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Avo Baoikd oe emtinedo texvuciig Ka eKoVvoypaglag ywopiopiaca, ovyKeKPI- NEVA n [UKpOypagiKh a165oan twV oKNVdY AwbeKadptov Kat Lov GAA \epdov Hoppay Kal _n KevEpURh Bon mg Barrtiong om pia dip, vioBetodvEaL and toVG EvASyAuMTEOVS atavpods, Tov rapayovtal ovompatKd ad ta An tov 15° ~ ap- xEG 16™ at. Kat perd®, O pULIK6s StéKOoH0¢ rlov KahmTeI To peyahdTepo pépOG 2. THY noditn averpoga TOU cTaVONH coVvaVTOOLE OTOV N. Kentakoy, Paniattiki Khristinnskoge iskusstow ua Afone, Ayia HetgotmoAn 1902, 216, H nadien emuerrypovusy Mooney yuan eyeve aT any K. Aopéedav-Toryavida, Oneanpot Ayiov pons, 46-347, ag. 9.23 (K. Aofseodov-Taryevgi- act). Exienys, A. Ballian, «Liturgical Implements», Bycaitinnt. Faith ad Porwer (1261-1557), Kecta- Agyos ExBeons oto Miyrgomadetuxh Movecio N. Youkiys (ed. by H. Evans), N. Yooxn 2004, 122- 123: Le Move! Athos et 1 Empire byzmmtin, Trésars de tn Sainte Moutagne, Katcthoyos ExOeens oto Petit Palais, Hagicst 2009, 166, «0. 71 (D. Liakos). 3. BA, cxkdymn TOV craTIg6 TOY AeYOILEVO TOU MeyeiAon Kiavoravtivon oti Movi) Batortediou TL TaBAaKns - A. Autwes, «O ativpds 0 Acyoqtevos Tou MeyaAov Kavetaytiven ot Movt Batomedion: covengnon-terpngiwony, H deKien 2 (2005-2006), 65-75, onov xect ruvAeudteon PiPAtoypadpia. Pla thy evbeAEKy totoguer texpeio] TOV idiov oTALEOD PA. Bepa F, “eimona, «Placer, Huxoaait Apwiutpuor i Kpecr aps Koncrantuua: K ncropur etstseli Baronieackoro Monacrupa c Poccnett » XVIL nexer, Palaeosivien XIX/2 (2011), 60-109. BA. ercigns, N. Chesno- kova, «The Cross of Emperor Constantine in Russia in the 17% century», Pracevdings of the 22+ International Congress of Byzantine Studies, Sofia 22-27 August 2011, v. Hi, Abstracts of Round Table Communications, 182-183, on0u Opus 1 duxtoTEeinr cog] O71 0 CTUNIGGS KAONKE HeTIE THY aroxoNON Tay rOATEUPETEAY TOD Meyeidon Nartolgovte a6 to KgeUiAive 70 1812 dev e0- oradei), Tov arALS TY AcoKAQEY (A. Tamayewoyion, «O atawgds Taay ALUKAQEN», OMpti- po. rq Mvqqy te Anaeapivas Mrrovpa, AOHVa 1994, t. L, 245-250, 1. 2, 132-135), Tov otavOd ‘Tov Howrtaiton (F. Otxovoperxr)-HarcdortovAon, «Koopuytses téxves. Neotega doyew, Ket Ata Tperarov, ©. A’, Ny1ov Ogos 2000, 63-69) Kat vay etavHd oto Bucavrwve iat Xowruavencs Movoria, Riflessi ai Bisuuzia, Capolavori d arte dal XV al XVI secolo dad Museo Bizaartino e Cristiano di Alene, KectaAoyor ExcBeans O11 Pespiny, AOY} vat 2008, 112-113, ag. 25 (E. Chalkia), 4. TapAdKnS - AuaKas, «Oorangds o Aeyaqtevac tov Meyadou Kevirtaytivan, 66. 5. PLP, t. 9 (ed — Version), og. 21366, 6. B. Radojeovic, L’ oxfevrerie serbe due XVle ET XVUe siecle (orm regpiaxry Le yaAAuer weQUANIN), Novi Sad 1966, ctr. 31b- A. Autnos, «EvAbyAuTTOL oTaUgO’ fe ETTEVDUEELE OTH aryLOQELTEIT)H Sapodoaia ong joves tov Ayiov Opous tov 150 Kar 160 arcver Ing enévévang Kat otic 60 diperg Tov otavpob napovordzer eFaipetich opowenta OMV TEXvuKh Kal THY FEXVOTPOTTIKH aMTdH0on Tov PULIKOY HepteoV pe LOV 51GKO- onto tng enévovons pag euk6vag tov Ayiov Anpmpiov otny {61a povay, aAAa Kat Tov oravpod tov AeyOjtevou Tov MeydiAov Kwvoravtivou ot Movi Baroneéiov" Exov oraupé ing Moviig Atovvoiou ovvurnipxovy, 6116 éxet sn emvonpiav- Bel, n Buzaveih Mapdboon (otny andBoon tov puXpoypampiKdY OKNVeY Kal TOV qvtixdy Oepatey) Kai o1 BvrIKEs emppoeg (TIG jlepoyeapieves popes)”. Avti n Hopeon etepSxAntoov Wteojtdtov vToderkvoer, Kad ta yvs[IN Low, cog mIAV volo PrOLeXMNONS Lov cLapOd ny KwVtavtVvodnOAn, SOV Mapdyoveay inv enoxtt avai tétotov eiBovg épya jetKtig texvorponTiag, anidtoKog Mg Trapa\An- Ang Spaompromrag Bugavtiveov Kai Itadeov Texvitdy, axdjn Kat tg OVVOTTEPEAG 1006 oto {S10 epyacmhpio!”, Eivai G\Awote yvwotd bri ta jtéAN tg avedtepns BU- Zavanvac KoIveeviag etxay orKkevobel apKerdi orovs tehevtaious audves tov BuZ- veiov pe m SvruK téxvn, yt" avtd Kat Atay o€ Eon Va trapayyéAvovy SurrKorpo- nia épya oe Buzavevobs KANAIEXVES, TIOD ebxay HUNBE! otOVg SuTIKO‘G tpsTIOvg and rovg Spaomptorto1obpievog oUG naporKieg tous CMV Kevoraveivoorio\n Kat @AOb TraXowsg ovvabéAXgous tous". Me mnv vrrayeyn tov Ayiov