶﻘﹶﺪ ﺩﻋِﻲ
ﺑِﺎﺳﻢٍ ﻣﻨﺬﹸ ﺯﻣﺎﻥٍ ،ﻭﻫﻮ ﻣﻌﺮﻭﻑ ﺃﹶﻧﻪ ﺇِﻧﺴﺎﻥﹲ ،ﻭﻻﹶ ﻳﺴﺘﻄِﻴﻊ ﺃﹶﻥﹾ ﻳﺨﺎﺻِﻢ ﻣﻦ ﻫﻮ ﺃﹶﻗﹾﻮﻯ ﻣِﻨﻪ.
ﲑﺓﹲ ﺗﺰِﻳﺪ ﺍﻟﺒﺎﻃِﻞﹶ .ﻓﹶﺄﹶﻱ ﻓﹶﻀﻞ ﻟﻺِﻧﺴﺎﻥِ؟ ١٢ﻷَﻧﻪ ﻣﻦ ﻳﻌﺮِﻑ ﻣﺎ ﻫﻮ
١١ﻷَﻧﻪ ﺗﻮﺟﺪ ﺃﹸﻣﻮﺭ ﻛﹶﺜِ
ﺧﻴﺮ ﻟﻺِﻧﺴﺎﻥِ ﻓِﻲ ﺍﳊﹶﻴﺎﺓِ ،ﻣﺪﺓﹶ ﺃﹶﻳﺎﻡِ ﺣﻴﺎﺓِ ﺑﺎﻃِﻠﻪِ ﺍﻟﺘِﻲ ﻳﻘﹾﻀِﻴﻬﺎ ﻛﹶﺎﻟﻈﱢﻞ؟ ﻷَﻧﻪ ﻣﻦ ﻳﺨﺒِﺮ
ﺍﻹﻧﺴﺎﻥ ﺑِﻤﺎ ﻳﻜﹸﻮﻥﹸ ﺑﻌﺪﻩ ﺗﺤﺖ ﺍﻟﺸﻤﺲِ؟( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﳉﺎﻣﻌﺔ ١٢-١ :٦
) ( ٤٨٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ) :ﻭﻫﻨﺎﻙ ﺷﺮ ﻋﻈﻴﻢ ﻳﻌﺎﻧﻴﻪِ ﺍﻟﻨﺎﺱ ﺭﺃﻳﺘﻪ ﺗﺤﺖ ﺍﻟﺸﻤﺲِ٢ :ﺇﻧﺴﺎﻥﹲ ﺭﺯﻗﹶﻪ ﺍﷲُ
ﻏِﻨﻰ ﻭﺛﹶﺮﻭﺓﹰ ﻭﻣﺠﺪﺍ ،ﻓﻤﺎ ﺃﻋﻮﺯﻩ ﺷﻲﺀٌ ﻣِﻤﺎ ﺗﺸﺘﻬﻴﻪِ ﻧﻔﹾﺴﻪ .ﻭﻟﻜﻦ ﺍﷲَ ﻻ ﻳﺘﻴﺢ ﻟﹶﻪ ﺃﻥﹾ
ﻳﻨﻌﻢ ﺑِﻤﺎ ﺭﺯﻗﹶﻪ ،ﻭﺇﻧﻤﺎ ﻳﻨﻌﻢ ﺑﻪِ ﻏﺮﻳﺐ .ﻫﺬﺍ ﺑﺎﻃِﻞﹲ ﻭﺷﺮ ﺃﻟﻴﻢ٣ .ﺇﻥﹾ ﻭﻟﹶﺪ ﺇﻧﺴﺎﻥﹲ ﻣِﺌﺔﹶ ﻭﻟﹶﺪٍ
ﻭﻋﺎﺵ ﻋﻤﺮﺍ ﻃﻮﻳﻼﹰ ﻭﺃﺧﺼﺒﺖ ﺃﻳﺎﻡ ﺣﻴﺎﺗِﻪِ ،ﻭﻣﺎ ﺷﺒِﻌﺖ ﻧﻔﹾﺴﻪ ﻣِﻦ ﺧﲑﺍﺗِﻪِ ﻭﻻ ﻛﺎﻥﹶ ﻟﹶﻪ
ﻗﱪ ﻳﺪﻓﹶﻦ ﻓﻴﻪِ ،ﻓﺄﻗﻮﻝﹸ ﺇﻥﱠ ﺍﻟﺴﻘﹾﻂﹶ ﺧﲑ ﻣِﻨﻪ٤ .ﻓﻬﻮ ﰲ ﺍﻟﺒﺎﻃِﻞ ﳚﻲﺀُ ،ﻭﰲ ﺍﻟﻈﱠﻼﻡِ ﻳﺬﻫﺐ،
ﻭﰲ ﺍﻟﻈﱠﻼﻡِ ﻳﻨﻄﻮﻱ ﺍﹶﲰﻪ٥ .ﻻ ﻳﺮﻯ ﺍﻟﺸﻤﺲ ﻭﻻ ﻳﻌﺮﻑ ﺷﻴﺌﹰﺎ ،ﻭﻟﻜﻨﻪ ﻳﻨﻌﻢ ﺑﺎﻟﺮﺍﺣﺔِ
ﺃﻛﺜﺮ ﻣِﻦ ﺫﺍﻙ٦ .ﺍﻟﺬﻱ ﻻ ﻳﺮﻯ ﺧﲑﺍ ﻭﻟﻮ ﻋﺎﺵ ﺃﻟﻒ ﺳﻨﺔٍ ﻣﺮﺗﲔِ .ﺛﹸﻢ ﻳﺬﻫﺐ ﻫﻮ
ﻭﺍﻟﺴﻘﹾﻂﹸ ﻛِﻼﻫﻤﺎ ﺇﱃ ﻣﻮﺿﻊِ ﻭﺍﺣﺪٍ! ٧ﻛﹸﻞﱡ ﺗﻌﺐِ ﺍﻹﻧﺴﺎﻥِ ﻟﻔﹶﻤِﻪِ ،ﻭﺑﻄﻨﻪ ﻻ ﻳﻤﺘﻠﺊﹾ ﺃﺑﺪﺍ.
٨ﻓﻤﺎ ﻓﹶﻀﻞﹸ ﺍﳊﻜﻴﻢِ ﻋﻠﻰ ﺍﳉﺎﻫﻞ؟ ﻭﻣﺎﺫﺍ ﻳﻨﺎﻝﹸ ﺍﳌِﺴﻜﲔ ﺍﻟﺬﻱ ﻳﺤﺴِﻦ ﺍﻟﺘﺼﺮﻑ ﰲ
ﺍﳊﻴﺎﺓِ؟ ٩ﻫﻞ ﻣﺎ ﺗﺮﺍﻩ ﺍﻟﻌﲔ ﻋﻤﺎ ﺗﺸﺘﻬﻴﻪِ ﺍﻟﻨﻔﹾﺲ؟ ﻫﺬﺍ ﺃﻳﻀﺎ ﺑﺎﻃِﻞﹲ ﻭﻗﺒﺾ ﺭﻳﺢِ١٠.ﻛﹸﻞﱡ
ﻣﺎ ﰲ ﺍﻟﻮﺟﻮﺩِ ﺳﻤﻲ ﺑﺎﹶﺳﻤِﻪِ ﺳﻠﹶﻔﹰﺎ ،ﻭﺍﻹﻧﺴﺎﻥﹸ ﻣﻌﺮﻭﻑ ﻣﺎ ﻫﻮ ،ﻭﻫﻮ ﻻ ﻳﻘﺪِﺭ ﺃﻥﹾ ﻳﺪﻳﻦ
ﻣﻦ ﻫﻮ ﺃﻗﻮﻯ ﻣِﻨﻪ١١ .ﻛﺜﺮﺓﹸ ﺍﻟﻜﻼﻡِ ﺗﻜﺜِﺮ ﺍﻟﺒﺎﻃِﻞﹶ ،ﻓﺄﻳﺔﹸ ﻓﺎﺋﺪﺓٍ ﻣِﻨﻪ ﻟﻺﻧﺴﺎﻥِ؟١٢ﻓﻤﻦ
ﻳﻌﺮِﻑ ﻣﺎ ﻫﻮ ﺧﲑ ﻟﻺﻧﺴﺎﻥِ ﰲ ﺍﳊﻴﺎﺓِ ،ﻣﺪﺓﹶ ﺃﻳﺎﻣِﻪِ ﺍﻟﺒﺎﻃِﻠﺔِ ﺍﻟﱵ ﲤﹸﺮ ﻛﺎﻟﻈﱢﻞ؟ ﻭﻣﻦ ﻳﺨﺒِﺮ
ﺍﻹﻧﺴﺎﻥﹶ ﲟﺎ ﻳﻜﻮﻥﹸ ﺑﻌﺪﻩ ﲢﺖ ﺍﻟﺸﻤﺲِ؟ ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﳉﺎﻣﻌﺔ ١٢-١ :٦
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻟﹶﺘﺠِﺪﻧﻬﻢ ﺃﹶﺣﺮﺹ ﺍﻟﻨﺎﺱِ ﻋﻠﹶﻰ ﺣﻴﺎﺓٍ ﻭﻣِﻦ ﺍﻟﺬِﻳﻦ ﺃﹶﺷﺮﻛﹸﻮﺍ ﻳﻮﺩ ﺃﹶﺣﺪﻫﻢ ﻟﹶﻮ ﻳﻌﻤـﺮ
ﺃﹶﻟﻒ ﺳﻨﺔٍ ﻭﻣﺎ ﻫﻮ ﺑِﻤﺰﺣﺰِﺣِﻪِ ﻣِﻦ ﺍﻟﻌﺬﹶﺍﺏِ ﺃﹶﻥﹾ ﻳﻌﻤﺮ ﻭﺍﷲُ ﺑﺼِﲑ ﺑِﻤﺎ ﻳﻌﻤﻠﹸﻮﻥﹶ )(٩٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٩٦ :
ﻭﻗﺎﻝ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﻣﺴﻌﻮﺩ ) :tﺍﺿﻄﹶﺠﻊ ﺍﻟﻨﱯ eﻋﻠﻰ ﺣﺼِﲑٍ ﻓﹶﺄﹶﺛﱠﺮ ﰲ ﺟِﻠﺪِﻩِ،
ﻓﻘﻠﺖ :ﺑِﺄﹶﺑِﻲ ﻭﺃﹸﻣﻲ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ،ﻟﻮ ﻛﹸﻨﺖ ﺁﺫﹶﻧﺘﻨﺎ ﹶﻓﻔﹶﺮﺷﻨﺎ ﻟﻚ ﻋﻠﻴﻪ ﺷﻴﺌﺎ ﻳﻘِﻴﻚ ﻣﻨﻪ،
) ( ٤٨٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ :eﻣﺎ ﺃﻧﺎ ﻭﺍﻟﺪﻧﻴﺎ ،ﺇﳕﺎ ﺃﻧﺎ ﻭﺍﻟﺪﻧﻴﺎ ﻛﹶﺮﺍﻛِﺐٍ ﺍﺳﺘﻈﹶﻞ ﺗﺤﺖ ﺷﺠﺮﺓٍ ﺛﹸﻢ
ﺭﺍﺡ ﻭﺗﺮﻛﹶﻬﺎ( .
ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ (٤١٠٩) ١٣٧٦/٢ﺍﻟﺼﺤﻴﺤﺔ )(٤٤٠) (٤٣٩
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ﺷﺘﺎن رﻗﻢ ١١١ -
ﺍﻟﻌﺰ ﺇﺯﺍﺭﻩ ﻭﺍﻟﻜﱪﻳﺎﺀ ﺭﺩﺍﺅﻩ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١) :ﺍﹶﻟﺮﺏ ﻗﹶﺪ ﻣﻠﹶﻚ .ﻟﹶﺒِﺲ ﺍﳉﹶﻼﹶﻝﹶ .ﻟﹶﺒِﺲ ﺍﻟﺮﺏ ﺍﻟﻘﹸﺪﺭﺓﹶ ،ﺍﺋﹾﺘﺰﺭ ﺑِﻬﺎ .ﺃﹶﻳﻀﺎ
ﺗﺜﹶﺒﺘﺖِ ﺍﳌﹶﺴﻜﹸﻮﻧﺔﹸ .ﻻﹶ ﺗﺘﺰﻋﺰﻉ٢ .ﻛﹸﺮﺳِﻴﻚ ﻣ ﹾﺜﺒﺘﺔﹲ ﻣﻨﺬﹸ ﺍﻟﻘِﺪﻡِ .ﻣﻨﺬﹸ ﺍﻷَﺯﻝ ﺃﹶﻧﺖ٣ .ﺭﻓﹶﻌﺖِ
ﺍﻷَﻧﻬﺎﺭ ﻳﺎ ﺭﺏ ،ﺭﻓﹶﻌﺖِ ﺍﻷَﻧﻬﺎﺭ ﺻﻮﺗﻬﺎ .ﺗﺮﻓﹶﻊ ﺍﻷَﻧﻬﺎﺭ ﻋﺠِﻴﺠﻬﺎ٤ .ﻣِﻦ ﺃﹶﺻﻮﺍﺕِ ﻣِﻴﺎﻩٍ
ﻛﹶﺜِﲑﺓٍ ،ﻣِﻦ ﻏِﻤﺎﺭِ ﺃﹶﻣﻮﺍﺝِ ﺍﻟﺒﺤﺮِ ،ﺍﻟﺮﺏ ﻓِﻲ ﺍﻟﻌﻠﹶﻰ ﺃﹶﻗﹾﺪﺭ٥ .ﺷﻬﺎﺩﺍﺗﻚ ﺛﹶﺎﺑِﺘﺔﹲ ﺟِﺪﺍ .ﺑِﺒﻴﺘِﻚ
ﺗﻠﻴﻖ ﺍﻟﻘﹶﺪﺍﺳﺔﹸ ﻳﺎ ﺭﺏ ﺇِﻟﹶﻰ ﻃﹸﻮﻝ ﺍﻷَﻳﺎﻡِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ٥-١: ٩٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ) :ﺍﻟﺮﺏ ﻣﻠﹶﻚ ﻭﻟﺒِﺲ ﺍﳉﺎﻩ ﺍﻟﺮﺏ ﺍﹶﺭﺗﺪﻯ ﺍﻟﻌِﺰﺓﹶ ﻭﺍﹶﺗﺰﺭ ﺑِﻬﺎ .ﺛﺒﺖ ﺍﻟﻜﻮﻥﹶ ﰲ
ﻣﻜﺎﻧِﻪِ ﻭﻻ ﻳﺘﺰﻋﺰﻉ ﺇﱃ ﺍﻷﺑﺪِ٢.ﻋﺮﺷﻚ ﺛﺎﺑِﺖ ﻣِﻦ ﺍﻟﺒﺪﺀِ ،ﻭﻣﻨﺬﹸ ﺍﻷﺯﻝ ﺃﻧﺖ٣.ﺭﻓﹶﻌﺖِ
ﺍﻷﺎﺭ ﻳﺎ ﺭﺏ،ﺭﻓﹶﻌﺖ ﺍﻷﺎﺭ ﺻﻮﺗﻬﺎ ﺭﻓﹶﻌﺖ ﻋﺠﻴﺠﻬﺎ٤ﻻ ﺻﻮﺕ ﺍﳌﻴﺎﻩِ ﺍﻟﻐﺰﻳﺮﺓِ ﻭﻻ
ﻫﺪﻳﺮ ﺃﻣﻮﺍﺝ ﺍﻟﺒﺤﺮِ ﻛﻬﺪﻳﺮِ ﺍﻟﺮﺏ ﰲ ﻋﻼﻩ٥ .ﻓﹶﺮﺍﺋِﻀﻚ ﺃﻣﻴﻨﺔﹲ ﺟﺪﺍ،ﻭﺑِﺒﻴﺘِﻚ ﺗﻠﻴﻖ
ﺍﻟﻘﺪﺍﺳﺔﹸ ،ﻳﺎ ﺭﺏ ﻃﹸﻮﻝﹶ ﺍﻷﻳﺎﻡِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ٥-١: ٩٣
) ( ٤٨٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻗﻮﻝ ﺭﺳﻮﻝ ﺍﷲِ ) : eﻳﻘﻮﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ :ﺍﻟﻌِﺰ ﺇِﺯﺍﺭﻩ ﻭﺍﻟﻜِﺒﺮِﻳﺎﺀُ ﺭِﺩﺍﺅﻩ ،ﻓﹶﻤﻦ
ﻳﻨﺎﺯﻋﲎ ﻋﺬﱠﺑﺘﻪ. (
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (٢٦٢٠) ٢٠٢٣/٤
• ﻭﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻫﻮ ﺍﻟﺬِﻱ ﺧﻠﹶﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﻓِﻲ ﺳِﺘﺔِ ﺃﹶﻳﺎﻡٍ ﻭﻛﹶﺎﻥﹶ ﻋﺮﺷـﻪ ﻋﻠﹶـﻰ ﺍﳌﹶـﺎﺀِ
ﻟﻴﺒﻠﹸﻮﻛﹸﻢ ﺃﹶﻳﻜﹸﻢ ﺃﹶﺣﺴﻦ ﻋﻤﻼﹰ ﻭﻟﹶﺌِﻦ ﻗﹸﻠﺖ ﺇِﻧﻜﹸﻢ ﻣﺒﻌﻮﺛﹸﻮﻥﹶ ﻣِﻦ ﺑﻌﺪِ ﺍﳌﹶﻮﺕِ ﻟﹶﻴﻘﹸﻮﻟﹶﻦ ﺍﻟـﺬِﻳﻦ
ﻛﹶﻔﹶﺮﻭﺍ ﺇِﻥﹾ ﻫﺬﹶﺍ ﺇِﻻ ﺳِﺤﺮ ﻣﺒِﲔ(٧)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٧ :
ﺃﹶﻣﻦ ﺧﻠﹶﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﻭﺃﹶﻧﺰﻝﹶ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻣﺎﺀً ﻓﹶﺄﹶﻧﺒﺘﻨﺎ ﺑِﻪِ ﺣﺪﺍﺋِﻖ ﺫﹶﺍﺕ
ﺑﻬﺠﺔٍ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻜﹸﻢ ﺃﹶﻥﹾ ﺗﻨﺒِﺘﻮﺍ ﺷﺠﺮﻫﺎ ﺃﹶﺇِﻟﹶﻪ ﻣﻊ ﺍﷲِ ﺑﻞ ﻫﻢ ﻗﹶﻮﻡ ﻳﻌﺪِﻟﹸﻮﻥﹶ ) (٦٠ﺃﹶﻣﻦ ﺟﻌﻞﹶ
ﺍﻷَﺭﺽ ﻗﹶﺮﺍﺭﺍﹰ ﻭﺟﻌﻞﹶ ﺧِﻼﻟﹶﻬﺎ ﺃﹶﻧﻬﺎﺭﺍﹰ ﻭﺟﻌﻞﹶ ﻟﹶﻬﺎ ﺭﻭﺍﺳِﻲ ﻭ ﺟﻌﻞﹶ ﺑﻴﻦ ﺍﻟﺒﺤﺮﻳﻦِ ﺣﺎﺟِﺰﺍﹰ ﺃﹶﺇِﻟﹶﻪ
ﻣﻊ ﺍﷲِ ﺑﻞ ﺃﹶﻛﹾﺜﹶﺮﻫﻢ ﻻ ﻳﻌﻠﹶﻤﻮﻥﹶ )(٦١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ٦١-٦٠:
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ﺷﺘﺎن رﻗﻢ ١١٢ -
ﻭﻳﺘﻔﻜﺮﻭﻥ ﰲ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ
ﻭﺍﻷﺭﺽ ﺭﺑﻨﺎ ﻣﺎ ﺧﻠﻘﺖ ﻫﺬﺍ ﺑﺎﻃﻼ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
) ( ٤٨٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻗﻮﻟﻪ١٥) :ﺃﻧﺖ ﺣﻘﹸﺎ ﺇﻟﻪ ﻣﺤﺘﺠﺐ ،ﻳﺎ ﺇﻟﻪ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺍﳌﹸﺨﻠﺺ١٦ ﻭﺍﻟﺬﻳﻦ ﻳﺼﻨﻌﻮﻥﹶ
ﺍﻷﺻﻨﺎﻡ ﲨﻴﻌﺎ ﻟﹶﺤِﻘﹶﻬﻢ ﺍﳋﺰﻱ ﻭﺍﻟﻌﺎﺭ١٧ .ﺃﻣﺎ ﺷﻌﺐ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻓﺨﻠﺼﻪ ﺍﻟﺮﺏ ﺧﻼﺻﺎ
ﺃﺑﺪﻳﺎ ،ﻓﻼ ﻳﺨﺰﻯ ﻭﻻ ﻳﺨﺠﻞﹸ ﺇﱃ ﺍﻷﺑﺪِ ١٨ﻭﻫﺬﺍ ﻣﺎ ﻗﺎﻝﹶ ﺍﻟﺮﺏ ،ﻭﻫﻮ ﺍﷲُ ﺧﺎﻟﻖ
ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺟﺎﺑِﻞﹸ ﺍﻷﺭﺽِ ﻭﺻﺎﻧِﻌﻬﺎ ﺍﻟﺬﻱ ﺛﹶﺒﺘﻬﺎ ﻭﺃﻭﺟﺪﻫﺎ ﻻ ﻟﻠﻔﺮﺍﻍِ ،ﺑﻞ ﻟﻠﻌﻤﺮﺍﻥِ:
»ﺃﻧﺎ ﺍﻟﺮﺏ ﻭﻻ ﺁﺧﺮ١٩ .ﻻ ﺃﺗﻜﻠﻢ ﰲ ﺍﳋﻔﻴﺔِ ،ﻭﻻ ﰲ ﻣﻮﺿِﻊِ ﻣﻈﻠﻢِ ﻣِﻦ ﺍﻷﺭﺽِ ،ﻭﻻ
ﺃﻗﻮﻝﹸ ﻟﺬﺭﻳﺔِ ﻳﻌﻘﻮﺏ :ﺃﹸﻃﻠﹸﺒﻮﱐ ﺣﻴﺚﹸ ﺍﻟﻔﺮﺍﻍﹸ! ﺃﻧﺎ ﺍﻟﺮﺏ ﺃﺗﻜﻠﻢ ﺑﺎﻟﺼﺪﻕِ ﻭﺃﹸﺧﺒِﺮ ﲟﺎ ﻫﻮ
ﺣﻖ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺷﻌﻴﺎﺀ ١٩-١٥ :٤٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٥) :ﺣﻘﺎ ﺃﹶﻧﺖ ﺇِﻟﻪ ﻣﺤﺘﺠِﺐ ﻳﺎ ﺇِﻟﻪ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺍﳌﹸﺨﻠﺺ١٦ .ﻗﹶﺪ ﺧﺰﻭﺍ ﻭﺧﺠِﻠﹸﻮﺍ
ﻛﹸﻠﱡﻬﻢ .ﻣﻀﻮﺍ ﺑِﺎﳋﹶﺠﻞ ﺟﻤِﻴﻌﺎ ،ﺍﻟﺼﺎﻧِﻌﻮﻥﹶ ﺍﻟﺘﻤﺎﺛِﻴﻞﹶ١٧ .ﺃﹶﻣﺎ ﺇِﺳﺮﺍﺋِﻴﻞﹸ ﻓﹶﻴﺨﻠﹸﺺ ﺑِﺎﻟﺮﺏ
ﺧﻼﹶﺻﺎ ﺃﹶﺑﺪِﻳﺎ .ﻻﹶ ﺗﺨﺰﻭﻥﹶ ﻭﻻﹶ ﺗﺨﺠﻠﹸﻮﻥﹶ ﺇِﻟﹶﻰ ﺩﻫﻮﺭِ ﺍﻷَﺑﺪِ١٨ .ﻷَﻧﻪ ﻫﻜﹶﺬﹶﺍ ﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ:
»ﺧﺎﻟﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻫﻮ ﺍﷲُ .ﻣﺼﻮﺭ ﺍﻷَﺭﺽِ ﻭﺻﺎﻧِﻌﻬﺎ .ﻫﻮ ﻗﹶﺮﺭﻫﺎ .ﻟﹶﻢ ﻳﺨﻠﹸﻘﹾﻬﺎ ﺑﺎﻃِﻼﹰ.
ﻟﻠﺴﻜﹶﻦِ ﺻﻮﺭﻫﺎ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﻭﻟﹶﻴﺲ ﺁﺧﺮ١٩ .ﻟﹶﻢ ﺃﹶﺗﻜﹶﻠﻢ ﺑِﺎﳋِﻔﹶﺎﺀِ ﻓِﻲ ﻣﻜﹶﺎﻥٍ ﻣِﻦ ﺍﻷَﺭﺽِ
ﻣﻈﹾﻠﻢٍ .ﻟﹶﻢ ﺃﹶﻗﹸﻞ ﻟﻨﺴﻞ ﻳﻌﻘﹸﻮﺏ :ﺑﺎﻃِﻼﹰ ﺍ ﹾﻃﻠﹸﺒﻮﻧِﻲ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﻣﺘﻜﹶﻠﻢ ﺑِﺎﻟﺼﺪﻕِ ،ﻣﺨﺒِﺮ
ﺑِﺎﻻﺳﺘِﻘﹶﺎﻣﺔِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺷﻌﻴﺎﺀ ١٩-١٥ :٤٥
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﺇِﻥﱠ ﻓِﻲ ﺧﻠﻖِ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﺍﺧﺘِﻼﻑِ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭِ ﻟﹶﺂﻳـﺎﺕٍ ﻷُﻭﱄ ﺍﻷَﻟﺒـﺎﺏِ
) (١٩٠ﺍﻟﺬِﻳﻦ ﻳﺬﹾﻛﹸﺮﻭﻥﹶ ﺍﷲَ ﻗِﻴﺎﻣﺎﹰ ﻭﻗﹸﻌﻮﺩﺍﹰ ﻭﻋﻠﹶﻰ ﺟﻨﻮﺑِﻬِﻢ ﻭﻳﺘﻔﹶﻜﱠـﺮﻭﻥﹶ ﻓِـﻲ ﺧﻠـﻖِ
) ( ٤٨٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﺭﺑﻨﺎ ﻣﺎ ﺧﻠﹶﻘﹾﺖ ﻫﺬﹶﺍ ﺑﺎﻃِﻼﹰ ﺳﺒﺤﺎﻧﻚ ﻓﹶﻘِﻨﺎ ﻋﺬﹶﺍﺏ ﺍﻟﻨـﺎﺭِ )(١٩١
ﺭﺑﻨﺎ ﺇِﻧﻚ ﻣﻦ ﺗﺪﺧِﻞ ﺍﻟﻨﺎﺭ ﹶﻓﻘﹶﺪ ﺃﹶﺧﺰﻳﺘﻪ ﻭﻣﺎ ﻟﻠﻈﱠﺎﳌِﲔ ﻣِﻦ ﺃﹶﻧﺼﺎﺭٍ ) (١٩٢ﺭﺑﻨﺎ ﺇِﻧﻨﺎ ﺳﻤِﻌﻨﺎ
ﻣﻨﺎﺩِﻳﺎﹰ ﻳﻨﺎﺩِﻱ ﻟﻺِﳝﺎﻥِ ﺃﹶﻥﹾ ﺁﻣِﻨﻮﺍ ﺑِﺮﺑﻜﹸﻢ ﻓﹶﺂﻣﻨﺎ ﺭﺑﻨﺎ ﻓﹶﺎﻏﹾﻔِﺮ ﻟﹶﻨﺎ ﺫﹸﻧﻮﺑﻨﺎ ﻭﻛﹶﻔﱢﺮ ﻋﻨﺎ ﺳـﻴﺌﹶﺎﺗِﻨﺎ
ﻭﺗﻮﻓﱠﻨﺎ ﻣﻊ ﺍﻷَﺑﺮﺍﺭِ ) (١٩٣ﺭﺑﻨﺎ ﻭﺁﺗِﻨﺎ ﻣﺎ ﻭﻋﺪﺗﻨﺎ ﻋﻠﹶﻰ ﺭﺳﻠﻚ ﻭﻻ ﺗﺨﺰِﻧﺎ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣـﺔِ
ﺇِﻧﻚ ﻻ ﺗﺨﻠﻒ ﺍﳌِﻴﻌﺎﺩ (١٩٤) ﻓﹶﺎﺳﺘﺠﺎﺏ ﻟﹶﻬﻢ ﺭﺑﻬﻢ ﺃﹶﻧﻲ ﻻ ﺃﹸﺿِﻴﻊ ﻋﻤﻞﹶ ﻋﺎﻣِﻞٍ ﻣِـﻨﻜﹸﻢ
ﻣِﻦ ﺫﹶﻛﹶﺮٍ ﺃﹶﻭ ﺃﹸﻧﺜﹶﻰ ﺑﻌﻀﻜﹸﻢ ﻣِﻦ ﺑﻌﺾٍ ﻓﹶﺎﻟﺬِﻳﻦ ﻫﺎﺟﺮﻭﺍ ﻭﺃﹸﺧﺮِﺟﻮﺍ ﻣِﻦ ﺩِﻳﺎﺭِﻫِﻢ ﻭﺃﹸﻭﺫﹸﻭﺍ ﻓِﻲ
ﺳﺒِﻴﻠﻲ ﻭﻗﹶﺎﺗﻠﹸﻮﺍ ﻭﻗﹸﺘِﻠﹸﻮﺍ ﻟﹶﺄﹸﻛﹶﻔﱢﺮﻥﱠ ﻋﻨﻬﻢ ﺳﻴﺌﹶﺎﺗِﻬِﻢ ﻭﻟﹶﺄﹸﺩﺧِﻠﹶﻨﻬﻢ ﺟﻨﺎﺕٍ ﺗﺠﺮِﻱ ﻣِﻦ ﺗﺤﺘِﻬـﺎ
ﺍﻷَﻧﻬﺎﺭ ﺛﹶﻮﺍﺑﺎﹰ ﻣِﻦ ﻋِﻨﺪِ ﺍﷲِ ﻭﺍﷲُ ﻋِﻨﺪﻩ ﺣﺴﻦ ﺍﻟﺜﱠﻮﺍﺏِ )(١٩٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ١٩٥ -١٩٠ :
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ﺷﺘﺎن رﻗﻢ ١١٣ -
ﻭﺗﺮﻯ ﻛﻞ ﺃﻣﺔ ﺟﺎﺛﻴﺔ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ»٢٠) :ﺇﺟﺘﻤِﻌﻮﺍ ﻭﺗﻌﺎﻟﹶﻮﺍ ﻭﺗﻘﹶﺪﻣﻮﺍ ﲨﻴﻌﺎ ،ﺃﻳﻬﺎ ﺍﻟﻨﺎﺟﻮﻥﹶ ﻣِﻦ ﺃﻳﺪﻱ ﺍﻷُﻣﻢِ! ﻣﺎ
ﺃﺟﻬﻞﹶ ﺍﻟﺬﻳﻦ ﻳﺤﻤِﻠﻮﻥﹶ ﺗِﻤﺜﺎﻻﹰ ﻣِﻦ ﺧﺸﺐٍ ﻭﻳﺼﻠﱡﻮﻥﹶ ﺇﱃ ﺇﻟﻪٍ ﻻ ﻳﺨﻠﺺ٢١ .ﺃﺧﺒِﺮﻭﻫﻢ
ﻭﺃﻋﻠﻨﻮﺍ ﳍﹸﻢ ،ﻓﻴﺘﺸﺎﻭﺭﻭﺍ ﰲ ﻣﺎ ﺑﻴﻨﻬﻢ :ﻣﻦ ﺃﲰﻊ ﻣِﻦ ﻗﺪﱘِ ﲟﺎ ﺟﺮﻯ ﻭﺃﻧﺒﺄﹶ ﺑﻪِ ﻣِﻦ ﺫﻟﻚ
ﺍﻟﺰﻣﺎﻥِ؟ ﺃﻣﺎ ﻫﻮ ﺃﻧﺎ ﺍﻟﺮﺏ ﻭﻻ ﺁﺧﺮ؟ ﻻ ﺇﻟﻪ ﻏﹶﲑﻱ ،ﻭﻻ ﺇﻟﻪ ﻋﺎﺩِﻝﹲ ﻣﺨﻠﺺ ﺳِﻮﺍﻱ.
»٢٢ﺗﻌﺎﻟﹶﻮﺍ ﺇﱄﹶ ﺗﺨﻠﹸﺼﻮﺍ ﻳﺎ ﲨﻴﻊ ﺷﻌﻮﺏِ ﺍﻷﺭﺽِ! ﻓﺄﻧﺎ ﺃﻧﺎ ﺍﷲُ ﻭﻻ ﺁﺧﺮ٢٣ .ﺑﺬﺍﰐ
ﺃﻗﺴﻤﺖ ﺻﺎﺩِﻗﹰﺎ ،ﻓﻤِﻦ ﻓﹶﻤﻲ ﳜﺮﺝ ﺍﻟﺼﺪﻕ ،ﻭﻛﻠﻤﺔﹲ ﻣِﻨﻪ ﻻ ﺗﺮﺟﻊ :ﺳﺘﻨﺤﲏ ﱄ ﻛﹸﻞﱡ
ﺭِﻛﺒﺔٍ ،ﻭﰊ ﺳﻴﺤﻠﻒ ﻛﹸﻞﱡ ﻟﺴﺎﻥٍ ٢٤ﻭﻳﻘﺎﻝﹸ :ﺑﺎﻟﺮﺏ ﻭﺣﺪﻩ ﺍﻟﻌﺪﻝﹸ ﻭﺍﻟﻘﹸﻮﺓﹸ ،ﻭﺇﻟﻴﻪِ ﳚﻲﺀُ
) ( ٤٨٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﲨﻴﻊ ﺍﻟﻐﺎﺿِﺒﲔ ﻋﻠﹶﻴﻪِ ﺧﺎﺿِﻌﲔ٢٥ .ﺑﺎﻟﺮﺏ ﻳﺘﱪﺭ ﻛﹸﻞﱡ ﺫﹸﺭﻳﺔِ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻭﺑﻪِ ﻳﻔﺘﺨﺮﻭﻥﹶ«(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺷﻌﻴﺎﺀ ٢٥-٢٠ :٤٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ») :ﺍِﺟﺘﻤِﻌﻮﺍ ﻭﻫﻠﹸﻤﻮﺍ ﺗﻘﹶﺪﻣﻮﺍ ﻣﻌﺎ ﺃﹶﻳﻬﺎ ﺍﻟﻨﺎﺟﻮﻥﹶ ﻣِﻦ ﺍﻷُﻣﻢِ .ﻻﹶ ﻳﻌﻠﹶﻢ ﺍﳊﹶﺎﻣِﻠﹸﻮﻥﹶ
ﺧﺸﺐ ﺻﻨﻤِﻬِﻢ ،ﻭﺍ ﹸﳌﺼﻠﱡﻮﻥﹶ ﺇِﻟﹶﻰ ﺇِﻟﻪٍ ﻻﹶ ﻳﺨﻠﺺ٢١ .ﺃﹶﺧﺒِﺮﻭﺍ .ﻗﹶﺪﻣﻮﺍ .ﻭﻟﻴﺘﺸﺎﻭﺭﻭﺍ ﻣﻌﺎ.
ﻣﻦ ﺃﹶﻋﻠﹶﻢ ﺑِﻬﺬِﻩِ ﻣﻨﺬﹸ ﺍﻟﻘﹶﺪِﱘِ ،ﺃﹶﺧﺒﺮ ﺑِﻬﺎ ﻣﻨﺬﹸ ﺯﻣﺎﻥٍ؟ ﺃﹶﻟﹶﻴﺲ ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﻭﻻﹶ ﺇِﻟﻪ ﺁﺧﺮ ﹶﻏﻴﺮِﻱ؟
ﺇِﻟﻪ ﺑﺎﺭ ﻭﻣﺨﻠﺺ .ﻟﹶﻴﺲِ ﺳﻮﺍﻱ٢٢ .ﺍِﻟﺘﻔِﺘﻮﺍ ﺇِﻟﹶﻲ ﻭﺍ ﺧﻠﹸﺼﻮﺍ ﻳﺎ ﺟﻤِﻴﻊ ﺃﹶﻗﹶﺎﺻِﻲ ﺍﻷَﺭﺽِ،
ﻷَﻧﻲ ﺃﹶﻧﺎ ﺍﷲُ ﻭﻟﹶﻴﺲ ﺁﺧﺮ٢٣ .ﺑِﺬﹶﺍﺗِﻲ ﺃﹶﻗﹾﺴﻤﺖ ،ﺧﺮﺝ ﻣِﻦ ﻓﹶﻤِﻲ ﺍﻟﺼﺪﻕ ﻛﹶﻠﻤﺔﹲ ﻻﹶ ﺗﺮﺟﻊ:
ﺇِﻧﻪ ﱄ ﺗﺠﺜﹸﻮ ﻛﹸﻞﱡ ﺭﻛﹾﺒﺔٍ ،ﻳﺤﻠﻒ ﻛﹸﻞﱡ ﻟﺴﺎﻥٍ٢٤ .ﻗﹶﺎﻝﹶ ﱄ :ﺇِﻧﻤﺎ ﺑِﺎﻟﺮﺏ ﺍﻟﺒِﺮ ﻭﺍﻟﻘﹸﻮﺓﹸ .ﺇِﻟﹶﻴﻪِ
ﻳﺄﹾﺗِﻲ ،ﻭﻳﺨﺰﻯ ﺟﻤِﻴﻊ ﺍﳌﹸﻐﺘﺎﻇِﲔ ﻋﻠﹶﻴﻪِ٢٥ .ﺑِﺎﻟﺮﺏ ﻳﺘﺒﺮﺭ ﻭﻳﻔﹾﺘﺨِﺮ ﻛﹸﻞﱡ ﻧﺴﻞ ﺇِﺳﺮﺍﺋِﻴﻞﹶ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺷﻌﻴﺎﺀ ٢٥-٢٠ :٤٥
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻣﻦ ﻛﹶﺎﻥﹶ ﻳﺮِﻳﺪ ﺍﻟﻌِﺰﺓﹶ ﻓﹶﻠﻠﻪِ ﺍﻟﻌِﺰﺓﹸ ﺟﻤِﻴﻌﺎﹰ ﺇِﻟﹶﻴﻪِ ﻳﺼﻌﺪ ﺍﻟﻜﹶﻠﻢ ﺍﻟﻄﱠﻴﺐ ﻭﺍﻟﻌﻤﻞﹸ ﺍﻟـﺼﺎﱀﹸ
ﻳﺮﻓﹶﻌﻪ ﻭﺍﻟﺬِﻳﻦ ﻳﻤﻜﹸﺮﻭﻥﹶ ﺍﻟﺴﻴﺌﹶﺎﺕِ ﻟﹶﻬﻢ ﻋﺬﹶﺍﺏ ﺷﺪِﻳﺪ ﻭﻣﻜﹾﺮ ﺃﹸﻭﻟﹶﺌِﻚ ﻫـﻮ ﻳﺒـﻮﺭ(١٠)
ﻭﺍﷲُ ﺧﻠﹶﻘﹶﻜﹸﻢ ﻣِﻦ ﺗﺮﺍﺏٍ ﺛﹸﻢ ﻣِﻦ ﻧﻄﹾﻔﹶﺔٍ ﺛﹸﻢ ﺟﻌﻠﹶﻜﹸﻢ ﺃﹶﺯﻭﺍﺟﺎﹰ ﻭﻣﺎ ﺗﺤﻤِﻞﹸ ﻣِﻦ ﺃﹸﻧﺜﹶﻰ ﻭﻻ ﺗﻀﻊ
ﺇِﻻ ﺑِﻌِﻠﻤِﻪِ ﻭﻣﺎ ﻳﻌﻤﺮ ﻣِﻦ ﻣﻌﻤﺮٍ ﻭﻻ ﻳﻨﻘﹶﺺ ﻣِﻦ ﻋﻤﺮِﻩِ ﺇِﻻ ﻓِﻲ ﻛِﺘﺎﺏٍ ﺇِﻥﱠ ﺫﹶﻟﻚ ﻋﻠﹶـﻰ ﺍﷲِ
ﻳﺴِﲑ (١١) ﻭﻣﺎ ﻳﺴﺘﻮِﻱ ﺍﻟﺒﺤﺮﺍﻥِ ﻫﺬﹶﺍ ﻋﺬﹾﺏ ﻓﹸﺮﺍﺕ ﺳﺎﺋِﻎﹲ ﺷﺮﺍﺑﻪ ﻭﻫﺬﹶﺍ ﻣِﻠﺢ ﺃﹸﺟـﺎﺝ
ﻭﻣِﻦ ﻛﹸﻞﱟ ﺗ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ ﻟﹶﺤﻤﺎﹰ ﻃﹶﺮِﻳﺎﹰ ﻭﺗﺴﺘﺨﺮِﺟﻮﻥﹶ ﺣِﻠﻴﺔﹰ ﺗﻠﺒﺴﻮﻧﻬﺎ ﻭﺗﺮﻯ ﺍﻟﻔﹸﻠﻚ ﻓِﻴﻪِ ﻣﻮﺍﺧِﺮ
ﺸﻜﹸﺮﻭﻥﹶ ) (١٢ﻳﻮﰿﹸ ﺍﻟﻠﻴﻞﹶ ﻓِﻲ ﺍﻟﻨﻬﺎﺭِ ﻭﻳﻮﰿﹸ ﺍﻟﻨﻬـﺎﺭ ﻓِـﻲ
ﻟﺘﺒﺘﻐﻮﺍ ﻣِﻦ ﻓﹶﻀﻠﻪِ ﻭﻟﹶﻌﻠﻜﹸﻢ ﺗ
ﺍﻟﻠﻴﻞ ﻭﺳﺨﺮ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﹶﻤﺮ ﻛﹸﻞﱞ ﻳﺠﺮِﻱ ﻷَﺟﻞٍ ﻣﺴﻤﻰ ﺫﹶﻟﻜﹸﻢ ﺍﷲُ ﺭﺑﻜﹸﻢ ﻟﹶـﻪ ﺍﳌﹸﻠـﻚ
ﻭﺍﻟﺬِﻳﻦ ﺗﺪﻋﻮﻥﹶ ﻣِﻦ ﺩﻭﻧِﻪِ ﻣﺎ ﻳﻤﻠﻜﹸﻮﻥﹶ ﻣِﻦ ﻗِﻄﹾﻤِـﲑٍ ) (١٣ﺇِﻥﹾ ﺗـﺪﻋﻮﻫﻢ ﻻ ﻳـﺴﻤﻌﻮﺍ
ﺩﻋﺎﺀَﻛﹸﻢ ﻭﻟﹶﻮ ﺳﻤِﻌﻮﺍ ﻣﺎ ﺍﺳﺘﺠﺎﺑﻮﺍ ﻟﹶﻜﹸﻢ ﻭﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﻳﻜﹾﻔﹸﺮﻭﻥﹶ ﺑِﺸِﺮﻛِﻜﹸﻢ ﻭﻻ ﻳﻨﺒﺌﹸـﻚ
) ( ٤٨٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣِﺜﹾﻞﹸ ﺧﺒِﲑٍ )(١٤
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻓﺎﻃﺮ١٤-١٠ :
)ﻣﺎ ﺃﹶﺷﻬﺪﺗﻬﻢ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻻ ﺧﻠﻖ ﺃﹶﻧﻔﹸﺴِﻬِﻢ ﻭﻣـﺎ ﻛﹸﻨـﺖ ﻣﺘﺨِـﺬﹶ
ﺍﳌﹸﻀِﻠﲔ ﻋﻀﺪﺍﹰ ) (٥١ﻭﻳﻮﻡ ﻳﻘﹸﻮﻝﹸ ﻧﺎﺩﻭﺍ ﺷﺮﻛﹶﺎﺋِﻲ ﺍﻟـﺬِﻳﻦ ﺯﻋﻤـﺘﻢ ﻓﹶـﺪﻋﻮﻫﻢ ﹶﻓﻠﹶـﻢ
ﻳﺴﺘﺠِﻴﺒﻮﺍ ﻟﹶﻬﻢ ﻭﺟﻌﻠﻨﺎ ﺑﻴﻨﻬﻢ ﻣﻮﺑِﻘﺎﹰ ) (٥٢ﻭﺭﺃﻯ ﺍ ﹸﳌﺠﺮِﻣﻮﻥﹶ ﺍﻟﻨﺎﺭ ﻓﹶﻈﹶﻨﻮﺍ ﺃﹶﻧﻬﻢ ﻣﻮﺍﻗِﻌﻮﻫﺎ
ﻭﻟﹶﻢ ﻳﺠِﺪﻭﺍ ﻋﻨﻬﺎ ﻣﺼﺮِﻓﺎﹰ )(٥٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ٥٣- ٥١ :
)ﻭﷲِ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻳﻮﻡ ﺗﻘﹸﻮﻡ ﺍﻟﺴﺎﻋﺔﹸ ﻳﻮﻣﺌِﺬٍ ﻳﺨـﺴﺮ ﺍ ﹸﳌﺒﻄِﻠﹸـﻮﻥﹶ )(٢٧
ﻭﺗﺮﻯ ﻛﹸﻞ ﺃﹸﻣﺔٍ ﺟﺎﺛِﻴﺔﹰ ﻛﹸﻞﱡ ﺃﹸﻣﺔٍ ﺗﺪﻋﻰ ﺇِﻟﹶﻰ ﻛِﺘﺎﺑِﻬﺎ ﺍﻟﻴﻮﻡ ﺗﺠﺰﻭﻥﹶ ﻣﺎ ﻛﹸﻨﺘﻢ ﺗﻌﻤﻠﹸﻮﻥﹶ )(٢٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳉﺎﺛﻴﺔ٢٨-٢٧ :
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ﺷﺘﺎن رﻗﻢ ١١٤ -
ﻫﻨﺎﻟﻚ ﺩﻋﺎ ﺯﻛﺮﻳﺎ ﺭﺑﻪ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ ٥) :ﻛﹶﺎﻥﹶ ﻓِﻲ ﺯﻣﻦِ ﻫِﲑﻭﺩﺱ ﻣﻠﻚِ ﺍﻟﻴﻬﻮﺩِﻳﺔِ ﻛﹶﺎﻫِﻦ ﺍﺳﻤﻪ ﺯﻛﹶﺮِﻳﺎ ،ﻣِﻦ ﻓِﺮﻗﹶﺔِ
ﺃﹶﺑِﻴﺎ ،ﻭﺯﻭﺟﺘﻪ ﻣِﻦ ﻧﺴﻞ ﻫﺎﺭﻭﻥﹶ ،ﻭﺍﺳﻤﻬﺎ ﺃﹶﻟﻴﺼﺎﺑﺎﺕ٦ .ﻭﻛﹶﺎﻥﹶ ﻛِﻼﹶﻫﻤﺎ ﺑﺎﺭﻳﻦِ ﺃﹶﻣﺎﻡ ﺍﷲِ،
ﻳﺴﻠﹸﻜﹶﺎﻥِ ﻭﻓﹾﻘﺎﹰ ﻟﻮﺻﺎﻳﺎ ﺍﻟﺮﺏ ﻭﺃﹶﺣﻜﹶﺎﻣِﻪِ ﻛﹸﻠﻬﺎ ﺑِﻐﻴﺮِ ﻟﹶﻮﻡٍ٧ .ﻭﻟﻜِﻦ ﻟﹶﻢ ﻳﻜﹸﻦ ﻟﹶﻬﻤﺎ ﻭﻟﹶﺪ ،ﺇِﺫﹾ
ﻛﹶﺎﻧﺖ ﺃﹶﻟﻴﺼﺎﺑﺎﺕ ﻋﺎﻗِﺮﺍﹰ ﻭﻛِﻼﹶﻫﻤﺎ ﻗﹶﺪ ﺗﻘﹶﺪﻣﺎ ﻓِﻲ ﺍﻟﺴﻦ ﻛﹶﺜِﲑﺍﹰ٨ .ﻭﺑﻴﻨﻤﺎ ﻛﹶﺎﻥﹶ ﺯﻛﹶﺮِﻳﺎ
ﻳﺆﺩﻱ ﺧِﺪﻣﺘﻪ ﺍﻟﻜﹶﻬﻨﻮﺗِﻴﺔﹶ ﺃﹶﻣﺎﻡ ﺍﷲ ﻓِﻲ ﺩﻭﺭِ ﻓِﺮﻗﹶﺘِﻪِ٩ ،ﻭﻗﹶﻌﺖ ﻋﻠﹶﻴﻪِ ﺍﻟﻘﹸﺮﻋﺔﹸ ﺍﻟﺘِﻲ ﺃﹸﻟﻘِﻴﺖ
ﺣﺴﺐ ﻋﺎﺩﺓِ ﺍﻟﻜﹶﻬﻨﻮﺕِ ﻟﻴﺪﺧﻞﹶ ﻫﻴﻜﹶﻞﹶ ﺍﻟﺮﺏ ﻭﻳﺤﺮِﻕ ﺍﻟﺒﺨﻮﺭ١٠ .ﻭﻛﹶﺎﻥﹶ ﺟﻤﻬﻮﺭ
ﺍﻟﺸﻌﺐِ ﺟﻤِﻴﻌﺎﹰ ﻳﺼﻠﱡﻮﻥﹶ ﺧﺎﺭِﺟﺎﹰ ﻓِﻲ ﻭﻗﹾﺖِ ﺇِﺣﺮﺍﻕِ ﺍﻟﺒﺨﻮﺭِ١١ .ﻓﹶﻈﹶﻬﺮ ﻟﹶﻪ ﻣﻼﹶﻙ ﻣِﻦ ﻋِﻨﺪِ
) ( ٤٩٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺮﺏ ﻭﺍﻗِﻔﺎﹰ ﻋﻦ ﻳﻤِﲔِ ﻣﺬﹾﺑﺢِ ﺍﻟﺒﺨﻮﺭِ١٢ .ﻓﹶﺎﺿﻄﹶﺮﺏ ﺯﻛﹶﺮِﻳﺎ ﻟﹶﻤﺎ ﺭﺁﻩ ﻭﺍﺳﺘﻮﻟﹶﻰ ﻋﻠﹶﻴﻪِ
ﺍﳋﹶﻮﻑ١٣ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﳌﹶﻼﹶﻙ» :ﻻﹶ ﺗﺨﻒ ﻳﺎﺯﻛﹶﺮِﻳﺎ ،ﻷَﻥﱠ ﻃِﻠﺒﺘﻚ ﻗﹶﺪ ﺳﻤِﻌﺖ ،ﻭﺯﻭﺟﺘﻚ
ﺃﹶﻟﻴﺼﺎﺑﺎﺕ ﺳﺘﻠﺪ ﻟﹶﻚ ﺍﺑﻨﺎﹰ ،ﻭﺃﹶﻧﺖ ﺗﺴﻤﻴﻪِ ﻳﻮﺣﻨﺎ١٤ ،ﻭﻳﻜﹸﻮﻥﹸ ﻟﹶﻚ ﻓﹶﺮﺡ ﻭﺍﺑﺘِﻬﺎﺝ
ﻭﻛﹶﺜِﲑﻭﻥﹶ ﺳﻴﻔﹾﺮﺣﻮﻥﹶ ﺑِﻮِﻻﹶﺩﺗِﻪِ١٥ .ﻭﺳﻮﻑ ﻳﻜﹸﻮﻥﹸ ﻋﻈِﻴﻤﺎﹰ ﺃﹶﻣﺎﻡ ﺍﻟﺮﺏ ،ﻭﻻﹶ ﻳﺸﺮﺏ
ﺧﻤﺮﺍﹰ ﻭﻻﹶ ﻣﺴﻜِﺮﺍﹰ ،ﻭﻳﻤﺘﻠﻲﺀُ ﺑِﺎﻟﺮﻭﺡِ ﺍﻟﻘﹸﺪﺱِ ﻭﻫﻮ ﺑﻌﺪ ﻓِﻲ ﺑﻄﹾﻦِ ﺃﹸﻣﻪِ١٦ ،ﻭﻳﺮﺩ ﻛﹶﺜِﲑِﻳﻦ
ﻣِﻦ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ﺇِﳍِﻬِﻢ ١٧ ،ﹶﻓﻴﺘﻘﹶﺪﻡ ﺃﹶﻣﺎﻣﻪ ﻭﻟﹶﻪ ﺭﻭﺡ ﺇِﻳﻠﻴﺎ ﻭﻗﹸﺪﺭﺗﻪ ،ﻟﻴﺮﺩ
ﻗﹸﻠﹸﻮﺏ ﺍﻵﺑﺎﺀِ ﺇِﻟﹶﻰ ﺍﻷَﻭﻻﹶﺩِ ،ﻭﺍﻟﻌﺼﺎﺓﹶ ﺇِﻟﹶﻰ ﺣِﻜﹾﻤﺔِ ﺍﻷَﺑﺮﺍﺭِ ،ﻟﻴﻬﻴﻲﺀَ ﻟﻠﺮﺏ ﺷﻌﺒﺎﹰ ﻣﻌﺪﺍﹰ!«(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ ١٧-٥ :١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٥) :ﻛﹶﺎﻥﹶ ﻓِﻲ ﺃﹶﻳﺎﻡِ ﻫِﲑﻭﺩﺱ ﻣﻠﻚِ ﺍﻟﻴﻬﻮﺩِﻳﺔِ ﻛﹶﺎﻫِﻦ ﺍﺳﻤﻪ ﺯﻛﹶﺮِﻳﺎ ﻣِﻦِ ﻓﺮﻗﹶﺔِ ﺃﹶﺑِﻴﺎ،
ﻭﺍﻣﺮﺃﹶﺗﻪ ﻣِﻦ ﺑﻨﺎﺕِ ﻫﺎﺭﻭﻥﹶ ﻭﺍﺳﻤﻬﺎ ﺃﹶﻟﻴﺼﺎﺑﺎﺕ٦ .ﻭﻛﹶﺎﻧﺎ ﻛِﻼﹶﻫﻤﺎ ﺑﺎﺭﻳﻦِ ﺃﹶﻣﺎﻡ ﺍﷲِ ،ﺳﺎﻟﻜﹶﻴﻦِ
ﻓِﻲ ﺟﻤِﻴﻊِ ﻭﺻﺎﻳﺎ ﺍﻟﺮﺏ ﻭﺃﹶﺣﻜﹶﺎﻣِﻪِ ﺑِﻼﹶ ﻟﹶﻮﻡٍ٧ .ﻭﻟﹶﻢ ﻳﻜﹸﻦ ﻟﹶﻬﻤﺎ ﻭﻟﹶﺪ ،ﺇِﺫﹾ ﻛﹶﺎﻧﺖ ﺃﹶﻟﻴﺼﺎﺑﺎﺕ
ﻋﺎﻗِﺮﺍ .ﻭﻛﹶﺎﻧﺎ ﻛِﻼﹶﻫﻤﺎ ﻣﺘﻘﹶﺪﻣﻴﻦِ ﻓِﻲ ﺃﹶﻳﺎﻣِﻬِﻤﺎ٨.ﻓﹶﺒﻴﻨﻤﺎ ﻫﻮ ﻳﻜﹾﻬﻦ ﻓِﻲ ﻧﻮﺑﺔِ ﻓِﺮﻗﹶﺘِﻪِ ﺃﹶﻣﺎﻡ ﺍﷲِ،
٩ﺣﺴﺐ ﻋﺎﺩﺓِ ﺍﻟﻜﹶﻬﻨﻮﺕِ ،ﺃﹶﺻﺎﺑﺘﻪ ﺍﻟﻘﹸﺮﻋﺔﹸ ﺃﹶﻥﹾ ﻳﺪﺧﻞﹶ ﺇِﻟﹶﻰ ﻫﻴﻜﹶﻞ ﺍﻟﺮﺏ ﻭﻳﺒﺨﺮ١٠ .ﻭﻛﹶﺎﻥﹶ
ﻛﹸﻞﱡ ﺟﻤﻬﻮﺭِ ﺍﻟﺸﻌﺐِ ﻳﺼﻠﱡﻮﻥﹶ ﺧﺎﺭِﺟﺎ ﻭﻗﹾﺖ ﺍﻟﺒﺨﻮﺭِ١١ .ﻓﹶﻈﹶﻬﺮ ﻟﹶﻪ ﻣﻼﹶﻙ ﺍﻟﺮﺏ ﻭﺍﻗِﻔﹰﺎ ﻋﻦ
ﻳﻤِﲔِ ﻣﺬﹾﺑﺢِ ﺍﻟﺒﺨﻮﺭِ١٢ .ﻓﹶﻠﹶﻤﺎ ﺭﺁﻩ ﺯﻛﹶﺮِﻳﺎ ﺍﺿﻄﹶﺮﺏ ﻭﻭﻗﹶﻊ ﻋﻠﹶﻴﻪِ ﺧﻮﻑ١٣ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ
ﺍﳌﹶﻼﹶﻙ»:ﻻﹶ ﺗﺨﻒ ﻳﺎ ﺯﻛﹶﺮِﻳﺎ ،ﻷَﻥﱠ ﻃِﻠﺒﺘﻚ ﻗﹶﺪ ﺳﻤِﻌﺖ ،ﻭﺍﻣﺮﺃﹶﺗﻚ ﺃﹶﻟﻴﺼﺎﺑﺎﺕ ﺳﺘﻠﺪ ﻟﹶﻚ
ﺍﺑﻨﺎ ﻭﺗﺴﻤﻴﻪِ ﻳﻮﺣﻨﺎ١٤ .ﻭﻳﻜﹸﻮﻥﹸ ﻟﹶﻚ ﻓﹶﺮﺡ ﻭﺍﺑﺘِﻬﺎﺝ ،ﻭﻛﹶﺜِﲑﻭﻥﹶ ﺳﻴﻔﹾﺮﺣﻮﻥﹶ ﺑِﻮِﻻﹶﺩﺗِﻪِ،
١٥ﻷَﻧﻪ ﻳﻜﹸﻮﻥﹸ ﻋﻈِﻴﻤﺎ ﺃﹶﻣﺎﻡ ﺍﻟﺮﺏ ،ﻭﺧﻤﺮﺍ ﻭﻣﺴﻜِﺮﺍ ﻻﹶ ﻳﺸﺮﺏ ،ﻭﻣِﻦ ﺑﻄﹾﻦِ ﺃﹸﻣﻪِ ﻳﻤﺘﻠﺊﹸ
ﻣِﻦ ﺍﻟﺮﻭﺡِ ﺍﻟﻘﹸﺪﺱِ١٦ .ﻭﻳﺮﺩ ﻛﹶﺜِﲑِﻳﻦ ﻣِﻦ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ﺇِﳍِﻬِﻢ١٧ .ﻭﻳﺘﻘﹶﺪﻡ
ﺃﹶﻣﺎﻣﻪ ﺑِﺮﻭﺡِ ﺇِﻳﻠﻴﺎ ﻭﻗﹸﻮﺗِﻪِ ،ﻟﻴﺮﺩ ﻗﹸﻠﹸﻮﺏ ﺍﻵﺑﺎﺀِ ﺇِﻟﹶﻰ ﺍﻷَﺑﻨﺎﺀِ ،ﻭﺍﻟﻌﺼﺎﺓﹶ ﺇِﻟﹶﻰ ﻓِﻜﹾﺮِ ﺍﻷَﺑﺮﺍﺭِ،
ﻟﻜﹶﻲ ﻳﻬﻴﺊﹶ ﻟﻠﺮﺏ ﺷﻌﺒﺎ ﻣﺴﺘﻌِﺪﺍ«(.
) ( ٤٩١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ ١٧-٥ :١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ ٥) :ﻛﺎﻥﹶ ﰲ ﺃﻳﺎﻡِ ﻫﲑﻭﺩﺱ ﻣﻠﻚِ ﺍﻟﻴﻬﻮﺩﻳﺔِ ﻛﺎﻫﻦٌِ ﻣِﻦ ﻓِﺮﻗﹶﺔِ ﺃﺑﻴﺎ ﺍﹶﲰﻪ
ﺯﻛﹶﺮِﻳﺎ ،ﻟﹶﻪ ﺯﻭﺟﺔﹲ ﻣِﻦ ﺳﻼﻟﹶﺔِ ﻫﺮﻭﻥﹶ ﺍﹶﲰﻬﺎ ﺃﻟﻴﺼﺎﺑﺎﺕ ٦ .ﻭﻛﺎﻥﹶ ﺯﻛﹶﺮِﻳﺎ ﻭﺃﻟﻴﺼﺎﺑﺎﺕ
ﺻﺎﳊﹶﻴﻦِ ﻋِﻨﺪ ﺍﷲِ ،ﻳﺘﺒﻌﺎﻥِ ﲨﻴﻊ ﺃﺣﻜﺎﻣِﻪِ ﻭﻭﺻﺎﻳﺎﻩ ،ﻭﻻ ﻟﻮﻡ ﻋﻠﹶﻴﻬِﻤﺎ ٧ .ﻭﻣﺎ ﻛﺎﻥﹶ ﻟﹶﻬﻤﺎ
ﻭﻟﹶﺪ ،ﻷﻥﱠ ﺃﻟﻴﺼﺎﺑﺎﺕ ﻛﺎﻧﺖ ﻋﺎﻗِﺮﺍ ،ﻭﻛﺎﻧﺖ ﻫﻲ ﻭﺯﻛﹶﺮِﻳﺎ ﻛﺒﲑﻳﻦِ ﰲ ﺍﻟﺴﻦ ٨.ﻭﺑﻴﻨﻤﺎ
ﺯﻛﹶﺮِﻳﺎ ﻳﺘﻨﺎﻭﺏ ﺍﳋِﺪﻣﺔﹶ ﻣﻊ ﻓِﺮﻗﹶﺘِﻪِ ﻛﻜﺎﻫﻦٍ ﺃﻣﺎﻡ ﺍﷲِ ٩ ،ﺃﹸﻟﻘﻴﺖِ ﺍﻟﻘﹸﺮﻋﺔﹸ ،ﲝﺴﺐِ ﺍﻟﺘﻘﻠﻴﺪِ
ﺍ ﹸﳌﺘﺒﻊِ ﻋِﻨﺪ ﺍﻟﻜﹶﻬﻨﺔِ ،ﻓﺄﺻﺎﺑﺘﻪ ﻟﻴﺪﺧﻞﹶ ﻫﻴﻜﹶﻞﹶ ﺍﻟﺮﺏ ﻭﻳﺤﺮﻕ ﺍﻟﺒﺨﻮﺭ١٠ .ﻭﻛﺎﻧﺖ ﺟﻤﻮﻉ
ﺍﻟﺸﻌﺐِ ﺗﺼﻠﻲ ﰲ ﺍﳋﺎﺭِﺝِ ﻋِﻨﺪ ﺇﺣﺮﺍﻕِ ﺍﻟﺒﺨﻮﺭِ١١.ﻓﻈﻬﺮ ﻟﹶﻪ ﻣﻼﻙ ﺍﻟﺮﺏ ﻭﺍﻗِﻔﹰﺎ ﻋﻦ
ﻳﻤﲔِ ﻣﺬﺑﺢِ ﺍﻟﺒﺨﻮﺭِ١٢ .ﻓﻠﻤﺎ ﺭﺁﻩ ﺯﻛﹶﺮِﻳﺎ ﺍﹶﺿﻄﹶﺮﺏ ﻭﺧﺎﻑ١٣ .ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﺍﳌﹶﻼﻙ» :ﻻ
ﲣﹶﻒ ﻳﺎ ﺯﻛﹶﺮِﻳﺎ ،ﻷﻥﱠ ﺍﷲَ ﺳﻤِﻊ ﺩﻋﺎﺀَﻙ ﻭﺳﺘﻠﺪ ﻟﻚ ﺍﹶﻣﺮﺃﺗﻚ ﺃﻟﻴﺼﺎﺑﺎﺕ ﺇِﺑﻨﺎ ﺗﺴﻤﻴﻪِ
ﻳﻮﺣﻨﺎ١٤ .ﻭﺳﺘﻔﺮﺡ ﺑِﻪ ﻭﺗﺒﺘﻬِﺞ ،ﻭﻳﻔﺮﺡ ﲟﻮﻟﺪِﻩِ ﻛﺜﲑ ﻣِﻦ ﺍﻟﻨﺎﺱِ١٥ ،ﻷﻧﻪ ﺳﻴﻜﻮﻥﹸ
ﻋﻈﻴﻤﺎ ﻋِﻨﺪ ﺍﻟﺮﺏ ،ﻭﻟﻦ ﻳﺸﺮﺏ ﺧﻤﺮﺍ ﻭﻻ ﻣﺴﻜﺮﺍ ،ﻭﻳﻤﺘﻠﺊﹸ ﻣِﻦ ﺍﻟﺮﻭﺡِ ﺍﻟﻘﹸﺪﺱِ ﻭﻫﻮ
ﰲ ﺑﻄﻦِ ﺃﹸﻣﻪِ١٦ ،ﻭﻳﻬﺪﻱ ﻛﺜﲑﻳﻦ ﻣِﻦ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺇﱃ ﺍﻟﺮﺏ ﺇﳍِﻬِﻢ١٧ ،ﻭﻳﺴﲑ ﺃﻣﺎﻡ ﺍﷲِ
ﺑِﺮﻭﺡِ ﺇﻳﻠﻴﺎ ﻭﻗﹸﻮﺗِﻪِ ،ﻟﻴﺼﺎﱀﹶ ﺍﻵﺑﺎﺀَ ﻣﻊ ﺍﻷﺑﻨﺎﺀِ ﻭﻳﺮﺟِﻊ ﺍﻟﻌﺼﺎﺓﹶ ﺇﱃ ﺣِﻜﻤﺔِ ﺍﻷﺑﺮﺍﺭِ ،ﻓﹶﻴﻬﻴﺊﹶ
ﻟﻠﺮﺏ ﺷﻌﺒﺎ ﻣﺴﺘﻌِﺪﺍ ﻟﻪ.(«
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ ١٧-٥ :١
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻛﻬﻴﻌﺺ ) (١ﺫِﻛﹾﺮ ﺭﺣﻤﺖِ ﺭﺑﻚ ﻋﺒﺪﻩ ﺯﻛﹶﺮِﻳﺎ ) (٢ﺇِﺫﹾ ﻧﺎﺩﻯ ﺭﺑﻪ ﻧِﺪﺍﺀً ﺧﻔِﻴﺎﹰ )(٣
ﻗﹶﺎﻝﹶ ﺭﺏ ﺇِﻧﻲ ﻭﻫﻦ ﺍﻟﻌﻈﹾﻢ ﻣِﻨﻲ ﻭﺍﺷﺘﻌﻞﹶ ﺍﻟﺮﺃﹾﺱ ﺷﻴﺒﺎﹰ ﻭﻟﹶﻢ ﺃﹶﻛﹸﻦ ﺑِﺪﻋﺎﺋِﻚ ﺭﺏ ﺷﻘِﻴﺎﹰ )(٤
ﻭﺇِﻧﻲ ﺧِﻔﹾﺖ ﺍﳌﹶﻮﺍﱄﹶ ﻣِﻦ ﻭﺭﺍﺋﻲ ﻭﻛﹶﺎﻧﺖِ ﺍﻣﺮﺃﹶﺗِﻲ ﻋﺎﻗِﺮﺍﹰ ﻓﹶﻬﺐ ﱄ ﻣِﻦ ﻟﹶـﺪﻧﻚ ﻭﻟﻴـﺎﹰ )(٥
ﻳﺮِﺛﹸﻨِﻲ ﻭﻳﺮِﺙﹸ ﻣِﻦ ﺁﻝ ﻳﻌﻘﹸﻮﺏ ﻭﺍﺟﻌﻠﻪ ﺭﺏ ﺭﺿِﻴﺎﹰ ) (٦ﻳﺎ ﺯﻛﹶﺮِﻳﺎ ﺇِﻧﺎ ﻧﺒﺸﺮﻙ ﺑِﻐﻼﻡٍ ﺍﺳﻤﻪ
) ( ٤٩٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳﺤﻴﻰ ﻟﹶﻢ ﻧﺠﻌﻞ ﻟﹶﻪ ﻣِﻦ ﻗﹶﺒﻞﹸ ﺳﻤِﻴﺎﹰ ) (٧ﻗﹶﺎﻝﹶ ﺭﺏ ﺃﹶﻧﻰ ﻳﻜﹸﻮﻥﹸ ﱄ ﻏﹸﻼﻡ ﻭﻛﹶﺎﻧﺖِ ﺍﻣﺮﺃﹶﺗِـﻲ
ﻋﺎﻗِﺮﺍﹰ ﻭﻗﹶﺪ ﺑﻠﹶﻐﺖ ﻣِﻦ ﺍﻟﻜِﺒﺮِ ﻋِﺘِﻴﺎﹰ ) (٨ﻗﹶﺎﻝﹶ ﻛﹶﺬﹶﻟﻚ ﻗﹶﺎﻝﹶ ﺭﺑﻚ ﻫﻮ ﻋﻠﹶـﻲ ﻫـﻴﻦ ﻭﻗﹶـﺪ
ﺧﻠﹶﻘﹾﺘﻚ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻭﻟﹶﻢ ﺗﻚ ﺷﻴﺌﺎﹰ )(٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻣﺮﱘ٩ -١ :
)ﻫﻨﺎﻟﻚ ﺩﻋﺎ ﺯﻛﹶﺮِﻳﺎ ﺭﺑﻪ ﻗﹶﺎﻝﹶ ﺭﺏ ﻫﺐ ﱄ ﻣِﻦ ﻟﹶﺪﻧﻚ ﺫﹸﺭﻳﺔﹰ ﻃﹶﻴﺒﺔﹰ ﺇِﻧﻚ ﺳـﻤِﻴﻊ ﺍﻟـﺪﻋﺎﺀِ
) (٣٨ﻓﹶﻨﺎﺩﺗﻪ ﺍﳌﹶﻼﺋِﻜﹶﺔﹸ ﻭﻫﻮ ﻗﹶﺎﺋِﻢ ﻳﺼﻠﻲ ﻓِﻲ ﺍﳌِﺤﺮﺍﺏِ ﺃﹶﻥﱠ ﺍﷲَ ﻳﺒﺸﺮﻙ ﺑِﻴﺤﻴﻰ ﻣـﺼﺪﻗﺎﹰ
ﺑِﻜﹶﻠﻤﺔٍ ﻣِﻦ ﺍﷲِ ﻭﺳﻴﺪﺍﹰ ﻭﺣﺼﻮﺭﺍﹰ ﻭﻧﺒِﻴﺎﹰ ﻣِﻦ ﺍﻟﺼﺎﳊِﲔ (٣٩) ﻗﹶﺎﻝﹶ ﺭﺏ ﺃﹶﻧـﻰ ﻳﻜﹸـﻮﻥﹸ ﱄ
ﻏﹸﻼﻡ ﻭﻗﹶﺪ ﺑﻠﹶﻐﻨِﻲ ﺍﻟﻜِﺒﺮ ﻭﺍﻣﺮﺃﹶﺗِﻲ ﻋﺎﻗِﺮ ﻗﹶﺎﻝﹶ ﻛﹶﺬﹶﻟﻚ ﺍﷲُ ﻳﻔﹾﻌﻞﹸ ﻣﺎ ﻳﺸﺎﺀُ )(٤٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ٤٠ -٣٨ :
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ﺷﺘﺎن رﻗﻢ ١١٥ -
ﻗﺎﻝ ﺁﻳﺘﻚ ﺃﻻ ﺗﻜﻠﻢ
ﺍﻟﻨﺎﺱ ﺛﻼﺙ ﻟﻴﺎﻝ ﺳﻮﻳﺎ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ ١٨):ﻓﹶﺴﺄﹶﻝﹶ ﺯﻛﹶﺮِﻳﺎ ﺍﳌﹶﻼﹶﻙ» :ﺑِﻢ ﻳﺘﺄﹶﻛﱠﺪ ﱄ ﻫﺬﹶﺍ ،ﻓﹶﺄﹶﻧﺎ ﺷﻴﺦ ﻛﹶﺒِﲑ ﻭﺯﻭﺟﺘِﻲ
ﻣﺘﻘﹶﺪﻣﺔﹲ ﻓِﻲ ﺍﻟﺴﻦ؟« ١٩ﻓﹶﺄﹶﺟﺎﺑﻪ ﺍﳌﹶﻼﹶﻙ» :ﺃﹶﻧﺎ ﺟِﺒﺮﺍﺋِﻴﻞﹸ ،ﺍﻟﻮﺍﻗِﻒ ﺃﹶﻣﺎﻡ ﺍﷲِ ،ﻭﻗﹶﺪ ﺃﹸﺭﺳِﻠﺖ
ﻼﻡ ،ﺇِﻟﹶﻰ ﺍﻟﻴﻮﻡِ
ﻷُﻛﹶﻠﻤﻚ ﻭﺃﹸﺑﺸﺮﻙ ﺑِﻬﺬﹶﺍ٢٠ .ﻭﻫﺎ ﺃﹶﻧﺖ ﺳﺘﺒﻘﹶﻰ ﺻﺎﻣِﺘﺎﹰ ﻻﹶ ﺗﺴﺘﻄِﻴﻊ ﺍﻟﻜﹶ ﹶ
ﺍﻟﺬِﻱ ﻳﺤﺪﺙﹸ ﻓِﻴﻪِ ﻫﺬﹶﺍ ،ﻷَﻧﻚ ﻟﹶﻢ ﺗﺼﺪﻕ ﻛﹶﻼﹶﻣِﻲ ،ﻭﻫﻮ ﺳﻴﺘِﻢ ﻓِﻲ ﺣِﻴﻨِﻪِ«٢١ .ﻭﻛﹶﺎﻥﹶ
ﺍﻟﺸﻌﺐ ﻣﻨﺘﻈِﺮِﻳﻦ ﺯﻛﹶﺮِﻳﺎ ،ﻭﻫﻢ ﻣﺘﻌﺠﺒﻮﻥﹶ ﻣِﻦ ﺗﺄﹶﺧﺮِﻩِ ﺩﺍﺧِﻞﹶ ﺍ ﹶﳍﻴﻜﹶﻞ٢٢ .ﻭﻟﻜِﻨﻪ ﻟﹶﻤﺎ
ﺧﺮﺝ ﻟﹶﻢ ﻳﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﻳﻜﹶﻠﻤﻬﻢ ،ﻓﹶﺄﹶﺩﺭﻛﹸﻮﺍ ﺃﹶﻧﻪ ﺭﺃﹶﻯ ﺭﺅﻳﺎ ﺩﺍﺧِﻞﹶ ﺍ ﹶﳍﻴﻜﹶﻞ .ﻓﹶﺄﹶﺧﺬﹶ ﻳﺸِﲑ ﻟﹶﻬﻢ
) ( ٤٩٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻇﹶﻞ ﺃﹶﺧﺮﺱ٢٣ .ﻭﻟﹶﻤﺎ ﺃﹶﺗﻢ ﺃﹶﻳﺎﻡِ ﺧﺪﻣﺘِﻪِ ،ﺭﺟﻊ ﺇِﻟﹶﻰ ﺑﻴﺘِﻪِ٢٤ .ﻭﺑﻌﺪ ﺗِﻠﻚ ﺍﻷَﻳﺎﻡِ ،ﺣﺒِﻠﹶﺖ
ﺃﹶﻟﻴﺼﺎﺑﺎﺕ ﺯﻭﺟﺘﻪ ،ﻓﹶﻜﹶﺘﻤﺖ ﺃﹶﻣﺮﻫﺎ ﺧﻤﺴﺔﹶ ﺃﹶﺷﻬﺮٍ ،ﻗﹶﺎﺋِﻠﹶﺔﹰ»٢٥ :ﻫﻜﹶﺬﹶﺍ ﹶﻓﻌﻞﹶ ﺍﻟﺮﺏ ﺑِﻲ،
ﻓِﻲ ﺍﻷَﻳﺎﻡِ ﺍﻟﺘِﻲ ﻓِﻴﻬﺎ ﻧﻈﹶﺮ ﺇِﻟﹶﻲ ﻟﻴﻨﺰِﻉ ﻋﻨﻲ ﺍﻟﻌﺎﺭ ﻣِﻦ ﺑﻴﻦِ ﺍﻟﻨﺎﺱِ!«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ ٢٥-١٨ : ١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٨) :ﻓﹶﻘﹶﺎﻝﹶ ﺯﻛﹶﺮِﻳﺎ ﻟﻠﻤﻼﹶﻙِ»:ﻛﹶﻴﻒ ﺃﹶﻋﻠﹶﻢ ﻫﺬﹶﺍ ،ﻷَﻧﻲ ﺃﹶﻧﺎ ﺷﻴﺦ ﻭﺍﻣﺮﺃﹶﺗِﻲ ﻣﺘﻘﹶﺪﻣﺔﹲ
ﻓِﻲ ﺃﹶﻳﺎﻣِﻬﺎ؟« ١٩ﻓﹶﺄﹶﺟﺎﺏ ﺍﳌﹶﻼﹶﻙ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻪ»:ﺃﹶﻧﺎ ﺟِﺒﺮﺍﺋِﻴﻞﹸ ﺍﻟﻮﺍﻗِﻒ ﻗﹸﺪﺍﻡ ﺍﷲِ ،ﻭﺃﹸﺭﺳِﻠﺖ
ﻷُﻛﹶﻠﻤﻚ ﻭﺃﹸﺑﺸﺮﻙ ﺑِﻬﺬﹶﺍ٢٠ .ﻭﻫﺎ ﺃﹶﻧﺖ ﺗﻜﹸﻮﻥﹸ ﺻﺎﻣِﺘﺎ ﻭﻻﹶ ﺗﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﺗﺘﻜﹶﻠﻢ ،ﺇِﻟﹶﻰ ﺍﻟﻴﻮﻡِ
ﺍﻟﺬِﻱ ﻳﻜﹸﻮﻥﹸ ﻓِﻴﻪِ ﻫﺬﹶﺍ ،ﻷَﻧﻚ ﻟﹶﻢ ﺗﺼﺪﻕ ﻛﹶﻼﹶﻣِﻲ ﺍﻟﺬِﻱ ﺳﻴﺘِﻢ ﻓِﻲ ﻭﻗﹾﺘِﻪِ«٢١ .ﻭﻛﹶﺎﻥﹶ
ﺍﻟﺸﻌﺐ ﻣﻨﺘﻈِﺮِﻳﻦ ﺯﻛﹶﺮِﻳﺎ ﻭﻣﺘﻌﺠﺒِﲔ ﻣِﻦ ﺇِﺑﻄﹶﺎﺋِﻪِ ﻓِﻲ ﺍ ﹶﳍﻴﻜﹶﻞ٢٢ .ﻓﹶﻠﹶﻤﺎ ﺧﺮﺝ ﻟﹶﻢ ﻳﺴﺘﻄِﻊ ﺃﹶﻥﹾ
ﻳﻜﹶﻠﻤﻬﻢ ،ﻓﹶﻔﹶﻬِﻤﻮﺍ ﺃﹶﻧﻪ ﻗﹶﺪ ﺭﺃﹶﻯ ﺭﺅﻳﺎ ﻓِﻲ ﺍﳍﹶﻴﻜﹶﻞ .ﻓﹶﻜﹶﺎﻥﹶ ﻳﻮﻣِﺊﹸ ﺇِﻟﹶﻴﻬِﻢ ﻭﺑﻘِﻲ ﺻﺎﻣِﺘﺎ٢٣.ﻭﻟﹶﻤﺎ
ﻛﹶﻤِﻠﹶﺖ ﺃﹶﻳﺎﻡِ ﺧﺪﻣﺘِﻪِ ﻣﻀﻰ ﺇِﻟﹶﻰ ﺑﻴﺘِﻪِ٢٤ .ﻭﺑﻌﺪ ﺗِﻠﻚ ﺍﻷَﻳﺎﻡِ ﺣﺒِﻠﹶﺖ ﺃﹶﻟﻴﺼﺎﺑﺎﺕ ﺍﻣﺮﺃﹶﺗﻪ،
ﻭﺃﹶﺧﻔﹶﺖ ﻧﻔﹾﺴﻬﺎ ﺧﻤﺴﺔﹶ ﺃﹶﺷﻬﺮٍ ﻗﹶﺎﺋِﻠﹶﺔﹰ»٢٥ :ﻫﻜﹶﺬﹶﺍ ﻗﹶﺪ ﹶﻓﻌﻞﹶ ﺑِﻲ ﺍﻟﺮﺏ ﻓِﻲ ﺍﻷَﻳﺎﻡِ ﺍﻟﺘِﻲ ﻓِﻴﻬﺎ
ﻧﻈﹶﺮ ﺇِﻟﹶﻲ ،ﻟﻴﻨﺰِﻉ ﻋﺎﺭِﻱ ﺑﻴﻦ ﺍﻟﻨﺎﺱِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ ٢٥-١٨ : ١
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻗﹶﺎﻝﹶ ﺭﺏ ﺍﺟﻌﻞ ﱄ ﺁﻳﺔﹰ ﻗﹶﺎﻝﹶ ﺁﻳﺘﻚ ﺃﹶﻻ ﺗﻜﹶﻠﻢ ﺍﻟﻨﺎﺱ ﺛﹶﻼﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﺇِﻻ ﺭﻣﺰﺍﹰ ﻭﺍﺫﹾﻛﹸﺮ ﺭﺑﻚ
ﻛﹶﺜِﲑﺍﹰ ﻭﺳﺒﺢ ﺑِﺎﻟﻌﺸِﻲ ﻭﺍﻹِﺑﻜﹶﺎﺭِ )(٤١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ٤١ :
)ﻗﹶﺎﻝﹶ ﺭﺏ ﺍﺟﻌﻞ ﱄ ﺁﻳﺔﹰ ﻗﹶﺎﻝﹶ ﺁﻳﺘﻚ ﺃﹶﻻ ﺗﻜﹶﻠﻢ ﺍﻟﻨﺎﺱ ﺛﹶﻼﺙﹶ ﻟﹶﻴﺎﻝٍ ﺳﻮِﻳﺎﹰ ) (١٠ﻓﹶﺨﺮﺝ
ﻋﻠﹶﻰ ﻗﹶﻮﻣِﻪِ ﻣِﻦ ﺍﳌِﺤﺮﺍﺏِ ﻓﹶﺄﹶﻭﺣﻰ ﺇِﻟﹶﻴﻬِﻢ ﺃﹶﻥﹾ ﺳﺒﺤﻮﺍ ﺑﻜﹾﺮﺓﹰ ﻭﻋﺸِﻴﺎﹰ )(١١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻣﺮﱘ١١- ١٠ :
) ( ٤٩٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
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ﺷﺘﺎن رﻗﻢ ١١٦ -
ﻗﺼﺔ ﺍﻟﺪﺍﺑﺔ
ﻭﺍﻟﺪﺟﺎﻝ ﻭﺧﺮﻭﺝ ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ ١):ﻭﺭﺃﹶﻳﺖ ﻣﻼﹶﻛﺎﹰ ﻧﺎﺯِﻻﹰ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻣﻌﻪ ﻣِﻔﹾﺘﺎﺡ ﺍﳍﹶﺎﻭِﻳﺔِ ،ﻭﺳِﻠﺴِﻠﹶﺔﹲ ﻋﻈِﻴﻤﺔﹲ ﻋﻠﹶﻰ
ﻳﺪِﻩِ٢ .ﻓﹶﻘﹶﺒﺾ ﻋﻠﹶﻰ ﺍﻟﺘﻨﲔِ ،ﺍﳊﹶﻴﺔِ ﺍﻟﻘﹶﺪِﳝﺔِ ،ﺍﻟﺬِﻱ ﻫﻮ ﺇِﺑﻠﻴﺲ ﻭﺍﻟﺸﻴﻄﹶﺎﻥﹸ ،ﻭﻗﹶﻴﺪﻩ ﺃﹶﻟﻒ
ﺳﻨﺔٍ٣ ،ﻭﻃﹶﺮﺣﻪ ﻓِﻲ ﺍﳍﹶﺎﻭِﻳﺔِ ﻭﺃﹶﻏﹾﻠﹶﻖ ﻋﻠﹶﻴﻪِ ،ﻭﺧﺘﻢ ﻋﻠﹶﻴﻪِ ﻟﻜﹶﻲ ﻻﹶ ﻳﻀِﻞ ﺍﻷُﻣﻢ ﻓِﻲ ﻣﺎ ﺑﻌﺪ
ﺣﺘﻰ ﺗﺘِﻢ ﺍﻷَﻟﻒ ﺍﻟﺴﻨﺔِ .ﻭﺑﻌﺪ ﺫﹶﻟﻚ ﻻﹶ ﺑﺪ ﺃﹶﻥﹾ ﻳﺤﻞ ﺯﻣﺎﻧﺎﹰ ﻳﺴِﲑﺍﹰ٤ .ﻭﺭﺃﹶﻳﺖ ﻋﺮﻭﺷﺎﹰ
ﻓﹶﺠﻠﹶﺴﻮﺍ ﻋﻠﹶﻴﻬﺎ ،ﻭﺃﹸﻋﻄﹸﻮﺍ ﺣﻜﹾﻤﺎﹰ .ﻭﺭﺃﹶﻳﺖ ﻧﻔﹸﻮﺱ ﺍﻟﺬِﻳﻦ ﻗﹸﺘِﻠﹸﻮﺍ ﻣِﻦ ﺃﹶﺟﻞ ﺷﻬﺎﺩﺓِ ﻳﺴﻮﻉ
ﻭﻣِﻦ ﺃﹶﺟﻞ ﻛﹶﻠﻤﺔِ ﺍﷲِ .ﻭﺍﻟﺬِﻳﻦ ﻟﹶﻢ ﻳﺴﺠﺪﻭﺍ ﻟﻠﻮﺣﺶِ ﻭﻻﹶ ﻟﺼﻮﺭﺗِﻪِ ،ﻭﻟﹶﻢ ﻳﻘﹾﺒﻠﹸﻮﺍ ﺍﻟﺴﻤﺔﹶ
ﻋﻠﹶﻰ ﺟِﺒﺎﻫِﻬِﻢ ﻭﻋﻠﹶﻰ ﺃﹶﻳﺪِﻳﻬِﻢ ،ﻓﹶﻌﺎﺷﻮﺍ ﻭﻣﻠﹶﻜﹸﻮﺍ ﻣﻊ ﺍﳌﹶﺴِﻴﺢِ ﺃﹶﻟﻒ ﺳﻨﺔٍ٥ .ﻭﺃﹶﻣﺎ ﺑﻘِﻴﺔﹸ
ﺍﻷَﻣﻮﺍﺕِ ﻓﹶﻠﹶﻢ ﺗﻌِﺶ ﺣﺘﻰ ﺗﺘِﻢ ﺍﻷَﻟﻒ ﺍﻟﺴﻨﺔِ .ﻫﺬِﻩِ ﻫِﻲ ﺍﻟﻘِﻴﺎﻣﺔﹸ ﺍﻷُﻭﻟﹶﻰ٦ .ﻣﺒﺎﺭﻙ ﻭﻣﻘﹶﺪﺱ
ﻣﻦ ﻟﹶﻪ ﻧﺼِﻴﺐ ﻓِﻲ ﺍﻟﻘِﻴﺎﻣﺔِ ﺍﻷُﻭﻟﹶﻰ .ﻫﺆﻻﹶﺀِ ﻟﹶﻴﺲ ﻟﻠﻤﻮﺕِ ﺍﻟﺜﱠﺎﻧِﻲ ﺳﻠﻄﹶﺎﻥﹲ ﻋﻠﹶﻴﻬِﻢ ،ﺑﻞ
ﺳﻴﻜﹸﻮﻧﻮﻥﹶ ﻛﹶﻬﻨﺔﹰ ﷲِ ﻭﺍﳌﹶﺴِﻴﺢِ ،ﻭﺳﻴﻤﻠﻜﹸﻮﻥﹶ ﻣﻌﻪ ﺃﹶﻟﻒ ﺳﻨﺔٍ٧ .ﺛﹸﻢ ﻣﺘﻰ ﺗﻤﺖِ ﺍﻷَﻟﻒ ﺍﻟﺴﻨﺔِ
ﻳﺤﻞﱡ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﻣِﻦ ﺳِﺠﻨِﻪِ٨ ،ﻭﻳﺨﺮﺝ ﻟﻴﻀِﻞ ﺍﻷُﻣﻢ ﺍﻟﺬِﻳﻦ ﻓِﻲ ﺃﹶﺭﺑﻊِ ﺯﻭﺍﻳﺎ ﺍﻷَﺭﺽِ:
ﺟﻮﺝ ﻭﻣﺎﺟﻮﺝ ،ﻟﻴﺠﻤﻌﻬﻢ ﻟﻠﺤﺮﺏِ ،ﺍﻟﺬِﻳﻦ ﻋﺪﺩﻫﻢ ﻣِﺜﹾﻞﹸ ﺭﻣﻞ ﺍﻟﺒﺤﺮِ ٩ .ﹶﻓﺼﻌِﺪﻭﺍ ﻋﻠﹶﻰ
ﺤﺒﻮﺑﺔِ ،ﻓﹶﻨﺰﻟﹶﺖ ﻧﺎﺭ ﻣِﻦ ﻋِﻨﺪِ
ﻋﺮﺽِ ﺍﻷَﺭﺽِ ،ﻭﺃﹶﺣﺎﻃﹸﻮﺍ ﺑِﻤﻌﺴﻜﹶﺮِ ﺍﻟﻘِﺪﻳﺴِﲔ ﻭﺑِﺎﳌﹶﺪِﻳﻨﺔِ ﺍﳌﹶ
ﺍﷲِ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻭﺃﹶﻛﹶﻠﹶﺘﻬﻢ١٠ .ﻭﺇِﺑﻠﻴﺲ ﺍﻟﺬِﻱ ﻛﹶﺎﻥﹶ ﻳﻀِﻠﱡﻬﻢ ﻃﹸﺮِﺡ ﻓِﻲ ﺑﺤﻴﺮﺓِ ﺍﻟﻨﺎﺭِ
ﻭﺍﻟﻜِﺒﺮِﻳﺖِ ،ﺣﻴﺚﹸ ﺍﻟﻮﺣﺶ ﻭﺍﻟﻨﺒِﻲ ﺍﻟﻜﹶﺬﱠﺍﺏ .ﻭ ﺳﻴﻌﺬﱠﺑﻮﻥﹶ ﻧﻬﺎﺭﺍﹰ ﻭﻟﹶﻴﻼﹰ ﺇِﻟﹶﻰ ﺃﹶﺑﺪِ ﺍﻵﺑِﺪِﻳﻦ.
١١ﺛﹸﻢ ﺭﺃﹶﻳﺖ ﻋﺮﺷﺎﹰ ﻋﻈِﻴﻤﺎﹰ ﺃﹶﺑﻴﺾ ،ﻭﺍﳉﹶﺎﻟﺲ ﻋﻠﹶﻴﻪِ ﺍﻟﺬِﻱ ﻣِﻦ ﻭﺟﻬِﻪِ ﻫﺮﺑﺖِ ﺍﻷَﺭﺽ
) ( ٤٩٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺍﻟﺴﻤﺎﺀُ ،ﻭﻟﹶﻢ ﻳﻮﺟﺪ ﻟﹶﻬﻤﺎ ﻣﻮﺿِﻊ١٢ !ﻭﺭﺃﹶﻳﺖ ﺍﻷَﻣﻮﺍﺕ ﺻِﻐﺎﺭﺍﹰ ﻭﻛِﺒﺎﺭﺍﹰ ﻭﺍﻗِﻔِﲔ ﺃﹶﻣﺎﻡ
ﺍﷲِ ،ﻭﺍﻧﻔﹶﺘﺤﺖ ﺃﹶﺳﻔﹶﺎﺭ .ﻭﺍﻧﻔﹶﺘﺢ ﺳِﻔﹾﺮ ﺁﺧﺮ ﻫﻮ ﺳِﻔﹾﺮ ﺍﳊﹶﻴﺎﺓِ ،ﻭﺩِﻳﻦ ﺍﻷَﻣﻮﺍﺕ ﻣِﻤﺎ ﻫﻮ
ﻣﻜﹾﺘﻮﺏ ﻓِﻲ ﺍﻷَﺳﻔﹶﺎﺭِ ﺑِﺤﺴﺐِ ﺃﹶﻋﻤﺎﳍِﻢ١٣ .ﻭﺳﻠﻢ ﺍﻟﺒﺤﺮ ﺍﻷَﻣﻮﺍﺕ ﺍﻟﺬِﻳﻦ ﻓِﻴﻪِ ،ﻭﺳﻠﻢ
ﺍﳌﹶﻮﺕ ﻭﺍﳍﹶﺎﻭِﻳﺔﹸ ﺍﻷَﻣﻮﺍﺕ ﺍﻟﺬِﻳﻦ ﻓِﻴﻬِﻤﺎ .ﻭﺩِﻳﻨﻮﺍ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﺑِﺤﺴﺐِ ﺃﹶﻋﻤﺎﻟﻪِ١٤ .ﻭﻃﹸﺮِﺡ
ﺍﳌﹶﻮﺕ ﻭﺍﳍﹶﺎﻭِﻳﺔﹸ ﻓِﻲ ﺑﺤﻴﺮﺓِ ﺍﻟﻨﺎﺭِ .ﻫﺬﹶﺍ ﻫﻮ ﺍﳌﹶﻮﺕ ﺍﻟﺜﱠﺎﻧِﻲ١٥ .ﻭﻛﹸﻞﱡ ﻣﻦ ﻟﹶﻢ ﻳﻮﺟﺪ ﻣﻜﹾﺘﻮﺑﺎﹰ
ﻓِﻲ ﺳِﻔﹾﺮِ ﺍﳊﹶﻴﺎﺓِ ﻃﹸﺮِﺡ ﻓِﻲ ﺑﺤﻴﺮﺓِ ﺍﻟﻨﺎﺭِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺭﺳﺎﻟﺔ ﻳﻮﺣﻨﺎ ﺍﻷﻭﱃ ١٥-١ :٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ) :ﺛﹸﻢ ﺭﺃﹶﻳﺖ ﻣﻼﹶﻛﺎﹰ ﻧﺎﺯِﻻﹰ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ،ﻭﺑِﻴﺪِﻩِ ﻣِﻔﹾﺘﺎﺡ ﺍﳍﹶﺎﻭِﻳﺔِ ﻭﺳِﻠﺴِﻠﹶﺔﹲ ﻋﻈِﻴﻤﺔﹲ
٢ﻗﹶﻴﺪ ﺑِﻬﺎ ﺍﻟﺘﻨﲔ ،ﺃﹶﻱِ ﺍﳊﹶﻴﺔﹶ ﺍﻟﻘﹶﺪِﳝﺔﹶ ،ﻭﻫﻮ ﺇِﺑﻠﻴﺲ ﺃﹶﻭِ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ،ﻭﺳﺠﻨﻪ ﻣﺪﺓﹶ ﺃﹶﻟﻒِ ﺳﻨﺔٍ،
٣ﻭﻃﹶﺮﺣﻪ ﻓِﻲ ﺍﳍﹶﺎﻭِﻳﺔِ ﻭﺃﹶﻏﹾﻠﹶﻘﹶﻬﺎ ﻋﻠﹶﻴﻪِ ،ﻭﺧﺘﻤﻬﺎ ،ﺣﺘﻰ ﻳﻜﹸﻒ ﻋﻦ ﺗﻀﻠﻴﻞ ﺍﻷُﻣﻢِ ،ﺇِﻟﹶﻰ ﺃﹶﻥﹾ
ﺗﻨﻘﹶﻀِﻲ ﺍﻷَﻟﻒ ﺳﻨﺔٍ .ﻭﻟﹶﻜِﻦ ﻻﹶﺑﺪ ﻣِﻦ ﺇِﻃﹾﻼﻗِﻪِ ﺑﻌﺪ ﺫﹶﻟﻚ ﳌﹸﺪﺓٍ ﻗﹶﺼِﲑﺓٍ٤.ﺛﹸﻢ ﺭﺃﹶﻳﺖ ﻋﺮﻭﺷﺎﹰ
ﻣﻨِﺢ ﺍﳉﹶﺎﻟﺴﻮﻥﹶ ﻋﻠﹶﻴﻬﺎ ﺣﻖ ﺍﻟﻘﹶﻀﺎﺀِ .ﻭﺭﺃﹶﻳﺖ ﻧﻔﹸﻮﺱ ﺍﻟﺬِﻳﻦ ﻗﹸﺘِﻠﹸﻮﺍ ﻓِﻲ ﺳﺒِﻴﻞ ﺍﻟﺸﻬﺎﺩﺓِ
ﻟﻴﺴﻮﻉ ﻭﻓِﻲ ﺳﺒِﻴﻞ ﻛﹶﻠﻤﺔِ ﺍﷲِ ،ﻭﺍﻟﺬِﻳﻦ ﺭﻓﹶﻀﻮﺍ ﺃﹶﻥﹾ ﻳﺴﺠﺪﻭﺍ ﻟﻠﻮﺣﺶِ ﻭﻟﺘِﻤﺜﹶﺎﻟﻪِ ،ﻭﺍﻟﺬِﻳﻦ
ﺭﻓﹶﻀﻮﺍ ﻋﻼﹶﻣﺘﻪ ﻋﻠﹶﻰ ﺃﹶﻳﺪِﻳﻬِﻢ ﻭﺟِﺒﺎﻫِﻬِﻢ ،ﻭﻗﹶﺪ ﻋﺎﺩﻭﺍ ﺇِﻟﹶﻰ ﺍﳊﹶﻴﺎﺓِ ،ﻭﻣﻠﹶﻜﹸﻮﺍ ﻣﻊ ﺍﳌﹶﺴِﻴﺢِ
ﺃﹶﻟﻒ ﺳﻨﺔٍ٥ .ﻫﺬِﻩِ ﻫِﻲ ﺍﻟﻘِﻴﺎﻣﺔﹸ ﺍﻷُﻭﻟﹶﻰ .ﺃﹶﻣﺎ ﺑﻘِﻴﺔﹸ ﺍﻷَﻣﻮﺍﺕِ ﻓﹶﻼﹶ ﻳﻌﻮﺩﻭﻥﹶ ﺇِﻟﹶﻰ ﺍﳊﹶﻴﺎﺓِ ﺣﺘﻰ
ﺗﻨﻘﹶﻀِﻲ ﺍﻷَﻟﻒ ﺳﻨﺔٍ٦ .ﻣﺎ ﺃﹶ ﺳﻌﺪ ﻭﺃﹶﻗﹾﺪﺱ ﻣﻦ ﻛﹶﺎﻥﹶ ﻟﹶﻬﻢ ﻧﺼِﻴﺐ ﻓِﻲ ﺍﻟﻘِﻴﺎﻣﺔِ ﺍﻷُﻭﻟﹶﻰ! ﻟﹶﻦ
ﻳﻜﹸﻮﻥﹶ ﻟﻠﻤﻮﺕِ ﺍﻟﺜﱠﺎﻧِﻲ ﺳﻠﻄﹶﺔﹲ ﻋﻠﹶﻴﻬِﻢ ،ﺑﻞ ﻳﻜﹸﻮﻧﻮﻥﹶ ﻛﹶﻬﻨﺔﹰ ﷲِ ﻭﺍﳌﹶﺴِﻴﺢِ ،ﻭﻳﻤﻠﻜﹸﻮﻥﹶ ﻣﻌﻪ
ﺃﹶﻟﻒ ﺳﻨﺔٍ٧.ﻓﹶﺤِﲔ ﺗﻨﻘﹶﻀِﻲ ﺍﻷَﻟﻒ ﺳﻨﺔٍ ،ﻳﻄﹾﻠﹶﻖ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﻣِﻦ ﺳِﺠﻨِﻪِ٨ ،ﻓﹶﻴﺨﺮﺝ ﻟﻴﻀﻠﻞﹶ
ﺍﻷُﻣﻢ ﻓِﻲ ﺯﻭﺍﻳﺎ ﺍﻷَﺭﺽِ ﺍﻷَﺭﺑﻊِ ،ﺟﻮﺝ ﻭﻣﺎﺟﻮﺝ ،ﻭﻳﺠﻤﻌﻬﻢ ﻟﻠﻘِﺘﺎﻝ ،ﻭﻋﺪﺩﻫﻢ ﻛﹶﺜِﲑ
ﺻﺮﻭﻥﹶ ﻣِﻦ ﻛﹸﻞ
ﺟِﺪﺍﹰ ﻛﹶﺮﻣﻞ ﺍﻟﺒﺤﺮِ! ٩ﹶﻓﻴﺼﻌﺪﻭﻥﹶ ﻋﻠﹶﻰ ﺳﻬﻮﻝ ﺍﻷَﺭﺽِ ﺍﻟﻌﺮِﻳﻀﺔِ ،ﻭﻳﺤﺎ ِ
) ( ٤٩٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺟﺎﻧِﺐٍ ﻣﻌﺴﻜﹶﺮ ﺍﻟﻘِﺪﻳﺴِﲔ ﻭﺍ ﹶﳌﺪِﻳﻨﺔﹶ ﺍﳌﹶﺤﺒﻮﺑﺔﹶ ،ﻭﻟﹶﻜِﻦ ﻧﺎﺭﺍﹰ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﺗﻨﺰِﻝﹸ ﻋﻠﹶﻴﻬِﻢ
ﻭﺗﻠﺘﻬِﻤﻬﻢ١٠ .ﺛﹸﻢ ﻳﻄﹾﺮﺡ ﺇِﺑﻠﻴﺲ ﺍﻟﺬِﻱ ﻛﹶﺎﻥﹶ ﻳﻀﻠﻠﹸﻬﻢ ،ﻓِﻲ ﺑﺤﻴﺮﺓِ ﺍﻟﻨﺎﺭِ ﻭﺍﻟﻜِﺒﺮِﻳﺖِ،
ﺣﻴﺚﹸ ﺍﻟﻮﺣﺶ ﻭﺍﻟﻨﺒِﻲ ﺍﻟﺪﺟﺎﻝﹸ .ﻫﻨﺎﻙ ﺳﻮﻑ ﻳﻌﺬﱠﺑﻮﻥﹶ ﻧﻬﺎﺭﺍﹰ ﻭﻟﹶﻴﻼﹰ ،ﺇِﻟﹶﻰ ﺃﹶﺑﺪِ
ﺍﻵﺑِﺪِﻳﻦ١١.ﺛﹸﻢ ﺭﺃﹶﻳﺖ ﻋﺮﺷﺎﹰ ﻋﻈِﻴﻤﺎﹰ ﺃﹶﺑﻴﺾ ﻫﺮﺑﺖِ ﺍﻟﺴﻤﺎﺀُ ﻭﺍﻷَﺭﺽ ﻣِﻦ ﺃﹶﻣﺎﻡِ ﺍﳉﹶﺎﻟﺲِ
ﻋﻠﹶﻴﻪِ ،ﻓﹶﻠﹶﻢ ﻳﺒﻖ ﻟﹶﻬﻤﺎ ﻣﻜﹶﺎﻥﹲ١٢ .ﻭﺭﺃﹶﻳﺖ ﺍﻷَﻣﻮﺍﺕ ،ﻛِﺒﺎﺭﺍﹰ ﻭﺻِﻐﺎﺭﺍﹰ ،ﻭﺍﻗِﻔِﲔ ﻗﹸﺪﺍﻡ
ﺍﻟﻌﺮﺵِ .ﻭﻓﹸﺘِﺤﺖِ ﺍﻟﻜﹸﺘﺐ ،ﺛﹸﻢ ﻓﹸﺘِﺢ ﻛِﺘﺎﺏ ﺁﺧﺮ ﻫﻮ ﺳِﺠِﻞﱡ ﺍﳊﹶﻴﺎﺓِ ،ﻭﺩِﻳﻦ ﺍﻷَﻣﻮﺍﺕ
ﺑِﺤﺴﺐِ ﻣﺎ ﻫﻮ ﻣﺪﻭﻥﹲ ﻓِﻲ ﺗِﻠﻚ ﺍﻟﻜﹸﺘﺐِ ،ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﺣﺴﺐ ﺃﹶﻋﻤﺎﻟﻪِ١٣ .ﻭﺳﻠﻢ ﺍﻟﺒﺤﺮ
ﻣﻦ ﻓِﻴﻪِ ﻣِﻦ ﺍﻷَﻣﻮﺍﺕِ ،ﻭﺳﻠﻢ ﺍﳌﹶﻮﺕ ﻭﻫﺎﻭِﻳﺔﹸ ﺍﳌﹶﻮﺗﻰ ﺍﻷَﻣﻮﺍﺕ ﺍﻟﺬِﻳﻦ ﻓِﻴﻬِﻤﺎ ،ﻭﺣﻜِﻢ ﻋﻠﹶﻰ
ﻛﹸﻞ ﻭﺍﺣِﺪٍ ﺑِﺤﺴﺐِ ﺃﹶﻋﻤﺎﻟﻪِ١٤ .ﻭﻃﹸﺮِﺡ ﺍﳌﹶﻮﺕ ﻭﻫﺎﻭِﻳﺔﹸ ﺍﳌﹶﻮﺗﻰ ﻓِﻲ ﺑﺤﻴﺮﺓِ ﺍﻟﻨﺎﺭِ ،ﺍﻟﺬِﻱ
ﻫﻮ ﺍﳌﹶﻮﺕ ﺍﻟﺜﱠﺎﻧِﻲ١٥ .ﻭﻛﹸﻞﱡ ﻣﻦ ﻟﹶﻢ ﻳﻮﺟﺪِ ﺍﺳﻤﻪ ﻣﻜﹾﺘﻮﺑﺎﹰ ﻓِﻲ ﺳِﺠِﻞ ﺍﳊﹶﻴﺎﺓِ ﻃﹸﺮِﺡ ﻓِﻲ
ﺑﺤﻴﺮﺓِ ﺍﻟﻨﺎﺭِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺭﺅﻳﺎ ١٥-١ :٢٠
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﺣﺘﻰ ﺇِﺫﹶﺍ ﺑﻠﹶﻎﹶ ﺑﻴﻦ ﺍﻟﺴﺪﻳﻦِ ﻭﺟﺪ ﻣِﻦ ﺩﻭﻧِﻬِﻤﺎ ﻗﹶﻮﻣﺎﹰ ﻻ ﻳﻜﹶﺎﺩﻭﻥﹶ ﻳﻔﹾﻘﹶﻬﻮﻥﹶ ﻗﹶﻮﻻﹰ )(٩٣
ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﺫﹶﺍ ﺍﻟﻘﹶﺮﻧﻴﻦِ ﺇِﻥﱠ ﻳﺄﹾﺟﻮﺝ ﻭﻣﺄﹾﺟﻮﺝ ﻣﻔﹾﺴِﺪﻭﻥﹶ ﻓِﻲ ﺍﻷَﺭﺽِ ﻓﹶﻬﻞ ﻧﺠﻌﻞﹸ ﻟﹶﻚ ﺧﺮﺟﺎﹰ
ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﺗﺠﻌﻞﹶ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻬﻢ ﺳﺪﺍﹰ ) (٩٤ﻗﹶﺎﻝﹶ ﻣﺎ ﻣﻜﱠﻨﻲ ﻓِﻴﻪِ ﺭﺑﻲ ﺧﻴﺮ ﻓﹶﺄﹶﻋِﻴﻨﻮﻧِﻲ ﺑِﻘﹸﻮﺓٍ
ﺃﹶﺟﻌﻞ ﺑﻴﻨﻜﻢ ﻭﺑﻴﻨﻬﻢ ﺭﺩﻣﺎﹰ ) (٩٥ﺁﺗﻮﻧِﻲ ﺯﺑﺮ ﺍﳊﹶﺪِﻳﺪِ ﺣﺘﻰ ﺇِﺫﹶﺍ ﺳﺎﻭﻯ ﺑﻴﻦ ﺍﻟﺼﺪﻓﹶﻴﻦِ ﻗﹶﺎﻝﹶ
ﺍﻧﻔﹸﺨﻮﺍ ﺣﺘﻰ ﺇِﺫﹶﺍ ﺟﻌﻠﹶﻪ ﻧﺎﺭﺍﹰ ﻗﹶﺎﻝﹶ ﺁﺗﻮﻧِﻲ ﺃﹸﻓﹾﺮِﻍﹾ ﻋﻠﹶﻴﻪِ ﻗِﻄﹾﺮﺍﹰ ) (٩٦ﻓﹶﻤﺎ ﺍﺳﻄﹶﺎﻋﻮﺍ ﺃﹶﻥﹾ
ﻳﻈﹾﻬﺮﻭﻩ ﻭﻣﺎ ﺍﺳﺘﻄﹶﺎﻋﻮﺍ ﻟﹶﻪ ﻧﻘﹾﺒﺎﹰ ) (٩٧ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ ﺭﺣﻤﺔﹲ ﻣِﻦ ﺭﺑﻲ ﻓﹶﺈِﺫﹶﺍ ﺟﺎﺀَ ﻭﻋﺪ ﺭﺑﻲ
ﺟﻌﻠﹶﻪ ﺩﻛﱠﺎﺀَ ﻭﻛﹶﺎﻥﹶ ﻭﻋﺪ ﺭﺑﻲ ﺣﻘﹼﺎﹰ ) (٩٨ﻭﺗﺮﻛﹾﻨﺎ ﺑﻌﻀﻬﻢ ﻳﻮﻣﺌِﺬٍ ﻳﻤﻮﺝ ﻓِﻲ ﺑﻌﺾٍ ﻭﻧﻔِﺦ
ﻓِﻲ ﺍﻟﺼﻮﺭِ ﻓﹶﺠﻤﻌﻨﺎﻫﻢ ﺟﻤﻌﺎﹰ )(٩٩
) ( ٤٩٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ٩٩-٩٣ :
)ﻭﺇِﺫﹶﺍ ﻭﻗﹶﻊ ﺍﻟﻘﹶﻮﻝﹸ ﻋﻠﹶﻴﻬِﻢ ﺃﹶﺧﺮﺟﻨﺎ ﻟﹶﻬﻢ ﺩﺍﺑﺔﹰ ﻣِﻦ ﺍﻷَﺭﺽِ ﺗﻜﹶﻠﻤﻬﻢ ﺃﹶﻥﱠ ﺍﻟﻨﺎﺱ ﻛﹶﺎﻧﻮﺍ
ﺑِﺂﻳﺎﺗِﻨﺎ ﻻ ﻳﻮﻗِﻨﻮﻥﹶ )(٨٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ٨٢ :
• ﻭﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻭﻣﻦ ﺣﺪﻳﺚ ﺍﻟﻨﻮﺍﺱِ ﺑﻦِ ﺳﻤﻌﺎﻥﹶ tﻗﹶﺎﻝﹶ ) :ﺫﹶﻛﹶﺮ ﺭﺳﻮﻝﹸ ﺍﷲِ eﺍﻟﺪﺟﺎﻝﹶ ﺫﹶﺍﺕ
ﻏﹶﺪﺍﺓٍ ،ﻓﹶﺨﻔﱠﺾ ﻓِﻴﻪِ ﻭﺭﻓﱠﻊ ﺣﺘﻰ ﻇﹶﻨﻨﺎﻩ ﻓِﻲ ﻃﹶﺎﺋِﻔﹶﺔِ ﺍﻟﻨﺨﻞ ،ﻓﹶﻠﹶﻤﺎ ﺭﺣﻨﺎ ﺇِﻟﹶﻴﻪِ ﻋﺮﻑ ﺫﹶﻟﻚ
ﻓِﻴﻨﺎ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻣﺎ ﺷﺄﹾﻧﻜﹸﻢ؟ ﻗﹸﻠﻨﺎ :ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ﺫﹶﻛﹶﺮﺕ ﺍﻟﺪﺟﺎﻝﹶ ﻏﹶﺪﺍﺓﹰ ،ﻓﹶﺨﻔﱠﻀﺖ ﻓِﻴﻪِ
ﻭﺭﻓﱠﻌﺖ ،ﺣﺘﻰ ﻇﹶﻨﻨﺎﻩ ﻓِﻲ ﻃﹶﺎﺋِﻔﹶﺔِ ﺍﻟﻨﺨﻞ ،ﻓﹶﻘﹶﺎﻝﹶ :ﻏﹶﻴﺮ ﺍﻟﺪﺟﺎﻝ ﺃﹶﺧﻮﻓﹸﻨِﻲ ﻋﻠﹶﻴﻜﹸﻢ ،ﺇِﻥﹾ ﻳﺨﺮﺝ
ﻭﺃﹶﻧﺎ ﻓِﻴﻜﹸﻢ ﻓﹶﺄﹶﻧﺎ ﺣﺠِﻴﺠﻪ ﺩﻭﻧﻜﹸﻢ ،ﻭﺇِﻥﹾ ﻳﺨﺮﺝ ﻭﻟﺴﺖ ﻓِﻴﻜﹸﻢ ﻓﹶﺎﻣﺮﺅ ﺣﺠِﻴﺞ ﻧﻔﹾﺴِﻪِ ،ﻭﺍﷲُ
ﺧﻠﻴﻔﹶﺘِﻲ ﻋﻠﻰ ﻛﹸﻞ ﻣﺴﻠﻢٍ ،ﺇِﻧﻪ ﺷﺎﺏ ﻗﹶﻄﹶﻂﹲ ،ﻋﻴﻨﻪ ﻃﹶﺎﻓِﺌﹶﺔﹲ ،ﻛﹶﺄﹶﻧﻲ ﺃﹸﺷﺒﻬﻪ ﺑِﻌﺒﺪِ ﺍﻟﻌﺰﻯ ﺑﻦِ
ﻗﹶﻄﹶﻦٍ ،ﻓﹶﻤﻦ ﺃﹶﺩﺭﻛﹶﻪ ﻣِﻨﻜﹸﻢ ،ﻓﹶﻠﻴﻘﹾﺮﺃﹾ ﻋﻠﻴﻪِ ﻓﹶﻮﺍﺗِﺢ ﺳﻮﺭﺓِ ﺍﻟﻜﹶﻬﻒِ ،ﺇِﻧﻪ ﺧﺎﺭِﺝ ﺧﻠﺔﹰ ﺑﻴﻦ
ﺍﻟﺸ ﹾﺄﻡِ ﻭﺍﻟﻌِﺮﺍﻕِ ،ﻓﹶﻌﺎﺙﹶ ﻳﻤِﻴﻨﺎ ﻭﻋﺎﺙﹶ ﺷِﻤﺎﻻ ،ﻳﺎ ﻋِﺒﺎﺩ ﺍﷲِ ﻓﹶﺎﹾﺛﺒﺘﻮﺍ ،ﻗﹸﻠﻨﺎ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ،
ﻭﻣﺎ ﻟﺒﺜﹸﻪ ﻓِﻲ ﺍﻷَﺭﺽِ؟ ﻗﹶﺎﻝ :ﺃﹶﺭﺑﻌﻮﻥﹶ ،ﻳﻮﻣﺎ ﻳﻮﻡ ﻛﹶﺴﻨﺔٍ ،ﻭﻳﻮﻡ ﻛﹶﺸﻬﺮٍ ،ﻭﻳﻮﻡ ﻛﹶﺠﻤﻌﺔٍ،
ﻭﺳﺎﺋِﺮ ﺃﹶﻳﺎﻣِﻪِ ﻛﹶﺄﹶﻳﺎﻣِﻜﹸﻢ ،ﻗﹸﻠﻨﺎ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﻓﹶﺬﹶﻟﻚ ﺍﻟﻴﻮﻡ ﺍﻟﺬِﻱ ﻛﹶﺴﻨﺔٍ ﺃﹶﺗﻜﹾﻔِﻴﻨﺎ ﻓِﻴﻪِ ﺻﻼﺓﹸ
ﻳﻮﻡٍ؟ ﻗﹶﺎﻝ :ﻻ ،ﺍﻗﹾﺪﺭﻭﺍ ﻟﻪ ﻗﹶﺪﺭﻩ ،ﻗﹸﻠﻨﺎ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﻭﻣﺎ ﺇِﺳﺮﺍﻋﻪ ﻓِﻲ ﺍﻷَﺭﺽِ؟ ﻗﹶﺎﻝ:
ﻛﹶﺎﻟﻐﻴﺚِ ﺍﺳﺘﺪﺑﺮﺗﻪ ﺍﻟﺮﻳﺢ ،ﻓﹶﻴﺄﹾﺗِﻲ ﻋﻠﻰ ﺍﻟﻘﹶﻮﻡِ ﻓﹶﻴﺪﻋﻮﻫﻢ ،ﻓﹶﻴﺆﻣِﻨﻮﻥﹶ ﺑِﻪِ ﻭﻳﺴﺘﺠِﻴﺒﻮﻥﹶ ﻟﻪ،
ﻓﹶﻴﺄﹾﻣﺮ ﺍﻟﺴﻤﺎﺀَ ﻓﹶﺘﻤﻄِﺮ ،ﻭﺍﻷَﺭﺽ ﹶﻓﺘﻨﺒِﺖ ،ﻓﹶﺘﺮﻭﺡ ﻋﻠﻴﻬِﻢ ﺳﺎﺭِﺣﺘﻬﻢ ﺃﹶﻃﹾﻮﻝ ﻣﺎ ﻛﹶﺎﻧﺖ ﺫﹸﺭﺍ
ﻭﺃﹶﺳﺒﻐﻪ ﺿﺮﻭﻋﺎ ﻭﺃﹶﻣﺪﻩ ﺧﻮﺍﺻِﺮ ،ﺛﹸﻢ ﻳﺄﹾﺗِﻲ ﺍﻟﻘﹶﻮﻡ ﻓﹶﻴﺪﻋﻮﻫﻢ ﹶﻓﻴﺮﺩﻭﻥﹶ ﻋﻠﻴﻪِ ﻗﹶﻮﻟﻪ،
ﹶﻓﻴﻨﺼﺮِﻑ ﻋﻨﻬﻢ ﹶﻓﻴﺼﺒِﺤﻮﻥﹶ ﻣﻤﺤِﻠﲔ ﻟﻴﺲ ﺑِﺄﹶﻳﺪِﻳﻬِﻢ ﺷﻲﺀٌ ﻣِﻦ ﺃﹶﻣﻮﺍﳍِﻢ ،ﻭﻳﻤﺮ ﺑِﺎﳋﹶﺮِﺑﺔِ
ﹶﻓﻴﻘﹸﻮﻝﹸ ﳍﹶﺎ :ﺃﹶﺧﺮِﺟِﻲ ﻛﹸﻨﻮﺯﻙِ ،ﹶﻓﺘﺘﺒﻌﻪ ﻛﹸﻨﻮﺯﻫﺎ ﻛﹶﻴﻌﺎﺳِﻴﺐِ ﺍﻟﻨﺤﻞ ،ﺛﹸﻢ ﻳﺪﻋﻮ ﺭﺟﻼ ﻣﻤﺘﻠﺌﹰﺎ
ﺷﺒﺎﺑﺎ ،ﻓﹶﻴﻀﺮِﺑﻪ ﺑِﺎﻟﺴﻴﻒِ ،ﻓﹶﻴﻘﹾﻄﹶﻌﻪ ﺟﺰﻟﺘﻴﻦِ ﺭﻣﻴﺔﹶ ﺍﻟﻐﺮﺽِ ،ﺛﹸﻢ ﻳﺪﻋﻮﻩ ﻓﹶﻴﻘﹾﺒِﻞﹸ ﻭﻳﺘﻬﻠﻞﹸ
) ( ٤٩٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺟﻬﻪ ﻳﻀﺤﻚ ،ﻓﹶﺒﻴﻨﻤﺎ ﻫﻮ ﻛﹶﺬﹶﻟﻚ ،ﺇِﺫﹾ ﺑﻌﺚﹶ ﺍﷲُ ﺍﳌﹶﺴِﻴﺢ ﺍﺑﻦ ﻣﺮﻳﻢ ،ﻓﹶﻴﻨﺰِﻝﹸ ﻋِﻨﺪ ﺍﳌﹶﻨﺎﺭﺓِ
ﺍﻟﺒﻴﻀﺎﺀِ ﺷﺮﻗِﻲ ﺩِﻣﺸﻖ ،ﺑﻴﻦ ﻣﻬﺮﻭﺩﺗﻴﻦِ ﻭﺍﺿِﻌﺎ ﻛﹶﻔﱠﻴﻪِ ﻋﻠﻰ ﺃﹶﺟﻨِﺤﺔِ ﻣﻠﻜﹶﻴﻦِ ،ﺇِﺫﹶﺍ ﻃﹶﺄﹾﻃﹶﺄﹶ
ﺭﺃﹾﺳﻪ ﻗﹶﻄﹶﺮ ،ﻭﺇِﺫﹶﺍ ﺭﻓﹶﻌﻪ ﺗﺤﺪﺭ ﻣِﻨﻪ ﺟﻤﺎﻥﹲ ﻛﹶﺎﻟﻠﱡﺆﻟﹸﺆِ ،ﻓﹶﻼ ﻳﺤِﻞﱡ ﻟﻜﹶﺎﻓِﺮٍ ﻳﺠِﺪ ﺭِﻳﺢ ﻧﻔﹶﺴِﻪِ ﺇِﻻ
ﻣﺎﺕ ،ﻭﻧﻔﹶﺴﻪ ﻳﻨﺘﻬِﻲ ﺣﻴﺚﹸ ﻳﻨﺘﻬِﻲ ﻃﹶﺮﻓﹸﻪ ،ﹶﻓﻴﻄﹾﻠﹸﺒﻪ ﺣﺘﻰ ﻳﺪﺭِﻛﹶﻪ ﺑِﺒﺎﺏِ ﻟﹸﺪ ،ﻓﹶﻴﻘﹾﺘﻠﹸﻪ ،ﺛﹸﻢ ﻳﺄﹾﺗِﻲ
ﻋِﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳﻢ ﻗﹶﻮﻡ ﻗﹶﺪ ﻋﺼﻤﻬﻢ ﺍﷲُ ﻣِﻨﻪ ،ﻓﹶﻴﻤﺴﺢ ﻋﻦ ﻭﺟﻮﻫِﻬِﻢ ﻭﻳﺤﺪﹸﺛﻬﻢ ﺑِﺪﺭﺟﺎِﺗﻬِﻢ
ﻓِﻲ ﺍﳉﹶﻨﺔِ ،ﹶﻓﺒﻴﻨﻤﺎ ﻫﻮ ﻛﹶﺬﹶﻟﻚ ،ﺇِﺫﹾ ﺃﹶﻭﺣﻰ ﺍﷲُ ﺇِﱃ ﻋِﻴﺴﻰ :ﺇِﻧﻲ ﻗﹶﺪ ﺃﹶﺧﺮﺟﺖ ﻋِﺒﺎﺩﺍ ﱄ ﻻ
ﻳﺪﺍﻥِ ﻷَﺣﺪٍ ﺑِﻘِﺘﺎﳍِﻢ ،ﻓﹶﺤﺮﺯ ﻋِﺒﺎﺩِﻱ ﺇِﱃ ﺍﻟﻄﱡﻮﺭِ ،ﻭﻳﺒﻌﺚﹸ ﺍﷲُ ﻳﺄﹾﺟﻮﺝ ﻭﻣﺄﹾﺟﻮﺝ ﻭﻫﻢ ﻣِﻦ
ﺸﺮﺑﻮﻥﹶ ﻣﺎ ﻓِﻴﻬﺎ ،ﻭﻳﻤﺮ ﺁﺧِﺮﻫﻢ
ﻛﹸﻞ ﺣﺪﺏٍ ﻳﻨﺴِﻠﹸﻮﻥﹶ ،ﻓﹶﻴﻤﺮ ﺃﹶﻭﺍﺋِﻠﹸﻬﻢ ﻋﻠﻰ ﺑﺤﻴﺮﺓِ ﻃﹶﺒﺮِﻳﺔﹶ ﻓﹶﻴ
ﻓﹶﻴﻘﹸﻮﻟﹸﻮﻥﹶ :ﻟﻘﹶﺪ ﻛﹶﺎﻥﹶ ﺑِﻬﺬِﻩِ ﻣﺮﺓﹰ ﻣﺎﺀٌ ،ﻭﻳﺤﺼﺮ ﻧﺒِﻲ ﺍﷲِ ﻋِﻴﺴﻰ ﻭﺃﹶﺻﺤﺎﺑﻪ ﺣﺘﻰ ﻳﻜﹸﻮﻥﹶ ﺭﺃﹾﺱ
ﺍﻟﺜﱠﻮﺭِ ﻷَﺣﺪِﻫِﻢ ﺧﻴﺮﺍ ﻣِﻦ ﻣِﺎﺋﹶﺔِ ﺩِﻳﻨﺎﺭٍ ﻷَﺣﺪِﻛﹸﻢ ﺍﻟﻴﻮﻡ ،ﹶﻓﻴﺮﻏﹶﺐ ﻧﺒِﻲ ﺍﷲِ ﻋِﻴﺴﻰ ﻭﺃﹶﺻﺤﺎﺑﻪ،
ﻓﹶﻴﺮﺳِﻞﹸ ﺍﷲُ ﻋﻠﻴﻬِﻢ ﺍﻟﻨﻐﻒ ﻓِﻲ ﺭِﻗﹶﺎﺑِﻬِﻢ ،ﹶﻓﻴﺼﺒِﺤﻮﻥﹶ ﻓﹶﺮﺳﻰ ﻛﹶﻤﻮﺕِ ﻧﻔﹾﺲٍ ﻭﺍﺣِﺪﺓٍ ،ﺛﹸﻢ
ﻳﻬﺒِﻂﹸ ﻧﺒِﻲ ﺍﷲِ ﻋِﻴﺴﻰ ﻭﺃﹶﺻﺤﺎﺑﻪ ﺇِﱃ ﺍﻷَﺭﺽِ ،ﻓﹶﻼ ﻳﺠِﺪﻭﻥﹶ ﻓِﻲ ﺍﻷَﺭﺽِ ﻣﻮﺿِﻊ ﺷِﺒﺮٍ ﺇِﻻ
ﻣﻸَﻩ ﺯﻫﻤﻬﻢ ﻭﻧﺘﻨﻬﻢ ،ﻓﹶﻴﺮﻏﹶﺐ ﻧﺒِﻲ ﺍﷲِ ﻋِﻴﺴﻰ ﻭﺃﹶﺻﺤﺎﺑﻪ ﺇِﱃ ﺍﷲِ ،ﻓﹶﻴﺮﺳِﻞﹸ ﺍﷲُ ﻃﹶﻴﺮﺍ
ﻛﹶﺄﹶﻋﻨﺎﻕِ ﺍﻟﺒﺨﺖِ ،ﻓﹶﺘﺤﻤِﻠﹸﻬﻢ ﻓﹶﺘﻄﹾﺮﺣﻬﻢ ﺣﻴﺚﹸ ﺷﺎﺀَ ﺍﷲُ ،ﺛﹸﻢ ﻳﺮﺳِﻞﹸ ﺍﷲُ ﻣﻄﹶﺮﺍ ﻻ ﻳﻜﹸﻦ ﻣِﻨﻪ
ﺑﻴﺖ ﻣﺪﺭٍ ﻭﻻ ﻭﺑﺮٍ ،ﻓﹶﻴﻐﺴِﻞﹸ ﺍﻷَﺭﺽ ﺣﺘﻰ ﻳﺘﺮﻛﹶﻬﺎ ﻛﹶﺎﻟﺰﻟﻔﹶﺔِ ،ﺛﹸﻢ ﻳﻘﹶﺎﻝﹸ ﻟﻸَﺭﺽِ ﺃﹶﻧﺒِﺘِﻲ
ﺛﹶﻤﺮﺗﻚِ ،ﻭﺭﺩﻱ ﺑﺮﻛﹶﺘﻚِ ،ﻓﹶﻴﻮﻣﺌِﺬٍ ﺗﺄﹾﻛﹸﻞﹸ ﺍﻟﻌِﺼﺎﺑﺔﹸ ﻣِﻦ ﺍﻟﺮﻣﺎﻧﺔِ ،ﻭﻳﺴﺘﻈِﻠﱡﻮﻥﹶ ﺑِﻘِﺤﻔِﻬﺎ
ﻭﻳﺒﺎﺭﻙ ﻓِﻲ ﺍﻟﺮﺳﻞ ،ﺣﺘﻰ ﺃﹶﻥﱠ ﺍﻟﻠﻘﹾﺤﺔﹶ ﻣِﻦ ﺍﻹِﺑِﻞ ﻟﺘﻜﹾﻔِﻲ ﺍﻟﻔِﺌﹶﺎﻡ ﻣِﻦ ﺍﻟﻨﺎﺱِ ،ﻭﺍﻟﻠﻘﹾﺤﺔﹶ ﻣِﻦ
ﺍﻟﺒﻘﹶﺮِ ﻟﺘﻜﹾﻔِﻲ ﺍﻟﻘﹶﺒِﻴﻠﺔﹶ ﻣِﻦ ﺍﻟﻨﺎﺱِ ،ﻭﺍﻟﻠﻘﹾﺤﺔﹶ ﻣِﻦ ﺍﻟﻐﻨﻢِ ﻟﺘﻜﹾﻔِﻲ ﺍﻟﻔﹶﺨِﺬﹶ ﻣِﻦ ﺍﻟﻨﺎﺱِ ،ﻓﹶﺒﻴﻨﻤﺎ ﻫﻢ
ﻛﹶﺬﹶﻟﻚ ﺇِﺫﹾ ﺑﻌﺚﹶ ﺍﷲُ ﺭِﳛﺎ ﻃﹶﻴﺒﺔﹰ ،ﻓﹶﺘﺄﹾﺧﺬﹸﻫﻢ ﺗﺤﺖ ﺁﺑﺎﻃِﻬِﻢ ،ﹶﻓﺘﻘﹾﺒِﺾ ﺭﻭﺡ ﻛﹸﻞ ﻣﺆﻣِﻦٍ
ﻭﻛﹸﻞ ﻣﺴﻠﻢٍ ،ﻭﻳﺒﻘﹶﻰ ﺷِﺮﺍﺭ ﺍﻟﻨﺎﺱِ ﻳﺘﻬﺎﺭﺟﻮﻥﹶ ﻓِﻴﻬﺎ ﺗﻬﺎﺭﺝ ﺍﳊﹸﻤﺮِ ،ﻓﹶﻌﻠﻴﻬِﻢ ﺗﻘﹸﻮﻡ ﺍﻟﺴﺎﻋﺔﹸ(
.
