Professional Documents
Culture Documents
Guarantee of Stability?1
A well-off society
Most of the recent literature on the new rich and the middle class in China has been
focusing on the potential consequences for newly emerging social strata to produce
change, or to embody social change. But whose interests does a growing middle class
really serve? And why is its emergence accompanied by an increasing support by
official discourses, policies and practices at both the local and central level? This article
argues that a dramatic status enhancement for wage-earning Chinese professionals was
among the major determinants of social change in the late 1990s and that it happened
despite the market more than because of it. The development of a high-consuming urban
society has been as much the outcome of the social engineering project of the
contemporary reformist state and its agencies as it has been a consequence of the
opening up of the economy and society (Li & Niu 2003; Tomba 2005).
At the same time, the idea that wealth is not for everyone has been engraved in China’s
reform policies since Deng Xiaoping formulated the target of a ‘well-off society’
(xiaokang shehui) and the strategy of allowing some to ‘get rich first’ (xian fuqilai) in
1979. In the 1980s and early 1990s the Chinese who benefited most from this strategy
were those with the ability to extract public resources from the economic system and to
reinvest these in productive activities in the form of private or collective enterprises. In
1
Part of this article was originally published in Tomba (2004).
the 1990s, however, the picture of the high achievers became more complex and began
to include a larger group of urban professionals and skilled employees in both the public
and private sector.
The problem of what the middle class means for political stability or political change
requires a much more significant analytical effort than I can provide in this essay, and
significant contributions have recently appeared that deal with the complexity of the
Chinese middle classes in a much more substantial way (Goodman 2008). At a recent
conference organised by the Brookings Institution in Washington, the discussion
seemed to be between ‘optimists’ and ‘pessimists’ or better between those who believe
that the middle class will bring democracy to China and those who believed that the
middle class will bring stability. The core of this discussion, it seems to me, should not
be as much about quantity, as it has been in many cases until today—how large is the
middle class, how democratic, how motivated or right-conscious?—but rather of
quality: what kind of autonomy has it achieved through wealth, what kind of
participation, right consciousness? Things in China are changing rapidly but where they
are leading, for the moment, is anyone’s guess. In thirty years of reforms, however, they
have not lead to democratization, and the middle classes do not seem to be pushing the
government towards such an outcome.
The rationale behind the policy to stimulate consumption, first and foremost, stems
from the need to sustain economic growth. As much as the initial stage of reform in the
1980s entailed a ‘liberation of productive forces,’ the later drive away from ‘heavy
production and light consumption’ (zhong shengchan qing xiaofei) is hailed as the
During the second half of the 1990s, groups of Beijing public employees whose income
had been stagnating during the early reform years experienced a sharp increase in
salaries. Employees in the healthcare sector, for example, saw their salaries rise by 168
percent between 1995 and 2000, and their average salaries are now around 40 percent
above the average (they were average in 1995). The same thing happened in tertiary
education and in scientific institutions (increasing 158 percent in five years, 31 percent
above the average, whereas they stood below average in 1995). Shortages in specific
areas of the labour market also contributed to the competitiveness of professionals’
salaries. A breakdown of salaries among the professions shows that skills often provide
higher remuneration than do administrative responsibility. Such highly demanded
occupations as telecommunication technicians (42,305 yuan/year), software engineers
(33,201 yuan/year) and even bank clerks (24,100 yuan/year) today earn higher salaries
than the average state factory director (24,070 yuan/year) (Labour Yearbook, 1996-
2001).
While the market amplified the advantages of certain social groups, government policies
also played a major role in picking winners, and in lifting the livelihoods of skilled
personnel in the public sector. While enjoying a shorter working week since 1995,
employees in the public sector have seen their salaries raised four times between 1999
and 2003, in what Zhu Rongji himself described as attempts ‘to boost consumption
demand’ (2003).
For some positions in the administration of public affairs, the call for a clean and
efficient government modelled on Singapore and Hong Kong has also been behind the
policy of paying a ‘high salary to foster honesty’ (gaoxin yanglian). While many of the
45 million public servants are benefiting from this boost, some especially sensitive
categories such as judges—where bribe-taking would be particularly egregious—are
expected to experience a fourfold increase in salary by the end of this decade. In Beijing,
the city with the largest concentration of officials, the effect on public employment has
been remarkable: the capital’s employees in public administrative units (shiye danwei),
who are recruited today on the basis of examinations and educational credentials, saw
their average salaries more than double in the 1995–2000 period (an increase of 133
percent) (Labour Yearbook 1996-2001).