Opoug omy oBojtavixh avtoKpatopia to 1424" Kai ty npobiayeypappévn eon tov Bugaveiov pera and werg BeKaeriec, 10 ‘Aylov Opog an1oKdMTtELAL AM16 tov PLOIKE, VOLO pootdtn Kat BtapKh evepyérn tov. Ziv npaipn nepioSo tng npooapptoyig tov Ayiov ‘Opovg oto oPepiavixd KaGeotg Bev Patverar va npayparonrorodvear Bapeds, KadG ExOUV EKAELpEL OF @voIKO! KaL YOyu01 Beopntés, H euc6va avth avuorpéperat and ta vé\n tov 15" - apxés 16% al., ondte eyKaMidzerat fia voMpATUKCh, dre¢ patverat, 5oposo- Ludi Spaompidmta, n omo{a npogpxerat Kad Eva [eyo MOGaDTS and to Nept- BaNov tev opdSoEoV Aady (Kupias Tig MapadouvABies nyeftovies) Kar oe éva huKpdtepo Kad ard Tov ams op9S50Fo M”ANOVO}6, AAd Kat a1 10 PovaotiKd mepiBadXov. Movi} Irigy, Bucartivi 28 (2008), 342: Mount Athos Treasures in Russia. Teuth to sevcateenh cen turies, Kaekoyos. ExOcone ort Moerxer, MooXet 2004, 282, V1 (E- Morsbakova). 7. Bpoarwpar Ayin Opovs, 345, 9.9.22 (K. Anfkigdow-Teryagida). 8, TaAitens - Autos, «O creapgds 0 ALyOpLeVos tov Meycidue Kiovotayrivad, 68, 9, Onaawpai Ayiov Opn, 346-347, ag. 9.23 (K. Aopsegdov-Teryayida) 10.7. Tavoodag, «"Onpaie": avr y WAcvadt tov Fagadcivoy», AXAE IH’ (1998), 328 tt fafAuoyoonepua. 11, Pua to @Fur BAN. Oikonomides, Homies dl affvires grecs et latins & Constnatinople (Xille-Xov siicles), Mowoeis - Tvoior 1979: A. Laiou, «Venetians and Byzantines: Investigations of forms of contact in the fourteenth century», Oqoavpiopiara 22 (1992), 29-43 Tavovdac, «Onpeticn, 328- 329, 12, Pu pce epircegurcareapiéyn emioxémmon tov Bs paTo< BA, H, KoAopos, «lo Aytoy Ooas rant 1] oUyK_ARRON TS OOepAVUES AvTOKGATOQIECy, 1453, H ade 74 KavetavtivoNtelge Ket 1 wetapaay a7 Tove iecatantxane atovE VearTepous xpovovs (emp. T. Kiovco7avAov), Hod kAzw 2007, 107-119, oov Keu reetoregn fifsduoyoagie. 29, oxo316 Anpittpng Aaxos ETO oKEvOPUAAKIO tng Movig Batorred(ov Puhiaoeta Eva Zebyo¢ aénpo- ofevtwv pimbtev (en. 1, 2) ov pidorexvOnkav Katd mapayyeAa KATTOWWD jio- vaxoi) ZafBariov, obppwva pe ug emypayés (SABATIOY MONAXOY)"*, yta tn ovyxexpiiévn pov, drag paptpoby t600 ot oxeriKés ovvtoPoYpAies, doo Kat 1 AMIEKGVION TOV [OVaTMAPIAKOD BvYKPOTHLLATOS Kat TOD KADOALKOB, HOV OxON- Go om ovvexera. Eroug KvIduKOvg BioKOUG evawpatdvovtat SéKa perdAMa (névtE oe KAGE Syn) ple avayAvea eEamtépoya mAaiowopéva and Sidrpnto PoLAKG briuKoopo. Ta Tparie{iSoxnpia pe KapMVASypapes McupEs YAApata perakS tov KodwSpucdy OTEAEXdY Kat TOV SiaKwv Pépovv Stékoo}I0 arroBoopévo j1€ xa}INhé avayAupo oe XIvIINTS BaBOG: tO NPAdto pintSio Maptotévoveat to KABOALKS TNs lovii¢ TIOD ov- vodevetat ané tn ovvtopoypapla BAT(O)FI(EAIOY) Kat n év8povn @£orsKog oe B6EA MoV Epatody BL0 Ayyehor, ovvobevdpevn and tic ovVvLopOYpa~pieg MH(TH) P @(EO)Y Kat BAT(O)IEAIOY), eves ovo Sedtepo to povaomnplaKs ovyxpomn- ha Kat n @cordkoc Acopiévn te Tov Xptotd oto athGog me, ov svvosederat anid my emypcpa H EN TQ BA/TQ MO/ICHC. Eta xukiv6purd oveAexn voy pun6{- coy ovpmtexdpevor Plaotoi amoBoopevor jie xaapé oxéB1o oe EEaIperuKd xapMAd avatyAvpo, rou Mnotaéel THY eyxdpaicmn texviKh, TEepUdetovy avOeua, pdSaKeg Kal t ovvtoploypagia B(A)T(OJM(E)A(IOY). H texvuch Kat texvotpomiKh Sia Tipayparevon tov popPov tov Biaxdopov avaKadel napabetypata tov dpipov 15 xat tov npdrpov 16" at. Mov gPrdotexvAOnKaY OE EpyaotipLa ing BdpEtas Bahkavixig (TpavovkBavia kat Bhaxia). Ta peradAta ota Batonedivé puriéia ei- Vat oxe5y Sota pe avid Hv PIMS(@V Mov aploe 0 ModSaBdc BoeBOSag Zé (pavog Zt’ ot1g Movég Zeoypapov (ofepa om Movi Ayiov lodvyn Oco6you Tatpov) kat Tobevag ota 1468 Kat 1497 avtforowa, ta onlo{a Bewpodveat npo- iovra epyoompiev meg TpavovrBaviag!’