Professional Documents
Culture Documents
It would be the world’s biggest nightmare if the Institute were still alive.
— Mark Wigley
Let me start with a disclaimer: I was not there. I was not a Fellow at the Institute for
Architecture and Urban Studies, nor did I take classes there or attend lectures. I can offer
no insider view of the “The Institute,” as everyone called it, or dish up racy tales of the
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goings-on there. I moved to New York City in early 1977 for my first job after graduate
school and I certainly was aware of the IAUS and its activities — there were posters on
the walls and a lot of talk, even in the drafting room at Davis Brody. I visited the
Institute’s quarters on Bryant Park a few times, to see exhibitions, but I found the place a
bit intimidating, like an exclusive club for people with special knowledge to which I did
not have the key. I loved reading Skyline and I would pick up Oppositions and read
articles that I often found unnecessarily abstruse. Certainly I could burnish my
intellectual credentials today if I told people that I had been a regular at the IAUS. The
IAUS is, in a way, the high-minded architectural community’s equivalent of Woodstock.
(I wasn’t there, either.) If every architect of my generation who today claims to have
“hung out at the Institute” really was there, the top floor of 8 West 40th Street would
have been as crowded as Yasgur’s farm.
During my formative years as a student and young architect the Institute loomed large,
as the self-proclaimed center of the architectural universe. For today’s emerging
architects the place, much like Woodstock, must seem a distant Parnassus shrouded in
myth. The Institute for Architecture and Urban Studies was founded in 1967 by Peter
Eisenman, who came to New York a free agent with an agenda after having been denied
tenure at Princeton. The enterprise initially enjoyed the backing of the Museum of
Modern Art and Cornell University, but this would prove nominal and fleeting: I suspect
that curator Arthur Drexler’s better instincts steered him clear of investing too much of
MoMA’s resources and prestige in a project so clearly set up to be Eisenman’s baby, and
Cornell probably felt some remorse for their involvement after star professor Colin
Rowe was unceremoniously ejected from the organization. The IAUS was conceived as a
think tank for progressive inquiry into architectural history and theory and
contemporary urban issues, independent of any professional or academic institution and
free of the burdens of accreditation.
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The Institute’s most significant contribution was the publication, from 1973 to 1984, of
the journal Oppositions; edited during different phases by Peter Eisenman, Kenneth
Frampton, Mario Gandelsonas, Anthony Vidler and Kurt Forster, with Julia Bloomfield
as managing editor, and designed, with indelible punch, by Massimo Vignelli. Eisenman
knew that to publish is to endure. The hefty square pages of Oppositions carried seminal
works by the leading thinkers of the decade, and vigorously injected theory and criticism
into American, and international, architectural culture. (Vladimir Slapeta, the
distinguished Czech architect and educator, recently told me that back in soviet-era
Prague, when news broke of the latest Oppositions’ arrival, he would literally run to the
one bookstore in the city that carried the journal. He says it was, in those years, his
lifeline to the greater world of architecture.) In addition, Oppositions Books, a
companion to the journal, introduced important European texts to the American
audience, including, for instance, Aldo Rossi’s The Architecture of the City. In 1978 the
Institute inaugurated Skyline, a cheeky monthly tabloid that combined listings, news and
gossip about the New York architectural scene (and gave an early boost to the career of
editor Suzanne Stephens).
As memories of the architectural world in the 1970s simultaneously fade and become
embroidered with the half-truths of selective recollection, and as the original
protagonists age and expire, the enterprise of documenting the history and assessing the
legacy of the Institute for Architecture and Urban Studies is under way and gaining
momentum. In 2011 Suzanne Frank, who was involved with the Institute from 1970 until
its demise in 1985, published a highly personal memoir of her time there. A freshly
minted art history PhD from Columbia University, Frank was initially hired as a
researcher for Eisenman and eventually grew into the elastically defined job of librarian.
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IAUS: The Institute for Architecture and Urban Studies, An Insider’s Memoir does not
purport to be a definitive history of the organization but is, rather, a closely observed
chronicle of one secondary participant’s time there. As such it is jammed with data and
full of interesting and amusing anecdotes; a record (sometimes slow-going) of the
various triumphs, mundane operational challenges, hijinks and epic spats that
transpired on West 40th Street. Frank’s text — supplemented by the recollections of 27
other characters involved at the Institute — will provide valuable first-person narrative
for future historians; but the personal nature of the project, its hagiographic tone, and
her mixed success in securing interviews with prime players (most significantly, Peter
Eisenman) leaves the book short of being a fully formed story. Several scholars in the
United States and Europe are reportedly working on histories of the IAUS and its various
aspects. Kim Förster, a PhD candidate at the ETH Zürich who has enjoyed the support of
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key individuals and access to IAUS archives, will probably deliver the first authoritative
history but, I predict, not the last.