After being portrayed as perennial under-achievers until well into the reform era, these
public employees, professionals and skilled employees are sharing the experience of
sudden upward economic mobility. This includes more than higher salaries. Equally
important are their perquisites in accessing resources such as education, welfare and
housing, which depend on their type of work-unit and their administrative status. Under
these conditions, it is not surprising that high-income households in Beijing have a
higher than average number of their members employed in the state sector, as well as a
higher level of education and professional training. This emerging social class enjoys
the economic stability that is increasingly slipping from the hands of the working class,
at a time of massive layoffs of unskilled and redundant personnel. Workers in Beijing’s
manufacturing sector, for example, were at the short end of a growing income gap.
Their salaries expanded less than the average (up 72.5 percent, against a general average
salary growth of 93.1 percent between 1995 and 2000). The manufacturing sector lost
over 520,000 employees in the same period (Labour Yearbook 1996-2001).
While successful entrepreneurs might in some cases have accumulated greater capital,
the salaried professionals have been well positioned to obtain the most out of recent
efforts by the central state to create a consumer society. While the progressive
privatization of the economy and growing urban unemployment meant for many in the
traditional urban working class a ‘downward’ social mobility and an ‘informalization’
of their work situation, with less job security and fewer guaranteed benefits, those who
managed to maintain a good position within the formal employment system could take
2
In depth interviews were conducted in numerous Beijing neighbourhood with residents, local officials
and property managers, between 2001 and 2003, as part of a large project on neighbourhood politics in
China that involved work in other cities.
Marketization amplified the original policy intentions. For example, early access to the
privatization of housing has become a major discriminant between social actors and
groups, and it often determines social status more than income does. In the words of
geographer Wu Fulong (2002: 1591), ‘the privatization of real estate itself becomes a
source of socio-spatial differentiation, because through the real-estate market
households are able to capitalize properties that were not distributed equally during the
socialist period.’ But beyond the macroscopic effects of a differential access to housing
(Wang & Murie 1999; Tomba & Tang 2008), the emergence of a professional middle
class was also the consequence of intensive, ideologically justified and coordinated
policymaking.
The state’s social engineering to enlarge the ranks of a consuming middle class has had
the most visible effects in housing policies. At the present stage of China’s development,
higher salaries and a better bargaining power in the labour market would not be enough
to account for the dramatic rise in status and consumption levels experienced by some
employees and professionals. The patterns of housing acquisition are also proving to be
decisive in changing the lifestyles and consumption abilities of the professional middle-
class.
Even after the dismantling of the virtually free allocation of rented accommodation that
prevailed until the early 1980s (Wang & Murie 1999), both housing and the financial
tools necessary to make its purchase possible have been circulating in a less than perfect
market. The administrative role of urban gate-keeping institutions and the interest
structure inherited from the earlier socialist modes of distribution have helped to decide
who was going to ‘get rich first.’ Despite the progressive decline of traditional
redistributive institutions such as work-units, other agents of the state’s project to
‘create’ a middle class—such as state-owned real-estate developers and state
commercial banks—have contributed to shaping this strategy.
The massive sale of public housing to employees throughout the 1990s occurred at
highly subsidized prices for the existing housing stock, or alternatively employees were
given the option of buying newly built houses while the work-unit carried the lion’s
share in the construction or purchasing costs. Although the share of housing directly
built by work-units declined from the first part of the 1990s, to the advantage of major
real-estate developers, public employers remained the engine of the real estate market,
buying extensively to cater for the needs of their professionals and other employees.
Contracts often included clauses that link the property rights to a long-term working
relationship with the employer.
While in the early days of housing reform buying the apartment one was already living
in virtually for free seemed a waste of money, in the second half of the 1990s a
speculative rent market, an emerging mortgage market and a secondary property market
finally turned these properties into wealth multipliers. In order to boost a secondary
market, the Beijing government progressively reduced restrictions on property rights,
and properties bought at ridiculously low prices became marketable at increasingly
inflated market prices.
