Professional Documents
Culture Documents
10-13 minutes
Many years ago when I took up fly fishing, an old friend became
my guru. He sent missives on everything from rod and line
selection to the simple glories of Pflueger Medalist reels, from
stream tactics to fishing philosophy. All of this is useful to consider
when plunging into a pastime that, if you’re doing it right, will come
to resemble an obsessive-compulsive disorder, causing one to
give short shrift to family, work, personal hygiene, and other
onerous preoccupations of the adult world.
It’s hard to fault our Mr. Miyagi for thinking it’s all been done
before. For while fly fishers only represent a small percentage of
all fisherpersons, they are way-overrepresented when casting their
fishing feelings into words between hardcovers. Possibly this is
because they’re a verbose lot, not unlike drunks at an Irish wake,
always looking for an excuse to hold forth. Or possibly, as some
would sniffily suggest, fly fishing books outpace other fishing books
because most bait fishermen can’t read.
When his book’s publicity materials mentioned that fly fishing "is
no longer your grandfather’s pastime—millennials are flocking to
fly fishing for its authentic gateway to nature and Instagrammable
moments," that sounded sufficiently barf-y enough to make me
want to take up cribbage or needlepoint instead. The last thing I
need is some beardo with an overpriced vintage Hardy reel
standing in my layup spots, TikTokking out the coordinates.
Being humble, of course, can get you banished from many internet
fishing boards and bars. I sadly and shamefully have spent many a
day on the water, thinking not just about communing with nature,
luring some of God’s most perfect wild creatures to hand only to
watch them swim away freely, but about how to make the size or
volume of the fish caught feel maximally enviable to fishing
friends/rivals when I relate the tale, later. Which disgusts me. We
fish to escape the world, and other people, then enslave ourselves
to their perceptions anyway. At least, I rationalize, I don’t take
fishing selfies, rationalization being what separates us from the
animals.
And so, we suffer with Coggins all of his gratification delays and
indignities: The bad, water-damaged fishermen’s motels with the
television chained to the wall and the sign saying the desk help is
down the street at the bar. The overheard conversations of guides
discussing their sports’ blown casts and lost fish. ("A true
humiliation, like people watching a video of you dancing.") The
lonely desolation of bonefish flats when you’ve waited all day to
see a fish, then when you finally do, clumsily spooking them back
out to sea. Going to a stuffy angling club in Canada, only to catch
the smallest grilse (a young salmon) in club history, which you are
required to enter in the club’s fishing log, even though your guide,
whose very livelihood should depend on being bad at math,
refuses to let you round up its size: "In the comment section next
to the entries, which other anglers have used as a chance to
elaborate their triumphs, I’m at a loss. Beneath a ‘tremendous fish’
or ‘silver beauty’ I write ‘room for improvement’ and close the
book."
Once, after Coggins and a fishing buddy floated all day down a
river in Wisconsin to his car at a pull-out spot, when he got there,
he realized he left his keys in his friend’s car at their put-in spot
many miles upstream. "Why would I want to carry them in the boat
all day, something bad might happen?" he had reasoned, before
his boner dawned on him. Here, he perfectly illustrates why I
prefer fishing alone: "Fishing with somebody brings you close
together because that person has a front-row seat for your
failures."
For fishing forces optimism into even the darkest heart. There’s
catching, sure. But a good deal of the time, it’s all anticipation and
expectancy. Even on days when it’s all going sideways, "you’re
one cast away from being a genius," Coggins writes. And then
comes the blessed moment of connection. The tug is the drug, as
the beer koozies say. "Action replaces theory, analysis makes way
for drama. This is not speculation or a wistful memory—it’s
completely in the present tense." You are playing something wild
and beautiful and pure just a fly-line’s length away. You will bring it
to hand, admire it, and then let it go. It will leave you as suddenly
as it appeared. And then you will wait for it to appear again.
It’s downright biblical, if one feels the need to inflict that sort of
order on things. I’ve always held that it’s no accident that a good
sliver of Christ’s disciples were fishermen, including all of his
favorites. (Judas, for whatever it’s worth, was a treasurer and
embezzler, but no fisherman.) For as the Good Book says: "Faith
is the substance of things hoped for, the evidence of things not
seen." Faith and fishing—it can be hard to tell the difference,
because there isn’t much.