. Eivat xapaxmnptoniks pahwota 6 ora tpia npoavagepOévea puniBia oa KEVIpUKG pELéAta rlaprotdvovtaL Kat KEpAAES Biowva, to odpBodo tg nyepoviag mg MoNBaBiac. Enutdéov, avayveopizovrat optorétnres ony Texvuch Kat ty texvorportixh ané6oon tov Mapaotéce@y tm cotdxov pte épya to MP@xov 16% at., ta orTota Mpoépxovtat and epyaonipia tng BAaxtog, dag 11x. éva KaIZl an tn Movi Tismana (1508-1512), Ané ta napandve hourdv vexpaiperat du va puribia tng Moviig Batonediov Kataoxev- domKay omy Kayitth Tov 15” 1Ipog tov 16° at. o€ epyaotipto tm Bopetag Bah- 13. Or emeyoadés eivan eyxdgartes Kat avecyedovtar ern oTevH) RAEVY TY TyATtECGOyN- Ha TINNHEMOY HeTAES Toy dioKwY KALTOV KUAWOQIKOY aTCAEXKIV. O TQSTIOS YAKS EivAL duadogertk6s aro KAGE QUTUADLO: OTD Ever arTOdIDETAL HE jLOVH] EYAGAEN, Ew GTO AAO LE D- Tat 14, P, Orxovojidxn Taradonotloy, «BkkAnouatuet| agyveoxotin», Merzpos. Oc Oneavpoi ae Movs, Aree 1988, 224- Byzautinns. Fait and Power, 0. ., 132-133, ag. 69 (V. N. Marinis): C. Ni- colescu, Arta inetaletor pretéanse in Ronténia, Booxougcatt 1973, 55, a9. B6. 15. C. Nicolescu, Orflorerie Inigue et religieuse. des pays Rawmains (XIVE-XIX siécle), Bouxougéott 1968, 226-230, ag. 24311 Bepoboota ous povEs 10v Ayiov Opous tov L50 Kal 160 axdva kavucig. Ze avti@eon pe dda obyxpova napabetypata (1.x. ta aroKeipeva outg Moves Ayiov Ioavyn @eohdyou omy Harpo kat Fodtvag puri6ta), ora onto{a 0 BioKog prAotexvettat ple M avppatep TEXVIKH, ota OvYKEKpILEVA NPOTIeVEAI Ot ovptnayets S{oxot jie aNd Srditpnto 6aKoop1o. Thy emAoyA avth eppmvebo coc tekjUIpto texvoyvewoiag Kat ELEIpiag tov texvim, 0 orToIo¢ fle TOV OvYKEKPIEVO TpOr0 6x PSvo anopedyet 1m POOPA Lov EvaicOntev ovppatepoy otoIXelwv, AMAA Kat ENtoxbEL-M OVVOXH Teo ioKov He ta PEpOVta EIKOVIOTIKG HELEANA Kat To KUAVSpIK6 oréexog, Hpayjia HHov Bev ovveBN oe ANAEs HepUTTd;EIG HOV yvo~ pigoupe a6 tig myéc!*. Ta Barone6iva puriSia napovordzovy einipdodeto evdtayépoy yia tig ariet- Kovioelg apxitextovnpidtwov: Lov povaomptaKod ovyKpoLApatos (euK, 3) Kat TOD KaodKo mg povag (eux. 4). H mpdmn eivar eFaipetucd oxnparonompéyn Kat aparpenikh, eve n anerk6vion tov Ka®ohtKOD paiverat Sti aveartoKpiverat GE TIONG yevurés ypapés o€ pia ovyKexpipévn npdyin orKodouKh @eon tov, aveh xepig efovdipOnka, o onofog npootéOnke ota téAn tov 17° aL? O napayyehobéme toy pimdieov, o povaxds LaBBariog, etvar mpdow1to dyviooro and da épya. To dvopta wotdoo LaBBétiog ovvavedtar o€ rnyés tov mpeipov 16" at, Ze adnyoaievro éyypayo oto apxeto mg Movag Barones{ov, Tov axpopd thy aibp«an tov abeAgétov tov npdny Mpadtov Kaaaravod fi Ko- ond (eivat to {Sto Mpsawn0) atov Batoneswv6 mopyo tov Kohewiov wo 1510", ayawpéperar dui o Tehevtaiog mipe wg avtdAAaypia ta BiBhia KATTOLOU MaMa-LaB- Batiov, 0 oroiog dpes Sev yvwpiZoupe ediv ge my {61a ertoxit pte to Stabpapa~ TUGOplevo yeyovds fi THO MLV Kat axdpn Edy Povezer oto {610 e&Aprnpia. Kéno10s n1d\t povaxds Zappatwog ovvorroypdpet ota 1511/2 we aveirpdacnog mg Mo- vig Batonediov to éyypayo ung btevdétnang pag KMpALIK!G Stapopac Perak TeV Hovey Atovvatou Kat Tpnyopiov”. Aev ywwpiZoupe edv ta avapepopeva ouG ‘500 avrés odyxpoves imyés nPsocna taveiZovtat Kat otny nEpitTtwON TOV tauLt- Zovrai, Edy o LapPdtiog nov xpnytarobdmoe m @rotéxvnon tov priv eivar 10 (610 npdawono. AayBavovtag corsao vIdYn tn xpovohoyuch ovjIPEvia fiEta~ £0 mg KataoKevic tov pimBfeov (té\n 15° apxég 16 au.) Kat tev yeyovatiov Hov neptypagovv ot myée (1510 Kat 1511/2), pia této1a vidOeon Bev junopet va aitoxhetotel, 16, Ballian, «Liturgical Implements» (vxoompt. 2), 123. 17. E, MapiaAovios, To xaoend ripe poryjs Beetoredion, lotopia wat apxtrewtovet, AOWWA 2001, 226 kext oY. 728. 18, Agxeio Movijs Bararedion, tery. A’, ag. 229, Extians, TA. @eoxagidns, «O mbyyos ts [o- wijs Tov KaAérty (KoAutao8)y, tea Movy Batorediow. lovapia wat Téxvy, ABwviKa Souyteswera 7 (1999), 202. 19. [1 NucoAdrovAov - N. Oucovoption, elegd Movi Atoveoion, KeettAoyos tov Apxeiou», Nop- jeerwra 1 (1966), 283, ay. 71+ Dionysiou, 206 went 214.318 Anjnitpng Ardxog Ani6 ta téXn tov 15% - apxée 16” al. 0 Tipooavatohopdg tov avvddov Tey aytopertucdy plovdy oxig napabovvapres Kava KpIO AYO nyepiovies Kal OF GA- Aovg oLSoFovg aoe", anrowndveraa jre eVepyeIa Kat OLOV ApIOLG Lev Epywy nov mpogpxovtat and tig rrepioxés avtes, H SvoKoAn ouovopuch Katdotaon omy onoia eixe reptéAOet n Movi IBA- pov ota An tov 15 al, avayKdget tous IBnpites va opapoov om Fewpyla’", fle thy orfoia toug ovvgovv atevoi KtntopiKo! Seoptol. Xta anoteAgopata mg BonBerag avnig ovvapiepeitar Kar n eveniypapn enévdvon ya uy eiK6va ng