3
China Economic Information, 9 August 2002
However, the introduction of housing provident funds in the 1990s did not enhance
egalitarian distribution of housing assets. The funding schemes ended up advantaging
employees in the financially and economically most viable enterprises and, within this
group, privileged employees with a high level of employment stability and prestige who
could rely on a long-term relationship with the enterprise and were less at risk of sudden
unemployment. Enterprises with a better economic performance were able to make
higher contributions to the funds, helping the accounts grow faster. Collective and
private enterprises largely did not participate in the scheme, thereby excluding most of
the non-state-sector urban employees, numbering about 45 million (Li 2002: 81)
First, the ‘middle class’ (zhongchan) produces monetary value. In Mao’s time, cities
were destined to be cities of production (shengchan chengshi) and to facilitate the
concentration of industrial activities. Today, Chinese cities are competing with one
another to become post-industrial cities. Almost entirely, production is being moved to
the periphery or to a wide array of ‘special zones,’ while the centre of the city is being
redeveloped to provide residential, commercial and business facilities. In this re-design
of the city, district governments compete to define themselves as the preferred ‘middle
class heaven.’ Obviously, being able to attract the middle classes means higher returns
on land use rights, and a lower risk of social instability. In almost every city entire areas
are being redefined from dilapidate industrial districts to ‘high quality’ neighbourhoods.
Daily, traditional neighbourhoods built for the workers on what, today, have become
prime real estate locations, are knocked down and re-branded as the next big thing for
the middle classes (Bray 2006; Zhang 2006).
Second, this process does not only produce an increase in economic value. With the
middle classes comes the rhetoric of Quality (suzhi) (Anagnost 2004; Yan 2003; Kipnis
2006; Jacka 2006). Both developers and local governments use the idea of quality to sell
the new areas to would-be homeowners. Residential areas are sold not only for the
quality of their buildings but also for the quality of the people who inhabit them.
Services provided by management companies (parks, sporting facilities, social clubs)
and by the local government (quality primary schools, easy access to amenities), are all
designed to be attractive for a certain idea of a middle-class lifestyle. By inhabiting
these areas, the loosely defined ‘middle classes’ will end up adding value to areas that
would have been considered inhabitable a few years earlier, and attract other ‘people of
quality.’ In this respect ‘middle class’ is a discourse more than it is a reality. The idea of
the middle class (with its better lifestyle, better education, higher income and better
overall ‘quality’) becomes almost a contagious force that produces value wherever it
decides to settle down.
Finally, the high-quality middle class is a behavioural model, one that is expected to
improve social cohesion, as well as maintain social and political stability. The idealized
and ‘civilized’ behaviour of the urban middle classes is reproduced in countless
handbooks on ‘How to be …’ that aim to instil urban manners in the migrants arriving
in large cities; it features in advertising campaigns that encourage quality consumption;
and is a prominent characteristic of all social campaigns by local governments. The
exemplary role played by this greatly differentiated group—from entrepreneurs to
academics to public servants and professionals—therefore, is crucial to the way society
is governed and to how individuals and communities, including residential communities,
govern themselves. Increasingly, becoming a member of a higher cluster of society is
connected directly to behavioural norms that inevitably imply that there is a ‘civilized’
way to resolve conflicts.
Conclusions
The creation of a consumption-oriented professional middle-class has been among the
key objectives of China’s economic reforms in recent years. Public policies, economic
conditions and the allocation of resources have all contributed to the rapid upward
socioeconomic mobility of professionals. This middle class, however, is far from the
champion of democratization that Western observers have often relied on to predict
China’s impending democratization. Rather, the middle class remains deeply
intertwined with the destinies of China’s political and economic elite and it is perceived
as a force for social stability rather than one for political change. It is also broadly
conceptualized as a tool of the process of modernization and civilization that drives
China’s economic and social development.
The need to boost consumer spending and to stimulate economic growth, the quest for
social and political stability, and a desire to foster a more efficient and dynamic
bureaucracy have convinced the state to raise salaries and improve conditions for
officials and to professionalize their recruitment processes. The middle-class strategy of
The middle classes are also playing an important symbolic and discursive role in the
creation of a new China as one of the new ‘value-makers’ of China’s new cities. These
values are at once economic, behavioural and symbolic, and encourage individuals and
groups to govern themselves, thus contributing substantially to the ability of the present
regime to maintain control of a changing society.
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