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (٢٩٣٥) ٢٢٥٠/٤
) ( ٤٩٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ ) : eﺃﻻ ﺃﹸﺧﺒِﺮﻛﹸﻢ ﻋﻦ ﺍﻟﺪﺟﺎﻝ ﺣﺪِﻳﺜﹰﺎ ﻣﺎ ﺣﺪﺛﻪ ﻧﺒِﻲ ﻗﹶﻮﻣﻪ :ﺇﻧﻪ
ﳉﻨﺔﹸ ﻫِﻲ ﺍﻟﻨﺎﺭ ،ﻭﺇِﻧﻲ
ﺃﹶﻋﻮﺭ ،ﻭﺇِﻧﻪ ﻳﺠِﻲﺀُ ﻣﻌﻪ ﻣِﺜﹾﻞﹸ ﺍﳉﹶﻨﺔِ ﻭﺍﻟﻨﺎﺭِ ،ﻓﹶﺎﻟﺘِﻲ ﻳﻘﻮﻝ ﺇِﻧﻬﺎ ﺍ ﹶ
ﺃﹶﻧﺬﹶﺭﺗﻜﹸﻢ ﺑِﻪِ ﻛﻤﺎ ﺃﹶﻧﺬﹶﺭ ﺑِﻪِ ﻧﻮﺡ ﻗﹶﻮﻣﻪ. (
• ﻭﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻓﹶﺈِﺫﹶﺍ ﻧﻔِﺦ ﻓِﻲ ﺍﻟﺼﻮﺭِ ﻧﻔﹾﺨﺔﹲ ﻭﺍﺣِﺪﺓﹲ ) (١٣ﻭﺣﻤِﻠﹶﺖِ ﺍﻷَﺭﺽ ﻭﺍﳉِﺒﺎﻝﹸ ﻓﹶﺪﻛﱠﺘﺎ ﺩﻛﱠﺔﹰ
ﻭﺍﺣِﺪﺓﹰ ) (١٤ﻓﹶﻴﻮﻣﺌِﺬٍ ﻭﻗﹶﻌﺖِ ﺍﻟﻮﺍﻗِﻌﺔﹸ ) (١٥ﻭﺍﻧﺸﻘﱠﺖِ ﺍﻟﺴﻤﺎﺀُ ﻓﹶﻬِﻲ ﻳﻮﻣﺌِﺬٍ ﻭﺍﻫِﻴﺔﹲ
) (١٦ﻭﺍﳌﹶﻠﹶﻚ ﻋﻠﹶﻰ ﺃﹶﺭﺟﺎﺋِﻬﺎ ﻭﻳﺤﻤِﻞﹸ ﻋﺮﺵ ﺭﺑﻚ ﹶﻓﻮﻗﹶﻬﻢ ﻳﻮﻣﺌِﺬٍ ﺛﹶﻤﺎﻧِﻴﺔﹲ ) (١٧ﻳﻮﻣﺌِﺬٍ
ﺗﻌﺮﺿﻮﻥﹶ ﻻ ﺗﺨﻔﹶﻰ ﻣِﻨﻜﹸﻢ ﺧﺎﻓِﻴﺔﹲ )(١٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺎﻗﺔ١٨ - ١٣ :
)ﺇِﻥﱠ ﻳﻮﻡ ﺍﻟﻔﹶﺼﻞ ﻛﹶﺎﻥﹶ ﻣِﻴﻘﹶﺎﺗﺎﹰ ) (١٧ﻳﻮﻡ ﻳﻨﻔﹶﺦ ﻓِﻲ ﺍﻟﺼﻮﺭِ ﻓﹶﺘﺄﹾﺗﻮﻥﹶ ﺃﹶﻓﹾﻮﺍﺟﺎﹰ ) (١٨ﻭﻓﹸﺘِﺤﺖِ
ﺍﻟﺴﻤﺎﺀُ ﻓﹶﻜﹶﺎﻧﺖ ﺃﹶﺑﻮﺍﺑﺎﹰ ) (١٩ﻭﺳﻴﺮﺕِ ﺍﳉِﺒﺎﻝﹸ ﻓﹶﻜﹶﺎﻧﺖ ﺳﺮﺍﺑﺎﹰ ) (٢٠ﺇِﻥﱠ ﺟﻬﻨﻢ ﻛﹶﺎﻧﺖ
ﻣِﺮﺻﺎﺩﺍﹰ ) (٢١ﻟﻠﻄﱠﺎﻏِﲔ ﻣﺂﺑﺎﹰ ) (٢٢ﻻﺑِﺜِﲔ ﻓِﻴﻬﺎ ﺃﹶﺣﻘﹶﺎﺑﺎﹰ ) (٢٣ﻻ ﻳﺬﹸﻭﻗﹸﻮﻥﹶ ﻓِﻴﻬﺎ ﺑﺮﺩﺍﹰ
ﻭﻻ ﺷﺮﺍﺑﺎﹰ ) (٢٤ﺇِﻻ ﺣﻤِﻴﻤﺎﹰ ﻭﻏﹶﺴﺎﻗﺎﹰ ) (٢٥ﺟﺰﺍﺀً ﻭِﻓﹶﺎﻗﺎﹰ ) (٢٦ﺇِﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ ﻻ ﻳﺮﺟﻮﻥﹶ
ﺣِﺴﺎﺑﺎﹰ ) (٢٧ﻭﻛﹶﺬﱠﺑﻮﺍ ﺑِﺂﻳﺎﺗِﻨﺎ ﻛِﺬﱠﺍﺑﺎﹰ ) (٢٨ﻭﻛﹸﻞ ﺷﻲﺀٍ ﺃﹶﺣﺼﻴﻨﺎﻩ ﻛِﺘﺎﺑﺎﹰ ) (٢٩ﻓﹶﺬﹸﻭﻗﹸﻮﺍ
ﻓﹶﻠﹶﻦ ﻧﺰِﻳﺪﻛﹸﻢ ﺇِﻻ ﻋﺬﹶﺍﺑﺎﹰ ) (٣٠ﺇِﻥﱠ ﻟﻠﻤﺘﻘِﲔ ﻣﻔﹶﺎﺯﺍﹰ ) (٣١ﺣﺪﺍﺋِﻖ ﻭﺃﹶﻋﻨﺎﺑﺎﹰ )(٣٢
ﻭﻛﹶﻮﺍﻋِﺐ ﺃﹶﺗﺮﺍﺑﺎﹰ ) (٣٣ﻭﻛﹶﺄﹾﺳﺎﹰ ﺩِﻫﺎﻗﺎﹰ ) (٣٤ﻻ ﻳﺴﻤﻌﻮﻥﹶ ﻓِﻴﻬﺎ ﻟﹶﻐﻮﺍﹰ ﻭﻻ ﻛِﺬﱠﺍﺑﺎﹰ )(٣٥
ﺟﺰﺍﺀً ﻣِﻦ ﺭﺑﻚ ﻋﻄﹶﺎﺀً ﺣِﺴﺎﺑﺎﹰ ) (٣٦ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﺍﻟﺮﺣﻤﻦِ ﻻ
ﻳﻤﻠﻜﹸﻮﻥﹶ ﻣِﻨﻪ ﺧِﻄﹶﺎﺑﺎﹰ ) (٣٧ﻳﻮﻡ ﻳﻘﹸﻮﻡ ﺍﻟﺮﻭﺡ ﻭﺍﳌﹶﻼﺋِﻜﹶﺔﹸ ﺻﻔﹼﺎﹰ ﻻ ﻳﺘﻜﹶﻠﻤﻮﻥﹶ ﺇِﻻ ﻣﻦ ﺃﹶﺫِﻥﹶ ﻟﹶﻪ
ﺍﻟﺮﺣﻤﻦ ﻭﻗﹶﺎﻝﹶ ﺻﻮﺍﺑﺎﹰ ) (٣٨ﺫﹶﻟﻚ ﺍﻟﻴﻮﻡ ﺍﳊﹶﻖ ﻓﹶﻤﻦ ﺷﺎﺀَ ﺍﺗﺨﺬﹶ ﺇِﻟﹶﻰ ﺭﺑﻪِ ﻣﺂﺑﺎﹰ ) (٣٩ﺇِﻧﺎ
ﺃﹶﻧﺬﹶﺭﻧﺎﻛﹸﻢ ﻋﺬﹶﺍﺑﺎﹰ ﻗﹶﺮِﻳﺒﺎﹰ ﻳﻮﻡ ﻳﻨﻈﹸﺮ ﺍﳌﹶﺮﺀُ ﻣﺎ ﻗﹶﺪﻣﺖ ﻳﺪﺍﻩ ﻭﻳﻘﹸﻮﻝﹸ ﺍﻟﻜﹶﺎﻓِﺮ ﻳﺎ ﻟﹶﻴﺘﻨِﻲ ﻛﹸﻨﺖ ﺗﺮﺍﺑﺎﹰ
)(٤٠
) ( ٥٠٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺒﺄ٤٠-١٧ :
)ﻭﻧﻔِﺦ ﻓِﻲ ﺍﻟﺼﻮﺭِ ﻓﹶﺼﻌِﻖ ﻣﻦ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﻣﻦ ﻓِﻲ ﺍﻷَﺭﺽِ ﺇِﻻ ﻣﻦ ﺷﺎﺀَ ﺍﷲُ ﺛﹸﻢ ﻧﻔِﺦ
ﻓِﻴﻪِ ﺃﹸﺧﺮﻯ ﻓﹶﺈِﺫﹶﺍ ﻫﻢ ﻗِﻴﺎﻡ ﻳﻨ ﹸﻈﺮﻭﻥﹶ ) (٦٨ﻭﺃﹶﺷﺮﻗﹶﺖِ ﺍﻷَﺭﺽ ﺑِﻨﻮﺭِ ﺭﺑﻬﺎ ﻭﻭﺿِﻊ ﺍﻟﻜِﺘﺎﺏ
ﻭﺟِﻲﺀَ ﺑِﺎﻟﻨﺒِﻴﲔ ﻭﺍﻟﺸﻬﺪﺍﺀِ ﻭﻗﹸﻀِﻲ ﺑﻴﻨﻬﻢ ﺑِﺎﳊﹶﻖ ﻭﻫﻢ ﻻ ﻳﻈﹾﻠﹶﻤﻮﻥﹶ ) (٦٩ﻭﻭﻓﱢﻴﺖ ﻛﹸﻞﱡ
ﻧﻔﹾﺲٍ ﻣﺎ ﻋﻤِﻠﹶﺖ ﻭﻫﻮ ﺃﹶﻋﻠﹶﻢ ﺑِﻤﺎ ﻳﻔﹾﻌﻠﹸﻮﻥﹶ )(٧٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ٧٠ - ٦٨ :
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ﺷﺘﺎن رﻗﻢ ١١٧ -
ﻭﺍﲣﺬ ﺍﷲ ﺇﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻼ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ »٨) :ﻭﺃﹶﻣﺎ ﺃﹶﻧﺖ ﻳﺎ ﺇِﺳﺮﺍﺋِﻴﻞﹸ ﻋﺒﺪِﻱ ،ﻳﺎ ﻳﻌﻘﹸﻮﺏ ﺍﻟﺬِﻱ ﺍﺧﺘﺮﺗﻪ ،ﻧﺴﻞﹶ ﺇِﺑﺮﺍﻫِﻴﻢ
ﺧﻠﻴﻠﻲ٩ ،ﺍﻟﺬِﻱ ﺃﹶﻣﺴﻜﹾﺘﻪ ﻣِﻦ ﺃﹶﻃﹾﺮﺍﻑِ ﺍﻷَﺭﺽِ ،ﻭﻣِﻦ ﺃﹶﻗﹾﻄﹶﺎﺭِﻫﺎ ﺩﻋﻮﺗﻪ ،ﻭﻗﹸﻠﺖ ﻟﹶﻚ :ﺃﹶﻧﺖ
ﻋﺒﺪِﻱ .ﺍﺧﺘﺮﺗﻚ ﻭﻟﹶﻢ ﺃﹶﺭﻓﹸﻀﻚ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺇﺷﻌﻴﺎﺀ ١٦-٨ :٤١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٨) :ﻭﺃﻧﺖ ﻳﺎ ﺇِﺳﺮﺍﺋﻴﻞﹸ ﻋﺒﺪﻱ،ﻳﺎ ﻳﻌﻘﻮﺏ ﺍﻟﺬﻱ ﺍﹶﺧﺘﺮﺗﻪ ،ﻣِﻦ ﻧﺴﻞ ﺇﺑﺮﺍﻫﻴﻢ
ﺧﻠﻴﻠﻲ٩،ﻳﺎ ﻣﻦ ﺃﺧﺬﹾﺗﻪ ﻣِﻦ ﺃﻗﺎﺻﻲ ﺍﻷﺭﺽِ ﻭﺩﻋﻮﺗﻪ ﻣِﻦ ﺃﺑﻌﺪِ ﺃﻃﺮﺍﻓِﻬﺎ.ﻭﻗﻠﺖ ﻟﹶﻪ» :ﺃﻧﺖ
ﻋﺒﺪﻱ ﻭﺍﹶﺧﺘﺮﺗﻪ ﻭﻣﺎ ﺭﻓﹶﻀﺘﻪ. (
) ( ٥٠١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺇﺷﻌﻴﺎﺀ ٩-٨ :٤١
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻣﻦ ﺃﹶﺣﺴﻦ ﺩِﻳﻨﺎﹰ ﻣِﻤﻦ ﺃﹶﺳﻠﹶﻢ ﻭﺟﻬﻪ ﷲِ ﻭﻫﻮ ﻣﺤﺴِﻦ ﻭﺍﺗﺒﻊ ﻣِﻠﺔﹶ ﺇِﺑـﺮﺍﻫِﻴﻢ ﺣﻨِﻴﻔـﺎﹰ
ﻭﺍﺗﺨﺬﹶ ﺍﷲُ ﺇِﺑﺮﺍﻫِﻴﻢ ﺧﻠﻴﻼﹰ )(١٢٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ١٢٥ :
ﻭﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﻗﻮﻝ ﺍﻟﻨﱯ ) : eﻟﻮ ﻛﻨﺖ ﻣﺘﺨِﺬﹰﺍ ﺧﻠﻴﻼ ﻻﺗﺨﺬﹾﺕ ﺃﹶﺑﺎ ﺑﻜﹾﺮٍ ﺧﻠﻴﻼ
ﻭﻟﹶﻜِﻨﻪ ﺃﹶﺧِﻲ ﻭﺻﺎﺣِﺒِﻲ ،ﻭﻗﺪ ﺍﺗﺨﺬﹶ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺻﺎﺣِﺒﻜﹸﻢ ﺧﻠﻴﻼ( .
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (٢٣٨٣) ١٨٥٥/٤
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ﺷﺘﺎن رﻗﻢ ١١٨ -
ﻓﺄﺻﺒﺢ ﻫﺸﻴﻤﺎ ﺗﺬﺭﻭﻩ ﺍﻟﺮﻳﺎﺡ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ )١ﺑﺎﺭِﻛِﻲ ﻳﺎ ﻧﻔﹾﺴِﻲ ﺍﻟﺮﺏ ،ﻭﻛﹸﻞﱡ ﻣﺎ ﻓِﻲ ﺑﺎﻃِﻨِﻲ ﻟﻴﺒﺎﺭِﻙِ ﺍﺳﻤﻪ ﺍﻟﻘﹸﺪﻭﺱ.
٢ﺑﺎﺭِﻛِﻲ ﻳﺎ ﻧﻔﹾﺴِﻲ ﺍﻟﺮﺏ ،ﻭﻻﹶ ﺗﻨﺴﻲ ﻛﹸﻞ ﺣﺴﻨﺎﺗِﻪِ٣ .ﺍﻟﺬِﻱ ﻳﻐﻔِﺮ ﺟﻤِﻴﻊ ﺫﹸﻧﻮﺑِﻚِ .ﺍﻟﺬِﻱ
ﻳﺸﻔِﻲ ﻛﹸﻞ ﺃﹶﻣﺮﺍﺿِﻚِ٤ .ﺍﻟﺬِﻱ ﻳﻔﹾﺪِﻱ ﻣِﻦ ﺍﳊﹸﻔﹾﺮﺓِ ﺣﻴﺎﺗﻚِ .ﺍﻟﺬِﻱ ﻳﻜﹶﻠﻠﹸﻚِ ﺑِﺎﻟﺮﺣﻤﺔِ
ﻭﺍﻟﺮﺃﹾﻓﹶﺔِ٥ .ﺍﻟﺬِﻱ ﻳﺸﺒﻊ ﺑِﺎﳋﹶﻴﺮِ ﻋﻤﺮﻙِ ،ﻓﹶﻴﺘﺠﺪﺩ ﻣِﺜﹾﻞﹶ ﺍﻟﻨﺴﺮِ ﺷﺒﺎﺑﻚِ٦.ﺍﹶﻟﺮﺏ ﻣﺠﺮِﻱ
ﺍﻟﻌﺪﻝ ﻭﺍﻟﻘﹶﻀﺎﺀِ ﳉﹶﻤِﻴﻊِ ﺍﳌﹶﻈﹾﻠﹸﻮﻣِﲔ٧ .ﻋﺮﻑ ﻣﻮﺳﻰ ﹸﻃﺮﻗﹶﻪ ،ﻭﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺃﹶﻓﹾﻌﺎﻟﹶﻪ٨ .ﺍﻟﺮﺏ
ﺭﺣِﻴﻢ ﻭﺭﺅﻭﻑ ،ﻃﹶﻮِﻳﻞﹸ ﺍﻟﺮﻭﺡِ ﻭﻛﹶﺜِﲑ ﺍﻟﺮﺣﻤﺔِ٩ .ﻻﹶ ﻳﺤﺎﻛِﻢ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ ،ﻭﻻﹶ ﻳﺤﻘِﺪ ﺇِﻟﹶﻰ
ﺍﻟﺪﻫﺮِ١٠ .ﻟﹶﻢ ﻳﺼﻨﻊ ﻣﻌﻨﺎ ﺣﺴﺐ ﺧﻄﹶﺎﻳﺎﻧﺎ ،ﻭﻟﹶﻢ ﻳﺠﺎﺯِﻧﺎ ﺣﺴﺐ ﺁﺛﺎﻣِﻨﺎ١١ .ﻷَﻧﻪ ﻣِﺜﹾﻞﹸ
ﺍﺭﺗِﻔﹶﺎﻉِ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻓﹶﻮﻕ ﺍﻷَﺭﺽِ ﻗﹶﻮِﻳﺖ ﺭﺣﻤﺘﻪ ﻋﻠﹶﻰ ﺧﺎﺋِﻔِﻴﻪِ١٢ .ﻛﹶﺒﻌﺪِ ﺍﳌﹶﺸﺮِﻕِ ﻣِﻦ
) ( ٥٠٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺻﻴﻨﺎ١٣ .ﻛﹶﻤﺎ ﻳﺘﺮﺃﹶﻑ ﺍﻷَﺏ ﻋﻠﹶﻰ ﺍﻟﺒﻨِﲔ ﻳﺘﺮﺃﹶﻑ ﺍﻟﺮﺏ ﻋﻠﹶﻰ ﺧﺎﺋِﻔِﻴﻪِ.
ﺍﳌﹶﻐﺮِﺏِ ﺃﹶﺑﻌﺪ ﻋﻨﺎ ﻣﻌﺎ ِ
١٤ﻷَﻧﻪ ﻳﻌﺮِﻑ ﺟِﺒﻠﹶﺘﻨﺎ .ﻳﺬﹾﻛﹸﺮ ﺃﹶﻧﻨﺎ ﺗﺮﺍﺏ ﻧﺤﻦ١٥ .ﺍﻹﻧﺴﺎﻥ ﻣِﺜﹾﻞﹸ ﺍﻟﻌﺸﺐِ ﺃﹶﻳﺎﻣﻪ .ﻛﹶﺰﻫﺮِ
ﺍﳊﹶﻘﹾﻞ ﻛﹶﺬﻟﻚ ﻳﺰﻫِﺮ١٦ .ﻷَﻥﱠ ﺭِﳛﺎ ﺗﻌﺒﺮ ﻋﻠﹶﻴﻪِ ﻓﹶﻼﹶ ﻳﻜﹸﻮﻥﹸ ،ﻭﻻﹶ ﻳﻌﺮِﻓﹸﻪ ﻣﻮﺿِﻌﻪ ﺑﻌﺪ١٧ .ﺃﹶﻣﺎ
ﺭﺣﻤﺔﹸ ﺍﻟﺮﺏ ﻓﹶﺈِﻟﹶﻰ ﺍﻟﺪﻫﺮِ ﻭﺍﻷَﺑﺪِ ﻋﻠﹶﻰ ﺧﺎﺋِﻔِﻴﻪِ ،ﻭﻋﺪﻟﹸﻪ ﻋﻠﹶﻰ ﺑﻨِﻲ ﺍﻟﺒﻨِﲔ١٨ ،ﳊﹶﺎﻓِﻈِﻲ
ﻋﻬﺪِﻩِ ﻭﺫﹶﺍﻛِﺮِﻱ ﻭﺻﺎﻳﺎﻩ ﻟﻴﻌﻤﻠﹸﻮﻫﺎ١٩ .ﺍﹶﻟﺮﺏ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﺛﹶﺒﺖ ﻛﹸﺮﺳِﻴﻪ ،ﻭﻣﻤﻠﹶﻜﹶﺘﻪ
ﻋﻠﹶﻰ ﺍﻟﻜﹸﻞ ﺗﺴﻮﺩ٢٠ .ﺑﺎﺭِﻛﹸﻮﺍ ﺍﻟﺮﺏ ﻳﺎ ﻣ ﹶ
ﻼﺋِﻜﹶﺘﻪ ﺍﳌﹸﻘﹾﺘﺪِﺭِﻳﻦ ﻗﹸﻮﺓﹰ ،ﺍﻟﻔﹶﺎﻋِﻠﲔ ﺃﹶﻣﺮﻩ ﻋِﻨﺪ
ﺳﻤﺎﻉِ ﺻﻮﺕِ ﻛﹶﻼﹶﻣِﻪِ٢١ .ﺑﺎﺭِﻛﹸﻮﺍ ﺍﻟﺮﺏ ﻳﺎ ﺟﻤِﻴﻊ ﺟﻨﻮﺩِﻩِ ،ﺧﺪﺍﻣﻪ ﺍﻟﻌﺎﻣِﻠﲔ ﻣﺮﺿﺎﺗﻪ.
٢٢ﺑﺎﺭِﻛﹸﻮﺍ ﺍﻟﺮﺏ ﻳﺎ ﺟﻤِﻴﻊ ﺃﹶﻋﻤﺎﻟﻪِ ،ﻓِﻲ ﻛﹸﻞ ﻣﻮﺍﺿِﻊِ ﺳﻠﻄﹶﺎﻧِﻪِ .ﺑﺎﺭِﻛِﻲ ﻳﺎ ﻧﻔﹾﺴِﻲ ﺍﻟﺮﺏ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ٢٢-١ :١٠٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ) :ﺑﺎﺭﻛﻲ ﻳﺎ ﻧﻔﹾﺴﻲ ﺍﻟﺮﺏ،ﻭﻳﺎ ﻛﹸﻞﹶ ﺃﺣﺸﺎﺋﻲ ﺍﹶﲰﻪ ﺍﻟﻘﺪﻭﺱ٢.ﺑﺎﺭﻛﻲ ﻳﺎ ﻧﻔﹾﺴﻲ
ﺍﻟﺮﺏ ﻭﻻ ﺗﻨﺴﻲ ﲨﻴﻊ ﺣﺴﻨﺎﺗِﻪِ٣،ﻳﻐﻔِﺮ ﲨﻴﻊ ﺫﻧﻮﰊ ﻭﻳﺸﻔﻲ ﲨﻴﻊ ﺃﻣﺮﺍﺿﻲ٤.ﻳﻔﺘﺪﻱ ﻣِﻦ
ﺍﳍﹸﻮﺓِ ﺣﻴﺎﰐ ،ﻭﺑﺎﻟﺮﲪﺔِ ﻭﺍﻟﺮﺃﻓﺔِ ﻳﻜﻠﻠﹸﲏ٥ .ﻳﺸﺒِﻊ ﺑﺎﻟﻄﱠﻴﺒﺎﺕِ ﺟﻮﻋﻲ ،ﻓﻴﺘﺠﺪﺩ ﻛﺎﻟﻨﺴﺮِ
ﺷﺒﺎﰊ٦.ﺍﻟﺮﺏ ﻳﺠﺮﻱ ﺍﻟﻌﺪﻝﹶ .ﻭﻳﻘﻀﻲ ﳉﻤﻴﻊِ ﺍﳌﻈﻠﻮﻣﲔ٧.ﻋﺮﻑ ﻣﻮﺳﻰ ﹸﻃﺮﻗﹶﻪ ﻭﺑﲏ
ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺃﻋﻤﺎﻟﹶﻪ٨.ﺍﻟﺮﺏ ﺭﺣﻮﻡ ﺣﻨﻮﻥﹲ ،ﺻﺒﻮﺭ ﻭﻛﺜﲑ ﺍﻟﺮﲪﺔِ٩ .ﻻ ﻳﺨﺎﺻِﻢ ﻋﻠﻰ
ﺍﻟﺪﻭﺍﻡِ ،ﻭﻻ ﺇﱃ ﺍﻷﺑﺪِ ﳛﻘﹸﺪ١٠.ﻻ ﻳﻌﺎﻣِﻠﹸﻨﺎ ﺣﺴﺐ ﺧﻄﺎﻳﺎﻧﺎ ﻭﻻ ﺣﺴﺐ ﺫﹸﻧﻮﺑِﻨﺎ ﻳﺠﺎﺯِﻳﻨﺎ.
١١ﻛﺎﹶﺭﺗِﻔﺎﻉِ ﺍﻟﺴﻤﺎﺀِ ﻋﻦِ ﺍﻷﺭﺽِ ﺗﺮﺗﻔِﻊ ﺭﲪﺘﻪ ﻋﻠﻰ ﺧﺎﺋِﻔﻴﻪِ١٢.ﻛﺒﻌﺪِ ﺍﳌﺸﺮِﻕِ ﻣِﻦ
ﺍﳌﻐﺮﺏِ ﻳﺒﻌِﺪ ﻋﻨﺎ ﻣﻌﺎﺻﻴﻨﺎ١٣.ﻛﺮﲪﺔِ ﺍﻷﺏِ ﻋﻠﻰ ﺑﻨﻴﻪِ ﻳﺮﺣﻢ ﺍﻟﺮﺏ ﺃﺗﻘﻴﺎﺀَﻩ١٤،ﻷﻧﻪ ﻋﺎﱂﹲ
ﺑِﺠﺒﻠﺘِﻨﺎ ﻭﻳﺬﻛﹸﺮ ﺃﻧﻨﺎ ﺗﺮﺍﺏ١٥.ﺍﻹﻧﺴﺎﻥﹸ ﻛﺎﻟﻌﺸﺐِ ﺃﻳﺎﻣﻪ ،ﻭﻛﺰﻫﺮِ ﺍﳊﻘﻞ ﻳﺰﻫِﺮ١٦ .ﺗﻌﺒﺮ
ﺭِﻳﺢ ﻓﻼ ﻳﻜﻮﻥﹸ ،ﻭﻻ ﻳﻌﺮﻑ ﻣﻮﺿِﻌﻪ ﻣِﻦ ﺑﻌﺪ١٧.ﺃﻣﺎ ﺭﲪﺔﹸ ﺍﻟﺮﺏ ﻓﻤِﻦ ﺍﻷﺯﻝ ﻭﺇﱃ ﺍﻷﺑﺪِ
ﻋﻠﻰ ﺧﺎﺋِﻔﻴﻪِ .ﻋﺪﻟﹸﻪ ﻟﺒﲏ ﺍﻟﺒﻨﲔ١٨،ﻟﻠﺬﻳﻦ ﻳﺮﺍﻋﻮﻥﹶ ﻋﻬﺪﻩ ﻭﻳﺬﻛﹸﺮﻭﻥﹶ ﻓﻴﻌﻤﻠﻮﻥﹶ
) ( ٥٠٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺑﺄﻭﺍﻣِﺮِﻩِ١٩.ﻋﺮﺵ ﺍﻟﺮﺏ ﺛﺎﺑِﺖ ﰲ ﺍﻟﺴﻤﺎﺀِ ،ﻭﻣﻠﻜﻮﺗﻪ ﻳﺴﻮﺩ ﻋﻠﻰ ﺍﳉﻤﻴﻊِ ٢٠.ﺑﺎﺭﻛﻮﺍ
ﺍﻟﺮﺏ ﻳﺎ ﻣﻼﺋِﻜﹶﺘﻪ،ﺃﻳﻬﺎ ﺍﳌﹸﻘﺘﺪِﺭﻭﻥﹶ ﺍﳌﹸﻄﻴﻌﻮﻥﹶ ﺃﻣﺮﻩ ﻋِﻨﺪ ﺳﻤﺎﻉِ ﺻﻮﺕِ ﻛﹶﻼﻣِﻪِ٢١.ﺑﺎﺭﻛﻮﺍ
ﺍﻟﺮﺏ ﻳﺎ ﲨﻴﻊ ﺟﻨﺪِﻩِ .ﻳﺎ ﺧﺪﺍﻣﻪ ﺍﻟﻌﺎﻣِﻠﲔ ﻣﺎ ﻳﺮﺿﻴﻪِ٢٢.ﺑﺎﺭﻛﻲ ﺍﻟﺮﺏ ﻳﺎ ﲨﻴﻊ ﺃﻋﻤﺎﻟﻪِ ﰲ
ﻛﹸﻞ ﻣﻮﺍﺿِﻊِ ﺳﻠﻄﺎﻧِﻪِ .ﺑﺎﺭﻛﻲ ﻳﺎ ﻧﻔﹾﺴﻲ ﺍﻟﺮﺏ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ٢٢-١ :١٠٣
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﺃﹶﻭﻟﹶﻢ ﻳﻌﻠﹶﻤﻮﺍ ﺃﹶﻥﱠ ﺍﷲَ ﻳﺒﺴﻂﹸ ﺍﻟﺮﺯﻕ ﳌﹶﻦ ﻳﺸﺎﺀُ ﻭﻳﻘﹾﺪِﺭ ﺇِﻥﱠ ﻓِﻲ ﺫﹶﻟﻚ ﻟﹶﺂﻳـﺎﺕٍ ﻟﻘﹶـﻮﻡٍ
ﻳﺆﻣِﻨﻮﻥﹶ ) (٥٢ﻗﹸﻞ ﻳﺎ ﻋِﺒﺎﺩِﻱ ﺍﻟﺬِﻳﻦ ﺃﹶﺳﺮﻓﹸﻮﺍ ﻋﻠﹶﻰ ﺃﹶﻧﻔﹸﺴِﻬِﻢ ﻻ ﺗﻘﹾﻨﻄﹸﻮﺍ ﻣِﻦ ﺭﺣﻤﺔِ ﺍﷲِ ﺇِﻥﱠ
ﺍﷲَ ﻳﻐﻔِﺮ ﺍﻟﺬﱡﻧﻮﺏ ﺟﻤِﻴﻌﺎﹰ ﺇِﻧﻪ ﻫﻮ ﺍﻟﻐﻔﹸﻮﺭ ﺍﻟﺮﺣِﻴﻢ (٥٣) ﻭﺃﹶﻧِﻴﺒﻮﺍ ﺇِﻟﹶﻰ ﺭﺑﻜﹸﻢ ﻭﺃﹶﺳﻠﻤﻮﺍ ﻟﹶﻪ
ﻣِﻦ ﻗﹶﺒﻞ ﺃﹶﻥﹾ ﻳﺄﹾِﺗﻴﻜﹸﻢ ﺍﻟﻌﺬﹶﺍﺏ ﺛﹸﻢ ﻻ ﺗﻨﺼﺮﻭﻥﹶ ) (٥٤ﻭﺍﺗﺒِﻌﻮﺍ ﺃﹶﺣﺴﻦ ﻣﺎ ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻴﻜﹸﻢ ﻣِـﻦ
ﺸﻌﺮﻭﻥﹶ ) (٥٥ﺃﹶﻥﹾ ﺗﻘﹸﻮﻝﹶ ﻧﻔﹾـﺲ ﻳـﺎ
ﺭﺑﻜﹸﻢ ﻣِﻦ ﻗﹶﺒﻞ ﺃﹶﻥﹾ ﻳﺄﹾِﺗﻴﻜﹸﻢ ﺍﻟﻌﺬﹶﺍﺏ ﺑﻐﺘﺔﹰ ﻭﺃﹶﻧﺘﻢ ﻻ ﺗ
ﺣﺴﺮﺗﻰ ﻋﻠﹶﻰ ﻣﺎ ﻓﹶﺮﻃﹾﺖ ﻓِﻲ ﺟﻨﺐِ ﺍﷲِ ﻭﺇِﻥﹾ ﻛﹸﻨﺖ ﻟﹶﻤِﻦ ﺍﻟﺴﺎﺧِﺮِﻳﻦ (٥٦) ﺃﹶﻭ ﺗﻘﹸﻮﻝﹶ ﻟﹶﻮ
ﺃﹶﻥﱠ ﺍﷲَ ﻫﺪﺍﻧِﻲ ﻟﹶﻜﹸﻨﺖ ﻣِﻦ ﺍ ﹸﳌﺘﻘِﲔ (٥٧) ﺃﹶﻭ ﺗﻘﹸﻮﻝﹶ ﺣِﲔ ﺗﺮﻯ ﺍﻟﻌﺬﹶﺍﺏ ﻟﹶـﻮ ﺃﹶﻥﱠ ﱄ ﻛﹶـﺮﺓﹰ
ﺤﺴِﻨِﲔ (٥٨) ﺑﻠﹶﻰ ﻗﹶﺪ ﺟﺎﺀَﺗﻚ ﺁﻳﺎﺗِﻲ ﻓﹶﻜﹶﺬﱠﺑﺖ ﺑِﻬﺎ ﻭﺍ ﺳﺘﻜﹾﺒﺮﺕ ﻭﻛﹸﻨـﺖ
ﻓﹶﹶﺄﻛﹸﻮﻥﹶ ﻣِﻦ ﺍﳌﹸ
ﻣِﻦ ﺍﻟﻜﹶﺎﻓِﺮِﻳﻦ (٥٩) ﻭﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﺗﺮﻯ ﺍﻟﺬِﻳﻦ ﻛﹶﺬﹶﺑﻮﺍ ﻋﻠﹶﻰ ﺍﷲِ ﻭﺟﻮﻫﻬﻢ ﻣﺴﻮﺩﺓﹲ ﺃﹶﻟﹶﻴﺲ
ﻓِﻲ ﺟﻬﻨﻢ ﻣﺜﹾﻮﻯ ﻟﻠﻤﺘﻜﹶﺒﺮِﻳﻦ (٦٠) ﻭﻳﻨﺠﻲ ﺍﷲُ ﺍﻟﺬِﻳﻦ ﺍﺗﻘﹶﻮﺍ ﺑِﻤﻔﹶﺎﺯﺗِﻬِﻢ ﻻ ﻳﻤﺴﻬﻢ ﺍﻟﺴﻮﺀُ
ﺤﺰﻧﻮﻥﹶ )(٦١
ﻭﻻ ﻫﻢ ﻳ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ٦١- ٥٢ :
)ﻭﺍﺿﺮِﺏ ﻟﹶﻬﻢ ﻣﺜﹶﻞﹶ ﺍﳊﹶﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻛﹶﻤﺎﺀٍ ﺃﹶﻧﺰﻟﻨﺎﻩ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻓﹶﺎ ﺧﺘﻠﹶﻂﹶ ﺑِﻪِ ﻧﺒﺎﺕ ﺍﻷَﺭﺽِ
ﻓﹶﺄﹶﺻﺒﺢ ﻫﺸِﻴﻤﺎﹰ ﺗﺬﹾﺭﻭﻩ ﺍﻟﺮﻳﺎﺡ ﻭﻛﹶﺎﻥﹶ ﺍﷲُ ﻋﻠﹶﻰ ﻛﹸﻞ ﺷﻲﺀٍ ﻣﻘﹾﺘﺪِﺭﺍﹰ )(٤٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ٤٥ :
) ( ٥٠٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﺇِﻧﻤﺎ ﻣﺜﹶﻞﹸ ﺍﳊﹶﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻛﹶﻤﺎﺀٍ ﺃﹶﻧﺰﻟﻨﺎﻩ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻓﹶﺎ ﺧﺘﻠﹶﻂﹶ ﺑِﻪِ ﻧﺒـﺎﺕ ﺍﻷَﺭﺽِ ﻣِﻤـﺎ
ﻳﺄﹾﻛﹸﻞﹸ ﺍﻟﻨﺎﺱ ﻭﺍﻷَﻧﻌﺎﻡ ﺣﺘﻰ ﺇِﺫﹶﺍ ﺃﹶﺧﺬﹶﺕِ ﺍﻷَﺭﺽ ﺯﺧﺮﻓﹶﻬﺎ ﻭﺍﺯﻳﻨﺖ ﻭﻇﹶﻦ ﺃﹶﻫﻠﹸﻬـﺎ ﺃﹶﻧﻬـﻢ
ﻗﹶﺎﺩِﺭﻭﻥﹶ ﻋﻠﹶﻴﻬﺎ ﺃﹶﺗﺎﻫﺎ ﺃﹶﻣﺮﻧﺎ ﻟﹶﻴﻼﹰ ﺃﹶﻭ ﻧﻬﺎﺭﺍﹰ ﻓﹶﺠﻌﻠﻨﺎﻫﺎ ﺣﺼِﻴﺪﺍﹰ ﻛﹶﺄﹶﻥﹾ ﻟﹶﻢ ﺗﻐﻦ ﺑِﺎﻷَﻣﺲِ ﻛﹶﺬﹶﻟﻚ
ﻧﻔﹶﺼﻞﹸ ﺍﻵﻳﺎﺕِ ﻟﻘﹶﻮﻡٍ ﻳﺘﻔﹶﻜﱠﺮﻭﻥﹶ )(٢٤
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﻧﺲ٢٤ :
• ﻭﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻋﻦ ﻋﺎﺋِﺸﺔﹶ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﹶﻥﱠ ﺍﻟﻨﱯ eﻛﺎﻥ ﻳﻘﻮﻝ) :ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﹶﻋﻮﺫﹸ ﺑِﻚ ﻣﻦ
ﺍﻟﻜﹶﺴﻞ ،ﻭﺍ ﹶﳍﺮﻡِ ﻭﺍﳌﹶ ﻐﺮﻡِ ﻭﺍﳌﹶﺄﹾﺛﹶﻢِ ،ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﹶﻋﻮﺫﹸ ﺑِﻚ ﻣﻦ ﻋﺬﹶﺍﺏِ ﺍﻟﻨﺎﺭِ ﻭﻓِﺘﻨﺔِ ﺍﻟﻨﺎﺭِ،
ﻭِ ﻓﺘﻨﺔِ ﺍﻟﻘﹶﺒﺮِ ﻭﻋﺬﹶﺍﺏِ ﺍﻟﻘﹶﺒﺮِ ،ﻭﺷﺮِ ﻓﺘﻨﺔِ ﺍﻟﻐِﻨﻰ ،ﻭﺷﺮِ ﻓﺘﻨﺔِ ﺍﻟﻔﹶﻘﹾﺮِ ،ﻭﻣِﻦ ﺷﺮ ﻓِﺘﻨﺔِ ﺍﳌﹶﺴِﻴﺢِ
ﺍﻟﺪﺟﺎﻝ ،ﺍﻟﻠﻬﻢ ﺍ ﹾﻏﺴِﻞ ﺧﻄﹶﺎﻳﺎﻱ ﺑِﻤﺎﺀِ ﺍﻟﺜﱠﻠﺞِ ﻭﺍﻟﺒﺮﺩِ ،ﻭﻧﻖ ﻗﹶﻠﺒِﻲ ﻣﻦ ﺍﳋﹶﻄﹶﺎﻳﺎ ﻛﻤﺎ ﻳﻨﻘﱠﻰ
ﺸﺮِﻕِ
ﺍﻟﺜﱠﻮﺏ ﺍﻷَﺑﻴﺾ ﻣﻦ ﺍﻟﺪﻧﺲِ ،ﻭﺑﺎﻋِﺪ ﺑﻴﻨِﻲ ﻭﺑﻴﻦ ﺧﻄﹶﺎﻳﺎﻱ ﻛﻤﺎ ﺑﺎﻋﺪﺕ ﺑﲔ ﺍﳌﹶ
ﻭﺍﳌﹶﻐﺮِﺏِ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٦٠١٤) ٢٣٤٤/٥
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ﺷﺘﺎن رﻗﻢ ١١٩ -
ﻟﻜﻞ ﺃﺟﻞ ﻛﺘﺎﺏ
ﻭﻛﻞ ﺷﻲﺀ ﻋﻨﺪﻩ ﲟﻘﺪﺍﺭ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
)١ﻟﻜﹸﻞ ﺷﻲﺀٍ ﺯﻣﺎﻥﹲ ،ﻭﻟﻜﹸﻞ ﺃﹶﻣﺮٍ ﺗﺤﺖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﻗﹾﺖ٢ :ﻟﻠﻮِﻻﹶﺩﺓِ ﻭﻗﹾﺖ ﻭﻟﻠﻤﻮﺕِ
) ( ٥٠٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻗﹾﺖ .ﻟﻠﻐﺮﺱِ ﻭﻗﹾﺖ ﻭﻟﻘﹶﻠﻊِ ﺍﳌﹶﻐﺮﻭﺱِ ﻭﻗﹾﺖ٣ .ﻟﻠﻘﹶﺘﻞ ﻭﻗﹾﺖ ﻭﻟﻠﺸﻔﹶﺎﺀِ ﻭﻗﹾﺖ .ﻟﻠﻬﺪﻡِ
ﻭﻗﹾﺖ ﻭﻟﻠﺒِﻨﺎﺀِ ﻭﻗﹾﺖ٤ .ﻟﻠﺒﻜﹶﺎﺀِ ﻭﻗﹾﺖ ﻭﻟﻠﻀﺤﻚِ ﻭﻗﹾﺖ .ﻟﻠﻨﻮﺡِ ﻭﻗﹾﺖ ﻭﻟﻠﺮﻗﹾﺺِ ﻭﻗﹾﺖ.
٥ﻟﺘﻔﹾﺮِﻳﻖِ ﺍﳊِﺠﺎﺭﺓِ ﻭﻗﹾﺖ ﻭﳉﹶﻤﻊِ ﺍﳊِﺠﺎﺭﺓِ ﻭﻗﹾﺖ .ﻟﻠﻤﻌﺎﻧﻘﹶﺔِ ﻭﻗﹾﺖ ﻭﻟﻼﻧﻔِﺼﺎﻝ ﻋﻦِ ﺍﳌﹸﻌﺎﻧﻘﹶﺔِ
ﻭﻗﹾﺖ٦ .ﻟﻠﻜﹶﺴﺐِ ﻭﻗﹾﺖ ﻭﻟﻠﺨﺴﺎﺭﺓِ ﻭﻗﹾﺖ .ﻟﻠﺼﻴﺎﻧﺔِ ﻭﻗﹾﺖ ﻭﻟﻠﻄﱠﺮﺡِ ﻭﻗﹾﺖ٧ .ﻟﻠﺘﻤﺰِﻳﻖِ
ﻭﻗﹾﺖ ﻭﻟﻠﺘﺨﻴِﻴﻂِ ﻭﻗﹾﺖ .ﻟﻠﺴﻜﹸﻮﺕِ ﻭﻗﹾﺖ ﻭﻟﻠﺘﻜﹶﻠﱡﻢِ ﻭﻗﹾﺖ٨ .ﻟﻠﺤﺐ ﻭﻗﹾﺖ ﻭﻟﻠﺒﻐﻀﺔِ
ﻭﻗﹾﺖ .ﻟﻠﺤﺮﺏِ ﻭﻗﹾﺖ ﻭﻟﻠﺼﻠﺢِ ﻭﻗﹾﺖ٩ .ﻓﹶﺄﹶﻱ ﻣﻨﻔﹶﻌﺔٍ ﳌﹶﻦ ﻳﺘﻌﺐ ﻣِﻤﺎ ﻳﺘﻌﺐ ﺑِﻪِ؟ ١٠ﻗﹶﺪ
ﺭﺃﹶﻳﺖ ﺍﻟﺸﻐﻞﹶ ﺍﻟﺬِﻱ ﺃﹶﻋﻄﹶﺎﻩ ﺍﷲُ ﺑﻨِﻲ ﺍﻟﺒﺸﺮِ ﻟﻴﺸﺘﻐِﻠﹸﻮﺍ ﺑِﻪِ١١ .ﺻﻨﻊ ﺍﻟﻜﹸﻞ ﺣﺴﻨﺎ ﻓِﻲ ﻭﻗﹾﺘِﻪِ،
ﻭﺃﹶﻳﻀﺎ ﺟﻌﻞﹶ ﺍﻷَﺑﺪِﻳﺔﹶ ﻓِﻲ ﻗﹶﻠﺒِﻬِﻢِ ،ﺍﻟﺘِﻲ ﺑِﻼﹶﻫﺎ ﻻﹶ ﻳﺪﺭِﻙ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻌﻤﻞﹶ ﺍﻟﺬِﻱ ﻳﻌﻤﻠﹸﻪ ﺍﷲُ
ﻣِﻦ ﺍﻟﺒِﺪﺍﻳﺔِ ﺇِﻟﹶﻰ ﺍﻟﻨﻬﺎﻳﺔِ١٢ .ﻋﺮﻓﹾﺖ ﺃﹶﻧﻪ ﻟﹶﻴﺲ ﻟﹶﻬﻢ ﺧﻴﺮ ،ﺇِﻻﱠ ﺃﹶﻥﹾ ﻳﻔﹾﺮﺣﻮﺍ ﻭﻳﻔﹾﻌﻠﹸﻮﺍ ﺧﻴﺮﺍ ﻓِﻲ
ﺣﻴﺎﺗِﻬِﻢ١٣ .ﻭﺃﹶﻳﻀﺎ ﺃﹶﻥﹾ ﻳﺄﹾﻛﹸﻞﹶ ﻛﹸﻞﱡ ﺇِﻧﺴﺎﻥٍ ﻭﻳﺸﺮﺏ ﻭﻳﺮﻯ ﺧﻴﺮﺍ ﻣِﻦ ﻛﹸﻞ ﺗﻌﺒِﻪِ ،ﻓﹶﻬﻮ ﻋﻄِﻴﺔﹸ
ﺍﷲِ١٤ .ﻗﹶﺪ ﻋﺮﻓﹾﺖ ﺃﹶﻥﱠ ﻛﹸﻞ ﻣﺎ ﻳﻌﻤﻠﹸﻪ ﺍﷲُ ﺃﹶﻧﻪ ﻳﻜﹸﻮﻥﹸ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ .ﻻﹶ ﺷﻲﺀَ ﻳﺰﺍﺩ ﻋﻠﹶﻴﻪِ ،ﻭﻻﹶ
ﺷﻲﺀَ ﻳﻨﻘﹶﺺ ﻣِﻨﻪ ،ﻭﺃﹶﻥﱠ ﺍﷲَ ﻋﻤِﻠﹶﻪ ﺣﺘﻰ ﻳﺨﺎﻓﹸﻮﺍ ﺃﹶﻣﺎﻣﻪ١٥ .ﻣﺎ ﻛﹶﺎﻥﹶ ﻓﹶﻤِﻦ ﺍﻟﻘِﺪﻡِ ﻫﻮ ،ﻭﻣﺎ
ﻳﻜﹸﻮﻥﹸ ﻓﹶﻤِﻦ ﺍﻟﻘِﺪﻡِ ﻗﹶﺪ ﻛﹶﺎﻥﹶ .ﻭﺍﷲُ ﻳﻄﹾﻠﹸﺐ ﻣﺎ ﻗﹶﺪ ﻣﻀﻰ١٦ﻭﺃﹶﻳﻀﺎ ﺭﺃﹶﻳﺖ ﺗﺤﺖ ﺍﻟﺸﻤﺲِ:
ﻣﻮﺿِﻊ ﺍﳊﹶﻖ ﻫﻨﺎﻙ ﺍﻟﻈﱡﻠﻢ ،ﻭﻣﻮﺿِﻊ ﺍﻟﻌﺪﻝ ﻫﻨﺎﻙ ﺍﳉﹶﻮﺭ ١٧ !ﹶﻓﻘﹸﻠﺖ ﻓِﻲ ﻗﹶﻠﺒِﻲ» :ﺍﷲُ ﻳﺪِﻳﻦ
ﺍﻟﺼﺪﻳﻖ ﻭﺍﻟﺸﺮﻳﺮ ،ﻷَﻥﱠ ﻟﻜﹸﻞ ﺃﹶﻣﺮٍ ﻭﻟﻜﹸﻞ ﻋﻤﻞ ﻭﻗﹾﺘﺎ ﻫﻨﺎﻙ١٨ .«ﻗﹸﻠﺖ ﻓِﻲ ﻗﹶﻠﺒِﻲ» :ﻣِﻦ
ﺟِﻬﺔِ ﺃﹸﻣﻮﺭِ ﺑﻨِﻲ ﺍﻟﺒﺸﺮِ ،ﺇِﻥﱠ ﺍﷲَ ﻳﻤﺘﺤِﻨﻬﻢ ﻟﻴﺮِﻳﻬﻢ ﺃﹶﻧﻪ ﻛﹶﻤﺎ ﺍﻟﺒﻬِﻴﻤﺔِ ﻫﻜﹶﺬﹶﺍ ﻫﻢ١٩ .«ﻷَﻥﱠ ﻣﺎ
ﻳﺤﺪﺙﹸ ﻟﺒﻨِﻲ ﺍﻟﺒﺸﺮِ ﻳﺤﺪﺙﹸ ﻟﻠﺒﻬِﻴﻤﺔِ ،ﻭﺣﺎﺩِﺛﹶﺔﹲ ﻭﺍﺣِﺪﺓﹲ ﻟﹶﻬﻢ .ﻣﻮﺕ ﻫﺬﹶﺍ ﻛﹶﻤﻮﺕِ ﺫﹶﺍﻙ،
ﻭﻧﺴﻤﺔﹲ ﻭﺍﺣِﺪﺓﹲ ﻟﻠﻜﹸﻞ .ﻓﹶﻠﹶﻴﺲ ﻟﻺِﻧﺴﺎﻥِ ﻣﺰِﻳﺔﹲ ﻋﻠﹶﻰ ﺍﻟﺒﻬِﻴﻤﺔِ ،ﻷَﻥﱠ ﻛِﻠﹶﻴﻬِﻤﺎ ﺑﺎﻃِﻞﹲ.
٢٠ﻳﺬﹾﻫﺐ ﻛِﻼﹶﻫﻤﺎ ﺇِﻟﹶﻰ ﻣﻜﹶﺎﻥٍ ﻭﺍﺣِﺪٍ .ﻛﹶﺎﻥﹶ ﻛِﻼﹶﻫﻤﺎ ﻣِﻦ ﺍﻟﺘﺮﺍﺏِ ،ﻭﺇِﻟﹶﻰ ﺍﻟﺘﺮﺍﺏِ ﻳﻌﻮﺩ
ﻛِﻼﹶﻫﻤﺎ٢١ .ﻣﻦ ﻳﻌﻠﹶﻢ ﺭﻭﺡ ﺑﻨِﻲ ﺍﻟﺒﺸﺮِ ﻫﻞ ﻫِﻲ ﺗﺼﻌﺪ ﺇِﻟﹶﻰ ﻓﹶﻮﻕ؟ ﻭﺭﻭﺡ ﺍﻟﺒﻬِﻴﻤﺔِ ﻫﻞ
ﻫِﻲ ﺗﻨﺰِﻝﹸ ﺇِﻟﹶﻰ ﺃﹶﺳﻔﹶﻞﹶ ،ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ؟ ٢٢ﻓﹶﺮﺃﹶﻳﺖ ﺃﹶﻧﻪ ﻻﹶ ﺷﻲﺀَ ﺧﻴﺮ ﻣِﻦ ﺃﹶﻥﹾ ﻳﻔﹾﺮﺡ ﺍﻹﻧﺴﺎﻥ
ﺑِﺄﹶﻋﻤﺎﻟﻪِ ،ﻷَﻥﱠ ﺫﻟﻚ ﻧﺼِﻴﺒﻪ .ﻷَﻧﻪ ﻣﻦ ﻳﺄﹾﺗِﻲ ﺑِﻪِ ﻟﻴﺮﻯ ﻣﺎ ﺳﻴﻜﹸﻮﻥﹸ ﺑﻌﺪﻩ؟( .
) ( ٥٠٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺟﺎﻣﻌﺔ ٢٢-١ :٣
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ) :ﻟﻜﻞ ﺷﻲﺀ ﺃﻭﺍﻥ ٣ﻟﻜﹸﻞ ﺷﻲﺀٍ ﺃﻭﺍﻥﹲ ،ﻭﻟﻜﹸﻞ ﺃﻣﺮٍ ﺗﺤﺖ ﺍﻟﺴﻤﺎﺀِ
ﻭﻗﺖ٢:ﻟﻠﻮﻻﺩﺓِ ﻭﻗﺖ ﻭﻟﻠﻤﻮﺕِ ﻭﻗﺖ .ﻟﻠﻐﺮﺱِ ﻭﻗﺖ ﻭﻟﻘﹶﻠﻊِ ﺍﳌﹶﻐﺮﻭﺱِ ﻭﻗﺖ٣،ﻟﻠﻘﺘﻞ
ﻭﻗﺖ ﻭﻟﻠﺸﻔﺎﺀِ ﻭﻗﺖ،ﻟﻠﻬﺪﻡِ ﻭﻗﺖ ﻭﻟﻠﺒﻨﺎﺀِ ﻭﻗﺖ٤،ﻟﻠﺒﻜﺎﺀِ ﻭﻗﺖ ﻭﻟﻠﻀﺤِﻚِ ﻭﻗﺖ،
ﻟﻠﻨﺤﻴﺐِ ﻭﻗﺖ ﻭﻟﻠﺮﻗﺺِ ﻭﻗﺖ٥،ﻟﻄﹶﺮﺡِ ﺍﳊﺠﺎﺭﺓِ ﻭﻗﺖ ﻭﻟﺘﻜﻮﱘِ ﺍﳊﺠﺎﺭﺓِ ﻭﻗﺖ،
ﻟﻠﻤﻌﺎﻧﻘﹶﺔِ ﻭﻗﺖ ﻭﻟﻼﻣﺘِﻨﺎﻉِ ﻣﻦ ﺍﳌﹸﻌﺎﻧﻘﺔِ ﻭﻗﺖ٦،ﻟﻠﻜﹶﺴﺐِ ﻭﻗﺖ ﻭﻟﻠﺨﺴﺎﺭﺓِ ﻭﻗﺖ،ﳊﻔﻆِ
ﺍﻟﺸﻲﺀِ ﻭﻗﺖ ﻭﻟﻄﹶﺮﺣِﻪِ ﻭﻗﺖ٧،ﻟﻠﺘﻤﺰﻳﻖِ ﻭﻗﺖ ﻭﻟﻠﺨﻴﺎﻃﹶﺔِ ﻭﻗﺖ،ﻟﻠﺴﻜﻮﺕِ ﻭﻗﺖ
ﻭﻟﻠﻜﹶﻼﻡِ ﻭﻗﺖ٨.ﻟﻠﺤﺐ ﻭﻗﺖ ﻭﻟﻠﺒﻐﺾِ ﻭﻗﺖ،ﻟﻠﺤﺮﺏِ ﻭﻗﺖ ﻭﻟﻠﺴﻠﻢِ ﻭﻗﺖ٩.ﻓﺄﻱ
ﻓﺎﺋِﺪﺓٍ ﻟﻠﻌﺎﻣِﻞ ﻣﻦ ﺗﻌﺒِﻪِ؟ ١٠ﺭﺃﻳﺖ ﺍﻟﻌﻨﺎﺀَ ﺍﻟﺬﻱ ﺟﻌﻠﹶﻪ ﺍﷲُ ﻟﺒﲏ ﺍﻟﺒﺸﺮِ ﺣﱴ ﻳﻌﺎﻧﻮﻥﹶ،
١١ﻓﺈﺫﺍ ﻛﹸﻞﱡ ﺷﻲﺀٍ ﺣﺴﻦ ﰲ ﻭﻗﺘِﻪِ .ﻭﺃﻋﻄﻰ ﺍﷲُ ﺍﻹﻧﺴﺎﻥﹶ ﺃﻥﹾ ﻳﻌﻲ ﰲ ﻗﻠﺒِﻪِ ﺩﳝﻮﻣﺔﹶ ﺍﻟﺰﻣﺎﻥِ
ﻣِﻦ ﻏﹶﲑِ ﺃﻥﹾ ﻳﺪﺭِﻙ ﺃﻋﻤﺎﻝﹶ ﺍﷲِ ﻣِﻦ ﺍﻟﺒﺪﺍﻳﺔِ ﺇﱃ ﺍﻟﻨﻬﺎﻳﺔِ١٢ .ﻓﻌﺮﻓﹾﺖ ﺃﻥﱠ ﻣﺎ ﻣِﻦ ﺷﻲﺀٍ ﺧﲑ
ﻟﻺﻧﺴﺎﻥِ ﻣِﻦ ﺃﻥﹾ ﻳﻔﺮﺡ ﻭﻳﺘﻠﺬﱠﺫﹶ ﰲ ﺣﻴﺎﺗِﻪِ١٣ .ﻭﺃﻥﱠ ﻫِﺒﺔﹶ ﺍﷲِ ﻟﻺﻧﺴﺎﻥِ ﻫﻲ ﺃﻥﹾ ﻳﺄﻛﻞﹶ
ﻭﻳﺸﺮﺏ ﻭﻳﺠﲏ ﲦﹶﺮﺓﹶ ﺗﻌﺒِﻪِ١٤ .ﻭﻋﺮﻓﹾﺖ ﺃﻥﱠ ﻛﹸﻞﹶ ﻣﺎ ﻳﻌﻤﻠﹸﻪ ﻟﻴﺨﺸﻊ ﺍﻟﺒﺸﺮ ﺃﻣﺎﻣﻪ١٥ .ﻣﺎ
ﻳﻜﻮﻥﹸ ﻓﹶﻤِﻦ ﻗﹶﺒﻞﹸ ﻛﺎﻥﹶ ،ﻭﻣﺎ ﺳﻴﻜﻮﻥﹸ ﻓﻬﻮ ﺍﻟﺬﻱ ﻛﺎﻥﹶ .ﻭﺍﷲُ ﻳﻌﻴﺪ ﻣﺎ ﻣﻀﻰ ١٦ﻭﻟﻜﻨﻲ
ﺭﺃﻳﺖ ﺃﻳﻀﺎ ﺗﺤﺖ ﺍﻟﺸﻤﺲِ ﺃﻥﱠ ﰲ ﻣﻮﺿﻊِ ﺍﳊﹶﻖ ﻭﺍﻟﻌﺪﻝ ﺷﺮﺍ١٧ ،ﻓﻘﹸﻠﺖ ﰲ ﻗﻠﱯ» :ﺍﷲُ
ﻳﺪﻳﻦ ﺍﻟﺼﺪﻳﻖ ﻭﺍﻟﺸﺮﻳﺮ ﻣﻌﺎ ،ﻓﻬﻨﺎ ﻟﻜﹸﻞ ﺃﻣﺮٍ ﻭﻟﻜﹸﻞ ﻋِﻠﻢِ ﻭﻗﺖ١٨ .«ﻭﻗﹸﻠﺖ ﰲ ﻗﻠﱯ:
»ﺍﻟﺒﺸﺮ ﻳﺘﺼﺮﻓﹸﻮﻥﹶ ﻫﺬﺍ ﺍﻟﺘﺼﺮﻑ ﻟﻴﻤﺘﺤِﻨﻬﻢ ﺍﷲُ ﻭﻳﺮﻳﻬﻢ ﺃﻧﻬﻢ ﰲ ﺣﻖ ﺃﻧﻔﹸﺴِﻬِﻢ
ﻛﺎﻟﺒﻬﺎﺋِﻢِ«١٩ .ﻛﹶﻴﻒ ﻻ ،ﻭﻣﺼﲑ ﺑﲏ ﺍﻟﺒﺸﺮِ ﻭﺍﻟﺒﻬﻴﻤﺔِ ﻭﺍﺣﺪ؟ ﻓﻜﻤﺎ ﳝﻮﺕ ﺍﻹﻧﺴﺎﻥﹸ
ﲤﻮﺕ ﻫﻲ ،ﻭﳍﻤﺎ ﻧﺴﻤﺔﹸ ﺣﻴﺎﺓٍ ﻭﺍﺣﺪﺓﹲ .ﻭﻣﺎ ﻟﻺﻧﺴﺎﻥِ ﻓﹶﻀﻞﹲ ﻋﻠﻰ ﺍﻟﺒﻬﻴﻤﺔِ ،ﻷﻥﱠ ﻛِﻠﹶﻴﻬﻤﺎ
ﺑﺎﻃِﻞﹲ٢٠ .ﻛِﻼﻫﻤﺎ ﻳﺼﲑﺍﻥِ ﺇﱃ ﻣﻜﺎﻥٍ ﻭﺍﺣﺪٍ ،ﻭﻛِﻼﻫﻤﺎ ﻣِﻦ ﺍﻟﺘﺮﺍﺏِ ﻭﺇﱃ ﺍﻟﺘﺮﺍﺏِ
ﻳﻌﻮﺩﺍﻥِ٢١ .ﻭﻣﻦ ﻳﻌﻠﹶﻢ ﻫﻞ ﺗﺼﻌﺪ ﺭﻭﺡ ﺍﻟﺒﺸﺮِ ﺇﱃ ﺍﻟﻌﻼﺀِ ﻭﺗﱰِﻝﹸ ﺭﻭﺡ ﺍﻟﺒﻬﻴﻤﺔِ ﺇﱃ
) ( ٥٠٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻷﺭﺽِ؟ ٢٢ﻓﺮﺃﻳﺖ ﺃﻥ ﻻ ﺷﻲﺀَ ﺧﲑ ﻣِﻦ ﺃﻥﹾ ﻳﻔﺮﺡ ﺍﻹﻧﺴﺎﻥﹸ ﺑﺄﻋﻤﺎﻟﻪِ ،ﻭﻫﺬﺍ ﺣﻈﱡﻪ .ﻓﻤﻦ
ﻳﺮﺟﻌﻪ ﻟﻴﺮﻯ ﻣﺎ ﺳﻴﻜﻮﻥﹸ ﻣِﻦ ﺑﻌﺪِﻩِ؟(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺟﺎﻣﻌﺔ ٢٢-١ :٣
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﺍﷲُ ﻳﻌﻠﹶﻢ ﻣﺎ ﺗﺤﻤِﻞﹸ ﻛﹸﻞﱡ ﺃﹸﻧﺜﹶﻰ ﻭﻣﺎ ﺗﻐِﻴﺾ ﺍﻷَﺭﺣﺎﻡ ﻭﻣﺎ ﺗﺰﺩﺍﺩ ﻭﻛﹸﻞﱡ ﺷـﻲﺀٍ ﻋِﻨـﺪﻩ
ﺑِﻤِﻘﹾﺪﺍﺭٍ ) (٨ﻋﺎﱂﹸ ﺍﻟﻐﻴﺐِ ﻭﺍﻟﺸﻬﺎﺩﺓِ ﺍﻟﻜﹶﺒِﲑ ﺍﳌﹸﺘﻌﺎﻝ ) (٩ﺳﻮﺍﺀٌ ﻣِﻨﻜﹸﻢ ﻣﻦ ﺃﹶﺳﺮ ﺍﻟﻘﹶـﻮﻝﹶ
ﻭﻣﻦ ﺟﻬﺮ ﺑِﻪِ ﻭﻣﻦ ﻫﻮ ﻣﺴﺘﺨﻒٍ ﺑِﺎﻟﻠﻴﻞ ﻭﺳﺎﺭِﺏ ﺑِﺎﻟﻨﻬﺎﺭِ )(١٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪ١٠ - ٨ :
)ﻭﻟﹶﻘﹶﺪ ﺃﹶﺭﺳﻠﻨﺎ ﺭﺳﻼﹰ ﻣِﻦ ﻗﹶﺒﻠﻚ ﻭﺟﻌﻠﻨﺎ ﻟﹶﻬﻢ ﺃﹶﺯﻭﺍﺟﺎﹰ ﻭﺫﹸﺭﻳﺔﹰ ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﻟﺮﺳﻮﻝٍ ﺃﹶﻥﹾ ﻳﺄﹾﺗِﻲ
ﺑِﺂﻳﺔٍ ﺇِﻻ ﺑِﺈِﺫﹾﻥِ ﺍﷲِ ﻟﻜﹸﻞ ﺃﹶﺟﻞٍ ﻛِﺘﺎﺏ (٣٨) ﻳﻤﺤﻮﺍ ﺍﷲُ ﻣﺎ ﻳـﺸﺎﺀُ ﻭﻳ ﹾﺜﺒِـﺖ ﻭﻋِﻨـﺪﻩ ﺃﹸﻡ
ﺍﻟﻜِﺘﺎﺏِ ) (٣٩ﻭﺇِﻥﹾ ﻣﺎ ﻧﺮِﻳﻨﻚ ﺑﻌﺾ ﺍﻟﺬِﻱ ﻧﻌِﺪﻫﻢ ﺃﹶﻭ ﻧﺘﻮ ﱠﻓﻴﻨﻚ ﻓﹶﺈِﻧﻤﺎ ﻋﻠﹶﻴﻚ ﺍﻟـﺒﻼﻍﹸ
ﻭﻋﻠﹶﻴﻨﺎ ﺍﳊِﺴﺎﺏ (٤٠) ﺃﹶﻭﻟﹶﻢ ﻳﺮﻭﺍ ﺃﹶﻧﺎ ﻧﺄﹾﺗِﻲ ﺍﻷَﺭﺽ ﻧﻨﻘﹸﺼﻬﺎ ﻣِﻦ ﺃﹶﻃﹾﺮﺍﻓِﻬﺎ ﻭﺍﷲُ ﻳﺤﻜﹸﻢ ﻻ
ﻣﻌﻘﱢﺐ ﳊﹸﻜﹾﻤِﻪِ ﻭﻫﻮ ﺳﺮِﻳﻊ ﺍﳊِﺴﺎﺏِ ) (٤١ﻭﻗﹶﺪ ﻣﻜﹶﺮ ﺍﻟﺬِﻳﻦ ﻣِﻦ ﻗﹶﺒﻠﻬِﻢ ﻓﹶﻠﻠـﻪِ ﺍ ﹶﳌﻜﹾـﺮ
ﺟﻤِﻴﻌﺎﹰ ﻳﻌﻠﹶﻢ ﻣﺎ ﺗﻜﹾﺴِﺐ ﻛﹸﻞﱡ ﻧﻔﹾﺲٍ ﻭﺳﻴﻌﻠﹶﻢ ﺍﻟﻜﹸﻔﱠﺎﺭ ﳌﹶﻦ ﻋﻘﹾﺒﻰ ﺍﻟﺪﺍﺭِ )(٤٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪ٤٢-٣٨ :
)ﻭﻟﻜﹸﻞ ﺃﹸﻣﺔٍ ﺃﹶﺟﻞﹲ ﻓﹶﺈِﺫﹶﺍ ﺟﺎﺀَ ﺃﹶﺟﻠﹸﻬﻢ ﻻ ﻳﺴﺘﺄﹾ ِﺧﺮﻭﻥﹶ ﺳﺎﻋﺔﹰ ﻭﻻ ﻳﺴﺘﻘﹾﺪِﻣﻮﻥﹶ )(٣٤
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﺮﺍﻑ٣٤ :
)ﻗﹸﻞ ﻻ ﺃﹶﻣﻠﻚ ﻟﻨﻔﹾﺴِﻲ ﺿﺮﺍﹰ ﻭﻻ ﻧﻔﹾﻌﺎﹰ ﺇِﻻ ﻣﺎ ﺷﺎﺀَ ﺍﷲُ ﻟﻜﹸﻞ ﺃﹸﻣﺔٍ ﺃﹶﺟﻞﹲ ﺇِﺫﹶﺍ ﺟﺎﺀَ ﺃﹶ ﺟﻠﹸﻬﻢ
ﻓﹶﻼ ﻳﺴﺘﺄﹾ ِﺧﺮﻭﻥﹶ ﺳﺎﻋﺔﹰ ﻭﻻ ﻳﺴﺘﻘﹾﺪِﻣﻮﻥﹶ )(٤٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﻧﺲ٤٩ :
)ﻭﻟﹶﻮ ﻳﺆﺍﺧِﺬﹸ ﺍﷲُ ﺍﻟﻨﺎﺱ ﺑِﻈﹸﻠﻤِﻬِﻢ ﻣﺎ ﺗﺮﻙ ﻋﻠﹶﻴﻬﺎ ﻣِﻦ ﺩﺍﺑﺔٍ ﻭﻟﹶﻜِﻦ ﻳﺆﺧﺮﻫﻢ ﺇِﻟﹶﻰ ﺃﹶﺟـﻞٍ
) ( ٥٠٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﺴﻤﻰ ﻓﹶﺈِﺫﹶﺍ ﺟﺎﺀَ ﺃﹶﺟﻠﹸﻬﻢ ﻻ ﻳﺴﺘﺄﹾ ِﺧﺮﻭﻥﹶ ﺳﺎﻋﺔﹰ ﻭﻻ ﻳﺴﺘﻘﹾﺪِﻣﻮﻥﹶ )(٦١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ٦١ :
)ﻭﻟﹶﻮ ﻳﺆﺍﺧِﺬﹸ ﺍﷲُ ﺍﻟﻨﺎﺱ ﺑِﻤﺎ ﻛﹶﺴﺒﻮﺍ ﻣﺎ ﺗﺮﻙ ﻋﻠﹶﻰ ﻇﹶﻬﺮِﻫﺎ ﻣِﻦ ﺩﺍﺑﺔٍ ﻭﻟﹶﻜِﻦ ﻳـﺆﺧﺮﻫﻢ
ﺇِﻟﹶﻰ ﺃﹶﺟﻞٍ ﻣﺴﻤﻰ ﻓﹶﺈِﺫﹶﺍ ﺟﺎﺀَ ﺃﹶﺟﻠﹸﻬﻢ ﻓﹶﺈِﻥﱠ ﺍﷲَ ﻛﹶﺎﻥﹶ ﺑِﻌِﺒﺎﺩِﻩِ ﺑﺼِﲑﺍﹰ )(٤٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻓﺎﻃﺮ٤٥ :
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ﺷﺘﺎن رﻗﻢ ١٢٠ -
ﻣﻦ ﻳﻀﻠﻞ ﺍﷲ ﻓﻼ ﻫﺎﺩﻱ ﻟﻪ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٣) :ﺍﹸﻧﻈﹸﺮ ﻋﻤﻞﹶ ﺍﷲِ :ﻷَﻧﻪ ﻣﻦ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﺗﻘﹾﻮِﱘِ ﻣﺎ ﻗﹶﺪ ﻋﻮﺟﻪ؟ ١٤ﻓِﻲ ﻳﻮﻡِ ﺍﳋﹶﻴﺮِ
ﻛﹸﻦ ﺑِﺨﻴﺮٍ ،ﻭﻓِﻲ ﻳﻮﻡِ ﺍﻟﺸﺮ ﺍﻋﺘﺒِﺮ .ﺇِﻥﱠ ﺍﷲَ ﺟﻌﻞﹶ ﻫﺬﹶﺍ ﻣﻊ ﺫﹶﺍﻙ ،ﻟﻜﹶﻴﻼﹶ ﻳﺠِﺪ ﺍﻹﻧﺴﺎﻥ ﺷﻴﺌﹰﺎ
ﺑﻌﺪﻩ١٥.ﻗﹶﺪ ﺭﺃﹶﻳﺖ ﺍﻟﻜﹸﻞ ﻓِﻲ ﺃﹶﻳﺎﻡِ ﺑﻄﹾﻠﻲ :ﻗﹶﺪ ﻳﻜﹸﻮﻥﹸ ﺑﺎﺭ ﻳﺒِﻴﺪ ﻓِﻲ ﺑِﺮﻩِ ،ﻭﻗﹶﺪ ﻳﻜﹸﻮﻥﹸ ﺷِﺮﻳﺮ
ﻳﻄﹸﻮﻝﹸ ﻓِﻲ ﺷﺮﻩِ١٦ .ﻻﹶ ﺗﻜﹸﻦ ﺑﺎﺭﺍ ﻛﹶﺜِﲑﺍ ،ﻭﻻﹶ ﺗﻜﹸﻦ ﺣﻜِﻴﻤﺎ ﺑِﺰِﻳﺎﺩﺓٍ .ﳌﹶﺎﺫﹶﺍ ﺗﺨﺮِﺏ ﻧﻔﹾﺴﻚ؟
١٧ﻻﹶ ﺗﻜﹸﻦ ﺷِﺮﻳﺮﺍ ﻛﹶﺜِﲑﺍ ،ﻭﻻﹶ ﺗﻜﹸﻦ ﺟﺎﻫِﻼﹰ .ﳌﹶﺎﺫﹶﺍ ﺗﻤﻮﺕ ﻓِﻲ ﻏﹶﻴﺮِ ﻭﻗﹾﺘِﻚ؟ ١٨ﺣﺴﻦ ﺃﹶﻥﹾ
ﺗﺘﻤﺴﻚ ﺑِﻬﺬﹶﺍ ،ﻭﺃﹶﻳﻀﺎ ﺃﹶﻥﹾ ﻻﹶ ﺗﺮﺧِﻲ ﻳﺪﻙ ﻋﻦ ﺫﹶﺍﻙ ،ﻷَﻥﱠ ﻣﺘﻘِﻲ ﺍﷲِ ﻳﺨﺮﺝ ﻣِﻨﻬﻤﺎ
ﻛِﻠﹶﻴﻬِﻤﺎ١٩ .ﺍﹶﳊِﻜﹾﻤﺔﹸ ﺗﻘﹶﻮﻱ ﺍﳊﹶﻜِﻴﻢ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﻋﺸﺮﺓِ ﻣﺴﻠﻄِﲔ ،ﺍﻟﺬِﻳﻦ ﻫﻢ ﻓِﻲ ﺍﳌﹶﺪِﻳﻨﺔِ.
٢٠ﻷَﻧﻪ ﻻﹶ ﺇِﻧﺴﺎﻥﹲ ﺻِﺪﻳﻖ ﻓِﻲ ﺍﻷَﺭﺽِ ﻳﻌﻤﻞﹸ ﺻﻼﹶﺣﺎ ﻭﻻﹶ ﻳﺨﻄِﺊﹸ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺟﺎﻣﻌﺔ ٢٠-١٣ :٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٣) :ﺃﻧﻈﹸﺮ ﺇﱃ ﻣﺎ ﻋﻤِﻠﹶﻪ ﺍﷲُ :ﻣﻦ ﻳﻘﺪِﺭ ﺃﻥﹾ ﻳﻘﻮﻡ ﻣﺎ ﻋﻮﺟﻪ؟ ١٤ﰲ ﻳﻮﻡِ ﺍﳋﲑِ
) ( ٥٠٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﹸﻦ ﺑِﺨﲑٍ ،ﻭﰲ ﻳﻮﻡِ ﺍﻟﺸﺮ ﺗﺄﻣﻞ ﺃﻥﱠ ﺍﷲَ ﻳﺮﺳِﻞﹸ ﺍﳋﲑ ﻭﺍﻟﺸﺮ ﻣﻌﺎ ،ﻟﺌﻼﹶ ﻳﻌﻠﹶﻢ ﺍﻟﺒﺸﺮ ﺷﻴﺌﹰﺎ
ﻣِﻤﺎ ﻳﻜﻮﻥﹸ ﻓﻴﻤﺎ ﺑﻌﺪ١٥.ﲨﻠﹶﺔﹸ ﻣﺎ ﺭﺃﻳﺘﻪ ﰲ ﺃﻳﺎﻣﻲ ﺍﻟﺒﺎﻃِﻠﺔِ :ﺍﻷﺑﺮﺍﺭ ﰲ ﺑِﺮﻫِﻢ ﻳﻬﻠﻜﹸﻮﻥﹶ
ﻭﺍﻷﺷﺮﺍﺭ ﰲ ﺷﺮﻫِﻢ ﺗﻄﹸﻮﻝﹸ ﺣﻴﺎﺗﻬﻢ١٦.ﻻ ﺗﻜﹸﻦ ﺑﺎﺭﺍ ﻣﺴﺮِﻓﹰﺎ ﰲ ﺍﻟﺒِﺮ ،ﻭﻻ ﺣﻜﻴﻤﺎ ﺃﻛﺜﺮ
ﳑﺎ ﳚﺐ ،ﻟﺌﻼﹶ ﺗﺘﻌِﺐ ﻧﻔﹾﺴﻚ١٧ .ﻻ ﺗﻜﹸﻦ ﺷﺮﻳﺮﺍ ﻣﺴﺮِﻓﹰﺎ ﰲ ﺍﻟﺸﺮ ،ﻭﻻ ﺃﲪﻖ ﻣﺴﺮِﻓﹰﺎ ﰲ
ﺍﳊﻤﺎﻗﺔِ .ﻓﻠﻤﺎﺫﺍ ﲤﻮﺕ ﻗﹶﺒﻞﹶ ﻭﻗﺘِﻚ١٨ .ﺧﲑ ﻟﻚ ﺃﻥﹾ ﺗﺘﻤﺴﻚ ﺬﺍ ﺍﻟﺸﻲﺀِ ﺃﻭ ﺫﺍﻙ ،ﻣِﻦ
ﻏﹶﲑِ ﺃﻥﹾ ﺗﺮﺧﻲ ﻳﺪﻙ ﻋﻦ ﺃﺣﺪِﻫِﻤﺎ ،ﻓﺎﻟﺬﻱ ﻳﺨﺎﻑ ﺍﷲُ ﻳﻨﺠﺢ ﰲ ﻛِﻠﹶﻴﻬِﻤﺎ١٩.ﺍﳊِﻜﻤﺔﹸ
ﺗﺠﻌﻞﹸ ﺍﳊﻜﻴﻢ ﺃﻗﻮﻯ ﻣِﻦ ﻋﺸﺮﺓِ ﺣﻜﱠﺎﻡِ ﰲ ﺍﳌﺪﻳﻨﺔِ٢٠ .ﻣﺎ ﻣِﻦ ﺻِﺪﻳﻖٍ ﰲ ﺍﻷﺭﺽِ ﻳﻌﻤﻞﹸ
ﺍﳋﲑ ﻭﻳﺴﻠﹶﻢ ﻣِﻦ ﺍﳋﻄﺈِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺟﺎﻣﻌﺔ ٢٠-١٣ :٧
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
ﺸﺮﻫﻢ
)ﻭﻣﻦ ﻳﻬﺪِ ﺍﷲُ ﻓﹶﻬﻮ ﺍﳌﹸﻬﺘﺪِ ﻭﻣﻦ ﻳﻀﻠﻞ ﻓﹶﻠﹶﻦ ﺗﺠِﺪ ﻟﹶﻬﻢ ﺃﹶﻭﻟﻴﺎﺀَ ﻣِﻦ ﺩﻭﻧِﻪِ ﻭﻧﺤـ
ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﻋﻠﹶﻰ ﻭﺟﻮﻫِﻬِﻢ ﻋﻤﻴﺎﹰ ﻭﺑﻜﹾﻤﺎﹰ ﻭﺻﻤﺎﹰ ﻣﺄﹾﻭﺍﻫﻢ ﺟﻬﻨﻢ ﻛﹸﻠﻤﺎ ﺧﺒـﺖ ﺯِﺩﻧـﺎﻫﻢ
ﺳﻌِﲑﺍﹰ ) (٩٧ﺫﹶﻟﻚ ﺟﺰﺍﺅﻫﻢ ﺑِﺄﹶﻧﻬﻢ ﻛﹶﻔﹶﺮﻭﺍ ﺑِﺂﻳﺎﺗِﻨﺎ ﻭﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﺇِﺫﹶﺍ ﻛﹸﻨﺎ ﻋِﻈﹶﺎﻣﺎﹰ ﻭﺭﻓﹶﺎﺗـﺎﹰ ﺃﹶﺇِﻧـﺎ
ﻟﹶﻤﺒﻌﻮﺛﹸﻮﻥﹶ ﺧﻠﻘﺎﹰ ﺟﺪِﻳﺪﺍﹰ )(٩٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ.٩٨-٩٧ :
)ﺇِﻥﱠ ﺍﳌﹸﻨﺎﻓِﻘِﲔ ﻳﺨﺎﺩِﻋﻮﻥﹶ ﺍﷲَ ﻭﻫﻮ ﺧﺎﺩِﻋﻬﻢ ﻭﺇِﺫﹶﺍ ﻗﹶﺎﻣﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﺼﻼﺓِ ﻗﹶﺎﻣﻮﺍ ﻛﹸـﺴﺎﻟﹶﻰ
ﻳﺮﺍﺅﻭﻥﹶ ﺍﻟﻨﺎﺱ ﻭﻻ ﻳﺬﹾﻛﹸﺮﻭﻥﹶ ﺍﷲَ ﺇِﻻ ﻗﹶﻠﻴﻼﹰ ) (١٤٢ﻣﺬﹶﺑﺬﹶﺑِﲔ ﺑﻴﻦ ﺫﹶﻟﻚ ﻻ ﺇِﻟﹶﻰ ﻫـﺆﻻﺀِ
ﻭﻻ ﺇِﻟﹶﻰ ﻫﺆﻻﺀِ ﻭﻣﻦ ﻳﻀﻠﻞ ﺍﷲُ ﻓﹶﻠﹶﻦ ﺗﺠِﺪ ﻟﹶﻪ ﺳﺒِﻴﻼﹰ )(١٤٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﻨﺴﺎﺀ١٤٣-١٤٢ :
)ﺃﹶﻭﻟﹶﻢ ﻳﻨﻈﹸﺮﻭﺍ ﻓِﻲ ﻣﻠﹶﻜﹸﻮﺕِ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻣﺎ ﺧﻠﹶﻖ ﺍﷲُ ﻣِﻦ ﺷﻲﺀٍ ﻭﺃﹶﻥﹾ ﻋﺴﻰ
) ( ٥١٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻗﹶﺪِ ﺍﻗﹾﺘﺮﺏ ﺃﹶﺟﻠﹸﻬﻢ ﻓﹶﺒِﺄﹶﻱ ﺣﺪِﻳﺚٍ ﺑﻌﺪﻩ ﻳﺆﻣِﻨﻮﻥﹶ ) (١٨٥ﻣﻦ ﻳﻀﻠﻞ ﺍﷲُ ﻓﹶـﻼ
ﻫﺎﺩِﻱ ﻟﹶﻪ ﻭﻳﺬﹶﺭﻫﻢ ﻓِﻲ ﻃﹸﻐﻴﺎﻧِﻬِﻢ ﻳﻌﻤﻬﻮﻥﹶ ) (١٨٦ﻳﺴﺄﹶﻟﻮﻧﻚ ﻋﻦِ ﺍﻟﺴﺎﻋﺔِ ﺃﹶﻳﺎﻥﹶ ﻣﺮﺳﺎﻫﺎ
ﻗﹸﻞ ﺇِﻧﻤﺎ ﻋِﻠﻤﻬﺎ ﻋِﻨﺪ ﺭﺑﻲ ﻻ ﻳﺠﻠﻴﻬﺎ ﻟﻮﻗﹾﺘِﻬﺎ ﺇِﻻ ﻫﻮ ﹶﺛﻘﹸﻠﹶﺖ ﻓِﻲ ﺍﻟـﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻻ
ﺗﺄﹾﺗِﻴﻜﹸﻢ ﺇِﻻ ﺑﻐﺘﺔﹰ ﻳﺴﺄﹶﻟﻮﻧﻚ ﻛﹶﺄﹶﻧﻚ ﺣﻔِﻲ ﻋﻨﻬﺎ ﻗﹸﻞ ﺇِﻧﻤﺎ ﻋِﻠﻤﻬﺎ ﻋِﻨﺪ ﺍﷲِ ﻭﻟﹶﻜِﻦ ﺃﹶﻛﹾﺜﹶﺮ ﺍﻟﻨﺎﺱِ
ﻻ ﻳﻌﻠﹶﻤﻮﻥﹶ )(١٨٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻷﻋﺮﺍﻑ١٨٧ –١٨٥ :
)ﺃﹶﻓﹶﻤﻦ ﻫﻮ ﻗﹶﺎﺋِﻢ ﻋﻠﹶﻰ ﻛﹸﻞ ﻧﻔﹾﺲٍ ﺑِﻤﺎ ﻛﹶﺴﺒﺖ ﻭﺟﻌﻠﹸﻮﺍ ﷲِ ﺷﺮﻛﹶﺎﺀَ ﻗﹸـﻞ ﺳـﻤﻮﻫﻢ ﺃﹶﻡ
ﺗﻨﺒﺌﹸﻮﻧﻪ ﺑِﻤﺎ ﻻ ﻳﻌﻠﹶﻢ ﻓِﻲ ﺍﻷَﺭﺽِ ﺃﹶﻡ ﺑِﻈﹶﺎﻫِﺮٍ ﻣِﻦ ﺍﻟﻘﹶﻮﻝ ﺑﻞ ﺯﻳﻦ ﻟﻠﺬِﻳﻦ ﻛﹶﻔﹶـﺮﻭﺍ ﻣﻜﹾـﺮﻫﻢ
ﻭﺻﺪﻭﺍ ﻋﻦِ ﺍﻟﺴﺒِﻴﻞ ﻭﻣﻦ ﻳﻀﻠﻞ ﺍﷲُ ﻓﹶﻤﺎ ﻟﹶﻪ ﻣِﻦ ﻫﺎﺩٍ )(٣٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﺮﻋﺪ٣٣ :
)ﻭﻻ ﺗﺠﻌﻞ ﻳﺪﻙ ﻣﻐﻠﹸﻮﻟﹶﺔﹰ ﺇِﻟﹶﻰ ﻋﻨﻘِﻚ ﻭﻻ ﺗﺒﺴﻄﹾﻬﺎ ﻛﹸﻞ ﺍﻟﺒﺴﻂِ ﹶﻓﺘﻘﹾﻌﺪ ﻣﻠﹸﻮﻣﺎﹰ ﻣﺤﺴﻮﺭﺍﹰ
) (٢٩ﺇِﻥﱠ ﺭﺑﻚ ﻳﺒﺴﻂﹸ ﺍﻟﺮﺯﻕ ﳌﹶﻦ ﻳﺸﺎﺀُ ﻭﻳﻘﹾﺪِﺭ ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﺑِﻌِﺒﺎﺩِﻩِ ﺧﺒِﲑﺍﹰ ﺑﺼِﲑﺍﹰ )(٣٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻹﺳﺮﺍﺀ٣٠-٢٩ :
)ﻭﻛﹶﺬﹶﻟﻚ ﺟﻌﻠﻨﺎﻛﹸﻢ ﺃﹸﻣﺔﹰ ﻭﺳﻄﺎﹰ ﻟﺘﻜﹸﻮﻧﻮﺍ ﺷﻬﺪﺍﺀَ ﻋﻠﹶﻰ ﺍﻟﻨﺎﺱِ ﻭﻳﻜﹸﻮﻥﹶ ﺍﻟﺮﺳﻮﻝﹸ ﻋﻠﹶﻴﻜﹸﻢ
ﺷﻬِﻴﺪﺍﹰ ﻭﻣﺎ ﺟﻌﻠﻨﺎ ﺍﻟﻘِﺒﻠﹶﺔﹶ ﺍﻟﺘِﻲ ﻛﹸﻨﺖ ﻋﻠﹶﻴﻬﺎ ﺇِﻻ ﻟﻨﻌﻠﹶﻢ ﻣﻦ ﻳﺘﺒِﻊ ﺍﻟﺮﺳﻮﻝﹶ ﻣِﻤـﻦ ﻳﻨﻘﹶﻠـﺐ
ﻋﻠﹶﻰ ﻋﻘِﺒﻴﻪِ ﻭﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﻟﹶﻜﹶﺒِﲑﺓﹰ ﺇِﻻ ﻋﻠﹶﻰ ﺍﻟﺬِﻳﻦ ﻫﺪﻯ ﺍﷲُ ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﺍﷲُ ﻟﻴﻀِﻴﻊ ﺇِﳝـﺎﻧﻜﹸﻢ
ﺇِﻥﱠ ﺍﷲَ ﺑِﺎﻟﻨﺎﺱِ ﻟﹶﺮﺅﻭﻑ ﺭﺣِﻴﻢ(١٤٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﺒﻘﺮﺓ١٤٣ :
)ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﻦ ﺃﹶﺟﻠﹶﻬﻦ ﻓﹶﺄﹶﻣﺴِﻜﹸﻮﻫﻦ ﺑِﻤﻌﺮﻭﻑٍ ﺃﹶﻭ ﻓﹶﺎﺭِﻗﹸﻮﻫﻦ ﺑِﻤﻌﺮﻭﻑٍ ﻭﺃﹶﺷـﻬِﺪﻭﺍ ﺫﹶﻭﻱ
ﻋﺪﻝٍ ﻣِﻨﻜﹸﻢ ﻭﺃﹶﻗِﻴﻤﻮﺍ ﺍﻟﺸﻬﺎﺩﺓﹶ ﷲِ ﺫﹶﻟﻜﹸﻢ ﻳﻮﻋﻆﹸ ﺑِﻪِ ﻣﻦ ﻛﹶﺎﻥﹶ ﻳﺆﻣِﻦ ﺑِﺎﷲِ ﻭﺍﻟﻴﻮﻡِ ﺍﻵﺧِـﺮِ
ﺤﺘﺴِﺐ ﻭﻣﻦ ﻳﺘﻮﻛﱠﻞ ﻋﻠﹶـﻰ
ﻭﻣﻦ ﻳﺘﻖِ ﺍﷲَ ﻳﺠﻌﻞ ﻟﹶﻪ ﻣﺨﺮﺟﺎﹰ ) (٢ﻭﻳﺮﺯﻗﹾﻪ ﻣِﻦ ﺣﻴﺚﹸ ﻻ ﻳ
ﺍﷲِ ﻓﹶﻬﻮ ﺣﺴﺒﻪ ﺇِﻥﱠ ﺍﷲَ ﺑﺎﻟﻎﹸ ﺃﹶﻣﺮِﻩِ ﻗﹶﺪ ﺟﻌﻞﹶ ﺍﷲُ ﻟﻜﹸﻞ ﺷﻲﺀٍ ﻗﹶﺪﺭﺍﹰ )(٣
) ( ٥١١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﻄﻼﻕ٣-٢ :
)ﻭﺍﻟﻼﺋِﻲ ﻳﺌِﺴﻦ ﻣِﻦ ﺍﳌﹶﺤِﻴﺾِ ﻣِﻦ ﻧِﺴﺎﺋِﻜﹸﻢ ﺇِﻥِ ﺍﺭﺗﺒﺘﻢ ﻓﹶﻌِﺪﺗﻬﻦ ﺛﹶﻼﺛﹶﺔﹸ ﺃﹶﺷﻬﺮٍ ﻭﺍﻟﻼﺋِﻲ ﻟﹶﻢ
ﻳﺤِﻀﻦ ﻭﺃﹸﻭﻻﺕ ﺍﻷَﺣﻤﺎﻝ ﺃﹶﺟﻠﹸﻬﻦ ﺃﹶﻥﹾ ﻳﻀﻌﻦ ﺣﻤﻠﹶﻬﻦ ﻭﻣﻦ ﻳﺘﻖِ ﺍﷲَ ﻳﺠﻌﻞ ﻟﹶﻪ ﻣِﻦ ﺃﹶﻣﺮِﻩِ
ﻳﺴﺮﺍﹰ ) (٤ﺫﹶﻟﻚ ﺃﹶﻣﺮ ﺍﷲِ ﺃﹶﻧﺰﻟﹶﻪ ﺇِﻟﹶﻴﻜﹸﻢ ﻭﻣﻦ ﻳﺘﻖِ ﺍﷲَ ﻳﻜﹶﻔﱢﺮ ﻋﻨﻪ ﺳﻴﺌﹶﺎﺗِﻪِ ﻭﻳﻌﻈِﻢ ﻟﹶﻪ ﺃﹶﺟـﺮﺍﹰ
)( ٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﻄﻼﻕ٥-٤ :
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ﺷﺘﺎن رﻗﻢ ١٢١ -
ﻭﻋﻨﺪﻩ ﻣﻔﺎﺗﺢ
ﺍﻟﻐﻴﺐ ﻻﻳﻌﻠﻤﻬﺎ ﺇﻻ ﻫﻮ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ ١):ﺍِﺭﻡِ ﺧﺒﺰﻙ ﻋﻠﹶﻰ ﻭﺟﻪِ ﺍﳌِﻴﺎﻩِ ﻓﹶﺈِﻧﻚ ﺗﺠِﺪﻩ ﺑﻌﺪ ﺃﹶﻳﺎﻡٍ ﻛﹶﺜِﲑﺓٍ٢ .ﺃﹶﻋﻂِ ﻧﺼِﻴﺒﺎ
ﻟﺴﺒﻌﺔٍ ،ﻭﻟﺜﹶﻤﺎﻧِﻴﺔٍ ﺃﹶﻳﻀﺎ ،ﻷَﻧﻚ ﻟﹶﺴﺖ ﺗﻌﻠﹶﻢ ﺃﹶﻱ ﺷﺮ ﻳﻜﹸﻮﻥﹸ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ٣ .ﺇِﺫﹶﺍ ﺍﻣﺘَ
ﻸﺕِ
ﺍﻟﺴﺤﺐ ﻣﻄﹶﺮﺍ ﺗﺮِﻳﻘﹸﻪ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ .ﻭﺇِﺫﹶﺍ ﻭﻗﹶﻌﺖِ ﺍﻟﺸﺠﺮﺓﹸ ﻧﺤﻮ ﺍﳉﹶﻨﻮﺏِ ﺃﹶﻭ ﻧﺤﻮ
ﺍﻟﺸﻤﺎﻝ ،ﻓﹶﻔِﻲ ﺍﳌﹶﻮﺿِﻊِ ﺣﻴﺚﹸ ﺗﻘﹶﻊ ﺍﻟﺸﺠﺮﺓﹸ ﻫﻨﺎﻙ ﺗﻜﹸﻮﻥﹸ٤ .ﻣﻦ ﻳﺮﺻﺪ ﺍﻟﺮﻳﺢ ﻻﹶ ﻳﺰﺭﻉ،
ﺤﺼﺪ٥ .ﻛﹶﻤﺎ ﺃﹶﻧﻚ ﻟﹶﺴﺖ ﺗﻌﻠﹶﻢ ﻣﺎ ﻫِﻲ ﻃﹶﺮِﻳﻖ ﺍﻟﺮﻳﺢِ ،ﻭﻻﹶ
ﻭﻣﻦ ﻳﺮﺍﻗِﺐ ﺍﻟﺴﺤﺐ ﻻﹶ ﻳ
ﻛﹶﻴﻒ ﺍﻟﻌِﻈﹶﺎﻡ ﻓِﻲ ﺑﻄﹾﻦِ ﺍﳊﹸﺒﻠﹶﻰ ،ﻛﹶﺬﻟﻚ ﻻﹶ ﺗﻌﻠﹶﻢ ﺃﹶﻋﻤﺎﻝﹶ ﺍﷲِ ﺍﻟﺬِﻱ ﻳﺼﻨﻊ ﺍﳉﹶﻤِﻴﻊ٦ .ﻓِﻲ
ﺍﻟﺼﺒﺎﺡِ ﺍﺯﺭﻉ ﺯﺭﻋﻚ ،ﻭﻓِﻲ ﺍﳌﹶﺴﺎﺀِ ﻻﹶ ﺗﺮﺥِ ﻳﺪﻙ ،ﻷَﻧﻚ ﻻﹶ ﺗﻌﻠﹶﻢ ﺃﹶﻳﻬﻤﺎ ﻳﻨﻤﻮ :ﻫﺬﹶﺍ ﺃﹶﻭ
ﺫﹶﺍﻙ ،ﺃﹶﻭ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻛِﻼﹶﻫﻤﺎ ﺟﻴﺪﻳﻦِ ﺳﻮﺍﺀً٧ .ﺍﹶﻟﻨﻮﺭ ﺣﻠﻮ ،ﻭﺧﻴﺮ ﻟﻠﻌﻴﻨﻴﻦِ ﺃﹶﻥﹾ ﺗﻨﻈﹸﺮﺍ
) ( ٥١٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺸﻤﺲ٨ .ﻷَﻧﻪ ﺇِﻥﹾ ﻋﺎﺵ ﺍﻹﻧﺴﺎﻥ ﺳِﻨِﲔ ﻛﹶﺜِﲑﺓﹰ ﻓﹶﻠﻴﻔﹾﺮﺡ ﻓِﻴﻬﺎ ﻛﹸﻠﻬﺎ ،ﻭﻟﻴﺘﺬﹶﻛﱠﺮ ﺃﹶﻳﺎﻡ
ﺍﻟﻈﱡﻠﻤﺔِ ﻷَﻧﻬﺎ ﺗﻜﹸﻮﻥﹸ ﻛﹶﺜِﲑﺓﹰ .ﻛﹸﻞﱡ ﻣﺎ ﻳﺄﹾﺗِﻲ ﺑﺎﻃِﻞﹲ٩ .ﺍِﻓﹾﺮﺡ ﺃﹶﻳﻬﺎ ﺍﻟﺸﺎﺏ ﰲ ﺣﺪﺍﺛﹶﺘِﻚ،
ﻭﻟﻴﺴﺮﻙ ﻗﹶﻠﺒﻚ ﻓِﻲ ﺃﹶﻳﺎﻡِ ﺷﺒﺎﺑِﻚ ،ﻭﺍﺳﻠﹸﻚ ﻓِﻲ ﻃﹸﺮﻕِ ﻗﹶﻠﺒِﻚ ﻭﺑِﻤﺮﺃﹶﻯ ﻋﻴﻨﻴﻚ ،ﻭﺍﻋﻠﹶﻢ ﺃﹶﻧﻪ
ﻋﻠﹶﻰ ﻫﺬِﻩِ ﺍﻷُﻣﻮﺭِ ﻛﹸﻠﻬﺎ ﻳﺄﹾﺗِﻲ ﺑِﻚ ﺍﷲُ ﺇِﻟﹶﻰ ﺍﻟﺪﻳﻨﻮﻧﺔِ١٠ .ﻓﹶﺎﻧﺰِﻉِ ﺍﻟﻐﻢ ﻣِﻦ ﻗﹶﻠﺒِﻚ ،ﻭﺃﹶﺑﻌِﺪِ
ﺍﻟﺸﺮ ﻋﻦ ﻟﹶﺤﻤِﻚ ،ﻷَﻥﱠ ﺍﳊﹶﺪﺍﺛﹶﺔﹶ ﻭﺍﻟﺸﺒﺎﺏ ﺑﺎﻃِﻼﹶﻥِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺟﺎﻣﻌﺔ١٠-١: ١١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ) :ﺇﺭﻡِ ﺧﺒﺰﻙ ﻋﻠﻰ ﻭﺟﻪِ ﺍﳌﻴﺎﻩِ ،ﻓﺘﺠﺪﻩ ﺑﻌﺪ ﺃﻳﺎﻡٍِ ﻛﺜﲑﺓٍ٢.ﺇﺟﻌﻞ ﺃﻣﻮﺍﻟﹶﻚ ﰲ
ﺳﺒﻌﺔِ ﺃﻣﺎﻛﻦ ،ﺑﻞ ﲦﺎﻧﻴﺔٍ ،ﻓﺄﻧﺖ ﻻ ﺗﻌﺮِﻑ ﺃﻱ ﺷﺮ ﻳﺤِﻞﱡ ﻋﻠﻰ ﺍﻷﺭﺽِ٣.ﺇﺫﺍ ﺍﹶﻣﺘﻸﺕِ
ﺍﻟﻐﻴﻮﻡ ﻣِﻦ ﺍﳌﻄﹶﺮِ ﺗﺴﻜﹸﺒﻪ ﻋﻠﻰ ﺍﻷﺭﺽِ .ﻭﺇﺫﺍ ﻭﻗﹶﻌﺖِ ﺍﻟﺸﺠﺮﺓﹸ ﺟﻬﺔﹶ ﺍﳉﻨﻮﺏِ ﺃﻭ ﺟﻬﺔ
ﺍﻟﺸﻤﺎﻝ ،ﻓﺤﻴﺚﹸ ﺗﻘﹶﻊ ﺍﻟﺸﺠﺮﺓﹸ ﻫﻨﺎﻙ ﺗﻜﻮﻥﹸ٤ .ﻣﻦ ﻳﻨﺘﻈِﺮ ﺍﻟﺮﻳﺢ ﺍﳌﹸﺆﺍﺗﻴﺔﹶ ﻻ ﻳﺰﺭﻉ،ﻭﻣﻦ
ﻳﺘﻮﻗﱠﻊ ﺍﻟﻐﻴﻢ ﺍﳌﺎﻃِﺮ ﻻ ﻳﺤﺼﺪ٥.ﻛﻤﺎ ﺃﻧﻚ ﻻ ﺗﻌﺮِﻑ ﺃﻱ ﻃﺮﻳﻖٍ ﺗﺴﻠﹸﻚ ﺍﻟﺮﻭﺡ ،ﻭﻻ
ﻛﹶﻴﻒ ﺗﺘﻜﻮﻥﹸ ﺍﻟﻌِﻈﺎﻡ ﰲ ﺭﺣِﻢِ ﺍﳊﹸﺒﻠﻰ ،ﻛﺬﻟﻚ ﻻ ﺗﻌﺮِﻑ ﺃﻋﻤﺎﻝﹶ ﺍﷲِ ﺍﻟﺬﻱ ﻳﺼﻨﻊ ﻛﹸﻞﹶ
ﺷﻲﺀٍ٦.ﺇﺯﺭﻉ ﺯﺭﻋﻚ ﰲ ﺍﻟﺼﺒﺎﺡِ ،ﻭﺇﱃ ﺍﻟﻐﺮﻭﺏِ ﻻ ﺗﺮﺥ ﻳﺪﻙ .ﻓﺄﻧﺖ ﻻ ﺗﻌﺮِﻑ ﺃﻫﺬﺍ
ﻳﻨﻤﻮ ﺃﻡ ﺫﺍﻙ ،ﺃﻡ ﻛِﻼﻫﻤﺎ ﻳﻨﻤﻮﺍﻥِ ﺟﻴﺪﺍ ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀِ٧.ﺍﻟﻨﻮﺭ ﺑﺪﻳﻊ ،ﻭﺍﻟﻌﲔ ﺗﺒﺘﻬِﺞ
ﺑِﺮﺅﻳﺔِ ﺍﻟﺸﻤﺲِ٨ .ﻭﻣﻬﻤﺎ ﻳﻜﹸﻦ ﻋﺪﺩ ﺍﻟﺴﻨﲔ ﺍﻟﱵ ﻳﻌﻴﺸﻬﺎ ﺍﻹﻧﺴﺎﻥﹸ ،ﻓﻠﻴﻔﺮﺡ ﻓﻴﻬﺎ ﻛﹸﻠﻬﺎ،
ﻭﻟﻴﺘﺬﻛﱠﺮ ﺃﻥﱠ ﺃﻳﺎﻡ ﺍﻟﻈﱡﻠﻤﺔِ ﺳﺘﻜﹸﻮﻥﹸ ﻛﺜﲑﺓﹰ .ﻛﻞﱡ ﻣﺎ ﺳﻴﺄﰐ ﺑﺎﻃِﻞﹲ٩.ﻓﺎﹶﻓﺮﺡ ﺃﻳﻬﺎ ﺍﻟﺸﺎﺏ ﰲ
ﺻِﺒﺎﻙ،ﻭﻟﻴﺒﺘﻬِﺞ ﻗﻠﺒﻚ ﰲ ﺃﻳﺎﻡِ ﺷﺒﺎﺑِﻚ .ﺃﹸﺳﻠﹸﻚ ﻃﺮﻳﻖ ﻣﺎ ﻳﻬﻮﺍﻩ ﻗﻠﺒﻚ،ﻭﻣﺎ ﺗﺮﺍﻩ ﻭﺗﺸﺘﻬﻴﻪِ
ﻋﻴﻨﻚ .ﻭﻟﻜِﻦِ ﺍﹶﻋﻠﹶﻢ ﺃﻥﱠ ﺍﷲَ ﺳﻴﺤﺎﺳِﺒﻚ ﻋﻠﻰ ﻫﺬﺍ ﻛﹸﻠﻪِ١٠.ﺇﻧﺰﻉِ ﺍﻟﻐﻢ ﻣِﻦ ﻗﻠﺒِﻚ،ﻭﺭﺩ
ﺍﻟﺸﺮ ﻋﻦ ﺟﺴﺪِﻙ ،ﻓﺎﻟﺼﺒﺎ ﻭﺍﻟﺸﺒﺎﺏ ﺑﺎﻃِﻼﻥِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺟﺎﻣﻌﺔ١٠-١: ١١
) ( ٥١٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ٥) :ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﻭﻟﹶﻴﺲ ﺁﺧﺮ .ﻻﹶ ﺇِﻟﻪِ ﺳﻮﺍﻱ .ﻧﻄﱠﻘﹾﺘﻚ
ﻭﺃﹶﻧﺖ ﻟﹶﻢ ﺗﻌﺮِﻓﹾﻨِﻲ٦ .ﻟﻜﹶﻲ ﻳﻌﻠﹶﻤﻮﺍ ﻣِﻦ ﻣﺸﺮِﻕِ ﺍﻟﺸﻤﺲِ ﻭﻣِﻦ ﻣﻐﺮِﺑِﻬﺎ ﺃﹶﻥﹾ ﻟﹶﻴﺲ ﹶﻏﻴﺮِﻱ .ﺃﹶﻧﺎ
ﺍﻟﺮﺏ ﻭﻟﹶﻴﺲ ﺁﺧﺮ٧ .ﻣﺼﻮﺭ ﺍﻟﻨﻮﺭِ ﻭﺧﺎﻟﻖ ﺍﻟﻈﱡﻠﻤﺔِ ،ﺻﺎﻧِﻊ ﺍﻟﺴ ﹶ
ﻼﻡِ ﻭﺧﺎﻟﻖ ﺍﻟﺸﺮ .ﺃﹶﻧﺎ
ﺍﻟﺮﺏ ﺻﺎﻧِﻊ ﻛﹸﻞ ﻫﺬِﻩِ٨ .ﺍﹸﻗﹾﻄﹸﺮِﻱ ﺃﹶﻳﺘﻬﺎ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻣِﻦ ﻓﹶﻮﻕ ،ﻭﻟﻴﻨﺰِﻝﹸ ﺍﳉﹶﻮ ﺑِﺮﺍ .ﻟﺘﻨﻔﹶﺘِﺢِ
ﺍﻷَﺭﺽ ﻓﹶﻴﺜﹾﻤِﺮ ﺍﳋﹶﻼﹶﺹ ،ﻭﻟﺘﻨﺒِﺖ ﺑِﺮﺍ ﻣﻌﺎ .ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﻗﹶﺪ ﺧﻠﹶﻘﹾﺘﻪ»٩ .ﻭﻳﻞﹲ ﳌﹶﻦ ﻳﺨﺎﺻِﻢ
ﺟﺎﺑِﻠﹶﻪ .ﺧﺰﻑ ﺑﻴﻦ ﺃﹶﺧﺰﺍﻑِ ﺍﻷَﺭﺽِ .ﻫﻞ ﻳﻘﹸﻮﻝﹸ ﺍﻟﻄﱢﲔ ﳉﹶﺎﺑِﻠﻪِ :ﻣﺎﺫﹶﺍ ﺗﺼﻨﻊ؟ ﺃﹶﻭ ﻳﻘﹸﻮﻝ:
ﻋﻤﻠﹸﻚ ﻟﹶﻴﺲ ﻟﹶﻪ ﻳﺪﺍﻥِ؟ ١٠ﻭﻳﻞﹲ ﻟﻠﺬِﻱ ﻳﻘﹸﻮﻝﹸ ﻷَﺑِﻴﻪِ :ﻣﺎﺫﹶﺍ ﺗﻠﺪ؟ ﻭﻟﻠﻤﺮﺃﹶﺓِ :ﻣﺎﺫﹶﺍ
ﺗﻠﺪِﻳﻦ؟«١١ﻫﻜﹶﺬﹶﺍ ﻳﻘﹸﻮﻝﹸ ﺍﻟﺮﺏ ﻗﹸﺪﻭﺱ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻭﺟﺎﺑِﻠﹸﻪ» :ﺍِﺳﺄﹶﻟﹸﻮﻧِﻲ ﻋﻦِ ﺍﻵﺗِﻴﺎﺕِ! ﻣِﻦ
ﺟِﻬﺔِ ﺑﻨِﻲ ﻭﻣِﻦ ﺟِﻬﺔِ ﻋﻤﻞ ﻳﺪِﻱ ﺃﹶﻭﺻﻮﻧِﻲ! ١٢ﺃﹶﻧﺎ
ﺻﻨﻌﺖ ﺍﻷَﺭﺽ ﻭﺧﻠﹶﻘﹾﺖ ﺍﻹﻧﺴﺎﻥ
ﻋﻠﹶﻴﻬﺎ .ﻳﺪﺍﻱ ﺃﹶﻧﺎ ﻧﺸﺮﺗﺎ ﺍﻟﺴﻤﺎﻭﺍﺕِ ،ﻭﻛﹸﻞ ﺟﻨﺪِﻫﺎ ﺃﹶﻧﺎ ﺃﹶﻣﺮﺕ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺇﺷﻌﻴﺎﺀ١٢-٥ : ٤٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٥) :ﺃﻧﺎ ﺍﻟﺮﺏ ﻭﻻ ﺁﺧﺮ ،ﻭﺳِﻮﺍﻱ ﻻ ﻳﻮﺟﺪ ﺇﻟﻪ .ﺃﻟﺒﺴﺘﻚ ﻭِﺷﺎﺡ ﺍﳌﹸﻠﻚِ ﻭﺃﻧﺖ
ﻻ ﺗﻌﺮِﻓﹸﲏ ٦ﻟﻴﻌﻠﹶﻢ ﺍﻟﺒﺸﺮ ﻣِﻦ ﻣﺸﺮِﻕِ ﺍﻟﺸﻤﺲِ ﺇﱃ ﻣﻐﺮِﺑِﻬﺎ ﺃﻥ ﻻ ﺇﻟﻪ ﻏﹶﲑﻱ .ﺃﻧﺎ ﺍﻟﺮﺏ
ﻭﻻ ﺁﺧﺮ٧ .ﺃﻧﺎ ﻣﺒﺪِﻉ ﺍﻟﻨﻮﺭِ ﻭﺧﺎﻟﻖ ﺍﻟﻈﱡﻠﻤﺔِ .ﻭﺻﺎﻧِﻊ ﺍﳍﹶﻨﺎﺀِ ﻭﺧﺎﻟﻖ ﺍﻟﺸﻘﺎﺀِ .ﺃﻧﺎ ﺍﻟﺮﺏ
ﺻﺎﻧِﻊ ﻫﺬﺍ ﻛﹸﻠﻪِ«٨.ﻫﻠﻲ ﺃﻳﺘﻬﺎ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻣِﻦ ﻓﹶﻮﻕ ،ﻭﻟﺘﻤﻄِﺮِ ﺍﻟﻐﻴﻮﻡ ﻋﺪﻻﹰ .ﻟﺘﻨﻔﹶﺘِﺢِ
ﺍﻷﺭﺽ ﻓﻴﻨﺒﺖ ﺍﳋﻼﺹ ﻭﻳﻨﻤﻮ ﺍﳊﹶﻖ .ﺃﻧﺎ ﺍﻟﺮﺏ ﺧﻠﹶﻘﺖ ﻫﺬﺍ ﻛﹸﻠﻪ٩.ﻭﻳﻞﹲ ﳌﹶﻦ ﻳﺨﺎﺻِﻢ
ﺟﺎﺑِﻠﹶﻪ ﻭﻫﻮ ﺧﺰﻓﹶﺔﹲ ﻣِﻦ ﺧﺰﻑِ ﺍﻷﺭﺽِ .ﺃﻳﻘﻮﻝﹸ ﺍﻟﻄﱢﲔ ﳉﺎﺑِﻠﻪ :ﻣﺎﺫﺍ ﺗﺼﻨﻊ؟ ﺃﻭ ﻳﻘﻮﻝﹸ ﻟﹶﻪ:
ﻋﻤﻠﹸﻚ ﺗﻌﻮِﺯﻩ ﻳﺪﺍﻥِ؟ ١٠ﻭﻳﻞﹲ ﳌﹶﻦ ﻳﻘﻮﻝﹸ ﻷﺏٍ» :ﻣﺎﺫﺍ ﺗﻠﺪ؟« ﻭﻻﹶﻣﺮﺃﺓٍ» :ﻣﺎﺫﺍ
ﺗﻠﺪﻳﻦ؟«١١ﻭﻫﺬﺍ ﻣﺎ ﻗﺎﻝﹶ ﺍﻟﺮﺏ ﺍﻟﻘﺪﻳﺮ ﻗﹸﺪﻭﺱ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻭﺟﺎﺑِﻠﹸﻪ» :ﺃﻧﺎ ﺟﺒﻠﺘﻜﹸﻢ،
ﻓﻜﻴﻒ ﺗﺴﺄﻟﻮﻧﲏ ﻋﻦ ﺑﲏ ﻭﺗﺸﲑﻭﻥﹶ ﻋﻠﻲ ﰲ ﻣﺎ ﺗﻌﻤﻞﹸ ﻳﺪﺍﻱ؟ ١٢ﺃﻧﺎ ﺻﻨﻌﺖ ﺍﻷﺭﺽ
ﻛﹸﻠﻬﺎ ﻭﺧﻠﹶﻘﺖ ﺍﻟﺒﺸﺮ ﻋﻠﹶﻴﻬﺎ .ﻳﺪﺍﻱ ﻧﺸﺮﺗﺎ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺃﻧﺎ ﺃﺿﺄﹾﺕ ﲨﻴﻊ ﻧﺠﻮﻣِﻬﺎ( .