Tavayiag Moprattiacag, nov prdorexviOnke otov npddtpo 16° at. em ovvépo- {ti KéOLov ApBpooiow, yeepyiayod aprotoKpacUAig KaTAy@YhE, Gp peeva je nig myéc”. Ta quriKd KOOHILATA GTOV KALIMO KAI Ta ~PeTOOTEMAVA avaKarody TAa\MOASye1a TPSLOTIA, TIPoaYpAPovtag Kal to Epyo avTS atHY ton EMorpo—AG o€ mahawdtepa npdwna tov xapaKmnpiver Kat dAa épya apyvpoxpvooxotag tov 16" at. on Bruch Fewpyia”*. Enopéveos, to epyactipto oto onoio gtotexvii- Onke n enévdvon mg erkvag tng Hopratticoag pnopel va avagnmnbel ouny te- ploxi auth. Yrov KardAoyo tev épyov Tov TapAxOnaav ae epyacnipia me Bdperag Bahkavixns yta AoyapLaoi nyEPSvaY Kat AELopatodxcov tov HaptotpIe@V xo pov, adAa Kat EA\ivov napayyeMooubv, te pooptops KétioLa tov tov Ayfou ‘Opous, niepihapBivovtar Kat ta épya tov ekeraZovtat otn ovvExeta To ripdto eivat eva adnpootevto KAAURHA Evdg Evayyehatapion ToD TéAOVE tov 11% - apxdv 12 at, om Movi IBipev". Xun Képia Kat av mio dyn ma- plotavoveat n Eraipwon (eux. 5) Kai n Eig A6ov KaOodo¢ (eiK. 6) avtiororxa (ca md ota Epya avtOd tov elSovg eKovoypapucé OEpaTa), ved oTIG oTEVeS MevpEs TOV KAAKLPAtOG oF tooEPIG EvayyeMtotés, EK TOV oTIOLwY o Ieodvync 20, Puc to evovtaT AUT Lijeyples (A. evdevetuccd G. Durand, «Le phénoméne de dédicace des couvents des Pays Roumains atx Lieux Saints de I Orthodoxie», Proceeitings af the 22 litera tional Congress of Byzantine Studies, Sofia 22-27 August 2011, 2. 11, Abstracts of five communicmtons, Eddie 2011, 378-379° o ios, «Une consequence inattendue de la politique militaire et fiscale du sultan Selim TI De I’ origine de la dedicace aux autorités athonites des couvents de Valachie et de Moldavie» (urd dnpiomiswon to meQiadeKO Tircica) 21. BA. to wrtoguisd enpeiiopt tov Kyitwver Xgvaoxoidy ero: F PaAdfiagns, Jepae Movy IBqpo. Exxavoy pagmpeva xeipoy pada, Ayioy Ogos 2000. 22, K, Chrysochoidis, «The Portailissa icon at Iveron monastery andl the cult of the Virgin on Mount Athos», fmages of the Mother of God. Perceptions of the Theatakass die Byzeretinay (ed. M. Was silaki, 2005, 134+ [viron IV, 24, 27. Cua ty excevoven fA. Z. Skhirtladze, The revetment of te Por taitissa Icon, TupAida 1994 (eTH yecopyiavt). O tivos THe HeALTHE, THY aToia duaTUNAE dev petogEUN ver COUPOUAELTEY, LOU Liver yveors a6 te: Chrysochoidis, «'The Portaitissa icon», 6.70, 134, onpe.8, 23, Onawvpoi tov Aytov Opavs, 368, 00.9.34 (A. MraAduty): A. Auikos, «An6 to akenoNpDAdKIO “Ts aylogertusis Movie Ipijgwn: moddgoues TagaTHACTEKS ath [EAE Tw doyer LUKOOTE- xvlace, To apxarodnyend epyo at Makeoovia kat oty Opaxy 20 2006), @eamevrovix 2008, 54. 24. Fc to eoayyeMorienn fA. Or Onsavpai tov Aytow Opons. Eicovaypagnuera xerpoypaga, +.B, Ara 1975, 347.H Swpodoata wus poves tv Aylav Opovg toy 150 Kat 16u aye Sev owZerat, Kar or dytor Tedpytog, Anpuitptog Kat @ed6epog o Thpwy. EAAn- vikég emnypagés npoodiopizovy ta KOpia mpdow@na tng Ltabpwong [O B(A)C(]) A(EYC) T(HC) A(O)ZHC, ICXC, MH(TH)P @(EO)Y, 10] kav tng Eig ASou Ka®- Gov (IC XC), KaNtg Kat Tig TaparrAnpwpatikés tepés LopPes OTIC OteVEes TAELPES [MAT@EOS, © ATI(O)C AOYKAC, MAPKOC, O ATIOC TEQPTIOC, O ATIOC AHMHTPIOC, O ATIOC @EOAOPOC TIP(AN)]. H apepouh entypaph omy THiow Syn Tov KAAdPpaToS avaypeepetal ouNV KUPIALKA: Zh C Mhb TAPS I IC) WhPOG EOGROAM ARORA Chi TETPSEVATEA MOHACTHPA AREPUXALh (Tov enrév6uon avn SOptwe om Movi IBhpev o BoeBdSag Nedyxoe). To ovyKeKpipe- Yo épyo eivat 10 HOva5IKd yvwotd orn Hovii Spo tov Neagoe Basarab, nye\6va ing Bhaxlag anid to 1512 éwg to 1521, O (610g, obppiova jte tov Bio tov Ayiou Nigwva, inv nepiobo mg nyepoviag tov xpnyaroSémoe tnv KatwoKevii evos [le yédou vdpevtiKod épyov om pov, eve n ad{pydg tov Mittoa-Agonotva Buptoe jlia nodéa yta tay eKva ing Toptaitioaag”*. O Neagoe avéBeoe mv xataoKeun mng enévdvong mBavids oe KéuTIOI0 Ep- yaorhpio tng BAaxiag, driog vmobeikvoet n ovyyévera omy texvuch Ka Ti Te XVOTPOTTIKE YYeoploptata ToV HOpdy (xapINAd avayALPO, OxN\LatoroMpevn Kat oratuch ané50on pe ehaxiomn ppoveida orn Aerttopépera) Kat tov exmMpEaopeveoy and tny (WAapURH LExvN HPLLIKEY LoLBwV pe épya TOV MpdtaY Sexaetiay tov 16 at. nov