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‫ﺟﻤﻌﻬﺎ واﻋﺘﻨﻰ ﺑﻬﺎ‬

 ‫א‬‫א‬
‫ﻣﺤﻤﺪ ﻋﺎدل ﻋﺰﻳﺰة اﻟﻜﻴﺎﻟﻲ‬

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 ‫اﻟﻤﻘﺪﻣﺔ‬
‫ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺍﻟﺬﻱ ﺑﻔﻀﻠﻪ ﺗﻘﻀﻰ ﺍﻟﺤﻮﺍﺋﺞ‪ ،‬ﻭﺑﻨﻌﻤﺘﻪ ﺗﻨﺎﻝ ﺍﻟﺮﻏﺎﺋﺐ‪،‬‬
‫ﻭﺑﺘﻮﻓﻴﻘﻪ ﺗﺘﻢ ﺍﻟﺼﺎﻟﺤﺎﺕ‪ ،‬ﻭﺑﺬﻛﺮﻩ ﺗﻨﻜﺸﻒ ﺍﻟﻜﺮﺑﺎﺕ‪.‬‬
‫ﺍﻟﺨﻔﻴﺎﺕ‪ ،‬ﻭﻣﻮﺩﻉ ﺍﻷﺳﺮﺍﺭ ﻓﻲ‬‫ﱠ‬ ‫ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻋﺎﻟﻢ‬
‫ﺍﻵﻳﺎﺕ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ًﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ‪ ،‬ﺍﻟﺮﺣﻤﺔ ﺍﻟﻤﻬﺪﺍﺓ‪،‬‬
‫ﺍﻟﺬﻱ ﺩﻝ ﺃﻣﺘﻪ ﻋﻠﻰ ﻣﻔﺎﺗﻴﺢ ﺍﻟﻔﺮﺝ ﻭﻋﻼﺝ ﺍﻟﻤﺸﻜﻼﺕ ﻭﺍﻟﻤﻌﻀﻼﺕ‪،‬‬
‫ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﺻﻼﺓ ﺩﺍﺋﻤﺔ ﺑﺪﻭﺍﻡ ﻣﻠﻚ ﺍﻟﻠﻪ‪ ،‬ﻭﻋﻠﻰ ﺁﻟﻪ ﻋﺪﺩ‬
‫ﻣﺎ ﻭﺳﻌﻪ ﻋﻠﻢ ﺍﻟﻠﻪ‪.‬‬
‫أﻣﺎ ﺑﻌﺪ‪ :‬ﻓﻬﺬﺍ ﻛﺘﺎﺏ ﺟﻤﻌﺖ ﻓﻴﻪ ﺑﻌﻮﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ ،‬ﻣﺠﻤﻮﻋﺔ ﻣﻦ‬
‫ﺍﻷﺩﻋﻴﺔ ﻭﺍﻷﺫﻛﺎﺭ ﻭﺍﻷﻭﺭﺍﺩ‪ ،‬ﺍﻟﻤﺸﺘﻤﻠﺔ ﻋﻠﻰ ﻓﻮﺍﺋﺪ ﻭﻣﺠﺮﺑﺎﺕ‪ ،‬ﻣﺄﺛﻮﺭﺓ‬
‫ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺃﺻﺤﺎﺑﻪ ﻭﺻﺎﻟﺤﻲ ﻫﺬﻩ ﺍﻷﻣﺔ‪،‬‬
‫ﻓﻴﻬﺎ ﺧﻴﺮ ﻛﺜﻴﺮ‪.‬‬
‫ﻼ ﻳﻘﻮﻝ‪ :‬ﻫﻞ ﻣﻦ ﺍﻟﺒﺪﻋﺔ ﺃﻥ ﻧﻘﻮﻡ ﺑﺒﻌﺾ ﺍﻟﻌﺒﺎﺩﺍﺕ‬ ‫ﻭﻟﻌﻞ ﻗﺎﺋ ً‬
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‫ﻭﺍﻷﺫﻛﺎﺭ ﻣﻤﺎ ﻟﻢ ﻳﺮﺩ ﻓﻲ ﺍﻟﺴﻨﺔ؟ ﻭﻫﻞ ﻣﻦ ﺍﻟﺸﺮﻉ ﺍﻟﺘﻄﺒﺐ ﺑﺎﻟﻘﺮﺁﻥ ﻭﻛﺘﺎﺑﺔ‬
‫ﺁﻳﺎﺗﻪ ﻭﺗﻌﻠﻴﻘﻬﺎ؟ ﻭﻣﺎ ﻫﻮ ﺣﻜﻢ ﺍﻻﺳﺘﻐﺎﺛﺔ ﻭﺍﻟﺘﻮﺳﻞ ﺑﺎﻟﻨﺒﻲ ‘ ﺑﻌﺪ ﻭﻓﺎﺗﻪ‪.‬‬
‫ﻭﻟﻠﺠﻮﺍﺏ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺘﺴﺎﺅﻻﺕ‪ ،‬ﺳﻮﻑ ﺃﻋﺮﺽ ﻣﺎ ﻭﺭﺩ ﻋﻦ ﺍﻟﺴﻠﻒ‬
‫ﻳﻘﺮ ﺍﻟﺠﻤﻴﻊ ﺑﺼﻼﺣﻬﻢ‪:‬‬
‫ﺍﻟﺼﺎﻟﺢ ﻭﻋﻠﻤﺎء ﻫﺬﻩ ﺍﻷﻣﺔ‪ ،‬ﺍﻟﺬﻳﻦ ﱡ‬
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‫ﺫﻛﺮ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ﻓﻲ ﺣﺎﺷﻴﺘﻪ‪ :‬ﻗﺪ ﻭﺭﺩ ﻋﻦ ﺍﻟﺴﻠﻒ ﺑﻌﺾ ﺍﻟﻌﺒﺎﺩﺍﺕ‬
‫ﻭﺍﻷﺫﻛﺎﺭ ﻣﻤﺎ ﻟﻢ ﻳﺮﺩ ﻓﻲ ﺍﻟﺴﻨﺔ ﻭﻟﻢ ﻳﻌﺪ ﺫﻟﻚ ﺑﺪﻋﺔ‪ ،‬ﻭﻻ ﻓﺮﻕ ﺑﻴﻦ‬
‫ﺍﻟﻘﺮﺁﻥ ﻭﺍﻷﺫﻛﺎﺭ ﻓﻜﻞ ﺫﻛﺮ ﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ ،‬ﻭﻻ ﺩﻟﻴﻞ ﻋﻠﻰ ﺍﻟﺘﻔﺮﻳﻖ ﺑﻴﻨﻬﻤﺎ‪،‬‬
‫ﻭﻋﻤﻞ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻋﻠﻰ ﻋﺪﻡ ﺇﻧﻜﺎﺭ ﻣﺎ ﻓﻌﻠﻪ ﻣﺸﺎﻳﺦ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻫﺬﻩ‬
‫ﺳﻴﺮﺗﻬﻢ ﻗﺮﻧ ًﺎ ﺑﻌﺪ ﻗﺮﻥ ﻭﻫﻢ ﺃﻋﻠﻢ ﻣﻨﺎ ﻭﺃﺗﻘﻰ ﻟﻠﻪ ﻭﺃﺗﺒﻊ ﻟﻠﺴﻨﺔ‪ ،‬ﻭﻣﺜﻞ ﻫﺬﻩ‬
‫ﺍﻷﻣﻮﺭ ﻣﺎ ﻭﺭﺩ ﻣﻦ ﺍﻟﺪﻋﺎء ﺍﻟﻤﺠﺮﺏ ﻟﺮﺩ ﺍﻟﻀﺎﻟﺔ ﻭﻫﻮ‪:‬‬
‫)ﻳﺎ ﺟﺎﻣﻊ ﺍﻟﻨﺎﺱ ﻟﻴﻮﻡ ﻻ ﺭﻳﺐ ﻓﻴﻪ ﺍِﺟﻤﻊ ﺑﻴﻨﻲ ﻭﺑﻴﻦ ﺿﺎﻟﺘﻲ(‪.‬‬
‫ﻓﻘﺪ ﺫﻛﺮ ﻋﺪﺩ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻛﺎﻟﻨﻮﻭﻱ ﻭﺑﻌﺾ ﺷﻴﻮﺧﻪ ﺃﻧﻪ ﻣﺠﺮﺏ‬
‫ﻭﺃﻧﻬﻢ ﺟﺮﺑﻮﻩ ﻓﻠﻢ ﻳﻜﺪ ﺃﻥ ﻳﻨﺨﺮﻡ‪ ،‬ﻭﺍﻟﻔﻀﻞ ﻟﻠﻪ ﻭﺣﺪﻩ‪ .‬ﻓﻤﺜﻞ ﻫﺬﻩ‬
‫ﺍﻷﺫﻛﺎﺭ ﻭﺍﻷﺩﻋﻴﺔ ﻻ ﺑﺄﺱ ﺑﻬﺎ‪ ،‬ﺳﻮﺍء ﺑﻌﺪﺩ ﻣﺤﺪﻭﺩ ﺃﻭ ﺑﻐﻴﺮ ﻋﺪﺩ‬
‫ﻣﺤﺪﻭﺩ‪ ،‬ﻭﻧﺤﻮ ﻫﺬﺍ ﻣﻦ ﺍﻷﺩﻋﻴﺔ ﺍﻟﻤﺠﺮﺑﺔ ﺍﻟﻮﺍﺭﺩﺓ ﻋﻦ ﺍﻟﺴﻠﻒ ﺩﻋﺎء‬
‫)ﻳﺎ ﻭﺩﻭﺩ ﻳﺎ ﻭﺩﻭﺩ‪ (..‬ﺇﻟﺦ‪ ،‬ﻓﻜﺬﻟﻚ ﻣﺎ ﺩﻋﺎ ﺑﻪ ﺷﻴﻮﺥ ﺍﻹﺳﻼﻡ ﻭﺗﺤﺪﻳﺪﻩ‬
‫ﺑﺄﺭﺑﻌﻴﻦ ﻭﺃﻧﻪ ﻳﺤﻴﻲ ﺍﻟﻘﻠﺐ ﻟﻌﻠﻪ ﻣﻤﺎ ﺛﺒﺖ ﻟﻬﻢ ﻭﻟﻤﺸﺎﻳﺨﻬﻢ ﺑﺎﻟﺘﺠﺮﺑﺔ ﺃﻧﻪ‬
‫ﻳﺤﻴﻲ ﺍﻟﻘﻠﺐ‪ ،‬ﻓﺎﻟﻌﻤﻞ ﺑﻪ ﻟﻴﺲ ﻣﻦ ﺍﻟﺒﺪﻋﺔ ﻓﻲ ﺷﻲء ﻭﻗﺪ ﻳﻜﻮﻥ ﺃﺻﻠﻪ‬
‫ﺍﻟﺘﺠﺮﺑﺔ ﺃﻭ ﺑﻌﺾ ﺍﻟﺮﺅﻯ‪ .‬ﻭﻣﺜﻞ ﻫﺬﺍ ﻣﻮﺟﻮﺩ ﻓﻲ ﺃﺩﻋﻴﺔ ﺍﻟﺴﻠﻒ ﻭﻣﻦ‬
‫ﺭﺍﺟﻊ ﺍﻟﺘﺮﺍﺟﻢ ﻭﺍﻟﺴﻴﺮ ﻋﻠﻢ ﺫﻟﻚ ﻳﻘﻴﻨ ًﺎ‪ ،‬ﻓﻼ ﻧﻨﻜﺮ ﺃﻣﺮ ًﺍ ﻟﻢ ﻳﻨﻜﺮﻭﻩ‬
‫ﻭﻻ ﻧﺮﺩﺩ ﻋﺒﺎﺭﺓ ﺍﻟﻤﺘﻌﺎﻟﻤﻴﻦ )ﻟﻮ ﻛﺎﻥ ﺧﻴﺮ ًﺍ ﻟﺴﺒﻘﻮﻧﺎ ﺇﻟﻴﻪ( ﻭﻟﻜﻦ )ﻟﻴﺴﻌﻨﺎ‬
‫ﻣﺎ ﻭﺳﻌﻬﻢ(‪.‬‬

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 ‫ﻓﻬﻢ ﺃﻋﻠﻢ ﺑﺎﻟﺴﻨﺔ ﻭﺍﻟﺒﺪﻋﺔ ﻣﻨﺎ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﻟﻢ ﻳﺄﺕ ﻋﻨﻬﻢ ﺣﺮﻑ‬
‫ﻭﺍﺣﺪ ﺑﺒﺪﻋﻴﺔ ﻫﺬﻩ ﺍﻷﺩﻋﻴﺔ‪ ،‬ﻭﻟﻦ ﻳﻬﺪﻳﻨﺎ ﺍﻟﻠﻪ ﻟﻤﺎ ﺃﺿﻞ ﻋﻨﻪ ﻛﻞ ﺃﻭﻟﺌﻚ‬
‫ﺍﻷﺋﻤﺔ ﺍﻟﻜﺮﺍﻡ‪ ،‬ﻭﻫﻢ ﺍﻟﻌﺪﻭﻝ ﺍﻟﺬﻳﻦ ﻗﺎﻝ ﻋﻨﻬﻢ ﺍﻟﻨﺒﻲ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ‬
‫ﻭﺍﻟﺴﻼﻡ )ﻳﺤﻤﻞ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﻣﻦ ﻛﻞ ﺧﻠﻒ ُﻋ ُﺪﻭﻟَﻪ(‪ .‬ﻭﻫﻢ‪) :‬ﻭﺭﺛﺔ‬
‫ﺍﻷﻧﺒﻴﺎء(‪.‬‬
‫ﻭﻟﻴﺲ ﻫﺬﺍ ﻣﻦ ﺍﻟﺘﻘﻠﻴﺪ ﺍﻟﻤﺬﻣﻮﻡ‪ ،‬ﺑﻞ ﻫﻮ ﻣﻦ ﺍﻻﺗﺒﺎﻉ ﻓﻠﻴﺲ ﻓﻲ‬
‫ﺍﻟﺸﺮﻉ ﻣﺎ ﻳﻘﺮﺭ ﺑﺪﻋﻴﺔ ﻫﺬﻩ ﺍﻷﻣﻮﺭ‪ ،‬ﻭﺍﻟﻌﻤﻞ ﺑﻬﺎ ﻫﻮ ﻛﺎﻹﺟﻤﺎﻉ ﺑﻴﻦ ﺃﻫﻞ‬
‫ﺍﻟﻌﻠﻢ‪ ،‬ﻭﺇﺟﻤﺎﻉ ﺍﻟﻌﻠﻤﺎء ﺣﺠﺔ ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ‪.‬‬
‫ﻭﺟﺎء ﻓﻲ ﻣﺴﺎﺋﻞ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ﺭﻭﺍﻳﺔ ﺍﺑﻨﻪ ﻋﺒﺪ ﺍﻟﻠﻪ‪ :‬ﻗَ َﺎﻝ َﻋ ْﺒ ُﺪ ﺍﻟﻠﱠﻪ ِ‬
‫ﺘﺐ ﺍﻟﺘﻌﺎﻭﻳﺬ ﻟﻠﱠﺬﻱ ﻳﻘﺮ ُﻉ ﻭﻟﻠﺤﻤﻰ‬ ‫ﺍﺑﻦ ﺃﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪َ :‬ﺭﺃَ ْﻳ ُﺖ ﺃﺑﻲ ﻳ ْﻜ ُ‬
‫ﻮﻻﺩﺓ ِﻓﻲ َﺟﺎﻡ‬ ‫ﻋﺴﺮ َﻋﻠَ ْﻴ َﻬﺎ ﺍ ْﻟ َ‬
‫ﻷﻫﻠﻪ ﻭﻗﺮﺍﺑﺎﺗﻪ‪َ ،‬ﻭﻳ ْﻜﺘﺐ ﻟﻠﻤﺮﺃﺓ ﺇﺫﺍ ُ‬
‫ﺃَﻭ َﺷ ْﻲء ﻧﻈﻴﻒ‪َ ،‬ﻭﻳ ْﻜﺘﺐ َﺣ ِﺪﻳﺚ ْﺍﺑﻦ َﻋ ﱠﺒﺎﺱ ِﺇﻻ ﺃﻧﻪ َﻛﺎ َﻥ ﻳﻔﻌﻞ َﺫﻟِﻚ‬
‫ﻌﻮﺫ ِﻓﻲ‬ ‫ِﻋ ْﻨﺪ ُﻭﻗُﻮﻉ ﺍ ْﻟﺒﻼء َﻭﻟﻢ ﺃﺭﻩ ﻳﻔﻌﻞ َﻫ َﺬﺍ ﻗﺒﻞ ُﻭﻗُﻮﻉ ﺍ ْﻟﺒﻼء‪ ،‬ﻭﺭﺃﻳﺘﻪ ﻳ ﱢ‬
‫ﻳﺼﺐ ﻋﻠﻰ َﺭﺃﺳﻪ ِﻣ ْﻨ ُﻪ‪َ ،‬ﻭ َﺭﺃَ ْﻳﺖ ﺃﺑﻲ ﻳَ ْﺄ ُﺧﺬُ‬‫ﺍﻟﻤﺎء ﻭﻳُ ْﺸ ِﺮﺑُﻪ ﺍ ْﻟ َﻤﺮِﻳﺾ‪َ ،‬ﻭ ﱡ‬
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‫ﻌﻬﺎ ﻋﻠﻰ ِﻓﻴﻪ ِ ﻳُ ّﻘﺒ َﻠﻬﺎ ﻭﺃﺣﺴﺐ ﺃﻧﻲ ﻗﺪ‬ ‫َﺷ ْﻌ َﺮﺓ ﻣﻦ ﺷﻌﺮ ﺍﻟﻨﱠﺒِﻲ ‘ ﻓَ َﻴ َﻀ َ‬
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‫ﺛﻢ ﻳﺸﺮﺑﻪ ﻳﺴﺘﺸﻔﻲ‬ ‫ﺍﻟﻤﺎء‪ ،‬ﱠ‬ ‫ﻌﻬﺎ ﻋﻠﻰ َﺭﺃﺳﻪ ﺃَ ْﻭ ﻋﻴﻨﻪ ﻓﻐﻤﺴﻬﺎ ﻓﻲ َ‬ ‫َﺭﺃَ ْﻳﺘﻪ ﻳَ َﻀ َ‬
‫ﺑِﻪ ِ‪ ،‬ﻭﺭﺃﻳﺘﻪ ﻗﺪ ﺃﺧﺬ ﻗَ ْﺼ َﻌﺔ ﺍﻟﻨﱠﺒِﻲ ‘ ﺑﻌﺚ َﺑﻬﺎ ﺇﻟﻴﻪ ﺃﺑﻮ ﻳَ ْﻌ ُﻘﻮﺏ ﺑﻦ‬
‫ﺛﻢ ﺷﺮﺏ ِﻓ َﻴﻬﺎ ﻭﺭﺃﻳﺘﻪ ﻏﻴﺮ ّﻣﺮﺓ‬ ‫ُﺳﻠَ ْﻴ َﻤﺎﻥ ﺑﻦ َﺟ ْﻌ َﻔﺮ ﻓﻐﺴﻠﻬﺎ ِﻓﻲ ﺟﺐ َﻣﺎء ﱠ‬

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 ‫ﻳﺸﺮﺏ ﻣﻦ َﻣﺎء َﺯ ْﻣ َﺰﻡ ﻳﺴﺘﺸﻔﻲ ﺑِﻪ ِ َﻭ ْﻳﻤ َﺴﺢ ﺑِﻪ ِ ﻳَ َﺪ ْﻳﻪ ِ َﻭ َﻭﺟﻬﻪ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺸﺒﻠﻲ‪ :‬ﺇ ﱠﻥ ﻓﻲ ﺍﻟﺘﻄﺒﺐ ﻭﺍﻻﺳﺘﺸﻔﺎء ﺑﻜﺘﺎﺏ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ‬
‫ﻏﻨﻰ ﺗﺎﻣ ًﺎ‪ ،‬ﻭﻣﻨﻔﻌ ًﺎ ﻋﺎﻣ ًﺎ‪ ،‬ﻭﻫﻮ ﺍﻟﻨﻮﺭ‪ ،‬ﻭﺍﻟﺸﻔﺎء ﻟﻤﺎ ﻓﻲ ﺍﻟﺼﺪﻭﺭ‪ ،‬ﻭﺍﻟﻮﻗﺎء‬
‫ﺍﻟﺪﺍﻓﻊ ﻟﻜﻞ ﻣﺤﺬﻭﺭ‪ ،‬ﻭﺍﻟﺮﺣﻤﺔ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻣﻦ ﺍﻷﺣﻴﺎء ﻭﺃﻫﻞ ﺍﻟﻘﺒﻮﺭ‪،‬‬
‫ﻭﻓﻘﻨﺎ ﺍﻟﻠﻪ ﻹﺩﺭﺍﻙ ﻣﻌﺎﻧﻴﻪ‪ ،‬ﻭﺃﻭﻗﻔﻨﺎ ﻋﻨﺪ ﺃﻭﺍﻣﺮﻩ ﻭﻧﻮﺍﻫﻴﻪ ﻭﻣﻦ ﺗﺪﺑﺮ ﻣﻦ‬
‫ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻣﻦ ﺫﻭﻱ ﺍﻷﻟﺒﺎﺏ‪ ،‬ﻭﻗﻒ ﻋﻠﻰ ﺍﻟﺪﻭﺍء ﺍﻟﺸﺎﻓﻲ ﻟﻜﻞ ﺩﺍء‬
‫ﻣﻮﺍﻑ‪ ،‬ﺳﻮﻯ ﺍﻟﻤﻮﺕ ﺍﻟﺬﻱ ﻫﻮ ﻏﺎﻳﺔ ﻛﻞ ﺣﻲ‪ ،‬ﻓﺈﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ‪:‬‬
‫]ﺍﻷﻧﻌﺎﻡ‪.[٣٨:‬‬ ‫} ‪{u t s r q p‬‬
‫ﻭﺧﻮﺍﺹ ﺍﻵﻳﺎﺕ ﻭﺍﻷﺫﻛﺎﺭ ﻻ ﻳﻨﻜﺮﻫﺎ ﺇﻻ ﻣﻦ ﻋﻘﻴﺪﺗﻪ ﻭﺍﻫﻴﺔ‪ ،‬ﻭﻟﻜﻦ‬
‫ﻻ ﻳﻌﻘﻠﻬﺎ ﺇﻻ ﺍﻟﻌﺎﻟﻤﻮﻥ ﻷﻧﻬﺎ ﺗﺬﻛﺮﺓ‪ ،‬ﻭﺗﻌﻴﻬﺎ ﺃﺫﻥ ﻭﺍﻋﻴﺔ‪ ،‬ﻭﺍﻟﻠﻪ ﺍﻟﻬﺎﺩﻱ‬
‫ﻟﻠﺤﻖ‪.‬‬
‫ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺤﺎﻓﻆ ﺍﻟﺸﺎﻣﻲ ﻓﻲ ﻛﺘﺎﺑﻪ ﺍﻟﻘﻴﻢ ﺳﺒﻞ ﺍﻟﻬﺪﻯ ﻭﺍﻟﺮﺷﺎﺩ‬
‫)‪ (٤٠٣/١٢‬ﻓﻲ ﻣﺸﺮﻭﻋﻴﺔ ﺍﻟﺘﻮﺳﻞ ﺑﺎﻟﻨﺒﻲ ‘ ﺇﻟﻰ ﺍﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ‪:‬‬
‫ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺴﺒﻜﻲ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ :‬ﺍﻋﻠﻢ ﺃﻥ ﺍﻻﺳﺘﻌﺎﻧﺔ ﻭﺍﻟﺘﺸﻔﻊ‬
‫ﺑﺎﻟﻨﺒﻲ ‘ ﻭﺑﺠﺎﻫﻪ ﻭﺑﺮﻛﺘﻪ ﺇﻟﻰ ﺭﺑﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻣﻦ ﻓﻌﻞ ﺍﻷﻧﺒﻴﺎء‬
‫‪ -‬ﺻﻠﻮﺍﺕ ﺍﻟﻠﻪ ﻋﻠﻴﻬﻢ ‪ -‬ﻭﺳﻴﺮ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﻟﺤﻴﻦ ﻭﺍﻗﻊ ﻓﻲ ﻛﻞ ﺣﺎﻝ‪،‬‬
‫ﻗﺒﻞ ﺧﻠﻘﻪ ﻭﺑﻌﺪ ﺧﻠﻘﻪ‪ ،‬ﻓﻲ ﻣﺪﺓ ﺣﻴﺎﺗﻪ ﺍﻟﺪﻧﻴﻮﻳﺔ‪ ،‬ﻭﻣﺪﺓ ﺍﻟﺒﺮﺯﺥ )ﻭﺑﻌﺪ‬
‫ﻭﻋ َﺮ َﺻ ِ‬
‫ﺎﺕ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﺫﻟﻚ ﻣﻤﺎ ﻗﺎﻡ ﺍﻹﺟﻤﺎﻉ ﻋﻠﻴﻪ ﻭﺗﻮﺍﺗﺮﺕ ﺑﻪ‬ ‫ﺍﻟﺒﻌﺚ( َ‬
‫‪٨‬‬
‫ﺍﻷﺧﺒﺎﺭ‪ ،‬ﻭﺇﺫﺍ ﺟﺎﺯ ﺍﻟﺴﺆﺍﻝ ﺑﺎﻷﻋﻤﺎﻝ ﻛﻤﺎ ﻓﻲ ﺣﺪﻳﺚ ﺍﻟﻐﺎﺭ ﺍﻟﺼﺤﻴﺢ‪،‬‬
‫ﻭﻫﻲ ﻣﺨﻠﻮﻗﺔ‪ ،‬ﻓﺎﻟﺴﺆﺍﻝ ﺑﺎﻟﻨﺒﻲ ‘ ﺃﻭﻟﻰ‪ ،‬ﻭﻓﻲ ﺍﻟﻌﺎﺩﺓ ﺃﻥ ﻣﻦ ﻟﻪ ﻋﻨﺪ‬
‫ﺷﺨﺺ ﻗﺪﺭ ﻳﺘﻮﺳﻞ ﺑﻪ ﺇﻟﻴﻪ ﻓﻲ ﻏﻴﺒﺘﻪ‪ ،‬ﻓﺈﻧﻪ ﻳﺠﻴﺐ ﺇﻛﺮﺍﻣ ًﺎ ﻟﻠﻤﺘﻮﺳﻞ ﺑﻪ‪،‬‬
‫ﻭﻗﺪ ﻳﻜﻮﻥ ﺫﻛﺮ ﺍﻟﻤﺤﺒﻮﺏ ﺃﻭ ﺍﻟﻤﻌﻈﻢ ﺳﺒﺒ ًﺎ ﻟﻺﺟﺎﺑﺔ ﻭﻻ ﻓﺮﻕ ﻓﻲ ﻫﺬﺍ‬
‫ﺑﻴﻦ ﺍﻟﺘﻌﺒﻴﺮ ﺑﺎﻟﺘﻮﺳﻞ‪ ،‬ﺃﻭ ﺍﻻﺳﺘﻌﺎﻧﺔ‪ ،‬ﺃﻭ ﺍﻟﺘﺸﻔﻊ‪ ،‬ﻭﻣﻌﻨﺎﻩ‪ :‬ﺍﻟﺘﻮﺟﻪ ﺑﺬﻱ‬
‫ﺍﻟﺤﺎﺟﺔ‪ ،‬ﻭﻗﺪ ﻳﺘﻮﺟﻪ ﺑﻤﻦ ﻟﻪ ﺟﺎﻩ ﺇﻟﻰ ﻣﻦ ﻫﻮ ﺃﻋﻠﻰ ﻣﻨﻪ‪ ،‬ﻭﻛﻴﻒ‬
‫ﻻ ﻳﺘﺸﻔﻊ ﻭﻳﺘﻮﺳﻞ ﺑﻤﻦ ﻟﻪ ﺍﻟﻤﻘﺎﻡ ﺍﻟﻤﺤﻤﻮﺩ ﻭﺍﻟﺠﺎﻩ ﻋﻨﺪ ﻣﻮﻻﻩ‪،‬‬
‫ﺑﻞ ﻳﺠﻮﺯ ﺍﻟﺘﻮﺳﻞ ﺑﺴﺎﺋﺮ ﺍﻟﺼﺎﻟﺤﻴﻦ‪ ،‬ﻛﻤﺎ ﻗﺎﻟﻪ ﺍﻟﺴﺒﻜﻲ‪ ،‬ﻭﺇﻥ ﻧﻘﻞ‬
‫ﺑﻌﻀﻬﻢ ﻋﻦ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﻣﺎ ﻳﻘﺘﻀﻲ ﺃﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻳﺨﺘﺺ ﺑﺘﻌﻈﻴﻢ‬
‫ﻣﻦ ﺧﻠﻘﻪ‪ ،‬ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﻳﻜﻮﻥ ﻣﻘﺼﻮﺭ ًﺍ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ‘‪.‬‬
‫ﻭﻓﻲ ﺫﻛﺮ ﻣﻦ ﺗﻮﺳﻞ ﺑﻪ ﻗﺒﻞ ﺧﻠﻘﻪ ﻣﻦ ﺍﻷﻧﺒﻴﺎء ‘‪ :‬ﺭﻭﻯ ﺍﻟﺤﺎﻛﻢ‬
‫ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻭﺍﻟﺒﻴﻬﻘﻲ ﻋﻦ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ~ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‬
‫‘‪< :‬ﻟﻤﺎ ﺍﻗﺘﺮﻑ ﺁﺩﻡ ﺍﻟﺨﻄﻴﺌﺔ ﻗﺎﻝ‪ :‬ﻳﺎ ﺭﺏ ﺃﺳﺄﻟﻚ ﺑﺤﻖ ﻣﺤﻤﺪ ﻟﻤﺎ‬
‫ﻏﻔﺮﺕ ﻟﻲ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻠﻪ‪ :‬ﻳﺎ ﺁﺩﻡ‪ ،‬ﻭﻛﻴﻒ ﻋﺮﻓﺖ ﻣﺤﻤﺪ ًﺍ ﻭﻟﻢ ﺃﺧﻠﻘﻪ؟ ﻗﺎﻝ‪:‬‬
‫ﻓﻲ ﻣﻦ ﺭﻭﺣﻚ‪ ،‬ﺭﻓﻌﺖ‬ ‫ﻳﺎ ﺭﺏ ﻷﻧﻚ ﻟﻤﺎ ﺧﻠﻘﺘﻨﻲ ﺑﻴﺪﻙ‪ ،‬ﻭﻧﻔﺨﺖ ﱠ‬
‫ﺭﺃﺳﻲ ﻓﺮﺃﻳﺖ ﻋﻠﻰ ﻗﻮﺍﺋﻢ ﺍﻟﻌﺮﺵ ﻣﻜﺘﻮﺑ ًﺎ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻣﺤﻤﺪ ﺭﺳﻮﻝ‬
‫ﺍﻟﻠﻪ‪ ،‬ﻓﻌﻠﻤﺖ ﺃﻧﻚ ﻟﻢ ﺗﻀﻒ ﺇﻟﻰ ﺍﺳﻤﻚ ﺇﻻ ﺃﺣﺐ ﺍﻟﺨﻠﻖ ﺇﻟﻴﻚ‪ ،‬ﻓﻘﺎﻝ‬
‫ﺗﻌﺎﻟﻰ‪< :‬ﺻﺪﻗﺖ ﻳﺎ ﺁﺩﻡ ﺇﻧﻪ ﻷﺣﺐ ﺍﻟﺨﻠﻖ ﺇﻟﻲ ﺇﺫﺍ ﺳﺄﻟﺘﻨﻲ ﺑﺤﻘﻪ ﻏﻔﺮﺕ‬

‫‪٩‬‬
 ‫ﻟﻚ‪ ،‬ﻭﻟﻮﻻ ﻣﺤﻤﺪ ﻣﺎ ﺧﻠﻘﺘﻚ>‪.‬‬
‫ﻭﺗﻘﺪﻡ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻓﻲ ﺑﺎﺏ ﺧﻠﻖ ﺁﺩﻡ ﻭﺟﻤﻴﻊ ﺍﻟﻤﺨﻠﻮﻗﺎﺕ ﻷﺟﻠﻪ‬
‫‘ ﻭﺗﻘﺪﻣﺖ ﺷﻮﺍﻫﺪﻩ ﻫﻨﺎﻙ‪ ،‬ﻭﻗﺪ ﺑﺸﺮ ﺑﻪ ﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﺻﻠﻮﺍﺕ ﺍﻟﻠﻪ‬
‫ﻋﻠﻴﻬﻤﺎ ﺣﻴﻦ ﻭﺟﺪﺍﻩ ﻓﻲ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﻧﺠﻴﻞ‪ ،‬ﻛﻤﺎ ﺃﺧﺒﺮ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻓﻲ‬
‫ﻛﺘﺎﺑﻪ ﺍﻟﻤﺠﻴﺪ‪ ،‬ﻓﻜﺎﻧﺎ ﻳﺘﻮﺳﻼﻥ ﺇﻟﻰ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺑﻪ ‘‪.‬‬
‫ﻭﻓﻲ ﺫﻛﺮ ﻣﻦ ﺗﻮﺳﻞ ﺑﻪ ‘ ﻓﻲ ﺣﻴﺎﺗﻪ ﻣﻦ ﺍﻹﻧﺲ‪:‬‬
‫ﺭﻭﻯ ﺍﻟﺘﺮﻣﺬﻱ‪ ،‬ﻭﺍﻟﻨﺴﺎﺋﻲ‪ ،‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻣﻦ ﻃﺮﻕ‪ ،‬ﻋﻦ ﻋﺜﻤﺎﻥ ﺑﻦ‬
‫ﺿﺮﻳﺮ ﺍﻟﺒﺼﺮ ِﺃﺗﻰ ﺍﻟﻨﺒﻲ ‘ ﻓﻘﺎﻝ‪ :‬ﺍﺩﻉ ﺍﻟﻠﻪ ﺃﻥ ﻳﻌﺎﻓﻴﻨﻲ‬ ‫َ‬ ‫ﻼ‬
‫ﺣﻨﻴﻒ ﺃﻥ ﺭﺟ ً‬
‫ﻗﺎﻝ‪< :‬ﺇﻥ ﺷﺌﺖ ﺩﻋﻮﺕ‪ ،‬ﻭﺇﻥ ﺷﺌﺖ ﺻﺒﺮﺕ ﻓﻬﻮ ﺧﻴﺮ ﻟﻚ> ﻗﺎﻝ‪ :‬ﻓﺎﺩﻋﻪ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻣﺮﻩ ﺃﻥ ﻳﺘﻮﺿﺄ‪ ،‬ﻓﻴﺤﺴﻦ ﻭﺿﻮءﻩ ﻭﻳﺪﻋﻮ ﺑﻬﺬﺍ ﺍﻟﺪﻋﺎء‪< :‬ﺍﻟﻠﻬﻢ‬
‫ﺇﻧﻲ ﺃﺳﺄﻟﻚ‪ ،‬ﻭﺃﺗﻮﺟﻪ ﺇﻟﻴﻚ ﺑﻨﺒﻴﻚ ﻧﺒﻲ ﺍﻟﺮﺣﻤﺔ‪ ،‬ﻳﺎ ﻣﺤﻤﺪ ﺇﻧﻲ ﺗﻮﺟﻬﺖ‬
‫ﻓﻲ>‪ .‬ﻭﺯﺍﺩ ﺍﻟﺒﻴﻬﻘﻲ‬ ‫ﺑﻚ ﺇﻟﻰ ﺭﺑﻲ ﻓﻲ ﺣﺎﺟﺘﻲ ﻟﺘﻘﻀﻰ ﻟﻲ‪ ،‬ﺍﻟﻠﻬﻢ ﻓﺸﻔﻌﻪ ﱠ‬
‫ﻣﻦ ﻃﺮﻕ <ﻓﻘﺎﻡ ﻭﻗﺪ ﺃﺑﺼﺮ>‪.‬‬
‫ﻭﻓﻲ ﺭﻭﺍﻳﺔ‪< :‬ﻓﻔﻌﻞ ﺍﻟﺮﺟﻞ ﻓﺒﺮﺃ ﺑﺒﺮﻛﺘﻪ ‘>‪.‬‬
‫ﻭﻓﻲ ﺫﻛﺮ ﻣﻦ ﺗﻮﺳﻞ ﺑﻪ ‘ ﻓﻲ ﺣﻴﺎﺗﻪ ﻣﻦ ﺍﻟﺤﻴﻮﺍﻧﺎﺕ‪:‬‬
‫ﺃﺧﺮﺝ ﺃﺑﻮ ﺩﺍﻭﺩ ﻓﻲ ﺳﻨﻨﻪ ﺑﺴﻨﺪ ﺻﺤﻴﺢ ﻭﺃﺣﻤﺪ ﻓﻲ ﻣﺴﻨﺪﻩ ﻭﺍﻟﻠﻔﻆ ﻟﻪ‬
‫ﻮﻝ ﺍﻟﻠﻪ ِ ‘ َﺫ َ‬
‫ﺍﺕ ﻳَ ْﻮﻡٍ‬ ‫َﻋ ْﻦ َﻋ ْﺒ ِﺪ ﺍﻟﻠﻪ ِ ْﺑ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ ¶ ﻗَ َﺎﻝ‪ :‬ﺃَ ْﺭ َﺩﻓَ ِﻨﻲ َﺭ ُﺳ ُ‬
‫َﺧ ْﻠ َﻔ ُﻪ‪ ،‬ﻓَﺄَ َﺳ ﱠﺮ ِﺇﻟ َ ﱠﻲ َﺣ ِﺪﻳ ًﺜﺎ ﻻ ﺃُ َﺣ ﱢﺪ ُﺙ ﺑِﻪ ِ ﺃَ َﺣ ًﺪﺍ ِﻣ َﻦ ﺍﻟﻨﱠﺎ ِ‬
‫ﺱ َﻭ َﻛﺎ َﻥ ﺃَ َﺣ ﱠﺐ َﻣﺎ‬

‫‪١٠‬‬
‫ﺶ ﻧَ ْﺨ ٍﻞ‪ ،‬ﻓَ َﺪ َﺧ َﻞ َﺣﺎﺋِ ًﻄﺎ‬ ‫ِ‬
‫ﺎﺟ ِﺘﻪ ِ‪َ ،‬ﻫ َﺪ ٌﻑ ﺃَ ْﻭ َﺣﺎﺋ ُ‬‫ﻮﻝ ﺍﻟﻠﻪ ِ ‘ ﻟِ َﺤ َ‬ ‫ْﺍﺳ َﺘ َﺘ َﺮ ﺑِﻪ ِ َﺭ ُﺳ ُ‬
‫ﻟِ َﺮ ُﺟ ٍﻞ ﻣﻦ ﺍﻷ ْﻧ َﺼﺎ ِﺭ ﻓَ ِﺈ َﺫﺍ ﺑ َﺠ َﻤﻞ‪ ،‬ﻓَﻠَ ﱠﻤﺎ َﺭﺃَﻯ ﺍﻟﻨﱠﺒ ﱠِﻲ ‘ َﺣ ﱠﻦ َﻭ َﺫ َﺭﻓَ ْﺖ‬
‫ﻮﻝ ﺍﻟﻠﻪ ِ ‘ َﺳ َﺮ َﺍﺗ ُﻪ َﻭ ِﺫ ْﻓ َﺮ ُﺍﻩ‪ ،‬ﻓَ َﺴ َﻜ َﻦ‪ ،‬ﻓَ َﻘ َﺎﻝ ‘‪َ < :‬ﻣ ْﻦ‬ ‫َﻋ ْﻴﻨَ ُﺎﻩ‪ ،‬ﻓَ َﻤ َﺴ َﺢ َﺭ ُﺳ ُ‬
‫ﻮﻝ‬‫ﺎء ﻓَﺘﻰ ِﻣ َﻦ ﺍﻷ ْﻧ َﺼﺎ ِﺭ‪ ،‬ﻓَ َﻘ َﺎﻝ‪ُ :‬ﻫ َﻮ ﻟِﻲ ﻳَﺎ َﺭ ُﺳ َ‬ ‫ِ‬
‫َﺻﺎﺣ ُﺐ ﺍﻟ َْﺠ َﻤ ِﻞ؟> ﻓَ َﺠ َ‬
‫ِﻴﻤﺔِ ﺍﻟﱠ ِﺘﻲ َﻣﻠﱠ َﻜ َﻜ َﻬﺎ ُ‬
‫ﺍﻟﻠﻪ‪ِ ،‬ﺇﻧﱠ ُﻪ َﺷ َﻜﺎ‬ ‫ﺍﻟﻠﻪ ﻓِﻲ َﻫ ِﺬﻩِ ﺍﻟ َْﺒﻬ َ‬
‫ﺍﻟﻠﻪ ِ‪ ،‬ﻓَ َﻘ َﺎﻝ‪< :‬ﺃ َ َﻣﺎ َﺗ ﱠﺘ ِﻘﻲ َ‬
‫ِﺇﻟَ ﱠﻲ ﺃَﻧﱠ َﻚ ُﺗ ِﺠ ُﻴﻌ ُﻪ َﻭ ُﺗ ْﺪ ِﺋ ُﺒ ُﻪ>‪.‬‬
‫ﻫﺪﻑ(‪ :‬ﻫﻮ ﻛﻞ ﻣﺮﺗﻔﻊ ﻣﻦ ﺑﻨﺎء ﺃﻭ ﻛﺜﻴﺐ ﺭﻣﻞ ﺃﻭ ﺟﺒﻞ‪.‬‬ ‫) ٌ‬
‫)ﺃﻭ ﺣﺎﺋﺶ ﻧﺨﻞ(‪ :‬ﺃﻱ ﺍﻟﻤﻠﺘﻒ ﺍﻟﻤﺠﺘﻤﻊ ﻣﻦ ﺍﻟﻨﺨﻞ‪ ،‬ﻭﺳﺮﺍﺗﻪ‪ :‬ﺃﻱ‬
‫ﻇﻬﺮﻩ ﻭﺃﻋﻼﻩ‪.‬‬
‫)ﻭﺫﻓﺮﺍﻩ(‪ :‬ﺃﻱ ﻣﺆﺧﺮ ﺭﺃﺳﻪ‪ ،‬ﻭﻫﻮ ﺍﻟﻤﻮﺿﻊ ﺍﻟﺬﻱ ﻳﻌﺮﻑ ﻣﻦ ﻗﻔﺎﻩ‪.‬‬
‫ﻭﻗﻮﻟﻪ‪) :‬ﻭﺗﺪﺋﺒﻪ(‪ :‬ﺃﻱ ﺗﻜﺪﻩ ﻭﺗﺘﻌﺒﻪ ﻣﻦ ﺍﻟﺪﺃﺏ‪ :‬ﻭﻫﻮ ﺍﻟﺠﺪ ﻭﺍﻟﺘﻌﺐ‪.‬‬
‫ﻭﺫﻛﺮ ﺍﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﻓﻲ ﻛﺘﺎﺑﻪ )ﻣﺼﺒﺎﺡ ﺍﻟﻈﻼﻡ( ﺑﺴﻨﺪﻩ ﻋﻦ ﺗﻤﻴﻢ‬
‫ﺍﻟﺪﺍﺭﻱ ~ ﻗﺎﻝ‪ :‬ﻛﻨﺎ ﺟﻠﻮﺳ ًﺎ ﻣﻊ ﺍﻟﻨﺒﻲ ‘ ﺇﺫ ﺃﻗﺒﻞ ﺑﻌﻴﺮ ﻳﻐﺪﻭ‪ ،‬ﺣﺘﻰ‬
‫ﻭﻗﻒ ﻋﻠﻰ ﻫﺎﻣﺔ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻓﺰﻋ ًﺎ ﻓﻘﺎﻝ ﻟﻪ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪<:‬ﺃﻳﻬﺎ‬
‫ﺍﻟﺒﻌﻴﺮ ﺍﺳﻜﻦ‪ ،‬ﻓﺈﻥ ﺗﻚ ﺻﺎﺩﻗ ًﺎ ﻓﻠﻚ ﺻﺪﻗﻚ‪ ،‬ﻭﺇﻥ ﺗﻚ ﻛﺎﺫﺑ ًﺎ ﻓﻌﻠﻴﻚ‬
‫ﻛﺬﺑﻚ‪ ،‬ﻣﻊ ﺃﻥ ﺍﻟﻠﻪ ﻗﺪ ﺃﻣﻦ ﻋﺎﺋﺬﻧﺎ‪ ،‬ﻭﻟﻴﺲ ﺑﺨﺎﺋﺐ ﻻ ِﺋﺬُ ﻧﺎ>‪.‬‬
‫ﻫﻢ ﺃﺻﺤﺎﺑﻪ ﺑﻨﺤﺮﻩ‬ ‫ﻗﻠﻨﺎ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻣﺎ ﻳﻘﻮﻝ ﺍﻟﺒﻌﻴﺮ؟ ﻗﺎﻝ‪ّ < :‬‬
‫ﻭﺃﻛﻠﻪ‪ ،‬ﻓﻬﺮﺏ ﻣﻨﻬﻢ‪ ،‬ﻓﺎﺳﺘﻐﺎﺙ ﺑﻨﺒﻴﻜﻢ>‪ ،‬ﻓﺒﻴﻨﻤﺎ ﻧﺤﻦ ﻛﺬﻟﻚ‪ ،‬ﺇﺫ ﺃﻗﺒﻞ‬

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‫ﺃﺻﺤﺎﺑﻪ ﻳﺘﻌﺎﺩﻭﻥ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﻫﻢ ﺍﻟﺒﻌﻴﺮ ﻋﺎﺩ ﺇﻟﻰ ﻫﺎﻣﺔ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻓﻼﺫ‬
‫ﺑﻬﺎ‪ ،‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪ ،‬ﺑﻌﻴﺮﻧﺎ ﻫﺮﺏ ﻣﻨﺎ ﻣﻨﺬ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪ ،‬ﻓﻠﻢ ﻧﻠﻘﻪ‬
‫ﺍﻟﺸ َﻜﺎﻳَﺔ ِ>‪ ،‬ﻓﻘﺎﻟﻮﺍ‪:‬‬
‫ﺇﻻ ﺑﻴﻦ ﻳﺪﻳﻚ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪< :‬ﻳَ ْﺸ ُﻜﻮ ُﻣ ﱠﺮ ﱢ‬
‫ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻣﺎ ﻳﻘﻮﻝ؟ ﻗﺎﻝ‪< :‬ﻳﻘﻮﻝ ﺇﻧﻪ ُﺭ ﱢﺑ َﻲ ﻓﻲ ﺑﻴﺘﻜﻢ ﻭﻛﻨﺘﻢ ﺗﺤﻤﻠﻮﻥ‬
‫ﻋﻠﻴﻪ ﻓﻲ ﺍﻟﺼﻴﻒ ﺇﻟﻰ ﻣﻮﺿﻊ ﺍﻟﻜﻸ‪ ،‬ﻭﻓﻲ ﺍﻟﺸﺘﺎء ﺇﺫﺍ ﺭﺣﻠﺘﻢ ﺇﻟﻰ ﻣﻮﺿﻊ‬
‫ﺍﻟﺪﻑء‪ ،‬ﻓﻠﻤﺎ ﻛﺒﺮ ﺍﺳﺘﻔﺤﻠﺘﻤﻮﻩ‪ ،‬ﻓﺮﺯﻗﻜﻢ ﺍﻟﻠﻪ ﺑﻪ ﺇﺑ ًﻼ ﺳﺎﺋﻤﺔ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺃﺩﺭﻛﺘﻪ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺍﻟﺨﺼﺒﺔ ﻫﻤﻤﺘﻢ ﺑﻨﺤﺮﻩ ﻭﺃﻛﻞ ﻟﺤﻤﻪ>‪ ،‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﻗﺪﺭ‬
‫ﺍﻟﻠﻪ ﻛﺎﻥ ﺫﻟﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪< :‬ﻣﺎ ﻫﺬﺍ ﺟﺰﺍء‬
‫ﺍﻟﻤﻤﻠﻮﻙ ﺍﻟﺼﺎﻟﺢ ﻣﻦ ﻣﻮﺍﻟﻴﻪ>‪ ،‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺇﻧﺎ ﻻ ﻧﺒﻴﻌﻪ ﻭﻻ‬
‫ﻧﻨﺤﺮﻩ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ <ﻛﺬﺑﺘﻢ‪ ،‬ﻗﺪ ﺍﺳﺘﻐﺎﺙ ﺑﻜﻢ ﻓﻠﻢ ﺗﻐﻴﺜﻮﻩ‪،‬‬
‫ﻓﺄﻧﺎ ﺃﻭﻟﻰ ﺑﺎﻟﺮﺣﻤﺔ ﻣﻨﻜﻢ>‪ ،‬ﻓﺎﺷﺘﺮﺍﻩ ﻭﺃﻋﺘﻘﻪ‪.‬‬
‫ﻭﺭﻭﻯ ﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺩﻻﺋﻠﻪ ﻋﻦ ﻋﻄﻴﺔ ﺑﻦ ﺃﺑﻲ ﺳﻌﻴﺪ ﻗﺎﻝ‪ :‬ﻣﺮ ﺭﺳﻮﻝ‬
‫ﺍﻟﻠﻪ ‘ ﺑﻈﺒﻴﺔ ﻣﺮﺑﻮﻃﺔ ﺇﻟﻰ ﺧﺒﺎء‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺣﻠﻨﻲ ﺣﺘﻰ‬
‫ﺃﺫﻫﺐ ﻓﺄﺭﺿﻊ ﺧﺸﻔﻲ‪ ،‬ﺛﻢ ﺃﺭﺟﻊ ﻓﺘﺮﺑﻄﻨﻲ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪:‬‬
‫<ﺻﻴﺪ ﻗﻮﻡ‪ ،‬ﻭﺭﺑﻴﻄﺔ ﻗﻮﻡ>‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺄﺧﺬ ﻋﻠﻴﻬﺎ ﻓﺤﻠﻔﺖ ﻟﻪ‪ ،‬ﻓﺤﻠﻬﺎ‪،‬‬
‫ﻼ ﺣﺘﻰ ﺟﺎءﺕ‪ ،‬ﻭﻗﺪ ﻧﻔﻀﺖ ﻣﺎ ﻓﻲ ﺿﺮﻋﻬﺎ‪ ،‬ﻓﺮﺑﻄﻬﺎ‬ ‫ﻓﻤﺎ ﻣﻜﺜﺖ ﺇﻻ ﻗﻠﻴ ً‬
‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪ ،‬ﺛﻢ ﺃﺗﻰ ﺧﺒﺎء ﺃﺻﺤﺎﺑﻬﺎ‪ ،‬ﻓﺎﺳﺘﻮﻫﺒﻬﺎ ﻣﻨﻬﻢ‪ ،‬ﻓﻮﻫﺒﻮﻫﺎ‬
‫ﻟﻪ‪ ،‬ﻓﺤﻠﻬﺎ ﺛﻢ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪< :‬ﻟﻮ ﻋﻠﻤﺖ ﺍﻟﺒﻬﺎﺋﻢ ﻣﻦ ﺍﻟﻤﻮﺕ‬

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 ‫ﻣﺎ ﺗﻌﻠﻤﻮﻥ ﻣﺎ ﺃﻛﻠﺘﻢ ﺳﻤﻴﻨﺎ ﺃﺑﺪﺍ>‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺪﻛﺘﻮﺭ ﻣﺤﻤﺪ ﺳﻌﻴﺪ ﺭﻣﻀﺎﻥ ﺍﻟﺒﻮﻃﻲ½‪ :‬ﻭﺇﺫﺍ ﻋﻠﻤﺖ ﺃﻥ‬
‫ﺍﻟﺘﺒﺮﻙ ﺑﺎﻟﺸﻲء ﺇﻧﻤﺎ ﻫﻮ ﻃﻠﺐ ﺍﻟﺨﻴﺮ ﺑﻮﺍﺳﻄﺘﻪ ﻭﻭﺳﻴﻠﺘﻪ ﻋﻠﻤﺖ ﺃﻥ‬
‫ﻼ ﻋﻦ ﺍﻟﺘﻮﺳﻞ‬ ‫ﺍﻟﺘﻮﺳﻞ ﺑﺂﺛﺎﺭ ﺍﻟﻨﺒﻲ ‘ ﺃﻣﺮ ﻣﻨﺪﻭﺏ ﺇﻟﻴﻪ ﻭﻣﺸﺮﻭﻉ ﻓﻀ ً‬
‫ﺑﺬﺍﺗﻪ ﺍﻟﺸﺮﻳﻔﺔ‪ ،‬ﻭﻟﻴﺲ ّﺛﻤﺔ ﻓﺮﻕ ﺑﻴﻦ ﺃﻥ ﻳﻜﻮﻥ ﺫﻟﻚ ﻓﻲ ﺣﻴﺎﺗﻪ ‘‬
‫ﺃﻭ ﺑﻌﺪ ﻭﻓﺎﺗﻪ‪ ،‬ﻓﺂﺛﺎﺭ ﺍﻟﻨﺒﻲ ‘ ﻭﻓﻀﻼﺗﻪ ﻻ ﺗﺘﺼﻒ ﺑﺎﻟﺤﻴﺎﺓ ﻣﻄﻠﻘ ًﺎ‪،‬‬
‫ﺳﻮﺍء ﺗﻌﻠﻖ ﺍﻟﺘﺒﺮﻙ ﻭ ﺍﻟﺘﻮﺳﻞ ﺑﻬﺎ ﻓﻲ ﺣﻴﺎﺗﻪ ﺃﻭ ﺑﻌﺪ ﻣﻤﺎﺗﻪ‪ ،‬ﻛﻤﺎ ﺛﺒﺖ‬
‫ﺫﻟﻚ ﻓﻲ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺑﺎﺏ ﺷﻴﺐ ﺍﻟﻨﺒﻲ ‘‪.‬‬
‫ﻭﺍﻟﺴﺆﺍﻝ ﻫﻞ ﻟﻪ ‘ ﺗﺄﺛﻴﺮ ﺫﺍﺗﻲ ﻓﻲ ﺍﻷﺷﻴﺎء ﻓﻲ ﺣﺎﻝ ﺣﻴﺎﺗﻪ‪ ،‬ﺣﺘﻰ‬
‫ﻧﺒﺤﺚ ﻋﻦ ﻣﺼﻴﺮ ﻫﺬﺍ ﺍﻟﺘﺄﺛﻴﺮ ﺑﻌﺪ ﻭﻓﺎﺗﻪ؟! ﺇﻥ ﺃﺣﺪ ًﺍ ﻣﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ‬
‫ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻨﺴﺐ ﺃﻱ ﺗﺄﺛﻴﺮ ﺫﺍﺗﻲ ﻓﻲ ﺍﻷﺷﻴﺎء ﻟﻐﻴﺮ ﺍﻟﻠﻪ ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ‬
‫ﺟﻞ ﺟﻼﻟﻪ‪.‬‬
‫ﻭﻣﻦ ﺍﻋﺘﻘﺪ ﺧﻼﻑ ﻫﺬﺍ ﻳﻜﻔﺮ ﺑﺈﺟﻤﺎﻉ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻛﻠﻬﻢ‪ ،‬ﻓﻤﻨﺎﻁ‬
‫ﺍﻟﺘﺒﺮﻙ ﻭ ﺍﻟﺘﻮﺳﻞ ﺑﺂﺛﺎﺭ ﺍﻟﻨﺒﻲ ‘ ﻭﺑﻪ ‘ ﻟﻴﺲ ﻫﻮ ﺇﺳﻨﺎﺩ ﺃﻱ ﺗﺄﺛﻴﺮ‬
‫ﺇﻟﻴﻪ‪) ،‬ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﻟﻠﻪ(‪.‬‬
‫ﻭﺇﻧﻤﺎ ﺍﻟﻤﻨﺎﻁ ﻛﻮﻧﻪ ‘ ﺃﻓﻀﻞ ﺍﻟﺨﻼﺋﻖ ﻋﻨﺪ ﺍﻟﻠﻪ ﻋﻠﻰ ﺍﻹﻃﻼﻕ‬
‫ﻭﻛﻮﻧﻪ ﺭﺣﻤﺔ ﻣﻦ ﺍﻟﻠﻪ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩ ﻓﻬﻮ ﺍﻟﺘﻮﺳﻞ ﺑﻘﺮﺑﻪ ‘ ﺇﻟﻰ ﺭﺑﻪ‪،‬‬
‫ﻭﺑﺮﺣﻤﺘﻪ ﺍﻟﻜﺒﺮﻯ ﻟﻠﺨﻠﻖ‪ ،‬ﻭﺑﻬﺬﺍ ﺍﻟﻤﻌﻨﻰ ﺗﻮﺳﻞ ﺍﻷﻋﻤﻰ ﺑﻪ ‘ ﻓﻲ ﺃﻥ‬

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 ‫ﻳﺮﺩ ﻋﻠﻴﻪ ﺑﺼﺮﻩ‪ ،‬ﻓﺮﺩﻩ ﺍﻟﻠﻪ ﻋﻠﻴﻪ‪.‬‬
‫ﻭﺑﻬﺬﺍ ﺍﻟﻤﻌﻨﻰ ﻛﺎﻥ ﺍﻟﺼﺤﺎﺑﺔ ﻳﺘﻮﺳﻠﻮﻥ ﺑﺂﺛﺎﺭﻩ ﻭﻓﻀﻼﺗﻪ ﺩﻭﻥ ﺃﻥ‬
‫ﻳﺠﺪﻭﺍ ﻣﻨﻪ ﺃ ّﻱ ﺇﻧﻜﺎﺭ‪ ،‬ﻭﻗﺪ ّﻣﺮ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺑﻴﺎﻥ ﺍﻻﺳﺘﺸﻔﺎﻉ ﺑﺄﻫﻞ‬
‫ﺍﻟﺼﻼﺡ ﻭﺍﻟﺘﻘﻮﻯ ﻭﺃﻫﻞ ﺑﻴﺖ ﺍﻟﻨﺒﻮﺓ ﻓﻲ ﺍﻻﺳﺘﺴﻘﺎء ﻭﻏﻴﺮﻩ‪ ،‬ﻭﺃﻥ ﺫﻟﻚ‬
‫ﻣﻤﺎ ﺃﺟﻤﻊ ﻋﻠﻴﻪ ﺟﻤﻬﻮﺭ ﺍﻷﺋﻤﺔ ﻭﺍﻟﻔﻘﻬﺎء ﺑﻤﺎ ﻓﻴﻬﻢ ﺍﻟﺸﻮﻛﺎﻧﻲ ﻭﺍﺑﻦ ﻗﺪﺍﻣﺔ‬
‫ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﻭﺍﻟﺼﻨﻌﺎﻧﻲ ﻭﻏﻴﺮﻫﻢ‪.‬‬
‫ﻭﺍﻟﻔﺮﻕ ﺑﻌﺪ ﻫﺬﺍ ﺑﻴﻦ ﺣﻴﺎﺗﻪ ﻭﻣﻮﺗﻪ ‘ ﺧﻠﻂ ﻋﺠﻴﺐ ﻭﻏﺮﻳﺐ ﻓﻲ‬
‫ﻣﺴﻮﻍ ﻟﻪ‪.‬‬
‫ﺍﻟﺒﺤﺚ ﻻ ّ‬
‫ﻭﻟﻌﻞ ﻓﻴﻤﺎ ﺃﻭﺭﺩﺕ ﺟﻮﺍﺏ ﻭﺍﺿﺢ ﻋﻠﻰ ﻣﺎ ُﺫ ِﻛ َﺮ ﻣﻦ ﺍﻟﺘﺴﺎﺅﻻﺕ‪،‬‬ ‫ﱠ‬
‫ﻭﺑﻴﺎﻥ ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﻟﺢ ·‪.‬‬
‫ﻭﺃﺳﺄﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺃﻥ ﻳﻜﻮﻥ ﻋﻮﻧ ًﺎ ﻟﻨﺎ‪ ،‬ﻓﻲ ﺇﺗﻤﺎﻡ ﻣﺎ ﺑﺪﺃﻧﺎ‪ ،‬ﻭﺍﻟﻠﻪ‬
‫ﺍﻟﻠﻪ ﺃﻥ ﻳﺘﻤﻪ‪.‬‬
‫ﻼ ﺃﺣﺐ ُ‬ ‫ﺍﻟﻤﺴﺘﻌﺎﻥ‪ ،‬ﻓﺈﻥ ﺍﻟﻌﺒﺪ ﺇﺫﺍ ﻋﻤﻞ ﻋﻤ ً‬

‫ﻣﺤﻤﺪ ﻋﺎﺩﻝ ﻋﺰﻳﺰﺓ ﺍﻟﻜﻴﺎﻟﻲ‬

‫ﺣﻠﺐ ‪ -‬ﺟﺎﻣﻊ ﺍﻟﺴﻴﺪﺓ ﻧﻔﻴﺴﺔ ﺑﻨﺖ ﺍﻟﺤﺴﻦ‬
‫ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‬
‫‪ ١٤٣٧‬ه ‪ ٢٠١٦-‬ﻡ‬

‫‪١٤‬‬
 ‫اﻟﻘﺴﻢ اﻷول‪:‬‬

‫آداب اﻟﺪﻋﺎء‬
‫ﻭﺍﻟﺘّﻮﺟ‪‬ﻪ ﻟﻠﻪ ﺗﻌﺎﻟﻰ‬
‫‪‬‬ ‫‪‬‬

‫‪١٥‬‬
١٦
 ‫اﻟﻘﺴﻢ اﻷول ‪:‬‬
‫آداب اﻟﺪﻋﺎء واﻟﺘﻮﺟﻪ ﻟﻠﻪ ﺗﻌﺎﻟﻰ‬
‫@ ﺁﺩﺍﺏ ﺍﻟﺪﻋﺎء ﻭﻫﻲ ﻋﺸﺮﺓ ‪:‬‬

‫ﺍﻟﺸﺮِﻳ َﻔ َﺔ‪َ ،‬ﻛ َﻴ ْﻮﻡ ِ َﻋ َﺮﻓَ َﺔ ِﻣ َﻦ ﱠ‬

‫ﺍﻟﺴﻨَﺔ ِ‪،‬‬ ‫ﺎﺕ ﱠ‬‫ﺍﻷﻭﻝ‪ :‬ﺃﻥ ﻳَ َﺘ َﺮ ﱠﺻ َﺪ ﻟِ ُﺪ َﻋﺎﺋِﻪ ِ ﺍﻷ َ ْﻭﻗَ َ‬
‫َﻭ َﺭ َﻣ َﻀﺎ َﻥ ِﻣ َﻦ ﺍﻷَ ْﺷ ُﻬﺮِ‪َ ،‬ﻭﻳَ ْﻮﻡ ِ ﺍ ْﻟ ُﺠ ُﻤ َﻌﺔِ ِﻣ َﻦ ﺍﻷﺳﺒﻮﻉ‪ ،‬ﻭﻭﻗﺖ ﺍﻟﺴﺤﺮ ﻣﻦ‬
‫ﻭﻋ ْﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ ~‬ ‫ﺳﺎﻋﺎﺕ ﺍﻟﻠﻴﻞ ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪َ .{edc} :‬‬
‫ٍ‬ ‫ﻋﻦ ﺭﺳﻮ ِﻝ ﺍﻟﻠﻪ ِ ‘ ﻗَ َﺎﻝ‪< :‬ﻳ ْﻨ ِﺰ ُﻝ ﺍﻟﻠﻪ ِﺇﻟَﻰ ﱠ ِ‬
‫ﺍﻟﺴ َﻤﺎء ﺍﻟ ﱡﺪ ْﻧ َﻴﺎ ُﻛ ﱠﻞ ﻟَ ْﻴﻠَﺔ ِﺣ َ‬
‫ﻴﻦ‬ ‫ُ‬ ‫َ‬ ‫َْ َ ُ‬
‫ﻮﻝ‪ :‬ﺃ َ َﻧﺎ ﺍﻟ َْﻤﻠِ ُﻚ‪ ،‬ﺃ َ َﻧﺎ ﺍﻟ َْﻤﻠِ ُﻚ‪َ ،‬ﻣ ْﻦ َﺫﺍ ﺍﻟﱠ ِﺬﻱ‬‫َﻳ ْﻤ ِﻀﻲ ُﺛﻠُ ُﺚ ﺍﻟﻠﱠ ْﻴ ِﻞ ْﺍﻷ َ ﱠﻭ ُﻝ‪ ،‬ﻓَ َﻴ ُﻘ ُ‬
‫ﻴﺐ ﻟَ ُﻪ‪َ ،‬ﻣ ْﻦ َﺫﺍ ﺍﻟﱠ ِﺬﻱ َﻳ ْﺴﺄَﻟُ ِﻨﻲ ﻓَﺄ ُ ْﻋ ِﻄ َﻴ ُﻪ‪َ ،‬ﻣ ْﻦ َﺫﺍ ﺍﻟﱠ ِﺬﻱ‬ ‫َﻳ ْﺪ ُﻋﻮ ِﻧﻲ ﻓَﺄ َ ْﺳ َﺘ ِﺠ َ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺠ ُﺮ>‪) .‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ(‬
‫َﻳ ْﺴ َﺘ ْﻐﻔ ُﺮﻧﻲ ﻓَﺄ َ ْﻏﻔ َﺮ ﻟَ ُﻪ‪ ،‬ﻓَﻼ َﻳ َﺰ ُﺍﻝ َﻛ َﺬﻟ َﻚ َﺣ ﱠﺘﻰ ُﻳ ِﻀ َ‬
‫ﻲء ﺍ ْﻟ َﻔ ْ‬
‫ﻭﻗﺎﻝ ﺍﻟﻤﻔﺴﺮﻭﻥ‪ :‬ﺇﻥ ﻳﻌﻘﻮﺏ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﻧﺒﻴﻨﺎ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺇﻧﻤﺎ ﻗﺎﻝ‬
‫ﺳﻮﻑ ﺃﺳﺘﻐﻔﺮ ﻟﻜﻢ ﺭﺑﻲ ﻟﻴﺪﻋﻮ ﻓﻲ ﻭﻗﺖ ﺍﻟﺴﺤﺮ‪.‬‬
‫ﺍﻟﺜﺎﻧﻲ‪ :‬ﺃﻥ ﻳﻐﺘﻨﻢ ﺍﻷﺣﻮﺍﻝ ﺍﻟﺸﺮﻳﻔﺔ‪ ،‬ﻗﺎﻝ ﺃﺑﻮ ﻫﺮﻳﺮﺓ ~ ﺇﻥ ﺃﺑﻮﺍﺏ‬
‫ﻑ ِﻓﻲ َﺳﺒِﻴ ِﻞ ﺍﻟﻠﱠﻪ ِ َﺗ َﻌﺎﻟَﻰ‪َ ،‬ﻭ ِﻋ ْﻨ َﺪ ﻧﺰﻭﻝ‬ ‫ﺍﻟﺼ ُﻔﻮ ِ‬‫ﻒ ﱡ‬ ‫ﺍﻟﺴﻤﺎء ﺗﻔﺘﺢ ﻋﻨﺪ َﺯ ْﺣ ِ‬
‫ﺍﻟﻐﻴﺚ‪ ،‬ﻭﻋﻨﺪ ﺇﻗﺎﻣﺔ ﺍﻟﺼﻠﻮﺍﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ‪ ،‬ﻓﺎﻏﺘﻨﻤﻮﺍ ﺍﻟﺪﻋﺎء ﻓﻴﻬﺎ‪.‬‬
‫ﻭﻗﺎﻝ ﻣﺠﺎﻫﺪ‪ :‬ﺇﻥ ﺍﻟﺼﻼﺓ ﺟﻌﻠﺖ ﻓﻲ ﺧﻴﺮ ﺍﻟﺴﺎﻋﺎﺕ ﻓﻌﻠﻴﻜﻢ‬
‫ﺑﺎﻟﺪﻋﺎء ﺧﻠﻒ ﺍﻟﺼﻠﻮﺍﺕ‪.‬‬

‫‪١٧‬‬
‫)ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﻨﺴﺎﺋﻲ(‬ ‫ﻭﻗﺎﻝ ‘‪< :‬ﺍﻟﺪﻋﺎء ﺑﻴﻦ ﺍﻷﺫﺍﻥ ﻭﺍﻹﻗﺎﻣﺔ ﻻ ﻳﺮﺩ>‪.‬‬
‫ﻭﻗﺎﻝ ‘ ﺃﻳﻀ ًﺎ <ﺍﻟﺼﺎﺋﻢ ﻻ ﺗﺮﺩ ﺩﻋﻮﺗﻪ>‪) .‬ﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﺑﻦ ﻣﺎﺟﻪ(‪.‬‬
‫ﻑ ﺍ ْﻟ َﺤ ِ‬
‫ﺎﻻﺕ ﺃَ ْﻳ ً‬
‫ﻀﺎ‬ ‫ﺎﺕ ِﺇﻟَﻰ َﺷﺮ ِ‬ ‫َﻭﺑِﺎ ْﻟ َﺤ ِﻘﻴ َﻘﺔِ ﻳَ ْﺮ ِﺟ ُﻊ َﺷ َﺮ ُﻑ ﺍﻷ َ ْﻭﻗَ ِ‬
‫َ‬
‫ﺎﺕ‪،‬‬ ‫ﺍﻟﺴ َﺤﺮِ َﻭ ْﻗ ُﺖ َﺻ َﻔ ِﺎء ﺍ ْﻟ َﻘ ْﻠ ِﺐ َﻭ ِﺇ ْﺧ ِ‬
‫ﻼﺻﻪ ِ َﻭﻓَ َﺮﺍ ِﻏﻪ ِ ِﻣ َﻦ ﺍ ْﻟ ُﻤ َﺸ ﱢﻮ َﺷ ِ‬ ‫ِﺇ ْﺫ َﻭ ْﻗ ُﺖ ﱠ‬
‫ﻮﺏ َﻋﻠَﻰ‬ ‫َﻭﻳَ ْﻮ ُﻡ َﻋ َﺮﻓَ َﺔ َﻭﻳَ ْﻮ ُﻡ ﺍﻟﺠﻤﻌﺔ ﻭﻗﺖ ﺍﺟﺘﻤﺎﻉ ﺍﻟﻬﻤﻢ َﻭ َﺗ َﻌ ُﺎﻭ ِﻥ ﺍ ْﻟ ُﻘﻠُ ِ‬
‫ْﺍﺳ ِﺘ ْﺪ َﺭﺍ ِﺭ َﺭ ْﺣ َﻤﺔِ ﺍﻟﻠﱠﻪ ِ َﻋ ﱠﺰ ﻭﺟﻞ‪ ،‬ﻓﻬﺬﺍ ﺃﺣﺪ ﺃﺳﺒﺎﺏ ﺷﺮﻑ ﺍﻷﻭﻗﺎﺕ ﺳﻮﻯ‬
‫ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﺃﺳﺮﺍﺭ ﻻ ﻳﻄﻠﻊ ﺍﻟﺒﺸﺮ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﻭﻓﻲ ﺣﺎﻟﺔ ﺍﻟﺴﺠﻮﺩ ﺃﻳﻀ ًﺎ ﺃﺟﺪﺭ ﺑﺎﻹﺟﺎﺑﺔ‪ ،‬ﻗﺎﻝ ﺃﺑﻮ ﻫﺮﻳﺮﺓ ~ ﻗﺎﻝ‬
‫ﺍﻟﻨﺒﻲ ‘‪< :‬ﺃ َ ْﻗ َﺮ ُﺏ َﻣﺎ َﻳ ُﻜﻮ ُﻥ ﺍﻟﻌﺒﺪ ﻣﻦ ﺭﺑﻪ ﻋﺰ ﻭﺟﻞ ﻭﻫﻮ ﺳﺎﺟﺪ ﻓﺄﻛﺜﺮﻭﺍ‬
‫ﻓﻴﻪ ﻣﻦ ﺍﻟﺪﻋﺎء>‪) .‬ﻣﺴﻠﻢ(‪.‬‬
‫ِﻴﺖ‬‫ﻭﺭﻭﻯ ﺍﺑﻦ ﻋﺒﺎﺱ ¶ َﻋ ِﻦ ﺍﻟﻨﱠﺒ ﱢِﻲ ‘‪ :‬ﺃَﻧﱠ ُﻪ ﻗﺎﻝ‪< :‬ﺃَﻻ َﻭ ِﺇﻧﱢﻲ ُﻧﻬ ُ‬
‫ﺍﻟﺮ ُﻛﻮ ُﻉ ﻓَ َﻌﻈ ُﱢﻤﻮﺍ ﻓِﻴ ِﻪ ﱠ‬
‫ﺍﻟﺮ ﱠﺏ َﻋ ﱠﺰ‬ ‫ﺃ َ ْﻥ ﺃ َ ْﻗ َﺮﺃ َ ﺍ ْﻟ ُﻘ ْﺮﺁ َﻥ َﺭﺍ ِﻛ ًﻌﺎ ﺃ َ ْﻭ َﺳ ِ‬
‫ﺎﺟ ًﺪﺍ‪ ،‬ﻓَﺄ َ ﱠﻣﺎ ﱡ‬
‫ِ‬
‫ﺎﺟ َﺘ ِﻬ ُﺪﻭﺍ ﻓِﻲ ﺍﻟ ﱡﺪ َﻋﺎء‪ ،‬ﻓَ َﻘ ِﻤ ٌﻦ ﺃ َ ْﻥ ُﻳ ْﺴ َﺘ َﺠ َ‬
‫ﺎﺏ ﻟَ ُﻜ ْﻢ>‬ ‫ﻮﺩ ﻓَ ْ‬
‫ﺍﻟﺴ ُﺠ ُ‬ ‫َﻭ َﺟ ﱠﻞ‪َ ،‬ﻭﺃ َ ﱠﻣﺎ ﱡ‬
‫)ﻣﺴﻠﻢ(‪.‬‬
‫ﺍﻟﺜﺎﻟﺚ‪ :‬ﺃﻥ ﻳﺪﻋﻮ ﻣﺴﺘﻘﺒ ً ِ‬
‫ﻼ ﺍ ْﻟﻘ ْﺒﻠَ َﺔ َﻭﻳَ ْﺮﻓَ َﻊ ﻳَ َﺪ ْﻳﻪ ِ ﺑِ َﺤ ْﻴ ُﺚ ﻳُ َﺮﻯ ﺑَ َﻴ ُ‬
‫ﺎﺽ‬
‫ِﺇﺑِ َﻄ ْﻴﻪ ِ‪ ،‬ﻭﺭﻭﻯ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ~ ﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ <ﺃ َ َﺗﻰ ﺍﻟ َْﻤ ْﻮ ِﻗ َﻒ‪،‬‬
‫ﺍﺕ‪َ ،‬ﻭ َﺟ َﻌ َﻞ َﺣ ْﺒ َﻞ ﺍﻟ ُْﻤ َﺸﺎ ِﺓ َﺑ ْﻴ َﻦ‬‫ﺍﻟﺼ َﺨ َﺮ ِ‬ ‫ﻓَ َﺠ َﻌ َﻞ َﺑﻄ َْﻦ َﻧﺎﻗَ ِﺘ ِﻪ ﺍ ْﻟ َﻘ ْﺼ َﻮ ِﺍء ِﺇﻟَﻰ ﱠ‬
‫ﺲ>‪) .‬ﻣﺴﻠﻢ(‪.‬‬ ‫ﺍﻟﺸ ْﻤ ُ‬‫ﺖ ﱠ‬ ‫َﻳ َﺪ ْﻳ ِﻪ‪َ ،‬ﻭ ْﺍﺳ َﺘ ْﻘ َﺒ َﻞ ﺍ ْﻟ ِﻘ ْﺒﻠَ َﺔ‪ ،‬ﻓَﻠَ ْﻢ َﻳ َﺰ ْﻝ َﻭﺍ ِﻗ ًﻔﺎ َﺣ ﱠﺘﻰ َﻏ َﺮ َﺑ ِ‬

‫‪١٨‬‬
 ‫ﻭﻗﺎﻝ َﺳ ْﻠ َﻤﺎ َﻥ ~ ﻗَ َﺎﻝ َﺭ ُﺳ ُ ِ‬
‫ﻳﻢ‪،‬‬‫ﻮﻝ ﺍﻟﻠﱠﻪ ‘‪ِ < :‬ﺇ ﱠﻥ َﺭ ﱠﺑ ُﻜ ْﻢ َﺣﻴ ﱞِﻲ َﻛﺮِ ٌ‬
‫َﻳ ْﺴ َﺘ ْﺤﻴِﻲ ِﺇ َﺫﺍ َﺭﻓَ َﻊ ﺍﻟ َْﻌ ْﺒ ُﺪ ِﺇﻟَ ْﻴ ِﻪ َﻳ َﺪ ُﻩ ﺃ َ ْﻥ َﻳ ُﺮ ﱠﺩ َﻫﺎ ِﺻ ْﻔ ًﺮﺍ َﺣ ﱠﺘﻰ َﻳ ْﺠ َﻌ َﻞ ﻓِ َﻴﻬﺎ َﺧ ْﻴ ًﺮﺍ>‪.‬‬
‫)ﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﺤﺎﻛﻢ(‪.‬‬
‫ﻭﺭﻭﻯ ﺃﻧﺲ ~ ﺃﻧﻪ ‘ <ﻛﺎﻥ ﻳﺮﻓﻊ ﻳﺪﻳﻪ ﺣﺘﻰ ﻳﺮﻯ ﺑﻴﺎﺽ ﺇﺑﻄﻴﻪ‬
‫ﻓﻲ ﺍﻟﺪﻋﺎء>‪) .‬ﻣﺴﻠﻢ(‬

‫ﻭﻗﺎﻝ ﺃﺑﻮ ﺍﻟﺪﺭﺩﺍء ~ ﺍﺭﻓﻌﻮﺍ ﻫﺬﻩ ﺍﻷﻳﺪﻱ ﻗﺒﻞ ﺃﻥ ﺗﻐﻞ ﺑﺎﻷﻏﻼﻝ‪،‬‬

‫ﺁﺧ ِﺮ ﺍﻟ ﱡﺪ َﻋ ِﺎء ﻗَ َﺎﻝ ﻋﻤﺮ ~ < َﻛﺎ َﻥ‬ ‫ﺛُ ﱠﻢ ﻳ ْﻨﺒ ِﻐﻲ ﺃَ ْﻥ ﻳ ْﻤﺴﺢ ﺑِﻬِﻤﺎ َﻭ ْﺟ َﻬ ُﻪ ِﻓﻲ ِ‬
‫َ َ َ َ‬ ‫ََ‬
‫ﻮﻝ ﺍﻟﻠﱠ ِﻪ ‘ ِﺇ َﺫﺍ َﻣ ﱠﺪ َﻳ َﺪ ْﻳ ِﻪ ﻓِﻲ ﺍﻟ ﱡﺪ َﻋ ِﺎء ﻟَ ْﻢ َﻳ ُﺮ ﱠﺩ ُﻫ َﻤﺎ َﺣ ﱠﺘﻰ َﻳ ْﻤ َﺴ َﺢ ِﺑﻬ َِﻤﺎ‬ ‫َﺭ ُﺳ ُ‬
‫ﺱ ¶ َﻛﺎ َﻥ ‘ ِﺇ َﺫﺍ َﺩ َﻋﺎ َﺿ ﱠﻢ‬ ‫َﻭ ْﺟ َﻬ ُﻪ>‪) .‬ﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﺤﺎﻛﻢ( َﻭﻗَ َﺎﻝ ْﺍﺑ ُﻦ َﻋ ﱠﺒﺎ ٍ‬
‫ﺟ َﻬ ُﻪ‪) .‬ﺍﻟﻄﺒﺮﺍﻧﻲ(‬ ‫َﻛﻔ ْﱠﻴﻪ ِ َﻭ َﺟ َﻌ َﻞ ﺑُﻄُﻮﻧَ ُﻬ َﻤﺎ ِﻣ ﱠﻤﺎ ﻳَﻠِﻲ َﻭ ْ‬
‫ﺎﺕ ﺍ ْﻟ َﻴ ِﺪ َﻭﻻ ﻳَ ْﺮﻓَ ُﻊ ﺑَ َﺼ َﺮ ُﻩ ِﺇﻟَﻰ ﺍﻟﺴﻤﺎء ﻗﺎﻝ ‘ < ﻟَ َﻴ ْﻨ َﺘﻬ َِﻴ ﱠﻦ‬ ‫ﻓَ َﻬ ِﺬﻩِ َﻫ ْﻴ َﺌ ُ‬
‫ﺍﻟﺴ َﻤ ِﺎء‪،‬‬ ‫ﺍﻟﺼ َﻼ ِﺓ ِﺇﻟَﻰ ﱠ‬ ‫ﺃ َ ْﻗ َﻮ ٌﺍﻡ َﻋ ْﻦ َﺭ ْﻓ ِﻌﻬ ِْﻢ ﺃ َ ْﺑ َﺼ َﺎﺭ ُﻫ ْﻢ ِﻋ ْﻨ َﺪ ﺍﻟ ﱡﺪ َﻋ ِﺎء ﻓِﻲ ﱠ‬
‫ﺎﺭ ُﻫ ْﻢ >‪) .‬ﻣﺴﻠﻢ(‬ ‫ﺃ َ ْﻭ ﻟَ ُﺘ ْﺨ َﻄ َﻔ ﱠﻦ ﺃ َ ْﺑ َﺼ ُ‬
‫ﺍﻟﺮﺍﺑﻊ‪ :‬ﺧﻔﺾ ﺍﻟﺼﻮﺕ ﺑﻴﻦ ﺍﻟﻤﺨﺎﻓﺘﺔ ﻭﺍﻟﺠﻬﺮ‪ ،‬ﻟﻤﺎ ﺭﻭﻱ ﺃﻥ ﺃﺑﺎ‬
‫ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ ~ ﻗﺎﻝ‪ :‬ﻗﺪﻣﻨﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻓﻠﻤﺎ ﺩﻧﻮﻧﺎ ﻣﻦ‬
‫ﺍﻟﻤﺪﻳﻨﺔ ﻛﺒﺮ ﻭﻛﺒﺮ ﺍﻟﻨﺎﺱ ﻭﺭﻓﻌﻮﺍ ﺃﺻﻮﺍﺗﻬﻢ ﻓﻘﺎﻝ ﺍﻟﻨﺒﻲ ‘‪< :‬ﻳﺎ ﺃﻳﻬﺎ‬
‫ﺍﻟﻨﺎﺱ ﺇﻥ ﺍﻟﺬﻱ ﺗﺪﻋﻮﻥ ﻟﻴﺲ ﺑﺄﺻﻢ ﻭﻻ ﻏﺎﺋﺐ ﺇﻥ ﺍﻟﺬﻱ ﺗﺪﻋﻮﻥ ﺑﻴﻨﻜﻢ‬
‫ﻭﺑﻴﻦ ﺃﻋﻨﺎﻕ ﺭﻛﺎﺑﻜﻢ>‪) .‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ ﻭﺍﻟﻠﻔﻆ ﻷﺑﻲ ﺩﺍﻭﺩ(‬

‫‪١٩‬‬
‫}‪lkjih‬‬ ‫ﻭﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ ¸ ﻓﻲ ﻗﻮﻟﻪ ﻋﺰ ﻭﺟﻞ‬
‫‪ {m‬ﺃﻱ ﺑﺪﻋﺎﺋﻚ‪ .‬ﻭﻗﺪ ﺃﺛﻨﻰ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻋﻠﻰ ﻧﺒﻴﻪ ﺯﻛﺮﻳﺎ َﻋﻠَ ْﻴﻪ ِ ﺍ ﱠﻟﺴ ُ‬
‫ﻼﻡ‬
‫ﺎﻝ } ‪ {MLKJI‬ﻭﻗﺎﻝ ﻋﺰ ﻭﺟﻞ‪yx} :‬‬ ‫َﺣ ْﻴ ُﺚ ﻗَ َ‬
‫‪.{{z‬‬
‫ﺍﻟﺴ ْﺠ َﻊ ِﻓﻲ ﺍﻟ ﱡﺪ َﻋ ِﺎء ﻓﺈﻥ ﺣﺎﻝ ﺍﻟﺪﺍﻋﻲ ﻳﻨﺒﻐﻲ‬‫ﺍ ْﻟ َﺨﺎ ِﻣ ُﺲ‪ :‬ﺃَ ْﻥ ﻻ ﻳَ َﺘ َﻜﻠﱠ َﻒ ﱠ‬
‫ﺃﻥ ﻳﻜﻮﻥ ﺣﺎﻝ ﻣﺘﻀﺮﻉ ﻭﺍﻟﺘﻜﻠﻒ ﻻ ﻳﻨﺎﺳﺒﻪ ﻗﺎﻝ ‘‪< :‬ﺳﻴﻜﻮﻥ ﻗﻮﻡ‬
‫ﻳﻌﺘﺪﻭﻥ ﻓﻲ ﺍﻟﺪﻋﺎء>‪) .‬ﺍﺑﻮ ﺩﺍﻭﺩ ﻭﺍﺑﻦ ﻣﺎﺟﻪ ﻭﺍﻟﺤﺎﻛﻢ(‬

‫ﻭﻗﺪ ﻗﺎﻝ ﻋﺰ ﻭﺟﻞ }‪{¡~}|{zyx‬‬

‫ﻗﻴﻞ ﻣﻌﻨﺎﻩ ﺍﻟﺘﻜﻠﻒ ﻟﻸﺳﺠﺎﻉ‪.‬‬
‫ﺍﻟﺴﺎﺩﺱ‪ :‬ﺍﻟﺘﻀﺮﻉ ﻭﺍﻟﺨﺸﻮﻉ ﻭﺍﻟﺮﻏﺒﺔ ﻭﺍﻟﺮﻫﺒﺔ‪ ،‬ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫}¸‪.{¿¾½¼»º¹‬‬
‫ﻭﻗﺎﻝ ﻋﺰ ﻭﺟﻞ‪.{|{zyx } :‬‬
‫ﺎء َﻭﻳُﻮﻗِ َﻦ ﺑِﺎ ِﻹ َﺟﺎﺑَﺔِ َﻭﻳُ َﺼ ﱢﺪ َﻕ ﺭﺟﺎءﻩ ﻓﻴﻪ‪.‬‬ ‫ﺍﻟﺴﺎ ِﺑ ُﻊ‪ :‬ﺃَ ْﻥ ﻳَ ْﺠ ِﺰ َﻡ ﺍﻟ ﱡﺪ َﻋ َ‬
‫ﱠ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪< :‬ﻻ َﻳ ُﻘ ْﻞ ﺃ َ َﺣ ُﺪ ُﻛ ْﻢ ِﺇ َﺫﺍ َﺩ َﻋﺎ ﺍﻟﻠﱠ ُﻬ ﱠﻢ ْﺍﻏ ِﻔ ْﺮ ﻟِﻲ ِﺇ ْﻥ ِﺷ ْﺌ َﺖ‬ ‫ﻗَ َﺎﻝ َﺭ ُﺳ ُ‬
‫ﺖ ﻟِﻴ ْﻌ ِﺰﻡ ِ ﺍﻟ َْﻤ ْﺴﺄَﻟَ َﺔ ﻓ َ ِﺈﻧﱠ ُﻪ ﻻ ُﻣ ْﻜﺮِ َﻩ ﻟَ ُﻪ>‪) .‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ْﺍﺭ َﺣ ْﻤ ِﻨﻲ ِﺇ ْﻥ ِﺷ ْﺌ َ َ‬
‫ﺍﻟﺮ ْﻏ َﺒ َﺔ ﻓَ ِﺈ ﱠﻥ ﺍﻟﻠﱠ َﻪ‬
‫َﻭﻗَ َﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪< :‬ﺇﺫﺍ َﺩ َﻋﺎ ﺃ َ َﺣ ُﺪ ُﻛ ْﻢ ﻓَ ْﻠ ُﻴ َﻌﻈﱢﻢِ ﱠ‬
‫ﻻ َﻳ َﺘ َﻌﺎﻇ َُﻤ ُﻪ َﺷﻲء>‪) .‬ﺍﺑﻦ ﺣﺒﺎﻥ(‬
‫ْ ٌ‬
‫َﻭﻗَ َﺎﻝ ‘‪ْ < :‬ﺍﺩ ُﻋﻮﺍ ﺍﻟﻠﱠ َﻪ َﻭﺃ َ ْﻧ ُﺘ ْﻢ ُﻣﻮ ِﻗﻨُﻮ َﻥ ِﺑﺎ ِﻹ َﺟ َﺎﺑﺔِ َﻭ ْﺍﻋﻠَ ُﻤﻮﺍ ﺃ َ ﱠﻥ ﺍﻟﻠﱠ َﻪ‬
‫‪٢٠‬‬
 ‫ﻴﺐ ُﺩ َﻋﺎ ًء ِﻣ ْﻦ ﻗﻠﺐ ﻏﺎﻓﻞ>‪.‬‬
‫)ﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﺤﺎﻛﻢ(‪.‬‬ ‫َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ َﻻ َﻳ ْﺴ َﺘ ِﺠ ُ‬
‫ﻭﻗﺎﻝ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ‪ :‬ﻻ ﻳﻤﻨﻌﻦ ﺃﺣﺪﻛﻢ ﻣﻦ ﺍﻟﺪﻋﺎء ﻣﺎ ﻳﻌﻠﻢ ﻣﻦ‬
‫ﻧﻔﺴﻪ ﻓﺈﻥ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﺃﺟﺎﺏ ﺩﻋﺎء ﺷﺮ ﺍﻟﺨﻠﻖ ﺇﺑﻠﻴﺲ ﻟﻌﻨﻪ ﺍﻟﻠﻪ ﺇﺫ ﻗﺎﻝ‬
‫ﺭﺏ ﻓﺄﻧﻈﺮﻧﻲ ﺇﻟﻰ ﻳﻮﻡ ﻳﺒﻌﺜﻮﻥ ﻗﺎﻝ ﺇﻧﻚ ﻣﻦ ﺍﻟﻤﻨﻈﺮﻳﻦ‪.‬‬
‫ﺍﻟ ﱠﺜﺎ ِﻣ ُﻦ‪ :‬ﺃَ ْﻥ ﻳُﻠِ ﱠﺢ ِﻓﻲ ﺍﻟ ﱡﺪ َﻋ ِﺎء َﻭﻳُ َﻜ ﱢﺮ َﺭ ُﻩ ﺛَﻼ ًﺛﺎ ﻗﺎﻝ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ~ َﻛﺎ َﻥ‬
‫‘‪ِ < :‬ﺇ َﺫﺍ َﺩ َﻋﺎ ﺩﻋﺎ ﺛﻼﺛ ًﺎ ﻭﺇﺫﺍ ﺳﺄﻝ ﺳﺄﻝ ﺛﻼﺛ ًﺎ>‪) .‬ﻣﺴﻠﻢ(‬

‫ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻻ ﻳﺴﺘﺒﻄﺊ ﺍﻹﺟﺎﺑﺔ ﻟﻘﻮﻟﻪ ‘‪< :‬ﻳﺴﺘﺠﺎﺏ ﻷﺣﺪﻛﻢ‬

‫ﻣﺎ ﻟﻢ ﻳﻌﺠﻞ‪ ،‬ﻓﻴﻘﻮﻝ ﻗﺪ ﺩﻋﻮﺕ ﻓﻠﻢ ﻳﺴﺘﺠﺐ ﻟﻲ ﻓﺈﺫﺍ ﺩﻋﻮﺕ ﻓﺎﺳﺄﻝ‬
‫ﺍﻟﻠﻪ ﻛﺜﻴﺮ ًﺍ ﻓﺈﻧﻚ ﺗﺪﻋﻮ ﻛﺮﻳﻤ ًﺎ>‪) .‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‬

‫ﻭﻗﺎﻝ ‘‪< :‬ﺇﺫﺍ ﺳﺄﻝ ﺃﺣﺪﻛﻢ ﺭﺑﻪ ﻣﺴﺄﻟﺔ ﻓﺘﻌﺮﻑ ﺍﻹﺟﺎﺑﺔ ﻓﻠﻴﻘﻞ‬
‫ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺍﻟﺬﻱ ﺑﻨﻌﻤﺘﻪ ﺗﺘﻢ ﺍﻟﺼﺎﻟﺤﺎﺕ ﻭﻣﻦ ﺃﺑﻄﺄ ﻋﻨﻪ ﻣﻦ ﺫﻟﻚ ﻓﻠﻴﻘﻞ‬
‫ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ>‪) .‬ﺍﻟﺒﻴﻬﻘﻲ(‬

‫ﺍﻟﺘﺎﺳﻊ‪ :‬ﺃﻥ ﻳﻔﺘﺘﺢ ﺍﻟﺪﻋﺎء ﺑﺬﻛﺮ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻭﺣﻤﺪﻩ‪ .‬ﻗﺎﻝ ﺳﻠﻤﺔ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ ﻳﺴﺘﻔﺘﺢ ﺍﻟﺪﻋﺎء ﺇﻻ ﺍﺳﺘﻔﺘﺤﻪ‬ ‫ﺍﺑﻦ ﺍﻷﻛﻮﻉ ~‪ :‬ﻣﺎ َﺳ ِﻤ ْﻌ ُﺖ َﺭ ُﺳ َ‬
‫ﺑﻘﻮﻝ <ﺳﺒﺤﺎﻥ ﺭﺑﻲ ﺍﻟﻌﻠﻲ ﺍﻷﻋﻠﻰ ﺍﻟﻮﻫﺎﺏ>‪) .‬ﺃﺣﻤﺪ ﻭﺍﻟﺤﺎﻛﻢ(‬

‫ﻗﺎﻝ ﺃﺑﻮ ﺳﻠﻴﻤﺎﻥ ﺍﻟﺪﺍﺭﺍﻧﻲ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺴﺄﻝ ﺍﻟﻠﻪ ﺣﺎﺟﺔ‬
‫ﻓﻠﻴﺒﺪﺃ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﺛﻢ ﻳﺴﺄﻟﻪ ﺣﺎﺟﺘﻪ ﺛﻢ ﻳﺨﺘﻢ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻰ‬
‫ﺍﻟﻨﺒﻲ ‘ ﻓﺈﻥ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻳﻘﺒﻞ ﺍﻟﺼﻼﺗﻴﻦ ﻭﻫﻮ ﺃﻛﺮﻡ ﻣﻦ ﺃﻥ ﻳﺪﻉ‬
‫ﻣﺎ ﺑﻴﻨﻬﻤﺎ‪.‬‬

‫‪٢١‬‬
‫ﻭﺭﻭﻱ ﻋﻦ ﺃﺑﻲ ﺍﻟﺪﺭﺩﺍء ﺃﻧﻪ ﻗﺎﻝ ‘‪< :‬ﺇﺫﺍ ﺳﺄﻟﺘﻢ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ‬
‫ﺣﺎﺟﺔ ﻓﺎﺑﺘﺪﺋﻮﺍ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻲ ﻓﺈﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺃﻛﺮﻡ ﻣﻦ ﺃﻥ ﻳﺴﺌﻞ ﺣﺎﺟﺘﻴﻦ‬
‫ﻓﻴﻘﻀﻲ ﺇﺣﺪﺍﻫﻤﺎ ﻭﻳﺮﺩ ﺍﻷﺧﺮﻯ>‪.‬‬
‫ﺎﺷ ُﺮ‪َ :‬ﻭ ُﻫ َﻮ ﺍﻷ َ َﺩ ُﺏ ﺍ ْﻟ َﺒﺎ ِﻃ ُﻦ َﻭ ُﻫ َﻮ ﺍﻷ َ ْﺻ ُﻞ ِﻓﻲ ﺍ ِﻹ َﺟﺎﺑَﺔِ ﻭﻳﺘﻀﻤﻦ‬ ‫ﺍﻟ َْﻌ ِ‬
‫ﺍﻟ ﱠﺘ ْﻮ َﺑ ُﺔ َﻭ َﺭ ﱡﺩ ﺍﻟ َْﻤ َﻈﺎﻟِﻢِ َﻭﺍ ِﻹ ْﻗ َﺒ ُﺎﻝ َﻋﻠَﻰ ﺍﻟﻠﱠ ِﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ ِﺑ ُﻜ ْﻨ ِﻪ ﺍ ْﻟﻬ ﱠِﻤﺔِ ﻓَ َﺬﻟِ َﻚ‬
‫ﺍﻟﺴ َﺒ ُﺐ ﺍﻟﻘﺮﻳﺐ ﻓﻲ ﺍﻹﺟﺎﺑﺔ‪.‬‬ ‫ُﻫ َﻮ ﱠ‬

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 ‫اﻟﻘﺴﻢ اﻟﺜﺎﻧﻲ ‪:‬‬

‫ﻣﺠﺮﺑﺎت ﻧﺒﻮﻳﺔ‬

‫‪٢٣‬‬
 

٢٤
 ‫اﻟﻘﺴﻢ اﻟﺜﺎﻧﻲ ‪:‬‬
‫ﻣﺠﺮﺑﺎت ﻧﺒﻮﻳﺔ‬
‫‪ ١‬ـ ﻟﻼﺣﺘﺮﺍﺯ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ‪:‬‬
‫ﻮﻝ‬ ‫ﺃﺧﺮﺝ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺻﺤﻴﺤﻪ ﻗﺎﻝ‪َ :‬ﻋ ْﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ ~ ﺃَ ﱠﻥ َﺭ ُﺳ َ‬
‫ﻳﻚ ﻟَ ُﻪ‪ ،‬ﻟَ ُﻪ ﺍﻟ ُْﻤ ْﻠ ُﻚ‬ ‫ﺍﻟﻠﱠﻪ ِ ‘ ﻗَ َﺎﻝ‪َ < :‬ﻣ ْﻦ ﻗَ َﺎﻝ ﻻ ِﺇﻟَ َﻪ ﺇﻻّ ﺍﻟﻠﱠ ُﻪ َﻭ ْﺣ َﺪ ُﻩ ﻻ َﺷﺮِ َ‬
‫َﻭﻟَ ُﻪ ﺍﻟ َْﺤ ْﻤ ُﺪ َﻭ ُﻫ َﻮ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ ﻓِﻲ َﻳ ْﻮﻡٍ ِﻣﺎ َﺋ َﺔ َﻣ ﱠﺮ ٍﺓ َﻛﺎ َﻧ ْﺖ ﻟَ ُﻪ َﻋ ْﺪ َﻝ‬
‫ﺎﺏ َﻭ ُﻛ ِﺘ َﺒ ْﺖ ﻟَ ُﻪ ِﻣﺎ َﺋ ُﺔ َﺣ َﺴﻨَ ٍﺔ َﻭ ُﻣ ِﺤ َﻴ ْﺖ َﻋ ْﻨ ُﻪ ِﻣﺎ َﺋ ُﺔ َﺳﻴﱢ َﺌ ٍﺔ َﻭ َﻛﺎ َﻧ ْﺖ ﻟَ ُﻪ‬
‫َﻋ ْﺸﺮِ ِﺭﻗَ ٍ‬
‫ﺍﻟﺸ ْﻴ َﻄﺎ ِﻥ َﻳ ْﻮ َﻣ ُﻪ َﺫﻟ ِ َﻚ َﺣ ﱠﺘﻰ ُﻳ ْﻤ ِﺴ َﻲ َﻭﻟَ ْﻢ َﻳ ْﺄ ِﺕ ﺃ َ َﺣ ٌﺪ ِﺑﺄ َ ْﻓ َﻀ َﻞ‬ ‫ِﺣ ْﺮ ًﺯﺍ ِﻣ َﻦ ﱠ‬
‫ﺎء ِﺑ ِﻪ ﺇﻻّ ﺃ َ َﺣ ٌﺪ َﻋ ِﻤ َﻞ ﺃ َ ْﻛ َﺜ َﺮ ِﻣ ْﻦ َﺫﻟ ِ َﻚ>‪.‬‬
‫ﻣ ﱠﻤﺎ َﺟ َ‬
‫ِ‬
‫ﻫﻢ ﺃﻭ ﺣﺰ ﻥٌ ‪:‬‬ ‫‪ ٢‬ـ ﻣﻦ ﺃﺻﺎﺑﻪ ٌ‬
‫ﺎﺏ‬‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪َ < :‬ﻣﺎ ﺃ َ َﺻ َ‬ ‫ﻋﻦ َﻋ ْﺒ ِﺪ ﺍﻟﻠﱠﻪ ِ ْﺑ ُﻦ َﻣ ْﺴ ُﻌﻮ ٍﺩ ~ ﻗَ َﺎﻝ َﺭ ُﺳ ُ‬
‫ُﻣ ْﺴﻠِ ًﻤﺎ ﻗَ ﱡﻂ‪َ ،‬ﻫ ﱞﻢ‪ ،‬ﺃ َ ْﻭ َﺣ َﺰ ٌﻥ‪ ،‬ﻓَ َﻘ َﺎﻝ‪ :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ َﻋ ْﺒ ُﺪ َﻙ‪َ ،‬ﻭ ْﺍﺑ ُﻦ ﺃ َ َﻣ ِﺘ َﻚ‪،‬‬
‫ﺽ ﻓِ ﱠﻲ ُﺣ ْﻜ ُﻤ َﻚ‪َ ،‬ﻋ ْﺪ ٌﻝ ﻓِ ﱠﻲ ﻗَ َﻀﺎ ُﺅ َﻙ‪ ،‬ﺃ َ ْﺳﺄَﻟُ َﻚ ِﺑ ُﻜ ﱢﻞ‬ ‫ﺎﺻ َﻴ ِﺘﻲ ﻓِﻲ َﻳ ِﺪ َﻙ‪َ ،‬ﻣﺎ ٍ‬ ‫ﻧَ ِ‬
‫ْﺍﺳ ٍﻢ ُﻫ َﻮ ﻟَ َﻚ‪َ ،‬ﺳ ﱠﻤ ْﻴ َﺖ ِﺑ ِﻪ َﻧ ْﻔ َﺴ َﻚ‪ ،‬ﺃ َ ْﻭ ﺃ َ ْﻧ َﺰﻟ َْﺘ ُﻪ ﻓِﻲ ِﻛ َﺘﺎ ِﺑ َﻚ‪ ،‬ﺃ َ ْﻭ َﻋﻠﱠ ْﻤ َﺘ ُﻪ ﺃ َ َﺣ ًﺪﺍ‬
‫ِﻣ ْﻦ َﺧ ْﻠ ِﻘ َﻚ‪ ،‬ﺃ َ ِﻭ ْﺍﺳ َﺘ ْﺄ َﺛ ْﺮ َﺕ ِﺑ ِﻪ ﻓِﻲ ِﻋ ْﻠﻢِ ﺍ ْﻟ َﻐ ْﻴ ِﺐ ِﻋ ْﻨ َﺪ َﻙ‪ ،‬ﺃ َ ْﻥ َﺗ ْﺠ َﻌ َﻞ ﺍ ْﻟ ُﻘ ْﺮﺁ َﻥ‬
‫ﺎﺏ َﻫ ﱢﻤﻲ‪ِ ،‬ﺇﻻ ﺃ َ ْﺫ َﻫ َﺐ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨ ُﻪ َﻛ ْﺮ َﺑ ُﻪ‪،‬‬ ‫ﻼء ُﺣ ْﺰ ِﻧﻲ‪َ ،‬ﻭ ِﺫ َﻫ َ‬ ‫ﻴﻊ ﻗَ ْﻠﺒِﻲ‪َ ،‬ﻭ َﺟ َ‬ ‫َﺭ ِﺑ َ‬
‫َﻭﺃ َ ْﺑ َﺪﻟَ ُﻪ َﻣ َﻜﺎ َﻥ ُﺣ ْﺰ ِﻧ ِﻪ ﻓَ َﺮ ًﺣﺎ>‪.‬‬

‫‪٢٥‬‬
 ‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ﺃَﻓَﻼ ﻧَ َﺘ َﻌﻠﱠ ُﻢ َﻫ ِﺬﻩِ ﺍ ْﻟ َﻜﻠِ َﻤ ِ‬
‫ﺎﺕ؟ ﻗَ َﺎﻝ‪َ < :‬ﺑﻠَﻰ‪َ ،‬ﻳ ْﻨ َﺒ ِﻐﻲ‬ ‫ﻗَﺎﻟُﻮﺍ‪ :‬ﻳَﺎ َﺭ ُﺳ َ‬
‫ﻟ ِ َﻤ ْﻦ َﺳ ِﻤ َﻌ ُﻬ ﱠﻦ ﺃ َ ْﻥ َﻳ َﺘ َﻌﻠﱠ َﻤ ُﻬ ﱠﻦ>‪.‬‬
‫ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ‪) .‬ﺃﺧﺮﺟﻪ ﺍﻟﺤﺎﻛﻢ ﻓﻲ ﺍﻟﻤﺴﺘﺪﺭﻙ(‬

‫‪ ٣‬ـ ﻣﻦ ﺃﺻﺎﺑﻪ ﻏﻢ ﺃﻭ ﻛﺮﺏ ‪:‬‬

‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪َ ،‬ﻛﺎ َﻥ‬ ‫َﻋ ْﻦ ﻓَ ِﻘﻴﻪٍ ِﻣ ْﻦ ﺃَ ْﻫ ِﻞ ﺍﻷُ ْﺭ ُﺩ ﱢﻥ‪ ،‬ﻗَ َﺎﻝ‪ :‬ﺑَﻠَ َﻐﻨَﺎ ﺃَ ﱠﻥ َﺭ ُﺳ َ‬
‫ﺍﻟﺮ ﱡﺏ ِﻣ َﻦ ﺍ ْﻟ ِﻌ َﺒﺎﺩِ‪َ ،‬ﺣ ْﺴﺒ َِﻲ ﺍ ْﻟ َﺨﺎﻟ ِ ُﻖ‬
‫ﻮﻝ‪َ < :‬ﺣ ْﺴﺒ َِﻲ ﱠ‬ ‫ﺏ ﻳَ ُﻘ ُ‬ ‫ِﺇ َﺫﺍ ﺃَ َﺻﺎﺑَ ُﻪ َﻏ ﱞﻢ ﺃَ ْﻭ َﻛ ْﺮ ٌ‬
‫ﺍﻟﺮ ﱠﺯ ُﺍﻕ ِﻣ َﻦ ﺍﻟ َْﻤ ْﺮ ُﺯﻭ ِﻕ‪َ ،‬ﺣ ْﺴﺒ َِﻲ ﺍﻟﻠﱠ ُﻪ ﺍﻟﱠ ِﺬﻱ ُﻫ َﻮ‬ ‫ِﻣ َﻦ ﺍﻟ َْﻤ ْﺨﻠُﻮ ِﻕ‪َ ،‬ﺣ ْﺴﺒ َِﻲ ﱠ‬
‫َﺣ ْﺴﺒِﻲ‪َ ،‬ﺣ ْﺴﺒ َِﻲ ﺍﻟﻠﱠ ُﻪ َﻭ ِﻧ ْﻌ َﻢ ﺍﻟ َْﻮ ِﻛﻴ ِﻞ‪َ ،‬ﺣ ْﺴﺒ َِﻲ ﺍﻟﻠﱠ ُﻪ‪ ،‬ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ُﻫ َﻮ‪َ ،‬ﻋﻠَ ْﻴ ِﻪ‬
‫ﻈﻴﻢِ>‪) .‬ﺍﺑﻦ ﺃﺑﻲ ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﺍﻟﻔﺮﺝ(‬ ‫ﺵ ﺍﻟ َْﻌ ِ‬‫َﺗ َﻮ ﱠﻛ ْﻠ ُﺖ‪َ ،‬ﻭ ُﻫ َﻮ َﺭ ﱡﺏ ﺍﻟ َْﻌ ْﺮ ِ‬
‫‪ ٤‬ـ ﺍﻟﺪﻋﺎء ﺍﻟﺬﻱ ﻋﻠﻤﻪ ﺟﺒﺮﻳﻞ ‪ ‬ﻟﻠﻨﺒﻲ ‘ ﺇﺫﺍ ﻛﺮﺑﻪ ﺃﻣﺮ ‪:‬‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪:‬‬ ‫ﻚ‪ ،‬ﻗَ َﺎﻝ‪ :‬ﻗَ َﺎﻝ َﺭ ُﺳ ُ‬ ‫ﻋﻦ ﺃَﺑﻲ ِﺇ ْﺳ َﻤﺎ ِﻋ َﻴﻞ ْﺍﺑ ِﻦ ﺃَﺑِﻲ ﻓُ َﺪ ْﻳ ٍ‬
‫ﻼﻡ‪ ،‬ﻓَ َﻘ َﺎﻝ‪َ :‬ﻳﺎ ُﻣ َﺤ ﱠﻤ ُﺪ‪،‬‬ ‫ﺍﻟﺴ ُ‬‫< َﻣﺎ َﻛ َﺮ َﺑ ِﻨﻲ ﺃ َ ْﻣ ٌﺮ‪ِ ،‬ﺇﻻ َﺗ َﻤ ﱠﺜ َﻞ ﻟِﻲ ِﺟ ْﺒﺮِ ُﻳﻞ َﻋﻠَ ْﻴ ِﻪ ﱠ‬
‫ﻮﺕ‪َ ،‬ﻭﺍﻟ َْﺤ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ ﺍﻟﱠ ِﺬﻱ ﻟَ ْﻢ َﻳ ﱠﺘ ِﺨﺬْ‬ ‫ﻗُ ْﻞ‪َ :‬ﺗ َﻮ ﱠﻛ ْﻠ ُﺖ َﻋﻠَﻰ ﺍﻟ َْﺤ ﱢﻲ ﺍﻟﱠ ِﺬﻱ ﻻ َﻳ ُﻤ ُ‬
‫ﻚ َﻭﻟَ ْﻢ َﻳ ُﻜ ْﻦ ﻟَ ُﻪ َﻭﻟ ِ ﱞﻲ ِﻣ َﻦ ﱡ‬
‫ﺍﻟﺬ ﱢﻝ َﻭ َﻛ ﱢﺒ ْﺮ ُﻩ‬ ‫ﻳﻚ ﻓِﻲ ﺍﻟ ُْﻤ ْﻠ ِ‬‫َﻭﻟَ ًﺪﺍ‪َ ،‬ﻭﻟَ ْﻢ َﻳ ُﻜ ْﻦ ﻟَ ُﻪ َﺷﺮِ ٌ‬
‫َﺗ ْﻜﺒِﻴ ًﺮﺍ>‪ .‬ﺍﻟﻠﻪ ﺃﻛﺒﺮ ﻭﻟﻠﻪ ﺍﻟﺤﻤﺪ )ﺃﺧﺮﺟﻪ ﺍﻟﺤﺎﻛﻢ ﻓﻲ ﺍﻟﻤﺴﺘﺪﺭﻙ(‬

‫ﺏ‪:‬‬‫‪ ٥‬ـ ﻛﻠﻤﺎﺕ ﺍﻟﻨﺒﻲ ‘ ﺇ ِ ﺫَ ﺍ ﻧ َ َﺰ ﻝَ ﺑِ ﻪ ِ َﻫ ﱞﻢ ﺃ َ ْﻭ َﻏ ﱞﻢ ﺃ َ ْﻭ َﻛ ْﺮ ٌ‬

‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪ِ ،‬ﺇ َﺫﺍ ﻧَ َﺰ َﻝ‬ ‫َﺣ ﱠﺪﺛَﻨَﺎ َﻋ ْﺒ ُﺪ ﺍﻟﻠﱠﻪ ِ ْﺑ ُﻦ َﻣ ْﺴ ُﻌﻮ ٍﺩ ~ ﻗَ َﺎﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫‪٢٦‬‬
‫ﻮﻡ‪ِ ،‬ﺑ َﺮ ْﺣ َﻤ ِﺘ َﻚ‬ ‫ﺑِﻪ ِ َﻫ ﱞﻢ‪ ،‬ﺃَ ْﻭ َﻏ ﱞﻢ‪ ،‬ﺃَ ْﻭ َﻛ ْﺮ ٌ‬
‫ﺏ‪ ،‬ﻗَ َﺎﻝ‪َ < :‬ﻳﺎ َﺣ ﱡﻲ‪َ ،‬ﻳﺎ ﻗَ ﱡﻴ ُ‬
‫ﻴﺚ>‪) .‬ﺃﺧﺮﺟﻪ ﺍﻟﺤﺎﻛﻢ ﻓﻲ ﺍﻟﻤﺴﺘﺪﺭﻙ(‬ ‫ﺃ َ ْﺳ َﺘ ِﻐ ُ‬
‫‪ ٦‬ـ ﺍﻟﺪﻋﺎء ﻭﺍﻧﺘﻈﺎﺭ ﺍﻟﻔﺮﺝ ‪:‬‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪َ < :‬ﺳﻠُﻮﺍ‬ ‫َﻋ ْﻦ َﻋ ْﺒ ِﺪ ﺍﻟﻠﱠﻪ ِ ْﺑ ِﻦ َﻣ ْﺴ ُﻌﻮ ٍﺩ ~ ﻗَ َﺎﻝ‪ :‬ﻗَ َﺎﻝ َﺭ ُﺳ ُ‬
‫ﺍﻟﻠﱠ َﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ ِﻣ ْﻦ ﻓَ ْﻀﻠِ ِﻪ‪ ،‬ﻓَ ِﺈ ﱠﻥ ﺍﻟﻠﱠ َﻪ ُﻳ ِﺤ ﱡﺐ ﺃ َ ْﻥ ُﻳ ْﺴﺄ َ َﻝ‪َ ،‬ﻭﺃ َ ْﻓ َﻀ ُﻞ ﺍ ْﻟ ِﻌ َﺒ َﺎﺩ ِﺓ‬
‫ﺍ ْﻧ ِﺘ َﻈ ُﺎﺭ ﺍ ْﻟ َﻔ َﺮ ِﺝ ِﻣ َﻦ ﺍﻟﻠﱠ ِﻪ َﺗ َﻌﺎﻟَﻰ>‪ .‬ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ‪.‬‬
‫ﺲ ~ َﻋ ِﻦ ﺍﻟﻨﱠﺒ ﱢِﻲ ‘ ﺃَﻧﱠ ُﻪ ﻗَ َﺎﻝ‪ِ < :‬ﺇ ﱠﻥ ﺃ َ ْﻓ َﻀ َﻞ ﺍ ْﻟ ِﻌ َﺒ َﺎﺩ ِﺓ ﺍ ْﻧ ِﺘ َﻈ ُﺎﺭ‬ ‫ﻭ َﻋ ْﻦ ﺃَﻧَ ٍ‬
‫ﻦ ﺍﻟﻠ ﱠ ِﻪ>‪) .‬ﻣﺴﻨﺪ ﺍﻟﺒﺰﺍﺭ(‬ ‫ﺍ ْﻟ َﻔ َﺮ ِﺝ ِﻣ َ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪< :‬ﺃ َ ْﻓ َﻀ ُﻞ‬ ‫ﻭﻋﻦ َﻋﻠِ ﱢﻲ ْﺑ ِﻦ ﺃَﺑِﻲ ﻃَﺎﻟِ ٍﺐ ~ ﻗَ َﺎﻝ‪ :‬ﻗَ َﺎﻝ َﺭ ُﺳ ُ‬
‫ﺟ ﱠﻞ>‪) .‬ﺭﻭﺡ ﺍﻟﺒﻴﺎﻥ ﻭﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‬ ‫ﺃ َ ْﻋ َﻤﺎ ِﻝ ﺃ ُ ﱠﻣ ِﺘﻲ ﺍ ْﻧ ِﺘ َﻈ ُﺎﺭ ﺍ ْﻟ َﻔ َﺮ ِﺝ ِﻣ َﻦ ﺍﻟﻠﱠ ِﻪ َﻋ ﱠﺰ َﻭ َ‬
‫ﻟﻠﺘﻨﻮﺧﻲ(‬

‫ﻭﺏ ‪:‬‬
‫‪ ٧‬ـ ﺩُ َﻋ ﺎء ُ ﻛُ ﱢﻞ ﻣَ ْﻜ ُﺮ ٍ‬
‫ِ‬ ‫ﻮﺳﻰ ِﺣ َ‬
‫ﻴﻦ َﺗ َﻮ ﱠﺟ َﻪ ِﺇﻟَﻰ ﻓ ْﺮ َﻋ ْﻮ َﻥ‪َ ،‬ﻭ ُﺩ َﻋ ُ‬
‫ﺎء‬ ‫ﺎء ُﻣ َ‬ ‫ﺍﻟﻀ ﱠﺤﺎ ِﻙ‪ ،‬ﻗَ َﺎﻝ‪ُ :‬ﺩ َﻋ ُ‬ ‫َﻋ ِﻦ ﱠ‬
‫ﻭﺏ‪ُ < :‬ﻛ ْﻨ َﺖ َﻭ َﺗ ُﻜﻮ ُﻥ‪َ ،‬ﺣ ‪‬ﻴﺎ‬ ‫ﺎء ُﻛ ﱢﻞ َﻣ ْﻜ ُﺮ ٍ‬‫َﺭ ُﺳﻮ ِﻝ ﺍﻟﻠﱠﻪ ِ ‘ ﻳَ ْﻮ َﻡ ُﺣﻨَ ْﻴ ٍﻦ‪َ ،‬ﻭ ُﺩ َﻋ ُ‬
‫ﻮﻡ‪ ،‬ﻻ َﺗ ْﺄ ُﺧﺬُ َﻙ‬ ‫ﻮﻡ‪َ ،‬ﻭﺃ َ ْﻧ َﺖ َﺣ ﱞﻲ ﻗَ ﱡﻴ ٌ‬‫ﻮﺕ‪َ ،‬ﺗﻨَ ُﺎﻡ ﺍﻟ ُْﻌ ُﻴﻮ ُﻥ‪َ ،‬ﻭ َﺗ ْﻨ َﻜ ِﺪ ُﺭ ﺍﻟﻨﱡ ُﺠ ُ‬
‫ﻻ َﺗ ُﻤ َ‬
‫ﻮﻡ>‪) .‬ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ‪،‬‬ ‫ِﺳﻨَ ٌﺔ َﻭﻻ َﻧ ْﻮ ٌﻡ‪َ ،‬ﻳﺎ َﺣ ﱡﻲ‪َ ،‬ﻳﺎ ﻗَ ﱡﻴ ُ‬
‫ﺍﻷﺳﻤﺎء ﻭﺍﻟﺼﻔﺎﺕ ﻟﻠﺒﻴﻬﻘﻲ(‬

‫‪٢٧‬‬
 ‫‪ ٨‬ـ ﺷﺪﺓ ﺍ ْﻟ َﻜ ْﺮ ِﺏ ﻳﻜﻮﻥ ﻣَ َﻌ ﻪ ﺍ ﻟْ َﻔ َﺮ َﺝ ‪:‬‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪ ،‬ﻗَ َﺎﻝ ﻟِ َﻌﻠِ ﱟﻲ َﻋﻠَ ْﻴﻪ ِ‬ ‫ﻭﻋ ْﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺟﻌﻔﺮ ¶‪ :‬ﺃَ ﱠﻥ َﺭ ُﺳ َ‬ ‫َ‬
‫ﺍﻟﺼ ْﺒﺮِ‪َ ،‬ﻭﺍ ْﻟ َﻔ َﺮ َﺝ َﻣ َﻊ‬ ‫ﻼﻡ‪ِ ،‬ﻓﻲ َﺣ ِﺪ ٍ‬
‫ﻳﺚ َﺫ َﻛ َﺮ ُﻩ‪َ < :‬ﻭ ْﺍﻋﻠَ ْﻢ ﺃ َ ﱠﻥ ﺍﻟﻨﱠ ْﺼ َﺮ َﻣ َﻊ ﱠ‬ ‫ﺍﻟﺴ ُ‬ ‫ﱠ‬
‫ﺏ‪َ ،‬ﻭﺃ َ ﱠﻥ َﻣ َﻊ ﺍﻟ ُْﻌ ْﺴ ِﺮ ُﻳ ْﺴ ًﺮﺍ>‪) .‬ﺍﻟﺴﻨﺔ ﻻﺑﻦ ﺃﺑﻲ ﻋﺎﺻﻢ(‬ ‫ﺍ ْﻟ َﻜ ْﺮ ِ‬
‫‪ ٩‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻌﺮﻓﻪ ﺍﻟﻠﻪ ﻓﻲ ﺍﻟﺸﺪﺓ ‪:‬‬
‫ﺱ ¶‪< :‬ﺃَﻻ ﺃ ُ َﻋﻠ ُﱢﻤ َﻚ َﻛﻠِ َﻤ ٍ‬
‫ﺎﺕ َﺗ ْﻨ َﺘ ِﻔ ُﻊ ِﺑ ِﻬ ﱠﻦ؟>‬ ‫ﻭﻋ ْﻦ َﻋ ْﺒ ِﺪ ﺍﻟﻠﱠﻪ ِ ْﺑ ِﻦ َﻋ ﱠﺒﺎ ٍ‬ ‫َ‬
‫ﺍﺣ َﻔ ِﻆ ﺍﻟﻠﱠ َﻪ َﺗ ِﺠ ْﺪ ُﻩ‬
‫ْﻚ‪ْ ،‬‬ ‫ﺍﺣ َﻔ ِﻆ ﺍﻟﻠﱠ َﻪ َﻳ ْﺤ َﻔﻈ َ‬‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ‪ ،‬ﻗَ َﺎﻝ‪ْ < :‬‬ ‫ﻗَ َﺎﻝ‪ :‬ﺑَﻠَﻰ‪ ،‬ﻳَﺎ َﺭ ُﺳ َ‬
‫ﺍﻟﺸ ﱠﺪ ِﺓ‪ ،‬ﻓَ ِﺈ َﺫﺍ َﺳﺄَﻟ َْﺖ‪،‬‬‫ﺍﻟﺮ َﺧ ِﺎء‪َ ،‬ﻳ ْﻌﺮِ ْﻓ َﻚ ﻓِﻲ ﱢ‬ ‫ﺃ َ َﻣ َﺎﻣ َﻚ‪َ ،‬ﺗ َﻌ ﱠﺮ ْﻑ ِﺇﻟَﻰ ﺍﻟﻠﱠ ِﻪ ﻓِﻲ ﱠ‬
‫ﻓَ َﺴ ِﻞ ﺍﻟﻠﱠ َﻪ‪َ ،‬ﻭ ِﺇ َﺫﺍ ْﺍﺳ َﺘ َﻌ ْﻨ َﺖ‪ ،‬ﻓَ ْﺎﺳ َﺘ ِﻌ ْﻦ ِﺑﺎﻟﻠﱠ ِﻪ‪َ ،‬ﺟ ﱠﻒ ﺍ ْﻟ َﻘﻠَ ُﻢ ِﺑ َﻤﺎ َﻛﺎ َﻥ َﻭ َﻣﺎ ُﻫ َﻮ‬
‫َﻛﺎ ِﺋ ٌﻦ‪ ،‬ﻓَﻠَ ْﻮ َﺟ َﻬ َﺪ ﺍ ْﻟ ِﻌ َﺒ ُﺎﺩ ﺃ َ ْﻥ َﻳ ْﻨ َﻔ ُﻌﻮ َﻙ ِﺑ َﺸ ْﻲ ٍء ﻟَ ْﻢ َﻳ ْﻜ ُﺘ ْﺒ ُﻪ ﺍﻟﻠﱠ ُﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ ﻟَ َﻚ‪،‬‬
‫ﻟَ ْﻢ َﻳ ْﻘ ِﺪ ُﺭﻭﺍ َﻋﻠَ ْﻴ ِﻪ‪ ،‬ﻓَ ِﺈ ِﻥ ْﺍﺳ َﺘﻄَ ْﻌ َﺖ ﺃ َ ْﻥ َﺗ ْﻌ َﻤ َﻞ ﻟِﻠﱠ ِﻪ ِﺑ ﱢ‬
‫ﺎﻟﺼ ْﺪ ِﻕ َﻭﺍﻟ َْﻴ ِﻘﻴ ِﻦ‪ ،‬ﻓَﺎ ْﻓ َﻌ ْﻞ‪،‬‬
‫ﺍﻟﺼ ْﺒﺮِ َﻋﻠَﻰ َﻣﺎ َﺗ ْﻜ َﺮ ُﻩ‪َ ،‬ﺧ ْﻴ ًﺮﺍ َﻛ ِﺜﻴ ًﺮﺍ‪َ ،‬ﻭ ْﺍﻋﻠَ ْﻢ‬ ‫ﻓَ ِﺈ ْﻥ ﻟَ ْﻢ َﺗ ْﺴ َﺘ ِﻄ ْﻊ‪ ،‬ﻓَ ِﺈ ﱠﻥ ﻓِﻲ ﱠ‬
‫ﺍﻟﺼ ْﺒﺮِ‪َ ،‬ﻭﺃ َ ﱠﻥ ﺍ ْﻟ َﻔ َﺮ َﺝ َﻣ َﻊ ﺍ ْﻟ َﻜ ْﺮ ِﺏ‪َ ،‬ﻭﺃ َ ﱠﻥ َﻣ َﻊ ﺍﻟ ُْﻌ ْﺴﺮِ ُﻳ ْﺴ ًﺮﺍ>‪.‬‬ ‫ﺃ َ ﱠﻥ ﺍﻟﻨﱠ ْﺼ َﺮ َﻣ َﻊ ﱠ‬
‫)ﻣﺴﻨﺪ ﺃﺣﻤﺪ(‬

‫‪ ١٠‬ـ ﺍ ﻟْ َﻔ َﺮ َﺝ ﻳَ ﺄْ ﺗ ِ ﻲ َﻋ ﻠ َﻰ ﻗ َ ْﺪ ﺭِ ِﺷ ﱠﺪ ﺓِ ﺍ ﻟ َْﺒ ﻼءِ ‪:‬‬

‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪ِ < :‬ﺇ ﱠﻥ ﺍﻟ َْﻤ ُﻌﻮ َﻧ َﺔ ِﻣ َﻦ ﺍﻟﻠﱠ ِﻪ َﻋ ﱠﺰ‬ ‫ﺲ ~ ﻗَ َﺎﻝ‪ :‬ﻗَ َﺎﻝ َﺭ ُﺳ ُ‬ ‫َﻋ ْﻦ ﺃَﻧَ ٍ‬
‫ﺍﻟﺼ ْﺒ َﺮ َﻳ ْﺄ ِﺗﻲ َﻋﻠَﻰ ﻗَ ْﺪ ِﺭ ِﺷ ﱠﺪ ِﺓ‬ ‫َﻭ َﺟ ﱠﻞ‪َ ،‬ﺗ ْﺄ ِﺗﻲ ﺍﻟ َْﻌ ْﺒ َﺪ َﻋﻠَﻰ ﻗَ ْﺪ ِﺭ ﺍﻟ َْﻤ ُﺌﻮ َﻧﺔِ‪َ ،‬ﻭ ِﺇ ﱠﻥ ﱠ‬
‫ﻼء>‪َ .‬ﻭ ُﺭﺑﱠ َﻤﺎ ﻗَ َﺎﻝ‪ِ < :‬ﺇ ﱠﻥ ﺍ ْﻟ َﻔ َﺮ َﺝ َﻳ ْﺄ ِﺗﻲ ِﻣ َﻦ ﺍﻟﻠﱠ ِﻪ َﺗ َﻌﺎﻟَﻰ‪َ ،‬ﻋﻠَﻰ ﻗَ ْﺪ ِﺭ ِﺷ ﱠﺪ ِﺓ‬ ‫ﺍﻟْﺒ ِ‬
‫َ‬
‫ﻼء>‪ .‬ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﻟﻠﺘﻨﻮﺧﻲ‪.‬‬ ‫ﺍﻟْﺒ ِ‬
‫َ‬
‫‪٢٨‬‬
 ‫‪ ١١‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺍﻟﻠﻪ ﺃﻥ ﻳﺴﺘﺮﻩ ﻭﻳﻔﺮﺝ ﻛﺮﺑﻪ ‪:‬‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪َ < :‬ﻣ ْﻦ َﺳ َﺘ َﺮ ﺃ َ َﺧ ُﺎﻩ‬ ‫ﻭﻋ ْﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ ~‪ ،‬ﻗَ َﺎﻝ‪ :‬ﻗَ َﺎﻝ َﺭ ُﺳ ُ‬ ‫َ‬
‫ﺍﻟ ُْﻤ ْﺴﻠِ َﻢ‪َ ،‬ﺳ َﺘ َﺮ ُﻩ ﺍﻟﻠﱠ ُﻪ َﻳ ْﻮ َﻡ ﺍ ْﻟ ِﻘ َﻴ َﺎﻣﺔِ‪َ ،‬ﻭ َﻣ ْﻦ َﻧﻔ َﱠﺲ َﻋ ْﻦ ﺃ َ ِﺧﻴ ِﻪ ُﻛ ْﺮ َﺑ ًﺔ ِﻣ ْﻦ ُﻛ َﺮ ِﺏ‬
‫ﺍﻟ ﱡﺪ ْﻧ َﻴﺎ‪ ،‬ﻧَﻔ َﱠﺲ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨ ُﻪ ُﻛ ْﺮ َﺑ ًﺔ ِﻣ ْﻦ ُﻛ َﺮ ِﺏ َﻳ ْﻮﻡ ِ ﺍ ْﻟ ِﻘ َﻴ َﺎﻣﺔِ‪َ ،‬ﻭ ِﺇ ﱠﻥ ﺍﻟﻠﱠ َﻪ ﻓِﻲ َﻋ ْﻮ ِﻥ‬
‫ﺧﻴ ِﻪ>‪) .‬ﺃﺧﺮﺟﻪ ﺃﺣﻤﺪ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﺍﻟﺤﺎﻛﻢ(‬ ‫ﺍﻟ َْﻌﺒ ِﺪ َﻣ َﺎﺩ َﺍﻡ ﺍﻟ َْﻌﺒ ُﺪ ﻓِﻲ َﻋ ْﻮ ِﻥ ﺃ َ ِ‬
‫ْ‬ ‫ْ‬
‫ﻭ َﻋ ْﻦ َﻣ ْﺴﻠَ َﻤ َﺔ ْﺑ ِﻦ َﻣ ْﺨﻠَ ٍﺪ ~ ﻗَ َﺎﻝ‪ :‬ﻗَ َﺎﻝ ﺍﻟﻨﱠﺒ ﱡِﻲ ‘‪َ < :‬ﻣ ْﻦ َﺳ َﺘ َﺮ ُﻣ ْﺴﻠِ ًﻤﺎ‪،‬‬
‫ﻭﺏ‪ ،‬ﻓَ ﱠﻚ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨ ُﻪ‬ ‫ﺍﻵﺧ َﺮ ِﺓ‪َ ،‬ﻭ َﻣ ْﻦ ﻓَ ﱠﻚ َﻋ ْﻦ َﻣ ْﻜ ُﺮ ٍ‬ ‫َﺳ َﺘﺮ ُﻩ ﺍﻟﻠﱠ ُﻪ ﻓِﻲ ﺍﻟ ﱡﺪ ْﻧﻴﺎ َﻭ ِ‬
‫َ‬ ‫َ‬
‫ﺎﺟﺔِ ﺃ َ ِﺧﻴ ِﻪ‪َ ،‬ﻛﺎ َﻥ ﺍﻟﻠﱠ ُﻪ ﻓِﻲ‬ ‫ٍ‬
‫ُﻛ ْﺮ َﺑﺔ ِﻣ ْﻦ ُﻛ َﺮ ِﺏ َﻳ ْﻮﻡ ِ ﺍ ْﻟ ِﻘ َﻴ َﺎﻣﺔِ‪َ ،‬ﻭ َﻣ ْﻦ َﻛﺎ َﻥ ﻓِﻲ َﺣ َ‬
‫ﺎﺟ ِﺘ ِﻪ>‪) .‬ﺍﺑﻦ ﺍﻟﻤﻘﺮﺉ ﻓﻲ ﻣﻌﺠﻤﻪ‪ ،‬ﻭﺟﺎﻣﻊ ﺍﻷﺣﺎﺩﻳﺚ ﻟﻠﺴﻴﻮﻃﻲ ﻭﻛﻨﺰ ﺍﻟﻌﻤﺎﻝ(‬ ‫َﺣ َ‬
‫‪ ١٢‬ـ ﻟﻤﻦ ﺃﻛﺜﺮ ﺍﻻ ﺳﺘﻐﻔﺎﺭ ‪:‬‬
‫ﺍﻻﺳ ِﺘ ْﻐ َﻔ َﺎﺭ‬
‫َﻋ ْﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ¶ َﻋ ِﻦ ﺍﻟﻨﱠﺒ ﱢِﻲ ‘ ﺃَﻧﱠ ُﻪ ﻗَ َﺎﻝ‪َ < :‬ﻣ ْﻦ ﺃ َ ْﻛ َﺜ َﺮ ْ‬
‫َﺟ َﻌ َﻞ ﺍﻟﻠﱠ ُﻪ ﻟَ ُﻪ ِﻣ ْﻦ ُﻛ ﱢﻞ َﻫ ﱟﻢ ﻓَ َﺮ ًﺟﺎ‪َ ،‬ﻭ ِﻣ ْﻦ ُﻛ ﱢﻞ ِﺿﻴ ٍﻖ َﻣ ْﺨ َﺮ ًﺟﺎ‪َ ،‬ﻭ َﺭ َﺯﻗَ ُﻪ ِﻣ ْﻦ‬
‫ﺐ>‪) .‬ﺍﻟﺤﺎﻛﻢ ﻭﺍﻟﺒﻴﻬﻘﻲ ﻭﻣﺤﻤﺪ ﺑﻦ ﻧﺼﺮ(‬ ‫َﺣ ْﻴ ُﺚ ﻻ َﻳ ْﺤ َﺘ ِﺴ ُ‬
‫‪ ١٣‬ـ ﺍﻹﻛﺜﺎﺭ ﻣﻦ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ ‪:‬‬
‫ﻭﻫﻲ ﻣﻦ ﺃﻋﻈﻢ ﺃﺑﻮﺍﺏ ﺍﻟﻔﺮﺝ ﻭﻛﻨﺰ ﻣﻦ ﻛﻨﻮﺯ ﺍﻟﺠﻨﺔ‪ .‬ﻓﻌﻦ ﺃﺑﻲ‬
‫ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ ~ ﺃﻥ ﺍﻟﻨﺒﻲ ‘ ﻗﺎﻝ‪ :‬ﻗﻞ‪< :‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ‬
‫ﺇﻻ ﺑﺎﻟﻠﻪ ﻓﺈﻧﻬﺎ ﻛﻨﺰ ﻣﻦ ﻛﻨﻮﺯ ﺍﻟﺠﻨﺔ > )ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‬

‫‪٢٩‬‬
‫ﻭﻗﺪ ﺃﻣﺮ ﺍﻟﻨﺒﻲ ‘ ﺑﺎﻹﻛﺜﺎﺭ ﻣﻨﻬﺎ‪ ،‬ﻭﻫﻲ ﺗﻜﺸﻒ ﺳﺒﻌﻴﻦ ﺑﺎﺑ ًﺎ ﻣﻦ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪< :‬ﺃ َ ْﻛ ِﺜ ْﺮ ِﻣ ْﻦ‬ ‫ﺍﻟﻀﺮ‪َ :‬ﻋ ْﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ ~ ﻗَ َﺎﻝ‪ :‬ﻗَ َﺎﻝ ﻟِﻲ َﺭ ُﺳ ُ‬
‫ﻮﻝ‪،‬‬ ‫ﻗَ ْﻮ ِﻝ‪ :‬ﻻ َﺣ ْﻮ َﻝ َﻭﻻ ﻗُ ﱠﻮ َﺓ ِﺇﻻ ِﺑﺎﻟﻠﱠ ِﻪ‪ ،‬ﻓَ ِﺈﻧﱠ َﻬﺎ ِﻣ ْﻦ َﻛ ْﻨ ِﺰ ﺍﻟ َْﺠﻨﱠﺔِ >‪ .‬ﻗَ َﺎﻝ َﻣ ْﻜ ُﺤ ٌ‬
‫ﻓَ َﻤ ْﻦ ﻗَ َﺎﻝ ﻻ َﺣ ْﻮ َﻝ َﻭﻻ ﻗُ ﱠﻮ َﺓ ِﺇﻻ ﺑِﺎﻟﻠﱠﻪ ِ َﻭﻻ َﻣ ْﻨ َﺠﻰ ِﻣ َﻦ ﺍﻟﻠﱠﻪ ِ ِﺇﻻ ِﺇﻟ َ ْﻴﻪ ِ‪َ :‬ﻛ َﺸ َﻒ‬
‫ﻦ ﺍﻟ َﻔ ْﻘ ُﺮ‪) .‬ﺍﻟﺘﺮﻣﺬﻱ(‬ ‫ﻴﻦ ﺑَﺎ ًﺑﺎ ِﻣ َﻦ ﱡ‬
‫ﺍﻟﻀ ﱢﺮ ﺃَ ْﺩﻧَﺎ ُﻫ ﱠ‬ ‫َﻋ ْﻨ ُﻪ َﺳ ْﺒ ِﻌ َ‬
‫ﻴﻦ َﺩﺍ ًء‪َ ،‬ﻋ ْﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ ~ ﻗَ َﺎﻝ‪ :‬ﻗَ َﺎﻝ‬ ‫ﻭﻫﻲ ﺷﻔﺎء ﻟ ِﺘ ْﺴ َﻌﺔٍ َﻭﺗِ ْﺴ ِﻌ َ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪» :‬ﻗَ ْﻮ ُﻝ ﻻ َﺣ ْﻮ َﻝ َﻭﻻ ﻗُ ﱠﻮ َﺓ ِﺇﻻ ِﺑﺎﻟﻠﱠ ِﻪ‪َ ،‬ﺩ َﻭﺍء ٌ ِﻣ ْﻦ ِﺗ ْﺴ َﻌ ٍﺔ‬ ‫َﺭ ُﺳ ُ‬
‫ﻴﻦ َﺩﺍ ًء‪ ،‬ﺃ َ ْﻳ َﺴ ُﺮ َﻫﺎ ﺍﻟ َْﻬ ﱡﻢ«‪) .‬ﺍﻟﺤﺎﻛﻢ ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳﻂ(‬ ‫َﻭ ِﺗ ْﺴ ِﻌ َ‬
‫ﺲ ْﺑ ِﻦ َﺳ ْﻌ ِﺪ ْﺑ ِﻦ ُﻋ َﺒ َﺎﺩ َﺓ ~‬ ‫ﻭﻫﻲ ﺑﺎﺏ ﻣﻦ ﺃﺑﻮﺍﺏ ﺍﻟﺠﻨﺔ‪َ ،‬ﻋ ْﻦ ﻗَ ْﻴ ِ‬
‫ﺃَ ﱠﻥ ﺃَﺑَ ُﺎﻩ َﺩﻓَ َﻌ ُﻪ ِﺇﻟَﻰ ﺍﻟﻨﱠﺒ ﱢِﻲ ‘ ﻳَ ْﺨ ُﺪ ُﻣ ُﻪ‪ ،‬ﻗَ َﺎﻝ‪ :‬ﻓَ َﻤ ﱠﺮ ﺑِ َﻲ ﺍﻟﻨﱠﺒ ﱡِﻲ ‘ َﻭﻗَ ْﺪ‬
‫ﺍﻟﺠﻨﱠﺔِ؟«‬ ‫ﺍﺏ َ‬ ‫ﺎﺏ ِﻣ ْﻦ ﺃ َ ْﺑ َﻮ ِ‬
‫َﺻﻠﱠ ْﻴ ُﺖ ﻓَ َﻀ َﺮﺑَ ِﻨﻲ ﺑِ ِﺮ ْﺟﻠِﻪ ِ َﻭﻗَ َﺎﻝ‪» :‬ﺃَﻻ ﺃ َ ُﺩﻟﱡ َﻚ َﻋﻠَﻰ َﺑ ٍ‬
‫ﻗُ ْﻠ ُﺖ‪ :‬ﺑَﻠَﻰ؟ ﻗَ َﺎﻝ‪» :‬ﻻ َﺣ ْﻮ َﻝ َﻭﻻ ﻗُ ﱠﻮ َﺓ ِﺇﻻ ِﺑﺎﻟﻠﱠ ِﻪ«‪.‬‬
‫ﻮﻝ‬ ‫ِﻱ ~‪ :‬ﺃَ ﱠﻥ َﺭ ُﺳ َ‬ ‫ﻮﺏ ﺍﻷ َ ْﻧ َﺼﺎﺭ ﱡ‬ ‫ﻭﻫﻲ ﻣﻦ ﻏﺮﺍﺱ ﺍﻟﺠﻨﺔ‪ ،‬ﻋﻦ ﺃَﺑﻲ ﺃَﻳﱡ َ‬
‫ِ‬
‫ﻴﻢ‪ ،‬ﻓَ َﻘ َﺎﻝ‪َ < :‬ﻣ ْﻦ َﻣ َﻌ َﻚ َﻳﺎ ِﺟ ْﺒﺮِ ُﻳﻞ؟‬ ‫ﻱ ﺑِﻪ ِ َﻣ ﱠﺮ َﻋﻠَﻰ ِﺇ ْﺑ َﺮﺍﻫ َ‬ ‫ﺍﻟﻠﻪ ِ ‘ ﻟ َ ْﻴﻠَ َﺔ ﺃُ ْﺳﺮِ َ‬
‫ﺱ‬ ‫ﻴﻢ‪ُ :‬ﻣ ْﺮ ﺃ ُ ﱠﻣ َﺘ َﻚ ﻓَ ْﻠ ُﻴ ْﻜ ِﺜ ُﺮﻭﺍ ِﻣ ْﻦ ِﻏ َﺮﺍ ِ‬ ‫ﻗَ َﺎﻝ‪َ :‬ﻫ َﺬﺍ ُﻣ َﺤ ﱠﻤ ٌﺪ‪ ،‬ﻓَ َﻘ َﺎﻝ ﻟَ ُﻪ ِﺇ ْﺑ َﺮﺍ ِﻫ ُ‬
‫ﺍﺱ ﺍﻟ َْﺠﻨﱠﺔِ؟ ﻗَ َﺎﻝ‪:‬‬ ‫ِ‬
‫ﺍﻟ َْﺠﻨﱠﺔ‪ ،‬ﻓَ ِﺈ ﱠﻥ ُﺗ ْﺮ َﺑ َﺘ َﻬﺎ ﻃَﻴﱢ َﺒ ٌﺔ‪َ ،‬ﻭﺃ َ ْﺭ َﺿ َﻬﺎ َﻭ ِﺍﺳ َﻌ ٌﺔ ﻗَ َﺎﻝ‪َ :‬ﻭ َﻣﺎ ِﻏ َﺮ ُ‬
‫ﺣ ْﻮ َﻝ َﻭﻻ ﻗُ ﱠﻮ َﺓ ِﺇﻻ ِﺑﺎﻟﻠ ِﻪ>‪) .‬ﺃﺣﻤﺪ ﻭﺍﺑﻦ ﺣﺒﺎﻥ(‬ ‫ﻻ َ‬
‫ﻭﻫﻲ ﺳﺒﻴﻞ ﻟﺤﻔﻆ ﺍﻟﻨﻌﻤﺔ‪َ ،‬ﻋ ْﻦ ُﻋ ْﻘ َﺒ َﺔ ْﺑ ِﻦ َﻋﺎ ِﻣ ٍﺮ ~ ﻗَ َﺎﻝ‪ :‬ﻗَ َﺎﻝ َﺭ ُﺳﻮ ُﻝ‬

‫‪٣٠‬‬
‫ﺎء َﻫﺎ‪ ،‬ﻓَ ْﻠ ُﻴ ْﻜ ِﺜ ْﺮ ِﻣ ْﻦ ﻗَ ْﻮ ِﻝ‪:‬‬ ‫ﻘ‬
‫َ‬ ‫ﺑ‬ ‫ﺍﺩ‬
‫َ‬ ‫ﺭ‬ ‫َ‬ ‫ﺄ‬ ‫َ‬ ‫ﻓ‬ ‫‪،‬‬ ‫ﺍﻟﻠﱠﻪ ِ ‘‪< :‬ﻣ ْﻦ ﺃ َ ْﻧﻌﻢ ﺍﻟﻠﱠ ُﻪ ﻋﻠَﻴ ِﻪ ِﺑ ِﻨ ْﻌﻤ ٍ‬
‫ﺔ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ ْ‬ ‫َ ََ‬
‫ﻮﻝ ﺍﻟﻠﱠ ِﻪ ‘‪wvu }< :‬‬ ‫ﻻ َﺣ ْﻮ َﻝ َﻭﻻ ﻗُ ﱠﻮ َﺓ ِﺇ ﱠﻻ ِﺑﺎﻟﻠﱠ ِﻪ> ُﺛ ﱠﻢ ﻗَ َﺮﺃ َ َﺭ ُﺳ ُ‬
‫‪) >{`_~}|{zyx‬ﺍﻟﻄﺒﺮﺍﻧﻲ(‪.‬‬
‫ﻭﻗﺪ ﺃﻣﺮ ﺍﻟﻨﺒﻲ ‘ ﺑﺎﻷﻛﺜﺎﺭ ﻣﻨﻬﺎ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ‪ ،‬ﻗَ َﺎﻝ ُﻣ َﺤ ﱠﻤ ُﺪ ْﺑ ُﻦ‬
‫ﺎء َﻣﺎﻟِ ٌﻚ ﺍﻷَ ْﺷ َﺠ ِﻌ ﱡﻲ ِﺇﻟَﻰ َﺭ ُﺳﻮ ِﻝ ﺍﻟﻠﱠﻪ ِ ‘ ﻓَ َﻘ َﺎﻝ‪ :‬ﻟ َ ُﻪ ﺃُ ِﺳ َﺮ ْﺍﺑ ِﻨﻲ‬ ‫ِﺇ ْﺳ َﺤ َﺎﻕ‪َ :‬ﺟ َ‬
‫ﻮﻝ ﺍﻟﻠﱠ ِﻪ َﻳ ْﺄ ُﻣ ُﺮ َﻙ ﺃ َ ْﻥ‬ ‫ﻮﻝ ﺍﻟﻠﻪ ‘‪< :‬ﺃ َ ْﺭ ِﺳ ْﻞ ِﺇﻟَ ْﻴ ِﻪ ﺃ َ ﱠﻥ َﺭ ُﺳ َ‬ ‫َﻋ ْﻮ ٌﻑ‪ ،‬ﻓَ َﻘ َﺎﻝ ﻟ َ ُﻪ َﺭ ُﺳ ُ‬
‫ُﺗ ْﻜ ِﺜ َﺮ ِﻣ ْﻦ ﻗَ ْﻮ ِﻝ‪ :‬ﻻ َﺣ ْﻮ َﻝ َﻭﻻ ﻗُ ﱠﻮ َﺓ ِﺇ ﱠﻻ ِﺑﺎﻟﻠﱠ ِﻪ>‪َ .‬ﻭ َﻛﺎﻧُﻮﺍ ﻗَ ْﺪ َﺷ ﱡﺪ ُ‬
‫ﻭﻩ ﺑِﺎ ْﻟ ِﻘ ﱢﺪ‬
‫ﺑﺴ ْﺮﺡ‬ ‫ﻓَ َﺴ َﻘ َﻂ ﺍﻟ ِﻘﺪ َﻋ ْﻨ ُﻪ‪ ،‬ﻓَ َﺨ َﺮ َﺝ‪ ،‬ﻓَ ِﺈ َﺫﺍ ُﻫ َﻮ ﺑِﻨَﺎﻗَﺔٍ ﻟ َ ُﻬ ْﻢ ﻓَ َﺮ ِﻛ َﺒ َﻬﺎ‪َ ،‬ﻭﺃَ ْﻗ َﺒ َﻞ ﻓَ ِﺈ َﺫﺍ َ‬
‫ﺁﺧ َﺮ َﻫﺎ‪ ،‬ﻓَﻠَ ْﻢ ﻳَ ْﻔ َﺠ ْﺄ‬ ‫ﺎﺡ ﺑِﻬِﻢ‪ ،‬ﻓَﺎ ﱠﺗﺒ َﻊ ﺃَ ﱠﻭﻟ ُ َﻬﺎ ِ‬ ‫ﺍ ْﻟ َﻘ ْﻮﻡ ِ ﺍﻟ ﱠ ِﺬ َ‬
‫َ‬ ‫ﻭﻩ ﻓَ َﺼ َ ْ‬ ‫ﻳﻦ َﻛﺎﻧُﻮﺍ ﻗَ ْﺪ َﺷ ﱡﺪ ُ‬
‫ﻮﻩ‪َ :‬ﻋ ْﻮ ٌﻑ َﻭ َﺭ ﱢﺏ ﺍ ْﻟ َﻜ ْﻌ َﺒﺔ ِ‪ .‬ﻓَ َﻘﺎﻟ َ ْﺖ‬ ‫ﺎﺏ‪ ،‬ﻓَ َﻘ َﺎﻝ ﺃَﺑُ ُ‬ ‫ﺃَﺑَ َﻮ ْﻳﻪ ِ ِﺇﻻ َﻭ ُﻫ َﻮ ﻳُﻨَﺎﺩِﻱ ﺑِﺎ ْﻟ َﺒ ِ‬
‫ﺎﺏ‬ ‫ﺍﺳ ْﻮﺃَ َﺗ ْﺎﻩ‪َ .‬ﻭ َﻋ ْﻮ ٌﻑ َﻛ ْﻴ َﻒ ﻳَ ْﻘ َﺪ ُﻡ ﻟِ َﻤﺎ ُﻫ َﻮ ِﻓﻴﻪ ِ ِﻣ َﻦ ﺍ ْﻟ ِﻘ ﱢﺪ ﻓَ ْﺎﺳ َﺘ َﺒ َﻘﺎ ﺍ ْﻟ َﺒ َ‬ ‫ﺃُ ﱡﻣ ُﻪ‪َ :‬ﻭ َ‬
‫ﺎء ِﺇﺑِﻼ ﻓَ َﻘ ﱠﺺ َﻋﻠَﻰ ﺃَﺑِﻴﻪ ِ ﺃَ ْﻣ َﺮ ُﻩ َﻭﺃَ ْﻣ َﺮ‬ ‫ِ‬ ‫ِ‬
‫َﻭﺍ ْﻟ َﺨﺎﺩ َﻡ‪ ،‬ﻓَ ِﺈ َﺫﺍ َﻋ ْﻮ ٌﻑ ﻗَ ْﺪ َﻣﻸ َ ﺍ ْﻟﻔﻨَ َ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ ﻓَﺄَ ْﺳﺄَﻟ ُ ُﻪ َﻋ ْﻨ َﻬﺎ‪.‬‬ ‫ﻮﻩ‪ :‬ﻗِ َﻔﺎ َﺣ ﱠﺘﻰ ﺁﺗ ِ َﻲ َﺭ ُﺳ َ‬ ‫ﺍ ِﻹﺑِ ِﻞ‪ ،‬ﻓَ َﻘ َﺎﻝ ﺃَﺑُ ُ‬
‫ﻑ َﻭ َﺧ َﺒﺮِ ﺍ ِﻹﺑِ ِﻞ‪ ،‬ﻓَ َﻘ َﺎﻝ ﻟ َ ُﻪ‬ ‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ ﻓَﺄَ ْﺧﺒﺮ ُﻩ ﺑِ َﺨﺒ ِﺮ َﻋ ْﻮ ٍ‬ ‫ﻓَﺄَ َﺗﻰ َﺭ ُﺳ َ‬
‫َ‬ ‫ََ‬
‫ﺍﺻﻨَ ْﻊ ِﺑ َﻬﺎ َﻣﺎ ﺃ َ ْﺣ َﺒ ْﺒ َﺖ‪َ ،‬ﻭ َﻣﺎ ُﻛ ْﻨ َﺖ َﺻﺎ ِﻧ ًﻌﺎ ِﺑ َﻤﺎﻟ ِ َﻚ>‪.‬‬ ‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪ْ < :‬‬ ‫َﺭ ُﺳ ُ‬
‫َﻭﻧَ َﺰ َﻝ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪wvutsrqponmlkj } :‬‬
‫‪{©¨§¦¥¤£¢¡~}|{zyx‬‬
‫]ﺍﻟﻄﻼﻕ‪[٣-٢:‬‬

‫ﻭﻫﻲ ﺩﺍﻓﻌﺔ ﻟﻠﻔﻘﺮ‪ ،‬ﺭﻭﻱ ﻋﻦ ﺍﻟﻨﺒﻲ ‘ ﻗﺎﻝ‪< :‬ﻣﻦ ﻗﺎﻝ ﻻ ﺣﻮﻝ‬

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‫)ﺭﻭﺍﻩ ﺍﺑﻦ ﺃﺑﻲ‬ ‫ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ ﻣﺎﺋﺔ ﻣﺮﺓ ﻓﻲ ﻛﻞ ﻳﻮﻡ ﻟﻢ ﻳﺼﺒﻪ ﻓﻘﺮ ﺃﺑﺪ ًﺍ>‪.‬‬
‫ﺍﻟﺪﻧﻴﺎ ﻋﻦ ﺃﺳﺪ ﺑﻦ ﻭﺩﺍﻋﺔ ﻋﻦ ﺍﻟﻨﺒﻲ ‘ ﻭﺭﻭﺍﺗﻪ ﺛﻘﺎﺕ ﺇﻻ ﺃﺳﺪﺍ(‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪» :‬ﻗَ ْﻮ ُﻝ ﻻ َﺣ ْﻮ َﻝ‬ ‫َﻋ ْﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ ~ ﻗَ َﺎﻝ‪ :‬ﻗَ َﺎﻝ َﺭ ُﺳ ُ‬
‫ٍ‬
‫َﻭﻻ ﻗُ ﱠﻮ َﺓ ِﺇﻻ ِﺑﺎﻟﻠﱠ ِﻪ‪َ ،‬ﺩ َﻭﺍء ٌ ِﻣ ْﻦ ِﺗ ْﺴ َﻌﺔ َﻭ ِﺗ ْﺴ ِﻌ َ‬
‫ﻴﻦ َﺩﺍ ًء‪ ،‬ﺃ َ ْﻳ َﺴ ُﺮ َﻫﺎ ﺍﻟ َْﻬ ﱡﻢ«‪) .‬ﺍﻟﺤﺎﻛﻢ‬
‫ﻭﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻷﻭﺳﻂ(‬

‫‪ ١٤‬ـ ﻟﻤﻦ ﺍﺳﺘﺒﻄﺄ ﺍﻟﺮﺯﻕ ﻭﺃﺻﺎﺑﻪ ﻣﺎ ﻳﻜﺮﻩ ‪:‬‬

‫َﺣﺪﺛﻨَﺎ ﻧﺼﺮ ﺑﻦ ﺯِﻳَﺎﺩ‪ ،‬ﻗَ َﺎﻝ‪ :‬ﻛﻨﺖ ِﻋ ْﻨﺪ َﺟ ْﻌ َﻔﺮ ﺑﻦ ُﻣ َﺤ ﱠﻤﺪ‪ ،‬ﻓَﺄَ َﺗ ُﺎﻩ‬
‫ﺭﻱ‪ ،‬ﻓَ َﻘ َﺎﻝ‪ :‬ﻳَﺎ ْﺍﺑ َﻦ َﺭ ُﺳﻮﻝ ﺍﻟﻠﻪ‪َ ،‬ﺣﺪﺛ ِﻨﻲ‪ ،‬ﻗَ َﺎﻝ‪:‬‬‫ُﺳ ْﻔ َﻴﺎﻥ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟ ﱠﺜ ْﻮ ّ‬
‫ﺍﻻﺳ ِﺘ ْﻐ َﻔﺎﺭ‪َ ،‬ﻭ ِﺇﺫﺍ ﻭﺭﺩ َﻋﻠَ ْﻴﻚ‬
‫ﻳَﺎ ُﺳ ْﻔ َﻴﺎﻥ‪ِ ،‬ﺇﺫﺍ ْﺍﺳ َﺘ ْﺒﻄَﺄَ ْﺕ ﺍﻟﺮﺯﻕ‪ ،‬ﻓَﺄ ْﻛﺜﺮ ﻣﻦ ْ‬
‫ﺗﻜﺮﻫﻪ‪ ،‬ﻓَﺄ ْﻛﺜﺮ ﻣﻦ ﻻ ﺣﻮﻝ َﻭﻻ ﻗُ ﱠﻮﺓ ِﺇﻻ ﺑِﺎﻟﻠﱠﻪ‪َ ،‬ﻭ ِﺇﺫﺍ ﺃﻧﻌﻢ ﺍﻟﻠﻪ َﻋﻠَ ْﻴﻚ‪،‬‬ ‫ُ‬ ‫ﺃَﻣﺮ‬
‫ﺤﻤﺪ ﻟﻠﻪ‪) .‬ﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔ ﻭﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ(‬ ‫ﻓَﺄ ْﻛﺜﺮ ﻣﻦ ﺍ ْﻟ َ‬
‫‪ ١٥‬ـ ﺍﻟﺘﻮﺳﻞ ﺑﺄﻓﻀﻞ ﺍﻷﻋﻤﺎﻝ ﻟﻤﻦ ﺃﺻﺎﺑﻪ ﻛﺮﺏ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ َﻋ ِﻦ ْﺍﺑ ِﻦ ُﻋ َﻤ َﺮ ¶ َﻋ ِﻦ ﺍﻟﻨﱠﺒ ﱢِﻲ ‘ ﺃَﻧﱠ ُﻪ‬
‫ﻗَ َﺎﻝ‪َ < :‬ﺑ ْﻴﻨَ َﻤﺎ َﺛﻼ َﺛ ُﺔ َﺭ ْﻫ ٍﻂ ِﻣ ْﻦ َﺑ ِﻨﻲ ِﺇ ْﺳ َﺮﺍ ِﺋ َﻴﻞ َﻳ ِﺴ ُﻴﺮﻭ َﻥ‪ِ ،‬ﺇ ْﺫ ﺃ َ َﺧ َﺬ ُﻫ ُﻢ ﺍﻟ َْﻤ َﻄ ُﺮ‪،‬‬
‫ﻓَﺄَ َﻭ ْﻭﺍ ِﺇﻟَﻰ َﻏﺎ ٍﺭ‪ ،‬ﻓَﺎ ْﻧﻄَ َﺒ َﻘ ْﺖ َﻋﻠَ ْﻴﻬ ِْﻢ َﺻ ْﺨ َﺮﺓٌ‪ ،‬ﻓَ َﺴ ﱠﺪ ِﺕ ﺍ ْﻟ َﻐ َﺎﺭ‪ ،‬ﻓَ َﻘﺎﻟُﻮﺍ‪َ :‬ﺗ َﻌﺎﻟَ ْﻮﺍ‬
‫ﻓَ ْﻠ َﻴ ْﺴﺄَ ِﻝ ﺍﻟﻠﱠ َﻪ َﺗ َﻌﺎﻟَﻰ ُﻛ ﱡﻞ َﺭ ُﺟ ٍﻞ ِﻣﻨﱠﺎ ِﺑﺄَ ْﻓ َﻀ ِﻞ َﻋ َﻤﻠِ ِﻪ>‪.‬‬
‫ﻓَ َﻘ َﺎﻝ ﺃَ َﺣ ُﺪ ُﻫ ُﻢ‪ :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇ ﱠﻧ ُﻪ َﻛﺎ َﻧ ْﺖ ﻟِﻲ ْﺍﺑﻨَ ُﺔ َﻋ ﱟﻢ َﺟ ِﻤﻴﻠَ ٌﺔ‪َ ،‬ﻭ ُﻛ ْﻨ ُﺖ ﺃ َ ْﻫ َﻮ َﺍﻫﺎ‪،‬‬
‫ﺍﻟﺮ ُﺟ ِﻞ ِﻣ َﻦ ﺍﻟ َْﻤ ْﺮﺃ َ ِﺓ‪،‬‬
‫ﻓَ َﺪﻓَ ْﻌ ُﺖ ِﺇﻟَ ْﻴ َﻬﺎ ِﻣﺎ َﺋ َﺔ ﺩِﻳﻨَﺎ ٍﺭ‪ ،‬ﻓَﻠَ ﱠﻤﺎ َﺟﻠَ ْﺴ ُﺖ ِﻣ ْﻨ َﻬﺎ َﻣ ْﺠﻠِ َﺲ ﱠ‬
‫‪٣٢‬‬
‫ﺾ ﺍ ْﻟ َﺨ َﺎﺗ َﻢ ِﺇﻻ ِﺑ َﺤ ﱢﻘ ِﻪ‪ .‬ﻓَ ُﻘ ْﻤ ُﺖ َﻋ ْﻨ َﻬﺎ‪،‬‬ ‫ﺖ‪ :‬ﺍ ﱠﺗ ِﻖ ﺍﻟﻠﱠ َﻪ َﻳﺎ ْﺑ َﻦ َﻋ ﱢﻢ‪َ ،‬ﻭ َﻻ َﺗ ُﻔ ﱠ‬ ‫ﻗَﺎﻟَ ِ‬
‫َﻭ َﺗ َﺮ ْﻛ ُﺖ ﺍ ْﻟ ِﻤﺎ َﺋ َﺔ ﺩِﻳﻨَﺎ ٍﺭ‪ ،‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇ ْﻥ ُﻛ ْﻨ َﺖ َﺗ ْﻌﻠَ ُﻢ‪ ،‬ﺃَﻧﱢﻲ ﻓَ َﻌ ْﻠ ُﺖ َﻫ َﺬﺍ َﺧ ْﺸ َﻴ ًﺔ‬
‫ﺍﻟﺼ ْﺨ َﺮ ِﺓ‪.‬‬
‫ﺎء َﻣﺎ ِﻋ ْﻨ َﺪ َﻙ‪ ،‬ﻓَﺄَ ْﻓﺮِ ْﺝ َﻋﻨﱠﺎ‪ ،‬ﻓَﺎ ْﻧ َﻔ َﺮ َﺝ َﻋ ْﻨ ُﻬ ْﻢ ُﺛﻠُ ُﺚ ﱠ‬ ‫ِ‬
‫ﻣ ْﻨ َﻚ‪َ ،‬ﻭ ْﺍﺑﺘ َﻐ َ‬
‫ِ‬
‫ﺍﻵﺧ ُﺮ‪ :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇ ْﻥ ُﻛ ْﻨ َﺖ َﺗ ْﻌﻠَ ُﻢ ﺃَﻧﱠ ُﻪ َﻛﺎ َﻥ ﻟِﻲ ﺃ َ َﺑ َﻮﺍ ِﻥ َﺷ ْﻴ َﺨﺎ ِﻥ‬ ‫َﻭﻗَ َﺎﻝ َ‬
‫ﻭﺡ َﻋﻠَ ْﻴﻬ َِﻤﺎ ِﺑ ُﻐﺒﻮ ِﻗﻬ َِﻤﺎ‪،‬‬ ‫ﻮﺣﻬ َِﻤﺎ‪َ ،‬ﻭﺃ َ ُﺭ ُ‬ ‫َﻛﺒِﻴﺮﺍ ِﻥ‪ُ ،‬ﻛ ْﻨ ُﺖ ﺃ َ ْﻏ ُﺪﻭ َﻋﻠَ ْﻴﻬ َِﻤﺎ ِﺑﺼﺒ ِ‬
‫ُ‬ ‫َ‬
‫ﻓَ َﻐ َﺪ ْﻭ ُﺕ َﻋﻠَ ْﻴﻬ َِﻤﺎ َﻳ ْﻮ ًﻣﺎ‪ ،‬ﻓَ َﻮ َﺟ ْﺪ ُﺗ ُﻬ َﻤﺎ َﻧﺎ ِﺋ َﻤ ْﻴ ِﻦ‪ ،‬ﻓَ َﻜﺮِ ْﻫ ُﺖ ﺃ َ ْﻥ ﺃُﻭ ِﻗ َﻈ ُﻬ َﻤﺎ‪،‬‬
‫َﻭ َﻛ ِﺮ ْﻫ ُﺖ ﺃ َ ْﻥ ﺃ َ ْﻧ َﺼ ِﺮ َﻑ َﻋ ْﻨ ُﻬ َﻤﺎ‪ ،‬ﻓَ َﻴ ْﻔ ِﻘ َﺪﺍ َﻏ َﺪ َﺍء ُﻫ َﻤﺎ‪ ،‬ﻓَ َﻮﻗَ ْﻔ ُﺖ َﺣ ﱠﺘﻰ ْﺍﺳ َﺘ ْﻴ َﻘ َﻈﺎ‪،‬‬
‫ﻓَ َﺪﻓَ ْﻌ ُﺖ ِﺇﻟَ ْﻴﻬ َِﻤﺎ َﻏ َﺪ َﺍء ُﻫ َﻤﺎ‪ ،‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇ ْﻥ ُﻛ ْﻨ َﺖ َﺗ ْﻌﻠَ ُﻢ ﺃَﻧﱢﻲ ِﺇﻧﱠ َﻤﺎ ﻓَ َﻌ ْﻠ ُﺖ َﺫﻟ ِ َﻚ‬
‫ﺎء َﻣﺎ ِﻋ ْﻨ َﺪ َﻙ‪َ ،‬ﻭ َﺧ ْﺸ َﻴ ًﺔ ِﻣ ْﻨ َﻚ‪ ،‬ﻓَﺄ َ ْﻓ ِﺮ ْﺝ َﻋﻨﱠﺎ‪ ،‬ﻓَﺎ ْﻧ َﻔ َﺮ َﺝ ﺍﻟ ﱡﺜﻠُ ُﺚ ﺍﻟ ﱠﺜﺎ ِﻧﻲ‪.‬‬ ‫ِ‬
‫ْﺍﺑﺘ َﻐ َ‬
‫َﻭﻗَ َﺎﻝ ﺍﻟ ﱠﺜﺎﻟ ِ ُﺚ‪ :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇ ْﻥ ُﻛ ْﻨ َﺖ َﺗ ْﻌﻠَ ُﻢ‪ ،‬ﺃَﻧﱢﻲ ْﺍﺳ َﺘ ْﺄ َﺟ ْﺮ ُﺕ ﺃ َ ِﺟﻴ ًﺮﺍ‪ ،‬ﻓَﻠَ ﱠﻤﺎ‬
‫َﺩﻓَ ْﻌ ُﺖ ِﺇﻟَ ْﻴ ِﻪ ﺃ َ ْﺟ َﺮ ُﻩ‪ ،‬ﻗَ َﺎﻝ‪َ :‬ﻋ َﻤﻠِﻲ ِﺑﺄَ ْﻛ َﺜ َﺮ ِﻣ ْﻦ َﻫ َﺬﺍ‪ ،‬ﻓَ َﺘ َﺮ َﻙ َﻋﻠَ ﱠﻲ ﺃ َ ْﺟ َﺮ ُﻩ‪َ ،‬ﻭﻗَ َﺎﻝ‪:‬‬
‫َﺑ ْﻴ ِﻨﻲ َﻭ َﺑ ْﻴﻨَ َﻚ َﻳ ْﻮ ٌﻡ ُﻳ ْﺆ َﺧﺬُ ﻓِﻴ ِﻪ ﻟ ِ ْﻠ َﻤ ْﻈﻠُﻮﻡ ِ ِﻣ َﻦ ﺍﻟ ﱠﻈﺎﻟِﻢِ‪َ ،‬ﻭ َﻣ َﻀﻰ‪ ،‬ﻓَ ْﺎﺑ َﺘ ْﻌ ُﺖ ﻟَ ُﻪ‬
‫ﺎﻫﺎ‪َ ،‬ﻭ ِﻫ َﻲ َﺗ ِﺰﻳ ُﺪ َﻭ َﺗ ْﻜ ُﺜ ُﺮ‪ ،‬ﻓَﻠَ ﱠﻤﺎ َﻛﺎ َﻥ‬ ‫ِﺑﺄ َ ْﺟﺮِﻩِ َﻏﻨَ ًﻤﺎ‪َ ،‬ﻭﻟَ ْﻢ ﺃ َ َﺯ ْﻝ ﺃ ُ َﻧ ﱢﻤ َﻴﻬﺎ َﻭﺃ َ ْﺭ َﻋ َ‬
‫َﺑ ْﻌ َﺪ ُﻣ ﱠﺪ ٍﺓ‪ ،‬ﺃ َ َﺗﺎ ِﻧﻲ‪ ،‬ﻓَ َﻘ َﺎﻝ ﻟِﻲ‪َ :‬ﻳﺎ َﻫ َﺬﺍ ِﺇ ﱠﻥ ﻟِﻲ ِﻋ ْﻨ َﺪ َﻙ ﺃ َ ْﺟ ًﺮﺍ‪َ ،‬ﻋ ِﻤ ْﻠ ُﺖ َﻛ َﺬﺍ‬
‫ﺖ َﻛ َﺬﺍ َﻭ َﻛ َﺬﺍ‪ ،‬ﻓَ ُﻘ ْﻠ ُﺖ‪ُ :‬ﺧﺬْ َﻫ ِﺬﻩِ ﺍ ْﻟ َﻐﻨَ َﻢ‪ ،‬ﻓَﻬ َِﻲ ﻟَ َﻚ‪ ،‬ﻓَ َﻘ َﺎﻝ‪:‬‬ ‫َﻭ َﻛ َﺬﺍ ِﻓﻲ َﻭ ْﻗ ِ‬
‫َﺗ ْﻤﻨَ ُﻌ ِﻨﻲ ِﻣ ْﻦ ﺃ َ ْﺟﺮِﻱ‪َ ،‬ﻭ َﺗ ْﻬ َﺰﺃ ُ ِﺑﻲ‪ ،‬ﻓَ ُﻘ ْﻠ ُﺖ‪ُ :‬ﺧﺬْ َﻫﺎ ﻓَﻬ َِﻲ ﻟَ َﻚ‪ ،‬ﻓَﺄَ َﺧ َﺬ َﻫﺎ َﻭ َﺩ َﻋﺎ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻟﻲ‪ ،‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇ ْﻥ ُﻛ ْﻨ َﺖ َﺗ ْﻌﻠَ ُﻢ ﺃَﻧﱢﻲ ﻓَ َﻌ ْﻠ ُﺖ َﻫ َﺬﺍ َﺧ ْﺸ َﻴ ًﺔ ﻣ ْﻨ َﻚ‪َ ،‬ﻭ ْﺍﺑﺘ َﻐ َ‬
‫ﺎء‬
‫ﺍﻟﺼ ْﺨ َﺮ ِﺓ‪َ ،‬ﻭ َﺧ َﺮ ُﺟﻮﺍ َﻳ ْﻤ ُﺸﻮ َﻥ‪.‬‬ ‫َﻣﺎ ِﻋ ْﻨ َﺪ َﻙ‪ ،‬ﻓَﺄَ ْﻓﺮِ ْﺝ َﻋﻨﱠﺎ‪ ،‬ﻓَﺎ ْﻧ َﻔ َﺮ َﺝ َﻋ ْﻨ ُﻬ ْﻢ َﺑﺎ ِﻗﻲ ﱠ‬

‫‪٣٣‬‬
 ‫‪ ١٦‬ـ ﺩُ َﻋ ﺎء ُ ﺫ ِ ﻱ ﺍﻟ ﻨ ﱡﻮ ِﻥ ‪: ‬‬
‫ﻗَ َﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻌﺪ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺟﺪﻩ ~‪ُ :‬ﻛﻨﱠﺎ ُﺟﻠُﻮ ًﺳﺎ‬
‫ِﻋ ْﻨ َﺪ َﺭ ُﺳﻮ ِﻝ ﺍﻟﻠﱠﻪ ِ ‘‪ ،‬ﻓَ َﻘ َﺎﻝ‪< :‬ﺃَﻻ ﺃ ُ ْﺧﺒ ُِﺮ ُﻛ ْﻢ َﻭﺃ ُ َﺣ ﱢﺪ ُﺛ ُﻜ ْﻢ ِﺑ َﺸ ْﻲ ٍء‪ِ ،‬ﺇ َﺫﺍ َﻧ َﺰ َﻝ‬
‫ِﺑ َﺮ ُﺟ ٍﻞ ِﻣ ْﻨ ُﻜ ْﻢ َﻛ ْﺮ ٌﺏ ﺃ َ ْﻭ َﺑﻼء ٌ ِﻣ َﻦ ﺍﻟ ﱡﺪ ْﻧ َﻴﺎ‪َ ،‬ﻭ َﺩ َﻋﺎ ِﺑ ِﻪ‪ ،‬ﻓَ ﱠﺮ َﺝ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨ ُﻪ؟> ﻓَ ِﻘ َﻴﻞ‬
‫ﺎء ِﺫﻱ ﺍﻟﻨﱡﻮ ِﻥ‪ ،‬ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺃ َ ْﻧ َﺖ ُﺳ ْﺒ َﺤﺎﻧَ َﻚ ِﺇﻧﱢﻲ ُﻛ ْﻨ ُﺖ‬ ‫ﻟ َ ُﻪ‪ :‬ﺑَﻠَﻰ‪ .‬ﻗَ َﺎﻝ‪ُ < :‬ﺩ َﻋ ُ‬
‫ﻴﻦ>‪) .‬ﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﺴﻨﻦ ﺍﻟﻜﺒﺮﻯ(‬ ‫ِﻣ َﻦ ﺍﻟ ﱠﻈﺎﻟ ِ ِﻤ َ‬
‫ﺎﺕ ﺍ ْﻟ َﻔ َﺮ ِﺝ ‪:‬‬‫‪ ١٧‬ـ َﻛ ﻠ ِ َﻤ ُ‬
‫ﺎﺕ ﺍ ْﻟ َﻔ َﺮ ِﺝ‪ :‬ﻻ ِﺇﻟَ َﻪ‬ ‫ﺱ ¶ َﻋ ِﻦ ﺍﻟﻨﱠﺒ ﱢِﻲ ‘ ﻗَ َﺎﻝ‪َ < :‬ﻛﻠِ َﻤ ُ‬ ‫َﻋ ِﻦ ْﺍﺑ ِﻦ َﻋ ﱠﺒﺎ ٍ‬
‫ﻴﻢ‪ ،‬ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺍﻟﻠﱠ ُﻪ‬ ‫ﻳﻢ‪ ،‬ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺍﻟﻠﱠ ُﻪ ﺍﻟ َْﻌﻠِ ﱡﻲ ﺍﻟ َْﻌ ِﻈ ُ‬ ‫ﻴﻢ ﺍ ْﻟ َﻜﺮِ ُ‬‫ِﺇﻻ ﺍﻟﻠﱠ ُﻪ ﺍﻟ َْﺤﻠِ ُ‬
‫ﺵ ﺍﻟ َْﻌ ِﻈﻴﻢِ>‪.‬‬ ‫ﺍﻟﺴ ْﺒ ُﻊ‪َ ،‬ﻭ َﺭ ﱡﺏ ﺍﻟ َْﻌ ْﺮ ِ‬‫ﻴﻦ ﱠ‬ ‫ﺍﻟﺴ ْﺒ ِﻊ‪َ ،‬ﻭ َﺭ ﱡﺏ ﺍﻷ َ َﺭ ِﺿ َ‬
‫ﺍﺕ ﱠ‬ ‫ﺍﻟﺴ َﻤ َﻮ ِ‬
‫َﺭ ﱡﺏ ﱠ‬
‫)ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ(‬

‫ﻭﺏ ‪:‬‬
‫ﺍﺕ ﺍ ﻟ َْﻤ ْﻜ ُﺮ ِ‬
‫‪ ١٨‬ـ ﺩَ َﻋ َﻮ ُ‬
‫ﻭﺏ‪ :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ َﺭ ْﺣ َﻤ َﺘ َﻚ ﺃ َ ْﺭ ُﺟﻮ‪،‬‬
‫ﺍﺕ ﺍﻟ َْﻤ ْﻜ ُﺮ ِ‬
‫َﻋ ِﻦ ﺍﻟﻨﱠﺒ ﱢِﻲ ‘ ﻗَ َﺎﻝ‪َ < :‬ﺩ َﻋ َﻮ ُ‬
‫ﻓَﻼ َﺗ ِﻜ ْﻠ ِﻨﻲ ِﺇﻟَﻰ َﻧ ْﻔ ِﺴﻲ ﻃ َْﺮﻓَ َﺔ َﻋ ْﻴ ٍﻦ‪َ ،‬ﻭﺃ َ ْﺻﻠِ ْﺢ ﻟِﻲ َﺷ ْﺄ ِﻧﻲ ُﻛﻠﱠ ُﻪ‪ ،‬ﻻ ِﺇﻟَ َﻪ‬
‫ﺖ>‪) .‬ﺃﺑﻮﺩﺍﻭﺩ ﻭﻣﺴﻨﺪ ﺃﺣﻤﺪ(‬ ‫ِﺇﻻ ﺃ َ ْﻧ َ‬
‫‪ ١٩‬ـ ﻣَ ْﻦ ﺃ َ َﺻ َﺎﺑ ُﻪ َﻫ ﱞﻢ ﺃ َ ْﻭ َﻏ ﱞﻢ ﺃ َ ْﻭ َﺳ َﻘ ٌﻢ ﺃ َ ْﻭ ِﺷ ﱠﺪ ﺓ ٌ ﺃ َ ْﻭ ﺫُ ﱞﻝ ﺃ َ ْﻭ ﻷ ْ َﻭ ﺍء ٌ‪:‬‬
‫ِ‬
‫ﺲ‪،‬‬ ‫َﻋ ْﻦ َﻋ ْﺒﺪ ﺍﻟﻠﱠﻪ ِ ْﺑ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ ¶ ﻗَ َﺎﻝ‪َ :‬ﻋﻠﱠ َﻤ ْﺘ ِﻨﻲ ﺃُ ﱢﻣﻲ ﺃَ ْﺳ َﻤ ُ‬
‫ﺎء ﺑِ ْﻨ ُﺖ ُﻋ َﻤ ْﻴ ٍ‬

‫‪٣٤‬‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ ﺃَ ْﻥ َﺗ ُﻘﻮﻟ َ ُﻪ ِﻋ ْﻨ َﺪ ﺍ ْﻟ َﻜ ْﺮ ِﺏ‪ ،‬ﻗَﺎﻟ َ ْﺖ‪َ :‬ﺳ ِﻤ ْﻌ ُﺖ‬ ‫َﺷ ْﻴ ًﺌﺎ ﺃَ َﻣ َﺮ َﻫﺎ َﺭ ُﺳ ُ‬
‫ﻮﻝ‪َ < :‬ﻣ ْﻦ ﺃ َ َﺻ َﺎﺑ ُﻪ َﻫ ﱞﻢ‪ ،‬ﺃ َ ْﻭ َﻏ ﱞﻢ‪ ،‬ﺃ َ ْﻭ َﺳ َﻘ ٌﻢ‪ ،‬ﺃ َ ْﻭ ِﺷ ﱠﺪﺓٌ‪،‬‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪ ،‬ﻳَ ُﻘ ُ‬ ‫َﺭ ُﺳ َ‬
‫ﺃ َ ْﻭ ُﺫ ﱞﻝ‪ ،‬ﺃ َ ْﻭ ﻷْ َﻭﺍءٌ‪ ،‬ﻓَ َﻘ َﺎﻝ‪ :‬ﺍﻟﻠﱠ ُﻪ َﺭ ﱢﺑﻲ‪ ،‬ﺍﻟﻠﱠ ُﻪ َﺭ ﱢﺑﻲ‪ ،‬ﻻ ﺃ ُ ْﺷﺮِ ُﻙ ِﺑ ِﻪ‪َ ،‬ﻛ َﺸ َﻒ‬
‫ﻚ َﻋ ْﻨ ُﻪ>‪) .‬ﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ ﻭﺍﻟﺪﻋﺎء ﻭﺍﻵﺩﺍﺏ ﻟﻠﺒﻴﻬﻘﻲ( ﻭﺍﻟﻸﻭﺍء‪ :‬ﺍﻟﺸﺪﺓ ﻭﺍﻟﺠﻮﻉ‪.‬‬ ‫ﺍﻟﻠﱠ ُﻪ َﺫﻟ ِ َ‬
‫ﺏ ﺃ َ ْﻭ ِﺷ ﱠﺪ ﺓ ٌ ‪:‬‬ ‫‪ ٢٠‬ـ ﺇ ِ ﺫَ ﺍ ﻧ َ َﺰ ﻝَ ﺑِ ﻚ َﻛ ْﺮ ٌ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ ِﺇ َﺫﺍ ﻧَ َﺰ َﻝ‬ ‫ﻼﻡ ~ ﻗَ َﺎﻝ‪َ :‬ﻋﻠﱠ َﻤ ِﻨﻲ َﺭ ُﺳ ُ‬ ‫ﺍﻟﺴ ُ‬ ‫َﻋ ْﻦ َﻋﻠِ ﱟﻲ َﻋﻠَ ْﻴﻪ ِ ﱠ‬
‫ﻳﻢ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ‬ ‫ﻮﻝ‪< :‬ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺍﻟﻠﱠ ُﻪ ﺍﻟ َْﺤﻠِ ُ‬
‫ﻴﻢ ﺍ ْﻟ َﻜ ِﺮ ُ‬ ‫ﺏ ﺃَ ْﻭ ِﺷ ﱠﺪﺓ ٌ‪ ،‬ﺃَ ْﻥ ﺃَﻗُ َ‬‫ﺑِﻲ َﻛ ْﺮ ٌ‬
‫ﻴﻦ>‪.‬‬ ‫ﺵ ﺍﻟ َْﻌ ِﻈﻴﻢِ‪َ ،‬ﻭﺍﻟ َْﺤ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﺭ ﱢﺏ ﺍﻟ َْﻌﺎﻟَ ِﻤ َ‬‫ﺍﻟﻠ ِﻪ‪َ ،‬ﻭ َﺗ َﺒ َﺎﺭ َﻙ ﺍﻟﻠﱠ ُﻪ‪َ ،‬ﺭ ﱡﺏ ﺍﻟ َْﻌ ْﺮ ِ‬
‫)ﻣﺴﻨﺪ ﺃﺣﻤﺪ ﻭﺍﻟﺒﺰﺍﺭ ﻭﺍﻟﺴﻨﻦ ﺍﻟﻜﺒﺮﻯ ﻟﻠﻨﺴﺎﺋﻲ(‬

‫‪ ٢١‬ـ ﻟﺤﻔﻆ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ‪:‬‬

‫ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺍﻟﻐﺰﺍﻟﻲ ﺍﻟﻤﻌﺎﺻﺮ ½ ﻓﻲ ﻛﺘﺎﺑﻪ ﺍﻟﺤﻖ ﺍﻟﻤﺮ‪ :‬ﻭﺧﺬ‬
‫ﺣﺪﻳﺚ ﺣﻔﻆ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﺍﻟﺬﻱ ﺭﻭﺍﻩ ﺍﺑﻦ ﻋﺒﺎﺱ ﻓﻲ ﺷﺄﻥ ﻋﻠﻲ ﺑﻦ‬
‫ﺃﺑﻲ ﻃﺎﻟﺐ‪ ،‬ﺇﻥ ﺍﻟﺠﻤﻞ ﺍﻟﺜﻼﺙ ﺍﻟﻮﺍﺭﺩﺓ ﻓﻲ ﺻﺪﺭ ﺍﻟﺤﺪﻳﺚ ﻫﻲ ﻋﻨﺪﻱ‬
‫ﺍﻟﻨﺒﻮﺓ‪ .‬ﻭﻫﻲ‪) :‬ﺍﻟﻠﻬﻢ ﺍﺭﺣﻤﻨﻲ ﺑﺘﺮﻙ ﺍﻟﻤﻌﺎﺻﻲ ﺃﺑﺪﺍ‬ ‫ّ‬ ‫ﻣﻦ ﺁﻳﺎﺕ‬
‫ﻣﺎ ﺃﺑﻘﻴﺘﻨﻲ‪ ،‬ﻭﺍﺭﺣﻤﻨﻲ ﺃﻥ ﺃﺗﻜﻠﻒ ﻣﺎﻻ ﻳﻌﻨﻴﻨﻲ‪ ،‬ﻭﺍﺭﺯﻗﻨﻲ ﺣﺴﻦ ﺍﻟﻨﻈﺮ‬
‫ﻓﻴﻤﺎ ﻳﺮﺿﻴﻚ ﻋﻨﻲ(‪.‬‬
‫ﺇﻥ ﻗﻮﺓ ﺍﻟﺬﺍﻛﺮ ﻻ ﺗﺘﻢ ﺇﻻ ﺑﻬﺬﻩ ﺍﻟﺜﻼﺙ‪ ،‬ﻓﺎﻟﻤﻌﺎﺻﻲ ﺗﺸﺘﺖ ﺍﻟﻌﻘﻞ!‬
‫ﻭﺍﻻﻧﺸﻐﺎﻝ ﺑﻜﻞ ﺷﻲء ﻳﻤﻨﻊ ﺍﻟﺘﻮﻓﺮ ﻭﺍﻻﺳﺘﻴﻌﺎﺏ ﻭﺳﻮء ﺍﻟﺘﻘﺪﻳﺮ‬
‫‪٣٥‬‬
 ‫ﻟﻤﺎ ﻳﺮﺿﻰ ﺍﻟﻠﻪ ﻃﺮﻳﻖ ﺍﻟﺤﺮﻣﺎﻥ ﻣﻦ ﻋﻄﺎﺋﻪ‪ ...‬ﻭﺍﻟﺤﺪﻳﺚ ﻃﻮﻳﻞ ﻭﻗﺪ‬
‫ﺟﺮﺑﺘﻪ ﻭﺍﻧﺘﻔﻌﺖ ﺑﻪ‪ .‬ﻭﻟﺬﻟﻚ ﻗﺎﻝ ﺍﻟﺮﺳﻮﻝ ‘ ﻟﻌﻠ ّﻲ ﺑﻌﺪﻣﺎ ﻧﻔﺬ ﻭﺻﺎﺗﻪ‬
‫<ﻣﺆﻣﻦ ﻭﺭﺏ ﺍﻟﻜﻌﺒﺔ ﻳﺎ ﺃﺑﺎ ﺍﻟﺤﺴﻦ>‪ .‬ﻭﻣﺎ ﺃﻗﻮﻟﻪ ﺳﺒﻖ ﺑﻪ ﺍﻟﻌﻠﻤﺎء ﻓﺈﻥ‬
‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﻘﺮﻳﺐ ﺍﻟﻀﻌﻒ ﺇﺫﺍ ﺳﺎﻧﺪﺗﻪ ﺷﻮﺍﻫﺪ ﻗﻮﻳﺔ ﺗﻠﻘﻴﻨﺎﻩ ﺑﺎﻟﻘﺒﻮﻝ‪.‬‬
‫ﻭﺣﺪﻳﺚ ﺍﻟﺤﻔﻆ ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ ﻓﻲ ﺳﻨﻨﻪ ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺤﺪﻳﺚ‬
‫ﺱ ¶ ﺃَﻧﱠ ُﻪ ﻗَ َﺎﻝ‪ :‬ﺑَ ْﻴﻨَ َﻤﺎ ﻧَ ْﺤ ُﻦ ِﻋ ْﻨ َﺪ َﺭ ُﺳﻮ ِﻝ ﺍﻟﻠﱠﻪ ِ ‘‬ ‫ﺑﺘﻤﺎﻣﻪ‪َ :‬ﻋ ْﻦ ْﺍﺑ ِﻦ َﻋ ﱠﺒﺎ ٍ‬
‫ﺎء ُﻩ َﻋﻠِ ﱡﻲ ْﺑ ُﻦ ﺃَﺑِﻲ ﻃَﺎﻟِ ٍﺐ ~ ﻓَ َﻘ َﺎﻝ‪ :‬ﺑِﺄَﺑِﻲ ﺃَ ْﻧ َﺖ َﻭﺃُ ﱢﻣﻲ‪َ ،‬ﺗ َﻔﻠﱠ َﺖ َﻫ َﺬﺍ‬ ‫ِﺇ ْﺫ َﺟ َ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪:‬‬ ‫ﺍﻟ ُﻘ ْﺮﺁ ُﻥ ِﻣ ْﻦ َﺻ ْﺪﺭِﻱ ﻓَ َﻤﺎ ﺃَ ِﺟ ُﺪﻧِﻲ ﺃَ ْﻗ ِﺪ ُﺭ َﻋﻠَ ْﻴﻪ ِ‪ ،‬ﻓَ َﻘ َﺎﻝ َﺭ ُﺳ ُ‬
‫ﺎﺕ َﻳ ْﻨ َﻔ ُﻌ َﻚ ﺍﻟﻠﱠ ُﻪ ِﺑ ِﻬ ﱠﻦ‪َ ،‬ﻭ َﻳ ْﻨ َﻔ ُﻊ ِﺑ ِﻬ ﱠﻦ َﻣ ْﻦ‬ ‫ﺍﻟﺤ َﺴ ِﻦ‪ ،‬ﺃَﻓَﻼ ﺃ ُ َﻋﻠ ُﱢﻤ َﻚ َﻛﻠِ َﻤ ٍ‬ ‫» َﻳﺎ ﺃ َ َﺑﺎ َ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ‬ ‫َﻋﻠﱠ ْﻤ َﺘ ُﻪ‪َ ،‬ﻭ ُﻳ َﺜ ﱢﺒ ُﺖ َﻣﺎ َﺗ َﻌﻠﱠ ْﻤ َﺖ ﻓِﻲ َﺻ ْﺪ ِﺭ َﻙ؟« ﻗَ َﺎﻝ‪ :‬ﺃَ َﺟ ْﻞ ﻳَﺎ َﺭ ُﺳ َ‬
‫ﺚ‬ ‫ﻮﻡ ِﻓﻲ ُﺛﻠُ ِ‬ ‫ﺍﻟﺠ ُﻤ َﻌﺔِ‪ ،‬ﻓَ ِﺈ ْﻥ ْﺍﺳ َﺘ َﻄ ْﻌ َﺖ ﺃ َ ْﻥ َﺗ ُﻘ َ‬
‫ﻓَ َﻌﻠ ْﱢﻤ ِﻨﻲ‪ .‬ﻗَ َﺎﻝ‪ِ < :‬ﺇ َﺫﺍ َﻛﺎ َﻥ ﻟَ ْﻴﻠَ ُﺔ ُ‬
‫ﺎﺏ‪َ ،‬ﻭﻗَ ْﺪ ﻗَ َﺎﻝ‬ ‫ﺎء ﻓِ َﻴﻬﺎ ُﻣ ْﺴ َﺘ َﺠ ٌ‬ ‫ﺍﻵﺧﺮِ ﻓَ ِﺈﻧﱠ َﻬﺎ َﺳ َ‬ ‫ﺍﻟﻠﱠﻴ ِﻞ ِ‬
‫ﻮﺩﺓٌ‪َ ،‬ﻭﺍﻟ ﱡﺪ َﻋ ُ‬ ‫ﺎﻋ ٌﺔ َﻣ ْﺸ ُﻬ َ‬ ‫ْ‬
‫ﻮﻝ‪َ :‬ﺣ ﱠﺘﻰ َﺗ ْﺄ ِﺗ َﻲ ﻟَ ْﻴﻠَ ُﺔ‬ ‫ﻮﺏ ﻟ ِ َﺒ ِﻨﻴ ِﻪ ) َﺳ ْﻮ َﻑ ﺃ َ ْﺳ َﺘ ْﻐ ِﻔ ُﺮ ﻟَ ُﻜ ْﻢ َﺭ ﱢﺑﻲ( َﻳ ُﻘ ُ‬ ‫ﺃ َ ِﺧﻲ َﻳ ْﻌ ُﻘ ُ‬
‫ﺍﻟﺠ ْﻤ َﻌﺔِ‪ ،‬ﻓَ ِﺈ ْﻥ ﻟَ ْﻢ َﺗ ْﺴ َﺘ ِﻄ ْﻊ ﻓَ ُﻘ ْﻢ ﻓِﻲ َﻭ َﺳ ِﻄ َﻬﺎ‪ ،‬ﻓَ ِﺈ ْﻥ ﻟَ ْﻢ َﺗ ْﺴ َﺘ ِﻄ ْﻊ ﻓَ ُﻘ ْﻢ ﻓِﻲ ﺃ َ ﱠﻭﻟ ِ َﻬﺎ‪،‬‬ ‫ُ‬
‫ﻮﺭ ِﺓ‬
‫ﺎﺏ َﻭ ُﺳ َ‬ ‫ﺍﻟﺮ ْﻛ َﻌ ِﺔ ﺍﻷُﻭﻟَﻰ ِﺑ َﻔﺎ ِﺗ َﺤﺔِ ﺍﻟ ِﻜ َﺘ ِ‬ ‫ﺎﺕ‪َ ،‬ﺗ ْﻘ َﺮﺃ ُ ﻓِﻲ ﱠ‬ ‫ﻓَ َﺼ ﱢﻞ ﺃ َ ْﺭ َﺑ َﻊ َﺭ َﻛ َﻌ ٍ‬
‫ﺍﻟﺮ ْﻛ َﻌﺔِ‬ ‫ﺎﺏ َﻭﺣﻢ ﺍﻟ ﱡﺪ َﺧﺎ ِﻥ‪َ ،‬ﻭﻓِﻲ ﱠ‬ ‫ﺍﻟﺮ ْﻛ َﻌﺔِ ﺍﻟ ﱠﺜﺎ ِﻧ َﻴﺔِ ِﺑ َﻔﺎ ِﺗ َﺤﺔِ ﺍﻟ ِﻜ َﺘ ِ‬
‫ﻳﺲ َﻭﻓِﻲ ﱠ‬
‫ﺍﻟﺮﺍ ِﺑ َﻌﺔِ ِﺑ َﻔﺎ ِﺗﺤﺔِ‬ ‫ﺍﻟﺮ ْﻛ َﻌﺔِ ﱠ‬ ‫ﺍﻟﺴ ْﺠ َﺪ ِﺓ‪َ ،‬ﻭﻓِﻲ ﱠ‬ ‫ﺎﺏ َﻭﺍﻟﻢ َﺗ ْﻨ ِﺰ ُﻳﻞ ﱠ‬ ‫ﺍﻟ ﱠﺜﺎﻟ ِ َﺜﺔِ ِﺑ َﻔﺎ ِﺗ َﺤﺔِ ﺍﻟ ِﻜ َﺘ ِ‬
‫َ‬
‫ﺎﺣ َﻤ ِﺪ ﺍﻟﻠﱠ َﻪ‪َ ،‬ﻭﺃ َ ْﺣ ِﺴ ْﻦ‬ ‫ﺍﻟﻤ َﻔ ﱠﺼ ِﻞ‪ ،‬ﻓَ ِﺈ َﺫﺍ ﻓَ َﺮ ْﻏ َﺖ ِﻣ َﻦ ﺍﻟ ﱠﺘ َﺸ ﱡﻬ ِﺪ ﻓَ ْ‬ ‫ﺎﺏ َﻭ َﺗ َﺒ َﺎﺭ َﻙ ُ‬ ‫ﺍﻟ ِﻜ َﺘ ِ‬

‫‪٣٦‬‬
‫ﻴﻦ‪َ ،‬ﻭ ْﺍﺳ َﺘ ْﻐ ِﻔ ْﺮ‬ ‫ﺎء َﻋﻠَﻰ ﺍﻟﻠﱠ ِﻪ‪َ ،‬ﻭ َﺻ ﱢﻞ َﻋﻠَ ﱠﻲ َﻭﺃ َ ْﺣ ِﺴ ْﻦ‪َ ،‬ﻭ َﻋﻠَﻰ َﺳﺎ ِﺋﺮِ ﺍﻟﻨﱠﺒِﻴﱢ َ‬ ‫ﺍﻟ ﱠﺜﻨَ َ‬
‫ﻳﻤﺎ ِﻥ‪ُ ،‬ﺛ ﱠﻢ ﻗُ ْﻞ ﻓِﻲ‬ ‫ﻳﻦ َﺳ َﺒ ُﻘﻮ َﻙ ِﺑﺎ ِﻹ َ‬ ‫ﺎﺕ َﻭ ِ ِﻹ ْﺧ َﻮﺍ ِﻧ َﻚ ﺍﻟﱠ ِﺬ َ‬ ‫ﺍﻟﻤ ْﺆ ِﻣﻨَ ِ‬
‫ﻴﻦ َﻭ ُ‬ ‫ﻟ ِ ْﻠ ُﻤ ْﺆ ِﻣ ِﻨ َ‬
‫ِ‬
‫ﺎﺻﻲ ﺃ َ َﺑ ًﺪﺍ َﻣﺎ ﺃ َ ْﺑ َﻘ ْﻴ َﺘ ِﻨﻲ‪َ ،‬ﻭ ْﺍﺭ َﺣ ْﻤ ِﻨﻲ‬ ‫ﺍﻟﻤ َﻌ ِ‬‫ﺁﺧﺮِ َﺫﻟ ِ َﻚ‪ :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ْﺍﺭ َﺣ ْﻤ ِﻨﻲ ِﺑ َﺘ ْﺮ ِﻙ َ‬
‫ﻴﻚ َﻋﻨﱢﻲ‪،‬‬ ‫ﻴﻤﺎ ُﻳ ْﺮ ِﺿ َ‬ ‫ﺃ َ ْﻥ ﺃ َ َﺗ َﻜﻠﱠ َﻒ َﻣﺎ ﻻ َﻳ ْﻌ ِﻨﻴ ِﻨﻲ‪َ ،‬ﻭ ْﺍﺭ ُﺯ ْﻗ ِﻨﻲ ُﺣ ْﺴ َﻦ ﺍﻟﻨﱠ َﻈﺮِ ﻓِ َ‬
‫ﺍﻟﺠ َﻼ ِﻝ َﻭﺍ ِﻹ ْﻛ َﺮﺍﻡِ َﻭﺍﻟ ِﻌ ﱠﺰ ِﺓ ﺍﻟﱠ ِﺘﻲ‬ ‫ﺽ َﺫﺍ َ‬ ‫ﺍﺕ َﻭﺍﻷ َ ْﺭ ِ‬ ‫ﺍﻟﺴ َﻤ َﻮ ِ‬‫ﻳﻊ ﱠ‬ ‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ َﺑ ِﺪ َ‬
‫ِﻚ ﺃ َ ْﻥ ُﺗ ْﻠ ِﺰ َﻡ ﻗَ ْﻠﺒِﻲ‬ ‫ﻻ ُﺗ َﺮ ُﺍﻡ‪ ،‬ﺃ َ ْﺳﺄَﻟُ َﻚ َﻳﺎ ﺃَﻟﻠﱠ ُﻪ َﻳﺎ َﺭ ْﺣ َﻤ ُﻦ ِﺑ َﺠ َﻼﻟ ِ َﻚ َﻭ ُﻧﻮ ِﺭ َﻭ ْﺟﻬ َ‬
‫ﻴﻚ‬ ‫ِﺣ ْﻔﻆَ ِﻛ َﺘﺎ ِﺑ َﻚ َﻛ َﻤﺎ َﻋﻠﱠ ْﻤ َﺘ ِﻨﻲ‪َ ،‬ﻭ ْﺍﺭ ُﺯ ْﻗ ِﻨﻲ ﺃ َ ْﻥ ﺃ َ ْﺗﻠُ َﻮ ُﻩ َﻋﻠَﻰ ﺍﻟﻨﱠ ْﺤ ِﻮ ﺍﻟﱠ ِﺬﻱ ُﻳ ْﺮ ِﺿ َ‬
‫ﺍﻟﺠﻼ ِﻝ َﻭﺍ ِﻹ ْﻛ َﺮﺍﻡِ َﻭﺍﻟ ِﻌ ﱠﺰ ِﺓ ﺍﻟﱠ ِﺘﻲ‬ ‫ﺽ َﺫﺍ َ‬ ‫ﺍﺕ َﻭﺍﻷ َ ْﺭ ِ‬ ‫ﺍﻟﺴ َﻤ َﻮ ِ‬
‫ﻳﻊ ﱠ‬ ‫َﻋﻨﱢ َﻲ‪ ،‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ َﺑ ِﺪ َ‬
‫ِﻚ ﺃ َ ْﻥ ُﺗﻨَ ﱢﻮ َﺭ‬ ‫ﻻ ُﺗ َﺮ ُﺍﻡ‪ ،‬ﺃ َ ْﺳﺄَﻟُ َﻚ َﻳﺎ ﺃَﻟﻠﱠ ُﻪ َﻳﺎ َﺭ ْﺣ َﻤ ُﻦ ِﺑ َﺠﻼﻟ ِ َﻚ َﻭ ُﻧﻮ ِﺭ َﻭ ْﺟﻬ َ‬
‫ِﺑ ِﻜ َﺘﺎ ِﺑ َﻚ َﺑ َﺼﺮِﻱ‪َ ،‬ﻭﺃ َ ْﻥ ُﺗ ْﻄﻠِ َﻖ ِﺑ ِﻪ ﻟ ِ َﺴﺎ ِﻧﻲ‪َ ،‬ﻭﺃ َ ْﻥ ُﺗ َﻔ ﱢﺮ َﺝ ِﺑ ِﻪ َﻋ ْﻦ ﻗَ ْﻠﺒِﻲ‪َ ،‬ﻭﺃ َ ْﻥ‬
‫ﺍﻟﺤ ﱢﻖ‬‫َﺗ ْﺸ َﺮ َﺡ ِﺑ ِﻪ َﺻ ْﺪﺭِﻱ‪َ ،‬ﻭﺃ َ ْﻥ َﺗ ْﻐ ِﺴ َﻞ ِﺑ ِﻪ َﺑ َﺪ ِﻧﻲ‪ ،‬ﻓَ ِﺈ ﱠﻧ ُﻪ ﻻ ُﻳ ِﻌﻴﻨُ ِﻨﻲ َﻋﻠَﻰ َ‬
‫ﺍﻟﻌ ِﻈﻴﻢِ‪،‬‬ ‫ﺍﻟﻌﻠِ ﱢﻲ َ‬ ‫َﻏ ْﻴ ُﺮ َﻙ َﻭﻻ ُﻳ ْﺆ ِﺗﻴ ِﻪ ِﺇﻻ ﺃ َ ْﻧ َﺖ‪َ ،‬ﻭﻻ َﺣ ْﻮ َﻝ َﻭﻻ ﻗُ ﱠﻮ َﺓ ِﺇﻻ ِﺑﺎﻟﻠﱠ ِﻪ َ‬
‫ﻼﺙ ُﺟ َﻤ ٍﻊ ﺃ َ ْﻭ َﺧ ْﻤ ًﺴﺎ ﺃ َ ْﻭ َﺳ ْﺒ ًﻌﺎ ُﺗ َﺠ ْﺐ ِﺑ ِﺈ ْﺫ ِﻥ‬ ‫ﺍﻟﺤ َﺴ ِﻦ ﻓَﺎ ْﻓ َﻌ ْﻞ َﺫﻟ ِ َﻚ َﺛ َ‬ ‫َﻳﺎ ﺃ َ َﺑﺎ َ‬
‫ﺍﻟﻠﱠ ِﻪ‪َ ،‬ﻭﺍﻟﱠ ِﺬﻱ َﺑ َﻌ َﺜ ِﻨﻲ ِﺑ َ‬
‫ﺎﻟﺤ ﱢﻖ َﻣﺎ ﺃ َ ْﺧﻄَﺄ َ ُﻣ ْﺆ ِﻣ ًﻨﺎ ﻗَ ﱡﻂ>‪.‬‬
‫ﺱ‪ :‬ﻓَ َﻮﺍﻟﻠﱠﻪ ِ َﻣﺎ ﻟَﺒ َِﺚ َﻋﻠِ ﱞﻲ ِﺇﻻ َﺧ ْﻤ ًﺴﺎ ﺃَ ْﻭ َﺳ ْﺒ ًﻌﺎ‬ ‫ﻗَ َﺎﻝ َﻋ ْﺒ ُﺪ ﺍﻟﻠﱠﻪ ِ ْﺑ ُﻦ َﻋ ﱠﺒﺎ ٍ‬
‫ِ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ‪،‬‬ ‫ﺲ ﻓَ َﻘ َﺎﻝ‪ :‬ﻳَﺎ َﺭ ُﺳ َ‬ ‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ ﻓﻲ ِﻣ ْﺜ ِﻞ َﺫﻟِ َﻚ َ‬
‫ﺍﻟﻤ ْﺠﻠِ ِ‬ ‫ﺎء َﺭ ُﺳ َ‬ ‫َﺣ ﱠﺘﻰ َﺟ َ‬
‫ﺎﺕ ﺃَ ْﻭ ﻧَ ْﺤ َﻮ ُﻫ ﱠﻦ‪ ،‬ﻓَ ِﺈ َﺫﺍ ﻗَ َﺮ ْﺃ ُﺗ ُﻬ ﱠﻦ‬‫ﺁﺧﺬُ ِﺇﻻ ﺃَ ْﺭﺑَ َﻊ ﺁﻳ ٍ‬ ‫ِ‬
‫َ‬ ‫ﻴﻤﺎ َﺧ َﻼ ﻻ ُ‬ ‫ِﺇﻧﱢﻲ ُﻛ ْﻨ ُﺖ ﻓ َ‬
‫ﻴﻦ ﺁﻳَ ًﺔ ﺃَ ْﻭ ﻧَ ْﺤ َﻮ َﻫﺎ‪َ ،‬ﻭ ِﺇ َﺫﺍ ﻗَ َﺮ ْﺃ ُﺗ َﻬﺎ‬‫ﺍﻟﻴ ْﻮ َﻡ ﺃَ ْﺭﺑَ ِﻌ َ‬
‫َﻋﻠَﻰ ﻧَ ْﻔ ِﺴﻲ َﺗ َﻔﻠﱠ ْﺘ َﻦ َﻭﺃَﻧَﺎ ﺃَ َﺗ َﻌﻠﱠ ُﻢ َ‬
‫‪٣٧‬‬
‫ﻳﺚ‬ ‫ﺍﻟﺤ ِﺪ َ‬‫ﺎﺏ ﺍﻟﻠﱠﻪ ِ ﺑَ ْﻴ َﻦ َﻋ ْﻴﻨَ ﱠﻲ‪َ ،‬ﻭﻟ َ َﻘ ْﺪ ُﻛ ْﻨ ُﺖ ﺃَ ْﺳ َﻤ ُﻊ َ‬ ‫َﻋﻠَﻰ ﻧَ ْﻔ ِﺴﻲ ﻓَ َﻜﺄَﻧﱠ َﻤﺎ ِﻛ َﺘ ُ‬
‫ﺍﻟﻴ ْﻮ َﻡ ﺃَ ْﺳ َﻤ ُﻊ ﺍﻷ َ َﺣﺎﺩِ َ‬
‫ﻳﺚ ﻓَ ِﺈ َﺫﺍ َﺗ َﺤ ﱠﺪ ْﺛ ُﺖ ﺑِ َﻬﺎ ﻟ َ ْﻢ ﺃَ ْﺧ ِﺮ ْﻡ‬ ‫ﻓَ ِﺈ َﺫﺍ َﺭ ﱠﺩ ْﺩ ُﺗ ُﻪ َﺗ َﻔﻠﱠ َﺖ َﻭﺃَﻧَﺎ َ‬
‫ِﻣ ْﻨ َﻬﺎ َﺣ ْﺮ ًﻓﺎ‪.‬‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ ِﻋ ْﻨ َﺪ َﺫﻟِ َﻚ‪ُ » :‬ﻣ ْﺆ ِﻣﻦ ﻭﺭ ﱢﺏ ﺍﻟ َﻜ ْﻌﺒﺔِ‬
‫ﻓَ َﻘ َﺎﻝ ﻟ َ ُﻪ َﺭ ُﺳ ُ‬
‫َ‬ ‫ٌ ََ‬
‫َﻳﺎ ﺃ َ َﺑﺎ َ‬
‫ﺍﻟﺤ َﺴ ِﻦ«‪.‬‬
‫ﺍﻟﻬ ﱢﻢ َﻭ ﻗ َ َﻀ ﺎء ﺍﻟ َﺪ ْﻳ ﻦ ‪:‬‬ ‫ﺎﺏ َ‬ ‫‪ ٢٢‬ـ ﻟﺬْ َﻫ ِ‬
‫ِﻱ‪ ،‬ﻗَ َﺎﻝ‪َ :‬ﺩ َﺧ َﻞ‬ ‫ﺃﺧﺮﺝ ﺃﺑﻮ ﺩﺍﻭﺩ ﻓﻲ ﺳﻨﻨﻪ َﻋ ْﻦ ﺃَﺑِﻲ َﺳ ِﻌﻴ ٍﺪ ﺍ ْﻟ ُﺨ ْﺪﺭ ﱢ‬
‫ﺍﺕ ﻳَ ْﻮﻡٍ ﺍ ْﻟ َﻤ ْﺴ ِﺠ َﺪ‪ ،‬ﻓَ ِﺈ َﺫﺍ ُﻫ َﻮ ﺑِ َﺮ ُﺟ ٍﻞ ِﻣ َﻦ‬ ‫ﻮﻝ َﺻﻠﱠﻰ َﻋﻠَ ْﻴﻪ ِ َﻭ َﺳﻠﱠ َﻢ َﺫ َ‬ ‫َﺭ ُﺳ ُ‬
‫ﺍﻷَ ْﻧ َﺼﺎ ِﺭ‪ ،‬ﻳُ َﻘ ُﺎﻝ ﻟ َ ُﻪ‪ :‬ﺃَﺑُﻮ ﺃُ َﻣ َﺎﻣ َﺔ‪ ،‬ﻓَ َﻘ َﺎﻝ‪َ » :‬ﻳﺎ ﺃﺑﺎ ﺃ ُ َﻣ َﺎﻣ َﺔ‪َ ،‬ﻣﺎ ﻟِﻲ ﺃ َ َﺭﺍ َﻙ َﺟﺎﻟ ِ ًﺴﺎ‬
‫ﻮﻡ ﻟ َ ِﺰ َﻣ ْﺘ ِﻨﻲ‪َ ،‬ﻭ ُﺩﻳُﻮ ٌﻥ ﻳَﺎ‬ ‫ﺍﻟﺼﻼ ِﺓ؟«‪ ،‬ﻗَ َﺎﻝ‪ُ :‬ﻫ ُﻤ ٌ‬ ‫ﺖ ﱠ‬ ‫ﻓِﻲ ﺍﻟ َْﻤ ْﺴ ِﺠ ِﺪ ﻓِﻲ َﻏ ْﻴﺮِ َﻭ ْﻗ ِ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ‪ ،‬ﻗَ َﺎﻝ ‘‪» :‬ﺃَﻓَﻼ ﺃ ُ َﻋﻠ ُﱢﻤ َﻚ َﻛﻼ ًﻣﺎ ِﺇ َﺫﺍ ﺃ َ ْﻧ َﺖ ﻗُ ْﻠ َﺘ ُﻪ ﺃ َ ْﺫ َﻫ َﺐ َﻋ ﱠﺰ‬ ‫َﺭ ُﺳ َ‬
‫ﻮﻝ ﺍﻟﻠﻪ‪،‬‬ ‫َﻭ َﺟ ﱠﻞ َﻫ ﱠﻤ َﻚ‪َ ،‬ﻭﻗَ َﻀﻰ َﻋ ْﻨ َﻚ َﺩ ْﻳﻨَ َﻚ؟«‪ ،‬ﻗَ َﺎﻝ‪ :‬ﻗُ ْﻠ ُﺖ‪ :‬ﺑَﻠَﻰ‪ ،‬ﻳَﺎ َﺭ ُﺳ َ‬
‫ﻗَ َﺎﻝ‪< :‬ﻗُ ْﻞ ِﺇ َﺫﺍ ﺃ َ ْﺻ َﺒ ْﺤ َﺖ‪َ ،‬ﻭ ِﺇ َﺫﺍ ﺃ َ ْﻣ َﺴ ْﻴ َﺖ‪ :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ ﺃ َ ُﻋﻮ ُﺫ ِﺑ َﻚ ِﻣ َﻦ ﺍﻟ َْﻬ ﱢﻢ‬
‫َﻭﺍﻟ َْﺤ َﺰ ِﻥ‪َ ،‬ﻭﺃ َ ُﻋﻮ ُﺫ ِﺑ َﻚ ِﻣ َﻦ ﺍﻟ َْﻌ ْﺠ ِﺰ َﻭﺍ ْﻟ َﻜ َﺴ ِﻞ‪َ ،‬ﻭﺃ َ ُﻋﻮ ُﺫ ِﺑ َﻚ ِﻣ َﻦ ﺍﻟ ُْﺠ ْﺒ ِﻦ‬
‫ِ‬
‫ﺍﻟﺮ َﺟﺎ ِﻝ>‪ ،‬ﻗَ َﺎﻝ‪ :‬ﻓَ َﻔ َﻌ ْﻠ ُﺖ‬ ‫َﻭﺍﻟ ُْﺒ ْﺨ ِﻞ‪َ ،‬ﻭﺃ َ ُﻋﻮ ُﺫ ِﺑ َﻚ ِﻣ ْﻦ َﻏﻠَ َﺒﺔ ﺍﻟ ﱠﺪ ْﻳ ِﻦ‪َ ،‬ﻭﻗَ ْﻬﺮِ ﱢ‬
‫َﺫﻟِ َﻚ‪ ،‬ﻓَﺄَ ْﺫ َﻫ َﺐ ﺍﻟﻠﱠ ُﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ َﻫ ﱢﻤﻲ‪َ ،‬ﻭﻗَ َﻀﻰ َﻋﻨﱢﻲ َﺩ ْﻳ ِﻨﻲ‪.‬‬

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 ‫‪ ٢٣‬ـ ﻣﻔﺘﺎﺡ ﺇﺟﺎﺑﺔ ﺍﻟﺪﻋﻮﺓ ‪:‬‬
‫ﻋﻦ َﺳ ُﻤ َﺮ َﺓ ْﺑ َﻦ ُﺟ ْﻨ ُﺪ ٍﺏ ~ ﻗﺎﻝ‪ :‬ﺃَﻻ ﺃُ َﺣ ﱢﺪﺛُ َﻚ َﺣ ِﺪﻳ ًﺜﺎ َﺳ ِﻤ ْﻌ ُﺘ ُﻪ ِﻣ ْﻦ‬
‫َﺭ ُﺳﻮ ِﻝ ﺍﻟﻠﱠﻪ ِ ‘ ِﻣ َﺮﺍ ًﺭﺍ‪َ ،‬ﻭ ِﻣ ْﻦ ﺃَﺑِﻲ ﺑَ ْﻜ ٍﺮ ِﻣ َﺮﺍ ًﺭﺍ‪َ ،‬ﻭ ِﻣ ْﻦ ُﻋ َﻤ َﺮ ِﻣ َﺮﺍ ًﺭﺍ ﻗُ ْﻠ ُﺖ‪:‬‬
‫ﺑَﻠَﻰ‪ .‬ﻗَ َﺎﻝ‪َ < :‬ﻣ ْﻦ ﻗَ َﺎﻝ ِﺇ َﺫﺍ ﺃ َ ْﺻ َﺒ َﺢ َﻭ ِﺇ َﺫﺍ ﺃ َ ْﻣ َﺴﻰ‪) :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃ َ ْﻧ َﺖ َﺧﻠَ ْﻘ َﺘ ِﻨﻲ‪َ ،‬ﻭﺃ َ ْﻧ َﺖ‬
‫َﺗ ْﻬ ِﺪﻳ ِﻨﻲ‪َ ،‬ﻭﺃ َ ْﻧ َﺖ ُﺗ ْﻄ ِﻌ ُﻤ ِﻨﻲ‪َ ،‬ﻭﺃ َ ْﻧ َﺖ َﺗ ْﺴ ِﻘﻴ ِﻨﻲ‪َ ،‬ﻭﺃ َ ْﻧ َﺖ ُﺗ ِﻤ ُﻴﺘ ِﻨﻲ‪َ ،‬ﻭﺃ َ ْﻧ َﺖ‬
‫ﻴﺖ َﻋ ْﺒ َﺪ ﺍﻟﻠﱠﻪ ِ ْﺑ َﻦ‬ ‫ُﺗ ْﺤﻴِﻴ ِﻨﻲ( ﻟَ ْﻢ َﻳ َﺴ ِﻞ ﺍﻟﻠﱠ َﻪ َﺷ ْﻴ ًﺌﺎ ِﺇﻻ ﺃ َ ْﻋ َﻄ ُﺎﻩ ِﺇ ﱠﻳ ُﺎﻩ>‪ .‬ﻗَ َﺎﻝ‪ :‬ﻓَﻠَ ِﻘ ُ‬
‫َﺳﻼﻡٍ ~ ﻓَ ُﻘ ْﻠ ُﺖ‪ :‬ﺃَﻻ ﺃُ َﺣ ﱢﺪﺛُ َﻚ َﺣ ِﺪﻳ ًﺜﺎ َﺳ ِﻤ ْﻌ ُﺘ ُﻪ ِﻣ ْﻦ َﺭ ُﺳﻮ ِﻝ ﺍﻟﻠﱠﻪ ِ ‘ ِﻣ َﺮﺍ ًﺭﺍ‪،‬‬
‫َﻭ ِﻣ ْﻦ ﺃَﺑِﻲ ﺑَ ْﻜ ٍﺮ ِﻣ َﺮﺍ ًﺭﺍ‪َ ،‬ﻭ ِﻣ ْﻦ ُﻋ َﻤ َﺮ ِﻣ َﺮﺍ ًﺭﺍ ﻗَ َﺎﻝ‪ :‬ﺑَﻠَﻰ‪ ،‬ﻓَ َﺤ ﱠﺪ ْﺛ ُﺘ ُﻪ ﺑِ َﻬ َﺬﺍ‬
‫ﺎﺕ َﻛﺎ َﻥ ﺍﻟﻠﱠ ُﻪ‬ ‫ﻻء ﺍ ْﻟ َﻜﻠِ َﻤ ُ‬ ‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ َﻫﺆ ِ‬ ‫ﻳﺚ‪ ،‬ﻓَ َﻘ َﺎﻝ‪ :‬ﺑِﺄَﺑِﻲ َﻭﺃُ ﱢﻣﻲ َﺭ ُﺳ ُ‬ ‫ﺍ ْﻟ َﺤ ِﺪ ِ‬
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‫ﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓَ َﻜﺎ َﻥ ﻳَ ْﺪ ُﻋﻮ ﺑِ ِﻬ ﱠﻦ ِﻓﻲ ُﻛ ﱢﻞ ﻳَ ْﻮﻡٍ َﺳ ْﺒ َﻊ‬ ‫‪ ‬ﻗَ ْﺪ ﺃَ ْﻋ َﻄﺎ ُﻫ ﱠﻦ ُﻣ َ‬
‫ِﻣ َﺮﺍ ٍﺭ‪ ،‬ﻓَﻼ ﻳَ ْﺴﺄَ ُﻝ ﺍﻟﻠﱠ َﻪ َﺷ ْﻴ ًﺌﺎ ِﺇﻻﱠ ﺃَ ْﻋﻄَ ُﺎﻩ ِﺇﻳﱠ ُ‬
‫ﺎﻩ‪َ ) .‬ﺭ َﻭ ُﺍﻩ ﺍﻟﻄﱠ َﺒ َﺮﺍ ِﻧ ﱡﻲ ﻓِﻲ ﺍﻷ َ ْﻭ َﺳ ِﻂ‪َ ،‬ﻭ ِﺇ ْﺳﻨَ ُﺎﺩ ُﻩ‬
‫َﺣ َﺴ ٌﻦ(‬

‫‪ ٢٤‬ـ ﻟﺪﻓﻊ ﺿﺮﺭ ﻛﻞ ﺷﻲء ‪:‬‬

‫ﻮﻝ‪َ :‬ﺳ ِﻤ ْﻌ ُﺖ َﺧ ْﻮﻟ َ َﺔ‬ ‫ﺹ ~ ﻳَ ُﻘ ُ‬ ‫ﺃﺧﺮﺝ ﻣﺴﻠﻢ ﻋﻦ َﺳ ْﻌ ِﺪ ْﺑ ِﻦ ﺃَﺑِﻲ َﻭﻗﱠﺎ ٍ‬
‫ﻮﻝ‪َ < :‬ﻣ ْﻦ ﻧَ َﺰ َﻝ‬ ‫ﻮﻝ ﺍﻟﻠﻪ ِ ‘ ﻳَ ُﻘ ُ‬ ‫ﻮﻝ َﺳ ِﻤ ْﻌ ُﺖ َﺭ ُﺳ َ‬ ‫ﺍﻟﺴﻠَ ِﻤ ﱠﻴ َﺔ ¸ َﺗ ُﻘ ُ‬ ‫ﺑِ ْﻨ َﺖ َﺣ ِﻜﻴ ٍﻢ ﱡ‬
‫ﺎﺕ ِﻣ ْﻦ َﺷ ﱢﺮ َﻣﺎ َﺧﻠَ َﻖ‪ ،‬ﻟَ ْﻢ َﻳ ُﻀ ﱠﺮ ُﻩ‬‫ﺎﺕ ﺍﻟﻠ ِﻪ ﺍﻟ ﱠﺘﺎ ﱠﻣ ِ‬ ‫َﻣ ْﻨ ِﺰ ًﻻ ُﺛ ﱠﻢ ﻗَ َﺎﻝ‪ :‬ﺃ َ ُﻋﻮ ُﺫ ِﺑ َﻜﻠِ َﻤ ِ‬
‫َﺷ ْﻲءٌ‪َ ،‬ﺣ ﱠﺘﻰ َﻳ ْﺮ َﺗ ِﺤ َﻞ ِﻣ ْﻦ َﻣ ْﻨ ِﺰﻟ ِ ِﻪ َﺫﻟ ِ َﻚ>‪.‬‬

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 ‫ﺼ ﺒ ﻪ ﻓ َ ﺠ ﺄ َﺓ ُ ﺑ ٍ‬
‫ﻼء ‪:‬‬ ‫‪ ٢٥‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻻ ﻳ ِ ْ ُ ْ َ‬
‫ﻮﻝ‪:‬‬ ‫ﺃﺧﺮﺝ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ َﻋ ﱠﻤ ْﻦ َﺳ ِﻤ َﻊ‪ ،‬ﺃَﺑَﺎ َﻥ ْﺑ َﻦ ُﻋ ْﺜ َﻤﺎ َﻥ ~ ﻳَ ُﻘ ُ‬
‫ﻮﻝ‪:‬‬ ‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ ﻳَ ُﻘ ُ‬ ‫ﻮﻝ َﺳ ِﻤ ْﻌ ُﺖ َﺭ ُﺳ َ‬ ‫َﺳ ِﻤ ْﻌ ُﺖ ُﻋ ْﺜ َﻤﺎ َﻥ ﻳَ ْﻌ ِﻨﻲ ْﺍﺑ َﻦ َﻋﻔﱠﺎ َﻥ ~ ﻳَ ُﻘ ُ‬
‫ﺽ‪َ ،‬ﻭﻻ ِﻓﻲ‬ ‫» َﻣ ْﻦ ﻗَ َﺎﻝ ِﺑ ْﺴﻢِ ﺍﻟﻠﱠ ِﻪ ﺍﻟﱠ ِﺬﻱ ﻻ َﻳ ُﻀ ﱡﺮ َﻣ َﻊ ْﺍﺳ ِﻤ ِﻪ َﺷ ْﻲءٌ‪ ،‬ﻓِﻲ ﺍﻷ َ ْﺭ ِ‬
‫ﺼﺒﻪ ﻓَﺠﺄ َ ُﺓ ﺑ ٍ‬
‫ﻼء‪َ ،‬ﺣ ﱠﺘﻰ‬ ‫ﺍﺕ‪ ،‬ﻟَ ْﻢ ُﺗ ِ ْ ُ ْ َ‬ ‫ﻼﺙ َﻣ ﱠﺮ ٍ‬ ‫ﻴﻢ‪َ ،‬ﺛ َ‬ ‫ﻴﻊ ﺍﻟ َْﻌﻠِ ُ‬ ‫ﺍﻟﺴ َﻤ ِﺎء‪َ ،‬ﻭ ُﻫ َﻮ ﱠ‬
‫ﺍﻟﺴ ِﻤ ُ‬ ‫ﱠ‬
‫ﺼﺒﻪ ﻓَﺠﺄ َ ُﺓ ﺑ ٍ‬
‫ﻼء َﺣ ﱠﺘﻰ‬ ‫ﺍﺕ‪ ،‬ﻟَ ْﻢ ُﺗ ِ ْ ُ ْ َ‬ ‫ﻼﺙ َﻣ ﱠﺮ ٍ‬ ‫ﻴﻦ ُﻳ ْﺼﺒ ُِﺢ َﺛ ُ‬ ‫ُﻳ ْﺼﺒ َِﺢ‪َ ،‬ﻭ َﻣ ْﻦ ﻗَﺎﻟَ َﻬﺎ ِﺣ َ‬
‫ُﻳ ْﻤ ِﺴ َﻲ«‪.‬‬
‫ﺍﻟﺮ ُﺟ ُﻞ ﺍﻟ ﱠ ِﺬﻱ َﺳ ِﻤ َﻊ‬ ‫ﺎﺏ ﺃَﺑَﺎ َﻥ ْﺑ َﻦ ُﻋ ْﺜ َﻤﺎ َﻥ‪ ،‬ﺍ ْﻟ َﻔﺎﻟِ ُﺞ‪ ،‬ﻓَ َﺠ َﻌ َﻞ ﱠ‬ ‫َﻭﻗَ َﺎﻝ‪ :‬ﻓَﺄَ َﺻ َ‬
‫ﻳﺚ ﻳَ ْﻨ ُﻈ ُﺮ ِﺇﻟ َ ْﻴﻪ ِ‪ ،‬ﻓَ َﻘ َﺎﻝ ﻟ َ ُﻪ‪َ ) :‬ﻣﺎ ﻟ َ َﻚ َﺗ ْﻨ ُﻈ ُﺮ ِﺇﻟ َ ﱠﻲ؟ ﻓَ َﻮﺍﻟﻠﱠﻪ ِ‬ ‫ِﻣ ْﻨ ُﻪ ﺍ ْﻟ َﺤ ِﺪ َ‬
‫َﻣﺎ َﻛ َﺬ ْﺑ ُﺖ َﻋﻠَﻰ ُﻋ ْﺜ َﻤﺎ َﻥ َﻭﻻ َﻛ َﺬ َﺏ ُﻋ ْﺜ َﻤﺎ ُﻥ َﻋﻠَﻰ ﺍﻟﻨﱠﺒ ﱢِﻲ ‘‪َ ،‬ﻭﻟ َ ِﻜ ﱠﻦ ﺍ ْﻟ َﻴ ْﻮ َﻡ‬
‫ﺍﻟ ﱠ ِﺬﻱ ﺃَ َﺻﺎﺑَ ِﻨﻲ ِﻓﻴﻪ ِ َﻣﺎ ﺃَ َﺻﺎﺑَ ِﻨﻲ َﻏ ِﻀ ْﺒ ُﺖ ﻓَﻨَ ِﺴ ُ‬
‫ﻴﺖ ﺃَ ْﻥ ﺃَﻗُﻮﻟ َ َﻬﺎ(‪.‬‬
‫ﻳﺚ َﻛ َﻤﺎ ﻗَ ْﺪ َﺣ ﱠﺪ ْﺛ ُﺘ َﻚ‪َ ،‬ﻭﻟ َ ِﻜﻨﱢﻲ ﻟ َ ْﻢ ﺃَﻗُ ْﻠ ُﻪ‬ ‫ﻭﻋﻨﺪ ﺍﺑﻦ ﻣﺎﺟﻪ‪ :‬ﺃَ َﻣﺎ ِﺇ ﱠﻥ ﺍ ْﻟ َﺤ ِﺪ َ‬
‫ﻳَ ْﻮ َﻣ ِﺌ ٍﺬ‪ ،‬ﻟِ ُﻴ ْﻤ ِﻀ َﻲ ﺍﻟﻠﱠ ُﻪ َﻋﻠَ ﱠﻲ ﻗَ َﺪ َﺭ ُﻩ‪.‬‬
‫‪ ٢٦‬ـ ﺻﻼﺓ ﺍﻟﺤﺎﺟﺔ ﻛﻤﺎ ﻋﻠﻤﻬﺎ ﺍﻟﻨﺒﻲ ‘‪:‬‬
‫ﺭﻭﻯ ﺍﻟﺘﺮﻣﺬﻱ‪ ،‬ﻭﺍﻟﻨﺴﺎﺋﻲ‪ ،‬ﻭﺍﻟﺒﻴﻬﻘﻲ ﻣﻦ ﻃﺮﻕ‪ ،‬ﻋﻦ ﻋﺜﻤﺎﻥ ﺑﻦ‬
‫ﺿﺮﻳﺮ ﺍﻟﺒﺼ ِﺮ ﺃﺗﻰ ﺍﻟﻨﺒﻲ ‘ ﻓﻘﺎﻝ‪ :‬ﺍﺩﻉ ﺍﻟﻠﻪ ﺃﻥ ﻳﻌﺎﻓﻴﻨﻲ‬
‫َ‬ ‫ﻼ‬
‫ﺣﻨﻴﻒ ﺃﻥ ﺭﺟ ً‬
‫ﻗﺎﻝ‪< :‬ﺇﻥ ﺷﺌﺖ ﺩﻋﻮﺕ‪ ،‬ﻭﺇﻥ ﺷﺌﺖ ﺻﺒﺮﺕ ﻓﻬﻮ ﺧﻴﺮ ﻟﻚ>‪ ،‬ﻗﺎﻝ‪:‬‬

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‫ﻓﺎﺩﻋﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺄﻣﺮﻩ ﺃﻥ ﻳﺘﻮﺿﺄ‪ ،‬ﻓﻴﺤﺴﻦ ﻭﺿﻮءﻩ ﻭﻳﺪﻋﻮ ﺑﻬﺬﺍ ﺍﻟﺪﻋﺎء‪:‬‬
‫<ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ‪ ،‬ﻭﺃﺗﻮﺟﻪ ﺇﻟﻴﻚ ﺑﻨﺒﻴﻚ ﻧﺒﻲ ﺍﻟﺮﺣﻤﺔ‪ ،‬ﻳﺎ ﻣﺤﻤﺪ ﺇﻧﻲ‬
‫ﺗﻮﺟﻬﺖ ﺑﻚ ﺇﻟﻰ ﺭﺑﻲ ﻓﻲ ﺣﺎﺟﺘﻲ ﻟﺘﻘﻀﻰ ﻟﻲ‪ ،‬ﺍﻟﻠﻬﻢ ﻓﺸﻔﻌﻪ ﻓ ﱠﻲ>‪ .‬ﻭﺯﺍﺩ‬
‫ﺍﻟﺒﻴﻬﻘﻲ ﻣﻦ ﻃﺮﻕ‪< :‬ﻓﻘﺎﻡ ﻭﻗﺪ ﺃﺑﺼﺮ>‪.‬‬
‫ﻭﻓﻲ ﺭﻭﺍﻳﺔ‪< :‬ﻓﻔﻌﻞ ﺍﻟﺮﺟﻞ ﻓﺒﺮﺃ ﺑﺒﺮﻛﺘﻪ ‘>‪.‬‬
‫ﻭﻗﺪ ﺃُﺋﺮ ﻋﻦ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﻟﺢ ﺻﻼﺓ ﻫﺎﺗﻴﻦ ﺍﻟﺮﻛﻌﺘﻴﻦ ﻭﺍﻟﺪﻋﺎء‬
‫ﺍﻟﻤﺬﻛﻮﺭ ﻓﻲ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺍﻟﺸﺮﻳﻒ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﻣﻦ ﺷﻔﺎء‪ ،‬ﻭﺗﻔﺮﻳﺞ‬
‫ﻛﺮﺏ‪ ،‬ﻭﺭﺩ ﺿﺎﻟﺔ‪....‬ﺍﻟﺦ‪.‬‬
‫‪ ٢٧‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺩﺧﻮﻝ ﺍﻟﺠﻨﺔ ﺑﻐﻴﺮ ﺣﺴﺎﺏ ‪:‬‬
‫ﻮﻝ‪:‬‬ ‫ﺍﻻﺳ ِﺘ ْﻐ َﻔﺎ ِﺭ ﺃَ ْﻥ َﺗ ُﻘ َ‬
‫ﺱ ~ َﻋ ِﻦ ﺍﻟﻨﱠﺒ ﱢِﻲ ‘‪َ :‬ﺳﻴﱢ ُﺪ ْ‬ ‫َﻋ ْﻦ َﺷ ﱠﺪﺍﺩِ ْﺑ ِﻦ ﺃَ ْﻭ ٍ‬
‫< ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃ َ ْﻧ َﺖ َﺭ ﱢﺑﻲ ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺃ َ ْﻧ َﺖ َﺧﻠَ ْﻘ َﺘ ِﻨﻲ َﻭﺃَﻧَﺎ َﻋ ْﺒ ُﺪ َﻙ‪َ ،‬ﻭﺃ َ َﻧﺎ َﻋﻠَﻰ َﻋ ْﻬ ِﺪ َﻙ‬
‫ﻮء ﻟَ َﻚ ِﺑ ِﻨ ْﻌ َﻤ ِﺘ َﻚ‬ ‫ِ‬ ‫ِ‬
‫َﻭ َﻭ ْﻋﺪ َﻙ َﻣﺎ ْﺍﺳ َﺘﻄَ ْﻌ ُﺖ‪ ،‬ﺃ َ ُﻋﻮ ُﺫ ِﺑ َﻚ ﻣ ْﻦ َﺷ ﱢﺮ َﻣﺎ َﺻﻨَ ْﻌ ُﺖ‪ ،‬ﺃ َ ُﺑ ُ‬
‫ﻮﺏ ِﺇﻻ ﺃ َ ْﻧ َﺖ>‪.‬‬ ‫ﺍﻟﺬ ُﻧ َ‬ ‫ﻮء ﻟَ َﻚ ِﺑ َﺬ ْﻧﺒِﻲ ﻓَ ْﺎﻏ ِﻔ ْﺮ ﻟِﻲ‪ِ ،‬ﺇ ﱠﻧ ُﻪ ﻻ َﻳ ْﻐ ِﻔ ُﺮ ﱡ‬ ‫َﻋﻠَ ﱠﻲ‪َ ،‬ﻭﺃ َ ُﺑ ُ‬
‫ﺎﺕ ِﻣ ْﻦ َﻳ ْﻮ ِﻣ ِﻪ ﻗَ ْﺒ َﻞ ﺃ َ ْﻥ‬ ‫ﻗَ َﺎﻝ ‘‪َ » :‬ﻭ َﻣ ْﻦ ﻗَﺎﻟَ َﻬﺎ ِﻣ َﻦ ﺍﻟﻨﱠ َﻬﺎ ِﺭ ُﻣﻮ ِﻗ ًﻨﺎ ِﺑ َﻬﺎ‪ ،‬ﻓَ َﻤ َ‬
‫ﺍﻟﺠﻨﱠﺔِ‪َ ،‬ﻭ َﻣ ْﻦ ﻗَﺎﻟَ َﻬﺎ ِﻣ َﻦ ﺍﻟﻠﱠ ْﻴ ِﻞ َﻭ ُﻫ َﻮ ُﻣﻮ ِﻗ ٌﻦ ِﺑ َﻬﺎ‪،‬‬ ‫ُﻳ ْﻤ ِﺴ َﻲ‪ ،‬ﻓَ ُﻬ َﻮ ِﻣ ْﻦ ﺃ َ ْﻫ ِﻞ َ‬
‫ﺍﻟﺠﻨﱠﺔِ«‪) .‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬ ‫ﺎﺕ ﻗَ ْﺒ َﻞ ﺃ َ ْﻥ ُﻳ ْﺼﺒ َِﺢ‪ ،‬ﻓَ ُﻬ َﻮ ِﻣ ْﻦ ﺃ َ ْﻫ ِﻞ َ‬ ‫ﻓَ َﻤ َ‬

‫‪٤١‬‬
 ‫‪ ٢٨‬ـ ﻟﻤﻦ ﻳﺸﻜﻮ ﺍﻟﻔﻘﺮ ‪:‬‬
‫ﺎء‬
‫ﻼ َﺟ َ‬ ‫ﺣﺒﺎﻥ ﻭﻣﺎﻟﻚ ﻓﻲ ﺍﻟﻤﻮﻃﺄ‪ :‬ﺃ ﱠﻥ ﺭﺟ ً‬ ‫ﻭﻓﻲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﺟﻬﺎ ْﺍﺑﻦ َ‬
‫ِﺇﻟَﻰ ﺍﻟﻨﱠﺒِﻲ ‘ ﻓَ َﺸﻜﺎ ِﺇﻟ َ ْﻴﻪ ِ ﻓﻘﺮ ًﺍ ﻓَ َﻘ َﺎﻝ‪< :‬ﺃ َ ْﻳﻦ ﺃ َ ْﻧﺖ ﻣﻦ َﺻﻼﺓ ﺍﻟ َْﻤﻼ ِﺋ َﻜﺔ‬
‫ْﻔﺠﺮ ِﺇﻟَﻰ َﺻﻼﺓ‬ ‫ﻭﺗﺴﺒﻴﺢ ﺍ ْﻟ َﺨﻼﺋﻖ؟ َﻭ َﺑﻬﺎ ﻳﻨﺰﻝ ﺍﻟﺮﺯﻕ َﺗﻘﻮﻝ ﻣﻦ ُﻃﻠُﻮﻉ ﺍﻟ ْ‬
‫ﺍﻟﺼ ْﺒﺢ‪ُ :‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠﻪ َﻭ ِﺑ َﺤ ْﻤ ِﺪﻩِ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠﻪ ﺍﻟ َْﻌ ِﻈﻴﻢ‪ْ ،‬ﺃﺳ َﺘ ْﻐﻔﺮ ﺍﻟﻠﻪ‪ ،‬ﻣﺎ َﺋﺔ‬ ‫ﱡ‬
‫ّﻣﺮﺓ َﺗ ْﺄ ِﺗﻴﻚ ﺍﻟ ﱡﺪ ْﻧ َﻴﺎ ﺭﺍﻏﻤﺔ ﺩﺍﺧﺮﺓ ﻭﻳﺨﻠﻖ ﺍﻟﻠﻪ ﻣﻦ ﻛﻞ ﻛﻠﻤﺔ ﻣﻠﻜ ًﺎ ﻳﺴﺒﺢ‬
‫ﻟَﻚ َﺛ َﻮﺍﺑﻪ ِﺇﻟَﻰ َﻳ ْﻮﻡ ﺍ ْﻟ ِﻘ َﻴ َﺎﻣﺔ>‪.‬‬
‫‪ ٢٩‬ـ ﻟﻠﻮﻗﺎﻳﺔ ﻣﻦ ﺍﻟﺠﻨﻮﻥ ﻭﺍﻟﺠﺬﺍﻡ ﻭﺍﻟﺒﺮﺹ ﻭﺗﻔﺘﺢ ﻟﻪ ﺃ ﺑﻮﺍﺏ‬
‫ﺍﻟﺠﻨﺔ ﻳﺪﺧﻞ ﻣﻦ ﺃﻳﻬﺎ ﺷﺎء ‪:‬‬
‫ﻼ ﻣﻦ ﺑﻨﻲ ﻫﻼﻝ ﻳﺪﻋﻰ ﻗﺒﻴﺼﺔ ﺃﺗﻰ ﺍﻟﻨﺒﻲ‬ ‫ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ¶ ﺃﻥ ﺭﺟ ً‬
‫‘ ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪ :‬ﻛﺒﺮﺕ ﺳﻨﻲ ﻭﺭﻕ ﻋﻈﻤﻲ‪ ،‬ﻭﺿﻌﻔﺖ ﻋﻦ‬
‫ﻋﻤ ٍﻞ ﻛﻨﺖ ﺃﻋﻤﻠﻪ ﻣﻦ ﺣﺞ ﺃﻭ ﺟﻬﺎﺩ ﺃﻭ ﺻﻮﻡ‪ ،‬ﻓﺠﺌﺘﻚ ﻟﺘﻌﻠﻤﻨﻲ ﻛﻠﻤﺎﺕ‬
‫ﻳﻨﻔﻌﻨﻲ ﺍﻟﻠﻪ ﺑﻬﻦ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻓﻘﺎﻝ‪< :‬ﻣﺎ ﻗﻠﺖ ﻳﺎ ﻗﺒﻴﺼﺔ>؟‬
‫ﻓﺄﻋﺎﺩ‪ ،‬ﻗﺎﻝ‪< :‬ﻭﺍﻟﺬﻱ ﺑﻌﺜﻨﻲ ﺑﺎﻟﺤﻖ ﻣﺎ ﺣﻮﻟﻚ ﻣﻦ ﺷﺠﺮ ﻭﻻ ﻣﺪﺭ‬
‫ﺇﻻ ﻭﻗﺪ ﺑﻜﻰ ﻟﻤﻘﺎﻟﺘﻚ‪ ،‬ﻗﻞ ﺣﺎﺟﺘﻚ>‪ ،‬ﻗﺎﻝ‪ :‬ﺟﺌﺖ ﻟﺘﻌﻠﻤﻨﻲ ﻛﻠﻤﺎﺕ‬
‫ﻳﻨﻔﻌﻨﻲ ﺍﻟﻠﻪ ﺑﻬﻦ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ .‬ﻗﺎﻝ‪< :‬ﺃﻣﺎ ﺍﻟﺪﻧﻴﺎ ﻓﻘﻞ‪ :‬ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ‬
‫ﺍﻟﻌﻈﻴﻢ؛ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ‪ ،‬ﻳﺼﺮﻑ ﻋﻨﻚ ﺛﻼﺙ ﺑﻼﻳﺎ ﻋﻈﺎﻡ‬

‫‪٤٢‬‬
‫ﻣﻦ ﺍﻟﺠﻨﻮﻥ ﻭﺍﻟﺠﺬﺍﻡ ﻭﺍﻟﺒﺮﺹ‪ ،‬ﻭﺃﻣﺎ ﻵﺧﺮﺗﻚ ﻓﻘﻞ ﺇﺫﺍ ﺃﺻﺒﺤﺖ‪ :‬ﺍﻟﻠﻬﻢ‬
‫ﺍﻫﺪﻧﺎ ﻣﻦ ﻋﻨﺪﻙ ﻭﺃﻓﺾ ﻋﻠﻴﻨﺎ ﻣﻦ ﻓﻀﻠﻚ ﻭﺍﻧﺸﺮ ﻋﻠﻴﻨﺎ ﺭﺣﻤﺘﻚ ﻭﺃﻧﺰﻝ‬
‫ﻋﻠﻴﻨﺎ ﺑﺮﻛﺎﺗﻚ>‪.‬‬
‫ﻓﻘﺒﺾ ﻋﻠﻰ ﺃﺻﺎﺑﻌﻪ ﻫﻜﺬﺍ‪ ،‬ﻓﻘﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ~‪ :‬ﻗﺪ ﻗﺒﺾ ﻋﻠﻰ‬
‫ﺃﺻﺎﺑﻌﻪ ﻗﺎﻝ‪ :‬ﻟﺌﻦ ﻭﺍﻓﻰ ﺑﻬﻦ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻟﻴﻔﺘﺤﻦ ﻟﻪ ﺃﺑﻮﺍﺏ ﺍﻟﺠﻨﺔ ﻳﺪﺧﻞ‬
‫ﻣﻦ ﺃﻳﻬﺎ ﺷﺎء‪ .‬ﺍﺑﻦ ﺍﻟﺴﻨﻲ‪.‬‬
‫‪ ٣٠‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻻ ﻳﻀﺮﻩ ﺷﻲء ‪:‬‬
‫ﺃﺧﺮﺝ ﺍﻟﻄﱠ َﺒ َﺮﺍﻧِ ّﻲ ِﻓﻲ ﺍﻟ ﱡﺪ َﻋﺎء ﻣﻦ َﺣ ِﺪﻳﺚ ﺃﺑﻲ ﺍﻟ ﱠﺪ ْﺭ َﺩﺍء ~ ﺃﻧﻪ ﻗﻴﻞ‬
‫ﻷﺑﻲ ﺍﻟ ﱠﺪ ْﺭ َﺩﺍء ~‪ :‬ﻗﺪ ﺍﺣﺘﺮﻗﺖ َﺩ ُﺍﺭﻙ ـ َﻭ َﻛﺎﻧَﺖ ﺍﻟﻨﱠﺎﺭ ﻗﺪ َﻭﻗﻌﺖ ِﻓﻲ‬
‫ﻟﻴﻔﻌﻞ َﺫﻟِﻚ‪ ،‬ﻓَﻘﻴﻞ ﻟ َ ُﻪ َﺫﻟِﻚ ﺛَﻼ ًﺛﺎ َﻭ ُﻫ َﻮ ﻳَ ُﻘﻮﻝ‪:‬‬
‫َ‬ ‫ﻣﺤﻠﺘﻪ ـ ﻓَ َﻘ َﺎﻝ َﻣﺎ َﻛﺎ َﻥ ﺍﻟﻠﻪ‬
‫ﺁﺕ ﻓَ َﻘ َﺎﻝ‪ :‬ﻳَﺎ ﺃَﺑَﺎ ﺍﻟ ﱠﺪ ْﺭ َﺩﺍء ِﺇﻥ ﺍﻟﻨﱠﺎﺭ ِﺣﻴﻦ‬
‫ﺛﻢ ﺃَ َﺗ ُﺎﻩ ٍ‬
‫َﻣﺎ َﻛﺎ َﻥ ﺍﻟﻠﻪ ﻟﻴﻔﻌﻞ َﺫﻟِﻚ‪ .‬ﱠ‬
‫ﺩﻧﺖ ﻣﻦ َﺩﺍﺭﻙ ﻃﻔﺌﺖ‪ ،‬ﻗَ َﺎﻝ‪ :‬ﻗﺪ ﻋﻠﻤﺖ َﺫﻟِﻚ‪ ،‬ﻓَﻘﻴﻞ ﻟ َ ُﻪ‪َ :‬ﻣﺎ ﻧَ ْﺪﺭِﻱ ﺃَﻱ‬
‫ﻗﻮﻟﻴﻚ ﺃﻋﺠﺐ؟ ﻗَ َﺎﻝ‪ِ :‬ﺇﻧﱢﻲ َﺳ ِﻤﻌﺖ َﺭ ُﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻗَ َﺎﻝ‪ :‬ﻣﻦ ﻳَ ُﻘﻮﻝ‬
‫ِ‬
‫ﻳﻀﺮ ُﻩ َﺷ ْﻲء َﻭﻗﺪ ﻗﻠﺘﻬﻦ َﻭ ِﻫﻲ‪:‬‬ ‫َﻫ ُﺆﻻء ﺍ ْﻟ َﻜﻠِ َﻤﺎﺕ ِﻓﻲ ﻟﻴﻞ ﺃَﻭ ﻧَ َﻬﺎﺭ ﻟﻢ ّ‬
‫»ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃ َ ْﻧﺖ َﺭ ﱢﺑﻲ ﻻ ِﺇﻟَﻪ ِﺇﻻ ﺃ َ ْﻧﺖ َﻋﻠَ ْﻴﻚ ﺗﻮﻛﻠﺖ َﻭﺃَﻧﺖ ﺭﺏ ﺍﻟ َْﻌ ْﺮﺵ‬
‫ِ‬ ‫ِ‬
‫ﺎء ﺍﻟﻠﻪ َﻛﺎ َﻥ َﻭ َﻣﺎ‬ ‫ﺍﻟ َْﻌﻈﻴﻢ ﻻ ﺣﻮﻝ َﻭﻻ ﻗُ ﱠﻮﺓ ِﺇﻻ ِﺑﺎﻟﻠﱠﻪ ﺍﻟْﻌﻠﻲ ﺍﻟ َْﻌﻈﻴﻢ َﻣﺎ َﺷ َ‬
‫ٍ‬ ‫ْ‬
‫ﺃﺣﺎﻁ‬ ‫ﻗﺪﻳﺮ َﻭﺃَﻥ ﺍﻟﻠﻪ ﻗﺪ َ‬ ‫ﻟﻢ َﻳ َﺸﺄ ﻟﻢ ﻳﻜﻦ‪ ،‬ﺃﻋﻠﻢ ﺃَﻥ ﺍﻟﻠﻪ َﻋﻠَﻰ ﻛﻞ َﺷ ْﻲء ٌ‬
‫ِﺑ ُﻜﻞ َﺷ ْﻲء ﻋﻠﻤ ًﺎ ﻭﺃﺣﺼﻰ ﻛﻞ َﺷ ْﻲ ٍء ﻋﺪﺩ ًﺍ‪ ،‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ َﺷ ّﺮ‬
‫‪٤٣‬‬
‫ﻔﺴﻲ َﻭﻣﻦ َﺷ ّﺮ ﻛﻞ َﺩ ﱠﺍﺑﺔ ﺃ َ ْﻧﺖ ﺁﺧﺬ ﺑﻨﺎﺻﻴﺘﻬﺎ ِﺇﻥ َﺭ ﱢﺑﻲ َﻋﻠَﻰ ِﺻ َﺮﺍﻁ‬ ‫ﻧَ ِ‬
‫ُﻣ ْﺴ َﺘ ِﻘﻴﻢ«‪.‬‬
‫ﺍﻷﺳﻴﺮ ﺃﻭ ﺍﻟﻐﺎﺭﻡٌ ‪:‬‬ ‫ٌ‬ ‫ﻜﺮﻭﺏ ﺃﻭ‬‫ٌ‬ ‫ﺍﻟﻤ‬
‫‪ ٣١‬ـ ﻣﺎ ﻳَ ﺪﻋﻮ َ‬
‫ﺃﺧﺮﺝ ﺍﻟﻤﻨﺬﺭﻱ ﻓﻲ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ ﻋﻦ ﻣﻌﺎ ِﺫ ﺑ ِﻦ ﺟﺒ ٍﻞ ~‬
‫ﺽ‬ ‫ﻛﻠﻤﺎﺕ ﻣﺎ ﻓﻲ ﺍﻷﺭ ِ‬ ‫ٍ‬ ‫ﺁﻳﺎﺕ ِﻣﻦ ﺍﻟﻘﺮﺁ ِﻥ‪،‬‬ ‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ِ ‘ ٍ‬ ‫ُ‬ ‫ﻗﺎﻝ‪ :‬ﻋﻠﱠﻤﻨﻲ‬ ‫َ‬
‫ﺍﻟﻠﻪ ﻋﻨﻪ‪،‬‬ ‫ﻏﺎﺭﻡ ﺇﻻ ﻗَﻀﻰ ُ‬ ‫ٌ‬ ‫ﺃﺳﻴﺮ ﺃﻭ‬‫ﻜﺮﻭﺏ ﺃﻭ ٌ‬ ‫ٌ‬ ‫ﻣﺴﻠﻢ ﻳَﺪﻋﻮ ﺑﻬ ﱠﻦ ﻭﻫﻮ َﻣ‬ ‫ٌ‬
‫ﻓﻘﺎﻝ‪» :‬ﻳﺎ ﻣﻌﺎ ُﺫ‪،‬‬ ‫ﺍﺣﺘﺒﺴﺖ ﻋﻦ ﺭﺳﻮ ِﻝ ﺍﻟﻠﻪ ِ ‘ ﻳﻮﻣ ًﺎ ﻋﻦ ﺻﻼ ِﺓ ﺍﻟﺠﻤﻌﺔ ِ‪َ ،‬‬ ‫ُ‬
‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ِ‪ ،‬ﻛﺎ َﻥ ﻟِﻴﻮﺣﻨﺎ ﺑ ِﻦ‬ ‫َ‬ ‫ﻨﻌﻚ ِﻣﻦ ﺻﻼ ِﺓ ﺍﻟﺠﻤﻌﺔِ؟« ُ‬
‫ﻗﻠﺖ‪ :‬ﻳﺎ‬ ‫ﻣﺎ َﻣ َ‬
‫ﺮﺻﺪﻧﻲ‪ ،‬ﻓﺄَ ُ‬
‫ﺷﻔﻘﺖ‬ ‫ﻋﻠﻲ ﺃﻭﻗﻴ ٌﺔ ِﻣﻦ ﺗِﺒ ٍﺮ‪ ،‬ﻭﻛﺎ َﻥ ﻋﻠﻰ ﺑﺎﺑﻲ ﻳَ ُ‬ ‫ﻬﻮﺩﻱ ﱠ‬‫ﱢ‬ ‫ﺍﻟﻴ‬
‫ﻣﺎﺭﻳﺎ َ‬
‫ﺗﺤﺐ ﻳﺎ ﻣﻌﺎ ُﺫ ﺃَﻥ‬ ‫ﻓﻘﺎﻝ‪» :‬ﺃ َ ﱡ‬ ‫ﺃَﻥ ﻳَﺤﺒِﺴﻨﻲ ﺩﻭﻧَ َﻚ ﻭﻳَﺸ َﻐﻠَﻨﻲ ﻋﻦ َﺿﻴﻌﺘﻲ‪َ ،‬‬
‫ﻓﻘﻠﺖ‪ :‬ﻧَﻌﻢ‪.‬‬ ‫ﺍﻟﻠﻪ َﺩ ْﻳﻨَ َﻚ؟« ُ‬ ‫ﻘﻀﻲ ُ‬ ‫َﻳ َ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ‪ ،‬ﻟِ َﻴ ُﻬﻮﺩِ ﱟﻱ َﻋﻠَ ﱠﻲ ﺃُﻭﻗِ ﱠﻴﺔٌ ِﻣ ْﻦ ﺗ ِ ْﺒ ٍﺮ‪،‬‬ ‫ﻭﻓﻲ ﺭﻭﺍﻳﺔ‪ :‬ﻗَ َﺎﻝ‪ :‬ﻳَﺎ َﺭ ُﺳ َ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪َ < :‬ﻳﺎ ُﻣ َﻌﺎ ُﺫ‪،‬‬ ‫ﻓَ َﺨ َﺮ ْﺟ ُﺖ ِﺇﻟ َ ْﻴ َﻚ ﻓَ َﺤ َﺒ َﺴ ِﻨﻲ َﻋ ْﻨ َﻚ‪ ،‬ﻓَ َﻘ َﺎﻝ ﻟ َ ُﻪ َﺭ ُﺳ ُ‬
‫ﺃَﻻ ﺃ ُ َﻋﻠ ُﱢﻤ َﻚ ُﺩ َﻋﺎ ًء َﺗ ْﺪ ُﻋﻮ ِﺑ ِﻪ؟ ﻓَﻠَ ْﻮ َﻛﺎ َﻥ َﻋﻠَ ْﻴ َﻚ ِﻣ َﻦ ﺍﻟ ﱠﺪﻳ ِﻦ ِﻣ ْﺜ ُﻞ َﺟ َﺒ ِﻞ َﺻ ِﺒ ٍﺮ‬
‫ﺃ َ ﱠﺩ ُﺍﻩ ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨ َﻚ َﻭ َﺻﺒ ٌِﺮ َﺟ َﺒ ٌﻞ ِﺑﺎﻟ َْﻴ َﻤ ِﻦ‪ ،‬ﻓَ ْﺎﺩ ُﻉ ِﺑ ِﻪ َﻳﺎ ُﻣ َﻌﺎ ُﺫ ﻓﻘﻞ‪ :‬ﻗُ ِﻞ ﺍﻟﻠﱠ ُﻬ ﱠﻢ‬
‫ﺎء‪َ ،‬ﻭ ُﺗ ِﻌ ﱡﺰ‬ ‫ِ‬ ‫َﻣﺎﻟ ِ َﻚ ﺍﻟ ُْﻤ ْﻠ ِ ِ‬
‫ﺎء‪َ ،‬ﻭ َﺗ ْﻨ ِﺰ ُﻉ ﺍﻟ ُْﻤ ْﻠ َﻚ ﻣ ﱠﻤ ْﻦ َﺗ َﺸ ُ‬
‫ﻚ ُﺗ ْﺆﺗﻲ ﺍﻟ ُْﻤ ْﻠ َﻚ َﻣ ْﻦ َﺗ َﺸ ُ‬
‫ﺎء‪ِ ،‬ﺑ َﻴ ِﺪ َﻙ ﺍ ْﻟ َﺨ ْﻴ ُﺮ ِﺇ ﱠﻧ َﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ‪،‬‬ ‫ِ‬
‫ﺎء‪َ ،‬ﻭ ُﺗﺬ ﱡﻝ َﻣ ْﻦ َﺗ َﺸ ُ‬ ‫َﻣ ْﻦ َﺗ َﺸ ُ‬
‫ُﺗﻮﻟ ِ ُﺞ ﺍﻟﻠﱠ ْﻴ َﻞ ﻓِﻲ ﺍﻟﻨﱠ َﻬﺎ ِﺭ‪َ ،‬ﻭ ُﺗﻮﻟ ِ ُﺞ ﺍﻟﻨﱠ َﻬ َﺎﺭ ﻓِﻲ ﺍﻟﻠﱠ ْﻴ ِﻞ‪َ ،‬ﻭ ُﺗ ْﺨﺮِ ُﺝ ﺍﻟ َْﺤ ﱠﻲ ِﻣ َﻦ‬
‫‪٤٤‬‬
 ‫ﺎء ِﺑ َﻐ ْﻴﺮِ ِﺣ َﺴ ٍ‬
‫ﺎﺏ‪،‬‬ ‫ِ‬ ‫ﺍﻟ َْﻤﻴﱢ ِ‬
‫ﺖ‪َ ،‬ﻭ ُﺗ ْﺨﺮِ ُﺝ ﺍﻟ َْﻤﻴﱢ َﺖ ﻣ َﻦ ﺍﻟ َْﺤ ﱢﻲ‪َ ،‬ﻭ َﺗ ْﺮ ُﺯ ُﻕ َﻣ ْﻦ َﺗ َﺸ ُ‬
‫ﺗﺸﺎء‪،‬‬
‫ﻤﻨﻊ ﻣﺎ ُ‬ ‫ﻭﺗ ُ‬ ‫ﺗﺸﺎء‪َ ،‬‬ ‫ِ‬
‫ﺣﻴﻤﻬﻤﺎ‪ُ ،‬ﺗﻌﻄﻲ ﻣﻨﻬﺎ ﻣﺎ ُ‬ ‫ﻭﺭ َ‬ ‫ﺭﺣﻤﺎ َﻥ ﺍﻟ ﱡﺪﻧﻴﺎ ﻭﺍﻵﺧﺮ ِﺓ َ‬
‫ﻋﻨﻚ«‪.‬‬‫ﺍﻟﻠﻪ َ‬ ‫ﺽ ﺫﻫﺒ ًﺎ ﻷ َ ﱠﺩ ُﺍﻩ ُ‬ ‫ﻣﻞء ﺍﻷﺭ ِ‬ ‫ﻋﻠﻴﻚ ُ‬ ‫َ‬ ‫ﺾ َﺩﻳﻨﻲ‪ ،‬ﻓﻠﻮ ﻛﺎ َﻥ‬ ‫ﺍﻗ ِ‬
‫‪ ٣٢‬ـ ﺍﻟﺬﻛﺮ ﻳﻐﻨﻲ ﻋﻦ ﺍﻟﺪﻋﺎء ‪:‬‬
‫ﺃﺧﺮﺝ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺧﻠﻖ ﺃﻓﻌﺎﻝ ﺍﻟﻌﺒﺎﺩ‪َ ،‬ﻋ ْﻦ َﺳﺎﻟِﻢِ ْﺑ ِﻦ َﻋ ْﺒ ِﺪ ﺍﻟﻠﱠﻪ ِ ْﺑ ِﻦ‬
‫ﻮﻝ ﺍﻟﻠﱠ ُﻪ َﻋ ﱠﺰ‬ ‫ُﻋ َﻤ َﺮ ¶ َﻋ ْﻦ ﺃَﺑِﻴﻪ ِ‪َ ،‬ﻋ ْﻦ َﺟ ﱢﺪ ِﻩ‪َ ،‬ﻋ ِﻦ ﺍﻟﻨﱠﺒ ﱢِﻲ ‘ ﻗَ َﺎﻝ‪َ < :‬ﻳ ُﻘ ُ‬
‫َﻭ َﺟ ﱠﻞ‪َ } :‬ﻣ ْﻦ َﺷ َﻐﻠَ ُﻪ ِﺫ ْﻛ ِﺮﻱ َﻋ ْﻦ َﻣ ْﺴﺄَﻟَ ِﺘﻲ ﺃ َ ْﻋ َﻄ ْﻴ ُﺘ ُﻪ ﺃ َ ْﻓ َﻀ َﻞ َﻣﺎ ﺃ ُ ْﻋ ِﻄﻲ‬
‫ﻠﻴﻦ{>‪ .‬ﻭﺟﺎء ﻓﻲ ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ‪:‬‬ ‫ﺍﻟﺴﺎ ِﺋ َ‬‫ﱠ‬
‫ﺍﻟﻠﻪ َﺗ َﺒ َﺎﺭ َﻙ َﻭ َﺗ َﻌﺎﻟَﻰ‪:‬‬ ‫ِﺙ؛ ﻗَ َﺎﻝ‪ :‬ﻗَ َﺎﻝ ُ‬ ‫ﻚ ْﺑ ِﻦ ﺍ ْﻟ َﺤﺎﺭ ِ‬ ‫ﻮﺭ‪َ ،‬ﻋ ْﻦ َﻣﺎﻟِ ِ‬ ‫َﺣ ﱠﺪﺛَﻨَﺎ َﻣ ْﻨ ُﺼ ٌ‬
‫ﺎء َﻋﻠَ ﱠﻲ َﻋ ْﻦ َﻣ ْﺴﺄَﻟَ ِﺘﻲ؛ ﺃ َ ْﻋﻄَ ْﻴ ُﺘ ُﻪ ﺃ َ ْﻓ َﻀ َﻞ َﻣﺎ ﺃ ُ ْﻋ ِﻄﻲ‬ ‫} َﻣ ْﻦ ﺃ َ ْﺷ َﻐﻠَ ُﻪ ﺍﻟ ﱠﺜﻨَ ُ‬
‫ﻴﻦ{‪ .‬ﺛُ ﱠﻢ ﺍ ْﻟ َﺘ َﻔ َﺖ ِﺇﻟ َ ْﻴﻨَﺎ ُﺳ ْﻔ َﻴﺎ ُﻥ ْﺑ ُﻦ ُﻋ َﻴ ْﻴﻨَ َﺔ‪ ،‬ﻓَ َﻘ َﺎﻝ‪ :‬ﺃَ َﻣﺎ َﺳ ِﻤ ْﻌ ُﺘ ْﻢ ﻗَ ْﻮ َﻝ‬ ‫ﺍﻟﺴﺎ ِﺋﻠِ َ‬ ‫ﱠ‬
‫ﺖ َﺣ ْﻴ ُﺚ ﺃَ َﺗﻰ ْﺍﺑ َﻦ ُﺟ ْﺪ َﻋﺎ َﻥ ﻳَ ْﻄﻠُ ُﺐ ﻧَﺎﺋِﻠَ ُﻪ‪ ،‬ﻓَ َﻘ َﺎﻝ‪:‬‬ ‫ﺍﻟﺼ ْﻠ ِ‬
‫ﺃُ َﻣ ﱠﻴ َﺔ ْﺑ ِﻦ ﺃَﺑِﻲ ﱠ‬
‫ﺎء‬ ‫ﻴﻤ َﺘ َﻚ ﺍﻟ َْﺤ َﻴ ُ‬ ‫َﺣ َﻴﺎ ُﺅ َﻙ ِﺇ ﱠﻥ ِﺷ َ‬ ‫ﺎﺟ ِﺘﻲ ﺃ َ ْﻡ ﻗَ ْﺪ َﻛ َﻔﺎ ِﻧﻲ‬ ‫ﺃَﺃ َ ْﺫ ُﻛ ُﺮ َﺣ َ‬
‫ِ‬
‫َﻛ َﻔ ُﺎﻩ ﻣ ْﻦ َﺗ َﻌ ﱡﺮ ِﺿ َﻚ ﺍﻟ ﱠﺜﻨَ ُ‬
‫ﺎء‬ ‫ِﺇ َﺫﺍ ﺃ َ ْﺛﻨَﻰ َﻋﻠَ ْﻴ َﻚ ﺍﻟ َْﻤ ْﺮ ُء َﻳ ْﻮ ًﻣﺎ‬
‫ﺎء‬ ‫َﻋ ِﻦ ﺍ ْﻟ ُﺨﻠُ ِﻖ ﺍﻟ َْﺠ ِﻤﻴ ِﻞ َﻭﻻ َﻣ َﺴ ُ‬ ‫ﺎﺡ‬‫ﻳﻢ ﻻ ُﻳ َﻐﻴﱢ ُﺮ ُﻩ َﺻ َﺒ ٌ‬ ‫َﻛﺮِ ٌ‬
‫ﺎء‬ ‫ﺍﻟﻀ ﱡﺐ ﺃ َ ْﺟ َﺤ َﺮ ُﻩ ﱢ‬
‫ﺍﻟﺸ َﺘ ُ‬ ‫ِﺇ َﺫﺍ َﻣﺎ ﱠ‬ ‫ﻳﺢ َﻣ ْﻜ ُﺮ َﻣ ًﺔ َﻭ ُﺟﻮﺩ ًﺍ‬ ‫ﺍﻟﺮ َ‬‫ُﻳ َﺒﺎﺭِﻱ ﱢ‬
‫ﺎء‬ ‫ﻤ‬ ‫ﺳ‬ ‫ﻢ‬ ‫ﻬ‬ ‫َ‬ ‫ﻟ‬ ‫ﺖ‬ ‫ﻧ‬‫ْ‬ ‫َ‬ ‫ﺃ‬ ‫ﻭ‬ ‫ﻢ‬
‫ٍ‬ ‫ﻴ‬ ‫ﺗ‬
‫َ‬ ‫ﻮ‬‫ُ‬ ‫ﻨ‬ ‫ﺑ‬ ‫ﺎ‬ ‫ﺎﻫ‬
‫َ‬ ‫َ‬ ‫ﻨ‬ ‫ﺑ‬ ‫ﻓَﺄَﺭ ُﺿ َﻚ ُﻛ ﱡﻞ ﻣ ْﻜﺮﻣ ٍ‬
‫ﺔ‬
‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ َُ‬ ‫ْ‬
‫ﻮﻕ ﺍ ْﻛ َﺘ َﻔﻰ ﺑِﺎﻟ ﱠﺜﻨَ ِﺎء َﻋﻠَ ْﻴﻪ ِ َﻋ ِﻦ ﺍ ْﻟ َﻤ ْﺴﺄَﻟَﺔِ؛‬
‫ﻓَﺄَ ْﻋﻄَ ُﺎﻩ َﻭ َﻭ َﺻﻠَ ُﻪ؛ ﻓَ َﻬ َﺬﺍ َﻣ ْﺨﻠُ ٌ‬
‫‪٤٥‬‬
 ‫ﻓَ َﻜ ْﻴ َﻒ ﺍ ْﻟ َﺨﺎﻟِ ُﻖ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ ﺍﻟ ﱠ ِﺬﻱ ﻟ َ ْﻴ َﺲ َﻛ ِﻤ ْﺜﻠِﻪ ِ َﺷ ْﻲءٌ؟!‬
‫‪ ٣٣‬ـ ﺩﻋﺎء ﻟ َ ْﻴ ﻠ َ َﺔ َﻋ َﺮ ﻓ َ َﺔ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺴﺘﺠﺎﺏ ﻟﻪ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ‪َ :‬ﺣ ﱠﺪﺛَ ْﺘ ِﻨﻲ ﺃُ ﱡﻡ‬
‫ﺖ ْﺍﺑ َﻦ َﻣ ْﺴ ُﻌﻮ ٍﺩ‪َ ،‬ﻋ ِﻦ ﺍﻟﻨﱠﺒ ﱢِﻲ ‘؛ ﻗَ َﺎﻝ » َﻣ ْﻦ ﻗَ َﺎﻝ ﺍﻟ َْﻌ ْﺸ َﺮ‬ ‫ﺾ‪ ،‬ﺃَﻧﱠ َﻬﺎ َﺳ ِﻤ َﻌ ِ‬ ‫ﺍ ْﻟ َﻔ ْﻴ ِ‬
‫ﺎﺕ ﻟَ ْﻴﻠَ َﺔ َﻋ َﺮﻓَ َﺔ ﺃَﻟ َْﻒ َﻣ ﱠﺮ ٍﺓ؛ ﻟَ ْﻢ َﻳ ْﺴﺄ َ ِﻝ َ‬
‫ﺍﻟﻠﻪ َﺷ ْﻴ ًﺌﺎ ِﺇﻻ ﺃ َ ْﻋﻄَ ُﺎﻩ ِﺇ ﱠﻳ ُﺎﻩ؛‬ ‫َﻛﻠِ َﻤ ٍ‬
‫ﺍﻟﺴ َﻤ ِﺎء َﻋ ْﺮ ُﺷ ُﻪ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ‬‫ِﺇﻻ ﻗَ ِﻄ َﻴﻌ َﺔ َﺭ ِﺣ ٍﻢ ﺃ َ ْﻭ َﻣ ْﺄ َﺛ ٍﻢ‪ُ < :‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﱠ ِﺬﻱ ﻓِﻲ ﱠ‬
‫ﺽ َﻣ ْﻮ ِﻃ ُﺌ ُﻪ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﱠ ِﺬﻱ ِﻓﻲ ﺍﻟ َْﺒ ْﺤ ِﺮ َﺳﺒِﻴﻠُ ُﻪ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﱠ ِﺬﻱ‬ ‫ﺍﻟﱠ ِﺬﻱ ِﻓﻲ ﺍﻷ َ ْﺭ ِ‬
‫ﺍﻟﺴ َﻤ ِﺎء ُﺳ ْﻠﻄَﺎ ُﻧ ُﻪ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﱠ ِﺬﻱ ﻓِﻲ ﺍﻟ َْﺠﻨﱠﺔِ َﺭ ْﺣ َﻤ ُﺘ ُﻪ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﱠ ِﺬﻱ ﻓِﻲ‬ ‫ﻓِﻲ ﱠ‬
‫ﺍﻟ َْﻬ َﻮ ِﺍء َﺭ ْﻭ ُﺣ ُﻪ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﱠ ِﺬﻱ ﻓِﻲ ﺍﻟﻨﱡ ُﺠﻮﻡ ِ ﻗَ َﻀﺎ ُﺅ ُﻩ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﱠ ِﺬﻱ َﺭﻓَ َﻊ‬
‫ﺽ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﱠ ِﺬﻱ ﻻ ﻣﻠﺠﺄ ﻣﻨﻪ‬ ‫ِ‬
‫ﺎء‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﱠﺬﻱ َﻭ َﺿ َﻊ ﺍﻷ َ ْﺭ َ‬ ‫ﺍﻟﺴ َﻤ َ‬ ‫ﱠ‬
‫ِﺇﻻ ِﺇﻟَ ْﻴ ِﻪ>‪.‬‬
‫‪ ٣٤‬ـ ﺩﻋﺎء ﺍﻟﻨﺒﻲ ‘ ﻟﺠﻠﺴﺎﺋﻪ ‪:‬‬
‫ﺃﺧﺮﺝ ﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺳﻨﻨﻪ ﻭﺟﺎء ﻓﻲ ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ‬
‫ﻮﻝ ﺍﻟﻠﻪ ِ‬ ‫ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ‪َ :‬ﻋ ْﻦ َﻋ ْﺒ ِﺪ ﺍﻟﻠﻪ ِ ْﺑ ِﻦ ُﻋ َﻤ َﺮ ¶ ﻗَ َﺎﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺳ ُ‬
‫ﺍﻟﻠﻬ ﱠﻢ ﺍ ْﻗ ِﺴ ْﻢ‬ ‫ﺲ؛ ِﺇﻻ ﺩﻋﺎ ﺑِﻬﺆ ِ‬
‫ﻻء ﺍﻟ ﱠﺪ َﻋ َﻮ ِ‬ ‫ﻮﻡ ِﻣ ْﻦ َﻣ ْﺠﻠِ ٍ‬
‫ﺍﺕ‪ُ < :‬‬ ‫ََ َُ‬ ‫‘ ﻻ ﻳَ َﻜ ُﺎﺩ ﻳَ ُﻘ ُ‬
‫َﺎﻋ ِﺘ َﻚ َﻣﺎ‬ ‫ﻴﻚ‪َ ،‬ﻭ ِﻣ ْﻦ ﻃ َ‬ ‫ﺎﺻ َ‬ ‫ﻮﻝ ِﺑ ِﻪ َﺑ ْﻴﻨَﻨَﺎ َﻭ َﺑ ْﻴ َﻦ َﻣ َﻌ ِ‬ ‫ﻟَﻨَﺎ ِﻣ ْﻦ َﺧ ْﺸ َﻴ ِﺘ َﻚ َﻣﺎ َﺗ ُﺤ ُ‬
‫ُﺗ َﺒﻠ ﱢ ُﻐﻨَﺎ ِﺑ ِﻪ َﺟﻨﱠ َﺘ َﻚ‪َ ،‬ﻭ ِﻣ َﻦ ﺍﻟ َْﻴ ِﻘﻴ ِﻦ َﻣﺎ ُﺗ َﻬ ﱢﻮ ُﻥ ِﺑ ِﻪ َﻋﻠَ ْﻴﻨَﺎ َﻣ َﺼﺎ ِﺋ َﺐ ﺍﻟ ﱡﺪ ْﻧ َﻴﺎ‪َ ،‬ﻭ َﻣﺘﱢ ْﻌﻨَﺎ‬