) ( ٥١٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺇﺷﻌﻴﺎﺀ١٢-٥ : ٤٥
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﻋِﻨﺪﻩ ﻣﻔﹶﺎﺗِﺢ ﺍﻟﻐﻴﺐِ ﻻ ﻳﻌﻠﹶﻤﻬﺎ ﺇِﻻ ﻫﻮ ﻭﻳﻌﻠﹶﻢ ﻣﺎ ﻓِﻲ ﺍﻟﺒﺮ ﻭﺍﻟﺒﺤﺮِ ﻭﻣﺎ ﺗﺴﻘﹸﻂﹸ ﻣِﻦ
ﻭﺭﻗﹶﺔٍ ﺇِﻻ ﻳﻌﻠﹶﻤﻬﺎ ﻭﻻ ﺣﺒﺔٍ ﻓِﻲ ﻇﹸﻠﹸﻤﺎﺕِ ﺍﻷَﺭﺽِ ﻭﻻ ﺭﻃﹾﺐٍ ﻭﻻ ﻳﺎﺑِﺲٍ ﺇِﻻ ﻓِﻲ ﻛِﺘﺎﺏٍ ﻣﺒِﲔٍ
) (٥٩ﻭﻫﻮ ﺍﻟﺬِﻱ ﻳﺘﻮﻓﱠﺎﻛﹸﻢ ﺑِﺎﻟﻠﻴﻞ ﻭﻳﻌﻠﹶﻢ ﻣﺎ ﺟﺮﺣﺘﻢ ﺑِﺎﻟﻨﻬﺎﺭِ ﺛﹸﻢ ﻳﺒﻌﺜﹸﻜﹸﻢ ﻓِﻴﻪِ ﻟﻴﻘﹾـﻀﻰ
ﺃﹶﺟﻞﹲ ﻣﺴﻤﻰ ﺛﹸﻢ ﺇِﻟﹶﻴﻪِ ﻣﺮِ ﺟﻌﻜﹸﻢ ﺛﹸﻢ ﻳﻨﺒﺌﹸﻜﹸﻢ ﺑِﻤﺎ ﻛﹸﻨﺘﻢ ﺗﻌﻤﻠﹸﻮﻥﹶ ) (٦٠ﻭﻫﻮ ﺍﻟﻘﹶﺎﻫِﺮ ﻓﹶـﻮﻕ
ﻋِﺒﺎﺩِﻩِ ﻭﻳﺮﺳِﻞﹸ ﻋﻠﹶﻴﻜﹸﻢ ﺣﻔﹶﻈﹶﺔﹰ ﺣﺘﻰ ﺇِﺫﹶﺍ ﺟﺎﺀَ ﺃﹶﺣﺪﻛﹸﻢ ﺍﳌﹶﻮﺕ ﺗﻮ ﱠﻓﺘـﻪ ﺭﺳـﻠﹸﻨﺎ ﻭﻫـﻢ ﻻ
ﻳﻔﹶﺮﻃﹸﻮﻥﹶ ) (٦١ﺛﹸﻢ ﺭﺩﻭﺍ ﺇِﻟﹶﻰ ﺍﷲِ ﻣﻮﻻﻫﻢ ﺍﳊﹶﻖ ﺃﹶﻻ ﻟﹶﻪ ﺍﳊﹸﻜﹾﻢ ﻭﻫﻮ ﺃﹶﺳـﺮﻉ ﺍﳊﹶﺎﺳِـﺒِﲔ
) (٦٢ﻗﹸﻞ ﻣﻦ ﻳﻨﺠﻴﻜﹸﻢ ﻣِﻦ ﻇﹸﻠﹸﻤﺎﺕِ ﺍﻟﺒﺮ ﻭﺍﻟﺒﺤﺮِ ﺗﺪﻋﻮﻧﻪ ﺗﻀﺮﻋﺎﹰ ﻭ ﺧﻔﹾﻴﺔﹰ ﻟﹶﺌِﻦ ﺃﹶﻧﺠﺎﻧﺎ ﻣِﻦ
ﻫﺬِﻩِ ﻟﹶﻨﻜﹸﻮﻧﻦ ﻣِﻦ ﺍﻟﺸﺎﻛِﺮِﻳﻦ (٦٣) ﻗﹸﻞ ﺍﷲُ ﻳﻨﺠﻴﻜﹸﻢ ﻣِﻨﻬﺎ ﻭﻣِﻦ ﻛﹸﻞ ﻛﹶﺮﺏٍ ﺛﹸـﻢ ﺃﹶﻧـﺘﻢ
ﺸﺮِﻛﹸﻮﻥﹶ )(٦٤
ﺗ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻷﻧﻌﺎﻡ٦٤- ٥٩ :
)ﻭﻻ ﺗﻘﹾﻒ ﻣﺎ ﻟﹶﻴﺲ ﻟﹶﻚ ﺑِﻪِ ﻋِﻠﻢ ﺇِﻥﱠ ﺍﻟﺴﻤﻊ ﻭﺍﻟﺒﺼﺮ ﻭﺍﻟﻔﹸﺆﺍﺩ ﻛﹸﻞﱡ ﺃﹸﻭﻟﹶﺌِﻚ ﻛﹶﺎﻥﹶ ﻋﻨـﻪ
ﻣﺴﺆﻭﻻﹰ ) (٣٦ﻭﻻ ﺗﻤﺶِ ﻓِﻲ ﺍﻷَﺭﺽِ ﻣﺮﺣﺎﹰ ﺇِﻧﻚ ﻟﹶﻦ ﺗﺨﺮِﻕ ﺍﻷَﺭﺽ ﻭﻟﹶﻦ ﺗﺒﻠﹸﻎﹶ ﺍﳉِﺒﺎﻝﹶ
ﻃﹸﻮﻻﹰ )(٣٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻹﺳﺮﺍﺀ٣٧-٣٦ :
)ﺇِﻥﱠ ﺍﷲَ ﻋِﻨﺪﻩ ﻋِﻠﻢ ﺍﻟﺴﺎﻋﺔِ ﻭﻳﻨﺰﻝﹸ ﺍﻟﻐﻴﺚﹶ ﻭﻳﻌﻠﹶﻢ ﻣﺎ ﻓِﻲ ﺍﻷَﺭﺣﺎﻡِ ﻭﻣﺎ ﺗﺪﺭِﻱ ﻧﻔﹾـﺲ
ﻣﺎﺫﹶﺍ ﺗﻜﹾﺴِﺐ ﻏﹶﺪﺍﹰ ﻭﻣﺎ ﺗﺪﺭِﻱ ﻧﻔﹾﺲ ﺑِﺄﹶﻱ ﺃﹶﺭﺽٍ ﺗﻤﻮﺕ ﺇِﻥﱠ ﺍﷲَ ﻋﻠﻴﻢ ﺧﺒِﲑ(٣٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻟﻘﻤﺎﻥ٣٤ :
)ﺇِﻟﹶﻴﻪِ ﻳﺮﺩ ﻋِﻠﻢ ﺍﻟﺴﺎﻋﺔِ ﻭﻣﺎ ﺗﺨﺮﺝ ﻣِﻦ ﺛﹶﻤﺮﺍﺕٍ ﻣِﻦ ﺃﹶﻛﹾﻤﺎﻣِﻬﺎ ﻭﻣﺎ ﺗﺤﻤِﻞﹸ ﻣِﻦ ﺃﹸﻧﺜﹶﻰ ﻭﻻ
) ( ٥١٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺗﻀﻊ ﺇِﻻ ﺑِﻌِﻠﻤِﻪِ ﻭﻳﻮﻡ ﻳﻨﺎﺩِﻳﻬِﻢ ﺃﹶﻳﻦ ﺷﺮﻛﹶﺎﺋِﻲ ﻗﹶﺎﻟﹸﻮﺍ ﺁﺫﹶﻧﺎﻙ ﻣﺎ ﻣِﻨﺎ ﻣِﻦ ﺷﻬِﻴﺪٍ )(٤٧
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻓﺼﻠﺖ٤٧ :
)ﻳﺎ ﺑﻨﻲ ﺇِﻧﻬﺎ ﺇِﻥﹾ ﺗﻚ ﻣِﺜﹾﻘﹶﺎﻝﹶ ﺣﺒﺔٍ ﻣِﻦ ﺧﺮﺩﻝٍ ﻓﹶﺘﻜﹸﻦ ﻓِﻲ ﺻﺨﺮﺓٍ ﺃﹶﻭ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﺃﹶﻭ
ﻓِﻲ ﺍﻷَﺭﺽِ ﻳﺄﹾﺕِ ﺑِﻬﺎ ﺍﷲُ ﺇِﻥﱠ ﺍﷲَ ﻟﹶﻄِﻴﻒ ﺧﺒِﲑ (١٦) ﻳﺎ ﺑﻨﻲ ﺃﹶﻗِﻢِ ﺍﻟﺼﻼﺓﹶ ﻭﺃﹾﻣﺮ ﺑِﺎﳌﹶﻌﺮﻭﻑِ
ﻭﺍﻧﻪ ﻋﻦِ ﺍﳌﹸﻨﻜﹶﺮِ ﻭﺍﺻﺒِﺮ ﻋﻠﹶﻰ ﻣﺎ ﺃﹶﺻﺎﺑﻚ ﺇِﻥﱠ ﺫﹶﻟﻚ ﻣِﻦ ﻋﺰﻡِ ﺍﻷُﻣﻮﺭِ ) (١٧ﻭﻻ ﺗـﺼﻌﺮ
ﺧﺪﻙ ﻟﻠﻨﺎﺱِ ﻭﻻ ﺗﻤﺶِ ﻓِﻲ ﺍﻷَﺭﺽِ ﻣﺮﺣﺎﹰ ﺇِﻥﱠ ﺍﷲَ ﻻ ﻳﺤِﺐ ﻛﹸﻞ ﻣﺨﺘﺎﻝٍ ﻓﹶﺨﻮﺭٍ )(١٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻟﻘﻤﺎﻥ١٨ -١٦ :
• ﻭﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻋﻦ ﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺃﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﷲِ eﻗﺎﻝ ) :ﻣﻔﺎﺗﻴﺢ ﺍﻟﻐﻴﺐِ ﺧﻤﺲ ﻻ
ﻳﻌﻠﹶﻤﻬﺎ ﺇﻻ ﺍﷲ ،ﻻ ﻳﻌﻠﹶﻢ ﻣﺎ ﰲ ﻏﹶﺪٍ ﺇﻻ ﺍﷲ ،ﻭﻻ ﻳﻌﻠﹶﻢ ﻣﺎ ﺗﻐِﻴﺾ ﺍﻷَﺭﺣﺎﻡ ﺇﻻ ﺍﷲ ،ﻭﻻ
ﻳﻌﻠﹶﻢ ﻣﺘﻰ ﻳﺄﹾﺗِﻲ ﺍﳌﹶﻄﹶﺮ ﺃﹶﺣﺪ ﺇﻻ ﺍﷲ ،ﻭﻻ ﺗﺪﺭِﻱ ﻧﻔﹾﺲ ﺑِﺄﹶﻱ ﺃﹶﺭﺽٍ ﺗﻤﻮﺕ ،ﻭﻻ ﻳﻌﻠﹶﻢ ﻣﺘﻰ
ﺗﻘﹸﻮﻡ ﺍﻟﺴﺎﻋﺔﹸ ﺇﻻ ﺍﷲ ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٤٤٢٠)١٧٣٣/٤
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ﺷﺘﺎن رﻗﻢ ١٢٢ -
ﻭﺧﺬ ﻣﻦ ﺷﺒﺎﺑﻚ ﳍﺮﻣﻚ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﻓﹶﺎﺫﹾﻛﹸﺮ ﺧﺎﻟﻘﹶﻚ ﻓِﻲ ﺃﹶﻳﺎﻡِ ﺷﺒﺎﺑِﻚ ،ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﺄﹾﺗِﻲ ﺃﹶﻳﺎﻡ ﺍﻟﺸﺮ ﺃﹶﻭ ﺗﺠِﻲﺀَ ﺍﻟﺴﻨﻮﻥﹶ
ﺇِﺫﹾ ﺗﻘﹸﻮﻝ» :ﻟﹶﻴﺲ ﱄ ﻓِﻴﻬﺎ ﺳﺮﻭﺭ٢ .«ﻗﹶﺒﻞﹶ ﻣﺎ ﺗﻈﹾﻠﹸﻢ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻨﻮﺭ ﻭﺍﻟﻘﹶﻤﺮ ﻭﺍﻟﻨﺠﻮﻡ،
) ( ٥١٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺗﺮﺟﻊ ﺍﻟﺴﺤﺐ ﺑﻌﺪ ﺍﳌﹶﻄﹶﺮِ٣ .ﻓِﻲ ﻳﻮﻡٍ ﻳﺘﺰﻋﺰﻉ ﻓِﻴﻪِ ﺣﻔﹶﻈﹶﺔﹸ ﺍﻟﺒﻴﺖِ ،ﻭﺗﺘﻠﹶﻮﻯ ﺭِﺟﺎﻝﹸ
ﺍﻟﻘﹸﻮﺓِ ،ﻭﺗﺒﻄﹸﻞﹸ ﺍﻟﻄﱠﻮﺍﺣِﻦ ﻷَﻧﻬﺎ ﻗﹶﻠﺖ ،ﻭﺗﻈﹾﻠﻢ ﺍﻟﻨﻮﺍﻇِﺮ ﻣِﻦ ﺍﻟﺸﺒﺎﺑِﻴﻚِ٤ .ﻭﺗﻐﻠﹶﻖ ﺍﻷَﺑﻮﺍﺏ
ﺤﻨﺔِ ،ﻭﻳﻘﹸﻮﻡ ﻟﺼﻮﺕِ ﺍﻟﻌﺼﻔﹸﻮﺭِ ،ﻭﺗﺤﻂﱡ ﻛﹸﻞﱡ
ﻓِﻲ ﺍﻟﺴﻮﻕِ .ﺣِﲔ ﻳﻨﺨﻔِﺾ ﺻﻮﺕ ﺍﳌِﻄﹾ
ﺑﻨﺎﺕِ ﺍﻟﻐِﻨﺎﺀِ٥ .ﻭﺃﹶﻳﻀﺎ ﻳﺨﺎﻓﹸﻮﻥﹶ ﻣِﻦ ﺍﻟﻌﺎﱄ ،ﻭﻓِﻲ ﺍﻟﻄﱠﺮِﻳﻖِ ﺃﹶﻫﻮﺍﻝﹲ ،ﻭﺍﻟﻠﻮﺯ ﻳﺰﻫِﺮ،
ﳉﻨﺪﺏ ﻳﺴﺘﺜﹾﻘﹶﻞﹸ ،ﻭﺍﻟﺸﻬﻮﺓﹸ ﺗﺒﻄﹸﻞﹸ .ﻷَﻥﱠ ﺍﻹﻧﺴﺎﻥ ﺫﹶﺍﻫِﺐ ﺇِﻟﹶﻰ ﺑﻴﺘِﻪِ ﺍﻷَﺑﺪِﻱ ،ﻭﺍﻟﻨﺎﺩِﺑﻮﻥﹶ
ﻭﺍ ﹸ
ﻳﻄﹸﻮﻓﹸﻮﻥﹶ ﻓِﻲ ﺍﻟﺴﻮﻕِ٦ .ﻗﹶﺒﻞﹶ ﻣﺎ ﻳﻨﻔﹶﺼِﻢ ﺣﺒﻞﹸ ﺍﻟﻔِﻀﺔِ ،ﺃﹶﻭ ﻳﻨﺴﺤِﻖ ﻛﹸﻮﺯ ﺍﻟﺬﱠﻫﺐِ ،ﺃﹶﻭ
ﺗﻨﻜﹶﺴِﺮ ﺍﳉﹶﺮﺓﹸ ﻋﻠﹶﻰ ﺍﻟﻌﻴﻦِ ،ﺃﹶﻭ ﺗﻨﻘﹶﺼِﻒ ﺍﻟﺒﻜﹶﺮﺓﹸ ﻋِﻨﺪ ﺍﻟﺒِﺌﹾﺮِ٧ .ﻓﹶﻴﺮﺟﻊ ﺍﻟﺘﺮﺍﺏ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ
ﻛﹶﻤﺎ ﻛﹶﺎﻥﹶ ،ﻭﺗﺮﺟﻊ ﺍﻟﺮﻭﺡ ﺇِﻟﹶﻰ ﺍﷲِ ﺍﻟﺬِﻱ ﺃﹶﻋﻄﹶﺎﻫﺎ٨ .ﺑﺎﻃِﻞﹸ ﺍﻷَﺑﺎﻃِﻴﻞ ،ﻗﹶﺎﻝﹶ ﺍﳉﹶﺎﻣِﻌﺔﹸ :ﺍﻟﻜﹸﻞﱡ
ﺑﺎﻃِﻞﹲ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺟﺎﻣﻌﺔ٨-١: ١٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ) :ﺃﹸﺫﻛﺮ ﺧﺎﻟﻘﹶﻚ ﰲ ﺃﻳﺎﻡِ ﺷﺒﺎﺑِﻚ ،ﻗﹶﺒﻞﹶ ﺃﻥﹾ ﺗﺠﻲﺀَ ﺃﻳﺎﻡ ﺍﻟﺸﺮ ﻭﺗﻘﺘﺮِﺏ ﺍﻟﺴﻨﲔ
ﺍﻟﱵ ﻓﻴﻬﺎ ﺗﻘﻮﻝﹸ :ﻻ ﺃﺟﺪ ﻟﹶﺬﱠﺓﹰ ﻓﻴﻬﺎ٢ .ﻭﻗﹶﺒﻞﹶ ﺃﻥﹾ ﺗﻈﻠﻢ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻨﻮﺭ ﻭﺍﻟﻘﻤﺮ
ﻭﺍﻟﻜﻮﺍﻛﺐ ﻭﺗﺮﺟﻊ ﺍﻟﻐﻴﻮﻡ ﺑﻌﺪ ﺍﳌﹶﻄﺮِ٣ .ﻳﻮﻡ ﻳﺮﺗﺠﻒ ﺣﺮﺍﺱ ﺍﻟﺒﻴﺖِ ،ﻭﻳﻨﺤﲏ ﺭِﺟﺎﻝﹸ
ﺍﻟﺒﺄﺱِ ،ﻳﻮﻡ ﺗﺒﻄﹸﻞﹸ ﺍﻟﻄﹶﻮﺍﺣﲔ ﻟﻘِﻠﺘِﻬﻦ ﻭﺗﻈﻠﻢ ﺍﻷﻧﻮﺍﺭ ﰲ ﺍﻟﻨﻮﺍﻓِﺬِ٤ ،ﻭﺗﻐﻠﹶﻖ ﺍﻷﺑﻮﺍﺏ ﻋﻠﻰ
ﺍﻟﺸﺎﺭﻉِ،ﻳﻮﻡ ﻳﻨﺨﻔِﺾ ﺻﻮﺕ ﺍﳌِﻄﺤﻨﺔِ ﻭﻳﺨﻔﹸﺖ ﺻﻮﺕ ﺍﻟﻌﺼﻔﻮﺭِ ﻭﺗﺴﻜﹸﺖ ﲨﻴﻊ ﺑﻨﺎﺕِ
ﺍﻟﻐِﻨﺎﺀِ٥ ،ﻭﻳﻜﻮﻥﹸ ﺍﻟﺼﻌﻮﺩ ﻣﺨﻴﻔﹰﺎ ﻭﺍﻟﻄﱠﺮﻳﻖ ﻣﺤﻔﻮﻓﹶﺔﹰ ﺑﺎﻷﻫﻮﺍﻝ ،ﻳﻮﻡ ﺗﻨﻜﺴِﺮ ﺃﻏﺼﺎﻥﹸ
ﺍﻟﻠﻮﺯِ ﻭﻳﻜﺜﹸﺮ ﺍﳉﺮﺍﺩ ﰲ ﺍﻷﺭﺽِ ،ﻭﻳﻨﺸﻖ ﺷﺠﺮ ﺍﻷﺻﻒِ.ﻓﻴﻤﺎ ﺍﻹﻧﺴﺎﻥﹸ ﻳﻤﻀﻲ ﺇﱃ ﺑﻴﺘِﻪِ
ﺍﻷﺑﺪﻱ ،ﻭﺍﻟﻨﺎﺩِﺑﻮﻥﹶ ﻳﻄﻮﻓﻮﻥﹶ ﰲ ﺍﻷﺳﻮﺍﻕِ٦.ﻗﹶﺒﻞﹶ ﺃﻥﹾ ﻳﻨﻘﹶﻄِﻊ ﺣﺒﻞﹸ ﺍﻟﻔِﻀﺔِ ﻭﻳﻨﺴﺤِﻖ
ﻛﹸﻮﺏ ﺍﻟﺬﱠﻫﺐ ﻭﺗﻨﻜﺴِﺮ ﺍﳉﺮﺓﹸ ﻋﻠﻰ ﺍﻟﻌﲔِ ﻭﺗﻨﻘﹶﺼِﻒ ﺍﻟﺒﻜﺮﺓﹸ ﻋﻠﻰ ﺍﻟﺒِﺌﺮِ٧ ،ﻓﻴﺮﺟﻊ
ﺍﳉﺴﺪ ﺇﱃ ﺍﻷﺭﺽِ ﺣﻴﺚﹸ ﻛﺎﻥﹶ ،ﻭﺗﺮﺟﻊ ﺍﻟﺮﻭﺡ ﺇﱃ ﺍﷲِ ﺍﻟﺬﻱ ﻭﻫﺒﻬﺎ٨ .ﺑﺎﻃِﻞﹸ ﺍﻷﺑﺎﻃﻴﻞ،
) ( ٥١٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﹸﻞﱡ ﺷﻲﺀٍ ﺑﺎﻃِﻞﹲ .ﻫﺬﺍ ﻣﺎ ﻳﻘﹸﻮﻟﹸﻪ ﺍﳊﻜﻴﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺟﺎﻣﻌﺔ ٨-١: ١٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﺇِﺫﹶﺍ ﺍﻟﺸﻤﺲ ﻛﹸﻮﺭﺕ (١) ﻭﺇِﺫﹶﺍ ﺍﻟﻨﺠﻮﻡ ﺍﻧﻜﹶﺪﺭﺕ (٢) ﻭﺇِﺫﹶﺍ ﺍﳉِﺒﺎﻝﹸ ﺳـﻴﺮﺕ(٣)
ﻭﺇِﺫﹶﺍ ﺍﻟﻌِﺸﺎﺭ ﻋﻄﱢﻠﹶﺖ (٤) ﻭﺇِﺫﹶﺍ ﺍﻟﻮﺣﻮﺵ ﺣﺸِﺮﺕ (٥) ﻭﺇِﺫﹶﺍ ﺍﻟﺒِﺤﺎﺭ ﺳﺠﺮﺕ (٦) ﻭﺇِﺫﹶﺍ
ﺍﻟﻨﻔﹸﻮﺱ ﺯﻭﺟﺖ (٧) ﻭﺇِﺫﹶﺍ ﺍﳌﹶﻮﺅﻭﺩﺓﹸ ﺳﺌِﻠﹶﺖ (٨) ﺑِﺄﹶﻱ ﺫﹶﻧﺐٍ ﻗﹸﺘِﻠﹶﺖ (٩) ﻭﺇِﺫﹶﺍ ﺍﻟﺼﺤﻒ
ﳉﻨـﺔﹸ
ﻧﺸِﺮﺕ (١٠) ﻭﺇِﺫﹶﺍ ﺍﻟﺴﻤﺎﺀُ ﻛﹸﺸِﻄﹶﺖ (١١) ﻭﺇِﺫﹶﺍ ﺍﳉﹶﺤِﻴﻢ ﺳﻌﺮﺕ (١٢) ﻭﺇِﺫﹶﺍ ﺍ ﹶ
ﺃﹸﺯﻟﻔﹶﺖ (١٣) ﻋﻠﻤﺖ ﻧﻔﹾﺲ ﻣﺎ ﺃﹶﺣﻀﺮﺕ(١٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺘﻜﻮﻳﺮ١٤-١ :
)ﺇِﺫﹶﺍ ﺍﻟﺴﻤﺎﺀُ ﺍﻧﻔﹶﻄﹶﺮﺕ (١) ﻭﺇِﺫﹶﺍ ﺍﻟﻜﹶﻮﺍﻛِﺐ ﺍﻧﺘﺜﹶﺮﺕ (٢) ﻭﺇِﺫﹶﺍ ﺍﻟﺒِﺤﺎﺭ ﻓﹸﺠﺮﺕ(٣)
ﻭﺇِﺫﹶﺍ ﺍﻟﻘﹸﺒﻮﺭ ﺑﻌﺜِﺮﺕ (٤) ﻋﻠﻤﺖ ﻧﻔﹾﺲ ﻣﺎ ﻗﹶﺪﻣﺖ ﻭﺃﹶﺧﺮﺕ(٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻻﻧﻔﻄﺎﺭ٥-١ :
• ﻭﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ eﻟﺮﺟﻞ ﻭﻫﻮ ﻳﻌﻈﻪ) :ﺍﻏﺘﻨﻢ ﲬﺴﺎ ﻗﺒﻞ ﲬﺲ ،ﺷﺒﺎﺑﻚ ﻗﺒﻞ
ﻫﺮﻣﻚ ،ﻭﺻﺤﺘﻚ ﻗﺒﻞ ﺳﻘﻤﻚ ،ﻭﻏﻨﺎﻙ ﻗﺒﻞ ﻓﻘﺮﻙ ،ﻭﻓﺮﺍﻏﻚ ﻗﺒﻞ ﺷﻐﻠﻚ ،ﻭﺣﻴﺎﺗﻚ
ﻗﺒﻞ ﻣﻮﺗﻚ( .
ﻣﺴﻨﺪ ﺍﻟﺸﻬﺎﺏ ٤٢٥/١ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ )(١٠٧٧
ﻭﻋﻦ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ ) :ﺃﹶﺧﺬﹶ ﺭﺳﻮﻝ ﺍﷲِ eﺑِﻤﻨﻜِﺒِﻲ ﻓﻘﺎﻝ:
) ( ٥١٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﹸﻦ ﰲ ﺍﻟﺪﻧﻴﺎ ﻛﹶﺄﹶﻧﻚ ﻏﹶﺮِﻳﺐ ﺃﻭ ﻋﺎﺑِﺮ ﺳﺒِﻴﻞٍ( .ﻭﻛﺎﻥ ﺑﻦ ﻋﻤﺮ ﻳﻘﻮﻝ :ﺇﺫﺍ ﺃﹶﻣﺴﻴﺖ ﻓﻼ
ﺗﻨﺘﻈِﺮ ﺍﻟﺼﺒﺎﺡ ﻭﺇﺫﺍ ﺃﹶﺻﺒﺤﺖ ﻓﻼ ﺗﻨﺘﻈِﺮ ﺍﳌﹶﺴﺎﺀَ ﻭﺧﺬﹾ ﻣﻦ ﺻِﺤﺘِﻚ ﳌﹶﺮﺿِﻚ ﻭﻣِﻦ ﺣﻴﺎﺗِﻚ
ﳌﹶﻮﺗِﻚ. (
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٦٠٥٣) ٢٣٥٨/٥
ﻭﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶ ﺃﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﷲِ eﻗﺎﻝ) :ﻻ ﺗﻘﹸﻮﻡ ﺍﻟﺴﺎﻋﺔﹸ ﺣﱴ ﺗﻘﹾﺘﺘِﻞﹶ ﻓِﺌﹶﺘﺎﻥِ
ﻋﻈِﻴﻤﺘﺎﻥِ ﻳﻜﹸﻮﻥﹸ ﺑﻴﻨﻬﻤﺎ ﻣﻘﹾﺘﻠﹶﺔﹲ ﻋﻈِﻴﻤﺔﹲ ﺩﻋﻮﺗﻬﻤﺎ ﻭﺍﺣِﺪﺓﹲ ،ﻭﺣﺘﻰ ﻳﺒﻌﺚﹶ ﺩﺟﺎﻟﹸﻮﻥﹶ ﻛﹶﺬﱠﺍﺑﻮﻥﹶ
ﻗﹶﺮِﻳﺐ ﻣﻦ ﺛﹶﻼﺛِﲔ ﻛﻠﻬﻢ ﻳﺰﻋﻢ ﺃﹶﻧﻪ ﺭﺳﻮﻝ ﺍﷲِ ،ﻭﺣﺘﻰ ﻳﻘﹾﺒﺾ ﺍﻟﻌِﻠﻢ ،ﻭﺗﻜﹾﺜﹸﺮ ﺍﻟﺰﻻﺯِﻝﹸ
ﻭﻳﺘﻘﹶﺎﺭﺏ ﺍﻟﺰﻣﺎﻥﹸ ،ﻭﺗﻈﹾﻬﺮ ﺍﻟﻔِﺘﻦ ،ﻭﻳﻜﹾﺜﹸﺮ ﺍﳍﹶﺮﺝ ،ﻭﻫﻮ ﺍﻟﻘﹶﺘﻞﹸ ،ﻭﺣﺘﻰ ﻳﻜﹾﺜﹸﺮ ﻓِﻴﻜﹸﻢ ﺍﳌﹶﺎﻝﹸ
ﹶﻓﻴﻔِﻴﺾ ،ﺣﱴ ﻳﻬِﻢ ﺭﺏ ﺍﳌﹶﺎﻝ ﻣﻦ ﻳﻘﹾﺒﻞﹸ ﺻﺪﻗﹶﺘﻪ ،ﻭﺣﺘﻰ ﻳﻌﺮِﺿﻪ ﹶﻓﻴﻘﹸﻮﻝﹶ ﺍﻟﺬﻱ ﻳﻌﺮِﺿﻪ
ﻋﻠﻴﻪ :ﻻ ﺃﹶﺭﺏ ﱄ ﺑِﻪِ ،ﻭﺣﺘﻰ ﻳﺘﻄﹶﺎﻭﻝﹶ ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﺒﻨﻴﺎﻥِ ،ﻭﺣﺘﻰ ﻳﻤﺮ ﺍﻟﺮﺟﻞﹸ ﺑِﻘﹶﺒﺮِ ﺍﻟﺮﺟﻞ
ﻓﻴﻘﻮﻝ :ﻳﺎ ﻟﹶﻴﺘﻨِﻲ ﻣﻜﹶﺎﻧﻪ ،ﻭﺣﺘﻰ ﺗﻄﹾﻠﹸﻊ ﺍﻟﺸﻤﺲ ﻣﻦ ﻣﻐﺮِﺑِﻬﺎ ،ﻓﺈﺫﺍ ﹶﻃﻠﹶﻌﺖ ﻭﺭﺁﻫﺎ ﺍﻟﻨﺎﺱ
ﻳﻌﻨِﻲ ﺁﻣﻨﻮﺍ ﺃﹶﺟﻤﻌﻮﻥﹶ ،ﻓﹶﺬﹶﻟﻚ ﺣﲔ ﻻ ﻳﻨﻔﹶﻊ ﻧﻔﹾﺴﺎ ﺇِﳝﺎﻧﻬﺎ ﱂ ﺗﻜﹸﻦ ﺁﻣﻨﺖ ﻣﻦ ﻗﹶﺒﻞﹸ ﺃﻭ
ﻛﹶﺴﺒﺖ ﰲ ﺇِﳝﺎﻧِﻬﺎ ﺧﻴﺮﺍ ،ﻭﻟﹶﺘﻘﹸﻮﻣﻦ ﺍﻟﺴﺎﻋﺔﹸ ﻭﻗﺪ ﻧﺸﺮ ﺍﻟﺮﺟﻼﻥِ ﺛﹶﻮﺑﻬﻤﺎ ﺑﻴﻨﻬﻤﺎ ﻓﻼ
ﻳﺘﺒﺎﻳﻌﺎﻧِﻪِ ،ﻭﻻ ﻳﻄﹾﻮِﻳﺎﻧِﻪِ ،ﻭﻟﹶﺘﻘﹸﻮﻣﻦ ﺍﻟﺴﺎﻋﺔﹸ ﻭﻗﺪ ﺍﻧﺼﺮﻑ ﺍﻟﺮﺟﻞﹸ ﺑِﻠﹶﺒﻦِ ﻟﻘﹾﺤﺘِﻪِ ﻓﻼ ﻳﻄﹾﻌﻤﻪ،
ﻭﻟﹶﺘﻘﹸﻮﻣﻦ ﺍﻟﺴﺎﻋﺔﹸ ﻭﻫﻮ ﻳﻠﻴﻂﹸ ﺣﻮﺿﻪ ﻓﻼ ﻳﺴﻘِﻲ ﻓﻴﻪ ،ﻭﻟﹶﺘﻘﹸﻮﻣﻦ ﺍﻟﺴﺎﻋﺔﹸ ﻭﻗﺪ ﺭﻓﹶﻊ ﺃﹸﻛﹾﻠﹶﺘﻪ
ﺇﱃ ﻓﻴﻪ ﻓﻼ ﻳﻄﹾﻌﻤﻬﺎ(.
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٦٧٠٤) ٢٦٠٥/٦
ﻭﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶ tﻗﺎﻝ ﻗﺎﻝ ﺍﻟﻨﱯ) :eﺃﹶﺻﺪﻕ ﻛﹶﻠﻤﺔٍ ﻗﹶﺎﻟﹶﻬﺎ ﺍﻟﺸﺎﻋِﺮ ﻛﹶﻠﻤﺔﹸ ﻟﹶﺒِﻴﺪٍ ،ﺃﻻ
ﻛﹸﻞﱡ ﺷﻲﺀٍ ﻣﺎ ﺧﻼ ﺍﷲَ ﺑﺎﻃِﻞﹲ ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٣٦٢٨)١٣٩٥/٣
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ﺷﺘﺎن رﻗﻢ ١٢٣ -
) ( ٥١٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﻭ ﻛﺎﻟﺬﻱ ﻣﺮ ﻋﻠﻰ
ﻗﺮﻳﺔ ﻭﻫﻲ ﺧﺎﻭﻳﺔ ﻋﻠﻰ ﻋﺮﻭﺷﻬﺎ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١) :ﻛﹶﺎﻧﺖ ﻋﻠﹶﻲ ﻳﺪ ﺍﻟﺮﺏ ،ﻓﹶﺄﹶﺧﺮﺟﲏ ﺑِﺮﻭﺡِ ﺍﻟﺮﺏ ﻭﺃﹶﻧﺰﻟﹶﻨِﻲ ﻓِﻲ ﻭﺳﻂِ ﺍﻟﺒﻘﹾﻌﺔِ
ﻭﻫِﻲ ﻣﻶﻧﺔﹲ ﻋِﻈﹶﺎﻣﺎ٢ ،ﻭﺃﹶﻣﺮﻧِﻲ ﻋﻠﹶﻴﻬﺎ ﻣِﻦ ﺣﻮﳍﹶﺎ ﻭﺇِﺫﹶﺍ ﻫِﻲ ﻛﹶﺜِﲑﺓﹲ ﺟِﺪﺍ ﻋﻠﹶﻰ ﻭﺟﻪِ ﺍﻟﺒﻘﹾﻌﺔِ،
ﻭﺇِﺫﹶﺍ ﻫِﻲ ﻳﺎﺑِﺴﺔﹲ ﺟِﺪﺍ٣ .ﻓﹶﻘﹶﺎﻝﹶ ﱄ» :ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ ،ﺃﹶﺗﺤﻴﺎ ﻫﺬِﻩِ ﺍﻟﻌِﻈﹶﺎﻡ؟« ﻓﹶﻘﹸﻠﺖ» :ﻳﺎ ﺳﻴﺪ
ﺍﻟﺮﺏ ﺃﹶﻧﺖ ﺗﻌﻠﹶﻢ٤ .«ﻓﹶﻘﹶﺎﻝﹶ ﱄ» :ﺗﻨﺒﺄﹾ ﻋﻠﹶﻰ ﻫﺬِﻩِ ﺍﻟﻌِﻈﹶﺎﻡِ ﻭﻗﹸﻞ ﻟﹶﻬﺎ :ﺃﹶﻳﺘﻬﺎ ﺍﻟﻌِﻈﹶﺎﻡ ﺍﻟﻴﺎﺑِﺴﺔﹸ،
ﺍﺳﻤﻌِﻲ ﻛﹶﻠﻤﺔﹶ ﺍﻟﺮﺏ٥ :ﻫﻜﺬﹶﺍ ﻗﹶﺎﻝﹶ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺏ ﳍﺬِﻩِ ﺍﻟﻌِﻈﹶﺎﻡِ :ﻫﺄﹶﻧﺬﹶﺍ ﺃﹸﺩﺧِﻞﹸ ﻓِﻴﻜﹸﻢ ﺭﻭﺣﺎ
ﻓﹶﺘﺤﻴﻮﻥﹶ٦ .ﻭﺃﹶﺿﻊ ﻋﻠﹶﻴﻜﹸﻢ ﻋﺼﺒﺎ ﻭﺃﹶﻛﹾﺴِﻴﻜﹸﻢ ﻟﹶﺤﻤﺎ ﻭﺃﹶﺑﺴﻂﹸ ﻋﻠﹶﻴﻜﹸﻢ ﺟِﻠﺪﺍ ﻭﺃﹶﺟﻌﻞﹸ ﻓِﻴﻜﹸﻢ
ﺭﻭﺣﺎ ،ﻓﹶﺘﺤﻴﻮﻥﹶ ﻭﺗﻌﻠﹶﻤﻮﻥﹶ ﺃﹶﻧﻲ ﺃﹶﻧﺎ ﺍﻟﺮﺏ ٧ .«ﹶﻓﺘﻨﺒﺄﹾﺕ ﻛﻤﺎ ﺃﹸﻣِﺮﺕ .ﻭﺑﻴﻨﻤﺎ ﺃﹶﻧﺎ ﺃﹶﺗﻨﺒﺄﹸ ﻛﹶﺎﻥﹶ
ﺻﻮﺕ ،ﻭﺇِﺫﹶﺍ ﺭﻋﺶ ،ﻓﹶﺘﻘﹶﺎﺭﺑﺖِ ﺍﻟﻌِﻈﹶﺎﻡ ﻛﹸﻞﱡ ﻋﻈﹾﻢٍ ﺇِﻟﹶﻰ ﻋﻈﹾﻤِﻪِ٨ .ﻭﻧﻈﹶﺮﺕ ﻭﺇِﺫﹶﺍ ﺑِﺎﻟﻌﺼﺐِ
ﻭﺍﻟﻠﺤﻢِ ﻛﹶﺴﺎﻫﺎ ،ﻭﺑﺴِﻂﹶ ﺍﳉِﻠﺪ ﻋﻠﹶﻴﻬﺎ ﻣِﻦ ﻓﹶﻮﻕ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺣﺰﻗﻴﺎﻝ٨ -١ : ٣٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ ٣٧) :ﻭﺣﻠﺖ ﻋﻠﻲ ﻳﺪ ﺍﻟﺮﺏ ،ﻓﺄﺧﺮﺟﲏ ﺑﺎﻟﺮﻭﺡِ ﻭﻭﺿﻌﲏ ﰲ ﻭﺳﻂِ ﺍﻟﻮﺍﺩﻱ
ﻭﻫﻮ ﻣﻤﺘﻠﺊﱢ ﻋِﻈﺎﻣﺎ ٢ﻭﻗﺎﺩﱐ ﺑﲔ ﺍﻟﻌِﻈﺎﻡِ ﻭﺣﻮﻟﹶﻬﺎ ،ﻓﺈﺫﺍ ﻫﻲ ﻛﺜﲑﺓﹲ ﺟﺪﺍ ﻋﻠﻰ ﺃﺭﺽِ
ﺍﻟﻮﺍﺩﻱ ﻭﻳﺎﺑﺴﺔﹲ ﲤﺎﻣﺎ٣ .ﻓﻘﺎﻝﹶ ﱄ» :ﻳﺎ ﺍﹶﺑﻦ ﺍﻟﺒﺸﺮِ ﺃﺗﻌﻮﺩ ﻫﺬِﻩِ ﺍﻟﻌِﻈﺎﻡ ﺇﱃ ﺍﳊﻴﺎﺓِ؟«
ﻓﻘﹸﻠﺖ» :ﺃﻳﻬﺎ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺏ ﺃﻧﺖ ﻭﺣﺪﻙ ﺗﻌﻠﹶﻢ٤ .«ﻓﻘﺎﻝﹶ ﱄ» :ﺗﻨﺒﺄﹾ ﻋﻠﻰ ﻫﺬِﻩِ ﺍﻟﻌِﻈﺎﻡِ
ﻭﻗﹸﻞ ﳍﺎ :ﺃﻳﺘﻬﺎ ﺍﻟﻌِﻈﺎﻡ ﺍﻟﻴﺎﺑﺴﺔﹸ ﺇِﲰﻌﻲ ﻛﻠﻤﺔﹶ ﺍﻟﺮﺏ٥ :ﻫﻜﺬﺍ ﻗﺎﻝﹶ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺏ ﳍﺬِﻩِ
ﺍﻟﻌِﻈﺎﻡِ :ﺳﺄﹸﺩﺧﻞﹸ ﻓﻴﻚِ ﺭﻭﺣﺎ ﻓﺘﺤﻴﲔ٦ .ﺃﺟﻌﻞﹸ ﻋﻠﹶﻴﻚِ ﻋﺼﺒﺎ ﻭﺃﻛﺴﻴﻚِ ﻟﹶﺤﻤﺎ ﻭﺃﺑﺴﻂﹸ
) ( ٥٢٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋﻠﹶﻴﻚِ ﺟﻠﺪﺍ ﻭﺃﻧﻔﺦ ﻓﻴﻚِ ﺭﻭﺣﺎ ،ﻓﺘﺤﻴﲔ ﻭﺗﻌﻠﻤﲔ ﺃﻧﻲ ﺃﻧﺎ ﻫﻮ ﺍﻟﺮﺏ٧.«ﻓﺘﻨﺒﺄﺕ ﻛﻤﺎ
ﺃﹸﻣِﺮﺕ .ﻭﺑﻴﻨﻤﺎ ﻛﹸﻨﺖ ﺃﺗﻨﺒﺄﹸ ﲰِﻌﺖ ﲞﺸﺨﺸﺔٍ ،ﻓﺈﺫﺍ ﺍﻟﻌِﻈﺎﻡ ﺗﺘﻘﺎﺭﺏ ،ﻛﹸﻞﱡ ﻋﻈﹾﻤﺔٍ ﺇﱃ
ﻋﻈﹾﻤﺔٍ٨ .ﻭﺭﺃﻳﺖ ﺍﻟﻌﺼﺐ ﻭﺍﻟﻠﺤﻢ ﻋﻠﹶﻴﻬﺎ ،ﻭﺍﳉﻠﺪ ﻓﹶﻮﻗﹶﻬﺎ ،ﻭﻣﺎ ﻛﺎﻥﹶ ﻓﻴﻬﺎ ﺭﻭﺡ ﺑﻌﺪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺣﺰﻗﻴﺎﻝ٨ -١ : ٣٧
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﺃﹶﻭ ﻛﹶﺎﻟﺬِﻱ ﻣﺮ ﻋﻠﹶﻰ ﻗﹶﺮﻳﺔٍ ﻭﻫِﻲ ﺧﺎﻭِﻳﺔﹲ ﻋﻠﹶﻰ ﻋﺮﻭﺷِﻬﺎ ﻗﹶﺎﻝﹶ ﺃﹶﻧﻰ ﻳﺤﻴِﻲ ﻫﺬِﻩِ ﺍﷲُ ﺑﻌﺪ
ﻣﻮﺗِﻬﺎ ﻓﹶﺄﹶﻣﺎﺗﻪ ﺍﷲُ ﻣِﺎﺋﹶﺔﹶ ﻋﺎﻡٍ ﺛﹸﻢ ﺑﻌﺜﹶﻪ ﻗﹶﺎﻝﹶ ﻛﹶﻢ ﻟﹶﺒِﺜﹾﺖ ﻗﹶﺎﻝﹶ ﻟﹶﺒِﺜﹾﺖ ﻳﻮﻣﺎﹰ ﺃﹶﻭ ﺑﻌﺾ ﻳﻮﻡٍ ﻗﹶﺎﻝﹶ ﺑﻞ
ﻟﹶﺒِﺜﹾﺖ ﻣِﺎﺋﹶﺔﹶ ﻋﺎﻡٍ ﻓﹶﺎﻧﻈﹸﺮ ﺇِﻟﹶﻰ ﻃﹶﻌﺎﻣِﻚ ﻭﺷﺮﺍﺑِﻚ ﻟﹶﻢ ﻳﺘﺴﻨﻪ ﻭﺍﻧﻈﹸﺮ ﺇِﻟﹶﻰ ﺣِﻤﺎﺭِﻙ ﻭﻟﻨﺠﻌﻠﹶـﻚ
ﺁﻳﺔﹰ ﻟﻠﻨﺎﺱِ ﻭﺍﻧﻈﹸﺮ ﺇِﻟﹶﻰ ﺍﻟﻌِﻈﹶﺎﻡِ ﻛﹶﻴﻒ ﻧﻨﺸِﺰﻫﺎ ﺛﹸﻢ ﻧﻜﹾﺴﻮﻫﺎ ﻟﹶﺤﻤﺎﹰ ﻓﹶﻠﹶﻤﺎ ﺗﺒﻴﻦ ﻟﹶﻪ ﻗﹶﺎﻝﹶ ﺃﹶﻋﻠﹶﻢ
ﺃﹶﻥﱠ ﺍﷲَ ﻋﻠﹶﻰ ﻛﹸﻞ ﺷﻲﺀٍ ﻗﹶﺪِﻳﺮ(٢٥٩)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٥٩ :
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ﺷﺘﺎن رﻗﻢ ١٢٤ -
ﺇﻥ ﺍﷲ ﻣﺒﺘﻠﻴﻜﻢ
ﺑﻨﻬﺮ ﻓﻤﻦ ﺷﺮﺏ ﻣﻨﻪ ﻓﻠﻴﺲ ﻣﲏ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١) :ﻓﹶﺒﻜﱠﺮ ﻳﺮﺑﻌﻞﹸ ،ﺃﹶﻱ ﺟِﺪﻋﻮﻥﹸ ،ﻭﻛﹸﻞﱡ ﺍﻟﺸﻌﺐِ ﺍﻟﺬِﻱ ﻣﻌﻪ ﻭﻧﺰﻟﹸﻮﺍ ﻋﻠﹶﻰ ﻋﻴﻦِ
ﺣﺮﻭﺩ .ﻭﻛﹶﺎﻥﹶ ﺟﻴﺶ ﺍﳌِﺪﻳﺎﻧِﻴﲔ ﺷِﻤﺎﻟﻴﻬﻢ ﻋِﻨﺪ ﺗﻞ ﻣﻮﺭﺓﹶ ﻓِﻲ ﺍﻟﻮﺍﺩِﻱ٢ .ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ
ﳉِﺪﻋﻮﻥﹶ» :ﺇِﻥﱠ ﺍﻟﺸﻌﺐ ﺍﻟﺬِﻱ ﻣﻌﻚ ﻛﹶﺜِﲑ ﻋﻠﹶﻲ ﻷَﺩﻓﹶﻊ ﺍﳌِﺪﻳﺎﻧِﻴﲔ ﺑِﻴﺪِﻫِﻢ ،ﻟﺌﹶﻼﱠ ﻳﻔﹾﺘﺨِﺮ
) ( ٥٢١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋﻠﹶﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹸ ﻗﹶﺎﺋِﻼﹰ :ﻳﺪِﻱ ﺧﻠﺼﺘﻨِﻲ٣ .ﻭﺍﻵﻥﹶ ﻧﺎﺩِ ﻓِﻲ ﺁﺫﹶﺍﻥِ ﺍﻟ
ﺸﻌﺐِ ﻗﹶﺎﺋِﻼﹰ :ﻣﻦ ﻛﹶﺎﻥﹶ
ﺧﺎﺋِﻔﹰﺎ ﻭﻣﺮﺗﻌِﺪﺍ ﻓﹶﻠﻴﺮﺟﻊ ﻭﻳﻨﺼﺮِﻑ ﻣِﻦ ﺟﺒﻞ ﺟِﻠﻌﺎﺩ .«ﻓﹶﺮﺟﻊ ﻣِﻦ ﺍﻟﺸﻌﺐِ ﺍﺛﹾﻨﺎﻥِ
ﻭﻋِﺸﺮﻭﻥﹶ ﺃﹶﻟﻔﹰﺎ .ﻭﺑﻘِﻲ ﻋﺸﺮﺓﹸ ﺁﻻﹶﻑٍ٤ .ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳉِﺪﻋﻮﻥﹶ» :ﻟﹶﻢ ﻳﺰﻝ ﺍﻟﺸﻌﺐ ﻛﹶﺜِﲑﺍ.
ﺍِﻧﺰِﻝ ﺑِﻬِﻢ ﺇِﻟﹶﻰ ﺍﳌﹶﺎﺀِ ﻓﹶﺄﹸﻧﻘﱢﻴﻬﻢ ﻟﹶﻚ ﻫﻨﺎﻙ .ﻭﻳﻜﹸﻮﻥﹸ ﺃﹶﻥﱠ ﺍﻟﺬِﻱ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻚ ﻋﻨﻪ :ﻫﺬﹶﺍ ﻳﺬﹾﻫﺐ
ﻣﻌﻚ ،ﻓﹶﻬﻮ ﻳﺬﹾﻫﺐ ﻣﻌﻚ .ﻭﻛﹸﻞﱡ ﻣﻦ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻚ ﻋﻨﻪ :ﻫﺬﹶﺍ ﻻﹶ ﻳﺬﹾﻫﺐ ﻣﻌﻚ ﻓﹶﻬﻮ ﻻﹶ
ﻳﺬﹾﻫﺐ٥ .«ﻓﹶﻨﺰﻝﹶ ﺑِﺎﻟﺸﻌﺐِ ﺇِﻟﹶﻰ ﺍﳌﹶﺎﺀِ .ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳉِﺪﻋﻮﻥﹶ» :ﻛﹸﻞﱡ ﻣﻦ ﻳﻠﹶﻎﹸ ﺑِﻠﺴﺎﻧِﻪِ ﻣِﻦ
ﺍﳌﹶﺎﺀِ ﻛﹶﻤﺎ ﻳﻠﹶﻎﹸ ﺍﻟﻜﹶﻠﺐ ﻓﹶﹶﺄﻭﻗِﻔﹾﻪ ﻭﺣﺪﻩ .ﻭﻛﹶﺬﹶﺍ ﻛﹸﻞﱡ ﻣﻦ ﺟﺜﹶﺎ ﻋﻠﹶﻰ ﺭﻛﹾﺒﺘﻴﻪِ ﻟﻠﺸﺮﺏِ«.
٦ﻭﻛﹶﺎﻥﹶ ﻋﺪﺩ ﺍﻟﺬِﻳﻦ ﻭﻟﹶﻐﻮﺍ ﺑِﻴﺪِﻫِﻢ ﺇِﻟﹶﻰ ﻓﹶﻤِﻬِﻢ ﺛﹶﻼﹶﺙﹶ ﻣِﺌﹶﺔِ ﺭﺟﻞ .ﻭﺃﹶﻣﺎ ﺑﺎﻗِﻲ ﺍﻟﺸﻌﺐِ ﺟﻤِﻴﻌﺎ
ﻓﹶﺠﺜﹶﻮﺍ ﻋﻠﹶﻰ ﺭﻛﹶﺒِﻬِﻢ ﻟﺸﺮﺏِ ﺍﳌﹶﺎﺀِ٧ .ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳉِﺪﻋﻮﻥﹶ» :ﺑِﺎﻟﺜﱠﻼﹶﺙِ ﻣِﺌﹶﺔِ ﺍﻟﺮﺟﻞ ﺍﻟﺬِﻳﻦ
ﺸﻌﺐِ ﻓﹶﻠﻴﺬﹾﻫﺒﻮﺍ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﺇِﻟﹶﻰ
ﻭﻟﹶﻐﻮﺍ ﺃﹸﺧﻠﺼﻜﹸﻢ ﻭﺃﹶﺩﻓﹶﻊ ﺍﳌِﺪﻳﺎﻧِﻴﲔ ﻟﻴﺪِﻙ .ﻭﺃﹶﻣﺎ ﺳﺎﺋِﺮ ﺍﻟ
ﻣﻜﹶﺎﻧِﻪِ«٨ .ﻓﹶﺄﹶﺧﺬﹶ ﺍﻟﺸﻌﺐ ﺯﺍﺩﺍ ﺑِﻴﺪِﻫِﻢ ﻣﻊ ﺃﹶﺑﻮﺍﻗِﻬِﻢ .ﻭﺃﹶﺭﺳﻞﹶ ﺳﺎﺋِﺮ ﺭِﺟﺎﻝ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻛﹸﻞ
ﻭﺍﺣِﺪٍ ﺇِﻟﹶﻰ ﺧﻴﻤﺘِﻪِ ،ﻭﺃﹶﻣﺴﻚ ﺍﻟﺜﱠﻼﹶﺙﹶ ﻣِﺌﹶﺔِ ﺍﻟﺮﺟﻞ .ﻭﻛﹶﺎﻧﺖ ﻣﺤﻠﺔﹸ ﺍﳌِﺪﻳﺎﻧِﻴﲔ ﺗﺤﺘﻪ ﻓِﻲ
ﺍﻟﻮﺍﺩِﻱ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻀﺎﺓ ٨-١ : ٧
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ) :ﻭﻓِﻲ ﺍﻟﺼﺒﺎﺡِ ﺍﻟﺒﺎﻛِﺮِ ﺗﻮﺟﻪ ﻳﺮﺑﻌﻞﹸ )ﺟِﺪﻋﻮﻥﹸ( ﻭﺟﻴﺸﻪ ﺇِﻟﹶﻰ ﻋﻴﻦِ ﺣﺮﻭﺩ
ﻭﺧﻴﻤﻮﺍ ﻫﻨﺎﻙ .ﻭﻛﹶﺎﻥﹶ ﺟﻴﺶ ﺍﳌِﺪﻳﺎﻧِﻴﲔ ﻣﻌﺴﻜِﺮﺍﹰ ﺇِﻟﹶﻰ ﺍﻟﺸﻤﺎﻝ ﻣِﻨﻬﻢ ﻓِﻲ ﺍﻟﻮﺍﺩِﻱ ﻋِﻨﺪ ﺗﻞ
ﻣﻮﺭﺓﹶ٢ .ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳉِﺪﻋﻮﻥﹶ» :ﺇِﻥﱠ ﺍﻟﻘﹶﻮﻡ ﺍﻟﺬِﻳﻦ ﻣﻌﻚ ﻛﹶﺜِﲑﻭﻥﹶ ﻋﻠﹶﻲ ﻟﻄﹶﺮﺩِ ﺍﳌِﺪﻳﺎﻧِﻴﲔ
ﺑِﻴﺪِﻫِﻢ ،ﻟﺌﹶﻼﱠ ﻳﺘﺒﺎﻫﻰ ﻋﻠﹶﻲ ﺍﻹِﺳﺮﺍﺋِﻴﻠﻴﻮﻥﹶ ﻗﹶﺎﺋِﻠﲔ :ﺇِﻥﱠ ﻗﹸﻮﺗﻨﺎ ﺃﹶﻧﻘﹶﺬﹶﺗﻨﺎ٣ .ﻭﺍﻵﻥﹶ ﻧﺎﺩِ ﻓِﻲ
ﻣﺴﺎﻣِﻊِ ﺍﻟﻘﹶﻮﻡِ ﻗﹶﺎﺋِﻼﹰ :ﻛﹸﻞﱡ ﻣﻦ ﻫﻮ ﺧﺎﺋِﻒ ﻭﻣﺮﺗﻌِﺪ ﻓﹶﻠﻴﺮﺟِﻊ ﻣﻨﺼﺮِﻓﺎﹰ ﻣِﻦ ﺟﺒﻞ ﺟِﻠﻌﺎﺩ.«
ﻓﹶﺮﺟﻊ ﻣِﻦ ﺍﻟﻘﹶﻮﻡِ ﺍﺛﹾﻨﺎﻥِ ﻭﻋِﺸﺮﻭﻥﹶ ﺃﹶﻟﻔﺎﹰ ﻭﺑﻘِﻲ ﻋﺸﺮﺓﹸ ﺁﻻﻑٍ٤ .ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳉِﺪﻋﻮﻥﹶ:
) ( ٥٢٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
»ﻟﹶﻢ ﻳﺰﻝ ﻋﺪﺩ ﺍﳌﹸﺤﺎﺭِﺑِﲔ ﻛﹶﺒِﲑﺍﹰ .ﺍﻧﺰِﻝ ﺑِﻬِﻢ ﺇِﻟﹶﻰ ﺍﳌﹶﺎﺀِ ﻓﹶﺄﹸﻏﹶﺮﺑِﻠﹶﻬﻢ ﻟﹶﻚ .ﻓﹶﻴﺬﹾﻫﺐ ﻣﻌﻚ ﻣﻦ
ﺃﹶﺧﺘﺎﺭﻩ ﻟﹶﻚ ﻭﺗﺼﺮِﻑ ﻋﻨﻚ ﻣﻦ ﺃﹶﺭﻓﹸﻀﻪ٥ .ﻓﹶﻨﺰﻝﹶ ﺟِﺪﻋﻮﻥﹸ ﺑِﺎﳉﹶﻴﺶِ ﺇِﻟﹶﻰ ﺍﳌﹶﺎﺀِ .ﻭﻗﹶﺎﻝﹶ
ﺍﻟﺮﺏ ﳉِﺪﻋﻮﻥﹶ» :ﻛﹸﻞﱡ ﻣﻦ ﻳﻠﻌﻖ ﺑِﻠﺴﺎﻧِﻪِ ﻣِﻦ ﺍﳌﹶﺎﺀِ ﻛﹶﻤﺎ ﻳﻠﻌﻖ ﺍﻟﻜﹶﻠﺐ ﺃﹶﻭﻗِﻔﹾﻪ ﻭﺣﺪﻩ ،ﻭﻛﹸﻞﱡ
ﻣﻦ ﺟﺜﹶﺎ ﻋﻠﹶﻰ ﺭﻛﹾﺒﺘﻴﻪِ ﻟﻠﺸﺮﺏِ ﺃﹶﻭﻗِﻔﹾﻪ ﻭﺣﺪﻩ ﺃﹶﻳﻀﺎﹰ«٦ .ﻓﹶﻜﹶﺎﻥﹶ ﻋﺪﺩ ﺍﻟﺬِﻳﻦ ﻏﹶﺮﻓﹸﻮﺍ ﺍﳌﹶﺎﺀَ
ﺑِﺄﹶﻳﺪِﻳﻬِﻢ ﻭﻟﹶﻌﻘﹸﻮﻩ ﺛﹶﻼﹶﺙﹶ ﻣِﺌﹶﺔِ ﺭﺟﻞٍ .ﻭﺃﹶﻣﺎ ﺑﺎﻗِﻲ ﺍﳉﹶﻴﺶِ ﻓﹶﺠﺜﹶﻮﺍ ﻋﻠﹶﻰ ﺭﻛﹶﺒِﻬِﻢ ﻟﺸﺮﺏِ ﺍﳌﹶﺎﺀِ.
٧ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳉِﺪﻋﻮﻥﹶ» :ﺳﺄﹸﺧﻠﺼﻜﹸﻢ ﻭﺃﹸﻇﹾﻔِﺮﻙ ﺑِﺎﳌِﺪﻳﺎﻧِﻴﲔ ﺑِﺎﻟﺜﱠﻼﹶﺙِ ﻣِﺌﹶﺔِ ﺭﺟﻞٍ ﺍﻟﺬِﻳﻦ
ﻟﹶﻌﻘﹸﻮﺍ ﺍﳌﹶﺎﺀَ .ﻭﻟﻴﻨﺼﺮِﻑ ﺳﺎﺋِﺮ ﺍﻟﻘﹶﻮﻡِ ﺇِﻟﹶﻰ ﺃﹶﻣﺎﻛِﻦِ ﺳﻜﹾﻨﺎﻫﻢ ٨ .ﹶﻓﺼﺮﻑ ﺟِﺪﻋﻮﻥﹸ ﺑﻘِﻴﺔﹶ
ﺍﻹِﺳﺮﺍﺋِﻴﻠﻴﲔ ﺇِﻟﹶﻰ ﺧِﻴﺎﻣِﻬِﻢ ﺑﻌﺪ ﺃﹶﻥﹾ ﺃﹶﺧﺬﹶ ﻣﺆﻭﻧﺘﻬﻢ ﻭﺃﹶﺑﻮﺍﻗﹶﻬﻢ ،ﻭﺍﺣﺘﻔﹶﻆﹶ ﻓﹶﻘﹶﻂﹾ ﺑِﺎﻟﺜﱠﻼﹶﺙِ ﻣِﺌﹶﺔِ
ﺨﻴﻢ ﺍﳌِﺪﻳﺎﻧِﻴﲔ ﺗﺤﺘﻬﻢ ﻓِﻲ ﺍﻟﻮﺍﺩِﻱ( .
ﺭﺟﻞٍ .ﻭﻛﹶﺎﻥﹶ ﻣ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻀﺎﺓ ٨-١ : ٧
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ ):ﻓﺒﻜﱠﺮ ﻳﺮﺑﻌﻞﹸ ،ﻭﻫﻮ ﺟِﺪﻋﻮﻥﹸ ،ﻭﲨﻴﻊ ﺍﻟﻘﹶﻮﻡِ ﺍﻟﺬﻳﻦ ﻣﻌﻪ ﻭﺧﻴﻤﻮﺍ ﻋِﻨﺪ
ﻋﲔِ ﺣﺮﻭﺩ ،ﻭﻛﺎﻧﺖ ﺧﻴﺎﻡ ﺍﳌِﺪﻳﺎﻧﻴﲔ ﺇﱃ ﺍﻟﺸﻤﺎﻝ ﳓﻮ ﺗﻞﹲ ﻣﻮﺭﺓﹶ ﰲ ﺍﻟﻮﺍﺩﻱ٢ .ﻓﻘﺎﻝﹶ
ﺍﻟﺮﺏ ﳉﺪﻋﻮﻥﹶ» :ﺍﻟﺮﺟﺎﻝﹸ ﺍﻟﺬﻳﻦ ﻣﻌﻚ ﺃﻛﺜﹶﺮ ﻣِﻦ ﺃﻥﹾ ﺃﹸﺳﻠﻢ ﺑﲏ ﻣِﺪﻳﺎﻥﹶ ﺇﱃ ﺃﻳﺪﻳﻬِﻢ ﻟﺌﻼﹶ
ﻳﻔﺘﺨِﺮ ﻋﻠﻲ ﺑﻨﻮ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻭﻳﻘﻮﻟﻮﺍ :ﺃﻳﺪﻳﻨﺎ ﺧﻠﺼﺘﻨﺎ٣ .ﻓﺎﻵﻥﹶ ﻧﺎﺩِ ﻋﻠﻰ ﻣﺴﺎﻣِﻊِ ﺍﻟﺸﻌﺐِ
ﻭﻗﹸﻞ :ﻣﻦ ﻛﺎﻥﹶ ﺧﺎﺋِﻔﹰﺎ ﻓﻠﻴﺮﺟِﻊ ﻭﻳﻨﺼﺮِﻑ ﻣِﻦ ﺟﺒﻞ ﺟِﻠﻌﺎﺩ .«ﻓﺮﺟﻊ ﻣِﻦ ﺍﻟﺸﻌﺐِ ﺍﹶﺛﹾﻨﺎﻥِ
ﻭﻋِﺸﺮﻭﻥﹶ ﺃﻟﻔﹰﺎ ،ﻭﺑﻘﻲ ﻣﻌﻪ ﻋﺸﺮﺓﹸ ﺁﻻﻑٍ٤.ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ ﳉِﺪﻋﻮﻥﹶ» :ﻣﺎ ﺯﺍﻝﹶ ﺍﻟﺮﺟﺎﻝﹸ
ﻛﺜﲑﻳﻦ .ﺃﻧﺰِﳍﹸﻢ ﺇﱃ ﺍﳌﺎﺀِ ﻭﺃﻧﺎ ﺃﹸﺟﺮﺑﻬﻢ ﻫﻨﺎﻙ .ﻓﺎﻟﺬﻱ ﻋﻨﻪ ﺃﻗﻮﻝﹸ :ﻫﺬﺍ ﻳﺬﻫﺐ ﻣﻌﻚ ،ﻓﻬﻮ
ﻳﺬﻫﺐ ،ﻭﻛﹸﻞ ﻭﺍﺣﺪٍ ﻋﻨﻪ ﺃﻗﻮﻝﹸ :ﻫﺬﺍ ﻻ ﻳﺬﻫﺐ ،ﻓﻬﻮ ﻻ ﻳﺬﻫﺐ٥ .«ﻓﺄﻧﺰﻝﹶ ﺟِﺪﻋﻮﻥﹸ
ﺍﻟﺮﺟﺎﻝﹶ ﺇﱃ ﺍﳌﺎﺀِ ،ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ» :ﻛﹸﻞ ﻣﻦ ﺷﺮﺏ ﺑِﻠﺴﺎﻧِﻪِ ﻛﻤﺎ ﻳﺸﺮﺏ ﺍﻟﻜﻠﺐ ﺃﻗِﻤﻪ
ﻧﺎﺣﻴﺔﹰ ،ﻭﻛﺬﻟﻚ ﻛﹸﻞ ﻣﻦ ﺭﻛﹶﻊ ﻋﻠﻰ ﺭﻛﺒﺘﻴﻪِ ﻟﻴﺸﺮﺏ٦.«ﻓﻜﺎﻥﹶ ﻋﺪﺩ ﻣﻦ ﺷﺮِﺏ ﺍﳌﺎﺀَ ﻣِﻦ
) ( ٥٢٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺭﺍﺣﺘِﻪِ ﺛﹶﻼﺙﹶ ﻣﺌﺔِ ﺭﺟﻞٍ ،ﺃﻣﺎ ﺍﻟﺒﻘﻴﺔﹸ ﻓﺮﻛﹶﻌﻮﺍ ﻋﻠﻰ ﺭﻛﹶﺒِﻬِﻢ ﻟﻴﺸﺮﺑﻮﺍ٧ .ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ
ﳉِﺪﻋﻮﻥﹶ" :ﺑِﻬﺆﻻﺀِ ﺍﻟﺜﱠﻼﺙِ ﻣﺌﺔِ ﺭﺟﻞٍ ﺍﻟﺬﻳﻦ ﺷﺮِﺑﻮﺍ ﺑﺄﻳﺪﻳﻬِﻢ ﺃﹸﺧﻠﺼﻜﹸﻢ ﻭﺃﺩﻓﹶﻊ ﺑﲏ ﻣِﺪﻳﺎﻥﹶ
ﺇﱃ ﻳﺪِﻛﹸﻢ ،ﻭﺃﻣﺎ ﺍﻵﺧﺮﻭﻥﹶ ﻓﻠﻴﺮﺟِﻊ ﻛﹸﻞﹼ ﻭﺍﺣﺪٍ ﺇﱃ ﺑﻴﺘِﻪِ"٨ .ﻓﺄﺧﺬﹶ ﺍﻟﺜﱠﻼﺙﹸ ﻣﺌﺔِ ﺭﺟﻞٍ ﺯﺍﺩﺍ
ﰲ ﺃﻳﺪﻳﻬِﻢ ﻭﲪﻠﻮﺍ ﺃﺑﻮﺍﻗﹶﻬﻢ ،ﻭﺃﻣﺎ ﺍﻵﺧﺮﻭﻥﹶ ﻓﺼﺮﻓﹶﻬﻢ ﺟِﺪﻋﻮﻥﹸ ،ﻛﹸﻞﹼ ﻭﺍﺣﺪٍ ﺇﱃ ﺑﻴﺘِﻪِ،
ﻭﺍﹶﺻﻄﹶﺤﺐ ﺍﻟﺜﱠﻼﺙﹶ ﻣﺌﺔِ ﺭﺟﻞٍ ،ﻭﻛﺎﻧﺖ ﳏﻠﺔﹸ ﺑﲏ ﻣِﺪﻳﺎﻥﹶ ﰲ ﺍﻟﻮﺍﺩﻱ.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻀﺎﺓ ٨-١ : ٧
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻓﹶﻠﹶﻤﺎ ﹶﻓﺼﻞﹶ ﻃﹶﺎﻟﹸﻮﺕ ﺑِﺎﳉﹸﻨﻮﺩِ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﷲَ ﻣﺒﺘﻠﻴﻜﹸﻢ ﺑِﻨﻬﺮٍ ﻓﹶﻤﻦ ﺷﺮِﺏ ﻣِﻨﻪ ﻓﹶﻠﹶﻴﺲ ﻣِﻨﻲ
ﻭﻣﻦ ﻟﹶﻢ ﻳﻄﹾﻌﻤﻪ ﻓﹶﺈِﻧﻪ ﻣِﻨﻲ ﺇِﻻ ﻣﻦِ ﺍﻏﹾﺘﺮﻑ ﻏﹸﺮﻓﹶﺔﹰ ﺑِﻴﺪِﻩِ ﻓﹶﺸﺮِﺑﻮﺍ ﻣِﻨﻪ ﺇِﻻ ﻗﹶﻠﻴﻼﹰ ﻣِﻨﻬﻢ ﻓﹶﻠﹶﻤﺎ
ﺟﺎﻭﺯﻩ ﻫﻮ ﻭﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻌﻪ ﻗﹶﺎﻟﹸﻮﺍ ﻻ ﻃﹶﺎﻗﹶﺔﹶ ﻟﹶﻨﺎ ﺍﻟﻴﻮﻡ ﺑِﺠﺎﻟﹸﻮﺕ ﻭﺟﻨﻮﺩِﻩِ ﻗﹶﺎﻝﹶ ﺍﻟﺬِﻳﻦ
ﻳ ﹸﻈﻨﻮﻥﹶ ﺃﹶﻧﻬﻢ ﻣﻼﻗﹸﻮ ﺍﷲِ ﻛﹶﻢ ﻣِﻦ ﻓِﺌﹶﺔٍ ﻗﹶﻠﻴﻠﹶﺔٍ ﹶﻏﻠﹶﺒﺖ ﻓِﺌﹶﺔﹰ ﻛﹶﺜِﲑﺓﹰ ﺑِﺈِﺫﹾﻥِ ﺍﷲِ ﻭﺍﷲُ ﻣﻊ ﺍﻟﺼﺎﺑِﺮِﻳﻦ
) (٢٤٩ﻭﻟﹶﻤﺎ ﺑﺮﺯﻭﺍ ﳉﹶﺎﻟﹸﻮﺕ ﻭﺟﻨﻮﺩِﻩِ ﻗﹶﺎﻟﹸﻮﺍ ﺭﺑﻨﺎ ﺃﹶﻓﹾﺮِﻍﹾ ﻋﻠﹶﻴﻨﺎ ﺻﺒﺮﺍﹰ ﻭﺛﹶﺒﺖ ﺃﹶﻗﹾﺪﺍﻣﻨﺎ
ﻭﺍﻧﺼﺮﻧﺎ ﻋﻠﹶﻰ ﺍﻟﻘﹶﻮﻡِ ﺍﻟﻜﹶﺎﻓِﺮِﻳﻦ(٢٥٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٥٠- ٢٤٩ :
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ﺷﺘﺎن رﻗﻢ ١٢٥ -
ﺣﱴ ﻳﻌﻄﻮﺍ
ﺍﳉﺰﻳﺔ ﻋﻦ ﻳﺪ ﻭﻫﻢ ﺻﺎﻏﺮﻭﻥ
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) ( ٥٢٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٢٥) :ﻭﻛﻠﻢ ﺍﻟﺮﺏ ﻣﻮﺳﻰ ﻓﻘﺎﻝﹶ»٢٦ :ﺃﺣﺺِ ﻋﺪﺩ ﺍﻟﺴﺒﻲ ﻭﺍﻟﻐﻨﻴﻤﺔِ ﻣِﻦ ﺍﻟﻨﺎﺱِ
ﻭﺍﻟﺒﻬﺎﺋﻢِ ،ﺃﻧﺖ ﻭﺃﻟﻌﺎﺯﺍﺭ ﺍﻟﻜﺎﻫﻦ ﻭﺭﺅﺳﺎﺀُ ﲨﺎﻋﺔِ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ٢٧ ،ﻭﺍﹶﻗﺴِﻢ ﺫﻟﻚ
ﻣﻨﺎﺻﻔﹶﺔﹰ ﺑﲔ ﺍﻟﺬﻳﻦ ﺧﺮﺟﻮﺍ ﻟﻠﺤﺮﺏِ ﻭﺑﲔ ﺳﺎﺋﺮِ ﺍﳉﻤﺎﻋﺔِ٢٨ .ﻭﺧﺼﺺ ﺟﺰﻳﺔﹰ ﻟﻠﺮﺏ
ﻣِﻤﺎ ﻧﺎﻟﹶﻪ ﺍﻟﺬﻳﻦ ﺧﺮﺟﻮﺍ ﻟﻠﺤﺮﺏِ ،ﻭﻟﺘﻜﹸﻦ ﺭﺃﺳﺎ ﻭﺍﺣﺪﺍ ﻣِﻦ ﻛﹸﻞ ﲬﺲِ ﻣﺌﺔٍ ﻣِﻦ ﺍﻟﻨﺎﺱِ
ﻭﺍﻟﺒﻘﹶﺮِ ﻭﺍﳊﻤﲑِ ﻭﺍﻟﻐﻨﻢِ٢٩ .ﺧﺬﹾ ﺫﻟﻚ ﻣِﻤﺎ ﻧﺎﻟﻮﻩ ﻭﺍﹶﺩﻓﹶﻌﻪ ﺇﱃ ﺃﻟﻌﺎﺯﺍﺭ ﺍﻟﻜﺎﻫﻦِ ﺗﻘﺪﻣﺔﹰ
ﺧﺎﺻﺔﹰ ﻟﻠﺮﺏ٣٠ .ﻭﺧﺬﹾ ﻣِﻤﺎ ﻧﺎﻟﹶﻪ ﺑﻨﻮ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻭﺍﺣﺪﺍ ﻣِﻦ ﲬﺴﲔ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﻭﺍﻟﺒﻘﹶﺮِ
ﻭﺍﳊﻤﲑِ ﻭﺍﻟﻐﻨﻢِ ﻭﺳﺎﺋﺮِ ﺍﻟﺒﻬﺎﺋﻢِ ،ﻭﺍﹶﺩﻓﹶﻌﻪ ﺇﱃ ﺍﻟﻼﹶﻭﻳﲔ ﺍﳌﹸﻮﻛﱠﻠﲔ ﲝِﺮﺍﺳﺔِ ﻣﺴﻜِﻦِ ﺍﻟﺮﺏ.«
٣١ﻓﻔﹶﻌﻞﹶ ﻣﻮﺳﻰ ﻭﺃﻟﻌﺎﺯﺍﺭ ﺍﻟﻜﺎﻫﻦ ﻛﻤﺎ ﺃﻣﺮ ﺍﻟﺮﺏ ﻣﻮﺳﻰ٣٢.ﻓﻜﺎﻧﺖ ﲨﻠﹶﺔﹸ ﺍﻟﻐﻨﺎﺋﻢِ
ﻭﺍﻷﺳﻼﺏِ ﺍﻟﱵ ﻏﹶﻨِﻤﻬﺎ ﺭِﺟﺎﻝﹸ ﺍﳊﺮﺏِ :ﻣِﻦ ﺍﻟﻐﻨﻢِ ﺳﺖ ﻣﺌﺔٍ ﻭﲬﹾﺴﺔﹰ ﻭﺳﺒﻌﲔ ﺃﻟﻔﹰﺎ،
٣٣ﻭﻣِﻦ ﺍﻟﺒﻘﹶﺮِ ﺍﹶﹾﺛﻨﲔِ ﻭﺳﺒﻌﲔ ﺃﻟﻔﹰﺎ٣٤ ،ﻭﻣِﻦ ﺍﳊﻤﲑِ ﻭﺍﺣﺪﺍ ﻭﺳِﺘﲔ ﺃﻟﻔﹰﺎ٣٥ ،ﻭﻣِﻦ
ﺍﻟﻨﺴﺎﺀِ ﺍﻟﻌﺬﺍﺭﻯ ﺍﹶﺛﻨﲔ ﻭﺛﹶﻼﺛﲔِ ﺃﻟﻔﹰﺎ٣٦ ،ﻓﻜﺎﻥﹶ ﻧِﺼﻒ ﺫﻟﻚ ﻭﻫﻮ ﻧﺼﻴﺐ ﺍﻟﺬﻳﻦ ﺧﺮﺟﻮﺍ
ﻟﻠﺤﺮﺏِ :ﻣِﻦ ﺍﻟﻐﻨﻢِ ﺛﹶﻼﺙﹶ ﻣﺌﺔٍ ﻭﺳﺒﻌﺔﹰ ﻭﺛﹶﻼﺛﲔ ﺃﻟﻔﹰﺎ ﻭﲬﺲ ﻣﺌﺔٍ٣٧ ،ﻓﻜﺎﻧﺖ ﺟﺰﻳﺔﹸ ﺍﻟﺮﺏ
ﻣِﻨﻬﺎ ﺳﺖ ﻣﺌﺔٍ ﻭﲬﺴﺔﹰ ﻭﺳﺒﻌﲔ ﺭﺃﺳﺎ٣٨ ،ﻭﻣِﻦ ﺍﻟﺒﻘﹶﺮِ ﺳﺘﺔﹰ ﻭﺛﹶﻼﺛﲔ ﺃﻟﻔﹰﺎ ،ﻓﻜﺎﻧﺖ ﺟﺰﻳﺔﹸ
ﺍﻟﺮﺏ ﻣِﻨﻬﺎ ﺍﹶﹾﺛﻨﲔِ ﻭﺳﺒﻌﲔ٣٩ ،ﻭﻣِﻦ ﺍﳊﻤﲑِ ﺛﹶﻼﺛﲔ ﺃﻟﻔﹰﺎ ﻭﲬﺲ ﻣﺌﺔٍ ،ﻓﻜﺎﻧﺖ ﺟﺰﻳﺔﹸ ﺍﻟﺮﺏ
ﻣِﻨﻬﺎ ﻭﺍﺣﺪﺍ ﻭﺳِﺘﲔ٤٠ ،ﻭﻣِﻦ ﺍﻟﻨﺴﺎﺀِ ﺳﺘﺔﹶ ﻋﺸﺮ ﺃﻟﻔﹰﺎ ،ﻓﻜﺎﻧﺖ ﺟﺰﻳﺔﹸ ﺍﻟﺮﺏ ﻣِﻨﻬﺎ ﺍﹶﺛﹾﻨﲔِ
ﻭﺛﻼﺛﲔ ﺍﹶﻣﺮﺃﺓﹰ٤١ .ﻓﺪﻓﹶﻊ ﻣﻮﺳﻰ ﺍﳉﺰﻳﺔﹶ ﺍﳌﹸﺨﺼﺼﺔﹶ ﻟﻠﺮﺏ ﺇﱃ ﺃﻟﻌﺎﺯﺍﺭ ﺍﻟﻜﺎﻫﻦِ ،ﻛﻤﺎ ﺃﻣﺮ
ﺍﻟﺮﺏ ﻣﻮﺳﻰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﻌﺪﺩ ٤١-٢٥: ٣١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٥) :ﻭﻛﹶﻠﻢ ﺍﻟﺮﺏ ﻣﻮﺳﻰ ﻗﹶﺎﺋِﻼﹰ»٢٦ :ﺃﹶﺣﺺِ ﺍﻟﻨﻬﺐ ﺍﳌﹶﺴﺒِﻲ ﻣِﻦ ﺍﻟﻨﺎﺱِ
) ( ٥٢٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺍﻟﺒﻬﺎﺋِﻢِ ،ﺃﹶﻧﺖ ﻭﺃﹶﻟﻌﺎﺯﺍﺭ ﺍﻟﻜﹶﺎﻫِﻦ ﻭﺭﺅﻭﺱ ﺁﺑﺎﺀِ ﺍﳉﹶﻤﺎﻋﺔِ٢٧ .ﻭﻧﺼﻒِ ﺍﻟﻨﻬﺐ ﺑﻴﻦ ﺍﻟﺬِﻳﻦ
ﺑﺎﺷﺮﻭﺍ ﺍﻟﻘِﺘﺎﻝﹶ ﺍﳋﹶﺎﺭِﺟِﲔ ﺇِﻟﹶﻰ ﺍﳊﹶﺮﺏِ ،ﻭﺑﻴﻦ ﻛﹸﻞ ﺍﳉﹶﻤﺎﻋﺔِ٢٨ .ﻭﺍﺭﻓﹶﻊ ﺯﻛﹶﺎﺓﹰ ﻟﻠﺮﺏ .ﻣِﻦ
ﺭِﺟﺎﻝ ﺍﳊﹶﺮﺏِ ﺍﳋﹶﺎﺭِﺟِﲔ ﺇِﻟﹶﻰ ﺍﻟﻘِﺘﺎﻝ ﻭﺍﺣِﺪﺓﹰ .ﻧﻔﹾﺴﺎ ﻣِﻦ ﻛﹸﻞ ﺧﻤﺲِ ﻣِﺌﹶﺔٍ ﻣِﻦ ﺍﻟﻨﺎﺱِ
ﻭﺍﻟﺒﻘﹶﺮِ ﻭﺍﳊﹶﻤِﲑِ ﻭﺍﻟ ﻐﻨﻢِ٢٩ .ﻣِﻦ ﻧِﺼﻔِﻬِﻢ ﺗﺄﹾﺧﺬﹸﻭﻧﻬﺎ ﻭﺗﻌﻄﹸﻮﻧﻬﺎ ﻷَﻟﻌﺎﺯﺍﺭ ﺍﻟﻜﹶﺎﻫِﻦِ ﺭﻓِﻴﻌﺔﹰ
ﻟﻠﺮﺏ٣٠ .ﻭﻣِﻦ ﻧِﺼﻒِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺗﺄﹾﺧﺬﹸ ﻭﺍﺣِﺪﺓﹰ ﻣﺄﹾﺧﻮﺫﹶﺓﹰ ﻣِﻦ ﻛﹸﻞ ﺧﻤﺴِﲔ ﻣِﻦ ﺍﻟﻨﺎﺱِ
ﻭﺍﻟﺒﻘﹶﺮِ ﻭﺍﳊﹶﻤِﲑِ ﻭﺍﻟ ﻐﻨﻢِ ﻣِﻦ ﺟﻤِﻴﻊِ ﺍﻟﺒﻬﺎﺋِﻢِ ،ﻭﺗﻌﻄِﻴﻬﺎ ﻟﻼﱠﻭِﻳﲔ ﺍﳊﹶﺎﻓِﻈِﲔ ﺷﻌﺎﺋِﺮ ﻣﺴﻜﹶﻦِ
ﺍﻟﺮﺏ٣١.«ﻓﹶﻔﹶﻌﻞﹶ ﻣﻮﺳﻰ ﻭﺃﹶﻟﻌﺎﺯﺍﺭ ﺍﻟﻜﹶﺎﻫِﻦ ﻛﹶﻤﺎ ﺃﹶﻣﺮ ﺍﻟﺮﺏ ﻣﻮﺳﻰ٣٢ .ﻭﻛﹶﺎﻥﹶ ﺍﻟﻨﻬﺐ
ﳉﻨﺪِ :ﻣِﻦ ﺍﻟﻐﻨﻢِ ﺳِﺖ ﻣِﺌﹶﺔٍ ﻭﺧﻤﺴﺔﹰ ﻭﺳﺒﻌِﲔ ﺃﹶﻟﻔﹰﺎ،
ﻓﹶﻀﻠﹶﺔﹸ ﺍﻟﻐﻨِﻴﻤﺔِ ﺍﻟﺘِﻲ ﺍﻏﹾﺘﻨﻤﻬﺎ ﺭِﺟﺎﻝﹸ ﺍ ﹸ
٣٣ﻭﻣِﻦ ﺍﻟﺒﻘﹶﺮِ ﺍﺛﹾﻨﻴﻦِ ﻭﺳﺒﻌِﲔ ﺃﹶﻟﻔﹰﺎ٣٤ ،ﻭﻣِﻦ ﺍﳊﹶﻤِﲑِ ﻭﺍﺣِﺪﺍ ﻭﺳِﺘﲔ ﺃﹶﻟﻔﹰﺎ٣٥ ،ﻭﻣِﻦ ﻧﻔﹸﻮﺱِ
ﺍﻟﻨﺎﺱِ ﻣِﻦ ﺍﻟﻨﺴﺎﺀِ ﺍﻟﻠﻮﺍﺗِﻲ ﻟﹶﻢ ﻳﻌﺮِﻓﹾﻦ ﻣﻀﺎ ﺟﻌﺔﹶ ﺫﹶﻛﹶﺮٍ ،ﺟﻤِﻴﻊِ ﺍﻟﻨﻔﹸﻮﺱِ ﺍﺛﹾﻨﻴﻦِ ﻭﺛﹶﻼﹶﺛِﲔ ﺃﹶﻟﻔﹰﺎ.
٣٦ﻭﻛﹶﺎﻥﹶ ﺍﻟﻨﺼﻒ ﻧﺼِﻴﺐ ﺍﳋﹶﺎﺭِﺟِﲔ ﺇِﻟﹶﻰ ﺍﳊﹶﺮﺏِ :ﻋﺪﺩ ﺍﻟﻐﻨﻢِ ﺛﹶﻼﹶﺙﹶ ﻣِﺌﹶﺔٍ ﻭﺳﺒﻌﺔﹰ ﻭﺛﹶﻼﹶﺛِﲔ
ﺃﹶﻟﻔﹰﺎ ﻭﺧﻤﺲ ﻣِﺌﹶﺔٍ٣٧ .ﻭﻛﹶﺎﻧﺖِ ﺍﻟﺰﻛﹶﺎﺓﹸ ﻟﻠﺮﺏ ﻣِﻦ ﺍﻟﻐﻨﻢِ ﺳِﺖ ﻣِﺌﹶﺔٍ ﻭﺧﻤﺴﺔﹰ ﻭﺳﺒﻌِﲔ،
٣٨ﻭﺍﻟﺒﻘﹶﺮ ﺳِﺘﺔﹰ ﻭﺛﹶﻼﹶﺛِﲔ ﺃﹶﻟﻔﹰﺎ ،ﻭﺯﻛﹶﺎﺗﻬﺎ ﻟﻠﺮﺏ ﺍﺛﹾﻨﻴﻦِ ﻭﺳﺒﻌِﲔ٣٩ ،ﻭﺍﳊﹶﻤِﲑ ﺛﹶﻼﹶﺛِﲔ ﺃﹶﻟﻔﹰﺎ
ﻭﺧﻤﺲ ﻣِﺌﹶﺔٍ ،ﻭﺯﻛﹶﺎﺗﻬﺎ ﻟﻠﺮﺏ ﻭﺍﺣِﺪﺍ ﻭﺳِﺘﲔ٤٠ ،ﻭﻧﻔﹸﻮﺱ ﺍﻟﻨﺎﺱِ ﺳِﺘﺔﹶ ﻋﺸﺮ ﺃﹶﻟﻔﹰﺎ،
ﻭﺯﻛﹶﺎﺗﻬﺎ ﻟﻠﺮﺏ ﺍﺛﹾﻨﻴﻦِ ﻭﺛﹶﻼﹶﺛِﲔ ﻧﻔﹾﺴﺎ٤١ .ﻓﹶﺄﹶﻋﻄﹶﻰ ﻣﻮﺳﻰ ﺍﻟﺰﻛﹶﺎﺓﹶ ﺭﻓِﻴﻌﺔﹶ ﺍﻟﺮﺏ ﻷَﻟﻌﺎﺯﺍﺭ
ﺍﻟﻜﹶﺎﻫِﻦِ ﻛﹶﻤﺎ ﺃﹶﻣﺮ ﺍﻟﺮﺏ ﻣﻮﺳﻰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﻌﺪﺩ٤١-٢٥: ٣١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٥) :ﻭﻛﻠﻢ ﺍﻟﺮﺏ ﻣﻮﺳﻰ ﻓﻘﺎﻝﹶ»٢٦ :ﺃﺣﺺِ ﻋﺪﺩ ﺍﻟﺴﺒﻲ ﻭﺍﻟﻐﻨﻴﻤﺔِ
ﻣِﻦ ﺍﻟﻨﺎﺱِ ﻭﺍﻟﺒﻬﺎﺋﻢِ ،ﺃﻧﺖ ﻭﺃﻟﻌﺎﺯﺍﺭ ﺍﻟﻜﺎﻫﻦ ﻭﺭﺅﺳﺎﺀُ ﲨﺎﻋﺔِ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ٢٧ ،ﻭﺍﹶﻗﺴِﻢ
ﺫﻟﻚ ﻣﻨﺎﺻﻔﹶﺔﹰ ﺑﲔ ﺍﻟﺬﻳﻦ ﺧﺮﺟﻮﺍ ﻟﻠﺤﺮﺏِ ﻭﺑﲔ ﺳﺎﺋﺮِ ﺍﳉﻤﺎﻋﺔِ٢٨ .ﻭﺧﺼﺺ ﺟﺰﻳﺔﹰ
ﻟﻠﺮﺏ ﻣِﻤﺎ ﻧﺎﻟﹶﻪ ﺍﻟﺬﻳﻦ ﺧﺮﺟﻮﺍ ﻟﻠﺤﺮﺏِ ،ﻭﻟﺘﻜﹸﻦ ﺭﺃﺳﺎ ﻭﺍﺣﺪﺍ ﻣِﻦ ﻛﹸﻞ ﲬﺲِ ﻣﺌﺔٍ ﻣِﻦ
) ( ٥٢٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻨﺎﺱِ ﻭﺍﻟﺒﻘﹶﺮِ ﻭﺍﳊﻤﲑِ ﻭﺍﻟﻐﻨﻢِ٢٩ .ﺧﺬﹾ ﺫﻟﻚ ﻣِﻤﺎ ﻧﺎﻟﻮﻩ ﻭﺍﹶﺩﻓﹶﻌﻪ ﺇﱃ ﺃﻟﻌﺎﺯﺍﺭ ﺍﻟﻜﺎﻫﻦِ
ﺗﻘﺪﻣﺔﹰ ﺧﺎﺻﺔﹰ ﻟﻠﺮﺏ٣٠ .ﻭﺧﺬﹾ ﻣِﻤﺎ ﻧﺎﻟﹶﻪ ﺑﻨﻮ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﻭﺍﺣﺪﺍ ﻣِﻦ ﲬﺴﲔ ﻣِﻦ ﺍﻟﻨﺎﺱِ
ﻭﺍﻟﺒﻘﹶﺮِ ﻭﺍﳊﻤﲑِ ﻭﺍﻟﻐﻨﻢِ ﻭﺳﺎﺋﺮِ ﺍﻟﺒﻬﺎﺋﻢِ ،ﻭﺍﹶﺩﻓﹶﻌﻪ ﺇﱃ ﺍﻟﻼﹶﻭﻳﲔ ﺍﳌﹸﻮﻛﱠﻠﲔ ﲝِﺮﺍﺳﺔِ ﻣﺴﻜِﻦِ
ﺍﻟﺮﺏ٣١ .«ﻓﻔﹶﻌﻞﹶ ﻣﻮﺳﻰ ﻭﺃﻟﻌﺎﺯﺍﺭ ﺍﻟﻜﺎﻫﻦ ﻛﻤﺎ ﺃﻣﺮ ﺍﻟﺮﺏ ﻣﻮﺳﻰ٣٢ .ﻓﻜﺎﻧﺖ ﲨﻠﹶﺔﹸ
ﺍﻟﻐﻨﺎﺋﻢِ ﻭﺍﻷﺳﻼﺏِ ﺍﻟﱵ ﻏﹶﻨِﻤﻬﺎ ﺭِﺟﺎﻝﹸ ﺍﳊﺮﺏِ :ﻣِﻦ ﺍﻟﻐﻨﻢِ ﺳﺖ ﻣﺌﺔٍ ﻭﲬﹾﺴﺔﹰ ﻭﺳﺒﻌﲔ ﺃﻟﻔﹰﺎ،
٣٣ﻭﻣِﻦ ﺍﻟﺒﻘﹶﺮِ ﺍﹶﹾﺛﻨﲔِ ﻭﺳﺒﻌﲔ ﺃﻟﻔﹰﺎ٣٤ ،ﻭﻣِﻦ ﺍﳊﻤﲑِ ﻭﺍﺣﺪﺍ ﻭﺳِﺘﲔ ﺃﻟﻔﹰﺎ٣٥ ،ﻭﻣِﻦ
ﺍﻟﻨﺴﺎﺀِ ﺍﻟﻌﺬﺍﺭﻯ ﺍﹶﺛﻨﲔ ﻭﺛﹶﻼﺛﲔِ ﺃﻟﻔﹰﺎ٣٦ ،ﻓﻜﺎﻥﹶ ﻧِﺼﻒ ﺫﻟﻚ ﻭﻫﻮ ﻧﺼﻴﺐ ﺍﻟﺬﻳﻦ ﺧﺮﺟﻮﺍ
ﻟﻠﺤﺮﺏِ :ﻣِﻦ ﺍﻟﻐﻨﻢِ ﺛﹶﻼﺙﹶ ﻣﺌﺔٍ ﻭﺳﺒﻌﺔﹰ ﻭﺛﹶﻼﺛﲔ ﺃﻟﻔﹰﺎ ﻭﲬﺲ ﻣﺌﺔٍ٣٧ ،ﻓﻜﺎﻧﺖ ﺟﺰﻳﺔﹸ ﺍﻟﺮﺏ
ﻣِﻨﻬﺎ ﺳﺖ ﻣﺌﺔٍ ﻭﲬﺴﺔﹰ ﻭﺳﺒﻌﲔ ﺭﺃﺳﺎ٣٨ ،ﻭﻣِﻦ ﺍﻟﺒﻘﹶﺮِ ﺳﺘﺔﹰ ﻭﺛﹶﻼﺛﲔ ﺃﻟﻔﹰﺎ ،ﻓﻜﺎﻧﺖ ﺟﺰﻳﺔﹸ
ﺍﻟﺮﺏ ﻣِﻨﻬﺎ ﺍﹶﹾﺛﻨﲔِ ﻭﺳﺒﻌﲔ٣٩ ،ﻭﻣِﻦ ﺍﳊﻤﲑِ ﺛﹶﻼﺛﲔ ﺃﻟﻔﹰﺎ ﻭﲬﺲ ﻣﺌﺔٍ ،ﻓﻜﺎﻧﺖ ﺟﺰﻳﺔﹸ ﺍﻟﺮﺏ
ﻣِﻨﻬﺎ ﻭﺍﺣﺪﺍ ﻭﺳِﺘﲔ٤٠ ،ﻭﻣِﻦ ﺍﻟﻨﺴﺎﺀِ ﺳﺘﺔﹶ ﻋﺸﺮ ﺃﻟﻔﹰﺎ ،ﻓﻜﺎﻧﺖ ﺟﺰﻳﺔﹸ ﺍﻟﺮﺏ ﻣِﻨﻬﺎ ﺍﹶﺛﹾﻨﲔِ
ﻭﺛﻼﺛﲔ ﺍﹶﻣﺮﺃﺓﹰ٤١ .ﻓﺪﻓﹶﻊ ﻣﻮﺳﻰ ﺍﳉﺰﻳﺔﹶ ﺍﳌﹸﺨﺼﺼﺔﹶ ﻟﻠﺮﺏ ﺇﱃ ﺃﻟﻌﺎﺯﺍﺭ ﺍﻟﻜﺎﻫﻦِ ،ﻛﻤﺎ ﺃﻣﺮ
ﺍﻟﺮﺏ ﻣﻮﺳﻰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﻌﺪﺩ ٤١-٢٥: ٣١
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻗﹶﺎﺗِﻠﹸﻮﺍ ﺍﻟﺬِﻳﻦ ﻻ ﻳﺆﻣِﻨﻮﻥﹶ ﺑِﺎﷲِ ﻭﻻ ﺑِﺎﻟﻴﻮﻡِ ﺍﻵﺧِﺮِ ﻭﻻ ﻳﺤﺮﻣﻮﻥﹶ ﻣﺎ ﺣﺮﻡ ﺍﷲُ ﻭﺭﺳﻮﻟﹸﻪ
ﻭﻻ ﻳﺪِﻳﻨﻮﻥﹶ ﺩِﻳﻦ ﺍﳊﹶﻖ ﻣِﻦ ﺍﻟﺬِﻳﻦ ﺃﹸﻭﺗﻮﺍ ﺍﻟﻜِﺘﺎﺏ ﺣﺘﻰ ﻳﻌﻄﹸﻮﺍ ﺍﳉِﺰﻳﺔﹶ ﻋـﻦ ﻳـﺪٍ ﻭﻫـﻢ
ﺻﺎ ِﻏﺮﻭﻥﹶ )(٢٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ٢٩ :
ﻭﻗﺎﻝ ﺟﺒﻴﺮِ ﺑﻦِ ﺣﻴﺔﹶ) :ﻓﻨﺪﺑﻨﺎ ﻋﻤﺮ ،ﻭﺍﺳﺘﻌﻤﻞﹶ ﻋﻠﹶﻴﻨﺎ ﺍﻟﻨﻌﻤﺎﻥﹶ ﺑﻦ ﻣﻘﹶﺮﻥٍ ،ﺣﺘﻰ ﺇﺫﹶﺍ ﻛﹸﻨﺎ
ﺑﺄﺭﺽِ ﺍﻟﻌﺪﻭ ،ﻭﺧﺮﺝ ﻋﻠﹶﻴﻨﺎ ﻋﺎﻣِﻞﹸ ﻛِﺴﺮﻯ ﰲ ﺃﺭﺑﻌِﲔ ﺃﻟﻔﺎﹰ ،ﻓﹶﻘﺎﻡ ﺗﺮﺟﻤﺎﻥﹲ ﻓﻘﺎﻝ:
) ( ٥٢٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻟﻴﻜﹶﻠﻤﻨِﻲ ﺭﺟﻞﹲ ﻣِﻨﻜﹸﻢ ،ﻓﻘﺎﻝ ﺍﳌﹸﻐِﲑﺓﹸ :ﺳﻞ ﻋﻤﺎ ﺷِﺌﹾﺖ ،ﻗﺎﻝ :ﻣﺎ ﺃﻧﺘﻢ؟ ﻗﺎﻝ :ﻧﺤﻦ ﺃﹸﻧﺎﺱ
ﻣِﻦ ﺍﻟﻌﺮﺏِ ﻛﹸﻨﺎ ﰲ ﺷﻘﹶﺎﺀٍ ﺷﺪِﻳﺪٍ ﻭﺑﻼﹶﺀٍ ﺷﺪِﻳﺪٍ ،ﻧﻤﺺ ﺍﳉِﻠﺪ ﻭﺍﻟﻨﻮﻯ ﻣِﻦ ﺍﳉﹸﻮﻉِ ،ﻭﻧﻠﺒﺲ
ﺍﻟﻮﺑﺮ ﻭﺍﻟﺸﻌﺮ ،ﻭﻧﻌﺒﺪ ﺍﻟﺸﺠﺮ ﻭﺍﳊﺠﺮ ،ﻓﹶﺒﻴﻨﺎ ﻧﺤﻦ ﻛﺬﹶﻟﻚ ﺇﺫﹾ ﺑﻌﺚﹶ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕِ
ﻭﺭﺏ ﺍﻷﺭﺿِﲔ ﺗﻌﺎﱃ ﺫِﻛﹾﺮﻩ ﻭﺟﻠﺖ ﻋﻈﹶﻤﺘﻪ ﺇﻟﹶﻴﻨﺎ ﻧﺒِﻴﺎﹰ ﻣِﻦ ﺃﻧﻔﹸﺴِﻨﺎ ،ﻧﻌﺮِﻑ ﺃﺑﺎﻩ ﻭﺃﹸﻣﻪ
ﻓﺄﻣﺮﻧﺎ ﻧﺒِﻴﻨﺎ ﺭﺳﻮﻝﹸ ﺍﷲ eﺃﻥﹾ ﻧﻘﹶﺎﺗِﻠﹶﻜﹸﻢ ﺣﺘﻰ ﺗﻌﺒﺪﻭﺍ ﺍﷲ ﻭﺣﺪﻩ ،ﺃﻭ ﺗﺆﺩﻭﺍ ﺍﳉِﺰﻳﺔﹶ،
ﳉﻨﺔِ ﰲ ﻧﻌِﻴﻢٍ ﻟﹶﻢ ﻳﺮ ﻣِ ﹾﺜﻠﹶﻬﺎ
ﻭﺃﺧﺒﺮﻧﺎ ﻧﺒِﻴﻨﺎ eﻋﻦ ﺭِﺳﺎﻟﹶﺔِ ﺭﺑﻨﺎ ﺃﻧﻪ ﻣﻦ ﻗﹸﺘِﻞﹶ ﻣِﻨﺎ ﺻﺎﺭ ﺇﻟﹶﻰ ﺍ ﹶ
ﻗﹶﻂﱡ ،ﻭﻣﻦ ﺑﻘِﻲ ﻣِﻨﺎ ﻣﻠﹶﻚ ﺭِﻗﹶﺎﺑﻜﹸﻢ ،ﻓﻘﹶﺎﻝﹶ ﺍﻟﻨﻌﻤﺎﻥﹸ :ﺭﺑﻤﺎ ﺃﺷﻬﺪﻙ ﺍﷲ ﻣِﺜﹾﻠﹶﻬﺎ ﻣﻊ ﺍﻟﻨﺒِﻲe
ﻓﻠﹶﻢ ﻳﻨﺪﻣﻚ ﻭﻟﹶﻢ ﻳﺨﺰِﻙ، ﻭﻟﻜﻨﻲ ﺷﻬِﺪﺕ ﺍﻟﻘِﺘﺎﻝﹶ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ، eﻛﺎﻥﹶ ﺇﺫﹶﺍ ﻟﹶﻢ ﻳﻘﺎﺗِﻞ
ﰲ ﺃﻭﻝ ﺍﻟﻨﻬﺎﺭ ِ،ﺍﻧﺘﻈﹶﺮ ﺣﺘﻰ ﺗﻬﺐ ﺍﻷﺭﻭﺍﺡ ،ﻭﺗﺤﻀﺮ ﺍﻟﺼﻠﹶﻮﺍﺕ. (
ﻋﻤﺪﺓ ﺍﻟﻘﺎﺭﻱ (٩٥١٣) ٨٢/١٥
ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ ) :eﻭﺍﻟﺬِﻱ ﻧﻔﹾﺴِﻲ ﺑﻴﺪﻩ ،ﻟﹶﻴﻮﺷِﻜﹶﻦ ﺃﹶﻥﹾ ﻳﻨﺰِﻝﹶ ﻓِﻴﻜﹸﻢ ﺍﺑﻦ ﻣﺮﻳﻢ
ﺣﻜﹶﻤﺎ ﻣﻘﹾﺴِﻄﹰﺎ ،ﻓﹶﻴﻜﹾﺴِﺮ ﺍﻟﺼﻠﻴﺐ ،ﻭﻳﻘﹾﺘﻞﹶ ﺍﳋِﻨﺰِﻳﺮ ،ﻭﻳﻀﻊ ﺍﳉِﺰﻳﺔﹶ ،ﻭﻳﻔِﻴﺾ ﺍﳌﹶﺎﻝﹸ ﺣﱴ ﻻ
ﻳﻘﹾﺒﻠﹶﻪ ﺃﹶﺣﺪ. (
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٢١٠٩) ٧٧٤/٢
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ﺷﺘﺎن رﻗﻢ ١٢٦ -
ﻣﻦ ﻧﺬﺭ ﺃﻥ ﻳﻄﻊ ﺍﷲ ﻓﻠﻴﻄﻌﻪ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٢) :ﻭﻗﺎﻝﹶ ﻣﻮﺳﻰ ﻟﺮﺅﺳﺎﺀِ ﺃﺳﺒﺎﻁِ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ» :ﻫﺬﺍ ﻣﺎ ﺃﻣﺮ ﺍﻟﺮﺏ ﺑﻪِ٣ :ﺃﻱ
ﺭﺟﻞٍ ﻧﺬﹶﺭ ﻧﺬﺭﺍ ﻟﻠﺮﺏ ،ﺃﻭ ﺣﻠﹶﻒ ﻳﻤﻴﻨﺎ ﻓﺄﻟﺰﻡ ﻧﻔﹾﺴﻪ ﺷﻴﺌﹰﺎ ،ﻓﻼ ﻳﺮﺟﻊ ﻋﻨﻪ ﺑﻞ ﻳﻌﻤﻞﹸ ﺑﻜﹸﻞ
) ( ٥٢٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﺎ ﻧﻄﹶﻖ ﺑﻪِ٤ .ﻭﺃﻳﺔﹸ ﺍﹶﻣﺮﺃﺓٍ ﻧﺬﹶﺭﺕ ﻧﺬﺭﺍ ﻟﻠﺮﺏ ﻭﺃﻟﺰﻣﺖ ﻧﻔﺴﻬﺎ ﺷﻴﺌﹰﺎ ،ﻭﻫﻲ ﺻﺒِﻴﺔﹲ ﰲ ﺑﻴﺖِ
ﺃﺑﻴﻬﺎ٥ ،ﻓﺴﻤِﻊ ﺃﺑﻮﻫﺎ ﻧﺬﺭﻫﺎ ﻭﻣﺎ ﺃﻟﺰﻣﺖ ﻧﻔﹾﺴﻬﺎ ﺑﻪِ ﻭﺳﻜﹶﺖ ﳍﺎ ،ﺛﺒﺘﺖ ﲨﻴﻊ ﻧﺬﻭﺭِﻫﺎ
ﻭﻛﹸﻞﱡ ﻣﺎ ﺃﻟﺰﻣﺖ ﻧﻔﺴﻬﺎ ﺑﻪِ٦ .ﻭﺇﻥﹾ ﻧﻬﺎﻫﺎ ﺃﺑﻮﻫﺎ ﻋﻨﺪ ﺳﻤﺎﻋِﻪِ ﺫﻟﻚ ،ﻓﹶﻜﹸﻞﱡ ﻧﺬﻭﺭِﻫﺎ
ﻭﺇﻟﺰﺍﻣﺎﺗِﻬﺎ ﻻ ﺗﺜﺒﺖ ،ﻭﺍﻟﺮﺏ ﻳﺴﺎﻣِﺤﻬﺎ ﺇﺫﺍ ﻧﻬﺎﻫﺎ ﺃﺑﻮﻫﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ٦-٢: ٣٠
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢ ) :ﺇِﺫﹶﺍ ﻧﺬﹶﺭ ﺭﺟﻞﹲ ﻧﺬﹾﺭﺍ ﻟﻠﺮﺏ ،ﺃﹶﻭ ﺃﹶﻗﹾﺴﻢ ﻗﹶﺴﻤﺎ ﺃﹶﻥﹾ ﻳﻠﺰِﻡ ﻧﻔﹾﺴﻪ ﺑِ ﹶ
ﻼﺯِﻡٍ ،ﻓﹶﻼﹶ
ﻳﻨﻘﹸﺾ ﻛﹶﻼﹶﻣﻪ .ﺣﺴﺐ ﻛﹸﻞ ﻣﺎ ﺧﺮﺝ ﻣِﻦ ﻓﹶﻤِﻪِ ﻳﻔﹾﻌﻞﹸ٣ .ﻭﺃﹶﻣﺎ ﺍﳌﹶﺮﺃﹶﺓﹸ ﻓﹶﺈِﺫﹶﺍ ﻧﺬﹶﺭﺕ ﻧﺬﹾﺭﺍ
ﻼﺯِﻡٍ ﻓِﻲ ﺑﻴﺖِ ﺃﹶﺑِﻴﻬﺎ ﻓِﻲ ﺻِﺒﺎﻫﺎ٤ ،ﻭﺳﻤِﻊ ﺃﹶﺑﻮﻫﺎ ﻧﺬﹾﺭﻫﺎ ﻭﺍﻟﻼﱠﺯِﻡ ﺍﻟﺬِﻱ
ﻟﻠﺮﺏ ﻭﺍﻟﺘﺰﻣﺖ ﺑِ ﹶ
ﺃﹶﻟﺰﻣﺖ ﻧﻔﹾﺴﻬﺎ ﺑِﻪِ ،ﻓﹶﺈِﻥﹾ ﺳﻜﹶﺖ ﺃﹶﺑﻮﻫﺎ ﻟﹶﻬﺎ ،ﹶﺛﺒﺘﺖ ﻛﹸﻞﱡ ﻧﺬﹸﻭﺭِﻫﺎ .ﻭﻛﹸﻞﱡ ﻟﹶﻮﺍﺯِﻣِﻬﺎ ﺍﻟﺘِﻲ
ﺃﹶﻟﺰﻣﺖ ﻧﻔﹾﺴﻬﺎ ﺑِﻬﺎ ﺗﺜﹾﺒﺖ٥ .ﻭﺇِﻥﹾ ﻧﻬﺎﻫﺎ ﺃﹶﺑﻮﻫﺎ ﻳﻮﻡ ﺳﻤﻌِﻪِ ،ﻓﹶﻜﹸﻞﱡ ﻧﺬﹸﻭﺭِﻫﺎ ﻭﻟﹶﻮﺍﺯِﻣِﻬﺎ ﺍﻟﺘِﻲ
ﺃﹶﻟﺰﻣﺖ ﻧﻔﹾﺴﻬﺎ ﺑِﻬﺎ ﻻﹶ ﺗﺜﹾﺒﺖ ،ﻭﺍﻟﺮﺏ ﻳﺼﻔﹶﺢ ﻋﻨﻬﺎ ﻷَﻥﱠ ﺃﹶﺑﺎﻫﺎ ﻗﹶﺪ ﻧﻬﺎﻫﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ٥-٢: ٣٠
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ ﻟﻘﹶﺎﺩﺓِ ﺃﹶﺳﺒﺎﻁِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ» :ﺇِﻟﹶﻴﻜﹸﻢ ﻣﺎ ﺃﹶﻣﺮ ﺑِﻪِ ﺍﻟﺮﺏ
٢ :ﺇِﺫﹶﺍ ﻧﺬﹶﺭ ﺭﺟﻞﹲ ﻧﺬﹾﺭﺍﹰ ﻟﻠﺮﺏ ،ﺃﹶﻭ ﺃﹶﻗﹾﺴﻢ ﺃﹶﻥﹾ ﻳﻠﺘﺰِﻡ ﺑِﹶﺄﻣﺮٍ ﻣﺎ ،ﹶﻓﻌﻠﹶﻴﻪِ ﺃﹶﻥﹾ ﻳﻔِﻲ ﺑِﻜﹶﻼﹶﻣِﻪِ
ﺻﺒِﻴﺔﹲ ﻧﺬﹾﺭﺍﹰ ﻟﻠﺮﺏ ﻭﺃﹶﻟﺰﻣﺖ ﻧﻔﹾﺴﻬﺎ ﺑِﹶﺄﻣﺮٍ،
ﻭﻳﻨﻔﱢﺬﹶ ﻛﹸﻞ ﻣﺎ ﺗﻌﻬﺪ ﺑِﻪِ٣ .ﻭﻟﹶﻜِﻦ ﺇِﺫﹶﺍ ﻧﺬﹶﺭﺕ
ﻭﻫِﻲ ﻣﺎ ﺑﺮِﺣﺖ ﻓِﻲ ﺑﻴﺖِ ﺃﹶﺑِﻴﻬﺎ٤ ،ﻭﺳﻤِﻊ ﺃﹶﺑﻮﻫﺎ ﻣﺎ ﻧﺬﹶﺭﺗﻪ ﺃﹶﻭ ﺗﻌﻬﺪﺕ ﺑِﻪِ ،ﻭﺳﻜﹶﺖ ،ﻓﹶﺈِﻧﻬﺎ
ﺗﻜﹸﻮﻥﹸ ﻣﻠﺰﻣﺔﹰ ﺑِﻜﹸﻞ ﻧﺬﹸﻭﺭِﻫﺎ ﻭﺗﻌﻬﺪﺍﺗِﻬﺎ٥ .ﻭﻟﹶﻜِﻦ ﺇِﻥﹾ ﻣﻨﻌﻬﺎ ﺃﹶﺑﻮﻫﺎ ﻋِﻨﺪ ﺳﻤﺎﻋِﻪِ ﻣﺎ ﻧﺬﹶﺭﺕ
ﺃﹶﻭ ﺗﻌﻬﺪﺕ ﺑِﻪِ ،ﻓﹶﺈِﻧﻬﺎ ﻻﹶ ﺗﻜﹸﻮﻥﹸ ﻣﻠﺰﻣﺔﹰ ﺑِﺎﻹِﻳﻔﹶﺎﺀِ ،ﻭﺍﻟﺮﺏ ﻳﺼﻔﹶﺢ ﻋﻨﻬﺎ ﻷَﻥﱠ ﺃﹶﺑﺎﻫﺎ ﻗﹶﺪ
ﻣﻨﻌﻬﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﺪﺩ٥-٢: ٣٠
) ( ٥٢٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
ﺸﺮﺑﻮﻥﹶ ﻣِﻦ ﻛﹶﺄﹾﺱٍ ﻛﹶﺎﻥﹶ ﻣِﺰﺍﺟﻬﺎ ﻛﹶﺎﻓﹸﻮﺭﺍﹰ ) (٥ﻋﻴﻨﺎﹰ ﻳﺸﺮﺏ ﺑِﻬﺎ ﻋِﺒﺎﺩ ﺍﷲِ
)ﺇِﻥﱠ ﺍﻷَﺑﺮﺍﺭ ﻳ
ﻳﻔﹶﺠﺮﻭﻧﻬﺎ ﺗﻔﹾﺠِﲑﺍﹰ ) (٦ﻳﻮﻓﹸﻮﻥﹶ ﺑِﺎﻟﻨﺬﹾﺭِ ﻭﻳﺨﺎﻓﹸﻮﻥﹶ ﻳﻮﻣﺎﹰ ﻛﹶـﺎﻥﹶ ﺷـﺮﻩ ﻣـﺴﺘﻄِﲑﺍﹰ )(٧
ﻭﻳﻄﹾﻌِﻤﻮﻥﹶ ﺍﻟﻄﱠﻌﺎﻡ ﻋﻠﹶﻰ ﺣﺒﻪِ ﻣِﺴﻜِﻴﻨﺎﹰ ﻭﻳﺘِﻴﻤﺎﹰ ﻭﺃﹶﺳِﲑﺍﹰ )(٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻹﻧﺴﺎﻥ٨ -٥ :
)ﺃﹶﻓﹶﻤﻦ ﻳﻌﻠﹶﻢ ﺃﹶﻧﻤﺎ ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻴﻚ ﻣِﻦ ﺭﺑﻚ ﺍﳊﹶﻖ ﻛﹶﻤﻦ ﻫﻮ ﺃﹶﻋﻤﻰ ﺇِﻧﻤﺎ ﻳﺘـﺬﹶﻛﱠﺮ ﺃﹸﻭﻟﹸـﻮ
ﺍﻷَﻟﺒﺎﺏِ ) (١٩ﺍﻟﺬِﻳﻦ ﻳﻮﻓﹸﻮﻥﹶ ﺑِﻌﻬﺪِ ﺍﷲِ ﻭﻻ ﻳﻨﻘﹸﻀﻮﻥﹶ ﺍﳌِﻴﺜﹶﺎﻕ (٢٠) ﻭﺍﻟﺬِﻳﻦ ﻳﺼِﻠﹸﻮﻥﹶ ﻣﺎ
ﺃﹶﻣﺮ ﺍﷲُ ﺑِﻪِ ﺃﹶﻥﹾ ﻳﻮﺻﻞﹶ ﻭﻳﺨﺸﻮﻥﹶ ﺭﺑﻬﻢ ﻭﻳﺨﺎﻓﹸﻮﻥﹶ ﺳﻮﺀَ ﺍﳊِﺴﺎﺏِ )(٢١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪ٢١-١٩ :
• ﻭﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻋﻦ ﻋﻤﺮ ﺑﻦ ﺍﳋﹶﻄﱠﺎﺏِ tﺃﹶﻧﻪ ﻗﺎﻝ) :ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ﺇﱐ ﻧﺬﹶﺭﺕ ﰲ ﺍﳉﹶﺎﻫِﻠﻴﺔِ ﺃﹶﻥﹾ
ﺃﹶﻋﺘﻜِﻒ ﻟﹶﻴﻠﹶﺔﹰ ﰲ ﺍﳌﹶﺴﺠِﺪِ ﺍﳊﹶﺮﺍﻡِ ،ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﱯ : eﺃﹶﻭﻑِ ﻧﺬﹾﺭﻙ ،ﻓﹶﺎﻋﺘﻜﹶﻒ ﻟﹶﻴﻠﹶﺔﹰ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (١٩٣٧) ٧١٨/٢
ﻭﻋﻦ ﺑﻦ ﻋﺒﺎﺱٍ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ ) :ﺃﺗﻰ ﺭﺟﻞﹲ ﺍﻟﻨﱯ eﻓﻘﺎﻝ ﻟﻪ :ﺇِﻥﱠ ﺃﹸﺧﺘِﻲ
ﻧﺬﹶﺭﺕ ﺃﹶﻥﹾ ﺗﺤﺞ ،ﻭﺇِﻧﻬﺎ ﻣﺎﺗﺖ :ﻓﻘﺎﻝ ﺍﻟﻨﱯ : eﻟﻮ ﻛﺎﻥ ﻋﻠﻴﻬﺎ ﺩﻳﻦ ﺃﹶﻛﹸﻨﺖ ﻗﹶﺎﺿِﻴﻪ،
ﻗﺎﻝ :ﻧﻌﻢ ،ﻗﺎﻝ :ﻓﹶﺎﻗﹾﺾِ ﺍﷲَ ،ﻓﹶﻬﻮ ﺃﹶﺣﻖ ﺑِﺎﻟﻘﹶﻀﺎﺀِ(
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٦٣٢١) ٢٤٦٤/٦
ﻋﻦ ﻋﺎﺋِﺸﺔﹶ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺖ ﻗﺎﻝ ﺍﻟﻨﱯ ) :eﻣﻦ ﻧﺬﹶﺭ ﺃﹶﻥﹾ ﻳﻄِﻴﻊ ﺍﷲَ ﻓﹶﻠﻴﻄِﻌﻪ،
ﻭﻣﻦ ﻧﺬﹶﺭ ﺃﹶﻥﹾ ﻳﻌﺼِﻴﻪ ﻓﻼ ﻳﻌﺼِﻪِ( .