napaxOnoav oe epyaotipra mg Bhaxiag, émw¢ 1.x. va apyoperti- xpvoo ravayidpto om Movi BaroneS{ov (1510-1511) rou @iorexvi®nee Ka- vd Such tov mapayyedie?”, ad Kat Eva KAAUpIA evayyeAiov om Movi Bistrita (1518-1519), Evyyevixd ws npog miv texvotponuch Stanpaypdreven teov pop- Gv Epya Tapayovrat Kat GE epyaothpia MMs VotIAg BahKavudig aro MpKTo [Gd Tov 16% a2? To endptevo épyo eivan n enévévon tov Ke@B1Ka 588 (rerpaevayyeho tov te- Rove tov 10 - apxev 11%" at.) mg Moviig Atovvoiov". Thy wmiKih Kat oe avtd Lo épyo euovoypapuch obvOeon jie tn Etabpwon (H CTAYPACIC) (eux. 7) Kar iny Eig Abou KéQ060 [EbCEPE(IIE)NIE X(PHCTO)EO] (eux. 8) omy KdpIa Ka ny miow Gyn avtiororxa MOLKIAOVY N ANeLKSVION TOV TAptd}tevov oT pov ayi~ ov Ie@avvn Mpabpéjiov [0 A(TIOC) LQ(ANNHC) F(P)OA(PO)MOC] Kat ot epéc 25, N. Stoiseseu, Dictiowar nl mavitor dregitoré din Tara Romduensei si Moldown, sec. XLV-XVH, Bou kovgesrti 1971, 74, 26, P, Nasturel, Le Mant Athos et les Roumnis. Recherches ster leurs retatinas dt sniliew nu X1Ve siecte 1 1654, Pepin, 1986, 107-108, 27. D. Liakos - N. Mertzimekis, «An unknown gilt of the Great Komisos Neagoe to Vatapedi Monastery on Mt Athos», Procevilings of the 22" Infernational Congress of Byzantine Sttuties, Susia 22- 27 August 20, 0. Hl, Abstracts of fee comunricntions, Eoqjuy 2011, 379-380. 28, Nicoleseu, Orfeorerie ta 78, 00. 330, 29,8, Mileysnie, Myzei Srp »BeAryandt 2001, 129. 30, Eiivroptos cxoduepios Hs ETEVOvETS EAL EMEYLAMH TIS RAGATIDEVTEL UTO: Le Mont Atos eH” Enupive byzantin, 126, 09.36 (M. Caconros). rect reli ke Prawosinvte 319320 Anpinpng AtdiKog nopgés (cdpPola tov teoadpev evayyektotav Kat anéowhor omnv KdpLa dyn, mpophtes omv iow dyn) ov HepIBANAODY Kate ta BUavTIvd TIpSTOTTA TIE KYpL- £¢ oknvés, Dmny enévévan avth, drag Kar ato MpoavarpepOEv KAAv|I}IA Ing Mo- vig IBipwv, cvvundipxouy n KupiANtKh emtypapi riov npocSwopizet mv Eig Abou KaB080 kat o1 EAAnvikég MOV OvvObEbOLY UG UTTdAOUTES HOPHEs. EAANVUKh eivar kat n aplepiotudh ETtypagh Mov pLvnpoveder rovg Biopntéc, ta abé\pia MarOaio xat Tavaytém Kai m jintépa tovg Geobapa (mBaveg npdxettar yia orKoyévEIa EMivev eundpev tov Spacmptoroobvear otnv neptoxh Pépeta tov Aodva- Bn), to érog KataoKeung mg envdven (1564/5) Kat tov aniobéxm, tm Movi Atowoiov. TloAb Koved co mpOG INV LexVUEh Kal _MAV LexVoTportal ar66o0n Tov [op- (ov mg EnévSvong om Movi Atovvotou PpioKerat Kat n endpevn, n enévSvon Tov KadbiKA 234 (to nepignyo evayyéAto tov Aylov lwdvn tov KadvBimn tov 128 at.) om Movi Tlaveoxpatopog®, Ot oxnvés tov ovykpotody thy mo At- Th o€ oxéon jle Ta Mponyodeva napaseiypata etkovoypapiKh obvOeon, je m Erabpwon [PAGHHATHG X(PHGTO)KO] (eux. 9) Kai tov Evayyehopo [CTA B(A) ATORGHIGHHT] (ev. 10) omv Kbpta Kat Thy iow dyn avttotoLxa, Npoobopizo- vtat ple KUpIAAUcés emyparpés. KvpidAtki eivar Kat n apieporuxh emtypagh +0) BRAN GIGCOR KAPCAH REAUC GHG COAG H CHH GT PHASA MAHEd AICCSA (Tay enévdvon oxéidtoe o peyag K6ping Barcan Kat Ot ylot tov Radul, Manea kav Diicul) nov anoxadbrret ta ovéptata tov mrapayyeMoboray, Ey emypaph bev mpoobtopizerat_n Katayoyh tovg, obte © xpdvog KataoKevig tng enevbvaNG, 6pt0¢ pe Béion tig yparrtéc Mmyéc 0 ava@epspievos j1€yag K6pING Barcan jtopet va Tavtiotet fe ovyKeKpIREVO MPSocono TOD Kateixe to aEfe@xta tov peyaov Kopn om Bhaxia ptetakb tov erdv 1560-1568". © Bidxoopog tov enevSdoewy ou Movés Atovvotov Kat Mavtoxpdvopos napovordger tavtéonpoug tpdTI0VG j1E TOV HAKoop10 avtfocorxe Epycav TOU pr AotexvAGnKav ato SedtEpO [106 tov 16%" at. oe epyaoupia ing BdpEtag BaAKavi- Kihg (eEaipetucd xaapd oxéH10, dtexves, oxnparorompeves popeés, ple para xe- pic ipt6a, riov npoBa\ovv oe xturmté BaPoc), 6r10¢ 1.x. mv enévbvon eve €v- ayyeAiov Tov Spiae atn Movn Aylac Aucatepivng tov Eivit o BAdxog nyepovag Alexandru II Mirtcea Kai n otkoyévetd tov (1568-1577), add kat my enévéuon, evoc evayyelov om Movi Tismana (1567), 01 orfotes anobiSovtat oe epyaou- 31, Nasturel, Le Mout Athos et fes Rounntins, 150, 32, BA. ede vnooNL. 30. 33, Livrojios oxoluapds ms magariOerar orto: Le Mont Athos eb 1’ Enipite byzautin, 126, a0. 