‫‪٤٦‬‬
‫ﺍﺟ َﻌ ْﻞ َﺫﻟ ِ َﻚ ﺍﻟ َْﻮﺍﺭ َِﺙ ِﻣﻨﱠﺎ‪َ ،‬ﻭﺍ ْﻧ ُﺼ ْﺮﻧَﺎ َﻋﻠَﻰ َﻣ ْﻦ‬ ‫ِﺑﺄ َ ْﺳ َﻤﺎ ِﻋﻨَﺎ َﻭﺃ َ ْﺑ َﺼﺎ ِﺭﻧَﺎ‪َ ،‬ﻭ ْ‬
‫ﺼ َﻴﺒ َﺘﻨَﺎ ﻓِﻲ ﺩِﻳﻨَﻨَﺎ‪َ ،‬ﻭﻻ َﺗ ْﺠ َﻌ ِﻞ ﺍﻟ ﱡﺪ ْﻧ َﻴﺎ ﺃ َ ْﻛ َﺒ َﺮ َﻫ ﱢﻤﻨَﺎ‬ ‫ﻇَﻠَ َﻤﻨَﺎ‪َ ،‬ﻭﻻ َﺗ ْﺠ َﻌ ْﻞ ُﻣ ِ‬
‫َﻭﻻ َﻣ ْﺒﻠَ َﻎ ِﻋ ْﻠ ِﻤﻨَﺎ‪َ ،‬ﻭﻻ ُﺗ َﺴﻠ ﱢﻂْ َﻋﻠَ ْﻴﻨَﺎ َﻣ ْﻦ ﻻ َﻳ ْﺮ َﺣ ُﻤﻨَﺎ>‪.‬‬
‫ﻴﺐ ﻟ َ ُﻪ ‪:‬‬ ‫ﺍﺳ ﺘُ ِﺠ َ‬ ‫‪ ٣٥‬ـ ﺩﻋﻮﺍﺕ ﻣَ ﺎ ﺩَ َﻋ ﺎ ﺑِ ِﻬ ﱠﻦ ﺃ َﺣَ ٌﺪ ﺇ ِ ﻻ ْ‬
‫ﻼﻡ ﻓَ َﺪ َﻋﺎ‬ ‫ﻋﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ ~ ُﻛﻨﱠﺎ ِﻋ ْﻨ َﺪ َﺭ ُﺳﻮ ِﻝ ﺍﻟﻠﱠﻪ ِ ‘ ِﺇ ْﺫ َﺩ َﺧ َﻞ ُﻏ ٌ‬
‫ﺍﺕ‪< :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃ َ ْﺳ َﺘ ْﻐ ِﻔ ُﺮ َﻙ َﻭﺃ َ ْﺳﺄَﻟُ َﻚ ﺍﻟ ﱠﺘ ْﻮ َﺑ َﺔ ِﻣ ْﻦ َﻣ َﻈﺎﻟ ِ َﻢ َﻛ ِﺜ َﻴﺮ ٍﺓ‬ ‫ﺑِ َﻬ ِﺬﻩِ ﺍﻟ ﱠﺪ َﻋ َﻮ ِ‬
‫ﻟ ِ ِﻌ َﺒﺎ ِﺩ َﻙ ﻗَ ْﺒﻠِﻲ‪ .‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﻓَﺄ َ ﱡﻳ َﻤﺎ َﺧ ْﻠ ٌﻖ ِﻣ ْﻦ َﺧ ْﻠ ِﻘ َﻚ َﻛﺎ َﻧﺖ ﻟَ ُﻪ ِﻗ َﺒﻠﻲ ﻣﻈﻠﻤﺔ َﻇﻠَ ْﻤ ُﺘ َﻬﺎ‬
‫ﺎﺕ َﻧ ِﺴ ُﻴﺘ ُﻪ‬ ‫ﺎﺏ ﺃ َ ْﻭ َﻣ َ‬ ‫ِﺇ ﱠﻳ ُﺎﻩ ﻓِﻲ َﻣﺎﻟ ِ ِﻪ ﺃ َ ْﻭ َﺑ َﺪ ِﻧ ِﻪ ﺃ َ ْﻭ ِﻋ ْﺮ ِﺿ ِﻪ ﺃ َ ْﻭ َﺩ ِﻣ ِﻪ‪ ،‬ﻗَ ْﺪ َﻏ َ‬
‫ﻴﻊ ﺃ َ َﺩ َﺍء َﻫﺎ ِﺇﻟَ ْﻴ ِﻪ َﻭﺃ َ َﺗ َﺤﻠﱠﻠُ ُﻪ‬
‫ﺃ َ ْﻭ َﺣ ِﻔﻈ ُْﺘ ُﻪ َﻋ ْﻤ ًﺪﺍ ﺃ َ ْﻭ َﺧ َﻄ ًﺄ ﻗَ ِﺪﻳ ًﻤﺎ ﺃ َ ْﻭ َﺣ ِﺪﻳ ًﺜﺎ َﻻ ﺃ َ ْﺳ َﺘ ِﻄ ُ‬
‫ِﻣ ْﻨ َﻬﺎ ﺃ َ ْﻭ ﺃ َ ُﺭ ﱡﺩ َﻫﺎ َﻋﻠَ ْﻴ ِﻪ ﻓَ ِﺈﻧﱢﻲ ﺃ َ ْﺳﺄَﻟُ َﻚ َﻳﺎ َﺭ ﱠﺑ ُﺎﻩ َﻳﺎ َﺭ ﱠﺑ ُﺎﻩ َﻳﺎ َﺭ ﱠﺑ ُﺎﻩ َﻳﺎ َﺳﻴﱢ َﺪ ُﺍﻩ‬
‫َﻳﺎ َﺳﻴﱢ َﺪ ُﺍﻩ َﻳﺎ َﺳﻴﱢ َﺪ ُﺍﻩ ﺃ َ ْﻥ ُﺗ ْﺮ ِﺿ َﻴ ُﻬ ْﻢ َﻋﻨﱢﻲ ِﺑ َﻤﺎ ِﺷ ْﺌ َﺖ َﻭ َﻛ ْﻴﻒ ِﺷ ْﺌ َﺖ ُﺛ ﱠﻢ َﺗ َﻬ َﺒ َﻬﺎ‬
‫ﺍﺟ ٌﺪ ﻟَ ُﻪ ﻗَﺎﺩِ ٌﺭ َﻋﻠَ ْﻴ ِﻪ َﻳﺎ َﺭ ﱢﺏ َﻭ َﻣﺎ‬ ‫ﻟِﻲ ِﻣ ْﻦ ﻟَ ُﺪ ْﻧ َﻚ ِﺇﻧﱠ َﻚ َﻭ ِﺍﺳ ٌﻊ ﻟ ِ َﺬﻟ ِ َﻚ ُﻛﻠ ﱢ ِﻪ َﻭ ِ‬
‫َﺗ ْﺼﻨَ ُﻊ ِﺑ َﻌ َﺬﺍ ِﺑﻲ َﻭ ِﺳ َﻌ ْﺖ َﺭ ْﺣ َﻤ ُﺘ َﻚ ُﻛ ﱠﻞ َﺷ ْﻲ ٍء‪َ ،‬ﻳﺎ َﺭ ﱢﺏ َﻭ َﻣﺎ َﻳ ْﻨ ُﻘ ُﺼ َﻚ ﺃ َ ْﻥ‬
‫ﺍﺟ ٌﺪ ﻟ ِ ُﻜ ﱢﻞ َﺧ ْﻴ ٍﺮ َﻭ ِﺇﻧﱠ َﻤﺎ ﺃ َ ْﻣ ُﺮ َﻙ‬
‫ﺍﺣ ٌﺪ َﻭ ِ‬ ‫ﻴﻊ َﻣﺎ َﺳﺄَﻟ ُْﺘ َﻚ َﻭﺃ َ ْﻧ َﺖ َﻭ ِ‬ ‫ُﺗ ْﻌ ِﻄ َﻴ ِﻨﻲ َﺟ ِﻤ َ‬
‫ﻮﻝ ﻟَ ُﻪ ُﻛ ْﻦ ﻓَ َﻴ ُﻜﻮ َﻥ‪َ ،‬ﻳﺎ َﺭ ﱢﺏ َﻭ َﻣﺎ َﻋﻠَ ْﻴ َﻚ ﺃ َ ْﻥ ُﺗ ْﻜﺮِ َﻣ ِﻨﻲ‬ ‫ﻟ ِ َﺸ ْﻲ ٍء ِﺇ َﺫﺍ ﺃ َ َﺭ ْﺩ َﺗ ُﻪ ﺃ َ ْﻥ َﺗ ُﻘ َ‬
‫ﻴﻦ َﻳﺎ َﺭ ﱢﺏ ﺃ َ ْﻋ ِﻄ ِﻨﻲ‬ ‫ﺍﻟﺮ ِ‬
‫ﺍﺣ ِﻤ َ‬ ‫ِﺑ َﺠﻨﱠ ِﺘ َﻚ َﻭﻻ ُﺗﻬِﻴﻨُ ِﻨﻲ ِﺑ َﻌ َﺬﺍ ِﺑ َﻚ‪َ ،‬ﻭﺃ َ ْﻧ َﺖ ﺃ َ ْﺭ َﺣ ُﻢ ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ُﺳ ْﺆﻟﻲ‪َ ،‬ﻭﺃ َ ْﻧ ِﺠ ْﺰ ﻟﻲ َﻣ ْﻮﻋ َﺪ َﻙ ِﺇ ﱠﻧ َﻚ ﻗُ ْﻠ َﺖ ْﺍﺩ ُﻋﻮﻧﻲ ﺃ َ ْﺳ َﺘ ِﺠ ْﺐ ﻟَ ُﻜ ْﻢ ﻓَ َﻬ َﺬﺍ ﺍﻟ ﱡﺪ َﻋ ُ‬
‫ﺎء‬
‫ﺎﺿ ٌﻊ‬‫ﻒ َﺑ ْﻞ َﺭﺍ ِﻏ ٌﺐ َﺭﺍ ِﻫ ٌﺐ َﺧ ِ‬ ‫َﻭ ِﻣ ْﻨ َﻚ ﺍ ِﻹ َﺟﺎﺑ ُﺔ َﻏ ْﻴﺮ ُﻣ ْﺴ َﺘ ْﻜ ِﺒ ٍﺮ َﻭﻻ ُﻣ ْﺴ َﺘ ْﻨ ِﻜ ٍ‬
‫َ ُ‬
‫‪٤٧‬‬
‫ﻴﻦ‪َ ،‬ﺭﺍ ٍﺝ ﻟ ِ َﺜ َﻮﺍ ِﺑ َﻚ‪َ ،‬ﺧﺎ ِﺋ ٌﻒ ِﻣ ْﻦ ِﻋ َﻘﺎ ِﺑ َﻚ‪ ،‬ﻓَ ْﺎﻏ ِﻔ ْﺮ ﻟِﻲ‬
‫ﻴﻦ‪ُ ،‬ﻣ ْﺴ َﺘ ِﻜ ٌ‬ ‫ﺎﺷ ٌﻊ ِﻣ ْﺴ ِﻜ ٌ‬‫َﺧ ِ‬
‫ﺍﺕ َﻣﺎ َﺩ َﻋﺎ ِﺑ ِﻬ ﱠﻦ ﺃ َ َﺣ ٌﺪ‬ ‫ﻴﻦ ﻓَ َﻘ َﺎﻝ ﻟَ ُﻪ ﺍﻟﻨﱠﺒِﻲ‪ :‬ﻟَ َﻘ ْﺪ َﺩ َﻋ ْﻮ َﺕ ِﺑ َﺪ َﻋ َﻮ ٍ‬
‫ِﺇﻟَ َﻪ ﺍﻟ َْﻌﺎﻟَ ِﻤ َ‬
‫ﻴﺐ ﻟَ ُﻪ>‪) .‬ﺍﻟ ﱠﺪ َﺍﺭﻗُ ْﻄ ِﻨ ّﻲ ﻭﺍﻟﺨﻄﻴﺐ ﺍﻟﺒﻐﺪﺍﺩﻱ ﻓﻲ ﺗﺎﺭﻳﺦ ﺑﻐﺪﺍﺩ(‬ ‫ِﺇﻻ ْﺍﺳ ُﺘ ِﺠ َ‬
‫ﺍﻟﺴ ﻼﻡُ ﻓﻲ ﺑﻄﻦ ﺍﻟﺤﻮﺕ ‪:‬‬ ‫‪ ٣٦‬ـ ﺩﻋﺎء ﺳﻴﺪﻧﺎ ﻳﻮﻧﺲ َﻋ ﻠ َ ْﻴ ﻪ ِ ﱠ‬
‫ﺭﻭﻯ ﺍﺑﻦ ﻛﺜﻴﺮ ﻓﻲ ﺗﻔﺴﻴﺮﻩ ﻋﻦ ﻳَ ِﺰﻳﺪ ﺍﻟﺮﻗﺎﺷﻲ ﺣﺪﺛﻪ ﻗَ َﺎﻝ‪ :‬ﺳﻤﻌﺖ‬
‫ﺍﻟﺤ ِﺪﻳﺚ ِﺇﻟَﻰ َﺭ ُﺳﻮ ِﻝ ﺍﻟﻠﱠﻪ ِ ‘‬ ‫ﻚ َﻭﻻ ﺃَ ْﻋﻠَ ُﻢ ِﺇﻻ ِﺇ ﱠﻥ ﺃَﻧَ ًﺴﺎ ﻳَ ْﺮﻓَ ُﻊ َ‬ ‫ﺃَﻧَ َﺲ ْﺑ ِﻦ ﻣﺎﻟِ ٍ‬
‫َ‬
‫ﺎﺕ ﻭﻫﻮ‬ ‫ﻼﻡ ِﺣ َ‬
‫ﻴﻦ ﺑَ َﺪﺍ ﻟ َ ُﻪ ِﺇ ﱠﻥ ﻳَ ْﺪ ُﻋ َﻮ ﺑَ ِﻬ ِﺬﻩِ ﺍ ْﻟ َﻜﻠِ َﻤ ِ‬ ‫ِﺇ ﱠﻥ ﻳﻮﻧﺲ ﺍﻟﻨﱠﺒ ِّﻲ َﻋﻠَ ْﻴﻪ ِ ﱠ‬
‫ﺍﻟﺴ ُ‬
‫ﻓﻲ ﺑﻄﻦ ﺍﻟﺤﻮﺕ‪ ،‬ﻗَ َﺎﻝ‪ <:‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ‪ ،‬ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺃ َ ْﻧ َﺖ ُﺳ ْﺒ َﺤﺎﻧَ َﻚ ِﺇﻧﱢﻲ ُﻛ ْﻨ ُﺖ‬
‫ﻴﻦ>‪ ،‬ﻓﺄﻗﺒﻠﺖ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺗﺤﻒ ﺑﺎﻟﻌﺮﺵ‪ ،‬ﻓﻘﺎﻟﺖ ﺍﻟﻤﻼﺋﻜﺔ‪:‬‬ ‫ِﻣ َﻦ ﺍﻟ ﱠﻈﺎﻟ ِ ِﻤ َ‬
‫ﻭﻑ ِﻣ ْﻦ ﺑِﻼ ٍﺩ ﺑَ ِﻌﻴ َﺪ ٍﺓ َﻏﺮِ َﻳﺒﺔٍ؟ ﻓَ َﻘ َﺎﻝ‪:‬‬ ‫ﺕ َﺿ ِﻌ ٌﻴﻒ َﻣ ْﻌ ُﺮ ٌ‬ ‫َﺭ ﱡﺏ َﻫ َﺬﺍ َﺻ ْﻮ ٌ‬
‫}ﺃَ َﻣﺎ َﺗ ْﻌ ِﺮﻓُﻮ َﻥ َﺫﻟِ َﻚ{؟ ﻗَﺎﻟُﻮﺍ‪ :‬ﻳَﺎ َﺭ ﱡﺏ‪َ ،‬ﻭ َﻣ ْﻦ ُﻫ َﻮ؟ ﻗَ َﺎﻝ‪َ } :‬ﻋ ْﺒ ِﺪﻱ ﻳُﻮﻧُ ُﺲ{‬
‫ﻗَﺎﻟُﻮﺍ‪َ :‬ﻋ ْﺒ ُﺪ َﻙ ﻳُﻮﻧُ ُﺲ ﺍﻟّ ِﺬﻱ ﻟ َ ْﻢ ﻳَ َﺰ ْﻝ ﻳﺮﻓﻊ ﻟ َ ُﻪ َﻋ َﻤ ٌﻞ ُﻣ َﺘ َﻘ ﱠﺒ ٌﻞ‪َ ،‬ﻭ َﺩ ْﻋ َﻮﺓ ٌ‬
‫ﺍﻟﺮ َﺧ ِﺎء ﻓَ ُﺘﻨَ ﱢﺠ ُﻴﻪ‬
‫ُﻣ ْﺴ َﺘ َﺠﺎﺑَ ٌﺔ؟ ﻗَﺎﻟُﻮﺍ‪ :‬ﻳَﺎ َﺭ ﱡﺏ‪ ،‬ﺃَ َﻭﻻ َﺗ ْﺮ َﺣ ُﻢ َﻣﺎ َﻛﺎ َﻥ ﻳَ ْﺼﻨَ ُﻊ ِﻓﻲ ﱠ‬
‫ﻼء؟ ﻗَ َﺎﻝ‪} :‬ﺑَﻠَﻰ{‪ ،‬ﻓَﺄَ َﻣ َﺮ ﺍﻟﺤﻮﺕ ﻓﻄﺮﺣﻪ ﺑﺎﻟﻌﺮﺍء‪.‬‬ ‫ِﻣﻦ ﺍ ْﻟﺒ ِ‬
‫َ َ‬
‫‪ ٣٧‬ـ ﻛﻠﻤﺎﺕ ﺗﺨﺮﺝ ﻣﻦ ﺳﻤﺎء ﺇﻟﻰ ﺳﻤﺎء ﺇﻟﻰ ﺗﺤﺖ ﺍﻟﻌﺮﺵ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﺼﺤﺎﺑﺔ ﺻﻠﻴﻨﺎ ﺍﻟﻌﺼﺮ ﺧﻠﻒ‬
‫ﺍﻟﻨﺒﻲ ‘ ﻓﻘﺎﻝ ﺭﺟﻞ ﻣﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ‪) :‬ﺳﺒﺤﺎﻧﻚ ﺍﻟﻠﻬﻢ ﻭﺑﺤﻤﺪﻙ‪،‬‬

‫‪٤٨‬‬
‫ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﻭﺣﺪﻙ ﻻ ﺷﺮﻳﻚ ﻟﻚ‪ ،‬ﻋﻤﻠﺖ ﺳﻮء ًﺍ‪ ،‬ﻭﻇﻠﻤﺖ‬
‫ﻧﻔﺴﻲ‪ ،‬ﻓﺎﻏﻔﺮ ﻟﻲ ﺫﻧﺒﻲ‪ ،‬ﻭﺍﺭﺣﻤﻨﻲ‪ ،‬ﻭﺗﺐ ﻋﻠﻲ‪ ،‬ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﺘﻮﺍﺏ‬
‫ﺻﺎﺣﺐ ﻫﺬﺍ‬
‫ُ‬ ‫ﺍﻟﺮﺣﻴﻢ(‪ .‬ﻓﻠﻤﺎ ﻗﻀﻰ ﺍﻟﻨﺒﻲ ‘ ﺻﻼﺗﻪ ﻗﺎﻝ‪< :‬ﻣﻦ‬
‫ﺍﻟﻜﻼﻡ>؟ ﻗﺎﻝ ﺍﻟﺮﺟﻞ ﺃﻧﺎ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻗﺎﻝ‪< :‬ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ‬
‫ﻧﻈﺮﺕ ﺇﻟﻰ ﺍﺛﻨﻲ ﻋﺸﺮ ﻣﻠﻜ ًﺎ ﻳﺒﺘﺪﺭﻭﻥ‬
‫ُ‬ ‫ﻣﺎ ﺧﺮﺝ ﺁﺧﺮﻫﺎ ﻣﻦ ﻓﻴﻚ ﺣﺘﻰ‬
‫ﺃﻳﻬﻢ ﻳﻜﺘﺒﻬﺎ‪ ،‬ﺛﻢ ﻣﺎﺯﻟﺖ ﺃﺭﺍﻫﺎ ﺗﺨﺮﺝ ﻣﻦ ﺳﻤﺎء ﺇﻟﻰ ﺳﻤﺎء ﺣﺘﻰ ُﻭﺿﻌﺖ‬
‫ﺗﺤﺖ ﺍﻟﻌﺮﺵ ﺣﺘﻰ ُﺗﻌﻄﺎﻫﺎ ﻭﻣﺜﻠﻬﺎ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ>‪.‬‬
‫‪ ٣٨‬ـ ﺩﻋﺎء ﻟﻘﻀﺎء ﺍﻟﺪﻳﻦ ﻭﻟﻮ ﻛﻠﻦ ﻣﺜﻞ ﺟﺒﻞ ﺃﺣﺪ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ~ ﻋﻠﻤﻨﻲ ﺭﺳﻮﻝ‬
‫ﺍﻟﻠﻪ ‘ ﺩﻋﺎء ﻛﺎﻥ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻌﻤﻠﻪ ﻷﺻﺤﺎﺑﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻮ ﻛﺎﻥ‬
‫ﻋﻠﻰ ﺃﺣﺪﻛﻢ ﺟﺒﻞ ﺃﺣﺪ َﺩﻳﻨ ًﺎ ﻓﺪﻋﺎ ﺍﻟﻠﻪ ﺑﺬﻟﻚ ﻟﻘﻀﺎﻩ ﺍﻟﻠﻪ ﻋﻨﻪ‪ ،‬ﻭﻫﻮ ﻫﺬﺍ‪:‬‬
‫<ﺍﻟﻠﻬﻢ ﻓﺎﺭﺝ ﺍﻟﻬﻢ‪ ،‬ﻛﺎﺷﻒ ﺍﻟﻐﻢ‪ ،‬ﻣﺠﻴﺐ ﺩﻋﻮﺓ ﺍﻟﻤﻀﻄﺮﻳﻦ‪ ،‬ﺭﺣﻤﻦ‬
‫ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﻭﺭﺣﻴﻤﻬﻤﺎ‪ ،‬ﺃﻧﺖ ﺗﺮﺣﻤﻨﻲ ﻓﺎﺭﺣﻤﻨﻲ ﺑﺮﺣﻤﺔ ﺗﻐﻨﻴﻨﻲ ﺑﻬﺎ‬
‫ﻋﻦ ﺭﺣﻤﺔ ﻣﻦ ﺳﻮﺍﻙ>‪.‬‬
‫ﻠﻲ َﺩﻳﻦ ﻓﻘﻀﺎﻩ ﺍﻟﻠﻪ ﻋﻨﻲ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ~‪ :‬ﻛﺎﻥ َﻋ ﱠ‬
‫‪ ٣٩‬ـ ﻟﻤﻦ ﻳﺸﻜﻮ ﺍﻷﺭﻕ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻗﺎﻝ ﺭﺟﻞ ﺷﻜﻮﺕ ﺇﻟﻰ ﺍﻟﻨﺒﻲ ‘ ﺍﻷﺭﻕ‪،‬‬

‫‪٤٩‬‬
 ‫ﻮﻡ‪َ ،‬ﻭ َﻫ َﺪﺃ َ ِﺕ ﺍﻟ ُْﻌ ُﻴﻮ ُﻥ‪َ ،‬ﻭﺃ َ ْﻧ َﺖ َﺣ ﱡﻲ ﻗَ ﱡﻴ ٌ‬
‫ﻮﻡ‪،‬‬ ‫ﻓﻘﺎﻝ ﻗﻞ‪ <:‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ َﻏ َﺎﺭ ِﺕ ﺍﻟﻨﱡ ُﺠ ُ‬
‫ﻮﻡ‪ ،‬ﺃ َ ْﻫ ِﺪ ْﺉ ﻟ ِ َﻴﻠِﻲ‪َ ،‬ﻭﺃ َ ِﻧ ْﻢ َﻋ ْﻴ ِﻨﻲ >‪،‬‬
‫ﻻ َﺗ ْﺄ ُﺧﺬُ َﻙ ِﺳﻨَ ٌﺔ َﻭﻻ َﻧ ْﻮ ٌﻡ‪َ ،‬ﻳﺎ َﺣ ﱡﻲ َﻳﺎ ﻗَ ﱡﻴ ُ‬
‫ﻓﻘﻠﺘﻬﺎ ﻓﺄﺫﻫﺐ ﺍﻟﻠﻪ ﻋﻨﻲ ﻣﺎ ﺃﺟﺪ‪ .‬ﺃﺧﺮﺟﻪ ﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ ﻭﺍﺑﻦ‬
‫ﺍﻟﺴﻨﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ‪.‬‬
‫‪ ٤٠‬ـ ﻋﻼﺝ ﺍﻷﺭﻕ ﻭﺍﻟﻔﺰﻉ ‪:‬‬
‫ﻋﻦ ﻋﻤﺮ ﺑﻦ ﺷﻌﻴﺐ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺟﺪﻩ ~ ﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‬
‫ﺎﺕ‬‫ﺎﺕ ﺍﻟﻠﱠ ِﻪ ﺍﻟ ﱠﺘﺎ ﱠﻣ ِ‬‫ﻗﺎﻝ‪ِ < :‬ﺇ َﺫﺍ ﻓَ ِﺰ َﻉ ﺃ َ َﺣ ُﺪ ُﻛ ْﻢ ﻓِﻲ ﺍﻟﻨﱠ ْﻮﻡ ِ ﻓَ ْﻠ َﻴ ُﻘ ْﻞ‪ :‬ﺃ َ ُﻋﻮ ُﺫ ِﺑ َﻜﻠِ َﻤ ِ‬
‫ﺍﻟﺸ َﻴﺎ ِﻃﻴ ِﻦ‪َ ،‬ﻭﺃ َ ْﻥ َﻳ ْﺤ ُﻀ ُﺮﻭ ِﻥ‬
‫ﺍﺕ ﱠ‬ ‫ِﻣ ْﻦ َﻏ َﻀ ِﺒ ِﻪ َﻭ ِﻋ َﻘﺎ ِﺑ ِﻪ َﻭ َﺷ ﱢﺮ ِﻋ َﺒﺎﺩِﻩِ‪َ ،‬ﻭ ِﻣ ْﻦ َﻫ َﻤ َﺰ ِ‬
‫ﻓ َ ِﺈ ﱠﻧ َﻬﺎ ﻟَ ْﻦ َﺗ ُﻀ ﱠﺮ ُﻩ >‪) .‬ﺍﻟﺘﺮﻣﺬﻱ(‬

‫ﻭﻓﻲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﺟﻬﺎ ﻣﺎﻟﻚ ﻓﻲ ﺍﻟﻤﻮﻃﺄ ﺃَ ﱠﻥ َﺧﺎﻟِ َﺪ ْﺑ َﻦ ﺍ ْﻟ َﻮﻟِﻴ ِﺪ‪ِ < :‬ﺇﻧﱢﻲ‬
‫ﺃ ُ َﺭ ﱠﻭ ُﻉ ﻓِﻲ َﻣﻨَﺎ ِﻣﻲ>‪.‬‬
‫ﺎﺭ ِﻣ َﻦ ﺍﻟ ﻠ ﱠ ْﻴ ِﻞ ﻭﺃﺭﺍﺩ ﺍ ﺟﺎﺑﺔ ﺍﻟﺪﻋﻮﺓ ‪:‬‬ ‫ﻟﻤ ْﻦ ﺗَ َﻌ ﱠ‬ ‫‪ ٤١‬ـ َ‬
‫ﺖ ~ َﻋ ِﻦ ﺍﻟﻨﱠﺒ ﱢِﻲ ‘ ﻗَ َﺎﻝ‪:‬‬ ‫ﺍﻟﺼﺎ ِﻣ ِ‬‫ﺃﺧﺮﺝ ﺍﻟﺒﺨﺎﺭﻱ ﻋﻦ ُﻋ َﺒ َﺎﺩ َﺓ ْﺑ ِﻦ ﱠ‬
‫ﻳﻚ ﻟَ ُﻪ‪ ،‬ﻟَ ُﻪ‬ ‫< َﻣ ْﻦ َﺗ َﻌ ﱠﺎﺭ ِﻣ َﻦ ﺍﻟﻠﱠ ْﻴ ِﻞ‪ ،‬ﻓَ َﻘ َﺎﻝ‪ :‬ﻻ َ ِﺇﻟَ َﻪ ِﺇﻻ ﺍﻟﻠﱠ ُﻪ َﻭ ْﺣ َﺪ ُﻩ ﻻ َ َﺷﺮِ َ‬
‫ﺍﻟﺤ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ‪َ ،‬ﻭ ُﺳ ْﺒ َﺤﺎ َﻥ‬ ‫ٍ‬
‫ﺍﻟﺤ ْﻤ ُﺪ‪َ ،‬ﻭ ُﻫ َﻮ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَ ِﺪ ٌﻳﺮ‪َ ،‬‬ ‫ﺍﻟﻤ ْﻠ ُﻚ َﻭﻟَ ُﻪ َ‬ ‫ُ‬
‫ﺍﻟﻠﱠ ِﻪ‪َ ،‬ﻭﻻ َ ِﺇﻟَ َﻪ ِﺇﻻ ﺍﻟﻠﱠ ُﻪ‪َ ،‬ﻭﺍﻟﻠﱠ ُﻪ ﺃ َ ْﻛ َﺒ ُﺮ‪َ ،‬ﻭﻻ َ َﺣ ْﻮ َﻝ َﻭﻻ َ ﻗُ ﱠﻮ َﺓ ِﺇ ﱠﻻ ِﺑﺎﻟﻠﱠ ِﻪ‪ُ ،‬ﺛ ﱠﻢ‬
‫ﻴﺐ ﻟَ ُﻪ‪ ،‬ﻓَ ِﺈ ْﻥ َﺗ َﻮ ﱠﺿﺄ َ َﻭ َﺻﻠﱠﻰ ﻗُ ِﺒﻠَ ْﺖ‬ ‫ﻗَ َﺎﻝ‪ :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ْﺍﻏ ِﻔ ْﺮ ﻟِﻲ‪ ،‬ﺃ َ ْﻭ َﺩ َﻋﺎ‪ْ ،‬ﺍﺳ ُﺘ ِﺠ َ‬
‫َﺻﻼ َ ُﺗ ُﻪ>‪.‬‬
‫‪٥٠‬‬
 ‫ﺍﻟﺴ ﻨ َ ﺔ ِ ‪:‬‬
‫‪ ٤٢‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳُ َﻮ ﱠﺳ َﻊ ﺍﻟ ﻠ ﱠ ُﻪ َﻋ ﻠ َ ْﻴ ﻪ ِ َﺳ ﺎ ﺋِ َﺮ ﱠ‬
‫ﻳﺚ ُﺷ ْﻌ َﺒ َﺔ َﻋ ِﻦ ْﺍﺑ ِﻦ‬ ‫ﺟﺎء ﻓﻲ ﺍﻻﺳﺘﺬﻛﺎﺭ ﻻﺑﻦ ﻋﺒﺪ ﺍﻟﺒﺮ‪َ :‬ﺫ َﻛ َﺮ ِﻣ ْﻦ َﺣ ِﺪ ِ‬
‫ﻮﻝ‪َ < :‬ﻣ ْﻦ َﻭ ﱠﺳ َﻊ َﻋﻠَﻰ‬ ‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ ﻳَ ُﻘ ُ‬ ‫ﺍﻟ ﱡﺰﺑَ ْﻴﺮِ َﻋ ْﻦ َﺟﺎﺑِ ٍﺮ ﺃَﻧﱠ ُﻪ ﻗَ َﺎﻝ َﺳ ِﻤ ْﻌ ُﺖ َﺭ ُﺳ َ‬
‫ﻮﺭ َﺍء َﻭ ﱠﺳ َﻊ ﺍﻟﻠﱠ ُﻪ َﻋﻠَ ْﻴ ِﻪ َﺳﺎ ِﺋ َﺮ ُﺳﻨﱠ ِﺘ ِﻪ>‪.‬‬ ‫ﻧَ ْﻔ ِﺴ ِﻪ َﻭﺃ َ ْﻫﻠِ ِﻪ َﻳ ْﻮ َﻡ َﻋ ُﺎﺷ َ‬
‫ﻗَ َﺎﻝ َﺟﺎﺑِ ُﺮ‪َ :‬ﺟ ﱠﺮ ْﺑﻨَ ُﺎﻩ ﻓَ َﻮ َﺟ ْﺪ َﻧ ُﺎﻩ َﻛ َﺬﻟ ِ َﻚ‪َ .‬ﻭﻗَ َﺎﻝ ْﺍﺑ ُﻦ ﺍﻟ ﱡﺰﺑَ ْﻴﺮِ ِﻣ ْﺜﻠَ ُﻪ‪َ ،‬ﻭﻗَ َﺎﻝ‬
‫ﺍﻟﺼ ِﺤﻴ ِﺢ(‬ ‫ُﺷ ْﻌ َﺒ ُﺔ َﻣ ﱠﺜﻠَ ُﻪ‪َ ) .‬ﺭ َﻭ ُﺍﻩ ْﺍﺑ ُﻦ َﻋ ْﺒ ِﺪ ﺍﻟ َْﺒ ﱢﺮ ﻓِﻲ ْ‬
‫ﺍﻻﺳ ِﺘﺬْ َﻛﺎ ِﺭ‪َ ،‬ﻭﺭ َِﺟﺎﻟ ُُﻪ ﺭ َِﺟ ُﺎﻝ ﱠ‬

‫ﺎﺏ < َﻣ ْﻦ َﻭ ﱠﺳ َﻊ‬ ‫ﻭ َﻋ ْﻦ َﺳ ِﻌﻴ ِﺪ ْﺑ ِﻦ ﺍ ْﻟ ُﻤ َﺴ ﱠﻴ ِﺐ ﻗَ َﺎﻝ‪ :‬ﻗَ َﺎﻝ ُﻋ َﻤ ُﺮ ْﺑ ُﻦ ﺍ ْﻟ َﺨﻄﱠ ِ‬

‫ﺍﻟﺴﻨَﺔِ>‪.‬‬ ‫ﻮﺭ َﺍء‪َ ،‬ﻭ ﱠﺳ َﻊ ﺍﻟﻠﱠ ُﻪ َﻋﻠَ ْﻴ ِﻪ َﺳﺎ ِﺋ َﺮ ﱠ‬ ‫َﻋﻠَﻰ ﺃ َ ْﻫﻠِ ِﻪ َﻳ ْﻮ َﻡ َﻋ ُﺎﺷ َ‬
‫ﻗَ َﺎﻝ ﻳَ ْﺤ َﻴﻰ ْﺑ ُﻦ َﺳ ِﻌﻴ ٍﺪ‪ :‬ﺟﺮﺑﻨﺎ ﺫﻟﻚ ﻓﻮﺟﺪﻧﺎﻩ ﺣﻘ ًﺎ‪.‬‬
‫ﻴﻢ ْﺑ ِﻦ ُﻣ َﺤ ﱠﻤ ِﺪ ْﺑ ِﻦ‬ ‫ِ‬ ‫ﻭﺭﻭﻯ ُﺳ ْﻔ َﻴﺎ ُﻥ ﺑﻦ ُﻋ َﻴ ْﻴﻨَ َﺔ َﻭ ِﺇ ْﺑ َﺮﺍ ِﻫ ُ‬
‫ﻴﻢ َﻋ ْﻦ ِﺇ ْﺑ َﺮﺍﻫ َ‬
‫ﻮﺭ َﺍء‪َ ،‬ﻭ ﱠﺳ َﻊ ﺍﻟﻠﱠ ُﻪ َﻋﻠَ ْﻴ ِﻪ َﺳﺎ ِﺋ َﺮ‬ ‫ﺍ ْﻟ ُﻤ ْﻨ َﺘ ِﺸﺮِ ﻗَ َﺎﻝ َﻣ ْﻦ َﻭ ﱠﺳ َﻊ َﻋﻠَﻰ ﺃ َ ْﻫﻠِ ِﻪ ﻓِﻲ َﻋ ُﺎﺷ َ‬
‫ﺍﻟﺴﻨَﺔِ ﻗَ َﺎﻝ ُﺳ ْﻔ َﻴﺎ ُﻥ َﺟ ﱠﺮ ْﺑﻨَﺎ َﺫﻟِ َﻚ ﻓَ َﻮ َﺟ ْﺪﻧَ ُﺎﻩ َﻛ َﺬﻟِ َﻚ‪.‬‬ ‫ﱠ‬
‫ﻭﺟﺎء ﻓﻲ ﻣﻮﺍﻫﺐ ﺍﻟﺠﻠﻴﻞ ﻓﻲ ﺷﺮﺡ ﻣﺨﺘﺼﺮ ﺧﻠﻴﻞ َﻭﻗَ ْﺪ ُﺳ ِﺌ َﻞ‬
‫ﻮﺏ ﻳَ ْﻮ َﻡ‬ ‫ﺍﻟﺸ ِﺎﻓ ِﻌ ﱡﻲ َﻋ ْﻦ ﺃَ ْﻛ ِﻞ ﺍﻟ ﱠﺪ َﺟﺎ ِﺝ َﻭﺍ ْﻟ ُﺤ ُﺒ ِ‬ ‫ﺍﻟﺮ ِﺣﻴﻢِ ﺍ ْﻟ ِﻌ َﺮﺍﻗِ ﱡﻲ ﱠ‬ ‫ﺍ ْﻟ َﺤ ِﺎﻓ ُﻆ َﻋ ْﺒ ُﺪ ﱠ‬
‫ﺎﺡ ﺃَ ْﻭ ُﻣ َﺤ ﱠﺮ ٌﻡ؟‬ ‫ﻮﺭ َﺍء‪ ،‬ﺃَ ُﻫ َﻮ ُﻣ َﺒ ٌ‬ ‫َﻋ ُﺎﺷ َ‬
‫ﺎﺕ‪ ،‬ﻓَ ِﺈ ِﻥ ﺍ ْﻗ َﺘ َﺮﻧَ ْﺖ ﺑِﻪ ِ ﻧِ ﱠﻴ ٌﺔ َﺻﺎﻟِ َﺤ ٌﺔ ﻓَ ُﻬ َﻮ‬ ‫ﺎﺣ ِ‬ ‫ﺎﺏ‪ :‬ﺑِﺄَﻧﱠ ُﻪ ِﻣ ْﻦ ُﺟ ْﻤﻠَﺔِ ﺍ ْﻟ ُﻤ َﺒ َ‬ ‫ﻓَﺄَ َﺟ َ‬
‫ﺎﺕ‪.‬‬ ‫ﺎﻋ ِ‬ ‫ِﻣ َﻦ ﺍﻟﻄﱠ َ‬
‫ﺾ ﺃَ ْﻫ ِﻞ ﺍ ْﻟ َﻌ ْﺼﺮِ ﺃَ ْﻓ َﺘﻰ ﺑِ َﺘ ْﺤﺮِﻳﻢِ َﺫﻟِ َﻚ ِﻓﻲ َﻫ َﺬﺍ ﺍ ْﻟ َﻴ ْﻮﻡ ِ‪،‬‬ ‫ﻗَ َﺎﻝ‪َ :‬ﻭ َﺫ َﻛ َﺮ ﺃَ ﱠﻥ ﺑَ ْﻌ َ‬
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 ‫ﺍﻟﺼ ْﻮﻡ ِ‪ .‬ﻗَ َﺎﻝ‪ :‬ﻓَ َﺴﺄَﻟ َ ُﺖ َﻋ ْﻨ ُﻪ ﻓَ ِﺈ َﺫﺍ ُﻫ َﻮ ِﻣ ﱠﻤ ْﻦ‬ ‫َﻭﺃَﻧﱠ ُﻪ ﻻ ﻳُ ْﺴ َﺘ َﺤ ﱡﺐ ِﻓﻴﻪ ِ َﺷ ْﻲءٌ َﻏ ْﻴ َﺮ ﱠ‬
‫ﺍﻟﺸ ْﻴ ِﺦ‬‫ﺾ ﻓَ َﺘ َﺎﻭﻯ ﱠ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﺸ ْﻴ ِﺦ َﺗﻘ ﱢﻲ ﺍﻟ ﱢﺪﻳ ِﻦ ْﺑ ِﻦ َﺗ ْﻴﻤ ﱠﻴ َﺔ ﻓَﻨَ َﻈ ْﺮ ُﺕ ﺑَ ْﻌ َ‬ ‫ﻳَ ْﻨ َﺘ ِﺤ ُﻞ ﻓَ َﺘ َﺎﻭﻯ ﱠ‬
‫ﺎء َﺗ َﺘ َﻌﻠﱠ ُﻖ ﺑِ َﻴ ْﻮﻡ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﺗﻘ ﱢﻲ ﺍﻟ ﱢﺪﻳ ِﻦ ﺍ ْﻟ ُﻤ َﺘ َﻌﻠﱢ َﻘ َﺔ ﺑِ َﺬﻟ َﻚ ﻓَ َﻮ َﺟ ْﺪ ُﺗ ُﻪ ُﺳﺌ َﻞ َﻋ ْﻦ ﺃَ ْﺷ َﻴ َ‬
‫ﻮﺏ ِﻓﻲ َﻫ َﺬﺍ‬ ‫ﻮﺭ َﺍء‪َ ،‬ﻭ ِﻣ َﻦ ﺍ ْﻟ َﻤ ْﺴ ُﺆﻭ ِﻝ َﻋ ْﻨ ُﻪ َﺫ ْﺑ ُﺢ ﺍﻟ ﱠﺪ َﺟﺎ ِﺝ َﻭﻃ َْﺒ ُﺦ ﺍ ْﻟ ُﺤ ُﺒ ِ‬ ‫َﻋ ُﺎﺷ َ‬
‫ﺎﺏ ﻟ َ ْﻴ َﺲ َﺷ ْﻲءٌ ِﻣ ْﻦ َﺫﻟِ َﻚ ُﺳﻨﱠ ًﺔ ِﻓﻲ َﻫ َﺬﺍ ﺍ ْﻟ َﻴ ْﻮﻡِ ﺑَ ْﻞ ُﻫ َﻮ ﺑِ ْﺪ َﻋ ٌﺔ ﻟ َ ْﻢ‬ ‫ﺍ ْﻟ َﻴ ْﻮﻡ ِ‪ .‬ﻓَﺄَ َﺟ َ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ َﻭﻻ ﻓَ َﻌﻠَ َﻬﺎ ُﻫ َﻮ َﻭﻻ ﺃَ ْﺻ َﺤﺎﺑُ ُﻪ‪ ،‬ﺛُ ﱠﻢ َﺫ َﻛ َﺮ َﺣ ِﺪﻳ ًﺜﺎ َﻋ ْﻦ‬ ‫ﻳُ َﺸ ﱢﺮ ْﻋ َﻬﺎ َﺭ ُﺳ ُ‬
‫ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ ﻳَ َﺘ َﻀ ﱠﻤ ُﻦ ﺍﻷ َ ْﻣ َﺮ ﺑِ ِﺼ َﻴﺎ ِﻣﻪ ِ َﻭﺍﻟ ﱠﺘ ْﻮ ِﺳ َﻌﺔ ِ ِﻓﻴﻪ ِ َﻋﻠَﻰ ﺍ ْﻟ ِﻌ َﻴﺎ ِﻝ َﻭ ِﺇ ْﺣ َﻴ ِﺎء ﻟ َ ْﻴﻠَ ِﺘﻪ ِ‬
‫ﺽ ﺍ ْﻟ َﻤ ْﻮ ِ‬ ‫ِ‬ ‫ﻭ ﱠ ِ ِ‬
‫ﺕ‪َ ،‬ﻭ َﻣ ِﻦ‬ ‫ﺽ ِﺇﻻ َﻣ َﺮ َ‬ ‫ﺍﻟﺼﻼﺓ ﻓﻴﻪ ِ‪َ ،‬ﻭﺃَ ﱠﻥ َﻣ ِﻦ ْﺍﻏ َﺘ َﺴ َﻞ ﻓﻴﻪ ِ ﻟ َ ْﻢ ﻳَ ْﻤ َﺮ ْ‬ ‫َ‬
‫ﺍﻟﺴﻨَﺔ ِ‪ ،‬ﺛُ ﱠﻢ ﻗَ َﺎﻝ‪َ :‬ﻭﻗَ ْﺪ َﻋﻠِ َﻢ ﺃَﻧﱠ ُﻪ ﻟ َ ْﻢ‬ ‫ﺍ ْﻛ َﺘ َﺤ َﻞ ِﻓﻴﻪ ِ ﻟ َ ْﻢ َﺗ ْﺮ ُﻣ ْﺪ َﻋ ْﻴﻨُ ُﻪ ِﻓﻲ ﺗ ِ ْﻠ َﻚ ﱠ‬
‫ﺍﻹ ْﺳﻼﻡ ِ‪.‬‬ ‫ﻳَ ْﺴ َﺘ ِﺤ ﱠﺐ ﺃَ َﺣ ٌﺪ ِﻣ ْﻦ ﺃَﺋِ ﱠﻤﺔِ ْ ِ‬
‫ﺍﻻﻏ ِﺘ َﺴﺎ ِﻝ ِﻓﻲ‬ ‫ﺎﺏ ْ‬ ‫ﻳﺚ َﻣﺎ ِﻓﻴﻪ ِ ْﺍﺳ ِﺘ ْﺤ َﺒ ُ‬ ‫َﻭﻻ َﺭ َﻭﻯ ﺃَ َﺣ ٌﺪ ِﻣ ْﻦ ﺃَﺋِ ﱠﻤﺔ ِ ﺍ ْﻟ َﺤ ِﺪ ِ‬
‫ﺍﻟﺼﻼ َﺓ‬ ‫ﻴﻊ ﺍﻟﻨﱠ َﻔ َﻘﺔ ِ‪َ ،‬ﻭﻻ ﱠ‬ ‫ﺎﺏ‪َ ،‬ﻭ َﺗ ْﻮ ِﺳ َ‬ ‫ﻮﺭ َﺍء‪َ ،‬ﻭﻻ ﺍ ْﻟ ُﻜ ْﺤ َﻞ َﻭﺍ ْﻟ ِﺨ َﻀ َ‬ ‫ﻳَ ْﻮﻡِ َﻋ ُﺎﺷ َ‬
‫ﻮﺭ َﺍء‪َ ،‬ﻭﻻ ﺃَ ْﻣ َﺜ َﺎﻝ َﺫﻟِ َﻚ ِﻣ ﱠﻤﺎ َﺗ َﻀ ﱠﻤﻨَ ُﻪ َﻫ َﺬﺍ‬ ‫ﺎء ﻟ َ ْﻴﻠَﺔ ِ َﻋ ُﺎﺷ َ‬ ‫ﻮﺭ َﺓ‪َ ،‬ﻭﻻ ِﺇ ْﺣ َﻴ َ‬ ‫ﺍ ْﻟ َﻤﺬْ ُﻛ َ‬
‫ﻳﺚ‪.‬‬ ‫ﺍ ْﻟ َﺤ ِﺪ ُ‬
‫ﺎﺏ َﺭ ُﺳﻮ ِﻝ ﺍﻟﻠﱠﻪ ِ ‘ َﻭﺃَ ْﻋﻠَﻰ‬ ‫َﻭﻻ َﺫ َﻛ ُﺮﻭﺍ ِﻓﻲ َﺫﻟِ َﻚ ُﺳﻨﱠ ًﺔ َﻋ ْﻦ ﺃَ ْﺻ َﺤ ِ‬
‫َﻣﺎ ﺑَﻠَ َﻐ ِﻨﻲ ِﻓﻲ َﺫﻟِ َﻚ َﻣﺎ َﺭ َﻭ ُﺍﻩ ْﺍﺑ ُﻦ ُﻋ َﻴ ْﻴﻨَ َﺔ َﻋ ْﻦ ُﻣ َﺤ ﱠﻤ ِﺪ ْﺑ ِﻦ ﺍ ْﻟ ُﻤ ْﻨ َﺘ ِﺸ ِﺮ ﺃَﻧﱠ ُﻪ َﻣ ْﻦ‬
‫ﻮﺭ َﺍء َﻭ ﱠﺳ َﻊ ﺍﻟﻠﱠ ُﻪ َﻋﻠَ ْﻴﻪ ِ َﺳﺎﺋِ َﺮ َﺳﻨَ ِﺘﻪ ِ‪.‬‬ ‫َﻭ ﱠﺳ َﻊ َﻋﻠَﻰ ﺃَ ْﻫﻠِﻪ ﻳَ ْﻮﻡِ َﻋ ُﺎﺷ َ‬
‫ﺽ‬ ‫ﻴﻦ َﺳﻨَ ًﺔ ﻓَ َﻮ َﺟ ْﺪﻧَ ُﺎﻩ َﺣﻘ‪‬ﺎ‪ ،‬ﺛُ ﱠﻢ ْﺍﻋ ُﺘﺮِ َ‬ ‫ﻗَ َﺎﻝ ْﺍﺑ ُﻦ ﺍ ْﻟ ُﻤ ْﻨ َﺘ ِﺸﺮِ‪َ ،‬ﺟ ﱠﺮ ْﺑﻨَ ُﺎﻩ ِﺳﺘﱢ َ‬

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‫ﻴﻤﺎ َﺫ َﻛ َﺮ ُﻩ‪.‬‬‫َﻋﻠَﻰ ْﺍﺑ ِﻦ ﺍ ْﻟ ُﻤ ْﻨ َﺘ ِﺸ ِﺮ ﻓ َ‬
‫ﺛُ ﱠﻢ ﻗَ َﺎﻝ ﺍ ْﻟ ِﻌ َﺮﺍﻗِ ﱡﻲ‪َ :‬ﻭﻟ َ َﻘ ْﺪ َﺗ َﻌ ﱠﺠ ْﺒ ُﺖ ِﻣ ْﻦ ُﻭﻗُﻮ ِﻉ َﻫ َﺬﺍ ﺍ ْﻟ َﻜﻼﻡ ِ ِﻣ ْﻦ َﻫ َﺬﺍ ﺍ ِﻹ َﻣﺎﻡِ‬
‫ﺎﻟﺴﻨﱠﺔ ِ ِﻋ ْﻠ ًﻤﺎ‪َ ،‬ﻭ ِﺧ ْﺒ َﺮ َﺓ‪.‬‬
‫ﺎﻁ ﺑِ ﱡ‬ ‫ﻮﻝ ﺃَ ْﺻ َﺤﺎﺑُ ُﻪ‪ِ :‬ﺇﻧﱠ ُﻪ ﺃَ َﺣ َ‬ ‫ﺍﻟ ﱠ ِﺬﻱ َﺗ ُﻘ ُ‬
‫ﻴﻊ ﺍﻟﻨﱠ َﻔ َﻘﺔ ِ َﻋﻠَﻰ‬ ‫ﺍﻹ ْﺳﻼﻡ ِ َﺗ ْﻮ ِﺳ َ‬ ‫َﻭﻗَ ْﻮﻟ ُ ُﻪ‪ :‬ﻟ َ ْﻢ ﻳَ ْﺴ َﺘ ِﺤ ﱠﺐ ﺃَ َﺣ ٌﺪ ِﻣ ْﻦ ﺃَﺋِ ﱠﻤﺔ ِ ْ ِ‬
‫ﻮﺭ َﺍء‪.‬‬‫ﺍﻷَ ْﻫ ِﻞ ﻳَ ْﻮ َﻡ َﻋ ُﺎﺷ َ‬
‫ﺎﺏ‪َ ،‬ﻭ َﺟﺎﺑِ ُﺮ ْﺑ ُﻦ َﻋ ْﺒ ِﺪ ﺍﻟﻠﱠﻪ ِ‪َ ،‬ﻭ ُﻣ َﺤ ﱠﻤ ُﺪ‬ ‫َﻭﻗَ ْﺪ ﻗَ َﺎﻝ ﺑِ َﺬﻟِ َﻚ ُﻋ َﻤ ُﺮ ْﺑ ُﻦ ﺍ ْﻟ َﺨﻄﱠ ِ‬
‫ﺍ ْﺑ ُﻦ ﺍ ْﻟ ُﻤ ْﻨ َﺘ ِﺸ ِﺮ‪َ ،‬ﻭ ْﺍﺑﻨُ ُﻪ‪َ ،‬ﻭﺃَﺑُﻮ ﺍﻟ ﱡﺰﺑَ ْﻴ ِﺮ‪َ ،‬ﻭ ُﺷ ْﻌ َﺒ ُﺔ‪َ ،‬ﻭﻳَ ْﺤ َﻴﻰ ْﺑ ُﻦ َﺳ ِﻌﻴ ٍﺪ‪َ ،‬ﻭ ُﺳ ْﻔ َﻴﺎ ُﻥ‬
‫ﻳﻦ‪.‬‬‫ﺍ ْﺑ ُﻦ ُﻋ َﻴ ْﻴﻨَ َﺔ َﻭ َﻏ ْﻴ ُﺮ ُﻫ ْﻢ ِﻣ َﻦ ﺍ ْﻟ ُﻤ َﺘﺄَ ﱢﺧﺮِ َ‬
‫ﺎﺏ َﺫﻟِ َﻚ‬ ‫ﻳﺚ َﻣﺎ ِﻓﻴﻪ ِ ْﺍﺳ ِﺘ ْﺤ َﺒ ُ‬ ‫َﻭﺃَ ﱠﻣﺎ ﻗَ ْﻮﻟ ُ ُﻪ‪َ :‬ﻭﻻ َﺭ َﻭﻯ ﺃَ َﺣ ٌﺪ ِﻣ ْﻦ ﺃَﺋِ ﱠﻤﺔ ِ ﺍ ْﻟ َﺤ ِﺪ ِ‬
‫ﻮﺭ ِﺓ‬ ‫ﻓَﻠَﻴﺲ َﻛ َﺬﻟِ َﻚ‪ ،‬ﻓَ َﻘ ْﺪ ﺭﻭ ُﺍﻩ ِﻣ ْﻦ ﺃَﺋِ ﱠﻤﺔ ِ ﺍ ْﻟﺤ ِﺪ ِ ِ‬
‫ﻳﺚ ﻓﻲ ُﻛ ُﺘ ِﺒﻬ ُِﻢ ﺍ ْﻟ َﻤ ْﺸ ُﻬ َ‬ ‫َ‬ ‫ََ‬ ‫ْ َ‬
‫ﺍﻟﺸ َﻌ ِﺐ‪َ ،‬ﻭ ْﺍﺑ ُﻦ َﻋ ْﺒ ِﺪ ﺍ ْﻟ َﺒ ﱢﺮ ِﻓﻲ‬ ‫ﺍﻟﻄﱠ َﺒ َﺮﺍﻧِ ﱡﻲ ِﻓﻲ ﺍ ْﻟ َﻜﺒِﻴ ِﺮ‪َ ،‬ﻭﺍ ْﻟ َﺒ ْﻴ َﻬ ِﻘ ﱡﻲ ِﻓﻲ ﱡ‬
‫ﻳﺚ‪.‬‬‫ِﺍﻻ ْﺳ ِﺘﺬْ َﻛﺎ ِﺭ‪َ ،‬ﻭ َﻏ ْﻴ ُﺮ ُﻫ ْﻢ ِﻣ ْﻦ ﺃَﺋِ ﱠﻤﺔ ِ ﺍ ْﻟ َﺤ ِﺪ ِ‬
‫ﺎﺏ َﺭ ُﺳﻮ ِﻝ ﺍﻟﻠﱠﻪ ِ ‘‬ ‫َﻭﺃَ ﱠﻣﺎ ﻗَ ْﻮﻟ ُ ُﻪ‪َ :‬ﻭﻻ َﺫ َﻛ ُﺮﻭﺍ ِﻓﻲ َﺫﻟِ َﻚ ُﺳﻨﱠ ًﺔ ِﻣ ْﻦ ﺃَ ْﺻ َﺤ ِ‬
‫ﺍﻻﺳ ِﺘﺬْ َﻛﺎ ِﺭ‪َ ،‬ﻋ ْﻦ ُﻋ َﻤ َﺮ ْﺑ ِﻦ‬ ‫ﻓَﻠَ ْﻴ َﺲ َﻛ َﺬﻟِ َﻚ‪ ،‬ﻓَ َﻘ ْﺪ َﺭ َﻭ ُﺍﻩ ْﺍﺑ ُﻦ َﻋ ْﺒ ِﺪ ﺍ ْﻟ َﺒ ﱢﺮ ِﻓﻲ ْ‬
‫ﺎﺏ ﺑِ ِﺈ ْﺳﻨَﺎ ٍﺩ َﺟﻴﱢ ٍﺪ‪.‬‬ ‫ﺍ ْﻟ َﺨﻄﱠ ِ‬
‫‪ ٤٣‬ـ ﺭﻛﻌﺘﻴﻦ ﻟﻘﻀﺎء ﺍﻟﺤﺎﺟﺔ ﻛﻤﺎ ﻋﻠﻤﻬﺎ ﺍﻟﻨﺒﻲ ‘ ﻷﻡ ﺃﻳﻤﻦ ‪:‬‬
‫ﺍﻟﺒ ِﺪﻳﻊ ﻟﻠﺴﺨﺎﻭﻱ‪ :‬ﻭﺟﺎء ﻋﻨﺪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﺑﺴﻨﺪﻩ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﻭﻟﻔﻈﻪ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻷﻡ ﺃﻳﻤﻦ‪< :‬ﺇﺫﺍ ﻛﺎﻧﺖ ﻟﻚ ﺣﺎﺟﺔ ﻭﺃﺭﺩﺕ‬
‫‪٥٣‬‬
‫ﻧﺠﺎﺣﻬﺎ ﻓﺼﻠﻲ ﺭﻛﻌﺘﻴﻦ‪ ،‬ﺗﻘﺮﺋﻴﻦ ﻓﻲ ﻛﻞ ﺭﻛﻌﺔ ﺍﻟﻔﺎﺗﺤﺔ‪ ،‬ﻭﺗﻘﻮﻟﻴﻦ‬
‫ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ‪ ،‬ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ‪ ،‬ﻭﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ‪ ،‬ﻭﺍﻟﻠﻪ ﺃﻛﺒﺮ‪ ،‬ﻛﻞ ﻭﺍﺣﺪﺓ‬
‫ﻗﻠﺖ ﺷﻴﺌ ًﺎ ﻓﻲ ﺫﻟﻚ ﻗﺎﻝ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ‪ :‬ﻫﺬﺍ ﻟﻲ ﻗﺪ ﻗﺒﻠﺘﻪ‪،‬‬ ‫ﻋﺸﺮ ًﺍ ﻓﻜﻠﻤﺎ ِ‬
‫ِ‬
‫ﻭﺃﻧﺖ‬ ‫ﺪﺕ ﻓﺎﺳﺠﺪﻱ ﻗﺒﻞ ﺍﻟﺴﻼﻡ ﻭﻗﻮﻟﻲ‬ ‫ﻭﺗﺸﻬ ِ‬
‫ّ‬ ‫ِ‬
‫ﻓﺮﻏﺖ ﻣﻨﻬﻤﺎ‬ ‫ﻓﺈﺫﺍ‬
‫ﺳﺎﺟﺪﺓ‪< :‬ﻳﺎ ﺍﻟﻠﻪ ﺃﻧﺖ ﺍﻟﻠﻪ ﻻ ﻏﻴﺮﻙ‪ ،‬ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ‪ ،‬ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ‬
‫ﺾ ﺣﺎﺟﺘﻲ‬ ‫ﻭﺍﻹﻛﺮﺍﻡ‪ ،‬ﺻﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﺍﻟﻄﻴﺒﻴﻦ ﺍﻷﺧﻴﺎﺭ‪ ،‬ﻭﺍﻗ ِ‬
‫ﻫﺬﻩ‬
‫ﻳﺎ ﺭﺣﻤﻦ‪ ،‬ﻭﺍﺟﻌﻞ ﺍﻟﺨﻴﺮﺓ ﻓﻲ ﺫﻟﻚ‪ ،‬ﺇﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ>‪.‬‬
‫ﺿﺮ‪ ،‬ﻗﺎﻟﺖ‬‫ﺍﻟﺴﺮﺍء ﻭﻧﺰﻝ ﺑﻪ ّ‬
‫ﻳﺎ ﺃﻡ ﺃﻳﻤﻦ ﺃﻥ ﺍﻟﻌﺒﺪ ﺇﺫﺍ ﺫﻛﺮ ﺍﻟﻠﻪ ﻓﻲ ّ‬
‫ﺍﻟﻤﻼﺋﻜﺔ ﺻﻮﺗ ًﺎ ﻣﻌﺮﻭﻓ ًﺎ ﺍﺷﻔﻌﻮﺍ ﻟﻪ ﺇﻟﻰ ﺭﺑﻪ ﻋﺰ ﻭﺟﻞ ﻭﺃ ّﻣﻨﻮﺍ ﻋﻠﻰ ﺩﻋﺎﺋﻪ‪،‬‬
‫ﻓﻴﻜﺸﻒ ﺍﻟﻠﻪ ﻋﻨﻪ‪ ،‬ﻭﻳﻘﻀﻲ ﺣﺎﺟﺘﻪ> ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫‪ ٤٤‬ـ ﻛﻠﻤﺎﺕ ﺗﻘﻮﻟﻬ ﺎ ﻋﻨﺪ ﺍﻟﻜﺮﺏ ‪:‬‬
‫ﻚ ﻛﻠﻤﺎﺕ ﺗﻘﻮﻟﻴﻨﻬﻦ ﻋﻨﺪ‬ ‫ﻗﺎﻝ ‘ ﻷﺳﻤﺎء ﺑﻨﺖ ﻋﻤﻴﺲ‪< :‬ﺃﻻ ﺃﻋﻠﻤ ِ‬
‫ﺍﻟﻜﺮﺏ ـ ﺃﻭﻓﻲ ﺍﻟﻜﺮﺏ؟ ﺍﻟﻠﻪ‪ ،‬ﺍﻟﻠﻪ ﺭﺑﻲ ﻻ ﺃﺷﺮﻙ ﺑﻪ ﺷﻴﺌ ًﺎ>‪) .‬ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﺑﻦ‬

‫ﺣﺒﺎﻥ ﺑﺈﺳﻨﺎﺩ ﺣﺴﻦ(‪.‬‬

‫‪ ٤٥‬ـ ﻟﻤﻦ ﻳﺮﻳﺪ ﺃﻥ ﻳ ﻜﻔ ﻴ ﻪ ﺍﻟﻠﻪ ﻣﺎ ﺃﻫﻤﻪ ﻣﻦ ﺃﻣﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪:‬‬
‫ﻭﻣﻦ ﻗﺎﻝ ﺣﻴﻦ ﻳﺼﺒﺢ ﻭﺣﻴﻦ ﻳﻤﺴﻲ ﺳﺒﻊ ﻣﺮﺍﺕ‪< :‬ﺣﺴﺒﻲ ﺍﻟﻠﻪ ﻻ‬

‫‪٥٤‬‬
‫ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻋﻠﻴﻪ ﺗﻮﻛﻠﺖ ﻭﻫﻮ ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ>‪ ،‬ﻛﻔﺎﻩ ﺍﻟﻠﻪ ﻣﺎ ﺃﻫﻤﻪ‬
‫ﻣﻦ ﺃﻣﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪) .‬ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺻﺤﺢ ﺇﺳﻨﺎﺩﻩ ﺷﻌﻴﺐ ﻭﻋﺒﺪﺍﻟﻘﺎﺩﺭ ﺍﻷﺭﻧﺆﻭﻁ(‬

‫‪ ٤٦‬ـ ﻟﻤﻦ ﺃﺻﺎﺑﻪ ﻭﺟﻊ ﻭﺃﻟﻢ ‪:‬‬

‫ﺹ‬ ‫ﺃﺧﺮﺝ ﺍﻷﻣﺎﻡ ﻣﺴﻠﻢ ﻓﻲ ﺻﺤﻴﺤﻪ َﻋ ْﻦ ُﻋ ْﺜ َﻤﺎ َﻥ ْﺑ ِﻦ ﺃَﺑِﻲ ﺍ ْﻟ َﻌﺎ ِ‬
‫ﺍﻟﺜﱠ َﻘ ِﻔ ﱢﻲ‪ ،‬ﺃَﻧﱠ ُﻪ َﺷ َﻜﺎ ِﺇﻟَﻰ َﺭ ُﺳﻮ ِﻝ ﺍﻟﻠﻪ ِ ‘ َﻭ َﺟ ًﻌﺎ ﻳَ ِﺠ ُﺪ ُﻩ ِﻓﻲ َﺟ َﺴ ِﺪﻩِ ُﻣ ْﻨﺬُ ﺃَ ْﺳﻠَ َﻢ‬
‫ﻮﻝ ﺍﻟﻠﻪ ِ ‘‪َ » :‬ﺿ ْﻊ َﻳ َﺪ َﻙ َﻋﻠَﻰ ﺍﻟﱠ ِﺬﻱ َﺗﺄَﻟﱠ َﻢ ِﻣ ْﻦ َﺟ َﺴ ِﺪ َﻙ‪َ ،‬ﻭﻗُ ْﻞ‬ ‫ﻓَ َﻘ َﺎﻝ ﻟ َ ُﻪ َﺭ ُﺳ ُ‬
‫ﺍﺕ ﺃ َ ُﻋﻮ ُﺫ ِﺑﺎﻟﻠ ِﻪ َﻭﻗُ ْﺪ َﺭ ِﺗ ِﻪ ِﻣ ْﻦ َﺷ ﱢﺮ َﻣﺎ ﺃ َ ِﺟ ُﺪ‬
‫ِﺑ ْﺎﺳﻢِ ﺍﻟﻠ ِﻪ َﺛﻼ ًﺛﺎ‪َ ،‬ﻭﻗُ ْﻞ َﺳ ْﺒ َﻊ َﻣ ﱠﺮ ٍ‬
‫َﻭﺃ ُ َﺣﺎ ِﺫ ُﺭ«‪.‬‬
‫ﻭﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪:‬‬
‫ﺇﻥ ﺣﺼﻞ ﻟﻺﻧﺴﺎﻥ ﺑﻌﺾ ﺍﻷﻣﺮﺍﺽ ﻓﻌﻠﻴﻪ ﺃﻥ ﻳﺼﺒﺮ‪ ،‬ﻭﻳﺤﺘﺴﺐ‬
‫ﻳﺘﺴﺨﻂ ﻭﻻ ﻳﺘﺬﻣﺮ‪،‬‬
‫ﺫﻟﻚ ﻭﻳﺮﺟﻮ ﺛﻮﺍﺑﻪ ﻋﻨﺪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ ،‬ﻭﻻ ﻳﺠﺰﻉ ﻭﻻ ّ‬
‫ﺑﻞ ﻳﺘﺨﺬ ﺍﻷﺳﺒﺎﺏ ﻭﻳﻠﺠﺄ ﺇﻟﻰ ﺭﺑﻪ ﻭﺧﺎﻟﻘﻪ ﻭﺑﺎﺭﺋﻪ ﺃﻥ ﻳﺰﻳﻞ ﻋﻨﻪ‬
‫ﻣﺎ ﺃﺻﺎﺑﻪ‪ ،‬ﻭﻟﻴﻠﺠﺄ ﺇﻟﻰ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺑﺎﻟﺮﻗﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ ﻭﻟﻴﻌﺘﺼﻢ ﺑﻜﺘﺎﺏ ﺍﻟﻠﻪ‬
‫ﻭﺳﻨﺔ ﻧﺒﻴﻪ ‘ ﻭﻳﺮﻗﻲ ﻧﻔﺴﻪ ﻭﺟﺴﺪﻩ ﻣﻦ ﺷﺮ ﻣﺎ ﺃﺻﺎﺑﻪ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪:‬‬
‫}‪z y x w v u t‬‬ ‫}‪.{Å Ä Ã Â‬‬
‫} ‪|{zyxwvutsr‬‬ ‫{{‪.‬‬
‫}~_{‪.{¹¸¶µ´³ }.‬‬

‫‪٥٥‬‬
 ‫ﻭﻗﺎﻝ ‘‪< :‬ﻣﺎ ﺃﻧﺰﻝ ﺍﻟﻠﻪ ﺩﺍ ًء ﺇﻻ ﺃﻧﺰﻝ ﻟﻪ ﺷﻔﺎء>‪.‬‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪< :‬ﺗﺪﺍﻭﻭﺍ‪ ،‬ﻓﺈﻥ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﺪﺍء ﺧﻠﻖ‬
‫ﺍﻟﺪﻭﺍء> )ﺭﻭﺍﻫﻤﺎ ﺍﻟﺒﺨﺎﺭﻱ(‬

‫ﺛﻢ ﻳﻀﻊ ﺍﻹﻧﺴﺎﻥ ﻳﺪﻩ ﻋﻠﻰ ﻣﻜﺎﻥ ﺍﻷﻟﻢ ﻭﻳﻘﻮﻝ‪) :‬ﺑﺴﻢ ﺍﻟﻠﻪ( )ﺛﻼﺙ‬
‫ﻣﺮﺍﺕ(‪.‬‬
‫ﺛﻢ ﻳﻘﻮﻝ‪) :‬ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﻭﻗﺪﺭﺗﻪ ﻣﻦ ﺷﺮ ﻣﺎ ﺃﺟﺪ ﻭﺃﺣﺎﺫﺭ( )ﺳﺒﻊ‬
‫ﻣﺮﺍﺕ(‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻟﻮﺻﻔﺔ ﻣﺠﺮﺑﺔ ﻭﻗﺪ ﺃﺩﺕ ﺇﻟﻰ ﻧﺘﺎﺋﺞ ﺇﻳﺠﺎﺑﻴﺔ ﻭﻟﻠﻪ ﺍﻟﺤﻤﺪ‪،‬‬
‫ﺛﻢ ﻟﻴﻘﻞ‪< :‬ﻳﺎﺣﻲ ﻳﺎﻗﻴﻮﻡ ﺑﺮﺣﻤﺘﻚ ﺃﺳﺘﻐﻴﺚ ﻓﺎﺷﻔﻨﻲ ﻣﻦ ﻫﺬﺍ ﺍﻟﻤﺮﺽ‪،‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺷﻔﻨﻲ ﻣﻤﺎ ﺃﺟﺪ ﻭﺃﺣﺬﺭ>‪.‬‬
‫‪ ٤٧‬ـ ﻣﺎ ﻳﻄﺮﺩ ﺍﻟﺸﻴﻄﺎﻥ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪:‬‬
‫ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪ ،‬ﻟﻘﻮﻟﻪ ‘‪< :‬ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻨﻔﺮ ﻣﻦ ﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ‬
‫ﺗﻘﺮﺃ ﻓﻴﻪ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ> )ﻣﺴﻠﻢ(‬

‫ﻭﻗﺮﺍءﺓ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻋﻨﺪ ﺍﻟﻨﻮﻡ ﻭﺩﺑﺮ ﺍﻟﺼﻠﻮﺍﺕ ﺍﻟﻤﻜﺘﻮﺑﺔ‪.‬‬

‫ﻭﺍﻵﻳﺘﻴﻦ ﺍﻷﺧﻴﺮﺗﻴﻦ ﻣﻦ ﺁﺧﺮ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪ ،‬ﻓﻬﻲ ﺣﺮﺯ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‪.‬‬
‫ﻭﻣﻦ ﻗﺎﻝ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻟﻪ ﺍﻟﻤﻠﻚ ﻭﻟﻪ‬
‫ﺍﻟﺤﻤﺪ‪ ،‬ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ‪ ،‬ﻣﻦ ﻗﺎﻟﻬﺎ ﻣﺎﺋﺔ ﻣﺮﺓ ﻛﺎﻧﺖ ﻟﻪ ﺣﺮﺯ‬
‫‪٥٦‬‬
‫ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻮﻣﻪ ﻛﻠﻪ‪ ،‬ﻭﻣﻤﺎ ﻳﻄﺮﺩ ﺍﻟﺸﻴﻄﺎﻥ ﻛﺜﺮﺓ ﺍﻻﺳﺘﻌﺎﺫﺓ ﺑﺎﻟﻠﻪ ﻣﻨﻪ‪،‬‬
‫ﻭﻛﺬﻟﻚ ﺍﻷﺫﺍﻥ ﻭﻣﻤﺎ ﻳﻄﺮﺩ ﺍﻟﺸﻴﻄﺎﻥ ﻗﺮﺍءﺓ ﺳﻮﺭﺗﻲ ﺍﻟﻤﻌﻮﺫﺗﻴﻦ )ﺍﻟﻔﻠﻖ‬
‫ﻭﺍﻟﻨﺎﺱ( )ﺛﻼﺙ ﻣﺮﺍﺕ( ﻓﻲ ﺍﻟﺼﺒﺎﺡ ﻭﺍﻟﻤﺴﺎء‪.‬‬
‫ﻭﻣﻤﺎ ﻳﻄﺮﺩ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ ﺍﻟﻮﺿﻮء‪.‬‬
‫ﻭﻣﻦ ﻗﺎﻝ ﺛﻼﺙ ﻣﺮﺍﺕ ﺣﻴﻦ ﻳﺼﺒﺢ ﻭﺣﻴﻦ ﻳﻤﺴﻲ‪< :‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺬﻱ‬
‫ﻻ ﻳﻀﺮ ﻣﻊ ﺍﺳﻤﻪ ﺷﻲء ﻓﻲ ﺍﻷﺭﺽ ﻭﻻ ﻓﻲ ﺍﻟﺴﻤﺎء ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ>‬
‫ﻟﻢ ﻳﻀﺮﻩ ﺷﻲء‪) .‬ﺍﻟﺘﺮﻣﺬﻱ(‬

‫ﻭﻣﻦ ﺃﺻﺎﺑﻪ ﻓﺰﻉ ﻓﻲ ﻧﻮﻣﻪ ﺃﻭ ﺍﺑﺘﻠﻲ ﺑﺎﻟﻮﺣﺸﺔ ﻓﻠﻴﻘﻞ‪< :‬ﺃﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ‬

‫ﺍﻟﻠﻪ ﺍﻟﺘﺎﻣﺎﺕ ﻣﻦ ﻏﻀﺒﻪ ﻭﻋﻘﺎﺑﻪ ﻭﺷﺮ ﻋﺒﺎﺩﻩ‪ ،‬ﻭﻣﻦ ﻫﻤﺰﺍﺕ ﺍﻟﺸﻴﺎﻃﻴﻦ ﻭﺃﻥ‬
‫ﻳﺤﻀﺮﻭﻥ>‪) .‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻣﺬﻱ(‬

‫‪ ٤٨‬ـ ﻟﻘﻀﺎء ﺍﻟ ّﺪ ﻳﻦ ﻭﻟﻮ ﻛ ﺎﻥ ﻋﻠﻴﻚ ﻣﺜﻞ ﺟﺒﻞ ﺃﺣﺪ ‪:‬‬

‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪ :‬ﻗﺪ ﻳﺼﺎﺏ‬
‫ﺍﻹﻧﺴﺎﻥ ﺑﺠﺎﺋﺤﺔ ﺗﺬﻫﺐ ﺑﻤﺎﻟﻪ ﻓﻴﻘﻊ ﻓﻲ ﺩﻳﻮﻥ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻗﺪ ﻳﻜﻮﻥ‬
‫ﺍﻹﻧﺴﺎﻥ ﻓﻘﻴﺮ ًﺍ ﻓﻴﻀﻄﺮ ﺇﻟﻰ ﺃﺧﺬ ﻣﺎﻝ ﻣﻦ ﻫﺬﺍ ﻭﺫﺍﻙ ﻓﺘﺘﺮﺍﻛﻢ ﻋﻠﻴﻪ ﺍﻟﺪﻳﻮﻥ‪،‬‬
‫ﻓﻴﺒﺤﺚ ﻋﻦ ﺳﺒﻴﻞ ﻭﺣﻞ ﻟﻤﺎ ﺑﻪ ﻭﻗﻊ ﻣﻦ ﺍﻟﺪﻳﻮﻥ ﻓﻼ ﻳﺠﺪ ﻋﻨﺪ ﺍﻟﻨﺎﺱ‬
‫ﻼ‪ ،‬ﻓﻨﻘﻮﻝ ﻟﻪ‪ :‬ﺍﻓﻌﻞ ﻛﻤﺎ ﺃﻣﺮﻙ ﻧﺒﻴﻚ ‘ ﻣﻦ ﻏﻴﺮ ﺃﻥ ﺗﻘﻒ ﻣﻜﺘﻮﻑ‬ ‫ﺣ ً‬
‫ﺍﻟﻴﺪﻳﻦ‪ ،‬ﺑﻞ ﻻ ﺑﺪ ﻣﻦ ﺍﻟﻌﻤﻞ ﻭﺍﻟﺠﺪ ﻓﻲ ﻃﻠﺒﻪ ﺣﺘﻰ ﺗﺘﻮﻓﻖ ﺑﺈﺫﻥ ﺍﻟﻠﻪ‬
‫ﺗﻌﺎﻟﻰ‪ ،‬ﻓﻌﻠﻴﻚ ﺑﻬﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺍﻟﺬﻱ ﻳﺮﻭﻳﻪ ﻟﻨﺎ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻋﻠﻲ ~‬
‫‪٥٧‬‬
 ‫ﺃﻥ ﻣﻜﺎﺗﺒ ًﺎ ﺟﺎءﻩ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻧﻲ ﻋﺠﺰﺕ ﻋﻦ ﻛﺘﺎﺑﺘﻲ‪ ،‬ﻓﺄﻋﻨﻲ‪.‬‬
‫ﻬﻦ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻟﻮ ﻛﺎﻥ ﻋﻠﻴﻚ‬‫ﻓﻘﺎﻝ‪ :‬ﺃﻻ ﺃﻋﻠﻤﻚ ﻛﻠﻤﺎﺕ ﻋ ّﻠ َﻤ ّ‬
‫ﻣﺜﻞ ﺟﺒﻞ ﺃﺣﺪ ﺩﻳﻨ ًﺎ ﺇﻻ ﺃ ﱠﺩﺍﻩ ﺍﻟﻠﻪ ﻋﻨﻚ؟‬
‫ﻗﺎﻝ‪< :‬ﺍﻟﻠﻬﻢ ﺃﻛﻔﻨﻲ ﺑﺤﻼﻟﻚ ﻋﻦ ﺣﺮﺍﻣﻚ‪ ،‬ﻭﺃﻏﻨﻨﻲ ﺑﻔﻀﻠﻚ ﻋﻤﻦ‬
‫ﺳﻮﺍﻙ>‪) .‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ ﺣﺪﻳﺚ ﺣﺴﻦ(‬

‫‪ ٤٨‬ـ ﻟﻌﻼﺝ ﺍﻟﺤﻤﻰ ‪:‬‬

‫ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ~ ﺃﻥ ﺍﻟﻨﺒﻲ ‘ ﻗﺎﻝ‪< :‬ﺇﻧﻤﺎ ﺍﻟﺤﻤﻰ ﺃﻭ ﺷﺪﺓ ﺍﻟﺤﻤﻰ‬
‫ﻣﻦ ﻓﻴﺢ ﺟﻬﻨﻢ‪ ،‬ﻓﺄﺑﺮﺩﻭﻫﺎ ﺑﺎﻟﻤﺎء>‪) .‬ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ(‬
‫ﻭﻋﻦ ﺃﻧﺲ ﻣﺮﻓﻮﻋ ًﺎ‪< :‬ﺇﺫﺍ ُﺣﻢ ﺃﺣﺪﻛﻢ‪ ،‬ﻓﻠﻴﺮﺵ ﻋﻠﻴﻪ ﺍﻟﻤﺎء ﺍﻟﺒﺎﺭﺩ‬
‫ﺤﺮ>‪) .‬ﺍﻟﺤﺎﻛﻢ ﻭﺻﺤﺤﻪ(‬
‫ﺍﻟﺴ َ‬
‫ﺛﻼﺙ ﻟﻴﺎﻝ ﻣﻦ َ‬
‫ﻭﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ~ ﺃﻥ ﺍﻟﻨﺒﻲ ‘ ﻗﺎﻝ‪< :‬ﺍﻟﺤﻤﻰ ﻛﻴﺮ ﻣﻦ ﻛﻴﺮ‬
‫ﻓﻨﺤﻮﻫﺎ ﻋﻨﻜﻢ ﺑﺎﻟﻤﺎء ﺍﻟﺒﺎﺭﺩ>‪) .‬ﺍﺑﻦ ﻣﺎﺟﻪ ﺑﺴﻨﺪ ﺻﺤﻴﺢ ﻭﺭﺟﺎﻟﻪ ﺛﻘﺎﺕ(‬
‫ﺟﻬﻨﻢ‪ّ ،‬‬
‫ﻭﻓﻲ ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‬
‫ﻚ ﻳﺎ ﺃﻡ ﺍﻟﺴﺎﺋﺐ‬ ‫‘ ﺩﺧﻞ ﻋﻠﻰ ﺃﻡ ﺍﻟﺴﺎﺋﺐ ﺃﻭ ﺃﻡ ﺍﻟﻤﺴﻴﺐ‪ ،‬ﻓﻘﺎﻝ‪< :‬ﻣﺎ ﻟ ِ‬
‫ﺃﻭ ﻳﺎ ﺃﻡ ﺍﻟﻤﺴﻴﺐ ﺗﺰﻓﺰﻓﻴﻦ )ﺗﺮﺗﻌﺪﻳﻦ(؟ ﻗﺎﻟﺖ‪ :‬ﺍﻟﺤﻤﻰ ﻻ ﺑﺎﺭﻙ ﺍﻟﻠﻪ‬
‫ﻓﻴﻬﺎ‪ ،‬ﻓﻘﺎﻝ‪< :‬ﻻ ﺗﺴﺒﻲ ﺍﻟﺤﻤﻰ‪ ،‬ﻓﺈﻧﻬﺎ ﺗﺬﻫﺐ ﺧﻄﺎﻳﺎ ﺑﻨﻲ ﺁﺩﻡ ﻛﻤﺎ ﻳﺬﻫﺐ‬
‫ﺍﻟﻜﻴﺮ ﺧﺒﺚ ﺍﻟﺤﺪﻳﺪ>‪.‬‬
‫ﺍﻟﺠ ﺮﺡ ﻭﺍﻟﻘﺮﺣَ ﺔ ‪:‬‬
‫‪ ٤٩‬ـ َ‬
‫ﻋﻦ ﻋﺎﺋﺸﺔ ~ ﻗﺎﻟﺖ‪ :‬ﻛﺎﻥ ﺍﻟﻨﺒﻲ ‘ ﺇﺫﺍ ﺍﺷﺘﻜﻰ ﺍﻹﻧﺴﺎﻥ ﺃﻭ ﻛﺎﻧﺖ‬
‫‪٥٨‬‬
‫ﺑﻪ ﻗﺮﺣﺔ ﺃﻭ ﺟﺮﺡ‪ ،‬ﻭﻓﻲ ﺭﻗﻴﺔ ﺍﻟﻤﺮﻳﺾ‪ ،‬ﻗﺎﻝ ﺑﺄﺻﺒﻌﻪ ﻫﻜﺬﺍ ﻭﻭﺿﻊ‬
‫ﺳﻔﻴﺎﻥ ﺳﺒﺎﺑﺘﻪ ﺑﺎﻷﺭﺽ‪ ،‬ﺛﻢ ﺭﻓﻌﻬﺎ‪ ،‬ﻭﻗﺎﻝ‪ِ < :‬ﺑ ْﺎﺳﻢِ ﺍﻟﻠ ِﻪ‪ُ ،‬ﺗ ْﺮ َﺑ ُﺔ ﺃ َ ْﺭ ِﺿﻨَﺎ‪،‬‬
‫ِ‬
‫ﻥ َﺭ ﱢﺑﻨَﺎ> )ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ(‬ ‫ِﺑﺮِﻳ َﻘﺔ َﺑ ْﻌ ِﻀﻨَﺎ‪ ،‬ﻟ ِ ُﻴ ْﺸ َﻔﻰ ِﺑ ِﻪ َﺳ ِﻘ ُ‬
‫ﻴﻤﻨَﺎ‪ِ ،‬ﺑ ِﺈ ْﺫ ِ‬
‫ﻭﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺑﻦ ﺍﻟﻘﻴﻢ ½‪ :‬ﻭﻣﻌﻨﻰ ﺍﻟﺤﺪﻳﺚ‪ :‬ﺃﻧﻪ ﻳﺄﺧﺬ ﻣﻦ ﺭﻳﻖ‬
‫ﻧﻔﺴﻪ ﻋﻠﻰ ﺃﺻﺒﻌﻪ ﺍﻟﺴﺒﺎﺑﺔ‪ ،‬ﺛﻢ ﻳﻀﻌﻬﺎ ﻋﻠﻰ ﺍﻟﺘﺮﺍﺏ‪ ،‬ﻓﻴﻌﻠﻖ ﺑﻬﺎ ﻣﻨﻪ‬
‫ﺷﻲء‪ ،‬ﻓﻴﻤﺴﺢ ﺑﻬﺎ ﻋﻠﻰ ﺍﻟﺠﺮﺡ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﺑﺴﻢ ﺍﻟﻠﻪ‪ ،‬ﺗﺮﺑﺔ ﺃﺭﺿﻨﺎ ﺑﺮﻳﻘﺔ‬
‫ﺑﻌﻀﻨﺎ ُﻳﺸﻔﻰ ﺳﻘﻴﻤﻨﺎ ﺑﺈﺫﻥ ﺭﺑﻨﺎ‪ ،‬ﻟﻤﺎ ﻓﻲ ﺫﻟﻚ ﺍﻟﻜﻼﻡ ﻣﻦ ﺑﺮﻛﺔ ﺫﻛﺮ‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ‪ ،‬ﻭﺗﻔﻮﻳﺾ ﺍﻷﻣﺮ ﺇﻟﻴﻪ‪ ،‬ﻭﺍﻟﺘﻮﻛﻞ ﻋﻠﻴﻪ‪ .‬ﻭﻫﺬﺍ ﻋﻼﺝ ﻧﺎﻓﻊ ﺳﻬﻞ‬
‫ﻣﻴﺴﺮ‪ ،‬ﻻ ﺳﻴﻤﺎ ﺇﻥ ﻛﺎﻥ ﺍﻟﺘﺮﺍﺏ ﻗﺪ ﻏﺴﻞ ﻭﺟﻔﻒ‪.‬‬
‫‪ ٥٠‬ـ ﺍﻷﻟﻢ ﻭﺍﻟﻮﺟﻊ ‪:‬‬
‫ﻋﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺃﺑﻲ ﺍﻟﻌﺎﺹ ﺍﻟﺜﻘﻔﻲ ~ ﺃﻧﻪ ﺷﻜﻰ ﺇﻟﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‬
‫‘ ﻭﺟﻌ ًﺎ ﻳﺠﺪﻩ ﻓﻲ ﺟﺴﺪﻩ ﻣﻨﺬ ﺃﺳﻠﻢ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪< :‬ﺿﻊ‬
‫ﻳﺪﻙ ﻋﻠﻰ ﺍﻟﺬﻱ ﺗﺄﻟﻢ ﻣﻦ ﺟﺴﺪﻙ‪ ،‬ﻭﻗﻞ‪ :‬ﺑﺴﻢ ﺍﻟﻠﻪ )ﺛﻼﺛ ًﺎ(‪ ،‬ﻭﻗﻞ ﺳﺒﻊ‬
‫ﻣﺮﺍﺕ‪ :‬ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﻭﻗﺪﺭﺗﻪ ﻣﻦ ﺷﺮ ﻣﺎ ﺃﺟﺪ ﻭﺃﺣﺎﺫﺭ>‪) .‬ﻣﺴﻠﻢ(‬

‫ﻭﻛﺎﻥ ﺍﻟﻨﺒﻲ ‘ ﻳﻌﻮﺫ ﺑﻌﺾ ﺃﻫﻠﻪ‪ ،‬ﻳﻤﺴﺢ ﺑﻴﺪﻩ ﺍﻟﻴﻤﻨﻰ‪ ،‬ﻭﻳﻘﻮﻝ‪:‬‬

‫<ﺍﻟﻠﻬﻢ ﺭﺏ ﺍﻟﻨﺎﺱ‪ ،‬ﺃﺫﻫﺐ ﺍﻟﺒﺄﺱ‪ ،‬ﻭﺍﺷﻒ ﺃﻧﺖ ﺍﻟﺸﺎﻓﻲ‪ ،‬ﻻ ﺷﻔﺎء‬
‫ﺇﻻ ﺷﻔﺎءﻙ‪ ،‬ﺷﻔﺎء ﻻ ﻳﻐﺎﺩﺭ ﺳﻘﻤ ًﺎ>‪) .‬ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ(‬

‫‪٥٩‬‬
 ‫‪ ٥١‬ـ ﻋﻨﺪ ﻟﻘﺎء ﺍﻟﻌﺪﻭ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺳﻨﻦ ﺃﺑﻲ ﺩﺍﻭﺩ‪ ،‬ﻭﺍﻟﺘﺮﻣﺬﻱ‪ ،‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ‬
‫ﻭﺍﻟﺘﺤﻔﺔ‪ ،‬ﻭﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ‪ :‬ﻋﻦ ﺃﻧﺲ ~ ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‬
‫ﻮﻝ‪َ ،‬ﻭ ِﺑ َﻚ‬ ‫‘ ﺇﺫﺍ ﻏﺰﺍ ﻗﺎﻝ‪< :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃ ْﻧ َﺖ َﻋ ُﻀ ِﺪﻱ َﻭﻧَﺼﻴﺮِﻱ‪ِ ،‬ﺑ َﻚ ُ‬
‫ﺃﺣ ُ‬
‫ﻮﻝ‪َ ،‬ﻭ ِﺑ َﻚ ﺃُﻗﺎﺗﻞ>‪ .‬ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦ‪.‬‬ ‫ﺃﺻ ُ‬‫ُ‬
‫ﻭﻣﻌﻨﻰ ) َﻋ ُﻀ ِﺪﻱ(‪ :‬ﻋﻮﻧﻲ‪.‬‬
‫ﺃﺩﻓﻊ ﺇﻻ ﺑﻚ‪.‬‬
‫ﺃﻣﻨﻊ ﻭﻻ ُ‬ ‫ﻭﻣﻌﻨﻰ )ﺑﻚ ﺃﺣﻮﻝ(‪ :‬ﻻ ُ‬
‫ﻭﺟﺎء ﺑﺎ ِﻹﺳﻨﺎﺩ ﺍﻟﺼﺤﻴﺢ ﻓﻲ ﺳﻨﻦ ﺃﺑﻲ ﺩﺍﻭﺩ‪ ،‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ‬
‫ﻭﺍﻟﺘﺤﻔﺔ‪ ،‬ﻭﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ‪ :‬ﻋﻦ ﺃﺑﻲ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ ~ ﺃﻥ ﺍﻟﻨﺒﻲ‬
‫‘ ﻛﺎﻥ ﺇﺫﺍ ﺧﺎﻑ ﻗﻮﻣ ًﺎ ﻗﺎﻝ‪< :‬ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻧﺠﻌﻠﻚ ﻓﻲ ﻧﺤﻮﺭﻫﻢ‪َ ،‬ﻭ َﻧ ُﻌﻮ ُﺫ‬
‫ِﺑ َﻚ ِﻣ ْﻦ ُﺷ ُﺮﻭ ِﺭ ِﻫ ْﻢ>‪.‬‬
‫ﺳﻤﻌﺖ‬
‫ُ‬ ‫ﻭﺟﺎء ﻓﻲ ﺍﻟﺘﺮﻣﺬﻱ‪ ،‬ﻋﻦ ﻋﻤﺎﺭﺓ ﺑﻦ َﺯ ْﻋ َﻜ َﺮ َﺓ ~ ﻗﺎﻝ‪:‬‬
‫ﻳﻘﻮﻝ‪ :‬ﺇ ﱠﻥ َﻋ ْﺒ ِﺪﻱ ُﻛ ﱠﻞ َﻋ ْﺒ ِﺪﻱ‪،‬‬ ‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻳﻘﻮﻝ‪< :‬ﺇ ﱠﻥ ﺍﻟﻠﱠ َﻪ َﺗﻌﺎﻟﻰ ُ‬
‫ﻗﺮﻧﻪ> ﻳﻌﻨﻲ‪ :‬ﻋﻨﺪ ﺍﻟﻘﺘﺎﻝ‪.‬‬ ‫ﺍﻟﱠﺬﻱ َﻳﺬْ ُﻛ ُﺮ ِﻧﻲ َﻭ ُﻫ َﻮ ﻣﻼ ٍﻕ ُ‬
‫ﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﺑﻦ ﺍﻟﺴﻨﻲ‪ ،‬ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ¶ ﻗﺎﻝ‪ :‬ﻗﺎﻝ‬
‫ﺍﻟﻌ ُﺪ ّﻭ‪ ،‬ﻓﺈ ﱠﻧ ُﻜ ْﻢ ﻻ ﺗﺪﺭﻭﻥ‬ ‫ﺎء َ‬ ‫ِ‬
‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻳﻮﻡ ﺣﻨﻴﻦ‪< :‬ﻻ َﺗ َﺘ ﱠﻤﻨﱠ ْﻮﺍ ﻟ َﻘ َ‬
‫ﻣﺎ ﺗﺒﺘﻠﻮﻥ ِﺑ ِﻪ ِﻣ ْﻨ ُﻬ ْﻢ‪ ،‬ﻓﺈ َﺫﺍ ﻟَ ِﻘ ُﻴﺘ ُﻤﻮ ُﻫ ْﻢ ﻓَ ُﻘﻮﻟُﻮﺍ‪ :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃ ْﻧ َﺖ َﺭ ﱡﺑﻨﺎ َﻭ َﺭ ﱡﺑ ُﻬ ْﻢ‪،‬‬
‫ﻮﺑ ُﻬ ْﻢ ِﺑ َﻴ ِﺪ َﻙ‪ ،‬ﻭﺇﻧﱠ َﻤﺎ َﻳ ْﻐﻠِ ُﺒ ُﻬ ْﻢ ﺃ ْﻧ َﺖ>‪.‬‬
‫ﻮﺑﻨﺎ َﻭﻗُﻠُ ُ‬
‫َﻭﻗُﻠُ ُ‬
‫‪٦٠‬‬
‫ﺍﻟﻨﺒﻲ ‘‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﺑﻦ ﺍﻟﺴﻨﻲ‪ ،‬ﻋﻦ ﺃﻧﺲ ~ ﻗﺎﻝ‪ :‬ﻛﻨﺎ ﻣﻊ ّ‬
‫ﻳﻘﻮﻝ‪< :‬ﻳﺎ ﻣﺎﻟ ِ َﻚ َﻳ ْﻮﻡِ ﺍﻟ ّﺪﻳ ِﻦ‪ ،‬ﱠﺇﻳﺎﻙ ﺃﻋﺒ ُﺪ‪،‬‬
‫ﻏﺰﻭﺓ‪ ،‬ﻓﻠﻘﻲ ﺍﻟﻌﺪﻭ‪ ،‬ﻓﺴﻤﻌﺘﻪ ُ‬ ‫ٍ‬
‫ﺍﻟﺮﺟﺎﻝ ُﺗﺼﺮﻉ‪ ،‬ﺗﻀﺮﺑُﻬﺎ ﺍﻟﻤﻼﺋﻜ ُﺔ ﻣﻦ ﺑﻴﻦ‬ ‫َ‬ ‫ﺭﺃﻳﺖ‬
‫ﻴﻦ>‪ ،‬ﻓﻠﻘﺪ ُ‬‫ﻭﺇﻳﺎ َﻙ ْﺃﺳ َﺘ ِﻌ ُ‬
‫ﱠ‬
‫ﺃﻳﺪﻫﺎ ﻭﻣﻦ ﺧﻠﻔﻬﺎ‪.‬‬
‫َﻭ َﺭ َﻭﻯ ﺍ ِﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﻓﻲ )ﺍﻷُﻡ( ﺑﺈﺳﻨﺎﺩ ُﻣﺮﺳﻞ‪ ،‬ﻋﻦ‬
‫ﺍﻟﻨﺒﻲ ‘‪ ،‬ﻗﺎﻝ‪< :‬ﺍﻃﻠﺒﻮﺍ ﺍﺳﺘﺠﺎﺑﺔ ﺍﻟﺪﻋﺎء ﻋﻨﺪ ﺍﻟﺘﻘﺎء ﺍﻟﺠﻴﻮﺵ‪ ،‬ﻭﺇﻗﺎﻣﺔ‬
‫ﺍﻟﺼﻼﺓ‪ ،‬ﻭﻧﺰﻭﻝ ﺍﻟﻐﻴﺚ>‪.‬‬
‫‪ ٥٢‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ‪:‬‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ‬ ‫َﻋ ْﻦ َﻋ ْﺒ ِﺪ ﺍﻟﻠﱠﻪ ِ ْﺑ ِﻦ ﺃَﺑِﻲ ﺃَ ْﻭﻓَﻰ ﺍﻷ َ ْﺳﻠَ ِﻤ ﱢﻲ‪ ،‬ﻗَ َﺎﻝ‪َ :‬ﺧ َﺮ َﺝ َﻋﻠَ ْﻴﻨَﺎ َﺭ ُﺳ ُ‬
‫ﺎﺟ ٌﺔ ِﺇﻟَﻰ ﺍﻟﻠﱠ ِﻪ‪ ،‬ﺃ َ ْﻭ ِﺇﻟَﻰ ﺃ َ َﺣ ٍﺪ ِﻣ ْﻦ َﺧ ْﻠ ِﻘ ِﻪ‪،‬‬ ‫‘ ﻓَ َﻘ َﺎﻝ‪َ < :‬ﻣ ْﻦ َﻛﺎ َﻧ ْﺖ ﻟَ ُﻪ َﺣ َ‬
‫ﻳﻢ‪،‬‬ ‫ﻴﻢ ﺍ ْﻟ َﻜﺮِ ُ‬‫ﻓَ ْﻠ َﻴ َﺘ َﻮ ﱠﺿ ْﺄ َﻭﻟ ُْﻴ َﺼ ﱢﻞ َﺭ ْﻛ َﻌ َﺘ ْﻴ ِﻦ‪ُ ،‬ﺛ ﱠﻢ ﻟ ِ َﻴ ُﻘ ْﻞ‪ :‬ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺍﻟﻠﱠ ُﻪ ﺍﻟ َْﺤﻠِ ُ‬
‫ﻴﻦ‪ ،‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ‬ ‫ﺵ ﺍﻟ َْﻌ ِﻈﻴﻢِ‪ ،‬ﺍﻟ َْﺤ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﺭ ﱢﺏ ﺍﻟ َْﻌﺎﻟَ ِﻤ َ‬ ‫ُﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠﱠ ِﻪ َﺭ ﱢﺏ ﺍﻟ َْﻌ ْﺮ ِ‬
‫ِ‬
‫ﻴﻤ َﺔ ِﻣ ْﻦ ُﻛ ﱢﻞ ِﺑ ﱟﺮ‪،‬‬ ‫ﺎﺕ َﺭ ْﺣ َﻤ ِﺘ َﻚ‪َ ،‬ﻭ َﻋ َﺰﺍﺋ َﻢ َﻣ ْﻐ ِﻔ َﺮ ِﺗ َﻚ‪َ ،‬ﻭﺍ ْﻟ َﻐ ِﻨ َ‬‫ﻮﺟ َﺒ ِ‬
‫ﺃ َ ْﺳﺄَﻟُ َﻚ ُﻣ ِ‬
‫ﻼﻣ َﺔ ِﻣ ْﻦ ُﻛ ﱢﻞ ِﺇ ْﺛ ٍﻢ‪ ،‬ﺃ َ ْﺳﺄَﻟُ َﻚ ﺃَﻻ َﺗ َﺪ َﻉ ﻟِﻲ َﺫ ْﻧ ًﺒﺎ ِﺇﻻ َﻏ َﻔ ْﺮ َﺗ ُﻪ‪َ ،‬ﻭﻻ َﻫ ‪‬ﻤﺎ‬ ‫ﺍﻟﺴ َ‬ ‫َﻭ ﱠ‬
‫ﻴﻦ‪،‬‬ ‫ﺍﺣ ِﻤ َ‬ ‫ﺍﻟﺮ ِ‬
‫ﺿﺎ ِﺇﻻ ﻗَ َﻀ ْﻴ َﺘ َﻬﺎ ﻟِﻲ َﻳﺎ ﺃ َ ْﺭ َﺣ َﻢ ﱠ‬ ‫ﺎﺟ ًﺔ ِﻫ َﻲ ﻟَ َﻚ ِﺭ ً‬
‫ِﺇﻻ ﻓَ ﱠﺮ ْﺟ َﺘ ُﻪ‪َ ،‬ﻭﻻ َﺣ َ‬
‫ﺍﻵﺧﺮ ِﺓ َﻣﺎ َﺷﺎء‪ ،‬ﻓ َ ِﺈ ﱠﻧ ُﻪ ُﻳ َﻘ ﱠﺪ ُﺭ>‪) .‬ﺍﺑﻦ ﻣﺎﺟﻪ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫ُﺛ ﱠﻢ َﻳ ْﺴﺄَ ُﻝ ﺍﻟﻠﱠ َﻪ ﻣ ْﻦ ﺃ َ ْﻣﺮِ ﺍﻟ ﱡﺪ ْﻧ َﻴﺎ َﻭ َ‬
‫ﻭﺍﻟﺒﻴﻬﻘﻲ(‬

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 ‫‪ ٥٣‬ـ ﺩﻋﺎء ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺣﻴﻦ ﺍ ﻧﻔﻠﻖ ﺍﻟﺒﺤﺮ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺭﻭﺡ ﺍﻟﺒﻴﺎﻥ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻣﺴﻌﻮﺩ ~ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ‬
‫ﺍﻟﻠﻪ ‘‪< :‬ﺃﻻ ﺃﻋﻠﻤﻚ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﻲ ﻗﺎﻟﻬﻦ ﻣﻮﺳﻰ ﺣﻴﻦ ﺍﻧﻔﻠﻖ‬
‫ﺍﻟﺒﺤﺮ>؟ ﻗﻠﺖ ﺑﻠﻰ‪ ،‬ﻗﺎﻝ‪< :‬ﻗﻞ ﺍﻟﻠﻬﻢ ﻟﻚ ﺍﻟﺤﻤﺪ ﻭﺇﻟﻴﻚ ﺍﻟﻤﺸﺘﻜﻰ ﻭﺑﻚ‬
‫ﺍﻟﻤﺴﺘﻐﺎﺙ ﻭﺃﻧﺖ ﺍﻟﻤﺴﺘﻌﺎﻥ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎﻟﻠﻪ>‪.‬‬
‫‪ ٥٤‬ـ ﻣﻦ ﺩﻋﺎء ﺍﻟﻨﺒﻲ ‘ ﻋﻠﻰ ﺍﻷﺣﺰﺍﺏ ﻳﻮﻡ ﺍﻟﺨﻨﺪﻕ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺧﻼﺻﺔ ﺍﻟﻮﻓﺎ ﺑﺄﺧﺒﺎﺭ ﺩﺍﺭ ﺍﻟﻤﺼﻄﻔﻰ ﻟﻠﺴﻤﻬﻮﺩﻱ‪:‬‬
‫ﻭﻣﻤﺎ ﻳﺘﻠﺨﺺ ﻣﻦ ﺩﻋﺎء ﺍﻟﻨﺒﻲ ‘ ﻋﻠﻰ ﺍﻷﺣﺰﺍﺏ ﻳﻮﻡ ﺍﻟﺨﻨﺪﻕ‪:‬‬
‫ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺤﻠﻴﻢ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪،‬‬
‫ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕ‪ ،‬ﻭﺭﺏ ﺍﻷﺭﺿﻴﻦ‪ ،‬ﻭﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻜﺮﻳﻢ‪،‬‬
‫ﺍﻟﻠﻬﻢ ﻟﻚ ﺍﻟﺤﻤﺪ ﻫﺪﻳﺘﻨﻲ ﻣﻦ ﺍﻟﻀﻼﻟﺔ ﻓﻼ ﻣﻜﺮﻡ ﻟﻤﻦ ﺃﻫﻨﺖ‪ ،‬ﻭﻻ ﻣﻬﻴﻦ‬ ‫ّ‬
‫ﻣﺬﻝ ﻟﻤﻦ ﺃﻋﺰﺯﺕ‪ ،‬ﻭﻻ ﻧﺎﺻﺮ‬‫ﻟﻤﻦ ﺃﻛﺮﻣﺖ‪ ،‬ﻭﻻ ﻣﻌﺰ ﻟﻤﻦ ﺃﺫﻟﻠﺖ‪ ،‬ﻭﻻ ّ‬
‫ﻟﻤﻦ ﺧﺬﻟﺖ‪ ،‬ﻭﻻ ﺧﺎﺫﻝ ﻟﻤﻦ ﻧﺼﺮﺕ‪ ،‬ﻭﻻ ﻣﻌﻄﻲ ﻟﻤﻦ ﻣﻨﻌﺖ‪،‬‬
‫ﻭﻻ ﻣﺎﻧﻊ ﻟﻤﺎ ﺃﻋﻄﻴﺖ‪ ،‬ﻭﻻ ﺭﺍﺯﻕ ﻟﻤﻦ ﺣﺮﻣﺖ‪ ،‬ﻭﻻ ﺣﺎﺭﻡ ﻟﻤﻦ ﺭﺯﻗﺖ‪،‬‬
‫ﻭﻻ ﺭﺍﻓﻊ ﻟﻤﻦ ﺧﻔﻀﺖ‪ ،‬ﻭﻻ ﺧﺎﻓﺾ ﻟﻤﻦ ﺭﻓﻌﺖ‪ ،‬ﻭﻻ ﺧﺎﺭﻕ‬
‫ﻟﻤﺎ ﺳﺘﺮﺕ‪ ،‬ﻭﻻ ﺳﺎﺗﺮ ﻟﻤﺎ ﺧﺮﻗﺖ‪ ،‬ﻭﻻ ﻣﻘﺮﺏ ﻟﻤﺎ ﺑﺎﻋﺪﺕ‪ ،‬ﻭﻻ ﻣﺒﻌﺪ‬
‫ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﻋﻀﺪﻱ ﻭﻧﺼﻴﺮﻱ‪ ،‬ﺑﻚ ﺃﺣﻮﻝ ﻭﺑﻚ ﺃﺻﻮﻝ‬ ‫ّ‬ ‫ﻟﻤﺎ ﻗﺮﺑﺖ‪،‬‬

‫‪٦٢‬‬
‫ﺍﻟﻠﻬﻢ ﻳﺎ ﺻﺮﻳﺦ ﺍﻟﻤﺴﺘﺼﺮﺧﻴﻦ ﻭﺍﻟﻤﻜﺮﻭﺑﻴﻦ‪ ،‬ﻭﻳﺎ ﻏﻴﺎﺙ‬‫ّ‬ ‫ﻭﺑﻚ ﺃﻗﺎﺗﻞ‪،‬‬
‫ﺍﻟﻤﺴﺘﻐﻴﺜﻴﻦ‪ ،‬ﻭﻳﺎ ﻣﻔﺮﺝ ﻛﺮﺏ ﺍﻟﻤﻜﺮﻭﺑﻴﻦ‪ ،‬ﻭﻳﺎ ﻣﺠﻴﺐ ﺩﻋﻮﺓ‬
‫ﺍﻟﻤﻀﻄﺮﻳﻦ‪ ،‬ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﺍﻛﺸﻒ‬
‫ﻋﻨﻲ ﻛﺮﺑﻲ ﻭﻏﻤﻲ ﻭﺣﺰﻧﻲ ﻭﻫﻤﻲ‪ ،‬ﻛﻤﺎ ﻛﺸﻔﺖ ﻋﻦ ﺣﺒﻴﺒﻚ ﻭﺭﺳﻮﻟﻚ‬
‫ﺳﺘﺸﻔﻊ ﺇﻟﻴﻚ ﺑﻪ ‘‬
‫ُ‬ ‫‘ ﻛﺮﺑﻪ ﻭﺣﺰﻧﻪ ﻭﻏﻤﻪ‪ ،‬ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﻘﺎﻡ‪ ،‬ﻭﺃﻧﺎ ﺃ‬
‫ﻓﻲ ﺫﻟﻚ‪ ،‬ﻓﻘﺪ ﺗﺮﻯ ﺣﺎﻟﻲ ﻭﺗﻌﻠﻢ ﻋﺠﺰﻱ ﻭﺿﻌﻔﻲ ﻳﺎ ﺣﻨﺎﻥ ﻳﺎ ﻣﻨﺎﻥ‪،‬‬
‫ﻳﺎ ﺫﺍ ﺍﻟﺠﻮﺩ ﻭﺍﻹﺣﺴﺎﻥ‪ ،‬ﺃﺳﺄﻟﻚ ﻣﻦ ﺧﻴﺮ ﻣﺎ ﺳﺄﻟﻚ ﻣﻨﻪ ﻋﺒﺪﻙ ﻭﺣﺒﻴﺒﻚ‬
‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ‘‪ ،‬ﻭﺃﺳﺘﻌﻴﺬ ﺑﻚ ﻣﻦ ﺷﺮ ﻣﺎ ﺍﺳﺘﻌﺎﺫ ﻣﻨﻪ ﻋﺒﺪﻙ ﻭﺣﺒﻴﺒﻚ‬
‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ‘‪ .‬ﻭﻳﺪﻋﻮ ﺑﻤﺎ ﺃﺣﺐ‪.‬‬
‫‪ ٥٥‬ـ ﺍﺳﺘﻐﻔﺎﺭ ﻹﺟﺎﺑﺔ ﺍﻟﺪﻋﺎء ‪:‬‬
‫ﻭﻋﻦ ﺃﺑﻲ ﺍﻟﺪﺭﺩﺍء ~ ﻗﺎﻝ‪ :‬ﺳﻤﻌﺖ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻳﻘﻮﻝ‪< :‬ﻣﻦ‬
‫ﺍﺳﺘﻐﻔﺮ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻭﺍﻟﻤﺆﻣﻨﺎﺕ ﻛﻞ ﻳﻮﻡ ﺳﺒﻌ ًﺎ ﻭﻋﺸﺮﻳﻦ ﻣﺮﺓ‪ ،‬ﺃﻭ ﺧﻤﺴ ًﺎ‬
‫ﻭﻋﺸﺮﻳﻦ ﻣﺮﺓ )ﺃﺣﺪ ﺍﻟﻌﺪﺩﻳﻦ( ﻛﺎﻥ ﻣﻦ ﺍﻟﺬﻳﻦ ﻳﺴﺘﺠﺎﺏ ﻟﻬﻢ ﻭﻳﺮﺯﻕ ﺑﻬﻢ‬
‫ﺃﻫﻞ ﺍﻷﺭﺽ>‪) .‬ﺍﻟﻄﺒﺮﺍﻧﻲ(‬

‫ﻭﺗﻄﺒﻴﻘ ًﺎ ﻟﻬﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻭﺿﻊ ﺑﻌﺾ ﺍﻟﺼﺎﻟﺤﻴﻦ ﺍﻟﻨﺺ ﺍﻟﺘﺎﻟﻲ‪:‬‬

‫ﺍﻟﻠﻬﻢ ﺍﻏﻔﺮ ﻟﻲ ﻭﻟﻠﻤﺆﻣﻨﻴﻦ ﻭﺍﻟﻤﺆﻣﻨﺎﺕ‪ ،‬ﻭﺍﻟﻤﺴﻠﻤﻴﻦ ﻭﺍﻟﻤﺴﻠﻤﺎﺕ‪،‬‬
‫) ﱠ‬
‫ﺣﻴﻬﻢ ﻭﻣﻴﺘﻬﻢ‪ ،‬ﺷﺎﻫﺪﻫﻢ ﻭﻏﺎﺋﺒﻬﻢ‪ ،‬ﻭﻗﺮﻳﺒﻬﻢ ﻭﺑﻌﻴﺪﻫﻢ‪ ،‬ﺃﻭﻟﻬﻢ‬
‫ﻋﻠﻲ(‪.‬‬
‫ﻭﺁﺧﺮﻫﻢ‪ ،‬ﻭﻷﺭﺑﺎﺏ ﺍﻟﺤﻘﻮﻕ ﱠ‬
‫‪٦٣‬‬
 ‫‪ ٥٦‬ـ ﺻﻼﺓ ﺍﻟﺘﺴﺎﺑﻴﺢ ‪:‬‬
‫ﻭﻫﻲ ﻣﻦ ﺃﻋﻈﻢ ﺃﺑﻮﺍﺏ ﺍﻟﻔﺮﺝ‪ ،‬ﻭﻣﻦ ﺃﻗﺮﺏ ﺍﻟﻮﺳﺎﺋﻞ ﻟﺠﻠﺐ ﺍﻟﺨﻴﺮ‬
‫ﻭﺷﺮﺡ ﺍﻟﺼﺪﺭ‪ ،‬ﻭﺩﻓﻊ ﺍﻵﺛﺎﻡ ﻭﺍﻟﺒﻼﻳﺎ ﻭﺍﻟﺸﺮﻭﺭ‪.‬‬
‫ﺱ‬ ‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ ﻗَ َﺎﻝ ﻟِ ْﻠ َﻌ ﱠﺒﺎ ِ‬ ‫ﺱ ¶ ﺃَ ﱠﻥ َﺭ ُﺳ َ‬ ‫ﺃﺧﺮﺝ ﺃﺑﻮ ﺩﺍﻭﺩ َﻋ ِﻦ ْﺍﺑ ِﻦ َﻋ ﱠﺒﺎ ٍ‬
‫ﻴﻚ‪ ،‬ﺃَﻻ ﺃ َ ْﻣﻨَ ُﺤ َﻚ‪،‬‬ ‫ﺎﺱ‪َ ،‬ﻳﺎ َﻋ ﱠﻤ ُﺎﻩ‪ ،‬ﺃَﻻ ﺃ ُ ْﻋ ِﻄ َ‬ ‫ﺍ ْﺑ ِﻦ َﻋ ْﺒ ِﺪ ﺍ ْﻟ ُﻤﻄﱠﻠِ ِﺐ‪َ < :‬ﻳﺎ َﻋ ﱠﺒ ُ‬
‫ﺃَﻻ ﺃ َ ْﺣ ُﺒﻮ َﻙ‪ ،‬ﺃَﻻ ﺃ َ ْﻓ َﻌ ُﻞ ِﺑ َﻚ َﻋ ْﺸ َﺮ ِﺧ َﺼﺎ ٍﻝ‪ِ ،‬ﺇ َﺫﺍ ﺃ َ ْﻧ َﺖ ﻓَ َﻌ ْﻠ َﺖ َﺫﻟ ِ َﻚ َﻏ َﻔ َﺮ ﺍﻟﻠﱠ ُﻪ‬
‫ﻳﻤ ُﻪ َﻭ َﺣ ِﺪ َﻳﺜ ُﻪ‪َ ،‬ﺧﻄَﺄَ ُﻩ َﻭ َﻋ ْﻤ َﺪ ُﻩ‪َ ،‬ﺻ ِﻐ َﻴﺮ ُﻩ‬ ‫ِ‬
‫ﻟَ َﻚ َﺫ ْﻧ َﺒ َﻚ ﺃ َ ﱠﻭﻟَ ُﻪ َﻭﺁﺧ َﺮ ُﻩ‪ ،‬ﻗَ ِﺪ َ‬
‫َﻭ َﻛﺒ َِﻴﺮ ُﻩ‪ِ ،‬ﺳ ﱠﺮ ُﻩ َﻭ َﻋﻼ ِﻧ َﻴ َﺘ ُﻪ‪َ ،‬ﻋ ْﺸ َﺮ ِﺧ َﺼﺎ ٍﻝ؛‬
‫ﺎﺏ‬ ‫ﺎﺕ‪َ ،‬ﺗ ْﻘ َﺮﺃ ُ ﻓِﻲ ُﻛ ﱢﻞ َﺭ ْﻛ َﻌ ٍﺔ ﻓَﺎ ِﺗ َﺤ َﺔ ﺍ ْﻟ ِﻜ َﺘ ِ‬ ‫ﺃ َ ْﻥ ُﺗ َﺼﻠ ﱢﻲ ﺃ َ ْﺭ َﺑ َﻊ َﺭ َﻛ َﻌ ٍ‬
‫َ‬
‫ﻮﺭ ًﺓ‪ ،‬ﻓَ ِﺈ َﺫﺍ ﻓَ َﺮ ْﻏ َﺖ ِﻣ َﻦ ﺍ ْﻟ ِﻘ َﺮ َﺍء ِﺓ ﻓِﻲ ﺃ َ ﱠﻭ ِﻝ َﺭ ْﻛ َﻌ ٍﺔ َﻭﺃ َ ْﻧ َﺖ ﻗَﺎ ِﺋ ٌﻢ‪ ،‬ﻗُ ْﻠ َﺖ‪:‬‬ ‫َﻭ ُﺳ َ‬
‫ُﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠﱠ ِﻪ‪َ ،‬ﻭﺍﻟ َْﺤ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ‪َ ،‬ﻭﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺍﻟﻠﱠ ُﻪ‪َ ،‬ﻭﺍﻟﻠﱠ ُﻪ ﺃ َ ْﻛ َﺒ ُﺮ‪َ ،‬ﺧ ْﻤ َﺲ َﻋ ْﺸ َﺮ َﺓ‬
‫َﻣ ﱠﺮ ًﺓ‪ُ ،‬ﺛ ﱠﻢ َﺗ ْﺮ َﻛ ُﻊ‪ ،‬ﻓَ َﺘ ُﻘﻮﻟُ َﻬﺎ َﻭﺃ َ ْﻧ َﺖ َﺭﺍ ِﻛ ٌﻊ َﻋ ْﺸ ًﺮﺍ‪ُ ،‬ﺛ ﱠﻢ َﺗ ْﺮﻓَ ُﻊ َﺭ ْﺃ َﺳ َﻚ ِﻣ َﻦ‬
‫ﺎﺟ ٌﺪ‬ ‫ﺎﺟ ًﺪﺍ‪ ،‬ﻓَ َﺘ ُﻘﻮﻟُ َﻬﺎ َﻭﺃ َ ْﻧ َﺖ َﺳ ِ‬ ‫ﺍﻟﺮ ُﻛﻮ ِﻉ‪ ،‬ﻓَ َﺘ ُﻘﻮﻟُ َﻬﺎ َﻋ ْﺸ ًﺮﺍ‪ُ ،‬ﺛ ﱠﻢ َﺗ ْﻬ ِﻮﻱ َﺳ ِ‬ ‫ﱡ‬
‫ﺍﻟﺴ ُﺠﻮ ِﺩ ﻓَ َﺘ ُﻘﻮﻟُ َﻬﺎ َﻋ ْﺸ ًﺮﺍ‪ُ ،‬ﺛ ﱠﻢ َﺗ ْﺴ ُﺠ ُﺪ‪ ،‬ﻓَ َﺘ ُﻘﻮﻟُ َﻬﺎ‬ ‫َﻋ ْﺸ ًﺮﺍ‪ُ ،‬ﺛ ﱠﻢ َﺗ ْﺮﻓَ ُﻊ َﺭ ْﺃ َﺳ َﻚ ِﻣ َﻦ ﱡ‬
‫َﻋ ْﺸ ًﺮﺍ‪ُ ،‬ﺛ ﱠﻢ َﺗ ْﺮﻓَ ُﻊ َﺭ ْﺃ َﺳ َﻚ‪ ،‬ﻓَ َﺘ ُﻘﻮﻟُ َﻬﺎ َﻋ ْﺸ ًﺮﺍ‪ ،‬ﻓَ َﺬﻟ ِ َﻚ َﺧ ْﻤ ٌﺲ َﻭ َﺳ ْﺒ ُﻌﻮ َﻥ‪ ،‬ﻓِﻲ‬
‫ﺎﺕ‪ِ ،‬ﺇ ِﻥ ْﺍﺳ َﺘﻄَ ْﻌ َﺖ ﺃ َ ْﻥ ُﺗ َﺼﻠ َﱢﻴ َﻬﺎ ﻓِﻲ‬ ‫ُﻛ ﱢﻞ َﺭ ْﻛ َﻌ ٍﺔ َﺗ ْﻔ َﻌ ُﻞ َﺫﻟ ِ َﻚ ِﻓﻲ ﺃ َ ْﺭ َﺑ ِﻊ َﺭ َﻛ َﻌ ٍ‬
‫ُﻛ ﱢﻞ َﻳ ْﻮﻡٍ َﻣ ﱠﺮ ًﺓ ﻓَﺎ ْﻓ َﻌ ْﻞ‪ ،‬ﻓَ ِﺈ ْﻥ ﻟَ ْﻢ َﺗ ْﻔ َﻌ ْﻞ ﻓَ ِﻔﻲ ُﻛ ﱢﻞ ُﺟ ُﻤ َﻌ ٍﺔ َﻣ ﱠﺮ ًﺓ‪ ،‬ﻓَ ِﺈ ْﻥ ﻟَ ْﻢ َﺗ ْﻔ َﻌ ْﻞ‬
‫‪٦٤‬‬
‫ﻓَ ِﻔﻲ ُﻛ ﱢﻞ َﺷ ْﻬ ٍﺮ َﻣ ﱠﺮ ًﺓ‪ ،‬ﻓَ ِﺈ ْﻥ ﻟَ ْﻢ َﺗ ْﻔ َﻌ ْﻞ ﻓَ ِﻔﻲ ُﻛ ﱢﻞ َﺳﻨَ ٍﺔ َﻣ ﱠﺮ ًﺓ‪ ،‬ﻓَ ِﺈ ْﻥ ﻟَ ْﻢ َﺗ ْﻔ َﻌ ْﻞ‪،‬‬
‫ﻓَ ِﻔﻲ ُﻋ ُﻤﺮِ َﻙ َﻣ ﱠﺮ ًﺓ >‪.‬‬
‫ﻗﺎﻝ ﺍﻷﻣﺎﻡ ﺍﻟﺸﻌﺮﺍﻧﻲ‪ :‬ﻣﻦ ﻛﺎﻧﺖ ﻟﻪ ﺣﺎﺟﺔ ﻭﺃﺣﺐ ﺃﻥ ﺗﻘﻀﻰ‪،‬‬
‫ﻓﻠﻴﺼﻞ ﺍﻟﺘﺴﺎﺑﻴﺢ ﻭﻟﻴﺪﻋﻮ ﻓﺈﻧﻪ ﻳﺴﺘﺠﺎﺏ‪ ،‬ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ‬
‫ﻳﻔﻌﻠﻬﺎ‪ ،‬ﻭﺗﺪﺍﻭﻟﻬﺎ ﺍﻟﺼﺎﻟﺤﻮﻥ ﺑﻌﻀﻬﻢ ﻣﻦ ﺑﻌﺾ ﻭﻓﻴﻪ ﺗﻘﻮﻳﺔ ﻟﻠﺤﺪﻳﺚ‬
‫ﺍﻟﻤﺮﻓﻮﻉ ﺍﻧﺘﻬﻰ ﻭﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺪ ﺭﺃﻯ ﺍﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ ﻭﻏﻴﺮ ﻭﺍﺣﺪ ﻣﻦ‬
‫ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺻﻼﺓ ﺍﻟﺘﺴﺒﻴﺢ ﻭﺫﻛﺮﻭﺍ ﺍﻟﻔﻀﻞ ﻓﻴﻪ‪.‬‬
‫‪ ٥٧‬ـ ﺩﻋﺎء ﺃﻧﺲ ~ ﻟﻤﺎ ﺩﺧﻞ ﻋﻠﻰ ﺍﻟﺤﺠﺎﺝ ‪:‬‬
‫ﺨﺎﻑ ﻣﻌﻪ ﻣﻦ ﺷﻴﻄﺎ ٍﻥ ﻭﻻ ُﺳ ْﻠ َﻄﺎ ٍﻥ ﻭﻻ َﺳ ُﺒ ٍﻊ‪:‬‬ ‫ﺩﻋﺎء ﻻ ﺗ ُ‬
‫ﺭﻭﻯ ﺍﺑﻦ ﺳﻌﺪ‪ ،‬ﻭﺍﺑﻦ ﺍﻟﺴﻨﻲ ﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﻋﻦ ﺃﺑﺎﻥ ﻋﻦ‬
‫ﺃﻧﺲ ~ ﻟﻤﺎ ﺩﺧﻞ ﻋﻠﻰ ﺍﻟﺤﺠﺎﺝ ﻓﺨﺎﻓﻪ ﺍﻟﺤﺠﺎﺝ ﺑﻬﺬﺍ ﺍﻟﺪﻋﺎء‪ .‬ﻭﻗﺎﻝ‪:‬‬
‫ﺃﺧﺎﻑ ﻣﻌﻪ ﻣﻦ ﺷﻴﻄﺎ ٍﻥ‬ ‫ُ‬ ‫ﻋﻠﻤﻨﻲ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﺩﻋﺎء ﺃﻗﻮﻟُﻪ‪ ،‬ﻻ‬
‫ﺍﻟﺮ ِﺣﻴﻢِ‪ُ ،‬‬
‫ﺍﻟﻠﻪ ﺃﻛﺒﺮ‪ ،‬ﺍﻟﻠ ُﻪ‬ ‫ﻭﻻ ُﺳ ْﻠ َﻄﺎ ٍﻥ ﻭﻻ َﺳ ُﺒ ٍﻊ‪ِ < :‬ﺑ ْﺴﻢِ ﺍﻟﻠﱠ ِﻪ ﱠ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬
‫ﺍﻟﻠﻪ ﺃﻛﺒﺮ‪ ،‬ﺑﺴﻢِ ﺍﻟﻠ ِﻪ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﺩﻳﻨﻲ‪ ،‬ﺑﺴﻢِ ﺍﻟﻠ ِﻪ ﻋﻠﻰ ﺃﻫﻠﻲ‬ ‫ﺃﻛﺒﺮ‪ُ ،‬‬
‫ﺳﻤﺎء‪،‬‬‫ﺷﻲء ﺃﻋﻄﺎﻧﻴ ِﻪ ﺭﺑﻲ‪ ،‬ﺑﺴﻢِ ﺍﻟﻠ ِﻪ ﺧﻴﺮِ ﺍﻷ ِ‬ ‫ﻛﻞ ٍ‬ ‫ﻭﻣﺎﻟﻲ‪ ،‬ﺑﺴﻢِ ﺍﻟﻠ ِﻪ ﻋﻠﻰ ﱢ‬
‫ﻭﺭﺏ ﺍﻟﺴﻤﺎء‪ ،‬ﺑﺴﻢِ ﺍﻟﻠ ِﻪ ﺍﻟﺬﻱ ﻻ ﻳﻀﺮ ﻣﻊ ﺍﺳ ِﻤ ِﻪ‬ ‫ﺽ ﱢ‬ ‫ﺭﺏ ﺍﻷﺭ ِ‬ ‫ﺑﺴﻢِ ﺍﻟﻠ ِﻪ ﱢ‬
‫ﺗﻮﻛﻠﺖ‪ ،‬ﺍﻟﻠﻪ ﺍﻟﻠﻪ ﺭﺑﻲ ﻻ ﺃﺷﺮ ُﻙ‬ ‫ُ‬ ‫ﺍﻓﺘﺘﺤﺖ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﻠﻪ‬ ‫ُ‬ ‫ﺩﺍء‪ ،‬ﺑﺴﻢِ ﺍﻟﻠ ِﻪ‬
‫ﻏﻴﺮ َﻙ‪،‬‬‫ﺍﻟﻠﻬ ﱠﻢ ﺑﺨﻴﺮِ َﻙ ِﻣ ْﻦ ﺧﻴﺮِ َﻙ ﺍﻟﺬﻱ ﻻ ﻳﻌﻄﻴﻪ ﺃﺣ ٌﺪ ُ‬ ‫ﺑﻪ ﺃﺣ ًﺪﺍ‪ ،‬ﺃﺳﺄﻟُ َﻚ ُ‬
‫‪٦٥‬‬
 ‫ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ‪ ،‬ﺍﺟﻌﻠﻨﻲ ﻓﻲ ﻋﻴﺎ ِﺫ َﻙ ﻭﺟﻮﺍ ِﺭ َﻙ‬
‫ﻭﺟﻞ ﺛﻨﺎ ُﺅ َﻙ‪ ،‬ﻭﻻ َ‬
‫ﺟﺎﺭ َﻙ‪ ،‬ﱠ‬ ‫َﻋ ﱠﺰ ُ‬
‫ﻛﻞ ﺷﻲ ٍء‬ ‫ﺃﺳﺘﺠﻴﺮ َﻙ ِﻣ ْﻦ ﱢ‬
‫ُ‬
‫ٍ‬
‫ﻛﻞ ﺳﻮء ﻭ ِﻣ َﻦ ﺍﻟﺸﻴﻄﺎ ِﻥ ﺍﻟﺮﺟﻴﻢِ‪ُ ،‬‬
‫ﺍﻟﻠﻬ ﱠﻢ ﺇﻧﻲ‬ ‫ِﻣ ْﻦ ﱢ‬
‫ﻭﺃﺣﺘﺮﺱ ﺑﻚ ﻣﻨﻬ ﱠﻦ‪ ،‬ﻭﺃﻗ ﱢﺪ ُﻡ ﺑﻴﻦ َﻳ َﺪﻱ ﺫﻟﻚ ﻣﻦ ﺃﻣﺎﻣﻲ‪ِ :‬ﺑ ْﺴﻢِ‬ ‫ُ‬ ‫ﺧﻠﻘﺖ‬
‫َ‬
‫ﺍﻟﺮ ِﺣﻴﻢِ }‪J I @ G F @ D C B A‬‬ ‫ﺍﻟﻠﱠ ِﻪ ﱠ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬
‫‪.{R Q P O N @L K‬‬
‫ﺍﻟﺮ ِﺣﻴﻢِ } ‪F @ D C B A‬‬ ‫َﻭ ِﻣ ْﻦ َﺧ ْﻠ ِﻔﻲ‪ِ :‬ﺑ ْﺴﻢِ ﺍﻟﻠﱠ ِﻪ ﱠ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬
‫‪.{R Q P O N @L K J I @ G‬‬
‫ﺍﻟﺮ ِﺣﻴﻢِ } ‪F @ D C B A‬‬ ‫َﻭ َﻋ ْﻦ َﻳ ِﻤﻴ ِﻨﻲ ِﺑ ْﺴﻢِ ﺍﻟﻠﱠ ِﻪ ﱠ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬
‫‪.{R Q P O N @L K J I @ G‬‬
‫ﺍﻟﺮ ِﺣﻴﻢِ } ‪F@ D C B A‬‬ ‫َﻭ َﻋ ْﻦ َﻳ َﺴﺎﺭِﻱ‪ِ :‬ﺑ ْﺴﻢِ ﺍﻟﻠﱠ ِﻪ ﱠ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬
‫‪.>R Q P O N@L K J I@ G‬‬
‫ﺍﻟﺮ ِﺣﻴﻢِ } ‪F@ D C B A‬‬ ‫َﻭ ِﻣ ْﻦ ﻓَ ْﻮ ِﻗﻲ‪ِ :‬ﺑ ْﺴﻢِ ﺍﻟﻠﱠ ِﻪ ﱠ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬
‫‪.{R Q P O N@L K J I@ G‬‬
‫ﺍﻟﺮ ِﺣﻴﻢِ } ‪F@ D C B A‬‬ ‫َﻭ ِﻣ ْﻦ َﺗ ْﺤ ِﺘﻲ‪ِ :‬ﺑ ْﺴﻢِ ﺍﻟﻠﱠ ِﻪ ﱠ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬
‫‪.{R Q P O N@L K J I@ G‬‬
‫‪ ٥٨‬ـ ﻹﺯﺍﻟﺔ ﺍﻟﻬﻢ ﻭﺍﻟﺤﺰﻥ ﻭﺍﻟﻐﻢ ‪:‬‬
‫ﺃﺧﺮﺝ ﺍﻟﺪﻳﻠﻤﻲ ﻋﻦ ﻋﻠﻲ ﻛﺮﻡ ﺍﻟﻠﻪ ﻭﺟﻬﻪ ﻗﺎﻝ ‪ :‬ﺭﺁﻧﻲ ﺍﻟﻨﺒﻲ ‘ ﺣﺰﻳﻨ ًﺎ‬

‫‪٦٦‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺍﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ ﺃﺭﺍﻙ ﺣﺰﻳﻨ ًﺎ ﻓﻤﺮ ﺑﻌﺾ ﺃﻫﻠﻚ ﻳﺆﺫﻥ ﻓﻲ ﺃﺫﻧﻚ‬
‫ﻓﺈﻧﻪ ﺩﻭﺍء ﻟﻠﻬﻢ ‪ .‬ﻓﺠﺮﺑﺘﻪ ﻓﻮﺟﺪﺗﻪ ﻛﺬﻟﻚ‪ .‬ﻭﻗﺎﻝ ﻛﻞ ﻣﻦ ﺭﻭﻯ ﺭﻭﺍﻳﺔ‬
‫ﺍﻟﺪﻳﻠﻤﻲ ﺇﻧﻪ ﺟﺮﺑﻪ ﻓﻮﺟﺪﻩ ﻛﺬﻟﻚ‪) .‬ﻣﻮﺍﻫﺐ ﺍﻟﺠﻠﻴﻞ(‬
‫‪ ٥٩‬ـ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ ﻭﺍﻟﺸﻔﺎء ‪:‬‬
‫ﻮﻝ ﺍﻟﻠﱠ ِﻪ ‘ َﻳ ُﻘ ُ‬
‫ﻮﻝ‪:‬‬ ‫َﻋ ْﻦ َﺳ ْﻌ ِﺪ ْﺑ ِﻦ ﺃ َ ِﺑﻲ َﻭﻗﱠﺎﺹ ~ ﻗَ َﺎﻝ‪َ :‬ﺳ ِﻤ ْﻌ ُﺖ َﺭ ُﺳ َ‬
‫ﻭﺏ ِﺇ ﱠﻻ ﻓُ ﱢﺮ َﺝ َﻋ ْﻨ ُﻪ‪َ :‬ﻛﻠِ َﻤ َﺔ ﺃ َ ِﺧﻲ ُﻳﻮ ُﻧ َﺲ‪:‬‬
‫< ِﺇﻧﱢﻲ َﻷ َ ْﻋﻠَ ُﻢ َﻛﻠِ َﻤ ًﺔ َﻻ َﻳ ُﻘﻮﻟُ َﻬﺎ َﻣ ْﻜ ُﺮ ٌ‬
‫}‪r qp o nml kj ih‬‬
‫‪{t s‬‬
‫ﻮﻝ‪:‬‬ ‫ﻮﻝ ﺍﻟﻠﱠ ِﻪ ‘ َﻳ ُﻘ ُ‬ ‫ﻚ ~ ﻗَ َﺎﻝ‪َ :‬ﺳ ِﻤ ْﻌ ُﺖ َﺭ ُﺳ َ‬ ‫ﻭ َﻋ ْﻦ َﺳ ْﻌ ِﺪ ْﺑ ِﻦ َﻣﺎﻟ ِ ٍ‬
‫ﺎﺏ‪َ ،‬ﻭ ِﺇ َﺫﺍ ُﺳ ِﺌ َﻞ‬ ‫» َﻫ ْﻞ ﺃ َ ُﺩﻟﱡ ُﻜ ْﻢ َﻋﻠَﻰ ْﺍﺳﻢِ ﺍﻟﻠﱠ ِﻪ ْﺍﻷ َ ْﻋ َﻈﻢِ ﺍﻟﱠ ِﺬﻱ ِﺇ َﺫﺍ ُﺩ ِﻋ َﻲ ِﺑ ِﻪ ﺃ َ َﺟ َ‬
‫ﺎﺕ‬ ‫ِﺑ ِﻪ ﺃ َ ْﻋﻄَﻰ؟ ﺍﻟ ﱠﺪ ْﻋ َﻮ ُﺓ ﺍﻟﱠ ِﺘﻲ َﺩ َﻋﺎ ِﺑ َﻬﺎ ُﻳﻮﻧُ ُﺲ َﺣ ْﻴ ُﺚ ﻧَ َﺎﺩ ُﺍﻩ ﻓِﻲ ﺍﻟ ﱡﻈﻠُ َﻤ ِ‬
‫ﻴﻦ«‪.‬‬ ‫ﻼﺙ‪َ ،‬ﻻ ِﺇﻟَ َﻪ ِﺇ ﱠﻻ ﺃ َ ْﻧ َﺖ ُﺳ ْﺒ َﺤﺎ َﻧ َﻚ ِﺇﻧﱢﻲ ُﻛ ْﻨ ُﺖ ِﻣ َﻦ ﺍﻟ ﱠﻈﺎﻟ ِ ِﻤ َ‬ ‫ﺍﻟ ﱠﺜ ِ‬
‫ﻴﻦ‬ ‫ﻮﻝ ﺍﻟﻠﱠ ِﻪ‪َ ،‬ﻫ ْﻞ َﻛﺎﻧَ ْﺖ ﻟ ِ ُﻴﻮﻧُ َﺲ َﺧ ﱠ‬
‫ﺎﺻ ًﺔ ﺃ َ ْﻡ ﻟ ِ ْﻠ ُﻤ ْﺆ ِﻣ ِﻨ َ‬ ‫ﻓَ َﻘ َﺎﻝ َﺭ ُﺟ ٌﻞ‪َ :‬ﻳﺎ َﺭ ُﺳ َ‬
‫ﺍﻟﻠﻪ َﻋﻠَ ْﻴ ِﻪ َﻭ َﺳﻠﱠ َﻢ‪ < :‬ﺃ َ َﻻ َﺗ ْﺴ َﻤ ُﻊ ﻗَ ْﻮ َﻝ ﺍﻟﻠﱠ ِﻪ‬ ‫ﻮﻝ ﺍﻟﻠﱠ ِﻪ َﺻﻠﱠﻰ ُ‬ ‫َﻋﺎ ﱠﻣ ًﺔ؟ ﻓَ َﻘ َﺎﻝ َﺭ ُﺳ ُ‬
‫ﻴﻦ{‪.‬‬ ‫َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ>‪َ } :‬ﻭ َﻧ ﱠﺠ ْﻴﻨَ ُﺎﻩ ِﻣ َﻦ ﺍ ْﻟ َﻐ ﱢﻢ‪َ ،‬ﻭ َﻛ َﺬﻟ ِ َﻚ ُﻧ ْﻨ ِﺠﻲ ﺍﻟ ُْﻤ ْﺆ ِﻣ ِﻨ َ‬

‫‪٦٧‬‬
‫ﻴﻦ َﻣ ﱠﺮ ًﺓ‬‫ﻮﻝ ﺍﻟﻠﱠ ِﻪ ‘‪» :‬ﺃ َ ﱡﻳ َﻤﺎ ُﻣ ْﺴﻠِ ٍﻢ َﺩ َﻋﺎ ِﺑ َﻬﺎ ﻓِﻲ َﻣ َﺮ ِﺿ ِﻪ ﺃ َ ْﺭ َﺑ ِﻌ َ‬ ‫َﻭﻗَ َﺎﻝ َﺭ ُﺳ ُ‬
‫ﺎﺕ ِﻓﻲ َﻣ َﺮ ِﺿ ِﻪ َﺫﻟ ِ َﻚ ﺃ ُ ْﻋ ِﻄ َﻲ ﺃ َ ْﺟ َﺮ َﺷﻬِﻴ ٍﺪ‪َ ،‬ﻭ ِﺇ ْﻥ َﺑ َﺮﺃ َ َﺑ َﺮﺃ َ‪َ ،‬ﻭﻗَ ْﺪ ُﻏ ِﻔ َﺮ ﻟَ ُﻪ‬ ‫ﻓَ َﻤ َ‬
‫ﻴﻊ ُﺫﻧُﻮ ِﺑ ِﻪ«‬
‫َﺟ ِﻤ ُ‬

‫‪٦٨‬‬
 ‫اﻟﻘﺴﻢ اﻟﺜﺎﻟﺚ ‪:‬‬

‫ﻣﺠﺮﺑﺎت‬
‫ﻓﻲ اﻟﺼﻠﺎة ﻋﻠﻰ اﻟﻨﺒﻲ‬
‫ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ وﺳﻠﻢ‬

‫واﻟﺘﺒﺮك ﺑﺂﺛﺎره‬

‫‪٦٩‬‬
٧٠
 ‫اﻟﻘﺴﻢ اﻟﺜﺎﻟﺚ ‪:‬‬

‫ﻣﺠﺮﺑﺎت ﻓﻲ اﻟﺼﻠﺎة ﻋﻠﻰ اﻟﻨﺒﻲ ‘‬

‫واﻟﺘﺒﺮك ﺑﺂﺛﺎره‬
‫ﻣﻦ ﺃﻋﻈﻢ ﺃﺑﻮﺍﺏ ﺍﻟﻔﺮﺝ‪ :‬ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺤﻠﻴﻤﻲ‪ :‬ﺍﻟﻤﻘﺼﻮﺩ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﺍﻟﺘﻘﺮﺏ ﺇﻟﻰ ﺍﻟﻠﻪ‬
‫ﺑﺎﻣﺘﺜﺎﻝ ﺃﻣﺮﻩ ﻭﻗﻀﺎء ﺣﻖ ﺍﻟﻨﺒﻲ ‘ ﻋﻠﻴﻨﺎ‪ ،‬ﻭﺗﺒﻌﻪ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﻓﻘﺎﻝ‪:‬‬
‫ﻟﻴﺴﺖ ﺻﻼﺗﻨﺎ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﺷﻔﺎﻋﺔ ﻟﻪ‪ ،‬ﻓﺈﻥ ﻣﺜﻠﻨﺎ ﻻ ﻳﺸﻔﻊ ﻟﻤﺜﻠﻪ‪،‬‬
‫ﻭﻟﻜﻦ ﺍﻟﻠﻪ ﺃﻣﺮﻧﺎ ﺑﻤﻜﺎﻓﺄﺓ ﻣﻦ ﺃﺣﺴﻦ ﺇﻟﻴﻨﺎ‪ ،‬ﻓﺈﻥ ﻋﺠﺰﻧﺎ ﻋﻨﻬﺎ ﻛﺎﻓﺄﻧﺎﻩ‬
‫ﺑﺎﻟﺪﻋﺎء‪ ،‬ﻭ ّﻟﻤﺎ ﻋﻠﻢ ﻋﺠﺰﻧﺎ ﻋﻦ ﻣﻜﺎﻓﺄﺓ ﻧﺒﻴﻨﺎ‪ ،‬ﺃﺭﺷﺪﻧﺎ ﺍﻟﻠﻪ ﺇﻟﻰ ﺍﻟﺼﻼﺓ‬
‫ﻋﻠﻴﻪ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻌﺮﺑﻲ‪ :‬ﻓﺎﺋﺪﺓ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﺗﺮﺟﻊ ﺇﻟﻰ ﺍﻟﺬﻱ ﻳﺼﻠﻲ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻟﺪﻻﻟﺔ ﺫﻟﻚ ﻋﻠﻰ ﻧﺼﻮﺹ ﺍﻟﻌﻘﻴﺪﺓ‪ ،‬ﻭﺧﻠﻮﺹ ﺍﻟﻨﻴﺔ‪ ،‬ﻭﺇﻇﻬﺎﺭ‬
‫ﺍﻟﻤﺆﺣﺒﺔ‪ ،‬ﻭﺍﻟﻤﺪﺍﻭﻣﺔ ﻋﻠﻰ ﺍﻟﻄﺎﻋﺔ ﻭﺍﻻﺣﺘﺮﺍﻡ ﻟﻠﻮﺍﺳﻄﺔ ﺍﻟﻜﺮﻳﻤﺔ ‘‪.‬‬
‫ﻓﺎﺋﺪﺓ‪ :‬ﺍﻷﻣﺮ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻴﻪ ﻣﻜﺎﻓﺄﺗﻪ ﻋﻠﻰ ﺇﺣﺴﺎﻧﻪ‪ ،‬ﻭﺇﺣﺴﺎﻧﻪ‬
‫ﻣﺴﺘﻤﺮ‪ ،‬ﻓﻴﺘﺄﻛﺪ ﺇﺫﺍ ﺫﻛﺮ‪ ،‬ﻭﺗﻤﺴﻜﻮﺍ ﺃﻳﻀ ًﺎ ﺑﻘﻮﻟﻪ <ﻻ ﺗﺠﻌﻠﻮﺍ ﺩﻋﺎء‬
‫ﺍﻟﺮﺳﻮﻝ ﺑﻴﻨﻜﻢ ﻛﺪﻋﺎء ﺑﻌﻀﻜﻢ ﺑﻌﻀ ًﺎ> ﻓﻠﻮ ﻛﺎﻥ ﺇﺫﺍ ﺫﻛﺮ ﻻ ﻳﺼﻠﻲ ﻋﻠﻴﻪ‬
‫ﻟﻜﺎﻥ ﻛﺂﺣﺎﺩ ﺍﻟﻨﺎﺱ‪.‬‬

‫‪٧١‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﻋﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺳﺤﻴﻢ ﻗﺎﻝ ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ‘ ﻓﻲ ﺍﻟﻨﻮﻡ ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺭﺳﻮﻝ‬
‫ﺍﻟﻠﻪ ﻫﺆﻻء ﺍﻟﺬﻳﻦ ﻳﺄﺗﻮﻧﻚ ﻓﻴﺴﻠﻤﻮﻥ ﻋﻠﻴﻚ‪ ،‬ﺍﺗﻔﻘﻪ ﺳﻼﻣﻬﻢ؟ ﻗﺎﻝ‪< :‬ﻧﻌﻢ‬
‫ﻭﺃﺭ ﱡﺩ ﻋﻠﻴﻬﻢ>‪ .‬ﺭﻭﺍﻩ ﺍﺑﻦ ﺃﺑﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺣﻴﺎﺓ ﺍﻷﻧﺒﻴﺎء ﻭﺍﻟﺸﻌﺐ‬
‫ﻛﻼﻫﻤﺎ ﻟﻪ ﻭﻣﻦ ﻃﺮﻳﻘﻪ ﺍﺑﻦ ﺑﺸﻜﻮﺍﻝ‪ ،‬ﻭﻗﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺷﻴﺒﺎﻥ ﺣﺠﺠﺖ‬
‫ﻓﺠﺌﺖ ﺍﻟﻤﺪﻳﻨﺔ ﻓﺘﻘﺪﻣﺖ ﺇﻟﻰ ﺍﻟﻘﺒﺮ ﺍﻟﺸﺮﻳﻒ ﻓﺴﻠﻤﺖ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‬
‫‘ ﻓﺴﻤﻌﺘﻪ ﻣﻦ ﺩﺍﺧﻞ ﺍﻟﺤﺠﺮﺓ ﻳﻘﻮﻝ ﻭﻋﻠﻴﻚ ﺍﻟﺴﻼﻡ‪.‬‬
‫‪ ٦٠‬ـ ﻟﻘﺒﻮﻝ ﺍﻟﺪﻋﺎء ‪:‬‬
‫ﺇﺫﺍ ﺃﺭﺩﺕ ﻗﺒﻮﻝ ﺍﻟﺪﻋﺎء ﻓﺎﻗﺮﻧﻪ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻷﻥ ﺍﻟﻠﻪ‬
‫ﺟﻞ ﺟﻼﻟﻪ ﻳﻘﺒﻞ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﺣﺘﻰ ﻟﻮ ﻣﻦ ﻏﺎﻓﻞ‪ ،‬ﻭﺍﻟﻠﻪ ﺣﻴﻲ‬
‫ﱠ‬
‫ﻛﺮﻳﻢ‪ ،‬ﻳﺴﺘﺤﻴﻲ ﺇﺫﺍ ﻋﺮﺽ ﻋﻠﻴﻪ ﺃﻣﺮﻳﻦ ﺃﻥ ﻳﻘﺒﻞ ﺃﺣﺪﻫﻤﺎ ﻭﻳﺮﺩ ﺍﻵﺧﺮ‪.‬‬
‫‪ ٦١‬ـ ﺍﻟ ﺼﻼﺓ ﺍﻟﻤ ﻨﺠﻴ ﺔ ﻣﻦ ﺟﻤﻴﻊ ﺍﻷﻫﻮﺍ ﻝ ﻭﺍﻵﻓﺎﺕ ‪:‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﻋﻨﺪ ﺍﻟﻐﺮﻕ ﻓﺤﻜﻰ ﺍﻟﻔﺎﻛﻬﺎﻧﻲ ﻓﻲ ﻛﺘﺎﺏ ﺍﻟﻔﺠﺮ ﺍﻟﻤﻨﻴﺮ ﻗﺎﻝ‬
‫ﺃﺧﺒﺮﻧﻲ ﺍﻟﺸﻴﺦ ﺍﻟﺼﺎﻟﺢ ﻣﻮﺳﻰ ﺍﻟﻀﺮﻳﺮ ﺃﻧﻪ ﺭﻛﺐ ﻓﻲ ﻣﺮﻛﺐ ﻓﻲ ﺍﻟﺒﺤﺮ‬
‫ﺍﻟﻤﻠﺢ ﻗﺎﻝ ﻭﻗﺪ ﻗﺪﻣﺖ ﻋﻠﻴﻨﺎ ﺭﻳﺢ ﺗﺴﻤﻰ ﺍﻻﻗﻼﺑﻴﺔ ﻗﻞ ﻣﻦ ﻳﻨﺠﻮ ﻣﻨﻬﺎ‬
‫ﻣﻦ ﺍﻟﻐﺮﻕ ﻓﻨﻤﺖ ﻓﺮﺃﻳﺖ ﺍﻟﻨﺒﻲ ‘ ﻭﻫﻮ ﻳﻘﻮﻝ ﻟﻲ‪) :‬ﻗﻞ ﻷﻫﻞ ﺍﻟﻤﺮﻛﺐ‬

‫‪٧٢‬‬
‫ﺃﻥ ﻳﻘﻮﻟﻮﺍ ﺃﻟﻒ ﻣﺮﺓ ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﺻﻼﺓ ﺗﻨﺠﻴﻨﺎ ﺑﻬﺎ ﻣﻦ ﺟﻤﻴﻊ‬
‫ﺍﻷﻫﻮﺍﻝ ﻭﺍﻵﻓﺎﺕ ﻭﺗﻘﻀﻲ ﻟﻨﺎ ﺑﻬﺎ ﺟﻤﻴﻊ ﺍﻟﺤﺎﺟﺎﺕ ﻭﺗﻄﻬﺮﻧﺎ ﺑﻬﺎ ﻣﻦ‬
‫ﺟﻤﻴﻊ ﺍﻟﺴﻴﺌﺎﺕ ﻭﺗﺮﻓﻌﻨﺎ ﺑﻬﺎ ﻋﻨﺪﻙ ﺃﻋﻠﻰ ﺍﻟﺪﺭﺟﺎﺕ ﻭﺗﺒﻠﻐﻨﺎ ﺑﻬﺎ ﺃﻗﺼﻰ‬
‫ﺍﻟﻐﺎﻳﺎﺕ ﻣﻦ ﺟﻤﻴﻊ ﺍﻟﺨﻴﺮﺍﺕ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﻭﺑﻌﺪ ﺍﻟﻤﻤﺎﺕ(‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﻓﺎﺳﺘﻴﻘﻈﺖ ﻭﺃﺧﺒﺮﺕ ﺃﻫﻞ ﺍﻟﻤﺮﻛﺐ ﺍﻟﺮﺅﻳﺎ ﻓﺼﻠﻴﻨﺎ ﻧﺤﻮ ﺛﻼﺙ ﻣﺎﺋﺔ ﻣﺮﺓ‬
‫ﻓﻔﺮﺝ ﺍﻟﻠﻪ ﻋﻨﺎ ﻭﺃﺳﻜﻦ ﻋﻨﺎ ﺫﻟﻚ ﺍﻟﺮﻳﺢ ﺑﺒﺮﻛﺔ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘‬
‫ﻭﺳﺎﻗﻬﺎ ﺍﻟﻤﺠﺪ ﺍﻟﻠﻐﻮﻱ ﺑﺈﺳﻨﺎﺩﻩ ﻣﺜﻞ ﺳﻮﺍء ﻭﻧﻘﻞ ﻋﻘﺒﻬﺎ ﻋﻦ ﺍﻟﺤﺴﻦ ﺑﻦ‬
‫ﻋﻠﻲ ﺍﻷﺳﻮﺍﻧﻲ ﻗﺎﻝ ﻭﻣﻦ ﻗﺎﻟﻬﺎ ﻓﻲ ﻛﻞ ﻣﻬﻢ ﻭﻧﺎﺯﻟﺔ ﻭﺑﻠﻴﺔ ﺃﻟﻒ ﻣﺮﺓ ﻓﺮﺝ‬
‫ﺍﻟﻠﻪ ﻋﻨﻪ ﻭﺃﺩﺭﻙ ﻣﺄﻣﻮﻟﻪ‪.‬‬
‫ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪ َﻧﺎ ُﻣ َﺤ ﱠﻤﺪ‬ ‫ﺍﻟﺼﻴﻐﺔ ﺍﻟﻤﻨﺠﻴﺔ‪َ :‬ﻭ ِﻫﻲ‪< :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﱢ‬
‫َﺻﻼﺓ ﺗﻨﺠﻴﻨﺎ َﺑﻬﺎ ﻣﻦ َﺟ ِﻤﻴﻊ ﺍﻷ َ ْﻫ َﻮﺍﻝ ﻭﺍﻵﻓﺎﺕ ﻭﺗﻘﻀﻲ ﻟﻨﺎ َﺑﻬﺎ َﺟ ِﻤﻴﻊ‬
‫ﺍﻟﺴﻴﱢ َﺌﺎﺕ ﻭﺗﺮﻓﻌﻨﺎ َﺑﻬﺎ ﻋ ْﻨﺪﻙ ﺃَﻋﻠَﻰ‬ ‫ﺎﺟﺎﺕ ﻭﺗﻄﻬﺮﻧﺎ َﺑﻬﺎ ﻣﻦ َﺟ ِﻤﻴﻊ ﱠ‬ ‫ﺍﻟ َْﺤ َ‬
‫ْﺨﻴﺮﺍﺕ ﻓِﻲ ﺍﻟ َْﺤ َﻴﺎﺓ‬
‫ﺍﻟ ﱠﺪ َﺭ َﺟﺎﺕ ﻭﺗﺒﻠﻐﻨﺎ َﺑﻬﺎ ﺃ ْﻗ َﺼﻰ ﺍﻟﻐﺎﻳﺎﺕ ﻣﻦ َﺟ ِﻤﻴﻊ ﺍﻟ َ‬
‫َﻭﺑﻌﺪ ﺍﻟ َْﻤ َﻤﺎﺕ َﺯﺍﺩ ﺍ ْﻟ َﻌﺎﺭِﻑ ﺍﻷ َ ْﻛ َﺒﺮ َﻳﺎ ْﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ َﻳﺎ ﺍﻟﻠﻪ>‪.‬‬
‫َﻭﻗﺪ ﻗَ َﺎﻝ ﺍﻷَ ْﺷ َﻴﺎﺥ‪ :‬ﻣﻦ ﻗَﺎﻟَ َﻬﺎ ﻓِﻲ ُﻣﻬ ِّﻢ ﺃَﻭ ﻧﺎﺯﻟﺔ ﺃﻟﻒ ّﻣﺮﺓ ﻓﺮﺝ ﺍﻟﻠﻪ َﻋ ُﻨﻪ‬
‫ﺎﻋﻮﻥ ﺃَﻣﻦ ِﻣ ْﻨ ُﻪ َﻭﻣﻦ ﺃَﻛﺜﺮ ِﻣ ْﻨ َﻬﺎ‬ ‫َﻭ ْﺃﺩﺭ َﻙ ﻣﺄﻣﻮﻟﻪ َﻭﻣﻦ ﺃَﻛﺜﺮ ِﻣ ْﻨ َﻬﺎ ﺯﻣﻦ ﺍﻟﻄﱠ ُ‬
‫ِﻋ ْﻨﺪ ﺭ ُﻛﻮﺏ ﺍﻟ َْﺒ ْﺤﺮ ﺃَﻣﻦ ﻣﻦ ﺍ ْﻟ َﻐﺮﻕ َﻭﻣﻦ ﻗَ َﺮﺃ َ َﻫﺎ ﺧﻤﺴﻤﺎﺋﺔ ّﻣﺮﺓ ﻳﻨَﺎﻝ َﻣﺎ‬
‫ﻴﺤﺔ ِﻓﻲ‬ ‫ﺎء ﺍﻟﻠﻪ َﺗ َﻌﺎﻟَﻰ َﻭ ِﻫﻲ ﻣﺠﺮﺑﺔ َﺻ ِﺤ َ‬‫ُﻳﺮِﻳﺪ ﻓﻲ ﺍﻟﺠﻠﺐ ﻭﺍﻟﻐﻨﻰ ِﺇﻥ َﺷ َ‬
‫ِ‬
‫َﺟ ِﻤﻴﻊ َﺫﻟِﻚ َﻭﺍﻟﻠﻪ َﺗ َﻌﺎﻟَﻰ ﺃﻋﻠﻢ‪.‬‬
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 ‫‪ ٦٢‬ـ ﻣﻦ ﺍﻟﻤﺠﺮﺑﺎﺕ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺍﻟﻔﻮﺍﺋﺪ ﺍﻹﺔﻴﻬﻟ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﺗﻘﺮﺃ ﺑﻤﺠﻠﺲ ﻭﺍﺣﺪ‬
‫ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ‬
‫ﺃﻟﻒ ﻣﺮﺓ ﻭﻫﻲ‪) :‬ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ‬‫ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﺻﻼﺓ ﺳﺮﻳﻌﺔ ﺑﻌﺰﺓ ﺍﻟﻠﻪ‪ ،‬ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺍﻟﺤﺒﻴﺐ ﺍﻟﻤﺤﺒﻮﺏ ﺷﺎﻓﻲ ﺍﻟﻌﻠﻞ ﻭﻣﻔﺮﺝ ﺍﻟﻜﺮﻭﺏ(‪.‬‬
‫‪ ٦٣‬ـ ﺻﻼﺓ ﺍﻟﻔﺎﺗﺢ ﻟﻠﻜﺮﺍﻣﺔ ﻭﺍﻟﺮﺯﻕ ﻭﺍﻟﻔﺘﻮﺡ ‪:‬‬
‫ﻟﻠﻜﺮﺍﻣﺔ ﻭﺍﻟﺮﺯﻕ ﻭﺍﻟﻔﺘﻮﺡ ﺗﺬﻛﺮ‪ :‬ﺻﻼﺓ ﺍﻟﻔﺎﺗﺢ )ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ‬
‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺍﻟﻔﺎﺗﺢ ﻟﻤﺎ ﺃﻏﻠﻖ ﻭﺍﻟﺨﺎﺗﻢ ﻟﻤﺎ ﺳﺒﻖ ﻧﺎﺻﺮ ﺍﻟﺤﻖ ﺑﺎﻟﺤﻖ‬
‫ﻭﺍﻟﻬﺎﺩﻱ ﺇﻟﻰ ﺻﺮﺍﻃﻚ ﺍﻟﻤﺴﺘﻘﻴﻢ ﻭﻋﻠﻰ ﺁﻟﻪ ﺣﻖ ﺩﺭﻩ ﻭﻣﻘﺪﺍﺭﻩ ﺍﻟﻌﻈﻴﻢ(‬
‫)‪ ٩٩‬ﻣﺮﺓ(‪ ،‬ﺛﻢ ﺍﻟﺤﻤﺪ ﻟﻠﻪ )‪ ٩٩‬ﻣﺮﺓ(‪.‬‬
‫ﺛﻢ ﺗﻘﻮﻝ‪ª © ¨§ ¦ ¥ ¤ £ ¢ ¡  ~ } | } :‬‬

‫«{ )‪ ٣٣‬ﻣﺮﺓ(‪ ،‬ﺛﻢ ﻳﺎ ﻟﻄﻴﻒ )‪ ١٠٠٠‬ﻣﺮﺓ( ﻓﺈﻥ ﻻﺯﻣﺘﻪ ﻓﻲ َ‬

‫ﺍﻟﺴ َﺤﺮ‬
‫ﺃﻭ ﺻﺒﺎﺣ ًﺎ ﻭﻣﺴﺎ ًء ﻟﻦ ﺗﺤﺮﻡ ﺍﻟﺒﺮﻛﺔ ﺑﺒﺮﻛﺘﻪ ﺑﺈﺫﻥ ﺍﻟﻠﻪ‪.‬‬
‫‪ ٦٤‬ـ ﺍﻟﺼﻼﺓ ﺍﻟﻤﺬﻫﺒﺔ ﻟﻠﻨﺴﻴﺎﻥ ‪:‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﻣﻮﻻﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﺍﻟﻨﻮﺭ‬
‫ﺍﻟﻤﺬﻫﺐ ﻟﻠﻨﺴﻴﺎﻥ ﻓﻲ ﻛﻞ ﻟﻤﺤﺔ ﻭ ﻧﻔﺲ ﻋﺪﺩ ﻣﺎ ﻭ ﺳﻌﻪ ﻋﻠﻢ ﺍﻟﻠﻪ‪.‬‬

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 ‫‪ ٦٥‬ـ ﻻﺳﺘﺸﻌﺎﺭ ﺣﻀﻮﺭ ﺍﻟﺤﺒﻴﺐ ﺍﻷ ﻋﻈﻢ ‘‪:‬‬
‫ﻻﺳﺘﺸﻌﺎﺭ ﺣﻀﻮﺭ ﺍﻟﺤﺒﻴﺐ ﺍﻷﻋﻈﻢ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ‬
‫ﺻﻞ ﻋﻠﻰ‬‫ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﺗﻘﺮﺃ ﺑﻘﻠﺐ ﺧﺎﺷﻊ ﻭﺃﻧﺖ ﻋﻠﻰ ﻭﺿﻮء‪) :‬ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻧﻮﺭﻙ ﺍﻟﺴﺎﺭﻱ ﻭﻣﺪﺩﻙ ﺍﻟﺠﺎﺭﻱ ﻭﺍﺟﻤﻌﻨﻲ ﺑﻪ ﻓﻲ ﻛﻞ‬
‫ﺃﻃﻮﺍﺭﻱ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﻳﺎ ﻧﻮﺭ(‪.‬‬
‫ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﺻﻼﺓ‬ ‫)ﺍﻟﻠﻬﻢ ﱢ‬
‫ﻳﺘﺠﺪﺩ ﺑﻬﺎ ﺳﺮﻭﺭﻩ ﻭﻳﺘﻀﺎﻋﻒ ﺑﻬﺎ ﺣﺒﻮﺭﻩ ﻭﻳﺸﺮﻕ ﺑﻬﺎ ﻋﻠﻰ ﻗﻠﺒﻲ ﻧﻮﺭﻩ(‪.‬‬
‫ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺣﺒﻴﺐ ﺍﻟﺮﺣﻤﻦ ﻭﺷﻔﻴﻊ ﺍﻷﻛﻮﺍﻥ‬ ‫)ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺍﻟﺤﺎﺿﺮ ﻣﻊ ﻣﻦ ﺻﻞ ﻋﻠﻴﻪ ﻓﻲ ﻛﻞ ﺯﻣﺎﻥ ﻭﻣﻜﺎﻥ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ‬
‫ﻓﻲ ﻛﻞ ﺁﻥ(‪.‬‬
‫ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺍﻷﺻﺤﺎﺏ ﺻﻼﺓ ﻭﺳﻼﻣ ًﺎ‬ ‫)ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺗﺮﻓﻊ ﺑﻬﻤﺎ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻪ ﺍﻟﺤﺠﺎﺏ ﻭﺗﺪﺧﻠﻨﺎ ﺑﻬﻤﺎ ﻋﻠﻴﻪ ﻣﻦ ﺃﻭﺳﻊ ﺑﺎﺏ‬
‫ﻭﺗﺴﻘﻴﻨﺎ ﺑﻬﻤﺎ ﺑﻴﺪﻩ ﺍﻟﺸﺮﻳﻔﺔ ﺃﻋﺬﺏ ﺍﻟﻜﺆﻭﺱ ﻣﻦ ﺍﺟ ﱢﻞ ﺍﻟﺸﺮﺍﺏ(‪.‬‬
‫‪ ٦٦‬ـ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻛﻤﺎ ﻋﻠﻤﻬﺎ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ ~‪:‬‬
‫ﻋﻦ ﺳﻼﻣﺔ ﺍﻟﻜﻨﺪﻱ ﻗﺎﻝ ﻛﺎﻥ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ ~ ﻳﻌﻠﻢ ﺍﻟﻨﺎﺱ‬
‫ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻓﻴﻘﻮﻝ‪< :‬ﺍﻟﻠﻬﻢ ﺩﺍﺣﻲ ﺍﻟﻤﺪﺣﻮﺍﺕ‪ ،‬ﻭﺑﺎﺭﻱ‬
‫ﺍﻟﻤﺴﻤﻮﻛﺎﺕ‪ ،‬ﻭﺟﺒﺎﺭ ﺍﻟﻘﻠﻮﺏ ﻋﻠﻰ ﻓﻄﺮﺗﻬﺎ‪ ،‬ﺷﻘﻴﻬﺎ ﻭﺳﻌﻴﺪﻫﺎ‪ ،‬ﺍﺟﻌﻞ‬

‫‪٧٥‬‬
‫ﺷﺮﺍﺋﻒ ﺻﻼﺗﻚ ﻭﻧﻮﺍﻣﻲ ﺑﺮﻛﺎﺗﻚ‪ ،‬ﻭﺭﺃﻓﺔ ﺗﺤﻨﻨﻚ‪ ،‬ﻋﻠﻰ ﻣﺤﻤﺪ ﻋﺒﺪﻙ‬
‫ﻭﺭﺳﻮﻟﻚ‪ ،‬ﺍﻟﺨﺎﺗﻢ ﻟﻤﺎ ﺳﺒﻖ ﻭﺍﻟﻔﺎﺗﺢ ﻟﻤﺎ ﺃﻏﻠﻖ‪ ،‬ﻭﺍﻟﻤﻌﻠﻦ ﺍﻟﺤﻖ ﺑﺎﻟﺤﻖ‪،‬‬
‫ﻭﺍﻟﺪﺍﻓﻊ ﻟﺠﻴﺸﺎﺕ ﺍﻷﺑﺎﻃﻴﻞ‪ ،‬ﻛﻤﺎ ُﺣ ّﻤﻞ‪ ،‬ﻓﺎﺿﻄﻠﻊ ﺑﺄﻣﺮﻙ ﺑﻄﺎﻋﺘﻚ‬
‫ﻣﺴﺘﻮﻓﺰ ًﺍ ﻓﻲ ﻣﺮﺿﺎﺗﻚ‪ ،‬ﺑﻐﻴﺮ ﻧﻜ ٍﻞ ﻋﻦ ﻗﺪﻡ ﻭﻻ ﻭﻫﻦ ﻓﻲ ﻋﺰﻡ‪ ،‬ﻭﺍﻋﻴ ًﺎ‬
‫ﻟﻮﺣﻴﻚ‪ ،‬ﺣﺎﻓﻈ ًﺎ ﻟﻌﻬﺪﻙ‪ ،‬ﻣﺎﺿﻴ ًﺎ ﻋﻠﻰ ﻧﻔﺎﺫ ﺃﻣﺮﻙ‪ ،‬ﺣﺘﻰ ﺃﻭﺭﻯ ﻗﺒﺴﺎ‬
‫ﻟﻘﺎﺑﺲ ﺁﻻء ﺍﻟﻠﻪ ﺗﺼﻞ ﺑﺄﻫﻠﻪ ﺃﺳﺒﺎﺑﻪ‪ ،‬ﺑﻪ ﻫﺪﻳﺖ ﺍﻟﻘﻠﻮﺏ‪ ،‬ﺑﻌﺪ ﺧﻮﺿﺎﺕ‬
‫ﺍﻟﻔﺘﻦ ﻭﺍﻹﺛﻢ‪ ،‬ﻭﺃﺑﻬﺞ ﻣﻮﺿﺤﺎﺕ ﺍﻹﻋﻼﻡ ﻭﻣﻨﻴﺮﺍﺕ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﺩﺍﺑﺮﺍﺕ‬
‫ﺍﻷﺣﻜﺎﻡ‪ ،‬ﻓﻬﻮ ﺃﻣﻴﻨﻚ ﺍﻟﻤﺄﻣﻮﻥ ﻭﺧﺎﺯﻥ ﻋﻠﻤﻚ ﺍﻟﻤﺨﺰﻭﻥ ﻭﺷﻬﻴﺪﻙ ﻳﻮﻡ‬
‫ﺍﻟﺪﻳﻦ‪ ،‬ﻭﺑﻌﻴﺜﻚ ﻧﻌﻤﺔ‪ ،‬ﻭﺭﺳﻮﻟﻚ ﺑﺎﻟﺤﻖ ﺭﺣﻤﺔ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺃﻓﺴﺢ ﻟﻪ ﻣﻔﺴﺤ ًﺎ ﻓﻲ ﻋﺪﻧﻚ ﻭﺍﺟﺰﻩ ﻣﻀﺎﻋﻔﺎﺕ ﺍﻟﺨﻴﺮ ﻣﻦ‬
‫ﻓﻀﻠﻚ ﻣﻬﻨﺌﺎﺕ ﻟﻪ ﻏﻴﺮ ﻣﻜﺪﺭﺍﺕ‪ ،‬ﻣﻦ ﻓﻮﺯ ﺛﻮﺍﺑﻚ ﺍﻟﻤﻀﻨﻮﻥ‪ ،‬ﻭﺟﺰﻳﻞ‬
‫ﻋﻄﺎﺋﻚ ﺍﻟﻤﻌﻠﻮﻝ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺃﻋﻞ ﻋﻠﻰ ﺑﻨﺎء ﺍﻟﺒﻨﺎﺋﻴﻦ ﺑﺎءﻩ‪ ،‬ﺃﻛﺮﻡ ﻣﺜﻮﺍﻩ ﻟﺪﻳﻚ ﻭﻧﺰﻟﻪ‪ ،‬ﻭﺃﺗﻢ‬
‫ﻟﻪ ﻧﻮﺭﻩ ﻭﺍﺟﺰﻩ ﻣﻦ ﺃ ْﺗ ِﺒﻌﺎ ِﺋ َﻚ ﻟﻪ‪ ،‬ﻣﻘﺒﻮﻝ ﺍﻟﺸﻬﺎﺩﺓ ﻭﻣﺮﺿﻰ ﺍﻟﻤﻘﺎﻟﺔ‪ ،‬ﺫﺍ‬
‫ﻣﻨﻄﻖ ﻋﺪﻝ ﻭﺧﻄﺔ ﻓﺼﻞ ﻭﺣﺠﺔ ﻭﺑﺮﻫﺎﻥ ﻋﻈﻴﻢ ‘>‪) .‬ﺃﺧﺮﺟﻪ ﺍﻟﻄﺒﺮﺍﻧﻲ ﻭﺍﺑﻦ‬
‫ﺃﺑﻲ ﻋﺎﺻﻢ ﻭﺳﻌﻴﺪ ﺑﻦ ﻣﻨﺼﻮﺭ ﻭﺍﻟﻄﺒﺮﻱ ﻓﻲ ﻣﺴﻨﺪ ﻃﻠﺤﺔ ﻣﻦ ﺗﻬﺬﻳﺐ ﺍﻷﺛﺎﺭ ﻟﻪ ﻭﺃﺑﻮ ﺟﻌﻔﺮ ﺃﺣﻤﺪ ﺑﻦ‬
‫ﺳﻨﺎﻥ ﺍﻟﻘﻄﺎﻥ ﻓﻲ ﻣﺴﻨﺪﻩ ﻭﻋﻨﻪ ﻳﻌﻘﻮﺏ ﺑﻦ ﺷﻴﺒﺔ ﻓﻲ ﺃﺧﺒﺎﺭ ﻋﻠﻲ ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﻬﻴﺜﻤﻲ ﺃﻥ ﺭﺟﺎﻟﻪ ﺭﺟﺎﻝ‬
‫ﺍﻟﺼﺤﻴﺢ(‬

‫‪٧٦‬‬
 ‫‪ ٦٧‬ـ ﻛﺜﺮﺓ ﺍﻟ ﺼﻼ ﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘‪:‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﻳﺤﻜﻰ ﻋﻦ ﺍﻟﺸﺒﻠﻲ ~ ﻗﺎﻝ‪ :‬ﻣﺎﺕ ﺭﺟﻞ ﻣﻦ ﺟﻴﺮﺍﻧﻲ ﻓﺮﺃﻳﺘﻪ ﻓﻲ ﺍﻟﻤﻨﺎﻡ‬
‫ﻓﻘﻠﺖ ﻣﺎ ﻓﻌﻞ ﺍﻟﻠﻪ ﺑﻚ ﻓﻘﺎﻝ ﻳﺎ ﺷﺒﻠﻲ ﻣﺮﺕ ﺑﻲ ﺃﻫﻮﺍﻝ ﻋﻈﻴﻤﺔ ﻭﺫﻟﻚ ﺃﻧﻪ‬
‫ﺃﺭﺗﺞ ﻋﻠﻲ ﻋﻨﺪ ﺍﻟﺴﺆﺍﻝ‪ ،‬ﻓﻘﻠﺖ ﻓﻲ ﻧﻔﺴﻲ ﻣﻦ ﺃﻳﻦ ﺃﺗﻲ ﻋﻠﻲ ﺃﻟﻢ ﺃﻣﺖ‬
‫ﻋﻠﻰ ﺍﻹﺳﻼﻡ؟ ﻓﻨﻮﺩﻳﺖ ﻫﺬﻩ ﻋﻘﻮﺑﺔ ﺇﻫﻤﺎﻟﻚ ﻟﻠﺴﺎﻧﻚ ﻓﻲ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻓﻠﻤﺎ‬
‫ﻫﻢ ﺑﻲ ﺍﻟﻤﻜﺎﻥ ﺣﺎﻝ ﺑﻴﻨﻲ ﻭﺑﻴﻨﻬﻤﺎ ﺭﺟﻞ ﺟﻤﻴﻞ ﺍﻟﺸﺨﺺ ﻃﻴﺐ ﺍﻟﺮﺍﺋﺤﺔ‬
‫ﻓﺬﻛﺮﻧﻲ ﺑﺤﺠﺘﻲ ﻓﺬﻛﺮﺗﻬﺎ ﻓﻘﻠﺖ ﻣﻦ ﺃﻧﺖ ﻳﺮﺣﻤﻚ ﺍﻟﻠﻪ ﻗﺎﻝ ﺍﻧﺎ ﺷﺨﺺ‬
‫ﺧﻠﻘﺖ ﻣﻦ ﻛﺜﺮﺓ ﺻﻼﺗﻚ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘‪ ،‬ﻭﺃﻣﺮﺕ ﺃﻥ ﺃﻧﺼﺮﻙ ﻓﻲ ﻛﻞ‬
‫ﻛﺮﺏ‪ ،‬ﺫﻛﺮﻩ ﺍﺑﻦ ﺑﺸﻜﻮﺍﻝ‪.‬‬
‫‪ ٦٨‬ـ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻭﺍﻟﺘﺒﺮﻙ ﺑﺂﺛﺎﺭﻩ ‪:‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﻳﺮﻭﻯ ﻓﻲ ﺑﻌﺾ ﺍﻷﺧﺒﺎﺭ ﻣﻤﺎ ﺣﻜﺎﻩ ﺃﺑﻮ ﺣﻔﺺ ﻋﻤﺮ ﺑﻦ ﺍﻟﺤﺴﻴﻦ‬
‫ﺍﻟﺴﻤﺮﻗﻨﺪﻱ ﻓﻲ ﻛﺘﺎﺑﻪ ﺭﻭﻧﻖ ﺍﻟﻤﺠﺎﻟﺲ ﺇﻧﻪ ﻛﺎﻥ ﺑﻤﺪﻳﻨﺔ ﺑﻠﻎ ﺭﺟﻞ ﺗﺎﺟﺮ‬
‫ﻛﺜﻴﺮ ﺍﻟﻤﺎﻝ ﻭﻛﺎﻥ ﻟﻪ ﺍﺑﻨﺎﻥ ﻓﺘﻮﻓﻰ ﺍﻟﺮﺟﻞ ﻭﻗﺴﻢ ﺍﺑﻨﺎﻩ ﺍﻟﻤﺎﻝ ﺑﻴﻨﻬﻤﺎ ﻧﺼﻔﻴﻦ‬
‫ﻭﻛﺎﻥ ﻓﻲ ﺍﻟﻤﻴﺮﺍﺙ ﺍﻟﺬﻱ ﺧ ّﻠﻔﻪ ﺃﺑﻮﻫﻤﺎ ﺛﻼﺙ ﺷﻌﺮﺍﺕ ﻣﻦ ﺷﻌﺮﻩ ‘‬
‫ﻓﺄﺧﺬ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﺷﻌﺮﺓ ﻭﺑﻘﻴﺖ ﺷﻌﺮﺓ ﻭﺍﺣﺪﺓ ﺑﻴﻨﻬﻤﺎ ﻓﻘﺎﻝ ﺃﻛﺒﺮﻫﻤﺎ‬

‫‪٧٧‬‬
‫ﻧﺠﻌﻞ ﺍﻟﺸﻌﺮﺓ ﺍﻟﺒﺎﻗﻴﺔ ﻧﺼﻔﻴﻦ ﻓﻘﺎﻝ ﺍﻵﺧﺮ ﻻ ﻭﺍﻟﻠﻪ ﺑﻞ ﺍﻟﻨﺒﻲ ‘ ﺃﺟﻞ‬
‫ﻣﻦ ﺃﻥ ﻳﻘﻄﻊ ﺷﻌﺮﻩ ‘ ﻓﻘﺎﻝ ﺍﻟﻜﺒﻴﺮ ﻟﻸﺻﻐﺮ ﺗﺄﺧﺬ ﻫﺬﻩ ﺍﻟﺜﻼﺙ ﺷﻌﺮﺍﺕ‬
‫ﺑﻘﺴﻄﻚ ﻣﻦ ﺍﻟﻤﻴﺮﺍﺙ‪ ،‬ﻓﻘﺎﻝ ﻧﻌﻢ ﻓﺄﺧﺬ ﺍﻟﻜﺒﻴﺮ ﺟﻤﻴﻊ ﺍﻟﻤﺎﻝ‪ ،‬ﻭﺃﺧﺬ‬
‫ﺍﻟﺼﻐﻴﺮ ﺍﻟﺸﻌﺮﺍﺕ‪ ،‬ﻓﺠﻌﻠﻬﺎ ﻓﻲ ﺟﻴﺒﻪ ﻭﺻﺎﺭ ﻳﺨﺮﺟﻬﺎ ﻭﻳﺸﺎﻫﺪﻫﺎ ﻭﻳﺼﻠﻲ‬
‫ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻭﻳﻌﻴﺪﻫﺎ ﺇﻟﻰ ﺟﻴﺒﻪ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺃﻳﺎﻡ‪ ،‬ﻓﻨﻲ ﻣﺎﻝ ﺍﻟﻜﺒﻴﺮ‬
‫ﻭﻛﺜﺮ ﻣﺎﻝ ﺍﻟﺼﻐﻴﺮ‪ ،‬ﻓﻌﺎﺵ ﺃﻳﺎﻣ ًﺎ ﻭﺗﻮﻓﻲ ﻓﺮﺁﻩ ﺑﻌﺾ ﺍﻟﺼﺎﻟﺤﻴﻦ ﻓﻲ ﺍﻟﻨﻮﻡ‬
‫ﻭﺭﺃﻯ ﺍﻟﻨﺒﻲ ‘ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻗﻞ ﻟﻠﻨﺎﺱ ﻣﻦ ﻛﺎﻧﺖ ﻟﻪ ﺇﻟﻰ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺣﺎﺟﺔ‬
‫ﻓﻠﻴﺄﺕ ﻗﺒﺮ ﻓﻼﻥ ﻫﺬﺍ ﻭﻳﺴﺄﻝ ﺍﻟﻠﻪ ﻗﻀﺎء ﺣﺎﺟﺘﻪ ﻓﻜﺎﻥ ﺍﻟﻨﺎﺱ ﻳﻘﺼﺪﻭﻥ‬
‫ﻼ‪.‬‬
‫ﻗﺒﺮﻩ ﺣﺘﻰ ﺑﻠﻎ ﺇﻟﻰ ﺃﻥ ﻛﻞ ﻣﻦ ﻋﺒﺮ ﻋﻠﻰ ﻗﺒﺮﻩ ﺭﺍﻛﺒ ًﺎ ﻳﻨﺰﻝ ﻭﻳﻤﺸﻲ ﺭﺍﺟ ً‬
‫‪ ٦٩‬ـ ﻟﻤﻦ ﺷﻜﺎ ﺍﻟﻔﻘﺮ ‪:‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﺣﻜﻰ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﻠﻪ ﺍﻟﻘﺴﻄﻼﻧﻲ ﺃﻧﻪ ﺭﺃﻯ ﺍﻟﻨﺒﻲ ‘ ﻓﻲ ﺍﻟﻨﻮﻡ ﻓﺸﻜﺎ ﺇﻟﻴﻪ‬
‫ﺻﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﻣﺤﻤﺪ‪ ،‬ﻭﻫﺐ‬ ‫ﺍﻟﻔﻘﺮ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻗﻞ‪) :‬ﺍﻟﻠﻬﻢ ﱢ‬
‫ﻟﻨﺎ ﺍﻟﻠﻬﻢ ﻣﻦ ﺭﺯﻗﻚ ﺍﻟﺤﻼﻝ ﺍﻟﻄﻴﺐ ﺍﻟﻤﺒﺎﺭﻙ‪ ،‬ﻣﺎ ﻧﺼﻮﻥ ﺑﻪ ﻭﺟﻮﻫﻨﺎ ﻋﻦ‬
‫ﺍﻟﺘﻌﺮﺽ ﺇﻟﻰ ﺃﺣﺪ ﻣﻦ ﺧﻠﻘﻚ‪ ،‬ﻭﺍﺟﻌﻞ ﻟﻨﺎ ﺍﻟﻠﻬﻢ ﺇﻟﻴﻪ ﻃﺮﻳﻘ ًﺎ ﺳﻬ ًﻼ ﻣﻦ‬
‫ﻏﻴﺮ ﺗﻌﺐ‪ ،‬ﻭﻻ ﻧﺼﺐ‪ ،‬ﻭﻻ ﻣﻨﺔ‪ ،‬ﻭﻻ ﺗﺒﻌﺔ‪ ،‬ﻭﺟﻨﺒﻨﺎ ﺍﻟﻠﻬﻢ ﺍﻟﺤﺮﺍﻡ ﺣﻴﺚ‬
‫ﻛﺎﻥ‪ ،‬ﻭﺃﻳﻦ ﻛﺎﻥ‪ ،‬ﻭﻋﻨﺪ ﻣﻦ ﻛﺎﻥ‪ ،‬ﻭﺣﻞ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻦ ﺃﻫﻠﻪ‪ ،‬ﻭﺍﻗﺒﺾ ﻋﻨﺎ‬
‫ﺃﻳﺪﻳﻬﻢ‪ ،‬ﻭﺍﺻﺮﻑ ﻋﻨﺎ ﻗﻠﻮﺑﻬﻢ‪ ،‬ﺣﺘﻰ ﻻ ﺗﻨﻘﻠﺐ ﺇﻻ ﻓﻴﻤﺎ ﻳﺮﺿﻴﻚ‪،‬‬
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 ‫ﻭﻻ ﻧﺴﺘﻌﻴﻦ ﺑﻨﻌﻤﺘﻚ ﺇﻻ ﻋﻠﻰ ﻣﺎ ﺗﺤﺐ‪ ،‬ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ(‪.‬‬
‫‪ ٧٠‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺮﻯ ﻣﻦ ﻣﺎﺕ ﻣﻦ ﺃﻗﺎﺭﺑﻪ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ‪:‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﻱ ﺃﻥ ﺍﻣﺮﺃﺓ ﺟﺎءﺕ ﺇﻟﻰ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﻳﺎ ﺷﻴﺦ ﺗﻮﻓﻴﺖ‬ ‫ُﺭﻭ َ‬
‫ﻟﻲ ﺑﻨﻴﺔ ﻭﺃﺭﻳﺪ ﺃﻥ ﺃﺭﺍﻫﺎ ﻓﻲ ﺍﻟﻤﻨﺎﻡ‪ ،‬ﻓﻘﺎﻝ ﻟﻬﺎ ﺍﻟﺤﺴﻦ‪) :‬ﺻﻠﻲ ﺃﺭﺑﻊ‬
‫ﺭﻛﻌﺎﺕ ﻭﺍﻗﺮﺃﻱ ﻓﻲ ﻛﻞ ﺭﻛﻌﺔ ﻓﺎﺗﺤﺔ ﺍﻟﻜﺘﺎﺏ ﻣﺮﺓ ﻭﺳﻮﺭﺓ ﺍﻟﻬﻜﻢ ﺍﻟﺘﻜﺎﺛﺮ‬
‫ﻣﺮﺓ ﻭﺫﻟﻚ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺸﺎء ﺍﻵﺧﺮﺓ ﺛﻢ ﺍﺿﺠﻌﻲ ﻭﺻﻠﻲ ﻋﻠﻰ ﺍﻟﻨﺒﻲ‬
‫‘ ﺣﺘﻰ ﺗﻨﺎﻣﻲ( ﻓﻔﻌﻠﺖ ﺫﻟﻚ ﻓﺮﺃﺗﻬﺎ ﻓﻲ ﺍﻟﻨﻮﻡ ﻭﻫﻲ ﻓﻲ ﺍﻟﻌﻘﻮﺑﺔ‬
‫ﻭﺍﻟﻌﺬﺍﺏ‪ ،‬ﻭﻋﻠﻴﻬﺎ ﻟﺒﺎﺱ ﺍﻟﻘﻄﺮﺍﻥ ﻭﻳﺪﺍﻫﺎ ﻣﻐﻠﻮﻟﺔ ﻭﺭﺟﻼﻫﺎ ﻣﺴﻠﺴﻠﺔ‬
‫ﺑﺴﻼﺳﻞ ﻣﻦ ﺍﻟﻨﺎﺭ‪ ،‬ﻓﻠﻤﺎ ﺍﻧﺘﺒﻬﺖ ﺟﺎءﺕ ﺇﻟﻰ ﺍﻟﺤﺴﻦ ﻓﺄﺧﺒﺮﺗﻪ ﺑﺎﻟﻘﺼﺔ‪،‬‬
‫ﻓﻘﺎﻝ ﻟﻬﺎ‪ :‬ﺗﺼﺪﻗﻲ ﺑﺼﺪﻗﺔ ﻟﻌﻞ ﺍﻟﻠﻪ ﻳﻌﻔﻮ ﻋﻨﻬﺎ ﻭﻧﺎﻡ ﺍﻟﺤﺴﻦ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ‬
‫ﻓﺮﺃﻯ ﻛﺄﻧﻪ ﻓﻲ ﺭﻭﺿﺔ ﻣﻦ ﺭﻳﺎﺽ ﺍﻟﺠﻨﺔ ﻭﺭﺃﻯ ﺳﺮﻳﺮ ًﺍ ﻣﻨﺼﻮﺑ ًﺎ ﻭﻋﻠﻴﻪ‬
‫ﺟﺎﺭﻳﺔ ﺣﺴﻨﺎء ﺟﻤﻴﻠﺔ ﻭﻋﻠﻰ ﺭﺃﺳﻬﺎ ﺗﺎﺝ ﻣﻦ ﻧﻮﺭ‪ ،‬ﻓﻘﺎﻟﺖ ﻳﺎ ﺣﺴﻦ‬
‫ﺃﺗﻌﺮﻓﻨﻲ؟ ﻓﻘﺎﻝ ﻻ‪ ،‬ﻓﻘﺎﻟﺖ ﺃﻧﺎ ﺍﺑﻨﺔ ﺗﻠﻚ ﺍﻟﻤﺮﺃﺓ ﺍﻟﺘﻲ ﺃﻣﺮﺗﻬﺎ ﺑﺎﻟﺼﻼﺓ‬
‫ﻋﻠﻰ ﻣﺤﻤﺪ ‘‪ ،‬ﻓﻘﺎﻝ ﻟﻬﺎ ﺍﻟﺤﺴﻦ ﺇﻥ ﺃﻣﻚ ﻭﺻﻔﺖ ﻟﻲ ﺣﺎﻟﻚ ﺑﻐﻴﺮ‬
‫ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ‪ ،‬ﻓﻘﺎﻟﺖ ﻟﻪ‪ :‬ﻫﻮ ﻛﻤﺎ ﻗﺎﻟﺖ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺒﻤﺎﺫﺍ ﺑﻠﻐﺖ ﻫﺬﻩ‬
‫ﺍﻟﻤﻨﺰﻟﺔ‪ ،‬ﻓﻘﺎﻟﺖ ﻛﻨﺎ ﺳﺒﻌﻴﻦ ﺃﻟﻒ ﻧﻔﺲ ﻓﻲ ﺍﻟﻌﻘﻮﺑﺔ ﻭﺍﻟﻌﺬﺍﺏ‪ ،‬ﻛﻤﺎ‬
‫ﻭﺻﻔﺖ ﻟﻚ ﻭﺍﻟﺪﺗﻲ‪ ،‬ﻓﻌﺒﺮ ﺭﺟﻞ ﻣﻦ ﺍﻟﺼﺎﻟﺤﻴﻦ ﻋﻠﻰ ﻗﺒﻮﺭﻧﺎ‪ ،‬ﻭﺻﻠﻰ‬
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‫ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻣﺮﺓ ﻭﺟﻌﻞ ﺛﻮﺍﺑﻬﺎ ﻟﻨﺎ‪ ،‬ﻓﻘﺒﻠﻬﺎ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻣﻨﻪ ﻭﺍﻋﺘﻘﻨﺎ‬
‫ﻛﻠﻨﺎ ﻣﻦ ﺗﻠﻚ ﺍﻟﻌﻘﻮﺑﺔ ﻭﺫﻟﻚ ﺍﻟﻌﺬﺍﺏ ﺑﺒﺮﻛﺔ ﺍﻟﺮﺟﻞ ﺍﻟﺼﺎﻟﺢ‪ ،‬ﻭﺑﻠﻎ‬
‫ﻧﺼﻴﺒﻲ ﻣﺎ ﻗﺪ ﺭﺃﻳﺘﻪ ﻭﺷﺎﻫﺪﺗﻪ‪.‬‬
‫ﻨﻀ ﺮ ﺍﻟﻠﻪ ﻗﻠﺒﻪ ﻭ ﻳ ﻨﻮﺭﻩ ‪:‬‬
‫‪ ٧١‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳ ﱢ‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﺫﻛﺮ ﺍﻟﻌﻼﻣﺔ ﻣﺠﺪ ﺍﻟﺪﻳﻦ ﺍﻟﻔﻴﺮﻭﺯ ﺃﺑﺎﺩﻱ ﺑﺴﻨﺪﻩ ﺇﻟﻰ ﺃﺑﻲ ﺍﻟﻤﻈﻔﺮ‬
‫ﺍﻟﺴﻤﺮﻗﻨﺪﻱ‪ ،‬ﻗﺎﻝ‪ :‬ﺩﺧﻠﺖ ﻳﻮﻣ ًﺎ ﻓﻲ ﻣﻐﺎﺭﺓ ﻛﻌﺐ ﻓﻀﻠﻠﺖ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻓﺈﺫﺍ‬
‫ﺃﻧﺎ ﺑﺎﻟﺨﻀﺮ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺪ ﺭﺃﻳﺘﻪ‪ ،‬ﻓﻘﺎﻝ ﻟﻲ‪ :‬ﺗﺠﺪ‪ ،‬ﺃﻱ ﺍﻣﺶ ﻓﻤﺸﻴﺖ‬
‫ﻣﻌﻪ‪ ،‬ﻓﻈﻨﻨﺖ ﻓﻘﻠﺖ ﻟﻌﻠﻪ ﺧﻀﺮ‪ ،‬ﻓﻘﻠﺖ ﻣﺎ ﺍﺳﻤﻚ‪ ،‬ﻗﺎﻝ‪ :‬ﺧﻀﺮ ﺑﻦ ﺍﻧﺸﺎ‬
‫ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻭﺭﺃﻳﺖ ﻣﻌﻪ ﺻﺎﺣﺒ ًﺎ‪ ،‬ﻓﻘﻠﺖ ﻣﺎ ﺍﺳﻤﻚ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺍﻟﻴﺎﺱ ﺑﻦ‬
‫ﺑﺴﺎﻡ‪ ،‬ﻓﻘﻠﺖ ﺭﺣﻤﻜﻤﺎ ﺍﻟﻠﻪ ﻫﻞ ﺭﺃﻳﺘﻤﺎ ﻣﺤﻤﺪ ًﺍ ‘ ﻗﺎﻻ ﻧﻌﻢ‪ ،‬ﻗﻠﺖ ﺑﻌﺰﺓ‬
‫ﺍﻟﻠﻪ ﻭﺑﻘﺪﺭﺗﻪ ﻟﺘﺨﺒﺮﺍﻧﻲ ﺷﻴﺌ ًﺎ ﺣﺘﻰ ﺃﺭﻭﻱ ﻋﻨﻜﻤﺎ‪ ،‬ﻓﻘﺎﻻ ﺳﻤﻌﻨﺎ ﺭﺳﻮﻝ‬
‫ﺍﻟﻠﻪ ‘ ﻳﻘﻮﻝ‪< :‬ﻣﺎ ﻣﻦ ﻣﺆﻣﻦ ﺻﻠﻰ ﻋﻠﻰ ﻣﺤﻤﺪ ﺇﻻ ﻧﻀﺮ ﺑﻪ ﻗﻠﺒﻪ ﻭﻧﻮﺭﻩ‬
‫ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ>‪.‬‬
‫‪ ٧٢‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻘﺒﻠﻪ ﺍﻟﻨﺒﻲ ﻣﻦ ﻓﻤﻪ ‪:‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﻣﻄﺮﻕ ﻭﻛﺎﻥ ﻣﻦ ﺍﻷﺧﻴﺎﺭ ﺍﻟﺼﺎﻟﺤﻴﻦ‪ ،‬ﻗﺎﻝ‪:‬‬

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‫ﻛﻨﺖ ﺟﻌﻠﺖ ﻋﻠﻰ ﻧﻔﺴﻲ ﻛﻞ ﻟﻴﻠﺔ ﻋﻨﺪ ﺍﻟﻨﻮﻡ‪ ،‬ﺃﺫﺍ ﺁﻭﻳﺖ ﺇﻟﻰ ﻣﻀﺠﻌﻲ‪،‬‬
‫ﻋﺪﺩ ًﺍ ﻣﻌﻠﻮﻣ ًﺎ ﺃﺻﻠﻲ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻓﺈﻧﻲ ﻓﻲ ﺑﻌﺾ ﺍﻟﻠﻴﺎﻟﻲ ﻗﺪ ﺃﻛﻤﻠﺖ‬
‫ﺍﻟﻌﺪﺩ‪ ،‬ﻓﺄﺧﺬﺗﻨﻲ ﻋﻴﻨﺎﻱ‪ ،‬ﻭﻛﻨﺖ ﺳﺎﻛﻨ ًﺎ ﻓﻲ ﻏﺮﻓﺔ‪ ،‬ﻭﺇﺫﺍ ﺑﺎﻟﻨﺒﻲ ‘‬
‫ﻗﺪ ﺩﺧﻞ ﻋﻠﻲ ﻣﻦ ﺑﺎﺏ ﺍﻟﻐﺮﻓﺔ ﻓﺄﺻﺎﺏ ﺍﻟﻐﺮﻓﺔ ﺑﻪ ﻧﻮﺭ ﺛﻢ ﻧﻬﺾ ﻧﺤﻮﻱ‬
‫ﻭﻗﺎﻝ‪ :‬ﻫﺎﺕ ﻫﺬﺍ ﺍﻟﻔﻢ ﺍﻟﺬﻱ ﺗﻜﺜﺮ ﺑﻪ ﺍﻟﺼﻼﺓ ﻋﻠﻲ ﺃﻗﺒﻠﻪ‪ ،‬ﻓﻜﻨﺖ ﺃﺳﺘﺤﻲ‬
‫ﺃﻥ ﺃﻗﺒﻠﻪ ﻣﻦ ﻓﻴﻪ‪ ،‬ﻓﺄﺳﺘﺪﺭﺕ ﺑﻮﺟﻬﻲ ﻓﻘﺒﻞ ﺧﺪﻱ ﻓﺎﻧﺘﺒﻬﺖ ﻓﺰﻋ ًﺎ ﻣﻦ‬
‫ﻓﻮﺭﻱ‪ ،‬ﻭﺍﻧﺘﺒﻬﺖ ﺻﺎﺣﺒﺘﻲ ﺍﻟﺘﻲ ﺑﺠﻨﺒﻲ‪ ،‬ﻓﺈﺫﺍ ﺑﺎﻟﺒﻴﺖ ﻳﻔﻮﺡ ﻣﺴﻜ ًﺎ ﻣﻦ‬
‫ﺭﺍﺋﺤﺘﻪ ‘ ﻭﺑﻘﻴﺖ ﺭﺍﺋﺤﺔ ﺍﻟﻤﺴﻚ ﻣﻦ ﻗﺒﻠﺘﻪ ﻓﻲ ﺧﺪﻱ ﻧﺤﻮ ﺛﻤﺎﻧﻴﺔ ﺃﻳﺎﻡ‬
‫ﺗﺠﺪ ﺯﻭﺟﺘﻲ ﻛﻞ ﻳﻮﻡ ﺍﻟﺮﺍﺋﺤﺔ ﻓﻲ ﺧﺪﻱ ﺭﻭﺍﻩ ﺍﺑﻦ ﺑﺸﻜﻮﺍﻝ‪.‬‬
‫‪ ٧٣‬ـ ﻟﻤﻦ ﻳﺸﻜﻮ ﺍﻟﻔﺎﻗﺔ ‪:‬‬
‫ﺍﻟﺒ ِﺪﻳﻊ ﻟﻠﺴﺨﺎﻭﻱ‪ :‬ﻭﻋﻦ ﺃﺑﻲ ﺍﻟﺨﻴﺮ ﺍﻷﻗﻄﻊ‪ ،‬ﻗﺎﻝ‬ ‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﺩﺧﻠﺖ ﺍﻟﻤﺪﻳﻨﺔ ﻭﺃﻧﺎ ﺑﻔﺎﻗﺔ‪ ،‬ﻓﺄﻗﻤﺖ ﺧﻤﺴﺔ ﺃﻳﺎﻡ ﻣﺎ ﺫﻗﺖ ﺫﻭﺍﻗ ًﺎ‪ ،‬ﻓﺘﻘﺪﻣﺖ‬
‫ﺇﻟﻰ ﺍﻟﻘﺒﺮ ﺍﻟﺸﺮﻳﻒ ﻭﺳﻠﻤﺖ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻭﻋﻠﻰ ﺃﺑﻲ ﺑﻜﺮ ﻭﻋﻤﺮ ¶‬
‫ﻭﻗﻠﺖ ﺃﻧﺎ ﺿﻴﻔﻚ ﺍﻟﻠﻴﻠﺔ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻭﺗﻨﺤﻴﺖ ﻭﻧﻤﺖ ﺧﻠﻒ ﺍﻟﻤﻨﺒﺮ‪،‬‬
‫ﻓﺮﺃﻳﺖ ﺍﻟﻨﺒﻲ ‘ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﻭﺃﺑﻮ ﺑﻜﺮ ﻋﻦ ﻳﻤﻴﻨﻪ ﻭﻋﻤﺮ ﻋﻦ ﺷﻤﺎﻟﻪ ﻭﻋﻠﻲ‬
‫ﺑﻴﻦ ﻳﺪﻳﻪ‪ ،‬ﻓﺤﺮﻛﻨﻲ ﻋﻠﻲ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﻢ ﻗﺪ ﺟﺎء ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻓﻘﻤﺖ‬
‫ﺇﻟﻴﻪ ﻭﻗﺒﻠﺖ ﺑﻴﻦ ﻋﻴﻨﻴﻪ ﻓﺪﻓﻊ ﺇﻟﻲ ﺭﻏﻴﻔ ًﺎ ﻓﺄﻛﻠﺖ ﻧﺼﻔﻪ ﻭﺍﻧﺘﺒﻬﺖ ﻓﺈﺫﺍ ﻓﻲ‬
‫ﻳﺪﻱ ﻧﺼﻒ ﺭﻏﻴﻒ‪.‬‬
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 ‫‪ ٧٤‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺴﺘﺨﺪﻣﻪ ﺍﻟﻨﺒﻲ ‘ ﻟﻘﻀﺎء ﺣﻮﺍﺋﺞ ﺍﻟﻨﺎﺱ ‪:‬‬
‫ﻼ ﻳﻘﺎﻝ ﻟﻪ ﻣﺤﻤﺪ‬‫ﺍﻟﺒ ِﺪﻳﻊ ﻟﻠﺴﺨﺎﻭﻱ‪ :‬ﻳﺤﻜﻰ ﺃﻥ ﺭﺟ ً‬ ‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﺍﺑﻦ ﻣﺎﻟﻚ‪ ،‬ﻗﺎﻝ ﻣﻀﻴﺖ ﺇﻟﻰ ﺑﻐﺪﺍﺩ ﻷﻗﺮﺃ ﻋﻠﻰ ﺃﺑﻲ ﺑﻜﺮ ﺑﻦ ﻣﺠﺎﻫﺪ‬
‫ﺍﻟﻤﻘﺮﻱ‪ ،‬ﻓﺒﻴﻨﻤﺎ ﻧﺤﻦ ﻧﻘﺮﺃ ﻋﻠﻴﻪ ﻳﻮﻣ ًﺎ ﻣﻦ ﺍﻷﻳﺎﻡ‪ ،‬ﻭﻛﻨﺎ ﺟﻤﺎﻋﺔ‪ ،‬ﺇﺫ ﺩﺧﻞ‬
‫ﻋﻠﻴﻪ ﺷﻴﺦ ﻭﻋﻠﻴﻪ ﻋﻤﺎﻣﺔ ﺭﺛﺔ‪ ،‬ﻭﻗﻤﻴﺺ ﺭﺙ‪ ،‬ﻭﺭﺩﺍء ﺭﺙ‪ ،‬ﻓﻘﺎﻡ ﺍﻟﺸﻴﺦ‬
‫ﺃﺑﻮ ﺑﻜﺮ ﻟﻪ‪ ،‬ﻭﺃﺟﻠﺴﻪ ﻣﻜﺎﻧﻪ ﻭﺍﺳﺘﺨﺒﺮﻩ ﻋﻦ ﺣﺎﻟﻪ‪ ،‬ﻭﺣﺎﻝ ﺻﺒﻴﺎﻧﻪ‪ ،‬ﻓﻘﺎﻝ‬
‫ﻼ ﻭﻟﻢ ﺃﻣﻠﻚ ﺫﺭﺓ‪،‬‬ ‫ﻟﻪ‪ :‬ﻭﻟﺪ ﻟﻲ ﺍﻟﻠﻴﻠﺔ ﻣﻮﻟﻮﺩ‪ ،‬ﻭﻗﺪ ﻃﻠﺒﻮﺍ ﻣﻨﻲ ﺳﻤﻨ ًﺎ ﻭﻋﺴ ً‬
‫ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺑﻜﺮ‪ :‬ﻓﻨﻤﺖ ﻭﺃﻧﺎ ﺣﺰﻳﻦ ﺍﻟﻘﻠﺐ‪ ،‬ﻓﺮﺃﻳﺖ ﺍﻟﻨﺒﻲ ‘ ﻓﻲ‬
‫ﻣﻨﺎﻣﻲ‪ ،‬ﻓﻘﺎﻝ ﻟﻲ‪ :‬ﻣﺎ ﻫﺬﺍ ﺍﻟﺤﺰﻥ ﺍﺫﻫﺐ ﺇﻟﻰ ﻋﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﺍﻟﻮﺯﻳﺮ‪،‬‬
‫ﻭﺯﻳﺮ ﺍﻟﺨﻠﻴﻔﺔ ﻓﺎﻗﺮﺃ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻗﻞ ﻟﻪ ﺑﻌﻼﻣﺔ ﺃﻧﻚ ﻻ ﺗﻨﺎﻡ ﻛﻞ ﻟﻴﻠﺔ‬
‫ﻋﻠﻲ ﺃﻟﻒ ﻣﺮﺓ ﻭﻫﺬﻩ ﺍﻟﺠﻤﻌﺔ ﺻﻠﻴﺖ ﻟﻴﻠﺘﻬﺎ‬ ‫ﺟﻤﻌﺔ ﺇﻻ ﺑﻌﺪ ﺃﻥ ﺗﺼﻠﻲ ّ‬
‫ﻋﻠﻲ ﺳﺒﻌﻤﺎﺋﺔ ﻣﺮﺓ ﺛﻢ ﺟﺎءﻙ ﺭﺳﻮﻝ ﺍﻟﺨﻠﻴﻔﺔ ﻓﺪﻋﺎﻙ ﺇﻟﻴﻪ ﻓﻤﻀﻴﺖ ﺛﻢ‬
‫ﺭﺟﻌﺖ ﻓﺼﻠﻴﺖ ﻋﻠﻲ ﺣﺘﻰ ﺃﺗﻤﻤﺖ ﺃﻟﻒ ﻣﺮﺓ‪ ،‬ﺳﻠﻢ ﺇﻟﻰ ﺃﺑﻲ ﺍﻟﻤﻮﻟﻮﺩ‬
‫ﻣﺎﺋﺔ ﺩﻳﻨﺎﺭ ﻟﻴﺴﺘﻌﻴﻦ ﺑﻬﺎ ﻋﻠﻰ ﻣﺼﺎﻟﺤﻪ‪ ،‬ﻗﺎﻝ ﻓﻘﺎﻡ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﻣﺠﺎﻫﺪ‬
‫ﺍﻟﻤﻘﺮﻱ ﻣﻊ ﺃﺑﻲ ﺍﻟﻤﻮﻟﻮﺩ‪ ،‬ﻓﻤﻀﻴﺎ ﺇﻟﻰ ﺩﺍﺭ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻓﺪﺧﻼ ﻋﻠﻴﻪ‪ ،‬ﻓﻘﺎﻝ‬
‫ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺑﻜﺮ ﻟﻠﻮﺯﻳﺮ‪ ،‬ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺃﺭﺳﻠﻪ ﺇﻟﻴﻚ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻓﻘﺎﻡ‬
‫ﺍﻟﻮﺯﻳﺮ ﻭﺃﺟﻠﺴﻪ ﻣﻜﺎﻧﻪ‪ ،‬ﻭﺳﺄﻟﻪ ﻋﻦ ﺍﻟﻘﺼﺔ ﻓﻘﺼﻬﺎ ﻋﻠﻴﻪ‪ ،‬ﻓﻔﺮﺡ ﺍﻟﻮﺯﻳﺮ‬
‫ﻭﺃﻣﺮ ﻏﻼﻣﻪ ﺑﺈﺧﺮﺍﺝ ﺑﺪﺭﺓ‪ ،‬ﻓﻮﺯﻥ ﻣﻨﻬﺎ ﻣﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ ،‬ﻭﺳﻠﻤﻬﺎ ﻷﺑﻲ‪ ،‬ﺛﻢ‬

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‫ﻭﺯﻥ ﺃﺧﺮﻯ ﻟﻴﻌﻄﻴﻬﺎ ﻟﻠﺸﻴﺦ ﺃﺑﻲ ﺑﻜﺮ‪ ،‬ﻓﺎﻣﺘﻨﻊ ﻣﻦ ﺃﺧﺬﻫﺎ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‬
‫ﺍﻟﻮﺯﻳﺮ‪ :‬ﺧﺬﻫﺎ ﻟﺒﺸﺎﺭﺗﻚ ﻟﻲ ﺑﻬﺬﺍ ﺍﻟﺨﺒﺮ ﺍﻟﺼﺎﺩﻕ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﻫﺬﺍ ﺍﻷﻣﺮ‬
‫ﺳﺮ ًﺍ ﺑﻴﻨﻲ ﻭﺑﻴﻦ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻭﺃﻧﺖ ﺭﺳﻮﻝ ﺍﻟﻨﺒﻲ ‘ ﺛﻢ ﻭﺯﻥ ﻣﺎﺋﺔ‬
‫ﺃﺧﺮﻯ ﻭﻗﺎﻝ ﻟﻪ ﺧﺬﻫﺎ ﻟﻚ‪ ،‬ﺑﺒﺸﺎﺭﺗﻚ ﺑﻌﻠﻢ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﺑﺼﻼﺗﻲ‬
‫ﻋﻠﻴﻪ ﻛﻞ ﻟﻴﻠﺔ ﺟﻤﻌﺔ‪ ،‬ﺛﻢ ﻭﺯﻥ ﻣﺎﺋﺔ ﺃﺧﺮﻯ ﻭﻗﺎﻝ ﻟﻲ ﺧﺬﻫﺎ ﻟﺘﻌﺒﻚ ﻓﻲ‬
‫ﺍﻟﻤﺠﻲء ﺇﻟﻴﻨﺎ ﻫﻬﻨﺎ‪ ،‬ﻭﺟﻌﻞ ﻳﺰﻥ ﻣﺎﺋﺔ ﺑﻌﺪ ﻣﺎﺋﺔ ﺣﺘﻰ ﻭﺯﻥ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺮﺟﻞ ﺃﻧﺎ ﻻ ﺁﺧﺬ ﺇﻻ ﻣﺎ ﺃﻣﺮﻧﻲ ﺑﻪ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪.‬‬
‫‪ ٧٥‬ـ ﻟﻤﻦ ﻳﺸﻜﻮ ﺃﻟﻤ ًﺎ ‪:‬‬
‫ﺍﻟﺒ ِﺪﻳﻊ ﻟﻠﺴﺨﺎﻭﻱ‪ :‬ﺫﻛﺮ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺃﻧﻪ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﺳﻤﻊ ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺣﻤﺪ ﻳﻘﻮﻝ ﺃﺻﺎﺑﻨﻲ ﻭﺟﻊ ﻓﻲ‬
‫ﻳﺪﻱ ﻣﻦ ﻭﻗﻌﺔ ﻭﻗﻌﺘﻬﺎ ﻓﻲ ﺣﻤﺎﻡ ﻓﻮﺭﻣﺖ ﻳﺪﻱ ﻓﺒﺖ ﻟﻴﻠﺔ ﻣﺘﻮﺟﻌ ًﺎ ﻓﺮﺃﻳﺖ‬
‫ﺍﻟﻨﺒﻲ ‘ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﻓﻘﻠﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪ ،‬ﻓﻘﺎﻝ ﻟﻲ ﺃﻭﺣﺸﺘﻨﻲ ﺻﻼﺗﻚ‬
‫ﻋﻠﻲ ﻳﺎ ﻭﻟﺪﻱ‪ ،‬ﻓﺄﺻﺒﺤﺖ ﻭﻗﺪ ﺯﺍﻝ ﺍﻟﻮﺭﻡ ﻭﺍﻟﻮﺟﻊ ﺑﺒﺮﻛﺘﻪ ‘‪.‬‬
‫‪ ٧٦‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻐﻔﺮ ﺍﻟﻠﻪ ﻟﻪ ‪:‬‬
‫ﺍﻟﺒ ِﺪﻳﻊ ﻟﻠﺴﺨﺎﻭﻱ‪ :‬ﻳﺤﻜﻰ ﻋﻦ ﺍﻟﻌﺘﺒﻲ ﺃﻧﻪ ﻗﺎﻝ ﻛﻨﺖ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﺟﺎﻟﺴ ًﺎ ﻋﻨﺪ ﻗﺒﺮ ﺍﻟﻨﺒﻲ ‘ ﻓﺠﺎء ﺇﻋﺮﺍﺑﻲ ﻓﻘﺎﻝ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﺭﺳﻮﻝ‬
‫}{ | } ~  ¡‬ ‫ﺍﻟﻠﻪ‪ ،‬ﺳﻤﻌﺖ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ‪:‬‬

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‫ﻭﻗﺪ ﺟﺌﺘﻚ ﻣﺴﺘﻐﻔﺮ ًﺍ ﻣﻦ ﺫﻧﺒﻲ ﻣﺴﺘﺸﻔﻌ ًﺎ ﺇﻟﻰ ﺭﺑﻲ ﻭﺃﻧﺸﺪ ﻳﻘﻮﻝ‪:‬‬
‫ﻓﻄﺎﺏ ﻣﻦ ﻃﻴﺒﻬﻦ ﺍﻟﻘﺎﻉ ﻭﺍﻷﻛﻢ‬ ‫ﻳﺎ ﺧﻴﺮ ﻣﻦ ﺩﻓﻨﺖ ﺑﺎﻟﻘﺎﻉ‬
‫ﻓﻴﻪ ﺍﻟﻌﻔﺎﻑ ﻭﻓﻴﻪ ﺍﻟﺠﻮﺩ ﻭﺍﻟﻜﺮﻡ‬ ‫ﻧﻔﺴﻲ ﺍﻟﻔﺪﺍء ﻟﻘﺒﺮ ﺃﻧﺖ ﺳﺎﻛﻨﻪ‬

‫ﺛﻢ ﺍﻧﺼﺮﻑ ﻓﺤﻤﻠﺘﻨﻲ ﻋﻴﻨﺎﻱ ﻓﺮﺃﻳﺖ ﺍﻟﻨﺒﻲ ‘ ﻓﻲ ﺍﻟﻨﻮﻡ ﻓﻘﺎﻝ‪:‬‬

‫ﻳﺎ ﻋﺘﺒﻲ ﺍﻟﺤﻖ ﺍﻷﻋﺮﺍﺑﻲ ﻓﺒﺸﺮﻩ ﺑﺄﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻗﺪ ﻏﻔﺮ ﻟﻪ‪.‬‬
‫‪ ٧٧‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳُ ﻘ ﺮ ِ ﺃﻩُ ﺍﻟﻨﺒﻲ ‘ ﺍﻟﺴﻼﻡ ‪:‬‬
‫ﺍﻟﺒ ِﺪﻳﻊ ﻟﻠﺴﺨﺎﻭﻱ‪ :‬ﻗﺎﻝ ﺷﻴﺮﻭﻳﻪ ﺳﻤﻌﺖ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ‬ ‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﺍﻟﻤﻜﻲ ﻳﻘﻮﻝ‪ :‬ﺳﻤﻌﺖ ﺃﺑﺎ ﺍﻟﻔﻀﻞ ﺍﻟﻘﻮﻣﺎﻧﻲ ﻳﻘﻮﻝ‪ :‬ﺟﺎء ﺭﺟﻞ ﻣﻦ‬
‫ﺧﺮﺍﺳﺎﻥ ﻓﻘﺎﻝ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻓﻲ ﻣﻨﺎﻣﻲ ﻭﺃﻧﺎ ﻓﻲ ﻣﺴﺠﺪ ﺑﺎﻟﻤﺪﻳﻨﺔ‬
‫ﻭﻗﺎﻝ‪ :‬ﺇﺫﺍ ﺃﺗﻴﺖ ﻫﻤﺪﺍﻥ‪ ،‬ﻓﺎﻗﺮﺃ ﻋﻠﻰ ﺃﺑﻲ ﺍﻟﻔﻀﻞ ﺑﻦ ﺯﻳﺮﻙ ﻣﻨﻲ ﺍﻟﺴﻼﻡ‪،‬‬
‫ﻗﻠﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪ :‬ﻟﻤﺎﺫﺍ؟ ﻗﺎﻝ ﻷﻧﻪ ﻳﺼﻠﻲ ﻋﻠﻲ ﻓﻲ ﻛﻞ ﻳﻮﻡ ﻣﺎﺋﺔ ﻣﺮﺓ‬
‫ﺃﻭ ﺃﻛﺜﺮ‪) ،‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﺍﻟﻨﺒﻲ ﺍﻷﻣﻲ ﻭﻋﻠﻰ ﺁﻝ ﻣﺤﻤﺪ‪ ،‬ﺟﺰﻯ‬
‫ﺍﻟﻠﻪ ﻣﺤﻤﺪ ًﺍ ‘ ﻋﻨﺎ ﻣﺎ ﻫﻮ ﺃﻫﻠﻪ( ﻓﺄﺧﺬﻫﺎ ﻋﻨﻲ ﻭﺣﻠﻒ ﺃﻧﻪ ﻣﺎ ﻛﺎﻥ‬
‫ﻳﻌﺮﻓﻨﻲ ﻭﻻ ﻳﻌﺮﻑ ﺍﺳﻤﻲ ﺣﺘﻰ ﻋﺮﻓﻪ ﻟﻪ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻌﺮﺿﺖ‬
‫ﻋﻠﻴﻪ ﺑﺮ ًﺍ ﻷﻧﻲ ﻇﻨﻨﺘﻪ ﻣﺴﺘﺰﻳﺪ ًﺍ ﻓﻲ ﻗﻮﻟﻪ ﻓﻤﺎ ﻗﺒﻞ ﻋﻨﻲ‪ ،‬ﻓﻘﺎﻝ ﻣﺎ ﻛﻨﺖ‬
‫ﻷﺑﻴﻊ ﺭﺳﺎﻟﺔ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﺑﻌﺮﺽ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻭﻣﻀﻰ ﻓﻤﺎ ﺭﺃﻳﺘﻪ ﺑﻌﺪ‪.‬‬

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 ‫‪ ٧٨‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳ ﻌﺎﻧﻘﻪ ﺍﻟﻨﺒﻲ ‘ ﻭ ﻳ ﻘﺒﻞ ﺑﻴﻦ ﻋﻴﻨﻴﻪ ‪:‬‬
‫ﺍﻟﺒ ِﺪﻳﻊ ﻟﻠﺴﺨﺎﻭﻱ‪ :‬ﻋﻦ ﺃﺑﻲ ﺑﻜﺮ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺮ‬ ‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﻋﻨﺪ ﺃﺑﻲ ﺑﻜﺮ ﺑﻦ ﻣﺠﺎﻫﺪ ﻓﺠﺎء ﺍﻟﺸﺒﻠﻲ ﻓﻘﺎﻡ ﺇﻟﻴﻪ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ‬
‫ﻣﺠﺎﻫﺪ ﻓﻌﺎﻧﻘﻪ ﻭﻗﺒﻞ ﺑﻴﻦ ﻋﻴﻨﻴﻪ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ ﻳﺎ ﺳﻴﺪﻱ ﺗﻔﻌﻞ ﺑﺎﻟﺸﺒﻠﻲ‬
‫ﻫﻜﺬﺍ‪ ،‬ﻭﺃﻧﺖ ﻭﺟﻤﻴﻊ ﻣﻦ ﺑﺒﻐﺪﺍﺩ ﻳﺘﺼﻮﺭﻭﻥ ﺃﻭ ﻗﺎﻝ ﻳﻘﻮﻟﻮﻥ ﺃﻧﻪ ﻣﺠﻨﻮﻥ‪،‬‬
‫ﻓﻘﺎﻝ ﻟﻲ‪ :‬ﻓﻌﻠﺖ ﻛﻤﺎ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻓﻌﻞ ﺑﻪ‪ ،‬ﻭﺫﻟﻚ ﺃﻧﻲ ﺭﺃﻳﺖ‬
‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﻭﻗﺪ ﺃﻗﺒﻞ ﺍﻟﺸﺒﻠﻲ‪ ،‬ﻓﻘﺎﻡ ﺇﻟﻴﻪ ‘ ﻭﻗﺒﻞ ﺑﻴﻦ‬
‫ﻋﻴﻨﻴﻪ ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺃﺗﻔﻌﻞ ﻫﺬﺍ ﺑﺎﻟﺸﺒﻠﻲ‪ ،‬ﻓﻘﺎﻝ ﻫﺬﺍ ﻳﻘﺮﺃ ﺑﻌﺪ‬
‫ﺻﻼﺗﻪ } | } ~  ¡ ‪ {... ¢‬ﺇﻟﻰ ﺁﺧﺮ‬
‫ﺍﻟﺴﻮﺭﺓ‪ ،‬ﻭﻳﺘﺒﻌﻬﺎ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻲ‪.‬‬
‫ﻭﻓﻲ ﺭﻭﺍﻳﺔ‪ :‬ﻷﻧﻪ ﻟﻢ ﻳﺼﻞ ﺻﻼﺓ ﻓﺮﻳﻀﺔ ﺇﻻ ﻭﻳﻘﺮﺃ } |}‬
‫~¡{ ﺍﻵﻳﺔ‪ ،‬ﻭﻳﻘﻮﻝ ﺛﻼﺙ ﻣﺮﺍﺕ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻚ‬
‫ﻳﺎ ﻣﺤﻤﺪ‪ ،‬ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻚ ﻳﺎ ﻣﺤﻤﺪ‪ ،‬ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻚ ﻳﺎ ﻣﺤﻤﺪ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﻓﻠﻤﺎ ﺩﺧﻞ ﺍﻟﺸﺒﻠﻲ ﺳﺄﻟﺘﻪ ﻋﻤﺎ ﻳﺬﻛﺮ ﻓﻲ ﺍﻟﺼﻼﺓ ﻓﺬﻛﺮ ﻣﺜﻠﻪ‪ ،‬ﻭﻫﻲ‬
‫ﻋﻨﺪ ﺍﺑﻦ ﺑﺸﻜﻮﺍﻝ ﻣﻦ ﻃﺮﻳﻖ ﺃﺑﻲ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺨﻔﺎﻑ ﻗﺎﻝ ﻛﻨﺖ ﻳﻮﻣ ًﺎ ﺍﻗﺮﺃ‬
‫ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺭﺟﻞ ﻳﻜﻨﻲ ﺃﺑﺎ ﺑﻜﺮ ﻭﻛﺎﻥ ﻭﻟﻴ ًﺎ ﻟﻠﻪ‪ ،‬ﻓﺈﺫﺍ ﺑﺄﺑﻲ ﺑﻜﺮ ﺍﻟﺸﺒﻠﻲ‬
‫ﻗﺪ ﺟﺎء ﺇﻟﻰ ﺭﺟﻞ ﻳﻜﻨﻲ ﺑﺄﺑﻲ ﺍﻟﻄﻴﺐ‪ ،‬ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻓﺬﻛﺮ ﻗﺼﺔ‬
‫ﻃﻮﻳﻠﺔ ﻭﻗﺎﻝ ﻓﻲ ﺁﺧﺮﻫﺎ‪ :‬ﻭﻣﺸﻰ ﺍﻟﺸﺒﻠﻲ ﺇﻟﻰ ﻣﺴﺠﺪ ﺃﺑﻲ ﺑﻜﺮ ﺑﻦ ﻣﺠﺎﻫﺪ‬
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‫ﻓﺪﺧﻞ ﻋﻠﻴﻪ ﻓﻘﺎﻡ ﺇﻟﻴﻪ‪ ،‬ﻓﺘﺤﺪﺙ ﺃﺻﺤﺎﺏ ﺍﺑﻦ ﻣﺠﺎﻫﺪ ﺑﺤﺪﻳﺜﻬﻤﺎ‪ ،‬ﻭﻗﺎﻟﻮﺍ‬
‫ﻟﻪ ﺃﻧﺖ ﻟﻢ ﺗﻘﻢ ﻟﻌﻠﻲ ﺑﻦ ﻋﻴﺴﻰ ﺍﻟﻮﺯﻳﺮ‪ ،‬ﻭﺗﻘﻮﻡ ﻟﻠﺸﺒﻠﻲ ﻓﻘﺎﻝ ﺃﻻ ﺃﻗﻮﻡ‬
‫ﻟﻤﻦ ﻳﻌﻈﻤﻪ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ‘ ﻓﻲ ﺍﻟﻨﻮﻡ ﻓﻘﺎﻝ ﻟﻲ ﻳﺎ ﺃﺑﺎ‬
‫ﺑﻜﺮ ﺇﺫﺍ ﻛﺎﻥ ﻓﻲ ﻏﺪ ﻓﻴﺪﺧﻞ ﻋﻠﻴﻚ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍﻟﺠﻨﺔ ﻓﺈﺫﺍ ﺟﺎءﻙ‬
‫ﻓﺄﻛﺮﻣﻪ‪ ،‬ﻗﺎﻝ ﺍﺑﻦ ﻣﺠﺎﻫﺪ ﻓﻠﻤﺎ ﻛﺎﻥ ﺑﻌﺪ ﺫﻟﻚ ﺑﻠﻴﻠﺘﻴﻦ ﺃﻭ ﺃﻛﺜﺮ ﺭﺃﻳﺖ‬
‫ﻼ‬
‫ﺍﻟﻨﺒﻲ ‘ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﻓﻘﺎﻝ ﻟﻲ‪ :‬ﻳﺎ ﺃﺑﺎ ﺑﻜﺮ ﺃﻛﺮﻣﻚ ﺍﻟﻠﻪ ﻛﻤﺎ ﺃﻛﺮﻣﺖ ﺭﺟ ً‬
‫ﻣﻦ ﺃﻫﻞ ﺍﻟﺠﻨﺔ‪ ،‬ﻓﻘﻠﺖ ﻳﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻟﻢ ﺃﺳﺘﺤﻖ ﺍﻟﺸﺒﻠﻲ ﻫﺬﺍ ﻣﻨﻚ ﻓﻘﺎﻝ‬
‫}|‬ ‫ﻫﺬﺍ ﺭﺟﻞ ﻳﺼﻠﻲ ﺧﻤﺲ ﺻﻠﻮﺍﺕ ﻳﺬﻛﺮ ﻓﻲ ﺃﺛﺮ ﻛﻞ ﺻﻼﺓ ﻭﻳﻘﺮﺃ‬
‫}~¡{ ﺍﻵﻳﺔ‪ ،‬ﻳﻘﻮﻝ ﺫﻟﻚ ﻣﻨﺬ ﺛﻤﺎﻧﻴﻦ ﺳﻨﺔ‬
‫ﺃﻓﻼ ﺃﻛﺮﻡ ﻣﻦ ﻳﻔﻌﻞ ﻫﺬﺍ‪.‬‬
‫‪ ٧٩‬ـ ﻣﻦ ﻓﻀﻞ ﻛﺜﺮﺓ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ‘‪:‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﺣﻜﻰ ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺣﻔﺺ ﻋﻤﺮ ﺑﻦ ﺍﻟﺤﺴﻦ ﺍﻟﺴﻤﺮﻗﻨﺪﻱ ﻓﻴﻤﺎ ﺭﻭﻱ ﻋﻦ‬
‫ﻼ ﻓﻲ ﺍﻟﺤﺮﻡ ﻭﻫﻮ ﻛﺜﻴﺮ ﺍﻟﺼﻼﺓ‬ ‫ﺑﻌﺾ ﺃﺳﺎﺗﺬﺗﻪ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ ﺳﻤﻌﺖ ﺭﺟ ً‬
‫ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﺣﻴﺚ ﻛﺎﻥ ﻣﻦ ﺍﻟﺤﺮﻡ ﻭﺍﻟﺒﻴﺖ ﻭﻋﺮﻓﺔ ﻭﻣﻨﻰ‪ ،‬ﻓﻘﻠﺖ‪:‬‬
‫ﺃﻳﻬﺎ ﺍﻟﺮﺟﻞ ﺇﻥ ﻟﻜﻞ ﻣﻘﺎﻡ ﻣﻘﺎ ًﻻ‪ ،‬ﻓﻤﺎ ﺑﺎﻟﻚ ﻻ ﺗﺸﺘﻐﻞ ﺑﺎﻟﺪﻋﺎء‪،‬‬
‫ﻭﻻ ﺑﺎﻟﺘﻄﻮﻉ ﺑﺎﻟﺼﻼﺓ‪ ،‬ﺳﻮﻯ ﺇﻧﻚ ﺗﺼﻠﻲ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﺧﺮﺟﺖ ﻣﻦ ﺧﺮﺍﺳﺎﻥ ﺣﺎﺟ ًﺎ ﺇﻟﻰ ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﻭﻛﺎﻥ ﻭﺍﻟﺪﻱ ﻣﻌﻲ‪ ،‬ﻓﻠﻤﺎ‬
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‫ﺑﻠﻐﻨﺎ ﺍﻟﻜﻮﻓﺔ‪ ،‬ﺃﻋﺘﻞ ﻭﺍﻟﺪﻱ‪ ،‬ﻭﻗﻮﻳﺖ ﺑﻪ ﺍﻟﻌﻠﺔ‪ ،‬ﻓﻤﺎﺕ ﻏﻄﻴﺖ ﻭﺟﻬﻪ‬
‫ﺑﺈﺯﺍﺭ‪ ،‬ﺛﻢ ﻏﺒﺖ ﻋﻨﻪ ﻭﺟﺌﺖ ﺇﻟﻴﻪ ﻓﻜﺸﻔﺖ ﻭﺟﻬﻪ ﻷﺭﺍﻩ‪ ،‬ﻓﺈﺫﺍ ﺻﻮﺭﺗﻪ‬
‫ﻛﺼﻮﺭﺓ ﺍﻟﺤﻤﺎﺭ‪ ،‬ﻓﺤﻴﻦ ﺭﺃﻳﺖ ﺫﻟﻚ‪ ،‬ﻋﻈﻢ ﻋﻨﺪﻱ ﻭﺗﺸﻮﺷﺖ ﺑﺴﺒﺒﻪ‪،‬‬
‫ﻭﺣﺰﻧﺖ ﺣﺰﻧ ًﺎ ﺷﺪﻳﺪ ًﺍ‪ ،‬ﻭﻗﻠﺖ ﻟﻨﻔﺴﻲ ﻛﻴﻒ ﺃﻇﻬﺮ ﻟﻠﻨﺎﺱ ﺑﻬﺬﺍ ﺍﻟﺤﺎﻝ‬
‫ﺍﻟﺬﻱ ﺻﺎﺭ ﻭﺍﻟﺪﻱ ﻓﻴﻪ‪ ،‬ﻭﻗﻌﺪﺕ ﻋﻨﺪﻩ ﻣﻬﻤﻮﻣ ًﺎ‪ ،‬ﻓﺄﺧﺬﺗﻨﻲ ﺳﻨﺔ ﻣﻦ‬
‫ﻼ ﺩﺧﻞ‬ ‫ﺍﻟﻨﻮﻡ‪ ،‬ﻓﻨﻤﺖ ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﻧﺎﺋﻢ‪ ،‬ﺇﺫ ﺭﺃﻳﺖ ﻓﻲ ﻣﻨﺎﻣﻲ ﻛﺄﻥ ﺭﺟ ً‬
‫ﻋﻠﻴﻨﺎ‪ ،‬ﻭﺟﺎء ﺇﻟﻰ ﻋﻨﺪ ﻭﺍﻟﺪﻱ‪ ،‬ﻭﻛﺸﻒ ﻋﻦ ﻭﺟﻬﻪ ﻓﻨﻈﺮ ﺇﻟﻴﻪ ﻭﻏﻄﺎﻩ‪،‬‬
‫ﺛﻢ ﻗﺎﻝ ﻟﻲ‪ ،‬ﻣﺎ ﻫﺬﺍ ﺍﻟﻐﻢ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﺃﻧﺖ ﻓﻴﻪ‪ ،‬ﻓﻘﻠﺖ ﻭﻛﻴﻒ ﻻ ﺃﻏﺘﻢ‬
‫ﻭﻗﺪ ﺻﺎﺭ ﻭﻭﺍﻟﺪﻱ ﺑﻬﺬﻩ ﺍﻟﻤﺤﻨﺔ‪ ،‬ﻓﻘﺎﻝ ﺃﺑﺸﺮ ﺃﻥ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻗﺪ ﺃﺯﻝ‬
‫ﻋﻦ ﻭﺍﻟﺪﻙ ﻫﺬﻩ ﺍﻟﻤﺤﻨﺔ‪ ،‬ﻗﺎﻝ ﺛﻢ ﻛﺸﻔﺖ ﺍﻟﻐﻄﺎء ﻋﻦ ﻭﺟﻬﻪ ﻓﺈﺫﺍ ﻫﻮ‬
‫ﻛﺎﻟﻘﻤﺮ ﺍﻟﻄﺎﻟﻊ‪ ،‬ﻓﻘﻠﺖ ﻟﻠﺮﺟﻞ‪ :‬ﺑﺎﻟﻠﻪ ﻣﻦ ﺃﻧﺖ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﻗﺪﻭﻣﻚ ﻣﺒﺎﺭﻛ ًﺎ‪،‬‬
‫ﻓﻘﺎﻝ‪ :‬ﺃﻧﺎ ﺍﻟﻤﺼﻄﻔﻰ‪ ،‬ﻓﻠﻤﺎ ﻗﺎﻝ ﺫﻟﻚ‪ ،‬ﻓﺮﺣﺖ ﻓﺮﺣ ًﺎ ﻋﻈﻴﻤ ًﺎ‪ ،‬ﻭﺃﺧﺬﺕ‬
‫ﺑﻄﺮﻑ ﺭﺩﺍﺋﻪ ﻓﻠﻔﻔﺘﻪ ﻋﻠﻰ ﻳﺪﻱ‪ ،‬ﻭﻗﻠﺖ ﺑﺤﻖ ﺍﻟﻠﻪ ﻳﺎ ﺳﻴﺪﻱ ﻳﺎ ﺭﺳﻮﻝ‬
‫ﺍﻟﻠﻪ ﺃﻻ ﺃﺧﺒﺮﺗﻨﻲ ﺑﺎﻟﻘﺼﺔ‪ ،‬ﻓﻘﺎﻝ ﺃﻥ ﻭﺍﻟﺪﻙ ﺁﻛﻞ ﺍﻟﺮﺑﺎ ﻭﺇﻥ ﻣﻦ ﺣﻜﻢ ﺍﻟﻠﻪ‬
‫ﻋﺰ ﻭﺟﻞ ﺃﻥ ﻣﻦ ﺃﻛﻞ ﺍﻟﺮﺑﺎ ﻳﺤﻮﻝ ﺍﻟﻠﻪ ﺻﻮﺭﺗﻪ ﻋﻨﺪ ﺍﻟﻤﻮﺕ ﻛﺼﻮﺭﺓ‬
‫ﺣﻤﺎﺭ‪ ،‬ﺃﻭ ﻓﻲ ﺍﻵﺧﺮﺓ‪ ،‬ﻭﻟﻜﻦ ﻛﺎﻥ ﻣﻦ ﻋﺎﺩﺓ ﻭﺍﻟﺪﻙ ﺃﻥ ﻳﺼﻠﻲ ﻋﻠﻲ ﻓﻲ‬
‫ﻛﻞ ﻟﻴﻠﺔ ﻗﺒﻞ ﺃﻥ ﻳﻀﻄﺠﻊ ﻋﻠﻰ ﻓﺮﺍﺷﻪ ﻣﺎﺋﺔ ﻣﺮﺓ‪ ،‬ﻓﻠﻤﺎ ﻋﺮﺿﺖ ﻟﻪ ﻫﺬﻩ‬
‫ﺍﻟﻤﺤﻨﺔ ﻣﻦ ﺃﻛﻞ ﺍﻟﺮﺑﺎ‪ ،‬ﺟﺎءﻧﻲ ﺍﻟﻤﻠﻚ ﺍﻟﺬﻱ ﻳﻌﺮﺽ ﻋﻠﻲ ﺃﻋﻤﺎﻝ ﺃﻣﺘﻲ‬

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‫ﻓﺄﺧﺒﺮﻧﻲ ﺑﺤﺎﻟﺔ ﻭﺍﻟﺪﻙ‪ ،‬ﻓﺴﺄﻟﺖ ﺍﻟﻠﻪ‪ ،‬ﻓﺸﻔﻌﻨﻲ ﻓﻴﻪ‪ ،‬ﻗﺎﻝ ﻓﺎﺳﺘﻴﻘﻈﺖ‬
‫ﻓﻜﺸﻔﺖ ﻋﻦ ﻭﺟﻪ ﻭﺍﻟﺪﻱ ﻓﺈﺫﺍ ﻫﻮ ﻛﺎﻟﻘﻤﺮ ﻟﻴﻠﻪ ﺑﺪﺭﻩ‪ ،‬ﻓﺤﻤﺪﺕ ﺍﻟﻠﻪ‪،‬‬
‫ﻭﺷﻜﺮﺗﻪ ﻭﺟﻬﺰﺗﻪ‪ ،‬ﻭﺩﻓﻨﺘﻪ ﻭﺟﻠﺴﺖ ﻋﻨﺪ ﻗﺒﺮﻩ ﺳﺎﻋﺔ‪ .‬ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﺑﻴﻦ‬
‫ﺍﻟﻨﺎﺋﻢ ﻭﺍﻟﻴﻘﻈﺎﻥ ﺇﺫﺍ ﺃﻧﺎ ﺑﻬﺎﺗﻒ ﻳﻘﻮﻝ ﻟﻲ ﺃﺗﻌﺮﻑ ﺑﻬﺬﻩ ﺍﻟﻌﻨﺎﻳﺔ ﺍﻟﺘﻲ ﺣﻘﺖ‬
‫ﻭﺍﻟﺪﻙ ﻣﺎ ﻛﺎﻥ ﺳﺒﺒﻬﺎ؟ ﻗﻠﺖ ﻻ‪ :‬ﻗﺎﻝ ﻛﺎﻥ ﺳﺒﺒﻬﺎ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ‬
‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻓﺂﻟﻴﺖ ﻋﻠﻰ ﻧﻔﺴﻲ ﺃﻧﻨﻲ ﻻ ﺃﺗﺮﻙ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ‬
‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻋﻠﻰ ﺃﻱ ﺣﺎﻝ ﻛﻨﺖ ﻭﻓﻲ ﺃﻱ ﻣﻜﺎﻥ ﻛﻨﺖ‪.‬‬
‫‪ ٨٠‬ـ ﻣﻦ ﻓﻀﻞ ﻛﺜﺮﺓ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ‘‪:‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﻼ ﻣﻦ ﺃﻫﻞ ﺍﻟﺤﺞ‪ :‬ﻳﻜﺜﺮ ﺍﻟﺼﻼﺓ‬ ‫ﺣﻜﻰ ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ‪ ،‬ﻗﺎﻝ ﺭﺃﻳﺖ ﺭﺟ ً‬
‫ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻓﻘﻠﺖ ﻟﻪ ﻫﺬﺍ ﻣﻮﺿﻊ ﺍﻟﺜﻨﺎء ﻋﻠﻰ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﺃﻻ ﺃﺧﺒﺮﻙ ﺃﻧﻨﻲ ﻛﻨﺖ ﻓﻲ ﺑﻠﺪﻱ‪ ،‬ﻭﻟﻲ ﺃﺥ ﻗﺪ ﺣﻀﺮﺗﻪ ﺍﻟﻮﻓﺎﺓ‪ ،‬ﻓﻨﻈﺮﺗﻪ‬
‫ﻓﺈﺫﺍ ﻭﺟﻬﻪ ﻗﺪ ﺃﺳﻮﺩ‪ ،‬ﻭﺗﺨﻴﻠﺖ ﺃﻥ ﺍﻟﺒﻴﺖ ﻗﺪ ﺃﻇﻠﻢ‪ ،‬ﻓﺄﺣﺰﻧﻨﻲ ﻣﺎ ﺭﺃﻳﺖ‬
‫ﻣﻦ ﺣﺎﻝ ﺃﺧﻲ‪ ،‬ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ ﻛﺬﻟﻚ‪ ،‬ﺇﺫ ﺩﺧﻞ ﻋﻠﻰ ﺍﻟﺒﻴﺖ ﺭﺟﻞ‪ ،‬ﻭﺟﻬﻪ‬
‫ﻛﺄﻧﻪ ﺍﻟﺴﺮﺍﺝ ﺍﻟﻤﻀﻲء‪ ،‬ﻓﻜﺸﻒ ﻋﻦ ﻭﺟﻪ ﺃﺧﻲ ﻭﻣﺴﺤﻪ ﺑﻴﺪﻩ‪ ،‬ﻓﺰﺍﻝ ﺫﻟﻚ‬
‫ﺍﻟﺴﻮﺍﺩ ﻭﺻﺎﺭ ﻭﺟﻬﻪ ﻛﺎﻟﻘﻤﺮ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻳﺖ ﺫﻟﻚ ﻓﺮﺣﺖ‪ ،‬ﻗﻠﺖ ﻟﻪ ﻣﻦ‬
‫ﺃﻧﺖ ﺟﺰﺍﻙ ﺍﻟﻠﻪ ﺧﻴﺮ ًﺍ ﻋﻤﺎ ﺻﻨﻌﺖ‪ ،‬ﻓﻘﺎﻝ ﺃﻧﺎ ﻣﻠﻚ ﻣﻮﻛﻞ ﺑﻤﻦ ﻳﺼﻠﻲ‬
‫ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﺃﻓﻌﻞ ﺑﻪ ﻫﻜﺬﺍ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﺃﺧﻮﻙ ﻳﻜﺜﺮ ﻣﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻰ‬
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‫ﺍﻟﻨﺒﻲ ‘ ﻭﻛﺎﻥ ﻗﺪ ﺣﺼﻠﺖ ﻟﻪ ﻣﺤﻨﺔ ﻓﻌﻮﻗﺐ ﺑﺴﻮﺍﺩ ﺍﻟﻮﺟﻪ‪ ،‬ﺛﻢ ﺃﺩﺭﻛﻪ‬
‫ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﺑﺒﺮﻛﺔ ﺻﻠﻮﺍﺗﻪ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻓﺄﺯﺍﻝ ﻋﻨﻪ ﺫﻟﻚ ﺍﻟﺴﻮﺍﺩ‬
‫ﻭﻛﺴﺎﻩ ﻫﺬﺍ‪.‬‬
‫ﻭﺭﻭﻯ ﺃﺑﻮ ﻧﻌﻴﻢ ﻭﺍﺑﻦ ﺑﺸﻜﻮﺍﻝ ﻋﻦ ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ ﺃﻳﻀ ًﺎ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺑﻴﻨﻤﺎ ﺃﻧﺎ ﺣﺎﺝ ﺇﺫ ﺩﺧﻞ ﻋﻠﻲ ﺷﺎﺏ‪ ،‬ﻻ ﻳﺮﻓﻊ ﻗﺪﻣ ًﺎ ﻭﻻ ﻳﻀﻊ ﺃﺧﺮﻯ‪،‬‬
‫ﺻﻞ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﻣﺤﻤﺪ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺃﺑﻌﻠ ٍﻢ‬ ‫ﺇﻻ ﻭﻫﻮ ﻳﻘﻮﻝ ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺗﻘﻮﻝ ﻫﺬﺍ‪ ،‬ﻗﺎﻝ ﻧﻌﻢ‪ ،‬ﺛﻢ ﻗﺎﻝ ﻣﻦ ﺃﻧﺖ‪ ،‬ﻗﻠﺖ ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ‪ ،‬ﻗﺎﻝ‬
‫ﺍﻟﻌﺮﺍﻗﻲ‪ ،‬ﻗﻠﺖ ﻧﻌﻢ‪ ،‬ﻗﺎﻝ ﻫﻞ ﻋﺮﻓﺖ ﺍﻟﻠﻪ‪ ،‬ﻗﻠﺖ ﻧﻌﻢ‪ ،‬ﻗﺎﻝ ﻛﻴﻒ ﻋﺮﻓﺘﻪ؟‬
‫ﻗﻠﺖ‪ :‬ﺑﺄﻧﻪ ﻳﻮﻟﺞ ﺍﻟﻠﻴﻞ ﻓﻲ ﺍﻟﻨﻬﺎﺭ ﻭﻳﻮﻟﺞ ﺍﻟﻨﻬﺎﺭ ﻓﻲ ﺍﻟﻠﻴﻞ ﻭﻳﺼﻮﺭ ﺍﻟﻮﻟﺪ‬
‫ﻓﻲ ﺍﻟﺮﺣﻢ‪ ،‬ﻗﺎﻝ ﻳﺎ ﺳﻔﻴﺎﻥ ﻣﺎ ﻋﺮﻓﺖ ﺍﻟﻠﻪ ﺣﻖ ﻣﻌﺮﻓﺘﻪ‪ ،‬ﻗﻠﺖ ﻭﻛﻴﻒ‬
‫ﺗﻌﺮﻓﻪ‪ ،‬ﻗﺎﻝ ﺑﻔﺴﺦ ﺍﻟﻌﺰﻡ ﻭﺍﻟﻬﻤﻢ ﻭﻧﻘﺾ ﺍﻟﻌﺰﻳﻤﺔ‪ ،‬ﻫﻤﻤﺖ ﻓﻔﺴﺦ ﻫﻤﺘﻲ‬
‫ﻭﻋﺰﻣﺖ ﻓﻨﻘﺺ ﻋﺰﻣﻲ ﻓﻌﺮﻓﺖ ﺃﻥ ﻟﻲ ﺭﺑ ًﺎ ﻳﺪﺑﺮﻧﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﻠﺖ ﻓﻤﺎ‬
‫ﺻﻠﻮﺍﺗﻚ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘؟ ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺣﺎﺟ ًﺎ ﻭﻣﻌﻲ ﻭﺍﻟﺪﺗﻲ‪ ،‬ﻓﺴﺄﻟﺘﻨﻲ‬
‫ﺇﻥ ﺃﺩﺧﻠﻬﺎ ﺍﻟﺒﻴﺖ ﻓﻔﻌﻠﺖ‪ ،‬ﻓﻮﻗﻌﺖ ﻭﺗﻮﺭﻡ ﺑﻄﻨﻬﺎ‪ ،‬ﻭﺃﺳﻮﺩ ﻭﺟﻬﻬﺎ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﻓﺠﻠﺴﺖ ﻋﻨﺪﻫﺎ ﻭﺃﻧﺎ ﺣﺰﻳﻦ‪ ،‬ﻓﺮﻓﻌﺖ ﻳﺪﻱ ﻧﺤﻮ ﺍﻟﺴﻤﺎء‪ ،‬ﻓﻘﻠﺖ ﻳﺎ ﺭﺏ‬
‫ﻫﻜﺬﺍ ﺗﻔﻌﻞ ﺑﻤﻦ ﺩﺧﻞ ﺑﻴﺘﻚ‪ ،‬ﻓﺈﺫﺍ ﺑﻐﻤﺎﻣﺔ ﻗﺪ ﺍﺭﺗﻔﻌﺖ‪ ،‬ﻣﻦ ﻗﺒﻞ ﺗﻬﺎﻣﺔ‬
‫ﻭﺃﻣﺮ ﻳﺪﻩ ﻋﻠﻰ ﻭﺟﻬﻬﺎ‬‫ﻭﺇﺫﺍ ﺭﺟﻞ ﻋﻠﻴﻪ ﺛﻴﺎﺏ ﺑﻴﺾ‪ ،‬ﻓﺪﺧﻞ ﺍﻟﺒﻴﺖ ﱠ‬
‫ﻭﺃﻣﺮ ﻳﺪﻩ ﻋﻠﻰ ﺑﻄﻨﻬﺎ ﻓﺎﺑﻴﺾ‪ ،‬ﻓﺴﻜﻦ ﺍﻟﻤﺮﺽ‪ ،‬ﺛﻢ ﻣﻀﻰ‬ ‫ﻓﺄﺑﻴﺾ‪ ،‬ﱠ‬
‫ﻟﻴﺨﺮﺝ‪ ،‬ﻓﺘﻌﻠﻘﺖ ﺑﺜﻮﺑﻪ‪ ،‬ﻓﻘﻠﺖ ﻣﻦ ﺃﻧﺖ ﺍﻟﺬﻱ ﻓﺮﺟﺖ ﻋﻨﻲ‪ ،‬ﻗﺎﻝ ﺃﻧﺎ‬

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‫ﻧﺒﻴﻚ ﻣﺤﻤﺪ ‘ ﻗﻠﺖ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻓﺄﻭﺻﻨﻲ‪ :‬ﻗﺎﻝ ﻻ ﺗﺮﻓﻊ ﻗﺪﻣ ًﺎ‬
‫ﻭﻻ ﺗﻀﻊ ﺃﺧﺮﻯ ﺇﻻ ﻭﺃﻧﺖ ﺗﺼﻠﻲ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﻣﺤﻤﺪ ‘‪.‬‬
‫‪ ٨١‬ـ ﻣﻦ ﻓﻀﻞ ﻛﺜﺮﺓ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ‘‪:‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴﻲ ﺍﻟﻜﺮﻣﺎﻧﻲ ﻗﺎﻝ ﻛﻨﺎ ﺑﺤﻀﺮﺓ ﺃﺑﻲ ﻋﻠﻲ ﺑﻦ ﺷﺎﺫﺍﻥ‬
‫ﻓﺪﺧﻞ ﻋﻠﻴﻨﺎ ﺷﺎﺏ ﻻ ﻳﻌﺮﻓﻪ ﻣﻨﺎ ﺃﺣﺪ‪ ،‬ﻓﺴﻠﻢ ﻋﻠﻴﻨﺎ ﺛﻢ ﻗﺎﻝ‪ :‬ﺃﻳﻜﻢ ﺃﺑﻮ‬
‫ﻋﻠﻲ ﺑﻦ ﺷﺎﺫﺍﻥ‪ ،‬ﻓﺄﺷﺮﻧﺎ ﻟﻪ ﺇﻟﻴﻪ‪ ،‬ﻓﻘﺎﻝ ﺃﻳﻬﺎ ﺍﻟﺸﻴﺦ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‬
‫‘ ﻓﻘﺎﻝ ﻟﻲ‪ :‬ﺳﻞ ﻋﻦ ﻣﺴﺠﺪ ﺃﺑﻲ ﻋﻠﻲ ﺑﻦ ﺷﺎﺫﺍﻥ ﻓﺈﺫﺍ ﻟﻘﻴﺘﻪ ﻓﺄﻗﺮﺃﻩ‬
‫ﻣﻨﻲ ﺍﻟﺴﻼﻡ‪ ،‬ﺛﻢ ﺍﻧﺼﺮﻑ ﺍﻟﺸﺎﺏ‪ ،‬ﻓﺒﻜﻰ ﺃﺑﻮ ﻋﻠﻲ‪ ،‬ﻭﻗﺎﻝ ﻣﺎ ﺃﻋﺮﻑ ﻟﻲ‬
‫ﻼ ﺃﺳﺘﺤﻖ ﺑﻪ ﻫﺬﻩ‪ ،‬ﺇﻻ ﺃﻥ ﻳﻜﻮﻥ ﺻﺒﺮﻱ ﻋﻠﻰ ﻗﺮﺍءﺓ ﺍﻟﺤﺪﻳﺚ ﻭﺗﻜﺮﻳﺮ‬ ‫ﻋﻤ ً‬
‫ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻛﻠﻤﺎ ﺟﺎء ﺫﻛﺮﻩ‪ .‬ﻗﺎﻝ ﺍﻟﻜﺮﻣﺎﻧﻲ ﻭﻟﻢ ﻳﻠﺒﺚ‬
‫ﺃﺑﻮ ﻋﻠﻲ ﺑﻌﺪ ﺫﻟﻚ ﺇﻻ ﺷﻬﺮﻳﻦ ﺃﻭ ﺛﻼﺛﺔ ﺣﺘﻰ ﻣﺎﺕ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‬
‫ﺭﻭﺍﻩ ﺍﺑﻦ ﺑﺸﻜﻮﺍﻝ‪.‬‬
‫‪ ٨٢‬ـ ﺇﺫﺍ ﺃﺭﺩﺕ ﺍﻟﺪﻋﺎء ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘‪:‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ¶ ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﺃﺭﺍﺩ ﺃﺣﺪﻛﻢ ﺍﻟﺪﻋﺎء ﺑﻬﺬﺍ ﺍﻟﺪﻋﺎء ﺗﻮﺿﺄ‬
‫ﻓﺄﺣﺴﻦ ﻭﺿﻮءﻩ ﺛﻢ ﺭﻛﻊ ﺭﻛﻌﺘﻴﻦ ﻓﺄﺗﻤﻬﻤﺎ ﺛﻢ ﻳﻘﻮﻝ‪:‬‬
‫<ﺍﻟﻠﻬﻢ ﺃﺳﺄﻟﻚ ﺑﺎﺳﻤﻚ ﺍﻟﻠﻪ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﺤﻲ ﺍﻟﻘﻴﻮﻡ‪ ،‬ﺍﻟﺬﻱ‬

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‫ﻻ ﺗﺄﺧﺬﻩ ﺳﻨﺔ ﻭﻻ ﻧﻮﻡ‪ ،‬ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺑﺎﺳﻤﻚ ﺍﻟﻠﻪ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ‬
‫ﻫﻮ ﺍﻟﻤﻠﻚ ﺍﻟﻘﺪﻭﺱ ﺍﻟﺴﻼﻡ ﺍﻟﻤﺆﻣﻦ ﺍﻟﻤﻬﻴﻤﻦ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺠﺒﺎﺭ‪ ،‬ﺑﺎﺳﻤﻚ‬
‫ﺍﻟﻪ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻋﺎﻟﻢ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺑﺎﺳﻤﻚ‬
‫ﺍﻟﻠﻪ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﺨﺎﻟﻖ ﺍﻟﺒﺎﺭﺉ ﺍﻟﻤﺼﻮﺭ ﻟﻪ ﺍﻷﺳﻤﺎء ﺍﻟﺤﺴﻨﻰ‪،‬‬
‫ﺑﺎﺳﻤﻚ ﺍﻟﻠﻪ ﺍﻟﺬﻱ ﻫﻮ ﻧﻮﺭ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﺍﻟﺤﻲ ﺍﻟﺬﻱ ﻻ ﻳﻤﻮﺕ‪،‬‬
‫ﺍﻷﺣﺪ ﺫﻭ ﺍﻟﻄﻮﻝ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻭﺇﻟﻴﻪ ﺍﻟﻤﺼﻴﺮ‪ ،‬ﺫﻭ ﺍﻟﺤﻮﻝ ﺑﺪﻳﻊ‬
‫ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﺍﻟﻘﺪﻳﻢ ﺫﻭ ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ‪ ،‬ﺑﺎﺳﻤﻚ ﺍﻟﻠﻪ ﺍﻟﺬﻱ‬
‫ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻷﻭﻝ ﻭﺍﻵﺧﺮ ﺍﻟﻤﻠﻚ ﺍﻟﺤﻖ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺭﺏ ﺍﻟﻌﺮﺵ‬
‫ﺍﻟﻜﺮﻳﻢ‪ ،‬ﺫﻭ ﺍﻟﻤﻌﺎﺭﺝ ﻭﺍﻟﻘﻮﻱ‪ ،‬ﺑﻌﺰ ﺍﺳﻤﻚ ﺍﻟﺬﻱ ﺗﻨﺸﺮ ﺑﻪ ﺍﻟﻤﻮﺗﻰ‬
‫ﻭﺗﺤﻴﻲ ﺑﻪ ﻭﺗﻨﺒﺖ ﺑﻪ ﺍﻟﺸﺠﺮ ﻭﺗﺮﺳﻞ ﺑﻪ ﺍﻟﻤﻄﺮ ﻭﺗﻘﻮﻡ ﺑﻪ ﺍﻟﺴﻤﻮﺍﺕ‬
‫ﻭﺍﻷﺭﺽ‪ ،‬ﺑﻌﺰ ﺍﺳﻤﻚ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﻤﻠﻚ ﺍﻟﻘﺪﻭﺱ‪ ،‬ﻭﻻ ﻳﻤﺲ‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ﻧﺼﺐ ﻭﻻ ﻟﻐﻮﺏ‪ ،‬ﺗﻌﺎﻟﻰ ﺍﺳﻢ ﺍﻟﻠﻪ ﻭﻻﻗﺘﺮﺍﺏ ﻋﻠﻤﻪ‪ ،‬ﻭﻟﺜﺒﺎﺕ‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻟﻪ ﺍﻷﺳﻤﺎء ﺍﻟﺤﺴﻨﻰ‪ ،‬ﺍﻟﺬﻱ ﻫﺬﻩ ﺍﻷﺳﻤﺎء‬
‫ﺪﺭﻙ ﻭﻻ ُﻳﻨﺎﻝ ﻭﻻ ُﻳﺤﺼﻰ‪ ،‬ﺍﺳﺘﺠﺐ ﻟﺪﻋﺎﺋﻲ‬ ‫ﻣﻨﻪ ﻭﻫﻮ ﻣﻨﻬﺎ‪ ،‬ﺍﻟﺬﻱ ﻻ ُﻳ َ‬
‫ﺍﻟﻠﻬﻢ‬
‫ﱠ‬ ‫ﻭﻗﻞ ﻟﻪ ﻳﺎ ﺍﻟﻠﻪ ﻛﻦ ﻓﻴﻜﻮﻥ>‪ ،‬ﺛﻢ ﺗﺒﺪﺃ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘‬
‫ﺻﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﻋﺒﺪﻙ ﻭﺭﺳﻮﻟﻚ ﺃﻓﻀﻞ ﻣﺎ ﺻﻠﻴﺖ ﻋﻠﻰ ﺃﺣﺪ ﻣﻦ ﺧﻠﻘﻚ‬ ‫ﱢ‬
‫ﺃﺟﻤﻌﻴﻦ ﺁﻣﻴﻦ‪.‬‬

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 ‫‪ ٨٣‬ـ ﺍﻟﺪﻋﺎء ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘‪:‬‬
‫ﺍﻟﺒ ِﺪﻳﻊ ﻟﻠﺴﺨﺎﻭﻱ‪ :‬ﻋﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻋﺒﺎﺱ‬ ‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ ﻛﺎﻥ ﺇﺫﺍ ﻓﺮﻍ ﻣﻦ ﺻﻼﺗﻪ ﺑﺎﻟﻠﻴﻞ ﺣﻤﺪ ﺍﻟﻠﻪ ﻭﺃﺛﻨﻰ ﻋﻠﻴﻪ‬
‫ﺛﻢ ﻳﺼﻠﻲ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﺛﻢ ﻳﻘﻮﻝ <ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺎﻟﻚ ﺑﺄﻓﻀﻞ ﻣﺴﺄﻟﺘﻚ‪،‬‬
‫ﻭﺑﺄﺣﺐ ﺃﺳﻤﺎﺋﻚ ﺇﻟﻴﻚ‪ ،‬ﻭﺃﻛﺮﻣﻬﺎ ﻋﻠﻴﻚ‪ ،‬ﻭﺑﻤﺎ ﻣﻨﻨﺖ ﺑﻪ ﻋﻠﻴﻨﺎ ﻣﺤﻤﺪ‬
‫ﻧﺒﻴﻨﺎ ‘ ﻭﺍﺳﺘﻨﻘﺬﺗﻨﺎ ﺑﻪ ﻣﻦ ﺍﻟﻀﻼﻟﺔ ﻭﺃﻣﺮﺗﻨﺎ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻴﻪ‪ ،‬ﻭﺟﻌﻠﺖ‬
‫ﺻﻼﺗﻨﺎ ﻋﻠﻴﻪ ﺩﺭﺟﺔ ﻭﻛﻔﺎﺭﺓ ﻭﻟﻄﻔ ًﺎ ﻭﻣﻨ ًﺎ ﻣﻦ ﻋﻄﺎﺋﻚ‪ ،‬ﻓﺄﺩﻋﻮﻙ ﺗﻌﻈﻴﻤ ًﺎ‬
‫ﻷﻣﺮﻙ‪ ،‬ﻭﺍﺗﺒﺎﻋ ًﺎ ﻟﻮﺻﻴﺘﻚ‪ ،‬ﻭﺗﻨﺠﻴﺰ ًﺍ ﻟﻤﻮﻋﻮﺩﻙ‪ ،‬ﺑﻤﺎ ﻳﺠﺐ ﻟﻨﺒﻴﻨﺎ ‘‬
‫ﻋﻠﻴﻨﺎ‪ ،‬ﻣﻦ ﺃﺩﺍء ﺣﻘﻪ ﻗﺒﻠﻨﺎ‪ ،‬ﻭﺃﻣﺮﺕ ﺍﻟﻌﺒﺎﺩ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻴﻪ‪ ،‬ﻓﺮﻳﻀﺔ‬
‫ﺍﻓﺘﺮﺿﺘﻬﺎ‪ ،‬ﻓﻨﺴﺄﻟﻚ ﺑﺠﻼﻝ ﻭﺟﻬﻚ‪ ،‬ﻭﻧﻮﺭ ﻋﻈﻤﺘﻚ‪ ،‬ﺃﻥ ﺗﺼﻠﻲ ﺃﻧﺖ‬
‫ﻭﻣﻼﺋﻜﺘﻚ ﻋﻠﻰ ﻣﺤﻤﺪ ﻋﺒﺪﻙ ﻭﺭﺳﻮﻟﻚ ﻭﻧﺒﻴﻚ ﻭﺻﻔﻴﻚ‪ ،‬ﺻﻼﺓ‬
‫ﻣﺎ ﺻﻠﻴﺖ ﺑﻬﺎ ﻋﻠﻰ ﺃﺣﺪ ﻣﻦ ﺧﻠﻘﻚ ﺇﻧﻚ ﺣﻤﻴﺪ ﻣﺠﻴﺪ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺭﻓﻊ ﺩﺭﺟﺘﻪ‪ ،‬ﻭﺃﻛﺮﻡ ﻣﻘﺎﻣﻪ‪ ،‬ﻭﺛﻘﻞ ﻣﻴﺰﺍﻧﻪ‪ ،‬ﻭﺃﺟﺰﻝ ﺛﻮﺍﺑﻪ‪،‬‬
‫ﻭﺃﻓﻠﺞ ﺣﺠﺘﻪ‪ ،‬ﻭﺃﻇﻬﺮ ﻣﻠﺘﻪ‪ ،‬ﻭﺃﺿﺊ ﻧﻮﺭﻩ‪ ،‬ﻭﺃﺩﻡ ﺫﺭﻳﺘﻪ ﻭﺃﻫﻞ ﺑﻴﺘﻪ‪ ،‬ﻣﺎ‬
‫ﺗﻘﺮ ﺑﻪ ﻋﻴﻨﻪ‪ ،‬ﻭﻋﻈﻤﻪ ﻓﻲ ﺍﻟﻨﺒﻴﻴﻦ ﺍﻟﺬﻳﻦ ﺧﻠﻮﺍ ﻗﺒﻠﻪ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﻣﺤﻤﺪ ًﺍ ﺃﻛﺜﺮ ﺍﻟﻨﺒﻴﻴﻦ ﺗﺒﻌ ًﺎ‪ ،‬ﻭﺃﻛﺜﺮ ﺍﺯﺭ ًﺍ‪ ،‬ﻭﺃﻓﻀﻠﻬﻢ‬
‫ﻛﺮﺍﻣﺔ ﻭﻧﻮﺭ ًﺍ‪ ،‬ﻭﺃﻋﻼﻫﻢ ﺩﺭﺟﺔ‪ ،‬ﻭﺃﻓﻴﺤﻬﻢ ﻓﻲ ﺍﻟﺠﻨﺔ ﻣﻨﺰ ًﻻ‪ ،‬ﻭﺃﻓﻀﻠﻬﻢ‬
‫ﺛﻮﺍﺑ ًﺎ ﻭﻣﺠﻠﺴ ًﺎ‪ ،‬ﻭﺃﺛﺒﺘﻬﻢ ﻣﻘﺎﻣ ًﺎ‪ ،‬ﻭﺃﺻﻮﺑﻬﻢ ﻛﻼﻣ ًﺎ‪ ،‬ﻭﺃﻧﺠﺤﻬﻢ ﻣﺴﺄﻟﺔ‪،‬‬
‫ﻭﺃﻓﻀﻠﻬﻢ ﻟﺪﻳﻚ ﻧﺼﻴﺒ ًﺎ‪ ،‬ﻭﺃﻋﻈﻤﻬﻢ ﻓﻴﻤﺎ ﻋﻨﺪﻙ ﺭﻏﺒﺔ‪ ،‬ﻭﺃﻧﺰﻟﻪ ﻓﻲ ﻏﺮﻓﺔ‬
‫ﺍﻟﻔﺮﺩﻭﺱ ﻣﻦ ﺍﻟﺪﺭﺟﺎﺕ ﺍﻟﻌﻠﻰ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﻣﺤﻤﺪ ًﺍ ﺃﺻﺪﻕ ﻗﺎﺋﻞ‪ ،‬ﻭﺃﻧﺠﺢ ﺳﺎﺋﻞ‪ ،‬ﻭﺃﻭﻝ ﺷﺎﻓﻊ‪،‬‬
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‫ﻭﺃﻓﻀﻞ ﻣﺸﻔﻊ‪ ،‬ﻭﺷﻔﻌﻪ ﻓﻲ ﺃﻣﺘﻪ ﺷﻔﺎﻋﺔ ﻳﻐﺒﻄﻪ ﺑﻬﺎ ﺍﻷﻭﻟﻮﻥ ﻭﺍﻵﺧﺮﻭﻥ‪،‬‬
‫ﻭﺇﺫﺍ ﻣﻴﺰﺕ ﺑﻴﻦ ﻋﺒﺎﺩﻙ ﻟﻔﺼﻞ ﺍﻟﻘﻀﺎء ﺍﺟﻌﻞ ﻣﺤﻤﺪ ًﺍ ﻓﻲ ﺍﻷﺻﺪﻗﻴﻦ‬
‫ﻗﻴ ًﻼ‪ ،‬ﻭﺍﻷﺣﺴﻨﻴﻦ ﻋﻤ ًﻼ‪ ،‬ﻭﻓﻲ ﺍﻟﻤﻬﺬﺑﻴﻦ ﺳﺒﻴ ًﻼ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﻧﺒﻴﻨﺎ ﻟﻨﺎ ﻓﺮﻃ ًﺎ‪ ،‬ﻭﺣﻮﺿﻪ ﻟﻨﺎ ﻣﻮﺭﺩ ًﺍ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺣﺸﺮﻧﺎ ﻓﻲ ﺯﻣﺮﺗﻪ‪ ،‬ﻭﺍﺳﺘﻌﻤﻠﻨﺎ ﺑﺴﻨﺘﻪ‪ ،‬ﻭﺗﻮﻓﻨﺎ ﻋﻠﻰ ﻣﻠﺘﻪ‪،‬‬
‫ﻭﺍﺟﻌﻠﻨﺎ ﻓﻲ ﺯﻣﺮﺗﻪ ﻭﺣﺰﺑﻪ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻭﺍﺟﻤﻊ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻪ ﻛﻤﺎ ﺁﻣﻨﺎ ﺑﻪ ﻭﻟﻢ ﻧﺮﻩ‪ ،‬ﻭﻻ ﺗﻔﺮﻕ ﺑﻴﻨﻨﺎ‬
‫ﻭﺑﻴﻨﻪ ﺣﺘﻰ ﺗﺪﺧﻠﻨﺎ ﻣﺪﺧﻠﻪ‪ ،‬ﻭﺗﺠﻌﻠﻨﺎ ﻣﻦ ﺭﻓﻘﺎﺋﻪ ﻣﻊ ﺍﻟﻨﺒﻴﻴﻦ ﻭﺍﻟﺼﺪﻳﻘﻴﻦ‬
‫ﻭﺍﻟﺸﻬﺪﺍء ﻭﺍﻟﺼﺎﻟﺤﻴﻦ ﻭﺣﺴﻦ ﺃﻭﻟﺌﻚ ﺭﻓﻴﻘ ًﺎ‪.‬‬
‫ﺻﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﻧﻮﺭ ﺍﻟﻬﺪﻯ ﻭﺍﻟﻘﺎﺋﺪ ﺇﻟﻰ ﺍﻟﺨﻴﺮ ﻭﺍﻟﺪﺍﻋﻲ ﺇﻟﻰ‬ ‫ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺍﻟﺮﺷﺪ ﻧﺒﻲ ﺍﻟﺮﺣﻤﺔ‪ ،‬ﻭﺇﻣﺎﻡ ﺍﻟﻤﺘﻘﻴﻦ‪ ،‬ﻭﺭﺳﻮﻝ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﻛﻤﺎ ﺑﻠﻎ‬
‫ﺭﺳﺎﻻﺗﻚ‪ ،‬ﻭﺗﻼ ﺁﻳﺎﺗﻚ‪ ،‬ﻭﻧﺼﺢ ﻟﻌﺒﺎﺩﻙ‪ ،‬ﻭﺃﻗﺎﻡ ﺣﺪﻭﺩﻙ‪ ،‬ﻭﻭﻓﻰ‬
‫ﺑﻌﻬﺪﻙ‪ ،‬ﻭﺃﻧﻔﺬ ﺣﻜﻤﻚ‪ ،‬ﻭﺃﻣﺮ ﺑﻄﺎﻋﺘﻚ‪ ،‬ﻭﻧﻬﻰ ﻋﻦ ﻣﻌﺎﺻﻴﻚ‪ ،‬ﻭﻭﺍﻟﻰ‬
‫ﻭﻟﻴﻚ ﺍﻟﺬﻱ ﺗﺤﺐ ﺃﻥ ﺗﻮﺍﻟﻴﻪ‪ ،‬ﻭﻋﺎﺩﻯ ﻋﺪﻭﻙ ﺍﻟﺬﻱ ﺗﺤﺐ ﺃﻥ ﺗﻌﺎﺩﻱ ﺑﻪ‬
‫ﻋﺪﻭﻙ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺟﺴﺪﻩ ﻓﻲ ﺍﻷﺟﺴﺎﺩ‪ ،‬ﻭﻋﻠﻰ ﺭﻭﺣﻪ ﻓﻲ ﺍﻷﺭﻭﺍﺡ‪،‬‬
‫ﻭﻋﻠﻰ ﻣﻮﻗﻔﻪ ﻓﻲ ﺍﻟﻤﻮﺍﻗﻒ‪ ،‬ﻭﻋﻠﻰ ﻣﺸﻬﺪﻩ ﻓﻲ ﺍﻟﻤﺸﺎﻫﺪ‪ ،‬ﻭﻋﻠﻰ ﺫﻛﺮﻩ‬
‫ﺇﺫﺍ ﺫﻛﺮ‪ ،‬ﺻﻼﺓ ﻣﻨﺎ ﻋﻠﻰ ﻧﺒﻴﻨﺎ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺃﺑﻠﻐﻪ ﻣﻨﺎ ﺍﻟﺴﻼﻡ ﻛﻠﻤﺎ ﺫﻛﺮﻭﺍ‪ ،‬ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﻭﺭﺣﻤﺔ ﺍﻟﻠﻪ‬
‫ﻭﺑﺮﻛﺎﺗﻪ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﻣﻼﺋﻜﺘﻚ ﺍﻟﻤﻘﺮﺑﻴﻦ‪ ،‬ﻭﻋﻠﻰ ﺃﻧﺒﻴﺎﺋﻚ ﺍﻟﻤﻄﻬﺮﻳﻦ‪،‬‬

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‫ﻭﻋﻠﻰ ﺭﺳﻠﻚ ﺍﻟﻤﺮﺳﻠﻴﻦ‪ ،‬ﻭﻋﻠﻰ ﺣﻤﻠﺔ ﻋﺮﺷﻚ ﺃﺟﻤﻌﻴﻦ‪ ،‬ﻭﻋﻠﻰ ﺟﺒﺮﻳﻞ‬
‫ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﻣﻠﻚ ﺍﻟﻤﻮﺕ ﻭﺭﺿﻮﺍﻥ ﻭﻣﺎﻟﻚ‪ ،‬ﻭﺻﻞ ﻋﻠﻰ ﺍﻟﻜﺮﺍﻡ‬
‫ﺍﻟﻜﺎﺗﺒﻴﻦ‪ ،‬ﻭﻋﻠﻰ ﺃﻫﻞ ﺑﻴﺖ ﻧﺒﻴﻚ ‘ ﺃﻓﻀﻞ ﻣﺎ ﺁﺗﻴﺖ ﺃﺣﺪ ًﺍ ﻣﻦ ﺃﻫﻞ‬
‫ﺑﻴﻮﺕ ﺍﻟﻤﺮﺳﻠﻴﻦ ﻭﺍﺟ ِﺰ ﺃﺻﺤﺎﺏ ﻧﺒﻴﻚ ‘ ﺃﻓﻀﻞ ﻣﺎ ﺟﺰﻳﺖ ﺃﺣﺪ ًﺍ ﻣﻦ‬
‫ﺃﺻﺤﺎﺏ ﺍﻟﻤﺮﺳﻠﻴﻦ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﻏﻔﺮ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻭﺍﻟﻤﺆﻣﻨﺎﺕ‪ ،‬ﺍﻷﺣﻴﺎء ﻣﻨﻬﻢ ﻭﺍﻷﻣﻮﺍﺕ‪،‬‬
‫ﻭﻹﺧﻮﺍﻧﻨﺎ ﺍﻟﺬﻳﻦ ﺳﺒﻘﻮﻧﺎ ﺑﺎﻹﻳﻤﺎﻥ‪ ،‬ﻭﻻ ﺗﺠﻌﻞ ﻓﻲ ﻗﻠﻮﺑﻨﺎ ﻏﻼ ﻟﻠﺬﻳﻦ‬
‫ﺁﻣﻨﻮﺍ‪ ،‬ﺭﺑﻨﺎ ﺇﻧﻚ ﺭﺅﻭﻑ ﺭﺣﻴﻢ>‪.‬‬
‫ﺍﻟﻤﺴﺮ ﺓِ ﻓﻲ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﺤﺒﻴﺐ ‘‪:‬‬
‫ﱠ‬ ‫‪ ٨٤‬ـ ﺻﻴﻐ ُﺔ‬
‫ﺑﺼﻴﻐﺔ ﺍﻟﻜﺒﺮﻳﺖ ﺍﻷﺣﻤﺮ ﻭﻫﻲ ﻟﻜﻞ ُﻣﻬ ﱟِﻢ ﻣﺄﺧﻮﺫﺓ ﻋﻦ ﺍﻟﺸﻴﺦ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺴﻘﺎ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﻭﻫﻲ‪:‬‬
‫ﺻﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ‬ ‫ﺗﻘﺮﺃ ﺍﻟﻔﺎﺗﺤﺔ ﻭﺑﻌﺪﻫﺎ‪< :‬ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺍﻟﺤﺒﻴﺐ‪ ،‬ﺍﻟﺸﻔﻴﻊ ﺍﻟﺮﺅﻭﻑ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺍﻟﺬﻱ ﺃﺧﺒﺮ ﻋﻦ ﺭﺑﻪ ﺍﻟﻜﺮﻳﻢ‪ :‬ﺃ ﱠﻥ ﻟﻠﻪ‬
‫ﺗﻌﺎﻟﻰ ﻓﻲ ﻛﻞ ﻧﻔﺲ ﺃﻟﻒ ﻓﺮﺝ ﻗﺮﻳﺐ>‪) .‬ﺃﻟﻒ ﻣﺮﺓ ﺑﻤﺠﻠﺲ ﻭﺍﺣﺪ(‬
‫‪ ٨٥‬ـ ﺩﻋﺎء ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪:‬‬
‫ﺭﻭﻱ ﻋﻦ ﺟﻌﻔﺮ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﺒﺎﻗﺮ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﺑﺴﻨﺪﻩ ﻗﺎﻝ‪ :‬ﺇﺫﺍ‬
‫ﺻﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﺁﻝ ﻣﺤﻤﺪ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ‬ ‫ﺃﻣﺮ ﻓﻘﻞ‪< :‬ﺍﻟﻠﻬﻢ ﱢ‬
‫ﻫﺎﻟﻚ ٌ‬
‫ﺑﺤﻖ ﻣﺤﻤﺪ ﻭﺁﻝ ﻣﺤﻤﺪ ﺃﻥ ﺗﻜﻔﻴﻨﻲ ﺷﺮ ﻣﺎ ﺃﺧﺎﻑ ﻭﺃﺣﺬﺭ‪ ،‬ﻓﺈﻧﻚ ﺗﻜﻔﻲ‬
‫ﺫﻟﻚ ﺍﻷﻣﺮ>‪.‬‬