) ( ٥٣٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٦٣٢٢)٢٤٦٤/٦
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ﺷﺘﺎن رﻗﻢ ١٢٧ -
ﻳﺎ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺍﺫﻛﺮﻭﺍ
ﻧﻌﻤﱵ ﺍﻟﱵ ﺃﻧﻌﻤﺖ ﻋﻠﻴﻜﻢ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٣٢) :ﻭﺍﻵﻥﹶ ﻓﺎﹶﺳﺄﻟﻮﺍ ﻋﻦِ ﺍﻷﻳﺎﻡِ ﺍﻷﻭﱃ ﻣِﻦ ﻗﹶﺒﻠﻜﹸﻢ ،ﻣﻨﺬﹸ ﺧﻠﻖ ﺍﷲُ ﺍﻹﻧﺴﺎﻥﹶ ﻋﻠﻰ
ﺍﻷﺭﺽِ ،ﻣِﻦ ﺃﻗﺼﻰ ﺍﻟﺴﻤﺎﺀِ ﺇﱃ ﺃﻗﺼﺎﻫﺎ ،ﻫﻞ ﻛﺎﻥﹶ ﻣِﺜﻞﹸ ﻫﺬﺍ ﺍﻷﻣﺮِ ﺍﻟﻌﻈﻴﻢِ ﺃﻭ ﻫﻞ ﲰِﻊ
ﺃﺣﺪ ﲟﺜﻠﻪِ؟ ٣٣ﻫﻞ ﲰِﻊ ﺷﻌﺐ ﺻﻮﺕ ﺍﷲِ ﻳﺘﻜﻠﻢ ﻣِﻦ ﻭﺳﻂِ ﺍﻟﻨﺎﺭِ ﻛﻤﺎ ﺳﻤِﻌﺘﻢ ﺃﻧﺘﻢ
ﻭﺑﻘﻲ ﻋﻠﻰ ﻗﻴﺪِ ﺍﳊﻴﺎﺓِ؟ ٣٤ﺃﻭ ﻫﻞ ﺃﻗﺪﻡ ﺇﻟﻪ ﻏﲑﻱ ﻋﻠﻰ ﺃﻥﹾ ﻳﺘﺨﺬﹶ ﻟﹶﻪ ﺃﹸﻣﺔﹰ ﻣِﻦ ﺑﲔِ ﺃﹸﻣﺔٍ
ﺃﺧﺮﻯ ،ﺑِﻤِﺤﻦٍ ﻭﻣﻌﺠﺰﺍﺕٍ ﻭﻋﺠﺎﺋﺐ ﻭﺣﺮﻭﺏٍ ﻭﻳﺪٍ ﻗﺪﻳﺮﺓٍ ﻭﺫﺭﺍﻉِ ﻣﺮﻓﻮﻋﺔٍ ﻭﳐﺎﻭِﻑ
ﻋﻈﻴﻤﺔٍ ،ﻣِﺜﻠﹶﻤﺎ ﻓﻌﻞﹶ ﻟﻜﹸﻢ ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ ﰲ ﻣِﺼﺮ ﺃﻣﺎﻡ ﻋﻴﻮﻧِﻜﹸﻢ؟ ٣٥ﻭﺍﻟﺮﺏ ﺃﺭﺍﻛﹸﻢ ﺫﻟﻚ
ﻛﹸﻠﻪ ﻟﺘﻌﻠﹶﻤﻮﺍ ﺃﻧﻪ ﻫﻮ ﺍﻹﻟﻪ ﻭﻻ ﺇﻟﻪ ﺳِﻮﺍﻩ٣٦ .ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﺃﲰﻌﻜﹸﻢ ﺻﻮﺗﻪ ﻟﻴﺆﺩﺑﻜﹸﻢ،
ﻭﻋﻠﻰ ﺍﻷﺭﺽِ ﺃﺭﺍﻛﻢ ﻧﺎﺭﻩ ﺍﻟﻌﻈﻴﻤﺔﹶ ﻭﺳﻤِﻌﺘﻢ ﻛﻼﻣﻪ ﻣِﻦ ﻭﺳﻂِ ﺍﻟﻨﺎﺭِ٣٧ .ﻷﻧﻪ ﺃﺣﺐ
ﺁﺑﺎﺀَﻛﹸﻢ ﻭﺍﹶﺧﺘﺎﺭ ﻧﺴﻠﹶﻬﻢ ﻣِﻦ ﺑﻌﺪِﻫِﻢ ،ﺃﺧﺮﺟﻜﹸﻢ ﺃﻣﺎﻣﻪ ﺑﻘﺪﺭﺗِﻪِ ﺍﻟﻌﻈﻴﻤﺔِ ﻣِﻦ ﻣِﺼﺮ
٣٨ﻟﻴﻄﺮﺩ ﻣِﻦ ﺃﻣﺎﻣِﻜﹸﻢ ﺃﹸﻣﻤﺎ ﺃﺷﺪ ﻭﺃﻋﻈﻢ ﻣِﻨﻜﹸﻢ ،ﻭﻳﺪﺧﻠﹶﻜﹸﻢ ﺃﺭﺿﻬﻢ ﻭﻳﻌﻄﻴﻬﺎ ﻣﻠﻜﹰﺎ
ﻟﻜﹸﻢ ،ﻛﻤﺎ ﺗﺮﻭﻥﹶ ﺍﻟﻴﻮﻡ٣٩ .ﻓﺎﹶﻋﻠﻤﻮﺍ ﺍﻵﻥﹶ ﻭﺭﺩﺩﻭﺍ ﰲ ﻗﻠﻮﺑِﻜﹸﻢ ﺃﻥﱠ ﺍﻟﺮﺏ ﻫﻮ ﺍﻹﻟﻪ ﰲ
ﺍﻟﺴﻤﺎﺀِ ﻣِﻦ ﻓﹶﻮﻕ ﻭﰲ ﺍﻷﺭﺽِ ﻣﻦ ﺃﺳﻔﻞﹸ ،ﻭﻻ ﺇﻟﻪ ﺳِﻮﺍﻩ٤٠ .ﻭﺍﹶﺣﻔﻈﻮﺍ ﺳﻨﻨﻪ ﻭﻭﺻﺎﻳﺎﻩ
ﺍﻟﱵ ﺃﻧﺎ ﺁﻣﺮﻛﹸﻢ ﺎ ﺍﻟﻴﻮﻡ ﻟﺘﻨﺎﻟﻮﺍ ﺧﲑﺍ ﺃﻧﺘﻢ ﻭﺑﻨﻮﻛﹸﻢ ﻣِﻦ ﺑﻌﺪِﻛﹸﻢ ،ﻭﻟﺘﻄﻮﻝﹶ ﺃﻳﺎﻣﻜﹸﻢ ﻋﻠﻰ
ﺍﻷﺭﺽِ ﺍﻟﱵ ﻳﻌﻄﻴﻜﻢ ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ ﻛﹸﻞﹶ ﺍﻷﻳﺎﻡِ ( .
) ( ٥٣١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ٤٠-٣٢ : ٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»٣٢) :ﻓﹶﺎﺳﺄﹶﻝ ﻋﻦِ ﺍﻷَﻳﺎﻡِ ﺍﻷُﻭﻟﹶﻰ ﺍﻟﺘِﻲ ﻛﹶﺎﻧﺖ ﻗﹶﺒﻠﹶﻚ ،ﻣِﻦ ﺍﻟﻴﻮﻡِ ﺍﻟﺬِﻱ ﺧﻠﹶﻖ ﺍﷲُ
ﻓِﻴﻪِ ﺍﻹﻧﺴﺎﻥ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ،ﻭﻣِﻦ ﺃﹶﻗﹾﺼﺎﺀِ ﺍﻟﺴﻤﺎﺀِ ﺇِﻟﹶﻰ ﺃﹶﻗﹾﺼﺎﺋِﻬﺎ .ﻫﻞ ﺟﺮﻯ ﻣِﺜﹾﻞﹸ ﻫﺬﹶﺍ
ﺍﻷَﻣﺮِ ﺍﻟﻌﻈِﻴﻢِ ،ﺃﹶﻭ ﻫﻞ ﺳﻤِﻊ ﻧﻈِﲑﻩ؟٣٣ﻫﻞ ﺳﻤِﻊ ﺷﻌﺐ ﺻﻮﺕ ﺍﷲِ ﻳﺘﻜﹶﻠﻢ ﻣِﻦ ﻭﺳﻂِ
ﺍﻟﻨﺎﺭِ ﻛﹶﻤﺎ ﺳﻤِﻌﺖ ﺃﹶﻧﺖ ،ﻭﻋﺎﺵ؟ ٣٤ﺃﹶﻭ ﻫﻞ ﺷﺮﻉ ﺍﷲُ ﺃﹶﻥﹾ ﻳﺄﹾﺗِﻲ ﻭﻳﺄﹾﺧﺬﹶ ﻟﻨﻔﹾﺴِﻪِ ﺷﻌﺒﺎ ﻣِﻦ
ﻭﺳﻂِ ﺷﻌﺐٍ ،ﺑِﺘﺠﺎﺭِﺏ ﻭﺁﻳﺎﺕٍ ﻭﻋﺠﺎﺋِﺐ ﻭﺣﺮﺏٍ ﻭﻳﺪٍ ﺷﺪِﻳﺪﺓٍ ﻭﺫِﺭﺍﻉٍ ﺭﻓِﻴﻌﺔٍ ﻭﻣﺨﺎﻭِﻑ
ﻋﻈِﻴﻤﺔٍ ،ﻣِﺜﹾﻞﹶ ﻛﹸﻞ ﻣﺎ ﻓﹶﻌﻞﹶ ﻟﹶﻜﹸﻢ ﺍﻟﺮﺏ ﺇِﳍﹸﻜﹸﻢ ﻓِﻲ ﻣِﺼﺮ ﺃﹶﻣﺎﻡ ﺃﹶﻋﻴﻨِﻜﹸﻢ؟ ٣٥ﺇِﻧﻚ ﻗﹶﺪ ﺃﹸﺭِﻳﺖ
ﻟﺘﻌﻠﹶﻢ ﺃﹶﻥﱠ ﺍﻟﺮﺏ ﻫﻮ ﺍﻹِﻟﻪ .ﻟﹶﻴﺲ ﺁﺧﺮ ﺳِﻮﺍﻩ٣٦ .ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﺃﹶﺳﻤﻌﻚ ﺻﻮﺗﻪ ﻟﻴﻨﺬِﺭﻙ،
ﻭﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﺃﹶﺭﺍﻙ ﻧﺎﺭﻩ ﺍﻟﻌﻈِﻴﻤﺔﹶ ،ﻭﺳﻤِﻌﺖ ﻛﹶﻼﹶﻣﻪ ﻣِﻦ ﻭﺳﻂِ ﺍﻟﻨﺎﺭِ٣٧ .ﻭﻷَﺟﻞ ﺃﹶﻧﻪ
ﺃﹶﺣﺐ ﺁﺑﺎﺀَﻙ ﻭﺍﺧﺘﺎﺭ ﻧﺴﻠﹶﻬﻢ ﻣِﻦ ﺑﻌﺪِﻫِﻢ ،ﺃﹶﺧﺮﺟﻚ ﺑِﺤﻀﺮﺗِﻪِ ﺑِﻘﹸﻮﺗِﻪِ ﺍﻟﻌﻈِﻴﻤﺔِ ﻣِﻦ ﻣِﺼﺮ،
٣٨ﻟﻜﹶﻲ ﻳﻄﹾﺮﺩ ﻣِﻦ ﺃﹶﻣﺎﻣِﻚ ﺷﻌﻮﺑﺎ ﺃﹶﻛﹾﺒﺮ ﻭﺃﹶﻋﻈﹶﻢ ﻣِﻨﻚ ،ﻭﻳﺄﹾﺗِﻲ ﺑِﻚ ﻭﻳﻌﻄِﻴﻚ ﺃﹶﺭﺿﻬﻢ
ﻧﺼِﻴﺒﺎ ﻛﹶﻤﺎ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﻴﻮﻡِ٣٩ .ﻓﹶﺎﻋﻠﹶﻢِ ﺍﻟﻴﻮﻡ ﻭﺭﺩﺩ ﻓِﻲ ﻗﹶﻠﺒِﻚ ﺃﹶﻥﱠ ﺍﻟﺮﺏ ﻫﻮ ﺍﻹِﻟﻪ ﻓِﻲ
ﺍﻟﺴﻤﺎﺀِ ﻣِﻦ ﻓﹶﻮﻕ ،ﻭﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﻣِﻦ ﺃﹶﺳﻔﹶﻞﹸ .ﻟﹶﻴﺲ ﺳِﻮﺍﻩ٤٠ .ﻭﺍﺣﻔﹶﻆﹾ ﻓﹶﺮﺍﺋِﻀﻪ ﻭﻭﺻﺎﻳﺎﻩ
ﺍﻟﺘِﻲ ﺃﹶﻧﺎ ﺃﹸﻭﺻِﻴﻚ ﺑِﻬﺎ ﺍﻟﻴﻮﻡ ﻟﻜﹶﻲ ﻳﺤﺴﻦ ﺇِﻟﹶﻴﻚ ﻭﺇِﻟﹶﻰ ﺃﹶﻭﻻﹶﺩِﻙ ﻣِﻦ ﺑﻌﺪِﻙ ،ﻭﻟﻜﹶﻲ ﺗﻄِﻴﻞﹶ
ﺃﹶﻳﺎﻣﻚ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﺍﻟﺮﺏ ﺇِﳍﹸﻚ ﻳﻌﻄِﻴﻚ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ«.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ٤٠-٣٢ : ٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٣٢) :ﻓﹶﺎﺳﺄﹶﻟﹸﻮﺍ ﻋﻦِ ﺍﻷَﻳﺎﻡِ ﺍﻟﻐﺎﺑِﺮﺓِ ﺍﻟﺘِﻲ ﺍﻧﻘﹶﻀﺖ ﻗﹶﺒﻠﹶﻜﹸﻢ ،ﻣﻨﺬﹸ ﺍﻟﻴﻮﻡِ
ﺍﻟﺬِﻱ ﺧﻠﹶﻖ ﺍﷲ ﻓِﻴﻪِ ﺍﻹﻧﺴﺎﻥ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ .ﺍﺳﺄﹶﻝ ﻣِﻦ ﺃﹶﻗﹾﺼﻰ ﺍﻟﺴﻤﻮﺍﺕِ ﺇِﻟﹶﻰ ﺃﹶﻗﹾﺼﺎﻫﺎ:
ﻫﻞ ﺣﺪﺙﹶ ﻗﹶﻂﱡ ﻣِﺜﹾﻞﹸ ﻫﺬﹶﺍ ﺍﻷَﻣﺮِ ﺍﻟﻌﻈِﻴﻢِ؟ ﻭﻫﻞ ﺳﻤِﻊ ﺃﹶﺣﺪ ﺑِﻤِﺜﹾﻠﻪِ؟ ٣٣ﻫﻞ ﺳﻤِﻌﺖ ﺃﹸﻣﺔﹲ
ﺻﻮﺕ ﺍﷲ ﻳﺘﻜﹶﻠﻢ ﻣِﻦ ﻭﺳﻂِ ﺍﻟﻨﺎﺭِ ﻛﹶﻤﺎ ﺳﻤِﻌﺘﻢ ﺃﹶﻧﺘﻢ ،ﻭﻋﺎﺷﺖ؟ ٣٤ﻭﻫﻞ ﺣﺎﻭﻝﹶ ﺇِﻟﹶﻪ ﻗﹶﻂﱡ
) ( ٥٣٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﹶﻥﹾ ﻳﺄﹾﺧﺬﹶ ﻟﻨﻔﹾﺴِﻪِ ﺷﻌﺒﺎﹰ ﻣِﻦ ﻭﺳﻂِ ﺷﻌﺐٍ ﺁﺧﺮ ﻣﺠﺮِﻳﺎﹰ ﺗﺠﺎﺭِﺏ ﻭﺁﻳﺎﺕٍ ﻭﻣﻌﺠِﺰﺍﺕٍ
ﻭﺣﺮﻭﺑﺎﹰ ﻭﻗﹸﺪﺭﺓﹰ ﻓﹶﺎﺋِﻘﹶﺔﹰ ﻭﻗﹸﻮﺓﹰ ﺷﺪِﻳﺪﺓﹰ ﻭﻣﺨﺎﻭِﻑ ﻋﻈِﻴﻤﺔﹰ ﻛﹶﻤﺎ ﺻﻨﻊ ﻣﻌﻜﹸﻢ ﺍﻟﺮﺏ ﺇِﻟﹶﻬﻜﹸﻢ
ﻓِﻲ ﻣِﺼﺮ ﻋﻠﹶﻰ ﻣﺮﺃﹶﻯ ﻣِﻨﻜﹸﻢ؟ ٣٥ﻟﹶﻘﹶﺪِ ﺍ ﱠﻃﻠﹶﻌﺘﻢ ﻋﻠﹶﻰ ﻫﺬِﻩِ ﻛﹸﻠﻬﺎ ﻟﺘﻌﻠﹶﻤﻮﺍ ﺃﹶﻥﱠ ﺍﻟﺮﺏ ﻫﻮ
ﺍﻹِﻟﹶﻪ ،ﻭﻟﹶﻴﺲ ﺁﺧﺮ ﺳِﻮﺍﻩ ٣٦ .ﹶﻓﻘﹶﺪ ﺃﹶﺳﻤﻌﻜﹸﻢ ﺻﻮﺗﻪ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻟﻴﻨﺬِﺭﻛﹸﻢ .ﻭﺃﹶﺭﺍﻛﹸﻢ ﻧﺎﺭﻩ
ﺍﻟﻌﻈِﻴﻤﺔﹶ ﻋﻠﹶﻰ ﺍﹾﻷَﺭﺽِ ،ﻭﺳﻤِﻌﺘﻢ ﺻﻮﺗﻪ ﻣِﻦ ﻭﺳﻂِ ﺍﻟﻨﺎﺭِ٣٧ .ﻭﻷَﻧﻪ ﻗﹶﺪ ﺃﹶﺣﺐ ﺁﺑﺎﺀَﻛﹸﻢ،
ﻭﺍﺧﺘﺎﺭ ﺫﹸﺭﻳﺘﻬﻢ ﻣِﻦ ﺑﻌﺪِﻫِﻢ ،ﺃﹶﺧﺮﺟﻜﹸﻢ ﺑِﻨﻔﹾﺴِﻪِ ﻭﺑِﻘﹸﺪﺭﺗِﻪِ ﺍﻟﻌﻈِﻴﻤﺔِ ﻣِﻦ ﺩِﻳﺎﺭِ ﻣِﺼﺮ٣٨ ،
ﻭﻃﹶﺮﺩ ﻣِﻦ ﺃﹶﻣﺎﻣِﻜﹸﻢ ﺃﹸﻣﻤﺎﹰ ﺃﹶﻛﹾﺒﺮ ﻣِﻨﻜﹸﻢ ﻭﺃﹶﻋﻈﹶﻢ ،ﻟﻴﺄﹾﺗِﻲ ﺑِﻜﹸﻢ ﺇِﻟﹶﻰ ﺃﹶﺭﺿِﻬِﻢ ﻭﻳﻮﺭﺛﹶﻜﹸﻢ ﺇِﻳﺎﻫﺎ،
ﻛﹶﻤﺎ ﺣﺪﺙﹶ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﻴﻮﻡِ٣٩ .ﻓﹶﺎﻋﺘﺮِﻓﹸﻮﺍ ﺍﻟﻴﻮﻡ ﻭﺭﺩﺩﻭﺍ ﻓِﻲ ﻗﹸﻠﹸﻮﺑِﻜﹸﻢ ﻗﹶﺎﺋِﻠﲔ :ﺇِﻥﱠ ﺍﻟﺮﺏ
ﻫﻮ ﺍﻹِﻟﹶﻪ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ﻣِﻦ ﻓﹶﻮﻕ ،ﻭﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﻣِﻦ ﺗﺤﺖ ﻭﻟﹶﻴﺲ ﺇِﻟﹶﻪ ﺳِﻮﺍﻩ.
٤٠ﻓﹶﺎﺣﻔﹶﻈﹸﻮﺍ ﺍﻟﻴﻮﻡ ﻣﺎ ﺃﹸﻭﺻِﻴﻜﹸﻢ ﺑِﻪِ ﻣِﻦ ﺷﺮﺍﺋِﻌِﻪِ ﻭﺃﹶﺣﻜﹶﺎﻣِﻪِ ﻟﻴﺤﺴِﻦ ﺍﻟﺮﺏ ﺇِﻟﹶﻴﻜﹸﻢ ﻭﺇِﻟﹶﻰ
ﺃﹶﻭﻻﹶﺩِﻛﹸﻢ ﻣِﻦ ﺑﻌﺪِﻛﹸﻢ ،ﻓﹶﻴﻄِﻴﻞﹶ ﺃﹶﻳﺎﻣﻜﹸﻢ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﻭﻫﺒﻜﹸﻢ ﺇِﻳﺎﻫﺎ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ٤٠-٣٢ : ٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
ﻳﺎ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺍﺫﹾﻛﹸﺮﻭﺍ ﻧِﻌﻤﺘِﻲ ﺍﻟﺘِﻲ ﺃﹶﻧﻌﻤﺖ ﻋﻠﹶﻴﻜﹸﻢ ﻭﺃﹶﻧﻲ ﻓﹶﻀﻠﺘﻜﹸﻢ ﻋﻠﹶـﻰ ﺍﻟﻌـﺎﻟﹶﻤِﲔ
) (٤٧ﻭﺍﺗﻘﹸﻮﺍ ﻳﻮﻣﺎﹰ ﻻ ﺗﺠﺰِﻱ ﻧﻔﹾﺲ ﻋﻦ ﻧﻔﹾﺲٍ ﺷﻴﺌﺎﹰ ﻭﻻ ﻳﻘﹾﺒﻞﹸ ﻣِﻨﻬﺎ ﺷﻔﹶﺎﻋﺔﹲ ﻭﻻ ﻳﺆﺧـﺬﹸ
ﻣِﻨﻬﺎ ﻋﺪﻝﹲ ﻭﻻ ﻫﻢ ﻳﻨﺼﺮﻭﻥﹶ ) (٤٨ﻭﺇِﺫﹾ ﻧﺠﻴﻨﺎﻛﹸﻢ ﻣِﻦ ﺁﻝ ﻓِﺮﻋﻮﻥﹶ ﻳﺴﻮﻣﻮﻧﻜﹸﻢ ﺳـﻮﺀَ
ﺤﻴﻮﻥﹶ ﻧِﺴﺎﺀَﻛﹸﻢ ﻭﻓِﻲ ﺫﹶﻟﻜﹸﻢ ﺑﻼﺀٌ ﻣِﻦ ﺭﺑﻜﹸـﻢ ﻋﻈِـﻴﻢ
ﺍﻟﻌﺬﹶﺍﺏِ ﻳﺬﹶﺑﺤﻮﻥﹶ ﺃﹶﺑﻨﺎﺀَﻛﹸﻢ ﻭﻳﺴﺘ
) (٤٩ﻭﺇِﺫﹾ ﹶﻓﺮﻗﹾﻨﺎ ﺑِﻜﹸﻢ ﺍﻟﺒﺤﺮ ﻓﹶﺄﹶﻧﺠﻴﻨﺎﻛﹸﻢ ﻭﺃﹶ ﹾﻏﺮﻗﹾﻨﺎ ﺁﻝﹶ ﻓِﺮﻋﻮﻥﹶ ﻭﺃﹶﻧﺘﻢ ﺗﻨ ﹸﻈﺮﻭﻥﹶ ) (٥٠ﻭﺇِﺫﹾ
ﻭﺍﻋﺪﻧﺎ ﻣﻮﺳﻰ ﺃﹶﺭﺑﻌِﲔ ﻟﹶﻴﻠﹶﺔﹰ ﺛﹸﻢ ﺍﺗﺨﺬﹾﺗﻢ ﺍﻟﻌِﺠﻞﹶ ﻣِﻦ ﺑﻌﺪِﻩِ ﻭﺃﹶﻧﺘﻢ ﻇﹶﺎﳌﹸﻮﻥﹶ ) (٥١ﺛﹸﻢ ﻋﻔﹶﻮﻧﺎ
ﺸﻜﹸﺮﻭﻥﹶ ) (٥٢ﻭﺇِﺫﹾ ﺁﺗﻴﻨﺎ ﻣﻮﺳﻰ ﺍﻟﻜِﺘـﺎﺏ ﻭﺍﻟﻔﹸﺮﻗﹶـﺎﻥﹶ
ﻋﻨﻜﹸﻢ ﻣِﻦ ﺑﻌﺪِ ﺫﹶﻟﻚ ﻟﹶﻌﻠﻜﹸﻢ ﺗ
ﻟﹶﻌﻠﻜﹸﻢ ﺗﻬﺘﺪﻭﻥﹶ ) (٥٣ﻭﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ ﻟﻘﹶﻮﻣِﻪِ ﻳﺎ ﻗﹶﻮﻡِ ﺇِﻧﻜﹸﻢ ﻇﹶﻠﹶﻤﺘﻢ ﺃﹶﻧﻔﹸﺴﻜﹸﻢ ﺑِﺎﺗﺨﺎﺫِﻛﹸﻢ
) ( ٥٣٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻌِﺠﻞﹶ ﻓﹶﺘﻮﺑﻮﺍ ﺇِﻟﹶﻰ ﺑﺎﺭِﺋِﻜﹸﻢ ﻓﹶﺎﻗﹾﺘﻠﹸﻮﺍ ﺃﹶﻧﻔﹸﺴﻜﹸﻢ ﺫﹶﻟﻜﹸﻢ ﺧﻴﺮ ﻟﹶﻜﹸﻢ ﻋِﻨﺪ ﺑﺎﺭِﺋِﻜﹸﻢ ﻓﹶﺘﺎﺏ ﻋﻠﹶﻴﻜﹸﻢ
ﺇِﻧﻪ ﻫﻮ ﺍﻟﺘﻮﺍﺏ ﺍﻟﺮﺣِﻴﻢ (٥٤) ﻭﺇِﺫﹾ ﻗﹸﻠﺘﻢ ﻳﺎ ﻣﻮﺳﻰ ﻟﹶﻦ ﻧﺆﻣِﻦ ﻟﹶﻚ ﺣﺘﻰ ﻧﺮﻯ ﺍﷲَ ﺟﻬـﺮﺓﹰ
ﺸﻜﹸﺮﻭﻥﹶ
ﻓﹶﺄﹶﺧﺬﹶﺗﻜﹸﻢ ﺍﻟﺼﺎﻋِﻘﹶﺔﹸ ﻭﺃﹶﻧﺘﻢ ﺗﻨ ﹸﻈﺮﻭﻥﹶ ) (٥٥ﺛﹸﻢ ﺑﻌﺜﹾﻨﺎﻛﹸﻢ ﻣِﻦ ﺑﻌﺪِ ﻣﻮﺗِﻜﹸﻢ ﻟﹶﻌﻠﻜﹸﻢ ﺗ
) (٥٦ﻭﻇﹶﻠﻠﻨﺎ ﻋﻠﹶﻴﻜﹸﻢ ﺍﻟﻐﻤﺎﻡ ﻭﺃﹶﻧﺰﻟﻨﺎ ﻋﻠﹶﻴﻜﹸﻢ ﺍﳌﹶﻦ ﻭﺍﻟﺴﻠﻮﻯ ﻛﹸﻠﹸﻮﺍ ﻣِـﻦ ﻃﹶﻴﺒـﺎﺕِ ﻣـﺎ
ﺭﺯﻗﹾﻨﺎﻛﹸﻢ ﻭﻣﺎ ﻇﹶﻠﹶﻤﻮﻧﺎ ﻭﻟﹶﻜِﻦ ﻛﹶﺎﻧﻮﺍ ﺃﹶﻧﻔﹸﺴﻬﻢ ﻳﻈﹾﻠﻤﻮﻥﹶ ) (٥٧ﻭﺇِﺫﹾ ﻗﹸﻠﻨﺎ ﺍﺩ ﺧﻠﹸـﻮﺍ ﻫـﺬِﻩِ
ﺍﻟﻘﹶﺮﻳﺔﹶ ﻓﹶﻜﹸﻠﹸﻮﺍ ﻣِﻨﻬﺎ ﺣﻴﺚﹸ ﺷِ ﹾﺌﺘﻢ ﺭﻏﹶﺪﺍﹰ ﻭﺍﺩﺧﻠﹸﻮﺍ ﺍﻟﺒﺎﺏ ﺳﺠﺪﺍﹰ ﻭﻗﹸﻮﻟﹸﻮﺍ ﺣِﻄﱠﺔﹲ ﻧﻐﻔِﺮ ﻟﹶﻜﹸـﻢ
ﺤﺴِﻨِﲔ (٥٨) ﹶﻓﺒﺪﻝﹶ ﺍﻟﺬِﻳﻦ ﻇﹶﻠﹶﻤﻮﺍ ﻗﹶﻮﻻﹰ ﻏﹶﻴﺮ ﺍﻟﺬِﻱ ﻗِﻴـﻞﹶ ﻟﹶﻬـﻢ
ﺧﻄﹶﺎﻳﺎﻛﹸﻢ ﻭﺳﻨﺰِﻳﺪ ﺍﳌﹸ
ﻓﹶﺄﹶﻧﺰﻟﻨﺎ ﻋﻠﹶﻰ ﺍﻟﺬِﻳﻦ ﻇﹶﻠﹶﻤﻮﺍ ﺭِﺟﺰﺍﹰ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﺑِﻤﺎ ﻛﹶﺎﻧﻮﺍ ﻳﻔﹾﺴﻘﹸﻮﻥﹶ ) (٥٩ﻭﺇِﺫِ ﺍ ﺳﺘـﺴﻘﹶﻰ
ﻣﻮﺳﻰ ﻟﻘﹶﻮﻣِﻪِ ﻓﹶﻘﹸﻠﻨﺎ ﺍﺿﺮِﺏ ﺑِﻌﺼﺎﻙ ﺍﳊﹶﺠﺮ ﻓﹶﺎﻧﻔﹶﺠﺮﺕ ﻣِﻨﻪ ﺍﺛﹾﻨﺘﺎ ﻋﺸﺮﺓﹶ ﻋﻴﻨﺎﹰ ﻗﹶﺪ ﻋﻠﻢ ﻛﹸﻞﱡ
ﺃﹸﻧﺎﺱٍ ﻣﺸﺮﺑﻬﻢ ﻛﹸﻠﹸﻮﺍ ﻭﺍﺷﺮﺑﻮﺍ ﻣِﻦ ﺭِﺯﻕِ ﺍﷲِ ﻭﻻ ﺗﻌﺜﹶﻮﺍ ﻓِﻲ ﺍﻷَﺭﺽِ ﻣﻔﹾﺴِﺪِﻳﻦ (٦٠) ﻭﺇِﺫﹾ
ﻗﹸﻠﺘﻢ ﻳﺎ ﻣﻮﺳﻰ ﻟﹶﻦ ﻧﺼﺒِﺮ ﻋﻠﹶﻰ ﻃﹶﻌﺎﻡٍ ﻭﺍﺣِﺪٍ ﻓﹶﺎﺩﻉ ﻟﹶﻨﺎ ﺭﺑﻚ ﻳﺨﺮِﺝ ﻟﹶﻨﺎ ﻣِﻤﺎ ﺗﻨﺒِﺖ ﺍﻷَﺭﺽ
ﻣِﻦ ﺑﻘﹾﻠﻬﺎ ﻭﻗِﺜﱠﺎﺋِﻬﺎ ﻭﻓﹸﻮﻣِﻬﺎ ﻭﻋﺪﺳِﻬﺎ ﻭﺑﺼﻠﻬﺎ ﻗﹶﺎﻝﹶ ﺃﹶﺗﺴﺘﺒﺪِﻟﹸﻮﻥﹶ ﺍﻟﺬِﻱ ﻫﻮ ﺃﹶﺩﻧﻰ ﺑِﺎﻟﺬِﻱ ﻫﻮ
ﺧﻴﺮ ﺍﻫﺒِﻄﹸﻮﺍ ﻣِﺼﺮﺍﹰ ﻓﹶﺈِﻥﱠ ﻟﹶﻜﹸﻢ ﻣﺎ ﺳﺄﹶﻟﺘﻢ ﻭﺿﺮِﺑﺖ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺬﱢﻟﺔﹸ ﻭﺍ ﹶﳌﺴﻜﹶﻨﺔﹸ ﻭﺑﺎﺀُﻭﺍ ﺑِﻐﻀﺐٍ
ﻣِﻦ ﺍﷲِ ﺫﹶﻟﻚ ﺑِﺄﹶﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ ﻳﻜﹾﻔﹸﺮﻭﻥﹶ ﺑﺂﻳﺎﺕِ ﺍﷲِ ﻭﻳﻘﹾﺘﻠﹸﻮﻥﹶ ﺍﻟﻨﺒِﻴﲔ ﺑِﻐﻴﺮِ ﺍﳊﹶﻖ ﺫﹶﻟـﻚ ﺑِﻤـﺎ
ﻋﺼﻮﺍ ﻭﻛﹶﺎﻧﻮﺍ ﻳﻌﺘﺪﻭﻥﹶ )(٦١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٦١ - ٤٧ :
)ﺫﹶﻟﻜﹸﻢ ﺍﷲُ ﺭﺑﻜﹸﻢ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ ﺧﺎﻟﻖ ﻛﹸﻞ ﺷﻲﺀٍ ﻓﹶﺎﻋﺒﺪﻭﻩ ﻭﻫﻮ ﻋﻠﹶﻰ ﻛﹸـﻞ ﺷـﻲﺀٍ
ﻭﻛِﻴﻞﹲ ) (١٠٢ﻻ ﺗﺪﺭِﻛﹸﻪ ﺍﻷَﺑﺼﺎﺭ ﻭﻫﻮ ﻳﺪﺭِﻙ ﺍﻷَﺑﺼﺎﺭ ﻭﻫﻮ ﺍﻟﻠﻄِﻴﻒ ﺍﳋﹶﺒِﲑ(١٠٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ١٠٣ - ١٠٢ :
)ﻭﻫﻮ ﺍﻟﺬِﻱ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ﺇِﻟﹶﻪ ﻭﻓِﻲ ﺍﻷَﺭﺽِ ﺇِﻟﹶﻪ ﻭﻫﻮ ﺍﳊﹶﻜِﻴﻢ ﺍﻟﻌﻠﻴﻢ (٨٤) ﻭﺗﺒـﺎﺭﻙ
) ( ٥٣٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺬِﻱ ﻟﹶﻪ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻭﻋِﻨﺪﻩ ﻋِﻠﻢ ﺍﻟﺴﺎﻋﺔِ ﻭﺇِﻟﹶﻴـﻪِ ﺗﺮ ﺟﻌـﻮﻥﹶ
)(٨٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ٨٥ - ٨٤ :
)ﻫﻮ ﺍﻟﺬِﻱ ﺧﻠﹶﻘﹶﻜﹸﻢ ﻣِﻦ ﻃِﲔٍ ﺛﹸﻢ ﻗﹶﻀﻰ ﺃﹶﺟﻼﹰ ﻭﺃﹶﺟﻞﹲ ﻣﺴﻤﻰ ﻋِﻨﺪﻩ ﺛﹸﻢ ﺃﹶﻧﺘﻢ ﺗﻤﺘـﺮﻭﻥﹶ
) (٢ﻭﻫﻮ ﺍﷲُ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﻓِﻲ ﺍﻷَﺭﺽِ ﻳﻌﻠﹶﻢ ﺳِﺮﻛﹸﻢ ﻭﺟﻬﺮﻛﹸﻢ ﻭﻳﻌﻠﹶﻢ ﻣﺎ ﺗﻜﹾﺴِﺒﻮﻥﹶ
)( ٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ٣ -٢ :
)ﻭﺍﻟﺴﻤﺎﺀَ ﺑﻨﻴﻨﺎﻫﺎ ﺑِﺄﹶﻳﺪٍ ﻭﺇِﻧﺎ ﻟﹶﻤﻮ ِﺳﻌﻮﻥﹶ ) (٤٧ﻭﺍﻷَﺭﺽ ﻓﹶﺮﺷﻨﺎﻫﺎ ﻓﹶـﻨِﻌﻢ ﺍﳌﹶﺎﻫِـﺪﻭﻥﹶ
) (٤٨ﻭﻣِﻦ ﻛﹸﻞ ﺷﻲﺀٍ ﺧﻠﹶﻘﹾﻨﺎ ﺯﻭﺟﻴﻦِ ﻟﹶﻌﻠﻜﹸﻢ ﺗﺬﹶﻛﱠﺮﻭﻥﹶ ) (٤٩ﻓﹶﻔِﺮﻭﺍ ﺇِﻟﹶﻰ ﺍﷲِ ﺇِﻧﻲ ﻟﹶﻜﹸﻢ
ﻣِﻨﻪ ﻧﺬِﻳﺮ ﻣﺒِﲔ (٥٠) ﻭﻻ ﺗﺠﻌﻠﹸﻮﺍ ﻣﻊ ﺍﷲِ ﺇِﻟﹶﻬﺎﹰ ﺁﺧﺮ ﺇِﻧﻲ ﻟﹶﻜﹸﻢ ﻣِﻨﻪ ﻧﺬِﻳﺮ ﻣﺒِﲔ(٥١)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ٥١-٤٧ :
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ﺷﺘﺎن رﻗﻢ ١٢٨ -
ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺗﻮﺣﻴﺪ ﺍﷲ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
)٤ﺇﲰﻌﻮﺍ ﻳﺎ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ :ﺍﻟﺮﺏ ﺇﳍﹸﻨﺎ ﺭﺏ ﻭﺍﺣﺪ٥ ،ﻓﺄﺣِﺒﻮﺍ ﺍﻟﺮﺏ ﺇﳍﹶﻜﹸﻢ ﺑﻜﻞ
ﻗﻠﻮﺑِﻜﹸﻢ ﻭﻛﹸﻞ ﻧﻔﻮﺳِﻜﹸﻢ ﻭﻛﹸﻞ ﻗﹸﺪﺭﺗِﻜﹸﻢ ٦ﻭﻟﺘﻜﹸﻦ ﻫﺬِﻩِ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﺃﻧﺎ ﺁﻣﺮﻛﹸﻢ ﺎ
ﺍﻟﻴﻮﻡ ﰲ ﻗﻠﻮﺑِﻜﹸﻢ٧ .ﺇﻓﺮﺿﻮﻫﺎ ﻋﻠﻰ ﺑﻨﻴﻜﹸﻢ ﻭﻛﻠﻤﻮﻫﻢ ﺎ ﺇﺫﺍ ﺟﻠﺴﺘﻢ ﰲ ﺑﻴﻮﺗِﻜﹸﻢ ،ﻭﺇﺫﺍ
ﻣﺸﻴﺘﻢ ﰲ ﺍﻟﻄﱠﺮﻳﻖِ ،ﻭﺇﺫﺍ ﻧِﻤﺘﻢ ،ﻭﺇﺫﺍ ﻗﹸﻤﺘﻢ٨ .ﻭﺍﹶﺟﻌﻠﻮﻫﺎ ﻭﺷﻤﺎ ﻋﻠﻰ ﺃﻳﺪِﻳﻜﹸﻢ ﻭﻋﺼﺎﺋِﺐ
) ( ٥٣٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺑﲔ ﻋﻴﻮﻧِﻜﹸﻢ٩ .ﻭﺍﹶﻛﺘﺒﻮﻫﺎ ﻋﻠﻰ ﻗﻮﺍﺋِﻢِ ﺃﺑﻮﺍﺏِ ﺑﻴﻮﺗِﻜﹸﻢ ﻭﻋﻠﻰ ﻣﺪﺍﺧﻞ ﻣﺪﻧِﻜﹸﻢ١٠.ﻭﺇﺫﺍ
ﺃﹶﺩﺧﻠﹶﻜﹸﻢ ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ ﺍﻷﺭﺽ ﺍﻟﱵ ﺃﹶﻗﺴﻢ ﻵﺑﺎﺋِﻜﹸﻢ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺇﺳﺤﻖ ﻭﻳﻌﻘﻮﺏ ﺃﻥﹾ ﻳﻌﻄﻴﻬﺎ
ﻟﻜﹸﻢ ﲡﺪﻭﻥﹶ ﻣﺪﻧﺎ ﻋﻈﻴﻤﺔﹰ ﺣﺴﻨﺔﹰ ﱂ ﺗﺒﻨﻮﻫﺎ ١١ﻭﺑﻴﻮﺗﺎ ﳑﻠﻮﺀَﺓﹰ ﻛﹸﻞﹶ ﺧﲑٍ ﱂ ﲤﻸﻭﻫﺎ ،ﻭﺁﺑﺎﺭﺍ
ﻣﺤﻔﻮﺭﺓﹰ ﱂ ﲢﻔﺮﻭﻫﺎ ،ﻭﻛﹸﺮﻭﻣﺎ ﻭﺯﻳﺘﻮﻧﺎ ﱂ ﺗﻐﺮِﺳﻮﻫﺎ .ﻓﺈﺫﺍ ﺃﻛﻠﺘﻢ ﻭﺷﺒِﻌﺘﻢ ١٢ﻻ ﺗﻨﺴﻮﺍ
ﺍﻟﺮﺏ ﺍﻟﺬﻱ ﺃﺧﺮﺟﻜﹸﻢ ﻣِﻦ ﺃﺭﺽِ ﻣِﺼﺮ ،ﻣِﻦ ﺩﺍﺭِ ﺍﻟﻌﺒﻮﺩﻳﺔِ١٣ ،ﺑﻞ ﺍﹶﺗﻘﹸﻮﺍ ﺍﻟﺮﺏ ﺇﳍﹶﻜﹸﻢ
ﻭﺍﻋﺒﺪﻭﻩ ﻭﺑﺎﲰِﻪِ ﻭﺣﺪﻩ ﲢﻠﻔﻮﻥﹶ١٤ .ﻻ ﺗﺘﺒﻌﻮﺍ ﺁﳍﺔﹰ ﺃﺧﺮﻯ ﻣِﻦ ﺁﳍﺔِ ﺍﻷُﻣﻢِ ﺍﻟﺬﻳﻦ
ﺣﻮﺍﻟﹶﻴﻜﹸﻢ١٥ .ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ ﺇﻟﻪ ﻏﻴﻮﺭ ﺣﺎﺿﺮ ﻓﻴﻤﺎ ﺑﻴﻨﻜﹸﻢ ،ﻓﺈﺫﺍ ﺍﹶﺷﺘﺪ ﻏﻀﺒﻪ ﻋﻠﹶﻴﻜﹸﻢ
ﻳﺒﻴﺪﻛﹸﻢ ﻋﻦ ﻭﺟﻪِ ﺍﻷﺭﺽِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ١٥-٤: ٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»٤) :ﺍِﺳﻤﻊ ﻳﺎ ﺇِﺳﺮﺍﺋِﻴﻞﹸ :ﺍﻟﺮﺏ ﺇِﳍﹸﻨﺎ ﺭﺏ ﻭﺍﺣِﺪ٥ .ﻓﹶﺘﺤِﺐ ﺍﻟﺮﺏ ﺇِﳍﹶﻚ ﻣِﻦ ﻛﹸﻞ
ﻗﹶﻠﺒِﻚ ﻭﻣِﻦ ﻛﹸﻞ ﻧﻔﹾﺴِﻚ ﻭﻣِﻦ ﻛﹸﻞ ﻗﹸﻮﺗِﻚ٦ .ﻭﻟﺘﻜﹸﻦ ﻫﺬِﻩِ ﺍﻟﻜﹶﻠﻤﺎﺕ ﺍﻟﺘِﻲ ﺃﹶﻧﺎ ﺃﹸﻭﺻِﻴﻚ ﺑِﻬﺎ
ﺍﻟﻴﻮﻡ ﻋﻠﹶﻰ ﻗﹶﻠﺒِﻚ٧ ،ﻭﻗﹸﺼﻬﺎ ﻋﻠﹶﻰ ﺃﹶﻭﻻﹶﺩِﻙ ،ﻭﺗﻜﹶﻠﻢ ﺑِﻬﺎ ﺣِﲔ ﺗﺠﻠﺲ ﻓِﻲ ﺑﻴﺘِﻚ ،ﻭﺣِﲔ
ﺗﻤﺸِﻲ ﻓِﻲ ﺍﻟﻄﱠﺮِﻳﻖِ ،ﻭﺣِﲔ ﺗﻨﺎﻡ ﻭﺣِﲔ ﺗﻘﹸﻮﻡ٨ ،ﻭﺍﺭﺑﻄﹾﻬﺎ ﻋ ﹶ
ﻼﻣﺔﹰ ﻋﻠﹶﻰ ﻳﺪِﻙ ،ﻭﻟﺘﻜﹸﻦ
ﻋﺼﺎﺋِﺐ ﺑﻴﻦ ﻋﻴﻨﻴﻚ٩ ،ﻭﺍﻛﹾﺘﺒﻬﺎ ﻋﻠﹶﻰ ﻗﹶﻮﺍﺋِﻢِ ﺃﹶﺑﻮﺍﺏِ ﺑﻴﺘِﻚ ﻭﻋﻠﹶﻰ ﺃﹶﺑﻮﺍﺑِﻚ»١٠.ﻭﻣﺘﻰ ﺃﹶﺗﻰ
ﺑِﻚ ﺍﻟﺮﺏ ﺇِﳍﹸﻚ ﺇِﻟﹶﻰ ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﺣﻠﹶﻒ ﻵﺑﺎﺋِﻚ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺇِﺳﺤﺎﻕ ﻭﻳﻌﻘﹸﻮﺏ ﺃﹶﻥﹾ
ﻳﻌﻄِﻴﻚ ،ﺇِﻟﹶﻰ ﻣﺪﻥٍ ﻋﻈِﻴﻤﺔٍ ﺟﻴﺪﺓٍ ﻟﹶﻢ ﺗﺒﻨِﻬﺎ١١ ،ﻭﺑﻴﻮﺕٍ ﻣﻤﻠﹸﻮﺀَﺓٍ ﻛﹸﻞ ﺧﻴﺮٍ ﻟﹶﻢ ﺗﻤﻸْﻫﺎ،
ﻭﺃﹶﺑﺂﺭٍ ﻣﺤﻔﹸﻮﺭﺓٍ ﻟﹶﻢ ﺗﺤﻔِﺮﻫﺎ ،ﻭﻛﹸﺮﻭﻡٍ ﻭﺯﻳﺘﻮﻥٍ ﻟﹶﻢ ﺗﻐﺮِﺳﻬﺎ ،ﻭﺃﹶﻛﹶﻠﺖ ﻭﺷﺒِﻌﺖ١٢ ،ﻓﹶﺎﺣﺘﺮِﺯ
ﻟﺌﹶﻼﱠ ﺗﻨﺴﻰ ﺍﻟﺮﺏ ﺍﻟﺬِﻱ ﺃﹶﺧﺮﺟﻚ ﻣِﻦ ﺃﹶﺭﺽِ ﻣِﺼﺮ ﻣِﻦ ﺑﻴﺖِ ﺍﻟﻌﺒﻮﺩِﻳﺔِ١٣ .ﺍﻟﺮﺏ ﺇِﳍﹶﻚ
ﺗﺘﻘِﻲ ،ﻭﺇِﻳﺎﻩ ﺗﻌﺒﺪ ،ﻭﺑِﺎﺳﻤِﻪِ ﺗﺤﻠﻒ١٤ .ﻻﹶ ﺗﺴِﲑﻭﺍ ﻭﺭﺍﺀَ ﺁﳍﹶﺔٍ ﺃﹸﺧﺮﻯ ﻣِﻦ ﺁﳍﹶﺔِ ﺍﻷُﻣﻢِ ﺍﻟﺘِﻲ
ﺣﻮﻟﹶﻜﹸﻢ١٥ ،ﻷَﻥﱠ ﺍﻟﺮﺏ ﺇِﳍﹶﻜﹸﻢ ﺇِﻟﻪ ﻏﹶﻴﻮﺭ ﻓِﻲ ﻭﺳﻄِﻜﹸﻢ ،ﻟﺌﹶﻼﱠ ﻳﺤﻤﻰ ﻏﹶﻀﺐ ﺍﻟﺮﺏ ﺇِﳍِﻜﹸﻢ
) ( ٥٣٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋﻠﹶﻴﻜﹸﻢ ﹶﻓﻴﺒِﻴﺪﻛﹸﻢ ﻋﻦ ﻭﺟﻪِ ﺍﻷَﺭﺽِ١٦ .ﻻﹶ ﺗﺠﺮﺑﻮﺍ ﺍﻟﺮﺏ ﺇِﳍﹶﻜﹸﻢ ﻛﹶﻤﺎ ﺟﺮﺑﺘﻤﻮﻩ ﻓِﻲ ﻣﺴﺔﹶ(
.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ١٥-٤: ٦
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٤) :ﺇﲰﻌﻮﺍ ﻳﺎ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ :ﺍﻟﺮﺏ ﺇﳍﹸﻨﺎ ﺭﺏ ﻭﺍﺣﺪ٥ ،ﻓﺄﺣِﺒﻮﺍ ﺍﻟﺮﺏ
ﺇﳍﹶﻜﹸﻢ ﺑﻜﻞ ﻗﻠﻮﺑِﻜﹸﻢ ﻭﻛﹸﻞ ﻧﻔﻮﺳِﻜﹸﻢ ﻭﻛﹸﻞ ﻗﹸﺪﺭﺗِﻜﹸﻢ ٦ﻭﻟﺘﻜﹸﻦ ﻫﺬِﻩِ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﺃﻧﺎ
ﺁﻣﺮﻛﹸﻢ ﺎ ﺍﻟﻴﻮﻡ ﰲ ﻗﻠﻮﺑِﻜﹸﻢ٧ .ﺇﻓﺮﺿﻮﻫﺎ ﻋﻠﻰ ﺑﻨﻴﻜﹸﻢ ﻭﻛﻠﻤﻮﻫﻢ ﺎ ﺇﺫﺍ ﺟﻠﺴﺘﻢ ﰲ
ﺑﻴﻮﺗِﻜﹸﻢ ،ﻭﺇﺫﺍ ﻣﺸﻴﺘﻢ ﰲ ﺍﻟﻄﱠﺮﻳﻖِ ،ﻭﺇﺫﺍ ﻧِﻤﺘﻢ ،ﻭﺇﺫﺍ ﻗﹸﻤﺘﻢ٨ .ﻭﺍﹶﺟﻌﻠﻮﻫﺎ ﻭﺷﻤﺎ ﻋﻠﻰ
ﺃﻳﺪِﻳﻜﹸﻢ ﻭﻋﺼﺎﺋِﺐ ﺑﲔ ﻋﻴﻮﻧِﻜﹸﻢ٩ .ﻭﺍﹶﻛﺘﺒﻮﻫﺎ ﻋﻠﻰ ﻗﻮﺍﺋِﻢِ ﺃﺑﻮﺍﺏِ ﺑﻴﻮﺗِﻜﹸﻢ ﻭﻋﻠﻰ ﻣﺪﺍﺧﻞ
ﻣﺪﻧِﻜﹸﻢ١٠.ﻭﺇﺫﺍ ﺃﹶﺩﺧﻠﹶﻜﹸﻢ ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ ﺍﻷﺭﺽ ﺍﻟﱵ ﺃﹶﻗﺴﻢ ﻵﺑﺎﺋِﻜﹸﻢ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺇﺳﺤﻖ
ﻭﻳﻌﻘﻮﺏ ﺃﻥﹾ ﻳﻌﻄﻴﻬﺎ ﻟﻜﹸﻢ ﲡﺪﻭﻥﹶ ﻣﺪﻧﺎ ﻋﻈﻴﻤﺔﹰ ﺣﺴﻨﺔﹰ ﱂ ﺗﺒﻨﻮﻫﺎ ١١ﻭﺑﻴﻮﺗﺎ ﳑﻠﻮﺀَﺓﹰ ﻛﹸﻞﹶ
ﺧﲑٍ ﱂ ﲤﻸﻭﻫﺎ ،ﻭﺁﺑﺎﺭﺍ ﻣﺤﻔﻮﺭﺓﹰ ﱂ ﲢﻔﺮﻭﻫﺎ ،ﻭﻛﹸﺮﻭﻣﺎ ﻭﺯﻳﺘﻮﻧﺎ ﱂ ﺗﻐﺮِﺳﻮﻫﺎ .ﻓﺈﺫﺍ ﺃﻛﻠﺘﻢ
ﻭﺷﺒِﻌﺘﻢ ١٢ﻻ ﺗﻨﺴﻮﺍ ﺍﻟﺮﺏ ﺍﻟﺬﻱ ﺃﺧﺮﺟﻜﹸﻢ ﻣِﻦ ﺃﺭﺽِ ﻣِﺼﺮ ،ﻣِﻦ ﺩﺍﺭِ ﺍﻟﻌﺒﻮﺩﻳﺔِ،
١٣ﺑﻞ ﺍﹶﺗﻘﹸﻮﺍ ﺍﻟﺮﺏ ﺇﳍﹶﻜﹸﻢ ﻭﺍﻋﺒﺪﻭﻩ ﻭﺑﺎﲰِﻪِ ﻭﺣﺪﻩ ﲢﻠﻔﻮﻥﹶ١٤ .ﻻ ﺗﺘﺒﻌﻮﺍ ﺁﳍﺔﹰ ﺃﺧﺮﻯ
ﻣِﻦ ﺁﳍﺔِ ﺍﻷُﻣﻢِ ﺍﻟﺬﻳﻦ ﺣﻮﺍﻟﹶﻴﻜﹸﻢ١٥ .ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ ﺇﻟﻪ ﻏﻴﻮﺭ ﺣﺎﺿﺮ ﻓﻴﻤﺎ ﺑﻴﻨﻜﹸﻢ ،ﻓﺈﺫﺍ
ﺍﹶﺷﺘﺪ ﻏﻀﺒﻪ ﻋﻠﹶﻴﻜﹸﻢ ﻳﺒﻴﺪﻛﹸﻢ ﻋﻦ ﻭﺟﻪِ ﺍﻷﺭﺽِ ١٦.ﻻ ﺗﺠﺮﺑﻮﺍ ﺍﻟﺮﺏ ﺇﳍﹶﻜﹸﻢ ﻛﻤﺎ
ﺟﺮﺑﺘﻤﻮﻩ ﰲ ﻣﺴﺔ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ١٥-٤: ٦
ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﺫﹶﻟﻜﹸﻢ ﺍﷲُ ﺭﺑﻜﹸﻢ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ ﺧﺎﻟﻖ ﻛﹸﻞ ﺷﻲﺀٍ ﻓﹶﺎﻋﺒﺪﻭﻩ ﻭﻫﻮ ﻋﻠﹶﻰ ﻛﹸـﻞ ﺷـﻲﺀٍ
ﻭﻛِﻴﻞﹲ )(١٠٢
) ( ٥٣٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ١٠٢ :
)ﻭﻣﺎ ﺗﻜﹸﻮﻥﹸ ﻓِﻲ ﺷﺄﹾﻥٍ ﻭﻣﺎ ﺗﺘﻠﹸﻮ ﻣِﻨﻪ ﻣِﻦ ﻗﹸﺮﺁﻥٍ ﻭﻻ ﺗﻌﻤﻠﹸﻮﻥﹶ ﻣِﻦ ﻋﻤﻞٍ ﺇِﻻ ﻛﹸﻨﺎ ﻋﻠﹶﻴﻜﹸﻢ
ﺷﻬﻮﺩﺍﹰ ﺇِﺫﹾ ﺗﻔِﻴﻀﻮﻥﹶ ﻓِﻴﻪِ ﻭﻣﺎ ﻳﻌﺰﺏ ﻋﻦ ﺭﺑﻚ ﻣِﻦ ﻣِﺜﹾﻘﹶـﺎﻝ ﺫﹶﺭﺓٍ ﻓِـﻲ ﺍﻷَﺭﺽِ ﻭﻻ ﻓِـﻲ
ﺍﻟﺴﻤﺎﺀِ ﻭﻻ ﺃﹶﺻﻐﺮ ﻣِﻦ ﺫﹶﻟﻚ ﻭﻻ ﺃﹶﻛﹾﺒﺮ ﺇِﻻ ﻓِﻲ ﻛِﺘﺎﺏٍ ﻣﺒِﲔٍ ) (٦١ﺃﹶﻻ ﺇِﻥﱠ ﺃﹶﻭﻟﻴﺎﺀَ ﺍﷲِ ﻻ
ﺸﺮﻯ
ﺤﺰﻧﻮﻥﹶ ) (٦٢ﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻛﹶﺎﻧﻮﺍ ﻳﺘﻘﹸﻮﻥﹶ ) (٦٣ﻟﹶﻬﻢ ﺍﻟﺒ
ﺧﻮﻑ ﻋﻠﹶﻴﻬِﻢ ﻭﻻ ﻫﻢ ﻳ
ﻓِﻲ ﺍﳊﹶﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻭﻓِﻲ ﺍﻵﺧِﺮﺓِ ﻻ ﺗﺒﺪِﻳﻞﹶ ﻟﻜﹶﻠﻤﺎﺕِ ﺍﷲِ ﺫﹶﻟﻚ ﻫﻮ ﺍﻟﻔﹶﻮﺯ ﺍﻟﻌﻈِﻴﻢ(٦٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﻧﺲ٦٤ - ٦١ :
)ﻭﺇِﻟﹶﻬﻜﹸﻢ ﺇِﻟﹶﻪ ﻭﺍﺣِﺪ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣِﻴﻢ (١٦٣) ﺇِﻥﱠ ﻓِﻲ ﺧﻠﻖِ ﺍﻟﺴﻤﺎﻭﺍﺕِ
ﻭﺍﻷَﺭﺽِ ﻭﺍﺧﺘِﻼﻑِ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭِ ﻭﺍﻟﻔﹸﻠﻚِ ﺍﻟﺘِﻲ ﺗﺠﺮِﻱ ﻓِﻲ ﺍﻟﺒﺤﺮِ ﺑِﻤﺎ ﻳﻨﻔﹶﻊ ﺍﻟﻨﺎﺱ ﻭﻣﺎ
ﺃﹶﻧﺰﻝﹶ ﺍﷲُ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻣِﻦ ﻣﺎﺀٍ ﻓﹶﺄﹶﺣﻴﺎ ﺑِﻪِ ﺍﻷَﺭﺽ ﺑﻌﺪ ﻣﻮﺗِﻬﺎ ﻭﺑﺚﱠ ﻓِﻴﻬﺎ ﻣِﻦ ﻛﹸـﻞ ﺩﺍﺑـﺔٍ
ﻭﺗﺼﺮِﻳﻒِ ﺍﻟﺮﻳﺎﺡِ ﻭﺍﻟﺴﺤﺎﺏِ ﺍﳌﹸﺴﺨﺮِ ﺑﻴﻦ ﺍﻟﺴﻤﺎﺀِ ﻭﺍﻷَﺭﺽِ ﻟﹶﺂﻳـﺎﺕٍ ﻟﻘﹶـﻮﻡٍ ﻳﻌﻘِﻠﹸـﻮﻥﹶ
) (١٦٤ﻭﻣِﻦ ﺍﻟﻨﺎﺱِ ﻣﻦ ﻳﺘﺨِﺬﹸ ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﺃﹶﻧﺪﺍﺩﺍﹰ ﻳﺤِﺒﻮﻧﻬﻢ ﻛﹶﺤﺐ ﺍﷲِ ﻭﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ
ﺃﹶﺷﺪ ﺣﺒﺎﹰ ﷲِ ﻭﻟﹶﻮ ﻳﺮﻯ ﺍﻟﺬِﻳﻦ ﻇﹶﻠﹶﻤﻮﺍ ﺇِﺫﹾ ﻳﺮﻭﻥﹶ ﺍﻟﻌﺬﹶﺍﺏ ﺃﹶﻥﱠ ﺍﻟﻘﹸـﻮﺓﹶ ﷲِ ﺟﻤِﻴﻌـﺎﹰ ﻭﺃﹶﻥﱠ ﺍﷲَ
ﺷﺪِﻳﺪ ﺍﻟﻌﺬﹶﺍﺏِ )(١٦٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ١٦٥ – ١٦٣ :
ﺨﻠﹸﻘﹸﻮﻥﹶ
)ﻭﺍﷲُ ﻳﻌﻠﹶﻢ ﻣﺎ ﺗﺴِﺮﻭﻥﹶ ﻭﻣﺎ ﺗﻌﻠﻨﻮﻥﹶ ) (١٩ﻭﺍﻟﺬِﻳﻦ ﻳﺪﻋﻮﻥﹶ ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﻻ ﻳ
ﺨﻠﹶﻘﹸﻮﻥﹶ )(٢٠
ﺷﻴﺌﺎﹰ ﻭﻫﻢ ﻳ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ٢٠ – ١٩ :
)ﺃﹶﻓﹶﻤﻦ ﻳﺨﻠﹸﻖ ﻛﹶﻤﻦ ﻻ ﻳﺨﻠﹸﻖ ﺃﹶﻓﹶﻼ ﺗﺬﹶﻛﱠﺮﻭﻥﹶ ) (١٧ﻭﺇِﻥﹾ ﺗﻌﺪﻭﺍ ﻧِﻌﻤﺔﹶ ﺍﷲِ ﻻ ﺗﺤﺼﻮﻫﺎ
ﺇِﻥﱠ ﺍﷲَ ﻟﹶﻐﻔﹸﻮﺭ ﺭﺣِﻴﻢ (١٨) ﻭﺍﷲُ ﻳﻌﻠﹶﻢ ﻣﺎ ﺗﺴِﺮﻭﻥﹶ ﻭﻣﺎ ﺗﻌﻠﻨﻮﻥﹶ ) (١٩ﻭﺍﻟﺬِﻳﻦ ﻳـﺪﻋﻮﻥﹶ
ﺸﻌﺮﻭﻥﹶ
ﺨﻠﹶﻘﹸﻮﻥﹶ ) (٢٠ﺃﹶﻣﻮﺍﺕ ﻏﹶﻴﺮ ﺃﹶﺣﻴﺎﺀٍ ﻭﻣﺎ ﻳـ
ﺨﻠﹸﻘﹸﻮﻥﹶ ﺷﻴﺌﺎﹰ ﻭﻫﻢ ﻳ
ﻣِﻦ ﺩﻭﻥِ ﺍﷲِ ﻻ ﻳ
ﺃﹶﻳﺎﻥﹶ ﻳﺒﻌﺜﹸﻮﻥﹶ ) (٢١ﺇِﻟﹶﻬﻜﹸﻢ ﺇِﻟﹶﻪ ﻭﺍﺣِﺪ ﻓﹶﺎﻟﺬِﻳﻦ ﻻ ﻳﺆﻣِﻨﻮﻥﹶ ﺑِﺎﻵﺧِﺮﺓِ ﻗﹸﻠﹸﻮﺑﻬﻢ ﻣﻨﻜِﺮﺓﹲ ﻭﻫـﻢ
) ( ٥٣٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﺴﺘﻜﹾﺒِﺮﻭﻥﹶ )(٢٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ٢٢ - ١٧ :
ﺸﺮِﻛﹸﻮﻥﹶ ) (٥٩ﺃﹶﻣﻦ
)ﻗﹸﻞ ﺍﳊﹶﻤﺪ ﷲِ ﻭﺳﻼﻡ ﻋﻠﹶﻰ ﻋِﺒﺎﺩِﻩِ ﺍﻟﺬِﻳﻦ ﺍﺻﻄﹶﻔﹶﻰ ﺁﷲُ ﺧﻴﺮ ﺃﹶﻣﺎ ﻳ
ﺧﻠﹶﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﻭﺃﹶﻧﺰﻝﹶ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻣﺎﺀً ﻓﹶﺄﹶﻧﺒﺘﻨﺎ ﺑِﻪِ ﺣﺪﺍﺋِﻖ ﺫﹶﺍﺕ ﺑﻬﺠﺔٍ ﻣﺎ
ﻛﹶﺎﻥﹶ ﻟﹶﻜﹸﻢ ﺃﹶﻥﹾ ﺗﻨﺒِﺘﻮﺍ ﺷﺠﺮﻫﺎ ﺃﹶﺇِﻟﹶﻪ ﻣﻊ ﺍﷲِ ﺑﻞ ﻫﻢ ﻗﹶﻮﻡ ﻳﻌﺪِﻟﹸﻮﻥﹶ ) (٦٠ﺃﹶﻣﻦ ﺟﻌﻞﹶ ﺍﻷَﺭﺽ
ﻗﹶﺮﺍﺭﺍﹰ ﻭﺟﻌﻞﹶ ﺧِﻼﻟﹶﻬﺎ ﺃﹶﻧﻬﺎﺭﺍﹰ ﻭﺟﻌﻞﹶ ﻟﹶﻬﺎ ﺭﻭﺍﺳِﻲ ﻭ ﺟﻌﻞﹶ ﺑﻴﻦ ﺍﻟﺒﺤﺮﻳﻦِ ﺣﺎﺟِﺰﺍﹰ ﺃﹶﺇِﻟﹶﻪ ﻣﻊ ﺍﷲِ
ﺑﻞ ﺃﹶﻛﹾﺜﹶﺮﻫﻢ ﻻ ﻳﻌﻠﹶﻤﻮﻥﹶ ) (٦١ﺃﹶﻣﻦ ﻳﺠِﻴﺐ ﺍﳌﹸـﻀﻄﹶﺮ ﺇِﺫﹶﺍ ﺩﻋـﺎﻩ ﻭﻳﻜﹾـﺸِﻒ ﺍﻟـﺴﻮﺀَ
ﻭﻳﺠﻌﻠﹸﻜﹸﻢ ﺧﻠﹶﻔﹶﺎﺀَ ﺍﻷَﺭﺽِ ﺃﹶﺇِﻟﹶﻪ ﻣﻊ ﺍﷲِ ﻗﹶﻠﻴﻼﹰ ﻣﺎ ﺗﺬﹶﻛﱠﺮﻭﻥﹶ ) (٦٢ﺃﹶﻣـﻦ ﻳﻬـﺪِﻳﻜﹸﻢ ﻓِـﻲ
ﻇﹸﻠﹸﻤﺎﺕِ ﺍﻟﺒﺮ ﻭﺍﻟﺒﺤﺮِ ﻭﻣﻦ ﻳﺮﺳِﻞﹸ ﺍﻟﺮﻳﺎﺡ ﺑﺸﺮﺍﹰ ﺑﻴﻦ ﻳﺪﻱ ﺭﺣﻤﺘِﻪِ ﺃﹶﺇِﻟﹶﻪ ﻣﻊ ﺍﷲِ ﺗﻌﺎﻟﹶﻰ ﺍﷲُ
ﻋﻤﺎ ﻳﺸﺮِﻛﹸﻮﻥﹶ ) (٦٣ﺃﹶﻣﻦ ﻳﺒﺪﺃﹸ ﺍﳋﹶﻠﻖ ﺛﹸﻢ ﻳﻌِﻴﺪﻩ ﻭﻣﻦ ﻳﺮﺯﻗﹸﻜﹸﻢ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻭﺍﻷَﺭﺽِ ﺃﹶﺇِﻟﹶﻪ
ﻣﻊ ﺍﷲِ ﻗﹸﻞ ﻫﺎﺗﻮﺍ ﺑﺮﻫﺎﻧﻜﹸﻢ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﺻﺎﺩِﻗِﲔ (٦٤) ﻗﹸﻞ ﻻ ﻳﻌﻠﹶﻢ ﻣﻦ ﻓِﻲ ﺍﻟـﺴﻤﺎﻭﺍﺕِ
ﻭﺍﻷَﺭﺽِ ﺍﻟﻐﻴﺐ ﺇِﻻ ﺍﷲُ ﻭﻣﺎ ﻳﺸﻌﺮﻭﻥﹶ ﺃﹶﻳﺎﻥﹶ ﻳﺒﻌﺜﹸﻮﻥﹶ ) (٦٥ﺑﻞ ﺍﺩﺍﺭﻙ ﻋِﻠﻤﻬﻢ ﻓِﻲ ﺍﻵ ِﺧﺮﺓِ
ﺑﻞ ﻫﻢ ﻓِﻲ ﺷﻚ ﻣِﻨﻬﺎ ﺑﻞ ﻫﻢ ﻣِﻨﻬﺎ ﻋﻤﻮﻥﹶ )(٦٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ٦٦ – ٥٩ :
)ﻭﻗﹶﺎﻝﹶ ﺍﷲُ ﻻ ﺗﺘﺨِﺬﹸﻭﺍ ﺇِﻟﹶﻬﻴﻦِ ﺍﺛﹾﻨﻴﻦِ ﺇِﻧﻤﺎ ﻫﻮ ﺇِﻟﹶﻪ ﻭﺍﺣِﺪ ﻓﹶﺈِﻳﺎﻱ ﻓﹶﺎﺭﻫﺒﻮﻥِ ) (٥١ﻭﻟﹶﻪ ﻣﺎ
ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻟﹶﻪ ﺍﻟﺪﻳﻦ ﻭﺍﺻِﺒﺎﹰ ﺃﹶﻓﹶﻐﻴﺮ ﺍﷲِ ﺗﺘﻘﹸﻮﻥﹶ )(٥٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ٥٢ - ٥١ :
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ﺷﺘﺎن رﻗﻢ ١٢٩ -
ﺣﺪ ﺭﺟﻢ ﺍﻟﺰﺍﻧﻴﺔ ﰲ ﺍﻟﺘﻮﺭﺍﺓ
ﺍﻟﺬﻱ ﺃﺧﻔﺎﻩ ﺍﻟﻴﻬﻮﺩﻱ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ e
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) ( ٥٣٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٣) :ﺇﺫﺍ ﺗﺰﻭﺝ ﺭﺟﻞﹲ ﺍﹶﻣﺮﺃﺓﹰ ﻭﺿﺎﺟﻌﻬﺎ ﺛﹸﻢ ﺃﺑﻐﻀﻬﺎ ١٤ﻓﻨﺴﺐ ﺇﻟﻴﻬﺎ ﻋِﻠﺔﹰ
ﻭﺃﺫﺍﻉ ﻋﻨﻬﺎ ﺳﻤﻌﺔﹰ ﺳﻴﺌﹶﺔﹰ ،ﻓﻘﺎﻝﹶ» :ﺃﺧﺬﹾﺕ ﻫﺬِﻩِ ﺍﳌﹶﺮﺃﺓﹶ ،ﻓﻠﻤﺎ ﺍﹶﻗﺘﺮﺑﺖ ﻣِﻨﻬﺎ ﱂ ﺃﺟﺪﻫﺎ
ﺑِﻜﹾﺮﺍ١٥ .ﻓﻌﻠﻰ ﺃﺑﻴﻬﺎ ﻭﺃﹸﻣﻬﺎ ﺃﻥﹾ ﻳﺄﺧﺬﺍ ﻋﻼﻣﺔﹶ ﺑﻜﺎﺭﺗِﻬﺎ ﺇﱃ ﺷﻴﻮﺥ ﺍﳌﺪﻳﻨﺔِ ﰲ ﺍﹶﺟﺘِﻤﺎﻋِﻬِﻢ
ﻋِﻨﺪ ﺑﺎﺏِ ﺍﳌﺪﻳﻨﺔِ ١٦ﻭﻳﻘﻮﻝﹸ ﺃﺑﻮﻫﺎ ﻟﻠﺸﻴﻮﺥ» :ﺃﻋﻄﹶﻴﺖ ﺍﹶﺑﻨﱵ ﳍﺬﺍ ﺍﻟﺮﺟﻞ ﺯﻭﺟﺔﹰ
ﻓﺄﺑﻐﻀﻬﺎ ١٧ﻭﻫﻮ ﺍﻵﻥﹶ ﻳﻨﺴِﺐ ﺇﻟﻴﻬﺎ ﻋِﻠﺔﹰ ﻓﻴﻘﻮﻝﹸ ﺇﻧﻪ ﱂ ﻳﺠﺪِ ﺍﹶﺑﻨﱵ ﺑِﻜﹾﺮﺍ ﻭﻟﻜِﻦ ﻫﺬِﻩِ ﻫﻲ
ﻋﻼﻣﺔﹸ ﺑﻜﺎﺭﺓِ ﺍﹶﺑﻨﱵ« .ﻭﻳﺒﺴِﻂﹸ ﺍﻟﻮﺍﻟﺪﺍﻥِ ﺛﻮﺏ ﻧﻮﻣِﻬﺎ ﺃﻣﺎﻡ ﺷﻴﻮﺥ ﺍﳌﺪﻳﻨﺔِ١٨ .ﻓﻴﺄﺧﺬﹸ
ﺍﻟﺸﻴﻮﺥ ﺫﻟﻚ ﺍﻟﺮﺟﻞﹶ ﻭﻳﺆﺩﺑﻮﻧﻪ ١٩ﻭﻳﻐﺮﻣﻮﻧﻪ ﻣﺌﹶﺔﹰ ﻣِﻦ ﺍﻟﻔِﻀﺔِ ﻭﻳﻌﻄﻮﻧﻬﺎ ﻷﰊ ﺍﻟﻔﺘﺎﺓِ
ﺗﻌﻮﻳﻀﺎ ﻋﻦِ ﺍﻟﺴﻤﻌﺔِ ﺍﻟﺴﻴﺌﺔِ ﺍﻟﱵ ﺃﺫﺍﻋﻬﺎ ﺍﻟﺮﺟﻞﹸ ﻋﻠﻰ ﺑِﻜﹾﺮٍ ﻣِﻦ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ،ﻭﺗﻜﻮﻥﹸ
ﺍﻹﺑﻨﺔﹸ ﻟﹶﻪ ﺯﻭﺟﺔﹰ ﻭﻻ ﻳﻘﺪِﺭ ﺃﻥﹾ ﻳﻄﹶﻠﻘﹶﻬﺎ ﻛﹸﻞﹶ ﺃﻳﺎﻡِ ﺣﻴﺎﺗِﻪِ٢٠ .ﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻥﹶ ﺍﻷﻣﺮ ﺻﺤﻴﺤﺎ
ﻭﱂ ﺗﻜﹸﻦِ ﺍﻟﻔﺘﺎﺓﹸ ﺑِﻜﹾﺮﺍ٢١ ،ﻳﺨﺮِﺝ ﺷﻴﻮﺥ ﺍﳌﺪﻳﻨﺔِ ﺍﻟﻔﺘﺎﺓﹶ ﺇﱃ ﺑﺎﺏِ ﺑﻴﺖِ ﺃﺑﻴﻬﺎ .ﻭﻫﻨﺎﻙ
ﻳﺮﲨﻬﺎ ﲨﻴﻊ ﺃﻫﻞ ﻣﺪﻳﻨﺘِﻬﺎ ﺑِﺎﳊﺠﺎﺭﺓِ ﺣﱴ ﲤﻮﺕ ،ﻷﻧﻬﺎ ﺍﹶﺭﺗﻜﹶﺒﺖ ﺣﻤﺎﻗﹶﺔﹰ ﰲ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ
ﺑِﻔﹸﺠﻮﺭِﻫﺎ ﰲ ﺑﻴﺖِ ﺃﺑﻴﻬﺎ .ﻫﻜﺬﺍ ﺗﺰﻳﻠﻮﻥﹶ ﺍﻟﺸﺮ ﻣِﻦ ﺑﻴﻨِﻜﹸﻢ٢٢.ﻭﺇﻥﹾ ﻭﺟﺪ ﺭﺟﻞﹲ ﻳﻀﺎﺟﻊ
ﺍﹶﻣﺮﺃﺓﹰ ﳍﺎ ﺯﻭﺝ ،ﻓﻜِﻼ ﺍﻟﺮﺟﻞ ﺍﳌﹸﻀﺎﺟﻊِ ﻭﺍﳌﹶﺮﺃﺓِ ﻳﻘﺘﻼﻥِ .ﻫﻜﺬﺍ ﺗﺰﻳﻠﻮﻥﹶ ﺍﻟﺸﺮ ﻣِﻦ ﺑﲏ
ﺇِﺳﺮﺍﺋﻴﻞﹶ٢٣.ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﻓﺘﺎﺓﹲ ﺑِﻜﹾﺮ ﳐﻄﻮﺑﺔﹰ ﻟﺮﺟﻞٍ ،ﻓﺼﺎﺩﻓﹶﻬﺎ ﺭﺟﻞﹲ ﰲ ﺍﳌﺪﻳﻨﺔِ ﻓﻀﺎﺟﻌﻬﺎ،
٢٤ﻓﺄﺧﺮِﺟﻮﻫﻤﺎ ﺇﱃ ﺑﺎﺏِ ﺗِﻠﻚ ﺍﳌﺪﻳﻨﺔِ ﻭﺍﹶﺭﲨﻮﻫﻤﺎ ﺑِﺎﳊﺠﺎﺭﺓِ ﺣﱴ ﳝﻮﺗﺎ ،ﻷﻥﱠ ﺍﻟﻔﺘﺎﺓﹶ ﱂ
ﺗﺼﺮﺥ ﺻﺮﺍﺥ ﺍﻟﻨﺠﺪﺓِ ﻭﻫﻲ ﰲ ﺍﳌﺪﻳﻨﺔِ ،ﻭﻷﻥﱠ ﺍﻟﺮﺟﻞﹶ ﺿﺎﺟﻊ ﻓﺘﺎﺓﹰ ﳐﻄﻮﺑﺔﹰ ﻟﺮﺟﻞٍ ﻣِﻦ
ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ .ﻫﻜﺬﺍ ﺗﺰﻳﻠﻮﻥﹶ ﺍﻟﺸﺮ ﻣِﻦ ﺑﻴﻨِﻜﹸﻢ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ٢٤-١٣: ٢٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»١٣) :ﺇِﺫﹶﺍ ﺍﺗﺨﺬﹶ ﺭﺟﻞﹲ ﺍﻣﺮﺃﹶﺓﹰ ﻭﺣِﲔ ﺩﺧﻞﹶ ﻋﻠﹶﻴﻬﺎ ﺃﹶﺑﻐﻀﻬﺎ١٤ ،ﻭﻧﺴﺐ ﺇِﻟﹶﻴﻬﺎ
) ( ٥٤٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻼﻡٍ ،ﻭﺃﹶﺷﺎﻉ ﻋﻨﻬﺎ ﺍﺳﻤﺎ ﺭﺩِﻳﺎ ،ﻭﻗﹶﺎﻝﹶ :ﻫﺬِﻩِ ﺍﳌﹶﺮﺃﹶﺓﹸ ﺍﺗﺨﺬﹾﺗﻬﺎ ﻭﻟﹶﻤﺎ ﺩﻧﻮﺕ ﻣِﻨﻬﺎ
ﺃﹶﺳﺒﺎﺏ ﻛﹶ ﹶ
ﻟﹶﻢ ﺃﹶﺟِﺪ ﻟﹶﻬﺎ ﻋﺬﹾﺭﺓﹰ١٥ .ﻳﺄﹾﺧﺬﹸ ﺍﻟﻔﹶﺘﺎﺓﹶ ﺃﹶﺑﻮﻫﺎ ﻭﺃﹸﻣﻬﺎ ﻭﻳﺨﺮِﺟﺎﻥِ ﻋ ﹶ
ﻼﻣﺔﹶ ﻋﺬﹾﺭﺗِﻬﺎ ﺇِﻟﹶﻰ ﺷﻴﻮﺥِ
ﺍ ﹶﳌﺪِﻳﻨﺔِ ﺇِﻟﹶﻰ ﺍﻟﺒﺎﺏِ١٦ ،ﻭﻳﻘﹸﻮﻝﹸ ﺃﹶﺑﻮ ﺍﻟﻔﹶﺘﺎﺓِ ﻟﻠﺸﻴﻮﺥِ :ﺃﹶﻋﻄﹶﻴﺖ ﻫﺬﹶﺍ ﺍﻟﺮﺟﻞﹶ ﺍﺑﻨﺘِﻲ ﺯﻭﺟﺔﹰ
ﻓﹶﺄﹶﺑﻐﻀﻬﺎ١٧ .ﻭﻫﺎ ﻫﻮ ﻗﹶﺪ ﺟﻌﻞﹶ ﺃﹶﺳﺒﺎﺏ ﻛﹶ ﹶ
ﻼﻡٍ ﻗﹶﺎﺋِﻼﹰ :ﻟﹶﻢ ﺃﹶﺟِﺪ ﻟﺒِﻨﺘِﻚ ﻋﺬﹾﺭﺓﹰ .ﻭﻫﺬِﻩِ ﻋﻼﹶﻣﺔﹸ
ﻋﺬﹾﺭﺓِ ﺍﺑﻨﺘِﻲ .ﻭﻳﺒﺴﻄﹶﺎﻥِ ﺍﻟﺜﱠﻮﺏ ﺃﹶﻣﺎﻡ ﺷﻴﻮﺥِ ﺍ ﹶﳌﺪِﻳﻨﺔِ١٨ .ﻓﹶﻴﺄﹾﺧﺬﹸ ﺷﻴﻮﺥ ﺗِﻠﻚ ﺍﳌﹶﺪِﻳﻨﺔِ ﺍﻟﺮﺟﻞﹶ
ﻭﻳﺆﺩﺑﻮﻧﻪ١٩ ﻭﻳﻐﺮِﻣﻮﻧﻪ ﺑِﻤِﺌﹶﺔٍ ﻣِﻦ ﺍﻟﻔِﻀﺔِ ،ﻭﻳﻌﻄﹸﻮﻧﻬﺎ ﻷَﺑِﻲ ﺍﻟﻔﹶﺘﺎﺓِ ،ﻷَﻧﻪ ﺃﹶﺷﺎﻉ ﺍﺳﻤﺎ ﺭﺩِﻳﺎ
ﻋﻦ ﻋﺬﹾﺭﺍﺀَ ﻣِﻦ ﺇِﺳﺮﺍﺋِﻴﻞﹶ .ﹶﻓﺘﻜﹸﻮﻥﹸ ﻟﹶﻪ ﺯﻭﺟﺔﹰ .ﻻﹶ ﻳﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﻳﻄﹶﻠﻘﹶﻬﺎ ﻛﹸﻞ ﺃﹶﻳﺎﻣِﻪِ»٢٠ .ﻭﻟﻜِﻦ
ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻫﺬﹶﺍ ﺍﻷَﻣﺮ ﺻﺤِﻴﺤﺎ ،ﻟﹶﻢ ﺗﻮﺟﺪ ﻋﺬﹾﺭﺓﹲ ﻟﻠﻔﹶﺘﺎﺓِ٢١ .ﻳﺨﺮِﺟﻮﻥﹶ ﺍﻟﻔﹶﺘﺎﺓﹶ ﺇِﻟﹶﻰ ﺑﺎﺏِ ﺑﻴﺖِ
ﺃﹶﺑِﻴﻬﺎ ،ﻭﻳﺮﺟﻤﻬﺎ ﺭِﺟﺎﻝﹸ ﻣﺪِﻳﻨﺘِﻬﺎ ﺑِﺎﳊِﺠﺎﺭﺓِ ﺣﺘﻰ ﺗﻤﻮﺕ ،ﻷَﻧﻬﺎ ﻋﻤِﻠﹶﺖ ﻗﹶﺒﺎﺣﺔﹰ ﻓِﻲ
ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺑِﺰِﻧﺎﻫﺎ ﻓِﻲ ﺑﻴﺖِ ﺃﹶﺑِﻴﻬﺎ .ﻓﹶﺘﻨﺰِﻉ ﺍﻟﺸﺮ ﻣِﻦ ﻭﺳﻄِﻚ»٢٢.ﺇِﺫﹶﺍ ﻭﺟِﺪ ﺭﺟﻞﹲ ﻣﻀﻄﹶﺠِﻌﺎ
ﻣﻊ ﺍﻣﺮﺃﹶﺓٍ ﺯﻭﺟﺔِ ﺑﻌﻞ ،ﻳﻘﹾﺘﻞﹸ ﺍﻻﺛﹾﻨﺎﻥِ :ﺍﻟﺮﺟﻞﹸ ﺍﳌﹸﻀﻄﹶﺠِﻊ ﻣﻊ ﺍﳌﹶﺮﺃﹶﺓِ ،ﻭﺍﳌﹶﺮﺃﹶﺓﹸ .ﻓﹶﺘﻨﺰِﻉ ﺍﻟﺸﺮ
ﻣِﻦ ﺇِﺳﺮﺍﺋِﻴﻞﹶ»٢٣.ﺇِﺫﹶﺍ ﻛﹶﺎﻧﺖ ﻓﹶﺘﺎﺓﹲ ﻋﺬﹾﺭﺍﺀُ ﻣﺨﻄﹸﻮﺑﺔﹰ ﻟﺮﺟﻞ ،ﻓﹶﻮﺟﺪﻫﺎ ﺭﺟﻞﹲ ﻓِﻲ ﺍﳌﹶﺪِﻳﻨﺔِ
ﻭﺍﺿﻄﹶﺠﻊ ﻣﻌﻬﺎ٢٤ ،ﻓﹶﺄﹶﺧﺮِﺟﻮﻫﻤﺎ ﻛِﻠﹶﻴﻬِﻤﺎ ﺇِﻟﹶﻰ ﺑﺎﺏِ ﺗِﻠﻚ ﺍﳌﹶﺪِﻳﻨﺔِ ﻭﺍﺭﺟﻤﻮﻫﻤﺎ ﺑِﺎﳊِﺠﺎﺭﺓِ
ﺣﺘﻰ ﻳﻤﻮﺗﺎ .ﺍﻟﻔﹶﺘﺎﺓﹸ ﻣِﻦ ﺃﹶﺟﻞ ﺃﹶﻧﻬﺎ ﻟﹶﻢ ﺗﺼﺮﺥ ﻓِﻲ ﺍﳌﹶﺪِﻳﻨﺔِ ،ﻭﺍﻟﺮﺟﻞﹸ ﻣِﻦ ﺃﹶﺟﻞ ﺃﹶﻧﻪ ﺃﹶﺫﹶﻝ
ﺍﻣﺮﺃﹶﺓﹶ ﺻﺎﺣِﺒِﻪِ .ﻓﹶﺘﻨﺰِﻉ ﺍﻟﺸﺮ ﻣِﻦ ﻭﺳﻄِﻚ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ٢٤-١٣: ٢٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٣) :ﺇِﺫﹶﺍ ﺗﺰﻭﺝ ﺭﺟﻞﹲ ﻣِﻦ ﻓﹶﺘﺎﺓٍ ،ﺛﹸﻢ ﺑﻌﺪ ﺃﹶﻥﹾ ﻋﺎﺷﺮﻫﺎ ﺃﹶﺑﻐﻀﻬﺎ،
١٤ﻭﺍﺗﻬﻤﻬﺎ ﺑِﻤﺎ ﻳﺸِﻴﻨﻬﺎ ،ﻭﺃﹶﺷﺎﻉ ﻋﻨﻬﺎ ﻣﺎ ﻳﺴِﻲﺀُ ﺇِﻟﹶﻰ ﺳﻤﻌﺘِﻬﺎ ﻗﹶﺎﺋِﻼﹰ :ﻟﹶﻘﹶﺪ ﺗﺰﻭﺟﺖ ﻫﺬِﻩِ
ﺍﳌﹶﺮﺃﹶﺓﹶ ،ﻭﻟﹶﻤﺎ ﻋﺎﺷﺮﺗﻬﺎ ،ﺍﻛﹾﺘﺸﻔﹾﺖ ﺃﹶﻧﻬﺎ ﻟﹶﻢ ﺗﻜﹸﻦ ﻋﺬﹾﺭﺍﺀَ١٥ .ﻳﺄﹾﺧﺬﹸﻫﺎ ﻭﺍﻟﺪﺍﻫﺎ ﺇِﻟﹶﻰ ﺷﻴﻮﺥِ
ﺍ ﹶﳌﺪِﻳﻨﺔِ ﺍﳌﹸﺠﺘﻤِﻌِﲔ ﻓِﻲ ﺳﺎﺣﺔِ ﺍﻟﻘﹶﻀﺎﺀِ ،ﻭﻳﻌﺮِﺿﺎﻥِ ﺩﻟﻴﻞﹶ ﻋﺬﹾﺭﺍﻭِﻳﺘِﻬﺎ١٦ .ﻭﻳﻘﹸﻮﻝﹸ ﻭﺍﻟﺪ
) ( ٥٤١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻔﹶﺘﺎﺓِ ﻟﻠﺸﻴﻮﺥِ :ﻟﹶﻘﹶﺪ ﺯﻭﺟﺖ ﻫﺬﹶﺍ ﺍﻟﺮﺟﻞﹶ ﻣِﻦِ ﺍﺑﻨﺘِﻲ ﻓﹶﺄﹶﺑﻐﻀﻬﺎ١٧ .ﻭﻫﺎ ﻫﻮ ﻳﺮﻭﺝ ﻋﻨﻬﺎ
ﺃﹶﺧﺒﺎﺭﺍﹰ ﻗﹶﺎﺋِﻼﹰ :ﻟﹶﻢ ﺗﻜﹸﻦِ ﺍﺑﻨﺘﻚ ﻋﺬﹾﺭﺍﺀَ ﻋِﻨﺪﻣﺎ ﻋﺎﺷﺮﺗﻬﺎ .ﻭﻟﹶﻜِﻦ ﻫﺬﹶﺍ ﻫﻮ ﺩﻟﻴﻞﹸ ﻋﺬﹾﺭﺍﻭِﻳﺔِ
ﺍﺑﻨﺘِﻲ .ﻭﻳﺒﺴﻄﹶﺎﻥِ ﺍﻟﺜﱠﻮﺏ ﺃﹶﻣﺎﻡ ﺷﻴﻮﺥِ ﺍﳌﹶﺪِﻳﻨﺔِ١٨ .ﻓﹶﻴﺄﹾﺧﺬﹸ ﺷﻴﻮﺥ ﺗِﻠﻚ ﺍﳌﹶﺪِﻳﻨﺔِ ﺍﻟﺮﺟﻞﹶ
ﻭﻳﺆﺩﺑﻮﻧﻪ١٩ ،ﻭﻳﻔﹾﺮِﺿﻮﻥﹶ ﻋﻠﹶﻴﻪِ ﻏﹶﺮﺍﻣﺔﹰ ﻣِﻘﹾﺪﺍﺭﻫﺎ ﻣِﺌﹶﺔﹸ ﻗِﻄﹾﻌﺔٍ ﻣِﻦ ﺍﻟﻔِﻀﺔِ ،ﻳﻌﻄﹸﻮﻧﻬﺎ ﻷَﺑِﻲ
ﺍﻟﻔﹶﺘﺎﺓِ .ﻷَﻧﻪ ﺃﹶﺳﺎﺀَ ﺇِﻟﹶﻰ ﺳﻤﻌﺔِ ﻋﺬﹾﺭﺍﺀَ ﻣِﻦ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﹶﻓﺘﻜﹸﻮﻥﹸ ﻟﹶﻪ ﺯﻭﺟﺔﹰ ﻣﺪﻯ ﺣﻴﺎﺗِﻪِ ،ﻻﹶ
ﻳﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﻳﻄﹶﻠﻘﹶﻬﺎ٢٠.ﻭﻟﹶﻜِﻦ ﺇِﻥﹾ ﺛﹶﺒﺘﺖ ﺻِﺤﺔﹸ ﺍﻟﺘﻬﻤﺔِ ،ﻭﻟﹶﻢ ﺗﻜﹸﻦِ ﺍﻟﻔﹶﺘﺎﺓﹸ ﻋﺬﹾﺭﺍﺀَ ﺣﻘﹼﺎﹰ،
٢١ﻳﺆﺗﻰ ﺑِﺎﻟﻔﹶﺘﺎﺓِ ﺇِﻟﹶﻰ ﺑﺎﺏِ ﺑﻴﺖِ ﺃﹶﺑِﻴﻬﺎ ﻭﻳﺮﺟﻤﻬﺎ ﺭِﺟﺎﻝﹸ ﻣﺪِﻳﻨﺘِﻬﺎ ﺑِﺎﳊِﺠﺎﺭﺓِ ﺣﺘﻰ ﺗﻤﻮﺕ،
ﺻﻠﹸﻮﻥﹶ ﺍﻟﺸﺮ ﻣِﻦ
ﻷَﻧﻬﺎ ﺍﺭﺗﻜﹶﺒﺖ ﻗﹶﺒﺎﺣﺔﹰ ﻓِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ،ﻭﺯﻧﺖ ﻓِﻲ ﺑﻴﺖِ ﺃﹶﺑِﻴﻬﺎ .ﻭﺑِﺬﹶﻟﻚ ﺗﺴﺘﺄﹾ ِ
ﺑﻴﻨِﻜﹸﻢ٢٢.ﻭﺇِﺫﹶﺍ ﺿﺒﻄﹾﺘﻢ ﺭﺟﻼﹰ ﻣﻀﻄﹶﺠِﻌﺎﹰ ﻣﻊ ﺍﻣﺮﺃﹶﺓٍ ﻣﺘﺰﻭﺟﺔٍ ﺗﻘﹾﺘﻠﹸﻮﻧﻬﻤﺎ ﻛِﻠﹶﻴﻬِﻤﺎ،
ﹶﻓﺘﻨﺰِﻋﻮﻥﹶ ﺍﻟﺸﺮ ﻣِﻦ ﻭﺳﻄِﻜﹸﻢ٢٣.ﻭﺇِﺫﹶﺍ ﺍﻟﺘﻘﹶﻰ ﺭﺟﻞﹲ ﺑِﻔﹶﺘﺎﺓٍ ﻣﺨﻄﹸﻮﺑﺔٍ ﻟﺮﺟﻞٍ ﺁﺧﺮ ﻓِﻲ ﺍﳌﹶﺪِﻳﻨﺔِ
ﻭﺿﺎﺟﻌﻬﺎ٢٤ ،ﻓﹶﺄﹶﺧﺮِﺟﻮﻫﻤﺎ ﻛِﻠﹶﻴﻬِﻤﺎ ﺇِﻟﹶﻰ ﺳﺎﺣﺔِ ﺑﻮﺍﺑﺔِ ﺗِﻠﻚ ﺍ ﹶﳌﺪِﻳﻨﺔِ ،ﻭﺍﺭﺟﻤﻮﻫﻤﺎ
ﺑِﺎﳊِﺠﺎﺭﺓِ ﺣﺘﻰ ﻳﻤﻮﺗﺎ ،ﻷَﻥﱠ ﺍﻟﻔﹶﺘﺎﺓﹶ ﻟﹶﻢ ﺗﺴﺘﻐِﺚﹾ ﻭﻫِﻲ ﻓِﻲ ﺍﳌﹶﺪِﻳﻨﺔِ ،ﻭﺍﻟﺮﺟﻞﹶ ﻷَﻧﻪ ﺍﻋﺘﺪﻯ
ﻋﻠﹶﻰ ﺧﻄِﻴﺒﺔِ ﺍﻟﺮﺟﻞ ﺍﻵﺧﺮِ ،ﻓﹶﺘﺴﺘﺄﹾﺻِﻠﹸﻮﻥﹶ ﺍﻟﺸﺮ ﻣِﻦ ﻭﺳﻄِﻜﹸﻢ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ٢٤-١٣: ٢٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻛﹸﻞﱡ ﺍﻟﻄﱠﻌﺎﻡِ ﻛﹶﺎﻥﹶ ﺣِﻼ ﻟﺒﻨِﻲ ﺇِﺳﺮﺍﺋﻴﻞﹶ ﺇِﻻ ﻣﺎ ﺣﺮﻡ ﺇِﺳﺮﺍﺋﻴﻞﹸ ﻋﻠﹶﻰ ﻧﻔﹾﺴِﻪِ ﻣِﻦ ﻗﹶﺒـﻞ ﺃﹶﻥﹾ
ﺗﻨﺰﻝﹶ ﺍﻟﺘﻮﺭﺍﺓﹸ ﻗﹸﻞ ﻓﹶﺄﹾﺗﻮﺍ ﺑِﺎﻟﺘﻮﺭﺍﺓِ ﻓﹶﺎﺗﻠﹸﻮﻫﺎ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﺻﺎﺩِﻗِﲔ (٩٣) ﻓﹶﻤﻦِ ﺍ ﹾﻓﺘﺮﻯ ﻋﻠﹶﻰ ﺍﷲِ
ﺍﻟﻜﹶﺬِﺏ ﻣِﻦ ﺑﻌﺪِ ﺫﹶﻟﻚ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻫﻢ ﺍﻟﻈﱠﺎﳌﹸﻮﻥﹶ ) (٩٤ﻗﹸﻞ ﺻﺪﻕ ﺍﷲُ ﻓﹶﺎﺗﺒِﻌﻮﺍ ﻣِﻠﺔﹶ ﺇِﺑﺮﺍﻫِﻴﻢ
ﺣﻨِﻴﻔﺎﹰ ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺍﳌﹸﺸﺮِﻛِﲔ(٩٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ٩٥ - ٩٣ :
)ﺍﻟﺰﺍﻧِﻴﺔﹸ ﻭﺍﻟﺰﺍﻧِﻲ ﻓﹶﺎﺟﻠﺪﻭﺍ ﻛﹸﻞ ﻭﺍﺣِﺪٍ ﻣِﻨﻬﻤﺎ ﻣِﺎﺋﹶﺔﹶ ﺟﻠﺪﺓٍ ﻭﻻ ﺗﺄﹾﺧﺬﹾﻛﹸﻢ ﺑِﻬِﻤﺎ ﺭﺃﹾﻓﹶﺔﹲ ﻓِﻲ
ﺩِﻳﻦِ ﺍﷲِ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﺗﺆﻣِﻨﻮﻥﹶ ﺑِﺎﷲِ ﻭﺍﻟﻴﻮﻡِ ﺍﻵﺧِﺮِ ﻭﻟﻴﺸﻬﺪ ﻋﺬﹶﺍﺑﻬﻤﺎ ﻃﹶﺎﺋِﻔﹶﺔﹲ ﻣِﻦ ﺍﳌﹸﺆﻣِﻨِﲔ(٢)
) ( ٥٤٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ٢ :
)ﻭﺍﻟﻼﺗِﻲ ﻳﺄﹾﺗِﲔ ﺍﻟﻔﹶﺎﺣِﺸﺔﹶ ﻣِﻦ ﻧِﺴﺎﺋِﻜﹸﻢ ﻓﹶﺎﺳﺘﺸﻬِﺪﻭﺍ ﻋﻠﹶﻴﻬِﻦ ﺃﹶﺭﺑﻌﺔﹰ ﻣِﻨﻜﹸﻢ ﻓﹶﺈِﻥﹾ ﺷﻬِﺪﻭﺍ
ﻓﹶﺄﹶﻣﺴِﻜﹸﻮﻫﻦ ﻓِﻲ ﺍﻟﺒﻴﻮﺕِ ﺣﺘﻰ ﻳﺘﻮﻓﱠﺎﻫﻦ ﺍﳌﹶﻮﺕ ﺃﹶﻭ ﻳﺠﻌﻞﹶ ﺍﷲُ ﻟﹶﻬﻦ ﺳﺒِﻴﻼﹰ )(١٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ١٥ :
• ﻭﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻋﻦ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ )ﺃﹶﻥﱠ ﺍﻟﻴﻬﻮﺩ ﺟﺎﺅﻭﺍ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲِ e
ﻓﹶﺬﹶﻛﹶﺮﻭﺍ ﻟﻪ ﺃﹶﻥﱠ ﺭﺟﻼ ﻣﻨﻬﻢ ﻭﺍﻣﺮﺃﹶﺓﹰ ﺯﻧﻴﺎ ،ﻓﻘﺎﻝ ﳍﻢ ﺭﺳﻮﻝ ﺍﷲِ : eﻣﺎ ﺗﺠِﺪﻭﻥﹶ ﰲ
ﺍﻟﺘﻮﺭﺍﺓِ ﰲ ﺷﺄﹾﻥِ ﺍﻟﺮﺟﻢِ؟ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ :ﻧﻔﹾﻀﺤﻬﻢ ﻭﻳﺠﻠﹶﺪﻭﻥﹶ ،ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﺳﻼﻡٍ :ﻛﹶﺬﹶﺑﺘﻢ
ﺇِﻥﱠ ﻓﻴﻬﺎ ﺍﻟﺮﺟﻢ ،ﻓﹶﺄﹶﺗﻮﺍ ﺑِﺎﻟﺘﻮﺭﺍﺓِ ،ﻓﹶﻨﺸﺮﻭﻫﺎ ،ﻓﹶﻮﺿﻊ ﺃﹶﺣﺪﻫﻢ ﻳﺪﻩ ﻋﻠﻰ ﺁﻳﺔِ ﺍﻟﺮﺟﻢِ ،ﻓﹶﻘﹶﺮﺃﹶ
ﻣﺎ ﻗﹶﺒﻠﹶﻬﺎ ﻭﻣﺎ ﺑﻌﺪﻫﺎ ،ﻓﻘﺎﻝ ﻟﻪ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﺳﻼﻡٍ :ﺍﺭﻓﹶﻊ ﻳﺪﻙ ،ﻓﹶﺮﻓﹶﻊ ﻳﺪﻩ ،ﻓﺈﺫﺍ ﻓﻴﻬﺎ ﺁﻳﺔﹸ
ﺍﻟﺮﺟﻢِ ،ﻓﹶﻘﹶﺎﻟﹸﻮﺍ :ﺻﺪﻕ ﻳﺎ ﳏﻤﺪ ﻓﻴﻬﺎ ﺁﻳﺔﹸ ﺍﻟﺮﺟﻢِ ،ﻓﹶﺄﹶﻣﺮ ﺑِﻬِﻤﺎ ﺭﺳﻮﻝ ﺍﷲِ eﻓﹶﺮﺟِﻤﺎ ،ﻗﺎﻝ
ﻋﺒﺪ ﺍﷲِ :ﻓﹶﺮﺃﹶﻳﺖ ﺍﻟﺮﺟﻞﹶ ﻳﺠﻨﺄﹸ ﻋﻠﻰ ﺍﳌﹶﺮﺃﹶﺓِ ﻳﻘِﻴﻬﺎ ﺍﳊِﺠﺎﺭﺓﹶ ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٣٤٣٦) ١٣٣٠/٣
ﻭﻋﻦ ﻋﺒﺎﺩﺓﹶ ﺑﻦ ﺍﻟﺼﺎﻣِﺖِ ﻗﺎﻝ :ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ ) :eﺧﺬﹸﻭﺍ ﻋﻨﻲ ﺧﺬﹸﻭﺍ ﻋﻨﻲ ،ﻗﺪ
ﺟﻌﻞﹶ ﺍﷲ ﻟﹶﻬﻦ ﺳﺒِﻴﻼ ،ﺍﻟﺒِﻜﹾﺮ ﺑِﺎﻟﺒِﻜﹾﺮِ ﺟﻠﺪ ﻣِﺎﺋﹶﺔٍ ﻭﻧﻔﹾﻲ ﺳﻨﺔ ٍ،ﻭﺍﻟﺜﱠﻴﺐ ﺑِﺎﻟﺜﱠﻴﺐِ ﺟﻠﺪ ﻣِﺎﺋﹶﺔٍ
ﻭﺍﻟﺮﺟﻢ. (
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (١٦٩٠)١٣١٦/٣
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ﺷﺘﺎن رﻗﻢ ١٣٠ -
ﺍﻟﻄﻼﻕ ﻣﺮﺗﺎﻥ ﻓﺈﻣﺴﺎﻙ
ﲟﻌﺮﻭﻑ ﺃﻭ ﺗﺴﺮﻳﺢ ﺑﺈﺣﺴﺎﻥ
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) ( ٥٤٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ) :ﺇﺫﺍ ﺗﺰﻭﺝ ﺭﺟﻞﹲ ﺑﺎﹶﻣﺮﺃﺓٍ ﻭﱂ ﺗﻌﺪ ﺗﺠﺪ ﺣﻈﻮﺓﹰ ﻋِﻨﺪﻩ ﻟﻌﻴﺐٍ ﺃﻧﻜﺮﻩ ﻋﻠﹶﻴﻬﺎ ،ﻓﻌﻠﹶﻴﻪِ
ﺃﻥﹾ ﻳﻜﺘﺐ ﳍﺎ ﻛِﺘﺎﺏ ﻃﹶﻼﻕٍ ﻭﻳﺴﻠﻤﻪ ﺇﱃ ﻳﺪِﻫﺎ ﻭﻳﺼﺮِﻓﹶﻬﺎ ﻣِﻦ ﺑﻴﺘِﻪِ٢ .ﻓﺈﺫﺍ ﺧﺮﺟﺖ ﻣِﻦ
ﺑﻴﺘِﻪِ ﻭﺗﺰﻭﺟﺖ ﺭﺟﻼﹰ ﺁﺧﺮ٣ ﺃﺑﻐﻀﻬﺎ ﻓﻴﻤﺎ ﺑﻌﺪ ﻭﻛﺘﺐ ﳍﺎ ﻛِﺘﺎﺏ ﻃﻼﻕٍ ﻭﺳﻠﻤﻪ ﺇﱃ
ﻳﺪِﻫﺎ ﻭﺻﺮﻓﹶﻬﺎ ﻣِﻦ ﺑﻴﺘِﻪِ ،ﺃﻭ ﻣﺎﺕ ﺍﻟﺮﺟﻞﹸ ﺍﻵﺧﺮ ﺍﻟﺬﻱ ﺗﺰﻭﺟﻬﺎ٤ ،ﻓﻼ ﻳﺤِﻞﱡ ﻟﺰﻭﺟﻬﺎ
ﺍﻷﻭﻝ ﺍﻟﺬﻱ ﻃﹶﻠﻘﹶﻬﺎ ﺃﻥﹾ ﻳﻌﻮﺩ ﻭﻳﺘﺰﻭﺟﻬﺎ ﺑﻌﺪﻣﺎ ﺗﺪﻧﺴﺖ ﻟﹶﻪ ،ﻓﺬﻟﻚ ﻳﻌﻴﺒﻪ ﺍﻟﺮﺏ .ﻓﻼ
ﲡﻠﺒﻮﺍ ﺧﻄﻴﺌﺔﹰ ﻋﻠﻰ ﺍﻷﺭﺽِ ﺍﻟﱵ ﻳﻌﻄﻴﻜﹸﻢ ﺍﻟﺮﺏ ﺇﳍﹸﻜﹸﻢ ﻣﻠﻜﹰﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ١٤: ٢٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»١) :ﺇِﺫﹶﺍ ﺃﹶﺧﺬﹶ ﺭﺟﻞﹲ ﺍﻣﺮﺃﹶﺓﹰ ﻭﺗﺰﻭﺝ ﺑِﻬﺎ ،ﻓﹶﺈِﻥﹾ ﻟﹶﻢ ﺗﺠِﺪ ﻧِﻌﻤﺔﹰ ﻓِﻲ ﻋﻴﻨﻴﻪِ ﻷَﻧﻪ ﻭﺟﺪ
ﻓِﻴﻬﺎ ﻋﻴﺐ ﺷﻲﺀٍ ،ﻭﻛﹶﺘﺐ ﻟﹶﻬﺎ ﻛِﺘﺎﺏ ﻃﹶﻼﹶﻕ ﻭﺩﻓﹶﻌﻪ ﺇِﻟﹶﻰ ﻳﺪِﻫﺎ ﻭﺃﹶﻃﹾﻠﹶﻘﹶﻬﺎ ﻣِﻦ ﺑﻴﺘِﻪِ٢ ،ﻭﻣﺘﻰ
ﺧﺮﺟﺖ ﻣِﻦ ﺑﻴﺘِﻪِ ﺫﹶﻫﺒﺖ ﻭﺻﺎﺭﺕ ﻟﺮﺟﻞ ﺁﺧﺮ٣ ،ﻓﹶﺈِﻥﹾ ﺃﹶﺑﻐﻀﻬﺎ ﺍﻟﺮﺟﻞﹸ ﺍﻷَﺧِﲑ ﻭﻛﹶﺘﺐ ﻟﹶﻬﺎ
ﻛِﺘﺎﺏ ﻃﹶﻼﹶﻕ ﻭﺩﻓﹶﻌﻪ ﺇِﻟﹶﻰ ﻳﺪِﻫﺎ ﻭﺃﹶﻃﹾﻠﹶﻘﹶﻬﺎ ﻣِﻦ ﺑﻴﺘِﻪِ ،ﺃﹶﻭ ﺇِﺫﹶﺍ ﻣﺎﺕ ﺍﻟﺮﺟﻞﹸ ﺍﻷَﺧِﲑ ﺍﻟﺬِﻱ
ﺍﺗﺨﺬﹶﻫﺎ ﻟﹶﻪ ﺯﻭﺟﺔﹰ ٤ ،ﹶﻻ ﻳﻘﹾﺪِﺭ ﺯﻭﺟﻬﺎ ﺍﻷَﻭﻝﹸ ﺍﻟﺬِﻱ ﻃﹶﻠﻘﹶﻬﺎ ﺃﹶﻥﹾ ﻳﻌﻮﺩ ﻳﺄﹾﺧﺬﹸﻫﺎ ﻟﺘﺼِﲑ ﻟﹶﻪ
ﺯﻭﺟﺔﹰ ﺑﻌﺪ ﺃﹶﻥﹾ ﺗﻨﺠﺴﺖ .ﻷَﻥﱠ ﺫﻟﻚ ﺭِﺟﺲ ﻟﹶﺪﻯ ﺍﻟﺮﺏ .ﻓﹶﻼﹶ ﺗﺠﻠﺐ ﺧﻄِﻴﺔﹰ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ
ﺍﻟﺘِﻲ ﻳﻌﻄِﻴﻚ ﺍﻟﺮﺏ ﺇِﳍﹸﻚ ﻧﺼِﻴﺒﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ٤-١: ٢٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﺇِﺫﹶﺍ ﺗﺰﻭﺝ ﺭﺟﻞﹲ ﻣِﻦ ﻓﹶﺘﺎﺓٍ ﻭﻟﹶﻢ ﺗﺮﻕ ﻟﹶﻪ ﺑﻌﺪ ﺫﹶﻟﻚ ﻷَﻧﻪ ﺍﻛﹾﺘﺸﻒ ﻓِﻴﻬﺎ
ﻋﻴﺒﺎﹰ ﻣﺎ ،ﻭﺃﹶﻋﻄﹶﺎﻫﺎ ﻛِﺘﺎﺏ ﻃﹶﻼﻕٍ ﻭﺻﺮﻓﹶﻬﺎ ﻣِﻦ ﺑﻴﺘِﻪِ٢ ،ﻓﹶﺘﺰﻭﺟﺖ ﻣِﻦ ﺭﺟﻞٍ ﺁﺧﺮ ﺑﻌﺪ ﺃﹶﻥﹾ
ﺃﹶﺻﺒﺤﺖ ﻃﹶﻠﻴﻘﹶﺔﹰ٣ ،ﺛﹸﻢ ﻛﹶﺮِﻫﻬﺎ ﺍﻟﺰﻭﺝ ﺍﻟﺜﱠﺎﻧِﻲ ﻭﺳﻠﻤﻬﺎ ﻛِﺘﺎﺏ ﻃﹶﻼﻕٍ ﻭﺻﺮﻓﹶﻬﺎ ﻣِﻦ ﺑﻴﺘِﻪِ،
) ( ٥٤٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﹶﻭ ﺇِﺫﹶﺍ ﻣﺎﺕ ﻫﺬﹶﺍ ﺍﻟﺰﻭﺝ٤ ،ﻓﹶﺈِﻧﻪ ﻳﺤﻈﹶﺮ ﻋﻠﹶﻰ ﺯﻭﺟِﻬﺎ ﺍﻷَﻭﻝ ﺍﻟﺬِﻱ ﻃﹶﻠﻘﹶﻬﺎ ﺃﹶﻥﹾ ﻳﺘﺰﻭ ﺟﻬﺎ
ﻣﺮﺓﹰ ﺃﹸﺧﺮﻯ ،ﺑﻌﺪ ﺃﹶﻥﹾ ﺗﻨﺠﺴﺖ .ﻷَﻥﱠ ﺫﹶﻟﻚ ﺭِﺟﺲ ﻟﹶﺪﻯ ﺍﻟﺮﺏ .ﻓﹶﻼﹶ ﺗﺠﻠﺒﻮﺍ ﺧﻄِﻴﺌﹶﺔﹰ ﻋﻠﹶﻰ
ﺍﻷَﺭﺽِ ﺍﻟﺘِﻲ ﻳﻬﺒﻬﺎ ﺍﻟﺮﺏ ﺇِﻟﹶﻬﻜﹸﻢ ﻟﹶﻜﹸﻢ ﻣِﲑﺍﺛﺎﹰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ٤-١: ٢٤
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﺍﻟﻄﱠﻼﻕ ﻣﺮﺗﺎﻥِ ﻓﹶﺈِﻣﺴﺎﻙ ﺑِﻤﻌﺮﻭﻑٍ ﺃﹶﻭ ﺗﺴﺮِﻳﺢ ﺑِﺈِﺣﺴﺎﻥٍ ﻭﻻ ﻳﺤِﻞﱡ ﻟﹶﻜﹸﻢ ﺃﹶﻥﹾ ﺗﺄﹾﺧـﺬﹸﻭﺍ
ﻣِﻤﺎ ﺁﺗﻴﺘﻤﻮﻫﻦ ﺷﻴﺌﺎﹰ ﺇِﻻ ﺃﹶﻥﹾ ﻳﺨﺎﻓﹶﺎ ﺃﹶﻻ ﻳﻘِﻴﻤﺎ ﺣﺪﻭﺩ ﺍﷲِ ﻓﹶﺈِﻥﹾ ِﺧﻔﹾﺘﻢ ﺃﹶﻻ ﻳﻘِﻴﻤﺎ ﺣـﺪﻭﺩ ﺍﷲِ
ﻓﹶﻼ ﺟﻨﺎﺡ ﻋﻠﹶﻴﻬِﻤﺎ ﻓِﻴﻤﺎ ﺍ ﹾﻓﺘﺪﺕ ﺑِﻪِ ﺗِﻠﻚ ﺣﺪﻭﺩ ﺍﷲِ ﻓﹶﻼ ﺗﻌﺘﺪﻭﻫﺎ ﻭﻣﻦ ﻳﺘﻌﺪ ﺣـﺪﻭﺩ ﺍﷲِ
ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻫﻢ ﺍﻟﻈﱠﺎﳌﹸﻮﻥﹶ ) (٢٢٩ﻓﹶﺈِﻥﹾ ﻃﹶﻠﻘﹶﻬﺎ ﻓﹶﻼ ﺗﺤِﻞﱡ ﻟﹶﻪ ﻣِﻦ ﺑﻌﺪ ﺣﺘﻰ ﺗﻨﻜِﺢ ﺯﻭﺟﺎﹰ ﻏﹶﻴﺮﻩ
ﻓﹶﺈِﻥﹾ ﻃﹶﻠﻘﹶﻬﺎ ﻓﹶﻼ ﺟﻨﺎﺡ ﻋﻠﹶﻴﻬِﻤﺎ ﺃﹶﻥﹾ ﻳﺘﺮﺍﺟﻌﺎ ﺇِﻥﹾ ﻇﹶﻨﺎ ﺃﹶﻥﹾ ﻳﻘِﻴﻤﺎ ﺣﺪﻭﺩ ﺍﷲِ ﻭﺗِﻠﻚ ﺣﺪﻭﺩ ﺍﷲِ
ﻳﺒﻴﻨﻬﺎ ﻟﻘﹶﻮﻡٍ ﻳﻌﻠﹶﻤﻮﻥﹶ )(٢٣٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٣٠ – ٢٢٩ :
)ﻭﺇِﺫﹶﺍ ﻃﹶﻠﻘﹾﺘﻢ ﺍﻟﻨﺴﺎﺀَ ﻓﹶﺒﻠﹶﻐﻦ ﺃﹶﺟﻠﹶﻬﻦ ﻓﹶﺄﹶﻣﺴِﻜﹸﻮﻫﻦ ﺑِﻤﻌﺮﻭﻑٍ ﺃﹶﻭ ﺳﺮﺣﻮﻫﻦ ﺑِﻤﻌـﺮﻭﻑٍ
ﻭﻻ ﺗﻤﺴِﻜﹸﻮﻫﻦ ﺿِﺮﺍﺭﺍﹰ ﻟﺘﻌﺘﺪﻭﺍ ﻭﻣﻦ ﻳﻔﹾﻌﻞ ﺫﹶﻟﻚ ﻓﹶﻘﹶﺪ ﻇﹶﻠﹶﻢ ﻧﻔﹾﺴﻪ ﻭﻻ ﺗﺘﺨِﺬﹸﻭﺍ ﺁﻳﺎﺕِ ﺍﷲِ
ﻫﺰﻭﺍﹰ ﻭﺍﺫﹾﻛﹸﺮﻭﺍ ﻧِﻌﻤﺖ ﺍﷲِ ﻋﻠﹶﻴﻜﹸﻢ ﻭﻣﺎ ﺃﹶﻧﺰﻝﹶ ﻋﻠﹶﻴﻜﹸﻢ ﻣِﻦ ﺍﻟﻜِﺘﺎﺏِ ﻭﺍﳊِﻜﹾﻤﺔِ ﻳﻌِﻈﹸﻜﹸﻢ ﺑِـﻪِ
ﻭﺍﺗﻘﹸﻮﺍ ﺍﷲَ ﻭﺍﻋﻠﹶﻤﻮﺍ ﺃﹶﻥﱠ ﺍﷲَ ﺑِﻜﹸﻞ ﺷﻲﺀٍ ﻋﻠﻴﻢ (٢٣١) ﻭﺇِﺫﹶﺍ ﻃﹶﻠﻘﹾﺘﻢ ﺍﻟﻨﺴﺎﺀَ ﻓﹶﺒﻠﹶﻐﻦ ﺃﹶﺟﻠﹶﻬﻦ
ﻓﹶﻼ ﺗﻌﻀﻠﹸﻮﻫﻦ ﺃﹶﻥﹾ ﻳﻨﻜِﺤﻦ ﺃﹶﺯﻭﺍﺟﻬﻦ ﺇِﺫﹶﺍ ﺗﺮﺍﺿﻮﺍ ﺑﻴﻨﻬﻢ ﺑِﺎﳌﹶﻌﺮﻭﻑِ ﺫﹶﻟﻚ ﻳﻮﻋﻆﹸ ﺑِﻪِ ﻣـﻦ
ﻛﹶﺎﻥﹶ ﻣِﻨﻜﹸﻢ ﻳﺆﻣِﻦ ﺑِﺎﷲِ ﻭﺍﻟﻴﻮﻡِ ﺍﻵﺧِﺮِ ﺫﹶﻟﻜﹸﻢ ﺃﹶﺯﻛﹶﻰ ﻟﹶﻜﹸﻢ ﻭﺃﹶﻃﹾﻬﺮ ﻭﺍﷲُ ﻳﻌﻠﹶـﻢ ﻭﺃﹶﻧـﺘﻢ ﻻ
ﺗﻌﻠﹶﻤﻮﻥﹶ )(٢٣٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٣٢ - ٢٣١ :
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) ( ٥٤٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺷﺘﺎن رﻗﻢ ١٣١ -
ﺃﻋﻄﻲ ﺍﻷﺟﲑ
ﺃﺟﺮﻩ ﻗﺒﻞ ﺃﻥ ﳚﻒ ﻋﺮﻗﻪ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٤) :ﻻ ﻀﻢ ﺃﹸﺟﺮﺓﹶ ﻣِﺴﻜﲔٍ ﻭﻻ ﺑﺎﺋِﺲٍ ﻣِﻦ ﺇﺧﻮﺗِﻚ ﺑﲏ ﺇِﺳﺮﺍﺋﻴﻞﹶ ،ﺃﻭ ﻣِﻦ
ﺍﻟﺪﺧﻼﺀِ ﺍﻟﺬﻳﻦ ﰲ ﺃﺭﺿِﻚ ﻭﻣﺪﻧِﻚ١٥ .ﺑﻞ ﺍﹶﺩﻓﹶﻊ ﺇﻟﻴﻪِ ﺃﺟﺮﺗﻪ ﰲ ﻳﻮﻣِﻪِ ﻗﹶﺒﻞﹶ ﺃﻥﹾ ﺗﻐﻴﺐ
ﻋﻠﹶﻴﻬﺎ ﺍﻟﺸﻤﺲ ،ﻷﻧﻪ ﻣِﺴﻜﲔ ﻭﺑِﻬﺎ ﻳﻌﻮﻝﹸ ﻧﻔﹾﺴﻪ ﻟﺌﻼﹶ ﻳﺪﻋﻮ ﻋﻠﹶﻴﻚ ﺇﱃ ﺍﻟﺮﺏ ﻓﺘﻜﻮﻥﹶ
ﻋﻠﹶﻴﻚ ﺧﻄﻴﺌﺔﹲ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ١٥-١٤: ٢٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»١٤) :ﻻﹶ ﺗﻈﹾﻠﻢ ﺃﹶﺟِﲑﺍ ﻣِﺴﻜِﻴﻨﺎ ﻭﻓﹶﻘِﲑﺍ ﻣِﻦ ﺇِﺧﻮﺗِﻚ ﺃﹶﻭ ﻣِﻦ ﺍﻟﻐﺮﺑﺎﺀِ ﺍﻟﺬِﻳﻦ ﻓِﻲ
ﺃﹶﺭﺿِﻚ ،ﻓِﻲ ﺃﹶﺑﻮﺍﺑِﻚ١٥ .ﻓِﻲ ﻳﻮﻣِﻪِ ﺗﻌﻄِﻴﻪِ ﺃﹸﺟﺮﺗﻪ ،ﻭﻻﹶ ﺗﻐﺮﺏ ﻋﻠﹶﻴﻬﺎ ﺍﻟﺸﻤﺲ ،ﻷَﻧﻪ ﻓﹶﻘِﲑ
ﻭﺇِﻟﹶﻴﻬﺎ ﺣﺎﻣِﻞﹲ ﻧﻔﹾﺴﻪ ،ﻟﺌﹶﻼﱠ ﻳﺼﺮﺥ ﻋﻠﹶﻴﻚ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ﹶﻓﺘﻜﹸﻮﻥﹶ ﻋﻠﹶﻴﻚ ﺧﻄِﻴﺔﹲ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ١٥-١٤: ٢٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٤) :ﻻﹶ ﺗﻈﹾﻠﻢ ﺃﹶﺟِﲑﺍﹰ ﻭﻓﹶﻘِﲑﺍﹰ ،ﺳﻮﺍﺀٌ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺃﹶﻭ ﻣِﻦ
ﺍﻟﻐﺮﺑﺎﺀِ ﺍﳌﹸﻘِﻴﻤِﲔ ﻓِﻲ ﻣﺪِﻳﻨﺘِﻚ١٥ .ﺍﺩﻓﹶﻊ ﻟﹶﻪ ﺃﹸﺟﺮﺗﻪ ﻓِﻲ ﻳﻮﻣِﻪِ ﻗﹶﺒﻞﹶ ﻏﹸﺮﻭﺏِ ﺍﻟﺸﻤﺲِ ﻷَﻧﻪ
ﺸﻜﹾﻮﻯ ﺿِﺪﻙ ،ﹶﻓﺘﻜﹸﻮﻥﹸ
ﺤﺼﻮﻝ ﻋﻠﹶﻴﻬﺎ .ﻭﺇِﻻﱠ ﺗﻮﺟﻪ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ﺑِﺎﻟ
ﻓﹶﻘِﲑ ،ﺃﹶﺟﻬﺪ ﻧﻔﹾﺴﻪ ﻟﻠ
ﻫﺬِﻩِ ﻋﻠﹶﻴﻚ ﺧﻄِﻴﺌﹶﺔﹰ( .