36 (N. Mertzimekis) 34. P. Nasturel, «Melanges roumano-athonites (I)», Anuarid Instilitilt de istorie "A, D, Xenopeol” XXVIT (1990), 20-21- Nasturel, Le Mont Athas vt les Ronanains, 164: ©. Maoxedidns, fea Movi) Fla vroKparopos. Mpoaxeinpatixos odyac, Aywov Ogos 2005, 31, Puc Cav Beyer Kojmn Barcan fA. Stoiseseu, Dictionar al marilor, 32-33.H Sepofooia atig paves tov Ayfan Opouc tov 150 Kat 160 anova. pia éddore tov Chiprovisi kat dAAote tng BAaxtag™ m Sabtepn arioyn Be@pa op- 6%, Ta ovykeKprpéva napasetypiaca ot1g Moves Atowaton Kat Favtoxpacopos eTIopevng NpooYpawovtaL CUNY Hlapay~yh Kv epyaomnptiav Hod Spactmpiortot- odviat oto Bedtepo pod Tov 16” at, om Bdpera Badkayuch Kar mBavdrara om Blaxia. Thy mpoéAevon pédtota tg enévdvong om Movi Mavtoxparopog artd mv Bhaxia evioxdovy, dr10¢ eidayte, Kai ta emypapiKd SeBopteva. Mia avédoyn nipoéAevon npénet va avagntiooupe Kat yta optopéves aKotn eneVGaeIG xeIpO~ yptwparv Nov andkervtan aig Moves Eaprypévou™, Atovvaiov (S@ped tov Mircea Giobanul)*, Ayiov Tadhov® K.a. 35. HP, Orkovopitxy-HazedonobAon («ExwAnjowaotny pecadore xvi, Siva. Or Oqoaupot ys Movigs, AOjye 1990, 26) areodiber xo KALIIPIA tHE Moviis Avis Aucategivns Bevd (1568- 1577) ce eoyacrjq tH}s Blaxiag, eve oe petayeveoteon EAETH THE. Lepa Meyusry Movi Bat ronaidiov, EywdAnia, Ayiov Ogos 2000, 196, a9. 75, averynwoiCer em ouycexqytevy excevduxT} pik LOTUKE Teo EOYAErAHoION voU Chiprovtsi, Tux eax coyacrTi}gia avr (5A. 1. Sotirov, The Chiprovisi Goldsuith School (dhe middle of 16% ~ the beginning of 18% c), EGtux 2001 (ory BovA- ‘yagi ple aryyAuch TeQUANY), GrtOW rau RaAMUsTEON [i{SALoyOaupies, HeTeVoUaR TOW eNURy ye Aiow ot Movi Tismana (1567) ¢xet eacododet ve cgyaertaWo ts BAaxins art6 tyy Nicolescu, Osfoorerie laigue et religieuse, 279-280, cg. 332, byic o Satirov, 0. T., 46, Detoget ut dpudorexvr- Onge ce eyyrarT|Q TOV Chiprovtsi, Azoyy ROY HOQETEL KaL 7 Ovcovopanr-TlaTadoravAOD (EywoAria, 196, 00.75). 36. H anddoon ME ETE VOLONE TaD EvaryyeAiaL er] Movy} Tismana (1567), CuyO To ceXvTY Nikola, Pala, Despo, Pang itt Jani, artadidenit amd Tov Sotirov ce egyaoT}oto tow Chiprov! fle KOM|QW Te OMOIOTHTeS TOW ctvaryWwrvicel ATHY dULKOGHO aUTIIE KATHE HeTAyEVERTEONE enéyduane evds evayyediov oro Cherepish (povexvntévy 10 1612 and Tove texvites Pala kaw Nikola ci 10 Chiprovisi, rors onoious tawtiLet ke ToVs CVVOVOHATONS TOUS TEXVITES THE enevduons oe] Movi Tismana, BA. Sotirov, The Chiproots! Goldsnith, 46-48. Tux thy excévouer ‘tou Cherepish i, exions E. Genova, Applied arts in churches i Bulgaria from 15% — 19 century, Goldsmith's raf, nthviature woodearving, entroidery (ty PovAyaotst He ayyANsn reDiANYN), LO pun 2004, 22-23, THgacv tov ditt wT} 1) TATION, LIVAL AQKETA emTpaArjs AYO TIS XoOVERT}S ARGOTAONE TOY dO LEVON KaLdedopLEVOU Ott DEV MQDODLOQICETEL LE ETLYORXpH| 1} RECTLY) Teo TEXVETOY THs EEVOVOT|S OTH Mov, Tismana a7t6 To Chiprovisi (Gmc avriGeTa cUppavivel cruyy extévdvar] Tou Cherepish), o: dunhogés tery do Lovey OTHY TEXVIKT) KOL OT TEXWOTQO™ FAK] ATLdOaT Ta Hoody eivar ohVaAApopaveis. Ladpeic evar emUTACOY ot duadoyEs HeTAEL ong eEVOUTS TS Movys Tismana Ket AAAWW COVERY TOD rote XVHONKAY ce EDYACTH}OLA ou Chiprovtsi, [1\. evdeuctuxst Sotiroy, The Chiproats! Gokdsuith, 134-135, ta onoia nagovend- Covy KoIvé EdpaoyIEA XNOAET|QKOTUSE He THY EnEVOUEN EvayyeAioy tov Cherepish. Exope- WS, KATH TH YON HOU, DEV EivaL retorTAKy} ty KarEcL TOW Sotiroy (The Chijmrovisi Goldsmith, 46,89, 90) am6domy TNS Ete VOLES OTH Movy Tismana Kat TwY GAA BUY yEVIKWY Loy BTO Ayo Qyos (ertevinioE Is emyyeAA one Hovec FaxpyLEvaL Ket AMivuTtoD - 1] DeviTEDH KIVA DAQER ‘tou Mircea Giobanul) ce egyacrajqua tov Chiprovts 37, Sotiroy, The Chiprootsi Goltsnith, 90, ev oT1oia 0 avyyanupéas amTOdIdEL ero eyYACTHIQLO TY ‘cexveewo Nikola keu Pala, tou >WotE xnaay THY exe vdvaN cow Cherepish (1612). 