‫‪٩٤‬‬
 ‫‪ ٨٦‬ـ ﺍﻟﻘﺼﻴﺪﺓ ﺍﻟﻤﻀﺮﻳﺔ ‪:‬‬
‫ﻣﻦ ﺃﻋﻈﻢ ﺃﺑﻮﺍﺏ ﺍﻟﻔﺮﺝ‪:‬‬
‫ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ‘ ﺑﺎﻟﻘﺼﻴﺪﺓ ﺍﻟﻤﻀﺮﻳﺔ‪:‬‬
‫ﺍﻟﺮ ْﺳ ِﻞ َﻣﺎ ُﺫ ِﻛﺮﻭﺍ‬ ‫ﺍﻟﻤﺨﺘﺎ ِﺭ ِﻣﻦ ُﻣ َﻀ ٍﺮ ﻭﺍﻷَﻧﺒ َِﻴﺎ ﻭﺟﻤﻴ ِﻊ ﱡ‬ ‫ﺻﻞ ﻋﻠﻰ ُ‬ ‫ﻳﺎﺭﺏ ﱢ‬ ‫ﱢ‬
‫ﻭﺻﺤ ِﺒ ِﻪ َﻣ ْﻦ ﻟِﻄَ ﱢﻲ ﺍﻟ ﱢﺪﻳ ِﻦ ﻗَ ْﺪ َﻧ َﺸﺮﻭﺍ‬ ‫َ‬ ‫ﻭﺷ َﻴﻌ ِﺘ ِﻪ‬
‫ﺍﻟﻬﺎﺩﻱ ِ‬ ‫ﺭﺏ ﻋﻠﻰ َ‬ ‫ﻭﺻﻞ ﱢ‬ ‫ﱢ‬
‫ﻭﻫﺎﺟ ُﺮﻭﺍ ﻭﻟَ ُﻪ َﺁﻭ ْﻭﺍ ﻭﻗَ ْﺪ َﻧ َﺼﺮﻭﺍ‬ ‫َ‬ ‫ﻭﺍﺟ َﺘ َﻬﺪﻭﺍ‬ ‫ﻭﺟﺎﻫ ُﺪﻭﺍ َﻣ َﻌ ُﻪ ﻓِﻲ ﺍﻟﻠ ِﻪ ْ‬ ‫َ‬
‫ﻭﺍﻋ َﺘ َﺼﻤﻮﺍ ﺑﺎﻟﻠ ِﻪ ﻓﺎ ْﻧ َﺘﺼﺮﻭﺍ‬ ‫ْ‬ ‫ﻭﺍﻋ َﺘ َﺼﺒﻮﺍ ﻟﻠﻪ‬ ‫ﻭﺍﻟﻤ ْﺴﻨﻮ َﻥ ْ‬
‫ﺽ َ‬ ‫ﻭﺑ ﱠﻴﻨﻮﺍ ﺍﻟ َﻔ ْﺮ َ‬ ‫َ‬
‫ﺍﻟﻌ ِﻄ ُﺮ‬‫ﻼﺓ ﻭﺃ َ ْﻧﻤﺎﻫﺎ ﻭﺃ َ ْﺷ َﺮﻓَﻬﺎ ُﻳ َﻌﻄ ُﱢﺮ ﺍﻟ َﻜ ْﻮ َﻥ َﺭ ﱠﻳﺎ َﻧ ْﺸﺮِﻫﺎ َ‬ ‫ﺃ َ ْﺯ َﻛﻰ َﺻ ٍ‬
‫ٍ‬ ‫َﻣ ْﻌﺒﻮﻗَ ٍﺔ ِﺑ َﻌﺒﻴ ِﻖ ﺍﻟ ِﻤ ْﺴ ِ‬
‫ﺍﻟﺮ ْﺿﻮﺍ ِﻥ َﻳ ْﻨ َﺘ ِﺸ ُﺮ‬ ‫ﻚ َﺯﺍ ِﻛ َﻴﺔ ِﻣﻦ ِﻃﻴﺒِﻬﺎ ﺃ َ َﺭ ُﺝ ﱢ‬
‫ﻭﺍﻟﻤ َﺪ ُﺭ‬
‫ﺽ َ‬ ‫ﺎﺕ ﺍﻷ َ ْﺭ ِ‬ ‫ﺍﻟﺴ َﻤﺎ ﻭ َﻧ َﺒ ُ‬‫ﻭﺍﻟﺮ ْﻣ ِﻞ َﻳ ْﺘ َﺒ ُﻌ َﻬﺎ َﻧ ْﺠ ُﻢ ﱠ‬
‫ﺍﻟﺤ َﺼﻰ ﻭﺍﻟ ﱠﺜ َﺮﻯ ﱠ‬ ‫َﻋ ﱠﺪ َ‬
‫ﻭﺍﻟﻤﻄَ ُﺮ‬ ‫َ‬ ‫ﺍﻟﻤ ِﺎء‬
‫ﻭﻋ ﱠﺪ َﻭ ْﺯ ِﻥ َﻣ َﺜﺎ ِﻗﻴ ِﻞ ﺍﻟ ِﺠ َﺒﺎ ِﻝ َﻛ َﻤﺎ َﻳﻠِ ْﻴﻪ ﻗَﻄ ُْﺮ َﺟ ِﻤﻴ ِﻊ َ‬ ‫َ‬
‫ﻭﻳ ْﺴ َﺘ َﻄ ُﺮ‬ ‫ﻑ َﻏ َﺪﺍ ُﻳ ْﺘﻠَﻰ ُ‬ ‫َﻭ َﻋ ﱠﺪ ﻣﺎ َﺣﻮ ِﺕ ﺍﻷ َ ْﺷ َﺠ ُﺎﺭ ِﻣ ْﻦ َﻭﺭ ٍﻕ َﻭ ُﻛ ُﻞ َﺣﺮ ٍ‬
‫ْ‬ ‫َ‬ ‫َ‬
‫ﻭﺍﻟﺒ َﺸ ُﺮ‬ ‫َ‬ ‫ﺶ ﻭﺍﻟﻄﱠ ْﻴ ُﺮ ﻭﺍﻷ َ ْﺳ َﻤﺎ ُﻙ َﻣ ْﻊ َﻧ َﻌ ٍﻢ َﻳﻠﻴﻬ ُِﻢ ﺍﻟ ِﺠ ﱡﻦ ﻭﺍﻷ َ ْﻣﻼ ُﻙ‬ ‫ﻭﺍﻟﻮ ْﺣ ُ‬ ‫َ‬
‫ﻭﺍﻟﻮ َﺑ ُﺮ‬
‫ﺎﺵ َ‬ ‫ﻮﻑ ﻭﺍﻷ َ ْﺭ َﻳ ُ‬ ‫ﻭﺍﻟﺼ ُ‬ ‫ﻭﺍﻟﺸ ْﻌ ُﺮ ﱡ‬ ‫ﱠ‬ ‫ﻮﺏ َﻛ َﺬﺍ‬ ‫ﻭﺍﻟﺬ ﱡﺭ ﻭﺍﻟﻨﱠ ْﻤ ُﻞ َﻣ ْﻊ َﺟ ْﻤ ِﻊ ُ‬
‫ﺍﻟﺤ ُﺒ ِ‬ ‫ﱠ‬
‫ﻮﺭ ﻭﺍﻟ َﻘ َﺪ ُﺭ‬ ‫َﺟ َﺮﻯ ِﺑ ِﻪ ﺍﻟ َﻘﻠَ ُﻢ َ‬
‫ﺍﻟﻤ ْﺄ ُﻣ ُ‬ ‫ﻭﻣﺎ‬ ‫ﺍﻟﻤ ِﺤﻴﻂُ َ‬ ‫ﺎﻁ ِﺑ ِﻪ ﺍﻟ ِﻌ ْﻠ ُﻢ ُ‬ ‫ﻭﻣﺎ ﺃ َ َﺣ َ‬
‫ﻭﻣﺬْ ُﺣ ِﺸ ُﺮﻭﺍ‬ ‫َﻋﻠَﻰ ﺍﻟ َﺨﻼ ِﺋ ِﻖ ُﻣﺬْ ﻛﺎﻧﻮﺍ ُ‬ ‫َﻭ َﻋ ﱠﺪ ﻧَ ْﻌﻤﺎ ِﺋ َﻚ ﺍﻟﻼﺗﻲ َﻣﻨَ ْﻨ َﺖ ِﺑﻬﺎ‬
‫ﺍﻟﺴﺎ ِﻣﻲ ﺍﻟﱠ ِﺬﻱ َﺷ ُﺮﻓَ ْﺖ ِﺑ ِﻪ ﺍﻟﻨﱠﺒ ﱡِﻴﻮ َﻥ ﻭﺍﻷ َ ْﻣﻼ ُﻙ ﻭﺍ ْﻓ َﺘ َﺨ ُﺮﻭﺍ‬ ‫َﻭ َﻋ ﱠﺪ ِﻣ ْﻘ َﺪﺍ ِﺭﻩِ ﱠ‬
‫ﺍﻟﺼ َﻮ ُﺭ‬ ‫ﻭﻣﺎ َﻳﻜﻮ ُﻥ ِﺇﻟﻰ ﺃ َ ْﻥ ُﺗ ْﺒ َﻌ َﺚ ﱡ‬ ‫َ‬ ‫َﻭ َﻋ ﱠﺪ ﻣﺎ ﻛﺎ َﻥ ﻓﻲ ﺍﻷ َ ْﻛﻮﺍ ِﻥ ﻳﺎ َﺳﻨَ ِﺪﻱ‬
‫ﻴﻦ ﺃ َ ْﻭ َﻳ َﺬ ُﺭﻭﺍ‬ ‫ﻮﺍﺕ ﻭﺍﻷ َ َﺭ ِﺿ َ‬ ‫ﺍﻟﺴ َﻤ ِ‬ ‫ﻓﻲ ُﻛ ﱢﻞ ﻃ َْﺮﻓَﺔِ َﻋ ْﻴ ٍﻦ َﻳ ْﻄﺮِﻓﻮ َﻥ ِﺑﻬﺎ ﺃ َ ْﻫ ُﻞ ﱠ‬
‫‪٩٥‬‬
‫ﺮﺳﻲ ﻭﻣﺎ َﺣ َﺼ ُﺮﻭﺍ‬ ‫ﺵ ﻭﺍﻟ ُﻜ ِ‬ ‫ﺵ ﻭﺍﻟ َْﻌ ْﺮ ِ‬ ‫ﻭﺍ ْﻟ َﻔ ْﺮ ِ‬ ‫ﻴﻦ َﻣ ْﻊ َﺟ َﺒ ٍﻞ‬ ‫ﻮﺍﺕ ﻭﺍﻷ َ َﺭ ِﺿ َ‬ ‫ﺍﻟﺴ َﻤ ِ‬ ‫ِﻣ ْﻞ َء ﱠ‬
‫ﻭﻣ ًﺎ ﺻﻼ ًﺓ َﺩ َﻭﺍﻣ ًﺎ ﻟَ ْﻴ َﺲ َﺗ ْﻨ َﺤ ِﺼ ُﺮ‬ ‫ـ ُﺪ َ‬ ‫ﺍﻟﻠﻪ َﻣ ْﻮ ُﺟﻮﺩ ًﺍ ﻭﺃ َ ْﻭ َﺟ َﺪ َﻣ ْﻌـ‬ ‫َﻣﺎ ﺃ َ ْﻋ َﺪ َﻡ ُ‬
‫ﺎﻟﺤ ﱢﺪ ﻻ ُﺗ ْﺒ ِﻘﻲ ﻭﻻ َﺗ َﺬ ُﺭ‬ ‫ُﺗ ِﺤﻴﻂُ ِﺑ َ‬ ‫ﺍﻟﻌ ﱠﺪ َﻣ ْﻊ َﺟ ْﻤ ِﻊ ﺍﻟ ﱡﺪ ُﻫﻮ ِﺭ َﻛ َﻤﺎ‬ ‫َﺗ ْﺴ َﺘ ْﻐﺮِ ُﻕ َ‬
‫ﻭﻻ َﻟﻬﺎ ﺃ َ َﻣ ٌﺪ ُﻳ ْﻘ َﻀﻰ ﻓَ ُﻴ ْﻌ َﺘ َﺒ ُﺮ‬ ‫ﻴﻢ ﻟﻬﺎ‬ ‫ﻬﺎء َﻳﺎ َﻋ ِﻈ ُ‬ ‫ِ‬
‫ﻻ َﻏ َﺎﻳ َﺔ ﻭﺍ ْﻧﺘ َ‬
‫ﻒ ﺃ َ ْﺿﻌﺎﻓِ ِﻪ ﻳﺎ َﻣ ْﻦ ﻟَ ُﻪ ﺍ ْﻟ َﻘ َﺪ ُﺭ‬ ‫َﻣ ْﻊ ِﺿ ْﻌ ِ‬ ‫ﻑ ﻣﺎ ﻗَ ْﺪ َﻣ ﱠﺮ ِﻣ ْﻦ َﻋ َﺪ ٍﺩ‬ ‫َﻭ َﻋ ﱠﺪ ﺃ َ ْﺿ َﻌﺎ ِ‬
‫ﺃ َ َﻣ ْﺮ َﺗﻨَﺎ ﺃ َ ْﻥ ُﻧ َﺼﻠ ﱢﻲ ﺃ َ ْﻧ َﺖ ُﻣ ْﻘ َﺘ ِﺪ ُﺭ‬ ‫ﻭﺗ ْﺮ َﺿﻰ َﺳﻴﱢﺪﻱ ﻭ َﻛ َﻤﺎ‬ ‫َﻛ َﻤﺎ ُﺗ ِﺤ ﱡﺐ َ‬
‫َﺭ ﱢﺏ ﻭﺿﺎ ِﻋ ْﻔ ُﻬ َﻤﺎ ﻭﺍﻟ َﻔ ْﻀ ُﻞ ُﻣ ْﻨ َﺘ ِﺸ ُﺮ‬ ‫ﺍﻟﺴﻼﻡِ َﻛ َﻤﺎ ﻗَ ْﺪ َﻣ ّﺮ ِﻣ ْﻦ َﻋ َﺪ ٍﺩ‬ ‫َﻣ َﻊ ﱠ‬
‫ﺱ َﺧ ْﻠ ِﻘ َﻚ ِﺇ ْﻥ ﻗَﻠﱡﻮﺍ ﻭ ِﺇ ْﻥ َﻛ ُﺜ ُﺮﻭﺍ‬ ‫ﺃ َ ْﻧ َﻔﺎ ِ‬ ‫ﺮﻭﺏ ِﺑ َﺤ ﱢﻘ َﻚ ﻓﻲ‬ ‫ﺫﻟﻚ َﻣ ْﻀ ٌ‬ ‫ﻭ ُﻛ ﱡﻞ َ‬
‫ﺮﻭﺍ‬‫ﻤﻴﻦ َﺟﻤﻴﻌ ًﺎ ﺃ َ ْﻳﻨَ َﻤﺎ َﺣ َﻀ ُ‬ ‫ﻭﺍﻟﻤ ْﺴﻠِ َ‬ ‫ُ‬ ‫ﻭﺳﺎ ِﻣ ِﻌ َﻬﺎ‬ ‫ﻘﺎﺭﻳﻬﺎ َ‬ ‫ﻭﺍﻏ ِﻔ ْﺮ ﻟ ِ َ‬ ‫ﻳﺎ َﺭ ﱢﺏ ْ‬
‫ﻭ ُﻛﻠﱡﻨَﺎ َﺳﻴﱢﺪﻱ ﻟ ِ ْﻠ َﻌ ْﻔ ِﻮ ُﻣ ْﻔ َﺘ ِﻘ ُﺮ‬ ‫ﻭﺟﻴﺮ ِﺗﻨَﺎ‬
‫َ‬ ‫ﻭﺃ َ ْﻫﻠﻴﻨَﺎ‬ ‫َﻭﻭﺍﻟِﺪﻳﻨﺎ‬
‫ﻟَ ِﻜ ﱠﻦ َﻋ ْﻔ َﻮ َﻙ ﻻ ُﻳ ْﺒ ِﻘﻲ ﻭﻻ َﻳ َﺬ ُﺭ‬ ‫ﻧﻮﺑ ًﺎ ﻻ ِﻋ َﺪ َﺍﺩ َﻟﻬﺎ‬ ‫ﻭﻗَ ْﺪ ﺃ َ َﺗ ْﻴ ُﺖ ُﺫ َ‬
‫ِ‬
‫ﺧﺎﺿ َﻌ ًﺎ ﻭﺍ ْﻟ َﻘ ْﻠ ُﺐ ُﻣ ْﻨ َﻜ ِﺴ ُﺮ‬ ‫ﻴﺖ‬ ‫ﻭﻗَ ْﺪ ﺃ َ َﺗ ُ‬ ‫ﻭﺍﻟﻬ ﱡﻢ َﻋ ْﻦ ُﻛ ﱢﻞ َﻣﺎ ﺃ َ ْﺑ ِﻐﻴ ِﻪ ﺃ َ ْﺷ َﻐﻠَﻨﻲ‬ ‫َ‬
‫ﺍﻟﺤ َﺠ ُﺮ‬ ‫ِﺑﺠﺎﻩِ َﻣ ْﻦ ﻓﻲ َﻳ َﺪ ْﻳ ِﻪ َﺳ ﱠﺒ َﺢ َ‬ ‫َﻧ ْﺮﺟﻮ َﻙ ﻳﺎ َﺭ ﱢﺏ ﻓﻲ ﺍﻟ ﱠﺪ َﺍﺭ ْﻳ ِﻦ َﺗ ْﺮ َﺣ ُﻤﻨﺎ‬
‫ﺼ ُﺮ‬ ‫ﺟﻮﺩ َﻙ َﺑ ْﺤﺮ ﻟَ ْﻴ َﺲ َﻳ ْﻨ َﺤ ِ‬
‫ٌ‬ ‫َ‬ ‫ﻓَ ِﺈ ﱠﻥ‬ ‫ﻳﺎ َﺭ ﱢﺏ ﺃ َ ْﻋ ِﻈ ْﻢ ﻟَﻨﺎ ﺃ َ ْﺟ َﺮ ًﺍ َ‬
‫ﻭﻣ ْﻐ ِﻔ َﺮ ًﺓ‬
‫ﻭﻓَ ﱢﺮ ِﺝ ﺍ ْﻟ َﻜ ْﺮ َﺏ َﻋﻨﱠﺎ ﺃ َ ْﻧﺖ ُﻣ ْﻘ َﺘ ِﺪ ُﺭ‬ ‫ﻼﻕ ﺿﺎ ِﺋ َﻘ ٌﺔ‬ ‫ﺾ ُﺩﻳﻮ َﻧ ًﺎ َﻟﻬﺎ ﺍﻷ َ ْﺧ ُ‬ ‫ﻭﺍ ْﻗ ِ‬
‫ﻮﺍﻝ َﺗ ْﻨ َﺤ ِﺴ ُﺮ‬ ‫ﻟُ ْﻄ َﻔ ًﺎ َﺟ ِﻤﻴ ًﻼ ِﺑ ِﻪ ﺍﻷ َ ْﻫ ُ‬ ‫ﻭﻛﻦ ﻟﻄﻴﻔﺎ ﺑﻨﺎ ﻓﻲ ﻛﻞ ﻧﺎﺯﻟﺔ‬
‫ﺍﻟﺴ َﻮ ُﺭ‬ ‫َﺟﻼﻟَ ًﺔ َﻧ َﺰﻟَ ْﺖ ﻓﻲ َﻣ ْﺪ ِﺣ ِﻪ ﱡ‬ ‫ﻭﻣ ْﻦ‬ ‫ﺍﻟﻤ ْﺠ َﺘ َﺒﻰ َﺧ ْﻴﺮِ ﺍﻷَﻧـﺎﻡ ِ َ‬ ‫ﺎﻟﻤ ْﺼﻄَ َﻔﻰ ُ‬ ‫ِﺑ ُ‬
‫َﺷ ْﻤ ُﺲ ﺍﻟﻨﱠﻬﺎ ِﺭ ﻭﻣﺎ ﻗَ ْﺪ َﺷ ْﻌ َﺸ َﻊ ﺍﻟ َﻘ َﻤ ُﺮ‬ ‫ﺍﻟﻤ ْﺨﺘﺎ ِﺭ ﻣـﺎ َﻃﻠَ َﻌ ْﺖ‬ ‫ﺍﻟﺼﻼ ُﺓ ﻋﻠﻰ ُ‬ ‫ُﺛ ﱠﻢ ﱠ‬
‫ﺼ ُﺮ‬ ‫ﻗﺎﻡ ِﻣ ْﻦ َﺑ ْﻌ ِﺪ ِﻩ ﻟﻠ ﱢﺪﻳ ِﻦ َﻳ ْﻨ َﺘ ِ‬ ‫َﻣ ْﻦ َ‬ ‫ﺍﻟﺮ َﺿﻰ َﻋ ْﻦ ﺃَﺑﻲ َﺑ ْﻜ ٍﺮ َﺧﻠﻴ َﻔ ِﺘ ِﻪ‬ ‫ُﺛ ﱠﻢ ﱢ‬
‫‪٩٦‬‬
‫َﻣ ْﻦ ﻗَﻮﻟُ ُﻪ ﺍﻟ َﻔ ْﺼ ُﻞ ﻓﻲ ﺃ َ ْﺣﻜﺎ ِﻣ ِﻪ ُﻋ َﻤ ُﺮ‬ ‫ِ‬
‫ﺻﺎﺣ ِﺒ ِﻪ‬ ‫ﺺ ﺍﻟﻔﺎﺭﻭ ِﻕ‬ ‫ﻭﻋ ْﻦ ﺃَﺑﻲ َﺣ ْﻔ ٍ‬ ‫َ‬
‫ِ‬
‫ﺤﺎﺳ ُﻦ ﻓﻲ ﺍﻟ ﱠﺪ َﺍﺭ ْﻳ ِﻦ ﻭﺍﻟ ﱠﻈ َﻔ ُﺮ‬ ‫ﺍﻟﻤ ِ‬
‫ﻮﺭﻳ ِﻦ َﻣ ْﻦ َﻛ ُﻤﻠَ ْﺖ ﻟَ ُﻪ َ‬ ‫َﻭ ُﺟ ْﺪ ﻟ ِ ُﻌ ْﺜﻤﺎ َﻥ ﺫﻱ ﺍﻟﻨﱡ َ‬
‫ﺟﺎءﻧﺎ ﺍﻟ َﺨ َﺒ ُﺮ‬ ‫ﺪ‬‫ْ‬ ‫َ‬ ‫ﻗ‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﻛ‬
‫َ‬ ‫َﻛ َﺬﺍ ﻋﻠِﻲ ﻣﻊ ﺍﺑﻨَﻴ ِﻪ ﻭﺃ ُ ﱢﻣﻬِﻤﺎ ﺃ َ ْﻫ ُﻞ ﺍﻟﻌﺒ ِ‬
‫ﺎء‬
‫َ‬ ‫َ‬ ‫ََ‬ ‫َ ﱡ ََ ْ ْ‬
‫ُﻏ َﺮ ُﺭ‬ ‫ﺳﺎﺩﺓٌ‬
‫َ‬ ‫ُﻋ َﺒ ْﻴ َﺪ ٍﺓ ﻭ ُﺯ َﺑ ْﻴ ٌﺮ‬ ‫ﻮﻑ َﻃ ْﻠ َﺤ ٌﺔ ﻭﺃَﺑﻮ‬ ‫َﺳ ْﻌ ٌﺪ َﺳ ِﻌﻴ ُﺪ ْﺍﺑ ُﻦ َﻋ ٍ‬
‫ْ‬
‫ﺍﻟﺤ ْﺒ ُﺮ َﻣ ْﻦ َﺯﺍﻟَ ْﺖ ِﺑ ِﻪ ﺍﻟ ِﻐ َﻴ ُﺮ‬ ‫ﺎﺱ َﺳﻴﱢ ُﺪﻧَﺎ ﻭ َﻧ ْﺠﻠُ ُﻪ َ‬ ‫ﺍﻟﻌ ﱠﺒ ُ‬ ‫َ‬ ‫ﻭﺣ ْﻤ َﺰﺓٌ ﻭ َﻛ َﺬﺍ‬ ‫َ‬
‫ﻳﺎﺟﻲ ﺃَﻭ َﺑ َﺪﺍ ﺍﻟ ﱠﺴ َﺤ ُﺮ‬ ‫ﻣﺎﺟ ﱠﻦ ﻟَ ْﻴ ُﻞ ﺍﻟ ﱠﺪ ِ‬ ‫َ‬ ‫ﻭﺍﻟﺼ ْﺤ ُﺐ ﻭﺍﻷ َ ْﺗ َﺒﺎ ُﻉ ﻗﺎ ِﻃ َﺒـ ًﺔ‬ ‫ﱠ‬ ‫ﻭﺍﻵﻝ‬
‫ُ‬
‫@@ @@@ @@‬

‫‪٩٧‬‬
 ‫‪ ٨٧‬ـ ﺍﻟﺘﻮﺳﻞ ﺑﺎﻟﻨﺒﻲ ‘ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ‪:‬‬
‫ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪KJIHGFEDCBA } :‬‬
‫‪XWVUTSRQPONML‬‬
‫‪.{[ Z Y‬‬
‫ﻮﺩ َﺧ ْﻴ َﺒ َﺮ ُﺗ َﻘﺎﺗ ِ ُﻞ َﻏﻄَ َﻔﺎ َﻥ ﻓَﻠَ ﱠﻤﺎ ﺍ ْﻟ َﺘ َﻘ ْﻮﺍ‬
‫ﺱ ¶‪َ :‬ﻛﺎﻧَ ْﺖ ﻳَ ُﻬ ُ‬ ‫ﻗَ َﺎﻝ ْﺍﺑ ُﻦ َﻋ ﱠﺒﺎ ٍ‬
‫ﻮﺩ ﺑِ َﻬ َﺬﺍ ﺍﻟ ﱡﺪ َﻋ ِﺎء َﻭﻗَﺎﻟُﻮﺍ‪ِ < :‬ﺇﻧﱠﺎ َﻧ ْﺴﺄَﻟُ َﻚ ِﺑ َﺤ ﱢﻖ ﺍﻟﻨﱠﺒ ﱢِﻲ‬ ‫ﻮﺩ‪ ،‬ﻓَ َﻌ َﺎﺩ ْﺕ ﻳَ ُﻬ ُ‬ ‫ُﻫ ِﺰ َﻣ ْﺖ ﻳَ ُﻬ ُ‬
‫ﺁﺧﺮِ ﺍﻟ ﱠﺰ َﻣﺎ ِﻥ ِﺇﻻ َﺗ ْﻨ ُﺼ ُﺮ َﻧﺎ َﻋﻠَ ْﻴﻬ ِْﻢ>‪.‬‬ ‫ﺍﻷ ُ ﱢﻣﻲ ﺍﻟﱠ ِﺬﻱ َﻭ َﻋ ْﺪ َﺗﻨَﺎ ﺃ َ ْﻥ ُﺗ ْﺨﺮِ َﺟ ُﻪ ﻟَﻨَﺎ ﻓِﻲ ِ‬
‫ﱢ‬
‫ﻗَ َﺎﻝ‪ :‬ﻓَ َﻜﺎﻧُﻮﺍ ِﺇ َﺫﺍ ﺍ ْﻟ َﺘ َﻘ ْﻮﺍ َﺩ َﻋ ْﻮﺍ ﺑِ َﻬ َﺬﺍ ﺍﻟ ﱡﺪ َﻋ ِﺎء ﻓَ َﻬ َﺰ ُﻣﻮﺍ َﻏﻄَ َﻔﺎ َﻥ‪ ،‬ﻓَﻠَ ﱠﻤﺎ ﺑُ ِﻌ َﺚ‬
‫ِﻲ ‘ َﻛ َﻔ ُﺮﻭﺍ‪ ،‬ﻓَﺄَ ْﻧ َﺰ َﻝ ﺍﻟﻠﱠ ُﻪ َﺗ َﻌﺎﻟ َﻰ‪ON MLK J} :‬‬
‫ﺍﻟﻨﱠﺒ ﱡ‬
‫‪ .{P‬ﺃَ ْﻱ ﺑِ َﻚ ﻳَﺎ ُﻣﺤﻤﺪ‪ ،‬ﺇﻟﻰ ﻗﻮﻟﻪ‪.{[ ZY X } :‬‬
‫‪ ٨٨‬ـ ﺑﺮﻛﺔ ﻣﺜﺎﻝ ﺍﻟﻨﻌﻞ ﺍﻟﻨﺒﻮﻱ ﺍﻟﺸﺮﻳﻒ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻛﺘﺎﺏ‪ :‬ﻣﻨﺘﻬﻰ ﺍﻟﺴﺆﻝ ﻋﻠﻰ ﻭﺳﺎﺋﻞ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻰ ﺷﻤﺎﺋﻞ‬
‫ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪ ،‬ﺍﻟﻤﺆﻟﻒ‪ :‬ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ‬
‫ﺍﻟﺸﺮﻳﻒ‬
‫ﺧﻮﺍﺹ ﻣﺜﺎﻝ ﺍﻟ ّﻨﻌﻞ ّ‬
‫ّ‬ ‫ﺍﻟﺤﻀﺮﻣﻲ ﻣﻦ‬
‫ّ‬ ‫ﻣﺤﻤﺪ ﻋﺒﺎﺩﻱ ﺍﻟﻠّﺤﺠﻲ‬
‫ﺃﻳﻀﺎ‪ ،‬ﻭﻣﻨﺎﻓﻌﻪ ﺍﻟﻤﻨﻘﻮﻟﺔ ﻋﻦ ﺍﻟ ّﺜﻘﺎﺕ ﺍﻟّﺬﻳﻦ ﻻ ﻳﻤﺘﺮﻯ ﻓﻲ ﺻﺪﻕ‬
‫ﻭﺍﻟﺴﺤﺮ‪ ،‬ﻭﺇ ّﻥ ﻣﻦ ﻻﺯﻡ ﺣﻤﻠﻪ ﻛﺎﻥ ﻟﻪ‬ ‫ﺃﺧﺒﺎﺭﻫﻢ‪ :‬ﺃ ّﻧﻪ ﺃﻣﺎﻥ ﻣﻦ ﺍﻟ ّﻨﻈﺮﺓ ّ‬
‫ﺒﻲ ‘ ﺃﻭ ﻳﺮﺍﻩ ﻓﻲ ﻣﻨﺎﻣﻪ‪،‬‬ ‫ﺍﻟﻘﺒﻮﻝ ﺍﻟ ّﺘ ّﺎﻡ ﻣﻦ ﺍﻟﺨﻠﻖ‪ ،‬ﻭﻻ ﺑ ّﺪ ﺃﻥ ﻳﺰﻭﺭ ﺍﻟ ّﻨ ّ‬

‫‪٩٨‬‬
‫ﻭﺇ ّﻧﻪ ﻟﻢ ﻳﻜﻦ ﻓﻲ ﺟﻴﺶ ﻓﻬﺰﻡ‪ ،‬ﻭﻻ ﻓﻲ ﻗﺎﻓﻠﺔ ﻓﻨﻬﺒﺖ‪ ،‬ﻭﻻ ﻓﻲ ﺳﻔﻴﻨﺔ‬
‫ﺒﻲ‬
‫ﻓﻐﺮﻗﺖ‪ ،‬ﻭﻻ ﻓﻲ ﺑﻴﺖ ﻓﺄﺣﺮﻕ‪ ،‬ﻭﻻ ﻓﻲ ﻣﺘﺎﻉ ﻓﺴﺮﻕ‪ ،‬ﻭﺫﻟﻚ ﺑﺒﺮﻛﺔ ﺍﻟ ّﻨ ّ‬
‫ﻠﺸﻬﺎﺏ‬ ‫ﻭﻛﺮﻡ‪ .‬ﺍﻧﺘﻬﻰ؛ ﻣﻦ ﻣﺨﺘﺼﺮ )ﻓﺘﺢ ﺍﻟﻤﺘﻌﺎﻝ( ﻟ ّ‬‫ﻭﺷﺮﻑ ّ‬ ‫‘ ّ‬
‫ﺍﻟﻤ ّﻘﺮﻱ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﺍﻟﺸ ﺮﻳﻒ ‪:‬‬
‫‪ ٨٩‬ـ ﺑﻌﺾ ﻣﺎ ﺫُ ﻛﺮ ﻣﻦ ﻓﻀﻞ ﻣﺜﺎﻝ ﺍﻟ ﻨّ ﻌﻞ ّ‬
‫ﻭﺟ ّﺮﺏ ﻣﻦ‬ ‫ﺍﻟﺸﺮﻳﻒ‪ُ ،‬‬‫ﻭﻣﻦ ﺑﻌﺾ ﻣﺎ ُﺫﻛﺮ ﻣﻦ ﻓﻀﻞ ﻣﺜﺎﻝ ﺍﻟ ّﻨﻌﻞ ّ‬
‫ﻧﻔﻌﻬﺎ ﻭﺑﺮﻛﺘﻬﺎ ﺃ ّﻥ ﺃﺑﺎ ﺟﻌﻔﺮ ﺃﺣﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻤﺠﻴﺪ ـ ﻭﻛﺎﻥ ﺷﻴﺨ ًﺎ ﺻﺎﻟﺤ ًﺎ‬
‫ـ ﺃﻋﻄﻰ ﻣﺜﺎﻟﻬﺎ ﻟﺒﻌﺾ ﺍﻟﻄّﻠﺒﺔ‪ ،‬ﻓﺠﺎءﻩ ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺭﺃﻳﺖ ﺍﻟﺒﺎﺭﺣﺔ ﻣﻦ ﺑﺮﻛﺔ‬
‫ﻫﺬﺍ ﺍﻟ ّﻨﻌﻞ ﻋﺠﺒﺎ؛ ﺃﺻﺎﺏ ﺯﻭﺟﺘﻲ ﻭﺟﻊ ﺷﺪﻳﺪ ﻛﺎﺩ ﻳﻬﻠﻜﻬﺎ ﻓﺠﻌﻠﺖ‬
‫ﺍﻟﻠﻬﻢ ﺃﺭﻧﻲ ﺑﺮﻛﺔ ﺻﺎﺣﺐ ﻫﺬﺍ‬ ‫ّ‬ ‫ﺍﻟ ّﻨﻌﻞ ﻋﻠﻰ ﻣﻮﺿﻊ ﺍﻟﻮﺟﻊ‪ ،‬ﻭﻗﻠﺖ‪:‬‬
‫ﺍﻟ ّﻨﻌﻞ‪ ،‬ﻓﺸﻔﺎﻫﺎ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻟﻠﺤﻴﻦ‪.‬‬
‫ﺟﺮﺏ ﻣﻦ‬ ‫ﻭﻣﻤﺎ ّ‬
‫ﻣﺤﻤﺪ‪ّ :‬‬ ‫ﻭﻗﺎﻝ ﺃﺑﻮ ﺇﺳﺤﺎﻕ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ّ‬
‫ﻣﺘﺒﺮﻛ ًﺎ ﺑﻪ‪ ،‬ﻛﺎﻥ ﻟﻪ ﺃﻣﺎﻧ ًﺎ ﻣﻦ ﺑﻐﻲ ﺍﻟﺒﻐﺎﺓ‪.‬‬
‫ﺑﺮﻛﺘﻪ‪ :‬ﺃ ّﻥ ﻣﻦ ﺃﻣﺴﻜﻪ ﻋﻨﺪﻩ ّ‬
‫ﻭﻣﻦ ﺑﻌﺾ ﻣﺎ ﺫﻛﺮ ﺃﺑﻮ ﺍﻟﻴﻤﻦ‪) ،‬ﺍﺑﻦ ﻋﺴﺎﻛﺮ( ﻓﻲ ﺟﺰﺋﻪ ﺍﻟﻤﺬﻛﻮﺭ‬
‫ﻭﺟﺮﺏ ﻣﻦ ﻧﻔﻌﻬﺎ‪ ،‬ﻭﺑﺮﻛﺘﻬﺎ؛ ﺃ ّﻥ ﺃﺑﺎ ﺟﻌﻔﺮ؛ ﺃﺣﻤﺪ ﺑﻦ ﻋﺒﺪ‬ ‫ﻣﻦ ﻓﻀﻠﻬﺎ‪ّ ،‬‬
‫ﺍﻟﻤﺠﻴﺪ؛ ﻭﻛﺎﻥ ﺷﻴﺨ ًﺎ ﺻﺎﻟﺤ ًﺎ ﻭﺭﻋ ًﺎ‪ ،‬ﺃﻋﻄﻰ ﻣﺜﺎﻟﻬﺎ ﻟﺒﻌﺾ ﺍﻟﻄّﻠﺒﺔ‪،‬‬
‫ﻓﺠﺎءﻩ؛ )ﺃﻱ‪ :‬ﺫﻟﻚ ﺍﻟﺒﻌﺾ( ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺭﺃﻳﺖ ﺍﻟﺒﺎﺭﺣﺔ ﻣﻦ ﺑﺮﻛﺔ ﻫﺬﺍ‬
‫ﺍﻟ ّﻨﻌﻞ ﻋﺠﺒ ًﺎ‪.‬‬
‫‪٩٩‬‬
‫ﺍﻟﺤﺎﺝ‪ ،‬ﺍﻟ ّﺴﺎﺑﻖ‬
‫ّ‬ ‫ﺍﻟﺸﻬﻴﺮ ﺑﺎﺑﻦ‬
‫ﻣﺤﻤﺪ؛ ّ‬
‫ﻭﻗﺎﻝ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ّ‬
‫ﻣﺤﻤﺪ؛ ﺷﻴﺦ ﺃﺑﻲ ﺇﺳﺤﺎﻕ ﺍﻟﻤﺬﻛﻮﺭ‪:‬‬ ‫ﻗﺮﻳﺒ ًﺎ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ّ‬
‫ﻣﺘﺒﺮﻛﺎ ﺑﻪ ﻛﺎﻥ ﻟﻪ ﺃﻣﺎﻧﺎ‬
‫ﺟﺮﺏ ﻣﻦ ﺑﺮﻛﺘﻪ‪ :‬ﺃ ّﻥ ﻣﻦ ﺃﻣﺴﻜﻪ ﻋﻨﺪﻩ ّ‬ ‫ﻭﻣﻤﺎ ّ‬
‫ّ‬
‫ﻛﻞ ﺣﺎﺳﺪ‪،‬‬ ‫ﻛﻞ ﺷﻴﻄﺎﻥ ﻣﺎﺭﺩ‪ ،‬ﻭﻋﻴﻦ ّ‬ ‫ﻣﻦ ﺑﻐﻲ ﻭﻏﻠﺒﺔ ﺍﻟﻌﺪﺍﺓ‪ ،‬ﻭﺣﺮﺯ ًﺍ ﻣﻦ ّ‬
‫ﺗﻴﺴﺮ ﺃﻣﺮﻫﺎ ﺑﺤﻮﻝ‬‫ﻭﺇﻥ ﺃﻣﺴﻜﺘﻪ ﺍﻟﺤﺎﻣﻞ ﺑﻴﻤﻴﻨﻬﺎ ﻭﻗﺪ ﺍﺷﺘ ّﺪ ﻋﻠﻴﻬﺎ ﺍﻟﻄّﻠﻖ‪ّ ،‬‬
‫ﻓﺼﺢ )ﺑﺤﻮﻝ‬ ‫ﻭﻗﻮﺗﻪ‪ .‬ﻗﻠﺖ )ﺃﻱ ﺃﺑﻮ ﺇﺳﺤﺎﻕ(‪ :‬ﻭﻗﺪ ﺟﺮﺑﺘﻪ ّ‬ ‫ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ّ‬
‫ﻭﻗﻮﺗﻪ(‪.‬‬
‫ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ّ‬
‫‪ ٩٠‬ـ ﺻﻴﻐﺔ ﻷ ﻱ ﺃﻣﺮ ﺃﻫﻤﻚ ﻭﻛﺪﺭﻙ ‪:‬‬
‫ﻟﻜﻞ ﺃﻣﺮ ﺃﻫﻤﻚ‪ :‬ﻣﻦ ﺻﻠﻰ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﺑﻬﺬﻩ ﺍﻟﺼﻴﻐﺔ ﻋﻠﻰ‬
‫ﺃﻱ ﺃﻣﺮ ﺃﻫﻤﻚ ﻭﻛﺪﺭﻙ ﻓﺈﻧﻪ ﻳﻨﻘﻀﻲ ﻭﻫﺬﺍ ﻣﺠﺮﺏ‪.‬‬
‫ﻭﻫﻲ‪< :‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺍﻟﻘﺎﺋﻢ ﺑﺤﻘﻮﻕ‬
‫ﺍﻟﻠﻪ ﻣﺎ ﺿﺎﻗﺖ ﺇﻻ ﻭﻓﺮﺟﻬﺎ ﺍﻟﻠﻪ>‪.‬‬
‫ﺍﻟﺒ ﺮ ِ ﻳﱠ ﺔ ‪:‬‬
‫ﻣﺤﻤ ﺪ َﺧ ْﻴ ﺮ ِ َ‬
‫ﱠ‬ ‫ﺍﺕ ﺍﻟ َﻜ ﻴﱠ ﺎﻟﻴﱠ ﺔ ﻋﻠﻰ ﺳﻴ ﱢ ﺪ ِ ﻧﺎ‬
‫ﺍﻟﺼ ﻠ َ َﻮ ُ‬
‫‪ ٩١‬ـ ﱠ‬
‫ﻣﻦ ﺍﻟﻤﺠﺮﺑﺎﺕ ﺍﻟﻨﺎﻓﻌﺔ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ‪ ،‬ﻭﺗﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ‪،‬‬
‫ﻭﺍﻧﺸﺮﺍﺡ ﺍﻟﺼﺪﺭ‪ ،‬ﻭﺍﻟﻮﻗﺎﻳﺔ ﻣﻦ ﺍﻟﻈﻠﻤﺔ‪ ،‬ﻭﺍﻟﺸﻔﺎء ﻣﻦ ﻛﻞ ﺩﺍء‪ ،‬ﺑﺈﺫﻥ ﺍﻟﻠﻪ‬
‫ﺗﻌﺎﻟﻰ‪ ،‬ﻫﺬﻩ ﺍﻟﻤﺠﻤﻮﻋﺔ ﺍﻟﻤﺒﺎﺭﻛﺔ ﺍﻟﺠﺎﻣﻌﺔ ﻓﻲ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ‬
‫‘ ﺧﻴﺮ ﺍﻟﺒﺮﻳﺔ‪:‬‬

‫‪١٠٠‬‬
‫@ ﺍﻟﻠﱠ ُﻬ ﱠﻢ َﺻ ﱢﻞ َﻋﻠَﻰ َﺳﻴﱢ ِﺪﻧَﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ َﻭ َﻋﻠَﻰ ﺁ ِﻝ َﺳﻴﱢ ِﺪﻧَﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ َﻭ َﻋﻠَﻰ‬
‫ﺎﺏ َﺳﻴﱢ ِﺪ َﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ َﻭ َﻋﻠَﻰ ﺃ َ ْﺯ َﻭﺍ ِﺝ َﺳﻴﱢ ِﺪ َﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ َﻭ َﻋﻠَﻰ ُﺫ ﱢﺭ ﱠﻳﺔِ َﺳﻴﱢ ِﺪ َﻧﺎ‬ ‫ﺃ َ ْﺻ َﺤ ِ‬
‫ﻋﺮﺷ ِﻪ‪،‬‬ ‫ﻧﻔﺴ ِﻪ‪َ ،‬ﻭ ِﺯﻧَ َﺔ ِ‬ ‫ُﻣ َﺤ ﱠﻤ ٍﺪ َﻭ َﺳﻠ ْﱢﻢ َﺗ ْﺴﻠِﻴ ًﻤﺎ َﻛ ِﺜﻴ ًﺮﺍ َﻋ َﺪ َﺩ ﺧﻠ ِﻖ ﺍﻟﻠﻪ‪ ،‬ﻭﺭﺿﺎ ِ‬
‫ﺍﻟﺬﺍﻛﺮﻭﻥ‪ ،‬ﻭ َﻏ َﻔ َﻞ َﻋ ْﻦ ِﺫ ْﻛﺮِﻩِ ﺍﻟﻐﺎﻓﻠﻮﻥ‪.‬‬ ‫ﻭ ِﻣ َﺪ َﺍﺩ ﻛﻠﻤﺎ ِﺗ ِﻪ‪ُ ،‬ﻛﻠﱠﻤﺎ َﺫ َﻛ َﺮ ُﻩ ﱠ‬
‫ﺻﻞ ﻭﺳﻠ ﱢﻢ ﻭﺑﺎﺭ ِْﻙ ﻋﻠﻰ ﺳﻴﱢ ِﺪﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ َﻋ ْﺒ ِﺪﻙ َﻭ َﺭ ُﺳﻮﻟِﻚ ﺍﻟﻨﱠﺒ ﱢِﻲ‬ ‫@ ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺍﺟ ِﻪ َﻭ ُﺫ ﱢﺭ ﱠﻳ ِﺘ ِﻪ َﻛ َﻤﺎ َﺻﻠﱠ ْﻴﺖ َﻋﻠَﻰ َﺳﻴﱢ ِﺪ َﻧﺎ‬ ‫ﺍﻷ ُ ﱢﻣ ﱢﻲ‪َ ،‬ﻭ َﻋﻠَﻰ ﺁ ِﻝ َﺳﻴﱢ ِﺪ َﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ ﻭﺃ َ ْﺯ َﻭ ِ‬
‫ﻴﻢ‪ ،‬ﺇ ﱠﻧ َﻚ ﺣﻤﻴ ٌﺪ ﻣﺠﻴ ٌﺪ‪َ ،‬ﻭ َﺑﺎﺭ ِْﻙ َﻋﻠَﻰ َﺳﻴﱢ ِﺪ َﻧﺎ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻢ َﻭ َﻋﻠَﻰ ﺁ ِﻝ َﺳﻴﱢ ِﺪ َﻧﺎ ْﺇﺑ َﺮﺍﻫ َ‬‫ْﺇﺑ َﺮﺍﻫ َ‬
‫ﺍﺟ ِﻪ َﻭ ُﺫ ﱢﺭ ﱠﻳ ِﺘ ِﻪ َﻛ َﻤﺎ َﺑ َﺎﺭ ْﻛﺖ َﻋﻠَﻰ َﺳﻴﱢ ِﺪ َﻧﺎ‬ ‫ُﻣ َﺤ ﱠﻤ ٍﺪ َﻭ َﻋﻠَﻰ ﺁ ِﻝ َﺳﻴﱢ ِﺪ َﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ َﻭﺃ َ ْﺯ َﻭ ِ‬
‫ﻴﻢ ِﻓﻲ ﺍﻟ َْﻌﺎﻟَ ِﻤ َ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻦ ﺇ ﱠﻧﻚ َﺣ ِﻤﻴ ٌﺪ َﻣ ِﺠﻴ ٌﺪ َﻋ َﺪ َﺩ‬ ‫ﻴﻢ َﻭ َﻋﻠَﻰ ﺁ ِﻝ َﺳﻴﱢ ِﺪ َﻧﺎ ْﺇﺑ َﺮﺍﻫ َ‬ ‫ْﺇﺑ َﺮﺍﻫ َ‬
‫َﺧ ْﻠ ِﻘ َﻚ‪َ ،‬ﻭﺭ َِﺿﺎء َﻧ ْﻔ ِﺴ َﻚ‪ ،‬ﻭ ِﺯ َﻧﺔ َﻋ ْﺮ ِﺷ َﻚ‪ ،‬ﻭ ِﻣ َﺪ َﺍﺩ ﻛﻠﻤﺎ ِﺗ َﻚ‪ُ ،‬ﻛﻠﱠﻤﺎ َﺫ َﻛ َﺮ َﻙ‬
‫ﺍﻟﺬﺍﻛﺮﻭﻥ‪ ،‬ﻭ َﻏ َﻔ َﻞ َﻋ ْﻦ ِﺫ ْﻛ ِﺮ َﻙ ﺍﻟﻐﺎﻓﻠﻮﻥ‪َ .‬ﻭ ْﺍﺧ ِﺘ ْﻢ ﻟَﻨَﺎ ِﺑ َﺨ ْﻴ ٍﺮ‪َ ،‬ﻭﺃ َ ْﺻﻠِ ْﺢ ﻟَﻨَﺎ َﺷ ْﺄ َﻧﻨَﺎ‬ ‫ﱠ‬
‫ُﻛﻠﱠ ُﻪ‪.‬‬
‫ﻟﻔﻴﻀ َﻚ‬ ‫ﺻﻞ ﻭﺳﻠ ﱢﻢ ﻭﺑﺎﺭ ِْﻙ ﻋﻠﻰ ﺳﻴﱢ ِﺪﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ ﱠﺃﻭ ِﻝ ُﻣ َﺘﻠَ ﱟﻖ ِ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﱢ‬
‫@ ُ‬
‫ﺣﻀﺮ ِﺗ َﻚ ﻣﻦ ﺣﻀ َﺮ ِﺓ‬ ‫َ‬ ‫ﺼ ُﻞ ﺑﻬﺎ ﺇﻟﻰ‬ ‫ﺍﻷﻭﻝ ﺻﻼ ًﺓ َﻧ ْﺸ َﻬ ُﺪ َﻙ ﺑﻬﺎ ﻣﻦ ﻣﺮﺁ ِﺗ ِﻪ‪ ،‬ﻭ َﻧ ِ‬ ‫ﱠ‬
‫ﺫﺍ ِﺗ ِﻪ‪ ،‬ﻗﺎﺋﻤﻴﻦ ﻟَ َﻚ ﻭﻟَ ُﻪ ﺑﺎﻷ َ َﺩ ِﺏ ﺍﻟﻮﺍﻓِﺮِ‪ ،‬ﻣﻐﻤﻮﺭﻳﻦ ِﻣ ْﻨ َﻚ ﻭ ِﻣ ْﻨ ُﻪ َ‬
‫ﺑﺎﻟﻤ َﺪﺩِ‬
‫ﺍﻟﺒﺎﻃ ِﻦ ﻭﺍﻟﻈﺎﻫﺮ‪.‬‬
‫ﺎﺕ‬ ‫ﻭﺳﻼﻣ َﺔ ﺗﺴﻠﻴﻤﺎ ِﺗ َﻚ ﻋﻠﻰ ﺃ َ ﱠﻭ ِﻝ ﱡ‬
‫ﺍﻟﺘﻌﻴﻨَ ِ‬ ‫َ‬ ‫ﺾ ِﺻﻠَ َﺔ َﺻﻠَﻮﺍ ِﺗ َﻚ‬ ‫ُ ِ‬
‫ﺍﻟﻠﻬ ﱠﻢ ﺃ َﻓ ْ‬
‫ﺍﻟﻤ َﻀﺎﻓَﺔِ ﺇﻟﻰ ﺍﻟﻨﱠ ْﻮ ِﻉ‬ ‫ﻻﺕ ُ‬ ‫ﺍﻟﺘﻨﺰ ِ‬
‫ﻭﺁﺧ ِﺮ ُ‬ ‫ﺍﻟﺮﺑﺎﻧﻲ‪ِ ،‬‬ ‫ﺎﺿﺔِ ِﻣ َﻦ ﺍﻟﻐﻴﺐ ﱠ‬ ‫ﺍﻟﻤ َﻔ َ‬
‫ُ‬
‫‪١٠١‬‬
‫ﺍﻟﻤ ْﻈ ِﻬ ِﺮ‬ ‫ﺍﻷﻋ َﻈﻢِ‪ ،‬ﻭﻓﺎﺗﺤﺔِ‬ ‫ﻛﻠﻤﺔِ ْ‬
‫ﺍﻟﻤﻄَ ْﻠ َﺴﻢِ‪ُ ،‬‬
‫ﺍﻟ َﻜ ْﻨ ِﺰ ُ‬ ‫َ‬ ‫ﺍﻻﺳﻢِ ْ‬ ‫ﺍﻹﻧﺴﺎﻧﻲ‪َ ،‬‬
‫ﺲ‬ ‫ﺍﻟﺮﺑﻮﺑﻴﺔ‪ ،‬ﻭﺍﻟﻨﱠ َﻔ ِ‬
‫ﱠ‬ ‫ﻋﻈﻤﺔِ‬ ‫ﺑﻴﻦ ﻋﺠ ِﺰ ﺍﻟﻌﺒﻮﺩﻳﺔِ ﻭﺷﻬﻮ ِﺩ‬ ‫ﺍﻻﺳ َﻢ ﺍﻟﺠﺎ ِﻣ َﻊ َ‬‫ْ‬
‫َ‬
‫ﺍﻟﺬﺍﺗﻲ‬
‫ﱢ‬ ‫ﺱ‬
‫ﺾ ﺍﻷ ْﻗ َﺪ ِ‬
‫ﺎﺕ‪ ،‬ﺍﻟﻔﻴ ِ‬ ‫ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﺎ ﱠﻣ ِ‬
‫ِ‬ ‫ﺍﻟﺮﺣﻤﺎﻧﻲ ﺍﻟﺴﺎﺭﻱ ﺑﻤﻮﺍ ﱢﺩ‬
‫ﱢ‬
‫ﺎﺗﻲ‬ ‫ﺍﻟﻤ َﻘ ﱠﺪﺱ ِ‬
‫ﺍﻟﺼﻔ ﱢ‬ ‫ﺾ ُ‬ ‫ﺗﻌﻴﻨَ ْﺖ ﺑﻪ ﺍﻷﻋﻴﺎ ُﻥ ﻭﺍﺳﺘﻌﺪﺍﺩﺍ ُﺗ َﻬﺎ‪ ،‬ﻭﺍﻟﻔﻴ ِ‬ ‫ﺍﻟﺬﻱ ﱠ‬
‫ﺍﺕ ﻓﻲ ﺳ ِ‬
‫ﻤﺎء‬ ‫ﺍﻟﺬ ِ‬ ‫ﺲ ﱠ‬ ‫ﺗﻜﻮ َﻧ ْﺖ ﺑﻪ ﺍﻷ َ ْﻛﻮﺍ ُﻥ ﻭﺍﺳ ِﺘ ْﻤ َﺪ َﺍﺩﺍ ُﺗ َﻬﺎ‪َ ،‬ﻣ ْﻄﻠَ ِﻊ َﺷ ْﻤ ِ‬‫ﺍﻟﺬﻱ ﱠ‬
‫ﺽ ﺍﻟﻨﱢ َﺴ ِﺐ ﻭﺍﻹﺿﺎﻓﺎ ِﺕ‪،‬‬ ‫ﺎﺕ ﻓﻲ ﺭﻳﺎ ِ‬ ‫ﺍﻹﻓﺎﺿ ِ‬ ‫ﻭﻣ ْﻨ َﺒ ِﻊ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫ﻭﺍﻟﺼﻔﺎﺕ‪َ ،‬‬ ‫ﺍﻷﺳﻤﺎء‬
‫ﻮﺭ‪ ،‬ﻭﻻ ﺧﻔﺎ ُﺅ ُﻩ ﺇﻻ ِﺷ ﱠﺪ ُﺓ‬ ‫ﺣﺠ ُﺎﺑ ُﻪ ﺇﻻ ﺍﻟﻨﱡ ُ‬
‫ﻟﻴﺲ َ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﻳﺎ َﺭ ﱢﺏ ﻳﺎ َﻣ ْﻦ َ‬ ‫@ ُ‬
‫ﺍﻟ ُﻈ ُﻬﻮﺭ‪ ،‬ﺃﺳﺄَﻟُ َﻚ ِﺑ َﻚ ﺃ َ ْﻥ ُﺗ َﺼﻠ ﱢ َﻲ ﻋﻠﻰ ﺳﻴﱢ ِﺪ َﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ ﺻﻼ ًﺓ ُﺗ َﻜ ﱢﺤ ُﻞ ﺑﻬﺎ‬
‫ﻭﺑﻘﺎء‬
‫َ‬ ‫ﻳﻜﻦ‪،‬‬
‫ﻓﻨﺎء ﻣﺎ ﻟَ ْﻢ ْ‬ ‫ﺵ ﻓﻲ ﺍﻷ َ َﺯ ِﻝ‪ ،‬ﻟﻨ ْﺸ َﻬ َﺪ َ‬ ‫ﺼ َﻴﺮ َﺗﻨَﺎ ﺑﺎﻟﻨﱡﻮ ِﺭ ﺍﻟﻤﺮﺷﻮ ِ‬ ‫َﺑ ِ‬
‫ﻛﻞ‬ ‫ﺲ ﺑﻌ َﺪ ِﺩ ﱢ‬ ‫ٍ‬
‫ﻟﻤﺤﺔ ﻭ َﻧ َﻔ ٍ‬ ‫ﻣﺎ ﻟَ ْﻢ َﻳ َﺰ ْﻝ‪ ،‬ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤ ِﺒ ِﻪ ﻭﺳﻠ ﱢﻢ ﻓﻲ ﱢ‬
‫ﻛﻞ‬
‫ﻣﻌﻠﻮﻡٍ ﻟَ َﻚ‪.‬‬
‫ﺻﻞ ﻭﺳﻠ ﱢﻢ ﻭﺑﺎﺭ ِْﻙ ﻋﻠﻰ ﺳﻴﱢ ِﺪﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ ﻋﺒ ِﺪﻙ ﻭﺭﺳﻮﻟ ِ َﻚ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﱢ‬ ‫@ ُ‬
‫ﺎﺣﺐ‬‫ﺍﻟﺤﺒﻴﺐ‪ ،‬ﺍﻟﻌﺎﻟﻲ ﺍﻟ َﻘ ْﺪ ِﺭ‪ ،‬ﺍﻟﻌﻈﻴﻢِ ﺍﻟﺠﺎﻩِ‪ ،‬ﺻ ِ‬ ‫ِ‬ ‫ﺍﻷﻣﻲ‬
‫ﱢ‬ ‫ﻭﺣﺒﻴﺒِﻚ ﱢ‬
‫ﺍﻟﻨﺒﻲ‬
‫ﻛﻞ ُﻋ ْﺴ ٍﺮ ﻟﻨﺎ‬‫ﻭﺍﻟﻜﻮﺛﺮ‪ ،‬ﺻﻼ ًﺓ ﱡ‬
‫ْ‬ ‫ﺍﻟﻨﻮ ِﺭ ﺍﻷﺯﻫ ِﺮ‪ ،‬ﻭﺍﻟﺠﺎﻩِ ﺍﻷﻛﺒ ِﺮ‪ ،‬ﻭﺍﻟﺤﻮ ِ‬
‫ﺽ‬
‫ﻋﻴﺐ ﻟﻨﺎ ﺑﻬﺎ ُﻳ ْﺴ َﺘﺮ‪،‬‬‫ﺫﻧﺐ ﻟﻨﺎ ﺑﻬﺎ ُﻳ ْﻐ َﻔﺮ‪ ،‬ﻭ ُﻛ ُﻞ ٍ‬‫ﻭﻛﻞ ٍ‬ ‫ﻭﻟﺬﺭﻳﺘﻨﺎ ﺑﻬﺎ َﻳ ّﺘ َﻴ َﺴﺮ‪ ،‬ﱡ‬
‫ﺺ ﻓﻲ ﺩﻳ ِﻨ ِﻨﺎ ﻭﺩﻧﻴﺎﻧﺎ ﺑﻬﺎ ُﻳ ْﺠ َﺒﺮ‪ ،‬ﻭ ُﻛ ﱡ ُّﻞ ﻋﺪ ٍﻭ ﻭﻇﺎﻟﻢ ﻟﻨﺎ ﺑﻬﺎ ُﻳ ْﺪ َﺣﺮ‪،‬‬ ‫ﻭ ُﻛ ُﻞ َﻧ ْﻘ ٍ‬
‫ﺁﺗﻴﺘﻪ ﺃﺣﺪ ًﺍ ﻣﻦ ﻋﺒﺎﺩِﻙ‬ ‫ﻭﻳ ْﻘ َﻬﺮ‪ ،‬ﻭ ُﻛ ُﻞ ﺧﻴ ٍﺮ َ‬‫ﻭﻋﻠﻰ َﺭ ﱢﺩ ﻣﺎ ﺃ َ َﺧ َﺬ ُﻩ ِﻣﻨﱠﺎ ُﻳ ْﻐﻠَ ُﺐ ُ‬
‫ﻛﻞ ﻟَ ْﻤ َﺤ ٍﺔ‬
‫ﻭﺻ ْﺤ ِﺒ ِﻪ ﻓﻲ ﱢ‬
‫ﺇﻟﻴﻨَﺎ ﺣﺎ ًﻻ َﻭ َﻳ ْﺤ ُﻀﺮ‪ ،‬ﻭﻋﻠﻰ ﺁﻟ ِ ِﻪ َ‬ ‫ﺍﻟﺼﺎﻟﺤﻴﻦ‪ ،‬ﻳﺄﺗﻲ ْ‬
‫‪١٠٢‬‬
 ‫ﺲ ِﺑ َﻌ َﺪ ِﺩ ُﻛ ﱢﻞ ﻣﻌﻠﻮﻡٍ ﻟَ ْﻚ‪.‬‬ ‫ﻭﻧَ َﻔ ٍ‬
‫ﺍﻷﻣﻲ‬
‫ﱢ‬ ‫ﺍﻟﻨﺒﻲ‬
‫ﱢ‬ ‫ﺻﻞ ﻭﺳﻠ ﱢﻢ ﻭﺑﺎﺭ ِْﻙ ﻋﻠﻰ ﺳﻴﱢ ِﺪﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﱢ‬‫@ ُ‬
‫ﺍﻟﺠﺎﻩ‪ ،‬ﺻﻼ ًﺓ َﺗ ْﺸ ِﻔﻴﻨﺎ ﺑﻬﺎ ﻭ ُﺫﺭ ﱠِﻳ َﺘﻨﺎ ِﻣ ْﻦ‬ ‫ْ‬ ‫ﺍﻟﺤﺒﻴﺐ‪ ،‬ﺍﻟﻌﺎﻟﻲ ﺍﻟ َﻘ ْﺪ ِﺭ‪ ،‬ﺍﻟﻌﻈﻴﻢِ‬ ‫ْ‬
‫ﻭﺑﺎﺱ‪ ،‬ﻭ ُﺗ ْﻐ ِﻨﻴﻨﺎ ِﺑﻬﺎ َﻋ ْﻦ َﺟ ِﻤﻴ ِﻊ ﺍﻟ ِﺠﻨﱠﺔِ ﻭﺍﻟﻨﱠﺎﺱ‪،‬‬ ‫ٍ‬
‫ﺍﻟﻠﻬﻢ ْﺃﻏ ِﻨﻨَﺎ‬
‫ﱠ‬ ‫ُﻛ ِﻞ ِﻋﻠﱠﺔ َ‬
‫ﻮﺻ ﱠﻴﺔِ ِﻣ ْﻦ‬ ‫ِﺑ ِﺬ ْﻛﺮِ َﻙ َﻋ ْﻦ ِﺫ ْﻛﺮِﻫﻢ‪ ،‬ﻭ ِﺑ َﺨ ْﻴﺮِ َﻙ َﻋ ْﻦ َﺧ ْﻴﺮِ ِﻫﻢ‪َ ،‬ﻭ ُﻣ ﱠﻦ َﻋﻠَ ْﻴﻨَﺎ ِﺑﺎﻟ ُﺨ ُﺼ ِ‬
‫ٍ‬
‫ﻭﻋﻠﻰ‬ ‫َﺑ ْﻴ ِﻨﻬِﻢ‪ ،‬ﻭ َﻧ ﱢﺠﻨَﺎ ِﺑ ُﻘ ْﺪ َﺭ ِﺗ َﻚ ِﻣ ْﻦ َﺷﺮِ ِﻫﻢ‪ ،‬ﺇﻧﱠ َﻚ َﻋﻠﻰ ُﻛ ِﻞ َﺷﻲء ﻗَ ِﺪ ٌﻳﺮ‪َ ،‬‬
‫ﺲ ِﺑ َﻌ َﺪﺩِ ُﻛ ﱢﻞ ﻣﻌﻠﻮﻡٍ ﻟَﻚ‪.‬‬ ‫ﻛﻞ ﻟَ ْﻤ َﺤ ٍﺔ ﻭ َﻧ َﻔ ٍ‬ ‫ﻭﺻ ْﺤ ِﺒ ِﻪ ﻓﻲ ﱢ‬ ‫ﺁﻟ ِ ِﻪ َ‬
‫ﺻﻞ ﻭﺳﻠ ﱢﻢ ﻭﺑﺎﺭ ِْﻙ ﻋﻠﻰ ﺳﻴﱢ ِﺪﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ َﺑ ْﺤﺮِ ﺃ َ ْﻧ َﻮﺍﺭِﻙ‪،‬‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﱢ‬
‫@ ُ‬
‫ﺱ َﻣ ْﻤﻠَ َﻜ ِﺘ َﻚ‪ ،‬ﻭ ِﺇ َﻣﺎﻡ ِ‬ ‫َﻭ َﻣ ْﻌ ِﺪ ِﻥ ﺃ َ ْﺳ َﺮﺍ ِﺭ َﻙ‪َ ،‬ﻭﻟ ِ َﺴﺎ ِﻥ ُﺣ َﺠ ِﺘ َﻚ‪َ ،‬ﻭ َﻋ ُﺮﻭ ِ‬
‫ﺍﻟﻤ َﺘﻠَ ﱢﺬ ِﺫ ِﺑ َﺘ ِ‬
‫ﻮﺣ ْﻴ ِﺪ َﻙ‪،‬‬ ‫َﺣ ْﻀ َﺮ ِﺗ َﻚ‪َ ،‬ﻭ ِﻃ َﺮﺍ ِﺯ ُﻣ ْﻠ ِﻜ َﻚ‪َ ،‬ﻭ َﻃ ِﺮﻳ ِﻖ َﺷﺮِ َﻳﻌ ِﺘ َﻚ‪ُ ،‬‬
‫ﻭﺍﻟﺴ َﺒ ِﺐ ﻓِﻲ ُﻛ ِﻞ َﻣ ْﻮ ُﺟﻮ ٍﺩ‪َ ،‬ﻋ ْﻴ ِﻦ ﺃ َ ْﻋ َﻴﺎ ِﻥ َﺧﻠ ِﻘ َﻚ‬ ‫ﺍﻟﻮ ُﺟﻮ ِﺩ‪َ ،‬‬ ‫ِﺇ ْﻧ َﺴﺎ ِﻥ َﻋ ْﻴ ِﻦ ُ‬
‫ﻭﻡ ِﺑ َﺪ َﻭﺍ ِﻣ َﻚ‪َ ،‬ﻭ َﺗ ْﺒ َﻘﻰ ِﺑ َﺒ َﻘﺎ ِﺋ َﻚ‪ ،‬ﻻ‬ ‫ﺍﻟﻤ َﺘ َﻘﺪﻡ ِ ِﻣ ْﻦ ُﻧﻮ ِﺭ ِﺿ َﻴﺎ ِﺋ َﻚ‪َ ،‬ﺻﻼ ًﺓ َﺗ ُﺪ ُ‬ ‫ُ‬
‫ﻴﻚ َﻭ ُﺗ ْﺮ ِﺿﻴ ِﻪ َﻭ َﺗ ْﺮ َﺿﻰ ِﺑﻬﺎ َﻋﻨﱠﺎ َﻳﺎ‬ ‫ُﻣ ْﻨ َﺘ َﻬﻰ ﻟَﻬﺎ ُﺩﻭ َﻥ ِﻋ ْﻠ ِﻤ َﻚ‪َ ،‬ﺻﻼ ًﺓ ُﺗ ْﺮ ِﺿ َ‬
‫ﺍﻟﻤ َﻴﺎ ِﻣ ْﻴ ِﻦ‪ ،‬ﻓِﻲ ُﻛ ﱢﻞ‬ ‫ِﻴﻦ‪ ،‬ﻭﺃ َ ْﺻ َﺤﺎ ِﺑ ِﻪ ﺍﻟ ُﻐ ﱢﺮ َ‬‫ﺍﻟﻌﺎﻟَ ِﻤﻴ ِﻦ‪َ ،‬ﻭ َﻋﻠَﻰ ﺁﻟ ِ ِﻪ ﺍﻟﻄﻴﺒ َ‬ ‫َﺭ ﱠﺏ َ‬
‫ﺲ ِﺑ َﻌ َﺪﺩِ ُﻛ ﱢﻞ ﻣﻌﻠﻮﻡٍ ﻟَﻚ‪.‬‬ ‫ﻟَ ْﻤ َﺤ ٍﺔ ﻭ َﻧ َﻔ ٍ‬
‫ﺻﻞ ﻭﺳﻠ ﱢﻢ ﻭﺑﺎﺭ ِْﻙ ﻋﻠﻰ ﺳﻴﱢ ِﺪﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ‪ ،‬ﺻﻼ ًﺓ ُﺗ ْﻜﺮِ ُﻣﻨﺎ ﺑﻬﺎ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﱢ‬
‫@ ُ‬
‫ﺍﻟﺤ ﱢﺐ ﻭﺍﻹﺗﺒﺎﻉ‬ ‫ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‪ ،‬ﻭﻛﻤﺎ ِﻝ ُ‬ ‫َ‬ ‫ﺍﻟﺤ ﱢﺐ ﻟﻚ ﻳﺎ‬ ‫ﻭﺫﺭﻳ َﺘﻨَﺎ ﺑﻜﻤﺎ ِﻝ ُ‬ ‫ﱠ‬
‫ﻭﺍﻟﻤ َﺮﺍﻓﻘﺔِ ﻟﺴﻴﱢ ِﺪ َﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ ‘ ﻓﻲ ﺃﻋﻠﻰ ِﺟﻨَﺎ ِﻥ ﺍﻟ ُﺨ ْﻠ ِﺪ ﻭﻋﻠﻰ ﺁﻟ ِ ِﻪ َ‬
‫ﻭﺻ ْﺤ ِﺒ ِﻪ‬ ‫ُ‬
‫‪١٠٣‬‬
 ‫ﻭﺳﻠ ْﱢﻢ ﻓﻲ ُﻛ ﱢ ِّﻞ ﻟَ ْﻤ َﺤ ٍﺔ َﻭﻧَ َﻔ ٍ‬
‫ﺲ ِﺑ َﻌ َﺪﺩِ ُﻛ ﱢﻞ َﻣ ْﻌﻠﻮﻡٍ ﻟَ َﻚ‪.‬‬ ‫َ‬
‫ﺍﻟﺮ ُﺳﻮ ِﻝ‪َ ،‬ﺻﻼ ًﺓ َﺗ ُﻤ ﱡﻦ‬‫ﻣﺤﻤ ٍﺪ ﺍﻟﻨﺒ ﱢِﻲ ﺍﻷ ُ ﱢﻣ ﱢﻲ ﱠ‬
‫ﺻﻞ ﻋﻠﻰ َﺳﻴﱢ ِﺪﻧﺎ ﱠ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﱢ‬ ‫@ ُ‬
‫ﺍﻟﻮ ُﺻﻮ ِﻝ‪ ،‬ﻭﻋﻠﻰ ﺁﻟ ِ ِﻪ‬ ‫ِﺑ َﻬﺎ ﻋﻠﻴﻨﺎ ﻭﻋﻠﻰ ُﺫ ﱢﺭ ﱠﻳ ِﺘﻨَﺎ ِﺑ َﺠﺎ ِﻫ ِﻪ ِﻋ ْﻨ َﺪ َﻙ ﺑﺎﻟ َﻘ ُﺒﻮ ِﻝ ﻣﻊ ُ‬
‫ﺲ ِﺑ َﻌ َﺪ ِﺩ‬ ‫ٍ‬
‫ﻟﻤﺤﺔ ﻭ َﻧ َﻔ ٍ‬ ‫ﺍﻟﻌ ُﺼﻮ ِﺭ ﻭﺍﻟ ﱡﺪ ُﻫﻮ ِﺭ‪ ،‬ﻭﻓﻲ ﱢ‬
‫ﻛﻞ‬ ‫ﻭﺻ ْﺤ ِﺒ ِﻪ َﻭ َﺳﻠ ْﱢﻢ ﻓﻲ ُﻛ ﱢﻞ ُ‬ ‫َ‬
‫ُﻛ ﱢﻞ ﻣﻌﻠﻮﻡٍ ﻟَ ْﻚ‪.‬‬
‫ﺍﻟﺮ ِﺣﻴﻢِ‪َ ،‬ﺻﻼ ًﺓ ُﺗ ْﻜﺮِ ُﻣﻨَﺎ‬ ‫ﺤﻤ ٍﺪ ﺍﻟﺮﺅﻭﻑ ﱠ‬ ‫ﺻﻞ ﻋﻠﻰ ﺳﻴﱢ ِﺪﻧﺎ ُﻣ ﱠ‬ ‫@ ﺍﻟﻠﻬﻢ ﱢ‬
‫ﻭﺍﻟﻌﺒﻮﺩِ ﱢﻳﺔِ ﺍﻟﻜﺎ ِﻣﻠَﺔِ‪،‬‬ ‫ﻭﺍﻟﻤ ْﻌﺮِﻓَﺔِ ُ‬
‫ﺑﻬﺎ ﻭ ُﺫ ﱢﺭ َﻳ َﺘﻨَﺎ ﺑﺠﺎ ِﻫ ِﻪ ِﻋ ْﻨ َﺪ َﻙ ِﺑ َﺘ َﻤﺎﻡ ِ ﺍﻟﻨﱡﻮ ِﺭ َ‬
‫ﻭﺳﻠ ْﱢﻢ ﻓﻲ ُﻛ ﱢﻞ َﻭ ْﻗ ٍﺖ‬ ‫ﻭﺻ ْﺤ ِﺒ ِﻪ َ‬
‫ﻠﻴﻢ‪ ،‬ﻭﻋﻠﻰ ﺁﻟ ِ ِﻪ َ‬ ‫ﻭﺍﻟﻌﺎﻓِ َﻴﺔِ ﻭﺍﻟ َﻘ ْﻠ ِﺐ ﱠ‬
‫ﺍﻟﺴ ْ‬ ‫ﻭﺍﻟﻌ ْﻔ ِﻮ َ‬ ‫َ‬
‫َﻭ ِﺣﻴﻦ‪.‬‬
‫ﺻﻞ ﻋﻠﻰ َﺳﻴﱢ ِﺪ َﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ ﺍﻟﻨﱠﺒ ﱢِﻲ ﺍﻷﻣﻲ ﺍﻟﻜﺮﻳﻢ‪َ ،‬ﺻﻼ ًﺓ‬ ‫@ ﺍﻟﻠﻬﻢ ﱢ‬
‫ِﻚ ﺍﻟﻜﺮﻳﻢ‪ِ ،‬ﺑﻨُﻮ ٍﺭ َﻳ ْﺸ ِﻔﻲ ِﻣﻨﱠﺎ ﺍﻟ َﻘ ْﻠ َﺐ‬ ‫ُﺗ ْﺴ ِﻌ ُﻔﻨَﺎ ﺑﻬﺎ ﺑﺄَ ْﺳ َﻤﺎ ِﺋ َﻚ ُ‬
‫ﺍﻟﺤ ْﺴﻨَﻰ َﻭ َﻭ ْﺟﻬ َ‬
‫ﻭﺻ ْﺤ ِﺒ ِﻪ ﻭﺳﻠ ﱢﻢ َﻋ َﺪ َﺩ ﻣﺎ َﻭ ِﺳ َﻌ ُﻪ ِﻋ ْﻠ ُﻢ ﺍﻟﻠ ِﻪ‬
‫ﺍﻟﺴ ِﻘﻴﻢ‪ ،‬ﻭﻋﻠﻰ ﺁﻟ ِ ِﻪ َ‬ ‫ﻭﺍﻟ ِﺠ ْﺴ َﻢ ﱢ‬
‫ﺍﻟﻌ ِﻈﻴﻢ‪.‬‬‫َ‬
‫ﺻﺎﺣ ِﺐ َﺧ ْﻴﺮِ ﺍﻟ ُﻜ ُﺘ ْﺐ‪ ،‬ﺻﻼ ًﺓ َﺗ ْﺮﻓَ ُﻊ‬ ‫ﺻﻞ ﻋﻠﻰ َﺳﻴﱢ ِﺪ َﻧﺎ َﻣ َﺤ ﱠﻤ ٍﺪ ِ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﱢ‬ ‫@ ُ‬
‫ﺍﻟﺤ ُﺠ ْﺐ‪ ،‬ﻭﻋﻠﻰ ﺁﻟ ِ ِﻪ َﻭ َﺻ ْﺤ ِﺒ ِﻪ َﻭ َﺳﻠ ْﱢﻢ‬ ‫ﺍﺣﻨَﺎ ﻭﻗﻠﻮ ِﺑﻨَﺎ ُ‬ ‫ﺑﻬﺎ ﻋﻦ ﺑ َﺼﺎ ِﺋﺮِ َﻧﺎ َﻭﺃ َ ْﺭ َﻭ ِ‬
‫َ‬
‫ﻑ َﻧﻄَ َﻖ ِﺑ ِﻪ ﻧﺎ ِﻃ ٌﻖ ﺃ َ ْﻭ ُﻛ ِﺘ ْﺐ‪.‬‬‫ﺲ َﻋ َﺪ َﺩ ُﻛ ﱢﻞ َﺣﺮ ٍ‬
‫ْ‬ ‫ﻓﻲ ُﻛ ﱢﻞ ﻟَ ْﻤ َﺤ ٍﺔ َﻭ َﻧ َﻔ ٍ‬
‫ﺻﻞ ﻭﺳﻠ ﱢﻢ ﻭﺑﺎﺭ ِْﻙ ﻋﻠﻰ ﺳﻴﱢ ِﺪﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ ِﺻﻼ ًﺓ ُﺗ َﻘ ﱢﺮ ُﺑﻨَﺎ ِﺑ َﻬﺎ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﱢ‬ ‫@ ُ‬
‫ﻭﺗ ْﻔ َﺘ ُﺢ ﻟﻨﺎ ِﺑ َﻬﺎ ﻓﻲ ﺍﻟ ِﻌ ْﻠﻢِ‬ ‫ﻭﺗ ْﺠ َﻤ ُﻊ ﺑﻬﺎ َﺷ ْﻤﻠَﻨَﺎ ﻋﻠﻴﻚ‪َ ،‬‬ ‫َﻭ ُﺫ ﱠﺭ ﱢﻳ َﺘﻨَﺎ ﺇﻟﻴﻚ‪َ ،‬‬
‫‪١٠٤‬‬
‫ﺍﻟﻌﺎﻓِﻴﺔِ‬ ‫ﻭﺍﻟﻴﻘﻴﻦ‪ ،‬ﻭﺍﻟ ﱡﺘ َﻘﻰ ﻭﺍﻟﺘﻮﻓﻴﻖ‪ ،‬ﻭﺍﻟﻤﻌﺮِﻓَﺔِ َ‬
‫ﻭﺍﻟﻌ ْﻔ ِﻮ ﻭ َ َ‬ ‫ﻭﺍﻟﻌ َﻤﻞ‪ ،‬ﻭﺍﻟ َﻔ ْﻬﻢِ َ‬ ‫َ‬
‫ﻭﺳ ْﺘ َﺮ َﻙ َﻭﻟُ ْﻄ َﻔ َﻚ َﻭ َﺭ ْﺣ َﻤ َﺘﻚ َﻭ ُﺗ ْﺪ ِﺧﻠُﻨَﺎ‬ ‫َﺧ َﺰﺍ ِﺋﻨَ َﻚ‪َ ،‬ﻭ ُﺗ ْﺴﺒ ُِﻎ ِﺑ َﻬﺎ ﻋﻠﻴﻨﺎ ﺭ ِْﺯﻗَ َﻚ ِ‬
‫ﺑﻬﺎ َﺟﻨﱠ َﺘﻚ‪َ ،‬ﻭ ُﺗﻠَ ﱢﻘﻨَﺎ ِﺑ َﻬﺎ ﻓﻲ ﺍﻟﺪﺍﺭﻳﻦ ﻧَ ْﻀ َﺮ ًﺓ َﻭ ُﺳ ُﺮﻭﺭ ًﺍ‪ ،‬ﻭﻋﻠﻰ ﺁﻟ ِ ِﻪ َﻭ َﺻ ْﺤ ِﺒ ِﻪ‬
‫ﻛﻞ‬ ‫ﻚ ﺍﻟﻠﻪ‪ ،‬ﻭﻓﻲ ﱢ‬ ‫َﻭ َﺳﻠ ﱢﻢ َﻋ َﺪ َﺩ ﻣﺎ َﻭ ِﺳ َﻌ ُﻪ ِﻋ ْﻠ ُﻢ ﺍﻟﻠﻪ‪ ،‬ﺻﻼ ًﺓ ﺩﺍ ِﺋ َﻤ ًﺔ ِﺑ َﺪﻭﺍﻡِ ُﻣ ْﻠ ِ‬
‫ﺲ ِﺑ َﻌ َﺪﺩِ ُﻛ ﱢﻞ ﻣﻌﻠﻮﻡٍ ﻟَ ْﻚ‪.‬‬ ‫ﻟﻤﺤﺔ ﻭﻧَ َﻔ ٍ‬ ‫ٍ‬
‫ﻣﺤﻤ ٍﺪ ﺍﻟﻔﺎﺗ ِﺢ ﻟﻤﺎ ﺃ ُ ْﻏﻠِ َﻖ‬ ‫ﺍﻟﻠﻬ ﱠﻢ َﺻ ﱢﻞ ﻭﺳﻠ ﱢﻢ ﻭﺑﺎﺭ ِْﻙ ﻋﻠﻰ َﺳﻴﱢ ِﺪ َﻧﺎ ﱠ‬ ‫@ ُ‬
‫ﺑﺎﻟﺤﻖ‪ ،‬ﺍﻟﻬﺎﺩﻱ ﺇﻟﻰ ِﺻﺮﺍ ِﻃ َﻚ‬ ‫ﱢ‬ ‫ﺍﻟﺤﻖ‬
‫ﱢ‬ ‫ﻭﺍﻟﺨﺎ ِﺗﻢِ ﻟ ِ َﻤﺎ َﺳ َﺒ َﻖ‪ ،‬ﻧﺎﺻ ِﺮ‬
‫ﺲ‬ ‫ﻟﻤﺤﺔ ﻭ َﻧ َﻔ ٍ‬‫ٍ‬ ‫ﺣﻖ ﻗﺪ ِﺭﻩِ ﻭﻣﻘﺪﺍ ِﺭﻩِ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﻓﻲ ﱢ‬
‫ﻛﻞ‬ ‫ﺍﻟﻤ ْﺴﺘﻘﻴﻢ‪ ،‬ﻭﻋﻠﻰ ﺁﻟ ِ ِﻪ ﱠ‬ ‫ُ‬
‫ِﺑ َﻌ َﺪﺩِ ُﻛ ﱢﻞ ﻣﻌﻠﻮﻡٍ ﻟَ ْﻚ‪.‬‬
‫ﺎﺕ‬ ‫ﺻﻞ ﻭﺳﻠ ﱢﻢ ﻭﺑﺎﺭ ِْﻙ ﻋﻠﻰ ﺳﻴﱢ ِﺪﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ‪ِ ،‬ﺑ َﻌ َﺪﺩِ َﺣ َﺴﻨَ ِ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﱢ‬ ‫@ ُ‬
‫ﺍﻷﺑ ِﺪ‪ ،‬ﻭﻋﻠﻰ ﺁﻟ ِ ِﻪ َﻭ َﺻ ْﺤ ِﺒ ِﻪ َﻭ َﺳﻠ ْﱢﻢ‪ ،‬ﻓﻲ‬ ‫ِ‬
‫َﺳﻴﱢ ِﺪﻧَﺎ ُﻣ َﺤ ﱠﻤ ْﺪ‪ِ ،‬ﻣ َﻦ ﺍﻟ ِﺒ َﺪ َﺍﻳﺔ ﺇﻟﻰ َ‬
‫ﺲ ِﺑ َﻌ َﺪﺩِ ُﻛ ﱢﻞ َﻣ ْﻌﻠﻮﻡٍ ﻟَ َﻚ‪.‬‬ ‫ُﻛ ﱢﻞ ﻟَ ْﻤ َﺤ ٍﺔ َﻭ َﻧ َﻔ ٍ‬
‫ﺍﻟﻮﻗﺖ ﻭﻓﻲ ﻫﺬﻩ ﺍﻟﺴﺎﻋﺔ ِﻣ ْﻦ ﺻﻠﻮﺍ ِﺗ َﻚ‬ ‫ِ‬ ‫ﻭﺟ ﱢﺮ ْﺩ ﻓﻲ ﻫﺬﺍ‬ ‫ﺍﻟﻠﻬ ﱠﻢ َﺟ ﱢﺪ ْﺩ َ‬ ‫@ َ‬
‫ﺃﻛﻤ ِﻞ ﻋﺒ ٍﺪ‬ ‫ﺍﻷﺗﻢ ﻋﻠﻰ َ‬ ‫ﺎﺕ ﻭﺭﺿﻮﺍ ِﻧ َﻚ ﺍﻷ َ ْﻛ َﺒﺮِ ﱢ‬ ‫ﺍﻟﺰﺍﻛﻴ ِ‬
‫َ‬ ‫ﻭﺗﺤﻴﺎ ِﺗ َﻚ‬
‫ﱠ‬ ‫ﺎﺕ‪،‬‬ ‫ﺍﻟﺘﺎ ﱠﻣ ِ‬
‫ﺮﺣ َﻤ ِﺘ َﻚ‬ ‫ﻟَ َﻚ ﻓﻲ ﻫﺬﺍ ﺍﻟﻌﺎﻟَﻢِ ﻣﻦ ﺑﻨﻲ ﺁَ َﺩ َﻡ‪ ،‬ﺳﻴﱢ ِﺪ َﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ ﺍﻟﺬﻱ َ‬
‫ﺃﻗﻤﺘ ُﻪ ﻟ ِ ْ‬
‫ﻭﺍﺻﻄﻔﻴ َﺘ ُﻪ‬
‫ْ‬ ‫ﻭﻣ َﺤ ًﻼ‪،‬‬ ‫ﻮﺳ ِﻞ ِﺑ ِﻪ ِﻗ ْﺒﻠَ ًﺔ َ‬ ‫ﻌﻠﺘ ُﻪ ﻟﺤﻮﺍﺋ ِﺞ ﺧﻠ ِﻘ َﻚ ﺑﺎﻟ ﱠﺘ ُ‬ ‫ﻭﺟ َ‬ ‫ِﻇ ًﻼ‪َ ،‬‬
‫ﻠﻴﻔﺔ ﻟ َﻚ‪،‬‬ ‫ﻭﺃﻇﻬﺮﺗ ُﻪ ِﻣ ْﻦ َﺧ ْﻠ ِﻘ َﻚ ﺃ َ ْﻛﻤ َﻞ َﺧ ٍ‬ ‫َ‬ ‫ﻭﺃﻗﻤﺘ ُﻪ ﺑﺤ ﱠﺠ ِﺘ َﻚ‪،‬‬ ‫ﻟﻨَ ْﻔ ِﺴ َﻚ‪،‬‬
‫َ‬ ‫َ‬
‫ﻭﻧﻮﺍ ِﻫ َ‬ ‫ِ‬ ‫ﱠ ِ‬
‫ﻴﻚ ﻓﻲ‬ ‫ﻟﺘﺠﻠﻴﺎﺗ َﻚ‪ ،‬ﻭﻣﻨﺰ ًﻻ َﻟﺘ ْﻨ ِﻔﻴﺬ َﺃﻭﺍﻣﺮِ َﻙ َ‬ ‫ﻣﺴﺘﻮﻯ‬
‫ً‬ ‫ﻭﺍﺧﺘﺮﺗ ُﻪ‬
‫َ‬

‫‪١٠٥‬‬
‫ﻭﺻﺤ ِﺒ ِﻪ‬
‫ْ‬ ‫ﻭﺑﻴﻦ ُﻣ َﻜ ﱠﻮﻧﺎ ِﺗ َﻚ‪ ،‬ﻭﻋﻠﻰ ﺁﻟ ِ ِﻪ‬
‫ﻭﻭﺍﺳﻄﺔ ﺑﻴﻨَ َﻚ َ‬ ‫ً‬ ‫ﺃﺭﺿ َﻚ ﻭﺳﻤﺎﻭﺍ ِﺗ َﻚ‪،‬‬
‫ِ‬
‫ﺲ ِﺑ َﻌ َﺪﺩِ ُﻛ ﱢﻞ ﻣﻌﻠﻮﻡٍ ﻟَ ْﻚ‪.‬‬ ‫ٍ‬
‫ﻟﻤﺤﺔ ﻭ َﻧ َﻔ ٍ‬ ‫ﻛﻞ‬
‫ﻭﺳﻠ ْﱢﻢ ﻓﻲ ﱢ‬
‫ِ‬
‫ﻣﻲ‬‫ﺍﻟﻠﻬ ﱠﻢ َﺻ ﱢﻞ ﻭﺳﻠ ﱢﻢ ﻭﺑﺎﺭ ِْﻙ ﻋﻠﻰ َﺳﻴﱢﺪﻧَﺎ ُﻣ َﺤ ﱢﻤ ْﺪ ﺍﻟﻨﱠﺒ ﱢِﻲ ﺍﻷ ُ ﱢ‬ ‫@ ُ‬
‫ﺍﻟﺠﺎﻩِ‪ ،‬ﺻﻼ ًﺓ ُﺗ َﻌ ّﻮ ُﺿ ِﻨﻲ ﺑﻬﺎ ﻭﺃﺣﺒﺎﺑﻲ‬ ‫ﺍﻟﺤﺒﻴﺐ‪ ،‬ﺍﻟﻌﺎﻟِﻲ ﺍﻟ َﻘ ْﺪ ِﺭ‪ ،‬ﺍﻟﻌﻈﻴﻢِ َ‬
‫ﻫﻮ ﺁﺕ‪،‬‬‫ﻛﻞ ﻣﺎ َ‬‫ﻭﺍﻟﺘﻮﻓﻴﻖ ﻓﻲ ﱢ‬
‫َ‬ ‫ﺍﻟﻌ ْﻔ َﻮ ﻭﺍﻟﻌﺎﻓِ َﻴ َﺔ‬
‫ﻭﺗ ْﺮ ُﺯﻗُﻨﺎ ﺑﻬﺎ َ‬
‫ﻛﻞ َﺧﻴ ٍﺮ ﻓﺎﺕ‪َ ،‬‬ ‫ﱠ‬
‫ﺍﻟﺒﻠﻴ ِ‬
‫ﺎﺕ‪،‬‬ ‫ﻛﻞ ﱠ‬ ‫ﻭﺍﻟﻐﻔﻼﺕ‪َ ،‬ﻭ َﺗ ْﺪﻓَ ُﻊ ﺑﻬﺎ ﻋﻨﱠﺎ ﱠ‬ ‫ِ‬ ‫ﻛﻞ ﺍﻟﺰﻻ ﱠ ِﺕ‬ ‫ﻭﺗﺤﻔ ُﻈﻨﺎ ﺑﻬﺎ ﻣﻦ ﱢ‬
‫ﻴﻮﺿﺎﺕ ﻭﺍﻟﺘﺠﻠ ِ‬
‫ﱢﻴﺎﺕ‪،‬‬ ‫ِ‬ ‫ِ‬
‫ﻭﺍﻟﺒﺮﻛﺎﺕ ﻭﺍﻟ ُﻔ‬ ‫ِ‬
‫ﺍﻟﺨﻴﺮﺍﺕ‬ ‫ﺑﻜﻞ‬
‫ﻭﺗﻤ ﱡﻦ ﺑﻬﺎ ﻋﻠﻴﻨﺎ ﱢ‬
‫ِ‬
‫ﻭﺍﻟﺼﻔﺎﺕ‪،‬‬ ‫ﺍﺕ‬ ‫ﺃﺣﺎﻁ ﺑﻪ ِﻋ ْﻠ ُﻢ ﱠ‬
‫ﺍﻟﺬ ِ‬ ‫َ‬ ‫ﺲ ﻋ َﺪ َﺩ ﻣﺎ‬ ‫ٍ‬
‫ﻟﻤﺤﺔ َﻭ َﻧ َﻔ ٍ‬ ‫ﻭﻋﻠﻰ ﺁﻟ ِ ِﻪ ﻓﻲ ُﻛ ﱢﻞ‬
‫ِ‬
‫ﺍﻟﺪﻋﻮﺍﺕ ﺑﺠﺎﻩ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬ ‫ﺍﺳﺘﺠﺐ ﻟﻲ ﻫﺬﻩ‬
‫ْ‬ ‫ﺍﻟﻠﻬﻢ‬
‫ﱠ‬
‫ﻭﺑﺴﺮ ﺍﻟﻔﺎﺗﺤﺔِ ُﺗ ْﻬ َﺪﻯ ﻷﺭﻭﺍﺣﻬﻢ‬
‫ﱢ‬ ‫ﻭﺳﻠﻢ ﻭﺃﻫ ِﻞ ﺍﻟﻌﺒﺎ ﻭﺃﻫ ِﻞ ﺑﺪ ٍﺭ ﻋﻨ َﺪ َﻙ‪،‬‬
‫ﺍﻟﺼ ِ‬
‫ﻠﻮﺍﺕ‪.‬‬ ‫ﻣﻊ ﺃﺟﺮِ ﻫﺬﻩ ﱠ‬
‫ﺍﻟﻠﻬ ﱠﻢ َﺻ ﱢﻞ ﻭﺳﻠ ﱢﻢ ﻭﺑﺎﺭ ِْﻙ ﻋﻠﻰ َﺳﻴﱢ ِﺪ َﻧﺎ ُﻣ َﺤ ﱢﻤ ْﺪ ﻭﻋﻠﻰ ﺁ ِﻝ َﺳﻴﱢ ِﺪ َﻧﺎ‬ ‫@ ُ‬
‫ﺍﻟﻠﻬ ﱠﻢ َﺻ ﱢﻞ ﻭﺳﻠ ﱢﻢ ﻭﺑﺎﺭ ِْﻙ ﻋﻠﻰ َﺳﻴﱢ ِﺪ َﻧﺎ‬ ‫ﺃﻧﺖ ﻟﻬﺎ ﺃﻫﻞ‪ُ ،‬‬ ‫ُﻣ َﺤ ﱢﻤ ْﺪ ﺻﻼ ًﺓ َ‬
‫ﺍﻟﻠﻬ ﱠﻢ َﺻ ﱢﻞ ﻭﺳﻠ ﱢﻢ‬ ‫ُﻣ َﺤ ﱢﻤ ْﺪ‪ ،‬ﻭﻋﻠﻰ ﺁ ِﻝ َﺳﻴﱢ ِﺪ َﻧﺎ ُﻣ َﺤ ﱢﻤ ْﺪ ﺻﻼ ًﺓ ُﻫﻮ ﻟﻬﺎ ﺃ ْﻫﻞ‪ُ ،‬‬
‫ﻭﻋ َﺪ َﺩ ﻛﻤﺎﻟ ِ ِﻪ‪.‬‬
‫ﻭﺑﺎﺭ ِْﻙ ﻋﻠﻰ َﺳﻴﱢ ِﺪ َﻧﺎ ُﻣ َﺤ ﱢﻤ ْﺪ ﻭﺁﻟ ِ ِﻪ ﻛﻤﺎ ﻻ ﻧﻬﺎﻳ َﺔ ﻟﻜﻤﺎﻟ ِ َﻚ َ‬
‫ﺪﻳﺔِ‪ ،‬ﻭﺍﻟﻠﻄﻴﻔﺔِ ﺍﻷ َ َﺣ َﺪ ﱠﻳﺔِ‪َ ،‬ﺷ ْﻤ ِ‬
‫ﺲ‬ ‫ﺍﻟﻤ َﺤ ﱠﻤ ﱠ‬
‫ﺍﺕ ُ‬‫ﺍﻟﺬ ِ‬ ‫ﺻﻞ ﻋﻠﻰ ﱠ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﱢ‬ ‫@ ُ‬
‫ﺍﻟﺠﻼ ِﻝ‪ ،‬ﻭﻗُ ْﻄ ِﺐ ﻓَﻠَ ِ‬ ‫ِ‬
‫ﻚ‬ ‫ﻭﻣ ْﻈ َﻬﺮِ ﺍﻷ َ ْﻧ َﻮﺍ ِﺭ‪َ ،‬ﻭ َﻣ ْﺮ َﻛ ِﺰ َﻣ َﺪﺍ ِﺭ َ‬
‫ﺍﻷﺳ َﺮﺍ ِﺭ َ‬ ‫َﺳ َﻤﺎء ْ‬
‫ﺍﻟﺠ َﻤﺎ ِﻝ‪َ ،‬ﺳﻴﱢ ِﺪ َﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ ﺍﻟﻨﱠ ِﺒ ﱢﻲ ﺍﻷ ُ ﱢﻣ ﱢﻲ ﻛﻤﺎ ﺃ َ َﻣ ْﺮ َﺗﻨَﺎ ﺃ َ ْﻥ ُﻧ َﺼﻠِ َﻲ َﻋﻠَ ْﻴ ِﻪ‪،‬‬
‫َ‬
‫‪١٠٦‬‬
‫ﺍﻟﻠﻬ ﱠﻢ َﻋﻠَﻰ َﺳﻴﱢ ِﺪﻧَﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ ﺍﻟﻨﱠ ِﺒ ﱢﻲ ﺍﻷ ُ ﱢﻣ ﱢﻲ َﻛ َﻤﺎ َﻳ ْﻨ َﺒ ِﻐﻲ ﺃ َ ْﻥ ُﻳ َﺼﻠﱠﻰ َﻋﻠَ ْﻴ ِﻪ‪،‬‬
‫َﻭ َﺻ ﱢﻞ ُ‬
‫ﺍﻟﻠﻬ ﱠﻢ ﻋﻠﻰ َﺳﻴﱢ ِﺪ َﻧﺎ ُﻣ َﺤ ﱠﻤ ِﺪ ﺍﻟﻨﱠ ِﺒ ﱢﻲ ﺍﻷ ُ ﱢﻣ ﱢﻲ َﺑﻌ َﺪ ِﺩ َﻣ ْﻦ َﺻﻠﱠﻰ َﻋﻠَ ْﻴ ِﻪ‪ ،‬ﻭ َﺻ ﱢﻞ‬ ‫ﻭﺻ ﱢﻞ ُ‬ ‫َ‬
‫ﺍﻟﻠﻬ ﱠﻢ َﻋﻠَﻰ َﺳﻴﱢ ِﺪ َﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ ﺍﻟﻨﱠ ِﺒ ﱢﻲ ﺍﻷ ُ ﱢﻣ ﱢﻲ َﺑﻌ َﺪﺩِ َﻣ ْﻦ ﻟَ ْﻢ ُﻳ َﺼ ﱢﻞ َﻋﻠَ ْﻴ ِﻪ‪َ ،‬ﻭ َﺻ ﱢﻞ‬‫ُ‬
‫ﺍﻟﻠﻬ ﱠﻢ َﻋﻠَﻰ َﺳﻴﱢ ِﺪﻧَﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ ﺍﻟﻨﱠ ِﺒ ﱢﻲ ﺍﻷ ُ ﱢﻣ ﱢﻲ َﻛ َﻤﺎ ُﺗ ِﺤ ﱡﺐ ﺃ ْﻥ ُﻳ َﺼﻠﱠﻰ َﻋﻠَ ْﻴ ِﻪ‪َ .‬ﻭ َﺳﻠ ْﱢﻢ‬
‫ُ‬
‫ﺑﻜﻤﺎﻟ ِ ِﻪ‬
‫ﻳﻠﻴﻖ َ‬ ‫َﻭ َﺑﺎﺭ ِْﻙ ﻋﻠﻴﻪ ِﻣ ْﺜ َﻞ َﺫﻟِﻚ‪ ،‬ﻭﻋﻠﻰ ﺁﻟ ِ ِﻪ َﻋ َﺪ َﺩ ﻛﻤﺎ ِﻝ ﺍﻟﻠ ِﻪ ﻭﻛﻤﺎ ُ‬
‫ﺲ ِﺑ َﻌ َﺪﺩِ ُﻛ ﱢﻞ ﻣﻌﻠﻮﻡٍ ﻟَﻚ‪.‬‬ ‫ٍ‬
‫ﻟﻤﺤﺔ ﻭ َﻧ َﻔ ٍ‬ ‫ﻛﻞ‬
‫ﻭﻓﻲ ﱢ‬
‫ﻭﺳﺮ ﺍﻷﺳﺮﺍ ِﺭ‬ ‫ﺻﻞ ﻭﺳﻠ ﱢﻢ ﻭﺑﺎﺭ ِْﻙ ﻋﻠﻰ ُﻧﻮ ِﺭ ﺍﻷﻧﻮﺍ ِﺭ‪ ،‬ﱢ‬ ‫@ ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺍﻟﻴ َﺴﺎ ِﺭ ﺳﻴﱢ ِﺪﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ ُ‬
‫ﺍﻟﻤ ْﺨﺘﺎ ِﺭ‪ ،‬ﺍﻟﻨﱠﺒ ﱢِﻲ ﺍﻷ ُ ﱢﻣ ﱢﻲ‬ ‫ِ‬
‫ﻭﺗ ْﺮﻳﺎ ِﻕ ﺍﻷ َ َ‬
‫ﻏﻴﺎ ِﺭ‪ ،‬ﻣﻔﺘﺎ ِﺡ ِ‬
‫ﺑﺎﺏ َ‬
‫ﺻﺎﺣﺐ ﺍﻟﻮﺟ ِﻪ ﺍﻷﻧﻮ ِﺭ‪ ،‬ﻭﺍﻟﺠﺎﻩِ‬ ‫ِ‬ ‫ﺍﻟﺤﺒﻴﺐ ﺍﻟﻌﺎﻟﻲ ﺍﻟﻘﺪ ِﺭ‪ ،‬ﺍﻟﻌﻈﻴﻢِ ﺍﻟﺠﺎﻩِ‪،‬‬ ‫ِ‬
‫ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷ َ َﺭ ِﺿﻴﻦ ﻋﻠﻴﻪ‪،‬‬ ‫ِ‬ ‫ﺽ‪ ،‬ﻭﺍﻟﻜﻮﺛﺮِ‪ ،‬ﺻﻼ َﺓ ﺃﻫ ِﻞ‬ ‫ﺍﻷﻛﺒﺮِ‪ ،‬ﻭﺍﻟﺤﻮ ِ‬
‫ﻛﻞ ﻟَ ْﻤ َﺤﺔِ ﻋﻴ ٍﻦ ِﻣ َﻦ ﺍﻷ َ َﺯ ِﻝ ﺇﻟﻰ ﺍﻷ َ َﺑ ْﺪ‪،‬‬ ‫ﺍﻟﻌ َﺪ ْﺩ‪ ،‬ﻓﻲ ﱢ‬
‫َﻋ َﺪ َﺩ ﻣﺎ ﻋﻨ َﺪ ﺍﻟﻠﻪ ﻣﻦ َ‬
‫ﺤﺼﻰ ﻭﻻ ُﺗ َﺤ ﱡﺪ ﻭﻻ ُﺗ َﻌ ﱡﺪ ﻭﻻ ُﺗ َﺮ ﱡﺩ‪ ،‬ﻭﺻﻼ ًﺓ ِﺑ َﻌ َﺪﺩِ ﺣﺴﻨﺎ ِﺗ ِﻪ‬ ‫ﻭﺻﻼ ًﺓ ﻻ ُﺗ َ‬
‫ﻭﺗ ْﺮﺿﻰ ﺑﻬﺎ ﻋﻨﱠﺎ ﻭﻋﻦ ﺃﺣﺒﺎ ِﺑﻨﺎ ﺭﺿ َ‬
‫ﺎء‬ ‫ﺍﻟﻌ َﺪ ْﺩ‪ُ ،‬ﺗﺮﺿﻴﻚ ﻭ ُﺗﺮﺿﻴﻪ َ‬‫ﻛﺜﻴﺮ ِﺓ َ‬
‫ﺑﻜﻞ ﺧﻴ ٍﺮ ﻓﻲ ﺍﻟ ﱡﺪﻧﻴﺎ ﻭﺍﻵﺧﺮِﺓ‪ ،‬ﻭ ُﺗ ِﻌﻴﺬُ ﻧَﺎ ﺑﻬﺎ ِﻣ ْﻦ ُﻛ ﱢﻞ‬ ‫ﺍﻷ َ َﺑ ْﺪ‪ ،‬ﻭﺗﻜﺮِ ُﻣﻨَﺎ ﺑﻬﺎ ﱢ‬
‫ﺷﺮ ﺍﻟﻜﺎﺋﺪﻳﻦ‪ ،‬ﻭﺍﻟﻤﺎﻛﺮﻳﻦ‪ ،‬ﻭﺍﻟﺤﺎﺳﺪﻳﻦ‪،‬‬ ‫ﺷﺮ ﻓﻴﻬﻤﺎ‪ ،‬ﻭﺗﺮ ﱡﺩ ﺑﻬﺎ ﻋﻨﺎ ﱠ‬ ‫ﱟ‬
‫ﻮﻝ‬ ‫ﺣﺴﺒﻨﺎ ﻓﻴﻬﻢ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‪ ،‬ﻭﻻ ﺣ َ‬ ‫ﻭﺍﻟﻈﺎﻟﻤﻴﻦ‪ ،‬ﻭﺍﻟﻤﻔﺴﺪﻳﻦ‪ ،‬ﻭﺃﻧﺖ ُ‬
‫ﻋﻠﻲ ﻳﺎ ﻋﻈﻴﻢ‪ ،‬ﻭﻋﻠﻰ‬ ‫ﺍﻟﻠﻪ ﻳﺎ ﱡ‬ ‫ﻭﻻ ﱠﻗﻮ َﺓ ﻋﻠﻰ ﺭ ﱢﺩ ﻛﻴ ِﺪ ِﻫ ْﻢ ﻋﻨﱠﺎ ﺇﻻ ِﺑ َﻚ ﻳﺎ ُ‬
‫ﺁﻟِﻪ ﺍﻷﻃﻬﺎ ِﺭ‪ ،‬ﻭﺃﺻﺤﺎ ِﺑ ِﻪ ﺍﻷﺧﻴﺎ ِﺭ‪ ،‬ﻋ َﺪ َﺩ ِﻧ َﻌﻢِ ﺍﻟﻠ ِﻪ ﻭﺃ َ ْﻓ َﻀﺎﻟ ِ ِﻪ‪ ،‬ﻭﻋ َﺪ َﺩ ﻛﻤﺎ ِﻝ‬
‫‪١٠٧‬‬
‫ﺩﺍﺋﻤﺔ ﺑﺪﻭﺍﻡِ‬
‫ﺍﻟﻠﻪ‪ ،‬ﺻﻼ ًﺓ ً‬ ‫ﻳﻠﻴﻖ ﺑﻜﻤﺎﻟ ِ ِﻪ‪ ،‬ﻭﻋ َﺪ َﺩ ﻣﺎ َﻭ ِﺳ َﻌ ُﻪ ِﻋ ْﻠ ُﻢ ْ‬
‫ﺍﻟﻠ ِﻪ ﻭﻛﻤﺎ ُ‬
‫ﻭﺗ ْﺠ َﻤ ُﻌﻨَﺎ ﺑﻬﺎ‬
‫ﺍﻟﺸﺮﻳﻒ ﻋﻠﻴﻨﺎ َ‬ ‫َ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﺑﻬﺎ ﻗَ َﻠﺒ ُﻪ‬
‫ﺍﻟﻠﻪ‪ ،‬ﺻﻼﺓ ُﺗ َﻌﻄ ُﱢﻒ ُ‬ ‫ﻚ ْ‬ ‫ُﻣ ْﻠ ِ‬
‫ﺍﻵﺧﺮ ِﺓ ﻳﺎ ﻛﺮﻳﻢ‪،‬‬ ‫َ‬ ‫ﻣﻌﻪ ‘ َﻳ َﻘ َﻈ ًﺔ ﻭﻣﻨﺎﻣ ًﺎ‪ُ ،‬ﺭ ْﻭﺣ ًﺎ َﻭ َﺟ َﺴﺪ ًﺍ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻗَ ْﺒ َﻞ‬
‫ﺍﻟﻮﻗﺖ‪ ،‬ﻭﺍﺳ ِﻤ َﻚ ﺍﻷﻋ َﻈﻢِ‪،‬‬ ‫ِ‬ ‫ﺽ‪ ،‬ﻭﺑﺮﻛﺔِ‬ ‫ﺑﻄﻲ ﺍﻷﺭ ِ‬ ‫ﻭﺗﻜﺮﻣﻨَﺎ ﺑﻬﺎ‬
‫ُ‬
‫ﱢ‬
‫ﺍﻟﺼﺎﻟ ِ ِﺤﻴﻦ‪.‬‬
‫ﻋﺒﺎﺩ َﻙ ﱠ‬ ‫ﺃﻛﺮﻣﺖ ﺑ ِﻪ َ‬ ‫َ‬ ‫ﺍﻟﺮﻭﺣﺎﻧﻲ‪ ،‬ﺍﻟﺬﻱ‬ ‫ﻭﺍﻻﺧﺘﺼﺎ ِﺭ ﱡ‬
‫ﺍﻟﻠﻬ ﱠﻢ ﺍﺳﺘ ِﺠﺐ ﻟﻨﺎ ﺑﺠﺎﻩِ ﺭﺳﻮ ِﻝ ﺍﻟﻠ ِﻪ ‘ ﻭﺃﻫ ِﻞ َ‬
‫ﺍﻟﻌ َﺒﺎ ﻭﺃﻫ ِﻞ َﺑ ْﺪ ٍﺭ‬ ‫@ ُ‬
‫ﺴﺮ } ‪H G F E‬‬
‫ِﻋ ْﻨ َﺪ َﻙ َﻭ ِﺑ ﱢ‬
‫‪SRQPONMLKJI‬‬
‫‪]\[ZYXWVUT‬‬
‫^ _ ` ‪ ،{c b a‬ﺁﻣﻴﻦ‪.‬‬
‫@@ @@@ @@‬

‫‪١٠٨‬‬
 ‫اﻟﻘﺴﻢ اﻟﺮاﺑﻊ ‪:‬‬

‫ﻣﻦ‬
‫ﻣﺠﺮﺑﺎت اﻟﺼﺎﻟﺤﻴﻦ‬
‫وﻓﻴﻪ‪:‬‬
‫ﻓﺼﻞ ﻓﻲ ﻣﺠﺮﺑﺎﺕ ﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﻭﺗﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ ﻭﺍﻟﻬﻢ ﻭﺍﻟﻀﻴﻖ‬ ‫ـ ٌ‬
‫ﻭﺍﻟﺨﻮﻑ‪.‬‬
‫ﻭﺭ ﱡﺩ ﺍﻟ َﺪ ْﻳ ِﻦ‬
‫ﻓﺼﻞ ﻓﻲ ﻣﺠﺮﺑﺎﺕ ﻃﻠﺐ ﺍﻟﺮﺯﻕ ﻭﺍﻟﻐﻨﻰ َ‬‫ـ ٌ‬
‫ﻓﺼﻞ ﻓﻲ ﻣﺠﺮﺑﺎﺕ ﺍﻟﺘﻄﺒﺐ ﻭﺍﻟﻌﻼﺝ ﻭﺍﻟﻮﻗﺎﻳﺔ ﻣﻦ ﺍﻷﻣﺮﺍﺽ‪.‬‬ ‫ـ ٌ‬
‫ﻓﺼﻞ ﻓﻲ ﻣﺠﺮﺑﺎﺕ ﻋﻼﺝ ﺍﻟﻌﻴﻦ ﻭﺍﻟﺴﺤﺮ ﻭﺍﻟﻤﺲ‪.‬‬ ‫ـ ٌ‬
‫ﻓﺼﻞ ﻓﻲ ﻣﺠﺮﺑﺎﺕ ﺗﻨﺸﻴﻂ ﺍﻟﺬﺍﻛﺮﺓ ﻭﻗﻮﺓ ﺍﻟﺤﻔﻆ ﻭﺃﺩﻋﻴﺔ ﺍﻻﻣﺘﺤﺎﻥ‪.‬‬ ‫ـ ٌ‬

‫‪١٠٩‬‬
١١٠
 ‫اﻟﻘﺴﻢ اﻟﺮاﺑﻊ ‪:‬‬
‫ﻣﻦ ﻣﺠﺮﺑﺎت اﻟﺼﺎﻟﺤﻴﻦ‬
‫ﺖ َﻋ ْﺒ ِﺪ ﺍﻟﻠﱠﻪ ِ ﻗَﺎﻟ َ ْﺖ‪َ :‬ﺩ َﺧ َﻞ‬ ‫ﺍﻟﺸ َﻔ ِﺎء ﺑِ ْﻨ ِ‬
‫ﻳﺲ َﻋ ِﻦ ﱢ‬ ‫ﺟﺎء ﻓﻲ ﺁﺛﺎَ ِﺭ ْﺍﺑ ِﻦ ﺑَﺎﺩِ َ‬
‫ﻴﻦ َﻫ ِﺬﻩِ ُﺭ ْﻗ َﻴ َﺔ ﺍﻟﻨﱠ ْﻤﻠَﺔ ِ‬
‫َﻋﻠَ ﱠﻲ ﺍﻟﻨﱠﺒ ﱡِﻲ ‘ َﻭﺃَﻧَﺎ ِﻋ ْﻨ َﺪ َﺣ ْﻔ َﺼ َﺔ ﻓَ َﻘ َﺎﻝ ﻟِﻲ‪< :‬ﺃَﻻ ُﺗ َﻌﻠﱢ ِﻤ َ‬
‫ﻜ َﺘﺎﺑَ َﺔ>‪) .‬ﺭﻭﺍﻩ ﺍﺑﻮ ﺩﺍﻭﻭﺩ(‬ ‫َﻛ َﻤﺎ َﻋﻠﱠ ْﻤ ِﺘ َﻬﺎ ﺍ ْﻟ ِ‬
‫ﻭﺍﻟﻨﱠ ْﻤﻠَﺔِ‪ :‬ﻗﺮﻭﺡ ﺗﺨﺮﺝ ﻓﻲ ﺍﻟﺠﻨﺐ‪ ،‬ﻭﺭﻗﻴﺘﻬﺎ ﻛﻼﻡ ﻛﺎﻧﻮﺍ ﻳﻘﻮﻟﻮﻧﻪ‬
‫ﻋﻠﻴﻬﺎ ﻣﻤﺎ ﻻ ﻣﺤﻈﻮﺭ ﻓﻴﻪ ﻓﺄﻗﺮﻩ ﺍﻟﻨﺒﻲ ‘‪ ،‬ﻭﻟﻢ ﻳﺬﻛﺮ ﺍﻟﺮﻭﺍﺓ ﻧﺼﻪ‪.‬‬
‫ﻋﺮﻑ ‘ ﺃﻥ ﺍﻟﺸﻔﺎء ﻛﺎﻧﺖ ﻋﻠﻤﺖ ﺣﻔﺼﺔ ﺍﻟﻜﺘﺎﺑﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﺸﻔﺎء ﻣﻦ‬
‫ﻋﺎﻗﻼﺕ ﺍﻟﻨﺴﺎء ﻭﻋﺎﺭﻓﺎﺗﻬﻦ‪ ،‬ﻓﺪﻋﺎﻫﺎ ﺇﻟﻰ ﺗﻌﻠﻴﻢ ﺣﻔﺼﺔ ﺭﻗﻴﺔ ﺍﻟﻨﻤﻠﺔ‬
‫ﻭﺣﺜﻬﺎ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻧﺸﻄﻬﺎ ﻟﺬﻟﻚ ﺑﺘﺬﻛﻴﺮﻫﺎ ﺑﺘﻌﻠﻴﻤﻬﺎ ﻟﻬﺎ ﺍﻟﻜﺘﺎﺑﺔ‪ ،‬ﻓﻤﻦ ﻛﺎﻥ‬
‫ﻣﻦ ﺷﺄﻧﻪ ﻋﻤﻞ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ﺧﻒ ﻋﻠﻴﻪ ﺍﻟﻘﻴﺎﻡ ﺑﻪ‪ .‬ﻣﺒﻴﻨ ًﺎ ﻟﻬﺎ ﺑﺬﻟﻚ ﺃﻥ‬
‫ﺗﻌﻠﻴﻢ ﻫﺬﻩ ﻣﺜﻞ ﺗﻌﻠﻴﻢ ﺗﻠﻚ ﻓﻲ ﺍﻟﻨﻔﻊ ﻭﻓﻌﻞ ﺍﻟﺨﻴﺮ‪.‬‬
‫@ ﻋﻠﻢ ﺍﻟﺨﻮﺍﺹ ‪:‬‬
‫ﻭﻫﻮ‪ :‬ﻋﻠﻢ ﺑﺎﺣﺚ ﻋﻦ ﺍﻟﺨﻮﺍﺹ ﺍﻟﻤﺘﺮﺗﺒﺔ ﻋﻠﻰ ﻗﺮﺍءﺓ ﺃﺳﻤﺎء ﺍﻟﻠﻪ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ‪ ،‬ﻭﻛﺘﺒﻪ ﺍﻟﻤﻨﺰﻟﺔ‪ ،‬ﻭﻋﻠﻰ ﻗﺮﺍءﺓ ﺍﻷﺩﻋﻴﺔ‪.‬‬
‫ﻭﻳﺘﺮﺗﺐ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺗﻠﻚ ﺍﻷﺳﻤﺎء ﻭﺍﻟﺪﻋﻮﺍﺕ‪ ،‬ﺧﻮﺍﺹ ﻣﻨﺎﺳﺒﺔ‬
‫ﻟﻬﺎ‪ ،‬ﻛﺬﺍ ﻓﻲ )ﻣﻔﺘﺎﺡ ﺍﻟﺴﻌﺎﺩﺓ( ﻟﻤﻮﻻﻧﺎ‪ :‬ﻃﺎﺷﻜﺒﺮﻱ ﺯﺍﺩﻩ‪.‬‬

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‫ﻗﺎﻝ‪ :‬ﻭﺍﻋﻠﻢ ﺃﻥ ﺍﻟﻨﻔﺲ ﺑﺴﺒﺐ ﺍﺷﺘﻐﺎﻟﻬﺎ ﺑﺄﺳﻤﺎء ﺍﻟﻠﻪ ﺳﺒﺤﺎﻧﻪ‬
‫ﻭﺗﻌﺎﻟﻰ‪ ،‬ﻭﺍﻟﺪﻋﻮﺍﺕ ﺍﻟﻮﺍﺭﺩﺓ ﻓﻲ ﺍﻟﻜﺘﺐ ﺍﻟﻤﻨﺰﻟﺔ‪ ،‬ﺗﺘﻮﺟﻪ ﺇﻟﻰ ﺟﻨﺎﺏ‬
‫ﺍﻟﻘﺪﺱ‪ ،‬ﻭﺗﺘﺨﻠﻰ ﻋﻦ ﺍﻷﻣﻮﺭ ﺍﻟﺸﺎﻏﻠﺔ ﻟﻬﺎ ﻋﻨﻪ‪.‬‬
‫ﻓﺒﻮﺍﺳﻄﺔ ﺫﻟﻚ ﺍﻟﺘﻮﺟﻪ‪ ،‬ﻭﺍﻟﺘﺨﻠﻲ‪ ،‬ﺗﻔﻴﺾ ﻋﻠﻴﻬﺎ ﺁﺛﺎﺭ‪ ،‬ﻭﺃﻧﻮﺍﺭ‬
‫ﺗﻨﺎﺳﺐ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ ﺍﻟﺤﺎﺻﻞ ﻟﻬﺎ ﺑﺴﺒﺐ ﺍﻻﺷﺘﻐﺎﻝ‪.‬‬
‫ﻭﻣﻦ ﻫﺬﺍ ﺍﻟﻘﺒﻴﻞ ﺍﻻﺳﺘﻌﺎﻧﺔ ﺑﺨﻮﺍﺹ ﺍﻷﺩﻋﻴﺔ‪ ،‬ﺑﺤﻴﺚ ﻳﻌﺘﻘﺪ ﺍﻟﺮﺍﺋﻲ‬
‫ﺃﻥ ﺫﻟﻚ ﻳﻔﻌﻞ ﺍﻟﺴﺤﺮ‪ .‬ﺍﻧﺘﻬﻰ‪.‬‬
‫ﺃﻗﻮﻝ‪ :‬ﺧﻮﺍﺹ ﺍﻷﺷﻴﺎء ﺛﺎﺑﺘﺔ‪ ،‬ﻭﺃﺳﺒﺎﺑﻬﺎ ﺧﻔﻴﺔ‪ ،‬ﻷﻧﺎ ﻧﻌﻠﻢ ﺃﻥ‬
‫ﺍﻟﻤﻐﻨﺎﻃﻴﺲ ﻳﺠﺬﺏ ﺍﻟﺤﺪﻳﺪ‪ ،‬ﻭﻻ ﻧﻌﺮﻑ ﻣﻦ ﻭﺟﻬﻪ‪ ،‬ﻭﺳﺒﺒﻪ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﺨﻮﺍﺹ؛ ﺇﻻ ﺃﻥ ﻋﻠﻞ ﺑﻌﻀﻬﺎ ﻣﻌﻘﻮﻟﺔ‪ ،‬ﻭﺑﻌﻀﻬﺎ‬
‫ﻏﻴﺮ ﻣﻌﻘﻮﻟﺔ ﺍﻟﻤﻌﻨﻰ‪ .‬ﺛﻢ ﺃﻥ ﺗﻠﻚ ﺍﻟﺨﻮﺍﺹ ﺗﻨﻘﺴﻢ ﺇﻟﻰ ﺃﻗﺴﺎﻡ ﻛﺜﻴﺮﺓ ﻣﻨﻬﺎ‪:‬‬
‫ﺧﻮﺍﺹ ﺍﻷﺳﻤﺎء ﺍﻟﻤﺬﻛﻮﺭﺓ ﺍﻟﺪﺍﺧﻠﺔ ﺗﺤﺖ ﻗﻮﺍﻋﺪ ﻋﻠﻢ ﺍﻟﺤﺮﻭﻑ‪،‬‬
‫ﻭﻛﺬﻟﻚ ﺧﻮﺍﺹ ﺍﻟﺤﺮﻭﻑ ﺍﻟﻤﺮﻛﺒﺔ ﻋﻨﻬﺎ ﺍﻷﺳﻤﺎء‪ ،‬ﻭﺧﻮﺍﺹ ﺍﻷﺩﻋﻴﺔ‬
‫ﺍﻟﻤﺴﺘﻌﻤﻠﺔ ﻓﻲ ﺍﻟﻌﺰﺍﺋﻢ‪ ،‬ﻭﺧﻮﺍﺹ ﺍﻟﻘﺮﺁﻥ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻤﻮﻟﻰ ﺍﻟﻤﺬﻛﻮﺭ‪ :‬ﻭﻏﺎﻳﺔ ﻣﺎ ﻳﺬﻛﺮ ﻓﻲ ﺫﻟﻚ ﻛﺎﻥ ﻣﺴﺘﻨﺪﻩ ﺗﺠﺎﺭﺏ‬
‫ﺍﻟﺼﺎﻟﺤﻴﻦ‪ ،‬ﻭﻭﺭﺩ ﻓﻲ ﺫﻟﻚ ﺑﻌﺾ ﻣﻦ ﺍﻷﺣﺎﺩﻳﺚ‪ ،‬ﺃﻭﺭﺩﻫﺎ ﺍﻟﺴﻴﻮﻃﻲ‬
‫ﻓﻲ )ﺍﻹﺗﻘﺎﻥ(‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺑﻌﻀﻬﺎ ﻣﻮﻗﻮﻓﺎﺕ ﻋﻦ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﻴﻦ‪،‬‬
‫ﻭﻣﺎ ﻟﻢ ﻳﺮﺩ )ﻭﺃﻣﺎ ﻣﺎ ﻟﻢ ﻳﺮﺩ ﺑﻪ( ﺃﺛﺮ‪ ،‬ﻓﻘﺪ ﺫﻛﺮ ﺍﻟﻨﺎﺱ ﻣﻦ ﺫﻟﻚ ﻛﺜﻴﺮ ًﺍ‪،‬‬

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 ‫ﻭﺍﻟﻠﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﺃﻋﻠﻢ ﺑﺼﺤﺘﻪ‪.‬‬
‫ﻭﻣﻨﻬﺎ‪ :‬ﺍﻟﻄﺐ ﺍﻟﺮﻭﺣﺎﻧﻲ‪ :‬ﻭﻫﻮ ﻣﺎ ﺇﺫﺍ ﻛﺎﻥ ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﻷﺑﺮﺍﺭ ﻣﻦ‬
‫ﺍﻟﺨﻠﻖ‪ ،‬ﺣﺼﻞ ﺍﻟﺸﻔﺎء ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ‪.‬‬
‫ﻓﻠﻤﺎ ﻋﺰ ﻫﺬﺍ ﺍﻟﻨﻮﻉ‪ ،‬ﻓﺰﻉ ﺍﻟﻨﺎﺱ ﺇﻟﻰ ﺍﻟﻄﺐ ﺍﻟﺠﺴﻤﺎﻧﻲ‪ ،‬ﻭﻳﺸﻴﺮ ﺇﻟﻰ‬
‫ﻫﺬﺍ‪ ،‬ﻗﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪< :‬ﻟﻮ ﺃﻥ ﺭﺟ ًﻼ ﻣﻮﻗﻨ ًﺎ ﻗﺮﺃ ﺑﻬﺎ ﻋﻠﻰ ﺟﺒﻞ‬
‫ﻟﺰﺍﻝ> )ﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔ ﻭﺃﺑﻮ ﻳﻌﻠﻰ ﻭﺍﻟﻄﺒﺮﺍﻧﻲ(‬

‫ﻭﺃﺟﺎﺯ ﺍﻟﻘﺮﻃﺒﻲ ﺍﻟﺮﻗﻴﺔ ﺑﺄﺳﻤﺎء ﺍﻟﻠﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ‪ ،‬ﻭﻛﻼﻣﻪ‪ ،‬ﻗﺎﻝ‪:‬‬

‫ﻓﺈﻥ ﻛﺎﻥ ﻣﺄﺛﻮﺭ ًﺍ ﺍﺳﺘﺤﺐ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺮﺑﻴﻊ‪ :‬ﺳﺄﻟﺖ ﺍﻟﺸﺎﻓﻌﻲ ﻋﻦ ﺍﻟﺮﻗﻴﺔ؟ ﻓﻘﺎﻝ‪ :‬ﻻ ﺑﺄﺱ ﺃﻥ ﻳﺮﻗﻰ‬
‫ﺑﻜﺘﺎﺏ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ ،‬ﻭﺑﻤﺎ ﻳﻌﺮﻑ ﻣﻦ ﺫﻛﺮ ﺍﻟﻠﻪ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻭﻣﺠﺎﻫﺪ ﺍﻷﻭﺯﺍﻋﻲ‪ :‬ﻻ ﺑﺄﺱ ﺑﻜﺘﺐ ﺍﻟﻘﺮﺁﻥ‬
‫ﻓﻲ ﺇﻧﺎء‪ ،‬ﺛﻢ ﻏﺴﻠﻪ‪ ،‬ﻭﺳﻘﻴﻪ ﺍﻟﻤﺮﻳﺾ‪ ،‬ﻭﻛﺮﻫﻪ ﺍﻟﻨﺨﻌﻲ‪.‬‬
‫ﻭﻣﻨﻬﺎ‪ :‬ﺧﻮﺍﺹ ﺍﻟﻌﺪﺩ‪ ،‬ﻭﺍﻟﻮﻓﻖ‪ ،‬ﻭﺍﻟﺘﻜﺴﻴﺮ‪.‬‬
‫ﻭﻣﻨﻬﺎ‪ :‬ﺧﻮﺍﺹ ﺍﻷﻋﺪﺍﺩ ﺍﻟﻤﺘﺤﺎﺑﺔ ﻭﺍﻟﻤﺘﺒﺎﻏﻀﺔ‪ ،‬ﻛﻤﺎ ﺑﻴﻦ ﻓﻲ‬
‫)ﺗﺬﻛﺮﺓ ﺍﻷﺣﺒﺎﺏ‪ ،‬ﻓﻲ ﺑﻴﺎﻥ ﺍﻟﺘﺤﺎﺏ(‪ ،‬ﻭﺧﻮﺍﺹ ﺍﻟﺒﺮﻭﺝ ﻭﺍﻟﻜﻮﺍﻛﺐ‪،‬‬
‫ﻭﺧﻮﺍﺹ ﺍﻟﻤﻌﺪﻧﻴﺎﺕ‪ ،‬ﻭﺧﻮﺍﺹ ﺍﻟﻨﺒﺎﺗﺎﺕ‪ ،‬ﻭﺧﻮﺍﺹ ﺍﻟﺤﻴﻮﺍﻧﺎﺕ‪.‬‬
‫ﻭﻣﻨﻬﺎ‪ :‬ﺧﻮﺍﺹ ﺍﻷﻗﺎﻟﻴﻢ ﻭﺍﻟﺒﻠﺪﺍﻥ‪ ،‬ﻭﺧﻮﺍﺹ ﺍﻟﺒﺮ ﻭﺍﻟﺒﺤﺮ‪ ،‬ﻭﻏﻴﺮ‬
‫ﺫﻟﻚ‪.‬‬

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 ‫ﻭﺻﻨﻒ ﻓﻲ ﻫﺬﻩ ﺍﻟﺨﻮﺍﺹ ﺟﻤﺎﻋﺔ‪ ،‬ﻣﻨﻬﻢ‪:‬‬
‫ﺃﺣﻤﺪ ﺍﻟﺒﻮﻧﻲ‪ ،‬ﻭﺍﻟﻐﺰﺍﻟﻲ‪ ،‬ﻭﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﻭﺍﻟﺠﻠﺪﻛﻲ ﻓﻲ )ﻛﻨﺰ‬
‫ﺍﻻﺧﺘﺼﺎﺹ(‪ ،‬ﻭﻫﻮ ﻛﺘﺎﺏ‪ ،‬ﻣﻔﻴﺪ ﻓﻲ ﺗﻠﻚ ﺍﻟﻤﻘﺎﺻﺪ‪ ،‬ﻭﻏﻴﺮﻫﻢ‪.‬‬
‫ﻭﻓﻴﻪ ﻣﺸﺮﻭﻋﻴﺔ ﺍﻟﺮﻗﻴﺔ ﻭﺫﻟﻚ ﺑﺸﺮﻁ ﺃﻥ ﺗﻜﻮﻥ ﺑﺎﻟﻜﻼﻡ ﺍﻟﻤﻔﻬﻮﻡ ﺍﻟﺬﻱ‬
‫ﻻ ﻣﺤﻈﻮﺭ ﻓﻴﻪ ﻛﻤﺎ ﺩﻟﺖ ﻋﻠﻴﻪ ﺍﻵﺛﺎﺭ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻷﺩﻭﻳﺔ ﺳﺒﺒ ًﺎ ﻟﻠﺸﻔﺎء‬
‫ﺑﺨﻮﺍﺻﻬﺎ ﻓﺒﻌﺾ ﺍﻷﻗﻮﺍﻝ ﺗﻜﻮﻥ ﻓﻲ ﺫﻟﻚ ﻣﺜﻠﻬﺎ ﺗﻠﻚ ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﻟﺒﺪﻥ‬
‫ﻭﺃﻗﺮﺕ‬
‫ﻭﻫﺬﻩ ﻣﻦ ﻧﺎﺣﻴﺔ ﺍﻟﺮﻭﺡ ﻭﻗﺪ ﺩﻟﺖ ﻋﻠﻰ ﻫﺬﺍ ﻭﺫﺍﻙ ﺍﻟﺘﺠﺮﺑﺔ ﱠ‬
‫ﺍﻟﺠﻤﻴﻊ ﺍﻟﺸﺮﻳﻌﺔ‪.‬‬
‫ﻭﻓﻴﻪ ﺗﻌﻠﻢ ﺍﻟﺮﻗﻴﺔ ﻭﺗﻌﻠﻴﻤﻬﺎ‪ :‬ﻣﺜﻞ ﻛﻞ ﻣﺎ ﻳﻤﻜﻦ ﺃﻥ ﻳﻨﺘﻔﻊ ﺑﻪ ﻋﻠﻰ‬
‫ﺍﻟﻮﺟﻪ ﺍﻟﻤﺸﺮﻭﻉ ﻭﻓﻴﻪ ﺣﺚ ﺍﻟﻌﺎﺭﻑ ﺑﺸﻲء ﻣﻤﺎ ﻳﺤﺘﺎﺝ ﺇﻟﻴﻪ ﺍﻟﻨﺎﺱ ﺃﻥ‬
‫ﻳﻨﺸﺮﻩ ﺑﻴﻨﻬﻢ ﻭﻳﻌﻠﻤﻬﻢ ﺇﻳﺎﻩ‪.‬‬
‫@ ﺷﺮﻭﻁ ﺍﻟﺮﻗﻴﺔ ‪:‬‬
‫‪١‬ـ ﺃﻫﻢ ﻫﺬﻩ ﺍﻟﺸﺮﻭﻁ ﺃﻥ ﺗﻜﻮﻥ ﺧﺎﻟﻴﺔ ﻣﻦ ﺍﻟﺸﺮﻙ ﻓﻌﻦ ﻋﻮﻑ ﺑﻦ‬
‫ﻣﺎﻟﻚ ~ ﻗﺎﻝ‪ :‬ﻛﻨﺎ ﻧﺮﻗﻲ ﻓﻲ ﺍﻟﺠﺎﻫﻠﻴﺔ ﻓﻘﻠﻨﺎ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻛﻴﻒ ﺗﺮﻯ‬
‫ﻋﻠﻲ ﺭﻗﺎﻛﻢ‪ ،‬ﻻ ﺑﺄﺱ ﺑﺎﻟﺮﻗﻰ ﻣﺎ ﻟﻢ ﻳﻜﻦ‬
‫ﺫﻟﻚ؟ ﻓﻘﺎﻝ ‘‪< :‬ﺍﻋﺮﺿﻮﺍ ّ‬
‫ﻓﻴﻬﺎ ﺷﺮﻙ>‪.‬‬
‫‪٢‬ـ ﺃﻥ ﺗﻜﻮﻥ ﺑﻜﻼﻡ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺃﻭ ﺑﺄﺳﻤﺎﺋﻪ ﻭﺻﻔﺎﺗﻪ‪.‬‬
‫ﻗﻠﺖ ﺃﻭ ﺑﻤﺎ ﺟﺎء ﻋﻦ ﺍﻟﻨﺒﻲ ‘ ﻣﻦ ﺍﻟﺴﻨﺔ ﺍﻟﺼﺤﻴﺤﺔ‪.‬‬
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 ‫‪٣‬ـ ﺃﻥ ﺗﻜﻮﻥ ﺑﺎﻟﻠﺴﺎﻥ ﺍﻟﻌﺮﺑﻲ ﺃﻭ ﺑﻤﺎ ﻳﻌﺮﻑ ﻣﻌﻨﺎﻩ ﻣﻦ ﻏﻴﺮﻩ‪.‬‬
‫‪٤‬ـ ﺃﻥ ﻳﻌﺘﻘﺪ ﺃﻥ ﺍﻟﺮﻗﻴﺔ ﻻ ﺗﺆﺛﺮ ﺑﺬﺍﺗﻬﺎ‪ ،‬ﺑﻞ ﺑﻘﺪﺭﺓ ﺍﻟﻠﻪ‪.‬‬
‫ﻭﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﻤﺘﺤﺴﻨﺔ ﻟﻠﺮﺍﻗﻲ ﻋﻨﺪ ﺭﻗﻴﺘﻪ ﻟﻠﻤﺮﻳﺾ‪.‬‬
‫ﺃﻥ ﻳﻜﻮﻥ ﻋﻠﻰ ﺍﺳﺘﻌﺪﺍﺩ ﻧﻔﺴﻲ ﻭﻗﻮﺓ ﺇﺭﺍﺩﺓ ﻭﺷﺨﺼﻴﺔ ﻭﺃﻥ ﻳﻜﻮﻥ‬
‫ﻣﺘﻮﺿﺌ ًﺎ ﻭﻳﻀﻊ ﻳﺪﻩ ﻋﻠﻰ ﺭﺃﺱ ﺍﻟﻤﺮﻳﺾ‪.‬‬
‫ﻭﺍﺣﺬﺭ ﺃﺧﻲ ﺍﻟﻤﺆﻣﻦ ﻣﻦ ﺭﻗﻰ ﺍﻟﺠﺎﻫﻠﻴﺔ ﻭﺭﻗﻰ ﺍﻟﺴﺤﺮ‪:‬‬
‫ﺎﺕ‬‫ﺟﺎء ﻓﻲ ﺃﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺠﺼﺎﺹ‪ :‬ﻗَ ْﻮﻟﻪ ﺗﻌﺎﻟﻰ‪َ :‬ﻭ ِﻣ ْﻦ َﺷ ﱢﺮ ﺍﻟﻨﱠﻔﱠﺎﺛ ِ‬
‫ﺍﻟﺴﻮ ِ‬ ‫ِﻓﻲ ﺍ ْﻟ ُﻌ َﻘ ِﺪ‪ ،‬ﻗَ َﺎﻝ ﺃَﺑﻮ َﺻﺎﻟِ ٍﺢ‪ :‬ﺍﻟﻨﱠﻔﱠﺎﺛَ ُ ِ‬
‫ﺍﺣ ُﺮ‪َ ،‬ﻭ َﺭ َﻭﻯ َﻣ ْﻌ َﻤ ٌﺮ‬ ‫ﺎﺕ ﻓﻲ ﺍ ْﻟ ُﻌ َﻘ ِﺪ ﱠ َ‬ ‫ُ‬
‫ﱠﺎﺛﺎﺕ ِﻓﻲ ﺍ ْﻟ ُﻌ َﻘ ِﺪ ﻗﺎﻝ‪ :‬ﺇﻳﺎﻛﻢ ﻭﻣﺎ ﻳﺨﺎﻟﻂ‬ ‫َﻋ ْﻦ ﻗَ َﺘ َﺎﺩ َﺓ ﺃَﻧﱠ ُﻪ َﺗﻼ َﻭ ِﻣ ْﻦ َﺷ ﱢﺮ ﺍﻟﻨﱠﻔ ِ‬
‫ﺍﻟﺴﻮ ِ‬ ‫ﺍﻟﺮﻗَﻰ‪ .‬ﻗَ َﺎﻝ ﺃَﺑﻮ ﺑ ْﻜ ٍﺮ‪ :‬ﺍﻟﻨﱠﻔﱠﺎﺛَ ُ ِ‬ ‫ﺍﻟﺴ ْﺤﺮِ ِﻣ ْﻦ َﻫ ِﺬﻩِ ﱡ‬
‫ﺍﺣ ُﺮ ﻳَ ْﻨ ُﻔ ْﺜ َﻦ‬ ‫ﺎﺕ ﻓﻲ ﺍ ْﻟ ُﻌ َﻘ ِﺪ ﱠ َ‬ ‫ُ َ‬ ‫ﱢ‬
‫ﻴﻢ ﻟِ ْﻠ َﻜ َﻮﺍ ِﻛ ِﺐ َﻭﻳُ ْﻄ ِﻌ ْﻤ َﻦ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫َﻋﻠَﻰ ﺍ ْﻟ َﻌﻠﻴ ِﻞ َﻭﻳَ ْﺮﻗُﻮﻧَ ُﻪ ﺑِ َﻜﻼﻡٍ ﻓﻴﻪ ُﻛ ْﻔ ٌﺮ َﻭﺷ ْﺮ ٌﻙ َﻭ َﺗ ْﻌﻈ ٌ‬
‫ﻮﻡ ﺍ ْﻟ َﻘﺎﺗِﻠَ َﺔ َﻭﻳَ ْﺤ َﺘﺎﻟُﻮ َﻥ ِﻓﻲ ﺍﻟ ﱠﺘ َﻮ ﱡﺻ ِﻞ ﺇﻟَﻰ َﺫﻟِ َﻚ‬ ‫ﺍﻟﺴ ُﻤ َ‬
‫ﺍﻟﻀ ﱠﺎﺭ َﺓ َﻭ ﱡ‬ ‫ﺍ ْﻟ َﻌﻠِ َﻴﻞ ﺍﻷ َ ْﺩﻭِﻳَ َﺔ ﱠ‬
‫ﺛُ ﱠﻢ ﻳَ ْﺰ ُﻋ ْﻤ َﻦ ﺃَ ﱠﻥ َﺫﻟِ َﻚ ِﻣ ْﻦ ُﺭﻗَﺎ ُﻫ ﱠﻦ‪َ ،‬ﻫ َﺬﺍ ﻟِ َﻤ ْﻦ ﺃَ َﺭ ْﺩ َﻥ َﺿ َﺮ َﺭ ُﻩ َﻭ َﺗﻠَ َﻔ ُﻪ َﻭﺃَ ﱠﻣﺎ َﻣ ْﻦ‬
‫ﻳَ ْﺰ ُﻋ ْﻤ َﻦ ﺃَﻧﱠ ُﻬ ﱠﻦ ﻳُﺮِ ْﺩ َﻥ ﻧَ ْﻔ َﻌ ُﻪ ﻓَ َﻴ ْﻨ ُﻔ ْﺜ َﻦ َﻋﻠَ ْﻴﻪ ِ َﻭﻳُﻮ ِﻫ ْﻤ َﻦ ﺃَﻧﱠ ُﻬ ﱠﻦ ﻳَ ْﻨ َﻔ ْﻌ َﻦ ﺑِ َﺬﻟِ َﻚ َﻭ ُﺭﺑﱠ َﻤﺎ‬
‫ﻳﺴﻘﻴﻨﻪ ﺑﻌﺾ ﺍﻷﺩﻭﻳﺔ ﺍﻟﻨﺎﻓﻌﺔ ﻓﻴﻨﻔﻖ ﻟِ ْﻠ َﻌﻠِﻴ ِﻞ ِﺧ ﱠﻔ ُﺔ ﺍ ْﻟ َﻮ َﺟ ِﻊ‪ ،‬ﻓَ ﱡ‬
‫ﺎﻟﺮ ْﻗ َﻴ ُﺔ ﺍ ْﻟ َﻤ ْﻨﻬ ﱡِﻲ‬
‫ﺍﻟﺸ ْﺮ ِﻙ َﻭﺍ ْﻟ ُﻜ ْﻔ ِﺮ َﻭﺃَ ﱠﻣﺎ ﱡ‬
‫ﺍﻟﺮ ْﻗ َﻴ ُﺔ‬ ‫َﻋ ْﻨ َﻬﺎ ِﻫ َﻲ ُﺭ ْﻗ َﻴ ُﺔ ﺍ ْﻟ َﺠﺎ ِﻫﻠِ ﱠﻴﺔ ِ ﻟِ َﻤﺎ َﺗ َﻀ ﱠﻤﻨَ ْﺘ ُﻪ ِﻣ ْﻦ ﱢ‬
‫ﺑِﺎ ْﻟ ُﻘ ْﺮﺁ ِﻥ َﻭﺑِ ِﺬ ْﻛﺮِ ﺍﻟﻠﱠﻪ ِ َﺗ َﻌﺎﻟَﻰ ﻓَ ِﺈﻧﱠ َﻬﺎ َﺟﺎﺋِ َﺰﺓ ٌ َﻭﻗَ ْﺪ ﺃَ َﻣ َﺮ ﺑِ َﻬﺎ ﺍﻟﻨﱠﺒ ﱡِﻲ ‘ َﻭﻧَ َﺪ َﺏ‬
‫ﺇﻟ َ ْﻴ َﻬﺎ َﻭ َﻛ َﺬﻟِ َﻚ ﻗَ َﺎﻝ ﺃَ ْﺻ َﺤﺎﺑُﻨَﺎ ِﻓﻲ ﺍﻟ ﱠﺘ َﺒ ﱡﺮ ِﻙ ﺑِ ﱡ‬
‫ﺎﻟﺮ ْﻗ َﻴﺔ ِ ﺑِ ِﺬ ْﻛﺮِ ﺍﻟﻠﱠﻪ ِ‪.‬‬

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 ‫ﻓﺼﻞٌ ﻓﻲ ﻣﺠﺮﺑﺎت ﻗﻀﺎء اﻟﺤﻮاﺋﺞ‬
‫وﺗﻔﺮﻳﺞ اﻟﻜﺮوب واﻟﻬﻢ واﻟﻀﻴﻖ واﻟﺨﻮف‬
‫‪ ٩٢‬ـ ﺧﻤﺲ ﺁﻳﺎﺕ ﻟﻜﻞ ﻣﻜﺮﻭﺏ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﻟﻠﺘﻨﻮﺧﻲ‪َ :‬ﻋﻦ ﺍ ْﻟﺤﺴﻦ ﺍ ْﻟ َﺒ ْﺼ ِﺮ ّﻱ‪،‬‬
‫ﻟﻤﻜﺮﻭﺏ ﻏﻔﻞ َﻋﻦ ﺧﻤﺲ‪َ ،‬ﻭﻗﺪ ﻋﺮﻑ َﻣﺎ ﺟﻌﻞ ﺍﻟﻠﻪ‬ ‫ٍ‬ ‫ﺃَﻧﻪ ﻗَ َﺎﻝ‪ :‬ﻋﺠﺒ ًﺎ‬
‫}‪VUTSRQP‬‬ ‫ﻟﻤﻦ ﻗﺎﻟﻬﻦ‪ ،‬ﻗَ ْﻮﻟﻪ َﺗ َﻌﺎﻟَﻰ‪:‬‬
‫‪d c b a ` _ ^ @ \ [ ZY X W‬‬
‫‪r q p on m l k j i @ g f e‬‬
‫{‪.‬‬
‫}‪ÑÐÏÎÍÌËÊÉÈ‬‬ ‫َﻭﻗَﻮﻟﻪ َﺗ َﻌﺎﻟَﻰ‪:‬‬
‫‪F E D C B A @Ø × Ö Õ Ô Ó Ò‬‬
‫‪@` _ ~ } |{ z y x‬‬ ‫‪َ .{ H G‬ﻭﻗَﻮﻟﻪ‪} :‬‬
‫}~ _ ` ‪c b a‬‬ ‫‪َ .{ gfe dcb‬ﻭﻗَﻮﻟﻪ‪:‬‬
‫‪sr q po n m l k j i h g f e d‬‬
‫‪.{~}|{z yx wv @t‬‬
‫}¶ ¸ ‪Ã Â Á À ¿ ¾ ½ ¼ » º ¹‬‬ ‫َﻭﻗَﻮﻟﻪ‪:‬‬
‫‪ÐÏÎÍÌË@ÉÈÇÆÅÄ‬‬

‫‪١١٦‬‬
 ‫‪.{ ÕÔ Ó ÒÑ‬‬
‫ﻭﺭﻭﻱ َﻋﻦ ﺍ ْﻟﺤﺴﻦ ﺍ ْﻟ َﺒ ْﺼﺮِ ّﻱ ﺃَ ْﻳﻀ ًﺎ‪ ،‬ﺃَﻧﻪ ﻗَ َﺎﻝ‪ :‬ﻣﻦ ﻟﺰﻡ ﻗِ َﺮ َﺍءﺓ َﻫ ِﺬﻩ‬
‫ﺍﻵﻳَﺎﺕ ِﻓﻲ ﺍﻟﺸﺪﺍﺋﺪ‪ ،‬ﻛﺸﻔﻬﺎ ﺍﻟﻠﻪ َﻋ ُﻨﻪ‪ ،‬ﻷَﻧﱠ ُﻪ ﻗﺪ ﻭﻋﺪ‪َ ،‬ﻭﺣﻜﻢ ِﻓﻴ ِﻬ ﱠﻦ‪،‬‬
‫ﺑِ َﻤﺎ ﺟﻌﻠﻪ ﻟﻤﻦ ﻗﺎﻟﻬﻦ‪ ،‬ﺣﻜﻤﻪ ﻻ ﻳﺒﻄﻞ‪ ،‬ﻭﻭﻋﺪﻩ ﻻ ﻳﺨﻠﻒ‪.‬‬
‫‪ ٩٣‬ـ ﺩﻋﺎء ﺍ ﻟ ُْﻤ ْﻀ ﻄ َ ﱠﺮ ‪:‬‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪ :‬ﺑَ ْﻴﻨَ َﻤﺎ ﺭﺟﻞ َﺟﺎﻟﺲ َﻭ ُﻫ َﻮ ﻳﻌﺒﺚ‬
‫ﺑﺎﻟﺤﺼﻰ ﻭﻳﺤﺬﻑ َﺑﻬﺎ‪ِ ،‬ﺇ ْﺫ ﺭﺟﻌﺖ َﺣ َﺼﺎﺓ ِﻣ ْﻨ َﻬﺎ ﻓَ َﺼ َﺎﺭﺕ ِﻓﻲ ﺃُ ُﺫﻧﻪ‪ ،‬ﻓﺠﻬﺪ‬
‫ﺍﺟﻬﺎ‪ ،‬ﻓَ َﺒﻘﻴﺖ ﺍ ْﻟ َﺤ َﺼﺎﺓ ِﻓﻲ ﺃُ ُﺫﻧﻪ ﺩﻫﺮ ًﺍ‬ ‫ﺑِ ُﻜﻞ ِﺣﻴﻠَﺔ‪ ،‬ﻓَﻠﻢ ﻳﻘﺪﺭ ﻋﻠﻰ ْ‬
‫ﺇﺧ َﺮ َ‬
‫ﺗﺆﻟﻤﻪ‪ ،‬ﻓَ َﺒ ْﻴﻨَ َﻤﺎ ُﻫ َﻮ َﺫﺍﺕ ﻳَ ْﻮﻡ َﺟﺎﻟﺲ‪ِ ،‬ﺇ ْﺫ ﺳﻤﻊ ﻗَﺎ ِﺭ ًﺋﺎ ﻳ ْﻘ َﺮﺃ‪) :‬ﺃ َ ﱠﻣ ْﻦ ُﻳ ِﺠﻴ ُﺐ‬
‫ﻮء(‪ ،‬ﻓَ َﻘ َﺎﻝ ﺍﻟﺮﺟﻞ‪َ :‬ﻳﺎ ﺭﺏ ﺃ َ ْﻧﺖ‬ ‫ﺍﻟ ُْﻤ ْﻀ َﻄ ﱠﺮ ِﺇ َﺫﺍ َﺩ َﻋ ُﺎﻩ َﻭ َﻳ ْﻜ ِﺸ ُﻒ ﱡ‬
‫ﺍﻟﺴ َ‬
‫ﺿﺮ َﻣﺎ ﺃَﻧﺎ ﻓِﻴ ِﻪ‪ ،‬ﻓَﻨﺰﻟﺖ ﺍ ْﻟ َﺤ َﺼﺎﺓ ﻣﻦ‬ ‫ﺍﻟ ُْﻤﺠﻴﺐ‪َ ،‬ﻭﺃ َﻧﺎ ﺍﻟ ُْﻤ ْﻀﻄَﺮ‪ ،‬ﻓﺎﻛﺸﻒ ّ‬
‫ﺃُ ُﺫﻧﻪ‪.‬‬
‫ﻠﻲ ¶ ‪:‬‬ ‫‪ ٩٤‬ـ ﺩﻋﺎء ﺍ ﻟْﺤﺴﻦ ﺑﻦ َﻋ ّ‬
‫ﻠﻲ ﺑﻦ‬‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪ :‬ﻋﻦ ﺍ ْﻟﺤﺴﻦ ﺑﻦ َﻋ ّ‬
‫ﻠﻲ‬
‫ﻴﻦ ﻋ ٌ‬ ‫ﺃﺑﻲ ﻃَﺎﻟﺐ ¶‪َ ،‬ﻭﻗَ َﺎﻝ‪ِ :‬ﺇﻥ ﺃَﻫﻠﻪ ﻳﺘﻮﺍﺭﺛﻮﻧﻪ‪َ ،‬ﻭ ُﻫ َﻮ َﻋﻦ ﺃَ ِﻣﻴﺮ ﺍ ْﻟ ُﻤﺆﻣ ِﻨ َ‬
‫ﻔﻞ ﺣ َﺒﻞ ﺍﻟﺸﺪﺍﺋ ِﺪ‪،‬‬ ‫ﻭﻳ ُ‬‫ﺍﻟﺴﻼﻡ‪َ < :‬ﻳﺎ ﻣﻦ ُﺗﺤﻞ ِﺑ ِﻪ ُﻋﻘﺪ ﺍﻟﻤﻜﺎﺭﻩِ‪َ ،‬‬ ‫َﻋﻠَ ْﻴﻪ ِ ﱠ‬
‫ْﻤﺨﺮﺝ‪َ ،‬ﻭ ُﻳﻄْﻠﺐ ِﻣ ْﻨ ُﻪ ﺭﻭﺡ ﺍﻟْﻔﺮﺝ‪ ،‬ﺃ َ ْﻧﺖ ﺍﻟ َْﻤ ْﺪ ُﻋﻮ ﻓِﻲ‬ ‫َﻭ َﻳﺎ ﻣﻦ ُﻳ ْﻠ َﺘﻤﺲ ِﺑ ِﻪ ﺍﻟ ْ‬

‫‪١١٧‬‬
‫ﺍﻟﻤﻠِ ِﻤﺎﺕ‪ ،‬ﻻ ﻳ ْﻨ َﺪﻓﻊ ِﻣ ْﻨ َﻬﺎ ِﺇﻻ َﻣﺎ ﺩﻓﻌﺖ‪،‬‬ ‫ﻔﺰﻉ ﻓِﻲ ُ‬ ‫ﻭﺍﻟﻤ َ‬‫ﺍﻟ ُْﻤﻬ ﱠِﻤﺎﺕ‪ُ ،‬‬
‫َﻭﻻ ﻳ ْﻨ َﻜﺸﻒ ِﻣ ْﻨ َﻬﺎ ِﺇﻻ َﻣﺎ ﻛﺸﻔﺖ‪ ،‬ﻗﺪ ﻧﺰﻝ ِﺑﻲ َﻣﺎ ﻗﺪ ﻋﻠﻤﺖ‪َ ،‬ﻭﻗﺪ ﻛﺎﺩﻧﻲ‬
‫ﻠﻲ‪ ،‬ﻭﺑﺴﻠﻄﺎﻧﻚ‬ ‫ﺛﻘﻠﻪ‪ ،‬ﻭﺃﻟﻢ ِﺑﻲ َﻣﺎ َﺑ َﻬ َﻈﻨﻲ ﺣﻤﻠﻪ‪ ،‬ﻭﺑﻘﺪﺭﺗﻚ ﺃﻭﺭﺩﺗﻪ َﻋ ّ‬
‫ﻭﺟﻬﺘﻪ ِﺇﻟَ ّﻲ‪َ ،‬ﻭﻻ ُﻣﺼﺪﺭ ﻟﻤﺎ ﺃﻭﺭﺩﺕ‪َ ،‬ﻭﻻ ﻛﺎﺷﻒ ﻟﻤﺎ ﻭﺟﻬﺖ‪،‬‬
‫َﻭﻻ ﻓﺎﺗﺢ ﻟﻤﺎ ﺃﻏﻠﻘﺖ‪َ ،‬ﻭﻻ ﻣﻴﺴﺮ ﻟﻤﺎ ﻋﺴﺮﺕ‪َ ،‬ﻭﻻ ُﻣﻌﺴﺮ ﻟﻤﺎ ﻳﺴﺮﺕ‪،‬‬
‫ﻭﻋﻠﻰ ﺁﻝ ُﻣ َﺤ ﱠﻤﺪ‪َ ،‬ﻭﺍ ْﻓ َﺘ ْﺢ ﻟﻲ َﺑﺎﺏ ﺍﻟْﻔﺮﺝ‬ ‫ﻓﺼﻞ ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﻋﻠﻰ ُﻣ َﺤ ﱠﻤﺪ‪َ ،‬‬
‫ﻴﻤﺎ‬‫ﺑ َﻄﻮﻟﻚ‪ ،‬ﻭﺍﺣﺒﺲ ﻋﻨﻲ ُﺳ ْﻠ َﻄﺎﻥ ﺍﻟْﻬﻢ ﺑﺤﻮﻟﻚ‪ ،‬ﻭﺃﻧﻠﻨﻲ ﺣﺴﻦ ﺍﻟ ّﻨﻈﺮ ﻓِ َ‬
‫ﻴﻤﺎ َﺳﺄَﻟﺖ‪ ،‬ﻭﻫﺐ ﻟﻲ ﻣﻦ ﻟَ ُﺪ ْﻧﻚ ﻓﺮﺟ ًﺎ‬ ‫َﺷ َﻜ ْﻮﺕ‪ ،‬ﻭﺃﺫﻗﻨﻲ ﺣﻼﻭﺓ ﺍﻟﺼﻨﻊ ﻓِ َ‬
‫ﺍﺟﻌﻞ ﻟﻲ ﻣﻦ‬ ‫ﻫﻨﻴ ًﺎ َﻋﺎﺟ ًﻼ‪ ،‬ﻭﺻﻼﺣ ًﺎ ﻓِﻲ َﺟ ِﻤﻴﻊ ﺃ َ ْﻣ ِﺮﻱ ﺳﻨﻴ ًﺎ َﺷﺎ ِﻣ ًﻼ‪َ ،‬ﻭ َ‬
‫ﻋ ْﻨﺪﻙ ﻓﺮﺟ ًﺎ ﻗَﺮِﻳﺒ ًﺎ‪ ،‬ﻭﻣﺨﺮﺟ ًﺎ ﺭﺣﺒ ًﺎ‪َ ،‬ﻭﻻ ﺗﺸﻐﻠﻨﻲ ﺑﺎﻻﻫﺘﻤﺎﻡ َﻋﻦ ﺗﻌﺎﻫﺪ‬
‫ﻓﺮﻭﺿﻚ‪َ ،‬ﻭ ْﺍﺳ ِﺘ ْﻌ َﻤﺎﻝ ﺳﻨﺘﻚ‪ ،‬ﻓﻘﺪ ﺿﻘﺖ ﺫﺭﻋ ًﺎ ِﺑ َﻤﺎ ﻋﺮﺍﻧﻲ‪ ،‬ﻭﺗﺤﻴﺮﺕ‬
‫ﻭﺿﻌﻔﺖ َﻋﻦ ﺣﻤﻞ َﻣﺎ ﻗﺪ ﺃﺛﻘﻠﻨﻲ ﻫﻤ ًﺎ‪ ،‬ﻭﺗﺒﺪﻟ ُﺖ‬ ‫ُ‬ ‫ﻴﻤﺎ ﻧﺰﻝ ِﺑﻲ ﻭﺩﻫﺎﻧﻲ‪،‬‬ ‫ﻓِ َ‬
‫ِﺑ َﻤﺎ ﺃَﻧﺎ ﻓِﻴ ِﻪ ﻗﻠﻘ ًﺎ ﻭﻏﻤ ًﺎ‪َ ،‬ﻭﺃَﻧﺖ ﺍ ْﻟ َﻘﺎﺩِﺭ ﻋﻠﻰ ﻛﺸﻒ َﻣﺎ ﻗﺪ َﻭﻗﻌﺖ ﻓِﻴ ِﻪ‪،‬‬
‫ﻨﻴﺖ ِﺑ ِﻪ‪ ،‬ﻓﺎﻓﻌﻞ ِﺑﻲ َﺫﻟِﻚ َﻳﺎ َﺳﻴﱢﺪﻱ ﻭﻣﻮﻻﻱ‪َ ،‬ﻭ ِﺇﻥ ﻟﻢ ﺃﺳﺘﺤﻘﻪ‪،‬‬ ‫َﻭﺩﻓﻊ َﻣﺎ ُﻣ ُ‬
‫ﻭﺃﺟﺒﻨﻲ ِﺇﻟَ ْﻴ ِﻪ َﻭ ِﺇﻥ ﻟﻢ ﺃﺳﺘﻮﺟﺒﻪ‪َ ،‬ﻳﺎ َﺫﺍ ﺍﻟ َْﻌ ْﺮﺵ ﺍﻟ َْﻌ ِﻈﻴﻢ‪َ ،‬ﻳﺎ َﺫﺍ ﺍﻟ َْﻌ ْﺮﺵ‬
‫ﺍﻟ َْﻌ ِﻈﻴﻢ‪َ ،‬ﻳﺎ َﺫﺍ ﺍﻟ َْﻌ ْﺮﺵ ﺍﻟ َْﻌ ِﻈﻴﻢ>‪.‬‬
‫ﻠﻲ ¶ ‪:‬‬ ‫‪ ٩٥‬ـ ﺩﻋﺎء ٌ ﺁﺧﺮ ﻟ ﻠْ ﺤﺴﻦ ﺑﻦ َﻋ ّ‬
‫ﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪َ :‬ﻭﺃَ ْﻋﻄَﺎﻧِﻲ ُﺩ َﻋﺎء ﺁﺧﺮ ﻟِ ْﻠ َﻔﺮ ِﺝ‪َ ،‬ﻭﻗَ َﺎﻝ‬
‫‪١١٨‬‬
 ‫ﺍﻟﺴﻼﻡ‪:‬‬ ‫ﻟﻲ‪ِ :‬ﺇﻥ ﺃَﻫﻠﻪ‪ ،‬ﻳﺘﻮﺍﺭﺛﻮﻧﻪ َﻋﻦ ﺃﻫﻞ ﺍ ْﻟ َﺒ ْﻴﺖ َﻋﻠَ ْﻴﻬِﻢ ﱠ‬
‫<ﻻ ِﺇﻟَﻪ ِﺇﻻ ﺍﻟﻠﻪ َﺣ ًﻘﺎ َﺣ ًﻘﺎ‪ ،‬ﻻ ِﺇﻟَﻪ ِﺇﻻ ﺍﻟﻠﻪ ﺗﻌﺒﺪ ًﺍ َﻭﺭﻗ ًﺎ‪ ،‬ﻻ ِﺇﻟَﻪ ِﺇﻻ‬
‫ﺍﻟﺮ ْﺣ َﻤﺔ ﻣﻦ ﻣﻌﺎﺩﻧﻬﺎ‪ ،‬ﻭﻣﻨﺸﺊ ﺍﻟْﺒﺮ َﻛﺔ ﻣﻦ‬ ‫ﺍﻟﻠﻪ ِﺇ َ‬
‫ﻳﻤﺎ ًﻧﺎ ﻭﺻﺪﻗ ًﺎ‪َ ،‬ﻳﺎ ﻣﻨﺰﻝ ﱠ‬
‫ﺃﻣﺎﻛﻨﻬﺎ‪ ،‬ﺃَﺳﺄَﻟﻚ ﺃَﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ُﻣ َﺤ ﱠﻤﺪ‪َ ،‬ﻋﺒﺪﻙ َﻭ َﻧﺒِﻴﻚ‪ ،‬ﻭﺧﻴﺮﺗﻚ ﻣﻦ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪ ﻣﺼﺎﺑﻴﺢ ﺍﻟﺪﺟﻰ‪ ،‬ﻭﺃﺋﻤﺔ ﺍﻟْﻬﺪﻯ‪َ ،‬ﻭﺃَﻥ ﺗﻔﺮﺝ‬ ‫ﺧﻠﻘﻚ ﻭﺻﻔﻴﻚ‪َ ،‬‬
‫ﻟﺠ ِﻤﻴﻊ ﺃ َ ْﻣﺮِﻱ َﺷﺎ ِﻣ ًﻼ‪َ ،‬ﻭﺗﻔﻌﻞ ِﺑﻲ‪،‬‬
‫ﻋﻨﻲ ﻓﺮﺟ ًﺎ َﻋﺎﺟ ًﻼ‪ ،‬ﻭﺗﻨﻴﻠﻨﻲ ﺻﻼﺣ ًﺎ َ‬
‫ﺍﻟﺬﻧﺐ‪،‬‬ ‫ﻓِﻲ ﺩﻳﻨﻲ ﻭﺩﻧﻴﺎﻱ‪َ ،‬ﻣﺎ ﺃ َ ْﻧﺖ ﺃَﻫﻠﻪ‪َ ،‬ﻳﺎ ﻛﺎﺷﻒ ﺍﻟﻜﺮﺏ‪َ ،‬ﻳﺎ َﻏﺎﻓِﺮ ﱠ‬
‫َﻳﺎ ﺍﻟﻠﻪ‪َ ،‬ﻳﺎ ﺭﺏ>‪.‬‬
‫‪ ٩٦‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﻓﺮﺟ ﺎً ﻭﻣﺨﺮﺟ ﺎً ﻣﻦ ﺃ َ ْﻣ ﺮ ِ ﻩ ‪:‬‬
‫ﺒﺖ َﻭﺃَﻧﺖ‬ ‫ﻗَ َﺮﺃﺕ ِﻓﻲ ﺑﻌﺾ ﺍ ْﻟﻜﺘﺐ‪ِ ،‬ﺇﺫﺍ ﺩﻫﻤﻚ ﺃَﻣﺮ ﺗﺨﺎﻓﻪ‪ ،‬ﻓَ ْ‬
‫ﺲ‬
‫ﺍﻟﺸ ْﻤ ِ‬‫ﻛﻠﻬﺎ ﻃَﺎ ِﻫ َﺮﺓ‪ ،‬ﻭﺍﻗﺮﺃ‪َ :‬ﻭ ﱠ‬ ‫ﺵ ﻃَﺎ ِﻫ ٍﺮ‪َ ،‬ﻭ َﺛﻴﺎﺏ َ‬ ‫ﻃَﺎ ِﻫﺮ‪ ،‬ﻋﻠﻰ َﻓﺮﺍ ٍ‬
‫ﺎﻫﺎ‪ِ ،‬ﺇﻟَﻰ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ )ﺳﺒﻌ ًﺎ(‪َ ،‬ﻭﺍﻟﻠﱠ ْﻴ ِﻞ ِﺇ َﺫﺍ َﻳ ْﻐ َﺸﻰ ِﺇﻟَﻰ ﺁﺧﺮ‬ ‫َﻭ ُﺿ َﺤ َ‬
‫ﺍﺟ َﻌﻞ ﻟﻲ ﻓﺮﺟ ًﺎ ﻭﻣﺨﺮﺟ ًﺎ ﻣﻦ ﺃ َ ْﻣﺮِﻱ>‪،‬‬ ‫ﺛﻢ ﻗﻞ‪< :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ْ‬ ‫ﻮﺭﺓ‪) ،‬ﺳﺒﻌ ًﺎ(‪ ،‬ﱠ‬ ‫ﺍﻟﺴ َ‬
‫ﱡ‬
‫ﺁﺕ ِﻓﻲ َﻣﻨَﺎﻣﻚ‪،‬‬ ‫ﺍﻟﺴﺎﺑِ َﻌﺔ‪ٍ ،‬‬‫ﻓَ ِﺈﻧﱠ ُﻪ ﻳَ ْﺄﺗِﻴﻚ ِﻓﻲ ﺍﻟﻠﱠ ْﻴﻠَﺔ ﺍﻷﻭﻟﻰ ﺃَﻭ ﺍﻟﺜﱠﺎﻧِ َﻴﺔ‪َ ،‬ﻭ ِﺇﻟَﻰ ﱠ‬
‫ْﻤﺨﺮﺝ ِﻣ ْﻨ ُﻪ َﻛ َﺬﺍ َﻭ َﻛ َﺬﺍ‪.‬‬ ‫ﻳَ ُﻘﻮﻝ ﻟَﻚ‪ :‬ﺍﻟ ْ‬
‫ﻗَ َﺎﻝ‪ :‬ﻓﺤﺒﺴﺖ ﺑﻌﺪ َﻫ َﺬﺍ ﺑﺴﻨﻴﻦ‪ ،‬ﺣﺒﺴﺔ ﻃَﺎﻟ َ ْﺖ َﺣ ﱠﺘﻰ ﺃَﻳِﺴﺖ ﻣﻦ‬
‫ﺍ ْﻟﻔﺮﺝ‪ ،‬ﻓَ َﺬﻛﺮﺗﻪ ﻳَ ْﻮ ًﻣﺎ َﻭﺃَﻧﺎ ِﻓﻲ ﺍ ْﻟ َﺤ ْﺒﺲ‪ ،‬ﻓَﻔﻌﻠﺖ َﺫﻟِﻚ‪ ،‬ﻓَﻠﻢ ﺃﺭ ِﻓﻲ ﺍﻟﻠﱠ ْﻴﻞ‬
‫ﺍﻷﻭﻟﻰ‪َ ،‬ﻭﻻ ﺍﻟﺜﱠﺎﻧِ َﻴﺔ‪َ ،‬ﻭﻻ ﺍﻟﺜﱠﺎﻟِﺜﺔ َﺷ ْﻴﺌﺎ‪ ،‬ﻓَﻠَ ﱠﻤﺎ َﻛﺎ َﻥ ِﻓﻲ ﺍﻟﻠﱠ ْﻴﻠَﺔ ﺍ ﱠﻟﺮﺍﺑِ َﻌﺔ‪،‬‬
‫‪١١٩‬‬
‫ﺍﻟﺮ ْﺳﻢ‪ ،‬ﻓَ َﺮﺃَ ْﻳﺖ ِﻓﻲ َﻣﻨَﺎ ِﻣﻲ‪َ ،‬ﻛﺄَﻥ ﺭﺟﻼ ﻳَ ُﻘﻮﻝ ﻟﻲ‪:‬‬ ‫ﻓﻌﻠﺖ َﺫﻟِﻚ ﻋﻠﻰ ﱠ‬
‫ﻠﻲ ﺑﻦ ِﺇ ْﺑ َﺮﺍ ِﻫﻴﻢ‪.‬‬
‫ﺧﻼﺻﻚ ﻋﻠﻰ ﻳَﺪ َﻋ ّ‬
‫ﻓَﺄَ ْﺻ َﺒﺤﺖ ﻣﻦ َﻏﺪ ُﻣ َﺘ َﻌ ﱢﺠﺒﺎ‪َ ،‬ﻭﻟﻢ ﺃﻛﻦ ﺃﻋﺮﻑ ﺭﺟﻼ ﻳُ َﻘﺎﻝ ﻟ َ ُﻪ َﻋ ّ‬
‫ﻠﻲ ﺑﻦ‬
‫ﺃﻋﺮﻓﻪ‪ ،‬ﻓَ َﻘ َﺎﻝ ﻟﻲ‪:‬‬
‫ُ‬ ‫ِﺇ ْﺑ َﺮﺍ ِﻫﻴﻢ‪ ،‬ﻓَﻠَ ﱠﻤﺎ َﻛﺎ َﻥ ﺑﻌﺪ ﻳَ ْﻮ َﻣ ْﻴ ِﻦ‪ ،‬ﺩﺧﻞ ِﺇﻟ َ ّﻲ َﺷﺎﺏ ﻻ‬
‫ﻗﺪ ﻛﻔﻠﺖ ﺑِ َﻤﺎ َﻋﻠَ ْﻴﻚ‪ ،‬ﻓَ ُﻘ ْﻢ‪َ ،‬ﻭ ِﺇﺫﺍ َﻣ َﻌﻪ َﺭ ُﺳﻮﻝ ِﺇﻟَﻰ ﺍﻟﺴﺠﺎﻥ ﺑﺘﺴﻠﻴﻤﻲ‬
‫ِﺇﻟ َ ْﻴﻪ ِ‪ ،‬ﻓَ ُﻘ ْﻤﺖ َﻣ َﻌﻪ‪ ،‬ﻓَ َﺤ َﻤﻠَ ِﻨﻲ ِﺇﻟَﻰ ﻣﻨﺰﻟﻲ‪ ،‬ﻭﺳﻠﻤﻨﻲ ِﻓﻴﻪ ِ‪َ ،‬ﻭﺍ ْﻧ َﺼﺮﻑ‪ .‬ﻓَﻘﻠﺖ‬
‫ﻠﻲ ﺑﻦ‬ ‫ﻟ َ ُﻬﻢ‪ :‬ﻣﻦ َﻫ َﺬﺍ؟ ﻓَ َﻘﺎﻟُﻮﺍ‪ :‬ﺭﺟﻞ ﺑﺰﺍﺯ ﻣﻦ ﺃﻫﻞ ﺍﻷﻫﻮﺍﺯ‪ ،‬ﻳُ َﻘﺎﻝ ﻟ َ ُﻪ َﻋ ّ‬
‫ِﺇ ْﺑ َﺮﺍ ِﻫﻴﻢ ﻳﻜﻮﻥ ِﻓﻲ ﺍﻟﻜﺮﺥ‪ ،‬ﻗﻴﻞ ﻟﻨﺎ ِﺇﻧﱠﻪ ﺻﺪﻳﻖ ﺍﻟ ﱠ ِﺬﻱ َﺣﺒﺴﻚ‪ ،‬ﻓﻄﺮﺣﻨﺎ‬
‫ﺃَ ْﻧ ُﻔﺴﻨَﺎ َﻋﻠَ ْﻴﻪ ِ‪ ،‬ﻓﺘﻮﺳﻂ ﺃَﻣﺮﻙ‪َ ،‬ﻭﺿﻤﻦ َﻣﺎ َﻋﻠَ ْﻴﻚ‪ ،‬ﻭﺃﺧﺮﺟﻚ‪.‬‬
‫ﻗَ َﺎﻝ ﺃﻧﻴﺲ‪ :‬ﻓَﺄَ َﺻﺎﺑَ ِﻨﻲ ﻭﺟﻊ ﻟﻢ ﺃﺩﺭ َﻛ َﻴﻒ ﺃﺯﻳﻠﻪ‪ ،‬ﻓَﻔﻌﻠﺖ ﺃﻭﻝ ﻟ َ ْﻴﻠَﺔ‬
‫ﺭﺟﻠﻲ‪،‬‬ ‫ﺣﺪﻫﻤﺎ ِﻋ ْﻨﺪ َﺭ ْﺃ ِﺳﻲ‪َ ،‬ﻭﺍﻵﺧﺮ ِﻋ ْﻨﺪ ْ‬ ‫َﻫ َﻜ َﺬﺍ‪ ،‬ﻓَﺄَ َﺗﺎﻧِﻲ ﺍ ْﺛﻨَﺎﻥ ﻓَ َﺠﻠَ َﺲ ﺃَ َ‬
‫ﻟﺼﺎﺣﺒﻪ‪ :‬ﺟﺴﻪ‪ ،‬ﻓﻠﻤﺲ َﺟ َﺴ ِﺪﻱ ُﻛﻠﻪ‪ ،‬ﻓَﻠَ ﱠﻤﺎ ﺍ ْﻧﺘﻬﻰ ِﺇﻟَﻰ‬ ‫ﺣﺪﻫﻤﺎ َ‬‫َ‬ ‫ﺛﻢ ﻗَ َﺎﻝ ﺃَ‬
‫ﱠ‬
‫ﺣﺪﻫﻤﺎ‪،‬‬‫َ‬ ‫ﺛﻢ ﺍ ْﻟﺘﻔﺖ ِﺇﻟَﻰ ﺃَ‬ ‫ﻮﺿﻊ ﻣﻦ َﺭ ْﺃ ِﺳﻲ‪ ،‬ﻗَ َﺎﻝ‪ :‬ﺍﺣﺠﻢ َﻫﺎ ُﻫﻨَﺎ‪ ،‬ﱠ‬ ‫َﻣ ِ‬
‫ﺃَﻭ ِﻛﻼ ُﻫ َﻤﺎ‪ ،‬ﻓَ َﻘﺎﻻ ﻟﻲ‪َ :‬ﻛ َﻴﻒ ﻟَﻮ ﺿﻤﻤﺖ ِﺇﻟ َ ْﻴﻬ َِﻤﺎ َﻭﺍﻟﺘﱢﻴ ِﻦ َﻭﺍﻟ ﱠﺰ ْﻳ ُﺘﻮ ِﻥ‪.‬‬
‫ﺻﺒﺤﺖ‪ ،‬ﺍﺣﺘﺠﻤﺖ‪ ،‬ﻓﺒﺮﺋﺖ‪َ ،‬ﻭﺃَﻧﺎ ﻟ َ ْﻴ َﺲ ﺃﺣﺪﺙ ﺑِ َﻬ َﺬﺍ‬ ‫ﻗَ َﺎﻝ‪ :‬ﻓَﻠَ ﱠﻤﺎ ﺃَ َ‬
‫ﺍﻟﺸ َﻔﺎء ﺑِ ِﺈﺫﻥ ﺍﻟﻠﻪ َﺗ َﻌﺎﻟَﻰ‪ ،‬ﻭﺃﺿﻢ ِﺇﻟ َ ْﻴ َﻬﺎ ﺍﻟﺘﱢﻴﻦ‬ ‫ﺍﻟﺤ ِﺪﻳﺚ ﺃﺣﺪﺍ‪ِ ،‬ﺇﻻ ﻭﺟﺪ ِﻓﻴﻪ ِ ﱢ‬ ‫َ‬
‫َﻭﺍﻟ ﱠﺰ ْﻳ ُﺘﻮﻥ‪.‬‬

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 ‫‪ ٩٧‬ـ ﻟﻤﻦ ﺃ َ َﺻ َﺎﺑ ُﻪ ﻏﻢ ﺃ َﻭ ﺃﺷﺮﻑ ﻋﻠﻰ َﻫ ﻼﻙ ‪:‬‬
‫ﺭﻛﺒﻮﺍ ﺍ ْﻟ َﺒ ْﺤﺮ‪ ،‬ﻓَ َﺴ ِﻤ ُﻌﻮﺍ‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪ :‬ﺃَﻥ ﻗﻮﻣﺎ ُ‬
‫ﺃﻋﻠﻤﻪ ﻛﻠﻤﺔ‪ِ ،‬ﺇﺫﺍ‬ ‫ُ‬ ‫ﻋﺸﺮﺓ ﺁﻻﻑ ﺩِﻳﻨَﺎﺭ َﺣ ﱠﺘﻰ‬ ‫ِ‬
‫ﻫﺎﺗﻔ ًﺎ ﻳَ ْﻬﺘﻒ ﺑﻬﻢ‪ ،‬ﻣﻦ ﻳﻌﻄﻴﻨﻲ َ‬
‫ﺃَ َﺻﺎﺑَ ُﻪ ﻏﻢ‪ ،‬ﺃَﻭ ﺃﺷﺮﻑ ﻋﻠﻰ َﻫﻼﻙ‪ ،‬ﻓَ َﻘﺎﻟ َ َﻬﺎ‪ ،‬ﺍ ْﻧ َﻜ َﺸ َﻒ َﺫﻟِﻚ َﻋ ُﻨﻪ‪.‬‬
‫ﻋﺸﺮﺓ ﺁﻻﻑ ﺩِﻳﻨَﺎﺭ‪ ،‬ﻓﺼﺎﺡ‪ :‬ﺃَ َﻳﻬﺎ‬ ‫ﻓَ َﻘ َﺎﻡ ﺭﺟﻞ ﻣﻦ ﺃﻫﻞ ﺍ ْﻟﻤﺮﻛﺐ‪َ ،‬ﻣ َﻌﻪ َ‬
‫ﻋﺸﺮﺓ ﺁﻻﻑ ﻳﻨﺎﺭ‪َ ،‬ﻭ َﻋﻠﻤ ِﻨﻲ‪.‬‬ ‫ِ‬ ‫ِ‬
‫ﺍ ْﻟ َﻬﺎﺗﻒ ﺃَﻧﺎ ﺃُ ْﻋﻄﻴﻚ َ‬
‫ِ‬
‫ﻋﺸﺮﺓ‬
‫ﻓﻴﻬﻤﺎ َ‬ ‫ﻓَ َﻘ َﺎﻝ‪ْ :‬ﺍﺭﻡِ ﺑِﺎ ْﻟ َﻤﺎ ِﻝ ﻓﻲ ﺍ ْﻟ َﺒ ْﺤﺮ‪ ،‬ﻓَﺮﻣﻰ ﺑِﻪ ِ‪َ ،‬ﻭ ُﻫ َﻮ ﺑﺪﺭﺗﺎﻥ َ‬
‫ﺁﻻﻑ ﺩِﻳﻨَﺎﺭ‪.‬‬
‫ﻓَﺴﻤﻊ ﺍ ْﻟ َﻬﺎﺗِﻒ ﻳَ ُﻘﻮﻝ‪ِ :‬ﺇﺫﺍ ﺃَ َﺻﺎﺑَﻚ ﻏﻢ‪ ،‬ﺃَﻭ ﺃﺷﺮﻓﺖ ﻋﻠﻰ ﻫﻠﻜﺔ‪،‬‬
‫ﻓﺎﻗﺮﺃ‪{zxw vut sr q @on mlk j } :‬‬
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‫ﻓَ َﻘ َﺎﻝ َﺟ ِﻤﻴﻊ ﻣﻦ ِﻓﻲ ﺍ ْﻟﻤﺮﻛﺐ ﻟﻠﺮﺟﻞ‪ :‬ﻟﻘﺪ ﺿﻴﻌﺖ َﻣﺎﻟﻚ‪.‬‬
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‫ﻓَ َﻘ َﺎﻝ‪ :‬ﻛﻼ‪ِ ،‬ﺇﻥ َﻫ ِﺬﻩ ﻟﻌﻈﺔ َﻣﺎ ﺃَﺷﻚ ﻓﻲ ﻧَ َ‬
‫ﻔﻌﻬﺎ‪.‬‬
‫ﻗَ َﺎﻝ‪ :‬ﻓَﻠَ ﱠﻤﺎ َﻛﺎ َﻥ ﺑﻌﺪ ﺃَﻳﱠﺎﻡ‪ُ ،‬ﻛﺴﺮ ﺑﻬﻢ ﺍ ْﻟﻤﺮﻛﺐ‪ ،‬ﻓَﻠﻢ ﻳﻨﺞ ِﻣ ْﻨ ُﻬﻢ ﺃﺣﺪ‬
‫ﻏﻴﺮ َﺫﻟِﻚ ﺍﻟﺮﺟﻞ‪ ،‬ﻓَ ِﺈﻧﱠ ُﻪ َﻭﻗﻊ ﻋﻠﻰ ﻟﻮﺡ‪.‬‬
‫ﻓَﺤﺪﺙ ﺑﻌﺪ َﺫﻟِﻚ‪ ،‬ﻗَ َﺎﻝ‪ :‬ﻃﺮﺣﻨﻲ ﺍ ْﻟ َﺒ ْﺤﺮ ﻋﻠﻰ َﺟ ِﺰ َﻳﺮﺓ‪ ،‬ﻓَ َﺼﻌﺪﺕ‬
‫ﺃَ ْﻣ ِﺸﻲ ِﻓ َﻴﻬﺎ‪ ،‬ﻓَ ِﺈﺫﺍ ﺑﻘﺼﺮ ﻣﻨﻴﻒ‪ ،‬ﻓﺪﺧﻠﺘﻪ‪ ،‬ﻓَ ِﺈﺫﺍ ِﻓﻴﻪ ِ ﻛﻞ َﻣﺎ ﻳﻜﻮﻥ ِﻓﻲ‬
‫ﻗﻂ ﺃﺣﺴﻦ ِﻣ ْﻨ َﻬﺎ‪.‬‬ ‫ﺍ ْﻟ َﺒ ْﺤﺮ ﻣﻦ ﺍ ْﻟ َﺠ َﻮﺍ ِﻫﺮ َﻭ َﻏ َ‬
‫ﻴﺮﻫﺎ‪َ ،‬ﻭ ِﺇﺫﺍ ﺑِ ْﺎﻣ َﺮﺃَﺓ ﻟﻢ ﺃﺭ ّ‬
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‫ﻓَﻘﻠﺖ ﻟ َ َﻬﺎ‪ :‬ﻣﻦ ﺃَ ْﻧﺖ َﻭﺃﻱ َﺷ ْﻲء ﺗﻌﻤﻠﻴﻦ َﻫﺎ ُﻫﻨَﺎ؟ ﻗَﺎﻟَﺖ‪ :‬ﺃَﻧﺎ ﺑﻨﺖ‬
‫ﺎﺟﺮ ﺑِﺎ ْﻟ َﺒ ْﺼ َﺮ ِﺓ‪َ ،‬ﻭ َﻛﺎ َﻥ ﺃﺑﻲ َﻋ ِﻈﻴﻢ ﺍﻟﺘﱢ َﺠ َﺎﺭﺓ‪َ ،‬ﻭ َﻛﺎ َﻥ‬ ‫ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ ﺍﻟ ﱠﺘ ِ‬
‫ﻻ ﻳﺼﺒﺮ ﻋﻨﻲ‪ ،‬ﻓﺴﺎﻓﺮ ﺑِﻲ َﻣ َﻌﻪ ِﻓﻲ ﺍ ْﻟ َﺒ ْﺤﺮ‪ ،‬ﻓﺎﻧﻜﺴﺮ ﻣﺮﻛﺒﻨﺎ‪ ،‬ﻓﺎﺧﺘﻄﻔﺖ‪،‬‬
‫َﺣ ﱠﺘﻰ ﺣﺼﻠﺖ ِﻓﻲ َﻫ ِﺬﻩ ﺍﻟﺠﺰﻳﺮﺓ‪ ،‬ﻓَﺨﺮﺝ ِﺇﻟ َ ﱠﻲ َﺷ ْﻴﻄَﺎﻥ ﻣﻦ ﺍ ْﻟ َﺒ ْﺤﺮ‪ ،‬ﻳﺘﻼﻋﺐ‬
‫ﺑِﻲ َﺳ ْﺒ َﻌﺔ ﺃَﻳﱠﺎﻡ‪ ،‬ﻣﻦ ﻏﻴﺮ ﺃَﻥ ﻳﻄﺄﻧﻲ‪ِ ،‬ﺇﻻ ﺃَﻧﻪ ﻳﻼﻣﺴﻨﻲ‪َ ،‬ﻭﻳُ ْﺆ ِﺫﻳ ِﻨﻲ‪،‬‬
‫ﺛﻢ ﻳﻨﺰﻝ ِﺇﻟ َﻰ ﺍ ْﻟ َﺒ ْﺤﺮ َﺳ ْﺒ َﻌﺔ ﺃَﻳﱠﺎﻡ‪َ ،‬ﻭ َﻫ َﺬﺍ ﻳَ ْﻮﻡ‬
‫ﺛﻢ ﻳﻨﻈﺮ ِﺇﻟ َ ّﻲ‪ ،‬ﱠ‬ ‫ﻭﻳﺘﻼﻋﺐ ﺑِﻲ ﱠ‬
‫ﻣﻮﺍﻓﺎﺗﻪ‪ ،‬ﻓَﺎﺗﻖ ﺍﻟﻠﻪ ِﻓﻲ ﻧَﻔﺴﻚ ﻭﺍﺧﺮﺝ ﻗﺒﻞ ﻣﻮﺍﻓﺎﺗﻪ‪َ ،‬ﻭ ِﺇﻻ ﺃَ َﺗﻰ َﻋﻠَ ْﻴﻚ‪.‬‬
‫ﻇﻠﻤﺔ ﻫﺎﺋﻠﺔ‪ ،‬ﻓَ َﻘﺎﻟَﺖ‪ :‬ﻗﺪ َﻭﺍﻟﻠﻪ‬ ‫ﻼﻣﻬﺎ َﺣ ﱠﺘﻰ َﺭﺃَ ْﻳﺖ َ‬ ‫ﻓَ َﻤﺎ ﺍ ْﻧ َﻘﻀﻰ َﻛ َ‬
‫ﺎء‪ ،‬ﻭﺳﻴﻬﻠﻜﻚ‪.‬‬ ‫َﺟ َ‬
‫ﻓَﻠَ ﱠﻤﺎ ﻗﺮﺏ ﻣﻨﻲ‪َ ،‬ﻭ َﻛﺎﺩ ﻳَ ْﻐ َﺸﺎﻧِﻲ‪ ،‬ﻗَ َﺮﺃﺕ ﺍﻵﻳَﺔ‪ ،‬ﻓَ ِﺈﺫﺍ ُﻫ َﻮ ﻗﺪ ﺧﺮ‬
‫ﻛﻘﻄﻌﺔ ﺟﺒﻞ‪ِ ،‬ﺇﻻ ﺃَﻧﻪ ﺭﻣﺎﺩ ﻣﺤﺘﺮﻕ‪.‬‬
‫ﻓَ َﻘﺎﻟَﺖ ﺍ ْﻟ َﻤ ْﺮﺃَﺓ‪ :‬ﻫﻠﻚ َﻭﺍﻟﻠﻪ‪ ،‬ﻭﻛﻔﻴﺖ ﺃﻣﺮﻩ‪ ،‬ﻣﻦ ﺃَ ْﻧﺖ ﻳَﺎ َﻫ َﺬﺍ ﺍﻟ ﱠ ِﺬﻱ‬
‫ﻠﻲ ﺑﻚ؟ ﻓﻘﻤﺖ ﺃَﻧﺎ َﻭ ِﻫﻲ‪ ،‬ﻓﺎﻧﺘﺨﺒﻨﺎ َﺫﻟِﻚ ﺍ ْﻟ َﺠ ْﻮ َﻫﺮ‪َ ،‬ﺣ ﱠﺘﻰ‬ ‫ﻣ ﱠﻦ ﺍﻟﻠﻪ َﻋ ّ‬
‫ﺎﺣﻞ ﻧﻬﺎﺭﻧﺎ ﺃﺟﻤﻊ‪ ،‬ﻓَ ِﺈﺫﺍ‬ ‫ﺣﻤﻠﻨَﺎ ﻛﻞ َﻣﺎ ِﻓﻴﻪ ِ ﻣﻦ ﻧَ ِﻔﻴﺲ ﻭﻓﺎﺧﺮ‪ ،‬ﻭﻟﺰﻣﻨﺎ ﱠ‬
‫ﺍﻟﺴ ِ‬
‫ﺟﻌﻨَﺎ ِﺇﻟَﻰ ﺍ ْﻟﻘﺼﺮ‪.‬‬‫َﻛﺎ َﻥ ﺍﻟﻠﱠ ْﻴﻞ‪َ ،‬ﺭ ْ‬
‫ﻗَ َﺎﻝ‪َ :‬ﻭ َﻛﺎ َﻥ ِﻓﻴﻪ ِ َﻣﺎ ﻳُ ْﺆ َﻛﻞ‪ ،‬ﻓَﻘﻠﺖ ﻟ َ َﻬﺎ‪ :‬ﻣﻦ ﺃَ ْﻳﻦ ﻟَﻚ َﻫ َﺬﺍ؟ ﻓَ َﻘﺎﻟَﺖ‪:‬‬
‫ﻭﺟﺪﺗﻪ َﻫﺎ ُﻫﻨَﺎ‪ .‬ﻓَﻠَ ﱠﻤﺎ َﻛﺎ َﻥ ﺑﻌﺪ ﺃَﻳﱠﺎﻡ َﺭﺃﻳﻨَﺎ ﻣﺮﻛﺒ ًﺎ ﺑﻌﻴﺪ‪ ،‬ﻓﻠﻮﺣﻨﺎ ِﺇﻟ َ ْﻴﻪ ِ‪،‬‬
‫ﻓَﺪﺧﻞ‪ ،‬ﻓﺤﻤﻠﻨﺎ‪ ،‬ﻓﺴﻠﻤﻨﺎ ﺍﻟﻠﻪ َﺗ َﻌﺎﻟَﻰ ِﺇﻟَﻰ ﺍ ْﻟ َﺒ ْﺼ َﺮﺓ‪ ،‬ﻓﻮﺻﻔﺖ ﻟﻲ ﻣﻨﺰﻝ‬

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‫ﻫﻠﻬﺎ‪ ،‬ﻓﺄﺗﻴﺘﻬﻢ‪ .‬ﻓَ َﻘﺎﻟُﻮﺍ‪ :‬ﻣﻦ َﻫ َﺬﺍ؟ ﻓَﻘﻠﺖ‪َ :‬ﺭ ُﺳﻮﻝ ﻓُﻼﻧَﺔ ﺑﻨﺖ ﻓﻼﻥ‪.‬‬ ‫ﺃَ َ‬
‫ﻓﺎﺭﺗﻔﻌﺖ ﺍﻟﻮﺍﻋﻴﺔ‪َ ،‬ﻭﻗَﺎﻟُﻮﺍ‪ :‬ﻳَﺎ َﻫ َﺬﺍ ﻟﻘﺪ ﺟﺪﺩﺕ ﻋﻠﻴﻨﺎ ﻣﺼﺎﺑﻨﺎ‪ .‬ﻓَﻘﻠﺖ‪:‬‬
‫ﺮﺟﻮﺍ‪ .‬ﻓَﺄَ َﺧﺬﺗﻬﻢ َﺣ ﱠﺘﻰ ِﺟ ْﺌﺖ ﺑﻬﻢ ِﺇﻟَﻰ ﺍﺑﻨﺘﻬﻢ‪ ،‬ﻓﻜﺎﺩﻭﺍ‬ ‫ْﺍﺧ ُﺮ ُﺟﻮﺍ‪ ،‬ﻓَ َﺨ ُ‬
‫ﺮﻫﺎ‪ ،‬ﻓﻘﺼﺘﻪ َﻋﻠَ ْﻴﻬِﻢ‪ .‬ﻭﺳﺄﻟﺘﻬﻢ ﺃَﻥ‬ ‫ﻳﻤﻮﺗﻮﻥ ﻓَﺮﺣ ًﺎ‪ ،‬ﻭﺳﺄﻟﻮﻫﺎ َﻋﻦ َﺧ َﺒ َ‬
‫ﻳﺰﻭﺟﻮﻧﻲ َﺑﻬﺎ‪ ،‬ﻓَ َﻔ َﻌﻠُﻮﺍ‪ ،‬ﻭﺣﺼﻠﻨﺎ َﺫﻟِﻚ ﺍ ْﻟ َﺠ ْﻮ َﻫﺮ َﺭﺃﺱ َﻣﺎﻝ ﺑﻴﻨﻲ َﻭﺑَ َ‬
‫ﻴﻨﻬﺎ‪.‬‬
‫َﻭﺃَﻧﺎ ﺍ ْﻟ َﻴ ْﻮﻡ ﺃﻳﺴﺮ ﺃﻫﻞ ﺍ ْﻟ َﺒ ْﺼ َﺮﺓ‪َ ،‬ﻭ َﻫ ُﺆﻻء ﺃَ ْﻭﻻﺩِﻱ ِﻣ ْﻨ َﻬﺎ‪.‬‬
‫‪ ٩٨‬ـ ﻟﻤﻦ ﺧﺎﻑ ﻋﺪﻭﻩ ﺧﻮﻓ ﺎً َﺷ ﺪ ِ ﻳﺪ ًﺍ َﻭ ﻟﻢ ﻳﺪﺭ ﻣَ ﺎ ﻳﺼﻨﻊ ‪:‬‬
‫ﻼ َﻛﺎﻧَﺖ ﺑَﻴﻨﻪ َﻭﺑَﻴﻦ ﺭﺟﻞ‬ ‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪ :‬ﺃَﻥ ﺭﺟ ً‬
‫ُﻣ َﺘ َﻤﻜﻦ ﻣﻦ ﺃَ َﺫ ُﺍﻩ َﻋ َﺪ َﺍﻭﺓ‪ ،‬ﻓﺨﺎﻓﻪ ﺧﻮ ًﻓﺎ َﺷ ِﺪﻳﺪ ًﺍ‪ ،‬ﻭﺃﻫﻤﻪ ﺃﻣﺮﻩ‪َ ،‬ﻭﻟﻢ ﻳﺪﺭ‬
‫َﻣﺎ ﻳﺼﻨﻊ‪ .‬ﻓَ َﺮﺃﻯ ِﻓﻲ َﻣﻨَﺎﻣﻪ‪َ ،‬ﻛﺄ َﻥ ﻗَﺎﺋِ ً‬
‫ﻼ ﻳَ ُﻘﻮﻝ ﻟ َ ُﻪ‪ :‬ﺍ ْﻗ َﺮﺃ ﻓِﻲ ﻛﻞ َﻳ ْﻮﻡ‪ ،‬ﻓِﻲ‬
‫ْﻔﺠﺮ‪.{c b a ` _ ~ } } ،‬‬ ‫ِﺇ ْﺣ َﺪﻯ َﺭ ْﻛ َﻌﺘﻲ َﺻﻼﺓ ﺍﻟ ْ‬
‫ﻮﺭﺓ‪ .‬ﻗَ َﺎﻝ‪ :‬ﻓﻘﺮﺃﺗﻬﺎ‪ ،‬ﻓَ َﻤﺎ َﻣ َﻀﺖ ِﺇﻻ ﺷﻬﻮﺭ‪َ ،‬ﺣ ﱠﺘﻰ ﻛﻔﻴﺖ‬ ‫ِﺇﻟَﻰ ﺁﺧﺮ ﱡ‬
‫ﺍﻟﺴ َ‬
‫ﺃَﻣﺮ َﺫﻟِﻚ ﺍ ْﻟ َﻌﺪﻭ‪ ،‬ﻭﺃﻫﻠﻜﻪ ﺍﻟﻠﻪ َﺗ َﻌﺎﻟَﻰ‪ ،‬ﻓَﺄَﻧﺎ ﺃﻗﺮﺅﻫﺎ ِﺇﻟَﻰ ﺍﻵﻥ‪.‬‬
‫ﻗَ َﺎﻝ ﻣﺆﻟﻒ َﻫ َﺬﺍ ﺍ ْﻟﻜﺘﺎﺏ‪ُ :‬ﺩﻓﻌﺖ ﺃَﻧﺎ ِﺇﻟَﻰ ﺷ ﱠﺪﺓ ﻟﺤﻘﺘﻨﻲ َﺷ ِﺪﻳ َﺪﺓ‪ ،‬ﻣﻦ‬
‫ﻮﺭﺓ ِﻓﻲ ﱠ‬
‫ﺍﻟﺮ ْﻛ َﻌﺔ ﺍﻟ ﱠﺜﺎﻧِ َﻴﺔ‬ ‫ﺍﻟﺴ َ‬‫َﻋﺪﻭ‪ ،‬ﻓﺎﺳﺘﺘﺮﺕ ِﻣ ْﻨ ُﻪ‪ ،‬ﻓَﺠﻌﻠﺖ ﺩﺃﺑﻲ ﻗِ َﺮ َﺍءﺓ َﻫ ِﺬﻩ ﱡ‬
‫ﻔﺠﺮ‪ِ ،‬ﻓﻲ ﻛﻞ ﻳَ ْﻮﻡ‪َ ،‬ﻭﺃَﻧﺎ ﺃَ َﻗﺮﺃ ِﻓﻲ ﺍﻷﻭﻟﻰ ِﻣ ْﻨ َﻬﺎ‪ :‬ﺃﻟﻢ ﻧﺸﺮﺡ‬ ‫ﻣﻦ َﺻ َﻼﺓ ﺍ ْﻟ ْ‬
‫ﻮﺭﺓ‪ ،‬ﻟ َﺨﺒﺮ َﻛﺎ َﻥ ﺑَﻠﻐ ِﻨﻲ ﺃَ ْﻳﻀﺎ ِﻓ َﻴﻬﺎ‪ ،‬ﻓَﻠَ ﱠﻤﺎ َﻛﺎ َﻥ‬ ‫ﻟَﻚ ﺻﺪﺭﻙ ِﺇﻟَﻰ ﺁﺧﺮ ﱡ‬
‫ﺍﻟﺴ َ‬
‫ﺑﻌﺪ ﺷﻬﻮﺭ‪ ،‬ﻛﻔﺎﻧﻲ ﺍﻟﻠﻪ ﺃَﻣﺮ َﺫﻟِﻚ ﺍ ْﻟ َﻌﺪﻭ‪ ،‬ﻭﺃﻫﻠﻜﻪ ﺍﻟﻠﻪ ﻣﻦ ﻏﻴﺮ ﺳﻌﻲ ﻟﻲ‬
‫‪١٢٣‬‬
‫ِﻓﻲ َﺫﻟِﻚ‪َ ،‬ﻭﻻ ﺣﻮﻝ َﻭﻻ ﻗُ ﱠﻮﺓ ِﺇﻻ ﺑِﺎﻟﻠﱠﻪ‪َ ،‬ﻭﺃَﻧﺎ ﺃﻗﺮﺅﻫﺎ ِﻓﻲ َﺭ ْﻛ َﻌﺘﻲ ﺍ ْﻟﻔ ْﺠﺮ‬
‫ِﺇﻟَﻰ ﺍﻵﻥ‪.‬‬
‫ﺷﻖ ﻋﻠﻴﻪ ﻋﻤﻠﻪ ‪:‬‬
‫‪ ٩٩‬ـ ﻟﻤﻦ ﱠ‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪ :‬ﻋﻦ ﺍﻟﻤﻌﻠﻲ ﺑﻦ ﺃَﻳﱡﻮﺏ‪ :‬ﺃَ ْﻋﻨَ َﺘ ِﻨﻲ‬
‫ﺍ ْﻟﻔﻀﻞ ﺑﻦ َﻣ ْﺮ َﻭﺍﻥ‪َ ،‬ﻭﻧﺤﻦ ِﻓﻲ ﺑﻌﺾ ﺍﻷ َ ْﺳ َﻔﺎﺭ ﻭﻃﺎﻟﺒﻨﻲ ﺑِ َﻌ َﻤﻞ َﻃ ِﻮﻳﻞ‬
‫ْﻳﻌﻤﻞ ِﻓﻲ ُﻣ ﱠﺪﺓ ﺑﻌﻴ َﺪﺓ‪ ،‬ﻭﺍﻗﺘﻀﺎﻧﻴﻪ ِﻓﻲ ﻛﻞ ﻳَ ْﻮﻡ َﻣﺮﺍ ًﺭﺍ ﻓَ ِﺈﻧﱢﻲ ﻟﺠﺎﻟﺲ‪،‬‬
‫ﻭﺫﻗﻨﻲ َﻋﻠﻰ ﻳَﺪﻱ‪َ ،‬ﻭﻗﺪ ﻣﻀﻰ ﺍﻟﻠﱠ ْﻴﻞ‪َ ،‬ﻭﺃَﻧﺎ ﻣﺘﻔﻜﺮ‪ ،‬ﻓﺤﻤﻠﺘﻨﻲ َﻋ ْﻴﻨَ َ‬
‫ﺎﻱ‪،‬‬
‫ﻓَ َﺮﺃَ ْﻳﺖ َﻛﺄَﻥ ﺷﺨﺼ ًﺎ ﻗﺪ ﻣﺜﻞ ﺑَﻴﻦ ﻳَﺪﻱ‪َ ،‬ﻭ ُﻫ َﻮ ﻳَ ُﻘﻮﻝ‪| { z} :‬‬
‫}~_`‪ihgfedcba‬‬

‫‪] {rqponml@j‬ﺍﻷ َ ْﻧ َﻌﺎﻡ‪ .[٦٤-٦٣:‬ﱠ‬

‫ﺛﻢ ﺍ ْﻧ َﺘ َﺒﻬﺖ‪،‬‬
‫ﻓَ ِﺈﺫﺍ ﺃَﻧﺎ ﺑﻤﺸﻌﻞ ﻗﺪ ﺃﻗﺒﻞ ﻣﻦ ﺑﻌﻴﺪ ﻭﻣﻌﻪ ﺍﻟﻔﺮﺝ ﻣﻦ ﺷﺪﺗﻲ ﻓﻔﺮﺝ ﺍﻟﻠﻪ‬
‫ﻋﻨﻲ ﺑﺒﺮﻛﺔ ﺍﻵﻳﺔ‪.‬‬
‫‪ ١٠٠‬ـ ﻟﻤﻦ ﺃﻟﺢ َﻋ ﻠ َ ْﻴ ﻪ ِ ﺍ ﻟْﻐﻢ ﻭﺿﻴﻖ ﱠ‬
‫ﺍﻟﺼ ْﺪ ﺭ ﺣَ ﺘﱠ ﻰ ﻛَ ﺎﺩ ﻳﻘﻨﻂ ‪:‬‬
‫ﺍﻟﺼﺎﻟِﺤﻴﻦ‪ ،‬ﺃﻟﺢ َﻋﻠَ ْﻴﻪ ِ‬ ‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪ :‬ﺃَﻥ ﺑﻌﺾ ﱠ‬
‫ﺍﻟﺼ ْﺪﺭ‪َ ،‬ﻭﺗﻌﺬﺭ ﺍﻷُ ُﻣﻮﺭ‪َ ،‬ﺣ ﱠﺘﻰ َﻛﺎﺩ ﻳﻘﻨﻂ‪ ،‬ﻓَ َﻜﺎ َﻥ ﻳَ ْﻮ ًﻣﺎ‬ ‫ﺍ ْﻟﻐﻢ‪ ،‬ﻭﺿﻴﻖ ﱠ‬
‫ﻳﻤﺸﻲ‪َ ،‬ﻭ ُﻫ َﻮ ﻳَ ُﻘﻮﻝ‪:‬‬
‫ﻋﻠﻰ ﺍﻟﺬﻝ ﻟَ ُﻪ ﺃﺻﻠﺢ‬ ‫ﺃﺭﻯ ﺍﻟ َْﻤ ْﻮﺕ ﻟﻤﻦ ﺃ َ ْﻣ َﺴﻰ‬
‫‪١٢٤‬‬
‫ﻓَ َﻬ َﺘ َﻒ ﺑِﻪ ِ َﻫﺎﺗِﻒ‪ ،‬ﻳﺴﻤﻊ َﺻﻮﺗﻪ‪َ ،‬ﻭﻻ ﻳﺮﻯ ﺷﺨﺼﻪ‪ ،‬ﺃَﻭ ﺃُﺭِﻱ ِﻓﻲ‬
‫ﺍﻟ ّﻨﻮﻡ‪ ،‬ﺃَﻧﺎ ﺍﻟﺸﺎﻙ‪َ ،‬ﻛﺄَﻥ ﻗَﺎﺋِﻼ ﻳَ ُﻘﻮﻝ‪:‬‬
‫ْﻬﻢ ِﺑ ِﻪ ﱠﺑﺮ ْﺡ‬
‫ﺍﻟﱠ ِﺬﻱ ﺍﻟ ﱡ‬ ‫ﺃَﻻ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟ َْﻤ ْﺮء‬
‫ﻧﺸﺮﺡ‬
‫ْ‬ ‫ﻓﻔﻜﺮ ﻓِﻲ ﺃﻟﻢ‬ ‫ﺿﺎﻕ ﺑﻚ ﺍﻷَﻣﺮ‬ ‫َ‬ ‫ِﺇﺫﺍ‬
‫ﺑﻴﺴﺮﻳﻦ ﻓَﻼ َﺗ ْﺒ َﺮ ْﺡ‬ ‫ﻓَ ِﺈﻥ ﺍﻟْﻌﺴﺮ ﻣﻘﺮﻭﻥ‬

‫ﻗَ َﺎﻝ‪ :‬ﻓﻮﺍﺻﻠﺖ َﻗﺮ َﺍء َﺗﻬﺎ ِﻓﻲ َﺻﻼﺗﻲ‪ ،‬ﻓﺸﺮﺡ ﺍﻟﻠﻪ َﺻ ْﺪﺭِﻱ‪ ،‬ﻭﺃﺯﺍﻝ‬
‫ﻫﻤﻲ ﻭﻛﺮﺑﻲ‪َ ،‬ﻭ َﺳ ُﻬﻞ ﺃَ ْﻣﺮِﻱ‪.‬‬
‫ﺍﻟﺴ ﻼﻡ ‪:‬‬
‫ﱠ‬ ‫‪ ١٠١‬ـ ﺩﻋﺎء ﺩَ ُﺍﻭ ﺩ َﻋ ﻠ َ ْﻴ ﻪ ِ‬
‫ﺍﻟﺴﻼﻡ‪:‬‬‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪ :‬ﻗَ َﺎﻝ‪َ :‬ﺩ ُﺍﻭﺩ َﻋﻠَ ْﻴﻪ ِ ﱠ‬
‫ﺍﻟﺸ ْﻜﺮ‬
‫< ُﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠﻪ ﻣﺴﺘﺨﺮﺝ ﺍﻟ ﱡﺪ َﻋﺎء ﺑﺎﻟﺒﻼء‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠﻪ ﻣﺴﺘﺨﺮﺝ ﱡ‬
‫ﺑﺎﻟﺮﺧﺎء>‪.‬‬
‫ﺍﻟﺴ ﻼﻡ ‪:‬‬ ‫ْﺤ َﺴ ْﻴ ﻦ َﻋ ﻠ َ ْﻴ ِﻬ َﻤ ﺎ ﱠ‬
‫ﻠﻲ ﺑﻦ ﺍ ﻟ ُ‬
‫‪ ١٠٢‬ـ ﺩﻋﺎء َﻋ ّ‬
‫ﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪َ :‬ﻋﻦ ﻃَﺎﻭﺱ‪ ،‬ﻗَ َﺎﻝ‪ِ :‬ﺇﻧﱢﻲ ﻟﻔﻲ‬
‫ﺍﻟﺴﻼﻡ‪ ،‬ﻓَﻘﻠﺖ‪:‬‬ ‫ﻠﻲ ﺑﻦ ﺍ ْﻟ ُﺤ َﺴ ْﻴﻦ َﻋﻠَ ْﻴﻬ َِﻤﺎ ﱠ‬‫ﺍ ْﻟﺤﺠﺮ َﺫﺍﺕ ﻟ َ ْﻴﻠَﺔ‪ِ ،‬ﺇ ْﺫ ﺩﺧﻞ َﻋ ّ‬
‫ﺭﺟﻞ َﺻﺎﻟﺢ ﻣﻦ ﺃﻫﻞ ﺑَﻴﺖ ﺍ ْﻟ َﺨ ْﻴﺮ‪ ،‬ﻷﺳﺘﻤﻌﻦ ِﺇﻟَﻰ ُﺩ َﻋﺎﺋِﻪ ِ ﺍﻟﻠﱠ ْﻴﻠَﺔ‪ ،‬ﻓﺼﻠﻰ‪،‬‬
‫ﺛﻢ ﺳﺠﺪ‪ ،‬ﻓﺄﺻﻐﻴﺖ ﺑﺴﻤﻌﻲ ِﺇﻟ َ ْﻴﻪ ِ‪ ،‬ﻓَ َﺴﻤﻌﺘﻪ ﻳَ ُﻘﻮﻝ‪< :‬ﻋﺒﻴﺪﻙ ﺑﻔﻨﺎﺋﻚ‪،‬‬ ‫ﱠ‬
‫ﻣﺴﻜﻴﻨﻚ ﺑﻔﻨﺎﺋﻚ‪ ،‬ﻓﻘﻴﺮﻙ ﺑﻔﻨﺎﺋﻚ‪َ ،‬ﺳﺎ ِﺋﻠﻚ ﺑﻔﻨﺎﺋﻚ>‪ .‬ﻗَ َﺎﻝ‪َ :‬ﻃﺎﻭﺱ‪:‬‬

‫‪١٢٥‬‬
 ‫ﻓﺤﻔﻈﺘﻬﻦ‪ ،‬ﻓَ َﻤﺎ َﺩ َﻋ ْﻮﺕ ﺑِﻬﻦ ِﻓﻲ ﻛﺮﺏ‪ِ ،‬ﺇﻻ ﻓﺮﺝ ﺍﻟﻠﻪ ﻋﻨﻲ‪.‬‬
‫‪ ١٠٣‬ـ ﻟﻤﻦ ﻟﺤﻖ ﺑﻪ ﻣﺤﻨﺔ َﻏ ﻠ ِﻴ ﻈَ ﺔ ‪:‬‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪ :‬ﺭ ْﻗ َﻌﺔ ﺃﺑﻲ ﺍ ْﻟﻔﺮﺝ ﺍﻟﺒﺒﻐﺎء‬
‫ﺎﺿﻲ ﺍﻟﺘﻨﻮﺧﻲ ﻣﺆﻟﻒ ﻛﺘﺎﺏ ﺍﻟﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﻳﺘﻮﺟﻊ ﻟ َ ُﻪ ِﻓﻲ‬ ‫ِﺇﻟَﻰ ﺍﻟ َﻘ ِ‬
‫ﻣﺤﻨﺘﻪ‪.‬‬
‫ﺍﻟﺴ ْﻠﻄَﺎﻥ‪ ،‬ﻓَﻜﺘﺐ‬ ‫ﺎﺿﻲ ﺍﻟﺘﻨﻮﺧﻲ‪ :‬ﻭﻟﺤﻘﺘﻨﻲ ﻣﺤﻨﺔ َﻏﻠِﻴ َﻈﺔ ﻣﻦ ﱡ‬ ‫ﻗَ َﺎﻝ ﺍﻟ َﻘ ِ‬
‫ﺍﻟﻤ ْﺨ ُﺰﻭ ِﻣﻲ ﺍ ْﻟ َﻜﺎﺗِﺐ‬
‫ﺍﺣﺪ ﺑﻦ ﻧﺼﺮ ﺑﻦ ُﻣ َﺤ ﱠﻤﺪ َ‬ ‫ِﺇﻟَﻲ ﺃَﺑُﻮ ﺍ ْﻟﻔﺮﺝ ﻋﺒﺪ ﺍ ْﻟﻮ ِ‬
‫َ‬ ‫ّ‬
‫ﺍﻟﻨﺼﻲ‪ ،‬ﺍ ْﻟ َﻤ ْﻌ ُﺮﻭﻑ ﺑﺎﻟﺒﺒﻐﺎء ﺭ ْﻗ َﻌﺔ‪ ،‬ﻳﺘﻮﺟﻊ ﻟﻲ ِﻓ َﻴﻬﺎ‪ ،‬ﻧﺴﺨﺘﻬﺎ‪:‬‬ ‫ّ‬ ‫ﺍﻟﺸﺎ ِﻋﺮ‬
‫ﱠ‬
‫ﺍﻟﺮ ِﺣﻴﻢ‪ُ ،‬ﻣ َﺪ ُﺩ ﺍﻟﻨﻌﻢ ‪-‬ﺃَﻃ ََﺎﻝ ﺍﻟﻠﻪ َﺑ َﻘﺎء ﺳﻴﺪ َﻧﺎ‬ ‫ﺍﻟﺮ ْﺣ َﻤﻦ ﱠ‬ ‫< ِﺑﺴﻢ ﺍﻟﻠﻪ ﱠ‬
‫ﺎﺿﻲ‪ -‬ﺑﻐﻔﻼﺕ ﺍﻟﻤﺴﺎﺭ َﻭ ِﺇﻥ ﻃَﺎﻟَ ْﺖ ﺃ َ ْﺣﻼﻡ‪ ،‬ﻭﺳﺎﻋﺎﺕ ﺍﻟﻤﺤﻦ َﻭ ِﺇﻥ‬ ‫ﺍﻟ َﻘ ِ‬
‫ﻗﺼﺮﺕ ﺑﺸﻮﺍﺋﺐ ﺍﻟْﻬﻢ ﺃ َ ْﻋ َﻮﺍﻡ‪ ،‬ﻭﺃﺣﻈﺎﻧﺎ ﺑﺎﻟﻤﻮﺍﻫﺐ‪ ،‬ﻣﻦ ﺍﺭﺗﺒﻄﻬﺎ‬
‫ﺍﻟﺼ ْﺒﺮ‪ِ ،‬ﺇ ْﺫ َﻛﺎ َﻥ‬
‫ﺑﺎﻟﺸﻜﺮ‪ ،‬ﻭﺍﻧﻬﻀﻨﺎ ﺑﺄﻋﺒﺎء ﺍﻟﻤﺼﺎﺋﺐ‪ ،‬ﻣﻦ ﻗﺎﻭﻣﻬﺎ ِﺑ َﻌ َﺪﺩ ﱠ‬
‫ﺮﻫﺎ ﺑﻤﻀﻤﻮﻥ ﺍﻟْﻔﺮﺝ ﻣﺒﺸﺮ ًﺍ‪َ ،‬ﻭ ِﺇ ﱠﻧ َﻤﺎ ﻳﺘﻌﺴﻒ‬ ‫ﻭﻟﻬﺎ ﺑﺎﻟﻌﻈﺔ ﻣﺬﻛﺮ ًﺍ‪َ ،‬ﻭ ِ‬
‫ﺁﺧ َ‬ ‫ﺃَ َ‬
‫ﺿﺎﻝ ﺍ ْﻟ ِﺤ ْﻜ َﻤﺔ‪ ،‬ﻣﻦ َﻛﺎ َﻥ ِﺑﺴﻨﺔ‬ ‫ﻇﻠﻢ ﺍ ْﻟ ِﻔ ْﺘﻨَﺔ‪ ،‬ﻭﻳﺘﻤﺴﻚ ﺑﺘﻔﺮﻳﻂ ﺍﻟ َْﻌﺠﺰ‪ّ ،‬‬
‫ﺍ ْﻟ َﻐ ْﻔﻠَﺔ ﻣﻐﻤﻮﺭ ًﺍ‪ ،‬ﻭﺑﻀﻌﻒ ﺍ ْﻟ ِﻤﻨﱠﺔ ﻭﺍﻟﺮﺃﻱ ﻣﻘﻬﻮﺭ ًﺍ‪َ ،‬ﻭﻓِﻲ ﺍﻧﺘﻬﺎﺯ ﻓﺮﺹ‬
‫ﺍﻟﺤﺰﻡ ﻣﻔﺮﻃ ًﺎ‪ ،‬ﻭﻟﻠﺮﺿﻰ ﻓﻲ َﻣﺎ ْﺍﺧ َﺘ َﺎﺭ ُﻩ ﺍﻟﻠﻪ َﺗ َﻌﺎﻟَﻰ ﻣﺘﺴﺨﻄ ًﺎ‪.‬‬
‫ﺼ َﻴﺮﺓ‪ ،‬ﻭﺃﻃﻬﺮ ﺳﺮﻳﺮﺓ‪،‬‬ ‫ﺎﺿﻲ‪ ،‬ﺃﺩﺍﻡ ﺍﻟﻠﻪ ﺗﺄﻳﻴﺪﻩ‪ ،‬ﺃﻧﻮﺭ َﺑ ِ‬ ‫َﻭ َﺳﻴﱢﺪ َﻧﺎ ﺍﻟ َﻘ ِ‬
‫ﺍﻟﺸﻚ ﻋﻠﻰ ﻳﻘﻴﻨﻪ‬ ‫ﻭﺃﻛﻤﻞ ﺣﺰﻣ ًﺎ‪ ،‬ﻭﺃﻧﻔﺬ ﻣﻀﺎء ﻭﻋﺰﻣ ًﺎ‪ ،‬ﻣﻦ ﺃَﻥ ﻳﺘﺴﻠﻂ ﱠ‬
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‫ﻤﺪﻩ ﺍﻟﻠﻪ ﻣﻦ‬ ‫ﺍﻟﺸ َﺒﻪ ﻓِﻲ ﻣﺮﻭءﺗﻪ َﻭﺩﻳﻨﻪ‪ ،‬ﻓَﻴﻠﻘﻰ َﻣﺎ ْﺍﻋ َﺘ ُ‬ ‫ﺃَﻭ ْﻳﻘ َﺪﺡ ْﺍﻋ ِﺘ َﺮﺍﺽ ّ‬
‫ﺍﻟﺮ َﺿﺎ َﻭﺍﻟ ﱠﺘ ْﺴﻠِﻴﻢ‪َ ،‬ﻭ َﻣ َﻊ‬
‫ﻃَﺎﺭﻕ ﺍ ْﻟ َﻘ َﻀﺎء ﺍﻟﻤﺤﺘﻮﻡ‪ِ ،‬ﺑ َﻐ ْﻴﺮ ﻭﺍﺟﺒﻪ ﻣﻦ ﻓﺮﺽ ﱢ‬
‫ﺟﻞ‬ ‫َﺫﻟِﻚ ﻓَ ِﺈﻧﱠ َﻤﺎ ﺗﻌﻈﻢ ﺍﻟﻤﺤﻨﺔ ِﺇﺫﺍ ﺗﺠﺎﻭﺯﺕ‪َ ،‬ﻭﺿﻌﻒ ﺍﻟ ﱠﺘ ْﻨﺒِﻴﻪ ﻣﻦ ﺍﻟﻠﻪ ّ‬
‫ﺍﻟﺴ ْﻠﻄَﺎﻥ‪ ،‬ﺃﺩﺍﻡ ﺍﻟﻠﻪ ﻋﺰﻩ‪،‬‬ ‫ﻮﺑﺔ‪َ ،‬ﻭﻳﺼﻴﺮ َﻣ ِﺠﻲء ﱡ‬ ‫ﺍﺟﺐ ﺍﻟْﻌ ُﻘ َ‬‫ﺫﻛﺮﻩ ِﺇﻟَﻰ َﻭ ِ‬
‫َﺑﻬﺎ‪ ،‬ﻭﺟﻮﺏ ﺍﻟْﺤ ﱠﺠﺔ‪ ،‬ﻭﺷﻐﻠﺖ ﺍﻷﻟﺴﻦ َﻋﻦ َﻣ ْﺤ ُﻤﻮﺩ ﺍﻟ ﱠﺜﻨَﺎء ِﻣ ْﻨ َﻬﺎ ﺑﻤﺬﻣﻮﻡ‬
‫ﺍﻟﺼ َﻔﺎﺕ ﺍﻟﻤﻠﻴﻤﺔ‪ ،‬ﻭﺍﻟﺸﻮﺍﺋﺐ ﺍﻟﻤﺬﻣﻮﻣﺔ‪،‬‬ ‫ﺍﻟﻼﺋﻤﺔ‪ ،‬ﻓَ ِﺈﺫﺍ ﺧﻠﺖ ﻣﻦ َﻫ ِﺬﻩ ﱢ‬
‫ﺼ َﻔﺎﺕ ﺍﻟﻨﻌﻢ ﺃﻭﻟﻰ‪ ،‬ﻭﺑﺄﺳﻤﺎء ﺍﻟْﻤﻨﺢ ﺃ َ َﺣﻖ‬ ‫َﺎﻫﺮﻫﺎ‪ِ ،‬ﺑ ِ‬
‫َﻛﺎ َﻧﺖ‪َ ،‬ﻭ ِﺇﻥ َﺭﺍﻉ ﻇ َ‬
‫َﻭﺃ َ ْﺣ َﺮﻯ‪َ ،‬ﻭ َﻣﺘﻰ ﺃﻋﻤﻞ ُﺫﻭ ﺍ ْﻟ َﻔﻬﻢ ﺍﻟﺜﺎﻗﺐ‪ ،‬ﻭﺍﻟﻔﻜﺮ ﺍﻟﺼﺎﺋﺐ‪ ،‬ﻣﺜﻠﻪ ﺃﻋﺰﻩ‬
‫ﻴﻤﺎ ﻳﺴﺎﻣﺢ ِﺑ ِﻪ ﺍﻟ ﱡﺪ ْﻧ َﻴﺎ ﻣﻦ ﻣﺮﺗﺠﻊ‬ ‫ﺍﻟﻠﻪ‪ ،‬ﺑﻜﺎﻣﻞ ﻋﻘﻠﻪ‪ ،‬ﻭﺯﺍﺋﺪ ﻓَﻀﻠﻪ‪ ،‬ﻓِ َ‬
‫ﻫﻠﻬﺎ ﻓِ َﻴﻬﺎ ﺑﺒﻠﻮﻍ‬ ‫ﻫﺒﺎﺗﻬﺎ‪ ،‬ﻭﺗﻤﺪ ﻟَ ُﻪ ﻣﻦ ﺧﺪﻉ ﻟﺬﺍﺗﻬﺎ‪ ،‬ﻋﻠﻢ ﺃَﻥ ﺃﺳﻌﺪ ﺃ َ َ‬
‫ﻴﻤﺎ ﺧﻮﻟﻪ ﻣﻦ ﺍﻟ ﱠﺘ َﻐ ﱡﻴﺮ ﻭﺍﻻﻧﺘﻘﺎﻝ‪ ،‬ﻓﺼﻔﺎﺅﻫﺎ ﻣﺸﻮﺏ‬ ‫ﺍﻵﻣﺎﻝ‪ ،‬ﺃﻗﺮﺑﻬﻢ ﻓِ َ‬
‫ﺍﻟﺸ ْﻲء ِﺇﻟَﻰ َﺣﺪﻩ‪ ،‬ﻧﺎﻗﻞ ﻟَ ُﻪ‬ ‫ﺑﺎﻟﻜﺪﺭ‪ ،‬ﻭﺃﻣﻨﻬﺎ ﻣﺮﻭﻉ ﺑﺎﻟﺤﺬﺭ‪ ،‬ﻷَﻥ ﺍ ْﻧ ِﺘ َﻬﺎء ﱠ‬
‫َﻋ ﱠﻤﺎ َﻛﺎ َﻥ َﻋﻠَ ْﻴ ِﻪ ِﺇﻟَﻰ ِﺿ ّﺪﻩ‪ ،‬ﻓﺘﻜﺎﺩ ﺍﻟﻤﺤﻨﺔ‪ِ ،‬ﺑ َﻬ ِﺬﻩِ ﺍ ْﻟ َﻘﺎ ِﻋ َﺪﺓ‪ ،‬ﻻﻗﺘﺮﺍﻧﻬﺎ ﻣﻦ‬
‫ﺍﻟﺮ َﺟﺎء‪ ،‬ﻭﺍﻧﺘﻬﺎء ﺍﻟﺸ ﱠﺪﺓ ِﻣ ْﻨ َﻬﺎ ِﺇﻟَﻰ ﻣﺴﺘﺠﺪ َ‬
‫ﺍﻟﺮﺧﺎء‪ ،‬ﺃ َﻥ‬ ‫ﺍﻟْﻔﺮﺝ ﺑﻔﺴﻴﺢ ﱠ‬
‫ﺳﺒﺎﺏ ﺍﻟ َْﻤ َﻮﺍ ِﻫﺐ َﻭﺍﻟْﻘﺴﻢ‪،‬‬ ‫ﺗﻜﻮﻥ ﺃ َ َﺣﻖ ﺑﺄﺳﻤﺎء ﺍﻟﻨﻌﻢ‪َ ،‬ﻭ ْﺃﺩﺧﻞ ﻓِﻲ ﺃ َ َ‬
‫ﺍﻟﻌ ْﺒﺪ‪َ ،‬ﻭ ِﺇﻥ ﺟﻬﻞ ﻣﻮﺍﻗﻊ‬ ‫ﻭﺑﺎﻟﺤﻘﻴﻘﺔ‪ ،‬ﻓَﻜﻞ َﻭﺍﺭِﺩ ﻣﻦ ﺍﻟﻠﻪ َﺗ َﻌﺎﻟَﻰ ﻋﻠﻰ َ‬
‫ْﺨﻴﺮﺓ ﺑﻤﻔﺎﺭﻗﺔ َﻣﺎ ﻧﻘﻞ َﻋ ُﻨﻪ‪ ،‬ﻏﻴﺮ‬ ‫ِ‬
‫ﺍﻟﺤﻜﻢ ﻣ ْﻨ ُﻪ‪ ،‬ﻭﺳﺎءﻩ ﺍﺳﺘﺘﺎﺭ ﻋﻮﺍﻗﺐ ﺍﻟ َ‬
‫ﻣﺼﻠﺤﺔ‪ِ ،‬ﺑ َﺘ ْﻘ ِﺪﻳﻢ َﻋﺎﺟﻞ‪ ،‬ﻭﺍﺩﺧﺎﺭ ﺁﺟﻞ‪.‬‬ ‫َ‬ ‫َﺧﺎﻝ ﻣﻦ‬

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‫ﺎﺿﻲ‪ ،‬ﺃﺩﺍﻡ ﺍﻟﻠﻪ ﺗﺄﻳﻴﺪﻩ‪،‬‬ ‫َﻭ َﻫ َﺬﺍ ﻭﺻﻒ َﻣﺎ ﺫﻛﺮ ﺍﻟﻠﻪ ِﺑ ِﻪ ﺳﻴﺪﻧَﺎ ﺍﻟ َﻘ ِ‬
‫ِﺇ ْﺫ َﻛﺎ َﻥ ﻟﻠﻤﺜﻮﺑﺔ ُﻣ ِﻔﻴﺪﺍ‪ ،‬ﻭﻟﻠﻔﺮﺝ َﺿﺎ ِﻣﻨﺎ‪ ،‬ﻭﺑﺎﻟﺤﻆ ﻣﺒﺸﺮﺍ‪َ ،‬ﻭ ِﺇﻟَﻰ ﺍﻟﻤﺴﺮﺓ‬
‫ﺟﻞ ْﺍﺳﻤﻪ َﻋﺎ ِﺋ ًﺪﺍ‪َ ،‬ﻭ ُﻫ َﻮ‪ ،‬ﺃﺩﺍﻡ ﺍﻟﻠﻪ ِﻛ َﻔ َﺎﻳﺘﻪ‪،‬‬‫ُﻣﺆﺩﻳ ًﺎ‪ ،‬ﻭﺑﺄﻓﻀﻞ َﻣﺎ ﻋﻮﺩﻩ ﺍﻟﻠﻪ ّ‬
‫ﺍﻟﺼ ْﺒﺮ‬
‫ﺍﻟﺮ ْﻏ َﺒﺔ‪ ،‬ﻭﻭﺳﺎﺋﻂ ﱠ‬ ‫ﻳﺘﻨﺠﺰ َﺫﻟِﻚ ﺑﻤﺴﺘﺤﻜﻢ ﺍﻟﺜﱢ َﻘﺔ‪ ،‬ﻭﻭﺟﺎﻫﺔ ﺍﻟ ﱡﺪ َﻋﺎء َﻭ ﱠ‬
‫ﻭﺍﻟﻤﻌﻮﻧﺔ‪َ ،‬ﻭﻟَ َﻌﻠﱠﻪ ﺃَﻥ ﻳﻜﻮﻥ ِﺇﻟَ ْﻴ ِﻪ ﺃﻗﺮﺏ ﻣﻦ ُﻭ ُﺭﻭﺩ ﺭﻗﻌﺘﻲ َﻫ ِﺬﻩ َﻋﻠَ ْﻴ ِﻪ‪،‬‬
‫ﺑﻘﺪﺭﺓ ﺍﻟﻠﻪ ﻭﻣﺸﻴﺌﺘﻪ‪َ ،‬ﻭﻟَ ْﻮﻻ ﺍ ْﻟ َﺨ ْﻮﻑ ﻣﻦ ﺍﻹﻃﺎﻟﺔ‪ ،‬ﻭﺍﻟﺘﻌﺮﺽ ﻟﻺﺿﺠﺎﺭ‬
‫ﺍﻟﺮﻗﺎﻉ‪ ،‬ﻭﺇﺩﺧﺎﻟﻬﺎ ِﺑﺬﻛﺮ‬ ‫ﻭﺍﻟﻤﻼﻟﺔ‪ِ ،‬ﺑ ِﺈ ْﺧ َﺮﺍﺝ َﻫ ِﺬﻩ ﺍﻟﺮﻗﻌﺔ َﻋﻦ َﻣﺬْ َﻫﺐ ّ‬
‫َﻣﺎ ﻧﻄﻖ ِﺑ ِﻪ َﻧﺺ ﺍﻟْﻜﺘﺎﺏ‪ ،‬ﻣﻦ َﺿ َﻤﺎﻥ ﺍﻟ ُْﻴ ْﺴﺮ ﺑﻌﺪ ﺍﻟْﻌﺴﺮ‪َ ،‬ﻭ َﻣﺎ َﻭﺭﺩﺕ ِﺑ ِﻪ‬
‫ﻓِﻲ َﻫ َﺬﺍ ﺍﻟ َْﻤ ْﻌﻨﻰ‪ْ ،‬ﺍﻷ َ ْﻣ َﺜﺎﻝ ﺍﻟﺴﺎﺋﺮﺓ‪ ،‬ﻭﺍﻷﺷﻌﺎﺭ ﺍﻟﻤﺘﻨﺎﻗﻠﺔ‪ ،‬ﻓِﻲ ﺟﻤﺔ‬
‫ﺍﻟﺮﺳﺎﺋﻞ ﻭﺣﻴﺰ ﺍﻟﻤﺼﻨﻔﺎﺕ‪ ،‬ﻷﻭﺩﻋﺘﻬﺎ ﻧﺒﺬ ًﺍ ﻣﻦ َﺫﻟِﻚ‪ ،‬ﻟﻜﻨﻲ ﺁﺛﺮﺕ ﺃَﻥ‬
‫ﻻ ﺃﻋﺪﻝ َﺑﻬﺎ َﻋ ﱠﻤﺎ ﺍﻓﺘﺘﺤﺘﻬﺎ ِﺑ ِﻪ‪ ،‬ﻭﺍﺳﺘﺨﺪﻣﺘﻬﺎ ﻟَ ُﻪ‪ُ ،‬ﻣ ْﻘ َﺘﺼﺮ ًﺍ ﻋﻠﻰ ﺍ ْﺳﺘ ْﻐﻨَﺎء‬
‫ﺎﺿﻲ‪ ،‬ﺃﺩﺍﻡ ﺍﻟﻠﻪ ﺗﺄﻳﻴﺪﻩ‪َ ،‬ﻋﻦ َﺫﻟِﻚ‪ ،‬ﺑﻤﺮﺷﺪ ﺣﻔﻈﻪ‪ ،‬ﻭﻭﻓﻮﺭ‬ ‫ﺳﻴﺪ َﻧﺎ ﺍﻟ َﻘ ِ‬
‫ﻳﺒﻠﻐﻪ ﻭﻳﺒﻠﻐﻨﺎ ﻓِﻴ ِﻪ ِﻧ َﻬ َﺎﻳﺔ ﺍﻵﻣﺎﻝ‪َ ،‬ﻭ َﻻ‬ ‫ﻓَﻀﻠﻪ‪ ،‬ﻭﻣﺄﺛﻮﺭ ﻧﺒﺎﻫﺘﻪ ﻭﻧﺒﻠﻪ‪َ ،‬ﻭﺍﻟﻠﻪ ُ‬
‫ﺎء ﺍﻟﻠﻪ‬ ‫ﺍﻟﺴ َﻌ َﺎﺩﺓ ﻭﺍﻹﻗﺒﺎﻝ‪ِ ،‬ﺇﻥ َﺷ َ‬ ‫ﻳﺨﻠﻴﻪ‪ ،‬ﻓِﻲ ﻃﻮﻝ ﺍﻟ َْﺒ َﻘﺎء‪ ،‬ﻣﻦ ﻣﻮﺍﺩ ﱠ‬
‫َﺗ َﻌﺎﻟَﻰ‪َ ،‬ﻭ ُﻫ َﻮ َﺣﺴﺒﻨَﺎ َﻭﻧﻌﻢ ﺍﻟ َْﻮ ِﻛﻴﻞ‪.‬‬
‫‪ ١٠٤‬ـ ﻟﻤﻦ ﻣُ ﻨِ َﻊ ﻣﻦ ﺧﻴ ﺮٍ ﻳﺮﻳﺪﻩ ‪:‬‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪ :‬ﺃﻥ َﺟ ْﻌ َﻔﺮ ﺍﻟﺼﺎﺩﻕ ﺑﻦ‬
‫ُﻣ َﺤ ﱠﻤﺪ ﺍﻟﺒﺎﻗﺮ ﺃَ َﺭ َﺍﺩ ﺍ ْﻟ َﺤﺞ‪ ،‬ﻓَ َﻤﻨﻌﻪ ﺍ ْﻟ َﻤ ْﻨ ُﺼﻮﺭ‪ ،‬ﻓَ َﻘ َﺎﻝ‪) :‬ﺍﻟ َْﺤﻤﺪ ﻟﻠﻪ ﺍ ْﻟ َﻜﺎﻓِﻲ‪،‬‬
‫‪١٢٨‬‬
‫ُﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠﻪ ﺍﻷ َ ْﻋﻠَﻰ‪ ،‬ﺣﺴﺒﻲ ﺍﻟﻠﻪ َﻭﻛﻔﻰ‪ ،‬ﻟَ ْﻴ َﺲ ﻣﻦ ﺍﻟﻠﻪ ﻣﻨﺠﻰ‪َ ،‬ﻣﺎ َﺷ َ‬
‫ﺎء‬
‫ﺍﻟﻠﻪ ﻗﻀﻰ‪ ،‬ﻟَ ْﻴ َﺲ َﻭ َﺭﺍء ﺍﻟﻠﻪ ُﻣ ْﻨ َﺘﻬﻰ‪ ،‬ﺗﻮﻛﻠﺖ ﻋﻠﻰ ﺍﻟﻠﻪ َﺭ ﱢﺑﻲ ﻭﺭﺑﻜﻢ‪،‬‬
‫َﻣﺎ ﻣﻦ َﺩ ﱠﺍﺑﺔ ِﺇﻻ َﻭ ُﻫ َﻮ ﺁﺧﺬ ﺑﻨﺎﺻﻴﺘﻬﺎ‪ِ ،‬ﺇﻥ َﺭ ﱢﺑﻲ ﻋﻠﻰ ِﺻ َﺮﺍﻁ ُﻣ ْﺴ َﺘ ِﻘﻴﻢ‪.‬‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻥ َﻫ َﺬﺍ ﻋﺒﺪ ﻣﻦ ﻋﺒﻴﺪﻙ‪ ،‬ﺧﻠﻘﺘﻪ َﻛ َﻤﺎ ﺧﻠﻘﺘﻨﻲ‪ ،‬ﻟَ ْﻴ َﺲ ﻟَ ُﻪ َﻋﻠ ّﻲ‬
‫ﻠﻲ ِﺑ ِﻪ‪ ،‬ﻓَﺎ ْﻛ ِﻔ ِﻨﻲ َﺷﺮﻩ‪ ،‬ﻭﺍﺭﺯﻗﻨﻲ َﺧﻴﺮﻩ‪ ،‬ﻭﺍﻗﺪﺡ‬ ‫ﻓﻀﻞ‪ِ ،‬ﺇ ﱠﻻ َﻣﺎ ﻓﻀﻠﺘﻪ َﻋ ّ‬
‫ْﻤﺤﺒﺔ‪ ،‬ﻭﺍﺻﺮﻑ ﻋﻨﻲ ﺃ َ َﺫ ُﺍﻩ‪ ،‬ﻻ ِﺇﻟَﻪ ِﺇﻻ ﺃ َ ْﻧﺖ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠﻪ‬ ‫ﻟﻲ ﻓِﻲ ﻗﻠﺒﻪ ﺍﻟ ﱠ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪ َﻭﺳﻠﻢ‬ ‫ﺭﺏ ﺍﻟ َْﻌ ْﺮﺵ ﺍﻟ َْﻌ ِﻈﻴﻢ‪َ ،‬ﻭﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻰ ُﻣ َﺤ ﱠﻤﺪ ﺍﻟﻨﱠﺒِﻲ َ‬
‫ﻛﺜﻴﺮﺍ(‪ .‬ﻗَ َﺎﻝ‪ :‬ﻓَﺄﺫﻥ ﻟ َ ُﻪ ﺍ ْﻟ َﻤ ْﻨ ُﺼﻮﺭ ِﻓﻲ ﺍ ْﻟ َﺤﺞ‪.‬‬
‫ً‬
‫‪ ١٠٥‬ـ ﺩﻋﺎء ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ ﺇﺫﺍ ﺍﻏﺘﺎﻅ ﺍﻟﻈﻠﻤﺔ ﻏﻴﻈ ﺎً َﺷ ﺪ ِ ﻳﺪ ًﺍ ‪:‬‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪ :‬ﺃﻥ ﺍ ْﻟﺤ ﱠﺠﺎﺝ ﺍﻏﺘﺎﻅ ﻏﻴﻈﺎ‬
‫ﺛﻢ ﻗَﺎ َﻝ‪:‬‬ ‫َﺷ ِﺪﻳﺪﺍ ﻋﻠﻰ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ ﻟﻤﻮﻋﻈﺔ ﺃﻏﻠﻆ ﻟﻪ ﺍﻟﻘﻮﻝ ﻓﻴﻬﺎ‪ ،‬ﱠ‬
‫ﺍﻟﺸﺎﻡ‪َ ،‬ﻫ َﺬﺍ ﻋﺒﻴﺪ ﺃﻫﻞ ﺍ ْﻟﺒ ْﺼ َﺮﺓ ﻳَ ْﺸﺘﻤ ِﻨﻲ ِﻓﻲ َﻭ ْﺟﻬﻲ ﻓَﻼ ﻳُﻨﻜﺮ َﻋﻠَ ْﻴﻪ ِ‬‫ﻳَﺎ ﺃﻫﻞ ﱠ‬
‫َ‬
‫ﺃﺣﺪ‪ ،‬ﻋﻠﻰ ﻣﺎ ﺑِﻪ ِ‪َ ،‬ﻭﺍﻟﻠﻪ ﻷﻗﺘﻠﻨﻪ‪.‬‬
‫ﺍﻟﺸﺎﻡ‪ ،‬ﻓﺄﺣﻀﺮﻭﻩ‪َ ،‬ﻭﻗﺪ ﺃُﻋﻠﻢ ﺑِ َﻤﺎ ﻗَ َﺎﻝ‪ ،:‬ﻓَ َﻜﺎ َﻥ ِﻓﻲ‬ ‫ﻓَﻤﻀﻰ ﺃﻫﻞ ﱠ‬
‫َﻃﺮِﻳﻘﻪ ﻳُ َﺤﺮﻙ َﺷ َﻔ َﺘ ْﻴﻪ ﺑِ َﻤﺎ ﻻ ﻳﺴﻤﻊ‪.‬‬
‫ﺍﻟﺴ ْﻴﻒ ﻭﺍﻟﻨﻄﻊ ﺑَﻴﻦ ﻳَ َﺪ ْﻳﻪ ِ َﻭ ُﻫ َﻮ‬
‫ﻓَﻠَ ﱠﻤﺎ ﺩﺧﻞ ﻋﻠﻰ ﺍ ْﻟﺤ ﱠﺠﺎﺝ‪ ،‬ﺭﺃﻯ ﱠ‬
‫ﻣﺘﻐﻴﻆ‪ ،‬ﻓَﻠَ ﱠﻤﺎ َﻭﻗﻌﺖ َﻋﻠَ ْﻴﻪ ِ ﻋﻴﻦ ﺍ ْﻟﺤ ﱠﺠﺎﺝ‪َ ،‬ﻛﻠﻤﻪ ﺑِ َﻜﻼﻡ ﻏﻠﻴﻆ‪ ،‬ﻭﺭﻓﻖ ﺑِﻪ ِ‬
‫ﺛﻢ ﻟﻢ ﻳﺰﻝ‬ ‫ﻒ ﻭﺍﻟﻨﻄﻊ ﻓﺮﻓﻌﺎ‪ ،‬ﱠ‬ ‫ﺎﻟﺴ ْﻴ ِ‬
‫ﺍ ْﻟﺤﺴﻦ‪ ،‬ﻭﻭﻋﻈﻪ‪ .‬ﻓَﺄﻣﺮ ﺍ ْﻟﺤ ﱠﺠﺎﺝ ﺑِ ﱠ‬
‫‪١٢٩‬‬
‫ﺍ ْﻟﺤﺴﻦ ﻳﻤﺮ ِﻓﻲ َﻛﻼﻣﻪ ِﺇﻟَﻰ ﺃَﻥ َﺩ َﻋﺎ ﺍ ْﻟﺤ ﱠﺠﺎﺝ ﺑِﺎﻟﻄﱠ َﻌﺎﻡ ِ‪ ،‬ﻓﺄﻛﻼ‪ ،‬ﻭﺑﺎﻟﻮﺿﻮء‬
‫ﻣﻜﺮﻣ ًﺎ‪.‬‬
‫ﺛﻢ ﺻﺮﻓﻪ ﱠ‬ ‫ﻓَ َﺘ َﻮ ﱠﺿﺄ‪ ،‬ﻭﺑﺎﻟﻐﺎﻟﻴﺔ ﻓﻐﻠﻔﻪ ﺑِ َﻴ ِﺪﻩِ‪ ،‬ﱠ‬
‫َﻭﻗَ َﺎﻝ َﺻﺎﻟﺢ ﺑﻦ ِﻣ ْﺴ َﻤﺎﺭ‪ :‬ﻗﻴﻞ ﻟِ ْﻠﺤﺴ ِﻦ ﺑﻦ ﺃﺑﻲ ﺍ ْﻟﺤﺴﻦ‪ :‬ﺑِ َﻢ ﻛﻨﺖ‬
‫ﺗﺤﺮﻙ ﺷﻔﺘﻴﻚ؟ ﻗَ َﺎﻝ‪ :‬ﻗﻠﺖ‪:‬‬ ‫ّ‬
‫) َﻳﺎ ﻏﻴﺎﺛﻲ ِﻋ ْﻨﺪ َﺩ ْﻋ َﻮ ِﺗﻲ‪َ ،‬ﻭ َﻳﺎ ﻋﺪﺗﻲ ﻓِﻲ ﻣﻠﻤﺘﻲ‪َ ،‬ﻭ َﻳﺎ َﺭ ﱢﺑﻲ ِﻋ ْﻨﺪ‬
‫ﺎﺣﺒﻲ ﻓِﻲ ﺷﺪﺗﻲ‪َ ،‬ﻭ َﻳﺎ ﻭﻟﻴﻲ ﻓِﻲ ﻧﻌﻤﺘﻲ‪َ ،‬ﻭ َﻳﺎ ﺇﻟﻬﻲ‪ ،‬ﻭﺇﻟﻪ‬ ‫ﻛﺮﺑﺘﻲ‪َ ،‬ﻭ َﻳﺎ َﺻ ِ‬
‫ﻮﺳﻰ‪،‬‬ ‫ِﺇ ْﺑ َﺮﺍ ِﻫﻴﻢ‪َ ،‬ﻭ ِﺇ ْﺳ َﻤﺎ ِﻋﻴﻞ‪َ ،‬ﻭ ِﺇ ْﺳ َﺤﺎﻕ‪َ ،‬ﻭ َﻳ ْﻌ ُﻘﻮﺏ‪ ،‬ﻭﺍﻷﺳﺒﺎﻁ‪ُ ،‬‬
‫ﻭﻣ َ‬
‫ﻴﻦ‪َ ،‬ﻭ َﻳﺎ ﺭﺏ ﻛﻬﻴﻌﺺ‪ ،‬ﻭﻃﻪ‪،‬‬ ‫ﻴﺴﻰ‪َ ،‬ﻭ َﻳﺎ ﺭﺏ ﺍﻟﻨﱠﺒِﻴﻴﻦ ﻛﻠﻬﻢ ﺃ َ ْﺟ َﻤ ِﻌ َ‬ ‫َﻭ ِﻋ َ‬
‫ﻭﻃﺲ‪َ ،‬ﻭﻳﺲ‪َ ،‬ﻭﺭﺏ ﺍ ْﻟ ُﻘ ْﺮﺁﻥ ﺍﻟ َْﺤ ِﻜﻴﻢ َﻳﺎ َﻛﺎﻓِﻲ ُﻣ َ‬
‫ﻮﺳﻰ ﻓِ ْﺮ َﻋ ْﻮﻥ‪َ ،‬ﻭ َﻳﺎ َﻛﺎ ِﻓﻲ‬
‫ُﻣ َﺤ ﱠﻤﺪ ﺍﻷ َ ْﺣ َﺰﺍﺏ‪ ،‬ﺻﻞ ﻋﻠﻰ ُﻣ َﺤ ﱠﻤﺪ َﻭﺁﻟﻪ ﺍﻟﻄﻴﺒﻴﻦ ﺍﻟﻄﺎﻫﺮﻳﻦ ﺍﻷ َ ْﺧ َﻴﺎﺭ‪،‬‬
‫ﻭﺍﺭﺯﻗﻨﻲ َﻣ َﻮ ﱠﺩﺓ َﻋﺒﺪﻙ ﺍﻟْﺤ ﱠﺠﺎﺝ‪ ،‬ﻭﺧﻴﺮﻩ‪ ،‬ﻭﻣﻌﺮﻭﻓﻪ‪ ،‬ﻭﺍﺻﺮﻑ ﻋﻨﻲ ﺃ َ َﺫ ُﺍﻩ‪،‬‬
‫ﻭﺷﺮﻩ‪ ،‬ﻭﻣﻜﺮﻭﻫﻪ‪ ،‬ﻭﻣﻌﺮﺗﻪ(‪.‬‬
‫ﻓﻜﻔﺎﻩ ﺍﻟﻠﻪ َﺗ َﻌﺎﻟَﻰ َﺷﺮﻩ ﺑﻤﻨﻪ َﻭ َﻛﺮﻣﻪ‪.‬‬
‫ﻗَ َﺎﻝ‪َ :‬ﺻﺎﻟﺢ‪ :‬ﻓَ َﻤﺎ َﺩﻋﻮﻧَﺎ َﺑﻬﺎ ِﻓﻲ ﺷ ﱠﺪﺓ ِﺇﻻ ﻓﺮﺝ َﻋﻨﱠﺎ‪.‬‬
‫ﺍﻟﺴ ﻼﻡ ‪:‬‬
‫ْﺤ َﺴ ْﻴ ﻦ َﻋ ﻠ َ ْﻴ ِﻬ َﻤ ﺎ ﱠ‬
‫ﻠﻲ ﺑﻦ ﺍ ﻟ ُ‬
‫‪ ١٠٦‬ـ ﺩﻋﺎء ﺍﻟﻜﺮﺏ ﻟ َﻌ ّ‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪ :‬ﺃﻥ ﺍ ْﻟ َﻮﻟِﻴﺪ ﺑﻦ ﻋﺒﺪ ﺍ ْﻟﻤﻠﻚ‬
‫ﺍﺑﻦ َﻣ ْﺮ َﻭﺍﻥ ﻛﺘﺐ ِﺇﻟَﻰ َﺻﺎﻟﺢ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺍ ْﻟ ُﻤﺰﻧِ ّﻲ‪َ ،‬ﻋﺎﻣﻠﻪ ﻋﻠﻰ ﺍ ْﻟ َﻤ ِﺪﻳﻨَﺔ‪،‬‬
‫ﺎﺿ ِﺮ ْﺑ ُﻪ ِﻓﻲ‬‫ﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃَﺎﻟﺐ · ﻓَ ْ‬ ‫ﺃَﻥ ﺃﻧﺰﻝ ﺍ ْﻟﺤﺴﻦ ﺑﻦ ﺍ ْﻟﺤﺴﻦ ﺑﻦ َﻋ ّ‬
‫‪١٣٠‬‬
 ‫َﻣ ْﺴ ِﺠﺪ َﺭ ُﺳﻮﻝ ‘ ﺧﻤﺴﻤﺎ َﺋﺔ َﺳﻮﻁ‪.‬‬
‫ﺮﺟﻪ َﺻﺎﻟﺢ ِﺇﻟَﻰ ﺍ ْﻟ َﻤ ْﺴ ِﺠﺪ‪ ،‬ﻟﻴ ْﻘ َﺮﺃ َﻋﻠَ ْﻴﻬِﻢ ﻛﺘﺎﺏ ﺍ ْﻟ َﻮﻟِﻴﺪ ﺑﻦ‬ ‫ﺄﺧ ُ‬ ‫ﻗَ َﺎﻝ‪ :‬ﻓَ ْ‬
‫ﺛﻢ ﻳﻨﺰﻝ ﻓَ ْﻴﻀﺮﺏ ﺍ ْﻟﺤﺴﻦ‪ ،‬ﻓَ َﺒ ْﻴﻨَ َﻤﺎ ُﻫ َﻮ ﻳ ْﻘ َﺮﺃ ﺍ ْﻟﻜﺘﺎﺏ‪،‬‬ ‫ﻋﺒﺪ ﺍ ْﻟﻤﻠﻚ‪ ،‬ﱠ‬
‫ﺍﻟﺴﻼﻡ‪ ،‬ﻣﺒﺎﺩﺭ ًﺍ ﻳُﺮِﻳﺪ ﺍ ْﻟﺤﺴﻦ‪ ،‬ﻓَﺪﺧﻞ‬ ‫ﻠﻲ ﺑﻦ ﺍ ْﻟ ُﺤ َﺴ ْﻴﻦ َﻋﻠَ ْﻴﻬ َِﻤﺎ ﱠ‬ ‫ﺎء َﻋ ّ‬‫ِﺇ ْﺫ َﺟ َ‬
‫ﺘﻤﻊ ﺍﻟﻨﱠﺎﺱ‪َ ،‬ﺣ ﱠﺘﻰ ﺍ ْﻧﺘﻬﻰ ِﺇﻟَﻰ ﺍ ْﻟﺤﺴﻦ‪،‬‬ ‫ﺍﺟ َ‬ ‫َﻭﺍﻟﻨﱠﺎﺱ َﻣ َﻌﻪ ِﺇﻟَﻰ ﺍ ْﻟ َﻤ ْﺴ ِﺠﺪ‪َ ،‬ﻭ ْ‬
‫ﻓَ َﻘ َﺎﻝ ﻟ َ ُﻪ‪ :‬ﻳَ ْﺎﺑ َﻦ َﻋﻢ‪ْ ،‬ﺍﺩﻉ ﺑِ ُﺪ َﻋﺎء ﺍﻟﻜﺮﺏ‪.‬‬
‫ﻓَ َﻘ َﺎﻝ‪َ :‬ﻭ َﻣﺎ ُﻫ َﻮ ﻳَﺎ ﺍ ْﺑ َﻦ َﻋﻢ؟ ﻗَ َﺎﻝ‪ :‬ﻗﻞ‪)< :‬ﻻ ِﺇﻟَﻪ ِﺇﻻ ﺍﻟﻠﻪ ﺍﻟ َْﺤﻠِﻴﻢ‬
‫ﺍﻟﺴﺒﻊ‪،‬‬
‫ﺍﻟﺴ َﻤ َﻮﺍﺕ ﱠ‬ ‫ﺍ ْﻟ َﻜﺮِﻳﻢ‪ ،‬ﻻ ِﺇﻟَﻪ ﺍﻟﻠﻪ ﺍﻟْﻌﻠﻲ ﺍﻟ َْﻌ ِﻈﻴﻢ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠﻪ ﺭﺏ ﱠ‬
‫َﻭﺭﺏ ﺍﻟ َْﻌ ْﺮﺵ ﺍﻟ َْﻌ ِﻈﻴﻢ‪َ ،‬ﻭﺍﻟ َْﺤ ْﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟ َْﻌﺎﻟﻤﻴﻦ(‪.‬‬
‫ﻠﻲ‪َ ،‬ﻭﺃَ ْﻗﺒﻞ ﺍ ْﻟﺤﺴﻦ ﻳﻜﺮﺭﻫﺎ ﺩﻓﻌﺎﺕ َﻛ ِﺜ َﻴﺮﺓ‪.‬‬ ‫ﻗَ َﺎﻝ‪َ :‬ﻭﺍ ْﻧ َﺼﺮﻑ َﻋ ّ‬
‫ﻓَﻠَ ﱠﻤﺎ ﻓﺮﻍ َﺻﺎﻟﺢ ﻣﻦ ﻗِ َﺮ َﺍءﺓ ﺍ ْﻟﻜﺘﺎﺏ َﻭﻧﺰﻝ َﻋﻦ ﺍ ْﻟ ِﻤ ْﻨ َﺒﺮ‪ ،‬ﻗَ َﺎﻝ ﻟﻠﻨﱠﺎﺱ‪:‬‬
‫ﺃﺭﻯ ﺳﺤﻨﺔ ﺭﺟﻞ ﻣﻈﻠﻮﻡ‪ ،‬ﺃﺧﺮﻭﺍ ﺃﻣﺮﻩ َﺣ ﱠﺘﻰ ﺃﺭﺍﺟﻊ ﺃَ ِﻣﻴﺮ ﺍ ْﻟ ُﻤﺆﻣ ِﻨ َ‬
‫ﻴﻦ‪،‬‬
‫ﻭﺃﻛﺘﺐ ِﻓﻲ ﺃﻣﺮﻩ‪.‬‬
‫ﻓَﻔﻌﻞ َﺫﻟِﻚ‪َ ،‬ﻭﻟﻢ ﻳﺰﻝ ﻳُ َﻜﺎﺗﺐ‪َ ،‬ﺣ ﱠﺘﻰ ﺃﻃﻠﻖ‪.‬‬
‫ﻗَ َﺎﻝ‪َ :‬ﻭ َﻛﺎ َﻥ ﺍﻟﻨﱠﺎﺱ ﻳﺪﻋﻮ َﻥ‪ ،‬ﻭﻳﻜﺮﺭﻭﻥ َﻫ َﺬﺍ ﺍﻟ ﱡﺪ َﻋﺎء‪ ،‬ﻭﺣﻔﻈﻮﻩ‪.‬‬
‫ﻓﺮﺟﻬﺎ ﺍﻟﻠﻪ َﻋﻨﱠﺎ ﺑﻤﻨﻪ‪.‬‬ ‫َ‬ ‫ﻗَ َﺎﻝ‪ :‬ﻓَ َﻤﺎ َﺩﻋﻮﻧَﺎ ﺑِ َﻬ َﺬﺍ ﺍﻟ ﱡﺪ َﻋﺎء ِﻓﻲ ﺷ ﱠﺪﺓ ِﺇﻻ‬
‫‪ ١٠٧‬ـ ﺩﻋﺎء ﻟﻤﻦ ﺃ ُﻫ ﺪِ َﺭ ﺩَ ﻣﻪ ﻭ ﺗﺤﺎﻣﺎﻩ ﺍﻟ ﻨ ﱠ ﺎﺱ ﻛﻠﻬﻢ ‪:‬‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪ :‬ﺑَﻠﻐ ِﻨﻲ ﺃَﻧﻪ ﺟﻨﻰ ﺭﺟﻞ‬
‫‪١٣١‬‬
‫ِﺟﻨَﺎﻳَﺔ ﻋﻠﻰ ﻋﻬﺪ ﻋﺒﺪ ﺍ ْﻟﻤﻠﻚ ﺑﻦ َﻣ ْﺮ َﻭﺍﻥ‪ ،‬ﻓﺄﻫﺪﺭ َﺩﻣﻪ َﻭﺩﻡ ﻣﻦ ﻳﺆﻭﻳﻪ‪،‬‬
‫َﻭﺃﻣﺮ ﺑِﻄَﻠَ ِﺒﻪ ِ‪ ،‬ﻓﺘﺤﺎﻣﺎﻩ ﺍﻟﻨﱠﺎﺱ ﻛﻠﻬﻢ‪.‬‬
‫ﺠﺒﺎﻝ ﻭﺍﻟﺒﺮﺍﺭﻱ‪َ ،‬ﻭﻻ ﻳﺬﻛﺮ ْﺍﺳﻤﻪ‪ ،‬ﻓﻴﻀﺎﻑ ﺍ ْﻟ َﻴ ْﻮﻡ‬ ‫ِ‬
‫ﻓَ َﻜﺎ َﻥ ﻳﺴﻴﺢ ﻓﻲ ﺍ ْﻟ َ‬
‫ﻭﺍﻟﻴﻮﻣﻴﻦ‪ ،‬ﻓَ ِﺈﺫﺍ ﻋﺮﻑ ﻃﺮﺩ َﻭﻟﻢ ﻳﺪﻉ ﺃَﻥ ْﻳﺴ َﺘ ّﻘﺮ‪.‬‬
‫ﻗَ َﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻓَﻜﻨﺖ ﺃﺳﻴﺢ ﻳَ ْﻮ ًﻣﺎ ِﻓﻲ ﺑﻄﻦ َﻭﺍﺩ‪ ،‬ﻓَ ِﺈﺫﺍ ﺑﺸﻴﺦ ﺃَﺑﻴﺾ‬
‫ﺍﻟﺮ ْﺃﺱ ﻭﺍﻟﻠﺤﻴﺔ‪َ ،‬ﻋﻠَ ْﻴﻪ ِ ﺛِ َﻴﺎﺏ ﺑَ َﻴﺎﺽ‪َ ،‬ﻭ ُﻫ َﻮ ﻗَﺎﺋِﻢ ﻳُ َﺼﻠﱢﻲ‪ ،‬ﻓﻘﻤﺖ ِﺇﻟَﻰ‬ ‫ﱠ‬
‫ﺟﻨﺒﻪ‪.‬‬
‫ﻓَﻠَ ﱠﻤﺎ ﺳﻠﻢ ﺍ ْﻧ َﻔ َﺘ َﻞ ِﺇﻟ َ ّﻲ‪َ ،‬ﻭﻗَ َﺎﻝ ﻟﻲ‪ :‬ﻣﻦ ﺃَ ْﻧﺖ؟ ﻗﻠﺖ‪ :‬ﺭﺟﻞ ﺃﺧﺎﻓﻨﻲ‬
‫ﺍﻟﺴ ْﻠ َﻄﺎﻥ‪َ ،‬ﻭﻗﺪ ﺗﺤﺎﻣﺎﻧﻲ ﺍﻟﻨﱠﺎﺱ‪ ،‬ﻓَﻠﻢ ﻳﺠﺮﻧﻲ ﺃﺣﺪ ﻣﻦ ﺧﻠﻖ ﺍﻟﻠﻪ َﺗ َﻌﺎﻟَﻰ‪،‬‬ ‫ﱡ‬
‫ﻔﺴﻲ‪ .‬ﻗَ َﺎﻝ‪ :‬ﻓَﺄَ ْﻳ َﻦ ﺃَ ْﻧﺖ َﻋﻦ‬ ‫ﻓَﺄَﻧﺎ ﺃﺳﻴﺢ ِﻓﻲ َﻫ ِﺬﻩ ﺍﻟﺒﺮﺍﺭﻱ‪َ ،‬ﺧﺎﺋ ًﻔﺎ ﻋﻠﻰ ﻧَ ِ‬
‫ﺍﺣﺪ‪،‬‬ ‫ﺍﻟﺴﺒﻊ؟ ﻗﻠﺖ‪َ :‬ﻭﺃﻱ ﺳﺒﻊ؟ ﻗَ َﺎﻝ‪َ :‬ﺗﻘﻮﻝ‪ُ ) :‬ﺳﺒ َﺤﺎ َﻥ ﺍﻟﻠﻪ ﺍ ِﻹﻟَﻪ ﺍﻟْﻮ ِ‬ ‫ﱠ‬
‫َ‬ ‫ْ‬
‫ﺍﻟﱠ ِﺬﻱ ﻟَ ْﻴ َﺲ َﻏﻴﺮﻩ ﺃﺣﺪ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟ ﱠﺪﺍ ِﺋﻢ ﺍﻟﱠ ِﺬﻱ ﻟَ ْﻴ َﺲ ﻳﻌﺎﺩﻟﻪ َﺷ ْﻲء‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ‬
‫ﺍﻟ ﱠﺪﺍ ِﺋﻢ ﺍ ْﻟ َﻘ ِﺪﻳﻢ‪ ،‬ﺍﻟﱠ ِﺬﻱ ﻻ ﻧﺪ ﻟَ ُﻪ َﻭ َﻻ ﻋﺪﻳﻞ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﱠ ِﺬﻱ ﻳﺤﻴﻲ َﻭ ُﻳ ِﻤﻴﺖ‪،‬‬
‫ُﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﱠ ِﺬﻱ ُﻫ َﻮ ﻛﻞ َﻳ ْﻮﻡ َﺷ ْﺄﻥ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﱠ ِﺬﻱ ﺧﻠﻖ َﻣﺎ ُﻳﺮﻯ‪َ ،‬ﻭ َﻣﺎ َﻻ‬
‫ُﻳﺮﻯ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﱠ ِﺬﻱ ﻋﻠﻢ ﻛﻞ َﺷ ْﻲء ِﺑ َﻐ ْﻴﺮ َﺗ ْﻌﻠِﻴﻢ‪ ،‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ ﺃَﺳﺄَﻟﻚ ِﺑ َﺤﻖ‬
‫ِ‬
‫ﻠﻲ‪،‬‬‫َﻫﺬﻩ ﺍ ْﻟ َﻜﻠِ َﻤﺎﺕ ﻭﺣﺮﻣﺘﻬﻦ‪ ،‬ﺃَﻥ ﺗﻔﻌﻞ ِﺑﻲ َﻛ َﺬﺍ َﻭ َﻛ َﺬﺍ(‪ ،‬ﻭﺃﻋﺎﺩﻫﻦ َﻋ ّ‬
‫ﺎﺣﺒﻲ‪ ،‬ﻓَﺄ ْﻟﻘﻰ ﺍﻟﻠﻪ َﺗ َﻌﺎﻟَﻰ ﺍﻷَ ْﻣﻦ ِﻓﻲ‬ ‫ﻓﺤﻔﻈﺘﻬﻦ‪ .‬ﻗَ َﺎﻝ ﺍﻟﺮﺟﻞ‪ :‬ﻭﻓﻘﺪﺕ َﺻ ِ‬
‫ﻗﻠﺒِﻲ‪َ ،‬ﻭﺧﺮﺟﺖ ﻣﻦ ﻭﻗﺘﻲ ُﻣ َﺘ َﻮﺟﻬ ًﺎ ِﺇﻟَﻰ ﻋﺒﺪ ﺍ ْﻟﻤﻠﻚ‪ ،‬ﻓﻮﻗﻔﺖ ﺑِ َﺒﺎﺑِﻪ ِ‪،‬‬

‫‪١٣٢‬‬
‫ﻭﺍﺳﺘﺄﺫﻧﺖ َﻋﻠَ ْﻴﻪ ِ‪ ،‬ﻓَﻠَ ﱠﻤﺎ ﺩﺧﻠﺖ َﻋﻠَ ْﻴﻪ ِ‪ ،‬ﻗَ َﺎﻝ‪ :‬ﺃﺗﻌﻠﻤﺖ ﺍﻟﺴﺤﺮ؟‬
‫ﻗﻠﺖ‪ :‬ﻻ‪ ،‬ﻳَﺎ ﺃَ ِﻣﻴﺮ ﺍ ْﻟ ُﻤﺆﻣ ِﻨ َ‬
‫ﻴﻦ‪َ ،‬ﻭﻟ َ ِﻜﻦ َﻛﺎ َﻥ ﻣﻦ ﺷﺄﻧﻲ َﻛ َﺬﺍ َﻭ َﻛ َﺬﺍ‪،‬‬
‫ﻭﻗﺼﺼﺖ َﻋﻠَ ْﻴﻪ ِ ﺍ ْﻟ ِﻘ ﱠﺼﺔ‪ .‬ﻓﺄﻣﻨﻨﻲ‪َ ،‬ﻭﺃﺣﺴﻦ ِﺇﻟ َ ّﻲ‪.‬‬
‫ﺍﻟﺴ ﻼﻡُ ‪:‬‬ ‫ْﺤ َﺴ ِﻦ ْﺑ ِﻦ َﻋ ﻠ ِ ﱟﻲ َﻋ ﻠ َ ْﻴ ِﻬ َﻤ ﺎ ﱠ‬ ‫‪ ١٠٨‬ـ ﺩﻋﺎء ﺍ ﻟ َ‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪ :‬ﺑَ َﻌ َﺚ ُﻣ َﻌﺎﻭِﻳَ ُﺔ ِﺇﻟَﻰ ﺍ ْﻟ َﺤ َﺴ ِﻦ‬
‫ﻼﻡ‪َ ،‬ﻭ َﺩ َﻋﺎ ﺑِ ِﻀ َﺒ َﺎﺭ ِﺓ ِﺳ َﻴﺎ ٍﻁ‪،‬‬ ‫ﺍ ْﺑ ِﻦ َﻋﻠِ ﱟﻲ‪ ،‬ﺃَ ِﻭ ﺍ ْﻟ ُﺤ َﺴ ْﻴ ِﻦ ْﺑ ِﻦ َﻋﻠِ ﱟﻲ َﻋﻠَ ْﻴﻬ َِﻤﺎ ﱠ‬
‫ﺍﻟﺴ ُ‬
‫ﺎﻁ ﻓَ َﺮ َﻣﻰ‬ ‫ﺍﻟﺴ َﻴ َ‬‫ﻼﻡ ﺃَ َﺧ َﺬ ﱢ‬ ‫ﺍﻟﺴ ُ‬ ‫ﻓَ َﻮ َﺿ َﻌ َﻬﺎ ﺑَ ْﻴ َﻦ ﻳَ َﺪ ْﻳﻪ ِ‪ ،‬ﻓَﻠَ ﱠﻤﺎ َﺩ َﺧ َﻞ ﺍ ْﻟ َﺤ َﺴ ُﻦ َﻋﻠَ ْﻴﻪ ِ ﱠ‬
‫ﻑ‬ ‫ﺶ َﻭ َﺩ َﻋﺎ ﺑِ َﻌ َﺸﺮ ِﺓ ﺁﻻ ِ‬ ‫ﺑِ َﻬﺎ‪َ ،‬ﻭ َﻣ ﱠﺪ ﻳَ َﺪ ُﻩ ِﺇﻟ َ ْﻴﻪ ِ‪َ ،‬ﻭﻗَ َﺎﻝ‪َ :‬ﻣ ْﺮ َﺣ ًﺒﺎ ﺑِ َﺴﻴﱢ ِﺪ َﺷ َﺒ ِ‬
‫ﺎﺏ ﻗُ َﺮ ْﻳ ٍ‬
‫َ‬
‫ﺎﺟ ُﺐ‪ ،‬ﻓَ َﻘ َﺎﻝ‬ ‫ﺩِﻳﻨَﺎ ٍﺭ‪َ ،‬ﻭﻗَ َﺎﻝ‪ْ :‬ﺍﺳ َﺘ ِﻌ ْﻦ ﺑِ َﻬﺎ َﻋﻠَﻰ َﺯ َﻣﺎﻧِ َﻚ‪ ،‬ﻓَﻠَ ﱠﻤﺎ َﺧ َﺮ َﺝ َﺗﺒ َِﻌ ُﻪ ﺍ ْﻟ َﺤ ِ‬
‫ﺍﻟﺴ ْﻠ َﻄﺎ َﻥ‪َ ،‬ﻭﻟ َ ْﺴﻨَﺎ ﻧَ ْﺄ َﻣ ُﻦ ﺑَﺎﺩِ َﺭ َﺗ ُﻪ‪،‬‬‫ﻟ َ ُﻪ‪ :‬ﻳَﺎ ﺍ ْﺑ َﻦ َﺭ ُﺳﻮ ِﻝ ﺍﻟﻠﱠﻪ ِ‪ِ ،‬ﺇﻧﱠﺎ ﻧَ ْﺨ ُﺪ ُﻡ َﻫ َﺬﺍ ﱡ‬
‫َﻭﻗَ ْﺪ َﺭﺃَ ْﻳ ُﺘ َﻚ ُﺗ َﺤ ﱢﺮ ُﻙ َﺷ َﻔ َﺘ ْﻴ َﻚ ﺑِ َﺸ ْﻲ ٍء‪ ،‬ﻓَ َﻤﺎ ُﻫ َﻮ؟ ﻓَ َﻘ َﺎﻝ‪ :‬ﺃُ ْﻋﻠِ ُﻤ َﻚ‪َ ،‬ﻋﻠَﻰ ﺃَ ْﻥ‬
‫ﻻ ُﺗ ْﻌﻠِ َﻢ ﺃَ َﺣ ًﺪﺍ ِﻣ ْﻦ ﺁ ِﻝ ُﻣ َﻌﺎﻭِﻳَ َﺔ‪ .‬ﻗَ َﺎﻝ‪ :‬ﻧَ َﻌ ْﻢ‪ .‬ﻗَ َﺎﻝ‪ِ :‬ﺇ َﺫﺍ َﻭﻗَ ْﻌ َﺖ ِﻓﻲ ِﺷ ﱠﺪ ٍﺓ‬
‫ِ‬ ‫ٍ‬
‫ﻳﻢ‪،‬‬ ‫ﺃَ ْﻭ َﻣ ْﻜ ُﺮﻭﻩ‪ ،‬ﺃَ ْﻭ ﺧ ْﻔ َﺖ ِﻣ ْﻦ ُﺳ ْﻠ َﻄﺎ ٍﻥ‪ ،‬ﻓَ ُﻘ ْﻞ‪) :‬ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺍﻟﻠﱠ ُﻪ ﺍﻟ َْﺤﻠِ ُ‬
‫ﻴﻢ ﺍ ْﻟ َﻜﺮِ ُ‬
‫ﻴﻢ‪ ،‬ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺍﻟﻠﱠ ُﻪ ﺍ ْﻟ َﻜﺒ ُِﻴﺮ ﺍﻟ ُْﻤ َﺘ َﻌﺎ ِﻝ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ‬ ‫ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺍﻟﻠﱠ ُﻪ ﺍﻟ َْﻌﻠِ ﱡﻲ ﺍﻟ َْﻌ ِﻈ ُ‬
‫ﺵ ﺍﻟ َْﻌ ِﻈﻴﻢِ‪َ ،‬ﻭﺍﻟ َْﺤ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﺭ ﱢﺏ‬ ‫ﺍﻟﺴ ْﺒ ِﻊ‪َ ،‬ﻭ َﺭ ﱢﺏ ﺍﻟ َْﻌ ْﺮ ِ‬ ‫ﺍﺕ ﱠ‬ ‫ﺍﻟﺴ َﻤ َﻮ ِ‬ ‫ﺍﻟﻠﱠ ِﻪ َﺭ ﱢﺏ ﱠ‬
‫ﻴﻦ‪ ،‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ َﺟ ﱠﻞ َﺛﻨَﺎ ُﺅ َﻙ‪َ ،‬ﻭ َﻋ ﱠﺰ َﺟ ُﺎﺭ َﻙ‪َ ،‬ﻭﻻ ِﺇﻟَ َﻪ َﻏ ْﻴ ُﺮ َﻙ‪ ،‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ‬ ‫ﺍﻟ َْﻌﺎﻟَ ِﻤ َ‬
‫ﺲ‪،‬‬ ‫ﺃ َ ُﻋﻮ ُﺫ ِﺑ َﻚ ِﻣ ْﻦ َﺷ ﱢﺮ ﻓُﻼ ٍﻥ‪َ ،‬ﻭﺃ َ ْﺗ َﺒﺎ ِﻋ ِﻪ‪َ ،‬ﻭﺃ َ ْﺷ َﻴﺎ ِﻋ ِﻪ‪ِ ،‬ﻣ َﻦ ﺍ ْﻟ ِﺠ ﱢﻦ َﻭﺍ ِﻹ ْﻧ ِ‬
‫ﺃ َ ْﻥ ُﻳ ْﻔﺮِﻃُﻮﺍ َﻋﻠَ ﱠﻲ‪ ،‬ﺃ َ ْﻭ ﺃ َ ْﻥ َﻳ ْﻄ َﻐ ْﻮﺍ ﻻ ِﺇﻟَﻪ ِﺇﻻ ﺍﻟﻠﻪ ﺍﻟ َْﺤﻠِﻴﻢ ﺍ ْﻟ َﻜﺮِﻳﻢ(‪.‬‬
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 ‫‪ ١٠٩‬ـ ﺩﻋﺎء ﻳﻮﺳﻒ ﺍﻟﺼﺪﻳﻖ ﻓﻲ ﺍﻟﺴﺠﻦ ‪:‬‬
‫ﺍﻟﺴﻼﻡ‬ ‫ﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪ :‬ﺃَﻥ ِﺟ ْﺒﺮِﻳﻞ َﻋﻠَ ْﻴﻪ ِ ﱠ‬
‫ﺍﻟﺴﺠﻦ‪ ،‬ﻓَ َﻘ َﺎﻝ ﻟ َ ُﻪ‪ :‬ﻳَﺎ ﻃﻴﺐ! َﻣﺎ ﺍﻟ ﱠ ِﺬﻱ ْﺃﺩﺧﻠﻚ َﻫﺎ‬ ‫ْ‬ ‫ﻮﺳﻒ‬ ‫ﺩﺧﻞ ﻋﻠﻰ ﻳُ ُ‬
‫ُﻫﻨَﺎ؟ ﻗَ َﺎﻝ‪ :‬ﺃَ ْﻧﺖ ﺃﻋﻠﻢ‪ .‬ﻗَ َﺎﻝ‪ :‬ﺃﻓَﻼ ﺃﻋﻠﻤﻚ َﻛﻠِ َﻤﺎﺕ ﺍ ْﻟﻔﺮﺝ؟ ﻗَ َﺎﻝ‪ :‬ﺑﻠﻰ‪.‬‬
‫ﻗَ َﺎﻝ‪ :‬ﻗﻞ‪) :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ‪َ ،‬ﻳﺎ َﺷﺎﻫﺪ ًﺍ ﻏﻴﺮ َﻏﺎ ِﺋﺐ‪َ ،‬ﻭ َﻳﺎ ﻗَﺮِﻳﺒﺎ ًﻏﻴﺮ ﺑﻌﻴﺪ‪َ ،‬ﻭ َﻳﺎ َﻏﺎﻟ ِ ًﺒﺎ‬
‫ﺍﺟ َﻌﻞ ﻟﻲ ﻣﻦ ﺃ َ ْﻣ ِﺮﻱ َﻫ َﺬﺍ ﻓﺮﺟ ًﺎ ﻭﻣﺨﺮﺟ ًﺎ‪ ،‬ﻭﺍﺭﺯﻗﻨﻲ ﻣﻦ‬ ‫ﻏﻴﺮ ﻣﻐﻠﻮﺏ‪ْ ،‬‬
‫َﺣ ْﻴ ُﺚ ﻻ ﺃﺣﺘﺴﺐ(‪.‬‬
‫‪ ١١٠‬ـ ﻟﻤﻦ ﺣﺒﺲ ﻇﻠﻤ ﺎً ‪:‬‬
‫ﺍﻟﺴﺠﻦ‪،‬‬ ‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪ :‬ﺩﺧﻞ ﻋﻠﻴﻨﺎ ﺭﺟﻞ ْ‬
‫ﻓَ ُﻘ ْﻠﻨَﺎ‪ :‬ﻳَﺎ ﻋﺒﺪ ﺍﻟﻠﻪ‪َ ،‬ﻣﺎ ﻗﺼﺘﻚ‪ ،‬ﻭﺃﻣﺮﻙ؟ ﻓَ َﻘ َﺎﻝ‪ :‬ﻻ ﺃَ ْﺩﺭِﻱ‪َ ،‬ﻭﻟ َ ِﻜﻨﱢﻲ ﺃﺧﺬﺕ‬
‫ﻗﻂ‪َ ،‬ﻭﻻ ﺃﺣﺒﺒﺘﻪ‪،‬‬ ‫ِﻓﻲ َﺭ ْﺃﻱ ﺍ ْﻟ َﺨ َﻮﺍﺭِﺝ‪َ ،‬ﻭ َﻭﺍﻟﻠﱠﻪ‪ِ ،‬ﺇﻧﱠﻪ ﻟﺮﺃﻱ َﻣﺎ َﺭﺃَ ْﻳﺘﻪ ّ‬
‫ﻻء‪ ،‬ﺍﺩﻋﻮﺍ ﻟﻲ ﺑِ َﻮ ُﺿﻮء‪ ،‬ﻓﺪﻋﻮﻧﺎ ﻟ َ ُﻪ ﺑِﻪ ِ‪ ،‬ﺛ ﱠﻢ ﻗَ َﺎﻡ‬ ‫ﻭﻻ ﺃَﺣﺒﺒﺖ ﺃَﻫﻠﻪ‪ ،‬ﻳﺎ َﻫﺆ ِ‬
‫َ ُ‬ ‫َ ْ َْ‬
‫ﺛﻢ ﻗَ َﺎﻝ‪) :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱠﻚ ﺗﻌﻠﻢ‪ ،‬ﺃَﻧﱢﻲ ﻛﻨﺖ ﻋﻠﻰ‬ ‫ﻓﺼﻠﻰ ﺃَﺭﺑﻊ َﺭ ْﻛ َﻌﺎﺕ‪ ،‬ﱠ‬
‫ﺃﺟﻌﻞ ﻟَﻚ ﻭﻟﺪ ًﺍ‪،‬‬ ‫ﻔﺴﻲ‪ ،‬ﻟﻢ َ‬ ‫ﺇﺳﺎءﺗﻲ ﻭﻇﻠﻤﻲ‪ ،‬ﻭﺇﺳﺮﺍﻓﻲ ﻋﻠﻰ َﻧ ِ‬
‫َﻭﻻ َﺷﺮِﻳﻜ ًﺎ‪َ ،‬ﻭﻻ ﻧﺪ ًﺍ‪َ ،‬ﻭﻻ ُﻛﻔ ًﺆﺍ‪ ،‬ﻓَ ِﺈﻥ ﺗﻌﺬﺏ ﻓَﻌﺪﻝ‪َ ،‬ﻭ ِﺇﻥ ﺗﻌﻒ‪ ،‬ﻓَﺈ ﱠﻧﻚ‬
‫ﺃ َ ْﻧﺖ ﺍﻟ َْﻌ ِﺰﻳﺰ ﺍﻟ َْﺤ ِﻜﻴﻢ‪.‬‬
‫ﻐﻠﻪ ﺳﻤﻊ َﻋﻦ‬ ‫ْﻤﺴﺎ ِﺋﻞ‪َ ،‬ﻭﻻ ْﻳﺸ ُ‬ ‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ ﺃَﺳﺄَﻟﻚ َﻳﺎ ﻣﻦ ﻻ ﺗﻐﻠﻄﻪ ﺍﻟ َ‬

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‫ﺎﻋ ِﺘﻲ‬
‫ﺗﺠ َﻌﻞ ﻟﻲ ﻓِﻲ َﺳ َ‬ ‫ﺳﻤﻊ‪َ ،‬ﻭ َﻳﺎ ﻣﻦ ﻻ ﻳﺒﺮﻣﻪ ﺇﻟﺤﺎﺡ ﺍﻟﻤﻠﺤﻴﻦ‪ ،‬ﺃَﻥ ْ‬
‫َﻫ ِﺬﻩ‪ ،‬ﻓﺮﺟ ًﺎ ﻭﻣﺨﺮﺟ ًﺎ ِﻣ ﱠﻤﺎ ﺃَﻧﺎ ﻓِﻴ ِﻪ‪ ،‬ﻣﻦ َﺣ ْﻴ ُﺚ ﺃ َ ْﺭ ُﺟﻮ‪َ ،‬ﻭﻣﻦ َﺣ ْﻴ ُﺚ‬
‫ﻭﺳﻤﻌﻪ‪ ،‬ﻭﺑﺼﺮﻩ‪َ ،‬ﻭ َﻳﺪﻩ‬ ‫ﻻ ﺃ َ ْﺭ ُﺟﻮ‪َ ،‬ﻭﺧﺬ ﻟﻲ ﺑﻘﻠﺐ َﻋﺒﺪﻙ ﺍﻟْﺤ ﱠﺠﺎﺝ‪َ ،‬‬
‫ﺎﻋ ِﺘﻲ َﻫ ِﺬﻩ‪ ،‬ﻓَ ِﺈﻥ ﻗﻠﺒﻪ‪ ،‬ﻭﻧﺎﺻﻴﺘﻪ ِﺑ َﻴ ِﺪﻙ‪،‬‬ ‫َﻭﺭﺟﻠﻪ‪َ ،‬ﺣ ﱠﺘﻰ ﻻ ﺗﺨﺮﺟﻨﻲ ﻓِﻲ َﺳ َ‬
‫َﻳﺎ ﺭﺏ‪َ ،‬ﻳﺎ ﺭﺏ(‪.‬‬
‫ﻗَ َﺎﻝ‪َ :‬ﻭﺃ ْﻛﺜﺮ‪َ ،‬ﻓﻮﺍﻟﺬﻱ ﻻ ِﺇﻟَﻪ َﻏﻴﺮﻩ‪َ ،‬ﻣﺎ ﺍ ْﻧ َﻘﻄﻊ ﺩﻋﺎﺅﻩ‪َ ،‬ﺣ ﱠﺘﻰ ﺿﺮﺏ‬
‫ﻻء‪ِ ،‬ﺇﻥ ﺗﻜﻦ‬ ‫ﺑﺎﺏ ﺍﻟﺴﺠﻦ ﻭﻗﻴﻞ ﺃَﻳﻦ ﻓﻼﻥ؟ ﻓَ َﻘﺎﻡ ﺻﺎﺣﺒﻨﺎ‪ ،‬ﻓَ َﻘ َﺎﻝ‪ :‬ﻳﺎ َﻫﺆ ِ‬
‫َ ُ‬ ‫َ‬ ‫ْ‬ ‫ْ َ‬ ‫َ‬
‫ﺍ ْﻟ َﻌ ِﺎﻓ َﻴﺔ‪ ،‬ﻓ َﻮﺍﻟﻠﱠﻪ‪ ،‬ﻻ ﺃﺩﻉ ﺍﻟ ﱡﺪ َﻋﺎء ﻟﻜﻢ‪َ ،‬ﻭ ِﺇﻥ ﺗﻜﻦ ﺍﻷُ ْﺧ َﺮﻯ‪ ،‬ﻓَﺠﻤﻊ ﺍﻟﻠﻪ‬
‫ﺑَ ْﻴﻨﻨَﺎ َﻭﺑَ ْﻴﻨ ُﻜﻢ‪ِ ،‬ﻓﻲ ُﻣ ْﺴ َﺘﻘﺮ َﺭﺣﻤﺘﻪ‪ .‬ﻗَ َﺎﻝ‪ :‬ﻓَ َﺒﻠﻐﻨَﺎ ﻣﻦ ﺍ ْﻟ َﻐﺪ‪ ،‬ﺃَﻧﻪ ﺧﻠﻲ َﺳﺒﻴﻠﻪ‪.‬‬
‫‪ ١١١‬ـ ﻟﻤﻦ ﺣﺒﺲ ﻇﻠﻤ ًﺎ ‪:‬‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪ :‬ﺃﻥ ﻫﺎﺷﻤﻴﺎ ﻛﺎﻥ ﻣﺤﺒﻮﺳ ًﺎ‬
‫ﻇﻠﻤ ًﺎ ﻓﻘﺎﻝ ﻟﻪ ﺃﺣﺪﻫﻢ‪ :‬ﺑِﺎﻟ ﱠ ِﺬﻱ ﻓﺮﺝ َﻋ ْﻨﻚ‪َ ،‬ﻫﻞ ﺗﻌﻠﻢ َﻣﺎ َﺩ َﻋﺎ ﺃَ ِﻣﻴﺮ‬
‫ﻴﻦ ِﺇﻟَﻰ ﺇﻃﻼﻗﻚ؟ ﻗَ َﺎﻝ‪ِ :‬ﺇﻧﱢﻲ َﻭﺍﻟﻠﻪ‪ ،‬ﻛﻨﺖ ﺍﻟﻠﱠ ْﻴﻠَﺔ ﻧَﺎﺋِﻤﺎ‪ ،‬ﻓَ َﺮﺃَ ْﻳﺖ‬ ‫ﺍ ْﻟ ُﻤﺆﻣ ِﻨ َ‬
‫ﺍﻟﻨﱠﺒِﻲ ‘‪ِ ،‬ﻓﻲ َﻣﻨَﺎ ِﻣﻲ‪َ ،‬ﻭﻗﺪ ﺃﻳﻘﻈﻨﻲ‪َ ،‬ﻭﻗَ َﺎﻝ‪ :‬ﻳَﺎ ﺑﻨﻲ ﻇﻠﻤﻮﻙ؟ ﻗﻠﺖ‪:‬‬
‫ﻧﻌﻢ‪ ،‬ﻳَﺎ َﺭ ُﺳﻮﻝ ﺍﻟﻠﻪ‪ .‬ﻗَ َﺎﻝ‪ :‬ﻗُﻢ‪ ،‬ﻓﺼﻞ َﺭ ْﻛ َﻌ َﺘ ْﻴ ِﻦ‪َ ،‬ﻭﻗﻞ ﺑﻌﺪ ﺍ ْﻟ َﻔ َﺮﺍﻍ‪،‬‬
‫ﺍﻟﺼ ْﻮﺕ‪َ ،‬ﻭ َﻳﺎ ﻧﺎﺷﺰ ﺍ ْﻟ ِﻌ َﻈﺎﻡ ﺑﻌﺪ ﺍﻟ َْﻤ ْﻮﺕ‪،‬‬
‫) َﻳﺎ َﺳﺎﺑﻖ ﺍ ْﻟ َﻔ ْﻮﺕ‪َ ،‬ﻭ َﻳﺎ ﺳﺎﻣﻊ ﱠ‬
‫ﺍﺟﻌﻞ ﻟﻲ ﻣﻦ ﺃ َ ْﻣﺮِﻱ ﻓﺮﺟﺎ‬ ‫ﻭﻋﻠﻰ ﺁﻝ ُﻣ َﺤ ﱠﻤﺪ‪َ ،‬ﻭ َ‬ ‫ﺻﻞ ﻋﻠﻰ ُﻣ َﺤ ﱠﻤﺪ َ‬
‫ﻭﻣﺨﺮﺟﺎ‪ِ ،‬ﺇﻧﱠﻚ ﺗﻌﻠﻢ َﻭﻻ ﺃﻋﻠﻢ‪ ،‬ﻭﺗﻘﺪﺭ َﻭﻻ ﺃﻗﺪﺭ‪َ ،‬ﻭﺃَﻧﺖ ﻋﻼﻡ‬
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‫ﻴﻦ(‪ .‬ﻗَ َﺎﻝ‪ :‬ﻓَ ُﻘ ْﻤﺖ‪َ ،‬ﻭﺻﻠﻴﺖ‪َ ،‬ﻭﺟﻌﻠﺖ ﺃﻛﺮﺭ‬ ‫ﺍﺣ ِﻤ َ‬‫ﺍﻟﺮ ِ‬
‫ﺍﻟﻐﻴﻮﺏ‪َ ،‬ﻳﺎ ْﺃﺭﺣﻢ ﱠ‬
‫ﺍ ْﻟ َﻜﻠِ َﻤﺎﺕ‪َ ،‬ﺣ ﱠﺘﻰ ﺩﻋﻮﺗﻨﻲ‪ .‬ﻗَ َﺎﻝ‪ :‬ﻓﺤﻤﺪﺕ ﺍﻟﻠﻪ ﻋﻠﻰ ﺗﻮﻓﻴﻘﻲ ﻟﻤﺴﺄﻟﺘﻪ‪،‬‬
‫ﻤﻬﺪﻱ‪ ،‬ﻓَ َﺤ ﱠﺪﺛﺘﻪ ﺑِﺎ ْﻟ َﺤ ِﺪ ِ‬
‫ﻳﺚ‪.‬‬ ‫ﻭﻋﺪﺕ ِﺇﻟَﻰ ﺍ ْﻟ ْ‬
‫ﻓَ َﻘ َﺎﻝ‪ :‬ﺻﺪﻕ َﻭﺍﻟﻠﻪ‪ ،‬ﻟﻘﺪ ﺃَ َﺗﺎﻧِﻲ َﺭ ُﺳﻮﻝ ﺍﻟﻠﻪ ‘ ِﻓﻲ ﺍﻟ ّﻨﻮﻡ‪ ،‬ﻓَﺄﻣﺮﻧِﻲ‬
‫ﺑِ ِﺈﻃْﻼﻗِﻪ ِ‪.‬‬
‫‪ ١١٢‬ـ ﻟﻤﻦ ﺣﺒﺲ ﻇﻠﻤ ًﺎ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﺣﺒﺲ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ‬
‫ﺍﻟﻜﺎﻇﻢ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﻓﻲ ﺑﻐﺪﺍﺩ ﺛﻢ ﺃﻣﺮ ﺑﺈﺧﺮﺍﺟﻪ ﻭﺃﻋﻄﺎﻩ ﺛﻼﺛﻴﻦ ﺃﻟﻒ‬
‫ﺩﺭﻫﻢ‪ ،‬ﻓﺴﺌﻞ ﻋﻦ ﺫﻟﻚ‪ ،‬ﻓﻘﺎﻝ ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ‘ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﻭﻗﺎﻝ‬
‫ﻳﺎ ﻣﻮﺳﻰ‪ :‬ﺣﺒﺴﺖ ﻇﻠﻤﺎ ﻓﻘﻞ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻓﺈﻧﻚ ﻻ ﺗﺒﻴﺖ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ‬
‫ﻓﻲ ﺍﻟﺤﺒﺲ ﻓﻘﻞ‪) :‬ﻳﺎ ﺳﺎﻣﻊ ﻛﻞ ﺻﻮﺕ‪ ،‬ﻳﺎ ﺳﺎﺑﻖ ﻛﻞ ﻓﻮﺕ‪ ،‬ﻭﻳﺎ ﻛﺎﺳﻲ‬
‫ﺍﻟﻌﻈﺎﻡ‪ ،‬ﻭﻣﻨﺸﺮﻫﺎ ﺑﻌﺪ ﺍﻟﻤﻤﺎﺕ‪ ،‬ﺃﺳﺄﻟﻚ ﺑﺄﺳﻤﺎﺋﻚ ﺍﻟﻌﻈﺎﻡ‪ ،‬ﻭﺑﺎﺳﻤﻚ‬
‫ﺍﻷﻋﻈﻢ ﺍﻷﻛﺒﺮ‪ ،‬ﺍﻟﻤﺨﺰﻥ ﺍﻟﻤﻜﻨﻮﻥ ﺍﻟﺬﻱ ﻟﻢ ﻳﻄﻠﻊ ﻋﻠﻴﻪ ﺃﺣﺪ ﻣﻦ‬
‫ﺍﻟﻤﺨﻠﻮﻗﻴﻦ‪ ،‬ﻳﺎ ﺣﻠﻴﻤ ًﺎ ﺑﺨﻠﻘﻪ‪ ،‬ﻳﺎ ﺫﺍ ﺍﻟﻤﻌﺮﻭﻑ ﺍﻟﺬﻱ ﻻ ﻳﻨﻘﻄﻊ ﻣﻌﺮﻭﻓﻪ‬
‫ﺃﺑﺪ ًﺍ‪ ،‬ﻭﻻ ﻳﺤﺼﻰ ﻟﻪ ﻋﺪﺩ ًﺍ‪ ،‬ﻓﺮﺝ ﻋﻨﻲ( ﻓﻔﺮﺝ ﺍﻟﻠﻪ ﻋﻨﻪ‪.‬‬
‫‪ ١١٣‬ـ ﻟﻠﻜﻔﺎﻳﺔ ﻣﻦ ﺷﺮ ﻛﻞ ﺟﺒﺎﺭ ﻋﻨﻴﺪ ‪:‬‬