) ( ٥٤٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ١٥-١٤: ٢٤
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻋﻦ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ :ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ ) :eﺃﹶﻋﻄﹸﻮﺍ ﺍﻷَﺟِﲑ
ﺃﹶﺟﺮﻩ ﻗﺒﻞ ﺃﹶﻥﹾ ﻳﺠِﻒ ﻋﺮﻗﹸﻪ. (
ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ (٢٤٤٣) ٨١٧/٢ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ )(١٠٥٥
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ﺷﺘﺎن رﻗﻢ ١٣٢ -
ﺍﻟﻌﺸﺎﺀ ﺍﻟﺮﺑﺎﱐ ،ﻫﻞ ﻳﺴﺘﻄﻴﻊ
ﺭﺑﻚ ﺃﻥ ﻳﱰﻝ ﻋﻠﻴﻨﺎ ﻣﺎﺋﺪﺓ ﻣﻦ ﺍﻟﺴﻤﺎﺀ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٢٨) :ﻓﹶﺴﺄﹶﻟﹸﻮﻩ»:ﻣﺎﺫﹶﺍ ﻧﻔﹾﻌﻞﹸ ﻟﻨﻌﻤﻞﹶ ﻣﺎ ﻳﻄﹾﻠﹸﺒﻪ ﺍﷲ ؟« ٢٩ﺃﹶﺟﺎﺏ ﻳﺴﻮﻉ» :ﺍﻟﻌﻤﻞﹸ
ﺍﻟﺬِﻱ ﻳﻄﹾﻠﹸﺒﻪ ﺍﷲ ﻫﻮ ﺃﹶﻥﹾ ﺗﺆﻣِﻨﻮﺍ ﺑِﻤﻦ ﺃﹶﺭﺳﻠﹶﻪ٣٠ .«ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ» :ﻣﺎ ﺍﻵﻳﺔﹸ ﺍﻟﺘِﻲ ﺗﻌﻤﻠﹸﻬﺎ
ﻟﻨﺮﺍﻫﺎ ﻭﻧﺆﻣِﻦ ﺑِﻚ؟ ﻣﺎﺫﹶﺍ ﺗﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﺗﻌﻤﻞﹶ؟ ٣١ﻓﹶﺈِﻥﱠ ﺃﹶﺑﺎﺀَﻧﺎ ﺃﹶﻛﹶﻠﹸﻮﺍ ﺍﳌﹶﻦ ﻓِﻲ ﺍﻟﺒﺮﻳﺔِ ﻛﹶﻤﺎ ﺟﺎﺀَ
ﻓِﻲ ﺍﻟﻜِﺘﺎﺏِ :ﺃﹶﻋﻄﹶﺎﻫﻢ ﻣﻦ ﺍﻟﺴﻤﺎﺀِ ﺧﺒﺰﺍﹰ ﻟﻴﺄﹾﻛﹸﻠﹸﻮﺍ«٣٢ﻓﹶﺄﹶﺟﺎﺑﻬﻢ ﻳﺴﻮﻉ» :ﺍﳊﹶﻖ ﺍﳊﹶﻖ
ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﺇِﻥﱠ ﻣﻮﺳﻰ ﻟﹶﻢ ﻳﻌﻄِﻜﹸﻢ ﺧﺒﺰﺍﹰ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ،ﻭﺇِﻧﻤﺎ ﺃﹶﺑِﻲ ﻫﻮ ﺍﻟﺬِﻱ ﻳﻌﻄِﻴﻜﹸﻢ ﺍﻵﻥﹶ
ﺧﺒﺰ ﺍﻟﺴﻤﺎﺀِ ﺍﳊﹶﻘِﻴﻘِﻲ٣٣ ،ﻓﹶﺨﺒﺰ ﺍﷲ ﻫﻮ ﺍﻟﻨﺎﺯِﻝﹸ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﺍﻟﻮﺍﻫِﺐ ﺣﻴﺎﺓﹰ ﻟﻠﻌﺎﻟﹶﻢِ«.
٣٤ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ» :ﻳﺎﺳﻴﺪ ،ﺃﹶﻋﻄِﻨﺎ ﻓِﻲ ﻛﹸﻞ ﺣِﲔٍ ﻫﺬﹶﺍ ﺍﳋﹸﺒﺰ٣٥ .«ﻓﹶﺄﹶﺟﺎﺑﻬﻢ ﻳﺴﻮﻉ» :ﺃﹶﻧﺎ ﻫﻮ
ﺧﺒﺰ ﺍﳊﹶﻴﺎﺓِ .ﻓﹶﺎﻟﺬِﻱ ﻳﻘﹾﺒِﻞﹸ ﺇِﻟﹶﻲ ﻻﹶ ﻳﺠﻮﻉ ،ﻭﺍﻟﺬِﻱ ﻳﺆﻣِﻦ ﺑِﻲ ﻻﹶ ﻳﻌﻄﹶﺶ ﺃﹶﺑﺪﺍﹰ٣٦ .ﻭﻟﻜِﻦ
ﻗﹸﻠﺖ ﻟﹶﻜﹸﻢ ﺇِﻧﻜﹸﻢ ﺭﺃﹶﻳﺘﻤﻮﻧِﻲ ﻭﻻﹶ ﺗﺆﻣِﻨﻮﻥﹶ٣٧ ،ﻭﻟﻜِﻦ ﻛﹸﻞ ﻣﺎ ﻳﻬﺒﻪ ﺍﻵﺏ ﱄ ﺳﻴﺄﹾﺗِﻲ ﺇِﻟﹶﻲ،
ﻭﻣﻦ ﻳﺄﹾﺕِ ﺇِﻟﹶﻲ ﻻﹶ ﺃﹶﻃﹾﺮﺣﻪ ﺇِﻟﹶﻰ ﺍﳋﹶﺎﺭِﺝِ ﺃﹶﺑﺪﺍﹰ٣٨ ،ﻓﹶﻘﹶﺪ ﻧﺰﻟﺖ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ،ﻻﹶ ﻷُﺗِﻢ
) ( ٥٤٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﺸِﻴﺌﹶﺘِﻲ ،ﺑﻞ ﻣﺸِﻴﺌﹶﺔﹶ ﺍﻟﺬِﻱ ﺃﹶﺭﺳﻠﹶﻨِﻲ٣٩ .ﻭﻣﺸِﻴﺌﹶﺘﻪ ﻫِﻲ ﺃﹶﻥﹾ ﻻﹶ ﺃﹶﺩﻉ ﺃﹶﺣﺪﺍﹰ ﻣِﻤﻦ ﻭﻫﺒﻬﻢ ﱄ
ﻳﻬﻠﻚ ،ﺑﻞ ﺃﹸﻗِﻴﻤﻪ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻷَﺧِﲑِ٤٠ .ﻧﻌﻢ !ﺇِﻥﱠ ﻣﺸِﻴﺌﹶﺔﹶ ﺃﹶﺑِﻲ ﻫِﻲ ﺃﹶﻥﱠ ﻛﹸﻞ ﻣﻦ ﻳﺮﻯ ﺍﻻِﺑﻦ
ﻭﻳﺆﻣِﻦ ﺑِﻪِ ﺗﻜﹸﻮﻥﹸ ﻟﹶﻪ ﺍﳊﹶﻴﺎﺓﹸ ﺍﻷَﺑﺪِﻳﺔﹸ ،ﻭﺳﹸﺄﻗِﻴﻤﻪ ﺃﹶﻧﺎ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻷَﺧِﲑِ«٤١.ﻓﹶﺄﹶﺧﺬﹶ ﺍﻟﻴﻬﻮﺩ
ﻳﺘﺬﹶﻣﺮﻭﻥﹶ ﻋﻠﹶﻰ ﻳﺴﻮﻉ ﻷَﻧﻪ ﻗﹶﺎﻝﹶ» :ﺃﹶﻧﺎ ﺍﳋﹸﺒﺰ ﺍﻟﺬِﻱ ﻧﺰﻝﹶ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ«٤٢ .ﻭﻗﹶﺎﻟﹸﻮﺍ:
»ﺃﹶﻟﹶﻴﺲ ﻫﺬﹶﺍ ﻳﺴﻮﻉ ﺍﺑﻦ ﻳﻮﺳﻒ ،ﺍﻟﺬِﻱ ﻧﻌﺮِﻑ ﻧﺤﻦ ﺃﹶﺑﺎﻩ ﻭﺃﹸﻣﻪ ،ﹶﻓﻜﹶﻴﻒ ﻳﻘﹸﻮﻝﹸ :ﺇِﻧﻲ
ﻧﺰﻟﺖ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ؟« ٤٣ﻓﹶﺄﹶﺟﺎﺑﻬﻢ ﻳﺴﻮﻉ» :ﻻﹶ ﺗﺘﺬﹶﻣﺮﻭﺍ ﻓِﻴﻤﺎ ﺑﻴﻨﻜﹸﻢ٤٤ !ﻻﹶ ﻳﻘﹾﺪِﺭ ﺃﹶﺣﺪ
ﺃﹶﻥﹾ ﻳﺄﹾﺗِﻲ ﺇِﻟﹶﻲ ﺇِﻻﱠ ﺇِﺫﹶﺍ ﺍﺟﺘﺬﹶﺑﻪ ﺍﻵﺏ ﺍﻟﺬِﻱ ﺃﹶﺭ ﺳﻠﹶﻨِﻲ .ﻭﺃﹶﻧﺎ ﺃﹸﻗِﻴﻤﻪ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻷَﺧِﲑِ٤٥ .ﺟﺎﺀَ
ﻓِﻲ ﻛﹸﺘﺐِ ﺍﻷَﻧﺒِﻴﺎﺀِ :ﺳﻴﺘﻌﻠﻢ ﺍﳉﹶﻤِﻴﻊ ﻣِﻦ ﺍﷲِ .ﻭﻛﹸﻞﱡ ﻣﻦ ﻳﺴﻤﻊ ﺍﻵﺏ ﻭﻳﺘﻌﻠﻢ ﻣِﻨﻪ ﻳﺄﹾﺗِﻲ
ﺇِﻟﹶﻲ٤٦ .ﻭﻟﹶﻴﺲ ﻣﻌﻨﻰ ﻫﺬﹶﺍ ﺃﹶﻥﱠ ﺃﹶﺣﺪﺍﹰ ﺭﺃﹶﻯ ﺍﻵﺏ :ﻓﹶﻤﺎ ﺭﺁﻩ ﺇِﻻﱠ ﺍﻟﺬِﻱ ﻛﹶﺎﻥﹶ ﻣﻊ ﺍﷲِ .ﻫﻮ
ﻭﺣﺪﻩ ﺭﺃﹶﻯ ﺍﻵﺏ٤٧ .ﺍﳊﹶﻖ ﺍﳊﹶﻖ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﺇِﻥﱠ ﺍﻟﺬِﻱ ﻳﺆﻣِﻦ ﺑِﻲ ﻓﹶﻠﹶﻪ ﺣﻴﺎﺓﹲ ﺃﹶﺑﺪِﻳﺔﹲ.
٤٨ﺃﹶﻧﺎ ﻫﻮ ﺧﺒﺰ ﺍﳊﹶﻴﺎﺓِ٤٩ .ﺃﹶﻛﹶﻞﹶ ﺃﹶﺑﺎﺅﻛﹸﻢ ﺍﳌﹶﻦ ﻓِﻲ ﺍﻟﺒﺮﻳﺔِ ﺛﹸﻢ ﻣﺎﺗﻮﺍ٥٠ ،ﻭﻟﻜِﻦ ﻫﺎ ﻫﻨﺎ
ﺍﳋﹸﺒﺰ ﺍﻟﻨﺎﺯِﻝﹸ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻟﻴﺄﹾﻛﹸﻞﹶ ﻣِﻨﻪ ﺍﻹﻧﺴﺎﻥ ﻓﹶﻼﹶ ﻳﻤﻮﺕ٥١ .ﺃﹶﻧﺎ ﺍﳋﹸﺒﺰ ﺍﳊﹶﻲ ﺍﻟﺬِﻱ ﻧﺰﻝﹶ
ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ .ﺇِﻥﹾ ﺃﹶﻛﹶﻞﹶ ﺃﹶﺣﺪ ﻣِﻦ ﻫﺬﹶﺍ ﺍﳋﹸﺒﺰِ ﻳﺤﻴﺎ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ .ﻭﺍﳋﹸﺒﺰ ﺍﻟﺬِﻱ ﺃﹸﻗﹶﺪﻣﻪ ﺃﹶﻧﺎ ،ﻫﻮ
ﺟﺴﺪِﻱ ،ﺃﹶﺑﺬﹸﻟﹸﻪ ﻣِﻦ ﺃﹶﺟﻞ ﺃﹶﻥﹾ ﻳﺤﻴﺎ ﺍﻟﻌﺎﻟﹶﻢ٥٢.«ﻓﹶﺄﹶﺛﹶﺎﺭ ﻫﺬﹶﺍ ﺍﻟﻜﹶﻼﹶﻡ ﺟِﺪﺍﻻﹰ ﻋﻨِﻴﻔﺎﹰ ﺑﻴﻦ
ﺍﻟﻴﻬﻮﺩِ ،ﻭﺗﺴﺎﺀَﻟﹸﻮﺍ» :ﻛﹶﻴﻒ ﻳﻘﹾﺪِﺭ ﻫﺬﹶﺍ ﺃﹶﻥﹾ ﻳﻌﻄِﻴﻨﺎ ﺟﺴﺪﻩ ﻟﻨﺄﹾﻛﹸﻠﹶﻪ؟« ٥٣ﻓﹶﺄﹶﺟﺎﺑﻬﻢ ﻳﺴﻮﻉ:
»ﺍﳊﹶﻖ ﺍﳊﹶﻖ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﺇِﺫﹶﺍ ﻟﹶﻢ ﺗ ﹾﺄﻛﹸﻠﹸﻮﺍ ﺟﺴﺪ ﺍﺑﻦِ ﺍﻹﻧﺴﺎﻥ ﻭﺗﺸﺮﺑﻮﺍ ﺩﻣﻪ ﻓﹶﻼﹶ ﺣﻴﺎﺓﹶ ﻟﹶﻜﹸﻢ
ﻓِﻲ ﺩﺍﺧِﻠﻜﹸﻢ٥٤ .ﻣﻦ ﻳﺄﹾﻛﹸﻞ ﺟﺴﺪِﻱ ﻭﻳﺸﺮ ﺏ ﺩﻣِﻲ ،ﻓﹶﻠﹶﻪ ﺣﻴﺎﺓﹲ ﺃﹶﺑﺪِﻳﺔﹲ ،ﻭﺃﹶﻧﺎ ﺃﹸﻗِﻴﻤﻪ ﻓِﻲ
ﺍﻟﻴﻮﻡِ ﺍﻷَﺧِﲑِ٥٥ ،ﻷَﻥﱠ ﺟﺴﺪِﻱ ﻫﻮ ﺍﻟﻄﱠﻌﺎﻡ ﺍﳊﹶﻘِﻴﻘِﻲ ،ﻭﺩﻣِﻲ ﻫﻮ ﺍﻟﺸﺮﺍﺏ ﺍﳊﹶﻘِﻴﻘِﻲ.
٥٦ﻭﻛﹸﻞﱡ ﻣﻦ ﻳﺄﹾﻛﹸﻞﹸ ﺟﺴﺪِﻱ ﻭﻳﺸﺮﺏ ﺩﻣِﻲ ،ﻳﺜﹾﺒﺖ ﻓِﻲ ﻭﺃﹶﻧﺎ ﻓِﻴﻪِ٥٧ .ﻭﻛﹶﻤﺎ ﺃﹶﻧﻲ ﺃﹶﺣﻴﺎ
ﳋﺒﺰ ﺍﻟﺬِﻱ
ﺑِﺎﻵﺏِ ﺍﳊﹶﻲ ﺍﻟﺬِﻱ ﺃﹶﺭﺳﻠﹶﻨِﻲ ،ﻓﹶﻜﹶﺬﻟﻚ ﻳﺤﻴﺎ ﺑِﻲ ﻣﻦ ﻳﺄﹾﻛﹸﻠﹸﻨِﻲ٥٨ .ﻫﺬﹶﺍ ﻫﻮ ﺍ ﹸ
ﻧﺰﻝﹶ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ،ﻭﻫﻮ ﻟﹶﻴﺲ ﻛﹶﺎﳌﹶﻦ ﺍﻟﺬِﻱ ﺃﹶﻛﹶﻠﹶﻪ ﺃﹶﺑﺎﺅﻛﹸﻢ ﺛﹸﻢ ﻣﺎﺗﻮﺍ .ﻓﹶﺎﻟﺬِﻱ ﻳﺄﹾﻛﹸﻞﹸ ﻫﺬﹶﺍ
ﺍﳋﹸﺒﺰ ﻳﺤﻴﺎ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ«( .
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ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻮﺣﻨﺎ٥٨-٢٨ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٢٨) :ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ»:ﻣﺎﺫﹶﺍ ﻧﻔﹾﻌﻞﹸ ﺣﺘﻰ ﻧﻌﻤﻞﹶ ﺃﹶﻋﻤﺎﻝﹶ ﺍﷲِ؟« ٢٩ﺃﹶﺟﺎﺏ ﻳﺴﻮﻉ ﻭﻗﹶﺎﻝﹶ
ﻟﹶﻬﻢ»:ﻫﺬﹶﺍ ﻫﻮ ﻋﻤﻞﹸ ﺍﷲِ :ﺃﹶﻥﹾ ﺗﺆﻣِﻨﻮﺍ ﺑِﺎﻟﺬِﻱ ﻫﻮ ﺃﹶﺭﺳﻠﹶﻪ٣٠ .«ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ»:ﻓﹶﺄﹶﻳﺔﹶ ﺁﻳﺔٍ ﺗﺼﻨﻊ
ﻟﻨﺮﻯ ﻭﻧﺆﻣِﻦ ﺑِﻚ؟ ﻣﺎﺫﹶﺍ ﺗﻌﻤﻞﹸ؟ ٣١ﺁﺑﺎﺅﻧﺎ ﺃﹶﻛﹶﻠﹸﻮﺍ ﺍﳌﹶﻦ ﻓِﻲ ﺍﻟﺒﺮﻳﺔِ ،ﻛﹶﻤﺎ ﻫﻮ ﻣﻜﹾﺘﻮﺏ :ﺃﹶﻧﻪ
ﺃﹶﻋﻄﹶﺎﻫﻢ ﺧﺒﺰﺍ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻟﻴﺄﹾﻛﹸﻠﹸﻮﺍ«٣٢.ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻳﺴﻮﻉ»:ﺍﳊﹶﻖ ﺍﳊﹶﻖ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﻟﹶﻴﺲ
ﻣﻮﺳﻰ ﺃﹶﻋﻄﹶﺎﻛﹸﻢ ﺍﳋﹸﺒﺰ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ،ﺑﻞ ﺃﹶﺑِﻲ ﻳﻌﻄِﻴﻜﹸﻢ ﺍﳋﹸﺒﺰ ﺍﳊﹶﻘِﻴﻘِﻲ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ٣٣ ،ﻷَﻥﱠ
ﺧﺒﺰ ﺍﷲِ ﻫﻮ ﺍﻟﻨﺎﺯِﻝﹸ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﺍﻟﻮﺍﻫِﺐ ﺣﻴﺎﺓﹰ ﻟﻠﻌﺎﻟﹶﻢِ«٣٤ .ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ»:ﻳﺎ ﺳﻴﺪ ،ﺃﹶﻋﻄِﻨﺎ
ﻓِﻲ ﻛﹸﻞ ﺣِﲔٍ ﻫﺬﹶﺍ ﺍﳋﹸﺒﺰ٣٥ .«ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻳﺴﻮﻉ»:ﺃﹶﻧﺎ ﻫﻮ ﺧﺒﺰ ﺍﳊﹶﻴﺎﺓِ .ﻣﻦ ﻳﻘﹾﺒِﻞ ﺇِﻟﹶﻲ ﻓﹶﻼﹶ
ﻳﺠﻮﻉ ،ﻭﻣﻦ ﻳﺆﻣِﻦ ﺑِﻲ ﻓﹶﻼﹶ ﻳﻌﻄﹶﺶ ﺃﹶﺑﺪﺍ٣٦ .ﻭﻟﻜِﻨﻲ ﻗﹸﻠﺖ ﻟﹶﻜﹸﻢ :ﺇِﻧﻜﹸﻢ ﻗﹶﺪ ﺭﺃﹶﻳﺘﻤﻮﻧِﻲ،
ﻭﻟﹶﺴﺘﻢ ﺗﺆﻣِﻨﻮﻥﹶ٣٧ .ﻛﹸﻞﱡ ﻣﺎ ﻳﻌﻄِﻴﻨِﻲ ﺍﻵﺏ ﻓﹶﺈِﻟﹶﻲ ﻳﻘﹾﺒِﻞﹸ ،ﻭﻣﻦ ﻳﻘﹾﺒِﻞ ﺇِﻟﹶﻲ ﻻﹶ ﺃﹸﺧﺮِﺟﻪ ﺧﺎﺭِﺟﺎ.
٣٨ﻷَﻧﻲ ﻗﹶﺪ ﻧﺰﻟﺖ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ،ﻟﹶﻴﺲ ﻷَﻋﻤﻞﹶ ﻣﺸِﻴﺌﹶﺘِﻲ ،ﺑﻞ ﻣﺸِﻴﺌﹶﺔﹶ ﺍﻟﺬِﻱ ﺃﹶﺭﺳﻠﹶﻨِﻲ.
٣٩ﻭﻫﺬِﻩِ ﻣﺸِﻴﺌﹶﺔﹸ ﺍﻵﺏِ ﺍﻟﺬِﻱ ﺃﹶﺭﺳﻠﹶﻨِﻲ :ﺃﹶﻥﱠ ﻛﹸﻞ ﻣﺎ ﺃﹶﻋﻄﹶﺎﻧِﻲ ﻻﹶ ﺃﹸﺗﻠﻒ ﻣِﻨﻪ ﺷﻴﺌﹰﺎ ،ﺑﻞ ﺃﹸﻗِﻴﻤﻪ
ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻷَﺧِﲑِ٤٠ .ﻷَﻥﱠ ﻫﺬِﻩِ ﻫِﻲ ﻣﺸِﻴﺌﹶﺔﹸ ﺍﻟﺬِﻱ ﺃﹶﺭﺳﻠﹶﻨِﻲ :ﺃﹶﻥﱠ ﻛﹸﻞ ﻣﻦ ﻳﺮﻯ ﺍﻻﺑﻦ
ﻭﻳﺆﻣِﻦ ﺑِﻪِ ﺗﻜﹸﻮﻥﹸ ﻟﹶﻪ ﺣﻴﺎﺓﹲ ﺃﹶﺑﺪِﻳﺔﹲ ،ﻭﺃﹶﻧﺎ ﺃﹸﻗِﻴﻤﻪ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻷَﺧِﲑِ«٤١.ﻓﹶﻜﹶﺎﻥﹶ ﺍﻟﻴﻬﻮﺩ ﻳﺘﺬﹶﻣﺮﻭﻥﹶ
ﻋﻠﹶﻴﻪِ ﻷَﻧﻪ ﻗﹶﺎﻝﹶ»:ﺃﹶﻧﺎ ﻫﻮ ﺍﳋﹸﺒﺰ ﺍﻟﺬِﻱ ﻧﺰﻝﹶ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ«٤٢ .ﻭﻗﹶﺎﻟﹸﻮﺍ» :ﺃﹶﻟﹶﻴﺲ ﻫﺬﹶﺍ ﻫﻮ
ﻳﺴﻮﻉ ﺑﻦ ﻳﻮﺳﻒ ،ﺍﻟﺬِﻱ ﻧﺤﻦ ﻋﺎﺭِﻓﹸﻮﻥﹶ ﺑِﺄﹶﺑِﻴﻪِ ﻭﺃﹸﻣﻪِ؟ ﹶﻓﻜﹶﻴﻒ ﻳﻘﹸﻮﻝﹸ ﻫﺬﹶﺍ :ﺇِﻧﻲ ﻧﺰﻟﺖ ﻣِﻦ
ﺍﻟﺴﻤﺎﺀِ؟« ٤٣ﻓﹶﺄﹶﺟﺎﺏ ﻳﺴﻮﻉ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ»:ﻻﹶ ﺗﺘﺬﹶﻣﺮﻭﺍ ﻓِﻴﻤﺎ ﺑﻴﻨﻜﹸﻢ٤٤ .ﻻﹶ ﻳﻘﹾﺪِﺭ ﺃﹶﺣﺪ ﺃﹶﻥﹾ
ﻳﻘﹾﺒِﻞﹶ ﺇِﻟﹶﻲ ﺇِﻥﹾ ﻟﹶﻢ ﻳﺠﺘﺬِﺑﻪ ﺍﻵﺏ ﺍﻟﺬِﻱ ﺃﹶﺭ ﺳﻠﹶﻨِﻲ ،ﻭﺃﹶﻧﺎ ﺃﹸﻗِﻴﻤﻪ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻷَﺧِﲑِ٤٥ .ﺇِﻧﻪ
ﻣﻜﹾﺘﻮﺏ ﻓِﻲ ﺍﻷَﻧﺒِﻴﺎﺀِ :ﻭﻳﻜﹸﻮﻥﹸ ﺍﳉﹶﻤِﻴﻊ ﻣﺘﻌﻠﻤِﲔ ﻣِﻦ ﺍﷲِ .ﻓﹶﻜﹸﻞﱡ ﻣﻦ ﺳﻤِﻊ ﻣِﻦ ﺍﻵﺏِ ﻭﺗﻌﻠﻢ
ﻳﻘﹾﺒِﻞﹸ ﺇِﻟﹶﻲ٤٦ .ﻟﹶﻴﺲ ﺃﹶﻥﱠ ﺃﹶﺣﺪﺍ ﺭﺃﹶﻯ ﺍﻵﺏ ﺇِﻻﱠ ﺍﻟﺬِﻱ ﻣِﻦ ﺍﷲِ .ﻫﺬﹶﺍ ﻗﹶﺪ ﺭﺃﹶﻯ ﺍﻵﺏ٤٧ .ﺍﹶﳊﹶﻖ
ﺍﳊﹶﻖ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﻣﻦ ﻳﺆﻣِﻦ ﺑِﻲ ﻓﹶﻠﹶﻪ ﺣﻴﺎﺓﹲ ﺃﹶﺑﺪِﻳﺔﹲ٤٨ .ﺃﹶﻧﺎ ﻫﻮ ﺧﺒﺰ ﺍﳊﹶﻴﺎﺓِ٤٩ .ﺁﺑﺎﺅﻛﹸﻢ ﺃﹶﻛﹶﻠﹸﻮﺍ
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ﺍﳌﹶﻦ ﻓِﻲ ﺍﻟﺒﺮﻳﺔِ ﻭﻣﺎﺗﻮﺍ٥٠ .ﻫﺬﹶﺍ ﻫﻮ ﺍﳋﹸﺒﺰ ﺍﻟﻨﺎﺯِﻝﹸ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ،ﻟﻜﹶﻲ ﻳﺄﹾﻛﹸﻞﹶ ﻣِﻨﻪ ﺍﻹﻧﺴﺎﻥ
ﻭﻻﹶ ﻳﻤﻮﺕ٥١ .ﺃﹶﻧﺎ ﻫﻮ ﺍﳋﹸﺒﺰ ﺍﳊﹶﻲ ﺍﻟﺬِﻱ ﻧﺰﻝﹶ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ .ﺇِﻥﹾ ﺃﹶﻛﹶﻞﹶ ﺃﹶﺣﺪ ﻣِﻦ ﻫﺬﹶﺍ ﺍﳋﹸﺒﺰِ
ﻳﺤﻴﺎ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ .ﻭﺍﳋﹸﺒﺰ ﺍﻟﺬِﻱ ﺃﹶﻧﺎ ﺃﹸﻋﻄِﻲ ﻫﻮ ﺟﺴﺪِﻱ ﺍﻟﺬِﻱ ﺃﹶﺑﺬِﻟﹸﻪ ﻣِﻦ ﺃﹶﺟﻞ ﺣﻴﺎﺓِ
ﺍﻟﻌﺎﻟﹶﻢِ«٥٢.ﻓﹶﺨﺎﺻﻢ ﺍﻟﻴﻬﻮﺩ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ ﻗﹶﺎﺋِﻠﲔ»:ﻛﹶﻴﻒ ﻳﻘﹾﺪِﺭ ﻫﺬﹶﺍ ﺃﹶﻥﹾ ﻳﻌﻄِﻴﻨﺎ ﺟﺴﺪﻩ
ﻟﻨﺄﹾﻛﹸﻞﹶ؟« ٥٣ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻳﺴﻮﻉ»:ﺍﳊﹶﻖ ﺍﳊﹶﻖ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﺇِﻥﹾ ﻟﹶﻢ ﺗ ﹾﺄﻛﹸﻠﹸﻮﺍ ﺟﺴﺪ ﺍﺑﻦِ
ﺍﻹﻧﺴﺎﻥ ﻭﺗﺸﺮﺑﻮﺍ ﺩﻣﻪ ،ﻓﹶﻠﹶﻴﺲ ﻟﹶﻜﹸﻢ ﺣﻴﺎﺓﹲ ﻓِﻴﻜﹸﻢ٥٤ .ﻣﻦ ﻳﺄﹾﻛﹸﻞﹸ ﺟﺴﺪِﻱ ﻭﻳﺸﺮﺏ ﺩﻣِﻲ
ﻓﹶﻠﹶﻪ ﺣﻴﺎﺓﹲ ﺃﹶﺑﺪِﻳﺔﹲ ،ﻭﺃﹶﻧﺎ ﺃﹸﻗِﻴﻤﻪ ﻓِﻲ ﺍﻟﻴﻮﻡِ ﺍﻷَﺧِﲑِ٥٥ ،ﻷَﻥﱠ ﺟﺴﺪِﻱ ﻣﺄﹾﻛﹶﻞﹲ ﺣﻖ ﻭﺩﻣِﻲ ﻣﺸﺮﺏ
ﺣﻖ٥٦ .ﻣﻦ ﻳﺄﹾﻛﹸﻞ ﺟﺴﺪِﻱ ﻭﻳﺸﺮﺏ ﺩﻣِﻲ ﻳﺜﹾﺒﺖ ﻓِﻲ ﻭﺃﹶﻧﺎ ﻓِﻴﻪِ٥٧ .ﻛﹶﻤﺎ ﺃﹶﺭﺳﻠﹶﻨِﻲ ﺍﻵﺏ
ﺍﳊﹶﻲ ،ﻭﺃﹶﻧﺎ ﺣﻲ ﺑِﺎﻵﺏِ ،ﻓﹶﻤﻦ ﻳﺄﹾﻛﹸﻠﻨِﻲ ﻓﹶﻬﻮ ﻳﺤﻴﺎ ﺑِﻲ٥٨ .ﻫﺬﹶﺍ ﻫﻮ ﺍﳋﹸﺒﺰ ﺍﻟﺬِﻱ ﻧﺰﻝﹶ ﻣِﻦ
ﺍﻟﺴﻤﺎﺀِ .ﻟﹶﻴﺲ ﻛﹶﻤﺎ ﺃﹶﻛﹶﻞﹶ ﺁﺑﺎﺅﻛﹸﻢ ﺍﳌﹶﻦ ﻭﻣﺎﺗﻮﺍ .ﻣﻦ ﻳﺄﹾﻛﹸﻞ ﻫﺬﹶﺍ ﺍﳋﹸﺒﺰ ﻓﹶﺈِﻧﻪ ﻳﺤﻴﺎ ﺇِﻟﹶﻰ
ﺍﻷَﺑﺪِ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻮﺣﻨﺎ٥٨-٢٨ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٨) :ﻗﺎﻟﻮﺍ ﻟﹶﻪ» :ﻛﻴﻒ ﻧﻌﻤﻞﹸ ﻣﺎ ﻳﺮﻳﺪﻩ ﺍﷲُ؟« ٢٩ﻓﺄﺟﺎﺑﻬﻢ» :ﺃﻥﹾ
ﺗﺆﻣِﻨﻮﺍ ﺑِﻤﻦ ﺃﺭﺳﻠﹶﻪ :ﻫﺬﺍ ﻣﺎ ﻳﺮﻳﺪﻩ ﺍﷲُ« ٣٠.ﻓﻘﺎﻟﻮﺍ ﻟﹶﻪ» :ﺃﺭِﻧﺎ ﺁﻳﺔﹰ ﺣﺘﻰ ﻧﺆﻣِﻦ ﺑِﻚ !ﻣﺎﺫﺍ
ﺗﻘﺪِﺭ ﺃﻧﺖ ﺃﻥﹾ ﺗﻌﻤﻞﹶ؟ ٣١ﺁﺑﺎﺅﻧﺎ ﺃﻛﹶﻠﹸﻮﺍ ﺍﳌﹶﻦ ﰲ ﺍﻟﱪﻳﺔِ ،ﻛﻤﺎ ﺟﺎﺀَ ﰲ ﺍﻟﻜِﺘﺎﺏِ» :ﺃﻋﻄﺎﻫﻢ
ﺧﺒﺰﺍ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻟﻴﺄﻛﹸﻠﻮﺍ« ٣٢ .ﻓﺄﺟﺎﺑﻬﻢ ﻳﺴﻮﻉ» :ﺍﳊﻖ ﺍﳊﻖ ﺃﻗﻮﻝﹸ ﻟﻜﹸﻢ :ﻣﺎ ﺃﻋﻄﺎﻛﹸﻢ
ﻣﻮﺳﻰ ﺍﳋﹸﺒﺰ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ .ﺃﰊ ﻭﺣﺪﻩ ﻳﻌﻄﻴﻜﹸﻢ ﺍﳋﹸﺒﺰ ﺍﳊﹶﻘﻴﻘﻲ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ٣٣ .ﻷﻥﱠ ﺧﺒﺰ
ﺍﷲِ ﻫﻮ ﺍﻟﹼﺬﻱ ﻳﱰِﻝﹸ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻭﻳﻌﻄﻲ ﺍﻟﻌﺎﻟﹶﻢ ﺍﳊﻴﺎﺓﹶ« ٣٤.ﻗﺎﻟﻮﺍ ﻟﹶﻪ» :ﻳﺎ ﺳﻴﺪ ،ﺃﻋﻄِﻨﺎ
ﻛﹸﻞ ﺣﲔٍ ﻣِﻦ ﻫﺬﺍ ﺍﳋﹸﺒﺰِ« ٣٥ .ﻓﻘﺎﻝﹶ ﳍﹸﻢ ﻳﺴﻮﻉ»:ﺃﻧﺎ ﻫﻮ ﺧﺒﺰ ﺍﳊﻴﺎﺓِ .ﻣﻦ ﺟﺎﺀَ ﺇِﱄﱠ ﻻ
ﻳﺠﻮﻉ ،ﻭﻣﻦ ﺁﻣﻦ ﰊ ﻻ ﻳﻌﻄﹶﺶ ﺃﺑﺪﺍ ٣٦ .ﻟﻜﻨﻲ ﻗﹸﻠﺖ ﻟﻜﹸﻢ :ﺗﺮﻭﱐ ﻭﻻ ﺗﺆﻣِﻨﻮﻥﹶ٣٧.
) ( ٥٥٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣﻦ ﻭﻫﺒﻪ ﺍﻵﺏ ﱄ ﻳﺠﻲﺀُ ﺇﱄﱠ ،ﻭﻣﻦ ﺟﺎﺀَ ﺇِﱄﱠ ﻻ ﺃﹸﺑﻌِﺪﻩ ﻋﻨﻲ ٣٨ .ﻓﻤﺎ ﻧﺰﻟﺖ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ
ﻷﻋﻤﻞﹶ ﻣﺎ ﺃﹸﺭﻳﺪﻩ ﺃﻧﺎ ،ﺑﻞ ﻣﺎ ﻳﺮﻳﺪﻩ ﺍﻟﹼﺬﻱ ﺃﺭﺳﻠﹶﲏ ٣٩.ﻭﻣﺎ ﻳﺮﻳﺪﻩ ﺍﻟﹼﺬﻱ ﺃﺭﺳﻠﹶﲏ ﻫﻮ ﺃﻥﹾ
ﻻ ﺃﺧﺴﺮ ﺃﺣﺪﺍ ﻣِﻤﻦ ﻭﻫﺒﻬﻢ ﱄ،ﺑﻞ ﺃﹸﻗﻴﻤﻬﻢ ﻛﹸﻠﻬﻢ ﰲ ﺍﻟﻴﻮﻡِ ﺍﻵﺧِﺮِ ٤٠.ﻭﻫﺬﺍ ﻣﺎ ﻳﺮﻳﺪﻩ
ﺃﰊ :ﺇﻥﱠ ﻛﹸﻞ ﻣﻦ ﺭﺃﻯ ﺍﻻﺑﻦ ﻭﺁﻣﻦ ﺑِﻪ ﻧﺎﻝﹶ ﺍﳊﻴﺎﺓﹶ ﺍﻷﺑﺪﻳﺔﹶ ،ﻭﺃﻧﺎ ﺃﹸﻗﻴﻤﻪ ﰲ ﺍﻟﻴﻮﻡِ ﺍﻵﺧِﺮِ«.
٤١ﻓﺘﺬﹶﻣﺮ ﺍﻟﻴﻬﻮﺩ ﻋﻠﻰ ﻳﺴﻮﻉ ﻷﻧﻪ ﻗﺎﻝﹶ» :ﺃﻧﺎ ﺍﳋﹸﺒﺰ ﺍﻟﺬﻱ ﻧﺰﻝﹶ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ«٤٢ ،
ﻭﻗﺎﻟﻮﺍ» :ﺃﻣﺎ ﻫﻮ ﻳﺴﻮﻉ ﺍﹶﺑﻦ ﻳﻮﺳﻒ؟ ﻧﺤﻦ ﻧﻌﺮِﻑ ﺃﺑﺎﻩ ﻭﺃﹸﻣﻪ ،ﻓﻜﻴﻒ ﻳﻘﻮﻝﹸ ﺍﻵﻥﹶ ﺇﻧﻪ
ﻧﺰﻝﹶ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ؟« ٤٣ﻓﺄﺟﺎﺑﻬﻢ ﻳﺴﻮﻉ» :ﻻ ﺗﺘﺬﹶﻣﺮﻭﺍ ﻓﻴﻤﺎ ﺑﻴﻨﻜﹸﻢ ٤٤.ﻣﺎ ﻣِﻦ ﺃﺣﺪٍ
ﻳﺠﻲﺀُ ﺇﱄﱠ ﺇﻻﱠ ﺇﺫﺍ ﺍﹶﺟﺘﺬﹶﺑﻪ ﺍﻵﺏ ﺍﻟﹼﺬﻱ ﺃﺭﺳﻠﹶﲏ،ﻭﺃﻧﺎ ﺃﹸﻗﻴﻤﻪ ﰲ ﺍﻟﻴﻮﻡِ ﺍﻵﺧِﺮِ.
٤٥ﻭﻳﻜﻮﻧﻮﻥﹶ ﻛﹸﻠﱡﻬﻢ ﺗﻼﻣﻴﺬﹶ ﺍﷲِ ،ﻛﻤﺎ ﻛﺘﺐ ﺍﻷﻧﺒﻴﺎﺀُ .ﻓﻤﻦ ﺳﻤِﻊ ﺍﻵﺏ ﻭﺗﻌﻠﻢ ﻣِﻨﻪ ﺟﺎﺀَ
ﺇِﱄﱠ٤٦ ،ﻻ ﺃﹶﻥﱠ ﺃﺣﺪﺍ ﺭﺃﻯ ﺍﻵﺏ ﺇﻻﱠ ﻣﻦ ﺟﺎﺀَ ﻣِﻦ ﻋِﻨﺪِ ﺍﷲِ:ﻫﻮ ﺍﻟﹼﺬﻱ ﺭﺃﻯ ﺍﻵﺏ.
٤٧ﺍﳊﻖ ﺍﳊﻖ ﺃﻗﻮﻝﹸ ﻟﻜﹸﻢ :ﻣﻦ ﺁﻣﻦ ﰊ ،ﻓﻠﹶﻪ ﺍﳊﻴﺎﺓﹸ ﺍﻷﺑﺪﻳﺔﹸ ٤٨.ﺃﻧﺎ ﻫﻮ ﺧﺒﺰ ﺍﳊﻴﺎﺓِ.
٤٩ﺁﺑﺎﺅﻧﺎ ﺃﻛﹶﻠﻮﺍ ﺍﳌﹶﻦ ﰲ ﺍﻟﱪﻳﺔِ ﻭﻣﺎﺗﻮﺍ ٥٠،ﻟﻜِﻦ ﻣﻦ ﻳﺄﻛﹸﻞ ﻫﺬﺍ ﺍﳋﹸﺒﺰ ﺍﻟﻨﺎﺯِﻝﹶ ﻣِﻦ
ﺍﻟﺴﻤﺎﺀِ ﻻ ﻳﻤﻮﺕ ٥١.ﺃﻧﺎ ﻫﻮ ﺍﳋﹸﺒﺰ ﺍﳊﻲ ﺍﻟﹼﺬﻱ ﻧﺰﻝﹶ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ .ﻣﻦ ﺃﻛﹶﻞﹶ ﻫﺬﺍ ﺍﳋﹸﺒﺰ
ﻳﺤﻴﺎ ﺇﱃ ﺍﻷﺑﺪِ .ﻭﺍﳋﹸﺒﺰ ﺍﻟﹼﺬﻱ ﺃﹸﻋﻄﻴﻪِ ﻫﻮ ﺟﺴﺪﻱ ،ﺃﺑﺬﹸﻟﹸﻪ ﻣِﻦ ﺃﺟﻞ ﺣﻴﺎﺓِ ﺍﻟﻌﺎﻟﹶﻢِ«٥٢.
ﻭﻭﻗﹶﻊ ﺟِﺪﺍﻝﹲ ﺑﲔ ﺍﻟﻴﻬﻮﺩِ ﻭﺗﺴﺎﺀَﻟﻮﺍ» :ﻛﻴﻒ ﻳﻘﺪِﺭ ﻫﺬﺍ ﺍﻟﺮﺟﻞﹸ ﺃﻥﹾ ﻳﻌﻄِﻴﻨﺎ ﺟﺴﺪﻩ
ﻟﻨﺄﻛﹸﻠﹶﻪ؟« ٥٣ﻓﻘﺎﻝﹶ ﳍﹸﻢ ﻳﺴﻮﻉ» :ﺍﳊﻖ ﺍﳊﻖ ﺃﻗﻮﻝﹸ ﻟﻜﹸﻢ:ﺇﻥﹾ ﻛﹸﻨﺘﻢ ﻻ ﺗﺄﻛﹸﻠﻮﻥﹶ ﺟﺴﺪ
ﺍﹶﺑﻦِ ﺍﻹﻧﺴﺎﻥِ ﻭﻻ ﺗﺸﺮﺑﻮﻥﹶ ﺩﻣﻪ ،ﻓﻠﹶﻦ ﺗﻜﻮﻥﹶ ﻓﻴﻜﹸﻢ ﺍﳊﻴﺎﺓﹸ ٥٤ .ﻭﻟﻜِﻦ ﻣﻦ ﺃﻛﹶﻞﹶ ﺟﺴﺪﻱ
ﻭﺷﺮِﺏ ﺩﻣﻲ ﻓﻠﹶﻪ ﺍﳊﻴﺎﺓﹸ ﺍﻷﺑﺪﻳﺔﹸ ،ﻭﺃﻧﺎ ﺃﹸﻗﻴﻤﻪ ﰲ ﺍﻟﻴﻮﻡِ ﺍﻵﺧِﺮِ ٥٥ .ﺟﺴﺪﻱ ﻫﻮ ﺍﻟﻘﻮﺕ
ﺍﳊﹶﻘﻴﻘﻲ ،ﻭﺩﻣﻲ ﻫﻮ ﺍﻟﺸﺮﺍﺏ ﺍﳊﹶﻘﻴﻘﻲ ٥٦.ﻣﻦ ﺃﻛﹶﻞﹶ ﺟﺴﺪﻱ ﻭﺷﺮِﺏ ﺩﻣﻲ ﻳﺜﺒﺖ ﻫﻮ
ﰲﱠ ،ﻭﺃﺛﺒﺖ ﺃﻧﺎ ﻓﻴﻪِ ٥٧.ﻭﻛﻤﺎ ﺃﻧﺎ ﺃﺣﻴﺎ ﺑﺎﻵﺏِ ﺍﳊﹶﻲ ﺍﻟﹼﺬﻱ ﺃﺭﺳﻠﹶﲏ ،ﻓﻜﺬﻟﻚ ﻳﺤﻴﺎ ﰊ ﻣﻦ
ﻳﺄﻛﹸﻞﹸ ﺟﺴﺪﻱ ٥٨.ﻫﺬﺍ ﻫﻮ ﺍﳋﹸﺒﺰ ﺍﻟﻨﺎﺯِﻝﹸ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ،ﻻ ﺍﳌﹶﻦ ﺍﻟﹼﺬﻱ ﺃﻛﹶﻠﹶﻪ ﺁﺑﺎ ﺅﻛﹸﻢ ﺛﹸﻢ
ﻣﺎﺗﻮﺍ.ﻣﻦ ﺃﻛﹶﻞﹶ ﻫﺬﺍ ﺍﳋﹸﺒﺰ ﳛﻴﺎ ﺇﱃ ﺍﻷﺑﺪِ(.
) ( ٥٥١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻮﺣﻨﺎ٥٨-٢٨ :٦
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ١٤) :ﻭﻟﹶﻤﺎ ﺣﺎﻧﺖِ ﺍﻟﺴﺎﻋﺔﹸ ،ﺍﺗﻜﹶﺄﹶ ﻭﻣﻌﻪ ﺍﻟﺮﺳﻞﹸ،
١٥ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﺍﺷﺘﻬﻴﺖ ﺑِﺸﻮﻕٍ ﺃﹶﻥﹾ ﺁﻛﹸﻞﹶ ﻫﺬﹶﺍ ﺍﻟﻔِﺼﺢ ﻣﻌﻜﹸﻢ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺃﹶﺗﹶﺄﱂﹶ١٦ .ﻓﹶﺈِﻧﻲ
ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﻟﹶﻦ ﺁﻛﹸﻞﹶ ﻣِﻨﻪ ﺑﻌﺪ ،ﺣﺘﻰ ﻳﺘﺤﻘﱠﻖ ﻓِﻲ ﻣﻠﹶﻜﹸﻮﺕِ ﺍﷲِ«١٧ .ﻭﺇِﺫﹾ ﺗﻨﺎﻭﻝﹶ ﻛﹶﺄﹾﺳﺎﹰ
ﻭﺷﻜﹶﺮ ،ﻗﹶﺎﻝﹶ» :ﺧﺬﹸﻭﺍ ﻫﺬِﻩِ ﻭﺍﻗﹾﺘﺴِﻤﻮﻫﺎ ﺑﻴﻨﻜﹸﻢ١٨ .ﻓﹶﺈِﻧﻲ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ ﺇِﻧﻲ ﻻﹶ ﺃﹶﺷﺮﺏ ﻣِﻦ
ﻧِﺘﺎﺝِ ﺍﻟﻜﹶﺮﻣﺔِ ﺣﺘﻰ ﻳﺄﹾﺗِﻲ ﻣﻠﹶﻜﹸﻮﺕ ﺍﷲِ!« ١٩ﻭﺇِﺫﹾ ﺃﹶﺧﺬﹶ ﺭﻏِﻴﻔﺎﹰ ،ﺷﻜﹶﺮ ،ﻭﻛﹶﺴﺮ ،ﻭﺃﹶﻋﻄﹶﺎﻫﻢ
ﻗﹶﺎﺋِﻼﹰ» :ﻫﺬﹶﺍ ﺟﺴﺪِﻱ ﺍﻟﺬِﻱ ﻳﺒﺬﹶﻝﹸ ﻷَﺟﻠﻜﹸﻢ .ﻫﺬﹶﺍ ﺍ ﹾﻓﻌﻠﹸﻮﻩ ﻟﺬِﻛﹾﺮِﻱ!« ٢٠ﻭﻛﹶﺬﻟﻚ ﺃﹶﺧﺬﹶ
ﺍﻟﻜﹶﺄﹾﺱ ﺃﹶﻳﻀﺎﹰ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀِ ،ﻭﻗﹶﺎﻝﹶ» :ﻫﺬِﻩِ ﺍﻟﻜﹶﺄﹾﺱ ﻫِﻲ ﺍﻟﻌﻬﺪ ﺍﳉﹶﺪِﻳﺪ ﺑِﺪﻣِﻲ ﺍﻟﺬِﻱ ﻳﺴﻔﹶﻚ
ﻷَﺟﻠﻜﹸﻢ٢١ .ﺛﹸﻢ ﺇِﻥﱠ ﻳﺪ ﺍﻟﺬِﻱ ﻳﺴﻠﻤﻨِﻲ ﻫِﻲ ﻣﻌِﻲ ﻋﻠﹶﻰ ﺍﳌﹶﺎﺋِﺪﺓِ٢٢ .ﻓﹶﺎﺑﻦ ﺍﻹﻧﺴﺎﻥ ﻻﺑﺪ
ﺤﺘﻮﻡ ،ﻭﻟﻜِﻦِ ﺍﻟﻮﻳﻞﹸ ﻟﺬﻟﻚ ﺍﻟﺮﺟﻞ ﺍﻟﺬِﻱ ﻳﺴﻠﻤﻪ٢٣ «!ﻓﹶﺄﹶﺧﺬﹸﻭﺍ
ﺃﹶﻥﹾ ﻳﻤﻀِﻲ ﻛﹶﻤﺎ ﻫﻮ ﻣ
ﻳﺘﺴﺎﺀَﻟﹸﻮﻥﹶ ﻓِﻴﻤﺎ ﺑﻴﻨﻬﻢ :ﻣﻦ ﻣِﻨﻬﻢ ﻳﻮﺷِﻚ ﺃﹶﻥﹾ ﻳﻔﹾﻌﻞﹶ ﻫﺬﹶﺍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ ٢٣-١٤ :٢٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٤) :ﻭﻟﹶﻤﺎ ﻛﹶﺎﻧﺖِ ﺍﻟﺴﺎﻋﺔﹸ ﺍﺗﻜﹶﺄﹶ ﻭﺍﻻﺛﹾﻨﺎ ﻋﺸﺮ ﺭﺳﻮﻻﹰ ﻣﻌﻪ١٥ ،ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ»:ﺷﻬﻮﺓﹰ
ﺍﺷﺘﻬﻴﺖ ﺃﹶﻥﹾ ﺁﻛﹸﻞﹶ ﻫﺬﹶﺍ ﺍﻟﻔِﺼﺢ ﻣﻌﻜﹸﻢ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺃﹶﺗﹶﺄﱂﹶ١٦ ،ﻷَﻧﻲ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﺇِﻧﻲ ﻻﹶ ﺁﻛﹸﻞﹸ
ﻣِﻨﻪ ﺑﻌﺪ ﺣﺘﻰ ﻳﻜﹾﻤﻞﹶ ﻓِﻲ ﻣﻠﹶﻜﹸﻮﺕِ ﺍﷲِ«١٧ .ﺛﹸﻢ ﺗﻨﺎﻭﻝﹶ ﻛﹶﺄﹾﺳﺎ ﻭﺷﻜﹶﺮ ﻭﻗﹶﺎﻝﹶ»:ﺧﺬﹸﻭﺍ ﻫﺬِﻩِ
ﻭﺍﻗﹾﺘﺴِﻤﻮﻫﺎ ﺑﻴﻨﻜﹸﻢ١٨ ،ﻷَﻧﻲ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﺇِﻧﻲ ﻻﹶ ﺃﹶﺷﺮﺏ ﻣِﻦ ﻧِﺘﺎﺝِ ﺍﻟﻜﹶﺮﻣﺔِ ﺣﺘﻰ ﻳﺄﹾﺗِﻲ
ﻣﻠﹶﻜﹸﻮﺕ ﺍﷲِ«١٩ .ﻭﺃﹶﺧﺬﹶ ﺧﺒﺰﺍ ﻭﺷﻜﹶﺮ ﻭﻛﹶﺴﺮ ﻭﺃﹶﻋﻄﹶﺎﻫﻢ ﻗﹶﺎﺋِﻼﹰ» :ﻫﺬﹶﺍ ﻫﻮ ﺟﺴﺪِﻱ ﺍﻟﺬِﻱ
ﻳﺒﺬﹶﻝﹸ ﻋﻨﻜﹸﻢ .ﺍِﺻﻨﻌﻮﺍ ﻫﺬﹶﺍ ﻟﺬِﻛﹾﺮِﻱ«٢٠ .ﻭﻛﹶﺬﻟﻚ ﺍﻟﻜﹶﺄﹾﺱ ﺃﹶﻳﻀﺎ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀِ ﻗﹶﺎﺋِﻼﹰ»:ﻫﺬِﻩِ
ﳉﺪِﻳﺪ ﺑِﺪﻣِﻲ ﺍﻟﺬِﻱ ﻳﺴﻔﹶﻚ ﻋﻨﻜﹸﻢ٢١ .ﻭﻟﻜِﻦ ﻫﻮﺫﹶﺍ ﻳﺪ ﺍﻟﺬِﻱ ﻳﺴﻠﻤﻨِﻲ
ﺍﻟﻜﹶﺄﹾﺱ ﻫِﻲ ﺍﻟﻌﻬﺪ ﺍ ﹶ
ﻫِﻲ ﻣﻌِﻲ ﻋﻠﹶﻰ ﺍﳌﹶﺎﺋِﺪﺓِ٢٢ .ﻭﺍﺑﻦ ﺍﻹﻧﺴﺎﻥ ﻣﺎﺽٍ ﻛﹶﻤﺎ ﻫﻮ ﻣ
ﺤﺘﻮﻡ ،ﻭﻟﻜِﻦ ﻭﻳﻞﹲ ﻟﺬﻟﻚ
) ( ٥٥٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬِﻱ ﻳﺴﻠﻤﻪ٢٣ .«!ﻓﹶﺎﺑﺘﺪﺃﹸﻭﺍ ﻳﺘﺴﺎﺀَﻟﹸﻮﻥﹶ ﻓِﻴﻤﺎ ﺑﻴﻨﻬﻢ»:ﻣﻦ ﺗﺮﻯ ﻣِﻨﻬﻢ ﻫﻮ ﺍﳌﹸﺰﻣِﻊ
ﺃﹶﻥﹾ ﻳﻔﹾﻌﻞﹶ ﻫﺬﹶﺍ؟«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ ٢٣-١٤ :٢٢
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ١٤) :ﻭﳌﱠﺎ ﺟﺎﺀَ ﺍﻟﻮﻗﺖ ،ﺟﻠﹶﺲ ﻳﺴﻮﻉ ﻣﻊ ﺍﻟﺮﺳﻞ ﻟﻠﻄﹶﻌﺎﻡِ١٥ .ﻓﻘﺎﻝﹶ
ﳍﹸﻢ» :ﻛﹶﻢِ ﺍﹶﺷﺘﻬﻴﺖ ﺃﻥﹾ ﺃﺗﻨﺎﻭﻝﹶ ﻋﺸﺎﺀَ ﻫﺬﺍ ﺍﻟﻔِﺼﺢِ ﻣﻌﻜﹸﻢ ﻗﹶﺒﻞﹶ ﺃﻥﹾ ﺃﺗﺄﱂﹶ١٦ .ﺃﻗﻮﻝﹸ ﻟﻜﹸﻢ:
ﻻ ﺃﺗﻨﺎﻭﻟﹸﻪ ﺑﻌﺪ ﺍﻟﻴﻮﻡِ ﺣﺘﻰ ﻳﺘِﻢ ﰲ ﻣﻠﻜﻮﺕِ ﺍﷲِ«١٧.ﻭﺃﺧﺬﹶ ﻳﺴﻮﻉ ﻛﺄﺳﺎ ﻭﺷﻜﹶﺮ ﻭﻗﺎﻝﹶ:
»ﺧﺬﻭﺍ ﻫﺬِﻩِ ﺍﻟﻜﺄﺱ ﻭﺍﹶﻗﺘﺴِﻤﻮﻫﺎ ﺑﻴﻨﻜﹸﻢ١٨ .ﺃﻗﻮﻝﹸ ﻟﻜﹸﻢ :ﻻ ﺃﺷﺮﺏ ﺑﻌﺪ ﺍﻟﻴﻮﻡِ ﻣِﻦ
ﻋﺼﲑِ ﺍﻟﻜﹶﺮﻣﺔِ ﺣﺘﻰ ﻳﺠﻲﺀَ ﻣﻠﻜﻮﺕ ﺍﷲِ«١٩ .ﻭﺃﺧﺬﹶ ﺧﺒﺰﺍ ﻭﺷﻜﹶﺮ ﻭﻛﺴﺮﻩ ﻭﻧﺎﻭﻟﹶﻬﻢ
ﻭﻗﺎﻝﹶ» :ﻫﺬﺍ ﻫﻮ ﺟﺴﺪﻱ ﺍﻟﹼﺬﻱ ﻳﺒﺬﹶﻝﹸ ﻣِﻦ ﺃﺟﻠﻜﹸﻢ .ﺇِﻋﻤﻠﻮﺍ ﻫﺬﺍ ﻟﺬِﻛﺮﻱ«.
٢٠ﻭﻛﺬﻟﻚ ﺍﻟﻜﺄﺱ ﺃﻳﻀﺎ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀِ ،ﻓﻘﺎﻝﹶ» :ﻫﺬِﻩِ ﺍﻟﻜﺄﺱ ﻫﻲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﺑِﺪﻣﻲ
ﺍﻟﹼﺬﻱ ﻳﺴﻔﹶﻚ ﻣِﻦ ﺃﺟﻠﻜﹸﻢ٢١.ﻟﻜِﻦ ﻫﺎ ﻫﻲ ﻳﺪ ﺍﻟﺬﻱ ﻳﺴﻠﻤﲏ ﻋﻠﻰ ﺍﳌﺎﺋِﺪﺓِ ﻣﻌﻲ٢٢.ﻓﺎﹶﺑﻦ
ﺍﻹﻧﺴﺎﻥِ ﺳﻴﻤﻮﺕ ﻛﻤﺎ ﻫﻮ ﻣﻜﺘﻮﺏ ﻟﹶﻪ ،ﻭﻟﻜِﻦ ﺍﻟﻮﻳﻞﹶ ﳌﹶﻦ ﻳﺴﻠﻤﻪ. («!
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻮﻗﺎ ٢٣-١٤ :٢٢
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﺍﳊﹶﻮﺍﺭِﻳﻮﻥﹶ ﻳﺎ ﻋِﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳﻢ ﻫﻞ ﻳﺴﺘﻄِﻴﻊ ﺭﺑﻚ ﺃﹶﻥﹾ ﻳﻨﺰﻝﹶ ﻋﻠﹶﻴﻨﺎ ﻣﺎﺋِﺪﺓﹰ ﻣِﻦ
ﺍﻟﺴﻤﺎﺀِ ﻗﹶﺎﻝﹶ ﺍﺗﻘﹸﻮﺍ ﺍﷲَ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﻣﺆﻣِﻨِﲔ (١١٢) ﻗﹶﺎﻟﹸﻮﺍ ﻧﺮِﻳﺪ ﺃﹶﻥﹾ ﻧﺄﹾﻛﹸﻞﹶ ﻣِﻨﻬﺎ ﻭﺗﻄﹾﻤـﺌِﻦ
ﺻﺪﻗﹾﺘﻨﺎ ﻭﻧﻜﹸﻮﻥﹶ ﻋﻠﹶﻴﻬﺎ ﻣِﻦ ﺍﻟﺸﺎﻫِﺪِﻳﻦ (١١٣) ﻗﹶﺎﻝﹶ ﻋِﻴﺴﻰ ﺍﺑـﻦ
ﻗﹸﻠﹸﻮﺑﻨﺎ ﻭﻧﻌﻠﹶﻢ ﺃﹶﻥﹾ ﻗﹶﺪ
ﻣﺮﻳﻢ ﺍﻟﻠﻬﻢ ﺭﺑﻨﺎ ﺃﹶﻧﺰِﻝ ﻋﻠﹶﻴﻨﺎ ﻣﺎﺋِﺪﺓﹰ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﺗﻜﹸﻮﻥﹸ ﻟﹶﻨﺎ ﻋِﻴﺪﺍﹰ ﻷَﻭﻟﻨﺎ ﻭﺁﺧِﺮِﻧـﺎ ﻭﺁﻳـﺔﹰ
ﻣِﻨﻚ ﻭﺍﺭﺯﻗﹾﻨﺎ ﻭﺃﹶﻧﺖ ﺧﻴﺮ ﺍﻟﺮﺍﺯِﻗِﲔ (١١٤) ﻗﹶﺎﻝﹶ ﺍﷲُ ﺇِﻧﻲ ﻣﻨﺰﻟﹸﻬﺎ ﻋﻠﹶﻴﻜﹸﻢ ﻓﹶﻤﻦ ﻳﻜﹾﻔﹸﺮ ﺑﻌﺪ
) ( ٥٥٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻣِﻨﻜﹸﻢ ﻓﹶﺈِﻧﻲ ﺃﹸﻋﺬﱢﺑﻪ ﻋﺬﹶﺍﺑﺎﹰ ﻻ ﺃﹸﻋﺬﱢﺑﻪ ﺃﹶﺣﺪﺍﹰ ﻣِﻦ ﺍﻟﻌﺎﻟﹶﻤِﲔ(١١٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ١١٥ - ١١٢ :
)ﻭﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﺍﷲُ ﻳﺎ ﻋِﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳﻢ ﺃﹶﺃﹶﻧﺖ ﻗﹸﻠﺖ ﻟﻠﻨﺎﺱِ ﺍﺗﺨِﺬﹸﻭﻧِﻲ ﻭﺃﹸﻣﻲ ﺇِﻟﹶﻬﻴﻦِ ﻣِﻦ ﺩﻭﻥِ
ﺍﷲِ ﻗﹶﺎﻝﹶ ﺳﺒﺤﺎﻧﻚ ﻣﺎ ﻳﻜﹸﻮﻥﹸ ﱄ ﺃﹶﻥﹾ ﺃﹶﻗﹸﻮﻝﹶ ﻣﺎ ﻟﹶﻴﺲ ﱄ ﺑِﺤﻖ ﺇِﻥﹾ ﻛﹸﻨﺖ ﻗﹸﻠﺘﻪ ﻓﹶﻘﹶﺪ ﻋﻠﻤﺘـﻪ
ﺗﻌﻠﹶﻢ ﻣﺎ ﻓِﻲ ﻧﻔﹾﺴِﻲ ﻭﻻ ﺃﹶﻋﻠﹶﻢ ﻣﺎ ﻓِﻲ ﻧﻔﹾﺴِﻚ ﺇِﻧﻚ ﺃﹶﻧﺖ ﻋﻼﻡ ﺍﻟﻐﻴﻮﺏِ ) (١١٦ﻣﺎ ﻗﹸﻠﺖ
ﻟﹶﻬﻢ ﺇِﻻ ﻣﺎ ﺃﹶﻣﺮﺗﻨِﻲ ﺑِﻪِ ﺃﹶﻥِ ﺍﻋﺒﺪﻭﺍ ﺍﷲَ ﺭﺑﻲ ﻭﺭﺑﻜﹸﻢ ﻭﻛﹸﻨﺖ ﻋﻠﹶﻴﻬِﻢ ﺷﻬِﻴﺪﺍﹰ ﻣﺎ ﺩﻣﺖ ﻓِﻴﻬِﻢ
ﻓﹶﻠﹶﻤﺎ ﺗﻮ ﱠﻓﻴﺘﻨِﻲ ﻛﹸﻨﺖ ﺃﹶﻧﺖ ﺍﻟﺮﻗِﻴﺐ ﻋﻠﹶﻴﻬِﻢ ﻭﺃﹶﻧﺖ ﻋﻠﹶﻰ ﻛﹸﻞ ﺷـﻲﺀٍ ﺷـﻬِﻴﺪ (١١٧) ﺇِﻥﹾ
ﺗﻌﺬﱢﺑﻬﻢ ﻓﹶﺈِﻧﻬﻢ ﻋِﺒﺎﺩﻙ ﻭﺇِﻥﹾ ﺗﻐﻔِﺮ ﻟﹶﻬﻢ ﻓﹶﺈِﻧﻚ ﺃﹶﻧﺖ ﺍﻟﻌﺰِﻳﺰ ﺍﳊﹶﻜِﻴﻢ (١١٨) ﻗﹶﺎﻝﹶ ﺍﷲُ ﻫـﺬﹶﺍ
ﺻﺪﻗﹸﻬﻢ ﻟﹶﻬﻢ ﺟﻨﺎﺕ ﺗﺠﺮِﻱ ﻣِﻦ ﺗﺤﺘِﻬﺎ ﺍﻷَﻧﻬﺎﺭ ﺧﺎﻟﺪِﻳﻦ ﻓِﻴﻬﺎ ﺃﹶﺑـﺪﺍﹰ
ﻳﻮﻡ ﻳﻨﻔﹶﻊ ﺍﻟﺼﺎﺩِﻗِﲔِ
ﺭﺿِﻲ ﺍﷲُ ﻋﻨﻬﻢ ﻭﺭﺿﻮﺍ ﻋﻨﻪ ﺫﹶﻟﻚ ﺍﻟﻔﹶﻮﺯ ﺍﻟﻌﻈِـﻴﻢ (١١٩) ﷲِ ﻣﻠـﻚ ﺍﻟـﺴﻤﺎﻭﺍﺕِ
ﻭﺍﻷَﺭﺽِ ﻭﻣﺎ ﻓِﻴﻬِﻦ ﻭﻫﻮ ﻋﻠﹶﻰ ﻛﹸﻞ ﺷﻲﺀٍ ﻗﹶﺪِﻳﺮ(١٢٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ١٢٠ - ١١٦ :
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ﺷﺘﺎن رﻗﻢ ١٣٣ -
ﻭﻣﺎ ﻗﺘﻠﻮﻩ ﻭﻣﺎ ﺻﻠﺒﻮﻩ ﻭﻟﻜﻦ ﺷﺒﻪ ﳍﻢ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٣١) :ﻋِﻨﺪﺋِﺬٍ ﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻳﺴﻮﻉ» :ﻓِﻲ ﻫﺬِﻩِ ﺍﻟﻠﻴﻠﹶﺔِ ﺳﺘﺸﻜﱡﻮﻥﹶ ﻓِﻲ ﻛﹸﻠﱡﻜﹸﻢ .ﻷَﻧﻪ ﻗﹶﺪ
ﻛﹸﺘِﺐ :ﺳﺄﹶﺿﺮِﺏ ﺍﻟﺮﺍﻋِﻲ ،ﻓﹶﺘﺘﺸﺘﺖ ﺧِﺮﺍﻑ ﺍﻟﻘﹶﻄِﻴﻊِ٣٢ .ﻭﻟﹶﻜِﻦ ﺑﻌﺪ ﻗِﻴﺎﻣﺘِﻲ ﺃﹶﺳﺒِﻘﹸﻜﹸﻢ
ﺇِﻟﹶﻰ ﺍﳉﹶﻠﻴﻞ«٣٣ .ﻓﹶﺮﺩ ﻋﻠﹶﻴﻪِ ﺑﻄﹾﺮﺱ ﻗﹶﺎﺋِﻼﹰ» :ﻭﻟﹶﻮ ﺷﻚ ﻓِﻴﻚ ﺍﳉﹶﻤِﻴﻊ ،ﻓﹶﺄﹶﻧﺎ ﻟﹶﻦ ﺃﹶﺷﻚ«!
٣٤ﺃﹶﺟﺎﺑﻪ ﻳﺴﻮﻉ» :ﺍﳊﹶﻖ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻚ :ﺇِﻧﻚ ﻓِﻲ ﻫﺬِﻩِ ﺍﻟﻠﻴﻠﹶﺔِ ،ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺼِﻴﺢ ﺍﻟﺪﻳﻚ،
) ( ٥٥٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺗﻜﹸﻮﻥﹸ ﻗﹶﺪ ﺃﹶﻧﻜﹶﺮﺗﻨِﻲ ﺛﹶﻼﹶﺙﹶ ﻣﺮﺍﺕٍ!« ٣٥ﻓﹶﻘﹶﺎﻝﹶ ﺑﻄﹾﺮﺱ» :ﻭﻟﹶﻮ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻲ ﺃﹶﻥﹾ ﺃﹶﻣﻮﺕ ﻣﻌﻚ،
ﻼﻣِﻴﺬﹸ ﻛﹸﻠﱡﻬﻢ ﻣِﺜﹾﻞﹶ ﻫﺬﹶﺍ ﺍﻟﻘﹶﻮﻝ( .
ﻻﹶ ﺃﹸﻧﻜِﺮﻙ ﺃﹶﺑﺪﺍﹰ!« ﻭﻗﹶﺎﻝﹶ ﺍﻟﺘ ﹶ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٣٥-٣١ :٢٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٣١) :ﺣِﻴﻨﺌِﺬٍ ﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ ﻳﺴﻮﻉ»:ﻛﹸﻠﱡﻜﹸﻢ ﺗﺸﻜﱡﻮﻥﹶ ﻓِﻰ ﻓِﻲ ﻫﺬِﻩِ ﺍﻟﻠﻴﻠﹶﺔِ ،ﻷَﻧﻪ
ﻣﻜﹾﺘﻮﺏ :ﺃﹶﻧﻲ ﺃﹶﺿﺮِﺏ ﺍﻟﺮﺍﻋِﻲ ﹶﻓﺘﺘﺒﺪﺩ ﺧِﺮﺍﻑ ﺍﻟﺮﻋِﻴﺔِ٣٢ .ﻭﻟﻜِﻦ ﺑﻌﺪ ﻗِﻴﺎﻣِﻲ ﺃﹶﺳﺒِﻘﹸﻜﹸﻢ ﺇِﻟﹶﻰ
ﺍﳉﹶﻠﻴﻞ«٣٣ .ﻓﹶﺄﹶﺟﺎﺏ ﺑﻄﹾﺮﺱ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻪ»:ﻭﺇِﻥﹾ ﺷﻚ ﻓِﻴﻚ ﺍﳉﹶﻤِﻴﻊ ﻓﹶﺄﹶﻧﺎ ﻻﹶ ﺃﹶﺷﻚ ﺃﹶﺑﺪﺍ«.
٣٤ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﻳﺴﻮﻉ»:ﺍﳊﹶﻖ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻚ :ﺇِﻧﻚ ﻓِﻲ ﻫﺬِﻩِ ﺍﻟﻠﻴﻠﹶﺔِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺼِﻴﺢ ﺩِﻳﻚ ﺗﻨﻜِﺮﱐ
ﺛﹶﻼﹶﺙﹶ ﻣﺮﺍﺕٍ«٣٥ .ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺑﻄﹾﺮﺱ»:ﻭﻟﹶﻮِ ﺍﺿﻄﹸﺮِﺭﺕ ﺃﹶﻥﹾ ﺃﹶﻣﻮﺕ ﻣﻌﻚ ﻻﹶ ﺃﹸﻧﻜِﺮﻙ «!ﻫﻜﹶﺬﹶﺍ
ﻼﻣِﻴﺬِ( .
ﻗﹶﺎﻝﹶ ﺃﹶﻳﻀﺎ ﺟﻤِﻴﻊ ﺍﻟﺘ ﹶ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٣٥-٣١ :٢٦
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ ٣١) :ﻭﻗﺎﻝﹶ ﳍﹸﻢ ﻳﺴﻮﻉ» :ﰲ ﻫﺬِﻩِ ﺍﻟﻠﻴﻠﹶﺔِ ﺳﺘﺘﺮﻛﻮﱐ..ﻛﹸﻠﱡﻜﹸﻢ،
ﻓﺎﻟﻜِﺘﺎﺏ ﻳﻘﻮﻝﹸ :ﺳﺄﺿﺮِﺏ ﺍﻟﺮﺍﻋﻲ ،ﻓﺘﺘﺒﺪﺩ ﺧِﺮﺍﻑ ﺍﻟﻘﹶﻄﻴﻊِ ٣٢ .ﻭﻟﻜِﻦ ﺑﻌﺪ ﻗﻴﺎﻣﱵ ﻣِﻦ
ﺑﲔِ ﺍﻷﻣﻮﺍﺕِ ﺃﺳﺒﻘﹸﻜﹸﻢ ﺇﱃ ﺍﳉﻠﻴﻞ« ٣٣ .ﻓﻘﺎﻝﹶ ﺑﻄﺮﺱ» :ﻟﹶﻮ ﺗﺮﻛﻮﻙ ﻛﹸﻠﱞﻬﻢ ،ﻓﺄﻧﺎ ﻟﻦ
ﺃﺗﺮﻛﹶﻚ ٣٤ .«ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﻳﺴﻮﻉ» :ﺍﳊﻖ ﺃﻗﻮﻝﹸ ﻟﻚ :ﰲ ﻫﺬِﻩِ ﺍﻟﻠﻴﻠﹶﺔِ ،ﻗﹶﺒﻞﹶ ﺃﻥ ﻳﺼﻴﺢ
ﺍﻟﺪﻳﻚ ،ﺗﻨﻜِﺮﱐ ﺛﻼﺙﹶ ﻣﺮﺍﺕٍ« ٣٥ .ﻓﺄﺟﺎﺑﻪ ﺑﻄﺮﺱ» :ﻻ ﺃﹸﻧﻜِﺮﻙ ﻭﺇﻥﹾ ﻛﺎﻥﹶ ﻋﻠﹶﻲ ﺃﻥ
ﺃﻣﻮﺕ ﻣﻌﻚ .«ﻭﻫﻜﺬﺍ ﻗﺎﻝﹶ ﺍﻟﺘﻼﻣﻴﺬﹸ ﻛﹸﻠﱞﻬﻢ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٣٥-٣١ :٢٦
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ٦٩) :ﻓِﻲ ﺗِﻠﻚ ﺍﻷَﺛﹾﻨﺎﺀِ ﻛﹶﺎﻥﹶ ﺑﻄﹾﺮﺱ ﺟﺎﻟﺴﺎﹰ ﻓِﻲ
ﺍﻟﺪﺍﺭِ ﺍﳋﹶﺎﺭِﺟِﻴﺔِ ،ﹶﻓﺘﻘﹶﺪﻣﺖ ﺇِﻟﹶﻴﻪِ ﺧﺎﺩِﻣﺔﹲ ﻭﻗﹶﺎﻟﹶﺖ» :ﻭﺃﹶﻧﺖ ﻛﹸﻨﺖ ﻣﻊ ﻳﺴﻮﻉ ﺍﳉﹶﻠﻴﻠﻲ.«
) ( ٥٥٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٧٠ﻓﹶﺄﹶﻧﻜﹶﺮ ﺑﻄﹾﺮﺱ ﺃﹶﻣﺎﻡ ﺍﳉﹶﻤِﻴﻊِ ﻭﻗﹶﺎﻝﹶ» :ﻻﹶ ﺃﹶﺩﺭِﻱ ﻣﺎ ﺗﻘﹸﻮﻟﲔ٧١ «!ﺛﹸﻢ ﺧﺮﺝ ﺇِﻟﹶﻰ ﻣﺪﺧﻞ
ﺍﻟﺪﺍﺭِ ،ﻓﹶﻌﺮﻓﹶﺘﻪ ﺧﺎﺩِﻣﺔﹲ ﺃﹸﺧﺮﻯ ،ﻓﹶﻘﹶﺎﻟﹶﺖ ﻟﻠﺤﺎﺿِﺮِﻳﻦ ﻫﻨﺎﻙ» :ﻭﻫﺬﹶﺍ ﻛﹶﺎﻥﹶ ﻣﻊ ﻳﺴﻮﻉ
ﺍﻟﻨﺎﺻِﺮِﻱ٧٢ «!ﻓﹶﺄﹶﻧﻜﹶﺮ ﺑﻄﹾﺮﺱ ﻣﺮﺓﹰ ﺛﹶﺎﻧِﻴﺔﹰ ﻭﺃﹶﻗﹾﺴﻢ» :ﺇِﻧﻲ ﻻﹶ ﺃﹶﻋﺮِﻑ ﺫﻟﻚ ﺍﻟﺮﺟﻞﹶ!«
٧٣ﻭﺑﻌﺪ ﻗﹶﻠﻴﻞٍ ﺗﻘﹶﺪﻡ ﺍﻟﻮﺍﻗِﻔﹸﻮﻥﹶ ﻫﻨﺎﻙ ﺇِﻟﹶﻰ ﺑﻄﹾﺮﺱ ﻭﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ» :ﺑِﺎﳊﹶﻖ ﺇِﻧﻚ ﻭﺍﺣِﺪ ﻣِﻨﻬﻢ،
ﻓﹶﺈِﻥﱠ ﻟﹶﻬﺠﺘﻚ ﺗﺪﻝﱡ ﻋﻠﹶﻴﻚ٧٤ .«!ﻓﹶﺎﺑﺘﺪﺃﹶ ﺑﻄﹾﺮﺱ ﻳﻠﻌﻦ ﻭﻳﺤﻠﻒ ،ﻗﹶﺎﺋِﻼﹰ» :ﺇِﻧﻲ ﻻﹶ ﺃﹶﻋﺮِﻑ
ﺫﹶﻟﻚ ﺍﻟﺮﺟﻞﹶ!« ﻭﻓِﻲ ﺍﳊﹶﺎﻝ ﺻﺎﺡ ﺍﻟﺪﻳﻚ٧٥ ،ﻓﹶﺘﺬﹶﻛﱠﺮ ﺑﻄﹾﺮﺱ ﻛﹶﻠﻤﺔﹶ ﻳﺴﻮﻉ ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻟﹶﻪ:
»ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺼِﻴﺢ ﺍﻟﺪﻳﻚ ﺗﻜﹸﻮﻥﹸ ﻗﹶﺪ ﺃﹶﻧﻜﹶﺮﺗﻨِﻲ ﺛﹶﻼﹶﺙﹶ ﻣﺮﺍﺕٍ« .ﻓﹶﺨﺮﺝ ﺇِﻟﹶﻰ ﺍﳋﹶﺎﺭِﺝِ ،ﻭﺑﻜﹶﻰ
ﺑﻜﹶﺎﺀً ﻣﺮﺍﹰ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٧٥-٦٩ :٢٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٦٩) :ﺃﹶﻣﺎ ﺑﻄﹾﺮﺱ ﻓﹶﻜﹶﺎﻥﹶ ﺟﺎﻟﺴﺎ ﺧﺎﺭِﺟﺎ ﻓِﻲ ﺍﻟﺪﺍﺭِ ،ﻓﹶﺠﺎﺀَﺕ ﺇِﻟﹶﻴﻪِ ﺟﺎﺭِﻳﺔﹲ
ﻗﹶﺎﺋِﻠﹶﺔﹰ»:ﻭﺃﹶﻧﺖ ﻛﹸﻨﺖ ﻣﻊ ﻳﺴﻮﻉ ﺍﳉﹶﻠﻴﻠﻲ٧٠ .«!ﻓﹶﺄﹶﻧﻜﹶﺮ ﻗﹸﺪﺍﻡ ﺍﳉﹶﻤِﻴﻊِ ﻗﹶﺎﺋِﻼﹰ» :ﻟﹶﺴﺖ ﺃﹶﺩﺭِﻱ
ﻣﺎ ﺗﻘﹸﻮﻟﲔ٧١ «!ﺛﹸﻢ ﺇِﺫﹾ ﺧﺮﺝ ﺇِﻟﹶﻰ ﺍﻟﺪﻫﻠﻴﺰِ ﺭﺃﹶﺗﻪ ﺃﹸﺧﺮﻯ ،ﻓﹶﻘﹶﺎﻟﹶﺖ ﻟﻠﺬِﻳﻦ ﻫﻨﺎﻙ»:ﻭﻫﺬﹶﺍ ﻛﹶﺎﻥﹶ
ﻣﻊ ﻳﺴﻮﻉ ﺍﻟﻨﺎﺻِﺮِﻱ٧٢ «!ﻓﹶﺄﹶﻧﻜﹶﺮ ﺃﹶﻳﻀﺎ ﺑِﻘﹶﺴﻢٍ»:ﺇِﻧﻲ ﻟﹶﺴﺖ ﺃﹶﻋﺮِﻑ ﺍﻟﺮﺟﻞﹶ!« ٧٣ﻭﺑﻌﺪ
ﻗﹶﻠﻴﻞ ﺟﺎﺀَ ﺍﻟﻘِﻴﺎﻡ ﻭﻗﹶﺎﻟﹸﻮﺍ ﻟﺒﻄﹾﺮﺱ»:ﺣﻘﺎ ﺃﹶﻧﺖ ﺃﹶﻳﻀﺎ ﻣِﻨﻬﻢ ،ﻓﹶﺈِﻥﱠ ﻟﹸﻐﺘﻚ ﺗﻈﹾﻬِﺮﻙ٧٤ «!ﻓﹶﺎﺑﺘﺪﺃﹶ
ﺣِﻴﻨﺌِﺬٍ ﻳﻠﻌﻦ ﻭﻳﺤﻠﻒ»:ﺇِﻧﻲ ﻻﹶ ﺃﹶﻋﺮِﻑ ﺍﻟﺮﺟﻞﹶ!« ﻭﻟﻠﻮﻗﹾﺖِ ﺻﺎﺡ ﺍﻟﺪﻳﻚ٧٥ .ﻓﹶﺘﺬﹶﻛﱠﺮ
ﻼﻡ ﻳﺴﻮﻉ ﺍﻟﺬِﻱ ﻗﹶﺎﻝﹶ ﻟﹶﻪ»:ﺇِﻧﻚ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺼِﻴﺢ ﺍﻟﺪﻳﻚ ﺗﻨﻜِﺮﱐ ﺛﹶﻼﹶﺙﹶ ﻣﺮﺍﺕٍ«.
ﺑﻄﹾﺮﺱ ﻛﹶ ﹶ
ﻓﹶﺨﺮﺝ ﺇِﻟﹶﻰ ﺧﺎﺭِﺝٍ ﻭﺑﻜﹶﻰ ﺑﻜﹶﺎﺀً ﻣﺮﺍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٧٥-٦٩ :٢٦
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ ٦٩) :ﻭﻛﺎﻥﹶ ﺑﻄﺮﺱ ﻗﺎﻋِﺪﺍ ﰲ ﺳﺎﺣﺔِ ﺍﻟﺪﺍﺭِ ،ﻓﺪﻧﺖ ﺇﻟﹶﻴﻪِ ﺟﺎﺭﻳﺔﹲ
ﻭﻗﺎﻟﹶﺖ» :ﺃﻧﺖ ﺃﻳﻀﺎ ﻛﹸﻨﺖ ﻣﻊ ﻳﺴﻮﻉ ﺍﳉﻠﻴﻠﻲ ٧٠ « !ﻓﺄﻧﻜﹶﺮ ﺃﻣﺎﻡ ﲨﻴﻊِ ﺍﳊﺎﺿﺮﻳﻦ،
) ( ٥٥٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻗﺎﻝﹶ» :ﻻ ﺃﻓﻬﻢ ﻣﺎ ﺗﻘﻮﻟﲔ ٧١ .«ﻭﺧﺮﺝ ﺇﱃ ﻣﺪﺧﻞ ﺍﻟﺴﺎﺣﺔِ ،ﻓﹶﺮﺃﺗﻪ ﺟﺎﺭﻳﺔﹲ ﺃﺧﺮﻯ.
ﻓﻘﺎﻟﹶﺖ ﳌﹶﻦ ﻛﺎﻧﻮﺍ ﻫﻨﺎﻙ» :ﻫﺬﺍ ﺍﻟﺮﺟﻞﹸ ﻛﺎﻥﹶ ﻣﻊ ﻳﺴﻮﻉ ﺍﻟﻨﺎﺻﺮﻱ ٧٢ « !ﻓﺄﻧﻜﹶﺮ ﺑﻄﺮﺱ
ﺛﺎﻧﻴﺔﹰ ﻭﺣﻠﹶﻒ ،ﻗﺎﻝﹶ» :ﻻ ﺃﻋﺮِﻑ ﻫﺬﺍ ﺍﻟﺮﺟﻞﹶ! « ٧٣ﻭﺑﻌﺪ ﻗﹶﻠﻴﻞٍ ﺟﺎﺀَ ﺍﳊﺎﺿِﺮﻭﻥﹶ ﻭﻗﺎﻟﻮﺍ
ﻟﺒﻄﺮﺱ» :ﻻ ﺷﻚ ﺃﻧﻚ ﺃﻧﺖ ﺃﻳﻀﺎ ﻭﺍﺣﺪ ﻣِﻨﻬﻢ ،ﻓﻠﹶﻬﺠﺘﻚ ﺗﺪﻝﱡ ﻋﻠﹶﻴﻚ ٧٤« !ﻓﺄﺧﺬﹶ
ﻳﻠﻌﻦ ﻭﳛﻠﻒ» :ﺃﻧﺎ ﻻ ﺃﻋﺮِﻑ ﻫﺬﺍ ﺍﻟﺮﺟﻞﹶ« .ﻓﺼﺎﺡ ﺍﻟﺪﻳﻚ ﰲ ﺍﳊﺎﻝ ٧٥ ،ﻓﺘﺬﻛﱠﺮ
ﺑﻄﺮﺱ ﻗﹶﻮﻝﹶ ﻳﺴﻮﻉ» :ﻗﹶﺒﻞﹶ ﺃﻥﹾ ﻳﺼﻴﺢ ﺍﻟﺪﻳﻚ ﺗﻨﻜِﺮﱐ ﺛﻼﺙﹶ ﻣﺮﺍﺕٍ« .ﻓﺨﺮﺝ ﻭﺑﻜﻰ
ﺑﻜﺎﺀً ﻣﺮﺍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٧٥-٦٩ :٢٦
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻭﺭﻓﹶﻌﻨﺎ ﹶﻓﻮﻗﹶﻬﻢ ﺍﻟﻄﱡﻮﺭ ﺑِﻤِﻴﺜﹶﺎﻗِﻬِﻢ ﻭﻗﹸﻠﻨﺎ ﻟﹶﻬﻢ ﺍﺩﺧﻠﹸﻮﺍ ﺍﻟﺒﺎﺏ ﺳﺠﺪﺍﹰ ﻭﻗﹸﻠﻨﺎ ﻟﹶﻬﻢ ﻻ ﺗﻌﺪﻭﺍ
ﻓِﻲ ﺍﻟﺴﺒﺖِ ﻭﺃﹶﺧﺬﹾﻧﺎ ﻣِﻨﻬﻢ ﻣِﻴﺜﹶﺎﻗﺎﹰ ﻏﹶﻠﻴﻈﺎﹰ ) (١٥٤ﻓﹶﺒِﻤﺎ ﻧﻘﹾﻀِﻬِﻢ ﻣِﻴﺜﹶﺎﻗﹶﻬﻢ ﻭﻛﹸﻔﹾﺮِﻫِﻢ ﺑِﺂﻳﺎﺕِ
ﺍﷲِ ﻭﻗﹶﺘﻠﻬِﻢ ﺍﻷَﻧﺒِﻴﺎﺀَ ﺑِﻐﻴﺮِ ﺣﻖ ﻭﻗﹶﻮﳍِﻢ ﻗﹸﻠﹸﻮﺑﻨﺎ ﻏﹸﻠﻒ ﺑﻞ ﻃﹶﺒﻊ ﺍﷲُ ﻋﻠﹶﻴﻬﺎ ﺑِﻜﹸﻔﹾـﺮِﻫِﻢ ﻓﹶـﻼ
ﻳﺆﻣِﻨﻮﻥﹶ ﺇِﻻ ﻗﹶﻠﻴﻼﹰ ) (١٥٥ﻭﺑِﻜﹸﻔﹾﺮِﻫِﻢ ﻭﻗﹶﻮﳍِﻢ ﻋﻠﹶﻰ ﻣﺮﻳﻢ ﺑﻬﺘﺎﻧﺎﹰ ﻋﻈِﻴﻤﺎﹰ ) (١٥٦ﻭﻗﹶﻮﳍِﻢ
ﺻﻠﹶﺒﻮﻩ ﻭﻟﹶﻜِﻦ ﺷﺒﻪ ﻟﹶﻬـﻢ
ﺇِﻧﺎ ﻗﹶﺘﻠﻨﺎ ﺍﳌﹶﺴِﻴﺢ ﻋِﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳﻢ ﺭﺳﻮﻝﹶ ﺍﷲِ ﻭﻣﺎ ﻗﹶﺘﻠﹸﻮﻩ ﻭﻣﺎ
ﻭﺇِﻥﱠ ﺍﻟﺬِﻳﻦ ﺍﺧﺘﻠﹶﻔﹸﻮﺍ ﻓِﻴﻪِ ﻟﹶﻔِﻲ ﺷﻚ ﻣِﻨﻪ ﻣﺎ ﻟﹶﻬﻢ ﺑِﻪِ ﻣِﻦ ﻋِﻠﻢٍ ﺇِﻻ ﺍﺗﺒﺎﻉ ﺍﻟﻈﱠﻦ ﻭﻣﺎ ﻗﹶﺘﻠﹸـﻮﻩ
ﻳﻘِﻴﻨﺎﹰ ) (١٥٧ﺑﻞ ﺭﻓﹶﻌﻪ ﺍﷲُ ﺇِﻟﹶﻴﻪِ ﻭﻛﹶﺎﻥﹶ ﺍﷲُ ﻋﺰِﻳﺰﺍﹰ ﺣﻜِﻴﻤﺎﹰ ) (١٥٨ﻭﺇِﻥﹾ ﻣِﻦ ﺃﹶﻫﻞ ﺍﻟﻜِﺘﺎﺏِ
ﺇِﻻ ﻟﹶﻴﺆﻣِﻨﻦ ﺑِﻪِ ﻗﹶﺒﻞﹶ ﻣﻮﺗِﻪِ ﻭﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﻳﻜﹸﻮﻥﹸ ﻋﻠﹶﻴﻬِﻢ ﺷﻬِﻴﺪﺍﹰ )(١٥٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ١٥٩ – ١٥٤ :
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶ ﺃﹶﻥﱠ ﺍﻟﻨﱯ eﻗﺎﻝ ) :ﺇﺫﺍ ﺳﻤِﻌﺘﻢ ﺻِﻴﺎﺡ ﺍﻟﺪﻳﻜﹶﺔِ ﻓﹶﺎﺳﺄﹶﻟﹸﻮﺍ ﺍﷲَ ﻣﻦ
) ( ٥٥٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﹶﻀﻠﻪِ ﻓﹶﺈِﻧﻬﺎ ﺭﺃﹶﺕ ﻣﻠﹶﻜﹰﺎ ﻭﺇﺫﺍ ﺳﻤِﻌﺘﻢ ﻧﻬِﻴﻖ ﺍﳊِﻤﺎﺭِ ﻓﹶﺘﻌﻮﺫﹸﻭﺍ ﺑِﺎﷲِ ﻣﻦ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﻓﹶﺈِﻧﻬﺎ ﺭﺃﹶﺕ
ﺷﻴﻄﹶﺎﻧﺎ( .
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (٢٧٢٩)٢٠٩٢/٤
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ﺷﺘﺎن رﻗﻢ ١٣٤ -
ﻭﺇﺫ ﲣﺮﺝ ﺍﳌﻮﺗﻰ ﺑﺈﺫﱐ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٣٨) :ﻓﹶﻔﹶﺎﺽ ﻗﹶﻠﺐ ﻳﺴﻮﻉ ﺑِﺎﻷَﺳﻰ ﺍﻟﺸﺪِﻳﺪِ ﻣﺮﺓﹰ ﺛﹶﺎﻧِﻴﺔﹰ .ﺛﹸﻢ ﺍﻗﹾﺘﺮﺏ ﺇِﻟﹶﻰ ﺍﻟﻘﹶﺒﺮِ،
ﻭﻛﹶﺎﻥﹶ ﻛﹶﻬﻔﺎﹰ ﻋﻠﹶﻰ ﺑﺎﺑِﻪِ ﺣﺠﺮ ﻛﹶﺒِﲑ٣٩ .ﻭﻗﹶﺎﻝﹶ» :ﺍﺭﻓﹶﻌﻮﺍ ﺍﳊﹶﺠﺮ «!ﻓﹶﻘﹶﺎﻟﹶﺖ ﻣﺮﺛﹶﺎ» :ﻳﺎﺳﻴﺪ،
ﻫﺬﹶﺍ ﻳﻮﻣﻪ ﺍﻟﺮﺍﺑِﻊ ،ﻭﻗﹶﺪ ﺃﹶﻧﺘﻦ٤٠ .«ﻓﹶﻘﹶﺎﻝﹶ ﻳﺴﻮﻉ» :ﺃﹶﻟﹶﻢ ﺃﹶﻗﹸﻞ ﻟﹶﻚِ :ﺇِﻥﹾ ﺁﻣﻨﺖِ ﺗﺮﻳﻦ ﻣﺠﺪ
ﺍﷲِ؟«٤١ﻓﹶﺮﻓﹶﻌﻮﺍ ﺍﳊﹶﺠﺮ ،ﻭﺭﻓﹶﻊ ﻳﺴﻮﻉ ﻋﻴﻨﻴﻪِ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻭﻗﹶﺎﻝﹶ» :ﺃﹶﻳﻬﺎ ﺍﻵﺏ ،ﺃﹶﺷﻜﹸﺮﻙ
ﻷَﻧﻚ ﺳﻤِﻌﺖ ﱄ٤٢ ،ﻭﻗﹶﺪ ﻋﻠﻤﺖ ﺃﹶﻧﻚ ﺩﻭﻣﺎﹰ ﺗﺴﻤﻊ ﱄ .ﻭﻟﻜِﻨﻲ ﻗﹸﻠﺖ ﻫﺬﹶﺍ ﻷَﺟﻞ
ﺍﳉﹶﻤﻊِ ﺍﻟﻮﺍﻗِﻒِ ﺣﻮﱄ ﻟﻴﺆﻣِﻨﻮﺍ ﺃﹶﻧﻚ ﺃﹶﻧﺖ ﺃﹶﺭﺳﻠﺘﻨِﻲ«٤٣ .ﺛﹸﻢ ﻧﺎﺩﻯ ﺑﺼﻮﺕٍ ﻋﺎﻝٍ» :ﻟﻌﺎﺯﺭ
ﺍﺧﺮﺝ٤٤ «!ﻓﹶﺨﺮﺝ ﺍﳌﹶﻴﺖ ﻭﺍﻷَﻛﹾﻔﹶﺎﻥﹸ ﺗﺸﺪ ﻳﺪﻳﻪِ ﻭﺭِ ﺟﻠﹶﻴﻪِ ،ﻭﺍﳌِﻨﺪِﻳﻞﹸ ﻳﻠﹸﻒ ﺭﺃﹾﺳﻪ .ﻓﹶﻘﹶﺎﻝﹶ
ﻳﺴﻮﻉ ﳌﹶﻦ ﺣﻮﻟﹶﻪ» :ﺣﻠﱡﻮﻩ ﻭﺩﻋﻮﻩ ﻳﺬﹾﻫﺐ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻮﺣﻨﺎ٤٣-٣٨ :١١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٣٨) :ﻓﹶﺎﻧﺰﻋﺞ ﻳﺴﻮﻉ ﺃﹶﻳﻀﺎ ﻓِﻲ ﻧﻔﹾﺴِﻪِ ﻭﺟﺎﺀَ ﺇِﻟﹶﻰ ﺍﻟﻘﹶﺒﺮِ ،ﻭﻛﹶﺎﻥﹶ ﻣﻐﺎﺭﺓﹰ ﻭﻗﹶﺪ ﻭﺿِﻊ
ﻋﻠﹶﻴﻪِ ﺣﺠﺮ٣٩ .ﻗﹶﺎﻝﹶ ﻳﺴﻮﻉ»:ﺍﺭﻓﹶﻌﻮﺍ ﺍﳊﹶﺠﺮ .«!ﻗﹶﺎﻟﹶﺖ ﻟﹶﻪ ﻣﺮﺛﹶﺎ ،ﺃﹸﺧﺖ ﺍﳌﹶﻴﺖِ»:ﻳﺎﺳﻴﺪ ،ﻗﹶﺪ
) ( ٥٥٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﹶﻧﺘﻦ ﻷَﻥﱠ ﻟﹶﻪ ﺃﹶﺭﺑﻌﺔﹶ ﺃﹶﻳﺎﻡٍ«٤٠ .ﻗﹶﺎﻝﹶ ﻟﹶﻬﺎ ﻳﺴﻮﻉ»:ﺃﹶﻟﹶﻢ ﺃﹶﻗﹸﻞ ﻟﹶﻚِ :ﺇِﻥﹾ ﺁﻣﻨﺖِ ﺗﺮﻳﻦ ﻣﺠﺪ
ﺍﷲِ؟«٤١ .ﻓﹶﺮﻓﹶﻌﻮﺍ ﺍﳊﹶﺠﺮ ﺣﻴﺚﹸ ﻛﹶﺎﻥﹶ ﺍﳌﹶﻴﺖ ﻣﻮﺿﻮﻋﺎ ،ﻭﺭﻓﹶﻊ ﻳﺴﻮﻉ ﻋﻴﻨﻴﻪِ ﺇِﻟﹶﻰ ﻓﹶﻮﻕ،
ﻭﻗﹶﺎﻝﹶ»:ﺃﹶﻳﻬﺎ ﺍﻵﺏ ،ﺃﹶﺷﻜﹸﺮﻙ ﻷَﻧﻚ ﺳﻤِﻌﺖ ﱄ٤٢ ،ﻭﺃﹶﻧﺎ ﻋﻠﻤﺖ ﺃﹶﻧﻚ ﻓِﻲ ﻛﹸﻞ ﺣِﲔٍ ﺗﺴﻤﻊ
ﱄ .ﻭﻟﻜِﻦ ﻷَﺟﻞ ﻫﺬﹶﺍ ﺍﳉﹶﻤﻊِ ﺍﻟﻮﺍﻗِﻒِ ﻗﹸﻠﺖ ،ﻟﻴﺆﻣِﻨﻮﺍ ﺃﹶﻧﻚ ﺃﹶﺭﺳﻠﺘﻨِﻲ«٤٣ .ﻭﻟﹶﻤﺎ ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ
ﺻﺮﺥ ﺑِﺼﻮﺕٍ ﻋﻈِﻴﻢٍ»:ﻟﻌﺎﺯﺭ ،ﻫﻠﹸﻢ ﺧﺎﺭِﺟﺎ!«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻮﺣﻨﺎ٤٣-٣٨ :١١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ ٣٨) :ﻭﺗﻮﺟﻌﺖ ﻧﻔﺲ ﻳﺴﻮﻉ ﺛﺎﻧﻴﺔﹰ ﻭﺟﺎﺀَ ﺇﱃ ﺍﻟﻘﹶﱪِ .ﻭﻛﺎﻥﹶ ﺍﻟﻘﹶﱪ
ﻣﻐﺎﺭﺓﹰ ﻭﻋﻠﻰ ﻣﺪﺧﻠﻬﺎ ﺣﺠﺮ ٣٩ ،ﻓﻘﺎﻝﹶ ﻳﺴﻮﻉ» :ﺃﺯﳛﻮﺍ ﺍﳊﺠﺮ « !ﻓﺄﺟﺎﺑﺖ ﻣﺮﺗﺎ ،ﺃﺧﺖ ﺍﳌﻴﺖِ:
»ﺃﻧﺘﻦ ﻳﺎ ﺳﻴﺪ ،ﻓﻠﹶﻪ ﰲ ﺍﻟﻘﹶﱪِ ﺃﺭﺑﻌﺔﹸ ﺃﻳﺎﻡٍ« ٤٠ .ﻓﻘﺎﻝﹶ ﳍﺎ ﻳﺴﻮﻉ» :ﺃﻣﺎ ﻗﹸﻠﺖ ﻟﻚِ ﺇﻥﹾ ﺁﻣﻨﺖِ ﺗﺸﺎﻫِﺪﻳﻦ
ﳎﺪ ﺍﷲِ؟« ٤١ﻓﺄﺯﺍﺣﻮﺍ ﺍﳊﺠﺮ ،ﻭﺭﻓﹶﻊ ﻳﺴﻮﻉ ﻋﻴﻨﻴﻪِ ﻭﻗﺎﻝﹶ» :ﺃﺷﻜﹸﺮﻙ ﻳﺎ ﺃﰊ ،ﻷﻧﻚ ﺍﹶﺳﺘﺠﺒﺖ ﱄ.
٤٢ﻭﺃﻧﺎ ﺃﻋﺮِﻑ ﺃﻧﻚ ﺗﺴﺘﺠﻴﺐ ﱄ ﰲ ﻛﹸﻞ ﺣﲔٍ .ﻭﻟﻜﻨﻲ ﺃﻗﻮﻝﹸ ﻫﺬﺍ ﻣِﻦ ﺃﺟﻞ ﻫﺆﻻﺀِ ﺍﻟﻨﺎﺱِ ﺣﻮﱄ،
ﺣﺘﻰ ﻳﺆﻣِﻨﻮﺍ ﺃﻧﻚ ﺃﻧﺖ ﺃﺭﺳﻠﺘﲏ« ٤٣ .ﻭﺻﺎﺡ ﺑﺄﻋﻠﻰ ﺻﻮﺗِﻪِ» :ﻟﻌِﺎﺯﺭ ،ﺃﺧﺮﺝ.(« !
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻮﺣﻨﺎ٤٣-٣٨ :١١
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ):ﻭﻟﹶﻤﺎ ﻧﺰﻝﹶ ﻣِﻦ ﺍﳉﹶﺒﻞ ،ﺗﺒِﻌﺘﻪ ﺟﻤﻮﻉ ﻛﹶﺜِﲑﺓﹲ٢ .ﻭﺇِﺫﹶﺍ
ﺭﺟﻞﹲ ﻣﺼﺎﺏ ﺑِﺎﻟﺒﺮﺹِ ،ﺗﻘﹶﺪﻡ ﺇِﻟﹶﻴﻪِ ﻭﺳﺠﺪ ﻟﹶﻪ ﻗﹶﺎﺋِﻼﹰ» :ﻳﺎﺳﻴﺪ ،ﺇِﻥﹾ ﻛﹸﻨﺖ ﺗﺮِﻳﺪ ،ﻓﹶﺄﹶﻧﺖ
ﻗﹶﺎﺩِﺭ ﺃﹶﻥﹾ ﺗﻄﹶﻬﺮﻧِﻲ!« ٣ﻓﹶﻤﺪ ﻳﺪﻩ ﻭﻟﹶﻤﺴﻪ ﻭﻗﹶﺎﻝﹶ» :ﺇِﻧﻲ ﺃﹸﺭِﻳﺪ ،ﻓﹶﺎﻃﹾﻬﺮ «!ﻭﻓِﻲ ﺍﳊﹶﺎﻝ ﻃﹶﻬﺮ
ﺍﻟﺮﺟﻞ ﻣِﻦ ﺑﺮﺻِﻪِ٤ .ﻭﻗﹶﺎﻝﹶ ﻟﹶﻪ ﻳﺴﻮﻉ» :ﺍﻧﺘﺒِﻪ !ﻻﹶ ﺗﺨﺒِﺮ ﺃﹶﺣﺪﺍﹰ ،ﺑﻞ ﺍﺫﹾﻫﺐ ﻭﺍﻋﺮِﺽ
ﻧﻔﹾﺴﻚ ﻋﻠﹶﻰ ﺍﻟﻜﹶﺎﻫِﻦِ ،ﻭﻗﹶﺪﻡِ ﺍﻟﻘﹸﺮﺑﺎﻥﹶ ﺍﻟﺬِﻱ ﺃﹶﻣﺮ ﺑِﻪِ ﻣﻮﺳﻰ ،ﹶﻓﻴﻜﹸﻮﻥﹶ ﺫﻟﻚ ﺷﻬﺎﺩﺓﹰ ﻟﹶﻬﻢ(«!
.
) ( ٥٥٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ ٤-١ :٨
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﻟﹶﻤﺎ ﻧﺰﻝﹶ ﻣِﻦ ﺍﳉﹶﺒﻞ ﺗﺒِﻌﺘﻪ ﺟﻤﻮﻉ ﻛﹶﺜِﲑﺓﹲ٢ .ﻭﺇِﺫﹶﺍ ﺃﹶﺑﺮﺹ ﻗﹶﺪ ﺟﺎﺀَ ﻭﺳﺠﺪ ﻟﹶﻪ
ﻗﹶﺎﺋِﻼﹰ»:ﻳﺎ ﺳﻴﺪ ،ﺇِﻥﹾ ﺃﹶﺭﺩﺕ ﺗﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﺗﻄﹶﻬﺮﻧِﻲ«٣ .ﻓﹶﻤﺪ ﻳﺴﻮﻉ ﻳﺪﻩ ﻭﻟﹶﻤﺴﻪ ﻗﹶﺎﺋِﻼﹰ»:ﺃﹸﺭِﻳﺪ،
ﻓﹶﺎﻃﹾﻬﺮ .«!ﻭﻟﻠﻮﻗﹾﺖِ ﻃﹶﻬﺮ ﺑﺮﺻﻪ٤ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻳﺴﻮﻉ»:ﺍﻧﻈﹸﺮ ﺃﹶﻥﹾ ﻻﹶ ﺗﻘﹸﻮﻝﹶ ﻷَﺣﺪٍ .ﺑﻞ
ﺍﺫﹾﻫﺐ ﺃﹶﺭِ ﻧﻔﹾﺴﻚ ﻟﻠﻜﹶﺎﻫِﻦِ ،ﻭﻗﹶﺪﻡِ ﺍﻟﻘﹸﺮﺑﺎﻥﹶ ﺍﻟﺬِﻱ ﺃﹶﻣﺮ ﺑِﻪِ ﻣﻮﺳﻰ ﺷﻬﺎﺩﺓﹰ ﻟﹶﻬﻢ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٤-١ :٨
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﳌﹼﺎ ﻧﺰﻝﹶ ﻳﺴﻮﻉ ﻣِﻦ ﺍﳉﺒﻞ ،ﺗﺒِﻌﺘﻪ ﺟﻤﻮﻉ ﻛﺒﲑﺓﹲ ٢ .ﻭﺩﻧﺎ ﻣِﻨﻪ
ﺃﺑﺮﺹ ،ﻓﺴﺠﺪ ﻟﹶﻪ ﻭﻗﺎﻝﹶ» :ﻳﺎ ﺳﻴﺪﻱ ،ﺇﻥﹾ ﺃﺭﺩﺕ ﻓﺄﻧﺖ ﻗﺎﺩِﺭ ﺃﻥﹾ ﺗﻄﹶﻬﺮﱐ« ٣ .ﻓﻤﺪ
ﻳﺴﻮﻉ ﻳﺪﻩ ﻭﻟﹶﻤﺴﻪ ﻭﻗﺎﻝﹶ» :ﺃﹸﺭﻳﺪ ،ﻓﺎﹶﻃﻬﺮ « !ﻓﻄﹶﻬﺮ ﻣِﻦ ﺑﺮﺻِﻪِ ﰲ ﺍﳊﺎﻝ ٤ .ﻓﻘﺎﻝﹶ ﻟﹶﻪ
ﻳﺴﻮﻉ» :ﺇﻳﺎﻙ ﺃﻥ ﺗﺨﺒِﺮ ﺃﺣﺪﺍ .ﻭﻟﻜﻦ ﺍﹶﺫﻫﺐ ﺇﱃ ﺍﻟﻜﺎﻫﻦِ ﻭﺃﺭِﻩِ ﻧﻔﺴﻚ .ﺛﹸﻢ ﻗﹶﺪﻡِ
ﺍﻟﻘﹸﺮﺑﺎﻥﹶ ﺍﻟﹼﺬﻱ ﺃﻣﺮ ﺑِﻪ ﻣﻮﺳﻰ ،ﺷﻬﺎﺩﺓﹰ ﻋِﻨﺪﻫﻢ«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٤-١ :٨
ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ) :ﺑﻌﺪﻣﺎ ﺍﻧﺘﻬﻰ ﻳﺴﻮﻉ ﻣِﻦ ﺗﻮِ
ﺻﻴﺔِ ﺗﻼﹶﻣِﻴﺬِﻩِ ﺍﻻﺛﹾﻨﻲ
ﻋﺸﺮ ،ﺍﻧﺘﻘﹶﻞﹶ ﻣِﻦ ﻫﻨﺎﻙ ،ﻭﺫﹶﻫﺐ ﻳﻌﻠﻢ ﻭﻳﺒﺸﺮ ﻓِﻲ ﻣﺪﻧِﻬِﻢ٢ .ﻭﻟﹶﻤﺎ ﺳﻤِﻊ ﻳﻮﺣﻨﺎ ،ﻭﻫﻮ ﻓِﻲ
ﻼﻣِﻴﺬِﻩِ٣ ،ﻳﺴﺄﹶﻟﹸﻪ» :ﺃﹶﺃﹶﻧﺖ ﻫﻮ ﺍﻵﺗِﻲ ،ﺃﹶﻡ
ﺍﻟﺴﺠﻦِ ،ﺑِﺄﹶﻋﻤﺎﻝ ﺍﳌﹶﺴِﻴﺢِ ،ﺃﹶﺭﺳﻞﹶ ﺇِﻟﹶﻴﻪِ ﺑﻌﺾ ﺗ ﹶ
ﻧﻨﺘﻈِﺮ ﻏﹶﻴﺮﻙ؟« ٤ﻓﹶﺄﹶﺟﺎﺑﻬﻢ ﻳﺴﻮﻉ ﻗﹶﺎﺋِﻼﹰ» :ﺍﺫﹾﻫﺒﻮﺍ ﺃﹶﺧﺒِﺮﻭﺍ ﻳﻮﺣﻨﺎ ﺑِﻤﺎ ﺗﺴﻤﻌﻮﻥﹶ ﻭﺗﺮﻭﻥﹶ:
٥ﺍﻟﻌﻤﻲ ﻳﺒﺼِﺮﻭﻥﹶ ،ﻭﺍﻟﻌﺮﺝ ﻳﻤﺸﻮﻥﹶ ،ﻭﺍﻟﺒﺮﺹ ﻳﻄﹶﻬﺮﻭﻥﹶ ،ﻭﺍﻟﺼﻢ ﻳﺴﻤﻌﻮﻥﹶ ،ﻭﺍﳌﹶﻮﺗﻰ
ﻳﻘﹶﺎﻣﻮﻥﹶ ،ﻭﺍﳌﹶﺴﺎﻛِﲔ ﻳﺒﺸﺮﻭﻥﹶ٦ .ﻭﻃﹸﻮﺑﻰ ﳌﹶﻦ ﻻﹶ ﻳﺸﻚ ﻓِﻲ. (« !
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٦-١ :١١
) ( ٥٦٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١) :ﻭﻟﹶﻤﺎ ﺃﹶﻛﹾﻤﻞﹶ ﻳﺴﻮﻉ ﺃﹶﻣﺮﻩ ﻟﺘﻼﹶﻣِﻴﺬِﻩِ ﺍﻻﺛﹾﻨﻲ ﻋﺸﺮ ،ﺍﻧﺼﺮﻑ ﻣِﻦ ﻫﻨﺎﻙ ﻟﻴﻌﻠﻢ
ﻭﻳﻜﹾﺮِﺯ ﻓِﻲ ﻣﺪﻧِﻬِﻢ٢.ﺃﹶﻣﺎ ﻳﻮﺣﻨﺎ ﻓﹶﻠﹶﻤﺎ ﺳﻤِﻊ ﻓِﻲ ﺍﻟﺴﺠﻦِ ﺑِﺄﹶﻋﻤﺎﻝ ﺍﳌﹶﺴِﻴﺢِ ،ﺃﹶﺭﺳﻞﹶ ﺍﺛﹾﻨﻴﻦِ ﻣِﻦ
ﻼﻣِﻴﺬِﻩِ٣ ،ﻭﻗﹶﺎﻝﹶ ﻟﹶﻪ»:ﺃﹶﻧﺖ ﻫﻮ ﺍﻵﺗِﻲ ﺃﹶﻡ ﻧﻨﺘﻈِﺮ ﺁﺧﺮ؟« ٤ﻓﹶﺄﹶﺟﺎﺏ ﻳﺴﻮﻉ ﻭﻗﹶﺎﻝﹶ
ﺗ ﹶ
ﻟﹶﻬﻤﺎ»:ﺍﺫﹾﻫﺒﺎ ﻭﺃﹶﺧﺒِﺮﺍ ﻳﻮﺣﻨﺎ ﺑِﻤﺎ ﺗﺴﻤﻌﺎﻥِ ﻭﺗﻨﻈﹸﺮﺍﻥِ٥ :ﺍﹶﻟﻌﻤﻲ ﻳﺒﺼِﺮﻭﻥﹶ ،ﻭﺍﻟﻌﺮﺝ
ﻳﻤﺸﻮﻥﹶ ،ﻭﺍﻟﺒﺮﺹ ﻳﻄﹶﻬﺮﻭﻥﹶ ،ﻭﺍﻟﺼﻢ ﻳﺴﻤﻌﻮﻥﹶ ،ﻭﺍﳌﹶﻮﺗﻰ ﻳﻘﹸﻮﻣﻮﻥﹶ ،ﻭﺍﳌﹶﺴﺎﻛِﲔ ﻳﺒﺸﺮﻭﻥﹶ.
٦ﻭﻃﹸﻮﺑﻰ ﳌﹶﻦ ﻻﹶ ﻳﻌﺜﹸﺮ ﻓِﻲ. («
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٦-١ :١١
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ) :ﻭﳌﱠﺎ ﺃﰎﱠ ﻳﺴﻮﻉ ﻭﺻﺎﻳﺎﻩ ﻟﺘﻼﻣﻴﺬِﻩِ ﺍﻻﺛﲏ ﻋﺸﺮ ،ﺧﺮﺝ ﻣِﻦ ﻫﻨﺎﻙ
ﻟﻴﻌﻠﻢ ﻭﻳﺒﺸﺮ ﰲ ﺍﳌﹸﺪﻥِ ﺍﳌﹸﺠﺎﻭِﺭﺓِ ٢.ﻭﲰِﻊ ﻳﻮﺣﻨﺎ ﻭﻫﻮ ﰲ ﺍﻟﺴﺠﻦِ ﺑﺄﹶﻋﻤﺎﻝ ﺍﳌﹶﺴﻴﺢِ،
ﻓﺄﺭﺳﻞﹶ ﺇﻟﹶﻴﻪِ ﺑﻌﺾ ﺗﻼﻣﻴﺬِﻩِ ٣ﻟﻴﻘﻮﻟﻮﺍ ﻟﹶﻪ» :ﻫﻞ ﺃﻧﺖ ﻫﻮ ﺍﻟﹼﺬﻱ ﻳﺠﻲﺀُ ،ﺃﻭ ﻧﻨﺘﻈﺮ
ﺁﺧﺮ؟« ٤ﻓﺄﺟﺎﺑﻬﻢ ﻳﺴﻮﻉ» :ﺍﹶﺭﺟِﻌﻮﺍ ﻭﺃﺧﺒِﺮﻭﺍ ﻳﻮﺣﻨﺎ ﺑِﻤﺎ ﺗﺴﻤﻌﻮﻥﹶ ﻭﺗﺮﻭﻥﹶ ٥ :ﺍﻟﻌﻤﻴﺎﻥﹸ
ﻳﺒﺼﺮﻭﻥﹶ ،ﻭﺍﻟﻌﺮﺝ ﳝﺸﻮﻥﹶ ،ﻭﺍﻟﺒﺮﺹ ﻳﻄﻬﺮﻭﻥﹶ ،ﻭﺍﻟﺼﻢ ﻳﺴﻤﻌﻮﻥﹶ ،ﻭﺍﳌﹶﻮﺗﻰ ﻳﻘﻮﻣﻮﻥﹶ،
ﻭﺍﳌﹶﺴﺎﻛﲔ ﻳﺘﻠﻘﱠﻮﻥﹶ ﺍﻟﺒِﺸﺎﺭﺓﹶ ٦ .ﻭﻫﻨﻴﺌﹰﺎ ﳌﻦ ﻻ ﻳﻔﻘﹸﺪ ﺇﳝﺎﻧﻪ ﰊ«.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٦-١ :١١
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﺍﷲُ ﻳﺎ ﻋِﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳﻢ ﺍﺫﹾﻛﹸﺮ ﻧِﻌﻤﺘِﻲ ﻋﻠﹶﻴﻚ ﻭﻋﻠﹶﻰ ﻭﺍﻟـﺪﺗِﻚ ﺇِﺫﹾ ﺃﹶﻳـﺪﺗﻚ
ﺑِﺮﻭﺡِ ﺍﻟﻘﹸﺪﺱِ ﺗﻜﹶﻠﻢ ﺍﻟﻨﺎﺱ ﻓِﻲ ﺍﳌﹶﻬﺪِ ﻭﻛﹶﻬﻼﹰ ﻭﺇِﺫﹾ ﻋﻠﻤﺘﻚ ﺍﻟﻜِﺘﺎﺏ ﻭﺍﳊِﻜﹾﻤﺔﹶ ﻭﺍﻟﺘـﻮﺭﺍﺓﹶ
) ( ٥٦١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﺍﻷِﻧﺠِﻴﻞﹶ ﻭﺇِﺫﹾ ﺗﺨﻠﹸﻖ ﻣِﻦ ﺍﻟﻄﱢﲔِ ﻛﹶﻬﻴﺌﹶﺔِ ﺍﻟﻄﱠﻴﺮِ ﺑِﺈِﺫﹾﻧِﻲ ﹶﻓﺘﻨﻔﹸﺦ ﻓِﻴﻬﺎ ﹶﻓﺘﻜﹸﻮﻥﹸ ﹶﻃﻴـﺮﺍﹰ ﺑِـﺈِﺫﹾﻧِﻲ
ﻭﺗﺒﺮِﺉ ﺍﻷَﻛﹾﻤﻪ ﻭﺍﻷَﺑﺮﺹ ﺑِﺈِﺫﹾﻧِﻲ ﻭﺇِﺫﹾ ﺗﺨﺮِﺝ ﺍﳌﹶﻮﺗﻰ ﺑِﺈِﺫﹾﻧِﻲ ﻭﺇِﺫﹾ ﻛﹶﻔﹶﻔﹾﺖ ﺑﻨِـﻲ ﺇِﺳـﺮﺍﺋﻴﻞﹶ
ﻋﻨﻚ ﺇِﺫﹾ ﺟِﺌﹾﺘﻬﻢ ﺑِﺎﻟﺒﻴﻨﺎﺕِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻣِﻨﻬﻢ ﺇِﻥﹾ ﻫﺬﹶﺍ ﺇِﻻ ﺳِﺤﺮ ﻣﺒِﲔ (١١٠) ﻭﺇِﺫﹾ
ﺃﹶﻭﺣﻴﺖ ﺇِﻟﹶﻰ ﺍﳊﹶﻮﺍﺭِﻳﲔ ﺃﹶﻥﹾ ﺁﻣِﻨﻮﺍ ﺑِﻲ ﻭﺑِﺮﺳﻮﱄ ﻗﹶﺎﻟﹸﻮﺍ ﺁﻣﻨﺎ ﻭﺍﺷـﻬﺪ ﺑِﺄﹶﻧﻨـﺎ ﻣـﺴﻠﻤﻮﻥﹶ
)(١١١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ١١١ - ١١٠ :
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ﺷﺘﺎن رﻗﻢ ١٣٥ -
ﻟﻮ ﻛﻨﺎ ﻣﺎﺋﺔ ﺃﻟﻒ ﻟﻜﻔﺎﻧﺎ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٣٠) :ﻭﺍﺟﺘﻤﻊ ﺍﻟﺮﺳﻞﹸ ﺇِﻟﹶﻰ ﻳﺴﻮﻉ ،ﻭﺃﹶﺧﺒﺮﻭﻩ ﺑِﻜﹸﻞ ﺷﻲﺀٍ :ﺑِﻤﺎ ﻋﻤِﻠﹸﻮﻩ ﻭﻣﺎ
ﻋﻠﻤﻮﻩ٣١ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﺗﻌﺎﻟﹶﻮﺍ ﺃﹶﻧﺘﻢ ﻋﻠﹶﻰ ﺍﻧﻔِﺮﺍﺩٍ ﺇِﻟﹶﻰ ﻣﻜﹶﺎﻥٍ ﺧﺎﻝٍ ،ﻭﺍﺳﺘﺮِﳛﻮﺍ ﻗﹶﻠﻴﻼﹰ«.