Now the principals are weighing in. Diana Agrest, who was a Fellow of the IAUS from
1972 to 1984 and one of the core group that shaped the Institute during the prime years
(and the most prominent woman), recently completed a long-term project that has
yielded the documentary The Making of an Avant-Garde: The Institute for Architecture
and Urban Studies, 1967-1984. It is a remarkable work, less for its cinematic quality
(which is admirable) than for the depth of primary historical documentation that it
contains. The 64-minute film is structured around a series of interviews — carefully
edited and enhanced with vintage photographs — that Agrest filmed over the past ten
years with all of the key figures, including Peter Eisenman, Kenneth Frampton, Richard
Meier, Charles Gwathmey, Anthony Vidler, Mario Gandelsonas, Frank Gehry, Rem
Koolhaas, Robert Stern, and Julia Bloomfield, among others.
Interviews with younger architects and critics, some of whom studied at the Institute,
add valuable perspective. Mark Wigley, until recently the dean of Columbia’s Graduate
School of Architecture, Planning and Preservation, plays the jester’s role with a wit that
enables his perceptive and not always flattering commentary to hit home. Evocative
music (if not of the correct period) stitches the segments of the film together and, with
scenes of New York City in the 1970s, gives the production a certain Woody Allenesque
feel. Agrest’s real ace in the hole is the priceless footage of grainy Super-8 film that she
herself shot on site, during Institute functions and dinner parties, which transports the
viewer to the time and place. (I wonder what she was thinking, when she shot those
home movies, now emanating like time-traveling Twitter: Was she conscious of
recording history, or just having fun?) It’s a hoot to see some of the giants of architecture
cavorting in their youth. There’s Rem Koolhaas (who wrote Delirious New York while an
Institute Fellow) with long hair; Agrest herself, asserting her equality with the boys
through body language and style — and if there was any man in the room more handsome
than Ken Frampton, I didn’t spot him.
During a discussion after a recent screening at Cooper Union, Agrest explained that early
on she decided not to impose a narrator onto the film; that she preferred that the
interviewees and images tell the story of the Institute. That’s a legitimate creative
position, but I’m afraid that as a result her finished product feels a bit short on
expository material and consequently leaves much unexplained. I would like to have
learned how Fellows were selected, for example, or what, exactly, was the arrangement
with the different feeder schools. And the identities and connections of some of the
interview subjects are unclear: What roles, for example, did the art dealer Frederieke
Taylor and MoMA trustee Barbara Jakobson — both of whom offer great commentary —
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have at the Institute? One is left with the feeling that the film is a project by and for
Institute insiders, who already know these things.
Early into the film I grew tired of hearing one talking head after another declare that the
Institute was the first place, the one place, the only place in the United States where
there was any critical discussion of architectural history and theory; where IDEAS were
paramount. I’m not so sure about that. Allowing for some hyperbole on the part of the
players, I might concede that, in those years, it was the only institution that self-
consciously specialized in critical theory unencumbered by concerns about technical or
economic viability or, as Institute Fellow Deborah Berke put it, architecture as merely a
“banal strategy of problem-solving.” Since the IAUS was not an accredited degree-
granting school, it operated free of any obligation to tailor pedagogy to a context of
professional practice, and there’s no question that Institute Fellows produced brilliant
work of enduring value and altered the course of architectural theory and education. But
to lay blanket claim to all advanced ideas within the discipline is a stretch. In the early
1970s I studied at Yale, with Vincent Scully, then in his prime, and at the University of
Pennsylvania, where Louis Kahn was still alive and the dominant presence, though the
Venturi-Scott Brown crowd, led by the charismatic Steve Izenour, was stirring up the
school with subversive ideas about meaning and representation — complexity and
contradiction — in architecture. Somehow I never felt that my education was stunted by
a lack of history, theory or critical thinking. And wasn’t Colin Rowe producing highly
influential work at Cornell? Yes, but Peter Eisenman, in the film, reminds us that Rowe’s
was the wrong kind of theory, and he gleefully recounts how he had the lock on the
Institute door changed so that Rowe and his students couldn’t get in. He never explains
why — we are supposed to know, or just take his word for it.
Agrest’s film project is self-serving, but in the most benign and permissible way. It is
fascinating to watch how she and her peers set out to write the official history of their era
— or at least the first draft — and of course they are entitled to do so. Now is the moment
when members of that generation are understandably concerned with shaping their
legacies. There is something almost (almost) touching about listening to today’s titans of
corporate and haute institutional architecture remind us that once upon a time they
were young, idealistic, radical thinkers. In some cases it’s heavy lifting. Agrest
inadvertently plays a cruel joke on Charles Gwathmey, whose interview segments are
accompanied by stills of the diminutive but iconic 1967 home and studio that he designed
for his parents — while Tony Vidler’s interviews, shot in his dean’s office at Cooper
Union, offer a clear view, through the window, of Gwathmey’s dreadful 2005
condominium tower on Astor Place.