‫ﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪ :‬ﺃُﺗِﻲ ﺍ ْﻟﺤ ﱠﺠﺎﺝ ﺑﻦ ﻳُ ُ‬

‫ﻮﺳﻒ‪ ،‬ﺑِ َﺮ ُﺟﻞ‬

‫‪١٣٦‬‬
‫َﻛﺎ َﻥ ﺟﻌﻞ ﻋﻠﻰ ﻧَﻔﺴﻪ‪ِ ،‬ﺇﻥ ﻇﻔﺮ ﺑِﻪ ِ‪ ،‬ﺃَﻥ ﻳ ْﻘﺘﻠﻪ‪ ،‬ﻗَ َﺎﻝ‪ :‬ﻓَﻠَ ﱠﻤﺎ ﺩﺧﻞ َﻋﻠَ ْﻴﻪ ِ‪،‬‬
‫ﺗﻜﻠﻢ ﺑِ َﻜﻼﻡ‪ ،‬ﻓﺨﻠﻰ َﺳﺒﻴﻠﻪ‪.‬‬
‫ﻓَﻘﻴﻞ ﻟ َ ُﻪ‪ :‬ﺃَﻱ َﺷ ْﻲء ﻗﻠﺖ؟ ﻓَ َﻘ َﺎﻝ‪ :‬ﻗﻠﺖ‪َ ) :‬ﻳﺎ َﻋ ِﺰﻳﺰ‪َ ،‬ﻳﺎ ﺣﻤﻴﺪ‪،‬‬
‫َﻳﺎ َﺫﺍ ﺍﻟ َْﻌ ْﺮﺵ ﺍﻟْﻤ ِﺠﻴﺪ‪ ،‬ﺍﺻﺮﻑ ﻋﻨﻲ َﻣﺎ ﺃ ُ ِﻃﻴﻖ‪َ ،‬ﻭ َﻣﺎ ﻻ ﺃ ُ ِﻃﻴﻖ‪ ،‬ﻭﺍﻛﻔﻨﻲ‬
‫َﺷ ّﺮ ﻛﻞ َﺟ ﱠﺒﺎﺭ ﻋﻨﻴﺪ(‪.‬‬
‫‪ ١١٤‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺨﻠﻰ ﺳﺒﻴﻠﻪ ‪:‬‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪ :‬ﺣ ﱠﺪﺙ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺃَﻳﱡﻮﺏ‪،‬‬
‫ﻗَ َﺎﻝ‪َ :‬ﺭﺃَ ْﻳﺖ ﻳَ ْﻌ ُﻘﻮﺏ ﺑﻦ َﺩ ُﺍﻭﺩ ِﻓﻲ ﺍﻟﻄﻮﻑ‪ ،‬ﻓَﻘﻠﺖ ﻟ َ ُﻪ‪َ :‬ﻛ َﻴﻒ َﻛﺎ َﻥ َﺳ َﺒﺐ‬
‫ُﺧ ُﺮﻭﺟﻚ؟ ﻗَ َﺎﻝ‪ :‬ﻛﻨﺖ ِﻓﻲ ﺍﻟﻤﻄﺒﻖ َﺣ ﱠﺘﻰ ﺧﻔﺖ ﻋﻠﻰ ﺑَﺼ ِﺮﻱ‪ ،‬ﻓَﺄَ َﺗﺎﻧِﻲ‬
‫ﺁﺕ ِﻓﻲ َﻣﻨَﺎ ِﻣﻲ‪ ،‬ﻓَ َﻘ َﺎﻝ ﻟﻲ‪ :‬ﻳَﺎ ﻳَ ْﻌ ُﻘﻮﺏ َﻛ َﻴﻒ ﺗﺮﻯ َﻣ َﻜﺎﻧﻚ؟ ﻓَﻘﻠﺖ‪:‬‬ ‫ٍ‬
‫َﻭ َﻣﺎ ﺳﺆﺍﻟﻚ؟ ﺃﻣﺎ ﺗﺮﻯ َﻣﺎ ﺃَﻧﺎ ِﻓﻴﻪ ِ‪ ،‬ﺃَﻟ َ ْﻴ َﺲ ﻳَ ْﻜ ِﻔﻴﻚ َﻫ َﺬﺍ؟ ﻓَ َﻘ َﺎﻝ‪ :‬ﺃَ ْﺳﺒﻎ‬
‫ﻮﺿﻮء‪ ،‬ﻭﺻﻞ ﺃَﺭﺑﻊ َﺭ ْﻛ َﻌﺎﺕ‪َ ،‬ﻭﻗﻞ‪َ ) :‬ﻳﺎ ﻣﺤﺴﻦ‪َ ،‬ﻳﺎ ُﻣﺠﻤﻞ‪َ ،‬ﻳﺎ ﻣﻨﻌﻢ‪،‬‬ ‫ﺍ ْﻟ ُ‬
‫ﺍﺟ َﻌﻞ‬‫ﺍﻟﻨﻌﻢ‪َ ،‬ﻳﺎ َﻋ ِﻈﻴﻢ‪َ ،‬ﻳﺎ َﺫﺍ ﺍﻟ َْﻌ ْﺮﺵ ﺍﻟ َْﻌ ِﻈﻴﻢ‪ْ ،‬‬ ‫َﻳﺎ ﻣﻔﻀﻞ‪َ ،‬ﻳﺎ َﺫﺍ ﺍﻟْﻔﻀﻞ َﻭ َ‬
‫ﻔﺴﻲ‪َ :‬ﻫ َﺬﺍ ِﻓﻲ‬ ‫ﻟﻲ ِﻣ ﱠﻤﺎ ﺃَﻧﺎ ﻓِﻴ ِﻪ ﻓﺮﺟ ًﺎ ﻭﻣﺨﺮﺟ ًﺎ(‪ .‬ﻓﺎﻧﺘﺒﻬﺖ‪َ ،‬ﻭﻗﻠﺖ ِﻓﻲ ﻧَ ِ‬
‫ﻔﺴﻲ‪ ،‬ﻓَﺤ ِﻔﻈﺖ ﺍﻟ ﱡﺪ َﻋﺎء‪َ ،‬ﻭﻗﻤﺖ‪ ،‬ﻓَ َﺘ َﻮ ﱠﺿﺄﺕ‪،‬‬ ‫ﺍﻟ ّﻨﻮﻡ‪َ ،‬ﻭﺭﺟﻌﺖ ِﺇﻟَﻰ ﻧَ ِ‬
‫ﺎءﻭﻧِﻲ‪ ،‬ﻓﺄﺧﺮﺟﻮﻧﻲ‪.‬‬ ‫ﺍﻟﺼ ْﺒﺢ‪َ ،‬ﺟ ُ‬ ‫َﻭﺻﻠﻴﺖ‪ ،‬ﻭﺩﻋﻮﺕ ﺑِﻪ ِ‪ ،‬ﻓَﻠَ ﱠﻤﺎ ﺃَ ْﺳﻔﺮ ﱡ‬
‫ﻓَﻘﻠﺖ‪َ :‬ﻣﺎ َﺩ َﻋﺎﻧﻲ ِﺇﻻ ﻟﻴﻘﺘﻠﻨﻲ‪ .‬ﻓَﻠَ ﱠﻤﺎ َﺭﺁﻧِﻲ‪ ،‬ﺃَ ْﻭ َﻣﺄ ِﺇﻟ َ ْﻴﻬِﻢ‪ ،‬ﺍ ْﺫ َﻫ ُﺒﻮﺍ ﺑِﻪ ِ ِﺇﻟَﻰ‬
‫ﻔﺴﻲ‪ ،‬ﻭﺳﺠﺪﺕ ﺷﻜﺮ ًﺍ ﻟﻠﻪ‬ ‫ﺍ ْﻟﺤﻤﺎﻡ‪ ،‬ﻓﻨﻈﻔﻮﻩ‪ ،‬ﻭﺃﺗﻮﻧﻲ ﺑِﻪ ِ‪ ،‬ﻓﻄﺎﺑﺖ ﻧَ ِ‬
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 ‫ﺍﻟﺴ ُﺠﻮﺩ‪ .‬ﻓَ َﻘﺎﻟُﻮﺍ ﻟﻲ‪ :‬ﻗُﻢ‪.‬‬
‫َﺗ َﻌﺎﻟَﻰ‪ ،‬ﻓﺄﻃﻠﺖ ﱡ‬
‫ﺛﻢ ﺭﻓﻌﺖ َﺭ ْﺃ ِﺳﻲ‪ ،‬ﱠ‬
‫ﺛﻢ‬ ‫ﺎﺟﺪﺍ‪ ،‬ﱠ‬‫ﻓَ َﻘ َﺎﻝ ﻟ َ ُﻬﻢ ﺍﻟﺮﺷﻴﺪ‪َ :‬ﺩﻋﻮﻩ َﻣﺎ َﺩ َﺍﻡ َﺳ ِ‬
‫ﺛﻢ ﺿﺮﺏ ﺑِ َﻴ ِﺪ ِﻩ ﻋﻠﻰ‬ ‫ُﻣ ِﻀ ّﻲ ﺑِﻲ ِﺇﻟَﻰ ﺍ ْﻟﺤﻤﺎﻡ‪ .‬ﻓَﻠَ ﱠﻤﺎ ﺧﺮﺟﺖ ﺧﻠﻊ َﻋ ّ‬
‫ﻠﻲ‪ ،‬ﱠ‬
‫ﻇ َْﻬﺮﻱ‪َ ،‬ﻭﻗَ َﺎﻝ ﻟﻲ‪ :‬ﻳَﺎ ﻳَ ْﻌ ُﻘﻮﺏ‪ ،‬ﻻ ﻳﻤﻨﻦ َﻋﻠَ ْﻴﻚ ﺃﺣﺪ ﺑﻤﻨﺔ‪ ،‬ﻓَ َﻤﺎ ﺯﻟﺖ‬
‫ُﻣ ْﻨﺬُ ﺍﻟﻠﱠ ْﻴﻠَﺔ ﻗﻠﻘ ًﺎ ﺑِﺄَ ْﻣﺮﻙ‪.‬‬
‫‪ ١١٥‬ـ ﻟﻤﻦ ﺣُ ﺒ َِﺲ ﻟ ِ َﺪ ﻳ ٍﻦ ﻋﻠﻴﻪ ‪:‬‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪ :‬ﻗَ َﺎﻝ‪َ :‬ﺣﺪﺛ ِﻨﻲ ﺃَﺑُﻮ ﻋﺒﺪ ﺍﻟﻠﻪ‬
‫ﺍ ْﻟ ُﺤ َﺴ ْﻴﻦ ﺑﻦ ُﻣ َﺤ ﱠﻤﺪ ﺍﻟﺴﻤﺮﻱ َﻛﺎﺗﺐ ﺍﻟ ﱢﺪ َﻳﻮﺍﻥ ﺑِﺎ ْﻟ َﺒ ْﺼ َﺮ ِﺓ‪ ،‬ﻗَ َﺎﻝ‪َ :‬ﻛﺎ َﻥ ﺃَﺑُﻮ‬
‫ﻠﻲ ﺑِﺎ ْﻟ َﺒ ْﺼ َﺮ ِﺓ‪ ،‬ﻭﻃﺎﻟﺒﻨﻲ ﺑِ َﻤﺎﻝ‬ ‫ِ‬
‫ُﻣ َﺤ ﱠﻤﺪ ﺍﻟﻤﻬﻠﺒﻲ ﻓﻲ ﻭﺯﺍﺭﺗﻪ‪ ،‬ﻓﻘﺒﺾ َﻋ ّ‬
‫ﻭﺣﺒﺴﻨﻲ َﺣ ﱠﺘﻰ ﻳﺌﺴﺖ ﻣﻦ ﺍ ْﻟﻔﺮﺝ‪ ،‬ﻓَ َﺮﺃَ ْﻳﺖ ﻟ َ ْﻴﻠَﺔ ِﻓﻲ ﺍ ْﻟ َﻤﻨَﺎﻡ‪َ ،‬ﻛﺄَﻥ ﻗَﺎﺋِ ً‬
‫ﻼ‬
‫ﻳَ ُﻘﻮﻝ ﻟﻲ‪ :‬ﺍﻃﻠﺐ ﻣﻦ ْﺍﺑﻦ ﺍﻟﺮﺍﻫﺒﻮﻧﻲ ﺩﻓﺘﺮ ًﺍ ﺧﻠﻘ ًﺎ ِﻋ ْﻨﺪﻩ‪ ،‬ﻋﻠﻰ ﻇَﻬﺮﻩ ُﺩ َﻋﺎء‪،‬‬
‫ﻓَﺎﺩﻉ ﺍﻟﻠﻪ ﺑِﻪ ِ‪ ،‬ﻓَ ِﺈﻧﱠ ُﻪ ﻳﻔﺮﺝ َﻋ ْﻨﻚ‪َ ،‬ﻭ َﻛﺎ َﻥ ْﺍﺑﻦ ﺍﻟﺮﺍﻫﺒﻮﻧﻲ َﻫ َﺬﺍ‪ ،‬ﺻﺪﻳﻘ ًﺎ ﻟﻲ‬
‫ﺎءﻧِﻲ‪ ،‬ﻓَﻘﻠﺖ‬ ‫ِ‬ ‫ِ‬
‫ﻣﻦ ﺗﻨﺎء ﺃﻫﻞ َﻭﺍﺳﻂ ُﻣﻘﻴﻤ ًﺎ ﺑِﺎ ْﻟ َﺒ ْﺼ َﺮﺓ‪ .‬ﻓَﻠَ ﱠﻤﺎ َﻛﺎ َﻥ ﻣﻦ َﻏﺪ‪َ ،‬ﺟ َ‬
‫ﻋﻨﺪﻙ ﺩﻓﺘﺮ ﻋﻠﻰ ﻇَﻬﺮﻩ ُﺩ َﻋﺎء‪.‬‬ ‫ﻟ َ ُﻪ‪ْ :‬‬
‫ﺎءﻧِﻲ ﺑِﻪ ِ‪ ،‬ﻓَ َﺮﺃَ ْﻳﺖ َﻣ ْﻜ ُﺘﻮ ًﺑﺎ ﻋﻠﻰ‬‫ﻓَ َﻘ َﺎﻝ ﻟﻲ‪ :‬ﻧﻌﻢ‪ .‬ﻗﻠﺖ‪ :‬ﺟﺌﻨﻲ ﺑِﻪ ِ‪ ،‬ﻓَ َﺠ َ‬
‫ﺍﻟﺮ َﺟﺎء ِﺇﻻ ِﻣ ْﻨﻚ‪ ،‬ﻭﺧﺎﺑﺖ ﺍﻵﻣﺎﻝ‬ ‫ﻇَﻬﺮﻩ‪) :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃ َ ْﻧﺖ ﺃ َ ْﻧﺖ‪ ،‬ﺍ ْﻧ َﻘﻄﻊ ﱠ‬
‫ﻭﻋﻠﻰ ﺁﻝ ُﻣ َﺤ ﱠﻤﺪ‪َ ،‬ﻭﻻ ﺗﻘﻄﻊ ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﻣ ْﻨﻚ‬ ‫ِﺇﻻ ﻓِﻴﻚ‪ ،‬ﺻﻞ ﻋﻠﻰ ُﻣ َﺤ ﱠﻤﺪ َ‬
‫ﺭﺟﺎﺋﻲ‪َ ،‬ﻭﻻ َﺭ َﺟﺎء ﻣﻦ ﻳﺮﺟﻮﻙ ﻓِﻲ َﺷﺮﻕ ﺍﻷ َ ْﺭﺽ ﻭﻏﺮﺑﻬﺎ‪َ ،‬ﻳﺎ ﻗَﺮِﻳﺒ ًﺎ ﻏﻴﺮ‬
‫‪١٣٨‬‬
‫ﺍﺟ َﻌﻞ ﻟﻲ ﻣﻦ‬ ‫ﺑﻌﻴﺪ‪َ ،‬ﻭ َﻳﺎ َﺷﺎﻫﺪ ًﺍ ﻻ ﻳﻐﻴﺐ‪َ ،‬ﻭ َﻳﺎ َﻏﺎﻟِﺒ ًﺎ ﻏﻴﺮ ﻣﻐﻠﻮﺏ‪ْ ،‬‬
‫ﺃ َ ْﻣﺮِﻱ ﻓﺮﺟ ًﺎ ﻭﻣﺨﺮﺟ ًﺎ‪ ،‬ﻭﺍﺭﺯﻗﻨﻲ ﺭﺯﻗ ًﺎ َﻭ ِﺍﺳ ًﻌ ًﺎ ﻣﻦ َﺣ ْﻴ ُﺚ ﻻ ﺃﺣﺘﺴﺐ‪،‬‬
‫ِﺇﻧﱠﻚ ﻋﻠﻰ ﻛﻞ َﺷ ْﻲء ﻗﺪﻳﺮ(‪.‬‬
‫ﻗَ َﺎﻝ‪ :‬ﻓﻮﺍﺻﻠﺖ ﺍﻟ ﱡﺪ َﻋﺎء ﺑﺬﻟﻚ‪ ،‬ﻓَ َﻤﺎ َﻣ َﻀﺖ ِﺇﻻ ﺃَﻳﱠﺎﻡ َ‬
‫ﻳﺴﻴﺮﺓ‪َ ،‬ﺣ ﱠﺘﻰ‬
‫ﺃﺧﺮﺟﻨﻲ ﺍﻟﻤﻬﻠﺒﻲ ﻣﻦ ﺍ ْﻟ َﺤ ْﺒﺲ‪ ،‬ﻭﻗﻠﺪﻧﻲ ﺍﻹﺷﺮﺍﻑ ﻋﻠﻰ ﺃَ ْﺣﻤﺪ ﺍﻟﻄﱠ ِﻮﻳﻞ‪،‬‬
‫ِﻓﻲ ﺃَﻋﻤﺎﻟﻪ ﺑﺄﺳﺎﻓﻞ ﺍﻷﻫﻮﺍﺯ‪.‬‬
‫‪ ١١٦‬ـ ﻟﻨﺼﺮﺓ ﺍﻟﻤﻈﻠﻮﻡ ‪:‬‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪ :‬ﺃَﻥ ﺍ ْﻟ َﻤ ْﻨ ُﺼﻮﺭ ْﺍﺳ َﺘ ْﻴ َﻘﻆَ ﻣﻦ‬
‫َﻣﻨَﺎﻣﻪ ﻟ َ ْﻴﻠَﺔ ﻣﻦ ﺍﻟﻠﱠ َﻴﺎﻟِﻲ‪َ ،‬ﻭ ُﻫ َﻮ ﻣﺬﻋﻮﺭ ﻟﺮﺅﻳﺎ َﺭ َﺁﻫﺎ‪ ،‬ﻓﺼﺎﺡ ﺑِﺎﻟﺮﺑﻴ ِﻊ‪َ ،‬ﻭﻗَ َﺎﻝ‬
‫ﺍﻟﺸﺎﻡ ﻓَﺈﻧﱠﻚ ﺳﺘﺼﺎﺩﻑ‬ ‫ﺎﻋﺔ ِﺇﻟَﻰ ﺍ ْﻟ َﺒﺎﺏ ﺍﻟﺜﱠﺎﻧِﻲ ﺍﻟ ﱠ ِﺬﻱ ﻳَﻠِﻲ ﺑَﺎﺏ ﱠ‬ ‫ﻟ َ ُﻪ‪ِ :‬ﺳ ْﺮ ﱠ‬
‫ﺍﻟﺴ َ‬
‫ﻼ ﻣﻈﻠﻮﻣ ًﺎ ُﻣ ْﺴ َﺘﻨﺪ ًﺍ ِﺇﻟَﻰ ﺍ ْﻟ َﺒﺎﺏ ﺍ ْﻟ َﺤ ِﺪﻳﺪ‪ ،‬ﻓﺠﺌﻨﻲ ﺑِﻪ ِ‪ ،‬ﻓَﻤﻀﻰ‬ ‫ُﻫﻨَﺎ َﻙ ﺭﺟ ً‬
‫ﺍﻟﺮﺑﻴﻊ ﻣﺒﺎﺩﺭ ًﺍ‪َ ،‬ﻭ َﻋﺎﺩ ﻭﺍﻟﻤﻈﻠﻮﻡ َﻣ َﻌﻪ‪ .‬ﻓَﻠَ ﱠﻤﺎ َﺭ ُﺁﻩ ﺍ ْﻟ َﻤ ْﻨ ُﺼﻮﺭ‪ ،‬ﻗَ َﺎﻝ‪ :‬ﻧﻌﻢ‪،‬‬ ‫ّ‬
‫ُﻫ َﻮ َﻫ َﺬﺍ‪َ ،‬ﻣﺎ ﻇﻼﻣﺘﻚ؟ ﻗَ َﺎﻝ‪ِ :‬ﺇﻥ ﻋﺎﻣﻠﻚ ﺑﺎﻷﻧﺒﺎﺭ ﺟﺎﻭﺭﻧﻲ ِﻓﻲ َﺿ ْﻴ َﻌﺔ‬
‫ﺎﻫﺎ‪ ،‬ﻓﺎﻣﺘﻨﻌﺖ؛ ﻷَﻧﱠ َﻬﺎ ﻣﻌﻴﺸﺘﻲ‪َ ،‬ﻭ ِﻣ ْﻨ َﻬﺎ ﺃﻗﻮﺕ‬ ‫ﻟﻲ‪ ،‬ﻓﺴﺎﻣﻨﻲ ﺃَﻥ ﺃﺑﻴﻌﻪ ِﺇﻳﱠ َ‬
‫ﻋﻴﺎﻟﻲ‪ ،‬ﻓﻐﺼﺒﻨﻲ ِﺇﻳﱠ َ‬
‫ﺎﻫﺎ‪.‬‬
‫ﻓَ َﻘ َﺎﻝ ﻟ َ ُﻪ ﺍ ْﻟ َﻤ ْﻨ ُﺼﻮﺭ‪ :‬ﻓَ ِﺒﺄَﻱ َﺷ ْﻲء َﺩ َﻋ ْﻮﺕ ﻗﺒﻞ ﺃَﻥ ﻳﺼﻴﺮ ِﺇﻟ َ ْﻴﻚ َﺭ ُﺳﻮﻟﻲ؟‬
‫ﻗَ َﺎﻝ‪ :‬ﻗﻠﺖ‪) :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇ ﱠﻧﻚ َﺣﻠِﻴﻢ ُﺫﻭ ﺃ َ َﻧﺎﺓ‪َ ،‬ﻭﻻ َﺻﺒﺮ ﻟﻲ ﻋﻠﻰ ﺃﻧﺎﺗﻚ(‪.‬‬
‫ﻓَ َﻘ َﺎﻝ ﺍ ْﻟ َﻤ ْﻨ ُﺼﻮﺭ ﻟﻠﺮﺑﻴﻊ‪ :‬ﺃﺷﺨﺺ َﻫ َﺬﺍ ﺍ ْﻟ َﻌﺎ ِﻣﻞ‪َ ،‬ﻭﺃﺣﺴﻦ ﺃﺩﺑﻪ‪ ،‬ﻭﺍﻧﺘﺰﻉ‬
‫‪١٣٩‬‬
‫ﺳﻠﻤﻬﺎ ِﺇﻟَﻰ َﻫ َﺬﺍ ﺍﻟﻤﻈﻠﻮﻡ‪ ،‬ﻭﺍﺑﺘﻊ ﻣﻦ ﺍ ْﻟ َﻌﺎ ِﻣﻞ‬ ‫َﺿ ْﻴ َﻌﺔ َﻫ َﺬﺍ ﻣﻦ ﻳَﺪﻩ‪َ ،‬ﻭ َ‬
‫ﺍﻟﺮﺑﻴﻊ َﺫﻟِﻚ ُﻛﻠﻪ ِﻓﻲ ﺑﻌﺾ ﻧَ َﻬﺎﺭ ﻳَ ْﻮﻡ‪،‬‬ ‫ﺳﻠﻤﻬﺎ ِﺇﻟ َ ْﻴﻪ ِ ﺃَ ْﻳﻀ ًﺎ‪ .‬ﻓَﻔﻌﻞ ّ‬
‫ﺿﻴﻌﺘﻪ‪َ ،‬ﻭ َ‬
‫َﻭﺍ ْﻧ َﺼﺮﻑ ﺍﻟﻤﻈﻠﻮﻡ‪َ ،‬ﻭﻗﺪ ﻓﺮﺝ ﺍﻟﻠﻪ َﻋ ُﻨﻪ‪ ،‬ﻭﺯﺍﺩﻩ‪َ ،‬ﻭﺃﺣﺴﻦ ِﺇﻟ َ ْﻴﻪ ِ‪.‬‬
‫ﻔﺮ َﺝ ﻋﻨﻪ ‪:‬‬ ‫ﻜﺸﻒ َﻫ ﻤﻪ ﻭﻳُ ﱠ‬ ‫‪ ١١٧‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳُ َ‬

‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪َ :‬ﺣﺪﺛ ِﻨﻲ َﻋ ّ‬

‫ﻠﻲ ﺑﻦ ُﻣ َﺤ ﱠﻤﺪ‬
‫ﻮﺳﻰ ﻗَ َﺎﻝ‪ :‬ﻛﻨﺖ ﺧﺮﺟﺖ َﻣ َﻊ ﺃﺑﻲ‪ ،‬ﻗَ َﺎﻝ‪:‬‬ ‫ﺍﺑﻦ ِﺇ ْﺳ َﺤﺎﻕ ﺑﻦ ِﺇ ْﺑ َﺮﺍ ِﻫﻴﻢ ﺑﻦ ُﻣ َ‬
‫ﻴﻤﻦ ﺃﺳﺮﻩ‪َ ،‬ﺣ َﺒ َﺴ ِﻨﻲ َﻭﺃَﺑﺎ ﺍﻟﻬﻴﺠﺎء‪ ،‬ﻭﺍﻟﻐﻤﺮ‪ِ ،‬ﻓﻲ‬ ‫ِ‬
‫ﻟﻤﺎ ﺃﺳﺮﻧﻲ ﺃَﺑُﻮ ﻃَﺎ ِﻫﺮ‪ ،‬ﻓ َ‬
‫ﺍﻟﺤ ِﺪﻳﺚ‪.‬‬ ‫ﺛَﻼﺙ ﺣﺠﺮ ُﻣ َﺘ َﻘﺎﺭِﺑَﺔ‪ ،‬ﻭﻣﻜﻨﻨﺎ ﺃَﻥ ﻧﺘﺰﺍﻭﺭ‪ ،‬ﻭﻧﺠﺘﻤﻊ ﻋﻠﻰ َ‬
‫ﺎﺻﺔ‪ ،‬ﻭﺍﺧﺘﺺ ﺑِﻪ ِ‪َ ،‬ﻭﻋﻤﻞ ﻋﻠﻰ ِﺇﻃْﻼﻗﻪ‪ ،‬ﻭﺷﻔﻌﻪ‬ ‫ﻓﻤﻜﻦ ﺃَﺑَﺎ ﺍﻟﻬﻴﺠﺎء َﺧ ﱠ‬
‫ِﻓﻲ ﺃَ ْﺷ َﻴﺎء‪ .‬ﻓَ َﺴﺄَﻟﺖ ﺃَﺑَﺎ ﺍﻟﻬﻴﺠﺎء ﺃَﻥ ْﻳﺴﺄَﻟﻪ ﺇﻃﻼﻗﻲ‪ ،‬ﻓﻮﻋﺪﻧﻲ‪ ،‬ﻭﺍﺳﺘﺪﻋﺎﻩ‬
‫ﺃﺑﻮ ﻃﺎﻫﺮ‪ ،‬ﻓَﻤﻀﻰ ِﺇﻟ َ ْﻴﻪ ِ َﻭ َﻋﺎﺩ ِﺇﻟَﻰ ﺣﺠﺮﺗﻪ‪ ،‬ﻓَﺠ ْﺌﺖ َﻭ َﺳﺄَﻟﺘﻪ‪َ :‬ﻫﻞ ﺧﺎﻃﺒﺘﻪ؟‬
‫ﻓﺪﺍﻓﻌﻨﻲ‪ .‬ﻓَﻘﻠﺖ‪ :‬ﻟ َ َﻌﻠﱠﻚ ﺃﻧﺴﻴﺖ؟ ﻓَ َﻘ َﺎﻝ‪ :‬ﻻ َﻭﺍﻟﻠﻪ‪ ،‬ﻭﻟﻮﺩﺩﺕ ﺃَﻧﱢﻲ َﻣﺎ‬
‫ﺫﻛﺮﺗﻚ ﻟ َ ُﻪ‪ِ ،‬ﺇﻧﱢﻲ ﻭﺟﺪﺗﻪ ﻣﺘﻐﻴﻈ ًﺎ َﻋﻠَ ْﻴﻚ‪ ،‬ﻓَ َﻘ َﺎﻝ‪َ :‬ﻭﺍﻟﻠﻪ‪ ،‬ﻷَﺿﺮِﺑَﻦ ُﻋﻨُﻘﻪ‬
‫ﻠﻲ ﺃَﻣﺮ َﻋ ِﻈﻴﻢ‪،‬‬ ‫ِ‬ ‫ِﻋ ْﻨﺪ ُﻃﻠُﻮﻉ ﱠ‬
‫ﺍﻟﺸ ْﻤﺲ ﻓﻲ َﻏﺪ‪ .‬ﻭﺭﺣﻞ ﺃَﺑُﻮ ﺍﻟﻬﻴﺠﺎء‪ ،‬ﻓﻮﺭﺩ َﻋ ّ‬
‫ﻭﻋﺪﺕ ِﺇﻟَﻰ ُﺣ ْﺠ َﺮﺗﻲ‪َ ،‬ﻭﻗﺪ ﻳﺌﺴﺖ ﻣﻦ ﺍ ْﻟ َﺤ َﻴﺎﺓ‪ ،‬ﻓَﻠَ ﱠﻤﺎ َﻛﺎ َﻥ ِﻓﻲ ﺍﻟﻠﱠ ْﻴﻞ‪،‬‬
‫َﺭﺃَ ْﻳﺖ ِﻓﻲ َﻣﻨَﺎ ِﻣﻲ َﻛﺄَﻥ ﻗَﺎﺋِﻼ ﻳَ ُﻘﻮﻝ ﻟﻲ‪ :‬ﺍ ْﻛ ُﺘ ْﺐ ِﻓﻲ ﺭ ْﻗ َﻌﺔ‪ِ ) :‬ﺑﺴﻢ ﺍﻟﻠﻪ‬
‫ﺍﻟﻀﺮ‬‫ﺍﻟﺬﻟِﻴﻞ‪ِ ،‬ﺇﻟَﻰ ﺍﻟْﻤﻮﻟﻰ ﺍﻟ َْﺠﻠِﻴﻞ‪ ،‬ﻣﺴﻨﻲ ّ‬ ‫ﺍﻟﺮ ِﺣﻴﻢ‪ ،‬ﻣﻦ َ‬
‫ﺍﻟﻌ ْﺒﺪ ﱠ‬ ‫ﺍﻟﺮ ْﺣ َﻤﻦ ﱠ‬‫ﱠ‬
‫ﻴﻦ‪ ،‬ﻓَﺒ َِﺤﻖ ُﻣ َﺤ ﱠﻤﺪ َﻭﺁﻝ ُﻣ َﺤ ﱠﻤﺪ‪ ،‬ﺍﻛﺸﻒ‬ ‫ﺍﺣ ِﻤ َ‬‫ﺍﻟﺮ ِ‬
‫َﻭﺍ ْﻟ َﺨ ْﻮﻑ‪َ ،‬ﻭﺃَﻧﺖ ْﺃﺭﺣﻢ ﱠ‬
‫‪١٤٠‬‬
‫ﻫﻤﻲ ﻭﺣﺰﻧﻲ‪َ ،‬ﻭﻓﺮﺝ ﻋﻨﻲ(‪ ،‬ﻭﺍﻃﺮﺡ َﻫ ِﺬﻩ ﺍﻟﺮﻗﻌﺔ ِﻓﻲ َﻫ َﺬﺍ ﺍﻟﻨﱠﻬﺮ‪َ ،‬ﻭﺃَ ْﻭ َﻣﺄَ‬
‫ﺗﺠ ِﺮﻱ ُﻫﻨَﺎ َﻙ ِﻓﻲ ﺍﻟﻤﻄﺒﺦ‪ .‬ﻓﺎﻧﺘﺒﻬﺖ ﻣﻦ ﻧﻮﻣﻲ‪ ،‬ﻭﻛﺘﺒﺖ‬ ‫ِﺇﻟَﻰ ﺳﺎﻗﻴﺔ َﻛﺎﻧَﺖ ْ‬
‫ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻭﻃﺮﺣﺘﻬﺎ ِﻓﻲ ﺍﻟﺴﺎﻗﻴﺔ‪ .‬ﻓَﻠَ ﱠﻤﺎ َﻛﺎ َﻥ ﺍﻟﺴﺤﺮ ﺍﺳﺘﺪﻋﺎﻧﻲ ﺍﻟﻘﺮﻣﻄﻲ‪،‬‬
‫ﻓَﻠﻢ ﺃَﺷﻚ ﺃَﻧﻪ ﺍ ْﻟ َﻘ ْﺘﻞ‪ ،‬ﻓَﻠَ ﱠﻤﺎ ﺩﺧﻠﺖ ِﺇﻟ َ ْﻴﻪ ِ ﺃﺩﻧﺎﻧﻲ ﻭﺃﺟﻠﺴﻨﻲ‪َ ،‬ﻭﻗَ َﺎﻝ‪ :‬ﻗﺪ‬
‫َﻛﺎ َﻥ َﺭ ْﺃﻳِﻲ ِﻓﻴﻚ ﻏﻴﺮ َﻫ َﺬﺍ‪ِ ،‬ﺇﻻ ﺃَﻧﱢﻲ ﻗﺪ َﺭﺃَ ْﻳﺖ ﺗﺨﻠﻴﺘﻚ‪َ .‬ﺧﺮﺟﺖ‪ ،‬ﻓَ ِﺈﺫﺍ‬
‫ﺍﺣﻠَﺔ‪َ ،‬ﻭﺭﺟﻞ ﻳﺼﺤﺒﻨﻲ‪ ،‬ﻓﺮﻛﺒﺖ‪َ ،‬ﻭﺩﺧﻠﺖ ﺍ ْﻟ َﺒ ْﺼ َﺮﺓ‬ ‫ﻋﻠﻰ ﺍ ْﻟﺒﺎﺏ ﺭ ِ‬
‫َ‬ ‫َ‬
‫ﺳﺎﻟﻤ ًﺎ‪َ ،‬ﻭﻟ َ ِﺤﻘﺖ ﺃَﺑَﺎ ﺍﻟﻬﻴﺠﺎء َﺑﻬﺎ‪ ،‬ﻓَ َﺪ َﺧ ْﻠﻨَﺎ َﻣ ًﻌﺎ ِﺇﻟَﻰ ﺑَ ْﻐ َﺪﺍﺩ‪.‬‬
‫ﻮﺭ َﺍء ﻟَ ْﻢ َﻳ ُﻤ ْﺖ ﻓِﻲ َﺳﻨَ ِﺘ ِﻪ‪:‬‬ ‫ﺎء ﻓِﻲ َﻳ ْﻮﻡ ِ َﻋ ُﺎﺷ َ‬ ‫@ َﻣ ْﻦ ﻗَ َﺮﺃ َ َﻫ َﺬﺍ ﺍﻟ ﱡﺪ َﻋ َ‬
‫ﻮﻓ ﱠﻴﺔ ِ ﺃَ ﱠﻥ َﻣ ْﻦ ﻗَ َﺮﺃَ َﻫ َﺬﺍ‬ ‫ﺍﻟﺼ ِ‬‫ﺾ ﱡ‬ ‫ﺟﺎء ﻓﻲ ﺣﺎﺷﻴﺔ ﺍﻟﺠﻤﻞ‪ :‬ﻧُ ِﻘ َﻞ َﻋ ْﻦ ﺑَ ْﻌ ِ‬
‫ﻮﺭ َﺍء ﻟ َ ْﻢ ﻳَ ُﻤ ْﺖ ِﻓﻲ َﺳﻨَ ِﺘﻪ ِ َﻭ َﻣ ْﻦ ﻓَ َﺮ َﻍ ﺃَ َﺟﻠُ ُﻪ ﻟ َ ْﻢ ﻳُ ْﻠ ِﻬ ْﻤ ُﻪ‬ ‫ﺎء ﻓﻲ ﻳَ ْﻮﻡِ َﻋ ُﺎﺷ َ‬
‫ﺍﻟ ﱡﺪ َﻋ ِ‬
‫َ‬
‫ﺎﺕ ﺍﻟ ﱠ ِﺘﻲ ﻻ َﺷ ﱠﻚ ِﻓ َﻴﻬﺎ َﻭ ُﻫ َﻮ‪:‬‬ ‫ﺍﻟﻠﱠ ُﻪ َﺗ َﻌﺎﻟَﻰ ﻗِ َﺮﺍء َﺗ ُﻪ َﻭ ُﻫ َﻮ ِﻣ ْﻦ ﺍ ْﻟ ُﻤ َﺠ ﱠﺮﺑَ ِ‬
‫َ‬
‫ﺍﻟﺮ ِﺣﻴﻢِ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠﱠ ِﻪ ِﻣ ْﻞ َء ﺍ ْﻟ ِﻤ َﻴﺰﺍ ِﻥ َﻭ ُﻣ ْﻨ َﺘ َﻬﻰ‬ ‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬ ‫< ِﺑ ْﺴﻢِ ﺍﻟﻠﱠ ِﻪ ﱠ‬
‫ﺵ‪َ ،‬ﻭﺍﻟ َْﺤ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ ِﻣ ْﻞ َء ﺍ ْﻟ ِﻤ َﻴﺰﺍ ِﻥ‬ ‫ﺍﻟﺮ َﺿﺎ َﻭ َﻋ َﺪ َﺩ ﺍﻟﻨﱢ َﻌﻢِ َﻭ ِﺯ َﻧ َﺔ ﺍﻟ َْﻌ ْﺮ ِ‬ ‫ﺍ ْﻟ ِﻌ ْﻠﻢِ َﻭ َﻣ ْﺒﻠَ َﻎ ﱢ‬
‫ﺵ‪ ،‬ﻻ ﺇﻟَ َﻪ ﺇﻻ ﺍﻟﻠﱠ ُﻪ‬ ‫ﺍﻟﺮ َﺿﺎ َﻭ َﻋ َﺪ َﺩ ﺍﻟﻨﱢ َﻌﻢِ َﻭ ِﺯ َﻧ َﺔ ﺍﻟ َْﻌ ْﺮ ِ‬ ‫َﻭ ُﻣ ْﻨ َﺘ َﻬﻰ ﺍ ْﻟ ِﻌ ْﻠﻢِ َﻭ َﻣ ْﺒﻠَ َﻎ ﱢ‬
‫ﺵ‪،‬‬ ‫ﺍﻟﺮ َﺿﺎ َﻭ َﻋ َﺪ َﺩ ﺍﻟﻨﱢ َﻌﻢِ َﻭ ِﺯ َﻧ َﺔ ﺍﻟ َْﻌ ْﺮ ِ‬ ‫ِﻣ ْﻞ َء ﺍ ْﻟ ِﻤ َﻴﺰﺍ ِﻥ َﻭ ُﻣ ْﻨ َﺘ َﻬﻰ ﺍ ْﻟ ِﻌ ْﻠﻢِ َﻭ َﻣ ْﺒﻠَ َﻎ ﱢ‬
‫ﺍﻟﺮ َﺿﺎ َﻭ َﻋ َﺪ َﺩ ﺍﻟﻨﱢ َﻌﻢِ َﻭ ِﺯ َﻧ َﺔ‬ ‫ﺍﻟﻠﱠ ُﻪ ﺃ َ ْﻛ َﺒ ُﺮ ِﻣ ْﻞ َء ﺍ ْﻟ ِﻤ َﻴﺰﺍ ِﻥ َﻭ ُﻣ ْﻨ َﺘ َﻬﻰ ﺍ ْﻟ ِﻌ ْﻠﻢِ َﻭ َﻣ ْﺒﻠَ َﻎ ﱢ‬
‫ﺵ‪ ،‬ﻻ َﺣ ْﻮ َﻝ َﻭﻻ ﻗُ ﱠﻮ َﺓ ﺇﻻ ِﺑﺎَﻟﻠﱠ ِﻪ ِﻣ ْﻞ َء ﺍ ْﻟ ِﻤ َﻴﺰﺍ ِﻥ َﻭ ُﻣ ْﻨ َﺘ َﻬﻰ ﺍ ْﻟ ِﻌ ْﻠﻢِ َﻭ َﻣ ْﺒﻠَ َﻎ‬ ‫ﺍﻟ َْﻌ ْﺮ ِ‬
‫ﺵ‪ ،‬ﻻ َﻣ ْﻠ َﺠﺄ َ َﻭﻻ َﻣ ْﻨ َﺠﺎ ِﻣ ْﻦ ﺍﻟﻠﱠ ِﻪ ﺇﻻ ﺇﻟَ ْﻴ ِﻪ‪،‬‬ ‫ﺍﻟﺮ َﺿﺎ َﻭ َﻋ َﺪ َﺩ ﺍﻟﻨﱢ َﻌﻢِ َﻭ ِﺯ َﻧ َﺔ ﺍﻟ َْﻌ ْﺮ ِ‬ ‫ﱢ‬

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 ‫ﺎﺕ‪ ،‬ﺍﻟ َْﺤ ْﻤ ُﺪ ﻟ ِﻠﱠ ِﻪ‬
‫ﺎﺕ ﺍﻟﻠﱠ ِﻪ ﺍﻟ ﱠﺘﺎ ﱠﻣ ِ‬ ‫ُﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠﱠ ِﻪ َﻋ َﺪ َﺩ ﱠ‬
‫ﺍﻟﺸ ْﻔ ِﻊ َﻭﺍ ْﻟ ِﻮ ْﺗﺮِ َﻭ َﻋ َﺪ َﺩ َﻛﻠِ َﻤ ِ‬
‫ﺎﺕ‪ ،‬ﻻ ﺇﻟَ َﻪ ﺇﻻ ﺍﻟﻠﱠ ُﻪ َﻋ َﺪ َﺩ‬ ‫ﺎﺕ ﺍﻟﻠﱠ ِﻪ ﺍﻟ ﱠﺘﺎ ﱠﻣ ِ‬ ‫ﺍﻟﺸ ْﻔ ِﻊ َﻭﺍ ْﻟ ِﻮ ْﺗﺮِ َﻭ َﻋ َﺪ َﺩ َﻛﻠِ َﻤ ِ‬ ‫َﻋ َﺪ َﺩ ﱠ‬
‫ﺎﺕ‪ ،‬ﺍﻟﻠﱠ ُﻪ ﺃ َ ْﻛ َﺒ ُﺮ َﻋ َﺪ َﺩ ﱠ‬
‫ﺍﻟﺸ ْﻔ ِﻊ َﻭﺍ ْﻟ ِﻮ ْﺗﺮِ‬ ‫ﺎﺕ ﺍﻟﻠﱠ ِﻪ ﺍﻟ ﱠﺘﺎ ﱠﻣ ِ‬ ‫ﺍﻟﺸ ْﻔ ِﻊ َﻭﺍ ْﻟ ِﻮ ْﺗﺮِ َﻭ َﻋ َﺪ َﺩ َﻛﻠِ َﻤ ِ‬
‫ﱠ‬
‫ﺍﻟﺸ ْﻔ ِﻊ‪،‬‬ ‫ﺎﺕ‪ ،‬ﻻ َﺣ ْﻮ َﻝ َﻭﻻ ﻗُ ﱠﻮ َﺓ ﺇﻻ ِﺑﺎَﻟﻠﱠ ِﻪ َﻋ َﺪ َﺩ ﱠ‬ ‫ﺎﺕ ﺍﻟﻠﱠ ِﻪ ﺍﻟ ﱠﺘﺎ ﱠﻣ ِ‬‫َﻭ َﻋ َﺪ َﺩ َﻛﻠِ َﻤ ِ‬
‫ﺎﺕ‪َ ،‬ﺣ ْﺴ ُﺒﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﻭ ِﻧ ْﻌ َﻢ ﺍﻟ َْﻮ ِﻛ ُﻴﻞ‪ِ ،‬ﻧ ْﻌ َﻢ‬ ‫ﺎﺕ ﺍﻟﻠﱠ ِﻪ ﺍﻟ ﱠﺘﺎ ﱠﻣ ِ‬ ‫َﻭﺍ ْﻟ ِﻮ ْﺗﺮِ َﻭ َﻋ َﺪ َﺩ َﻛﻠِ َﻤ ِ‬
‫ﺼ ُﻴﺮ‪َ ،‬ﻭ َﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﻠَﻰ َﺳﻴﱢ ِﺪ َﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ َﻭ َﻋﻠَﻰ ﺁﻟ ِ ِﻪ َﻭ َﺻ ْﺤ ِﺒ ِﻪ‬ ‫ﺍﻟ َْﻤ ْﻮﻟَﻰ َﻭ ِﻧ ْﻌ َﻢ ﺍﻟﻨﱠ ِ‬
‫َﻭ َﺳﻠﱠ َﻢ َﺗ ْﺴﻠِﻴ ًﻤﺎ َﻛ ِﺜﻴ ًﺮﺍ >‪.‬‬
‫)ﻓﺘﻮﺣﺎﺕ ﺍﻟﻮﻫﺎﺏ ﺑﺘﻮﺿﻴﺢ ﺷﺮﺡ ﻣﻨﻬﺞ ﺍﻟﻄﻼﺏ ﺍﻟﻤﻌﺮﻭﻑ ﺑﺤﺎﺷﻴﺔ ﺍﻟﺠﻤﻞ(‬

‫‪ ١١٨‬ـ ﻣﻦ ﺃﺳﺮﺍﺭ ﺳﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﺔ ﺍﻟﻤﺒﺎﺭﻛﺔ ‪:‬‬

‫ﻭﻫﻲ ﻣﻦ ﺍﻟﻤﺠﺮﺑﺎﺕ‪ :‬ﻓﻤﻦ ﻋﺮﻓﻬﺎ ﻋﺮﻑ ﺍﻟﺨﻴﺮ ﺍﻟﻜﺜﻴﺮ‪ ،‬ﺗﻘﺮﺃ ﺍﻟﺴﻮﺭﺓ‬
‫‪ ١٤‬ﻣﺮﺓ ﻣﺘﻮﺍﺻﻠﺔ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺼﺮ ﻋﻠﻰ ﻧﻴﺔ ﻣﺎ ﺗﺮﻳﺪ ﻣﻦ ﻃﻠﺐ‪ ،‬ﻭﻗﺒﻞ‬
‫ﻗﺮﺍءﺗﻬﺎ‪:‬‬
‫‪ -١‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ )‪ ١٠٠‬ﻣﺮﺓ(‪.‬‬
‫‪ -٢‬ﺃﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ ﺍﻟﻌﻈﻴﻢ ﻭﺃﺗﻮﺏ ﺇﻟﻴﻪ )‪ ١٠٠‬ﻣﺮﺓ(‪.‬‬
‫‪ -٣‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ )‪ ١٠٠‬ﻣﺮﺓ(‪.‬‬
‫‪ -٤‬ﻳﺎ ﺩﺍﻳﻢ ‪) ٣٠٠‬ﻣﺮﺓ(‪.‬‬
‫‪ -٥‬ﺻﻠﻮﺍﺕ ﻋﻠﻰ ﺍﻟﺮﺳﻮﻝ ﻣﺤﻤﺪ ‘ ﺑﺄﻱ ﺻﻴﻐﺔ )‪ ١٠٠‬ﻣﺮﺓ(‪.‬‬
‫ﺑﻌﺪﻫﺎ ﺗﻘﺮﺃ ﺍﻟﺴﻮﺭﺓ ‪ ١٤‬ﻣﺮﺓ ﻟﻤﺪﺓ ﻣﻦ ‪ ٧ -٣‬ﺃﻳﺎﻡ ﻣﺘﻮﺍﺻﻠﺔ‪ ،‬ﺳﻮﻑ‬

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 ‫ﺗﺮﻯ ﻛﺮﺓ ﻣﻦ ﻧﻮﺭ ﺗﺪﻭﺭ ﺣﻮﻟﻚ ﺛﻢ ﺗﺨﺘﻔﻲ‪.‬‬
‫ﺃﻫﻢ ﺷﻲء ﻋﺪﻡ ﺍﻟﺨﻮﻑ ﻧﻬﺎﺋﻴ ًﺎ ﻭﺍﻻﺳﺘﻤﺮﺍﺭ ﺑﺎﻟﻌﻤﻞ ﻭﺇﻥ ﺷﺎء ﺍﻟﻠﻪ‬
‫ﺳﺘﺤﺼﻞ ﻋﻠﻰ ﻣﺮﺍﺩﻙ ﻭﻃﻠﺒﻚ‪ .‬ﻭﺍﻟﻠﻪ ﺍﻟﻤﻮﻓﻖ‪.‬‬
‫ﻗﻤﻨﺎ ﺑﻄﺮﺡ ﺳﺆﺍﻝ ﻭﺷﺮﺡ ﻟﻨﺎ ﺑﻌﺾ ﺍﻷﻣﻮﺭ ﻋﻦ ﻛﺮﺓ ﺍﻟﻨﻮﺭ ﻭﻗﺎﻝ‪:‬‬
‫ﻫﻨﺎﻟﻚ ﺍﺣﺘﻤﺎﻟﻴﻦ‪:‬‬
‫ﺍﻻﺣﺘﻤﺎﻝ ﺍﻷﻭﻝ‪ :‬ﻇﻬﻮﺭ ﻛﺮﺓ ﺍﻟﻨﻮﺭ ﻳﻌﻨﻲ ﻗﺒﻮﻝ ﺍﻟﺪﻋﺎء )ﺍﻟﻄﻠﺐ(‪.‬‬
‫ﺍﻻﺣﺘﻤﺎﻝ ﺍﻟﺜﺎﻧﻲ‪ :‬ﻭﻫﻮ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﺍﻟﻘﻮﺓ ﺍﻻﺣﺘﻤﺎﻟﻴﺔ ﻟﻠﺸﺨﺺ‪.‬‬
‫ﻭﻫﻨﺎ ﻣﻦ ﺍﻟﻤﻤﻜﻦ ﺣﺼﻮﻝ ﺣﺪﻳﺚ ﺑﻴﻦ ﺍﻟﺸﺨﺺ ﻭﺑﻴﻦ ﺧﺎﺩﻡ ﺍﻟﺴﻮﺭﺓ‪.‬‬
‫‪ ١١٩‬ـ ﺻﻼﺓ ) ﻛﻦ ﻓﻴﻜﻮﻥ ( ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ‪:‬‬
‫ﻭﻫﻲ ﻣﻦ ﺍﻟﺼﻠﻮﺍﺕ ﺍﻟﺘﻲ ﺟﺮﺑﻬﺎ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺃﻛﺎﺑﺮ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﻗﺪ‬
‫ﻭﺟﺪﻭﻫﺎ ﻣﺆﺛﺮﺓ‪ ،‬ﻭﻫﻲ‪ :‬ﺑﺄﻥ ﻳﺨﺘﻠﻲ ﺍﻹﻧﺴﺎﻥ ﺑﻨﻔﺴﻪ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﺼﺒﺢ‬
‫ﻣﻦ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ‪ ،‬ﻓﻴﺼﻠﻲ ﺭﻛﻌﺘﻲ ﺍﻟﺤﺎﺟﺔ‪ ،‬ﻳﻘﺮﺃ ﺑﻌﺪ ﺍﻟﺤﻤﺪ ﻓﻲ ﺍﻟﺮﻛﻌﺔ‬
‫ﺍﻷﻭﻟﻰ ﻣﻦ ﺃﻭﻝ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﻭﺣﺘﻰ } ¾ ¿ ‪{ Á À‬‬
‫} ‪ÄÃ‬‬ ‫]ﺍﻷﻧﻌﺎﻡ‪ ،[٩٣:‬ﺛﻢ ﻳﺮﻛﻊ ﻭﻳﺴﺠﺪ ﻭﻳﻘﻮﻡ ﻓﻴﻘﺮﺃ ﻣﻦ ﺍﻵﻳﺔ‬
‫‪] {Å‬ﺍﻷﻧﻌﺎﻡ‪ [٩٣:‬ﺇﻟﻰ ﺁﺧﺮ ﺍﻟﺴﻮﺭﺓ ﺑﻌﺪ ﺍﻟﺤﻤﺪ ﻣﻦ ﺍﻟﺮﻛﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ‪ ..‬ﺛﻢ‬
‫ﻳﻘﻨﺖ ﻭﻳﻜﻤﻞ ﺍﻟﺼﻼﺓ ﻭﻳﺴﻠﻢ‪ ،‬ﻭﻣﻦ ﺛﻢ ﻳﺼﻠﻲ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻭﺁﻟﻪ‬
‫)ﺃﻟﻒ ﻣﺮﺓ(‪ ،‬ﻭﻳﺪﻋﻮ ﻭﻳﻄﻠﺐ ﺣﺎﺟﺘﻪ‪ ،‬ﻓﺴﺘﻘﺮﻥ ﺑﺎﻹﺟﺎﺑﺔ ﺣﺘﻤ ًﺎ ﺣﺘﻰ ﻟﻮ‬

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‫ﻛﺎﻧﺖ ﺑﻴﻨﻪ ﻭﺑﻴﻦ ﺗﻠﻚ ﺍﻟﺤﺎﺟﺔ ﺑﻌﺪ ﺍﻟﻤﺸﺮﻗﻴﻦ‪ ..‬ﻭﻧﺘﻴﺠﺔ ﻟﺴﺮﻋﺔ ﺗﺄﺛﻴﺮﻫﺎ‬
‫ﺳﻤﻴﺖ ﺻﻼﺓ )ﻛﻦ ﻓﻴﻜﻮﻥ(‪ ،‬ﻭﻫﻲ ﻣﻦ ﺍﻟﻤﺠﺮﺑﺎﺕ‪.‬‬
‫ﻭﻗﺪ ﺟﺮﺑﺖ ﻛﺜﻴﺮ ًﺍ‪ ..‬ﻭﺇﺫﺍ ﻟﻢ ﻳﻜﻦ ﺍﻟﻤﺼﻠﻲ ﺣﺎﻓﻈ ًﺎ ﻟﻠﺴﻮﺭﺓ ﻓﻠﻴﻘﺮﺃﻫﺎ‬
‫ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‪.‬‬
‫‪ ١٢٠‬ـ ﺍ ْﺛ ﻨ َ ﺘَ ﺎ َﻋ ْﺸ َﺮ ﺓَ َﺭ ْﻛ َﻌ ًﺔ ﻟﻘﻀﺎءِ ﺍﻟﺤﺎﺟﺔ ‪:‬‬
‫ﺍ ْﺛﻨَ َﺘﺎ َﻋ ْﺸ َﺮ َﺓ َﺭ ْﻛ َﻌ ًﺔ ُﺗ َﺼﻠﱢﻴ ِﻬ ﱠﻦ ِﻣ ْﻦ ﻟ َ ْﻴ ٍﻞ ﺃَ ْﻭ ﻧَ َﻬﺎ ٍﺭ َﻭ َﺗ َﺘ َﺸ ﱠﻬ ُﺪ ﺑَ ْﻴ َﻦ ُﻛ ﱢﻞ َﺭ ْﻛ َﻌ َﺘ ْﻴ ِﻦ‬
‫ﺁﺧ ِﺮ َﺻﻼﺗ ِ َﻚ ﻓَﺄَ ْﺛ ِﻦ َﻋﻠَﻰ ﺍﻟﻠﱠﻪ ِ َﺗ َﻌﺎﻟَﻰ ﻭﺻﻞ ﻋﻠﻰ ﺍﻟﻨﱠﺒِﻲ‬ ‫ﻓَ ِﺈ َﺫﺍ َﺗ َﺸ ﱠﻬ ْﺪ َﺕ ِﻓﻲ ِ‬
‫ﺎﺏ َﺳﺒ َﻊ ﻣ ﱠﺮ ٍ‬ ‫َﻭﺍ ْﻗﺮ ْﺃ َﻭﺃَ ْﻧ َﺖ َﺳ ِ ِ‬
‫ﺍﺕ‪َ ،‬ﻭﻗُ ْﻞ‪ :‬ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺍﻟﻠﱠ ُﻪ‬ ‫ﺎﺟ ٌﺪ ﻓَﺎﺗ َﺤ َﺔ ﺍ ْﻟ ِﻜ َﺘ ِ ْ َ‬ ‫َ‬
‫ﻳﻚ ﻟَ ُﻪ‪ ،‬ﻟَ ُﻪ ﺍﻟ ُْﻤ ْﻠ ُﻚ َﻭﻟَ ُﻪ ﺍﻟ َْﺤ ْﻤ ُﺪ َﻭ ُﻫ َﻮ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ‪،‬‬ ‫َﻭ ْﺣ َﺪ ُﻩ ﻻ َﺷ ِﺮ َ‬
‫ﺍﺕ(‪.‬‬ ‫) َﻋ ْﺸﺮ ﻣ ﱠﺮ ٍ‬
‫َ َ‬
‫ﺍﻟﺮ ْﺣﻤﺔِ‬
‫ﺛُ ﱠﻢ ﻗُ ِﻞ‪) :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ ﺃﺳﺄﻟﻚ ِﺑ َﻤ َﻌﺎ ِﻗ ِﺪ ﺍ ْﻟ ِﻌ ﱢﺰ ِﻣ ْﻦ َﻋ ْﺮ ِﺷ َﻚ َﻭ ُﻣ ْﻨ َﺘ َﻬﻰ ﱠ َ‬
‫ِﻣ ْﻦ ِﻛ َﺘﺎ ِﺑ َﻚ َﻭ ْﺍﺳ ِﻤ َﻚ ﺍﻷ َ ْﻋ َﻈﻢِ َﻭ َﺟ ﱢﺪ َﻙ ﺍﻷ َ ْﻋﻠَﻰ َﻭ َﻛﻠِ َﻤﺎ ِﺗ َﻚ ﺍﻟ ﱠﺘﺎ ﱠﻣﺔِ‪ُ ،‬ﺛ ﱠﻢ َﺳ ْﻞ‬
‫ﺎﺟ َﺘ َﻚ(‪ .‬ﺛُ ﱠﻢ ْﺍﺭﻓَ ْﻊ َﺭ ْﺃ َﺳ َﻚ‪ ،‬ﺛُ ﱠﻢ َﺳﻠ ْﱢﻢ ﻳَ ِﻤﻴ ًﻨﺎ َﻭ ِﺷ َﻤﺎ ًﻻ‪َ ،‬ﻭﻻ ُﺗ َﻌﻠ ُﱢﻤ َ‬
‫ﻮﻫﺎ‬ ‫َﺣ َ‬
‫ﺎﺏ ﻟ َ ُﻬ ْﻢ‪ ،‬ﺍ ْﻧﺘﻬﻰ‪.‬‬ ‫ﺎء ﻓَ ِﺈﻧﱠ ُﻬ ْﻢ ﻳَ ْﺪ ُﻋﻮ َﻥ ﺑِ َﻬﺎ ﻓَ ُﻴ ْﺴ َﺘ َﺠ ُ‬‫ﺍﻟﺴ َﻔ َﻬ َ‬
‫ﱡ‬
‫ﻭﺍ ْﻟ َﺤ ِﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺍ ْﻟ َﺒ ْﻴ َﻬ ِﻘ ّﻲ ِﻓﻲ ﺍﻟ ﱠﺪ ْﻋ َﻮﺍﺕ ﻭﺭﻭﺍﻩ ﺍﻟﺤﺎﻛﻢ ﻭﻗﺎﻝ ﻗﺎﻝ‬
‫ﺃﺣﻤﺪ ﺑﻦ ﺣﺮﺏ‪ :‬ﻗﺪ ﺟﺮﺑﺘﻪ ﻓﻮﺟﺪﺗﻪ ﺣﻘﺎ‪ ،‬ﻭﻗﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﻠﻲ‬
‫ﺍﻟﺪﺑﻴﻠﻲ ﻗﺪ ﺟﺮﺑﺘﻪ ﻓﻮﺟﺪﺗﻪ ﺣﻘﺎ‪ ،‬ﻭﻗﺎﻝ ﺍﻟﺤﺎﻛﻢ‪ :‬ﻗﺎﻝ ﻟﻨﺎ ﺃﺑﻮ ﺯﻛﺮﻳﺎ‪ :‬ﻗﺪ‬
‫ﺟﺮﺑﺘﻪ ﻓﻮﺟﺪﺗﻪ ﺣﻘ ًﺎ ﻗﺎﻝ ﺍﻟﺤﺎﻛﻢ ﻗﺪ ﺟﺮﺑﺘﻪ ﻓﻮﺟﺪﺗﻪ ﺣﻘ ًﺎ‪ .‬ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ‬
‫‪١٤٤‬‬
‫ﺍﻟﻤﻨﺬﺭﻱ‪ :‬ﻭﺍﻻﻋﺘﻤﺎﺩ ﻓﻲ ﻣﺜﻞ ﻫﺬﺍ ﻋﻠﻰ ﺍﻟﺘﺠﺮﺑﺔ ﻻ ﻋﻠﻰ ﺍﻹﺳﻨﺎﺩ‪ .‬ﻭﺍﻟﻠﻪ‬
‫ﺗﻌﺎﻟﻰ ﺃﻋﻠﻢ‪.‬‬
‫‪ ١٢١‬ـ ﻟﻤﻦ ﺧﺎﻑ ﻣﻦ ﻋﺪﻭ ﺃﻭ ﻏﻴﺮﻩ ‪:‬‬
‫ﻋﻦ ﺃﺑﻰ ﺍﻟﺤﺴﻦ ﺍﻟﻘﺰﻭﻳﻨﻲ ﻣﻮﻗﻮﻓ ًﺎ‪< ،‬ﺇﻥ ﺧﺎﻑ ﻣﻦ ﻋﺪﻭ ﺃﻭ ﻏﻴﺮﻩ‬
‫ﻓﻘﺮﺍءﺓ ﻹﻳﻼﻑ ﻗﺮﻳﺶ ﺃﻣﺎﻥ ﻣﻦ ﻛﻞ ﺳﻮء>‪ .‬ﺫﻛﺮﻩ ﺍﻟﺠﺰﺭﻱ ﻓﻲ ﺍﻟﺤﺼﻦ‬
‫ﺍﻟﺤﺼﻴﻦ ﻭﻗﺎﻝ ﻣﺠﺮﺏ ﻗﻠﺖ ﻭﻗﺪ ﺃﻣﺮﻧﻲ ﺷﻴﺨﻲ ﻭﺇﻣﺎﻣﻲ ﻗﺪﺱ ﺍﻟﻠﻪ ﺳﺮﻩ‬
‫ﺍﻟﺴﺎﻣﻲ ﺑﻘﺮﺍءﺗﻪ ﻓﻲ ﺍﻟﻤﺨﺎﻭﻑ ﻟﺪﻓﻊ ﻛﻞ ﺳﻮء ﻭﺑﻼء ﻭﻗﺎﻝ ﻣﺠﺮﺏ ﻗﻠﺖ‬
‫ﻭﻗﺪ ﺟﺮﺑﺘﻪ ﻛﺜﻴﺮ ًﺍ ﻭﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺍﻋﻠﻢ‪ .‬ﺍﻟﺘﻔﺴﻴﺮ ﺍﻟﻤﻈﻬﺮﻱ ﻟﻠﻤﻈﻬﺮﻱ‪،‬‬
‫ﻣﺤﻤﺪ ﺛﻨﺎء ﺍﻟﻠﻪ‪.‬‬
‫‪ ١٢٢‬ـ ﻟﺪﻓﻊ ﺍﻟﺘﺜﺎﺅﺏ ‪:‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ﻓﻲ ﺣﺎﺷﻴﺘﻪ‪ :‬ﺭﺃﻳﺖ ﻓﻲ ﺷﺮﺡ ﺗﺤﻔﺔ ﺍﻟﻤﻠﻮﻙ ﺍﻟﻤﺴﻤﻰ‬
‫ﺑﻬﺪﻳﺔ ﺍﻟﺼﻌﻠﻮﻙ ﻣﺎ ﻧﺼﻪ‪ :‬ﻗﺎﻝ ﺍﻟﺰﺍﻫﺪﻱ‪ :‬ﺍﻟﻄﺮﻳﻖ ﻓﻲ ﺩﻓﻊ ﺍﻟﺘﺜﺎﺅﺏ ﺃﻥ‬
‫ﻳﺨﻄﺮ ﺑﺒﺎﻟﻪ ﺃﻥ ﺍﻷﻧﺒﻴﺎء ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻣﺎ ﺗﺜﺎءﺑﻮﺍ ﻗﻂ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻘﺪﻭﺭﻱ‪ :‬ﺟﺮﺑﻨﺎﻩ ﻣﺮﺍﺭ ًﺍ ﻓﻮﺟﺪﻧﺎﻩ ﻛﺬﻟﻚ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻗﺪ ﺟﺮﺑﺘﻪ ﺃﻳﻀ ًﺎ ﻓﻮﺟﺪﺗﻪ ﻛﺬﻟﻚ‪.‬‬
‫‪ ١٢٣‬ـ ﻟﻠ ﺘَ َﺤ ﱠﺼ ﻦ ِﻣ ْﻦ ﻛُ ﱢﻞ َﺷ ْﻲ ٍء ﺗَ َﺨ ﺎ ﻓ ُ ُﻪ ‪:‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ﻓﻲ ﺣﺎﺷﻴﺘﻪ‪ :‬ﻭﻳُ ْﺴ َﺘ َﺤ ﱡﺐ ﻟَﻚ ﺃَ ْﻥ َﺗ َﺘ َﻌ ﱠﻮ َﺫ ﺃَ ْﻱ َﺗ َﺘ َﺤ ﱠﺼ ُﻦ‬

‫‪١٤٥‬‬
 ‫ﺲ َﻭﺍ ْﻟ ِﺠ ﱢﻦ َﻭ َﻏ ْﻴ ِﺮ ِﻫ َﻤﺎ َﻭﺃَ ْﻧ َﺖ َﺳﺎﺋِ ٌﺮ‪َ .‬ﻭ َﻛ َﺬﺍ‬ ‫ِﻣ ْﻦ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء َﺗ َﺨﺎﻓُ ُﻪ ِﻣ ْﻦ ﺍ ِﻹ ْﻧ ِ‬
‫ﻮﻝ‪< :‬ﺃ َ ُﻋﻮ ُﺫ‬ ‫ِﻋ ْﻨ َﺪ َﻣﺎ َﺗ ِﺤ ﱡﻞ ﺑِ َﻤ ْﻮ ِﺿ ٍﻊ ﺃَ ْﻭ َﺗ ْﺠﻠِ ُﺲ ﺑِ َﻤ َﻜﺎ ٍﻥ ﺃَ ْﻭ َﺗﻨَ ُﺎﻡ ِﻓﻴﻪ ِ ﺑِﺄَ ْﻥ َﺗ ُﻘ َ‬
‫ﺎﺕ ِﻣ ْﻦ َﺷ ﱢﺮ َﻣﺎ َﺧﻠَ َﻖ> ) َﺛﻼ ًﺛﺎ( َﻛ َﻤﺎ ِﻓﻲ ُﻣ ْﺴﻠِ ٍﻢ ﻓَ ِﺈﻧﱠﻚ ْﺇﻥ‬ ‫ﺎﺕ ﺍﻟﻠﱠ ِﻪ ﺍﻟ ﱠﺘﺎ ﱠﻣ ِ‬ ‫ِﺑ َﻜﻠِ َﻤ ِ‬
‫ِ‬
‫ﺏ ﺃَ ْﻭ َﻏ ْﻴ ُﺮ َﻫﺎ ﻟ َ ْﻢ َﺗ ُﻀ ﱠﺮﻙ ﻟ َ ْﺪ َﻏ ُﺘ َﻬﺎ‬‫ﻗُ ْﻠﺖ َﺫﻟِ َﻚ ِﻋ ْﻨ َﺪ ﺍ ْﻟ َﻤ َﺴﺎء َﻭﻟ َ ْﻮ ﻟ َ َﺪ َﻏ ْﺘﻚ َﻋ ْﻘ َﺮ ٌ‬
‫َﻛ َﻤﺎ ﻗَﺎﻟ َ ُﻪ ‘‪.‬‬
‫ِﻱ َﻋ ْﻨ ُﻪ ‘ ﺃَﻧﱠ ُﻪ ﻗَ َﺎﻝ‪ْ » :‬ﺇﻥ ﻗَﺎﻟَ َﻬﺎ ُﻣ َﺴﺎﻓِ ٌﺮ َﺛﻼ ًﺛﺎ ِﻋ ْﻨ َﺪ ُﻧ ُﺰﻭﻟ ِ ِﻪ ﻟَ ْﻢ َﻳ َﺰ ْﻝ‬ ‫َﻭ ُﺭﻭ َ‬
‫ِ‬ ‫ِ‬
‫ﻼﻣ ُﺔ ْﺍﺑ ُﻦ ﺍ ْﻟ َﻌ َﺮﺑِ ﱢﻲ‪َ :‬ﻭﻗَ ْﺪ‬ ‫َﻣ ْﺤ ُﻔﻮﻇًﺎ َﺣ ﱠﺘﻰ َﻳ ْﺮ َﺗﺤ َﻞ ِﻣ ْﻦ َﻣ ْﻨ ِﺰﻟِﻪ َﺫﻟ ِ َﻚ« ﻗَ َﺎﻝ ﺍ ْﻟ َﻌ َ‬
‫ﺎﺕ ﺍ ْﻟﺒﺎﻟِ َﻐ ُﺔ ﺍ ْﻟ َﻐﺎﻳَﺔ ِ‬‫َﺟ ﱠﺮ ْﺑ ُﺘ ُﻪ ﺃَ َﺣ َﺪ َﻋ َﺸ َﺮ َﻋ ًﺎﻣﺎ ﻓَ َﻮ َﺟ ْﺪﺗﻪ َﺻ ِﺤﻴ ًﺤﺎ‪َ ،‬ﻭ َﻣ ْﻌﻨَﻰ ﺍﻟ ﱠﺘ ﱠﺎﻣ ِ‬
‫َ‬
‫ﺎﺕ‬‫ﻼﻡ ﺍﻟﻠﱠﻪ ِ ُﻣ ْﻌ ِﺠ ُﺰ ﺍ ْﻟﺒ َﺸ ِﺮ‪َ ،‬ﻭ َﻭ ْﺻ ُﻒ َﻛﻠِ َﻤ ِ‬ ‫َ‬ ‫ﻛ‬
‫َ‬ ‫ﻥ‬
‫ﱠ‬ ‫َ‬ ‫ﻷ‬ ‫ﺎﺣﺔِ‬‫َ‬ ‫ﺼ‬
‫َ‬ ‫ﻔ‬‫َ‬ ‫ﻟ‬
‫ْ‬ ‫ﺍ‬ ‫ﻭ‬
‫َ‬ ‫ِﻓﻲ ﺍ ْﻟﺒﻼ َﻏﺔ ِ‬
‫َ‬ ‫َ‬
‫ﺺ ِﻷَ ﱠﻥ َﻛﻠِ َﻤﺎﺗِﻪ ِ‬ ‫ﻒ ﻻ ﺍ ْﻟ ُﻤ َﺨ ﱢﺼ ِ‬ ‫ﺎﺷ ِ‬ ‫ﻒ ﺍ ْﻟ َﻜ ِ‬ ‫ﺎﺏ ﺍ ْﻟ َﻮ ْﺻ ِ‬ ‫ﺎﺕ ِﻣ ْﻦ ﺑَ ِ‬ ‫ﺍﻟﻠﱠﻪ ِ ﺑِﺎﻟ ﱠﺘ ﱠﺎﻣ ِ‬
‫ﺎﺕ‪َ ،‬ﻭﺍ ْﻟ ُﻤ َﺮ ُﺍﺩ ﺑِ َﻤﺎ َﺧﻠَ َﻖ ُﻛ ﱡﻞ َﻣ ْﺨﻠُﻮ ٍﻕ ﻟ َ ُﻪ َﺷ ﱞﺮ‪َ ،‬ﻭ َﻣ ْﻌﻨَﻰ ﺃَ ُﻋﻮ ُﺫ‬ ‫ُﻛﻠﱠ َﻬﺎ َﺗ ﱠﺎﻣ ٌ‬
‫ﺍﻟﺼ ِﺤﻴ ِﺢ‪.‬‬ ‫ﺎﺏ ﱠ‬ ‫ﻳﺚ َﺧ ﱠﺮ َﺟ ُﻪ ﺃَ ْﺻ َﺤ ُ‬ ‫ﺃَ ْﺳ َﺘ ِﺠ ُﻴﺮ َﻭﺃَ َﺗ َﺤ ﱠﺼ ُﻦ َﻭﺃَ ْﻋ َﺘ ِﺼ ُﻢ‪َ ،‬ﻭ َﻫ َﺬﺍ َﺣ ِﺪ ٌ‬
‫‪ ١٢٤‬ـ ﺍﻟﺪﻋﺎء ﻋﻨﺪ ﺍﻟﻤﻠﺘﺰﻡ ‪:‬‬
‫‪ -‬ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻋﻦ ﺍﻟﻨﺒﻲ ‘ ﻗﺎﻝ‪< :‬ﻣﺎ ﺑﻴﻦ ﺍﻟﺮﻛﻦ ﻭﺍﻟﻤﻘﺎﻡ‬
‫ﻣﻠﺘﺰﻡ‪ ،‬ﻣﺎ ﻳﺪﻋﻮ ﺑﻪ ﺻﺎﺣﺐ ﻋﺎﻫﺔ ﺇﻻ ﺑﺮﺃ >‪) .‬ﺭﻭﺍﻩ ﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﻜﺒﻴﺮ(‬

‫ﻭﻓﻲ ﺭﻭﺍﻳﺔ < ﻣﺎ ﺑﻴﻦ ﺍﻟﺮﻛﻦ ﻭﺍﻟﻤﻘﺎﻡ ﻣﻠﺘﺰﻡ‪ ،‬ﻣﻦ ﺩﻋﺎ ﻣﻦ ﺫﻱ ﺣﺎﺟﺔ‬
‫ﺃﻭ ﻛﺮﺑﺔ ﺃﻭ ﺫﻱ ﻏﻢ؛ ﻓﺮﺝ ﻋﻨﻪ ﺑﺈﺫﻥ ﺍﻟﻠﻪ>‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺸﺎﻓﻌﻲ ﻓﻲ ﺍﻷﻡ‪ :‬ﻭﺃﺣﺐ ﻟﻪ ﺇﺫﺍ ﻭﺩﻉ ﺍﻟﺒﻴﺖ ﺃﻥ ﻳﻘﻒ ﻓﻲ ﺍﻟﻤﻠﺘﺰﻡ‬
‫‪١٤٦‬‬
 ‫ﻭﻫﻮ ﺑﻴﻦ ﺍﻟﺮﻛﻦ ﻭﺍﻟﺒﺎﺏ ﻓﻴﻘﻮﻝ‪< :‬ﺍﻟﻠﻬﻢ ﺇﻥ ﺍﻟﺒﻴﺖ ﺑﻴﺘﻚ ﻭﺍﻟﻌﺒﺪ ﻋﺒﺪﻙ>‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻟﻜﺎﺳﺎﻧﻲ‪ :‬ﻭﺫﻛﺮ ﺍﻟﻄﺤﺎﻭﻱ ﻓﻲ ﻣﺨﺘﺼﺮﻩ ﻋﻦ ﺃﺑﻲ ﺣﻨﻴﻔﺔ ﺃﻧﻪ‬
‫ﺇﺫﺍ ﻓﺮﻍ ﻣﻦ ﻃﻮﺍﻑ ﺍﻟﺼﺪﺭ ﻳﺄﺗﻲ ﺍﻟﻤﻘﺎﻡ ﻓﻴﺼﻠﻲ ﻋﻨﺪﻩ ﺭﻛﻌﺘﻴﻦ ﺛﻢ ﻳﺄﺗﻲ‬
‫ﺯﻣﺰﻡ ﻓﻴﺸﺮﺏ ﻣﻦ ﻣﺎﺋﻬﺎ‪ ،‬ﻭﻳﺼﺐ ﻋﻠﻰ ﻭﺟﻬﻪ ﻭﺭﺃﺳﻪ ﺛﻢ ﻳﺄﺗﻲ ﺍﻟﻤﻠﺘﺰﻡ‪،‬‬
‫ﻭﻫﻮ ﻣﺎ ﺑﻴﻦ ﺍﻟﺤﺠﺮ ﺍﻷﺳﻮﺩ ﻭﺍﻟﺒﺎﺏ‪ ،‬ﻓﻴﻀﻊ ﺻﺪﺭﻩ ﻭﺟﺒﻬﺘﻪ ﻋﻠﻴﻪ‪،‬‬
‫ﻭﻳﺘﺸﺒﺚ ﺑﺄﺳﺘﺎﺭ ﺍﻟﻜﻌﺒﺔ‪ ،‬ﻭﻳﺪﻋﻮ ﺛﻢ ﻳﺮﺟﻊ‪) .‬ﺑﺪﺍﺋﻊ ﺍﻟﺼﻨﺎﺋﻊ‪(١٦١ /٢‬‬

‫ﻭﻗﺎﻝ ﺍﺑﻦ ﻗﺪﺍﻣﺔ‪ :‬ﻭﻳﺴﺘﺤﺐ ﺃﻥ ﻳﻘﻒ ﺍﻟﻤﻮﺩﻉ ﻓﻲ ﺍﻟﻤﻠﺘﺰﻡ‪ ،‬ﻭﻫﻮ‬

‫ﻣﺎ ﺑﻴﻦ ﺍﻟﺮﻛﻦ ﻭﺍﻟﺒﺎﺏ‪ ،‬ﻓﻴﻠﺘﺰﻣﻪ‪ ،‬ﻭﻳﻠﺼﻖ ﺑﻪ ﺻﺪﺭﻩ ﻭﻭﺟﻬﻪ‪ ،‬ﻭﻳﺪﻋﻮ ﺍﻟﻠﻪ‬
‫ﻋﺰ ﻭﺟﻞ؛ ﻟﻤﺎ ﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ‪ ،‬ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﺷﻌﻴﺐ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ‬
‫ﺟﺪﻩ‪ ،‬ﻗﺎﻝ ﻃﻔﺖ ﻣﻊ ﻋﺒﺪ ﺍﻟﻠﻪ‪) .‬ﺍﻟﻤﻐﻨﻲ ‪(٢٤٠ /٣‬‬

‫ﺃﺣﺐ ﺃﻥ ﻳﺄﺗﻲ ﺍﻟﻤﻠﺘﺰﻡ ﻭﻫﻮ ﻣﺎ ﺑﻴﻦ ﺍﻟﺤﺠﺮ ﺍﻷﺳﻮﺩ ﻭﺍﻟﺒﺎﺏ‬ ‫ﻭﺇﻥ ﱠ‬

‫ﻓﻴﻀﻊ ﻋﻠﻴﻪ ﺻﺪﺭﻩ ﻭﻭﺟﻬﻪ ﻭﺫﺭﺍﻋﻴﻪ ﻭﻛﻔﻴﻪ ﻭﻳﺪﻋﻮ ﻭﻳﺴﺄﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‬
‫ﺣﺎﺟﺘﻪ‪ :‬ﻓﻌﻞ ﺫﻟﻚ‪ ،‬ﻭﻟﻪ ﺃﻥ ﻳﻔﻌﻞ ﺫﻟﻚ ﻗﺒﻞ ﻃﻮﺍﻑ ﺍﻟﻮﺩﺍﻉ؛ ﻓﺈﻥ ﻫﺬﺍ‬
‫ﺍﻻﻟﺘﺰﺍﻡ ﻻ ﻓﺮﻕ ﺑﻴﻦ ﺃﻥ ﻳﻜﻮﻥ ﺣﺎﻝ ﺍﻟﻮﺩﺍﻉ‪ ،‬ﺃﻭ ﻏﻴﺮﻩ‪ ،‬ﻭﺍﻟﺼﺤﺎﺑﺔ ﻛﺎﻧﻮﺍ‬
‫ﻳﻔﻌﻠﻮﻥ ﺫﻟﻚ ﺣﻴﻦ ﻳﺪﺧﻠﻮﻥ ﻣﻜﺔ‪ .‬ﻭﺍﻟﻔﻘﻬﺎء ﻗﺎﻟﻮﺍ‪ :‬ﻳﻔﻌﻠﻪ ﻋﻨﺪ ﺍﻟﻤﻐﺎﺩﺭﺓ‬
‫ﻓﻴﻠﺘﺰﻡ ﻓﻲ ﺍﻟﻤﻠﺘﺰﻡ‪ ،‬ﻭﻫﻮ ﻣﺎ ﺑﻴﻦ ﺍﻟﺮﻛﻦ ﺍﻟﺬﻱ ﻓﻴﻪ ﺍﻟﺤﺠﺮ ﻭﺍﻟﺒﺎﺏ‪.‬‬
‫ﻭﻋﻠﻰ ﻫﺬﺍ‪ :‬ﻓﺎﻻﻟﺘﺰﺍﻡ ﻻ ﺑﺄﺱ ﺑﻪ ﻣﺎ ﻟﻢ ﻳﻜﻦ ﻓﻴﻪ ﺃﺫﻳﺔ ﻭﺿﻴﻖ‪ .‬ﻗﺎﻝ‬
‫ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺍﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ )ﺝ‪) :(١٢٥ /٥‬ﻳﺴﺘﺤﺐ‬

‫‪١٤٧‬‬
‫ﺍﻻﻟﺘﺰﺍﻡ ﻋﻨﺪ ﺍﻟﻮﺩﺍﻉ ﻋﻠﻰ ﻗﻮﻝ ﺍﻷﺻﺤﺎﺏ‪ ،‬ﻭﻗﺪ ﺟﺮﺑﺘﻪ ﻭﺩﻋﻮﺕ ﺍﻟﻠﻪ‬
‫ﻓﺎﺳﺘﺠﺎﺏ ﻟﻲ(‪.‬‬
‫‪ ١٢٥‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻘﻮﻡ ﻣﻦ ﺍﻟﻠﻴﻞ ﺑﻮﻗﺖ ﻣﺤﺪﺩ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻓﻀﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ ﻟﻠﻘﺎﺳﻢ ﺑﻦ ﺳﻼﻡ َﻋ ْﻦ َﻋ ْﺒ َﺪ َﺓ ْﺑ ِﻦ ﺃَﺑِﻲ ﻟ ُ َﺒﺎﺑَ َﺔ‪،‬‬
‫ﺎﻋ ٍﺔ‬
‫ﻒ ﻟ ِ َﺴ َ‬ ‫ﻮﺭ ِﺓ ﺍ ْﻟ َﻜ ْﻬ ِ‬ ‫ِ‬
‫ﻮﻝ‪َ » :‬ﻣ ْﻦ ﻗَ َﺮﺃ َ ﺁﺧ َﺮ ُﺳ َ‬‫ﺶ‪ ،‬ﻳَ ُﻘ ُ‬ ‫ﻗَ َﺎﻝ‪َ :‬ﺳ ِﻤ ْﻌ ُﺖ ﺯ ﱠِﺭ ْﺑ َﻦ ُﺣ َﺒ ْﻴ ٍ‬
‫ﻮﻣ َﻬﺎ ِﻣ َﻦ ﺍﻟﻠﱠ ْﻴ ِﻞ ﻗَ َﺎﻣ َﻬﺎ«‪.‬‬ ‫ُﻳﺮِﻳ ُﺪ ﺃ َ ْﻥ َﻳ ُﻘ َ‬
‫ﻗَ َﺎﻝ‪ :‬ﻗَ َﺎﻝ َﻋ ْﺒ َﺪ ُﺓ‪ :‬ﻓَ َﺠ ﱠﺮ ْﺑﻨَ ُﺎﻩ‪ ،‬ﻓَ َﻮ َﺟ ْﺪﻧَ ُﺎﻩ َﻛ َﺬﻟِ َﻚ‪َ .‬ﻭﻗَ َﺎﻝ ْﺍﺑ ُﻦ َﻛ ِﺜﻴ ٍﺮ‪َ :‬ﻭﻗَ ْﺪ‬
‫ﺎﻋﺔِ ﺍﻟ ﱠ ِﺘﻲ ﺃُﺭِﻳ ُﺪ‪ .‬ﻗَ َﺎﻝ‪:‬‬ ‫ﻮﻡ ِﻓﻲ ﱠ‬
‫ﺍﻟﺴ َ‬ ‫ﺍﻟﺴ َﺮﺍﻳَﺎ َﻏ ْﻴ َﺮ َﻣ ﱠﺮ ٍﺓ‪ ،‬ﻓَﺄَﻗُ ُ‬
‫ﻀﺎ ِﻓﻲ ﱠ‬ ‫َﺟ ﱠﺮ ْﺑﻨَ ُﺎﻩ ﺃَ ْﻳ ً‬
‫ﺁﺧ ِﺮ َﻫﺎ‪.‬‬ ‫ﺎﺕ‪ِ ...‬ﺇﻟَﻰ ِ‬ ‫ﺍﻟﺼﺎﻟِ َﺤ ِ‬‫ﻳﻦ َﺁﻣﻨُﻮﺍ َﻭ َﻋ ِﻤﻠُﻮﺍ ﱠ‬ ‫ﺉ ِﻣ ْﻦ ﻗَ ْﻮﻟِﻪ ِ‪ِ :‬ﺇ ﱠﻥ ﺍﻟ ﱠ ِﺬ َ‬ ‫َﻭﺃَ ْﺑ َﺘ ِﺪ ُ‬
‫ﻭﺍﻵﻳﺎﺕ ﻫﻲ‪¸ ¶ µ ´ ³ ² ± ° } :‬‬
‫‪ÇÆÅÄÃ@ÁÀ¿¾½¼@º¹‬‬
‫‪×Ö@ÔÓÒÑÐÏÎÍÌËÊÉÈ‬‬
‫‪ç æ å ä ã â áà ß Þ Ý Ü Û Ú Ù Ø‬‬
‫‪.{ î í ì ë ê é è‬‬
‫‪ ١٢٦‬ـ ﻹﺧﻤﺎﺩ ﺍﻟﺤﺮﻳﻖ ‪:‬‬
‫<ﺇﺫﺍ ﺭﺃﻳﺘﻢ ﺍﻟﺤﺮﻳﻖ ﻓﻜﺒﺮﻭﺍ ﻓﺈﻧﻪ )ﺃﻱ ﺍﻟﺘﻜﺒﻴﺮ( ﻳﻄﻔﺊ ﺍﻟﻨﺎﺭ>‪.‬‬

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‫ﻭﺳﺮﻩ ﺃﻧﻪ ﻟﻤﺎ ﻛﺎﻥ ﺍﻟﺤﺮﻳﻖ ﺑﺎﻟﻨﺎﺭ ﻭﻫﻲ ﻣﺎﺩﺓ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺘﻲ ﺧﻠﻖ‬
‫ﻣﻨﻬﺎ‪ ،‬ﻭﻛﺄﻥ ﻓﻴﻪ ﻣﻦ ﺍﻟﻔﺴﺎﺩ ﺍﻟﻌﺎﻡ‪ ،‬ﻭﻫﻮ ﻣﺎ ﻳﻨﺎﺳﺐ ﺍﻟﺸﻴﻄﺎﻥ ﺑﻤﺎﺩﺗﻪ ﻭﻓﻌﻠﻪ‬
‫ﻛﺎﻥ ﻟﻠﺸﻴﻄﺎﻥ ﺇﻋﺎﻧﺔ ﻋﻠﻴﻪ ﻭﺗﻨﻔﻴﺬ ﻟﻪ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﻨﺎﺭ ﺗﻄﻠﺐ ﺑﻄﺒﻌﻬﺎ ﺍﻟﻌﻠﻮ‬
‫ﻭﺍﻟﻔﺴﺎﺩ‪ ،‬ﻭﺍﻟﻌﻠﻮ ﻓﻲ ﺍﻷﺭﺽ ﻭﺍﻟﻔﺴﺎﺩ ﻫﻤﺎ ﻃﻠﺐ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻭﺇﻟﻴﻬﻤﺎ‬
‫ﻳﺪﻋﻮ‪ ،‬ﻭﺑﻬﻤﺎ ﻳﻤﻠﻚ ﺍﺑﻦ ﺁﺩﻡ‪ ،‬ﻓﺎﻟﻨﺎﺭ ﻭﺍﻟﺸﻴﻄﺎﻥ ﻛﻞ ﻣﻨﻬﻤﺎ ﻳﺮﻳﺪ ﺍﻟﻌﻠﻮ‬
‫ﻭﺍﻟﻔﺴﺎﺩ‪ ،‬ﻭﻛﺒﺮﻳﺎء ﺍﻟﺮﺏ ﻳﻘﻤﻊ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻓﻌﻠﻪ‪ ،‬ﻓﻤﻦ ﺛﻢ ﻛﺎﻥ ﺍﻟﺘﻜﺒﻴﺮ ﻟﻪ‬
‫ﺍﻟﺘﺄﺛﻴﺮ ﻓﻲ ﺇﻃﻔﺎء ﺍﻟﺤﺮﻳﻖ‪.‬‬
‫ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﻘﺪﻣﺎء ﻭﻗﺪ ﺟﺮﺑﻨﺎﻩ ﻓﺼﺢ )ﻋﺪ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ( ﻭﻗﺪ‬
‫ﺭﻣﺰ ﻟﺤﺴﻨﻪ ﻭﺫﻟﻚ ﻻﻋﺘﻀﺎﺩﻩ ﺑﻤﺎ ﻗﺒﻠﻪ‪ ،‬ﻭﻟﺨﺒﺮ ﺍﻟﻄﺒﺮﺍﻧﻲ ﺃﻃﻔﺌﻮﺍ ﺍﻟﺤﺮﻳﻖ‬
‫ﺑﺎﻟﺘﻜﺒﻴﺮ‪ ،‬ﻭﺧﺒﺮ ﺍﺑﻦ ﺍﻟﺴﻨﻲ ﺇﺫﺍ ﻭﻗﻌﺖ ﻛﺒﻴﺮﺓ ﺃﻭ ﻫﺎﺟﺖ ﺭﻳﺢ ﻋﻈﻴﻤﺔ‬
‫ﻓﻌﻠﻴﻜﻢ ﺑﺎﻟﺘﻜﺒﻴﺮ ﻓﺈﻧﻪ ﻳﻄﻔﺊ ﺍﻟﻌﺠﺎﺝ ﺍﻷﺳﻮﺩ‪ .‬ﻭﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻧﺴﺦ‬
‫ﻻ ﺗﻜﺎﺩ ﺗﺤﺼﻰ‪.‬‬
‫‪ ١٢٧‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻮﻟﺪ ﻟﻪ ﺫَ ﻛﺮ ًﺍ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺎﺷﻴﺔ ﺍﻟﺒﺠﻴﺮﻣﻲ ﻋﻠﻰ ﺍﻟﺨﻄﻴﺐ ﻓَﺎﺋِ َﺪﺓ ٌ‪َ :‬ﺭﺃَ ْﻳﺖ ﺑِ َﺨ ﱢﻂ‬
‫ﺍﻷَ ْﺯ َﺭ ِﻕ » َﻋ ْﻦ َﺭ ُﺳﻮ ِﻝ ﺍﻟﻠﱠﻪ ِ ‘ ﺃَ ﱠﻥ َﻣ ْﻦ ﺃ َ َﺭ َﺍﺩ ﺃ َ ْﻥ َﺗﻠِ َﺪ ْﺍﻣ َﺮﺃ َ ُﺗ ُﻪ َﺫ َﻛ ًﺮﺍ ﻓَ ِﺈﻧﱠ ُﻪ ﻳَ َﻀ ُﻊ‬
‫ﺍﻟﺮ ِﺣﻴﻢِ‬ ‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬ ‫ﻮﻝ‪ِ ) :‬ﺑ ْﺴﻢِ ﺍﻟﻠﱠ ِﻪ ﱠ‬ ‫ﻳَ َﺪ ُﻩ َﻋﻠَﻰ ﺑَ ْﻄ ِﻨ َﻬﺎ ِﻓﻲ ﺃَ ﱠﻭ ِﻝ ﺍ ْﻟ َﺤ ْﻤ ِﻞ َﻭﻳَ ُﻘ ُ‬
‫ﺎﺟ َﻌ ْﻠ ُﻪ ﻟِﻲ َﺫ َﻛ ًﺮﺍ ﻓَ ِﺈ ﱠﻧ ُﻪ ُﻳﻮﻟَ ُﺪ َﺫ َﻛ ًﺮﺍ‬ ‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺇﻧﱢﻲ ﺃ ُ َﺳ ﱢﻤﻲ َﻣﺎ ﻓِﻲ َﺑ ْﻄ ِﻨ َﻬﺎ ُﻣ َﺤ ﱠﻤ ًﺪﺍ ﻓَ ْ‬
‫ﺍﺣ ٍﺪ ﻓَ َﺼ َﺪ َﻕ‪،‬‬ ‫ﺏ‪َ .‬ﻭﻗَ ْﺪ َﺟ ﱠﺮ ْﺑﻨَ ُﺎﻩ َﻛ ِﺜ ًﻴﺮﺍ ﻟِ َﻐﻴﺮِ َﻭ ِ‬ ‫ﺎء ﺍﻟﻠﱠ ُﻪ َﺗ َﻌﺎﻟَﻰ( ُﻣ َﺠ ﱠﺮ ٌ‬
‫ْ‬ ‫ْﺇﻥ َﺷ َ‬
‫‪١٤٩‬‬
‫َﻭﺍ ْﻟ َﺤ ْﻤ ُﺪ ﻟِﻠﱠﻪ ِ َﻋﻠَﻰ ِﺻ ﱠﺤﺔِ َﺫﻟِ َﻚ‪َ ،‬ﻭﻗِ َﻴﻞ ﺇ ﱠﻥ ﺍ ْﻟ َﻤ ْﺮﺃَ َﺓ ﺇ َﺫﺍ ُﺟﻮ ِﻣ َﻌ ْﺖ َﻭ ِﻫ َﻲ ﻗَﺎﺋِ َﻤﺔٌ‬
‫ﻓَ ِﺈ ْﻥ َﺷﺎﻟ َ ْﺖ ﺭ ِْﺟﻠَ َﻬﺎ ﺍ ْﻟ ُﻴ ْﻤﻨَﻰ ﺃَ ْﺫ َﻛ َﺮ ْﺕ َﻭ ِﺇ ْﻥ َﺷﺎﻟ َ ْﺖ ﺭ ِْﺟﻠَ َﻬﺎ ﺍ ْﻟ ُﻴ ْﺴ َﺮﻯ ﺃَﻧﱠ َﺜ ْﺖ‪.‬‬
‫ﺍﺕ ﻓَ َﺼ ﱠﺢ‪.‬‬ ‫ﻼﺙ ﻣ ﱠﺮ ٍ‬
‫ِﻱ‪َ :‬ﺟ ﱠﺮ ْﺑﺖ ﺛَ َ َ‬ ‫ﺍﻟﺮﺍﺯ ّ‬ ‫ﻗَ َﺎﻝ ﺍ ْﻟ َﻔ ْﺨ ُﺮ ﱠ‬
‫‪ ١٢٨‬ـ ﻓﺎﺋﺪ ﺓ ﻓﻲ ﺍﻧﺘﻘﺎء ﺍﻟﻴﻮﻡ ﺍﻟﻤﻨﺎﺳﺐ ﻟﻔﻌﻞ ﺷﻲء ﻣﺎ ‪:‬‬
‫ﺭﻭﻯ ﺃﺑﻮ ﻳﻌﻠﻲ ﻓﻲ ﻣﺴﻨﺪﻩ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻗﺎﻝ‪ :‬ﻳﻮﻡ ﺍﻷﺣﺪ ﻳﻮﻡ‬
‫ﻏﺮﺱ ﻭﺑﻨﺎء‪ ،‬ﻭﻳﻮﻡ ﺍﻻﺛﻨﻴﻦ ﻳﻮﻡ ﺳﻔﺮ‪ ،‬ﻭﻳﻮﻡ ﺍﻟﺜﻼﺛﺎء ﻳﻮﻡ ﺩﻡ‪ ،‬ﻭﻳﻮﻡ‬
‫ﺍﻷﺭﺑﻌﺎء ﻳﻮﻡ ﺃﺧﺬ ﻭﻻ ﻋﻄﺎء ﻓﻴﻪ‪ ،‬ﻭﻳﻮﻡ ﺍﻟﺨﻤﻴﺲ ﻳﻮﻡ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻰ‬
‫ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻭﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ ﻳﻮﻡ ﺗﺰﻭﺝ ﻭﺑﺎء‪.‬‬
‫ﻭﺭﺃﻳﺖ ﺑﺨﻂ ﺍﻟﺤﺎﻓﻆ ﺷﺮﻑ ﺍﻟﺪﻳﻦ ﺍﻟﺪﻣﻴﺎﻃﻲ ﺃﺑﻴﺎﺗﺎ ﺫﻛﺮ ﺃﻧﻬﺎ ﺗﻌﺰﻯ‬
‫ﺇﻟﻰ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ ~ ﻭﻫﻲ ﻫﺬﻩ‪:‬‬
‫ﻟﺼﻴﺪ ﺇﻥ ﺃﺭﺩﺕ ﺑﻼ ﺍﻣﺘﺮﺍء‬ ‫ﻓﻨﻌﻢ ﺍﻟﻴﻮﻡ ﻳﻮﻡ ﺍﻟﺴﺒﺖ ﺣﻘﺎ‬
‫ﺗﺒﺪﻯ ﺍﻟﻠﻪ ﻓﻲ ﺧﻠﻖ ﺍﻟﺴﻤﺎء‬ ‫ﻭﻓﻲ ﺍﻷﺣﺪ ﺍﻟﺒﻨﺎء ﻷﻥ ﻓﻴﻪ‬
‫ﻓﺘﺮﺟﻊ ﺑﺎﻟﺴﻼﻣﺔ ﻭﺍﻟﻬﻨﺎء‬ ‫ﻭﻳﻮﻡ ﺍﻻﺛﻨﻴﻦ ﺇﻥ ﺳﺎﻓﺮﺕ ﻓﻴﻪ‬
‫ﻓﻔﻲ ﺳﺎﻋﺎﺗﻪ ﻫﺮﻕ ﺍﻟﺪﻣﺎء‬ ‫ﻭﺇﻥ ﺗﺮﺩ ﺍﻟﺤﺠﺎﻣﺔ ﻓﻲ ﺍﻟﺜﻼﺛﺎ‬
‫ﻓﻨﻌﻢ ﺍﻟﻴﻮﻡ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎء‬ ‫ﻭﺇﻥ ﺷﺮﺏ ﺍﻣﺮﺅ ﻣﻨﻜﻢ ﺩﻭﺍء‬
‫ﻓﺈﻥ ﺍﻟﻠﻪ ﻳﺄﺫﻥ ﺑﺎﻟﻘﻀﺎء‬ ‫ﻭﻓﻲ ﺍﻟﺨﻤﻴﺲ ﻗﻀﺎء ﺣﺎﺝ‬
‫ﻭﻟﺬﺍﺕ ﺍﻟﺮﺟﺎﻝ ﻣﻊ ﺍﻟﻨﺴﺎء‬ ‫ﻭﻓﻲ ﺍﻟﺠﻤﻌﺎﺕ ﺗﺰﻭﻳﺞ‬

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 ‫‪ ١٢٩‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﺎﺟﺔ ‪:‬‬
‫ﺍﻟﺒ ِﺪﻳﻊ ﻟﻠﺴﺨﺎﻭﻱ‪ :‬ﻣﻦ ﻛﺎﻧﺖ ﻟﻪ ﺣﺎﺟﺔ ﺇﻟﻰ ﺍﻟﻠﻪ‬‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﻓﻠﻴﺴﺒﻎ ﺍﻟﻮﺿﻮء ﻭﻟﻴﺼﻞ ﺭﻛﻌﺘﻴﻦ ﻳﻘﺮﺃ ﻓﻲ ﺍﻷﻭﻟﻰ ﺑﺎﻟﻔﺎﺗﺤﺔ ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ‬
‫ﻭﻓﻲ ﺍﻟﺜﺎﻧﻴﺔ ﺑﺎﻟﻔﺎﺗﺤﺔ ﻭﺁﻣﻦ ﺍﻟﺮﺳﻮﻝ ﺛﻢ ﻳﺘﺸﻬﺪ ﻭﻳﺴﻠﻢ ﻭﻳﺪﻋﻮ ﺑﻬﺬﺍ‬
‫ﺍﻟﺪﻋﺎء‪) :‬ﺍﻟﻠﻬﻢ ﻳﺎ ﻣﺆﻧﺲ ﻛﻞ ﻭﺣﻴﺪ‪ ،‬ﻭﻳﺎ ﺻﺎﺣﺐ ﻛﻞ ﻓﺮﻳﺪ‪ ،‬ﻭﻳﺎ ﻗﺮﻳﺒ ًﺎ‬
‫ﻏﻴﺮ ﺑﻌﻴﺪ‪ ،‬ﻭﻳﺎ ﺷﺎﻫﺪ ًﺍ ﻏﻴﺮ ﻏﺎﺋﺐ‪ ،‬ﻭﻳﺎ ﻏﺎﻟﺒ ًﺎ ﻏﻴﺮ ﻣﻐﻠﻮﺏ‪ ،‬ﻳﺎ ﺣﻲ‬
‫ﻳﺎ ﻗﻴﻮﻡ‪ ،‬ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ‪ ،‬ﻳﺎ ﺑﺪﻳﻊ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﺃﺳﺄﻟﻚ‬
‫ﺑﺎﺳﻤﻚ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﺤﻲ ﺍﻟﻘﻴﻮﻡ‪ ،‬ﺍﻟﺬﻱ ﻋﻨﺖ ﻟﻪ ﺍﻟﻮﺟﻮﻩ‪،‬‬
‫ﻭﺧﺸﻌﺖ ﻟﻪ ﺍﻷﺻﻮﺍﺕ‪ ،‬ﻭﻭﺟﻠﺖ ﻟﻪ ﺍﻟﻘﻠﻮﺏ ﻣﻦ ﺧﺸﻴﺘﻪ‪ ،‬ﺃﻥ ﺗﺼﻠﻲ‬
‫ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﻣﺤﻤﺪ ﻭﺃﻥ ﺗﻔﻌﻞ ﺑﻲ ﻛﺬﺍ‪ (..‬ﻓﺈﻧﻪ ﺗﻘﻀﻰ ﺣﺎﺟﺘﻪ‪.‬‬
‫ﺃﺧﺮﺟﻪ ﺍﻟﺪﻳﻠﻤﻲ ﻓﻲ ﻣﺴﻨﺪﻩ ﻭﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺘﻴﻤﻲ ﻓﻲ ﺗﺮﻏﻴﺒﻪ ﺑﺴﻨﺪ‬
‫ﺿﻌﻴﻒ‪.‬‬
‫‪ ١٣٠‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺴﺘﺠﺎﺏ ﻟﻪ ‪:‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﺭﻭﻯ ﺃﺑﻮ ﻣﻮﺳﻰ ﺍﻟﻤﺪﻳﻨﻲ ﻋﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺍﺑﻦ ﻋﻤﺮ ¶ ﻗﺎﻝ ﻣﻦ ﻛﺎﻧﺖ ﻟﻪ‬
‫ﺣﺎﺟﺔ ﺇﻟﻰ ﺍﻟﻠﻪ ﻓﻠﻴﺼﻢ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎء ﻭﺍﻟﺨﻤﻴﺲ ﻭﺍﻟﺠﻤﻌﺔ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻳﻮﻡ‬
‫ﺍﻟﺠﻤﻌﺔ ﺗﻄﻬﺮ ﻭﺭﺍﺡ ﺇﻟﻰ ﺍﻟﻤﺴﺠﺪ ﻓﺘﺼﺪﻕ ﺑﺼﺪﻗﺔ ﻗﻠﺖ ﺃﻭ ﻛﺜﺮﺕ ﻓﺈﺫﺍ‬

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‫ﺻﻠﻰ ﺍﻟﺠﻤﻌﺔ ﻗﺎﻝ‪) :‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﺑﺎﺳﻤﻚ ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ‬
‫ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ‪ ،‬ﻋﺎﻟﻢ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ‪ ،‬ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪،‬‬
‫ﺃﺳﺄﻟﻚ ﺑﺎﺳﻤﻚ ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﺤﻲ‬
‫ﺍﻟﻘﻴﻮﻡ‪ ،‬ﻻ ﺗﺄﺧﺬﻩ ﺳﻨﺔ ﻭﻻ ﻧﻮﻡ‪ ،‬ﺍﻟﺬﻱ ﻣﻸﺕ ﻋﻈﻤﺘﻪ ﺍﻟﺴﻤﻮﺍﺕ‬
‫ﻭﺍﻷﺭﺽ‪ ،‬ﻭﺃﺳﺄﻟﻚ ﺑﺎﺳﻤﻚ ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ‬
‫ﺇﻻ ﻫﻮ‪ ،‬ﺍﻟﺬﻱ ﻋﻨﺖ ﻟﻪ ﺍﻟﻮﺟﻮﻩ‪ ،‬ﻭﺧﺸﻌﺖ ﻟﻪ ﺍﻷﺑﺼﺎﺭ ﻭﻭﺟﻠﺖ ﻟﻪ‬
‫ﺍﻟﻘﻠﻮﺏ ﻣﻦ ﺧﺸﻴﺘﻪ‪ ،‬ﺃﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ﻣﺤﻤﺪ ‘ ﻭﺃﻥ ﺗﻘﻀﻲ ﺣﺎﺟﺘﻲ‬
‫ﻭﻫﻲ ﻛﺬﺍ ﻭﻛﺬﺍ(‪ .‬ﻓﺈﻧﻪ ﻳﺴﺘﺠﺎﺏ ﻟﻪ ﺇﻥ ﺷﺎء ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ ،‬ﻗﺎﻝ ﻭﻛﺎﻥ ﻳﻘﺎﻝ‬
‫ﻻ ﺗﻌﻠﻤﻮﻩ ﺳﻔﻬﺎءﻛﻢ ﻟﺌﻼ ﻳﺪﻋﻮﺍ ﺑﻪ ﻓﻲ ﻣﺄﺛﻢ ﺃﻭ ﻗﻄﻴﻌﺔ ﺭﺣﻢ‪.‬‬
‫‪ ١٣٠‬ـ ﺩﻋﺎء ﺍﻟﻔﺮﺝ ﻟﻺﻣﺎﻡ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪:‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﻗﺎﻝ ﺣﺎﺟﺐ ﺍﻟﻤﻨﺼﻮﺭ‪ ،‬ﻟﻤﺎ ﺍﺳﺘﻘﺮﺕ ﺍﻟﺨﻼﻓﺔ ﻷﺑﻲ ﺟﻌﻔﺮ ﺍﻟﻤﻨﺼﻮﺭ‪،‬‬
‫ﻗﺎﻝ ﻟﻲ ﻳﺎ ﺭﺑﻴﻊ ﺃﺑﻌﺚ ﺇﻟﻰ ﺟﻌﻔﺮ ﺑﻦ ﻣﺤﻤﺪ ﻳﻌﻨﻲ ﺍﻟﺼﺎﺩﻕ ﻣﻦ ﻳﺄﺗﻴﻨﻲ‬
‫ﺑﻪ‪ ،‬ﺛﻢ ﻗﺎﻝ ﻟﻲ ﺑﻌﺪ ﺳﺎﻋﺔ ﺃﻟﻢ ﺃﻗﻞ ﻟﻚ ﺃﻥ ﺗﺒﻌﺚ ﻟﻲ ﺟﻌﻔﺮ ﺑﻦ ﻣﺤﻤﺪ‬
‫ﻓﻮ ﺍﻟﻠﻪ ﻟﺘﺄﺗﻴﻨﻲ ﺑﻪ ﻭﺇﻻ ﻗﺘﻠﺘﻚ‪ ،‬ﻓﻠﻢ ﺃﺟﺪ ﺑﺪ ًﺍ ﻓﺬﻫﺒﺖ ﺇﻟﻴﻪ ﻓﻘﻠﺖ ﻳﺎ ﺃﺑﺎ‬
‫ﻋﺒﺪ ﺍﻟﻠﻪ ﺃﺟﺐ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﻓﻘﺎﻡ ﻣﻌﻲ ﻓﻠﻤﺎ ﺩﻧﻮﻧﺎ ﻣﻦ ﺍﻟﺒﺎﺏ ﻗﺎﻡ‬
‫ﻳﺤﺮﻙ ﺷﻔﺘﻴﻪ‪ ،‬ﺛﻢ ﺩﺧﻞ ﻓﺴﻠﱠﻢ ﻋﻠﻴﻪ ﻓﻠﻢ ﻳﺮﺩ ﻋﻠﻴﻪ‪ ،‬ﻓﻮﻗﻒ ﻓﻠﻢ ﻳﺠﻠﺴﻪ‪،‬‬
‫ﻗﺎﻝ ﺛﻢ ﺭﻓﻊ ﺭﺃﺳﻪ ﺇﻟﻴﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺟﻌﻔﺮ ﺃﻧﺖ ﺍﻟﺬﻱ ﺁﻟﻴﺖ ﻋﻠﻴﻨﺎ ﻭﺃﻛﺜﺮﺕ‪،‬‬
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‫ﻭﺣﺪﺛﻨﻲ ﺃﺑﻲ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺟﺪﻩ ﺃﻥ ﺍﻟﻨﺒﻲ ‘ ﻗﺎﻝ ﻳﻨﺼﺐ ﻟﻜﻞ ﻏﺎﺩﺭ‬
‫ﻟﻮﺍء ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻳﻌﺮﻑ ﺑﻪ‪ ،‬ﻓﻘﺎﻝ ﺟﻌﻔﺮ‪ :‬ﺣﺪﺛﻨﻲ ﺃﺑﻲ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺟﺪﻩ‬
‫ﺃﻥ ﺍﻟﻨﺒﻲ ‘ ﻗﺎﻝ‪ :‬ﻳﻨﺎﺩﻱ ﻣﻨﺎ ٍﺩ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻣﻦ ﺑﻄﻨﺎﻥ ﺍﻟﻌﺮﺵ ﺃﻻ ﻓﻠﻴﻘﻢ‬
‫ﻣﻦ ﻛﺎﻥ ﺃﺟﺮﻩ ﻋﻠﻰ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﻼ ﻳﻘﻮﻡ ﺇﻻ ﻣﻦ ﻋﻔﺎ ﻋﻦ ﺃﺧﻴﻪ‪ ،‬ﻓﻤﺎ‬
‫ﺯﺍﻝ ﻳﻘﻮﻝ ﺣﺘﻰ ﺳﻜﻦ ﻣﺎ ﺑﻪ‪ ،‬ﻭﻻ َﻥ ﻟﻪ‪ ،‬ﻓﻘﺎﻝ ﻟﺠﻠﺲ ﺃﺑﺎ ﻋﺒﺪ ﺍﻟﻠﻪ‪ ،‬ﺍﺭﺗﻔﻊ‬
‫ﺃﺑﺎ ﻋﺒﺪ ﺍﻟﻠﻪ‪ ،‬ﺛﻢ ﺩﻋﺎ ﺑﻤﺪﻫﻦ ﻏﺎﻟﻴﺔ‪ ،‬ﻓﺠﻌﻞ ﻳﺨﻠﻘﻪ ﺑﻴﺪﻩ‪ ،‬ﻭﺍﻟﻐﺎﻟﻴﺔ ﺗﻘﻄﺮ‬
‫ﻣﻦ ﺑﻴﻦ ﺃﻧﺎﻣﻞ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ‪.‬‬
‫ﺛﻢ ﻗﺎﻝ ﺍﻧﺼﺮﻑ ﺃﺑﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﻓﻲ ﺣﻔﻆ ﺍﻟﻠﻪ‪ ،‬ﻭﻗﺎﻝ ﻟﻲ ﻳﺎ ﺭﺑﻴﻊ ﺃﺗﺒﻊ‬
‫ﺃﺑﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺟﺎﺋﺰﺗﻪ‪ ،‬ﻭﺃﺿﻌﻒ ﻟﻪ‪ ،‬ﻗﺎﻝ ﻓﺨﺮﺟﺖ ﻓﻘﻠﺖ ﺃﺑﺎ ﻋﺒﺪ ﺍﻟﻠﻪ‪،‬‬
‫ﺗﻌﻠﻢ ﻣﺤﺒﺘﻲ ﻟﻚ‪ ،‬ﻗﺎﻝ ﻧﻌﻢ‪ ،‬ﺃﻧﺖ ﻳﺎ ﺭﺑﻴﻊ ﻣﻨﺎ‪ ،‬ﺣﺪﺛﻨﻲ ﺃﺑﻲ ﻋﻦ ﺃﺑﻴﻪ‬
‫ﻋﻦ ﺟﺪﻩ ﺃﻥ ﺍﻟﻨﺒﻲ ‘ ﻗﺎﻝ ﻣﻮﻟﻰ ﺍﻟﻘﻮﻡ ﻣﻦ ﺃﻧﻔﺴﻬﻢ‪ ،‬ﻓﻘﻠﺖ ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ‬
‫ﺍﻟﻠﻪ ﺷﻬﺪﺕ ﻣﺎ ﻟﻢ ﺗﺸﻬﺪ ﻭﺳﻤﻌﺖ ﻣﺎ ﻟﻢ ﺗﺴﻤﻊ‪ ،‬ﻭﻗﺪ ﺩﺧﻠﺖ ﻋﻠﻴﻪ‬
‫ﻭﺭﺃﻳﺘﻚ ﺗﺤﺮﻙ ﺷﻔﺘﻴﻚ ﻋﻨﺪ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻴﻪ‪ ،‬ﺃﻭ ﺷﻴﺌ ًﺎ ﺗﺆﺛﺮﻩ ﻋﻦ ﺁﺑﺎﺋﻚ‬
‫ﺍﻟﻄﻴﺒﻴﻦ‪ ،‬ﻗﺎﻝ ﺑﻠﻰ‪ :‬ﺣﺪﺛﻨﻲ ﺃﺑﻲ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺟﺪﻩ ~ ﺃﻥ ﺍﻟﻨﺒﻲ ‘‬
‫ﻛﺎﻥ ﺇﺫﺍ ﺣﺰﺑﻪ ﺃﻣﺮ ﺩﻋﺎ ﺑﻬﺬﺍ ﺍﻟﺪﻋﺎء‪) :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺍﺣﺮﺳﻨﻲ ِﺑ َﻌ ْﻴ ِﻨﻚ ﺍﻟﱠ ِﺘﻲ‬
‫ﻻ ﺗﻨﺎﻡ‪ ،‬ﻭﺍﻛﻨﻔﻨﻲ ﺑﺮﻛﻨﻚ ﺍﻟﱠ ِﺬﻱ ﻻ ﻳﺮﺍﻡ‪ ،‬ﻭﺃﺩﺭﻛﻨﻲ ِﺑ َﺮ ْﺣ َﻤﺘﻚ‪ ،‬ﻭﺍﻋﻒ‬
‫ﻋﻨﻲ ﺑﻘﺪﺭﺗﻚ‪ ،‬ﻻ ﺃﻫﻠﻚ َﻭﺃَﻧﺖ ﺭﺟﺎﺋﻲ‪ ،‬ﺭﺏ‪ ،‬ﻛﻢ ﻣﻦ ْﻧﻌ َﻤﺔ ﺃ َ ْﻧ َﻌﻤﺖ‬
‫ﺪﻫﺎ ﺷﻜﺮﻱ ﻓَﻠﻢ ﺗﺤﺮﻣﻨﻲ‪َ ،‬ﻭﻛﻢ ﻣﻦ ﺑﻠﻴﺔ ﺍﺑﺘﻠﻴﺘﻨﻲ‬ ‫ﻗﻞ ﻟَﻚ ِﻋ ْﻨ َ‬
‫ﻠﻲ‪ ،‬ﱠ‬
‫َﺑﻬﺎ َﻋ ّ‬
‫‪١٥٣‬‬
‫ﻗﻞ ِﻋ ْﻨﺪ ﻧﻌﻤﻪ ﺷﻜﺮﻱ‬ ‫ﺪﻫﺎ ﺻﺒﺮﻱ ﻓَﻠﻢ ﺗﺨﺬﻟﻨﻲ‪ ،‬ﻓﻴﺎ ﻣﻦ ﱠ‬ ‫ﻗﻞ ﻟَﻚ ِﻋ ْﻨ َ‬ ‫َﺑﻬﺎ‪ ،‬ﱠ‬
‫ﻗﻞ ِﻋ ْﻨﺪ ﺑﻠﻴﺘﻪ ﺻﺒﺮﻱ ﻓَﻠﻢ ﻳﺨﺬﻟﻨﻲ‪َ ،‬ﻳﺎ ﻣﻦ َﺭﺁ ِﻧﻲ‬ ‫ﻓَﻠﻢ ﻳﺤﺮﻣﻨﻲ‪َ ،‬ﻭ َﻳﺎ ﻣﻦ ﱠ‬
‫ﻋﻠﻰ ﺍ ْﻟ َﺨﻄَ َﺎﻳﺎ ﻓَﻠﻢ ﻳﻬﺘﻜﻨﻲ‪َ ،‬ﻳﺎ َﺫﺍ ﺍﻟ َْﻤ ْﻌ ُﺮﻭﻑ ﺍﻟﱠ ِﺬﻱ ﻻ َﻳ ْﻨ َﻘ ِﻀﻲ ﺃﺑﺪ ًﺍ‪،‬‬
‫ﻭﻋﻠﻰ ﺁﻝ ُﻣ َﺤ ﱠﻤﺪ‪،‬‬ ‫ﺻﻞ ﻋﻠﻰ ُﻣ َﺤ ﱠﻤﺪ َ‬ ‫َﻭ َﻳﺎ َﺫﺍ ﺍﻟﻨﻌﻤﺎء ﺍﻟﱠ ِﺘﻲ ﻻ ﺗﺤﺼﻰ ﻋﺪﺩ ًﺍ‪ ،‬ﱢ‬
‫ﺑﻚ ﺃﺩﺭﺃ ِﻓﻲ ﻧَﺤﺮﻩ‪َ ،‬ﻭﺃ َ ُﻋﻮﺫ ﺑﻚ ﻣﻦ َﺷﺮﻩ‪ ،‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃَﻋ ِﻨﻲ ﻋﻠﻰ ﺩﻳﻨﻲ‬
‫ﻴﻤﺎ ﻏﺒﺖ َﻋ ُﻨﻪ‪َ ،‬ﻭﻻ َﺗ ِﻜﻠ ِﻨﻲ‬ ‫ﻭﻋﻠﻰ ﺁﺧﺮﺗﻲ ﺑﺘﻘﻮﺍﻱ‪ ،‬ﻭﺍﺣﻔﻈﻨﻲ ﻓِ َ‬ ‫ﺑﺪﻧﻴﺎﻱ‪َ ،‬‬
‫ﺍﻟﺬ ُﻧﻮﺏ‪َ ،‬ﻭﻻ ﺗﻨﻘﺼﻪ ﺍﻟ َْﻤ ْﻐ ِﻔ َﺮﺓ‪،‬‬ ‫ﻔﺴﻲ ﻃﺮﻓَﺔ ﻋﻴﻦ‪َ ،‬ﻳﺎ ﻣﻦ ﻻ ﺗﻀﺮﻩ ﱡ‬ ‫ِﺇﻟَﻰ َﻧ ِ‬
‫ْﺍﻏ ِﻔﺮ ﻟﻲ َﻣﺎ ﻻ َﻳﻀﺮﻙ‪َ ،‬ﻭﺃ َ ْﻋ ِﻄ ِﻨﻲ َﻣﺎ ﻻ ﻳ ْﻨﻘﺼﻚ‪ِ ،‬ﺇﻧﱠﻚ ﺃ َ ْﻧﺖ ﺍﻟ َْﻮ ﱠﻫﺎﺏ‪،‬‬
‫ﺃَﺳﺄَﻟﻚ ﻓﺮﺟ ًﺎ ﻗَ ِﺮﻳﺒ ًﺎ‪ ،‬ﻭﺻﺒﺮ ًﺍ ﺟﻤﻴ ًﻼ‪َ ،‬ﻭﺭ ِْﺯ ًﻗﺎ َﻭ ِﺍﺳ ًﻌﺎ‪ ،‬ﻭﺍﻟﻌﺎﻓﻴﺔ ﻣﻦ َﺟ ِﻤﻴﻊ‬
‫ﺍﻟﺒﻼﻳﺎ‪ ،‬ﻭﺷﻜﺮ ﺍﻟ َْﻌﺎﻓِ َﻴﺔ‪ ،‬ﻭﺃﺳﺄﻟﻚ ﺗﻤﺎﻡ ﺍﻟﻌﺎﻓﻴﺔ ﻭﺃﺳﺄﻟﻚ ﺩﻭﺍﻡ ﺍﻟﻌﺎﻓﻴﺔ‬
‫ﻭﺃﺳﺄﻟﻚ ﺍﻟﻐﻨﻰ ﻋﻦ ﺍﻟﻨﺎﺱ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ(‪.‬‬
‫‪ ١٣١‬ـ ﻟﻤﻦ ﺧﺎﻑ ﻭﺃﺭﺍﺩ ﺃﻥ ﻳﺄﻣﻦ ‪:‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﻼ ﺧﺎﻑ ﻣﻦ ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺑﻦ‬ ‫ﺣﻜﻰ ﺍﻟﺰﻣﺨﺸﺮﻱ ﻓﻲ ﺭﺑﻴﻊ ﺍﻷﺑﺮﺍﺭ ﺇﻥ ﺭﺟ ً‬
‫ﻣﺮﻭﺍﻥ ﺣﺘﻰ ﻛﺎﻥ ﻻ ﻳﻘﺮﺑﻪ ﻣﻜﺎﻥ‪ ،‬ﻓﻴﺒﻨﻤﺎ ﻫﻮ ﻓﻲ ﺳﺎﺣﺘﻪ ﻫﺘﻒ ﺑﻪ ﻫﺎﺗﻒ‬
‫ﻣﻦ ﺑﻌﺾ ﺍﻷﻭﺩﻳﺔ ﺃﻳﻦ ﺃﻧﺖ ﻣﻦ ﺍﻟﺴﺒﻊ‪ ،‬ﻓﻘﺎﻝ ﻭﺃﻱ ﺳﺒﻊ ﻳﺮﺣﻤﻚ ﺍﻟﻠﻪ‪،‬‬
‫ﻓﻘﺎﻝ‪) :‬ﺳﺒﺤﺎﻥ ﺍﻟﻮﺍﺣﺪ ﺍﻟﺬﻱ ﻟﻴﺲ ﻏﻴﺮﻩ ﺇﻟﻪ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﺪﺍﺋﻢ ﺍﻟﺬﻱ‬
‫ﻻ ﻧﻔﺎﺩ ﻟﻪ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﻘﺪﻳﻢ ﺍﻟﺬﻱ ﻻ ﺑﺪء ﻟﻪ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﻳﺨﻠﻖ‬
‫‪١٥٤‬‬
 ‫ﻣﺎ ُﻳﺮﻯ ﻭﻣﺎ ﻻ ُﻳﺮﻯ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﻋﻠﻢ ﻛﻞ ﺷﻲء ﺑﻐﻴﺮ ﺗﻌﻠﻴﻢ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺍﺳﺄﻟﻚ ﺑﺤﻖ ﻫﺆﻻء ﺍﻟﻜﻠﻤﺎﺕ ﻭﺣﺮﻣﺘﻬﻦ ﺃﻥ ﺗﺼﻠﻲ ﻋﻠﻰ‬
‫ﻣﺤﻤﺪ ﻭﺃﻥ ﺗﻔﻌﻞ ﺑﻲ ﻛﺬﺍ‪ .(..‬ﻓﻘﺎﻟﻬﻦ ﻓﺄﻟﻘﻰ ﺍﻟﻠﻪ ﺍﻷﻣﻦ ﻓﻲ ﻗﻠﺒﻪ ﻭﺧﺮﺝ‬
‫ﻣﻦ ﻓﻮﺭﻩ ﻓﻠﻘﻰ ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﻓﺄﻣﻨﻪ ﻭﻭﺻﻠﻪ‪.‬‬
‫‪ ١٣٢‬ـ ﺩﻋﺎء ﺍﺑﻦ ﻋﺒﺎﺱ ¶ ﻹﺟﺎﺑﺔ ﺍﻟﺪﻋﻮﺓ ‪:‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬ ‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ¶ ﻗﺎﻝ‪< :‬ﻣﻦ ﻗﺮﺃ ﻣﺎﺋﺔ ﺁﻳﺔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺛﻢ ﺭﻓﻊ ﻳﺪﻳﻪ ﻓﻘﺎﻝ‬
‫ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ‪ ،‬ﻭﺗﻌﺎﻟﻰ ﺳﺒﺤﺎﻧﻪ‪ ،‬ﻭﻫﻮ ﺍﻟﻌﻠﻲ‬
‫ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺳﺒﺤﺎﻧﻪ ﻓﻲ ﺳﻤﻮﺍﺗﻪ ﻭﺃﺭﺿﻪ‪ ،‬ﻭﺳﺒﺤﺎﻧﻪ ﻓﻲ ﺍﻷﺭﺿﻴﻦ ﺍﻟﺴﻔﻠﻰ‬
‫ﻭﺳﺒﺤﺎﻧﻪ ﻓﻮﻕ ﻋﺮﺷﻪ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺳﺒﺤﺎﻧﻪ ﻭﺑﺤﻤﺪﻩ ﺣﻤﺪ ًﺍ ﻻ ﻳﻨﻔﺪ‬
‫ﻭﻻ ﻳﺒﻠﻰ‪ ،‬ﺣﻤﺪ ًﺍ ﻳﺒﻠﻎ ﺭﺿﺎﻩ‪ ،‬ﻭﻻ ﻳﺒﻠﻎ ﻣﻨﺘﻬﺎﻩ‪ ،‬ﺣﻤﺪ ًﺍ ﻻ ﻳﺤﺼﻰ ﻋﺪﺩﻩ‪،‬‬
‫ﻭﻻ ﻳﻨﺘﻬﻲ ﺃﻣﺪﻩ‪ ،‬ﻭﻻ ﺗﺪﺭﻙ ﺻﻔﺘﻪ‪ ،‬ﺳﺒﺤﺎﻧﻪ ﻣﺎ ﺃﺣﺼﻰ ﻗﻠﻤﻪ ﻭﻣﺪﺍﺩ‬
‫ﻛﻠﻤﺎﺗﻪ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻗﺎﺋﻤ ًﺎ ﺑﺎﻟﻘﺴﻂ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺤﻜﻴﻢ‪،‬‬
‫ﻭﺍﺣﺪ ًﺍ ﻓﺮﺩ ًﺍ ﺻﻤﺪ ًﺍ ﻟﻢ ﻳﻠﺪ ﻭﻟﻢ ﻳﻮﻟﺪ ﻭﻟﻢ ﻳﻜﻦ ﻟﻪ ﻛﻔﻮ ًﺍ ﺃﺣﺪ‪ ،‬ﺍﻟﻠﻪ ﺃﻛﺒﺮ‬
‫ﺍﻟﻠﻪ ﺃﻛﺒﺮ ﺍﻟﻠﻪ ﺃﻛﺒﺮ ﻛﺒﻴﺮ ًﺍ ﺟﻠﻴ ًﻼ ﻋﻈﻴﻤ ًﺎ ﻋﻠﻴﻤ ًﺎ ﻗﺎﻫﺮ ًﺍ ﻋﺎﻟﻤ ًﺎ ﺟﺒﺎﺭ ًﺍ‪ ،‬ﺃﻫﻞ‬
‫ﺍﻟﻜﺒﺮﻳﺎء ﻭﺍﻟﻌﻼء‪ ،‬ﻭﺍﻵﻻء ﻭﺍﻟﻨﻌﻤﺎء‪ ،‬ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺧﻠﻘﺘﻨﻲ ﻭﻟﻢ ﺃﻙ ﺷﻴﺌ ًﺎ ﻣﺬﻛﻮﺭ ًﺍ‪ ،‬ﻓﻠﻚ ﺍﻟﺤﻤﺪ‪ ،‬ﻭﺟﻌﻠﺘﻨﻲ‬
‫ﺇﻧﺴﺎﻧ ًﺎ ﺳﻮﻳ ًﺎ‪ ،‬ﻓﻠﻚ ﺍﻟﺤﻤﺪ‪ ،‬ﻭﺟﻌﻠﺘﻨﻲ ﻻ ﺃﺣﺐ ﺗﻌﺠﻴﻞ ﺷﻲء ﺃﺧﺮﺗﻪ‪،‬‬
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‫ﻭﻻ ﺗﺄﺧﻴﺮ ﺷﻲء ﻋﺠﻠﺘﻪ‪ ،‬ﻓﺄﺳﺄﻟﻚ ﻣﻦ ﺍﻟﺨﻴﺮ ﻛﻠﻪ‪ ،‬ﻋﺎﺟﻠﻪ ﻭﺁﺟﻠﻪ‬
‫ﻣﺎ ﻋﻠﻤﺖ ﻣﻨﻪ‪ ،‬ﻭﻣﺎ ﻟﻢ ﺃﻋﻠﻢ‬
‫ﺍﻟﻠﻬﻢ ﻣﺘﻌﻨﻲ ﺑﺴﻤﻌﻲ ﻭﺑﺼﺮﻱ‪ ،‬ﻓﺎﺟﻌﻠﻬﻤﺎ ﺍﻟﻮﺍﺭﺙ ﻣﻨﻲ‪.‬‬
‫ﻋﺪﻝ ﻓﻲ‬
‫ﻓﻲ ﺣﻜﻤﻚ‪ٌ ،‬‬ ‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﻋﺒﺪﻙ‪ ،‬ﺍﺑﻦ ﺃﻣﺘﻚ‪ ،‬ﻣﺎﺽ ‪‬‬
‫ﻗﻀﺎﺋﻚ‪ ،‬ﺍﺳﺄﻟﻚ ﺑﻜﻞ ﺍﺳﻢ ﻫﻮ ﻟﻚ‪ ،‬ﺳﻤﻴﺖ ﺑﻪ ﻧﻔﺴﻚ‪ ،‬ﺃﻭ ﺃﻧﺰﻟﺘﻪ ﻓﻲ‬
‫ﺷﻲء ﻣﻦ ﻛﺘﺎﺑﻚ‪ ،‬ﺃﻭ ﻋﻠﻤﺘﻪ ﺃﺣﺪ ًﺍ ﻣﻦ ﺧﻠﻘﻚ‪ ،‬ﺃﻭ ﺍﺳﺘﺄﺛﺮﺕ ﺑﻪ ﻓﻲ ﻋﻠﻢ‬
‫ﺍﻟﻐﻴﺐ ﻋﻨﺪﻙ‪ ،‬ﺃﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﻣﺤﻤﺪ‪ ،‬ﻭﺃﻥ ﺗﺠﻌﻞ‬
‫ﺍﻟﻘﺮﺁﻥ ﻧﻮﺭ ﺻﺪﺭﻱ ﻭﺭﺑﻴﻊ ﻗﻠﺒﻲ ﻭﺟﻼء ﺣﺰﻧﻲ ﻭﺫﻫﺎﺏ ﻫﻤﻲ> ﺛﻢ ﻳﺪﻋﻮ‬
‫ﺑﻤﺎ ﺃﺣﺐ ﻓﺈﻥ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻳﺴﺘﺠﻴﺐ ﻟﻪ‪.‬‬
‫‪ ١٣٣‬ـ ﺭﻛﻌﺘﻴﻦ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﻛﻤﺎ ﻋﻠﻤ ﻬ ﺎ ﺍﺑﻦ ﻋﺒﺎﺱ ~‪:‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﻓﻌﻪ‪ ،‬ﻣﻦ ﻛﺎﻧﺖ ﻟﻪ ﺣﺎﺟﺔ ﺇﻟﻰ ﺍﻟﻠﻪ ﻓﻠﻴﻘﻢ ﻓﻲ ﻣﻮﺿﻊ‬
‫ﻻ ﻳﺮﺍﻩ ﺃﺣﺪ‪ ،‬ﻭﻟﻴﺘﻮﺿﺄ ﻭﺿﻮء ًﺍ ﺳﺎﺑﻐ ًﺎ‪ ،‬ﻭﻟﻴﺼﻞ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ‪ ،‬ﻳﻘﺮﺃ ﻓﻲ‬
‫ﻛﻞ ﺭﻛﻌﺔ ﻣﻨﻬﺎ ﺍﻟﻔﺎﺗﺤﺔ ﻣﺮﺓ ﻭﻗﻞ ﻫﻮ ﺍﻟﻠﻪ ﺃﺣﺪ‪ ،‬ﻓﻲ ﺍﻷﻭﻟﻰ ﻋﺸﺮ ًﺍ ﻭﻓﻲ‬
‫ﺍﻟﺜﺎﻧﻴﺔ ﻋﺸﺮﻳﻦ ﻭﻓﻲ ﺍﻟﺜﺎﻟﺜﺔ ﺛﻼﺛﻴﻦ ﻭﻓﻲ ﺍﻟﺮﺍﺑﻌﺔ ﺃﺭﺑﻌﻴﻦ ﻓﺈﺫﺍ ﻓﺮﻍ ﻣﻦ‬
‫ﺻﻼﺗﻪ ﻗﺮﺃ ﻗﻞ ﻫﻮ ﺍﻟﻠﻪ ﺃﺣﺪ ﺃﻳﻀ ًﺎ ﺧﻤﺴﻴﻦ ﻭﺻﻠﻰ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘‬
‫ﺳﺒﻌﻴﻦ‪ ،‬ﻭﻗﺎﻝ‪< :‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ> )ﺳﺒﻌﻴﻦ(‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﻋﻠﻴﻪ‬
‫ﺩﻳﻦ ﻗﻀﻰ ﺍﻟﻠﻪ ﺩﻳﻨﻪ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻏﺮﻳﺒ ًﺎ ﺭﺩﻩ ﺍﻟﻠﻪ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻋﻠﻴﻪ ﺫﻧﻮﺏ‬
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‫ﻣﺜﻞ ﻋﻨﺎﻥ ﺍﻟﺴﻤﺎء ﻳﻌﻨﻲ ﺍﻟﺴﺤﺎﺏ ﺛﻢ ﺃﺳﺘﻐﻔﺮ ﺭﺑﻪ ﻟﻴﻐﻔﺮ ﻟﻪ ﻭﺇﻥ ﻟﻢ ﻳﻜﻦ‬
‫ﻟﻪ ﻭﻟﺪ ﻳﺮﺯﻗﻪ ﺍﻟﻠﻪ ﻓﺈﻥ ﺩﻋﺎﻩ ﺃﺟﺎﺑﻪ ﻭﺇﻥ ﻟﻢ ﻳﺪﻋﻪ ﻳﻐﻀﺐ ﻋﻠﻴﻪ ﻭﻛﺎﻥ ﻳﻘﻮﻝ‬
‫ﻻ ﺗﻌﻠﻤﻮﻫﺎ ﺳﻔﻬﺎءﻛﻢ ﻓﻠﻴﺴﺘﻌﻴﻨﻮﺍ ﺑﻬﺎ ﻋﻠﻰ ﻓﺴﻘﻬﻢ‪.‬‬
‫‪ ١٣٤‬ـ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻔﺮﺝ ﺍﻟﻠﻪ ﻛﺮﺑﺘﻪ ﻭﻳﻘﻀﻲ ﺣﺎﺟﺘ ﻪ ‪:‬‬
‫ﻭﻋﻦ ﻣﻘﺎﺗﻞ ﺑﻦ ﺣﻴﺎﻥ‪ :‬ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻔﺮﺝ ﺍﻟﻠﻪ ﻛﺮﺑﺘﻪ ﻭﻳﻜﺸﻒ ﻏﻤﻪ‬
‫ﻭﻳﺒﻠﻐﻪ ﺃﻣﻠﻪ ﻭﺃﻣﻨﻴﺘﻪ ﻭﻳﻘﻀﻲ ﺣﺎﺟﺘﻪ ﻭﺩﻳﻨﻪ ﻭﻳﺸﺮﺡ ﺻﺪﺭﻩ ﻭﻳﻘﺮ ﻋﻴﻨﻪ‪،‬‬
‫ﻓﻠﻴﺼﻞ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻣﺘﻰ ﺷﺎء‪ ،‬ﻭﺇﻥ ﺻﻼﻫﺎ ﻓﻲ ﺟﻮﻑ ﺍﻟﻠﻴﻞ ﺃﻭ ﺿﺤﻮﺓ‬
‫ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻛﺎﻥ ﺃﻓﻀﻞ‪ .‬ﻳﻘﺮﺃ ﻓﻲ ﻛﻞ ﺭﻛﻌﺔ ﺍﻟﻔﺎﺗﺤﺔ ﻭﻣﻌﻬﺎ ﻓﻲ ﺍﻷﻭﻟﻰ ﻳﺲ‬
‫ﻭﻓﻲ ﺍﻟﺜﺎﻧﻴﺔ ﺍﻟﻢ ﺗﻨﺰﻳﻞ ﺍﻟﺴﺠﺪﺓ‪ ،‬ﻭﻓﻲ ﺍﻟﺜﺎﻟﺜﺔ ﺍﻟﺪﺧﺎﻥ ﻭﻓﻲ ﺍﻟﺮﺍﺑﻌﺔ ﺗﺒﺎﺭﻙ‪،‬‬
‫ﻓﺈﺫﺍ ﻓﺮﻍ ﻣﻦ ﺻﻼﺗﻪ ﻭﺳﻠﻢ ﻓﻠﻴﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﺑﻮﺟﻬﻪ ﻭﻳﺄﺧﺬ ﻓﻲ ﻗﺮﺍءﺓ ﻫﺬﺍ‬
‫ﺍﻟﺪﻋﺎء‪) :‬ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﻟﺒﺲ ﺍﻟﻌﺰ ﻭﻗﺎﻝ ﺑﻪ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﺗﻌﻄﻒ‬
‫ﺑﺎﻟﻤﺠﺪ ﻭﺗﻜﺮﻡ ﺑﻪ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﺃﺣﺼﻰ ﻛﻞ ﺷﻲء ﺑﻌﻠﻤﻪ‪ ،‬ﺳﺒﺤﺎﻥ‬
‫ﺍﻟﺬﻱ ﻻ ﻳﻨﺒﻐﻲ ﺍﻟﺘﺴﺒﻴﺢ ﺇﻻ ﻟﻪ‪ ،‬ﺳﺒﺤﺎﻥ ﺫﻱ ﺍﻟﻤﻦ ﻭﺍﻟﻔﻀﻞ‪ ،‬ﺳﺒﺤﺎﻥ‬
‫ﺫﻱ ﺍﻟﻌﺰ ﻭﺍﻟﺘﻜﺮﻡ‪ ،‬ﺳﺒﺤﺎﻥ ﺫﻱ ﺍﻟﻄﻮﻝ‪ ،‬ﺃﺳﺄﻟﻚ ﺑﻤﻌﺎﻗﺪ ﺍﻟﻌﺰ ﻣﻦ‬
‫ﻋﺮﺷﻚ‪ ،‬ﻭﻣﻨﺘﻬﻰ ﺍﻟﺮﺣﻤﺔ ﻣﻦ ﻛﺘﺎﺑﻚ‪ ،‬ﻭﺑﺎﺳﻤﻚ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ‪،‬‬
‫ﻭﺟﺪﻙ ﺍﻷﻋﻠﻰ‪ ،‬ﻭﻛﻠﻤﺎﺗﻚ ﺍﻟﺘﺎﻣﺎﺕ‪ ،‬ﻛﻠﻬﺎ ﺍﻟﺘﻲ ﻻ ﻳﺠﺎﻭﺯﻫﻦ ﺑﺮ‬
‫ﻭﻻ ﻓﺎﺟﺮ‪ ،‬ﺃﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ﻣﺤﻤﺪ ‘(‪.‬‬
‫ﻓﻴﻘﺮﺃﻩ ﻣﺎﺋﺔ ﻣﺮﺓ ﻻ ﻳﺘﻜﻠﻢ ﺑﻴﻨﻬﺎ ﻓﺈﺫﺍ ﻓﺮﻍ ﺳﺠﺪ ﺳﺠﺪﺓ‪ ،‬ﻓﻴﺼﻠﻲ‬
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‫ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻭﻋﻠﻰ ﺃﻫﻞ ﺑﻴﺘﻪ ﻣﺮﺍﺕ ﺛﻢ ﻟﻴﺴﺄﻝ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﺣﺎﺟﺘﻪ‬
‫ﻓﺈﻧﻪ ﻳﺮﻯ ﺍﻹﺟﺎﺑﺔ ﻋﻦ ﻗﺮﻳﺐ ﺇﻥ ﺷﺎء ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺛﻢ ﺳﺎﻕ ﺍﻟﺪﻋﺎء ﻭﺍﻟﻠﻪ‬
‫ﺃﻋﻠﻢ ﻭﻗﺪ ﺗﻘﺪﻡ ﻓﻲ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﻟﻴﻠﺔ ﺍﻷﺛﻨﻴﻦ ﻣﺎ ﻳﺄﺗﻲ ﻫﻨﺎ‪.‬‬
‫‪ ١٣٥‬ـ ﻟﻠﻌﺘﻖ ﻣﻦ ﺍﻟﻨﺎﺭ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﻘﺸﻴﺮﻳﺔ‪ :‬ﺗﻌﻠﻖ ﺷﺎﺏ ﺑﺄﺳﺘﺎﺭ ﺍﻟﻜﻌﺒﺔ ﻭﻗﺎﻝ‪:‬‬
‫<ﺇﻟﻬﻲ ﻻ ﺷﺮﻳﻚ ﻟﻚ ﻓﻴﺆﺗﻰ‪ ،‬ﻭﻻ ﻭﺯﻳﺮ ﻟﻚ ﻓﻴﺮﺷﻰ‪ ،‬ﺇﻥ ﺃﻃﻌﺘﻚ‬
‫ﻓﺒﻔﻀﻠﻚ‪ ،‬ﻭﻟﻚ ﺍﻟﺤﻤﺪ‪ ،‬ﻭﺇﻥ ﻋﺼﻴﺘﻚ ﻓﺒﺠﻬﻠﻲ‪ ،‬ﻓﻠﻚ ﺍﻟﺤﺠﺔ ﻋﻠﻰ‪،‬‬
‫ﻓﺒﺈﺛﺒﺎﺕ ﺣﺠﺘﻚ ﻋﻠﻰ ﺍﻧﻘﻄﺎﻉ ﺣﺠﺘﻲ ﻟﺪﻳﻚ ﺇﻻ ﻏﻔﺮﺕ ﻟﻲ>‪ .‬ﻓﺴﻤﻊ‬
‫ﻫﺎﺗﻔ ًﺎ ﻳﻘﻮﻝ‪ :‬ﺍﻟﻔﺘﻰ ﻋﺘﻴﻖ ﻣﻦ ﺍﻟﻨﺎﺭ‪.‬‬
‫@ ﻟﻠﻌﺼﻤﺔ ﻣﻦ ﺍﻟﺠﻤﻌﺔ ﺇﻟﻰ ﺍﻟﺠﻤﻌﺔ ﻭﺍﻻﺣﺘﺮﺍﺯ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻣﻦ ﺳﻠﻢ ﻣﻦ ﺻﻼﺓ ﺍﻟﺠﻤﻌﺔ ﻭﻗﺮﺃ ﻭﻫﻮ ﺛﺎﻥ‬
‫ﺭﺟﻠﻪ ﻗﺒﻞ ﺃﻥ ﻳﺘﻜﻠﻢ ﺍﻟﺤﻤﺪ ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﻗﻞ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﺣﺪ ﺳﺒﻌ ًﺎ‬
‫ﻭﺍﻟﻤﻌﻮﺫﺗﻴﻦ ﺳﺒﻌ ًﺎ ﺳﺒﻌ ًﺎ‪ ،‬ﻓﻔﻲ ﺫﻟﻚ ﺃﺛﺮ ﻋﻦ ﺑﻌﺾ ﺍﻟﺴﻠﻒ ﺃﻥ ﻣﻦ ﻓﻌﻠﻪ‬
‫ﻋﺼﻢ ﻣﻦ ﺍﻟﺠﻤﻌﺔ ﺇﻟﻰ ﺍﻟﺠﻤﻌﺔ ﻭﻛﺎﻥ ﺫﻟﻚ ﺣﺮﺯ ًﺍ ﻟﻪ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‪ .‬ﻭﻓﻲ‬
‫ﺭﻭﺍﻳﺔ ﻏﻔﺮ ﺍﻟﻠﻪ ﻟﻪ ﻣﺎ ﺗﻘﺪﻡ ﻣﻦ ﺫﻧﺒﻪ ﻭﻣﺎ ﺗﺄﺧﺮ ﻭﺃﻋﻄﻲ ﻣﻦ ﺍﻷﺟﺮ ﺑﻌﺪﺩ‬
‫ﻣﻦ ﺁﻣﻦ ﺑﺎﻟﻠﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ‪ ،‬ﻭﻓﻲ ﺭﻭﺍﻳﺔ ﺣﻔﻆ ﺍﻟﻠﻪ ﻟﻪ ﺩﻳﻨﻪ ﻭﺩﻧﻴﺎﻩ ﻭﺃﻫﻠﻪ‬
‫ﻭﻭﻟﺪﻩ‪.‬‬

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 ‫‪ ١٣٦‬ـ ﻓﻮﺍﺋﺪ ﺍﻻﺳﺘﻐﻔﺎﺭ ‪:‬‬
‫ﻼ ﺃﺗﻰ ﺍﻟﺤﺴﻦ‬ ‫ﺫﻛﺮ ﺍﻟﺤﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﻓﻲ ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ‪ :‬ﺃﻥ ﺭﺟ ً‬
‫ﻓﺸﻜﺎ ﺇﻟﻴﻪ ﺍﻟﺠﺪﻭﺑﺔ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺤﺴﻦ‪) :‬ﺍﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ(‪ ،‬ﻓﺄﺗﺎﻩ ﺁﺧﺮ ﻓﺸﻜﺎ‬
‫ﺇﻟﻴﻪ ﺍﻟﻔﻘﺮ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪) :‬ﺍﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ(‪ ،‬ﻭﺃﺗﺎﻩ ﺁﺧﺮ ﻓﺸﻜﺎ ﺇﻟﻴﻪ ﺟﻔﺎﻑ‬
‫ﺑﺴﺎﺗﻴﻨﻪ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪) :‬ﺍﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ(‪ ،‬ﻭﺃﺗﺎﻩ ﺁﺧﺮ ﻓﻘﺎﻝ ﻟﻪ‪) :‬ﺍﺩﻉ ﺍﻟﻠﻪ ﺃﻥ‬
‫ﻳﺮﺯﻗﻨﻲ ﺍﺑﻨ ًﺎ(‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪) :‬ﺍﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ(‪ .‬ﻓﻘﻠﻨﺎ ﻟﻪ‪) :‬ﺃﺗﺎﻙ ﺭﺟﺎﻝ ﻳﺸﻜﻮﻥ‬
‫ﺇﻟﻴﻚ ﺃﺑﻮﺍ ًﺑﺎ‪ ،‬ﻭﻳﺴﺄﻟﻮﻧﻚ ﺃﻧﻮﺍ ًﻋﺎ‪ ،‬ﻓﺄﻣﺮﺗﻬﻢ ﻛﻠﻬﻢ ﺑﺎﻻﺳﺘﻐﻔﺎﺭ(‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﻣﺎ ﻗﻠﺖ ﻣﻦ ﺫﺍﺕ ﻧﻔﺴﻲ ﻓﻲ ﺫﻟﻚ ﺷﻴ ًﺌﺎ‪ ،‬ﺇﻧﻤﺎ ﺍﻋﺘﺒﺮﺕ ﻓﻴﻪ ﻗﻮﻝ ﺍﻟﻠﻪ‬
‫ﺗﻌﺎﻟﻰ ﺇﺧﺒﺎ ًﺭﺍ ﻣﻦ ﻧﺒﻴﻪ ﻧﻮﺡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧﻪ ﻗﺎﻝ ﻟﻘﻮﻣﻪ‪< :‬ﻓَ ُﻘ ْﻠ ُﺖ ْﺍﺳ َﺘ ْﻐ ِﻔ ُﺮﻭﺍ‬
‫ﺎء َﻋﻠَ ْﻴ ُﻜ ْﻢ ِﻣ ْﺪ َﺭﺍﺭ ًﺍ‪َ ،‬ﻭ ُﻳ ْﻤ ِﺪ ْﺩ ُﻛ ْﻢ ِﺑﺄَ ْﻣ َﻮﺍ ٍﻝ‬ ‫َﺭ ﱠﺑ ُﻜ ْﻢ ِﺇ ﱠﻧ ُﻪ َﻛﺎ َﻥ َﻏﻔﱠﺎﺭ ًﺍ ُﻳ ْﺮ ِﺳ ِﻞ ﱠ‬
‫ﺍﻟﺴ َﻤ َ‬
‫ﻴﻦ َﻭ َﻳ ْﺠ َﻌ ْﻞ ﻟَ ُﻜ ْﻢ َﺟﻨﱠ ٍ‬
‫ﺎﺕ َﻭ َﻳ ْﺠ َﻌ ْﻞ ﻟَ ُﻜ ْﻢ ﺃ َ ْﻧ َﻬﺎﺭ ًﺍ>‪.‬‬ ‫َﻭ َﺑ ِﻨ َ‬
‫ﺍﻟﻠﻪ َﻋ ﱠﺰ َﻭ َﺟ ﻞﱠ ‪:‬‬ ‫ﻴﺴ ﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ َﻭ ﻗْ َﺖ َﺭ ﻓ َ َﻌ ُﻪ ُ‬ ‫‪ ١٣٧‬ـ ﺩُ َﻋ ﺎء ُ ِﻋ َ‬
‫ﺟﺎء ﻓﻲ ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ‪:‬‬
‫َﻋ ْﻦ َﻭ ْﻫ ٍﺐ‪ :‬ﺃَﻧﱠ ُﻪ َﻛﺎ َﻥ ِﺇ َﺫﺍ ﻗَ ِﺪ َﻡ ﻣ ﱠﻜ َﺔ َﺗ َﻌﻠﱠ َﻖ ﺑِﺄَ ْﺳ َﺘﺎ ِﺭ ﺍ ْﻟ َﻜ ْﻌﺒﺔ ِ‪ ،‬ﻓَ َﺪ َﻋﺎ ﺑِ َﻬ ِﺬﻩِ‬
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‫ﻴﺴﻰ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﻧﺒﻴﻨﺎ ﺍﻟﺼﻼﺓ‬ ‫ﺎء ِﻋ َ‬ ‫ﺍﺕ‪َ .‬ﻭ َﺫ َﻛ َﺮ َﻭ ْﻫ ٌﺐ ﺃَﻧﱠ ُﻪ ُﺩ َﻋ ُ‬ ‫ﺍﻟ ﱠﺪ َﻋ َﻮ ِ‬
‫ﺎﺏ‪:‬‬‫ﺍﻟﻠﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ‪َ ،‬ﻭ ُﻫ َﻮ ُﺩ َﻋﺎءٌ ُﻣ ْﺴ َﺘ َﺠ ٌ‬ ‫ﻭﺍﻟﺴﻼﻡ َﻭ ْﻗ َﺖ َﺭﻓَ َﻌ ُﻪ ُ‬
‫ﻴﻊ َﻋﻠَﻰ‬ ‫ﺍﻟﺮﻓِ ُ‬‫ﻳﺐ ﻓِﻲ ُﻋﻠُ ﱢﻮ َﻙ‪ ،‬ﺍﻟ ُْﻤ َﺘ َﻌﺎﻟِﻲ ﻓِﻲ ُﺩﻧُ ﱢﻮ َﻙ‪ ،‬ﱠ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﺃ َ ْﻧ َﺖ ﺍ ْﻟ َﻘﺮِ ُ‬
‫< ُ‬

‫‪١٥٩‬‬
‫ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ِﻣ ْﻦ َﺧ ْﻠ ِﻘ َﻚ‪ ،‬ﺃ َ ْﻧ َﺖ ﺍﻟﱠ ِﺬﻱ ﻧَ َﻔ َﺬ َﺑ َﺼ ُﺮ َﻙ ﻓِﻲ َﺧ ْﻠ ِﻘ َﻚ‪َ ،‬ﻭ َﺣ ِﺴ َﺮ ِﺕ‬
‫ﺍﻷ َ ْﺑ َﺼ ُﺎﺭ ُﺩﻭ َﻥ ﺍﻟﻨﱠ َﻈﺮِ ِﺇﻟَ ْﻴ َﻚ‪َ ،‬ﻭ َﻋ ِﺸ َﻴ ْﺖ ُﺩﻭ َﻧ َﻚ‪َ ،‬ﻭ َﺷ َﻤ َﺦ ِﺑ َﻬﺎ ﺍﻟ ُْﻌﻠُ ﱡﻮ ﻓِﻲ‬
‫ﺍﻟﻠﻬ ﱠﻢ َﺧﺎﻟ ِ ُﻖ ﺍ ْﻟ َﺨ ْﻠ ِﻖ‬ ‫ﺍﻟﻨﱡﻮ ِﺭ‪ ،‬ﺃ َ ْﻧ َﺖ ﺍﻟﱠ ِﺬﻱ َﺟﻠﱠ ْﻴ َﺖ ﺍﻟ ﱡﻈﻠَ َﻢ ِﺑﻨُﻮ ِﺭ َﻙ؛ ﻓَ َﺘ َﺒ َﺎﺭ ْﻛ َﺖ ُ‬
‫ﺎﺿﻲ‬ ‫ِﺑ ُﻘ ْﺪ َﺭ ِﺗ َﻚ‪َ ،‬ﻭ ُﻣ َﻘ ﱢﺪ ُﺭ ﺍﻷ َ ْﻣﺮِ ِﺑ ِﺤ ْﻜ َﻤ ِﺘ َﻚ‪ُ ،‬ﻣ ْﺒ َﺘ ِﺪ ُﻉ ﺍ ْﻟ َﺨ ْﻠ ِﻖ ِﺑ َﻌ َﻈ َﻤ ِﺘ َﻚ‪ ،‬ﺍ ْﻟ َﻘ ِ‬
‫ﻓِﻲ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ِﺑ ِﻌ ْﻠ ِﻤ َﻚ‪ ،‬ﺃ َ ْﻧ َﺖ ﺍﻟﱠ ِﺬﻱ َﺧﻠَ ْﻘ َﺖ َﺳ ْﺒ ًﻌﺎ ﻓِﻲ ﺍﻟ َْﻬ َﻮ ِﺍء ِﺑ َﻜﻠِ َﻤﺎ ِﺗ َﻚ‪،‬‬
‫ﺎﻋ ِﺘ َﻚ‪َ ،‬ﺳ َﻤﺎ ِﺑ ِﻬ ﱠﻦ ﺍﻟ ُْﻌﻠُ ﱡﻮ ِﺑ ُﺴ ْﻠﻄَﺎ ِﻧ َﻚ‪،‬‬ ‫ﺎﺕ ﻟ ِﻄَ َ‬ ‫ﺎﺕ ﺍﻟﻄﱢﺒﺎ ِﻕ‪ُ ،‬ﻣﺬْ َﻋﻨَ ٍ‬ ‫ُﻣ ْﺴ َﺘ ِﻮ َﻳ ِ‬
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‫ﺎﺕ ِﺑﺄَ ْﻣ ِﺮ َﻙ‪ ،‬ﻓِﻴ ِﻬ ﱠﻦ َﻣ َﻼ ِﺋ َﻜ ٌﺔ‬ ‫ﻓَﺄ َ َﺟ ْﺒ َﻦ َﻭ ُﻫ ﱠﻦ ُﺩ َﺧﺎ ٌﻥ ِﻣ ْﻦ َﺧ ْﻮﻓِ َﻚ‪ ،‬ﻓَﺄ َ َﺗ ْﻴ َﻦ ﻃَﺎ ِﺋ َﻌ ٍ‬
‫ﻼﻡ‪ ،‬ﻭﺿﻴﺎء‬ ‫ُﻳ َﺴ ﱢﺒ ُﺤﻮ َﻧ َﻚ ُﻭ ُﻳ َﻘ ﱢﺪ ُﺳﻮ َﻧ َﻚ‪َ ،‬ﻭ َﺟ َﻌ ْﻠ َﺖ ﻓِﻴ ِﻬ ﱠﻦ ُﻧﻮ ًﺭﺍ َﻳ ْﺠﻠُﻮ ﺍﻟ ﱠﻈ َ‬
‫ﺎﺕ ﺍﻟ َْﺒ ﱢﺮ‬ ‫ﻴﺢ ﻳﻬﺘﺪﻱ ِﺑ َﻬﺎ ﻓِﻲ ﻇُﻠُ َﻤ ِ‬ ‫ﺲ‪َ ،‬ﻭ َﺟ َﻌ ْﻠ َﺖ ﻓِﻴ ِﻬ ﱠﻦ َﻣ َﺼﺎ ِﺑ َ‬ ‫ﺍﻟﺸ ْﻤ ِ‬ ‫ﺃ َ ْﺿ َﻮﺃ َ ِﻣ َﻦ ﱠ‬
‫ﺍﻟﻠﻬ ﱠﻢ ﻓِﻲ َﻣ ْﻔﻄُﻮ ِﺭ َﺳ َﻤ َﺎﻭﺍ ِﺗ َﻚ‪،‬‬ ‫ﻠﺸ َﻴﺎ ِﻃﻴ ِﻦ؛ ﻓَ َﺘ َﺒ َﺎﺭ ْﻛ َﺖ ُ‬ ‫َﻭﺍﻟ َْﺒ ْﺤﺮِ َﻭ ُﺭ ُﺟﻮ ًﻣﺎ ﻟ ِ ﱠ‬
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‫ﻴﻤﺎ َﺩ َﺣ ْﻮ َﺕ ﻣ ْﻦ ﺃ َ ْﺭﺿ َﻚ‪َ ،‬ﺩ َﺣ ْﻮ َﺗ َﻬﺎ َﻋﻠَﻰ ﺍﻟ َْﻤﺎء‪ ،‬ﻓَﺄ َ ْﺫﻟَ ْﻠ َﺖ ﻟَ َﻬﺎ ﺍﻟ َْﻤ َ‬
‫ﺎء‬ ‫َﻭﻓِ َ‬
‫ﺍﺝ‬ ‫ﺎﻋ ِﺘ َﻚ‪َ ،‬ﻭﺃ َ ْﺫ َﻋ َﻦ ﻷ َ ْﻣﺮِ َﻙ‪َ ،‬ﻭ َﺧ َﻀ َﻊ ﻟ ِ ُﻘ ﱠﻮ ِﺗ َﻚ ﺃ َ ْﻣ َﻮ ُ‬ ‫ﺍﻟ ُْﻤ َﺘ َﻈﺎ ِﻫ َﺮ؛ ﻓَ َﺬ ﱠﻝ ﻟِﻄَ َ‬
‫ﺍ ْﻟﺒ َِﺤﺎ ِﺭ؛ ﻓَ َﻔ ﱠﺠ ْﺮ َﺕ ﻓِ َﻴﻬﺎ َﺑ ْﻌ َﺪ ﺍ ْﻟﺒ َِﺤﺎ ِﺭ ﺍﻷ َ ْﻧ َﻬ َﺎﺭ‪َ ،‬ﻭ َﺑ ْﻌ َﺪ ﺍﻷ َ ْﻧ َﻬﺎ ِﺭ ﺍﻟ ُْﻌ ُﻴﻮ َﻥ ﺍ ْﻟ ِﻐ َﺰ َﺍﺭ‬
‫ﻴﻊ‪ُ ،‬ﺛ ﱠﻢ ﺃ َ ْﺧ َﺮ ْﺟ َﺖ ِﻣ ْﻨ َﻬﺎ ﺍﻷ َ ْﺷ َﺠ َﺎﺭ ِﺑﺎﻟﺜﱢ َﻤﺎ ِﺭ‪ُ ،‬ﺛ ﱠﻢ َﺟ َﻌ ْﻠ َﺖ َﻋﻠَﻰ ﻇ َْﻬﺮِ َﻫﺎ‬ ‫َﻭﺍﻟ َْﻴﻨَﺎ ِﺑ َ‬
‫ﺍﻟﻠﻬ ﱠﻢ ﻓِﻲ ُﺻ ْﻨ ِﻌ َﻚ؛ ﻓَ َﻤ ْﻦ‬ ‫َﺎﻋ ْﺘ َﻚ ﺃَﻃ َْﻮ ُﺍﺩ َﻫﺎ‪ ،‬ﻓَ َﺘ َﺒ َﺎﺭ ْﻛ َﺖ ُ‬ ‫ﺍ ْﻟ ِﺠ َﺒ َﺎﻝ ﺃ َ ْﻭ َﺗﺎ ًﺩﺍ‪ ،‬ﻓَﺄَﻃ َ‬
‫َﻳ ْﺒﻠُ ُﻎ ِﺻ َﻔ َﺔ ﻗُ ْﺪ َﺭ ِﺗ َﻚ؟! َﻭ َﻣ ْﻦ ُﻳ ْﻨ َﻌ ُﺖ َﻧ ْﻌ َﺘ َﻚ؟! ُﺗ ْﻨ ِﺰ ُﻝ ﺍ ْﻟ َﻐ ْﻴ َﺚ‪َ ،‬ﻭ ُﺗ ْﻨ ِﺸ ُﺊ‬
‫ﻴﻦ‪،‬‬ ‫ﺎﺻﻠِ َ‬ ‫ﺎﺏ‪ ،‬ﻭﺗﻔﻚ ﺍﻟﺮﻗﺎﺏ‪ ،‬ﻭﺗﻘﻀﻲ ﺑﺎﻟﺤﻖ‪َ ،‬ﻭﺃ َ ْﻧ َﺖ َﺧ ْﻴ ُﺮ ﺍ ْﻟ َﻔ ِ‬ ‫ﺍﻟﺴ َﺤ َ‬ ‫ﱠ‬
‫ﺎء ﺍﻷ َ ْﻛ َﻴ ُ‬ ‫ِ ِ ِ‬
‫ﺎﺱ‪ ،‬ﺃ َ ْﺷ َﻬ ُﺪ ﺃ َ ﱠﻧ َﻚ‬ ‫ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺃ َ ْﻧ َﺖ‪ِ ،‬ﺇﻧﱠ َﻤﺎ َﻳ ْﺨ َﺸﺎ َﻙ ﻣ ْﻦ ﻋ َﺒﺎﺩ َﻙ ﺍﻟ ُْﻌﻠَ َﻤ ُ‬
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‫ﻟَ ْﺴ َﺖ ِﺑ ِﺈﻟَﻪ ْﺍﺳ َﺘ ْﺤ َﺪ ْﺛﻨَﺎ َﻙ‪َ ،‬ﻭﻻ َﺭ ﱟﺏ َﻳﺒِﻴ ُﺪ ﺫ ْﻛ ُﺮ ُﻩ‪َ ،‬ﻭﻻ َﻛﺎ َﻥ ﻟَ َﻚ ُﺷ َﺮ َﻛ ُ‬
‫ﺎء‬
‫َﻳ ْﻘ ُﻀﻮ َﻥ َﻣ َﻌ َﻚ ﻓﻨﺪﻋﻮﻫﻢ ﻭﻧﺪﻋﻚ‪َ ،‬ﻭﻻ ﺃ َ َﻋﺎ َﻧ َﻚ ﺃ َ َﺣ ٌﺪ َﻋﻠَﻰ َﺧ ْﻠ ِﻘ َﻚ ﻓَﻨَ ُﺸ ﱡﻚ‬
‫ﻓِ َ‬
‫ﻴﻚ‪ ،‬ﺃ َ ْﺷ َﻬ ُﺪ ﺃَﻧﱠ َﻚ ﺃ َ َﺣ ٌﺪ َﺻ َﻤ ٌﺪ ﻟَ ْﻢ َﺗﻠِ ْﺪ َﻭﻟَ ْﻢ ُﺗﻮﻟَ ْﺪ َﻭﻟَ ْﻢ َﻳ ُﻜ ْﻦ ﻟَ َﻚ ُﻛ ُﻔ ًﻮﺍ‬
‫ﺍﺟ َﻌ ْﻞ ِﻣ ْﻦ ﺃ َ ْﻣﺮِﻱ ﻓَ َﺮ ًﺟﺎ ﻭﻣﺨﺮﺟ ًﺎ>‪.‬‬ ‫ﺎﺣ َﺒ ًﺔ َﻭﻻ ﻭﻟﺪ‪ْ ،‬‬ ‫ﺃ َ َﺣ ٌﺪ‪َ ،‬ﻭﻟَ ْﻢ َﺗ ﱠﺘ ِﺨﺬْ َﺻ ِ‬
‫ﺍﻟﻠﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ ِﺇﻟ َ ْﻴﻪ ِ‪.‬‬
‫ﺎء َﺭﻓَ َﻌ ُﻪ ُ‬
‫ﻗﺎﻝ ﻭﻫﺐ‪ :‬ﻓﻤﺎ َﺗ ﱠﻢ ﺍﻟ ﱡﺪ َﻋ ُ‬
‫‪ ١٣٨‬ـ ﻟ ُﻜ ﱢﻞ ِﺷ ﱠﺪ ﺓٍ َﻭ ﻛَ ْﺮ ٍﺏ ‪:‬‬
‫ﻭﺟﺎء ﻓﻲ ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ‪:‬‬
‫َﺣ ﱠﺪﺛَﻨَﺎ ُﻣ َﺤ ﱠﻤ ُﺪ ْﺑ ُﻦ َﻋ ْﺒ ِﺪ ﺍ ْﻟ َﻌ ِﺰﻳ ِﺰ؛ ﻗَ َﺎﻝ‪ :‬ﻗَ َﺎﻝ َﺧﻠَ ُﻒ ْﺑ ُﻦ َﺗ ِﻤﻴ ٍﻢ‪َ :‬ﺣ ﱠﺪﺛَﻨَﺎ‬
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‫ﻴﻢ ْﺑ ِﻦ ﺃَ ْﺩ َﻫ َﻢ ﻓﻲ َﺳ ْﻔ َﺮﺓ‪ ،‬ﻓَ َﻌ َﺮ َ‬
‫ﺽ‬ ‫َﻋ ْﺒ ُﺪ ﺍ ْﻟ َﺠ ﱠﺒﺎ ِﺭ ْﺑ ُﻦ ُﻛﻠَ ْﻴ ٍﺐ؛ ﻗَ َﺎﻝ‪ُ :‬ﻛﻨﱠﺎ َﻣ َﻊ ِﺇ ْﺑ َﺮﺍﻫ َ‬
‫ﺍﺣ ُﺮ ْﺳﻨَﺎ ِﺑ َﻌ ْﻴ ِﻨ َﻚ ﺍﻟﱠ ِﺘﻲ ﻻ َﺗﻨَ ُﺎﻡ‪،‬‬
‫ﺍﻟﻠﻬ ﱠﻢ ْ‬
‫ﻴﻢ‪ :‬ﻗُﻮﻟُﻮﺍ‪ُ < :‬‬ ‫ﺍﻟﺴ ْﺒ ُﻊ‪ ،‬ﻓَ َﻘ َﺎﻝ ِﺇ ْﺑ َﺮﺍ ِﻫ ُ‬
‫ﻟَﻨَﺎ ﱠ‬
‫ﺍﺣ َﻔﻈْﻨَﺎ ﻓِﻲ َﻛﻨَ ِﻔ َﻚ ﺍﻟﱠ ِﺬﻱ ﻻ ُﻳ َﺮ ُﺍﻡ‪َ ،‬ﻭ ْﺍﺭ َﺣ ْﻤﻨَﺎ ِﺑ ُﻘ ْﺪ َﺭ ِﺗ َﻚ َﻋﻠَ ْﻴﻨَﺎ‪،‬‬ ‫َﻭ ْ‬
‫ﺍﻟﻠﻪ>‪ .‬ﻗَ َﺎﻝ‪ :‬ﻓَ َﻮﻟﱠﻰ ﱠ‬
‫ﺍﻟﺴ ْﺒ ُﻊ َﻋﻨﱠﺎ‪.‬‬ ‫ﺍﻟﻠﻪ َﻳﺎ ُ‬ ‫َﻭﻻ ُﺗ ْﻬﻠِ ْﻜﻨَﺎ‪َ ،‬ﻭﺃ َ ْﻧ َﺖ َﺭ َﺟﺎ ُﺅ َﻧﺎ؛ َﻳﺎ ُ‬
‫ﻗَ َﺎﻝ َﺧﻠَ ٌﻒ‪ :‬ﻓَﺄَﻧَﺎ ُﻣ ْﻨﺬُ َﺳ ِﻤ ْﻌ ُﺖ َﻫ َﺬﺍ ﺃَ ْﺩ ُﻋﻮ ﺑِﻪ ِ ِﻋ ْﻨ َﺪ ُﻛ ﱢﻞ ِﺷ ﱠﺪ ٍﺓ َﻭ َﻛ ْﺮ ٍﺏ؛‬
‫ﻓَ َﻤﺎ َﺭﺃَ ْﻳ ُﺖ ِﺇﻻ َﺧ ْﻴ ًﺮﺍ‪.‬‬
‫ﺍﻟﻠﻪ َﻋ ﱠﺰ َﻭ َﺟ ﻞﱠ َﺷ ْﻴ ًﺌ ﺎ ﺑﻬﺎ ﺇ ِ ﻻ ﺃ َ ْﻋ ﻄ َ ﺎ َﻙ ‪:‬‬ ‫ﺎﺕ ﻻ ﺗَ ْﺴ ﺄ َﻝُ َ‬ ‫‪ ١٣٩‬ـ ﻛَ ﻠ ِ َﻤ ٍ‬
‫ﺟﺎء ﻓﻲ ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ‪َ :‬ﻋ ْﻦ ﻳَ ْﺤ َﻴﻰ‬
‫ﻼﻡ ْﺍﺳ َﺘ ْﺄ َﺫ َﻥ َﺭﺑﱠ ُﻪ َﺗ َﺒ َﺎﺭ َﻙ‬
‫ﺍﻟﺴ ُ‬ ‫ﺍ ْﺑ ِﻦ ُﺳﻠَ ْﻴ ٍﻢ‪ ،‬ﺃَﻧﱠ ُﻪ ﺑَﻠَ َﻐ ُﻪ‪ :‬ﺃَ ﱠﻥ َﻣﻠَ َﻚ ﺍ ْﻟ َﻤ ْﻮ ِ‬
‫ﺕ َﻋﻠَ ْﻴﻪ ِ ﱠ‬

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‫ﻼﻡ‪ ،‬ﻓَﺄَ ِﺫ َﻥ ﻟ َ ُﻪ‪ ،‬ﻓَﺄَ َﺗ ُﺎﻩ‪ ،‬ﻓَ َﺴﻠﱠ َﻢ‬‫ﺍﻟﺴ ُ‬ ‫ﻮﺏ َﻋﻠَ ْﻴﻪ ِ ﱠ‬ ‫َﻭ َﺗ َﻌﺎﻟَﻰ ﺃَ ْﻥ ﻳُ َﺴﻠ َﱢﻢ َﻋﻠَﻰ ﻳَ ْﻌ ُﻘ َ‬
‫ﻮﺳ َﻒ؟ ﻗَ َﺎﻝ‪:‬‬ ‫ﻭﺡ ﻳُ ُ‬‫ﻮﺏ‪ :‬ﺑِﺎﻟ ﱠ ِﺬﻱ َﺧﻠَ َﻘ َﻚ؛ َﻫ ْﻞ ﻗَ َﺒ ْﻀ َﺖ ُﺭ َ‬ ‫َﻋﻠَ ْﻴﻪ ِ‪ ،‬ﻓَ َﻘ َﺎﻝ ﻟ َ ُﻪ ﻳَ ْﻌ ُﻘ ُ‬
‫ﺎﺕ‬ ‫ﻮﺏ! ﺃَﻻ ﺃ ُ َﻋﻠ ُﱢﻤ َﻚ َﻛﻠِ َﻤ ٍ‬ ‫ﺕ‪ :‬ﻳَﺎ ﻳَ ْﻌ ُﻘ ُ‬ ‫ﻻ‪ .‬ﻗَ َﺎﻝ‪ :‬ﻓَ َﻘ َﺎﻝ ﻟ َ ُﻪ َﻣﻠَ ُﻚ ﺍ ْﻟ َﻤ ْﻮ ِ‬
‫ﺍﻟﻠﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ َﺷ ْﻴ ًﺌﺎ ِﺇﻻ ﺃ َ ْﻋﻄَﺎ َﻙ؟ ﻗَ َﺎﻝ‪ :‬ﺑَﻠَﻰ‪ .‬ﻗَ َﺎﻝ‪ :‬ﻗُ ْﻞ‪َ < :‬ﻳﺎ َﺫﺍ‬ ‫ﻻ َﺗ ْﺴﺄ َ ُﻝ َ‬
‫ﺼﻴ ِﻪ ﺃ َ َﺣ ٌﺪ َﻏ ْﻴ ُﺮ ُﻩ!> ﻗَ َﺎﻝ‪:‬‬ ‫ﻑ ﺍﻟﱠ ِﺬﻱ ﻻ َﻳ ْﻨ َﻘ ِﻄ ُﻊ َﻣ ْﻌ ُﺮﻭﻓُ ُﻪ ﺃ َ َﺑ ًﺪﺍ َﻭﻻ ُﻳ ْﺤ ِ‬ ‫ﺍﻟ َْﻤ ْﻌ ُﺮﻭ ِ‬
‫ﻮﺳ َﻒ َﺻﻠﱠﻰ ﺍﻟﻠﻪ َﻋﻠَ ْﻴﻬ َِﻤﺎ َﻭ َﺳﻠﱠ َﻢ‪.‬‬ ‫ﺺ ﻳُ ُ‬ ‫ﻓَ َﻤﺎ َﻃﻠَ َﻊ ﺍ ْﻟ َﻔ ْﺠ ُﺮ َﺣ ﱠﺘﻰ ﺃُﺗِ َﻲ ﺑِ َﻘ ِﻤﻴ ِ‬
‫ﻱ‪:‬‬
‫ﻠﺤ َﺴ ِﻦ ﺍ ﻟْﺒَ ْﺼ ﺮ ِ ﱢ‬ ‫‪ ١٤٠‬ـ ﺩُ َﻋ ﺎء ُ ﺍ ﻟْ َﻔ َﺮ ِﺝ َﻭ ﺩُ َﻋ ﺎء ُ ﺍ ْﻟ َﻜ ْﺮ ِﺏ ﻟ َ‬
‫ﺟﺎء ﻓﻲ ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ‪َ :‬ﻋ ِﻦ ﺍ ْﻟ َﺤ َﺴ ِﻦ‬
‫ﺎء ﺍ ْﻟ َﻜ ْﺮ ِﺏ‪:‬‬ ‫ﺎء ﺍ ْﻟ َﻔ َﺮ ِﺝ َﻭ ُﺩ َﻋ ُ‬
‫ﺎء ُﻫ َﻮ ُﺩ َﻋ ُ‬ ‫ﻱ؛ ﺃَﻧﱠ ُﻪ ﻗَ َﺎﻝ‪َ :‬ﻫ َﺬﺍ ﺍﻟ ﱡﺪ َﻋ ُ‬ ‫ﺍ ْﻟ َﺒ ْﺼ ِﺮ ﱢ‬
‫ﺖ!‬ ‫ﺎﺟ َﻴﺎ ِﻥ ﺍﻟﻠﱡﻄ َْﻒ‪َ :‬ﻳﺎ ﺃ َ َﺑ ِ‬ ‫ﻴﻢ َﻋ ْﻦ َﺫ ْﺑ ِﺢ ْﺍﺑ ِﻨ ِﻪ َﻭ ُﻫ َﻤﺎ َﻳ َﺘﻨَ َ‬ ‫ِ‬
‫< َﻳﺎ َﺣﺎ ِﺑ َﺲ َﻳ ِﺪ ِﺇ ْﺑ َﺮﺍﻫ َ‬
‫ﻮﺳ َﻒ ﻓِﻲ ﺍﻟ َْﺒﻠَ ِﺪ ﺍ ْﻟ َﻘ ْﻔ ِﺮ ﻭﻏﻴﺎﺑﺔ ﺍﻟ ُْﺠ ﱢﺐ َﻭ َﺟﺎ ِﻋﻠَ ُﻪ‬ ‫ﺍﻟﺮ ْﻛ ِﺐ ﻟ ِ ُﻴ ُ‬
‫ﺾ ﱠ‬ ‫َﻳﺎ ُﺑﻨَ ﱠﻲ! َﻳﺎ ُﻣ َﻘﻴﱢ َ‬
‫ﺎﺕ‬ ‫َﺑ ْﻌ َﺪ ﺍﻟ ُْﻌﺒﻮﺩِ ﱠﻳﺔِ َﻧﺒ ‪ِ‬ﻴﺎ َﻣﻠِ ًﻜﺎ! َﻳﺎ َﻣ ْﻦ َﺳ ِﻤ َﻊ ﺍﻟ َْﻬ ْﻤ َﺲ ِﻣ ْﻦ ِﺫﻱ ﺍﻟﻨﱡﻮ ِﻥ ﻓِﻲ ﻇُﻠُ َﻤ ٍ‬
‫ُ‬
‫ﻮﺕ! َﻳﺎ َﺭﺍ ﱠﺩ‬ ‫ﻼﺙ‪ :‬ﻇُ ْﻠ َﻤﺔِ ﻗَ ْﻌ ِﺮ ﺍﻟ َْﺒ ْﺤﺮِ‪َ ،‬ﻭﻇُ ْﻠ َﻤﺔِ ﺍﻟﻠﱠ ْﻴ ِﻞ‪َ ،‬ﻭﻇُ ْﻠ َﻤﺔِ َﺑ ْﻄ ِﻦ ﺍﻟ ُْﺤ ِ‬ ‫َﺛ ٍ‬
‫ﻴﺐ‬ ‫ﻮﺏ! َﻳﺎ ُﻣ ِﺠ َ‬ ‫ﺎﺷ َﻒ ُﺿ ﱢﺮ ﺃ َ ﱡﻳ َ‬ ‫ﺍﺣ َﻢ َﻋ ْﺒﺮ ِﺓ َﺩ ُﺍﻭ َﺩ! َﻳﺎ َﻛ ِ‬ ‫ﻮﺏ! َﻳﺎ ﺭ ِ‬ ‫ُﺣ ْﺰ ِﻥ َﻳ ْﻌ ُﻘ َ‬
‫َ‬ ‫َ‬
‫ﻴﻦ! َﺻ ﱢﻞ َﻋﻠَﻰ ُﻣ َﺤ ﱠﻤ ٍﺪ َﻭ َﻋﻠَﻰ‬ ‫ﺎﺷ َﻒ َﻏ ﱢﻢ ﺍﻟ َْﻤ ْﻬ ُﻤﻮ ِﻣ َ‬ ‫ﻳﻦ! َﻳﺎ َﻛ ِ‬ ‫َﺩ ْﻋ َﻮ ِﺓ ﺍﻟ ُْﻤ ْﻀ َﻄ ﱢﺮ َ‬
‫ﺁ ِﻝ ُﻣ َﺤ ﱠﻤ ٍﺪ‪َ ،‬ﻭﺃ َ ْﺳﺄَﻟُ َﻚ ﺃ َ ْﻥ َﺗ ْﻔ َﻌ َﻞ ِﺑﻲ َﻛ َﺬﺍ َﻭ َﻛ َﺬﺍ>‪.‬‬

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‫ﻴﻢ ْﺑ ِﻦ ﺃ َ ْﺩ َﻫ َﻢ ﻟﻤﻦ ﺷﺎﺭﻑ ﻋﻠﻰ ﺍﻟﻬﻼﻙ ‪:‬‬ ‫‪ ١٤١‬ـ ﺩﻋﺎء ﺇ ِ ْﺑ َﺮ ﺍ ﻫ َ‬
‫ﺟﺎء ﻓﻲ ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ‪ :‬ﻗَ َﺎﻝ‪ُ :‬ﻛﻨﱠﺎ‬
‫ﺖ ﺍﻷ َ ْﻣ َﻮ ُ‬
‫ﺍﺝ‬ ‫ﺎﺟ ِ‬‫ﻳﺢ َﻭ َﻫ َ‬ ‫ﺍﻟﺮ ُ‬‫ﺖ ﱢ‬ ‫ﻴﻢ ْﺑ ِﻦ ﺃَ ْﺩ َﻫ َﻢ ِﻓﻲ ﺍ ْﻟﺒ ْﺤ ِﺮ‪َ ،‬ﻭ َﻫ ﱠﺒ ِ‬ ‫ِ‬
‫َﻣ َﻊ ِﺇ ْﺑ َﺮﺍﻫ َ‬
‫َ‬
‫ﻴﻢ‪ :‬ﻳَﺎ ﺃَﺑَﺎ ِﺇ ْﺳ َﺤ َﺎﻕ!‬ ‫ِ‬ ‫ﺍﻟﺴ ِﻔﻴﻨَ ُﺔ‪َ ،‬ﻭﺑَ َﻜﻰ ﺍﻟﻨﱠ ُ‬ ‫َﻭ ْﺍﺿﻄَ َﺮﺑَ ِ‬
‫ﺎﺱ‪ ،‬ﻓَ ُﻘ ْﻠﻨَﺎ ِﻹ ْﺑ َﺮﺍﻫ َ‬ ‫ﺖ ﱠ‬
‫ﺃَﻣﺎ َﺗﺮﻯ ﻣﺎ ﺍﻟﻨﱠ ِ‬
‫ﺎﺱ‬ ‫ﻴﻢ َﻭﻗَ ْﺪ ﺃَ ْﺷ َﺮ َﻑ ﺍﻟﻨﱠ ُ‬ ‫ﺎﺱ ﻓﻴﻪ ِ؟ ﻗَ َﺎﻝ‪ :‬ﻓَ َﺮﻓَ َﻊ َﺭ ْﺃ َﺳ ُﻪ ِﺇ ْﺑ َﺮﺍ ِﻫ ُ‬ ‫ُ‬ ‫َ َ َ‬
‫ﻴﻦ ﻻ َﺣ ﱠﻲ! َﻭ َﻳﺎ َﺣ ﱡﻲ ﻗَ ْﺒ َﻞ ُﻛ ﱢﻞ َﺣ ﱟﻲ!‬ ‫َﻋﻠَﻰ ﺍ ْﻟ َﻬﻠَ َﻜﺔِ‪ ،‬ﻓَ َﻘ َﺎﻝ‪َ ) :‬ﻳﺎ َﺣ ﱡﻲ ِﺣ َ‬
‫ﻮﻡ! َﻳﺎ ُﻣ ْﺤ ِﺴ ُﻦ! َﻳﺎ ُﻣ ْﺠ ِﻤ ُﻞ! ﻗَ ْﺪ‬ ‫َﻭ َﻳﺎ َﺣ ﱡﻲ َﺑ ْﻌ َﺪ ُﻛ ﱢﻞ َﺣ ﱟﻲ! َﻳﺎ َﺣ ﱡﻲ! َﻳﺎ ﻗَ ﱡﻴ ُ‬
‫ﺍﻟﺴ ِﻔﻴﻨَ ُﺔ ِﻣ ْﻦ َﺳ َ‬
‫ﺎﻋ ِﺘﻪ ِ‪.‬‬ ‫ﺕ ﱠ‬ ‫ﺃ َ َﺭ ْﻳ َﺘﻨَﺎ ﻗُ ْﺪ َﺭ َﺗ َﻚ؛ ﻓَﺄ َ ِﺭ َﻧﺎ َﻋ ْﻔ َﻮ َﻙ( ﻗَ َﺎﻝ‪ :‬ﻓَ َﻬ َﺪﺃَ ِ‬
‫ﻮﺳ َﻒ ْﺑ َﻦ ﺃ َ ْﺳ َﺒ ﺎ ٍﻁ ﻟﻠﻮﻗﺎﻳﺔ ‪:‬‬ ‫‪ ١٤٢‬ـ ﺩﻋﺎء ﻳُ ُ‬
‫ﺟﺎء ﻓﻲ ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ‪ :‬ﻗَ َﺎﻝ‪:‬‬
‫ﻮﻝ‪) :‬ﺹ‪َ (٧١:‬ﻣ ْﻦ ﻗَ َﺎﻝ ِﺇ َﺫﺍ ﺃﺻﺒﺢ‪:‬‬ ‫ﻮﺳ َﻒ ْﺑ َﻦ ﺃَ ْﺳ َﺒﺎ ٍﻁ ﻳَ ُﻘ ُ‬ ‫َﺳ ِﻤ ْﻌ ُﺖ ﻳُ ُ‬
‫<ﺑﺴﻢ ﺍﻟﻠ ِﻪ ﺍﻟ َْﻌﻠِ ﱢﻲ ﺍﻷ َ ْﻋﻠَﻰ ﺍﻟﱠ ِﺬﻱ ﻻ َﻭﻟَ َﺪ ﻟَ ُﻪ َﻭﻻ َﻭﺍﻟ ِ َﺪ‪ ،‬ﻭﻻ ﺻﺎﺣﺒﺔ‬
‫ﻴﻢ َﺧﻠِ ُﻴﻞ ﺍﻟﻠ ِﻪ‪َ ،‬ﻭﺃ َ ﱠﻥ‬ ‫ِ‬ ‫ﻭﻻ ﺷﺮﻳﻚ‪ ،‬ﺃﺷﻬﺪ ﺃ َ ﱠﻥ ُﻧﻮ ًﺣﺎ َﺭ ُﺳ ُ ِ‬
‫ﻮﻝ ﺍﻟﻠﻪ‪َ ،‬ﻭﺃ َ ﱠﻥ ِﺇ ْﺑ َﺮﺍﻫ َ‬
‫ﻭﺡ ﺍﻟﻠ ِﻪ َﻭ َﻛﻠِ َﻤ ُﺘ ُﻪ‬
‫ﻴﺴﻰ ُﺭ ُ‬ ‫ﻮﺳﻰ َﻧ ِﺠ ﱡﻲ ﺍﻟﻠ ِﻪ‪َ ،‬ﻭﺃ َ ﱠﻥ َﺩ ُﺍﻭ َﺩ َﺧﻠِﻴ َﻔ ُﺔ ﺍﻟﻠ ِﻪ‪َ ،‬ﻭﺃ َ ﱠﻥ ِﻋ َ‬ ‫ُﻣ َ‬
‫ﻴﻦ ﻻ َﻧﺒ ﱠِﻲ َﺑ ْﻌ َﺪ ُﻩ>؛‬ ‫ﻮﻝ ﺍﻟﻠ ِﻪ َﻭ َﺧ َﺎﺗ َﻢ ﺍﻟﻨﱠﺒِﻴﱢ َ‬
‫ﺎﻫﺎ ِﺇﻟَﻰ َﻣ ْﺮ َﻳ َﻢ‪َ ،‬ﻭﺃ َ ﱠﻥ ُﻣ َﺤ ﱠﻤ ًﺪﺍ َﺭ ُﺳ ُ‬
‫ﺃ َ ْﻟ َﻘ َ‬
‫ﺏ‪َ ،‬ﻭﻟ َ ْﻢ ﻳَ َﺨ ْﻒ ِﻣ ْﻦ ُﺳ ْﻠﻄَﺎ ٍﻥ َﻭﻻ َﺷ ْﻴﻄَﺎ ٍﻥ‬ ‫ﻟ َ ْﻢ َﺗ ْﻠ َﺴ ْﻌ ُﻪ َﺣ ﱠﻴ ٌﺔ َﻭﻻ َﻋ ْﻘ َﺮ ٌ‬
‫ﺎﺣ ٍﺮ َﺣ ﱠﺘﻰ ﻳُ ْﻤ ِﺴ َﻲ‪َ ،‬ﻭ ِﺇ َﺫﺍ ﻗَﺎﻟ َ َﻬﺎ ِﺇ َﺫﺍ ﺃَ ْﻣ َﺴﻰ؛ ﻟ َ ْﻢ ﻳَ َﺨ ْﻒ‬ ‫َﻭﻻ َﻛﺎ ِﻫ ٍﻦ َﻭﻻ َﺳ ِ‬

‫‪١٦٣‬‬
‫ﻮﺳ ُﻒ ْﺑ ُﻦ ﺃَ ْﺳ َﺒﺎ ٍﻁ‪ :‬ﻓَ َﻔ َﺎﺗ ِﻨﻲ ﻳَ ْﻮ ًﻣﺎ‬ ‫َﺷ ْﻴ ًﺌﺎ ِﻣ ْﻦ َﺫﻟِ َﻚ َﺣ ﱠﺘﻰ ﻳُ ْﺼﺒ َِﺢ‪ ،‬ﻗَ َﺎﻝ ﻳُ ُ‬
‫ﻓَ ُﺤﺒ ِْﺴ ُﺖ ﺃَﻳﱠ ًﺎﻣﺎ‪.‬‬
‫ْﺤ ْﻀ َﺮ ِﻣ ﱢﻲ ‪:‬‬ ‫‪ ١٤٣‬ـ ﺩﻋﺎء ﺍ ﻟ َْﻌ ﻼء ُ ْﺑ ُﻦ ﺍ ﻟ َ‬
‫ﺟﺎء ﻓﻲ ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ‪ :‬ﻗَ َﺎﻝ ﺯِﻳَ ُﺎﺩ‬
‫ﻼء ْﺑ ُﻦ ﺍ ْﻟ َﺤ ْﻀ َﺮ ِﻣ ﱢﻲ ﺃَ ْﻥ ﻳَ ْﻌ ُﺒ َﺮ‬ ‫ﻱ‪) :‬ﺹ‪ (٧٥:‬ﻟ َ ﱠﻤﺎ ﺃﺭﺍﺩ ﺍ ْﻟ َﻌ ُ‬ ‫ﺍ ْﺑ ُﻦ ُﺣ َﺪ ْﻳ ٍﺮ ﺍﻷ َ َﺳ ِﺪ ﱡ‬
‫ﻴﻢ! َﻳﺎ َﺣ ِﻜ ُ‬ ‫ﺎﺕ‪َ < :‬ﻳﺎ َﺣﻠِ ُ‬ ‫ِﻳﻦ ﺍ ْﻟﺒ ْﺤ َﺮ‪َ ،‬ﻋﺒ َﺮ ﺑِ َﻬ ِﺬﻩِ ﺍ ْﻟ َﻜﻠِ َﻤ ِ‬
‫ﻴﻢ!‬ ‫َ‬ ‫ِﺇﻟَﻰ ﺃَ ْﻫ ِﻞ َﺩﺍﺭ َ َ‬
‫ﻴﻢ!> )ﻗَﺎﻟَ َﻬﺎ َﺛﻼ ًﺛﺎ(‪ .‬ﻓَ َﻌ َﺒ َﺮ ُﻫ َﻮ َﻭﺃَ ْﺻ َﺤﺎﺑُ ُﻪ ﺍ ْﻟ َﺒ ْﺤ َﺮ‪.‬‬ ‫ﻳﺎ ﻋﻠﻲ! َﻳﺎ َﻋﻠِ ُ‬
‫‪ ١٤٤‬ـ ﺩﻋﺎء َﻋ ﻠ ِ ﱢﻲ ْﺑ ِﻦ ﺃ َﺑِ ﻲ ﻃَﺎ ﻟ ِ ٍﺐ ~ ﺇ ِ ﺫَ ﺍ ﺣَ َﺰ َﺑ ُﻪ ﺃ َ ْﻣ ٌﺮ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ‪َ :‬ﻋ ْﻦ ﺃَﺑِﻲ‬
‫ﻼ َﺳﺄَ َﻝ ﺍ ْﻟ َﺤ َﺴ َﻦ ْﺑ َﻦ‬ ‫ِﺙ ﺍ ْﻟ ُﻌ ْﻜﻠِ ﱢﻲ‪ :‬ﺃَ ﱠﻥ َﺭ ُﺟ ً‬‫َﻋﺒ ِﺪ ﺍﻟﻠﻪ ِ ﺍ ْﻟ ُﻘﺮ ِﺷﻲ‪َ ،‬ﻋ ِﻦ ﺍ ْﻟ َﺤﺎﺭ ِ‬
‫َ ﱢ‬ ‫ْ‬
‫ﺎﺟﺔٍ ﻟ َ ُﻪ‪ ،‬ﻓَ َﻘ َﺎﻝ‬‫ﻴﻦ ﺑِﻪ ِ َﻋﻠَﻰ ﺃَﺑِﻴﻪ ِ ِﻓﻲ َﺣ َ‬ ‫َﻋﻠِ ﱢﻲ ْﺑ ِﻦ ﺃَﺑِﻲ ﻃَﺎﻟِ ٍﺐ ¶ ﻳَ ْﺴ َﺘ ِﻌ ُ‬
‫ﻴﻦ ﻗَ ْﺪ َﺧﻼ ِﻓﻲ ﺑَ ْﻴ ٍ‬
‫ﺖ ﻳَ ْﺪ ُﻋﻮ ِﺇ َﺫﺍ َﺣ َﺰﺑَ ُﻪ ﺃَ ْﻣ ٌﺮ‪ .‬ﻗَ َﺎﻝ‪:‬‬ ‫ﺍ ْﻟ َﺤ َﺴ ُﻦ‪ِ :‬ﺇ ﱠﻥ ﺃَ ِﻣ َﻴﺮ ﺍ ْﻟ ُﻤ ْﺆ ِﻣ ِﻨ َ‬
‫ﻴﻦ‪ .‬ﻗَ َﺎﻝ‪:‬‬ ‫ﻼﻡ ﺃَ ِﻣﻴﺮِ ﺍ ْﻟ ُﻤ ْﺆ ِﻣ ِﻨ َ‬
‫ﺎﺏ َﺣ ﱠﺘﻰ ﺃَ ْﺳ َﻤ َﻊ َﻛ َ‬ ‫ﻗُ ْﻠ ُﺖ ﻟ َ ُﻪ‪ :‬ﻓَﺄَ ْﺩﻧِ ِﻨﻲ ِﻣ َﻦ ﺍ ْﻟ َﺒ ِ‬
‫ﻮﺭ ﺍﻟﻨﱡﻮ ِﺭ!‬ ‫ﻮﻝ‪َ < :‬ﻳﺎ )ﻛﻬﻴﻌﺺ! َﻳﺎ ُﻧ َ‬ ‫ﺎﺏ‪ ،‬ﻓَ َﺴ ِﻤ ْﻌ ُﺘ ُﻪ ﻳَ ُﻘ ُ‬ ‫ﻓَ َﺪﻧَ ْﻮ ُﺕ ِﻣ َﻦ ﺍ ْﻟ َﺒ ِ‬
‫ﺍﻟﻠﻪ! َﻳﺎ َﺭ ْﺣ َﻤ ُﻦ! ) َﺭ ﱠﺩ َﺩ َﻫﺎ ﺛَﻼ ًﺛﺎ(‪ ،‬ﺛُ ﱠﻢ ﻗَ َﺎﻝ‪ْ :‬ﺍﻏ ِﻔ ْﺮ ﻟِﻲ‬ ‫ﻭﺱ! َﻳﺎ ُ‬ ‫َﻳﺎ ﻗُ ﱠﺪ ُ‬
‫ﻮﺏ ﺍﻟﱠ ِﺘﻲ َﺗ ْﻬ ِﺘ ُﻚ ﺍ ْﻟ ِﻌ َﺼ َﻢ‪،‬‬ ‫ﻮﺏ ﺍﻟﱠ ِﺘﻲ ُﺗ ِﺤ ﱡﻞ ﺍﻟﻨﱢ َﻘ َﻢ‪َ ،‬ﻭ ْﺍﻏ ِﻔ ْﺮ ﻟِﻲ ﱡ‬
‫ﺍﻟﺬﻧُ َ‬ ‫ﺍﻟﺬﻧُ َ‬‫ﱡ‬
‫ﻮﺏ ﺍﻟﱠ ِﺘﻲ َﺗ ْﺤﺒ ُِﺲ‬ ‫ﺍﻟﺬ ُﻧ َ‬‫ﻼء‪َ ،‬ﻭ ْﺍﻏ ِﻔ ْﺮ ﻟِﻲ ﱡ‬ ‫ﻮﺏ ﺍﻟﱠﺘﻲ ُﺗ ْﻨ ِﺰ ُﻝ ﺍﻟ َْﺒ َ‬
‫ﺍﻟﺬ ُﻧ َ ِ‬ ‫َﻭ ْﺍﻏ ِﻔ ْﺮ ﻟِﻲ ﱡ‬

‫‪١٦٤‬‬
‫ﻮﺏ ﺍﻟﱠ ِﺘﻲ‬ ‫ﻮﺏ ﺍﻟﱠ ِﺘﻲ ُﺗ ِﺪ ْﻳ ُﻞ ﺍﻷ َ ْﻋ َﺪ َﺍء‪َ ،‬ﻭ ْﺍﻏ ِﻔ ْﺮ ﻟِﻲ ﱡ‬
‫ﺍﻟﺬﻧُ َ‬ ‫ﺍ ْﻟ ِﻘ َﺴ َﻢ‪َ ،‬ﻭ ْﺍﻏ ِﻔ ْﺮ ﻟِﻲ ﱡ‬
‫ﺍﻟﺬﻧُ َ‬
‫ﻮﺏ‬
‫ﺍﻟﺬ ُﻧ َ‬‫ﺎء‪َ ،‬ﻭ ْﺍﻏ ِﻔ ْﺮ ﻟِﻲ ﱡ‬ ‫ﺍﻟﺬ ُﻧ َ ِ‬
‫ﻮﺏ ﺍﻟﱠﺘﻲ ُﺗ َﻌ ﱢﺠ ُﻞ ﺍ ْﻟ َﻔﻨَ َ‬ ‫َﺗ ُﺮ ﱡﺩ ﺍﻟ ﱡﺪ َﻋﺎءَ‪َ ،‬ﻭ ْﺍﻏ ِﻔ ْﺮ ﻟِﻲ ﱡ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺍﻟﱠﺘﻲ َﺗ ْﻜﺸ ُﻒ ﺍ ْﻟﻐﻄَ َ‬
‫ﺎء>‪.‬‬
‫ﺍﺳ ﺘَ ْﺴ َﻘ ﻰ ﺑِ ﻪ ِ ﺳﻴﺪﻧﺎ ُﻋ َﻤ ُﺮ ~ ‪:‬‬
‫‪ ١٤٥‬ـ ﺩﻋﺎء ﺳﻴﺪﻧﺎ ﺍﻟﻌﺒﺎﺱ ~ ﻳَ ْﻮ ﻡ ْ‬
‫ﺟﺎء ﻓﻲ ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ‪َ :‬ﻋ ْﻦ ﺃَﺑِﻲ‬
‫ﺎﺱ ْﺑ َﻦ َﻋ ْﺒ ِﺪ ﺍ ْﻟ ُﻤﻄﱠﻠِ ِﺐ ~ ﻳَ ْﻮ ًﻣﺎ ْﺍﺳ َﺘ ْﺴ َﻘﻰ ﺑِﻪ ِ ُﻋ َﻤ ُﺮ ْﺑ ُﻦ‬ ‫َﺻﺎﻟِ ٍﺢ‪ :‬ﺃَ ﱠﻥ ﺍ ْﻟ َﻌ ﱠﺒ َ‬
‫ﺍﻟﻠﻬ ﱠﻢ‬
‫ﺎﺱ ~‪ُ < :‬‬ ‫ﺎﺏ ¶ ﻗَ َﺎﻝ‪ :‬ﻟ َ ﱠﻤﺎ ﻓَ َﺮ َﻍ ُﻋ َﻤ ُﺮ ِﻣ ْﻦ ُﺩ َﻋﺎﺋِﻪ ِ؛ ﻗَ َﺎﻝ ﺍ ْﻟ َﻌ ﱠﺒ ُ‬ ‫ﺍ ْﻟ َﺨﻄﱠ ِ‬
‫ﺍﻟﺴ َﻤ ِﺎء ِﺇﻻ ِﺑ َﺬ ْﻧ ٍﺐ‪َ ،‬ﻭﻻ ُﻳ ْﻜ َﺸ ُﻒ ِﺇﻻ ِﺑ َﺘ ْﻮ َﺑ ٍﺔ‪َ ،‬ﻭﻗَ ْﺪ‬ ‫ِﺇﻧﱠ ُﻪ ﻟَ ْﻢ َﻳ ْﻨ ِﺰ ْﻝ َﺑﻼء ٌ ِﻣ َﻦ ﱠ‬
‫ﻮﺏ‬ ‫ﺎﻟﺬﻧُ ِ‬‫َﺗ َﻮ ﱠﺟ َﻪ ِﺑﻲ ﺍ ْﻟ َﻘ ْﻮ ُﻡ ِﺇﻟَ ْﻴ َﻚ ﻟ ِ َﻤ َﻜﺎ ِﻧﻲ ِﻣ ْﻦ َﻧﺒِﻴﱢ َﻚ ‘‪َ ،‬ﻭ َﻫ ِﺬﻩِ ﺃ َ ْﻳ ِﺪﻳﻨَﺎ ِﺑ ﱡ‬
‫ﺍﻟﻀﺎﻟَ َﺔ‪َ ،‬ﻭﻻ َﺗ َﺪ ِﻉ ﺍ ْﻟ َﻜ ِﺴﻴ َﺮ‬ ‫ﺍﻟﺮﺍ ِﻋﻲ ﻻ ُﺗ ْﻬ ِﻤ ِﻞ ﱠ‬ ‫ﺍﺻﻴﻨَﺎ ِﺑﺎﻟ ﱠﺘ ْﻮ َﺑﺔِ‪َ ،‬ﻭﺃ َ ْﻧ َﺖ ﱠ‬ ‫َﻭ َﻧ َﻮ ِ‬
‫ﺍﻟﺸ ْﻜ َﻮﻯ‪،‬‬ ‫ﺖ ﱠ‬ ‫ﺍﻟﺼ ِﻐ ُﻴﺮ‪َ ،‬ﻭ َﺭ ﱠﻕ ﺍ ْﻟ َﻜﺒ ُِﻴﺮ‪َ ،‬ﻭ ْﺍﺭ َﺗ َﻔ َﻌ ِ‬‫ِﺑ َﺪﺍ ِﺭ َﻣ ْﻀ َﻴ َﻌ ٍﺔ؛ ﻓَ َﻘ ْﺪ َﺿ َﺮ َﻉ ﱠ‬
‫ﺍﻟﺴ ﱠﺮ َﻭﺃ َ ْﺧ َﻔﻰ‪.‬‬ ‫َﻭﺃ َ ْﻧ َﺖ َﺗ ْﻌﻠَ ُﻢ ﱢ‬
‫ﺍﻟﻠﻬ ﱠﻢ‪ ،‬ﻓَﺄَ ِﻏ ْﺜ ُﻬ ْﻢ ِﺑ ِﻐ َﻴﺎ ِﺛ َﻚ ﻗَ ْﺒ َﻞ ﺃ َ ْﻥ َﻳ ْﻘﻨَﻄُﻮﺍ ﻓَ َﻴ ْﻬﻠَ ُﻜﻮﺍ؛ ﻓَ ِﺈﻧﱠ ُﻪ ﻻ َﻳ ْﻴﺄ َ ُﺱ ِﻣ ْﻦ‬
‫ُ‬
‫َﺭ ْﺣ َﻤ ِﺘ َﻚ ِﺇﻻ ﺍ ْﻟ َﻘ ْﻮ ُﻡ ﺍ ْﻟ َﻜﺎﻓِ ُﺮﻭ َﻥ>‪.‬‬
‫ﺎء ِﻣ ْﺜ َﻞ ﺍ ْﻟ ِﺠ َﺒﺎ ِﻝ‪.‬‬
‫ﺍﻟﺴ َﻤ ُ‬
‫ﺖ ﱠ‬ ‫ﻼﻣ ُﻪ َﺣ ﱠﺘﻰ ﺃَ ْﺭ َﺧ ِ‬
‫ﻗَ َﺎﻝ‪ :‬ﻓَ َﻤﺎ َﺗ ﱠﻢ َﻛ ُ‬
‫‪ ١٤٦‬ـ ﺩﻋﺎء ﺳﻴﺪﻧﺎ ﺩَ ُﺍﻭ ﺩَ ﺇ ِ ﺫَ ﺍ ﺍ ْﻧ َﺼ َﺮ َﻑ ِﻣ ْﻦ َﺻ ﻼ ﺗ ِ ﻪ ِ ‪:‬‬
‫ﻭﻓﻲ ﻣﺴﻨﺪ ﺍﻟﺒﺰﺍﺭ ﻗَ َﺎﻝ َﻛ ْﻌ ٌﺐ‪ِ :‬ﺇﻧﱠﺎ ﻟَﻨَ ِﺠ ُﺪ ِﻓﻲ ﺍﻟ ﱠﺘ ْﻮ َﺭﺍ ِﺓ ﺃَ ﱠﻥ ﻧَﺒ ﱠِﻲ ﺍﻟﻠﻪ ِ َﺩ ُﺍﻭ َﺩ‬
‫َﻛﺎ َﻥ ِﺇ َﺫﺍ ﺍ ْﻧ َﺼ َﺮ َﻑ ِﻣ ْﻦ َﺻﻼﺗِﻪ ِ‪.‬‬
‫‪١٦٥‬‬
‫ﻗَ َﺎﻝ‪< :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃ َ ْﺻﻠِ ْﺢ ﻟِﻲ ﺩِﻳ ِﻨﻲ ﺍﻟﱠ ِﺬﻱ َﺟ َﻌ ْﻠ َﺘ ُﻪ ِﻋ ْﺼ َﻤ َﺔ ﺃ َ ْﻣﺮِﻱ‪َ ،‬ﻭﺃ َ ْﺻﻠِ ْﺢ‬
‫ﺎﺷﻲ‪.‬‬ ‫ﻟِﻲ ُﺩ ْﻧ َﻴﺎﻱ ﺍﻟﱠ ِﺘﻲ َﺟ َﻌ ْﻠ َﺖ ﻓِ َﻴﻬﺎ َﻣ َﻌ ِ‬
‫َ‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃ َ ُﻋﻮ ُﺫ ِﺑﺮِ َﺿﺎ َﻙ ِﻣ ْﻦ َﺳ َﺨ ِﻄ َﻚ‪َ ،‬ﻭﺃ َ ُﻋﻮ ُﺫ ِﺑ ُﻤ َﻌﺎﻓَﺎ ِﺗ َﻚ ِﻣ ْﻦ ِﻧ ْﻘ َﻤ ِﺘ َﻚ‪،‬‬
‫َﻭﺃ َ ُﻋﻮ ُﺫ ِﺑ َﻚ ِﻣ ْﻨ َﻚ‪ ،‬ﻻ َ َﻣﺎ ِﻧ َﻊ ﻟ ِ َﻤﺎ ﺃ َ ْﻋﻄَ ْﻴ َﺖ‪َ ،‬ﻭﻻ َ ُﻣ ْﻌ ِﻄ َﻲ ﻟ ِ َﻤﺎ َﻣﻨَ ْﻌ َﺖ‪،‬‬
‫َﻭﻻ َ َﻳ ْﻨ َﻔ ُﻊ َﺫﺍ ﺍﻟ َْﺠ ﱢﺪ ِﻣ ْﻨ َﻚ ﺍﻟ َْﺠ ﱡﺪ>‪.‬‬
‫‪ ١٤٧‬ـ ﻛﻠﻤﺎﺕ ﺍﻟﺸﻔﺎء ﻭﺍﻟﻔﺮﺝ ﻭﺍﻟﻨﺼﺮ ‪:‬‬
‫ﻭﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﻤﺠﺎﻟﺲ ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﺼﺎﻟﺤﻴﻦ ﺃﺻﺎﺑﻨﻲ ﻭﺟﻊ‬
‫ﺷﺪﻳﺪ ﻓﻲ ﺭﺃﺳﻲ ﻓﺮﺃﻳﺖ ﺍﻟﻨﺒﻲ ‘ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﻓﻮﺿﻊ ﻳﺪﻩ ﻋﻠﻰ ﺭﺃﺳﻲ‬
‫ﻭﻗﺎﻝ‪< :‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺭﺑﻲ ﺍﻟﻠﻪ‪ ،‬ﺣﺴﺒﻲ ﺍﻟﻠﻪ‪ ،‬ﺗﻮﻛﻠﺖ ﻋﻠﻰ ﺍﻟﻠﻪ‪ ،‬ﺍﻋﺘﺼﻤﺖ‬
‫ﺑﺎﻟﻠﻪ‪ ،‬ﻓﻮﺿﺖ ﺃﻣﺮﻱ ﺇﻟﻰ ﺍﻟﻠﻪ‪ ،‬ﻣﺎ ﺷﺎء ﺍﻟﻠﻪ ﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ>‪ ،‬ﺛﻢ ﻗﺎﻝ‬
‫ﺍﺳﺘﻜﺜﺮﻭﺍ ﻣﻦ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻓﺈﻥ ﻓﻴﻬﺎ ﺷﻔﺎء ﻣﻦ ﻛﻞ ﺩﺍء‪ ،‬ﻭﻓﺮﺟ ًﺎ ﻣﻦ‬
‫ﻛﻞ ﻛﺮﺏ‪ ،‬ﻭﻧﺼﺮ ًﺍ ﻋﻠﻰ ﺍﻷﻋﺪﺍء‪.‬‬
‫‪ ١٤٨‬ـ ﺩﻋﺎء ﺳﻴﺪﻧﺎ ﻳﻮﺳﻒ ﻟﻤﺎ ﻃﺮﺡ ﻓﻲ ﺍﻟﺠﺐ ﻭﺍﺳﺘﻮﺣﺶ ‪:‬‬
‫ﻟﻤﺎ ﻃﺮﺡ ﺳﻴﺪﻧﺎ ﻳﻮﺳﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ ﺍﻟﺠﺐ ﻭﺍﺳﺘﻮﺣﺶ ﺟﺎءﻩ‬
‫ﺟﺒﺮﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻬﺬﺍ ﺍﻟﺪﻋﺎء‪< :‬ﺍﻟﻠﻬﻢ ﻳﺎ ﻛﺎﺷﻒ ﻛﻞ ﻛﺮﺑﺔ‪،‬‬
‫ﻭﻳﺎ ﻣﺠﻴﺐ ﻛﻞ ﺩﻋﻮﺓ‪ ،‬ﻭﻳﺎ ﺟﺎﺑﺮ ﻛﻞ ﻛﺴﻴﺮ‪ ،‬ﻭﻳﺎ ﺳﺎﻣﻊ ﻛﻞ ﻧﺠﻮﻯ‪،‬‬
‫ﻭﻳﺎ ﺣﺎﺿﺮ ﻛﻞ ﺑﻠﻮﻯ‪ ،‬ﻭﻳﺎ ﻣﺆﻧﺲ ﻛﻞ ﻭﺣﻴﺪ‪ ،‬ﻭﻳﺎ ﺻﺎﺣﺐ ﻛﻞ ﻏﺮﻳﺐ‪،‬‬

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‫ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺳﺒﺤﺎﻧﻚ ﺇﻧﻲ ﻛﻨﺖ ﻣﻦ ﺍﻟﻈﺎﻟﻤﻴﻦ‪ ،‬ﺃﺳﺄﻟﻚ ﺃﻥ ﺗﻘﺬﻑ ﻓﻲ‬
‫ﻗﻠﺒﻲ ﺣﺒﻚ‪ ،‬ﺣﺘﻰ ﻻ ﻳﻜﻮﻥ ﻟﻲ ﺷﻐﻞ ﻭﻻ ﻫﻢ ﺳﻮﺍﻙ‪ ،‬ﻭﺃﻥ ﺗﺠﻌﻞ ﻟﻲ‬
‫ﻣﻦ ﺃﻣﺮﻱ ﻓﺮﺟ ًﺎ ﻭﻣﺨﺮﺟ ًﺎ‪ ،‬ﻭﺃﻧﺖ ﺭﺣﻴﻤﻲ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ>‪.‬‬
‫ﺍﺳﺘﻮﺣﺸﺖ ﻭ َﺭ ِﻫ ْﺒ َﺖ ‪:‬‬‫َ‬ ‫‪ ١٤٩‬ـ ﺩﻋﺎء ٌ ﺇﺫﺍ‬
‫ﻮﺏ َﻋﻠَ ْﻴﻪ ِ‬ ‫ﺟﺎء ﻓﻲ ﺗﻔﺴﻴﺮ ﺍﻟﺨﺎﺯﻥ ﻭﺍﻷﻟﻮﺳﻲ ﻭﻏﻴﺮﻫﺎ‪َ :‬ﻛﺎ َﻥ ﻳَ ْﻌ ُﻘ ُ‬
‫ﻼﻡ ﺍﻟ ﱠ ِﺬﻱ َﻛ ِﺴ َﻴ ُﻪ ﻳَ ْﻮ َﻡ ﺃُ ْﻟ ِﻘ َﻲ ِﻓﻲ‬
‫ﺍﻟﺴ ُ‬ ‫ﻴﻢ َﻋﻠَ ْﻴﻪ ِ ﱠ‬ ‫ِ‬
‫ﻴﺺ ِﺇ ْﺑ َﺮﺍﻫ َ‬ ‫ﻼﻡ ﻗَ ْﺪ ﺃَ ْﺩ َﺭ َﺝ ﻗَ ِﻤ َ‬‫ﺍﻟﺴ ُ‬ ‫ﱠ‬
‫ﻮﺳ َﻒ‪ ،‬ﻓَ َﺒ َﻌ َﺚ ﺍﻟﻠﱠ ُﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ َﻣﻠَ ًﻜﺎ‬ ‫ﺍﻟﻨﱠﺎ ِﺭ ِﻓﻲ ﻗَ َﺼ َﺒﺔٍ َﻭ َﺟ َﻌﻠَ َﻬﺎ ِﻓﻲ ُﻋﻨُ ِﻖ ﻳُ ُ‬
‫ﺎء ُﻩ‬
‫ﺎء ﻟ َ ُﻪ ﺍ ْﻟ ُﺠ ﱠﺐ َﻭ َﻋﺬُ َﺏ َﻣﺎ ُﺅ ُﻩ َﻭ َﺟ َ‬ ‫ﻴﺺ ﻓَﺄَ ْﻟ َﺒ َﺴ ُﻪ ِﺇﻳﱠ ُﺎﻩ َﻭﺃَ َﺿ َ‬ ‫ﻓَ ْﺎﺳ َﺘ ْﺨ َﺮ َﺝ ﺍ ْﻟ َﻘ ِﻤ َ‬
‫ﺾ ِﺟ ْﺒ ِﺮ ُﻳﻞ ﻟِ َﻴﺬْ َﻫ َﺐ‪ ،‬ﻓَ َﻘ َﺎﻝ ﻟ َ ُﻪ ﻳُﻮ ُﺳ ُﻒ‪:‬‬ ‫ِ‬
‫ِﺟ ْﺒ ِﺮ ُﻳﻞ ﻳُ ْﺆﻧ ُﺴ ُﻪ‪ ،‬ﻓَﻠَ ﱠﻤﺎ ﺃَ ْﻣ َﺴﻰ ﻧَ َﻬ َ‬
‫ﻳﺦ‬ ‫ﺍﺳﺘﻮﺣﺸﺖ ﻓَ َﻘ َﺎﻝ ِﺇ َﺫﺍ َﺭ ِﻫ ْﺒ َﺖ َﺷ ْﻴ ًﺌﺎ ﻓَ ُﻘ ْﻞ‪َ < :‬ﻳﺎ َﺻﺮِ َ‬
‫ُ‬ ‫ﺧﺮﺟﺖ َﻋﻨﱢﻲ‬‫َ‬ ‫ِﺇﻧﱠ َﻚ ِﺇ َﺫﺍ‬
‫ﻴﻦ‪ ،‬ﻗَ ْﺪ‬ ‫ﻴﻦ‪َ ،‬ﻭ َﻳﺎ ُﻣ َﻔ ﱢﺮ َﺝ َﻛ ْﺮ ِﺏ ﺍﻟ َْﻤ ْﻜ ُﺮﻭ ِﺑ َ‬‫ﺎﺙ ﺍﻟ ُْﻤ ْﺴ َﺘ ِﻐﻴ ِﺜ َ‬ ‫ﻴﻦ َﻭ َﻳﺎ َﻏ ﱠﻴ َ‬‫ﺍﻟ ُْﻤ ْﺴ َﺘ ْﺼ ِﺮ ِﺧ َ‬
‫َﺗ َﺮﻯ َﻣ َﻜﺎ ِﻧﻲ َﻭ َﺗ ْﻌﻠَ ُﻢ َﺣﺎﻟِﻲ َﻭﻻ َﻳ ْﺨ َﻔﻰ َﻋﻠَ ْﻴ َﻚ َﺷ ْﻲء ٌ ِﻣ ْﻦ ﺃ َ ْﻣ ِﺮﻱ>‪ .‬ﻓَﻠَ ﱠﻤﺎ ﻗَﺎﻟ َ َﻬﺎ‬
‫َﺣﻔ ْﱠﺖ ﺑِﻪ ِ ﺍ ْﻟ َﻤﻼﺋِ َﻜ ُﺔ ﻓَ ْﺎﺳ َﺘ ْﺄﻧَ َﺲ ﺑِﻬ ِْﻢ‪.‬‬
‫‪ ١٥٠‬ـ ﻟﻠ ﺤﻔﻆ ﻣﻦ ﻛﻞ ﺁﻓﺔ ﻭﻋﺎﻫﺔ ﻭﻇﺎﻟﻢ ﻭﺷﻴﻄﺎﻥ ﻭﺣﻴﺔ ﻭﻋﻘﺮﺏ ‪:‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ¶ ﻳﺠﺘﻤﻊ ﺍﻟﺨﻀﺮ ﻭﺇﻟﻴﺎﺱ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﻓﻲ‬
‫ﻛﻞ ﻋﺎﻡ ﻋﻠﻰ ﻋﺮﻓﺎﺕ ﻓﻴﺤﻠﻖ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﺭﺃﺱ ﺻﺎﺣﺒﻪ ﻭﻳﻔﺘﺮﻗﺎﻥ‬
‫ﻋﻦ ﻫﺆﻻء ﺍﻟﻜﻠﻤﺎﺕ‪< :‬ﺑﺴﻢ ﺍﻟﻠﻪ ﻣﺎ ﺷﺎء ﺍﻟﻠﻪ ﻻ ﻳﺴﻮﻕ ﺍﻟﺨﻴﺮ ﺇﻻ ﺍﻟﻠﻪ‪،‬‬

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‫ﺑﺴﻢ ﺍﻟﻠﻪ ﻣﺎ ﺷﺎء ﺍﻟﻠﻪ ﻻ ﻳﺼﺮﻑ ﺍﻟﺴﻮء ﺇﻻ ﺍﻟﻠﻪ‪ ،‬ﺑﺴﻢ ﺍﻟﻠﻪ ﻣﺎ ﺷﺎء ﺍﻟﻠﻪ‬
‫ﻣﺎ ﻛﺎﻥ ﻣﻦ ﻧﻌﻤﺔ ﻓﻤﻦ ﺍﻟﻠﻪ‪ ،‬ﺑﺴﻢ ﺍﻟﻠﻪ ﻣﺎ ﺷﺎء ﺍﻟﻠﻪ ﻻ ﻳﺄﺗﻲ ﺑﺎﻟﺤﺴﻨﺎﺕ‬
‫ﺇﻻ ﺍﻟﻠﻪ‪ ،‬ﺑﺴﻢ ﺍﻟﻠﻪ ﻣﺎ ﺷﺎء ﺍﻟﻠﻪ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ> ﻓﻤﻦ ﻗﺎﻟﻬﺎ‬
‫ﺣﻔﻆ ﻣﻦ ﻛﻞ ﺁﻓﺔ ﻭﻋﺎﻫﺔ ﻭﻋﻠﻮ ﻭﻇﺎﻟﻢ ﻭﺳﻠﻄﺎﻥ ﻭﺷﻴﻄﺎﻥ ﻭﺣﻴﺔ ﻭﻋﻘﺮﺏ‬
‫ﻭﻣﺎ ﻣﻦ ﺃﺣﺪ ﻳﻘﻮﻟﻬﺎ ﻳﻮﻡ ﻋﺮﻓﺔ ﻣﺎﺋﺔ ﻣﺮﺓ ﺇﻻ ﻧﺎﺩﺍﻩ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻋﺒﺪﻱ ﻗﺪ‬
‫ﺃﺭﺿﻴﺘﻨﻲ ﻭﺭﺿﻴﺖ ﻋﻨﻚ ﻓﺎﺳﺄﻟﻨﻲ ﻣﺎ ﺷﺌﺖ ﻭﻋﺰﺗﻲ ﻷﻋﻄﻴﻨﻚ‪.‬‬
‫‪ ١٥١‬ـ ﺩﻋﺎء ﻟﻔﻚ ﺍﻷﺳﻴﺮ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺍﻟﺰﻫﺮ ﺍﻟﻔﺎﺗﺢ ﻗﺎﻝ ﺑﻌﻀﻬﻢ ﻛﻨﺖ ﺃﺳﻴﺮ ًﺍ ﻓﻲ ﻗﺴﻄﻨﻄﻴﻨﻴﺔ ﺑﺒﻼﺩ‬
‫ﺍﻟﺮﻭﻡ ﻓﻨﺬﺭﺕ ﺇﺫﺍ ﺧﻠﺼﻨﻲ ﺍﻟﻠﻪ ﺃﻥ ﺃﺣﺞ ﻣﺎﺷﻴ ًﺎ ﻓﺠﺎءﻧﻲ ﻃﺎﺋﺮ ﺇﻟﻰ ﺣﺎﺋﻂ‬
‫ﺍﻟﺴﺠﻦ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻗﻞ‪< :‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﻳﺎ ﻣﻦ ﻻ ﺗﺮﺍﻩ ﺍﻟﻌﻴﻮﻥ‪،‬‬
‫ﻭﻻ ﺗﺨﺎﻟﻄﻪ ﺍﻟﻈﻨﻮﻥ‪ ،‬ﻭﻻ ﻳﺼﻔﻪ ﺍﻟﻮﺍﺻﻔﻮﻥ‪ ،‬ﻭﻻ ﺗﻐﻴﺮﻩ ﺍﻟﺤﻮﺍﺩﺙ‬
‫ﻭﺍﻟﺪﻫﻮﺭ‪ ،‬ﻳﺎ ﻣﻦ ﻳﻌﻠﻢ ﻣﺜﺎﻗﻴﻞ ﺍﻟﺠﺒﺎﻝ‪ ،‬ﻭﻣﻜﺎﻳﻴﻞ ﺍﻟﺒﺤﺎﺭ‪ ،‬ﻭﻣﺎ ﺃﻇﻠﻢ‬
‫ﻋﻠﻴﻪ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﺃﺷﺮﻑ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻳﺎ ﻣﻦ ﻳﻌﻠﻢ ﻋ ﱠﺪ ﻣﺪ ﻗﻄﺮ ﺍﻷﻣﻄﺎﺭ‪ ،‬ﻭﻭﺭﻕ‬
‫ﺃﺭﺽ ﺃﺭﺿ ًﺎ‪ ،‬ﻭﻻ ﺟﺒﺎﻝ‬
‫ٌ‬ ‫ﺍﻷﺷﺠﺎﺭ‪ ،‬ﻭﻻ ﺗﻮﺍﺭﻱ ﻋﻨﻪ ﺳﻤﺎء ٌ ﺳﻤﺎ ًء‪ ،‬ﻭﻻ‬
‫ﻣﺎ ﻓﻲ ﻭﻋﺮﻫﺎ‪ ،‬ﻭﻻ ﺑﺤﺎﺭ ﻣﺎ ﻓﻲ ﻗﻌﺮﻫﺎ‪ ،‬ﺃﻧﺖ ﺍﻟﺬﻱ ﺳﺠﺪ ﻟﻚ ﺳﻮﺍﺩ‬
‫ﺍﻟﻠﻴﻞ‪ ،‬ﻭﺿﻮء ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﻧﻮﺭ ﺍﻟﻘﻤﺮ‪ ،‬ﻭﺷﻌﺎﻉ ﺍﻟﺸﻤﺲ‪ ،‬ﻭﺩﻭﻱ ﺍﻟﻤﺎء‪،‬‬
‫ﻭﻫﻔﻴﻒ ﺍﻟﺸﺠﺮ‪ ،‬ﺃﻧﺖ ﺍﻟﺬﻱ ﻧﺠﻴﺖ ﻧﻮﺣ ًﺎ ﻣﻦ ﺍﻟﻐﺮﻕ‪ ،‬ﻭﻏﻔﺮﺕ ﻟﺪﺍﻭﺩ‬
‫ﺫﻧﺒﻪ‪ ،‬ﻭﻛﺸﻔﺖ ﺍﻟﻀﺮ ﻋﻦ ﺃﻳﻮﺏ‪ ،‬ﻭﺭﺩﺩﺕ ﻣﻮﺳﻰ ﻋﻠﻰ ﺃﻣﻪ‪ ،‬ﻭﺻﺮﻓﺖ‬
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‫ﻋﻦ ﻳﻮﺳﻒ ﺍﻟﺴﻮء ﻭﺍﻟﻔﺤﺸﺎء‪ ،‬ﻭﺃﻧﺖ ﺍﻟﺬﻱ ﻓﻠﻘﺖ ﺍﻟﺒﺤﺮ ﻟﻤﻮﺳﻰ ﺣﻴﻦ‬
‫ﺿﺮﺑﻪ ﻟﺒﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ ﺑﻌﺼﺎﻩ‪ ،‬ﻓﻜﺎﻥ ﻛﻞ ﻓﺮﻕ ﻛﺎﻟﻄﻮﺩ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺣﺘﻰ‬
‫ﻣﺸﻰ ﻋﻠﻴﻪ ﻣﻮﺳﻰ ﻭﺷﻴﻌﺘﻪ‪ ،‬ﻭﺃﻧﺖ ﺍﻟﺬﻱ ﺟﻌﻠﺖ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺑﺮﺩ ًﺍ‬
‫ﻭﺳﻼﻣ ًﺎ‪ ،‬ﻭﺃﻧﺖ ﺍﻟﺬﻱ ﺻﺮﻓﺖ ﻗﻠﻮﺏ ﺳﺤﺮﺓ ﻓﺮﻋﻮﻥ ﺇﻟﻰ ﺍﻹﻳﻤﺎﻥ ﺑﻨﺒﻮﺓ‬
‫ﻣﻮﺳﻰ‪ ،‬ﻳﺎ ﺷﻔﻴﻖ‪ ،‬ﻳﺎ ﺭﻓﻴﻖ‪ ،‬ﻳﺎ ﺟﺎﻟﻲ ﺍﻟﻀﻴﻖ‪ ،‬ﺑﺮﻛﻨﻚ ﺍﻟﻮﺛﻴﻖ‪،‬‬
‫ﻳﺎ ﻣﻮﻻﻱ ﺍﻟﺤﻘﻴﻖ‪ ،‬ﺧﻠﺼﻨﻲ ﻣﻦ ﻛﻞ ﻛﺮﺏ ﻭﺿﻴﻖ‪ ،‬ﻭﻻ ﺗﺤﻤﻠﻨﻲ‬
‫ﻣﺎ ﻻ ﺃﻃﻴﻖ‪ ،‬ﺃﻧﺖ ﻣﻨﻘﺬ ﺍﻟﻐﺮﻗﻰ‪ ،‬ﻭﻣﻨﺠﻲ ﺍﻟﻬﻠﻜﻰ‪ ،‬ﻭﺟﻠﻴﺲ ﻛﻞ ﻏﺮﻳﺐ‪،‬‬
‫ﻭﺃﻧﻴﺲ ﻛﻞ ﻭﺣﻴﺪ‪ ،‬ﻭﻣﻐﻴﺚ ﻛﻞ ﻣﺴﺘﻐﻴﺚ‪ ،‬ﻓﺮﺝ ﻋﻨﻲ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻓﻼ ﺻﺒﺮ‬
‫ﻟﻲ ﻋﻦ ﺣﻠﻤﻚ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ‪ ،‬ﻟﻴﺲ ﻛﻤﺜﻠﻚ ﺷﻲء‪ ،‬ﻭﺃﻧﺖ ﻋﻠﻰ ﻛﻞ‬
‫ﺷﻲء ﻗﺪﻳﺮ>‪ .‬ﻟﻤﺎ ﺩﻋﺎ ﺑﻪ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺃﺭﺳﻞ ﺍﻟﻠﻪ ﻣﻠﻜ ًﺎ ﺇﻟﻴﻪ ﻓﺤﻤﻠﻪ ﺇﻟﻰ‬
‫ﻼ ﻓﻘﺎﻝ ﻟﻪ ﻣﻦ ﺃﻳﻦ ﻟﻚ ﻫﺬﺍ‬ ‫ﻣﻨﺰﻟﻪ ﻓﺤﺞ ﻣﻦ ﺳﻨﺘﻪ ﻣﺎﺷﻴ ًﺎ‪ ،‬ﻓﺤﺪﺙ ﺑﻪ ﺭﺟ ً‬
‫ﺍﻟﺪﻋﺎء‪ ،‬ﻗﺎﻝ ﺣﻔﻈﺘﻪ ﻣﻦ ﻃﺎﺋﺮ ﻗﺴﻄﻨﻄﻴﻨﻴﺔ ﻋﻦ ﻃﺎﺋﺮ ﺑﺒﻼﺩ ﺍﻟﺮﻭﻡ‪.‬‬
‫‪ ١٥٢‬ـ ﺩﻋﺎء ﻟ ﻜﻞ ﺷﺪﺓ ﻭﻓﻲ ﻛﻞ ﺻﻼﺓ ‪:‬‬
‫ﻭﺭﺃﻳﺖ ﻓﻲ ﺍﻟﺮﻳﺎﺽ ﺍﻟﻨﻀﺮﺓ ﻓﻲ ﻣﻨﺎﻗﺐ ﺍﻟﻌﺸﺮﺓ‪ ،‬ﺃﻥ ﺑﻌﻀﻬﻢ ﺭﺃﻯ‬
‫ﺍﻟﻨﺒﻲ ‘ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﻓﻘﺎﻝ ﻳﺎ ﻧﺒﻲ ﺍﻟﻠﻪ‪ :‬ﻋﻠﻤﻨﻲ ﺩﻋﺎء ﺃﺩﻋﻮ ﺑﻪ ﻓﻲ ﺳﻔﺮﻱ‬
‫ﻭﺣﻀﺮﻱ‪ ،‬ﻓﻘﺎﻝ‪) :‬ﻋﻠﻴﻚ ﺑﺜﻼﺙ ﺩﻋﻮﺍﺕ ﻓﺎﺩﻉ ﺑﻬﺎ ﻓﻲ ﻭﻗﺖ ﻛﻞ ﺷﺪﺓ‪،‬‬
‫ﻭﻓﻲ ﻛﻞ ﺻﻼﺓ‪ ،‬ﻗﻞ ﻳﺎ ﻗﺪﻳﻢ ﺍﻹﺣﺴﺎﻥ‪ ،‬ﻳﺎ ﻣﻦ ﺇﺣﺴﺎﻧﻪ ﻓﻮﻕ ﻛﻞ‬
‫ﺇﺣﺴﺎﻥ‪ ،‬ﻳﺎ ﻣﻠﻚ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ(‪.‬‬
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 ‫‪ ١٥٣‬ـ ﻟﻠﺘﻤﻠﻖ ﺇﻟﻰ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ‪ :‬ﺃﻭﺣﻰ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺇﻟﻰ ﺩﺍﻭﺩ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻳﺎ ﺩﺍﻭﺩ ﺗﻤﻠﻖ ﺇﻟﻲ‪ ،‬ﻗﺎﻝ ﻛﻴﻒ ﺃﺗﻤﻠﻖ ﺇﻟﻴﻚ ﻭﺃﻧﺖ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪،‬‬
‫ﻗﺎﻝ ﻗﻞ‪< :‬ﻳﺎ ﻗﻮﻳﻢ ﺍﻹﺣﺴﺎﻥ‪ ،‬ﻳﺎ ﺩﺍﺋﻢ ﺍﻟﺨﻴﺮ‪ ،‬ﻳﺎ ﻛﺜﻴﺮ ﺍﻟﻤﻌﺮﻭﻑ>‪ ،‬ﻓﻤﻦ‬
‫ﺗﻤﻠﻖ ﺇﻟﻲ ﺑﻬﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻛﺎﻥ ﻛﻤﻦ ﺃﺗﻰ ﺑﻌﺒﺎﺩﺓ ﺃﻫﻞ ﺍﻟﻤﺸﺮﻕ ﻭﺍﻟﻤﻐﺮﺏ‪.‬‬
‫‪ ١٥٤‬ـ ﺩﻋﺎء ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ﻟﻠﺤﻔﻆ ﻣﻦ ﺍﻟﻈﻠﻤﺔ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﻤﺠﺎﻟﺲ ﻭﺍﻟﺤﻠﻴﺔ ﻷﺑﻲ ﻧﻌﻴﻢ ﻗﺎﻝ ﺍﻟﺮﺑﻴﻊ ~‪ :‬ﻃﻠﺐ‬
‫ﺍﻟﺨﻠﻴﻔﺔ ﺍﻟﺸﺎﻓﻌﻲ ~ﺣﺎﻝ ﻏﻀﺒﻪ ﻓﻠﻤﺎ ﺻﺎﺭ ﻋﻠﻰ ﺍﻟﺒﺎﺏ ﺍﺳﺘﺄﺫﻧﺖ ﻟﻪ ﻭﺃﻧﺎ‬
‫ﺧﺎﺋﻒ ﻋﻠﻴﻪ ﻓﺮﺃﻳﺘﻪ ﻳﺤﺮﻙ ﺷﻔﺘﻴﻪ ﻓﻠﻤﺎ ﺩﺧﻞ ﻋﻠﻴﻪ ﻗﺎﻡ ﻟﻪ ﻭﻗﺒﻠﻪ ﺑﻴﻦ ﻋﻴﻨﻴﻪ‬
‫ﻭﺃﻛﺮﻣﻪ ﺑﻤﺎﻝ ﺟﺰﻳﻞ‪ ،‬ﻓﺨﺮﺝ ﻣﻦ ﻋﻨﺪﻩ ﻭﻓﺮﻗﻪ ﻗﺒﻞ ﺃﻥ ﻳﺼﻞ ﺇﻟﻰ ﻣﻨﺰﻟﻪ‪،‬‬
‫ﻓﻘﻠﺖ ﻟﻪ ﺭﺃﻳﺘﻚ ﺗﺤﺮﻙ ﺷﻔﺘﻴﻚ ﻗﺒﻞ ﺍﻟﺪﺧﻮﻝ‪ ،‬ﻗﺎﻝ ﺣﺪﺛﻨﻲ ﻣﺎﻟﻚ ﻋﻦ‬
‫ﻧﺎﻓﻊ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ ﺃﻥ ﺍﻟﻨﺒﻲ ‘ ﻗﺮﺃ ﻳﻮﻡ ﺍﻷﺣﺰﺍﺏ ﺃﻱ‬
‫ﻟﻤﺎ ﺗﺤﺰﺑﺖ ﻋﻠﻴﻪ ﺍﻟﻴﻬﻮﺩ ﻭﻛﻔﺎﺭ ﻗﺮﻳﺶ ﻭﺍﻟﻌﺮﺏ‪WVUT } :‬‬
‫‪ ...{ ZYX‬ﺍﻵﻳﺔ‪]،‬ﺁﻝ ﻋﻤﺮﺍﻥ‪ [١٨:‬ﺛﻢ ﻗﺎﻝ‪ :‬ﻭﺃﻧﺎ ﺃﺷﻬﺪ ﺑﻤﺎ ﺷﻬﺪ ﺍﻟﻠﻪ ﺑﻪ‪،‬‬
‫ﻭﺃﺳﺘﻮﺩﻉ ﺍﻟﻠﻪ ﻫﺬﻩ ﺍﻟﺸﻬﺎﺩﺓ‪ ،‬ﻭﻫﻲ ﻟﻲ ﻭﺩﻳﻌﺔ ﻋﻨﺪ ﺍﻟﻠﻪ ﻳﺆﺩﻳﻬﺎ ﺇﻟﻰ ﻳﻮﻡ‬
‫ﺍﻟﻘﻴﺎﻣﺔ‪ .‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﻋﻮﺫ ﺑﻨﻮﺭ ﻗﺪﺳﻚ‪ ،‬ﻭﻋﻈﻴﻢ ﺭﻛﻨﻚ‪ ،‬ﻭﻋﻈﻤﺔ‬
‫ﻃﻬﺎﺭﺗﻚ‪ ،‬ﻭﺑﺮﻛﺔ ﺟﻼﻟﻚ‪ ،‬ﻣﻦ ﻛﻞ ﺁﻓﺔ ﻭﻋﺎﻫﺔ‪ ،‬ﻭﻣﻦ ﻃﻮﺍﺭﻕ ﺍﻟﻠﻴﻞ‬

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‫ﻭﺍﻟﻨﻬﺎﺭ‪ ،‬ﺇﻻ ﻃﺎﺭﻗ ًﺎ ﻳﻄﺮﻕ ﺑﺨﻴﺮ ﻳﺎ ﺭﺣﻤﻦ‪ ،‬ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﻋﻴﺎﺫﻱ ﻓﺒﻚ‬
‫ﺃﻋﻮﺫ‪ ،‬ﻭﺃﻧﺖ ﻏﻴﺎﺛﻲ ﻓﺒﻚ ﺃﺳﺘﻐﻴﺚ‪ ،‬ﻭﺃﻧﺖ ﻣﻼﺫﻱ ﻓﺒﻚ ﺃﻟﻮﺫ‪ ،‬ﻳﺎ ﻣﻦ‬
‫ﺫﻟﺖ ﻟﻪ ﻗﻠﻮﺏ ﺍﻟﺠﺒﺎﺑﺮﺓ‪ ،‬ﻭﺧﻀﻌﺖ ﻟﻪ ﺃﻋﻨﺎﻕ ﺍﻟﻔﺮﺍﻋﻨﺔ‪ ،‬ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ‬
‫ﺧﺰﻳﻚ‪ ،‬ﻭﻛﺸﻒ ﺳﺘﺮﻙ‪ ،‬ﻭﻧﺴﻴﺎﻥ ﺫﻛﺮﻙ‪ ،‬ﻭﺍﻻﻧﺼﺮﺍﻑ ﻋﻦ ﺷﻜﺮﻙ‪،‬‬
‫ﺃﻧﺎ ﻓﻲ ﺣﺮﺯﻙ ﻭﻛﻨﻔﻚ ﻟﻴﻠﻲ ﻭﻧﻬﺎﺭﻱ‪ ،‬ﻭﻧﻮﻣﻲ ﻭﻗﺮﺍﺭﻱ‪ ،‬ﻭﻇﻌﻨﻲ‬
‫ﻭﺇﻗﺎﻣﺘﻲ‪ ،‬ﻭﺣﻴﺎﺗﻲ ﻭﻣﻤﺎﺗﻲ‪ ،‬ﺫﻛﺮﻙ ﺷﻌﺎﺭﻱ‪ ،‬ﻭﺛﻨﺎﺅﻙ ﺩﺛﺎﺭﻱ‪ ،‬ﻻ ﺇﻟﻪ‬
‫ﺇﻻ ﺃﻧﺖ‪ ،‬ﺗﻌﻈﻴﻤ ًﺎ ﻻﺳﻤﻚ‪ ،‬ﻭﺗﻨﺰﻳﻬ ًﺎ ﻟﺴﺒﺤﺎﺕ ﻭﺟﻬﻚ‪ ،‬ﺃﺟﺮﻧﻲ ﻣﻦ‬
‫ﻋﺬﺍﺑﻚ‪ ،‬ﻭﺷﺮ ﻋﺒﺎﺩﻙ‪ ،‬ﻭﺍﺿﺮﺏ ﻋﻠﻲ ﺳﺮﺍﺩﻗﺎﺕ ﺣﻔﻈﻚ‪ ،‬ﻭﺃﺩﺧﻠﻨﻲ ﻓﻲ‬
‫ﺣﻔﻈﻚ ﻭﻋﻨﺎﻳﺘﻚ‪ ،‬ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ>‪.‬‬
‫‪ ١٥٥‬ـ ﺩﻋﺎء ﻓﻲ ﺍﻟﺮﻏﺒﺔ ﻭﺍﻟﺮﻫﺒﺔ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﺩﻋﺎء ﺗﺪﻋﻮ ﺑﻪ ﻓﻲ ﺍﻟﺮﻏﺒﺔ ﻭﺍﻟﺮﻫﺒﺔ ﻓﻘﺎﻝ ﻗﻞ‬
‫)ﻳﺎ ﻧﻮﺭ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﻳﺎ ﻗﻮﺍﻡ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﻳﺎ ﻋﻤﺎﺩ‬
‫ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﻳﺎ ﺯﻳﻦ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﻳﺎ ﺟﻤﺎﻝ ﺍﻟﺴﻤﻮﺍﺕ‬
‫ﻭﺍﻷﺭﺽ‪ ،‬ﻳﺎ ﻋﻤﺎﺩ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ‪،‬‬
‫ﻳﺎ ﻏﻮﺙ ﺍﻟﻤﺴﺘﻐﻴﺜﻴﻦ‪ ،‬ﻭﻣﻨﺘﻬﻰ ﺭﻏﺒﺔ ﺍﻟﻌﺎﺑﺪﻳﻦ‪ ،‬ﻭﻣﻨﻔﺴ ًﺎ ﻋﻦ‬
‫ﺍﻟﻤﻜﺮﻭﺑﻴﻦ‪ ،‬ﻭﻣﻔﺮﺟ ًﺎ ﻋﻦ ﺍﻟﻤﻐﻤﻮﻣﻴﻦ‪ ،‬ﻭﺻﺮﻳﺦ ﺍﻟﻤﺴﺘﺼﺮﺧﻴﻦ‪،‬‬
‫ﻭﻣﺠﻴﺐ ﺩﻋﻮﺓ ﺍﻟﻤﻀﻄﺮﻳﻦ‪ ،‬ﻛﺎﺷﻒ ﺍﻟﺴﻮء‪ ،‬ﺇﻟﻪ ﺍﻟﻌﺎﻟﻤﻴﻦ(‪.‬‬

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 ‫‪ ١٥٦‬ـ ﻓﻀﻞ ‪: ‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﺃﻭﺣﻰ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺇﻟﻰ ﻣﻮﺳﻰ ﺃﻧﻲ ﺃﻛﺮﻣﺖ‬
‫ﺃﻣﺔ ﻣﺤﻤﺪ ‘ ﺑﺜﻼﺛﺔ ﺃﺳﻤﺎء‪ ،‬ﻗﺎﻝ ﻳﺎ ﺭﺏ ﻭﻣﺎ ﻫﻲ؟ ﻗﺎﻝ‪:‬‬
‫}‪ {‬ﻭﻛﺎﻥ ﻋﻨﺪﻩ ﺭﺟﻞ ﺃﻋﻤﻰ ﻓﻘﺎﻝ ﻳﺎ ﺭﺏ‬
‫ﺑﺤﻖ ﻫﺬﻩ ﺍﻷﺳﻤﺎء ﺭﺩ ﻋﻠﻲ ﺑﺼﺮﻱ ﻓﺮﺩ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﺑﺼﺮﻩ ﻓﻲ ﺍﻟﺤﺎﻝ‪.‬‬
‫‪ ١٥٧‬ـ ﺩﻋﺎء ﺩﺍﻧﻴﺎﻝ ‪ ‬ﻟﻠﺤﻔﻆ ‪:‬‬
‫ﺣﺒ َﺲ ﺑﺨﺖ ﻧﺼﺮ ﺩﺍﻧﻴﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻲ‬ ‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪َ :‬‬
‫ﺑﺌﺮ ﺧﻤﺴﺔ ﺃﻳﺎﻡ‪ ،‬ﻭﻣﻌﻪ ﺃﺳﺪﺍﻥ‪ ،‬ﺛﻢ ﻛﺸﻒ ﻋﻨﻪ ﻓﺮﺁﻩ ﺳﺎﻟﻤ ًﺎ‪ ،‬ﻓﻘﺎﻝ ﺑﻢ‬
‫ﻧﺠﻮﺕ‪ ،‬ﻓﻘﺎﻝ ﻗﻠﺖ‪) :‬ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺍﻟﺬﻱ ﻻ ﻳﻨﺴﻰ ﻣﻦ ﺫﻛﺮﻩ‪ ،‬ﺍﻟﺤﻤﺪ ﻟﻠﻪ‬
‫ﺍﻟﺬﻱ ﻻ ﻳﺨﻴﺐ ﻣﻦ ﺩﻋﺎﻩ‪ ،‬ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺍﻟﺬﻱ ﻣﻦ ﺗﻮﻛﻞ ﻋﻠﻴﻪ ﻛﻔﺎﻩ‪ ،‬ﺍﻟﺤﻤﺪ‬
‫ﻟﻠﻪ ﺍﻟﺬﻱ ﻻ ﻳﻜﻞ ﻣﻦ ﺗﻮﻛﻞ ﻋﻠﻴﻪ ﺇﻟﻰ ﻏﻴﺮﻩ‪ ،‬ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺍﻟﺬﻱ ﻳﺠﺰﻱ‬
‫ﺑﺎﻹﺣﺴﺎﻥ ﺇﺣﺴﺎﻧ ًﺎ‪ ،‬ﻭﺑﺎﻟﺴﻴﺌﺎﺕ ﻛﺮﻣ ًﺎ ﻭﺣﻠﻤ ًﺎ ﻭﻏﻔﺮﺍﻧ ًﺎ‪ ،‬ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺍﻟﺬﻱ‬
‫ﻫﻮ ﺭﺟﺎﺅﻧﺎ ﻳﻮﻡ ﺳﻮﻗﻨﺎ ﺑﺄﻋﻤﺎﻟﻨﺎ‪ ،‬ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺍﻟﺬﻱ ﻣﺠﺰﻱ ﺑﺎﻟﺼﺒﺮ‬
‫ﻧﺠﺎﺓ(‪.‬‬
‫‪ ١٥٨‬ـ ﺩﻋﺎء ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ ~ ﻟﻤﺎ ﺍﺧﺘﺒﺄ ﻓﻲ ﺣﺠﺮ ﺍﻟﻨﺒﻲ ‘ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻟﻤﺎ ﻫﺮﺏ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ ~ ﻣﻦ‬
‫ﺍﻟﺤﺠﺎﺝ ﻓﻲ ﺑﻌﺾ ﺣﺠﺮ ﻟﻠﻨﺒﻲ ‘ ﻓﻜﺎﻥ ﻻ ﻳﻌﻠﻢ ﺃﻭﻗﺎﺕ ﺍﻟﺼﻠﻮﺍﺕ‬

‫‪١٧٢‬‬
‫ﺇﻻ ﺑﻬﻤﻬﻤﺔ ﻳﺴﻤﻌﻬﺎ ﻣﻦ ﻗﺒﺮ ﺍﻟﻨﺒﻲ ‘‪ ،‬ﺛﻢ ﺑﻌﺪ ﺃﻳﺎﻡ ﺳﻤﻊ ﺻﻮﺗ ًﺎ ﻳﻘﻮﻝ‪:‬‬
‫ﻳﺎ ﺍﺑﻦ ﺍﻟﻤﺴﻴﺐ! ﻗﻞ‪) :‬ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﺍﻟﻤﻠﻚ‪ ،‬ﻭﺃﻧﺖ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ‪،‬‬
‫ﻭﻣﺎ ﺗﺸﺎء ﻣﻦ ﺃﻣﺮ ﻳﻜﻮﻥ(‪ ،‬ﻓﻤﺎ ﻗﻠﺘﻬﺎ ﻭﺍﻟﻠﻪ ﻓﻲ ﻛﺮﺑﺔ ﺇﻻ ﻓﺮﺝ ﺍﻟﻠﻪ ﻋﻨﻲ‪.‬‬
‫‪ ١٥٩‬ـ ﺩﻋﺎء ﻋﻴﺴﻰ ‪ ‬ﺍﻟﺬﻱ ﺟﺎء ﺑ ﻪ ﺟﺒﺮﻳﻞ ‪: ‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﺃ ﱠﻥ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺟﺎءﻩ ﺟﺒﺮﻳﻞ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﺑﻬﺬﺍ ﺍﻟﺪﻋﺎء‪< :‬ﺍﻟﻠﻬﻢ ﺃﺳﺄﻟﻚ ﺑﺎﺳﻤﻚ ﺍﻷﺣﺪ ﺍﻷﻋﺰ‪ ،‬ﻭﺃﺩﻋﻮﻙ‬
‫ﺍﻟﻠﻬﻢ ﺑﺎﺳﻤﻚ ﺍﻷﺣﺪ ﺍﻟﺼﻤﺪ‪ ،‬ﻭﺃﺩﻋﻮﻙ ﺑﺎﺳﻤﻚ ﺍﻟﻌﻈﻴﻢ ﺍﻟﻮﺗﺮ‪ ،‬ﻭﺃﺩﻋﻮﻙ‬
‫ﺍﻟﻠﻬﻢ ﺑﺎﺳﻤﻚ ﺍﻟﻜﺒﻴﺮ ﺍﻟﻤﺘﻌﺎﻝ‪ ،‬ﺍﻟﺬﻱ ﻣﻸ ﺍﻷﺭﻛﺎﻥ ﻛﻠﻬﺎ‪ ،‬ﺃﻥ ﺗﻜﺸﻒ‬
‫ﻋﻨﻲ ﻣﺎ ﺃﺻﺒﺤﺖ ﻭﻣﺎ ﺃﻣﺴﻴﺖ ﻓﻴﻪ>‪ ،‬ﻓﻠﻤﺎ ﺩﻋﺎ ﺑﻪ ﺭﻓﻌﻪ ﺍﻟﻠﻪ ﺇﻟﻰ ﺍﻟﺴﻤﺎء‪.‬‬
‫‪ ١٦٠‬ـ ﺩﻋﺎء ﻳﻔﺴﺪ ﻣﺎ ﻋﻤﻞ ﺍﻟﺸﻴﻄﺎﻥ ﻓﻲ ﺳﻨﺔ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻣﻦ ﻗﺎﻝ ﻓﻲ ﺁﺧﺮ ﺳﻨﺘﻪ‪< :‬ﺍﻟﻠﻬﻢ ﻣﺎ ﻋﻤﻠﺖ‬
‫ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﻣﻤﺎ ﻧﻬﻴﺘﻨﻲ ﻋﻨﻪ ﻭﻟﻢ ﺗﺮﺿﻪ‪ ،‬ﻭﻧﺴﻴﺘﻪ ﻭﻟﻢ ﺗﻨﺴﻪ‪ ،‬ﻭﺣﻠﻤﺖ‬
‫ﻋﻠﻲ ﺑﻌﺪ ﻗﺪﺭﺗﻚ ﻋﻠﻰ ﻋﻘﻮﺑﺘﻲ‪ ،‬ﻭﺩﻋﻮﺗﻨﻲ ﺇﻟﻰ ﺍﻟﺘﻮﺑﺔ ﻣﻨﻪ ﺑﻌﺪ ﺟﺮﺍءﺗﻲ‬
‫ﻋﻠﻰ ﻣﻌﺼﻴﺘﻚ‪ .‬ﺍﻟﻠﻬﻢ ﻓﺈﻧﻲ ﺃﺳﺘﻐﻔﺮﻙ ﻣﻨﻪ ﻓﺎﻏﻔﺮ ﻟﻲ‪ ،‬ﻭﻣﺎ ﻋﻠﻤﺖ ﻓﻴﻪ‬
‫ﻣﻦ ﻋﻤﻞ ﺗﺮﺿﺎﻩ ﻭﻋﺪﺗﻨﻲ ﻋﻠﻴﻪ ﺍﻟﺜﻮﺍﺏ‪ ،‬ﻓﺄﺳﺄﻟﻚ ﺍﻟﻠﻬﻢ ﻳﺎ ﻛﺮﻳﻢ‪ ،‬ﻳﺎ ﺫﺍ‬
‫ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ‪ ،‬ﺃﻥ ﺗﻘﺒﻠﻪ ﻣﻨﻲ ﻭﻻ ﺗﻘﻄﻊ ﺭﺟﺎﺋﻲ ﻣﻨﻚ ﻳﺎ ﻛﺮﻳﻢ‪،‬‬
‫ﻭﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ>‪ .‬ﻗﺎﻝ ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﻣﺎ ﺗﻌﺒﻨﺎ ﻣﻨﻪ ﻃﻮﻝ ﺳﻨﺘﻪ ﻓﺄﻓﺴﺪﻩ‪.‬‬

‫‪١٧٣‬‬
 ‫‪ ١٦١‬ـ ﻟ ﻘﻀﺎء ﺣﻮﺍﺋﺞ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻣﻦ ﺃﺭﺍﺩ ﺣﺎﺟﺔ ﻓﻠﻴﺒﻜﺮ ﻓﻲ ﻃﻠﺒﻬﺎ ﻳﻮﻡ ﺍﻟﺨﻤﻴﺲ‬
‫ﻭﻟﻴﻘﺮﺃ ﺇﺫﺍ ﺧﺮﺝ ﻣﻦ ﻣﻨﺰﻟﻪ )ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﺁﺧﺮ ﺁﻝ ﻋﻤﺮﺍﻥ ﻭﺇﻧﺎ ﺃﻧﺰﻟﻨﺎﻩ ﻓﻲ‬
‫ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻭﺍﻟﻔﺎﺗﺤﺔ(‪ ،‬ﻓﺈﻥ ﻓﻴﻬﺎ ﻗﻀﺎء ﺣﻮﺍﺋﺞ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪.‬‬
‫‪ ١٦٢‬ـ ﻟﺪﻓﻊ ﺷﺮ ﺍﻟﺴﻔﺮ ﻭ ﺣﻔﻆ ﺍﻟ ﻤﺎﻝ ﻭ ﺍﻷ ﻫﻞ ﻭ ﺍﻟ ﻮﻟﺪ ﺣﺘﻰ ﻳﺮﺟﻊ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻣﻦ ﺳﺎﻓﺮ ﻓﻘﺮﺃ ﻗﻞ ﻫﻮ ﺍﻟﻠﻪ ﺃﺣﺪ ﻋﺸﺮ‬
‫ﻣﺮﺍﺕ ﺻﺮﻑ ﺍﻟﻠﻪ ﻋﻨﻪ ﺷﺮ ﺫﻟﻚ ﺍﻟﺴﻔﺮ‪ ،‬ﻭﺃﻋﻄﺎﻩ ﺧﻴﺮﻩ‪.‬‬
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‫ﺭﻛﻌﺎﺕ ﻳﻘﺮﺃ ﺍﻟﻔﺎﺗﺤﺔ ﻭﻗﻞ ﻫﻮ ﺍﻟﻠﻪ‬ ‫ﺻﻞ ﺃﺭﺑﻊ‬
‫ﻭﻓﻲ ﺭﻭﺍﻳﺔ‪< :‬ﻣﻦ ﱠ‬
‫ﺃﺣﺪ‪ ،‬ﺛﻢ ﻳﻘﻮﻝ ﺍﻟﻠﻬﻢ ﺃﻧﻲ ﺍﺳﺘﻮﺩﻋﺘﻚ ﻧﻔﺴﻲ ﻭﻣﺎﻟﻲ ﻭﺃﻫﻠﻲ ﻭﻭﻟﺪﻱ>‪.‬‬
‫ﻓﺈﻥ ﺍﻟﻠﻪ ﻳﺤﻔﻈﻪ ﻭﻣﺎﻟﻪ ﻭﺃﻫﻠﻪ ﻭﻭﻟﺪﻩ ﻭﻳﺼﻠﺢ ﺃﻣﺮﻩ ﺣﺘﻰ ﻳﺮﺟﻊ‪.‬‬
‫‪ ١٦٣‬ـ ﺩﻋﺎء ﺇﺳﻤﺎﻋﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﺴﻌﺎﺩﺍﺕ ﻛﺎﻥ ﺇﺳﻤﺎﻋﻴﻞ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻳﻘﻮﻝ‪< :‬ﺳﺒﺤﺎﻥ ﻣﻦ ﻫﻮ ﻣﻄﱠﻠﻊ ﺑﻌﻠﻢ ﺟﻮﺍﺭﺡ ﺍﻟﻘﻠﻮﺏ‪ ،‬ﺳﺒﺤﺎﻥ‬
‫ﻣﻦ ﻳﺤﺼﻲ ﻋﺪﺩ ﺍﻟﺬﻧﻮﺏ‪ ،‬ﺳﺒﺤﺎﻥ ﻣﻦ ﻻ ﻳﺨﻔﻰ ﻋﻠﻴﻪ ﺧﺎﻓﻴﺔ ﻓﻲ‬
‫ﺍﻟﺴﻤﻮﺍﺕ ﻭﻻ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﺍﻟﺮﺅﻭﻑ ﺍﻟﻮﺩﻭﺩ>‪.‬‬
‫‪ ١٦٤‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻻ ﻳﻤﻴﺖ ﺍﻟﻠﻪ ﻗﻠﺒ ﻪ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﻜﺘﺎﻧﻲ ﻭﻛﺎﻥ ﻣﻦ ﺃﺻﺤﺎﺏ‬
‫‪١٧٤‬‬
‫ﺍﻟﺠﻨﻴﺪ ﻣﺎﺕ ﺳﻨﺔ ﺛﻤﺎﻥ ﻭﻋﺸﺮ ﻭﺛﻼﺛﻤﺎﺋﺔ ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ‘ ﻓﻲ ﺍﻟﻤﻨﺎﻡ‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﺍﺩﻉ ﺍﻟﻠﻪ ﺃﻥ ﻻ ﻳﻤﻴﺖ ﻗﻠﺒﻲ‪ ،‬ﻗﺎﻝ‪< :‬ﻗﻞ ﻛﻞ ﻳﻮﻡ ﺃﺭﺑﻌﻴﻦ ﻣﺮﺓ‪،‬‬
‫ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺃﺳﺄﻟﻚ ﺃﻥ ﺗﺤﻴﻲ ﻗﻠﺒﻲ‪ ،‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ‬
‫ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ>‪ .‬ﻓﻘﻠﺖ ﺫﻟﻚ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻓﺄﺣﻴﻰ ﻗﻠﺒﻲ‪.‬‬
‫ﻭﻓﻲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ‪ ،‬ﻭﺭﺩ ﻋﻦ ﺑﻌﺾ ﺍﻟﺼﺎﻟﺤﻴﻦ ﺃﻧﻪ ﺭﺃﻯ ﺍﻟﻨﺒﻲ ﺻﻠﻰ‬
‫ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﻭﺷﻜﻰ ﺇﻟﻴﻪ ﻗﺴﻮﺓ ﻗﻠﺒﻪ ﻓﺄﻭﺻﺎﻩ ﺻﻠﻰ‬
‫ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﻘﻮﻝ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻓﻘﻂ <ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺃ َ ْﻧ َﺖ‪َ ،‬ﻳﺎ‬
‫ﻮﻡ> ﺃﺭﺑﻌﻴﻦ ﻣﺮﺓ ﺑﻴﻦ ﺳﻨﺔ ﺍﻟﻔﺠﺮ ﻭﻓﺮﺿﻪ ﻟﻴﺤﻴﺎ ﻗﻠﺒﻪ‪.‬‬ ‫َﺣ ﱡﻲ َﻳﺎ ﻗَ ﱡﻴ ُ‬
‫ﻭ َﻛﺎ َﻥ ﺍﻟﻨﱠﺒ ﱡِﻲ ‘ ِﺇ َﺫﺍ َﻛ َﺮﺑَ ُﻪ ﺃﻭ َﺣ َﺰﺑَ ُﻪ ﺃَ ْﻣ ٌﺮ َ ﺃﻭ ﺇﺫﺍ ﻧﺰﻝ ﺑﻪ َﻫ ﱞﻢ ﺃﻭ ﱞ‬
‫ﻏﻢ‬
‫ﻴﺚ ﺃ َ ْﺻﻠِ ْﺢ ﻟِﻲ َﺷ ْﺄ ِﻧﻲ ُﻛﻠﱠ ُﻪ‪َ ،‬ﻭﻻ‬‫ﻮﻡ‪ِ ،‬ﺑ َﺮ ْﺣ َﻤ ِﺘ َﻚ ﺃ َ ْﺳ َﺘ ِﻐ ُ‬
‫ﻳﻘﻮﻝ‪َ < :‬ﻳﺎ َﺣ ﱡﻲ َﻳﺎ ﻗَ ﱡﻴ ُ‬
‫ﺱ> )ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺍﻷﺩﺏ‬ ‫َﺗ ِﻜ ْﻠ ِﻨﻲ ِﺇﻟَﻰ َﻧ ْﻔ ِﺴﻲ ﻃ َْﺮﻓَ َﺔ َﻋ ْﻴ ٍﻦ َﻭﻻ ِﺇﻟَﻰ ﺃ َ َﺣ ٍﺪ ِﻣ َﻦ ﺍﻟﻨﱠﺎ ِ‬
‫ﺍﻟﻤﻔﺮﺩ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﺍﻟﺤﺎﻛﻢ(‬

‫‪ ١٦٥‬ـ ﺩﻋﺎء ﺗﺪﻋﻮﻩ ﻋﻠﻰ ﻗﺒﺮ ﻣﺆﻣﻦ ﻓﻴ ﻐﻔﺮ ﺍﻟﻠﻪ ﻟﻪ ‪:‬‬

‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻣﺎ ﻣﻦ ﻋﺒﺪ ﻳﻘﻮﻡ ﻋﻠﻰ ﻗﺒﺮ ﻣﺆﻣﻦ ﻓﻴﺪﻋﻮ‬
‫ﺑﻬﺬﺍ ﺍﻟﺪﻋﺎء ﺇﻻ ﻏﻔﺮ ﺍﻟﻠﻪ ﻟﺬﻟﻚ ﺍﻟﻤﻴﺖ‪) :‬ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺍﻟﺬﻱ ﻻ ﻳﺒﻘﻰ‬
‫ﺇﻻ ﻭﺟﻬﻪ‪ ،‬ﻭﻻ ﻳﻘﻮﻡ ﺇﻻ ﻣﻠﻜﻪ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻭﺣﺪﻩ‬
‫ﺻﺎﺣﺒﺔ ﻭﻻ ﻭﻟﺪ ًﺍ‪،‬‬
‫ً‬ ‫ﻭﺗﺮ‪ ،‬ﻟﻢ ﻳﺘﺨﺬ‬
‫ﺇﻟﻪ ﻭﺍﺣ ٌﺪ ﺻﻤ ٌﺪ ٌ‬
‫ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ٌ ،‬‬
‫ﻟﻢ ﻳﻠﺪ ﻭﻟﻢ ﻳﻮﻟﺪ ﻭﻟﻢ ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﺍ ﺃﺣﺪ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻣﺤﻤﺪ ًﺍ ﻋﺒﺪﻩ‬

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 ‫ﻭﺭﺳﻮﻟﻪ‪ ،‬ﺟﺰﻯ ﺍﻟﻠﻪ ﻣﺤﻤﺪ ﺍﻟﻨﺒﻲ ﺍﻷﻣﻲ ﻣﺎ ﻫﻮ ﺃﻫﻠﻪ(‪.‬‬
‫‪ ١٦٦‬ـ ﺩﻋﺎء ﻟﻠﻤﻴﺖ ﻓﻲ ﺍﻟﻠﻴﻠﺔ ﺍﻷﻭﻟﻰ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟﻤﺨﺘﺎﺭ ﻭﻣﻄﺎﻟﻊ ﺍﻷﻧﻮﺍﺭ‪ :‬ﻋﻦ ﺍﻟﻨﺒﻲ ‘ ﺃﻧﻪ ﻗﺎﻝ‪:‬‬
‫<ﻻ ﻳﺄﺗﻲ ﻋﻠﻰ ﺍﻟﻤﻴﺖ ﺃﺷﺪ ﻣﻦ ﺍﻟﻠﻴﻠﺔ ﺍﻷﻭﻟﻰ‪ ،‬ﻓﺎﺭﺣﻤﻮﺍ ﻣﻮﺗﺎﻛﻢ‬
‫ﻓﻠﻴﺼﻞ ﺭﻛﻌﺘﻴﻦ‪ ،‬ﻳﻘﺮﺃ ﻓﻴﻬﻤﺎ ﻓﺎﺗﺤﺔ ﺍﻟﻜﺘﺎﺏ‬
‫ﱢ‬ ‫ﺑﺎﻟﺼﺪﻗﺔ‪ ،‬ﻓﻤﻦ ﻟﻢ ﻳﺠﺪ‬
‫ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﺃﻟﻬﺎﻛﻢ ﺍﻟﺘﻜﺎﺛﺮ ﻭﻗﻞ ﻫﻮ ﺍﻟﻠﻪ ﺇﺣﺪﻯ ﻋﺸﺮﺓ ﻣﺮﺓ‪ ،‬ﻭﻳﻘﻮﻝ‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺻﻠﻴﺖ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻭﺗﻌﻠﻢ ﻣﺎ ﺃﺭﻳﺪ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﺑﻌﺚ ﺛﻮﺍﺑﻬﺎ ﺇﻟﻰ‬
‫ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ>‪ .‬ﻗﺎﻝ ﻣﺆﻟﻒ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﺬﻛﻮﺭ ﻭﻫﺬﻩ ﻓﺎﺋﺪﺓ ﻋﻈﻴﻤﺔ ﻳﻨﺒﻐﻲ‬
‫ﻟﻜﻞ ﻣﺴﻠﻢ ﺃﻥ ﻳﺼﻠﻴﻬﺎ ﻛﻞ ﻟﻴﻠﺔ ﻷﻣﻮﺍﺕ ﺍﻟﻤﺴﻠﻤﻴﻦ‪.‬‬
‫‪ ١٦٧‬ـ ﺩﻋﺎء ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮ ﻱ ﻋﻨﺪ ﺩﺧﻮﻝ ﺍﻟﻤﻘﺒﺮﺓ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﺣﻜﻰ ﺍﻟﻘﺮﻃﺒﻲ ﻋﻦ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ‪ :‬ﻣﻦ‬
‫ﺩﺧﻞ ﺍﻟﻤﻘﺎﺑﺮ ﻭﻗﺎﻝ‪) :‬ﺍﻟﻠﻬﻢ ﺭﺏ ﻫﺬﻩ ﺍﻷﺭﻭﺍﺡ ﺍﻟﻔﺎﻧﻴﺔ‪ ،‬ﻭﺍﻷﺟﺴﺎﺩ‬
‫ﺍﻟﺒﺎﻟﻴﺔ‪ ،‬ﻭﺍﻟﻌﻈﺎﻡ ﺍﻟﻨﺨﺮﺓ‪ ،‬ﺍﻟﺘﻲ ﺧﺮﺟﺖ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻭﻫﻲ ﺑﻚ ﻣﺆﻣﻨﺔ‪،‬‬
‫ﺃﺩﺧﻞ ﻋﻠﻴﻬﻢ ﺭﺣﻤﺔ ﻣﻨﻚ‪ ،‬ﻭﺳﻼﻣ ًﺎ ﻣﻨﻲ(‪ ،‬ﻛﺘﺐ ﻟﻪ ﻣﻦ ﺍﻟﺤﺴﻨﺎﺕ ﺑﻌﺪﺩ‬
‫ﺍﻷﻣﻮﺍﺕ‪.‬‬
‫‪ ١٦٨‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﺗﻮﻗﻈﻪ ﺍﻟﻤﻼﺋﻜﺔ ﻓﻲ ﺃﺣﺐ ﺍﻟﺴﺎﻋﺎﺕ ﻟﻠﻪ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻋﻦ ﻣﻌﺮﻭﻑ ﺍﻟﻜﺮﺧﻲ ﺑﺴﻨﺪﻩ ﺇﻟﻰ ﺍﺑﻦ‬

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‫ﻋﺒﺎﺱ ﻣﻦ ﻗﺎﻝ ﻋﻨﺪ ﻣﻨﺎﻣﻪ‪< :‬ﺍﻟﻠﻬﻢ ﻻ ﺗﺄﻣﻨﺎ ﻣﻜﺮﻙ‪ ،‬ﻭﻻ ﺗﻨﺴﻨﺎ ﺫﻛﺮﻙ‪،‬‬
‫ﻭﻻ ﺗﻜﺸﻒ ﻋﻨﺎ ﺳﺘﺮﻙ‪ ،‬ﻭﻻ ﺗﺠﻌﻠﻨﺎ ﻣﻦ ﺍﻟﻐﺎﻓﻠﻴﻦ‪ ،‬ﺍﻟﻠﻬﻢ ﺃﻳﻘﻈﻨﺎ ﻓﻲ‬
‫ﺃﺣﺐ ﺍﻟﺴﺎﻋﺎﺕ ﺇﻟﻴﻚ‪ ،‬ﺣﺘﻰ ﻧﺬﻛﺮﻙ ﻓﺘﺬﻛﺮﻧﺎ‪ ،‬ﻭﻧﺴﺄﻟﻚ ﻭﻧﺪﻋﻮﻙ‪،‬‬
‫ﻓﺘﺴﺘﺠﺐ ﻟﻨﺎ‪ ،‬ﻭﻧﺴﺘﻐﻔﺮﻙ ﻓﺘﻐﻔﺮ ﻟﻨﺎ>‪ ،‬ﺑﻌﺚ ﺍﻟﻠﻪ ﺇﻟﻴﻪ ﻣﻠﻜ ًﺎ ﻓﻲ ﺃﺣﺐ‬
‫ﺍﻟﺴﺎﻋﺎﺕ ﺇﻟﻴﻪ ﻓﻴﻮﻗﻈﻪ ﻓﺈﻥ ﻟﻢ ﻳﻘﻢ ﻛﺘﺐ ﺍﻟﻠﻪ ﻟﻪ ﺛﻮﺍﺏ ﺃﻭﻟﺌﻚ ﺍﻟﻤﻼﺋﻜﺔ‬
‫ﻭﺇﻥ ﻗﺎﻡ ﻭﺩﻋﺎ ﺍﺳﺘﺠﻴﺐ ﻟﻪ‪.‬‬
‫‪ ١٦٩‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻮﻛﻞ ﺟﺒﺮﻳﻞ ‪ ‬ﺑﻘﻀﺎء ﺣﺎﺟ ﺘﻪ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻗﺎﻝ ﻣﻌﺮﻭﻑ ﺍﻟﻜﺮﺧﻲ ﻣﻦ ﻗﺎﻝ ﺣﻴﻦ ﻳﺴﺘﻴﻘﻆ‬
‫ﻣﻦ ﺍﻟﻠﻴﻞ‪) :‬ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ‪ ،‬ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ‪ ،‬ﻭﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ‪ ،‬ﻭﺍﻟﻠﻪ ﺃﻛﺒﺮ‪،‬‬
‫ﺃﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﻣﻦ ﻓﻀﻠﻚ ﻭﺭﺣﻤﺘﻚ‪ ،‬ﻓﺈﻧﻬﻤﺎ ﺑﻴﺪﻙ‪،‬‬
‫ﻭﻻ ﻳﻤﻠﻜﻬﻤﺎ ﺃﺣﺪ ﺳﻮﺍﻙ(‪ ،‬ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻟﺠﺒﺮﻳﻞ ﻭﻫﻮ ﻣﻮﻛﻞ ﺑﻘﻀﺎء‬
‫ﺣﻮﺍﺋﺞ ﺍﻟﻌﺒﺎﺩ ﻳﺎ ﺟﺒﺮﻳﻞ ﺍﻗﺾ ﺣﺎﺟﺔ ﻋﺒﺪﻱ‪.‬‬
‫‪ ١٧٠‬ـ ﻟﻤﻦ ﻳﺸﻜﻮ ﺍﻟﻮﺣﺸﺔ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﺟﺎء ﺭﺟﻞ ﻟﺒﻌﺾ ﺍﻟﺼﺎﻟﺤﻴﻦ ﻳﺸﻜﻮ‬
‫ﺍﻟﻮﺣﺸﺔ ﻓﻘﺎﻝ ﺃﻛﺜﺮ ﻣﻦ ﻗﻮﻝ‪) :‬ﺳﺒﺤﺎﻥ ﺍﻟﻤﻠﻚ ﺍﻟﻘﺪﻭﺱ‪ ،‬ﺭﺏ ﺍﻟﻤﻼﺋﻜﺔ‬
‫ﻭﺍﻟﺮﻭﺡ‪ ،‬ﺟﻠﻠﺖ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﺑﺎﻟﻌﺰﺓ ﻭﺍﻟﺠﺒﺮﻭﺕ(‪ ،‬ﻓﻘﺎﻟﻬﺎ ﺍﻟﺮﺟﻞ‬
‫ﻓﺬﻫﺒﺖ ﻋﻨﻪ ﺍﻟﻮﺣﺸﺔ‪.‬‬

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 ‫‪ ١٧١‬ـ ﻟ ﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻨﻮﺭ ﺍﻟﻠﻪ ﻗﻠﺒﻪ ﻭﻳﺰﻳﺪ ﻓﻲ ﻋﻘﻠﻪ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻗﺎﻝ ﺇﻣﺎﻣﻨﺎ ﺍﻟﺸﺎﻓﻌﻲ ~‪ :‬ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻨﻮﺭ‬
‫ﺍﻟﻠﻪ ﻗﻠﺒﻪ ﻓﻠﻴﺘﺮﻙ ﺍﻟﻜﻼﻡ ﻓﻴﻤﺎ ﻻ ﻳﻌﻨﻴﻪ‪ ،‬ﻭﻗﺎﻝ ﺃﻳﻀ ًﺎ ~‪ :‬ﺛﻼﺛﺔ ﺗﺰﻳﺪ ﻓﻲ‬
‫ﺍﻟﻌﻘﻞ‪ ،‬ﻣﺠﺎﻟﺴﺔ ﺍﻟﻌﻠﻤﺎء‪ ،‬ﻭﻣﺠﺎﻟﺴﺔ ﺍﻟﺼﺎﻟﺤﻴﻦ‪ ،‬ﻭﺗﺮﻙ ﺍﻟﻜﻼﻡ ﻓﻤﺎ‬
‫ﻻ ﻳﻌﻨﻴﻪ‪ ،‬ﻭﻗﺎﻝ ﻣﻌﺮﻭﻑ ﺍﻟﻜﺮﺧﻲ‪ :‬ﺍﻟﻜﻼﻡ ﻓﻴﻤﺎ ﻻ ﻳﻌﻨﻴﻪ ﺧﺬﻻﻥ ﻣﻦ‬
‫ﺍﻟﻠﻪ‪ ،‬ﻭﻗﺎﻝ ﻣﺎﻟﻚ ﺑﻦ ﺩﻳﻨﺎﺭ‪ :‬ﺇﺫﺍ ﺭﺃﻳﺖ ﻗﺴﻮﺓ ﻓﻲ ﻗﻠﺒﻚ ﻭﺣﺮﻣﺎﻧ ًﺎ ﻓﻲ‬
‫ﺭﺯﻗﻚ‪ ،‬ﻓﺎﻋﻠﻢ ﺃﻧﻚ ﻗﺪ ﺗﻜﻠﻤﺖ ﻓﻴﻬﺎ ﻻ ﻳﻌﻨﻴﻚ‪ ،‬ﻭﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ~‬
‫ﻋﻦ ﺍﻟﻨﺒﻲ ‘‪ :‬ﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﺫﻧﻮﺑ ًﺎ ﺃﻛﺜﺮﻫﻢ ﻛﻼﻣ ًﺎ ﻓﻴﻤﺎ ﻻ ﻳﻌﻨﻴﻬﻢ‪ .‬ﻭﺭﺃﻳﺖ‬
‫ﻓﻲ ﻓﺮﺩﻭﺱ ﺍﻟﻌﺎﺭﻓﻴﻦ ﺍﻟﺘﻘﻮﻯ ﺃﻟﻒ ﺟﺰء ﺃﻳﺴﺮﻫﺎ ﺗﺮﻙ ﻣﺎ ﻻ ﻳﻌﻨﻴﻪ‪ ،‬ﻭﺭﺃﻳﺖ‬
‫ﻓﻲ ﺣﺎﺩﻱ ﺍﻟﻘﻠﻮﺏ ﺍﻟﻄﺎﻫﺮﺓ ﺃﻥ ﺳﻠﻴﻤﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻌﺚ ﺑﻌﺾ ﻋﻔﺎﺭﻳﺘﻪ‬
‫ﻭﺑﻌﺚ ﻧﻔﺮ ًﺍ ﻳﻨﻈﺮﻭﻥ ﻣﺎ ﻳﻘﻮﻝ ﺍﻟﻌﻔﺮﻳﺖ ﻭﻳﺨﺒﺮﻭﻧﻪ‪ ،‬ﻗﺎﻝ ﻓﺄﺧﺒﺮﻩ ﺃﻧﻪ ﻣﺮ‬
‫ﻋﻠﻰ ﺍﻟﺴﻮﻕ ﻓﺮﻓﻊ ﺭﺃﺳﻪ ﺇﻟﻰ ﺍﻟﺴﻤﺎء‪ ،‬ﻭﻫﺰ ﺭﺃﺳﻪ‪ ،‬ﻓﺴﺄﻟﻪ ﺳﻠﻴﻤﺎﻥ ﻋﻦ‬
‫ﺫﻟﻚ ﻓﻘﺎﻝ ﻋﺠﺒﺖ ﻣﻦ ﺍﻟﻤﻼﺋﻜﺔ ﻋﻠﻰ ﺭﺅﺱ ﺍﻟﻨﺎﺱ‪ ،‬ﻣﺎ ﺃﺳﺮﻉ ﻣﺎ ﻳﻜﺘﺒﻮﻥ‬
‫ﻭﻋﺠﺒﺖ ﻣﻦ ﺍﻟﺬﻳﻦ ﺃﺳﻔﻞ ﻣﻨﻬﻢ ﻣﺎ ﺃﺳﺮﻉ ﻣﺎ ﻳﻤﻠﻮﻥ‪ .‬ﺃﻱ ﻋﺠﺒﺖ ﻣﻦ‬
‫ﺍﻟﻨﺎﺱ ﻓﺈﻧﻬﻢ ﻻ ﻳﺘﺮﻛﻮﻥ ﺍﻟﻜﻼﻡ ﻭﺍﻟﻤﻼﺋﻜﺔ ﻳﻜﺘﺒﻮﻥ ﻛﻼﻣﻬﻢ‪ .‬ﺷﻌﺮ‪:‬‬
‫ﻭﻛﻢ ﺳﺎﻛﺖ ﻧﺎﻝ ﺍﻟﻤﻨﻰ ﺑﺴﻜﻮﺗﻪ ﻭﻛﻢ ﻧﺎﻃﻖ ﻳﺠﻨﻲ ﻋﻠﻴﻪ ﻟﺴﺎﻧﻪ‬