ﹶﻓﻘﹶﺪ ﻛﹶﺎﻥﹶ ﺍﻟﻘﹶﺎﺩِﻣﻮﻥﹶ ﻭﺍﻟﺬﱠﺍﻫِﺒﻮﻥﹶ ﻛﹶﺜِﲑِﻳﻦ ﺣﺘﻰ ﻟﹶﻢ ﻳﺪﻋﻮﺍ ﻟﹶﻬﻢ ﻓﹸﺮﺻﺔﹰ ﻟﻸَﻛﹾﻞ ٣٢ .ﹶﻓﺬﹶﻫﺐ
ﻼﻣِﻴﺬﹸ ﻓِﻲ ﺍﻟﻘﹶﺎﺭِﺏِ ﺇِﻟﹶﻰ ﻣﻜﹶﺎﻥٍ ﻣﻘﹾﻔِﺮٍ ﻣﻨﻔﹶﺮِﺩِﻳﻦ٣٣ .ﻭﻟﹶﻜِﻦ ﻛﹶﺜِﲑِﻳﻦ ﺭﺃﹶﻭﻫﻢ ﻣﻨﻄﹶﻠﻘِﲔ،
ﺍﻟﺘ ﹶ
ﻓﹶﻌﺮﻓﹸﻮﺍ ﻭﺟﻬﺘﻬﻢ ،ﻭﺃﹶﺧﺬﹸﻭﺍ ﻳﺘﺮﺍﻛﹶﻀﻮﻥﹶ ﻣﻌﺎﹰ ﺇِﻟﹶﻰ ﻫﻨﺎﻙ ﺳﻴﺮﺍﹰ ﻋﻠﹶﻰ ﺍﻷَﻗﹾﺪﺍﻡِ ،ﺧﺎﺭِﺟِﲔ ﻣِﻦ
ﺟﻤِﻴﻊِ ﺍﳌﹸﺪﻥِ ،ﹶﻓﺴﺒﻘﹸﻮﻫﻢ٣٤ .ﻓﹶﻠﹶﻤﺎ ﻧﺰﻝﹶ ﻳﺴﻮﻉ ﻣِﻦ ﺍﻟﻘﹶﺎﺭِﺏِ ،ﺭﺃﹶﻯ ﺍﳉﹶﻤﻊ ﺍﻟﻜﹶﺜِﲑ ﻭﺗﺤﻨﻦ
ﻋﻠﹶﻴﻬِﻢ ،ﻷَﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ ﻛﹶ ﻐﻨﻢٍ ﻻﹶ ﺭﺍﻋِﻲ ﻟﹶﻬﺎ .ﻓﹶﺄﹶﺧﺬﹶ ﻳﻌﻠﻤﻬﻢ ﺃﹸﻣﻮﺭﺍﹰ ﻛﹶﺜِﲑﺓﹰ٣٥.ﻭﻟﹶﻤﺎ ﻣﻀﻰ
ﻼﻣِﻴﺬﹸﻩ ،ﻭﻗﹶﺎﻟﹸﻮﺍ» :ﺍﳌﹶﻜﹶﺎﻥﹸ ﻣﻘﹾﻔِﺮ ،ﻭﺍﻟﻨﻬﺎﺭ ﻛﹶﺎﺩ ﻳﻨﻘﹶﻀِﻲ.
ﺟﺰﺀٌ ﻛﹶﺒِﲑ ﻣِﻦ ﺍﻟﻨﻬﺎﺭِ ،ﺗﻘﹶﺪﻡ ﺇِﻟﹶﻴﻪِ ﺗ ﹶ
٣٦ﻓﹶﺎﺻﺮِﻑِ ﺍﳉﹶﻤﻊ ﻟﻴﺬﹾﻫﺒﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﻘﹸﺮﻯ ﻭﺍﳌﹶﺰﺍﺭِﻉِ ﺍﳌﹸﺠﺎﻭِﺭﺓِ ﻭﻳﺸﺘﺮﻭﺍ ﻷَﻧﻔﹸﺴِﻬِﻢ ﻣﺎ
) ( ٥٦٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻳ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ«٣٧ .ﻓﹶﺮﺩ ﻗﹶﺎﺋِﻼﹰ» :ﺃﹶﻋﻄﹸﻮﻫﻢ ﺃﹶﻧﺘﻢ ﻟﻴﺄﹾﻛﹸﻠﹸﻮﺍ!« ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ» :ﻫﻞ ﻧﺬﹾﻫﺐ ﻭﻧﺸﺘﺮِﻱ
ﺑِﻤِﺌﹶﺘﻲ ﺩِﻳﻨﺎﺭٍ ﺧﺒﺰﺍﹰ ﻭﻧﻌﻄِﻴﻬِﻢ ﻟﻴﺄﹾﻛﹸﻠﹸﻮﺍ؟« ٣٨ﻓﹶﺴﺄﹶﻟﹶﻬﻢ» :ﻛﹶﻢ ﺭﻏِﻴﻔﺎﹰ ﻋِﻨﺪﻛﹸﻢ؟ ﺍﺫﹾﻫﺒﻮﺍ
ﻭﺍﻧﻈﹸﺮﻭﺍ« .ﻓﹶﻠﹶﻤﺎ ﺗﺤﻘﱠﻘﹸﻮﺍ ،ﻗﹶﺎﻟﹸﻮﺍ» :ﺧﻤﺴﺔﹲ ،ﻭﺳﻤﻜﹶﺘﺎﻥِ!« ٣٩ﻓﹶﺄﹶﻣﺮﻫﻢ ﺃﹶﻥﹾ ﻳﺠﻠﺴﻮﺍ
ﺍﳉﹶﻤﻊ ﺟﻤﺎﻋﺎﺕٍ ﺟﻤﺎﻋﺎﺕٍ ﻋﻠﹶﻰ ﺍﻟﻌﺸﺐِ ﺍﻷَﺧﻀﺮِ٤٠ .ﻓﹶﺠﻠﹶﺴﻮﺍ ﻓِﻲ ﺣﻠﹶﻘﹶﺎﺕٍ ﺗﺘﺄﹶﻟﻒ
ﻛﹸﻞﱞ ﻣِﻨﻬﺎ ﻣِﻦ ﻣِﺌﹶﺔٍ ﺃﹶﻭ ﺧﻤﺴِﲔ٤١ .ﺛﹸﻢ ﺃﹶﺧﺬﹶ ﻳﺴﻮﻉ ﺍﻷَﺭِ ﻏﻔﹶﺔﹶ ﺍﳋﹶﻤﺴﺔﹶ ﻭﺍﻟﺴﻤﻜﹶﺘﻴﻦِ ،ﻭﺭﻓﹶﻊ
ﻼﻣِﻴﺬﹶﻩ ﻟﻴﻘﹶﺪﻣﻮﺍ ﻟﻠﺠﻤﻊِ
ﻧﻈﹶﺮﻩ ﺇِﻟﹶﻰ ﺍﻟﺴﻤﺎﺀِ ﻭﺑﺎﺭﻙ ،ﻭﻛﹶﺴﺮ ﺍﻷَﺭِ ﻏﻔﹶﺔﹶ ،ﻭﺃﹶﻋﻄﹶﻰ ﺗ ﹶ
ﻭﺍﻟﺴﻤﻜﹶﺘﺎﻥِ ﻗﹶﺴﻤﻬﻤﺎ ﻟﻠﺠﻤِﻴﻊِ٤٢ .ﻓﹶﺄﹶﻛﹶﻠﹸﻮﺍ ﺟﻤِﻴﻌﺎﹰ ﻭﺷﺒِﻌﻮﺍ٤٣ .ﺛﹸﻢ ﺭﻓﹶﻌﻮﺍ ﺍﺛﹾﻨﺘﻲ ﻋﺸﺮﺓﹶ
ﳋﺒﺰِ ،ﻓﹶﻜﹶﺎﻧﻮﺍ
ﻗﹸﻔﱠﺔﹰ ﻣﻤﻠﹸﻮﺀَﺓﹰ ﻣِﻦ ﻛِﺴﺮِ ﺍﳋﹸﺒﺰِ ﻭﺑﻘﹶﺎﻳﺎ ﺍﻟﺴﻤﻚِ٤٤ .ﻭﺃﹶﻣﺎ ﺍﻟﺬِﻳﻦ ﺃﹶﻛﹶﻠﹸﻮﺍ ﻣِﻦ ﺍ ﹸ
ﺧﻤﺴﺔﹶ ﺁﻻﻑِ ﺭﺟﻞٍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺮﻗﺲ٤٤-٣٠ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ٣٠) :ﻭﺍﺟﺘﻤﻊ ﺍﻟﺮﺳﻞﹸ ﺇِﻟﹶﻰ ﻳﺴﻮﻉ ﻭﺃﹶﺧﺒﺮﻭﻩ ﺑِﻜﹸﻞ ﺷﻲﺀٍ ،ﻛﹸﻞ ﻣﺎ ﻓﹶﻌﻠﹸﻮﺍ ﻭﻛﹸﻞ ﻣﺎ
ﻋﻠﻤﻮﺍ٣١ .ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ»:ﺗﻌﺎﻟﹶﻮﺍ ﺃﹶﻧﺘﻢ ﻣﻨﻔﹶﺮِﺩِﻳﻦ ﺇِﻟﹶﻰ ﻣﻮﺿِﻊٍ ﺧﻼﹶﺀٍ ﻭﺍﺳﺘﺮِﳛﻮﺍ ﻗﹶﻠﻴﻼﹰ« .ﻷَﻥﱠ
ﺍﻟﻘﹶﺎﺩِﻣِﲔ ﻭﺍﻟﺬﱠﺍﻫِﺒِﲔ ﻛﹶﺎﻧﻮﺍ ﻛﹶﺜِﲑِﻳﻦ ،ﻭﻟﹶﻢ ﺗﺘﻴﺴﺮ ﻟﹶﻬﻢ ﻓﹸﺮﺻﺔﹲ ﻟﻸَﻛﹾﻞ٣٢ .ﻓﹶﻤﻀﻮﺍ ﻓِﻲ
ﺍﻟﺴﻔِﻴﻨﺔِ ﺇِﻟﹶﻰ ﻣﻮﺿِﻊٍ ﺧﻼﹶﺀٍ ﻣﻨﻔﹶﺮِﺩِﻳﻦ٣٣ .ﻓﹶﺮﺁﻫﻢ ﺍﳉﹸﻤﻮﻉ ﻣﻨﻄﹶﻠﻘِﲔ ،ﻭﻋﺮﻓﹶﻪ ﻛﹶﺜِﲑﻭﻥﹶ.
ﻓﹶﺘﺮﺍﻛﹶﻀﻮﺍ ﺇِﻟﹶﻰ ﻫﻨﺎﻙ ﻣِﻦ ﺟﻤِﻴﻊِ ﺍﳌﹸﺪﻥِ ﻣﺸﺎﺓﹰ ،ﻭﺳﺒﻘﹸﻮﻫﻢ ﻭﺍﺟﺘﻤﻌﻮﺍ ﺇِﻟﹶﻴﻪِ٣٤ .ﻓﹶﻠﹶﻤﺎ ﺧﺮﺝ
ﻳﺴﻮﻉ ﺭﺃﹶﻯ ﺟﻤﻌﺎ ﻛﹶﺜِﲑﺍ ،ﻓﹶﺘﺤﻨﻦ ﻋﻠﹶﻴﻬِﻢ ﺇِﺫﹾ ﻛﹶﺎﻧﻮﺍ ﻛﹶﺨِﺮﺍﻑٍ ﻻﹶ ﺭﺍﻋِﻲ ﻟﹶﻬﺎ ،ﻓﹶﺎﺑﺘﺪﺃﹶ
ﻳﻌﻠﻤﻬﻢ ﻛﹶﺜِﲑﺍ٣٥ .ﻭﺑﻌﺪ ﺳﺎﻋﺎﺕٍ ﻛﹶﺜِﲑﺓٍ ﺗﻘﹶﺪﻡ ﺇِﻟﹶﻴﻪِ ﺗﻼﹶﻣِﻴﺬﹸﻩ ﻗﹶﺎﺋِﻠﲔ»:ﺍ ﹶﳌﻮﺿِﻊ ﺧﻼﹶﺀٌ
ﻭﺍﻟﻮﻗﹾﺖ ﻣﻀﻰ٣٦ .ﺍِﺻﺮِﻓﹾﻬﻢ ﻟﻜﹶﻲ ﻳﻤﻀﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﻀﻴﺎﻉِ ﻭﺍﻟﻘﹸﺮﻯ ﺣﻮﺍﻟﹶﻴﻨﺎ ﻭﻳﺒﺘﺎﻋﻮﺍ ﻟﹶﻬﻢ
ﺧﺒﺰﺍ ،ﻷَﻥﹾ ﻟﹶﻴﺲ ﻋِﻨﺪﻫﻢ ﻣﺎ ﻳ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ«٣٧ .ﻓﹶﺄﹶﺟﺎﺏ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﺃﹶﻋﻄﹸﻮﻫﻢ ﺃﹶﻧﺘﻢ ﻟﻴﺄﹾﻛﹸﻠﹸﻮﺍ«.
ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ»:ﺃﹶﻧﻤﻀِﻲ ﻭﻧﺒﺘﺎﻉ ﺧﺒﺰﺍ ﺑِﻤِﺌﹶﺘﻲ ﺩِﻳﻨﺎﺭٍ ﻭﻧﻌﻄِﻴﻬﻢ ﻟﻴﺄﹾﻛﹸﻠﹸﻮﺍ؟« ٣٨ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ»:ﻛﹶﻢ
ﺭﻏِﻴﻔﹰﺎ ﻋِﻨﺪﻛﹸﻢ؟ ﺍﺫﹾﻫﺒﻮﺍ ﻭﺍﻧﻈﹸﺮﻭﺍ« .ﻭﻟﹶﻤﺎ ﻋﻠﻤﻮﺍ ﻗﹶﺎﻟﹸﻮﺍ»:ﺧﻤﺴﺔﹲ ﻭﺳﻤﻜﹶﺘﺎﻥِ«٣٩ .ﻓﹶﺄﹶﻣﺮﻫﻢ
) ( ٥٦٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﹶﻥﹾ ﻳﺠﻌﻠﹸﻮﺍ ﺍﳉﹶﻤِﻴﻊ ﻳﺘﻜِﺌﹸﻮﻥﹶ ﺭِﻓﹶﺎﻗﹰﺎ ﺭِﻓﹶﺎﻗﹰﺎ ﻋﻠﹶﻰ ﺍﻟﻌﺸﺐِ ﺍﻷَﺧﻀﺮِ٤٠ .ﻓﹶﺎﺗﻜﹶﺄﹸﻭﺍ ﺻﻔﹸﻮﻓﹰﺎ
ﺻﻔﹸﻮﻓﹰﺎ :ﻣِﺌﹶﺔﹰ ﻣِﺌﹶﺔﹰ ﻭﺧﻤﺴِﲔ ﺧﻤﺴِﲔ٤١ .ﻓﹶﺄﹶﺧﺬﹶ ﺍﻷَﺭِ ﻏﻔﹶﺔﹶ ﺍﳋﹶﻤﺴﺔﹶ ﻭﺍﻟﺴﻤﻜﹶﺘﻴﻦِ ،ﻭﺭﻓﹶﻊ
ﻼﻣِﻴﺬﹶﻩ ﻟﻴﻘﹶﺪﻣﻮﺍ ﺇِﻟﹶﻴﻬِﻢ ،ﻭﻗﹶﺴﻢ
ﻧﻈﹶﺮﻩ ﻧﺤﻮ ﺍﻟﺴﻤﺎﺀِ ،ﻭﺑﺎﺭﻙ ﺛﹸﻢ ﻛﹶﺴﺮ ﺍﻷَﺭِ ﻏﻔﹶﺔﹶ ،ﻭﺃﹶﻋﻄﹶﻰ ﺗ ﹶ
ﺍﻟﺴﻤﻜﹶﺘﻴﻦِ ﻟﻠﺠﻤِﻴﻊِ٤٢ ،ﻓﹶﺄﹶﻛﹶﻞﹶ ﺍﳉﹶﻤِﻴﻊ ﻭﺷﺒِﻌﻮﺍ٤٣ .ﺛﹸﻢ ﺭﻓﹶﻌﻮﺍ ﻣِﻦ ﺍﻟﻜِﺴﺮِ ﺍﺛﹾﻨﺘﻲ ﻋ
ﺸﺮﺓﹶ
ﻗﹸﻔﱠﺔﹰ ﻣﻤﻠﹸﻮﺓﹰ ،ﻭﻣِﻦ ﺍﻟﺴﻤﻚِ٤٤ .ﻭﻛﹶﺎﻥﹶ ﺍﻟﺬِﻳﻦ ﺃﹶﻛﹶﻠﹸﻮﺍ ﻣِﻦ ﺍﻷَﺭِ ﻏﻔﹶﺔِ ﻧﺤﻮ ﺧﻤﺴﺔِ ﺁﻻﹶﻑِ
ﺭ ﺟﻞٍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺮﻗﺲ٤٤-٣٠ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ ٣٠) :ﻭﺍﹶﺟﺘﻤﻊ ﺍﻟﺮﺳﻞﹸ ﻋِﻨﺪ ﻳﺴﻮﻉ ،ﻭﺃﺧﱪﻭﻩ ﺑِﻜﹸﻞ ﻣﺎ ﻋﻤِﻠﻮﺍ
ﻭﻋﻠﻤﻮﺍ ٣١ .ﻭﻛﺎﻥﹶ ﻛﺜﲑ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﻳﺮﻭﺣﻮﻥﹶ ﻭﻳﺠﻴﺌﻮﻥﹶ ،ﻓﻼ ﻳﺘﺮﻛﻮﻥﹶ ﳍﹸﻢ ﻓﹸﺮﺻﺔﹰ
ﻟﻴﺄﻛﹸﻠﻮﺍ ﻃﻌﺎﻣﻬﻢ ،ﻓﻘﺎﻝﹶ ﳍﹸﻢ ﻳﺴﻮﻉ» :ﺗﻌﺎﻟﹶﻮﺍ ﺃﻧﺘﻢ ﻭﺣﺪﻛﹸﻢ ﺇﱃ ﻣﻜﺎﻥٍ ﻣﻘﻔِﺮٍ ﻭﺍﹶﺳﺘﺮﳛﻮﺍ
ﻗﻠﻴﻼﹰ« ٣٢ .ﻓﺬﹶﻫﺒﻮﺍ ﰲ ﺍﻟﻘﺎﺭِﺏِ ﻭﺣﺪﻫﻢ ﺇﱃ ﻣﻜﺎﻥٍ ﻣﻘﻔِﺮٍ ٣٣.ﻓﺮﺁﻫﻢ ﺍﻟﻨﺎﺱ ﺫﺍﻫﺒﲔ،
ﻭﻋﺮﻑ ﻛﺜﲑ ﻣِﻨﻬﻢ ﺇﱃ ﺃﻳﻦ ،ﻓﺄﺳﺮﻋﻮﺍ ﻣِﻦ ﲨﻴﻊِ ﺍﳌﹸﺪﻥِ ﻣﺸﻴﺎ ﻋﻠﻰ ﺍﻷﻗﺪﺍﻡِ ﻭﺳﺒﻘﻮﻫﻢ ﺇﱃ
ﺫﻟﻚ ﺍﳌﻜﺎﻥِ ٣٤ .ﻓﻠﻤﺎ ﻧﺰﻝﹶ ﻳﺴﻮﻉ ﻣِﻦ ﺍﻟﻘﺎﺭِﺏِ ﺭﺃﻯ ﺟﻤﻌﺎ ﻛﺒﲑﺍ ،ﻓﺄﺷﻔﹶﻖ ﻋﻠﹶﻴﻬِﻢ،
ﻷﻧﻬﻢ ﻛﺎﻧﻮﺍ ﻣِﺜﻞﹶ ﻏﻨﻢٍ ﻻ ﺭﺍﻋﻲ ﳍﺎ ،ﻭﺃﺧﺬﹶ ﻳﻌﻠﻤﻬﻢ ﺃﺷﻴﺎﺀ ﻛﺜﲑﺓﹰ ٣٥ .ﻭﻓﺎﺕ ﺍﻟﻮﻗﺖ،
ﻓﺪﻧﺎ ﻣِﻨﻪ ﺗﻼﻣﻴﺬﹸﻩ ﻭﻗﺎﻟﻮﺍ ﻟﹶﻪ» :ﻓﺎﺕ ﺍﻟﻮﻗﺖ ،ﻭﻫﺬﺍ ﻣﻜﺎﻥﹲ ﻣﻘﻔِﺮ ٣٦ ،ﻓﻘﹸﻞ ﻟﻠﻨﺎﺱِ ﺃﻥﹾ
ﻳﻨﺼﺮِﻓﻮﺍ ﺇﱃ ﺍﳌﹶﺰﺍﺭِﻉِ ﻭﺍﻟﻘﹸﺮﻯ ﺍﳌﹸﺠﺎﻭِﺭﺓِ ﻟﻴﺸﺘﺮﻭﺍ ﳍﹸﻢ ﻣﺎ ﻳﺄﻛﹸﻠﻮﻥﹶ« ٣٧ .ﻓﺄﺟﺎﺑﻬﻢ
ﻳﺴﻮﻉ» :ﺃﻋﻄﻮﻫﻢ ﺃﻧﺘﻢ ﻣﺎ ﻳﺄﻛﹸﻠﻮﻥﹶ« .ﻓﻘﺎﻟﻮﺍ» :ﺃﺗﺮﻳﺪﻧﺎ ﺃﻥﹾ ﻧﺬﻫﺐ ﻭﻧﺸﺘﺮِﻱ ﺧﺒﺰﺍ ﲟﺌﹶﺘﻲ
ﺩﻳﻨﺎﺭٍ ﻭﻧﻌﻄﻴﻬﻢ ﻟﻴﺄﻛﹸﻠﻮﺍ؟« ٣٨ﻓﻘﺎﻝﹶ ﻳﺴﻮﻉ» :ﻛﹶﻢ ﺭﻏﻴﻔﹰﺎ ﻋِﻨﺪﻛﹸﻢ؟ ﺇِﺫﻫﺒﻮﺍ ﻭﺍﹶﻧﻈﹸﺮﻭﺍ«.
ﻓﻠﻤﺎ ﻋﺮﻓﻮﺍ ﻣﺎ ﻋِﻨﺪﻫﻢ ،ﻗﺎﻟﻮﺍ ﻟﹶﻪ» :ﺧﻤﺴﺔﹸ ﺃﺭﻏِﻔﹶﺔٍ ﻭﺳﻤﻜﹶﺘﺎﻥِ« ٣٩ .ﻓﺄﻣﺮﻫﻢ ﺃﻥﹾ ﻳﻘﻌِﺪﻭﺍ
ﺍﻟﻨﺎﺱ ﲨﺎﻋﺔﹰ ﲨﺎﻋﺔﹰ ﻋﻠﻰ ﺍﻟﻌﺸﺐِ ﺍﻷﺧﻀﺮِ ٤٠ .ﻓﻘﹶﻌﺪﻭﺍ ﺻﻔﻮﻓﹰﺎ ﺻﻔﻮﻓﹰﺎ ،ﰲ ﺑﻌﻀِﻬﺎ ﻣِﺌﺔِ
ﻭﰲ ﺑﻌﻀِﻬﺎ ﺧﻤﺴﻮﻥﹶ ٤١ .ﻭﺃﺧﺬﹶ ﻳﺴﻮﻉ ﺍﻷﺭ ِﻏﻔﹶﺔﹶ ﺍﳋﹶﻤﺴﺔﹶ ﻭﺍﻟﺴﻤﻜﺘﲔِ ﻭﺭﻓﹶﻊ ﻋﻴﻨﻴﻪِ
) ( ٥٦٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻧﺤﻮ ﺍﻟﺴﻤﺎﺀِ ﻭﺑﺎﺭﻙ ﻭﻛﹶﺴﺮ ﺍﻷﺭﻏِﻔﹶﺔﹶ ﻭﻧﺎﻭﻝﹶ ﺗﻼﻣﻴﺬﹶﻩ ﻟﻴﻮﺯﻋﻮﻫﺎ ﻋﻠﻰ ﺍﻟﻨﺎﺱِ ،ﻭﻗﹶﺴﻢ
ﺍﻟﺴﻤﻜﺘﲔِ ﻋﻠﹶﻴﻬِﻢ ﲨﻴﻌﺎ ٤٢ .ﻓﺄﻛﻠﻮﺍ ﻛﹸﻠﱡﻬﻢ ﺣﺘﻰ ﺷﺒِﻌﻮﺍ ٤٣ .ﺛﹸﻢ ﺭﻓﹶﻌﻮﺍ ﺍﹶﺛﻨﺘﻲ ﻋﺸﺮﺓﹶ
ﻗﹸﻔﱠﺔﹰ ﻣﻤﻠﻮﺀَﺓﹰ ﻣِﻦ ﺍﻟﻜِﺴﺮِ ﻭﻓﹶﻀﻼﺕِ ﺍﻟﺴﻤﻜﹶﺘﲔِ ٤٤ .ﻭﻛﺎﻥﹶ ﺍﻟﹼﺬﻳﻦ ﺃﻛﹶﻠﻮﺍ ﻣِﻦ ﺍﻷﺭﻏِﻔﹶﺔِ
ﻧﺤﻮ ﺧﻤﺴﺔِ ﺁﻻﻑِ ﺭﺟﻞٍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺮﻗﺲ٤٤-٣٠ :٦
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻋﻦ ﺟﺎﺑِﺮِ ﺑﻦ ﻋﺒﺪ ﺍﷲِ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ) :ﻋﻄِﺶ ﺍﻟﻨﺎﺱ ﻳﻮﻡ ﺍﳊﹸﺪﻳﺒِﻴﺔِ ،ﻭﺍﻟﻨﺒِﻲ
eﺑﲔ ﻳﺪﻳﻪِ ﺭِﻛﹾﻮﺓﹲ ،ﹶﻓﺘﻮﺿﺄﹶ ،ﻓﹶﺠﻬِﺶ ﺍﻟﻨﺎﺱ ﻧﺤﻮﻩ ،ﻓﻘﺎﻝ :ﻣﺎ ﻟﻜﹸﻢ؟ ﻗﺎﻟﻮﺍ :ﻟﻴﺲ ﻋِﻨﺪﻧﺎ
ﻣﺎﺀٌ ﻧﺘﻮﺿﺄﹸ ﻭﻻ ﻧﺸﺮﺏ ﺇﻻ ﻣﺎ ﺑﲔ ﻳﺪﻳﻚ ،ﻓﹶﻮﺿﻊ ﻳﺪﻩ ﰲ ﺍﻟﺮﻛﹾﻮﺓِ ،ﹶﻓﺠﻌﻞ ﺍﳌﹶﺎﺀُ ﻳﺜﹸﻮﺭ ﺑﲔ
ﺃﹶﺻﺎﺑِﻌِﻪِ ﻛﹶﺄﹶﻣﺜﹶﺎﻝ ﺍﻟﻌﻴﻮﻥِ ،ﻓﹶﺸﺮِﺑﻨﺎ ﻭﺗﻮﺿﺄﹾﻧﺎ -ﻗﻞ ﻗﺎﺋﻞ ﳉﺎﺑﺮ- :ﻛﹶﻢ ﻛﹸﻨﺘﻢ؟ ﻗﺎﻝ :ﻟﻮ ﻛﻨﺎ
ﻣِﺎﺋﹶﺔﹶ ﺃﹶﻟﻒٍ ﻟﻜﹶﻔﹶﺎﻧﺎ ،ﻛﻨﺎ ﺧﻤﺲ ﻋﺸﺮﺓﹶ ﻣِﺎﺋﹶﺔﹰ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٣٣٨٣)١٣١٠/٣
ﻭﻋﻦ ﺇِﺳﺤﺎﻕ ﺑﻦ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﺃﰊ ﻃﹶﻠﺤﺔﹶ ﺃﹶﻧﻪ ﲰﻊ ﺃﹶﻧﺲ ﺑﻦ ﻣﺎﻟﻚٍ ﻳﻘﻮﻝ) :ﻗﺎﻝ ﺃﺑﻮ
ﻃﹶﻠﺤﺔﹶ ﻷُﻡ ﺳﻠﻴﻢٍ -ﺯﻭﺟﺘﻪ :-ﻟﻘﺪ ﲰﻌﺖ ﺻﻮﺕ ﺭﺳﻮﻝ ﺍﷲِ eﺿﻌِﻴﻔﹰﺎ ﺃﹶﻋﺮِﻑ ﻓﻴﻪ
ﺍﳉﹸﻮﻉ ،ﻓﹶﻬﻞ ﻋِﻨﺪﻙِ ﻣﻦ ﺷﻲﺀٍ؟ ﻗﺎﻟﺖ :ﻧﻌﻢ ،ﻓﹶﺄﹶﺧﺮﺟﺖ ﺃﹶﻗﹾﺮﺍﺻﺎ ﻣﻦ ﺷﻌِﲑٍ ،ﺛﹸﻢ ﺃﹶﺧﺮﺟﺖ
ﺧِﻤﺎﺭﺍ ﳍﺎ ،ﻓﹶﻠﻔﱠﺖ ﺍﳋﹸﺒﺰ ﺑِﺒﻌﻀِﻪِ ﺛﹸﻢ ﺩﺳﺘﻪ ﺗﺤﺖ ﻳﺪِﻱ ،ﻭﻻﺛﹶﺘﻨِﻲ ﺑِﺒﻌﻀِﻪِ ،ﺛﹸﻢ ﺃﹶﺭﺳﻠﺘﻨِﻲ ﺇﱃ
ﺭﺳﻮﻝ ﺍﷲِ ،eﻗﺎﻝ :ﻓﹶﺬﹶﻫﺒﺖ ﺑِﻪِ ﻓﹶﻮﺟﺪﺕ ﺭﺳﻮﻝ ﺍﷲِ eﰲ ﺍﳌﹶﺴﺠِﺪِ ﻭﻣﻌﻪ ﺍﻟﻨﺎﺱ،
ﻓﹶﻘﹸﻤﺖ ﻋﻠﻴﻬﻢ ﻓﻘﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲِ :eﺁﺭﺳﻠﻚ ﺃﺑﻮ ﻃﹶﻠﺤﺔﹶ ،ﻓﻘﻠﺖ :ﻧﻌﻢ ،ﻗﺎﻝ :ﺑِﻄﹶﻌﺎﻡٍ؟
ﻓﻘﻠﺖ :ﻧﻌﻢ ،ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ eﳌﹶﻦ ﻣﻌﻪ :ﻗﹸﻮﻣﻮﺍ ،ﻓﹶﺎﻧﻄﹶﻠﻖ ﻭﺍﻧﻄﹶﻠﻘﹾﺖ ﺑﲔ ﺃﹶﻳﺪِﻳﻬِﻢ ﺣﱴ
ﺟِﺌﹾﺖ ﺃﹶﺑﺎ ﻃﹶﻠﺤﺔﹶ ،ﻓﹶﺄﹶﺧﺒﺮﺗﻪ ﻓﻘﺎﻝ ﺃﺑﻮ ﻃﹶﻠﺤﺔﹶ :ﻳﺎ ﺃﹸﻡ ﺳﻠﻴﻢٍ ،ﻗﺪ ﺟﺎﺀ ﺭﺳﻮﻝ ﺍﷲِ e
ﺑِﺎﻟﻨﺎﺱِ ،ﻭﻟﻴﺲ ﻋِﻨﺪﻧﺎ ﻣﺎ ﻧﻄﹾﻌِﻤﻬﻢ ،ﻓﻘﺎﻟﺖ :ﺍﷲ ﻭﺭﺳﻮﻟﹸﻪ ﺃﹶﻋﻠﻢ ،ﻓﹶﺎﻧﻄﹶﻠﻖ ﺃﺑﻮ ﻃﹶﻠﺤﺔﹶ ﺣﱴ
) ( ٥٦٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻟﻘِﻲ ﺭﺳﻮﻝ ﺍﷲِ ،eﻓﹶﹶﺄﻗﹾﺒﻞ ﺭﺳﻮﻝ ﺍﷲِ eﻭﺃﺑﻮ ﻃﹶﻠﺤﺔﹶ ﻣﻌﻪ ،ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ :e
ﻫﻠﹸﻤﻲ ﻳﺎ ﺃﹸﻡ ﺳﻠﻴﻢٍ ﻣﺎ ﻋِﻨﺪﻙِ ،ﻓﹶﺄﹶﺗﺖ ﺑِﺬﹶﻟﻚ ﺍﳋﹸﺒﺰِ ﻓﹶﺄﹶﻣﺮ ﺑِﻪِ ﺭﺳﻮﻝ ﺍﷲِ eﻓﹶﻔﹸﺖ،
ﻭﻋﺼﺮﺕ ﺃﹸﻡ ﺳﻠﻴﻢٍ ﻋﻜﱠﺔﹰ ﻓﹶﺄﹶﺩﻣﺘﻪ ،ﺛﹸﻢ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ eﻓﻴﻪ ﻣﺎ ﺷﺎﺀَ ﺍﷲ ﺃﹶﻥﹾ ﻳﻘﹸﻮﻝ ،ﺛﹸﻢ
ﻗﺎﻝ :ﺍﺋﹾﺬﹶﻥﹾ ﻟﻌﺸﺮﺓٍ ،ﻓﹶﺄﹶﺫِﻥﹶ ﳍﻢ ،ﻓﹶﺄﹶﻛﹶﻠﹸﻮﺍ ﺣﱴ ﺷﺒِﻌﻮﺍ ،ﺛﹸﻢ ﺧﺮﺟﻮﺍ ،ﺛﹸﻢ ﻗﺎﻝ :ﺍﺋﹾﺬﹶﻥﹾ ﻟﻌﺸﺮﺓٍ
ﻓﹶﺄﹶﺫِﻥﹶ ﳍﻢ ،ﻓﹶﺄﹶﻛﹶﻠﹸﻮﺍ ﺣﱴ ﺷﺒِﻌﻮﺍ ،ﺛﹸﻢ ﺧﺮﺟﻮﺍ ،ﺛﹸﻢ ﻗﺎﻝ :ﺍﺋﹾﺬﹶﻥﹾ ﻟﻌﺸﺮﺓٍ ،ﻓﹶﺄﹶﺫِﻥﹶ ﳍﻢ ،ﻓﹶﺄﹶﻛﹶﻠﹸﻮﺍ
ﺣﱴ ﺷﺒِﻌﻮﺍ ،ﺛﹸﻢ ﺧﺮﺟﻮﺍ ،ﺛﹸﻢ ﻗﺎﻝ :ﺍﺋﹾﺬﹶﻥﹾ ﻟﻌﺸﺮﺓٍ ،ﻓﹶﺄﹶﻛﹶﻞ ﺍﻟﻘﹶﻮﻡ ﻛﻠﻬﻢ ﻭﺷﺒِﻌﻮﺍ ،ﻭﺍﻟﻘﹶﻮﻡ
ﺳﺒﻌﻮﻥﹶ ﺃﻭ ﺛﹶﻤﺎﻧﻮﻥﹶ ﺭﺟﻼ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٣٣٨٥)١٣١١/٣
ﻭﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜﹾﺮٍ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ) :ﺃﹶﻥﱠ ﺃﹶﺻﺤﺎﺏ ﺍﻟﺼﻔﱠﺔِ ﻛﹶﺎﻧﻮﺍ ﺃﹸﻧﺎﺳﺎ
ﻓﹸﻘﹶﺮﺍﺀَ ﻭﺃﹶﻥﱠ ﺍﻟﻨﱯ eﻗﺎﻝ ﻣﺮﺓﹰ ﻣﻦ ﻛﺎﻥ ﻋِﻨﺪﻩ ﻃﹶﻌﺎﻡ ﺍﺛﹾﻨﻴﻦِ ﻓﹶﻠﻴﺬﹾﻫﺐ ﺑِﺜﹶﺎﻟﺚٍ ﻭﻣﻦ ﻛﺎﻥ
ﻋِﻨﺪﻩ ﻃﹶﻌﺎﻡ ﺃﹶﺭﺑﻌﺔٍ ﻓﹶﻠﻴﺬﹾﻫﺐ ﺑِﺨﺎﻣِﺲٍ ﺃﻭ ﺳﺎﺩِﺱٍ ﺃﻭ ﻛﻤﺎ ﻗﺎﻝ ﻭﺃﹶﻥﱠ ﺃﹶﺑﺎ ﺑﻜﹾﺮٍ ﺟﺎﺀ ﺑِﺜﹶﻼﺛﹶﺔٍ
ﻭﺍﻧﻄﹶﻠﻖ ﺍﻟﻨﱯ eﺑِﻌﺸﺮﺓٍ ﻭﺃﺑﻮ ﺑﻜﹾﺮٍ ﻭﺛﻼﺛﺔ ﻗﺎﻝ ﻓﹶﻬﻮ ﺃﻧﺎ ﻭﺃﹶﺑِﻲ ﻭﺃﹸﻣﻲ ﻭﻻ ﺃﹶﺩﺭِﻱ ﻫﻞ ﻗﺎﻝ
ﺍﻣﺮﺃﹶﺗِﻲ ﻭﺧﺎﺩِﻣِﻲ ﺑﲔ ﺑﻴﺘِﻨﺎ ﻭﺑﻴﻦ ﺑﻴﺖِ ﺃﰊ ﺑﻜﹾﺮٍ ﻭﺃﹶﻥﱠ ﺃﹶﺑﺎ ﺑﻜﹾﺮٍ ﺗﻌﺸﻰ ﻋِﻨﺪ ﺍﻟﻨﱯ eﺛﹸﻢ
ﻟﺒِﺚﹶ ﺣﱴ ﺻﻠﻰ ﺍﻟﻌِﺸﺎﺀَ ﺛﹸﻢ ﺭﺟﻊ ﻓﹶﻠﺒِﺚﹶ ﺣﱴ ﺗﻌﺸﻰ ﺭﺳﻮﻝ ﺍﷲِ eﻓﹶﺠﺎﺀَ ﺑﻌﺪ ﻣﺎ ﻣﻀﻰ
ﻣﻦ ﺍﻟﻠﻴﻞ ﻣﺎ ﺷﺎﺀَ ﺍﷲ ﻗﺎﻟﺖ ﻟﻪ ﺍﻣﺮﺃﹶﺗﻪ ﻣﺎ ﺣﺒﺴﻚ ﻋﻦ ﺃﹶﺿﻴﺎﻓِﻚ ﺃﻭ ﺿﻴﻔِﻚ ﻗﺎﻝ ﺃﻭ ﻣﺎ
ﻋﺸﻴﺘﻬﻢ ﻗﺎﻟﺖ ﺃﹶﺑﻮﺍ ﺣﱴ ﺗﺠِﻲﺀَ ﻗﺪ ﻋﺮﺿﻮﺍ ﻋﻠﻴﻬﻢ ﻓﹶﻐﻠﺒﻮﻫﻢ ﻓﹶﺬﹶﻫﺒﺖ ﻓﹶﺎﺧﺘﺒﺄﹾﺕ ﻓﻘﺎﻝ ﻳﺎ
ﻏﹸﻨﺜﹶﺮ ﻓﹶﺠﺪﻉ ﻭﺳﺐ ﻭﻗﺎﻝ ﻛﹸﻠﹸﻮﺍ ﻭﻗﺎﻝ ﻻ ﺃﹶﻃﹾﻌﻤﻪ ﺃﹶﺑﺪﺍ ﻗﺎﻝ ﻭﺃﱘ ﺍﷲِ ﻣﺎ ﻛﻨﺎ ﻧﺄﹾﺧﺬﹸ ﻣﻦ
ﺍﻟﻠﱡﻘﹾﻤﺔِ ﺇﻻ ﺭﺑﺎ ﻣﻦ ﺃﹶﺳﻔﹶﻠﻬﺎ ﺃﹶﻛﹾﺜﹶﺮ ﻣﻨﻬﺎ ﺣﱴ ﺷﺒِﻌﻮﺍ ﻭﺻﺎﺭﺕ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻤﺎ ﻛﺎﻧﺖ ﻗﹶﺒﻞﹸ ﻓﹶﻨﻈﹶﺮ
ﺃﺑﻮ ﺑﻜﹾﺮٍ ﻓﺈﺫﺍ ﺷﻲﺀٌ ﺃﻭ ﺃﹶﻛﹾﺜﹶﺮ ﻗﺎﻝ ﻻﻣﺮﺃﹶﺗِﻪِ ﻳﺎ ﺃﹸﺧﺖ ﺑﻨِﻲ ﻓِﺮﺍﺱٍ ﻗﺎﻟﺖ ﻻ ﻭﻗﹸﺮﺓِ ﻋﻴﻨِﻲ ﳍِﻲ
ﺍﻵﻥﹶ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻤﺎ ﻗﹶﺒﻞﹸ ﺑِﺜﹶﻼﺙِ ﻣﺮﺍﺕٍ ﻓﹶﹶﺄﻛﹶﻞ ﻣﻨﻬﺎ ﺃﺑﻮ ﺑﻜﹾﺮٍ ﻭﻗﺎﻝ ﺇﳕﺎ ﻛﺎﻥ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﻳﻌﻨِﻲ
ﻳﻤِﻴﻨﻪ ﺛﹸﻢ ﺃﹶﻛﹶﻞ ﻣﻨﻬﺎ ﻟﹸﻘﹾﻤﺔﹰ ﺛﹸﻢ ﺣﻤﻠﻬﺎ ﺇﱃ ﺍﻟﻨﱯ eﻓﹶﺄﹶﺻﺒﺤﺖ ﻋِﻨﺪﻩ ﻭﻛﺎﻥ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻦ ﻗﹶﻮﻡٍ
ﻋﻬﺪ ﻓﹶﻤﻀﻰ ﺍﻷَﺟﻞﹸ ﹶﻓﺘﻔﹶﺮﻗﹾﻨﺎ ﺍﺛﹾﻨﺎ ﻋﺸﺮ ﺭﺟﻠﹰﺎ ﻣﻊ ﻛﻞ ﺭﺟﻞٍ ﻣﻨﻬﻢ ﺃﹸﻧﺎﺱ ﺍﷲ ﺃﹶﻋﻠﻢ ﻛﹶﻢ ﻣﻊ
) ( ٥٦٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﻞ ﺭﺟﻞٍ ﻏﲑ ﺃﹶﻧﻪ ﺑﻌﺚﹶ ﻣﻌﻬﻢ ﻗﺎﻝ ﺃﹶﻛﹶﻠﹸﻮﺍ ﻣﻨﻬﺎ ﺃﹶﺟﻤﻌﻮﻥﹶ (.
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٣٣٨٨)١٣١٢/٣
ﻭﻋﻦ ﺃﹶﻧﺲٍ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ) :ﺃﹶﺻﺎﺏ ﺃﹶﻫﻞ ﺍﳌﹶﺪِﻳﻨﺔِ ﻗﹶﺤﻂﹲ ﻋﻠﻰ ﻋﻬﺪِ ﺭﺳﻮﻝ ﺍﷲِ
eﻓﹶﺒﻴﻨﺎ ﻫﻮ ﻳﺨﻄﹸﺐ ﻳﻮﻡ ﺟﻤﻌﺔٍ ﺇِﺫﹾ ﻗﺎﻡ ﺭﺟﻞﹲ ﻓﻘﺎﻝ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﻫﻠﻜﹶﺖ ﺍﻟﻜﹸﺮﺍﻉ
ﻫﻠﻜﹶﺖ ﺍﻟﺸﺎﺀُ ﻓﹶﺎﺩﻉ ﺍﷲَ ﻳﺴﻘِﻴﻨﺎ ﻓﹶﻤﺪ ﻳﺪﻳﻪِ ﻭﺩﻋﺎ ﻗﺎﻝ ﺃﹶﻧﺲ ﻭﺇِﻥﱠ ﺍﻟﺴﻤﺎﺀَ ﳌِﺜﹾﻞﹸ ﺍﻟﺰﺟﺎﺟﺔِ
ﻓﹶﻬﺎﺟﺖ ﺭِﻳﺢ ﺃﹶﻧﺸﺄﹶﺕ ﺳﺤﺎﺑﺎ ﺛﹸﻢ ﺍﺟﺘﻤﻊ ﺛﹸﻢ ﺃﹶﺭﺳﻠﺖ ﺍﻟﺴﻤﺎﺀُ ﻋﺰﺍﻟﻴﻬﺎ ﻓﹶﺨﺮﺟﻨﺎ ﻧﺨﻮﺽ
ﺍﳌﹶﺎﺀَ ﺣﱴ ﺃﹶﺗﻴﻨﺎ ﻣﻨﺎﺯِﻟﻨﺎ ﻓﻠﻢ ﻧﺰﻝ ﻧﻤﻄﹶﺮ ﺇﱃ ﺍﳉﹸﻤﻌﺔِ ﺍﻷُﺧﺮﻯ ﻓﹶﻘﹶﺎﻡ ﺇﻟﻴﻪ ﺫﻟﻚ ﺍﻟﺮﺟﻞﹸ ﺃﻭ
ﻏﹶﻴﺮﻩ ﻓﻘﺎﻝ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﺗﻬﺪﻣﺖ ﺍﻟﺒﻴﻮﺕ ﻓﹶﺎﺩﻉ ﺍﷲَ ﻳﺤﺒِﺴﻪ ﻓﹶﺘﺒﺴﻢ ﺛﹸﻢ ﻗﺎﻝ ﺣﻮﺍﻟﻴﻨﺎ ﻭﻻ
ﻋﻠﻴﻨﺎ ﻓﹶﻨﻈﹶﺮﺕ ﺇﱃ ﺍﻟﺴﺤﺎﺏِ ﺗﺼﺪﻉ ﺣﻮﻝ ﺍﳌﹶﺪِﻳﻨﺔِ ﻛﹶﺄﹶﻧﻪ ﺇِﻛﹾﻠﻴﻞﹲ ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٣٣٨٩)١٣١٣/٣
ﻭﻋﻦ ﻋﻦ ﺟﺎﺑِﺮِ ﺑﻦ ﻋﺒﺪ ﺍﷲِ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ) :ﺃﹶﻥﱠ ﺍﻟﻨﱯ eﻛﺎﻥ ﻳﻘﹸﻮﻡ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔِ
ﺇﱃ ﺷﺠﺮﺓٍ ﺃﻭ ﻧﺨﻠﺔٍ ﻓﻘﺎﻟﺖ ﺍﻣﺮﺃﹶﺓﹲ ﻣﻦ ﺍﻷَﻧﺼﺎﺭِ ﺃﻭ ﺭﺟﻞﹲ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﺃﻻ ﻧﺠﻌﻞﹸ ﻟﻚ
ﻣِﻨﺒﺮﺍ ﻗﺎﻝ ﺇﻥ ﺷِ ﹾﺌﺘﻢ ﻓﹶﺠﻌﻠﹸﻮﺍ ﻟﻪ ﻣِﻨﺒﺮﺍ ﻓﻠﻤﺎ ﻛﺎﻥ ﻳﻮﻡ ﺍﳉﹸﻤﻌﺔِ ﺩﻓِﻊ ﺇﱃ ﺍﳌِﻨﺒﺮِ ﻓﹶﺼﺎﺣﺖ
ﺍﻟﻨﺨﻠﺔﹸ ﺻِﻴﺎﺡ ﺍﻟﺼﺒِﻲ ﺛﹸﻢ ﻧﺰﻝ ﺍﻟﻨﱯ eﻓﻀﻤﻬﺎ ﺇﻟﻴﻪ ﺗﺌِﻦ ﺃﹶﻧِﲔ ﺍﻟﺼﺒِﻲ ﺍﻟﺬﻱ ﻳﺴﻜﱠﻦ ﻗﺎﻝ
ﻛﺎﻧﺖ ﺗﺒﻜِﻲ ﻋﻠﻰ ﻣﺎ ﻛﺎﻧﺖ ﺗﺴﻤﻊ ﻣﻦ ﺍﻟﺬﱢﻛﹾﺮِ ﻋِﻨﺪﻫﺎ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٣٣٩١)١٣١٤/٣
ﻭﻗﺎﻝ ﺍﻟﺒﺮﺍﺀَ ﺑﻦ ﻋﺎﺯِﺏٍ ) :ﺟﺎﺀ ﺃﺑﻮ ﺑﻜﹾﺮٍ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺇﱃ ﺃﰊ ﰲ ﻣﻨﺰِﻟﻪِ ﻓﹶﺎﺷﺘﺮﻯ ﻣﻨﻪ
ﺭﺣﻠﹰﺎ ﻓﻘﺎﻝ ﻟﻌﺎﺯِﺏٍ ﺍﺑﻌﺚﹾ ﺍﺑﻨﻚ ﻳﺤﻤِﻠﻪ ﻣﻌِﻲ ﻗﺎﻝ ﻓﹶﺤﻤﻠﺘﻪ ﻣﻌﻪ ﻭﺧﺮﺝ ﺃﰊ ﻳﻨﺘﻘِﺪ ﺛﹶﻤﻨﻪ
ﻓﻘﺎﻝ ﻟﻪ ﺃﰊ ﻳﺎ ﺃﹶﺑﺎ ﺑﻜﹾﺮٍ ﺣﺪﺛﹾﻨِﻲ ﻛﹶﻴﻒ ﺻﻨﻌﺘﻤﺎ ﺣﲔ ﺳﺮﻳﺖ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲِ eﻗﺎﻝ ﻧﻌﻢ
ﺃﹶﺳﺮﻳﻨﺎ ﻟﻴﻠﺘﻨﺎ ﻭﻣِﻦ ﺍﻟﻐﺪِ ﺣﱴ ﻗﺎﻡ ﻗﹶﺎﺋِﻢ ﺍﻟﻈﱠﻬِﲑﺓِ ﻭﺧﻼ ﺍﻟﻄﱠﺮِﻳﻖ ﻻ ﻳﻤﺮ ﻓﻴﻪ ﺃﹶﺣﺪ ﻓﹶﺮﻓِﻌﺖ
ﻟﻨﺎ ﺻﺨﺮﺓﹲ ﹶﻃﻮِﻳﻠﺔﹲ ﳍﺎ ﻇِﻞﱞ ﱂ ﺗﺄﹾﺕِ ﻋﻠﻴﻪ ﺍﻟﺸﻤﺲ ﻓﹶﻨﺰﻟﻨﺎ ﻋِﻨﺪﻩ ﻭﺳﻮﻳﺖ ﻟﻠﻨﺒِﻲ e ﻣﻜﹶﺎﻧﺎ
) ( ٥٦٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺑِﻴﺪِﻱ ﻳﻨﺎﻡ ﻋﻠﻴﻪ ﻭﺑﺴﻄﹾﺖ ﻓﻴﻪ ﻓﹶﺮﻭﺓﹰ ﻭﻗﹸﻠﺖ ﻧﻢ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﻭﺃﻧﺎ ﺃﹶﻧﻔﹸﺾ ﻟﻚ ﻣﺎ ﺣﻮﻟﻚ
ﻓﹶﻨﺎﻡ ﻭﺧﺮﺟﺖ ﺃﹶﻧﻔﹸﺾ ﻣﺎ ﺣﻮﻟﻪ ﻓﺈﺫﺍ ﺃﻧﺎ ﺑِﺮﺍﻉٍ ﻣﻘﹾﺒِﻞٍ ﺑِﻐﻨﻤِﻪِ ﺇﱃ ﺍﻟﺼﺨﺮﺓِ ﻳﺮِﻳﺪ ﻣﻨﻬﺎ ﻣِﺜﹾﻞ
ﺍﻟﺬﻱ ﺃﹶﺭﺩﻧﺎ ﻓﻘﻠﺖ ﳌﹶﻦ ﺃﻧﺖ ﻳﺎ ﻏﹸﻼﻡ ﻓﻘﺎﻝ ﻟﺮﺟﻞٍ ﻣﻦ ﺃﹶﻫﻞ ﺍﳌﹶﺪِﻳﻨﺔِ ﺃﻭ ﻣﻜﱠﺔﹶ ﻗﻠﺖ ﺃﹶﻓِﻲ
ﻏﹶﻨﻤِﻚ ﻟﺒﻦ ﻗﺎﻝ ﻧﻌﻢ ﻗﻠﺖ ﺃﹶﻓﹶﺘﺤﻠﹸﺐ ﻗﺎﻝ ﻧﻌﻢ ﻓﹶﺄﹶﺧﺬﹶ ﺷﺎﺓﹰ ﻓﻘﻠﺖ ﺍﻧﻔﹸﺾ ﺍﻟﻀﺮﻉ ﻣﻦ
ﺍﻟﺘﺮﺍﺏِ ﻭﺍﻟﺸﻌﺮِ ﻭﺍﻟﻘﹶﺬﹶﻯ ﻗﺎﻝ ﻓﹶﺮﺃﹶﻳﺖ ﺍﻟﺒﺮﺍﺀَ ﻳﻀﺮِﺏ ﺇِﺣﺪﻯ ﻳﺪﻳﻪِ ﻋﻠﻰ ﺍﻷُ ﺧﺮﻯ ﻳﻨﻔﹸﺾ
ﻓﹶﺤﻠﺐ ﰲ ﻗﹶﻌﺐٍ ﻛﹸﺜﹾﺒﺔﹰ ﻣﻦ ﻟﺒﻦٍ ﻭﻣﻌِﻲ ﺇِﺩﺍﻭﺓﹲ ﺣﻤﻠﺘﻬﺎ ﻟﻠﻨﺒِﻲ e ﻳﺮﺗﻮِﻱ ﻣﻨﻬﺎ ﻳﺸﺮﺏ
ﻭﻳﺘﻮﺿﺄﹸ ﻓﹶﺄﹶﺗﻴﺖ ﺍﻟﻨﱯ eﻓﹶﻜﹶﺮِﻫﺖ ﺃﹶﻥﹾ ﺃﹸﻭﻗِﻈﹶﻪ ﻓﹶﻮﺍ ﹶﻓﻘﹾﺘﻪ ﺣﲔ ﺍ ﺳﺘﻴﻘﹶﻆﹶ ﹶﻓﺼﺒﺒﺖ ﻣﻦ ﺍﳌﹶﺎﺀِ
ﻋﻠﻰ ﺍﻟﻠﺒﻦِ ﺣﱴ ﺑﺮﺩ ﺃﹶﺳﻔﹶﻠﹸﻪ ﻓﻘﻠﺖ ﺍﺷﺮﺏ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﻗﺎﻝ ﻓﹶﺸﺮِﺏ ﺣﱴ ﺭﺿِﻴﺖ ﺛﹸﻢ
ﻗﺎﻝ ﺃﹶﱂﹾ ﻳﺄﹾﻥِ ﻟﻠﺮﺣِﻴﻞ ﻗﻠﺖ ﺑﻠﻰ ﻗﺎﻝ ﻓﹶﺎﺭﺗﺤﻠﻨﺎ ﺑﻌﺪ ﻣﺎ ﻣﺎﻟﺖ ﺍﻟﺸﻤﺲ ﻭﺍﺗﺒﻌﻨﺎ ﺳﺮﺍﻗﹶﺔﹸ ﺑﻦ
ﻣﺎﻟﻚٍ ﻓﻘﻠﺖ ﺃﹸﺗِﻴﻨﺎ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲِ ﻓﻘﺎﻝ ﻻ ﺗﺤﺰﻥﹾ ﺇِﻥﱠ ﺍﷲَ ﻣﻌﻨﺎ ﻓﹶﺪﻋﺎ ﻋﻠﻴﻪ ﺍﻟﻨﱯ e
ﻓﹶﺎﺭﺗﻄﹶﻤﺖ ﺑِﻪِ ﻓﹶﺮﺳﻪ ﺇﱃ ﺑﻄﹾﻨِﻬﺎ ﺃﹸﺭﻯ ﰲ ﺟﻠﺪٍ ﻣﻦ ﺍﻷﺭﺽ ﻓﻘﺎﻝ ﺇﱐ ﺃﹸﺭﺍﻛﹸﻤﺎ ﻗﺪ ﺩﻋﻮﺗﻤﺎ
ﻋﻠﻲ ﻓﹶﺎﺩﻋﻮﺍ ﱄ ﻓﹶﺎﷲُ ﻟﻜﹸﻤﺎ ﺃﹶﻥﹾ ﺃﹶﺭﺩ ﻋﻨﻜﹸﻤﺎ ﺍﻟﻄﱠﻠﺐ ﻓﹶﺪﻋﺎ ﻟﻪ ﺍﻟﻨﱯ eﻓﹶﻨﺠﺎ ﻓﹶﺠﻌﻞ ﻻ
ﻳﻠﻘﹶﻰ ﺃﹶﺣﺪﺍ ﺇﻻ ﻗﺎﻝ ﻛﹶﻔﹶﻴﺘﻜﹸﻢ ﻣﺎ ﻫﻨﺎ ﻓﻼ ﻳﻠﻘﹶﻰ ﺃﹶﺣﺪﺍ ﺇﻻ ﺭﺩﻩ ﻗﺎﻝ ﻭﻭﻓﹶﻰ ﻟﻨﺎ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٣٤١٩)١٣٢٣/٣
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ﺷﺘﺎن رﻗﻢ ١٣٦ -
ﻟﻮ ﺃﻧﻜﻢ ﺗﻮﻛﻠﺘﻢ ﻋﻠﻰ ﺍﷲ
ﺣﻖ ﺗﻮﻛﻠﻪ ﻟﺮﺯﻗﻜﻢ ﻛﻤﺎ ﻳﺮﺯﻕ ﺍﻟﻄﲑ
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ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ : •
ﺸﺮﺑﻮﻥﹶ،
ﻗﻮﻟﻪ٢٥) :ﻟﺬﻟﻚ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﻻﹶ ﺗﻬﺘﻤﻮﺍ ﳌﹶﻌِﻴﺸﺘِﻜﹸﻢ ﺑِﺸﺄﹾﻥِ ﻣﺎ ﺗ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ ﻭﻣﺎ ﺗ
) ( ٥٦٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻻﹶ ﻷَﺟﺴﺎﺩِﻛﹸﻢ ﺑِﺸﺄﹾﻥِ ﻣﺎ ﺗﻜﹾﺘﺴﻮﻥﹶ .ﺃﹶﻟﹶﻴﺴﺖِ ﺍﳊﹶﻴﺎﺓﹸ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﻣﺠﺮﺩِ ﻃﹶﻌﺎﻡٍ ،ﻭﺍﳉﹶﺴﺪ
ﺤﺼﺪ ﻭﻻﹶ ﺗﺠﻤﻊ
ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦ ﻣﺠﺮﺩِ ﻛِﺴﺎﺀٍ؟ ٢٦ﺗﺄﹶﻣﻠﹸﻮﺍ ﻃﹸﻴﻮﺭ ﺍﻟﺴﻤﺎﺀِ :ﺇِﻧﻬﺎ ﻻﹶ ﺗﺰﺭﻉ ﻭﻻﹶ ﺗ
ﻓِﻲ ﻣﺨﺎﺯِﻥﹶ ،ﻭﺃﹶﺑﻮﻛﹸﻢ ﺍﻟﺴﻤﺎﻭِﻱ ﻳﻌﻮﻟﹸﻬﺎ .ﺃﹶﻓﹶﻠﹶﺴﺘﻢ ﺃﹶﻧﺘﻢ ﺃﹶﻓﹾﻀﻞﹶ ﻣِﻨﻬﺎ ﻛﹶﺜِﲑﺍﹰ؟ ٢٧ﻓﹶﻤﻦ
ﻣِﻨﻜﹸﻢ ﺇِﺫﹶﺍ ﺣﻤﻞﹶ ﺍﳍﹸﻤﻮﻡ ﻳﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﻳﻄِﻴﻞﹶ ﻋﻤﺮﻩ ﻭﻟﹶﻮ ﺳﺎﻋﺔﹰ ﻭﺍﺣِﺪﺓﹰ؟ ٢٨ﻭﳌﹶﺎﺫﹶﺍ ﺗﺤﻤِﻠﹸﻮﻥﹶ
ﻫﻢ ﺍﻟﻜِﺴﺎﺀِ؟ ﺗﺄﹶﻣﻠﹸﻮﺍ ﺯﻧﺎﺑِﻖ ﺍﳊﹶﻘﹾﻞ ﻛﹶﻴﻒ ﺗﻨﻤﻮ :ﺇِﻧﻬﺎ ﻻﹶ ﺗﺘﻌﺐ ﻭﻻﹶ ﺗﻐﺰِﻝﹸ؛ ٢٩ﻭﻟﹶﻜِﻨﻲ
ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﺣﺘﻰ ﺳﻠﹶﻴﻤﺎﻥﹸ ﻓِﻲ ﻗِﻤﺔِ ﻣﺠﺪِﻩِ ﻟﹶﻢ ﻳﻜﹾﺘﺲِ ﻣﺎ ﻳﻌﺎﺩِﻝﹸ ﻭﺍﺣِﺪﺓﹰ ﻣِﻨﻬﺎ ﺑﻬﺎﺀً!
٣٠ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﷲ ﻫﻜﹶﺬﹶﺍ ﻳﻜﹾﺴﻮ ﺍﻷَﻋﺸﺎﺏ ﺍﻟﺒﺮﻳﺔﹶ ﻣﻊ ﺃﹶﻧﻬﺎ ﺗﻮﺟﺪ ﺍﻟﻴﻮﻡ ﻭﺗﻄﹾﺮﺡ ﻏﹶﺪﺍﹰ ﻓِﻲ
ﺍﻟﻨﺎﺭِ ،ﺃﹶﻓﹶﻠﹶﺴﺘﻢ ﺃﹶﻧﺘﻢ ،ﻳﺎﻗﹶﻠﻴﻠﻲ ﺍﻹِﳝﺎﻥِ ،ﺃﹶﺣﺮﻯ ﺟِﺪﺍﹰ ﺑِﺄﹶﻥﹾ ﻳﻜﹾﺴﻮﻛﹸﻢ؟ ٣١ﻓﹶﻼﹶ ﺗﺤﻤِﻠﹸﻮﺍ ﺍﳍﹶﻢ
ﻗﹶﺎﺋِﻠﲔ :ﻣﺎ ﻋﺴﺎﻧﺎ ﻧﺄﹾﻛﹸﻞﹸ؟ ﺃﹶﻭ :ﻣﺎ ﻋﺴﺎﻧﺎ ﻧﺸﺮﺏ؟ ﺃﹶﻭ :ﻣﺎ ﻋﺴﺎﻧﺎ ﻧﻜﹾﺘﺴِﻲ؟ ٣٢ﻓﹶﻬﺬِﻩِ
ﺍﳊﹶﺎﺟﺎﺕ ﻛﹸﻠﱡﻬﺎ ﺗﺴﻌﻰ ﺇِﻟﹶﻴﻬﺎ ﺍﻷُﻣﻢ .ﻓﹶﺈِﻥﱠ ﺃﹶﺑﺎﻛﹸﻢ ﺍﻟﺴﻤﺎﻭِﻱ ﻳﻌﻠﹶﻢ ﺣﺎ ﺟﺘﻜﹸﻢ ﺇِﻟﹶﻰ ﻫﺬِﻩِ
ﻛﹸﻠﻬﺎ٣٣ .ﺃﹶﻣﺎ ﺃﹶﻧﺘﻢ ،ﻓﹶﺎﻃﹾﻠﹸﺒﻮﺍ ﺃﹶﻭﻻﹰ ﻣﻠﹶﻜﹸﻮﺕ ﺍﷲ ﻭﺑِﺮﻩِ ،ﻭﻫﺬِﻩِ ﻛﹸﻠﱡﻬﺎ ﺗﺰﺍﺩ ﻟﹶﻜﹸﻢ٣٤ .ﻻﹶ
ﺗﻬﺘﻤﻮﺍ ﺑِﺄﹶﻣﺮِ ﺍﻟﻐﺪِ ،ﻓﹶﺈِﻥﱠ ﺍﻟﻐﺪ ﻳﻬﺘﻢ ﺑِﺄﹶﻣﺮِ ﻧﻔﹾﺴِﻪِ .ﻳﻜﹾﻔِﻲ ﻛﹸﻞ ﻳﻮﻡٍ ﻣﺎ ﻓِﻴﻪِ ﻣِﻦ ﺳﻮﺀٍ!(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٣٤-٢٥ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»٢٥) :ﻟﺬﻟﻚ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﻻﹶ ﺗﻬﺘﻤﻮﺍ ﳊﹶﻴﺎﺗِﻜﹸﻢ ﺑِﻤﺎ ﺗ ﹾﺄﻛﹸﻠﹸﻮﻥﹶ ﻭﺑِﻤﺎ ﺗ
ﺸﺮﺑﻮﻥﹶ ،ﻭﻻﹶ
ﻷَﺟﺴﺎﺩِﻛﹸﻢ ﺑِﻤﺎ ﺗﻠﺒﺴﻮﻥﹶ .ﺃﹶﻟﹶﻴﺴﺖِ ﺍﳊﹶﻴﺎﺓﹸ ﺃﹶﻓﹾﻀﻞﹶ ﻣِﻦ ﺍﻟﻄﱠﻌﺎﻡِ ،ﻭﺍﳉﹶﺴﺪ ﺃﹶﻓﹾﻀﻞﹶ ﻣِﻦ
ﺍﻟﻠﺒﺎﺱِ؟ ٢٦ﺍﹸﻧﻈﹸﺮﻭﺍ ﺇِﻟﹶﻰ ﻃﹸﻴﻮﺭِ ﺍﻟﺴﻤﺎﺀِ :ﺇِﻧﻬﺎ ﻻﹶ ﺗﺰﺭﻉ ﻭﻻﹶ ﺗ
ﺤﺼﺪ ﻭﻻﹶ ﺗﺠﻤﻊ ﺇِﻟﹶﻰ
ﻣﺨﺎﺯِﻥﹶ ،ﻭﺃﹶﺑﻮﻛﹸﻢ ﺍﻟﺴﻤﺎﻭِﻱ ﻳﻘﹸﻮﺗﻬﺎ .ﺃﹶﻟﹶﺴﺘﻢ ﺃﹶﻧﺘﻢ ﺑِﺎﳊﹶﺮِﻱ ﺃﹶﻓﹾﻀﻞﹶ ﻣِﻨﻬﺎ؟ ٢٧ﻭﻣﻦ ﻣِﻨﻜﹸﻢ ﺇِﺫﹶﺍ
ﺍﻫﺘﻢ ﻳﻘﹾﺪِﺭ ﺃﹶﻥﹾ ﻳﺰِﻳﺪ ﻋﻠﹶﻰ ﻗﹶﺎﻣﺘِﻪِ ﺫِﺭﺍﻋﺎ ﻭﺍﺣِﺪﺓﹰ؟ ٢٨ﻭﳌﹶﺎﺫﹶﺍ ﺗﻬﺘﻤﻮﻥﹶ ﺑِﺎﻟﻠﺒﺎﺱِ؟ ﺗﺄﹶﻣﻠﹸﻮﺍ ﺯﻧﺎﺑِﻖ
ﺍﳊﹶﻘﹾﻞ ﻛﹶﻴﻒ ﺗﻨﻤﻮ! ﻻﹶ ﺗﺘﻌﺐ ﻭﻻﹶ ﺗﻐﺰِﻝﹸ٢٩ .ﻭﻟﻜِﻦ ﺃﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ :ﺇِﻧﻪ ﻭﻻﹶ ﺳﻠﹶﻴﻤﺎﻥﹸ ﻓِﻲ ﻛﹸﻞ
ﻣﺠﺪِﻩِ ﻛﹶﺎﻥﹶ ﻳﻠﺒﺲ ﻛﹶﻮﺍﺣِﺪﺓٍ ﻣِﻨﻬﺎ٣٠ .ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻋﺸﺐ ﺍﳊﹶﻘﹾﻞ ﺍﻟﺬِﻱ ﻳﻮﺟﺪ ﺍﻟﻴﻮﻡ ﻭﻳﻄﹾﺮﺡ
ﻏﹶﺪﺍ ﻓِﻲ ﺍﻟﺘﻨﻮﺭِ ،ﻳﻠﺒِﺴﻪ ﺍﷲُ ﻫﻜﹶﺬﹶﺍ ،ﺃﹶﻓﹶﻠﹶﻴﺲ ﺑِﺎﳊﹶﺮِﻱ ﺟِﺪﺍ ﻳﻠﺒِﺴﻜﹸﻢ ﺃﹶﻧﺘﻢ ﻳﺎ ﻗﹶﻠﻴﻠﻲ ﺍﻹِﳝﺎﻥِ؟
) ( ٥٦٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٣١ﻓﹶﻼﹶ ﺗﻬﺘﻤﻮﺍ ﻗﹶﺎﺋِﻠﲔ :ﻣﺎﺫﹶﺍ ﻧﺄﹾﻛﹸﻞﹸ؟ ﺃﹶﻭ ﻣﺎﺫﹶﺍ ﻧﺸﺮﺏ؟ ﺃﹶﻭ ﻣﺎﺫﹶﺍ ﻧﻠﺒﺲ؟ ٣٢ﻓﹶﺈِﻥﱠ ﻫﺬِﻩِ ﻛﹸﻠﻬﺎ
ﺗﻄﹾﻠﹸﺒﻬﺎ ﺍﻷُﻣﻢ .ﻷَﻥﱠ ﺃﹶﺑﺎﻛﹸﻢ ﺍﻟﺴﻤﺎﻭِﻱ ﻳﻌﻠﹶﻢ ﺃﹶﻧﻜﹸﻢ ﺗﺤﺘﺎﺟﻮﻥﹶ ﺇِﻟﹶﻰ ﻫﺬِﻩِ ﻛﹸﻠﻬﺎ٣٣ .ﻟﻜِﻦِ
ﺍﻃﹾﻠﹸﺒﻮﺍ ﺃﹶﻭﻻﹰ ﻣﻠﹶﻜﹸﻮﺕ ﺍﷲِ ﻭﺑِﺮﻩ ،ﻭﻫﺬِﻩِ ﻛﹸﻠﱡﻬﺎ ﺗﺰﺍﺩ ﻟﹶﻜﹸﻢ٣٤ .ﻓﹶﻼﹶ ﺗﻬﺘﻤﻮﺍ ﻟﻠﻐﺪِ ،ﻷَﻥﱠ ﺍﻟﻐﺪ
ﻳﻬﺘﻢ ﺑِﻤﺎ ﻟﻨﻔﹾﺴِﻪِ .ﻳﻜﹾﻔِﻲ ﺍﻟﻴﻮﻡ ﺷﺮﻩ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٣٤-٢٥ :٦
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ٢٥) :ﻟﺬﻟﻚ ﺃﻗﻮﻝﹸ ﻟﻜﹸﻢ :ﻻ ﻳﻬﻤﻜﹸﻢ ﳊﻴﺎﺗِﻜﹸﻢ ﻣﺎ ﺗﺄﻛﹸﻠﻮﻥﹶ ﻭﻣﺎ
ﺗﺸﺮﺑﻮﻥﹶ ،ﻭﻻ ﻟﻠﺠﺴﺪِ ﻣﺎ ﺗﻠﺒﺴﻮﻥﹶ .ﺃﻣﺎ ﺍﳊﹶﻴﺎﺓﹸ ﺧﲑ ﻣِﻦ ﺍﻟﻄﱠﻌﺎﻡِ ،ﻭﺍﳉﺴﺪ ﺧﲑ ﻣِﻦ
ﺤﺼﺪ ﻭﻻ ﺗﺨﺰﻥﹸ ،ﻭﺃﺑﻮﻛﹸﻢ
ﺍﻟﻠﺒﺎﺱِ؟ ٢٦ﺃﻧﻈﹸﺮﻭﺍ ﻃﹸﻴﻮﺭ ﺍﻟﺴﻤﺎﺀِ ﻛﻴﻒ ﻻ ﺗﺰﺭﻉ ﻭﻻ ﺗ
ﺍﻟﺴﻤﺎﻭﻱ ﻳﺮﺯﻗﹸﻬﺎ .ﺃﻣﺎ ﺃﻧﺘﻢ ﺃﻓﻀﻞﹸ ﻣِﻨﻬﺎ ﻛﺜﲑﺍ؟ ٢٧ﻭﻣﻦ ﻣِﻨﻜﹸﻢ ﺇﺫﺍ ﺍﹶﻫﺘﻢ ﻳﻘﺪِﺭ ﺃﻥﹾ ﻳﺰﻳﺪ
ﻋﻠﻰ ﻗﺎﻣﺘِﻪِ ﺫِﺭﺍﻋﺎ ﻭﺍﺣﺪﺓﹰ؟٢٨ﻭﳌﺎﺫﺍ ﻳﻬﻤﻜﹸﻢ ﺍﻟﻠﺒﺎﺱ؟ ﺗﺄﻣﻠﻮﺍ ﺯﻧﺎﺑﻖ ﺍﳊﹶﻘﻞ ﻛﻴﻒ ﺗﻨﻤﻮ:
ﻻ ﺗﻐﺰِﻝﹸ ﻭﻻ ﺗﺘﻌﺐ٢٩ .ﺃﻗﻮﻝﹸ ﻟﻜﹸﻢ :ﻭﻻ ﺳﻠﻴﻤﺎﻥﹸ ﰲ ﻛﹸﻞ ﻣﺠﺪﻩِ ﻟﺒِﺲ ﻣِﺜﻞﹶ ﻭﺍﺣﺪﺓٍ
ﻣِﻨﻬﺎ ٣٠ .ﻓﺈﺫﺍ ﻛﺎﻥﹶ ﺍﷲُ ﻫﻜﺬﺍ ﻳﻠﺒِﺲ ﻋﺸﺐ ﺍﳊﹶﻘﻞ ،ﻭﻫﻮ ﻳﻮﺟﺪ ﺍﻟﻴﻮﻡ ﻭﻳﺮﻣﻰ ﻏﹶﺪﺍ ﰲ
ﺍﻟﺘﻨﻮﺭِ ،ﻓﻜﹶﻢ ﺃﻧﺘﻢ ﺃﻭﱃ ﻣِﻨﻪ ﺑﺄﻥﹾ ﻳﻠﺒِﺴﻜﹸﻢ ،ﻳﺎ ﻗﻠﻴﻠﻲ ﺍﻹﳝﺎﻥِ؟ ٣١ﻟﺬﻟﻚ ﻻ ﺗﻬﺘﻤﻮﺍ
ﻓﺘﻘﻮﻟﻮﺍ :ﻣﺎﺫﺍ ﻧﺄﻛﹸﻞﹸ؟ ﻭﻣﺎﺫﺍ ﻧﺸﺮﺏ؟ ﻭﻣﺎﺫﺍ ﻧﻠﺒﺲ؟ ٣٢ﻓﻬﺬﺍ ﻳﻄﻠﹸﺒﻪ ﺍﻟﻮﺛﻨﻴﻮﻥﹶ .ﻭﺃﺑﻮﻛﹸﻢ
ﺍﻟﺴﻤﺎﻭﻱ ﻳﻌﺮِﻑ ﺃﻧﻜﹸﻢ ﺗﺤﺘﺎﺟﻮﻥﹶ ﺇﱃ ﻫﺬﺍ ﻛﹸﻠﻪِ ٣٣ .ﻓﺎﹶﻃﻠﺒﻮﺍ ﺃﻭﻻﹰ ﻣﻠﻜﻮﺕ ﺍﷲِ
ﻭﻣﺸﻴﺌﹶﺘﻪ ،ﻓﻴﺰﻳﺪﻛﹸﻢ ﺍﷲُ ﻫﺬﺍ ﻛﹸﻠﻪ ٣٤ .ﻻ ﻳﻬﻤﻜﹸﻢ ﺃﻣﺮ ﺍﻟﻐﺪِ ،ﻓﺎﻟﻐﺪ ﻳﻬﺘﻢ ﺑﻨﻔﺴِﻪِ .ﻭﻟﻜﹸﻞ
ﻳﻮﻡِ ﻣِﻦ ﺍﳌﺘﺎﻋِﺐِ ﻣﺎ ﻳﻜﹾﻔﻴﻪِ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٣٤-٢٥ :٦
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ١٨) :ﻓﹶﺪﻯ ﺑِﺴ ﹶ
ﻼﻡٍ ﻧﻔﹾﺴِﻲ ﻣِﻦ ﻗِﺘﺎﻝ ﻋﻠﹶﻲ ،ﻷَﻧﻬﻢ
ﺑِﻜﹶﺜﹾﺮﺓٍ ﻛﹶﺎﻧﻮﺍ ﺣﻮﱄ١٩ .ﻳﺴﻤﻊ ﺍﷲُ ﻓﹶﻴﺬِﻟﱡﻬﻢ ،ﻭﺍﳉﹶﺎﻟﺲ ﻣﻨﺬﹸ ﺍﻟﻘِﺪﻡِ.ﺍﻟﺬِﻳﻦ ﻟﹶﻴﺲ ﻟﹶﻬﻢ ﺗﻐﻴﺮ،
) ( ٥٧٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻻﹶ ﻳﺨﺎﻓﹸﻮﻥﹶ ﺍﷲَ٢٠ .ﺃﹶﻟﻘﹶﻰ ﻳﺪﻳﻪِ ﻋﻠﹶﻰ ﻣﺴﺎﳌِﻴﻪِ .ﻧﻘﹶﺾ ﻋﻬﺪﻩ٢١ .ﺃﹶﻧﻌﻢ ﻣِﻦ ﺍﻟﺰﺑﺪﺓِ ﻓﹶﻤﻪ،
ﻭﻗﹶﻠﺒﻪ ﻗِﺘﺎﻝﹲ .ﺃﹶﻟﻴﻦ ﻣِﻦ ﺍﻟﺰﻳﺖِ ﻛﹶﻠﻤﺎﺗﻪ ،ﻭﻫِﻲ ﺳﻴﻮﻑ ﻣﺴﻠﹸﻮﻟﹶﺔﹲ ٢٢ﺃﹶﻟﻖِ ﻋﻠﹶﻰ ﺍﻟﺮﺏ ﻫﻤﻚ
ﻓﹶﻬﻮ ﻳﻌﻮﻟﹸﻚ .ﻻﹶ ﻳﺪﻉ ﺍﻟﺼﺪﻳﻖ ﻳﺘﺰﻋﺰﻉ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ٢٣ .ﻭﺃﹶﻧﺖ ﻳﺎ ﺍﹶﷲُ ﺗﺤﺪﺭﻫﻢ ﺇِﻟﹶﻰ ﺟﺐ
ﺍﳍﹶﻼﹶﻙِ .ﺭِﺟﺎﻝﹸ ﺍﻟﺪﻣﺎﺀِ ﻭﺍﻟﻐِﺶ ﻻﹶ ﻳﻨﺼﻔﹸﻮﻥﹶ ﺃﹶﻳﺎﻣﻬﻢ .ﺃﹶﻣﺎ ﺃﹶﻧﺎ ﻓﹶﺄﹶﺗﻜِﻞﹸ ﻋﻠﹶﻴﻚ.(
ﻣﺰﻣﻮﺭ٢٣-١٨ : ٥٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٩) :ﻳﻔﺘﺪﻳﲏ ﺑﺴﻼﻡِ ﺇﺫﺍ ﺍﹶﻗﺘﺮﺑﻮﺍ ﻭﻭﻗﻔﻮﺍ ﺑﻜﹶﺜﺮﺓٍ ﺣﻮﱄ٢٠.ﺍﷲُ ﺍﳉﺎﻟﺲ ﻣﻨﺬﹸ
ﺍﻷﺯﻝ ﻳﺴﻤﻊ ﱄ ﹶﻓﻴﺬِﻟﱡﻬﻢ ،ﻷﻥﱠ ﻻ ﻋﻬﺪ ﳍﹸﻢ،ﻭﻻ ﻫﻢ ﻳﺨﺎﻓﻮﻥﹶ ﺍﷲَ٢١ .ﺭﻓﻴﻘﻲ ﺭﻓﻊ ﻳﺪ
ﺍﻟﻌﺪﺍﻭﺓِ ﻋﻠﻰ ﻣﺴﺎﳌﻴﻪِ ﻓﺄﺧﻞﹶ ﺑِﻌﻬﺪِﻩِ ٢٢ﻛﻼﻡ ﻓﹶﻤِﻪِ ﺃﻟﻴﻦ ﻣِﻦ ﺍﻟﺰﺑﺪﺓِ،ﻭﰲ ﻗﻠﺒِﻪِ ﻳﻜﻤﻦ
ﺍﳊِﻘﹾﺪ.ﳌﺎﺗﻪ ﺃﺭﻕ ﻣِﻦ ﺍﻟﺰﻳﺖِ ،ﻭﻫﻲ ﺳﻴﻮﻑ ﻣﺴﻠﻮﻟﺔﹲ٢٣ .ﺃﻟﻖِ ﻋﻠﻰ ﺍﻟﺮﺏ ﻫﻤﻚ ﻭﻫﻮ
ﻳﻌﻮﻟﹸﻚ ﻻ ﻳﺪﻉ ﺍﻟﺼﺪﻳﻖ ﻳﻀﻄﹶﺮِﺏ ﺇﱃ ﺍﻷﺑﺪِ٢٤ .ﺃﻧﺖ ﻳﺎ ﺍﷲُ ﺗﻮﺭِﺩﻫﻢ ﺟﺐ ﺍﳍﻼﻙِ.
ﺟﺎﻝﹸ ﺍﻟﺪﻣﺎﺀِ ﻭﺍﳌﹶﻜﹾﺮِ ﻻ ﻳﺴﻌﺪﻭﻥﹶ ﺑﺄﻳﺎﻣِﻬِﻢ،ﺃﻣﺎ ﺃﻧﺎ ﻓﻌﻠﹶﻴﻚ ﺃﺗﻮﻛﱠﻞﹸ( .
ﻣﺰﻣﻮﺭ٢٤-١٩ : ٥٤
ﻭﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﻮﻟﻪ١) :ﺍﹶﳌﹸﺘﻮﻛﱢﻠﹸﻮﻥﹶ ﻋﻠﹶﻰ ﺍﻟﺮﺏ ﻣِﺜﹾﻞﹸ ﺟﺒﻞ ﺻِﻬﻴﻮﻥﹶ،
ﺍﻟﺬِﻱ ﻻﹶ ﻳﺘﺰﻋﺰﻉ ،ﺑﻞ ﻳﺴﻜﹸﻦ ﺇِﻟﹶﻰ ﺍﻟﺪﻫﺮِ٢ .ﺃﹸﻭﺭﺷﻠﻴﻢ ﺍﳉِﺒﺎﻝﹸ ﺣﻮﻟﹶﻬﺎ ،ﻭﺍﻟﺮﺏ ﺣﻮﻝﹶ
ﺷﻌﺒِﻪِ ﻣِﻦ ﺍﻵﻥﹶ ﻭﺇِﻟﹶﻰ ﺍﻟﺪﻫﺮِ٣ .ﻷَﻧﻪ ﻻﹶ ﺗﺴﺘﻘِﺮ ﻋﺼﺎ ﺍﻷَﺷﺮﺍﺭِ ﻋﻠﹶﻰ ﻧﺼِﻴﺐِ ﺍﻟﺼﺪﻳﻘِﲔ،
ﻟﻜﹶﻴﻼﹶ ﻳﻤﺪ ﺍﻟﺼﺪﻳﻘﹸﻮﻥﹶ ﺃﹶﻳﺪِﻳﻬﻢ ﺇِﻟﹶﻰ ﺍﻹِﺛﹾﻢِ٤ .ﺃﹶﺣﺴِﻦ ﻳﺎ ﺭﺏ ﺇِﻟﹶﻰ ﺍﻟﺼﺎﳊِﲔ ﻭﺇِﻟﹶﻰ
ﺍﳌﹸﺴﺘﻘِﻴﻤِﻲ ﺍﻟﻘﹸﻠﹸﻮﺏِ٥ .ﺃﹶﻣﺎ ﺍﻟﻌﺎﺩِﻟﹸﻮﻥﹶ ﺇِﻟﹶﻰ ﻃﹸﺮﻕ ﻣﻌﻮﺟﺔٍ ﻓﹶﻴﺬﹾﻫِﺒﻬﻢ ﺍﻟﺮﺏ ﻣﻊ ﻓﹶﻌﻠﹶﺔِ ﺍﻹِﺛﹾﻢِ.
ﻼﻡ ﻋﻠﹶﻰ ﺇِﺳﺮﺍﺋِﻴﻞﹶ( .
ﺳ ﹶ
ﻣﺰﻣﻮﺭ ٥-١ : ١٢٥
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
) ( ٥٧١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻛﻤﺎ ﻳﻠﻲ) :ﻧﺸﻴﺪ ﺍﳊﹸﺠﺎﺝ :ﺍﳌﹸﺘﻮﻛﱢﻠﻮﻥﹶ ﻋﻠﻰ ﺍﻟﺮﺏ ﻫﻢ ﻛﺠﺒﻞ ﺻِﻬﻴﻮﻥﹶ،ﻻ ﻳﺘﺰﻋﺰﻉ ﺑﻞ
ﻳﺜﺒﺖ ﺇﱃ ﺍﻷﺑﺪِ٢ .ﻛﻤﺎ ﺗﺤﻴﻂﹸ ﺍﳉﺒﺎﻝﹸ ﺑﺄﹸﻭﺭﺷﻠﻴﻢ ﻛﺬﻟﻚ ﻳﺤﻴﻂﹸ ﺍﻟﺮﺏ ﺑِﺸﻌﺒِﻪِ ،ﻣِﻦ ﺍﻵﻥﹶ
ﻭﺇﱃ ﺍﻷﺑﺪِ٣ .ﻻ ﻳﻘِﻢ ﺳِﺒﻂﹸ ﺍﻷﺷﺮﺍﺭِ ﺑﺄﺭﺽِ ﺍﻟﺼﺪﻳﻘﲔ ﻟﺌﻼﹶ ﻳﺴﻠﺒﻮﺍ ﺍﻟﺼﺪﻳﻘﲔ ﺟﲎ
ﺃﻳﺪﻳﻬِﻢ٤ .ﻓﺄﹶﺣﺴِﻦ ﻳﺎ ﺭﺏ ﺇﱃ ﺍﳌﹸﺤﺴِﻨﲔ ﻭﺇﱃ ﻛﹸﻞ ﻣﺴﺘﻘﻴﻢِ ﺍﻟﻘﻠﺐِ٥ .ﺍﳌﺎﺋِﻠﻮﻥﹶ ﺇﱃ ﻃﹸﺮﻕٍ
ﻣﻌﻮﺟﺔٍ ﻳﻬﻠﻜﹸﻬﻢ ﺍﻟﺮﺏ ﻣﻊ ﻣﻦ ﻳﻔﻌﻞﹸ ﺍﻹﺛﹾﻢ .ﺳﻼﻡ ﻋﻠﻰ ﺇِﺳﺮﺍﺋﻴﻞﹶ( .
ﻣﺰﻣﻮﺭ٥-١ : ١٢٥
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻋﻦ ﻋﻤﺮ t ﻗﺎﻝ) :ﲰﻌﺖ ﺭﺳﻮﻝﹶ ﺍﷲِ eﻳﻘﻮﻝ :ﻟﻮ ﺃﹶﻧﻜﹸﻢ ﺗﻮﻛﱠﻠﺘﻢ ﻋﻠﻰ ﺍﷲِ ﺣﻖ
ﺗﻮﻛﱡﻠﻪِ ﻟﹶﺮﺯﻗﹶﻜﹸﻢ ﻛﻤﺎ ﻳﺮﺯﻕ ﺍﻟﻄﱠﻴﺮ ﺗﻐﺪﻭ ﺧِﻤﺎﺻﺎ ﻭﺗﺮﻭﺡ ﺑِﻄﹶﺎﻧﺎ( .
ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ (٤١٦٤) ١٣٩٤/٢ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ)(٥٢٥٤
ﻭﻋﻦ ﺯﻳﺪ ﺑﻦ ﺛﹶﺎﺑِﺖٍ tﻗﺎﻝ) :ﲰﻌﺖ ﺭﺳﻮﻝﹶ ﺍﷲِ eﻳﻘﻮﻝ ﻣﻦ ﻛﺎﻧﺖ ﺍﻟﺪﻧﻴﺎ ﻫﻤﻪ
ﻓﹶﺮﻕ ﺍﷲ ﻋﻠﻴﻪ ﺃﹶﻣﺮﻩ ﻭﺟﻌﻞﹶ ﻓﹶﻘﹾﺮﻩ ﺑﲔ ﻋﻴﻨﻴﻪِ ﻭﱂ ﻳﺄﹾﺗِﻪِ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺇﻻ ﻣﺎ ﻛﹸﺘِﺐ ﻟﻪ ﻭﻣﻦ
ﻛﺎﻧﺖ ﺍﻵﺧِﺮﺓﹸ ﻧِﻴﺘﻪ ﺟﻤﻊ ﺍﷲ ﻟﻪ ﺃﹶﻣﺮﻩ ﻭﺟﻌﻞﹶ ﻏِﻨﺎﻩ ﰲ ﻗﹶﻠﺒِﻪِ ﻭﺃﹶﺗﺘﻪ ﺍﻟﺪﻧﻴﺎ ﻭﻫِﻲ ﺭﺍﻏِﻤﺔﹲ ( .
ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ (٤١٠٥) ١٣٧٥/٢ﻭﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ (٩٥٠) ٦٣٤/٢
ﻭﻗﺎﻝ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﻣﺴﻌﻮﺩ tﲰﻌﺖ ﻧﺒِﻴﻜﹸﻢ e ﻳﻘﻮﻝ ) :ﻣﻦ ﺟﻌﻞﹶ ﺍﳍﹸﻤﻮﻡ ﻫﻤﺎ
ﺸﻌﺒﺖ ﺑِﻪِ ﺍ ﹸﳍﻤﻮﻡ ﰲ ﺃﹶﺣﻮﺍﻝ ﺍﻟﺪﻧﻴﺎ ﱂ ﻳﺒﺎﻝ
ﻭﺍﺣِﺪﺍ ﻫﻢ ﺍﳌﹶﻌﺎﺩِ ﻛﹶﻔﹶﺎﻩ ﺍﷲ ﻫﻢ ﺩﻧﻴﺎﻩ ﻭﻣﻦ ﺗ
ﺍﷲ ﰲ ﺃﹶﻱ ﺃﹶﻭﺩِﻳﺘِﻪِ ﻫﻠﹶﻚ. (
ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ (٤١٠٦) ١٣٧٥/٢ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﰲ ﻣﺸﻜﺎﺓ ﺍﳌﺼﺎﺑﻴﺢ
)(٢٦٣
• ﻭﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
) ( ٥٧٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
)ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﻦ ﺃﹶﺟﻠﹶﻬﻦ ﻓﹶﺄﹶﻣﺴِﻜﹸﻮﻫﻦ ﺑِﻤﻌﺮﻭﻑٍ ﺃﹶﻭ ﻓﹶﺎﺭِﻗﹸﻮﻫﻦ ﺑِﻤﻌﺮﻭﻑٍ ﻭﺃﹶﺷـﻬِﺪﻭﺍ ﺫﹶﻭﻱ
ﻋﺪﻝٍ ﻣِﻨﻜﹸﻢ ﻭﺃﹶﻗِﻴﻤﻮﺍ ﺍﻟﺸﻬﺎﺩﺓﹶ ﷲِ ﺫﹶﻟﻜﹸﻢ ﻳﻮﻋﻆﹸ ﺑِﻪِ ﻣﻦ ﻛﹶﺎﻥﹶ ﻳﺆﻣِﻦ ﺑِﺎﷲِ ﻭﺍﻟﻴﻮﻡِ ﺍﻵﺧِـﺮِ
ﺤﺘﺴِﺐ ﻭﻣﻦ ﻳﺘﻮﻛﱠﻞ ﻋﻠﹶـﻰ
ﻭﻣﻦ ﻳﺘﻖِ ﺍﷲَ ﻳﺠﻌﻞ ﻟﹶﻪ ﻣﺨﺮﺟﺎﹰ ) (٢ﻭﻳﺮﺯﻗﹾﻪ ﻣِﻦ ﺣﻴﺚﹸ ﻻ ﻳ
ﺍﷲِ ﻓﹶﻬﻮ ﺣﺴﺒﻪ ﺇِﻥﱠ ﺍﷲَ ﺑﺎﻟﻎﹸ ﺃﹶﻣﺮِﻩِ ﻗﹶﺪ ﺟﻌﻞﹶ ﺍﷲُ ﻟﻜﹸﻞ ﺷﻲﺀٍ ﻗﹶﺪﺭﺍﹰ )(٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻄﻼﻕ٣ - ٢ :
)ﻭﷲِ ﻏﹶﻴﺐ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﺇِﻟﹶﻴﻪِ ﻳﺮﺟﻊ ﺍﻷَﻣﺮ ﻛﹸﻠﱡﻪ ﻓﹶﺎﻋﺒﺪﻩ ﻭﺗﻮﻛﱠﻞ ﻋﻠﹶﻴﻪِ ﻭﻣـﺎ
ﺭﺑﻚ ﺑِﻐﺎﻓِﻞٍ ﻋﻤﺎ ﺗﻌﻤﻠﹸﻮﻥﹶ )(١٢٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ١٢٣ :
)ﻭﺗﻮﻛﱠﻞ ﻋﻠﹶﻰ ﺍﳊﹶﻲ ﺍﻟﺬِﻱ ﻻ ﻳﻤﻮﺕ ﻭﺳﺒﺢ ﺑِﺤﻤﺪِﻩِ ﻭﻛﹶﻔﹶﻰ ﺑِﻪِ ﺑِﺬﹸﻧﻮﺏِ ﻋِﺒﺎﺩِﻩِ ﺧﺒِﲑﺍﹰ
) (٥٨ﺍﻟﺬِﻱ ﺧﻠﹶﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻓِﻲ ِﺳﺘﺔِ ﺃﹶﻳﺎﻡٍ ﺛﹸﻢ ﺍﺳـﺘﻮﻯ ﻋﻠﹶـﻰ
ﺍﻟﻌﺮﺵِ ﺍﻟﺮﺣﻤﻦ ﻓﹶﺎﺳﺄﹶﻝ ﺑِﻪِ ﺧﺒِﲑﺍﹰ
) (٥٩ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ٥٩ – ٥٨ :
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ﺷﺘﺎن رﻗﻢ ١٣٧ -
ﺃﻣﺮﺕ ﺃﻥ ﺃﻗﺎﺗﻞ ﺍﻟﻨﺎﺱ
ﺣﱴ ﻳﺸﻬﺪﻭﺍ ﺃﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ٣٤) :ﻻﹶ ﺗﻈﹸﻨﻮﺍ ﺃﹶﻧﻲ ﺟِﺌﹾﺖ ﻷُﺭﺳِﻲ ﺳﻼﻣﺎﹰ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ .ﻣﺎ ﺟِﺌﹾﺖ ﻷُﺭﺳِﻲ
ﺳﻼﹶﻣﺎﹰ ،ﺑﻞ ﺳﻴﻔﺎﹰ٣٥ .ﻓﹶﺈِﻧﻲ ﺟِﺌﹾﺖ ﻷَﺟﻌﻞﹶ ﺍﻹﻧﺴﺎﻥ ﻋﻠﹶﻰ ﺧِﻼﹶﻑٍ ﻣﻊ ﺃﹶﺑِﻴﻪِ ،ﻭﺍﻟﺒِﻨﺖ ﻣﻊ
ﺃﹸﻣﻬﺎ ،ﻭﺍﻟﻜﹶﻨﺔﹶ ﻣﻊ ﺣﻤﺎﺗِﻬﺎ٣٦ .ﻭﻫﻜﹶﺬﹶﺍ ﻳﺼِﲑ ﺃﹶﻋﺪﺍﺀَ ﺍﻹﻧﺴﺎﻥ ﺃﹶﻫﻞﹸ ﺑﻴﺘِﻪِ٣٧ .ﻣﻦ ﺃﹶﺣﺐ
) ( ٥٧٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺃﹶﺑﺎﻩ ﺃﹶﻭ ﺃﹸﻣﻪ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻨﻲ ،ﻓﹶﻼﹶ ﻳﺴﺘﺤِﻘﱡﻨِﻲ .ﻭﻣﻦ ﺃﹶﺣﺐ ﺍﺑﻨﻪ ﺃﹶﻭِ ﺍﺑﻨﺘﻪ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻨﻲ ،ﻓﹶﻼﹶ
ﻳﺴﺘﺤِﻘﱡﻨِﻲ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٣٧-٣٤ :١٠
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»٣٤) :ﻻﹶ ﺗﻈﹸﻨﻮﺍ ﺃﹶﻧﻲ ﺟِﺌﹾﺖ ﻷُﻟﻘِﻲ ﺳﻼﹶﻣﺎ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ .ﻣﺎ ﺟِﺌﹾﺖ ﻷُﻟﻘِﻲ ﺳﻼﹶﻣﺎ
ﺑﻞ ﺳﻴﻔﹰﺎ٣٥ .ﻓﹶﺈِﻧﻲ ﺟِﺌﹾﺖُ ﻷﻓﹶﺮﻕ ﺍﻹﻧﺴﺎﻥ ﺿِﺪ ﺃﹶﺑِﻴﻪِ ،ﻭﺍﻻﺑﻨﺔﹶ ﺿِﺪ ﺃﹸﻣﻬﺎ ،ﻭﺍﻟﻜﹶﻨﺔﹶ ﺿِﺪ
ﺣﻤﺎﺗِﻬﺎ٣٦ .ﻭﺃﹶﻋﺪﺍﺀُ ﺍﻹﻧﺴﺎﻥ ﺃﹶﻫﻞﹸ ﺑﻴﺘِﻪِ٣٧ .ﻣﻦ ﺃﹶﺣﺐ ﺃﹶﺑﺎ ﺃﹶﻭ ﺃﹸﻣﺎ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻨﻲ ﻓﹶﻼﹶ
ﻳﺴﺘﺤِﻘﱡﻨِﻲ ،ﻭﻣﻦ ﺃﹶﺣﺐ ﺍﺑﻨﺎ ﺃﹶﻭِ ﺍﺑﻨﺔﹰ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻨﻲ ﻓﹶﻼﹶ ﻳﺴﺘﺤِﻘﱡﻨِﻲ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٣٧-٣٤ :١٠
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ» ٣٤) :ﻻ ﺗﻈﹸﻨﻮﺍ ﺃﻧﻲ ﺟِﺌﺖ ﻷﲪِﻞﹶ ﺍﻟﺴﻼﻡ ﺇﱃ ﺍﻟﻌﺎﻟﹶﻢِ ،ﻣﺎ ﺟِﺌﺖ
ﻷﺣﻤِﻞﹶ ﺳﻼﻣﺎ ﺑﻞ ﺳﻴﻔﹰﺎ ٣٥ .ﺟِﺌﺖ ﻷُﻓﺮﻕ ﺑﲔ ﺍﻻﹶﺑﻦِ ﻭﺃﺑﻴﻪِ ،ﻭﺍﻟﺒِﻨﺖِ ﻭﺃﻣﻬﺎ ،ﻭﺍﻟﻜﹶﻨﺔِ
ﻭﲪﺎﺗِﻬﺎ ٣٦ .ﻭﻳﻜﻮﻥﹸ ﺃﻋﺪﺍﺀَ ﺍﻹﻧﺴﺎﻥِ ﺃﻫﻞﹸ ﺑﻴﺘِﻪِ ٣٧.ﻣﻦ ﺃﺣﺐ ﺃﺑﺎﻩ ﺃﻭ ﺃﻣﻪ ﺃﻛﺜﺮ ﳑﺎ
ﻳﺤِﺒﲏ ،ﻓﻼ ﻳﺴﺘﺤِﻘﱡﲏ .ﻭﻣﻦ ﺃﺣﺐ ﺍﹶﺑﻨﻪ ﺃﻭ ﺑِﻨﺘﻪ ﺃﻛﺜﺮ ﳑﺎ ﻳﺤﺒﲏ ،ﻓﻼ ﻳﺴﺘﺤِﻘﱡﲏ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٣٧-٣٤ :١٠
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ :
)ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨِﺬﹸﻭﺍ ﺁﺑﺎﺀَﻛﹸﻢ ﻭﺇِﺧﻮﺍﻧﻜﹸﻢ ﺃﹶﻭﻟﻴﺎﺀَ ﺇِﻥِ ﺍﺳﺘﺤﺒﻮﺍ ﺍﻟﻜﹸﻔﹾﺮ ﻋﻠﹶﻰ
ﺍﻷِﳝﺎﻥِ ﻭﻣﻦ ﻳﺘﻮﳍﹸﻢ ﻣِﻨﻜﹸﻢ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻫﻢ ﺍﻟﻈﱠﺎﳌﹸﻮﻥﹶ ) (٢٣ﻗﹸﻞ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺁﺑﺎﺅﻛﹸﻢ ﻭﺃﹶﺑﻨﺎﺅﻛﹸﻢ
ﻭﺇِﺧﻮﺍﻧﻜﹸﻢ ﻭﺃﹶﺯﻭﺍﺟﻜﹸﻢ ﻭﻋﺸِﲑﺗﻜﹸﻢ ﻭﺃﹶﻣﻮﺍﻝﹲ ﺍﻗﹾﺘﺮﻓﹾﺘﻤﻮﻫﺎ ﻭﺗِﺠﺎﺭﺓﹲ ﺗﺨـﺸﻮﻥﹶ ﻛﹶـﺴﺎﺩﻫﺎ
ﻭﻣﺴﺎﻛِﻦ ﺗﺮﺿﻮﻧﻬﺎ ﺃﹶﺣﺐ ﺇِﻟﹶﻴﻜﹸﻢ ﻣِﻦ ﺍﷲِ ﻭﺭﺳﻮﻟﻪِ ﻭﺟِﻬﺎﺩٍ ﻓِﻲ ﺳﺒِﻴﻠﻪِ ﹶﻓﺘﺮﺑﺼﻮﺍ ﺣﺘﻰ ﻳﺄﹾﺗِﻲ
ﺍﷲُ ﺑِﺄﹶﻣﺮِﻩِ ﻭﺍﷲُ ﻻ ﻳﻬﺪِﻱ ﺍﻟﻘﹶﻮﻡ ﺍﻟﻔﹶﺎ ِﺳﻘِﲔ(٢٤)
) ( ٥٧٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ٢٤ - ٢٣ :
• ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ :
ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ t ﺃﹶﻥﱠ ﺭﺳﻮﻝ ﺍﷲِ eﻗﺎﻝ) :ﺃﹸﻣِﺮﺕ ﺃﹶﻥﹾ ﺃﹸﻗﹶﺎﺗِﻞ ﺍﻟﻨﺎﺱ ﺣﱴ ﻳﺸﻬﺪﻭﺍ ﺃﹶﻥﹾ
ﻻ ﺇِﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﹶﻥﱠ ﻣﺤﻤﺪﺍ ﺭﺳﻮﻝ ﺍﷲِ ،ﻭﻳﻘِﻴﻤﻮﺍ ﺍﻟﺼﻼﺓﹶ ،ﻭﻳﺆﺗﻮﺍ ﺍﻟﺰﻛﹶﺎﺓﹶ ،ﻓﺈﺫﺍ ﻓﹶﻌﻠﹸﻮﺍ
ﺫﻟﻚ ﻋﺼﻤﻮﺍ ﻣِﻨﻲ ﺩِﻣﺎﺀَﻫﻢ ﻭﺃﹶﻣﻮﺍﳍﹸﻢ ﺇﻻ ﺑِﺤﻖ ﺍﻹِﺳﻼﻡِ ﻭﺣِﺴﺎﺑﻬﻢ ﻋﻠﻰ ﺍﷲِ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٢٥)١٧/١
ﻭﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓﹶ tﻗﺎﻝ) :ﳌﱠﺎ ﺗﻮﻓﱢﻲ ﺭﺳﻮﻝ ﺍﷲِ eﻭﻛﺎﻥ ﺃﺑﻮ ﺑﻜﹾﺮٍ tﻭﻛﹶﻔﹶﺮ ﻣﻦ
ﻛﹶﻔﹶﺮ ﻣﻦ ﺍﻟﻌﺮﺏِ ﻓﻘﺎﻝ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻛﹶﻴﻒ ﺗﻘﹶﺎﺗِﻞﹸ ﺍﻟﻨﺎﺱ ﻭﻗﺪ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲِ :e
ﺃﹸﻣِﺮﺕ ﺃﹶﻥﹾ ﺃﹸﻗﹶﺎﺗِﻞ ﺍﻟﻨﺎﺱ ﺣﱴ ﻳﻘﹸﻮﻟﹸﻮﺍ ﻻ ﺇِﻟﻪ ﺇﻻ ﺍﷲ ،ﻓﹶﻤﻦ ﻗﹶﺎﳍﹶﺎ ﻓﹶﻘﹶﺪ ﻋﺼﻢ ﻣِﻨﻲ ﻣﺎﻟﻪ
ﻭﻧﻔﹾﺴﻪ ﺇﻻ ﺑِﺤﻘﱢﻪِ ﻭﺣِﺴﺎﺑﻪ ﻋﻠﻰ ﺍﷲِ ،ﻓﻘﺎﻝ :ﻭﺍﷲ ﻷُﻗﹶﺎﺗِﻠﻦ ﻣﻦ ﻓﹶﺮﻕ ﺑﲔ ﺍﻟﺼﻼﺓِ ﻭﺍﻟﺰﻛﹶﺎﺓِ
ﻓﺈﻥ ﺍﻟﺰﻛﹶﺎﺓﹶ ﺣﻖ ﺍﳌﹶﺎﻝ ،ﻭﺍﷲ ﻟﻮ ﻣﻨﻌﻮﻧِﻲ ﻋﻨﺎﻗﹰﺎ ﻛﹶﺎﻧﻮﺍ ﻳﺆﺩﻭﻧﻬﺎ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲِ e
ﻟﻘﹶﺎﺗﻠﺘﻬﻢ ﻋﻠﻰ ﻣﻨﻌِﻬﺎ ،ﻗﺎﻝ ﻋﻤﺮ :t ﻓﹶﻮﺍﷲِ ﻣﺎ ﻫﻮ ﺇﻻ ﺃﹶﻥﹾ ﻗﺪ ﺷﺮﺡ ﺍﷲ ﺻﺪﺭ ﺃﰊ ﺑﻜﹾﺮٍ
tﻓﹶﻌﺮﻓﹾﺖ ﺃﹶﻧﻪ ﺍﳊﹶﻖ. (
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (١٣٣٥)٥٠٧/٢
ﻭﻋﻦ ﺃﹶﻧﺲٍ tﻗﺎﻝ :ﻗﺎﻝ ﺍﻟﻨﱯ ) :eﻻ ﻳﺆﻣِﻦ ﺃﺣﺪﻛﻢ ﺣﱴ ﺃﹶﻛﹸﻮﻥﹶ ﺃﹶﺣﺐ ﺇﻟﻴﻪ ﻣﻦ
ﻭﺍﻟﺪِﻩِ ﻭﻭﻟﺪِﻩِ ﻭﺍﻟﻨﺎﺱِ ﺃﹶﺟﻤﻌِﲔ. (
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (١٥)١٦/١
ﻭﻋﻦ ﺃﹶﻧﺲٍ tﻋﻦ ﺍﻟﻨﱯ eﻗﺎﻝ ) :ﺛﹶﻼﺙﹲ ﻣﻦ ﻛﹸﻦ ﻓﻴﻪ ﻭﺟﺪ ﺑِﻬِﻦ ﺣﻼﻭﺓﹶ ﺍﻹِﳝﺎﻥِ
ﻣﻦ ﻛﺎﻥ ﺍﷲ ﻭﺭﺳﻮﻟﹸﻪ ﺃﹶﺣﺐ ﺇﻟﻴﻪ ﻣِﻤﺎ ﺳِﻮﺍﻫﻤﺎ ﻭﺃﹶﻥﹾ ﻳﺤِﺐ ﺍﳌﹶﺮﺀَ ﻻ ﻳﺤِﺒﻪ ﺇﻻ ﷲِ ﻭﺃﹶﻥﹾ
ﻳﻜﹾﺮﻩ ﺃﹶﻥﹾ ﻳﻌﻮﺩ ﰲ ﺍﻟﻜﹸﻔﹾﺮِ ﺑﻌﺪ ﺃﹶﻥﹾ ﺃﹶﻧﻘﹶﺬﹶﻩ ﺍﷲ ﻣﻨﻪ ﻛﻤﺎ ﻳﻜﹾﺮﻩ ﺃﹶﻥﹾ ﻳﻘﹾﺬﹶﻑ ﰲ ﺍﻟﻨﺎﺭِ( .
) ( ٥٧٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (٤٣)٦٦/١
ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ : •
)٢٩ﻭﺣﺎﻻﹰ ﺑﻌﺪ ﺍﻟﻀﻴﻘﹶﺔِ ﻓِﻲ ﺗِﻠﻚ ﺍﻷَﻳﺎﻡِ ،ﺗﻈﹾﻠﻢ ﺍﻟﺸﻤﺲ ،ﻭﻳﺤﺠﺐ ﺍﻟﻘﹶﻤﺮ ﺿﻮﺀَﻩ،
ﻭﺗﺘﻬﺎﻭﻯ ﺍﻟﻨﺠﻮﻡ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ،ﻭﺗﺘﺰﻋﺰﻉ ﻗﹸﻮﺍﺕ ﺍﻟﺴﻤﺎﻭﺍﺕِ٣٠ .ﻭﻋِﻨﺪﺋِﺬٍ ﺗ ﹾﻈﻬﺮ ﺁﻳﺔﹸ ﺍﺑﻦِ
ﺍﻹﻧﺴﺎﻥ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ،ﹶﻓﺘﻨﺘﺤِﺐ ﻗﹶﺒﺎﺋِﻞﹸ ﺍﻷَﺭﺽِ ﻛﹸﻠﱡﻬﺎ ،ﻭﻳﺮﻭﻥﹶ ﺍﺑﻦ ﺍﻹﻧﺴﺎﻥ ﺁﺗِﻴﺎﹰ ﻋﻠﹶﻰ
ﻼﺋِﻜﹶﺘﻪ ﺑِﺼﻮﺕِ ﺑﻮﻕٍ ﻋﻈِﻴﻢٍ
ﺳﺤﺐِ ﺍﻟﺴﻤﺎﺀِ ﺑِﻘﹸﺪﺭﺓٍ ﻭﻣﺠﺪٍ ﻋﻈِﻴﻢٍ٣١ .ﻭﻳﺮﺳِﻞﹸ ﻣ ﹶ
ﻟﻴﺠﻤﻌﻮﺍ ﻣﺨﺘﺎﺭِﻳﻪِ ﻣِﻦ ﺍﳉِﻬﺎﺕِ ﺍﻷَﺭﺑﻊِ ،ﻣِﻦ ﺃﹶﻗﹶﺎﺻِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﺇِﻟﹶﻰ ﺃﹶﻗﹶﺎﺻِﻴﻬﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٣١-٢٩ :٢٤
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»٢٩) :ﻭﻟﻠﻮﻗﹾﺖِ ﺑﻌﺪ ﺿِﻴﻖِ ﺗِﻠﻚ ﺍﻷَﻳﺎﻡِ ﺗﻈﹾﻠﻢ ﺍﻟﺸﻤﺲ ،ﻭﺍﻟﻘﹶﻤﺮ ﻻﹶ ﻳﻌﻄِﻲ
ﺿﻮﺀَﻩ ،ﻭﺍﻟﻨﺠﻮﻡ ﺗﺴﻘﹸﻂﹸ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ،ﻭﻗﹸﻮﺍﺕ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﺗﺘﺰﻋﺰﻉ٣٠ .ﻭﺣِﻴﻨﺌِﺬٍ ﺗﻈﹾﻬﺮ
ﻋﻼﹶﻣﺔﹸ ﺍﺑﻦِ ﺍﻹﻧﺴﺎﻥ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ .ﻭﺣِﻴﻨﺌِﺬٍ ﺗﻨﻮﺡ ﺟﻤِﻴﻊ ﻗﹶﺒﺎﺋِﻞ ﺍﻷَﺭﺽِ ،ﻭﻳﺒﺼِﺮﻭﻥﹶ ﺍﺑﻦ
ﺍﻹﻧﺴﺎﻥ ﺁﺗِﻴﺎ ﻋﻠﹶﻰ ﺳﺤﺎﺏ ﺍﻟﺴﻤﺎﺀِ ﺑِﻘﹸﻮﺓٍ ﻭﻣﺠﺪٍ ﻛﹶﺜِﲑٍ٣١ .ﻓﹶﻴﺮﺳِﻞﹸ ﻣ ﹶ
ﻼﺋِﻜﹶﺘﻪ ﺑِﺒﻮﻕ ﻋﻈِﻴﻢِ
ﺍﻟﺼﻮﺕِ ،ﻓﹶﻴﺠﻤﻌﻮﻥﹶ ﻣﺨﺘﺎﺭِﻳﻪِ ﻣِﻦ ﺍﻷَﺭﺑﻊِ ﺍﻟﺮﻳﺎﺡِ ،ﻣِﻦ ﺃﹶﻗﹾﺼﺎﺀِ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﺇِﻟﹶﻰ ﺃﹶﻗﹾﺼﺎﺋِﻬﺎ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٣١-٢٩ :٢٤
ﻭﰲ ﻧﺴﺨﺔ ﺛﺎﻟﺜﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺍﻟﻨﺼﲔ ﺍﻟﺴﺎﺑﻘﲔ ﰲ ﺑﻌﺾ
ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ ﻳﻠﻲ»٢٩) :ﻭﰲ ﺍﳊﺎﻝ ﺑﻌﺪ ﻣﺼﺎﺋﺐِ ﺗِﻠﻚ ﺍﻷﻳﺎﻡِ ،ﺗﻈﻠﻢ ﺍﻟﺸﻤﺲ ﻭﻻ
ﻳﻀﻲﺀُ ﺍﻟﻘﻤﺮ .ﻭﺗﺘﺴﺎﻗﹶﻂﹸ ﺍﻟﻨﺠﻮﻡ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ،ﻭﺗﺘﺰﻋﺰﻉ ﻗﹸﻮﺍﺕ ﺍﻟﺴﻤﺎﺀِ ٣٠ .ﻭﺗﻈﻬﺮ ﰲ
ﺫﻟﻚ ﺍﳊﲔِ ﻋﻼﻣﺔﹸ ﺍﹶﺑﻦِ ﺍﻹﻧﺴﺎﻥِ ﰲ ﺍﻟﺴﻤﺎﺀِ ،ﻓﺘﻨﺘﺤِﺐ ﲨﻴﻊ ﻗﺒﺎﺋِﻞ ﺍﻷﺭﺽِ ،ﻭﻳﺮﻯ ﺍﻟﻨﺎﺱ
ﺍﹶﺑﻦ ﺍﻹﻧﺴﺎﻥِ ﺁﺗﻴﺎ ﻋﻠﻰ ﺳﺤﺎﺏِ ﺍﻟﺴﻤﺎﺀِ ﰲ ﻛﹸﻞ ﻋِﺰﺓٍ ﻭﺟﻼﻝٍ ٣١ .ﻓﻴﺮﺳِﻞﹸ ﻣﻼﺋِﻜﹶﺘﻪ
ﺑِﺒﻮﻕٍ ﻋﻈﻴﻢِ ﺍﻟﺼﻮﺕِ ﺇﱃ ﺟِﻬﺎﺕِ ﺍﻟﺮﻳﺎﺡِ ﺍﻷﺭﺑﻊِ ﻟﻴﺠﻤﻌﻮﺍ ﻣﺨﺘﺎﺭﻳﻪِ ﻣِﻦ ﺃﻗﺼﻰ
) ( ٥٧٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺴﻤﺎﻭﺍﺕِ ﺇﱃ ﺃﻗﺼﺎﻫﺎ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﱴ٣١-٢٩ :٢٤
ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ : •
)ﻭﻣﺎ ﻗﹶﺪﺭﻭﺍ ﺍﷲَ ﺣﻖ ﻗﹶﺪﺭِﻩِ ﻭﺍﻷَﺭﺽ ﺟﻤِﻴﻌﺎﹰ ﻗﹶﺒﻀﺘﻪ ﻳـﻮﻡ ﺍﻟﻘِﻴﺎﻣـﺔِ ﻭﺍﻟـﺴﻤﺎﻭﺍﺕ
ﺸﺮِﻛﹸﻮﻥﹶ ) (٦٧ﻭﻧﻔِﺦ ﻓِﻲ ﺍﻟﺼﻮﺭِ ﻓﹶﺼﻌِﻖ ﻣﻦ ﻓِﻲ
ﻣﻄﹾﻮِﻳﺎﺕ ﺑِﻴﻤِﻴﻨِﻪِ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﹶﻰ ﻋﻤﺎ ﻳ
ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﻣﻦ ﻓِﻲ ﺍﻷَﺭﺽِ ﺇِﻻ ﻣﻦ ﺷﺎﺀَ ﺍﷲُ ﺛﹸﻢ ﻧﻔِﺦ ﻓِﻴﻪِ ﺃﹸﺧﺮﻯ ﻓﹶﺈِﺫﹶﺍ ﻫﻢ ﻗِﻴﺎﻡ ﻳﻨ ﹸﻈﺮﻭﻥﹶ
) (٦٨ﻭﺃﹶﺷﺮﻗﹶﺖِ ﺍﻷَﺭﺽ ﺑِﻨﻮﺭِ ﺭﺑﻬﺎ ﻭﻭﺿِﻊ ﺍﻟﻜِﺘﺎﺏ ﻭﺟِﻲﺀَ ﺑِﺎﻟﻨﺒِﻴﲔ ﻭﺍﻟﺸﻬﺪﺍﺀِ ﻭﻗﹸﻀِﻲ
ﺑﻴﻨﻬﻢ ﺑِﺎﳊﹶﻖ ﻭﻫﻢ ﻻ ﻳﻈﹾﻠﹶﻤﻮﻥﹶ ) (٦٩ﻭﻭﻓﱢﻴﺖ ﻛﹸﻞﱡ ﻧﻔﹾﺲٍ ﻣﺎ ﻋﻤِﻠﹶﺖ ﻭﻫﻮ ﺃﹶﻋﻠﹶـﻢ ﺑِﻤـﺎ
ﻳﻔﹾﻌﻠﹸﻮﻥﹶ )(٧٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ٧٠ - ٦٧ :
)ﺇِﺫﹶﺍ ﺍﻟﺸﻤﺲ ﻛﹸﻮﺭﺕ (١) ﻭﺇِﺫﹶﺍ ﺍﻟﻨﺠﻮﻡ ﺍﻧﻜﹶﺪﺭﺕ (٢) ﻭﺇِﺫﹶﺍ ﺍﳉِﺒﺎﻝﹸ ﺳـﻴﺮﺕ(٣)
ﻭﺇِﺫﹶﺍ ﺍﻟﻌِﺸﺎﺭ ﻋﻄﱢﻠﹶﺖ (٤) ﻭﺇِﺫﹶﺍ ﺍﻟﻮﺣﻮﺵ ﺣﺸِﺮﺕ (٥) ﻭﺇِﺫﹶﺍ ﺍﻟﺒِﺤﺎﺭ ﺳﺠﺮﺕ (٦) ﻭﺇِﺫﹶﺍ
ﺍﻟﻨﻔﹸﻮﺱ ﺯﻭﺟﺖ (٧) ﻭﺇِﺫﹶﺍ ﺍﳌﹶﻮﺅﻭﺩﺓﹸ ﺳﺌِﻠﹶﺖ (٨) ﺑِﺄﹶﻱ ﺫﹶﻧﺐٍ ﻗﹸﺘِﻠﹶﺖ (٩) ﻭﺇِﺫﹶﺍ ﺍﻟﺼﺤﻒ
ﳉﻨـﺔﹸ
ﻧﺸِﺮﺕ (١٠) ﻭﺇِﺫﹶﺍ ﺍﻟﺴﻤﺎﺀُ ﻛﹸﺸِﻄﹶﺖ (١١) ﻭﺇِﺫﹶﺍ ﺍﳉﹶﺤِﻴﻢ ﺳﻌﺮﺕ (١٢) ﻭﺇِﺫﹶﺍ ﺍ ﹶ
ﺃﹸﺯﻟﻔﹶﺖ (١٣) ﻋﻠﻤﺖ ﻧﻔﹾﺲ ﻣﺎ ﺃﹶﺣﻀﺮﺕ(١٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺘﻜﻮﻳﺮ١٤ - ١ :
)ﻭﻳﻮﻡ ﻳﻨﻔﹶﺦ ﻓِﻲ ﺍﻟﺼﻮﺭِ ﻓﹶﻔﹶﺰِﻉ ﻣﻦ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﻣﻦ ﻓِﻲ ﺍﻷَﺭﺽِ ﺇِﻻ ﻣﻦ ﺷﺎﺀَ ﺍﷲُ
ﻭﻛﹸﻞﱞ ﺃﹶﺗﻮﻩ ﺩﺍﺧِﺮِﻳﻦ (٨٧) ﻭﺗﺮﻯ ﺍﳉِﺒﺎﻝﹶ ﺗﺤﺴﺒﻬﺎ ﺟﺎﻣِﺪﺓﹰ ﻭﻫِﻲ ﺗﻤﺮ ﻣﺮ ﺍﻟﺴﺤﺎﺏِ ﺻﻨﻊ
ﺍﷲِ ﺍﻟﺬِﻱ ﺃﹶﺗﻘﹶﻦ ﻛﹸﻞ ﺷﻲﺀٍ ﺇِﻧﻪ ﺧﺒِﲑ ﺑِﻤﺎ ﺗﻔﹾﻌﻠﹸﻮﻥﹶ ) (٨٨ﻣﻦ ﺟﺎﺀَ ﺑِﺎﳊﹶﺴﻨﺔِ ﻓﹶﻠﹶﻪ ﺧﻴﺮ ﻣِﻨﻬﺎ
ﻭﻫﻢ ﻣِﻦ ﻓﹶﺰﻉٍ ﻳﻮﻣﺌِﺬٍ ﺁﻣِﻨﻮﻥﹶ ) (٨٩ﻭﻣﻦ ﺟﺎﺀَ ﺑِﺎﻟﺴﻴﺌﹶﺔِ ﹶﻓﻜﹸﺒﺖ ﻭﺟﻮﻫﻬﻢ ﻓِﻲ ﺍﻟﻨﺎﺭِ ﻫـﻞ
) ( ٥٧٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺗﺠﺰﻭﻥﹶ ﺇِﻻ ﻣﺎ ﻛﹸﻨﺘﻢ ﺗﻌﻤﻠﹸﻮﻥﹶ )(٩٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ٩٠ - ٨٧ :
ﻓﹶﺈِﺫﹶﺍ ﻧﻔِﺦ ﻓِﻲ ﺍﻟﺼﻮﺭِ ﻧﻔﹾﺨﺔﹲ ﻭﺍﺣِﺪﺓﹲ ) (١٣ﻭﺣﻤِﻠﹶﺖِ ﺍﻷَﺭﺽ ﻭﺍﳉِﺒﺎﻝﹸ ﻓﹶﺪﻛﱠﺘﺎ ﺩﻛﱠـﺔﹰ
ﻭﺍﺣِﺪﺓﹰ ) (١٤ﻓﹶﻴﻮﻣﺌِﺬٍ ﻭﻗﹶﻌﺖِ ﺍﻟﻮﺍﻗِﻌﺔﹸ ) (١٥ﻭﺍﻧﺸﻘﱠﺖِ ﺍﻟﺴﻤﺎﺀُ ﻓﹶﻬِﻲ ﻳﻮﻣﺌِـﺬٍ ﻭﺍﻫِﻴـﺔﹲ
) (١٦ﻭﺍﳌﹶﻠﹶﻚ ﻋﻠﹶﻰ ﺃﹶﺭﺟﺎﺋِﻬﺎ ﻭﻳﺤﻤِﻞﹸ ﻋﺮﺵ ﺭﺑﻚ ﹶﻓﻮﻗﹶﻬﻢ ﻳﻮﻣﺌِﺬٍ ﺛﹶﻤﺎﻧِﻴﺔﹲ ) (١٧ﻳﻮﻣﺌِـﺬٍ
ﺗﻌﺮﺿﻮﻥﹶ ﻻ ﺗﺨﻔﹶﻰ ﻣِﻨﻜﹸﻢ ﺧﺎﻓِﻴﺔﹲ ) (١٨ﻓﹶﺄﹶﻣﺎ ﻣﻦ ﺃﹸﻭﺗِﻲ ﻛِﺘﺎﺑﻪ ﺑِﻴﻤِﻴﻨِﻪِ ﹶﻓﻴﻘﹸﻮﻝﹸ ﻫﺎ ﺅﻡ ﺍﻗﹾﺮﺃﻭﺍ
ﻛِﺘﺎﺑِﻴﻪ (١٩) ﺇِﻧﻲ ﻇﹶﻨﻨﺖ ﺃﹶﻧﻲ ﻣﻼﻕٍ ﺣِﺴﺎﺑِﻴﻪ (٢٠) ﻓﹶﻬﻮ ﻓِﻲ ﻋِﻴﺸﺔٍ ﺭﺍﺿِﻴﺔٍ ) (٢١ﻓِـﻲ
ﺟﻨﺔٍ ﻋﺎﻟﻴﺔٍ ) (٢٢ﻗﹸﻄﹸﻮﻓﹸﻬﺎ ﺩﺍﻧِﻴﺔﹲ ) (٢٣ﻛﹸﻠﹸﻮﺍ ﻭﺍﺷﺮﺑﻮﺍ ﻫﻨِﻴﺌﺎﹰ ﺑِﻤﺎ ﺃﹶ ﺳﻠﹶﻔﹾﺘﻢ ﻓِـﻲ ﺍﻷَﻳـﺎﻡِ
ﺍﳋﹶﺎﻟﻴﺔِ ) (٢٤ﻭﺃﹶﻣﺎ ﻣﻦ ﺃﹸﻭﺗِﻲ ﻛِﺘﺎﺑﻪ ﺑِﺸِﻤﺎﻟﻪِ ﹶﻓﻴﻘﹸﻮﻝﹸ ﻳﺎ ﻟﹶﻴﺘﻨِﻲ ﻟﹶﻢ ﺃﹸﻭﺕ ﻛِﺘﺎﺑِﻴﻪ (٢٥) ﻭﻟﹶﻢ
ﺃﹶﺩﺭِ ﻣﺎ ﺣِﺴﺎﺑِﻴﻪ (٢٦) ﻳﺎ ﻟﹶﻴﺘﻬﺎ ﻛﹶﺎﻧﺖِ ﺍﻟﻘﹶﺎﺿِﻴﺔﹶ ) (٢٧ﻣﺎ ﺃﹶ ﹾﻏﻨﻰ ﻋﻨﻲ ﻣﺎﻟﻴﻪ (٢٨) ﻫﻠﹶﻚ
ﻋﻨﻲ ﺳﻠﻄﹶﺎﻧِﻴﻪ (٢٩) ﺧﺬﹸﻭﻩ ﻓﹶﻐﻠﱡﻮﻩ (٣٠) ﺛﹸﻢ ﺍﳉﹶﺤِﻴﻢ ﺻﻠﱡﻮﻩ (٣١) ﺛﹸﻢ ﻓِـﻲ ﺳِﻠـﺴِﻠﹶﺔٍ
ﺫﹶﺭﻋﻬﺎ ﺳﺒﻌﻮﻥﹶ ﺫِﺭﺍﻋﺎﹰ ﻓﹶﺎﺳﻠﹸﻜﹸﻮﻩ (٣٢) ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﻻ ﻳﺆﻣِﻦ ﺑِﺎﷲِ ﺍﻟﻌﻈِﻴﻢِ ) (٣٣ﻭﻻ ﻳﺤﺾ
ﻋﻠﹶﻰ ﻃﹶﻌﺎﻡِ ﺍﳌِﺴﻜِﲔِ ) (٣٤ﻓﹶﻠﹶﻴﺲ ﻟﹶﻪ ﺍﻟﻴﻮﻡ ﻫﺎﻫﻨﺎ ﺣﻤِـﻴﻢ (٣٥) ﻭﻻ ﻃﹶﻌـﺎﻡ ﺇِﻻ ﻣِـﻦ
ﻏِﺴﻠﲔٍ ) (٣٦ﻻ ﻳﺄﹾﻛﹸﻠﹸﻪ ﺇِﻻ ﺍﳋﹶﺎﻃِﺌﹸﻮﻥﹶ ) (٣٧ﻓﹶﻼ ﺃﹸﻗﹾﺴِﻢ ﺑِﻤﺎ ﺗﺒﺼِﺮﻭﻥﹶ ) (٣٨ﻭﻣـﺎ ﻻ
ﺗﺒﺼِﺮﻭﻥﹶ ) (٣٩ﺇِﻧﻪ ﻟﹶﻘﹶﻮﻝﹸ ﺭﺳﻮﻝٍ ﻛﹶﺮِﱘٍ )(٤٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺎﻗﺔ٤٠ - ١٣ :
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ﺷﺘﺎن رﻗﻢ ١٣٨ -
ﻳﻮﻡ ﻳﻘﻮﻡ ﺍﻟﺮﻭﺡ
ﻭﺍﳌﻼﺋﻜﺔ ﺻﻔﺎ ﻻ ﻳﺘﻜﻠﻤﻮﻥ
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) ( ٥٧٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ ٢) :ﺯﻭﺍﻻﹰ ﺃﹸﺯﻳﻞﹸ ﻛﹸﻞﹶ ﺷﻲﺀٍ ﻋﻦ ﻭﺟﻪِ ﺍﻷﺭﺽِ ،ﻳﻘﻮﻝﹸ ﺍﻟﺮﺏ٣ :ﺃﹸﺯﻳﻞﹸ ﺍﻟﺒﺸﺮ
ﻭﺍﻟﺒﻬﺎﺋﻢ .ﺃﹸﺯﻳﻞﹸ ﻃﹶﲑ ﺍﻟﺴﻤﺎﺀِ ﻭﲰﻚ ﺍﻟﺒﺤﺮِ ،ﻭﺃﹸﺳﻘِﻂﹸ ﺍﻷﺷﺮﺍﺭ ،ﻭﺃﻗﻄﹶﻊ ﺍﻹِﻧﺴﺎﻥﹶ ﻋﻦ ﻭﺟﻪِ
ﺍﻷﺭﺽِ ،ﻳﻘﻮﻝﹸ ﺍﻟﺮﺏ٤ .ﻭﺃﻣﺪ ﻳﺪﻱ ﻋﻠﻰ ﻳﻬﻮﺫﺍ ﻭﻋﻠﻰ ﲨﻴﻊِ ﺳﻜﱠﺎﻥِ ﺃﹸﻭﺭﺷﻠﻴﻢ ،ﻭﺃﻗﻄﹶﻊ
ﳋﺪﺍﻡِ ﻭﺍﻟﻜﻬﻨﺔِ٥ ،ﻭﺍﻟﺬﻳﻦ ﻳﺴﺠﺪﻭﻥﹶ ﻋﻠﻰ
ﻣِﻦ ﺫﻟﻚ ﺍﳌﹶﻮﺿِﻊِ ﺑﻘﻴﺔﹶ ﻋﺒﺪﺓِ ﺍﻟﺒﻌﻞ .ﻭﺃﲰﺎﺀَ ﺍ ﹸ
ﺍﻟﺴﻄﻮﺡِ ﻟﻜﻮﺍﻛِﺐِ ﺍﻟﺴﻤﺎﺀِ ﻭﺍﻟﺬﻳﻦ ﻳﺴﺠﺪﻭﻥﹶ ﻟﻠﺮﺏ ﻭﻳﺤﻠﻔﻮﻥﹶ ﺑﻪِ ،ﻛﻤﺎ ﺑِﺎﻹِﻟﻪِ ﻣﻠﻜﻮﻡ،
٦ﻭﺍﻟﺬﻳﻦ ﺍﹶﺭﺗﺪﻭﺍ ﻋﻦِ ﺍﻟﺮﺏ ،ﻭﺍﻟﺬﻳﻦ ﱂ ﻳﻠﺘﻤِﺴﻮﺍ ﺍﻟﺮﺏ ﻭﱂ ﻳﻄﻠﹸﺒﻮﻩ٧.ﺃﹸﺻﻤﺘﻮﺍ ﺃﻣﺎﻡ
ﺍﻟﺴﻴﺪِ ﺍﻟﺮﺏ ،ﻓﻴﻮﻡ ﺍﻟﺮﺏ ﻗﺮﻳﺐ .ﺃﻋﺪ ﺍﻟﺮﺏ ﺫﺑﻴﺤﺔﹰ ﻭﻗﺪﺱ ﻣﺪﻋﻮﻳﻪِ٨ .ﰲ ﻳﻮﻡِ ﺫﺑﻴﺤﺔِ
ﺍﻟﺮﺏ ﺃﹸﻋﺎﻗِﺐ ﺍﻷﻋﻴﺎﻥﹶ ﻭﺑﲏ ﺍﳌﹶﻠﻚِ ﻭﻛﹸﻞﹶ ﻻﺑِﺲٍ ﻟﺒﺎﺳﺎ ﻏﺮﻳﺒﺎ٩ .ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ﺃﹸﻋﺎﻗِﺐ
ﻛﹸﻞﹶ ﺍﻟﺬﻳﻦ ﻳﻘﻔِﺰﻭﻥﹶ ﻣِﻦ ﻓﹶﻮﻕِ ﺍﻟﻌﺘﺒﺔِ ﻟﻴﻤﻸﻭﺍ ﺑﻴﺖ ﺳﻴﺪِﻫِﻢ ﺟﻮﺭﺍ ﻭﻣﻜﹾﺮﺍ.