38, BA, nagaTave, cmp 36 39, AdrOoLeHTH enEvdvET] coMyyeAiO yoaPE VOU era] KUQUAUEH (evITEGO [ITO 16" A) Arenovie] TIE HAE dis TE PA. «rT: Miavor|e Mavaxos Aywoyeits, Mporxvvntapioy THs Lepac Moric tov Ayton Thaw. lov, Ayton Ogos 1997, 84. H emévbuem matpoveNdathice 70 320 Lupendcno mys XqwoTiavucris Agxaiodoyenris Btaupeiite, A, Aids, «Hl yteraotexvied tov 160 fu dyv@ota cove oro Aytov Oyos», Tptaxoato deore po Zouroaio Bucavrevns kaxe Metapica- wrivije Texrne. Todyoaptia wou EOUHHELS clo YHACON KA AveRKOIVWETEY, AOHVet 2012, 60- 61. Furey vaodettn, Ty Adc daotayoRegnaNs Kat PeACNE THs ETEEVOWONE eu RAOOTU HEOHIEL Toy yégovra Naxodypto AyionawAiry,Anpiiypng Auixog Ané Ty nyepovudh avkh m¢ Mohdafiag npogpxetat ro emdyievo épyo, n enévévon tov evayyeAiov mov Séptoe To 1544 0 ModSaB6g nyejtvag Alexandru Lapusneanu om Movi Zevopavtos, ooppeva pe mv aplepotuch emypaei tov avarrnocetat nepiperpuKdt omy ioc dipn"®. Ta UpOROYIKa Yweaplopata tov oKN- veov, mg EtG Adov KaOS5ov otny epMpsoGta dyn Ka tov TPOpEvoD om poi ayiov Pewpyiov -avei tg Etabpwong mov Katé Kavéva ovvavtdtat- otnv mice Sin (xaymAd avéyAugo pe Kotha neptypayipata, npoordBeta -ev péper ertmxiAg- andéoong dyKov at popepés, NPooEYjKévn arIdSoon te KidqING, ETHITEBSYAUMOS avowsoorde Moxyid¢ mV NAatafoon, xtoTmMtd 840s) mapanéyioDy oe avéhoya épya lov mpotpxoviat and epyaouipta tng MoASaBtag tv (51a mepiodo". To tehevtaio épyo nov eketdgw eivat evag abnpootevtos atavpdc-Acupa- vobikn om Movi Batorediov, 0 ortoiog padAov tavrizera jie tov avacpepdyte- Vo o1aups pe ta dyta ndOn omy KaKaypaph tov KEYINAl@Y ing [Lovhg tov EroUg 1596*. © otaupds piotexviiOnke Kata Mapayyehia evds tepopovaxov AaBis, 61s praptupodv ot avaypapspteves OMY KOpIa SYN avVCopoypa—les A(A)BIA YEP(O)M(O)N(A)X(OY). Etny Kbpia yn (euk, 11), oto KevePO MpooMAdvetat Het pe inv Tapdotaon mg Eradpwons, tov anobiSevar pe eepyo avayAv- go. Emy KéGem Kat mn peydAn opwveia kepaia omy {ta dyn LMapxovy oKLd vmoboxés tev Actpaveoy, mov KaAbrTravtat jte Siatpntovg pddakes. To ei6ag tov Aetpavou orn pia vroSoxh Gey pTopet va rpoosiopiotel, Sidr exer POapet n em ypaga. Zig vndAowtes viooxés mipxav Aefjava rrov oxeriZovear te to Ocfo TlaG0¢ Kat GuykeKpipéva Titi Sido (TIMHO/N KAT ATHO/N SHAO), xhayt- 5a (KAAMIAA), Tito Atjia (TIMYON / KAI ATION E/MA), xéapos (IKAAA- MOO), \w1ac\0 (IMATH/ON [POP®Y/PO) Kai ondyyos (CPOKOO) (e1K. 12), Ka- cc ertiong Kat pe tov dyto lwavvn tov Tpd5popo (THMHEE / TPHXEC). Luv endive [Kph op\Zovea Kepaia avaypdypetat n Svoeppivevtn cuveopoypapia ZA 11 ®, Einy niow mevpa tov oravpod-AcnpavobiKng (euk. 13) om Siaotadpwoon tov Bio peyiAwv KEpaLoV Kat ot [KPH opIvtia Kepaia avaypaetat n ov- vtoploypapia IC XC, eves ata dxpa toy Kepardy (evtds jletaAAfcov) ro aKpdheEo @(QC) X(PICTOY) P(AINED) TI(ACI). Ovuuxds Sréucoopi0s, GAAore rIeproodtepo Kat dAAote AyérEpO oxnpaTorTOInpEéVvos, TIO arOB{Setar jie xajMAS avdyAv@O Kat TIpOBANAet oe eyxdpaKto PABOG, KANDITEEL TIC SipEIG tov otavpod. EmUMAgov, tO Bag oto peLéAMO tng Ztabpwons Kat ora PtIKd porlBa Tov MAaioWwvovv TG vmoboxés tov Aenpdviov TAnpoboe yarddio adrapaves apAhto, ann6 to onmoto éxet amopeivet eddxtoto, 40. Nasturel, Le Mont Athos et fes Roumainss, 267-268 &. Maotwéaxou - Ikqopoverxas Teodoveyiog voxprovtivds, «ZXEceIs ME Hovis Zevorovtos [em BAaxiet Kat tn MaddaBia. Mgddooun nagovoinot, Avior Opes. [Tvevjertexatyta xa OpAado€ ia, TEx, BecoaAorvixn 2006, 181 Kee 186-188 (eux. 7-11). 41, BA, evdeverusee Nicoles 331), 282 (ag. 333). 42, Tety, A', ag. 56. H xavtarygapr} SpiooweietyKe and cov C. Pavlikianoy, The adhontle moras tery of Vatoped from 1462 to 1707, Exp 2008, 173-175. 1, Orfoorerie tnigue et religieuse, 269 (ag. 327), 272 (ay. 329), 278 (av.H Sepobooia ous poves tov Ayiov Opong tov 150 Kai 160 audva H texviri Kat ta texvorpormucd yeapiopiara tov PLTIKOH SiaKdoyton (ELK. 14) napanéprovy o€ épya tov 16” at. Kat KUpiag tov BebtEpov [1600 LoD, MpO- i6vea epyaomptv ing Boperag Badkavuche!, eve avayveapiZoveat Kat emppoes and thy Kevipoevpenaiixh petadorexvia", Ze ita mo otevi xpovohéynon tov otavpod obnyoby ta emyparpLed SeBopéva Kat o1 yparrtés nyés: 0 Mapayyedto- Bong tov, tepopdvaxoc AaBiS, Bev mpértet va eivar GAAog anid tov epopsvaxo AaBid, 0 ontoiog xpnpéttice nyodpevog mg Movig BatoneBiov and 10 1570 é06 10 1577, dmg paprupeitar otov KaréAOYO NYOVILEV@V THE Hovi, TOV EpLAayt- Baverar arov K@dtKa T Tov Mponyoopevov Oed@iov. 