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INTRODUCTION Of the several types of minor poems in Tamil Antadi is the one that has been very abuntantly handled by g-eat povts from ancient times fs very name defines its nature as antadi is ao cemposed that the last word or syllable (antam) of cach preceding verse is tnken up as the first. adi) of every succeeding one. Such a sequential arrangement of verses is admirably suited for hymus in extollation of God. since it constitutes & veritable garland af words; for as in a garland cach beautiful and fragrant blossom is strung up with the next. in the antedi each sweet and thoughtful stanza is linked up with the one thar follows. Poetry has always been the handmaid of Religion and Philosophy in India and the bulk of the antadi_ poems pertains to the literature of psalms aud praises ‘The present work, ARUNAGIRI ANTADI is a poem extolling Lord Siva. hailed as Arunachale: vara enshrined in the sacred hill known popularly as Thiruvannamalai and by several other names like Avunagiri and Sonachalam. Tradition has it that Lord Siva manifested himself here, as a huge mountain. according to one version, and as agreat column of fire. according to another. posing to the Gods, Vishnu and Brahma. the oraif fe bottom and the top that by the futility ned the infivitude of Challenge to diacover th respectively of his form an of thei: efforts was establis the Lord and his supremacy over all the other Gods The holy emblems, the lingas. of five sacred spots ate said to be composed of the five elements and the Arunachala Linga is one of the five. The annual celebration of the Karthigat Deepam or the Holy torch of Krithika. which attracts thousands of pilgrims every year is symbolical of this fact and it is believed that the Holy Torch lit up annually on the night of the full moon day in the mooth of Karthigai is the gross and visible form of the subtle fire which constitutes the linga manifesting itself forth for conferring bliss on the devotees who see this holy light and pray to it. The glory of this Lod is sung about in this antadi. The author of this poem isa mystic and saintly poet named Guhai Namasivayar who is understood to have flourished in the middle of the lsth century A.D. His name Namasivayar is always appended with the prelude guhai as he spent the major part of his life in the practice of yogic meditation on the Lord of Annamalai ina cave in the bill, by the command of the Lord himself. communicated to him in the course of a dream. The hill of Arunagiri is renowned both in mythology and history as the abode of great saints from times of yore and Guhai Namasiva- yar is one of the foremost among them. Many are the philosophical and devotional works com- posed by him of which only afew have been bronght to light. Not only his literary accomp- lishments but also a religious institution known as Guhai Namasivayar Mutt, established in Tiruvannamalai. of which he himself is reckoned as the first pontiff. keep alive the memory of this great sovl in the minds of his numerous literary admirers and spiritual devotees. Detailed and critical accounts of the poet. his life and times and of the fame and excellence of the poem are given by the learned editor in his preface ‘The poem. Arunagiri Atadi, combines in it poetic art with religious fervour and has been the source of inspiration to many scholars and devotees of Suivism in suceeding ages. The author has appropriately chosen for the express- ion of his thought. the popular venba metre which has a charming rhythm and cadence of its own. To illustrate the variety of appeal and the comprehensive genius of the poet. we may drawn the attentson of the readers toa few specimen stanzas, although the perfection of the poem allows no room for any such distinctive or exclu- sive choice, Verses 35, 33, 46 and 50 set forth in glowing terms the transcendental glory of the Lord of Tiruvannamalai hills. Stanzas 34 and 52 bring out effectively the futility of all other merits and of life itself when they are devoid of devotion to God and verse 27 stresses on the needlessness of other merits when one sticks to the service of God. Many verses like 15, 28, 54 and 83. dwell upon the great variety of boons,iv ranging from the mundane com ne the supreme Blissof Emancipation whic tt may aequire by devotion to the Lord of seman and by merely reciting the holy fivesyllabled Mantra ofthe Lord. In many stanzas like 3, 21-62 and ‘7G the saintly post holds forth the Lord as the sole refuge and souree af succor a man. The depth and profundity of the author's knowledge of legendary lore are prominently visible in the pumerous and effective allusions which are scattered throughout the poem, as far example in verses 10. 17,60. Instanzas 68 and 69 we hear the ringing uote of the optimism and of the triumphant sense of fearlessness which a devotee acquires when he has surrendered himself merely to the service and prayer of God. The crowing beauty of the poem lies in the two closing stanzas where the inystic poet resarts to a grand and sub- lime symbolism depicting the Lord Arunachala as the Director of the pantomime of the world and as the ambrosial cloud which floods the world with streams of Grace- ‘The publication is based on four manuseripts of the poem preserved in the T. M 83M Library bearing Mss. Nos. M. 135. 136, 137 and 480 D. The authorities of the Library are deeply indebted to Thiru Adigalasiriar, professor of Tamit, Pulavar Kalloori, Karandai, who has brought to bear his vast learaing and critical acumen on the task of editing this work in an admirable manner, adding lucid and faithful prose rendering of the verses, Our thanks are v due in no less measure to Prof. V. Gopala Tyengar, M. A-. our learned and versatile Librarian for his overall supervision of the edition. ‘We record here our deep sense of gratitude to our State Government for its financial grant which has rendered possible the bringing out of this work and such other literary gems from the mine of our Library. 0. A. NARAYANASWAMH, Honorary Secretary, Thanjavur, 25-10-1967. ADMINISTRATIVE COMMITTEE, T. M.S. S, M, Liprary,works of the wise men of solely inherited by the " obligation of persons Wid safely. for the future generation ‘Probably you have sf posse sion or them You 5 of the preser. ‘Guiture but also to the ‘by arranging {© Present <7 M.S.S.M. Library, ‘The manuespe agus acknowledged ae See gratitude by the authorities “of the Library. preserved wit ‘metigulous care and made oriole to coovessive generations of waders and scholars for study and research. The hitherto ‘unpublished works found among them, will be printed and published in due daar ae fnolliies obeuc fabtinetie expression of the Library's gratitude for your gift: ‘of Tanjore, Rajah Serfoji. has attained tamortal fame by dedicating enormous time and trealth to the expansion and frm establishment of this world-tamous ‘Sarasvati>Mahal Library.’ It is open to you to share the honour of in your own measure by contributing your manuscripts to the great institution built by him. ‘This great Honour is beckoning to you to accepr it. Will you hasten to take it up? The Library waits for your answer. The great Scholar-King DIRECTOR, Sarasvati Mahal Library, Thanjavur [EEE DGADSE neBarr GAeih Heth seo. o1 BE oF BIW V0 9.051. 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