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‫¿ ‪.{È Ç Æ ÅÄ Ã Â Á À‬‬
‫ﺵ ﺍﻟ َْﻌ ِﻈﻴﻢِ‪،‬‬ ‫ﺍﻟﺴ ْﺒ ِﻊ َﻭ َﻣ ْﻦ ِﻓﻴ ِﻬ ﱠﻦ‪َ ،‬ﻭ َﺭ ﱠﺏ ﺍﻟ َْﻌ ْﺮ ِ‬
‫ﺍﺕ ﱠ‬ ‫ﺍﻟﺴ َﻤ َﻮ ِ‬ ‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ َﺭ ﱠﺏ ﱠ‬
‫َﻭ َﺭ ﱠﺏ ِﺟ ْﺒﺮِ َﻳﻞ َﻭ ِﻣﻴ َﻜﺎ ِﺋ َﻴﻞ َﻭ ِﺇ ْﺳ َﺮﺍﻓِ َﻴﻞ‪ُ ،‬ﻛ ْﻦ ﻟِﻲ َﺟﺎ ًﺭﺍ ِﻣ ْﻦ ﻓُﻼ ِﻥ َﻭﺃ َ ْﺷ َﻴﺎ ِﻋ ُﻪ‬
‫َﻭﺃ َ ْﺗ َﺒﺎ ِﻋ ِﻪ ﺃ َ ْﻥ َﻳ ْﻔ ُﺮﻃُﻮﺍ َﻋﻠَ ﱠﻲ ﺃ َ ْﻭ ﺃ َ ْﻥ َﻳ ْﻄ َﻐ ْﻮﺍ َﻋﻠَ ﱠﻲ ﺃ َ َﺑ ًﺪﺍ‪َ ،‬ﻋ ﱠﺰ َﺟ ُﺎﺭ َﻙ َﻭ َﺟ ﱠﻞ َﺛﻨَﺎ ُﺅ َﻙ‪،‬‬
‫َﻭﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺃ َ ْﻧ َﺖ َﻭﻻ َﺣ ْﻮ َﻝ َﻭﻻ ﻗُ ﱠﻮ َﺓ ِﺇﻻ ِﺑ َﻚ‪.‬‬
‫ﺣﺼﻨﺖ ﺣﺎﻣﻞ ﻛﺘﺎﺑﻲ ﻫﺬﺍ ﺑﺎﻟﺤﺼﻦ ﺍﻟﺬﻱ ﺳﻴﺎﺟﻪ ﺍﻟﻠﻪ ﻭﺑﺴﺮ ﻻ ﺇﻟﻪ‬
‫ﺇﻻ ﺍﻟﻠﻪ ﻭﺑﺴﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﺃﻧﺎ ﺍﻷﺳﺪ ﻣﻦ ﺃﺭﺍﺩﻧﻲ ﺑﺴﻮء‬
‫ﻛﻤﺪ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺍﻟﻠﻪ ﻭﻻ ﻣﻨﺠﻰ ﻣﻦ ﺍﻟﻠﻪ ﺇﻻ ﺇﻟﻴﻪ ‪B A‬‬
‫‪ DC‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺨﺎﻟﻖ ﺍﻷﻛﺒﺮ ﻭﻫﻮ ﺣﺮﺯ ﻣﺎﻧﻊ ﻣﻤﺎ ﻳﺨﺎﻑ ﺣﺎﻣﻞ‬
‫ﻛﺘﺎﺑﻲ ﻭﻳﺤﺬﺭ‪ ،‬ﻻ ﻗﺪﺭﺓ ﻷﻱ ﻣﺨﻠﻮﻕ ﺃﻭ ﻣﺆﺫ ﻋﻠﻰ ﺇﻳﺼﺎﻝ ﺍﻹﻳﺬﺍء ﻟﺤﺎﻣﻞ‬
‫ﻛﺘﺎﺑﻲ‪ ،‬ﻣﻊ ﻗﺪﺭﺓ ﺍﻟﺨﺎﻟﻖ ﻳﻠﺠﻤﻪ ﺍﻟﻠﻪ ﺑﻠﺠﺎﻡ ﻗﺪﺭﺗﻪ < ﺃ ﺡ ﻡ ﻯ ﺡ ﻡ ﻱ‬
‫ﺙ ﺍ ﺃ ﻁ ﻡ ﻯ ﻁ ﻡ ﻱ ﺙ ﺍ > ﻭﻛﺎﻥ ﺍﻟﻠﻪ ﻗﻮﻳ ًﺎ ﻋﺰﻳﺰ ًﺍ ‪DCBA‬‬
‫‪١٨٠‬‬
‫)ﻙ ه ﻱ ﻉ ﺹ( ﻛﻔﺎﻳﺔ ﺣﺎﻣﻞ ﻛﺘﺎﺑﻲ ﻫﺬﺍ ‪)DCBA‬ﺡ ﻡ ﻉ ﺱ‬
‫ﻕ( ﺣﻤﺎﻳﺔ ﺣﺎﻣﻞ ﻛﺘﺎﺑﻲ ﻫﺬﺍ ‪) DCBA‬ﻙ ه ﻱ ﻉ ﺹ(ﻛﻔﺎﻳﺔ‬
‫ﺣﺎﻣﻞ ﻛﺘﺎﺑﻲ ﻫﺬﺍ )ﺡ ﻡ ﻉ ﺱ ﻕ( ﺣﻤﺎﻳﺔ ﺣﺎﻣﻞ ﻛﺘﺎﺑﻲ ﻫﺬﺍ ‪BA‬‬
‫‪) DC‬ﻙ ه ﻱ ﻉ ﺹ( ﻛﻔﺎﻳﺔ ﺣﺎﻣﻞ ﻛﺘﺎﺑﻲ ﻫﺬﺍ )ﺡ ﻡ ﻉ ﺱ ﻕ(‬
‫ﺣﻤﺎﻳﺔ ﺣﺎﻣﻞ ﻛﺘﺎﺑﻲ ﻫﺬﺍ ﻓﺴﻴﻜﻔﻴﻜﻬﻢ ﺍﻟﻠﻪ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ‪ ،‬ﻭﺻﻠﻰ‬
‫ﺍﻟﻠﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤ ًﺎ ﻛﺜﻴﺮ ًﺍ ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ‬
‫ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
‫ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﺑﺎﺏ ﺣﺎﻣﻞ ﻛﺘﺎﺑﻲ ﻫﺬﺍ ﻳﺲ ﺳﻘﻔﻪ‪ ،‬ﺗﺒﺎﺭﻙ‬
‫ﺣﻴﻄﺎﻧﻪ‪) ،‬ﻙ ه ﻱ ﻉ ﺹ( ﻛﻔﺎﻳﺘﻪ )ﺡ ﻡ ﻉ ﺱ ﻕ( ﺣﻤﺎﻳﺘﻪ‪ ،‬ﻕ ﻭﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻤﺠﻴﺪ ﻭﻗﺎﻳﺘﻪ‪ ،‬ﻓﺴﻴﻜﻔﻴﻜﻬﻢ ﺍﻟﻠﻪ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻓﺴﻴﻜﻔﻴﻜﻬﻢ ﺍﻟﻠﻪ‬
‫ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻓﺴﻴﻜﻔﻴﻜﻬﻢ ﺍﻟﻠﻪ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ‪ ،‬ﺳﺘﺮ ﺍﻟﻌﺮﺵ‬
‫ﻣﺴﺒﻮﻝ ﻋﻠﻴﻪ‪ ،‬ﻭﻋﻴﻦ ﺍﻟﻠﻪ ﻧﺎﻇﺮﺓ ﺇﻟﻴﻪ‪ ،‬ﺑﺤﻮﻝ ﺍﻟﻠﻪ ﺍﻟﺒﻼء ﻻ ﻳﺼﻞ ﺇﻟﻴﻪ‬
‫ﻭﻻ ﻳﻘﺪﺭ ﻋﻠﻴﻪ‪ ،‬ﻭﺍﻟﻠﻪ ﻣﻦ ﻭﺭﺍﺋﻬﻢ ﻣﺤﻴﻂ ﺑﻞ ﻫﻮ ﻗﺮﺁﻥ ﻣﺠﻴﺪ ﻓﻲ ﻟﻮﺡ‬
‫ﻣﺤﻔﻮﻅ ﻓﺎﻟﻠﻪ ﺧﻴﺮ ﺣﺎﻓﻈ ًﺎ ﻭﻫﻮ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ ﺇﻥ ﻭﻟﻴﻲ ﺍﻟﻠﻪ ﺍﻟﺬﻱ ﻧﺰﻝ‬
‫ﺍﻟﻜﺘﺎﺏ ﻭﻫﻮ ﻳﺘﻮﻟﻰ ﺍﻟﺼﺎﻟﺤﻴﻦ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‬
‫ﻭﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤ ًﺎ ﻛﺜﻴﺮ ًﺍ‬
‫ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬

‫‪١٨١‬‬
‫)ﻗُ ْﻞ ﺍﻟﻠﱠ ُﻪ ﺃَ ْﻛ َﺒ ُﺮ ﺍﻟﻠﱠ ُﻪ ﺃَ ْﻛ َﺒ ُﺮ ﺑِ ْﺴﻢِ ﺍﻟﻠﱠﻪ ِ َﻋﻠَﻰ ﻧَ ْﻔ ِﺴﻲ َﻭﺩِﻳ ِﻨﻲ ﺑِ ْﺴﻢِ ﺍﻟﻠﱠﻪ ِ َﻋﻠَﻰ‬
‫ﺽ‬‫ﻤﺎء ﺑِ ْﺴﻢِ ﺍﻟﻠﱠﻪ ِ َﺭ ﱢﺏ ﺍﻷ َ ْﺭ ِ‬ ‫ُﻛ ﱢﻞ َﺷﻲ ٍء ﺃَ ْﻋﻄَﺎﻧِﻲ ﺭﺑﻲ ﺑِﺴﻢِ ﺍﻟﻠﱠﻪ ِ َﺧﻴﺮِ ﺍﻷَﺳ ِ‬
‫ْ‬ ‫ْ‬ ‫َﱢ ْ‬ ‫ْ‬
‫ﺍﻟﺴ َﻤ ِﺎء ﺑِ ْﺴﻢِ ﺍﻟﻠﱠﻪ ِ ﺍﻟ ﱠ ِﺬﻱ ﻻ ﻳَ ُﻀ ﱡﺮ َﻣ َﻊ ْﺍﺳ ِﻤﻪ ِ َﺷ ْﻲءٌ ﺑِ ْﺴﻢِ ﺍﻟﻠﱠﻪ ِ ﺍ ْﻓ َﺘ َﺘ ْﺤ ُﺖ َﻭ َﻋﻠَﻰ‬ ‫َﻭ ﱠ‬
‫ﺍﻟﻠﱠﻪ ِ َﺗ َﻮ ﱠﻛ ْﻠ ُﺖ ﺍﻟﻠﱠ ُﻪ ﺍﻟﻠﱠ ُﻪ َﺭﺑﱢﻲ ﻻ ﺃُ ْﺷﺮِ ُﻙ ﺑِﻪ ِ َﺷ ْﻴ ًﺌﺎ ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ ﺃَ ْﺳﺄَﻟ ُ َﻚ ِﻣ ْﻦ َﺧ ْﻴ ِﺮ َﻙ‬
‫ﺍﺟ َﻌ ْﻠ ِﻨﻲ ِﻓﻲ‬ ‫ﺍﻟ ﱠ ِﺬﻱ ﻻ ﻳُ ْﻌ ِﻄﻴﻪ ِ َﻏ ْﻴ ُﺮ َﻙ َﻋ ﱠﺰ َﺟ ُﺎﺭ َﻙ َﻭ َﺟ ﱠﻞ ﺛَﻨَﺎ ُﺅ َﻙ َﻭﻻ ِﺇﻟ َ َﻪ َﻏ ْﻴ ُﺮ َﻙ ْ‬
‫ِﻋﻴﺎ ِﺫ َﻙ ِﻣﻦ ُﻛ ﱢﻞ ﺳ ٍ‬
‫ﻮء َﻭ ِﻣ َﻦ ﱠ‬
‫ﺍﻟﺮ ِﺟﻴﻢِ(‪.‬‬ ‫ﺍﻟﺸ ْﻴﻄَﺎ ِﻥ ﱠ‬ ‫ُ‬ ‫ْ‬ ‫َ‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ ﺃَ ْﺣ َﺘ ِﺮ ُﺱ ﺑِ َﻚ ِﻣ ْﻦ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء َﺧﻠَ ْﻘ َﺖ َﻭﺃَ ْﺣ َﺘ ِﺮ ُﺯ ﺑِ َﻚ ِﻣ ْﻨ ُﻬ ْﻢ‬
‫ﺍﻟﺮ ِﺣﻴﻢِ }‪FEDCBA‬‬ ‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬ ‫ﻱ ﺑِ ْﺴﻢِ ﺍﻟﻠﱠﻪ ِ ﱠ‬ ‫َﻭﺃُﻗَ ﱢﺪ ُﻡ ﺑَ ْﻴ َﻦ ﻳَ َﺪ ﱠ‬
‫‪.{RQPONMLKJIHG‬‬
‫ﺍﻟﺮ ِﺣﻴﻢِ }‪FEDCBA‬‬ ‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬ ‫َﻭ ِﻣ ْﻦ َﺧ ْﻠ ِﻔﻲ ﺑِ ْﺴﻢِ ﺍﻟﻠﱠﻪ ِ ﱠ‬
‫‪.{RQPONMLKJIHG‬‬
‫ﺍﻟﺮ ِﺣﻴﻢِ }‪FEDCBA‬‬ ‫َﻭ َﻋ ْﻦ ﻳَ ِﻤﻴ ِﻨﻲ ﺑِ ْﺴﻢِ ﺍﻟﻠﱠﻪ ِ ﱠ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬
‫‪.{RQPONMLKJIHG‬‬
‫ﺍﻟﺮ ِﺣﻴﻢِ }‪FEDCBA‬‬ ‫َﻭ َﻋ ْﻦ ﻳَ َﺴﺎﺭِﻱ ِﺑ ْﺴﻢِ ﺍﻟﻠﱠﻪ ِ ﱠ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬
‫‪.{RQPONMLKJIHG‬‬
‫ﺍﻟﺮ ِﺣﻴﻢِ }‪FEDCBA‬‬ ‫َﻭ ِﻣ ْﻦ ﻓَ ْﻮﻗِﻲ ﺑِ ْﺴﻢِ ﺍﻟﻠﱠﻪ ِ ﱠ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬
‫‪.{ R Q P O N M L K J I H G‬‬

‫‪١٨٢‬‬
 ‫)ﻳﺨﻴﺮ ﺑﻴﻦ ﺍﻟﺤﻤﻞ ﻭﺍﻟﻘﺮﺍءﺓ(‪.‬‬
‫‪ ١٧٣‬ـ ﺍﻟﺘﻮﺳﻞ ﺑﺄﻫﻞ ﺑﺪﺭ ﺍﻟﻜﺮﺍﻡ · ‪:‬‬
‫ﻣﻦ ﺃﻗﻮﻯ ﺍﻟﻤﺠﺮﺑﺎﺕ ﺍﻟﺘﻲ ﺃﺛﺮﺕ ﻋﻦ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﻟﺢ ﺍﻟﺘﻮﺳﻞ ﺑﺄﻫﻞ‬
‫ﺑﺪﺭ ﺍﻟﻜﺮﺍﻡ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﻟﻲ‪:‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﱢﻲ ﺃﺳﺄﻟﻚ ﻭﺃﺗﻮﺳﻞ ﺇﻟﻴﻚ ﺑﺴﻴﺪﻧﺎ ﻣﺤﻤﺪ ‘ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ‬
‫ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺃﺑﻲ ﻗﺤﺎﻓﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻃﻠﺤﺔ ﺍﻟﺨﻴﺮ ﺑﻦ ُﻋﺒﻴﺪ ﺍﻟﻠﻪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺍﻟﺰﺑﻴﺮ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺳﻌﺪ ﺑﻦ ﺃﺑﻲ ﻭﻗﺎﺹ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻌﻴﺪ ﺑﻦ ﺯﻳﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻑ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﻋﺒﻴﺪﺓ ﻋﺎﻣﺮ ﺑﻦ ﺍﻟﺠﺮﺍﺡ ~‬
‫ﺍﻟﺴﻠَﻤﻲ ﺑﻦ ﺣﺒﻴﺐ‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﺮﺍﻥ ﺑﻦ ﺣﺼﻴﻦ ~‪ .‬ﻭﺑﺴﻴﺪﻧﺎ ﺍﻷﺧﻨﺲ ﱡ‬
‫ﺲ ﻣﻮﻟﻰ ﺭﺳﻮﻝ‬ ‫~ ﻭﺑﺴﻴﺪﻧﺎ ﺍﻷﺭﻗﻢ ﺑﻦ ﺃﺑﻲ ﺍﻷﺭﻗﻢ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃ َﻧ ٍ‬
‫ﺍﻟﺒ َﻜﻴﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃُﺑﻲ ﺑﻦ ﻛﻌﺐ ~‬ ‫ﺍﻟﻠﻪ ‘ﻭﺑﺴﻴﺪﻧﺎ ﺇﻳﺎﺱ ﺑﻦ ُ‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺃﺳﻌﺪ ﺑﻦ ﻳﺰﻳﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃُﻧﻴﺲ ﺑﻦ ﻗﺘﺎﺩﺓ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﺃﻭﺱ ﺑﻦ ﺛﺎﺑﺖ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﻭﺱ ﺑﻦ ﺍﻟﺼﺎﻣﺖ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﻭﺱ ﺑﻦ‬
‫َﺧﻮﻟَﻲ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺇﻳﺎﺱ ﺑﻦ ﺃﻭﺱ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﻧﺲ ﺑﻦ ﻣﻌﺎﺫ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺑﻼﻝ ﺑﻦ ﺭﺑﺎﺡ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺍﻟﺒﺮﺍء ﺑﻦ ﻣﻌﺮﻭﺭ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ُﺑﺠﻴﺮ ﺑﻦ ﺃﺑﻲ ُﺑﺠﻴﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ َﺑ ّﺤﺎﺙ ﺑﻦ ﺛﻌﻠﺒﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺑﺴﺒﺲ‬
‫‪١٨٣‬‬
‫ﺍﺑﻦ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ ِﺑﺸﺮ ﺑﻦ ﺍﻟﺒﺮﺍء ~ ﻭﺑﺴﻴﺪﻧﺎ ﺑﺸﻴﺮ ﺑﻦ ﺳﻌﺪ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺗﻤﻴﻢ ﻣﻮﻟﻰ ِﺧ َﺮﺍﺵ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺗﻤﻴﻢ ﺑﻦ ﻳﻌﺎﺭ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﺍﻟﺴﻠﻢ ﻣﻮﻟﻰ ﺑﻨﻲ َﻏﻨﻤﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺛﻘﻒ ﺑﻦ ﻋﻤﺮﻭ ~‬ ‫ﺗﻤﻴﻢ ﺑﻦ ّ‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺛﺎﺑﺖ ﺑﻦ ﺃﻗﺮﻡ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺛﺎﺑﺖ ﺑﻦ ﺛﻌﻠﺒﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺛﺎﺑﺖ‬
‫ﺍﺑﻦ ﺧﺎﻟﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺛﺎﺑﺖ ﺑﻦ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺛﺎﺑﺖ ﺑﻦ َﻫﺰﺍﻝ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ﺛﺎﺑﺖ ﺑﻦ ﺭﺑﻴﻌﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺛﺎﺑﺖ ﺑﻦ ﺧﻨﺴﺎء ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺛﻌﻠﺒﺔ ﺑﻦ ﺣﺎﻃﺐ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺛﻌﻠﺒﺔ ﺑﻦ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﺟﺒﺎﺭ ﺑﻦ‬
‫ﺛﻌﻠﺒﺔ ﺑﻦ َﻋﻨَﻤﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﱠ‬
‫ﺿﺨﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺟﺒﺮ ﺑﻦ ﻋﺘﻴﻚ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﺟﺒﻴﺮ ﺑﻦ ﺇﻳﺎﺱ ~‬
‫ﺍﻟﺤﻤﻴﺮ ~‬ ‫ﻭﺑﺴﻴﺪﻧﺎ ﺣﻤﺰﺓ ﺑﻦ ﻋﺒﺪ ﺍﻟﻤﻄﻠﺐ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺣﻤﺰﺓ ﺑﻦ ُ‬
‫ﻭﺑﺴﻴﺪﻧﺎ ُﺣﺼﻴﻦ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ~ ﻭﺑﺴﻴﺪﻧﺎ َﺣﺒﻴﺐ ﺑﻦ ﺍﻷﺳﻮﺩ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ُﺣﺮﻳﺚ ﺑﻦ ﺯﻳﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺣﺎﻃﺐ ﺑﻦ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﺣﺎﻃﺐ ﺑﻦ ﺃﺑﻲ ﺑﻠﺘﻌﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺣﺎﺭﺙ ﺑﻦ ﺃﻧﺲ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺣﺎﺭﺙ‬
‫ﺍﺑﻦ ﺃﻭﺱ ﺑﻦ ﺭﺍﻓﻊ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺣﺎﺭﺙ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﻣﻌﺎﺫ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﺣﺎﺭﺙ ﺑﻦ ﺣﺎﻃﺐ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺣﺎﺭﺙ ﺑﻦ َﺧﺰﻣﺔ ﺍﻷﻭﺳﻲ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﺍﻟﺼﻤﺔ ~‬‫ّ‬ ‫ﺣﺎﺭﺙ ﺑﻦ ﺧﺰﻣﺔ ﺍﻟﺨﺰﺭﺟﻲ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺣﺎﺭﺙ ﺑﻦ‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺣﺎﺭﺙ ﺑﻦ ﻋﺮﻓﺠﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺣﺎﺭﺙ ﺑﻦ ﻗﻴﺲ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﺣﺎﺭﺙ ﺑﻦ ﻗﻴﺲ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺣﺎﺭﺙ ﺑﻦ ﻧﻌﻤﺎﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺣﺎﺭﺙ‬

‫‪١٨٤‬‬
‫ﺍﺑﻦ ﺳﺮﺍﻗﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﺣﺒﺎﺏ ﺑﻦ ﺍﻟﻤﻨﺬﺭ ~ ﻭﺑﺴﻴﺪﻧﺎ ِﺣﺮﺍﻡ ﺑﻦ ﻣﻠﺤﺎﻥ‬
‫ﺍﻟﺒﻜﻴﺮ ~‬ ‫~ ﻭﺑﺴﻴﺪﻧﺎ ﺣﺎﺭﺛﺔ ﺑﻦ ﻣﺎﻟﻚ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺧﺎﻟﺪ ﺑﻦ ُ‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺧﺎﺭﺟﺔ ﺑﻦ ﺍﻟﺤﻤﻴﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺧﺎﺭﺟﺔ ﺑﻦ ﺯﻳﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﺧﻼّﺩ ﺑﻦ ﺭﺍﻓﻊ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺧﻼّﺩ ﺑﻦ ﺳﻮﻳﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺧﻼﺩ ﺑﻦ‬
‫ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺧﻼّﺩ ﺑﻦ ﻗﻴﺲ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﺧﻠﻴﺪﺓ ﺑﻦ ﻗﻴﺲ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺧﺎﻟﺪ ﺑﻦ ﻗﻴﺲ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺧﻠﻴﻔﺔ ﺑﻦ ﻋﺪﻱ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﺍﻷﺭﺕ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺧﺒﺎﺏ‬ ‫ّ‬ ‫ﺧﻮﺍﺕ ﺑﻦ ُﺟﺒﻴﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺧ ﱠﺒـﺎﺏ ﺑﻦ‬
‫ﻣﻮﻟﻰ ﻋﺘﺒﺔ ﺑﻦ ﻏﺰﻭﺍﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﺧﺮﻳﻢ ﺑﻦ ﻓﺎﺗﻚ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﺧﻨﻴﺲ‬
‫ﺍﺑﻦ ُﺣﺬﺍﻓﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ َﺧﻮﻟﻲ ﺑﻦ ﺃﺑﻲ َﺧﻮﻟﻲ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﺧﺒﻴﺐ ﺑﻦ‬
‫ﻋﺪﻱ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﺧﺒﻴﺐ ﺑﻦ ﺇﺳﺎﻑ ~ ﻭﺑﺴﻴﺪﻧﺎ ِﺧﺪﺍﺵ ﺑﻦ ﻗﺘﺎﺩﺓ‬
‫ﺍﻟﺼﻤﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺩِﻛﻴﻦ ﺑﻦ ﺳﻌﺪ ~‬ ‫ّ‬ ‫~ ﻭﺑﺴﻴﺪﻧﺎ ِﺧﺮﺍﺵ ﺑﻦ‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺫﻱ ﺍﻟﺸﻤﺎﻟﻴﻦ ﺑﻦ ﻋﺒﺪ ﻋﻤﺮﻭ ﺍﻟﺸﻬﻴﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺫﻛﻮﺍﻥ ﺑﻦ‬
‫ﻋﺒﺪ ﻗﻴﺲ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺭﺑﻴﻌﺔ ﺑﻦ ﺃﻛﺜﻢ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺭﺍﺷﺪ ﺑﻦ ﺍﻟﻤﻌﻠّﻰ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ﺭﺍﻓﻊ ﺑﻦ ﻋﻨﺠﺪﺓ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺭﺍﻓﻊ ﺑﻦ ﺍﻟﻤﻌﻠّﻰ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺭﺍﻓﻊ ﺑﻦ ﻣﺎﻟﻚ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺭﺍﻓﻊ ﺑﻦ ﻳﺰﻳﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺍﻟﺮﺑﻴﻊ‬
‫ﺍﺑﻦ ﺇﻳﺎﺱ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺭﺍﻓﻊ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺭِﻓﺎﻋﺔ ﺑﻦ ﺭﺍﻓﻊ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ﺭِﻓﺎﻋﺔ ﺑﻦ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺭِﻓﺎﻋﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﻤﻨﺬﺭ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ُﺭﺧﻴﻠﺔ ﺑﻦ ﺛﻌﻠﺒﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺭﺑﻌﻲ ﺑﻦ ﺭﺍﻓﻊ ~ ﻭﺑﺴﻴﺪﻧﺎ‬

‫‪١٨٥‬‬
‫ﺯﻳﺎﺩ ﺑﻦ ﺍﻟﺴﻜﻦ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺯﻳﺎﺩ ﺑﻦ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺯﻳﺪ ﺑﻦ ﺃﺳﻠﻢ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ﺯﻳﺪ ﺑﻦ ﻭﺩﻳﻌﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﺍﻟﻤﺰﻳﻦ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺯﻳﺪ ﺑﻦ ﺍﻟﻤﻌﻠّﻰ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺯﻳﺪ ﺑﻦ ﺍﻟﺨﻄﺎﺏ‬
‫ﺯﻳﺪ ّ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ﺯﻳﺪ ﺑﻦ ﺧﺎﺭﺟﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﺎﺋﺐ ﺑﻦ ﻣﻈﻌﻮﻥ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺳﺎﺋﺐ ﺑﻦ ﻋﺜﻤﺎﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﺎﻟﻢ ﻣﻮﻟﻰ ﺃﺑﻲ ُﺣﺬﻳﻔﺔ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺳﺎﻟﻢ ﺑﻦ ُﻋﻤﻴﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﺒﺮﺓ ﺑﻦ ﻓﺎﺗﻚ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻌﺪ‬
‫ﺍﺑﻦ ﺯﻳﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻬﻴﻞ ﺑﻦ ﻭﻫﺐ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻮﻳﺒﻂ ﺑﻦ ﺳﻌﺪ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻌﺪ ﻣﻮﻟﻰ ﺣﺎﻃﺐ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﺳﺮﺍﻗﺔ ﺑﻦ ﻋﻤﺮﻭ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ُﺳﺮﺍﻗﺔ ﺑﻦ ﻛﻌﺐ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻌﺪ ﺑﻦ ﺧﻮﻟﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﺳﻌﺪ ﺑﻦ ﺧﻴﺜﻤﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻌﺪ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻌﺪ ﺑﻦ‬
‫ﺃﺳﻌﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻌﺪ ﺑﻦ ﺳﻬﻴﻞ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻌﺪ ﺑﻦ ُﻋﺒﻴﺪ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺳﻌﺪ ﺑﻦ ُﻋﺒﺎﺩﺓ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻌﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﺳﻌﺪ ﺑﻦ ُﻣﻌﺎﺫ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻔﻴﺎﻥ ﺑﻦ ﺑﺸﻴﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺍﻟﺴﺎﺋﺐ ﺑﻦ‬
‫ﺧﻼﺩ ~ ﻭﺑﺴﻴﺪﻧﺎ َﺳﻠَ َﻤﺔ ﺑﻦ ﺛﺎﺑﺖ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻠﻤﺔ ﺑﻦ ﺳﻼﻣﺔ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺳﻠﻤﺔ ﺑﻦ ﺃﺳﻠﻢ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﺳﺒﻴﻊ ﺑﻦ ﻗﻴﺲ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ُﺳﻠﻴﻂ ﺑﻦ ﻗﻴﺲ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﺳﻠﻴﻢ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﺳﻠﻴﻢ ﺑﻦ‬
‫ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﺳﻠﻴﻢ ﺑﻦ ﻗﻴﺲ ~ ﻭﺑﺴﻴﺪﻧﺎ ِﺳﻤﺎﻙ ﺑﻦ ﺳﻌﺪ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ِﺳﻨﺎﻥ ﺑﻦ ﺻﻴﻔﻲ ~ ﻭﺑﺴﻴﺪﻧﺎ ِﺳﻨﺎﻥ ﺑﻦ ﺃﺑﻲ ﺳﻨﺎﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ‬

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‫ﺳﻬﻴﻞ ﺑﻦ ُﺣﻨﻴﻒ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻬﻞ ﺑﻦ ﺭﺍﻓﻊ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻬﻞ ﺑﻦ‬
‫ﻋﺘﻴﻚ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻬﻞ ﺑﻦ ﻗﻴﺲ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻮﺍﺩ ﺑﻦ ﺭﺯﻳﻖ ~‬
‫ﺰﻳﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺳﻬﻴﻞ ﺑﻦ ﺭﺍﻓﻊ ~ ﻭﺑﺴﻴﺪﻧﺎ‬ ‫ﻭﺑﺴﻴﺪﻧﺎ َﺳ َﻮﺍﺩ ﺑﻦ ُﻏ ّ‬
‫ﺷﺠﺎﻉ ﺑﻦ ﻭﻫﺐ ~ ﻭﺑﺴﻴﺪﻧﺎ َﺷ ﱠﻤﺎﺱ ﺑﻦ ﻋﺜﻤﺎﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺻﺒﻴﺢ‬
‫ﻣﻮﻟﻰ ﺃﺑﻲ ﺍﻟﻌﺎﺹ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺻﻔﻮﺍﻥ ﺑﻦ ﻭﻫﺐ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﺻﻬﻴﺐ‬
‫ﺍﺑﻦ ﺳﻨﺎﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺻﻴﻔﻲ ﺑﻦ َﺳﻮﺍﺩ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺿﺤﺎﻙ ﺑﻦ ﺣﺎﺭﺛﺔ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ﺿﺤﺎﻙ ﺑﻦ ﻋﺒﺪ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺿﻤﺮﺓ ﺑﻦ ﻋﻤﺮﻭ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻃُﻔﻴﻞ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻃُﻔﻴﻞ ﺑﻦ ﻣﺎﻟﻚ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﻃُﻔﻴﻞ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻃﻠﻴﺐ ﺑﻦ ُﻋﻤﻴﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻇُﻬﻴﺮ ﺑﻦ‬
‫ﺭﺍﻓﻊ ﺑﻦ ﻋﺪﻱ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺎﻣﺮ ﺑﻦ ﺭﺑﻴﻌﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺎﻣﺮ ﺑﻦ ﺃ ُ ّﻣﻴﺔ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺎﻣﺮ ﺑﻦ َﺳﻠَ َﻤﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺎﻣﺮ ﺑﻦ ﻓُﻬﻴﺮﺓ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﺍﻟﺒﻜﻴﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺎﻣﺮ ﺑﻦ ﺃﺑﻲ ﻳﺰﻳﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺎﻣﺮ ﺑﻦ‬ ‫ﻋﺎﻣﺮ ﺑﻦ ُ‬
‫ﺳﻌﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺎﻣﺮ ﺑﻦ ُﻣﺨﻠﱠﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺎﺻﻢ ﺑﻦ ﺛﺎﺑﺖ ~‬
‫ﺍﻟﻌﻜﻴﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ‬ ‫ﻭﺑﺴﻴﺪﻧﺎ ﻋﺎﺻﻢ ﺑﻦ ﻋﺪﻱ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺎﺻﻢ ﺑﻦ ُ‬
‫ﻋﺒﺎﺩ ﺑﻦ‬ ‫ﺍﻟﺒﻜﻴﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ّ‬
‫ﻋﺎﺻﻢ ﺑﻦ ﻗﻴﺲ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺎﻗﻞ ﺑﻦ ُ‬
‫ﺑﺸﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺎﺩ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﻋﺎﻣﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺎﺩ ﺑﻦ ﻗﻴﺲ‬
‫ﺍﺑﻦ ﻋﻴﺸﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻋﺒﺎﺩﺓ ﺑﻦ ﺍﻟﺼﺎﻣﺖ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻴﺎﺽ ﺑﻦ‬
‫ﺯﻫﻴﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺍﻟﺠﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺍﻟﺤﻤﻴﺮ‬

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‫~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺭﻭﺍﺣﺔ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺛﻌﻠﺒﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺯﻳﺪ ﺑﻦ‬
‫ﻋﺎﺻﻢ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺳﻠﻤﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺷﺮﻳﻚ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻃﺎﺭﻕ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻋﺎﻣﺮ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻋﻴﺴﻰ ﺑﻦ ﻋﺎﻣﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺳﻬﻴﻞ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺟﺒﻴﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ُﻋﺮﻓﻄﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ‬
‫ﺍﻟﻠﻪ ﺑﻦ ُﻋﻤﻴﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻗﻴﺲ ﺑﻦ َﺧﻠﺪﺓ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺻﻴﻔﻲ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻛﻌﺐ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺟﺒﺮ ~‬
‫ﺣﻖ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺎﺩ ﺑﻦ ﺍﻟﺨﺸﺨﺎﺵ ~‬ ‫ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺭﺑﻪ ﺑﻦ ّ‬
‫ﻭﺑﺴﻴﺪﻧﺎ ُﻋﺒﻴﺪ ﺍﺑﻦ ﺍﻟﺘﻴﻬﺎﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻋﺒﻴﺪ ﺑﻦ ﺯﻳﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ُﻋﺒﻴﺪ ﺑﻦ ﺃﺑﻲ ُﻋﺒﻴﺪ ﺍﻷﻭﺳﻲ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻋﺒﻴﺪ ﺑﻦ ﺃﺑﻲ ُﻋﺒﻴﺪ ﺍﻟﺨﺰﺭﺟﻲ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ِﻋﺘﺒﺎﻥ ﺍﺑﻦ ﻣﺎﻟﻚ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻋﺘﺒﺔ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻋﺠﻼﻥ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ َﻋﺪﻱ ﺑﻦ ﺃﺑﻲ ﺍﻟﺰﻏﺒﺎء ~‬
‫ﺍﻟﺤﺼﻴﻦ ~ ﻭﺑﺴﻴﺪﻧﺎ ِﻋﺼﻴﻤﺔ ﺍﻷﺷﺠﻌﻲ ~‬ ‫ﻭﺑﺴﻴﺪﻧﺎ ِﻋﺼﻤﺔ ﺑﻦ ُ‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻋﻄﻴﺔ ﺑﻦ ﻧﻮﻳﺮﺓ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻘﺒﺔ ﺑﻦ ﻋﺜﻤﺎﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﻋﻘﺒﺔ ﺑﻦ ﻭﻫﺐ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺘﺒﺔ ﺑﻦ ﺭﺑﻴﻌﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ‬

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‫ﺟﺤﺶ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺍﺑﻦ ﺛﻌﻠﺒﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺳﻬﻞ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻣﺨﺮﻣﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻣﺴﻌﻮﺩ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻣﻈﻌﻮﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ‬
‫ﺃُﺑﻲ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻋﺒﻴﺪﺓ ﺍﺑﻦ ﺍﻟﺤﺎﺭﺙ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻋﺘﺒﺔ ﺑﻦ ﻏﺰﻭﺍﻥ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻋﺜﻤﺎﻥ ﺑﻦ ﻣﻈﻌﻮﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻋﻜﺎﺷﺔ ﺑﻦ ُﻣﺤﺼﻦ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ُﺳﺮﺍﻗﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﻋﻤﻴﺮ ﺑﻦ ﻭﻗﺎﺹ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻘﺒﺔ ﺑﻦ ﻭﻫﺐ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻋﻤﺎﺭﺓ ﺑﻦ‬
‫ﺣﺰﻡ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻋﻤﺎﺭﺓ ﺑﻦ ﺯﻳﺎﺩ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﺮﻭ ﺑﻦ ﺇﻳﺎﺱ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﺠﻤﻮﺡ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﺮﻭ ﺑﻦ ﺃﺑﻲ ﺳﺮﺡ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ﺍﻟﺨﺰﺭﺟﻲ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﺮﻭ ﺍﺑﻦ ﻃﻠﻖ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﺮﻭ ﺑﻦ ﻗﻴﺲ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﻋﻤﺮﻭ ﺑﻦ ﻣﻌﺎﺫ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﺮﻭ ﺑﻦ ﺳﺮﺍﻗﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﺮﻭ ﺑﻦ‬
‫ﺛﻌﻠﺒﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﻴﺮ ﺑﻦ ﺍﻟﺤﻤﺎﻡ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﻴﺮ ﺑﻦ ﻋﺎﻣﺮ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﻴﺮ ﺑﻦ ﻋﻮﻑ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﻴﺮ ﺑﻦ ﻣﻌﺒﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﻋﻮﻑ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻤﻴﺮ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻋﻮﻳﻢ‬
‫ﺑﻦ ﺳﺎﻋﺪﺓ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻋﻨﺘﺮﺓ ﻣﻮﻟﻰ ﺳﻠﻴﻢ ﺑﻦ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ًﻏﻨﱠﺎﻡ ﺑﻦ ﺃﻭﺱ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺍﻟﻔﺎﻛﻪ ﺑﻦ ﺑﺸﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻓﺮﻭﺓ ﺑﻦ‬
‫ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻗُﺪﺍﻣﺔ ﺑﻦ ﻣﻈﻌﻮﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻗﺘﺎﺩﺓ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ‬

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‫~ ﻭﺑﺴﻴﺪﻧﺎ ﻗُﻄﺒﺔ ﺑﻦ ﻋﺎﻣﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻗﻴﺲ ﺑﻦ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﻗﻴﺲ ﺑﻦ ُﻣﺤﺼﻦ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻗﻴﺲ ﺑﻦ ﻣﺨﻠﱠﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻗﻴﺲ ﺑﻦ‬
‫ﺟﻤﺎﺯ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻛﻌﺐ ﺑﻦ ﺯﻳﺪ ~‬ ‫ﺍﻟﺴﻜﻦ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻛﻌﺐ ﺑﻦ ّ‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻛﻌﺐ ﺑﻦ ﻣﺎﻟﻚ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻟُ ْﺒﻴﺪﺓ ﺑﻦ ﻗﻴﺲ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﻣﺎﻟﻚ ﺑﻦ ﺃﺑﻲ َﺧﻮﻟﻲ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﺎﻟﻚ ﺑﻦ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻣﺤﺮﺯ‬
‫ﺑﻦ ﻧﻀﻠﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ِﻣﺪﻟﺞ ﺑﻦ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﺮﺛﺪ ﺑﻦ ﺃﺑﻲ ﻣﺮﺛﺪ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ِﻣﺴﻄﺢ ﺑﻦ ﺃُﺛﺎﺛﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﺴﻌﻮﺩ ﺑﻦ ﺭﺑﻴﻌﺔ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ًﻣﺼﻌﺐ ﺑﻦ ُﻋﻤﻴﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻣﻌﺘﱢﺐ ﺑﻦ ﻋﻮﻑ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫َﻣﻌﻤﺮ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺍﻟ ِﻤﻘﺪﺍﺩ ﺑﻦ ﺍﻷﺳﻮﺩ ~ ﻭﺑﺴﻴﺪﻧﺎ ِﻣﻬﺠﻊ‬
‫ﺑﻦ ﺻﺎﻟﺢ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﺎﻟﻚ ﺍﺑﻦ ﺍﻟ ﱡﺪﺧﺸﻢ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﺎﻟﻚ ﺑﻦ‬
‫ﺭﺑﻴﻌﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﺎﻟﻚ ﺑﻦ ﺭِﻓﺎﻋﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﺎﻟﻚ ﺑﻦ ﻗﺪﺍﻣﺔ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻣﺎﻟﻚ ﺑﻦ ﻣﺴﻌﻮﺩ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﺎﻟﻚ ﺑﻦ ُﻧﻤﻴﻠﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﺍﻟﻤ ﱠ‬
‫ﺠﺬﺭ ﺑﻦ ﺯﻳﺎﺩ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻣﺤﺮِﺯ‬ ‫ﺒﺸﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻤﻨﺬﺭ ~ ﻭﺑﺴﻴﺪﻧﺎ ُ‬
‫ُﻣ ﱢ‬
‫ﺑﻦ ﻋﺎﻣﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻤﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﺴﻌﻮﺩ ﺑﻦ ﺃﻭﺱ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﺴﻌﻮﺩ ﺍﺑﻦ ﺯﻳﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﺴﻌﻮﺩ ﺑﻦ ﺳﻌﺪ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻣﻌﺎﺫ ﺑﻦ ﺟﺒﻞ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﻌﺎﺫ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﺍﻟﺼﻤﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﻌﺎﺫ ﺑﻦ ﻣﺎﻋﺺ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﻌﺒﺪ ﺑﻦ‬ ‫ّ‬ ‫ﻣﻌﺎﺫ ﺑﻦ‬
‫ﻋﺒﺎﺩ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﻌﺒﺪ ﺑﻦ ﻗﻴﺲ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻣﻌﺘﱢﺐ ﺑﻦ ُﻋﺒﻴﺪ ~‬ ‫ﱠ‬

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‫ﻭﺑﺴﻴﺪﻧﺎ ُﻣﻌﺘﱢﺐ ﺑﻦ ﻗﺸﻴﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻣﻌ َﻘﻞ ﺑﻦ ﺍﻟﻤﻨﺬﺭ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﻌﻮﺫ ﺑﻦ‬
‫ﻣﻌﻦ ﺑﻦ ﻋﺪﻱ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﻌﻦ ﺑﻦ ﻳﺰﻳﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ٌﻣ ﱢ‬
‫ﻭﺑ َﺮﺓ ~‬
‫ﻌﻮﺫ ﺑﻦ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻣﻠَﻴﻞ ﺑﻦ َ‬
‫ﺍﻟﺤﺎﺭﺙ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻣ ﱢ‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻣﻨﺬﺭ ﺑﻦ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺍﻟﻤﻨﺬﺭ ﺑﻦ ﻗُﺪﺍﻣﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ُﻣﻨﺬﺭ ﺑﻦ ﻣﺤﻤﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﺴﻌﻮﺩ ﺑﻦ ﻋﺒﺪ ﺳﻌﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﻈﻬﺮ‬
‫ﺑﻦ ﺭﺍﻓﻊ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻣﺮﺍﺭﺓ ﺍﺑﻦ ﺍﻟﺮﺑﻴﻊ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻧﻀﺮ ﺑﻦ ﺍﻟﺤﺎﺭﺙ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ﻧﻌﻤﺎﻥ ﺑﻦ ﺍﻷﻋﺮﺝ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻧﻌﻤﺎﻥ ﺑﻦ ِﺳﻨﺎﻥ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻧﻌﻤﺎﻥ ﺑﻦ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻧﻌﻤﺎﻥ ﺑﻦ ﺃﺑﻲ ﺧﺰﻣﺔ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻧﻌﻤﺎﻥ ﺑﻦ ﻋﺼﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻧﻌﻤﺎﻥ ﺑﻦ ﻣﺎﻟﻚ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﻧﻌﻤﺎﻥ ﺑﻦ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻧﻮﻓﻞ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻫﺎﻧﺊ‬
‫ﺑﻦ ِﻧﻴﺎﺭ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻫﻼﻝ ﺑﻦ ﺍﻟﻤﻌﻠﻰ ~ ﻭﺑﺴﻴﺪﻧﺎ ُﻫﺒﻴﻞ ﺑﻦ ﺍﻟﺤﺼﻴﻦ‬
‫ﺑﻦ َﻭ َﺑﺮﺓ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻭﻫﺐ ﺍﺑﻦ ﺳﻌﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻭﺍﻗﺪ ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ َﻭ َﺩﻗَﺔ ﺑﻦ ﺇﻳﺎﺱ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻭﺩﻳﻌﺔ ﺑﻦ ﻋﻤﺮﻭ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﻳﺰﻳﺪ ﺑﻦ ﺍﻷﺧﻨﺲ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻳﺰﻳﺪ ﺑﻦ ُﺭﻗﻴﺶ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻳﺰﻳﺪ ﺑﻦ‬
‫ﺍﻟﺤﺎﺭﺙ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﺴﻜﻦ ~ ﻭﺑﺴﻴﺪﻧﺎ ﻳﺰﻳﺪ ﺑﻦ ﺍﻟﻤﻨﺬﺭ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ﻳﺰﻳﺪ ﺑﻦ ِﺣﺮﺍﻡ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ُﺣﺬﻳﻔﺔ ﺑﻦ ﻋﺘﺒﺔ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ُﺩﺟﺎﻧﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ َﺳﻠَﻂ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﺩﺍﻭﺩ ~‬
‫ﺣﺒﺔ ﺑﻦ ﻣﺎﻟﻚ ~‬ ‫ﺣﺒﺔ ﺑﻦ ﺛﺎﺑﺖ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ّ‬ ‫ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ّ‬

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‫ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﺳﺒﺮﺓ ﺑﻦ ﺃﺑﻲ ﺃﺩﻫﻢ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﺍﻟﻤﻨﺬﺭ ﺑﻦ ﻋﺎﻣﺮ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ َﺳﻠَ َﻤﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﺳﻨﺎﻥ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﻛﺒﺸﺔ ~‬
‫ﺨﺸﻲ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﺃﻳﻮﺏ‬ ‫ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ُﻋﻘﻴﻞ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ُﻣ ّ‬
‫~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﺍﻷﻋﻮﺭ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﻣﺮﺛﺪ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ‬
‫ُﻣﻠﻴﻞ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﻃﻠﺤﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﻣﺴﻌﻮﺩ ﺍﻟﺒﺪﺭﻱ ~‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﺍﻟﻬﻴﺜﻢ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ِﺻﺮﻣﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﺷﻴﺦ‬
‫ﺃﺑﻲ ﺑﻦ ﺛﺎﺑﺖ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﺣﺒﻴﺐ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﺣﺴﻦ ~‬ ‫ﺑﻦ ّ‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﺧﺎﻟﺪ ﺑﻦ ﻗﻴﺲ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﺧﺎﺭﺟﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ‬
‫ﺍﻟﻀﻴﺎﺡ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﺧﺰﻳﻤﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﻗﺘﺎﺩﺓ ~‬ ‫ّ‬ ‫ﺃﺑﻲ‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﺍﻟﻴﺴﺮ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﻟﺒﺎﺑﺔ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﺍﻟﺤﻤﺮﺍء‬
‫ﻣﻮﻟﻰ ﺍﻟﺤﺎﺭﺙ ~ ﻭﺑﺴﻴﺪﻧﺎ ﺃﺑﻲ ﻗﻴﺲ ﺑﻦ ﺍﻟﻤﻌﻠﻰ ~ ﺍﻟﻠﻬـﻢ ﺇﻧﻲ‬
‫ﺃﺗﻮﺳﻞ ﺑﻬﺬﻩ ﺍﻷﺳﻤﺎء ﺍﻟﻤﻴﻤﻮﻧﺔ ﺍﻟﻤﺒﺎﺭﻛﺔ ﻓﻲ ﺣﺼﻮﻝ ﺍﻟﻤﻘﺎﺻﺪ‬
‫ﻭﺍﻟﻤﺮﺍﺩﺍﺕ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ ﻭﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺣﻤﻴﻦ ﻭﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ‬
‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺁﻟﻪ ﻭﺃﺻﺤﺎﺑﻪ ﺃﺟﻤﻌﻴﻦ‪.‬‬

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 ‫‪ ١٧٤‬ـ ﺍﻟﺪﻋﺎء ﻳﺴﺘﺠﺎﺏ ﻋﻨﺪ ﺧﺘﻢ ﺍﻟﻘﺮﺁﻥ ‪:‬‬
‫ﺫﻛﺮ ﺍﻟﻨﻮﻭﻱ ﻓﻲ ﻛﺘﺎﺑﻪ )ﺍﻷﺫﻛﺎﺭ(‪ :‬ﺻﺢ ﻋﻦ ﺑﻌﺾ ﺍﻟﺘﺎﺑﻌﻴﻦ‬
‫ﺍﻟﻜﻮﻓﻴﻴﻦ ﺃﻧﻬﻢ ﻛﺎﻧﻮﺍ ﻳﺼﺒﺤﻮﻥ ﺻﻴﺎﻣ ًﺎ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻳﺨﺘﻤﻮﻥ ﻓﻴﻪ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻳﺴﺘﺤﺐ ﺣﻀﻮﺭ ﻣﺠﻠﺲ ﺍﻟﺨﺘﻢ ﻟﻤﻦ ﻳﻘﺮﺃ ﻭﻟﻤﻦ ﻻ ﻳﺤﺴﻦ‬
‫ﺍﻟﺤ ﱠﻴﺾ ﺍﻟﺨﻴﺮ ﻭﺩﻋﻮﻩ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻳﻮﻡ ﺍﻟﻌﻴﺪ‪.‬‬
‫ﺍﻟﻘﺮﺍءﺓ‪ ،‬ﻛﻤﺎ ﺷﻬﺪ ﺍﻟﻨﺴﺎء ُ‬
‫ﻭﺫﻛﺮ ﺃﻥ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﻛﺎﻥ ﺇﺫﺍ ﺧﺘﻢ ﺍﻟﻘﺮﺁﻥ ﺟﻤﻊ ﺃﻫﻠﻪ ﻭﺩﻋﺎ‪ ،‬ﻭﺃﻥ‬
‫ﺍﻟﺪﻋﺎء ﻳﺴﺘﺠﺎﺏ ﻋﻨﺪ ﺧﺘﻢ ﺍﻟﻘﺮﺁﻥ ﻭﺗﻨﺰﻝ ﺍﻟﺮﺣﻤﺔ‪.‬‬
‫ﻭﺭﻭﻱ ﻓﻲ ﻣﺴﻨﺪ ﺍﻟﺪﺍﺭﻣﻲ ﻋﻦ ُﺣﻤﻴﺪ ﺍﻷﻋﺮﺝ ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻣﻦ ﻗﺮﺃ‬
‫ﺍﻟﻘﺮﺁﻥ ﺛﻢ ﺩﻋﺎ ﺃ ﱠﻣﻦ ﻋﻠﻰ ﺩﻋﺎﺋﻪ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﻣﻠﻚ‪.‬‬
‫ﺇﻥ ﻗﺮﺍءﺓ ﺍﻟﻘﺮﺍَﻥ ﻟﻬﺎ ﻓﻀﻠﻬﺎ ﺍﻟﻌﻈﻴﻢ‪ .‬ﻭﻣﺠﺎﻟﺲ ﺍﻟﺬﻛﺮ ﻭﺍﻟﻘﺮﺁﻥ‬
‫ﺗﺸﻬﺪﻫﺎ ﺍﻟﻤﻼﺋﻜﺔ ﻛﻤﺎ ﺻﺤﺖ ﺑﺬﻟﻚ ﺍﻷﺣﺎﺩﻳﺚ‪ ،‬ﻭﺍﻟﺼﻮﻡ ﻣﺴﺘﺤﺐ‬
‫ﺳﻮﺍء ﻛﺎﻥ ﻣﻦ ﺃﺟﻞ ﺧﺘﻢ ﺍﻟﻘﺮﺁﻥ ﺃﻭ ﻣﻦ ﻏﻴﺮﻩ‪ ،‬ﻭﺍﻟﺪﻋﺎء ﻻ ﺑﺄﺱ ﺑﻪ ﺑﻌﺪ‬
‫ﻗﺮﺍءﺓ ﺍﻟﻘﺮﺁﻥ ﻭﻫﻮ ﻣﺮﺟﻮ ﺍﻟﻘﺒﻮﻝ‪ ،‬ﻷﻥ ﺍﻟﻘﺮﺍءﺓ ﻭﺳﻴﻠﺔ ﻟﺜﻮﺍﺏ ﺍﻟﻠﻪ‪،‬‬
‫ﻭﺍﻟﺪﻋﺎء ﺑﺼﺎﻟﺢ ﺍﻷﻋﻤﺎﻝ ﺑﻮﺟﻪ ﻋﺎﻡ ﻳﺮﺟﻰ ﻗﺒﻮﻟﻪ ﻛﺪﻋﺎء ﺍﻟﺜﻼﺛﺔ ﺍﻟﺬﻳﻦ‬
‫ﻓﻔﺮﺝ ﺍﻟﻠﻪ ﻋﻨﻬﻢ‪.‬‬
‫ﺍﻧﻄﺒﻖ ﻋﻠﻴﻬﻢ ﺍﻟﻐﺎﺭ ﱠ‬
‫‪ ١٧٥‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ‪:‬‬
‫ﻣﻦ ﺍﻟﻤﺠﺮﺑﺎﺕ ﺍﻟﻨﺎﻓﻌﺔ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭﻫﻲ ﻣﺮﻭﻳﺔ‬

‫‪١٩٣‬‬
‫ﻋﻦ ﺷﻴﺨﻨﺎ ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺳﻠﻴﻢ ﺧﻠﻒ ﺍﻟﺤﻤﺼﻲ ~ ﻭﺭﺣﻤﻪ ﺍﻟﻠﻪ‬
‫ﺗﻌﺎﻟﻰ‪ ،‬ﺫﻛﺮﻫﺎ ﺍﻟﺸﻴﺦ ﺣﺴﻴﻦ ﺍﻟﺨﻄﻴﺐ ﻓﻲ ﺍﻟﺪﺭ ﺍﻟﻠﻄﻴﻒ ﻓﻲ ﻓﻀﺎﺋﻞ‬
‫ﺍﻟﺨﺘﻢ ﺍﻟﺸﺮﻳﻒ ﺹ‪(١٢٩) :‬‬

‫ﻳﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻨﺺ‪ :‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻣﻦ ﺍﻟﻌﺒﺪ ﺍﻟﺬﻟﻴﻞ‬
‫ﻴﻦ َﻭ َﺫﺍ‬ ‫ﺍﺣ ِﻤ َ‬‫ﺍﻟﺮ ِ‬
‫ﺍﻟﻀ ﱡﺮ َﻭﺃ َ ْﻧ َﺖ ﺃ َ ْﺭ َﺣ ُﻢ ﱠ‬‫ﺇﻟﻰ ﺍﻟﺮﺏ ﺍﻟﺠﻠﻴﻞ‪َ ،‬ﺭ ﱢﺏ ِﺇﻧﱢﻲ َﻣ ﱠﺴ ِﻨ َﻲ ﱡ‬
‫ﺎﺕ ﺃ َ ْﻥ‬ ‫ﺎﺿ ًﺒﺎ ﻓَ َﻈ ﱠﻦ ﺃ َ ْﻥ ﻟَ ْﻦ َﻧ ْﻘ ِﺪ َﺭ َﻋﻠَ ْﻴ ِﻪ ﻓَﻨَ َﺎﺩﻯ ﻓِﻲ ﺍﻟ ﱡﻈﻠُ َﻤ ِ‬
‫ﺍﻟﻨﱡﻮ ِﻥ ِﺇ ْﺫ َﺫ َﻫ َﺐ ُﻣ َﻐ ِ‬
‫ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺃ َ ْﻧ َﺖ ُﺳ ْﺒ َﺤﺎ َﻧ َﻚ ِﺇﻧﱢﻲ ُﻛ ْﻨ ُﺖ ِﻣ َﻦ ﺍﻟ ﱠﻈﺎﻟ ِ ِﻤ َ‬
‫ﻴﻦ‪ ،‬ﻓَ ْﺎﺳ َﺘ َﺠ ْﺒﻨَﺎ ﻟَ ُﻪ َﻭﻧَ ﱠﺠ ْﻴﻨَ ُﺎﻩ‬
‫ِﻣ َﻦ ﺍ ْﻟ َﻐ ﱢﻢ َﻭ َﻛ َﺬﻟ ِ َﻚ ُﻧ ْﻨ ِﺠﻲ ﺍﻟ ُْﻤ ْﺆ ِﻣ ِﻨ َ‬
‫ﻴﻦ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﺑﻬﺬﻩ ﺍﻵﻳﺎﺕ ﺍﻟﻌﻈﻴﻤﺔ ﻭﺑﺎﻷﺳﺮﺍﺭ ﺍﻟﻤﻮﺩﻋﺔ ﻓﻴﻬﺎ‪،‬‬ ‫ﱠ‬
‫ﻭﺑﺴﻴﺪﻧﺎ ﻣﺤﻤﺪ ‘ ﻭﺑﺠﺎﻫﻪ ﻋﻨﺪﻙ ﻭﺑﺎﻟﺴﺮ ﺍﻟﺬﻱ ﺑﻴﻨﻚ ﻭﺑﻴﻨﻪ ﻭﺑﺂﻟﻪ‬
‫ﺍﻟﻄﻴﺒﻴﻦ ﺃﻥ ﺗﻘﻀﻲ ﻟﻲ ﺣﺎﺟﺔ ﻛﺬﺍ ﻭﻛﺬﺍ‪.>..............‬‬
‫ﻭﻳﺴﻤﻲ ﺣﺎﺟﺘﻪ ﺑﺎﻟﺘﻔﺼﻴﻞ ﺛﻢ ﻳﺬﻫﺐ ﺇﻟﻰ ﻣﺎء ﺟﺎ ٍﺭ )ﻭﻳﻘﺮﺃ ﻣﺎ ﻓﻴﻬﺎ(‬
‫ﺛﻢ ﻳﺼﻠﻲ ﺭﻛﻌﺘﻴﻦ‪ ،‬ﻭﻳﺮﻣﻴﻬﺎ ﺑﻌﺪ ﺫﻟﻚ ﻓﻲ ﺍﻟﻤﺎء‪.‬‬
‫ﻭﻗﺪ ﺟﺮﺗﻪ ﻓﻮﺟﺪﺕ ﺫﻟﻚ ﺣﻘ ًﺎ‪ ،‬ﻭﻟﻠﻪ ﻭﻣﻌﻲ ﺭﻓﻘﺔ ﺻﺎﻟﺤﺔ ﺟﺮﺑﻮﺍ‬
‫ﺫﻟﻚ ﻓﻮﺟﺪﻭﻩ ﺣﻘ ًﺎ ﻭﻟﻠﻪ ﺍﻟﺤﻤﺪ‪.‬‬
‫‪ ١٧٦‬ـ ﺃﺩﻋﻴﺔ ﻭ ﺃﺫﻛﺎﺭ ﻭﺃﻭﺭﺍﺩ ﻳﻮﻡ ﻋﺮﻓﺔ ‪:‬‬
‫ِﻣ ﱠﻤﺎ ﺩﻓﻊ ﺍﻟﺼﺎﻟﺤﻴﻦ ﻋﻠﻰ ﻣﻀﺎﻋﻔﺔ ﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﻟﺢ ﻓﻲ ﻳﻮﻡ ﻋﺮﻓﺔ‬
‫ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺻﻮﻡ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻫﻮ ﺣﺴﻦ ﻇﻨﻬﻢ ﺑﺮﺑﻬﻢ ﺃﻥ ﻳﻨﻔﺤﻬﻢ‬
‫‪١٩٤‬‬
 ‫ﺑﻨﻔﺤﺎﺕ ﺃﻫﻞ ﻋﺮﻓﺎﺕ ﻟﻜﻮﻧﻬﻢ ﺷﺎﺭﻛﻮﻫﻢ ﺑﺎﻟﻄﺎﻋﺔ ﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭﻟﺬﻟﻚ ﻛﺎﻧﻮﺍ‬
‫ﻳﺠﺘﻬﺪﻭﻥ ﻓﻲ ﺍﻟﺪﻋﺎء ﻭﺍﻟﺬﻛﺮ ﻭﺗﻼﻭﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﻭﺍﻟﺘﻜﺒﻴﺮ ﻣﻦ ﻓﺠﺮ‬
‫ﻳﻮﻡ ﻋﺮﻓﺔ ﻭﺇﻟﻰ ﺣﻴﻦ ﻳﺘﺠﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻰ ﺃﻫﻞ ﻋﺮﻓﺎﺕ ﻣﻦ ﺑﻌﺪ ﺃﺫﺍﻥ ﺍﻟﻈﻬﺮ‬
‫ﻭﺣﺘﻰ ﻏﺮﻭﺏ ﺍﻟﺸﻤﺲ ﻣﻨﻪ ﺣﻴﻦ ﻳﻔﻴﻀﻮﻥ ﻣﻦ ﻋﺮﻓﺎﺕ ﺇﻟﻰ ﻣﺰﺩﻟﻔﺔ ﻭﺭﺗﺒﻮﺍ‬
‫ﺃﺫﻛﺎﺭﺍ ﻭﺃﺩﻋﻴﺔ ﻋﻠﻰ ﺍﻟﺸﻜﻞ ﺍﻟﺘﺎﻟﻲ ﻗﺒﻞ ﺍﻟﺒﺪء ﺑﺎﻟﺪﻋﺎء‪:‬‬
‫ﺍﻟﻤﻠﻚ‪ ،‬ﻭﻟﻪ ﺍﻟﺤﻤ ُﺪ‪،‬‬ ‫ﺷﺮﻳﻚ ْﻟﻪ‪ ،‬ﻟﻪ ُ‬‫َ‬ ‫‪ -١‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻭﺣ َﺪﻩ ﻻ‬
‫ﻳﺤﻴﻰ ﻭﻳﻤﻴﺖ‪ ،‬ﺑﻴﺪﻩ ﺍﻟﺨﻴﺮ‪ ،‬ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ )‪ (١٠٠‬ﻣﺮﺓ‪،‬‬
‫ﻋﻦ ﻋﻠﻲ ~ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺍﻟﻨﺒﻲ ‘‪ :‬ﻳﺎ ﻋﻠﻲ‪ ،‬ﺇﻥ ﺃﻛﺜﺮ ﺩﻋﺎء ﻣﻦ ﻛﺎﻥ‬
‫ﻗﺒﻠﻲ ﻣﻦ ﺍﻷﻧﺒﻴﺎء ﻭﺩﻋﺎﺋﻲ ﻳﻮﻡ ﻋﺮﻓﺔ ﺃﻥ ﺃﻗﻮﻝ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻭﺣﺪﻩ ﻻ‬
‫ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻟﻪ ﺍﻟﻤﻠﻚ ﻭﻟﻪ ﺍﻟﺤﻤﺪ ﻳﺤﻴﻰ ﻭﻳﻤﻴﺖ ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲء‬
‫ﻗﺪﻳﺮ‪) .‬ﻛﻨﺰ ﺍﻟﻌﻤﺎﻝ(‬

‫‪ -٢‬ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ )‪ (٣٠٠‬ﻣﺮﺓ ﻭﻓﻴﻬﺎ ﺃﺟﺮ ﺧﺘﻢ ﺍﻟﻘﺮﺁﻥ ﻣﺎﺋﺔ‬

‫ﻣﺮﺓ‪.‬‬
‫‪ُ -٣‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠ ِﻪ َﻭ ِﺑ َﺤ ْﻤ ِﺪﻩِ‪ ،‬ﺳﺒﺤﺎ َﻥ ﺍﻟﻠ ِﻪ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺍﻟﺤﻤ ُﺪ ﻟﻠ ِﻪ‪َ ،‬ﻭﻻ َ‬
‫ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ‪َ ،‬ﻋ َﺪ َﺩ َﺧ ْﻠ ِﻘ ِﻪ‪َ ،‬ﻭﺭ َِﺿﺎ‬ ‫ﺍﻟﻠﻪ‪َ ،‬ﻭﺍﻟﻠﱠ ُﻪ ﺃ ْﻛ َﺒ ُﺮ‪ ،‬ﻭﻻ َ‬ ‫ﺇﻟَ َﻪ ﺇﻻ ﱠ ُ‬
‫َﻧ ْﻔ ِﺴ ِﻪ‪َ ،‬ﻭ ِﺯ َﻧ َﺔ َﻋ ْﺮ ِﺷ ِﻪ‪َ ،‬ﻭ ِﻣ َﺪ َﺍﺩ َﻛﻠِ َﻤﺎ ِﺗ ِﻪ )‪ (١٠٠‬ﻣﺮﺓ‪.‬‬
‫ِﻚ َﻭﻟ ِ َﻌ ِﻈﻴﻢِ‬‫‪َ -٤‬ﻳﺎ َﺭ ﱢﺏ ﻟَ َﻚ ﺍﻟ َْﺤ ْﻤ ُﺪ َﻛ َﻤﺎ َﻳ ْﻨ َﺒ ِﻐﻲ ﻟ ِ َﺠ َﻼ ِﻝ َﻭ ْﺟﻬ َ‬
‫ُﺳ ْﻠﻄَﺎ ِﻧ َﻚ‪ (١٠٠) ،‬ﻣﺮﺓ‪.‬‬

‫‪١٩٥‬‬
‫‪ -٥‬ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺣﻤﺪ ًﺍ ﻳﻮﺍﻓﻲ ﻧﻌﻤﻪ‪ ،‬ﻭﻳﻜﺎﻓﺊ ﻣﺰﻳﺪﻩ ﻭﻳﺪﻓﻊ ﻧﻘﻤﻪ‬
‫)‪ (١٠٠‬ﻣﺮﺓ‪.‬‬
‫ﺃﻋﻠﻢ‪،‬‬ ‫ﻋﻠﻤﺖ ﻣﻨﻬﺎ ﻭﻣﺎ ﻟﻢ ْ‬ ‫ُ‬ ‫‪ -٦‬ﺍﻟﺤﻤ ُﺪ ﻟﻠ ِﻪ ﺑﺠﻤﻴ ِﻊ ﻣﺤﺎﻣ ِﺪﻩِ ﻛﻠ ﱢﻬﺎ ﻣﺎ‬
‫ﺃﻋﻠﻢ‪ ،‬ﻋ َﺪ َﺩ ﺧﻠ ِﻘ ِﻪ ﻛﻠ ﱢﻬﻢ‬ ‫ﻋﻠﻤﺖ ﻣﻨﻬﺎ ﻭﻣﺎ ﻟﻢ ْ‬ ‫ُ‬ ‫ﻋﻠﻰ ﺟﻤﻴ ِﻊ ﻧﻌﻤ ِﻪ ﻛﻠ ﱢﻬﺎ ﻣﺎ‬
‫ﺃﻋﻠﻢ )‪ (١٠٠‬ﻣﺮﺓ‪.‬‬ ‫ﻋﻠﻤﺖ ﻣﻨﻬﻢ ﻭﻣﺎ ﻟﻢ ْ‬ ‫ُ‬ ‫ﻣﺎ‬
‫ﺣﺴﻨﺎﺕ ﺳﻴ ﱢﺪﻧﺎ ﻣﺤﻤ ٍﺪ ﻣﻦ‬ ‫ِ‬ ‫ﺻﻞ ﻋﻠﻰ ﺳﻴ ﱢﺪﻧﺎ ﻣﺤﻤﺪ ِﺑ َﻌ َﺪﺩِ‬ ‫‪ -٧‬ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺍﻟﺒﺪﺍﻳﺔ ﺇﻟﻰ ﺍﻷﺑﺪ ﻭﻋﻠﻰ ﺁﻟِﻪ ﻭﺻﺤﺒِﻪ ﻭﺳﻠ ﱢﻢ)‪ (١٠٠‬ﻣﺮﺓ‪.‬‬
‫ﺻﻞ ﻭﺳﻠ ﱢﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴ ﱢﺪﻧﺎ ﻣﺤﻤ ٍﺪ ﻭﺁﻟ ِ ِﻪ ﻋ َﺪ َﺩ ﻛﻤﺎ ِﻝ ﺍﻟﻠ ِﻪ‬ ‫‪ -٨‬ﺍﻟﻠﻬﻢ ﱢ‬
‫ﻭﻛﻤﺎ ﻳﻠﻴﻖ ﺑﻜﻤﺎﻟﻪ )‪ (١٠٠‬ﻣﺮﺓ‪.‬‬
‫ﺻﻞ ﻭﺳﻠ ﱢﻢ ﻭﺑﺎﺭِﻙ ﻋﻠﻰ ﺳﻴ ﱢﺪﻧﺎ ﻣﺤﻤ ٍﺪ ﻭﺁﻟ ِ ِﻪ ﻋ َﺪ َﺩ ﻣﺎ َﻭ ِﺳ َﻌ ُﻪ‬ ‫‪ -٩‬ﺍﻟﻠﻬﻢ ﱢ‬
‫ﻚ ﺍﻟﻠﻪ )‪ (١٠٠‬ﻣﺮﺓ‪.‬‬ ‫ِﻋ ْﻠ ُﻢ ﺍﻟﻠﻪ‪ ،‬ﺻﻼ ًﺓ ً‬
‫ﺩﺍﺋﻤﺔ ﺑﺪﻭﺍﻡ ِ ُﻣﻠ ِ‬
‫ﺻﻞ ﻭﺳﻠ ﱢﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺍﻟﻨﺒﻲ ﺍﻷﻣﻲ‬ ‫‪ -١٠‬ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺍﻟﺠﺎﻩ‪ ،‬ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻓﻲ ﻛﻞ ﻟﻤﺤﺔ‬ ‫ﺍﻟﺤﺒﻴﺐ‪ ،‬ﺍﻟﻌﺎﻟﻲ ﺍﻟﻘﺪﺭ ﺍﻟﻌﻈﻴﻢِ ْ‬
‫ﻭﻧﻔﺲ ﺑﻌﺪﺩ ﻛﻞ ﻣﻌﻠﻮﻡ ﻟﻚ )‪ (١٠٠‬ﻣﺮﺓ‪.‬‬
‫ﻴﻦ )‪ (١٠٠‬ﻣﺮﺓ‪.‬‬ ‫‪ -١١‬ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺃ َ ْﻧ َﺖ ُﺳ ْﺒ َﺤﺎ َﻧ َﻚ ِﺇﻧﱢﻲ ُﻛ ْﻨ ُﺖ ِﻣ َﻦ ﺍﻟ ﱠﻈﺎﻟ ِ ِﻤ َ‬
‫ﻴﻦ )‪ (١٠٠‬ﻣﺮﺓ‪.‬‬ ‫ﺍﺣ ِﻤ َ‬ ‫ﺍﻟﺮ ِ‬
‫‪َ -١٢‬ﺭ ﱢﺏ ْﺍﻏ ِﻔ ْﺮ َﻭ ْﺍﺭ َﺣ ْﻢ َﻭﺃ َ ْﻧ َﺖ َﺧ ْﻴ ُﺮ ﱠ‬
‫‪َ -١٣‬ﺭ ﱢﺑﻲ ﻇَﻠَ ْﻤ ُﺖ ْﻧﻔ ِﺴﻲ َﻭ ِﺇ ْﻥ ﻟَ ْﻢ َﺗ ْﻐ ِﻔ ْﺮ ﻟِﻲ َﻭ َﺗ ْﺮ َﺣ ْﻤ ِﻨﻲ ﻷ َ ُﻛﻮ َﻧ ﱠﻦ ِﻣ َﻦ‬
‫ﻳﻦ )‪ (١٠٠‬ﻣﺮﺓ‪.‬‬ ‫ﺍ ْﻟ َﺨ ِ‬
‫ﺎﺳﺮِ َ‬

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 ‫ﺃﺭﺟﻮ ﻣﻦ ﻛﻞ ﻣﻦ ﻭﺻﻠﺘﻪ ﻫﺬﻩ ﺍﻷﻭﺭﺍﺩ ﻭﺍﻷﺫﻛﺎﺭ ﺃﻥ ﻳﻘﻮﻡ ﺑﻨﺸﺮﻫﺎ‬
‫ﻋﻠﻰ ﻣﻦ ﻳﻌﺮﻑ ﻭﺍﻟﺪﺍﻝ ﻋﻠﻰ ﺍﻟﺨﻴﺮ ﻛﻔﺎﻋﻠﻪ ﻭﺇﻧﻲ ﺃﺗﺤﺪﻯ ﺟﻤﻴﻊ ﻣﻦ ﻓﻲ‬
‫ﺍﻷﺭﺽ ﺃﻥ ﻳﺤﺼﻲ ﺃﺟﺮ ﻫﺬﻩ ﺍﻷﺫﻛﺎﺭ ﻭﻛﻴﻒ ﻳﺴﺘﻄﻴﻊ ﻓﺮﺩ ﺇﺣﺼﺎء ﺫﻟﻚ‬
‫ﻭﻗﺪ ﻋﺠﺰ ﻣﻠﻜﺎﻥ ﻋﻦ ﺇﺣﺼﺎء ﺑﻨﺪ ﻣﻦ ﺑﻨﻮﺩﻫﺎ‪ ،‬ﺃﺧﺮﺝ ﺍﺑﻦ ﻣﺎﺟﻪ ﻗﺎﻝ ﻗﺎﻝ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ َﺣ ﱠﺪﺛَ ُﻬ ْﻢ‪ :‬ﺃ َ ﱠﻥ َﻋ ْﺒ ًﺪﺍ ِﻣ ْﻦ ِﻋ َﺒﺎﺩِ ﺍﻟﻠﱠ ِﻪ‬ ‫َﻋ ْﺒ ُﺪ ﺍﻟﻠﱠﻪ ِ ْﺑ ُﻦ ُﻋ َﻤ َﺮ‪ ،‬ﺃَ ﱠﻥ َﺭ ُﺳ َ‬
‫ِﻚ َﻭﻟ ِ َﻌ ِﻈﻴﻢِ ُﺳ ْﻠﻄَﺎ ِﻧ َﻚ‪،‬‬ ‫ﻗَ َﺎﻝ‪َ :‬ﻳﺎ َﺭ ﱢﺏ ﻟَ َﻚ ﺍﻟ َْﺤ ْﻤ ُﺪ َﻛ َﻤﺎ َﻳ ْﻨ َﺒ ِﻐﻲ ﻟ ِ َﺠﻼ ِﻝ َﻭ ْﺟﻬ َ‬
‫ﺍﻟﺴ َﻤ ِﺎء‪،‬‬
‫ﻓَ َﻌ ﱠﻀﻠَ ْﺖ ِﺑﺎﻟ َْﻤﻠَ َﻜ ْﻴ ِﻦ‪ ،‬ﻓَﻠَ ْﻢ َﻳ ْﺪﺭ َِﻳﺎ َﻛ ْﻴ َﻒ َﻳ ْﻜ ُﺘ َﺒﺎ ِﻧ َﻬﺎ‪ ،‬ﻓَ َﺼ ِﻌ َﺪﺍ ِﺇﻟَﻰ ﱠ‬
‫َﻭﻗَ َﺎﻻ‪َ :‬ﻳﺎ َﺭ ﱠﺑﻨَﺎ‪ِ ،‬ﺇ ﱠﻥ َﻋ ْﺒ َﺪ َﻙ ﻗَ ْﺪ ﻗَ َﺎﻝ َﻣ َﻘﺎﻟَ ًﺔ ﻻ َﻧ ْﺪﺭِﻱ َﻛ ْﻴ َﻒ َﻧ ْﻜ ُﺘ ُﺒ َﻬﺎ‪ ،‬ﻗَ َﺎﻝ‬
‫ﺍﻟﻠﱠ ُﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ‪َ :‬ﻭ ُﻫ َﻮ ﺃ َ ْﻋﻠَ ُﻢ ِﺑ َﻤﺎ ﻗَﺎ َﻝ َﻋ ْﺒ ُﺪ ُﻩ‪َ :‬ﻣﺎ َﺫﺍ ﻗَ َﺎﻝ َﻋ ْﺒ ِﺪﻱ؟ ﻗَﺎﻻ‪َ :‬ﻳﺎ َﺭ ﱢﺏ‬
‫ِﻚ َﻭ َﻋ ِﻈﻴﻢِ‬ ‫ِﺇﻧﱠ ُﻪ ﻗَ َﺎﻝ‪َ :‬ﻳﺎ َﺭ ﱢﺏ ﻟَ َﻚ ﺍﻟ َْﺤ ْﻤ ُﺪ َﻛ َﻤﺎ َﻳ ْﻨ َﺒ ِﻐﻲ ﻟ ِ َﺠ َﻼ ِﻝ َﻭ ْﺟﻬ َ‬
‫ﺎﻫﺎ َﻛ َﻤﺎ ﻗَ َﺎﻝ َﻋ ْﺒ ِﺪﻱ‪َ ،‬ﺣ ﱠﺘﻰ‬ ‫ُﺳ ْﻠ َﻄﺎ ِﻧ َﻚ‪ ،‬ﻓَ َﻘ َﺎﻝ ﺍﻟﻠﱠ ُﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ ﻟَ ُﻬ َﻤﺎ‪ :‬ﺍ ْﻛ ُﺘ َﺒ َ‬
‫َﻳ ْﻠ َﻘﺎ ِﻧﻲ ﻓَﺄ َ ْﺟ ِﺰ َﻳ ُﻪ ِﺑ َﻬﺎ‪.‬‬
‫‪ ١٧٧‬ـ ﻭﻣﻤﺎ ﻳﺰﻳﻞ ﺍﻟﻬﻢ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪:‬‬
‫ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﺍﻟﺸﺮﺡ‪ :‬ﻭﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ¶ ﺃﻥ ﺍﻟﺮﺳﻮﻝ ‘ ﻛﺎﻥ‬
‫ﻳﻘﻮﻝ ﻋﻨﺪ ﺍﻟﻜﺮﺏ‪< :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺤﻠﻴﻢ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺭﺏ‬
‫ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺭﺏ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺭﺏ ﺍﻷﺭﺽ ﻭﺭﺏ‬
‫ﺍﻟﻌﺮﺵ ﺍﻟﻜﺮﻳﻢ>‪) .‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‬

‫‪١٩٧‬‬
‫ﻗﺎﻝ ‘‪< :‬ﻣﻦ ﻟﺰﻡ ﺍﻻﺳﺘﻐﻔﺎﺭ ﺟﻌﻞ ﺍﻟﻠﻪ ﻟﻪ ﻣﻦ ﻛﻞ ﻫﻢ ﻓﺮﺟ ًﺎ ﻭﻣﻦ‬
‫ﻛﻞ ﺿﻴﻖ ﻣﺨﺮﺟ ًﺎ ﻭﺭﺯﻗﻪ ﻣﻦ ﺣﻴﺚ ﻻ ﻳﺤﺘﺴﺐ>‪.‬‬
‫‪ ١٧٨‬ـ ﻋﻨﺪ ﻟﻘﺎء ﺍﻟﻌﺪﻭ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺳﻨﻦ ﺃﺑﻲ ﺩﺍﻭﺩ‪ ،‬ﻭﺍﻟﺘﺮﻣﺬﻱ‪ ،‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ‬
‫ﻭﺍﻟﺘﺤﻔﺔ‪ ،‬ﻭﻓﻲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ؛ ﻋﻦ ﺃﻧﺲ ~ ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‬
‫ﻮﻝ‪َ ،‬ﻭ ِﺑ َﻚ‬ ‫‘ ﺇﺫﺍ ﻏﺰﺍ ﻗﺎﻝ‪< :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃ ْﻧ َﺖ َﻋ ُﻀ ِﺪﻱ َﻭ َﻧﺼﻴﺮِﻱ‪ِ ،‬ﺑ َﻚ ُ‬
‫ﺃﺣ ُ‬
‫ﻮﻝ‪َ ،‬ﻭ ِﺑ َﻚ ﺃُﻗﺎﺗﻞ>‪ .‬ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦ‪.‬‬ ‫ﺃﺻ ُ‬‫ُ‬
‫ﺃﺩﻓﻊ‬
‫ﺃﻣﻨﻊ ﻭﻻ ُ‬ ‫ﻭﻣﻌﻨﻰ < َﻋ ُﻀ ِﺪﻱ>‪ :‬ﻋﻮﻧﻲ‪ .‬ﻭﻣﻌﻨﻰ <ﺑﻚ ﺃﺣﻮﻝ>‪ :‬ﻻ ُ‬
‫ﺇﻻ ﺑﻚ‪.‬‬
‫ﻭﺟﺎء ﺑﺎ ِﻹﺳﻨﺎﺩ ﺍﻟﺼﺤﻴﺢ ﻓﻲ ﺳﻨﻦ ﺃﺑﻲ ﺩﺍﻭﺩ‪ ،‬ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ‬
‫ﻭﺍﻟﺘﺤﻔﺔ‪ ،‬ﻭﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ؛ ﻋﻦ ﺃﺑﻲ ﻣﻮﺳﻰ ﺍﻷﺷﻌﺮﻱ ~ ﺃﻥ ﺍﻟﻨﺒﻲ‬
‫‘ ﻛﺎﻥ ﺇﺫﺍ ﺧﺎﻑ ﻗﻮﻣ ًﺎ ﻗﺎﻝ‪< :‬ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻧﺠﻌﻠﻚ ﻓﻲ ﻧﺤﻮﺭﻫﻢ‪َ ،‬ﻭ َﻧ ُﻌﻮ ُﺫ‬
‫ِﺑ َﻚ ِﻣ ْﻦ ُﺷ ُﺮﻭ ِﺭ ِﻫ ْﻢ>‪.‬‬
‫ﺳﻤﻌﺖ‬
‫ُ‬ ‫ﻭﺟﺎء ﻓﻲ ﺍﻟﺘﺮﻣﺬﻱ‪ ،‬ﻋﻦ ﻋﻤﺎﺭﺓ ﺑﻦ َﺯ ْﻋ َﻜ َﺮ َﺓ ~ ﻗﺎﻝ‪:‬‬
‫ﻳﻘﻮﻝ‪ :‬ﺇ ﱠﻥ َﻋ ْﺒ ِﺪﻱ ُﻛ ﱠﻞ َﻋ ْﺒ ِﺪﻱ‪،‬‬
‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻳﻘﻮﻝ‪ < :‬ﱠﻥ ﺍﻟﻠﱠ َﻪ َﺗﻌﺎﻟﻰ ُ‬
‫ﻗﺮﻧﻪ> ﻳﻌﻨﻲ‪ :‬ﻋﻨﺪ ﺍﻟﻘﺘﺎﻝ‪.‬‬ ‫ﺍﻟﱠﺬﻱ ﻳَﺬْ ُﻛ ُﺮﻧِﻲ َﻭ ُﻫ َﻮ ﻣﻼ ٍﻕ ُ‬
‫ﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﺑﻦ ﺍﻟﺴﻨﻲ‪ ،‬ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ¶ ﻗﺎﻝ‪ :‬ﻗﺎﻝ‬
‫ﺍﻟﻌ ُﺪ ّﻭ‪ ،‬ﻓﺈﻧﱠ ُﻜ ْﻢ ﻻ ﺗﺪﺭﻭﻥ‬ ‫ﺎء َ‬ ‫ِ‬
‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻳﻮﻡ ﺣﻨﻴﻦ‪< :‬ﻻ َﺗ َﺘ ﱠﻤﻨﱠ ْﻮﺍ ﻟ َﻘ َ‬
‫‪١٩٨‬‬
‫ﻣﺎ ﺗﺒﺘﻠﻮﻥ ِﺑ ِﻪ ِﻣ ْﻨ ُﻬ ْﻢ‪ ،‬ﻓﺈ َﺫﺍ ﻟَ ِﻘ ُﻴﺘ ُﻤﻮ ُﻫ ْﻢ ﻓَ ُﻘﻮﻟُﻮﺍ‪ :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃ ْﻧ َﺖ َﺭ ﱡﺑﻨﺎ َﻭ َﺭ ﱡﺑ ُﻬ ْﻢ‪،‬‬
‫ﻮﺑ ُﻬ ْﻢ ِﺑ َﻴ ِﺪ َﻙ‪ ،‬ﻭﺇﻧﱠ َﻤﺎ َﻳ ْﻐﻠِ ُﺒ ُﻬ ْﻢ ﺃ ْﻧ َﺖ>‪.‬‬
‫ﻮﺑﻨﺎ َﻭﻗُﻠُ ُ‬‫َﻭﻗُﻠُ ُ‬
‫ﺍﻟﻨﺒﻲ ‘‬ ‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﺑﻦ ﺍﻟﺴﻨﻲ‪ ،‬ﻋﻦ ﺃﻧﺲ ~ ﻗﺎﻝ‪ :‬ﻛﻨﺎ ﻣﻊ ّ‬
‫ﻳﻘﻮﻝ‪< :‬ﻳﺎ ﻣﺎﻟ ِ َﻚ َﻳ ْﻮﻡ ِ ﺍﻟ ّﺪﻳ ِﻦ‪ ،‬ﱠﺇﻳﺎﻙ ﺃﻋﺒ ُﺪ‪،‬‬ ‫ﻏﺰﻭﺓ‪ ،‬ﻓﻠﻘﻲ ﺍﻟﻌﺪﻭ‪ ،‬ﻓﺴﻤﻌﺘﻪ ُ‬ ‫ٍ‬
‫ﺍﻟﺮﺟﺎﻝ ُﺗﺼﺮﻉ‪ ،‬ﺗﻀﺮﺑُﻬﺎ ﺍﻟﻤﻼﺋﻜ ُﺔ ﻣﻦ ﺑﻴﻦ‬ ‫َ‬ ‫ﺭﺃﻳﺖ‬
‫ﻴﻦ>‪ ،‬ﻓﻠﻘﺪ ُ‬ ‫ﻭﺇﻳﺎ َﻙ ْﺃﺳ َﺘ ِﻌ ُ‬
‫ﱠ‬
‫ﺃﻳﺪﻫﺎ ﻭﻣﻦ ﺧﻠﻔﻬﺎ‪.‬‬
‫َﻭ َﺭ َﻭﻯ ﺍ ِﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﻓﻲ )ﺍﻷُﻡ( ﺑﺈﺳﻨﺎﺩ ُﻣﺮﺳﻞ‪ ،‬ﻋﻦ‬
‫ﺍﻟﻨﺒﻲ ‘‪ ،‬ﻗﺎﻝ‪< :‬ﺍﻃﻠﺒﻮﺍ ﺍﺳﺘﺠﺎﺑﺔ ﺍﻟﺪﻋﺎء ﻋﻨﺪ ﺍﻟﺘﻘﺎء ﺍﻟﺠﻴﻮﺵ‪ ،‬ﻭﺇﻗﺎﻣﺔ‬
‫ﺍﻟﺼﻼﺓ‪ ،‬ﻭﻧﺰﻭﻝ ﺍﻟﻐﻴﺚ>‪.‬‬
‫ﻭﻳﺴﺘﺤﺐ ﺍﺳﺘﺤﺒﺎﺑ ًﺎ ﻣﺘﺄﻛﺪ ًﺍ ﺃﻥ ﻳﻘﺮﺃ ﻣﺎ ﺗﻴﺴﺮ ﻟﻪ ﻣﻦ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﺃﻥ‬ ‫ّ‬
‫ﻳ ُﻘﻮﻝ ُﺩﻋﺎء ﺍﻟ َﻜ ْﺮﺏ‪< :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺤﻠﻴﻢ‪ ،‬ﻻ ِﺇ َﻟﻪ ِﺇﻻ ﱠ ﺍﻟﻠﱠﻪ َﺭ ّﺏ‬
‫ﺽ‪َ ،‬ﻭ َﺭ ﱡﺏ‬ ‫ﺍﻷﺭ ِ‬ ‫ﺍﺕ َﻭ َﺭ ﱡﺏ ْ‬ ‫ﺍﻟﺴ َﻤ َﻮ ِ‬
‫ﺵ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻻ ﺇﻟﻪ ِﺇﻻ ﱠ ﺍﻟﻠﱠ ُﻪ َﺭ ﱡﺏ ﱠ‬ ‫ﺍﻟﻌ ْﺮ ِ‬‫َ‬
‫ﺵ ﺍﻟ َﻜﺮِﻳﻢِ>‪.‬‬ ‫ﺍﻟﻌ ْﺮ ِ‬ ‫َ‬
‫ﻳﻢ‪ُ ،‬ﺳ ْﺒﺤﺎ َﻥ ﺍﻟﻠﻪ ﺭﺏ ﺍﻟﺴﻤﻮﺍﺕ‬ ‫ﻴﻢ ﺍﻟ َﻜﺮِ ُ‬ ‫ﺍﻟﺤﻠِ ُ‬ ‫ﻭﻳﻘﻮﻝ‪< :‬ﻻ ِﺇ َﻟﻪ ِﺇﻻ ﱠ ﺍﻟﻠﱠ ُﻪ َ‬
‫ﺟﺎﺭ َﻙ َﻭ َﺟ ﱠﻞ َﺛﻨﺎ ُﺅ َﻙ>‪.‬‬ ‫ﺍﻟﺴﺒﻊ ﻭﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻻ ِﺇ َﻟﻪ ِﺇﻻ ﱠ ﺃ ْﻧ َﺖ‪َ ،‬ﻋ ﱠﺰ ُ‬
‫ﺍﻟﻮ ِﻛ ُﻴﻞ>‪.‬‬ ‫ﻌﻢ َ‬ ‫ﻭﻳﻘﻮﻝ‪< :‬ﺣﺴﺒﻲ ﺍﻟﻠﱠ ُﻪ ﻭ ِﻧ َ‬
‫ﺎء ﺍﻟﻠﱠ ُﻪ‪،‬‬ ‫ﻭﻳﻘﻮﻝ‪< :‬ﻻ َﺣ ْﻮ َﻝ َﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ‪ ،‬ﺍﻟﻌﺰﻳﺰ ﺍﻟﺤﻜﻴﻢ‪ ،‬ﻣﺎ َﺷ َ‬
‫ﻻ ﻗُ ﱠﻮ َﺓ ِﺇﻻ ﱠ ﺑﺎﻟﻠﻪ‪ْ ،‬ﺍﻋ َﺘ َﺼ ْﻤﻨﺎ ﺑﺎﻟﻠﻪ‪ْ ،‬ﺍﺳ َﺘ َﻌﻨﱠﺎ ﺑﺎﻟﻠﻪ‪َ ،‬ﺗ َﻮ ﱠﻛ ْﻠﻨﺎ ﻋﻠﻰ ﺍﻟﻠﻪ>‪.‬‬

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 ‫ﺑﺎﻟﺤ ّﻲ ﺍﻟ َﻘ ﱡﻴﻮﻡِ ﺍﻟﱠﺬﻱ ﻻ َﻳ ُﻤ ُ‬
‫ﻮﺕ‬ ‫ﻴﻦ َ‬ ‫ﺃﺟ َﻤ ِﻌ َ‬ ‫ﻭﻳﻘﻮﻝ‪َ < :‬ﺣ ﱠﺼ ْﻨ َﺘﻨﺎ ُﻛﻠﱠﻨﺎ ْ‬ ‫ُ‬
‫ﺍﻟﻌﻈﻴﻢِ>‪.‬‬ ‫ﻠﻲ َ‬ ‫ﺍﻟﺴﻮء ِﺑﻼ َﺣ ْﻮ َﻝ َﻭﻻ ﻗُ ﱠﻮ َﺓ ِﺇﻻ ﱠ ﺑﺎﻟﻠﱠ ِﻪ َ‬
‫ﺍﻟﻌ ّ‬ ‫َ‬ ‫ﺃ َ َﺑ َﺪ ًﺍ‪َ ،‬ﻭ َﺩﻓَ ْﻌ َﺖ َﻋﻨﱠﺎ‬
‫ﺇﺣﺴﺎﻧُ ُﻪ ﻓَ ْﻮ َﻕ ُﻛ ّﻞ ِﺇ ْﺣﺴﺎﻥ‪،‬‬ ‫ﻳﻢ ﺍ ِﻹ ْﺣﺴﺎ ِﻥ‪ ،‬ﻳﺎ َﻣ ْﻦ ْ‬ ‫ﻭﻳﻘﻮﻝ‪< :‬ﻳﺎ ﻗَ ِﺪ َ‬
‫ﺍﻟﺠﻼ ِﻝ ﻭﺍ ِﻹ ْﻛ َﺮﺍﻡِ‪،‬‬
‫ﻗﻴﻮﻡ‪ ،‬ﻳﺎ َﺫﺍ َ‬ ‫ﻭﺍﻵﺧ َﺮ ِﺓ‪ ،‬ﻳﺎ َﺣ ّﻲ ﻳﺎ ُ‬ ‫ِ‬ ‫ﻳﺎ ﻣﺎﻟ ِ َﻚ ﺍﻟ ﱡﺪ ْﻧﻴﺎ‬
‫ﻳﺎ ﻣﻦ ﻻ ﻳﻌﺠﺰﻩ ﺷﻲء‪ ،‬ﻭﻻ ﻳﺘﻌﺎﻇﻤﻪ ﺷﻲء‪ ،‬ﺍ ْﻧ ُﺼﺮﻧﺎ ﻋﻠﻰ ْﺃﻋ َﺪﺍﺋﻨﺎ َﻫﺆ ِ‬
‫ﻻء‬ ‫ُ‬ ‫ْ‬ ‫ٌ‬ ‫ٌ َ‬ ‫ُ‬ ‫َْ‬
‫ﻋﺎﻣﺔ ﻋﺎﺟ ًﻼ>‪.‬‬‫ﻭﺳﻼﻣﺔ ٍ‬ ‫ٍ‬ ‫َﻭ َﻏ ْﻴ ِﺮ ِﻫ ْﻢ‪ ،‬ﻭﺃ ْﻇﻬ ِْﺮﻧﺎ َﻋﻠَ ْﻴﻬ ِْﻢ ﻓِﻲ ﻋﺎﻓِ َﻴ ٍﺔ‬
‫ﺃﻋﻠﻢ‪.‬‬
‫ﻭﺍﻟﻠﻪ ُ‬ ‫ﺣﺚ ﺃﻛﻴ ٌﺪ‪ ،‬ﻭﻫﻲ ُﻣﺠﺮﺑ ٌﺔ؛ ُ‬ ‫ﺍﻟﻤﺬﻛﻮﺭﺍﺕ ﺟﺎء ﻓﻴﻬﺎ ﱞ‬ ‫ِ‬ ‫ﻓﻜﻞ ﻫﺬﻩ‬‫ﱡ‬
‫‪ ١٧٩‬ـ ﻣﻦ ﺍﻟﻤﺠﺮﺑﺎﺕ ﺍﻟﻌﻈﻴﻤﺔ ﺍﻟﻨﻔﻊ ﻗﺮﺍءﺓ ﺍﻟﻘﺼﻴﺪﺗﻴﻦ ﺍﻟﻤﻨﻔﺮﺟﺘ ﻴﻦ ‪:‬‬
‫)ﻻﺑﻦ ﺍﻟﻨﺤﻮﻱ ﻭﺍﻟﻐﺰﺍﻟﻲ( ﻭﻗﺪ ﺷﺮﺣﻬﻤﺎ ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﺯﻛﺮﻳﺎ‬
‫ﺍﻷﻧﺼﺎﺭﻱ ~ ﻭﻗﺎﻝ ﻓﻲ ﻣﻘﺪﻣﺔ ﺷﺮﺣﻪ‪ :‬ﺍﻟ َْﺤﻤﺪ ﻟﻠﻪ ﺍﻟﻤﻔﺮﺝ ﻟﻠﻜﺮﺏ‬
‫ﻋﻘﺐ ﺍﻟﺸ ﱠﺪﺓ‪ ،‬ﺍﻟﻤﻨﺠﻲ ﻟ ُﺨﻠّﺺ ﻋﺒﺎﺩﻩ ﻣﻦ ﻏﻴﺎﻫﺐ ﺍﻟ ﱡﻈﻠﻢ ﺍﻟْﻤﻌﺪﺓ‪،‬‬
‫ﻭﻋﻠﻰ ﺁﻟﻪ َﻭ َﺻﺤﺒﻪ ﺍ ْﻟ ِﻜ َﺮﺍﻡ‪.‬‬ ‫ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺳﻴﺪ ﺍﻷ َ َﻧﺎﻡ َ‬ ‫ﺍﻟﺼﻼﺓ َﻭ ﱠ‬ ‫َﻭ ﱠ‬
‫ﺎﺟﺔ ﺍﻟﻤﺘﻔﻬﻤﻴﻦ )ﻟﻠﻤﻨﻔﺮﺟﺔ( ﻗﺼﻴﺪﺓ‬ ‫َﻭﺑﻌﺪ‪ :‬ﻓَ َﻬ َﺬﺍ َﻣﺎ ﺍﺷﺘﺪﺕ ِﺇﻟ َ ْﻴﻪ ِ َﺣ َ‬
‫ﻼﻣﺔ ﺍﻟﺤﺒﺮ ﺍ ْﻟ َﺒ ْﺤﺮ ﺍﻟﻔﻬﺎﻣﺔ ﺍ ْﻟ َﻌﺎﺭِﻑ ﺑِﺎﻟﻠﱠﻪ ﺍﻟﺮﺑﺎﻧﻲ ﺃﺑﻲ ﺍ ْﻟﻔﻀﻞ‬ ‫ﺍ ِﻹ َﻣﺎﻡ ﺍ ْﻟ َﻌ َ‬
‫ﻮﺳﻒ ﺍﻟﺘﻮﺯﺭﻱ ﺍﻷ َ ْﺻﻞ ﺍ ْﻟ َﻤ ْﻌ ُﺮﻭﻑ ﺑِ ْﺎﺑﻦ ﺍﻟﻨﺤﻮﻱ‪.‬‬ ‫ﻮﺳﻒ ﺑﻦ ُﻣ َﺤ ﱠﻤﺪ ﺑﻦ ﻳُ ُ‬ ‫ﻳُ ُ‬
‫ﺍﻟﺸ ْﻴﺦ َﺗﺎﺝ ﺍﻟ ّﺪﻳﻦ ﺍﻟﺴﺒﻜﻲ‬ ‫ﺎﻫﺎ ﱠ‬‫َﻭ َﻫ ِﺬﻩ ﺍﻟﻘﺼﻴﺪﺓ ﺍﻟﻤﻨﻔﺮﺟﺔ ﺍﻷﻭﻟﻰ َﺳ ﱠﻤ َ‬
‫ﺑـ ﺍﻟْﻔﺮﺝ ﺑﻌﺪ ﺍﻟﺸ ﱠﺪﺓ‪.‬‬
‫ﻗَ َﺎﻝ‪ :‬ﻭﻫﻰ ﻣﺠﺮﺑﺔ ﻟﻜﺸﻒ ﺍﻟﻜﺮﻭﺏ‪َ ،‬ﻭﺃَﻥ ﻛﺜﻴﺮﺍ ﻣﻦ ﺍﻟﻨﱠﺎﺱ‬
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‫ﺍﻻﺳﻢ ﺍﻷ َ ْﻋ َﻈﻢ( َﻭﺃَﻥ َﻣﺎ ﺩﻋﺎ َﺑﻬﺎ ﺃﺣﺪ‬ ‫ﻳَ ْﻌ َﺘ ِﻘ ُﺪﻭ َﻥ ﺃَﻧﱠ َﻬﺎ ُﻣ ْﺸ َﺘ ِﻤﻠَﺔ ﻋﻠﻰ ) ْ‬
‫ِﺇﻻ ْﺍﺳ ُﺘ ِﺠ َ‬
‫ﻴﺐ ﻟ َ ُﻪ‪.‬‬
‫ﻗَ َﺎﻝ‪َ :‬ﻭﻛﻨﺖ ﺃﺳﻤﻊ ﺍ ِﻹ َﻣﺎﻡ ﺍ ْﻟ َﻮﺍﻟِﺪ ِﺇﺫﺍ ﺃَ َﺻﺎﺑَ ُﻪ ﺃﺯﻣﺔ ﻳﻨﺸﺪﻫﺎ‪.‬‬
‫ﻗﺎﻝ ﻣﺤﻤﺪ ﺳﻴﺪ ﻛﻴﻼﻧﻲ‪ :‬ﻭﻣﻦ ﺍﻟﻘﺼﺎﺋﺪ ﺍﻟﺘﻲ ﺣﻈﻴﺖ ﺑﺎﻟﻘﺒﻮﻝ‬
‫ﺍﻟﻮﺍﺳﻊ‪ ،‬ﻭﺫﺍﻋﺖ ﺷﻬﺮﺗﻬﺎ‪ ،‬ﻭﺍﻛﺘﺴﺒﺖ ﺭﺿﺎ ﺍﻟﻜﺜﻴﺮﻳﻦ‪ ،‬ﻭﺩﺍﻋﺒﺖ ﻗﻠﻮﺏ‬
‫ﺍﻟﻤﻜﻠﻮﻣﻴﻦ ﻭﻧﻔﻮﺱ ﺍﻟﻤﻈﻠﻮﻣﻴﻦ‪ ،‬ﻗﺼﻴﺪﺓ ﻳﻮﺳﻒ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﺘﻮﺯﺭﻱ‬
‫ﺍﻟﻤﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺍﻟﻨﺤﻮﻱ )ﺕ ‪ ٥١٣‬ه( ﺍﻟﻤﺸﻬﻮﺭﺓ ﺑـ )ﺍﻟﻤﻨﻔﺮﺟﺔ( ﺃﻭ )ﺍﻟﻔﺮﺝ‬
‫ﺑﻌﺪ ﺍﻟﺸﺪﺓ(‪ :‬ﺍﻟﺘﻲ ﻣﻄﻠﻌﻬﺎ‪:‬‬
‫ﻗﺪ ﺁﺫﻥ ﻟﻴﻠﻚ ﺑﺎﻟﺒﻠﺞ‬ ‫ﺍﺷﺘ ّﺪﻱ ﺃﺯﻣﺔ ﺗﻨﻔﺮﺟﻲ‬
‫ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻘﺼﻴﺪﺓ ﻣﺤﻂ ﺃﻧﻈﺎﺭ ﺍﻟﺸﺮﺍﺡ‪ ،‬ﻣﺜﻞ ﺍﻷﺿﻮﺍء ﺍﻟﺒﻬﺠﺔ‬
‫ﻓﻲ ﺇﺑﺮﺍﺯ ﺩﻗﺎﺋﻖ ﺍﻟﻤﻨﻔﺮﺟﺔ‪ ،‬ﻭﺍﻷﻧﻮﺍﺭ ﺍﻟﻤﻨﺒﻠﺠﺔ ﻓﻲ ﺑﺴﻂ ﺃﺳﺮﺍﺭ‬
‫ﺍﻟﻤﻨﻔﺮﺟﺔ‪ ،‬ﻭﺍﻟﺴﺮﻳﺮﺓ ﺍﻟﻤﻨﺰﻋﺠﺔ ﻓﻲ ﺷﺮﺡ ﺍﻟﻤﻨﻔﺮﺟﺔ‪ ،‬ﻭﻏﻴﺮ ﺫﻟﻚ‪.‬‬
‫ﻭﺫﻫﺐ ﻓﺮﻳﻖ ﺁﺧﺮ ﺇﻟﻰ ﺍﻟﺘﻀﺮﻉ ﺑﺎﻟﺮﺳﻮﻝ ﺍﻟﻜﺮﻳﻢ ﻣﺤﻤﺪ ‘‬
‫ﻭﺍﻟﺘﻮﺳﻞ ﻟﺪﻳﻪ‪ ،‬ﻭﺍﻟﺘﻌﻠﻖ ﺑﺄﻋﺘﺎﺑﻪ‪ ،‬ﺃﻥ ﻳﺰﻳﻞ ﻋﻨﻬﻢ ﺍﻷﺣﺰﺍﻥ ﺍﻟﺠﺎﺛﻤﺔ‪،‬‬
‫ﻭﻳﺮ ّﺩ ﺍﻷﻣﻦ ﻭﺍﻟﺪﻋﺔ ﺇﻟﻰ ﻧﻔﻮﺳﻬﻢ ﺍﻟﻬﺎﺋﻤﺔ‪ ،‬ﻭﻳﻠﺞ ﺑﻬﻢ ﺃﺑﻮﺍﺏ ﺍﻟﺮﺣﻤﺔ‬
‫ﺍﻟﻮﺍﺳﻌﺔ‪ ،‬ﺇﻟﻰ ﺳﺎﺣﺎﺕ ﺍﻟﺮﺿﺎ ﺍﻟﺴﺮﻣﺪﻱ ﻭﺍﻟﺮﺍﺣﺔ ﺍﻟﺨﺎﻟﺪﺓ‪.‬‬

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 ‫‪ ١٨٠‬ـ ﺍﻟﻤﻨﻔﺮﺟﺔ ﺍﻷﻭﻟﻰ ﻻﺑﻦ ﺍﻟﻨﺤﻮﻱ ‪:‬‬
‫ﻚ ِﺑﺎﻟ َْﺒﻠَ ِﺞ‬ ‫ﻗَ ْﺪ ﺁ َﺫ َﻥ ﻟَ ْﻴﻠُ ِ‬ ‫ْﺃﺯ َﻣ َﺔ َﺗ ْﻨ َﻔ ِﺮ ِﺟﻲ‬ ‫ْﺍﺷ َﺘ ﱢﺪﻱ‬ ‫‪١‬‬
‫ﺍﻟﺴ ُﺮ ِﺝ‬ ‫َﺣ ﱠﺘﻰ َﻳ ْﻐ َﺸ ُﺎﻩ ﺃ َ ُﺑﻮ ﱡ‬ ‫َﻭﻇَﻼ َ ُﻡ ﺍﻟﻠﱠ ْﻴ ِﻞ ﻟَ ُﻪ ُﺳ ُﺮ ٌﺝ‬ ‫‪٢‬‬
‫ﺍﻹﺑﺎ ُﻥ َﺗ ِﺠﻰ‬ ‫ّ‬ ‫ﻓَ ِﺈ َﺫﺍ َﺟﺎءَ‬ ‫ﺎﺏ ﺍﻟ َﺨ ْﻴﺮِ ﻟَ َﻬﺎ َﻣﻄَ ٌﺮ‬ ‫َﻭ َﺳ َﺤ ُ‬ ‫‪٣‬‬
‫ﺍﻟﻤ َﻬ ِﺞ‬‫ﺲ َﻭ ُ‬ ‫ﻟ ِ ُﺴ ُﺮﻭ ِﺡ ﺍﻷ َ ْﻧ ُﻔ ِ‬ ‫ُﺟ َﻤ ٌﻞ‬ ‫َﻣ ْﻮﻻ َ َﻧﺎ‬ ‫َﻭﻓَ َﻮﺍ ِﺋ ُﺪ‬ ‫‪٤‬‬
‫ﻓَﺎ ْﻗ ُﺼ ْﺪ َﻣ ْﺤ َﻴﺎ َﺫﺍ َﻙ ﺍﻷ َ َﺭ ِﺝ‬ ‫َﻭﻟَﻬﺎ ﺃ َ َﺭ ٌﺝ ُﻣ ْﺤ ٍﻲ ﺃ َ َﺑﺪ ًﺍ‬ ‫‪٥‬‬
‫ﺍﻟﻤ ْﻮ ِﺝ ِﻣ َﻦ ﺍﻟﻠﱡ َﺠ ِﺞ‬ ‫ِﺑﺒ ُِﺤﻮ ِﺭ َ‬ ‫ﺍﻟﻤﺤ َﻴﺎ‬
‫ْ‬ ‫ﺎﺽ‬‫ﻓَﻠَ ُﺮ ﱠﺑ َﻤﺎ ﻓَ َ‬ ‫‪٦‬‬
‫ﻓَ َﺬ ُﻭﻭ َﺳ َﻌ ٍﺔ َﻭ َﺫ ُﻭﻭ َﺣ َﺮﺝ‬ ‫َﻭﺍ ْﻟ َﺨ ْﻠ ُﻖ َﺟ ِﻤﻴﻌ ًﺎ ﻓِﻲ َﻳ ِﺪﻩِ‬ ‫‪٧‬‬
‫ﻓَ َﻌﻠَﻰ َﺩ َﺭ ٍﻙ َﻭ َﻋﻠَﻰ َﺩ َﺭ ِﺝ‬ ‫ﻮﻋ ُﻬ ُﻢ‬ ‫َﻭ ُﻃﻠُ ُ‬ ‫َﻭ ُﻧ ُﺰﻟُ ُﻬ ُﻢ‬ ‫‪٨‬‬
‫ﺍﻟﻤ ْﺸ ِﻲ َﻋﻠَﻰ ِﻋ َﻮ ِﺝ‬ ‫ﻟَ ْﻴ َﺴﺖ ﻓِﻲ َ‬ ‫َﻭ َﻋ َﻮﺍ ِﻗ ُﺒ ُﻬ ْﻢ‬ ‫َﻭ َﻣ َﻌﺎﻳِ ُﺸ ُﻬ ْﻢ‬ ‫‪٩‬‬
‫ُﺛ ﱠﻢ ﺍ ْﻧ َﺘ َﺴ َﺠ ْﺖ ِﺑﺎﻟ ُْﻤ ْﻨ َﺘﺴ ِﺞ‬ ‫ِﺣ َﻜ ٌﻢ ﻧُ ِﺴ َﺠ ْﺖ ِﺑ َﻴ ٍﺪ ﺣ َﻜ َﻤ ْﺖ‬ ‫‪١٠‬‬
‫َﻭ ِﺑ ُﻤ ْﻨ َﻌ ِﺮ ِﺝ‬ ‫ﺼ ٍﺪ‬‫ﻓَﺒ ُِﻤ ْﻘ َﺘ ِ‬ ‫ﺟﺖ‬ ‫ﺪﺕ ُﺛﻢ ﺍ ْﻧ َﻌ َﺮ ْ‬ ‫ﻓَ ِﺈ َﺫﺍ ﺍ ْﻗ َﺘ َﺼ ْ‬ ‫‪١١‬‬
‫ﻗﺎﻣ ْﺖ ِﺑﺎﻷ َ ْﻣﺮ َﻋﻠَﻰ ﺍ ْﻟ ِﺤ َﺠ ِﺞ‬ ‫َ‬ ‫َﺷ ِﻬ َﺪ ْﺕ ِﺑ َﻌ َﺠﺎﺋﺒ َِﻬﺎ ُﺣ َﺠ ٌﺞ‬ ‫‪١٢‬‬
‫َﻣ ْﺮ ُﻛﻮ َﺯ ِﺗ ِﻪ ﻓَ ُﻌ ِﺞ‬ ‫ﻓَ َﻌﻠَﻰ‬ ‫َﻭﺭِﺿ ًﺎ ِﺑ َﻘ َﻀﺎء ﺍﻟﻠﱠﻪ َﺣﺠ ًﺎ‬ ‫‪١٣‬‬
‫ﻓﺎﻋ ِﺠ ْﻞ ﻟ ِ َﺨ َﺰﺍ ِﺋ ِﻨ َﻬﺎ َﻭﻟ ِ ِﺞ‬ ‫ْ‬ ‫ﺍﺏ ُﻫ ًﺪﻯ‬ ‫َﻭ ِﺇ َﺫﺍ ﺍ ْﻧ َﻔ َﺘ َﺤ ْﺖ ﺃ َ ْﺑ َﻮ ُ‬ ‫‪١٤‬‬
‫ﻓﺎﺣ َﺬ ْﺭ ِﺇ ْﺫ َﺫﺍ َﻙ ِﻣ َﻦ َ‬
‫ﺍﻟﻌ َﺮ ِﺝ‬ ‫ْ‬ ‫ِﻧ َﻬ َﺎﻳ َﺘ َﻬﺎ‬ ‫َﺣ َﺎﻭﻟ َْﺖ‬ ‫َﻭ ِﺇ َﺫﺍ‬ ‫‪١٥‬‬
‫َﻣﺎ ِﺟ ْﺌ َﺖ ِﺇﻟَﻰ ِﺗ ْﻠ َﻚ ﺍﻟ ُﻔ َﺮ ِﺝ‬ ‫ﺍﻟﺴ ﱠﺒﺎ ِﻕ ِﺇ َﺫﺍ‬ ‫ﱡ‬ ‫ﻟ ِ َﺘ ُﻜﻮ َﻥ ِﻣ َﻦ‬ ‫‪١٦‬‬
‫َﻭﻟ ِ ُﻤ ْﻨ َﺘ ِﻬ ِﺞ‬ ‫ﻓَﻠِ ُﻤ ْﺒ َﺘ ِﻬ ٍﺞ‬ ‫ﺶ َﻭ َﺑ ْﻬ َﺠ ُﺘ ُﻪ‬ ‫ﺍﻟﻌ ْﻴ ُ‬
‫َ‬ ‫ﻓَ ُﻬﻨَﺎ َﻙ‬ ‫‪١٧‬‬
‫ﻓ ِﺈ َﺫﺍ َﻣﺎ ِﻫ ْﺠ َﺖ ِﺇﺫﺍ َﺗ ِﻬ ِﺞ‬ ‫ﻓَﻬ َِﺞ ﺍﻷ َ ْﻋ َﻤ َﺎﻝ ِﺇ َﺫﺍ َﺭ َﻛ َﺪ ْﺕ‬ ‫‪١٨‬‬
‫ﺍﻟﺴ ِﻤ ِﺞ‬ ‫ﺰﺩﺍ ُﻥ ﻟ ِ ِﺬﻱ ﺍﻟ ُﺨﻠُ ِﻖ ﱠ‬ ‫َﺗ َ‬ ‫ﺎﺟ ُﺘ َﻬﺎ‬ ‫ﻌﺎﺻﻲ ﺍﻟﻠﱠﻪ َﺳ َﻤ َ‬ ‫َﻭ َﻣ ِ‬ ‫‪١٩‬‬

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‫ُﻣ ْﻨ َﺒﻠِ ٍﺞ‬ ‫ﺎﺡ‬
‫َﺻ َﺒ ٍ‬ ‫ﺃ َ ْﻧ َﻮ ُﺍﺭ‬ ‫ﺎﺣ ِﺘ َﻬﺎ‬ ‫َﻭ َﺻ َﺒ َ‬ ‫َﻭﻟِﻄَﺎﻋ ِﺘ ِﻪ‬ ‫‪٢٠‬‬
‫ﺑﺎﻟﺤﻮ ِﺭ َﻭ ِﺑﺎ ْﻟ ُﻐ ْﻨ ِﺞ‬ ‫ُ‬ ‫َﻳﻈْﻔﺮ‬ ‫َﻣ ْﻦ َﻳ ْﺨ ِﻄ ْﺐ ُﺣ َ‬
‫ﻮﺭ ﺍ ْﻟ ُﺨ ْﻠ ِﺪ ِﺑ َﻬﺎ‬ ‫‪٢١‬‬
‫َﺗ ْﺮ َﺿ ُﺎﻩ َﻏﺪ ًﺍ ﻭﺗ ُﻜﻮ ُﻥ ﻧَ ِﺠﻲ‬ ‫ﺍﻟﻤ ْﺮ ِﺿ ﱠﻲ ﻟَ َﻬﺎ ِﺑ ُﺘ ًﻘﻰ‬ ‫ﻓَ ُﻜ ْﻦ َ‬ ‫‪٢٢‬‬
‫َﺣ َﺰ ٍﻥ َﻭ ِﺑ َﺼ ْﻮ ٍﺕ ﻓِﻴ ِﻪ َﺷ ِﺠﻲ‬ ‫َﻭﺍ ْﺗ ُﻞ ﺍﻟ ُﻘ ْﺮﺁ َﻥ ِﺑ َﻘ ْﻠ ٍﺐ ِﺫﻱ‬ ‫‪٢٣‬‬
‫ﻓﺎ ْﺫ َﻫ ْﺐ ﻓِ َﻴﻬﺎ ﺑﺎ ْﻟ َﻔ ْﻬﻢِ َﻭ ِﺟﻲ‬ ‫َﻭ َﺻﻼ ُﺓ ﺍﻟﻠ ّْﻴ ِﻞ َﻣ َﺴﺎﻓَ ُﺘ َﻬﺎ‬ ‫‪٢٤‬‬
‫ﺗ ْﺄ ِﺕ ﺍ ْﻟ ِﻔ ْﺮ َﺩ ْﻭ َﺱ َﻭ َﺗ ْﻨ َﻔﺮ ِﺝ‬ ‫َﻭ َﻣ َﻌﺎ ِﻧ َﻴﻬﺎ‬ ‫َﻭ َﺗﺄ َ ﱠﻣ ْﻠ َﻬﺎ‬ ‫‪٢٥‬‬
‫ﺑﻤ ْﻤ َﺘ ِﺰ ِﺝ‬ ‫َﻭ ُ‬ ‫ُﻣ ْﻤ َﺘﺰِﺟ ًﺎ‬ ‫ﻻ‬ ‫ﻴﻢ ُﻣ َﻔ ﱠﺠﺮِ َﻫﺎ‬ ‫َﻭ ْﺍﺷ َﺮ ْﺏ َﺗ ْﺴ ِﻨ َ‬ ‫‪٢٦‬‬
‫َﻭ َﻫ ًﻮﻯ ُﻣ َﺘ َﻮ ﱟﻝ َﻋ ْﻨ ُﻪ ُﻫ ِﺠﻲ‬ ‫ﺍﻟﻌ ْﻘ ُﻞ ﺍﻵ ِﺗﻴِﻪ ُﻫ ًﺪﻯ‬ ‫ُﻣ ِﺪ َﺡ َ‬ ‫‪٢٧‬‬
‫ﻟ ِ ِﻌ ُﻘﻮﻝ ﺍ ْﻟ َﺨ ْﻠ ِﻖ ِﺑ ُﻤ ْﻨ َﺪ ِﺭ ِﺝ‬ ‫ﺎﺿ ُﺘ ُﻪ‬ ‫ﺎﺏ ﺍﻟﻠ ِﻪ ﺭ َِﻳ َ‬ ‫َﻭ ِﻛ َﺘ ُ‬ ‫‪٢٨‬‬
‫َﻭ ِﺳ َﻮﺍ ُﻫ ْﻢ ِﻣ ْﻦ َﻫ َﻤ ِﺞ ﺍﻟ َْﻬ َﻤ ِﺞ‬ ‫َﻭ ِﺧ َﻴ ُﺎﺭ ﺍ ْﻟ َﺨ ْﻠ ِﻖ ُﻫ َﺪﺍ ُﺗ ُﻬ ُﻢ‬ ‫‪٢٩‬‬
‫ﺍﻟﺮ َﻫ ِﺞ‬ ‫ﺍﻟﺤ ْﺮ ِﺏ ِﻣ َﻦ ﱠ‬ ‫َﺗ ْﺠ َﺰ ْﻉ ﻓِﻲ َ‬ ‫َﻭﺇ َﺫﺍ ُﻛ ْﻨ َﺖ ﺍﻟ ِﻤ ْﻘ َﺪ ُﺍﻡ ﻓَﻼ َ‬ ‫‪٣٠‬‬
‫ﻓﺎﻇ َْﻬ ْﺮ ﻓَ ْﺮﺩ ًﺍ ﻓَ ْﻮ َﻕ ﺍﻟ ﱠﺜ َﺒ ِﺞ‬ ‫َﻭ ِﺇ َﺫﺍ ﺃ َ ْﺑ َﺼ ْﺮ َﺕ َﻣﻨَ َﺎﺭ ُﻫ ًﺪﻯ‬ ‫‪٣١‬‬
‫ﺍﻟﻤ ْﻌ َﺘﻠِ ِﺞ‬
‫ُ‬ ‫ﺑﺎﻟﺸ ْﻮ ِﻕ‬ ‫ﱠ‬ ‫ﺃَﻟَ ًﻤﺎ‬ ‫َﻭ ِﺇ َﺫﺍ ْﺍﺷ َﺘﺎﻗَ ْﺖ َﻧ ْﻔ ٌﺲ َﻭ َﺟ َﺪ ْﺕ‬ ‫‪٣٢‬‬
‫ﻚ ﻋﻠَﻰ ﺍﻟ َﻔﻠَ ِﺞ‬ ‫ﺍﻟﻀ ْﺤ ِ‬ ‫َﻭ َﺗ َﻤ ُﺎﻡ ِ‬ ‫ﺎﺣ َﻜ ٌﺔ‬ ‫ﺍﻟﺤ ْﺴﻨَﺎ َﺿ ِ‬ ‫َ‬ ‫َﻭ َﺛﻨَ َﺎﻳﺎ‬ ‫‪٣٣‬‬
‫ﺍﻟﺸ َﺮ ِﺝ‬ ‫ﱠ‬ ‫ﺑﺄَﻣﺎ َﻧ ِﺘﻬﺎ َﺗ ْﺤ َﺖ‬ ‫ﺍﺟ َﺘ َﻤ َﻌ ْﺖ‬ ‫ﺎﺏ ﺍﻷ َ ْﺳ َﺮﺍ ِﺭ ﻗَ ِﺪ ْ‬ ‫َﻭ ِﻋ َﻴ ُ‬ ‫‪٣٤‬‬
‫ﺍﻟﻬ َﺮ ِﺝ‬‫َﻭﺍﻟ َﺨ ْﺮ ُﻕ َﻳ ِﺼ ُﻴﺮ ِﺇﻟﻰ َ‬ ‫ﻭﻡ ﻟ ِ َﺼ ِ‬
‫ﺎﺣ ِﺒ ِﻪ‬ ‫ﺍﻟﺮ ْﻓ ُﻖ َﻳ ُﺪ ُ‬ ‫َﻭ ﱢ‬ ‫‪٣٥‬‬
‫ﺱ ِﺇﻟﻰ ﺍﻟﻨﱠ َﻬ ِﺞ‬ ‫ﺍﻟﻬﺎﺩِﻱ ﺍﻟﻨﱠﺎ ِ‬ ‫َ‬ ‫ﺪﻱ‬‫ﺍﻟﻤ ْﻬ ﱢ‬ ‫ﺍﺕ ﺍﻟﻠ ِﻪ ﻋﻠَﻰ َ‬ ‫َﺻﻠَ َﻮ ُ‬ ‫‪٣٦‬‬
‫َﻣ َﻘﺎﻟَ ِﺘ ِﻪ ﺍﻟﻠﱠ َﻬ ِﺞ‬ ‫َﻭﻟ ِ َﺴﺎ ِﻥ‬ ‫ﻭﺃَﺑﻲ ﺑ ْﻜ ٍﺮ ﻓِﻲ ِﺳ َﻴﺮ ِﺗ ِﻪ‬ ‫‪٣٧‬‬
‫ﻓِﻲ ِﻗﺼﺔِ َﺳﺎﺭ َِﻳ َﺔ ﺍﻟ ُﺨﻠُ ِﺞ‬ ‫ﺺ َﻭ َﻛ َﺮ َﺍﻣ ِﺘ ِﻪ‬ ‫َﺣ ْﻔ ٍ‬ ‫َﻭﺃَﺑﻲ‬ ‫‪٣٨‬‬
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‫ﺍﻟﻤﺴ َﺘ ْﺤ َﻴﺎ ﺍﻟ َْﺒ ِﻬ ِﺞ‬
‫ْ‬ ‫ﺍﻟﻤ ْﺴ َﺘ ْﺤﻲ‬ ‫ُ‬ ‫ﻮﺭ ْﻳ ِﻦ‬ ‫َﻭﺃَﺑﻰ َﻋ ْﻤ ٍﺮ َﻭﺫﻱ ﺍﻟﻨﱡ َ‬ ‫‪٣٩‬‬

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 ‫َﻭﺍﻓَﻰ ِﺑ َﺴ َﺤﺎ ِﺋ ِﺒ ِﻪ ﺍﻟ ُﺨﻠُ ِﺞ‬ ‫َﻭﺃَﺑﻲ َﺣ َﺴ ٍﻦ ﻓِﻲ ﺍﻟ ِﻌ ْﻠﻢِ ِﺇ َﺫﺍ‬ ‫‪٤٠‬‬
‫ﻭﻗﻔﺎﺓ ﺍﻷَﺛﺮ ﻋﻠﻰ ﻧﻬﺞ‬ ‫ﻭﻗﺮﺍﺑﺘﻪ‬ ‫ﻭﺻﺤﺎﺑﺘﻪ‬ ‫‪٤١‬‬
‫ﺍﺷﺘﺪﻱ ﺃﺯﻣﺔ ﺗﻨﻔﺮﺟﻲ‬ ‫َﻭ ِﺇﺫﺍ ﺑﻚ َﺿ َﺎﻕ ﺍﻟﺬﺭﻉ ﻓَﻘﻞ‬ ‫‪٤٢‬‬
‫ﺍ ْﻟ َﻘ ْﻮﻡ ﻋﻠﻰ ﺃ َ ْﺳﻨَﻰ ﻧﻬﺞ‬ ‫ﺍﻟﺬﻛﺮ ﻭﺫﻝ‬ ‫َﻭﻫﺪﻯ ﺑﻀﻴﺎء ّ‬ ‫‪٤٣‬‬
‫ﺑﻌﻮﺍﺭﻑ ﺩﻳﻨﻬﻢ ﺍﻟﻨﻬﺞ‬ ‫ﻭﻋﻠﻰ ﺃﺗﺒﺎﻋﻬﻢ ﺍﻟﻌﻠﻤﺎ‬ ‫َ‬ ‫‪٤٤‬‬
‫َﻭ َﺟ ِﻤﻴﻊ ﺍﻵﻝ ﺑﻬﻢ ﺗﻠﺞ‬ ‫ﻭﻋﻠﻰ ﺍﻟﺴﺒﻄﻴﻦ ﻭﺃﻣﻬﻤﺎ‬ ‫َ‬ ‫‪٤٥‬‬
‫ﺑﺬﻟﻮﺍ ﺍﻷ َ ْﻣ َﻮﺍﻝ َﻣ َﻊ ﺍﻟﻤﻬﺞ‬ ‫ﺻﺤﺎﺏ ﺑﺠﻤﻠﺘﻬﻢ‬ ‫ﻭﻋﻠﻰ ﺍﻷ َ َ‬ ‫َ‬ ‫‪٤٦‬‬
‫ﻋﺠﻞ ﺑﺎﻟﻨﺼﺮ ﻭﺑﺎﻟﻔﺮﺝ‬ ‫َﻳﺎ ﺭﺏ ﺑﻬﻢ ﻭﺑﺂﻟﻬﻢ‬ ‫‪٤٧‬‬

‫‪ ١٨١‬ـ ﻭ ﺍﻟﻤﻨﻔﺮﺟﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻟ ﺤ ﱠﺠ ﺔ ﺍ ﻹِ ْﺳ ﻼﻡ ﺃﺑﻲ ﺣَ ﺎ ِﻣ ﺪ ﺍ ﻟْ َﻐ ّﺰ ﺍ ﻟ ِ ّﻲ ‪:‬‬

‫َﻳﺎ َﺭ ﱢﺏ ﻓَ َﻌ ﱢﺠ ْﻞ ﺑﺎﻟ َﻔ َﺮ ِﺝ‬ ‫ﺑﺎﻟﻤ َﻬ ِﺞ‬
‫ُ‬ ‫ْﺃﻭ َﺩ ْﺕ‬ ‫ﺍﻟﺸ ﱠﺪ ُﺓ‬ ‫‪١‬‬
‫ﻳﺞ ﺍﻟ َْﺤ َﺮ ِﺝ‬ ‫َﺗ ْﻔﺮِ ُ‬ ‫ﻭ ِﺑ َﻴ ِﺪ َﻙ‬ ‫ﺃﺿﺤﺖ ﻓِﻲ َﺣ َﺮ ٍﺝ‬ ‫َ‬ ‫ﻭﺍﻷ ْﻧ ُﻔ ُﺲ‬ ‫‪٢‬‬
‫ﺍﻟﻮ ْﻳ ُﻞ ﻟَ َﻬﺎ ِﺇ ْﻥ ﻟَ ْﻢ َﺗ ِﻬ ِﺞ‬ ‫َﻭ َ‬ ‫َﺧ َﻮﺍ ِﻃ ُﺮ َﻧﺎ‬ ‫ﺎﺟ ْﺖ ﻟ ِ ُﺪ َﻋﺎ َﻙ‬ ‫َﻫ َ‬ ‫‪٣‬‬
‫ﺍﻟﺒ ِﻬ ِﺞ‬
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‫َﻋ َﺎﺩﺍ ُﺗ َﻚ ﺑﺎﻟﻠﱠ ْﻄ ِ‬
‫ﻒ‬ ‫َﻳﺎ َﻣ ْﻦ َﻋ ﱠﻮ ْﺩ َﺕ ﺍﻟﻠﱡﻄ َْﻒ ﺃ َ ِﻋ ْﺪ‬ ‫‪٤‬‬
‫ﻭﺍ ْﻓ َﺘﺢ َﻣﺎ ُﺳ ﱠﺪ ِﻣ َﻦ ﺍﻟ ُﻔ ُﺮ ِﺝ‬ ‫ﺍﻟﻀﻴﻖ ﻭﺷ ﱠﺪ ِﺗ ِﻪ‬ ‫ﻭﺍﻏﻠِﻖ َﺫﺍ ﱢ‬ ‫ْ‬ ‫‪٥‬‬
‫ﺍﻟﻮ َﻫ ِﺞ‬ ‫ﻭﺍﻷ ْﻧ ُﻔ ُﺲ ِﻓﻲ ْﺃﻭ ِﺝ َ‬ ‫ﺼ ُﺪ ُﻩ‬ ‫َﻧ ْﻘ ِ‬ ‫ِﻋ ْﺠﻨَﺎ ﻟ ِ َﺠﻨَﺎ ِﺑ َﻚ‬ ‫‪٦‬‬
‫َﻳﺎ َﺿ ْﻴ َﻌ َﺘﻨَﺎ ِﺇﻥ ﻟَ ْﻢ َﻧ ِﻌ ِﺞ‬ ‫َﻭﺇﻟِﻰ ﺃ ْﻓ َﻀﺎﻟ ِ َﻚ َﻳﺎ ﺃَﻣﻠِﻰ‬ ‫‪٧‬‬
‫ﻟﻠﻤ ﱠﻀ َﻄﺮِ ِﺳ َﻮﺍﻙ َﻧ ِﺠﻲ‬ ‫ﺃ َ ْﻭ ُ‬ ‫ﻐﺚ‬‫ﻑ ِﺳ َﻮﺍ َﻙ َﻳ ْ‬ ‫َﻣ ْﻦ ﻟ ِ ْﻠ َﻤ ْﻠ ُﻬﻮ ِ‬ ‫‪٨‬‬
‫َﻋ ْﻦ َﺑﺎ ِﺑ َﻚ ﺣ ﱠﺘﻰ ﻟَ ْﻢ ﻧَﻠِ ِﺞ‬ ‫َﺗ ْﻘﻄَ َﻌﻨَﺎ‬ ‫ﻟَ ْﻦ‬ ‫ﺎء ُﺗﻨﺎ‬ ‫ِ‬
‫ﻭﺇﺳ َ‬ ‫‪٩‬‬
‫ْﺍﺑ َﺤﺚ ﻟَ ُﻪ َﻣﺎ ِﻣ ْﻨﻚ ﺭﺟﻰ‬ ‫ﺃﺧ َﻄﺎ َﻭ َﺭ َﺟﺎ َﻙ‬
‫ﺹ ْ‬ ‫ﻜﻢ ﻋﺎ ٍ‬ ‫ﻓﻠَ ْ‬ ‫‪١٠‬‬

‫‪٢٠٤‬‬
‫ﺍﻟﻮ َﺩ ِﺝ‬‫ﺍﻟﺤ ْﺒ ُﻞ ﻋﻠﻰ َ‬ ‫ﻗَ ْﺪ َﺿ َﺎﻕ َ‬ ‫َﺧﺎﻟ ِ ِﻘﻨَﺎ‬ ‫َﻳﺎ‬ ‫َﺳﻴﱢ َﺪﻧﺎ‬ ‫َﻳﺎ‬ ‫‪١١‬‬
‫ﺮﺏ َﻭﺷﺠﻲ‬ ‫َﻣﺎ َﺑ ْﻴ َﻦ ُﻣ َﻜ ْﻴ ٍ‬ ‫َﻭ ِﻋ َﺒ ُﺎﺩ َﻙ ْﺃﺿ َﺤﻮﺍ ﻓِﻲ ﺃﻟَ ٍﻢ‬ ‫‪١٢‬‬
‫ﻭﺍﻷﻋ ُﻴ ُﻦ َﺗ َﻤ َﺎﺭﺕ ﻓِﻲ ﻟُ َﺠ ِﺞ‬ ‫ْ‬ ‫ﻭﺍﻷﺣ َﺸﺎ َﺻ َﺎﺭ ْﺕ ﻓِﻲ َﺣ َﺮ ٍﻕ‬ ‫ْ‬ ‫‪١٣‬‬
‫ﺍﻟﻤ َﻬ ِﺞ‬ ‫ﺍﻟﻤ ْﻮ ِﺝ َﻣ َﻊ ُ‬ ‫ﺎﺻ ْﺖ ﻓِﻲ َ‬ ‫َﻏ َ‬ ‫ﻓﺎﻷﻋ ُﻴ ُﻦ َﺻ َﺎﺭ ْﺕ ﻓِﻲ ﻟُ َﺠﺞ‬ ‫ْ‬ ‫‪١٤‬‬
‫ْﺃﺯﻣ ٌﺔ ﻋﻠﱠﻚ َﺗ ْﻨ َﻔﺮ ِﺝ‬ ‫َﻳﺎ‬ ‫ِﺷ ﱠﺪ ُﺗﻬﺎ‬ ‫َﺯ َﺍﺩﺕ‬ ‫ﻭﺍﻷﺯﻣﻨ ُﺔ‬ ‫‪١٥‬‬
‫َﻭﻟ ِ َﺴﺎ ٍﻥ ﺑﺎﻟﺸ ْﻜ َﻮﻯ ﻟَﻬ ِﺞ‬ ‫ُﻣ ْﻨ َﻜ ِﺴﺮ‬ ‫ِﺑ َﻘ ْﻠ ٍﺐ‬ ‫ِﺟ ْﺌﻨَﺎ َﻙ‬ ‫‪١٦‬‬
‫ُﻣ ْﻤ َﺘ ِﺰ ٍﺝ‬ ‫ِﺑ َﺮ َﺟﺎ ِﺋ ِ‬
‫ﻚ‬ ‫ﻟَ ِﻜ ْﻦ‬ ‫ﺍﻟﺰﻟﱠﺔِ ﻓِﻲ َﻭ َﺟ ٍﻞ‬ ‫ﻑ ّ‬ ‫َﻭ ِﺑ َﺨ ْﻮ ِ‬ ‫‪١٧‬‬
‫ﻭﺍﻷﺭ ِﺝ‬ ‫ﺍﻟﺮ ْﺣﻤﺔِ‬ ‫ﺑﻨَ ْﺸﺮ‬ ‫ﺍﻟﺬ ْﻧ ِﺐ‬ ‫ﻮﻡ ﱠ‬ ‫ﻓﻜﻢ ْﺍﺳ َﺘ ْﺸﻔﻰ َﻣ ْﺰ ُﻛ ُ‬ ‫‪١٨‬‬
‫َ‬ ‫ﱠ َ‬
‫ﺍﻟﻤﺰﺟﻰ‬ ‫ِ‬ ‫ﺍﻷﺣ َﻮ ُﺍﻝ ِﻣﻦ‬ ‫ْ‬ ‫ﻓِﻴ ِﻪ‬ ‫ﻭﻣﺎ‬‫َ‬ ‫َﻭ َﺑ ْﻌﻴ ِﻨ َﻚ َﻣﺎ َﺗ ْﻠ َﻘ ُﺎﻩ‬ ‫‪١٩‬‬
‫ْﺍﺩ ُﻋﻮ ِﻧﻲ ﻓَ ْﻠﻨَ ْﺒ َﺘﻬ َِﺞ‬ ‫ﻗُ ْﻠ َﺖ‬ ‫َﻭﺍﻟ َﻔ ْﻀﻞ ﺃ ْﺗ ِﻤ ْﻢ َﻭﻟَ ِﻜﻦ ﻗَ ْﺪ‬ ‫‪٢٠‬‬
‫ﻭﻛﻞ ﻧﺠﻲ‬ ‫ﱢ‬ ‫ﺍﻷﺭ َﺑﺎﺏ‬
‫ْ‬ ‫َﺭ ﱠﺏ‬ ‫َﻧ ْﺴﺄ َ ُﻝ َﻳﺎ‬ ‫َﻧﺒ ﱟِﻲ‬ ‫ﻓَ ِﺒ ُﻜ ﱢﻞ‬ ‫‪٢١‬‬
‫َﻭ ِﺑ َﻤﺎ ﻗَ ْﺪ ﺃ َ ْﻭ َﺿ َﺢ ِﻣ ْﻦ َﻧ َﻬ ِﺞ‬ ‫َﻭ ِﺑ َﻔ ْﻀ ِﻞ ﺍﻟ ﱢﺬ ْﻛﺮِ َﻭ ِﺣ ْﻜ ِﻤ ِﺘﻪ‬ ‫‪٢٢‬‬
‫َﺑ ِﻀ َﻴ ِﺎء ﺍﻟﻨﱡﻮ ِﺭ ﺍﻟﻤ ْﻨ َﺒﻠَ ِﺞ‬ ‫ﻑ ﺇ ْﺫ َﻭ َﺭ َﺩ ْﺕ‬ ‫ﺍﻷﺣ ُﺮ ِ‬ ‫ْ‬ ‫َﻭ ِﺑ ِﺴ ﱟﺮ‬ ‫‪٢٣‬‬
‫ِﻣ ْﻦ ِﺑ ْﺴﻢِ ﺍﻟﻠ ِﻪ ﻟ ِ ِﺬﻱ ﺍﻟﻨﱠ َﻬ ِﺞ‬ ‫َﻭﻧُ ْﻘﻄَ ِﺘ َﻬﺎ‬ ‫ﺍﻟﺒ ِﺎء‬
‫َ‬ ‫َﻭ ِﺑ ِﺴ ﱢﺮ‬ ‫‪٢٤‬‬
‫ﻟﻠﻤ َﻬ ِﺞ‬ ‫ُ‬ ‫ﺍﻟ َﻘﺎ ِﻫ ِﺮ‬ ‫َﻭ ِﺑ َﻘ ْﻬﺮِ‬ ‫َﻭﻗُ ﱠﻮ ِﺗﻬﺎ‬ ‫ﺍﻟ َﻘ ْﻬﺮِ‬ ‫َﻭ ِﺑ َﻘﺎ ِ‬
‫ﻑ‬ ‫‪٢٥‬‬
‫َﻭ ُﻋ ُﻤﻮﻡ ِ ﺍﻟﻨﱠ ْﻔﻊ َﻣ َﻊ ﺍﻟ ﱠﺜﻠَ ِﺞ‬ ‫ﻭ ِﺇ َﺳﺎ َﻏ ِﺘﻪ‬ ‫ﺍﻟﻤﺎء‬ ‫َ‬ ‫َﻭ ِﺑﺒﺮﺩِ‬ ‫‪٢٦‬‬
‫َ‬
‫ﺍﻟﺤ ْﺮﻗَﺔِ ﻭﺍﻟﻨﱡ ْﻀ ِﺞ‬ ‫ُ‬ ‫َﻭ ِﺑ ِﺴ ﱢﺮ‬ ‫َﻭ ِﺣ ﱠﺪﺗﻬﺎ‬ ‫ﺍﻟﻨﱠﺎ ِﺭ‬ ‫َﻭ ِﺑ َﺤ ﱢﺮ‬ ‫‪٢٧‬‬
‫ﺍﻟﻀ َﺮ ِﺝ‬ ‫َﻭ َﻣﺎ َﺿ َﺮ َﺣ ْﺖ ِﻣ َﻦ ﱠ‬ ‫َﻭ ِﺑ َﻤﺎ َﻃ ِﻌ ْﻤ َﺖ ِﻣ َﻦ ﺍﻟ ﱠﺘ ْﻄ ِﻌﻴﻢ‬ ‫‪٢٨‬‬
‫ﺍﻟﺤ َﺠ ِﺞ‬ ‫ﺍﻟﺒﻄْﺶ ﺃ ِﻏ ْﺚ َﻳﺎ َﺫﺍ ُ‬ ‫ﺫﻱ َ‬
‫ِ‬ ‫َﻳﺎ ﻗَﺎ ِﻫ َﺮ َﻳﺎ ِﺫﻱ ﺍﻟﺸ ﱠﺪﺓ َﻳﺎ‬ ‫‪٢٩‬‬
‫ﺼ َﻴﺒ ُﺘﻨَﺎ ِﻣ ْﻦ َﺣ ْﻴ ُﺚ َﻧﺞ‬ ‫َﻭ ُﻣ ِ‬ ‫ﺭﺏ ﻇَﻠَ ْﻤﻨَﺎ ﺃ ْﻧ ُﻔ َﺴﻨَﺎ‬ ‫ّ‬ ‫َﻳﺎ‬ ‫‪٣٠‬‬

‫‪٢٠٥‬‬
‫ﺑﺎﻟﻠﱡ َﺠ ِﺞ‬ ‫َﻧ ْﺪ ُﻋﻮ‬ ‫ﻓَﻠِ َﻬ َﺬﺍ‬ ‫ﺭﺏ ُﺧﻠِ ْﻘﻨَﺎ ِﻣ ْﻦ َﻋ ِﺠ ٍﻞ‬ ‫َﻳﺎ ّ‬ ‫‪٣١‬‬
‫ﺃﻧﱠﻰ ﻭﺍﻟ َﻘ ْﻠ ُﺐ َﻋﻠَﻰ َﻭ َﻫ ِﺞ‬ ‫ﺭﺏ َﻭﻟَ ْﻴ َﺲ ﻟَﻨَﺎ َﺟﻠَ ٌﺪ‬ ‫ّ‬ ‫َﻳﺎ‬ ‫‪٣٢‬‬
‫َﻳ ْﺪ ُﻋﻮﻧﻚ ِﺑ َﻘ ْﻠ ٍﺐ ُﻣ ْﻨ َﺰ ِﻋ ٍﺞ‬ ‫َﻳﺎ َﺭ ّﺏ َﻋﺒِﻴ ُﺪ َﻙ ﻗَ ْﺪ َﻭﻓَ ُﺪﻭﺍ‬ ‫‪٣٣‬‬
‫ﺃﺣﺪ َﻳ ْﺮ ُﺟﻮ َﻥ ﻟ ِ ِﺬﻱ َ‬
‫ﺍﻟﻬ ْﺮ ِﺝ‬ ‫َ‬ ‫ﺎﻑ ﻟَ ْﻴ َﺲ ﻟَ ُﻬ ْﻢ‬ ‫ﺭﺏ ِﺿ َﻌ ٌ‬ ‫َﻳﺎ ﱢ‬ ‫‪٣٤‬‬
‫ﻛﺎﻟﻬ َﻤ ِﺞ‬ ‫َ‬ ‫ْﺃﺿ ُﺤﻮﺍ ﻓِﻲ ﺍﻟﺸ ﱠﺪﺓ‬ ‫ﺎﺡ ﺍﻷﻟ ُْﺴﻦ ﻗﺪ‬ ‫ﺭﺏ ﻓُ ﱠﺼ ُ‬ ‫َﻳﺎ ّ‬ ‫‪٣٥‬‬
‫ﺍﻟﻌ َﺮ ِﺝ‬
‫َ‬ ‫َﻳ ْﻌ ُﺪﻭﺍ َﻳ ْﺴ ِﺒ ُﻘ ُﻪ ُﺫﻭ‬ ‫َﺻ َﺎﺭ ﺇ َﺫﺍ‬ ‫ﺍﻟﺴﺎ ِﺑ ُﻖ ﻣﻨﱠﺎ‬ ‫ﱠ‬ ‫‪٣٦‬‬
‫ﻒ ْﺃﻭ ﻋﻮ ِﺝ‬ ‫َﺟﻠﱠﺖ َﻋﻦ َﺣ ْﻴ ٍ‬ ‫َﺑﺎﻟ ِ َﻐ ٌﺔ‬ ‫ﺭﺑﻲ‬ ‫ﱢ‬ ‫َﻭ ِﺣ ْﻜ َﻤ ُﺔ‬ ‫‪٣٧‬‬
‫ﺍﺡ َﻣ َﻊ َﺯ َﻫ ِﺞ‬ ‫َﻭ ِﺑ َﻤﺎ ﻓِﻲ َﻭ ٍ‬ ‫َﻭ ِﺑ ِﺴ ﱢﺮ ﺃُﻭ ِﺩ َﻉ ﻓِﻲ َﺑﻄَ ِﺪ‬ ‫‪٣٨‬‬
‫ﺍﻟﺒ ِﻬ ِﺞ‬
‫َ‬ ‫ﻓَﺄ َ ِﻏ ْﺜﻨَﺎ ﺑﺎﻟﻠﱡﻄﻒ‬ ‫ُﺗ َﺪ ﱢﺑ ُﺮ ُﻩ‬ ‫ِﺇ ْﻟﻴ َﻚ‬ ‫ﻭﺍﻷﻣ ُﺮ‬
‫ْ‬ ‫‪٣٩‬‬
‫ﻭﺍﻟ َﺨ ْﻴ َﺒ َﺔ ْﺇﻥ ﻟَ ْﻢ َﺗ ْﻨ َﺪﺭ ِﺝ‬ ‫ﺇﺳﺎء َﺗﻨَﺎ‬
‫َ‬ ‫ﺍﻟﻌﻔ ِﻮ‬
‫ْ‬ ‫ﺭﺝ ﻓِﻲ‬ ‫ﻭﺍﺩ ْ‬ ‫ْ‬ ‫‪٤٠‬‬
‫َﻓﻌ ِﺞ‬ ‫َﻣ ْﻮﻻ ِﻙ ﻟَ ُﻪ‬ ‫ِﺇﻻ‬ ‫ﻚ ِﻣ ْﻦ ﻓَ َﺮﺝ‬ ‫َﻳﺎ َﻧ ْﻔ ُﺲ َﻭ َﻣﺎ ﻟَ ِ‬ ‫‪٤١‬‬
‫َﻣ َﻜﺎ ِﺭ ِﻣﻪ ﻓَﻠَ ِﺠﻲ‬ ‫ﻟﺒﺎﺏ‬
‫َﻭ ِ‬ ‫َﻭ ِﺑ ِﻪ ﻓَﻠُ ِﺬﻱ َﻭ ِﺑﻪ ﻓُﻮﺯﻱ‬ ‫‪٤٢‬‬
‫َﻛ ْﻲ َﺗ ْﻨ َﺒ ِﺴ ِﻄﻲ َﻛ ْﻲ َﺗ ْﺒ َﺘ ِﻬ ِﺞ‬ ‫َﻛ ْﻲ َﺗ ْﻨ َﺼﻠِ ِﺤﻲ َﻛ ْﻲ َﺗ ْﻨ َﺸﺮِ ِﺣﻲ‬ ‫‪٤٣‬‬
‫ﻛﺎﻟﺸﺮ ِﺝ‬ ‫ْﺃﺿ َﺤﻮﺍ ﻓِﻲ ﺍﻟ ِﺤ ْﻨ ِﺪﺱ ﱠ‬ ‫ﻚ َﻣ ْﻊ ﻧَ َﻔ ٍﺮ‬ ‫ﻴﺐ ُﻣ َﻘ ُﺎﻣ ِ‬ ‫َﻭ َﻳ ِﻄ ُ‬ ‫‪٤٤‬‬
‫ﻭﺍﻟﻤ َﻬ ِﺞ‬
‫ُ‬ ‫ِﻓﻲ َﺑ ْﻴﻊ ﺍﻷ ْﻧ ُﻔﺲ‬ ‫َﻋ َﻬ ُﺪﻭﺍ‬ ‫ﻭﻓﱡﻮﺍ ﻟﻠ ِﻪ ِﺑ َﻤﺎ‬ ‫‪٤٥‬‬
‫ﺍﻟﺮ ْﺗ َﺒﺔ َﻭﺍﻟ ِﻌ ْﻄﺮِ ﺍﻷ ِ ِﺭ ِﺝ‬
‫ُﺫﻭ ّ‬ ‫َﻭ َﺻ َﺤ َﺎﺑﺘﻪ‬ ‫ﺍﻟﻬﺎﺩِﻱ‬‫َ‬ ‫َﻭ ُﻫ ُﻢ‬ ‫‪٤٦‬‬
‫ﻭ َﻛ َﺬﺍ ﺍﻟ َﻔﺎﺭﻭ ِﻕ ﻭ ُﻛ ﱢﻞ ﻧ ِﺞ‬ ‫َﺧﻠِﻴ َﻔ ِﺘ ِﻪ‬ ‫َﻭ َﻋﻠَﻰ ﺍﻟﺼ ﱢﺪﻳ ِﻖ‬ ‫‪٤٧‬‬
‫ﺃ ِﺑﻲ ﺍﻟ ِﻌ ْﺮﻓَﺎ ِﻥ ﻋﻠَﻰ ﺍﻟ ّﺪﺭﺝ‬ ‫َﻭ َﻋﻠﻰ ُﻋ ْﺜ َﻤﺎﻥ َﺷﻬِﻴﺪ ﺍﻟ ّﺪﺍﺭ‬ ‫‪٤٨‬‬
‫ﺍﻷﺯ َﻭﺍ ِﺝ ﻭ ُﻛ ﱢﻞ ﺷ ِﺞ‬ ‫ْ‬ ‫َﻛ َﺬﺍ‬ ‫ﺍﻷﻭﻻ َ ِﺩ‬ ‫ﻴﻦ َﻣ َﻊ ْ‬ ‫َﻭﺃ َ ِﺑﻲ َ‬
‫ﺍﻟﺤ َﺴﻨَ ْ‬ ‫‪٤٩‬‬
‫ﺍﻟﺠ ْﺮ َﻋﺎء َﻭ ُﻣ ْﻨ َﻌﺮ ِﺝ‬
‫َ‬ ‫َﺷ َﺮﻓُﻮﺍ‬ ‫ﺍﻟﺠ ْﺮ َﻋﺎء َﻭ ُﻫﻢ‬ ‫َ‬ ‫ﻗﻮﻡ ﺳﻜﻨﻮﺍ‬ ‫ٌ‬ ‫‪٥٠‬‬

‫‪٢٠٦‬‬
 ‫ﺍﻟﺸ ْﺮ ِﻙ َﺩ ِﺟﻰ‬
‫َﻋ ﱠﻤﺖ َﻭﻇَﻼ َ ُﻡ ﱢ‬ ‫َﻭﻇُ ْﻠ َﻤ ُﺘ ُﻪ‬ ‫َﺟﺎءﻭﺍ ﻟﻠ َﻜ ْﻮ ِﻥ‬ ‫‪٥١‬‬
‫ﺑﺎﻟﺒﻠَ ِﺞ‬
‫َ‬ ‫ﻭﺍﻟ ﱡﻈ ْﻠ َﻤ ُﺔ ُﺗ ْﻤ َﺤﻰ‬ ‫َﻣﺎ َﺯ َﺍﻝ ﺍﻟﻨﱠ ْﺼ ُﺮ َﻳﺤ ﱡﻔﻬﻢ‬ ‫‪٥٢‬‬
‫ﻳﻦ َﻋﺰِﻳﺰ ًﺍ ﻓِﻲ َﺑ َﻬ ِﺞ‬ ‫ﺍﻟ ﱢﺪ ُ‬ ‫ﺍﻹﺳﻼ َ َﻡ َﻭ َﻋ َﺎﺩ‬ ‫ْ‬ ‫َﺣ ﱠﺘﻰ ﻧَ َﺼ ُﺮﻭﺍ‬ ‫‪٥٣‬‬
‫ْﺤﺠﺞ‬ ‫ﺍﻷﻳﺎﻡ َﻣ َﻊ ﺍﻟ َ‬ ‫ﱠ‬ ‫َﻣ ﱢﺮ‬ ‫ﺍﻟﺮﺏ َﻋﻠَﻰ‬ ‫ﱡ‬ ‫ﻓَ َﻌﻠَ ْﻴﻬِﻢ َﺻﻠﱠﻰ‬ ‫‪٥٤‬‬
‫ﺍﻟﺴﺎﺭِﻱ ﻓِﻲ ﺍﻟ ﱠﺪﻟَ ِﺞ‬ ‫ﻭﺳ َﺎﺭ ّ‬ ‫َ‬ ‫ﺍﻟﺤ ُﺎﻝ‬ ‫ﺍﻟﻤ ُﺎﻝ َﻭ َﺣ َﺎﻝ َ‬ ‫َﻣﺎ َﻣ َﺎﻝ َ‬ ‫‪٥٥‬‬
‫َﻋ ﱢﺠ ْﻞ ﺑﺎﻟﻨﱠ ْﺼﺮِ ﻭﺑﺎﻟ َﻔ َﺮ ِﺝ‬ ‫َﻭﺑﺂﻟِﻬِﻢ‬ ‫َﺭ ّﺏ ِﺑﻬ ِْﻢ‬ ‫َﻳﺎ‬ ‫‪٥٦‬‬
‫ُﻣ ْﺤ ٍﻲ ﻗَ ْﻠﺒ ًﺎ َﻳﺎ َﺫﺍ ﺍﻟ َﻔ َﺮ ِﺝ‬ ‫ﺹ ﻟَﻨَﺎ‬ ‫ﻭﺍﺟﻌﻞ ِﺫ ْﻛ َﺮ ﺍ ِﻹ ْﺧﻼ َ ِ‬ ‫ْ‬ ‫‪٥٧‬‬
‫ﻷ ُﻛﻮ َﻥ َﻏﺪ ًﺍ ﻓِﻲ َ‬
‫ﺍﻟﺤ ْﺸﺮِ َﻧ ِﺞ‬ ‫َﻋ َﻤﻠِﻲ ِﺑ َﺨ َﻮﺍ ِﺗ ِﻤ َﻬﺎ‬ ‫ﻭﺍﺧ ِﺘ ْﻢ‬
‫ْ‬ ‫‪٥٨‬‬

‫ﻗﺎﻝ ﻣﺤﻤﺪ ﺳﻴﺪ ﻛﻴﻼﻧﻲ ﻣﻌﻘﺒﺎ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻘﺼﻴﺪﺓ‪ :‬ﻣﺎﺕ ﺍﻟﻐﺰﺍﻟﻲ‬
‫ﻋﺎﻡ )‪ ٥٠٥‬ه(‪ .‬ﺃﻱ ﺑﻌﺪ ﻫﺠﻮﻡ ﺍﻟﺼﻠﻴﺒﻴﻴﻦ ﻋﻠﻰ ﺍﻟﺸﺎﻡ ﺑﺨﻤﺴﺔ ﻋﺸﺮ‬
‫ﻋﺎﻣ ًﺎ‪ ،‬ﻭﺟﺎﻝ ﻣ ّﺪﺓ ﻓﻲ ﺑﻼﺩ ﺍﻟﺸﺎﻡ‪ ،‬ﻭﺷﺎﻫﺪ ﺍﻹﻓﺮﻧﺞ ﻳﻜﺘﺴﺤﻮﻥ ﺍﻟﻤﺪﻥ‬
‫ﻼ ﻭﺃﺳﺮ ًﺍ‪،‬‬
‫ﻭﺍﻟﻘﺮﻯ‪ ،‬ﻭﻳﻐﻴﺮﻭﻥ ﻋﻠﻰ ﺍﻟﺴﻜﺎﻥ ﺍﻵﻣﻨﻴﻦ‪ ،‬ﻭﻳﻨﻬﺎﻟﻮﻥ ﻋﻠﻴﻬﻢ ﻗﺘ ً‬
‫ﻭﺭﺃﻯ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻻ ﺣﻮﻝ ﻟﻬﻢ ﻭﻻ ﻗﻮﺓ‪ ،‬ﺫﻟّﻮﺍ ﻭﻫﺎﻧﻮﺍ ﻭﺍﺳﺘﻜﺎﻧﻮﺍ‪،‬‬
‫ﻭﺃﺿﺤﻮﺍ ﻭﻻ ﺭﺍﻋﻲ ﻳﺮﻋﺎﻫﻢ‪ ،‬ﻭﻻ ﺯﻋﻴﻢ ﻳﺠﻤﻊ ﺷﻤﻠﻬﻢ‪ ،‬ﻭﻳﺘﺼﺪﻯ‬
‫ﻟﻠﺪﻓﺎﻉ ﻋﻨﻬﻢ‪ ،‬ﻭﻻ ﻗﺎﺋﺪ ﻳﻮﻗﻒ ﺍﻟﻐﺰﺍﺓ ﻋﻨﺪ ﺣﺪﻫﻢ‪ ...‬ﻓﻲ ﻫﺬﺍ ﺍﻟﻮﺳﻂ‬
‫ﺍﻟﻤﻈﻠﻢ‪ ،‬ﻭﻓﻲ ﻫﺬﺍ ﺍﻟﺠﻮ ﺍﻟﻘﺎﺗﻢ ﺷﺮﻉ ﺍﻟﻨﺎﺱ ﻳﻠﺘﻤﺴﻮﻥ ﺍﻟﻌﻮﻥ ﻣﻦ ﺍﻟﻠﻪ‬
‫ﻭﻳﺴﺄﻟﻮﻧﻪ ﺍﻟﺘﻌﺠﻴﻞ ﺑﺎﻟﻔﺮﺝ‪ .‬ﻭﻣﺎﺫﺍ ﻛﺎﻧﻮﺍ ﻓﺎﻋﻠﻴﻦ ﻭﻫﻢ ﺭﻋﻴﺔ ﺑﻐﻴﺮ ﺭﻋﺎﺓ؟‬
‫ﺃﻣﺮﺍﺅﻫﻢ ﻣﺸﻐﻮﻟﻮﻥ ﺑﻤﺼﺎﻟﺢ ﺃﻧﻔﺴﻬﻢ‪ ،‬ﻳﻜﻴﺪ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ‪ ...‬ﻭﻫﻜﺬﺍ‬

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‫ﻋﺎﻧﻰ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﺍﻟﻤﺼﺎﺋﺐ ﻭﺍﻷﻫﻮﺍﻝ ﻳﺘﻠﻮ ﺑﻌﻀﻬﺎ ﺑﻌﻀ ًﺎ‪ ،‬ﻓﺮﻓﻌﻮﺍ ﺃﻳﺪﻳﻬﻢ‬
‫ﺇﻟﻰ ﺍﻟﺴﻤﺎء ﻣﺘﻀﺮﻋﻴﻦ ﻭﻣﺘﻮﺳﻠﻴﻦ ﺑﺎﻟﻘﺮﺁﻥ ﻭﺳﻮﺭﻩ‪ ،‬ﻭﺍﻷﻧﺒﻴﺎء‬
‫ﻭﺍﻟﻤﺮﺳﻠﻴﻦ‪ ،‬ﻣﻠﺤﻔﻴﻦ ﻓﻲ ﺍﻟﺪﻋﺎء‪ ،‬ﻃﺎﻟﺒﻴﻦ ﺍﻟﺘﻌﺠﻴﻞ ﺑﺎﻟﻔﺮﺝ‪ ،‬ﺫﻟﻚ ﻷ ّﻥ‬
‫ﺍﻟﺸﺪﺓ ﺍﻟﺘﻲ ﺃﺻﺎﺑﺘﻬﻢ ﺃﻭﺩﺕ ﺑﺎﻟﻤﻬﺞ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﺃﺿﺤﻮﺍ ﻓﻲ ﺿﻴﻖ ﻭﺣﺮﺝ‪،‬‬
‫ﻭﻣﻦ ﻏﻴﺮ ﺍﻟﻠﻪ ﻳﺮﻓﻊ ﻫﺬﺍ ﺍﻟﺤﺮﺝ؟ ﻭﻫﻜﺬﺍ ﻋﺒﺮ ﺍﻟﻐﺰﺍﻟﻲ ﻋﻦ ﺷﻌﻮﺭ‬
‫ﺍﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﻭﻧﻄﻖ ﺑﺄﻟﺴﻨﺘﻬﻢ‪ ،‬ﻭﺗﺮﺟﻢ ﻋﻦ ﺣﺎﻟﺔ ﺍﻟﻀﻴﻖ‬
‫ﺍﻟﺸﺪﻳﺪ ﺍﻟﺘﻲ ﺃﻟﻤﺖ ﺑﻬﻢ‪ .‬ﺛﻢ ﺃﺧﺬ ﻳﺘﻮﺳﻞ ﺇﻟﻰ ﺍﻟﻠﻪ ﺑﺎﻷﻧﺒﻴﺎء ﻭﺑﺎﻟﻘﺮﺁﻥ‬
‫ﻭﺑﻤﺎ ﺃﻭﺩﻉ ﻓﻴﻪ ﻣﻦ ﺍﻷﺳﺮﺍﺭ ﺍﻹﺔﻴﻬﻟ‪ ،‬ﻭﺫﻛﺮ ﻓﻲ ﺷﻲء ﻣﻦ ﺍﻷﻟﻢ ﻭﺍﻟﺤﺰﻥ‬
‫ﺃﻥ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺿﻌﺎﻑ‪ ،‬ﻭﺇﻧﻬﻢ ﻻ ﻳﺠﺪﻭﻥ ﺃﻣﺎﻣﻬﻢ ﻣﻠﺠﺄ ﻏﻴﺮ ﺍﻟﻠﻪ‪ ،‬ﺇﻟﻴﻪ‬
‫ﻳﻠﺠﺌﻮﻥ ﻭﺑﻪ ﻳﺴﺘﻐﻴﺜﻮﻥ ﻭﺇﻳﺎﻩ ﻳﺪﻋﻮﻥ‪.‬‬
‫‪ ١٨٢‬ـ ﻓﺎﺋﺪﺓ ﻣﺠﺮﺑﺔ ﻟﺘﺜﺒﻴﺖ ﺍﻹﻳﻤﺎﻥ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺇﻋﺎﻧﺔ ﺍﻟﻄﺎﻟﺒﻴﻦ ﻟﻠﺪﻣﻴﺎﻃﻲ‪:‬‬
‫)ﻓﺎﺋﺪﺓ( ﻟﺘﺜﺒﻴﺖ ﺍﻹﻳﻤﺎﻥ ﻣﺠﺮﺑﺔ ﻋﻦ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻌﺎﺭﻓﻴﻦ ﺑﺈﻋﻼﻡ ﺍﻟﻨﺒﻲ‬
‫‘ ﻭﺃﻣﺮﻩ ﺑﺬﻟﻚ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﺑﻴﻦ ﺳﻨﺔ ﺍﻟﺼﺒﺢ ﻭﺍﻟﻔﺮﻳﻀﺔ‪ :‬ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ‬
‫ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ‪ ،‬ﺃﺭﺑﻌﻴﻦ ﻣﺮﺓ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﻓﻲ ﻣﺪﺍﺭﺝ ﺍﻟﺴﺎﻟﻜﻴﻦ‪:‬‬
‫ﺳﻤﻌﺖ ﺍﻟﺸﻴﺦ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﻳﻘﻮﻝ ﻣﻦ ﻭﺍﻇﺐ ﻋﻠﻰ ﻳﺎ ﺣﻲ‬
‫ﻳﺎ ﻗﻴﻮﻡ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﻛﻞ ﻳﻮﻡ ﺑﻴﻦ ﺳﻨﺔ ﺍﻟﻔﺠﺮ ﻭﺻﻼﺓ ﺍﻟﻔﺠﺮ ﺃﺭﺑﻌﻴﻦ‬
‫ﻣﺮﺓ ﺃﺣﻴﻰ ﺍﻟﻠﻪ ﺑﻬﺎ ﻗﻠﺒﻪ‪.‬‬
‫‪٢٠٨‬‬
 ‫‪ ١٨٣‬ـ ﻟﺘﺜﺒﻴﺖ ﺍﻹﻳﻤﺎﻥ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺇﻋﺎﻧﺔ ﺍﻟﻄﺎﻟﺒﻴﻦ ﻟﻠﺪﻣﻴﺎﻃﻲ‪:‬‬
‫ﻋﻦ ﺍﻟﺘﺮﻣﺬﻱ ﺍﻟﺤﻜﻴﻢ ﻗﺎﻝ‪ :‬ﺭﺃﻳﺖ ﺍﻟﻠﻪ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﻣﺮﺍﺭ ًﺍ ﻓﻘﻠﺖ ﻟﻪ‪:‬‬
‫ﻳﺎ ﺭﺏ ﺃﻧﻲ ﺃﺧﺎﻑ ﺯﻭﺍﻝ ﺍﻹﻳﻤﺎﻥ‪ .‬ﻓﺄﻣﺮﻧﻲ ﺑﻬﺬﺍ ﺍﻟﺪﻋﺎء ﺑﻴﻦ ﺳﻨﺔ ﺍﻟﺼﺒﺢ‬
‫ﻭﺍﻟﻔﺮﻳﻀﺔ ﺇﺣﺪﻯ ﻭﺃﺭﺑﻌﻴﻦ ﻣﺮﺓ‪.‬‬
‫ﻭﻫﻮ ﻫﺬﺍ‪< :‬ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﻳﺎ ﺑﺪﻳﻊ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﻳﺎ ﺫﺍ‬
‫ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ‪ ،‬ﺃﺳﺄﻟﻚ ﺃﻥ ﺗﺤﻴﻲ ﻗﻠﺒﻲ ﺑﻨﻮﺭ‬
‫ﻣﻌﺮﻓﺘﻚ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ ﻳﺎ ﺍﻟﻠﻪ ﻳﺎ ﺃﻟﻠﻪ‪ ،‬ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ>‪.‬‬
‫‪ ١٨٤‬ـ ﺁﻳﺎﺕ ﻹﺫﻫﺎﺏ ﺍﻟﺨﻮﻑ ‪:‬‬
‫ﻛﻞ ﺍﻵﻳﺎﺕ ﺗﻘﺮﺃ ﺳﺒﻊ ﻣﺮﺍﺕ ﻋﻠﻰ ﻛﺄﺱ ﻣﺎء ﻳﻜﺮﺭ ﻋﻠﻰ ﻣﺪﺓ ﺳﺒﻌﺔ ﺃﻳﺎﻡ‪:‬‬
‫‪.{K J I H G F E D C B A} -١‬‬
‫‪.{ f e dc } -٢‬‬
‫‪.{ T S R } -٣‬‬
‫‪.{ R Q P O N M } -٤‬‬
‫‪.{¦¥ ¤£¢¡ } -٥‬‬
‫‪.{ \[ Z Y X W } -٦‬‬
‫‪.{ ° ¯ ® ¬ « ª } -٧‬‬

‫‪٢٠٩‬‬
 ‫‪.{ JI H GFEDCBA } -٨‬‬
‫‪.{ vut s r q } -٩‬‬
‫‪.{|{zyxwvut}-١٠‬‬
‫‪.{ {z y x wv u t } -١١‬‬
‫‪ ١٨٥‬ـ ﺍﻵﻳﺎﺕ ﺍﻟﻤﺠﺮﺑﺔ ﻟﺮﺩ ﻛﻴﺪ ﺍﻟﻜﺎﺋﺪﻳﻦ ‪:‬‬
‫} ~ _ ` ‪k j i hg f e d c b a‬‬ ‫‪-١‬‬
‫‪ (١٠٠) { ml‬ﻣﺮﺓ ﻳﻮﻣﻴ ًﺎ‪.‬‬
‫} ‪w v ut s r q po n } { k j i h‬‬ ‫‪-٢‬‬
‫‪ (١٠٠) .{y x‬ﻣﺮﺓ ﻳﻮﻣﻴ ًﺎ‪.‬‬
‫‪ (١٠٠) .{ j i h g f e d c b} -٣‬ﻣﺮﺓ‬
‫ﻳﻮﻣﻴ ًﺎ‪.‬‬
‫‪.{Á À ¿ ¾ ½ ¼ »º ¹ ¸ ¶ µ } -٤‬‬
‫)‪ (١٠٠‬ﻣﺮﺓ ﻳﻮﻣﻴ ًﺎ‪.‬‬
‫‪ (١١٥٣) .{ i h g f e d } -٥‬ﻣﺮﺓ‪.‬‬
‫‪ ١٨٦‬ـ ﺁﻳﺎﺕ ﻣﺠﺮﺑﺔ ﻟﻜﺸﻒ ﺍﻟﻜﺮﺑﺎﺕ ‪:‬‬
‫ﻣﻊ ﺍﻷﻋﺪﺍﺩ ﺍﻟﺬﻱ ﻳﻔﻀﻞ ﻗﺮﺍءﺗﻬﺎ ﺑﻪ‪ ،‬ﻭﺇﺫﺍ ﺷﻖ ﺍﻟﻌﺪﺩ ﻋﻠﻰ ﺍﻟﻮﺍﺣﺪ‬
‫ﻳﻤﻜﻦ ﺃﻥ ﻳﻮﺯﻉ ﺍﻟﻌﺪﺩ ﻋﻠﻰ ﺟﻤﺎﻋﺔ ﻓﻲ ﻣﺠﻠﺲ ﻭﺍﺣﺪ‪،‬‬
‫‪٢١٠‬‬
‫ﻭﺑﺈﻣﻜﺎﻥ ﺍﻟﻮﺍﺣﺪ ﻣﻨﺎ ﺃﻥ ﻳﻘﺮﺃ ﻛﻞ ﺁﻳﺔ ﺳﺒﻌﻴﻦ ﻣﺮﺓ ﺇﺫﺍ ﺃﺭﺍﺩ ﻋﺪﻡ ﺍﻟﺘﻘﻴﺪ‬
‫ﺑﺄﻋﺪﺍﺩﻫﺎ‪:‬‬
‫ﺍﺟ ُﻌﻮ َﻥ> ‪ ٥٥١‬ﻣﺮﺓ‪.‬‬ ‫‪ِ < -١‬ﺇﻧﱠﺎ ﻟِﻠﱠ ِﻪ َﻭ ِﺇﻧﱠﺎ ِﺇﻟَ ْﻴ ِﻪ َﺭ ِ‬
‫‪َ < -٢‬ﺣ ْﺴ ُﺒﻨَﺎ ﺍﻟﻠﱠ ُﻪ َﻭ ِﻧ ْﻌ َﻢ ﺍﻟ َْﻮ ِﻛ ُﻴﻞ> ‪ ٤٥٠‬ﻣﺮﺓ‪.‬‬
‫ﺼ ٌﻴﺮ ِﺑﺎ ْﻟ ِﻌ َﺒﺎﺩِ> ‪ ١٧٧٠‬ﻣﺮﺓ‪.‬‬ ‫ﺽ ﺃ َ ْﻣﺮِﻱ ِﺇﻟَﻰ ﺍﻟﻠﱠ ِﻪ ِﺇ ﱠﻥ ﺍﻟﻠﱠ َﻪ َﺑ ِ‬ ‫‪َ < -٣‬ﻭﺃُﻓَ ﱢﻮ ُ‬
‫ﻳﻦ َﻛ َﻔ ُﺮﻭﺍ ِﺑ َﻐ ْﻴ ِﻈﻬ ِْﻢ ﻟَ ْﻢ َﻳﻨَﺎﻟُﻮﺍ َﺧ ْﻴ ًﺮﺍ َﻭ َﻛ َﻔﻰ ﺍﻟﻠﱠ ُﻪ‬ ‫‪َ < -٤‬ﻭ َﺭ ﱠﺩ ﺍﻟﻠﱠ ُﻪ ﺍﻟﱠ ِﺬ َ‬
‫ﻴﻦ ﺍ ْﻟ ِﻘ َﺘ َﺎﻝ َﻭ َﻛﺎ َﻥ ﺍﻟﻠﱠ ُﻪ ﻗَ ِﻮ ‪‬ﻳﺎ َﻋ ِﺰﻳ ًﺰﺍ> ‪ ٥٦٢١‬ﻣﺮﺓ‪.‬‬ ‫ﺍﻟ ُْﻤ ْﺆ ِﻣ ِﻨ َ‬
‫ﺎﺷ َﻔ ٌﺔ> ‪١١٥٣‬ﻣﺮﺓ‪.‬‬ ‫‪< -٥‬ﻟَ ْﻴ َﺲ ﻟَ َﻬﺎ ِﻣ ْﻦ ُﺩﻭ ِﻥ ﺍﻟﻠﱠ ِﻪ َﻛ ِ‬
‫‪َ < -٦‬ﻭﻗَ ِﺪ ْﻣﻨَﺎ ِﺇﻟَﻰ َﻣﺎ َﻋ ِﻤﻠُﻮﺍ ِﻣ ْﻦ َﻋ َﻤ ٍﻞ ﻓَ َﺠ َﻌ ْﻠﻨَ ُﺎﻩ َﻫ َﺒﺎ ًء َﻣ ْﻨ ُﺜﻮ ًﺭﺍ>‬
‫‪١٦٠٥‬ﻣﺮﺓ‪.‬‬
‫‪ُ < -٧‬ﻛﻠﱠ َﻤﺎ ﺃ َ ْﻭﻗَ ُﺪﻭﺍ َﻧﺎ ًﺭﺍ ﻟ ِ ْﻠ َﺤ ْﺮ ِﺏ ﺃ َ ْﻃ َﻔﺄ َ َﻫﺎ ﺍﻟﻠﱠ ُﻪ> ‪ ٨٩٤‬ﻣﺮﺓ‪.‬‬
‫‪َ < -٨‬ﻭ ِﺣ َﻴﻞ َﺑ ْﻴﻨَ ُﻬ ْﻢ َﻭ َﺑ ْﻴ َﻦ َﻣﺎ َﻳ ْﺸ َﺘ ُﻬﻮ َﻥ َﻛ َﻤﺎ ﻓُ ِﻌ َﻞ ِﺑﺄ َ ْﺷ َﻴﺎ ِﻋﻬ ِْﻢ ِﻣ ْﻦ ﻗَ ْﺒ ُﻞ‬
‫ﻳﺐ> ‪ ٢٧٦٩‬ﻣﺮﺓ‪.‬‬ ‫ِﺇ ﱠﻧ ُﻬ ْﻢ َﻛﺎ ُﻧﻮﺍ ﻓِﻲ َﺷ ﱟﻚ ُﻣﺮِ ٍ‬
‫ﻴﻦ>‪ ٢٥٠٠‬ﻣﺮﺓ‪.‬‬ ‫ﺍﺣ ِﻤ َ‬ ‫ﺍﻟﺮ ِ‬ ‫‪َ < -٩‬ﺭ ﱢﺏ ﺇﻧﱢﻲ َﻣ ﱠﺴ ِﻨ َﻲ ﱡ‬
‫ﺍﻟﻀ ﱡﺮ َﻭﺃ َ ْﻧ َﺖ ﺃ َ ْﺭ َﺣ ُﻢ ﱠ‬
‫ﻴﻦ>‬ ‫ﻳﻦ ﻇَﻠَ ُﻤﻮﺍ َﻭﺍﻟ َْﺤ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﺭ ﱢﺏ ﺍﻟ َْﻌﺎﻟَ ِﻤ َ‬ ‫‪< -١٠‬ﻓَ ُﻘ ِﻄ َﻊ َﺩﺍ ِﺑ ُﺮ ﺍ ْﻟ َﻘ ْﻮﻡ ِ ﺍﻟﱠ ِﺬ َ‬
‫‪٢٩٩٩‬ﻣﺮﺓ‪.‬‬
‫‪< -١١‬ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺳﺒﺤﺎﻧﻚ ﺇﻧﻲ ﻛﻨﺖ ﻣﻦ ﺍﻟﻈﺎﻟﻤﻴﻦ>‬
‫‪٢٣٧٤‬ﻣﺮﺓ‪.‬‬

‫‪٢١١‬‬
 ‫‪ ١٨٧‬ـ ﻟﺒﻴﻊ ﺍﻟﺤﺎﺟﺎﺕ ‪:‬‬
‫ﺗﻜﺘﺐ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻛﻤﺎ ﻫﻲ ﻭﺗﻌﻠﻖ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﺸﻲء ﺍﻟﻤﺮﺍﺩ ﺑﻴﻌﻪ‪:‬‬
‫ِﺇ ﱠﻥ ﺍ ّﻝ َ ِﺫ ﻱ َﻥ َﻱ ْﺕ ُﻝ ﻭ َﻥ ِﻙ َﺕ ﺍ َﺏ ﺍ ﻝ ّﻝ َهِ ﻭ َﺃ ََﻕ ﺍ ُﻡ ﻭ ﺍ‬
‫ﺍ ﻝ ّﺹ ََﻝ ﺍ َﺓ َﻭ ﺃ َ ْﻥ ﻑ َُﻕ ﻭ ﺍ ﻡ ِ ّﻡ َﺍ ﺭ َ َﺯ ْﻕ َﻥ ﺍ ُه ْﻡ ﺱ ‪ِ‬ﺭ ﺍ َﻭ َﻉ َﻝ ﺍ‬
‫ِﻥ َﻱ ًﺓ َﻱ ْﺭ ُﺝ ﻭ َﻥ ﺕ ِﺝ َﺍ ﺭ َ ًﺓ ﻝ َْﻥ ﺕ َﺏ ُﻭ َﺭ‬
‫ﻴﻦ‬ ‫ﻴﻦ ﻳَ ْﺄﺗ ِ َ‬ ‫ﺱ ﺑِﺎ ْﻟ َﺤ ﱢﺞ ﻳَ ْﺄ ُﺗﻮ َﻙ ﺭ َِﺟﺎﻻ َﻭ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺿﺎ ِﻣ ٍﺮ ﻳَ ْﺄﺗِ َ‬ ‫َﻭﺃَﺫ ْﱢﻥ ِﻓﻲ ﺍﻟﻨﱠﺎ ِ‬
‫ﻴﻦ ِﻣ ْﻦ ُﻛ ﱢﻞ ﻓَ ﱟﺞ َﻋ ِﻤﻴ ٍﻖ @ ﻟِ َﻴ ْﺸ َﻬ ُﺪﻭﺍ َﻣﻨَ ِﺎﻓ َﻊ ﻟ َ ُﻬ ْﻢ‪،‬‬ ‫ﻴﻦ ﻳَ ْﺄﺗ ِ َ‬‫ﻴﻦ ﻳَ ْﺄﺗ ِ َ‬‫ﻴﻦ ﻳَ ْﺄﺗِ َ‬‫ﻴﻦ ﻳَ ْﺄﺗ ِ َ‬‫ﻳَ ْﺄﺗِ َ‬
‫ﻴﻦ‬ ‫ﻴﻦ ﻳَ ْﺄﺗ ِ َ‬ ‫ﺱ ﺑِﺎ ْﻟ َﺤ ﱢﺞ ﻳَ ْﺄ ُﺗﻮ َﻙ ﺭ َِﺟﺎﻻ َﻭ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺿﺎ ِﻣ ٍﺮ ﻳَ ْﺄﺗِ َ‬ ‫َﻭﺃَﺫ ْﱢﻥ ِﻓﻲ ﺍﻟﻨﱠﺎ ِ‬
‫ﻴﻦ ِﻣ ْﻦ ُﻛ ﱢﻞ ﻓَ ﱟﺞ َﻋ ِﻤﻴ ٍﻖ @ ﻟِ َﻴ ْﺸ َﻬ ُﺪﻭﺍ َﻣﻨَ ِﺎﻓ َﻊ ﻟ َ ُﻬ ْﻢ‪،‬‬ ‫ﻴﻦ ﻳَ ْﺄﺗ ِ َ‬‫ﻴﻦ ﻳَ ْﺄﺗ ِ َ‬‫ﻴﻦ ﻳَ ْﺄﺗ ِ َ‬
‫ﻴﻦ ﻳَ ْﺄﺗِ َ‬ ‫ﻳَ ْﺄﺗ ِ َ‬
‫ﻴﻦ‬ ‫ﻴﻦ ﻳَ ْﺄﺗ ِ َ‬ ‫ﺱ ﺑِﺎ ْﻟ َﺤ ﱢﺞ ﻳَ ْﺄ ُﺗﻮ َﻙ ﺭ َِﺟﺎﻻ َﻭ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺿﺎ ِﻣ ٍﺮ ﻳَ ْﺄﺗِ َ‬ ‫َﻭﺃَﺫ ْﱢﻥ ِﻓﻲ ﺍﻟﻨﱠﺎ ِ‬
‫ﻴﻦ ِﻣ ْﻦ ُﻛ ﱢﻞ ﻓَ ﱟﺞ َﻋ ِﻤﻴ ٍﻖ @ ﻟِ َﻴ ْﺸ َﻬ ُﺪﻭﺍ َﻣﻨَ ِﺎﻓ َﻊ ﻟ َ ُﻬ ْﻢ‪.‬‬ ‫ﻴﻦ ﻳَ ْﺄﺗ ِ َ‬‫ﻴﻦ ﻳَ ْﺄﺗ ِ َ‬‫ﻴﻦ ﻳَ ْﺄﺗِ َ‬‫ﻴﻦ ﻳَ ْﺄﺗِ َ‬ ‫ﻳَ ْﺄﺗِ َ‬
‫ﻴﻦ َﻭﺍ ْﻟ َﻘﻨَﺎ ِﻃﻴﺮِ‬ ‫ِ‬
‫ﺍﺕ ِﻣ َﻦ ﺍﻟﻨ ﱢ َﺴﺎء َﻭﺍ ْﻟ َﺒ ِﻨ َ‬ ‫ﺍﻟﺸ َﻬ َﻮ ِ‬
‫ﺱ ُﺣ ﱡﺐ ﱠ‬ ‫@ ُﺯﻳ ﱢ َﻦ ﻟِﻠﻨﱠﺎ ِ‬
‫ﺙ َﺫﻟِ َﻚ‬ ‫ﺍﻟﺬ َﻫ ِﺐ َﻭﺍ ْﻟ ِﻔ ﱠﻀﺔ ِ َﻭﺍ ْﻟ َﺨ ْﻴ ِﻞ ﺍ ْﻟ ُﻤ َﺴ ﱠﻮﻣﺔِ َﻭﺍﻷَ ْﻧ َﻌﺎﻡِ َﻭﺍ ْﻟ َﺤ ْﺮ ِ‬
‫َ‬ ‫ﺍ ْﻟ ُﻤ َﻘ ْﻨﻄَ َﺮ ِﺓ ِﻣ َﻦ ﱠ‬
‫َﻣ َﺘﺎ ُﻉ ﺍ ْﻟ َﺤ َﻴﺎ ِﺓ ﺍﻟ ﱡﺪ ْﻧ َﻴﺎ َﻭﺍﻟﻠﱠ ُﻪ ِﻋ ْﻨ َﺪ ُﻩ ُﺣ ْﺴ ُﻦ ﺍ ْﻟ َﻤ ِ‬
‫ﺂﺏ‪.‬‬
‫ﻴﻦ َﻭﺍ ْﻟ َﻘﻨَﺎ ِﻃﻴﺮِ‬ ‫ِ‬
‫ﺍﺕ ِﻣ َﻦ ﺍﻟﻨ ﱢ َﺴﺎء َﻭﺍ ْﻟ َﺒ ِﻨ َ‬ ‫ﺍﻟﺸ َﻬ َﻮ ِ‬
‫ﺱ ُﺣ ﱡﺐ ﱠ‬ ‫@ ُﺯﻳ ﱢ َﻦ ﻟِﻠﻨﱠﺎ ِ‬
‫ﺙ َﺫﻟِ َﻚ‬ ‫ﺍﻟﺬ َﻫ ِﺐ َﻭﺍ ْﻟ ِﻔ ﱠﻀﺔِ َﻭﺍ ْﻟ َﺨ ْﻴ ِﻞ ﺍ ْﻟ ُﻤ َﺴ ﱠﻮﻣﺔِ َﻭﺍﻷ َ ْﻧ َﻌﺎﻡِ َﻭﺍ ْﻟ َﺤ ْﺮ ِ‬
‫َ‬ ‫ﺍ ْﻟ ُﻤ َﻘ ْﻨﻄَ َﺮ ِﺓ ِﻣ َﻦ ﱠ‬
‫َﻣ َﺘﺎ ُﻉ ﺍ ْﻟ َﺤ َﻴﺎ ِﺓ ﺍﻟ ﱡﺪ ْﻧ َﻴﺎ َﻭﺍﻟﻠﱠ ُﻪ ِﻋ ْﻨ َﺪ ُﻩ ُﺣ ْﺴ ُﻦ ﺍ ْﻟ َﻤ ِ‬
‫ﺂﺏ‪.‬‬
‫ﻴﻦ َﻭﺍ ْﻟ َﻘﻨَﺎ ِﻃﻴﺮِ‬ ‫ِ‬
‫ﺍﺕ ِﻣ َﻦ ﺍﻟﻨ ﱢ َﺴﺎء َﻭﺍ ْﻟ َﺒ ِﻨ َ‬ ‫ﺍﻟﺸ َﻬ َﻮ ِ‬
‫ﺱ ُﺣ ﱡﺐ ﱠ‬ ‫@ ُﺯﻳ ﱢ َﻦ ﻟِﻠﻨﱠﺎ ِ‬
‫‪٢١٢‬‬
‫ﺙ َﺫﻟِ َﻚ‬ ‫َ‬ ‫ﺍ ْﻟ ُﻤ َﻘ ْﻨﻄَ َﺮ ِﺓ ِﻣ َﻦ ﱠ‬
‫ﺍﻟﺬ َﻫ ِﺐ َﻭﺍ ْﻟ ِﻔ ﱠﻀﺔ ِ َﻭﺍ ْﻟ َﺨ ْﻴ ِﻞ ﺍ ْﻟ ُﻤ َﺴ ﱠﻮﻣﺔِ َﻭﺍﻷ َ ْﻧ َﻌﺎﻡِ َﻭﺍ ْﻟ َﺤ ْﺮ ِ‬
‫ﺂﺏ‪.‬‬ ‫َﻣ َﺘﺎ ُﻉ ﺍ ْﻟ َﺤ َﻴﺎ ِﺓ ﺍﻟ ﱡﺪ ْﻧ َﻴﺎ َﻭﺍﻟﻠﱠ ُﻪ ِﻋ ْﻨ َﺪ ُﻩ ُﺣ ْﺴ ُﻦ ﺍ ْﻟ َﻤ ِ‬
‫‪ ١٨٨‬ـ ﺩﻋﺎء ﺍﻟﺤﻄﻴﻢ ‪:‬‬
‫ﻣﻦ ﺍﻟﻤﺤﻘﻘﺎﺕ ﺍﻟﻨﺎﻓﻌﺔ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﺍﻟﻌﻈﻴﻢ ﺍﻟﻤﺴﻤﻰ ﺑﺎﻟﺤﻄﻴﻢ ﻟﻠﺸﻴﺦ‬
‫ﺃﺑﻲ ﺑﻜﺮ ﺍﻟﻤﻼ ﺍﻹﺣﺴﺎﺋﻲ ﻟﺪﻓﻊ ﺷﺮ ﺍﻟﻈﻠﻤﺔ ﻭﻗﻬﺮﻫﻢ‪.‬‬
‫ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺍﻟﺤﻤ ُﺪ ﻟﻠ ِﻪ ﺍﻟﻤﺤﻤﻮﺩِ‪ ،‬ﺍﻟﺼﻤ ِﺪ‬
‫ﻭﺍﻟﻌﻄﺎء ﺍﻟﻤﻤﺪﻭﺩِ‪ ،‬ﻭﺍﻟﻔﻀ ِﻞ ﺍﻟﻤﺴﺮﻭﺩِ‪،‬‬ ‫ِ‬ ‫ﺍﻟﻤﻘﺼﻮ ِﺩ‪ ،‬ﺫﻱ ﺍﻟﻜﺮﻡ ِ ﻭﺍﻟﺠﻮﺩِ‪،‬‬
‫ﻭﺍﻟﺠﻮﺩ‬
‫ُ‬ ‫ﻭﺍﻟﺒﻘﺎء‪،‬‬
‫ُ‬ ‫ﻭﺍﻟﺤﺎﻓﻆ ﺍﻟﻮﺍﻗﻲ‪ ،‬ﻟﻚ ﺍﻟﻌ ﱡﺰ‬ ‫ُ‬ ‫ﺍﻟﻌﺰﻳﺰ ﺍﻟﺒﺎﻗﻲ‪،‬‬
‫ُ‬ ‫ﺃﻧﺖ‬
‫ﺗﺤﺖ ﺍﻟﺜﺮﻯ‪.‬‬ ‫ﻭﺍﻟﺴﻤﺎء‪ ،‬ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻭﻣﺎ َ‬ ‫ُ‬ ‫ﻭﺍﻷﺭﺽ‬
‫ُ‬ ‫ﻭﺍﻟﺒﻬﺎء‪،‬‬‫ُ‬
‫ﺍﻷﺳﻤﺎء ﺍﻟﺤﺴﻨﻰ‪،‬‬ ‫ﻟﻚ‬
‫ﺍﻧﺘﻬﺎء‪َ ،‬‬ ‫ِ‬
‫ﻭﺍﻵﺧ ُﺮ ﺑﻼ‬ ‫ﺍﺑﺘﺪﺍء‪،‬‬ ‫ﺍﻷﻭﻝ ﺑﻼ‬
‫ﺃﻧﺖ ُ‬
‫ُ‬ ‫ْ‬ ‫ْ‬
‫ﺠﻴﺮ َﻣ ْﻦ‬
‫ﺍﻟﻤﻄﺮﻭﺩ‪ُ ،‬ﺗ ُ‬ ‫ْ‬ ‫ِ‬
‫ﻭﻳﺮﺟ ُﻊ‬ ‫ﺍﻟﻤﺤﻤﻮﺩ‪،‬‬
‫ْ‬ ‫ﺍﻟﻌﻠَﻰ‪ ،‬ﺇﻟﻴﻚ َﻳ ْﻔ َﺰ ُﻉ‬
‫ﻭﺍﻷﻣﺜﺎﻝ ُ‬
‫ُ‬
‫ﻭﺗ ْﺤ َﻔ ُﻆ َﻣ ْﻦ ﻟﺠﺄَ ﺇﻟﻴﻚ‪ ،‬ﻭ ُﺗ ْﻐﻨﻲ َﻣ ْﻦ ﺗﻮﻛ َﱠﻞ ﻋﻠﻴﻚ‪ ،‬ﻭ ُﺗ ْﺮ ِﺷﺪ‬ ‫ﺍﺳﺘﺠﺎﺭﻙ‪َ ،‬‬ ‫َ‬
‫ﻭﺗ ْﻨ ُﺼ ُﺮ ﺍﻟﻤﻈﻠﻮﻡ‪،‬‬ ‫ﺃﻃﺎﻋ َﻚ‪ ،‬ﻭ ُﺗ ِﻌ ﱡﺰ َﻣ ْﻦ ﺍﻋ ﱠﺘ َﺰ ﺑﻚ‪ ،‬ﻭ ُﺗ َﺆ ﱢﻣ ُﻦ ﺍﻟﺨﺎ ِﺋ َﻒ‪َ ،‬‬ ‫َﻣ ْﻦ َ‬
‫ﻟﻚ ﺍﻟﺤﻤ ُﺪ ﻛﺜﻴﺮ ًﺍ‪ ،‬ﺑﻜﺮ ًﺓ ﻭﺃﺻﻴ ًﻼ‪.‬‬ ‫ﻭ ُﺗ ْﻌﻄﻲ ﺍ َﻟﻤ ْﺤ ُﺮﻭﻡ‪َ ،‬‬
‫ﻨﻚ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﺇﻧﺎ ﺃﺻﺒﺤﻨﺎ ﻋﻠﻰ ﻭﺛﺎ ِﻗ ْﻚ‪ ،‬ﻭﻗُ ْﻤﻨﺎ ﻋﻠﻰ ﺑﺎ ِﺑ ْﻚ‪ ،‬ﻧﻨﺘ ِﻈ ُﺮ ِﻣ َ‬ ‫ُ‬
‫ﺌﺎﺕ ﺃﻋﻤﺎﻟِﻨﺎ‪ ،‬ﻭ ِﻣ ْﻦ ﻛﺒﺎ ِﺋﺮِ‬ ‫ﺇﻟﻴﻚ ِﻣ ْﻦ ﺳﻴﱢ ِ‬ ‫ﻫﺮﺑﻨَﺎ َ‬ ‫ﺍﻟﺮﺣﻤ َﺔ‪ ،‬ﻭﺇﺟﺎﺑ َﺔ ﺍﻟ ﱠﺪﻋﻮﺓ‪ْ ،‬‬ ‫ﱠ‬
‫ﻣﻨﻚ‬ ‫ﺃﻧﺖ‪ ،‬ﻻ َﻣ ْﻠﺠﺄ َ ﻭﻻ َﻣ ْﻨ َﺠﻰ َ‬ ‫ﻭﻟﻴﺲ َﻣ َﻌﻨَﺎ ﺇﻟﻴﻚ ﻭﺳﻴﻠ ٌﺔ ﺇﻻ َ‬ ‫ُﺫﻧﻮ ِﺑﻨَﺎ‪َ ،‬‬
‫ﻭﺃﺗﻮﺏ ﺇﻟﻴﻚ‪.‬‬‫ُ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﻭﺑﺤﻤ ِﺪ َﻙ ﺃﺳﺘﻐ ِﻔ ُﺮ َﻙ‬ ‫ﺇﻟﻴﻚ‪ ،‬ﺳﺒﺤﺎﻧﻚ ُ‬ ‫ﺇﻻ ْ‬
‫‪٢١٣‬‬
‫ﻭﺍﻟﻤ ْﺮ َﺳﻠﻴﻦ‪،‬‬ ‫ﺍﻟﻤ َﻘ ﱠﺮﺑﻴﻦ‪ ،‬ﻭﺃﻧﺒﻴﺎ ِﺋ َﻚ ُ‬ ‫ﻜﺘ َﻚ ُ‬ ‫ﺍﻟﻠﻬ ﱠﻢ َﺻ ﱢﻞ ﻋﻠﻰ ﻣﻼ ِﺋ َ‬ ‫ُ‬
‫ﻭﺑﺎﺭﻙ ﻋﻠﻴ ِﻪ ﻭﻋﻠﻰ‬ ‫ْ‬ ‫ﻭﺍﻟﺘﺴﻠﻴﻢ‪،‬‬
‫ْ‬ ‫ﻭﺧ ﱠﺺ ﺳﻴﱢ َﺪﻧﺎ ﻣﺤﻤﺪ ًﺍ ﻭﺁﻟَ ُﻪ ﺑﺄﻓﻀ ِﻞ ﺍﻟﺼﻼ ِﺓ‬ ‫ُ‬
‫ﻭﺍﺭﺽ ﻋﻦ‬ ‫َ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﻭﺁ ِﻝ ﺳﻴﱢ َﺪﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ‪،‬‬ ‫َ‬ ‫ﺑﺎﺭﻛﺖ ﻋﻠﻰ ﺳﻴﱢ َﺪﻧﺎ‬ ‫َ‬ ‫ﺁﻟ ِ ِﻪ ﻛﻤﺎ‬
‫ﻣﺠﻴﺪ‪.‬‬
‫ْ‬ ‫ﺇﻧﻚ ﺣﻤﻴ ٌﺪ‬ ‫ﺍﻟﺸﻬﺪﺍء ﻭﺍﻟﺼﺎﻟﺤﻴﻦ‪َ ،‬‬ ‫ِ‬
‫ﺗﻜﻔﻴﻨﻲ ﻭ ُﺫ ﱠﺭﻳ ِﺘﻲ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺃﺳﺄَﻟُ َﻚ ﺑﺄﺳﻤﺎﺋ َﻚ ﻭﺃﺳﻤﺎﺋﻬ ِْﻢ ﻭﺑﺤ ﱢﻘ َﻚ ﻭﺣﻘﻮﻗﻬِﻢ ﺃﻥ َ‬
‫ﻭﻛﻴ َﺪ ﺍﻟﻜﺎﺋﺪﻳﻦ‪ ،‬ﻭﺣﺴ َﺪ‬ ‫ﻭﺟ ْﻮ َﺭ ﺍﻟﺠﺎﺋﺮﻳﻦ‪ْ ،‬‬ ‫ﻣﻜﺮ ﺍﻟﻤﺎﻛﺮﻳﻦ‪َ ،‬‬ ‫َﻭﺃ َ ْﺣ َﺒﺎﺑﻲ َ‬
‫ﻳﻦ‪ ،‬ﻭﻗَﻠَ َﻖ ﺍﻟﻤﻨﺎﻓﻘﻴﻦ‪،‬‬ ‫ﻭﺣ َﻴ َﻞ ﺍﻟﺮﺍﺻ ِﺪ َ‬ ‫ﺍﻟﺤﺎﺳﺪﻳﻦ ﻭﺑﻐﻲ ﺍﻟﻔﺎﺟﺮﻳﻦ‪ِ ،‬‬
‫َ‬
‫ﻔﺎﻕ ﺍﻟﻤﺮﺍﺋﻴﻦ‪.‬‬ ‫ﻭ ِﻧ َ‬
‫ﻭﺻ ْﻠﻨَﺎ‬ ‫ﺍﻟﺤﺼﻴﻦ‪ ،‬ﻭﺃﻋ ﱠﺰﻧﺎ ﺑﻌ ﱢﺰ َﻙ ﺍﻟﺮﺻﻴﻦ‪ِ ،‬‬ ‫ﺑﺤﺼ ِﻨ َﻚ َ‬ ‫ﺣﺼﻨَﺎ ْ‬ ‫ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺍﻟﻘﺎﻫﺮ‪،‬‬
‫ْ‬ ‫ﻭﺍﺭﺣ َﻤﻨَﺎ ﺑﺴﻠﻄﺎ ِﻧ َﻚ‬ ‫َ‬ ‫ﺍﻟﺴﺎ ِﺗ ْﺮ‪،‬‬
‫ﺑﺤﺒﻠِ َﻚِ ﺍﻟﻤﺘﻴﻦ‪ ،‬ﻭﺍﻛﻨُ ْﻔﻨَﺎ ﺑ َﻜﻨَ ِﻔ َﻚ ﱠ‬
‫ﺮﺍﺭ‪ ،‬ﻭﻛﻴ َﺪ ﺍﻟ ُﻔ ﱠﺴﺎ ِﻕ‬ ‫ﺾ ﻋﻠﻴﻨﺎ ِﻣ ْﻦ ﻓﻀﻠِ َﻚ ﺍﻟﻐﺎ ِﻣ ْﺮ‪ ،‬ﻭﺍﺩﻓَ ْﻊ ﻋﻨﱠﺎ َﺷ ﱠﺮ ﺍﻷ َ ْﺷ ْ‬ ‫ِ‬
‫ﻭﺃَﻓ ْ‬
‫ﻬﺎﺭ‪،‬‬ ‫ﺮﺍﺭ‪ ،‬ﻓﻲ ﺍﻟﻠﻴ ِﻞ ﻭﺍﻟﻨﱠ ْ‬ ‫ﻭﺍﻟﺴ َﺤ ْﺎﺭ‪ ،‬ﻭﺍﻟﻤﺮﺩ ِﺓ ﱢ‬
‫ﺍﻟﻀ ْ‬ ‫ﻭﺍﻟ ﱡﺪ ﱡﻋ ْﺎﺭ‪ ،‬ﻭﺍﻟﻜﻬﻨﺔِ ﱡ‬
‫ﻭﺗﺤﻮ ِﻝ‬ ‫ﱢ‬ ‫ﻛﺘﺎﺏ ﻗَ ْﺪ َﺳ َﺒ َﻖ ﻭ ِﻣ ْﻦ ﺯﻭﺍ ِﻝ ﺍﻟﻨﱢ ْﻌﻤﺔِ‪،‬‬ ‫ٍ‬ ‫ﻭﺃ َ ِﻋﺬْ ﻧﺎ ُ‬
‫ﺍﻟﻠﻬ ﱠﻢ ِﻣ ْﻦ َﺷ ﱢﺮ‬
‫ﻭﺣﻠﻮ ِﻝ ﺍﻟﻨﻘﻤﺔِ‪،‬‬ ‫ِ‬ ‫ﺍﻟﻌﺎﻓﻴﺔِ‪ ،‬ﻭﺳ ِ‬
‫ﺍﻟﻬﻼﻙ‪ ،‬ﻭ ِﻣ ْﻦ ً‬
‫ﻫﻮﻯ‬ ‫ْ‬ ‫ِ‬
‫ﻭﻣﻮﺟﺒﺎﺕ‬ ‫ﺍﻟﻌﺎﻗﺒﺔ ُ‬ ‫ﻮء‬ ‫ُ‬
‫ﺍﻟﻌﺬﺍﺏ‪،‬‬ ‫ْ‬ ‫ﺐ ﻭﺍﺟﺘﻬﺎ ٍﺩ ﻳﻮﺟﺒﺎﻥ‬ ‫ﻣﺆﺫ‪ ،‬ﻭ ِﻣ ْﻦ َﻧ َﺼ ٍ ٍ‬ ‫ﻣﺮ ٍﺩ‪ ،‬ﻭ ﻗﺮﻳ ٍﻦ ُﻣ ْﻠ ٍﻪ‪ ،‬ﻭ ﺟﺎ ٍﺭ ٍ‬
‫ﻋﻠﻴ َﻚ‪.‬‬ ‫ﻫﺮﺑﻨَﺎ ﺇﻟﻴﻚ‪ ،‬ﻭ َﺗ َﻮ ﱠﻛ ْﻠﻨَﺎ ﻓﻲ ﺟﻤﻴ ِﻊ ﺃﻣﻮﺭِﻧﺎ ْ‬ ‫ﻓﻘﺪ ْ‬
‫ﻛﻞ‬ ‫ﺃﺭﺍﺩ َﻧﻲ ﻭ ُﺫ ﱠﺭﻳ ِﺘﻲ َﻭﺃ َ ْﺣ َﺒﺎﺑﻲ ﻓﻲ ﻣﻜﺎ ِﻧﻨَﺎ ﻫﺬﺍ ﺃﻭ ﻓﻲ ﱢ‬ ‫ﺍﻟﻠﻬ ﱠﻢ َﻣ ْﻦ َ‬ ‫ُ‬
‫ﻛﻞ‬ ‫ﻋﺎﻡ‪ ،‬ﺃﻭ ﻓﻲ ﺷﻬﺮِ َﻧﺎ ﻫﺬﺍ ﺃﻭ ﻓﻲ ﱢ‬ ‫ﻛﻞ ْ‬ ‫ﻜﺎﻥ‪ ،‬ﺃﻭ ﻓﻲ ﻋﺎ ِﻣﻨﺎ ﻫﺬﺍ ﺃﻭ ﻓﻲ ﱢ‬ ‫َﻣ ْ‬

‫‪٢١٤‬‬
‫ﻛﻞ‬ ‫ﻳﻮﻡ‪ ،‬ﺃﻭ ﻓﻲ ﻟﻴﻠ ِﺘﻨَﺎ ﻫ ِﺬﻩِ ﺃﻭ ﻓﻲ ﱢ‬ ‫ﻛﻞ ْ‬ ‫ﺷﻬﺮ‪ ،‬ﺃﻭ ﻓﻲ ﻳﻮ ِﻣﻨﺎ ﻫﺬﺍ ﺃﻭ ﻓﻲ ﱢ‬ ‫ْ‬
‫ﺳﺎﻋﺔ ِﻣ ْﻦ‬ ‫ٍ‬ ‫ﻭﺍﻷﻳﺎﻡ‪ ،‬ﺃﻭ ﻓﻲ ﺳﺎﻋ ِﺘﻨَﺎ ﻫﺬﻩ ﺃﻭ ﻓﻲ ﱢ‬
‫ﻛﻞ‬ ‫ﻟﻴﻠﺔ ﺑﻌ َﺪ َﻫﺎ ِﻣ َﻦ ﺍﻟﻠﻴﺎﻟﻲ‬ ‫ٍ‬
‫ْ‬
‫ﻭﻗﺖ ِﻣ َﻦ ﺍﻷ َ ْﻭﻗﺎﺕ‪ ،‬ﺃﻭ ﻓﻲ‬ ‫ﻛﻞ ٍ‬ ‫ﺍﻟﺴﺎﻋﺎﺕ‪ ،‬ﺃﻭ ﻓﻲ ﻭﻗ ِﺘﻨﺎ ﻫﺬﺍ ﺃﻭ ﻓﻲ ﱢ‬
‫ٍ‬
‫ﺑﺴﻮء‬ ‫ﺍﻟﺠﻬﺎﺕ‪ِ ،‬ﻣ ْﻦ ﺟﻤﻴ ِﻊ ﺧﻠ ِﻘ َﻚ‬ ‫ﺟﻬﺔ ﻣﻦ‬ ‫ﻛﻞ ٍ‬ ‫ﺟﻬ ِﺘﻨﺎ ﻫﺬﻩ ﺃﻭ ﻓﻲ ﱢ‬
‫ْ‬
‫ﻗﺮﻳﺐ ﺃﻭ ﺑﻌﻴ ٍﺪ ﺃﻭ ﺃﺣﺮﺍ ٍﺭ ﺃﻭ ﻋﺒﻴ ٍﺪ ﺃﻭ ﺫﻛ ٍﺮ ﺃﻭ ﺃﻧﺜﻰ‬ ‫ﺃﻭ ﻣﻜﺮﻭ ٍﻩ ﺃﻭ ُﺿ ﱟﺮ ِﻣ ْﻦ ٍ‬
‫ٍ‬
‫ﺍﻟﻠﻬ ﱠﻢ ﺑﻪ ﺍﻵ َﻥ ﻋﺎﺟ ًﻼ‬ ‫ﺃﺿﻤﺮ ﻟﻨﺎ ﺑﺴﻮء ﻓﻲ ﻗﻠ ِﺒ ِﻪ ﻓَﺄ َ ْﺣﺮِ ِﺝ ُ‬ ‫َ‬ ‫ﺑﻴ ِﺪﻩِ ﺃﻭ ﻟﺴﺎ ِﻧ ِﻪ ﺃﻭ‬
‫ﺷﺮ ُﻩ‪َ ،‬ﻭﺃ َ ِﺣ ْﻖ ﺑﻪ َﻣ ْﻜ َﺮ ُﻩ‪ ،‬ﻭﺍﺩﻓَ ْﻊ‬ ‫ﺃﻣﺮ ُﻩ‪ ،‬ﻭﺍﻛ ِﻔﻨَﺎ ﱠ‬ ‫ﻭﺍﻣ َﺤ ْﻖ َ‬ ‫ﺻﺪ َﺭ ُﻩ‪ْ ،‬‬ ‫ﻏﻴﺮ ﺁﺟ ٍﻞ ْ‬ ‫َ‬
‫ﻋﻨﱠﺎ ُﺿ ﱠﺮ ُﻩ‪َ ،‬ﻭﺃ َ ْﻋ ِﺠ ْﻢ ﻟﺴﺎ َﻧ ُﻪ‪َ ،‬ﻭ ُﺗ ﱠﺐ ﺑﻨﺎ َﻧ ُﻪ‪َ ،‬ﻭﺃ َ ْﺭ ِﻋ ْﺐ َﺟﻨَﺎ َﻧ ُﻪ‪َ ،‬ﻭ َﺯ ْﻟ ِﺰ ْﻝ ﺃﺭﻛﺎ َﻧ ٌﻪ‪،‬‬
‫ﺑﻨﻔﺴ ِﻪ‪ ،‬ﻭﺃ َ ِﻣ ْﺘ ُﻪ ﺑﺤﺴﺮ ِﺗ ِﻪ‪َ ،‬ﻭ ُﺭ ﱠﺩ ُﻩ ﺑﻐﻴ ِﻈ ِﻪ ﺩﻭﺧﻴﺒ ِﺘ ِﻪ‪،‬‬ ‫ﻭﻓﺮ ْﻕ ﺃﻋﻮﺍ َﻧ ٌﻪ‪َ ،‬ﻭﺃ َ ْﺷ ِﻐ ْﻠ ُﻪ ِ‬ ‫ﱢ‬
‫ﺷﺄﻓﺘ ُﻪ‪َ ،‬ﻭﻓَ ﱢﺮ ْﻕ‬ ‫ﻭﺍﺳ َﺘ ْﺄ ِﺻ ْﻞ َ‬ ‫ﻭﺍﺑ ُﺘ ْﺮ ُﻋ ْﻤ َﺮ ُﻩ‪ْ ،‬‬ ‫ﺧﺎﻃﺮ ُﻩ‪ْ ،‬‬ ‫َ‬ ‫ﺩﺍﺑﺮ ُﻩ َﻭﺃ َ ْﺷ ِﻐ ْﻞ‬
‫َﻭﺍ ْﻗﻄَ ْﻊ َ‬
‫ﺛﻮﻣﺘ ُﻪ‪،‬‬ ‫ﻫﺎﻣ َﺘ ُﻪ‪َ ،‬ﻭ َﻋ ﱢﺠ ْﻞ َﺩ َﻣ َﺎﺭ ُﻩ‪َ ،‬ﻭ َﺑ ﱢﺪ ْﺩ َﺟ ْﺮ َ‬
‫ﻗﺎﻣ َﺘ ُﻪ‪َ ،‬ﻭ ْﺍﺩﻓَ ْﻊ َ‬ ‫ﺼ ْﻢ َ‬ ‫َﻛﻠِ َﻤ َﺘ ُﻪ‪َ ،‬ﻭﺍ ْﻗ ِ‬
‫َﻭﻓُ ﱠﻞ ﺣ ﱠﺪ ُﻩ‪َ ،‬ﻭﺃ َ ْﻗﻠِ ْﻞ ﻋ َﺪ َﺩ ُﻩ‪َ ،‬ﻭﺃ َ ْﻳ ِﺘ ْﻢ ﻭﻟ َﺪ ُﻩ‪ ،‬ﻭﻻ َﺗ َﺪ ْﻉ ُﻟﻪ ﺑﻴﺘ ًﺎ ﻳ ْﺄﻭِﻳ ِﻪ‪ ،‬ﻭﻻ ﻣﺎ ًﻻ‬
‫ﻭﺷ ﱢﺮ ْﺩ ُﻩ‬ ‫ﻳﻜﻔﻴ ِﻪ‪ ،‬ﻭﻻ ﺛﻮﺑ ًﺎ ﻳﻮﺍﺭﻳ ِﻪ‪ ،‬ﻭﻻ ﻭﻟﺪ ًﺍ ﻳﺪﻋﻮﻩ‪ ،‬ﻭﻻ ﻣﻠﺠ ًﺄ َﻳ ْﻠ َﺠﺄُ ﺇﻟﻴﻪ‪َ ،‬‬
‫ﻭﺍﻟﺒ ْﺎﺩ‪ ،‬ﻭﺃﻫﻠِ ْﻜ ُﻪ ﺑﻤﺎ ﺃﻫﻠ ْﻜ َﺖ ﺑﻪ َ‬
‫ﺛﻤﻮﺩ‬ ‫ﻟﻠﺤﺎﺿﺮِ َ‬ ‫ِ‬ ‫ﻭﺍﺟ َﻌ ْﻠ ُﻪ ِﻋ ْﺒ َﺮ ًﺓ‬
‫ﺍﻟﺒﻼﺩ‪ْ ،‬‬ ‫ْ‬ ‫ﻓﻲ‬
‫ﺍﻟﻔﺴﺎﺩ‪،‬‬
‫َ‬ ‫ﻭﻋﺎﺩ‪ ،‬ﻭ ِﺭﻋﻮ َﻥ ﺫﻱ ﺍﻷﻭﺗﺎﺩِ ﺍﻟﺬﻳﻦ َﻃ َﻐﻮﺍ ﻓﻲ ﺍﻟﺒﻼﺩِ ﻓﺄﻛﺜﺮﻭﺍ ﻓﻴﻬﺎ‬ ‫ْ‬
‫ﺻﺎﺩ‪ ،‬ﻭﻻ ُﺗ ْﺒ ِﻖ ﻟﻪ ِﻇ ْﻠ َﻔ ًﺎ‬ ‫ﺭﺑﻚ ﻟﺒﺎﻟ ِﻤ ْﺮ ْ‬ ‫ﻋﺬﺍﺏ ﺇ ﱠﻥ ﱠ‬ ‫ٍ‬ ‫ﺭﺑ َﻚ َﺳ ْﻮ َﻁ‬ ‫ﻓﺼ ﱠﺐ ﻋﻠﻴﻬِﻢ ﱡ‬ ‫َ‬
‫ﺍﻟﻠﻬ ﱠﻢ‬ ‫ﻭﺍﺭ ِﻣ ِﻪ ُ‬‫ﻳﺘﺒﻊ ﺣﺎﻓِﺮ ًﺍ‪ ،‬ﻭﻻ ﻗَ َﺪﻣ ًﺎ ﻳﺘﺒﻊ ﻗَ َﺪﻣ ًﺎ‪ْ ،‬‬ ‫َﻳ ْﺘ ُﺒﻊ ِﻇ ْﻠﻔ ًﺎ‪ ،‬ﻭﻻ ﺣﺎﻓﺮ ًﺍ ُ‬
‫ﺍﻟﻐﺎﻟﺐ‪،‬‬ ‫ْ‬ ‫ﺍﻟﺜﺎﻗﺐ‪ ،‬ﻭﻣ ﱢﺰ ْﻗ ُﻪ ﺑﻘﻬﺮِﻙ‬ ‫ْ‬ ‫ﻭﺃﺣﺮِ ْﻗ ُﻪ ﺑﺸﻬﺎ ِﺑ َﻚ‬ ‫ﺎﺋﺐ‪ْ ،‬‬ ‫ﺍﻟﺼ ِ‬ ‫ﺑﺴﻬ ِﻤ َﻚ ﱠ‬

‫‪٢١٥‬‬
‫ﺗﺮﻓﻊ ﻟﻪ ﺃﺑﺪ ًﺍ ﺭﺍﻳﺔ‪،‬‬ ‫ﻭﺍﻟﻤﺬﺍﻫﺐ‪ ،‬ﻭﻻ ْ‬ ‫ْ‬ ‫ﻭﺑ ﱢﺪ ْﺩ ﺷﻤﻠَ ُﻪ ﻓﻲ ﺟﻤﻴ ِﻊ ﺍﻟﻤﺴﺎﻟ ِ‬
‫ﻚ‬
‫ﻭﺍﺟﻌ ْﻠ ُﻪ ﻟ ِ َﻤ ْﻦ ﺧﻠ َﻔ ُﻪ ﺁﻳﺔ‪.‬‬
‫ﺼ ْﺮ‬ ‫ﻧﺼ َﺐ ﻟﻨﺎ ﻛﻴ َﺪ ُﻩ‪ ،‬ﻭ َﺷ َﻬ َﺮ ﻋﻠﻴﻨﺎ ﺣ ﱠﺪ ُﻩ‪ ،‬ﻭﺍ ْﻗ ِ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﺍﻛ ِﻔﻨَﺎ َﺷ ﱠﺮ َﻣ ْﻦ َ‬ ‫ُ‬
‫ﻗﻠﺒ ُﻪ ِﻣ ْﻦ ﺑﻴ ِﻦ َﺟﻨَﺒﻴ ِﻪ‪ ،‬ﻭﺍ ْﻃ ِﻤ ْﺲ َﺑ َﺼ َﺮ ُﻩ‪ ،‬ﻭ ْﺍﺧ ِﺘ ْﻢ‬
‫ﻭﺧﺬْ َ‬ ‫ﺳﺎﻋ َﺪ ُﻩ ﻭﺃ َ ْﻗ ِﻌ ْﺪ ﺭ ِْﺟﻠَ ُﻪ‪ُ ،‬‬
‫ﻭﺟﺒﺎ ٍﺭ ﻗَﻄُﻮﻡٍ‪ ،‬ﻳﺼ ﱡﺪ ُﻩ ﻋﻨﱠﺎ‪،‬‬ ‫ﻗﻠﺒ ُﻪ‪ ،‬ﻭﺃ َ ْﺷ ِﻐ ْﻠ ُﻪ ﺑﻈﺎﻟ ٍﻢ َﻏ ُﺸﻮﻡٍ‪ ،‬ﱠ‬ ‫ﺳﻤﻌ ُﻪ ﻭ َ‬ ‫ﻋﻠﻴﻨﺎ َ‬
‫ﻳﻤﻨﻌ ُﻪ ﻣﻨﱠﺎ‪.‬‬ ‫ُ‬
‫ﻭﺭﺣﻤ ٍﺔ‪ ،‬ﺃﺻﺒﺤﻨﺎ‬ ‫َ‬
‫ٍ‬
‫ﺑﺮﺃﻓﺔ‬ ‫ﻗﻠﻮﺏ ﻋﺒﺎﺩِ َﻙ ﻭﺇﻣﺎ ِﺋ َﻚ‬‫َ‬ ‫ﺍﻟﻠﻬ ﱠﻢ َﻋﻄﱢ ْﻒ ﻋﻠﻴﻨﺎ‬ ‫ُ‬
‫ﺃﻛﺒﺮ‬
‫ﻟﻠﻪ ُ‬ ‫ﻓﻲ ﺟﻮﺍ ِﺭ ﺍﻟﻠﻪ ُﻣ ْﻤ َﺘﻨﻌﻴﻦ ِﺑ ِﻪ‪ ،‬ﻭﺑﺄﺳﻤﺎ ِﺋ ِﻪ ﺍﻟﺤﺴﻨﻰ ﻛﻠ ﱢﻬﺎ ﻋﺎﺋﺬﻳﻦ‪ ،‬ﺍ ُ‬
‫ﺖ ﺍﻹﺻﺎﺑ ُﺔ ﻋﻠﻰ َﻣ ْﻦ ﻳﺆﺫﻳﻨﺎ‬ ‫ﺍﻹﺟﺎﺑ ُﺔ‪ ،‬ﻭﺑﺎ َﻧ ِ‬
‫َ‬ ‫ﺖ‬‫ﺃﻛﺒﺮ‪َ ،‬ﺻ ﱠﺤ ِ‬ ‫ﺍﻟﻠﻪ ُ‬ ‫ﺃﻛﺒﺮ ُ‬ ‫ﺍﻟﻠﻪ ُ‬ ‫ُ‬
‫ﻭﻳ ْﺆﺫﻱ ﺍﻟﻤﺴﻠﻤﻴﻦ‪.‬‬ ‫ُ‬
‫ﺍﻟﺠ ْﻬ ُﺪ ﻭﻋﻠﻴﻚ ﺍﻟ ﱡﺘ ْﻜﻼ ُﻥ‬ ‫ﺍﻟﺪﻋﺎء ﻭ ِﻣ ْﻨ َﻚ ﺍﻹﺟﺎﺑ ُﺔ‪ ،‬ﻭﻫﺬﺍ َ‬ ‫ُ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﻫﺬﺍ‬ ‫ُ‬
‫ﻭﻭﻋ ْﺪ َﺕ‬ ‫ﺍﻟﺤﻖ ﺍﻟﻤﺒﻴﻦ‪َ ،‬‬ ‫ﻗﻠﺖ ﻭﻗﻮﻟُ َﻚ ﱡ‬ ‫ﺍﻟﺮﺍﺣﻤﻴﻦ‪ ،‬ﻭﻗﺪ َ‬ ‫ﺃﺭﺣﻢ ﱠ‬ ‫ُ‬ ‫ﻭﺃﻧﺖ‬
‫َ‬
‫ﺃﺳﺘ ِﺠ ْﺐ ﻟﻜﻢ‪ ،‬ﻭﻗﺪ ﺩﻋﻮﻧﺎﻙ ﻛﻤﺎ‬ ‫ﺍﻟﻴﻘﻴﻦ‪ْ ،‬ﺍﺩ ُﻋﻮﻧﻲ َ‬ ‫ُ‬ ‫ﺍﻟﺼ ِﺪ ُﻕ‬ ‫ﻭﻭﻋ ُﺪﻙ ﱢ‬
‫ﺍﻟﻤﻴﻌﺎﺩ‪ ،‬ﺃﺳﺄَﻟُ َﻚ ﺃ َ ْﻥ‬
‫ْ‬ ‫ﻭﻋﺪ َﺗﻨَﺎ ﺇﻧﻚ ﻻ ُﺗ ِﺨﻠِ ُﻒ‬ ‫ﺃﻣﺮ َﺗﻨَﺎ ﻓﺎﺳ ِﺘ ِﺠ ْﺐ ﻟﻨﺎ ﻛﻤﺎ ْ‬ ‫ْ‬
‫ﻮء ﻋﻨﱠﺎ‪.‬‬
‫ﺍﻟﺴ َ‬ ‫ﻭﺗﻜﺸﻒ ﱡ‬ ‫َ‬ ‫ﺩﻋﺎءﻧﺎ‬
‫ﺠﻴﺐ َ‬ ‫ُﺗ َ‬
‫ﺍﻟﺮﺏ‬
‫ﻚ ﺍﻟﺠﻠﻴ ِﻞ‪ ،‬ﱢ‬ ‫ﺍﻟﻤﻠِ ِ‬ ‫ﺑﺎﺏ َ‬ ‫ﻣﻘﺎﻡ ﺍﻟﻌﺒ ِﺪ ﺍﻟﺬﻟﻴ ِﻞ‪ ،‬ﻋﻠﻰ ِ‬ ‫ﺇﻟﻬﻲ ﻫﺬﺍ ُ‬
‫ﺍﻟﻜﺮﻳِﻢ‪.‬‬
‫ﺍﻟﻠﻬ ﱠﻢ ﻻ َﺗ َﺮ ﱠﺩﻧﺎ ِﻣ ْﻦ ﻫﺬﺍ ﺍﻟﻤﻘﺎﻡ ِ ﺧﺎﺋﺒﻴﻦ‪ ،‬ﻭﻻ َﻣﻄْﺮﻭﺩﻳﻦ‪،‬‬ ‫ُ‬

‫‪٢١٦‬‬
‫ﺣﻮﻝ ﻭﻻ ﻗُ ﱠﻮ َﺓ‬
‫ﺍﻟﻤﺘﻴﻦ‪ ،‬ﻭﻻ َ‬‫ﻭﻻ َﻣ ْﺤﺮﻭﻣﻴﻦ‪ ،‬ﺑﺤﻮﻟ ِ َﻚ ﻭ ﱠﻗﻮ ِﺗﻚ ﻳﺎﺫﺍ ﺍﻟﻘﱡﻮ ِﺓ َ‬
‫ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‪.‬‬
‫ﱢ‬ ‫ﺇﻻ ﺑﺎﻟﻠ ِﻪ‬
‫ﺳﻴ ِﺪﻧﺎ ﻣﺤﻤ ٍﺪ ﻭﻋﻠﻰ ﺁﻟ ِ ِﻪ ﻭﺻﺤﺒِﻪ ﻭﺳﻠ ْﱢﻢ ﻭﺍﻟﺤﻤ ُﺪ‬
‫ﺍﻟﻠﻬ ﱠﻢ ﻋﻠﻰ ّ‬
‫َﻭ َﺻ ﱢﻞ ُ‬
‫ﻟﻠ ِﻪ َﺭ ﱢﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
‫‪ ١٨٩‬ـ ﺩﻋﺎء ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ‪:‬‬
‫ﺫﻛﺮ ﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺣﻠﻴﺔ ﺍﻷﻭﻟﻴﺎء‪:‬‬
‫ﻗﺎﻝ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ﺣﺎﺟﺐ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﺩﺧﻠﺖ ﻋﻠﻰ ﺍﻟﺮﺷﻴﺪ‬
‫ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻓﺈﺫﺍ ﺑﻴﻦ ﻳﺪﻳﻪ ﺻﻴﺎﺭﺓ ﺳﻴﻮﻑ ﻭﺃﻧﻮﺍﻉ ﻣﻦ ﺍﻟﻌﺬﺍﺏ ﻓﻘﺎﻝ‬
‫ﻋﻠﻲ ﺑﻬﺬﺍ ﺍﻟﺤﺠﺎﺯﻱ ﻳﻌﻨﻲ‬‫ﻟﻲ ﻳﺎ ﻓﻀﻞ ﻗﻠﺖ ﻟﺒﻴﻚ ﻳﺎ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻗﺎﻝ ﱠ‬
‫ﺍﻟﺸﺎﻓﻌﻲ ﻓﻘﻠﺖ ﺇﻧﺎ ﻟﻠﻪ ﻭﺇﻧﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ ﺫﻫﺐ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻓﺨﺮﺟﺖ‬
‫ﻭﺑﻲ ﻣﻦ ﺍﻟﻐﻢ ﻭﺍﻟﺤﺰﻥ ﻟﻤﺤﺒﺘﻲ ﻟﻠﺸﺎﻓﻌﻲ ﻟﻔﺼﺎﺣﺘﻪ ﻭﺑﺮﺍﻋﺘﻪ ﻭﻋﻘﻠﻪ ﻓﺠﺌﺖ‬
‫ﺇﻟﻰ ﺑﺎﺑﻪ ﻓﻘﻠﺖ ﻟﻪ ﺃﺟﺐ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻓﻘﺎﻝ ﺃﺻﻠﻲ ﺭﻛﻌﺘﻴﻦ ﻓﺼﻠﻰ ﺛﻢ‬
‫ﺭﻛﺐ ﺑﻐﻠﺔ ﻛﺎﻧﺖ ﻟﻪ ﻓﺼﺮﻧﺎ ﻣﻌﺎ ﺇﻟﻰ ﺩﺍﺭ ﺍﻟﺮﺷﻴﺪ ﻓﻠﻤﺎ ﺩﺧﻠﻨﺎ ﺍﻟﺪﻫﻠﻴﺰ‬
‫ﺍﻷﻭﻝ ﺣﺮﻙ ﺍﻟﺸﺎﻓﻌﻲ ﺷﻔﺘﻴﻪ ﻓﻠﻤﺎ ﺩﺧﻠﻨﺎ ﺍﻟﺪﻫﻠﻴﺰ ﺍﻟﺜﺎﻧﻲ ﺣﺮﻙ ﺷﻔﺘﻴﻪ ﻓﻠﻤﺎ‬
‫ﻭﺻﻠﻨﺎ ﺑﺤﻀﺮﺓ ﺍﻟﺮﺷﻴﺪ ﻗﺎﻡ ﺇﻟﻴﻪ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻛﺎﻟﻤﻘﺼﺮ ﻣﻌﻪ ﻓﺄﺟﻠﺴﻪ‬
‫ﻣﻮﺿﻌﻪ ﻭﻗﻌﺪ ﺑﻴﻦ ﻳﺪﻳﻪ ﻳﻌﺘﺬﺭ ﺇﻟﻴﻪ ﻭﺧﺎﺻﺔ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻗﻴﺎﻡ ﻳﻨﻈﺮﻭﻥ‬
‫ﺇﻟﻰ ﻣﺎ ﺃﻋﺪ ﻟﻪ ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻟﻌﺬﺍﺏ ﻭﺇﺫﺍ ﻫﻮ ﺟﺎﻟﺲ ﺑﻴﻦ ﻳﺪﻳﻪ ﻓﺘﺤﺪﺛﻮﺍ‬
‫ﻼ ﺛﻢ ﺃﺫﻥ ﻟﻪ ﺑﺎﻻﻧﺼﺮﺍﻑ ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﻓﻀﻞ ﻗﻠﺖ ﻟﺒﻴﻚ ﻳﺎ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ‬‫ﻃﻮﻳ ً‬
‫‪٢١٧‬‬
‫ﻓﻘﺎﻝ ﺍﺣﻤﻞ ﺑﻴﻦ ﻳﺪﻳﻪ ﺑﺪﺭﺓ ﻓﺤﻤﻠﺖ ﻓﻠﻤﺎ ﺳﺮﻧﺎ ﺇﻟﻰ ﺍﻟﺪﻫﻠﻴﺰ ﺍﻷﻭﻝ ﻗﻠﺖ‬
‫ﺳﺄﻟﺘﻚ ﺑﺎﻟﺬﻱ ﺻﻴﺮ ﻏﻀﺒﻪ ﻋﻠﻴﻚ ﺭﺿﺎ ﺇﻻ ﻣﺎ ﻋﺮﻓﺘﻨﻲ ﻣﺎ ﻗﻠﺖ ﻓﻲ ﻭﺟﻪ‬
‫ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﺣﺘﻰ ﺭﺿﻲ ﻓﻘﺎﻝ ﻟﻲ ﻳﺎ ﻓﻀﻞ ﻗﻠﺖ ﻟﺒﻴﻚ ﺃﻳﻬﺎ ﺍﻟﺴﻴﺪ‬
‫ﺍﻟﻔﻘﻴﻪ ﻗﺎﻝ ﺧﺬ ﻣﻨﻲ ﻭﺍﺣﻔﻆ ﻋﻨﻲ ﻫﺬﺍ ﺍﻟﺪﻋﺎء‪:‬‬
‫ﺍﻟﺮ ِﺣﻴﻢ‪َ } ،‬ﺷ ِﻬ َﺪ ﺍﻟﻠﱠ ُﻪ ﺃَﻧﱠ ُﻪ َﻻ ِﺇﻟَ َﻪ ِﺇ ﱠﻻ ُﻫ َﻮ{ ]ﺁﻝ‬ ‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬ ‫< ِﺑ ْﺴﻢِ ﺍﻟﻠﱠ ِﻪ ﱠ‬
‫ﺍﻹ ْﺳ َﻼ ُﻡ{ ]ﺁﻝ ﻋﻤﺮﺍﻥ‪:‬‬ ‫ﻳﻦ ِﻋ ْﻨ َﺪ ﺍﻟﻠﱠ ِﻪ ْ ِ‬ ‫ﻋﻤﺮﺍﻥ‪ِ [١٨ :‬ﺇﻟَﻰ ﻗَ ْﻮﻟ ِ ِﻪ‪ِ } :‬ﺇ ﱠﻥ ﺍﻟ ﱢﺪ َ‬
‫ﺍﻟﻠﻪ ﻫﺬﻩ ﺍﻟﺸﻬﺎﺩ َﺓ‪،‬‬
‫ﺍﻟﻠﻪ ﺑﻪ‪ ،‬ﻭﺃﺳﺘﻮﺩ ُﻉ َ‬ ‫‪ [١٩‬ﺛﻢ ﻗﺎﻝ‪ :‬ﻭﺃﻧﺎ ﺃﺷﻬ ُﺪ ﺑﻤﺎ ﺷﻬ َﺪ ُ‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﻋﻮ ُﺫ ﺑﻨﻮ ِﺭ‬ ‫ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔِ‪ُ ،‬‬ ‫ﺇﻟﻲ َ‬ ‫ﻭﻫﻲ ﻭﺩﻳﻌ ٌﺔ ﻟﻲ ﻋﻨ َﺪ ﺍﻟﻠﻪ ﻳﺆﺩﻳﻬﺎ ﱠ‬
‫ﻛﻞ ﻃﺎﺭ ٍﻕ ﻳﻄ ِﺮ ُﻕ ﺇﻻ‬ ‫ﻗﺪﺳ َﻚ‪ ،‬ﻭﺑﺮﻛﺔِ ﻃﻬﺎﺭ ِﺗ َﻚ‪ ،‬ﻭ ِﻋ َﻈﻢِ ﺟﻼﻟ ِ َﻚ‪ِ ،‬ﻣ ْﻦ ﱢ‬ ‫ِ‬
‫ﺍﻟﻠﻬ ﱠﻢ ﺃﻧﺖ ﻏﻴﺎﺛﻲ ﻓَﺒ َِﻚ ﺃﻏﻮﺙ‪ ،‬ﻭﺃﻧﺖ ﻋﻴﺎﺫﻱ ﻓَ ِﺒ َﻚ‬ ‫ﻳﻄﺮﻕ ﺑﺨﻴ ٍﺮ‪ُ ،‬‬ ‫ﻃﺎﺭﻗ ًﺎ ُ‬
‫ﺍﻟﺠ َﺒﺎ ِﺑ َﺮﺓ‪،‬‬
‫ﺭﻗﺎﺏ َ‬ ‫ُ‬ ‫ﻭﺃﻧﺖ ﻣﻼﺫﻱ ﻓَﺒ َِﻚ ﺃﻟﻮﺫ‪ ،‬ﻳﺎ َﻣ ْﻦ ﺫﻟﱠ ْﺖ ﻟﻪ‬ ‫َ‬ ‫ﺃ َ ُﻋﻮ ُﺫ‪،‬‬
‫ﺃﻋﻨﺎﻕ ﺍﻟﻔﺮﺍﻋﻨﺔ‪ ،‬ﺃﺟﺮﻧﻲ ﻣﻦ ﺧﺰﻳِ َﻚ ﻭﻋﻘﻮﺑ ِﺘ َﻚ‪ ،‬ﻓﺈﻧﻨﻲ ﻓﻲ‬ ‫ﻭﺧ َﻀ َﻌ ْﺖ ﻟﻪ ُ‬ ‫َ‬
‫ﺃﻧﺖ ﺗﻌﻈﻴﻤ ًﺎ‬ ‫ﺇﻟﻪ ﺇﻻ َ‬ ‫ﺣﺮ ِﺯ َﻙ ﻓﻲ ﻟﻴﻠﻲ ﻭﻧﻬﺎﺭﻱ‪ ،‬ﻭﻧﻮﻣﻲ ﻭﻗﺮﺍﺭﻱ‪ ،‬ﻻ َ‬
‫ﺷﺮ ﻋﺒﺎﺩِﻙ‪ ،‬ﻭﺍﺟﻌﻠﻨﻲ ﻓﻲ‬ ‫ﻟﺴ َﺒ َﺤﺎ ِﺗ َﻚ‪ ،‬ﻓﺎﺻﺮِ ْﻑ ﻋﻨﻲ ﱠ‬
‫ِﻚ‪ ،‬ﻭﺗﻜﺮﻳﻤ ًﺎ ُ‬ ‫ﻟﻮﺟﻬ َ‬
‫ﺃﺭﺣﻢ‬ ‫ﻋﻠﻲ ﺑﺨﻴ ٍﺮ ِﻣ ْﻨ َﻚ ﻳﺎ‬ ‫ِ‬ ‫ِ‬ ‫ﺣﻔﻆ ﻋﻨﺎﻳ ِﺘ َﻚ‪،‬‬‫ِ‬
‫َ‬ ‫ﻭﺳﺮﺍﺩﻗﺎﺕ ﺣﻔﻈ َﻚ‪َ ،‬ﻭ ُﻋ ْﺪ ﱠ‬
‫ﺍﺣﻤﻴﻦ>‪.‬‬ ‫ﺍﻟﺮ ِ‬ ‫ﱠ‬
‫‪ ١٩٠‬ـ ﻟﺤﺴﻦ ﺍﻟﺨﺎﺗﻤﺔ ‪:‬‬
‫ﺫﻛﺮ ﺍﻟﻌﺠﻠﻮﻧﻲ ﻓﻲ ﻛﺸﻒ ﺍﻟﺨﻔﺎء ﻭﻣﺰﻳﻞ ﺍﻹﻟﺒﺎﺱ‪ :‬ﺭﺃﻯ ﺑﻌﺾ‬
‫‪٢١٨‬‬
 ‫ﺍﻟﺼﺎﻟﺤﻴﻦ ﺍﻟﻨﺒﻲ ‘ ﻓﻲ ﺍﻟﻨﻮﻡ‪ ،‬ﻓﻘﺎﻝ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺍﺩﻉ ﺍﻟﻠﻪ ﻟﻲ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﻓﺤﺴﺮ ﻋﻦ ﺫﺭﺍﻋﻴﻪ ﺛﻢ ﺩﻋﺎ ﻛﺜﻴﺮ ًﺍ‪ ،‬ﺛﻢ ﻗﺎﻝ‪< :‬ﻟﻴﻜﻦ ﺟﻞ ﻣﺎ ﺗﺪﻋﻮ ﺑﻪ ﺍﻟﻠﻬﻢ‬
‫ﺍﺧﺘﻢ ﻟﻨﺎ ﺑﺨﻴﺮ>‪ ،‬ﻭﻣﻤﺎ ﺣﻜﻰ ﺑﻌﺾ ﺍﻟﺴﺎﺩﺍﺕ ﺃﻧﻪ ﻳﻨﻔﻊ ﻓﻲ ﺫﻟﻚ ﻗﻮﻝ‪:‬‬
‫<ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ> ﺃﺭﺑﻌﻴﻦ ﻣﺮﺓ‪ ،‬ﺧﺘﻢ ﺍﻟﻠﻪ ﻟﻨﺎ ﺑﺎﻟﻮﻓﺎﺓ ﻋﻠﻰ‬
‫ﺩﻳﻦ ﺍﻹﺳﻼﻡ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻐﺮﺱ ﻭﻗﺪ ﺭﺃﻳﺖ ﻓﻲ ﺷﺮﺡ ﺍﺑﻦ ﻗﻴﻢ ﺍﻟﺠﻮﺯﻳﺔ‬
‫ﻟﻤﻨﺎﺯﻝ ﺍﻟﺴﺎﺋﺮﻳﻦ ﻷﺑﻲ ﻋﺒﺪ ﺍﻟﻠﻪ ﺍﻟﻬﺮﻭﻱ ﺍﻷﻧﺼﺎﺭﻱ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺃﻥ ﺍﻹﻣﺎﻡ‬
‫ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﻛﺎﻥ ﻳﻼﺯﻡ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﻳﺰﻳﺪ ﺑﺮﺣﻤﺘﻚ ﺃﺳﺘﻐﻴﺚ‪.‬‬
‫ﻭﺍﻟﻤﺸﻬﻮﺭ ﺑﻴﻦ ﺍﻟﺼﺎﻟﺤﻴﻦ ﺃﻥ ﻣﺤﻞ ﻫﺬﺍ ﺍﻟﺬﻛﺮ ﺍﻟﺸﺮﻳﻒ ﺑﻴﻦ ﺳﻨﺔ‬
‫ﺍﻟﻔﺠﺮ ﻭﺻﻼﺓ ﺍﻟﻔﺠﺮ‪.‬‬

‫ﺃﺳ َﻤ ﺎء ُ ﺍﻟﻠ ﻪ ِ ُ‬
‫ﺍﻟﺤ ْﺴ ﻨ َﻰ ‪:‬‬ ‫‪ ١٩١‬ـ ﻣَ ْﻨ ﻈُ ﻮﻣَ ُﺔ ْ‬
‫ﺮﺑﻨَﺎ‬ ‫ﻓَ َﺤ ْﻤﺪ ًﺍ ﻟِﻤﻮﻻ َﻧﺎ َﻭ ُﺷ ْﻜﺮ ًﺍ ﻟ ِ ﱢ‬ ‫ﻨﺎء‬
‫ﺍﻟﺜ ْ‬ ‫ﻟﻚ َ‬ ‫ﺍﻟﻠﻪ َﺭ ِﺑﻲ َ‬ ‫َﺗﺒﺎﺭ ْﻛ َﺖ ﻳﺎ ُ‬
‫ﺃﻗﻤﺖ ِﺑﻬﺎ ﺍﻷﻛﻮﺍ َﻥ ِﻣ ْﻦ َﺣ ْﻀ َﺮ ِﺓ ﺍﻟ ِﻐﻨَﺎ‬ ‫َ‬ ‫ﺍﻟﺤ ْﺴﻨَﻰ ﻭﺃ َ ْﺳ َﺮﺍﺭِﻫﺎ ﺍﻟﺘﻲ‬ ‫ﺑﺄﺳﻤﺎ ِﺋﻚ ُ‬
‫ﻭﺍﻟﻌﻨَﺎ‬‫َ‬ ‫ﺍﻟﻬ ﱠﻢ ﻭﺍﻟ َﻜ ْﺮ َﺏ‬‫َﻳ ِﻘﻴﻨ ًﺎ َﻳ ِﻘﻴﻨَﺎ َ‬ ‫ﺍﻟﻠﻪ ﻳﺎ ُﻣﺒـ ِﺪ َﻉ ﺍﻟـ َﻮ َﺭﻯ‬ ‫ﻓَﻨَ ْﺪ ُﻋﻮ َﻙ ﻳﺎ ُ‬
‫ﻭﻟ ْﻄ َﻔ ًﺎ ﻭ ِﺇ ْﺣ َﺴﺎ َﻧ ًﺎ ﻭ ُﻧﻮﺭ ًﺍ َﻳ ُﻌ ﱡﻤﻨَﺎ‬ ‫ﻤﻦ َﻫ ْﺒﻨَﺎ َﻣ َﻌﺎﺭﻓ ًﺎ‬ ‫ﺭﺏ ﻳﺎ َﺭ ْﺣ ُ‬ ‫ﻭﻳﺎ ﱡ‬
‫ﺱ ﻭﺍ ْﻫ ِﺪ َﻧﺎ‬ ‫ﺇﻟﻰ َﺣ ْﻀ َﺮ ِﺓ ﺍﻟ ُﻘ ْﺮ ِﺏ ُ‬ ‫ﻴﻦ ِﺑ َﺠ ْﻤ ِﻌﻨَﺎ‬ ‫ِ‬
‫ﺍﻟﻤ َﻘ ﱠﺪ ِ‬ ‫ﺍﻟﻌﺎﻟ ِﻤ َ‬‫ﻴﻢ َ‬ ‫َﻭ ِﺳ ْﺮ ﻳﺎ ﺭﺣ َ‬
‫ﻟﺮﻭﺣﻨَﺎ ﻭﺧﻠ ْﱢﺺ ِﻣ ْﻦ ِﺳ َﻮﺍﻙ ُﻋ ُﻘﻮﻟَﻨَﺎ‬ ‫ِ‬ ‫ﺎﻟﻚ َﻣﻠ ْﱢﻚ َﺟ ِﻤ َﻴﻊ َﻋﻮﺍﻟ ِ ِﻤﻨَﺎ‬ ‫ﻭﻳﺎ َﻣ ٌ‬
‫ﺍﻟﻀﻨَﺎ‬ ‫ﻼﻡ ِﻣ َﻦ ﱠ‬ ‫ﻭﺳﻠ ﱢﻢ َﺟ ِﻤ َﻴﻌﻨَﺎ ﻳﺎ َﺳ ُ‬ ‫َ‬ ‫ﺍﻟﻬﻮﻯ‬ ‫ﻭﻗَ ﱢﺪ ْﺱ ﺃ َ َﻳﺎ ﻗُ ﱡﺪ ُﻭﺱ ﺃ َ ْﻧ ُﻔ َﺴﻨَﺎ ِﻣ َﻦ َ‬
‫ﺎﻟﻤﻨَﻰ‬ ‫َﻭ َﺟﻤﳴ ْﻞ َﺟﻨَﺎ َﻧـﺎ ﻳـﺎ ُﻣ َﻬ ْﻴ ِﻤ ُﻦ ﺑـ ُ‬ ‫ﻭﻳﺎ ُﻣ ْﺆ ِﻣ ُﻦ َﻫ ْﺐ ﻟَﻨَﺎ ﺃ َ َﻣﺎ َﻧ ًﺎ َﻭ َﺑ ْﻬ َﺠ ًﺔ‬
‫ﺪﻭ َﻧﺎ‬ ‫ﻭﺑﺎﻟ َْﺠ ْﺒﺮِ ﻳﺎ َﺟ ﱠﺒ ُﺎﺭ َﺑ ﱢﺪ ْﺩ َﻋ ﱠ‬ ‫ﻋﺰﻳﺰ َﻭﻗُ ﱠﻮ ٍﺓ‬‫ُ‬ ‫َﻭ ُﺟ ْﺪ ﻟَﻨَﺎ ِﺑ ِﻌ ﱟﺰ ﻳﺎ‬
‫‪٢١٩‬‬
‫ﺾ ُﻋ ﱠﻤﻨَﺎ‬ ‫ﻭﻳﺎ َﺧﺎﻟ ِ َﻖ ﺍﻷ َ ْﻛ َﻮﺍ ِﻥ ِﺑﺎ ْﻟ َﻔ ْﻴ ِ‬ ‫ﻴﻚ ﻳﺎ ُﻣ َﺘ َﻜ ﱢﺒ ٌﺮ‬ ‫ﻭ َﻛ ﱢﺒ ْﺮ ُﺷ ُﺆﻭ َﻧﻨَﺎ ﻓِ َ‬
‫ِﺑ َﻔ ْﻀﻠِ َﻚ ﻭﺍ ْﻛ ُﺸ ْﻒ ﻳﺎ ُﻣ َﺼ ﱢﻮ ُﺭ َﻛ ْﺮ َﺑﻨَﺎ‬ ‫ﺍﺣ َﻔﻈْﻨَﺎ ِﻣ َﻦ ﺍ ْﻟ َﺨ ْﻠ ِﻖ ﻛﻠ ﱢﻬﻢ‬ ‫ِﺉ ْ‬
‫ﻭﻳﺎ َﺑﺎﺭ ُ‬
‫ﺪﻭﻧَﺎ‬ ‫ﻭﺑﺎﻟ َﻘ ْﻬﺮِ ﻳﺎ ﻗَ ﱠﻬ ُﺎﺭ ﺍ ْﻗ َﻬ ْﺮ َﻋ ﱠ‬ ‫ﻮﺑﻨَﺎ‬ ‫ﻭﺑﺎﻟ َﻐ ْﻔﺮِ ﻳﺎ َﻏ ﱠﻔﺎُﺭ َﻣ ﱢﺤ ْﺺ ُﺫﻧُ َ‬
‫ﻭﻟﻠﺮ ْﺯ ِﻕ ﻳﺎ َﺭ ﱠﺯ ُﺍﻕ َﻭ ﱢﺳ ْﻊ َﻭ ُﺟ َﺪ ﻟَﻨَﺎ‬ ‫ﱢ‬ ‫ﻭﺣ ْﻜ َﻤ ًﺔ‬ ‫ﺎﺏ ِﻋ ْﻠ َﻤ ًﺎ ِ‬ ‫ﻭﻫ ُ‬‫َﻭ َﻫ ْﺐ ﻟﻨﺎ ﺃ َ َﻳﺎ َ‬
‫ﻮﺑﻨَﺎ‬‫ﻴﻢ ﻗُﻠُ َ‬ ‫َﻭﺑﺎﻟ ِﻌ ْﻠﻢِ َﻧ ﱢﻮ ْﺭ ﻳﺎ َﻋﻠِ ُ‬ ‫ﻋﺠ ْﻞ ﺗ َﻜ ﱡﺮ َﻣ ًﺎ‬ ‫ﱢ‬ ‫ﺎﺡ‬
‫ﻭﺑﺎﻟ َﻔ ْﺘ ِﺢ ﻳﺎ ﻓَ ﱠﺘ ُ‬
‫ﺎﺳ َﻂ ﺍﻷ َ ْﺭ َﺯﺍ ِﻕ َﺑ ْﺴﻄَ ًﺎ ﻟِﺮِ ْﺯ ِﻗﻨَﺎ‬ ‫ﻭﻳﺎ َﺑ ِ‬ ‫ﺾ ﺍ ْﻗﺒ ِْﻀﻨَﺎ ﻋﻠﻰ َﺧ ْﻴﺮِ َﺣﺎﻟَ ٍﺔ‬ ‫ﻭﻳﺎ ﻗَﺎ ِﺑ ُ‬
‫ﻭﻳﺎﺭﺍﻓِ ُﻊ ْﺍﺭﻓَ ْﻊ ِﺫ ْﻛ َﺮﻧَﺎ َﻭﺃ َ ْﻋ ِﻞ ﻗَ ْﺪ َﺭﻧَـــﺎ‬
‫َ‬ ‫ﻮﺏ َﺗ َﺤ ﱡﺒ َﺒـ ًﺎ‬‫ﺾ ﻟﻨــﺎ ﺍﻟ ُﻘﻠُ َ‬ ‫ِ‬
‫ﺾ ْﺍﺧﻔ ْ‬
‫َ ِ‬
‫ﻭﻳﺎﺧﺎﻓ ُ‬
‫ﻮﺳﻨَﺎ‬ ‫ﻭ َﺫﻟ ْﱢﻞ ِﺑ َﺼ ْﻔ ٍﻮ ﻳﺎ ُﻣ ِﺬ ﱡﻝ ُﻧ ُﻔ َ‬ ‫ﻭﺑﺎﻟ ﱡﺰ ْﻫ ِﺪ ﻭﺍﻟ ﱠﺘ ْﻘ َﻮﻯ ُﻣ ِﻌ ﱞﺰ ﺃ َ ِﻋ ﱠﺰ َﻧﺎ‬
‫َﻭ َﺑ ﱢﺼ ْﺮ ﻓُ َﺆ َﺍﺩ َﻧﺎ ﻳﺎ َﺑ ِﺼ ُﻴﺮ ِﺑ َﻌ ْﻴﺒِﻨَﺎ‬ ‫ﺎﻟﺘﻨَﺎ‬ ‫ﻭ َﻧ ﱢﻔﺬْ ِﺑ َﺤ ﱟﻖ ﻳﺎ َﺳ ِﻤ ُﻴﻊ َﻣ َﻘ َ‬
‫ﺎﻟﺮ ْﺷ ِﺪ ﻗَ ﱢﻮ َﻧﺎ‬‫ِﺑ َﻌ ْﺪﻟ ِ َﻚ ﻓـﻲ ﺍﻷ َ ْﺷ َﻴﺎ ﻭ ِﺑ ﱡ‬ ‫ﻮﺑﻨﹷﺎ‬ ‫ﻭﻳـﺎ َﺣ َﻜـ ُﻢ ﻳـﺎ َﻋ ْﺪ ُﻝ َﺣﻜ ْﱢﻢ ﻗُﻠُ َ‬
‫ﺍﻟــﻤﻨَﻰ‬‫ﻬﻤﻮﺍ ﺑﺎﻟﻨﱡﻮﺭ َﻛ ْﻲ ُﻳ ْﺪ ِﺭ ُﻛﻮﺍ ُ‬ ‫َﻭ َﺗ ﱢﻮ ْﺟ ُ‬ ‫ﺃﺣ ﱠﺒ َﺘﻨَــﺎ‬ ‫ْﻒ ﻳـﺎ ﻟَ ِﻄﻴـ ُﻒ ِ‬ ‫َﻭ ُﺣ ﱠـﻒ ِﺑـﻠُﻄ ٍ‬
‫ﻮﺳﻨَﺎ‬ ‫ﻴﻢ ُﻧ ُﻔ َ‬ ‫ﻭﺑـﺎ ْﻟ ِﺤ ْﻠﻢِ َﺧﻠ ْﱢﻖ ﻳـﺎ َﺣﻠِ ُ‬ ‫ﺎﺷ َﻔ ًﺎ ﻟ ِ ُﻜ ُﺮﻭ ِﺑﻨَﺎ‬ ‫ﻭ ُﻛ ْﻦ ﻳﺎ َﺧﺒ ُِﻴﺮ َﻛ ِ‬
‫ﺍﻟﺼ ْﺪ ِﻕ ﺍﻷ َ َﺟ ﱢﻞ ﺃ َ ِﺣﻠﱠﻨَﺎ‬ ‫ﻭﻓِﻲ َﻣ ْﻘ َﻌ ِﺪ ﱢ‬ ‫ﻴﻢ ُﺷﺆﻭ َﻧﻨَﺎ‬ ‫ﻭﺑﺎﻟ ِﻌ ْﻠﻢِ َﻋﻈ ْﱢﻢ ﻳﺎ َﻋ ِﻈ ُ‬
‫ﻣﻮﻻﻱ ُﺧ ﱠﺼﻨَﺎ‬ ‫َ‬ ‫ﻓﺒﺎﻟﺸ ْﻜﺮِ ﻭﺍﻟﻐﻔﺮﺍ ِﻥ‬ ‫ﱡ‬ ‫ﻮﺭ ﻟﻢ َﺗ َﺰ ْﻝ ُﻣ َﺘ َﻔ ﱢﻀ ًﻼ‬ ‫ﻮﺭ َﺷ ُﻜ ٌ‬ ‫َﻏ ُﻔ ٌ‬
‫ﻒ َﻣ ْﻦ َﺟﻨﻰ‬ ‫ﺍﻟﻠﻬ ﱠﻢ َﻋ ْﻦ َﻭ ْﺻ ِ‬
‫ـﻚ ُ‬ ‫ﻓَ ُﺴ ْﺒ َﺤﺎﻧَ َ‬ ‫َﻋﻠِ ﱞﻲ َﻛﺒ ٌِﻴﺮ َﺟ ﱠﻞ َﻋ ْﻦ َﻭ ْﻫﻢِ ﻭﺍ ِﻫ ٍﻢ‬
‫ﻮﺕ َﻭ َﻫﻨﱢﻨَﺎ‬ ‫ﻴﺖ ﺃ َ ِﻗ ْﺘﻨَﺎ َﺧ ْﻴﺮ ﻗُ ٍ‬ ‫ُﻣ ِﻘ ٌ‬ ‫ﺍﻟﺒﻼ‬ ‫ﻭ ُﻛ ْﻦ ﻟَﻨَﺎ َﺣ ِﻔﻴ َﻈ ًﺎ ﻳﺎ َﺣ ِﻔ ُ ِ‬
‫َ‬ ‫ﻴﻆ ﻣ َﻦ َ‬
‫ﻭﺃ َ ْﻧ َﺖ َﻣﻼ ُﺫ َﻧﺎ ﻳﺎ َﺟﻠِ ُﻴﻞ َﻭ َﺣ ْﺴ ُﺒﻨَﺎ‬ ‫ﺍﻟﺮ َﺩﻯ‬ ‫ﻴﺐ ِﻣ َﻦ ﱠ‬ ‫ﻭﺃ َ ْﻧ َﺖ ِﻏ َﻴﺎ ُﺛﻨَﺎ ﻳﺎ َﺣ ِﺴ ُ‬
‫ﻭﺍﻟﺠ ْﻮﺩِ ﻭﺍﻟ ِﻐﻨَﻰ‬ ‫ُ‬ ‫ﻭﺗ ْﺰ ِﻛ َﻴﺔِ ﺍﻷ َ ْﺧﻼ ِﻕ‬‫َ‬ ‫ﻭﺍﻟﺮ َﺿﺎ‬ ‫ﺑﺎﻟﻌﻄَﺎ ِﻣ ْﻨ َﻚ ﱢ‬ ‫ﻳﻢ َ‬ ‫َﻭ ُﺟ ْﺪ ﻳﺎ َﻛﺮِ ٌ‬
‫ﻮﺭ َﻧﺎ‬‫ﻴﺐ ﺃ ُ ُﻣ َ‬ ‫َﻭ َﻳ ﱢﺴ ْﺮ َﻋﻠَ ْﻴﻨَﺎ ﻳﺎ ُﻣ ِﺠ ُ‬ ‫ﻴﺐ َﻋﻠَ ْﻴﻨَﺎ ﻓَ ْﺎﻋ ُﻒ َﻋﻨﱠﺎ َﻭ َﻋﺎﻓِﻨَﺎ‬ ‫َﺭ ِﻗ ٌ‬
‫ﻴﻤ ًﺎ ﺃ َ ِﻧ ْﻠﻨَﺎ ِﺣ ْﻜ َﻤ ًﺔ ِﻣ ْﻨ َﻚ َﺗ ْﻬ ِﺪ َﻧﺎ‬
‫َﺣ ِﻜ َ‬ ‫ﺍﻟﻌﻄَﺎ‬ ‫ﻭﻳﺎ َﻭ ِﺍﺳ َﻌ ًﺎ َﻭ ﱢﺳ ْﻊ ﻟَﻨَﺎ ﺍﻟ ِﻌ ْﻠ َﻢ َﻭ َ‬

‫‪٢٢٠‬‬
‫َﻋﻠَ ْﻴﻨَﺎ َﻭ َﺷ ﱢﺮ ْﻑ ﻳﺎ َﻣ ِﺠﻴ ُﺪ ُﺷ ُﺆﻭ َﻧﻨَﺎ‬ ‫ﻭﺩ ﻓَ ُﺠ ْﺪ ﺑﺎﻟ ِﻮ ﱢﺩ ِﻣ ْﻨ َﻚ َﺗ َﻜ ﱡﺮ َﻣ ًﺎ‬ ‫َﻭ ُﺩ ٌ‬
‫َﺷﻬِﻴ ٌﺪ ﻓَﺄَ ْﺷﻬ ِْﺪ َﻧﺎ ُﻋﻼ َﻙ ِﺑ َﺠ ْﻤ ِﻌﻨَﺎ‬ ‫ﻭﻳﺎ ﺑﺎ ِﻋ ُﺚ ﺍﺑﻌ ْﺜﻨَﺎ ﻋﻠﻰ َﺧﻴﺮِ ﺣ ٍ‬
‫ﺎﻟﺔ‬ ‫ْ َ‬ ‫َْ‬
‫ﻴﻞ َﺗ َﻮﻛ ْﻠﻨَﺎ َﻋﻠَ ْﻴ َﻚ ﺑﻚ ﺍﻛ ِﻔﻨَﺎ‬ ‫َﻭ ِﻛ ٌ‬ ‫ﺱ‬ ‫ﻭﻳﺎ َﺣ ﱡﻖ َﺣ ﱢﻘ ْﻘﻨَﺎ ِﺑ ِﺴ ﱟﺮ ُﻣ َﻘ ﱠﺪ ٍ‬
‫َﻭﻟ ِ ﱞﻲ َﺣ ِﻤﻴ ٌﺪ ﻟَ ْﻴ َﺲ ِﺇﻻ ﻟَ َﻚ ﺍﻟ ﱠﺜﻨَﺎ‬ ‫ﻴﻦ ﻗَ ﱢﻮ َﻋ ْﺰ َﻣﻨَﺎ َﻭ ِﻫ ﱠﻤ َﺘﻨَﺎ‬ ‫ﻱ َﻣ ِﺘ ٌ‬ ‫ﻗَ ِﻮ ﱞ‬
‫ﺑﺎﻟﻤ َﺴ ﱠﺮ ِﺓ‬ ‫ﺼﻲ ﺍﻷ َ ِ‬
‫ﻭﺍﻟﻬﻨَﺎ‬‫َ‬ ‫َ‬ ‫َﺗ َﻌﻄﱠ ْﻒ ﻋﻠﻴﻨﺎ‬ ‫ﺍﻟﻮ َﺭﻯ‬ ‫ﺉ َ‬ ‫ﺷﻴﺎء ﻳﺎ ُﻣ ْﺒ ِﺪ َ‬ ‫َ‬ ‫ِ‬
‫ﻭﻳﺎ ُﻣ ْﺤ َ‬
‫ﻋﻠﻰ ﺍﻟ ﱢﺪﻳ ِﻦ ﻳﺎ ُﻣ ْﺤﻴ َِﻲ ﺍﻷَﻧﺎﻡ ِ ﻣﻦ ﺍﻟ َﻔﻨَﺎ‬ ‫ﺃ َ ِﻋ ْﺪ َﻧﺎ ِﺑﻨُﻮ ٍﺭ َﻳﺎ ُﻣ ِﻌﻴ ُﺪ َﻭﺃ َ ْﺣﻴِﻨَﺎ‬
‫َﻭ َﺷ ﱢﺮ ْﻑ ﺑﺬﺍ ﻗَ ْﺪ َﺭﻧَﺎ ﻛﻤﺎ ﺃ َ ْﻧ َﺖ َﺭ ﱡﺑﻨَﺎ‬ ‫ﻮﺣﺪ ًﺍ‬ ‫ﻴﺖ ﺃ َ ِﻣ ْﺘ ِﻨﻲ ُﻣ ْﺴﻠﻤ ًﺎ َﻭ ُﻣ ﱢ‬ ‫ُﻣ ِﻤ ٌ‬
‫ﻨﻲ ﻓَﺄَ ْﻏ ِﻨﻨَﺎ‬ ‫ﻭﺍﺟ ُﺪ ﺃ َ ْﻧ َﺖ ﺍﻟ َﻐ ﱡ‬ ‫ِ‬ ‫ﻭﻳﺎ‬ ‫ﻮﺭ َﻧﺎ‬ ‫ﻮﻡ ﻗَ ﱢﻮ ْﻡ ﺃ ُ ُﻣ َ‬ ‫ﻭﻳﺎ َﺣ ﱡﻲ ﻳﺎ ﻗَ ﱡﻴ ُ‬
‫ﺮﻭﺑﻨَﺎ َﻭ َﻏ ﱠﻤﻨَﺎ‬ ‫ِ‬ ‫ﺎﺟ ٌﺪ َﺷ ﱢﺮ ْﻑ ِﺑ َﻤ ْﺠ ِﺪ َﻙ ﻗَ ْﺪ َﺭ َﻧﺎ‬ ‫ﻭﻳﺎ َﻣ ِ‬
‫ﻭﻳﺎ َﻭﺍﺣ ٌﺪ ﻓَ ﱢﺮ ْﺝ ُﻛ َ‬
‫َﺗﻜﻠﻨَﺎ ﻷ َ ْﻧ ُﻔ ِﺴﻨَﺎ ﻭﺍﻫ ِﺪ َﻧﺎ َﺭ ﱢﺏ ُﺳ ُﺒﻠَﻨَﺎ‬ ‫ﻭﻳﺎ َﺻ َﻤ ُﺪ ﻓَ ﱠﻮ ْﺿﻨَﺎ ﺃ َ ْﻣ َﺮ َﻧﺎ ﺇﻟﻴﻚ ﻻ‬
‫ﻭﻣ ْﻘ َﺘ ِﺪ ٌﺭ َﺧﻠ ْﱢﺺ ﻣﻦ ﺍﻟ َﻐ ْﻴﺮِ ِﺳ ﱠﺮﻧَﺎ‬ ‫ُ‬ ‫ﻗﺎﺩﺭ ﺍ ْﻗ ُﺪ ْﺭﻧَﺎ ﻋﻠﻰ َﺻ ْﺪ َﻣﺔِ ﺍﻟ ِﻌ َﺪﺍ‬ ‫ﻭﻳﺎ ُ‬
‫ﺑﺎﻟﻌﻨَﺎ‬
‫َ‬ ‫َﻭﺃ َ ﱢﺧ ْﺮ ِﻋ َﺪﺍ َﻧﺎ ﻳﺎ ُﻣ َﺆ ﱢﺧ ُﺮ‬ ‫ﻣﻮﺭ َﻧﺎ ﻳﺎ ُﻣ َﻘ ﱢﺪ ُﻡ َﻫ ْﻴ َﺒ ًﺔ‬ ‫َﻭﻗَ ﱢﺪ ْﻡ ﺃ ُ َ‬
‫ﺍﻟﻜﻞ َﺣ ْﺴ ُﺒﻨَﺎ‬
‫ﱢ‬ ‫ِﺑ َﻐ ْﻴﺮِ ﺍ ْﻧ ِﺘ َﻬ ٍﺎء ﺃ َ ْﻧ َﺖ ﻓﻲ‬ ‫ﻭﺁﺧ ٌﺮ‬‫ِ‬ ‫ﻭﻝ ِﻣ ْﻦ َﻏ ْﻴﺮِ َﺑ ْﺪ ٍء‬ ‫ﻭﻳﺎ ﺃ َ ٌ‬
‫ﻭﻳﺎ َﺑﺎ ِﻃﻨَ ًﺎ ﺑﺎﻟ َﻐ ْﻴ ِﺐ ﻻ ِﺯﻟ َْﺖ ُﻣ ْﺤ ِﺴﻨَ ًﺎ‬ ‫ﺷﻲء ُﺷ ُﺆﻭﻧُ ُﻪ‬ ‫ٍ‬ ‫ﻛﻞ‬
‫ﻭﻳﺎ ﻇَﺎﻫﺮ ًﺍ ﻓﻲ ﱢ‬
‫ﻓَﺒِﺎﻟﻨﱠ ْﺼ ِﺮ ﻳﺎ ُﻣ َﺘ َﻌﺎﻟﻴ ًﺎ ُﻛ ْﻦ ُﻣ ِﻌ ﱠﺰ َﻧﺎ‬ ‫ﻭﻳﺎ َﻭﺍﻟِﻴ ًﺎ ﻟَ ْﺴﻨَﺎ ﻟ ِ َﻐ ْﻴ ِﺮ َﻙ َﻧ ْﻨ َﺘ ِﻤﻲ‬
‫ﻮﺡ ﺑﻬﺎ َﺗ ْﻤ ُﺤﻮ َﻋ َﻈﺎ ِﺋ َﻢ ُﺟ ْﺮ ِﻣﻨَﺎ‬ ‫َﻧ ُﺼ ٍ‬ ‫ﺍﺏ ُﺟ ْﺪ ﻟَﻨَﺎ ِﺑ َﺘ ْﻮ َﺑ ٍﺔ‬ ‫ﻭﻳﺎ َﺑ ﱡﺮ ﻳﺎ َﺗ ﱠﻮ ُ‬
‫ﺭﺅﻭﻑ ﻋﺎ ِﻓﻨَﺎ ﻭﺍﺭﺃﻓَ ْﻦ ِﺑﻨَﺎ‬ ‫ٌ‬ ‫ﻋﻔﻮ‬
‫ﱞ‬ ‫ﻋﺪﻭ َﻧﺎ‬ ‫ﱢ‬ ‫ﻭﻣ ْﻨ َﺘ ِﻘ ٌﻢ َﻫﺎ َﻙ ﺍﻧﺘﻘﻢ ِﻣ ْﻦ‬ ‫ُ‬
‫ﺍﻟﺠﻼ ِﻝ ﺍﻟﻄُ ْﻒ ِﺑﻨَﺎ ﻓﻲ ﺃ ُ ُﻣﻮ ِﺭﻧَﺎ‬
‫ﻭﻳﺎ ﺫﺍ َ‬ ‫ﻈﻴﻢ ِﺑ َﻘ ْﻬﺮِ ِﻩ‬ ‫ﺍﻟﻌ ُ‬ ‫ﻚ َ‬ ‫ﻭﻳﺎ َﻣﺎﻟ ِ َﻚ ُ‬
‫ﺍﻟﻤ ْﻠ ِ‬
‫ﻮﺑﻨَﺎ‬‫ﻓﺎﺟ َﻤ ْﻊ ﻋﻠﻴﻚ ﻗُﻠُ َ‬ ‫ﻭﻳﺎ َﺟﺎ ِﻣ ٌﻊ ْ‬ ‫ﻭﻳﺎ ﻣﻘﺴ ٌﻂ ﺑﺎﻻﺳ ِﺘ َﻘ َﺎﻣﺔِ ﻗَ ﱢﻮ َﻧﺎ‬
‫ﻭﻳﺎ َﻣﺎ ِﻧ ُﻊ ْﺍﻣﻨَ ْﻊ ُﻛ ﱠﻞ َﻛ ْﺮ ٍﺏ َﻳ ُﻬ ﱡﻤﻨَﺎ‬ ‫ﻭﺍﻏ ِﻨﻨَﺎ ﺑﻚ َﺳﻴﱢ ِﺪﻱ‬ ‫ﻭﻣ ْﻐ ٍﻦ ْ‬ ‫ﻨﻲ ُ‬ ‫َﻏ ﱞ‬

‫‪٢٢١‬‬
‫ﻭﻳﺎ َﻧﺎﻓِ ُﻊ ﺍ ْﻧ َﻔ ْﻌﻨَﺎ ِﺑﺄَ ْﻧ َﻮﺍ ِﺭ ﺩِﻳ ِﻨ ِﻨﺎ‬ ‫ﺍﻟﻤ ْﻌ َﺘ ِﺪﻳﻦ ِﺑ ُﻈ ْﻠ ِﻤﻬِﻢ‬ ‫ﻭﻳﺎ َﺿ ﱡﺎﺭ ُﺿ ﱠﺮ ُ‬
‫ِﺑ ُﺤ ﱢﺒ َﻚ ﻳﺎ َﻫﺎﺩِﻱ َﻭﻗَ ﱢﻮ ْﻡ َﻃَﺮﻳ َﻘﻨَﺎ‬ ‫ﻮﺭ َﻧ ﱢﻮ ْﺭ ﻇَﺎ ِﻫ َﺮﻧﺎَ ﻭﺳﺮﺍ ِﺋ َﺮ َﻧﺎ‬ ‫ﻭﻳﺎ ُﻧ ُ‬
‫ﻴﻚ ﺃ َ ْﻓ ِﻨﻨَﺎ‬‫ﻭﻳﺎ َﺑﺎ ِﻗﻴ ًﺎ ِﺑ َﻚ ﺃ َ ْﺑ ِﻘﻨَﺎ ﻓِ َ‬ ‫ﻳﻊ ﻓَﺄَ ْﺗ ِﺤ ْﻔﻨَﺎ َﺑ َﺪﺍ ِﺋ َﻊ ِﺣ ْﻜ َﻤ ٍﺔ‬ ‫َﺑ ِﺪ ٌ‬
‫ﺭﺷ ْﻴ ٌﺪ ﻓَﺄ َ ْﺭ ِﺷ ْﺪ َﻧﺎ ﺇﻟﻰ ﻃُﺮ ِﻕ ﺍﻟ ﱠﺜﻨَﺎ‬ ‫ِ‬ ‫ﻭﺣ ْﻜ َﻤ ًﺔ‬ ‫ﻭﻳﺎ َﻭﺍﺭِﺛ ًﺎ َﻭ ﱢﺭ ْﺛﻨَﺎ ِﻋ ْﻠﻤ ًﺎ ِ‬
‫ﺒﻮﺭ َﻭ َﻭﻓﱢﻨَﺎ‬ ‫َﻭ ُﺣ ْﺴ َﻦ َﻳ ِﻘﻴ ٍﻦ ﻳﺎ َﺻ ُ‬ ‫ﻭﺍﻟﺮ َﺿﺎ‬ ‫ﺑﺎﻟﺸ ْﻜﺮِ ﱢ‬ ‫ﺍﻟﺼ َﺒ َﺮ ﱡ‬ ‫َﻭﺃَﻓﺮِ ْﻍ ﻋﻠﻴﻨﺎ ﱠ‬
‫ﻭﺍﺳﺘ ِﺠ ْﺐ ﻟَﻨَﺎ‬ ‫َ‬ ‫َﺗ َﻘ ﱠﺒ ْﻞ ُﺩ َﻋﺎ َﻧﺎ َﺭ ﱠﺑﻨَﺎ‬ ‫ﺍﻟﺤ ْﺴﻨَﻰ َﺩ َﻋ ْﻮﻧﺎﻙ ََﺳﻴﱢ ِﺪﻱ‬ ‫ﺎﺋﻚ ُ‬ ‫ﺳﻤ َ‬ ‫ﺑﺄ َ َ‬
‫ﺑﺎﻟﻤﻨَﻰ‬ ‫ُ‬ ‫ﻭﺣ ﱢﻘ ْﻖ ﺑﻬﺎ ُﺭ َﻭ َﺣﻨﺎ ﻟِﻨَ ْﻈ َﻔ َﺮ‬ ‫ﻓﺆﺍﺩﻧَﺎ َﻭﻇَﺎ ِﻫ َﺮﻧَﺎ‬ ‫َ‬ ‫ﺑﺄ َ ْﺳ َﺮﺍﺭ َِﻫﺎ َﻋ ﱢﻤ ْﺮ‬
‫ﻭﻗَ ﱢﻮ ﺑﻬﺎ َﺫ ْﻭﻗَﻨَﺎ َﻭﻟَ ْﻤ َﺴﻨَﺎ َﻭ َﻋ ْﻘﻠَﻨَﺎ‬ ‫َﻭ َﻧ ﱢﻮ ْﺭ ِﺑ َﻬﺎ َﺳ ْﻤ َﻌﻨَﺎ َﻭ َﺷ ﱠﻤﻨَﺎ ﻭ َﻧﺎ ِﻇ َﺮ َﻧﺎ‬
‫ﻛﺮﻭﺑﻨَﺎ‬
‫َ‬ ‫َﻭ َﺯ ﱢﻙ ﺑﻬﺎ ﺃ َ ْﻧ ُﻔ َﺴﻨَﺎ ﻭﻓَ ﱢﺮ ْﺝ‬ ‫ﻭﻳ ﱢﺴ ْﺮ ﺑﻬﺎ ﺃ َ ْﻣ َﺮ َﻧﺎ َﻭ ﱢﻗﻮ َﻋ َﺰﺍ ِﺋ َﻤﻨَﺎ‬ ‫َ‬
‫ﺍﻟﻬﻨَﺎ‬ ‫ﻭﺧﻠُ َﻘﻨَﺎ َﻣ َﻊ َ‬ ‫ﻭﺣ ﱢﺴ ْﻦ ﺑﻬﺎ َﺧ ْﻠ َﻘﻨَﺎ ُ‬ ‫َ‬ ‫ﻭﻭﺳ ْﻊ ﺑﻬﺎ ِﻋ ْﻠ َﻤﻨَﺎ َﻭﺭ ِْﺯﻗَﻨَﺎ َﻭ ِﻫ ﱠﻤ َﺘﻨَﺎ‬ ‫ﱢ‬
‫ﻓﻴﻚ َﺗ َﻔﻨﱡﻨَ ًﺎ‬‫َ‬ ‫ﺍﻟﺤ ﱢﺐ‬
‫ُ‬ ‫ﻭﺯ ِْﺩﻧَﺎ ِﺑ َﻔ ْﺮ ِﻁ‬ ‫َﻭ َﻫ ْﺐ ﻟَﻨَﺎ ﺑﻬﺎ ُﺣ ﱠﺒ ًﺎ َﺟﻠِﻴ ًﻼ ُﻣ َﺠ ﱢﻤ ًﻼ‬
‫ﺍﻟﺒ َﻘ ِﺎء َﻣ َﻊ ﺍﻟ َﻔﻨَﺎ‬ ‫ﻟﻨَ ْﺪﺭﻱ ﺑﻪ ِﺳ ﱠﺮ َ‬
‫ِ‬ ‫َﻭ َﻫ ْﺐ ﻟَﻨَﺎ ﺃ َ َﻳﺎ َﺭ ﱠﺑ ُﺎﻩ َﻛ ْﺸ َﻔ ًﺎ ُﻣ َﻘ ﱠﺪ َﺳ ًﺎ‬
‫ﺍﻟﻀﻨَﺎ‬ ‫ﻣﻦ ﱠ‬‫ﻭﺣﻨﺎ َ‬ ‫ﺍﻟﻮ ْﺻ ِﻞ ُﺭ َ‬ ‫َﻭ َﺩﺍ ِﻭ ِﺑ َﻮ ْﺻ ِﻞ َ‬ ‫ﺍﻟﺠ ْﻤ ِﻊ ﻓَ ْﻀﻼ ً َﻭ ِﻣﻨﱠ ًﺔ‬
‫َﻭ ُﺟ ْﺪ ﻟَﻨَﺎ ِﺑ َﺠ ْﻤ ِﻊ َ‬
‫ﺍﻟﻤ ِﻨﻴ ِﻊ ﺃ َ ِﺣﻠﱠﻨَﺎ‬ ‫ﺱ َ‬ ‫ﻭﻓﻲ َﺣ ْﻀ َﺮ ِﺓ ﺍﻟ ُﻘ ْﺪ ِ‬ ‫ﻮﺣﺪ ًﺍ‬‫َﻭ ِﺳ ْﺮ ِﺑﻲ ﻋﻠﻰ ﺍﻟﻨﱠ ْﻬ ِﺞ ﺍﻟ َﻘ ِﻮﻳﻢِ ُﻣ ﱢ‬
‫ﺑﻬﺎ َﻧ ْﻠ َﺤ ُﻖ ﺍﻷ َ ْﻗ َﻮ َﺍﻡ َﻣ ْﻦ َﺳ َﺎﺭ ﻗَ ْﺒﻠَﻨَﺎ‬ ‫ﻭﺩ ِﺑ َﺠﺬْ َﺑ ٍﺔ‬ ‫َﻭ ُﻣ ﱠﻦ ﻋﻠَﻴِﻨَﺎ ﻳﺎ َﻭ ُﺩ ُ‬
‫ﺍﻟﺒ َﺮ َﺍﻳﺎ َﻧﺒِﻴﱢﻨﺎ‬ ‫ﺍﻟﻤ ْﺼﻄَ َﻔﻰ َﺧ ْﻴﺮِ َ‬ ‫ﻋﻠﻰ ُ‬ ‫ﻭﺻﻞ ﻭﺳﻠ ْﱢﻢ َﺳﻴﱢ ِﺪﻱ ُﻛ ﱠﻞ ﻟَ ْﻤ َﺤ ٍﺔ‬ ‫ﱢ‬
‫ﻭﺍﻟﺼ ْﺤ ِﺐ َﺟ ْﻤ َﻌ ًﺎ َﻭ ُﻋ ﱠﻤﻨَﺎ‬ ‫ﱠ‬ ‫ﻭﺁﻟﻬﻤﻮﺍ‬ ‫ﻭﺍﻟﺮ ْﺳ ِﻞ ُﻛﻠ ﱢﻬﻢ‬ ‫ﻭﺻﻞ ﻋﻠﻰ ﺍﻷَﻣﻼ ِﻙ ﱡ‬ ‫ﱢ‬
‫ﻟـﻚ ﺍﻟـــ ﱠﺜﻨﺎ‬ ‫ﺍﻟﻠﻪ َﺭ ﱢﺑﻲ َ‬ ‫َﺗ َﺒـ َﺎﺭ ْﻛ َﺖ ﻳـﺎ ُ‬ ‫ــﺎﻝ ﻗَــﺎ ِﺋ ٌﻞ‬ ‫ﻭﺳﻠ ﱢﻢ َﻋﻠَ ْﻴﻬِﻢ ُﻛﻠﱠ َﻤﺎ ﻗَ َ‬
‫ﺁﻣﻴﻦ ‪ -‬ﺁﻣﻴﻦ ‪ -‬ﺁﻣﻴﻦ‬
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‫‪٢٢٢‬‬
 ‫ﺍﻟﺸﻴﺮ ﺍ ﺯِﻱ ‪:‬‬
‫َ‬ ‫ﺍﺳ ﺘِ ْﻐ َﻔ ﺎﺭﺍﺕ ﺍ ﻹِ ﻣَ ﺎﻡ‬
‫‪ ١٩٢‬ـ ْ‬
‫ﻫﺬﻩ ﺃﺑﻴﺎﺕ ﻣﺒﺎﺭﻛﺎﺕ ﻣﺸﻬﻮﺩﺓ ﺍﻟﻔﻀﻞ ﻣﻮﺩﻋﺔ ﺍﻟﺮﺣﻤﺔ ﻟﻺﻣﺎﻡ ﺍﻟﻌﺎﻣﻞ‬
‫ﺍﻟﻌﺎﻟﻢ ﺍﻟﻮﻟﻲ ﺃﺑﻲ ﺇﺳﺤﺎﻕ ﺍﻟﺸﻴﺮﺍﺯﻱ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﻠﻲ ﺍﻟﻘﺮﺷﻲ ﺍﻟﺘﻴﻤﻲ‬
‫ﺍﻟﺒﻜﺮﻱ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫ﺇﻟﻰ ﺍﻟﻘﺒﻴ ِﺢ ﻓﻜﺎﻧﺖ ﻣﺒﺘﺪﺍ َﻧ َﻜ ِﺪﻱ‬ ‫ﻧﻈﺮﺕ ﺑﻬﺎ‬ ‫ُ‬ ‫ﺃﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ َ ِﻣﻦ ﻋﻴ ٍﻦ‬ ‫ُ‬
‫ﻓﻲ ﺍﻟﻠﻴ ِﻞ ﻣﻨﻔﺮﺩ ًﺍ ﺃﻭ ﻏﻴﺮ ﻣﻨﻔﺮﺩِ‬ ‫ﺧﻠﻮﺕ ﺑﻪ‬ ‫ُ‬ ‫ﺍﻟﻠﻪ ﻣﻦ ٍ‬
‫ﺫﻧﺐ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫َ‬
‫ﺇﻟﻰ ﻣﻌﺎﺻﻲ ﺍﻹﻟ ِﻪ ﺍﻟﻮﺍﺣ ِﺪ ﺍﻷﺣ ِﺪ‬ ‫ﺑﻠﻐﺖ ﺑﻪ‬ ‫ُ‬ ‫ﺍﻟﻠﻪ ﻣﻦ ﺭﺯ ٍﻕ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺩﻧﻴﺎ ﻭﻟﻢ ﺃ ُﻙ ﻓﻲ ﺧﻴ ٍﺮ ﺑﻤﺠﺘﻬ ِﺪ‬ ‫ﺃﺭﺩﺕ ﺑﻪ‬ ‫ُ‬ ‫ﺍﻟﻠﻪ ﻣﻦ ﻋﻠ ٍﻢ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺍﻟﻠﺬﺍﺕ ﻭﺍﻟ َﻔﻨَ ِﺪ‬
‫ِ‬ ‫ﺍﻟﻌ َﺼﺎﺓ ﺇﻟﻰ‬
‫ﻓﻬﻢِ ُ‬ ‫ﺗﺸﺎﻏﻞ ﻋﻦ‬ ‫َ‬ ‫ﺍﻟﻠﻪ ﻣﻦ ٍ‬
‫ﻗﻠﺐ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬
‫ُ‬
‫ِﺿﻰ ُﺛ ﱠﻢ ﻓﻲ َﻣ َﺮ ٍﺡ ﻭﻓﻲ َﺣ َﺮ ِﺩ‬
‫ﻭﻓﻲ ﺭ ً‬ ‫ﻗﻠﺖ ﻓﻲ َﻏ َﻀ ٍﺐ‬ ‫ﺍﻟﻠﻪ ﻣﻤﺎ ُ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻏﻴﺮ ُﻣﻌﺘﻤ ِﺪ‬ ‫َ‬ ‫ﺃﺳﻠﻔﺖ ﻣﻌﺘﻤﺪ ًﺍ ﺃﻭ‬‫ُ‬ ‫ﻏﻔﺎﺭ ﺍﻟﺬﻧﻮﺏ ﻟ ِ َﻤﺎ‬ ‫َ‬ ‫ﺍﻟﻠﻪ‬
‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻭﺍﻟﻌ َﺪ ِﺩ‬
‫ﻒ َ‬ ‫ﺍﻟﻀﻌ ِ‬
‫ْ‬ ‫ﻭﺿ ْﻌ ِﻔ َﻬﺎ ﺛﻢ ِﺿ ْﻌ َﻒ‬
‫ِ‬ ‫ﻣﻞء ﺍﻷﺭﺽ ﻣﺬ ُﺧﻠِ َﻘ ْﺖ‬ ‫ﺍﻟﻠﻪ َ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺃﺿﻨﺖ ﺫﻧﻮﺑﻲ ﺇﺫ ﺫﻛﺮ ُﺗﻬﺎ َﺟ َﺴﺪ ِﻱ‬ ‫ْ‬ ‫ﺍﻟﺬﻧﻮﺏ ﻓﻘﺪ‬ ‫ِ‬ ‫ﻛﻞ‬‫ﺍﻟﻠﻪ ﻣﻦ ﱢ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻚ ﻟﻢ ﻳﻮﻟﺪ ﻭﻟﻢ َﻳﻠِ ِﺪ‬ ‫ﻭﺍﻟﻤ ْﻠ ِ‬
‫ُ‬ ‫ﺑﺎﻟ ِﻌ ﱢﺰ‬ ‫ﻣﻨﻔﺮﺩ‬
‫ٌ‬ ‫ﺍﻟﻠﻪ‬
‫َ‬ ‫ﺍﻟﻠﻪ ﺇﻥ‬‫َ‬ ‫ﺃﺳﺘﻐﻔﺮ‬ ‫ُ‬
‫ﺍﻟﻌ َﺪﺩِ‬ ‫ﻣﻊ ﺍﻟﺠﺒﺎ ِﻝ ﻭﻣﺎ ﻓﻴﻬﺎ ﻣﻦ َ‬ ‫ﺿﻌﻒ ﺍﻟﺨﻠﻖ ُﻣﺬْ ُﺧﻠِ ُﻘﻮﺍ‬ ‫ﺍﻟﻠﻪ َ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺽ ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ َﺑﻠَ ِﺪ‬‫ﻛﺬﺍ ﻭﻓﻲ ﺍﻷﺭ ِ‬ ‫ﺃﻋﺪﺍﺩ ﺍﻟﺤﺠﺎ ِﺭ ﺑﻬﺎ‬ ‫َ‬ ‫ﺍﻟﻠﻪ‬
‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻳـﻮﻣﻲ ﺇﻟﻰ ﺍﻷﺑ ِﺪ‬
‫ِ‬ ‫ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﺨﻠ ِﻖ ﻣﻦ‬ ‫ﺃﻋﺪﺍﺩ ﺍﻟﺒﺤﺎ ِﺭ ﻭﻣﺎ‬ ‫َ‬ ‫ﺍﻟﻠﻪ‬
‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺻﺎﺣ ْﺖ ﻋﻠﻰ َﺳﻨَ ِﺪ‬
‫َ‬ ‫ﻋﻠﻰ ﺍﻟ ُﻐﺼﻮ ِﻥ ﻭﻣﺎ‬ ‫ﺳﺠﻌﺖ‬
‫ْ‬ ‫ﺍﻟﻠﻪ ﻋ ﱠﺪ ﺍﻟﻄﻴ ِﺮ ﻣﺎ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺍﻟﻤ َﺪ ِﺩ‬
‫َﺭ ِﺿﻴﻦ ﺃﻭ ﻣﺎ َﻣ َﺸ ْﺖ ﻓﻴﻬﺎ ﻋﻠﻰ َ‬ ‫ﺍﻟﺪﻭﺍﺏ ﻋﻠﻰ ﺍﻷ‬ ‫ﱢ‬ ‫ﺪﺍﺩ‬
‫ﺍﻟﻠﻪ َﺗ ْﻌ َ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬