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I am reminded that it was in 1982, just as the IAUS began to peter out, that the visionary
architect Kyong Park started Storefront for Art and Architecture in a derelict street-level
commercial space in Soho. Storefront for sure had a mission and modus operandi quite
different from those of the Institute, but it shared a comparable aspiration to avant-
garde cultural production. It’s not that New York in the 1980s could not sustain a venue
for radical creative inquiry on architecture and urbanism; it was simply time for the
cause to be taken up by a younger group of artists and intellectuals in a different part of
town. I might add that after 15 years of running Storefront — precisely the length of
Eisenman’s tenure at the IAUS — Park burned out from the effort and, subconsciously or
otherwise, sought to take the institution down — to kill the baby — with his departure.
For reasons that some future PhD candidate can sort out, Storefront has managed to
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survive and, so far, adapt to changing cultural and economic landscapes. But not all
cultural institutions, and least of all those of the avant-garde, are meant to go on forever.
As Robert Stern points out in Agrest’s film: “The magic can never last. Some things
should have a moment and stop.”
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The Making of an Avant-Garde closes with a consideration of the legacy of the IAUS,
particularly in the realm of architectural education. Stan Allen speaks movingly of his
experience as a student in the Institute’s undergraduate program in 1977–78 and how it
has informed his own teaching at Princeton, where he became dean. Bernard Tschumi
brought much of what he saw and learned at the IAUS to his tenure as dean at Columbia.
Undergraduate architecture majors (in contradistinction to the old five-year
professional programs), which didn’t exist in the 1960s and ’70s, are now popular at many
schools while, at the other end of the academic spectrum, PhD programs in architecture
schools (as opposed to art history departments) proliferate. We have no way of knowing
if these programs would have come into being even if the Institute had never existed:
New York City was not, after all, the only place on earth where architectural education
was evolving. Speakers in the film make what I think are outsized claims for the
Institute’s transformative influence on American education, but it is true that in the
years since the Institute crafted its template for an instruction based on history, theory
and design, disconnected from the exigencies of practice, the academy has embraced the
position. Yet this is a dubious legacy. My sense is that the IAUS, particularly in its late
years, advanced a trend toward pedagogy that has become increasingly self-referential
and hermetic. And when this academic posture, post IAUS, intersected with today’s
digital technology, it has produced, at all too many institutions, design education
banefully untethered to any notions of technical, social or professional reality.
One indisputable accomplishment of the IAUS was that it made architecture seem
awfully glamorous. Oppositions and Skyline routinely carried photos of Institute events,
showing chic, well-dressed people, in Manhattan, drinking cocktails and engaging in
what had to be brilliant conversation about architecture. Mark Wigley, in the film,
mischievously floats his theory that the IAUS existed simply to produce Oppositions,
which in turn existed to print those photos of Institute events and to disseminate them
to the hinterlands: all an epic promotional enterprise on behalf of architecture and those
who populate its social and intellectual heights. We might well trace our present
architectural star system to the penthouse at 8 West 40th Street.
Eisenman and company were obsessed with controlling the door to the clubhouse —
figuratively and literally — and determining who was a member of the intellectual elite of
architecture and who was not. This preoccupation appears still to be active today, as the
old guard seeks to consolidate the legacy of the Institute and to establish their individual
centrality to the story, and younger participants strive to insert themselves into the
picture. The Institute for Architecture and Urban Studies closed 30 years ago. The fact
that people are still talking about it today — and still trying to get in — says something
about its importance. We should be grateful to Diana Agrest, and to Suzanne Frank, for
persevering in their respective documentary projects and laying down the groundwork
— if very particularly contoured — on which more fully examined histories might yet be
built.
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AUTHOR'S NOTE
Diana Agrest informed me that Kyong Park studied at the Institute and was, in fact,
a student of hers in the Advanced Design Workshop. He did not complete the
program; “disappeared” and later “re-surfaced, forming the Storefront.” I thank her
for this very interesting bit of information that connects the two institutions.
EDITORS' NOTE
For related content on Places, see also Massimo Vignelli: Oppositions, Skyline and
the Institute, by Kim Förster.
NOTES
1. Suzanne and her husband Dick Frank, an architectural photographer, hired Peter Eisenman
to design a house for them; completed in 1975 and known as House VI. ↩
2. Frank tells us that Taylor started out fund raising for the Institute and later became
Administrative Director and much involved in the exhibitions program. Jakobson took classes
offered through the Open Plan evening program, which was open to the public, and became a
during which the organization struggled to survive the departure of its founding director. ↩
CITE
Belmont Freeman, ““The moment for something to happen”,” Places Journal, January
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Belmont Freeman
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