١٠ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ،ﻳﻘﻮﻝﹸ ﺍﻟﺮﺏ ،ﻳﺴﻤﻊ ﺻﻮﺕ ﺻﺮﺍﺥ ﻣِﻦ ﺑﺎﺏِ ﺍﻟﺴﻤﻚِ ﰲ ﺃﹸﻭﺭﺷﻠﻴﻢ،
ﻭﻭﻟﻮﻟﹶﺔﹲ ﻣِﻦ ﺍﳊﹶﻲ ﺍﳉﺪﻳﺪِ ،ﻭﺻﻮﺕ ﺑﻮﻕٍ ﻋﻈﻴﻢِ ﻣِﻦ ﺍﻟﺘﻼﻝ١١.ﻭﻟﻮِﻟﻮﺍ ﺃﻧﺘﻢ ﻳﺎ ﺳﻜﱠﺎﻥﹶ
ﺣﻲ ﻣﻜﺘﻴﺶ ،ﻓﻜﹸﻞﱡ ﺷﻌﺐِ ﻛﻨﻌﺎﻥﹶ ﺑﺎﺩ ،ﻭﻛﹸﻞﱡ ﺍﻟﺬﻳﻦ ﻳﺰِﻧﻮﻥﹶ ﺍﻟﻔِﻀﺔﹶ ﺍﹶﻧﻘﹶﺮﺿﻮﺍ١٢ .ﰲ
ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ﺃﹸﻓﹶﺘﺶ ﺃﹸﻭﺭﺷﻠﻴﻢ ﺑِﺎﳌﹶﺸﺎﻋِﻞ ﻭﺃﹸﻋﺎﻗِﺐ ﺍﻟﺬﻳﻦ ﻳﻘﻌﺪﻭﻥﹶ ﻋﻠﻰ ﺃﻗﻔِﻴﺘِﻬِﻢ
ﻭﻳﺴﺘﺄﻣِﺮﻭﻥﹶ ﻗﺎﺋِﻠﲔ ﰲ ﻗﻠﻮﺑِﻬِﻢ» :ﻻ ﻳﺤﺴِﻦ ﺍﻟﺮﺏ ﻭﻻ ﻳﺴﻲﺀُ«١٣ .ﻓﺘﻜﻮﻥﹸ ﺛﹶﺮﻭﺗﻬﻢ
ﻧﻬﺒﺎ ،ﻭﺑﻴﻮﺗﻬﻢ ﺧﺮﺍﺑﺎ .ﻳﺒﻨﻮﻥﹶ ﺑﻴﻮﺗﺎ ﻭﻻ ﻳﺴﻜﹸﻨﻮﻥﹶ ﻓﻴﻬﺎ ،ﻭﻳﻐﺮِﺳﻮﻥﹶ ﻛﹸﺮﻭﻣﺎ ﻭﻻ ﻳﺸﺮﺑﻮﻥﹶ
ﲬﺮﻫﺎ١٤ .ﻗﺮﻳﺐ ﻳﻮﻡ ﺍﻟﺮﺏ ﺍﻟﻌﻈﻴﻢِ ،ﻗﺮﻳﺐ ﻭﺳﺮﻳﻊ ﺟﺪﺍ.ﻳﻮﻡ ﺍﻟﺮﺏ ﻗﺼﲑ ﻣﺮ ﻳﺼﺮﺥ
ﻓﻴﻪِ ﺍﳉﺒﺎﺭ١٥ .ﻳﻮﻡ ﻋِﻘﺎﺏٍ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ،ﻳﻮﻡ ﺿﺮﺭٍ ﻭﺿﻴﻖٍ.ﻳﻮﻡ ﺳﻮﺀٍ ﻭﻣﺴﺎﺀَﺓٍ .ﻳﻮﻡ ﻇﹸﻠﻤﺔٍ
ﻭﺳﻮﺍﺩٍ.ﻳﻮﻡ ﺳﺤﺎﺏٍ ﻭﺿﺒﺎﺏٍ١٦ .ﻳﻮﻡ ﺑﻮﻕٍ ﻭﻫﺘﺎﻑِ ﺣﺮﺏٍ ﻋﻠﻰ ﺍﳌﹸﺪﻥِ ﺍﳊﺼﻴﻨﺔِ
ﻭﺍﻟﺒﺮﻭﺝ ﺍﻟﺸﺎﻣِﺨﺔِ١٧ .ﺃﹸﺿﺎﻳِﻖ ﺍﻟﺒﺸﺮ ﻓﻴﻤﺸﻮﻥﹶ ﻛﺎﻟﻌﻤﻴﺎﻥِ .ﺧﻄِﺌﻮﺍ ﺇﱃ ﺍﻟﺮﺏ ،ﻓﺘﻬﺎﻝﹸ
ﺩِﻣﺎﺅﻫﻢ ﻛﺎﻟﺘﺮﺍﺏِ ﻭﻟﹸﺤﻮﻣﻬﻢ ﻛﺎﻟﺒﻌﺮِ١٨ .ﻻ ﺗﻘﺪِﺭ ﻓِﻀﺘﻬﻢ ﻭﻻ ﺫﻫﺒﻬﻢ ﻋﻠﻰ ﺇﻧﻘﺎﺫِﻫِﻢ ﰲ
ﻳﻮﻡِ ﻋِﻘﺎﺏِ ﺍﻟﺮﺏ .ﺗﺄﻛﹸﻞﹸ ﻧﺎﺭ ﻏﹶﲑﺗِﻪ ﲨﻴﻊ ﺍﻷﺭﺽِ ،ﻭﻳﺤِﻞﱡ ﺍﻟﻔﹶﻨﺎﺀُ ﻭﺍﻟﻠﻌﻨﺔﹸ ﻋﻠﻰ ﲨﻴﻊِ
) ( ٥٧٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺳﻜﱠﺎﻧِﻬﺎ ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻔﻴﻨﺎ ١٨-٢ : ١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ»٢) :ﻧﺰﻋﺎ ﺃﹶﻧﺰﻉ ﺍﻟﻜﹸﻞ ﻋﻦ ﻭﺟﻪِ ﺍﻷَﺭﺽِ ،ﻳﻘﹸﻮﻝﹸ ﺍﻟﺮﺏ٣ .ﺃﹶﻧﺰِﻉ ﺍﻹﻧﺴﺎﻥ
ﻭﺍﳊﹶﻴﻮﺍﻥﹶ .ﺃﹶﻧﺰِﻉ ﻃﹸﻴﻮﺭ ﺍﻟﺴﻤﺎﺀِ ﻭﺳﻤﻚ ﺍﻟﺒﺤﺮِ ،ﻭﺍﳌﹶﻌﺎﺛِﺮ ﻣﻊ ﺍﻷَﺷﺮﺍﺭِ ،ﻭﺃﹶﻗﹾﻄﹶﻊ ﺍﻹﻧﺴﺎﻥ
ﻋﻦ ﻭﺟﻪِ ﺍﻷَﺭﺽِ ،ﻳﻘﹸﻮﻝﹸ ﺍﻟﺮﺏ »٤ .ﻭﺃﹶﻣﺪ ﻳﺪِﻱ ﻋﻠﹶﻰ ﻳﻬﻮﺫﹶﺍ ﻭﻋﻠﹶﻰ ﻛﹸﻞ ﺳﻜﱠﺎﻥِ
ﺃﹸﻭﺭﺷﻠﻴﻢ ،ﻭﺃﹶﻗﹾﻄﹶﻊ ﻣِﻦ ﻫﺬﹶﺍ ﺍﳌﹶﻜﹶﺎﻥِ ﺑﻘِﻴﺔﹶ ﺍﻟﺒﻌﻞ ،ﺍﺳﻢ ﺍﻟﻜﹶﻤﺎﺭِﱘِ ،ﻣﻊ ﺍﻟﻜﹶﻬﻨﺔِ.
٥ﻭﺍﻟﺴﺎﺟِﺪِﻳﻦ ﻋﻠﹶﻰ ﺍﻟﺴﻄﹸﻮﺡِ ﳉﹸﻨﺪِ ﺍﻟﺴﻤﺎﺀِ ،ﻭﺍﻟﺴﺎﺟِﺪِﻳﻦ ﺍﳊﹶﺎﻟﻔِﲔ ﺑِﺎﻟﺮﺏ ،ﻭﺍﳊﹶﺎﻟﻔِﲔ
ﺑِﻤﻠﻜﹸﻮﻡ٦ ،ﻭﺍﳌﹸﺮﺗﺪﻳﻦ ﻣِﻦ ﻭﺭﺍﺀِ ﺍﻟﺮﺏ ،ﻭﺍﻟﺬِﻳﻦ ﻟﹶﻢ ﻳﻄﹾﻠﹸﺒﻮﺍ ﺍﻟﺮﺏ ﻭﻻﹶ ﺳﺄﹶﻟﹸﻮﺍ ﻋﻨﻪ»٧ .
ﺍﹸﺳﻜﹸﺖ ﻗﹸﺪﺍﻡ ﺍﻟﺴﻴﺪِ ﺍﻟﺮﺏ ،ﻷَﻥﱠ ﻳﻮﻡ ﺍﻟﺮﺏ ﻗﹶﺮِﻳﺐ .ﻷَﻥﱠ ﺍﻟﺮﺏ ﻗﹶﺪ ﺃﹶﻋﺪ ﺫﹶﺑِﻴﺤﺔﹰ .ﻗﹶﺪﺱ
ﻣﺪﻋﻮﻳﻪِ٨ .ﻭﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﻳﻮﻡِ ﺫﹶﺑِﻴﺤﺔِ ﺍﻟﺮﺏ ﺃﹶﻧﻲ ﺃﹸﻋﺎﻗِﺐ ﺍﻟﺮﺅﺳﺎﺀَ ﻭﺑﻨِﻲ ﺍﳌﹶﻠﻚِ ﻭﺟﻤِﻴﻊ
ﺍﻟﻼﱠﺑِﺴِﲔ ﻟﺒﺎﺳﺎ ﻏﹶﺮِﻳﺒﺎ٩ .ﻭﻓِﻲ ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ﺃﹸﻋﺎﻗِﺐ ﻛﹸﻞ ﺍﻟﺬِﻳﻦ ﻳﻘﹾﻔِﺰﻭﻥﹶ ﻣِﻦ ﻓﹶﻮﻕِ ﺍﻟﻌﺘﺒﺔِ،
ﺍﻟﺬِﻳﻦ ﻳﻤﻸُﻭﻥﹶ ﺑﻴﺖ ﺳﻴﺪِﻫِﻢ ﻇﹸﻠﻤﺎ ﻭﻏِﺸﺎ١٠ .ﻭﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺫﻟﻚ ﺍﻟﻴﻮﻡِ ،ﻳﻘﹸﻮﻝﹸ ﺍﻟﺮﺏ،
ﺻﻮﺕ ﺻﺮﺍﺥٍ ﻣِﻦ ﺑﺎﺏِ ﺍﻟﺴﻤﻚِ ،ﻭﻭﻟﻮﻟﹶﺔﹲ ﻣِﻦ ﺍﻟﻘِﺴﻢِ ﺍﻟﺜﱠﺎﻧِﻲ ﻭﻛﹶﺴﺮ ﻋﻈِﻴﻢ ﻣِﻦ ﺍﻵﻛﹶﺎﻡِ.
١١ﻭﻟﻮِﻟﹸﻮﺍ ﻳﺎ ﺳﻜﱠﺎﻥﹶ ﻣﻜﹾﺘِﻴﺶ ،ﻷَﻥﱠ ﻛﹸﻞ ﺷﻌﺐِ ﻛﹶﻨﻌﺎﻥﹶ ﺑﺎﺩ .ﺍﻧﻘﹶﻄﹶﻊ ﻛﹸﻞﱡ ﺍﳊﹶﺎﻣِﻠﲔ ﺍﻟﻔِﻀﺔﹶ.
١٢ﻭﻳﻜﹸﻮﻥﹸ ﻓِﻲ ﺫﻟﻚ ﺍﻟﻮﻗﹾﺖِ ﺃﹶﻧﻲ ﺃﹸﻓﹶﺘﺶ ﺃﹸﻭﺭﺷﻠﻴﻢ ﺑِﺎﻟﺴﺮﺝِ ،ﻭﺃﹸﻋﺎﻗِﺐ ﺍﻟﺮﺟﺎﻝﹶ ﺍﳉﹶﺎﻣِﺪِﻳﻦ
ﻋﻠﹶﻰ ﺩﺭﺩِﻳﻬِﻢِ ،ﺍﻟﻘﹶﺎﺋِﻠﲔ ﻓِﻲ ﻗﹸﻠﹸﻮﺑِﻬِﻢ :ﺇِﻥﱠ ﺍﻟﺮﺏ ﻻﹶ ﻳﺤﺴِﻦ ﻭﻻﹶ ﻳﺴِﻲﺀُ١٣ .ﻓﹶﺘﻜﹸﻮﻥﹸ ﺛﹶﺮﻭﺗﻬﻢ
ﻏﹶﻨِﻴﻤﺔﹰ ﻭﺑﻴﻮﺗﻬﻢ ﺧﺮﺍﺑﺎ ،ﻭﻳﺒﻨﻮﻥﹶ ﺑﻴﻮﺗﺎ ﻭﻻﹶ ﻳﺴﻜﹸﻨﻮﻧﻬﺎ ،ﻭﻳﻐﺮِﺳﻮﻥﹶ ﻛﹸﺮﻭﻣﺎ ﻭﻻﹶ ﻳﺸﺮﺑﻮﻥﹶ
ﺧﻤﺮﻫﺎ »١٤ .ﻗﹶﺮِﻳﺐ ﻳﻮﻡ ﺍﻟﺮﺏ ﺍﻟﻌﻈِﻴﻢِ .ﻗﹶﺮِﻳﺐ ﻭﺳﺮِﻳﻊ ﺟِﺪﺍ .ﺻﻮﺕ ﻳﻮﻡِ ﺍﻟﺮﺏ.
ﻳﺼﺮﺥ ﺣِﻴﻨﺌِﺬٍ ﺍﳉﹶﺒﺎﺭ ﻣﺮﺍ١٥ .ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻳﻮﻡ ﺳﺨﻂٍ ،ﻳﻮﻡ ﺿِﻴﻖ ﻭﺷِﺪﺓٍ ،ﻳﻮﻡ ﺧﺮﺍﺏٍ
ﻼﻡٍ ﻭﻗﹶﺘﺎﻡٍ ،ﻳﻮﻡ ﺳﺤﺎﺏٍ ﻭﺿﺒﺎﺏٍ١٦ .ﻳﻮﻡ ﺑﻮﻕ ﻭﻫﺘﺎﻑٍ ﻋﻠﹶﻰ ﺍﳌﹸﺪﻥِ
ﻭﺩﻣﺎﺭٍ ،ﻳﻮﻡ ﻇﹶ ﹶ
ﺤﺼﻨﺔِ ﻭﻋﻠﹶﻰ ﺍﻟﺸﺮﻑِ ﺍﻟﺮﻓِﻴﻌﺔِ١٧ .ﻭﺃﹸﺿﺎﻳِﻖ ﺍﻟﻨﺎﺱ ﻓﹶﻴﻤﺸﻮﻥﹶ ﻛﹶﺎﻟﻌﻤﻲِ ،ﻷَﻧﻬﻢ ﺃﹶﺧﻄﹶﺄﹸﻭﺍ
ﺍﳌﹸ
) ( ٥٨٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ،ﻓﹶﻴﺴﻔﹶﺢ ﺩﻣﻬﻢ ﻛﹶﺎﻟﺘﺮﺍﺏِ ﻭﻟﹶﺤﻤﻬﻢ ﻛﹶﺎﳉِﻠﺔِ ١٨ .ﹶﻻ ﻓِﻀﺘﻬﻢ ﻭﻻﹶ ﺫﹶﻫﺒﻬﻢ
ﻳﺴﺘﻄِﻴﻊ ﺇِﻧﻘﹶﺎﺫﹶﻫﻢ ﰲ ﻳﻮﻡِ ﻏﹶﻀﺐِ ﺍﻟﺮﺏ ،ﺑﻞ ﺑِﻨﺎﺭِ ﻏﹶﻴﺮﺗِﻪِ ﺗﺆﻛﹶﻞﹸ ﺍﻷَﺭﺽ ﻛﹸﻠﱡﻬﺎ ،ﻷَﻧﻪ ﻳﺼﻨﻊ
ﻓﹶﻨﺎﺀً ﺑﺎﻏِﺘﺎ ﻟﻜﹸﻞ ﺳﻜﱠﺎﻥِ ﺍﻷَﺭﺽِ«(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻔﻴﻨﺎ ١٨-٢ : ١
ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ : •
)ﺇِﻥﱠ ﻳﻮﻡ ﺍﻟﻔﹶﺼﻞ ﻛﹶﺎﻥﹶ ﻣِﻴﻘﹶﺎﺗﺎﹰ ) (١٧ﻳﻮﻡ ﻳﻨﻔﹶﺦ ﻓِﻲ ﺍﻟﺼﻮﺭِ ﹶﻓﺘـﺄﹾﺗﻮﻥﹶ ﺃﹶﻓﹾﻮﺍﺟـﺎﹰ )(١٨
ﻭﻓﹸﺘِﺤﺖِ ﺍﻟﺴﻤﺎﺀُ ﻓﹶﻜﹶﺎﻧﺖ ﺃﹶﺑﻮﺍﺑﺎﹰ ) (١٩ﻭﺳﻴﺮﺕِ ﺍﳉِﺒﺎﻝﹸ ﻓﹶﻜﹶﺎﻧﺖ ﺳﺮﺍﺑﺎﹰ ) (٢٠ﺇِﻥﱠ ﺟﻬﻨﻢ
ﻛﹶﺎﻧﺖ ﻣِﺮﺻﺎﺩﺍﹰ ) (٢١ﻟﻠﻄﱠﺎﻏِﲔ ﻣﺂﺑﺎﹰ ) (٢٢ﻻﺑِﺜِﲔ ﻓِﻴﻬﺎ ﺃﹶﺣﻘﹶﺎﺑﺎﹰ ) (٢٣ﻻ ﻳﺬﹸﻭﻗﹸﻮﻥﹶ ﻓِﻴﻬﺎ
ﺑﺮﺩﺍﹰ ﻭﻻ ﺷﺮﺍﺑﺎﹰ ) (٢٤ﺇِﻻ ﺣﻤِﻴﻤﺎﹰ ﻭﻏﹶﺴﺎﻗﺎﹰ ) (٢٥ﺟﺰﺍﺀً ﻭِﻓﹶﺎﻗﺎﹰ ) (٢٦ﺇِﻧﻬﻢ ﻛﹶـﺎﻧﻮﺍ ﻻ
ﻳﺮﺟﻮﻥﹶ ﺣِﺴﺎﺑﺎﹰ ) (٢٧ﻭﻛﹶﺬﱠﺑﻮﺍ ﺑِﺂﻳﺎﺗِﻨﺎ ﻛِﺬﱠﺍﺑﺎﹰ ) (٢٨ﻭﻛﹸﻞ ﺷﻲﺀٍ ﺃﹶﺣﺼﻴﻨﺎﻩ ﻛِﺘﺎﺑﺎﹰ )(٢٩
ﹶﻓﺬﹸﻭﻗﹸﻮﺍ ﻓﹶﻠﹶﻦ ﻧﺰِﻳﺪﻛﹸﻢ ﺇِﻻ ﻋﺬﹶﺍﺑﺎﹰ ) (٣٠ﺇِﻥﱠ ﻟﻠﻤﺘﻘِﲔ ﻣﻔﹶﺎﺯﺍﹰ ) (٣١ﺣﺪﺍﺋِﻖ ﻭﺃﹶﻋﻨﺎﺑﺎﹰ )(٣٢
ﻭﻛﹶﻮﺍﻋِﺐ ﺃﹶﺗﺮﺍﺑﺎﹰ ) (٣٣ﻭﻛﹶﺄﹾﺳﺎﹰ ﺩِﻫﺎﻗﺎﹰ ) (٣٤ﻻ ﻳﺴﻤﻌﻮﻥﹶ ﻓِﻴﻬﺎ ﻟﹶﻐﻮﺍﹰ ﻭﻻ ﻛِﺬﱠﺍﺑﺎﹰ )(٣٥
ﺟﺰﺍﺀً ﻣِﻦ ﺭﺑﻚ ﻋﻄﹶﺎﺀً ﺣِﺴﺎﺑﺎﹰ ) (٣٦ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﺍﻟﺮﺣﻤﻦِ ﻻ
ﻳﻤﻠﻜﹸﻮﻥﹶ ﻣِﻨﻪ ﺧِﻄﹶﺎﺑﺎﹰ ) (٣٧ﻳﻮﻡ ﻳﻘﹸﻮﻡ ﺍﻟﺮﻭﺡ ﻭﺍﳌﹶﻼﺋِﻜﹶﺔﹸ ﺻﻔﹼﺎﹰ ﻻ ﻳﺘﻜﹶﻠﻤﻮﻥﹶ ﺇِﻻ ﻣﻦ ﺃﹶﺫِﻥﹶ ﻟﹶﻪ
ﺍﻟﺮﺣﻤﻦ ﻭﻗﹶﺎﻝﹶ ﺻﻮﺍﺑﺎﹰ ) (٣٨ﺫﹶﻟﻚ ﺍﻟﻴﻮﻡ ﺍﳊﹶﻖ ﻓﹶﻤﻦ ﺷﺎﺀَ ﺍﺗﺨﺬﹶ ﺇِﻟﹶﻰ ﺭﺑﻪِ ﻣﺂﺑﺎﹰ ) (٣٩ﺇِﻧﺎ
ﺃﹶﻧﺬﹶﺭﻧﺎﻛﹸﻢ ﻋﺬﹶﺍﺑﺎﹰ ﻗﹶﺮِﻳﺒﺎﹰ ﻳﻮﻡ ﻳﻨﻈﹸﺮ ﺍﳌﹶﺮﺀُ ﻣﺎ ﻗﹶﺪﻣﺖ ﻳﺪﺍﻩ ﻭﻳﻘﹸﻮﻝﹸ ﺍﻟﻜﹶﺎﻓِﺮ ﻳﺎ ﻟﹶﻴﺘﻨِﻲ ﻛﹸﻨﺖ ﺗﺮﺍﺑﺎﹰ
)(٤٠
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺒﺄ٤٠ - ١٧ :
ﺸﺮﻫﻢ
)ﻭﻣﻦ ﻳﻬﺪِ ﺍﷲُ ﻓﹶﻬﻮ ﺍﳌﹸﻬﺘﺪِ ﻭﻣﻦ ﻳﻀﻠﻞ ﻓﹶﻠﹶﻦ ﺗﺠِﺪ ﻟﹶﻬﻢ ﺃﹶﻭﻟﻴﺎﺀَ ﻣِﻦ ﺩﻭﻧِﻪِ ﻭﻧﺤـ
ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﻋﻠﹶﻰ ﻭﺟﻮﻫِﻬِﻢ ﻋﻤﻴﺎﹰ ﻭﺑﻜﹾﻤﺎﹰ ﻭﺻﻤﺎﹰ ﻣﺄﹾﻭﺍﻫﻢ ﺟﻬﻨﻢ ﻛﹸﻠﻤﺎ ﺧﺒـﺖ ﺯِﺩﻧـﺎﻫﻢ
ﺳﻌِﲑﺍﹰ ) (٩٧ﺫﹶﻟﻚ ﺟﺰﺍﺅﻫﻢ ﺑِﺄﹶﻧﻬﻢ ﻛﹶﻔﹶﺮﻭﺍ ﺑِﺂﻳﺎﺗِﻨﺎ ﻭﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﺇِﺫﹶﺍ ﻛﹸﻨﺎ ﻋِﻈﹶﺎﻣﺎﹰ ﻭﺭﻓﹶﺎﺗـﺎﹰ ﺃﹶﺇِﻧـﺎ
) ( ٥٨١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻟﹶﻤﺒﻌﻮﺛﹸﻮﻥﹶ ﺧﻠﻘﺎﹰ ﺟﺪِﻳﺪﺍﹰ )(٩٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ٩٨ - ٩٧ :
ﻛﹶﺬﹶﻟﻚ ﻧﻘﹸﺺ ﻋﻠﹶﻴﻚ ﻣِﻦ ﺃﹶﻧﺒﺎﺀِ ﻣﺎ ﻗﹶﺪ ﺳﺒﻖ ﻭﻗﹶﺪ ﺁﺗﻴﻨﺎﻙ ﻣِﻦ ﻟﹶﺪﻧﺎ ﺫِﻛﹾﺮﺍﹰ ) (٩٩ﻣﻦ ﺃﹶﻋﺮﺽ
ﻋﻨﻪ ﻓﹶﺈِﻧﻪ ﻳﺤﻤِﻞﹸ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﻭِﺯﺭﺍﹰ ) (١٠٠ﺧﺎﻟﺪِﻳﻦ ﻓِﻴﻪِ ﻭﺳﺎﺀَ ﻟﹶﻬﻢ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ ﺣِﻤـﻼﹰ
) (١٠١ﻳﻮﻡ ﻳﻨﻔﹶﺦ ﻓِﻲ ﺍﻟﺼﻮﺭِ ﻭﻧﺤﺸﺮ ﺍﳌﹸﺠﺮِﻣِﲔ ﻳﻮﻣﺌِﺬٍ ﺯﺭﻗﺎﹰ ) (١٠٢ﻳﺘﺨﺎ ﹶﻓﺘﻮﻥﹶ ﺑﻴﻨﻬﻢ
ﺇِﻥﹾ ﻟﹶﺒِﺜﹾﺘﻢ ﺇِﻻ ﻋﺸﺮﺍﹰ ) (١٠٣ﻧﺤﻦ ﺃﹶﻋﻠﹶﻢ ﺑِﻤﺎ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺇِﺫﹾ ﻳﻘﹸﻮﻝﹸ ﺃﹶﻣﺜﹶﻠﹸﻬﻢ ﻃﹶﺮِﻳﻘﹶﺔﹰ ﺇِﻥﹾ ﻟﹶﺒِﺜﹾـﺘﻢ
ﺇِﻻ ﻳﻮﻣﺎﹰ ) (١٠٤ﻭﻳﺴﺄﹶﻟﻮﻧﻚ ﻋﻦِ ﺍﳉِﺒﺎﻝ ﹶﻓﻘﹸﻞ ﻳﻨﺴِﻔﹸﻬﺎ ﺭﺑﻲ ﻧﺴﻔﺎﹰ ) (١٠٥ﻓﹶﻴﺬﹶﺭﻫﺎ ﻗﹶﺎﻋﺎﹰ
ﺻﻔﹾﺼﻔﺎﹰ ) (١٠٦ﻻ ﺗﺮﻯ ﻓِﻴﻬﺎ ﻋِﻮﺟﺎﹰ ﻭﻻ ﺃﹶﻣﺘﺎﹰ ) (١٠٧ﻳﻮﻣﺌِﺬٍ ﻳﺘﺒِﻌﻮﻥﹶ ﺍﻟﺪﺍﻋِﻲ ﻻ ﻋِﻮﺝ
ﻟﹶﻪ ﻭﺧﺸﻌﺖِ ﺍ َﻷﺻﻮﺍﺕ ﻟﻠﺮﺣﻤﻦِ ﻓﹶﻼ ﺗﺴﻤﻊ ﺇِﻻ ﻫﻤﺴﺎﹰ ) (١٠٨ﻳﻮﻣﺌِﺬٍ ﻻ ﺗﻨﻔﹶﻊ ﺍﻟﺸﻔﹶﺎﻋﺔﹸ
ﺇِﻻ ﻣﻦ ﺃﹶﺫِﻥﹶ ﻟﹶﻪ ﺍﻟﺮﺣﻤﻦ ﻭﺭﺿِﻲ ﻟﹶﻪ ﻗﹶﻮﻻﹰ ) (١٠٩ﻳﻌﻠﹶﻢ ﻣﺎ ﺑﻴﻦ ﺃﹶﻳﺪِﻳﻬِﻢ ﻭﻣﺎ ﺧﻠﻔﹶﻬﻢ ﻭﻻ
ﻳﺤِﻴﻄﹸﻮﻥﹶ ﺑِﻪِ ﻋِﻠﻤﺎﹰ ) (١١٠ﻭﻋﻨﺖِ ﺍﻟﻮﺟﻮﻩ ﻟﻠﺤﻲ ﺍﻟﻘﹶﻴﻮﻡِ ﻭﻗﹶﺪ ﺧﺎﺏ ﻣﻦ ﺣﻤﻞﹶ ﻇﹸﻠﻤـﺎﹰ
) (١١١ﻭﻣﻦ ﻳﻌﻤﻞ ﻣِﻦ ﺍﻟﺼﺎﳊﹶﺎﺕِ ﻭﻫﻮ ﻣﺆﻣِﻦ ﻓﹶﻼ ﻳﺨﺎﻑ ﻇﹸﻠﻤﺎﹰ ﻭﻻ ﻫﻀﻤﺎﹰ )(١١٢
ﻭﻛﹶﺬﹶﻟﻚ ﺃﹶﻧﺰﻟﻨﺎﻩ ﻗﹸﺮﺁﻧﺎﹰ ﻋﺮﺑِﻴﺎﹰ ﻭﺻﺮﻓﹾﻨﺎ ﻓِﻴﻪِ ﻣِﻦ ﺍﻟﻮﻋِﻴﺪِ ﻟﹶﻌﻠﻬﻢ ﻳﺘﻘﹸﻮﻥﹶ ﺃﹶﻭ ﻳﺤـﺪِﺙﹸ ﻟﹶﻬـﻢ
ﺫِﻛﹾﺮﺍﹰ )(١١٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻃﻪ١١٣ – ٩٩ :
)ﺇِﻥﱠ ﺍﻟﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻭﻣﺎﺗﻮﺍ ﻭﻫﻢ ﻛﹸﻔﱠﺎﺭ ﻓﹶﻠﹶﻦ ﻳﻘﹾﺒﻞﹶ ﻣِﻦ ﺃﹶﺣﺪِﻫِﻢ ﻣِﻞﺀُ ﺍﻷَﺭﺽِ ﺫﹶﻫﺒـﺎﹰ ﻭﻟﹶـﻮِ
ﺍ ﹾﻓﺘﺪﻯ ﺑِﻪِ ﺃﹸﻭﻟﹶﺌِﻚ ﻟﹶﻬﻢ ﻋﺬﹶﺍﺏ ﺃﹶﻟﻴﻢ ﻭﻣﺎ ﻟﹶﻬﻢ ﻣِﻦ ﻧﺎﺻِﺮِﻳﻦ(٩١)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ٩١ :
)ﺇِﻥﱠ ﺍﻟﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻟﹶﻮ ﺃﹶﻥﱠ ﻟﹶﻬﻢ ﻣﺎ ﻓِﻲ ﺍﻷَﺭﺽِ ﺟﻤِﻴﻌﺎﹰ ﻭﻣِﺜﹾﻠﹶﻪ ﻣﻌﻪ ﻟﻴﻔﹾﺘﺪﻭﺍ ﺑِﻪِ ﻣِﻦ ﻋـﺬﹶﺍﺏِ
ﻳﻮﻡِ ﺍﻟﻘِﻴﺎﻣﺔِ ﻣﺎ ﺗﻘﹸﺒﻞﹶ ﻣِﻨﻬﻢ ﻭﻟﹶﻬﻢ ﻋﺬﹶﺍﺏ ﺃﹶﻟﻴﻢ (٣٦) ﻳﺮِﻳﺪﻭﻥﹶ ﺃﹶﻥﹾ ﻳﺨﺮﺟﻮﺍ ﻣِﻦ ﺍﻟﻨﺎﺭِ ﻭﻣﺎ
ﻫﻢ ﺑِﺨﺎﺭِﺟِﲔ ﻣِﻨﻬﺎ ﻭﻟﹶﻬﻢ ﻋﺬﹶﺍﺏ ﻣﻘِﻴﻢ(٣٧)
) ( ٥٨٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ٣٧ - ٣٦ :
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ﺷﺘﺎن رﻗﻢ ١٣٩ -
ﺇﺫ ﺃﺑﻖ ﺇﱃ ﺍﻟﻔﻠﻚ ﺍﳌﺸﺤﻮﻥ
ﻓﺴﺎﻫﻢ ﻓﻜﺎﻥ ﻣﻦ ﺍﳌﺪﺣﻀﲔ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١) :ﻭﺻﺎﺭ ﻗﹶﻮﻝﹸ ﺍﻟﺮﺏ ﺇِﻟﹶﻰ ﻳﻮﻧﺎﻥﹶ ﺑﻦِ ﺃﹶﻣِﺘﺎﻱ ﻗﹶﺎﺋِﻼﹰ»٢ :ﻗﹸﻢِ ﺍﺫﹾﻫﺐ ﺇِﻟﹶﻰ ﻧِﻴﻨﻮﻯ
ﺍ ﹶﳌﺪِﻳﻨﺔِ ﺍﻟﻌﻈِﻴﻤﺔِ ﻭﻧﺎﺩِ ﻋﻠﹶﻴﻬﺎ ،ﻷَﻧﻪ ﻗﹶﺪ ﺻﻌِﺪ ﺷﺮﻫﻢ ﺃﹶﻣﺎﻣِﻲ«٣ .ﻓﹶﻘﹶﺎﻡ ﻳﻮﻧﺎﻥﹸ ﻟﻴﻬﺮﺏ ﺇِﻟﹶﻰ
ﺗﺮﺷِﻴﺶ ﻣِﻦ ﻭﺟﻪِ ﺍﻟﺮﺏ ،ﻓﹶﻨﺰﻝﹶ ﺇِﻟﹶﻰ ﻳﺎﻓﹶﺎ ﻭﻭﺟﺪ ﺳﻔِﻴﻨﺔﹰ ﺫﹶﺍﻫِﺒﺔﹰ ﺇِﻟﹶﻰ ﺗﺮﺷِﻴﺶ ،ﻓﹶﺪﻓﹶﻊ
ﺃﹸﺟﺮﺗﻬﺎ ﻭﻧﺰﻝﹶ ﻓِﻴﻬﺎ ،ﻟﻴﺬﹾﻫﺐ ﻣﻌﻬﻢ ﺇِﻟﹶﻰ ﺗﺮﺷِﻴﺶ ﻣِﻦ ﻭﺟﻪِ ﺍﻟﺮﺏ٤ .ﻓﹶﺄﹶﺭﺳﻞﹶ ﺍﻟﺮﺏ ﺭِﳛﺎ
ﺷﺪِﻳﺪﺓﹰ ﺇِﻟﹶﻰ ﺍﻟﺒﺤﺮِ ،ﻓﹶﺤﺪﺙﹶ ﻧﻮﺀٌ ﻋﻈِﻴﻢ ﻓِﻲ ﺍﻟﺒﺤﺮِ ﺣﺘﻰ ﻛﹶﺎﺩﺕِ ﺍﻟﺴﻔِﻴﻨﺔﹸ ﺗﻨﻜﹶﺴِﺮ.
٥ﻓﹶﺨﺎﻑ ﺍﳌﹶ ﱠ
ﻼﺣﻮﻥﹶ ﻭﺻﺮﺧﻮﺍ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﺇِﻟﹶﻰ ﺇِﳍِﻪِ ،ﻭﻃﹶﺮﺣﻮﺍ ﺍﻷَﻣﺘِﻌﺔﹶ ﺍﻟﺘِﻲ ﻓِﻲ ﺍﻟﺴﻔِﻴﻨﺔِ
ﺇِﻟﹶﻰ ﺍﻟﺒﺤﺮِ ﻟﻴﺨﻔﱢﻔﹸﻮﺍ ﻋﻨﻬﻢ .ﻭﺃﹶﻣﺎ ﻳﻮﻧﺎﻥﹸ ﻓﹶﻜﹶﺎﻥﹶ ﻗﹶﺪ ﻧﺰﻝﹶ ﺇِﻟﹶﻰ ﺟﻮﻑِ ﺍﻟﺴﻔِﻴﻨﺔِ ﻭﺍﺿﻄﹶﺠﻊ
ﻭﻧﺎﻡ ﻧﻮﻣﺎ ﺛﹶﻘِﻴﻼﹰ٦ .ﻓﹶﺠﺎﺀَ ﺇِﻟﹶﻴﻪِ ﺭﺋِﻴﺲ ﺍﻟﻨﻮﺗِﻴﺔِ ﻭﻗﹶﺎﻝﹶ ﻟﹶﻪ» :ﻣﺎ ﻟﹶﻚ ﻧﺎﺋِﻤﺎ؟ ﻗﹸﻢِ ﺍﺻﺮﺥ ﺇِﻟﹶﻰ
ﺇِﳍِﻚ ﻋﺴﻰ ﺃﹶﻥﹾ ﻳﻔﹾﺘﻜِﺮ ﺍﻹِﻟﻪ ﻓِﻴﻨﺎ ﻓﹶﻼﹶ ﻧﻬﻠﻚ٧ .«ﻭﻗﹶﺎﻝﹶ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾٍ» :ﻫﻠﹸﻢ ﻧﻠﻘِﻲ ﻗﹸﺮﻋﺎ
ﻟﻨﻌﺮِﻑ ﺑِﺴﺒﺐِ ﻣﻦ ﻫﺬِﻩِ ﺍﻟﺒﻠﻴﺔﹸ« .ﻓﹶﺄﹶﻟﻘﹶﻮﺍ ﻗﹸﺮﻋﺎ ،ﹶﻓﻮﻗﹶﻌﺖِ ﺍﻟﻘﹸﺮﻋﺔﹸ ﻋﻠﹶﻰ ﻳﻮﻧﺎﻥﹶ٨ .ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ:
»ﺃﹶﺧﺒِﺮﻧﺎ ﺑِﺴﺒﺐِ ﻣﻦ ﻫﺬِﻩِ ﺍ ﹸﳌﺼِﻴﺒﺔﹸ ﻋﻠﹶﻴﻨﺎ؟ ﻣﺎ ﻫﻮ ﻋﻤﻠﹸﻚ؟ ﻭﻣِﻦ ﺃﹶﻳﻦ ﺃﹶﺗﻴﺖ؟ ﻣﺎ ﻫِﻲ
ﺃﹶﺭﺿﻚ؟ ﻭﻣِﻦ ﺃﹶﻱ ﺷﻌﺐٍ ﺃﹶﻧﺖ؟« ٩ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﻢ» :ﺃﹶﻧﺎ ﻋِﺒﺮﺍﻧِﻲ ،ﻭﺃﹶﻧﺎ ﺧﺎﺋِﻒ ﻣِﻦ ﺍﻟﺮﺏ ﺇِﻟﻪِ
ﺻﻨﻊ ﺍﻟﺒﺤﺮ ﻭﺍﻟﺒﺮ١٠ .«ﻓﹶﺨﺎﻑ ﺍﻟﺮﺟﺎﻝﹸ ﺧﻮﻓﹰﺎ ﻋﻈِﻴﻤﺎ ،ﻭﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻪ» :ﳌﹶﺎﺫﹶﺍ
ﺍﻟﺴﻤﺎﺀِ ﺍﻟﺬِﻱ
ﹶﻓﻌﻠﺖ ﻫﺬﹶﺍ؟« ﻓﹶﺈِﻥﱠ ﺍﻟﺮﺟﺎﻝﹶ ﻋﺮﻓﹸﻮﺍ ﺃﹶﻧﻪ ﻫﺎﺭِﺏ ﻣِﻦ ﻭﺟﻪِ ﺍﻟﺮﺏ ،ﻷَﻧﻪ ﺃﹶ ﺧﺒﺮﻫﻢ١١ .ﻓﹶﻘﹶﺎﻟﹸﻮﺍ
) ( ٥٨٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻟﹶﻪ» :ﻣﺎﺫﹶﺍ ﻧﺼﻨﻊ ﺑِﻚ ﻟﻴﺴﻜﹸﻦ ﺍﻟﺒﺤﺮ ﻋﻨﺎ؟« ﻷَﻥﱠ ﺍﻟﺒﺤﺮ ﻛﹶﺎﻥﹶ ﻳﺰﺩﺍﺩ ﺍﺿﻄِﺮﺍﺑﺎ١٢ .ﻓﹶﻘﹶﺎﻝﹶ
ﻟﹶﻬﻢ» :ﺧﺬﹸﻭﻧِﻲ ﻭﺍﻃﹾﺮﺣﻮﻧِﻲ ﻓِﻲ ﺍﻟﺒﺤﺮِ ﻓﹶﻴﺴﻜﹸﻦ ﺍﻟﺒﺤﺮ ﻋﻨﻜﹸﻢ ،ﻷَﻧﻨِﻲ ﻋﺎﱂﹲ ﺃﹶﻧﻪ ﺑِﺴﺒﺒِﻲ ﻫﺬﹶﺍ
ﺍﻟﻨﻮﺀُ ﺍﻟﻌﻈِﻴﻢ ﻋﻠﹶﻴﻜﹸﻢ١٣ .«ﻭﻟﻜِﻦ ﺍﻟﺮﺟﺎﻝﹶ ﺟﺬﹶﻓﹸﻮﺍ ﻟﻴﺮﺟﻌﻮﺍ ﺍﻟﺴﻔِﻴﻨﺔﹶ ﺇِﻟﹶﻰ ﺍﻟﺒﺮ ﻓﹶﻠﹶﻢ
ﻳﺴﺘﻄِﻴﻌﻮﺍ ،ﻷَﻥﱠ ﺍﻟﺒﺤﺮ ﻛﹶﺎﻥﹶ ﻳﺰﺩﺍﺩ ﺍﺿﻄِﺮﺍﺑﺎ ﻋﻠﹶﻴﻬِﻢ١٤ .ﹶﻓﺼﺮﺧﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ﻭﻗﹶﺎﻟﹸﻮﺍ:
»ﺁﻩِ ﻳﺎ ﺭﺏ ،ﻻﹶ ﻧﻬﻠﻚ ﻣِﻦ ﺃﹶﺟﻞ ﻧﻔﹾﺲِ ﻫﺬﹶﺍ ﺍﻟﺮﺟﻞ ،ﻭﻻﹶ ﺗﺠﻌﻞ ﻋﻠﹶﻴﻨﺎ ﺩﻣﺎ ﺑﺮِﻳﺌﹰﺎ ،ﻷَﻧﻚ ﻳﺎ
ﺭﺏ ﻓﹶﻌﻠﺖ ﻛﹶﻤﺎ ﺷِﺌﹾﺖ١٥ .«ﺛﹸﻢ ﺃﹶﺧﺬﹸﻭﺍ ﻳﻮﻧﺎﻥﹶ ﻭﻃﹶﺮﺣﻮﻩ ﻓِﻲ ﺍﻟﺒﺤﺮِ ،ﹶﻓﻮﻗﹶﻒ ﺍﻟﺒﺤﺮ ﻋﻦ
ﻫﻴﺠﺎﻧِﻪِ١٦ .ﻓﹶﺨﺎﻑ ﺍﻟﺮﺟﺎﻝﹸ ﻣِﻦ ﺍﻟﺮﺏ ﺧﻮﻓﹰﺎ ﻋﻈِﻴﻤﺎ ،ﻭﺫﹶﺑﺤﻮﺍ ﺫﹶﺑِﻴﺤﺔﹰ ﻟﻠﺮﺏ ﻭﻧﺬﹶﺭﻭﺍ
ﻧﺬﹸﻭﺭﺍ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻮﻧﺎﻥ ١٦-١ : ١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ ﻛﻤﺎ
ﻳﻠﻲ ١) :ﻛﺎﻧﺖ ﻛﹶﻠﻤﺔﹸ ﺍﻟﺮﺏ ﺇﱃ ﻳﻮﻧﺎﻥﹶ ﺑﻦِ ﺃﻣﺘﺎﻱ ﻗﺎﻝﹶ»٢ :ﻗﹸﻢِ ﺍﹶﺫﻫﺐ ﺇﱃ ﻧﻴﻨﻮﻯ،
ﺍﳌﺪﻳﻨﺔِ ﺍﻟﻌﻈﻴﻤﺔِ ﻭﻧﺎﺩِ ﺑﺄﻥﱠ ﺃﺧﺒﺎﺭ ﺷﺮﻭﺭِﻫﺎ ﺻﻌِﺪﺕ ﺇﱄﱠ«٣.ﻓﻘﺎﻡ ﻳﻮﻧﺎﻥﹸ ﻭﺫﻫﺐ ،ﻻ ﺇﱃ
ﻧﻴﻨﻮﻯ ،ﺑﻞ ﺇﱃ ﻣﺪﻳﻨﺔِ ﺗﺮﺷﻴﺶ ﻫﺮﺑﺎ ﻣِﻦ ﻭﺟﻪِ ﺍﻟﺮﺏ .ﻓﱰﻝﹶ ﺇﱃ ﻳﺎﻓﺎ ﻓﻮﺟﺪ ﺳﻔﻴﻨﺔﹰ ﺳﺎﺋﺮﺓﹰ
ﺇﱃ ﺗﺮﺷﻴﺶ ،ﻓﺪﻓﻊ ﺃﹸﺟﺮﺗﻬﺎ ﻭﻧﺰﻝﹶ ﻓﻴﻬﺎ ﻟﻴﺬﻫﺐ ﻣﻊ ﻣﻼﹶﺣﻴﻬﺎ ﺇﱃ ﻫﻨﺎﻙ ﺑﻌﻴﺪﺍ ﻣِﻦ ﻭﺟﻪِ
ﺍﻟﺮﺏ٤.ﻓﺤﺮﻙ ﺍﻟﺮﺏ ﺭﳛﺎ ﺷﺪﻳﺪﺓﹰ ﻋﻠﻰ ﺍﻟﺒﺤﺮِ ،ﻓﺜﺎﺭﺕ ﺯﻭﺑﻌﺔﹲ ﻋﻈﻴﻤﺔﹲ ﻛﺎﺩﺕ ﺗﺤﻄﱢﻢ
ﺍﻟﺴﻔﻴﻨﺔﹶ٥ .ﻓﺨﺎﻑ ﺍﳌﻼﹶﺣﻮﻥﹶ ﻭﺻﺮﺧﻮﺍ ،ﻛﹸﻞﱡ ﻭﺍﺣﺪٍ ﺇﱃ ﺇﳍِﻪِ .ﻭﺃﻟﻘﹶﻮﺍ ﺍﻷﻣﺘﻌﺔﹶ ﺍﻟﱵ ﰲ
ﺍﻟﺴﻔﻴﻨﺔِ ﺇﱃ ﺍﻟﺒﺤﺮِ ﻟﻴﺨﻔﱢﻔﻮﺍ ﻋﻨﻬﻢ .ﺃﻣﺎ ﻳﻮﻧﺎﻥﹸ ﻓﱰﻝﹶ ﺇﱃ ﺟﻮﻑِ ﺍﻟﺴﻔﻴﻨﺔِ ﻭﺍﹶﺿﻄﹶﺠﻊ
ﻭﺍﹶﺳﺘﻐﺮﻕ ﰲ ﺍﻟﻨﻮﻡِ٦ .ﻓﺎﹶﻗﺘﺮﺏ ﻣِﻨﻪ ﺍﻟﻘﹸﺒﻄﺎﻥﹸ ﻭﻗﺎﻝﹶ ﻟﹶﻪ» :ﻣﺎ ﺑﺎﻟﹸﻚ ﻣﺴﺘ ﻐﺮِﻗﹰﺎ ﰲ ﺍﻟﻨﻮﻡِ؟ ﻗﹸﻢِ
ﺍﹶﺩﻉ ﺇﱃ ﺇﳍِﻚ ﻟﻌﻠﻪ ﻳﻔﻜﱢﺮ ﻓﻴﻨﺎ ﻓﻼ ﻧﻬﻠﻚ٧ .«ﻭﻗﺎﻝﹶ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾٍ» :ﺗﻌﺎﻟﹶﻮﺍ ﻧﻠﻘﻲ
ﺍﻟﻘﹸﺮﻋﺔﹶ ﻟﻨﻌﻠﹶﻢ ﺑﺴﺒﺐِ ﻣﻦ ﺃﺻﺎﺑﻨﺎ ﻫﺬﺍ ﺍﻟﺸﺮ .«ﻓﺄﻟﻘﹶﻮﺍ ﺍﻟﻘﹸﺮﻋﺔﹶ ﻓﻮﻗﻌﺖ ﻋﻠﻰ ﻳﻮﻧﺎﻥﹶ.
٨ﻓﻘﺎﻟﻮﺍ ﻟﹶﻪ» :ﺃﺧﺒِﺮﻧﺎ ﺑِﺴﺒﺐِ ﻣﻦ ﺃﺻﺎﺑﻨﺎ ﻫﺬﺍ ﺍﻟﺸﺮ .ﻣﺎ ﻋﻤﻠﹸﻚ؟ ﻭﻣِﻦ ﺃﻳﻦ ﺟﺌﺖ؟ ﻭﻣﺎ
ﺑﻼﺩﻙ؟ ﻭﻣِﻦ ﺃﻱ ﺷﻌﺐٍ ﺃﻧﺖ؟« ٩ﻓﻘﺎﻝﹶ ﳍﹸﻢ» :ﺃﻧﺎ ﻋﱪﺍﱐ ﺃﺗﻘﻲ ﺍﻟﺮﺏ ﺇﻟﻪ ﺍﻟﺴﻤﺎﻭﺍﺕِ
) ( ٥٨٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺬﻱ ﺻﻨﻊ ﺍﻟﺒﺤﺮ ﻭﺍﻟﱪ١٠ .«ﻋِﻨﺪﻣﺎ ﻋﻠﻢ ﺍﻟﺮﺟﺎﻝﹸ ﻣِﻨﻪ ﺃﻧﻪ ﻫﺎﺭﺏ ﻣِﻦ ﻭﺟﻪِ ﺍﻟﺮﺏ
ﺧﺎﻓﻮﺍ ﺧﻮﻓﹰﺎ ﻋﻈﻴﻤﺎ ﻭﻗﺎﻟﻮﺍ ﻟﹶﻪ» :ﻣﺎ ﻫﺬﺍ ﺍﻟﺬﻱ ﻓﹶﻌﻠﺖ؟«١١ .ﺛﹸﻢ ﻗﺎﻟﻮﺍ ﻟﹶﻪ» :ﻣﺎﺫﺍ ﻧﻔﻌﻞﹸ
ﺑﻚ ﺣﱴ ﻳﺴﻜﹸﻦ ﺍﻟﺒﺤﺮ ﻋﻨﺎ؟« ﻭﻛﺎﻥﹶ ﺍﻟﺒﺤﺮ ﻳﺰﺩﺍﺩ ﻫﻴﺎﺟﺎ١٢ .ﻓﻘﺎﻝﹶ ﳍﹸﻢ» :ﺇِﲪﻠﻮﱐ
ﻭﺍﹶﻟﻘﻮﱐ ﺇﱃ ﺍﻟﺒﺤﺮِ ﻓﻴﺴﻜﹸﻦ ﺍﻟﺒﺤﺮ ﻋﻨﻜﹸﻢ .ﻓﺄﻧﺎ ﺃﻋﺮﻑ ﺃﻥﱠ ﻫﺬِﻩِ ﺍﻟﺰﻭﺑﻌﺔﹶ ﺍﻟﻌﻈﻴﻤﺔﹶ ﺣﻠﺖ
ﺑﻜﹸﻢ ﺑِﺴﺒﱯ«١٣.ﻭﻟﻜﻦ ﺍﻟﺮﺟﺎﻝﹶ ﺟﺪﻓﹸﻮﺍ ﻟﲑﺟﻌﻮﺍ ﺇﱃ ﺍﻟﺒﺮ ﻓﻠﻢ ﻳﻘﺪﺭﻭﺍ ،ﻷﻥﱠ ﺍﻟﺒﺤﺮ
ﺍﹶﺯﺩﺍﺩ ﻫﻴﺎﺟﺎ ﻋﻠﹶﻴﻬِﻢ١٤ .ﻓﺼﺮﺧﻮﺍ ﺇﱃ ﺍﻟﺮﺏ ﻭﻗﺎﻟﻮﺍ» :ﺃﻳﻬﺎ ﺍﻟﺮﺏ ،ﻻ ﺗﻬﻠﻜﹾﻨﺎ ﺑﺴﺒﺐِ
ﻫﺬﺍ ﺍﻟﺮﺟﻞ ،ﻭﻻ ﺗﻠﻖِ ﻋﻠﹶﻴﻨﺎ ﺗِﺒﻌﺔﹶ ﺳﻔﻚِ ﺩﻣِﻪِ ﺍﻟﺰﻛﻲ .ﻓﺄﻧﺖ ﺃﻳﻬﺎ ﺍﻟﺮﺏ ﻓﻌﻠﺖ ﻛﻤﺎ
ﺷِﺌﺖ١٥ .«ﺛﹸﻢ ﲪﻠﻮﺍ ﻳﻮﻧﺎﻥﹶ ﻭﺃﻟﻘﹶﻮﻩ ﺇﱃ ﺍﻟﺒﺤﺮِ ،ﻓﻮﻗﻒ ﺍﻟﺒﺤﺮ ﻋﻦ ﻫﻴﺎﺟﻪِ١٦ .ﻓﺨﺎﻑ
ﺍﻟﺮﺟﺎﻝﹸ ﺍﻟﺮﺏ ﺧﻮﻓﹰﺎ ﻋﻈﻴﻤﺎ ﻭﺫﲝﻮﺍ ﺫﺑﻴﺤﺔﹰ ﻟﻠﺮﺏ ﻭﻧﺬﹶﺭﻭﺍ ﻧﺬﹸﻭﺭﺍ( .
ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ : •
)ﻭﺇِﻥﱠ ﻳﻮﻧﺲ ﻟﹶﻤِﻦ ﺍﳌﹸﺮﺳﻠﲔ (١٣٩) ﺇِﺫﹾ ﺃﹶﺑﻖ ﺇِﻟﹶﻰ ﺍﻟﻔﹸﻠﻚِ ﺍﳌﹶﺸﺤﻮﻥِ ) (١٤٠ﻓﹶﺴﺎﻫﻢ
ﻓﹶﻜﹶﺎﻥﹶ ﻣِﻦ ﺍﳌﹸﺪﺣﻀِﲔ (١٤١) ﻓﹶﺎﻟﺘﻘﹶﻤﻪ ﺍﳊﹸﻮﺕ ﻭﻫﻮ ﻣﻠﻴﻢ (١٤٢) ﻓﹶﻠﹶﻮﻻ ﺃﹶﻧﻪ ﻛﹶﺎﻥﹶ ﻣِﻦ
ﺍﳌﹸﺴﺒﺤِﲔ (١٤٣) ﻟﹶﻠﹶﺒِﺚﹶ ﻓِﻲ ﺑﻄﹾﻨِﻪِ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﻳﺒﻌﺜﹸﻮﻥﹶ ) (١٤٤ﻓﹶﻨﺒﺬﹾﻧﺎﻩ ﺑِﺎﻟﻌﺮﺍﺀِ ﻭﻫﻮ ﺳﻘِﻴﻢ
) (١٤٥ﻭﺃﹶﻧﺒﺘﻨﺎ ﻋﻠﹶﻴﻪِ ﺷﺠﺮﺓﹰ ﻣِﻦ ﻳﻘﹾﻄِﲔٍ ) (١٤٦ﻭﺃﹶﺭﺳﻠﻨﺎﻩ ﺇِﻟﹶﻰ ﻣِﺎﺋﹶﺔِ ﺃﹶﻟﻒٍ ﺃﹶﻭ ﻳﺰِﻳﺪﻭﻥﹶ
) (١٤٧ﻓﹶﺂﻣﻨﻮﺍ ﻓﹶﻤﺘﻌﻨﺎﻫﻢ ﺇِﻟﹶﻰ ﺣِﲔٍ )(١٤٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ١٤٨ –١٣٩ :
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ﺷﺘﺎن رﻗﻢ ١٤٠ -
ﻓﺎﻟﺘﻘﻤﻪ ﺍﳊﻮﺕ ﻭﻫﻮ ﻣﻠﻴﻢ
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) ( ٥٨٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١٧) :ﻭﺃﹶﻣﺎ ﺍﻟﺮﺏ ﻓﹶﺄﹶﻋﺪ ﺣﻮﺗﺎ ﻋﻈِﻴﻤﺎ ﻟﻴﺒﺘﻠﻊ ﻳﻮﻧﺎﻥﹶ .ﻓﹶﻜﹶﺎﻥﹶ ﻳﻮﻧﺎﻥﹸ ﻓِﻲ ﺟﻮﻑِ
ﺍﳊﹸﻮﺕِ ﺛﹶﻼﹶﺛﹶﺔﹶ ﺃﹶﻳﺎﻡٍ ﻭﺛﹶﻼﹶﺙﹶ ﻟﹶﻴﺎﻝ١ .ﻓﹶﺼﻠﻰ ﻳﻮﻧﺎﻥﹸ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ﺇِﳍِﻪِ ﻣِﻦ ﺟﻮﻑِ ﺍﳊﹸﻮﺕِ،
٢ﻭﻗﹶﺎﻝﹶ» :ﺩﻋﻮﺕ ﻣِﻦ ﺿِﻴﻘِﻲ ﺍﻟﺮﺏ ،ﻓﹶﺎﺳﺘﺠﺎﺑﻨِﻲ .ﺻﺮﺧﺖ ﻣِﻦ ﺟﻮﻑِ ﺍﳍﹶﺎﻭِﻳﺔِ ،ﻓﹶﺴﻤِﻌﺖ
ﺻﻮﺗِﻲ٣ .ﻷَﻧﻚ ﻃﹶﺮﺣﺘﻨِﻲ ﻓِﻲ ﺍﻟﻌﻤﻖِ ﻓِﻲ ﻗﹶﻠﺐِ ﺍﻟﺒِﺤﺎﺭِ ،ﻓﹶﺄﹶﺣﺎﻁﹶ ﺑِﻲ ﻧﻬﺮ .ﺟﺎﺯﺕ ﹶﻓﻮﻗِﻲ
ﺟﻤِﻴﻊ ﺗﻴﺎﺭﺍﺗِﻚ ﻭﻟﹸﺠﺠِﻚ٤ .ﻓﹶﻘﹸﻠﺖ :ﻗﹶﺪ ﻃﹸﺮِﺩﺕ ﻣِﻦ ﺃﹶﻣﺎﻡِ ﻋﻴﻨﻴﻚ .ﻭﻟﻜِﻨﻨِﻲ ﺃﹶﻋﻮﺩ ﺃﹶﻧﻈﹸﺮ
ﺇِﻟﹶﻰ ﻫﻴﻜﹶﻞ ﻗﹸﺪﺳِﻚ٥ .ﻗﹶﺪِ ﺍﻛﹾﺘﻨﻔﹶﺘﻨِﻲ ﻣِﻴﺎﻩ ﺇِﻟﹶﻰ ﺍﻟﻨﻔﹾﺲِ .ﺃﹶﺣﺎﻁﹶ ﺑِﻲ ﻏﹶﻤﺮ .ﺍﻟﺘﻒ ﻋﺸﺐ
ﺍﻟﺒﺤﺮِ ﺑِﺮﺃﹾﺳِﻲ٦ .ﻧﺰﻟﺖ ﺇِﻟﹶﻰ ﺃﹶﺳﺎﻓِﻞ ﺍﳉِﺒﺎﻝ .ﻣﻐﺎﻟﻴﻖ ﺍﻷَﺭﺽِ ﻋﻠﹶﻲ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ .ﺛﹸﻢ ﺃﹶﺻﻌﺪﺕ
ﻣِﻦ ﺍﻟﻮﻫﺪﺓِ ﺣﻴﺎﺗِﻲ ﺃﹶﻳﻬﺎ ﺍﻟﺮﺏ ﺇِﳍِﻲ٧ .ﺣِﲔ ﺃﹶﻋﻴﺖ ﻓِﻲ ﻧﻔﹾﺴِﻲ ﺫﹶﻛﹶﺮﺕ ﺍﻟﺮﺏ ،ﻓﹶﺠﺎﺀَﺕ
ﺇِﻟﹶﻴﻚ ﺻﻼﹶﺗِﻲ ﺇِﻟﹶﻰ ﻫﻴﻜﹶﻞ ﻗﹸﺪﺳِﻚ٨ .ﺍﹶﻟﺬِﻳﻦ ﻳﺮﺍﻋﻮﻥﹶ ﺃﹶﺑﺎﻃِﻴﻞﹶ ﻛﹶﺎﺫِﺑﺔﹰ ﻳﺘﺮﻛﹸﻮﻥﹶ ﻧِﻌﻤﺘﻬﻢ٩ .ﺃﹶﻣﺎ
ﺃﹶﻧﺎ ﹶﻓﺒِﺼﻮﺕِ ﺍﳊﹶﻤﺪِ ﺃﹶﺫﹾﺑﺢ ﻟﹶﻚ ،ﻭﺃﹸﻭﻓِﻲ ﺑِﻤﺎ ﻧﺬﹶﺭﺗﻪ .ﻟﻠﺮﺏ ﺍﳋﹶﻼﹶﺹ١٠ .«ﻭﺃﹶﻣﺮ ﺍﻟﺮﺏ
ﺍﳊﹸﻮﺕ ﹶﻓﻘﹶﺬﹶﻑ ﻳﻮﻧﺎﻥﹶ ﺇِﻟﹶﻰ ﺍﻟﺒﺮ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻮﻧﺎﻥ ١٠-١ : ٢ _ ١٧ : ١
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ١٧) :ﺃﻣﺎ ﺍﻟﺮﺏ ﻓﺄﻋﺪ ﺣﻮﺗﺎ ﻋﻈﻴﻤﺎ ﻻﹶﺑﺘِﻼﻉِ ﻳﻮﻧﺎﻥﹶ ﻓﻜﺎﻥﹶ ﻳﻮﻧﺎﻥﹸ ﰲ ﺟﻮﻑِ
ﺍﳊﹸﻮﺕِ ﺛﻼﺛﺔﹶ ﺃﻳﺎﻡِ ﻭﺛﻼﺙﹶ ﻟﻴﺎﻝٍ ٢ .ﻓﺼﻠﻰ ﻳﻮﻧﺎﻥﹸ ﺇﱃ ﺍﻟﺮﺏ ﺇﳍِﻪِ ﻣِﻦ ﺟﻮﻑِ ﺍﳊﹸﻮﺕِ
٢ﻭﻗﺎﻝﹶ» :ﺇﻟﻴﻚ ﻳﺎ ﺭﺏ ﺻﺮﺧﺖ ﻓﺎﹶﺳﺘﺠﺒﺖ ﱄ ﰲ ﺿﻴﻘﻲ .ﻣِﻦ ﺟﻮﻑِ ﺍﳌﻮﺕِ ﺃﺳﺘﻐﻴﺚﹸ
ﻓﺴﻤﻌﺖ ﻳﺎ ﺭﺏ ﺻﻮﰐ٣.ﻃﺮﺣﺘﲏ ﰲ ﺍﻷﻋﻤﺎﻕِ،ﰲ ﻗﻠﺐِ ﻫﺬِﻩِ ﺍﻟﺒِﺤﺎﺭِ .ﺍﳌﻴﺎﻩ ﺍﻟﻐﺰﻳﺮﺓﹸ
ﺗﺤﻴﻂﹸ ﰊ .ﺗﻴﺎﺭﺍﺗﻚ ﻭﺃﻣﻮﺍﺟﻚ ﲨﻴﻌﺎ ﺗﻌﺒﺮ ﻳﺎ ﺭﺏ ﻋﻠﻲ٤.ﻃﹸﺮِﺩﺕ ﻣِﻦ ﺃﻣﺎﻡِ ﻋﻴﻨﻴﻚ
ﻓﻜﻴﻒ ﺃﺭﻯ ﺑﻌﺪ ﻫﻴﻜﹶﻠﹶﻚ ﺍﳌﹸﻘﺪﺱ٥.ﺗﻜﺘﻨِﻔﹸﲏ ﺍﳌﻴﺎﻩ ﺇﱃ ﺍﻷﻧﻒِ ﻭﺍﻟﻐﻤﺮ ﻳﺤﻴﻂﹸ ﰊ،
ﻭﻋﺸﺐ ﺍﻟﺒﺤﺮِ ﻳﻐﻄﱢﻲ ﺭﺃﺳﻲ ٦ﻧﺰﻟﺖ ﺇﱃ ﺃﹸﺳﺲِ ﺍﳉﺒﺎﻝ ،ﺇﱃ ﺃﺭﺽٍ ﺃﺑﻮﺍﺑﻬﺎ ﺍﹶﻧﻐﻠﹶﻘﹶﺖ ﻋﻠﻲ
ﻳﺎ ﺭﺏ ﺇﱃ ﺍﻷﺑﺪِ .ﻟﻜﻨﻚ ﺃﻳﻬﺎ ﺍﻟﺮﺏ ﺇﳍﻲ ﺳﺘﺮﻓﹶﻊ ﺣﻴﺎﰐ ﻣِﻦ ﺍﳍﺎﻭﻳﺔِ ٧ﻭﻋِﻨﺪﻣﺎ ﺗﻌﻮﺩ ﺇﱄﹶ
) ( ٥٨٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻧﻔﹾﺴﻲ ﺃﺗﺬﻛﱠﺮﻙ ﺃﻳﻬﺎ ﺍﻟﺮﺏ ﻓﺘﺼِﻞﹸ ﺇﻟﻴﻚ ﺻﻼﰐ ﰲ ﻫﻴﻜﹶﻠﻚ ﺍﳌﹸﻘﺪﺱِ٨ .ﻳﺮﺍﻋﻮﻥﹶ ﺁﳍﺔﹶ
ﺍﻟﺴﻮﺀِ ﻭﻳﻬﻤِﻠﻮﻥﹶ ﺭﲪﺘﻚ ﻋﻠﹶﻴﻬِﻢ٩ .ﻭﺃﻧﺎ ﺑﺼﻮﺕِ ﺍﳊﹶﻤﺪِ ﺃﹸﻗﹶﺮﺏ ﻟﻚ ﺍﻟﺬﱠﺑﺎﺋِﺢ ﻭﺃﹸﻭﰲ ﲟﺎ
ﻧﺬﺭﺗﻪ ﻟﻚ.ﻓﻤِﻨﻚ ﻳﺎ ﺭﺏ ﺧﻼﺻﻲ«١٠.ﻓﺄﻣﺮ ﺍﻟﺮﺏ ﺍﳊﹸﻮﺕ ،ﻓﻘﹶﺬﻑ ﻳﻮﻧﺎﻥﹶ ﺇﱃ ﺍﻟﱪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻮﻧﺎﻥ ١٠-١ : ٢ _ ١٧ : ١
ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ : •
)ﻭﺇِﻥﱠ ﻳﻮﻧﺲ ﻟﹶﻤِﻦ ﺍﳌﹸﺮﺳﻠﲔ (١٣٩) ﺇِﺫﹾ ﺃﹶﺑﻖ ﺇِﻟﹶﻰ ﺍﻟﻔﹸﻠﻚِ ﺍﳌﹶﺸﺤﻮﻥِ ) (١٤٠ﻓﹶﺴﺎﻫﻢ
ﻓﹶﻜﹶﺎﻥﹶ ﻣِﻦ ﺍﳌﹸﺪﺣﻀِﲔ (١٤١) ﻓﹶﺎﻟﺘﻘﹶﻤﻪ ﺍﳊﹸﻮﺕ ﻭﻫﻮ ﻣﻠﻴﻢ (١٤٢) ﻓﹶﻠﹶﻮﻻ ﺃﹶﻧﻪ ﻛﹶﺎﻥﹶ ﻣِﻦ
ﺍﳌﹸﺴﺒﺤِﲔ (١٤٣) ﻟﹶﻠﹶﺒِﺚﹶ ﻓِﻲ ﺑﻄﹾﻨِﻪِ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﻳﺒﻌﺜﹸﻮﻥﹶ ) (١٤٤ﻓﹶﻨﺒﺬﹾﻧﺎﻩ ﺑِﺎﻟﻌﺮﺍﺀِ ﻭﻫﻮ ﺳﻘِﻴﻢ
) (١٤٥ﻭﺃﹶﻧﺒﺘﻨﺎ ﻋﻠﹶﻴﻪِ ﺷﺠﺮﺓﹰ ﻣِﻦ ﻳﻘﹾﻄِﲔٍ ) (١٤٦ﻭﺃﹶﺭﺳﻠﻨﺎﻩ ﺇِﻟﹶﻰ ﻣِﺎﺋﹶﺔِ ﺃﹶﻟﻒٍ ﺃﹶﻭ ﻳﺰِﻳﺪﻭﻥﹶ
) (١٤٧ﻓﹶﺂﻣﻨﻮﺍ ﻓﹶﻤﺘﻌﻨﺎﻫﻢ ﺇِﻟﹶﻰ ﺣِﲔٍ )(١٤٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ١٤٨ – ١٣٩ :
)ﻭﺫﹶﺍ ﺍﻟﻨﻮﻥِ ﺇِﺫﹾ ﺫﹶﻫﺐ ﻣﻐﺎﺿِﺒﺎﹰ ﻓﹶﻈﹶﻦ ﺃﹶﻥﹾ ﻟﹶﻦ ﻧﻘﹾﺪِﺭ ﻋﻠﹶﻴﻪِ ﻓﹶﻨﺎﺩﻯ ﻓِﻲ ﺍﻟﻈﱡﻠﹸﻤﺎﺕِ ﺃﹶﻥﹾ ﻻ ﺇِﻟﹶﻪ
ﺇِﻻ ﺃﹶﻧﺖ ﺳﺒﺤﺎﻧﻚ ﺇِﻧﻲ ﻛﹸﻨﺖ ﻣِﻦ ﺍﻟﻈﱠﺎﳌِﲔ (٨٧) ﻓﹶﺎﺳﺘﺠﺒﻨﺎ ﻟﹶﻪ ﻭﻧﺠﻴﻨـﺎﻩ ﻣِـﻦ ﺍﻟﻐـﻢ
ﻭﻛﹶﺬﹶﻟﻚ ﻧﻨﺠِﻲ ﺍ ﹸﳌﺆﻣِﻨِﲔ(٨٨)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ٨٨ – ٨٧ :
)ﻓﹶﺎﺻﺒِﺮ ﳊﹸﻜﹾﻢِ ﺭﺑﻚ ﻭﻻ ﺗﻜﹸﻦ ﻛﹶﺼﺎﺣِﺐِ ﺍﳊﹸﻮﺕِ ﺇِﺫﹾ ﻧﺎﺩﻯ ﻭﻫﻮ ﻣﻜﹾﻈﹸﻮﻡ (٤٨) ﻟﹶﻮﻻ
ﺃﹶﻥﹾ ﺗﺪﺍﺭﻛﹶﻪ ﻧِﻌﻤﺔﹲ ﻣِﻦ ﺭﺑﻪِ ﻟﹶﻨﺒِﺬﹶ ﺑِﺎﻟﻌﺮﺍﺀِ ﻭﻫﻮ ﻣﺬﹾﻣﻮﻡ (٤٩) ﻓﹶﺎﺟﺘﺒﺎﻩ ﺭﺑﻪ ﻓﹶﺠﻌﻠﹶـﻪ ﻣِـﻦ
ﺍﻟﺼﺎﳊِﲔ(٥٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﻠﻢ٥٠ - ٤٨ :
ﺃﻥ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ) : eﺩﻋﻮﺓﹸ ﺫﻱ ﺍﻟﻨﻮﻥِ ﺇِﺫﹾ ﻫﻮ ﰲ ﻋﻦ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ t
ﺑﻄﹾﻦِ ﺍﳊﹸﻮﺕِ :ﻻﹶ ﺇِﻟﹶﻪ ﺇِﻻﱠ ﺃﻧﺖ ﺳﺒﺤﺎﻧﻚ ﺇﱐ ﻛﻨﺖ ﻣِﻦ ﺍﻟﻈﱠﺎﳌِﲔ ،ﻓﺈﻧﻪ ﱂ ﻳﺪﻉ ﺎ ﻣﺴﻠﻢ
) ( ٥٨٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺭﺑﻪ ﰲ ﺷﻲﺀ ﻗﹶﻂﱡ ﺇﻻ ﺍﺳﺘﺠﺎﺏ ﻟﻪ( .
ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ )(٣٣٨٣
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ﺷﺘﺎن رﻗﻢ ١٤١ -
ﻭﺃﻧﺒﺘﻨﺎ ﻋﻠﻴﻪ ﺷﺠﺮﺓ ﻣﻦ ﻳﻘﻄﲔ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ :
ﻗﻮﻟﻪ١) :ﻓﹶﻐﻢ ﺫﻟﻚ ﻳﻮﻧﺎﻥﹶ ﻏﹶﻤﺎ ﺷﺪِﻳﺪﺍ ،ﻓﹶﺎﻏﹾﺘﺎﻅﹶ٢ .ﻭﺻﻠﻰ ﺇِﻟﹶﻰ ﺍﻟﺮﺏ ﻭﻗﹶﺎﻝﹶ» :ﺁﻩِ ﻳﺎ
ﺭﺏ ،ﺃﹶﻟﹶﻴﺲ ﻫﺬﹶﺍ ﻛﹶﻼﹶﻣِﻲ ﺇِﺫﹾ ﻛﹸﻨﺖ ﺑﻌﺪ ﻓِﻲ ﺃﹶﺭﺿِﻲ؟ ﻟﺬﻟﻚ ﺑﺎﺩﺭﺕ ﺇِﻟﹶﻰ ﺍﳍﹶﺮﺏِ ﺇِﻟﹶﻰ
ﺗﺮﺷِﻴﺶ ،ﻷَﻧﻲ ﻋﻠﻤﺖ ﺃﹶﻧﻚ ﺇِﻟﻪ ﺭﺅﻭﻑ ﻭﺭﺣِﻴﻢ ﺑﻄِﻲﺀُ ﺍﻟﻐﻀﺐِ ﻭﻛﹶﺜِﲑ ﺍﻟﺮﺣﻤﺔِ ﻭﻧﺎﺩِﻡ
ﻋﻠﹶﻰ ﺍﻟﺸﺮ٣ .ﻓﹶﺎﻵﻥﹶ ﻳﺎ ﺭﺏ ،ﺧﺬﹾ ﻧﻔﹾﺴِﻲ ﻣِﻨﻲ ،ﻷَﻥﱠ ﻣﻮﺗِﻲ ﺧﻴﺮ ﻣِﻦ ﺣﻴﺎﺗِﻲ«٤ .ﻓﹶﻘﹶﺎﻝﹶ
ﺍﻟﺮﺏ» :ﻫﻞ ﺍﻏﹾﺘﻈﹾﺖ ﺑِﺎﻟﺼﻮﺍﺏِ؟«٥.ﻭﺧﺮﺝ ﻳﻮﻧﺎﻥﹸ ﻣِﻦ ﺍﳌﹶﺪِﻳﻨﺔِ ﻭﺟﻠﹶﺲ ﺷﺮﻗِﻲ ﺍﳌﹶﺪِﻳﻨﺔِ،
ﻭﺻﻨﻊ ﻟﻨﻔﹾﺴِﻪِ ﻫﻨﺎﻙ ﻣﻈﹶﻠﺔﹰ ﻭﺟﻠﹶﺲ ﺗﺤﺘﻬﺎ ﻓِﻲ ﺍﻟﻈﱢﻞ ،ﺣﺘﻰ ﻳﺮﻯ ﻣﺎﺫﹶﺍ ﻳﺤﺪﺙﹸ ﻓِﻲ ﺍﳌﹶﺪِﻳﻨﺔِ.
٦ﻓﹶﺄﹶﻋﺪ ﺍﻟﺮﺏ ﺍﻹِﻟﻪ ﻳﻘﹾﻄِﻴﻨﺔﹰ ﻓﹶﺎﺭﺗﻔﹶﻌﺖ ﻓﹶﻮﻕ ﻳﻮﻧﺎﻥﹶ ﻟﺘﻜﹸﻮﻥﹶ ﻇِﻼﹸ ﻋﻠﹶﻰ ﺭﺃﹾﺳِﻪِ ،ﻟﻜﹶﻲ ﻳﺨﻠﺼﻪ
ﻣِﻦ ﻏﹶﻤﻪِ .ﻓﹶﻔﹶﺮِﺡ ﻳﻮﻧﺎﻥﹸ ﻣِﻦ ﺃﹶﺟﻞ ﺍﻟﻴﻘﹾﻄِﻴﻨﺔِ ﻓﹶﺮﺣﺎ ﻋﻈِﻴﻤﺎ٧ .ﺛﹸﻢ ﺃﹶﻋﺪ ﺍﷲُ ﺩﻭﺩﺓﹰ ﻋِﻨﺪ ﻃﹸﻠﹸﻮﻉِ
ﺍﻟﻔﹶﺠﺮِ ﰲ ﺍﻟﻐﺪِ ،ﻓﹶﻀﺮﺑﺖِ ﺍﻟﻴﻘﹾﻄِﻴﻨﺔﹶ ﻓﹶﻴﺒِﺴﺖ٨ .ﻭﺣﺪﺙﹶ ﻋِﻨﺪ ﻃﹸﻠﹸﻮﻉِ ﺍﻟﺸﻤﺲِ ﺃﹶﻥﱠ ﺍﷲَ ﺃﹶﻋﺪ
ﺭِﳛﺎ ﺷﺮﻗِﻴﺔﹰ ﺣﺎﺭﺓﹰ ،ﻓﹶﻀﺮﺑﺖِ ﺍﻟﺸﻤﺲ ﻋﻠﹶﻰ ﺭﺃﹾﺱِ ﻳﻮﻧﺎﻥﹶ ﻓﹶﺬﹶﺑﻞﹶ .ﻓﹶﻄﹶﻠﹶﺐ ﻟﻨﻔﹾﺴِﻪِ ﺍﳌﹶﻮﺕ،
ﻭﻗﹶﺎﻝﹶ» :ﻣﻮﺗِﻲ ﺧﻴﺮ ﻣِﻦ ﺣﻴﺎﺗِﻲ«٩ .ﻓﹶﻘﹶﺎﻝﹶ ﺍﷲُ ﻟﻴﻮﻧﺎﻥﹶ» :ﻫﻞ ﺍﻏﹾﺘﻈﹾﺖ ﺑِﺎﻟﺼﻮﺍﺏِ ﻣِﻦ ﺃﹶﺟﻞ
ﺍﻟﻴﻘﹾﻄِﻴﻨﺔِ؟« ﻓﹶﻘﹶﺎﻝﹶ» :ﺍﻏﹾﺘﻈﹾﺖ ﺑِﺎﻟﺼﻮﺍﺏِ ﺣﺘﻰ ﺍﳌﹶﻮﺕِ«١٠ .ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ» :ﺃﹶﻧﺖ ﺷﻔِﻘﹾﺖ
ﻋﻠﹶﻰ ﺍﻟﻴﻘﹾﻄِﻴﻨﺔِ ﺍﻟﺘِﻲ ﻟﹶﻢ ﺗﺘﻌﺐ ﻓِﻴﻬﺎ ﻭﻻﹶ ﺭﺑﻴﺘﻬﺎ ،ﺍﻟﺘِﻲ ﺑِﻨﺖ ﻟﹶﻴﻠﹶﺔٍ ﻛﹶﺎﻧﺖ ﻭﺑِﻨﺖ ﻟﹶﻴﻠﹶﺔٍ
ﻫﻠﹶﻜﹶﺖ١١ .ﺃﹶﻓﹶﻼﹶ ﺃﹶﺷﻔﹶﻖ ﺃﹶﻧﺎ ﻋﻠﹶﻰ ﻧِﻴﻨﻮﻯ ﺍﳌﹶﺪِﻳﻨﺔِ ﺍﻟﻌﻈِﻴﻤﺔِ ﺍﻟﺘِﻲ ﻳﻮﺟﺪ ﻓِﻴﻬﺎ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻦِ ﺍﺛﹾﻨﺘﻲ
) ( ٥٨٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻋﺸﺮﺓﹶ ﺭِﺑﻮﺓﹰ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﺍﻟﺬِﻳﻦ ﻻﹶ ﻳﻌﺮِﻓﹸﻮﻥﹶ ﻳﻤِﻴﻨﻬﻢ ﻣِﻦ ﺷِﻤﺎﳍِﻢ ،ﻭﺑﻬﺎﺋِﻢ ﻛﹶﺜِﲑﺓﹲ؟«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻮﻧﺎﻥ ١١-١ : ٣
) ٤ﻭﺳﺎﺀَ ﺫﻟﻚ ﻳﻮﻧﺎﻥﹶ ﻛﺜﲑﺍ ،ﻓﻐﻀِﺐ٢ ﻭﺻﻠﻰ ﺇﱃ ﺍﻟﺮﺏ ﻭﻗﺎﻝﹶ» :ﺃﻳﻬﺎ ﺍﻟﺮﺏ،
ﻗﹸﻠﺖ ﻭﺃﻧﺎ ﺑﻌﺪ ﰲ ﺑﻼﺩﻱ ﺇﻧﻚ ﺗﻔﹾﻌﻞﹸ ﻣِﺜﻞﹶ ﻫﺬﺍ ،ﻭﻟﺬﻟﻚ ﺃﺳﺮﻋﺖ ﺇﱃ ﺍﳍﹶﺮﺏِ ﺇﱃ
ﺗﺮﺷﻴﺶ .ﻛﹸﻨﺖ ﺃﻋﻠﻢ ﺃﻧﻚ ﺇﻟﻪ ﺣﻨﻮﻥﹲ ﺭﺣﻮﻡ ﺑﻄﻲﺀٌ ﻋﻦِ ﺍﻟﻐﻀﺐِ ،ﻛﺜﲑ ﺍﻟﺮﲪﺔِ ﻭﻧﺎﺩﻡ
ﻋﻠﻰ ﻓِﻌﻞ ﺍﻟﺸﺮ٣ .ﻓﺎﻵﻥﹶ ﺃﻳﻬﺎ ﺍﻟﺮﺏ ﺧﺬﹾ ﺣﻴﺎﰐ ﻣِﻨﻲ ،ﻓﺨﲑ ﱄ ﺃﻥﹾ ﺃﻣﻮﺕ ﻣِﻦ ﺃﻥﹾ ﺃﺣﻴﺎ«.
٤ﻓﻘﺎﻝﹶ ﻟﹶﻪ ﺍﻟﺮﺏ» :ﺃﳛﻖ ﻟﻚ ﺃﻥﹾ ﺗﻐﻀﺐ؟« ٥ﻭﺧﺮﺝ ﻳﻮﻧﺎﻥﹸ ﻣِﻦ ﺍﳌﺪﻳﻨﺔِ ،ﻭﺟﻠﺲ ﺷﺮﻗﻲ
ﺍﳌﺪﻳﻨﺔِ ﻭﻧﺼﺐ ﻫﻨﺎﻙ ﻣﻈﻠﺔﹰ ﻭﺟﻠﹶﺲ ﺗﺤﺘﻬﺎ ﰲ ﺍﻟﻈﱢﻞ ،ﺣﱴ ﻳﺮﻯ ﻣﺎ ﻳﺼﻴﺐ ﺍﳌﺪﻳﻨﺔﹶ.
٦ﻓﺄﻋﺪ ﺍﻟﺮﺏ ﺍﻹﻟﻪ ﻳﻘﻄﻴﻨﺔﹰ ﻓﺎﹶﺭﺗﻔﹶﻌﺖ ﻓﹶﻮﻕ ﻳﻮﻧﺎﻥﹶ ﻟﻴﻜﻮﻥﹶ ﻋﻠﻰ ﺭﺃﺳِﻪِ ﻇِﻞ ﻳﻨﻘِﺬﹸﻩ ﻣِﻦ
ﺍﻷﺫﹶﻯ ،ﻓﻔﺮِﺡ ﻳﻮﻧﺎﻥﹸ ﺑﺎﻟﻴﻘﻄﻴﻨﺔِ ﻓﺮﺣﺎ ﻋﻈﻴﻤﺎ٧ .ﺛﹸﻢ ﺃﻋﺪ ﺍﷲُ ﺩﻭﺩﺓﹰ ﻋِﻨﺪ ﺍﻟﻔﺠﺮِ ﰲ ﺍﻟﻐﺪِ،
ﻓﻀﺮﺑﺖِ ﺍﻟﻴﻘﻄﻴﻨﺔﹶ ﻓﻴﺒِﺴﺖ٨ .ﻓﻠﻤﺎ ﺃﺷﺮﻗﺖِ ﺍﻟﺸﻤﺲ ﺃﻋﺪ ﺍﷲُ ﺭﳛﺎ ﺷﺮﻗﻴﺔﹰ ﺣﺎﺭﺓﹰ،
ﻓﻀﺮﺑﺖِ ﺍﻟﺸﻤﺲ ﻋﻠﻰ ﺭﺃﺱِ ﻳﻮﻧﺎﻥﹶ ﻓﺄﹸﻏﻤﻲ ﻋﻠﹶﻴﻪِ ،ﻓﻄﻠﺐ ﺍﳌﻮﺕ ﻟﻨﻔﺴِﻪِ ﻭﻗﺎﻝﹶ» :ﺧﲑ ﱄ
ﺃﻥﹾ ﺃﻣﻮﺕ ﻣِﻦ ﺃﻥﹾ ﺃﺣﻴﺎ«٩.ﻓﻘﺎﻝﹶ ﺍﷲُ ﻟﻴﻮﻧﺎﻥﹶ» :ﺃﳛﻖ ﻟﻚ ﺃﻥﹾ ﺗﻐﻀﺐ ﻣِﻦ ﺃﺟﻞ
ﺍﻟﻴﻘﻄﻴﻨﺔِ؟« ﻓﺄﺟﺎﺏ ﻳﻮﻧﺎﻥﹸ» :ﳛﻖ ﱄ ﺃﻥﹾ ﺃﻏﻀﺐ ﺇﱃ ﺍﳌﻮﺕِ«٠ .ﻓﻘﺎﻝﹶ ﺍﻟﺮﺏ» :ﺃﺷﻔﻘﺖ
ﺃﻧﺖ ﻋﻠﻰ ﺍﻟﻴﻘﻄﻴﻨﺔِ ﺍﻟﱵ ﱂ ﺗﺘﻌﺐ ﻓﻴﻬﺎ ﻭﻻ ﺭﺑﻴﺘﻬﺎ ،ﻭﺇﳕﱠﺎ ﻃﻠﹶﻌﺖ ﰲ ﻟﻴﻠﺔٍ ﺛﹸﻢ ﻫﻠﹶﻜﹶﺖ ﰲ
ﻟﻴﻠﺔٍ ١١ﺃﻓﻼ ﺃﹸﺷﻔِﻖ ﺃﻧﺎ ﻋﻠﻰ ﻧﻴﻨﻮﻯ ﺍﻟﻌﻈﻴﻤﺔِ ﺍﻟﱵ ﻓﻴﻬﺎ ﺃﻛﺜﺮ ﻣِﻦ ﻣﺌﺔٍ ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ
ﻧﺴﻤﺔٍ ﻻ ﻳﻌﺮِﻓﻮﻥﹶ ﳝﻴﻨﻬﻢ ﻣِﻦ ﺷِﻤﺎﳍِﻢ ،ﻓﹶﻀﻼﹰ ﻋﻦ ﺑﻬﺎﺋِﻢ ﻛﺜﲑﺓٍ؟«( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻮﻧﺎﻥ ١١-١ : ٣
ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ : •
)ﻭﺇِﻥﱠ ﻳﻮﻧﺲ ﻟﹶﻤِﻦ ﺍﳌﹸﺮﺳﻠﲔ (١٣٩) ﺇِﺫﹾ ﺃﹶﺑﻖ ﺇِﻟﹶﻰ ﺍﻟﻔﹸﻠﻚِ ﺍﳌﹶﺸﺤﻮﻥِ ) (١٤٠ﻓﹶﺴﺎﻫﻢ
ﻓﹶﻜﹶﺎﻥﹶ ﻣِﻦ ﺍﳌﹸﺪﺣﻀِﲔ (١٤١) ﻓﹶﺎﻟﺘﻘﹶﻤﻪ ﺍﳊﹸﻮﺕ ﻭﻫﻮ ﻣﻠﻴﻢ (١٤٢) ﻓﹶﻠﹶﻮﻻ ﺃﹶﻧﻪ ﻛﹶﺎﻥﹶ ﻣِـﻦ
ﺍﳌﹸﺴﺒﺤِﲔ (١٤٣) ﻟﹶﻠﹶﺒِﺚﹶ ﻓِﻲ ﺑﻄﹾﻨِﻪِ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﻳﺒﻌﺜﹸﻮﻥﹶ ) (١٤٤ﻓﹶﻨﺒﺬﹾﻧﺎﻩ ﺑِﺎﻟﻌﺮﺍﺀِ ﻭﻫﻮ ﺳﻘِﻴﻢ
) ( ٥٨٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
) (١٤٥ﻭﺃﹶﻧﺒﺘﻨﺎ ﻋﻠﹶﻴﻪِ ﺷﺠﺮﺓﹰ ﻣِﻦ ﻳﻘﹾﻄِﲔٍ ) (١٤٦ﻭﺃﹶﺭﺳﻠﻨﺎﻩ ﺇِﻟﹶﻰ ﻣِﺎﺋﹶﺔِ ﺃﹶﻟﻒٍ ﺃﹶﻭ ﻳﺰِﻳـﺪﻭﻥﹶ
) (١٤٧ﻓﹶﺂﻣﻨﻮﺍ ﻓﹶﻤﺘﻌﻨﺎﻫﻢ ﺇِﻟﹶﻰ ﺣِﲔٍ )(١٤٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ١٤٨ – ١٣٩ :
)ﻓﹶﺎﺻﺒِﺮ ﳊﹸﻜﹾﻢِ ﺭﺑﻚ ﻭﻻ ﺗﻜﹸﻦ ﻛﹶﺼﺎﺣِﺐِ ﺍﳊﹸﻮﺕِ ﺇِﺫﹾ ﻧﺎﺩﻯ ﻭﻫﻮ ﻣﻜﹾﻈﹸﻮﻡ (٤٨) ﻟﹶﻮﻻ
ﺃﹶﻥﹾ ﺗﺪﺍﺭﻛﹶﻪ ﻧِﻌﻤﺔﹲ ﻣِﻦ ﺭﺑﻪِ ﻟﹶﻨﺒِﺬﹶ ﺑِﺎﻟﻌﺮﺍﺀِ ﻭﻫﻮ ﻣﺬﹾﻣﻮﻡ (٤٩) ﻓﹶﺎﺟﺘﺒﺎﻩ ﺭﺑﻪ ﻓﹶﺠﻌﻠﹶـﻪ ﻣِـﻦ
ﺍﻟﺼﺎﳊِﲔ(٥٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﻠﻢ٥٠ - ٤٨ :
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ﺷﺘﺎن رﻗﻢ ١٤٢ -
ﺇﻻ ﻗﻮﻡ ﻳﻮﻧﺲ ﳌﺎ
ﺁﻣﻨﻮ ﻛﺸﻔﻨﺎ ﻋﻨﻬﻢ ﻋﺬﺍﺏ ﺍﳋﺰﻱ
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ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ : •
ﻗﻮﻟﻪ١) :ﺛﹸﻢ ﺻﺎﺭ ﻗﹶﻮﻝﹸ ﺍﻟﺮﺏ ﺇِﻟﹶﻰ ﻳﻮﻧﺎﻥﹶ ﺛﹶﺎﻧِﻴﺔﹰ ﻗﹶﺎﺋِﻼﹰ»٢ :ﻗﹸﻢِ ﺍﺫﹾﻫﺐ ﺇِﻟﹶﻰ ﻧِﻴﻨﻮﻯ ﺍﳌﹶﺪِﻳﻨﺔِ
ﺍﻟﻌﻈِﻴﻤﺔِ ،ﻭﻧﺎﺩِ ﻟﹶﻬﺎ ﺍﳌﹸﻨﺎﺩﺍﺓﹶ ﺍﻟﺘِﻲ ﺃﹶﻧﺎ ﻣﻜﹶﻠﻤﻚ ﺑِﻬﺎ«٣ .ﻓﹶﻘﹶﺎﻡ ﻳﻮﻧﺎﻥﹸ ﻭﺫﹶﻫﺐ ﺇِﻟﹶﻰ ﻧِﻴﻨﻮﻯ
ﺑِﺤﺴﺐِ ﻗﹶﻮﻝ ﺍﻟﺮﺏ .ﺃﹶﻣﺎ ﻧِﻴﻨﻮﻯ ﻓﹶﻜﹶﺎﻧﺖ ﻣﺪِﻳﻨﺔﹰ ﻋﻈِﻴﻤﺔﹰ ِﷲِ ﻣﺴِﲑﺓﹶ ﺛﹶﻼﹶﺛﹶﺔِ ﺃﹶﻳﺎﻡٍ٤ .ﻓﹶﺎﺑﺘﺪﺃﹶ
ﻳﻮﻧﺎﻥﹸ ﻳﺪﺧﻞﹸ ﺍ ﹶﳌﺪِﻳﻨﺔﹶ ﻣﺴِﲑﺓﹶ ﻳﻮﻡٍ ﻭﺍﺣِﺪٍ ،ﻭﻧﺎﺩﻯ ﻭﻗﹶﺎﻝﹶ» :ﺑﻌﺪ ﺃﹶﺭﺑﻌِﲔ ﻳﻮﻣﺎ ﺗﻨﻘﹶﻠﺐ
ﻧِﻴﻨﻮﻯ«٥ .ﻓﹶﺂﻣﻦ ﺃﹶﻫﻞﹸ ﻧِﻴﻨﻮﻯ ﺑِﺎﷲِ ﻭﻧﺎﺩﻭﺍ ﺑِﺼﻮﻡٍ ﻭﻟﹶﺒِﺴﻮﺍ ﻣﺴﻮﺣﺎ ﻣِﻦ ﻛﹶﺒِﲑِﻫِﻢ ﺇِﻟﹶﻰ
ﺻﻐِﲑِﻫِﻢ٦ .ﻭﺑﻠﹶﻎﹶ ﺍﻷَﻣﺮ ﻣﻠﻚ ﻧِﻴﻨﻮﻯ ،ﻓﹶﻘﹶﺎﻡ ﻋﻦ ﻛﹸﺮﺳِﻴﻪِ ﻭﺧﻠﹶﻊ ﺭِﺩﺍﺀَﻩ ﻋﻨﻪ ،ﻭﺗﻐﻄﱠﻰ
ﺑِﻤِﺴﺢٍ ﻭﺟﻠﹶﺲ ﻋﻠﹶﻰ ﺍﻟﺮﻣﺎﺩِ٧ .ﻭﻧﻮﺩِﻱ ﻭﻗِﻴﻞﹶ ﻓِﻲ ﻧِﻴﻨﻮﻯ ﻋﻦ ﺃﹶﻣﺮِ ﺍﳌﹶﻠﻚِ ﻭﻋﻈﹶﻤﺎﺋِﻪِ ﻗﹶﺎﺋِﻼﹰ:
»ﻻﹶ ﺗﺬﹸﻕِ ﺍﻟﻨﺎﺱ ﻭﻻﹶ ﺍﻟﺒﻬﺎﺋِﻢ ﻭﻻﹶ ﺍﻟﺒﻘﹶﺮ ﻭﻻﹶ ﺍﻟﻐﻨﻢ ﺷﻴﺌﹰﺎ .ﻻﹶ ﺗﺮﻉ ﻭﻻﹶ ﺗﺸﺮﺏ ﻣﺎﺀً.
٨ﻭﻟﻴﺘﻐﻂﱠ ﺑِﻤﺴﻮﺡٍ ﺍﻟﻨﺎﺱ ﻭﺍﻟﺒﻬﺎﺋِﻢ ،ﻭﻳﺼﺮﺧﻮﺍ ﺇِﻟﹶﻰ ﺍﷲِ ﺑِﺸِﺪﺓٍ ،ﻭﻳﺮﺟِﻌﻮﺍ ﻛﹸﻞﱡ ﻭﺍﺣِﺪٍ ﻋﻦ
) ( ٥٩٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻃﹶﺮِﻳﻘِﻪِ ﺍﻟﺮﺩِﻳﺌﹶﺔِ ﻭﻋﻦِ ﺍﻟﻈﱡﻠﻢِ ﺍﻟﺬِﻱ ﻓِﻲ ﺃﹶﻳﺪِﻳﻬِﻢ٩ ،ﻟﹶﻌﻞ ﺍﷲَ ﻳﻌﻮﺩ ﻭﻳﻨﺪﻡ ﻭﻳﺮﺟﻊ ﻋﻦ ﺣﻤﻮ
ﻏﹶﻀﺒِﻪِ ﻓﹶﻼﹶ ﻧﻬﻠﻚ١٠ .«ﻓﹶﻠﹶﻤﺎ ﺭﺃﹶﻯ ﺍﷲُ ﺃﹶﻋﻤﺎﻟﹶﻬﻢ ﺃﹶﻧﻬﻢ ﺭﺟﻌﻮﺍ ﻋﻦ ﻃﹶﺮِﻳﻘِﻬِﻢِ ﺍﻟﺮﺩِﻳﺌﹶﺔِ ،ﻧﺪِﻡ
ﺍﷲُ ﻋﻠﹶﻰ ﺍﻟﺸﺮ ﺍﻟﺬِﻱ ﺗﻜﹶﻠﻢ ﺃﹶﻥﹾ ﻳﺼﻨﻌﻪ ﺑِﻬِﻢ ،ﻓﹶﻠﹶﻢ ﻳﺼﻨﻌﻪ. (
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻮﻧﺎﻥ ١٠-١ : ٢
ﻭﰲ ﻧﺴﺨﺔ ﺃﺧﺮﻯ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻐﲑ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﻋﻦ ﺳﺎﺑﻘﻪ ﰲ ﺑﻌﺾ ﻣﻮﺍﺿﻌﻪ
ﻛﻤﺎ ﻳﻠﻲ) :ﻭﻛﺎﻧﺖ ﻛﹶﻠﻤﺔﹸ ﺍﻟﺮﺏ ﺇﱃ ﻳﻮﻧﺎﻥﹶ ﺛﺎﻧﻴﺔﹰ ﻗﺎﻝﹶ»٢ :ﻗﹸﻢِ ﺍﹶﺫﻫﺐ ﺇﱃ ﻧﻴﻨﻮﻯ ،ﺍﳌﺪﻳﻨﺔِ
ﺍﻟﻌﻈﻴﻤﺔِ ،ﻭﻧﺎﺩِ ﲟﺎ ﺃﻗﻮﻟﹸﻪ ﻟﻚ٣.«ﻓﻘﺎﻡ ﻳﻮﻧﺎﻥﹸ ﻭﺫﻫﺐ ﺇﱃ ﻧﻴﻨﻮﻯ ﻛﻤﺎ ﻛﻠﻤﻪ ﺍﻟﺮﺏ،
ﻭﻛﺎﻧﺖ ﻧﻴﻨﻮﻯ ﻣﺪﻳﻨﺔﹰ ﻋﻈﻴﻤﺔﹰ ﺟﺪﺍ ﻳﺴﺘﻐﺮِﻕ ﺍﹶﺟﺘﻴﺎﺯﻫﺎ ﺛﻼﺛﺔﹶ ﺃﻳﺎﻡِ٤ .ﻓﺪﺧﻞﹶ ﻳﻮﻧﺎﻥﹸ ﺇﱃ
ﺍﳌﺪﻳﻨﺔِ ،ﻭﺳﺎﺭ ﻓﻴﻬﺎ ﻳﻮﻣﺎ ﻭﺍﺣﺪﺍ ﻭﻫﻮ ﻳﻨﺎﺩﻱ ﻭﻳﻘﻮﻝﹸ» :ﺑﻌﺪ ﺃﺭﺑﻌﲔ ﻳﻮﻣﺎ ﺗﺪﻣﺮ ﻧﻴﻨﻮﻯ«.
٥ﻓﺂﻣﻦ ﺃﻫﻞﹸ ﻧﻴﻨﻮﻯ ﺑﺎﷲِ ﻭﻧﺎﺩﻭﺍ ﺑﺼﻮﻡِ ﻭﻟﹶﺒِﺴﻮﺍ ﻣﺴﻮﺣﺎ ،ﻣِﻦ ﻛﺒﲑِﻫِﻢ ﺇﱃ ﺻﻐﲑِﻫِﻢ.
٦ﻭﺑﻠﹶﻎﹶ ﺍﳋﺒﺮ ﻣﻠﻚ ﻧﻴﻨﻮﻯ ،ﻓﻘﺎﻡ ﻋﻦ ﻋﺮﺷِﻪِ ﻭﺧﻠﻊ ﻋﻨﻪ ﺭﺩﺍﺀَﻩ ﻭﻟﺒِﺲ ﻣِﺴﺤﺎ ﻭﺟﻠﺲ
ﻋﻠﻰ ﺍﻟﺮﻣﺎﺩِ٧ .ﻭﺃﻣﺮ ﺃﻥﹾ ﻳﻨﺎﺩﻯ ﻭﻳﻘﺎﻝﹶ ﰲ ﻧﻴﻨﻮﻯ» :ﻳﺄﻣﺮ ﺍﳌﹶﻠﻚ ﻭﻋﻈﻤﺎﺅﻩ ﺃﻥ ﻻ ﻳﺬﻭﻕ
ﺑﺸﺮ ﻭﻻ ﻴﻤﺔﹲ ﺷﻴﺌﹰﺎ ﻭﺃﻥ ﻻ ﻳﺮﻋﻰ ﺑﻘﹶﺮ ﻭﻻ ﻏﻨﻢ ﺷﻴﺌﹰﺎ ،ﻭﻻ ﻳﺸﺮﺏ ﻣﺎﺀً ٨ﻭﺃﻥﹾ ﻳﻠﺒﺲ
ﺍﻟﺒﺸﺮ ﻣﻊ ﺍﻟﺒﻬﺎﺋِﻢِ ﻣﺴﻮﺣﺎ ،ﻭﻳﺼﺮﺧﻮﺍ ﺇﱃ ﺍﷲِ ﺑﺸﺪﺓٍ ﻭﻳﺮﺟﻌﻮﺍ ﻋﻦ ﻃﺮﻳﻘِﻬِﻢِ ﺍﻟﺸﺮﻳﺮِ
ﻭﻋﻦِ ﺍﻟﻌﻨﻒِ ﺍﻟﺬﻱ ﻓﻌﻠﹶﺘﻪ ﺃﻳﺪﻳﻬِﻢ٩ ،ﻟﻌﻞﹶ ﺍﷲَ ﻳﺮﺟﻊ ﻭﻳﻨﺪﻡ ،ﻭﻳﻌﻮﺩ ﻋﻦ ﺷﺪﺓِ ﻏﻀﺒِﻪِ ﻓﻼ
ﻧﻬﻠﻚ١٠.«ﻓﻠﻤﺎ ﺭﺃﻯ ﺍﷲُ ﻣﺎ ﻋﻤِﻠﻮﻩ ﻭﺃﻧﻬﻢ ﺭﺟﻌﻮﺍ ﻋﻦ ﻃﺮﻳﻘِﻬِﻢ ﺍﻟﺸﺮﻳﺮِ ،ﻧﺪِﻡ ﻋﻠﻰ
ﺍﻟﺪﻣﺎﺭِ ﺍﻟﺬﻱ ﻗﺎﻝﹶ ﺇﻧﻪ ﻳﱰِﻟﹸﻪ ﺑِﻬﻢ ،ﻭﱂ ﻳﻔﻌﻞ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻮﻧﺎﻥ ١٠-١ : ٢
ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ : •
)ﻭﺇِﻥﱠ ﻳﻮﻧﺲ ﻟﹶﻤِﻦ ﺍﳌﹸﺮﺳﻠﲔ (١٣٩) ﺇِﺫﹾ ﺃﹶﺑﻖ ﺇِﻟﹶﻰ ﺍﻟﻔﹸﻠﻚِ ﺍﳌﹶﺸﺤﻮﻥِ ) (١٤٠ﻓﹶﺴﺎﻫﻢ
) ( ٥٩١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻓﹶﻜﹶﺎﻥﹶ ﻣِﻦ ﺍﳌﹸﺪﺣﻀِﲔ (١٤١) ﻓﹶﺎﻟﺘﻘﹶﻤﻪ ﺍﳊﹸﻮﺕ ﻭﻫﻮ ﻣﻠﻴﻢ (١٤٢) ﻓﹶﻠﹶﻮﻻ ﺃﹶﻧﻪ ﻛﹶﺎﻥﹶ ﻣِـﻦ
ﺍﳌﹸﺴﺒﺤِﲔ (١٤٣) ﻟﹶﻠﹶﺒِﺚﹶ ﻓِﻲ ﺑﻄﹾﻨِﻪِ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﻳﺒﻌﺜﹸﻮﻥﹶ ) (١٤٤ﻓﹶﻨﺒﺬﹾﻧﺎﻩ ﺑِﺎﻟﻌﺮﺍﺀِ ﻭﻫﻮ ﺳﻘِﻴﻢ
) (١٤٥ﻭﺃﹶﻧﺒﺘﻨﺎ ﻋﻠﹶﻴﻪِ ﺷﺠﺮﺓﹰ ﻣِﻦ ﻳﻘﹾﻄِﲔٍ ) (١٤٦ﻭﺃﹶﺭﺳﻠﻨﺎﻩ ﺇِﻟﹶﻰ ﻣِﺎﺋﹶﺔِ ﺃﹶﻟﻒٍ ﺃﹶﻭ ﻳﺰِﻳـﺪﻭﻥﹶ
) (١٤٧ﻓﹶﺂﻣﻨﻮﺍ ﻓﹶﻤﺘﻌﻨﺎﻫﻢ ﺇِﻟﹶﻰ ﺣِﲔٍ )(١٤٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ١٤٨ – ١٣٩ :
)ﻓﹶﻠﹶﻮﻻ ﻛﹶﺎﻧﺖ ﻗﹶﺮﻳﺔﹲ ﺁﻣﻨﺖ ﻓﹶﻨﻔﹶﻌﻬﺎ ﺇِﳝﺎﻧﻬﺎ ﺇِﻻ ﻗﹶﻮﻡ ﻳﻮﻧﺲ ﻟﹶﻤﺎ ﺁﻣﻨﻮﺍ ﻛﹶـﺸﻔﹾﻨﺎ ﻋـﻨﻬﻢ
ﻋﺬﹶﺍﺏ ﺍﳋِﺰﻱِ ﻓِﻲ ﺍﳊﹶﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺘﻌﻨﺎﻫﻢ ﺇِﻟﹶﻰ ﺣِﲔٍ )(٩٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﻮﻧﺲ٩٨ :
)ﻭﺫﹶﺍ ﺍﻟﻨﻮﻥِ ﺇِﺫﹾ ﺫﹶﻫﺐ ﻣﻐﺎﺿِﺒﺎﹰ ﻓﹶﻈﹶﻦ ﺃﹶﻥﹾ ﻟﹶﻦ ﻧﻘﹾﺪِﺭ ﻋﻠﹶﻴﻪِ ﻓﹶﻨﺎﺩﻯ ﻓِﻲ ﺍﻟﻈﱡﻠﹸﻤﺎﺕِ ﺃﹶﻥﹾ ﻻ ﺇِﻟﹶﻪ
ﺇِﻻ ﺃﹶﻧﺖ ﺳﺒﺤﺎﻧﻚ ﺇِﻧﻲ ﻛﹸﻨﺖ ﻣِﻦ ﺍﻟﻈﱠﺎﳌِﲔ (٨٧) ﻓﹶﺎﺳﺘﺠﺒﻨﺎ ﻟﹶﻪ ﻭﻧﺠﻴﻨـﺎﻩ ﻣِـﻦ ﺍﻟﻐـﻢ
ﻭﻛﹶﺬﹶﻟﻚ ﻧﻨﺠِﻲ ﺍ ﹸﳌﺆﻣِﻨِﲔ(٨٨)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ٨٨ – ٨٧ :
ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ tﻋﻦ ﺍﻟﻨﱯ eﺃﻧﻪ ﻗﺎﻝ) :ﻻ ﻳﻨﺒﻐﻲ ﻟﻌﺒﺪ ﺃﻥ ﻳﻘﻮﻝ :ﺃﻧﺎ ﺧﲑ ﻣﻦ
ﻳﻮﻧﺲ ﺑﻦ ﻣﱴ(.
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٣٢٣٤)١٢٥٥/٣
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ﺷﺜﺎﻥ ﺭﻗﻢ )(١٩٩ -١٤٣
ﻭﷲ ﺍﻷﲰﺎﺀ ﺍﳊﺴﲎ ﻓﺎﺩﻋﻮﻩ ﺎ
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• ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ:
ﺍﻹﻟﻪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٧) :ﺛﹸﻢ ﺟﺒﻞﹶ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ ﺁﺩﻡ -١اﺳﻢ اﻟﻠـﻪ
ﻣِﻦ ﺗﺮﺍﺏِ ﺍﻷَﺭﺽِ ﻭﻧﻔﹶﺦ ﻓِﻲ ﺃﹶﻧﻔِﻪِ ﻧﺴﻤﺔﹶ ﺣﻴﺎﺓٍ ،ﻓﹶﺼﺎﺭ ﺁﺩﻡ ﻧﻔﹾﺴﺎﹰ ﺣﻴﺔﹰ(.