‫‪٢٢٣‬‬
 ‫ﺩﺃﺏ ﺍﻟﺪﻫﺮِ ﻭﺍﻷ َ َﻣ ِﺪ‬ ‫ﺍﻟﻌ ْﻤﺮِ َ‬ ‫ﻓﻜﺎ ِﺭ ﻓﻲ ُ‬ ‫ﺪﺍﺩ ﺍﻟﺨﻮﺍﻃﺮِ ﻭ ﺍﻷ‬ ‫ﺍﻟﻠﻪ َﺗ ْﻌ َ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺃﺳ ِﺪ‬ ‫ﺲ ﻭﺟ ٍﻦ ﻭﻣﺎ ﻓﻲ ﺍﻷﺭﺽ ﻣﻦ َ‬ ‫ﺇﻧ ٍ‬ ‫ﺪﺍﺩ ﺍﻟﺨﻼ ِﺋ ِﻖ ﻣﻦ‬ ‫ﺍﻟﻠﻪ َﺗ ْﻌ َ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻭﻣﺜﻠَ َﻬﺎ ُﺛ ﱠﻢ ِﻣ ْﺜ َﻞ ﺍﻟﻤﺜ ِﻞ ُﻣﻄﱠﺮِ ِﺩ‬ ‫ﺍﻟﻠﻪ ﺃﻭﺯﺍ َﻥ ﺍﻟﺠﻤﻴ ِﻊ ﻛﺬﺍ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻟﻠﺮﺷ ِﺪ‬‫َ‬ ‫ﺻﻨ ِﻊ ﺍﻹﻟ ِﻪ ﻭﻫﺎﺩﻱ ﺍﻟ َﺨ ْﻠ ِﻖ‬ ‫ﺍﻟﻌﺠﺎﺋﺐ ﻓﻲ‬ ‫ِ‬ ‫ﺪﺍﺩ‬
‫ﺍﻟﻠﻪ َﺗ ْﻌ َ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻭﻟﺪﺕ ﻣﻦ ﺍﻟﻮﻟ ِﺪ‬ ‫ْ‬ ‫ﻧﻌﺎﻡ ِ ﻣﺎ‬ ‫ﺵ ﻣﻊ ﺍﻷ‬ ‫ﺪﺍﺩ ﺍﻟﻮﺣﻮ ِ‬ ‫ﺍﻟﻠﻪ َﺗ ْﻌ َ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺗﺠﺮﻱ ﻋﻠﻴﻪ ﺑﺄﻣﺮ ﺍﻟﻮﺍﺣ ِﺪ ﺍﻷﺣ ِﺪ‬ ‫ﺪﺍﺩ ﺍﻟﺮﻳﺎﺡ ﻭﻣﺎ‬ ‫ﺍﻟﻠﻪ َﺗ ْﻌ َ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻭﺍﻟﺸ َﺪﺩِ‬ ‫ﱠ‬ ‫ﺫﺍﺕ ﺍﻟﻀﻴ ِﻖ‬ ‫ﺟﻨﺎﺕ ﻭﺍﻟﻨﺎ ِﺭ ِ‬ ‫ِ‬ ‫ﺪﺍﺩ ﺍﻟﺨﻼﺋ ِﻖ ﻓﻲ ﺍﻟـ‬ ‫ﺍﻟﻠﻪ َﺗ ْﻌ َ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺶ ﺍﻟ ﱠﺰ َﺑ ِﺪ‬ ‫ﺽ ﻭﺑﺤ ٍﺮ ﻓﺎﺋ ِ‬ ‫ﺳﻤﺎ ﻭﺃﺭ ٍ‬ ‫ﻚ ﻓﻲ‬ ‫ﺪﺍﺩ ﺍﻟﻤﻼﺋ ِ‬ ‫ﺍﻟﻠﻪ َﺗ ْﻌ َ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺱ ﻣﻦ ﻧﺎﻃ ٍﻖ ﺃﻋﺠﻤﻲ ﻟَ ِﺪﺩِ‬ ‫ﻧﻔﺎ ِ‬ ‫ﺪﺍﺩ ﺍﻟﺨﻮﺍﻃﺮ ﻭﺍﻷ‬ ‫ﺍﻟﻠﻪ َﺗ ْﻌ َ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﱟ‬
‫ﻭﺍﻟﺼ ْﺨﺮِ ﻭﺍﻟ َﺨ َﻤ ِﺪ‬ ‫ﱠ‬ ‫ﻭﺣ ْﺼ َﺒﺎ ِﺋﻬﺎ‬‫َ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺪﺍﺩ ﺍﻟﺠﺒﺎ ِﻝ ﻭﻣﺎ‬ ‫ﺍﻟﻠﻪ َﺗ ْﻌ َ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺍﻟﺴﺎﻋﺎﺕ ﻭﺍﻟﺒﺮﺩِ‬ ‫ِ‬ ‫ﻛﻞ ﺣﻴ ٍﻦ ﻣﻦ‬ ‫ﻓﻲ ﱢ‬ ‫ﺶ ﻣﻦ ﻣﻄ ٍﺮ‬ ‫ﺍﻟﻠﻪ ﻋ ﱠﺪ ﺍﻟ َﻄ ﱢ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ََ‬
‫ﺍﻟﻠﻪ ﻓﻲ ﺍﻷ َ َﺣ ِﺪ‬ ‫ُ‬ ‫ﺗﺮﺏ َﺑ َﺮ ُﺍﻩ‬ ‫ِ‬ ‫ﻋ ﱠﺪ‬ ‫ﺍﻟﻠﻪ ﻓﻲ ﻳﻮﻣﻲ ﻭﻟﻴﻠ ِﺘﻪ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺍﻟﻌ َﺪ ِﺩ ﻭﻋ ﱠﺪ‬ ‫ﻒ ﻋﺪ ًﺍ ﺯﺍﺋ َﺪ َ‬ ‫ﻋﺸﺎﺭ ﻭﺍﻷَﻟ ِ‬ ‫ﺃﻋﺪﺍﺩ ﺍﻟﻤﺌﻴﻦ ﻣﻦ ﺍﻷ‬ ‫َ‬ ‫ﺍﻟﻠﻪ‬
‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ُﺑ ِﺪ ِﻱ‬ ‫ﱠﻟﻤﺎ‬ ‫ﻭﺍﻟﺤ ْﺮ ِ‬
‫ﻑ‬ ‫َ‬ ‫َﻛﻠِ ِﻤ َﻬﺎ‬ ‫ﺃﺟﻤ ِﻌﻬﺎ‬ ‫ﺍﻟﻠﻪ ﻋ ﱠﺪ ﺍﻟ ُﻜ ْﺘ ِﺐ ْ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻭﺍﻟﺒ َﺮ ِﺩ‬ ‫ِ‬ ‫ﺃﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ َ ﻣﺎ َﺑ ْﺮ ٌﻕ َﺑ َﺪﺍ ﻭﺃ َ َﺿﺎ‬
‫ﻭﺍﻟﺮﻋ ُﺪ َﺟ ْﻠ َﺠ َﻞ َﻳ ْﻮ َﻡ ﺍﻟ َﻐ ْﻴﺚ َ‬ ‫ُ‬
‫ﺍﻟﻌ َﻤ ِﺪ‬ ‫ﻟﻐﻮ ﻭ ِﻛﺬْ ٌﺏ ﺟﺮﻯ ﻣﻨﻲ ِﻣ َﻦ َ‬ ‫ٌ‬ ‫ﺍﻟﻠﻪ ﻣﻦ ﻗَ ْﻮ ٍﻝ ﻳﻤﺎﺯ ُِﺟ ُﻪ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻟﻴﺲ ُﻳ ْﺮ ِﺿ ِﻲ ﺇﻟﻬﻲ ُﻣ ﱠﺪ َﺓ ﺍﻷ َ َﺑ ِﺪ‬ ‫ﻣﺎ َ‬ ‫ﺍﻟﻠﻪ ﻣﻦ ﻓﻌ ٍﻞ ﻳﺨﺎﻟﻄُ ُﻪ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻭﺳ ْﻤ َﻌ ٌﺔ ﻭﺭﻳﺎءٌ ﻣﻔﺴ ٌﺪ َﻭ َﺭﺩِ ِﻱ‬ ‫ُ‬ ‫ﺍﻟﻠﻪ ﻣﻦ ﻋﻠ ٍﻢ ﺑﻪ ُﻋ ُﺠ ٌﺐ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻴﻦ َﺷ ْﺄ ِﻧﻲ ﻭﻋﺼﻴﺎ ٍﻥ ﻭ ِﻣ ْﻦ ﺃ َ َﻭ ِﺩ‬ ‫ﻭﺷ َ‬ ‫ِ‬ ‫ﺟﻬﻠﻲ ﻭﻣﻦ ﻃ ََﻤ ِﻌ ِﻲ‬ ‫ِ‬ ‫ﺍﻟﻠﻪ ﻣﻦ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻭﻓﻌﻞ ﺫﻱ َﺻ َﺪ ِﺩ‬ ‫َ‬ ‫ﻭﻓﻌﻠﻲ‬
‫ِ‬ ‫ﺇﻟﻰ ﺍﻟﻘﺒﻴ ِﺢ‬ ‫ﺍﻟﻠﻪ ﻣﻦ ُﺟ ْﺮ ِﻣ ِﻲ ﻭﻣﻦ َﻧ َﻈﺮِ ِﻱ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬

‫‪٢٢٤‬‬
‫ﺍﻟﺸ ْﻴ ِﺐ ﻭﺍﻟﻠﱠ َﺪﺩِ‬ ‫ﻑ َﻟﻌ ْﺼﺮِ ﱠ‬ ‫ﺍﻟﺨﻼ ِ‬ ‫ﻣﻦ ِ‬ ‫ﺍﻟﻠﻪ ﻣﻤﺎ ﻛﺎﻥ ﻓﻲ ِﺻ َﻐ ِﺮ ِﻱ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺍﻟﻄﻴﺮ ﺑﺎﻟ َﻐ َﺮ ِﺩ‬
‫ُ‬ ‫ﻟﻴﻞ َﺳ َﺠﻰ ﺃﻭ ﺗﻐﻨﻰ‬ ‫ٌ‬ ‫ﺃﺿﺎء ﻭﻣﺎ‬ ‫َ‬ ‫ﺍﻟﻠﻪ ﻣﺎ ُﺻ ْﺒ ٌﺢ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺲ َﻭﻧَ ِﺪ ِﻯ‬ ‫ﻓﻮﻕ ُﺗ ْﺮ ٍﺏ ﻳﺎﺑ ٍ‬ ‫ﻧَ ْﺒ ٌﺖ َﺑ َﺪﺍ َ‬ ‫ﺍﻟﻨﺒﺎﺕ ﻭﻣﺎ‬ ‫ِ‬ ‫ﺍﻟﻠﻪ ﺗﻌﺪﺍﺩ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻭﺍﻟﺒﺪﺭ ﺫﻭ َﻋ َﻮ ِﺩ‬ ‫ُ‬ ‫ﻧﻮﺭﻫﺎ‬
‫َﺷ ْﻤ ٌﺲ َﺑ َﺪﺍ ُ‬ ‫ﺍﻟﻠﻪ ﺗﻌﺪﺍﺩ ﺍﻟﻨﱡ ُﺠﻮﻡِ ﻭﻣﺎ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺍﻟﻤ ْﻮ ِﺕ ﻭﺍﻟ َﻜ َﺒ ِﺪ‬ ‫ﺖ َﺑ ْﻌ َﺪ َ‬ ‫َﻭ َﺑﺎ ِﻋ ُﺚ َ‬
‫ﺍﻟﻤ ْﻴ ِ‬ ‫ﺍﻟﺤﻲ ﺧﺎﻟ ِ ُﻘﻨَﺎ‬ ‫ﱡ‬ ‫ﺟﻞ‬
‫ﺍﻟﻠﻪ ﱠ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻓﻲ َﻳ ْﻮﻡ ِ ﻫﻮ ٍﻝ ﺷﺪﻳ ِﺪ ﺍﻟ َﺨﻄ ِْﺐ ﻭﺍﻟﻨﱠ َﻜ ِﺪ‬ ‫ﺍﻟﻠﻪ ﺑﺎ ِﻋ ُﺜﻨﺎ‬ ‫ُ‬ ‫ﺟﻞ‬
‫ﺍﻟﻠﻪ ﱠ‬ ‫َ‬ ‫ﺃﺳﺘﻐﻔﺮ‬
‫ُ‬
‫ﺱ ﻣﻦ ﻏﺎﻓ ٍﻞ ﻣﻨﻬﻢ ﻭﻣﺠﺘﻬ ِﺪ‬ ‫ﺃﺟﻨﺎ ِ‬ ‫ﺫﻛﺮﺕ ﻣﻦ ﺍﻟـ‬ ‫ُ‬ ‫ﺍﻟﻠﻪ ﻣﻤﺎ ْﻗﺪ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻏﺎﺏ ﻋﻦ َﻣ ْﻮﻻ َﻧﺎ ﺑﺎﻟﻌﻠﻢ ﻣﻨﻔﺮ ِﺩ‬ ‫َ‬ ‫ﻣﺎ‬ ‫ﻛﺮ ُﻩ‬‫ﻟﺴﺖ ﺃ ْﺫ ُ‬ ‫ُ‬ ‫ﺍﻟﻠﻪ ﻣﻤﺎ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺍﻟﺨ َﻀ ﱢﻢ ﻋﻠﻰ ﺍﻷﻣﻮﺍﺝ ُﻣ ْﻨ َﺠﺮِ ِﺩ‬ ‫ﺍﻟﺒ ْﺤﺮِ ِ‬
‫َ‬ ‫ﺍﻟﻠﻪ ُﻣ ْﺠﺮِ ِﻯ ﺍﻟﺠﺎﺭﻳﺎﺕ ﻋﻠﻰ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻭﺍﻟﻮﻟ ِﺪ‬ ‫ﺍﻟﻀ ﱢﺪ َ‬ ‫ﻋﺪﻳﻢ ِ‬ ‫َ‬ ‫ﺍﻟﻌ ُﻴﻮﺏ‬ ‫ﻭﺳ ﱠﺘ َﺎﺭ ُ‬ ‫ﻮﺏ‬ ‫ﻏﻔﺎﺭ ﺍﻟﺬُ ﻧُ ِ‬ ‫َ‬ ‫ﺍﻟﻠﻪ‬
‫َ‬ ‫ﺃﺳﺘﻐﻔﺮ‬ ‫ُ‬
‫َﺧ ْﻠ ِﻖ ﺍﻹﻟ ِﻪ ﺗﻌﺎﻟﻰ َﺟ ﱠﻞ ُﻣ ْﻌ َﺘﻤﺪﻱ‬ ‫ﺍﻟﻠﻪ َﺗﻌ َﺪ َﺍﺩ ﺍﻟﻌﻮﺍﻟﻢِ ﻓﻲ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺃ ُ ﱢﻡ ﺍﻟﻘﺮﻯ ﻣﻦ ﺧﻠﻴ ٍﻖ ﻗﺪ َﺩ َﻋﺎ ﻭ ُﻫ ِﺪ ِﻯ‬ ‫ﺍﻟﺤﺠﻴﺞ ﺇﻟﻰ‬ ‫ُ‬ ‫ﺍﻟﻠﻪ ﻣﺎ َ‬
‫ﺳﺎﺭ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺒﻲ ﺍﻟﺴﻨَ ِﺪ‬ ‫ٍ‬
‫ﻟﻄﻴﺒﺔ ﺛﻢ ﺯﺍﺭﻭﺍ ﻟﻠﻨﱠ ﱢ‬ ‫ﺍﻟﻠﻪ َﺗ ْﻌ َﺪ َﺍﺩ ﺍﻟﺬﻳﻦ ُﺩ ُﻋﻮﺍ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺍﻟﻌﻠﻰ ﺍﻷ َ َﺑﺪِ‬
‫ﱡ‬ ‫ﺍﻟﻮﺍﻟﻲ‬
‫ِ‬ ‫ﻋﻠﻴﻪ ﺻﻠﻰ ﻛﺬﺍ‬ ‫ﺍﻟﻠﻪ ﻣﺎ َﻣﻠَ ٌﻚ ﻭﻣﺎ َﺑ َﺸ ٌﺮ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺷﺠﺎ ِﺭ ﻣﻊ َﻭ َﺭ ٍﻕ ﺃﻭ َﺣ ْﺒ ٍﻞ ﻣﻦ َﻣ َﺴ ِﺪ‬ ‫ﺍﻟﻠﻪ َﺗ ْﻌ َﺪ َﺍﺩ ﺍﻟﺜﻤﺎ ِﺭ ﻣﻦ ﺍﻷ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺑﺎﻟﻤ َﺪ ِﺩ‬‫َ‬ ‫ﺍﻟﺨ ْﻠ ِﻖ‬
‫ﻣﻘﻴﻢ َ‬ ‫ُ‬ ‫ﻭﺍﻟﻠﻮﺡ َﺟ ﱠﻞ‬
‫ُ‬ ‫ﺍﻟﻜﺮﺳﻲ ﻓﻲ َﺳ َﻌ ٍﺔ‬ ‫ﱡ‬ ‫ﺍﻟﻠﻪ ﻣﺎ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻛﻞ ﻗُ ْﻄ ٍﺮ ﻛﺎﻥ ﻣﻦ َﺑﻠَ ِﺪ‬ ‫ﺃﺳﻔﺎ ِﺭ ﻓﻲ ﱢ‬ ‫ﻑ ﻋﻠﻰ ﺍﻟـ‬ ‫ﺍﻟﻠﻪ َﺗ ْﻌ َﺪ َﺍﺩ ﺍﻟﺤﺮﻭ ِ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﻋﺼﻴﺎ ِﻥ ﻓﻲ ُﻋ ُﻤ ِﺮ ِﻱ ﺑﺎﻟ ِﺮ ْﺟ ِﻞ ﺃﻭ ِﺑ َﻴ ِﺪ‬ ‫ﺟﻨﻴﺖ ﻣﻦ ﺍﻟـ‬ ‫ُ‬ ‫ﺍﻟﻠﻪ ﻣﻤﺎ ﻗﺪ‬ ‫ﺃﺳﺘﻐﻔﺮ َ‬ ‫ُ‬
‫ﺻﺎﺣﺖ ﻋﻠﻰ َﻭ َﺗ ِﺪ‬ ‫ْ‬ ‫ﻋﻠﻰ ﺍﻟﻐﺼﻮ ِﻥ ﻭﻣﺎ‬ ‫ﺭﺏ ﻣﺎ َﻏﻨﱠ ْﺖ ﻣﻄﻮﻗ ٌﺔ‬ ‫ﻭﺻﻞ ﻳﺎ ﱢ‬ ‫ﱢ‬
‫ﻣﻊ ﺍﻟﺴﻼﻡِ ﻋﻠﻴﻪ َﺧ ْﻴ ُﺮ ُﻣ ْﻌ َﺘ َﻤ ِﺪ‬ ‫ﺍﻟﻨﺒﻲ ﻭﺁ ٍﻝ ﻣﻊ َﺻ َﺤ َﺎﺑﺘ ِﻪ‬ ‫ﱢ‬ ‫ﻋﻠﻰ‬

‫‪٢٢٥‬‬
‫ﺼ ِﺪ‬ ‫ﺽ ُﻣ ْﻨ َﺤ ِ‬
‫ﺍﻟﻨﺒﺖ ﻓﻲ ﺍﻷﺭ ِ‬ ‫ُ‬ ‫ﻛﺬﺍ ﻭﻣﺎ‬ ‫ﺃﺟ َﻤ ِﻌ َﻬﺎ‬‫ﺍﻟﺴ ْﺤ ُﺐ ﻓﻲ ﺍﻵﻓﺎ ِﻕ ْ‬
‫ﺖ ﱡ‬ ‫ﻣﺎ ﺛ ﱠﺠ ِ‬
‫َﺑ ْﺮ ٌﻕ ﻟﻤﻮ ٌﻉ َﺳ َﺮﻯ ﻓﻲ ﻟﻴ ٍﻞ ﻣ ﱠﺘ ِﻘ ِﺪ‬ ‫ﺍﻟﻨﺴﻴﻢ ﻭﻣﺎ‬‫ُ‬ ‫ﻫﺐ‬
‫ﺍﻟﻄﻴﺮ ْﺃﻭ ﱠ‬
‫ﻭﻣﺎ َﺷﺪﺍ ُ‬
‫ﺍﻟﻌ ُﻤ ِﺪ‬‫ُ‬ ‫ﻭﺍﻟﺘﺎﺑﻌﻴﻦ ﻟَ ُﻪ ﻭﺍﻟ ِﻌ ْﺘ َﺮ ِﺓ‬ ‫ﻭﺍﻵ ِﻝ ﻭﺍﻟﺼﺤﺐ ﻭﺍﻷﺯﻭﺍ ِﺝ ﺃﺟﻤ ِﻌﻬﻢ‬

‫‪ ١٩٣‬ـ ﺩُ َﻋ ﺎء ُ ﺍﻟ ﻨ ﱠ ِ‬
‫ﺎﺻ ﺮ ‪:‬‬
‫ﻣﻦ ﺃﻋﻈﻢ ﺃﺑﻮﺍﺏ ﺍﻟﻔﺮﺝ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﺍﻟﻌﻈﻴﻢ ﺍﻟﺸﺎﻣﻞ ﺍﻟﺬﻱ ﺭﻭﻱ ﻋﻦ‬
‫ﺍﻹﻣﺎﻡ ﺍﻟﻌﺎﺭﻑ ﺳﻴﺪﻱ ﻣﺤﻤﺪ ﺑﻦ ﻧﺎﺻﺮ ﺍﻟﺪﺭﻋﻲ ﺭﺣﻤﻪ ﺍﻟﻠﻪ‪:‬‬
‫ﺍﻟﻤﻀﻄﺮ‬
‫ﱡ‬ ‫ﻭﻣﻦ ﺇﻟﻴﻪ ﻳﻠﺠﺄ‬ ‫ﺍﻟﻤﻔﺮ‬
‫ﱡ‬ ‫ﻳﺎ َﻣ ْﻦ ﺇﻟﻰ ﺭﺣﻤﺘﻪ‬
‫ﻛﻞ َﻣ ْﻦ َﺩ َﻋﺎﻩ‬ ‫ﻣﻐﻴﺚ ﱢ‬ ‫َ‬ ‫ﻭﻳﺎ‬ ‫ﻗﺮﻳﺐ ﺍﻟﻌﻔ ِﻮ ﻳﺎ ﻣﻮﻻﻩ‬ ‫َ‬ ‫ﻭﻳﺎ‬
‫ﺭﺏ ﺃﻧﺖ ﻭﻛﻔﻰ‬ ‫ﻓﺤﺴﺒﻨﺎ ﻳﺎ ﱡ‬‫ُ‬ ‫ﺍﻟﻀ َﻌ َﻔﺎ‬‫ﻣﻐﻴﺚ ﱡ‬‫َ‬ ‫ﺑﻚ ﺍﺳﺘﻐﺜﻨﺎ ﻳﺎ‬
‫ﻭﻻ ﺃَﻋ ﱠﺰ ﻣﻦ ﻋﺰﻳﺰ َﺳﻄْﻮ ِﺗ ْﻚ‬ ‫ﺃﺟﻞ ﻣﻦ ﻋﻈﻴﻢِ ﻗُ ْﺪ َﺭ ِﺗ ْﻚ‬ ‫ﻓﻼ ﱠ‬
‫ﻭﺗﺮﻓﻊ‬
‫ُ‬ ‫ﺾ ﻗَ ْﺪ َﺭ َﻣ ْﻦ َﺗ َﺸﺎ‬ ‫ِ‬
‫َﺗ ْﺨﻔ ُ‬ ‫ﻟ ِﻌ ﱢﺰ ُﻣ ْﻠ ِﻜ َﻚ ﺍﻟﻤﻠﻮ ُﻙ َﺗ ْﺨ َﻀ ُﻊ‬
‫ﻭﻋ ْﻘ ُﺪ ُﻩ‬
‫َ‬ ‫َﺣﻠﱠ ُﻪ‬ ‫ﻭﺑﻴ َﺪ ْﻳ َﻚ‬ ‫ﻭﺍﻷﻣﺮ ﻛﻠﱡﻪ ﺇﻟﻴﻚ ﺭ ﱡﺩ ُﻩ‬ ‫ُ‬
‫ﻋﻠﻴﻚ‬ ‫َ‬ ‫ﻭﻗﺪ َﺷ َﻜ ْﻮ َﻧﺎ ﺿﻌ َﻔﻨَﺎ‬ ‫ﺇﻟﻴﻚ‬‫َ‬ ‫ﺃﻣﺮ َﻧﺎ‬
‫َ‬ ‫ﻭﻗﺪ َﺭﻓَ ْﻌﻨَﺎ‬
‫ﻓﺤﺎﻟُﻨَﺎ ﻣﻦ ﺑﻴﻨﻬﻢ ﻛﻤﺎ َﺗ َﺮﻯ‬ ‫ﺍﻟﻮ َﺭﻯ‬ ‫ﻣﺴﻨﺎ ﻣﻦ َ‬ ‫ﺍﻧﻈﺮ ﺇﻟﻰ ﻣﺎ ّ‬ ‫ْ‬
‫ﻭﺍﻧﺤﻂ ﻣﺎ ﺑﻴﻦ ﺍﻟﺠﻤﻮﻉ ﻗَ ْﺪ ُﺭ َﻧﺎ‬ ‫ﱠ‬ ‫ﻭﻗﻞ ﻭﻓُﺮ َﻧﺎ‬ ‫ﺟﻤﻌﻨَﺎ ﱠ‬ ‫ُ‬ ‫ﻗﻞ‬
‫ﻗﺪ ﱠ‬
‫ﻭﻋﺪ ًﺓ‬ ‫ُ‬ ‫ِﻋﺪﺓٌ‬ ‫ﻭﺍﺳﺘﻨﻘﺼﻮﻧﺎ‬ ‫ِ‬
‫ﻭﺷ ﱠﺪ ًﺓ‬ ‫ﻭﺍﺳﺘﻀﻌﻔﻮﻧﺎ َﺷ ْﻮ َﻛ ًﺔ‬
‫ﻟُﺬْ ﻧَﺎ ﺑﺠﺎ ِﻫ َﻚ ﺍﻟﺬﻱ ﻻ ُﻳ ْﻐﻠَ ُﺐ‬ ‫ﻓﻨﺤﻦ ﻳﺎ َﻣ ْﻦ ﻣﻠ ُﻜ ُﻪ ﻻ ُﻳ ْﺴﻠَ ُﺐ‬ ‫ُ‬
‫ﻛﻬﻒ ﺍﻟﻀﻌﻴ ِ‬
‫ﻒ َﻧ ْﻌ َﺘ ِﻤ ْﺪ‬ ‫ﻋﻠﻴﻚ ﻳﺎ َ‬ ‫ﻏﻮﺙ ﺍﻟﻔﻘﻴﺮِ َﻧ ْﺴ َﺘ ْﻨﺪ‬ ‫َ‬ ‫ﺇﻟﻴﻚ ﻳﺎ‬
‫‪٢٢٦‬‬
 ‫ﺍﺕ‬ ‫ﺃﻧﺖ ﺍﻟﺬﻱ ﻧﺮﺟﻮ ﻟ ِ َﺪ ْﻓ ِﻊ َ‬
‫ﺍﻟﺤ َﺴ َﺮ ْ‬ ‫ﺍﻟﻐﻤﺮﺍﺕ‬ ‫ْ‬ ‫ﻒ‬‫ﺃﻧﺖ ﺍﻟﺬﻱ ﻧﺪﻋﻮ ﻟ ِ َﻜ ْﺸ ِ‬
‫ﺣﻤﺎﻳﺔ ِﻣ ْﻦ َﻏ ْﻴﺮِ َﺑﺎ ِﺑ َﻬﺎ َﺗ ِﺠﻲ‬ ‫ً‬ ‫ﺃﻧﺖ ﺍﻟﻌﻨﺎﻳ ُﺔ ﺍﻟﺘﻲ ﻻ َﻧ ْﺮ َﺗ ِﺠﻲ‬
‫ﺾ ﻧَ ْﻴﻠِ ِﻪ‬ ‫ﺃ َ ْﻛﺮِ ْﻡ َﻣ ْﻦ ﺃ َ ْﻏﻨَﻰ ِﺑ َﻔ ْﻴ ِ‬ ‫ﺑﺒﺎﺏ ﻓَ ْﻀﻠِ ِﻪ‬ ‫ﺃﻧﺖ ﺍﻟﺬﻱ ﻧﺴﻌﻰ ِ‬
‫ﺃﻧﺖ ﺍﻟﺬﻱ ﺗﻌﻔﻮ ﺇﺫﺍ ﺯﻟﻠﻨﺎ‬ ‫ﺍﻟﺬﻱ َﺗ ْﻬ ِﺪﻱ ﺇﺫﺍ َﺿﻠَ ْﻠﻨﺎ‬ ‫َ‬ ‫ﺃﻧﺖ‬
‫ﻭﺣ ْﻠ َﻤ ًﺎ‬ ‫ِ‬ ‫َﻭ َﺭ ْﺣ َﻤ ًﺔ‬ ‫ﻭﺭﺃﻓﺔ‬
‫ً‬ ‫ﺧﻠﻘﺖ ِﻋ ْﻠﻤ ًﺎ‬ ‫َ‬ ‫ﻛﻞ ﻣﺎ‬ ‫ﻭﺳﻌﺖ ﱠ‬ ‫َ‬
‫ﺃﻓﻘﺮ‬‫ُ‬ ‫ﻭﻻ ﻟﻤﺎ ﻋﻨﺪﻙ ﻣﻨﺎ‬ ‫ﺃﺣﻘﺮ‬‫ُ‬ ‫ﻭﻟﻴﺲ ﻣﻨﱠﺎ ﻓﻲ ﺍﻟﻮﺟﻮﺩِ‬
‫ﺍﻟﺘﻮﺳ ُﻞ‬ ‫ﱡ‬ ‫ﻟﻤﺎ ﻟﺪﻳﻚ ﻭ ِﺑ َﻚ‬ ‫ﺍﻟﺘﻮﺻ ُﻞ‬ ‫ﱡ‬ ‫ﺭﺏ ِﺑ َﻚ‬ ‫ﺭﺏ ﻳﺎ ﱢ‬ ‫ﻳﺎ ﱢ‬
‫ﺍﻟﻤﻨﻴﻊ‬‫ُ‬ ‫ﺭﺏ ﺃ َ ْﻧ َﺖ ِﺣ ْﺼﻨُﻨَﺎ‬ ‫ﻳﺎ ﱢ‬ ‫ﺍﻟﺮﻓﻴﻊ‬‫ُ‬ ‫ﺭﺏ ﺃﻧﺖ ﺭﻛﻨُﻨُﺎ‬ ‫ﻳﺎ ﱠ‬
‫ﺍﻟﻮ َﺭﻯ ﻭﻻ ُﻳﻨَﺎﺩﻯ َﻏ ْﻴ ُﺮ ُﻩ‬ ‫َﻋ ﱠﻢ َ‬ ‫ﻭﺍﺳﻊ ﺍﻹﺣﺴﺎ ِﻥ ﻳﺎ َﻣ ْﻦ َﺧ ْﻴ ُﺮ ُﻩ‬ ‫َ‬ ‫ﻳﺎ‬
‫ﻣﻨﺠﻲ ﺍﻟﻬﻠﻜﻰ ﻭﻳﺎ ﻣﻨﺎ ُﻥ‬ ‫َ‬ ‫ﻳﺎ‬ ‫ﺍﻟﻐﺮﻗﻰ ﻭﻳﺎ ﺣﻨﱠﺎ ُﻥ‬ ‫ﻣﻨﻘﺬ ْ‬ ‫َ‬ ‫ﻳﺎ‬
‫ﻗﺮﻳﺐ‬ ‫ْ‬ ‫ﺳﺮﻳﻊ ﻳﺎ‬‫ُ‬ ‫ﺍﻟﺪﻭﺍء ﻳﺎ‬
‫ُ‬ ‫َﻋ ﱠﺰ‬ ‫ﻣﺠﻴﺐ‬ ‫ْ‬ ‫ﻳﺎﺳﻤﻴﻊ ﻳﺎ‬
‫ُ‬ ‫ﺍﻟﻨﻄﺎﻕ‬
‫ُ‬ ‫ﺿﺎﻕ‬
‫ﺍﻟﻠﻄﻒ‬ ‫َ‬ ‫ﻭﻣﻨﻚ ﺭﺑﻨﺎ ﺭﺟﻮﻧﺎ‬ ‫ﺍﻷﻛﻒ‬ ‫ﱠ‬ ‫ﻭﻗﺪ َﻣ َﺪ ْﺩﻧَﺎ َﺭ ﱠﺑﻨَﺎ‬
‫ﻗﺪ ﺍﻋﺘﺼﻤﻨﺎ ﻭ ِﺑ ِﻌ ﱢﺰ ُﻧ ْﺼ َﺮ ِﺗ ْﻚ‬ ‫ﺭﺏ ﺑﺤﺒ ِﻞ ِﻋ ْﺼ َﻤ ِﺘ ْﻚ‬ ‫ﺭﺏ ﻳﺎ ﱢ‬ ‫ﻳﺎ ﱢ‬
‫ﺣﻴﻠﺔ ﻟﻠﻨﱠ ْﻔ ِﻊ‬ ‫ً‬ ‫ﻭﻻ ﺍﺳﺘﻄﻌﻨﺎ‬ ‫ﻓﻤﺎ ﺃَﻃ َْﻘﻨَﺎ ﻗﻮ ًﺓ ﻟﻠﺪﻓ ِﻊ‬
‫ﻭﻣﺎ ﺭﺟﻮﻧﺎ ﻏﻴﺮ ﻓﻀﻠِ َﻚ ﺍﻟﻌﻤﻴﻢِ‬ ‫ﻏﻴﺮ ﺑﺎ ِﺑ َﻚ ﺍﻟﻜﺮﻳﻢِ‬ ‫ﻭﻣﺎ ﻗﺼﺪﻧﺎ َ‬
‫ﺗﻘﻮﻝ ُﻛ ْﻦ ﻓَﻴ ُﻜﻮ ُﻥ‬ ‫ُ‬ ‫ﺲ ﻣﺎ‬ ‫ﺑﻨﻔ ِ‬ ‫ﻓﻤﺎ َﺭ َﺟ ْﺖ ﻣﻦ َﺧ ْﻴﺮِ َﻙ ﺍﻟﻈﻨﻮ ُﻥ‬
‫ﻭﺟﺎﻩِ ِﺳ ﱢﺮ ﻣﻠ ِﻜ َﻚ ﺍﻟﻌﻈﻴﻢِ‬ ‫ِﻚ ﺍﻟﻜﺮﻳﻢِ‬ ‫ﺑﺠﺎﻩِ ﻧﻮ ِﺭ ﻭﺟﻬ َ‬
‫ﺭﺑﺎﻩ‬
‫ُ‬ ‫ﻭﺟﺎﻩِ ﺧﻴﺮِ ﺍﻟﺨﻠ ِﻖ ﻳﺎ‬ ‫ﺍﻟﻠﻪ‬
‫ُ‬ ‫ﻭﺟﺎﻩِ ﻻ ﺇﻟﻪ ﺇﻻ‬

‫‪٢٢٧‬‬
 ‫ﻭﺟﺎﻩِ ﻣﺎ ﺑﻪ ﺩﻋﺎﻙ ﺍﻷ َ ْﻭﻟ ِ َﻴﺎ‬ ‫ﻭﺟﺎﻩِ ﻣﺎ ﺑ ِﻪ َﺩ َﻋﺎﻙ ﺍﻷﻧﺒﻴﺎ‬
‫ﺱ ﻭﺍﻷ َ ْﻓﺮﺍﺩِ‬
‫َ‬ ‫ﻭﺟﺎﻩِ ﺣﺎ ِﻝ َ‬
‫ﺍﻟﺤ َﺮ ِ‬ ‫ﻭﺟﺎﻩِ ﻗَ ْﺪ ِﺭ ﺍﻟ ُﻘﻄ ِْﺐ ﻭﺍﻷﻭﺗﺎﺩِ‬ ‫َ‬
‫ﻭﺟﺎﻩِ ﺍﻟﻨﱡ َﻘ َﺒﺎ‬ ‫َ‬ ‫ﻭﺟﺎﻩِ ﺍﻷ َ ْﺑ َﺪﺍ ِﻝ‬ ‫ﻭﺟﺎﻩِ ﺍﻟﻨﱡ َﺠ َﺒﺎ‬ ‫ﻭﺟﺎﻩِ ﺍﻷ َ ْﺧ َﻴﺎ ِﺭ َ‬
‫ﻛﻞ َﺣﺎﻣ ٍﺪ ﻭﺷﺎﻛﺮِ‬ ‫ﱢ‬ ‫ﻭﺟﺎﻩِ‬ ‫ﻛﻞ ﻋﺎﺑ ٍﺪ ﻭﺫﺍﻛﺮ‬ ‫ﱢ‬ ‫ﻭﺟﺎﻩِ‬
‫ﻣﻤﻦ َﺳ َﺘ ْﺮ َﺕ ﺃﻭ ﻧَ َﺸ ْﺮ َﺕ ِﺫ ْﻛ َﺮ ُﻩ‬ ‫ﺭﻓﻌﺖ ﻗَ ْﺪ َﺭ ُﻩ‬ ‫َ‬ ‫ﻛﻞ َﻣ ْﻦ‬ ‫ﻭﺟﺎﻩِ ﱢ‬
‫ﻭﺟﺎﻩِ ﺍﻻﺳﻢ ﺍﻷ َ ْﻋ َﻈﻢِ ﺍﻟﻤﻌ ﱠﻈﻢِ‬ ‫ﺍﻟﻤ ْﺤ َﻜﻢِ‬ ‫ﺍﻟﻜﺘﺎﺏ ُ‬ ‫ِ‬ ‫ِ‬
‫ﺁﻳﺎﺕ‬ ‫ﻭﺟﺎﻩ‬
‫ﺎء ُﺣ َﻘ َﺮﺍ‬ ‫ﺑﻴﻦ َﻳ َﺪ ْﻳ َﻚ ُﺿ َﻌ َﻔ َ‬ ‫َ‬ ‫ﺭﺏ ﻭﻗَ ْﻔﻨﺎ ﻓُ َﻘﺮﺍ‬ ‫ﺭﺏ ﻳﺎ ﱢ‬ ‫ﻳﺎ ﱢ‬
‫ﺭﺑ ًﺎ ﻛﺮﻳﻤ ًﺎ ﻻ َﻳﺮِ ﱡﺩ َﻣﻦ َﺳ َﻌﻰ‬ ‫ﱠ‬ ‫ﺩﻋﺎء َﻣ ْﻦ َﺩ َﻋﺎ‬ ‫َ‬ ‫ﻭﻗﺪ ﺩﻋﻮﻧﺎﻙ‬
‫َﺗ ِﻜ ْﻠﻨَﺎ ﻃ َْﺮﻓَ ًﺔ ﺇﻟﻴﻨﺎ‬ ‫ﻭﻻ‬ ‫ﻓﻜﻦ ﻟﻨﺎ ﻭﻻ ﺗﻜﻦ ﻋﻠﻴﻨﺎ‬
‫ﻳﺰﺍﻝ ﺭﺍﺣﻤ ًﺎ‬ ‫ُ‬ ‫ﺑﻀ ْﻌ ِﻔﻨَﺎ ﻭﻻ‬ ‫َ‬ ‫ﻳﺰﺍﻝ ﻋﺎﻟﻤ ًﺎ‬ ‫ﻭﺍﺭﺣﻤﻨﺎ ﻳﺎ ﻣﻦ ﻻ ُ‬
‫ﺭﺿﻴﺖ‬
‫َ‬ ‫ﻭﺭﺿﻨﺎ ﺑﻤﺎ ﺑﻪ‬ ‫ﱢ‬ ‫ﻗﻀﻴﺖ‬‫َ‬ ‫ﻭﺍ ْﻟ ُﻄﻒ ﺑﻨﺎ ﻓﻴﻤﺎ ﺑﻪ‬
‫ﺑﺎﻟﻴ ْﺴﺮِ ﻭﺍﻣﺪﺩﻧﺎ ﺑﺮﻳ ِﺢ ﺍﻟﻨﱠ ْﺼﺮِ‬ ‫ُ‬ ‫ﺍﻟﻌ ْﺴﺮِ‬ ‫ﺣﺎﻝ ُ‬ ‫َ‬ ‫ﺍﻟﻠﻬ ﱠﻢ‬
‫ُ‬ ‫ﻭﺃﺑﺪ ِﻝ‬
‫ﺍﻟﺸﺮِ ﻋﻠﻰ َﻣ ْﻦ َﻃﻠَ َﺒ ْﻪ‬ ‫ﺼ ْﺮ ﺃﺫﻯ ﱠ‬ ‫ﻭﺍ ْﻗ ِ‬ ‫ﻭﺍﺟﻌﻞ ﻟﻨﺎ ﻋﻠﻰ ﺍﻟﺒﻐﺎ ِﺓ ﺍﻟ َﻐﻠَ َﺒ ْﺔ‬
‫ﻘﺼ ُﻢ ﺍﻟ ﱠﻈ ْﻬ َﺮﺍ‬ ‫ﻳﻔﺼ ُﻢ َﺣ ْﺒﻠَ ُﻬ ْﻢ ﻭﻳ ِ‬ ‫ِ‬ ‫ﻋﺰﻳﺰ ﻗَ ْﻬ َﺮ ًﺍ‬
‫ُ‬ ‫ﻭﺍﻗﻬﺮ ِﻋﺪﺍﻧﺎ ﻳﺎ‬
‫ﺭﺃﻳ ُﻬ ْﻢ‬ ‫ﺟﻴﻮﺷ ُﻬ ْﻢ ﻭﺃ َ ْﻓ ِﺴ ْﺪ َ‬
‫َ‬ ‫ﻭﺍﻫ ِﺰ ْﻡ‬ ‫ﺳﻌﻴﻬﻢ‬ ‫ﻭﺧﻴ ْﺐ َ‬ ‫ﻣﺮﺍﺩ ُﻫ ْﻢ ّ‬ ‫ﻭﺍﻋ ِﻜ ْﺲ َ‬
‫ﻓﺈﻧﻬﻢ ﻻ ُﻳ ْﻌ ِﺠ ُﺰﻭﻥ ﻗُ ْﺪ َﺭ َﺗ ْﻚ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﻓﻴﻬﻢ ِﻧ ْﻘ َﻤ َﺘ َﻚ‬ ‫ﻭﻋﺠ ِﻞ ُ‬ ‫ﱢ‬
‫ﺇﺫﺍ ﺍﺭﺗﺤﻠﻨﺎ ﻭﺇﺫﺍ ﺃَﻗَ ْﻤﻨَﺎ‬ ‫ﺭﺏ ﺃ ِﻧﻠﻨﺎ ﺍﻷ َ ْﻣﻨَﺎ‬ ‫ﺭﺏ ﻳﺎ ﱢ‬ ‫ﻳﺎ ﱢ‬
‫ﻭﺍﺣ َﻔ ْﻆ ُﺗ ﱠﺠ َﺎﺭ َﻧﺎ ﻭﻭﻓّ ْﺮ َﺟ ْﻤ َﻌﻨَﺎ‬ ‫ﻭﺿ ْﺮ َﻋﻨَﺎ‬ ‫ﺍﺣﻔﻆ َﺯ ْﺭ َﻋﻨَﺎ َ‬ ‫ْ‬ ‫ﺭﺏ ﻭ‬ ‫ﻳﺎ ﱢ‬

‫‪٢٢٨‬‬
 ‫ﺍﻟﻤ ْﺤ َﺘﺎ ِﺝ ﻭﺍﻟ ِﻤ ْﺴ ِﻜﻴ ِﻦ‬ ‫ُ‬ ‫ﻭﺭﺍﺣ َﺔ‬ ‫ﺑﻼﺩ ﺍﻟ ﱢﺪﻳ ِﻦ‬ ‫َ‬ ‫ﺑﻼﺩﻧَﺎ‬ ‫َ‬ ‫ﻭﺍﺟﻌﻞ‬ ‫ْ‬
‫ﻭﺩ ْﻭﻟَ ًﺔ‬ ‫َ‬ ‫ﻭﻣ ْﻨ َﻌ ًﺔ‬‫َ‬ ‫ﻭﺣ ْﺮ َﻣ ًﺔ‬ ‫ُ‬ ‫ﺻﻮﻟﺔ‬
‫ً‬ ‫ﻭﺍﺟﻌﻞ ﻟﻬﺎ ﺑﻴﻦ ﺍﻟﺒﻼﺩ‬ ‫ْ‬
‫ﺍﻟﺴﺘﺮِ ﺍﻟﺠﻤﻴ ِﻞ ِﺣ ْﺮ َﺯ َﻫﺎ‬ ‫ﺍﺟﻌﻞ ﻣﻦ ْ‬ ‫ْ‬ ‫ﺍﻟﻤ ُﺼﻮ ِﻥ ِﻋ ﱠﺰ َﻫﺎ‬ ‫ﺍﻟﺴﺮِ َ‬ ‫ﻭﺍﺟﻌﻞ ﻣﻦ ﱢ‬ ‫ْ‬
‫ﻳﻜﻮﻥ‬
‫ْ‬ ‫ﺃﻟﻒ ِﺣ َﺠﺎ ٍﺏ ِﻣ ْﻦ ﻭﺭﺍ ِﺋ َﻬﺎ‬ ‫َ‬ ‫ﻭﺑﻘﺎﻑ ﻭﺑﻨﻮ ٍﻥ‬ ‫ٍ‬ ‫ﻭﺍﺟﻌﻞ ﺑﺼﺎ ٍﺩ‬ ‫ْ‬
‫ﺍﻟﻌ ْﺪ ِﻝ‬ ‫ﺣﺴﺎﺏ َ‬‫َ‬ ‫ﻮﻝ َﻣ ْﻦ ﺃ َ ْﻟ َﻐﻰ‬ ‫ﻗَ ُﺒ َ‬ ‫ﺾ ﺍﻟ َﻔ ْﻀ ِﻞ‬ ‫ﺑﻤ ْﺤ ِ‬ ‫ﺎءﻧَﺎ َ‬ ‫ﺩﻋ َ‬
‫ﻓﺎﻗﺒﻞ َ‬ ‫ْ‬
‫ﻭﺍﻋ ِﻄ ْﻒ ﻋﻠﻴﻨﺎ ِﻋ ْﻄ َﻔ َﺔ ﺍﻟﺤﻜﻴﻢِ‬ ‫ْ‬ ‫ﻋﻠﻴﻨَﺎ ِﻣﻨﱠ َﺔ ﺍﻟﻜﺮِﻳﻢِ‬ ‫ْ‬ ‫ﻭﺍﻣﻨُ ْﻦ‬
‫ﻧﻌﻤﺘ ْﻚ‬ ‫َ‬ ‫ﻛﺮﻳﻢ‬
‫ُ‬ ‫ﻭﺍﺑﺴﻂْ ﻋﻠﻴﻨﺎ ﻳﺎ‬ ‫ُ‬ ‫ﺭﺣﻤﺘ ْﻚ‬ ‫َ‬ ‫ﺭﺣﻴﻢ‬
‫ُ‬ ‫ﻭﺍﻧﺸﺮ ﻋﻠﻴﻨﺎ ﻳﺎ‬ ‫ْ‬
‫ﻭﺍﺧﺘ ْﺮ ﻟﻨﺎ ﻓﻲ ﺳﺎ ِﺋﺮِ ﺍﻷﻓﻌﺎ ِﻝ‬ ‫َ‬ ‫ﻭﺧ ْﺮ ﻟﻨﺎ ﻓﻲ ﺳﺎﺋﺮِ ﺍﻷ َ ْﻗ َﻮﺍ ِﻝ‬ ‫ِ‬
‫ﻭﺍﻟﺘﻨﺴ َﻜﺎ‬ ‫ﱡ‬ ‫ﺍﻟﻐﺮ ِﺍء‬
‫ﱠ‬ ‫ﺑﺎﻟﺴﻨﱠﺔِ‬ ‫ﺍﻟﺘﻤﺴ َﻜﺎ‬ ‫ﱡ‬ ‫ﺩﺃﺑﻨَﺎ‬
‫ﺍﺟﻌﻞ َ‬ ‫ْ‬ ‫ﺭﺏ‬ ‫ﻳﺎ ﱢ‬
‫ﺍﻟﻤ ْﻌﺮِﻓَ ْﺔ‬ ‫ﺗﻤﺎﻡ َ‬ ‫َ‬ ‫ﻭﻋﺮﻓﻨﺎ‬ ‫ّ‬ ‫ﻓﻴﻚ‬ ‫ﺃﻏﺮﺍﺿﻨَﺎ ﺍﻟﻤﺨﺘﻠﻔﺔ‬ ‫َ‬ ‫ﺼ ْﺮ ﻟﻨﺎ‬ ‫ﻭﺍﺣ ِ‬ ‫ْ‬
‫ﺍﻷﻣ ْﻞ‬‫ﺍﻟﺒ َﻘﺎ ﻣﻨﺎ َ‬ ‫ﻭﺍﺻ ِﺮ ْﻑ ﺇﻟﻰ ﺩﺍ ِﺭ َ‬ ‫ﻭﻋ َﻤ ْﻞ‬ ‫ﻭﺍﺟﻤﻊ ﻟﻨﺎ ﻣﺎ ﺑﻴﻦ ﻋﻠ ٍﻢ َ‬
‫ﺍﻟﺸ َﻬﺪﺍ‬ ‫ﺭﺏ َﺧ ْﺘ َﻢ ﱡ‬ ‫ﻭﺍﺧ ِﺘ ْﻢ ﻟﻨﺎ ﻳﺎ ﱢ‬ ‫ْ‬ ‫ﺍﻟﺴ َﻌﺪﺍ‬ ‫ﺭﺏ َﻧ ْﻬ َﺞ ﱡ‬ ‫ﻭﺍﻧﻬﺞ ﻟﻨﺎ ﻳﺎ ﱢ‬
‫ُﻧ َﺼﺤﺎ‬ ‫ﻋﺎﻣﻠﻴﻦ‬ ‫ﻭﻋﻠﻤﺎء‬
‫َ‬ ‫ﻭﺍﺟﻌﻞ َﺑ ِﻨ ْﻴﻨَﺎ ﻓﻀﻼء ُﺻﻠَﺤﺎ‬
‫ﺍﻟﻠﻬ ﱠﻢ َﺟ ْﻤ َﻊ ﺍﻟﺸﻤ ِﻞ‬ ‫ُ‬ ‫ﻭﻳﺴﺮِ‬ ‫ﱢ‬ ‫ﺍﻟﻠﻬ ﱠﻢ َﺣ َﺎﻝ ﺍﻷ َ ْﻫ ِﻞ‬ ‫ُ‬ ‫ﻭﺃﺻﻠ ِﺢ‬
‫َﻟﻤ ْﻦ ﺗﻮﻟﱠﻰ ﻭﺃﻋ ﱠﺰ ﺍﻟ ﱢﺪﻳﻨَﺎ‬ ‫ﻭﺍﻓﺘﺢ ﻓَ ْﺘ َﺤ َﻚ ﺍﻟﻤﺒﻴﻨﺎ‬ ‫ْ‬ ‫ﺭﺏ‬ ‫ﻳﺎ ﱢ‬
‫ﻭﺍﻣﻸْ ﺑﻤﺎ ُﻳ ْﺮﺿﻴﻚ ﻋﻨﻪ ﻗَ ْﻠ َﺒ ُﻪ‬ ‫ﻭﺍﻧﺼﺮ ِﺣ ْﺰ َﺑ ُﻪ‬
‫ْ‬ ‫ﻭﺍﻧﺼﺮﻩ ﻳﺎﺫﺍ ﺍﻟﻄﱠﻮ ِﻝ‬ ‫ُ‬
‫ﻭﺍﺟﻌﻞ ِﺧ َﺘ َﺎﻡ ﻋ ﱢﺰﻩِ ﻛﻤﺎ ُﺑﺪﻱ‬ ‫ْ‬ ‫ﺍﻟﻤ َﺤ ﱠﻤ ِﺪﻱ‬ ‫ﺭﺏ ﻭﺍ ْﻧ ُﺼ ْﺮ ﺩﻳﻨَﻨَﺎ ُ‬ ‫ﻳﺎ ﱢ‬
‫ﺍﻟﺴ َﻤﺎ‬ ‫ﻭﺍﺭﻓﻊ َﻣﻨَ َﺎﺭ ﻧﻮ ِﺭﻩِ ﺇﻟﻰ ﱠ‬ ‫ْ‬ ‫ﺍﻟﻌﻠَ َﻤﺎ‬ ‫ﺭﺏ ِﺑ ِﺤ ْﻔ ِﻆ ُ‬ ‫ﻭﺍﺣﻔﻈ ُْﻪ ﻳﺎ ﱢ‬

‫‪٢٢٩‬‬
 ‫ﻛﻞ ﻣﺴﻠ ٍﻢ ﻳﺎ َﺭ ﱠﺑﻨﺎ‬ ‫ﻭﺫﻧﺐ ﱢ‬ ‫َ‬ ‫ﻒ ﻭﺍﻏﻔﺮ َﺫ ْﻧ َﺒﻨَﺎ‬ ‫ﻭﺍﻋﻒ ﻭﻋﺎ ِ‬
‫ﻑ ﻭﺍﻛ ِ‬ ‫ُ‬
‫ﺻﻼﺗ َﻚ ﺍﻟﻜﺎﻣﻠ َﺔ ﺍﻟﻤﻘﺪﺍ ِﺭ‬ ‫َ‬ ‫ﺭﺏ ﻋﻠﻰ ﺍﻟﻤﺨﺘﺎ ِﺭ‬ ‫ﻭﺻﻞ ﻳﺎ ﱢ‬ ‫ﱢ‬
‫ﻳﻠﻴﻖ ﺑﺎﺭﺗﻔﺎ ِﻉ ﻗَ ْﺪ ِﺭ ِﻩ‬ ‫ُ‬ ‫ﻛﻤﺎ‬ ‫ﺻﻼﺗﻚ ﺍﻟﺘﻲ َﺗ ِﻔﻲ ﺑﺄﻣﺮِ ِﻩ‬ ‫َ‬
‫ﻭﻣ ْﻦ ﻟﻬﻢ َﺗﻼ‬ ‫ﺃ َ ْﺻ َﺤﺎ ِﺑ ِﻪ ﺍﻟ ُﻐ ﱢﺮ َ‬ ‫ﺛﻢ ﻋﻠﻰ ﺍﻵﻝ ﺍﻟﻜﺮﺍﻡ ِ ﻭﻋﻠﻰ‬
‫ﺗﻤﺎﻡ ﻗَ ْﺼ ِﺪ ِﻩ‬
‫َ‬ ‫ﻳﺒﻠﻎ ﺫﻭ ﺍﻟ َﻘ ْﺼ ِﺪ‬ ‫ُ‬ ‫ﻭﺍﻟﺤﻤ ُﺪ ﻟﻠﻪ ﺍﻟﺬﻱ ِﺑ َﺤ ْﻤ ِﺪ ِﻩ‬

‫‪ ١٩٤‬ـ ﻭﺭﺩ ﻟﺘﻴﺴﻴﺮ ﺍﻟﺰﻭﺍﺝ ‪:‬‬

‫ﻟﻠﺒﻨﻴﻦ ﻭﺍﻟﺒﻨﺎﺕ ﻭﺇﺯﺍﻟﺔ ﺍﻟﻌﻮﺍﺋﻖ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻣﻦ ﻋﻴﻦ ﻭﺣﺴﺪ‬
‫ﻭﻋﻤﻞ ﻭﻳﺸﺘﺮﻁ ﻓﻲ ﻛﻞ ﻳﻮﻡ ﺃﻥ ﻳﺼﻠﻲ ﺍﻟﻤﺴﻠﻢ ﺃﻭ ﺍﻟﻤﺴﻠﻤﺔ ﻛﻞ ﻳﻮﻡ‬
‫ﺭﻛﻌﺘﻴﻦ ﺑﻌﺪ ﺍﻟﻌﺸﺎء ﻳﻘﺮﺃ ﻓﻴﻬﻤﺎ ﺍﻟﻜﺎﻓﺮﻭﻥ ﻭﺍﻹﺧﻼﺹ ﻭﻳﻘﻮﻝ ﻓﻲ ﻛﻞ‬
‫ﺳﺠﺪﺓ‪ (٤٠) .{ « ª © ¨ §¦ ¥ } :‬ﻣﺮﺓ‪.‬‬
‫ﻣﺪﺓ ﻫﺬﺍ ﺍﻟﻮﺭﺩ ﻭﺍﺣﺪ ﻭﻋﺸﺮﻭﻥ ﻳﻮﻣ ًﺎ ﻭﻳﻜﺮﺭ ﺛﻼﺙ ﻣﺮﺍﺕ ﻋﻠﻰ‬
‫ﺍﻟﺸﻜﻞ ﺍﻟﺘﺎﻟﻲ‪:‬‬
‫ﺍﻷﻳﺎﻡ ﺍﻟﺴﺒﻌﺔ ﺍﻷﻭﻟﻰ‪:‬‬
‫‪ ١٩٤٠ .{«ª© ¨ §¦ ¥ } -‬ﻣﺮﺓ ﻳﻮﻣﻴ ًﺎ‪.‬‬
‫‪) -‬ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﺑﺮﺣﻤﺘﻚ ﺃﺳﺘﻐﻴﺚ ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ‬
‫ﻭﺍﻹﻛﺮﺍﻡ ﺃﻛﺮﻣﻨﻲ ﺑﺰﻭﺟﺔ ﺻﺎﻟﺤﺔ ﺃﻭ ﺯﻭﺝ ﺻﺎﻟﺢ(‪.‬‬
‫)‪ ٧٠‬ﻣﺮﺓ( ﻳﻮﻣﻴ ًﺎ‪.‬‬

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‫‪{¸¶µ´³²±°¯®¬} -‬‬
‫)‪ ٧٠‬ﻣﺮﺓ( ﻳﻮﻣﻴ ًﺎ‪.‬‬
‫ﺍﻷﻳﺎﻡ ﺍﻟﺴﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ‪:‬‬
‫‪-‬ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ‪@ x w v u } C B A‬‬
‫‪@ ª © ¨ § @ ¥ ¤ £ @ ¡  ~@ | { z‬‬
‫¬ ® ¯ ‪ .{ ¹ ¸ ¶ @ ´ ³ ² @ °‬ﻳﻮﻣﻴ ًﺎ )‪ (٣١٣‬ﻣﺮﺓ‪.‬‬
‫‪) -‬ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﺑﺮﺣﻤﺘﻚ ﺃﺳﺘﻐﻴﺚ ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ‬
‫ﻭﺍﻹﻛﺮﺍﻡ ﺃﻛﺮﻣﻨﻲ ﺑﺰﻭﺟﺔ ﺻﺎﻟﺤﺔ ﺃﻭ ﺯﻭﺝ ﺻﺎﻟﺢ( )‪ ٧٠‬ﻣﺮﺓ( ﻳﻮﻣﻴﺎ‪.‬‬
‫}¬®¯‪¶µ´³²±°‬‬ ‫‪-‬‬
‫¸{‪ ٧٠) .‬ﻣﺮﺓ( ﻳﻮﻣﻴ ًﺎ‪.‬‬
‫ﺍﻷﻳﺎﻡ ﺍﻟﺴﺒﻌﺔ ﺍﻟﺜﺎﻟﺜﺔ‪:‬‬
‫} ‪@ÓÒÑÐÏÎ‬‬ ‫‪ -‬ﻗﺮﺍءﺓ ﺍﻵﻳﺎﺕ ﺳﺒﻊ ﻣﺮﺍﺕ‬
‫‪.{N M L K J IH GF@ D C BA‬‬
‫ﺛﻢ ﺗﻘﻮﻝ )ﺃ َ ْﺳ َﺘ ُﻐ ِﻔ ُﺮ َﻙ ﺭﺑﻲ ﺇﻧﱠ َﻚ ُﻛ ْﻨ َﺖ ﻏﻔﺎﺭ ًﺍ( ﺃﺣﺪ ﺍﻷﻋﺪﺍﺩ ﺍﻟﺘﺎﻟﻴﺔ‬
‫ﺣﺴﺐ ﺍﻻﺳﺘﻌﺠﺎﻝ ﻓﻲ ﻃﻠﺐ ﺍﻟﺰﻭﺍﺝ‪) :‬ﺇﻣﺎ ‪ ٣١٣‬ﺃﻭ‪ ٧٠٠‬ﺃﻭ ‪(١٥٠٠‬‬
‫ﻣﺮﺓ ﻳﻮﻣﻴ ًﺎ‪.‬‬
‫‪< -‬ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﺑﺮﺣﻤﺘﻚ ﺃﺳﺘﻐﻴﺚ ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ‬

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 ‫ﻭﺍﻹﻛﺮﺍﻡ ﺃﻛﺮﻣﻨﻲ ﺑﺰﻭﺟﺔ ﺻﺎﻟﺤﺔ ﺃﻭ ﺯﻭﺝ ﺻﺎﻟﺢ> )‪ ٧٠‬ﻣﺮﺓ( ﻳﻮﻣﻴﺎ‪.‬‬
‫‪َ <-‬ﺭ ﱠﺑﻨَﺎ ﺁَ ِﺗﻨَﺎ ﻓِﻲ ﺍﻟ ﱡﺪ ْﻧ َﻴﺎ َﺣ َﺴﻨَ ًﺔ َﻭﻓِﻲ ﺍﻵ َ ِﺧ َﺮ ِﺓ َﺣ َﺴﻨَ ًﺔ َﻭ ِﻗﻨَﺎ َﻋ َﺬ َ‬
‫ﺍﺏ ﺍﻟﻨﱠﺎ ِﺭ>‬
‫)‪ ٧٠‬ﻣﺮﺓ( ﻳﻮﻣﻴ ًﺎ‪.‬‬

‫‪ ١٩٥‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳَ ﺄْ ﻣَ ﻦ ﻣﻦ ﺳﻠﺐ ﺍ ﻹِ َ‬

‫ﻳﻤ ﺎﻥ ‪:‬‬
‫َﻣﺎ ﺫﻛﺮ ﺍ ْﻟ َﻌﺎﺭِﻑ ﺍﻟﺸﻌﺮﺍﻧﻲ ِﻓﻲ َﻣﺘﻨﻪ‪ :‬ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳَ ْﺄ َﻣﻦ ﻣﻦ ﺳﻠﺐ‬
‫ﺍﻟﺮ ُﺳﻮﻝ> ِﺇﻟَﻰ ﺁﺧﺮ‬ ‫ﻳﻤﺎﻥ ﺃﻥ ﻭﺍﻇﺐ ﻋﻠﻰ ﻗِ َﺮ َﺍءﺓ ﺁﻳَﺔ ﺍ ْﻟ ُﻜ ْﺮ ِﺳ ّﻲ ﻭ <ﺁﻣﻦ ﱠ‬ ‫ﺍ ِﻹ َ‬
‫ﺳﻮﺭ ﺍ ْﻟ َﺒ َﻘ َﺮﺓ ﻭ < َﺷ ِﻬ َﺪ ﺍﻟﻠﱠ ُﻪ ﺃ َ ﱠﻧ ُﻪ ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ُﻫ َﻮ َﻭﺍﻟ َْﻤﻼ ِﺋ َﻜ ُﺔ َﻭﺃُﻭﻟُﻮ ﺍ ْﻟ ِﻌ ْﻠﻢِ ﻗَﺎ ِﺋ ًﻤﺎ‬
‫ﻼﻡ>‬‫ﻳﻦ ِﻋ ْﻨ َﺪ ﺍﻟﻠﱠ ِﻪ ﺍ ِﻹ ْﺳ ُ‬ ‫ﻴﻢ @ ِﺇ ﱠﻥ ﺍﻟ ﱢﺪ َ‬ ‫ِﺑﺎ ْﻟ ِﻘ ْﺴ ِﻂ ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ُﻫ َﻮ ﺍﻟ َْﻌ ِﺰ ُﻳﺰ ﺍﻟ َْﺤ ِﻜ ُ‬
‫ﺎء َﻭ َﺗ ْﻨ ِﺰ ُﻉ ﺍﻟ ُْﻤ ْﻠ َﻚ ِﻣ ﱠﻤ ْﻦ‬ ‫ﻭ< ﻗُ ِﻞ ﺍﻟﻠﱠ ُﻬ ﱠﻢ َﻣﺎﻟ ِ َﻚ ﺍﻟ ُْﻤ ْﻠ ِ ِ‬
‫ﻚ ُﺗ ْﺆﺗﻲ ﺍﻟ ُْﻤ ْﻠ َﻚ َﻣ ْﻦ َﺗ َﺸ ُ‬
‫ﺎء ِﺑ َﻴ ِﺪ َﻙ ﺍ ْﻟ َﺨ ْﻴ ُﺮ ِﺇﻧﱠ َﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء‬ ‫ِ‬
‫ﺎء َﻭ ُﺗﺬ ﱡﻝ َﻣ ْﻦ َﺗ َﺸ ُ‬
‫ِ‬
‫ﺎء َﻭ ُﺗﻌ ﱡﺰ َﻣ ْﻦ َﺗ َﺸ ُ‬ ‫َﺗ َﺸ ُ‬
‫ﻗَ ِﺪ ٌﻳﺮ @ ُﺗﻮﻟ ِ ُﺞ ﺍﻟﻠﱠ ْﻴ َﻞ ﻓِﻲ ﺍﻟﻨﱠ َﻬﺎ ِﺭ َﻭ ُﺗﻮﻟ ِ ُﺞ ﺍﻟﻨﱠ َﻬ َﺎﺭ ﻓِﻲ ﺍﻟﻠﱠ ْﻴ ِﻞ َﻭ ُﺗ ْﺨ ِﺮ ُﺝ ﺍﻟ َْﺤ ﱠﻲ‬
‫ﺎﺏ>‬ ‫ﺎء ِﺑ َﻐ ْﻴﺮِ ِﺣ َﺴ ٍ‬ ‫ِ‬
‫ﺖ َﻭ ُﺗ ْﺨﺮِ ُﺝ ﺍﻟ َْﻤﻴﱢ َﺖ ﻣ َﻦ ﺍﻟ َْﺤ ﱢﻲ َﻭ َﺗ ْﺮ ُﺯ ُﻕ َﻣ ْﻦ َﺗ َﺸ ُ‬ ‫ِﻣ َﻦ ﺍﻟ َْﻤﻴﱢ ِ‬
‫َﻭﺍ ِﻹ ْﺧﻼﺹ ﻭﺍﻟﻤﻌﻮﺫﺗﻴﻦ ﻭﺍﻟﻔﺎﺗﺤﺔ ﻋﻘﺐ ﻛﻞ َﺻﻼﺓ ﺃَﻣﻦ ﻣﻦ ﺳﻠﺐ‬
‫ﻳﻤﺎﻥ ﺍ ْﻧﺘﻬﻰ‪.‬‬ ‫ﺍ ِﻹ َ‬
‫‪ ١٩٦‬ـ ﻟ ﻘﻀﺎء ﺍﻟ ﺤﻮﺍﺋﺞ ‪:‬‬
‫ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺸﻌﺮﺍﻧﻲ ~‪ :‬ﻭﻣﻤﺎ ﺟﺮﺑﻨﺎﻩ ﻓﺼﺢ ﺃﻧﻪ ﻣﻦ ﺃﺭﺍﺩ ﻗﻀﺎء‬
‫ﺣﻮﺍﺋﺠﻪ‪ ،‬ﻭﺩﻓﻊ ﻣﺼﺎﺋﺒﻪ‪ ،‬ﻓﻠﻴﺮﻓﻊ ﺍﻷﻣﺮ ﺇﻟﻰ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻗﺒﻞ ﺃﻥ ﻳﻌﻠﻢ ﺑﻬﺎ‬

‫‪٢٣٢‬‬
‫ﺍﻟﻨﺎﺱ ﻫﻜﺬﺍ ﻋﺎﺩﺓ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻣﻊ ﻣﻦ ﻳﺘﻌﻠﻖ ﺑﻪ ﺃﻭﻝ ﻣﺮﺓ‪ ،‬ﻓﺎﻋﻤﻞ ﻋﻠﻰ‬
‫ﺫﻟﻚ ﻓﺈﻧﻪ ﺍﻟﻜﺒﺮﻳﺖ ﺍﻷﺣﻤﺮ‪ ،‬ﻭﺍﻟﻔﺮﺝ ﺍﻟﻘﺮﻳﺐ‪ ،‬ﻭﺍﻟﻤﻌﻴﻦ ﻋﻠﻰ ﺫﻟﻚ‬
‫ﺍﻟﺼﺒﺮ‪.‬‬
‫‪ ١٩٧‬ـ ﺍﺳﻢ ﺍﻟﻠﻄﻴﻒ ‪:‬‬
‫ﻟﺘﻴﺴﻴﺮ ﺍﻷﻣﻮﺭ ﺑﺈﺫﻥ ﺍﻟﻠﻪ‪:‬‬
‫ﻛﺜﻴﺮ ًﺍ ﻣﺎ ﻳﺘﺴﺎﺅﻝ ﺍﻟﻨﺎﺱ ﻋﻦ ﺗﻼﻭﺓ ﺍﺳﻢ ﺍﻟﻠﻄﻴﻒ‪ ،‬ﻭﻳﻮﺍﻓﻘﻪ ﺛﻼﺛﺔ‬
‫ﺃﻋﺪﺍﺩ‪ :‬ﺍﻷﻛﺒﺮ ‪ ،١١٦٤٨٧‬ﻭﺍﻟﻜﺒﻴﺮ ‪ ،١٦٦٤١‬ﻭﺍﻟﺼﻐﻴﺮ ‪ ،١٢٩‬ﻓﺘﺒﺪﺃ‬
‫ﺑﺼﻼﺓ ﺭﻛﻌﺘﻴﻦ ﺗﻘﺮﺃ ﻓﻲ ﻛﻞ ﺭﻛﻌﺔ ﺍﻟﻔﺎﺗﺤﺔ ﻣﺮﺓ ﻭﺍﻹﺧﻼﺹ ﻋﺸﺮ ًﺍ‪ ،‬ﺛﻢ‬
‫ﺗﺴﺘﻐﻔﺮ ﺍﻟﻠﻪ ﻣﺎﺋﺔ ﻣﺮﺓ‪ ،‬ﺛﻢ ﺗﻘﻮﻝ‪:‬‬
‫ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺍﻟﻐﻮﺙ ﺍﻟﻐﻴﺎﺙ ﺍﻟﻤﻐﻴﺚ ﻓﻲ ﺍﻟﺸﺪﺍﺋﺪ‬ ‫ﺍﻟﻠﻬﻢ ﱢ‬
‫ﱠ‬
‫ﻛﻠﻬﺎ‪ ،‬ﺃﻧﺖ ﻟﻬﺎ ﻳﺎ ﻋﻈﻴﻢ ﺍﻟﺠﺎﻩ‪ ،‬ﺑﺠﺎﻫﻚ ﺍﻟﻌﻈﻴﻢ ﻋﻨﺪ ﺍﻟﻠﻪ ﻭﻟﻜﻞ ﻋﻈﻴﻤﺔ‪،‬‬
‫ﻧﺤﻦ ﻓﻲ ﺣﻤﺎﻙ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪ ،‬ﺃﻏﺜﻨﺎ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪ ،‬ﺃﺩﺭﻛﻨﺎ ﻳﺎ ﺭﺳﻮﻝ‬
‫ﺍﻟﻠﻪ‪ ،‬ﺃﻋﻔﻨﺎ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪ ،‬ﻋﺎﻣﻠﻨﺎ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪ ،‬ﺍﺷﻔﻊ ﻓﻴﻨﺎ ﻳﺎ ﺭﺳﻮﻝ‬
‫ﺍﻟﻠﻪ‪ ،‬ﺷﻔﻌﻪ ﻓﻴﻨﺎ ﺑﺠﺎﻫﻪ ﻋﻨﺪﻙ‪) .‬ﻋﺸﺮ ﻣﺮﺍﺕ( ﺛﻢ ﺗﻘﻮﻝ ﻳﺎ ﻟﻄﻴﻒ‪ ،‬ﻣﺮﺍﻋﻴ ًﺎ‬
‫ﻟﻠﻤﺪ ﺍﻟﻄﺒﻴﻌﻲ‪ ،‬ﻭﻣﺴﺘﻘﺒﻼَ ﺍﻟﻘﺒﻠﺔ‪ ،‬ﻭﻋﻠﻰ ﺭﺃﺱ ﻛﻞ ‪ ١٢٩‬ﻣﺮﺓ ﺗﻘﻮﻝ‪:‬‬
‫)ﺃﻻ ﻳﻌﻠﻢ ﻣﻦ ﺧﻠﻖ ﻭﻫﻮ ﺍﻟﻠﻄﻴﻒ ﺍﻟﺨﺒﻴﺮ @ ﺍﻟﻠﻪ ﻟﻄﻴﻒ ﺑﻌﺒﺎﺩﻩ‬
‫ﻳﺮﺯﻕ ﻣﻦ ﻳﺸﺎء ﻭﻫﻮ ﺍﻟﻘﻮﻱ ﺍﻟﻌﺰﻳﺰ( ﻳﺎ ﻟﻄﻴﻔ ًﺎ ﻓﻲ ﺍﻷﺯﻝ‪ ،‬ﺃﻟﻄﻒ ﺑﻌﺒﺎﺩﻙ‬
‫ﺍﻟﻤﺴﻠﻤﻴﻦ ﻓﻴﻤﺎ ﺑﻬﻢ ﻧﺰﻝ‪ ،‬ﺑﺤﺮﻣﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﻭﻣﻦ ﻋﻠﻴﻪ ﻧﺰﻝ‪.‬‬
‫‪٢٣٣‬‬
‫ﺻﻞ‬
‫ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺛﻢ ﺗﺨﺘﻢ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﺑﺎﻟﺼﻴﻐﺔ ﺍﻟﺘﻲ ﺑﺪﺃﺕ ﺑﻬﺎ‪ :‬ﱠ‬ ‫ﱠ‬
‫ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺍﻟﻐﻮﺙ ﺍﻟﻐﻴﺎﺙ ﺍﻟﻤﻐﻴﺚ ﻓﻲ ﺍﻟﺸﺪﺍﺋﺪ ﻛﻠﻬﺎ‪ ،‬ﺃﻧﺖ ﻟﻬﺎ‬
‫ﻳﺎ ﻋﻈﻴﻢ ﺍﻟﺠﺎﻩ‪ ،‬ﺑﺠﺎﻫﻚ ﺍﻟﻌﻈﻴﻢ ﻋﻨﺪ ﺍﻟﻠﻪ ﻭﻟﻜﻞ ﻋﻈﻴﻤﺔ‪ ،‬ﻧﺤﻦ ﻓﻲ‬
‫ﺣﻤﺎﻙ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪ ،‬ﺃﻏﺜﻨﺎ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪ ،‬ﺃﺩﺭﻛﻨﺎ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪ ،‬ﺃﻋﻔﻨﺎ‬
‫ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪ ،‬ﻋﺎﻣﻠﻨﺎ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪ ،‬ﺍﺷﻔﻊ ﻓﻴﻨﺎ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪ ،‬ﺷﻔﻌﻪ‬
‫ﻓﻴﻨﺎ ﺑﺠﺎﻫﻪ ﻋﻨﺪﻙ‪) .‬ﻋﺸﺮ ﻣﺮﺍﺕ(‪.‬‬
‫‪ ١٩٨‬ـ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ ﻭﺍﻟﻬﻢ ﻭﺍﻟﻐﻢ ﻭﺗﻴﺴﻴﺮ ﺍﻟﺮﺯﻕ ﺑﺎﺳﻢ‬
‫ﺍﻟﻠﻄﻴﻒ ‪:‬‬
‫ﺫﻛﺮ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ﺍﻟﻠﻄﻴﻔﻴﺔ ﺍﻟﺼﻐﺮﻯ‪ ،‬ﻭﺃﻧﻬﺎ ﺑﻴﻦ ﺳﻨﺔ ﺍﻟﻔﺠﺮ ﻭﻓﺮﺿﻪ‪،‬‬
‫ﻳﺬﻛﺮ ﺍﺳﻢ ﺍﻟﻠﻄﻴﻒ ‪ ١٢٩‬ﻣﺮﺓ ﻭﺗﻘﻮﻝ ﺑﻌﺪﻫﺎ ﺳﺒﻊ ﻣﺮﺍﺕ‪:‬‬
‫} ‪a `_ ~ } | { z‬‬ ‫ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﺍﻟﻠﻬﻢ ﻳﺎ ﻣﻦ ﺗﺴﺨﺮ ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﺴﺒﻊ ﻭﻣﻦ‬
‫ﱠ‬ ‫‪ ،{cb‬ﱠ‬
‫ﺛﻢ ﺗﻘﻮﻝ‪:‬‬
‫ﻓﻴﻬﻦ‪ ،‬ﻭﺍﻷﺭﺿﻴﻦ ﻭﻣﺎ ﻋﻠﻴﻬﻦ‪ ،‬ﺳﺨﺮ ﻟﻲ ﻛﻞ ﺷﻲء ﻣﻦ ﻋﺒﺎﺩﻙ‪ ،‬ﻣﻤﺎ ﻓﻲ‬
‫ﺑﺮﻙ ﻭﺑﺤﺮﻙ‪ ،‬ﺣﺘﻰ ﻻ ﻳﻜﻮﻥ ﻟﻲ ﻓﻲ ﺍﻟﻜﻮﻥ ﺷﻲء ﻣﺘﺤﺮﻙ ﺃﻭ ﺳﺎﻛﻦ‬
‫ﺻﺎﻣﺖ ﺃﻭ ﻧﺎﻃﻖ ﻇﺎﻫﺮ ﺃﻭ ﺑﺎﻃﻦ ﺇﻻ ﺳﺨﺮﺗﻪ ﻟﻲ ﺑﺒﺮﻛﺔ ﺍﺳﻤﻚ ﺍﻟﻠﻄﻴﻒ‬
‫ﺍﻟﻤﻜﻨﻮﻥ‪ ،‬ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﻳﺎ ﺑﺪﻳﻊ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ‬
‫ﻭﺍﻹﻛﺮﺍﻡ ﻳﺎ ﺍﻟﻠﻪ‪.{ÅÄÃÂÁÀ¿¾½¼ } :‬‬

‫‪٢٣٤‬‬
‫ﺇﻟﻬﻲ ﺟﻮﺩﻙ ﺩﻟﻨﻲ ﻋﻠﻴﻚ‪ ،‬ﻭﺇﺣﺴﺎﻧﻚ ﻗﺮﺑﻨﻲ ﺇﻟﻴﻚ‪ ،‬ﺃﺷﻜﻮ ﺇﻟﻴﻚ‬
‫ﻣﺎ ﻻ ﻳﺨﻔﻰ ﻋﻠﻴﻚ‪ ،‬ﻭﺃﺳﺄﻟﻚ ﻣﺎﻻ ﻳﻌﺴﺮ ﻋﻠﻴﻚ‪ ،‬ﻋﻠﻤﻚ ﺑﺤﺎﻟﻲ ﻳﻐﻨﻲ‬
‫ﻋﻦ ﺳﺆﺍﻟﻲ‪ ،‬ﻳﺎ ﻣﻔﺮﺟ ًﺎ ﻋﻦ ﺍﻟﻜﺮﻭﺏ ﻛﺮﺑﻪ ﻓﺮﺝ ﻋﻨﻲ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ‪ ،‬ﻳﺎ ﻣﻦ‬
‫ﺱ‬
‫ﻟﻴﺲ ﺑﻐﺎﺋﺐ ﻓﺄﻧﺘﻈﺮﻩ‪ ،‬ﻭﻻ ﺑﻨﺎﺋﻢ ﻓﺄﻭﻗﻈﻪ‪ ،‬ﻭﻻ ﺑﻐﺎﻓ ٍﻞ ﻓﺄﻧﺒﻬﻪ‪ ،‬ﻭﻻ ﺑﻨﺎ ٍ‬
‫ﻓﺄﺫﻛﺮﻩ‪ ،‬ﻭﻻ ﺑﻌﺎﺟ ٍﺰ ﻓﺄﻣﻬﻠﻪ‪ ،‬ﻳﺎ ﻋﺎﻟﻤ ًﺎ ﺑﺎﻟﺠﻤﻠﺔ ﻭﻏﻨﻴ ًﺎ ﻋﻦ ﺍﻟﺘﻔﺼﻴﻞ‪ ،‬ﻛﻔﻰ‬
‫ﻋﻠﻤﻚ ﻋﻦ ﺍﻟﻤﻘﺎﻝ‪ ،‬ﻭﻛﻔﻰ ﻛﺮﻣﻚ ﻋﻦ ﺍﻟﺴﺆﺍﻝ‪ ،‬ﺍﻧﻘﻄﻊ ﺍﻟﺮﺟﺎء ﺇﻻ ﻣﻨﻚ‪،‬‬
‫ﻭﺧﺎﺑﺖ ﺍﻵﻣﺎﻝ ﺇﻻ ﻓﻴﻚ‪ ،‬ﻭﺍﻧﺴﺪﺕ ﺍﻟﻄﺮﻕ ﺇﻻ ﺇﻟﻴﻚ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ‪،‬‬
‫ﻳﺎ ﺍﻟﻠﻪ‪ ،‬ﻳﺎ ﺳﻤﻴﻊ‪ ،‬ﻳﺎ ﺳﻤﻴﻊ‪ ،‬ﻳﺎ ﺑﺼﻴﺮ‪ ،‬ﻳﺎ ﺑﺼﻴﺮ‪ ،‬ﻳﺎ ﻗﺮﻳﺐ ﻳﺎ ﻣﺠﻴﺐ‬
‫ﻳﺎ ﺍﻟﻠﻪ‪ ،‬ﺍﻏﻔﺮ ﻟﻲ ﻭﺍﺭﺣﻤﻨﻲ ﺑﺮﺣﻤﺘﻚ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‪ ،‬ﻭﺻﻠﻰ ﺍﻟﻠﻪ‬
‫ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ‪.‬‬
‫‪ ١٩٩‬ـ ﺁﻳﺎﺕ ﺍﻟﻠﻄﻒ ‪:‬‬
‫ﻟﻠﺤﻔﻆ ﻣﻦ ﺍﻟﺒﻼء ﻭﺍﻟﻤﺼﺎﺋﺐ‪:‬‬
‫ﻭﻫﻲ ﺳﺒﻊ ﺁﻳﺎﺕ ﻳﻨﺒﻐﻲ ﺍﻟﻤﻮﺍﻇﺒﺔ ﻋﻠﻴﻬﺎ ﻟﻤﺎ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﻠﻄﻒ ﻟﻘﺎﺭﺋﻬﺎ‬
‫ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭﻟﻤﻦ ﺗﻘﺮﺃ ﻋﻠﻴﻪ‪:‬‬
‫}‪{ ^ ] \ [Z Y X W V U‬‬
‫]ﺍﻷﻧﻌﺎﻡ‪.[١٠٣:‬‬

‫} ‪] { ¬ « ª © ¨§ ¦ ¥ ¤ £ ¢‬ﻳﻮﺳﻒ‪.[١٠٠:‬‬

‫]ﺍﻟﺤﺞ‪.[٦٣:‬‬ ‫} ‪{¼»º¹‬‬
‫‪٢٣٥‬‬
 ‫]ﻟﻘﻤﺎﻥ‪.[١٦:‬‬ ‫} ‪{¼»º¹‬‬
‫} ‪] { pon m l k‬ﺍﻷﺣﺰﺍﺏ‪.[٣٤:‬‬
‫} ‪] { `_ ~ } | { z‬ﺍﻟﺸﻮﺭﻯ‪.[١٩:‬‬

‫} ‪] { R Q P O N M L‬ﺍﻟﻤﻠﻚ‪.[١٤:‬‬

‫‪ ٢٠٠‬ـ ﻟﻠﺤﻔﻆ ﻣﻦ ﺍﻟﻤﺼﺎﺋﺐ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ‪:‬‬

‫ﺧﻤﺲ ﺁﻳﺎﺕ ﺗﻜﺘﺐ ﻟﻴﻠﺔ ﺍﻟﺠﻤﻌﺔ ﻭﺗﺤﻤﻞ ﺃﻭ ﺗﺘﻠﻰ ﻛﻞ ﺻﺒﺎﺡ ﻟﻠﺤﻔﻆ‬
‫ﻣﻦ ﺍﻟﻤﺼﺎﺋﺐ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫}‪PONMLKJIHGFEDCBA‬‬
‫‪^]\[ZYXWVUTSRQ‬‬
‫_` ‪n m l k j i h g f e d c b a‬‬
‫‪y x v u t s r q p o‬‬
‫‪]{z‬ﺍﻟﺒﻘﺮﺓ‪) .[٢٤٦:‬ﻗﺪﻳﺮ ﻋﻠﻰ ﻣﺎ ﻳﺸﺎء(‪.‬‬
‫}‪edcba`_~}|{zyx‬‬
‫‪u t s rq p o n m l k j i h g f‬‬
‫‪¥ ¤ £ ¢ ¡  ~} | { z y x w v‬‬
‫¦ § ¨ © ‪] .{ ª‬ﺍﻟﻨﺴﺎء‪ [٧٧ :‬ﻗﻬﺎﺭ ﻟﻤﻦ ﻃﻐﻰ ﻭﻋﺼﻰ‪.‬‬

‫‪٢٣٦‬‬
‫} ‪N M LK J I H G F E D C B A‬‬
‫‪. {W V U T S R Q P O‬‬
‫]ﺁﻝ ﻋﻤﺮﺍﻥ‪ .[١٨١:‬ﻗﻮﻱ ﻻ ﻳﺤﺘﺎﺝ ﺇﻟﻰ ﻣﻌﻴﻦ‪.‬‬
‫}‪ba`_~}|{zyxwvu‬‬
‫]ﺍﻟﻤﺎﺋﺪﺓ‪.[٢٧:‬‬ ‫‪{ m l k j i h gf e d c‬‬
‫ﻗﺪﻭﺱ ﻳﻬﺪﻱ ﻣﻦ ﻳﺸﺎء‬
‫} ‪{ z y x w v u t sr q p o n‬‬
‫| } ~_ ` ‪k ji h g f e d c b a‬‬
‫‪{ z y x w v u ts r q p o n m l‬‬
‫| {‪] .‬ﺍﻟﺮﻋﺪ‪ .[١٦:‬ﻗﻴﻮﻡ ﻳﺮﺯﻕ ﻣﻦ ﻳﺸﺎء‪.‬‬
‫‪ ٢٠١‬ـ ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﻳﺲ ﻟ ﻠﺤﻔﻆ ‪:‬‬
‫ﺍﻟﺼﻌﺒﻲ‬
‫ﱠ‬ ‫ﺭﻭﻱ ﺃﻥ ﺃﻧﺎﺳ ًﺎ ﺿﺮﺑﻮﺍ‬
‫ﺟﺎء ﻓﻲ ﻃﺒﻘﺎﺕ ﺍﻟﺸﺎﻓﻌﻴﺔ ﻟﻠﺴﺒﻜﻲ‪َ :‬‬
‫ﺑﺎﻟﺴﻴﻮﻑ‪ ،‬ﻓﻠﻢ ﺗﻘﻄﻊ ﺳﻴﻮﻓﻬﻢ ﻓﻴﻪ‪ ،‬ﻓﺴﺌﻞ ﻋﻦ ﺫﻟﻚ ﻓﻘﺎﻝ ﻛﻨﺖ ﺃﻗﺮﺃ‬
‫ﺳﻮﺭﺓ ﻳﺲ‪.‬‬

‫‪٢٣٧‬‬
 ‫‪ ٢٠٢‬ـ ﺁﻳﺎﺕ ﺍﻟﺤﻔﻆ ) ‪:( ١‬‬
‫ﺍﻟﺼﻌﺒﻲ ﻳﻘﻮﻝ‪ :‬ﺧﺮﺟﺖ ﻳﻮﻣ ًﺎ‬
‫ﱡ‬ ‫ﺟﺎء ﻓﻲ ﻃﺒﻘﺎﺕ ﺍﻟﺸﺎﻓﻌﻴﺔ ﻟﻠﺴﺒﻜﻲ‪ :‬ﻛﺎﻥ‬
‫ﻣﻊ ﺟﻤﺎﻋﺔ‪ ،‬ﻓﺮﺃﻳﻨﺎ ﺫﺋﺒ ًﺎ ﻳﻼﻋﺐ ﺷﺎﺓ ﻋﺠﻔﺎء ﻻ ﻳﻀﺮﻫﺎ ﺑﺸﻲء‪ ،‬ﻓﻠﻤﺎ‬
‫ﻧﻔﺮ ﻋﻨﻬﺎ ﺍﻟﺬﺋﺐ‪ ،‬ﻓﻮﺟﺪﻧﺎ ﻓﻲ ﺭﻗﺒﺔ ﺍﻟﺸﺎﺓ ﻛﺘﺎﺑ ًﺎ ﻣﺮﺑﻮﻃ ًﺎ‪ ،‬ﻓﺤﻠﻠﻨﺎﻩ‬
‫ﺩﻧﻮﻧﺎ َ‬
‫ﻓﻘﺮﺃﻧﺎ ﻓﻴﻪ ﻫﺬﻩ ﺍﻵﻳﺎﺕ‪:‬‬
‫} ‪.{Ï Î Í ÌË Ê É‬‬
‫} ‪.{ S R Q PO N M‬‬
‫} ] ^ _ ` ‪.{ a‬‬
‫} ‪.{M L K J I‬‬
‫} ‪.{ U T S R QP‬‬
‫} ‪.{ Q P O N M L‬‬
‫}‪£@¡~@|{zy@wvut‬‬
‫‪´@²±@¯®¬«@©¨§@¥¤‬‬
‫‪ÆÅ@ÃÂÁÀ@¾½¼»@¹¸¶µ‬‬
‫‪.{ Ç‬‬

‫‪٢٣٨‬‬
 ‫‪ ٢٠٣‬ـ ﺁﻳﺎﺕ ﺍﻟﺤﻔﻆ ) ‪: ( ٢‬‬
‫ﺭﻭﻱ ﻋﻦ ﺑﻌﺾ ﺍﻟﺼﺎﻟﺤﻴﻦ‪ :‬ﺧﺮﺟﺖ ﻳﻮﻣ ًﺎ ﺇﻟﻰ ﺍﻟﺒﺮﻳﺔ ﻓﻮﺟﺪﺕ‬
‫ﺷﺎﺓ ﻋﻨﺪﻫﺎ ﺫﺋﺐ ﻳﻼﻋﺒﻬﺎ ﻭﻻ ﻳﻀﺮﻫﺎ‪ ،‬ﻓﻠﻤﺎ ﺍﻗﺘﺮﺑﺖ ﻣﻦ ﺍﻟﺸﺎﺓ ﻫﺮﺏ‬
‫ﺍﻟﺬﺋﺐ‪ ،‬ﻓﺄﻣﺴﻜﺖ ﺍﻟﺸﺎﺓ‪ ،‬ﻓﻮﺟﺪﺕ ﻓﻲ ﻋﻨﻘﻬﺎ ﻛﺘﺎﺑ ًﺎ ﻣﺮﺑﻮﻃ ًﺎ‪ ،‬ﻓﺄﺧﺬﺗﻪ‬
‫ﻭﻓﺘﺤﺘﻪ‪ ،‬ﻓﻮﺟﺪﺕ ﻓﻴﻪ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻭﻫﻲ‪:‬‬
‫} ‪.{Ï Î Í ÌË Ê É‬‬
‫} ‪.{ S R Q PO N M‬‬
‫} ] ^ _ ` ‪.{ a‬‬
‫} ‪.{M L K J I‬‬
‫} ‪.{ U T S R QP‬‬
‫} ‪.{ Q P O N M L‬‬
‫}‪¤£@¡~@|{zy@wvut‬‬
‫‪¸¶µ´@²±@¯®¬«@©¨§@¥‬‬
‫‪.{ Ç Æ Å @ Ã Â Á À @ ¾ ½ ¼ » @ ¹‬‬
‫} ‪.{` _ ^ ]\ [ Z Y‬‬
‫} ‪.{ g f e d c b‬‬
‫} ‪.{z y x w v u t s r q p‬‬

‫‪٢٣٩‬‬
 ‫} ‪.{ m l k j i h g‬‬
‫} ‪.{M L K q p o‬‬
‫} » ¼ ½ ¾ ¿{‪.‬‬
‫} ‪.{} | { z y x w‬‬
‫} ‪.{d c b‬‬
‫} ‪.{Þ Ý Ü‬‬
‫‪ ٢٠٤‬ـ ﺁﻳﺎﺕ ﻣﻦ ﻗﺮﺃﻫﺎ ﺃﻭ ﺣﻤﻠﻬﺎ ﻟﻢ ﻳﻘﺪﺭ ﻋﻠﻰ ﻣﻀﺮﺗﻪ ﺃﺣﺪ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻣﺨﺘﺼﺮ ﺍﻟﺠﺎﻣﻊ ﺍﻟﺼﻐﻴﺮ ﻟﻠﺠﺮﺩﺍﻧﻲ‪ :‬ﻋﻦ ﻛﻌﺐ ﺍﻷﺣﺒﺎﺭ‬
‫~ ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﺳﺒﻊ ﺁﻳﺎﺕ ﻣﻦ ﻗﺮﺃﻫﺎ ﺃﻭ ﺣﻤﻠﻬﺎ ﻟﻢ ﻳﻘﺪﺭ ﻋﻠﻰ‬
‫ﻣﻀﺮﺗﻪ ﺃﺣﺪ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫}‪ba`_~}|{zyxwv‬‬
‫‪.{ d c‬‬
‫} ‪M L K JI H G F E D C B A‬‬
‫‪.{ [ Z Y XW V U T S R QP O N‬‬
‫}‪NMLKJIHGFEDCB‬‬
‫‪.{ R Q P O‬‬

‫‪٢٤٠‬‬
‫} \ ] ^ _ ` ‪l k ji h g f e d c ba‬‬
‫‪.{ o n m‬‬
‫} ‪z y xw v u t s r q p o‬‬
‫{{‪.‬‬
‫}«¬®¯‪º¹¸¶´³²±°‬‬
‫» ¼ ½¾ ¿ ‪. { Á À‬‬
‫} ‪} |{ z y x w v u t‬‬
‫~¡‪¬«ª©¨§¦¥¤£¢‬‬
‫® ¯ ‪¼ » º¹ ¸ ¶ µ´ ³ ² ± °‬‬
‫½ {‪.‬‬
‫‪ ٢٠٥‬ـ ﻟﻠﻮﻗﺎﻳﺔ ﻣﻦ ﺷﺮ ﺍﻟﺠﻮﺍﺭﺡ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺭﻭﺡ ﺍﻟﺒﻴﺎﻥ ﻭﻓﻲ ﻛﺮﺍﻣﺎﺕ ﺍﻷﻭﻟﻴﺎء ﻟﻠﺨﻼﻝ‪ :‬ﻗﺎﻝ ﺑﻌﻀﻬﻢ‬
‫ﻛﻨﺎ ﻣﻊ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺃﺩﻫﻢ ﻗﺪﺱ ﺳﺮﻩ ﻓﺄﺗﺎﻩ ﺍﻟﻨﺎﺱ ﻳﺎ ﺃﺑﺎ ﺍﺳﺤﻖ ﺇﻥ ﺍﻷﺳﺪ‬
‫ﻭﻗﻒ ﻋﻠﻰ ﻃﺮﻳﻘﻨﺎ ﻓﺄﺗﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺇﻟﻰ ﺍﻷﺳﺪ ﻭﻗﺎﻝ ﻟﻪ ﻳﺎ ﺃﺑﺎ ﺍﻟﺤﺎﺭﺙ ﺇﻥ‬
‫ﻛﻨﺖ ﺃﻣﺮﺕ ﻓﻴﻨﺎ ﺑﺸﻲء ﻓﺎﻣﺾ ﻟﻤﺎ ﺃﻣﺮﺕ ﺑﻪ ﻭﺇﻥ ﻟﻢ ﺗﺆﻣﺮ ﺑﺸﻲء ﻓﺘﻨﺢ‬
‫ﻋﻦ ﻃﺮﻳﻘﻨﺎ ﻓﺄﺩﺑﺮ ﺍﻷﺳﺪ ﻭﻫﻮ ﻳﻬﻤﻬﻢ ﻭﺍﻟﻬﻤﻬﻤﺔ ﺗﺮﺩﻳﺪ ﺍﻟﺼﻮﺕ ﻓﻲ‬

‫‪٢٤١‬‬
‫ﺍﻟﺼﺪﺭ ﻓﻘﺎﻝ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻣﺎ ﻋﻠﻰ ﺃﺣﺪﻛﻢ ﺇﺫﺍ ﺃﺻﺒﺢ ﻭﺃﻣﺴﻰ ﺃﻥ ﻳﻘﻮﻝ‪:‬‬
‫)ﺍﻟﻠﻬﻢ ﺍﺣﺮﺳﻨﺎ ﺑﻌﻴﻨﻚ ﺍﻟﺘﻲ ﻻ ﺗﻨﺎﻡ ﻭﺍﺣﻔﻈﻨﺎ ﺑﺮﻛﻨﻚ ﺍﻟﺬﻱ ﻻ ﻳﺮﺍﻡ‬
‫ﻭﺍﺭﺣﻤﻨﺎ ﺑﻘﺪﺭﺗﻚ ﻋﻠﻴﻨﺎ ﻓﻼ ﻧﻬﻠﻚ ﻭﺃﻧﺖ ﺛﻘﺘﻨﺎ ﻭﺭﺟﺎﺅﻧﺎ(‪.‬‬
‫‪ ٢٠٦‬ـ ﻟﻤﻦ ﺩﻫﻤﻪ ﺃﻣﺮ ﺃﺗﻌﺒﻪ ﻭﺁﻟﻤﻪ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺗﺎﺭﻳﺦ ﺩﻣﺸﻖ ﻻﺑﻦ ﻋﺴﺎﻛﺮ ﻭﻃﺒﻘﺎﺕ ﺍﻟﻔﻘﻬﺎء ﺍﻟﺸﺎﻓﻌﻴﺔ‬
‫ﻭﺇﺣﻴﺎء ﻋﻠﻮﻡ ﺍﻟﺪﻳﻦ‪ :‬ﻗﺎﻝ ﻟﻨﺎ ﺍﻟﺸﺎﻓﻌﻲ‪ :‬ﺩﻫﻤﻨﻲ ﻓﻲ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﺃﻣﺮ‬
‫ﺃﻣﻀﻨﻲ ﻭﺁﻟﻤﻨﻲ ﻭﻟﻢ ﻳﻄﻠﻊ ﻋﻠﻴﻪ ﻏﻴﺮ ﺍﻟﻠﻪ‪ ،‬ﻓﺄﺗﺎﻧﻲ ﺁﺕ ﻓﻲ ﻣﻨﺎﻣﻲ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﻳﺎ ﻣﺤﻤﺪ ﺑﻦ ﺇﺩﺭﻳﺲ ﻗﻞ‪ :‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﻻ ﺃﻣﻠﻚ ﻟﻨﻔﺴﻲ ﺿﺮ ًﺍ ﻭﻻ ﻧﻔﻌ ًﺎ‪،‬‬
‫ﻭﻻ ﻣﻮﺗ ًﺎ ﻭﻻ ﺣﻴﺎ ًﺓ ﻭﻻ ﻧﺸﻮﺭ ًﺍ‪ ،‬ﻭﻻ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺁﺧﺬ ﺇﻻ ﻣﺎ ﺃﻋﻄﻴﺘﻨﻲ‪،‬‬
‫ﻭﻻ ﺃﺗﻘﻲ ﺇﻻ ﻣﺎ ﻭﻗﻴﺘﻨﻲ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻓﻮﻓﻘﻨﻲ ﻟﻤﺎ ﺗﺤﺐ ﻭﺗﺮﺿﻰ ﻣﻦ ﺍﻟﻘﻮﻝ ﻭﺍﻟﻌﻤﻞ ﻓﻲ ﻋﺎﻓﻴﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﻥ ﺃﺻﺒﺤﺖ ﺃﻋﺪﺕ ﺫﻟﻚ ﻓﻠﻤﺎ ﺃﻥ ﺗﺮﺟﻞ ﺍﻟﻨﻬﺎﺭ ﺃﻋﻄﺎﻧﻲ ﺍﻟﻠﻪ‬
‫ﻃﻠﺒﺘﻲ ﻭﺳﻬﻞ ﻟﻲ ﺍﻟﺨﻼﺹ ﻣﻤﺎ ﻛﻨﺖ ﻓﻴﻪ ﻓﻌﻠﻴﻜﻢ ﺑﻬﺬﻩ ﺍﻟﺪﻋﻮﺍﺕ ﻓﻼ‬
‫ﺗﻐﻔﻠﻮﺍ ﻋﻨﻬﺎ‪.‬‬
‫‪ ٢٠٧‬ـ ﺩﻋﺎء ﺍﻟﻔﺮﺝ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﻴﺎﺓ ﺍﻟﺤﻴﻮﺍﻥ ﺍﻟﻜﺒﺮﻯ‪ :‬ﻋﻦ ﺃﻧﺲ ~ ﻗﺎﻝ‪ :‬ﻛﻨﺖ ﺟﺎﻟﺴ ًﺎ‬
‫ﻋﻨﺪ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻋﻨﻬﺎ ﺃﺑﺸﺮﻫﺎ ﺑﺎﻟﺒﺮﺍءﺓ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻭﺍﻟﻠﻪ ﻟﻘﺪ‬

‫‪٢٤٢‬‬
‫ﻫﺠﺮﻧﻲ ﺍﻟﻘﺮﻳﺐ ﻭﺍﻟﺒﻌﻴﺪ‪ ،‬ﺣﺘﻰ ﻫﺠﺮﺗﻨﻲ ﺍﻟﻬﺮﺓ‪ ،‬ﻭﻣﺎ ﻋﺮﺽ ﻋﻠ ّﻲ ﻃﻌﺎﻡ‬
‫ﻭﻻ ﺷﺮﺍﺏ‪ ،‬ﻓﻜﻨﺖ ﺃﺭﻗﺪ ﻭﺃﻧﺎ ﺟﺎﺋﻌﺔ‪ ،‬ﻓﺮﺃﻳﺖ ﺍﻟﻠﻴﻠﺔ ﻓﻲ ﻣﻨﺎﻣﻲ ﻓﺘﻰ‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻟﻚ ﺣﺰﻳﻨﺔ؟ ﻓﻘﻠﺖ‪ :‬ﻣﻤﺎ ﺫﻛﺮ ﺍﻟﻨﺎﺱ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺍﺩﻋﻲ ﺑﻬﺬﻩ‬
‫ﺍﻟﻜﻠﻤﺎﺕ ﻳﻔﺮﺝ ﻋﻨﻚ‪ .‬ﻓﻘﻠﺖ‪ :‬ﻭﻣﺎ ﻫﻲ؟ ﻓﻘﺎﻝ‪ :‬ﻗﻮﻟﻲ‪ :‬ﺩﻋﺎء ﺍﻟﻔﺮﺝ‬
‫)ﻳﺎ ﺳﺎﺑﻎ ﺍﻟﻨﻌﻢ‪ ،‬ﻭﻳﺎ ﺩﺍﻓﻊ ﺍﻟﻨﻘﻢ‪ ،‬ﻭﻳﺎ ﻓﺎﺭﺝ ﺍﻟﻐﻤﻢ‪ ،‬ﻭﻳﺎ ﻛﺎﺷﻒ ﺍﻟﻈﻠﻢ‪،‬‬
‫ﻭﻳﺎ ﺃﻋﺪﻝ ﻣﻦ ﺣﻜﻢ‪ ،‬ﻭﻳﺎ ﺣﺴﻴﺐ ﻣﻦ ﻇﻠﻢ‪ ،‬ﻭﻳﺎ ﻭﻟﻲ ﻣﻦ ﻇﻠﻢ‪،‬‬
‫ﻭﻳﺎ ﺃﻭﻝ ﺑﻼ ﺑﺪﺍﻳﺔ‪ ،‬ﻭﻳﺎ ﺁﺧﺮ ﺑﻼ ﻧﻬﺎﻳﺔ‪ ،‬ﻭﻳﺎ ﻣﻦ ﻟﻪ ﺍﺳﻢ ﺑﻼ ﻛﻨﻴﺔ‪ ،‬ﺍﺟﻌﻞ‬
‫ﻟﻲ ﻣﻦ ﺃﻣﺮﻱ ﻓﺮﺟ ًﺎ ﻭﻣﺨﺮﺟ ًﺎ(‪.‬‬
‫‪ ٢٠٨‬ـ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ ﻭﺩﻓﻊ ﺍﻟﺒﻼء ﻭﻗﻀﺎء ﺍﻟﺤﺎﺟﺔ ﺑﺈﺫﻥ ﺍﻟﻠ ﻪ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﻟﻠﺘﻮﺧﻲ‪ :‬ﺃَ ْﺧﺒﺮﻧِﻲ ﺑﻌﺾ‬
‫ﻤﻬﺪﻱ ﻳَ ْﻌ ُﻘﻮﺏ ﺑﻦ َﺩ ُﺍﻭﺩ ﻭﺯﻳﺮﻩ‪ ،‬ﻓﻄﺎﻝ َﺣﺒﺴﻪ‪،‬‬ ‫ﺍﻟﻬﺎﺷﻤﻴﻴﻦ‪ ،‬ﻗَ َﺎﻝ‪ :‬ﺣﺒﺲ ﺍ ْﻟ ْ‬
‫ﻼ ﻳَ ُﻘﻮﻝ ﻟ َ ُﻪ‪ :‬ﻗﻞ‪َ ) :‬ﻳﺎ َﺭﻓِﻴﻖ‪َ ،‬ﻳﺎ ﺷﻔﻴﻖ‪ ،‬ﺃ َ ْﻧﺖ‬‫ﻓَ َﺮﺃﻯ ِﻓﻲ َﻣﻨَﺎﻣﻪ‪َ ،‬ﻛﺄَﻥ ﻗَﺎﺋِ ً‬
‫ﺍﻟﻀﻴﻖ‪ِ ،‬ﺇ ﱠﻧﻚ ﻋﻠﻰ ﻛﻞ َﺷ ْﻲء ﻗﺪﻳﺮ(‪.‬‬ ‫َﺭ ﱢﺑﻲ ﺍﻟْﺤﻘﻴﻖ‪ْ ،‬ﺍﺩﻓَ ْﻊ ﻋﻨﻲ ّ‬
‫ﺛﻢ ﺃﺩﺧﻠﺖ ﻋﻠﻰ‬ ‫ﻗَ َﺎﻝ‪ :‬ﻓﻘﻠﺘﻬﺎ‪ ،‬ﻓَ َﻤﺎ َﺷﻌﺮﺕ ِﺇﻻ ﺑﺎﻷﺑﻮﺍﺏ ﺗﻔﺘﺢ‪ ،‬ﱠ‬
‫ﺍﻟﺮﺷﻴﺪ‪ ،‬ﻓَ َﻘ َﺎﻝ‪ :‬ﺃَ َﺗﺎﻧِﻲ ﺍﻟ ﱠ ِﺬﻱ ﺃَ َﺗﺎﻙ‪ ،‬ﻓﺎﺣﻤﺪ ﺍﻟﻠﻪ ﻋﺰ َﻭﺟﻞ‪ ،‬ﻭﺧﻠﻰ‬
‫ﺳﺒﻴﻠﻲ‪.‬‬

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 ‫‪ ٢٠٩‬ـ ﺩﻋﺎء ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻤﺎ ﺍﻧﺘﻬﻰ ﺍﻟﻰ ﺍﻟﺒﺤﺮ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺭﻭﺡ ﺍﻟﺒﻴﺎﻥ‪ :‬ﻋﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺳﻼﻡ‪ ،‬ﺃﻥ ﻣﻮﺳﻰ ﻟﻤﺎ ﺍﻧﺘﻬﻰ‬
‫ﺇﻟﻰ ﺍﻟﺒﺤﺮ ﻗﺎﻝ ﻋﻨﺪ ﺫﻟﻚ‪< :‬ﻳﺎ ﻣﻦ ﻛﺎﻥ ﻗﺒﻞ ﻛﻞ ﺷﻲء‪ ،‬ﻭﺍﻟﻤﻜﻮﻥ ﻟﻜﻞ‬
‫ﻣﺨﺮﺟﺎ>‪.‬‬
‫ً‬ ‫ﺷﻲء‪ ،‬ﻭﺍﻟﻜﺎﺋﻦ ﺑﻌﺪ ﻛﻞ ﺷﻲء‪ ،‬ﺍﺟﻌﻞ ﻟﻨﺎ‬
‫‪ ٢١٠‬ـ ﺇﺫﺍ َﻋ ُﺴ َﺮ ﻋﻠﻴﻚ ﺃﻣﺮ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺍﻷﻧﺲ ﺍﻟﺠﻠﻴﻞ ﺑﺘﺎﺭﻳﺦ ﺍﻟﻘﺪﺱ ﻭﺍﻟﺨﻠﻴﻞ ﻟﻤﺠﻴﺮ ﺍﻟﺪﻳﻦ‬
‫ﺍﻟﺤﻨﺒﻠﻲ ﺍﻟﻌﻠﻴﻤﻲ‪ :‬ﺭﻭﻯ ﺃﻥ ﺳﻠﻴﻤﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻡ ﺫﺍﺕ ﻟﻴﻠﺔ ﻟﻴﻔﺘﺢ‬
‫ﺑﺎﺏ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻓﺼﻌﺐ ﻋﻠﻴﻪ‪ ،‬ﻓﺎﺳﺘﻌﺎﻥ ﻋﻠﻴﻪ ﺑﺎﻷﻧﺲ‪ ،‬ﻓﻌﺴﺮ‬
‫ﻋﻠﻴﻬﻢ‪ ،‬ﺛﻢ ﺍﺳﺘﻌﺎﻥ ﻋﻠﻴﻪ ﺑﺎﻟﺠﻦ‪ ،‬ﻓﻌﺴﺮ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﺠﻠﺲ ﻛﺌﻴﺒ ًﺎ ﺣﺰﻳﻨ ًﺎ‪،‬‬
‫ﻳﻈﻦ ﺃﻥ ﺭﺑﻪ ﻗﺪ ﻣﻨﻌﻪ ﻣﻨﻪ‪ ،‬ﻓﺒﻴﻨﻤﺎ ﻫﻢ ﻛﺬﻟﻚ ﺇﺫ ﺃﻗﺒﻞ ﺷﻴﺦ ﻳﺘﻜﺊ ﻋﻠﻰ‬
‫ﻋﺼﺎ ﻟﻪ‪ ،‬ﻭﻗﺪ ﻃﻌﻦ ﻓﻲ ﺍﻟﺴﻦ ﻭﻛﺎﻥ ﻣﻦ ﺟﻠﺴﺎء ﺩﺍﻭﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪،‬‬
‫ﻓﻘﺎﻝ ﻳﺎ ﻧﺒﻲ ﺍﻟﻠﻪ ﺃﺭﺍﻙ ﺣﺰﻳﻨ ًﺎ؟ ﻓﻘﺎﻝ ﻗﻤﺖ ﺇﻟﻰ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻷﻓﺘﺤﻪ ﻓﻌﺴﺮ‬
‫ﻋﻠﻲ ﻓﺎﺳﺘﻌﻨﺖ ﻋﻠﻴﻪ ﺑﺎﻷﻧﺲ ﻭﺍﻟﺠﻦ ﻓﻠﻢ ﻳﻔﺘﺢ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﺸﻴﺦ ﺃﻻ ﺃﻋﻠﻤﻚ‬
‫ﻛﻠﻤﺎﺕ ﻛﺎﻥ ﺃﺑﻮﻙ ﻳﻘﻮﻟﻬﻦ ﻋﻨﺪ ﻛﺮﺑﻪ ﻓﻴﻜﺸﻒ ﺍﻟﻠﻪ ﻋﻨﻪ؟ ﻗﺎﻝ ﺑﻠﻰ‪ ،‬ﻗﺎﻝ‬
‫ﻗﻞ‪) :‬ﺍﻟﻠﻬﻢ ﺑﻨﻮﺭﻙ ﺍﻫﺘﺪﻳﺖ‪ ،‬ﻭﺑﻔﻀﻠﻚ ﺍﺳﺘﻐﻨﻴﺖ‪ ،‬ﻭﺑﻚ ﺃﺻﺒﺤﺖ‬
‫ﻭﺃﻣﺴﻴﺖ‪ ،‬ﺫﻧﻮﺑﻲ ﺑﻴﻦ ﻳﺪﻳﻚ‪ ،‬ﺃﺳﺘﻐﻔﺮﻙ ﻭﺃﺗﻮﺏ ﺇﻟﻴﻚ‪ ،‬ﻳﺎ ﺣﻨﺎﻥ‬
‫ﻳﺎ ﻣﻨﺎﻥ(‪ .‬ﻓﻠﻤﺎ ﻗﺎﻟﻬﺎ ﻓﺘﺢ ﻟﻪ ﺍﻟﺒﺎﺏ‪.‬‬

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 ‫‪ ٢١١‬ـ ﻟ ُﻜ ﱢﻞ ﻛُ ْﺮ َﺑ ﺔٍ َﻭ ﻛُ ﱢﻞ ِﺷ ﱠﺪ ﺓٍ ُﻭ ﻛُ ﱢﻞ ﻧ َ ﺎ ﺯِ ﻟ َ ﺔٍ ‪:‬‬
‫ﺲ ْﺑ ِﻦ‬ ‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﻤﺠﺎﻟﺲ ﻭﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﻘﺸﻴﺮﻳﺔ ﻭﻏﻴﺮﻫﺎ‪َ :‬ﻋ ْﻦ ﺃَﻧَ ِ‬
‫ﻚ ~‪ ،‬ﻗَ َﺎﻝ‪َ :‬ﻛﺎ َﻥ َﺭ ُﺟ ٌﻞ َﻋﻠَﻰ َﻋ ْﻬ ِﺪ َﺭ ُﺳﻮ ِﻝ ﺍﻟﻠﱠ ِﻪ ‘ َﻳ ْﺘ َﺠ ُﺮ ِﻣ ْﻦ ِﺑﻼﺩِ‬ ‫ﻣﺎﻟِ ٍ‬
‫َ‬
‫ﺍﻟﺸﺎﻡ ِ َﻭﻻ َﻳ ْﺼ َﺤ ُﺐ ﺍ ْﻟ َﻘ َﻮﺍ ِﻓ َﻞ‬ ‫ﺍﻟﺸﺎﻡِ ِﺇﻟَﻰ ﺍﻟ َْﻤ ِﺪﻳﻨَﺔِ‪َ ،‬ﻭ ِﻣ َﻦ ﺍﻟ َْﻤ ِﺪﻳﻨَﺔِ ِﺇﻟَﻰ ِﺑﻼﺩِ ﱠ‬ ‫ﱠ‬
‫ﺍﻟﺸﺎﻡ ِ ُﻳﺮِﻳ ُﺪ ﺍﻟ َْﻤ ِﺪﻳﻨَ َﺔ‬ ‫ﺎء ِﻣ َﻦ ﱠ‬ ‫ِ‬ ‫ِ‬
‫َﺗ َﻮ ﱡﻛ ًﻼ ﻣ ْﻨ ُﻪ َﻋﻠَﻰ ﺍﻟﻠﱠﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ‪ ،‬ﻗَ َﺎﻝ‪َ :‬ﺑ ْﻴﻨَﺎ ُﻫ َﻮ َﺟ َ‬
‫ﺎﺟ ُﺮ‬‫ﺎﺟ ِﺮ ِﻗ ْﻒ ﻓَ َﻮﻗَ َﻒ ﻟَ ُﻪ ﺍﻟ ﱠﺘ ِ‬ ‫ﺎﺡ ِﺑﺎﻟ ﱠﺘ ِ‬ ‫ﺱ‪ ،‬ﻓَ َﺼ َ‬ ‫ﺽ ﻟَ ُﻪ ﻟ ِ ﱞﺺ َﻋﻠَﻰ ﻓَ َﺮ ٍ‬ ‫ِﺇ ْﺫ َﻋ َﺮ َ‬
‫َﻭﻗَ َﺎﻝ ﻟَ ُﻪ َﺷ ْﺄﻧُ َﻚ ِﺑ َﻤﺎﻟِﻲ َﻭ َﺧ ﱢﻞ َﺳﺒِﻴﻠِﻲ‪ ،‬ﻓَ َﻘ َﺎﻝ ﻟَ ُﻪ ﺍﻟﻠ ﱡﱢﺺ‪ :‬ﺍﻟ َْﻤ ُﺎﻝ َﻣﺎﻟِﻲ َﻭ ِﺇﻧﱠ َﻤﺎ‬
‫ﺎﺟ ُﺮ‪َ :‬ﻣﺎ َﺗ ْﺮ ُﺟﻮ ِﺑﻨَ ْﻔ ِﺴﻲ َﺷ ْﺄ ُﻧ َﻚ َﻭﺍﻟ َْﻤ ُﺎﻝ َﻭ َﺧ ﱢﻞ‬ ‫ﺃُﺭِﻳ ُﺪ َﻧ ْﻔ َﺴ َﻚ‪ .‬ﻓَ َﻘ َﺎﻝ ﻟَ ُﻪ ﺍﻟ ﱠﺘ ِ‬
‫ﺎﺟ ُﺮ‪:‬‬ ‫َﺳﺒِﻴﻠِﻲ‪ .‬ﻗَ َﺎﻝ ﻓَ َﺮ ﱠﺩ َﻋﻠَ ْﻴ ِﻪ ﺍﻟﻠ ﱡﱢﺺ ِﻣ ْﺜ َﻞ ﺍﻟ َْﻤ َﻘﺎﻟَﺔِ ﺍﻷُﻭﻟَﻰ‪ ،‬ﻓَ َﻘ َﺎﻝ ﻟَ ُﻪ ﺍﻟ ﱠﺘ ِ‬
‫ﺃ َ ْﻧ ِﻈ ْﺮ ِﻧﻲ َﺣ ﱠﺘﻰ ﺃ َ َﺗ َﻮ ﱠﺿﺄ َ َﻭﺃ ُ َﺻﻠ ﱢﻲ َﻭﺃ َ ْﺩ ُﻋ َﻮ َﺭ ﱢﺑﻲ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ‪ ،‬ﻗَ َﺎﻝ‪ :‬ﺍ ْﻓ َﻌ ْﻞ َﻣﺎ َﺑ َﺪﺍ‬
‫ﺎﺕ ُﺛ ﱠﻢ َﺭﻓَ َﻊ َﻳ َﺪ ْﻳ ِﻪ ِﺇﻟَﻰ‬ ‫ﺎﺟﺮ َﻭ َﺗ َﻮ ﱠﺿﺄ َ َﻭ َﺻﻠﱠﻰ ﺃ َ ْﺭ َﺑ َﻊ َﺭ ْﻛ َﻌ ٍ‬
‫ﻟَ َﻚ‪ .‬ﻗَ َﺎﻝ‪ :‬ﻓَ َﻘ َﺎﻡ ﺍﻟ ﱠﺘ ِ ُ‬
‫ﺵ‬ ‫ﻭﺩ‪َ ،‬ﻳﺎ َﺫﺍ ﺍﻟ َْﻌ ْﺮ ِ‬ ‫ﻭﺩ‪َ ،‬ﻳﺎ َﻭ ُﺩ ُ‬ ‫ﺍﻟﺴ َﻤ ِﺎء ﻓَ َﻜﺎ َﻥ ِﻣ ْﻦ ُﺩ َﻋﺎ ِﺋ ِﻪ ﺃ َ ْﻥ ﻗَ َﺎﻝ‪َ ) :‬ﻳﺎ َﻭ ُﺩ ُ‬ ‫ﱠ‬
‫ِﻚ‬ ‫ﺉ‪َ ،‬ﻳﺎ ُﻣ ِﻌﻴ ُﺪ‪َ ،‬ﻳﺎ ﻓَ ﱠﻌ ُﺎﻝ ﻟ ِ َﻤﺎ ُﻳﺮِﻳ ُﺪ‪ ،‬ﺃ َ ْﺳﺄَﻟُ َﻚ ِﺑﻨُﻮ ِﺭ َﻭ ْﺟﻬ َ‬ ‫ﺍﻟ َْﻤ ِﺠﻴ ِﺪ‪َ ،‬ﻳﺎ ُﻣ ْﺒ ِﺪ ُ‬
‫ﺍﻟﱠ ِﺬﻱ َﻣﻸ َ ﺃ َ ْﺭ َﻛﺎ َﻥ َﻋ ْﺮ ِﺷ َﻚ‪َ ،‬ﻭﺃ َ ْﺳﺄَﻟُ َﻚ ِﺑ ُﻘ ْﺪ َﺭ ِﺗ َﻚ ﺍﻟﱠ ِﺘﻲ ﻗَ َﺪ ْﺭ َﺕ ِﺑ َﻬﺎ َﻋ ْﻠﻰ‬
‫ﻴﺚ‬ ‫َﺧ ْﻠ ِﻘ َﻚ َﻭ ِﺑ َﺮ ْﺣ َﻤ ِﺘ َﻚ ﺍﻟﱠ ِﺘﻲ َﻭ ِﺳ َﻌ ْﺖ ُﻛ ﱠﻞ َﺷ ْﻲ ٍء‪ ،‬ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺃ َ ْﻧ َﺖ َﻳﺎ ُﻣ ِﻐ ُ‬
‫ﺃ َ ِﻏ ْﺜ ِﻨﻲ‪ ..‬ﺃ َ ِﻏ ْﺜ ِﻨﻲ‪ ..‬ﺃ َ ِﻏ ْﺜ ِﻨﻲ(‪.‬‬
‫ﺎﺏ ُﺧ ْﻀ ٌﺮ‬ ‫ﺱ ﺃ َ ْﺷ َﻬ َﺐ َﻋﻠَ ْﻴ ِﻪ ِﺛ َﻴ ٌ‬ ‫ﺱ َﻋﻠَﻰ ﻓَ َﺮ ٍ‬ ‫ﻓَﻠَ ﱠﻤﺎ ﻓَ َﺮ َﻍ ِﻣ ْﻦ ُﺩ َﻋﺎ ِﺋ ِﻪ ِﺇ َﺫﺍ ِﺑ َﻔﺎ ِﺭ ٍ‬
‫ﺎﺟ ُﺮ َﻭ َﻣ ﱠﺮ َﻧ ْﺤ َﻮ‬ ‫ﺱ َﺗ َﺮ َﻙ ﺍﻟ ﱠﺘ ِ‬ ‫ِﺑ َﻴ ِﺪﻩِ َﺣ ْﺮ َﺑ ٌﺔ ِﻣ ْﻦ ُﻧﻮ ٍﺭ‪ ،‬ﻓَﻠَ ﱠﻤﺎ َﻧ َﻈ َﺮ ﺍﻟﻠ ﱡﱢﺺ ِﺇﻟَﻰ ﺍ ْﻟ َﻔﺎ ِﺭ ِ‬
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 ‫ﺱ ﻓَﻠَ ﱠﻤﺎ َﺩﻧَﺎ ِﻣ ْﻨ ُﻪ َﺷ ﱠﺪ ﺍ ْﻟ َﻔﺎﺭ ُِﺱ َﻋﻠَﻰ ﺍﻟﻠ ﱢﱢﺺ ﻓَﻄَ َﻌﻨَ ُﻪ ﻃ َْﻌﻨَ ًﺔ ﺃ َ ْﺫ َﺭ ُﺍﻩ َﻋ ْﻦ‬ ‫ﺍ ْﻟ َﻔﺎ ِﺭ ِ‬
‫ﺎﺟ ُﺮ‪َ :‬ﻣ ْﻦ ﺃ َ ْﻧ َﺖ؟‬ ‫ﺎﺟﺮِ ﻓَ َﻘ َﺎﻝ ﻟَ ُﻪ‪ :‬ﻗُ ْﻢ ﻓَﺎ ْﻗ ُﺘ ْﻠ ُﻪ ﻓَ َﻘ َﺎﻝ ﻟَ ُﻪ ﺍﻟ ﱠﺘ ِ‬‫ﺎء ِﺇﻟَﻰ ﺍﻟ ﱠﺘ ِ‬ ‫ِ ِ‬
‫ﻓَ َﺮﺳﻪ ُﺛ ﱠﻢ َﺟ َ‬
‫ﻴﺐ ﻧَ ْﻔ ِﺴﻲ ﻟ ِ َﻘ ْﺘﻠِ ِﻪ‪ ،‬ﻗَ َﺎﻝ ﻓَ َﺮ َﺟ َﻊ ﺍ ْﻟ َﻔﺎﺭ ُِﺱ ِﺇﻟَﻰ‬ ‫ﻓَ َﻤﺎ ﻗَ َﺘ ْﻠ ُﺖ ﺃ َ َﺣ ًﺪﺍ ﻗَ ﱡﻂ َﻭﻻ َﺗ ِﻄ ُ‬
‫ﺍﻟﺴﻤ ِﺎء ﺍﻟ ﱠﺜﺎﻟ ِ َﺜﺔِ‬
‫ﺎﺟﺮِ َﻭﻗَ َﺎﻝ ْﺍﻋﻠَ ْﻢ ﺃَﻧﱢﻲ َﻣﻠَ ٌﻚ ِﻣ َﻦ ﱠ َ‬ ‫ﺎء ِﺇﻟَﻰ ﺍﻟ ﱠﺘ ِ‬ ‫ﺍﻟﻠ ﱢﱢﺺ ﻓَ َﻘ َﺘﻠَ ُﻪ ُﺛ ﱠﻢ َﺟ َ‬
‫ﺍﻟﺴ َﻤ ِﺎء ﻗَ ْﻌ َﻘ َﻌ ًﺔ ﻓَ ُﻘ ْﻠﻨَﺎ ﺃ َ ْﻣ ٌﺮ َﺣ َﺪ َﺙ ُﺛ ﱠﻢ‬ ‫ﺍﺏ ﱠ‬ ‫ﻴﻦ َﺩ َﻋ ْﻮ َﺕ ﺍﻷُﻭﻟَﻰ َﺳ ِﻤ ْﻌﻨَﺎ ﻷ َ ْﺑ َﻮ ِ‬ ‫ِﺣ َ‬
‫ﺍﻟﺴ َﻤ ِﺎء َﻭﻟَ َﻬﺎ َﺷ َﺮ ٌﺭ َﻛ َﺸ َﺮ ِﺭ ﺍﻟﻨﱠﺎ ِﺭ ُﺛ ﱠﻢ َﺩ َﻋ ْﻮ َﺕ‬ ‫ﺍﺏ ﱠ‬ ‫َﺩ َﻋ ْﻮ َﺕ ﺍﻟ ﱠﺜﺎ ِﻧ َﻴ َﺔ ﻓَ ُﻔ ِﺘ َﺤ ْﺖ ﺃ َ ْﺑ َﻮ ُ‬
‫ﺍﻟﺴ َﻤ ِﺎء َﻭ ُﻫ َﻮ ُﻳﻨَﺎﺩِﻱ‪َ :‬ﻣ ْﻦ‬ ‫ﻼﻡ َﻋﻠَ ْﻴﻨَﺎ ِﻣ ْﻦ ِﻗ َﺒ ِﻞ ﱠ‬ ‫ﺍﻟﺴ ُ‬ ‫ﺍﻟ ﱠﺜﺎﻟ ِ َﺜ َﺔ ﻓَ َﻬ َﺒ َﻂ ِﺟ ْﺒ ِﺮ ُﻳﻞ َﻋﻠَ ْﻴ ِﻪ ﱠ‬
‫ﻭﺏ ﻓَ َﺪ َﻋ ْﻮ ُﺕ َﺭ ﱢﺑﻲ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ ﺃ َ ْﻥ ُﻳ َﻮﻟ َﱢﻴ ِﻨﻲ ﻗَ ْﺘﻠَ ُﻪ‪َ ،‬ﻭ ْﺍﻋﻠَ ْﻢ َﻳﺎ َﻋ ْﺒ َﺪ‬ ‫ﻟ ِ َﻬ َﺬﺍ ﺍﻟ َْﻤ ْﻜ ُﺮ ِ‬
‫ﺍﻟﻠﱠ ِﻪ ﺃ َ ﱠﻧ ُﻪ َﻣ ْﻦ َﺩ َﻋﺎ ِﺑ ُﺪ َﻋﺎ ِﺋ َﻚ َﻫ َﺬﺍ ﻓِﻲ ُﻛ ﱢﻞ ُﻛ ْﺮ َﺑ ٍﺔ َﻭ ُﻛ ﱢﻞ ِﺷ ﱠﺪ ٍﺓ ُﻭ ُﻛ ﱢﻞ َﻧﺎ ِﺯﻟَ ٍﺔ ﻓَ ﱠﺮ َﺝ‬
‫ﺎﺟ ُﺮ َﺳﺎﻟ ِ ًﻤﺎ َﻏﺎ ِﻧ ًﻤﺎ َﺣ ﱠﺘﻰ َﺩ َﺧ َﻞ ﺍﻟ َْﻤ ِﺪﻳﻨَ َﺔ‬ ‫ﺎء ﺍﻟ ﱠﺘ ِ‬‫ﺍﻟﻠﱠ ُﻪ َﺗ َﻌﺎﻟَﻰ َﻋ ْﻨ ُﻪ َﻭﺃ َ َﻋﺎ َﻧ ُﻪ ﻗَ َﺎﻝ َﻭ َﺟ َ‬
‫ﺎء ِﺇﻟَﻰ ﺍﻟﻨﱠﺒ ﱢِﻲ ‘ ﻓَﺄ َ ْﺧ َﺒ َﺮ ُﻩ ِﺑﺎ ْﻟ ِﻘ ﱠﺼﺔِ َﻭﺃ َ ْﺧ َﺒ َﺮ ُﻩ ِﺑﺎﻟ ﱡﺪ َﻋ ِﺎء ﻓَ َﻘ َﺎﻝ ﻟَ ُﻪ‪ :‬ﺍﻟﻨﱠﺒ ﱡِﻲ‬ ‫َﻭ َﺟ َ‬
‫ﺎﺏ‬ ‫ﺎء ُﻩ ﺍﻟ ُْﺤ ْﺴﻨَﻰ ﺍﻟﱠ ِﺘﻲ ِﺇ َﺫﺍ ُﺩ ِﻋ َﻲ ِﺑ َﻬﺎ ﺃ َ َﺟ َ‬ ‫‘‪ :‬ﻟَ َﻘ ْﺪ ﻟَﻘﱠﻨَ َﻚ ﺍﻟﻠﱠ ُﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ ﺃ َ ْﺳ َﻤ َ‬
‫َﻭ ِﺇ َﺫﺍ ُﺳ ِﺌ َﻞ ِﺑ َﻬﺎ ﺃ َ ْﻋ َﻄﻰ‪.‬‬
‫‪ ٢١٢‬ـ ﺻﻼﺓ ﺍﻟﺤﺎﺟﺔ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺎﺷﻴﺘﻪ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ﻭﺍﻟﺒﺤﺮ ﺍﻟﺮﺍﺋﻖ ﻻﺑﻦ ﻧﺠﻴﻢ‪ :‬ﺃَ ْﺭﺑَ ُﻊ‬
‫ﺍﺕ‬‫ﻼﺙ ﻣ ﱠﺮ ٍ‬
‫ﺎﺏ َﻣ ﱠﺮ ًﺓ َﻭﺛَ َ َ‬ ‫ﺎﺕ ﺑَ ْﻌ َﺪ ﺍ ْﻟ ِﻌ َﺸ ِﺎء ﻳَ ْﻘ َﺮﺃُ ِﻓﻲ ﺍﻷُﻭﻟَﻰ ﻓَﺎﺗِ َﺤ َﺔ ﺍ ْﻟ ِﻜ َﺘ ِ‬ ‫َﺭ َﻛ َﻌ ٍ‬
‫ﺎﺏ َﻣ ﱠﺮ ًﺓ َﻭ }ﻗُ ْﻞ ُﻫ َﻮ ﺍﻟﻠﱠ ُﻪ ﺃَ َﺣ ٌﺪ{ َﻣ ﱠﺮ ًﺓ‬ ‫ﺁﻳَ َﺔ ﺍ ْﻟ ُﻜ ْﺮ ِﺳ ﱢﻲ َﻭ ِﻓﻲ ﺍﻟ ﱠﺜﺎﻧِ َﻴﺔ ِ ﻓَﺎﺗِ َﺤ َﺔ ﺍ ْﻟ ِﻜ َﺘ ِ‬
‫ﺱ{ َﻣ ﱠﺮ ًﺓ َﻭ ِﻓﻲ‬ ‫}ﻗُ ْﻞ ﺃَ ُﻋﻮ ُﺫ ﺑِ َﺮ ﱢﺏ ﺍ ْﻟ َﻔﻠَ ِﻖ{ َﻣ ﱠﺮ ًﺓ َﻭ }ﻗُ ْﻞ ﺃَ ُﻋﻮ ُﺫ ﺑِ َﺮ ﱢﺏ ﺍﻟﻨﱠﺎ ِ‬
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‫ﺍﻟﺮﺍﺑِ َﻌﺔِ َﻛ َﺬﻟِ َﻚ‪ُ ،‬ﻛ ﱠﻦ ﻟ َ ُﻪ ِﻣ ْﺜﻠُ ُﻬ ﱠﻦ ِﻣ ْﻦ ﻟ َ ْﻴﻠَﺔِ ﺍ ْﻟ َﻘ ْﺪ ِﺭ ﻗَ َﺎﻝ َﻣ َﺸﺎﻳِ ُﺨﻨَﺎ َﺻﻠﱠ ْﻴﻨَﺎ‬
‫ﺍﻟﺜﱠﺎﻟِ َﺜﺔِ َﻭ ﱠ‬
‫ﺍﻟﺼ َﻼ َﺓ ﻓَ ُﻘ ِﻀ َﻴ ْﺖ َﺣ َﻮﺍﺋِ ُﺠﻨَﺎ‪.‬‬
‫َﻫ ِﺬ ِﻩ ﱠ‬
‫‪ ٢١٣‬ـ ﺻﻼﺓ ﺍﻟﺤﺎﺟﺔ ﻷﻟﻒ ﺣﺎﺟﺔ ) ﻣﺠﺮﺑﺔ ﻋﻦ ﺍﻟﺨﻀﺮ ‪:( ‬‬
‫ﺫﻛﺮ ﺍﻹﻣﺎﻡ ﺍﻟﺰﺑﻴﺪﻱ ﻓﻲ ﺗﺨﺮﻳﺞ ﺇﺣﻴﺎء ﻋﻠﻮ ﻡ ﺍﻟﺪﻳﻦ ﻋﻦ ﻣﺤﻤﺪ ﺑﻦ‬
‫ﺩﺭﺳﺘﻮﻳﻪ ﻗﺎﻝ ﺭﺃﻳﺖ ﻓﻲ ﻛﺘﺎﺏ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺑﺨﻄﻪ ﺻﻼﺓ‬
‫ﺍﻟﺤﺎﺟﺔ ﻷﻟﻒ ﺣﺎﺟﺔ‪ ،‬ﻋﻠﻤﻬﺎ ﺍﻟﺨﻀﺮ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﺒﻌﺾ ﺍﻟﻌﺒﺎﺩ‪ ،‬ﻳﺼﻠﻲ‬
‫ﺭﻛﻌﺘﻴﻦ ﻳﻘﺮﺃ ﻓﻲ ﺍﻷﻭﻟﻰ ﻓﺎﺗﺤﺔ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﻜﺎﻓﺮﻭﻥ ﻋﺸﺮ ﻣﺮﺍﺕ ﻭﻓﻲ‬
‫ﺍﻟﺜﺎﻧﻴﺔ ﻓﺎﺗﺤﺔ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻹﺧﻼﺹ ﻋﺸﺮ ﻣﺮﺍﺕ ﺛﻢ ﻳﺴﺠﺪ ﺑﻌﺪ ﺍﻟﺴﻼﻡ‬
‫ﻭﻳﺼﻠﻲ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻓﻲ ﺳﺠﻮﺩﻩ ﻋﺸﺮ ﻣﺮﺍﺕ ﻭﻳﻘﻮﻝ ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ‬
‫ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﻭﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻭﺍﻟﻠﻪ ﺃﻛﺒﺮ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ ﺍﻟﻌﻠﻲ‬
‫ﺍﻟﻌﻈﻴﻢ ﻋﺸﺮ ﻣﺮﺍﺕ ﻭﻳﻘﻮﻝ ﺭﺑﻨﺎ ﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﺣﺴﻨﺔ ﻭﻓﻲ ﺍﻵﺧﺮﺓ ﺣﺴﻨﺔ‬
‫ﻭﻗﻨﺎ ﻋﺬﺍﺏ ﺍﻟﻨﺎﺭ ﻋﺸﺮ ﻣﺮﺍﺕ ﺛﻢ ﻳﺴﺄﻝ ﺍﻟﻠﻪ ﺣﺎﺟﺘﻪ ﻓﺈﻧﻬﺎ ﺗﻘﻀﻰ ﺇﻥ ﺷﺎء‬
‫ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺤﻜﻴﻢ ﺑﻌﺜﺖ ﺇﻟﻰ ﺍﻟﻌﺎﺑﺪ ﺭﺳﻮ ًﻻ‬
‫ﻳﻌﻠﻤﻨﻲ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﻓﻌﻠﻤﻨﻴﻬﺎ ﻓﺼﻠﻴﺘﻬﺎ ﻭﺳﺄﻟﺖ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺍﻟﺤﻜﻤﺔ‬
‫ﻓﺄﻋﻄﺎﻧﻴﻬﺎ ﻭﻗﻀﻰ ﻟﻲ ﺃﻟﻒ ﺣﺎﺟﺔ ﻓﻘﺎﻝ ﺍﻟﺤﻜﻴﻢ ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺼﻠﻴﻬﺎ‬
‫ﻳﻐﺘﺴﻞ ﻟﻴﻠﺔ ﺍﻟﺠﻤﻌﺔ ﻭﻳﻠﺒﺲ ﺛﻴﺎﺑ ًﺎ ﻃﺎﻫﺮﺓ ﻭﻳﺄﺗﻲ ﺑﻬﺎ ﻋﻨﺪ ﺍﻟﺴﺤﺮ ﻭﻳﻨﻮﻱ‬
‫ﺑﻬﺎ ﻗﻀﺎء ﺍﻟﺤﺎﺟﺔ ﺗﻘﻀﻰ ﺇﻥ ﺷﺎء ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬

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 ‫‪ ٢١٤‬ـ ﺻﻼﺓ ﻟﻘﻀﺎء ﺍﻟﺤﺎﺟﺔ ‪:‬‬
‫ﻟﻘﺪ ﺳﻤﻌﺖ ﻣﺆﺧﺮ ًﺍ ﺻﻔﺔ ﻟﺼﻼﺓ ﻗﻀﺎء ﺍﻟﺤﺎﺟﺔ ﺟﺮﺑﻬﺎ ﺍﻟﻜﺜﻴﺮﻭﻥ‬
‫ﻭﻗﺎﻟﻮﺍ ﺇﻧﻬﺎ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﻻ ﺗﺨﻴﺐ ﻓﻲ ﻭﻗﺖ ﺍﻷﺯﻣﺎﺕ‪....‬‬
‫ﻫﻲ ﻋﺒﺎﺭﺓ ﻋﻦ ﺻﻼﺓ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻗﻀﺎء ﺣﺎﺟﺔ‪ ،‬ﻧﺼﻠﻲ ﺭﻛﻌﺘﻴﻦ‬
‫ﻭﻧﺴﻠﻢ‪ ،‬ﺛﻢ ﻧﻘﻮﻡ ﻭﻧﺼﻠﻲ ﺭﻛﻌﺘﻴﻦ ﺑﻌﺪ ﺫﻟﻚ ﻧﻘﻮﻝ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﺛﻼﺙ‬
‫ﻣﺮﺍﺕ‪ :‬ﻳﺎ ﻭﺩﻭﺩ‪ ..‬ﻳﺎ ﻭﺩﻭﺩ‪..‬ﻳﺎ ﺫﺍ ﺍﻟﻌﺮﺵ ﺍﻟﻤﺠﻴﺪ‪..‬ﻳﺎ ﻓﻌﺎﻝ ﻟﻤﺎ ﻳﺮﻳﺪ‪..‬‬
‫ﺃﺳﺎﻟﻚ ﺑﻌﺰﺗﻚ ﺍﻟﺘﻲ ﻻ ﺗﺮﺍﻡ‪..‬‬
‫ﻭﻣﻠﻜﻚ ﺍﻟﺬﻱ ﻻ ﻳﻀﺎﻡ‪ ..‬ﻭﺑﻨﻮﺭﻙ ﺍﻟﺬﻱ ﻣﻸ ﺃﺭﻛﺎﻥ ﻋﺮﺷﻚ ﺃﻥ‬
‫)ﻭﺗﺬﻛﺮ ﺣﺎﺟﺘﻚ( ﻳﺎ ﻣﻐﻴﺚ ﺃﻏﺜﻨﻲ )‪٣‬ﻣﺮﺍﺕ(‪.‬‬
‫‪ ٢١٥‬ـ ﻟﻼﺳﺘﻌﺎﻧﺔ ﻓﻲ ﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﻔﺢ ﺍﻟﻄﻴﺐ ﻣﻦ ﻏﺼﻦ ﺍﻷﻧﺪﻟﺲ ﺍﻟﺮﻃﻴﺐ ﻟﺸﻬﺎﺏ ﺍﻟﺪﻳﻦ‬
‫ﺃﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﻤﻘﺮﻱ ﺍﻟﺘﻠﻤﺴﺎﻧﻲ‪ :‬ﺩﺧﻞ ﺍﻟﺸﻴﺦ ﺍﻹﻣﺎﻡ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﻠﻪ‬
‫ﺍﻟﻘﺮﺷﻲ ﺍﻟﻬﺎﺷﻤﻲ ﺍﻷﻧﺪﻟﺴﻲ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﺃﺑﻲ ﻣﺤﻤﺪ ﻋﺒﺪ ﺍﻟﻠﻪ ﺍﻟﻤﻐﺎﻭﺭ‪،‬‬
‫ﻓﻘﺎﻝ ﻟﻲ‪ :‬ﺃﻋﻠﻤﻚ ﺷﻴﺌ ًﺎ ﺗﺴﺘﻌﻴﻦ ﺑﻪ‪ ،‬ﺇﺫﺍ ﺍﺣﺘﺠﺖ ﻟﺸﻲء ﻓﻘﻞ‪) :‬ﻳﺎ ﻭﺍﺣﺪ‬
‫ﺟﻮﺍﺩ‪ ،‬ﺍﻧﻔﺤﻨﺎ ﻣﻨﻚ ﺑﻨﻔﺤﺔ ﺧﻴﺮ‪ ،‬ﺇ ّﻧﻚ ﻋﻠﻰ ﻛﻞ‬ ‫ﻳﺎ ﺃﺣﺪ ﻳﺎ ﻭﺍﺟﺪ ﻳﺎ ّ‬
‫ﺷﻲء ﻗﺪﻳﺮ(‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺄﻧﺎ ﺃﻧﻔﻖ ﻣﻨﻬﺎ ﻣﻨﺬ ﺳﻤﻌﺘﻬﺎ‪.‬‬

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 ‫‪ ٢١٦‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﺎﺟﺔ ﻛﺎﺋﻨﺔ ﻣﺎ ﻛﺎﻧﺖ ‪:‬‬
‫ﻟﻘﻀﺎء ﺍﻟﺤﺎﺟﺔ ﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟﻨﻮﺭ ﺍﻟﺴﺎﻓﺮ ﻋﻦ ﺃﺧﺒﺎﺭ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺎﺷﺮ‬
‫ﻟﻠﻌﻴﺪﺭﻭﺱ ﻭﺭﺃﻳﺖ ﺑﺨﻂ ﺍﻟﻔﻘﻴﻪ ﺃﺣﻤﺪ ﺑﻦ ﺍﻟﻔﻘﻴﻪ ﻣﺤﻤﺪ ﺑﻦ ﺟﺎﺑﺮ ﻗﺎﻝ‪:‬‬
‫ﻭﺟﺪﺕ ﺑﺨﻂ ﺍﻟﻌﻼﻣﺔ ﺃﺑﻲ ﺍﻟﻌﺒﺎﺱ ﺍﻟﻄﺐ ﻧﺪﺍﻭﻱ‪ :‬ﺇﻥ ﻣﻦ ﻗﺮﺃ ﺍﻟﻔﺎﺗﺤﺔ‬
‫)‪ (٤٩٠‬ﻣﺮﺓ‪ ،‬ﻗﻀﻴﺖ ﺣﺎﺟﺘﻪ ﻛﺎﺋﻨﺔ ﻣﺎ ﻛﺎﻧﺖ‪ ،‬ﻣﺠﺮﺏ‪.‬‬
‫‪ ٢١٧‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﺎﺟﺔ ﻟﺪﻯ ﺷﺨﺺ ﻣﺎ ‪:‬‬
‫ﺟﻞ ﻭﻋﻼ‬ ‫ﻟﻘﻀﺎء ﺣﺎﺟﺔ ﻣﻦ ﺷﺨﺺ‪ ،‬ﻣﻦ ﺍﻟﻤﺠﺮﺑﺎﺕ ﻗﺮﺍءﺓ ﺍﺳﻤﻪ ﱠ‬
‫)ﺍﻟﺮ ﱠﺯﺍﻕ( ﺳﺒﻌﺔ ﻋﺸﺮ ﻣﺮﺓ‪ ،‬ﻭﺍﻗﻔ ًﺎ ﺃﻣﺎﻡ ﺃﻱ ﺷﺨﺺ ﻟﻚ ﻃﻠﺐ ﻋﻨﺪﻩ ﻓﺎﻧﻪ‬
‫ﻳﻘﻀﻲ ﻃﻠﺒﻚ ﺩﻭﻥ ﺗﺮﺩﺩ ﺑﺈﺫﻥ ﺍﻟﻠﻪ‪.‬‬
‫‪ ٢١٨‬ـ ﺁﻳﺎﺕ ﺍﻟﺴﺠﺪﺓ ‪:‬‬
‫ﺍﻟﺴ ْﺠ َﺪ ِﺓ ُﻛﻠﱠ َﻬﺎ ِﻓﻲ َﻣ ْﺠﻠِ ٍ‬
‫ﺲ‬ ‫ﺟﺎء ﻓﻲ ﺣﺎﺷﻴﺔ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ َﻣ ْﻦ ﻗَ َﺮﺃَ ﺁﻳَﺔ ﱠ‬
‫َﻭ َﺳ َﺠ َﺪ ﻟِ ُﻜ ﱟﻞ ِﻣ ْﻨ َﻬﺎ َﻛ َﻔ ُﺎﻩ ﺍﻟﻠﱠ ُﻪ َﻣﺎ ﺃ َ َﻫ ﱠﻤ ُﻪ َﻭﻇَﺎ ِﻫ ُﺮ ُﻩ ﺃَﻧﱠ ُﻪ ﻳَ ْﻘ َﺮ ُﺅ َﻫﺎ ﻭِﻻ ًء ﺛُ ﱠﻢ ﻳَ ْﺴ ُﺠ ُﺪ‪،‬‬
‫َﻭﻳُ ْﺤ َﺘ َﻤ ُﻞ ﺃَ ْﻥ ﻳَ ْﺴ ُﺠ َﺪ ﻟِ ُﻜ ﱟﻞ ﺑَ ْﻌ َﺪ ﻗِ َﺮ َﺍءﺗ ِ َﻬﺎ ﻭﻫﻲ‪:‬‬
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‫ْﺤ ْﻀ َﺮ ِﻣ ﱢﻲ ‪:‬‬ ‫ِ‬

‫‪ ٢١٩‬ـ ﺩﻋﺎء ﺍ ﻟ َْﻌ ﻼء ْﺑ ِﻦ ﺍ ﻟ َ‬
‫ﺖ َﺳ ْﻬﻢِ ْﺑ ِﻦ‬ ‫ﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟﺪﻋﺎء ﻟﻠﻀﺒﻲ‪َ :‬ﻋ ْﻦ ﻗُ َﺪ َﺍﻣ َﺔ ْﺍﺑ ِﻦ ﺃُ ْﺧ ِ‬
‫ﻼء ْﺑ ِﻦ ﺍ ْﻟ َﺤ ْﻀ َﺮ ِﻣ ﱢﻲ‬ ‫ﻮﻝ‪َ :‬ﻏﺰﻭﻧَﺎ ﻣﻊ ﺍ ْﻟﻌ ِ‬ ‫ِﻣ ْﻨ َﺠ ٍ‬
‫ﺎﺏ‪ ،‬ﻗَ َﺎﻝ‪َ :‬ﺳ ِﻤ ْﻌ ُﺖ َﺳ ْﻬ ًﻤﺎ‪ ،‬ﻳَ ُﻘ ُ َ ْ َ َ َ‬
‫ﻴﺐ ﻟ َ ُﻪ ِﻓﻴ ِﻬ ﱠﻦ ُﻛﻠﱢ ِﻬ ﱠﻦ‪.‬‬ ‫ﺍﺕ‪ ،‬ﻓَ ْﺎﺳ ُﺘ ِﺠ َ‬ ‫ﻼﺙ َﺩ َﻋ َﻮ ٍ‬‫ِﻳﻦ ﻗَ َﺎﻝ‪ :‬ﻓَ َﺪ َﻋﺎ ﺍﻟﻠﱠ َﻪ ﺛَ َ‬ ‫َﺩﺍﺭ َ‬
‫ﻮء‪ ،‬ﻓَﻠَ ْﻢ ﻧَ ْﻘ ِﺪ ْﺭ‬ ‫ِ‬
‫ﻗَ َﺎﻝ‪ :‬ﺳ ْﺮﻧَﺎ َﻣ َﻌ ُﻪ‪ ،‬ﻗَ َﺎﻝ‪ :‬ﻓَﻨَ َﺰ ْﻟﻨَﺎ َﻣ ْﻨ ِﺰ ًﻻ‪ ،‬ﻓَ َﻄﻠَ ْﺒﻨَﺎ ﺍ ْﻟ َﻮ ُﺿ َ‬
‫ﻴﻢ‪َ ،‬ﻳﺎ َﻋﻠِ ﱡﻲ‪،‬‬ ‫ﻴﻢ‪َ ،‬ﻳﺎ َﺣﻠِ ُ‬ ‫َﻋﻠَ ْﻴﻪ ِ‪ ،‬ﻓَ َﺼﻠﱠﻰ َﺭ ْﻛ َﻌ َﺘ ْﻴ ِﻦ‪ ،‬ﺛُ ﱠﻢ َﺩ َﻋﺎ ﻓَ َﻘ َﺎﻝ‪َ ) :‬ﻳﺎ َﻋﻠِ ُ‬
‫ﻴﻢ‪ِ ،‬ﺇ ﱠﻧﺎ َﻋﺒِﻴ ُﺪ َﻙ‪َ ،‬ﻭﻓِﻲ َﺳﺒِﻴﻠِ َﻚ ُﻧ َﻘﺎ ِﺗ ُﻞ َﻋ ُﺪ ﱠﻭ َﻙ‪ْ ،‬ﺍﺳ ِﻘﻨَﺎ َﻏ ْﻴ ًﺜﺎ َﻧ ْﺸ َﺮ ُﺏ‬ ‫َﻳﺎ َﻋ ِﻈ ُ‬
‫ﺼﻴ ًﺒﺎ َﻏ ْﻴ َﺮ َﻧﺎ(‪.‬‬ ‫ِﻣ ْﻨ َﻬﺎ َﻭ َﻧ َﺘ َﻮ ﱠﺿﺄ ُ‪َ ،‬ﻭ ِﺇ َﺫﺍ َﺗ َﺮ ْﻛﻨَ ُﺎﻩ ﻓَﻼ َﺗ ْﺠ َﻌ ْﻞ ﻷ َ َﺣ ٍﺪ ﻓِﻴ ِﻪ َﻧ ِ‬
‫ﻗَ َﺎﻝ‪ :‬ﻓَ ِﺴ ْﺮﻧَﺎ‪ ،‬ﻓَ َﻤﺎ َﺟ َﺎﻭ ْﺯﻧَﺎ َﻏ ْﻴ َﺮ ﺑَ ِﻌﻴ ٍﺪ‪ ،‬ﻓَ ِﺈ َﺫﺍ ﻧَ ْﺤ ُﻦ ﺑِ َﻌ ْﻴ ٍﻦ ِﻣ ْﻦ َﻣ ِﺎء َﺳ َﻤ ٍﺎء‪،‬‬
‫ﺎء َﺗ َﺪﻓﱠ َﻖ‪.‬‬
‫ﺍﻟﺴ َﻤ ُ‬
‫ﻴﻦ ﺍ ْﻧ َﻘﻠَ َﻌ ْﺖ َﻋ ْﻨ ُﻪ ﱠ‬ ‫ِﺣ َ‬
‫ﺎﻫﺎ‪.‬‬ ‫ﻗَ َﺎﻝ‪ :‬ﻓَ َﺸﺮِ ْﺑﻨَﺎ‪َ ،‬ﻭ َﺗ َﺰ ﱠﻭ ْﺩﻧَﺎ‪َ ،‬ﻭ َﻣﻸْ ُﺕ ِﺇ َﺩ َﺍﻭﺗِﻲ‪ ،‬ﺛُ ﱠﻢ َﺗ َﺮ ْﻛﻨَ َ‬
‫َﻭﻗُ ْﻠ ُﺖ‪ :‬ﻷَ ْﻧ ُﻈ َﺮ ﱠﻥ‪َ ،‬ﻫ ِﻞ ْﺍﺳ ُﺘ ِﺠ َ‬
‫ﻴﺐ ﻟ َ ُﻪ‪.‬‬
‫ﻴﺖ ِﺇ َﺩ َﺍﻭﺗِﻲ‪ ،‬ﻓَ َﺬ َﻫ ْﺒ ُﺖ ِﺇﻟَﻰ‬ ‫ﻼ‪َ ،‬ﻭﻗُ ْﻠ ُﺖ ﻷ َ ْﺻ َﺤﺎﺑِﻲ‪ :‬ﻧَ ِﺴ ُ‬ ‫ﻗَ َﺎﻝ‪ :‬ﻓَ ِﺴ ْﺮﻧَﺎ ِﻣﻴ ً‬
‫َﺫﻟِ َﻚ ﺍ ْﻟ َﻤ َﻜﺎ ِﻥ‪ ،‬ﻓَ َﻜﺄَ ْﻥ ﻟ َ ْﻢ ﻳَ ُﻜ ْﻦ َﻣﺎءٌ ﻗَ ﱡﻂ‪ ،‬ﻗَ َﺎﻝ‪ :‬ﻓَﺄَ َﺧﺬْ ُﺕ ِﺇ َﺩ َﺍﻭﺗِﻲ‪َ ،‬ﻭ ِﺟ ْﺌ ُﺘ ُﻬ ْﻢ‪،‬‬

‫‪٢٥٢‬‬
 ‫ﻓَﻠَ ﱠﻤﺎ ﺃَ َﺗ ْﻴﻨَﺎ َﺩﺍﺭ َ‬
‫ِﻳﻦ َﻭﺑَ ْﻴﻨَﻨَﺎ َﻭﺑَ ْﻴﻨَ ُﻬ ُﻢ ﺍ ْﻟ َﺒ ْﺤ ُﺮ‪.‬‬
‫ﻴﻢ‪،‬‬ ‫ﻴﻢ‪َ ،‬ﻳﺎ َﻋﻠِ ﱡﻲ‪َ ،‬ﻳﺎ َﻋ ِﻈ ُ‬ ‫ﻴﻢ‪َ ،‬ﻳﺎ َﺣﻠِ ُ‬ ‫ﻓَ َﺪ َﻋﺎ ﻓَ َﻘ َﺎﻝ‪) :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ َﻳﺎ َﻋﻠِ ُ‬
‫ﺍﺟ َﻌ ْﻞ ﻟَﻨَﺎ َﺳﺒِﻴ ًﻼ ِﺇﻟَﻰ َﻋ ُﺪ ﱢﻭ َﻙ(‪.‬‬ ‫ِﺇﻧﱠﺎ ِﻋ َﺒ ُﺎﺩ َﻙ‪َ ،‬ﻭﻓِﻲ َﺳﺒِﻴﻠِ َﻚ‪ْ ،‬‬
‫ﺛُ ﱠﻢ َﺗ َﻘ ﱠﺤ َﻢ ﺑِﻨَﺎ ِﻓﻲ ﺍ ْﻟ َﺒ ْﺤ ِﺮ‪ ،‬ﻓَ َﻮ ﺍﻟﻠﱠﻪ ِ َﻣﺎ ْﺍﺑ َﺘﻠﱠ ْﺖ ُﺳ ُﺮ ُﺟﻨَﺎ َﺣ ﱠﺘﻰ َﺧ َﺮ ْﺟﻨَﺎ‬
‫ﺍﺣ َﺘ َﺒ َﺲ ِﻣﻨﱠﺎ َﺭ ُﺟ ٌﻞ‪.‬‬ ‫ِﺇﻟ َ ْﻴﻬ ِْﻢ‪َ ،‬ﻭ َﻣﺎ ْ‬
‫ﺎﺕ‪ ،‬ﻓَﻠَ ْﻢ ﻧَ ِﺠ ْﺪ َﻣﺎ ًء ﻧُ َﻐ ﱢﺴﻠُ ُﻪ‪ ،‬ﻓَﻠَ َﻔ ْﻔﻨَ ُﺎﻩ‬ ‫ﻓَﻠَ ﱠﻤﺎ َﺭ َﺟ ْﻌﻨَﺎ ْﺍﺷ َﺘ َﻜﻰ ﺍ ْﻟ َﺒﻄ َْﻦ ﻓَ َﻤ َ‬
‫ِﻓﻲ ﺛِ َﻴﺎﺑِﻪ ِ‪َ ،‬ﻭ َﺩﻓَﻨﱠ ُﺎﻩ‪ ،‬ﻓَ َﻤﺎ ِﺳ ْﺮﻧَﺎ َﻏ ْﻴ َﺮ ﺑَ ِﻌﻴ ٍﺪ‪ِ ،‬ﺇ َﺫﺍ َﻣﺎءٌ َﻛ ِﺜ ٌﻴﺮ‪ ،‬ﻓَ َﻘ َﺎﻝ ﺑَ ْﻌ ُﻀﻨَﺎ‬
‫ﺾ‪ْ :‬ﺍﺭ ِﺟ ُﻌﻮﺍ ﺑِﻨَﺎ َﺣ ﱠﺘﻰ ﻧَ ْﺴ َﺘ ْﺨﺮِ َﺟ ُﻪ‪ ،‬ﻓَﻨُ َﻐ ﱢﺴﻠَ ُﻪ‪ ،‬ﻓَ َﺮ َﺟ ْﻌﻨَﺎ ﻓَﻄَﻠَ ْﺒﻨَﺎ ﻗَ ْﺒ َﺮ ُﻩ‪،‬‬ ‫ﻟِ َﺒ ْﻌ ٍ‬
‫ﻓَ َﺨ ِﻔ َﻲ َﻋﻠَ ْﻴﻨَﺎ َﻣ ْﻮ ِﺿ ُﻌ ُﻪ‪ ،‬ﻓَﻠَ ﱠﻤﺎ ﻟ َ ْﻢ ﻧَ ْﻘ ِﺪ ْﺭ َﻋﻠَ ْﻴﻪ ِ‪.‬‬
‫ﻗَ َﺎﻝ َﺭ ُﺟ ٌﻞ ِﻣ َﻦ ﺍ ْﻟ َﻘ ْﻮﻡ ِ‪ْ :‬ﺍﺭ ِﺟ ُﻌﻮﺍ‪ ،‬ﻻ َﺗ ْﻔ َﻌﻠُﻮﺍ‪ ،‬ﻓَ ِﺈﻧﱢﻲ ﻗَ ْﺪ َﺳ ِﻤ ْﻌ ُﺘ ُﻪ ﻳَ ْﺪ ُﻋﻮ‬
‫ﻒ َﺟ َﺪ ِﺛﻲ‬ ‫ﻴﻢ‪ْ ،‬ﺍﺧ ِ‬ ‫ﻴﻢ‪َ ،‬ﻳﺎ َﻋﻠِ ﱡﻲ‪َ ،‬ﻳﺎ َﻋ ِﻈ ُ‬ ‫ﻴﻢ‪َ ،‬ﻳﺎ َﺣﻠِ ُ‬ ‫ﻮﻝ‪َ ) :‬ﻳﺎ َﻋﻠِ ُ‬ ‫ﺍﻟﻠﱠ َﻪ ﻳَ ُﻘ ُ‬
‫َﻭﻻ ُﺗ ْﻄﻠِ ْﻊ ﺃ َ َﺣ ًﺪﺍ َﻋﻠَﻰ َﺟ َﺴ ِﺪﻱ‪َ ،‬ﻭ َﻻ َﻳ َﺮﻯ ﺃ َ َﺣ ٌﺪ َﻋ ْﻮ َﺭ ِﺗﻲ(‪.‬‬
‫ﻗَ َﺎﻝ‪ :‬ﻓَ َﺮ َﺟ ْﻌﻨَﺎ َﻭ َﺗ َﺮ ْﻛﻨَ ُﺎﻩ‪.‬‬
‫‪ ٢٢٠‬ـ ﻟﺤﺒﺲ ﺍﻟﺪﺍﺑﺔ ‪:‬‬
‫ﺃﺧﺮﺝ ﺃﺑﻮ ﻳﻌﻠﻰ ﻭﺍﺑﻦ ﺍﻟﺴﻨﻲ َﻋ ْﻦ َﻋ ْﺒ ِﺪ ﺍﻟﻠﱠﻪ ِ ْﺑ ِﻦ َﻣ ْﺴ ُﻌﻮ ٍﺩ ﺃَﻧﱠ ُﻪ ﻗَﺎ َﻝ‪:‬‬
‫ﺽ ﻓَ َﻼ ٍﺓ ﻓَ ْﻠ ُﻴﻨَﺎﺩِ‪:‬‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪ِ < :‬ﺇ َﺫﺍ ﺍ ْﻧ َﻔﻠَ َﺘ ْﺖ َﺩﺍﺑﱠ ُﺔ ﺃَ َﺣ ِﺪ ُﻛ ْﻢ ﺑِﺄَ ْﺭ ٍ‬
‫ﻗَ َﺎﻝ َﺭ ُﺳ ُ‬
‫ﺎﺿ ًﺮﺍ ِﻓﻲ ﺍﻷ َ ْﺭ ِ‬
‫ﺽ‬ ‫ﺍﺣﺒ ُِﺴﻮﺍ‪ ،‬ﻓَ ِﺈ ﱠﻥ ﻟِﻠﱠﻪ ِ َﺣ ِ‬ ‫ﻳَﺎ ِﻋ َﺒ َﺎﺩ ﺍﻟﻠﱠﻪ ِ ْ‬
‫ﺍﺣﺒ ُِﺴﻮﺍ‪ ،‬ﻳَﺎ َﻋ ﱠﺒ َﺎﺩ ﺍﻟﻠﱠﻪ ِ ْ‬
‫َﺳ َﻴ ْﺤﺒ ُِﺴ ُﻪ>‪ .‬ﻭﺣﻜﻰ ﺑﻌﺾ ﻣﺸﺎﻳﺨﻨﺎ ﺃﻧﻬﻢ ﺟﺮﺑﻮﻩ ﻓﻮﺟﺪﻭﻩ ﺣﻘ ًﺎ‪.‬‬
‫‪٢٥٣‬‬
 ‫‪ ٢٢١‬ـ ﻟﻠﻤﺤﺒﺔ ﻭﺍﻷﻟﻔﺔ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺭﻭﺡ ﺍﻟﺒﻴﺎﻥ‪ :‬ﺳﻤﻌﺖ ﻣﻦ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎء ﺍﻟﻤﺘﻮﺭﻋﻴﻦ‬
‫ﻭﺍﻟﻤﺸﺎﻳﺦ ﺍﻟﻤﺘﺰﻫﺪﻳﻦ ﻣﻤﻦ ﻟﻪ ﺯﻭﺟﺘﺎﻥ ﻣﺘﺒﺎﻏﻀﺘﺎﻥ‪ ،‬ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻗﺮﺃﺕ ﻫﺬﻩ‬
‫ﺍﻵﻳﺔ ﻭﻫﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪I HG F E D C B A } :‬‬
‫‪W V U T S RQ P O@ M L K J‬‬
‫‪c b a` _ ^ ] \ [ Z Y X‬‬
‫‪ .{d‬ﻋﻠﻰ ﻣﺎء ﻓﻲ ﻛﻮﺏ ﻭﻧﻔﺨﺖ ﻓﻴﻪ ﺛﻢ ﺃﺷﺮﺑﺘﻪ ﺇﻳﺎﻫﻤﺎ ﻓﻮﻗﻊ‬
‫ﺍﻟﺘﻮﺩﺩ ﻭﺍﻷﻟﻔﺔ ﺑﻴﻨﻬﻤﺎ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭﺯﺍﻝ ﺍﻟﺘﺒﺎﻏﺾ ﻭﺍﻟﺘﻨﺎﻓﺮ‪.‬‬
‫‪ ٢٢٢‬ـ ﻟﺘﺴﺨﻴﺮ ﺍﻟﻘﻠﻮﺏ ‪:‬‬
‫ﻫﺬﺍ ﺩﻋﺎء ﻣﺠﺮﺏ ﻟﺘﺴﺨﻴﺮ ﺍﻟﻘﻠﻮﺏ‪ ،‬ﻭﺍﻟﺠﻤﻊ ﺑﻴﻦ ﺍﻷﺣﺒﺔ‪ ،‬ﺑﻤﺎ ﻓﻴﻪ‬
‫ﻃﺎﻋ ٌﺔ ﺍﻟﻠﻪ‪ ،‬ﻳﻘﺮﺃ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﺛﻼﺙ ﻣﺮﺍﺕ‪.‬‬
‫ﺑﻌﻠﻮﻱ ﻋﺰﻩ‪،‬‬
‫ﱢ‬ ‫ﻣﻌﺘﺰ‬
‫ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﻌﺰﻳﺰ ٌ‬
‫ﻋﺰﻳﺰ ًﺍ ﻭﻛﻞ ﻋﺰﻳﺰ ﺑﻌﺰﺓ ﺍﻟﻠﻪ ﻳﻌﺘﺰﻭﻥ‪ ،‬ﻓﻤﻦ ﺍﻋﺘﺰ ﺑﻌﺰﺗﻚ ﻓﻬﻮ ﻋﺰﻳﺰ‪ ،‬ﻻ‬
‫ﺫﻝ ﺑﻌﺪﻩ‪ ،‬ﻭﻣﻦ ﺍﻋﺘﺰ ﺑﺪﻭﻥ ﻋﺰﺗﻚ ﻓﻬﻮ ﺫﻟﻴﻞ‪.‬‬
‫ﻗﻮﻱ ﻋﺰﻳﺰ‪ ،‬ﻭﺇﻧﻪ ﻟﻜﺘﺎﺏ ﻋﺰﻳﺰ‪ ،‬ﻭﻳﻨﺼﺮﻙ ﺍﻟﻠﻪ ﻧﺼﺮ ًﺍ ﻋﺰﻳﺰ ًﺍ‪،‬‬
‫ﺇﻥ ﺍﻟﻠﻪ ُ‬
‫ﻟﻘﺪ ﺟﺎءﻛﻢ ﺭﺳﻮﻝ ﻣﻦ ﺃﻧﻔﺴﻜﻢ ﻳﺤﺒﻬﻢ ﻭﻳﺤﺒﻮﻧﻪ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺃﻋﺰﻧﻲ ﻓﻲ ﻋﻴﻮﻥ ﺧﻠﻘﻚ‪ ،‬ﻭﺃﻛﺮﻣﻨﻲ ﺑﻴﻨﻬﻢ‪ ،‬ﻭﻟﻘﺪ ﻛﺮﻣﻨﺎ ﺑﻨﻲ‬
‫‪٢٥٤‬‬
‫ﺁﺩﻡ‪ ،‬ﻭﺇﻧﻪ ﻟﻘﺮﺁﻥ ﻛﺮﻳﻢ‪ ،‬ﻓﻲ ﻛﺘﺎﺏ ﻣﻜﻨﻮﻥ‪ ،‬ﻻ ﻳﻤﺴﻪ ﺇﻻ ﺍﻟﻤﻄﻬﺮﻭﻥ‪،‬‬
‫ﺗﻨﺰﻳﻞ ﻣﻦ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
‫ﻭﺃﻟﻘﻴﺖ ﻋﻠﻴﻚ ﻣﺤﺒﺔ ﻣﻨﻲ‪ ،‬ﻭﻟﺘﺼﻨﻊ ﻋﻠﻰ ﻋﻴﻨﻲ‪ ،‬ﺇﺫ ﺗﻤﺸﻲ ﺃﺧﺘﻚ‬
‫ﻓﺘﻘﻮﻝ ﻫﻞ ﺃﺩﻟﻜﻢ ﻋﻠﻰ ﻣﻦ ﻳﻜﻔﻠﻪ ﻓﺮﺟﻌﻨﺎﻙ ﺇﻟﻰ ﺃﻣﻚ ﻛﻲ ﺗﻘﺮ ﻋﻴﻨﻬﺎ ﻭﻻ‬
‫ﺗﺤﺰﻥ‪.‬‬
‫ﻭﻗﺘﻠﺖ ﻧﻔﺴ ًﺎ ﻓﻨﺠﻴﻨﺎﻙ ﻣﻦ ﺍﻟﻐﻢ ﻭﻓﺘﻨﺎﻙ ﻓﺘﻮﻧ ًﺎ‪.‬‬
‫ﻋﺴﻰ ﺍﻟﻠﻪ ﺃﻥ ﻳﺠﻌﻞ ﺑﻴﻨﻜﻢ ﻭﺑﻴﻦ ﺍﻟﺬﻱ ﻋﺎﺩﻳﺘﻢ ﻣﻨﻬﻢ ﻣﻮﺩﺓ ﻭﺍﻟﻠﻪ‬
‫ﻗﺪﻳﺮ ﻭﺍﻟﻠﻪ ﻏﻔﻮﺭ ﺭﺣﻴﻢ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺃﻟﻒ ﺑﻴﻨﻲ ﻭﺑﻴﻦ ﺍﻟﺨﻼﺋﻖ ﻛﻠﻬﻢ ﺃﺟﻤﻌﻴﻦ‪ ،‬ﻛﻤﺎ ﺃﻟﻔﺖ ﺑﻴﻦ ﺁﺩﻡ‬
‫ﻭﺣﻮﺍء‪ ،‬ﻭﻛﻤﺎ ﺃﻟﻔﺖ ﺑﻴﻦ ﻣﻮﺳﻰ ﻭﻃﻮﺭ ﺳﻴﻨﺎء‪ ،‬ﻭﻛﻤﺎ ﺃﻟﻔﺖ ﺑﻴﻦ ﺳﻴﺪﻧﺎ‬
‫ﻣﺤﻤﺪ ‘ ﻭﺑﻴﻦ ﺁﻟﻪ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ ﻭﺃﻣﺘﻪ ﺭﺣﻤﻬﻢ ﺍﻟﻠﻪ‪ ،‬ﻭﻛﻤﺎ ﺃﻟﻔﺖ‬
‫ﺑﻴﻦ ﻳﻮﺳﻒ ﻭﺯﻟﻴﺨﺎ‪ ،‬ﻗﺪ ﺷﻐﻔﻬﺎ ﺣﺒ ًﺎ ﺇﻧﺎ ﻟﻨﺮﺍﻫﺎ ﻓﻲ ﺿﻼﻝ ﻣﺒﻴﻦ‪.‬‬
‫ﻗﺎﻟﻮﺍ ﺗﺎﻟﻠﻪ ﺗﻔﺘﺄ ﺗﺬﻛﺮ ﻳﻮﺳﻒ ﺣﺘﻰ ﺗﻜﻮﻥ ﺣﺮﺿ ًﺎ ﺃﻭ ﺗﻜﻮﻥ ﻣﻦ‬
‫ﻣﺸﻄَﺒﺎ‪ ،‬ﻳﺎ ﺑﻄﺮﺷﻴﺜﺎ‪،‬‬ ‫ﺍﻟﻬﺎﻟﻜﻴﻦ‪ ،‬ﻳﺎ ﺗﻤﺨﻴﺜﺎ‪ ،‬ﻳﺎ ﺗﻤﺎﺧﻴﺜﺎ‪ ،‬ﻳﺎ ْ‬
‫ﻳﺎ َﺷﻠﻴ ُﺨﻮﺛﺎ‪ ،‬ﻳﺎ َﻣ ْﺜﻠَ ُﺨﻮﺛﺎ‪ ،‬ﻳﺎ ﺻﻤﺪ‪ ،‬ﻛﺎﻓﻴﺎ ﺁ ِﻫ ّﻴﺎ َﺷﺮﺍ ِﻫ ّﻴﺎ ﺁﺩﻭﻧﺎﻱ ﺃﺻﺒﺎﺅﺕ‬
‫ﺍﻱ‪ ،‬ﻳﺎ ﻣﺠﻠﻲ ﻋﻈﻴﻢ ﺍﻷﻣﻮﺭ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﺤﻲ ﺍﻟﻘﻴﻮﻡ‪.‬‬ ‫ﺁﻝ ﺷ ﱠﺪ َ‬
‫ﺍﻟﻠﻬﻢ ﺃﻟ ِﻖ ﺍﻷﻟﻔﺔ ﻭﺍﻟﺸﻔﻘﺔ ﻭﺍﻟﻤﺤﺒﺔ ﻓﻲ ﻗﻠﻮﺏ ﺑﻨﻲ ﺁﺩﻡ ﻭﺑﻨﺎﺕ ﺣﻮﺍء‬
‫ﻭﻋﻘﺪﺕ ﺟﻮﺍﺭﺣﻪ‪ ،‬ﺑﺤﻖ ﺷﻬﺪ ﺍﻟﻠﻪ‪،‬‬ ‫ُ‬ ‫ﺃﺧﺬﺕ‬
‫ُ‬ ‫ﺃﺟﻤﻌﻴﻦ ﺧﺎﺻﺔ ﻗﻠﺐ ﻓﻼﻥ‬

‫‪٢٥٥‬‬
 ‫ﻭﻗﻞ ﻫﻮ ﺍﻟﻠﻪ‪ ،‬ﻭﺣﺴﺒﻲ ﺍﻟﻠﻪ‪ ،‬ﺃﻻ ﺇﻥ ﺣﺰﺏ ﺍﻟﻠﻪ ﻫﻢ ﺍﻟﻐﺎﻟﺒﻮﻥ‪.‬‬
‫ﻭﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺍﻟﻨﺒﻲ ﺍﻷﻣﻲ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ‬
‫ﺗﺴﻠﻴﻤ ًﺎ ﻛﺜﻴﺮ ًﺍ ﺇﻟﻰ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
‫ﻭﺑﻌﺪ ﺍﻟﺪﻋﺎء ﻳﻘﺮﺃ ﻓﺎﺗﺤﺔ ﻟﺮﻭﺡ ﺳﻴﺪﻱ ﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ ﺍﻟﺠﻴﻼﻧﻲ ~‪.‬‬
‫‪ ٢٢٣‬ـ ﻟﺘﻌﻄﻴﻒ ﺍﻟﻘﻠﻮﺏ ‪:‬‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪َ :‬ﻛﺎ َﻥ ﻳﺼﺤﺒﻨﺎ ﻋﻠﻰ ﺍ ْﻟ ُﻘ ْﺮﺁﻥ‪،‬‬
‫ﺭﺟﻞ َﻣ ْﺴ ُﺘﻮﺭ َﺻﺎﻟﺢ‪ ،‬ﻳﻜﻨﻰ ﺃَﺑَﺎ ﺃَ ْﺣﻤﺪ‪َ ،‬ﻭ َﻛﺎ َﻥ ﻳ ْﻜﺘﺐ ُﻛ ُﺘ َﺐ ﺍ ْﻟ َﻌﻄﻒ‬
‫ﻟﻠﻨﱠﺎﺱ‪ ،‬ﻓَ َﺤﺪﺛﻨﻲ ﻳَ ْﻮ ًﻣﺎ‪ ،‬ﻗَ َﺎﻝ‪ :‬ﺑﻘﻴﺖ ﻳَ ْﻮ ًﻣﺎ ﺑِﻼ َﺷ ْﻲء‪َ ،‬ﻭﺃَﻧﺎ َﺟﺎﻟﺲ ِﻓﻲ‬
‫ﺩﻛﺎﻧﻲ‪َ ،‬ﻭﻗﺪ َﺩ َﻋ ْﻮﺕ ﺍﻟﻠﻪ ﺃَﻥ ﻳﺴﻬﻞ ﻗﻮﺗﻲ‪ ،‬ﻓَ َﻤﺎ ﺍﺳﺘﺘﻤﻤﺖ ﺍﻟ ﱡﺪ َﻋﺎء‪َ ،‬ﺣ ﱠﺘﻰ‬
‫ﺟﻠﺲ‪.‬‬ ‫ﻠﻲ َﻭ َ‬ ‫ﻓﺘﺢ ﺑَﺎﺏ ﺩﻛﺎﻧﻲ ُﻏﻼﻡ ﺃَ ْﻣ َﺮﺩ‪ ،‬ﺣﺴﻦ ﺍ ْﻟ َﻮ ْﺟﻪ ﺟﺪ ًﺍ‪ ،‬ﻓَﺴﻠﻢ َﻋ ّ‬
‫ﻣﻮﻻﻱ‪،‬‬
‫َ‬ ‫ﺎﺟﺘﻚ؟ ﻓَ َﻘ َﺎﻝ‪ :‬ﺃَﻧﺎ ﻋﺒﺪ َﻣ ْﻤﻠُﻮﻙ‪َ ،‬ﻭﻗﺪ ﻃﺮﺩﻧﻲ‬ ‫ﻓَﻘﻠﺖ ﻟ َ ُﻪ‪َ :‬ﻣﺎ َﺣ َ‬
‫ﻠﻲ‪.‬‬
‫َﻭ َﻏﻀﺐ َﻋ ّ‬
‫َﻭﻗَ َﺎﻝ‪ :‬ﺍ ْﻧ َﺼﺮﻑ ﻋﻨﻲ ِﺇﻟَﻰ َﺣ ْﻴ ُﺚ ِﺷ ْﺌﺖ‪َ ،‬ﻭ َﻣﺎ ﺃَﻋ َﺪ ْﺩﺕ ﻟﻨَ ْﻔﺴﻲ ﻣﻦ‬
‫ﺃﻃﺮﺣﻬﺎ َﻋﻠَ ْﻴﻪ ِ ِﻓﻲ ﻣﺜﻞ َﻫ َﺬﺍ ﺍ ْﻟ َﻮ ْﻗﺖ‪َ ،‬ﻭﻻ ﺃﻋﺮﻑ ﻣﻦ ﺃﻗﺼﺪﻩ‪َ ،‬ﻭﻗﺪ ﺑﻘﻴﺖ‬
‫ﻣﺘﺤﻴﺮ ًﺍ ِﻓﻲ ﺃَ ْﻣﺮِﻱ‪َ ،‬ﻭﻗﻴﻞ ﻟﻲ ِﺇﻧﱠﻚ ﺗ ْﻜﺘﺐ ﻛﺘﺐ ﺍ ْﻟ َﻌﻄﻒ‪ ،‬ﻓَﺎ ْﻛ ُﺘ ْﺐ ﻟﻲ‬
‫ﻛﺘﺎﺑ ًﺎ‪ .‬ﻓَﻜﺘﺐ ﻟ َ ُﻪ ﺍ ْﻟﻜﺘﺎﺏ ﺍﻟ ﱠ ِﺬﻱ ﻛﻨﺖ ﺃﻛﺘﺒﻪ‪َ ،‬ﻭ ُﻫ َﻮ‪ِ :‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍ ﱠﻟﺮ ْﺣ َﻤﻦ‬
‫ﺍﻟﺮ ِﺣﻴﻢ‪ ،‬ﺍﻟ َْﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟ َْﻌﺎﻟﻤﻴﻦ‪ِ ،‬ﺇﻟَﻰ ﺁﺧﺮ ﺍﻟﻔﺎﺗﺤﺔ‪ ،‬ﻭﺍﻟﻤﻌﻮﺫﺗﻴﻦ‪،‬‬ ‫ﱠ‬
‫ﺳﻮﺭﺓ ﺍ ِﻹ ْﺧﻼﺹ‪ ،‬ﻭﺁﻳﺔ ﺍ ْﻟ ُﻜ ْﺮ ِﺳ ّﻲ‪ ،‬ﻭ ﻟَ ْﻮ ﺃ َ ْﻧ َﺰﻟْﻨَﺎ َﻫ َﺬﺍ ﺍ ْﻟ ُﻘ ْﺮ َءﺍ َﻥ َﻋﻠَﻰ َﺟ َﺒ ٍﻞ‬ ‫َﻭ َ‬
‫‪٢٥٦‬‬
‫ﺎﺷ ًﻌﺎ ُﻣ َﺘ َﺼ ﱢﺪ ًﻋﺎ ِﻣ ْﻦ َﺧ ْﺸ َﻴ ِﺔ ﺍﻟﻠﱠ ِﻪ َﻭ ِﺗ ْﻠ َﻚ ﺍﻷ َ ْﻣ َﺜ ُﺎﻝ َﻧ ْﻀﺮِ ُﺑ َﻬﺎ ﻟِﻠﻨﱠﺎ ِ‬
‫ﺱ‬ ‫ﻟَﺮﺃ َ ْﻳ َﺘ ُﻪ َﺧ ِ‬
‫َ‬
‫ﻟَ َﻌﻠﱠ ُﻬ ْﻢ َﻳ َﺘ َﻔﻜ ُﱠﺮﻭ َﻥ‪ِ ...‬ﺇﻟَﻰ ﺁﺧﺮ ﺍﻟ َْﺤ ْﺸﺮ‪ ،‬ﻭﻛﺘﺒﺖ َﺁﻳﺎﺕ ﺍﻟ َْﻌﻄﻒ‪َ ،‬ﻭ ِﻫﻲ‪:‬‬
‫}‪]\[ZYXWVUTS‬‬
‫^ _ `‪] { d c b a‬ﺍﻷﻧﻔﺎﻝ‪.[٦٣:‬‬
‫}‪b a ` _ ~ } | { z y‬‬
‫‪{m l k j i h g f e d c‬‬
‫]ﺍﻟﺮﻭﻡ‪.[٢١:‬‬

‫} ‪rqpon mlkjih‬‬
‫‪a ` _ ~ }| { z y x w v u t s‬‬
‫‪] {dcb‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.[١٠٣:‬‬
‫َﻭﻗﻠﺖ ﻟ َ ُﻪ‪ُ :‬ﺧﺬ َﻫ ِﺬﻩ ﺍﻟﺮﻗﻌﺔ‪ ،‬ﻓﺸﺪﻫﺎ ﻋﻠﻰ ﻋﻀﺪﻙ ﺍﻷ َ ْﻳﻤﻦ‪،‬‬
‫ﺧﺬﻫﺎ َﻭﻗَ َﺎﻡ َﻭ ُﻫ َﻮ ﻳﺒﻜﻲ‪َ ،‬ﻭﻃﺮﺡ‬ ‫ﺗﻌﻠﻘﻬﺎ َﻋﻠَ ْﻴﻚ ِﺇﻻ َﻭﺃَﻧﺖ ﻃَﺎ ِﻫﺮ‪ .‬ﻓَﺄَ َ‬ ‫َ‬ ‫َﻭﻻ‬
‫ﺑَﻴﻦ ﻳَﺪﻱ ِﺩﻳﻨَﺎﺭ ًﺍ‪ ،‬ﻓﺪﺍﺧﻠﺘﻨﻲ ﻟ َ ُﻪ َﺭ ْﺣ َﻤﺔ‪ ،‬ﻓَﺼﻠﻴﺖ َﺭ ْﻛ َﻌ َﺘ ْﻴ ِﻦ‪ ،‬ﻭﺩﻋﻮﺕ ﻟ َ ُﻪ‬
‫ﻻﻩ‪ ،‬ﻓﻔﺮﺝ ﺍﻟﻠﻪ ﻋﻨﻪ‪.‬‬ ‫ﻌﻪ ﺍﻟﻠﻪ ﺑِﺎﻟ ِﻜ َﺘﺎﺏ‪َ ،‬ﻭﻳﺮﺩ َﻋﻠَ ْﻴﻪ ِ ﻗﻠﺐ َﻣ ْﻮ ُ‬
‫ﺃَﻥ ﻳَ ْﻨ َﻔ ُ‬
‫‪ ٢٢٤‬ـ ﺩﻋﺎء ﺃﺑﻲ ﺍﻟﺤﺴﻦ ﺍﻟﺸﺎﺫﻟﻲ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺍﻟﺠﻮﺍﻫﺮ ﺍﻟﺤﺴﺎﻥ ﻓﻲ ﺗﻔﺴﻴﺮ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺜﻌﺎﻟﺒﻲ ﻭﻓﻲ ﺍﻟﻄﺒﻘﺎﺕ‬
‫ﺍﻟﻜﺒﺮﻯ ﻟﻠﺸﻌﺮﺍﻧﻲ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﺤﺴﻦ ﺍﻟﺸﺎﺫﻟﻲ‪ :‬ﺇﺫﺍ ﺃﺭﺩﺕ ّﺃﻻ ﻳﺼﺪﺃ ﻟﻚ‬

‫‪٢٥٧‬‬
‫ﻗﻠﺐ‪ ،‬ﻭﻻ ﻳﻠﺤﻘﻚ ﻫﻢ ﻭﻻ ﻛﺮﺏ‪ ،‬ﻭﻻ ﻳﺒﻘﻰ ﻋﻠﻴﻚ ﺫﻧﺐ‪ ،‬ﻓﺄﻛﺜﺮ ﻣﻦ‬
‫ﻗﻮﻟﻚ‪< :‬ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﻭﺑﺤﻤﺪﻩ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻻ ﺇﻟﻪ ﺍﻻ ﺍﻟﻠﻪ‪،‬‬
‫ﺍﻟﻠﻬﻢ ﺛﺒﺖ ﻋﻠﻤﻬﺎ ﻓﻲ ﻗﻠﺒﻲ‪ ،‬ﻭﺍﻏﻔﺮ ﻟﻲ ﺫﻧﺒﻲ‪ ،‬ﻭﺍﻏﻔﺮ ﻟﻠﻤﺆﻣﻨﻴﻦ‬
‫ﻭﺍﻟﻤﺆﻣﻨﺎﺕ‪ ،‬ﻭﻗﻞ ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﻭﺳﻼﻡ ﻋﻠﻰ ﻋﺒﺎﺩﻩ ﺍﻟﺬﻳﻦ ﺍﺻﻄﻔﺎﻫﻢ>‪.‬‬
‫‪ ٢٢٥‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻐﻠﺐ ﺍﻟﺸﺮ ﻛﻠﻪ ﻭﻳﻠﺤﻖ ﺍﻟﺨﻴﺮ ﻛﻠﻪ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺍﻟﺠﻮﺍﻫﺮ ﺍﻟﺤﺴﺎﻥ ﻓﻲ ﺗﻔﺴﻴﺮ ﺍﻟﻘﺮﺁﻥ ﻟﻠﺜﻌﺎﻟﺒﻲ‪ :‬ﻗﺎﻝ ﺍﺑﻮ‬
‫ﺍﻟﺸ ﱠﺮ ُﻛﻠﱠﻪ‪ ،‬ﻭﺗﻠﺤﻖ‬ ‫ﺃﺭﺩﺕ ﺃَ ْﻥ ﺗﻐﻠﺐ ﱠ‬ ‫َ‬ ‫ﺍﻟﺤﺴﻦ ﺍﻟﺸﺎﺫﻟﻲ ﺭﺣﻤﻪ ﺍﻟﻠﻪ‪ْ :‬ﺇﻥ‬
‫ﻭﺇﻥ ﻋﻤﻞ ﻣﺎ ﻋﻤﻞ‪.‬‬ ‫ﺍﻟﺨﻴﺮ ُﻛﻠﱠﻪ‪ ،‬ﻭﻻ ﻳَ ْﺴ ِﺒ َﻘ َﻚ َﺳﺎﺑِﻖ‪ْ ،‬‬ ‫َ‬
‫ﺍﻟﺨﻴﺮ ُﻛﻠﱠﻪ‪ ،‬ﻭﺃﻋﻮﺫ ﺑﻚ ﻣﻦ‬ ‫َ‬ ‫ﻓﻘﻞ‪) :‬ﻳﺎ َﻣ ْﻦ ﻟﻪ ﺍﻟ َﺨ ْﻴ ُﺮ ُﻛﻠﱡ ُﻪ‪ ،‬ﺃﺳﺄﻟﻚ‬
‫ﺍﻟﺮ ِﺣﻴﻢ‪ ،‬ﺃ َ ْﺳﺄَﻟُ َﻚ ﺑﺎﻟﻬﺎﺩِﻱ‬
‫ﻮﺭ ﱠ‬ ‫ﺍﻟﺸ ﱢﺮ ُﻛﻠ ﱢﻪ‪ ،‬ﻓﺈﻧﱠﻚ ﺃﻧﺖ ﺍﻟﻠﱠﻪ ﺍﻟ َﻐ ِﻨ ﱡﻲ ﺍﻟﻐ ُﻔ ُ‬ ‫ﱠ‬
‫ﻣﺤﻤﺪ ‘ ﺇﻟﻰ ﺻﺮﺍ ٍﻁ ﻣﺴﺘﻘﻴ ٍﻢ‪ ،‬ﺻﺮﺍ ِﻁ ﺍﻟﻠﱠ ُﻪ ﺍﻟﱠ ِﺬﻱ ﻟَ ُﻪ َﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﻮﺍﺕ‬ ‫ّ‬
‫ﺗﺼﻴﺮ ﺍﻷﻣﻮﺭ‪.‬‬ ‫ُ‬ ‫َﻭ َﻣﺎ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﺃَﻻ َ ﺇﻟﻰ ﺍﻟﻠﱠﻪ‬
‫ﻭﺗ َﻀ ُﻊ ﺑﻬﺎ ﻭ ِْﺯﺭِﻱ‪،‬‬ ‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺇﻧﱢﻲ ﺃ َ ْﺳﺄَﻟُ َﻚ َﻣ ْﻐ ِﻔ َﺮ ًﺓ َﺗ ْﺸ َﺮ ُﺡ ﺑﻬﺎ َﺻ ْﺪﺭِﻱ‪َ ،‬‬
‫ﻭﺗﺮﻓﻊ ﺑﻬﺎ ِﺫ ْﻛﺮِﻱ‪ ،‬ﻭ ُﺗ َﻴ ﱢﺴ َﺮ ﺑﻬﺎ ﺃﻣﺮﻱ‪ ،‬ﻭ ُﺗﻨَ ﱢﺰ َﻩ ﺑﻬﺎ ﻓﻜﺮﻱ‪ ،‬ﻭ ُﺗ َﻘ ﱢﺪ َﺱ ﺑﻬﺎ‬ ‫ُ‬
‫ﻭﺗﻜﺸﻒ ﺑﻬﺎ ُﺿ ﱢﺮﻱ‪ ،‬ﻭﺗﺮﻓَ َﻊ ﺑﻬﺎ ﻗَ ْﺪﺭِﻱ ﺇ ﱠﻧﻚ ﻋﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء‬ ‫َ‬ ‫ِﺳ ﱢﺮﻱ‪،‬‬
‫ﻗﺪﻳﺮ(‪.‬‬

‫‪٢٥٨‬‬
 ‫‪ ٢٢٦‬ـ ﺩﻋﺎء ﻣﺴﺘﺠﺎﺏ ﻟﻠﻤﺼﺎﺋﺐ ﻭﺍﻟﺸﺪﺍﺋﺪ ‪:‬‬
‫ﻳﺮﻭﻯ ﻋﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺃﺑﻲ ﺯﻳﺪ ﺍﻟﻘﻴﺮﻭﺍﻧﻲ ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺭﺃﻳﺖ ﺟﻤﻠﺔ‬
‫ﺃﺩﻋﻴﺔ ﻓﻠﻢ ﺃﺟﺪ ﺃﺳﺮﻉ ﻓﻲ ﺍﻹﺟﺎﺑﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﺪﻋﺎء‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺸﻴﺦ ﺃﺑﻮ‬
‫ﺺ ﻭﻇﺎﻟﻢ‪ ،‬ﻭﻓﻲ‬ ‫ﺇﺳﺤﺎﻕ ﺍﻟﺘﻮﻧﺴﻲ ﻳﺪﻋﻮ ﺑﻪ ﻋﻠﻰ ﻛﻞ ﺳﻠﻄﺎﻥ ﺟﺎﺋﺮ ﻭﻟ ٍ‬
‫ﺍﻟﻤﺼﺎﺋﺐ ﻭﺍﻟﺸﺪﺍﺋﺪ‪:‬‬
‫ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺍﻟﻠﻬﻢ ﻳﺎ ﺳﺎﻣﻊ ﻛﻞ ﺷﻜﻮﻯ‪ ،‬ﻭﻳﺎ ﺷﺎﻫﺪ‬
‫ﻛﻞ ﻧﺠﻮﻯ‪ ،‬ﻭﻳﺎ ﻋﺎﻟﻢ ﻛﻞ ﺧﻔﻴﺔ‪ ،‬ﻭﻳﺎ ﻛﺎﺷﻒ ﻛﻞ ﻛﺮﺏ ﻭﺑﻠﻴﺔ‪،‬‬
‫ﻭﻳﺎ ﻣﻨﺠﻲ ﻧﻮﺡ ﻭﺇﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﻭﻣﺤﻤﺪ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪،‬‬
‫ﺃﺩﻋﻮﻙ ﻳﺎ ﺇﻟﻬﻲ ﺩﻋﺎء ﻣﻦ ﺍﺷﺘﺪﺕ ﺑﻪ ﻓﺎﻗﺘﻪ ﻭﺿﻌﻔﺖ ﻗﻮﺗﻪ ﻭﻗﻠﺖ ﺣﻴﻠﺘﻪ‪،‬‬
‫ﺩﻋﺎء ﺍﻟﻐﺮﻳﻖ ﺍﻟﻤﻠﻬﻮﻑ ﺍﻟﻤﻜﺮﻭﺏ ﺍﻟﻤﺸﻐﻮﻑ ﺍﻟﺬﻱ ﻻ ﻳﺠﺪ ﻛﺸﻒ‬
‫ﻣﺎ ﻧﺰﻝ ﺑﻪ ﺇﻻ ﻣﻨﻚ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﻓﺎﺭﺣﻤﻨﺎ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‪،‬‬
‫ﻭﺍﻛﺸﻒ ﻋﻨﺎ ﻣﺎ ﻧﺰﻝ ﺑﻨﺎ ﻣﻦ ﻋﺪﻭﻧﺎ ﻭﻋﺪﻭﻙ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‪ ،‬ﻭﻣﻦ‬
‫ﻫﺆﻻء ﺍﻟﻘﻮﻡ ﺍﻟﻈﺎﻟﻤﻴﻦ ﺍﻟﺒﺎﻏﻴﻦ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﻳﺎ ﺑﺎﺭﺉ ﻻ ﺑﺎﺭﺉ ﻟﻚ‪،‬‬
‫ﻳﺎ ﺩﺍﺋﻢ ﻻ ﻧﻔﺎﺩ ﻟﻚ‪ ،‬ﻭﻳﺎ ﺣﻲ ﻳﺎ ﻣﺤﻴﻲ ﺍﻟﻤﻮﺗﻰ‪ ،‬ﻭﻳﺎ ﻗﺎﺋﻢ ﻋﻠﻰ ﻛﻞ‬
‫ﻧﻔﺲ ﺑﻤﺎ ﻛﺴﺒﺖ‪.‬‬
‫ﺇﻟﻬﻲ ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺠﺒﺎﺭ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ‪ ،‬ﺇﻟﻬﻨﺎ ﻭﺇﻟﻪ ﻛﻞ‬
‫ﺷﻲء‪ ،‬ﺇﻟﻬ ًﺎ ﻭﺍﺣﺪ ًﺍ‪ ،‬ﺃﺳﺄﻟﻚ ﺑﺤﺮﻣﺔ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﺎﻣﺎﺕ ﻛﻠﻬﺎ‪ ،‬ﺍﻷﻣﻦ‬
‫ﻭﺍﻟﻌﻔﻮ ﻭﺍﻟﻌﺎﻓﻴﺔ ﻭﺍﻟﻤﻌﺎﻓﺎﺓ ﺍﻟﺪﺍﺋﻤﺔ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻭﺍﻷﻫﻞ ﻭﺍﻟﺠﺴﺪ‬

‫‪٢٥٩‬‬
‫ﻭﺍﻟﻤﺎﻝ ﻭﺍﻟﻮﻟﺪ ﻭﺍﻟﻤﺴﻠﻤﻴﻦ ﺃﺟﻤﻌﻴﻦ‪ ،‬ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﺇﻧﻚ ﻋﻠﻰ ﻛﻞ‬
‫ﺷﻲء ﻗﺪﻳﺮ‪ ،‬ﻭﺍﺭﺣﻤﻨﻲ ﺑﺮﺣﻤﺘﻚ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‪ ،‬ﻭﺍﻛﺸﻒ ﻋﻨﻲ‬
‫ﻣﺎ ﻧﺰﻝ ﺑﻲ ﻣﻦ ﺿﺮ ﻭﺷﺮ ﻛﻞ ﻣﺎ ﺃﺭﺩﺕ ﻣﻦ ﺍﻷﻣﻮﺭ‪ ،‬ﻭﺧﻠﺼﻨﻲ ﺧﻼﺻ ًﺎ‬
‫ﺟﻤﻴ ًﻼ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
‫ﻭﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ‪.‬‬
‫‪ ٢٢٧‬ـ ﻣﻦ ﺃﺩﻋﻴﺔ ﺍﻟﻔﺮﺝ ‪:‬‬
‫ﻣﻦ ﻟﻲ ﺳﻮﺍﻙ ﻟﻬﺬﺍ ﺍﻟﻐﻢ ﻓﺮﺍﺟﻲ‬ ‫ﻳﺎ ﻓﺎﺭﺝ ﺍﻟﻬﻢ ﻓﺮﺝ ﻣﺎ ﺑﻠﻴﺖ ﺑﻪ‬
‫ﻭﻳﺰﻋﻤﻮﻥ ﺃﻧﻲ ﻟﺴﺖ ﺑﺎﻟﻨﺎﺟﻲ‬ ‫ﻳﺎ ﺭﺏ ﺇ ﱠﻥ ﺍﻟﻌﺪﺍ ﻳﺒﻐﻮﻥ ﻓﻲ ﺗﻠﻔﻲ‬
‫ﻓﺄﻧﺖ ﻳﺎ ﺭﺏ ﻏﻮﺙ ﺍﻟﺨﺎﺋﻒ ﺍﻟﺮﺍﺟﻲ‬ ‫ﻭﻗﺪ ﻗﺼﺪﺗﻚ ﻓﻲ ﺇﺑﻄﺎﻝ ﻣﺎ ﺻﻨﻌﻮﺍ‬
‫ﻳﻜﻮﻥ ﺇﻫﻼﻛﻬﻢ ﻓﻴﻬﺎ ﻭﺇﻓﺮﺍﺟﻲ‬ ‫ٍ‬
‫ﺑﺬﺍﻫﺒﺔ‬ ‫ﺭﺏ ﻃﻪ ﻓﺰﻟﺰﻟﻬﻢ‬ ‫ﱠ‬ ‫ﻳﺎ‬
‫}‪x w vu t s r q p o n m l‬‬
‫‪.{z y‬‬
‫ﺍﻟﺬﻟِﻴﻞ‪ِ ،‬ﺇﻟَﻰ ﺍﻟْﻤﻮﻟﻰ ﺍﻟ َْﺠﻠِﻴﻞ‪،‬‬ ‫ﺍﻟﺮ ِﺣﻴﻢ‪ ،‬ﻣﻦ َ‬
‫ﺍﻟﻌ ْﺒﺪ ﱠ‬ ‫ِﺑﺴﻢ ﺍﻟﻠﻪ ﱠ‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ ﱠ‬
‫ﻴﻦ‪ ،‬ﻓَﺒ َِﺤﻖ ﺳﻴﺪﻧﺎ ُﻣ َﺤ ﱠﻤﺪ‬ ‫ﺍﻟﺮ ِ‬
‫ﺍﺣ ِﻤ َ‬ ‫ﺍﻟﻀﺮ َﻭﺍ ْﻟ َﺨ ْﻮﻑ‪َ ،‬ﻭﺃَﻧﺖ ْﺃﺭﺣﻢ ﱠ‬
‫ﻣﺴﻨﻲ ّ‬
‫‘ َﻭﺁﻝ ﺳﻴﺪﻧﺎ ُﻣ َﺤ ﱠﻤﺪ ‘‪ ،‬ﺍﻛﺸﻒ ﻫﻤﻲ ﻭﺣﺰﻧﻲ‪َ ،‬ﻭﻓﺮﺝ ﻋﻨﻲ‪ ،‬ﺍﻟﺤﻤﺪ‬
‫ﻟﻠﻪ ﻓﺎﺭﺝ ﺍﻟﻜﺮﻭﺏ‪ ،‬ﻭﺳﺎﺗﺮ ﺍﻟﻌﻴﻮﺏ‪ ،‬ﺍﻟﻌﺎﻓﻲ ﻋﻦ ﻛﺜﺮﺓ ﺍﻟﺬﻧﻮﺏ‪ ،‬ﻭﻫﻮ‬
‫ﻋﻼﻡ ﺍﻟﻐﻴﻮﺏ‪ ،‬ﺍﻟﺬﻱ ﻛﺸﻒ ﺍﻟﺒﻼء ﻭﺍﻟﻀﺮ ﻋﻦ ﺃﻳﻮﺏ‪ ،‬ﻓﺴﺒﺤﺎﻥ ﺍﻟﺬﻱ‬
‫ﺟﻤﻊ ﺑﻴﻦ ﻳﻮﺳﻒ ﻭﻳﻌﻘﻮﺏ‪ ،‬ﻳﺎ ﻭﺩﻭﺩ‪ ،‬ﻳﺎ ﻭﺩﻭﺩ‪ ،‬ﻳﺎ ﻭﺩﻭﺩ‪ ،‬ﻳﺎ ﺫﺍ ﺍﻟﻌﺮﺵ‬

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 ‫ﺍﻟﻤﺠﻴﺪ‪ ،‬ﻳﺎ ﻣﺒﺪﺉ ﻳﺎ ﻣﻌﻴﺪ‪ ،‬ﻳﺎ ﻓﻌﺎ ًﻻ ﻟﻤﺎ ﻳﺮﻳﺪ‪ ،‬ﺃ َ ْﺳﺄَﻟُ َﻚ ِﺑﻨُﻮ ِﺭ َﻭ ْﺟﻬ َ‬
‫ِﻚ‬
‫ﺍﻟﱠ ِﺬﻱ َﻣﻸ َ ﺃ َ ْﺭ َﻛﺎ َﻥ َﻋ ْﺮ ِﺷ َﻚ‪َ ،‬ﻭﺃ َ ْﺳﺄَﻟُ َﻚ ِﺑ ُﻘ ْﺪ َﺭ ِﺗ َﻚ ﺍﻟﱠ ِﺘﻲ ﻗَ َﺪ ْﺭ َﺕ ِﺑ َﻬﺎ َﻋ ْﻠﻰ‬
‫َﺧ ْﻠ ِﻘ َﻚ َﻭ ِﺑ َﺮ ْﺣ َﻤ ِﺘ َﻚ ﺍﻟﱠ ِﺘﻲ َﻭ ِﺳ َﻌ ْﺖ ُﻛ ﱠﻞ َﺷ ْﻲ ٍء‪ ،‬ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺃ َ ْﻧ َﺖ َﻳﺎ ُﻣ ِﻐ ُ‬
‫ﻴﺚ‬
‫ﺃ َ ِﻏ ْﺜ ِﻨﻲ ﺑﺮﺣﻤﺘﻚ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻓﺎﺭﺝ ﺍﻟﻬﻢ ﻭﻛﺎﺷﻒ ﺍﻟﻐﻢ‪ ،‬ﻓﺮﺝ ﻫﻤﻲ ﻭﺍﻛﺸﻒ ﻏﻤﻲ‪ ،‬ﻭﺃﻫﻠﻚ‬
‫ﻋﺪﻭﻱ ﺑﺤﻖ‪ :‬ﺇﻳﺎﻙ ﻧﻌﺒﺪ ﻭﺇﻳﺎﻙ ﻧﺴﺘﻌﻴﻦ‪ ،‬ﺭﺑﻲ ﺇﻧﻲ ﻣﻐﻠﻮﺏ ﻓﺎﻧﺘﺼﺮ‪.‬‬
‫‪ ٢٢٨‬ـ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ ‪:‬‬
‫ﻣﻦ ﺃﻋﻈﻢ ﺃﺑﻮﺍﺏ ﺍﻟﻔﺮﺝ ﺍﻻﺷﺘﻐﺎﻝ ﺑـ‪ :‬ﻳﺎ )ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ(‪ ،‬ﻭﻗﻴﻞ‬
‫ﺑﺄﻧﻬﺎ ﺍﻻﺳﻢ ﺍﻷﻋﻈﻢ‪ ،‬ﺫﻛﺮ ﺍﻟﺤﺎﻓﻆ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﺒﺮ ﻓﻲ )ﺍﻻﺳﺘﻴﻌﺎﺏ ﻓﻲ‬
‫ﺃﺳﻤﺎء ﺍﻷﺻﺤﺎﺏ( ﺑﺴﻨﺪﻩ ﺇﻟﻰ ﺍﻟﻠﻴﺚ ﺑﻦ ﺳﻌﺪ ﻗﺎﻝ‪) :‬ﺑﻠﻐﻨﻲ ﺃ ّﻥ ﺯﻳﺪ ﺑﻦ‬
‫ﻼ ﻣﻦ ﺍﻟﻄﺎﺋﻒ‪ ،‬ﻭﺍﺷﺘﺮﻁ ﻋﻠﻴﻪ ﺍﻟﻤﻜﺮﻱ ﺃﻥ‬ ‫ﺣﺎﺭﺛﺔ ﺍﻛﺘﺮﻯ ﻣﻦ ﺭﺟﻞ ﺑﻐ ً‬
‫ﻳﻨﺰﻟﻪ ﺣﻴﺚ ﺷﺎء‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻤﺎﻝ ﺑﻪ ﺇﻟﻰ ﺧﺮﺑﺔ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺍﻧﺰﻝ‪ ،‬ﻓﻨﺰﻝ‪ ،‬ﻓﺈﺫﺍ‬
‫ﻓﻠﻤﺎ ﺃﺭﺍﺩ ﺃﻥ ﻳﻘﺘﻠﻪ‪ ..‬ﻗﺎﻝ ﻟﻪ‪ :‬ﺩﻋﻨﻲ‬
‫ﻓﻲ ﺍﻟﺨﺮﺑﺔ ﻗﺘﻠﻰ ﻛﺜﻴﺮﻭﻥ‪ ،‬ﻗﺎﻝ‪ّ :‬‬
‫ﺻﻞ؛ ﻓﻘﺪ ﺻﻠّﻰ ﻗﺒﻠﻚ ﻫﺆﻻء‪ ،‬ﻓﻠﻢ ﺗﻨﻔﻌﻬﻢ‬ ‫ﺃﺻﻠّﻲ ﺭﻛﻌﺘﻴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﱢ‬
‫ﻓﻠﻤﺎ ﺻﻠّﻴﺖ‪ ..‬ﺃﺗﺎﻧﻲ ﻟﻴﻘﺘﻠﻨﻲ‪ ،‬ﻗﺎﻝ ﻓﻘﻠﺖ‪:‬‬ ‫ﺻﻼﺗﻬﻢ ﺷﻴﺌ ًﺎ‪ ،‬ﻗﺎﻝ‪ّ :‬‬
‫ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ؛ ﻗﺎﻝ‪ :‬ﻓﺴﻤﻊ ﺻﻮﺗﺎ‪ :‬ﻻ ﺗﻘﺘﻠﻪ‪ ،‬ﻓﻬﺎﺏ ﺫﻟﻚ‪ ،‬ﻓﺨﺮﺝ‬
‫ﺇﻟﻲ‪ ،‬ﻓﻨﺎﺩﻳﺖ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟ ّﺮﺍﺣﻤﻴﻦ‬
‫ﻳﻄﻠﺐ ﺻﺎﺣﺒﻪ ﻓﻠﻢ ﻳﺠﺪ ﺷﻴﺌ ًﺎ‪ ،‬ﻓﺮﺟﻊ ّ‬
‫ـ ﻓﻌﻞ ﺫﻟﻚ ﺛﻼﺛ ًﺎ ـ ﻓﺈﺫﺍ ﺃﻧﺎ ﺑﻔﺎﺭﺱ ﻋﻠﻰ ﻓﺮﺱ ﻓﻲ ﻳﺪﻩ ﺣﺮﺑﺔ ﺣﺪﻳﺪ‪ ،‬ﻓﻲ‬
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‫ﺛﻢ‬
‫ﺭﺃﺳﻬﺎ ﺷﻌﻠﺔ ﻣﻦ ﻧﺎﺭ‪ ،‬ﻓﻄﻌﻨﻪ ﺑﻬﺎ‪ ،‬ﻓﺄﻧﻔﺬﻫﺎ ﻣﻦ ﻇﻬﺮﻩ‪ ،‬ﻓﻮﻗﻊ ﻣﻴﺘ ًﺎ‪ّ .‬‬
‫ﻗﺎﻝ ﻟﻲ‪ّ :‬ﻟﻤﺎ ﺩﻋﻮﺕ ﺍﻟﻤﺮﺓ ﺍﻷﻭﻟﻰ‪:‬‬
‫ﻓﻠﻤﺎ ﺩﻋﻮﺕ ﺍﻟﻤﺮﺓ‬‫ﺍﻟﺮﺍﺣﻤﻴﻦ‪ ..‬ﻛﻨﺖ ﻓﻲ ﺍﻟﺴﻤﺎء ﺍﻟﺴﺎﺑﻌﺔ‪ّ ،‬‬
‫ﻳﺎ ﺃﺭﺣﻢ ّ‬
‫ﻓﻠﻤﺎ ﺩﻋﻮﺕ ﻓﻲ‬ ‫ﺍﻟﺮﺍﺣﻤﻴﻦ‪ ..‬ﻛﻨﺖ ﻓﻲ ﺳﻤﺎء ﺍﻟﺪﻧﻴﺎ‪ّ ،‬‬ ‫ﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﻳﺎ ﺃﺭﺣﻢ ّ‬
‫ﺍﻟﻤﺮﺓ ﺍﻟ ّﺜﺎﻟﺜﺔ‪ ..‬ﺃﺗﻴﺘﻚ(‪.‬‬
‫ﻭﺃﺷﺎﺭ ﺍﻟﻨﺎﻇﻢ ﻓﻲ )ﻋﻤﻮﺩ ﺍﻟﻨﺴﺐ( ﺇﻟﻰ ﻫﺬﻩ ﺍﻟﻘﺼﺔ ﺑﻘﻮﻟﻪ‪:‬‬
‫ﻭﺍﻟﺤﺐ ﺯﻳﺪ ﺍﻛﺘﺮﻯ ﻣﻦ ﺭﺟﻞ ﻣﻄﻴﺔ ﻭﻧﺰﻻ ﺑﻤﻨﺰﻝ‬
‫ﻟﻴﺲ ﺑﻪ ﻏﻴﺮ ﻋﻈﺎﻡ ﻗﺘﻼ ﺭﺟﺎﻟﻬﺎ ﺍﻟﺮﺟﻞ ﺫﺍ ﻭﺣﻤﻼ‬
‫ﻋﻠﻴﻪ ﻓﺎﺳﺘﻐﺎﺙ ﺯﻳﺪ ﺑﺎﻟﺮﺣﻴﻢ ﻭﻋﻨﻪ ﻓﺮﺝ ﺑﺈﻫﻼﻙ ﺍﻟﺮﺟﻴﻢ‬
‫‪ ٢٢٩‬ـ ﺩﻋﺎء ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ‪:‬‬
‫ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﻳﺎ ﻣﻦ ﺃﻗﺮ ﻟﻪ‬
‫ﺑﺎﻟﻌﺒﻮﺩﻳﺔ ﻛﻞ ﻣﻌﺒﻮﺩ‪ ،‬ﻳﺎ ﻣﻦ ﻳﺤﻤﺪﻩ ﻛﻞ ﻣﺤﻤﻮﺩ‪ ،‬ﻳﺎ ﻣﻦ ﻳﻔﺰﻉ ﺇﻟﻴﻪ ﻛﻞ‬
‫ﻣﺠﻬﻮﺩ‪ ،‬ﻳﺎ ﻣﻦ ﻳﻄﻠﺐ ﻣﻨﻪ ﻛﻞ ﻣﻘﺼﻮﺩ‪ ،‬ﻳﺎ ﻣﻦ ﺳﺎﺋﻠﻪ ﻣﻦ ﻓﻀﻠﻪ ﻏﻴﺮ‬
‫ﻣﺮﺩﻭﺩ‪،‬‬
‫ﻳﺎ ﻣﻦ ﺑﺎﺏ ﺳﺆﺍﻟﻪ ﻏﻴﺮ ﻣﺴﺪﻭﺩ‪ ،‬ﻳﺎ ﻣﻦ ﻫﻮ ﻏﻴﺮ ﻣﺤﺼﻮﺭ ﻭﻻ ﻣﺤﺪﻭﺩ‪،‬‬
‫ﻳﺎ ﻣﻦ ﻋﻄﺎﺅﻩ ﻏﻴﺮ ﻣﻤﻨﻮﻥ ﻭﻻ ﻣﻨﻜﻮﺩ‪ ،‬ﻳﺎ ﻣﻦ ﻫﻮ ﻟﻤﻦ ﺩﻋﺎﻩ ﺩﺍﺋﻤ ًﺎ‬
‫ﻣﻘﺼﻮﺩ‪ ،‬ﻳﺎ ﻣﻦ ﺭﺟﺎء ﻋﺒﺎﺩﻩ ﺑﺤﺒﻠﻪ ﻣﺸﺪﻭﺩ‪ ،‬ﻳﺎ ﻣﻦ ﻟﻴﺲ ﻟﻪ ﺷﺒﻴﻪ‬
‫ﻭﻻ ﻣﺜﻴﻞ ﻣﻮﺟﻮﺩ‪ ،‬ﻳﺎ ﻣﻦ ﻟﻴﺲ ﻟﻪ ﻭﺍﻟﺪ ﻭﻟﻴﺲ ﺑﻤﻮﻟﻮﺩ‪ ،‬ﻳﺎ ﻣﻦ ﻻ ﻳﻮﺻﻒ‬

‫‪٢٦٢‬‬
‫ﺑﻘﻴﺎﻡ ﻭﻻ ﻗﻌﻮﺩ‪ ،‬ﻭﻻ ﺣﺮﻛﺔ ﻭﻻ ﺟﻤﻮﺩ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ ﻳﺎ ﺭﺣﻤﻦ ﻳﺎ ﺭﺣﻴﻢ‬
‫ﻳﺎ ﻭﺩﻭﺩ‪ ،‬ﻳﺎ ﺭﺍﺣﻢ ﺍﻟﺸﻴﺦ ﺍﻟﻜﺒﻴﺮ ﻳﻌﻘﻮﺏ‪ ،‬ﻳﺎ ﻏﺎﻓﺮ ﺫﻧﺐ ﺩﺍﻭﺩ‪،‬‬
‫ﻳﺎ ﻛﺎﺷﻒ ﺿﺮ ﺃﻳﻮﺏ‪ ،‬ﻳﺎ ﻣﻨﺠﻲ ﺇﺑﺮﺍﻫﻴﻢ ﻣﻦ ﻧﺎﺭ ﺍﻟﻨﻤﺮﻭﺩ‪ ،‬ﻳﺎ ﻣﻦ ﻟﻴﺲ‬
‫ﻟﻪ ﺷﺮﻳﻚ ﻭﻻ ﻣﻌﻪ ﺃﺣﺪ ﻣﻘﺼﻮﺩ‪ ،‬ﻳﺎ ﻣﻦ ﻻ ﻳﺨﻠﻒ ﺍﻟﻮﻋﺪ ﻭﻳﻌﻔﻮ ﻋﻦ‬
‫ﺍﻟﻤﻮﻋﻮﺩ‪ ،‬ﻳﺎ ﻣﻦ ﺑﺮﻩ ﻭﺭﺯﻗﻪ ﻟﻠﻌﺎﺻﻴﻦ ﻣﻤﺪﻭﺩ‪ ،‬ﻳﺎ ﻣﻦ ﻫﻮ ٌﺑﺮ ﺣﻜﻴﻢ ٌ‬
‫ﻭﻧﻌﻢ ﺍﻟﻤﻘﺼﻮﺩ‪ ،‬ﻳﺎ ﻣﻦ ﻫﻮ ﻣﻠﺠﺄ ﻛﻞ ﻣﻄﺮﻭﺩ‪ ،‬ﻳﺎ ﻣﻦ ﺃﺫﻋﻦ ﻟﻪ ﺟﻤﻴﻊ‬
‫ﺧﻠﻘﻪ ﺑﺎﻟﺴﺠﻮﺩ‪ ،‬ﻳﺎ ﻣﻦ ﻟﻴﺲ ﻋﻦ ﺑﺎﺏ ﺟﻮﺩﻩ ﺃﺣﺪ ﻣﻄﺮﻭﺩ‪ ،‬ﻳﺎ ﻣﻦ ﻟﻴﺲ‬
‫ﻣﻦ ﺑﺎﺏ ﻛﺮﻣﻪ ﺳﺎﺋﻞ ﻣﻔﻘﻮﺩ‪ ،‬ﻳﺎ ﻣﻦ ﻻ ﻳﺤﻴﻒ ﻓﻲ ﺣﻜﻤﻪ ﻭﻳﺤﻠﻢ ﻋﻠﻰ‬
‫ﻳﻮﻑ ﺑﺎﻟﻌﻬﻮﺩ‪ ،‬ﺇﻧﻚ‬‫ﺍﻟﻈﺎﻟﻢ ﺍﻟﻤﻘﺼﻮﺩ‪ ،‬ﺍﺭﺣﻢ ﻋﺒﺪ ًﺍ ﻇﺎﻟﻤ ًﺎ ﻣﺨﻄﺌ ًﺎ ﻟﻢ ﱢ‬
‫ﻓﻌﺎﻝ ﻟﻤﺎ ﺗﺮﻳﺪ‪ ،‬ﻭﺃﻧﺖ ﺍﻟﻤﻘﺼﻮﺩ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ ﻳﺎ ﺍﻟﻠﻪ ﻳﺎ ﺍﻟﻠﻪ‪ ،‬ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺏ‬
‫ﻳﺎ ﺭﺏ‪ ،‬ﻳﺎ ﺭﺣﻤﻦ‪ ،‬ﻳﺎ ﺭﺣﻤﻦ ﻳﺎ ﺭﺣﻤﻦ‪ ،‬ﻳﺎ ﺭﺣﻴﻢ ﻳﺎ ﺭﺣﻴﻢ ﻳﺎ ﺭﺣﻴﻢ‪،‬‬
‫ﻳﺎ ﻭﺩﻭﺩ ﺍﺭﺣﻤﻨﻲ ﺑﺮﺣﻤﺘﻚ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‪ ،‬ﻳﺎ ﺭﺏ ﻳﺎ ﻣﻌﺒﻮﺩ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﺑﺤﺮﻣﺔ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﻭﻋﻈﻤﺘﻪ ﻋﻨﺪﻙ‪ ،‬ﺃﻥ ﺗﺼﻠﻲ‬
‫ﻭﺗﺴﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ‪ ،‬ﻭﺃﻥ ﺗﻐﻔﺮ ﻟﻲ‬
‫ﻭﻟﻮﺍﻟﺪﻱ ﻭﻟﻠﻤﺴﻠﻤﻴﻦ ﺃﺟﻤﻌﻴﻦ(‪.‬‬
‫ﺛﻢ ﻳﺴﺄﻝ ﺣﺎﺟﺘﻪ ﻓﺈﻧﻬﺎ ﺗﻘﻀﻰ ﺑﺈﺫﻥ ﺍﻟﻠﻪ‪.‬‬
‫‪ ٢٣٠‬ـ ﻟﻠ ﺘّ ﻌﻮﺫ ﻣﻦ ﻛﻞ ﻇﺎﻟﻢ ﻭﻃﺎﻏﻴﺔ ‪:‬‬
‫ﺛﺒﺖ ﻧﻔﻊ ﻫﺬﻩ ﺍﻟﻤﻌﻮﺫﺓ ﺑﺤﻤﺪ ﺍﻟﻠﻪ ﻭﻋﻮﻧﻪ‪ ،‬ﻟﻤﻦ ﺧﺎﻑ ﻇﺎﻟﻢ ﻗﺎﻫﺮ‬
‫‪٢٦٣‬‬
‫ﻭﻃﺎﻏﻴﺔ ﺟﺎﺋﺮ ﻭﻫﻲ‪ :‬ﺗﺒﺪﺃ ﺑﻘﺮﺍءﺓ ﺍﻟﻔﺎﺗﺤﺔ‪ ،‬ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻭﺗﻘﻮﻝ‪) :‬ﺍﻟﻠﻬ ﱠﻢ‬
‫ﺃﻧﺖ ﺃﻋﻠﻰ ﻣﻨﻪ ﺷﺄﻧ ًﺎ‪ ،‬ﻭﺃﻗﻮﻯ ﻭﺃﻋﺰ ﻣﻨﻪ ﺳﻠﻄﺎﻧ ًﺎ‪ ،‬ﻭﺭﺟﺎﺋﻲ ﻓﻴﻚ ﺃﻋﻈﻢ‬
‫ﻣﻦ ﺧﻮﻓﻲ ﻭﻭﺟﻠﻲ ﻣﻨﻪ‪ ،‬ﻓﺎﻛﻔﻨﻲ ﺷﺮﻩ‪ ،‬ﻭﺍﺩﻓﻊ ﻋﻨﻲ ﺿﺮﻩ ﺑﺤﻮﻟﻚ‬
‫ﻭﻗﻮﺗﻚ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ(‪.‬‬
‫ﺍﺳﺘﻌﻨﺖ ﺑﺎﻟﻠﻪ )ﺇﺣﺪﻯ ﻭﻋﺸﺮﻳﻦ ﻣﺮﺓ(‪.‬‬
‫ﻛﻔﻰ ﺑﺎﻟﻠﻪ ﻋﻮﻧ ًﺎ )ﺇﺣﺪﻯ ﻭﻋﺸﺮﻳﻦ ﻣﺮﺓ(‪.‬‬
‫} ‪) { v u t s @ q p o n‬ﺧﻤﺲ ﻣﺮﺍﺕ(‪.‬‬
‫} ‪.{ { z‬‬
‫} ¾ ¿ ‪) { ÂÁ À‬ﺳﺒﻊ ﻣﺮﺍﺕ(‪.‬‬
‫} ‪.{ u t s r q p o‬‬
‫ﺍﻟﻠﻬﻢ ﺿﺮﺑﺖ ﻋﻠﻰ ﺃﺫﻥ ﻓﻼﻥ ﻭﻋﻠﻰ ﻗﻠﺒﻪ ﻭﻟﺴﺎﻧﻪ ﻭﺳﻤﻌﻪ ﺑﻤﺎ ﺗﻤﺴﻚ‬
‫ﱠ‬
‫ﺍﻟﺴﻤﺎء ﺃﻥ ﺗﻘﻊ ﻋﻠﻰ ﺍﻷﺭﺽ ﺇﻻ ﺑﺈﺫﻧﻚ‪.‬‬
‫} ‪.{ a ` _ ~} | { z‬‬
‫} ‪.{ XW V U T S R Q P‬‬
‫} ‪.{ w v u t sr q‬‬
‫} ¯ ‪.{ ±°‬‬
‫} ‪. {f e d c b‬‬

‫‪٢٦٤‬‬
 ‫} ‪.{R Q P O N‬‬
‫<ﺍﻟﻠﻬﻢ ﺃﻋﻄﻨﻲ ﺧﻴﺮﻩ ﻭﺍﻛﻔﻨﻲ ﺷﺮﻩ ﻓﺈﻧﻪ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﻚ ﻳﺎ‬
‫ﻗﺪﻳﻢ ﺍﻹﺣﺴﺎﻥ>‪.‬‬
‫‪ ٢٣١‬ـ ﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﺒﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ‪:‬‬
‫ﻗﺎﻝ ﺍﻟﻐﺰﺍﻟﻲ ﺭﺣﻤﻪ ﺍﻟﻠﻪ‪ :‬ﻣﻦ ﻗﺮﺃ‪{} :‬‬
‫ﺍﺛﻨﻲ ﻋﺸﺮ ﺃﻟﻒ ﻣﺮﺓ‪ ،‬ﺁﺧﺮ ﻛﻞ ﺃﻟﻒ ﻳﺼﻠﻲ ﺭﻛﻌﺘﻴﻦ‪ ،‬ﺛﻢ ﻳﺴﺄﻝ ﺍﻟﻠﻪ‬
‫ﺣﺎﺟﺘﻪ ﺃﻱ ﺣﺎﺟﺔ ﻛﺎﻧﺖ‪ ،‬ﺛﻢ ﻳﻌﻮﺩ ﻟﻠﻘﺮﺍءﺓ‪ ،‬ﻓﺈﺫﺍ ﺑﻠﻎ ﺃﻟﻔ ًﺎ ﻓﻌﻞ ﻣﺜﻞ ﺫﻟﻚ‬
‫ﻣﻦ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺪﻋﺎء‪ ،‬ﺇﻟﻰ ﺍﻧﻘﻀﺎء ﺍﻟﻌﺪﺩ ﺍﻟﻤﺬﻛﻮﺭ‪ ،‬ﻓﺈﻥ ﺣﺎﺟﺘﻪ ﺗﻘﻀﻰ‬
‫ﺑﺈﺫﻥ ﺍﻟﻠﻪ‪.‬‬
‫‪ ٢٣٢‬ـ ﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﻜﻠﻤﺔ ﺍﻟﺘﻮﺣﻴﺪ ‪:‬‬
‫ﺇﺫﺍ ﺃﺭﺩﺕ ﺷﻴﺌ ًﺎ ﻣﻦ ﺍﻟﺤﺎﺟﺎﺕ ﻓﺎﺿﻤﻢ ﺇﻟﻰ ﻛﻠﻤﺔ ﺍﻟﺘﻮﺣﻴﺪ ﺍﺳﻤ ًﺎ‬
‫ﻣﻦ ﺃﺳﻤﺎء ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻣﻨﺎﺳﺒ ًﺎ ﻟﻤﺮﺍﺩﻙ‪ ،‬ﻭﺩﺍﻭﻡ ﻋﻠﻴﻪ ﺑﺤﻀﻮﺭ ﺍﻟﻘﻠﺐ‪ ،‬ﻓﺈﻥ‬
‫ﺣﺎﺟﺘﻚ ﺗﻘﻀﻰ‪ ،‬ﻣﺜﻞ ﺃﻥ ﺗﻘﻮﻝ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺍﻟﺮﺯﺍﻕ ﻓﻲ ﻃﻠﺐ ﺍﻟﺮﺯﻕ‪،‬‬
‫ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺍﻟﻤﻌﺰ ﻓﻲ ﻃﻠﺐ ﺍﻟﻌﺰ ﻭﺍﻟﺠﺎﻩ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺍﻟﻌﻠﻴﻢ ﻓﻲ‬
‫ﻃﻠﺐ ﺍﻟﻌﻠﻢ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺍﻟﻮﺩﻭﺩ ﻓﻲ ﻃﻠﺐ ﺍﻟﻮﺩ ﻭﺍﻟﻤﺤﺒﺔ‪ ،‬ﻻ ﺇﻟﻪ‬
‫ﺇﻻ ﺍﻟﻠﻪ ﺍﻟﻤﻨﺘﻘﻢ ﻓﻲ ﻃﻠﺐ ﺍﻻﻧﺘﻘﺎﻡ‪.‬‬

‫‪٢٦٥‬‬
 ‫‪ ٢٣٣‬ـ ﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﺂﻳﺔ ﺍﻟ ﻜﺮﺳﻲ ‪:‬‬
‫ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﻣﺤﻴﻲ ﺍﻟﺪﻳﻦ ﺑﻦ ﻋﺮﺑﻲ‪ :‬ﻣﻦ ﻗﺮﺃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺑﻌﺪﺩ‬
‫ﻛﻠﻤﺎﺗﻬﺎ‪ ،‬ﺃﻭ ﺑﻌﺪﺩ ﺣﺮﻭﻓﻬﺎ‪ ،‬ﺃﻭ ﺑﻌﺪﺩ ﺍﻟﻤﺮﺳﻠﻴﻦ‪ ،‬ﻓﻠﻴﻘﺮﺃ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﺑﻌﺪ‬
‫ﺗﻤﺎﻡ ﺍﻟﻌﺪﺩ‪< :‬ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﻟﻲ ﺑﺮﻫﺎﻧ ًﺎ ﻳﻮﺭﺛﻨﻲ ﺃﻣﺎﻧ ًﺎ‪ ،‬ﻭﺁﻧﺴﻨﻲ ﺑﻚ ﻋﻦ‬
‫ﻛﻞ ﻣﻄﻠﻮﺏ‪ ،‬ﻭﺍﺻﺤﺒﻨﻲ ﺑﻌﻮﻥ ﻋﻨﺎﻳﺘﻚ ﻓﻲ ﻧﻴﻞ ﻛﻞ ﻣﺮﻏﻮﺏ‪ ،‬ﻳﺎ ﻗﺎﺩﺭ‬
‫ﻳﺎ ﺟﻠﻴﻞ ﻳﺎ ﻗﺎﻫﺮ ﻳﺎ ﻋﻈﻴﻢ ﻳﺎ ﻧﺎﺻﺮ‪ë êé è ç æ å } ،‬‬
‫‪.{î í ì‬‬
‫‪ ٢٣٤‬ـ ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﻳﺲ ﻣﻦ ﺃﺟﻞ ﻗﻀﺎء ﺍﻟ ﺤﺎﺟﺔ ‪:‬‬
‫ﺫﻛﺮ ﺍﻟﻌﻠﻤﺎء ﺗﺮﺗﻴﺒ ًﺎ ﻧﻔﻴﺴ ًﺎ ﻣﺠﺮﺑ ًﺎ ﻟﻼﺳﺘﻔﺎﺩﺓ ﻣﻦ ﺑﺮﻛﺔ ﺳﻮﺭﺓ ﻳﺲ‪،‬‬
‫ﻳﺒﺪﺃ ﺑﻘﺮﺍءﺓ }\ { ﻳﻜﺮﺭﻫﺎ ﺳﺒﻊ ﻣﺮﺍﺕ‪ ،‬ﺛﻢ ﻳﺘﺎﺑﻊ ﺍﻟﻰ }‪q‬‬

‫‪ {ts r‬ﻓﻴﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﱢ‬

‫ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﺳﻴﺪﻧﺎ‬
‫ﻣﺤﻤﺪ ﻭﺑﺎﺭﻙ ﻭﺳﻠﻢ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻳﺎ ﻣﻦ ﻧﻮﺭﻩ ﻓﻲ ﺳﺮﻩ‪ ،‬ﻭﺳﺮﻩ ﻓﻲ ﺧﻠﻘﻪ‪ ،‬ﺃﺧﻔﻨﺎ ﻋﻦ ﻋﻴﻮﻥ‬
‫ﺍﻟﻨﺎﻇﺮﻳﻦ ﻭﺍﻟﻄﺎﻣﻌﻴﻦ ﻭﺍﻟﻄﺎﻏﻴﻦ‪ ،‬ﻭﻗﻠﻮﺏ ﺍﻟﺤﺎﺳﺪﻳﻦ ﻭﺍﻟﺒﺎﻏﻴﻦ‪ ،‬ﻛﻤﺎ‬
‫ﺃﺧﻔﻴﺖ ﺍﻟﺮﻭﺡ ﻓﻲ ﺍﻟﺠﺴﺪ‪ ،‬ﺇﻧﻚ ﻋﻠﻰ ﺷﻲء ﻗﺪﻳﺮ‪) .‬ﻳﻜﺮﺭ ﻫﺬﺍ ﺍﻟﺪﻋﺎء‬
‫ﺛﻼﺙ ﻣﺮﺍﺕ(‪.‬‬
‫ﺛﻢ ﻳﻘﻮﻝ }‪ {t s r q‬ﻭﻳﺘﺎﺑﻊ ﺇﻟﻰ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫‪٢٦٦‬‬
 ‫}‪ .{ÖÕÔÓÒÑÐ‬ﻓﻴﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ‬
‫ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺑﺎﺭﻙ ﻭﺳﻠﻢ‪ ،‬ﺍﻟﻠﻬﻢ ﺃﻛﺮﻣﻨﺎ ﺑﺎﻟﺤﻔﻆ‬
‫ﻭﺍﻟﻔﻬﻢ ﻭﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﺇﻧﻚ ﻋﻠﻰ ﺷﻲء‬
‫ﻗﺪﻳﺮ‪)،‬ﻳﻜﺮﺭ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﻣﺮﺗﻴﻦ(‪.‬‬
‫ﻭﻳﻌﻴﺪ }‪ {Ö Õ Ô ÓÒ Ñ Ð‬ﻭﻳﺘﺎﺑﻊ ﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫}‪ {¼ » º ¹ ¸¶ µ ´ ³‬ﻭﻳﻜﺮﺭﻫﺎ‬
‫ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﺳﻴﺪﻧﺎ‬
‫ﺃﺭﺑﻊ ﻋﺸﺮﺓ ﻣﺮﺓ ﻭﻳﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﱢ‬
‫ﻣﺤﻤﺪ ﻭﺑﺎﺭﻙ ﻭﺳﻠﻢ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﻣﻦ ﻓﻀﻠﻚ ﺍﻟﻌﻤﻴﻢ ﺍﻟﻮﺍﺳﻊ‬
‫ﺍﻟﺴﺎﺑﻎ ﻣﺎ ﺗﻐﻨﻴﻨﺎ ﺑﻪ ﻋﻦ ﺟﻤﻴﻊ ﺧﻠﻘﻚ‪ ،‬ﺇﻧﻚ ﻋﻠﻰ ﺷﻲء ﻗﺪﻳﺮ‪،‬‬
‫)ﻳﻜﺮﺭ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﻣﺮﺗﻴﻦ(‪.‬‬
‫ﻭﻳﺘﺎﺑﻊ ﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪{\ [ Z Y X} :‬ﻭﻳﻜﺮﺭﻫﺎ ﺳﺖ‬
‫ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﺳﻴﺪﻧﺎ‬ ‫ﺛﻢ ﻳﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﱢ‬‫ﻋﺸﺮﺓ ﻣﺮﺓ ﱠ‬
‫ﻣﺤﻤﺪ ﻭﺑﺎﺭﻙ ﻭﺳﻠﻢ‪ ،‬ﺍﻟﻠﻬﻢ ﺳﻠﻤﻨﺎ ﻣﻦ ﺁﻓﺎﺕ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﻭﻓﺘﻨﺘﻬﻤﺎ‪،‬‬
‫ﺇﻧﻚ ﻋﻠﻰ ﺷﻲء ﻗﺪﻳﺮ‪) .‬ﻳﻜﺮﺭ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﺛﻼﺙ ﻣﺮﺍﺕ(‪.‬‬
‫ﺛﻢ ﻳﺴﺘﻤﺮ ﻓﻲ ﺍﻟﻘﺮﺍءﺓ ﺍﻟﻰ‪H G F E D C B A } :‬‬
‫ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ‬‫‪ { L K J I‬ﻓﻴﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺁﻝ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺑﺎﺭﻙ ﻭﺳﻠﻢ‪ ،‬ﺍﻟﻠﻬﻢ ﻣﻠﻜﻨﺎ ﻣﻦ ﺧﻴﺮﻱ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‬

‫‪٢٦٧‬‬
‫ﻭﺫﻟﻞ ﻟﻨﺎ ﺻﻌﺎﺑﻬﻤﺎ ﺑﺤﻖ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﺍﻟﺸﺮﻳﻔﺔ‪ ،‬ﻭﺑﺤﻖ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺁﻝ‬
‫ﻣﺤﻤﺪ ﺃﺟﻤﻌﻴﻦ‪ ،‬ﺇﻧﻚ ﻋﻠﻰ ﺷﻲء ﻗﺪﻳﺮ‪) .‬ﻳﻜﺮﺭ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﺛﻼﺙ ﻣﺮﺍﺕ(‪.‬‬
‫ﺛﻢ ﻳﺴﺘﻤﺮ ﻓﻲ ﺍﻟﻘﺮﺍءﺓ ﺍﻟﻰ‪l k j ih g f e d} :‬‬
‫ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ‬ ‫‪ .{o n m‬ﻓﻴﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺑﺎﺭﻙ ﻭﺳﻠﻢ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ‪ ،‬ﻳﺎ ﻣﻦ ﻳﺤﻴﻲ‬
‫ﺍﻟﻌﻈﺎﻡ ﻭﻫﻲ ﺭﻣﻴﻢ‪ ،‬ﺃﺣﻴﻲ ﺭﻭﺣﻨﺎ ﻭﻣﺤﺒﺘﻨﺎ ﻓﻲ ﻗﻠﻮﺏ ﺧﻠﻘﻚ ﺃﺟﻤﻌﻴﻦ‪،‬‬
‫ﺇﻧﻚ ﻋﻠﻰ ﺷﻲء ﻗﺪﻳﺮ‪) .‬ﻳﻜﺮﺭ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﺛﻼﺙ ﻣﺮﺍﺕ(‪.‬‬
‫ﺛﻢ ﻳﺘﺎﺑﻊ ﺍﻟﻘﺮﺍءﺓ‪z y x wv u t s r q } :‬‬
‫{@} ~¡‪،{¨§ ¦¥¤£¢‬‬
‫ﺑﻠﻰ ﻗﺪﻳﺮ ﻋﻠﻰ ﺃﻥ ﻳﻌﻔﻮ ﻋﻨﺎ ﺑﺎﻟﻌﻔﻮ ﻭﺍﻟﻤﻌﺎﻓﺎﺓ‪ ،‬ﻭﺃﻥ ﻳﺪﻓﻊ ﻋﻨﺎ ﻛﻞ ﺍﻟﻔﺘﻦ‬
‫ﻭﺍﻵﻓﺎﺕ‪ ،‬ﻭﺃﻥ ﻳﻘﻀﻲ ﻟﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﺟﻤﻴﻊ ﺍﻟﺤﺎﺟﺎﺕ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ‪،‬‬
‫ﻳﺎ ﺍﻟﻠﻪ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ‪ ،‬ﺇﻧﻚ ﻋﻠﻰ ﺷﻲء ﻗﺪﻳﺮ‪.‬‬
‫} ‪¶ µ´ ³ ² ± ° ¯ ® ¬ « ª‬‬
‫¸‪@ÅÄÃÂÁÀ¿¾½¼ @º¹‬‬
‫‪.{ Î Í Ì Ë Ê É È Ç‬‬
‫ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺑﺎﺭﻙ‬ ‫ﺍﻟﻠﻬﻢ ﱢ‬
‫ﻭﺳﻠﻢ‪ ،‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺬﻱ ﻻ ﻳﻀﺮ ﻣﻊ ﺍﺳﻤﻪ‬

‫‪٢٦٨‬‬
‫ﺻﻞ ﻋﻠﻰ‬
‫ﺷﻲء ﻓﻲ ﺍﻷﺭﺽ ﻭﻻ ﻓﻲ ﺍﻟﺴﻤﺎء ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ‪ ،‬ﺍﻟﻠﻬﻢ ﱢ‬
‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺑﺎﺭﻙ ﻭﺳﻠﻢ‪ ،‬ﻳﺎ ﻣﻔﺮﺝ ﻓﺮﺝ ﻋﻨﺎ‪،‬‬
‫ﻳﺎ ﻏﻴﺎﺙ ﺍﻟﻤﺴﺘﻐﻴﺜﻴﻦ ﻳﺎ ﻏﻴﺎﺙ ﺍﻟﻤﺴﺘﻐﻴﺜﻴﻦ ﺃﻏﺜﻨﺎ ﺃﻏﺜﻨﺎ‪ ،‬ﻳﺎ ﺭﺣﻤﻦ‬
‫ﻳﺎ ﺭﺣﻴﻢ ﺍﺭﺣﻤﻨﺎ ﻳﺎ ﺭﺣﻤﻦ ﻳﺎ ﺭﺣﻴﻢ ﺍﺭﺣﻤﻨﺎ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﻧﻚ ﺟﻌﻠﺖ ﻣﻊ‬
‫ﻳﺲ ﺷﻔﺎ ًء ﻟﻤﻦ ﻗﺮﺃﻫﺎ‪ ،‬ﻭﻟﻤﻦ ﻗﺮﺋﺖ ﻋﻠﻴﻪ‪ ،‬ﺃﻟﻒ ﺷﻔﺎء ﻭﺃﻟﻒ ﺩﻭﺍء ﻭﺃﻟﻒ‬
‫ﺑﺮﻛﺔ ﻭﺃﻟﻒ ﺭﺣﻤﺔ ﻭﺃﻟﻒ ﺑﺮﻛﺔ ﻭﺃﻟﻒ ﺭﺣﻤﺔ ﻭﺃﻟﻒ ﻧﻌﻤﺔ‪ ،‬ﻭﺳﻤﻴﺘﻬﺎ ﻋﻠﻰ‬
‫ﺍﻟﻤﻌﻤﺔ ﺗﻌﻢ ﻟﺼﺎﺣﺒﻬﺎ ﺧﻴﺮ ﺍﻟﺪﺍﺭﻳﻦ‪ ،‬ﻭﺍﻟﺪﺍﻓﻌﺔ‬
‫ﱢ‬ ‫ﻟﺴﺎﻥ ﻧﺒﻴﻚ ﻣﺤﻤﺪ ‘‬
‫ﺗﺪﻓﻊ ﻋﻨﺎ ﻛﻞ ﺳﻮء ﺑﻠﻴﺔ ﻭﺣﺰﻥ ﻭﺗﻘﻀﻲ ﺣﺎﺟﺎﺗﻨﺎ‪ ،‬ﺍﺣﻔﻈﻨﺎ ﻋﻦ‬
‫ﺍﻟﻔﻀﻴﺤﺘﻴﻦ ﺍﻟﻔﻘﺮ ﻭﺍﻟ َﺪﻳﻦ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﻤﻨﻔﺲ ﻋﻦ ﻛﻞ ﻣﺪﻳﻮﻥ‪ ،‬ﺳﺒﺤﺎﻥ‬
‫ﺍﻟﻤﻔﺮﺝ ﻋﻦ ﻛﻞ ﻣﺤﺰﻭﻥ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﻌﺎﻟﻢ ﺑﻜﻞ ﻣﻜﻨﻮﻥ‪ ،‬ﺳﺒﺤﺎﻥ ﻣﻦ‬
‫ﺟﻌﻞ ﺧﺰﺍﺋﻨﻪ ﺑﻴﻦ ﺍﻟﻜﺎﻑ ﻭﺍﻟﻨﻮﻥ‪ ،‬ﺳﺒﺤﺎﻥ ﻣﻦ ﺇﺫﺍ ﻗﻀﻰ ﺃﻣﺮ ًﺍ ﻓﺈﻧﻤﺎ ﻳﻘﻮﻝ‬
‫ﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ‪ ،ÎÍÌËÊÉÈÇ ،‬ﻳﺎ ﻣﻔﺮﺝ‬
‫ﻼ ﺑﺮ ﺣﻤﺘﻚ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‪ ،‬ﻭﺻﻠﻰ‬ ‫ﻓﺮﺝ ﻋﻨﺎ ﻫﻤﻮﻣﻨﺎ ﻓﺮﺟ ًﺎ ﻋﺎﺟ ً‬
‫ﺍﻟﻠﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ‪،‬‬
‫ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‪ ،‬ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
‫‪ ٢٣٥‬ـ ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﻳﺲ ﻣﻦ ﺃﺟﻞ ﻗﻀﺎء ﺍﻟ ﺤﺎﺟﺔ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺑﻐﻴﺔ ﺍﻟﻤﺴﺘﺮﺷﺪﻳﻦ ﻓﺎﺋﺪﺓ‪ :‬ﻗﺎﻝ ﺍﻟﺤﺒﺸﻲ ﻓﻲ ﻛﺘﺎﺏ ﺍﻟﺒﺮﻛﺔ‪:‬‬
‫ﻣﻦ ﻗﺮﺃ ﻳﺲ ﺃﺭﺑﻊ ﻣﺮﺍﺕ‪ ،‬ﻻ ﻳﻔﺮﻕ ﺑﻴﻨﻬﻤﺎ ﺑﻜﻼﻡ ﻓﻲ ﻣﻮﺿﻊ ﻧﻈﻴﻒ‬
‫‪٢٦٩‬‬
‫ﺧﺎﻝ‪ ،‬ﺛﻢ ﻗﺎﻝ ﺛﻼﺛ ًﺎ ﺳﺒﺤﺎﻥ ﺍﻟﻤﻨﻔﺲ ﻋﻦ ﻛﻞ ﻣﺪﻳﻮﻥ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﻤﻔﺮﺝ‬
‫ﻋﻦ ﻛﻞ ﻣﺤﺰﻭﻥ‪ ،‬ﺳﺒﺤﺎﻥ ﻣﻦ ﺃﻣﺮﻩ ﺑﻴﻦ ﺍﻟﻜﺎﻑ ﻭﺍﻟﻨﻮﻥ‪ ،‬ﺳﺒﺤﺎﻥ ﻣﻦ‬
‫ﺇﺫﺍ ﺃﺭﺍﺩ ﺷﻴﺌ ًﺎ ﺃﻥ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ‪ ،‬ﻳﺎ ﻣﻔﺮﺝ ﺍﻟﻬﻤﻮﻡ ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ‬
‫ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ‪) ،‬ﺍﻟﻨﻴﺔ ﺍﻟﻤﻄﻠﻮﺑﺔ( ﻭﺍﻓﻌﻞ ﻟﻲ ﻛﺬﺍ ﻭﻛﺬﺍ‪ .‬ﻗﻀﻴﺖ‬
‫ﺣﺎﺟﺘﻪ ﺑﺈﺫﻥ ﺍﻟﻠﻪ‪ ،‬ﻣﺠﺮﺏ‪.‬‬
‫‪ ٢٣٦‬ـ ﻟﺮﺅﻳﺎ ﻣﺎ ﺗﺮﻳﺪ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﺑﺎﻟﺪﻋﺎء ﺑﺎﺳﻢ ﺍﻟﻠﻄﻴﻒ ‪:‬‬
‫ﻣﻦ ﺃﺭﺍﺩ ﺍﻥ ﻳﺮﻯ ﻓﻲ ﺷﺄﻧﻪ ﻣﺎ ﻳﺤﺐ ﻭﻳﺨﺘﺎﺭ‪ ،‬ﻓﻠﻴﺘﻮﺿﺄ ﻭﻳﺼﻠﻲ‬
‫ﺍﻟﻌﺸﺎء ﺛﻢ ﻳﺼﻠﻲ ﺭﻛﻌﺘﻴﻦ ﺑﻌﺪ ﺍﻟﻌﺸﺎء ﻭﻳﺴﺘﻐﻔﺮ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻣﺎ ﺃﻣﻜﻨﻪ‪،‬‬
‫ﺛﻢ ﻳﻘﻮﻝ ﻳﺎ ﻟﻄﻴﻒ )ﻣﺎﺋﺔ ﻭﺗﺴﻌ ًﺎ‬
‫ﻭﻳﺼﻠﻲ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻣﺎ ﺃﻣﻜﻨﻪ‪ ،‬ﱠ‬
‫ﺛﻢ ﻳﻘﻮﻝ‪ ،{ RQ PONML } :‬ﻳﺎ ﻫﺎﺩﻱ‬ ‫ﻭﻋﺸﺮﻳﻦ ﻣﺮﺓ(‪ ،‬ﱠ‬
‫ﻳﺎ ﻟﻄﻴﻒ ﻳﺎ ﺧﺒﻴﺮ‪ ،‬ﺍﻫﺪﻧﻲ ﻭﺃﺭﻧﻲ ﻭﺧﺒﺮﻧﻲ ﻓﻲ ﻣﻨﺎﻣﻲ ﻣﺎ ﻳﻜﻮﻥ ﻣﻦ ﺃﻣﺮ‬
‫ﻛﺬﺍ ﻭﻛﺬﺍ )ﻭﻳﺬﻛﺮ ﺣﺎﺟﺘﻪ(‪ ،‬ﺑﺤﻖ ﺳﺮﻙ ﺍﻟﻤﻜﻨﻮﻥ‪C B A } ،‬‬
‫‪P O N M L K J I HG F E D‬‬
‫‪ ،{Q‬ﻭﻳﻨﺎﻡ ﻓﺈﻧﻪ ﻳﺮﻯ ﻣﺎ ﻳﻄﻠﺒﻪ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﻓﻲ ﺍﻟﻠﻴﻠﺔ ﺍﻷﻭﻟﻰ‬
‫ﺃﻭ ﺍﻟﺜﺎﻧﻴﺔ ﺃﻭ ﺍﻟﺜﺎﻟﺜﺔ‪.‬‬
‫‪ ٢٣٧‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﺎﺳﻢ ﺍﻟﻠﻄﻴﻒ ‪:‬‬
‫ﻣﻦ ﺃﺭﺍﺩ ﻗﻀﺎء ﺣﺎﺟﺔ ﻓﻠﻴﺬﻛﺮ ﺍﺳﻢ ﺍﻟﻠﻄﻴﻒ ﺳﺒﻌﺔ ﺁﻻﻑ ﻣﺮﺓ‪ ،‬ﺛﻢ‬
‫‪٢٧٠‬‬
‫ﻟﻴﻘﻞ ﺑﻌﺪﻫﺎ‪c b a ` _ ~ } | { z } :‬‬
‫‪،{ rq p o nm l@ jihgfed‬‬
‫)ﻣﺎﺋﺘﻴﻦ ﻭﺳﺒﻌﻴﻦ ﻣﺮﺓ( ﻻ ﻳﻜﻠﻢ ﺃﺣﺪ ًﺍ ﻓﻲ ﺃﺛﻨﺎء ﺫﻟﻚ‪ ،‬ﻓﺈﻥ ﺍﻟﻠﻪ ﻳﻘﻀﻲ‬
‫ﺣﺎﺟﺘﻪ ﻓﻲ ﺃﺳﺮﻉ ﻭﻗﺖ‪.‬‬
‫‪ ٢٣٨‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﺎﺳﻢ ﺍﻟﻠﻄﻴﻒ ‪:‬‬
‫ﻣﻦ ﺍﻟﻤﺠﺮﺑﺎﺕ ﺍﻟﻨﺎﻓﻌﺔ ﺃﻥ ﺗﻘﺮﺃ )ﻳﺎ ﻟﻄﻴﻒ( ﺑﻴﺎء ﺍﻟﻨﺪﺍء ﻭﻓﻖ ﻋﺪﺩﻩ‬
‫ﺍﻟﻜﺒﻴﺮ ‪ ١٦٦٤١‬ﻭﺃﻧﺖ ﻣﺼﻮﺭ ﺣﺎﺟﺘﻚ ﺍﻟﺘﻲ ﺗﺮﻳﺪ ﺑﻴﻦ ﻋﻴﻨﻴﻚ‪ ،‬ﻭﺑﻌﺪ‬
‫ﺍﻻﻧﺘﻬﺎء ﻣﻦ ﺍﻟﻌﺪﺩ ﺍﻟﻤﺬﻛﻮﺭ‪ ،‬ﺗﻘﺮﺃ ﺍﻟﻔﺎﺗﺤﺔ ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﺗﻬﺪﻳﻬﺎ ﻟﻠﻨﺒﻲ‬
‫‘ ﻭﺍﻟﺼﺎﻟﺤﻴﻦ‪ ،‬ﺛﻢ ﺗﺪﻋﻮ ﺑﻬﺬﺍ ﺍﻟﺪﻋﺎء ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﺗﺴﺄﻝ ﺍﻟﻠﻪ ﺣﺎﺟﺘﻚ‬
‫ﻷﻧﻬﺎ ﺗﻘﻀﻰ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ .‬ﻭﺍﻟﺪﻋﺎء ﻫﻮ‪) :‬ﺍﻟﻠﻬﻢ ﻳﺎ ﺭﺏ ﺍﻷﺭﺑﺎﺏ‪،‬‬
‫ﻣﺮﺑﻲ ﺍﻟﻜﻞ ﺑﻠﻄﻴﻒ ﺭﺑﻮﺑﻴﺘﻚ‪ ،‬ﺃﺳﺮﻉ ﻟﻲ ﺑﺴﺮﻳﺎﻥ ﻟﻄﻔﻚ ﺍﻟﺨﻔﻲ‬
‫ﺑﻼ ﻣﺤﻨﺔ‪ ،‬ﻭﻗﻠﺒﻨﻲ ﺑﻴﻦ ﺃﺻﺒﻌﻴﻦ ﻣﻦ ﺃﺻﺎﺑﻊ ﻟﻄﻔﻚ ﺣﺘﻰ ﺃﺷﻬﺪ ﻟﻄﻴﻒ‬
‫ﻟﻄﻔﻚ ﻓﻲ ﻛﻞ ﺟﻬﺔ ﻭﻗﻌﺖ ﺍﻹﺷﺎﺭﺓ ﺇﻟﻴﻬﺎ‪ ،‬ﺃﻭ ﻋﺠﺰﺕ ﻋﻨﻬﺎ‪ ،‬ﺣﺘﻰ ﺃﻏﺮﻕ‬
‫ﻓﻲ ﺑﺤﺮ ﻟﻄﻔﻚ‪ ،‬ﻣﺒﺘﻬﺠ ًﺎ ﺑﺤﻼﻭﺓ ﺫﺍﻙ ﺍﻟﺒﺤﺮ‪ ،‬ﺣﻼﻭﺓ ﺗﻐﺬﻭ ﺃﺭﻭﺍﺡ‬
‫ﺍﻟﻤﺮﺗﺎﺣﻴﻦ ﻟﻔﻬﻢ ﺃﺳﺮﺍﺭﻙ‪ ،‬ﻭﺍﻣﻨﺤﻨﻲ ﺍﺳﻤ ًﺎ ﻣﻦ ﺃﺳﻤﺎﺋﻚ‪ ،‬ﻭﻧﻮﺭ ًﺍ ﻣﻦ‬
‫ﻧﻮﺭﻙ ﺍﻟﺬﻱ ﻣﻦ ﺗﺪﺭﻉ ﺑﻪ ُﻭ ِﻗ َﻲ ﺷﺮ ﻣﺎ ﻳﻠﺞ ﻓﻲ ﺍﻷﺭﺽ ﻭﻣﺎ ﻳﺨﺮﺝ ﻣﻨﻬﺎ‪،‬‬
‫ﻭﻣﺎ ﻳﻨﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻭﻣﺎ ﻳﻌﺮﺝ ﻓﻴﻬﺎ‪ ،‬ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﻠﻄﻴﻒ ﺍﻟﺨﺒﻴﺮ‪ ،‬ﻭﺻﻠﻰ‬

‫‪٢٧١‬‬
 ‫ﺍﻟﻠﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ(‪.‬‬
‫‪ ٢٣٩‬ـ ﺍﻟﺪﻋﺎء ﺑﺎﺳﻢ ﺍﻟﻠﻄﻴﻒ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﺏ ﻓﻲ ﻭﻗﺖ ﺍﻟﺸﺪﺍﺋﺪ ‪:‬‬
‫ﻳﺎ ﻟﻄﻴﻒ ﻣﺎ ﺃﺳﺮﻋﻚ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﺏ ﻓﻲ ﺃﻭﻗﺎﺕ ﺍﻟﺸﺪﺍﺋﺪ‪ ،‬ﻭﺩﻋﺎﺅﻩ‪:‬‬
‫ﺍﻟﻠﻬﻢ ﻳﺎ ﻟﻄﻴﻒ ﻛﻤﺎ ﻟﻄﻔﺖ ﺑﺨﻠﻖ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﺃﻟﻄﻒ ﺑﻲ ﻓﻲ‬ ‫ﱠ‬
‫ﻋﻠﻲ‪ ،‬ﻭﻓﺮﺝ ﻋﻨﻲ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ‪ ،‬ﺇﻟﻬﻲ ﻣﻦ‬
‫ﻗﻀﺎﺋﻚ ﻭﻗﺪﺭﻙ ﺍﻟﺬﻱ ﻗﺪﺭﺕ ﱠ‬
‫ﺃﻗﺼﺪ ﻭﺃﻧﺖ ﺍﻟﻤﻘﺼﻮﺩ‪ ،‬ﻭﻣﻦ ﺍﻟﺬﻱ ﻳﻌﻄﻲ ﻭﺃﻧﺖ ﺍﻟﺮﺏ ﺍﻟﻜﺮﻳﻢ ﺍﻟﻤﻌﺒﻮﺩ‪،‬‬
‫ﻭﻻﺯﻡ ﻟﻲ ﺃﻥ ﻻ ﺃﻟﺘﺠﺊ‬
‫ٌ‬ ‫ﻋﻠﻲ ﺃﻥ ﻻ ﺃﺗﻮﻛﻞ ﺇﻻ ﻋﻠﻴﻚ‪،‬‬ ‫ﺣﻘﻴﻖ ﱠ‬‫ٌ‬ ‫ﺭﺏ‬
‫ﱢ‬
‫ﺇﻻ ﺇﻟﻴﻚ‪ ،‬ﻳﺎ ﻣﻦ ﻋﻠﻴﻪ ﻳﺘﻮﻛﻞ ﺍﻟﻤﺘﻜﻠﻮﻥ‪ ،‬ﻳﺎ ﻣﻦ ﺇﻟﻴﻪ ﻳﻠﺠﺄ ﺍﻟﺨﺎﺋﻔﻮﻥ‪،‬‬
‫ﻳﺎ ﻣﻦ ﺑﻜﺮﻣﻪ ﻭﺟﻤﻴﻊ ﻋﻮﺍﺋﺪﻩ ﻳﺘﻌﻠﻖ ﺍﻟﺮﺍﺟﻮﻥ‪ ،‬ﻳﺎ ﻣﻦ ﺑﺴﻠﻄﺎﻥ ﻗﻬﺮﻩ‬
‫ﻭﻋﻈﻴﻢ ﺭﺣﻤﺘﻪ ﻳﺴﺘﻐﻴﺚ ﺍﻟﻤﻀﻄﺮﻭﻥ‪ ،‬ﻳﺎ ﻟﻄﻴﻒ ﻣﺎ ﺃﺳﺮﻋﻚ ﻟﺘﻔﺮﻳﺞ‬
‫ﺍﻟﻜﺮﺏ ﻓﻲ ﺃﻭﻗﺎﺕ ﺍﻟﺸﺪﺍﺋﺪ‪ ،‬ﺃﻟﻄﻒ ﺑﻲ ﻓﻲ ﻗﻀﺎﺋﻚ ﻭﻗﺪﺭﻙ ﺍﻟﺬﻱ‬
‫ﻋﻠﻲ‪ ،‬ﺑﺤﻮﻟﻚ ﻭﻗﻮﺗﻚ ﻭﻓﻀﻠﻚ ﻭﻛﺮﻣﻚ‪ ،‬ﻓﺈﻧﻪ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ‬ ‫ﻗﺪﺭﺕ ﱠ‬
‫ﺇﻻ ﺑﺎﻟﻠﻪ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ ﻳﺎ ﻋﻠﻴﻢ ﻳﺎ ﻋﻈﻴﻢ‪ÎÍÌËÊÉÈ } ،‬‬
‫‪.{Ø× ÖÕÔÓÒÑÐÏ‬‬
‫‪ ٢٤٠‬ـ ﺩﻋﺎء ﻣﺠﺮﺏ ﻟﺪﻓﻊ ﺍﻟﻜﺮﺏ ﻭﺭﻓﻊ ﺍﻟﻀﻴﻢ ‪:‬‬
‫ﺍﻟﻠﻪ ﻟﻄﻴﻒ ﻭﺃﻧﺎ ﻋﺒﺪ ﺿﻌﻴﻒ‪ ،‬ﻭﻣﺤﻤ ٌﺪ ﺷﺮﻳﻒ‪ ،‬ﻭﻻ ﻳﻀﻴﻊ ﺿﻌﻴﻒ‬
‫ﺑﻴﻦ ﻟﻄﻴﻒ ﻭﺷﺮﻳﻒ‪) .‬ﺳﺒﻊ ﻣﺮﺍﺕ(‪.‬‬

‫‪٢٧٢‬‬
 ‫‪ ٢٤١‬ـ ﺍﻟﺪﻋﺎء ﺑﺎﺳﻢ ﺍﻟﻠﻄﻴﻒ ﺑﺎﻟﻌﺪﺩ ﺍﻟﻜﺒﻴﺮ ) ‪:( ١٦٦٤١‬‬
‫ﺇﺫﺍ ﺃﺭﺩﺕ ﺍﺳﺘﻌﻤﺎﻝ ﺍﻟﻌﺪﺩ ﺍﻟﻜﺒﻴﺮ ﻻﺳﻢ ﺍﻟﻠﻄﻴﻒ‪ ،‬ﻓﺎﺟﻠﺲ ﻓﻲ ﻣﻜﺎﻥ‬
‫ﻼ‬
‫ﻃﺎﻫﺮ ﻭﺑﺪﻧﻚ ﻃﺎﻫﺮ ﻭﺛﻴﺎﺑﻚ ﻃﺎﻫﺮﺓ‪ ،‬ﻭﺗﺼﻠﻲ ﺭﻛﻌﺘﻴﻦ ﻭﺗﺠﻠﺲ ﻣﺴﺘﻘﺒ ً‬
‫ﺍﻟﻘﺒﻠﺔ‪ ،‬ﻭﺗﻘﺮﺃ ﺍﺳﻢ ﺍﻟﻠﻄﻴﻒ ﺃﻟﻒ ﻣﺮﺓ‪ ،‬ﺛﻢ ﺗﻘﺮﺃ ﺍﻟﺪﻋﺎء ﺍﻟﺘﺎﻟﻲ ﻣﺮﺓ‬
‫ﻭﺍﺣﺪﺓ‪ ،‬ﻭﻫﻜﺬﺍ ﺣﺘﻰ ﺗﻤﺎﻡ ﺍﻟﻌﺪﺩ ﺍﻟﻤﺬﻛﻮﺭ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺪﻋﺎء‪:‬‬
‫ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﺃﻗﺮﺏ ﻣﻦ ﻛﻞ ﻗﺮﻳﺐ‪ ،‬ﻭﺃﻛﺮﻡ ﻣﻦ ﻛﻞ ﻛﺮﻳﻢ‪ ،‬ﻭﺃﺟﻮﺩ ﻣﻦ‬
‫ﻛﻞ ﺟﻮﺍﺩ‪ ،‬ﻭﺃﺣﻔﻆ ﻣﻦ ﻛﻞ ﺣﻔﻴﻆ‪ ،‬ﻭﺃﻟﻄﻒ ﻣﻦ ﻛﻞ ﻟﻄﻴﻒ‪ ،‬ﻓﺄﺳﺄﻟﻚ‬
‫ﺑﺤﻖ ﺍﺳﻤﻚ ﺍﻟﻠﻄﻴﻒ ﺃﻥ ﺗﺴﺨﺮ ﻟﻲ ﻣﻦ ﺧﻠﻘﻚ ﻣﻦ ﻳﻘﻀﻲ ﺣﺎﺟﺘﻲ‪،‬‬
‫ﻭﻳﺪﻓﻊ ﻋﻨﻲ ﺧﺼﻤﻲ‪ ،‬ﻭﺗﻨﺠﻨﻲ ﻣﻤﻦ ﻇﻠﻤﻨﻲ ﻭﻋﺎﺩﺍﻧﻲ‪ ،‬ﺑﺤﻘﻚ ﻳﺎ ﻟﻄﻴﻒ‬
‫ﺃﻟﻄﻒ ﺑﻲ ﻋﻨﺪ ﺍﻟﺸﺪﺍﺋﺪ ﻭﻧﺠﻨﻲ ﻣﻦ ﺍﻟﻤﻜﺎﺋﺪ ﻛﻠﻬﺎ‪| { z } ،‬‬
‫} ~ _` ‪) { c b a‬ﺛﻼﺙ ﻣﺮﺍﺕ(‪.‬‬
‫‪ ٢٤٢‬ـ ﺩﻋﺎء ﻣﺠﺮﺏ ﺑﻌﺪ ﺫﻛﺮ ﺍﺳﻢ ﺍﻟﻠﻄﻴﻒ ‪:‬‬
‫ﻣﻦ ﺍﻟﻤﺠﺮﺑﺎﺕ ﺍﻟﻨﺎﻓﻌﺔ ﺗﻼﻭﺓ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﺑﻌﺪ ﺫﻛﺮ ﺍﺳﻢ ﺍﻟﻠﻄﻴﻒ‬
‫ﺍﻟﻠﻬﻢ ﺑﻠﻄﻴﻒ ﺻﻨﻌﻚ ﻓﻲ ﺍﻟﺘﺴﺨﻴﺮ‪ ،‬ﻭﺧﻔﻲ‬ ‫ﱠ‬ ‫ﺑﺄﺣﺪ ﺍﻷﻋﺪﺍﺩ ﺍﻟﻤﻌﺮﻭﻓﺔ‪:‬‬
‫ﻟﻄﻔﻚ ﻓﻲ ﺍﻟﺘﻴﺴﻴﺮ‪ ،‬ﺃﻟﻄﻒ ﺑﻨﺎ ﻓﻴﻤﺎ ﺟﺮﺕ ﺑﻪ ﺍﻟﻤﻘﺎﺩﻳﺮ‪ ،‬ﻭﺍﺻﺮﻑ ﻋﻨﺎ‬
‫ﺍﻟﺴﻮء‪ ،‬ﺇﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ‪ ،‬ﺍﻟﻠﻬﻢ ﻻ ﺗﻜﻠﻨﺎ ﺇﻟﻰ ﺃﻧﻔﺴﻨﺎ ﻓﻨﻌﺠﺰ‬
‫ﻋﻦ ﺍﻟﺘﺪﺑﻴﺮ‪ ،‬ﻭﻻ ﺇﻟﻰ ﺃﺣﺪ ﻣﻦ ﺧﻠﻘﻚ ﻓﻨﺠﺰﻉ ﺇﻟﻰ ﺍﻟﺘﻘﺼﻴﺮ‪ ،‬ﻭﺗﺪﺍﺭﻛﻨﺎ‬

‫‪٢٧٣‬‬
‫ﺑﻠﻄﻔﻚ ﻳﺎ ﻣﻦ } ‪] \ [Z Y X W V U‬‬
‫^{‪.‬‬
‫‪ ٢٤٣‬ـ ﻓﺎﺋﺪﺓ ﻟﻤﻦ ﺿﺎﻗﺖ ﺣﻴﻠﺘﻪ ‪:‬‬
‫ﻓﻠﻴﺼﻞ ﻟﻠﻪ ﺗﻌﺎﻟﻰ‬
‫ﱢ‬ ‫ﻣﻦ ﻭﻗﻊ ﻓﻲ ﺃﻣﺮ ﻓﻈﻴﻊ ﺿﺎﻗﺖ ﻋﻠﻴﻪ ﺣﻴﻠﺘﻪ‪،‬‬
‫ﺭﻛﻌﺘﻴﻦ‪ ،‬ﺛﻢ ﻳﺼﻞ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﺑﺎﻟﺼﻴﻐﺔ ﺍﻟﻤﻨﺠﻴﺔ )ﺇﺣﺪﻯ ﻋﺸﺮﺓ ﻣﺮﺓ(‪،‬‬
‫ﺛﻢ ﻳﺘﻠﻮ ﻫﺬﻩ ﺍﻷﺑﻴﺎﺕ ﺳﺖ ﻋﺸﺮﺓ ﻣﺮﺓ‪ ،‬ﻓﺈﻥ ﺍﻟﻠﻪ ﻳﻔﺮﺝ ﻛﺮﺑﻪ ﻭﻳﻘﻀﻲ‬
‫ﺣﺎﺟﺘﻪ‪ ،‬ﻭﻳﻼﺯﻡ ﺫﻟﻚ ﺣﺘﻰ ﺗﻈﻬﺮ ﺍﻹﺟﺎﺑﺔ‪ ،‬ﻭﺍﻷﺑﻴﺎﺕ ﻫﻲ‪:‬‬
‫ﻭﺧﻠﺼﻨﻲ ﻣﻦ ﺍﻷﻣﺮ ﺍﻟﻀﺮﻭﺭﻱ‬ ‫ﻓﺮﺝ ﻳﺎ ﺇﻟﻬﻲ ﻛﻞ ﻛﺮﺏ‬
‫ﻭﺩﺑﺮﻧﻲ ﺑﻠﻄﻒ ﻓﻲ ﺃﻣﻮﺭﻱ‬ ‫ﻭﻛﻦ ﺑﻲ ﻳﺎ ﻟﻄﻴﻒ ﻟﻄﻴﻒ ﺻﻨﻊ‬
‫ﻋﻮﺍﺋﺪﻙ ﺍﻟﺠﻤﻴﻠﺔ ﺑﺎﻟﺴﺮﻭﺭ‬ ‫ﻭﻓﺮﺝ ﻛﺮﺑﺘﻲ ﺑﺎﻟﻠﻄﻒ ﻭﺃﺟﺮِ‬
‫ﺇﺫﺍ ﺿﺎﻗﺖ ﻣﻦ ﺍﻟﺤﺮﺝ ﺻﺪﻭﺭﻱ‬ ‫ﻓﻤﺎ ﺃﺭﺟﻮ ﺳﻮﺍﻙ ﻟﻜﺸﻒ ﺿﺮﻱ‬
‫‪ ٢٤٤‬ـ ﺍﻻﺳﺘﻐﻔﺎﺭ ‪:‬‬
‫ﻭﻫﻮ ﻣﻦ ﺃﻋﻈﻢ ﺃﺑﻮﺍﺏ ﺍﻟﻔﺮﺝ‪ ،‬ﻭﻣﻦ ﺃﺳﺒﺎﺏ ﺗﻴﺴﻴﺮ ﺍﻟﺮﺯﻕ‪ ،‬ﱠ‬
‫ﻭﺩﻝ‬
‫ﻋﻠﻰ ﻓﻀﻠﻪ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺁﻳﺎﺕ ﺍﻟﺬﻛﺮ ﺍﻟﺤﻜﻴﻢ‪ ،‬ﻭﺃﺣﺎﺩﻳﺚ ﺳﻴﺪ ﺍﻷﺣﺒﺎﺏ‬
‫‘‪ ،‬ﻭﻓﻴﻪ ﺗﻜﻔﻴﺮ ﻟﻠﺬﻧﻮﺏ‪ ،‬ﻭﺗﻔﺮﻳﺞ ﻟﻠﻜﺮﻭﺏ‪ ،‬ﻭﺇﺫﻫﺎﺏ ﻟﻠﻬﻤﻮﻡ‪ ،‬ﻭﺩﻓﻊ‬
‫ﻟﻠﻐﻤﻮﻡ‪ ،‬ﻭﺫﻟﻚ ﻷﻥ ﺍﻟﻬﻤﻮﻡ ﻭﺍﻷﻛﺪﺍﺭ ﺳﺒﺒﻬﺎ ﺷﺆﻡ ﺍﻟﺬﻧﻮﺏ ﻭﺍﻹﺻﺮﺍﺭ‬
‫ﻋﻠﻴﻬﺎ‪ ،‬ﻓﻜﺎﻥ ﺍﻟﺪﻭﺍء ﻫﻮ ﺍﻻﺳﺘﻐﻔﺎﺭ ﻭﺻﺪﻕ ﺍﻟﺘﻮﺑﺔ ﻭﺍﻻﻋﺘﺬﺍﺭ‪.‬‬
‫ﺍﻻﺳ ِﺘ ْﻐ َﻔ َﺎﺭ‪،‬‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘‪َ < :‬ﻣ ْﻦ ﻟَ ِﺰ َﻡ ْ‬
‫ﺱ ¶ ﻗَ َﺎﻝ‪ :‬ﻗَ َﺎﻝ َﺭ ُﺳ ُ‬
‫َﻋ ِﻦ ْﺍﺑ ِﻦ َﻋ ﱠﺒﺎ ٍ‬
‫‪٢٧٤‬‬
 ‫َﺟ َﻌ َﻞ ﺍﻟﻠﱠ ُﻪ ﻟَ ُﻪ ِﻣ ْﻦ ُﻛ ﱢﻞ ِﺿﻴ ٍﻖ َﻣ ْﺨ َﺮ ًﺟﺎ‪َ ،‬ﻭ ِﻣ ْﻦ ُﻛ ﱢﻞ َﻫ ﱟﻢ ﻓَ َﺮ ًﺟﺎ‪َ ،‬ﻭ َﺭ َﺯﻗَ ُﻪ ِﻣ ْﻦ‬
‫ﺐ>‪) .‬ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﺍﺑﻦ ﻣﺎﺟﻪ(‬ ‫َﺣ ْﻴ ُﺚ ﻻ َﻳ ْﺤ َﺘ ِﺴ ُ‬
‫ﻮﻝ‪:‬‬ ‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ ﻳَ ُﻘ ُ‬ ‫ﻚ ~‪ ،‬ﻗَ َﺎﻝ‪َ :‬ﺳ ِﻤ ْﻌ ُﺖ َﺭ ُﺳ َ‬ ‫ﻋﻦ ﺃَﻧَ ُﺲ ْﺑ ُﻦ ﻣﺎﻟِ ٍ‬
‫َ‬
‫<ﻗَ َﺎﻝ ﺍﻟﻠﱠ ُﻪ َﺗ َﺒ َﺎﺭ َﻙ َﻭ َﺗ َﻌﺎﻟَﻰ‪َ :‬ﻳﺎ ْﺍﺑ َﻦ َﺁﺩ َﻡ ِﺇﻧﱠ َﻚ َﻣﺎ َﺩ َﻋ ْﻮ َﺗ ِﻨﻲ َﻭ َﺭ َﺟ ْﻮ َﺗ ِﻨﻲ َﻏ َﻔ ْﺮ ُﺕ‬
‫ﻮﺑ َﻚ َﻋﻨَﺎ َﻥ‬ ‫ﻴﻚ َﻭﻻ ﺃ ُ َﺑﺎﻟِﻲ‪َ ،‬ﻳﺎ ْﺍﺑ َﻦ َﺁﺩ َﻡ ﻟَ ْﻮ َﺑﻠَ َﻐ ْﺖ ُﺫﻧُ ُ‬ ‫ﻟَ َﻚ َﻋﻠَﻰ َﻣﺎ َﻛﺎ َﻥ ﻓِ َ‬
‫ﺍﻟﺴ َﻤ ِﺎء ُﺛ ﱠﻢ ْﺍﺳ َﺘ ْﻐ َﻔ ْﺮ َﺗ ِﻨﻲ َﻏ َﻔ ْﺮ ُﺕ ﻟَ َﻚ‪َ ،‬ﻭﻻ ﺃ ُ َﺑﺎﻟِﻲ‪َ ،‬ﻳﺎ ْﺍﺑ َﻦ َﺁﺩ َﻡ ِﺇﻧﱠ َﻚ‬ ‫ﱠ‬
‫ﺽ َﺧ َﻄ َﺎﻳﺎ ُﺛ ﱠﻢ ﻟَ ِﻘ َﻴﺘ ِﻨﻲ ﻻ ُﺗ ْﺸ ِﺮ ُﻙ ِﺑﻲ َﺷ ْﻴ ًﺌﺎ ﻷ َ َﺗ ْﻴ ُﺘ َﻚ‬ ‫ﺍﺏ ﺍﻷ َ ْﺭ ِ‬ ‫ﻟَ ْﻮ ﺃ َ َﺗ ْﻴ َﺘ ِﻨﻲ ِﺑ ُﻘ َﺮ ِ‬
‫ﻳﺐ(‬ ‫ِﺑ ُﻘ َﺮﺍ ِﺑ َﻬﺎ َﻣ ْﻐ ِﻔ َﺮ ًﺓ>‪) .‬ﺃﺣﻤﺪ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ‪َ :‬ﻫ َﺬﺍ َﺣ ِﺪ ٌ‬
‫ﻳﺚ َﺣ َﺴ ٌﻦ َﻏﺮِ ٌ‬
‫ﺍﻟﺸ ْﻴ َﻄﺎ َﻥ ﻗَ َﺎﻝ‪:‬‬ ‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ ﻗَ َﺎﻝ‪ِ < :‬ﺇ ﱠﻥ ﱠ‬ ‫َﻋ ْﻦ ﺃَﺑِﻲ َﺳ ِﻌﻴ ٍﺪ ~ ﺃَ ﱠﻥ َﺭ ُﺳ َ‬
‫ﺍﺣ ُﻬ ْﻢ ﻓِﻲ ﺃ َ ْﺟ َﺴﺎﺩِ ِﻫ ْﻢ‪،‬‬ ‫َﻭ ِﻋ ﱠﺰ ِﺗ َﻚ َﻳﺎ َﺭ ﱢﺏ ﻻ ﺃ َ ْﺑ َﺮ ُﺡ ﺃ ُ ْﻏ ِﻮﻱ ِﻋ َﺒ َﺎﺩ َﻙ َﻣﺎ َﺩ َﺍﻣ ْﺖ ﺃ َ ْﺭ َﻭ ُ‬
‫ﺍﻟﺮ ﱡﺏ َﺗ َﺒ َﺎﺭ َﻙ َﻭ َﺗ َﻌﺎﻟَﻰ‪َ :‬ﻭ ِﻋ ﱠﺰ ِﺗﻲ َﻭ َﺟﻼﻟِﻲ ﻻ ﺃ َ َﺯ ُﺍﻝ ﺃ َ ْﻏ ِﻔ ُﺮ ﻟَ ُﻬ ْﻢ‬ ‫ﻓَ َﻘ َﺎﻝ ﱠ‬
‫ﺍﻹ ْﺳﻨَﺎﺩِ َﻭﻟَ ْﻢ ُﻳ َﺨ ﱢﺮ َﺟ ُﺎﻩ(‬ ‫ﻳﺚ َﺻ ِﺤ ُ‬
‫ﻴﺢ ْ ِ‬ ‫ﺍﺳ َﺘ ْﻐ َﻔ ُﺮﻭ ِﻧﻲ>‪) .‬ﺃﺣﻤﺪ ﻭﺍﻟﺤﺎﻛﻢ ﻭﻗﺎﻝ‪َ :‬ﻫ َﺬﺍ َﺣ ِﺪ ٌ‬ ‫َﻣﺎ ْ‬
‫ُﻮﺑﻰ ﻟ ِ َﻤ ْﻦ َﻭ َﺟ َﺪ‬ ‫ﻭﻋﻦ َﻋ ْﺒ َﺪ ﺍﻟﻠﱠﻪ ِ ْﺑ َﻦ ﺑُ ْﺴ ٍﺮ ~ ﻗَ َﺎﻝ‪ :‬ﻗَ َﺎﻝ ﺍﻟﻨﱠﺒ ﱡِﻲ ‘‪< :‬ﻃ َ‬
‫ﺍﺳ ِﺘ ْﻐ َﻔﺎ ًﺭﺍ َﻛ ِﺜﻴ ًﺮﺍ>‪) .‬ﺍﺑﻦ ﻣﺎﺟﻪ ﻭﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ(‬ ‫ﻓِﻲ َﺻ ِﺤﻴ َﻔ ِﺘ ِﻪ ْ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ ﻗَ َﺎﻝ‪َ < :‬ﻣ ْﻦ ﺃ َ َﺣ ﱠﺐ‬ ‫ﻭ َﻋ ِﻦ ﺍﻟ ﱡﺰﺑَ ْﻴ ِﺮ ْﺑ ِﻦ ﺍ ْﻟ َﻌ ﱠﻮﺍﻡ ِ ~‪ ،‬ﺃَ ﱠﻥ َﺭ ُﺳ َ‬
‫ﺍﻻ ْﺳ ِﺘ ْﻐ َﻔﺎ ِﺭ>‪) .‬ﺍﻟﺒﻴﻬﻘﻲ ﻭﺍﻟﻄﺒﺮﺍﻧﻲ(‬ ‫ﺃ َ ْﻥ َﺗ ُﺴ ﱠﺮ ُﻩ َﺻ ِﺤﻴ َﻔ ُﺘ ُﻪ‪ ،‬ﻓَ ْﻠ ُﻴ ْﻜ ِﺜ ْﺮ ﻓِ َﻴﻬﺎ ِﻣ َﻦ ِ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ‬ ‫ﻭ َﻋ ْﻦ ﺃُ ﱢﻡ ِﻋ ْﺼ َﻤ َﺔ ﺍ ْﻟ َﻌ ْﻮ ِﺻ َﻴﺔ ِ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ‪ ،‬ﻗَﺎﻟ َ ْﺖ‪ :‬ﻗَ َﺎﻝ َﺭ ُﺳ ُ‬
‫ﺑﺈﺣ َﺼ ِﺎء‬ ‫‘‪َ < :‬ﻣﺎ ِﻣ ْﻦ ُﻣ ْﺴﻠِ ٍﻢ َﻳ ْﻌ َﻤ ُﻞ َﺫ ْﻧ ًﺒﺎ‪ِ ،‬ﺇﻻ َﻭﻗَ َﻒ ﺍﻟ َْﻤﻠَ ُﻚ ﺍﻟ ُْﻤ َﻮﻛ ُﱠﻞ ْ‬

