Professional Documents
Culture Documents
com/sdolen1/iexr16o0h9qryazo
Webography- Science 2
The theme of the webography is based on the guiding question, “How do First Peoples use their knowledge of life cycles to ensure sustainability
in their own environment? ”from the Science 2 BC curricular competencies. Resources include authentic primary sources, background
knowledge, lesson plans and experiential place- based activities on sustainable seasonal practices of Indigenous people in BC and Canada.
SHANNON DOLEN MAY 08, 2021 04:01PM
Science 2
knowledge of their local
Questioning and Predicting
First Peoples use their knowledge of life cycles to ensure sustainability in their local environment?
environments.
Description: A place-based walking challenge made in partnership with Gillian Judson
PHD, from the "Walking Curriculum" and Surrey Indigenous Education. This document
inspires inquiry- focused walks outside with explicit Indigenous connections.
NativeLand.ca
Key Questions: Whose traditional land are we on?
Description: A good starting point- this interactive map helps situate the student to the
traditional land they live on. Students can explore the geographical landscape and make
connections to how land shaped communities since time immemorial.
The teacher guide also supports geographical connections to the land. https://native-
land.ca/wp/wp-content/uploads/2019/03/teacher_guide_2019_ nal.pdf
NativeLand.ca
Welcome to Native Land. This is a resource for North Americans
(and others) to find out more about local Indigenous territories and
languages.
NATIVE-LAND.CA - OUR HOME ON NATIVE LAND
Our Story
Our Tsleil-Waututh Nation is one of many groups of Coast Salish
peoples living in the Pacific Northwest, throughout British Columbia,
Washington, and Oregon. Our knowledge of the lands and waters of
our territory has shaped our people. Many generations have lived
and thrived in this area, due in no small part to an abundance of
resources.
TWNATION
Commemorating Ye'yumnuts
Seasonal Round of the Coast Salish
Key Question: How do First Peoples use oral stories to share knowledge of life cycles?
Find out why we have seasons, and model food-gathering activities
Description: A beautiful site, initiated by the Cowichan tribes in partnership with UVIC
of the Coast Salish in different seasons. Biology: Indigenous
Department of Anthropology and SD#79. Includes podcasts and videos of Elder and People's sustainable use of Living Things (K, 2, 3) Chemistry:
Knowledge Keepers teachings of Ye’yumnuts, a sacred ancestral place of the Cowichan Indigenous People's Materials/Separation methods (1, 6)
people. Also includes teacher resources and curriculum. Earth/Space: Indigenous People's Traditions around Sky, Land and
Seasons (K-7) Earth/Space: Sustainable practices, Interconnectedness (2, 5, 7) Activities in this
lesson Start with acknowledging that we are on the land of the Coast Salish people.
INGRIDSCIENCE
Commemorating Ye'yumnuts
Welcome to the Commemorating Ye'yumnuts project! Ye'yumnuts is
a sacred ancestral place of the Cowichan people. Cowichan
presence here has over 2000 years of history, and this place remains
as unceded Cowichan territory. Ye'yumnuts has deep connections to
Return to the Water: First Peoples Relations to Salmon
other places throughout Cowichan Key questions: How does the cultural signi cance of salmon connect to sustainable
GOOGLE harvesting practices?
Description: A blog post from artist, writer and educator Laiwan. Provides teacher
background information on sustainable harvesting practices, oral traditions and Key questions: How does Indigenous knowledge of plants help predict seasonal cycles?
cultural and spiritual signi cance of salmon to Coastal Indigenous people. Description: One page blackline master from FNESC that demonstrates examples of
how Indigenous knowledge of plants signals different seasonal times to harvest and
Return to the water: First Nations relations with salmon hunt. May be used by as a student resource or as a backgrounder for teachers.
Salmon are a valuable resource and an important part of Coastal
First Nations' cultural identity, spirituality and way of life. When
European settlers arrived in Vancouver they claimed the land and
resources for themselves, endangering the communities and
traditions that thrived along the water.
LAIWANETTE
5-2-Sec-Science.pdf
PDF document
WWW.FNESC.CA
Plants as Indicators
222027-03605d79-0be2-44d0-bced-cb4b7bc8c49b.pdf Native-Plant-Field-Guide.pdf
PDF document PDF document
22.FILES.EDL.IO FRESHROOTS.CA
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