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Kolba Judit - H. Jozsef, Egyhazak kinesei, Magyarorszaigon, Kossuth Kiadé 2008, 19 45, Eyrddmia, 298-299, ag. 123 (T. Oucovopidien-lamadorovAov), 332-933, a, 139 (T. Oucovo- diver} Hlarntadoro¥Aov), 46, To Dé 1a ths cuV}QHONs - a1oON TUES aTOKATEATAENS Tey Loy TEXVNS UTOUS BUCAVEL- vos kat HeTafuLavtIvous xQOvONS Ofyw «70: D. Liakos, «Steatite icon with the Deposition at the monastery of Iveron on Mount Athos», Zograf'34 (2010), 68-69, Grou xxi wet hauitegn YBAL oyapiet 47. Ballian, «Liturgical Implements», 117. Puc tn Aectovgyia tov pletaAAeiady ot0Us maAaio- AayetOUs Xodvous fA. EvdeueTIKE S. 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Nastase, L’ heritage impérial byznitin dans 1 art ct ! histoire des pays rouniins, Mudavo 1976, 1-2-0 ibis, «L’ idée impériale dans les Pays Roumains et “le cryplo-chrétien” sous la domination ottomane. tat et importance du probléme», Loygienvta 4 (1981), 255: A. Pippicli, Traifia politica bizantini in farile roniine in secolele XVI-XVIL, Bouxovgéors 1983, 18-27. Ta my avroxyertogtey WA TOV NYEHOVEY OTE MAQAdODVABIES KOQES HA. EnION|E TO DepeEAUOd_ES MOVE TOU N. Tor ga, To BuGaytia petd vw Bocavrio, AOva 1989, 132-162 49. Nasturel, Le Mot Athos et les Ronaains, 150. To TAY Tea aXEerevey Tw EAARMION fe the Ragadovvafies nycpovies Tov 17! aL. pleAeté vNodeLy}tatoRd 1 Lidia Cotovanu, PAA. evéeuett- ‘ect L. 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The evidence of metalwork, ‘The paper deals with the gift-giving of silver-gilt liturgical implements during the 15th and 16th century on Mt Athos. The only up now known gift from the late Byzantine period on Mt Athos is the Cross of Helen Paleologina (first quarter of 15th c.) in Dionysiou monastery. Several other gifts are dated from the late 15th and all the 16th century long: a pair of ripidia in Vatopedi (late 15th - early 16th c.), the revetment of the Portaitissa icon in Iviron monastery (early 16th c.), four bindings of manuscripts in the monasteries Iviron (1512-1521), Dionysiou (1564/5), Pantokrator (1560-1568) and Xenophon (1544), and a reliquary-cross in Vatopedi (1570-1577). I discuss issues related to the lay-out of those works (techniques, workshops etc.) based on the stylistic characteristics, the inscriptions and the information from published and unpublished written sources. Moreover, I suggest the identification of some patrons with historical persons in order to complete the lack the epigraphic data. Finally, the co-examination of the historical data shows more completely from the one hand the relationship of the patrons and the environment they come from with the each monastery and on the other hand the meaning and the purpose of the gift-giving,328 Anytiripng Avdixog 1. Movi Baronediov. Puni6io.H Beopoboaia ong povés wv Ayiov Opous tov 150 Kat 160 adv 2. Movi Baronesiov. Piniéto.330 Anguixpng Ataxos, 3. Movi Baronebiov, Puridi0. Mapdotaan povaotpiaKos ovyxponiniaros.H Bupobooia ous wovés wov Ayiov ‘Opovs tov 150 Kat 160 auova 4, Movi Baronediov. Puni610. Mapdoraon kabodixon.Anpitipng Axiivog 5. Movi IPipov. Kélvjyta evayyelorapion. Keita dyn.H Bepobooia aug povés tov Ayiov Opoug tov 150 Kat 160 anova, 6. Movi IBipov. Kévppia evayyedtotapiov. Tow dyn.334 Aninpn Ardicos 7. Movi Atovwotov. Enévévon xebuwa 588. Kopta dyn.H Bwpobovia og jovés tov Ayiov Opong tov 150 Kat 160 axdve 8. Movi Atovvotou. Enévév0n x@6ixa 588, Miow dyn.336 Anytingpng Atéixos CT Pee ee TA Ce 9. Movi Mavtoxpévopog, Enévovon Keibuxa 234, Kopia dyn.H Bepobooia ous povés tov Ayiov Opovg tov 150 Kat 160 auive 10. Movi Maveoxpéropos. Enevévon xes6uca 234. Kipia dyn.apiirpng Ate 11. Movi Baronediov. Eraupéc - Aeiavobixn. Kipia dyn.12, Movi BaroneSiov, Zravpdg - AewpavoOinn. Képia yn. Aentopépeta.Siow. Ztaupés - Aewyavobrixn. Miow dyn.H Seapoboota oug povés tov Ayiov Opovg tov 150 kat 160 axdva 14, Movi Batonediov. Zraypéc - AeupavoO¥icn, Miow dyn, Aentopiépera.Anytitpng AtéKog 15, Movi BaroneSiov. Sravpdc - letyavoOixn. Kipta éiyn, Ztadpwon.