‫‪٢٧٥‬‬
 ‫ﺎﺕ‪ ،‬ﻓَ ِﺈ ِﻥ ْﺍﺳ َﺘ ْﻐ َﻔ َﺮ ﺍﻟﻠﱠ َﻪ ِﻣ ْﻦ َﺫ ْﻧ ِﺒ ِﻪ َﺫﻟ ِ َﻚ ﻓِﻲ َﺷ ْﻲ ٍء ِﻣ ْﻦ ِﺗ ْﻠ َﻚ‬ ‫ﺎﻋ ٍ‬‫ﻼﺙ َﺳ َ‬ ‫ُﺫﻧُﻮ ِﺑ ِﻪ َﺛ َ‬
‫ﺎﻣﺔِ>‪) .‬ﺍﻟﻄﺒﺮﺍﻧﻲ(‬ ‫ﺎﺕ‪ ،‬ﻟَ ْﻢ ُﻳﻮﻗَ ْﻒ َﻋﻠَ ْﻴ ِﻪ َﻳ ْﻮ َﻡ ﺍ ْﻟ ِﻘ َﻴ َ‬ ‫ﺎﻋ ِ‬ ‫ﺍﻟﺴ َ‬‫ﱠ‬
‫ﻭ َﻋ ْﻦ ﺃَﺑِﻲ ُﻫ َﺮ ْﻳ َﺮ َﺓ ~ َﻋ ْﻦ َﺭ ُﺳﻮ ِﻝ ﺍﻟﻠﱠﻪ ِ ‘ ﻗَ َﺎﻝ‪ِ < :‬ﺇ ﱠﻥ َ‬
‫ﺍﻟﻌ ْﺒ َﺪ ِﺇ َﺫﺍ ﺃ َ ْﺧﻄَﺄَ‬
‫ﺎﺏ ُﺳ ِﻘ َﻞ‬ ‫َﺧ ِﻄﻴ َﺌ ًﺔ ﻧُ ِﻜ َﺘ ْﺖ ﻓِﻲ ﻗَ ْﻠ ِﺒ ِﻪ ُﻧ ْﻜ َﺘ ٌﺔ َﺳ ْﻮ َﺩ ُﺍء‪ ،‬ﻓَ ِﺈ َﺫﺍ ُﻫ َﻮ َﻧ َﺰ َﻉ َﻭ ْﺍﺳ َﺘ ْﻐ َﻔ َﺮ َﻭ َﺗ َ‬
‫ﺍﻟﺮﺍ ُﻥ ﺍﻟﱠ ِﺬﻱ َﺫ َﻛ َﺮ ﺍﻟﻠﱠ ُﻪ>‬ ‫ﻗَ ْﻠ ُﺒ ُﻪ‪َ ،‬ﻭ ِﺇ ْﻥ َﻋ َﺎﺩ ﺯِﻳ َﺪ ﻓِ َﻴﻬﺎ َﺣ ﱠﺘﻰ َﺗ ْﻌﻠُ َﻮ ﻗَ ْﻠ َﺒ ُﻪ‪َ ،‬ﻭ ُﻫ َﻮ ﱠ‬
‫ﻳﺚ َﺣ َﺴ ٌﻦ َﺻ ِﺤ ٌ‬
‫ﻴﺢ(‬ ‫)ﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ‪َ :‬ﻫ َﺬﺍ َﺣ ِﺪ ٌ‬ ‫} ‪{ rqponmlkji‬‬
‫ﻼﻝ ْﺑ َﻦ ﻳَ َﺴﺎ ِﺭ ْﺑ ِﻦ َﺯ ْﻳ ٍﺪ‪َ ،‬ﻣ ْﻮﻟَﻰ ﺍﻟﻨﱠﺒ ﱢِﻲ ‘‪ ،‬ﻗَ َﺎﻝ‪َ :‬ﺳ ِﻤ ْﻌ ُﺖ ﺃَﺑِﻲ‪،‬‬ ‫ﻭﻋﻦ ﺑِ َ‬
‫ﻮﻝ‪َ < :‬ﻣ ْﻦ ﻗَ َﺎﻝ‪ :‬ﺃ َ ْﺳ َﺘ ْﻐ ِﻔ ُﺮ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ ‘ ﻳَ ُﻘ ُ‬ ‫ﻳُ َﺤ ﱢﺪﺛُ ِﻨﻴﻪ ِ َﻋ ْﻦ َﺟ ﱢﺪﻱ‪ ،‬ﺃَﻧﱠ ُﻪ َﺳ ِﻤ َﻊ َﺭ ُﺳ َ‬
‫ﻮﺏ ِﺇﻟَ ْﻴ ِﻪ‪ُ ،‬ﻏ ِﻔ َﺮ ﻟَ ُﻪ‪َ ،‬ﻭ ِﺇ ْﻥ َﻛﺎ َﻥ‬ ‫ﺍﻟﻠﱠ َﻪ ﺍﻟﱠ ِﺬﻱ ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ُﻫ َﻮ ﺍﻟ َْﺤ ﱠﻲ ﺍ ْﻟ َﻘ ﱡﻴ َ‬
‫ﻮﻡ‪َ ،‬ﻭﺃ َ ُﺗ ُ‬
‫ﻒ>‪) .‬ﺍﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ(‪.‬‬ ‫ﻗَ ْﺪ ﻓَ ﱠﺮ ِﻣ َﻦ ﺍﻟ ﱠﺰ ْﺣ ِ‬

‫ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺣﻜﺎﻳﺔ ﻋﻦ ﻧﺒﻴﻪ ﻧﻮﺡ ‪Ð Ï Î } ‬‬

‫‪HGF@DCBA@ÓÒÑ‬‬
‫‪.{ N M L K J I‬‬
‫‪ ٢٤٥‬ـ ﻛﻠﻤﺎﺕ ﺁﺩﻡ ‪: ‬‬

‫ﺲ ~ ِﻓﻲ ﻗَ ْﻮﻟِﻪ ِ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ‪Ô Ó Ò Ñ Ð } :‬‬

‫َﻋ ْﻦ ﺃَﻧَ ٍ‬

‫‪ { Û Ú Ù Ø ×Ö Õ‬ﻗَ َﺎﻝ‪ُ < :‬ﺳ ْﺒ َﺤﺎ َﻧ َﻚ ُ‬

‫ﺍﻟﻠﻬ ﱠﻢ َﻭ ِﺑ َﺤ ْﻤ ِﺪ َﻙ‪،‬‬

‫‪٢٧٦‬‬
‫ﻳﻦ‪ ،‬ﻻ ِﺇﻟَ َﻪ‬ ‫َﻋ ِﻤ ْﻠ ُﺖ ُﺳﻮ ًءﺍ َﻭﻇَﻠَ ْﻤ ُﺖ ﻧَ ْﻔ ِﺴﻲ‪ ،‬ﻓَ ْﺎﻏ ِﻔ ْﺮ ﻟِﻲ‪ِ ،‬ﺇﻧﱠ َﻚ َﺧ ْﻴ ُﺮ ﺍ ْﻟ َﻐﺎﻓِﺮِ َ‬
‫ِﺇﻻ ﺃ َ ْﻧ َﺖ ُﺳ ْﺒ َﺤﺎ َﻧ َﻚ َﻭ ِﺑ َﺤ ْﻤ ِﺪ َﻙ‪َ ،‬ﻋ ِﻤ ْﻠ ُﺖ ُﺳﻮ ًءﺍ َﻭﻇَﻠَ ْﻤ ُﺖ ﻧَ ْﻔ ِﺴﻲ ﻓَ ْﺎﺭ َﺣ ْﻤ ِﻨﻲ‬
‫ﻴﻦ‪ ،‬ﻻ ِﺇﻟ َ َﻪ ِﺇﻻ ﺃَ ْﻧ َﺖ ُﺳ ْﺒ َﺤﺎﻧَ َﻚ َﻭﺑِ َﺤ ْﻤ ِﺪ َﻙ‪َ ،‬ﻋ ِﻤ ْﻠ ُﺖ‬ ‫ﺍﺣ ِﻤ َ‬‫ﺍﻟﺮ ِ‬
‫ِﺇﻧﱠ َﻚ ﺃَ ْﻧ َﺖ ﺃَ ْﺭ َﺣ ُﻢ ﱠ‬
‫ﺍﻟﺮ ِﺣ ُ‬
‫ﻴﻢ>‪.‬‬ ‫ﺍﺏ ﱠ‬ ‫ُﺳﻮ ًءﺍ َﻭﻇَﻠَ ْﻤ ُﺖ ﻧَ ْﻔ ِﺴﻲ‪ ،‬ﻓَ ُﺘ ْﺐ َﻋﻠَ ﱠﻲ ِﺇﻧﱠ َﻚ ﺃَ ْﻧ َﺖ ﺍﻟ ﱠﺘ ﱠﻮ ُ‬
‫‪ ٢٤٦‬ـ ﻣﻦ ﻛﺎﻧﺖ ﻟﻪ ﻋﻨﺪ ﺍﻟﻠﻪ ﺣﺎﺟﺔ ‪:‬‬
‫ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﻣﺮﺗﻀﻰ ﺍﻟﺰﺑﻴﺪﻱ ﻓﻲ ﺷﺮﺡ ﺍﻹﺣﻴﺎء‪ :‬ﻧﻘﻞ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ‬
‫ﺍﻟﺸﺮﺟﻲ ﻋﻦ ﻣﺘﺄﺧﺮﻱ ﺍﻟﺤﻨﻔﻴﺔ‪ :‬ﻣﻦ ﻛﺎﻧﺖ ﻟﻪ ﺣﺎﺟﺔ ﺇﻟﻰ ﺍﻟﻠﻪ ﻓﻠﻴﻘﻢ ﻓﻲ‬
‫ﻣﻮﺿﻊ ﻻ ﻳﺮﺍﻩ ﺃﺣﺪ‪ ،‬ﻭﻟﻴﺘﻮﺿﺄ ﻭﺿﻮء ًﺍ ﺳﺎﺑﻐ ًﺎ‪ ،‬ﻭﻟﻴﺼﻞ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ‪،‬‬
‫ﻳﻘﺮﺃ ﻓﻲ ﻛﻞ ﺭﻛﻌﺔ ﻣﻨﻬﺎ ﺍﻟﻔﺎﺗﺤﺔ ﻣﺮﺓ ﻭﻗﻞ ﻫﻮ ﺍﻟﻠﻪ ﺃﺣﺪ‪ ،‬ﻓﻲ ﺍﻷﻭﻟﻰ‬
‫ﻋﺸﺮ ًﺍ ﻭﻓﻲ ﺍﻟﺜﺎﻧﻴﺔ ﻋﺸﺮﻳﻦ ﻭﻓﻲ ﺍﻟﺜﺎﻟﺜﺔ ﺛﻼﺛﻴﻦ ﻭﻓﻲ ﺍﻟﺮﺍﺑﻌﺔ ﺃﺭﺑﻌﻴﻦ ﻓﺈﺫﺍ‬
‫ﻓﺮﻍ ﻣﻦ ﺻﻼﺗﻪ ﻗﺎﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺑﻨﻮﺭ ﻭﺟﻬﻚ ﻭﺟﻼﻟﻚ‪ ،‬ﻭﺑﻬﺬﺍ ﺍﻻﺳﻢ‬
‫ﺍﻷﻋﻈﻢ‪ ،‬ﻭﺑﻨﺒﻴﻚ ﻣﺤﻤﺪ ‘ ﺃﺳﺄﻟﻚ ﺃﻥ ﺗﻘﻀﻲ ﺣﺎﺟﺘﻲ‪ ،‬ﻭﺗﺒﻠﻐﻨﻲ‬
‫ﺳﺆﺍﻟﻲ ﻭﺃﻣﻠﻲ‪ ،‬ﻭﻳﺪﻋﻮ ﺑﻬﺬﺍ ﺍﻟﺪﻋﺎء‪:‬‬
‫)ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻠﻪ ﺍﻟﻠﻪ ﺍﻟﻠﻪ ﻻ ﺍﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺍﻷﺣﺪ‬
‫ﺍﻟﺼﻤﺪ‪ ،‬ﺍﻟﻠﻪ ﺍﻟﻠﻪ ﺍﻟﻠﻪ ﻻ ﺍﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺑﺪﻳﻊ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﺫﻭ ﺍﻟﺠﻼﻝ‬
‫ﻭﺍﻹﻛﺮﺍﻡ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﺑﺄﺳﻤﺎﺋﻚ ﺍﻟﻤﻄﻬﺮﺍﺕ ﺍﻟﻤﻌﺮﻭﻓﺎﺕ‬
‫ﺍﻟﻤﻴﻤﻮﻧﺎﺕ ﺍﻟﻤﻘﺪﺳﺎﺕ‪ ،‬ﺍﻟﺘﻲ ﻫﻲ ﻧﻮﺭ ﻋﻠﻰ ﻧﻮﺭ‪ ،‬ﻭﻧﻮﺭ ﻓﻮﻕ ﻧﻮﺭ‪،‬‬
‫ﻭﻧﻮﺭ ﺗﺤﺖ ﻧﻮﺭ‪ ،‬ﻭﻧﻮﺭ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﻭﻧﻮﺭ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪،‬‬
‫‪٢٧٧‬‬
‫ﺃﺳﺄﻟﻚ ﺑﻨﻮﺭ ﻭﺟﻬﻚ ﻭﻗﻮﺓ ﺳﻠﻄﺎﻧﻚ ﺍﻟﻤﺒﻴﻦ‪ ،‬ﻭﺟﺒﺮﻭﺗﻚ ﺍﻟﻤﺘﻴﻦ‪ ،‬ﺍﻟﺤﻤﺪ‬
‫ﺍﻟﺬﻱ‬ ‫ﻟﻠﻪ‬
‫ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻟﻠﻪ ﺑﺪﻳﻊ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﺫﻭ ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ‬
‫ﻳﺎ ﺍﻟﻠﻪ ﻳﺎ ﺍﻟﻠﻪ‪ ،‬ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺏ‪ ،‬ﻳﺎ ﺭﺑﺎﻩ ﻳﺎ ﺭﺑﺎﻩ ﻳﺎ ﺭﺑﺎﻩ‪ ،‬ﺍﻏﻔﺮ‬
‫ﻟﻲ ﺫﻧﻮﺑﻲ ﻭﺍﻧﺼﺮﻧﻲ ﻋﻠﻰ ﺃﻋﺪﺍﺋﻲ‪ ،‬ﺍﻗﺾ ﺣﺎﺟﺘﻲ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪،‬‬
‫ﻭﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ(‪.‬‬
‫‪ ٢٤٧‬ـ ﺇ ِ ﺫَ ﺍ ﺣَ ﱠﺰ ﺑ ﻚ ﺃ َ ْﻣ ٌﺮ ‪:‬‬
‫ﺃﺧﺮﺝ ﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﺪﻋﺎء‪ :‬ﻋﻦ ﺳﻴﺪﻧﺎ َﻋﻠِ ﱢﻲ ْﺑ ِﻦ ﺍ ْﻟ ُﺤ َﺴ ْﻴ ِﻦ ْﺑ ِﻦ َﻋﻠِ ﱢﻲ‬
‫ﺍ ْﺑ ِﻦ ﺃَﺑِﻲ ﻃَﺎﻟِ ٍﺐ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪ ،‬ﻗَ َﺎﻝ‪َ :‬ﻛﺎ َﻥ ﺃَﺑِﻲ ِﺇ َﺫﺍ َﺣ ﱠﺰ ﺑِﻪ ِ ﺃَ ْﻣ ٌﺮ ﻗَ َﺎﻡ ﻓَ َﺘ َﻮ ﱠﺿﺄَ‬
‫َﻭ َﺻﻠﱠﻰ َﺭ ْﻛ َﻌ َﺘ ْﻴ ِﻦ‪ ،‬ﺛُ ﱠﻢ ﻗَ َﺎﻝ ِﻓﻲ ُﺩﺑُﺮِ َﺻﻼﺗِﻪ ِ‪< :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃ َ ْﻧ َﺖ ِﺛ َﻘ ِﺘﻲ ﻓِﻲ ُﻛ ﱢﻞ‬
‫َﻛ ْﺮ ٍﺏ َﻭﺃ َ ْﻧ َﺖ َﺭ َﺟﺎ ِﺋﻲ ﻓِﻲ ُﻛ ﱢﻞ ِﺷ ﱠﺪ ٍﺓ َﻭﺃ َ ْﻧ َﺖ ﻟِﻲ ﻓِﻲ ُﻛ ﱢﻞ ﺃ َ ْﻣ ٍﺮ َﻧ َﺰ َﻝ ِﺑﻲ ِﺛ َﻘ ٌﺔ‬
‫َﻭ ُﻋ ﱠﺪﺓٌ‪ ،‬ﻓَ َﻜ ْﻢ ِﻣ ْﻦ َﻛ ْﺮ ٍﺏ ﻗَ ْﺪ َﻳ ْﻀ ُﻌ ُﻒ َﻋ ْﻨ ُﻪ ﺍ ْﻟ ُﻔ َﺆ ُﺍﺩ‪َ ،‬ﻭ َﺗ ِﻘ ﱡﻞ ﻓِﻴ ِﻪ ﺍ ْﻟ ِﺤﻴﻠَ ُﺔ‪،‬‬
‫ﺍﻟﺼ ِﺪ ُﻳﻖ‪َ ،‬ﻭ َﻳ ْﺸ َﻤ ُﺖ ِﺑ ِﻪ ﺍﻟ َْﻌ ُﺪ ﱡﻭ‪ ،‬ﺃ َ ْﻧ َﺰﻟ ُْﺘ ُﻪ ِﺑ َﻚ َﻭ َﺷ َﻜ ْﻮ ُﺗ ُﻪ ِﺇﻟَ ْﻴ َﻚ‬ ‫َﻭ َﻳ ْﺮ َﻏ ُﺐ َﻋ ْﻨ ُﻪ ﱠ‬
‫ﺎﺟ ٍﺔ‪َ ،‬ﻭ َﻭﻟ ِ ﱡﻲ ُﻛ ﱢﻞ ِﻧ ْﻌ َﻤ ٍﺔ‪،‬‬ ‫ﺎﺣ ُﺐ ُﻛ ﱢﻞ َﺣ َ‬ ‫ﻓَ َﻔ ﱠﺮ ْﺟ َﺘ ُﻪ َﻭ َﻛ َﺸ ْﻔ َﺘ ُﻪ َﻭ َﻛ َﻔ ْﻴ َﺘ ِﻨﻴ ِﻪ‪ ،‬ﻓَﺄ َ ْﻧ َﺖ َﺻ ِ‬
‫ﺎﺣ َﻔ ْﻈ ِﻨﻲ ِﺑ َﻤﺎ َﺣ ِﻔﻈ ُْﺘ ُﻪ ِﺑ ِﻪ‪،‬‬ ‫ﻼﻡ ِﺑ َﺼﻼ ِﺡ ﺃ َ َﺑ َﻮ ْﻳ ِﻪ‪ ،‬ﻓَ ْ‬ ‫ْﺖ ﺍ ْﻟ ُﻐ َ‬ ‫َﻭﺃ َ ْﻧ َﺖ ﺍﻟﱠ ِﺬﻱ َﺣ ِﻔﻈ َ‬
‫ﻴﻦ‪ ،‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ َﻭﺃ َ ْﺳﺄَﻟُ َﻚ ِﺑ ُﻜ ﱢﻞ ْﺍﺳ ٍﻢ ُﻫ َﻮ ﻟَ َﻚ‬ ‫َﻭﻻ َﺗ ْﺠ َﻌ ْﻠ ِﻨﻲ ﻓِ ْﺘﻨَ ًﺔ ﻟ ِ ْﻠ َﻘ ْﻮﻡ ِ ﺍﻟ ﱠﻈﺎﻟ ِ ِﻤ َ‬
‫َﺳ ﱠﻤ ْﻴ َﺘ ُﻪ ﻓِﻲ ِﻛ َﺘﺎ ِﺑ َﻚ‪ ،‬ﺃ َ ْﻭ َﻋﻠﱠ ْﻤ َﺘ ُﻪ ﺃ َ َﺣ ًﺪﺍ ِﻣ ْﻦ َﺧ ْﻠ ِﻘ َﻚ ﺃ َ ِﻭ ْﺍﺳ َﺘ ْﺄ َﺛ ْﺮ َﺕ ِﺑ ِﻪ ﻓِﻲ ِﻋ ْﻠﻢِ‬
‫ﺎﻻﺳﻢِ ﺍﻷ َ ْﻋ َﻈﻢِ ﺍﻷ َ ْﻋ َﻈﻢِ ﺍﻷ َ ْﻋ َﻈﻢِ ﺍﻟﱠ ِﺬﻱ‬ ‫ﺍ ْﻟ َﻐ ْﻴ ِﺐ ِﻋ ْﻨ َﺪ َﻙ‪َ ،‬ﻭﺃ َ ْﺳﺄَﻟُ َﻚ ِﺑ ْ‬
‫‪٢٧٨‬‬
‫ﻴﺐ‪ ،‬ﺃ َ ْﻥ ُﺗ َﺼﻠ َﱢﻲ َﻋﻠَﻰ ُﻣ َﺤ ﱠﻤ ٍﺪ َﻭ َﻋﻠَﻰ‬‫ِﺇ َﺫﺍ ُﺳ ِﺌﻠَ ْﺖ ِﺑ ِﻪ َﻛﺎ َﻥ َﺣﻘ‪‬ﺎ َﻋﻠَ ْﻴ َﻚ ﺃ َ ْﻥ ُﺗ ِﺠ َ‬
‫ﺎﺟ ِﺘﻲ>‪َ ،‬ﻭﻳَ ْﺴﺄَ ُﻝ َﺣ َ‬
‫ﺎﺟ َﺘ ُﻪ‪.‬‬ ‫ﺁ ِﻝ ُﻣ َﺤ ﱠﻤ ٍﺪ‪َ ،‬ﻭﺃ َ ْﻥ َﺗ ْﻘ ِﻀ َﻲ َﺣ َ‬
‫‪ ٢٤٨‬ـ ﻟﻠﺤﻔﻆ ﻭﺍﻷﻣﺎﻥ ﻭﺩﻓﻊ ﺷﺮ ﺍﻟﺒﻐﺎﺓ ﻭﺍﻟﺸﻴﺎﻃﻴﻦ ‪:‬‬
‫ﻭﻣﻦ ﺍﻟﻜﻴﻔﻴﺎﺕ ﺍﻟﺼﺤﻴﺤﺔ ﺍﻟﺼﺎﺩﻗﺔ ﺍﻟﻤﺠﺮﺑﺔ ﻟﻠﺤﻔﻆ ﻭﺍﻷﻣﺎﻥ‪،‬‬
‫ﻭﺩﻓﻊ ﺷﺮ ﺍﻟﺒﻐﺎﺓ ﻭﺍﻟﺸﻴﺎﻃﻴﻦ‪ ،‬ﺃﻥ ﺗﺼﻠﻲ ﺃﺭﺑﻊ ﻣﺜﻞ ﺻﻼﺓ ﺍﻟﻈﻬﺮ ﺑﺴﻼﻡ‬
‫ﻭﺍﺣﺪ ﻭﺟﻠﺴﺘﻴﻦ‪ ،‬ﺗﻘﺮﺃ ﻓﻲ ﺍﻷﻭﻟﻰ ﺍﻟﻔﺎﺗﺤﺔ ﻣﺮﺓ‪ ،‬ﻭ} ‪× Ö Õ‬‬
‫‪) { Ø‬ﻣﺎﺋﺔ ﻣﺮﺓ(‪.‬‬
‫ﻭﻓﻲ ﺍﻟﺜﺎﻧﻴﺔ ﺍﻟﻔﺎﺗﺤﺔ‪ ،‬ﻭ } ‪s r q p o n m l‬‬
‫‪) {t‬ﻣﺎﺋﺔ ﻣﺮﺓ(‪.‬‬
‫ﻭﻓﻲ ﺍﻟﺜﺎﻟﺜﺔ ﺍﻟﻔﺎﺗﺤﺔ‪ ،‬ﻭ} ‪q p o n m l k j i‬‬
‫‪.{xwvutsr‬‬
‫ﻭﻓﻲ ﺍﻟﺮﺍﺑﻌﺔ ﺍﻟﻔﺎﺗﺤﺔ‪ ،‬ﻭ} ‪_ ~ } |{ z y x‬‬
‫`{‪.‬‬
‫ﻭﻓﻲ ﺍﻟﺴﺠﻮﺩ ﻓﻲ ﻛﻞ ﺍﻟﺼﻼﺓ ﻳﻘﻮﻝ } ‪h g f e d‬‬
‫‪) { j i‬ﺛﻼﺙ ﻣﺮﺍﺕ(‪.‬‬

‫‪٢٧٩‬‬
 ‫ﺎﺏ ‪:‬‬‫‪ ٢٤٩‬ـ ﺩُ َﻋ ﺎ ء ُ ﺍ ﻟ ﱠ ﺬ ِ ﻱ ِﻋ ْﻨ َﺪ ﻩُ ِﻋ ﻠْ ٌﻢ ِﻣ َﻦ ﺍ ﻟْ ﻜِ ﺘَ ِ‬
‫ﻱ‪ ،‬ﻗَ َﺎﻝ‪َ :‬ﺩ َﻋﺎ ﺍﻟ ﱠ ِﺬﻱ‬ ‫ﺟﺎء ﻓﻲ ﻛﺮﺍﻣﺎﺕ ﺍﻷﻭﻟﻴﺎء ﻟﻼﻟﻜﺎﺋﻲ‪َ :‬ﻋ ِﻦ ﺍﻟ ﱡﺰ ْﻫ ِﺮ ﱢ‬
‫ﺎﺏ‪َ < :‬ﻳﺎ ِﺇﻟَ َﻬﻨَﺎ َﻭ ِﺇﻟَ َﻪ ُﻛ ﱢﻞ َﺷﻲ ٍء‪َ ،‬ﻭ ِ‬
‫ﺍﺣ ٍﺪ ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺃ َ ْﻧ َﺖ‪،‬‬ ‫ِﻋ ْﻨ َﺪ ُﻩ ِﻋ ْﻠ ٌﻢ ِﻣ َﻦ ﺍ ْﻟ ِﻜ َﺘ ِ‬
‫ْ‬
‫ﺍ ْﺋ ِﺘ ِﻨﻲ ِﺑ َﻌ ْﺮ ِﺷ َﻬﺎ‪ ،‬ﻓَ َﻤ ُﺜ َﻞ ﻟَ ُﻪ َﺑ ْﻴ َﻦ َﻳ َﺪ ْﻳ ِﻪ>‪.‬‬
‫ﺎﺏ ‪:‬‬‫ﺍﺳ ُﻢ ﺍﻟ ﻠ ﱠﻪ ِ ﺍﻷ َ ْﻋ ﻈَ ُﻢ ﺍ ﻟ ﱠ ﺬ ِ ﻱ ﺇ ِ ﺫَ ﺍ ﺩُ ِﻋ َﻲ ﺑِ ﻪ ِ ﺃ َ َﺟ َ‬‫‪ ٢٥٠‬ـ ْ‬
‫ﺟﺎء ﻓﻲ ﻛﺮﺍﻣﺎﺕ ﺍﻷﻭﻟﻴﺎء ﻟﻼﻟﻜﺎﺋﻲ‪َ :‬ﻋ ْﻦ ُﻣ َﺠﺎ ِﻫ ٍﺪ‪ْ :‬ﺍﺳ ُﻢ ﺍﻟﻠﱠﻪ ِ ﺍﻷ َ ْﻋ َﻈ ُﻢ‬
‫ﺎﺏ َﻭ ُﻫ َﻮ‪َ < :‬ﻳﺎ َﺫﺍ ﺍﻟ َْﺠﻼ ِﻝ َﻭﺍ ِﻹ ْﻛ َﺮﺍﻡ ِ>‪.‬‬ ‫ﺍﻟ ﱠ ِﺬﻱ ِﺇ َﺫﺍ ُﺩ ِﻋ َﻲ ﺑِﻪ ِ ﺃَ َﺟ َ‬
‫‪ ٢٥١‬ـ ﻣﻦ ﺍﻟ ﺪ ﻋﺎء ﺍﻟﺬﻱ ﻻ ﻳﺮﺩ ‪:‬‬
‫ﺍﻟﺸ ِﻔﻴ ِﻊ ﻟﻠﺴﺨﺎﻭﻱ‪:‬‬
‫ِﻴﺐ ﱠ‬ ‫ﺍﻟﺼﻼ ِﺓ َﻋﻠَﻰ َ‬
‫ﺍﻟﺤﺒ ِ‬ ‫ﺍﻟﺒ ِﺪﻳﻊ ﻓﻲ ﱠ‬
‫ﺟﺎء ﻓﻲ ﺍﻟ َﻘﻮﻝ َ‬
‫ﻋﻦ ﻭﻫﻴﺐ ﺑﻦ ﺍﻟﻮﺭﺩ ﻗﺎﻝ ﺑﻠﻐﻨﺎ ﺃﻧﻪ ﻣﻦ ﺍﻟﺪﻋﺎء ﺍﻟﺬﻱ ﻻ ﻳﺮﺩ‪ :‬ﺃﻥ ﻳﺼﻠﻲ‬
‫ﺍﻟﻌﺒﺪ ﺍﺛﻨﺘﻲ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﻳﻘﺮﺃ ﻓﻲ ﻛﻞ ﺭﻛﻌﺔ ﺑﺄﻡ ﺍﻟﻘﺮﺁﻥ ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ‬
‫ﻭﻗﻞ ﻫﻮ ﺍﻟﻠﻪ ﺃﺣﺪ ﻓﺈﺫﺍ ﻓﺮﻍ ﺧﺮ ﺳﺎﺟﺪ ًﺍ ﺛﻢ ﻗﺎﻝ‪< :‬ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﻟﺒﺲ‬
‫ﺍﻟﻌﺰ ﻭﻗﺎﻝ ﺑﻪ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﺗﻌﻄﻒ ﺑﺎﻟﻤﺠﺪ ﻭﺗﻜﺮﻡ ﺑﻪ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ‬
‫ﺃﺣﺼﻰ ﻛﻞ ﺷﻲء ﺑﻌﻠﻤﻪ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﻻ ﻳﻨﺒﻐﻲ ﺍﻟﺘﺴﺒﻴﺢ ﺇﻻ ﻟﻪ‪،‬‬
‫ﺳﺒﺤﺎﻥ ﺫﻱ ﺍﻟﻤﻦ ﻭﺍﻟﻔﻀﻞ‪ ،‬ﺳﺒﺤﺎﻥ ﺫﻱ ﺍﻟﻌﺰ ﻭﺍﻟﺘﻜﺮﻡ‪ ،‬ﺳﺒﺤﺎﻥ ﺫﻱ‬
‫ﺍﻟﻄﻮﻝ‪ ،‬ﺃﺳﺄﻟﻚ ﺑﻤﻌﺎﻗﺪ ﺍﻟﻌﺰ ﻣﻦ ﻋﺮﺷﻚ‪ ،‬ﻭﻣﻨﺘﻬﻰ ﺍﻟﺮﺣﻤﺔ ﻣﻦ ﻛﺘﺎﺑﻚ‪،‬‬
‫ﻭﺑﺎﺳﻤﻚ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ‪ ،‬ﻭﺟﺪﻙ ﺍﻷﻋﻠﻰ‪ ،‬ﻭﻛﻠﻤﺎﺗﻚ ﺍﻟﺘﺎﻣﺎﺕ‪ ،‬ﻛﻠﻬﺎ‬

‫‪٢٨٠‬‬
 ‫ﺍﻟﺘﻲ ﻻ ﻳﺠﺎﻭﺯﻫﻦ ﺑﺮ ﻭﻻ ﻓﺎﺟﺮ‪ ،‬ﺃﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ﻣﺤﻤﺪ ‘>‪.‬‬
‫ﺛﻢ ﺗﺴﺄﻝ ﺍﻟﻠﻪ ﻣﺎ ﻟﻴﺲ ﺑﻤﻌﺼﻴﺔ‪ ،‬ﻭﻛﺎﻥ ﻭﻫﻴﺐ ﻳﻘﻮﻝ ﺑﻠﻐﻨﺎ ﺃﻧﻪ ﻛﺎﻥ‬
‫ﻳﻘﺎﻝ ﻻ ﺗﻌﻠﻤﻮﻫﺎ ﺳﻔﻬﺎءﻛﻢ ﻓﻴﺘﻘﻮﻭﻥ ﺑﻬﺎ ﻋﻠﻰ ﻣﻌﺎﺻﻲ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫‪ ٢٥٢‬ـ ﻹﺟﺎﺑﺔ ﺍﻟﺪﻋﻮﺓ ) ‪: ( ١‬‬
‫ﺃﺛﺮ ﻋﻦ ﺑﻌﺾ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﻟﺢ ﻛﻤﺎ ﺭﻭﻯ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ‬
‫ﺃﻧﻪ ﻛﺎﻥ ﻳﺪﻋﻮ ﺑﻪ ﻭﻳﻘﻮﻝ‪) :‬ﺍﻟﻠﻬﻢ ﺇﻧﻚ ﻣﻠﻴﻚ ﻣﻘﺘﺪﺭ ﻭﺇﻥ ﻣﺎ ﺗﺸﺎء ﻣﻦ ﺃﻣﺮ‬
‫ﻳﻜﻮﻥ(‪ ،‬ﻗﺎﻝ ﺳﻌﻴﺪ‪ :‬ﻓﻤﺎ ﺳﺄﻟﺖ ﺍﻟﻠﻪ ﺷﻴﺌ ًﺎ ﺑﻬﺎ ﺇﻻ ﺍﺳﺘﺠﺎﺏ ﻟﻲ‪.‬‬

‫‪ ٢٥٣‬ـ ﻹﺟﺎﺑﺔ ﺍﻟﺪﻋﻮﺓ ) ‪: ( ٢‬‬

‫ﺎﺏ ُﻣ َﺠﺎﺑِﻲ‬ ‫ﻒ ِﻣ ْﺜ ُﻞ َﻣﺎ َﺭ َﻭ ُﺍﻩ ْﺍﺑ ُﻦ ﺃَﺑِﻲ ﺍﻟ ﱡﺪ ْﻧ َﻴﺎ ِﻓﻲ ِﻛ َﺘ ِ‬‫ﺍﻟﺴﻠَ ِ‬‫ﺾ ﱠ‬ ‫ﺃَﺛَ ٌﺮ َﻋ ْﻦ ﺑَ ْﻌ ِ‬
‫ﺎﺷ ٍﻢ َﺳ ِﻤ ْﻌﺖ َﻛ ِﺜ َﻴﺮ ْﺑ َﻦ ُﻣ َﺤ ﱠﻤ ِﺪ ْﺑ ِﻦ َﻛ ِﺜﻴ ِﺮ ْﺑ ِﻦ ِﺭﻓَ َ‬
‫ﺎﻋ َﺔ‬ ‫ﺍﻟ ﱡﺪ َﻋ ِﺎء ﻗَ َﺎﻝ‪َ :‬ﺣ ﱠﺪﺛَﻨَﺎ ﺃَﺑُﻮ َﻫ ِ‬
‫ﻚ ْﺑ ِﻦ َﺳ ِﻌﻴ ِﺪ ْﺑ ِﻦ ﺃَ ْﺑ َﺠ َﺮ ﻓَ َﺠ ﱠﺲ ﺑَﻄْﻨَ ُﻪ ﻓَ َﻘ َﺎﻝ‪:‬‬ ‫ﻮﻝ‪َ :‬ﺟﺎء َﺭ ُﺟ ٌﻞ ﺇﻟَﻰ َﻋﺒ ِﺪ ﺍ ْﻟ َﻤﻠِ ِ‬
‫ْ‬ ‫َ‬ ‫ﻳَ ُﻘ ُ‬
‫ﺍﻟﺮ ُﺟ ُﻞ ﻓَ َﻘ َﺎﻝ‪:‬‬‫ﺑِﻚ َﺩﺍءٌ ﻻ ﻳَ ْﺒ َﺮﺃُ‪ .‬ﻗَ َﺎﻝ‪َ :‬ﻣﺎ ُﻫ َﻮ؟ ﻗَ َﺎﻝ‪ :‬ﺍﻟ ﱡﺪﺑَ ْﻴﻠَ ُﺔ‪ .‬ﻗَ َﺎﻝ ﻓَ َﺘ َﺤ ﱠﻮ َﻝ ﱠ‬
‫)ﺍﻟﻠﱠ َﻪ ﺍﻟﻠﱠ َﻪ ﺍﻟﻠﱠ َﻪ َﺭ ﱢﺑﻲ ﻻ ﺃ ُ ْﺷﺮِ ُﻙ ِﺑ ِﻪ َﺷ ْﻴ ًﺌﺎ‪ ،‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺇﻧﱢﻲ ﺃ َ َﺗ َﻮ ﱠﺟ ُﻪ ﺇﻟَ ْﻴﻚ ِﺑﻨَﺒِﻴﱢﻚ‬
‫ﺍﻟﺮ ْﺣ َﻤﺔِ ‘ َﺗ ْﺴﻠِﻴ ًﻤﺎ‪َ ،‬ﻳﺎ ُﻣ َﺤ ﱠﻤ ُﺪ ﺇﻧﱢﻲ ﺃ َ َﺗ َﻮ ﱠﺟ ُﻪ ِﺑﻚ ﺇﻟَﻰ َﺭ ﱢﺑﻚ‬ ‫ُﻣ َﺤ ﱠﻤ ٍﺪ َﻧﺒ ﱢِﻲ ﱠ‬
‫َﻭ َﺭ ﱢﺑﻲ َﻳ ْﺮ َﺣ ُﻤ ِﻨﻲ ِﻣ ﱠﻤﺎ ِﺑﻲ(‪ .‬ﻗَ َﺎﻝ ﻓَ َﺠ ﱠﺲ ﺑَﻄْﻨَ ُﻪ ﻓَ َﻘ َﺎﻝ‪ :‬ﻗَ ْﺪ ﺑَ ِﺮ ْﺋﺖ َﻣﺎ ﺑِﻚ ِﻋﻠﱠﺔٌ‪.‬‬

‫‪٢٨١‬‬
 ‫‪ ٢٥٤‬ـ ﻹﺟﺎﺑﺔ ﺍﻟﺪﻋﻮﺓ ) ‪: ( ٣‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﻤﺠﺎﻟﺲ‪ :‬ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﺴﻠﻒ ﻣﻦ ﺃﻃﻌﻢ ﻣﺴﻜﻴﻨﺎ ﻳﻮﻡ‬
‫ﺍﻟﺠﻤﻌﺔ ﺛﻢ ﻏﺪﺍ ﺇﻟﻰ ﺍﻟﺠﺎﻣﻊ ﻣﺒﻜﺮ ًﺍ ﻭﻗﺎﻝ ﺣﻴﻦ ﻳﺴﻠﻢ ﺍﻹﻣﺎﻡ‪< :‬ﺑﺴﻢ ﺍﻟﻠﻪ‬
‫ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﺤﻲ ﺍﻟﻘﻴﻮﻡ‪ ،‬ﺃﺳﺄﻟﻚ ﺃﻥ ﺗﻐﻔﺮ ﻟﻲ‪ ،‬ﻭﺗﺮﺣﻤﻨﻲ‪ ،‬ﻭﺃﻥ‬
‫ﺗﻌﺎﻓﻴﻨﻲ ﻣﻦ ﺍﻟﻨﺎﺭ>‪ ،‬ﺛﻢ ﺩﻋﺎ ﺑﻤﺎ ﺑﺪﺍ ﻟﻪ ﺍﺳﺘﺠﻴﺐ ﻟﻪ‪.‬‬
‫‪ ٢٥٥‬ـ ﻹﺟﺎﺑﺔ ﺍﻟﺪﻋﻮﺓ ) ‪: ( ٤‬‬
‫ﺟﺎء ﻓﻲ ﻛﺮﺍﻣﺎﺕ ﺍﻷﻭﻟﻴﺎء ﻟﻼﻟﻜﺎﺋﻲ‪َ :‬ﻋ ْﻦ َﻋﻠِ ﱢﻲ ْﺑ ِﻦ َﺻﺎﻟِ ٍﺢ‪ ،‬ﻗَ َﺎﻝ‪:‬‬
‫ﺎﻻﺳﻢِ ﺍﻟﱠ ِﺬﻱ َﺩ َﻋﺎ َﻙ ِﺑ ِﻪ َﻣ ْﻦ ِﻋ ْﻨ َﺪ ُﻩ ِﻋ ْﻠ ٌﻢ‬
‫ﻗَ َﺎﻝ َﺭ ُﺟ ٌﻞ‪< :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ ﺃ َ ْﺳﺄَﻟُ َﻚ ِﺑ ْ‬
‫ﺎﺏ> ﻓَ ْﺎﺳ ُﺘ ِﺠ َ‬
‫ﻴﺐ ﻟ َ ُﻪ‪.‬‬ ‫ِﻣ َﻦ ﺍ ْﻟ ِﻜ َﺘ ِ‬
‫‪ ٢٥٦‬ـ ﻟﺮﺩ ﺍﻟﻀﺎﻟﺔ ) ‪: ( ١‬‬
‫ﺫﻛﺮ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ﻓﻲ ﺣﺎﺷﻴﺘﻪ‪ :‬ﺫﻛﺮ ﺍﺑﻦ ﺣﺠﺮ ﻓﻲ ﺣﺎﺷﻴﺔ ﺍﻹﻳﻀﺎﺡ‬
‫ﻋﻦ ﺑﻌﺾ ﺍﻟﺼﻮﻓﻴﺔ ﻗﺪﺱ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺃﺳﺮﺍﺭﻫﻢ ﻣﺎ ﻧﺼﻪ‪ :‬ﺇﺫﺍ ﺿﺎﻉ ﻣﻨﻚ‬
‫ﺷﻲء ﻓﻘﻞ‪< :‬ﻳﺎ ﺟﺎﻣﻊ ﺍﻟﻨﺎﺱ ﻟﻴﻮﻡ ﻻ ﺭﻳﺐ ﻓﻴﻪ ﺇﻥ ﺍﻟﻠﻪ ﻻ ﻳﺨﻠﻒ‬
‫ﺍﻟﻤﻴﻌﺎﺩ‪ ،‬ﺍﺟﻤﻊ ﺑﻴﻨﻲ ﻭﺑﻴﻦ ﻛﺬﺍ ﻭﻳﺴﻤﻴﻪ ﺑﺎﺳﻤﻪ> ﻓﺈﻧﻪ ﻣﺠﺮﺏ‪ .‬ﻗﺎﻝ‬
‫ﺍﻟﻨﻮﻭﻱ‪ :‬ﻭﻗﺪ ﺟﺮﺑﺘﻪ ﻓﻮﺟﺪﺗﻪ ﻧﺎﻓﻌ ًﺎ ﻟﺮﺩ ﺍﻟﻀﺎﻟﺔ ﻋﻦ ﻗﺮﺏ ﻏﺎﻟﺒ ًﺎ‪ .‬ﻭﻧﻘﻞ‬
‫ﻋﻦ ﺑﻌﺾ ﻣﺸﺎﻳﺨﻪ ﻣﺜﻞ ﺫﻟﻚ‪ .‬ﻭﺍﻟﻠﻪ ﺳﺒﺤﺎﻧﻪ ﺃﻋﻠﻢ‪.‬‬

‫‪٢٨٢‬‬
 ‫‪ ٢٥٧‬ـ ﻟ ﺮﺩ ﺍﻟ ﻀﺎﻟ ﺔ ) ‪: ( ٢‬‬
‫ﻳﺼﻠﻲ ﺻﺎﺣﺐ ﺍﻟﺤﺎﺟﺔ ﺍﻟﺬﻱ ﻳﺮﻳﺪ ﺭﺩ ﺿﺎﻟﺘﻪ ﻣﺎﺋﺔ ﺭﻛﻌﺔ ﻓﻲ ﻟﻴﻠﺔ‬
‫ﻭﺍﺣﺪﺓ ﻳﺴﻠﻢ ﻣﻦ ﻛﻞ ﺭﻛﻌﺘﻴﻦ ﻭﻳﺪﻋﻮ ﺑﻴﻨﻬﻤﺎ ﺑﻬﺬﺍ ﺍﻟﺪﻋﺎء‪< :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ‬
‫ﺍﻟﺮ ْﺣ َﻤﺔِ َﻳﺎ ُﻣ َﺤ ﱠﻤ ُﺪ ِﺇﻧﱢﻲ ﻗَ ْﺪ‬
‫ﺃ َ ْﺳﺄَﻟُ َﻚ َﻭﺃ َ َﺗ َﻮ ﱠﺟ ُﻪ ِﺇﻟَ ْﻴ َﻚ ِﺑﻨَﺒِﻴﱢ َﻚ ُﻣ َﺤ ﱠﻤ ٍﺪ ﻧَﺒ ﱢِﻲ ﱠ‬
‫َﺗ َﻮ ﱠﺟ ْﻬ ُﺖ ِﺑ َﻚ ِﺇﻟَﻰ َﺭ ﱢﺑﻲ ﻓِﻲ ﺭﺩ ﺿﺎﻟﺘﻲ ﻋﺎﺟﻼ ﻏﻴﺮ ﺁﺟﻞ ﺍﻟﻠﱠ ُﻬ ﱠﻢ َﺷ ﱢﻔ ْﻌ ُﻪ ِﻓ ﱠﻲ‬
‫ﻭﺷ ﱢﻔ ْﻌ ِﻨﻲ ﻓﻲ َﻧ ْﻔ ِﺴﻲ>‪.‬‬ ‫َ‬
‫‪ ٢٥٨‬ـ ﻟ ﺮﺩ ﺍﻟ ﻀﺎﻟ ﺔ ) ‪: ( ٣‬‬
‫‪ -١‬ﺇﺣﻀﺎﺭ ﺧﻴﻂ ﻃﻮﻟﻪ ﻧﺼﻒ ﻣﺘﺮ‪.‬‬
‫‪ -٢‬ﻗﺮﺍءﺓ )ﺍﻟﻠﻬﻢ ﻳﺎ ﺟﺎﻣﻊ ﺍﻟﻨﺎﺱ ﻟﻴﻮﻡ ﻻ ﺭﻳﺐ ﻓﻴﻪ‪ ،‬ﺍﺟﻤﻊ ﺑﻴﻨﻲ‬
‫ﻭﺑﻴﻦ ﺿﺎﻟﺘﻲ(‪.‬‬
‫‪ -٣‬ﻗﺮﺍءﺓ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﺍﻟﻜﺎﻓﺮﻭﻥ ﻭﺍﻟﻔﻠﻖ ﻭﺍﻟﻨﺎﺱ ﻋﺸﺮ ًﺍ ﻋﺸﺮ ًﺍ‪.‬‬
‫‪ -٤‬ﻋﻘﺪ ﺍﻟﺨﻴﻂ ﺳﺒﻊ ﻋﻘﺪ ﺛﻢ ﺭﻣﻴﻪ ﻓﻲ ﺍﻷﺭﺽ‪.‬‬
‫‪ -٥‬ﺑﻼ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‪.‬‬
‫‪ -٦‬ﻭﺍ ﻏﻮﺛﺎﻩ ﻭﺍ ﻏﻮﺛﺎﻩ ﻭﺍ ﻏﻮﺛﺎﻩ‪.‬‬
‫‪ -٧‬ﺍﻟﻠﻪ ﺍﻟﻠﻪ ﺭﺑﻲ ﻻ ﺃﺷﺮﻙ ﺑﻪ ﺃﺣﺪﺍ‪ ،‬ﺍﻟﻠﻪ ﺍﻟﻠﻪ ﺭﺑﻲ ﻻ ﺃﺷﺮﻙ ﺑﻪ‬
‫ﺃﺣﺪﺍ‪ ،‬ﺍﻟﻠﻪ ﺍﻟﻠﻪ ﺭﺑﻲ ﻻ ﺃﺷﺮﻙ ﺑﻪ ﺃﺣﺪﺍ‪.‬‬
‫‪َ < -٨‬ﻳﺎ ُﺑﻨَ ﱠﻲ ِﺇﻧﱠ َﻬﺎ ِﺇ ْﻥ َﺗ ُﻚ ِﻣ ْﺜ َﻘ َﺎﻝ َﺣ ﱠﺒ ٍﺔ ِﻣ ْﻦ َﺧ ْﺮ َﺩ ٍﻝ ﻓَ َﺘ ُﻜ ْﻦ ﻓِﻲ َﺻ ْﺨ َﺮ ٍﺓ‬

‫‪٢٨٣‬‬
 ‫ﺍﺕ ﺃ َ ْﻭ ﻓِﻲ ﺍﻷ َ ْﺭ ِ‬
‫ﺽ َﻳ ْﺄ ِﺕ ِﺑ َﻬﺎ ﺍﻟﻠﱠ ُﻪ> )‪ (١١٩‬ﻣﺮﺓ ﺃﻭ )‪(٨٩‬‬ ‫ﺃ َ ْﻭ ﻓِﻲ ﱠ‬
‫ﺍﻟﺴ َﻤ َﺎﻭ ِ‬
‫ﻣﺮﺓ‪ .‬ﻳﻜﺮﺭ ﺍﻟﻮﺭﺩ ﻳﻮﻣﻴﺎ ﺣﺘﻰ ﻳﺠﺪ ﺿﺎﻟﺘﻪ‪.‬‬
‫‪ ٢٥٩‬ـ ﻟ ﺮﺩ ﺍﻟ ﻀﺎﻟ ﺔ ) ‪: ( ٤‬‬
‫ﻮﻝ ﻟِ ﱠﻠﺮ ُﺟ ِﻞ ِﺇ َﺫﺍ‬
‫ﺟﺎء ﻓﻲ ﺍﻟﺪﻋﻮﺍﺕ ﺍﻟﻜﺒﻴﺮ ﻟﻠﺒﻴﻬﻘﻲ‪َ :‬ﻛﺎ َﻥ ْﺍﺑ ُﻦ ُﻋ َﻤ َﺮ ﻳَ ُﻘ ُ‬
‫ﺍﻟﻀﺎﻟﱠﺔِ‪َ ،‬ﺗ ْﻬ ِﺪﻱ ِﻣ َﻦ‬ ‫ﺍﻟﻀﺎﻟﱠﺔِ‪َ ،‬ﻫﺎﺩِ َﻱ ﱠ‬ ‫ﺃَ َﺿ ﱠﻞ َﺷ ْﻴ ًﺌﺎ‪ :‬ﻗُ ِﻞ‪) :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ َﺭ ﱠﺏ ﱠ‬
‫ﺍﻟﻀﻼﻟَﺔِ‪ُ ،‬ﺭ ﱠﺩ َﻋﻠَ ﱠﻲ َﺿﺎﻟﱠ ِﺘﻲ ِﺑ ُﻘ ْﺪ َﺭ ِﺗ َﻚ َﻭ ُﺳ ْﻠﻄَﺎ ِﻧ َﻚ ِﻣ ْﻦ َﻋﻄَﺎ ِﺋ َﻚ َﻭﻓَ ْﻀﻠِ َﻚ(‪.‬‬
‫ﱠ‬
‫‪ ٢٦٠‬ـ ﻟﺮﺩ ﺍﻟﻀﺎﻟﺔ ) ‪: ( ٥‬‬
‫ﺳﻮﺭﺓ ﻭﺍﻟﻀﺤﻰ‪ :‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ } ‪edcb‬‬
‫‪tsrqpo nml kjihgf‬‬
‫‪٧)`_~}|{zyxwvu‬‬
‫ﻣﺮﺍﺕ(‪nmlkjih gfedcba‬‬
‫‪.{srqpo‬‬
‫ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﺍﻟﻀﺤﻰ ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﻓﻲ ﻛﻞ ﻣﺮﺓ ﻳﻜﺮﺭ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫} ~_`{ )‪ ٧‬ﻣﺮﺍﺕ(‪.‬‬
‫ﺃﻭ‪:‬‬
‫ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﺍﻟﻀﺤﻰ ﺳﺒﻊ ﻋﺸﺮﺓ ﻣﺮﺓ ﻭﻓﻲ ﻛﻞ ﻣﺮﺓ ﻳﻜﺮﺭ ﻗﻮﻟﻪ‬

‫‪٢٨٤‬‬
 ‫ﺗﻌﺎﻟﻰ‪:‬‬
‫} ~_`{ )‪ ١٧‬ﻣﺮﺓ(‬
‫ﺃﻭ‪:‬‬
‫ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﺍﻟﻀﺤﻰ )ﺳﺒﻌﻴﻦ ﻣﺮﺓ( ﻭﻓﻲ ﻛﻞ ﻣﺮﺓ ﻳﻜﺮﺭ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫} ~_`{ )‪ ٧٠‬ﻣﺮﺓ(‪.‬‬
‫‪ ٢٦١‬ـ ﻟﺮﺩ ﺍﻟﻀﺎﻟﺔ ) ‪: ( ٦‬‬
‫ﻗﺎﻝ ﻣﺤﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺰﺟﺎﺟﻲ ~‪ :‬ﻭﻣﻤﺎ ﺟﺮﺑﻨﺎﻩ‪< :‬ﺍﻟﻠﻬﻢ‬
‫ﻳﺎ ﺟﺎﻣﻊ ﺍﻟﻨﺎﺱ ﻟﻴﻮﻡ ﻻ ﺭﻳﺐ ﻓﻴﻪ ﺍﺟﻤﻊ ﺑﻴﻨﻲ‪ ،‬ﻭﺑﻴﻦ ﺿﺎﻟﺘﻲ>‪ ،‬ﻭﻳﻘﺮﺃ‬
‫ﻗﺒﻠﻪ ﺳﻮﺭﺓ ﻭﺍﻟﻀﺤﻰ ﺛﻼﺛ ًﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﻗﺪ ﻭﻗﻊ ﻣﻨﻲ ﻓﺺ ﻓﻲ ﺩﺟﻠﺔ‪،‬‬
‫ﻓﺪﻋﻮﺕ ﺑﻪ ﻓﻮﺟﺪﺕ ﺍﻟﻔﺺ ﻓﻲ ﻭﺳﻂ ﺃﻭﺭﺍﻕ ﻛﻨﺖ ﺃﺗﺼﻔﺤﻬﺎ‪.‬‬
‫ﺍﻟﻀ ﺎﻟﺔ ) ‪: ( ٧‬‬
‫‪ - ٢٦٢‬ﻟﺮ ّﺩ ﱠ‬
‫ﻭﺟﺎء ﻓﻲ ﺧﻼﺻﺔ ﺍﻷﺛﺮ ﻓﻲ ﺃﻋﻴﺎﻥ ﺍﻟﻘﺮﻥ ﺍﻟﺤﺎﺩﻱ ﻋﺸﺮ ﻓﻲ ﺗﺮﺟﻤﺔ‬
‫ﺍﻟﺸ ْﻴﺦ ﺃَ ْﺣﻤﺪ ﺑﻦ ﺳﻠﻤﻴﺎﻥ ﺍﻟﻘﺎﺩﺭﻱ ﺍﻟ ﱢﺪ َﻣ ْﺸ ِﻘﻲ‪َ ،‬ﻭﺃﺷﻬﺮ َﻣﺎ ﻳُﺆﺛﺮ َﻋ ُﻨﻪ ﻟﺮ ّﺩ‬
‫ﱠ‬
‫ﺍﻟﻀﺎﻟﺔ‪< :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ َﻳﺎ ﻣﻌﻄﻴ ًﺎ ﻣﻦ ﻏﻴﺮ ﻃﻠﺐ‪َ ،‬ﻭ َﻳﺎ ﺭﺍﺯﻗ ًﺎ ﻣﻦ ﻏﻴﺮ َﺳ َﺒﺐ‪ ،‬ﺭﺩ‬ ‫ﱠ‬
‫ﻠﻲ َﻣﺎ ﺫﻫﺐ>‪.‬‬ ‫َﻋ ّ‬
‫‪ ٢٦٣‬ـ ﻟﻠﻔﺮﺝ ﻋﻨﺪ ﺍﻟﺸﺪﻩ ﻭﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ‪:‬‬
‫ﻟﻠﻔﺮﺝ ﻋﻨﺪ ﺍﻟﺸﺪﻩ ﻭﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﻭﺍﻟﺪﻳﻦ ﻭﺍﻟﻌﺪﻭ ﻳﻘﺮﺃ ﺑﻌﺪ‬
‫‪٢٨٥‬‬
‫ﺍﻟﺼﺒﺢ ﻭﺍﻟﻤﻐﺮﺏ )‪ ٧‬ﻣﺮﺍﺕ( ﺍﻟﺪﻋﺎء ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﺑﺎﺕ ﻭﺍﻟﺸﺪﺍﺋﺪ‬
‫))ﻣﺠﺮﺏ(( ﻭﻟﻜﻦ ﺷﺮﻁ ﺇﺧﻼﺹ ﺍﻟﻨﻴﻪ ﻭﺍﻟﺼﻼﺓ ﺭﻛﻌﺘﻴﻦ ﻗﺒﻠﻪ ﻟﻤﺪﺓ‬
‫ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻭﺇﻥ ﺷﺎء ﺍﻟﻠﻪ ﻳﺴﺘﺠﺎﺏ ﺍﻟﺪﻋﺎء ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﻳﺎ ﻣﻦ ﻻ‬
‫ﺗﺮﺍﻩ ﺍﻟﻌﻴﻮﻥ ﻭﻻ ﺗﺨﺎﻟﻄﻪ ﺍﻟﻄﻨﻮﻥ ﻭﻻ ﻳﺼﻔﻪ ﺍﻟﻮﺍﺻﻔﻮﻥ ﻭﻻ ﺗﻐﻴﺮﻩ‬
‫ﺍﻟﺤﻮﺍﺩﺙ ﻭﻻ ﺍﻟﺪﻫﻮﺭ ﻳﻌﻠﻢ ﻣﺜﺎﻗﻴﻞ ﺍﻟﺠﺒﺎﻝ ﻭﻣﻜﺎﻳﻴﻞ ﺍﻟﺒﺤﺎﺭ ﻭﻋﺪﺩ ﻗﻄﺮ‬
‫ﺍﻷﻣﻄﺎﺭ ﻭﻋﺪﺩ ﻭﺭﻕ ﺍﻷﺷﺠﺎﺭ ﻭﻋﺪﺩ ﻣﺎ ﻳﻈﻠﻢ ﻋﻠﻴﻪ ﺍﻟﻠﻴﻞ ﻭﻳﺸﺮﻕ ﻋﻠﻴﻪ‬
‫ﺃﺭﺽ ﺃﺭﺿ ًﺎ ﻭﻻﺟﺒﻞ ﺇﻻ ﻳﻌﻠﻢ‬
‫ٌ‬ ‫ﺍﻟﻨﻬﺎﺭ ﻭﻻ ﺗﻮﺍﺭﻯ ﻣﻨﻪ ﺳﻤﺎء ٌ ﺳﻤﺎ ًء ﻭﻻ‬
‫ﻣﺎ ﻓﻲ ﻭﻋﺮﻩ ﻭﻻ ﺑﺤﺮ ﺇﻻ ﻳﻌﻠﻢ ﻣﺎ ﻓﻲ ﻗﻌﺮﻩ ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﺃﻥ ﺗﺠﻌﻞ‬
‫ﺧﻴﺮ ﻋﻤﻠﻲ ﺧﻮﺍﺗﻤﻪ ﻭﺧﻴﺮ ﺃﻳﺎﻣﻲ ﻳﻮﻡ ﺃﻟﻘﺎﻙ ﻓﻴﻪ ﺇﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﻲء‬
‫ﻗﺪﻳﺮ ﺍﻟﻠﻬﻢ ﻣﻦ ﻋﺎﺩﺍﻧﻲ ﻓﻌﺎﺩﻩ ﻭﻣﻦ ﻛﺎﺩﻧﻲ ﻓﻜﺪﻩ ﻭﻣﻦ ﺑﻐﻰ ﻋﻠﻲ ﺑﻬﻠﻜﺔ‬
‫ﺷﺐ ﻟﻲ ﻧﺎﺭﻩ‬‫ﻓﺄﻫﻠﻜﻪ ﻭﻣﻦ ﻧﺼﺐ ﻟﻲ ﻓﺨﻪ ﻓﺨﺬﻩ ﻭﺍﻃﻔﺊ ﻋﻨﻲ ﻧﺎﺭ ﻣﻦ ﱠ‬
‫ﻭﺍﻛﻔﻨﻲ ﻫﻢ ﻣﻦ ﺃﺩﺧﻞ ﻋﻠﻲ ﻫﻤﻪ ﻭﺃﺩﺧﻠﻨﻲ ﻓﻲ ﺩﺭﻋﻚ ﺍﻟﺤﺼﻴﻨﺔ ﻭﺍﺳﺘﺮﻧﻲ‬
‫ﺑﺴﺘﺮﻙ ﺍﻟﻮﺍﻗﻲ ﻳﺎ ﻣﻦ ﻛﻔﺎﻧﻲ ﻛﻞ ﺷﻲء ﺍﻛﻔﻨﻲ ﻣﺎ ﺃﻫﻤﻨﻲ ﻣﻦ ﺃﻣﺮ ﺍﻟﺪﻧﻴﺎ‬
‫ﻭﺍﻷﺧﺮﺓ ﻭﺻﺪﻕ ﻗﻮﻟﻲ ﻭﻓﻌﻠﻲ ﺑﺎﻟﺘﺤﻘﻴﻖ ﻳﺎ ﺷﻔﻴﻖ ﻳﺎ ﺭﻓﻴﻖ ﻓﺮﺝ ﻋﻨﻲ ﻛﻞ‬
‫ﺿﻴﻖ ﻭﻻ ﺗﺤﻤﻠﻨﻲ ﻣﺎﻻ ﺃﻃﻴﻖ ﺃﻧﺖ ﺍﻟﻬﻲ ﺍﻟﺤﻖ ﺍﻟﺤﻘﻴﻖ ﻳﺎ ﻣﺸﺮﻕ ﺍﻟﺒﺮﻫﺎﻥ‬
‫ﻳﺎ ﻗﻮﻱ ﺍﻷﺭﻛﺎﻥ ﻳﺎ ﻣﻦ ﺭﺣﻤﺘﻪ ﻓﻲ ﻛﻞ ﻣﻜﺎﻥ ﺍﺣﺮﺳﻨﻲ ﺑﻌﻴﻨﻚ ﺍﻟﺘﻲ ﻻ‬
‫ﺗﻨﺎﻡ ﻭﺍﻛﻨﻔﻨﻲ ﺑﺮﻛﻨﻚ ﺍﻟﺬﻱ ﻻ ﻳﺮﺍﻡ ﺇﻧﻪ ﻗﺪ ﺗﻴﻘﻦ ﻗﻠﺒﻲ ﺃﻧﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ‬
‫ﻭﺃﻧﻲ ﻻ ﺃﻫﻠﻚ ﻭﺃﻧﺖ ﻣﻌﻲ ﻳﺎ ﺭﺟﺎﺋﻲ ﻓﺎﺭﺣﻤﻨﻲ ﺑﻘﺪﺭﺗﻚ ﻋﻠﻲ ﻳﺎ ﻋﻈﻴﻢ‬

‫‪٢٨٦‬‬
‫ﻳﺮﺟﻰ ﻟﻜﻞ ﻋﻈﻴﻢ ﻳﺎ ﻋﻠﻴﻢ ﻳﺎ ﺣﻠﻴﻢ ﺃﻧﺖ ﺑﺤﺎﺟﺘﻲ ﻋﻠﻴﻢ ﻭﻋﻠﻰ ﺧﻼﺻﻲ‬
‫ﻗﺪﻳﺮ ﻭﻫﻮ ﻋﻠﻴﻚ ﻳﺴﻴﺮ ﻓﺎﻣﻨﻦ ﻋﻠﻲ ﺑﻘﻀﺎﺋﻬﺎ ﻳﺎ ﺃﻛﺮﻡ ﺍﻷﻛﺮﻣﻴﻦ ﻭﻳﺎ ﺃﺟﻮﺩ‬
‫ﺍﻷﺟﻮﺩﻳﻦ ﻳﺎ ﺃﺳﺮﻉ ﺍﻟﺤﺎﺳﺒﻴﻦ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ ﺍﺭﺣﻤﻨﻲ ﻭﺍﺭﺣﻢ ﺟﻤﻴﻊ‬
‫ﺍﻟﻤﺬﻧﺒﻴﻦ ﻣﻦ ﺃﻣﺔ ﻣﺤﻤﺪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ‬
‫ﺍﻟﻠﻬﻢ ﺍﺳﺘﺠﺐ ﻟﻨﺎ ﻛﻤﺎ ﺍﺳﺘﺠﺒﺖ ﻟﻬﻢ ﺑﺮﺣﻤﺘﻚ ﻭﻋﺠﻞ ﻋﻠﻴﻨﺎ ﺑﻔﺮﺝ ﻣﻦ‬
‫ﻋﻨﺪﻙ ﻭﺑﺠﻮﺩﻙ ﻭﻛﺮﻣﻚ ﻭﺍﺭﺗﻔﺎﻋﻚ ﻓﻲ ﻋﻠﻮ ﺳﻤﺎﺋﻚ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‬
‫ﺇﻧﻚ ﻋﻠﻰ ﻣﺎ ﺗﺸﺎء ﻗﺪﻳﺮ ﻭﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺧﺎﺗﻢ ﺍﻟﻨﺒﻴﻴﻦ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﺟﻤﻌﻴﻦ‪.‬‬
‫‪ ٢٦٤‬ـ ﻟﻠﺒﺮﻛﺔ ﻓﻲ ﺍﻟﻌﻤﺮ ‪:‬‬
‫ﺩﻋﺎء ﻟﻠﺒﺮﻛﺔ ﻓﻲ ﺍﻟﻌﻤﺮ‪ :‬ﻫﺬﻩ ﻓﺎﺋﺪﺓ ﻋﻈﻴﻤﺔ ﻟﻠﺒﺮﻛﺔ ﻓﻲ ﺍﻟﻌﻤﺮ‪ ،‬ﺫﻛﺮ‬
‫ﺫﻟﻚ ﺍﻟﺸﻴﺦ ﺃﺣﻤﺪ ﺑﻦ ﻣﻴﻼﺩ ﺭﺣﻤﻪ ﺍﻟﻠﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻧﻘﻞ ﻋﻦ ﺍﻟﺸﻴﺦ ﺃﺑﻲ‬
‫ﺍﻟﺤﺴﻦ ﺍﻟﺨﻘﺎﻧﻲ‪ ،‬ﻗﺪﺱ ﺳﺮﻩ‪ :‬ﻣﻦ ﻭﺍﻇﺐ ﻋﻠﻰ ﻗﺮﺍءﺓ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﺑﻌﺪ‬
‫ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﺑﻮﺭﻙ ﻓﻲ ﻋﻤﺮﻩ ﺑﻘﺪﺭﺓ ﺍﻟﻠﻪ ﻭﻫﻮ‪) :‬ﺍﻟﻠﻬﻢ ﺍﺟﻌﻠﻨﻲ ﻣﺤﺒﻮﺑ ًﺎ‬
‫ﻓﻲ ﻗﻠﻮﺏ ﺍﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﻭﺑﻠﻐﻨﻲ ﻃﻮﻝ ﺍﻟﻌﻤﺮ ﺑﺎﻟﺼﺤﺔ ﻭﺍﻟﺴﻼﻣﺔ ﻭﺍﻟﺴﻌﺎﺩﺓ‪،‬‬
‫ﻓﺎﻟﻠﻪ ﺧﻴﺮ ﺣﺎﻓﻈ ًﺎ ﻭﻫﻮ ﺍﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ(‪.‬‬

‫‪٢٨٧‬‬
 ‫‪ ٢٦٥‬ـ ﻋﻨﺪ ﺍﻟﺨﻮﻑ ﻭﺍﻟﺠﻮﻉ ﻭﺍﻟﻌﻄﺶ ‪:‬‬
‫ﻗﺮﺍءﺓ ﺳﻮﺭﺓ‪٤١) {BA } :‬ﻣﺮﺓ( ﻛﻞ ﻳﻮﻡ‪ ،‬ﺃﻭ ‪ ٧‬ﻣﺮﺍﺕ‬
‫ﻛﻞ ﻳﻮﻡ‪ ،‬ﻭﻋﻨﺪ ﺍﻟﺨﻮﻑ ﻭﺍﻹﺣﺴﺎﺱ ﺑﺎﻟﺠﻮﻉ ﻭﺍﻟﻌﻄﺶ ﺗﺬﻫﺐ ﺫﻟﻚ‬
‫ﻛﻠﻪ‪.‬‬
‫‪ ٢٦٦‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ‪:‬‬
‫ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ﺑﺤﺮﻣﺔ ﻭﺟﻬﻚ ﺍﻟﻘﺪﻳﻢ ﺍﻗﺾ ﻋﻨﻲ ﺩﻳﻨﻲ‪،‬‬
‫ﺃﻭ ﻳﻘﻮﻝ ﺑﺪﻝ ﺍﻗﺾ ﻋﻨﻲ‪ :‬ﺍﺟﻌﻠﻨﻲ ﻏﻨﻴ ًﺎ ﺃﻭ ﺯﻭﺟﻨﻲ ﺑﺠﻤﻴﻠﺔ‪ ،‬ﺍﻭ ﻳﻘﻮﻝ‬
‫ﻣﺎ ﻳﺮﻳﺪ ﻓﻌﻄﺎء ﺍﻟﻠﻪ ﻟﻴﺲ ﻟﻪ ﺣﺪ‪ ،‬ﻭﻫﻮ ﺩﻋﺎء ﻣﺴﺘﺠﺎﺏ ﻣﻦ ﺍﻷﺳﺮﺍﺭ‬
‫ﺍﻟﻤﻜﻨﻮﻧﺔ ﺍﻟﻤﻀﻨﻮﻧﺔ ﻓﻲ ﺍﻟﺼﺪﻭﺭ‪ ،‬ﻭﻓﻲ ﺭﻭﺽ ﺍﻷﻓﻜﺎﺭ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻔﻀﻴﻞ ﺑﻦ ﻓﻀﺎﻟﺔ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ :‬ﺃﺻﺎﺑﻨﻲ ﺩﻳﻦ ﻓﻜﻨﺖ ﺃﻗﻮﻝ‬
‫ﺑﺈﻟﺤﺎﺡ‪ :‬ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ‪ ،‬ﺑﺤﺮﻣﺔ ﻭﺟﻬﻚ ﺍﻟﻜﺮﻳﻢ ﺍﻗﺾ ﻋﻨﻲ‬
‫ﺩﻳﻨﻲ‪ ،‬ﻓﻘﺎﻝ ﻟﻲ ﻗﺎﺋﻞ ﻓﻲ ﺍﻟﻤﻨﺎﻡ‪ :‬ﻛﻢ ﺗﻠﺢ ﻋﻠﻰ ﺍﻟﻠﻪ ﺑﻮﺟﻬﻪ ﺍﻟﻜﺮﻳﻢ‪،‬‬
‫ﺍﺫﻫﺐ ﺇﻟﻰ ﻣﻮﺿﻊ ﻛﺬﺍ ﻭﺧﺬ ﻣﻨﻪ ﻗﺪﺭ ﺩﻳﻨﻚ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺘﻌﻠﻤﻪ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻲ ﻓﻜﺎﻥ ﻳﻘﻮﻝ ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ‬
‫ﺑﺤﺮﻣﺔ ﻭﺟﻬﻚ ﺍﻟﻜﺮﻳﻢ‪ ،‬ﺃﻋﻄﻨﻲ ﺻﺤﺔ ﻓﻲ ﺗﻘﻮﻯ ﻭﻃﻮﻝ ﻋﻤﺮ ﻓﻲ ﺣﺴﻦ‬
‫ﻋﻤﻞ ﻭﺳﻌﺔ ﺭﺯﻕ‪ ،‬ﻭﻻ ﺗﻌﺬﺑﻨﻲ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﻋﻄﺎﻩ ﺍﻟﻠﻪ ﺍﻟﺜﻼﺛﺔ‪.‬‬

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 ‫‪ ٢٦٧‬ـ ﺍﻟﻔﻮﺍﺋﺪ ﺍﻟﻌﺸﺮ ﺍﻟﻤﺠﺮﺑﺎﺕ ﻟﻠﻔﺮﺝ ﻭﻗﻀﺎء ﺍﻟﺤﺎﺟﺎﺕ ‪:‬‬
‫ﺍﻟﻔﺎﺋﺪﺓ ﺍﻷﻭﻟﻰ‪ :‬ﻗﺎﻝ ﻓﻲ ﺣﻞ ﺍﻟﻌﻘﺎﻝ ﺍﺧﺮﺝ ﺍﻟﺤﺎﻛﻢ ﻓﻲ ﺍﻟﻤﺴﺘﺪﺭﻙ‬
‫ﻋﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺍﺑﻲ ﺍﻭﻓﻰ ~ ﻗﺎﻝ‪ :‬ﺧﺮﺝ ﻋﻠﻴﻨﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻓﻘﻌﺪ‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﻦ ﻛﺎﻧﺖ ﻟﻪ ﺣﺎﺟﺔ ﺇﻟﻰ ﺍﻟﻠﻪ ﺃﻭ ﺇﻟﻰ ﺃﺣﺪ ﻣﻦ ﺑﻨﻲ ﺁﺩﻡ ﻓﻠﻴﺘﻮﺿﺄ‬
‫ﻭﻟﻴﺤﺴﻦ ﻭﺿﻮﺅﻩ‪ ،‬ﺛﻢ ﻟﻴﺼﻞ ﺭﻛﻌﺘﻴﻦ‪ ،‬ﺛﻢ ﻳﺜﻨﻲ ﻋﻠﻰ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭﻳﺼﻠﻲ‬
‫ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻭﻟﻴﻘﻞ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺍﻟﺤﻠﻴﻢ ﺍﻟﻜﺮﻳﻢ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﺭﺏ‬
‫ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﺍﺳﺄﻟﻚ ﻣﻮﺟﺒﺎﺕ ﺭﺣﻤﺘﻚ‬
‫ﻭﻋﺰﺍﺋﻢ ﻣﻐﻔﺮﺗﻚ ﻭﺍﻟﻌﺼﻤﺔ ﻣﻦ ﻛﻞ ﺫﻧﺐ ﻭﺍﻟﺴﻼﻣﺔ ﻣﻦ ﻛﻞ ﺇﺛﻢ‪ ،‬ﻻ ﺗﺪﻉ‬
‫ﻟﻲ ﺫﻧﺒ ًﺎ ﺇﻻ ﻏﻔﺮﺗﻪ ﻭﻻ ﻫﻤ ًﺎ ﺇﻻ ّﻓﺮﺟﺘﻪ ﻭﻻ ﺣﺎﺟﺔ ﺇﻻ ﻗﻀﻴﺘﻬﺎ‪ ،‬ﻳﺎ ﺃﺭﺣﻢ‬
‫ﺍﻟﺮﺍﺣﻤﻴﻦ‪.‬‬
‫ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﻗﺎﻝ ﺍﻟﺤﺎﻓﻆ ﺍﻟﺴﻴﻮﻃﻲ ﻓﻲ ﻛﺘﺎﺏ ﺍﻷﺭﺝ ﻓﻲ ﺃﺩﻋﻴﺔ‬
‫ﺍﻟﻔﺮﺝ‪ :‬ﺃﺧﺮﺝ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﺍﺑﻦ ﻣﺎﺟﻪ ﻭﺍﺑﻦ ﺃﺑﻲ ﺍﻟﺪﻧﻴﺎ ﻋﻦ ﺍﺑﻦ‬
‫ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻤﺎ‪ ،‬ﻋﻦ ﺍﻟﻨﺒﻲ ‘ ﺍﻧﻪ ﻗﺎﻝ‪ :‬ﻣﻦ ﺃﻛﺜﺮ ﻣﻦ‬
‫ﺍﻻﺳﺘﻐﻔﺎﺭ ﺟﻌﻞ ﺍﻟﻠﻪ ﻟﻪ ﻣﻦ ﻛﻞ ﻫﻢ ﻓﺮﺟ ًﺎ ﻭﻣﻦ ﻛﻞ ﺿﻴﻖ ﻣﺨﺮﺟ ًﺎ ﻭﺭﺯﻗﻪ‬
‫ﻣﻦ ﺣﻴﺚ ﻻ ﻳﺤﺘﺴﺐ‪.‬‬
‫ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺜﺎﻟﺜﺔ‪ :‬ﻗﺎﻝ ﻓﻲ ﺣﻞ ﺍﻟﻌﻘﺎﻝ‪ :‬ﺭﻭﻱ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺍﻟﺤﺴﻴﻦ‬
‫ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻤﺎ ﺃﻧﻪ ﻛﺎﻥ ﻳﻘﻮﻝ‪ :‬ﻳﺎ ﺑﻨﻲ ﺇﺫﺍ ﺃﺻﺎﺑﺘﻜﻢ ﻣﺼﻴﺒﺔ ﻓﻲ ﺍﻟﺪﻧﻴﺎ‬
‫ﺃﻭ ﻧﺰﻝ ﺑﻜﻢ ﻓﺎﻗﺔ ﺃﻭ ﺃﻣﺮ ﻓﺎﺩﺡ ﻓﻠﻴﺘﻮﺿﺄ ﺍﻟﺮﺟﻞ ﻣﻨﻜﻢ ﻭﺿﻮءﻩ ﻟﻠﺼﻼﺓ‪،‬‬

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‫ﻭﻟﻴﺼﻞ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﺃﻭ ﺭﻛﻌﺘﻴﻦ‪ ،‬ﻓﺈﺫﺍ ﻓﺮﻍ ﻣﻦ ﺻﻼﺗﻪ ﻓﻠﻴﻘﻞ‪ :‬ﻳﺎ ﻣﻮﺿﻊ‬
‫ﻛﻞ ﺷﻜﻮﻯ ﻳﺎ ﺳﺎﻣﻊ ﻛﻞ ﻧﺠﻮﻯ ﻳﺎ ﺷﺎﻓﻲ ﻛﻞ ﺑﻠﻮﻯ ﻭﻳﺎ ﻋﺎﻟﻢ ﻛﻞ ﺧﻔﻴﺔ‬
‫ﻭﻳﺎ ﻛﺎﺷﻒ ﻛﻞ ﻣﺎ ﻳﺸﺎء ﻣﻦ ﺑﻠﻴﺔ ﻳﺎ ﻧﺠﻲ ﻣﻮﺳﻰ ﻳﺎ ﻣﺼﻄﻔﻲ ﻣﺤﻤﺪ‬
‫ﻳﺎ ﺧﻠﻴﻞ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺃﺩﻋﻮﻙ ﺩﻋﺎء ﻣﻦ ﺍﺷﺘﺪﺕ ﻓﺎﻗﺘﻪ ﻭﺿﻌﻔﺖ ﻗﻮﺗﻪ ﻭﻗﻠﺖ‬
‫ﺣﻴﻠﺘﻪ‪ ،‬ﺩﻋﺎء ﺍﻟﻐﺮﻳﺐ ﺍﻟﻔﻘﻴﺮ ﺍﻟﺬﻱ ﻻ ﻳﺠﺪ ﻟﻜﺸﻒ ﻣﺎ ﻫﻮ ﻓﻴﻪ ﺇﻻ ﺃﻧﺖ‬
‫ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺳﺒﺤﺎﻧﻚ ﺇﻧﻲ ﻛﻨﺖ ﻣﻦ ﺍﻟﻈﺎﻟﻤﻴﻦ‪.‬‬
‫ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺮﺍﺑﻌﺔ‪ :‬ﻗﺎﻝ ﺍﻟﺴﻴﻮﻃﻲ ﻓﻲ ﻛﺘﺎﺑﻪ‪ ،‬ﺳﻬﺎﻡ ﺍﻹﺻﺎﺑﺔ ﻓﻲ‬
‫ﺍﻟﺪﻋﻮﺍﺕ ﺍﻟﻤﺴﺘﺠﺎﺑﺔ ﺍﺧﺮﺝ ﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺍﻟﺤﻠﻴﺔ ﻋﻦ ﻣﻌﺮﻭﻑ ﺍﻟﻜﺮﺧﻲ‬
‫ﻗﺎﻝ‪ :‬ﻣﻦ ﻗﺎﻝ ﺣﻴﻦ ﻳﺘﻌﺎﺭﺽ ﻓﺮﺍﺷﻪ ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﻭﻻ ﺇﻟﻪ ﺇﻻ‬
‫ﺍﻟﻠﻪ ﻭﺃﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﻣﻦ ﻓﻀﻠﻚ ﻭﺭﺣﻤﺘﻚ ﻓﺈﻧﻬﻤﺎ ﺑﻴﺪﻙ‬
‫ﻻ ﻳﻤﻠﻜﻬﻤﺎ ﺃﺣﺪ ﺳﻮﺍﻙ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻠﻪ ﻟﺠﺒﺮﻳﻞ ﻭﻫﻮ ﻣﻮﻛﻞ ﺑﻘﻀﺎء ﺣﻮﺍﺋﺞ ﺍﻟﻌﺒﺎﺩ‪} :‬ﻳﺎ ﺟﺒﺮﻳﻞ‬
‫ﺍﻗﺾ ﺣﺎﺟﺔ ﻋﺒﺪﻱ{‪.‬‬
‫ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺨﺎﻣﺴﺔ‪ :‬ﻗﺎﻝ ﻓﻲ ﺣﻞ ﺍﻟﻌﻘﺎﻝ‪ ،‬ﺫﻛﺮ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺃﺣﻤﺪ‬
‫ﺍﻟﺸﺮﺟﻲ ﻭﻫﻮ ﺍﻹﻣﺎﻡ ﺍﻟﺰﺑﻴﺪﻱ ﺻﺎﺣﺐ ﻣﺨﺘﺼﺮ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﻛﺘﺎﺑﻪ‬
‫ﺍﻟﻔﻮﺍﺋﺪ‪ ،‬ﻣﺎ ﻧﺼﻪ ﻣﻦ ﺳﺮ ﺍﻷﻭﻟﻴﺎء ﻭﺩﻻﻟﺘﻬﻢ ﻟﻜﻞ ﻣﻦ ﺃﻫﻤﻪ ﺃﻣﺮ ﺃﻭ ﻧﺰﻝ‬
‫ﺑﻪ ﻛﺮﺏ‪ :‬ﺃﻥ ﻳﺘﻮﺿﺄ ﻭﻳﺼﻠﻲ ﺍﻟﻤﻐﺮﺏ ﻓﻲ ﻟﻴﻠﺔ ﺍﻟﺠﻤﻌﺔ ﺛﻢ ﻳﻌﺘﻜﻒ ﻋﻠﻰ‬
‫ﺻﻼﺓ ﻭﺫﻛﺮ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭﻻ ﻳﻜﻠﻢ ﺃﺣ ًﺪﺍ ﺣﺘﻰ ﻳﺼﻠﻲ ﺍﻟﻌﺸﺎء ﻓﺈﺫﺍ ﺃﻭﺗﺮ‬

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‫ﻳﻘﻮﻝ ﻓﻲ ﺁﺧﺮ ﺳﺠﺪﺓ ﻣﻦ ﺍﻟﻮﺗﺮ‪ :‬ﻳﺎ ﺍﻟﻠﻪ ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺣﻤﻦ ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ‬
‫ﺑﻚ ﺃﺳﺘﻐﻴﺚ ﻳﺎ ﺍﻟﻠﻪ‪.‬‬
‫ﻳﻘﻮﻝ ﺫﻟﻚ ﻣﺎﺋﺔ ﻣﺮﺓ ﺛﻢ ﻳﺴﺄﻝ ﺣﺎﺟﺘﻪ ﻭﻳﺠﺘﻨﺐ ﺃﻥ ﻳﺪﻋﻮ ﻋﻠﻰ ﻣﺴﻠﻢ‪.‬‬
‫ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺴﺎﺩﺳﺔ‪ :‬ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﻌﺎﺭﻑ ﺑﺎﻟﻠﻪ ﺃﺑﻮ ﺍﻟﻤﺆﻳﺪ ﻣﺤﻤﺪ ﺑﻦ‬
‫ﺧﻄﻴﺮ ﺍﻟﺪﻳﻦ ﻓﻲ ﺍﻟﺠﻮﻫﺮ ﺍﻟﺜﺎﻧﻲ ﻣﻦ ﻛﺘﺎﺑﻪ ﺍﻟﺠﻮﺍﻫﺮ ﺍﻟﺨﻤﺲ ﺍﻟﺬﻱ ﺃﻟﻔﻪ‬
‫ﺳﻨﺔ ‪ ٩٥٦‬ﻭﻫﻮ ﻛﺘﺎﺏ ﻋﺠﻴﺐ ﻻ ﻧﻈﻴﺮ ﻟﻪ‪ ،‬ﻓﻲ ﺑﺎﺑﻪ ﻷﺟﻞ ﺍﻟﺤﺎﺟﺎﺕ‪،‬‬
‫ﻳﻘﺮﺃ ﻫﺬﻩ ﺍﻵﻳﺔ ﺃﻟﻒ ﻣﺮﺓ ﻭﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻣﻊ ﺍﻟﻄﻬﺎﺭﺓ ﻭﻻ ﻳﺘﻜﻠﻢ ﻣﻊ ﺃﺣﺪ‬
‫ﻓﻲ ﺃﺛﻨﺎء ﺍﻟﻘﺮﺍءﺓ‪ ،‬ﻓﻤﻦ ﻓﻌﻞ ﺫﻟﻚ ﻗﻀﻰ ﺍﻟﻠﻪ ﺣﺎﺟﺘﻪ ﺃﻱ ﺣﺎﺟﺔ ﻛﺎﻧﺖ‬
‫ﻣﻦ ﺍﻟﺤﻮﺍﺋﺞ ﺍﻟﺪﻧﻴﻮﻳﺔ ﻭﺍﻷﺧﺮﻭﻳﺔ‪ ،‬ﻭﻫﺬﻩ ﻫﻲ ﺍﻵﻳﺔ‪mlkj } :‬‬
‫‪ ~ }| { z y x w vu t s r q p o n‬‬
‫¡‪.{©¨§¦¥¤£¢‬‬
‫ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺴﺎﺑﻌﺔ‪ :‬ﻗﺎﻝ ﻓﻲ ﻛﺘﺎﺏ ﺍﻟﺠﻮﺍﻫﺮ ﺍﻟﺨﻤﺲ ﺃﻳﻀ ًﺎ‪ :‬ﺭﻭﻱ ﻋﻦ‬
‫ﺍﻹﻣﺎﻡ ﻣﻘﺎﺗﻞ ~ ﺍﻧﻪ ﻗﺎﻝ‪ :‬ﻣﻦ ﻛﺎﻧﺖ ﻟﻪ ﺣﺎﺟﺔ ﺇﻟﻰ ﺫﻱ ﺍﻟﺠﻼﻝ‬
‫ﻭﺍﻷﻓﻀﺎﻝ‪ ،‬ﻳﻘﺮﺃ ﻟﻴﻠﺔ ﺍﻟﺠﻤﻌﺔ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﻣﺎﺋﺔ ﻣﺮﺓ ﻓﺈﻥ ﻟﻢ ﺗﻘﺾ ﺣﺎﺟﺘﻪ‬
‫ﻳﻠﻌﻦ ﻣﻘﺎﺗ ًﻼ ﺳﻮﺍء ﻛﺎﻧﺖ ﻣﻦ ﺍﻟﺤﻮﺍﺋﺞ ﺍﻟﺪﻧﻴﻮﻳﺔ ﺃﻭ ﺍﻷﺧﺮﻭﻳﺔ‪.‬‬
‫ﻭﻫﻮ ﻫﺬﺍ‪) :‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ‬
‫ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﻳﺎ ﺩﺍﺋﻢ ﻳﺎ ﻓﺮﺩ ﻳﺎ ﻭﺗﺮ ﻳﺎ ﻣﺎﻟﻚ ﺍﻟﻤﻠﻚ‬

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‫ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ﺑﺮﺣﻤﺘﻚ ﺃﺳﺘﻐﻴﺚ‪ ،‬ﻭﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ‬
‫ﻣﺤﻤﺪ ﻭﺁﻟﻪ ﺃﺟﻤﻌﻴﻦ(‪.‬‬
‫ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺜﺎﻣﻨﺔ‪ :‬ﻗﺎﻝ ﻓﻲ ﺣﻞ ﺍﻟﻌﻘﺎﻝ ﻭﻣﻤﺎ ﺗﻠﻘﻴﻨﺎﻩ ﻣﻦ ﺍﻟﻤﺸﺎﻳﺦ‬
‫ﺍﻷﺟﻼء ﻭﺃﻭﺻﻴﻨﺎ ﺑﻪ ﺃﻛﺜﺮ ﺍﻹﺧﻮﺓ ﻭﺍﻷﺧﻼء ﺃﻥ ﻳﻘﺮﺃ ﺍﻟﻤﺴﺠﻮﻥ‬
‫ﻭﺍﻟﻤﺄﺳﻮﺭ ﻓﻲ ﻣﺠﻠﺲ ﻭﺍﺣﺪ ﺑﻨﻴﺔ ﺧﺎﻟﺼﺔ ﻭﺣﻀﻮﺭ ﻗﻠﺐ ﻣﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ‬
‫ﺳﻮﺭﺓ ﻳﻮﺳﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﺛﻢ ﻳﻘﻮﻝ ﺃﻟﻒ ﻣﺮﺓ ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ‬
‫ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻣﺎ ﺷﺎء ﺍﻟﻠﻪ ﻛﺎﻥ‪،‬‬
‫ﻭﺣﺴﺒﻨﺎ ﺍﻟﻠﻪ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‪ ،‬ﺛﻢ ﻳﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﻳﺎ ﻟﻄﻴﻒ ﻳﺎ ﻟﻄﻴﻒ ﻳﺎ‬
‫ﻟﻄﻴﻒ ﻳﺎ ﻣﻦ ﻭﺳﻊ ﻟﻄﻔﻪ ﺃﻫﻞ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺿﻴﻦ‪ ،‬ﺃﺳﺄﻟﻚ ﺍﻟﻠﻬﻢ ﺃﻥ‬
‫ﺗﻠﻄﻒ ﺑﻲ ﺑﺨﻔﻲ ﻟﻄﻔﻚ ﺍﻟﺨﻔﻲ‪ ،‬ﺍﻟﺬﻱ ﺇﺫﺍ ﻟﻄﻔﺖ ﺑﻪ ﻋﻠﻰ ﺃﺣﺪ ﻣﻦ‬
‫ﺧﻠﻘﻚ ﻛﻔﻲ ﻓﺎﻧﻚ ﻗﻠﺖ ﻭﻗﻮﻟﻚ ﺍﻟﺤﻖ ﺍﻟﻠﻪ ﻟﻄﻴﻒ ﺑﻌﺒﺎﺩﻩ‪ ،‬ﻳﺮﺯﻕ ﻣﻦ‬
‫ﻳﺸﺎء ﻭﻫﻮ ﺍﻟﻘﻮﻱ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻓﺈﻥ ﺍﻟﻠﻪ ﻳﺨﻠﺼﻪ ﻣﻌﺠ ًﻼ ﻭﻳﻔﺮﺝ ﻋﻨﻪ ﻟﻠﻔﻮﺭ‬
‫ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭﻗﺪ ﺟﺮﺏ ﺫﻟﻚ‪.‬‬
‫ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺘﺎﺳﻌﺔ‪ :‬ﻗﺎﻝ ﺍﻟﺴﻴﻮﻃﻲ ﻓﻲ ﻛﺘﺎﺏ ﺍﻷﺭﺝ ﺭﻭﻯ ﺍﺑﻦ ﺑﺸﻜﻮﺍﻝ‬
‫ﻓﻲ ﻛﺘﺎﺏ ﺍﻟﻤﺴﺘﻐﻴﺜﻴﻦ ﺑﺎﻟﻠﻪ ﻋﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ ﻗﺎﻝ‪ :‬ﺧﺮﺟﺖ ﺇﻟﻰ‬
‫ﺍﻟﺠﻬﺎﺩ ﻭﻣﻌﻲ ﻓﺮﺱ‪ ،‬ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﻓﻲ ﺍﻟﻄﺮﻳﻖ ﺻﺮﻉ ﺍﻟﻔﺮﺱ‪ ،‬ﻓﻤﺮ ﺑﻲ ﺭﺟﻞ‬
‫ﺣﺴﻦ ﺍﻟﻮﺟﻪ‪ ،‬ﻃﻴﺐ ﺍﻟﺮﺍﺋﺤﺔ‪ ،‬ﻓﻘﺎﻝ ﺗﺤﺐ ﺃﻥ ﺗﺮﻛﺐ ﻓﺮﺳﻚ؟ ﻗﻠﺖ‪:‬‬
‫ﻧﻌﻢ‪ ،‬ﻓﻮﺿﻊ ﻳﺪﻩ ﻋﻠﻰ ﺟﺒﻬﺔ ﺍﻟﻔﺮﺱ ﺣﺘﻰ ﺍﻧﺘﻬﻰ ﺇﻟﻰ ﻣﺆﺧﺮﻩ ﻭﻗﺎﻝ‪:‬‬

‫‪٢٩٢‬‬
‫ﺃﻗﺴﻤﺖ ﻋﻠﻴﻚ ﺃﻳﺘﻬﺎ ﺍﻟﻌﻠﺔ ﺑﻌﺰﺓ ﻋﺰﺓ ﺍﻟﻠﻪ‪ ،‬ﻭﺑﻌﻈﻤﺔ ﻋﻈﻤﺔ ﺍﻟﻠﻪ‪ ،‬ﻭﺑﺠﻼﻝ‬
‫ﺟﻼﻝ ﺍﻟﻠﻪ‪ ،‬ﻭﺑﻘﺪﺭﺓ ﻗﺪﺭﺓ ﺍﻟﻠﻪ‪ ،‬ﻭﺑﺴﻠﻄﺎﻥ ﺳﻠﻄﺎﻥ ﺍﻟﻠﻪ‪ ،‬ﻭﺑﻼ ﺇﻟﻪ ﺇﻻ‬
‫ﺍﻟﻠﻪ‪ ،‬ﻭﺑﻤﺎ ﺟﺮﻯ ﺑﻪ ﺍﻟﻘﻠﻢ ﻣﻦ ﻋﻨﺪ ﺍﻟﻠﻪ‪ ،‬ﻭﺑﻼ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ‪،‬‬
‫ﺇﻻ ﺍﻧﺼﺮﻓﺖ‪ ،‬ﻗﺎﻝ ﻓﺎﻧﺘﻔﺾ ﺍﻟﻔﺮﺱ ﻭﺃﺧﺬ ﺍﻟﺮﺟﻞ ﺑﺮﻛﺎﺑﻲ ﻭﻗﺎﻝ‪ :‬ﺍﺭﻛﺐ‪،‬‬
‫ﻓﺮﻛﺒﺖ ﻭﻟﺤﻘﺖ ﺑﺄﺻﺤﺎﺑﻲ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﻏﺪﺍﺓ ﻏﺪ ﻭﻇﻬﺮ ﺍﻟﻌﺪﻭ ﻓﺈﺫﺍ ﻫﻮ‬
‫ﺑﻴﻦ ﺃﻳﺪﻳﻨﺎ‪ ،‬ﻓﻘﻠﺖ ﺃﻟﺴﺖ ﺑﺼﺎﺣﺒﻲ ﺑﺎﻷﻣﺲ؟ ﻓﻘﺎﻝ ﺑﻠﻰ ﻓﻘﻠﺖ ﺳﺄﻟﺘﻚ‬
‫ﺑﺎﻟﻠﻪ ﻣﻦ ﺃﻧﺖ؟ ﻓﻮﺛﺐ ﻗﺎﺋﻤ ًﺎ ﻓﺎﻫﺘﺰﺕ ﺍﻷﺭﺽ ﺗﺤﺘﻪ ﺧﻀﺮﺍء‪ ،‬ﻭﺇﺫﺍ ﻫﻮ‬
‫ﺍﻟﺨﻀﺮ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪.‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ‪ :‬ﻓﻤﺎ ﻗﻠﺖ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻋﻠﻰ ﻋﻠﻴﻞ ﺇﻻ ﺷﻔﻲ ﺑﺈﺫﻥ‬
‫ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﻌﺎﺷﺮﺓ‪ :‬ﻗﺎﻝ ﺳﻴﺪﻱ ﺍﻟﻌﺎﺭﻑ ﺑﺎﻟﻠﻪ ﺍﻟﺴﻴﺪ ﻣﺼﻄﻔﻰ ﺍﻟﺒﻜﺮﻱ‬
‫ﻓﻲ ﺃﻭﺍﺧﺮ ﺷﺮﺣﻪ ﻋﻠﻰ ﺣﺰﺏ ﺍﻹﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ‪ ،‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪BA } :‬‬
‫‪R Q P O N M LK J I H G F E DC‬‬
‫‪a ` _ ^ ] \[ Z Y X W V U T S‬‬
‫‪lkjihgfedcb‬‬
‫‪y x w v u t s rq p o n m‬‬
‫‪.{|{z‬‬

‫‪٢٩٣‬‬
‫ﻣﻦ ﻭﻓﻘﻪ ﺍﻟﻠﻪ ﻭﻛﺘﺐ ﺍﻵﻳﺔ ﻭﺣﻤﻠﻬﺎ ﻣﻌﻪ ﺷﺎﻫﺪ ﺍﻟﻌﺠﺐ ﻣﻦ ﺍﻟﻘﺒﻮﻝ‬
‫ﻭﺍﻟﺘﺴﺨﻴﺮ ﻭﺗﻴﺴﻴﺮ ﻛﻞ ﻋﺴﻴﺮ ﻭﻧﻴﻞ ﺍﻟﻤﻄﺎﻟﺐ ﻛﻠﻬﺎ‪.‬‬
‫ﻭﻟﻘﺪ ﺫﻛﺮ ﻟﻲ ﻣﻦ ﺃﻋﺮﻑ ﺻﺤﺔ ﻧﻘﻠﻪ‪ ،‬ﻗﺎﻝ ﻭﻣﺎ ﻭﺿﻌﺘﻪ ﻷﺣﺪ ﻭﻋﺴﺮ‬
‫ﻋﻠﻴﻪ ﻣﻄﻠﻮﺏ ﻳﺮﻭﻣﻪ‪ ،‬ﻭﻟﻘﺪ ﺃﻟﻘﻴﺘﻪ ﻋﻠﻰ ﺑﻬﻴﻤﺔ ﻓﺬﻟﺖ ﻭﺧﻀﻌﺖ ﻣﻦ ﺑﻌﺪﻣﺎ‬
‫ﻛﺎﻧﺖ ﺟﻤﻮﺣ ًﺎ ﻭﺧﻠﺺ ﺑﻪ ﺧﻠﻖ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﺤﻤﻰ ﺍﻟﺒﺎﺭﺩﺓ ﻻ ﺃﺣﺼﻴﻬﻢ‪،‬‬
‫ﺛﻢ ﻗﺎﻝ‪ :‬ﻭﻫﺬﻩ ﺍﻵﻳﺔ ﻟﻠﻨﻤﺎء ﻭﺍﻟﺒﺮﻛﺔ ﻭﺍﻟﺸﺪﺓ ﻭﺍﻟﻘﻮﺓ ﻭﺍﻟﺤﺮﺍﺳﺔ ﻣﻦ ﻛﻞ‬
‫ﺁﻓﺔ ﻟﻠﺮﺟﺎﻝ ﻭﺍﻷﻃﻔﺎﻝ‪.‬‬
‫‪ ٢٦٨‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﻛﺎﺋﻨﺎ ﻣﺎ ﻛﺎﻧﺖ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺍﻟﻔﻮﺍﺋﺪ ﺍﻹﺔﻴﻬﻟ ﻟﻠﺤﺎﺟﺔ ﺩﺭﻳﺔ ﺍﻟﺨﺮﻓﺎﻥ‪ :‬ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﻋﺒﺪ‬
‫ﺍﻟﻘﺎﺩﺭ ﺍﻟﺠﻴﻼﻧﻲ ﻗﺪﺱ ﺳﺮﻩ‪ :‬ﻟﻘﻀﺎء ﺍﻟﺤﺎﺟﺔ ﻳﻘﺮﺃ ﺍﻟﻔﺎﺗﺤﺔ ﻭﻳﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ‬
‫ﺗﻘﺒﻞ ﻣﻨﻲ ﻣﺎ ﻗﺮﺃﺕ ﻭﺍﺟﻌﻞ ﺛﻮﺍﺑﻪ ﺻﻼﺓ ﻭﺳﻼﻣ ًﺎ ﺩﺍﺋﻤﻴﻦ ﻣﺘﻼﺯﻣﻴﻦ ﺇﻟﻰ‬
‫ﺣﻀﺮﺓ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺁﻟﻪ ﺍﻟﻜﺮﺍﻡ‪.‬‬
‫ﻭﻳﻘﺮﺃ ﻓﺎﺗﺤﺔ ﺛﺎﻧﻴﺔ ﻭﻳﻘﻮﻝ‪ :‬ﺭﺿﻮﺍﻧ ًﺎ ﻭﺳﻼﻣ ًﺎ ﻋﻠﻰ ﺳﻴﺪﻱ ﻣﻌﺮﻭﻑ‬
‫ﺍﻟﻜﺮﺧﻲ‪ ،‬ﺛﻢ ﻳﻘﻮﻝ‪ :‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﺗﻮﻛﻠﺖ ﻋﻠﻰ ﺍﻟﺤﻲ ﺍﻟﻘﻴﻮﻡ‬
‫ﺃﻟﻒ ﻣﺮﺓ ﻭﻓﻲ ﻛﻞ ﻣﺮﺓ ﻳﺴﺄﻝ ﺍﻟﻠﻪ ﺣﺎﺟﺘﻪ ﻓﻼﺑﺪ ﺃﻥ ﺗﻘﻀﻰ ﺑﺈﺫﻥ ﺍﻟﻠﻪ‬
‫ﻛﺎﺋﻨﺔ ﻣﺎ ﻛﺎﻧﺖ ﺛﻢ ﻳﻘﻮﻝ‪:‬‬
‫ﺇﻥ ﻟﻲ ﺭﺑ ًﺎ ﻋﻄﻮﻓ ًﺎ ﻟﻢ ﻳﺪﻉ ﻳﻮﻣ ًﺎ ﻭﺩﺍﺩﻱ ﻛﻠﻤﺎ ﺯﺩﺕ ﺧﻄﺎﺑ ًﺎ ﺯﺍﺩﻧﻲ ﻣﻨﻪ ﺃﻳﺎﺩﻱ‬

‫‪٢٩٤‬‬
 ‫‪ ٢٦٩‬ـ ﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ ﻭﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺗﻨﺒﻴﻪ ﺍﻟﻘﻠﻮﺏ‪ :‬ﻧﻘﻼ ﻋﻦ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ﻓﻲ ﺁﺧﺮ ﺛﺒﺘﻪ‬
‫ﺍﻟﻠﻄﻴﻔﻴﺔ ﺍﻟﺼﻐﺮﻯ‪ :‬ﻭﺇﻧﻬﺎ ﺑﻴﻦ ﺳﻨﺔ ﺍﻟﻔﺠﺮ ﻭﻓﺮﻳﻀﺘﻪ‪ ،‬ﺗﺬﻛﺮ ﺍﺳﻤﻪ ﺍﻟﻠﻄﻴﻒ‬
‫)‪ (١٢٩‬ﻣﺮﺓ ﺗﻘﻮﻝ ﺑﻌﺪﻫﺎ ﺳﺒﻊ ﻣﺮﺍﺕ‪ :‬‬
‫}‪ {cba`_~}|{z‬ﺛﻢ ﺗﺪﻋﻮ ﺑﺪﻋﺎﺋﻬﺎ‬
‫ﺍﻟﻤﻌﺮﻭﻑ‪ ،‬ﻭﻫﻮ‪ :‬ﺍﻟﻠﻬﻢ ﻳﺎ ﻣﻦ ﺗﺴﺨﺮ ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﺴﺒﻊ ﻭﻣﻦ ﻓﻴﻬﻦ‪،‬‬
‫ﺳﺨﺮ ﻟﻲ ﻛﻞ ﺷﻲء ﻣﻦ ﻋﺒﺎﺩﻙ ﻣﻤﺎ ﻓﻲ ﺑﺮﻙ‬ ‫ﻭﺍﻷﺭﺿﻴﻦ ﻭﻣﻦ ﻋﻠﻴﻬﻦ‪ّ ،‬‬
‫ﻭ ﺑﺤﺮﻙ‪ ،‬ﺣﺘﻰ ﻻ ﻳﻜﻮﻥ ﻟﻲ ﻓﻲ ﺍﻟﻜﻮﻥ ﺷﻲء ﻣﺘﺤﺮﻙ ﺃﻭ ﺳﺎﻛﻦ ﺻﺎﻣﺖ‬
‫ﺃﻭ ﻧﺎﻃﻖ ﻇﺎﻫﺮ ﺃﻭ ﺑﺎﻃﻦ‪ ،‬ﺇﻻ ﺳﺨﺮﺗﻪ ﻟﻲ ﺑﺒﺮﻛﺔ ﺍﺳﻤﻚ ﺍﻟﻠﻄﻴﻒ ﺍﻟﻤﻜﻨﻮﻥ‬
‫ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ ﻭﺍﻻﻛﺮﺍﻡ ﻳﺎ ﺍﻟﻠﻪ } ¼½¾¿‪À‬‬
‫‪ ،{ÅÄÃÂÁ‬ﺇﻟﻬﻲ ﺟﻮﺩﻙ ﺩﻟﻨﻲ ﻋﻠﻴﻚ‪ ،‬ﻭﺇﺣﺴﺎﻧﻚ ﻗﺮﺑﻨﻲ‬
‫ﺇﻟﻴﻚ‪ ،‬ﺃﺷﻜﻮ ﺇﻟﻴﻚ ﻣﺎ ﻳﺨﻔﻰ ﻋﻠﻴﻚ‪ ،‬ﻭﺃﺳﺄﻟﻚ ﻣﺎ ﻳﻌﺴﺮ ﻋﻠﻴﻚ‪ ،‬ﻋﻠﻤﻚ‬
‫ﺑﺤﺎﻟﻲ ﻳﻐﻨﻲ ﻋﻦ ﺳﺆﺍﻟﻲ‪ ،‬ﻳﺎ ﻣﻔﺮﺝ ﻋﻦ ﺍﻟﻤﻜﺮﻭﺏ ﻛﺮﺑﻪ‪ ،‬ﻓﺮﺝ ﻋﻨﻲ‬
‫ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ‪ ،‬ﻳﺎ ﻣﻦ ﻟﻴﺲ ﺑﻐﺎﺋﺐ ﻓﺄﻧﺘﻈﺮﻩ‪ ،‬ﻭﻻ ﻳﻨﺎﻡ ﻓﺄﻭﻗﻈﻪ‪ ،‬ﻭﻻ ﺑﻐﺎﻓﻞ‬
‫ﻓﺄﻧﺒﻬﻪ‪ ،‬ﻭﻻ ﺑﻨﺎﺱ ﻓﺄﺫﻛﺮﻩ‪ ،‬ﻭﻻ ﺑﻌﺎﺟﺰ ﻓﺄﻣﻬﻠﻪ‪ ،‬ﻳﺎ ﻋﺎﻟﻤ ًﺎ ﺑﺎﻟﺠﻤﻠﺔ‪ ،‬ﻭﻏﻨﻴ ًﺎ‬
‫ﻋﻦ ﺍﻟﺘﻔﺼﻴﻞ‪ ،‬ﻛﻔﻰ ﻋﻠﻤﻚ ﻋﻦ ﺍﻟﻤﻘﺎﻝ‪ ،‬ﻭﻛﻔﻰ ﻛﺮﻣﻚ ﻋﻦ ﺍﻟﺴﺆﺍﻝ‪،‬‬
‫ﺍﻧﻘﻄﻊ ﺍﻟﺮﺟﺎء ﺇﻻ ﻣﻨﻚ‪ ،‬ﻭﺧﺎﺑﺖ ﺍﻵﻣﺎﻝ ﺇﻻ ﻓﻴﻚ‪ ،‬ﻭﺍﻧﺴﺪﺕ ﺍﻟﻄﺮﻕ‬

‫‪٢٩٥‬‬
‫ﺇﻻ ﺇﻟﻴﻚ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ ﻳﺎ ﺍﻟﻠﻪ ﻳﺎ ﺍﻟﻠﻪ‪ ،‬ﻳﺎ ﺳﻤﻴﻊ ﻳﺎ ﺑﺼﻴﺮ‪ ،‬ﻳﺎ ﻗﺮﻳﺐ ﻳﺎ‬
‫ﻣﺠﻴﺐ‪،‬‬
‫ﻳﺎ ﺍﻟﻠﻪ‪ ،‬ﺍﻏﻔﺮ ﻟﻲ ﻭﺍﺭﺣﻤﻨﻲ ﺑﺮﺣﻤﺘﻚ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‪ ،‬ﻭﺻﻠﻰ ﺍﻟﻠﻪ‬
‫ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ‬
‫‪ ٢٧٠‬ـ ﻟﻤﻦ ﺍﺭﺍﺩ ﺍﻟﺰﻭﺍﺝ ‪:‬‬
‫ﻫﺬﻩ ﻓﺎﺋﺪﺓ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻭ ﺃﺭﺍﺩﺕ ﺍﻟﺰﻭﺍﺝ )ﺃﻱ ﻟﻠﺸﺒﺎﺏ ﻭﺍﻟﺒﻨﺎﺕ ﺳﻮﺍء‬
‫ﺑﺴﻮﺍء( ﻭﻫﻲ‪ :‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪١٣٦) {zyxwvuts } :‬‬
‫ﻣﺮﺓ ﻳﻮﻣﻴ ًﺎ(‪.‬‬
‫‪ ٢٧١‬ـ ﻹﻫﻼﻙ ﺍﻟﻈﻠﻤﺔ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﻴﺎﺓ ﺍﻟﺤﻴﻮﺍﻥ ﻟﻠﺪﻣﻴﺮﻱ‪ :‬ﻣﻦ ﺍﻟﻔﻮﺍﺋﺪ ﺍﻟﻤﺠﺮﺑﺔ‪ :‬ﻣﺎ ﺃﻓﺎﺩﻧﻴﻪ‬
‫ﺑﻌﺾ ﺃﻫﻞ ﺍﻟﺨﻴﺮ ﻭﺍﻟﺼﻼﺡ‪ ،‬ﺃﻥ ﻣﻦ ﻗﺮﺃ ﺳﻮﺭﺓ ﺍﻟﻔﻴﻞ ﺃﻟﻒ ﻣﺮﺓ‪ ،‬ﻣﻦ ﻛﻞ‬
‫ﻳﻮﻡ ﻣﺎﺋﺔ ﻣﺮﺓ ﻋﺸﺮﺓ ﺃﻳﺎﻡ ﻣﺘﻮﺍﻟﻴﺔ‪ ،‬ﻭﻳﻘﺼﺪ ﻣﻦ ﻳﺮﻳﺪﻩ ﺑﺎﻟﻀﻤﺎﺋﺮ ﻭﻓﻲ‬
‫ﺍﻟﻴﻮﻡ ﺍﻟﻌﺎﺷﺮ ﻳﺠﻠﺲ ﻋﻠﻰ ﻣﺎء ﺟﺎ ٍﺭ ﻭﻳﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﺍﻟﺤﺎﺿﺮ ﺍﻟﻤﺤﻴﻂ‬
‫ﺑﻤﻜﻨﻮﻧﺎﺕ ﺍﻟﻀﻤﺎﺋﺮ‪.‬‬
‫ﻭﻗﻞ ﺍﻟﻨﺎﺻﺮ ﻭﺃﻧﺖ ﺍﻟﻤﻄّﻠﻊ ﺍﻟﻌﺎﻟﻢ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻋ ﱠﺰ ﺍﻟﻈﺎﻟﻢ ﱠ‬
‫ﺍﻟﻠﻬﻢ ﺇﻥ ﻓﻼﻧ ًﺎ ﻇﻠﻤﻨﻲ ﻭﺁﺫﺍﻧﻲ‪ ،‬ﻭﻻ ﻳﺸﻬﺪ ﺑﺬﻟﻚ ﻏﻴﺮﻙ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻚ ﻣﺎﻟﻜﻪ ﻓﺄﻫﻠﻜﻪ‪.‬‬

‫‪٢٩٦‬‬
 ‫ﺼﻪ ﻗﻤﻴﺺ ﺍﻟﺮﺩﻯ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺳﺮﺑﻠﻪ ﺳﺮﺑﺎﻝ ﺍﻟﻬﻮﺍﻡ‪ ،‬ﻭﻗَ ﱢﻤ ُ‬
‫)ﺍﻟﻠﻬﻢ ﺍﻗﺼﻤﻪ( ﻳﻜﺮﺭ ﻫﺬﻩ ﺍﻟﻠﻔﻈﺔ ﻋﺸﺮ ﻣﺮﺍﺕ‪ ،‬ﺛﻢ ﻳﻘﻮﻝ‪q } :‬‬
‫‪.{zyxwvuts r‬‬
‫ﻓﺈﻥ ﺍﻟﻠﻪ ﻳﻬﻠﻜﻪ ﻭﻳﻜﻔﻴﻪ ﺷﺮﻩ‪ ،‬ﻭﻫﻮ ﺳﺮ ﻟﻄﻴﻒ ﻣﺠﺮﺏ‪.‬‬
‫‪ ٢٧٢‬ـ ﻟﻤﻦ ﺧﺎﻑ ﻋﺪﻭ ًﺍ ‪:‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﺤﺎﺝ‪ :‬ﺇﺫﺍ ﺍﻟﺘﻘﻰ ﺍﻟﺮﺟﻞ ﺑﻌﺪﻭﻩ ﻭﻫﻮ ﻋﻠﻰ ﺧﻮﻑ ﻣﻨﻪ ﻓﻠﻴﻘﺮﺃ‬
‫ﻫﺬﻩ ﺍﻟﺤﺮﻭﻑ‪ :‬ﻛﻬﻴﻌﺺ ﺣﻢ ﻋﺴﻖ‪ ،‬ﻭﻟﻴﻌﻘﺪ ﺑﻜﻞ ﺣﺮﻑ ﻣﻨﻬﺎ ﺇﺻﺒﻌ ًﺎ‪،‬‬
‫ﻳﺒﺪﺃ ﺑﺈﺑﻬﺎﻡ ﻳﺪﻩ ﺍﻟﻴﻤﻨﻰ‪ ،‬ﻭﻳﺨﺘﻢ ﺑﺈﺑﻬﺎﻡ ﻳﺪﻩ ﺍﻟﻴﺴﺮﻯ‪ ،‬ﻓﺈﺫﺍ ﻗﺮﺏ ﻣﻦ‬
‫ﻋﺪﻭﻩ ﻓﻠﻴﻘﺮﺃ ﻓﻲ ﻧﻔﺴﻪ ﺳﻮﺭﺓ ﺍﻟﻔﻴﻞ‪ ،‬ﻓﺈﺫﺍ ﻭﺻﻞ ﺇﻟﻰ ﻗﻮﻟﻪ‪} :‬ﺗﺮﻣﻴﻬﻢ{‬
‫ﻓﻠﻴﻜﺮﺭﻫﺎ‪ ،‬ﻭﻛﻠﻤﺎ ﻛﺮﺭﻫﺎ ﻓﺘﺢ ﺇﺻﺒﻌ ًﺎ ﻣﻦ ﺃﺻﺎﺑﻌﻪ ﺍﻟﻤﻌﻘﻮﺩﺓ ﺗﺠﺎﻩ ﺍﻟﻌﺪﻭ‪،‬‬
‫ﻓﻴﻜﺮﺭﻫﺎ ﻋﺸﺮ ﻣﺮﺍﺕ ﻭﻳﻔﺘﺢ ﺃﺻﺎﺑﻌﻪ ﻓﺈﺫﺍ ﻓﻌﻞ ﺫﻟﻚ ﺃﻣﻦ ﻣﻦ ﺷﺮﻩ ﺇﻥ‬
‫ﺷﺎء ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ .‬ﻭﻫﻮ ﻣﺠﺮﺏ ﺍﻟﻤﻘﺮﻱ ﺍﻟﺘﻠﻤﺴﺎﻧﻲ ﻧﻔﺢ ﺍﻟﻄﻴﺐ ﻣﻦ ﻏﺼﻦ‬
‫ﺍﻷﻧﺪﻟﺲ ﺍﻟﺮﻃﻴﺐ‪.‬‬
‫‪ ٢٧٣‬ـ ﺩﻋﺎء ﻣﺠﺮﺏ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ ﻻﺑﻦ ﺧﻠﻜﺎﻥ ﺹ ‪ :٥٤٣‬ﻭﻛﺎﻥ ﺍﻟﺰﻋﻔﺮﺍﻧﻲ‬
‫ﻳﻘﻮﻝ ﻛﺎﻥ ﺃﺻﺤﺎﺏ ﺍﻟﺤﺪﻳﺚ ﺭﻗﻮﺩ ًﺍ ﺣﺘﻰ ﺟﺎء ﺍﻟﺸﺎﻓﻌﻲ ﻓﺄﻳﻘﻈﻬﻢ ﻓﺘﻴﻘﻈﻮﺍ‬

‫‪٢٩٧‬‬
‫ﻭﻣﻦ ﺩﻋﺎﺋﻪ‪ :‬ﺍﻟﻠﻬﻢ ﻳﺎ ﻟﻄﻴﻒ ﺃﺳﺄﻟﻚ ﺍﻟﻠﻄﻒ ﻓﻴﻤﺎ ﺟﺮﺕ ﺑﻪ ﺍﻟﻤﻘﺎﺩﻳﺮ‬
‫ﻭﻫﻮ ﻣﺸﻬﻮﺭ ﺑﻴﻦ ﺍﻟﻌﻠﻤﺎء ﺑﺎﻹﺟﺎﺑﺔ ﻭﻫﻮ ﻣﺠﺮﺏ‬
‫‪ ٢٧٤‬ـ ﺻﻼﺓ ﺍﺳﺘﺨﺎﺭﺓ ﻣﺠﺮﺑﺔ ﻟﻴﻮﻡ ﻭﻟﻴﻠﺔ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻛﺘﺐ ﺗﻨﺒﻴﻪ ﺍﻟﻘﻠﻮﺏ ﺍﻟﻨﺎﺋﻤﺔ‪ :‬ﺻﻼﺓ ﺍﻻﺳﺘﺨﺎﺭﺓ ﺑﻌﺪ ﻃﻠﻮﻉ‬
‫ﺍﻟﺸﻤﺲ ﺭﻛﻌﺘﺎﻥ ﻳﻘﺮﺃ ﻓﻲ ﺍﻟﺮﻛﻌﺔ ﺍﻷﻭﻟﻰ )ﺍﻟﻜﺎﻓﺮﻭﻥ( ﻭﻓﻲ ﺍﻟﺜﺎﻧﻴﺔ‬
‫)ﺍﻹﺧﻼﺹ( ﺑﻌﺪ ﺍﻟﻔﺎﺗﺤﺔ ﻭﺑﻌﺪ ﺍﻟﺘﺴﻠﻴﻢ ﻳﺼﻠﻲ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻭﻳﻘﻮﻝ‪:‬‬
‫)ﺍﻟﻠﻬﻢ ِﺧﺮ ﻟﻲ ﻭﺍﺧﺘﺮ ﻟﻲ ﻭﻻ ﺗﻜﻠﻨﻲ ﺇﻟﻰ ﺍﺧﺘﻴﺎﺭﻱ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﺍﻟﺨﻴﺮﺓ ﻓﻲ ﻛﻞ ﻗﻮﻝ ﻭﻋﻤﻞ ﻭﺃﺭﻳﺪﻩ ﻓﻲ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻭﻓﻘﻨﻲ ﻟﻤﺎ ﺗﺤﺐ ﻭﺗﺮﺿﻰ ﻣﻦ ﺍﻟﻘﻮﻝ ﻭﺍﻟﻌﻤﻞ ﻓﻲ ﻋﺎﻓﻴﺔ ﻭﻳﺴﺮ(‪.‬‬
‫‪ ٢٧٥‬ـ ﻟﻺﺧﺮﺍﺝ ﻣﻦ ﺍﻟﻮﻇﻴﻔﺔ ﺗﻌﺴﻔ ًﺎ ‪:‬‬
‫ﻭﻣﻤﺎ ﺟﺮﺑﺘﻪ ﻭﻟﻢ ﻳﺨﺬﻟﻨﻲ ﻓﻬﻲ ﺁﻳﺔ ﺍﻹﺳﺮﺍء ﻣﻦ ﻗﻮﻝ ﺍﻟﺤﻖ ﺳﺒﺤﺎﻧﻪ‪:‬‬
‫} ‪XWVUTSRQPONML‬‬
‫‪ { ^ ] \ [ Z Y‬ﻟﻤﻦ ﺃﺭﻳﺪ ﺇﺧﺮﺍﺟﻪ ﻣﻦ ﻣﻨﺰﻟﻪ‬
‫ﺃﻭ ﻭﻇﻴﻔﺘﻪ ﻓﺈﻧﻬﺎ ﻋﺠﻴﺒﺔ ﻭﻗﺪ ﺟﺮﺑﺘﻬﺎ ﻣﺮﺍﺭ ًﺍ ﻭﺑﺨﺎﺻﺔ ﻓﻲ ﺍﻹﺧﺮﺍﺝ ﻣﻦ‬
‫ﺍﻟﻮﻇﻴﻔﺔ ﺗﻌﺴﻔ ًﺎ‪.‬‬

‫‪٢٩٨‬‬
 ‫‪ ٢٧٦‬ـ ﻟﺪﻓﻊ ﺍﻟﺒﻼء ﻭﻗﻀﺎء ﺍﻟﺤﺎﺟﺔ ‪:‬‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺗﻨﺒﻴﻪ ﺍﻟﻘﻠﻮﺏ ﺍﻟﻨﺎﺋﻤﺔ ﻟﻠﺸﻴﺦ ﻣﺤﻤﺪ ﺃﺑﻮ ﺍﻟﻴﺴﺮ‬
‫ﻋﺎﺑﺪﻳﻦ‪ :‬ﻭﻣﻤﺎ ﺟﺮﺏ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﺏ ﻭﺩﻓﻊ ﺍﻟﺒﻼء ﻭﻗﻀﺎء ﺍﻟﺤﺎﺟﺔ ﺃﻥ‬
‫ﻳﻘﻮﻝ‪ :‬ﻳﺎ ﺷﻔﻴﻖ ﺃﻧﺖ ﺭﺑﻲ ﻋﻠﻰ ﺍﻟﺘﺤﻘﻴﻖ ﻓﺮﺝ ﻋﻨﻲ ﺍﻟﻀﻴﻖ ﺇﻧﻚ ﻋﻠﻰ‬
‫ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ‪.‬‬
‫ﻭﻣﻨﻬﺎ‪ :‬ﺃﻥ ﺗﻜﺘﺐ ﻓﻲ ﻭﺭﻗﺔ ﻭﺗﻠﻘﻰ ﻓﻲ ﻣﺎء ﺟﺎ ٍﺭ‪) :‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ‬
‫ﺍﻟﺮﺣﻴﻢ ﻣﻦ ﺍﻟﻌﺒﺪ ﺍﻟﺬﻟﻴﻞ ﺇﻟﻰ ﺍﻟﻤﻮﻟﻰ ﺍﻟﺠﻠﻴﻞ ﺭﺏ ﺇﻧﻲ ﻣﺴﻨﻲ ﺍﻟﻀﺮ‬
‫ﻭﺃﻧﺖ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ(‪.‬‬
‫ﻭﻓﺮﺝ ﻫﻤﻲ ﻭﻏﻤﻲ‪.‬‬ ‫ﺍﻟﻠﻬﻢ ﺑﺤﻖ ﻣﺤﻤﺪ ﻭﺁﻟﻪ ﺍﻛﺸﻒ ﺿﺮﻱ ّ‬
‫‪ ٢٧٧‬ـ ﻟﺘﺴﻬﻴﻞ ﺍﻟﻌﺴﻴﺮ ‪:‬‬

‫ﻻ }‪ÐÏÎÍÌËÊÉÈ‬‬
‫‪ -١‬ﺗﻘﺮﺃ ﺃﻭ ً‬
‫‪A@Ø×ÖÕÔÓÒÑ‬‬
‫‪O N M LK J I H G F E D C B‬‬
‫‪ ٧ ) {P‬ﻣﺮﺍﺕ(‪.‬‬
‫‪} -٢‬ﺣﺴﺒﻨﺎ ﺍﻟﻠﻪ ﻭ ﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ{ ‪ ٤٥٠‬ﻣﺮﺓ‪.‬‬

‫‪٢٩٩‬‬
 : ‫ ـ ﻋﻨﺪ ﺍﻟﺸﺪﺍﺋﺪ ﻭﻟﻠﻨﺠﺎﺓ ﻣﻦ ﻛﻴﺪ ﺍﻟﻜﺎﺋﺪﻳﻦ‬٢٧٨
:‫ﻣﺠﺮﺑﺔ ﻋﻨﺪ ﺍﻟﺸﺪﺍﺋﺪ ﻭﻟﻠﻨﺠﺎﺓ ﻣﻦ ﻛﻴﺪ ﺍﻟﻜﺎﺋﺪﻳﻦ‬
f e d c b a}
qponmlkjihg
.‫{ ﺛﻼﺛ ًﺎ‬vutsr
MLKJIHGFEDCBA}
Z Y X WV U T S R Q P O N
ml k j i h g f ed c b a ` _^ ] \ [
_ ~ } | { z y xw v u t s r q p o n
l k j i h g f ed c b a `
[١٥٤:‫{ ]ﺁﻝ ﻋﻤﺮﺍﻥ‬srqponm

ONMLKJIHGFEDCBA}
_ ^] \[Z YXW V UT S R QP
k j i h g f e d c b a`
x w v u t s rq p o n m l
:(‫[ ﻗﺎﻝ ﻓﻲ )ﺣﻴﺎﺓ ﺍﻟﺤﻴﻮﺍﻥ‬٢٩:‫{|{ ]ﺍﻟﻔﺘﺢ‬zy

٣٠٠
‫ﻫﺎﺗﺎﻥ ﺍﻵﻳﺘﺎﻥ ﻣﻦ ﺍﻷﺳﻤﺎء ﺍﻟﻤﺨﺰﻭﻧﺔ ﻣﻦ ﻛﺘﺒﻬﻤﺎ ﻭﺣﻤﻠﻬﻤﺎ ﺑﻮﺭﻙ‬
‫ﻟﻪ ﻓﻲ ﺟﻤﻴﻊ ﺃﺣﻮﺍﻟﻪ ﻭ ُﻧﺼﺮ ﻋﻠﻰ ﺃﻋﺪﺍﺋﻪ ﻭﻳﻨﻔﻌﺎﻥ ﺍﻷﻣﺮﺍﺽ ﺍﻟﺒﺎﻃﻨﺔ‬
‫ﻭﺍﻟﻈﺎﻫﺮﺓ ﻭﻛﻞ ﺁﻳﺔ ﻣﻨﻬﻤﺎ ﺟﻤﻌﺖ ﺍﻟﺤﺮﻭﻑ ﺍﻟﻤﻌﺠﻤﺔ ﻭ ُﺗﻜﺘﺐ ﻓﻲ ٍ‬
‫ﺇﻧﺎء‬
‫ﻭﻳﻄﻠﻰ ﺑﻪ ﻛﻞ ﺃﻟ ٍﻢ ﻭﻳﺒﺮﺃ ﻣﻦ ﻳﻮﻣﻪ ﻓﻲ‬
‫ﻧﻈﻴﻒ ﻭ ُﺗﻤﺤﻰ ﺑ ُﺪﻫﻦ ﻃﻴﺐ ُ‬
‫ﺍﻟﻐﺎﻟﺐ ﻣﺠﺮﺏ‪.‬‬
‫‪ ٢٧٩‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻜﻮﻥ ﻣﺴﺘﺠﺎﺏ ﺍﻟﺪﻋﻮﺓ ﻭﻳﻜﺘﺐ ﺍﺳﻤﻪ ﻓﻲ‬
‫ﺩﻳﻮﺍﻥ ﺍﻷ ﻭﻟﻴﺎء ‪:‬‬
‫ﻓﺎﺋﺪﺓ ﻣﻦ ﻣﺨﻄﻮﻁ ﻗﺎﻝ ﻣﻦ ﺫﻛﺮ ﺍﻟﺒﺴﻤﻠﺔ ‪ ٧٨٦‬ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ‬
‫‪ ١٣٢‬ﻭﻭﺍﻇﺐ ﻋﻠﻰ ﺫﻟﻚ ﻳﻜﻮﻥ ﻣﺴﺘﺠﺎﺏ ﺍﻟﺪﻋﻮﺓ‪.‬‬
‫ﻭﻟﻬﺎ ﺳﺮ ﻋﻈﻴﻢ‪ ،‬ﻓﺎﺫﺍ ﺃﺭﺩﺕ ﺍﺳﺘﻨﺸﺎﻕ ﻫﺬﺍ ﺍﻟﻨﺴﻴﻢ ﻭﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‬
‫ﺗﻘﻮﻡ ﻓﻲ ﺍﻟﺜﻠﺚ ﺍﻷﺧﻴﺮ ﻣﻦ ﺍﻟﻠﻴﻞ ﺃﻭ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪ ،‬ﻭﺗﺬﻛﺮ ﺍﻟﺒﺴﻤﻠﺔ‬
‫ﻭﻟﺘﺼﻠﻴﻪ ﻭﺩﻋﺎﺋﻬﺎ‪) ،‬ﻣﺬﻛﻮﺭ ﻓﻲ ﻣﺠﺮﺑﺎﺕ ﺍﻟﺪﺭﺩﻳﺮﻱ( ﻭﺳﻞ ﻣﺎ ﺷﺌﺖ‪،‬‬
‫ﺗﻜﻮﻥ ﻣﺴﺘﺠﺎﺏ ﺍﻟﺪﻋﻮﺓ‪ ،‬ﻭﻳﻜﺘﺐ ﺍﺳﻤﻚ ﻓﻲ ﺩﻳﻮﺍﻥ ﺍﻻﻭﻟﻴﺎء ﻭﻓﻲ ﺟﻤﻠﺔ‬
‫ﺍﻟﺴﻌﺪﺍء ﻣﺪﺓ ﻋﻤﺮﻙ‪ ،‬ﻭﻻ ﺗﺨﺮﺝ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺣﺘﻰ ﺗﺮﻯ ﺍﻟﺠﻨﺔ ﻭﺗﺄﻛﻞ ﻣﻦ‬
‫ﺛﻤﺎﺭﻫﺎ ﻭﺗﺸﺮﺏ ﻣﻦ ﻣﺎﺋﻬﺎ ﻓﺎﺣﻔﻆ ﻣﺎ ﺻﺎﺭ ﺍﻟﻴﻚ ﻭﺍﻟﻠﻪ ﺗﺠﺎﺭﺓ ﻋﻈﻴﻤﻪ‬
‫ﻭﻗﺪ ﺟﺮﺏ ﻫﺬﺍ ﻭﺻﺢ ﻓﺎﺫﺍ ﻋﺠﺰﺕ ﻋﻦ ﺛﻠﺚ ﺍﻟﻠﻴﻞ ﺃﻭ ﺑﻌﺪ ﺍﻟﻔﺠﺮ ﻓﺄﻧﺖ‬
‫ﻫﺎﻟﻚ ﺑﻌﻴﺪ ﻋﻦ ﺍﻟﺴﺮﻭﺭ‪.‬‬

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 ‫‪ ٢٨٠‬ـ ﻟﻤﻦ ﺃﺿﺎﻉ ﺷﻴﺌ ﺎً ‪:‬‬
‫ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎء ﺃﻥ ﻣﻦ ﺿﺎﻉ ﻟﻪ ﺷﻲء ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺣﻔﻴﻆ ﻣﺎﺋﺔ ﻭﺗﺴﻊ‬
‫ﻋﺸﺮﺓ ﻣﺮﺓ ﻣﻦ ﻏﻴﺮ ﺯﻳﺎﺩﺓ ﻭﻻ ﻧﻘﺼﺎﻥ ﺛﻢ ﻳﻘﻮﻝ‪~}|{z} :‬‬
‫ ¡ ‪± ° ¯® ¬ « ª © ¨ § ¦ ¥ ¤ £ ¢‬‬
‫‪ {³²‬ﻣﺎﺋﺔ ﻭﺗﺴﻊ ﻋﺸﺮﺓ ﻣﺮﺓ ﺭﺩ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﺿﺎﻟﺘﻪ ﻭﺣﻔﻈﻬﺎ ﻟﻪ‬
‫ﺻﺤﻴﺢ ﻣﺠﺮﺏ‪.‬‬
‫‪ ٢٨١‬ـ ﻟﻤﻦ ﺃ ُ ِﺧ ﺬ ﻣﻨﻪ ﺷﻲء ﺃﻭ ﺿﻞ ﻣﻨﻪ ‪:‬‬
‫ﻭﻫﺬﻩ ﻋﺰﻳﻤﺔ ﺃﺧﺮﻯ ﻣﻦ ﺃ ُ ِﺧﺬ ﻣﻨﻪ ﺷﻲء ﺃﻭ ﺿﻞ ﻣﻨﻪ‪ :‬ﻓﻠﻴﺼﻞ ﺍﻟﻌﺼﺮ‬
‫ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﻤﻮﺿﻊ ﺍﻟﺬﻱ ﺃﺧﺮﺝ ﻣﻨﻪ ﺍﻟﻤﺄﺧﻮﺫ ﺃﻭ ﺍﻟﻀﺎﻝ ﺛﻢ ﻳﻘﻮﻝ‪A} :‬‬
‫‪) {B‬ﺃﺭﺑﻌﻴﻦ ﻣﺮﺓ( ﻓﺈﻧﻪ ﻳﺄﺗﻴﻪ ﺍﻵﺧﺬ ﻭﺍﻟﻤﺄﺧﻮﺫ ﺇﻟﻰ ﺫﻟﻚ ﺍﻟﻤﻮﺿﻊ‬
‫ﻳﻘﻈﺔ ﺇﻥ ﺷﺎء ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭﺍﻟﻠﻪ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ‪.‬‬
‫ﺃﻭ ﻳﺮﺍﻩ ﻣﻨﺎﻣ ًﺎ ﺃﻭ ً‬
‫‪ ٢٨٢‬ـ ﺻﻼﺓ ﺍﻟﺘﺴﺎﺑﻴﺢ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ‪:‬‬
‫ﺍﻟﺮﻛﻌﺔ ﺍﻷﻭﻟﻰ‪ :‬ﺳﻮﺭﺓ ﺍﻟﺤﻤﺪ ﻭﺳﻮﺭﺓ ﺍﻟﺰﻟﺰﻟﺔ‪.‬‬
‫ﺍﻟﺮﻛﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﺳﻮﺭﺓ ﺍﻟﺤﻤﺪ ﻭﺳﻮﺭﺓ ﺍﻟﻌﺎﺩﻳﺎﺕ‪.‬‬
‫ﺍﻟﺮﻛﻌﺔ ﺍﻟﺜﺎﻟﺜﺔ‪ :‬ﺳﻮﺭﺓ ﺍﻟﺤﻤﺪ ﻭﺳﻮﺭﺓ ﺍﻟﻨﺼﺮ‪.‬‬
‫ﺍﻟﺮﻛﻌﺔ ﺍﻟﺮﺍﺑﻌﺔ‪ :‬ﺳﻮﺭﺓ ﺍﻟﺤﻤﺪ ﻭﺳﻮﺭﺓ ﺍﻟﺘﻮﺣﻴﺪ‪.‬‬

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‫ﻓﺈﺫﺍ ﻓﺮﻍ ﻣﻦ ﺍﻟﻘﺮﺍءﺓ ﻓﻲ ﻛﻞ ﺭﻛﻌﺔ ﻓﻠﻴﻘﻞ ﻗﺒﻞ ﺍﻟﺮﻛﻮﻉ ﺧﻤﺲ ﻋﺸﺮﺓ‬
‫ﻣﺮﺓ‪) :‬ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﻭﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻭﺍﻟﻠﻪ ﻭﺃﻛﺒﺮ( ﻭﻳﻘﻮﻟﻬﺎ‬
‫ﻓﻲ ﺭﻛﻮﻋﻪ ﻋﺸﺮ ًﺍ‪ ،‬ﻭﺇﺫﺍ ﺍﺳﺘﻮﻯ ﻣﻦ ﺍﻟﺮﻛﻮﻉ ﻗﺎﺋﻤ ًﺎ ﻗﺎﻟﻬﺎ ﻋﺸﺮ ًﺍ‪ ،‬ﻓﺈﺫﺍ‬
‫ﺳﺠﺪ ﻗﺎﻟﻬﺎ ﻋﺸﺮ ًﺍ‪ ،‬ﻓﺈﺫﺍ ﺟﻠﺲ ﻗﺎﻟﻬﺎ ﻋﺸﺮ ًﺍ‪ ،‬ﻓﺈﺫﺍ ﺟﻠﺲ ﻣﻦ ﺍﻟﺴﺠﺪﺗﻴﻦ‬
‫ﻗﺎﻟﻬﺎ ﻋﺸﺮ ًﺍ‪ ،‬ﻓﺈﺫﺍ ﺳﺠﺪ ﻗﺎﻟﻬﺎ ﻋﺸﺮ ًﺍ‪ ،‬ﻓﺈﺫﺍ ﺟﻠﺲ ﻟﻴﻘﻮﻡ ﻗﺎﻟﻬﺎ ﻗﺒﻞ ﺃﻥ‬
‫ﻳﻘﻮﻡ ﻋﺸﺮ ًﺍ‪ ،‬ﻳﻔﻌﻞ ﺫﻟﻚ ﻓﻲ ﺍﻷﺭﺑﻊ ﺭﻛﻌﺎﺕ ﺛﻢ ﻳﺪﻋﻮ‪ :‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ‬
‫ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺳﺒﺤﺎﻥ ﻣﻦ ﻟﺒﺲ ﺍﻟﻌﺰ‪ ،‬ﻭﺗﺮﺩﻯ ﺑﻪ‪ ،‬ﺳﺒﺤﺎﻥ ﻣﻦ ﺗﻌﻄﻒ ﺑﺎﻟﻤﺠﺪ‬
‫ﻭﺗﻜﺮﻡ ﺑﻪ‪ ،‬ﺳﺒﺤﺎﻥ ﻣﻦ ﻻ ﻳﻨﺒﻐﻲ ﺍﻟﺘﺴﺒﻴﺢ ﺇﻻ ﻟﻪ‪ ،‬ﺟﻞ ﺟﻼﻟﻪ ﺳﺒﺤﺎﻥ‬
‫ﻣﻦ ﺃﺣﺼﻰ ﻛﻞ ﺷﻲء ﺑﻌﻠﻤﻪ ﻭﺧﻠﻘﻪ ﺑﻘﺪﺭﺗﻪ‪ ،‬ﺳﺒﺤﺎﻥ ﺫﻱ ﺍﻟﻤﻦ ﻭﺍﻟﻨﻌﻢ‬
‫ﺳﺒﺤﺎﻥ ﺫﻱ ﺍﻟﻘﺪﺭﺓ ﻭﺍﻟﻜﺮﻡ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﺑﻤﻌﺎﻗﺪ ﺍﻟﻌﺰ ﻣﻦ ﻋﺮﺷﻚ ﻭﻣﻨﺘﻬﻰ ﺍﻟﺮﺣﻤﺔ ﻣﻦ‬
‫ﻛﺘﺎﺑﻚ ﻭﺑﺎﺳﻤﻚ ﺍﻷﻋﻈﻢ ﻭﻛﻠﻤﺎﺗﻚ ﺍﻟﺘﺎﻣﺎﺕ ﺍﻟﺘﻲ ﺗﻤﺖ ﺻﺪﻗ ًﺎ ﻭﻋﺪ ًﻻ‬
‫ﺃﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﺁﻝ ﻣﺤﻤﺪ ﺍﻟﻄﻴﺒﻴﻦ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺃﻥ ﺗﺠﻤﻊ ﻟﻲ ﺧﻴﺮ‬
‫ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﺑﻌﺪ ﻋﻤﺮ ﻃﻮﻳﻞ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻥ ﺍﻟﺤﻲ ﺍﻟﻘﻴﻮﻡ ﺍﻟﻌﻠﻰ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺨﺎﻟﻖ ﺍﻟﺮﺍﺯﻕ ﺍﻟﻤﺤﻴﻲ ﺍﻟﻤﻤﻴﺖ‬
‫ﺍﻟﻤﺒﺪﺉ ﺍﻟﺒﺪﻳﻊ ﻟﻚ ﺍﻟﻜﺮﻡ ﻭﻟﻚ ﺍﻟﻤﺠﺪ ﻭﻟﻚ ﺍﻟﻤﻦ ﻭﻟﻚ ﺍﻟﺠﻮﺩ ﻭﻟﻚ‬
‫ﺍﻻﻣﺮ ﻭﺣﺪﻙ ﻻ ﺷﺮﻳﻚ ﻟﻚ ﻳﺎ ﻭﺍﺣﺪ ﻳﺎ ﺃﺣﺪ ﻳﺎ ﺻﻤﺪ ﻳﺎ ﻣﻦ ﻟﻢ ﻳﻠﺪ ﻭﻟﻢ‬
‫ﻳﻮﻟﺪ ﻭﻟﻢ ﻳﻜﻦ ﻟﻪ ﻛﻔﻮ ًﺍ ﺃﺣﺪ ﻳﺎ ﺃﻫﻞ ﺍﻟﺘﻘﻮﻯ ﻭﻳﺎ ﺃﻫﻞ ﺍﻟﻤﻐﻔﺮﺓ ﻳﺎ ﺃﺭﺣﻢ‬

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‫ﺍﻟﺮﺍﺣﻤﻴﻦ ﻳﺎ ﻋﻔﻮ ﻳﺎ ﻏﻔﻮﺭ ﻳﺎ ﻭﺩﻭﺩ ﻳﺎ ﺷﻜﻮﺭ ﺃﻧﺖ ﺃ ّﺑﺮ ﺑﻲ ﻣﻦ ﺃﺑﻲ ﻭﺃﻣﻲ‬
‫ﻭﺃﺭﺣﻢ ﺑﻲ ﻣﻦ ﻧﻔﺴﻲ ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﺃﺟﻤﻌﻴﻦ ﻳﺎ ﻛﺮﻳﻢ ﻳﺎ ﺟﻮﺍﺩ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺻﻠﻴﺖ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﺍﺑﺘﻐﺎء ﻣﺮﺿﺎﺗﻚ ﻭﻃﻠﺐ ﻧﺎﺋﻠﻚ‬
‫ﻭﻣﻌﺮﻭﻓﻚ ﻭﺭﺟﺎء ﺭﻓﺪﻙ ﻭﺟﺎﺋﺰﺗﻚ ﻭﻋﻈﻴﻢ ﻋﻔﻮﻙ ﻭﻗﺪﻳﻢ ﻏﻔﺮﺍﻧﻚ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻓﺼﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﺁﻝ ﻣﺤﻤﺪ‪ ،‬ﻭﺍﺭﻓﻌﻬﺎ ﻓﻲ ﻋﻠﻴﻴﻦ ﻭﺗﻘﺒﻠﻬﺎ‬
‫ﻣﻨﻲ‪ ،‬ﻭﺍﺟﻌﻞ ﻧﺎﺋﻠﻚ ﻭﻣﻌﺮﻭﻓﻚ ﻭﺭﺟﺎء ﻣﺎ ﺃﺭﺟﻮ ﻣﻨﻚ ﻓﻜﺎﻙ ﺭﻗﺒﺘﻲ ﻣﻦ‬
‫ﺟﻤﻌﺖ ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻟﻨﻌﻴﻢ ﻭﻣﻦ ﺣﺴﻦ ﺍﻟﺤﻮﺭ‬‫َ‬ ‫ﺍﻟﻨﺎﺭ‪ ،‬ﻭﺍﻟﻔﻮﺯ ﺑﺎﻟﺠﻨﺔ‪ ،‬ﻭﻣﺎ‬
‫ﺍﻟﻌﻴﻦ‪ ،‬ﻭﺍﺟﻌﻞ ﺟﺎﺋﺰﺗﻲ ﻣﻨﻚ ﺍﻟﻌﺘﻖ ﻣﻦ ﺍﻟﻨﺎﺭ‪ ،‬ﻭﻏﻔﺮﺍﻥ ﺫﻧﻮﺑﻲ ﻭﺫﻧﻮﺏ‬
‫ﻭﺍﻟﺪﻱ‪ ،‬ﻭﻣﺎ ﻭﻟﺪﺍ‪ ،‬ﻭﺟﻤﻴﻊ ﺇﺧﻮﺍﻧﻲ ﻭﺃﺧﻮﺍﺗﻲ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻭﺍﻟﻤﺆﻣﻨﺎﺕ‬
‫ﻭﺍﻟﻤﺴﻠﻤﻴﻦ ﻭﺍﻟﻤﺴﻠﻤﺎﺕ ﺍﻻﺣﻴﺎء ﻣﻨﻬﻢ ﻭﺍﻻﻣﻮﺍﺕ‪ ،‬ﻭﺃﻥ ﺗﺴﺘﺠﻴﺐ‬
‫ﺩﻋﺎﺋﻲ ﻭﺗﺮﺣﻢ ﺻﺮﺧﺘﻲ ﻭﻧﺪﺍﺋﻲ‪ ،‬ﻭﻻ ﺗﺮﺩﻧﻲ ﺧﺎﺋﺒ ًﺎ ﺧﺎﺳﺮ ًﺍ‪ ،‬ﻭﺍﻗﻠﺒﻨﻲ‬
‫ﻣﻔﻠﺤ ًﺎ ﻣﻨﺠﺤ ًﺎ ﻣﺮﺣﻮﻣ ًﺎ ﻣﺴﺘﺠﺎﺑ ًﺎ ﺩﻋﺎﺋﻲ‪ ،‬ﻣﻐﻔﻮﺭ ًﺍ ﻟﻲ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‬
‫ﻳﺎ ﻋﻈﻴﻢ ﻳﺎ ﻋﻈﻴﻢ ﻳﺎ ﻋﻈﻴﻢ ﻗﺪ ﻋﻈﻢ ﺍﻟﺬﻧﺐ ﻣﻦ ﻋﺒﺪﻙ ﻓﻠﻴﺤﺴﻦ ﺍﻟﻌﻔﻮ‬
‫ﻣﻨﻚ ﻳﺎ ﺣﺴﻦ ﺍﻟﺘﺠﺎﻭﺯ ﻳﺎ ﻭﺍﺳﻊ ﺍﻟﻤﻐﻔﺮﺓ ﻳﺎ ﺑﺎﺳﻂ ﺍﻟﻴﺪﻳﻦ ﺑﺎﻟﺮﺣﻤﺔ‬
‫ﻳﺎ ﻧﺎﻓﺤ ًﺎ ﺑﺎﻟﺨﻴﺮﺍﺕ ﻳﺎ ﻣﻌﻄﻲ ﺍﻟﻤﺴﺆﻭﻻﺕ ﻳﺎ ﻓ ﱠﻜﺎﻙ ﺍﻟﺮﻗﺎﺏ ﻣﻦ ﺍﻟﻨﺎﺭ‬
‫ﻓﻚ ﺭﻗﺒﺘﻲ ﻣﻦ ﺍﻟﻨﺎﺭ ﻭﺃﻋﻄﻨﻲ ﺳﺆﻟﻲ‬ ‫ﺻﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﺁﻝ ﻣﺤﻤﺪ‪ ،‬ﱠ‬
‫ﻭﺍﺳﺘﺠﺐ ﺩﻋﺎﺋﻲ ﻭﺍﺭﺣﻢ ﺻﺮﺧﺘﻲ ﻭﺗﻀﺮﻋﻲ ﻭﻧﺪﺍﺋﻲ ﻭﺍﻗﺾ ﻟﻲ‬
‫ﺣﻮﺍﺋﺠﻲ ﻛﻠﻬﺎ ﻟﺪﻧﻴﺎﻱ ﻭﺁﺧﺮﺗﻲ ﻭﺩﻳﻨﻲ ﻣﺎ ﺫﻛﺮﺕ ﻣﻨﻬﺎ ﻭﻣﺎ ﻟﻢ ﺃﺫﻛﺮ‬

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‫ﻭﺍﺟﻌﻞ ﻟﻲ ﻓﻲ ﺫﻟﻚ ﺍﻟﺨﻴﺮﺓ ﻭﻻ ﺗﺮﺩﻧﻲ ﺧﺎﺋﺒ ًﺎ ﺧﺎﺳﺮ ًﺍ ﻭﺍﻗﻠﺒﻨﻲ ﻣﻔﻠﺤ ًﺎ‬
‫ﻣﻨﺠﺤ ًﺎ ﻣﺴﺘﺠﺎﺑ ًﺎ ﻟﻲ ﺩﻋﺎﺋﻲ ﻣﻐﻔﻮﺭ ًﺍ ﻟﻲ ﻣﺮﺣﻮﻣ ًﺎ ﻳﺎ ﺍﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‪.‬‬
‫ﻳﺎ ﺳﻴﺪﻱ ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺃﻧﺎ ﻣﻘﺒﻞ ﻋﻠﻴﻚ ﻏﻴﺮ ﻣﺴﺘﻨﻜﻒ‬
‫ﻭﻻ ﻣﺴﺘﻜﺒﺮ ﺑﻞ ﺧﺎﺿﻊ ﺫﻟﻴﻞ ﻋﺒﺪ ﻣﻘﺮ ﻣﺘﻤﺴﻚ ﺑﺤﺒﻠﻚ ﻣﻌﺘﺼﻢ ﻣﻦ‬
‫ﺫﻧﻮﺑﻲ ﺑﻮﻻﻳﺘﻚ‪ ،‬ﺃﺗﻘﺮﺏ ﺇﻟﻰ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺑﻚ ﻭﺃﺗﻮﺳﻞ ﺇﻟﻰ ﺍﻟﻠﻪ ﺑﻚ‬
‫ﻭﺃﻗﺪﻣﻚ ﺑﻴﻦ ﻳﺪﻯ ﺣﻮﺍﺋﺠﻲ ﺇﻟﻰ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻓﺎﺷﻔﻊ ﻟﻲ ﻓﻲ ﻓﻜﺎﻙ‬
‫ﺭﻗﺒﺘﻲ ﻣﻦ ﺍﻟﻨﺎﺭ ﻭﻏﻔﺮﺍﻥ ﺫﻧﻮﺑﻲ ﻭﺇﺟﺎﺑﺔ ﺩﻋﺎﺋﻲ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻓﺼﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﺁﻟﻪ ﻭﺗﻘﺒﻞ ﺩﻋﺎﺋﻲ ﻭﺍﻏﻔﺮ ﻟﻲ ﻳﺎ ﺃﺭﺣﻢ‬
‫ﺍﻟﺮﺍﺣﻤﻴﻦ‪.‬‬
‫‪ ٢٨٣‬ـ ﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﺴﻮﺭﺓ ﻳﺲ ‪:‬‬
‫ﻟﻘﻀﺎء ﺍﻟﺤﺎﺟﺔ ﺗﻘﺮﺃ ﺳﻮﺭﺓ ﻳﺲ ﺑﻬﺬﻩ ﺍﻟﻜﻴﻔﻴﺔ‪ :‬ﺍﻗﺮﺃ ﺳﻮﺭﺓ ﻳﺲ )‪ ٤‬ﻣﺮﺍﺕ(‬
‫ﻓﻲ ﻣﺠﻠﺲ ﻭﺍﺣﺪ ﺩﻭﻥ ﺍﻧﻘﻄﺎﻉ ﺛﻢ ﺍﺩ ُﻉ ﺍﻟﻠﻪ ﺑﻌﺪ ﺍﻟﻔﺮﺍﻍ ﻣﻦ ﺍﻟﻘﺮﺍءﺓ ﺑﻬﺬﺍ‬
‫ﺍﻟﺪﻋﺎء‪:‬‬
‫ﺳﺒﺤﺎﻥ ﺍﻟﻤﻨﻔﺲ ﻋﻦ ﻛﻞ ﻣﺪﻳﻮﻥ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﻤﻔﺮﺝ ﻋﻦ ﻛﻞ ﻣﺤﺰﻭﻥ‪،‬‬
‫ﺳﺒﺤﺎﻥ ﻣﻦ ﺟﻌﻞ ﺧﺰﺍﺋﻨﻪ ﺑﻴﻦ ﺍﻟﻜﺎﻑ ﻭﺍﻟﻨﻮﻥ‪ ،‬ﺳﺒﺤﺎﻥ ﻣﻦ ﺇﺫﺍ ﺃﺭﺍﺩ ﺷﻴﺌ ًﺎ‬
‫ﺃﻥ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ‪ ،‬ﻳﺎ ﻣﻔﺮﺝ ﻓﺮﺝ ﻳﺎ ﻣﻔﺮﺝ ﻓﺮﺝ ﻳﺎ ﻣﻔﺮﺝ ﻓﺮﺝ‬
‫ﻳﺎ ﻣﻔﺮﺝ ﻓﺮﺝ‪ ،‬ﻓﺮﺝ ﻋﻨﻲ ﻫﻤﻲ ﻭﻏﻤﻲ ﻓﺮﺟ ًﺎ ﻋﺎﺟ ًﻼ ﻏﻴﺮ ﺁﺟﻞ ﺑﺮﺣﻤﺘﻚ‬
‫ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‪.‬‬
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 ‫‪ ٢٨٤‬ـ ﺩﻋﺎء ﺍﻟﻤﻀﻄﺮ ﻟﻘﻀﺎء ﺣﺎﺟﺔ ﻣﻠﺤﺔ ‪:‬‬
‫ﺍﻟﻠﻬﻢ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻟﺴﺒﻊ ﻭﻣﺎ ﺑﻴﻨﻬﻦ ﻭﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ ﻭﺭﺏ‬
‫ﺟﺒﺮﺍﺋﻴﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺇﺳﺮﺍﻓﻴﻞ ﻭﺭﺏ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﻭﺭﺏ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ‬
‫ﺧﺎﺗﻢ ﺍﻟﻨﺒﻴﻴﻦ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺁﻝ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺃﺻﺤﺎﺏ ﺳﻴﺪﻧﺎ‬
‫ﻣﺤﻤﺪ ﻭﺳﻠﻢ ﻓﻲ ﻛﻞ ﻟﻤﺤﺔ ﻭﻧﻔﺲ ﺑﻌﺪﺩ ﻛﻞ ﻣﻌﻠﻮﻡ ﻟﻚ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﺑﺎﻟﺬﻱ ﺗﻘﻮﻡ ﺑﻪ ﺍﻟﺴﻤﺎء ﻭﺑﻪ ﺗﻘﻮﻡ ﺍﻷﺭﺽ ﻭﺑﻪ ﺗﻔﺮﻕ‬
‫ﺑﻴﻦ ﺍﻟﺠﻤﻊ ﻭﺑﻪ ﺗﺠﻤﻊ ﺑﻴﻦ ﺍﻟﻤﺘﻔﺮﻕ ﻭﺑﻪ ﺗﺮﺯﻕ ﺍﻷﺣﻴﺎء ﻭﺑﻪ ﺃﺣﺼﻴﺖ‬
‫ﻋﺪﺩ ﺍﻟﺮﻣﺎﻝ ﻭﻭﺯﻥ ﺍﻟﺠﺒﺎﻝ ﻭﻛﻴﻞ ﺍﻟﺒﺤﻮﺭ ﺃﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ‬
‫ﻭﺁﻝ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺃﺻﺤﺎﺏ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺳﻠﻢ ﻓﻲ ﻛﻞ ﻟﻤﺤﺔ ﻭﻧﻔﺲ‬
‫ﺑﻌﺪﺩ ﻛﻞ ﻣﻌﻠﻮﻡ ﻟﻚ ﻭﺃﻥ ﺗﻘﻀﻲ ﺣﺎﺟﺘﻲ )ﻭﺍﺫﻛﺮ ﺣﺎﺟﺘﻚ( ﻓﺈﻧﻬﺎ ﺗﻘﻀﻰ‬
‫ﺑﻌﻮﻧﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫‪ ٢٨٥‬ـ ﻟﻘﻀﺎء ﺃﻱ ﺣﺎﺟﺔ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺑﻌﻮﻧﻪ ﺗﻌﺎﻟﻰ ‪:‬‬
‫ﺍﻗﺮﺃ ﺍﻟﻔﺎﺗﺤﺔ )‪ ٧‬ﻣﺮﺍﺕ( ﺛﻢ ﺗﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ‬
‫ﻭﺁﻝ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺃﺻﺤﺎﺏ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺳﻠﻢ ﻓﻲ ﻛﻞ ﻟﻤﺤﺔ ﻭﻧﻔﺲ‬
‫ﺑﻌﺪﺩ ﻛﻞ ﻣﻌﻠﻮﻡ ﻟﻚ‪ ١٠٠) .‬ﻣﺮﺓ(‪ ،‬ﺛﻢ ﺍﻗﺮﺃ ﺳﻮﺭﺓ }‪{xwvu‬‬
‫)‪ ٧٠‬ﻣﺮﺓ(‪ .‬ﺛﻢ ﺻﻞ ﺛﺎﻧﻴﺔ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﺁﻝ ﻣﺤﻤﺪ )‪ ١٠٠‬ﻣﺮﺓ(‪.‬‬

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 ‫ﻟﻢ ﺗﻤﺾ ‪ ٣‬ﺃﻳﺎﻡ ﺣﺘﻰ ﺗﻨﺎﻝ ﻣﻄﻠﻮﺑﻚ ﺑﻌﻮﻧﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫‪ ٢٨٦‬ـ ﻣﻦ ﺃﺩﻋﻴﺔ ﺍﻟﻔﺮﺝ ﻟﻠﺪﺍﻋﻲ ﺑﻬﺎ ‪:‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﺍﻟﻌﺎﻓﻴﺔ ﻣﻦ ﻛﻞ ﺳﻮء ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌــﻞ ﻟﻲ ﻣﻦ ﺃﻣﺮﻱ ﻓﺮﺟـ ًﺎ ﻭﻣﺨﺮﺟـ ًﺎ ﻓـﺈﻧــﻚ ﺗﻌﻠﻢ ﻭﻻ ﺃﻋﻠﻢ‬
‫ﻭﺗﻘــﺪﺭ ﻭﻻ ﺃﻗــﺪﺭ ﻭﺃﻧــﺖ ﻋﻠﻰ ﻛــﻞ ﺷـــــﻲء ﻗــﺪﻳﺮ ﺑﺮﺣﻤﺘــﻚ ﻳــﺎ ﺃﺭﺣﻢ‬
‫ﺍﻟﺮﺍﺣﻤﻴﻦ‪ .‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺁﻝ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺃﺻﺤﺎﺏ‬
‫ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺳﻠﻢ ﻓﻲ ﻛﻞ ﻟﻤﺤﺔ ﻭﻧﻔﺲ ﺑﻌﺪﺩ ﻛﻞ ﻣﻌﻠﻮﻡ ﻟﻚ‪.‬‬
‫)ﻭﺍﺫﻛﺮ ﺣﺎﺟﺘﻚ( ﻓﺈﻧﻬﺎ ﺗﻘﻀﻰ ﺑﻌﻮﻧﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫‪ ٢٨٧‬ـ ﺩﻋﺎء ﺍﻟﻤﻀﻄﺮ ﻭﺍﻟﻤﺘﺤﻴﺮ ﻟﻘﻀﺎء ﺃﻱ ﺣﺎﺟﺔ ﻣﺴﺘﻌﺠﻠﺔ ‪:‬‬
‫‪ ‬ﺍﻟﻠﻬﻢ ﺻـــﻞ ﻋﻠﻰ ﺳـــﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺁﻝ‬
‫ﺳــﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺃﺻــﺤﺎﺏ ﺳــﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺳــﻠﻢ ﻓﻲ ﻛﻞ ﻟﻤﺤﺔ ﻭﻧﻔﺲ‬
‫ﺑﻌﺪﺩ ﻛﻞ ﻣﻌﻠﻮﻡ ﻟﻚ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳــﺄﻟﻚ ﺑﺎﺳــﻤﻚ ﺍﻟﻤﺨﺰﻭﻥ ﺍﻟﻤﻜﻨﻮﻥ‪ ،‬ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ‪،‬‬
‫ﺍﻷﺟــﻞ ﺍﻷﻛﺮﻡ ﺍﻷﻛﺒﺮ‪ ،‬ﺍﻟﺒﺮﻫــﺎﻥ ﺍﻟﺤﻖ ﺍﻟﻤﻬﻴﻤﻦ ﺍﻟﻘــﺪﻭﺱ‪ ،‬ﺍﻟــﺬﻱ ﻫﻮ‬
‫ﻧﻮﺭ ﻣﻦ ﻧﻮﺭ‪ ،‬ﻭﻧﻮﺭ ﻣﻊ ﻧﻮﺭ‪ ،‬ﻭﻧﻮﺭ ﻋﻠﻰ ﻧﻮﺭ‪ ،‬ﻭﻧﻮﺭ ﻓﻮﻕ ﻧﻮﺭ‪ ،‬ﻭﻧﻮﺭ‬
‫ﻓﻲ ﻧﻮﺭ‪ ،‬ﻭﻧﻮﺭ ﺃﺿـــــﺎء ﺑﻪ ﻛﻞ ﻇﻠﻤﺔ‪ ،‬ﻭﻛﺴـــــﺮ ﺑﻪ ﻛﻞ ﺟﺒﺎﺭ ﺭﺟﻴﻢ‪،‬‬
‫ﻭﻻ ﺗﻘﻮﻡ ﺑـﻪ ﺳـــــﻤـﺎء ﻭﻻ ﺗﻘﺮ ﺑـﻪ ﺃﺭﺽ‪ ،‬ﻳـﺎ ﻣﻦ ﻳﺄﻣﻦ ﺑﻪ ﺧﻮﻑ ﻛﻞ‬

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‫ﺧﺎﺋﻒ‪ ،‬ﻭﻳﺒﻄﻞ ﺑﻪ ﺳــﺤﺮ ﻛﻞ ﺳــﺎﺣﺮ‪ ،‬ﻭﻛﻴﺪ ﻛﻞ ﻛﺎﺋﺪ‪ ،‬ﻭﺣﺴــﺪ ﻛﻞ‬
‫ﺣﺎﺳــــﺪ‪ ،‬ﻭﺑﻐﻲ ﻛﻞ ﺑﺎﻍ‪ ،‬ﻭﺗﺘﺼــــﺪﻉ ﻟﻌﻈﻤﺘﻪ ﺍﻟﺠﺒﺎﻝ‪ ،‬ﻭﺍﻟﺒﺮ ﻭﺍﻟﺒﺤﺮ‪،‬‬
‫ﻭﺗﺤﻔﻈــﻪ ﺍﻟﻤﻼﺋﻜــﺔ ﺣﺘﻰ ﺗﺘﻜﻠﻢ ﺑــﻪ‪ ،‬ﻭﺗﺠﺮﻱ ﺑــﻪ ﺍﻟﻔﻠــﻚ‪ ،‬ﻓﻼ ﻳﻜﻮﻥ‬
‫ﻟﻠﻤﻮﺝ ﻋﻠﻴﻪ ﺳــﺒﻴﻞ‪ ،‬ﻭﺗﺬﻝ ﺑﻪ ﻛﻞ ﺟﺒﺎﺭ ﻋﻨﻴﺪ‪ ،‬ﻭﺷــﻴﻄﺎﻥ ﻣﺮﻳﺪ‪ ،‬ﻭﻫﻮ‬
‫ﺍﺳـــﻤﻚ ﺍﻟﺬﻱ ﺳـــﻤﻴﺖ ﺑﻪ ﻧﻔﺴـــﻚ‪ ،‬ﻭﺍﺳـــﺘﻮﻳﺖ ﺑﻪ ﻋﻠﻰ ﻋﺮﺷـــﻚ‪،‬‬
‫ﻭﺍﺳـــﺘﻘﺮﺭﺕ ﺑﻪ ﻋﻠﻰ ﻛﺮﺳـــﻴﻚ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ ﺍﻟﻌﻈﻴﻢ ﺍﻷﻋﻈﻢ‪ ،‬ﻳﺎ ﺍﻟﻠﻪ ﺍﻟﻨﻮﺭ‬
‫ﺍﻷﻛﺮﻡ‪ ،‬ﻳﺎ ﺑﺪﻳﻊ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ‪ ،‬ﺃﺳﺄﻟﻚ‬
‫ﺑﻌﺰﺗﻚ ﻭﺟﻼﻟﻚ‪ ،‬ﻭﻗﺪﺭﺗﻚ ﻭﺑﺮﻛﺎﺗﻚ‪ ،‬ﻭﺑﺤﺮﻣﺔ ﺳـــــﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺁﻟﻪ‬
‫ﺍﻟﻄﺎﻫﺮﻳﻦ‪ ،‬ﻭﺃﺻــﺤﺎﺑﻪ ﺍﻟﻐﺮ ﺍﻟﻤﻴﺎﻣﻴﻦ‪ ،‬ﺃﺳــﺄﻟﻚ ﺑﻚ ﻭﺑﻬﻢ‪ ،‬ﺃﻥ ﺗﺼــﻠﻲ‬
‫ﻋﻠﻰ ﺳـــﻴﺪﻧﺎ ﻣﺤﻤﺪ‪ ،‬ﻭﺁﻝ ﺳـــﻴﺪﻧﺎ ﻣﺤﻤﺪ‪ ،‬ﻭﺃﺻـــﺤﺎﺏ ﺳـــﻴﺪﻧﺎ ﻣﺤﻤﺪ‬
‫ﻭﺳـــــﻠﻢ ﻓﻲ ﻛـﻞ ﻟﻤﺤـﺔ ﻭﻧﻔﺲ‪ ،‬ﺑﻌـﺪﺩ ﻛـﻞ ﻣﻌﻠﻮﻡ ﻟﻚ‪ ،‬ﻭﺃﻥ ﺗﻌﺘﻘﻨﻲ‬
‫ﻭﻭﺍﻟﺪﻱ ﻭﺍﻟﻤﺆﻣﻨﻴﻦ ﻭﺍﻟﻤﺆﻣﻨﺎﺕ ﻣﻦ ﺍﻟﻨﺎﺭ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺁﻝ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺃﺻﺤﺎﺏ ﺳﻴﺪﻧﺎ‬
‫ﻣﺤﻤﺪ ﺇﻧﻚ ﺣﻤﻴﺪ ﻣﺠﻴﺪ ﻭﺳــﻠﻢ ﻓﻲ ﻛﻞ ﻟﻤﺤﺔ ﻭﻧﻔﺲ ﺑﻌﺪﺩ ﻛﻞ ﻣﻌﻠﻮﻡ‬
‫ﻟﻚ‪.‬‬
‫‪ ٢٨٨‬ـ ﻋﻨﺪ ﺍﻟﻀﻴﻖ ﻭﺗﻌﺴﺮ ﺍﻷﻣﻮﺭ ﻭﺍﻟﺒﻼء ‪:‬‬
‫ﻗﻞ ‪ ١٠٠‬ﻣﺮﺓ‪) :‬ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ(‬

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 ‫‪ ٢٨٩‬ـ ﺇﺫﺍ ﻭﻗﻌﺖ ﻓﻲ ﻣﺸﻜﻠ ﺔ ‪:‬‬
‫ﺃﺛﺮ ﻋﻦ ﺑﻌﺾ ﺍﻟﺼﺎﻟﺤﻴﻦ‪:‬‬
‫ﻗﻞ‪ :‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ )‪ ١٠٠‬ﻣﺮﺓ(‪.‬‬
‫ﻗﻞ‪ :‬ﺃﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ ﺭﺑﻲ ﻭﺃﺗﻮﺏ ﺇﻟﻴﻪ )‪ ١١٠‬ﻣﺮﺓ(‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﺁﻝ ﻣﺤﻤﺪ )‪ ١١٠‬ﻣﺮﺓ(‪.‬‬
‫ﻣﺎ ﺷﺎء ﺍﻟﻠﻪ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ )‪ ١١٠‬ﻣﺮﺓ(‪.‬‬
‫ﻭﻛﺮﺭ ﻗﺪﺭ ﺍﻟﻤﺴﺘﻄﺎﻉ } ‪ ٧٠) {wvut‬ﻣﺮﺓ(‪.‬‬
‫ﺛﻢ ﺍﺩﻉ ﺑﻬﺬﺍ ﺍﻟﺪﻋﺎء‪ :‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻭﺁﻝ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ‬
‫ﻭﺃﺻﺤﺎﺏ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﻣﺎ ﺍﺧﺘﻠﻒ ﺍﻟﻤﻠﻮﺍﻥ ﻭﺗﻌﺎﻗﺐ ﺍﻟﻌﺼﺮﺍﻥ ﻭﻛﺮ‬
‫ﺍﻟﺠﺪﻳﺪﺍﻥ ﻭﺍﺳﺘﻘﺒﻞ ﺍﻟﻔﺮﻗﺪﺍﻥ ﻭﺑﻠﻎ ﺭﻭﺣﻪ ﻭﺃﺭﻭﺍﺡ ﺫﺭﻳﺘﻪ ﻭﺃﻫﻞ ﺑﻴﺘﻪ‬
‫ﻭﺃﺻﺤﺎﺑﻪ ﻣﻨﻲ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻭﺍﻗﺾ ﺣﺎﺟﺘﻲ ﻭﻫﻲ ﻓﺈﻧﻚ ﻋﻠﻰ ﻛﻞ‬
‫ﺷﻲء ﻗﺪﻳﺮ‪.‬‬
‫‪ ٢٩٠‬ـ ﻟﻘﻀﺎء ﺣﺎﺟﺔ ﻣﺴﺘﻌﺠﻠﺔ ﺑﻮﻗﺖ ﻗﺼﻴﺮ ‪:‬‬
‫ﻗﻞ ﺃﻟﻒ ﻣﺮﺓ‪) :‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﺁﻣﻨﺖ ﺑﺎﻟﻠﻪ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‬
‫ﻭﺗﻮﻛﻠﺖ ﻋﻠﻰ ﺍﻟﺤﻲ ﺍﻟﻘﻴﻮﻡ(‬
‫‪ ٢٩١‬ـ ﺍﻟﺴﺒﻊ ﺳﻮﺭ ﺍﻟﻤﻨﺠﻴﺎﺕ ﻣﻦ ﺍﻟﺪﺍء ﻭﺍﻟﺒﻼء ‪:‬‬
‫‪١‬ـ ﻳﺲ‪٢ .‬ـ ﺍﻟﺪﺧﺎﻥ‪٣ .‬ـ ﺍﻟﻮﺍﻗﻌﺔ‪٤ .‬ـ ﺍﻟﺤﺸﺮ‪٥ .‬ـ ﺍﻟﻤﻠﻚ‪.‬‬

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 ‫‪٦‬ـ ﺍﻟﺠﻦ‪٧ .‬ـ ﺍﻹﻧﺴﺎﻥ‪.‬‬
‫‪ ٢٩٢‬ـ ﺍﻟﺴﺒﻊ ﺳﻮﺭ ﺍﻟﻤﻬﻠﻜﺎﺕ ﻟﻸﻋﺪﺍء ‪:‬‬
‫‪١‬ـ ﺍﻟﺬﺍﺭﻳﺎﺕ‪٢ .‬ـ ﺍﻟﻤﻄﻔﻔﻴﻦ‪٣ .‬ـ ﺍﻟﺒﺮﻭﺝ‪٤ .‬ـ ﺍﻟﻄﺎﺭﻕ‪٥ .‬ـ ﺍﻷﻋﻠﻰ‪.‬‬
‫‪٦‬ـ ﺍﻟﻐﺎﺷﻴﺔ‪٧ .‬ـ ﺍﻟﻘﺪﺭ‪.‬‬
‫ﻟﻠﻀﺮ ﻭﺍﻟﻤﻜﺮﻭﻩ ﻣﻦ ﺍﻹ ﻧﺲ‬
‫ّ‬ ‫‪ ٢٩٣‬ـ ﺍﻟﺴﺒﻊ ﺳﻮ ﺭ ﺍﻟﻤﻌﻄﻼﺕ‬
‫ﻭﺍﻟﺠﺎﻥ ‪:‬‬
‫‪ -١‬ﺍﻟﻜﻮﺛﺮ‪ -٢ .‬ﺍﻟﻜﺎﻓﺮﻭﻥ ‪ -٣‬ﺍﻟﻨﺼﺮ‪ -٤ .‬ﺍﻟﻤﺴﺪ‪.‬‬
‫‪ -٥‬ﺍﻹﺧﻼﺹ‪ -٦ .‬ﺍﻟﻔﻠﻖ‪ -٧ .‬ﺍﻟﻨﺎﺱ‪.‬‬
‫‪ ٢٩٤‬ـ ﻣﻦ ﺃﻫﻤﻪ ﺃﻣﺮ ‪:‬‬
‫ﻭﻣﻦ ﺃﻫﻤﻪ ﺃﻣﺮ ﻭﻛﺮﺑﻪ ﻳﻤﺴـــﺢ ﺑﻴﺪﻩ ﺍﻟﻴﻤﻨﻰ ﻋﻠﻰ ﻭﺟﻬﻪ ﻭﻳﻘﻮﻝ ﺣﺴـــﺒﻨﺎ‬
‫ﺍﻟﻠﻪ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‪) .‬ﻣﻦ ﻗﻠﺒﻪ(‬
‫‪ ٢٩٥‬ـ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﺏ ‪:‬‬
‫ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﺏ ﻫـﺬﻩ ﺍﻷﺑﻴـﺎﺕ ﻣﺠﺮﺑـﺔ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﺏ ﻭﺫﻟﻚ ﺑﺘﻜﺮﺍﺭﻫﺎ‬
‫ﺇﻟﻰ ﺃﻥ ﻳﺄﺗﻲ ﺍﻟﻔﺮﺝ ‪.‬‬
‫ﻳــﺪﻕ ﺧﻔــﺎﻩ ﻋﻦ ﻓﻬﻢ ﺍﻟــﺬﻛﻲ‬ ‫ﻭﻛﻢ ﻟﻠـــﻪ ﻣﻦ ﻟﻄﻒ ﺧﻔﻲ‬
‫ﻓﻔﺮﺝ ﻛﺮﺑــﺔ ﺍﻟﻘﻠــﺐ ﺍﻟﺸـــــﺠﻲ‬ ‫ﻭﻛﻢ ﻳﺴﺮ ﺃﺗﻰ ﻣﻦ ﺑﻌﺪ ﻋﺴﺮ‬
‫ﻭﺗـﺄﺗﻴﻚ ﺍﻟﻤﺴـــــﺮﺓ ﺑﺎﻟﻌﺸـــــﻲ‬ ‫ﻭﻛﻢ ﺃﻣﺮ ﺗﺴـــﺎء ﺑﻪ ﺻـــﺒﺎﺣ ًﺎ‬
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 ‫ﻓــﺜﻖ ﺑـــﺎﻟﻮﺍﺣـــﺪ ﺍﻟﻔﺮﺩ ﺍﻟﻌﻠﻲ‬ ‫ﻭﺇﺫﺍ ﺿــــﺎﻗﺖ ﺑﻚ ﺍﻷﺣﻮﺍﻝ‬

‫ﺍﻟﺸ ْﻴ ﻄ َ ﺎ ِﻥ َﻭ ﺍﻟﺘﻤ ﺘ ﱢ ﻊ ﺑﺎﻟﻌﻘﻞ ‪:‬‬ ‫ﺍﻟﻬ ﱢﻢ َﻭ ﺍ ﻟ َ‬

‫ْﺤ َﺰ َﻥ َﻭ َﻭ ْﺳ َﻮ َﺳ َﺔ ﱠ‬ ‫‪ ٢٩٦‬ـ ﻟﺪﻓﻊ َ‬
‫ِﻱ‪ ،‬ﻗَ َﺎﻝ‪َ :‬ﻣ ْﻦ ﻗَ َﺎﻝ ُﻛ ﱠﻞ َﻳ ْﻮﻡٍ‬ ‫ﺃﺧﺮﺝ ﺍﻟﻄﺒﺮﺍﻧﻲ ﻓﻲ ﺍﻟﺪﻋﺎء َﻋ ْﻦ ُﺳ ْﻔ َﻴﺎ َﻥ ﺍﻟ ﱠﺜ ْﻮﺭ ﱢ‬
‫َﻣ ﱠﺮ ًﺓ‪َ :‬ﻻ ِﺇﻟَ َﻪ ِﺇ ﱠﻻ ﺍﻟﻠﱠ ُﻪ ﻗَ ْﺒ َﻞ ُﻛ ﱢﻞ َﺷــــ ْﻲ ٍء‪َ ،‬ﻻ ِﺇﻟَ َﻪ ِﺇ ﱠﻻ ﺍﻟﻠﱠ ُﻪ َﺑ ْﻌ َﺪ ُﻛ ﱢﻞ َﺷــــ ْﻲ ٍء‪،‬‬
‫ﺍﻟﻠـ ُﻪ َﻳ ْﺒ َﻘﻰ َﻭ َﻳ ْﻔﻨَﻰ ُﻛـ ﱡﻞ َﺷـــــ ْﻲ ٍء‪َ ،‬ﻻ ِﺇ َﻟـ َﻪ ِﺇ ﱠﻻ ﺍﻟﻠﱠ ُﻪ ﻟَ ْﻴ َﺲ َﻛ ِﻤ ْﺜﻠِ ِﻪ‬ ‫َﻻ ِﺇ َﻟـ َﻪ ِﺇ ﱠﻻ ﱠ‬
‫ﺍﻟﺸــــ ْﻴ َﻄﺎ ِﻥ َﻭ ُﻣﺘﱢ َﻊ ِﺑ َﻌ ْﻘﻠِ ِﻪ َﺣ ﱠﺘﻰ‬
‫َﺷــــ ْﻲء ٌ‪ُ ،‬ﻛ ِﻔ َﻲ ﺍﻟ َْﻬ ﱠﻢ َﻭﺍﻟ َْﺤ َﺰ َﻥ َﻭ َﻭ ْﺳــــ َﻮ َﺳــــ َﺔ ﱠ‬
‫ﻮﺕ‪.‬‬‫َﻳ ُﻤ َ‬
‫‪ ٢٩٧‬ـ ﻭﻣﻤﺎ ﺟﺮﺏ ﻟﻠﻔﺮﺝ ﻭﻛﺸﻒ ﺍﻟﻐﻢ ﻭﺳﻌﺔ ﺍﻟﺮﺯﻕ ﺃﻥ ﺗﻘﻮﻝ ‪:‬‬
‫ﻳــﺎ ﺇﻟﻬﻲ ﻳــﺎ ﺇﻟﻬﻲ ﻳــﺎ ﺇﻟﻬﻲ ﻳــﺎ ﺇﻟﻬﻲ ﻟﻴﺲ ﻳﺨﻔﻰ ﺍﻟﺤــﺎﻝ ﻋﻨــﻚ‪ ،‬ﻛﻠﻬﻢ‬
‫ﻳﻄﻠﺐ ﻣﻨﻲ ﻭﺃﻧﺎ ﺃﻃﻠﺐ ﻣﻨﻚ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﻗﻮﻝ‪:‬‬
‫ﻭﻳــﻈــﻦ ﻛـــﻞ ﻣﻨﻬﻢ ﻻ ﻳﺮﺯﻕ‬ ‫ﻳﺎ ﻣﻦ ﺇﺫﺍ ﻗﻨﻄﺖ ﻧﻔﻮﺱ ﻋﺒﺎﺩﻩ‬
‫ﻓـــﺄﺗـﺘـﻬـﻢ ﺃﺭﺯﺍﻗــﻬــﻢ ﺗــﺘـــﺪﻓﻖ‬ ‫ﻋﻄﻔﺖ ﻣﻜﺎﺭﻡ ﺟﻮﺩﻩ ﻣﻦ ﻓﻀﻠﻪ‬
‫ﻋﻠﻲ ﺑﺴـــــﺮﻋﺔ ﻣﺎ ﺃﻧﻔﻖ‬‫ﻓﺎﻣﻨﻦ ﱠ‬ ‫ﺇﻧﻲ ﻓﻘﻴﺮ ﻣﻌﺴـــــﺮ ﺫﻭ ﻓــﺎﻗــﺔ ٍ‬

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 ‫‪ ٢٩٨‬ـ ﻟﻠﻔﺮﺝ ﻭﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ‪:‬‬
‫ﻳـﺎ ﻣﻦ ﻫﻮ ﻣﻜﺘﻔﻲ ﻋﻦ ﺧﻠﻘـﻪ‪ ،‬ﻳـﺎ ﻣﻦ ﻻ ﻳﻜﺘﻔﻲ ﻋﻨـﻪ ﺃﺣـﺪ ﻣﻦ ﺧﻠﻘﻪ‪،‬‬
‫ﻳﺎ ﺃﺣﺪ ﻣﻦ ﻻ ﺃﺣﺪ ﻟﻪ‪ ،‬ﺍﻧﻘﻄﻊ ﺍﻟﺮﺟﺎء ﺇﻻ ﻣﻨﻚ ﻭ ﻓﻨﻲ ﺍﻷﻣﻞ ﺇﻻ ﻓﻴﻚ‪،‬‬
‫ﻳﺎ ﻣﻐﻴﺚ ﺃﻏﺜﻨﻲ‪ ،‬ﻳﺎ ﻣﻐﻴﺚ ﺃﻏﺜﻨﻲ‪٧) ،‬ﻣﺮﺍﺕ(‬
‫‪ ٢٩٩‬ـ ﻟﺪﻓﻊ ﺍﻟﻜﺮﺏ ‪:‬‬
‫ﻗـﺎﻝ ﺃﺣـﺪ ﺍﻟﻌـﺎﺭﻓﻴﻦ ﺑـﺎﻟﻠـﻪ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﻫﺬﻩ ﺍﻟﻔﺎﺋﺪﺓ ﻟﺪﻓﻊ ﺍﻟﻜﺮﺏ ﻭﻫﻲ‪:‬‬
‫ﺻﻼﺓ ﺭﻛﻌﺘﻴﻦ ﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺛﻢ ﺗﻘﻮﻝ ‪:‬ﺃﻟﻒ ﻣﺮﺓ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ‬
‫ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺃﻟﻒ ﻣﺮﺓ ﺍﻟﺼـﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﺑﺄﻱ ﺻﻴﻐﺔ ﻭﻗﺎﻝ ﻗﺪ‬
‫ﺟﺮﺑﺘﻬـﺎ ﺇﺣـﺪﻯ ﻗﺮﻳﺒـﺎﺗﻲ ﺍﻟﺘﻲ ﺃﻋﺮﻓﻬـﺎ ﻋﺰ ﺍﻟﻤﻌﺮﻓـﺔ ﻭﻗـﺪ ﻛـﺎﻧﺖ ﺍﺑﻨﺘﻬﺎ‬
‫ﻣﺮﻳﻀـــﺔ ﻭﺗﺴـــﺘﺪﻋﻲ ﻋﻤﻠﻴﺔ ﺟﺮﺍﺣﻴﺔ ﻛﺒﻴﺮﺓ ﻭﺑﻌﺪ ﺃﻥ ﺻـــﻠّﺖ ﺍﻟﺮﻛﻌﺘﻴﻦ‬
‫ﻧﺎﻣﺖ ﻓﺈﺫﺍ ﺑﻬﺎ ﺗﺮﻯ ﻓﻲ ﺍﻟﺮﺅﻳﺎ ﻭﻛﺄﻥ ﺷﺨﺼ ًﺎ ﻳﻘﻮﻝ ﻟﻬﺎ ﻫﺬﻩ ﺍﻟﺼﻴﻐﺔ ﻣﻦ‬
‫ﺍﻟﺼـﻼﺓ ﻋﻠﻰ ﺭﺳـﻮﻝ ﺍﻟﻠﻪ ‘‪) :‬ﺍﻟﻠﻬﻢ ﺻـﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ‬
‫ﺻﻼﺓ ﻋﺒ ٍﺪ ﺿﺎﻗﺖ ﺣﻴﻠﺘﻪ ﻭﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻭﺳﻴﻠﺘﻪ ﻭﺃﻧﺖ ﻟﻬﺎ ﻳﺎ ﺇﻟﻬﻲ ﻭﻟﻜﻞ‬
‫ـﺮﺏ ﻋــﻈــﻴــﻢ ﻓــﻔــﺮﺝ ﻋــﻨـــﺎ ﻣـــﺎ ﻧــﺤــﻦ ﻓــﻴـــﻪ ﺑﺴـــــﺮ ﺃﺳـــــﺮﺍﺭ ‪:‬‬
‫ﻛـ ٍ‬
‫} ‪.({‬‬

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 ‫‪ ٣٠٠‬ـ ﻟﻠﺒﺮﻛﺔ ﻓﻲ ﻣﺎء ﺍﻟﺒﺌﺮ ‪:‬‬
‫ﺗﻜﺘﺐ ﺍﻵﻳﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ﻋﻠﻰ ﻭﺭﻗﺔ ﺑﻤﺎء ﺍﻟﺰﻋﻔﺮﺍﻥ ﺃﻭ ﻣﺎء ﺍﻟﻮﺭﺩ‪ ،‬ﻭﺗﻠﻘﻰ‬
‫ﻓﻲ ﺍﻟﺒﺌﺮ‪:‬‬
‫}‪o n m l k @ i h g f e‬‬
‫‪{|{ @ yxwvu @srqp‬‬
‫| { | {‪.‬‬

‫‪٣١٣‬‬
 ‫ﻓﺼﻞٌ ﻓﻲ ﻣﺠﺮﺑﺎت‬
‫ﻃﻠﺐ اﻟﺮزق واﻟﻐﻨﻰ ورد اﻟﺪﻳﻦ‬
‫ْﺤ ﺎﻝ ‪:‬‬
‫‪ ٣٠١‬ـ ﻟﻤﻦ ﻳﺸﻜﻮ ﺿﻴﻖ ﺍ ﻟ َ‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪ :‬ﺃَﻥ ﺃَ ْﻋ َﺮﺍﺑِ ًﻴﺎ ﺷﻜﻰ ِﺇﻟَﻰ ﺃَ ِﻣﻴﺮ‬
‫ﺍﻟﺴﻼﻡ ﺷ ﱠﺪﺓ ﻟﺤﻘﺘﻪ‪ ،‬ﻭﺿﻴﻘ ًﺎ ِﻓﻲ‬ ‫ﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃَﺎﻟﺐ َﻋﻠَ ْﻴﻪ ِ ﱠ‬ ‫ﻴﻦ َﻋ ّ‬ ‫ﺍ ْﻟ ُﻤﺆﻣ ِﻨ َ‬
‫ﺍ ْﻟ َﺤﺎﻝ‪َ ،‬ﻭ َﻛ ْﺜ َﺮﺓ ﻣﻦ ﺍ ْﻟ ِﻌ َﻴﺎﻝ‪.‬‬
‫ﺎﻝ ﻟ َ ُﻪ‪َ :‬ﻋﻠَ ْﻴﻚ ﺑﺎﺳﺘﻐﻔﺎﺭ‪ ،‬ﻓَ ِﺈﻥ ﺍﻟﻠﻪ َﺗ َﻌﺎﻟَﻰ ﻳَ ُﻘﻮﻝ‪ÏÎ }:‬‬
‫ﻓَ َﻘ َ‬
‫‪ ... {ÓÒÑÐ‬ﺍﻵﻳَﺎﺕ‪.‬‬
‫ﻴﻦ ﻗﺪ ﺍﺳﺘﻐﻔﺮﺕ ﻛﺜﻴﺮ ًﺍ‪َ ،‬ﻭ َﻣﺎ ﺃﺭﻯ‬ ‫ﻓَ َﻌﺎﺩ ِﺇﻟ َ ْﻴﻪ ِ‪َ ،‬ﻭﻗَ َﺎﻝ‪ :‬ﻳَﺎ ﺃَ ِﻣﻴﺮ ﺍ ْﻟ ُﻤﺆﻣ ِﻨ َ‬
‫ﻓﺮﺟ ًﺎ ِﻣ ﱠﻤﺎ ﺃَﻧﺎ ِﻓﻴﻪ ِ‪.‬‬
‫ﻗَ َﺎﻝ‪ :‬ﻟ َ َﻌﻠﱠﻚ ﻻ ﺗﺤﺴﻦ ﺃَﻥ ﺗﺴﺘﻐﻔﺮ‪.‬‬
‫ﻗَ َﺎﻝ‪َ :‬ﻋﻠﻤ ِﻨﻲ‪.‬‬
‫ﺃﺧﻠﺺ ﻧﻴﺘﻚ‪ ،‬ﻭﺃﻃﻊ َﺭﺑﻚ‪َ ،‬ﻭﻗﻞ‪) :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ ﺃﺳﺘﻐﻔﺮﻙ ﻣﻦ‬ ‫ﻗَ َﺎﻝ‪ْ :‬‬
‫ﻮﻱ َﻋﻠَ ْﻴ ِﻪ ﺑﺪﻧﻲ ﺑﻌﺎﻓﻴﺘﻚ‪ ،‬ﺃَﻭ ﻧﺎﻟﺘﻪ َﻳﺪﻱ ِﺑﻔﻀﻞ ِﻧ ْﻌ َﻤﺘﻚ‪،‬‬ ‫ﻛﻞ َﺫ ْﻧﺐ‪ ،‬ﻗَ َ‬
‫ﺃَﻭ ﺑﺴﻄﺖ ِﺇﻟَ ْﻴ ِﻪ َﻳﺪﻱ ﺑﺴﺎﺑﻎ ﺭﺯﻗﻚ‪ ،‬ﺃَﻭ ﺍﺗﻜﻠﺖ ﻓِﻴ ِﻪ‪ِ ،‬ﻋ ْﻨﺪ ﺧﻮﻓﻲ ِﻣ ْﻨ ُﻪ‪،‬‬
‫ﻋﻠﻰ ﺃﻧﺎﺗﻚ‪ ،‬ﺃَﻭ ﻭﺛﻘﺖ ﻓِﻴ ِﻪ ِﺑ ِﺤ ْﻠ ِﻤﻚ‪ ،‬ﺃَﻭ ﻋﻮﻟﺖ ﻓِﻴ ِﻪ ﻋﻠﻰ ﻛﺮﻡ ﻋﻔﻮﻙ‪،‬‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ ﺃﺳﺘﻐﻔﺮﻙ ﻣﻦ ﻛﻞ َﺫ ْﻧﺐ ُﺧ ْﻨﺖ ﻓِﻴ ِﻪ ﺃﻣﺎﻧﺘﻲ‪ ،‬ﺃَﻭ ﺑﺨﺴﺖ ﻓِﻴ ِﻪ‬

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‫ﻔﺴﻲ‪ ،‬ﺃَﻭ ﻗﺪﻣﺖ ﻓِﻴ ِﻪ ﻟﺬﺗﻲ‪ ،‬ﺃَﻭ ﺁﺛﺮﺕ ﻓِﻴ ِﻪ ﺷﻬﻮﺗﻲ‪ ،‬ﺃَﻭ ﺳﻌﻴﺖ ﻓِﻴ ِﻪ‬ ‫ﻧَ ِ‬
‫ﻟﻐﻴﺮﻱ‪ ،‬ﺃَﻭ ﺍﺳﺘﻐﻮﻳﺖ ﻓِﻴ ِﻪ ﻣﻦ َﺗﺒِﻌ ِﻨﻲ‪ ،‬ﺃَﻭ ﻏﻠﺒﺖ ﻓِﻴ ِﻪ ِﺑﻔﻀﻞ ﺣﻴﻠﺘﻲ‪،‬‬
‫ﻣﻮﻻﻱ‪ ،‬ﻓَﻠﻢ ﺗﺆﺍﺧﺬﻧﻲ ﻋﻠﻰ ﻓﻌﻠﻲ‪ِ ،‬ﺇ ْﺫ ﻛﻨﺖ‪،‬‬ ‫َ‬ ‫ﺃَﻭ ﺃﺣﻠّﺖ ﻓِﻴ ِﻪ َﻋﻠَ ْﻴﻚ َﻳﺎ‬
‫ُﺳ ْﺒ َﺤﺎ َﻧ َﻚ‪َ ،‬ﻛﺎ ِﺭ ًﻫﺎ ﻟﻤﻌﺼﻴﺘﻲ‪ ،‬ﻟَ ِﻜﻦ ﺳﺒﻖ ﻋﻠﻤﻚ ﻓِ ﱠﻲ ﺑﺎﺧﺘﻴﺎﺭﻱ‪،‬‬
‫ﻭﺍﺳﺘﻌﻤﺎﻟﻲ ﻣﺮﺍﺩﻱ ﻭﺇﻳﺜﺎﺭﻱ‪ ،‬ﻓَﺤﻠﻤﺖ ﻋﻠ ﱠﻲ‪ ،‬ﻟﻢ ﺗﺪﺧﻠﻨﻲ ﻓِﻴ ِﻪ ﺟﺒﺮ ًﺍ‪،‬‬
‫ﻴﻦ‪،‬‬ ‫ﺍﻟﺮ ِ‬
‫ﺍﺣ ِﻤ َ‬ ‫َﻭﻟﻢ ﺗﺤﻤﻠ ِﻨﻲ َﻋﻠَ ْﻴ ِﻪ ﻗﻬﺮ ًﺍ‪َ ،‬ﻭﻟﻢ ﺗﻈﻠﻤﻨﻲ َﺷ ْﻴﺌ ًﺎ‪َ ،‬ﻳﺎ ْﺃﺭﺣﻢ ﱠ‬
‫ﺎﺣﺒﻲ ِﻋ ْﻨﺪ ﺷﺪﺗﻲ‪َ ،‬ﻳﺎ ﻣﺆﻧﺴﻲ ﻓِﻲ َﻭ ْﺣ َﺪﺗﻲ‪َ ،‬ﻭ َﻳﺎ ﺣﺎﻓﻈﻲ ِﻋ ْﻨﺪ‬ ‫َﻳﺎ َﺻ ِ‬
‫ﻏﺮﺑﺘﻲ‪َ ،‬ﻳﺎ ﻭﻟﻴﻲ ﻓِﻲ ﻧﻌﻤﺘﻲ‪َ ،‬ﻭ َﻳﺎ ﻛﺎﺷﻒ ﻛﺮﺑﺘﻲ‪َ ،‬ﻭ َﻳﺎ ﺳﺎﻣﻊ َﺩ ْﻋ َﻮ ِﺗﻲ‪،‬‬
‫ﺍﺣﻢ ﻋﺒﺮﺗﻲ‪َ ،‬ﻭ َﻳﺎ ﻣﻘﻴﻞ ﻋﺜﺮﺗﻲ‪َ ،‬ﻳﺎ ﺇﻟﻬﻲ ﺍﻟﺤﻘﻴﻖ‪َ ،‬ﻳﺎ ﺭﻛﻨﻲ ﺍﻟﻮﺛﻴﻖ‪،‬‬ ‫َﻭ َﻳﺎ ﺭ ِ‬
‫َ‬
‫ﻣﻮﻻﻱ ﺍﻟﺸﻔﻴﻖ‪َ ،‬ﻭ َﻳﺎ ﺭﺏ ﺍﻟ َْﺒ ْﻴﺖ ﺍﻟ َْﻌ ِﺘﻴﻖ‪،‬‬
‫َ‬ ‫ﺍﻟﻀﻴﻖ‪َ ،‬ﻳﺎ‬‫َﻳﺎ ﺭﺟﺎﺋﻲ ﻓِﻲ ّ‬
‫ﺃﺧﺮﺟﻨﻲ ﻣﻦ ﺣﻠﻖ ﺍﻟْﻤﻀﻴﻖ‪ِ ،‬ﺇﻟَﻰ َﺳ َﻌﺔ ﺍﻟﻄﱠ ِﺮﻳﻖ‪َ ،‬ﻭﻓﺮﺝ ﻣﻦ ﻋ ْﻨﺪﻙ ﻗﺮﻳﺐ‬
‫ﻭﺛﻴﻖ‪ ،‬ﻭﺍﻛﺸﻒ ﻋﻨﻲ ﻛﻞ ﺷ ﱠﺪﺓ ﻭﺿﻴﻖ‪ ،‬ﻭﺍﻛﻔﻨﻲ َﻣﺎ ﺃ ُ ِﻃﻴﻖ َﻭ َﻣﺎ ﻻ ﺃ ُ ِﻃﻴﻖ‪،‬‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﻓﺮﺝ ﻋﻨﻲ ﻛﻞ ﻫﻢ ﻭﻛﺮﺏ‪ ،‬ﻭﺃﺧﺮﺟﻨﻲ ﻣﻦ ﻛﻞ ﻏﻢ ﻭﺣﺰﻥ‪َ ،‬ﻳﺎ‬
‫ﻓﺎﺭﺝ ﺍﻟْﻬﻢ‪َ ،‬ﻭ َﻳﺎ ﻛﺎﺷﻒ ﺍﻟْﻐﻢ‪َ ،‬ﻭ َﻳﺎ ﻣﻨﺰﻝ ﺍﻟْﻘﻄﺮ‪َ ،‬ﻭ َﻳﺎ ُﻣﺠﻴﺐ َﺩ ْﻋ َﻮﺓ‬
‫ﺍﻵﺧ َﺮﺓ ﻭﺭﺣﻴﻤﻬﻤﺎ‪ ،‬ﺻﻞ ﻋﻠﻰ ﺧﻴﺮﺗﻚ‬ ‫ﺍﻟ ُْﻤ ْﻀ َﻄﺮ‪ ،‬ﻳﺎ ﺭ ْﺣﻤﻦ ﺍﻟ ﱡﺪ ْﻧﻴﺎ َﻭ ِ‬
‫َ‬ ‫َ َ َ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪ ﺍﻟﻄﻴﺒﻴﻦ ﺍﻟﻄﺎﻫﺮﻳﻦ‪َ ،‬ﻭﻓﺮﺝ ﻋﻨﻲ َﻣﺎ َﺿ َﺎﻕ ِﺑ ِﻪ‬ ‫ُﻣ َﺤ ﱠﻤﺪ ﺍﻟﻨﱠﺒِﻲ‪َ ،‬‬
‫ﻋﻴﻞ َﻣ َﻌﻪ ﺻﺒﺮﻱ‪َ ،‬ﻭﻗﻠﺖ ﻓِﻴ ِﻪ ﺣﻴﻠﺘﻲ‪ ،‬ﻭﺿﻌﻔﺖ ﻟَ ُﻪ ﻗﻮﺗﻲ‪،‬‬ ‫َﺻ ْﺪﺭِﻱ‪َ ،‬ﻭ َ‬
‫ﺿﺮ ﻭﺑﻠﻴﺔ‪َ ،‬ﻭ َﻳﺎ َﻋﺎﻟﻢ ﻛﻞ ﺳﺮ ﻭﺧﻔﻴﺔ‪َ ،‬ﻳﺎ ْﺃﺭﺣﻢ‬ ‫َﻳﺎ ﻛﺎﺷﻒ ﻛﻞ ّ‬

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‫ﺼﻴﺮ ﺑﺎﻟﻌﺒﺎﺩ‪َ ،‬ﻭ َﻣﺎ ﺗﻮﻓﻴﻘﻲ‬‫ﻴﻦ‪ ،‬ﻭﺃﻓﻮﺽ ﺃ َ ْﻣﺮِﻱ ِﺇﻟَﻰ ﺍﻟﻠﻪ‪ِ ،‬ﺇﻥ ﺍﻟﻠﻪ َﺑ ِ‬ ‫ﺍﻟﺮ ِ‬
‫ﺍﺣ ِﻤ َ‬ ‫ﱠ‬
‫ِﺇﻻ ِﺑﺎﻟﻠﱠﻪ‪َ ،‬ﻋﻠَ ْﻴ ِﻪ ﺗﻮﻛﻠﺖ‪َ ،‬ﻭ ُﻫ َﻮ ﺭﺏ ﺍﻟ َْﻌ ْﺮﺵ ﺍﻟ َْﻌ ِﻈﻴﻢ(‪.‬‬
‫ﻋﺮﺍﺑِﻲ‪ :‬ﻓﺎﺳﺘﻐﻔﺮﺕ ﺑﺬﻟﻚ َﻣﺮﺍ ًﺭﺍ‪ ،‬ﻓﻜﺸﻒ ﺍﻟﻠﻪ ﻋﺰ َﻭﺟﻞ‬ ‫ﻗَ َﺎﻝ‪ :‬ﺍﻷ َ َ‬
‫ﻠﻲ ِﻓﻲ ﺍﻟﺮﺯﻕ‪ ،‬ﻭﺃﺯﺍﻝ ﻋﻨﻲ ﺍﻟﻤﺤﻨﺔ‪.‬‬ ‫ﻋﻨﻲ ﺍ ْﻟﻐﻢ ﻭﺍﻟﻀﻴﻖ‪ ،‬ﻭﻭﺳﻊ َﻋ ّ‬
‫‪ ٣٠٢‬ـ ﺩﻋﺎء ﺍﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﻟﺘﻴﺴﻴﺮ ﺍﻟﺮﺯﻕ ‪:‬‬
‫ﺃﺧﺮﺝ ﺍﻟﺒﻴﻬﻘﻲ ﻭﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻣﻦ ﻃﺮﻳﻖ ﺃﺑﻲ ﺍﻟﻤﻨﺬﺭ ﻫﺸﺎﻡ ﺑﻦ ﻣﺤﻤﺪ‬
‫ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ‪ :‬ﺃﺿﺎﻕ ﺍﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ﻭﻛﺎﻥ ﻋﻄﺎﺅﻩ ﻓﻲ ﻛﻞ ﺳﻨﺔ ﻣﺎﺋﺔ‬
‫ﺃﻟﻒ ﻓﺤﺒﺴﻬﺎ ﻋﻨﻪ ﻣﻌﺎﻭﻳﺔ ﻓﻲ ﺇﺣﺪﻯ ﺍﻟﺴﻨﻴﻦ‪ ،‬ﻓﺄﺿﺎﻕ ﺇﺿﺎﻗﺔ ﺷﺪﻳﺪﺓ‪،‬‬
‫ﻗﺎﻝ ﻓﺪﻋﻮﺕ ﺑﺪﻭﺍﺓ ﻷﻛﺘﺐ ﺇﻟﻰ ﻣﻌﺎﻭﻳﺔ ﻷﺫﻛﺮﻩ ﻧﻔﺴﻲ‪ ،‬ﺛﻢ ﺃﻣﺴﻜﺖ‪،‬‬
‫ﻓﺮﺃﻳﺖ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻓﻲ ﺍﻟﻤﻨﺎﻡ‪ ،‬ﻓﻘﺎﻝ ﻛﻴﻒ ﺃﻧﺖ ﻳﺎ ﺣﺴﻦ؟ ﻓﻘﻠﺖ‬
‫ﺑﺨﻴﺮ ﻳﺎ ﺃﺑﺖ ﻭﺷﻜﻮﺕ ﺇﻟﻴﻪ ﺗﺄﺧﺮ ﺍﻟﻤﺎﻝ ﻋﻨﻲ‪ ،‬ﻓﻘﺎﻝ ﺃﺩﻋﻮﺕ ﺑﺪﻭﺍﺓ‬
‫ﻟﺘﻜﺘﺐ ﺇﻟﻰ ﻣﺨﻠﻮﻕ ﻣﺜﻠﻚ ﺗﺬﻛﺮﻩ ﺫﻟﻚ؟ ﻓﻘﻠﺖ ﻧﻌﻢ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪،‬‬
‫ﻓﻜﻴﻒ ﺃﺻﻨﻊ‪ ،‬ﻓﻘﺎﻝ ‘ ﻗﻞ‪ <:‬ﺍﻟﻠﻬﻢ ﺍﻗﺬﻑ ﻓﻲ ﻗﻠﺒﻲ ﺭﺟﺎءﻙ ﻭﺍﻗﻄﻊ‬
‫ﺭﺟﺎﺋﻲ ﻋﻤﻦ ﺳﻮﺍﻙ ﺣﺘﻰ ﻻ ﺃﺭﺟﻮ ﺃﺣﺪ ًﺍ ﻏﻴﺮﻙ‪ ،‬ﺍﻟﻠﻬﻢ ﻭﻣﺎ ﺿﻌﻔﺖ ﻋﻨﻪ‬
‫ﻗﻮﺗﻲ ﻭﻗﺼﺮ ﻋﻨﻪ ﻋﻤﻠﻲ ﻭﻟﻢ ﺗﻨﺘﻪ ﺇﻟﻴﻪ ﺭﻏﺒﺘﻲ ﻭﻟﻢ ﺗﺒﻠﻐﻪ ﻣﺴﺄﻟﺘﻲ ﻭﻟﻢ‬
‫ﻳﺠﺮ ﻋﻠﻰ ﻟﺴﺎﻧﻲ ﻣﻤﺎ ﺃﻋﻄﻴﺖ ﺃﺣﺪ ًﺍ ﻣﻦ ﺍﻷﻭﻟﻴﻦ ﻭﺍﻵﺧﺮﻳﻦ ﻣﻦ ﺍﻟﻴﻘﻴﻦ‬
‫ﻓﺨﺼﻨﻲ ﺑﻪ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ>‪ ،‬ﻗﺎﻝ ﻓﻮﺍﻟﻠﻪ ﻣﺎ ﺃﻟﺤﺤﺖ ﺑﻪ ﺃﺳﺒﻮﻋ ًﺎ ﺣﺘﻰ‬
‫ﺑﻌﺚ ﺇﻟ ﱠﻲ ﻣﻌﺎﻭﻳﺔ ﺑﺄﻟﻒ ﺃﻟﻒ ﻭﺧﻤﺴﻤﺎﺋﺔ ﺃﻟﻒ‪ ،‬ﻓﻘﻠﺖ ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺍﻟﺬﻱ‬
‫‪٣١٦‬‬
‫ﻻ ﻳﻨﺴﻰ ﻣﻦ ﺫﻛﺮﻩ ﻭﻻ ﻳﺨﻴﺐ ﻣﻦ ﺩﻋﺎﻩ‪ ،‬ﻓﺮﺃﻳﺖ ﺍﻟﻨﺒﻲ ‘ ﻓﻲ ﺍﻟﻤﻨﺎﻡ‪،‬‬
‫ﻓﻘﺎﻝ ﻳﺎ ﺣﺴﻦ ﻛﻴﻒ ﺃﻧﺖ؟ ﻓﻘﻠﺖ ﺑﺨﻴﺮ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻭﺣﺪﺛﺘﻪ ﺑﺤﺪﻳﺜﻲ‪،‬‬
‫ﻓﻘﺎﻝ ﻳﺎ ﺑﻨﻲ ﻫﻜﺬﺍ ﻣﻦ ﺭﺟﺎ ﺍﻟﺨﺎﻟﻖ ﻭﻟﻢ ﻳﺮﺝ ﺍﻟﻤﺨﻠﻮﻕ‪.‬‬
‫‪ ٣٠٣‬ـ ﻓﺎﺋﺪﺓ ﻣﻬﻤﺔ ﻟﻠﺮﺯﻕ ﺍﻟﺴﺮﻳﻊ ‪:‬‬
‫ﻼ ﺑﺈﺫﻥ ﺍﻟﻠﻪ‬ ‫ﺫﻛﺮ ﺑﻌﺾ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻓﺎﺋﺪﺓ ﻣﺠﺮﺑﺔ ﻟﺘﻮﺳﻴﻊ ﺍﻟﺮﺯﻕ ﻋﺎﺟ ً‬
‫ﺗﻌﺎﻟﻰ ﻭﻫﻲ‪ :‬ﺃﻥ ﻳﻘﺮﺃ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﺠﻤﻌﺔ ﻭﻗﺒﻞ ﺃﺫﺍﻥ ﺍﻟﻌﺼﺮ ﺍﻵﺗﻲ‪:‬‬
‫‪ -١‬ﻣﺌﺔ ﻣﺮﺓ ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ }ﻗُ ْﻞ ُﻫ َﻮ ﺍﻟﻠﻪ ﺃ َ َﺣ ٌﺪ{‪.‬‬
‫ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ ﺑﻌﺪﺩ ﺣﺴﻨﺎﺕ ﺳﻴﺪﻧﺎ‬ ‫‪ -٢‬ﻣﺌﺔ ﻣﺮﺓ <ﺍﻟﻠﻬﻢ ﱢ‬
‫ﻣﺤﻤﺪ ﻣﻦ ﺍﻟﺒﺪﺍﻳﺔ ﺇﻟﻰ ﺍﻷﺑﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ>‪.‬‬
‫‪ -٣‬ﺳﺒﻌﻴﻦ ﻣﺮﺓ <ﺍﻟﻠﻬﻢ ﺃﻏﻨﻨﻲ ﺑﺤﻼﻟِﻚ ﻋﻦ َﺣ َﺮﺍ ِﻣ َﻚ ﻭﺑﻔﻀﻠِ َﻚ َﻋ ﱠﻤ ْﻦ‬
‫ِﺳ َﻮ ْ‬
‫ﺍﻙ>‪.‬‬
‫‪ ٣٠٤‬ـ ﻟﻠﻐﻨﻰ ﺍﻟﺴﺮﻳﻊ ﺍﻟﻌﺎﺟﻞ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ‪:‬‬
‫ﺳﻮﺭﺓ ﻭﺍﻟﻀﺤﻰ‪:‬‬
‫} ‪po nml kjihgfed cb‬‬
‫‪}|{zyxw vutsrq‬‬
‫~ _ ` ‪ ٧)d c b a‬ﻣﺮﺍﺕ( ‪h g f e‬‬
‫‪.{srqponmlkji‬‬
‫‪٣١٧‬‬
‫ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﺍﻟﻀﺤﻰ ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﻓﻲ ﻛﻞ ﻣﺮﺓ ﻳﻜﺮﺭ ﻗﻮﻟﻪ‬
‫ﺗﻌﺎﻟﻰ‪ ٧) { dcb}:‬ﻣﺮﺍﺕ(‬
‫ﺃﻭ‪ :‬ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﺍﻟﻀﺤﻰ ﺳﺒﻊ ﻋﺸﺮﺓ ﻣﺮﺓ ﻭﻓﻲ ﻛﻞ ﻣﺮﺓ ﻳﻜﺮﺭ ﻗﻮﻟﻪ‬
‫ﺗﻌﺎﻟﻰ‪ ١٧) { dcb} :‬ﻣﺮﺓ(‪.‬‬
‫ﺃﻭ‪ :‬ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﺍﻟﻀﺤﻰ)ﺳﺒﻌﻴﻦ ﻣﺮﺓ( ﻭﻓﻲ ﻛﻞ ﻣﺮﺓ ﻳﻜﺮﺭ ﻗﻮﻟﻪ‬
‫ﺗﻌﺎﻟﻰ‪ ٧٠) { dcb} :‬ﻣﺮﺓ(‪.‬‬
‫‪ ٣٠٥‬ـ ﻓﺎﺋﺪﺓ ﻣﺠﺮﺑﺔ ﻟﻠﺮﺯﻕ ﻭﺗﻴﺴﻴﺮ ﺍﻷﻣﻮﺭ ﻭﺗﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ ‪:‬‬
‫ﻳﺒﺪﺃ ﺑـ }‪C B A Ô Ó Ò Ñ Ð Ï Î‬‬
‫‪){NMLKJIHGFED‬ﺳﺒﻊ ﻣﺮﺍﺕ(‬
‫ﺳﺘﻐﻔﺮ َﻙ ﺭﺑﻲ ِﺇ ﱠﻧ َﻚ َ‬
‫ﻛﻨﺖ ﻏﻔﱠﺎﺭﺍ( )‪ ٧٠٠‬ﻣﺮﺓ ﻳﻮﻣﻴ ًﺎ(‪.‬‬ ‫ﺛﻢ ﻳﻘﻮﻝ ﺑﻌﺪﻫﺎ‪) :‬ﺃ َ ُ‬
‫‪ ٣٠٦‬ـ ﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ ) ﺩﻋﺎء ﺍﻟﻀﺤﻰ (‪:‬‬
‫ﺟﺎء ﻓﻲ ﺇﻋﺎﻧﺔ ﺍﻟﻄﺎﻟﺒﻴﻦ ﻟﻠﺪﻣﻴﺎﻃﻲ‪:‬‬
‫ﺇﺫﺍ ﻓﺮﻍ ﻣﻦ ﺻﻼﺓ ﺍﻟﻀﺤﻰ ﺩﻋﺎ ﺑﻬﺬﺍ ﺍﻟﺪﻋﺎء‪ ،‬ﻭﻫﻮ‪) :‬ﺍﻟﻠﻬﻢ ﺇﻥ‬
‫ﺍﻟﻀﺤﺎء ﺿﺤﺎﺅﻙ‪ ،‬ﻭﺍﻟﺒﻬﺎء ﺑﻬﺎﺅﻙ‪ ،‬ﻭﺍﻟﺠﻤﺎﻝ ﺟﻤﺎﻟﻚ‪ ،‬ﻭﺍﻟﻘﻮﺓ ﻗﻮﺗﻚ‪،‬‬
‫ﻭﺍﻟﻘﺪﺭﺓ ﻗﺪﺭﺗﻚ‪ ،‬ﻭﺍﻟﻌﺼﻤﺔ ﻋﺼﻤﺘﻚ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻥ ﻛﺎﻥ ﺭﺯﻗﻲ ﻓﻲ ﺍﻟﺴﻤﺎء ﻓﺄﻧﺰﻟﻪ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻓﻲ ﺍﻷﺭﺽ‬
‫ﻓﺄﺧﺮﺟﻪ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻣﻌﺴﺮ ًﺍ ﻓﻴﺴﺮﻩ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺣﺮﺍﻣ ًﺎ ﻓﻄﻬﺮﻩ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ‬
‫‪٣١٨‬‬
‫ﺑﻌﻴﺪ ًﺍ ﻓﻘﺮﺑﻪ‪ ،‬ﺑﺤﻖ ﺿﺤﺎﺋﻚ ﻭﺑﻬﺎﺋﻚ ﻭﺟﻤﺎﻟﻚ ﻭﻗﻮﺗﻚ ﻭﻗﺪﺭﺗﻚ ﺁﺗﻨﻲ‬
‫ﻣﺎ ﺁﺗﻴﺖ ﻋﺒﺎﺩﻙ ﺍﻟﺼﺎﻟﺤﻴﻦ(‪.‬‬
‫ﻗﺎﻝ ﻓﻲ ﺍﻟﻤﺴﻠﻚ ﺍﻟﻘﺮﻳﺐ‪ :‬ﻭﻳﻀﻴﻒ ﺇﻟﻴﻪ‪) :‬ﺍﻟﻠﻬﻢ ﺑﻚ ﺃﺻﺎﻭﻝ ﻭﺑﻚ‬
‫ﺃﺣﺎﻭﻝ ﻭﺑﻚ ﺃﻗﺎﺗﻞ(‪.‬‬
‫ﺛﻢ ﻳﻘﻮﻝ‪) :‬ﺭﺏ ﺍﻏﻔﺮ ﻟﻲ ﻭﺍﺭﺣﻤﻨﻲ ﻭﺗﺐ ﻋﻠﻲ ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﺘﻮﺍﺏ‬
‫ﺍﻟﺮﺣﻴﻢ(‪ .‬ﻣﺎﺋﺔ ﻣﺮﺓ ﺃﻭ ﺃﺭﺑﻌﻴﻦ ﻣﺮﺓ‪.‬‬
‫‪ ٣٠٧‬ـ ﻟﺘﻮﺳﻌﺔ ﺍﻟﺮﺯﻕ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺇﻋﺎﻧﺔ ﺍﻟﻄﺎﻟﺒﻴﻦ ﻟﻠﺪﻣﻴﺎﻃﻲ‪:‬‬
‫)ﻓﺎﺋﺪﺓ ﺃﺧﺮﻯ( ﻭﺭﺩﺕ ﻋﻦ ﺍﻟﻨﺒﻲ ‘ ﻓﻲ ﺃﺣﺎﺩﻳﺚ ﺻﺤﻴﺤﺔ‬
‫ﻛﺜﻴﺮﺓ‪ ،‬ﺃﻣﺮ ﺑﻬﺎ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻪ ﻟﺘﻮﺳﻌﺔ ﺍﻟﺮﺯﻕ‪ ،‬ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﻌﺎﺭﻓﻴﻦ‪:‬‬
‫ﻭﻫﻲ ﻣﺠﺮﺑﺔ ﻟﺒﺴﻂ ﺍﻟﺮﺯﻕ ﺍﻟﻈﺎﻫﺮ ﻭﺍﻟﺒﺎﻃﻦ‪ ،‬ﻭﻫﻲ ﻫﺬﻩ‪:‬‬
‫ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺍﻟﻤﻠﻚ ﺍﻟﺤﻖ ﺍﻟﻤﺒﻴﻦ‪ ،‬ﻛﻞ ﻳﻮﻡ ﻣﺎﺋﺔ ﻣﺮﺓ‪.‬‬
‫ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﻭﺑﺤﻤﺪﻩ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺃﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ‪،‬‬
‫ﻛﻞ ﻳﻮﻡ ﻣﺎﺋﺔ ﻣﺮﺓ‪.‬‬
‫ﻭﺍﺳﺘﺤﺴﻦ ﻛﺜﻴﺮ ﻣﻦ ﺍﻷﺷﻴﺎﺥ ﺃﻥ ﺗﻜﻮﻥ ﺑﻴﻦ ﺳﻨﺔ ﺍﻟﺼﺒﺢ ﻭﺍﻟﻔﺮﻳﻀﺔ‪،‬‬
‫ﻓﺈﻥ ﻓﺎﺗﺖ ﻓﻲ ﺫﻟﻚ ﻓﺒﻌﺪ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﻭﻗﺒﻞ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ‪ ،‬ﻓﺈﻥ ﻓﺎﺗﺖ‬
‫ﻓﻲ ﺫﻟﻚ ﻓﻌﻨﺪ ﺍﻟﺰﻭﺍﻝ‪ .‬ﻓﻼ ﻳﻨﺒﻐﻲ ﻟﻠﻌﺒﺪ ﺃﻥ ﻳﺨﻠﻲ ﻳﻮﻣﻪ ﻋﻨﻬﺎ‪.‬‬

‫‪٣١٩‬‬
 ‫‪ ٣٠٨‬ـ ﻭﺭﺩ ﺍﻟﺴﺒﺤﺔ ﻓ ِ ﻲ ﻛﻞ ﺻﺒﺎﺡ ﻟﻠﻐﻨﻰ ﻭﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺍﻧﺘﺨﺎﺏ ﺍﻟﻌﻮﺍﻟﻲ ﻭﺍﻟﺸﻴﻮﺥ ﺍﻷﺧﻴﺎﺭ ﻟﻠﺸﻴﺦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‬
‫ﺍﻟﻜﺰﺑﺮﻱ ﻭﺭﺩ ﺍﻟﺴﺒﺤﺔ ﻓِﻲ ﻛﻞ ﺻﺒﺎﺡ ﻟﻠﻐﻨﻰ ﻭﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ‪:‬‬
‫َﻭ ُﻫ َﻮ ُﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠﻪ َﻭﺑِ َﺤ ْﻤ ِﺪ ِﻩ ُﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠﻪ ﺍ ْﻟ َﻌ ِﻈﻴﻢ ﻣﺌﺔ ّﻣﺮﺓ‪.‬‬
‫ﻻ ِﺇﻟَﻪ ِﺇﻻ ﺍﻟﻠﻪ ﺍ ْﻟﻤﻠﻚ ﺍ ْﻟﺤﻖ ﺍ ْﻟ ُﻤﺒﻴﻦ َﻭﻻ ﺣﻮﻝ َﻭﻻ ﻗُ ﱠﻮﺓ ِﺇﻻ ﺑِﺎﻟﻠﱠﻪ‬
‫ﺍ ْﻟﻌﻠﻲ ﺍ ْﻟ َﻌ ِﻈﻴﻢ ﻣﺌﺔ ّﻣﺮﺓ‪.‬‬
‫َﻭﺃَ ْﺳ َﺘ ْﻐ ِﻔﺮ ﺍﻟﻠﻪ ﺍ ْﻟ َﻌ ِﻈﻴﻢ ﻟﺬﻧﺒﻲ َﻭﻟِ ْﻠ ُﻤ ْﺆﻣ ِﻨ َ‬
‫ﻴﻦ َﻭﺍ ْﻟ ُﻤ ْﺆ ِﻣﻨَﺎﺕ ﻣﺌﺔ ّﻣﺮﺓ‪.‬‬
‫ﻭﺟﺰﻯ ﺍﻟﻠﻪ َﻋﻨﱠﺎ ﻧَﺒﻴﻨَﺎ ُﻣ َﺤ ﱠﻤﺪ ‘ َﻣﺎ ُﻫ َﻮ ﺃَﻫﻠﻪ ﻣﺌﺔ ّﻣﺮﺓ‪.‬‬
‫َﻭﻳَﺎ َﻛ ِﺎﻓﻲ ﻳَﺎ َﻏ ِﻨﻲ ﻳَﺎ ﻓﺘﺎﺡ ﻳَﺎ ﺭﺯﺍﻕ ﻣﺌﺔ ّﻣﺮﺓ‪.‬‬
‫َﻭﻳَﺎ ﺣﻨﺎﻥ ﻳَﺎ ﻣﻨﺎﻥ ﺃَ ْﻧﺖ ﺍﻟ ﱠ ِﺬﻱ ﻭﺳﻌﺖ ﻛﻞ َﺷ ْﻲء َﺭ ْﺣ َﻤﺔ ﻭﻋﻠﻤ ًﺎ ﻣﺌﺔ‬
‫ﻋﺸﺮﻳﻦ ّﻣﺮﺓ‪.‬‬ ‫ﻭﺗﺴﻌ ًﺎ َﻭ ْ‬
‫ﻋﺸﺮﻳﻦ ﻣ ّﺮﺓ‪.‬‬ ‫ﺍﻟﺼ ْﺒﺢ ﻭﻓﺮﺿﻬﺎ ﻳَﺎ ﻟﻄﻴﻒ ﻣﺌﺔ ﻭﺗﺴﻌ ًﺎ َﻭ ْ‬ ‫َﻭﺑَﻴﻦ ﺳﻨﺔ ﱡ‬
‫َﻭﻳَﺎ َﺣ ّﻲ ﻳَﺎ ﻗﻴﻮﻡ ﻓَﻼ ﻳﻔﻮﺕ َﺷ ْﻲء ﻣﻦ ﻋﻠﻤﻪ َﻭﻻ ﻳﺆﻭﺩﻩ ﺳﺒﻌ ًﺎ‬
‫ﻴﻨﻬﻤﺎ ﺃَ ْﻳﻀﺎ‪.‬‬ ‫ﻋﺸﺮﻳﻦ ّﻣﺮﺓ ﺑَ َ‬ ‫َﻭ ْ‬
‫ﻋﺸﺮﻳﻦ‬ ‫ﺧﻤﺴ ًﺎ َﻭ ْ‬‫ﻴﻤﺎ ﺑﻌﺪ ﺍ ْﻟ َﻤ ْﻮﺕ ْ‬ ‫ِ‬ ‫ِ‬
‫ﻭﺍﻟﻠﻬﻢ ﺑَﺎﺭﻙ ﻟﻨﺎ ﻓﻲ ﺍ ْﻟ َﻤ ْﻮﺕ َﻭﻓ َ‬
‫ﻴﻨﻬﻤﺎ ﺃَ ْﻳﻀ ًﺎ‪.‬‬
‫ّﻣﺮﺓ ﺑَ َ‬
‫ﺍﻟﺴ ْﺠ َﺪﺓ‪َ ،‬ﻭﺍﻟ ﱡﺪ َﺧﺎﻥ‪ ،‬ﻭﺍﻟﻮﺍﻗﻌﺔ‪،‬‬ ‫ﻮﺭﺓ ﱠ‬ ‫ِ‬ ‫ِ‬
‫َﻭﻓﻲ ﻛﻞ ﻟ َ ْﻴﻠَﺔ ﻗ َﺮ َﺍءﺓ ُﺳ َ‬
‫َﻭﺍ ْﻟﻤﻠﻚ‪ ،‬ﻭﺍﻟﻨﺒﺄ‪ ،‬ﻭﺍﻟﻨﺎﺯﻋﺎﺕ‪ ،‬ﻭﺍﻟﺒﺮﻭﺝ‪ ،‬ﻭﺍﻻﻧﺸﺮﺍﺡ‪.‬‬

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 ‫‪ ٣٠٩‬ـ ﻟ ﻔﺘﺢ ﺑﺎﺏ ﺍﻟﺮﺯﻕ ﺍﻟﺤﻼﻝ ﺍﻟﻮﺍﺳﻊ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻛﺘﺐ ﺍﻟﻔﻘﻪ ﺍﻟﺸﺎﻓﻌﻲ ﻋﻦ ﺑﻌﺾ ﺍﻟﺼﺎﻟﺤﻴﻦ ﺃﻥ ﻣﻦ ﻭﺍﻇﺐ‬
‫ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﻛﻞ ﻳﻮﻡ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻀﺤﻰ ﻓﺘﺢ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﺑﺎﺏ ﺍﻟﺮﺯﻕ‬
‫ﺍﻟﺤﻼﻝ ﺍﻟﻮﺍﺳﻊ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫ﺎء َﺑ َﻬﺎ ُﺅﻙ‪َ ،‬ﻭﺍﻟ َْﺠ َﻤ َﺎﻝ‬ ‫ﺎء ُﺿ َﺤﺎ ُﺅﻙ‪َ ،‬ﻭﺍﻟ َْﺒ َﻬ َ‬ ‫)ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺇ ﱠﻥ ﻫﺬﺍ ﱡ‬
‫ﺍﻟﻀ َﺤ َ‬
‫ﻼﻝ ﺟﻼﻟُ َﻚ‪َ ،‬ﻭﺍ ْﻟ ُﻘ ﱠﻮ َﺓ ﻗُ ﱠﻮ ُﺗﻚ‪َ ،‬ﻭﺍ ْﻟ ُﻘ ْﺪ َﺭ َﺓ ﻗُ ْﺪ َﺭ ُﺗﻚ‪َ ،‬ﻭﺍ ْﻟ ِﻌ ْﺼ َﻤ َﺔ‬ ‫ﻭﺍﻟﺠ َ‬
‫َﺟ َﻤﺎﻟُﻚ‪َ ،‬‬
‫ِﻋ ْﺼ َﻤ ُﺘﻚ‪.‬‬
‫ﺍﻟﺴ َﻤ ِﺎء ﻓَﺄ َ ْﻧ ِﺰﻟ ُْﻪ‪َ ،‬ﻭ ِﺇ ْﻥ َﻛﺎ َﻥ‬
‫ﻭﺍﻟﺒﺎﻃﻦ ﻓِﻲ ﱠ‬
‫ُ‬ ‫ﺍﻟﻈﺎﻫﺮ‬
‫ُ‬ ‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ْﺇﻥ َﻛﺎ َﻥ ﺭ ِْﺯ ِﻗﻲ‬
‫ﺽ ﻓَﺄَ ْﺧﺮِ ْﺟ ُﻪ‪َ ،‬ﻭ ِﺇ ْﻥ َﻛﺎ َﻥ ُﻣ َﻌ ﱠﺴ ًﺮﺍ ﻓَ َﻴ ﱢﺴ ْﺮ ُﻩ‪َ ،‬ﻭ ِﺇ ْﻥ َﻛﺎ َﻥ َﺣ َﺮﺍ ًﻣﺎ ﻓَﻄَ ﱢﻬ ْﺮ ُﻩ‪،‬‬ ‫ﻓِﻲ ﺍﻷ َ ْﺭ ِ‬
‫ﻭﺇﻥ َﻛﺎ َﻥ ﻗﻠﻴ ًﻼ ﻓَ َﻜﺜﱢ ْﺮ ُﻩ‪ِ ،‬ﺑ َﺤ ﱢﻖ ُﺿ َﺤﺎ ِﺋ َﻚ َﻭ ِﺑ َﻬﺎ ِﺋ َﻚ‪،‬‬ ‫َﻭ ِﺇ ْﻥ َﻛﺎ َﻥ َﺑ ِﻌﻴ ًﺪﺍ ﻓَ َﻘ ﱢﺮ ْﺑ ُﻪ‪ْ ،‬‬
‫ﺍﻟﺼﺎﻟ ِ ِﺤ َ‬
‫ﻴﻦ‪.‬‬ ‫َﻭ َﺟ َﻤﺎﻟِﻚ َﻭﻗُ ﱠﻮ ِﺗ َﻚ‪َ ،‬ﻭﻗُ ْﺪ َﺭ ِﺗﻚ ﺁ ِﺗ ِﻨﻲ َﻣﺎ َﺁﺗ ْﻴ َﺖ ِﻋ َﺒ َﺎﺩﻙ ﱠ‬
‫ﻮﻝ‪َ ،‬ﻭ ِﺑ َﻚ‬ ‫ﺃﺻ ُ‬ ‫ﻮﻝ َﻭ ِﺑ َﻚ ُ‬ ‫ﺃﺣ ُ‬ ‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃ ْﻧ َﺖ َﻋ ُﻀ ِﺪﻱ َﻭ َﻧﺼﻴ ِﺮﻱ‪ِ ،‬ﺑ َﻚ ُ‬
‫ﺃُﻗﺎ ِﺗ ُﻞ‪.‬‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺍ ْﻛ ِﻔﻨﻲ ِﺑ َﺤﻼﻟ ِ َﻚ َﻋ ْﻦ َﺣ َﺮﺍ ِﻣ َﻚ‪َ ،‬ﻭ ْﺃﻏ ِﻨﻨﻲ ِﺑ َﻔ ْﻀﻠِ َﻚ َﻋ ﱠﻤ ْﻦ‬
‫ِﺳﻮﺍ َﻙ(‪.‬‬
‫‪ ٣١٠‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻐﻨﻴﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻗﺎﻝ ﺃﻧﺲ ~‪< :‬ﻣﻦ ﻗﺎﻝ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ‬

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‫ﺳﺒﻌﻴﻦ ﻣﺮﺓ ﺍﻟﻠﻬﻢ ﺃﻏﻨﻨﻲ ﺑﻔﻀﻠﻚ ﻋﻤﻦ ﺳﻮﺍﻙ ﻭﺑﺤﻼﻟﻚ ﻋﻦ ﺣﺮﺍﻣﻚ>‪،‬‬
‫ﻟﻢ ﻳﻤﺮ ﻋﻠﻴﻪ ﺟﻤﻌﺘﺎﻥ ﺣﺘﻰ ﻳﻐﻨﻴﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫‪ ٣١١‬ـ ﻟﻠﻐﻨﻰ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻣﻦ ﺳﻠﻢ ﻣﻦ ﺻﻼﺓ ﺍﻟﺠﻤﻌﺔ ﻭﻗﺮﺃ ﻭﻫﻮ ﺛﺎﻥ‬
‫ﺭﺟﻠﻪ ﻗﺒﻞ ﺃﻥ ﻳﺘﻜﻠﻢ ﺍﻟﺤﻤﺪ ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﻗﻞ ﻫﻮ ﺍﻟﻠﱠﻪ ﺃﺣﺪ ﺳﺒﻌ ًﺎ‬
‫ﻭﺍﻟﻤﻌﻮﺫﺗﻴﻦ ﺳﺒﻌ ًﺎ ﺳﺒﻌ ًﺎ‪ ،‬ﻭﻗﺎﻝ ﺑﻌﺪ ﻗﺮﺍءﺓ ﻣﺎ ﺗﻘﺪﻡ‪< :‬ﺍﻟﻠﱠﻬﻢ ﻳﺎ ﻏﻨﻲ‪،‬‬
‫ﻳﺎﺣﻤﻴﺪ‪ ،‬ﻳﺎﻣﺒﺪﺉ‪ ،‬ﻳﺎ ﻣﻌﻴﺪ‪ ،‬ﻳﺎ ﺭﺣﻴﻢ‪ ،‬ﻳﺎﻭﺩﻭﺩ‪ ،‬ﺃﻏﻨﻨﻲ ﺑﺤﻼﻟﻚ ﻋﻦ‬
‫ﺣﺮﺍﻣﻚ ﻭﺑﻔﻀﻠﻚ ﻋﻤﻦ ﺳﻮﺍﻙ>‪ ،‬ﻣﻦ ﺩﺍﻭﻡ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﺃﻏﻨﺎﻩ ﺍﻟﻠﱠﻪ‬
‫ﻭﺟﻞ ﻋﻦ ﺧﻠﻘﻪ ﻭﺭﺯﻗﻪ ﻣﻦ ﺣﻴﺚ ﻻ ﻳﺤﺘﺴﺐ‪.‬‬ ‫ﻋﺰ ّ‬ ‫ّ‬
‫‪ ٣١٢‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﻣﺎ ﻻً ﻭﺑﻴﺘ ﺎً ﻭﺍﺳﻌ ﺎً ﻭﺍﻟﺤﻔﻆ ﻭﺍﻟﻜﻔﺎﻳﺔ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﻠﻴﺔ ﺍﻟﺒﺸﺮ ﻟﻠﺒﻴﻄﺎﺭ ﺍﻟﻤﻴﺪﺍﻧﻲ ﻓﻲ ﺗﺮﺟﻤﺔ ﺍﻟﺸﻴﺦ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﺰﻣﺰﻣﻲ‪ :‬ﻣﻦ ﻗﺎﻝ ﺑﻌﺪ ﺍﻟﻌﻄﺎﺱ ﻭﺑﻌﺪ ﺃﻥ ﻳﺤﻤﺪ ﺍﻟﻠﻪ‪.‬‬
‫)ﺍﻟﻠﻬﻢ ﺍﺭﺯﻗﻨﻲ ﻣﺎ ًﻻ ﻳﻜﻔﻴﻨﻲ‪ ،‬ﻭﺑﻴﺘ ًﺎ ﻃﻴﺒ ًﺎ ﻭﺍﺳﻌ ًﺎ ﻳﺆﻭﻳﻨﻲ‪ ،‬ﻭﺍﺣﻔﻆ‬
‫ﻋﻠﻲ ﺩﻳﻨﻲ‪ ،‬ﻭﺍﻛﻔﻨﻲ ﺷﺮ ﻣﺎ ﻳﺆﺫﻳﻨﻲ(‪.‬‬
‫ﺃﻋﻄﺎﻩ ﺍﻟﻠﻪ ﺫﻟﻚ ﺑﻤﺤﺾ ﻓﻀﻠﻪ ﻭﻣﻨﻪ ﻭﻛﺮﻣﻪ‪.‬‬
‫‪ ٣١٣‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﻌﺎﻣﺔ ﻭﻟﺮﺩ ﺍﻟﺪﻳﻦ ﺑﺨﺎﺻﺔ ‪:‬‬
‫ﺗﻘﺮﺃ ﺳﻮﺭﺓ )ﻳﺲ( ﺑﻬﺬﻩ ﺍﻟﻜﻴﻔﻴﺔ ﺃﺭﺑﻊ ﻣﺮﺍﺕ‪ ،‬ﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﺃﺛﺮﺕ‬

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 ‫ﻋﻦ ﺑﻌﺾ ﺍﻟﺼﺎﻟﺤﻴﻦ‪:‬‬

‫<ﻳﺲ )‪ (١‬ﻳﺲ )‪ (٢‬ﻳﺲ )‪ (٣‬ﻳﺲ )‪ (٤‬ﻳﺲ )‪ (٥‬ﻳﺲ )‪(٦‬‬

‫ﻴﻦ @ َﻋﻠَﻰ ِﺻ َﺮﺍ ٍﻁ‬ ‫ﻳﺲ)‪َ @ (٧‬ﻭﺍ ْﻟ ُﻘ ْﺮﺁ ِﻥ ﺍﻟ َْﺤ ِﻜﻴﻢِ @ ِﺇﻧﱠ َﻚ ﻟَ ِﻤ َﻦ ﺍﻟ ُْﻤ ْﺮ َﺳﻠِ َ‬
‫ﺍﻟﺮ ِﺣﻴﻢِ @ ﻟ ِ ُﺘ ْﻨ ِﺬ َﺭ ﻗَ ْﻮ ًﻣﺎ َﻣﺎ ﺃ ُ ْﻧ ِﺬ َﺭ َﺁﺑﺎ ُﺅ ُﻫ ْﻢ ﻓَ ُﻬ ْﻢ‬ ‫ُﻣ ْﺴ َﺘ ِﻘﻴ ٍﻢ @ َﺗ ْﻨ ِﺰ َﻳﻞ ﺍﻟ َْﻌ ِﺰﻳ ِﺰ ﱠ‬
‫َﻏﺎﻓِﻠُﻮ َﻥ @ ﻟَ َﻘ ْﺪ َﺣ ﱠﻖ ﺍ ْﻟ َﻘ ْﻮ ُﻝ َﻋﻠَﻰ ﺃ َ ْﻛ َﺜ ِﺮ ِﻫ ْﻢ ﻓَ ُﻬ ْﻢ ﻻ ُﻳ ْﺆ ِﻣﻨُﻮ َﻥ @ ِﺇﻧﱠﺎ َﺟ َﻌ ْﻠﻨَﺎ ﻓِﻲ‬
‫ﺃ َ ْﻋﻨَﺎ ِﻗﻬ ِْﻢ ﺃ َ ْﻏ َﻼ ًﻻ ﻓَﻬ َِﻲ ِﺇﻟَﻰ ﺍﻷ َ ْﺫﻗَﺎ ِﻥ ﻓَ ُﻬ ْﻢ ُﻣ ْﻘ َﻤ ُﺤﻮ َﻥ @ َﻭ َﺟ َﻌ ْﻠﻨَﺎ ِﻣ ْﻦ َﺑ ْﻴ ِﻦ ﺃ َ ْﻳ ِﺪﻳﻬ ِْﻢ‬
‫ﺼ ُﺮﻭ َﻥ @ َﻭ َﺳ َﻮﺍء ٌ َﻋﻠَ ْﻴﻬ ِْﻢ‬ ‫َﺳ ‪‬ﺪﺍ َﻭ ِﻣ ْﻦ َﺧ ْﻠ ِﻔﻬ ِْﻢ َﺳ ‪‬ﺪﺍ ﻓَﺄَ ْﻏ َﺸ ْﻴﻨَﺎ ُﻫ ْﻢ ﻓَ ُﻬ ْﻢ َﻻ ُﻳ ْﺒ ِ‬
‫ﺃَﺃ َ ْﻧ َﺬ ْﺭ َﺗ ُﻬ ْﻢ ﺃ َ ْﻡ ﻟَ ْﻢ ُﺗ ْﻨ ِﺬ ْﺭ ُﻫ ْﻢ ﻻ ُﻳ ْﺆ ِﻣﻨُﻮ َﻥ @ ِﺇﻧﱠ َﻤﺎ ُﺗ ْﻨ ِﺬ ُﺭ َﻣ ِﻦ ﺍ ﱠﺗ َﺒ َﻊ ﺍﻟ ﱢﺬ ْﻛ َﺮ َﻭ َﺧ ِﺸ َﻲ‬
‫ﺍﻟﺮ ْﺣ َﻤ َﻦ ِﺑﺎ ْﻟ َﻐ ْﻴ ِﺐ ﻓَ َﺒ ﱢﺸ ْﺮ ُﻩ ِﺑ َﻤ ْﻐ ِﻔ َﺮ ٍﺓ َﻭﺃ َ ْﺟ ٍﺮ َﻛﺮِﻳ ٍﻢ @ ِﺇﻧﱠﺎ ﻧَ ْﺤ ُﻦ ﻧُ ْﺤ ِﻲ ﺍﻟ َْﻤ ْﻮ َﺗﻰ‬ ‫ﱠ‬
‫ِ‬ ‫ٍ‬
‫َﻭ َﻧ ْﻜ ُﺘ ُﺐ َﻣﺎ ﻗَ ﱠﺪ ُﻣﻮﺍ َﻭﺁ َﺛ َﺎﺭ ُﻫ ْﻢ َﻭ ُﻛ ﱠﻞ َﺷ ْﻲء ﺃ َ ْﺣ َﺼ ْﻴﻨَ ُﺎﻩ ﻓﻲ ِﺇ َﻣﺎﻡٍ ُﻣﺒِﻴ ٍﻦ @ َﻭ ْﺍﺿ ِﺮ ْﺏ‬
‫ﺎﺏ ﺍ ْﻟ َﻘ ْﺮ َﻳﺔِ ِﺇ ْﺫ َﺟﺎءَ َﻫﺎ ﺍﻟ ُْﻤ ْﺮ َﺳﻠُﻮ َﻥ @ ِﺇ ْﺫ ﺃ َ ْﺭ َﺳ ْﻠﻨَﺎ ِﺇﻟَ ْﻴﻬ ُِﻢ ﺍ ْﺛﻨَ ْﻴ ِﻦ‬ ‫ﻟَ ُﻬ ْﻢ َﻣ َﺜ ًﻼ ﺃ َ ْﺻ َﺤ َ‬
‫ﻓَ َﻜ ﱠﺬ ُﺑﻮ ُﻫ َﻤﺎ ﻓَ َﻌ ﱠﺰ ْﺯﻧَﺎ ِﺑ َﺜﺎﻟ ِ ٍﺚ ﻓَ َﻘﺎﻟُﻮﺍ ِﺇﻧﱠﺎ ِﺇﻟَ ْﻴ ُﻜ ْﻢ ُﻣ ْﺮ َﺳﻠُﻮ َﻥ @ ﻗَﺎﻟُﻮﺍ َﻣﺎ ﺃ َ ْﻧ ُﺘ ْﻢ ِﺇﻻ‬
‫ﺍﻟﺮ ْﺣ َﻤ ُﻦ ِﻣ ْﻦ َﺷ ْﻲ ٍء ِﺇ ْﻥ ﺃ َ ْﻧ ُﺘ ْﻢ ِﺇﻻ َﺗ ْﻜ ِﺬ ُﺑﻮ َﻥ @ ﻗَﺎﻟُﻮﺍ َﺭ ﱡﺑﻨَﺎ‬ ‫َﺑ َﺸ ٌﺮ ِﻣ ْﺜﻠُﻨَﺎ َﻭ َﻣﺎ ﺃ َ ْﻧ َﺰ َﻝ ﱠ‬
‫ِﻴﻦ @ ﻗَﺎﻟُﻮﺍ ِﺇﻧﱠﺎ‬ ‫َﻳ ْﻌﻠَ ُﻢ ِﺇﻧﱠﺎ ِﺇﻟَ ْﻴ ُﻜ ْﻢ ﻟَ ُﻤ ْﺮ َﺳﻠُﻮ َﻥ @ َﻭ َﻣﺎ َﻋﻠَ ْﻴﻨَﺎ ِﺇ ﱠﻻ ﺍﻟ َْﺒ َﻼ ُﻍ ﺍﻟ ُْﻤﺒ ُ‬
‫َﺗ َﻄ ﱠﻴ ْﺮ َﻧﺎ ِﺑ ُﻜ ْﻢ ﻟَ ِﺌ ْﻦ ﻟَ ْﻢ َﺗ ْﻨ َﺘ ُﻬﻮﺍ ﻟَﻨَ ْﺮ ُﺟ َﻤﻨﱠ ُﻜ ْﻢ َﻭﻟَ َﻴ َﻤ ﱠﺴﻨﱠ ُﻜ ْﻢ ِﻣﻨﱠﺎ َﻋ َﺬ ٌ ِ‬
‫ﻴﻢ @ ﻗَﺎﻟُﻮﺍ‬ ‫ﺍﺏ ﺃَﻟ ٌ‬
‫ﺎء ِﻣ ْﻦ ﺃ َ ْﻗ َﺼﻰ‬ ‫ِ‬ ‫ِ‬
‫ﻃَﺎﺋ ُﺮ ُﻛ ْﻢ َﻣ َﻌ ُﻜ ْﻢ ﺃَﺋ ْﻦ ُﺫ ﱢﻛ ْﺮ ُﺗ ْﻢ َﺑ ْﻞ ﺃ َ ْﻧ ُﺘ ْﻢ ﻗَ ْﻮ ٌﻡ ُﻣ ْﺴﺮِﻓُﻮ َﻥ @ َﻭ َﺟ َ‬
‫ﻴﻦ @ ﺍ ﱠﺗﺒ ُِﻌﻮﺍ َﻣ ْﻦ َﻻ َﻳ ْﺴﺄَﻟُ ُﻜ ْﻢ‬ ‫ﺍﻟ َْﻤ ِﺪﻳﻨَﺔِ َﺭ ُﺟ ٌﻞ َﻳ ْﺴ َﻌﻰ ﻗَ َﺎﻝ َﻳﺎ ﻗَ ْﻮﻡ ِ ﺍ ﱠﺗﺒ ُِﻌﻮﺍ ﺍﻟ ُْﻤ ْﺮ َﺳﻠِ َ‬
‫ﺃ َ ْﺟ ًﺮﺍ َﻭ ُﻫ ْﻢ ُﻣ ْﻬ َﺘ ُﺪﻭ َﻥ @ َﻭ َﻣﺎ ﻟ ِ َﻲ َﻻ ﺃ َ ْﻋ ُﺒ ُﺪ ﺍﻟﱠ ِﺬﻱ ﻓَﻄَ َﺮ ِﻧﻲ َﻭ ِﺇﻟَ ْﻴ ِﻪ ُﺗ ْﺮ َﺟ ُﻌﻮ َﻥ @‬
‫ﺍﻟﺮ ْﺣ َﻤ ُﻦ ِﺑ ُﻀ ﱟﺮ ﻻ ُﺗ ْﻐ ِﻦ َﻋﻨﱢﻲ َﺷ َﻔ َ‬
‫ﺎﻋ ُﺘ ُﻬ ْﻢ َﺷ ْﻴ ًﺌﺎ‬ ‫ﺃَﺃ َ ﱠﺗ ِﺨﺬُ ِﻣ ْﻦ ُﺩﻭ ِﻧ ِﻪ ﺁﻟ ِ َﻬ ًﺔ ِﺇ ْﻥ ُﻳﺮِ ْﺩ ِﻥ ﱠ‬
‫َﻭﻻ ُﻳ ْﻨ ِﻘﺬُ ﻭ ِﻥ @ ِﺇﻧﱢﻲ ِﺇﺫًﺍ ﻟَ ِﻔﻲ َﺿ َﻼ ٍﻝ ُﻣﺒِﻴ ٍﻦ @ ِﺇﻧﱢﻲ َﺁﻣ ْﻨ ُﺖ ِﺑ َﺮ ﱢﺑ ُﻜ ْﻢ ﻓَ ْﺎﺳ َﻤ ُﻌﻮ ِﻥ‬
‫@ ِﻗ َﻴﻞ ْﺍﺩ ُﺧ ِﻞ ﺍﻟ َْﺠﻨﱠ َﺔ ﻗَ َﺎﻝ َﻳﺎ ﻟَ ْﻴ َﺖ ﻗَ ْﻮ ِﻣﻲ َﻳ ْﻌﻠَ ُﻤﻮ َﻥ @ ِﺑ َﻤﺎ َﻏ َﻔ َﺮ ﻟِﻲ َﺭ ﱢﺑﻲ‬
‫ﻴﻦ @ َﻭ َﻣﺎ ﺃ َ ْﻧ َﺰﻟْﻨَﺎ َﻋﻠَﻰ ﻗَ ْﻮ ِﻣ ِﻪ ِﻣ ْﻦ َﺑ ْﻌ ِﺪﻩِ ِﻣ ْﻦ ُﺟ ْﻨ ٍﺪ ِﻣ َﻦ‬ ‫َﻭ َﺟ َﻌﻠَ ِﻨﻲ ِﻣ َﻦ ﺍﻟ ُْﻤ ْﻜ َﺮ ِﻣ َ‬
‫ﺍﺣ َﺪ ًﺓ ﻓَ ِﺈ َﺫﺍ ُﻫ ْﻢ َﺧﺎ ِﻣ ُﺪﻭ َﻥ‬ ‫ﻴﻦ @ ِﺇ ْﻥ َﻛﺎ َﻧ ْﺖ ِﺇﻻ َﺻ ْﻴ َﺤ ًﺔ َﻭ ِ‬ ‫ﱠ ِ‬
‫ﺍﻟﺴ َﻤﺎء َﻭ َﻣﺎ ُﻛﻨﱠﺎ ُﻣ ْﻨ ِﺰﻟ ِ َ‬
‫‪٣٢٣‬‬
 ‫@ َﻳﺎ َﺣ ْﺴ َﺮ ًﺓ َﻋﻠَﻰ ﺍ ْﻟ ِﻌ َﺒﺎﺩِ َﻣﺎ َﻳ ْﺄ ِﺗﻴﻬ ِْﻢ ِﻣ ْﻦ َﺭ ُﺳﻮ ٍﻝ ِﺇﻻ َﻛﺎ ُﻧﻮﺍ ِﺑ ِﻪ َﻳ ْﺴ َﺘ ْﻬ ِﺰ ُﺋﻮ َﻥ @‬
‫ﺃَﻟَ ْﻢ َﻳ َﺮ ْﻭﺍ َﻛ ْﻢ ﺃ َ ْﻫﻠَ ْﻜﻨَﺎ ﻗَ ْﺒﻠَ ُﻬ ْﻢ ِﻣ َﻦ ﺍ ْﻟ ُﻘ ُﺮﻭ ِﻥ ﺃَﻧﱠ ُﻬ ْﻢ ِﺇﻟَ ْﻴﻬ ِْﻢ َﻻ َﻳ ْﺮ ِﺟ ُﻌﻮ َﻥ @ َﻭ ِﺇ ْﻥ ُﻛ ﱞﻞ‬
‫ﺎﻫﺎ َﻭﺃ َ ْﺧ َﺮ ْﺟﻨَﺎ‬ ‫ﻴﻊ ﻟَ َﺪ ْﻳﻨَﺎ ُﻣ ْﺤ َﻀ ُﺮﻭ َﻥ @ َﻭ َﺁﻳ ٌﺔ ﻟَ ُﻬ ُﻢ ْﺍﻷ َ ْﺭ ُ‬
‫ﺽ ﺍﻟ َْﻤ ْﻴ َﺘ ُﺔ ﺃ َ ْﺣ َﻴ ْﻴﻨَ َ‬ ‫ﻟَ ﱠﻤﺎ َﺟ ِﻤ ٌ‬
‫ﺎﺏ َﻭﻓَ ﱠﺠ ْﺮ َﻧﺎ‬ ‫ﺎﺕ ِﻣ ْﻦ َﻧ ِﺨﻴ ٍﻞ َﻭﺃ َ ْﻋﻨَ ٍ‬ ‫ِﻣ ْﻨ َﻬﺎ َﺣ ‪‬ﺒﺎ ﻓَ ِﻤ ْﻨ ُﻪ َﻳ ْﺄ ُﻛﻠُﻮ َﻥ @ َﻭ َﺟ َﻌ ْﻠﻨَﺎ ﻓِ َﻴﻬﺎ َﺟﻨﱠ ٍ‬
‫ﻓِ َﻴﻬﺎ ِﻣ َﻦ ﺍﻟ ُْﻌ ُﻴﻮ ِﻥ @ ﻟ ِ َﻴ ْﺄ ُﻛﻠُﻮﺍ ِﻣ ْﻦ َﺛ َﻤﺮِﻩِ َﻭ َﻣﺎ َﻋ ِﻤﻠَ ْﺘ ُﻪ ﺃ َ ْﻳ ِﺪﻳﻬ ِْﻢ ﺃَﻓَ َﻼ َﻳ ْﺸ ُﻜ ُﺮﻭ َﻥ @‬
‫ﺽ َﻭ ِﻣ ْﻦ ﺃ َ ْﻧ ُﻔ ِﺴﻬ ِْﻢ َﻭ ِﻣ ﱠﻤﺎ‬ ‫ﺍﺝ ُﻛﻠﱠ َﻬﺎ ِﻣ ﱠﻤﺎ ُﺗ ْﻨﺒ ُِﺖ ﺍﻷ َ ْﺭ ُ‬ ‫ُﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﱠ ِﺬﻱ َﺧﻠَ َﻖ ﺍﻷ َ ْﺯ َﻭ َ‬
‫َﻻ َﻳ ْﻌﻠَ ُﻤﻮ َﻥ @ َﻭ َﺁﻳ ٌﺔ ﻟَ ُﻬ ُﻢ ﺍﻟﻠﱠ ْﻴ ُﻞ َﻧ ْﺴﻠَ ُﺦ ِﻣ ْﻨ ُﻪ ﺍﻟﻨﱠ َﻬ َﺎﺭ ﻓَ ِﺈ َﺫﺍ ُﻫ ْﻢ ُﻣ ْﻈﻠِ ُﻤﻮ َﻥ @‬
‫ﺍﻟﺸ ْﻤ ُﺲ َﺗ ْﺠﺮِﻱ ﻟ ِ ُﻤ ْﺴ َﺘ َﻘ ﱟﺮ ﻟَ َﻬﺎ َﺫﻟ ِ َﻚ َﺗ ْﻘ ِﺪ ُﻳﺮ ﺍﻟ َْﻌ ِﺰﻳ ِﺰ ﺍﻟ َْﻌﻠِﻴﻢِ @ َﺫﻟ ِ َﻚ َﺗ ْﻘ ِﺪ ُﻳﺮ‬ ‫َﻭ ﱠ‬
‫ﺍﻟ َْﻌ ِﺰﻳ ِﺰ ﺍﻟ َْﻌﻠِﻴﻢِ )‪َ (٢‬ﺫﻟ ِ َﻚ َﺗ ْﻘ ِﺪ ُﻳﺮ ﺍﻟ َْﻌ ِﺰﻳ ِﺰ ﺍﻟ َْﻌﻠِﻴﻢِ )‪َ (٣‬ﺫﻟ ِ َﻚ َﺗ ْﻘ ِﺪ ُﻳﺮ ﺍﻟ َْﻌ ِﺰﻳ ِﺰ‬
‫ﺍﻟ َْﻌﻠِﻴﻢِ )‪َ (٤‬ﺫﻟ ِ َﻚ َﺗ ْﻘ ِﺪ ُﻳﺮ ﺍﻟ َْﻌ ِﺰﻳ ِﺰ ﺍﻟ َْﻌﻠِﻴﻢِ )‪َ (٥‬ﺫﻟ ِ َﻚ َﺗ ْﻘ ِﺪ ُﻳﺮ ﺍﻟ َْﻌ ِﺰﻳ ِﺰ ﺍﻟ َْﻌﻠِﻴﻢِ‬
‫)‪َ (٦‬ﺫﻟ ِ َﻚ َﺗ ْﻘ ِﺪ ُﻳﺮ ﺍﻟ َْﻌ ِﺰﻳ ِﺰ ﺍﻟ َْﻌﻠِﻴﻢِ )‪َ (٧‬ﺫﻟ ِ َﻚ َﺗ ْﻘ ِﺪ ُﻳﺮ ﺍﻟ َْﻌ ِﺰﻳ ِﺰ ﺍﻟ َْﻌﻠِﻴﻢِ )‪َ (٨‬ﺫﻟ ِ َﻚ‬
‫َﺗ ْﻘ ِﺪ ُﻳﺮ ﺍﻟ َْﻌ ِﺰﻳ ِﺰ ﺍﻟ َْﻌﻠِﻴﻢِ )‪َ (٩‬ﺫﻟ ِ َﻚ َﺗ ْﻘ ِﺪ ُﻳﺮ ﺍﻟ َْﻌ ِﺰﻳ ِﺰ ﺍﻟ َْﻌﻠِﻴﻢِ )‪َ (١٠‬ﺫﻟ ِ َﻚ َﺗ ْﻘ ِﺪ ُﻳﺮ‬
‫ﺍﻟ َْﻌ ِﺰﻳ ِﺰ ﺍﻟ َْﻌﻠِﻴﻢِ )‪َ (١١‬ﺫﻟ ِ َﻚ َﺗ ْﻘ ِﺪ ُﻳﺮ ﺍﻟ َْﻌ ِﺰﻳ ِﺰ ﺍﻟ َْﻌﻠِﻴﻢِ )‪َ (١٢‬ﺫﻟ ِ َﻚ َﺗ ْﻘ ِﺪ ُﻳﺮ ﺍﻟ َْﻌ ِﺰﻳ ِﺰ‬
‫ﺍﻟ َْﻌﻠِﻴﻢِ )‪َ (١٣‬ﺫﻟ ِ َﻚ َﺗ ْﻘ ِﺪ ُﻳﺮ ﺍﻟ َْﻌ ِﺰﻳ ِﺰ ﺍﻟ َْﻌﻠِﻴﻢِ )‪َ (١٤‬ﻭﺍ ْﻟ َﻘ َﻤ َﺮ ﻗَ ﱠﺪ ْﺭ َﻧ ُﺎﻩ َﻣﻨَﺎﺯ َِﻝ َﺣ ﱠﺘﻰ‬
‫ﺍﻟﺸ ْﻤ ُﺲ َﻳ ْﻨ َﺒ ِﻐﻲ ﻟَ َﻬﺎ ﺃ َ ْﻥ ُﺗ ْﺪ ِﺭ َﻙ ﺍ ْﻟ َﻘ َﻤ َﺮ َﻭ َﻻ ﺍﻟﻠﱠ ْﻴ ُﻞ‬ ‫َﻋ َﺎﺩ َﻛﺎﻟ ُْﻌ ْﺮ ُﺟﻮ ِﻥ ﺍ ْﻟ َﻘ ِﺪﻳﻢِ @ ﻻ ﱠ‬
‫ﻚ َﻳ ْﺴ َﺒ ُﺤﻮ َﻥ @ َﻭ َﺁﻳ ٌﺔ ﻟَ ُﻬ ْﻢ ﺃ َ ﱠﻧﺎ َﺣ َﻤ ْﻠﻨَﺎ ُﺫ ﱢﺭ ﱠﻳ َﺘ ُﻬ ْﻢ ﻓِﻲ‬ ‫َﺳﺎ ِﺑ ُﻖ ﺍﻟﻨﱠ َﻬﺎ ِﺭ َﻭ ُﻛ ﱞﻞ ﻓِﻲ ﻓَﻠَ ٍ‬
‫ﻚ ﺍﻟ َْﻤ ْﺸ ُﺤﻮ ِﻥ @ َﻭ َﺧﻠَ ْﻘﻨَﺎ ﻟَ ُﻬ ْﻢ ِﻣ ْﻦ ِﻣ ْﺜﻠِ ِﻪ َﻣﺎ َﻳ ْﺮ َﻛ ُﺒﻮ َﻥ @ َﻭ ِﺇ ْﻥ َﻧ َﺸ ْﺄ ﻧُ ْﻐﺮِ ْﻗ ُﻬ ْﻢ‬ ‫ﺍ ْﻟ ُﻔ ْﻠ ِ‬
‫ﻳﺦ ﻟَ ُﻬ ْﻢ َﻭﻻ ُﻫ ْﻢ ُﻳ ْﻨ َﻘﺬُ ﻭ َﻥ @ ِﺇﻻ َﺭ ْﺣ َﻤ ًﺔ ِﻣﻨﱠﺎ َﻭ َﻣ َﺘﺎ ًﻋﺎ ِﺇﻟَﻰ ِﺣﻴ ٍﻦ @‬ ‫ﻓَ َﻼ َﺻﺮِ َ‬
‫َﻭ ِﺇ َﺫﺍ ِﻗ َﻴﻞ ﻟَ ُﻬ ُﻢ ﺍ ﱠﺗ ُﻘﻮﺍ َﻣﺎ َﺑ ْﻴ َﻦ ﺃ َ ْﻳ ِﺪﻳ ُﻜ ْﻢ َﻭ َﻣﺎ َﺧ ْﻠ َﻔ ُﻜ ْﻢ ﻟَ َﻌﻠﱠ ُﻜ ْﻢ ُﺗ ْﺮ َﺣ ُﻤﻮ َﻥ @ َﻭ َﻣﺎ‬
‫ﻴﻦ @ َﻭ ِﺇ َﺫﺍ ِﻗ َﻴﻞ ﻟَ ُﻬ ْﻢ‬ ‫ﺎﺕ َﺭ ﱢﺑﻬ ِْﻢ ِﺇﻻ َﻛﺎ ُﻧﻮﺍ َﻋ ْﻨ َﻬﺎ ُﻣ ْﻌﺮِ ِﺿ َ‬ ‫َﺗ ْﺄ ِﺗﻴﻬ ِْﻢ ِﻣ ْﻦ َﺁﻳ ٍﺔ ِﻣ ْﻦ َﺁﻳ ِ‬
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‫ﻳﻦ َﺁﻣﻨُﻮﺍ ﺃَﻧُ ْﻄﻌ ُﻢ َﻣ ْﻦ ﻟَ ْﻮ َﻳ َﺸﺎءُ‬ ‫ﻳﻦ َﻛ َﻔ ُﺮﻭﺍ ﻟِﻠﱠ ِﺬ َ‬
‫ﺃ َ ْﻧ ِﻔ ُﻘﻮﺍ ِﻣ ﱠﻤﺎ َﺭ َﺯﻗَ ُﻜ ُﻢ ﺍﻟﻠﱠ ُﻪ ﻗَ َﺎﻝ ﺍﻟﱠ ِﺬ َ‬
‫ﺍﻟﻠﱠ ُﻪ ﺃَﻃ َْﻌ َﻤ ُﻪ ِﺇ ْﻥ ﺃ َ ْﻧ ُﺘ ْﻢ ِﺇﻻ ﻓِﻲ َﺿ َﻼ ٍﻝ ُﻣﺒِﻴ ٍﻦ @ َﻭ َﻳ ُﻘﻮﻟُﻮ َﻥ َﻣ َﺘﻰ َﻫ َﺬﺍ ﺍﻟ َْﻮ ْﻋ ُﺪ ِﺇ ْﻥ‬
‫ﺍﺣ َﺪ ًﺓ َﺗ ْﺄ ُﺧﺬُ ُﻫ ْﻢ َﻭ ُﻫ ْﻢ َﻳ ِﺨ ﱢﺼ ُﻤﻮ َﻥ‬ ‫ﻴﻦ @ َﻣﺎ َﻳ ْﻨ ُﻈﺮﻭ َﻥ ِﺇﻻ َﺻ ْﻴ َﺤ ًﺔ َﻭ ِ‬ ‫ُﻛ ْﻨ ُﺘ ْﻢ َﺻﺎﺩِ ِﻗ َ‬
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‫ﺍﻟﺼﻮ ِﺭ‬ ‫@ ﻓَﻼ َﻳ ْﺴ َﺘ ِﻄ ُﻴﻌﻮ َﻥ َﺗ ْﻮ ِﺻ َﻴ ًﺔ َﻭﻻ ِﺇﻟَﻰ ﺃ َ ْﻫﻠِﻬ ِْﻢ َﻳ ْﺮ ِﺟ ُﻌﻮ َﻥ @ َﻭ ُﻧ ِﻔ َﺦ ﻓِﻲ ﱡ‬
‫ﺍﺙ ِﺇﻟَﻰ َﺭ ﱢﺑﻬ ِْﻢ َﻳ ْﻨ ِﺴﻠُﻮ َﻥ @ ﻗَﺎﻟُﻮﺍ َﻳﺎ َﻭ ْﻳﻠَﻨَﺎ َﻣ ْﻦ َﺑ َﻌ َﺜﻨَﺎ ِﻣ ْﻦ‬ ‫ﻓَ ِﺈ َﺫﺍ ُﻫ ْﻢ ِﻣ َﻦ ﺍﻷ َ ْﺟ َﺪ ِ‬
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‫ﺍﻟﺮ ْﺣ َﻤ ُﻦ َﻭ َﺻ َﺪ َﻕ ﺍﻟ ُْﻤ ْﺮ َﺳﻠُﻮ َﻥ @ ِﺇ ْﻥ َﻛﺎ َﻧ ْﺖ ِﺇﻻ َﺻ ْﻴ َﺤ ًﺔ‬ ‫َﻣ ْﺮﻗَ ِﺪ َﻧﺎ َﻫ َﺬﺍ َﻣﺎ َﻭ َﻋ َﺪ ﱠ‬
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‫ﻴﻊ ﻟَ َﺪ ْﻳﻨَﺎ ُﻣ ْﺤ َﻀ ُﺮﻭ َﻥ @ ﻓَﺎﻟ َْﻴ ْﻮ َﻡ ﻻ ُﺗ ْﻈﻠَ ُﻢ َﻧ ْﻔ ٌﺲ َﺷ ْﻴ ًﺌﺎ َﻭﻻ‬ ‫َﻭﺍﺣ َﺪ ًﺓ ﻓَ ِﺈ َﺫﺍ ُﻫ ْﻢ َﺟ ِﻤ ٌ‬
‫ﺎﺏ ﺍﻟ َْﺠﻨﱠﺔِ ﺍﻟ َْﻴ ْﻮ َﻡ ﻓِﻲ ُﺷ ُﻐ ٍﻞ ﻓَﺎ ِﻛ ُﻬﻮ َﻥ‬ ‫ُﺗ ْﺠ َﺰ ْﻭ َﻥ ِﺇﻻ َﻣﺎ ُﻛ ْﻨ ُﺘ ْﻢ َﺗ ْﻌ َﻤﻠُﻮ َﻥ @ ِﺇ ﱠﻥ ﺃ َ ْﺻ َﺤ َ‬
‫ﻚ ُﻣ ﱠﺘ ِﻜ ُﺌﻮ َﻥ @ ﻟَ ُﻬ ْﻢ ﻓِ َﻴﻬﺎ ﻓَﺎ ِﻛ َﻬ ٌﺔ‬ ‫ﺍﺟ ُﻬ ْﻢ ﻓِﻲ ِﻇﻼ ٍﻝ َﻋﻠَﻰ ﺍﻷ َ َﺭﺍ ِﺋ ِ‬ ‫@ ُﻫ ْﻢ َﻭﺃ َ ْﺯ َﻭ ُ‬
‫ﻼﻡ ﻗَ ْﻮ ًﻻ ِﻣ ْﻦ َﺭ ﱟﺏ‬ ‫ﻼﻡ ﻗَ ْﻮ ًﻻ ِﻣ ْﻦ َﺭ ﱟﺏ َﺭ ِﺣﻴ ٍﻢ @ َﺳ ٌ‬ ‫َﻭﻟَ ُﻬ ْﻢ َﻣﺎ َﻳ ﱠﺪ ُﻋﻮ َﻥ @ َﺳ ٌ‬
‫ﻼﻡ ﻗَ ْﻮ ًﻻ ِﻣ ْﻦ َﺭ ﱟﺏ َﺭ ِﺣﻴ ٍﻢ‬ ‫ﻼﻡ ﻗَ ْﻮ ًﻻ ِﻣ ْﻦ َﺭ ﱟﺏ َﺭ ِﺣﻴ ٍﻢ )‪َ (٣‬ﺳ ٌ‬ ‫َﺭ ِﺣﻴ ٍﻢ )‪َ (٢‬ﺳ ٌ‬
‫ﻼﻡ ﻗَ ْﻮ ًﻻ ِﻣ ْﻦ َﺭ ﱟﺏ َﺭ ِﺣﻴ ٍﻢ )‪(٦‬‬ ‫ﻼﻡ ﻗَ ْﻮ ًﻻ ِﻣ ْﻦ َﺭ ﱟﺏ َﺭ ِﺣﻴ ٍﻢ )‪َ (٥‬ﺳ ٌ‬ ‫)‪َ (٤‬ﺳ ٌ‬
‫ﻼﻡ ﻗَ ْﻮ ًﻻ ِﻣ ْﻦ َﺭ ﱟﺏ َﺭ ِﺣﻴ ٍﻢ )‪َ (٧‬ﻭ ْﺍﻣ َﺘﺎ ُﺯﻭﺍ ﺍﻟ َْﻴ ْﻮ َﻡ ﺃ َ ﱡﻳ َﻬﺎ ﺍﻟ ُْﻤ ْﺠﺮِ ُﻣﻮ َﻥ @ ﺃَﻟَ ْﻢ‬ ‫َﺳ ٌ‬
‫ِﻴﻦ @ َﻭﺃ َ ِﻥ‬ ‫ﺍﻟﺸ ْﻴﻄَﺎ َﻥ ِﺇ ﱠﻧ ُﻪ ﻟَ ُﻜ ْﻢ َﻋ ُﺪ ﱞﻭ ُﻣﺒ ٌ‬ ‫ﺃ َ ْﻋ َﻬ ْﺪ ِﺇﻟَ ْﻴ ُﻜ ْﻢ َﻳﺎ َﺑ ِﻨﻲ َﺁﺩ َﻡ ﺃ َ ْﻥ َﻻ َﺗ ْﻌ ُﺒ ُﺪﻭﺍ ﱠ‬
‫ﻴﻢ @ َﻭﻟَ َﻘ ْﺪ ﺃ َ َﺿ ﱠﻞ ِﻣ ْﻨ ُﻜ ْﻢ ِﺟﺒِﻼ َﻛ ِﺜﻴ ًﺮﺍ ﺃَﻓَﻠَ ْﻢ َﺗ ُﻜﻮ ُﻧﻮﺍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ْﺍﻋ ُﺒ ُﺪﻭﻧﻲ َﻫ َﺬﺍ ﺻ َﺮﺍ ٌﻁ ُﻣ ْﺴ َﺘﻘ ٌ‬
‫ﺍﺻﻠَ ْﻮ َﻫﺎ ﺍﻟ َْﻴ ْﻮ َﻡ ِﺑ َﻤﺎ ُﻛ ْﻨ ُﺘ ْﻢ‬ ‫ﻮﻋ ُﺪﻭ َﻥ @ ْ‬ ‫َﺗ ْﻌ ِﻘﻠُﻮ َﻥ @ َﻫ ِﺬﻩِ َﺟ َﻬﻨﱠ ُﻢ ﺍﻟﱠ ِﺘﻲ ُﻛ ْﻨ ُﺘ ْﻢ ُﺗ َ‬
‫َﺗ ْﻜ ُﻔ ُﺮﻭ َﻥ @ ﺍﻟ َْﻴ ْﻮ َﻡ َﻧ ْﺨ ِﺘ ُﻢ َﻋﻠَﻰ ﺃ َ ْﻓ َﻮﺍ ِﻫﻬ ِْﻢ َﻭ ُﺗ َﻜﻠ ُﱢﻤﻨَﺎ ﺃ َ ْﻳ ِﺪﻳﻬ ِْﻢ َﻭ َﺗ ْﺸ َﻬ ُﺪ ﺃ َ ْﺭ ُﺟﻠُ ُﻬ ْﻢ‬
‫ﺍﻁ‬‫ﺍﻟﺼ َﺮ َ‬ ‫ﺎء ﻟَﻄَ َﻤ ْﺴﻨَﺎ َﻋﻠَﻰ ﺃ َ ْﻋ ُﻴ ِﻨﻬ ِْﻢ ﻓَ ْﺎﺳ َﺘ َﺒ ُﻘﻮﺍ ﱢ‬ ‫ِﺑ َﻤﺎ َﻛﺎ ُﻧﻮﺍ َﻳ ْﻜ ِﺴ ُﺒﻮ َﻥ @ َﻭﻟَ ْﻮ َﻧ َﺸ ُ‬
‫ﺎﻋﻮﺍ ُﻣ ِﻀ ‪‬ﻴﺎ‬ ‫ﺎء ﻟَ َﻤ َﺴ ْﺨﻨَﺎ ُﻫ ْﻢ َﻋﻠَﻰ َﻣ َﻜﺎ َﻧ ِﺘﻬ ِْﻢ ﻓَ َﻤﺎ ْﺍﺳ َﺘ َﻄ ُ‬ ‫ﺼ ُﺮﻭ َﻥ @ َﻭﻟَ ْﻮ َﻧ َﺸ ُ‬ ‫ﻓَﺄَ ﱠﻧﻰ ُﻳ ْﺒ ِ‬
‫َﻭﻻ َﻳ ْﺮ ِﺟ ُﻌﻮ َﻥ @ َﻭ َﻣ ْﻦ ُﻧ َﻌ ﱢﻤ ْﺮ ُﻩ ُﻧﻨَﻜ ْﱢﺴ ُﻪ ﻓِﻲ ﺍ ْﻟ َﺨ ْﻠ ِﻖ ﺃَﻓَﻼ َﻳ ْﻌ ِﻘﻠُﻮ َﻥ @ َﻭ َﻣﺎ َﻋﻠﱠ ْﻤﻨَ ُﺎﻩ‬
‫ِﻴﻦ @ ﻟ ِ ُﻴ ْﻨ ِﺬ َﺭ َﻣ ْﻦ َﻛﺎ َﻥ َﺣ ‪‬ﻴﺎ‬ ‫ﺍﻟﺸ ْﻌ َﺮ َﻭ َﻣﺎ َﻳ ْﻨ َﺒ ِﻐﻲ ﻟَ ُﻪ ِﺇ ْﻥ ُﻫ َﻮ ِﺇﻻ ِﺫ ْﻛ ٌﺮ َﻭﻗُ ْﺮﺁ ٌﻥ ُﻣﺒ ٌ‬ ‫ﱢ‬
‫ﻳﻦ @ ﺃ َ َﻭﻟَ ْﻢ َﻳ َﺮ ْﻭﺍ ﺃَﻧﱠﺎ َﺧﻠَ ْﻘﻨَﺎ ﻟَ ُﻬ ْﻢ ِﻣ ﱠﻤﺎ َﻋ ِﻤﻠَ ْﺖ ﺃ َ ْﻳ ِﺪﻳﻨَﺎ‬ ‫َﻭ َﻳ ِﺤ ﱠﻖ ﺍ ْﻟ َﻘ ْﻮ ُﻝ َﻋﻠَﻰ ﺍ ْﻟ َﻜﺎ ِﻓﺮِ َ‬
‫ﻮﺑ ُﻬ ْﻢ َﻭ ِﻣ ْﻨ َﻬﺎ َﻳ ْﺄ ُﻛﻠُﻮ َﻥ @‬ ‫ﺎﻫﺎ ﻟَ ُﻬ ْﻢ ﻓَ ِﻤ ْﻨ َﻬﺎ َﺭ ُﻛ ُ‬ ‫ﺃ َ ْﻧ َﻌﺎ ًﻣﺎ ﻓَ ُﻬ ْﻢ ﻟَ َﻬﺎ َﻣﺎﻟ ِ ُﻜﻮ َﻥ @ َﻭ َﺫﻟﱠ ْﻠﻨَ َ‬
‫َﻭﻟَ ُﻬ ْﻢ ﻓِ َﻴﻬﺎ َﻣﻨَﺎﻓِ ُﻊ َﻭ َﻣ َﺸﺎﺭ ُِﺏ ﺃَﻓَﻼ َﻳ ْﺸ ُﻜ ُﺮﻭ َﻥ @ َﻭﺍ ﱠﺗ َﺨﺬُ ﻭﺍ ِﻣ ْﻦ ُﺩﻭ ِﻥ ﺍﻟﻠﱠ ِﻪ ﺁﻟ ِ َﻬ ًﺔ‬
‫ﻟَ َﻌﻠﱠ ُﻬ ْﻢ ُﻳ ْﻨ َﺼ ُﺮﻭ َﻥ @ ﻻ َﻳ ْﺴ َﺘ ِﻄ ُﻴﻌﻮ َﻥ ﻧَ ْﺼ َﺮ ُﻫ ْﻢ َﻭ ُﻫ ْﻢ ﻟَ ُﻬ ْﻢ ُﺟ ْﻨ ٌﺪ ُﻣ ْﺤ َﻀ ُﺮﻭ َﻥ @‬
‫ﻓَﻼ َﻳ ْﺤ ُﺰ ْﻧ َﻚ ﻗَ ْﻮﻟُ ُﻬ ْﻢ ِﺇﻧﱠﺎ ﻧَ ْﻌﻠَ ُﻢ َﻣﺎ ُﻳ ِﺴ ﱡﺮﻭ َﻥ َﻭ َﻣﺎ ُﻳ ْﻌﻠِﻨُﻮ َﻥ @ ﺃ َ َﻭﻟَ ْﻢ َﻳ َﺮ ﺍ ِﻹ ْﻧ َﺴﺎ ُﻥ‬
‫ِﻴﻦ @ َﻭ َﺿ َﺮ َﺏ ﻟَﻨَﺎ َﻣ َﺜ ًﻼ َﻭ َﻧ ِﺴ َﻲ َﺧ ْﻠ َﻘ ُﻪ‬ ‫ﻴﻢ ُﻣﺒ ٌ‬ ‫ﺼ‬‫ﺃَﻧﱠﺎ َﺧﻠَ ْﻘﻨَ ُﺎﻩ ِﻣ ْﻦ ُﻧ ْﻄ َﻔ ٍﺔ ﻓَ ِﺈ َﺫﺍ ُﻫ َﻮ َﺧ ِ‬
‫ٌ‬
‫ﻴﻢ @ ﻗُ ْﻞ ُﻳ ْﺤﻴ َِﻴﻬﺎ ﺍﻟﱠ ِﺬﻱ ﺃ َ ْﻧ َﺸﺄَ َﻫﺎ ﺃ َ ﱠﻭ َﻝ َﻣ ﱠﺮ ٍﺓ‬ ‫ِ ِ‬ ‫ِ‬
‫ﻗَ َﺎﻝ َﻣ ْﻦ ُﻳ ْﺤ ِﻲ ﺍ ْﻟﻌ َﻈ َﺎﻡ َﻭﻫ َﻲ َﺭﻣ ٌ‬
‫ﺍﻟﺸ َﺠﺮِ ﺍﻷ َ ْﺧ َﻀﺮِ َﻧﺎ ًﺭﺍ ﻓَ ِﺈ َﺫﺍ‬ ‫ﻴﻢ @ ﺍﻟﱠ ِﺬﻱ َﺟ َﻌ َﻞ ﻟَ ُﻜ ْﻢ ِﻣ َﻦ ﱠ‬ ‫ِ‬
‫َﻭ ُﻫ َﻮ ِﺑ ُﻜ ﱢﻞ َﺧ ْﻠ ٍﻖ َﻋﻠ ٌ‬
‫ﺽ ِﺑ َﻘﺎﺩِ ٍﺭ َﻋﻠَﻰ‬ ‫ﺍﺕ َﻭﺍﻷ َ ْﺭ َ‬ ‫ﺍﻟﺴ َﻤ َﺎﻭ ِ‬ ‫ﺃ َ ْﻧ ُﺘ ْﻢ ِﻣ ْﻨ ُﻪ ُﺗﻮ ِﻗ ُﺪﻭ َﻥ @ ﺃ َ َﻭﻟَ ْﻴ َﺲ ﺍﻟﱠ ِﺬﻱ َﺧﻠَ َﻖ ﱠ‬
‫‪٣٢٥‬‬
‫ﺍﺕ‬ ‫ﺍﻟﺴ َﻤ َﺎﻭ ِ‬ ‫ﻴﻢ @ ﺃ َ َﻭﻟَ ْﻴ َﺲ ﺍﻟﱠ ِﺬﻱ َﺧﻠَ َﻖ ﱠ‬ ‫ﻼﻕ ﺍﻟ َْﻌﻠِ ُ‬ ‫ﺃ َ ْﻥ َﻳ ْﺨﻠُ َﻖ ِﻣ ْﺜﻠَ ُﻬ ْﻢ َﺑﻠَﻰ َﻭ ُﻫ َﻮ ﺍ ْﻟ َﺨ ُ‬
‫ﻴﻢ )‪(٢‬‬ ‫ﻼﻕ ﺍﻟ َْﻌﻠِ ُ‬ ‫ﺽ ِﺑ َﻘﺎﺩِ ٍﺭ َﻋﻠَﻰ ﺃ َ ْﻥ َﻳ ْﺨﻠُ َﻖ ِﻣ ْﺜﻠَ ُﻬ ْﻢ َﺑﻠَﻰ َﻭ ُﻫ َﻮ ﺍ ْﻟ َﺨ ُ‬ ‫َﻭﺍﻷ َ ْﺭ َ‬
‫ﺽ ِﺑ َﻘﺎﺩِ ٍﺭ َﻋﻠَﻰ ﺃ َ ْﻥ َﻳ ْﺨﻠُ َﻖ ِﻣ ْﺜﻠَ ُﻬ ْﻢ َﺑﻠَﻰ‬ ‫ﺍﺕ َﻭﺍﻷ َ ْﺭ َ‬ ‫ﺍﻟﺴ َﻤ َﺎﻭ ِ‬‫ﺃ َ َﻭﻟَ ْﻴ َﺲ ﺍﻟﱠ ِﺬﻱ َﺧﻠَ َﻖ ﱠ‬
‫ﺽ ِﺑ َﻘﺎﺩِ ٍﺭ‬ ‫ﺍﺕ َﻭﺍﻷ َ ْﺭ َ‬ ‫ﺍﻟﺴ َﻤ َﺎﻭ ِ‬‫ﻴﻢ )‪ (٣‬ﺃ َ َﻭﻟَ ْﻴ َﺲ ﺍﻟﱠ ِﺬﻱ َﺧﻠَ َﻖ ﱠ‬ ‫ﻼﻕ ﺍﻟ َْﻌﻠِ ُ‬ ‫َﻭ ُﻫ َﻮ ﺍ ْﻟ َﺨ ُ‬
‫ﻴﻢ )‪ (٤‬ﺃ َ َﻭﻟَ ْﻴ َﺲ ﺍﻟﱠ ِﺬﻱ َﺧﻠَ َﻖ‬ ‫ﻼﻕ ﺍﻟ َْﻌﻠِ ُ‬ ‫َﻋﻠَﻰ ﺃ َ ْﻥ َﻳ ْﺨﻠُ َﻖ ِﻣ ْﺜﻠَ ُﻬ ْﻢ َﺑﻠَﻰ َﻭ ُﻫ َﻮ ﺍ ْﻟ َﺨ ُ‬
‫ﻴﻢ‬‫ﻼﻕ ﺍﻟ َْﻌﻠِ ُ‬ ‫ﺽ ِﺑ َﻘﺎﺩِ ٍﺭ َﻋﻠَﻰ ﺃ َ ْﻥ َﻳ ْﺨﻠُ َﻖ ِﻣ ْﺜﻠَ ُﻬ ْﻢ َﺑﻠَﻰ َﻭ ُﻫ َﻮ ﺍ ْﻟ َﺨ ُ‬ ‫ﺍﺕ َﻭﺍﻷ َ ْﺭ َ‬ ‫ﺍﻟﺴ َﻤ َﺎﻭ ِ‬‫ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺽ ِﺑ َﻘﺎﺩ ٍﺭ َﻋﻠَﻰ ﺃ َ ْﻥ َﻳ ْﺨﻠُ َﻖ ﻣ ْﺜﻠَ ُﻬ ْﻢ‬ ‫ﺍﻟﺴ َﻤ َﺎﻭﺍﺕ َﻭﺍﻷ َ ْﺭ َ‬ ‫)‪ (٥‬ﺃ َ َﻭﻟَ ْﻴ َﺲ ﺍﻟﱠﺬﻱ َﺧﻠَ َﻖ ﱠ‬
‫ﺽ‬ ‫ﺍﺕ َﻭ ْﺍﻷ َ ْﺭ َ‬ ‫ﺍﻟﺴ َﻤ َﺎﻭ ِ‬ ‫ﻴﻢ )‪ (٦‬ﺃ َ َﻭﻟَ ْﻴ َﺲ ﺍﻟﱠ ِﺬﻱ َﺧﻠَ َﻖ ﱠ‬ ‫َﺑﻠَﻰ َﻭ ُﻫ َﻮ ﺍ ْﻟ َﺨ ﱠﻼ ُﻕ ﺍﻟ َْﻌﻠِ ُ‬
‫ﻴﻢ )‪ (٧‬ﺃ َ َﻭﻟَ ْﻴ َﺲ ﺍﻟﱠ ِﺬﻱ‬ ‫ِﺑ َﻘﺎﺩِ ٍﺭ َﻋﻠَﻰ ﺃ َ ْﻥ َﻳ ْﺨﻠُ َﻖ ِﻣ ْﺜﻠَ ُﻬ ْﻢ َﺑﻠَﻰ َﻭ ُﻫ َﻮ ﺍ ْﻟ َﺨ ﱠﻼ ُﻕ ﺍﻟ َْﻌﻠِ ُ‬
‫ﻼﻕ‬ ‫ﺽ ِﺑ َﻘﺎﺩِ ٍﺭ َﻋﻠَﻰ ﺃ َ ْﻥ َﻳ ْﺨﻠُ َﻖ ِﻣ ْﺜﻠَ ُﻬ ْﻢ َﺑﻠَﻰ َﻭ ُﻫ َﻮ ﺍ ْﻟ َﺨ ُ‬ ‫ﺍﺕ َﻭﺍﻷ َ ْﺭ َ‬ ‫ﺍﻟﺴ َﻤ َﺎﻭ ِ‬‫َﺧﻠَ َﻖ ﱠ‬
‫ﺽ ِﺑ َﻘﺎﺩِ ٍﺭ َﻋﻠَﻰ ﺃ َ ْﻥ َﻳ ْﺨﻠُ َﻖ‬ ‫ﺍﺕ َﻭﺍﻷ َ ْﺭ َ‬ ‫ﺍﻟﺴ َﻤ َﺎﻭ ِ‬ ‫ﻴﻢ )‪ (٨‬ﺃ َ َﻭﻟَ ْﻴ َﺲ ﺍﻟﱠ ِﺬﻱ َﺧﻠَ َﻖ ﱠ‬ ‫ﺍﻟ َْﻌﻠِ ُ‬
‫ﺍﺕ‬ ‫ﺍﻟﺴ َﻤ َﺎﻭ ِ‬ ‫ﻴﻢ )‪ (٩‬ﺃ َ َﻭﻟَ ْﻴ َﺲ ﺍﻟﱠ ِﺬﻱ َﺧﻠَ َﻖ ﱠ‬ ‫ﻼﻕ ﺍﻟ َْﻌﻠِ ُ‬ ‫ِﻣ ْﺜﻠَ ُﻬ ْﻢ َﺑﻠَﻰ َﻭ ُﻫ َﻮ ﺍ ْﻟ َﺨ ُ‬
‫ﻴﻢ )‪(١٠‬‬ ‫ﻼﻕ ﺍﻟ َْﻌﻠِ ُ‬ ‫ﺽ ِﺑ َﻘﺎﺩِ ٍﺭ َﻋﻠَﻰ ﺃ َ ْﻥ َﻳ ْﺨﻠُ َﻖ ِﻣ ْﺜﻠَ ُﻬ ْﻢ َﺑﻠَﻰ َﻭ ُﻫ َﻮ ﺍ ْﻟ َﺨ ُ‬ ‫َﻭﺍﻷ َ ْﺭ َ‬
‫ﺽ ِﺑ َﻘﺎﺩِ ٍﺭ َﻋﻠَﻰ ﺃ َ ْﻥ َﻳ ْﺨﻠُ َﻖ ِﻣ ْﺜﻠَ ُﻬ ْﻢ َﺑﻠَﻰ‬ ‫ﺍﺕ َﻭﺍﻷ َ ْﺭ َ‬ ‫ﺍﻟﺴ َﻤ َﺎﻭ ِ‬‫ﺃ َ َﻭﻟَ ْﻴ َﺲ ﺍﻟﱠ ِﺬﻱ َﺧﻠَ َﻖ ﱠ‬
‫ﺽ ِﺑ َﻘﺎﺩِ ٍﺭ‬ ‫ﺍﺕ َﻭﺍﻷ َ ْﺭ َ‬ ‫ﺍﻟﺴ َﻤ َﺎﻭ ِ‬‫ﻴﻢ )‪ (١١‬ﺃ َ َﻭﻟَ ْﻴ َﺲ ﺍﻟﱠ ِﺬﻱ َﺧﻠَ َﻖ ﱠ‬ ‫ﻼﻕ ﺍﻟ َْﻌﻠِ ُ‬‫َﻭ ُﻫ َﻮ ﺍ ْﻟ َﺨ ُ‬
‫ﻴﻢ)‪ِ (١٢‬ﺇ ﱠﻧ َﻤﺎ ﺃ َ ْﻣ ُﺮ ُﻩ ِﺇ َﺫﺍ ﺃ َ َﺭ َﺍﺩ‬ ‫ُ‬ ‫ﻼﻕ ﺍﻟ َْﻌﻠِ‬‫َﻋﻠَﻰ ﺃ َ ْﻥ َﻳ ْﺨﻠُ َﻖ ِﻣ ْﺜﻠَ ُﻬ ْﻢ َﺑﻠَﻰ َﻭ ُﻫ َﻮ ﺍ ْﻟ َﺨ ُ‬
‫ﻮﺕ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء‬ ‫ﻮﻝ ﻟَ ُﻪ ُﻛ ْﻦ ﻓَ َﻴ ُﻜﻮ ُﻥ @ ﻓَ ُﺴ ْﺒ َﺤﺎ َﻥ ﺍﻟﱠ ِﺬﻱ ِﺑ َﻴ ِﺪﻩِ َﻣﻠَ ُﻜ ُ‬ ‫َﺷ ْﻴ ًﺌﺎ ﺃ َ ْﻥ َﻳ ُﻘ َ‬
‫َﻭ ِﺇﻟَ ْﻴ ِﻪ ُﺗ ْﺮ َﺟ ُﻌﻮ َﻥ>‪.‬‬