) ( ٥٩٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٧ :٢
ﺍﻟﺮﺣﻴﻢ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻭﺭﺩ ﰲ ﻗﻮﻟﻪ) :ﻷَﻥﱠ ﺍﻟﺮﺏ ﺇِﻟﹶﻬﻜﹸﻢ -٢اﺳﻢ اﻟﻠـﻪ
ﺭﺅﻭﻑ ﺭﺣِﻴﻢ ،ﻭﻻﹶ ﻳﺤﻮﻝﹸ ﻭﺟﻬﻪ ﻋﻨﻜﹸﻢ ﺇِﻥﹾ ﺭﺟﻌﺘﻢ ﺇِﻟﹶﻴﻪِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﱐ ٩ :٣٠
ﺍﳌﻠﻚ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ١٦ ) :ﺍﻟﺮﺏ ﻣﻠﻚ ﺇِﻟﹶﻰ -٣اﺳﻢ اﻟﻠـﻪ
ﺍﻟﺪﻫﺮِ ﻭﺍﻷَﺑﺪِ .ﺑﺎﺩﺕِ ﺍﻷُﻣﻢ ﻣِﻦ ﺃﹶﺭﺿِﻪِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ١٦ :١٠
ﺍﻟﻘﺪﻭﺱ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﻭﻗﹶﺎﻝﹶ ﺍﻟﺮﺏ ﳌﹸﻮﺳﻰ: -٤اﺳﻢ اﻟﻠـﻪ
)»٢ﻗﹸﻞ ﳍﹶﺮﻭﻥﹶ ﻭﺃﹶﺑﻨﺎﺋِﻪِ ﺃﹶﻻﱠ ﻳﻨﺘﻬِﻜﹸﻮﺍ ﺗﻘﹾﺪِﻣﺎﺕِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺍﻟﺘِﻲ ﻳﻘﹶﺪﺳﻮﻧﻬﺎ ،ﻭﻻﹶ
ﻳﺪﻧﺴﻮﺍ ﺍﺳﻤِﻲ ﺍﻟﻘﹸﺪﻭﺱ .ﻓﹶﺄﹶﻧﺎ ﺍﻟﺮﺏ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﻼﻭﻳﲔ ٢ :٢٢
ﺍﳌﻬﻴﻤﻦ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﰲ ﺫﹶﻟﻚ ﺍﳊِﲔِ ﺗﻨﺒﺄﹶ ﺍﻟﻨﺒِﻴﺎﻥِ -٥اﺳﻢ اﻟﻠـﻪ
ﺣﺠﻲ ﻭﺯﻛﹶﺮِﻳﺎ ﺑﻦ ﻋِﺪﻭ ﻟﻠﻴﻬﻮﺩِ ﺍﳌﹸﻘِﻴﻤِﲔ ﻓِﻲ ﺃﹸﻭﺭﺷﻠﻴﻢ ﻭﻳﻬﻮﺫﹶﺍ ﺑِﺎﺳﻢِ ﺍﻟﺮﺏ ﺇِﻟﹶﻪِ
ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺍﳌﹸﻬﻴﻤِﻦِ ﻋﻠﹶﻴﻬِﻢ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺳﻔﺮ ﻋﺰﺭﺍ ٥ :١
ﺍﻟﻌﺰﻳﺰ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ١٣) :ﺩﻓﹶﻌﻮﱐ ﺩﻓﹾﻌﺎ ﻷﺳﻘﹸﻂﹶ، -٦اﺳﻢ اﻟﻠـﻪ
ﻟﻜِﻦ ﺍﻟﺮﺏ ﻧﺼﺮﱐ١٤ .ﺃﹸﺭﺗﻞﹸ ﻟﻠﺮﺏ ﺍﻟﻌﺰﻳﺰِ ،ﻓﻬﻮ ﺧﻼﺹ ﱄ( .
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ١٤-١٠ :١٣
ﺍﳉﺒﺎﺭ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٨) :ﻣﻦ ﻫﺬﺍ ﻣﻠﻚ ﺍﳌﹶﺠﺪِ؟ -٧اﺳﻢ اﻟﻠـﻪ
ﻫﻮ ﺍﻟﺮﺏ ﺍﻟﻌﺰﻳﺰ ﺍﳉﺒﺎﺭ ﺍﻟﺮﺏ ﺍﳉﺒﺎﺭ ﰲ ﺍﻟﻘِﺘﺎﻝ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ٨ :٨
ﺍﳋﺎﻟﻖ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٢٨) :ﺃﹶﻣﺎ ﻋﺮﻓﹾﺖ ﺃﹶﻡ ﻟﹶﻢ -٨اﺳﻢ اﻟﻠـﻪ
) ( ٥٩٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺗﺴﻤﻊ؟ ﺇِﻟﻪ ﺍﻟﺪﻫﺮِ ﺍﻟﺮﺏ ﺧﺎﻟﻖ ﺃﹶﻃﹾﺮﺍﻑِ ﺍﻷَﺭﺽِ ﻻﹶ ﻳﻜِﻞﱡ ﻭﻻﹶ ﻳﻌﻴﺎ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺷﻌﻴﺎﺀ ٢٧ :٢٨
ﺍﻟﺒﺎﺭﺉ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ١٠) :ﻷَﻧﻪ ﻛﹶﺎﻥﹶ ﻳﻨﺘﻈِﺮ ﺍﳌﹶﺪِﻳﻨﺔﹶ -٩اﺳﻢ اﻟﻠـﻪ
ﺍﻟﺘِﻲ ﻟﹶﻬﺎ ﺍﻷَﺳﺎﺳﺎﺕ ،ﺍﻟﺘِﻲ ﺻﺎﻧِﻌﻬﺎ ﻭﺑﺎﺭِﺋﹸﻬﺎ ﺍﷲُ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺭﺳﺎﻟﺔ ﺍﻟﻌﱪﺍﻧﻴﲔ ٨ :١٠
ﺍﳌﺼﻮﺭ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﻭﻟﹶﻴﺲ ﺁﺧﺮ. -١٠اﺳﻢ اﻟﻠـﻪ
٧ﻣﺼﻮﺭ ﺍﻟﻨﻮﺭِ ﻭﺧﺎﻟﻖ ﺍﻟﻈﱡﻠﻤﺔِ ،ﺻﺎﻧِﻊ ﺍﻟﺴﻼﹶﻡِ ﻭﺧﺎﻟﻖ ﺍﻟﺸﺮ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺷﻌﻴﺎﺀ ٧-٦ :٤٥
ﺍﻷﻭﻝ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ»١٢) :ﺍِﺳﻤﻊ ﱄ ﻳﺎ ﻳﻌﻘﹸﻮﺏ، -١١اﺳﻢ اﻟﻠـﻪ
ﻭﺇِﺳﺮﺍﺋِﻴﻞﹸ ﺍﻟﺬِﻱ ﺩﻋﻮﺗﻪ :ﺃﹶﻧﺎ ﻫﻮ .ﺃﹶﻧﺎ ﺍﻷَﻭﻝﹸ ﻭﺃﹶﻧﺎ ﺍﻵﺧِﺮ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺷﻌﻴﺎﺀ ١٢ :٤٨
ﺍﻵﺧﺮ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٦) :ﻫﻜﹶﺬﹶﺍ ﻳﻘﹸﻮﻝﹸ ﺍﻟﺮﺏ ﻣﻠﻚ -١٢اﺳﻢ اﻟﻠـﻪ
ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻭﻓﹶﺎﺩِﻳﻪِ ،ﺭﺏ ﺍﳉﹸﻨﻮﺩِ» :ﺃﹶﻧﺎ ﺍﻷَﻭﻝﹸ ﻭﺃﹶﻧﺎ ﺍﻵﺧِﺮ ،ﻭﻻﹶ ﺇِﻟﻪ ﻏﹶﻴﺮِﻱ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺷﻌﻴﺎﺀ ٦ :٤٤
ﺍﻟﺴﻤﻴﻊ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﻭﻟﻚ ﻳﺎ ﺍﷲُ ﺗﻮﻓﹶﻰ -١٣اﺳﻢ اﻟﻠـﻪ
ﺍﻟﻨﺬﻭﺭ٣ .ﺇﻟﻴﻚ ﻳﺎ ﲰﻴﻊ ﺍﻟﺪﻋﺎﺀِ ﳚﻲﺀُ ﲨﻴﻊ ﺍﻟﺒﺸﺮِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ٣-٢ :٦٥
ﺍﻟﺒﺼﲑ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٥) :ﻟﻜﻦ ﺍﻟﺮﺏ ﺇﻟﹶﻪ ﺇﺳﺮﺍﺋِﻴﻞ -١٤اﺳﻢ اﻟﻠـﻪ
ﺍﻟﺒﺼِﲑ ﺑِﻜﻞ ﺷﻲﺀ ﺿﺮﺑﻪ ﺿﺮﺑﺔ ﻣﻌﻀﻠﺔ ﻏﲑ ﻣﻨﻈﻮﺭﺓ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺩﺍﻧﻴﺎﻝ ٥ :٩
ﺍﳌﻮﱃ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٢٧) :ﻓﹶﺄﹶﺟﺎﺏ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﻗﹶﺎﻝﹶ: -١٥اﺳﻢ اﻟﻠـﻪ
) ( ٥٩٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
»ﺇِﻧﻲ ﻗﹶﺪ ﺷﺮﻋﺖ ﺃﹸﻛﹶﻠﻢ ﺍﳌﹶﻮﻟﹶﻰ ﻭﺃﹶﻧﺎ ﺗﺮﺍﺏ ﻭﺭﻣﺎﺩ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢٧ :١٨
ﺍﻟﻨﺼﲑ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ١١) :ﻓﺎﹶ ﺳﺘﻤِﻊ ﻳﺎ ﺭﺏ -١٦اﺳﻢ اﻟﻠـﻪ
ﻭﺗﺤﻨﻦ ،ﻭﻛﹸﻦ ﻳﺎ ﺭﺏ ﻧﺼﲑﻱ(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ١١ :٣٠
ﺍﻟﻮﺍﺣﺪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﻭﻟﻜِﻦ ﺍﻟﺮﺏ ﻭﺍﺣِﺪ. -١٧اﺳﻢ اﻟﻠـﻪ
٦ﻭﺃﹶﻧﻮﺍﻉ ﺃﹶﻋﻤﺎﻝ ﻣﻮﺟﻮﺩﺓﹲ ،ﻭﻟﻜِﻦ ﺍﷲَ ﻭﺍﺣِﺪ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻛﻮﺭﻧﺜﻮﺱ ٦-٥ :١٢
ﺍﻟﻘﺪﻳﺮ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﻇﹶﻬﺮ ﺍﻟﺮﺏ ﻷَﺑﺮﺍﻡ ﻭﻗﹶﺎﻝﹶ -١٨اﺳﻢ اﻟﻠـﻪ
ﻟﹶﻪ» :ﺃﹶﻧﺎ ﺍﷲُ ﺍﻟﻘﹶﺪِﻳﺮ .ﺳِﺮ ﺃﹶﻣﺎﻣِﻲ ﻭﻛﹸﻦ ﻛﹶﺎﻣِﻼﹰ٢ ،ﻓﹶﺄﹶﺟﻌﻞﹶ ﻋﻬﺪِﻱ ﺑﻴﻨِﻲ ﻭﺑﻴﻨﻚ،
ﻭﺃﹸﻛﹶﺜﱢﺮﻙ ﻛﹶﺜِﲑﺍ ﺟِﺪﺍ«(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٢-١ :١٧
ﺍﳊﻖ ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ) :ﻭﻟﺬﻟﻚ ﻳﻘﹸﻮﻡ ﻟﻴﺮﺣﻤﻜﹸﻢ ،ﻷَﻥﱠ -١٩اﺳﻢ اﻟﻠـﻪ
ﺍﻟﺮﺏ ﺇِﻟﻪ ﺣﻖ .ﻃﹸﻮﺑﻰ ﳉﹶﻤِﻴﻊِ ﻣﻨﺘﻈِﺮِﻳﻪِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺷﻌﻴﺎﺀ١٨ :٣٠
ﺍﻟﻜﺒﲑ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٣) :ﻷَﻥﱠ ﺍﻟﺮﺏ ﺇِﻟﻪ ﻋﻈِﻴﻢ، -٢٠اﺳﻢ اﻟﻠـﻪ
ﻣﻠﻚ ﻛﹶﺒِﲑ ﻋﻠﹶﻰ ﻛﹸﻞ ﺍﻵﳍﹶﺔِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ٣ :٩٥
ﺍﳊﻲ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٢٦) :ﺇِﺫﹾ ﺃﹶﻱ ﺑﺸﺮِﻱٍّ ﺳﻤِﻊ -٢١اﺳﻢ اﻟﻠـﻪ
ﺻﻮﺕ ﺍﷲِ ﺍﳊﹶﻲ ﻳﺘﻜﹶﻠﻢ ﻣِﻦ ﻭﺳﻂِ ﺍﻟﻨﺎﺭِ ﻣِ ﹾﺜﻠﹶﻨﺎ ﻭﻋﺎﺵ؟(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺘﺜﻨﻴﺔ ٢٦ :٥
ﺍﻟﻘﻴﻮﻡ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﻷَﻧﻪ ﻫﻮ ﺍﻹِﻟﻪ ﺍﳊﹶﻲ ﺍﻟﻘﹶﻴﻮﻡ -٢٢اﺳﻢ اﻟﻠـﻪ
) ( ٥٩٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ ،ﻭﻣﻠﹶﻜﹸﻮﺗﻪ ﻟﹶﻦ ﻳﺰﻭﻝﹶ ﻭﺳﻠﻄﹶﺎﻧﻪ ﺇِﻟﹶﻰ ﺍﳌﹸﻨﺘﻬﻰ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺩﺍﻧﻴﺎﻝ ٢٦ :٦
ﺍﻟﻌﻠﻲ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﺍﺳﺄﹶﻟﹸﻮﺍ ﺁﺑﺎﺀَﻛﹸﻢ ﻓﹶﻴﻨﺒِﺌﹸﻮﻛﹸﻢ، -٢٣اﺳﻢ اﻟﻠـﻪ
ﺨﺒِﺮﻭﻛﹸﻢ٨ .ﻋِﻨﺪﻣﺎ ﻗﹶﺴﻢ ﺍﻟﻌﻠﻲ ﺍﳌِﲑﺍﺙﹶ ﻋﻠﹶﻰ ﺍﻷُﻣﻢِ ،ﻭﺣِﲔ ﻓﹶﺮﻕ
ﻭﺷﻴﻮﺧﻜﹸﻢ ﻓﹶﻴ
ﺑﻨِﻲ ﺁﺩﻡ ،ﺃﹶﻗﹶﺎﻡ ﺣﺪﻭﺩﺍﹰ ﻟﻠﺸﻌﻮﺏِ ﻋﻠﹶﻰ ﻋﺪﺩِ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﺜﻨﻴﺔ ٨-٧ :٣٢
ﺍﻟﻌﻈﻴﻢ ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ٢٢) :ﻓﹶﺎﻟﺮﺏ ﻻﹶ ﻳﺘﺨﻠﻰ ﻋﻦ ﺷﻌﺒِﻪِ -٢٤اﺳﻢ اﻟﻠـﻪ
ﺇِﻛﹾﺮﺍﻣﺎﹰ ﻻِﺳﻤِﻪِ ﺍﻟﻌﻈِﻴﻢِ ،ﻷَﻧﻪ ﺷﺎﺀَ ﺃﹶﻥﹾ ﻳﺠﻌﻠﹶﻜﹸﻢ ﻟﹶﻪ ﺷﻌﺒﺎﹰ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻞ ﺍﻷﻭﻝ ٢٢ :٣٢
ﺍﻟﻮﺍﺳﻊ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﻭﻟﹶﻜِﻦ ﺧﻴﺮ ﱄ ﺃﹶﻥﹾ -٢٥اﺳﻢ اﻟﻠـﻪ
ﺃﹶﺳﺘﺴﻠﻢ ﻟﻘﹶﺒﻀﺔِ ﺍﻟﺮﺏ ،ﻷَﻧﻪ ﻭﺍﺳِﻊ ﺍﻟﺮﺣﻤﺔِ ،ﻣِﻦ ﺃﹶﻥﹾ ﺃﹶﻗﹶﻊ ﺗﺤﺖ ﺭﺣﻤﺔِ ﺇِﻧﺴﺎﻥٍ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﹶﺧﺒﺎﺭِ ﺍﻷَﻳﺎﻡِ ﺍﻷَﻭﻝﹸ ١٣ :٢١
ﺍﻟﻌﻠﻴﻢ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٣) :ﻛﹸﻔﱡﻮﺍ ﻋِﻦِ ﺍﻟﻜِﺒﺮِﻳﺎﺀِ، -٢٦اﺳﻢ اﻟﻠـﻪ
ﻭﻛﹸﻤﻮﺍ ﺃﹶﻓﹾﻮﺍﻫﻜﹸﻢ ﻋﻦِ ﺍﻟﻐﺮﻭﺭِ ﻷَﻥﱠ ﺍﻟﺮﺏ ﺇِﻟﹶﻪ ﻋﻠﻴﻢ ﻭﺑِﻪِ ﺗﻮﺯﻥﹸ ﺍﻷَﻋﻤﺎﻝﹸ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻷَﻭﻝﹸ ٣ :٢
ﺍﻟﻐﲏ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﻭﻛﹸﻨﺎ ﺑِﺎﻟﻄﱠﺒِﻴﻌﺔِ ﺃﹶﺑﻨﺎﺀَ ﺍﻟﻐﻀﺐِ -٢٧اﺳﻢ اﻟﻠـﻪ
ﻛﹶﺎﻟﺒﺎﻗِﲔ ﺃﹶﻳﻀﺎ٤ ،ﺍﹶﷲُ ﺍﻟﺬِﻱ ﻫﻮ ﻏﹶﻨِﻲ ﻓِﻲ ﺍﻟﺮﺣﻤﺔِ ،ﻣِﻦ ﺃﹶﺟﻞ ﻣﺤﺒﺘِﻪِ ﺍﻟﻜﹶﺜِﲑﺓِ ﺍﻟﺘِﻲ
ﺃﹶﺣﺒﻨﺎ ﺑِﻬﺎ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺭِﺳﺎﻟﹶﺔﹸ ﺃﻫﻞ ﺃﻓﹶﺴﺲ٤-٣ :٢
ﺍﳊﻜﻴﻢ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﻭﻻﹶ ﻳﻨ ﹸﻈﺮﻭﻥﹶ ﺇِﻟﹶﻰ ﻗﹸﺪﻭﺱِ -٢٨اﺳﻢ اﻟﻠـﻪ
ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻭﻻﹶ ﻳﻄﹾﻠﹸﺒﻮﻥﹶ ﺍﻟﺮﺏ٢ .ﻭﻫﻮ ﺃﹶﻳﻀﺎ ﺣﻜِﻴﻢ ﻭﻳﺄﹾﺗِﻲ ﺑِﺎﻟﺸﺮ ﻭﻻﹶ ﻳﺮﺟﻊ
) ( ٥٩٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺑِﻜﹶﻼﹶﻣِﻪِ ،ﻭﻳﻘﹸﻮﻡ ﻋﻠﹶﻰ ﺑﻴﺖِ ﻓﹶﺎﻋِﻠﻲ ﺍﻟﺸﺮ ﻭﻋﻠﹶﻰ ﻣﻌﻮﻧﺔِ ﻓﹶﺎﻋِﻠﻲ ﺍﻹِﺛﹾﻢِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺇﺷﻌﻴﺎﺀ ٢-١ :٣١
ﺍﻟﻮﱄ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ١٤) :ﻟﺘﻜﹸﻦ ﺃﹶﻗﹾﻮﺍﻝﹸ ﻓﹶﻤِﻲ ﻭﻓِﻜﹾﺮ -٢٩اﺳﻢ اﻟﻠـﻪ
ﻗﹶﻠﺒِﻲ ﻣﺮﺿِﻴﺔﹰ ﺃﹶﻣﺎﻣﻚ ﻳﺎ ﺭﺏ ،ﺻﺨﺮﺗِﻲ ﻭﻭﻟﻴﻲ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ١٤ :١٩
ﺍﳊﻤﻴﺪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﻣِﻦ ﺍﻟﻈﱡﻠﻢِ ﺗﺨﻠﺼﻨِﻲ. -٣٠اﺳﻢ اﻟﻠـﻪ
٤ﺃﹶﺩﻋﻮ ﺍﻟﺮﺏ ﺍﳊﹶﻤِﻴﺪ ﻓﹶﺄﹶﺗﺨﻠﺺ ﻣِﻦ ﺃﹶﻋﺪﺍﺋِﻲ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ ٤-٣ :٢٢
ﺍﻟﺴﻴﺪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ»٢٢) :ﻟﺬﻟﻚ ﻓﹶﻘﹸﻞ ﻟﺒﻴﺖِ -٣١اﺳﻢ اﻟﻠـﻪ
ﺇِﺳﺮﺍﺋِﻴﻞﹶ :ﻫﻜﹶﺬﹶﺍ ﻗﹶﺎﻝﹶ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺏ :ﻟﹶﻴﺲ ﻷَﺟﻠﻜﹸﻢ ﺃﹶﻧﺎ ﺻﺎﻧِﻊ ﻳﺎ ﺑﻴﺖ ﺇِ ﺳﺮﺍﺋِﻴﻞﹶ،
ﺑﻞ ﻷَﺟﻞ ﺍﺳﻤِﻲ ﺍﻟﻘﹸﺪﻭﺱِ ﺍﻟﺬِﻱ ﻧﺠﺴﺘﻤﻮﻩ ﻓِﻲ ﺍﻷُﻣﻢِ ﺣﻴﺚﹸ ﺟِﺌﹾﺘﻢ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺣﺰﻗﻴﺎﻝ ٢٢ :٣٦
ﺍﻟﺸﻬﻴﺪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﺍﻵﻥﹶ ﻫﻮﺫﹶﺍ ﻓِﻲ -٣٢اﺳﻢ اﻟﻠـﻪ
ﺍﻟﺴﻤﺎﻭﺍﺕِ ﺷﻬِﻴﺪِﻱ ،ﻭﺷﺎﻫِﺪِﻱ ﻓِﻲ ﺍﻷَﻋﺎﱄ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻳﻮﺏ ١٩ :١٦
ﺍﳌﺎﻟﻚ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﺃﹶﻧﺖ ﻳﺎﺭﺏ ﺻﺎﺣِﺐ ﺍﳌﹸﻠﻚِ -٣٣اﺳﻢ اﻟﻠـﻪ
ﻭﻗﹶﺪ ﺗﻌﺎﻟﹶﻴﺖ ﻓﹶﻮﻕ ﺭﺅﻭﺱِ ﺍﳉﹶﻤِﻴﻊِ١٢.ﺃﹶﻧﺖ ﻣﺼﺪﺭ ﻛﹸﻞ ﻏِﻨﻰ ﻭﻛﹶﺮﺍﻣﺔٍ ،ﻭﺃﹶﻧﺖ
ﺍﳌﹸﺘﺴﻠﻂﹸ ﻋﻠﹶﻰ ﺍﳉﹶﻤِﻴﻊِ ،ﻭﺍﳌﹶﺎﻟﻚ ﻟﻠﻘﹸﻮﺓِ ﻭﺍﻟﺴﻄﹾﻮﺓِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻷﻭﻝ ١٢-١١ :٢٩
ﺍﻴﺪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ١٣) :ﻓﺎﻵﻥﹶ ﻳﺎ ﺇﳍﹶﻨﺎ ﻧﺤﻤﺪﻙ -٣٤اﺳﻢ اﻟﻠـﻪ
ﻭﻻﹶﲰِﻚ ﺍﳌﹶﺠﻴﺪِ ﻧﻬﻠﻞﹸ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻷﻭﻝ ١٣ :٢٩
) ( ٥٩٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﶈﺴﻦ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﺍﻟﺮﺏ ﺳﻴﺪ ﺍﻟﻜﻮﻥ -٣٥اﺳﻢ اﻟﻠـﻪ
ﻭﺍﶈﺴﻦ ﺇﱃ ﺷﻌﺒﻪ ﻫﻠﻠﻮﺍ ﻻﹶﺳﻢِ ﺍﻟﺮﺏ .ﻫﻠﻠﻮﺍ ﻳﺎ ﻋِﺒﺎﺩ ﺍﻟﺮﺏ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ١ :١٣٥
ﺍﻟﻘﺮﻳﺐ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ١٨) :ﺍﻟﺮﺏ ﻗﹶﺮِﻳﺐ ﻟﻜﹸﻞ -٣٦اﺳﻢ اﻟﻠـﻪ
ﺍﻟﺬِﻳﻦ ﻳﺪﻋﻮﻧﻪ ،ﺍﻟﺬِﻳﻦ ﻳﺪﻋﻮﻧﻪ ﺑِﺎﳊﹶﻖ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ١٨ :١٤٥
ﺍﻟﻄﻴﺐ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٢٥) :ﻃﹶﻴﺐ ﻫﻮ ﺍﻟﺮﺏ -٣٧اﺳﻢ اﻟﻠـﻪ
ﻟﻠﺬِﻳﻦ ﻳﺘﺮﺟﻮﻧﻪ ،ﻟﻠﻨﻔﹾﺲِ ﺍﻟﺘِﻲ ﺗﻄﹾﻠﹸﺒﻪ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺮﺍﺛﻲ ﺃﺭﻣﻴﺎ ٢٥ :٣
ﺍﻟﺮﻗﻴﺐ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﻟﻴﻜﹸﻦِ ﺍﻟﺮﺏ ﺭﻗِﻴﺒﺎﹰ ﺑﻴﻨِﻲ -٣٨اﺳﻢ اﻟﻠـﻪ
ﻭﺑﻴﻨﻚ ﺣِﲔ ﻳﻐِﻴﺐ ﻛﹸﻞﱞ ﻣِﻨﺎ ﻋﻦِ ﺍﻵﺧﺮِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٤٩ :٣١
ﺍﻟﺮﺏ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﻷَﻥﱠ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ ﻟﹶﻢ ﻳﻜﹸﻦ -٣٩اﺳﻢ اﻟﻠـﻪ
ﻗﹶﺪ ﺃﹶﺭﺳﻞﹶ ﻣﻄﹶﺮﺍﹰ ﻋﻠﹶﻰ ﺍﻷَﺭﺽِ ،ﻭﻟﹶﻢ ﻳﻜﹸﻦ ﻫﻨﺎﻙ ﺇِﻧﺴﺎﻥﹲ ﻟﻴﻔﹾﻠﹶﺤﻬﺎ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻜﻮﻳﻦ ٥ :٢
ﺍﳌﻠﻴﻚ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٣) :ﻟﺼﻮﺕِ ﺍﹶﺳﺘِﻐﺎﺛﹶﱵ ﺍﹶﺳﺘﻤِﻊ -٤٠اﺳﻢ اﻟﻠـﻪ
ﻳﺎ ﻣﻠﻴﻜﻲ ،ﻳﺎ ﺇﳍﻲ ﺇﻟﻴﻚ ﺃﹸﺻﻠﻲ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ٣ :٥
ﺍﻟﻘﺎﺑﺾ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻭﺭﺩ ﰲ ﻗﻮﻟﻪ٥) :ﺍﻟﺮﺏ ﻧﺼِﻴﺐ -٤١اﺳﻢ اﻟﻠـﻪ
ﻗِﺴﻤﺘِﻲ ﻭﻛﹶﺄﹾﺳِﻲ .ﺃﹶﻧﺖ ﻗﹶﺎﺑِﺾ ﻗﹸﺮﻋﺘِﻲ(.
) ( ٥٩٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ٥ :١٦
ﺍﻟﺒﺎﺳﻂ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٥) :ﺍﻟﺼﺎﻧِﻊ ﺍﻟﺴﻤﺎﻭﺍﺕِ -٤٢اﺳﻢ اﻟﻠـﻪ
ﺑِﻔﹶﻬﻢٍ ،ﻷَﻥﱠ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ ﺭﺣﻤﺘﻪ ٦ .ﺍﻟﺒﺎﺳِﻂ ﺍﻷَﺭﺽ ﻋﻠﹶﻰ ﺍﳌِﻴﺎﻩِ ،ﻷَﻥﱠ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ
ﺭﺣﻤﺘﻪ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ٦-٥ :١٣٦
ﺍﳌﻌﻄﻲ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ١٠) :ﺍﳌﹸﻌﻄِﻲ ﺧﻼﹶﺻﺎ -٤٣اﺳﻢ اﻟﻠـﻪ
ﻟﻠﻤﻠﹸﻮﻙِ .ﺍﳌﹸﻨﻘِﺬﹸ ﺩﺍﻭﺩ ﻋﺒﺪﻩ ﻣِﻦ ﺍﻟﺴﻴﻒِ ﺍﻟﺴﻮﺀِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ١٠ :١٤٤
ﺍﻟﺮﺍﺯﻕ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ ٧) :ﻷﻧﻜﹸﻢ ﺃﹶﻏﹾﻀﺒﺘﻢ -٤٤اﺳﻢ اﻟﻠـﻪ
ﺻﺎﻧِﻌﻜﹸﻢ ﺇﺫﹾ ﺫﹶﺑﺤﺘﻢ ﻟﻠﺸﻴﺎﻃِﲔ ﻻ ﷲِ ٨ﻭﻧﺴِﻴﺘﻢ ﺭﺍﺯﻗﹸﻜﹸﻢ ﺍﻹِﻟﻪ ﺍﻷَﺯﱄ ﻭﺣﺰﻧﺘﻢ
ﻣﺮﺑﻴﺘﻜِﻢ ﺃﻭﺭﺷﻠﻴﻢ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺑﺎﺭﻭﻙ ٨-٧ :٤
ﺍﻟﺸﺎﰲ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﹶﻓﻤﺮﺿﺎ ﻣﺎ ﻣِﻤﺎ ﻭﺿﻌﺘﻪ -٤٥اﺳﻢ اﻟﻠـﻪ
ﻋﻠﹶﻰ ﺍﳌِﺼﺮِﻳﲔ ﻻﹶ ﺃﹶﺿﻊ ﻋﻠﹶﻴﻚ .ﻓﹶﺈِﻧﻲ ﺃﹶﻧﺎ ﺍﻟﺮﺏ ﺷﺎﻓِﻴﻚ.(«
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٢٦ :١٥
ﺍﻟﺮﺀﻭﻑ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ١٥) :ﺃﹶﻣﺎ ﺃﹶﻧﺖ ﻳﺎ ﺭﺏ ﻓﹶﺈِﻟﻪ -٤٦اﺳﻢ اﻟﻠـﻪ
ﺭﺣِﻴﻢ ﻭﺭﺅﻭﻑ ،ﻃﹶﻮِﻳﻞﹸ ﺍﻟﺮﻭﺡِ ﻭﻛﹶﺜِﲑ ﺍﻟﺮﺣﻤﺔِ ﻭﺍﳊﹶﻖ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ١٥ :٨٦
ﺍﻟﻘﻮﻱ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٨) :ﻣِﻦ ﺃﹶﺟﻞ ﺫﹶﻟﻚ ﻓِﻲ ﻳﻮﻡٍ -٤٧اﺳﻢ اﻟﻠـﻪ
ﻭﺍﺣِﺪٍ ﺳﺘﺄﹾﺗِﻲ ﺿﺮﺑﺎﺗﻬﺎ :ﻣﻮﺕ ﻭﺣﺰﻥﹲ ﻭﺟﻮﻉ ،ﻭﺗﺤﺘﺮِﻕ ﺑِﺎﻟﻨﺎﺭِ ،ﻷَﻥﱠ ﺍﻟﺮﺏ
ﺍﻹِﻟﹶﻪ ﺍﻟﺬِﻱ ﻳﺪِﻳﻨﻬﺎ ﻗﹶﻮِﻱ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺭﺅﻳﺎ ﻳﻮﺣﻨﺎ ٨ :١٨
) ( ٥٩٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺎﺩﺭ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﻭﺃﹶﻧﺖ ﺍﻟﻘﹶﺎﺩِﺭ ﻋﻠﹶﻰ ﺗﻌﻈِﻴﻢِ -٤٨اﺳﻢ اﻟﻠـﻪ
ﺍﳉﹶﻤِﻴﻊِ ﻭﺗﻘﹾﻮِﻳﺔِ ﻋﺰِﳝﺘِﻬِﻢ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻷﻭﻝ ١٢ :٢٩
ﺍﻷﻋﻠﻰ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٨) :ﺇِﻥﹾ ﺭﺃﹶﻳﺖ ﻇﹸﻠﻢ ﺍﻟﻔﹶﻘِﲑِ -٤٩اﺳﻢ اﻟﻠـﻪ
ﻭﻧﺰﻉ ﺍﳊﹶﻖ ﻭﺍﻟﻌﺪﻝ ﻓِﻲ ﺍﻟﺒِﻼﹶﺩِ ،ﻓﹶﻼﹶ ﺗﺮﺗﻊ ﻣِﻦ ﺍﻷَﻣﺮِ ﻷَﻥﱠ ﻓﹶﻮﻕ ﺍﻟﻌﺎﱄ ﻋﺎﻟﻴﺎ
ﻳﻼﹶﺣِﻆﹸ ﻭﺍﻷَﻋﻠﹶﻰ ﻓﹶﻮﻗﹶﻬﻤﺎ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺟﺎﻣﻌﺔ ٨ :٥
ﺍﻟﺪﻳﺎﻥ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٦) :ﻭﺗﺨﺒِﺮ ﺍﻟﺴﻤﺎﻭﺍﺕ -٥٠اﺳﻢ اﻟﻠـﻪ
ﺑِﻌﺪﻟﻪِ ،ﻷَﻥﱠ ﺍﷲَ ﻫﻮ ﺍﻟﺪﻳﺎﻥﹸ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ٦ :٥٠
ﺍﳌﺘﻌﺎﻝ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٩) :ﺷﺮﻓﹶﺎﺀُ ﺍﻟﺸﻌﻮﺏِ -٥١اﺳﻢ اﻟﻠـﻪ
ﺍﺟﺘﻤﻌﻮﺍ .ﺷﻌﺐ ﺇِﻟﻪِ ﺇِﺑﺮﺍﻫِﻴﻢ .ﻷَﻥﱠِﷲِ ﻣﺠﺎﻥﱠ ﺍﻷَﺭﺽِ .ﻫﻮ ﻣﺘﻌﺎﻝ ﺟِﺪﺍ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ٩ :٤٧
ﺍﻟﻐﻔﻮﺭ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﻭﻟﹶﻜِﻨﻚ ﺇِﻟﹶﻪ ﻏﹶﻔﹸﻮﺭ ﻭﺣﻨﺎﻥﹲ -٥٢اﺳﻢ اﻟﻠـﻪ
ﻭﺭﺣِﻴﻢ ﻭﺣﻜِﻴﻢ ﻭﻛﹶﺜِﲑ ﺍﻹِﺣﺴﺎﻥِ ،ﻓﹶﻠﹶﻢ ﺗﺘﺨﻞ ﻋﻨﻬﻢ١٨ ،ﻣﻊ ﺃﹶﻧﻬﻢ ﺳﺒﻜﹸﻮﺍ
ﻷَﻧﻔﹸﺴِﻬِﻢ ﻋِﺠﻼﹰ ﻭﻗﹶﺎﻟﹸﻮﺍ» :ﻫﺬﹶﺍ ﻫﻮ ﺇِﻟﹶﻬﻜﹸﻢ ﺍﻟﺬِﻱ ﺃﹶﺧﺮﺟﻜﹸﻢ ﻣِﻦ ﻣِﺼﺮ.(«!
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﳓﻤﻴﺎ ١٨-١٧ :٩
ﺍﳌﻨﺘﻘﻢ ﻣﻦ ﻣﺒﻐﻀﻴﻪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٢) :ﺍﻟﺮﺏ ﺇِﻟﻪ -٥٣اﺳﻢ اﻟﻠـﻪ
ﻏﹶﻴﻮﺭ ﻭﻣﻨﺘﻘِﻢ .ﺍﻟﺮﺏ ﻣﻨﺘﻘِﻢ ﻭﺫﹸﻭ ﺳﺨﻂٍ .ﺍﻟﺮﺏ ﻣﻨﺘﻘِﻢ ﻣِﻦ ﻣﺒﻐِﻀِﻴﻪِ ﻭﺣﺎﻓِﻆﹲ
ﻏﹶﻀﺒﻪ ﻋﻠﹶﻰ ﺃﹶﻋﺪﺍﺋِﻪِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻧﺎﺣﻮﻡ ٢ :١
) ( ٦٠٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﺸﺪﻳﺪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﻟﻜﹶﺜﹾﺮﺓِ ﺍﻟﻘﹸﻮﺓِ ﻭﻛﹶﻮﻧِﻪِ -٥٤اﺳﻢ اﻟﻠـﻪ
ﺷﺪِﻳﺪ ﺍﻟﻘﹸﺪﺭﺓِ ﻻﹶ ﻳﻔﹾﻘﹶﺪ ﺃﹶﺣﺪ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺇﺷﻌﻴﺎﺀ ٢٦ :٤٠
ﺍﻟﺮﺍﻓﻊ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٤٨) :ﻣﻨﺠﻲ ﻣِﻦ ﺃﹶﻋﺪﺍﺋِﻲ. -٥٥اﺳﻢ اﻟﻠـﻪ
ﺭﺍﻓِﻌِﻲ ﺃﹶﻳﻀﺎ ﻓﹶﻮﻕ ﺍﻟﻘﹶﺎﺋِﻤِﲔ ﻋﻠﹶﻲ .ﻣِﻦ ﺍﻟﺮﺟﻞ ﺍﻟﻈﱠﺎﱂِ ﺗﻨﻘِﺬﹸﻧِﻲ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ٤٨ :١٨
ﺍﻟﻨﻮﺭ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ١) :ﺍﻟﺮﺏ ﻧﻮﺭِﻱ ﻭﺧﻼﹶﺻِﻲ، -٥٦اﺳﻢ اﻟﻠـﻪ
ﻣِﻤﻦ ﺃﹶﺧﺎﻑ؟ ﺍﻟﺮﺏ ﺣِﺼﻦ ﺣﻴﺎﺗِﻲ ،ﻣِﻤﻦ ﺃﹶﺭﺗﻌِﺐ؟(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ١ :٢٧
ﺍﻟﻐﺎﻓﺮ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٧) :ﺣﺎﻓِﻆﹸ ﺍﻹِﺣﺴﺎﻥِ ﺇِﻟﹶﻰ -٥٧اﺳﻢ اﻟﻠـﻪ
ﺃﹸﻟﹸﻮﻑٍ .ﻏﹶﺎﻓِﺮ ﺍﻹِﺛﹾﻢِ ﻭﺍﹶﳌﻌﺼِﻴﺔِ ﻭﺍﳋﹶﻄِﻴﺔِ .ﻭﻟﻜِﻨﻪ ﻟﹶﻦ ﻳﺒﺮِﺉ ﺇِﺑﺮﺍﺀً(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺧﺮﻭﺝ ٣٤ :٧
ﺍﻟﻌﺎﱂ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٢٧) :ﺑِﻜﹸﻞ ﺷﻲﺀٍ ﻋﺎﱂﹲ ﺃﻧﺎ: -٥٨اﺳﻢ اﻟﻠـﻪ
ﺑِﺠﻠﻮﺳِﻚ ﻭﺧﺮﻭﺟﻚ ﺑِﻘﹸﺪﻭﻣِﻚ ﻭﺑِﺜﹶﻮﺭﺗِﻚ ﻋﻠﻲ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﻠﻮﻙ ﺍﻟﺜﺎﱐ ٢٧ :١٩
ﺍﻟﺼﺎﻧﻊ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٥١) :ﻳﺎ ﻣﺎﻧِﺢ ﺍﳋﹶﻼﹶﺹِ -٥٩اﺳﻢ اﻟﻠـﻪ
ﺍﻟﻌﻈِﻴﻢِ ﳌﹶﻠﻜِﻪِ ﻭﺻﺎﻧِﻊ ﺍﻟﺮﺣﻤﺔِ ﳌﹶﺴِﻴﺤِﻪِ ،ﻟﺪﺍﻭﺩ ﻭﻧﺴﻠﻪِ ﺇِﻟﹶﻰ ﺍﻷَﺑﺪِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺻﻤﻮﺋِﻴﻞﹶ ﺍﻟﺜﱠﺎﻧِﻲ ٥١ :٢٢
ﺍﳍﺎﺩﻱ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ١٥) :ﺃﻥﱠ ﺍﷲَ ﻫﻮ ﺇﳍﹸﻨﺎ ﻣﺪﻯ -٦٠اﺳﻢ اﻟﻠـﻪ
ﺍﻟﺪﻫﺮِ ،ﻭﻫﻮ ﺇﱃ ﺍﻷﺑﺪِ ﻫﺎﺩﻳﻨﺎ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ١٥ :٤٨
ﺍﳌﺴﺒﺢ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ) :ﺍﺳﻢ ﺍﻟﺮﺏ ﻣﺴﺒﺢ. -٦١اﺳﻢ اﻟﻠـﻪ
) ( ٦٠١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
٤ﺍﻟﺮﺏ ﻋﺎﻝ ﻓﹶﻮﻕ ﻛﹸﻞ ﺍﻷُﻣﻢِ .ﻓﹶﻮﻕ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻣﺠﺪﻩ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ٤-٣ :١١٣
ﺍﻟﺒﺎﺭ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ١٧) :ﺃﹶﻳﻤﻜِﻦ ﳌﹸﺒﻐِﺾِ ﺍﻟﻌﺪﻝ ﺃﹶﻥﹾ -٦٢اﺳﻢ اﻟﻠـﻪ
ﻳﺤﻜﹸﻢ؟ ﺃﹶﺗﺪِﻳﻦ ﺍﻟﺒﺎﺭ ﺍﻟﻘﹶﺪِﻳﺮ؟(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻳﻮﺏ ١٧ :٣٤
ﺍﳌﺘﻜﻞ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٥) :ﺑِﻤﺨﺎﻭِﻑ ﻓِﻲ ﺍﻟﻌﺪﻝ -٦٣اﺳﻢ اﻟﻠـﻪ
ﺗﺴﺘﺠِﻴﺒﻨﺎ ﻳﺎ ﺇِﻟﻪ ﺧﻼﹶﺻِﻨﺎ ،ﻳﺎ ﻣﺘﻜﹶﻞﹶ ﺟﻤِﻴﻊِ ﺃﹶﻗﹶﺎﺻِﻲ ﺍﻷَﺭﺽِ ﻭﺍﻟﺒﺤﺮِ ﺍﻟﺒﻌِﻴﺪﺓِ(.
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺰﻣﻮﺭ ٥ :٦٥
ﺍﻟﻜﻔﻴﻞ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٣) :ﻛﹸﻦ ﻳﺎ ﺭﺏ ﻛﻔﻴﻼﹰ ﱄ -٦٤اﺳﻢ اﻟﻠـﻪ
ﻋِﻨﺪﻙ ،ﻓﹶﻤﺎ ﻣِﻦ ﺃﺣﺪٍ ﻳﻜﻔﹶﻠﹸﲏ ﻏﹶﲑﻙ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻳﻮﺏ ٣ :١٧
ﺍﻟﺼﺎﺩﻕ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻴﻪ ﻗﻮﻟﻪ٧) :ﺃﹶﻧﺖ ﻫﻮ ﺍﻟﺮﺏ ﺍﻹِﻟﹶﻪ -٦٥اﺳﻢ اﻟﻠـﻪ
ﺍﻟﺬِﻱ ﺍﺧﺘﺮﺕ ﺃﹶﺑﺮﺍﻡ ..ﻭﻗﹶﺪ ﺣﻘﱠﻘﹾﺖ ﻭﻋﺪﻙ ﻷَﻧﻚ ﺻﺎﺩِﻕ.(
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﳓﻤﻴﺎ ٧ :٩
• ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ:
ﺍﻹِﻟﹶﻪ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻭﺇِﻟﹶﻬﻜﹸﻢ ﺇِﻟﹶﻪ ﻭﺍﺣِﺪ ﻻ -١اﺳﻢ اﻟﻠـﻪ
ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣِﻴﻢ(١٦٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ١٦٣ :
-٢اﺳﻢ اﻟﻠـﻪ ﺍﻟﺮﺣِﻴﻢ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ) :ﺗﻨﺰِﻳﻞﹲ ﻣِﻦ ﺍﻟﺮﺣﻤﻦِ
ﺍﻟﺮﺣِﻴﻢِ )(٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻓﺼﻠﺖ٢ :
-٣اﺳﻢ اﻟﻠـﻪ ﺍﳌﹶﻠﻚ ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻫﻮ ﺍﷲُ ﺍﻟﺬِﻱ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ
) ( ٦٠٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﳌﹶﻠﻚ ﺍﻟﻘﹸﺪﻭﺱ ﺍﻟﺴﻼﻡ ﺍﳌﹸﺆﻣِﻦ ﺍﳌﹸﻬﻴﻤِﻦ ﺍﻟﻌﺰِﻳﺰ ﺍﳉﹶﺒﺎﺭ ﺍ ﹸﳌﺘﻜﹶﺒﺮ ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻋﻤﺎ ﻳﺸﺮِﻛﹸﻮﻥﹶ
)(٢٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺸﺮ٢٣ :
-٤اﺳﻢ اﻟﻠـﻪ ﺍﻟﻘﹸﺪﻭﺱ ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻫﻮ ﺍﷲُ ﺍﻟﺬِﻱ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ
ﺍﳌﹶﻠﻚ ﺍﻟﻘﹸﺪﻭﺱ ﺍﻟﺴﻼﻡ ﺍﳌﹸﺆﻣِﻦ ﺍﳌﹸﻬﻴﻤِﻦ ﺍﻟﻌﺰِﻳﺰ ﺍﳉﹶﺒﺎﺭ ﺍ ﹸﳌﺘﻜﹶﺒﺮ ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻋﻤﺎ ﻳﺸﺮِﻛﹸﻮﻥﹶ
)(٢٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺸﺮ٢٣ :
-٥اﺳﻢ اﻟﻠـﻪ ﺍﳌﹸﻬﻴﻤِﻦ ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻫﻮ ﺍﷲُ ﺍﻟﺬِﻱ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ
ﺍﳌﹶﻠﻚ ﺍﻟﻘﹸﺪﻭﺱ ﺍﻟﺴﻼﻡ ﺍﳌﹸﺆﻣِﻦ ﺍﳌﹸﻬﻴﻤِﻦ ﺍﻟﻌﺰِﻳﺰ ﺍﳉﹶﺒﺎﺭ ﺍ ﹸﳌﺘﻜﹶﺒﺮ ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻋﻤﺎ ﻳﺸﺮِﻛﹸﻮﻥﹶ
)(٢٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺸﺮ٢٣ :
-٦اﺳﻢ اﻟﻠـﻪ ﺍﻟﻌﺰِﻳﺰ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻫﻮ ﺍﷲُ ﺍﻟﺬِﻱ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ
ﺍﳌﹶﻠﻚ ﺍﻟﻘﹸﺪﻭﺱ ﺍﻟﺴﻼﻡ ﺍﳌﹸﺆﻣِﻦ ﺍﳌﹸﻬﻴﻤِﻦ ﺍﻟﻌﺰِﻳﺰ ﺍﳉﹶﺒﺎﺭ ﺍ ﹸﳌﺘﻜﹶﺒﺮ ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻋﻤﺎ ﻳﺸﺮِﻛﹸﻮﻥﹶ
)(٢٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺸﺮ٢٣ :
-٧اﺳﻢ اﻟﻠـﻪ ﺍﳉﹶﺒﺎﺭ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻫﻮ ﺍﷲُ ﺍﻟﺬِﻱ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ
ﺍﳌﹶﻠﻚ ﺍﻟﻘﹸﺪﻭﺱ ﺍﻟﺴﻼﻡ ﺍﳌﹸﺆﻣِﻦ ﺍﳌﹸﻬﻴﻤِﻦ ﺍﻟﻌﺰِﻳﺰ ﺍﳉﹶﺒﺎﺭ ﺍ ﹸﳌﺘﻜﹶﺒﺮ ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻋﻤﺎ ﻳﺸﺮِﻛﹸﻮﻥﹶ
)(٢٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺸﺮ٢٣ :
-٨اﺳﻢ اﻟﻠـﻪ ﺍﳋﹶﺎﻟﻖ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ) :ﻫﻮ ﺍﷲُ ﺍﳋﹶﺎﻟﻖ ﺍﻟﺒﺎﺭِﺉ ﺍ ﹸﳌﺼﻮﺭ ﻟﹶﻪ
ﺍﻷَﺳﻤﺎﺀُ ﺍﳊﹸﺴﻨﻰ ﻳﺴﺒﺢ ﻟﹶﻪ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻫﻮ ﺍﻟﻌﺰِﻳﺰ ﺍﳊﹶﻜِﻴﻢ(٢٤)
) ( ٦٠٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺸﺮ٢٤ :
-٩اﺳﻢ اﻟﻠـﻪ ﺍﻟﺒﺎﺭِﺉ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ) :ﻫﻮ ﺍﷲُ ﺍﳋﹶﺎﻟﻖ ﺍﻟﺒﺎﺭِﺉ ﺍ ﹸﳌﺼﻮﺭ ﻟﹶﻪ
ﺍﻷَﺳﻤﺎﺀُ ﺍﳊﹸﺴﻨﻰ ﻳﺴﺒﺢ ﻟﹶﻪ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻫﻮ ﺍﻟﻌﺰِﻳﺰ ﺍﳊﹶﻜِﻴﻢ(٢٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺸﺮ٢٤ :
-١٠اﺳﻢ اﻟﻠـﻪ ﺍ ﹸﳌﺼﻮﺭ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ) :ﻫﻮ ﺍﷲُ ﺍﳋﹶﺎﻟﻖ
ﺍﻟﺒﺎﺭِﺉ ﺍ ﹸﳌﺼﻮﺭ ﻟﹶﻪ ﺍﻷَﺳﻤﺎﺀُ ﺍﳊﹸﺴﻨﻰ ﻳﺴﺒﺢ ﻟﹶﻪ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻭﻫﻮ ﺍﻟﻌﺰِﻳﺰ
ﺍﳊﹶﻜِﻴﻢ(٢٤)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺸﺮ٢٤ :
-١١اﺳﻢ اﻟﻠـﻪ ﺍﻷَﻭﻝﹸ ،ﻭﺍﻟﺪﻟﻴﻞ ﻣﺎ ﻭﺭﺩ ﰲ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ) :ﻫﻮ ﺍﻷَﻭﻝﹸ
ﻭﺍﻵﺧِﺮ ﻭﺍﻟﻈﱠﺎﻫِﺮ ﻭﺍﻟﺒﺎﻃِﻦ ﻭﻫﻮ ﺑِﻜﹸﻞ ﺷﻲﺀٍ ﻋﻠﻴﻢ(٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ٣ :
-١٢اﺳﻢ اﻟﻠـﻪ ﺍﻵﺧِﺮ ،ﻭﺍﻟﺪﻟﻴﻞ ﻣﺎ ﻭﺭﺩ ﰲ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ) :ﻫﻮ ﺍﻷَﻭﻝﹸ
ﻭﺍﻵﺧِﺮ ﻭﺍﻟﻈﱠﺎﻫِﺮ ﻭﺍﻟﺒﺎﻃِﻦ ﻭﻫﻮ ﺑِﻜﹸﻞ ﺷﻲﺀٍ ﻋﻠﻴﻢ(٣)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ٣ :
-١٣اﺳﻢ اﻟﻠـﻪ ﺍﻟﺴﻤِﻴﻊ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ) :ﻓﹶﺎﻃِﺮ ﺍﻟﺴﻤﺎﻭﺍﺕِ
ﻭﺍﻷَﺭﺽِ ﺟﻌﻞﹶ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺃﹶﻧﻔﹸﺴِﻜﹸﻢ ﺃﹶﺯﻭﺍﺟﺎﹰ ﻭﻣِﻦ ﺍﻷَﻧﻌﺎﻡِ ﺃﹶﺯﻭﺍﺟﺎﹰ ﻳﺬﹾﺭﺃﹸﻛﹸﻢ ﻓِﻴﻪِ ﻟﹶﻴﺲ ﻛﹶﻤِﺜﹾﻠﻪِ
ﺷﻲﺀٌ ﻭﻫﻮ ﺍﻟﺴﻤِﻴﻊ ﺍﻟﺒﺼِﲑ(١١)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ١١ :
-١٤اﺳﻢ اﻟﻠـﻪ ﺍﻟﺒﺼِﲑ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ) :ﻓﹶﺎﻃِﺮ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ
ﺟﻌﻞﹶ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺃﹶﻧﻔﹸﺴِﻜﹸﻢ ﺃﹶﺯﻭﺍﺟﺎﹰ ﻭﻣِﻦ ﺍﻷَﻧﻌﺎﻡِ ﺃﹶﺯﻭﺍﺟﺎﹰ ﻳﺬﹾﺭﺃﹸﻛﹸﻢ ﻓِﻴﻪِ ﻟﹶﻴﺲ ﻛﹶﻤِﺜﹾﻠﻪِ ﺷﻲﺀٌ
ﻭﻫﻮ ﺍﻟﺴﻤِﻴﻊ ﺍﻟﺒﺼِﲑ(١١)
) ( ٦٠٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ١١ :
-١٥اﺳﻢ اﻟﻠـﻪ ﺍﳌﹶﻮﻟﹶﻰ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻭﺟﺎﻫِﺪﻭﺍ ﻓِﻲ ﺍﷲِ ﺣﻖ ﺟِﻬﺎﺩِﻩِ
ﻫﻮ ﺍ ﺟﺘﺒﺎﻛﹸﻢ ﻭﻣﺎ ﺟﻌﻞﹶ ﻋﻠﹶﻴﻜﹸﻢ ﻓِﻲ ﺍﻟﺪﻳﻦِ ﻣِﻦ ﺣﺮﺝٍ ﻣِﻠﺔﹶ ﺃﹶﺑِﻴﻜﹸﻢ ﺇِﺑﺮﺍﻫِﻴﻢ ﻫﻮ ﺳﻤﺎﻛﹸﻢ
ﺍﳌﹸﺴﻠﻤِﲔ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻭﻓِﻲ ﻫﺬﹶﺍ ﻟﻴﻜﹸﻮﻥﹶ ﺍﻟﺮﺳﻮﻝﹸ ﺷﻬِﻴﺪﺍﹰ ﻋﻠﹶﻴﻜﹸﻢ ﻭﺗﻜﹸﻮﻧﻮﺍ ﺷﻬﺪﺍﺀَ ﻋﻠﹶﻰ
ﺍﻟﻨﺎﺱِ ﻓﹶﹶﺄﻗِﻴﻤﻮﺍ ﺍﻟﺼﻼﺓﹶ ﻭﺁﺗﻮﺍ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻭﺍﻋﺘﺼِﻤﻮﺍ ﺑِﺎﷲِ ﻫﻮ ﻣﻮﻻﻛﹸﻢ ﹶﻓﻨِﻌﻢ ﺍﳌﹶﻮﻟﹶﻰ ﻭﻧِﻌﻢ
ﺍﻟﻨﺼِﲑ(٧٨)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺞ٧٨ :
-١٦اﺳﻢ اﻟﻠـﻪ ﺍﻟﻨﺼِﲑ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻭﺟﺎﻫِﺪﻭﺍ ﻓِﻲ ﺍﷲِ ﺣﻖ ﺟِﻬﺎﺩِﻩِ
ﻫﻮ ﺍ ﺟﺘﺒﺎﻛﹸﻢ ﻭﻣﺎ ﺟﻌﻞﹶ ﻋﻠﹶﻴﻜﹸﻢ ﻓِﻲ ﺍﻟﺪﻳﻦِ ﻣِﻦ ﺣﺮﺝٍ ﻣِﻠﺔﹶ ﺃﹶﺑِﻴﻜﹸﻢ ﺇِﺑﺮﺍﻫِﻴﻢ ﻫﻮ ﺳﻤﺎﻛﹸﻢ
ﺍﳌﹸﺴﻠﻤِﲔ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻭﻓِﻲ ﻫﺬﹶﺍ ﻟﻴﻜﹸﻮﻥﹶ ﺍﻟﺮﺳﻮﻝﹸ ﺷﻬِﻴﺪﺍﹰ ﻋﻠﹶﻴﻜﹸﻢ ﻭﺗﻜﹸﻮﻧﻮﺍ ﺷﻬﺪﺍﺀَ ﻋﻠﹶﻰ
ﺍﻟﻨﺎﺱِ ﻓﹶﹶﺄﻗِﻴﻤﻮﺍ ﺍﻟﺼﻼﺓﹶ ﻭﺁﺗﻮﺍ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻭﺍﻋﺘﺼِﻤﻮﺍ ﺑِﺎﷲِ ﻫﻮ ﻣﻮﻻﻛﹸﻢ ﹶﻓﻨِﻌﻢ ﺍﳌﹶﻮﻟﹶﻰ ﻭﻧِﻌﻢ
ﺍﻟﻨﺼِﲑ(٧٨)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺞ٧٨ :
-١٧اﺳﻢ اﻟﻠـﻪ ﺍﻟﻮﺍﺣِﺪ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻗﹸﻞ ﻣﻦ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕِ
ﻭﺍﻷَﺭﺽِ ﻗﹸﻞ ﺍﷲُ ﻗﹸﻞ ﺃﹶﻓﹶﺎﺗﺨﺬﹾﺗﻢ ﻣِﻦ ﺩﻭﻧِﻪِ ﺃﹶﻭﻟﻴﺎﺀَ ﻻ ﻳﻤﻠﻜﹸﻮﻥﹶ ﻷَﻧﻔﹸﺴِﻬِﻢ ﻧﻔﹾﻌﺎﹰ ﻭﻻ ﺿﺮﺍﹰ ﻗﹸﻞ
ﻫﻞ ﻳﺴﺘﻮِﻱ ﺍﻷَﻋﻤﻰ ﻭﺍﻟﺒﺼِﲑ ﺃﹶﻡ ﻫﻞ ﺗﺴﺘﻮِﻱ ﺍﻟﻈﱡﻠﹸﻤﺎﺕ ﻭﺍﻟﻨﻮﺭ ﺃﹶﻡ ﺟﻌﻠﹸﻮﺍ ﷲِ ﺷﺮﻛﹶﺎﺀَ
ﺧﻠﹶﻘﹸﻮﺍ ﻛﹶﺨﻠﻘِﻪِ ﻓﹶﺘﺸﺎﺑﻪ ﺍﳋﹶﻠﻖ ﻋﻠﹶﻴﻬِﻢ ﻗﹸﻞ ﺍﷲُ ﺧﺎﻟﻖ ﻛﹸﻞ ﺷﻲﺀٍ ﻭﻫﻮ ﺍﻟﻮﺍﺣِﺪ ﺍﻟﻘﹶﻬﺎﺭ(١٦)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪ١٦ :
-١٨اﺳﻢ اﻟﻠـﻪ ﺍﻟﻘﹶﺪِﻳﺮ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﺇِﻥﹾ ﺗﺒﺪﻭﺍ ﺧﻴﺮﺍﹰ ﺃﹶﻭ ﺗﺨﻔﹸﻮﻩ ﺃﹶﻭ
ﺗﻌﻔﹸﻮﺍ ﻋﻦ ﺳﻮﺀٍ ﻓﹶﺈِﻥﱠ ﺍﷲَ ﻛﹶﺎﻥﹶ ﻋﻔﹸﻮﺍﹰ ﻗﹶﺪِﻳﺮﺍﹰ )(١٤٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ١٤٩ :
-١٩اﺳﻢ اﻟﻠـﻪ ﺍﳊﹶﻖ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻳﻮﻣﺌِﺬٍ ﻳﻮﻓﱢﻴﻬِﻢ ﺍﷲُ ﺩِﻳﻨﻬﻢ ﺍﳊﹶﻖ
) ( ٦٠٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻭﻳﻌﻠﹶﻤﻮﻥﹶ ﺃﹶﻥﱠ ﺍﷲَ ﻫﻮ ﺍﳊﹶﻖ ﺍ ﹸﳌﺒِﲔ(٢٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ٢٥ :
ﺸﻬﺎﺩﺓِ ﺍﻟﻜﹶﺒِﲑ
-٢٠اﺳﻢ اﻟﻠـﻪ ﺍﻟﻜﹶﺒِﲑ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻋﺎﱂﹸ ﺍﻟ ﻐﻴﺐِ ﻭﺍﻟ
ﺍﳌﹸﺘﻌﺎﻝ )(٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪ٩ :
-٢١اﺳﻢ اﻟﻠـﻪ ﺍﳊﹶﻲ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﺍﷲُ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ ﺍﳊﹶﻲ ﺍﻟﻘﹶﻴﻮﻡ ﻻ
ﺗﺄﹾﺧﺬﹸﻩ ﺳِﻨﺔﹲ ﻭﻻ ﻧﻮﻡ ﻟﹶﻪ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﻣﺎ ﻓِﻲ ﺍﻷَﺭﺽِ ﻣﻦ ﺫﹶﺍ ﺍﻟﺬِﻱ ﻳﺸﻔﹶﻊ ﻋِﻨﺪﻩ ﺇِﻻ
ﺑِﺈِﺫﹾﻧِﻪِ ﻳﻌﻠﹶﻢ ﻣﺎ ﺑﻴﻦ ﺃﹶﻳﺪِﻳﻬِﻢ ﻭﻣﺎ ﺧﻠﻔﹶﻬﻢ ﻭﻻ ﻳﺤِﻴﻄﹸﻮﻥﹶ ﺑِﺸﻲﺀٍ ﻣِﻦ ﻋِﻠﻤِﻪِ ﺇِﻻ ﺑِﻤﺎ ﺷﺎﺀَ ﻭﺳِﻊ
ﻛﹸﺮﺳِﻴﻪ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﻭﻻ ﻳﺆﻭﺩﻩ ﺣِﻔﹾﻈﹸﻬﻤﺎ ﻭﻫﻮ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈِﻴﻢ(٢٥٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٥٥ :
-٢٢اﺳﻢ اﻟﻠـﻪ ﺍﻟﻘﹶﻴﻮﻡ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﺍﷲُ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ ﺍﳊﹶﻲ ﺍﻟﻘﹶﻴﻮﻡ
ﻻ ﺗﺄﹾﺧﺬﹸﻩ ﺳِﻨﺔﹲ ﻭﻻ ﻧﻮﻡ ﻟﹶﻪ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﻣﺎ ﻓِﻲ ﺍﻷَﺭﺽِ ﻣﻦ ﺫﹶﺍ ﺍﻟﺬِﻱ ﻳﺸﻔﹶﻊ ﻋِﻨﺪﻩ
ﺇِﻻ ﺑِﺈِﺫﹾﻧِﻪِ ﻳﻌﻠﹶﻢ ﻣﺎ ﺑﻴﻦ ﺃﹶﻳﺪِﻳﻬِﻢ ﻭﻣﺎ ﺧﻠﻔﹶﻬﻢ ﻭﻻ ﻳﺤِﻴﻄﹸﻮﻥﹶ ﺑِﺸﻲﺀٍ ﻣِﻦ ﻋِﻠﻤِﻪِ ﺇِﻻ ﺑِﻤﺎ ﺷﺎﺀَ
ﻭﺳِﻊ ﻛﹸﺮﺳِﻴﻪ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﻭﻻ ﻳﺆﻭﺩﻩ ﺣِﻔﹾﻈﹸﻬﻤﺎ ﻭﻫﻮ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈِﻴﻢ(٢٥٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٥٥ :
-٢٣اﺳﻢ اﻟﻠـﻪ ﺍﻟﻌﻠﻲ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﺍﷲُ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ ﺍﳊﹶﻲ ﺍﻟﻘﹶﻴﻮﻡ
ﻻ ﺗﺄﹾﺧﺬﹸﻩ ﺳِﻨﺔﹲ ﻭﻻ ﻧﻮﻡ ﻟﹶﻪ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﻣﺎ ﻓِﻲ ﺍﻷَﺭﺽِ ﻣﻦ ﺫﹶﺍ ﺍﻟﺬِﻱ ﻳﺸﻔﹶﻊ ﻋِﻨﺪﻩ
ﺇِﻻ ﺑِﺈِﺫﹾﻧِﻪِ ﻳﻌﻠﹶﻢ ﻣﺎ ﺑﻴﻦ ﺃﹶﻳﺪِﻳﻬِﻢ ﻭﻣﺎ ﺧﻠﻔﹶﻬﻢ ﻭﻻ ﻳﺤِﻴﻄﹸﻮﻥﹶ ﺑِﺸﻲﺀٍ ﻣِﻦ ﻋِﻠﻤِﻪِ ﺇِﻻ ﺑِﻤﺎ ﺷﺎﺀَ
ﻭﺳِﻊ ﻛﹸﺮﺳِﻴﻪ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﻭﻻ ﻳﺆﻭﺩﻩ ﺣِﻔﹾﻈﹸﻬﻤﺎ ﻭﻫﻮ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈِﻴﻢ(٢٥٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٥٥ :
-٢٤اﺳﻢ اﻟﻠـﻪ ﺍﻟﻌﻈِﻴﻢ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﺍﷲُ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ ﺍﳊﹶﻲ ﺍﻟﻘﹶﻴﻮﻡ
ﻻ ﺗﺄﹾﺧﺬﹸﻩ ﺳِﻨﺔﹲ ﻭﻻ ﻧﻮﻡ ﻟﹶﻪ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﻣﺎ ﻓِﻲ ﺍﻷَﺭﺽِ ﻣﻦ ﺫﹶﺍ ﺍﻟﺬِﻱ ﻳﺸﻔﹶﻊ ﻋِﻨﺪﻩ
) ( ٦٠٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺇِﻻ ﺑِﺈِﺫﹾﻧِﻪِ ﻳﻌﻠﹶﻢ ﻣﺎ ﺑﻴﻦ ﺃﹶﻳﺪِﻳﻬِﻢ ﻭﻣﺎ ﺧﻠﻔﹶﻬﻢ ﻭﻻ ﻳﺤِﻴﻄﹸﻮﻥﹶ ﺑِﺸﻲﺀٍ ﻣِﻦ ﻋِﻠﻤِﻪِ ﺇِﻻ ﺑِﻤﺎ ﺷﺎﺀَ
ﻭﺳِﻊ ﻛﹸﺮﺳِﻴﻪ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽ ﻭﻻ ﻳﺆﻭﺩﻩ ﺣِﻔﹾﻈﹸﻬﻤﺎ ﻭﻫﻮ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈِﻴﻢ(٢٥٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ٢٥٥ :
-٢٥اﺳﻢ اﻟﻠـﻪ ﺍﻟﻮﺍﺳِﻊ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻭﷲِ ﺍﳌﹶﺸﺮِﻕ ﻭﺍﳌﹶﻐﺮِﺏ ﻓﹶﺄﹶﻳﻨﻤﺎ
ﺗﻮﻟﱡﻮﺍ ﻓﹶﺜﹶﻢ ﻭﺟﻪ ﺍﷲِ ﺇِﻥﱠ ﺍﷲَ ﻭﺍﺳِﻊ ﻋﻠﻴﻢ(١١٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ١١٥ :
-٢٦اﺳﻢ اﻟﻠـﻪ ﺍﻟﻌﻠﻴﻢ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻭﷲِ ﺍﳌﹶﺸﺮِﻕ ﻭﺍﳌﹶﻐﺮِﺏ ﻓﹶﺄﹶﻳﻨﻤﺎ
ﺗﻮﻟﱡﻮﺍ ﻓﹶﺜﹶﻢ ﻭﺟﻪ ﺍﷲِ ﺇِﻥﱠ ﺍﷲَ ﻭﺍﺳِﻊ ﻋﻠﻴﻢ(١١٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ١١٥ :
-٢٧اﺳﻢ اﻟﻠـﻪ ﺍﻟﻐﻨِﻲ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻗﹶﺎﻝﹶ ﺍﻟﺬِﻱ ﻋِﻨﺪﻩ ﻋِﻠﻢ ﻣِﻦ
ﺍﻟﻜِﺘﺎﺏِ ﺃﹶﻧﺎ ﺁﺗِﻴﻚ ﺑِﻪِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺮﺗﺪ ﺇِﻟﹶﻴﻚ ﻃﹶﺮﻓﹸﻚ ﻓﹶﻠﹶﻤﺎ ﺭﺁﻩ ﻣﺴﺘﻘِﺮﺍﹰ ﻋِﻨﺪﻩ ﻗﹶﺎﻝﹶ ﻫﺬﹶﺍ ﻣِﻦ
ﺸﻜﹸﺮ ﻟﻨﻔﹾﺴِﻪِ ﻭﻣﻦ ﻛﹶﻔﹶﺮ ﻓﹶﺈِﻥﱠ ﺭﺑﻲ
ﻓﹶﻀﻞ ﺭﺑﻲ ﻟﻴﺒﻠﹸﻮﻧِﻲ ﺃﹶﺃﹶﺷﻜﹸﺮ ﺃﹶﻡ ﺃﹶﻛﹾﻔﹸﺮ ﻭﻣﻦ ﺷﻜﹶﺮ ﻓﹶﺈِﻧﻤﺎ ﻳ
ﻏﹶﻨِﻲ ﻛﹶﺮِﱘ(٤٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ٤٠ :
-٢٨اﺳﻢ اﻟﻠـﻪ ﺍﳊﹶﻜِﻴﻢ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻭﻟﹶﻮﻻ ﻓﹶﻀﻞﹸ ﺍﷲِ ﻋﻠﹶﻴﻜﹸﻢ
ﻭﺭﺣﻤﺘﻪ ﻭﺃﹶﻥﱠ ﺍﷲَ ﺗﻮﺍﺏ ﺣﻜِﻴﻢ(١٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ١٠ :
-٢٩اﺳﻢ اﻟﻠـﻪ ﺍﻟﻮﱄﱡ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻭﻫﻮ ﺍﻟﺬِﻱ ﻳﻨﺰﻝﹸ ﺍﻟﻐﻴﺚﹶ ﻣِﻦ ﺑﻌﺪِ
ﻣﺎ ﻗﹶﻨﻄﹸﻮﺍ ﻭﻳﻨﺸﺮ ﺭﺣﻤﺘﻪ ﻭﻫﻮ ﺍﻟﻮﱄﱡ ﺍﳊﹶﻤِﻴﺪ(٢٨)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ٢٨ :
-٣٠اﺳﻢ اﻟﻠـﻪ ﺍﳊﹶﻤﻴﺪ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻭﻫﻮ ﺍﻟﺬِﻱ ﻳﻨﺰﻝﹸ ﺍﻟﻐﻴﺚﹶ ﻣِﻦ
ﺑﻌﺪِ ﻣﺎ ﻗﹶﻨﻄﹸﻮﺍ ﻭﻳﻨﺸﺮ ﺭﺣﻤﺘﻪ ﻭﻫﻮ ﺍﻟﻮﱄﱡ ﺍﳊﹶﻤِﻴﺪ(٢٨)
) ( ٦٠٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ٢٨ :
-٣١اﺳﻢ اﻟﻠـﻪ ﺍﻟﺴﻴﺪ ،ﻭﺍﻟﺪﻟﻴﻞ ﻫﻮ ﻗﻮﻝ ﺍﻟﻨﱯ ) :eﺍﻟﺴﻴﺪ ﺍﷲُ ﺗﺒﺎﺭﻙ
ﻭﺗﻌﺎﻟﹶﻰ( .
ﺻﺤﻴﺢ ﺃﰊ ﺩﺍﻭﺩ )(٤٠٢١
-٣٢اﺳﻢ اﻟﻠـﻪ ﺍﻟﺸﻬﻴﺪ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ):ﻗﹸﻞ ﻣﺎ ﺳﺄﹶﻟﺘﻜﹸﻢ ﻣِﻦ ﺃﹶﺟﺮٍ
ﻓﹶﻬﻮ ﻟﹶﻜﹸﻢ ﺇِﻥﹾ ﺃﹶﺟﺮِﻱ ﺇِﻻ ﻋﻠﹶﻰ ﺍﷲِ ﻭﻫﻮ ﻋﻠﹶﻰ ﻛﹸﻞ ﺷﻲﺀٍ ﺷﻬِﻴﺪ(٤٧)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺳﺒﺄ٤٧ :
-٣٣اﺳﻢ اﻟﻠـﻪ ﺍﳌﹶﺎﻟﻚ ،ﻭﺍﻟﺪﻟﻴﻞ ﻣﺎ ﻭﺭﺩ ﰲ ﻗﻮﻟﻪ ) :eﻻﹶ ﻣﺎﻟﻚ ﺇِﻻﱠ ﺍﷲُ
.(U
ﻣﺴﻠﻢ ﰲ ﻛﺘﺎﺏ ﺍﻵﺩﺍﺏ(٢١٤٣) ١٦٨٨/٣
-٣٤اﺳﻢ اﻟﻠـﻪ ﺍﳌﹶﺠﻴﺪ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﺫﹸﻭ ﺍﻟﻌﺮﺵِ ﺍﳌﹶﺠِﻴﺪ(١٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﱪﻭﺝ١٥ :
-٣٥اﺳﻢ اﻟﻠـﻪ ﺍﳌﹸﺤﺴِﻦ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ) :eﺇﻥ ﺍﷲ ﳏﺴﻦ ﳛﺐ
ﺍﻹﺣﺴﺎﻥ(.
ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ١٨٢٤
-٣٦اﺳﻢ اﻟﻠـﻪ ﺍﻟﻘﹶﺮِﻳﺐ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻭﺇِﻟﹶﻰ ﺛﹶﻤﻮﺩ ﺃﹶﺧﺎﻫﻢ ﺻﺎﳊﺎﹰ
ﻗﹶﺎﻝﹶ ﻳﺎ ﻗﹶﻮﻡِ ﺍﻋﺒﺪﻭﺍ ﺍﷲَ ﻣﺎ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺇِﻟﹶﻪٍ ﹶﻏﻴﺮﻩ ﻫﻮ ﺃﹶﻧﺸﺄﹶﻛﹸﻢ ﻣِﻦ ﺍﻷَﺭﺽِ ﻭﺍﺳﺘﻌﻤﺮﻛﹸﻢ ﻓِﻴﻬﺎ
ﻓﹶﺎﺳﺘﻐﻔِﺮﻭﻩ ﺛﹸﻢ ﺗﻮﺑﻮﺍ ﺇِﻟﹶﻴﻪِ ﺇِﻥﱠ ﺭﺑﻲ ﻗﹶﺮِﻳﺐ ﻣﺠِﻴﺐ(٦١)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٦١ :
-٣٧اﺳﻢ اﻟﻠـﻪ ﺍﻟﻄﱠﻴﺐ ،ﻭﺍﻟﺪﻟﻴﻞ ﻫﻮ ﻗﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ) :eﺃﹶﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺇِﻥﱠ
ﺍﷲَ ﻃﹶﻴﺐ ﻻﹶ ﻳﻘﹾﺒﻞﹸ ﺇِﻻﱠ ﻃﹶﻴﺒﺎ( .
ﺻﺤﻴﺢ ﻣﺴﻠﻢ (١٠١٥) ٧٠٣/٢
) ( ٦٠٨ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-٣٨اﺳﻢ اﻟﻠـﻪ ﺍﻟﺮﻗﻴﺐ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ):ﻻ ﻳﺤِﻞﱡ ﻟﹶﻚ ﺍﻟﻨﺴﺎﺀُ ﻣِﻦ ﺑﻌﺪ
ﻭﻻ ﺃﹶﻥﹾ ﺗﺒﺪﻝﹶ ﺑِﻬِﻦ ﻣِﻦ ﺃﹶﺯﻭﺍﺝٍ ﻭﻟﹶﻮ ﺃﹶﻋﺠﺒﻚ ﺣﺴﻨﻬﻦ ﺇِﻻ ﻣﺎ ﻣﻠﹶﻜﹶﺖ ﻳﻤِﻴﻨﻚ ﻭﻛﹶﺎﻥﹶ ﺍﷲُ
ﻋﻠﹶﻰ ﻛﹸﻞ ﺷﻲﺀٍ ﺭﻗِﻴﺒﺎﹰ )٥٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ٥٢ :
-٣٩اﺳﻢ اﻟﻠـﻪ ﺍﻟﺮﺏ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﳍﻪ ﺗﻌﺎﱃ) :ﺳﻼﻡ ﻗﹶﻮﻻﹰ ﻣِﻦ ﺭﺏ ﺭﺣِﻴﻢٍ
)(٥٨
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻳﺲ٥٨ :
-٤٠اﺳﻢ اﻟﻠـﻪ ﺍﳌﹶﻠﻴﻚ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ) :Uﻓِﻲ ﻣﻘﹾﻌﺪِ ﺻِﺪﻕٍ ﻋِﻨﺪ ﻣﻠﻴﻚٍ
ﻣﻘﹾﺘﺪِﺭٍ )(٥٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ٥٥ :
-٤١اﺳﻢ اﻟﻠـﻪ ﺍﻟﻘﹶﺎﺑِﺾ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻝ ﺍﻟﻨﱯ ) :eﺇِﻥﱠ ﺍﷲَ ﻫﻮ ﺍﳌﹸﺴﻌﺮ
ﺍﻟﻘﹶﺎﺑِﺾ ﺍﻟﺒﺎﺳِﻂﹸ ﺍﻟﺮﺍﺯِﻕ.(
ﺻﺤﻴﺢ ﺍﺑﻦ ﻣﺎﺟﺔ )(١٧٨٧
-٤٢اﺳﻢ اﻟﻠـﻪ ﺍﻟﺒﺎﺳﻂ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻝ ﺍﻟﻨﱯ ) :eﺇِﻥﱠ ﺍﷲَ ﻫﻮ ﺍﳌﹸﺴﻌﺮ
ﺍﻟﻘﹶﺎﺑِﺾ ﺍﻟﺒﺎﺳِﻂﹸ ﺍﻟﺮﺍﺯِﻕ.(
ﺻﺤﻴﺢ ﺍﺑﻦ ﻣﺎﺟﺔ )(١٧٨٧
-٤٣اﺳﻢ اﻟﻠـﻪ ﺍ ﹸﳌﻌﻄﻲ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻝ ﺍﻟﻨﱯ ) :eﻣﻦ ﻳﺮِﺩِ ﺍﷲُ ﺑِﻪِ ﺧﻴﺮﺍ ﻳﻔﹶﻘﱢﻬﻪ
ﰲ ﺍﻟﺪﻳﻦِ ،ﻭﺍﷲُ ﺍﳌﹸﻌﻄِﻲ ﻭﺃﹶﻧﺎ ﺍﻟﻘﹶﺎﺳِﻢ. (
ﺍﻟﺒﺨﺎﺭﻱ (٢٩٤٨) ١١٣٤/٣
-٤٤اﺳﻢ اﻟﻠـﻪ ﺍﻟﺮﺍﺯﻕ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻝ ﺍﻟﻨﱯ ) :Sﺇِﻥﱠ ﺍﷲَ ﻫﻮ ﺍﳌﹸﺴﻌﺮ ﺍﻟﻘﹶﺎﺑِﺾ
ﺍﻟﺒﺎﺳِﻂﹸ ﺍﻟﺮﺍﺯِﻕ.(
ﺻﺤﻴﺢ ﺍﺑﻦ ﻣﺎﺟﺔ )(١٧٨٧
) ( ٦٠٩ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-٤٥اﺳﻢ اﻟﻠـﻪ ﺍﻟﺸﺎﻓِﻲ ،ﻭﺍﻟﺪﻟﻴﻞ ﻫﻮ ﻗﻮﻝ ﺍﻟﻨﱯ ) :eﺃﹶﺫﹾﻫِﺐِ ﺍﻟﺒﺎﺱ ﺭﺏ
ﺍﻟﻨﺎﺱِ ،ﺍﺷﻒِ ﻭﺃﹶﻧﺖ ﺍﻟﺸﺎﻓِﻲ( .
ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ (٥٣٥١) ٢١٤٧/٥
-٤٦اﺳﻢ اﻟﻠـﻪ ﺍﻟﺮﺀﻭﻑ ،ﻭﺍﻟﺪﻟﻴﻞ ﻫﻮ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻭﻟﹶﻮﻻ ﻓﹶﻀﻞﹸ ﺍﷲِ ﻋﻠﹶﻴﻜﹸﻢ
ﻭﺭﺣﻤﺘﻪ ﻭﺃﹶﻥﱠ ﺍﷲَ ﺭﺅﻭﻑ ﺭﺣِﻴﻢ(٢٠)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ٢٠ :
-٤٧اﺳﻢ اﻟﻠـﻪ ﺍﻟﻘﹶﻮِﻱ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻓﹶﻠﹶﻤﺎ ﺟﺎﺀَ ﺃﹶﻣﺮﻧﺎ ﻧﺠﻴﻨﺎ ﺻﺎﳊﺎﹰ
ﻭﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻌﻪ ﺑِﺮﺣﻤﺔٍ ﻣِﻨﺎ ﻭﻣِﻦ ﺧِﺰﻱِ ﻳﻮﻣِﺌِﺬٍ ﺇِﻥﱠ ﺭﺑﻚ ﻫﻮ ﺍﻟﻘﹶﻮِﻱ ﺍﻟﻌﺰِﻳﺰ(٦٦)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻫﻮﺩ٦٦ :
-٤٨اﺳﻢ اﻟﻠـﻪ ﺍﻟﻘﹶﺎﺩِﺭ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ) :ﻓﹶﻘﹶﺪﺭﻧﺎ ﻓﹶﻨِﻌﻢ
ﺍﻟﻘﹶﺎﺩِﺭﻭﻥﹶ )(٢٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳌﺮﺳﻼﺕ٢٣ :
-٤٩اﺳﻢ اﻟﻠـﻪ ﺍﻷﻋﻠﻰ ،ﻭﺍﻟﺪﻟﻴﻞ ﻫﻮ ﻗﻮﻟﻪ ﺳﺒﺤﺎﻧﻪ) :ﺳﺒﺢِ ﺍﺳﻢ ﺭﺑﻚ
ﺍﻷَﻋﻠﹶﻰ )(١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻋﻠﻰ١ :
-٥٠اﺳﻢ اﻟﻠـﻪ ﺍﻟﺪﻳﺎﻥﹸ ،ﻭﺍﻟﺪﻟﻴﻞ ﻫﻮ ﻗﻮﻝ ﺍﻟﻨﱯ ) :eﻳﺤﺸﺮ ﺍﷲُ ﺍﻟﻌِﺒﺎﺩ
ﻓﹶﻴﻨﺎﺩِﻳﻬِﻢ ﺑِﺼﻮﺕٍ ﻳﺴﻤﻌﻪ ﻣﻦ ﺑﻌﺪ ﻛﹶﻤﺎ ﻳﺴﻤﻌﻪ ﻣﻦ ﻗﹶﺮﺏ ،ﺃﹶﻧﺎ ﺍﳌﹶﻠﻚ ﺃﹶﻧﺎ ﺍﻟﺪﻳﺎﻥﹸ( .
ﺍﻟﺒﺨﺎﺭﻱ ،٢٧١٩/٦ﻇﻼﻝ ﺍﳉﻨﺔ )(٥١٤
-٥١اﺳﻢ اﻟﻠـﻪ ﺍﳌﹸﺘﻌﺎﻝﹸ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ) :ﻋﺎﱂﹸ ﺍﻟﻐﻴﺐِ
ﻭﺍﻟﺸﻬﺎﺩﺓِ ﺍﻟﻜﹶﺒِﲑ ﺍﳌﹸﺘﻌﺎﻝ )(٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪ٩ :
-٥٢اﺳﻢ اﻟﻠـﻪ ﺍﻟﻐﻔﹸﻮﺭ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻭﻫﻮ ﺍﻟ ﻐﻔﹸﻮﺭ ﺍﻟﻮﺩﻭﺩ(١٤)
) ( ٦١٠ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﱪﻭﺝ١٤ :
-٥٣اﺳﻢ اﻟﻠـﻪ ﺍﳌﻨﺘﻘﻢ ﻣﻦ ﺍﺮﻣﲔ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ) :ﻭﻣﻦ ﺃﹶﻇﹾﻠﹶﻢ
ﻣِﻤﻦ ﺫﹸﻛﱢﺮ ﺑِﺂﻳﺎﺕِ ﺭﺑﻪِ ﺛﹸﻢ ﺃﹶﻋﺮﺽ ﻋﻨﻬﺎ ﺇِﻧﺎ ﻣِﻦ ﺍﳌﹸﺠﺮِﻣِﲔ ﻣﻨﺘﻘِﻤﻮﻥﹶ )(٢٢
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ٢٢ :
-٥٤اﺳﻢ اﻟﻠـﻪ ﺷﺪﻳﺪ ﺍﻟﻌﻘﺎﺏ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ) :ﻭﺍﺗﻘﹸﻮﺍ ِﻓﺘﻨﺔﹰ ﻻ ﺗﺼِﻴﺒﻦ ﺍﻟﺬِﻳﻦ
ﻇﹶﻠﹶﻤﻮﺍ ﻣِﻨﻜﹸﻢ ﺧﺎﺻﺔﹰ ﻭﺍﻋﻠﹶﻤﻮﺍ ﺃﹶﻥﱠ ﺍﷲَ ﺷﺪِﻳﺪ ﺍﻟﻌِﻘﹶﺎﺏِ )(٢٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ٢٥ :
-٥٥اﺳﻢ اﻟﻠـﻪ ﺍﻟﺮﺍﻓﻊ ﳌﻦ ﺷﺎﺀ ،ﻭﺍﻟﺪﻟﻴﻞ ﻫﻮ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ) :ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﺍﷲُ ﻳﺎ
ﻋِﻴﺴﻰ ﺇِﻧﻲ ﻣﺘﻮﻓﱢﻴﻚ ﻭﺭﺍﻓِﻌﻚ ﺇِﻟﹶﻲ ﻭﻣﻄﹶﻬﺮﻙ ﻣِﻦ ﺍﻟﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻭﺟﺎﻋِﻞﹸ ﺍﻟﺬِﻳﻦ ﺍﺗﺒﻌﻮﻙ
ﻓﹶﻮﻕ ﺍﻟﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﻘِﻴﺎﻣﺔِ ﺛﹸﻢ ﺇِﻟﹶﻲ ﻣﺮﺟِﻌﻜﹸﻢ ﻓﹶﺄﹶﺣﻜﹸﻢ ﺑﻴﻨﻜﹸﻢ ﻓِﻴﻤﺎ ﻛﹸﻨﺘﻢ ﻓِﻴﻪِ
ﺗﺨﺘﻠﻔﹸﻮﻥﹶ )(٥٥
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ٥٥ :
-٥٦اﺳﻢ اﻟﻠـﻪ ﻧﻮﺭ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﺍﷲُ ﻧﻮﺭ
ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻣﺜﹶﻞﹸ ﻧﻮﺭِﻩِ ﻛﹶﻤِﺸﻜﹶﺎﺓٍ ﻓِﻴﻬﺎ ﻣِﺼﺒﺎﺡ ﺍﳌِﺼﺒﺎﺡ ﻓِﻲ ﺯﺟﺎﺟﺔٍ ﺍﻟﺰﺟﺎﺟﺔﹸ
ﻛﹶﺄﹶﻧﻬﺎ ﻛﹶﻮﻛﹶﺐ ﺩﺭﻱ ﻳﻮﻗﹶﺪ ﻣِﻦ ﺷﺠﺮﺓٍ ﻣﺒﺎﺭﻛﹶﺔٍ ﺯﻳﺘﻮﻧﺔٍ ﻻ ﺷﺮﻗِﻴﺔٍ ﻭﻻ ﻏﹶﺮﺑِﻴﺔٍ ﻳﻜﹶﺎﺩ ﺯﻳﺘﻬﺎ
ﻳﻀِﻲﺀُ ﻭﻟﹶﻮ ﻟﹶﻢ ﺗﻤﺴﺴﻪ ﻧﺎﺭ ﻧﻮﺭ ﻋﻠﹶﻰ ﻧﻮﺭٍ ﻳﻬﺪِﻱ ﺍﷲُ ﻟﻨﻮﺭِﻩِ ﻣﻦ ﻳﺸﺎﺀُ ﻭﻳﻀﺮِﺏ ﺍﷲُ
ﺍﻷَﻣﺜﹶﺎﻝﹶ ﻟﻠﻨﺎﺱِ ﻭﺍﷲُ ﺑِﻜﹸﻞ ﺷﻲﺀٍ ﻋﻠﻴﻢ(٣٥)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ٣٥ :
-٥٧اﺳﻢ اﻟﻠـﻪ ﻏﺎﻓﺮ ﺍﻟﺬﻧﺐ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻏﹶﺎﻓِﺮِ ﺍﻟﺬﱠﻧﺐِ ﻭﻗﹶﺎﺑِﻞ
ﺍﻟﺘﻮﺏِ ﺷﺪِﻳﺪِ ﺍﻟﻌِﻘﹶﺎﺏِ ﺫِﻱ ﺍﻟﻄﱠﻮﻝ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ ﺇِﻟﹶﻴﻪِ ﺍ ﹶﳌﺼِﲑ(٣)
) ( ٦١١ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﻏﺎﻓﺮ٣ :
-٥٨اﺳﻢ اﻟﻠـﻪ ﺍﻟﻌﺎﱂ ﺍﻟﻐﻴﺐ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻋﺎﱂﹸ ﺍﻟﻐﻴﺐِ ﻭﺍﻟﺸﻬﺎﺩﺓِ
ﺍﻟﻜﹶﺒِﲑ ﺍﳌﹸﺘﻌﺎﻝ )(٩
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪ٩ :
-٥٩اﺳﻢ اﻟﻠـﻪ ﺍﻟﺼﺎﻧِﻊ ﳌﹶﺎ ﺷﺎﺀَ ،ﻭﺍﻟﺪﻟﻴﻞ ﻫﻮ ﻗﻮﻝ ﺍﻟﻨﱯ ) :eﻓﹶﺈِﻥﱠ ﺍﷲَ ﺻﺎﻧِﻊ
ﻣﺎ ﺷﺎﺀَ ﻻ ﻣﻜﹾﺮِﻩ ﻟﹶﻪ. (
ﺻﺤﯿﺢ ﻣﺴﻠﻢ (٢٦٧٩) ٢٠٦٣/٤
-٦٠اﺳﻢ اﻟﻠـﻪ ﺍﳍﺎﺩﻱ ﻟﻠﻤﺆﻣﻨﲔ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ):ﻭﻟﻴﻌﻠﹶﻢ ﺍﻟﺬِﻳﻦ ﺃﹸﻭﺗﻮﺍ
ﺍﻟﻌِﻠﻢ ﺃﹶﻧﻪ ﺍﳊﹶﻖ ﻣِﻦ ﺭﺑﻚ ﹶﻓﻴﺆﻣِﻨﻮﺍ ﺑِﻪِ ﻓﹶﺘﺨﺒِﺖ ﻟﹶﻪ ﻗﹸﻠﹸﻮﺑﻬﻢ ﻭﺇِﻥﱠ ﺍﷲَ ﻟﹶﻬﺎﺩِ ﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﺇِﻟﹶﻰ
ﺻِﺮﺍﻁٍ ﻣﺴﺘﻘِﻴﻢٍ )(٥٤
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﳊﺞ٥٤ :
-٦١اﺳﻢ اﻟﻠـﻪ ﺍﻟﺴﺒﻮﺡ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻝ ﺍﻟﻨﱯ ) :eﺳﺒﻮﺡ ﻗﹸﺪﻭﺱ ﺭﺏ
ﺍﳌﹶﻼﹶﺋِﻜﹶﺔِ ﻭﺍﻟﺮﻭﺡِ( .
ﻣﺴﻠﻢ (٤٨٧) ٣٥٣/١
-٦٢اﺳﻢ اﻟﻠـﻪ ﺍﻟﺒﺮ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﺇِﻧﺎ ﻛﹸﻨﺎ ﻣِﻦ ﻗﹶﺒﻞﹸ ﻧﺪﻋﻮﻩ ﺇِﻧﻪ ﻫﻮ
ﺍﻟﺒﺮ ﺍﻟﺮﺣِﻴﻢ(٢٨)
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻄﻮﺭ٢٨ :
-٦٣اﺳﻢ اﻟﻠـﻪ ﺍﻟﻮﻛﻴﻞﹸ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ) :ﺍﻟﺬِﻳﻦ ﻗﹶﺎﻝﹶ ﻟﹶﻬﻢ ﺍﻟﻨﺎﺱ ﺇِﻥﱠ
ﺍﻟﻨﺎﺱ ﻗﹶﺪ ﺟﻤﻌﻮﺍ ﻟﹶﻜﹸﻢ ﻓﹶﺎﺧﺸﻮﻫﻢ ﻓﹶﺰﺍﺩﻫﻢ ﺇِﳝﺎﻧﺎﹰ ﻭﻗﹶﺎﻟﹸﻮﺍ ﺣﺴﺒﻨﺎ ﺍﷲُ ﻭﻧِﻌﻢ ﺍﻟﻮﻛِﻴﻞﹸ
)(١٧٣
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ١٧٣ :
) ( ٦١٢ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
-٦٤اﺳﻢ اﻟﻠـﻪ ﺍﻟﻜﻔﻴﻞ ﺑﺎﳌﺆﻣﻨﲔ ،ﻭﺍﻟﺪﻟﻴﻞ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻭﺃﹶﻭﻓﹸﻮﺍ ﺑِﻌﻬﺪِ ﺍﷲِ ﺇِﺫﹶﺍ
ﻋﺎﻫﺪﺗﻢ ﻭﻻ ﺗﻨﻘﹸﻀﻮﺍ ﺍﻷَﻳﻤﺎﻥﹶ ﺑﻌﺪ ﺗﻮﻛِﻴﺪِﻫﺎ ﻭﻗﹶﺪ ﺟﻌﻠﺘﻢ ﺍﷲَ ﻋﻠﹶﻴﻜﹸﻢ ﻛﹶﻔِﻴﻼﹰ ﺇِﻥﱠ ﺍﷲَ ﻳﻌﻠﹶﻢ
ﻣﺎ ﺗﻔﹾﻌﻠﹸﻮﻥﹶ )(٩١
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ٩١ :
-٦٥اﺳﻢ اﻟﻠـﻪ ﺍﻟﺼﺎﺩﻕ ﰲ ﺧﱪﻩ ،ﻭﺍﻟﺪﻟﻴﻞ ﻫﻮ ﻗﻮﻟﻪ ﺗﻌﺎﱃ) :ﻭﻋﻠﹶﻰ ﺍﻟﺬِﻳﻦ
ﻫﺎﺩﻭﺍ ﺣﺮﻣﻨﺎ ﻛﹸﻞ ﺫِﻱ ﻇﹸﻔﹸﺮٍ ﻭﻣِﻦ ﺍﻟﺒﻘﹶﺮِ ﻭﺍﻟﻐﻨﻢِ ﺣﺮﻣﻨﺎ ﻋﻠﹶﻴﻬِﻢ ﺷﺤﻮﻣﻬﻤﺎ ﺇِﻻ ﻣﺎ ﺣﻤﻠﹶﺖ
ﻇﹸﻬﻮﺭﻫﻤﺎ ﺃﹶﻭِ ﺍﳊﹶﻮﺍﻳﺎ ﺃﹶﻭ ﻣﺎ ﺍﺧﺘﻠﹶﻂﹶ ﺑِﻌﻈﹾﻢٍ ﺫﹶﻟﻚ ﺟﺰﻳﻨﺎﻫﻢ ﺑِﺒﻐﻴِﻬِﻢ ﻭﺇِﻧﺎ ﻟﹶﺼﺎﺩِﻗﹸﻮﻥﹶ )(١٤٦
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ١٤٦ :
) ( ٦١٣ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
) ( ٦١٤ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺧﺎﲤﺔ ﺍﻟﺪﺭﺍﺳﺔ
) ( ٦١٥ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺑﻌﺪ ﻫﺬﻩ ﺍﻟﺪﺭﺍﺳﺔ ﺍﻟﺘﻄﺒﻴﻘﻴﺔ ﺍﳌﻮﺳﻮﻋﻴﺔ ﺍﻟﱵ ﺗﻌﺮﻓﻨﺎ ﻣﻦ ﺧﻼﳍﺎ ﻋﻠﻰ ﻧﻮﺭ ﺍﻟﻘﺮﺁﻥ
ﻭﺍﻟﺴﻨﺔ ﰲ ﻃﻴﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺬﻱ ﻳﻌﻈﻤﻪ ﻧﺼﺎﺭﻯ ﺍﻟﻴﻮﻡ ،ﻻ ﻳﺴﻌﲏ ﺇﻻ ﺃﻥ ﺃﻗﻮﻝ
ﻣﺎ ﻗﺎﻟﻪ ﺭﺏ ﺍﻟﻌﺰﺓ ﻭﺍﳉﻼﻝ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ:
ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ .ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﺮﺣﻤﻦِ ﺍﻟﺮﺣِﻴﻢِ
)ﻭﺇِﺫﹾ ﺃﹶﺧﺬﹶ ﺍﷲُ ﻣِﻴﺜﹶﺎﻕ ﺍﻟﻨﺒِﻴﲔ ﻟﹶﻤﺎ ﺁﺗﻴﺘﻜﹸﻢ ﻣِﻦ ﻛِﺘﺎﺏٍ ﻭﺣِﻜﹾﻤﺔٍ ﺛﹸﻢ ﺟـﺎﺀَﻛﹸﻢ ﺭﺳـﻮﻝﹲ
ﺻﺮِﻱ ﻗﹶـﺎﻟﹸﻮﺍ
ﻣﺼﺪﻕ ﳌﹶﺎ ﻣﻌﻜﹸﻢ ﻟﹶﺘﺆﻣِﻨﻦ ﺑِﻪِ ﻭﻟﹶﺘﻨﺼﺮﻧﻪ ﻗﹶﺎﻝﹶ ﺃﹶﺃﹶﻗﹾﺮﺭﺗﻢ ﻭﺃﹶﺧﺬﹾﺗﻢ ﻋﻠﹶﻰ ﺫﹶﻟﻜﹸﻢ ﺇِ
ﺃﹶﻗﹾﺮﺭﻧﺎ ﻗﹶﺎﻝﹶ ﻓﹶﺎﺷﻬﺪﻭﺍ ﻭﺃﹶﻧﺎ ﻣﻌﻜﹸﻢ ﻣِﻦ ﺍﻟﺸﺎﻫِﺪِﻳﻦ . ﻓﹶﻤﻦ ﺗﻮﱃ ﺑﻌﺪ ﺫﹶﻟﻚ ﻓﹶﺄﹸﻭﻟﹶﺌِـﻚ ﻫـﻢ
ﺍﻟﻔﹶﺎ ِﺳﻘﹸﻮﻥﹶ .ﺃﹶﻓﹶﻐﻴﺮ ﺩِﻳﻦِ ﺍﷲِ ﻳﺒﻐﻮﻥﹶ ﻭﻟﹶﻪ ﺃﹶﺳﻠﹶﻢ ﻣﻦ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷَﺭﺽِ ﻃﹶﻮﻋﺎﹰ ﻭﻛﹶﺮﻫﺎﹰ
ﻭﺇِﻟﹶﻴﻪِ ﻳﺮ ﺟﻌﻮﻥﹶ .ﻗﹸﻞ ﺁﻣﻨﺎ ﺑِﺎﷲِ ﻭﻣﺎ ﺃﹸﻧﺰِﻝﹶ ﻋﻠﹶﻴﻨﺎ ﻭﻣﺎ ﺃﹸﻧﺰِﻝﹶ ﻋﻠﹶﻰ ﺇِﺑـﺮﺍﻫِﻴﻢ ﻭﺇِﺳـﻤﺎﻋِﻴﻞﹶ
ﻭﺇِﺳﺤﺎﻕ ﻭﻳﻌﻘﹸﻮﺏ ﻭﺍﻷَﺳﺒﺎﻁِ ﻭﻣﺎ ﺃﹸﻭﺗِﻲ ﻣﻮﺳﻰ ﻭﻋِﻴﺴﻰ ﻭﺍﻟﻨﺒِﻴﻮﻥﹶ ﻣِﻦ ﺭﺑﻬِﻢ ﻻ ﻧﻔﹶـﺮﻕ
ﺑﻴﻦ ﺃﹶﺣﺪٍ ﻣِﻨﻬﻢ ﻭﻧﺤﻦ ﻟﹶﻪ ﻣﺴﻠﻤﻮﻥﹶ .ﻭﻣﻦ ﻳﺒﺘﻎِ ﻏﹶﻴﺮ ﺍﻷِﺳﻼﻡِ ﺩِﻳﻨﺎﹰ ﻓﹶﻠﹶﻦ ﻳﻘﹾﺒﻞﹶ ﻣِﻨﻪ ﻭﻫـﻮ
ﻓِﻲ ﺍﻵﺧِﺮﺓِ ﻣِﻦ ﺍﳋﹶﺎﺳِﺮِﻳﻦ(
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺁﻝ ﻋﻤﺮﺍﻥ٨٥ -٨١ :
ﻟﻘﺪ ﺗﻨﺎﻭﻟﻨﺎ ﰲ ﻫﺬﻩ ﺍﻟﺪﺭﺍﺳﺔ ﺑﻌﺪ ﺍﳌﻘﺪﻣﺔ ﻗﺴﻤﺎ ﻧﻈﺮﻳﺎ ﻟﻠﺘﻌﺮﻳﻒ ﺑﺎﻷﺣﻮﺍﻝ ﺍﻟﻨﺒﻮﻳﺔ
ﻭﺍﻟﻜﺘﺐ ﺍﻹﳍﻴﺔ ،ﻭﺑﻴﻨﺎ ﻓﻴﻪ ﺃﺣﻮﺍﻝ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺪﺍﻟﺔ ﻋﻠﻰ ﺻﺪﻗﻬﻢ ﰲ ﺑﻼﻏﻬﻢ ﻋﻦ ﺭﻢ،
ﻭﺃﻥ ﺫﻟﻚ ﻳﺘﻤﺜﻞ ﰲ ﺃﻣﻮﺭ ﻛﺜﲑﺓ ،ﻣﻨﻬﺎ ﺍﻵﻳﺎﺕ ﻭﺍﳌﻌﺠﺰﺍﺕ ﻭﺧﻮﺍﺭﻕ ﺍﻟﻌﺎﺩﺍﺕ ،ﻭﺻﺪﻕ
ﺃﺣﻮﺍﳍﻢ ﻭﺳﻌﺔ ﺻﺪﻭﺭﻫﻢ ﻭﺑﺸﺎﺷﺔ ﻭﺟﻮﻫﻬﻢ ،ﻭﺇﺗﻴﺎﻢ ﺑﺸﺮﺍﺋﻊ ﺗﻜﻠﻴﻔﻴﺔ ﻟﻨﺠﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ،
ﻭﺑﻘﺎﺀ ﺩﻋﻮﻢ ﻭﻓﻨﺎﺀ ﺩﻋﻮﺓ ﺍﻟﻜﺬﺍﺑﲔ ﺍﳌﺪﻋﲔ ،ﻭﺇﺧﺒﺎﺭﻫﻢ ﻋﻦ ﻣﻐﻴﺒﺎﺕ ﻛﺜﲑﺓ ﻭﻗﻌﺖ
ﻛﻤﺎ ﺃﺧﱪﻭﺍ .
ﰒ ﺗﻨﺎﻭﻟﻨﺎ ﺍﻟﺘﻌﺮﻳﻒ ﲟﺤﻤﺪ eﻭﺟﻮﺍﻧﺐ ﻣﻦ ﺣﻴﺎﺗﻪ ﻭﺃﺧﻼﻗﻪ ﻣﻦ ﺧﻼﻝ ﻋﺮﺽ ﺟﺰﺀ
) ( ٦١٦ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﻻ ﻳﺰﻳﺪ ﻋﻦ ﺍﻟﻮﺍﺣﺪ ﰲ ﺍﻷﻟﻒ ﳑﺎ ﺭﻭﻱ ﻋﻨﻪ ،ﻳﺴﺘﻄﻴﻊ ﻣﻦ ﺧﻼﳍﺎ ﺍﻟﻌﺎﻗﻞ ﺃﻥ ﳛﻜﻢ ﻋﻠﻰ
ﺷﺨﺼﻴﺔ ﺍﻟﻨﱯ ﳏﻤﺪ . e
ﰒ ﲢﺪﺛﻨﺎ ﻋﻦ ﻭﺳﻄﻴﺘﻪ eﰲ ﺑﻴﺎﻥ ﺣﺎﻝ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﺃﻥ ﻣﻨﻬﻢ ﺍﳌﺆﻣﻦ ﺍﻟﺼﺎﱀ
ﻭﻣﻨﻬﻢ ﺃﻳﻀﺎ ﺍﻟﺬﻳﻦ ﲡﺮﺅﺍ ﻋﻠﻰ ﻛﺘﺎﺏ ﺭﻢ ﻭﻏﲑﺍ ﻓﻴﻪ ﻭﺃﻭﻟﻮﺍ ﺑﺪﻟﻮﺍ ،ﻭﻛﺬﻟﻚ ﻭﺻﻒ
ﳏﻤﺪ eﻣﺎ ﻭﻗﻊ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﺑﺪﻗﺔ ﺷﺪﻳﺪﺓ ،ﻭﺑﻴﻨﺎ ﺃﻳﻀﺎ ﺍﻟﻌﻘﺎﺋﺪ ﺍﻟﱵ ﺃﺑﻄﻠﻬﺎ
ﺍﻹﺳﻼﻡ ﻓﻴﻤﺎ ﺍﺳﺘﺤﺪﺛﻪ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ .
ﻭﰲ ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱐ ﻣﻦ ﻫﺬﻩ ﺍﻟﺪﺭﺍﺳﺔ ﺗﻨﺎﻭﻟﻨﺎ ﺍﳉﻮﺍﻧﺐ ﺍﻟﺘﻄﺒﻴﻘﻴﺔ ﻭﺍﳌﻘﺎﺭﻧﺎﺕ ﺍﻟﻮﺍﻗﻌﻴﺔ
ﺍﻟﻔﻌﻠﻴﺔ ﻣﻊ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻭﺍﻟﻨﺒﻮﻳﺔ ﻣﻦ ﺧﻼﻝ ﻣﺎﺋﺔ ﻭﺗﺴﻌﺔ ﻭﺗﺴﻌﲔ ﺷﺘﺎﻥ ،ﻛﺎﻧﺖ
ﺗﻔﻴﺾ ﺍﻟﻌﻴﻨﺎﻥ ﺑﺎﻟﺪﻣﻊ ﰲ ﻛﻞ ﺷﺘﺎﻥ ،ﳑﺎ ﻋﺮﻓﻨﺎ ﻣﻦ ﺍﳊﻖ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ
eﻭﻫﻮ ﻣﻮﺟﻮﺩ ﻛﺎﺋﻦ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺣﱴ ﺍﻵﻥ ،ﻓﻜﻴﻒ ﻳﺄﰐ ﲟﺜﻞ ﺫﻟﻚ ﺃﺣﺪ ﺇﻻ
ﺇﺫﺍ ﻛﺎﻥ ﺭﺳﻮﻻ ﻧﺒﻴﺎ ﻓﻀﻼ ﻋﻦ ﻛﻮﻧﻪ ﺃﻣﻴﺎ ﻻ ﳜﻂ ﻭﺭﻗﺔ ﺑﻴﻤﻴﻨﻪ؟
ﻟﻘﺪ ﺫﻛﺮﻧﺎ ﺃﻧﻪ ﺣﱴ ﺍﻟﻘﺮﻥ ﺍﻟﺴﺎﺩﺱ ﻣﻦ ﺍﻟﺘﻘﻮﱘ ﺍﳌﺴﻴﺤﻲ ﺣﻴﻨﻤﺎ ﻛﺎﻥ ﳏﻤﺪ e
ﻳﺮﺗﻞ ﻛﻼﻡ ﺍﷲ ﺍﻟﺬﻱ ﺃﻭﺣﻰ ﺑﻪ ﺇﻟﻴﻪ ﱂ ﻳﻜﻦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻭ ﺍﻷﻧﺎﺟﻴﻞ ﻗﺪ ﺗﺮﲨﺖ
ﺑﻌﺪ ﺇﱃ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ،ﻭﱂ ﻳﻜﻦ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻌﺮﻑ ﻛﺒﺸﺮ ﺃﻥ ﻛﺜﲑﺍ ﳑﺎ ﺟﺎﺀ ﺑﻪ ﻣﻮﺟﻮﺩ
ﰲ ﻧﺴﺨﻪ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ،ﻭﺃﻥ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﻋﻨﺪ ﻣﻘﺎﺭﻧﺘﻪ ﻳﻘﻮﻝ ﺍﳌﻘﺎﺭﻧﻮﻥ ﰲ ﺷﺄﻧﻪ :ﺷﺘﺎﻥ ﰒ
ﺷﺘﺎﻥ .
ﻭﺑﻴﻨﺎ ﺃﻧﻪ ﻋﻠﻰ ﻓﺮﺽ ﺻﺤﺔ ﺇﺩﻋﺎﺀ ﺍﻟﺰﺍﻋﻤﲔ ﻟﻮ ﺯﻋﻢ ﺃﺣﺪﻫﻢ ﺃﻥ ﲨﻴﻊ ﺍﻟﻨﺴﺦ
ﺍﻟﻌﺮﺑﻴﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻛﺎﻧﺖ ﺑﲔ ﻳﺪﻳﻪ ﻛﻤﺎ ﻫﻲ ﺍﻵﻥ ﺑﲔ ﻳﺪﻱ ﺃﻗﻠﺒﻬﺎ ﻭﺭﻗﺔ ﻭﺭﻗﺔ ،ﺃﻭ
ﻗﻞ ﺇﻥ ﺷﺌﺖ ﲨﻴﻊ ﻧﺴﺦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺑﻠﻐﺎﺎ ﺍﻷﺻﻠﻴﺔ ﻭﻣﺘﺮﲨﺔ ﻟﻪ ﺑﻜﻞ ﻟﻐﺎﺕ ﺍﻟﻌﺎﱂ
ﻟﻐﺔ ﻟﻐﺔ ،ﻓﺈﻥ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﺃﻋﻠﻢ ﻭﺃﻛﻤﻞ ،ﻭﺃﺩﻕ ﻭﺃﴰﻞ ،ﻭﺃﻋﻈﻢ ﻭﺃﲨﻞ ،ﻭﺃﻋﻠﻰ ﻭﺃﻓﻀﻞ
ﻣﻦ ﺃﺻﻠﻪ ﺍﻟﺬﻱ ﻧﻘﻞ ﻋﻨﻪ ،ﻫﺬﺍ ﻟﻮ ﻓﺮﺿﻨﺎ ﰲ ﻗﻮﻝ ﺍﻟﺰﺍﻋﻢ ﺻﺤﺔ ﺯﻋﻤﻪ ،ﻓﻌﻨﺪ ﻧﻈﺮ
) ( ٦١٧ www.alridwany.com ﺣﺼﺮﻳﺎ ﻋﻠﻰ ﻣﻮﻗﻊ ﺍﻟﺮﺿﻮﺍﱐ
ﺍﻟﻌﺎﻗﻞ ﻭﻣﻘﺎﺭﻧﺘﻪ ﻳﻘﻮﻝ ﺍﳌﻘﺎﺭﻧﻮﻥ ﰲ ﺷﺄﻧﻪ :ﺷﺘﺎﻥ ﰒ ﺷﺘﺎﻥ .
ﻭﻟﻮ ﺻﺢ ﺟﺪﻻ ﺃﻥ ﳏﻤﺪﺍ ﱂ ﻳﻜﻦ ﻧﺒﻴﺎ ،ﻭﺃﻧﻪ ﻛﺎﻥ ﺷﺨﺼﺎ ﻋﺎﺩﻳﺎ ﺍﺷﺘﻬﺮ ﻋﱪ
ﺍﻟﺘﺎﺭﻳﺦ ﻋﻨﺪ ﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ ،ﰒ ﺟﺎﺀﻧﺎ ﲟﺎ ﻫﻮ ﺃﻛﻤﻞ ﻭﺃﲨﻞ ﻭﺃﺣﻜﻢ ﻭﺃﻓﻀﻞ ﳑﺎ ﰲ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺬﻱ ﺑﲔ ﺃﻳﺪﻳﻨﺎ ،ﻓﻬﻞ ﺍﺳﺘﻄﺎﻉ ﺃﺣﺪ ﺃﻭ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺄﰐ ﲟﺜﻠﻪ ،ﻭﻫﻮ
ﻳﻨﻈﺮ ﺑﻌﻴﻨﻪ ﺍﻟﱵ ﰲ ﺃﻡ ﺭﺃﺳﻪ ﺇﱃ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﲜﻤﻴﻊ ﻧﺴﺨﻪ ﻭﺍﺧﺘﻼﻑ ﻣﻮﺍﺿﻌﻪ
ﻭﺗﻨﻮﻉ ﻟﻐﺘﻪ؟ ﻭﺇﻥ ﺟﺎﺀ ،ﻭﳓﻦ ﻋﻠﻰ ﻳﻘﲔ ﻣﻦ ﻋﺠﺰﻩ ،ﻓﻌﻨﺪ ﻧﻈﺮ ﺍﻟﻌﺎﻗﻞ ﻭﻣﻘﺎﺭﻧﺘﻪ ﺳﻮﻑ
ﻳﻘﻮﻝ ﺍﳌﻘﺎﺭﻧﻮﻥ ﰲ ﺷﺄﻧﻪ :ﺷﺘﺎﻥ ﰒ ﺷﺘﺎﻥ .
ﻭﻟﻮ ﺻﺢ ﺟﺪﻻ ﺃﻥ ﳏﻤﺪﺍ ﱂ ﻳﻜﻦ ﻧﺒﻴﺎ ،ﻭﺃﻧﻪ ﻛﺎﻥ ﺷﺨﺼﺎ ﻋﺎﺩﻳﺎ ﺍﺷﺘﻬﺮ ﻋﱪ
ﺍﻟﺘﺎﺭﻳﺦ ﻋﻨﺪ ﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ ،ﰒ ﺟﺎﺀﻧﺎ ﲟﺎ ﻫﻮ ﺃﻋﻠﻢ ﻭﺃﻛﻤﻞ ﻭﺃﺣﻜﻢ ﻭﺃﲨﻞ ﻭﺃﻇﻬﺮ
ﻭﺃﻓﻀﻞ ﳑﺎ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺬﻱ ﺑﲔ ﺃﻳﺪﻳﻨﺎ ،ﻓﻠﻮ ﻛﺎﻥ ﰲ ﺇﻣﻜﺎﻥ ﺍﻟﺸﺨﺺ ﺍﻟﻌﺎﺩﻱ
ﺃﻥ ﻳﺄﰐ ﺑﻜﻼﻡ ﺗﺸﺮﻳﻌﻲ ﺑﻼﻏﻲ ﻳﻘﻮﻝ ﻓﻴﻪ ﺍﳌﻘﺎﺭﻧﻮﻥ ﰲ ﺷﺄﻧﻪ :ﺷﺘﺎﻥ ﰒ ﺷﺘﺎﻥ ،ﻓﺈﻥ ﱂ
ﻳﻜﻦ ﳏﻤﺪﺍ ﲟﺎ ﻗﺎﻟﻪ ﻭﺟﺎﺀ ﺑﻪ ﻧﺒﻴﺎﹰ ،ﻭﻛﺎﻥ ﻋﻠﻰ ﺻﺤﺔ ﺯﻋﻤﻬﻢ ﺷﺨﺼﺎ ﻋﺎﺩﻳﺎﹰ ،ﻓﻐﲑﻩ ﱂ
ﻳﻜﻦ ﺃﺑﺪﺍ ﻧﺒﻴﺎﹰ ﻣﻦ ﺑﺎﺏ ﺃﻭﱃ ،ﻟﻌﺠﺰ ﺑﻴﺎﻢ ﻭﻛﻤﺎﻝ ﺑﻴﺎﻧﻪ ،ﻭﺍﺧﺘﻼﻑ ﻛﻼﻣﻬﻢ ﻭﺩﻗﺔ
ﺑﺮﻫﺎﻧﻪ ،ﻭﻣﻦ ﻗﺮﺃ ﻣﺎ ﺳﺒﻖ ﻣﻦ ﻣﻘﺎﺭﻧﺎﺕ ﰲ ﻛﻞ ﺷﺘﺎﻥ ،ﺃﺩﺭﻙ ﺫﻟﻚ ﺑﻌﺪ ﺷﺘﺎﻥ ﻭﺍﺣﺪ ،ﺃﻭ
ﺷﺘﺎﻧﲔ ﺍﺛﻨﲔ ﻋﻠﻰ ﺍﻷﻛﺜﺮ ﺇﻥ ﺗﺜﺎﻗﻠﺖ ﺍﻷﻓﻬﺎﻡ ﻭﺃﻏﻠﻘﺖ ﻋﻘﻮﻝ ﺍﻟﻌﻮﺍﻡ .
• ﺃﻫﻢ ﻧﺘﺎﺋﺞ ﺍﻟﺪﺭﺍﺳﺔ:
ﺃﻣﺎ ﺃﻫﻢ ﻧﺘﺎﺋﺞ ﺍﻟﺪﺭﺍﺳﺔ ﻓﻼ ﺃﺳﺘﻄﻴﻊ ﺇﻻ ﺃﻥ ﺃﻗﻮﻝ ﻣﺎ ﻭﺭﺩ ﰲ ﻗﻮﻝ ﻧﺒﻴﻨﺎ ﳏﻤﺪ : e
)ﻣﻦ ﺷﻬِﺪ ﺃﹶﻥﹾ ﻻ ﺇِﻟﹶﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮِﻳﻚ ﻟﻪ ﻭﺃﹶﻥﱠ ﻣﺤﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﹸﻪ ،ﻭﺃﹶﻥﱠ
ﻋِﻴﺴﻰ ﻋﺒﺪ ﺍﷲِ ﻭﺭﺳﻮﻟﹸﻪ ،ﻭﻛﹶﻠﻤﺘﻪ ﺃﹶﻟﻘﹶﺎﻫﺎ ﺇﱃ ﻣﺮﻳﻢ ﻭﺭﻭﺡ ﻣﻨﻪ ،ﻭﺍﳉﹶﻨﺔﹸ ﺣﻖ ،ﻭﺍﻟﻨﺎﺭ
ﺣﻖ ،ﺃﹶﺩﺧﻠﹶﻪ ﺍﷲ ﺍﳉﹶﻨﺔﹶ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺍﻟﻌﻤﻞ( .
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ﰲ ﳎﻠﺪﻳﻦ ﺃﻭﻝ ﺩﺭﺍﺳﺔ ﻋﻠﻤﻴﺔ ﻟﺘﻨﻘﻴﺢ ﺍﻟﺘﺮﺍﺙ ﺍﻟﺼﻮﰲ
ﻭﺳﱪ ﺍﳌﺼﻄﻠﺤﺎﺕ ﺍﻟﺼﻮﻓﻴﺔ ﺑﺎﻷﺻﻮﻝ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻭﺍﻟﻨﺒﻮﻳﺔ
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ﰲ ﳎﻠﺪ ﻭﺍﺣﺪ
ﺷﺮﺡ ﻋﻠﻤﻲ ﻣﻔﺼﻞ ﻭﻣﺒﺴﻂ ﻟﺸﺮﻭﻁ ﺻﺤﺔ
ﻗﻮﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ
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ﻛﺘﺎﺏ ﳛﺘﻮﻱ ﻋﻠﻰ ﺣﻘﺎﺋﻖ ﻋﻠﻤﻴﺔ
ﺟﺪﻳﺪﺓ ﰲ ﻧﺸﺄﺓ ﺍﻟﻜﻮﻥ ﻭﻋﻼﻗﺘﻬﺎ ﺑﻮﺟﻮﺩ ﺍﻹﻧﺴﺎﻥ
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ﺍﻟﺪﺭﺍﺳﺔ ﺍﳌﺸﻮﺭﺓ ﻷﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﺑﺄﺩﻟﺘﻬﺎ ﺍﻟﺼﺤﻴﺤﺔ
ﻭﺍﻟﱵ ﻧﺸﺮﺎ ﻭﺳﺎﺋﻞ ﺍﻹﻋﻼﻡ ﰲ ﺍﻟﻌﺎﱂ ﺍﻹﺳﻼﻣﻲ
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اﻟﺜﺎﺑﺘﺔ ﻓﻲ اﻟﻜﺘﺎب واﻟﺴﻨﺔ
ﺑﲔ ﺍﻹﻃﻼﻕ ﻭﺍﻟﺘﻘﻴﻴﺪ ﺇﻋﺠﺎﺯ ﻧﺒﻮﻱ ﺟﺪﻳﺪ
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ﺍﻟﺜﺎﺑﺘﺔ ﰲ ﻛﺘﺎﺏ ﺍﻟﻨﺼﺎﺭﻯ ﺍﳌﻘﺪﺱ
دراﺳﺔ ﻣﻘﺎرﻧﺔ
ﺃﻭﻝ ﺩﺭﺍﺳﺔ ﺟﺎﻣﻌﻴﺔ ﻣﻮﺳﻮﻋﻴﺔ ﺣﺎﺳﻮﺑﻴﺔ
ﻷﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﰲ ﺗﺎﺭﻳﺦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ
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