‫‪٣٢٦‬‬
 ‫ﻣﻔﺮ ﺟﺔ ﻟﻠﻜﺮﻭﺏ ﻭﻟﺮ ﺩﱢ ﺍﻟﺤﻘﻮﻕ ﻣﻦ ﺍﻟﻈﺎﻟﻤﻴﻦ ‪:‬‬
‫‪ ٣١٤‬ـ ﺁﻳﺎﺕ ﱢ‬
‫ﻭﺭﺩ ﻓﻲ ﺭﺅﻳﺎ ﺃﺣﺪ ﺍﻟﺼﺎﻟﺤﻴﻦ ﻟﻠﻨﺒﻲ ‘ ﻋﻨﺪﻣﺎ ﺃﺧﺬ ﺃﺣ ُﺪ ﺍﻟﻮﻻﺓ‬
‫ﺃﻣﻮﺍﻟَﻪ ﻇﻠﻤ ًﺎ ﻭﻋﺪﻭﺍﻧ ًﺎ ﻓﺄﻭﺻﺎﻩ ﺑﻘﺮﺍءﺓ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻭﻗﺎﻝ ﻟﻪ ﺃﻳﻦ ﺃﻧﺖ ﻣﻦ‬
‫ﻓﻤ ِﻨ َﻊ ﺍﻟﻮﺍﻟﻲ ﻣﻦ ﺍﻟﻨﻮﻡ ﺣﺘﻰ َﺭ ﱠﺩ ﺍﻷﻣﻮﺍﻝ‬
‫ﺍﻵﻳﺎﺕ ﺍﻟﺴﺖ ﻭﺃﺟﻮﺑﺘﻬﺎ ُ‬
‫ﻟﺼﺎﺣﺒﻬﺎ‪.‬‬
‫‪i h g f e d c b a ` _ ^} -١‬‬
‫‪.{rqponmlkj‬‬
‫‪e d c b a ` _ ^ ]} -٢‬‬
‫‪qponmlkjihg f‬‬
‫‪|{zyx wvutsr‬‬
‫}~_`‪.{dcba‬‬
‫‪Ñ Ð Ï Î Í Ì Ë Ê É È } -٣‬‬
‫‪DCBA @Ø×ÖÕÔÓÒ‬‬
‫‪.{ P O N M LK J I H G F E‬‬
‫‪@ Y X W V U T SR QP} -٤‬‬
‫[ \ ] ^ _ ` ‪f e d c ba‬‬

‫‪٣٢٧‬‬
 ‫‪.{k j i h g‬‬
‫‪i h g f e d c b a ` _ ~} -٥‬‬
‫‪@tsrqponmlkj‬‬
‫‪.{~ } | {z y x w v‬‬
‫‪~ } |{ z y x wv u t s } -٦‬‬
‫_ ` @‪j i h gf e d c b‬‬
‫‪.{l k‬‬
‫‪ ٣١٥‬ـ ﻟﻔﺘﺢ ﺑﺎﺏ ﺍﻟﻜﺮﻡ ﺍﻹﻟﻬﻲ ﺍﻟﺤﻤﺪ ﻟﻠﻪ ‪ ٨٢٨‬ﺑﻌﺪ ﺻﻼﺓ‬
‫ﺍﻟﻔﺠﺮ ‪:‬‬
‫ﺇﻟﻴﻜﻢ ﻫﺪﻳﺔ ﻏﺎﻟﻴﺔ ﻫﻲ ﻣﻔﺘﺎﺡ ﺑﺎﺏ ﺍﻟﻜﺮﻡ ﺍﻹﻟﻬﻲ ﻭﺳﺒﺐ ﺍﻟﻴﺴﺮ‬
‫ﻭﺍﻟﻔﺮﺝ ﻣﻦ ﺍﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﻳﻘﺮﺃ ﻫﺎﺗﻴﻦ ﺍﻟﻜﻠﻤﺘﻴﻦ‪) :‬ﺍﻟﺤﻤﺪ ﻟﻠﻪ(‬
‫‪ ٨٢٨‬ﻣﺮﺓ ﻟﻤﺪﺓ ﺃﺳﺒﻮﻋﻴﻦ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﻓﺘﺄﺗﻲ ﺍﻷﺭﺯﺍﻕ ﺑﺈﺫﻥ ﺍﻟﺮﺯﺍﻕ‬
‫ﻭﺗﻨﺘﻌﺶ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻤﺘﻮﻗﻔﺔ ﻓﻲ ﻛﻞ ﺍﻷﺻﻌﺪﺓ ﻟﺪﻯ ﺍﻟﺬﺍﻛﺮ ﺑﻬﺬﺍ ﺍﻟﺬﻛﺮ‬
‫ﺍﻟﺸﺮﻳﻒ‪ ،‬ﻭﻫﻮ ﻣﺠﺮﺏ ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﻭﻣﻦ ﺃﻭﺗﻲ ﺍﻟﺸﻜﺮ ﻭﺟﺪ ﺍﻟﻤﺰﻳﺪ ﻗﺎﻝ‬
‫ﺗﻌﺎﻟﻰ‪.{hgfedcba`} :‬‬

‫‪٣٢٨‬‬
 ‫‪ ٣١٦‬ـ ﻟﻠﺜﺮﺍء ﻭﺍﻟﻐﻨﻰ ‪:‬‬
‫)ﺍﻟﻠﻬﻢ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻟﺴﺒﻊ ﻭﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ ﻣﻨﺰﻝ ﺍﻟﺘﻮﺭﺍﺓ‬
‫ﻭﺍﻹﻧﺠﻴﻞ ﻭﺍﻟﻔﺮﻗﺎﻥ ﻓﺎﻟﻖ ﺍﻟﺤﺐ ﻭﺍﻟﻨﻮﻯ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮ ﻛﻞ ﺷﻲء‬
‫ﺃﻧﺖ ﺁﺧﺬ ﺑﻨﺎﺻﻴﺘﻪ ﺃﻧﺖ ﺍﻷﻭﻝ ﻓﻠﻴﺲ ﻗﺒﻠﻚ ﺷﻲء ﻭﺃﻧﺖ ﺍﻵﺧﺮ ﻓﻠﻴﺲ‬
‫ﺑﻌﺪﻙ ﺷﻲء ﻭﺃﻧﺖ ﺍﻟﻈﺎﻫﺮ ﻓﻠﻴﺲ ﻓﻮﻗﻚ ﺷﻲء ﻭﺃﻧﺖ ﺍﻟﺒﺎﻃﻦ ﻓﻠﻴﺲ ﺩﻭﻧﻚ‬
‫ﺷﻲء ﺍﻗﺾ ﻋﻨﻰ ﺍﻟﺪﻳﻦ ﻭﺃﻏﻨﻨﻲ ﻣﻦ ﺍﻟﻔﻘﺮ(‪ ١٠٠ .‬ﻣﺮﺓ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‬
‫ﺩﻋﺎء ﻣﺠﺮﺏ ﻭﺃﻛﻴﺪ ﻟﻠﺜﺮﺍء ﻭﺍﻟﻐﻨﻰ‪.‬‬
‫‪ ٣١٧‬ـ ﻟﺘﻜﺜﻴﺮ ﺍﻟﻤﺎﻝ ﻭﺳﻌﺔ ﺍﻟﺮﺯﻕ ‪:‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﺣﻤﺪ ًﺍ ﻭﺃﺳﺄﻟﻚ ﻣﺠﺪ ًﺍ ﻻ ﻣﺠﺪ ﺇﻻ ﺑﻔﻌﺎﻝ‬
‫ﻭﻻ ﻓﻌﺎﻝ ﺇﻻ ﺑﻤﺎﻝ ﺍﻟﻠﻬﻢ ﻻ ﻳﺼﻠﺤﻨﻲ ﺍﻟﻘﻠﻴﻞ ﻭﻻ ﺃﺻﻠﺢ ﻋﻠﻴﻪ‪١٠٠) .‬‬
‫ﻣﺮﺓ( ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﻟﺘﻜﺜﻴﺮ ﺍﻟﻤﺎﻝ ﻭﺳﻌﺔ ﺍﻟﺮﺯﻕ‬
‫‪ ٣١٨‬ـ ﻟﻠﻐﻨﻰ ﻭﺍﻟﺼﺤﺔ ‪:‬‬
‫ﻻ ﺗﺪﻉ ﻋﻠﻰ ﻣﺴﻠﻢ ﻭﻟﻮ ﻛﻨﺖ ﻣﻈﻠﻮﻣ ًﺎ ﻓﺈﻥ ﺍﻟﺪﻋﺎء ﻋﻠﻰ ﺍﻟﻤﺴﻠﻢ‬
‫ﻳﻮﺭﺙ ﺍﻟﻔﻘﺮ ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﻟﻠﻪ‪ ،‬ﻭﻫﻮ ﻣﺠﺮﺏ ﻭﺻﺤﻴﺢ ﺑﺎﻟﻤﺸﺎﻫﺪﺓ‪ ،‬ﻓﻨﺠﺪ‬
‫ﻣﻦ ﻳﺪﻋﻮ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻳﺼﺎﺏ ﺑﺎﻟﻔﻘﺮ ﻭﺍﻟﻤﺮﺽ‪ ،‬ﻭﻳﺘﻌﺐ ﻓﻲ ﺣﻴﺎﺗﻪ‪،‬‬
‫ﻭﺍﻷﻓﻀﻞ ﺗﺮﻙ ﺍﻟﺪﻋﺎء ﻋﻠﻰ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻟﻮ ﻛﻨﺖ ﻣﻈﻠﻮﻣ ًﺎ ﻓﺈﻥ ﺍﻟﻠﻪ ﻳﺠﺎﺯﻳﻚ‬
‫ﺑﺎﻟﻐﻨﻰ ﻭﺍﻟﺼﺤﺔ ﻓﻲ ﺑﺪﻧﻚ ﻭﻭﻟﺪﻙ‪ ،‬ﻭﻫﻲ ﺃﻛﺒﺮ ﻧﻌﻤﺔ ﺛﻢ ﺍﻟﻈﺎﻟﻢ ﻳﻬﻠﻜﻪ‬

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‫ﺍﻟﻠﻪ ﺑﺸﺨﺺ ﺃﺧﺮ ﻏﻴﺮﻙ ﻳﺪﻋﻮ ﻋﻠﻴﻪ ﺃﻭ ﻳﻬﻠﻚ ﺑﻈﻠﻤﻪ ﻻ ﻣﺤﺎﻟﺔ‪،‬‬
‫ﻭﺇﻥ ﻃﺎﻝ ﺍﻟﺰﻣﻦ ﻓﻼﺑﺪ ﻣﻦ ﻫﻼﻛﻪ ﺳﻨﺔ ﻛﻮﻧﻴﺔ‪.‬‬
‫ﻻ ﺗﺪﻉ ﻋﻠﻰ ﻭﺍﻟﺪﻳﻚ ﻓﺈﻥ ﺍﻟﺪﻋﺎء ﻋﻠﻴﻬﻤﺎ ﻳﻮﺭﺙ ﺍﻟﻔﻘﺮ ﻭﺍﻟﻜﻔﺮ‬
‫ﻭﺿﻌﻒ ﺍﻹﻳﻤﺎﻥ‪ ،‬ﻭﺍﻟﺪﻋﺎء ﻟﻬﻤﺎ ﻳﺰﻳﺪ ﻓﻲ ﺍﻟﺮﺯﻕ ﻭﺍﻟﺒﺮﻛﺔ ﻭﻃﻮﻝ ﺍﻟﻌﻤﺮ‪.‬‬
‫ﺩﺧﻮﻝ ﺍﻟﺨﻼء ﺑﺘﻘﺪﻳﻢ ﺍﻟﻴﺴﺎﺭ ﻭﺗﺄﺧﻴﺮ ﺍﻟﻴﻤﻴﻦ ﻭﺍﻟﺨﺮﻭﺝ ﻣﻨﻪ ﺑﺎﻟﻌﻜﺲ‬
‫ﻳﻮﺭﺙ ﺍﻟﻐﻨﻰ‪ ،‬ﺫﻛﺮﻩ ﺍﻟﻔﻘﻬﺎء ﻓﻲ ﻛﺘﺒﻬﻢ‪ ،‬ﻭﺍﻟﺪﺧﻮﻝ ﺑﺨﻼﻑ ﺫﻟﻚ ﻳﻮﺭﺙ‬
‫ﺍﻟﻔﻘﺮ‪ ،‬ﻗﻠﺖ ﻭﺇﺗﺒﺎﻉ ﺍﻟﺴﻨﺔ ﻳﻮﺭﺙ ﺍﻟﻐﻨﻰ ﻭﻣﺨﺎﻟﻔﺔ ﺍﻟﺴﻨﺔ ﻓﻲ ﺃﻱ ﺷﻲء‬
‫ﻳﻮﺭﺙ ﺍﻟﻔﻘﺮ ﻭﻫﺬﺍ ﻣﺸﺎﻫﺪ ﻣﺠﺮﺏ‪.‬‬
‫‪ ٣١٩‬ـ ﺫﻛﺮ ﻳﻮﻣﻲ ﻟﻠﻐﻨﻰ ﻭﺍﻟﺠﻨﺔ ‪:‬‬
‫ﻮﻝ‪َ < :‬ﻣ ْﻦ ﻗَ َﺎﻝ ﻓِﻲ َﻳ ْﻮﻡٍ ِﻣﺎ َﺋ َﺔ َﻣ ﱠﺮ ٍﺓ‪َ :‬ﻻ ِﺇﻟَ َﻪ‬ ‫ﻮﻝ ﺍﻟﻠﻪ ‘ َﻳ ُﻘ ُ‬ ‫ﻗﺎﻝ َﺭ ُﺳ َ‬
‫ِﻴﻦ َﻛﺎ َﻥ ﻟَ ُﻪ ﺃ َ َﻣﺎ ًﻧﺎ ِﻣ َﻦ ﺍ ْﻟ َﻔ ْﻘ ِﺮ َﻭ ُﻳ ْﺆ َﻣ ُﻦ ِﻣ ْﻦ َﻭ ْﺣ َﺸ ِﺔ‬‫ِﺇ ﱠﻻ ﺍﻟﻠﻪ ﺍﻟ َْﻤﻠِ ُﻚ ﺍﻟ َْﺤ ﱡﻖ ﺍﻟ ُْﻤﺒ ُ‬
‫ﺎﺏ ﺍﻟ َْﺠﻨﱠﺔِ>‪.‬‬ ‫ﺍ ْﻟ َﻘ ْﺒﺮِ َﻭ ْﺍﺳ َﺘ ْﺠﻠَ َﺐ ﺍ ْﻟ ِﻐﻨَﻰ َﻭ ْﺍﺳ َﺘ ْﻘ َﺮ َﻉ َﺑ َ‬
‫‪ ٣٢٠‬ـ ﻟﻠﻐﻨﻰ ‪:‬‬
‫ﻻ ﺇﻟﻪ ﺍﻻ ﺍﻟﻠﻪ ﺍﻟﻤﻠﻚ ﺍﻟﺤﻖ ﺍﻟﻤﺒﻴﻦ ‪ ١٠٠‬ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﻟﻠﻐﻨﻰ‬
‫ﻋﻦ ﺍﻟﻤﺨﻠﻮﻗﻴﻦ‪.‬‬
‫ﻗﻞ ﻛﻞ ﻳﻮﻡ ‪ ٣‬ﻣﺮﺍﺕ )ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻟﻠﻪ ﺍﻟﻤﻠﻚ ﺍﻟﺤﻖ ﺍﻟﻤﺒﻴﻦ( ﻓﺴﻮﻑ‬
‫ﻻ ﺗﺤﺘﺎﺝ ﺍﻟﻰ ﻣﺴﺎﻋﺪﺓ ﺍﻟﻤﺨﻠﻮﻗﻴﻦ‪.‬‬

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 ‫‪ ٣٢١‬ـ ﻟﺒﺴﻂ ﺍﻟﺮﺯﻕ ﻭﻛﺜﺮﺓ ﺍﻟﻌﻴﺎﻝ ‪:‬‬
‫ﺻﻠﺔ ﺍﻟﺮﺣﻢ ﺗﺒﺴﻂ ﺍﻟﺮﺯﻕ ﻭﺗﻜﺜﺮ ﺍﻟﻤﺎﻝ ﻭﺍﻟﻌﻴﺎﻝ ﻭﺗﻄﻴﻞ ﻓﻲ ﺍﻟﻌﻤﺮ‬
‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪َ < :‬ﻣ ْﻦ َﺳ ﱠﺮﻩ ﺃﻥ ﻳﺒﺴﻂ ﻟﻪ ﻓﻲ ﺭﺯﻗﻪ ﻭﺃﻥ ﻳﻨﺴﺄ ﻟﻪ ﻓﻲ‬
‫ﺃﺛﺮﻩ ﻓﻠﻴﺼﻞ ﺭﺣﻤﻪ> ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬
‫ﻗﻄﻴﻌﺔ ﺍﻟﺮﺣﻢ ﺗﻮﺭﺙ ﺍﻟﻔﻘﺮ ﻭﺍﻟﻜﻔﺮ ﻭﻗﻠﺔ ﺍﻟﺬﺭﻳﺔ‪.‬‬
‫‪ ٣٢٢‬ـ ﻟﻄﻠﺐ ﺷﻲء ﻣﺎ ‪:‬‬
‫ﺍﻟﻜﺎﻓﻲ ﺍﻟﻐﻨﻲ ﺍﻟﻔﺘﺎﺡ ﺍﻟﺮﺯﺍﻕ )‪ ١٠٠‬ﻣﺮﺓ( ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪.‬‬
‫ﻭﻟﻮ ﺫﻛﺮﻫﺎ ﻣﺎﺋﺔ ﺃﻟﻒ )‪ (١٠٠،٠٠٠‬ﻟﻴﺲ ﻓﻲ ﻳﻮﻡ ﻭﺍﺣﺪ ﺑﻞ‬
‫ﻣﺎ ﺗﻴﺴﺮ ﻟﻪ‪ ،‬ﻓﻲ ﺷﻬﺮ ﺃﻭ ﺃﻛﺜﺮ ﺃﻭ ﺃﻗﻞ‪ ،‬ﻭﻧﻮﻯ ﺣﺼﻮﻝ ﺷﻲء ﻣﻬﻤﺎ ﻛﺎﻥ‬
‫ﺣﺼﻞ ﻟﻪ‪ ،‬ﺑﻤﺠﺮﺩ ﺍﻻﻧﺘﻬﺎء ﻣﻦ ﻫﺬﺍ ﺍﻟﻌﺪﺩ ﺑﺈﺫﻥ ﺍﻟﻠﻪ‪.‬‬
‫ﻭﻟﻮ ﻃﻠﺐ ﺍﻥ ﻳﻜﻮﻥ ﻣﻠﻴﻮﻧﻴﺮ ًﺍ ﻧﺎﻝ ﺫﻟﻚ ﺑﺒﺮﻛﺔ ﺃﺳﻤﺎء ﺍﻟﻠﻪ ﻭﺃﺳﺮﺍﺭﻫﺎ‬
‫ﻭﻫﺬﺍ ﺳﺮ ﻳﻠﺰﻡ ﺇﺧﻔﺎﺅﻩ ﻋﻦ ﺍﻟﺠﻬﺎﻝ ﻭﻋﻦ ﻏﻴﺮ ﺃﻫﻠﻪ ﺻﻮﻧ ًﺎ ﻟﻠﺤﻜﻤﺔ ﻣﻦ‬
‫ﺃﻥ ﺗﺰﻳﻦ ﺃﻋﻨﺎﻕ ﺍﻟﻜﻼﺏ ﺑﺎﻟﺬﻫﺐ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻌﻴﺎﺷﻲ‪ :‬ﻇﻔﺮﺕ ﻓﻲ ﺑﻌﺾ ﺍﻟﺘﻘﺎﻳﻴﺪ ﺑﺴﺮ ﻣﻦ ﺃﺳﺮﺍﺭ ﺍﻟﻠﻪ‬
‫ﺍﻟﺤﺴﻨﻰ‪ ،‬ﻭﺫﻟﻚ ﺍﺳﻤﻪ ﺗﻌﺎﻟﻰ ﺍﻟﻜﺎﻓﻲ‪ ،‬ﺍﻟﻐﻨﻲ‪ ،‬ﺍﻟﻔﺘﺎﺡ‪ ،‬ﺍﻟﺮﺯﺍﻕ‪،‬‬
‫ﻭﻣﻦ ﻻﺯﻡ ﺫﻛﺮ ﻫﺬﻩ ﺍﻷﺳﻤﺎء ﻭﻫﻮ ﻳﺘﻤﻨﻰ ﺷﻴﺌ ًﺎ‪ ،‬ﺣﺼﻞ ﻟﻪ ﺑﻔﻀﻞ ﺍﻟﻠﻪ‪.‬‬

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‫ﻭﻟﻤﺎ ﻋﺰﻣﻨﺎ ﻋﻠﻰ ﺍﻟﻤﺸﻲ ﻭﺃﺧﺬﺕ ﻓﻲ ﺟﻤﻊ ﺃﺳﺒﺎﺏ ﺍﻟﺴﻔﺮ ﻭﺃﻫﻤﻨﻲ‬
‫ﺃﻣﺮ ﺍﻟﺮﻭﺍﺣﻞ‪ ،‬ﺇﺫ ﻟﻢ ﻳﻜﻦ ﻋﻨﺪﻧﺎ ﻣﻨﻬﺎ ﺷﻲء ﻭﺿﺎﻕ ﺍﻟﻮﻗﺖ ﻏﺎﻳﺔ ﻋﻦ‬
‫ﺍﻟﺴﻌﻲ ﻓﻲ ﺫﻟﻚ‪ ،‬ﻭﺟﻌﻠﺖ ﻫﺬﻩ ﺍﻷﺳﻤﺎء ﻣﻦ ﻭﺭﺩﻱ ﻭﺃﺿﻔﺘﻬﺎ ﺇﻟﻰ ﺍﻟﺘﻬﻠﻴﻞ‬
‫ﻓﻤﺎ ﻣﻀﺖ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﺃﻭ ﻧﺤﻮﻫﺎ ﻣﻦ ﻳﻮﻡ ﺷﺮﻋﺖ ﻓﻲ ﺫﻟﻚ ﺇﻻ ﻭﻗﺪ ﻳﺴﺮ‬
‫ﺍﻟﻠﻪ ﺍﻟﻌﻈﻴﻢ ﻭﻣﻨﺢ ﻣﻦ ﺧﺰﺍﺋﻦ ﺟﻮﺩﻩ ﺍﻟﻮﺍﺳﻌﺔ ﻣﺎ ﻓﻀﻞ ﻋﻦ ﺍﻟﻜﻔﺎﻳﺔ ﻭﻟﻠﻪ‬
‫ﻓﻲ ﺃﺳﻤﺎﺋﻪ ﺃﺳﺮﺍﺭ ﺗﻀﻴﻖ ﻋﻦ ﺣﻤﻠﻬﺎ ﺍﻷﺳﻔﺎﺭ ﻓﻤﻦ ﻻﺯﻡ ﻫﺬﻩ ﺍﻷﺳﻤﺎء‬
‫ﺑﺼﺪﻕ ﻭﻫﻮ ﻳﺘﻤﻨﻰ ﻣﻘﺼﻮﺩ ًﺍ ﻣﺤﻤﻮﺩ ًﺍ ﺷﺮﻋ ًﺎ ﻭﻳﺴﻌﻰ ﻓﻲ ﺇﺩﺭﺍﻛﻪ ﻳﺴﺮ ﺍﻟﻠﻪ‬
‫ﻟﻪ ﺑﻤﻨﻪ ﻭﻛﺮﻣﻪ‪.‬‬
‫‪ ٣٢٣‬ـ ﻟﻠﻐﻨﻰ ‪:‬‬
‫ﻳﺎ ﻛﺎﻓﻲ ‪ ١٢،٠٠٠‬ﻳﻮﻣﻴ ًﺎ ﻟﻤﺪﺓ ‪ ٤٠‬ﻳﻮﻣ ًﺎ‪ ،‬ﻣﺠﺮﺏ ﻟﻠﻐﻨﻰ ﻏﺎﻳﺔ‬
‫ﻻ ﻳﺪﺧﻞ ﺗﺤﺖ ﺣﺼﺮ ﺍﻟﻌﻘﻮﻝ‪ ،‬ﻭﻳﺼﻴﺮ ﻣﻠﻴﻮﻧﻴﺮ ًﺍ ﻗﺒﻞ ﺗﻤﺎﻡ ﺍﻟﻤﺪﺓ‪.‬‬
‫‪ ٣٢٤‬ـ ﺁﻳﺎﺕ ﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ ‪:‬‬
‫ﻣﺠﺮﺑﺔ ﻟﻠﺮﺯﻕ ﻫﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫ّ‬ ‫ﻭﺟﺪ ﺑﺨﻂ ﺑﻌﺾ ﺍﻟﺼﺎﻟﺤﻴﻦ ﺁﻳﺔ‬
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‫ﺗﻘﺮﻭﻫﺎ ﻛﻞ ﻳﻮﻡ )ﺳﺒﻌ ًﺎ‬
‫ﻭﻋﺸﺮﻳﻦ( ﻣﺮﺓ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﻣﺒﺎﺷﺮﺓ ﺃﺭﺑﻌﻴﻦ ﻳﻮﻣﺎ‪.‬‬

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‫‪) { © ¨ § ¦ ¥ ¤ £¢ ¡  ~ }| { z‬ﺍﺣﺪﻯ‬
‫ﻭﻋﺸﺮﻳﻦ ﻣﺮﺓ(‪.‬‬
‫ﺎﺏ‪َ ،‬ﻳﺎ َﻏ ِﻨﻲ‪ ،‬ﻳﺎ ﻣ ُﻐ ِﻨﻲ‪َ ،‬ﻳﺎ ِ‬
‫ﺑﺎﺳﻂُ ‪) ،‬ﻋﺸﺮ‬ ‫ﺎﺡ‪ ،‬ﻳﺎ َﻭ ّﻫ ُ‬
‫َﻳﺎ َﺭﺍﺯ ُِﻕ‪ ،‬ﻳﺎ ﻓَ ّﺘ ُ‬
‫ُ‬
‫ﺍﻟﻤﺠﺮﺑﺎﺕ ﺍﻟﻌﻈﻴﻤﺔ‪.‬‬
‫ّ‬ ‫ﻣﺮﺍﺕ( ﺭﺯﻗﻪ ﺍﻟﻠﻪ ﺍﻟﺴﻌﺔ ﻭﺍﻟﺒﺮﻛﺔ‪ ،‬ﻭﻗﺎﻟﻮﺍ ﻫﻲ ﻣﻦ‬
‫ﻟﻠﺮﺯﻕ ﺍﻗﺮﺍ ﺍﻵﻳﺔ ﺍﻟﻜﺮﻳﻤﺔ } ‪a `_ ~ } | { z‬‬
‫‪ {cb‬ﺛﻢ ﻛﺮﺭ )‪ ١٢٩‬ﻣﺮﺓ( ﻳﺎ ﻟﻄﻴﻒ‪.‬‬
‫‪ ٣٢٥‬ـ ﻟﻤﻦ ﺧﺸﻲ ﺍﻟﻔﺎﻗﺔ ‪:‬‬
‫ﻋﻦ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﺃﻧﻪ ﻗﺎﻝ‪) :‬ﻣﻦ ﻗﺮﺃ ﺳﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﺔ ﻓﻲ ﻛﻞ ﻟﻴﻠﻪ‬
‫ﻓﺎﻗﺔ ﺃﺑﺪ ًﺍ( ﺭﻭﺍﻩ ﺍﻟﺒﻴﻬﻘﻲ ﻓﻲ )ﺷﻌﺐ ﺍﻹﻳﻤﺎﻥ(‪.‬‬
‫ﻟﻢ ﺗﺼﺒﻪ ً‬
‫ﻭﻓﻴﻪ ﺃﻥ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻋﺎﺩ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﻓﻲ ﻣﺮﺿﻪ ﻓﻘﺎﻝ‪:‬‬
‫ﻣﺎ ﺗﺸﺘﻜﻲ؟ ﻗﺎﻝ‪ :‬ﺫﻧﻮﺑﻲ! ﻗﺎﻝ‪ :‬ﻓﻤﺎ ﺗﺸﺘﻬﻲ؟ ﻗﺎﻝ‪ :‬ﻭﺟﻪ ﺭﺑﻲ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺃﻻ ﻧﺪﻋﻮ ﻟﻚ ﻃﺒﻴﺒ ًﺎ؟ ﻗﺎﻝ‪ :‬ﺍﻟﻄﺒﻴﺐ ﺃﻣﺮﺿﻨﻲ ﻗﺎﻝ‪ :‬ﺃﻻ ﺁﻣﺮ ﻟﻚ ﺑﻌﻄﺎﺋﻚ‬
‫ﻗﺎﻝ‪ :‬ﻣﻨﺤﺘﻨﻴﻪ ﻗﺒﻞ ﺍﻟﻴﻮﻡ ﻓﻼ ﺣﺎﺟﺔ ﻟﻲ ﻓﻴﻪ ﻗﺎﻝ‪ :‬ﺗﺪﻋﻪ ﻷﻫﻠﻚ ﻭﻋﻴﺎﻟﻚ‬
‫ﻗﺎﻝ‪ :‬ﺇﻧﻲ ﻋﻠﻤﺘﻬﻢ ﺷﻴﺌ ًﺎ؛ ﺇﺫﺍ ﻗﺎﻟﻮﻩ ﻟﻢ ﻳﻔﺘﻘﺮﻭﺍ ﺳﻤﻌﺖ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‬
‫ﻳﻘﻮﻝ‪) :‬ﻣﻦ ﻗﺮﺃ ﺍﻟﻮﺍﻗﻌﺔ ﻛﻞ ﻟﻴﻠﺔ ﻟﻢ ﻳﻔﺘﻘﺮ( ﺍﻧﺘﻬﻰ‪.‬‬

‫‪٣٣٣‬‬
 ‫‪ ٣٢٦‬ـ ﻟﺰﻳﻨﺔ ﺍﻟﺪﻧﻴﺎ ‪:‬‬
‫ﻣﺎ ﺷﺎء ﺍﻟﻠﻪ ﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ ‪ ١٠٠‬ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﻟﺰﻳﻨﺔ ﺍﻟﺪﻧﻴﺎ‪.‬‬
‫‪ ٣٢٧‬ـ ﻟﺰﻳﺎﺩﺓ ﺍﻟﺮﺯﻕ ﻭﺇ ﻛﺜﺎﺭ ﺍﻟﻤﺎﻝ ﻭﺍﻟﻌﻴﺎﻝ ‪:‬‬
‫ﺃﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ ﻭﺃﺗﻮﺏ ﺍﻟﻴﻪ ‪ ١٠٠٠‬ﺑﺎﻟﺴﺤﺮ ﻟﻴ ًﻼ ﻗﺒﻞ ﻃﻠﻮﻉ ﺍﻟﻔﺠﺮ‬
‫ﺍﻻﺳﺘﻐﻔﺎﺭ ﺑﺎﻷﺳﺤﺎﺭ ﻳﺰﻳﺪ ﺍﻟﺮﺯﻕ ﻭﻳﻜﺜﺮ ﺍﻟﻤﺎﻝ ﻭﺍﻟﻌﻴﺎﻝ ﻭﻳﺠﻌﻞ ﺍﻟﺬﺭﻳﺔ‬
‫ﺫﻛﻮﺭﺍ ﻗﺎﻝ ﺗﻌﺎﻟﻰ } ‪B AÔÓ Ò ÑÐÏÎ‬‬
‫‪.{NMLKJIHGFEDC‬‬
‫ﻗﻠﺖ ﻣﻦ ﺍﺳﺘﻐﻔﺮ ‪ ١٠٠‬ﻣﺮﺓ ﻗﺒﻞ ﺍﻥ ﻳﺠﺎﻣﻊ ﺯﻭﺟﺘﻪ ﻭﻗﺒﻞ ﺍﻥ ﻳﺤﻞ‬
‫ﺳﺮﺍﻭﻳﻠﻪ ﺛﻢ ﺟﺎﻣﻊ ﺯﻭﺟﺘﻪ ﻓﺈﻥ ﺍﻟﻠﻪ ﻳﺠﻌﻞ ﺫﺭﻳﺘﻪ ﺫﻛﻮﺭ ًﺍ ﻭﻗﺪ ﺟﺮﺏ ﻭﺻﺢ‬
‫ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ‪.‬‬
‫‪ ٣٢٨‬ـ ﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ ) ‪: ( ١‬‬
‫ﺍﻟﺴﻼﻡ ﻋﻨﺪ ﺩﺧﻮﻝ ﺍﻟﺒﻴﺖ ﺳﻮﺍء ﻛﺎﻥ ﻓﻴﻪ ﺃﻫﻞ ﺃﻭ ﻟﻢ ﻳﻜﻦ ﻓﻴﻪ ﺃﻫﻞ‬
‫ﻳﻘﻮﻝ‪ :‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻨﺎ ﻭﻋﻠﻰ ﻋﺒﺎﺩ ﺍﻟﻠﻪ ﺍﻟﺼﺎﻟﺤﻴﻦ‪ ،‬ﻛﻤﺎ ﻳﻔﻌﻠﻪ ﻭﺍﻟﺪﻱ‬
‫ﺍﻟﺸﻴﺦ ﺇﺩﺭﻳﺲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﻣﻨﺪﻳﻠﻲ‪ ،‬ﺛﻢ ﻗﺮﺍءﺓ‪ :‬ﻗﻞ ﻫﻮ ﺍﻟﻠﻪ ﺍﺣﺪ‪ ،‬ﻓﺈﻥ‬
‫ﻓﻌﻞ ﺫﻟﻚ ﻳﻨﻔﻲ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﻳﺠﻌﻞ ﺍﻟﺮﺯﻕ ﻳﺰﻳﺪ ﻭﻳﻔﻴﺾ ﻋﻠﻰ ﺍﻟﺠﻴﺮﺍﻥ ﻋﻤﻞ‬
‫ﺍﻟﻔﻘﺮ ﻭﺿﻴﻖ‬‫َ‬ ‫ﺭﺟﻞ ﺇﻟﻰ ﺍﻟﻨﺒﻲ ‘ ﻓﺸﻜﺎ ﺇﻟﻴﻪ‬
‫ٌ‬ ‫ﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ‪ :‬ﺟﺎء‬
‫ﻠﻢ ﺇ ّﻥ ﻛﺎﻥ‬ ‫ﺑﻴﺘﻚ ِ‬
‫ﻓﺴ ﱠ ْ‬ ‫ﺩﺧﻠﺖ َ‬
‫َ‬ ‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪< :‬ﺇﺫﺍ‬
‫ُ‬ ‫ﺍﻟﻤﻌﺎﺵ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‬
‫‪٣٣٤‬‬
‫ﻳﻜﻦ ﻓﻴ ِﻪ ﺃﺣﺪ ﻭﺍﻗﺮﺃ } ‪ّ {DCBA‬ﻣﺮﺓ ﻭﺍﺣﺪﺓ‬ ‫ﻓﻴﻪ ﺃﺣﺪ ﺃﻭ ﻟﻢ ْ‬
‫ﺍﻟﺮﺟﻞ ﻓﺄﻓﺎﺽ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻣﻦ ﺭﺯﻗﻪ ﺍﻟﻮﺍﺳﻊ‪.‬‬
‫ُ‬ ‫ﻓﻔﻌﻞ‬
‫‪ ٣٢٩‬ـ ﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ ) ‪: ( ٢‬‬
‫ﺍﻟﻤﺘﺎﺑﻌﺔ ﺑﻴﻦ ﺍﻟﺤﺞ ﻭﺍﻟﻌﻤﺮﺓ ﻭﺳﻤﻌﺖ ﻭﺍﻟﺪﻱ ﺍﻟﺸﻴﺦ ﺇﺩﺭﻳﺲ ﻣﻨﺪﻳﻠﻲ‬
‫ﺣﻔﻈﻪ ﺍﻟﻠﻪ ﻭﺃﻃﺎﻝ ﺍﻟﻠﻪ ﻋﻤﺮﻩ ﻓﻲ ﺻﺤﺔ ﻭﻋﺎﻓﻴﺔ ﻳﻌﻠﻤﻨﺎ ﻭﻳﺤﺜﻨﺎ ﻋﻠﻰ ﺫﻟﻚ‬
‫ﻭﻳﺮﻭﻱ ﺣﺪﻳﺚ‪ ،‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪< :‬ﺗﺎﺑﻌﻮﺍ ﺑﻴﻦ ﺍﻟﺤﺞ ﻭﺍﻟﻌﻤﺮﺓ‬
‫ﻓﺈﻧﻬﻤﺎ ﻳﻨﻔﻴﺎﻥ ﺍﻟﻔﻘﺮ ﻭﺍﻟﺬﻧﻮﺏ‪ ،‬ﻛﻤﺎ ﻳﻨﻔﻲ ﺍﻟﻜﻴﺮ ﺧﺒﺚ ﺍﻟﺤﺪﻳﺪ ﻭﺍﻟﺬﻫﺐ‬
‫ﻭﺍﻟﻔﻀﺔ ﻭﻟﻴﺲ ﻟﻠﺤﺠﺔ ﺍﻟﻤﺒﺮﻭﺭﺓ ﺛﻮﺍﺏ ﺇﻻ ﺍﻟﺠﻨﺔ> ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ‬
‫ﻭﺍﻟﻨﺴﺎﺋﻲ‪.‬‬
‫ﻭﻣﺠﺮﺏ ﺃﻥ ﻣﻦ ﻳﺰﻭﺭ ﺍﻟﺒﻴﺖ ﻳﻐﻨﻴﻪ ﺍﻟﻠﻪ ﻣﻦ ﻓﻀﻠﻪ ﻭﻳﻜﻮﻥ ﻏﻨﻴ ًﺎ ﻓﻲ‬
‫ﺑﻠﺪﻩ ﻛﻤﺎ ﻫﻮ ﻣﺸﺎﻫﺪ ﻭﻣﻌﺮﻭﻑ ﻋﻨﺪ ﻣﻦ ﺟﺮﺑﻪ ﺣﺘﻰ ﺇﻧﻪ ﻳﻮﺩ ﺃﻥ ﻳﺤﺞ‬
‫ﻛﻞ ﺳﻨﺔ ﻟﻮ ﺃﻣﻜﻨﻪ‪.‬‬
‫‪ ٣٣٠‬ـ ﻟﻠﺘﻤﻜﻴﻦ ﻭﺍﻟﻐﻨﻰ ‪:‬‬
‫)ﻣﺎ ﺷﺎء ﺍﻟﻠﻪ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ( ﺁﻳﺔ ﻟﻠﺘﻤﻜﻴﻦ ﻭﺍﻟﻐﻨﻰ ﻭﻟﺘﺠﺪ‬
‫ﻛﻞ ﻣﺎ ﺗﺮﻳﺪ ﺍﻗﺮﺃ ﻛﻞ ﻳﻮﻡ ‪ ١٠٤٦‬ﻣﺮﺓ ﻟﻤﺪﺓ ‪ ٤٠‬ﻳﻮﻣ ًﺎ‪.‬‬
‫‪ ٣٣١‬ـ ﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ ‪:‬‬
‫ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﻭﻟﻮ ﺑﺮﻛﻌﺘﻴﻦ ﻗﺒﻞ ﺍﻟﻔﺠﺮ ﺗﺰﻳﺪ ﻓﻲ ﺍﻟﺮﺯﻕ‪.‬‬
‫‪٣٣٥‬‬
 ‫‪ ٣٣٢‬ـ ﻟﺰﻳﺎﺩﺓ ﺍﻟﻨﻌﻤﺔ ﻭﺣﻔﻈﻬﺎ ﻣﻦ ﺍﻟﺰﻭﺍﻝ ‪:‬‬
‫ﻛﺜﺮﺓ ﺍﻟﺸﻜﺮ ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺗﺰﻳﺪ ﺍﻟﻨﻌﻤﺔ ﻭﺗﺤﻔﻈﻬﺎ ﻣﻦ ﺍﻟﺰﻭﺍﻝ ﺷﻜﺮ ﺍﻟﻠﻪ‬
‫ﺗﻌﺎﻟﻰ‪.‬‬
‫‪ ٣٣٣‬ـ ﻹﺯﺍﻟﺔ ﺍﻟﺪﻳﻮﻥ ‪:‬‬
‫ﻹﺯﺍﻟﺔ ﺍﻟﺪﻳﻮﻥ ﻓﻲ ﻛﺘﺎﺏ ﺍﻟﺸﺠﺮﺓ ﺍﻟﻄﻴﺒﺔ‪ ،‬ﺍﻗﺮﺃ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ‪ ٣‬ﻣﺮﺍﺕ‬
‫ﺍﻟﺪﻋﺎء ﺍﻟﺘﺎﻟﻲ‪) :‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﻳﺎ ﻗﺎﺿﻲ ﺍﻟﺪﻳﻮﻥ ﻣﻦ ﺧﺰﺍﻧﺘﻚ‬
‫ﺍﻟﺘﻲ ﺑﻴﻦ ﺍﻟﻜﺎﻑ ﻭﺍﻟﻨﻮﻥ ﺍﻗﺾ ﺩﻳﻨﻲ ﻭﺩﻳﻦ ﻛﻞ ﻣﺪﻳﻮﻥ(‬
‫‪ ٣٣٤‬ـ ﻹﺫﻫﺎﺏ ﺍﻟﻔﻘﺮ ﻭﺍﻟﺴﻘﻢ ‪:‬‬
‫ﻛﻠﻤﺎﺕ ﺗﺬﻫﺐ ﺍﻟﻔﻘﺮ ﻭﺍﻟﺴﻘﻢ ﺃﺧﺮﺝ ﺃﺑﻮ ﻳﻌﻠﻰ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺍﻧﻪ ﻗَ َﺎﻝ‪» :‬ﻗُ ْﻞ َﻳﺎ ﺃ َ َﺑﺎ ُﻫ َﺮ ْﻳ َﺮ َﺓ َﺗ َﻮ ﱠﻛ ْﻠ ُﺖ َﻋﻠَﻰ ﺍﻟ َْﺤ ﱢﻲ ﺍﻟﱠ ِﺬﻱ‬
‫ﻳﻚ ﻓِﻲ‬ ‫ﻮﺕ َﻭﺍﻟ َْﺤ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ ﺍﻟﱠ ِﺬﻱ ﻟَ ْﻢ َﻳ ﱠﺘ ِﺨﺬْ َﻭﻟَ ًﺪﺍ َﻭﻟَ ْﻢ َﻳ ُﻜ ْﻦ ﻟَ ُﻪ َﺷﺮِ ٌ‬ ‫َﻻ َﻳ ُﻤ ُ‬
‫ﻚ َﻭﻟَ ْﻢ َﻳ ُﻜ ْﻦ ﻟَ ُﻪ َﻭﻟ ِ ﱞﻲ ِﻣ َﻦ ﱡ‬
‫ﺍﻟﺬ ﱢﻝ َﻭ َﻛ ﱢﺒ ْﺮ ُﻩ َﺗ ْﻜﺒِﻴ ًﺮﺍ« ﻗَ َﺎﻝ‪ :‬ﻓَﺄ َ َﺗﻰ َﻋﻠَ ﱠﻲ َﺭ ُﺳ ُ‬
‫ﻮﻝ‬ ‫ﺍﻟ ُْﻤ ْﻠ ِ‬
‫ﺍﻟﻠﻪ ‘ َﻭﻗَ ْﺪ َﺣ ُﺴﻨَ ْﺖ َﺣﺎﻟِﻲ ﻓَ َﻘ َﺎﻝ‪َ » :‬ﻣ ْﻬ َﻴ ْﻢ؟«‬
‫‪ ٣٣٥‬ـ ﻟﻨﻴﻞ ﻛﻨﺰ ﻣﻦ ﺍﻟﻌﻠﻢ ﺃ ﻭ ﺍﻟﻤﺎﻝ ‪:‬‬
‫ﺃﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﺤﻲ ﺍﻟﻘﻴﻮﻡ ﺫﻭ ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ‬
‫ﻣﻦ ﺟﻤﻴﻊ ﺟﺮﻣﻲ ﻭﻇﻠﻤﻲ ﻭﺇﺳﺮﺍﻓﻲ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﺃﺗﻮﺏ ﺇﻟﻴﻪ )‪ ٣‬ﻣﺮﺍﺕ(‬
‫ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﺫﻛﺮ ﻟﻨﻴﻞ ﻛﻨﺰ ﻣﻦ ﺍﻟﻌﻠﻢ ﺃﻭ ﺍﻟﻤﺎﻝ‪.‬‬
‫‪٣٣٦‬‬
 ‫‪ ٣٣٦‬ـ ﻟﻠﻐﻨﻰ ﻭﻗﻀﺎء ﺍﻟﺪﻳﻦ ﻭﻳﺴﺮ ﺍﻟﻤﻌﻴﺸﺔ ‪:‬‬
‫ﺭﻭﻯ ﺍﻹﻣﺎﻡ ﺍﻟﻌﺎﺭﻑ ﺑﺎﻟﻠﻪ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺃﺳﻌﺪ ﺍﻟﻴﺎﻓﻌﻲ ﺭﺣﻤﻪ ﺍﻟﻠﻪ‬
‫ﺗﻌﺎﻟﻰ‪ ،‬ﻗﺎﻝ‪ :‬ﺑﻠﻐﻨﻲ ﻋﻦ ﺳﻴﺪﻧﺎ ﺍﻟﻌﺎﺭﻑ ﺍﻹﻣﺎﻡ ﺃﺑﻲ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‬
‫ﺍﻟﻘﺮﺷﻲ‪ ،‬ﻋﻦ ﺷﻴﺨﻪ ﺃﺑﻲ ﺍﻟﺮﺑﻴﻊ ﺍﻟﻤﺎﻟﻘﻲ ﺃﻧﻪ ﻗﺎﻝ ﻟﻪ‪ :‬ﺃﻻ ﺃﻋﻠﻤﻚ ﻛﻨﺰ ًﺍ‬
‫ﺗﻨﻔﻖ ﻣﻨﻪ ﻭﻻ ﻳﻨﻔﺬ؟ ﻗﺎﻝ‪ :‬ﻗﻠﺖ‪ :‬ﺑﻠﻰ؟ ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺍﻟﻠﻪ ﻳﺎ ﺃﺣﺪ‪ ،‬ﻳﺎ ﻭﺍﺣﺪ‪،‬‬
‫ﻳﺎ ﻣﻮﺟﻮﺩ‪ ،‬ﻳﺎ ﺟﻮﺍﺩ‪ ،‬ﻳﺎ ﺑﺎﺳﻂ‪ ،‬ﻳﺎ ﻛﺮﻳﻢ‪ ،‬ﻳﺎ ﻭﻫﺎﺏ‪ ،‬ﻳﺎ ﺫﺍ ﺍﻟﻘﻮﺓ‪،‬‬
‫ﻳﺎ ﻏﻨﻲ‪ ،‬ﻳﺎ ﻣﻐﻨﻲ‪ ،‬ﻳﺎ ﻓﺘﺎﺡ‪ ،‬ﻳﺎ ﺭﺯﺍﻕ‪ ،‬ﻳﺎ ﻋﻠﻴﻢ‪ ،‬ﻳﺎ ﺣﻜﻴﻢ‪ ،‬ﻳﺎ ﺣﻲ‪،‬‬
‫ﻳﺎ ﻗﻴﻮﻡ‪ ،‬ﻳﺎ ﺭﺣﻤﻦ‪ ،‬ﻳﺎ ﺭﺣﻴﻢ‪ ،‬ﻳﺎ ﺑﺪﻳﻊ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﻳﺎ ﺫﺍ‬
‫ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ‪ ،‬ﻳﺎ ﺣﻨﺎﻥ‪ ،‬ﻳﺎ ﻣﻨﺎﻥ‪ ،‬ﺍﻧﻔﺤﻨﻲ ﻣﻨﻚ ﺑﻨﻔﺤﺔ ﺧﻴﺮ ﺗﻐﻨﻴﻨﻲ‬
‫ﺑﻬﺎ ﻋﻤﻦ ﺳﻮﺍﻙ‪ ،‬ﺇﻥ ﺗﺴﺘﻔﺘﺤﻮﺍ ﻓﻘﺪ ﺟﺎءﻛﻢ ﺍﻟﻔﺘﺢ‪ ،‬ﺇﻧﺎ ﻓﺘﺤﻨﺎ ﻟﻚ ﻓﺘﺤ ًﺎ‬
‫ﻣﺒﻴﻨ ًﺎ‪ ،‬ﻧﺼﺮ ﻣﻦ ﺍﻟﻠﻪ ﻭﻓﺘﺢ ﻗﺮﻳﺐ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻳﺎ ﻏﻨﻲ ﻳﺎ ﺣﻤﻴﺪ ﻳﺎ ﻣﺒﺪﺉ ﻳﺎ ﻣﻌﻴﺪ ﻳﺎ ﻭﺩﻭﺩ ﻳﺎ ﻓﻌﺎﻝ ﻟﻤﺎ ﻳﺮﻳﺪ‬
‫ﺍﻛﻔﻨﻲ ﺑﺤﻼﻟﻚ ﻋﻦ ﺣﺮﺍﻣﻚ‪ ،‬ﻭﺃﻏﻨﻨﻲ ﺑﻔﻀﻠﻚ ﻋﻤﻦ ﺳﻮﺍﻙ‪ ،‬ﻭﺍﺣﻔﻈﻨﻲ‬
‫ﺑﻤﺎ ﺣﻔﻈﺖ ﺑﻪ ﺍﻟﺬﻛﺮ‪ ،‬ﻭﺍﻧﺼﺮﻧﻲ ﺑﻤﺎ ﻧﺼﺮﺕ ﺑﻪ ﺍﻟﺮﺳﻞ‪ ،‬ﺇﻧﻚ ﻋﻠﻰ ﻛﻞ‬
‫ﺷﻲء ﻗﺪﻳﺮ‪.‬‬
‫ﻗﺎﻝ ﻓﻤﻦ ﺩﺍﻭﻡ ﻋﻠﻰ ﻗﺮﺍءﺗﻬﺎ ﺑﻌﺪ ﻛﻞ ﺻﻼﺓ‪ ،‬ﺧﺼﻮﺻ ًﺎ ﺑﻌﺪ ﺻﻼﺓ‬
‫ﺍﻟﺠﻤﻌﺔ‪ ،‬ﺣﻔﻈﻪ ﺍﻟﻠﻪ ﻣﻦ ﻛﻞ ﺧﻮﻑ‪ ،‬ﻭﻧﺼﺮﻩ ﺍﻟﻠﻪ ﻋﻠﻰ ﺃﻋﺪﺍﺋﻪ‪ ،‬ﻭﺃﻏﻨﺎﻩ‬

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‫ﺍﻟﻠﻪ ﻭﺭﺯﻗﻪ ﻣﻦ ﺣﻴﺚ ﻻ ﻳﺤﺘﺴﺐ‪ ،‬ﻭﻳﺴﺮ ﻋﻠﻴﻪ ﻣﻌﻴﺸﺘﻪ‪ ،‬ﻭﻗﻀﻰ ﻋﻨﻪ‬
‫ﺩﻳﻨﻪ‪ ،‬ﻭﻟﻮ ﻛﺎﻥ ﻋﻠﻴﻪ ﻣﺜﻞ ﺍﻟﺠﺒﺎﻝ ﺩﻳﻦ ﺃﺩﺍﻩ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺑﻤﻨﻪ ﻭﻛﺮﻣﻪ‪.‬‬
‫‪ ٣٣٧‬ـ ﺩﻋﺎء ﺳﻌﺔ ﺍﻟﺮﺯﻕ ‪:‬‬
‫ﺩﻋﺎء ﺳﻌﺔ ﺍﻟﺮﺯﻕ ﻣﻦ ﻛﺘﺎﺏ ﺍﻟﺠﻔﺮ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ ﻛﺮﻡ ﺍﻟﻠﻪ‬
‫ﻳﻘﺮﺃ ﺳﺒﻊ ﻣﺮﺍﺕ ﺻﺒﺎﺣ ًﺎ ﻭﻣﺴﺎ ًء )ﻳﺎ ﻛﺮﻳﻢ ﻳﺎ ﺭﺣﻴﻢ ﺍﻟﻠﻬﻢ ﻳﺎ ﺫﺍ ﺍﻟﺮﺣﻤﺔ‬
‫ﺍﻟﻮﺍﺳﻌﺔ ﻳﺎ ﻣﻄﻠﻌ ًﺎ ﻋﻠﻲ ﺍﻟﺴﺮﺍﺋﺮ ﻭﺍﻟﻀﻤﺎﺋﺮ ﻭﺍﻟﻬﻮﺍﺟﺲ ﻭﺍﻟﺨﻮﺍﻃﺮ‬
‫ﻭﻗﺒﻀﺔ ﻣﻦ ﻧﻮﺭ‬
‫ً‬ ‫ﻓﻴﻀﺔ ﻣﻦ ﻓﻴﻀﺎﺕ ﻓﻀﻠﻚ‬‫ﻳﻌﺰ ُﺏ ﻋﻨﻚ ﺷﻲء ﺃﺳﺄﻟﻚ ً‬ ‫ﻻ ُ‬
‫ﺻﻠﺘﻚ ﻭﺃُﻧﺴ ًﺎ ﻭﻓﺮﺟ ًﺎ ﻣﻦ ﺑﺤﺮ ﻛﺮﻣﻚ ﺃﻧﺖ ﺑﻴﺪﻙ ﺍﻷﻣﺮ ﻛﻠﻪ ﻭﻣﻘﺎﻟﻴﺪ ﻛﻞ‬
‫ﺷﻲء ﻓﻬﺐ ﻟﻲ ﻣﻤﺎ ُﺗ ُﻘﺮ ﺑﻪ ﻋﻴﻨﻲ ﻭ ُﺗﻐﻨﻴﻨﻲ ﺑﻪ ﻋﻦ ﺳﺆﺍﻝ ﻏﻴﺮﻱ ﻓﺈﻧﻚ‬
‫ﻭﺍﻗﻒ ﻭﻟﺠﻮﺩﻙ ﺍﻟﻮﺍﺳﻊ‬ ‫ﻭﺍﺳﻊ ﺍﻟﻜﺮﻡ ﻛﺜﻴﺮ ﺍﻟﺠﻮﺩ ُﺣﺴﻦ ﺍﻟﺸﻴﻢ ﻓﺒﺒﺎﺑﻚ ٌ‬
‫ﺍﻟﻤﻌﺮﻭﻑ ُﻣﻨﺘﻈﺮ ﻳﺎ ﻛﺮﻳﻢ ﻳﺎ ﺭﺣﻴﻢ(‪.‬‬
‫‪ ٣٣٨‬ـ ﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ ﻭﺯﻭﺍﻝ ﺍﻟﻬﻢ ﻭﺍﻟﻐﻢ ‪:‬‬
‫ﺃﺩﻋﻴﺔ ﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ ﻭﺯﻭﺍﻝ ﺍﻟﻬﻢ ﻭﺍﻟﻐﻢ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﻳﻜﺮﺭ ﻛﻞ ﺩﻋﺎء‬
‫)‪ ١٠٠‬ﻣﺮﺓ( ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪:‬‬
‫‪ -‬ﺍﻟﻠﻬﻢ ﺍﻛﻔﻨﻲ ﺑﺤﻼﻟﻚ ﻋﻦ ﺣﺮﺍﻣﻚ ﻭﺃﻏﻨﻨﻲ ﺑﻔﻀﻠﻚ ﻋﻤﻦ ﺳﻮﺍﻙ‬
‫‪ -‬ﺍﻟﻠﻬﻢ ﺭﺏ ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﺴﺒﻊ ﻭﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ ﺭﺑﻨﺎ ﻭﺭﺏ ﻛﻞ‬
‫ﺷﻲء ﻣﻨﺰﻝ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﻧﺠﻴﻞ ﻭﺍﻟﻘﺮﺁﻥ ﻓﺎﻟﻖ ﺍﻟﺤﺐ ﻭ ﺍﻟﻨﻮﻯ ﺃﻋﻮﺫ ﺑﻚ‬

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‫ﻣﻦ ﺷﺮ ﻛﻞ ﺷﻲء ﺃﻧﺖ ﺁﺧﺬ ﺑﻨﺎﺻﻴﺘﻪ ﺃﻧﺖ ﺍﻷﻭﻝ ﻓﻠﻴﺲ ﻗﺒﻠﻚ ﺷﻲء‬
‫ﻭﺃﻧﺖ ﺍﻵﺧﺮ ﻓﻠﻴﺲ ﺑﻌﺪﻙ ﺷﻲء ﻭﺃﻧﺖ ﺍﻟﻈﺎﻫﺮ ﻓﻠﻴﺲ ﻓﻮﻗﻚ ﺷﻲء ﻭﺃﻧﺖ‬
‫ﺍﻟﺒﺎﻃﻦ ﻓﻠﻴﺲ ﺩﻭﻧﻚ ﺷﻲء ﺍﻗﺾ ﻋﻨﻲ ﺍﻟﺪﻳﻦ ﻭﺃﻏﻨﻨﻲ ﻣﻦ ﺍﻟﻔﻘﺮ‪.‬‬
‫‪ ٣٣٩‬ـ ﻟﺠﻠﺐ ﺍﻟﺮﺯﻕ ﻭﺍﻟﻐﻨﻰ ﻣﺠﺮﺑﺎﺕ ﻗﻮﻳﺔ ‪:‬‬
‫‪ -١‬ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﺟﻤﺎﻋﺔ‪.‬‬
‫‪ -٢‬ﺻﻼﺓ ﺍﻟﻌﺸﺎء ﺟﻤﺎﻋﺔ‪.‬‬
‫‪ -٣‬ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﻭﺑﺤﻤﺪﻩ ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺃﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ‬
‫)‪ ١٠٠‬ﻣﺮﺓ( ﺑﻴﻦ ﺳﻨﺔ ﺍﻟﻔﺠﺮ ﻭﻓﺮﻳﻀﺘﻬﺎ‪ ،‬ﺗﺄﺗﻴﻚ ﺍﻟﺪﻧﻴﺎ ﺭﺍﻏﻤﺔ ﻭﻻ ﺗﺪﺭﻱ‬
‫ﺃﻳﻦ ﺗﻀﻌﻬﺎ ﻛﻤﺎ ﻭﺭﺩ ﺑﻪ ﺍﻟﺤﺪﻳﺚ‪.‬‬
‫‪ -٤‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ )‪ ١٠٠‬ﻣﺮﺓ(‪ ،‬ﺑﻌﺪ‬
‫ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪ ،‬ﻟﻌﺪﻡ ﺍﻹﺻﺎﺑﺔ ﺑﺎﻟﻔﻘﺮ‪ ،‬ﺍﻗﺮﺃ ﻛﻞ ﻳﻮﻡ )‪ ١٠٠‬ﻣﺮﺓ( ﻻ ﺣﻮﻝ‬
‫ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ‪ ،‬ﺍﻻﻛﺜﺎﺭ ﻣﻦ ﻗﻮﻝ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ ﺗﻮﺭﺙ‬
‫ﺍﻟﻔﺮﺝ ﻓﻲ ﻣﺠﻤﻊ ﺍﻟﺒﻴﺎﻥ ﻭﺭﺩ ﻓﻲ ﺗﻔﺴﻴﺮ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪mlkj }:‬‬
‫‪ {utsrqpon‬ﺃﻧﻬﺎ ﻧﺰﻟﺖ ﻓﻲ ﻋﻮﻑ ﺑﻦ ﻣﺎﻟﻚ‬
‫ﺍﻷﺷﺠﻌﻲ ﺃﺳﺮ ﺍﻟﻌﺪﻭ ﺍﺑﻨ ًﺎ ﻟﻪ ﻓﺄﺗﻰ ﺍﻟﻨﺒﻲ ‘ ﻓﺬﻛﺮ ﻟﻪ ﺫﻟﻚ ﻭﺷﻜﻰ ﺇﻟﻴﻪ‬
‫ﺍﻟﻔﺎﻗﺔ ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﺒﻲ ‘‪< :‬ﺍﺗﻖ ﺍﻟﻠﻪ ﻭﺍﺻﺒﺮ ﻭﺃﻛﺜﺮ ﻣﻦ ﻗﻮﻝ‪ :‬ﻻ ﺣﻮﻝ‬
‫ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ> ﻓﻔﻌﻞ ﺍﻟﺮﺟﻞ ﺫﻟﻚ ﻓﺒﻴﻨﻤﺎ ﻫﻮ ﻓﻲ ﺑﻴﺘﻪ ﺇﺫ ﺃﺗﻰ ﺍﺑﻨﻪ‬

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‫ﻭﻗﺪ ﻏﻔﻞ ﻋﻨﻪ ﺍﻟﻌﺪﻭ ﻓﺄﺻﺎﺏ ﺍﺑﻼ ﻓﺠﺎء ﺑﻬﺎ ﺍﻟﻰ ﺍﺑﻴﻪ ﻓﺬﻟﻚ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‬
‫}‪{utsrq‬‬
‫‪ -٥‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺍﻟﻤﻠﻚ ﺍﻟﺤﻖ ﺍﻟﻤﺒﻴﻦ ‪ ١٠٠‬ﻣﺮﺓ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪،‬‬
‫ﻟﻠﻐﻨﻰ ﻋﻦ ﺍﻟﻤﺨﻠﻮﻗﻴﻦ ﻗﻞ ﻛﻞ ﻳﻮﻡ ‪ ٣‬ﻣﺮﺍﺕ )ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺍﻟﻤﻠﻚ‬
‫ﺍﻟﺤﻖ ﺍﻟﻤﺒﻴﻦ( ﻓﺴﻮﻑ ﻻ ﺗﺤﺘﺎﺝ ﺍﻟﻰ ﻣﺴﺎﻋﺪﺓ ﺍﻟﻤﺨﻠﻮﻗﻴﻦ‪.‬‬
‫‪ -٦‬ﺩﻋﺎء ﻟﻠﺮﺯﻕ ﻗﻴﻞ ﻣﻦ ﺩﺍﻭﻡ ﻋﻠﻰ ﻗﺮﺍءﺓ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﻳﺴﻬﻞ ﻋﻠﻴﻪ‬
‫ﺳﺒ َﺐ ﻟَ ُﻪ‪َ ،‬ﻳﺎ َﺳ َﺒ َﺐ ُﻛ ﱠﻞ ِﺫﻱ‬ ‫ﺍﻟﺮﺯﻕ ﻭﻫﻮ ﻫﺬﺍ‪) :‬ﺍﻟﻠﻬﻢ َﻳﺎ َﺳ َﺒ َﺐ َﻣ ْﻦ ﻻ َ َ‬
‫ﻴﻊ‬‫ﺎﺏ ِﻣ ْﻦ َﻏ ْﻴﺮِ َﺳ َﺒ ٍﺐ‪َ ،‬ﺳ ﱢﺒ ْﺐ ﻟِﻲ َﺳ َﺒﺒ ًﺎ ﻟَ ْﻦ ﺃ َ ْﺳ َﺘ ِﻄ َ‬ ‫َﺳ َﺒ ٍﺐ َﻳﺎ ُﻣ َﺴ ﱢﺒ َﺐ ﺍﻷ َ ْﺳ َﺒ ِ‬
‫ﻟَ ُﻪ َﻃﻠَﺒ ًﺎ‪َ ،‬ﺻ ﱠﻞ َﻋﻠَﻰ ﺳﻴﺪﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ َﻭﺁﻝ ﺳﻴﺪﻧﺎِ ُﻣ َﺤ ﱠﻤ ٍﺪ ﻭﺃﺻﺤﺎﺏ ﺳﻴﺪﻧﺎ‬
‫ﺼ َﻴ ِﺘ َﻚ َﻭ ِﺑ َﻔ ْﻀﻠِ َﻚ‬ ‫ﺎﻋ ِﺘ َﻚ َﻋ ْﻦ َﻣ ْﻌ ِ‬‫ﻣﺤﻤﺪ َﻭ ْﺃﻏ ِﻨ ِﻨﻲ ِﺑ َﺤﻼَﻟ ِ َﻚ َﻋ ْﻦ َﺣ َﺮﺍ ِﻣ َﻚ َﻭ ِﺑﻄَ َ‬
‫ﻮﻡ َﺻ ﱠﻞ َﻋﻠَﻰ ﺳﻴﺪﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ َﻭﺁﻝ ﺳﻴﺪﻧﺎِ ُﻣ َﺤ ﱠﻤ ٍﺪ‬ ‫َﻋ ﱠﻤ ْﻦ ِﺳ َﻮﺍ َﻙ َﻳﺎ َﺣ ﱡﻲ َﻳﺎ ﻗَ ﱡﻴ ُ‬
‫ﻳﻢ َﻭ ْﺍﻏ ِﻔ ْﺮ ﻟِﻲ َﻳﺎ َﺣﻠِ ُ‬
‫ﻴﻢ َﻭ َﺗ َﻘ ﱠﺒ ْﻞ‬ ‫ﻭﺃﺻﺤﺎﺏ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ َﻭ ُﺗ ْﺐ َﻋﻠَ ﱠﻲ َﻳﺎ َﻛﺮِ ُ‬
‫ﺽ َﻋﻨﱠﻲ ﻓَ ِﺈﻧﻲ َﻋ ْﺒ ُﺪ َﻙ َﻭ ْﺍﺑ ُﻦ َﻋ ْﺒ ِﺪ َﻙ َﻭ ْﺑ ُﻦ َﺃﻣ ِﺘ َﻚ‬ ‫ِ‬
‫ِﻣﻨﱠﻲ َﻭ ْﺍﺳ َﻤ ْﻊ ُﺩ َﻋﺎﺋﻲ َﻭﻻ َ ُﺗ ْﻌ ِﺮ ْ‬
‫ﻓَ ِﻘ ٌﻴﺮ َﺑ ْﻴ َﻦ َﻳ َﺪ ْﻳ َﻚ َﺳﺎ ِﺋﻠُ َﻚ ِﺑ َﺒﺎ ِﺑ َﻚ َﻭﺍ ِﻗ ٌﻒ ِﺑ ِﻔﻨَﺎ ِﺋ َﻚ ﺃ َ ْﺭ ُﺟﻮ ِﻣ ْﻨ َﻚ َﻭﺃ َ ْﻃﻠُ ُﺐ‬
‫ﻴﻢ ﺍﻟ َْﺠ َﻮﺍ ُﺩ‬ ‫ﻴﻢ ﺍﻟ َْﺤﻠِ ُ‬ ‫َﻣﺎ ِﻋ ْﻨ َﺪ َﻙ َﻭﺃ َ ْﺳ َﺘ ْﻔ ِﺘ ُﺢ ِﻣ ْﻦ َﺧ َﺰﺍ ِﺋ ِﻨ َﻚ ُﺳ ْﺒ َﺤﺎ َﻧ َﻚ ﺃ ْﻧ َﺖ ْ‬
‫ﺍﻟﻌ ِﻈ ُ‬
‫ﺮﻳﻢ ُﺟ ْﺪ َﻋﻠَ ﱠﻲ ِﻣﻦ ﻓَ ْﻀﻠِ َﻚ َﻭ َﺗ َﻜ ﱠﺮ ْﻡ ِﻣ ْﻦ َﺭ ْﺣ َﻤ ِﺘ َﻚ َﻭ ُﺗ ْﺐ َﻋﻠَ ﱠﻲ َﻳﺎ َﺳ ﱠﻴ ِﺪﻱ‬ ‫ﺍ ْﻟ َﻜ ُ‬
‫ﻮﺏ ِﺇﻟَ ْﻴ َﻚ َﻭﻻ َ َﺣ ْﻮ َﻝ َﻭﻻ َ ﻗُ ﱠﻮﺓ ِﺇﻻ ﱠ ِﺑﺎﻟﻠﻪ‬ ‫َﺗ ْﻮﺑ ًﺔ َﻧ ُﺼ ِ‬
‫ﻮﺣ ًﺎ ﻓَ ِﺈ ﱠﻧﻲ ﺃ َ ْﺳ َﺘ ِﻐ ُﻔﺮ َﻙ َﻭﺃ َ ُﺗ ُ‬ ‫َ‬
‫ﺒﻲ ﻭﺁﻟ ِﻪ ﺍﻟﻄَﺎ ِﻫ َ‬ ‫ٍ‬ ‫ِ‬ ‫ﺍﻟ َْﻌﻠِﻲ َ ِ‬
‫ﺮﻳﻦ‬ ‫ﺍﻟﻌﻈﻴﻢِ َﻭﺻﻠﱠﻰ ﺍﻟﻠﻪ َﻋﻠَﻰ َﺳ ﱠﻴﺪ َﻧﺎ ُﻣ َﺤ ﱠﻤﺪ ﺍﻟﻨﱠ ّ‬ ‫ﱠ‬
‫‪٣٤٠‬‬
‫ﻤﻴﻦ(‬
‫ﺍﺣ َ‬ ‫ﻭﺃﺻﺤﺎﺑﻪ ﺍﻟﻐﺮ ﺍﻟﻤﻴﺎﻣﻴﻦ َﻭ َﺳﻠﱠﻢ َﻛﺜﻴِﺮ ًﺍ ِﺑﺮ ْﺣ َﻤ ِﺘ َﻚ َﻳﺎ ﺃ َ ْﺭ َﺣﻢ ﺍﻟ ﱠْﺮ ِ‬
‫َ‬ ‫َ‬ ‫َ‬
‫ﺃﺛﺮ ﻓﻲ ﺍﻟﺮﺯﻕ ﻭﻻ ﺗﻤﻀﻲ )ﺧﻤﺴﺔ ﻋﺸﺮ ﻳﻮﻣ ًﺎ(‬ ‫ﻭﻗﻴﻞ ﺃﻥ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ُﻟﻪ ٌ‬
‫ﺣﺘﻰ ﻳﻈﻬﺮ ﺃﺛﺮﻩ ُﻛ ّﻠﻴ ًﺎ ﻭﺭﻭﻱ ﺃﻥ ﺭﺟ ًﻼ ﺷﻜﻰ ﺍﻟﺒﻄﺎﻟﺔ ﻣﺮﺍﺭ ًﺍ ﻭﻛﺎﻥ ُﻣ ِﻌﻴ ًﻼ‬
‫ﻭﺃﺻﺎﺏ ﻣﺎ ًﻻ‬
‫َ‬ ‫ﻓﺘﻌﻠﱠﻢ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﻓﻌﻤﻞ ﺑﻪ ﻋﻠﻰ ﻣﺎ ﺃُﻣﺮ ﺑ ِﻪ ﻓﻜ ُﺜﺮﺕ ﺃﺷﻐﺎﻟُﻪ‬
‫ﻛﺜﻴﺮ ًﺍ‪.‬‬
‫‪ ٣٤٠‬ـ ﻟﺴﻌﺔ ﺍﻟﻤﺎﻝ ﻭﺗﺤﺴﻴﻦ ﺍﻟﺤﺎﻝ ‪:‬‬
‫ﻟﺴﻌﺔ ﺍﻟﻤﺎﻝ ﻭﺗﺤﺴﻴﻦ ﺍﻟﺤﺎﻝ ﻳﻘﻮﻝ ﺑﻌﺪ ﺳﻼﻡ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﻣﺒﺎﺷﺮﺓ‪:‬‬
‫ﻭﺻﻠّﻰ ﺍﻟﻠﻪ َﻋﻠَ َﻰ ُﻣ َﺤ ّﻤ ٍﺪ َﻭ ﺁﻟ ِﻪ ﺍﻟﻄﺎ ِﻫ َ‬
‫ﺮﻳﻦ‪.‬‬ ‫ﺍﻟﺮﺣﻴﻢِ َ‬ ‫ﺍﻟﺮﺣﻤ ِﻦ ﱠ‬ ‫) ِﺑﺴﻢِ ﺍﻟﻠﻪ ﱠ‬
‫ﺍﻟﺤ ْﺴﻨﻰ( ﻭﺑﻌﺪ ﺫﻟﻚ ﻳﺮﺩﺩ )ﻣﺎﺋﺔ ﻭﺳﺖ‬ ‫ﺍﻟﻠﻬﻢ ِﺇﻧﻲ ْﺃﺩ ُﻋﻮ َﻙ ﺑﺄَ ْﺳ َﻤﺎ ِﺋ َﻚ ُ‬
‫ﱠ‬
‫ﻟﻄﻴﻒ ﻳﺎ ﺑﺎﺳﻂُ ﻳﺎ ﻣﻐﻨﻲ ﻳﺎ ﺍﻟﻠﻪ ﻳﺎ ﻻ ﺇﻟﻪ ﺇﻻ ﻫ َﻮ(‬ ‫ﺟﻮﺍﺩ ﻳﺎ ُ‬ ‫ُ‬ ‫ّﻣﺮﺍﺕ( )ﻳﺎ‬
‫‪ ١٠٦‬ﻣﺮﺓ ﺛﻢ ﻳﻘﻮﻝ ّﻣﺮﺓ ﻭﺍﺣﺪﺓ‪) :‬ﺃﺳﺄﻟﻚ ﺃﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ُﻣﺤﻤ ٍﺪ ﻭﺁ ِﻝ‬
‫ﺃﺣﺘﺎﺝ ﺑ ِﻪ ﺇﻟﻰ‬
‫ُ‬ ‫ُﻣﺤﻤ ٍﺪ ﻭﺃﻥ ُﺗﻌﻄﻴﻨﻲ ﻣﻦ ﺧﺰﺍﺋ ِﻦ ﺟﻮﺩ َﻙ ﻣﺎ ُﺗﻐﻨﻴﻨﻲ ﻏﻨﻰ ﻻ‬
‫ﺣﻘﻚ ﺇﻟﻴﻚ(‪.‬‬ ‫ﻭﺃﺩﺍء َ‬‫ِ‬ ‫ﻃﺎﻋﺘﻚ‬
‫َ‬ ‫ﻏﻴﺮﻙ ﻭﺃﻥ ﺗﻌﻴﻨﻨﻲ ﻋﻠﻰ‬
‫‪ ٣٤١‬ـ ﻟﺰﻳﺎﺩﺓ ﺍﻟﻤﻌﺎﺵ ﻭﺍﻟﺴﻌﺔ ﻓﻲ ﺍﻟﺮﺯﻕ ‪:‬‬
‫ﺎﺡ‬
‫ﻏﻨﻲ ﻳﺎ ﻓ ﱠﺘ ُ‬
‫ﻛﺎﻓﻲ ﻳﺎ ُ‬
‫ُ‬ ‫ﻟﺰﻳﺎﺩﺓ ﺍﻟﻤﻌﺎﺵ ﻭﺍﻟﺴﻌﺔ ﻓﻲ ﺍﻟﺮﺯﻕ )ﻳﺎ‬
‫ﺭﺅﻭﻑ( ‪ ٢٣٨٥‬ﻣﺮﺓ ﻳﻮﻣﻴ ًﺎ ﺍﻗﺮﺃ ﻫﺬﻩِ ﺍﻷﺳﻤﺎء ﺃﻟﻔﻴﻦ ﻭﺛﻼﺛﻤﺎﺋﺔ ﻭﺧﻤﺴﺔ‬‫ُ‬ ‫ﻳﺎ‬
‫ﻭﺛﻤﺎﻧﻴﻦ ّﻣﺮﺓ ﻓﻲ ﺍﻟﻴﻮﻡ‪.‬‬

‫‪٣٤١‬‬
‫‪ ٣٤٢‬ـ ﻟﻠﺮﺯﻕ ﻭﺗﻔﺮﻳﺞ ﺍﻟﻜﺮﺏ ﻭﺍﻟﻬﻢ ﻭﺍﻟﻐﻢ ﻭﺗﻴﺴﻴﺮ ﺍﻟﺮﺯﻕ‬
‫ﻭﻗﻀﺎء ﺍﻟﺤﺎﺟﺔ ‪:‬‬
‫ﻟﻠﺮﺯﻕ ﻭﺗﻔﺮﻳﺞ ﺍﻟﻜﺮﺏ ﻭﺍﻟﻬﻢ ﻭﺍﻟﻐﻢ ﻭﺗﻴﺴﻴﺮ ﺍﻟﺮﺯﻕ ﻭﻗﻀﺎء ﺍﻟﺤﺎﺟﺔ‬
‫ﻓﺎﺫﻛﺮ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﺍﺳﻢ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ )ﻟﻄﻴﻒ( ﻣﺎﺋﺔ ﻭﺗﺴﻌﺔ ﻭﻋﺸﺮﻳﻦ‬
‫ﻣﺮﺓ ﻭﺍﻗﺮﺃ ﺑﻌﺪ ﺫﻟﻚ ﻫﺬﻩ ﺍﻵﻳﺔ ﻭﻫﻲ‪`_~}|{z }:‬‬
‫ّ‬
‫ﻤﺎﻭﺍﺕ‬
‫ُ‬ ‫ﺍﻟﺴ‬
‫ﺨﺮ َ‬ ‫‪) {cba‬ﺳﺒﻊ ّﻣﺮﺍﺕ( ﺛﻢ ﻗﻞ‪ ) :‬ﱠ‬
‫ﺍﻟﻠﻬﻢ ﻳﺎ ُﻣ َﺴ ﱠ‬
‫ﻛﻞ ﺷﻲء ﻣﻦ ﻋﺒﺎﺩِ َﻙ‬ ‫ﻭﻣﻦ ﻋﻠﻴﻬ ﱠﻦ ﺳﺨﺮﻟﻲ ّ‬ ‫ﻓﻴﻬﻦ ْ‬‫ﺍﻟﺴﺒﻊ ﻭﺍﻷﺭﺿﻴﻦ ﻭﻣﻦ َ‬
‫ِ‬
‫ﻣﻤﺎ ﻓﻲ ّﺑﺮ َﻙ ﻭﺑﺤ ِﺮ َﻙ ﻳﺎ َﺭ ﱠﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ ﺣﺘﻰ ﻻ ﻳﻜﻮ َﻥ ﻓﻲ ﺍﻟﻜﻮﻥ ﺷﻲءٌ‬
‫ﺮﺗﻪ ﻟﻲ ﻭﻳﻜﻮ ُﻥ‬ ‫ﺳﺨ ُ‬‫ﺑﺎﻃﻦ ﺇﻻ ِ‬ ‫ﻧﺎﻃﻖ ﻇﺎﻫﺮ ﺃﻭ ٌ‬ ‫ﺳﺎﻛﻦ ﺻﺎﻣﺖ ﺃﻭ ٌ‬ ‫ٌ‬ ‫ﻣﺘﺤﺮ ٌﻙ ﺃﻭ‬
‫ﺣﻲ ﻳﺎ ﱠﻗﻴﻮﻡ ﺇﻧﻤﺎ‬ ‫ِ‬
‫ﻃﻮ َﻉ ﺃﻣﺮﻱ ﺑﺒﺮﻛﺔ ﺍﺳﻤﻚ ﺍﻟﻠﻄﻴﻒ ﺍﻟﻤﻜﻨﻮﻥ ﻳﺎ ﺍﻟﻠﻪ ﻳﺎ ﱡ‬
‫ﻳﻘﻮﻝ ُﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ ﺇﻟﻬﻲ ﺟﻮﺩ َﻙ ﺩﻟﻨﻲ ﻋﻠﻴﻚ‬ ‫ﺃﺭﺍﺩ ﺷﻴﺌ ًﺎ ﺃﻥ َ‬ ‫ﺃﻣﺮﻩ ﺇﺫﺍ َ‬ ‫ُ‬
‫ﺇﻟﻴﻚ ﻣﺎﻻ ﻳﺨﻔﻰ ﻋﻠﻴﻚ ﻭﺃﺳﺄﻟُ َﻚ‬ ‫َ‬ ‫ﻭﺇﺣﺴﺎ ِﻧ َﻚ ﻗﺮﺑﻨﻲ ﺇﻟﻴﻚ ﺃﺷﻜﻮ‬
‫ﻋﻦ ﻛ ﱠﻞ‬‫ﻋﻦ ﺳﺆﺍﻟﻲ ﻳﺎ ﻣﻔﺮﺟ ًﺎ ْ‬ ‫ﻋﻠﻤ َﻚ ﺑﺤﺎﻟﻲ ﻳﻐﻨﻲ ْ‬ ‫ﻳﻌﺴﺮ ﻋﻠﻴﻚ ﺇﺫ ُ‬ ‫ﻣﺎ ﻻ ُ‬
‫ﻐﺎﺋﺐ‬ ‫ﻟﻴﺲ ﺑ ٍ‬ ‫ﻭﻣﻨ ِﺠﻴﻪ ﻓﺮﺝ ﻋﻨﻲ ُﻛﺮﺑﻲ ﻭﻣﺎ ﺃﻧﺎ ﻓﻴﻪ ﻳﺎ ﻣﻦ َ‬ ‫ﺮﺑ ُﻪ ُ‬
‫ﻣﻜﺮﻭﺏ ُﻛ َ‬
‫ﺱ ﻓﺄُﺫ ِﻛ ُﺮﻩ ﻭﻻ ﺑﻌﺎﺟ ٍﺰ‬ ‫ﻓﺄﻧﺘﻈﺮﻩ ﻭﻻ ﺑﻨﺎﺋ ٍﻢ ﻓﺄﻭﻗﻈﻪ ﻭﻻ ﺑﻐﺎﻓ ٍﻞ ﻓﺄﻧﺒﻬﻪ ﻭﻻ ﺑﻨﺎ ٍ‬ ‫ُ‬
‫ﻋﻦ ﺍﻟﺘﻔﺼﻴﻞ ﻳﺎ ﺳﺎﻣﻌ ًﺎ ﻟﻠﻘﺎﻝ ﻭﺍﻟﻘﻴﻞ‬ ‫ﻓﺄُﻣ ِﻬﻠُ ُﻪ ﻳﺎ ﻋﺎﻟﻤ ًﺎ ﺑﺎﻟﺠﻤﻠﺔِ ﻭﻏﻨﻴ ًﺎ ْ‬
‫ﺍﻟﺮﺟﺎء ﺇﻻ ﻣﻨﻚ ﻳﺎ ُﻣﺘﻌﺎﻝ ﻭﺧﺎﺑﺖ‬ ‫ُ‬ ‫ﻭﺍﻧﻘﻄﻊ‬
‫َ‬ ‫ﻋﻦ ﺍﻟﻤ َﻘﺎﻝ‬ ‫ﻠﻤ َﻚ ْ‬ ‫ﻛﻔﻰ ِﻋ ُ‬
‫ﻣﻔﻀﺎﻝ ﻳﺎ ﺍﻟﻠﻪ‬
‫ُ‬ ‫ﺮﻕ ﺇﻻّ ﺇﻟﻴﻚ ﻳﺎ‬‫ﺍﻵﻣﺎﻝ ﺇﻻ ﻓﻴﻚ ﻳﺎ ﺫﺍ ﺍﻟﺠﻼ ِﻝ ﻭﺳﺪﺕ ﺍﻟﻄُ ُ‬ ‫ُ‬
‫‪٣٤٢‬‬
‫ﺑﺮﺣﻤﺘﻚ‬
‫َ‬ ‫ﻣﺠﻴﺐ ﺍﻏﻔﺮ ﻟﻲ ﻭﺍﺭﺣﻤﻨﻲ‬ ‫ُ‬ ‫ﺑﺼﻴﺮ ﻳﺎ‬
‫ُ‬ ‫ﻗﺮﻳﺐ ﻳﺎ‬
‫ُ‬ ‫ﺳﻤﻴﻊ ﻳﺎ‬
‫ُ‬ ‫ﻳﺎ‬
‫ﺇﻧﻚ ﻋﻠﻰ‬
‫ﺧﻠﻘﻚ َ‬‫َ‬ ‫ﺍﻟﺮﺍﺣﻤﻴﻦ ﻭﻳﺴﺮ ﻟﻲ ﺭﺯﻗﻲ ﻭﺳﺨﺮ ﻟﻲ ﺟﻤﻴﻊ‬ ‫ﺃﺭﺣﻢ ﱠ‬‫َ‬ ‫ﻳﺎ‬
‫ﻋﻠﻰ ﺳﻴﺪﻧﺎ ُﻣ َﺤ ﱠﻤ ٍﺪ ﻭﺁﻟ ِﻪ ﻭﺳﻠﱠﻢ( ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ‪.‬‬ ‫ﺍﻟﻠﻪ‬ ‫ﻭﺻﻠﻲ‬ ‫ﻗﺪﻳﺮ‬ ‫ﻛﻞ ٍ‬
‫ﺷﻲء‬ ‫ُ‬
‫َ‬
‫‪ ٣٤٣‬ـ ﻟﻤﻦ ﺷﻜﺎ ﺍﻟﻔﻘﺮ ‪:‬‬
‫ﻟﻤﻦ ﺷﻜﺎ ﺍﻟﻔﻘﺮ ﺃﻧﻪ ﺷﻜﺎ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﺇﻟﻰ ﺃﺣﺪ ﺍﻟﻤﺸﺎﻳﺦ ﺷ ّﺪﺓ ﺍﻟﻔﻘﺮ‬
‫ﻬﻢ‬‫ﻓﺄﻣﺮﻩ ﺃﻥ ُﻳﻜﺜﺮ ﻣﻦ ﺗﻼﻭﺓ ﺳﻮﺭﺓ ﺍﻟﻘﺪﺭ ﻭﻫﺬﺍ ﺍﻟﺪﻋﺎء ﺍﻟﻤﺒﺎﺭﻙ ﻭﻫﻮ‪) :‬ﺍﻟﻠ ﱠ‬
‫ُ‬
‫ﻋﻨﻪ ﺃﺣ ٌﺪ ﻣﻦ ﺧﻠﻘ ِﻪ‬
‫ﻋﻦ ﺟﻤﻴﻊ ﺧﻠﻘﻪ ﻭﻻ ﻳﻜﺘﻔﻲ ُ‬ ‫ﻳﺎ ﻣﻦ ﻫﻮ ﻳﻜﺘﻔﻰ ﺑﻪ ْ‬
‫ﺍﻟﺮﺟﺎء ﺇﻻ ﻣﻨﻚ ﻭﺧﺎﺑﺖ ﺍﻵﻣﺎﻝ ﺇﻻ ﻓﻴﻚ‬ ‫ُ‬ ‫ﻟﻬﺎﻧﻘﻄﻊ‬
‫َ‬ ‫ﻳﺎ ﺃﺣﺪ ﻣﻦ ﻻ ﺃﺣﺪ‬
‫ﻏﻴﺎﺙ ﺍﻟﻤﺴﺘﻐﻴﺜﻴﻦ ﺃﻏﺜﻨﻲ ﺃﻏﺜﻨﻲ ﺃﻋﺜﻨﻲ‬ ‫َ‬ ‫ﺍﻟﻄﺮﻕ ﺇﻻ ﺇﻟﻴﻚ ﻳﺎ‬
‫ُ‬ ‫ﻭﺳ ّﺪﺕ‬
‫ﺃﻏﺜﻨﻲ ﺃﻏﺜﻨﻲ ﺃﻏﺜﻨﻲ ﺃﻏﺜﻨﻲ(‪.‬‬
‫‪ ٣٤٤‬ـ ﻟﺘﻴﺴﻴﺮ ﺍﻷﻣﺮ ﻭﺍﻟﺮﺯﻕ ﻣﻦ ﺣﻴﺚ ﻻ ﺗﺤﺘﺴﺐ ‪:‬‬
‫ﺳﻮﺭﺓ )ﺍﻻﻧﺸﺮﺍﺡ( )‪٧‬ﻣﺮﺍﺕ( ﺑﻌﺪ ﺍﻟﻔﺮﺍﺋﺾ ﻣﻦ ﺩﺍﻭﻡ ﻋﻠﻰ ﻗﺮﺍءﺗﻬﺎ‬
‫ﻭﺭﺯﻗﻪ ﻣﻦ ﺣﻴﺚ ﻻ ﻳﺤﺘﺴﺐ‬ ‫ُ‬ ‫ﺃﻣﺮﻩ‬
‫ﻋﻘﺐ ﺍﻟﺼﻠﻮﺍﺕ ﺍﻟﺨﻤﺲ ﻳﺴﺮ ﺍﻟﻠﻪ ُ‬
‫ﻛﻞ ﺍﻷﻣﻮﺭ‪.‬‬‫ﺴﺮ ﻓﻲ ﱠ‬‫ﺍﻟﻌ َ‬
‫ﻭﺗﻼﻭﺗﻬﺎ ُﺗﻴﺴﺮ ﺍﻟﺮﺯﻕ ﻭﺗﺸﺮﺡ ﺍﻟﺼﺪﺭ ﻭﺗﺬﻫﺐ ُ‬
‫‪ ٣٤٥‬ـ ﻓﺎﺋﺪﺓ ﻟﺘﻴﺴﻴﺮ ﺍﻟﺤﺎﻝ ﻭﺟﻠﺐ ﺍﻟﺮﺯﻕ ‪:‬‬
‫ﻗﺮﺍءﺓ ﻫﺬﻩ ﺍﻟﺼﻼﺓ ﺇﻣﺎ ﻣﺎﺋﺔ ﺃﻭ ﺃﻟﻒ ﻣﺮﺓ‪) :‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ‬
‫ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺍﻟﻘﺎﺋﻢ ﺑﺤﻘﻮﻕ ﺍﻟﻠﻪ ﻣﺎ ﺿﺎﻗﺖ ﺇﻻ ﻭﻓﺮﺟﻬﺎ ﺍﻟﻠﻪ(‪.‬‬

‫‪٣٤٣‬‬
 ‫‪ ٣٤٦‬ـ ﻟﻠﺮﺯﻕ ﻭﻗﻀﺎء ﺍﻟﺪﻳﻦ ‪:‬‬
‫ﻣﻦ ﺃﺟﻞ ﺍﻟﺮﺯﻕ ﻭﺍﻟﺪﻳﻦ ﺗﺘﻮﺿﺄ ﺛﻢ ﺗﺼﻠﻲ ﺭﻛﻌﺘﻴﻦ ﺛﻢ ﺗﺪﻋﻮ ﺩﻋﺎء‬
‫ﺳﻴﺪ ﺍﻹﺳﺘﻐﻔﺎﺭ ‪ ١٠‬ﻣﺮﺍﺕ ﻭﺍﻟﺼﻠﻮﺍﺕ ﺍﻻﺑﺮﺍﻫﻴﻤﻴﺔ ‪ ١٠‬ﻣﺮﺍﺕ ﺛﻢ ﺗﻘﻮﻝ‪:‬‬
‫)ﺍﻟﻠﻬﻢ ﺍﻛﻔﻨﻲ ﺑﺤﻼﻟﻚ ﻋﻦ ﺣﺮﺍﻣﻚ ﻭﺃﻏﻨﻨﻲ ﺑﻔﻀﻠﻚ ﻋﻤﻦ ﺳﻮﺍﻙ(‬
‫‪ ٣٥٠‬ﻣﺮﺓ ﻓﻲ ﻣﺠﻠﺲ ﻭﺍﺣﺪ ﻭﻋﻘﺐ ﺍﻻﻧﺘﻬﺎء ﺗﻘﺮﺃ ﺍﻟﻔﺎﺗﺤﺔ ﺛﻼﺙ ﻣﺮﺍﺕ‬
‫ﻟﺤﻀﺮﺓ ﺍﻟﻤﺼﻄﻔﻰ ‘ ﻭﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻟﻠﻤﺤﺪﺙ ﺍﻟﺤﺎﻓﻆ ﻣﺤﻤﺪ ﺍﻟﺘﺠﺎﻧﻲ‬
‫ﻓﻬﻮ ﻋﻠﻤﻨﻲ ﻫﺬﺍ ﺍﻟﻮﺭﺩ‪.‬‬
‫‪ ٣٤٧‬ـ ﻓﺎﺋﺪﺓ ﻏﺾ ﺍﻟﺒﺼﺮ ‪:‬‬
‫ﻋﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ~ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻋﻦ ﺭﺑﻪ ﻋﺰ ﻭﺟﻞ‪:‬‬
‫<ﺍﻟﻨﻈﺮﺓ ﺳﻬﻢ ﻣﺴﻤﻮﻡ ﻣﻦ ﺳﻬﺎﻡ ﺇﺑﻠﻴﺲ ﻣﻦ ﺗﺮﻛﻬﺎ ﻣﺨﺎﻓﺘﻲ ﺃﺑﺪﻟﺘﻪ ﺇﻳﻤﺎﻧ ًﺎ‬
‫ﻳﺠﺪ ﺣﻼﻭﺗﻪ ﻓﻲ ﻗﻠﺒﻪ> ﺭﻭﺍﻩ ﺍﻟﻄﺒﺮﺍﻧﻲ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻐﺰﺍﻟﻲ ﻭﻫﺬﺍ ﺷﻲء ﻣﺠﺮﺏ ﻋﻤﻠﻪ ﻭﺗﺤﻘﻘﻪ ﻟﻤﻦ ﻋﻤﻞ ﺑﻪ ﺃﻧﻪ ﺇﺫﺍ‬
‫ﺍﻣﺘﻨﻊ ﻋﻦ ﺍﻟﻨﻈﺮ ﺇﻟﻰ ﺍﻟﻤﺤﺮﻡ ﻳﺠﺪ ﻟﺬﺓ ﻭﺣﻼﻭﺓ ﻭﻟﻠﻘﻠﺐ ﺻﻔﻮﺓ ﻟﻢ ﻳﺠﺪﻫﺎ‬
‫ﻗﺒﻞ ﺫﻟﻚ ﺑﺪﺍﺋﻊ ﺍﻟﺴﻠﻚ ﻓﻲ ﻃﺒﺎﺋﻊ ﺍﻟﻤﻠﻚ ﻻﺑﻦ ﺍﻷﺯﺭﻕ‪.‬‬

‫‪٣٤٤‬‬
 ‫ﻓﺼﻞٌ ﻓﻲ ﻣﺠﺮﺑﺎت اﻟﺘﻄﺒﺐ‬
‫واﻟﻌﻠﺎج واﻟﻮﻗﺎﻳﺔ ﻣﻦ اﻟﺄﻣﺮاض‬
‫ﻛﻞ ﻣﺎ ُﺫﻛﺮ ﻓﻲ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ﻣﻦ ﺍﻟﻌﻼﺝ ﻫﻮ ﻣﻦ ﺍﻷﺳﺒﺎﺏ ﺍﻟﻤﺠﺮﺑﺔ‬
‫ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﺈﻥ ﺃﺭﺍﺩ ﺍﻟﻠﻪ ﺍﻟﺸﻔﺎء ﻟﻠﻌﺒﺪ ُﺷﻔﻲ‪ ،‬ﻭﺇﻻ ﻓﻠﻴﺼﺒﺮ‪ ،‬ﻓﺈﻥ‬
‫ﻣﻨﺰﻟﺔ ﺍﻟﺼﺒﺮ ﻻ ﺗﻀﺎﻫﻴﻬﺎ ﻣﻨﺰﻟﺔ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪éèçæå} :‬‬
‫‪ ،{ê‬ﻭﻻ ﻳﻘﻮﻝ ﺍﻟﺒﻌﺾ‪ :‬ﻛﻴﻒ ﻋﺮﻓﺖ ﺃﻥ ﻫﺬﺍ ﺍﻟﻌﻼﺝ ﻫﻮ ﺩﻭﺍء‬
‫ﻟﺬﺍﻙ ﺍﻟﺪﺍء‪ ،‬ﻓﺄﻗﻮﻝ‪ :‬ﺍﻟﺘﺠﺮﺑﺔ ﻫﻲ ﺧﻴﺮ ﺑﺮﻫﺎﻥ‪ ،‬ﻭﺇﻻ ﻓﺎﻟﻌﻠﻢ ﻋﻨﺪ ﺍﻟﻠﻪ‬
‫ﺗﻌﺎﻟﻰ‪ ،‬ﻓﺮﺑﻤﺎ ﻧﺠﺢ ﺍﻟﻌﻼﺝ ﻣﻊ ﺃﻧﺎﺱ‪ ،‬ﻭﻟﻢ ﻳﻨﺠﺢ ﻣﻊ ﺁﺧﺮﻳﻦ‪ ،‬ﻭﻛﻞ‬
‫ﺫﻟﻚ ﺑﺄﺳﺒﺎﺏ ﻭﻣﺴﺒﺒﺎﺕ‪ ،‬ﻭﺇﻻ ﻓﺎﻟﺸﺎﻓﻲ ﻭﺍﻟﻤﻌﺎﻓﻲ ﻫﻮ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫‪ ٣٤٨‬ـ ﻟﺸﺪﺓ ﺍﻷﻟﻢ ‪:‬‬
‫ﺍﻟﺮ ْﺣ َﻤﻦ‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ‪َ :‬ﻋﻦ ﺣﻤﻴﺪ ﺑﻦ ﻋﺒﺪ ﱠ‬
‫ﺍ ْﻟ ِﺤ ْﻤ َﻴ ِﺮﻱ‪ ،‬ﻗَ َﺎﻝ‪َ :‬ﻛﺎ َﻥ ﺑِﺄﺑﻲ ﺍ ْﻟ َﺤ َﺼﺎﺓ‪ ،‬ﻓَ َﻜﺎ َﻥ ﻳﻠﻘﻰ‪ ،‬ﻣﻦ ﺷ ﱠﺪﺓ َﻣﺎ ﺑِﻪ ِ‪،‬‬
‫ﺍ ْﻟﺒﻼء‪ ،‬ﻗَ َﺎﻝ ﺣﻤﻴﺪ‪ :‬ﻓَﺎ ْﻧﻄَﻠَﻘﺖ ِﺇﻟَﻰ ﺑَﻴﺖ ﺍ ْﻟ ُﻤ َﻘ ّﺪﺱ‪ ،‬ﻓَﻠَ ِﻘﻴﺖ ﺃَﺑَﺎ ﺍ ْﻟ َﻌﻮﺍﻡ‪،‬‬
‫ﻓﺸﻜﻮﺕ ِﺇﻟ َ ْﻴﻪ ِ ﺍﻟ ﱠ ِﺬﻱ ﺑِﺄﺑﻲ‪ ،‬ﻭﺃﺧﺒﺮﺗﻪ َﺧﺒﺮﻩ‪.‬‬
‫ﺍﻟﺴ َﻤﺎء َﻋ ْﺮﺷﻪ‪َ ،‬ﺭﺑﻨَﺎ‬‫ﺍﻟﺪﻋ َﻮﺓ‪َ ) :‬ﺭﺑﻨَﺎ ﺍﻟﱠ ِﺬﻱ ﻓِﻲ ﱠ‬
‫ﻓَ َﻘ َﺎﻝ‪ :‬ﻣﺮﻩ ﻓَﻠﻴﺪﻉ ﺑِ َﻬ ِﺬﻩِ ْ‬
‫ﺍﻟﺴ َﻤﺎء َﻭﺍﻷ َ ْﺭﺽ‪،‬‬ ‫ﺍﻟﺴ َﻤﺎء ﺗﻘﺪﺱ ْﺍﺳﻤﻪ‪ ،‬ﺃَﻣﺮﻙ َﻣﺎﺽ ﻓِﻲ ﱠ‬ ‫ﺍﻟﱠ ِﺬﻱ ﻓِﻲ ﱠ‬
‫ﺍﻟﺴ َﻤﺎء‪ ،‬ﻓﺎﺟﻌﻠﻬﺎ ﻓِﻲ ﺍﻷ َ ْﺭﺽ‪ْ ،‬ﺍﻏ ِﻔﺮ ﻟﻨﺎ ﺫﻧﻮﺑﻨﺎ‬ ‫ﻭﻛﻤﺎ ﺭﺣﻤﺘﻚ ﻓِﻲ ﱠ‬
‫‪٣٤٥‬‬
‫ﺍﻟﺮ ِﺣﻴﻢ‪ ،‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃﻧﺰﻝ َﺭ ْﺣ َﻤﺔ ﻣﻦ ﺭﺣﻤﺘﻚ‪،‬‬‫ﻭﺧﻄﺎﻳﺎﻧﺎ‪ِ ،‬ﺇﻧﱠﻚ ﺃ َ ْﻧﺖ ﺍﻟﻐﻔﻮﺭ ﱠ‬
‫ﻭﺷﻔﺎء ﻣﻦ ﺷﻔﺎﺋﻚ‪ ،‬ﻋﻠﻰ َﻣﺎ ﺑﻔﻼﻥ ﻣﻦ ﻭﺟﻊ(‪.‬‬
‫ﻗَ َﺎﻝ‪ :‬ﻓَ َﺪ َﻋﺎ ﺑِﻪ ِ‪ ،‬ﻓﺄﺫﻫﺒﻪ ﺍﻟﻠﻪ َﺗ َﻌﺎﻟَﻰ َﻋ ُﻨﻪ‪.‬‬
‫‪ ٣٤٩‬ـ ﻟﻤﻦ ﺍﻋﺘﻞﱠ ِﻋ ﻠ ّﺔ َﺷ ﺪ ِ ﻳ َﺪ ﺓ ‪:‬‬
‫ﻭﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟ َﻔ َﺮﺝ ﺑﻌﺪ ﺍﻟﺸﺪﺓ ﺃﻳﻀ ًﺎ‪َ :‬ﺣﺪﺛ ِﻨﻲ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺃَ ْﺣﻤﺪ‬
‫ﻔﺴﻲ‪،‬‬ ‫ﺍﺑﻦ ﺩﺍﺳﺔ ﺍ ْﻟﺒ ْﺼ ِﺮ ّﻱ‪ ،‬ﻗَ َﺎﻝ‪ :‬ﺍﻋﺘﻠﻠﺖ ِﻋﻠّﺔ َﺷ ِﺪﻳ َﺪﺓ‪ ،‬ﺃَﻳِﺴﺖ ِﻓ َﻴﻬﺎ ﻣﻦ ﻧَ ِ‬
‫َ‬
‫ﻋﻠﻰ ﺷ ﱠﺪﺓ ﻛﻨﺖ ِﻓ َﻴﻬﺎ‪ ،‬ﻓﻌﺎﺩﻧﻲ ﺑﻌﺾ ﺃَ ْﺻ َﺤﺎﺏ ﺃﺑﻲ ُﻣ َﺤ ﱠﻤﺪ ﺳﻬﻞ ﺑﻦ ﻋﺒﺪ‬
‫ﺍﻟﻠﻪ ﺍﻟﺘﺴﺘ ِﺮﻱ‪ ،‬ﻓَ َﻘ َﺎﻝ‪َ :‬ﻛﺎ َﻥ ﺃَﺑُﻮ ُﻣ َﺤ ﱠﻤﺪ ﺳﻬﻞ‪ ،‬ﻳَ ْﺪ ُﻋﻮ ﺍﻟﻠﻪ ِﻓﻲ ﻋﻠﻠﻪ‪ ،‬ﺑِ ُﺪ َﻋﺎء‬
‫َﻣﺎ َﺩ َﻋﺎ ﺑِﻪ ِ ﺃﺣﺪ ِﺇﻻ ﻋﻮﻓﻲ‪ .‬ﻓَﻘﻠﺖ‪َ :‬ﻭ َﻣﺎ ُﻫ َﻮ؟ ﻓَ َﻘ َﺎﻝ‪ :‬ﻗﻞ‪) :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺍﺷﻔﻨﻲ‬
‫ﺑﺸﻔﺎﺋﻚ‪ ،‬ﻭﺩﺍﻭﻧﻲ ﺑﺪﻭﺍﺋﻚ‪َ ،‬ﻭ َﻋﺎﻓ ِﻨﻲ ﻣﻦ ﺑﻼﺋﻚ(‪ .‬ﻗَ َﺎﻝ‪ :‬ﻓﻮﺍﺻﻠﺖ‬
‫ﺍﻟ ﱡﺪ َﻋﺎء ﺑﺬﻟﻚ‪ ،‬ﻓﻌﻮﻓﻴﺖ‪.‬‬
‫‪ ٣٥٠‬ـ ﻟﻸﺭﻕ ‪:‬‬

‫ﻋﻢ{ ﻭﺗﻜﺮﻳﺮ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪.{ a ` _ } :‬‬

‫ﻗﺮﺍءﺓ ﺳﻮﺭﺓ } ﱠ‬
‫‪ ٣٥١‬ـ ﻟﻠ ﺸﻔﺎء ﻣﻦ ﻛﻞ ﺩﺍء ﺇﻻ ﺍﻟﺴﺎﻡ ‪:‬‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺟﺰﻱ ﺍﻟﻜﻠﺒﻲ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﻓﻲ ﺍﻟﻘﻮﺍﻧﻴﻦ ﺍﻟﻔﻘﻬﻴﺔ‪<:‬ﻭﺭﻭﻳﻨﺎ‬
‫ﺣﺪﻳﺜ ًﺎ ﻣﺴﻠﺴ ًﻼ ﻓﻲ ﻗﺮﺍءﺓ ﺁﺧﺮ ﺳﻮﺭﺓ ﺍﻟﺤﺸﺮ ﻣﻊ ﻭﺿﻊ ﺍﻟﻴﺪ ﻋﻠﻰ ﺍﻟﺮﺃﺱ‬
‫ﺇﻧﻬﺎ ﺷﻔﺎء ﻣﻦ ﻛﻞ ﺩﺍء ﺇﻻ ﺍﻟﺴﺎﻡ ﻭﺍﻟﺴﺎﻡ ﻫﻮ ﺍﻟﻤﻮﺕ ﻭﻗﺪ ﺟﺮﺑﻨﺎﻩ ﻣﺮﺍﺭ ًﺍ‬
‫‪٣٤٦‬‬
‫ﺣﻘﺎ> ﺃﻫـ ﻭﻟﻜﻦ ﺍﻟﺤﺪﻳﺚ ﺍﻟﺬﻱ ﺫﻛﺮﻩ ﻻ ﻳﺜﺒﺖ‪ ،‬ﻭﻫﺬﺍ‬
‫ﻋﺪﻳﺪﺓ ﻓﻮﺟﺪﻧﺎﻩ ً‬
‫ﻣﻤﺎ ﻳﺴﺘﺄﻧﺲ ﺑﻪ ﺑﺒﺮﻛﺔ ﺍﻵﻳﺎﺕ ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ‪.‬‬
‫‪ ٣٥٢‬ـ ﻟﻠﺨﻮﻑ ﻭﺍﻷﺭﻕ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺍﻟﻔﻮﺍﺋﺪ ﺍﻹﺔﻴﻬﻟ ﻟﻠﺤﺎﺟﺔ ﺩﺭﻳﺔ ﺍﻟﺨﺮﻓﺎﻥ‪ :‬ﻳﻘﺮﺃ ﻫﺬﺍ ﺍﻟﺪﻋﺎء‬
‫ﺛﻼﺙ ﻣﺮﺍﺕ ﻗﺒﻞ ﺍﻟﻨﻮﻡ ﺇﺫﺍ ﻛﺎﻥ ﺧﺎﺋﻔ ًﺎ ﺃﻭ ﺃﺭﻗ ًﺎ ﻭﻫﻮ‪ :‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺫﻱ‬
‫ﺍﻟﺸﺄﻥ‪ ،‬ﻋﻈﻴﻢ ﺍﻟﺒﺮﻫﺎﻥ‪ ،‬ﺷﺪﻳﺪ ﺍﻟﺴﻠﻄﺎﻥ‪ ،‬ﻛﻞ ﻳﻮﻡ ﻫﻮ ﻓﻲ ﺷﺄﻥ‪ ،‬ﻣﺎ ﺷﺎء‬
‫ﺍﻟﻠﻪ ﻛﺎﻥ‪ ،‬ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‪.‬‬
‫‪ ٣٥٣‬ـ ﻟﻠﻨﻮﻡ ‪:‬‬
‫ﻓﺎﺋﺪﺓ‪ :‬ﺇﻥ ﻗﺮﺍءﺓ ﻫﺬﻩ ﺍﻵﻳﺔ ﺗﻨﻔﻊ ﻟﻠﻨﻮﻡ ﻟﻠﻜﺒﺎﺭ ﻭﺍﻟﺼﻐﺎﺭ ﻭﻫﻲ‪:‬‬
‫}¦§¨©‪.{®¬«ª‬‬
‫ﻭﻛﺬﺍ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪.{a`_} :‬‬
‫@ ﻟﻠﻮﻗﺎﻳﺔ ﻣﻦ ﺍﻟﺮﻣﺪ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﻣﺼﺒﺎﺡ ﺍﻟﻈﻼﻡ ﻟﻠﺸﻴﺦ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠّﻪ‬
‫ﺍﻟﺠﺮﺩﺍﻧﻲ‪ ،‬ﻭﻭﺭﺩ ﻓﻴﻪ ﺃﻳﻀ ًﺎ )ﻣﻦ ﺻﻠّﻰ ﺭﻛﻌﺘﻴﻦ ﺑﻌﺪ ﺍﻟﻤﻐﺮﺏ ﻭﻗﺮﺃ ﻓﻴﻬﻤﺎ‬
‫ﺑﺎﻟﻤﻌﻮﺫﺗﻴﻦ ﻟﻢ ﻳﺮﻣﺪ( ﻭﻗﺪ ﺟﺮﺑﺘﻪ ﻓﻮﺟﺪﺗﻪ‪.‬‬
‫ّ‬
‫‪ ٣٥٤‬ـ ﻓﺎﺋﺪﺓ ﻹﺫﻫﺎﺏ ﺍﻟﺼﺪﺍﻉ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﻠﻴﺔ ﺍﻟﺒﺸﺮ ﻟﻠﺒﻴﻄﺎﺭ ﺍﻟﻤﻴﺪﺍﻧﻲ ﻓﻲ ﺗﺮﺟﻤﺔ ﺍﻟﺸﻴﺦ ﺇﺑﺮﺍﻫﻴﻢ‬
‫‪٣٤٧‬‬
 ‫ﺍﺑﻦ ﻣﺤﻤﺪ ﺍﻟﺰﻣﺰﻣﻲ ﻓﺎﺋﺪﺓ ﻹﺫﻫﺎﺏ ﺍﻟﺼﺪﺍﻉ‪:‬‬
‫ﻭﻣﻦ ﻓﻮﺍﺋﺪﻩ ﺍﻟﺘﻲ ﺃﻓﺎﺩ ﺑﻬﺎ ﺳﻨﺔ ﺛﻼﺙ ﻭﻋﺸﺮﻳﻦ ﻭﻣﺎﺋﺘﻴﻦ ﻭﺃﻟﻒ ﺃﻥ‬
‫ﻣﻦ ﺣﺼﻞ ﻟﻪ ﺻﺪﺍﻉ ﻓﻘﺎﻝ ﻭﻳﺪﻩ ﻋﻠﻰ ﺭﺃﺳﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻣﺎﺋﺔ ﻭﺧﻤﺴ ًﺎ‬
‫ﻭﺳﺘﻴﻦ ﻣﺮﺓ ﺯﺍﻝ ﻋﻨﻪ ﺍﻟﺼﺪﺍﻉ‪ .‬ﻭﺍﻟﺤﻜﻤﺔ ﻓﻲ ﺫﻟﻚ ﺃﻥ ﻫﺬﺍ ﺍﻟﻌﺪﺩ ﻣﻮﺍﻓﻖ‬
‫ﻟﻌﺪﺩ ﺍﻟﺼﺪﺍﻉ ﻭﻋﺪﺩ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ‪ ،‬ﻓﺎﺣﺮﺹ ﻋﻠﻴﻬﺎ ﻓﺈﻧﻬﺎ ﻣﻦ ﻋﺰﻳﺰ‬
‫ﺍﻟﻔﻮﺍﺋﺪ ﻭﺍﻟﻤﺠﺮﺑﺎﺕ ﺍﻟﻌﻮﺍﺋﺪ‪.‬‬
‫ﻠﺸ ِﻘ ﻴ َﻘ ﺔ ِ ‪:‬‬
‫‪ ٣٥٥‬ـ ﻟ ِ ﱠ‬
‫ﻠﺸ ِﻘﻴ َﻘﺔِ ِﻣ ْﻦ َﻫ َﺬﺍ ﺍﻟ َْﻤ ْﻮ ِﺿ ِﻊ‪ < :‬ﺃ َ ْﺷ َﻬ ُﺪ ﺃَﻧﱠ َﻚ ﻟَ ْﺴ َﺖ ِﺑ ِﺈﻟَ ٍﻪ‬ ‫ﻗَ َﺎﻝ‪َ :‬ﻭ ُﻫ َﻮ ﻟ ِ ﱠ‬
‫ﺎء َﻳ ْﻘ ُﻀﻮ َﻥ َﻣ َﻌ َﻚ‬ ‫ِ‬
‫ْﺍﺳ َﺘ ْﺤ َﺪ ْﺛﻨَﺎ َﻙ‪َ ،‬ﻭﻻ َﺭ ﱟﺏ َﻳﺒِﻴ ُﺪ ﺫ ْﻛ ُﺮ ُﻩ‪َ ،‬ﻭﻻ َﻛﺎ َﻥ ﻟَ َﻚ ُﺷ َﺮ َﻛ ُ‬
‫ﻴﻚ‪ ،‬ﺃ َ ْﺷ َﻬ ُﺪ‬ ‫ﻓﻨﺪﻋﻮﻫﻢ ﻭﻧﺪﻋﻚ‪َ ،‬ﻭﻻ ﺃ َ َﻋﺎ َﻧ َﻚ ﺃ َ َﺣ ٌﺪ َﻋﻠَﻰ َﺧ ْﻠ ِﻘ َﻚ ﻓَﻨَ ُﺸ ﱡﻚ ﻓِ َ‬
‫ﺃ َ ﱠﻧ َﻚ ﺃ َ َﺣ ٌﺪ َﺻ َﻤ ٌﺪ ﻟَ ْﻢ َﺗﻠِ ْﺪ َﻭﻟَ ْﻢ ُﺗﻮﻟَ ْﺪ َﻭﻟَ ْﻢ َﻳ ُﻜ ْﻦ ﻟَ َﻚ ُﻛ ُﻔ ًﻮﺍ ﺃ َ َﺣ ٌﺪ‪َ ،‬ﻭﻟَ ْﻢ َﺗ ﱠﺘ ِﺨﺬْ‬
‫ﺍﺟ َﻌ ْﻞ ِﻣ ْﻦ ﺃ َ ْﻣﺮِﻱ ﻓَ َﺮ ًﺟﺎ ﻭﻣﺨﺮﺟ ًﺎ>‪.‬‬ ‫ﺎﺣ َﺒ ًﺔ َﻭﻻ ﻭﻟﺪ‪ْ ،‬‬ ‫َﺻ ِ‬
‫‪ ٣٥٦‬ـ ﻟﺒﻜﺎء ﺍﻷﻃﻔﺎﻝ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﺠﺎﻟﺲ‪ :‬ﻓﺎﺋﺪﺓ‪ :‬ﻳﻜﺘﺐ ﻟﺒﻜﺎء ﺍﻷﻃﻔﺎﻝ‪< :‬ﺑﺴﻢ ﺍﻟﻠﻪ‬
‫ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻫﺬﺍ ﻳﻮﻡ ﻻ ﻳﻨﻄﻘﻮﻥ‪ ،‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪،‬‬
‫ﻭﺧﺸﻌﺖ ﺍﻷﺻﻮﺍﺕ ﻟﻠﺮﺣﻤﻦ‪ ،‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺍﻟﻴﻮﻡ ﻧﺨﺘﻢ‬
‫ﻋﻠﻰ ﺃﻓﻮﺍﻫﻬﻢ>‪.‬‬

‫‪٣٤٨‬‬
 ‫ﻟﻠﺤﻤ ﻰ ‪:‬‬
‫ﱠ‬ ‫‪ ٣٥٧‬ـ‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﻤﺠﺎﻟﺲ‪ :‬ﻛﺎﻥ ﺍﻹﻣﺎﻡ ﺃﺣﻤﺪ ~ ﻳﻜﺘﺐ ﻟﻠﺤﻤﻰ‪:‬‬
‫)ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻭﺑﺴﻢ ﺍﻟﻠﻪ‪ ،‬ﻭﺑﺎﻟﻠﻪ‪ ،‬ﻭﻣﺤﻤﺪ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‪،‬‬
‫ﻳﺎ ﻧﺎﺭ ﻛﻮﻧﻲ ﺑﺮﺩ ًﺍ ﻭﺳﻼﻣ ًﺎ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭﺃﺭﺍﺩﻭﺍ ﺑﻪ ﻛﻴﺪ ﻓﺠﻌﻠﻨﺎﻫﻢ‬
‫ﺍﻷﺧﺴﺮﻳﻦ‪ ،‬ﺍﻟﻠﻬﻢ ﺭﺏ ﺟﺒﺮﻳﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺇﺳﺮﺍﻓﻴﻞ‪ ،‬ﺍﺷﻒ ﺻﺎﺣﺐ‬
‫ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺑﺤﻮﻟﻚ ﻭﻗﻮﺗﻚ ﻭﺟﺒﺮﻭﺗﻚ‪ ،‬ﺁﻣﻴﻦ(‪.‬‬
‫‪ ٣٥٨‬ـ ﻟﻤﻌﺎﻟﺠﺔ ﺃﻣﺮﺍﺽ ﺍﻟﺴﺮﻃﺎﻥ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪ :‬ﺫﻛﺮ ﺑﻌﺾ‬
‫ﺍﻟﺼﺎﻟﺤﻴﻦ ﻫﺬﻩ ﺍﻟﻤﺠﺮﺑﺎﺕ‪:‬‬
‫ﺃ( ﺳﺮﻃﺎﻥ ﺍﻟﺪﻡ‪:‬‬
‫ﻓﺈﺫﺍ ﻭﺟﺪ ﺍﻟﺴﺮﻃﺎﻥ ‪-‬ﻭﻗﺎﻧﺎ ﺍﻟﻠﻪ ﻣﻨﻪ ‪ -‬ﻓﻲ ﺍﻟﺪﻡ‪ ،‬ﻓﺈﻧﻪ ﻓﻲ ﻫﺬﻩ‬
‫ﺍﻟﺤﺎﻟﺔ ﻳُﻘﺮﺃ ﻓﻲ ﺯﻳﺖ ﺯﻳﺘﻮﻥ ‪-‬ﺍﻵﻳﺎﺕ ﺍﻟﺘﻲ ﺳﺘﺄﺗﻲ ﺇﻥ ﺷﺎء ﺍﻟﻠﻪ‪ -‬ﻭﻳﺪﻫﻦ‬
‫ﺑﻪ ﺍﻟﻌﻤﻮﺩ ﺍﻟﻔﻘﺮﻱ ﺛﻼﺙ ﻣﺮﺍﺕ ﻓﻲ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ‪ ،‬ﻋﻠﻰ ﺃﻥ ﺗﻜﻮﻥ ﺇﺣﺪﻯ‬
‫ﻫﺬﻩ ﺍﻟﻤﺮﺍﺕ ﻗﺒﻞ ﺍﻟﻨﻮﻡ ﻣﺒﺎﺷﺮﺓ‪ ،‬ﻟﻤﺪﺓ ﺳﺒﻌﺔ ﺃﻳﺎﻡ ﻣﺘﻮﺍﺻﻠﺔ‪ ،‬ﺛﻢ ﻳﺘﻢ‬
‫ﺍﻟﻜﺸﻒ ﻓﺈﻥ ﺷﻔﻲ ﻓﺎﻟﺤﻤﺪ ﻟﻠﻪ‪ ،‬ﻭﺇﻻ ﻓﺈﻧﻨﺎ ﻧﻌﺎﻭﺩ ﺍﻟﻜﺮﺓ ﻣﺮﺓ ﺃﺧﺮﻯ ﺣﺘﻰ‬
‫ﻳﺘﻢ ﺍﻟﺸﻔﺎء ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬

‫‪٣٤٩‬‬
 ‫ﺏ( ﺳﺮﻃﺎﻥ ﺍﻷﻋﻀﺎء‪:‬‬
‫ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺴﺮﻃﺎﻥ ‪ -‬ﺣﻤﺎﻧﺎ ﺍﻟﻠﻪ ﻣﻨﻪ ‪ -‬ﺧﺎﺭﺝ ﺍﻟﺪﻡ ﺃﻱ ﻓﻲ ﺃﺣﺪ‬
‫ﺃﻋﻀﺎء ﺍﻟﺠﺴﺪ ﻓﺈﻧﻪ ﻳُﺪﻫﻦ ﻧﻔﺲ ﺍﻟﻤﻜﺎﻥ ﺍﻟﺬﻱ ﻓﻴﻪ ﺍﻟﻤﺮﺽ‪ ،‬ﻭﻳﺴﺘﺨﺪﻡ‬
‫ﻓﻲ ﺫﻟﻚ ﺃﻳﻀ ًﺎ ﺍﻟﻌﺴﻞ‪ ،‬ﺑﺤﻴﺚ ﻳﻘﺮﺃ ﻋﻠﻴﻪ ﺍﻵﻳﺎﺕ ﺍﻟﺘﻲ ﺳﺘﺄﺗﻲ ﺇﻥ ﺷﺎء‬
‫ﺍﻟﻠﻪ ﻓﻴﻌﻄﻰ ﺍﻟﻤﺮﻳﺾ ﺳﺒﻊ ﻣﻼﻋﻖ ﻋﻠﻰ ﺳﺒﻊ ﻓﺘﺮﺍﺕ‪ ،‬ﻭﺍﺣﺪﺓ ﻗﺒﻞ ﺍﻟﻨﻮﻡ‪،‬‬
‫ﻭﺃﺧﺮﻯ ﺑﻌﺪ ﺍﻟﻨﻮﻡ‪ ،‬ﺛﻢ ﻳﺒﻘﻰ ﻧﺼﻒ ﺳﺎﻋﺔ ﺩﻭﻥ ﻃﻌﺎﻡ‪ ،‬ﺛﻢ ﻳﺄﺧﺬ ﺍﻟﺜﺎﻧﻴﺔ‬
‫ﻭﻳﺒﻘﻰ ﻧﺼﻒ ﺳﺎﻋﺔ ﺩﻭﻥ ﻃﻌﺎﻡ‪ ،‬ﺛﻢ ﻳﺄﺧﺬ ﺍﻟﺜﺎﻟﺜﺔ ﻭﻳﺒﻘﻰ ﻧﺼﻒ ﺳﺎﻋﺔ‬
‫ﺩﻭﻥ ﻃﻌﺎﻡ‪ ،‬ﻭﺍﻟﺜﻼﺙ ﺍﻟﻤﺘﺒﻘﻴﺔ ﻋﻠﻰ ﻓﺘﺮﺍﺕ ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻭﻣﻤﺎ ﻳﻔﻴﺪ ﻓﻲ ﺫﻟﻚ‬
‫ﺃﻳﻀ ًﺎ ﻣﺎء ﺯﻣﺰﻡ‪ ،‬ﻭﺍﻵﻳﺎﺕ ﺍﻟﺘﻲ ﻳﺘﻢ ﻗﺮﺍءﺗﻬﺎ ﻫﻲ‪:‬‬
‫‪ -١‬ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‬

‫}‪@IHGF @DCBA‬‬
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‫‪ ٣٥٩‬ـ ﻟﻌﻼﺝ ﺍﻟﺤﻤﻰ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪:‬‬
‫ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ~ ﺃﻥ ﺍﻟﻨﺒﻲ ‘ ﻗﺎﻝ‪< :‬ﺇﻧﻤﺎ ﺍﻟﺤﻤﻰ ﺃﻭ ﺷﺪﺓ ﺍﻟﺤﻤﻰ‬
‫ﻣﻦ ﻓﻴﺢ ﺟﻬﻨﻢ‪ ،‬ﻓﺄﺑﺮﺩﻭﻫﺎ ﺑﺎﻟﻤﺎء>‪) .‬ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ(‪ .‬ﻭﻋﻦ ﺃﻧﺲ ﻣﺮﻓﻮﻋ ًﺎ‪:‬‬
‫ﺍﻟﺴ َﺤﺮ>‪.‬‬
‫<ﺇﺫﺍ ُﺣﻢ ﺃﺣﺪﻛﻢ‪ ،‬ﻓﻠﻴﺮﺵ ﻋﻠﻴﻪ ﺍﻟﻤﺎء ﺍﻟﺒﺎﺭﺩ ﺛﻼﺙ ﻟﻴﺎﻝ ﻣﻦ َ‬
‫)ﺍﻟﺤﺎﻛﻢ ﻭﺻﺤﺤﻪ(‪.‬‬

‫‪٣٥٩‬‬
‫ﻭﻓﻲ ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‬
‫‘ ﺩﺧﻞ ﻋﻠﻰ ﺃﻡ ﺍﻟﺴﺎﺋﺐ ﺃﻭ ﺃﻡ ﺍﻟﻤﺴﻴﺐ‪ ،‬ﻓﻘﺎﻝ‪< :‬ﻣﺎ ﻟ ِ‬
‫ﻚ ﻳﺎ ﺃﻡ ﺍﻟﺴﺎﺋﺐ‬
‫ﺃﻭ ﻳﺎ ﺃﻡ ﺍﻟﻤﺴﻴﺐ ﺗﺰﻓﺰﻓﻴﻦ )ﺗﺮﺗﻌﺪﻳﻦ( ﻗﺎﻟﺖ‪ :‬ﺍﻟﺤﻤﻰ ﻻ ﺑﺎﺭﻙ ﺍﻟﻠﻪ ﻓﻴﻬﺎ‪،‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻻ ﺗﺴﺒﻲ ﺍﻟﺤﻤﻰ‪ ،‬ﻓﺈﻧﻬﺎ ﺗﺬﻫﺐ ﺧﻄﺎﻳﺎ ﺑﻨﻲ ﺁﺩﻡ ﻛﻤﺎ ﻳﺬﻫﺐ ﺍﻟﻜﻴﺮ‬
‫ﺧﺒﺚ ﺍﻟﺤﺪﻳﺪ>‪.‬‬
‫ﻳﻘﻮﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ :‬ﺍﻟﺤﻤﻰ ﺗﻨﻔﻊ ﺍﻟﺒﺪﻥ ﻭﺍﻟﻘﻠﺐ ﻭﻣﺎ‬
‫ﻛﺎﻥ ﺑﻬﺬﻩ ﺍﻟﻤﺜﺎﺑﺔ ﻓﺴﺒﻪ ﻇﻠﻢ ﻭﻋﺪﻭﺍﻥ‪ ،‬ﻭﺭﻭﻯ ﺑﻦ ﻣﺴﻌﻮﺩ ﻣﺮﻓﻮﻋ ًﺎ‪:‬‬
‫ﻣﺠﺮﻣﺔ>‪ ،‬ﻭﻓﻲ ﺃﺛﺮ ﺁﺧﺮ‪ُ < :‬ﺣﻤﻰ ﻳﻮﻡ ﻛﻔﺎﺭﺓ‬
‫< ُﺣﻤﻰ ﻟﻴﻠﺔ ﺗﻜﻔﺮ ﺧﻄﺎﻳﺎ ﺳﻨﺔ ّ‬
‫ﺳﻨﺔ>‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻟﻨﻮﻭﻱ ﺭﺣﻤﻪ ﺍﻟﻠﻪ‪< :‬ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻘﺮﺃ ﻋﻠﻰ ﻧﻔﺴﻪ ﺍﻟﻔﺎﺗﺤﺔ‪،‬‬
‫ﻭﻗﻞ ﻫﻮ ﺍﻟﻠﻪ ﺃﺣﺪ‪ ،‬ﻭﺍﻟﻤﻌﻮﺫﺗﻴﻦ‪ ،‬ﻭﻳﻨﻔﺚ ﻓﻲ ﻳﺪﻩ ﻭﺃﻥ ﻳﺪﻋﻮ ﺑﺪﻋﺎء‬
‫ﺍﻟﻜﺮﺏ> ﺍﻧﺘﻬﻰ‪.‬‬
‫‪ ٣٦٠‬ـ ﻷ ﻟﻢ ﺍﻟﻤﻔﺎﺻﻞ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪:‬‬
‫ﺗﻘﺮﺃ ﺍﻵﻳﺎﺕ ﻓﻲ ﺯﻳﺖ ﻭﻳﺪﻫﻦ ﺑﻬﺎ ﺍﻷﻗﺪﺍﻡ ﻭﺍﻟﻤﻔﺎﺻﻞ ﻭﺍﻵﻳﺎﺕ ﻫﻲ‪:‬‬

‫‪ -١‬ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ }‪CBA‬‬

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‫ﻭﺗﻘﺮﺃ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﺣﺘﻰ ﺗﺘﻢ ﺍﻟﻔﺎﺋﺪﺓ ﺇﻥ ﺷﺎء ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫‪ ٣٦١‬ـ ﻟ ﻠﻌﻘﻢ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪:‬‬
‫ﺗﻘﺮﺃ ﺍﻵﻳﺎﺕ ﻓﻲ ﺯﻳﺖ ﺯﻳﺘﻮﻥ ﻭﻳﺪﻫﻦ ﺑﻬﺎ ﺍﻟﺒﻄﻦ ﻭﺍﻟﻈﻬﺮ‪ ،‬ﻭﺍﻵﻳﺎﺕ‬
‫ﻫﻲ‪:‬‬

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‫ﻭﻟﻘﺪ ﺟﺮﺑﺖ ﻫﺬﺍ ﺍﻟﻌﻼﺝ ﻋﻠﻰ ﻋﺪﺩ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻘﻢ‪ ،‬ﻓﻜﺎﻧﺖ ﺍﻟﻨﺘﻴﺠﺔ‬
‫ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ ،‬ﺃﻥ ﻭﻫﺒﻬﻢ ﺍﻟﻠﻪ ﺍﻟﺬﺭﻳﺔ‪ ،‬ﻓﻠﻠﻪ ﺍﻟﺤﻤﺪ ﻣﻦ ﻗﺒﻞ ﻭﻣﻦ ﺑﻌﺪ‪.‬‬
‫‪ ٣٦٢‬ـ ﻓﺎﺋﺪﺓ ﻓﻲ ﺍﻟﺠﻤﺎﻉ ‪:‬‬
‫ﻭﻫﺬﻩ ﺍﻟﻔﺎﺋﺪﺓ ﺫﻛﺮﻫﺎ ﺍﻟﺠﻬﺒﺬ ﺍﻟﻌﻼﻣﺔ ﺍﻟﺒﺤﺮ ﺍﻟﻔﻬﺎﻣﺔ ﺍﺑﻦ ﻗﻴﻢ ﺍﻟﺠﻮﺯﻳﺔ‬
‫ﻓﻲ ﻛﺘﺎﺑﻪ ﺯﺍﺩ ﺍﻟﻤﻌﺎﺩ ﻭﺍﻧﻘﻠﻬﺎ ﻣﻠﺨﺼﺔ‪< :‬ﻭﺃﻣﺎ ﺍﻟﺠﻤﺎﻉ ﻭﺍﻟﺒﺎءﺓ‪ ،‬ﻓﻜﺎﻥ‬
‫ﻫﺪﻳﻪ ‘ ﻓﻴﻪ ﺃﻛﻤﻞ ﻫﺪﻱ‪ ،‬ﻳﺤﻔﻆ ﺑﻪ ﺍﻟﺼﺤﺔ‪ ،‬ﻭﺗﺘﻢ ﺑﻪ ﺍﻟﻠﺬﺓ ﻭﺳﺮﻭﺭ‬
‫ﺍﻟﻨﻔﺲ‪ ،‬ﻭﻳﺤﺼﻞ ﺑﻪ ﻣﻘﺎﺻﺪﻩ ﺍﻟﺘﻲ ﻭﺿﻊ ﻷﺟﻠﻬﺎ‪ ،‬ﻓﺈﻥ ﺍﻟﺠﻤﺎﻉ ﻭﺿﻊ‬
‫ﻓﻲ ﺍﻷﺻﻞ ﻟﺜﻼﺛﺔ ﺃﻣﻮﺭ ﻫﻲ ﻣﻘﺎﺻﺪﻩ ﺍﻷﺻﻠﻴﺔ‪:‬‬
‫ﺍﻷﻭﻝ‪ :‬ﺣﻔﻆ ﺍﻟﻨﺴﻞ‪.‬‬
‫ﺍﻟﺜﺎﻧﻲ‪ :‬ﺇﺧﺮﺍﺝ ﺍﻟﻤﺎء ﺍﻟﺬﻱ ﻳﻀﺮ ﺍﺣﺘﺒﺎﺳﻪ ﻭﺍﺣﺘﻘﺎﻧﻪ ﺑﺠﻤﻠﺔ ﺍﻟﺒﺪﻥ‪.‬‬
‫ﺍﻟﺜﺎﻟﺚ‪ :‬ﻗﻀﺎء ﺍﻟﻮﻃﺮ‪ ،‬ﻭﻧﻴﻞ ﺍﻟﻠﺬﺓ‪ ،‬ﻭﺍﻟﺘﻤﺘﻊ ﺑﺎﻟﻨﻌﻤﺔ‪ ،‬ﻭﻫﺬﻩ ﻭﺣﺪﻫﺎ‬
‫ﻫﻲ ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺘﻲ ﻓﻲ ﺍﻟﺠﻨﺔ‪ ،‬ﺇﺫ ﻻﺗﻨﺎﺳﻞ ﻫﻨﺎﻙ‪ ،‬ﻭﻻ ﺍﺣﺘﻘﺎﻥ ﻳﺴﺘﻔﺮﻏﻪ‬
‫ﺑﺎﻹﻧﺰﺍﻝ‪.‬‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪< :‬ﺍﻟﺪﻧﻴﺎ ﻣﺘﺎﻉ ﻭﺧﻴﺮ ﻣﺘﺎﻋﻬﺎ ﺍﻟﻤﺮﺃﺓ‬
‫ﺍﻟﺼﺎﻟﺤﺔ>‪) ،‬ﻣﺴﻠﻢ(‪ ،‬ﻭﻣﻦ ﺣﺪﻳﺚ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ~ ﻗﺎﻝ‪ :‬ﺳﺌﻞ ﺍﻟﻨﺒﻲ‬
‫‘ ﺃﻱ ﺍﻟﻨﺴﺎء ﺧﻴﺮ؟ ﻗﺎﻝ‪< :‬ﺍﻟﺘﻲ ﺗﺴﺮﻩ ﺇﺫﺍ ﻧﻈﺮ‪ ،‬ﻭﺗﻄﻴﻌﻪ ﺇﺫﺍ ﺃﻣﺮ‪ ،‬ﻭﻻ‬
‫ﺗﺨﺎﻟﻔﻪ ﻓﻴﻤﺎ ﻳﻜﺮﻩ ﻓﻲ ﻧﻔﺴﻬﺎ ﻭﻣﺎﻟﻪ>‪) ،‬ﺍﻟﻨﺴﺎﺋﻲ ﺑﺴﻨﺪ ﺣﺴﻦ(‪ ،‬ﻭﻣﻤﺎ‬
‫ﻳﻨﺒﻐﻲ ﺗﻘﺪﻳﻤﻪ ﻋﻠﻰ ﺍﻟﺠﻤﺎﻉ ﻣﻼﻋﺒﺔ ﺍﻟﻤﺮﺃﺓ‪ ،‬ﻭﺗﻘﺒﻴﻠﻬﺎ‪ ،‬ﻭﺃﺣﺴﻦ ﺃﺷﻜﺎﻝ‬
‫‪٣٧٨‬‬
‫ﺍﻟﺠﻤﺎﻉ ﺃﻥ ﻳﻌﻠﻮ ﺍﻟﺮﺟﻞ ﺍﻟﻤﺮﺃﺓ‪ ،‬ﻣﺴﺘﻔﺮﺷ ًﺎ ﻟﻬﺎ ﺑﻌﺪ ﺍﻟﻤﻼﻋﺒﺔ ﻭﺍﻟﻘﺒﻠﺔ ﻷﻥ‬
‫ﺫﻟﻚ ﺃﻧﻔﻊ ﻓﻲ ﺇﺧﺮﺍﺝ ﺟﻤﻴﻊ ﺍﻟﻤﻨﻲ ﻣﻦ ﺍﻟﺮﺟﻞ ﺇﻟﻰ ﺭﺣﻢ ﺍﻟﻤﺮﺃﺓ ﻓﻴﺤﺼﻞ‬
‫ﺍﻟﻮﻟﺪ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ>‪.‬‬
‫ﻭﺃﻭﺭﺩ ﺍﻟﻨﻮﻭﻱ ﻓﻲ ﺍﻷﺫﻛﺎﺭ ﺑﺎﺏ ﻣﺎ ﻳﻘﻮﻟﻪ ﻋﻨﺪ ﺍﻟﺠﻤﺎﻉ‪ ،‬ﻋﻦ ﺍﺑﻦ‬
‫ﻋﺒﺎﺱ ¶ ﻣﻦ ﻃﺮﻕ ﻛﺜﻴﺮﺓ ﻋﻦ ﺍﻟﻨﺒﻲ ‘ ﻗﺎﻝ‪< :‬ﻟﻮ ﺃﻥ ﺃﺣﺪﻛﻢ ﺇﺫﺍ ﻣﺎ‬
‫ﺃﺗﻰ ﺃﻫﻠﻪ ﻗﺎﻝ‪ :‬ﺑﺴﻢ ﺍﻟﻠﻪ‪ ،‬ﺍﻟﻠﻬﻢ ﺟﻨﺒﻨﺎ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺟﻨﺐ ﺍﻟﺸﻴﻄﺎﻥ ﻣﺎ‬
‫ﺭﺯﻗﺘﻨﺎ‪ ،‬ﻓﻘﻀﻲ ﺑﻴﻨﻬﻤﺎ ﻭﻟﺪ ﻟﻢ ﻳﻀﺮﻩ >‪ .‬ﻭﻓﻲ ﺭﻭﺍﻳﺔ ﺍﻟﺒﺨﺎﺭﻱ‪< :‬ﻟﻢ‬
‫ﻳﻀﺮﻩ ﺷﻴﻄﺎﻥ ﺃﺑﺪ ًﺍ> )ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ(‪ .‬ﻷﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻗﺪ ﻳﺴﻠﻂ ﻋﻠﻰ‬
‫ﺍﻟﺠﻨﻴﻦ ﻭﻫﻮ ﻧﻄﻔﺔ ﻓﻴﻤﻨﻊ ﺗﺨﻠﻘﻬﺎ‪ ،‬ﺃﻭ ﻳﺤﺪﺙ ﺑﻪ ﺗﺸﻮﻫﺎﺕ ﺧﻠﻘﻴﺔ‪ ،‬ﺃﻭ‬
‫ﻏﻴﺮ ﺫﻟﻚ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﺘﻲ ﻗﺪ ﻳﺘﺴﻠﻂ ﺑﻬﺎ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻠﻰ ﺍﻟﺠﻨﻴﻦ ﻓﻴﻘﺘﻠﻪ‬
‫ﺃﻭ ﻳﻌﻴﻖ ﺧﺮﻭﺟﻪ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫‪ ٣٦٣‬ـ ﻟﻌﻼﺝ ﺍﻟﺼﺪﺍﻉ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪:‬‬
‫ﻭﻣﻦ ﺃﻧﻮﺍﻉ ﻋﻼﺝ ﺍﻟﺼﺪﺍﻉ ﺍﻟﺤﺠﺎﻣﺔ‪ ،‬ﻭﻳﻤﻜﻦ ﻟﻠﻤﺮﻳﺾ ﺃﻳﻀ ًﺎ ﺃﻥ‬
‫ﻳﻘﺮﺃ ﻋﻠﻰ ﻧﻔﺴﻪ ﺃﻭ ﻋﻠﻰ ﺯﻳﺖ ﺍﻟﺰﻳﺘﻮﻥ ﺁﻳﺎﺕ ﻣﻦ ﻛﺘﺎﺏ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭﻳﺪﻫﻦ‬
‫ﺑﻬﺎ ﻣﻮﺿﻊ ﺍﻷﻟﻢ ﻭﺍﻵﻳﺎﺕ ﻫﻲ‪:‬‬

‫‪ (١‬ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ } ‪C B A‬‬

‫‪٣٧٩‬‬
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‫‪.{nmlkjih‬‬
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‫‪@ ~}|{@y x@vu‬‬
‫` ‪.{h g f @ d c b a‬‬
‫ﺛﻢ ﻳﻀﻊ ﻳﺪﻩ ﻋﻠﻰ ﻣﻜﺎﻥ ﺍﻷﻟﻢ ﻭﻳﻘﻮﻝ‪) :‬ﺑﺴﻢ ﺍﻟﻠﻪ( )ﺛﻼﺙ ﻣﺮﺍﺕ(‪،‬‬
‫ﺛﻢ ﻳﻘﻮﻝ‪) :‬ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﻭﻗﺪﺭﺗﻪ ﻣﻦ ﺷﺮ ﻣﺎ ﺃﺟﺪ ﻭﺃﺣﺎﺫﺭ( )ﺳﺒﻊ ﻣﺮﺍﺕ(‪،‬‬
‫ﻭﻫﺬﻩ ﺍﻟﻮﺻﻔﺔ ﻣﺠﺮﺑﺔ ﻭﻗﺪ ﺃﺩﺕ ﺇﻟﻰ ﻧﺘﺎﺋﺞ ﺇﻳﺠﺎﺑﻴﺔ ﻭﻟﻠﻪ ﺍﻟﺤﻤﺪ‪ ،‬ﺛﻢ‬

‫‪٣٨٠‬‬
 ‫ﻟﻴﻘﻞ‪) :‬ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﺑﺮﺣﻤﺘﻚ ﺃﺳﺘﻐﻴﺚ ﻓﺎﺷﻔﻨﻲ ﻣﻤﺎ ﺃﺟﺪ ﻭﺃﺗﺄﻟﻢ(‪.‬‬
‫ﻭﺑﻌﺪ ﻗﺮﺍء ﺓ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻳﺘﻢ ﺑﻌﺪﻫﺎ ﻗﺮﺍء ﺓ ﺍﻷﺫﻛﺎﺭ ﺍﻟﺘﻲ ﻫﻲ ﺑﻌﻨﻮﺍﻥ‬
‫ﺗﺤﺼﻴﻨﺎﺕ ﻧﺎﻓﻌﺔ ﺣﺘﻰ ﺗﺘﻢ ﺍﻟﻔﺎﺋﺪﺓ ﺇﻥ ﺷﺎء ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫‪ ٣٦٤‬ـ ﻟ ﻠﺠﻠﻄﺔ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪:‬‬
‫ﻭﻫﻲ ﺗﻨﻘﺴﻢ ﺇﻟﻰ ﻗﺴﻤﻴﻦ‪:‬‬
‫‪ -١‬ﺍﻟﺠﻠﻄﺔ ﺍﻟﺪﻣﺎﻏﻴﺔ‪ :‬ﻓﺈﻥ ﻛﺎﻧﺖ ﺍﻟﺠﻠﻄﺔ ﺑﺎﻟﻤﺦ ﻧﻔﻊ ﻓﻴﻬﺎ ﺑﺈﺫﻥ ﺍﻟﻠﻪ‬
‫ﺗﻌﺎﻟﻰ ﺍﻟﻘﺮﺍءﺓ ﺍﻟﻤﺒﺎﺷﺮﺓ ﻋﻠﻰ ﺍﻟﻤﺮﻳﺾ ﻣﻊ ﺍﻟﻨﻔﺚ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻹﺩﻫﺎﻥ‬
‫ﺑﺰﻳﺖ ﺍﻟﺰﻳﺘﻮﻥ‪ ،‬ﻭﺍﻟﻤﺎء ﺍﻟﺬﻱ ﺗﻘﺮﺃ ﻋﻠﻴﻪ ﺍﻷﺫﻛﺎﺭ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‬
‫ﻭﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ‪.‬‬
‫‪ -٢‬ﺟﻠﻄﺔ ﺍﻷﻋﻀﺎء‪ :‬ﺃﻣﺎ ﺇﻥ ﻛﺎﻧﺖ ﺍﻟﺠﻠﻄﺔ ﻓﻲ ﻋﻀﻮ ﻣﻦ ﺃﻋﻀﺎء‬
‫ﺍﻟﺠﺴﺪ‪ ،‬ﻓﻴﻘﺮﺃ ﻋﻠﻰ ﺍﻟﻤﺮﻳﺾ ﻣﺒﺎﺷﺮﺓ‪ ،‬ﺃﻭ ﻳﻘﺮﺃ ﻓﻲ ﺯﻳﺖ ﺯﻳﺘﻮﻥ ﻭﻳﺪﻫﻦ‬
‫ﻣﻮﺿﻊ ﺍﻟﺠﻠﻄﺔ‪ ،‬ﻭﻳﺴﺘﻤﺮ ﺫﻟﻚ ﺍﻟﺪﻫﻦ ﻟﻤﺪﺓ ﺃﺳﺒﻮﻉ ﻛﺎﻣﻞ‪ ،‬ﻓﺈﻥ ﺗﻢ ﺍﻟﺸﻔﺎء‬
‫ﻓﺎﻟﺤﻤﺪ ﻟﻠﻪ ﻭﺇﻻ ﻋﺎﻭﺩﻧﺎ ﺍﻟﻜﺮﺓ ﻣﺮﺓ ﺃﺧﺮﻯ‪ ،‬ﻭﺍﻵﻳﺎﺕ ﺍﻟﺘﻲ ﺗﻘﺮﺃ ﻫﻲ‪:‬‬

‫‪ -١‬ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ }‪CBA‬‬

‫‪ON@LK@IHGF @D‬‬

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‫‪ ٣٦٥‬ـ ﻟ ﻠﺼﺮﻉ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪:‬‬
‫ﻭﻳﻨﻘﺴﻢ ﺇﻟﻰ ﻗﺴﻤﻴﻦ‪:‬‬
‫ﺃﻭ ًﻻ‪ :‬ﺻﺮﻉ ﺧﻠﻘﻲ‪.‬‬
‫ﺛﺎﻧﻴ ًﺎ‪ :‬ﺻﺮﻉ ﺭﻭﺣﻲ‪.‬‬
‫ﻭﻋﻤﻮﻣ ًﺎ ﺃﻳ ًﺎ ﻛﺎﻥ ﺍﻟﺼﺮﻉ ﻓﻴﻘﺮﺃ ﻋﻠﻰ ﺍﻟﻤﺮﻳﺾ ﻣﺒﺎﺷﺮﺓ ﻫﺬﻩ ﺍﻵﻳﺎﺕ‪:‬‬
‫‪ -١‬ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ } ‪C B A‬‬
‫‪PON@LK@IHGF@D‬‬
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‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺼﺮﻉ ﻋﻀﻮﻳ ًﺎ ﻓﺈﻧﻪ ﻳﻘﺮﺃ ﻓﻲ ﺯﻳﺖ ﺍﻟﺰﻳﺘﻮﻥ ﻭﻳﺪﻫﻦ ﺍﻟﻤﻜﺎﻥ‬
‫ﺍﻟﺬﻱ ﺑﺴﺒﺒﻪ ﺣﺪﺙ ﺍﻟﺼﺮﻉ‪ ،‬ﻭﻳﺴﺘﻤﺮ ﺫﻟﻚ ﻟﻤﺪﺓ ﺷﻬﺮ ﻛﺎﻣﻞ‪.‬‬
‫‪ ٣٦٦‬ـ ﺃﺳﺒﺎﺏ ﺍﻧﺸﺮﺍﺡ ﺍﻟﺼﺪﺭ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪:‬‬
‫‪ -١‬ﺗﻘﻮﻯ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ‪ :‬ﻓﺘﻘﻮﻯ ﺍﻟﻠﻪ ﻫﻲ ﻣﻼﻙ ﻛﻞ ﺃﻣﺮ‪ ،‬ﻓﻤﻦ‬
‫ﺍﺗﻘﻰ ﺍﻟﻠﻪ ﻓﻘﺪ ﺻﺎﻥ ﻧﻔﺴﻪ ﻋﻤﺎ ﻳﺪﻧﺴﻬﺎ ﻭﺣﻔﻆ ﻟﺼﺪﺭﻩ ﺍﻧﺸﺮﺍﺣﻪ‪ ،‬ﻗﺎﻝ‬
‫ﺗﻌﺎﻟﻰ‪ ،{onmlkj} :‬ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ‪ÆÅÄÃ} :‬‬
‫]ﺍﻟﻄﻼﻕ‪.[٤،٢:‬‬ ‫‪.{ ÊÉÈÇ‬‬
‫ﻭﻗﺎﻝ ‘‪< :‬ﺍﺗﻘﻮﺍ ﺍﻟﻠﻪ‪ ،‬ﻭﺻﻠﻮﺍ ﺧﻤﺴﻜﻢ‪ ،‬ﻭﺻﻮﻣﻮﺍ ﺷﻬﺮﻛﻢ‪،‬‬
‫ﻭﺃﺩﻭﺍ ﺯﻛﺎﺓ ﺃﻣﻮﺍﻟﻜﻢ‪ ،‬ﻭﺃﻃﻴﻌﻮﺍ ﺃﻣﺮﺍءﻛﻢ‪ ،‬ﺗﺪﺧﻠﻮﺍ ﺟﻨﺔ ﺭﺑﻜﻢ>‬
‫)ﺍﻟﺘﺮﻣﺬﻱ(‪.‬‬
‫ﻭﻗﺎﻝ ‘‪< :‬ﺍﻟﻜﻴﺲ ﻣﻦ ﺩﺍﻥ ﻧﻔﺴﻪ‪ ،‬ﻭﻋﻤﻞ ﻟﻤﺎ ﺑﻌﺪ ﺍﻟﻤﻮﺕ‪،‬‬
‫ﻭﺍﻟﻌﺎﺟﺰ ﻣﻦ ﺃﺗﺒﻊ ﻧﻔﺴﻪ ﻫﻮﺍﻫﺎ‪ ،‬ﻭﺗﻤﻨﻰ ﻋﻠﻰ ﺍﻟﻠﻪ ﺍﻷﻣﺎﻧﻲ> )ﺍﻟﺘﺮﻣﺬﻱ(‪،‬‬
‫ﻭﻗﺎﻝ ‘‪< :‬ﺍﺗﻖ ﺍﻟﻠﻪ ﺣﻴﺜﻤﺎ ﻛﻨﺖ ﻭﺃﺗﺒﻊ ﺍﻟﺴﻴﺌﺔ ﺍﻟﺤﺴﻨﺔ ﺗﻤﺤﻬﺎ‪ ،‬ﻭﺧﺎﻟﻖ‬

‫‪٣٩٤‬‬
 ‫ﺍﻟﻨﺎﺱ ﺑﺨﻠﻖ ﺣﺴﻦ> )ﺍﻟﺘﺮﻣﺬﻱ(‪.‬‬
‫ﻓﻤﻦ ﺍﺗﻘﻰ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻓﺴﻴﺤﺎﺳﺐ ﻧﻔﺴﻪ ﻛﻞ ﻳﻮﻡ ﺑﻞ ﻛﻞ ﺳﺎﻋﺔ‬
‫ﻭﻟﺤﻈﺔ ﻭﺫﻟﻚ ﻟﺨﻮﻓﻪ ﻣﻦ ﺍﻟﺠﺒﺎﺭ ﺳﺒﺤﺎﻧﻪ ﻳﺮﺟﻮ ﻣﻐﻔﺮﺓ ﺭﺑﻪ ﻭﺭﺣﻤﺘﻪ‪،‬‬
‫ﻭﻳﻄﻠﺐ ﺍﻧﺸﺮﺡ ﺻﺪﺭﻩ ﺑﺈﺫﻥ ﺭﺑﻪ‪ ،‬ﻭﺍﻟﺘﻘﻮﻯ ﻟﻴﺴﺖ ﻛﻠﻤﺔ ﺗﻘﺎﻝ‪ ،‬ﺑﻞ ﻻﺑﺪ‬
‫ﺃﻥ ﻳﻈﻬﺮ ﻋﻠﻰ ﺻﺎﺣﺒﻬﺎ ﺁﺛﺎﺭﻫﺎ ﻣﻦ ﺧﻮﻑ ﻣﻦ ﺍﻟﻠﻪ ﻭﻣﺮﺍﻗﺒﺔ ﻟﻪ ﺳﺒﺤﺎﻧﻪ‬
‫ﻓﻲ ﻛﻞ ﺃﻋﻤﺎﻝ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﺇﺧﻼﺹ ﻓﻲ ﺍﻟﻘﻮﻝ ﻭﺍﻟﻌﻤﻞ‪ ،‬ﻓﻤﻦ ﺍﺗﻘﻰ ﺍﻟﻠﻪ‬
‫ﻓﻘﺪ ﺍﺳﺘﺒﺮﺃ ﻟﺪﻳﻨﻪ ﻭﻋﺮﺿﻪ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪YXWVUT} :‬‬
‫‪.{_^]\[Z‬‬
‫‪ -٢‬ﺍﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ ﺍﻟﺼﻠﻮﺍﺕ ﺍﻟﻤﻔﺮﻭﺿﻪ‪:‬‬
‫ﺍﻟﺼﻼﺓ ﻫﻲ ﺍﻟﺼﻠﺔ ﺑﻴﻦ ﺍﻟﻌﺒﺪ ﻭﺭﺑﻪ‪ ،‬ﻓﺈﺫﺍ ﺣﺎﻓﻆ ﺍﻟﻤﺴﻠﻢ ﻋﻠﻰ ﺟﻤﻴﻊ‬
‫ﺻﻠﻮﺍﺗﻪ ﺟﻤﻌﺔ ﻭﺟﻤﺎﻋﺎﺕ ﻓﻲ ﺑﻴﻮﺕ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻗﻮﻳﺖ ﺍﻟﺼﻠﺔ ﺑﻴﻨﻪ ﻭﺑﻴﻦ‬
‫ﺧﺎﻟﻘﻪ ﺳﺒﺤﺎﻧﻪ‪ ،‬ﻭﺳﺎﺩﺕ ﺍﻷﻟﻔﺔ ﻣﺠﺘﻤﻌﺎﺕ ﺍﻟﻤﺴﻠﻤﻴﻦ‪ ،‬ﻭﺍﻧﺸﺮﺣﺖ‬
‫ﺑﺬﻟﻚ ﺍﻟﺼﺪﻭﺭ ﻭﺃﺻﺒﺢ ﺫﻟﻚ ﺍﻟﻤﺤﺎﻓﻆ ﻋﻠﻰ ﺻﻼﺗﻪ ﻓﻲ ﺣﻔﻆ ﺍﻟﻠﻪ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﻓﻲ ﺭﻋﺎﻳﺘﻪ‪ ،‬ﻛﻴﻒ ﻻ؟ ﻭﺍﻟﻨﺒﻲ ‘ ﻳﻘﻮﻝ‪< :‬ﻣﻦ ﺻﻠﻰ ﺍﻟﺼﺒﺢ‬
‫ﻓﻬﻮ ﻓﻲ ﺫﻣﺔ ﺍﻟﻠﻪ‪ ،‬ﻓﺎﻧﻈﺮ ﻳﺎ ﺑﻦ ﺁﺩﻡ‪ ،‬ﻻ ﻳﻄﻠﺒﻨﻚ ﺍﻟﻠﻪ ﻣﻦ ﺫﻣﺘﻪ ﺑﺸﺊ>‬
‫)ﻣﺴﻠﻢ(‪ .‬ﻭﻗﺎﻝ ‘‪< :‬ﻟﻦ ﻳﻠﺞ ﺍﻟﻨﺎﺭ ﺃﺣﺪ ﺻﻠﻰ ﻗﺒﻞ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ‬
‫ﻭﻗﺒﻞ ﻏﺮﻭﺑﻬﺎ> )ﻣﺴﻠﻢ(‪.‬‬
‫ﻓﻤﻦ ﺣﺎﻓﻆ ﻋﻠﻰ ﺃﺩﺍء ﺍﻟﺼﻠﻮﺍﺕ ﺍﻟﻤﻔﺮﻭﺿﻪ ﻓﻲ ﺃﻭﻗﺎﺗﻬﺎ ﺣﻴﺚ ﻳﻨﺎﺩﻯ‬
‫‪٣٩٥‬‬
‫ﻟﻬﺎ ﻛﺎﻧﺖ ﻟﻪ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺑﺮﻫﺎﻥ ﻭﻧﻮﺭ‪ ،‬ﻭﺍﻧﺸﺮﺍﺡ ﻓﻲ ﺍﻟﺼﺪﻭﺭ‪،‬‬
‫ﻭﺣﺮﺯ ﻣﻦ ﻛﻞ ﻣﻜﺮﻭﻩ‪ ،‬ﻭﺃﺻﺒﺢ ﻃﻴﺐ ﺍﻟﻨﻔﺲ ﺻﺎﻓﻲ ﺍﻟﻤﺰﺍﺝ ﻣﻘﺒﻞ ﻋﻠﻰ‬
‫ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻭﺍﻟﻄﺎﻋﺎﺕ ﺑﻜﻞ ﻧﺸﺎﻁ ﻭﻫﻤﺔ ﻷﻧﻪ ﻓﻲ ﺫﻣﺔ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‬
‫ﻭﻣﻦ ﻛﺎﻥ ﻓﻲ ﺫﻣﺔ ﺍﻟﻠﻪ ﻓﻠﻦ ﻳﻀﻴﻌﻪ ﺍﻟﻠﻪ ﺑﻞ ﺳﻴﺤﻔﻈﻪ ﻭﻳﺮﻋﺎﻩ ﻷﻧﻪ ﺣﻔﻆ‬
‫ﺃﻭﺍﻣﺮ ﺍﻟﻠﻪ ﻭﺍﺟﺘﻨﺐ ﻧﻮﺍﻫﻴﻪ ﻓﺤﻔﻈﻪ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫ﻭﺍﻟﺼﻼﺓ ﻫﻲ ﺍﻟﺤﺪ ﺍﻟﻔﺎﺻﻞ ﺑﻴﻦ ﺍﻟﻜﻔﺮ ﻭﺍﻟﺸﺮﻙ ﻭﺑﻴﻦ ﺍﻹﺳﻼﻡ ﻓﻤﻦ‬
‫ﺗﻬﺎﻭﻥ ﺑﻬﺎ ﻓﻬﻮ ﺇﻟﻰ ﺃﻫﻞ ﺍﻟﻜﻔﺮ ﻭﺍﻹﻟﺤﺎﺩ ﻭﺍﻟﺸﺮﻙ ﺃﻗﺮﺏ‪ ،‬ﻗﺎﻝ ‘‪:‬‬
‫<ﺍﻟﻌﻬﺪ ﺍﻟﺬﻱ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻬﻢ ﺍﻟﺼﻼﺓ ﻓﻤﻦ ﺗﺮﻛﻬﺎ ﻓﻘﺪ ﻛﻔﺮ>‪) ،‬ﺍﻟﺘﺮﻣﺬﻱ(‪.‬‬
‫ﻭﻗﺎﻝ ‘‪< :‬ﺑﻴﻦ ﺍﻟﺮﺟﻞ ﻭﺑﻴﻦ ﺍﻟﺸﺮﻙ ﻭﺍﻟﻜﻔﺮ ﺗﺮﻙ ﺍﻟﺼﻼﺓ> )ﻣﺴﻠﻢ(‪.‬‬
‫‪ -٣‬ﻗﺮﺍءﺓ ﺍﻟﻘﺮﺁﻥ ﺑﺎﻟﺘﺪﺑﺮ‪:‬‬
‫ﺗﺪﺑﺮ ﺍﻟﻘﺮﺁﻥ ﻫﻮ ﺍﻟﻤﻘﺼﻮﺩ ﻣﻦ ﺇﻧﺰﺍﻟﻪ‪ ،‬ﻭﻟﻴﺲ ﻣﺠﺮﺩ ﺍﻟﺘﻼﻭﺓ ﺑﻼ ﻓﻬﻢ‬
‫ﻭﻻ ﺗﺪﺑﺮ ﻭﻻ ﺗﻌﻘﻞ ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪gfedcb} :‬‬
‫‪) {jih‬ﺹ(‪ ،‬ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ‪dcba} :‬‬
‫‪) { g f e‬ﻣﺤﻤﺪ(‪ ،‬ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ‪x w v u} :‬‬
‫‪) {zy‬ﺍﻟﺰﺧﺮﻑ(‪ ،‬ﻓﻘﺮﺍءﺓ ﺍﻟﻘﺮﺁﻥ ﺑﺎﻟﺘﺪﺑﺮ ﺗﺰﻳﺪ ﺍﻟﻘﺎﺭﺉ‬
‫ﻣﻌﺮﻓﺔ ﺑﺮﺑﻪ ﻭﺗﺒﺼﺮﺓ ﺑﺎﻟﺤﻼﻝ ﻭﺍﻟﺤﺮﺍﻡ‪ ،‬ﻭﺗﻌﻄﻴﻪ ﻓﺮﻗﺎﻧ ًﺎ ﻭﻧﻮﺭ ًﺍ ﻳﻔﺮﻕ ﺑﻪ‬
‫ﺑﻴﻦ ﺍﻟﻬﺪﻯ ﻭﺍﻟﻀﻼﻝ ﻭﺍﻟﻐﻲ ﻭﺍﻟﺮﺷﺎﺩ‪ ،‬ﻭﺗﻌﻄﻴﻪ ﻗﻮﺓ ﻓﻲ ﻗﻠﺒﻪ ﻭﺣﻴﺎﺓ‬
‫ﻭﺍﺳﻌﻪ ﻭﺍﻧﺸﺮﺍﺣ ًﺎ ﻓﻲ ﺻﺪﺭﻩ ﻭﺑﻬﺠﺔ ﻭﺳﺮﻭﺭ ًﺍ ﻓﻴﺼﺒﺢ ﻓﻲ ﺷﺄﻥ ﻭﺍﻟﻨﺎﺱ‬
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‫ﻓﻲ ﺷﺄﻥ ﺁﺧﺮ‪ .‬ﻓﻼ ﺗﺰﺍﻝ ﻣﻌﺎﻧﻲ ﻛﺘﺎﺏ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﺗﻨﻬﺾ ﺑﺎﻟﻌﺒﺪ ﺇﻟﻰ‬
‫ﺭﺑﻪ ﻭﺗﺤﺬﺭﻩ ﻭﺗﺨﻮﻓﻪ ﻣﻦ ﻭﻋﻴﺪ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﺗﺰﻳﻠﻪ ﻭﺗﺒﻌﺪﻩ ﻋﻦ ﻃﺮﻕ‬
‫ﺍﻟﺸﺮ ﻭﻣﺼﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻭﺳﺎﻭﺳﻪ‪ ،‬ﻓﻜﻠﻤﺎ ﺃﺭﺍﺩ ﺃﻥ ﻳﻘﻊ ﻓﻲ ﻛﻤﺎﺋﻦ ﺃﻋﺪﺍﺋﻪ‬
‫ﻧﺎﺩﺗﻪ ﺁﻳﺎﺕ ﺍﻟﻠﻪ‪ :‬ﺍﻟﺤﺬﺭ ﺍﻟﺤﺬﺭ‪ :‬ﻓﺎﻋﺘﺼﻢ ﺑﺎﻟﻠﻪ‪ ،‬ﻭﺍﺳﺘﻌﻦ ﺑﺎﻟﻠﻪ‪ ،‬ﻭﻗﻞ‬
‫ﺣﺴﺒﻲ ﺍﻟﻠﻪ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‪.‬‬
‫ﻓﻔﻲ ﺗﺄﻣﻞ ﺍﻟﻘﺮﺁﻥ ﻭﺗﺪﺑﺮﻩ ﻭﺗﻔﻬﻤﻪ ﺃﺿﻌﺎﻑ ﻣﻀﺎﻋﻔﺔ ﻣﻦ ﺍﻟ ِﺤ َﻜﻢ‬
‫ﻭﺍﻟﻔﻮﺍﺋﺪ ﻓﻬﻮ ﺃﻋﻈﻢ ﺍﻟﻜﻨﻮﺯ ﻋﻠﻰ ﺍﻹﻃﻼﻕ‪.‬‬
‫ﻗﺎﻝ ‘‪< :‬ﻻ ﺗﺠﻌﻠﻮﺍ ﺑﻴﻮﺗﻜﻢ ﻣﻘﺎﺑﺮ ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻨﻔﺮ ﻣﻦ ﺍﻟﺒﻴﺖ‬
‫ﺍﻟﺬﻱ ﺗﻘﺮﺃ ﻓﻴﻪ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ> )ﻣﺴﻠﻢ(‪.‬‬
‫ﻭﻋﻦ ﺍﻟﺒﺮﺍء ﺑﻦ ﻋﺎﺯﺏ ¶ ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺭﺟﻞ ﻳﻘﺮﺃ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ‪،‬‬
‫ﻭﻋﻨﺪﻩ ﻓﺮﺱ ﻣﺮﺑﻮﻁ ﺑﺸﻄﻨﻴﻦ )ﺣﺒﻠﻴﻦ(‪ ،‬ﻓﺘﻐﺸﺘﻪ )ﻋﻠﺘﻪ( ﺳﺤﺎﺑﺔ ﻓﺠﻌﻠﺖ‬
‫ﺗﺪﻧﻮ ﻣﻨﻪ‪ ،‬ﻭﺟﻌﻞ ﻓﺮﺳﻪ ﻳﻨﻔﺮ ﻣﻨﻬﺎ‪ ،‬ﻓﻠﻤﺎ ﺃﺻﺒﺢ ﺃﺗﻰ ﺍﻟﻨﺒﻲ ‘ ﻓﺬﻛﺮ‬
‫ﺫﻟﻚ ﻟﻪ‪ ،‬ﻓﻘﺎﻝ‪< :‬ﺗﻠﻚ ﺍﻟﺴﻜﻴﻨﺔ ﺗﻨﺰﻟﺖ ﻟﻠﻘﺮﺁﻥ> )ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‪.‬‬
‫ﻓﺼﺎﺣﺐ ﺍﻟﻘﺮﺁﻥ ﻣﻨﺸﺮﺡ ﺍﻟﺼﺪﺭ‪ ،‬ﺣﻲ ﺍﻟﻘﻠﺐ‪ ،‬ﻃﺎﻫﺮ ﺍﻟﺴﺮﻳﺮﺓ‪ ،‬ﻧﻘﻲ‬
‫ﺍﻟﻈﺎﻫﺮ ﻭﺍﻟﺒﺎﻃﻦ ﻷﻧﻪ ﻓﻲ ﻗﺮﺍءﺗﻪ ﺗﻐﺸﺎﻩ ﺍﻟﺴﻜﻴﻨﺔ ﻭﺗﺤﻔﻪ ﺍﻟﻤﻼﺋﻜﺔ ﻭﺗﻨﺰﻝ‬
‫ﻋﻠﻴﻪ ﺍﻟﺮﺣﻤﺔ‪ ،‬ﺃﻣﺎ ﻣﻦ ﻛﺎﻥ ﻛﺘﺎﺑﻪ ﺍﻟﺸﺎﺷﺎﺕ ﻭﺍﻟﻤﺠﻼﺕ ﺍﻟﺨﻠﻴﻌﺔ‬
‫ﻭﺍﻟﻤﺴﻠﺴﻼﺕ ﺍﻟﻬﺎﺑﻄﺔ ﻓﺼﺪﺭﻩ ﺿﻴﻖ‪ ،‬ﻭﻗﻠﺒﻪ ﻣﻴﺖ‪ ،‬ﻭﺳﺮﻳﺮﺗﻪ ﻣﺮﻳﻀﻪ‪،‬‬
‫ﻓﻬﻮ ﻓﻲ ﺗﻌﺎﺳﺔ‪ .‬ﻓﺎﺧﺘﺮ ﻟﻨﻔﺴﻚ ﺃﺧﻲ ﺍﻟﻜﺮﻳﻢ ﺃﻱ ﺍﻟﻄﺮﻳﻘﻴﻦ ﺗﺮﻳﺪ ﻃﺮﻳﻖ‬

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 ‫ﺍﻟﻀﻴﻖ ﺃﻡ ﻃﺮﻳﻖ ﺍﻻﻧﺸﺮﺍﺡ!‬
‫‪ -٤‬ﻣﺠﺎﻟﺴﺔ ﺍﻟﺼﺎﻟﺤﻴﻦ ﻭﺣﻀﻮﺭ ِﺣﻠَ ِﻖ ﺍﻟ ِﺬﻛﺮ‪:‬‬
‫ﻓﻬﻢ ﺍﻟﻘﻮﻡ ﻻ ﻳﺸﻘﻰ ﺑﻬﻢ ﺟﻠﻴﺴﻬﻢ‪ ،‬ﻓﺈﻥ ﻟﻢ ﺗﺨﺮﺝ ﻣﻦ ﻣﺠﺎﻟﺴﻬﻢ‬
‫ﺑﺨﻴﺮ ﻓﻠﻦ ﺗﺨﺮﺝ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺑﺸﺮ ﺃﺑﺪ ًﺍ‪ ،‬ﻗﺎﻝ ‘‪< :‬ﻣﺎ ﺍﺟﺘﻤﻊ ﻗﻮﻡ ﻓﻲ‬
‫ﺑﻴﺖ ﻣﻦ ﺑﻴﻮﺕ ﺍﻟﻠﻪ ﻳﺘﻠﻮﻥ ﻛﺘﺎﺏ ﺍﻟﻠﻪ ﻭﻳﺘﺪﺍﺭﺳﻮﻧﻪ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‪ ،‬ﺇﻻ‬
‫ﻧﺰﻟﺖ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻜﻴﻨﺔ‪ ،‬ﻭﻏﺸﻴﺘﻬﻢ ﺍﻟﺮﺣﻤﺔ ﻭﺣﻔﺘﻬﻢ ﺍﻟﻤﻼﺋﻜﺔ ﻭﺫﻛﺮﻫﻢ‬
‫ﺍﻟﻠﻪ ﻓﻴﻤﻦ ﻋﻨﺪﻩ> )ﻣﺴﻠﻢ(‪.‬‬
‫ﻓﻔﻲ ﻣﺠﺎﻟﺴﺔ ﺍﻟﺼﺎﻟﺤﻴﻦ ﺍﻟﺨﻴﺮ ﺍﻟﻜﺜﻴﺮ ﻭﺍﻧﺸﺮﺍﺡ ﺍﻟﺼﺪﻭﺭ‪ ،‬ﻭﺍﻟﻔﺮﺡ‬
‫ﻭﺍﻟﺴﺮﻭﺭ‪ ،‬ﻋﻦ ﺃﺑﻲ ﻭﺍﻗﺪ ﺍﻟﺤﺎﺭﺛﻲ ﺑﻦ ﻋﻮﻑ ~‪ :‬ﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪،‬‬
‫ﺑﻴﻨﻤﺎ ﻫﻮ ﺟﺎﻟﺲ ﻓﻲ ﺍﻟﻤﺴﺠﺪ ﻭﺍﻟﻨﺎﺱ ﻣﻌﻪ‪ ،‬ﺇﺫ ﺃﻗﺒﻞ ﺛﻼﺛﺔ ﻧﻔﺮ‪ ،‬ﻓﺄﻗﺒﻞ‬
‫ﺍﺛﻨﺎﻥ ﺇﻟﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪ ،‬ﻭﺫﻫﺐ ﻭﺍﺣﺪ‪ ،‬ﻓﻮﻗﻔﺎ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪،‬‬
‫ﻓﺄﻣﺎ ﺃﺣﺪﻫﻤﺎ ﻓﺮﺃﻯ ﻓﺮﺟﺔ ﻓﻲ ﺍﻟﺤﻠﻘﺔ ﻓﺠﻠﺲ ﻓﻴﻬﺎ ﻭﺃﻣﺎ ﺍﻷﺧﺮ ﻓﺠﻠﺲ‬
‫ﺧﻠﻔﻬﻢ‪ ،‬ﻭﺃﻣﺎ ﺍﻟﺜﺎﻟﺚ ﻓﺄﺩﺑﺮ ﺫﺍﻫﺒ ًﺎ‪ ،‬ﻓﻠﻤﺎ ﻓﺮﻍ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪ ،‬ﻗﺎﻝ‪:‬‬
‫<ﺃﻻ ﺃﺧﺒﺮﻛﻢ ﻋﻦ ﺍﻟﻨﻔﺮ ﺍﻟﺜﻼﺛﺔ؟ ﺃﻣﺎ ﺃﺣﺪﻫﻢ ﻓﺄﻭﻯ ﺇﻟﻰ ﺍﻟﻠﻪ ﻓﺂﻭﺍﻩ ﺍﻟﻠﻪ‬
‫ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻣﺎ ﺍﻵﺧﺮ ﻓﺎﺳﺘﺤﻴﺎ‪ ،‬ﻓﺎﺳﺘﺤﻴﺎ ﺍﻟﻠﻪ ﻣﻨﻪ‪ ،‬ﻭﺃﻣﺎ ﺍﻵﺧﺮ ﻓﺄﻋﺮﺽ‬
‫ﻓﺄﻋﺮﺽ ﺍﻟﻠﻪ ﻋﻨﻪ> )ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‪.‬‬
‫ﺧﺮﺝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻋﻠﻰ ﺣﻠﻘﺔ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﻓﻘﺎﻝ‪< :‬ﻣﺎ ﺃﺟﻠﺴﻜﻢ؟‬
‫ﻗﺎﻟﻮﺍ‪ :‬ﺟﻠﺴﻨﺎ ﻧﺬﻛﺮ ﺍﻟﻠﻪ‪ ،‬ﻭﻧﺤﻤﺪﻩ ﻋﻠﻰ ﻣﺎ ﻫﺪﺍﻧﺎ ﻟﻺﺳﻼﻡ‪ ،‬ﻭﻣ ﱠﻦ ﺑﻪ‬

‫‪٣٩٨‬‬
‫ﻋﻠﻴﻨﺎ‪ .‬ﻗﺎﻝ‪< :‬ﺁﻟﻠﻪ ﻣﺎ ﺃﺟﻠﺴﻜﻢ ﺇﻻ ﺫﺍﻙ؟ ﻗﺎﻟﻮﺍ‪ :‬ﻭﺍﻟﻠﻪ ﻣﺎ ﺃﺟﻠﺴﻨﺎ ﺇﻻ‬
‫ﺫﺍﻙ‪ .‬ﻗﺎﻝ‪ :‬ﺃﻣﺎ ﺇﻧﻲ ﻟﻢ ﺃﺳﺘﺤﻠﻔﻜﻢ ﺗﻬﻤﺔ ﻟﻜﻢ‪ ،‬ﻭﻟﻜﻨﻪ ﺃﺗﺎﻧﻲ ﺟﺒﺮﻳﻞ‬
‫ﻓﺄﺧﺒﺮﻧﻲ ﺃﻥ ﺍﻟﻠﻪ ﻳﺒﺎﻫﻲ ﺑﻜﻢ ﻣﻼﺋﻜﺘﻪ> )ﻣﺴﻠﻢ(‪.‬‬
‫ﻓﻴﺎ ﻟﻪ ﻣﻦ ﻋﻤﻞ ﻗﻠﻴﻞ ﻭﻓﻀﻞ ﻋﻈﻴﻢ‪ ،‬ﻓﻘﻂ ﺃﻥ ﻳﺤﻀﺮ ﺍﻹﻧﺴﺎﻥ ِﺣﻠَ َﻖ‬
‫ﺍﻟ ِﺬﻛﺮ ﻓﻴﺒﺎﻫﻲ ﺑﻪ ﺍﻟﻠﻪ ﻣﻼﺋﻜﺘﻪ؟ ﻻﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ﻓﻲ ﻫﺬﻩ ﺍﻟ ِﺤﻠَﻖ ﺍﻧﺸﺮﺍﺡ‬
‫ﻟﻠﺼﺪﻭﺭ ﺑﺈﺫﻥ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻐﻔﻮﺭ‪.‬‬
‫‪ -٥‬ﺍﻟﺘﻄﻮﻉ‪:‬‬
‫ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺤﺎﻓﻆ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﺍﻟﺴﻨﻦ ﺍﻟﺮﻭﺍﺗﺐ ﻓﻲ ﺍﻟﺼﻼﺓ ﻓﻔﻴﻬﺎ‬
‫ﺧﻴﺮ ﻋﻈﻴﻢ ﻣﻦ ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻜﺮﻳﻢ‪ ،‬ﻓﻌﻦ ﺃﻡ ﺣﺒﻴﺒﺔ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ‬
‫ﻗﺎﻟﺖ‪ :‬ﺳﻤﻌﺖ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﻳﻘﻮﻝ‪< :‬ﻣﺎ ﻣﻦ ﻋﺒﺪ ﻣﺴﻠﻢ ﻳﺼﻠﻲ ﻟﻠﻪ‬
‫ﺗﻌﺎﻟﻰ ﻛﻞ ﻳﻮﻡ ﺛﻨﺘﻲ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﺗﻄﻮﻋ ًﺎ ﻏﻴﺮ ﺍﻟﻔﺮﻳﻀﺔ ﺇﻻ ﺑﻨﻰ ﺍﻟﻠﻪ‬
‫ﻟﻪ ﺑﻴﺘ ًﺎ ﻓﻲ ﺍﻟﺠﻨﺔ> )ﻣﺴﻠﻢ(‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻟﺴﻨﻦ ﻫﻲ ﺳﻨﺔ ﺍﻟﻔﺠﺮ ﻭﺍﻟﻈﻬﺮ ﻭﺍﻟﻤﻐﺮﺏ ﻭﺍﻟﻌﺸﺎء‪.‬‬
‫ﻛﺬﻟﻚ ﺍﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ ﺻﻼﺓ ﺍﻟﻀﺤﻰ‪ ،‬ﻗﺎﻝ ‘‪< :‬ﺻﻼﺓ ﺍﻷﻭﺍﺑﻴﻦ‬
‫ﺣﻴﻦ ﺗﺮﻣﺾ ﺍﻟﻔﺼﺎﻝ> )ﻣﺴﻠﻢ( ﻭﺍﻷﻭﺍﺑﻴﻦ‪ :‬ﺍﻟﺮﺟﺎﻋﻴﻦ ﻣﻦ ﺍﻟﻐﻔﻠﺔ ﺇﻟﻰ‬
‫ﺍﻟﺤﻀﻮﺭ ﻭﻣﻦ ﺍﻟﺬﻧﺐ ﺇﻟﻰ ﺍﻟﺘﻮﺑﺔ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﺘﻄﻮﻉ ﺳﻨﺔ ﺍﻟﻔﺠﺮ ﺃﻱ ﺍﻟﺴﻨﺔ ﺍﻟﻘﺒﻠﻴﺔ ﻟﻠﻔﺠﺮ‪ ،‬ﻗﺎﻝ ‘‪< :‬ﺭﻛﻌﺘﺎ‬
‫ﺍﻟﻔﺠﺮ ﺧﻴﺮ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺎ ﻓﻴﻬﺎ> )ﻣﺴﻠﻢ(‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻫﺬﺍ ﺍﻷﺟﺮ ﻭﺍﻟﺜﻮﺍﺏ‬

‫‪٣٩٩‬‬
 ‫ﺍﻟﻌﻈﻴﻢ ﻟﻤﻦ ﺻﻠﻰ ﺳﻨﺔ ﺍﻟﻔﺠﺮ‪ ،‬ﻓﻤﺎ ﺑﺎﻟﻨﺎ ﺑﻤﻦ ﺻﻠﻰ ﺻﻼﺓ ﺍﻟﻔﺠﺮ؟‬
‫ﻭﻣﻦ ﺍﻟﺘﻄﻮﻉ ﺻﻼﺓ ﺍﻟﻮﺗﺮ‪ ،‬ﻗﺎﻝ ‘‪< :‬ﺇﻥ ﺍﻟﻠﻪ ﻭﺗﺮ ﻳﺤﺐ ﺍﻟﻮﺗﺮ‬
‫ﻓﺄﻭﺗﺮﻭﺍ ﻳﺎ ﺃﻫﻞ ﺍﻟﻘﺮﺁﻥ> )ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ(‪.‬‬
‫ﻛﺬﻟﻚ ﻣﻦ ﺍﻟﺘﻄﻮﻉ ﺻﻴﺎﻡ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﻦ ﻛﻞ ﺷﻬﺮ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ‬
‫ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ¶‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘‪< :‬ﺻﻮﻡ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‬
‫ﻣﻦ ﻛﻞ ﺷﻬﺮ ﺻﻮﻡ ﺍﻟﺪﻫﺮ ﻛﻠﻪ> )ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‪.‬‬
‫ﻭﻣﻦ ﺍﻟﺘﻄﻮﻉ ﻓﻲ ﺍﻟﺼﻴﺎﻡ‪ ،‬ﺻﻴﺎﻡ ﺃﻳﺎﻡ ﺍﻟﺒﻴﺾ‪ ،‬ﻭﺻﻮﻡ ﻳﻮﻡ ﻋﺮﻓﻪ‪،‬‬
‫ﻭﻳﻮﻡ ﻋﺎﺷﻮﺭﺍء‪ ،‬ﻭﺻﻴﺎﻡ ﺳﺘﺔ ﺃﻳﺎﻡ ﻣﻦ ﺷﻮﺍﻝ‪ ،‬ﻭﺻﻮﻡ ﺍﻟﻌﺸﺮ ﺍﻷﻭﻝ ﻣﻦ‬
‫ﺫﻱ ﺍﻟﺤﺠﺔ ﻭﺻﻮﻡ ﻳﻮﻣﻲ ﺍﻻﺛﻨﻴﻦ ﻭﺍﻟﺨﻤﻴﺲ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﺘﻄﻮﻉ ﺍﻟﺘﺘﺎﺑﻊ ﺑﻴﻦ ﺍﻟﺤﺞ ﻭﺍﻟﻌﻤﺮﺓ‪ ،‬ﻓﺎﻟﺤﺞ ﻳﻜﻔﺮ ﺟﻤﻴﻊ‬
‫ﺍﻟﺬﻧﻮﺏ ﻭﻳﻌﻮﺩ ﺍﻟﺤﺎﺝ ﻛﻴﻮﻡ ﻭﻟﺪﺗﻪ ﺃﻣﻪ‪ ،‬ﻭﺍﻟﻌﻤﺮﺓ ﺇﻟﻰ ﺍﻟﻌﻤﺮﺓ ﻛﻔﺎﺭﺓ ﻟﻤﺎ‬
‫ﺑﻴﻨﻬﻤﺎ ﺇﺫﺍ ﺍﺟﺘﻨﺐ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻜﺒﺎﺋﺮ ﻓﻬﻲ ﺗﻜﻔﺮ ﺍﻟﺼﻐﺎﺋﺮ ﻣﻦ ﺍﻟﺬﻧﻮﺏ‪،‬‬
‫ﻓﻼ ﺗﺴﺘﻬﻮﻥ ﺍﻟﺼﻐﻴﺮﺓ ﻓﺈﻥ ﺍﻹﺻﺮﺍﺭ ﻋﻠﻰ ﺍﻟﺼﻐﺎﺋﺮ ﻳﺠﻌﻠﻬﺎ ﻛﺒﺎﺋﺮ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﺘﻄﻮﻉ ﺍﻟﺼﺪﻗﺔ ﻭﻛﺜﺮﺓ ﺍﻹﻧﻔﺎﻕ ﻓﻲ ﺳﺒﻴﻞ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫ﻭﺑﺎﻟﺠﻤﻠﺔ ﺍﻟﺘﻄﻮﻉ ﻛﺜﻴﺮ ﻭﻛﺜﻴﺮ‪ ،‬ﻓﻤﻦ ﻻﺯﻡ ﺫﻟﻚ ﻓﻬﻮ ﻗﺮﻳﺐ ﻣﻦ ﺭﺑﻪ‪،‬‬
‫ﺑﻌﻴﺪ ﻋﻦ ﺍﻟﻬﻮﻯ ﻭﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻓﺼﻠﺘﻪ ﺑﺮﺑﻪ ﻗﻮﻳﻪ‪ ،‬ﻭﺻﺪﺭﻩ ﻓﻲ ﺍﻧﺸﺮﺍﺡ‬
‫ﻭﺣﻴﺎﺗﻪ ﻛﻔﺎﺡ ﺇﻟﻰ ﺃﻥ ﻳﺤﺼﻞ ﻋﻠﻰ ﺍﻟﻨﺠﺎﺡ ﺍﻟﻤﺆﺩﻱ ﻟﻠﻔﻼﺡ ﻭﺍﻟﻔﻮﺯ‬
‫ﺑﺎﻟﺠﻨﺔ ﻭﺍﻟﻨﺠﺎﺓ ﻣﻦ ﺍﻟﻨﺎﺭ‪.‬‬

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 ‫‪ -٦‬ﺍﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ ﺍﻷﺫﻛﺎﺭ‪:‬‬
‫ﺛﻢ ﻧﺄﺗﻲ ﺇﻟﻰ ﻣﻮﺿﻮﻉ ﻣﻬﻢ ﻧﺨﺘﻢ ﺑﻪ ﺍﻟﻜﻼﻡ ﻋﻦ ﺿﻴﻖ ﺍﻟﺼﺪﺭ‬
‫ﺃﻻ ﻭﻫﻮ ﻣﺎﺫﺍ ﻧﻘﺮﺃ ﻋﻠﻰ ﻣﻦ ﻳﺸﻜﻮ ﻣﻦ ﺿﻴ ٍﻖ ﻓﻲ ﺻﺪﺭﻩ‪ ،‬ﺗﻘﺮﺃ ﺍﻵﻳﺎﺕ‬
‫ﺍﻟﺘﺎﻟﻴﺔ ﻓﻲ ﺯﻳﺖ ﺯﻳﺘﻮﻥ ﻭﻳﺪﻫﻦ ﺑﻬﺎ ﺍﻟﺼﺪﺭ ﻭﻣﺎ ﻳﻘﺎﺑﻠﻪ ﻣﻦ ﺍﻟﻈﻬﺮ‪ ،‬ﻭﻛﺬﻟﻚ‬
‫ﺍﻟﻤﺎء ﻭﻳﺸﺮﺏ‪ ،‬ﻭﺍﻵﻳﺎﺕ ﻫﻲ‪:‬‬

‫‪ -١‬ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ }‪CBA‬‬

‫‪ON@LK@IHGF@D‬‬
‫‪@YXW@UTSR@P‬‬
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‫‪٤٠١‬‬
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‫ﻭﺑﻌﺪ ﻗﺮﺍء ﺓ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻳﺘﻢ ﺑﻌﺪﻫﺎ ﻗﺮﺍء ﺓ ﺍﻷﺫﻛﺎﺭ ﺍﻟﺘﻲ ﻫﻲ ﻓﻲ‬
‫ﻧﻬﺎﻳﺔ ﺍﻟﻜﺘﺎﺏ ﻭﻫﻲ ﺑﻌﻨﻮﺍﻥ ﺗﺤﺼﻴﻨﺎﺕ ﻧﺎﻓﻌﺔ ﺣﺘﻰ ﺗﺘﻢ ﺍﻟﻔﺎﺋﺪﺓ ﺇﻥ ﺷﺎء‬
‫ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬

‫‪٤٠٣‬‬
 ‫‪ ٣٦٧‬ـ ﻟ ﻠﻐﻀﺐ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪:‬‬
‫ﻭﻫﻮ ﻣﺮﺽ ﻳﺘﺴﻢ ﺑﻪ ﺍﻟﺒﻌﺾ ﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻤﻦ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺍﻟﺘﺤﻜﻢ‬
‫ﺑﺄﻧﻔﺴﻬﻢ ﻓﺘﺼﺒﺢ ﺍﻟﺤﻴﺎﺓ ﻣﻌﻬﻢ ﺟﺤﻴﻢ ﻻ ﻳﻄﺎﻕ‪ ،‬ﺑﺴﺒﺐ ﻋﺪﻡ ﺗﺤﻤﻠﻬﻢ‬
‫ﻭﺳﺮﻋﺔ ﺛﻮﺭﺍﻧﻬﻢ ﻷﺗﻔﻪ ﺍﻷﺳﺒﺎﺏ ﻣﻤﺎ ﻗﺪ ﺳﺒﺐ ﻓﺮﻗﺔ ﺑﻴﻦ ﺍﻟﺮﺟﻞ ﻭﺃﻫﻠﻪ‪،‬‬
‫ﺃﻭ ﺍﻟﻘﻄﻴﻌﺔ ﺑﻴﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺫﻟﻚ ﺑﺴﺒﺐ ﻣﺎ ﻳﺒﺜﻪ ﺍﻟﺸﻴﻄﺎﻥ ـ ﺃﻋﺎﺫﻧﺎ ﺍﻟﻠﻪ ﻣﻨﻪ‬
‫ـ ﻓﻲ ﻗﻠﺐ ﺫﻟﻚ ﺍﻟﺸﺨﺺ ﻓﻴﺸﺤﻨﻪ ﻭﻳﺪﻓﻌﻪ ﻻﺭﺗﻜﺎﺏ ﺑﻌﺾ ﺍﻷﻣﻮﺭ ﺍﻟﺘﻲ‬
‫ﺳﻴﻨﺪﻡ ﻋﻠﻴﻬﺎ ﺻﺎﺣﺒﻬﺎ ﻓﻴﻤﺎ ﺑﻌﺪ‪ ،‬ﻭﻫﺬﺍ ﻣﻤﺎ ﻻ ﺷﻚ ﻓﻴﻪ ﺃﻧﻪ ﺟﻬﻞ ﻳﻨﺒﻐﻲ‬
‫ﻟﻤﻦ ﺍﺗﺼﻒ ﺑﻪ ﺃﻥ ﻳﺮﻭﺽ ﻧﻔﺴﻪ ﻭﻳﻌﻮﺩﻫﺎ ﻋﻠﻰ ﺍﻟﺘﺤﻤﻞ ﻭﺍﻟﺼﺒﺮ ﻭﺍﻟﺠﻠﺪ‪،‬‬
‫ﺑﻞ ﻳﺠﺐ ﻋﻠﻴﻪ ﺃﻥ ﻳﻜﻈﻢ ﻏﻴﻈﻪ ﻭﻳﺤﺒﺴﻪ ﺣﺘﻰ ﻻ ﻳﻘﻊ ﻓﻴﻤﺎ ﻻ ﺗﺤﻤﺪ‬
‫ﻋﻘﺒﺎﻩ‪ ،‬ﻭﻟﻬﺬﺍ ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪U T S } :‬‬
‫‪ ،{ [ Z Y W V‬ﻭﻟﻘﺪ ﺃﻧﺰﻝ ﺍﻟﻠﻪ ﻓﻲ ﻛﺘﺎﺑﻪ‬
‫ﺍﻟﻌﺰﻳﺰ ﺷﻔﺎ ًء ﻟﺬﻟﻚ ﻓﻘﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪} | { z y } :‬‬
‫~ ¡ ‪ ،{ ¥ ¤ £ ¢‬ﻓﻤﻦ ﻧﺎﺑﻪ ﺷﺊ ﻣﻦ ﺍﻟﻐﻀﺐ‬
‫ﻓﻌﻠﻴﻪ ﺃﻥ ﻳﺴﺮﻉ ﺑﺎﻻﺳﺘﻌﺎﺫﺓ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‪ ،‬ﻷﻧﻪ ﻟﻴﺲ ﻟﻪ ﺳﻠﻄﺎﻥ‬
‫ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻠﻰ ﺭﺑﻬﻢ ﻳﺘﻮﻛﻠﻮﻥ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﻓﻘﺪ ﺣﺬﺭ ﺍﻟﻨﺒﻲ ‘ ﻣﻦ ﺍﻟﻐﻀﺐ ﻭﺃﻭﺿﺢ ﻛﻴﻔﻴﺔ ﺍﻟﺨﻼﺹ‬
‫ﻣﻨﻪ ﻭﺍﻟﻌﻼﺝ ﺍﻟﻼﺯﻡ ﻟﺬﻟﻚ‪.‬‬
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‫ﻗﺎﻝ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺻﺮﺩ ~‪ :‬ﻛﻨﺖ ﺟﺎﻟﺴ ًﺎ ﻣﻊ ﺍﻟﻨﺒﻲ ‘ ﻭﺭﺟﻼﻥ‬
‫ﻳﺴﺘﺒﺎﻥ‪ ،‬ﺃﺣﺪﻫﻤﺎ ﻗﺪ ﺍﺣﻤﺮ ﻭﺟﻬﻪ ﻭﺍﻧﺘﻔﺨﺖ ﺃﻭﺩﺍﺟﻪ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﺒﻲ ‘‪:‬‬
‫<ﺇﻧﻲ ﻷﻋﻠﻢ ﻛﻠﻤﺔ ﻟﻮ ﻗﺎﻟﻬﺎ ﻟﺬﻫﺐ ﻋﻨﻪ ﻣﺎ ﻳﺠﺪ‪ ،‬ﻟﻮ ﻗﺎﻝ‪ :‬ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﻣﻦ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ ﺫﻫﺐ ﻋﻨﻪ ﻣﺎ ﻳﺠﺪ‪ ،‬ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪ :‬ﺇﻥ ﺍﻟﻨﺒﻲ ‘ ﻗﺎﻝ‪ :‬ﺗﻌﻮﺫ‬
‫ﺑﺎﻟﻠﻪ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻭﻫﻞ ﺑﻲ ﻣﻦ ﺟﻨﻮﻥ> )ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‪.‬‬
‫ﻭﻫﻨﺎﻙ ﺃﻣﻮﺭ ﻳﺘﺒﻌﻬﺎ ﺍﻹﻧﺴﺎﻥ ﺇﺫﺍ ﻏﻀﺐ‪:‬‬
‫‪ -١‬ﺇﻥ ﻛﺎﻥ ﻗﺎﺋﻤ ًﺎ ﻓﻌﻠﻴﻪ ﺃﻥ ﻳﺠﻠﺲ‪.‬‬
‫‪ -٢‬ﻭﺇﻥ ﻛﺎﻥ ﺟﺎﻟﺴ ًﺎ ﻓﻌﻠﻴﻪ ﺃﻥ ﻳﻀﻄﺠﻊ‪.‬‬
‫‪ -٣‬ﻋﻠﻴﻪ ﺃﻥ ﻳﺘﻮﺿﺄ‪.‬‬
‫‪ -٤‬ﻭﺇﻥ ﻛﺎﻥ ﺍﻟﻐﻀﺐ ﻋﻠﻰ ﺃﻫﻠﻪ ﻓﻌﻠﻴﻪ ﺃﻥ ﻳﺨﺮﺝ ﻣﻦ ﺑﻴﺘﻪ ﺣﺘﻰ ﻳﻬﺪﺃ‪.‬‬
‫‪ -٥‬ﺃﻥ ﻳﻜﺜﺮ ﺍﻟﻐﻀﺒﺎﻥ ﻣﻦ ﺍﻻﺳﺘﻐﻔﺎﺭ‪.‬‬
‫‪ -٦‬ﺃﻥ ﻳﻜﺜﺮ ﻣﻦ ﻗﺮﺍء ﺓ ﺍﻟﻘﺮﺁﻥ‪.‬‬
‫‪ -٧‬ﺃﻥ ﻳﺼﻠﻲ ﻣﺎ ﺷﺎء ﺍﻟﻠﻪ ﻟﻪ ﺫﻟﻚ‪.‬‬
‫ﻓﻌﻠﻰ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﻳﻤﻠﻚ ﻧﻔﺴﻪ ﻋﻨﺪ ﺍﻟﻐﻀﺐ ﻭﻻ ﻳُﻄﻠﻖ ﻟﻬﺎ ﺍﻟﻌﻨﺎﻥ‬
‫ﻓﺘﺤﺪﺙ ﺍﻟﻌﻮﺍﻗﺐ ﺍﻟﻮﺧﻴﻤﺔ‪ ،‬ﻭﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﺴﻴﺌﺔ‪ ،‬ﻭﻟﻬﺬﺍ ﻗﺎﻝ ﺍﻟﻨﺒﻲ ‘‪:‬‬
‫<ﻟﻴﺲ ﺍﻟﺸﺪﻳﺪ ﺑﺎﻟﺼﺮﻋﺔ‪ ،‬ﻭﺇﻧﻤﺎ ﺍﻟﺸﺪﻳﺪ ﺍﻟﺬﻱ ﻳﻤﻠﻚ ﻧﻔﺴﻪ ﻋﻨﺪ‬
‫ﺍﻟﻐﻀﺐ> )ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ(‪.‬‬
‫ﻭﻣﺎ ﺃﺟﻤﻞ ﺍﻟﺤﻠﻢ ﻭﺍﻷﻧﺎﺓ‪ ،‬ﻓﺎﻟﺤﻠﻢ ﻣﺎﻛﺎﻥ ﻓﻲ ﺷﻲء ﺇﻻ ﺯﺍﻧﻪ‪ ،‬ﻭﻻ‬
‫ﻧﺰﻉ ﻣﻦ ﺷﻲء ﺇﻻ ﺷﺎﻧﻪ‪.‬‬

‫‪٤٠٥‬‬
 ‫‪ ٣٦٨‬ـ ﺍﻟﺸﻠﻞ ﻭ ﺻﻌﻮﺑﺎﺕ ﺍﻟﻤﺸﻲ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪ :‬ﻳﻘﺮﺃ ﻓﻲ ﺯﻳﺖ‬
‫ﺍﻟﺰﻳﺘﻮﻥ ﻭﺍﻟﻤﺎء ﺍﻵﻳﺎﺕ ﻭﺍﻷﺫﻛﺎﺭ ﻣﻦ ﺍﻟﺴﻨﺔ ﻭﻳﺪﻫﻦ ﺑﻬﺎ ﻣﻮﺿﻊ ﺍﻟﻤﺮﺽ‪،‬‬
‫ﻭﺍﻵﻳﺎﺕ ﻫﻲ‪:‬‬

‫‪ -١‬ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ }‪CBA‬‬

‫‪ON@LK@IHGF@D‬‬
‫‪@YXW@UTSR@P‬‬
‫[ \ ] ^ _ ` ‪.{c b a‬‬
‫‪{ zy x w v u t s } k j i h g -٢‬‬
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‫‪٤٠٦‬‬
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º ¹ ¸ ¶ µ´ ³ ² ± ° ¯ ®¬ « ª ©
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٤٠٨
‫ﻭﺑﻌﺪ ﻗﺮﺍء ﺓ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻳﺘﻢ ﺑﻌﺪﻫﺎ ﻗﺮﺍء ﺓ ﺍﻷﺫﻛﺎﺭ ﺍﻟﺘﻲ ﻫﻲ ﻓﻲ‬
‫ﻧﻬﺎﻳﺔ ﺍﻟﻜﺘﺎﺏ ﻭﻫﻲ ﺑﻌﻨﻮﺍﻥ ﺗﺤﺼﻴﻨﺎﺕ ﻧﺎﻓﻌﺔ ﺣﺘﻰ ﺗﺘﻢ ﺍﻟﻔﺎﺋﺪﺓ ﺇﻥ ﺷﺎء‬
‫ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﻓﺎﺋﺪﺓ‪ :‬ﻭﻗﺪ َﺟ ﱠﺮ ْﺑ ُﺖ ﻫﺬﻩ ﺍﻟﻘﺮﺍءﺓ ﺍﻟﻤﺒﺎﺷﺮﺓ ﻋﻠﻰ ﻓﺘﺎﺓ ﺻﻐﻴﺮﺓ‪ ،‬ﻛﺎﻧﺖ‬
‫ﺗﻌﺎﻧﻲ ﻣﻦ ﺍﻟﺸﻠﻞ‪ ،‬ﻭﻗﺪ ﻋﻮﻟﺠﺖ ﻓﻲ ﺃﻛﺒﺮ ﺍﻟﻤﺴﺘﺸﻔﻴﺎﺕ‪ ،‬ﻭﻛﻠﻔﺖ ﺍﻵﻟﻒ‬
‫ﻣﻦ ﺍﻟﺮﻳﺎﻻﺕ ﻭﻟﻢ ﺗﺠﺪ ﻣﻌﻬﺎ ﻧﺘﻴﺠﺔ‪ ،‬ﻓﺎﺳﺘﺨﺪﻣﺖ ﻣﻌﻬﺎ ﺍﻟﺰﻳﺖ ﺍﻟﻤﻘﺮﻭء‬
‫ﻋﻠﻴﻪ ﺍﻵﻳﺎﺕ ﺍﻟﺴﺎﺑﻘﺔ ﻭﻏﻴﺮﻫﺎ‪ ،‬ﻓﺒﺮﺃﺕ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ ،‬ﻓﺎﻟﻠﻬﻢ ﻟﻚ‬
‫ﺍﻟﺤﻤﺪ ﻛﻠﻪ‪ ،‬ﻭﻟﻚ ﺍﻟﺸﻜﺮ ﻛﻠﻪ‪ ،‬ﻭﺇﻟﻴﻚ ﻳﺮﺟﻊ ﺍﻷﻣﺮ ﻛﻠﻪ‪ ،‬ﻋﻼﻧﻴﺘﻪ ﻭﺳﺮﻩ‪،‬‬
‫ﻭﻟﻠﻪ ﺍﻟﺤﻤﺪ ﻣﻦ ﻗﺒﻞ ﻭﻣﻦ ﺑﻌﺪ‪.‬‬
‫‪ ٣٦٩‬ـ ﺍﻟﺨﻮﻑ ﻭﺍﻟﺨﻔﻘﺎﻥ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪:‬‬
‫ﺗﻘﺮﺃ ﺍﻵﻳﺎﺕ ﻓﻲ ﺯﻳﺖ ﺍﻟﺰﻳﺘﻮﻥ ﻭﻳﺪﻫﻦ ﺑﻬﺎ ﺍﻟﺼﺪﺭ ﻭﻣﺎ ﻳﻘﺎﺑﻠﻪ ﻣﻦ‬
‫ﺍﻟﻈﻬﺮ‪ ،‬ﻭﺗﻘﺮﺃ ﺃﻳﻀ ًﺎ ﻓﻲ ﻣﺎء ﻭﺗﺸﺮﺏ‪ ،‬ﻭﺍﻵﻳﺎﺕ ﻫﻲ‪:‬‬

‫‪ -١‬ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ }‪CBA‬‬

‫‪ON@LK@IHGF@D‬‬
‫‪@YXW@UTSR@P‬‬

‫‪٤٠٩‬‬
 .{c b a ` _ ^ ] \ [
{ zy x w v u t s } k j i h g -٢
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Ê É ÈÇ Æ Å Ä ÃÂ Á À ¿ ¾ ½
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onmlk jih g} k j i h g -٣
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º ¹ ¸ ¶ µ´ ³ ² ± ° ¯ ®¬ « ª ©
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.{ W V U T S R Q PO N
Z Y X W V U T S } k j i h g (٧
.{ b a ` _ ^ ] \ [
F @ D C B A } C B A (٨
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gfedcba`_^]\[Z
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٤١١
 ‫‪.{h g f @ d c b a‬‬
‫ﻭﺑﻌﺪ ﻗﺮﺍء ﺓ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻳﺘﻢ ﺑﻌﺪﻫﺎ ﻗﺮﺍء ﺓ ﺍﻷﺫﻛﺎﺭ ﺍﻟﺘﻲ ﻫﻲ ﻓﻲ‬
‫ﻧﻬﺎﻳﺔ ﺍﻟﻜﺘﺎﺏ ﻭﻫﻲ ﺑﻌﻨﻮﺍﻥ ﺗﺤﺼﻴﻨﺎﺕ ﻧﺎﻓﻌﺔ ﺣﺘﻰ ﺗﺘﻢ ﺍﻟﻔﺎﺋﺪﺓ ﺇﻥ ﺷﺎء‬
‫ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫‪ ٣٧٠‬ـ ﻟﻸ ﻣﺮﺍﺽ ﺍﻟ ﻄﺎﺭﺋﺔ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪ :‬ﻫﻨﺎﻙ ﺃﻣﺮﺍﺽ‬
‫ﻃﺎﺭﺋﺔ ﻗﺪ ﺗﺼﻴﺐ ﺍﻹﻧﺴﺎﻥ ﻓﻲ ﻭﻗﺖ ﻻ ﻳﺴﺘﻄﻴﻊ ﻣﻌﻪ ﺍﻟﺬﻫﺎﺏ ﺇﻟﻰ‬
‫ﺍﻟﻤﺴﺘﺸﻔﻰ ﺃﻭ ﺩﻭﺭ ﺍﻟﺮﻋﺎﻳﺔ ﺍﻟﺼﺤﻴﺔ ﺍﻷﻭﻟﻴﺔ‪ ،‬ﺇﻣﺎ ﻟﻀﻴﻖ ﺍﻟﻮﻗﺖ‪ ،‬ﺃﻭ ﻟﺒﻌﺪﻩ‬
‫ﻋﻦ ﺃﻣﺎﻛﻦ ﺍﻟﻌﻼﺝ‪ ،‬ﺃﻭ ﻏﻴﺮ ﺫﻟﻚ ﻣﻦ ﺍﻷﺳﺒﺎﺏ‪ ،‬ﻓﺈﻧﻨﻲ ﺃﺿﻊ ﺑﻴﻦ ﻳﺪﻱ‬
‫ﺍﻟﻘﺎﺭﺉ ﺍﻟﻜﺮﻳﻢ ﻫﺬﻩ ﺍﻟﻌﻼﺟﺎﺕ ﺍﻟﻨﺎﻓﻌﺔ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭﻫﻲ ﻣﻦ ﻛﺘﺎﺏ‬
‫ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻭﺳﻨﺔ ﻧﺒﻴﻪ ‘‪ ،‬ﻭﻫﻲ ﻧﺎﻓﻌﺔ ﻣﺠﺮﺑﺔ‪.‬‬
‫ﻭﻣﻦ ﻫﺬﻩ ﺍﻷﻣﺮﺍﺽ‪:‬‬
‫‪ -‬ﺍﻟﺪﻭﺭﺓ ﺍﻟﺸﻬﺮﻳﺔ‪:‬‬
‫ﺍﻟﻤﻘﺼﻮﺩ ﺑﺬﻟﻚ‪ ،‬ﺍﻟﻨﺰﻳﻒ‪ ،‬ﻭﻛﺜﺮﺓ ﺍﻟﺪﻡ ﺍﻟﺨﺎﺭﺝ ﻣﻦ ﺍﻟﺮﺣﻢ ﺃﻭ‬
‫ﻏﻴﺮﻩ‪ ،‬ﺇﻣﺎ ﺑﺴﺒﺐ ﺍﻟﺪﻭﺭﺓ ﺍﻟﺸﻬﺮﻳﺔ‪ ،‬ﺃﻭ ﺍﻻﺳﺘﺤﺎﺿﺔ‪ ،‬ﻭﺃﻳ ًﺎ ﻛﺎﻥ ﻧﻮﻉ ﺍﻟﺪﻡ‬
‫ﺍﻟﺨﺎﺭﺝ‪ ،‬ﻓﺘﻘﺮﺃ ﺍﻵﻳﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ﻋﻠﻰ ﺯﻳﺖ ﺍﻟﺰﻳﺘﻮﻥ ﺃﻭ ﺯﻳﺖ ﺍﻟﺤﺒﺔ ﺍﻟﺴﻮﺩﺍء‬
‫ﺃﻭ ﺍﻟﻤﺎء‪ ،‬ﺛﻢ ﻳﺪﻫﻦ ﺑﻬﺎ ﺍﻟﺒﻄﻦ ﻭﻣﺎ ﻳﻘﺎﺑﻠﻪ ﻣﻦ ﺍﻟﻈﻬﺮ‪ ،‬ﻭﻳﺸﺮﺏ ﺍﻟﻤﺎء‪،‬‬
‫ﻭﺍﻵﻳﺎﺕ ﻫﻲ‪:‬‬
‫‪٤١٢‬‬
CBA} ‫ ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‬-١
ON@LK@IHGF@D
@YXW@UTSR@P
.{c b a ` _ ^ ] \ [
{ zy x w v u t s } k j i h g -٢
¬ « ª © ¨ § ¦ ¥ ¤ £ ¢ ¡ ~ } |
¼ »¹¸¶ µ ´³ ²± ° ¯®
Ê É ÈÇ Æ Å Ä ÃÂ Á À ¿ ¾ ½
.{Ï Î Í ÌË
onmlk jih g} k j i h g -٣
}|{zyxwvutsrqp
ml kj ih gf ed cb a`_ ~
z y x w v u t s r q p on
¨ § ¦ ¥ ¤ £ ¢ ¡ ~ } |{

٤١٣
‫© ‪º ¹ ¸ ¶ µ´ ³ ² ± ° ¯ ®¬ « ª‬‬
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‫‪.{ßÞÝÜÛ‬‬
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‫‪.{ l k‬‬
‫‪Y X W V U T S } k j i h g -٥‬‬
‫‪.{ b a ` _ ^ ] \ [ Z‬‬
‫‪¿ ¾ ½ ¼ } k j i h g -٦‬‬
‫‪.{ Ã Â Á À‬‬
‫ﻭﺑﻌﺪ ﺫﻟﻚ ﻳﻘﺮﺃ ﺍﻟﺪﻋﺎء ﺍﻟﻤﺬﻛﻮﺭ ﻓﻲ ‪ -٥٠‬ﺍﻷﻟﻢ ﻭﺍﻟﻮﺟﻊ ﻟﻨﻔﻌﻪ‬
‫ﺍﻟﻤﺘﻌﺪﻱ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺍﻟﺒﺎﺭﻱ‪.‬‬
‫‪ -‬ﺍﻟﻠﺪﻏﺔ‪:‬‬
‫ﻋﻦ ﺃﺑﻲ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻱ ~ ﻗﺎﻝ‪ :‬ﺍﻧﻄﻠﻖ ﻧﻔﺮ ﻣﻦ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ‬
‫ﺍﻟﻠﻪ ‘ ﻓﻲ ﺳﻔﺮﺓ ﺳﺎﻓﺮﻭﻫﺎ‪ ،‬ﺣﺘﻰ ﻧﺰﻟﻮﺍ ﻋﻠﻰ ﺣﻲ ﻣﻦ ﺃﺣﻴﺎء ﺍﻟﻌﺮﺏ‪،‬‬
‫ﻓﺎﺳﺘﻀﺎﻓﻮﻫﻢ ﻓﺄﺑﻮﺍ ﺃﻥ ﻳﻀﻴﻔﻮﻫﻢ‪ ،‬ﻓﻠُﺪﻍ ﺳﻴﺪ ﺫﻟﻚ ﺍﻟﺤﻲ ﻓﺴﻌﻮﺍ ﻟﻪ ﺑﻜﻞ‬

‫‪٤١٤‬‬
‫ﺷﻲء ﻻ ﻳﻨﻔﻌﻪ ﺷﻲء‪ ،‬ﻓﻘﺎﻝ ﺑﻌﻀﻬﻢ‪ :‬ﻟﻮ ﺃﺗﻴﺘﻢ ﻫﺆﻻء ﺍﻟﺮﻫﻂ ﺍﻟﺬﻳﻦ ﻧﺰﻟﻮﺍ‬
‫ﻟﻌﻠﻬﻢ ﺃﻥ ﻳﻜﻮﻥ ﻋﻨﺪﻫﻢ ﺑﻌﺾ ﺷﻲء‪ ،‬ﻓﺄﺗﻮﻫﻢ ﻓﻘﺎﻟﻮﺍ‪ :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﻫﻂ ﺇﻥ‬
‫ﺳﻴﺪﻧﺎ ﻟﺪﻍ ﻭﺳﻌﻴﻨﺎ ﻟﻪ ﺑﻜﻞ ﺷﻲء ﻻ ﻳﻨﻔﻌﻪ ﺷﻲء ﻓﻬﻞ ﻋﻨﺪ ﺃﺣﺪ ﻣﻨﻜﻢ‬
‫ﻣﻦ ﺷﻲء؟ ﻗﺎﻝ ﺑﻌﻀﻬﻢ‪ :‬ﺇﻧﻲ ﻭﺍﻟﻠﻪ ﻷﺭﻗﻲ‪ ،‬ﻭﻟﻜﻦ ﻭﺍﻟﻠﻪ ﻟﻘﺪ ﺍﺳﺘﻀﻔﻨﺎﻛﻢ‬
‫ﻼ‪ .‬ﻓﺼﺎﻟﺤﻮﻫﻢ‬ ‫ﻓﻠﻢ ﺗﻀﻴﻔﻮﻧﺎ‪ ،‬ﻓﻤﺎ ﺃﻧﺎ ﺑﺮﺍﻕ ﻟﻜﻢ ﺣﺘﻰ ﺗﺠﻌﻠﻮﺍ ﻟﻨﺎ ﺟﻌ ً‬
‫ﻋﻠﻰ ﻗﻄﻴﻊ ﻣﻦ ﺍﻟﻐﻨﻢ‪ ،‬ﻓﺎﻧﻄﻠﻖ ﻳﺘﻔﻞ ﻋﻠﻴﻪ ﻭﻳﻘﺮﺃ‪ :‬ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ‬
‫ﺍﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﻓﻜﺄﻧﻤﺎ ﻧﺸﻂ ﻣﻦ ﻋﻘﺎﻝ ﻓﺎﻧﻄﻠﻖ ﻳﻤﺸﻲ ﻭﻣﺎ ﺑﻪ ﻣﻦ ﻗﻠﺒﻪ )ﺃﻱ‬
‫ﻣﺎ ﺑﻪ ﻭﺟﻊ(‪ ،‬ﻓﺄﻭﻓﻮﻫﻢ ﺟﻌﻠﻬﻢ ﺍﻟﺬﻱ ﺻﺎﻟﺤﻮﻫﻢ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﺎﻝ ﺑﻌﻀﻬﻢ‪:‬‬
‫ﺍﻗﺴﻤﻮﺍ ﻓﻘﺎﻝ ﺍﻟﺬﻱ ﺭﻗﻰ‪ :‬ﻻ ﺗﻔﻌﻠﻮﺍ ﺣﺘﻰ ﻧﺄﺗﻲ ﺍﻟﻨﺒﻲ ‘‪ ،‬ﻓﻨﺬﻛﺮ ﻟﻪ‬
‫ﺍﻟﺬﻱ ﻛﺎﻥ‪ ،‬ﻓﻨﻨﻈﺮ ﺍﻟﺬﻱ ﻳﺄﻣﺮﻧﺎ‪ ،‬ﻓﻘﺪﻣﻮﺍ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘‪ ،‬ﻓﺬﻛﺮﻭﺍ ﻟﻪ‪،‬‬
‫ﻓﻘﺎﻝ‪< :‬ﻭﻣﺎ ﻳﺪﺭﻳﻚ ﺃﻧﻬﺎ ﺭﻗﻴﺔ؟ ﺛﻢ ﻗﺎﻝ‪ :‬ﻗﺪ ﺃﺻﺒﺘﻢ ﺍﻗﺴﻤﻮﺍ ﻭﺍﺿﺮﺑﻮﺍ ﻟﻲ‬
‫ﻣﻌﻜﻢ ﺳﻬﻤ ًﺎ‪ ،‬ﻭﺿﺤﻚ ﺍﻟﻨﺒﻲ ‘ > )ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ(‪.‬‬
‫ﻓﻤﻦ ﺃﻧﻔﻊ ﺍﻟﻌﻼﺟﺎﺕ ﻟﻠﺴﻌﺔ ﻭﺍﻟﻠﺪﻏﺔ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺃﻥ ﻳُﻘﺮﺃ ﻋﻠﻴﻬﺎ‬
‫ﺳﻮﺭﺓ ﺍﻟﻔﺎﺗﺤﺔ ﻭﻳﻨﻔﺚ ﻋﻠﻰ ﺍﻟﻤﺮﻳﺾ ﻣﻦ ﺭﻳﻘﻪ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﺗﻬﺮﺱ ﺍﻟﺘﻤﺮﺓ ﻋﻠﻰ ﻣﻜﺎﻥ ﺍﻟﻠﺴﻌﺔ ﺃﻭ ﺍﻟﻠﺪﻏﺔ ﺃﻭ ﺍﻟﻘﺮﺻﺔ‬
‫ﺇﻥ ﻛﺎﻧﺖ ﻣﻦ ﺃﺛﺮ ﺣﺸﺮﺍﺕ ﺳﺎﻣﺔ‪.‬‬
‫ﻭﺑﻌﺪ ﺫﻟﻚ ﻳﻘﺮﺃ ﺍﻟﺪﻋﺎء ﺍﻟﻤﺬﻛﻮﺭ ﻓﻲ ‪ -٥٠‬ﺍﻷﻟﻢ ﻭﺍﻟﻮﺟﻊ ﻟﻨﻔﻌﻪ‬
‫ﺍﻟﻤﺘﻌﺪﻱ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺍﻟﺒﺎﺭﻱ‪.‬‬

‫‪٤١٥‬‬
 ‫‪ -‬ﺍﻟﺮﻋﺎﻑ‪:‬‬
‫ﺗﻘﺮﺃ ﺍﻵﻳﺔ ﺍﻟﺘﺎﻟﻴﺔ ﻋﻠﻰ ﻣﺎء ﻭﺯﻳﺖ ﺯﻳﺘﻮﻥ‪¾ ½ ¼} :‬‬
‫¿ ‪ ،{Å Ä Ã Â Á À‬ﻭﻳﺪﻫﻦ ﺑﻬﺎ ﺍﻟﺠﺒﻬﺔ‪،‬‬
‫ﻭﻳﺸﺮﺏ ﺍﻟﻤﺎء ﻭﻳﺴﺘﻨﺸﻖ ﺑﻪ ﺍﺳﺘﻨﺸﺎﻗ ًﺎ ﺧﻔﻴﻔ ًﺎ‪ ،‬ﻭﺑﺈﺭﺍﺩﺓ ﺍﻟﻠﻪ ﻭﻗﻮﺗﻪ ﻳﺤﺼﻞ‬
‫ﺍﻟﺸﻔﺎء‪ .‬ﻭﺑﻌﺪ ﺫﻟﻚ ﻳﻘﺮﺃ ﺍﻟﺪﻋﺎء ﺍﻟﻤﺬﻛﻮﺭ ﻓﻲ ‪ -٥٠‬ﺍﻷﻟﻢ ﻭﺍﻟﻮﺟﻊ ﻟﻨﻔﻌﻪ‬
‫ﺍﻟﻤﺘﻌﺪﻱ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺍﻟﺒﺎﺭﻱ‪.‬‬
‫‪ -‬ﺃﻟﻢ ﺍﻟﻀﺮﺱ‪:‬‬
‫ﺗﻘﺮﺃ ﺍﻵﻳﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ﻋﻠﻰ ﻣﺎء ﺃﻭ ﺯﻳﺖ ﺯﻳﺘﻮﻥ‪ ،‬ﺃﻭ ﻋﻠﻰ ﺯﻳﺖ ﺍﻟﺤﺒﺔ‬
‫ﺍﻟﺴﻮﺩﺍء )ﺍﻟﺸﻮﻧﻴﺰ(‪ ،‬ﺃﻭ ﻣﺎء ﺯﻣﺰﻡ‪ ،‬ﻭﻳﺸﺮﺑﻬﺎ ﺍﻟﻤﺮﻳﺾ‪ ،‬ﻭﻳﺪﻫﻦ ﺑﻬﺎ‬
‫ﻣﻜﺎﻥ ﺍﻷﻟﻢ‪ ،‬ﻭﺍﻵﻳﺎﺕ ﻫﻲ‪:‬‬
‫‪Í Ì Ë Ê É È } k j i h g (١‬‬
‫‪.{Ô Ó Ò ÑÐ Ï Î‬‬
‫‪j ih g f e d c } k j i h g (٢‬‬
‫‪.{l k‬‬
‫‪Z Y X W V U T S } k j i h g (٣‬‬
‫[ \ ] ^ _ ` ‪.{ b a‬‬

‫‪٤١٦‬‬
‫‪{ z y x w } k j i h g (٤‬‬
‫| } ~_ ` ‪.{d c b a‬‬
‫ﻭﺑﻌﺪ ﺫﻟﻚ ﻳﻘﺮﺃ ﺍﻟﺪﻋﺎء ﺍﻟﻤﺬﻛﻮﺭ ﻓﻲ ‪ -٥٠‬ﺍﻷﻟﻢ ﻭﺍﻟﻮﺟﻊ ﻟﻨﻔﻌﻪ‬
‫ﺍﻟﻤﺘﻌﺪﻱ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺍﻟﺒﺎﺭﻱ‪.‬‬
‫‪ ٣٧١‬ـ ﻓﺼﻞ ﻓﻲ ﺍﻷ ﻣﺮﺍﺽ ﻭ ﺍﻷ ﺩﻭﻳﺔ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪:‬‬
‫ﻫﻨﺎﻙ ﻓﻮﺍﺋﺪ ﺟﻤﺔ ﻭﻛﺜﻴﺮﺓ ﻟﺒﻌﺾ ﺍﻷﺩﻭﻳﺔ ﺍﻟﺘﻲ ﻳﺴﺘﺨﺪﻣﻬﺎ ﺍﻹﻧﺴﺎﻥ‬
‫ﻓﻲ ﻃﻌﺎﻣﻪ ﻭﻫﻲ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻭﻣﻨﻬﺎ‪ :‬ﻋﺴﻞ ﺍﻟﻨﺤﻞ‪ ،‬ﻭﺍﻟﺘﻤﺮ‪ ،‬ﺍﻟﺤﺒﺔ‬
‫ﺍﻟﺴﻮﺩﺍء‪ ،‬ﻭﺳﻮﻑ ﻧﺴﺘﻌﺮﺽ ﺑﻌﺾ ﺍﻷﻣﺮﺍﺽ ﻭﻛﻴﻔﻴﺔ ﻋﻼﺝ ﻛﻞ ﻣﻨﻬﺎ‬
‫ﺑﻮﺍﺳﻄﺔ ﻛﻞ ﻣﻦ ﺍﻷﺩﻭﻳﺔ ﺍﻟﺴﺎﺑﻘﺔ ﻭﺍﻟﺸﻔﺎء ﻭﺍﻟﻤﻌﺎﻓﺎﺓ ﻣﻦ ﺍﻟﻠﻪ ﺟﻞ ﺟﻼﻟﻪ‬
‫ﻭﺗﻘﺪﺳﺖ ﺃﺳﻤﺎﺅﻩ‪ ،‬ﻭﻛﻞ ﻣﺎ ﻳﻄﻠﺐ ﻣﻦ ﺃﺟﻞ ﺍﻟﺸﻔﺎء ﻣﺎ ﻫﻮ ﺇﻻ ﻭﺳﻴﻠﺔ‬
‫ﻭﺳﺒﺐ ﻳﻄﻠﺐ ﻣﻦ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻟﻐﺮﺽ ﺍﻟﻌﻼﺝ‪ .‬ﻭﻣﻦ ﻫﺬﻩ ﺍﻷﻣﺮﺍﺽ‬
‫ﻭﺍﻷﺩﻭﻳﺔ ﻣﺎ ﻳﻠﻲ‪:‬‬
‫‪ -١‬ﺍﻟﺤﺴﺎﺳﻴﺔ‪:‬‬
‫ﺃﺿﻒ ﻋﻠﻰ ﻓﻨﺠﺎﻥ ﻣﻦ ﺍﻟﻌﺴﻞ ﻓﺎﺯﻟﻴﻦ ﻭﺩﻫﻦ ﺍﻟﻌﻮﺩ‪ ،‬ﻭﻳﺪﻫﻦ‬
‫ﺍﻟﻤﻜﺎﻥ ﺍﻟﻤﻮﺟﻮﺩ ﺑﻪ ﺍﻟﺤﺴﺎﺳﻴﺔ‪ ،‬ﺗﺠﻨﺐ ﻛﻞ ﻣﺎ ﻳﺪﻋﻮ ﺇﻟﻰ ﺍﻟﺤﺴﺎﺳﻴﺔ ﻣﻦ‬
‫ﻣﺜﻴﺮﺍﺕ‪ ،‬ﻭﻳﻔﻀﻞ ﺃﻥ ﻳﺆﺧﺬ ﻣﻠﻌﻘﺔ ﻋﺴﻞ ﻳﻮﻣﻴ ًﺎ ﻋﻠﻰ ﺍﻟﺮﻳﻖ‪ ،‬ﻭﻫﺬﻩ‬

‫‪٤١٧‬‬
‫ﺍﻟﻤﻠﻌﻘﺔ ﺗﻜﻮﻥ ﻣﻦ ﻋﺴﻞ ﺻﺎﻓﻲ ﻟﻴﺲ ﻣﺨﻠﻮﻃ ًﺎ ﻣﻌﻪ ﺷﻲء‪ .‬ﻭﻣﻤﺎ ﻳﻨﻔﻊ ﻓﻲ‬
‫ﻋﻼﺝ ﺍﻟﺤﺴﺎﺳﻴﺔ ﺃﻳﻀ ًﺎ ﺃﻛﻞ ﺍﻟﺘﻤﺮ ﻳﻮﻣﻴ ًﺎ ﺑﻘﺪﺭ ﺳﺒﻊ ﺗﻤﺮﺍﺕ‪.‬‬
‫‪ -٢‬ﺍﻟﺪﻭﺍﻟﻲ‪:‬‬
‫ﺗﺪﻫﻦ ﺍﻟﺪﻭﺍﻟﻲ ﺛﻼﺙ ﻣﺮﺍﺕ ﻳﻮﻣﻴ ًﺎ ﺑﺎﻟﻌﺴﻞ ﺍﻟﻄﺒﻴﻌﻲ ﺍﻷﺻﻠﻲ‪ ،‬ﻣﻊ‬
‫ﺷﺮﺏ ﻣﻠﻌﻘﺔ ﺑﻌﺪ ﻛﻞ ﺃﻛﻞ‪.‬‬
‫‪ -٣‬ﺗﻘﻮﻳﺔ ﺍﻟﺸﻌﺮ‪:‬‬
‫ﻼ‪،‬‬‫ﻳﻤﺰﺝ ﻣﻘﺪﺍﺭ ﻣﻦ ﺍﻟﻌﺴﻞ ﺑﻨﺼﻔﻪ ﻣﻦ ﺯﻳﺖ ﺍﻟﺰﻳﺘﻮﻥ ﻭﻳﺴﺨﻦ ﻗﻠﻴ ً‬
‫ﺛﻢ ﻳﺪﻋﻚ ﺑﻪ ﺍﻟﺸﻌﺮ )ﻣﺮﺓ ﻓﻲ ﺍﻟﺸﻬﺮ( ﻭﻳﻐﺴﻞ ﺑﻌﺪ ﻭﻗﺖ ﻗﺼﻴﺮ‪.‬‬
‫ﻭﻣﻤﺎ ﻳﻮﻗﻒ ﺗﺴﺎﻗﻂ ﺍﻟﺸﻌﺮ‪ ،‬ﺃﻥ ﺗﻐﺴﻞ ﻓﺮﻭﺓ ﺍﻟﺮﺃﺱ ﺑﺎﻟﻠﻴﻤﻮﻥ ﻭﻳﺘﺮﻙ‬
‫ﻟﻤﺪﺓ ﺭﺑﻊ ﺳﺎﻋﺔ‪ ،‬ﺛﻢ ﻳﻐﺴﻞ ﺑﺎﻟﻤﺎء ﻭﺍﻟﺼﺎﺑﻮﻥ ﻭﻳﻨﺸﻒ ﺟﻴﺪ ًﺍ‪ ،‬ﺛﻢ ﻳﺪﻫﻦ‬
‫ﺍﻟﺮﺃﺱ ﺑﺰﻳﺖ ﺍﻟﺤﺒﺔ ﺍﻟﺴﻮﺩﺍء ﻟﻤﺪﺓ ﺃﺳﺒﻮﻉ‪ ،‬ﻭﺳﻮﻑ ﻳﺘﻮﻗﻒ ﺗﺴﺎﻗﻂ ﺍﻟﺸﻌﺮ‬
‫ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫‪ -٤‬ﺗﻠﻴﻒ ﺍﻟﻜﺒﺪ‪:‬‬
‫ﻳﻨﺼﺢ ﺍﻷﻃﺒﺎء ﺑﺘﻨﺎﻭﻝ ﻋﺸﺮﺓ ﻣﻼﻋﻖ ﻛﺒﻴﺮﺓ ﻣﻦ ﺍﻟﻌﺴﻞ ﻳﻮﻣﻴ ًﺎ‪ ،‬ﺣﻴﺚ‬
‫ﻭﺟﺪ ﺃﻥ ﺍﻟﻌﺴﻞ ﻳﺰﻳﺪ ﻣﻦ ﻗﺪﺭﺓ ﺍﻟﺨﻼﻳﺎ ﺍﻟﺒﺎﻗﻴﺔ ﻓﻲ ﺍﻟﻜﺒﺪ ﻭﺍﻟﺘﻲ ﻟﻢ ﻳﺼﺒﻬﺎ‬
‫ﺍﻟﺘﻠﻴﻒ ﻭﺑﺬﻟﻚ ﺗﺴﺘﻄﻴﻊ ﺍﻟﻜﺒﺪ ﻣﻮﺍﺻﻠﺔ ﻧﺸﺎﻃﻬﺎ ﻭﻭﻇﺎﺋﻔﻬﺎ‪ ،‬ﻋﻠﻰ ﺃﻥ‬
‫ﻳﺴﺘﻤﺮ ﺍﻟﻤﺮﻳﺾ ﻓﻲ ﺗﻨﺎﻭﻝ ﺍﻟﻌﺴﻞ ﻟﻔﺘﺮﺍﺕ ﻃﻮﻳﻠﺔ ﺣﺘﻰ ﻻ ﺗﻌﻮﺩ ﻟﻪ ﺍﻟﻌﻠﺔ‬
‫ﺛﺎﻧﻴﺔ‪.‬‬

‫‪٤١٨‬‬
 ‫‪ -٥‬ﺍﻟﺴﻌﺎﻝ‪:‬‬
‫ﻳﻤﺰﺝ ﻓﻨﺠﺎﻥ ﻋﺴﻞ ﺑﺸﺪﺓ ﻣﻊ ﻣﻠﻌﻘﺔ ﺻﻐﻴﺮﺓ ﺯﻧﺠﺒﻴﻞ ﻭﻋﺼﻴﺮ ﻟﻴﻤﻮﻧﺔ‬
‫ﻭﺍﺣﺪﺓ ﻟﻤﺪﺓ ﺭﺑﻊ ﺳﺎﻋﺔ‪ ،‬ﺛﻢ ﻳﺆﺧﺬ ﺍﻟﻤﺰﻳﺞ‪.‬‬
‫‪ -٦‬ﺍﻟﺘﺒﻮﻝ ﺍﻟﻼﺇﺭﺍﺩﻱ‪:‬‬
‫ﻳﻌﻄﻰ ﺍﻟﻄﻔﻞ ﻣﻠﻌﻘﺔ ﺻﻐﻴﺮﺓ ﻣﻦ ﺍﻟﻌﺴﻞ ﻗﺒﻞ ﺍﻟﻨﻮﻡ ﻣﺒﺎﺷﺮﺓ‪ ،‬ﻭﻫﺬﻩ‬
‫ﺗﺴﻜﻦ ﺍﻟﺠﻬﺎﺯ ﺍﻟﻌﺼﺒﻲ ﻋﻨﺪ ﺍﻟﻄﻔﻞ‪ ،‬ﻛﻤﺎ ﺗﻌﻤﻞ ﻋﻠﻰ ﺍﻣﺘﺼﺎﺹ ﺍﻟﺮﻃﻮﺑﺔ‬
‫ﻭﺑﺎﻟﺘﺎﻟﻲ ﻳﻤﺘﺺ ﺍﻟﻤﺎء ﻣﻦ ﺍﻟﺠﺴﻢ ﻭﻳﺤﺘﻔﻆ ﺑﻪ ﻃﻴﻠﺔ ﻣﺪﺓ ﺍﻟﻨﻮﻡ‪ ،‬ﻭﺑﻬﺬﻩ‬
‫ﺍﻟﻄﺮﻳﻘﺔ ﻳﺮﻳﺢ ﺍﻟﻜﻠﻰ ﺃﻳﻀ ًﺎ‪.‬‬
‫‪ -٧‬ﺑﺜﻮﺭ ﺍﻟﻔﻢ ﻭﺍﻟﻠﺴﺎﻥ‪:‬‬
‫ﻳﺆﺧﺬ ﻣﺰﻳﺞ ﻣﻦ ﺍﻟﻌﺴﻞ ﻭﺍﻟﻠﻴﻤﻮﻥ ﻓﻲ ﻣﻠﻌﻘﺔ ﺻﻐﻴﺮﺓ ﻭﺗﺤﻔﻆ ﻓﻲ‬
‫ﺍﻟﻔﻢ ﺃﻃﻮﻝ ﻓﺘﺮﺓ ﻣﻤﻜﻨﺔ‪.‬‬
‫‪ -٨‬ﻟﺘﺴﻨﻦ ﺍﻷﻃﻔﺎﻝ‪:‬‬
‫ﻳﻤﺰﺝ ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﻌﺴﻞ ﻣﻊ ﻋﺼﻴﺮ ﺍﻟﻠﻴﻤﻮﻥ ﺍﻟﺤﺎﻣﺾ‪ ،‬ﻭﺗﺪﻟﻚ ﺑﻪ‬
‫ﻟﺜﺔ ﺍﻟﻄﻔﻞ ﻟﺘﺴﻬﻴﻞ ﺧﺮﻭﺝ ﺍﻷﺳﻨﺎﻥ‪ ،‬ﻭﺩﻟﻚ ﻣﺎ ﺗﺤﺖ ﻟﺴﺎﻥ ﺍﻟﻄﻔﻞ‬
‫ﺑﺎﻟﻌﺴﻞ ﻣﻊ ﺍﻟﻤﻠﺢ ﻳﻔﻴﺪ ﻓﻲ ﻋﻼﺝ ﺗﺄﺧﺮ ﺍﻟﻜﻼﻡ ﻋﻨﺪ ﺍﻷﻃﻔﺎﻝ‪.‬‬
‫‪ -٩‬ﺣﺐ ﺍﻟﺸﺒﺎﺏ‪:‬‬
‫ﻳﺪﻫﻦ ﺍﻟﻮﺟﻪ ﺑﺎﻟﻌﺴﻞ ﻭﻳﺒﻘﻰ ﻟﻤﺪﺓ ﺭﺑﻊ ﺳﺎﻋﺔ‪ ،‬ﺛﻢ ﻳﻐﺴﻞ ﺍﻟﻮﺟﻪ ﺑﻤﺎء‬
‫ﺩﺍﻓﺊ‪ ،‬ﻭﻳﺠﻔﻒ ﺛﻢ ﻳﺪﻫﻦ ﺑﻘﻠﻴﻞ ﻣﻦ ﺯﻳﺖ ﺍﻟﺰﻳﺘﻮﻥ‪ ،‬ﻭﺗﻜﺮﺭ ﺍﻟﻌﻤﻠﻴﺔ ﻟﻤﺪﺓ‬
‫ﺃﺳﺒﻮﻉ‪.‬‬

‫‪٤١٩‬‬
‫ﻭﻳﻤﻜﻦ ﺃﻥ ﻳﻤﺰﺝ ﻣﻘﺪﺍﺭ ﻣﻦ ﺍﻟﻌﺴﻞ ﺑﻤﺜﻠﻪ ﻣﻦ ﻋﺼﻴﺮ ﺍﻟﺠﺰﺭ ﻭﻳﺪﻟﻚ‬
‫ﺍﻟﻮﺟﻪ ﺑﺎﻟﻤﺰﻳﺞ ﻛﻞ ﻳﻮﻡ‪ ،‬ﻭﻣﻤﺎ ﻳﻨﻔﻊ ﺃﻛﻞ ﺍﻟﻤﺰﻳﺞ‪.‬‬
‫ﻭﻣﻤﺎ ﻳﻔﻴﺪ ﻓﻲ ﺣﺐ ﺍﻟﺸﺒﺎﺏ‪ ،‬ﺗﻌﺠﻦ ﺣﺒﺔ ﺳﻮﺩﺍء ﻧﺎﻋﻤﺔ ﻓﻲ ﺯﻳﺖ‬
‫ﺳﻤﺴﻢ ﻣﻊ ﻣﻠﻌﻘﺔ ﺩﻗﻴﻖ ﺍﻟﻘﻤﺢ‪ ،‬ﻭﻳﺪﻫﻦ ﺑﺎﻟﺨﻠﻴﻂ ﺍﻟﻤﻌﺠﻮﻥ ﺍﻟﻮﺟﻪ‬
‫ﺻﺒﺎﺣ ًﺎ ﻭﻣﺴﺎ ًء‪ ،‬ﺛﻢ ﻳﻐﺴﻞ ﺑﻤﺎء ﺩﺍﻓﺊ ﻭﺻﺎﺑﻮﻥ ﻟﻤﺪﺓ ﺃﺳﺒﻮﻉ‪.‬‬
‫‪ -١٠‬ﺍﻟﺒﺮﺹ ﻭﺍﻟﺒﻬﺎﻕ‪:‬‬
‫ﻳﺨﻠﻂ ﺍﻟﻌﺴﻞ ﺑﺎﻟﻨﺸﺎﺩﺭ‪ ،‬ﻭﻳﺪﻫﻦ ﺑﻪ ﻳﻮﻣﻴ ًﺎ ﻭﺑﺎﺳﺘﻤﺮﺍﺭ‪ ،‬ﻭﺑﺈﺫﻥ ﺍﻟﻠﻪ‬
‫ﺗﻌﺎﻟﻰ ﺳﻴﺘﻢ ﺍﻟﺸﻔﺎء ﻣﻦ ﺍﻟﺒﺮﺹ ﻭﺍﻟﺒﻬﺎﻕ ﺗﻤﺎﻣ ًﺎ‪.‬‬
‫ﻭﻣﻤﺎ ﻳﻔﻴﺪ ﻓﻲ ﻋﻼﺝ ﺍﻟﺒﺮﺹ ﻭﺍﻟﺒﻬﺎﻕ ﺃﻳﻀ ًﺎ‪ ،‬ﺃﻥ ﻳﺪﻫﻦ ﻣﻜﺎﻥ ﺍﻟﺒﻬﺎﻕ‬
‫ﺑﺨﻞ ﺍﻟﺘﻔﺎﺡ ﻭﺑﻌﺪ ﺫﻟﻚ ﻳﺪﻫﻦ ﺍﻟﻤﻜﺎﻥ ﺑﺰﻳﺖ ﺍﻟﺤﺒﺔ ﺍﻟﺴﻮﺩﺍء ﻟﻤﺪﺓ ﺧﻤﺴﺔ‬
‫ﻋﺸﺮ ﻳﻮﻣ ًﺎ‪.‬‬
‫‪ -١١‬ﺃﻣﺮﺍﺽ ﺍﻷﺫﻥ‪:‬‬
‫ﻳﻤﺰﺝ ﺍﻟﻌﺴﻞ ﺑﺎﻟﻤﺎء ﻣﻊ ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﻤﻠﺢ ﻭﻳﻘﻄﺮ ﺑﻪ ﻓﻲ ﺍﻷﺫﻥ ﻗﺒﻞ‬
‫ﺍﻟﻨﻮﻡ ﻳﻮﻣﻴ ًﺎ‪.‬‬
‫ﻭﻳﻔﻴﺪ ﻓﻲ ﺫﻟﻚ ﺃﻳﻀ ًﺎ‪ ،‬ﺃﻥ ﻳﻘﻄﺮ ﻓﻲ ﺍﻷﺫﻥ ﻗﻄﺮﺓ ﺩﻫﻦ ﺍﻟﺤﺒﺔ‬
‫ﺍﻟﺴﻮﺩﺍء‪ ،‬ﻓﻬﻮ ﻳﻨﻘﻴﻬﺎ ﻭﻳﺼﻔﻴﻬﺎ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫‪ -١٢‬ﺍﻷﻭﺭﺍﻡ ﺍﻟﺨﺒﻴﺜﺔ‪:‬‬
‫ﻳﺴﺘﻌﻤﻞ ﻏﺮﺍء ﺍﻟﻨﺤﻞ‪ ،‬ﻭﺫﻟﻚ ﺑﺘﻀﻤﻴﺪ ﺍﻟﻮﺭﻡ ﺑﺎﻟﻐﺮﺍء ﻣﻦ ﺍﻟﺘﻨﻈﻴﻒ‬

‫‪٤٢٠‬‬
‫ﺍﻟﻤﺴﺘﻤﺮ ﻭﺍﻟﺘﻐﻴﻴﺮ ﻳﻮﻣﻴ ًﺎ ﻋﻠﻴﻪ ﻣﻊ ﺃﺧﺬ ﻣﻠﻌﻘﺔ ﻋﺴﻞ ﺻﺒﺎﺣ ًﺎ ﻭﻣﺴﺎ ًء ﻗﺒﻞ‬
‫ﺍﻟﻄﻌﺎﻡ‪.‬‬
‫‪ -١٣‬ﺍﻟﺼﺪﻓﻴﺔ‪:‬‬
‫ﻳﺤﺮﻕ ﺳﻌﻒ ﺍﻟﻨﺨﻞ ﺣﺘﻰ ﻳﺼﻴﺮ ﺭﻣﺎﺩ ًﺍ‪ ،‬ﻭﻳﻌﺠﻦ ﻣﻨﻪ ﻗﺪﺭ ﻛﻮﺏ ﻓﻲ‬
‫ﻛﻴﻠﻮ ﻋﺴﻞ ﻧﺤﻞ‪ ،‬ﻭﻳﺪﻫﻦ ﺑﻪ ﻣﻜﺎﻥ ﺍﻟﺼﺪﻓﻴﺔ ﻣﻊ ﻛﺜﺮﺓ ﺃﻛﻞ ﺍﻟﺘﻤﺮ ﻟﻮﺟﻮﺩ‬
‫ﻋﻨﺼﺮ ﺍﻟﺰﻧﻚ ﺑﻪ‪.‬‬
‫‪ ٣٧٢‬ـ ﺗﺤﺼﻴﻨﺎﺕ ﻧﺎﻓﻌﺔ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‬
‫ﻭﻫﺬﻩ ﺍﻟﺘﺤﺼﻴﻨﺎﺕ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ‪ ،‬ﻭﻫﻲ ﻧﺎﻓﻌﺔ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‬
‫ﻭﻳُﺨﺘﻢ ﺑﻬﺎ ﺍﻟﻘﺮﺍءﺓ ﻋﻠﻰ ﺃﻱ ﻣﺮﺽ ﻣﻤﺎ ﺳﺒﻖ ﻭﻫﻲ ﺗﻠﻲ ﺍﻟﻘﺮﺍءﺓ ﻣﻦ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﻳﻢ ﻭﺳﺄﻭﺭﺩﻫﺎ ﻟﻤﺰﻳﺪ ﺍﻟﻔﺎﺋﺪﺓ‪:‬‬
‫ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻜﺮﻳﻢ‪:‬‬
‫‪ -١‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪) { Å Ä Ã Â } :‬ﺍﻟﺸﻌﺮﺍء ‪.(٨٠‬‬
‫‪ -٢‬ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ‪z y x w v u t } :‬‬
‫{| {‪.‬‬
‫‪ -٣‬ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ‪x w v u t s r } :‬‬

‫‪٤٢١‬‬
 ‫‪.{ _ ~ } | { z y‬‬
‫‪ -٤‬ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ‪.{ º¹ ¸ ¶ µ ´ ³ } :‬‬
‫‪ -٥‬ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ‪.{K J I H } :‬‬
‫‪ -٦‬ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ‪u t s r q p o } :‬‬
‫‪.{ xw v‬‬
‫ﻣﻦ ﺍﻟﺴﻨﺔ ﺍﻟﻤﻄﻬﺮﺓ‪:‬‬
‫)‪ < (١‬ﺑﺎﺳﻢ ﺍﻟﻠﻪ ﺃﺭﻗﻴﻚ‪ ،‬ﻣﻦ ﻛﻞ ﺩﺍء ﻳﺆﺫﻳﻚ‪ ،‬ﻭﻣﻦ ﺷﺮ ﻛﻞ ﻧﻔﺲ‬
‫ﺃﻭﻋﻴﻦ ﺣﺎﺳﺪ‪ ،‬ﺍﻟﻠﻪ ﻳﺸﻔﻴﻚ‪ ،‬ﺑﺎﺳﻢ ﺍﻟﻠﻪ ﺃﺭﻗﻴﻚ> )ﻣﺴﻠﻢ(‪.‬‬
‫)‪< (٢‬ﺑﺎﺳﻢ ﺍﻟﻠﻪ ﻳﺒﺮﻳﻚ‪ ،‬ﻭﻣﻦ ﻛﻞ ﺩﺍء ﻳﺸﻔﻴﻚ‪ ،‬ﻭﻣﻦ ﺷﺮ ﺣﺎﺳﺪ‬
‫ﺇﺫﺍ ﺣﺴﺪ‪ ،‬ﻭﻣﻦ ﺷﺮ ﻛﻞ ﺫﻱ ﻋﻴﻦ > )ﻣﺴﻠﻢ(‪.‬‬
‫)‪ < (٣‬ﺃﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﻟﻠﻪ ﺍﻟﺘﺎﻣﺎﺕ ﻣﻦ ﺷﺮ ﻣﺎ ﺧﻠﻖ >‪.‬‬
‫)‪< (٤‬ﺃﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﻟﻠﻪ ﺍﻟﺘﺎﻣﺔ ﻣﻦ ﻛﻞ ﺷﻴﻄﺎﻥ ﻭﻫﺎﻣﺔ ﻭﻣﻦ ﻛﻞ‬
‫ﻋﻴﻦ ﻻﻣﺔ>‪.‬‬
‫)‪< (٥‬ﺃﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﻟﺘﺎﻣﺎﺕ ﺍﻟﺘﻲ ﻻ ﻳﺠﺎﻭﺯﻫﻦ ﺑﺮ ﻭﻻ ﻓﺎﺟﺮ ﻣﻦ‬
‫ﺷﺮ ﻣﺎ ﺧﻠﻖ ﻭﺫﺭﺃ ﻭﺑﺮﺃ‪ ،‬ﻭﻣﻦ ﺷﺮ ﻣﺎ ﻳﻨﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎء ﻭﻣﻦ ﺷﺮ ﻣﺎ ﻳﻌﺮﺝ‬
‫ﻓﻴﻬﺎ‪ ،‬ﻭﻣﻦ ﺷﺮ ﻣﺎ ﺫﺭﺃ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻭﻣﻦ ﺷﺮ ﻣﺎ ﻳﺨﺮﺝ ﻣﻨﻬﺎ‪ ،‬ﻭﻣﻦ ﺷﺮ‬
‫ﻓﺘﻦ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﻣﻦ ﺷﺮ ﻃﻮﺍﺭﻕ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﺇﻻ ﻃﺎﺭﻕ ﻳﻄﺮﻕ‬
‫ﺑﺨﻴﺮ ﻳﺎ ﺭﺣﻤﻦ>‪.‬‬
‫‪٤٢٢‬‬
‫)‪< (٦‬ﺃﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﻟﻠﻪ ﺍﻟﺘﺎﻣﺔ ﻣﻦ ﻏﻀﺒﻪ ﻭﻋﻘﺎﺑﻪ ﻭﻣﻦ ﺷﺮ ﻋﺒﺎﺩﻩ‬
‫ﻭﻣﻦ ﻫﻤﺰﺍﺕ ﺍﻟﺸﻴﺎﻃﻴﻦ ﻭﺃﻥ ﻳﺤﻀﺮﻭﻥ>‪.‬‬
‫)‪ < (٧‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﻋﻮﺫ ﺑﻮﺟﻬﻚ ﺍﻟﻜﺮﻳﻢ ﻭﻛﻠﻤﺎﺗﻚ ﺍﻟﺘﺎﻣﺎﺕ ﻣﻦ ﺷﺮ‬
‫ﻣﺎ ﺃﻧﺖ ﺁﺧﺬ ﺑﻨﺎﺻﻴﺘﻪ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﺗﻜﺸﻒ ﺍﻟﻤﺄﺛﻢ ﻭﺍﻟﻤﻐﺮﻡ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻻ ﻳﻬﺰﻡ ﺟﻨﺪﻙ ﻭﻻ ﻳﺨﻠﻒ ﻭﻋﺪﻙ ﺳﺒﺤﺎﻧﻚ ﻭﺑﺤﻤﺪﻙ>‪.‬‬
‫)‪ < (٨‬ﺃﻋﻮﺫ ﺑﻮﺟﻪ ﺍﻟﻠﻪ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺍﻟﺬﻱ ﻻ ﺷﻲء ﺃﻋﻈﻢ ﻣﻨﻪ‪،‬‬
‫ﻭﺑﻜﻠﻤﺎﺗﻪ ﺍﻟﺘﺎﻣﺎﺕ ﺍﻟﺘﻲ ﻻ ﻳﺠﺎﻭﺯﻫﻦ ﺑﺮ ﻭﻻ ﻓﺎﺟﺮ‪ ،‬ﻭﺑﺄﺳﻤﺎء ﺍﻟﻠﻪ‬
‫ﺍﻟﺤﺴﻨﻰ‬
‫ﻣﺎ ﻋﻠﻤﺖ ﻣﻨﻬﺎ ﻭﻣﺎ ﻟﻢ ﺃﻋﻠﻢ ﻣﻦ ﺷﺮ ﻣﺎ ﺧﻠﻖ ﻭﺫﺭﺃ ﻭﺑﺮﺃ‪ ،‬ﻭﻣﻦ ﺷﺮ ﻛﻞ‬
‫ﺫﻱ ﺷﺮ ﻻ ﺃﻃﻴﻖ ﺷﺮﻩ‪ ،‬ﻭﻣﻦ ﺷﺮ ﻛﻞ ﺫﻱ ﺷﺮ ﺃﻧﺖ ﺁﺧﺬ ﺑﻨﺎﺻﻴﺘﻪ ﺇﻥ‬
‫ﺭﺑﻲ ﻋﻠﻰ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ>‪.‬‬
‫)‪< (٩‬ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﺭﺑﻲ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﻋﻠﻴﻚ ﺗﻮﻛﻠﺖ ﻭﺃﻧﺖ ﺭﺏ‬
‫ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻣﺎ ﺷﺎء ﺍﻟﻠﻪ ﻛﺎﻥ ﻭﻣﺎ ﻟﻢ ﻳﺸﺄ ﻟﻢ ﻳﻜﻦ‪ ،‬ﻻ ﺣﻮﻝ‬
‫ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺃﻋﻠﻢ ﺃﻥ ﺍﻟﻠﻪ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ‪ ،‬ﻭﺃﻥ ﺍﻟﻠﻪ‬
‫ﻗﺪ ﺃﺣﺎﻁ ﺑﻜﻞ ﺷﻲء ﻋﻠﻤ ًﺎ‪ ،‬ﻭﺃﺣﺼﻰ ﻛﻞ ﺷﻲء ﻋﺪﺩ ًﺍ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﻋﻮﺫ ﻣﻦ ﺷﺮ ﻧﻔﺴﻲ ﻭﺷﺮ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺷﺮﻛﻪ‪ ،‬ﻭﻣﻦ ﺷﺮ‬
‫ﻛﻞ ﺩﺍﺑﺔ ﺃﻧﺖ ﺁﺧﺬ ﺑﻨﺎﺻﻴﺘﻬﺎ ﺇﻥ ﺭﺑﻲ ﻋﻠﻰ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ>‪.‬‬

‫‪٤٢٣‬‬
‫)‪ < (١٠‬ﺗﺤﺼﻨﺖ ﺑﺎﻟﻠﻪ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﻫﻮ ﺇﻟﻬﻲ ﻭﺇﻟﻪ ﻛﻞ ﺷﺊ‪،‬‬
‫ﻭﺍﻋﺘﺼﻤﺖ ﺑﺮﺑﻲ ﻭﺭﺏ ﻛﻞ ﺷﻲء‪ ،‬ﻭﺗﻮﻛﻠﺖ ﻋﻠﻰ ﺍﻟﺤﻲ ﺍﻟﺬﻱ ﻻ‬
‫ﻳﻤﻮﺕ‪ ،‬ﻭﺍﺳﺘﺪﻓﻌﺖ ﺍﻟﺸﺮ ﺑﻼ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ‪ ،‬ﺣﺴﺒﻲ ﺍﻟﻠﻪ ﻭﻧﻌﻢ‬
‫ﺍﻟﻮﻛﻴﻞ‪ ،‬ﺣﺴﺒﻲ ﺍﻟﺮﺏ ﻣﻦ ﺍﻟﻌﺒﺎﺩ‪ ،‬ﺣﺴﺒﻲ ﺍﻟﺨﺎﻟﻖ ﻣﻦ ﺍﻟﻤﺨﻠﻮﻕ‪ ،‬ﺣﺴﺒﻲ‬
‫ﺍﻟﺮﺍﺯﻕ ﻣﻦ ﺍﻟﻤﺮﺯﻭﻕ‪ ،‬ﺣﺴﺒﻲ ﺍﻟﻠﻪ ﻫﻮ ﺣﺴﺒﻲ‪ ،‬ﺣﺴﺒﻲ ﺍﻟﺬﻱ ﺑﻴﺪﻩ‬
‫ﻣﻠﻜﻮﺕ ﻛﻞ ﺷﺊ ﻭﻫﻮ ﻳﺠﻴﺮ ﻭﻻ ﻳﺠﺎﺭ ﻋﻠﻴﻪ‪ ،‬ﺣﺴﺒﻲ ﺍﻟﻠﻪ ﻭﻛﻔﻰ‪ ،‬ﺳﻤﻊ‬
‫ﺍﻟﻠﻪ ﻟﻤﻦ ﺩﻋﺎ‪ ،‬ﻭﻟﻴﺲ ﻭﺭﺍء ﺍﻟﻠﻪ ﻣﺮﻣﻰ‪ ،‬ﺣﺴﺒﻲ ﺍﻟﻠﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻋﻠﻴﻪ‬
‫ﺗﻮﻛﻠﺖ ﻭﻫﻮ ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ>‪.‬‬
‫ﻒ ﺃﻧﺖ ﺍﻟﺸﺎﻓﻲ‬ ‫)‪ < (١١‬ﺍﻟﻠﻬﻢ ﺭﺏ ﺍﻟﻨﺎﺱ ﺃﺫﻫﺐ ﺍﻟﺒﺄﺱ ﺍﺷ ِ‬
‫ﻻ ﺷﻔﺎء ﺇﻻ ﺷﻔﺎﺅﻙ‪ ،‬ﺷﻔﺎء ٌ ﻻ ﻳﻐﺎﺩﺭ ﺳﻘﻤ ًﺎ >‪.‬‬
‫ﺍﻷﺫﻛﺎﺭ ﻛﺜﻴﺮﺓ ﺟﺪ ًﺍ ﻭﻟﻌﻠﻨﺎ ﺫﻛﺮﻧﺎ ﺃﻫﻢ ﻣﺎ ﻳﺤﺘﺎﺟﻪ ﺍﻟﻤﺴﻠﻢ ﻓﻲ ﻳﻮﻣﻪ‬
‫ﻭﻟﻴﻠﺘﻪ ﻣﻦ ﺃﺫﻛﺎﺭ‪ ،‬ﻭﻛﺬﻟﻚ ﺫﻛﺮﻧﺎ ﺑﻌﺾ ﺍﻷﻣﺮﺍﺽ ﻭﻣﺎ ﻳﺤﺘﺎﺟﻪ ﺍﻟﻤﺮﻳﺾ‬
‫ﻣﻦ ﻋﻼﺝ ﺑﻜﺘﺎﺏ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭﺳﻨﺔ ﻧﺒﻴﻪ ‘ ﻭﺫﻛﺮﻧﺎ ﺃﻫﻢ ﺍﻷﺳﺒﺎﺏ ﺍﻟﺘﻲ‬
‫ﻳﺪﻓﻊ ﺑﻪ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺒﻼء ﻭﺍﻟﻤﺮﺽ ﻋﻦ ﻧﻔﺴﻪ‪ ،‬ﻭﺗﻄﺮﻗﻨﺎ ﺇﻟﻰ ﺃﺳﺒﺎﺏ ﺿﻴﻖ‬
‫ﺍﻟﺼﺪﺭ ﻭﺍﻧﺸﺮﺍﺣﻪ ﻭﻏﻴﺮ ﺫﻟﻚ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﺘﻲ ﻻ ﻳﺴﺘﻐﻨﻲ ﻋﻨﻬﺎ ﺍﻟﻤﺴﻠﻢ‬
‫ﻭﺍﻟﻤﺴﻠﻤﺔ ﻓﻲ ﻳﻮﻣﻪ ﻭﻟﻴﻠﺘﻪ ﻣﻦ ﺃﺫﻛﺎﺭ ﻭﺩﻋﻮﺍﺕ‪.‬‬
‫ﻭﻣﺎ ﺫﻛﺮﺗﻪ ﻓﻲ ﻋﻼﺝ ﺑﻌﺾ ﺍﻷﻣﺮﺍﺽ ﻫﻮ ﻣﻦ ﺳﺒﻴﻞ ﺍﻟﺘﺠﺮﺑﺔ ﺍﻟﺘﻲ‬
‫ﻣﺮﺭﺕ ﺑﻬﺎ ﻭﺍﺳﺘﺨﺪﻣﺘﻬﺎ ﻟﻌﻼﺝ ﺑﻌﺾ ﺗﻠﻚ ﺍﻷﻣﺮﺍﺽ‪ ،‬ﺃﻭ ﻣﺎ ﺳﻤﻌﺘﻪ‬

‫‪٤٢٤‬‬
 ‫ﺃﻭ ﻗﺮﺃﺗﻪ ﻣﻤﻦ ﺃﺛﻖ ﺑﻪ ﺇﻥ ﺷﺎء ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭﻻ ﺃﺯﻛﻲ ﺃﺣﺪ ًﺍ ﻋﻠﻰ ﺍﻟﻠﻪ‪.‬‬
‫ﻭﻋﻤﻮﻣ ًﺎ ﺇﻥ ﺣﺼﻞ ﺍﻟﺸﻔﺎء ﻓﻬﺬﺍ ﻣﺎ ﻳﺘﻤﻨﺎﻩ ﻛﻞ ﻣﺮﻳﺾ ﻭﻣﻌﺎﻟﺞ‪،‬‬
‫ﻭﺇﻥ ﻟﻢ ﻳﺤﺼﻞ ﺫﻟﻚ ﻓﺎﻟﺤﻤﺪ ﻟﻠﻪ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ ﻭﻧﻌﻮﺫ ﺑﺎﻟﻠﻪ ﻣﻦ ﺣﺎﻝ‬
‫ﺃﻫﻞ ﺍﻟﻨﺎﺭ‪ ،‬ﻓﺎﻟﻌﻼﺝ ﺑﻜﻼﻡ ﺍﻟﻠﻪ ﻭﻛﻼﻡ ﻧﺒﻴﻪ ‘ ﺇﻥ ﻟﻢ ﻳﻜﻦ ﻓﻴﻬﻤﺎ ﺷﻔﺎء‬
‫ﻓﻠﻦ ﻳﻜﻮﻥ ﻓﻴﻬﻤﺎ ﺩﺍء ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﻭﺍﻟﺴﻼﺡ ﺑﻀﺎﺭﺑﻪ‪ ،‬ﻓﻠﻦ ﺗﻨﻔﻊ ﻗﺮﺍءﺓ ﺻﺎﺣﺒﻬﺎ ﻻ ٍﻩ ﻏﺎﻓﻞ‪ ،‬ﻭﻟﻦ ﺗﻨﻔﻊ‬
‫ﻗﺮﺍءﺓ ﻳﺮﻳﺪ ﺻﺎﺣﺒﻬﺎ ﺍﻟﺪﻧﻴﺎ ﻭﺑﻬﺮﺟﺘﻬﺎ‪ ،‬ﻭﻟﻦ ﺗﻨﻔﻊ ﻗﺮﺍءﺓ ﻣﻦ ﺇﻧﺴﺎﻥ ﻣﻘﺼﺮ‬
‫ﻓﻲ ﺷﻌﺎﺋﺮ ﺩﻳﻨﻪ ﻋﺎﻣﺪ ًﺍ ﻣﺘﻌﻤﺪ ًﺍ‪ ،‬ﻭﻛﻠﻤﺎ ﻛﺎﻥ ﺍﻟﻌﻤﻞ ﺧﺎﻟﺼ ًﺎ ﻟﻮﺟﻪ ﺍﻟﻠﻪ‬
‫ﺳﺒﺤﺎﻧﻪ ﻛﻠﻤﺎ ﻛﺎﻧﺖ ﻓﺎﺋﺪﺗﻪ ﺟﻠﻴﺔ ﻭﺍﺿﺤﺔ‪ ،‬ﻭﺣﺼﻠﺖ ﻣﻨﻪ ﺍﻟﻨﺘﺎﺋﺞ‬
‫ﺍﻟﻤﺮﺟﻮﺓ ﺍﻟﻤﺘﻮﻗﻌﺔ ﺍﻟﻤﺜﻤﺮﺓ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﻭﺃﺳﺄﻝ ﺍﻟﻠﻪ ﺟﻠﺖ ﻗﺪﺭﺗﻪ ﺃﻥ ﻳﻨﻔﻊ ﺑﻬﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺟﻤﻴﻊ ﺍﻟﻤﺴﻠﻤﻴﻦ‪،‬‬
‫ﻭﺃﻥ ﻳﺠﻌﻠﻪ ﺧﺎﻟﺼ ًﺎ ﻟﻮﺟﻬﻪ ﺳﺒﺤﺎﻧﻪ‪ ،‬ﻭﺃﻥ ﻳﻤﻦ ﺑﺎﻟﺸﻔﺎء ﺍﻟﻌﺎﺟﻞ ﻏﻴﺮ‬
‫ﺍﻵﺟﻞ ﻋﻠﻰ ﻛﻞ ﻣﺴﻠﻢ ﻭﻣﺴﻠﻤﺔ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﻟﻜﻞ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺍﻟﺼﺎﺩﻗﻴﻦ ﻣﻦ ﻛﻞ ﻫ ٍﻢ ﻓﺮﺟ ًﺎ ﻭﻣﻦ ﻛﻞ‬
‫ﺿﻴﻖ ﻣﺨﺮﺟ ًﺎ ﻭﻣﻦ ﻛﻞ ﺑﻼء ﻋﺎﻓﻴﺔ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻓﺮﺝ ﻫﻢ ﺍﻟﻤﻬﻤﻮﻣﻴﻦ ﻣﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻭﺍﻗﺾ ﺍﻟﺪﻳﻦ ﻋﻦ‬
‫ﺍﻟﻤﺪﻳﻨﻴﻦ ﻭﺍﺷﻒ ﻣﺮﺿﺎﻧﺎ ﻭﻣﺮﺿﻰ ﺍﻟﻤﺴﻠﻤﻴﻦ‪ ،‬ﺇﻧﻚ ﺳﻤﻴﻊ ﻗﺮﻳﺐ‬
‫ﻭﺑﺎﻹﺟﺎﺑﺔ ﺟﺪﻳﺮ‪.‬‬

‫‪٤٢٥‬‬
 ‫‪ ٣٧٣‬ـ ﺁﻳﺎﺕ ﺍﻟﺸﻔﺎء ‪:‬‬
‫ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‬
‫} ‪.{{zyxwvut‬‬
‫} ‪.{KJIH‬‬
‫} ‪.{¹¸¶µ´³‬‬
‫} ‪.{wvutsrqpo‬‬
‫} ‪.{ÅÄÃÂ‬‬
‫} ‪.{|{zy‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﻗﺎﺳﻢ ﺍﻟﻘﺸﻴﺮﻱ ﺭﺣﻤﻪ ﺍﻟﻠﻪ‪ :‬ﻛﺘﺒﺘﻬﺎ ﻓﻲ ﻗﺪﺡ ﻭﻣﺤﻮﺗﻬﺎ ﺑﻤﺎء‬
‫ﻭﺳﻘﻴﺘﻬﺎ ﻭﻟﺪﻱ ﻓﻜﺄﻧﻤﺎ ﻧﺸﻂ ﻣﻦ ﻋﻘﺎﻝ‪.‬‬
‫‪ ٣٧٤‬ـ ﻟﺮﺩ ﺍﻟﺒﺼﺮ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﻘﺸﻴﺮﻳﺔ‪ :‬ﺣﻜﻲ َﻋ ِﻦ ﺍﻟﻠﱠ ْﻴﺚ ﺃَﻧﱠ ُﻪ ﻗَ َﺎﻝ‪ :‬ﺭﺃﻳﺖ ﺍ ْﺑﻦ‬
‫ﻧَ ِﺎﻓﻊ ﺿﺮﻳﺮ ًﺍ ﺛُ ﱠﻢ ﺭﺃﻳﺘﻪ ﺑﺼﻴﺮ ًﺍ ﻓَ ُﻘ ْﻠ ُﺖ ﻟ َ ُﻪ‪ :‬ﺑﻢ ﺭﺩ ﻋﻠﻴﻚ ﺑﺼﺮﻙ ﻓَ َﻘ َﺎﻝ‪ :‬ﺃﺗﻴﺖ‬
‫ِﻓﻲ ﻣﻨﺎﻣﻲ ﻓﻘﻴﻞ ﻗﻞ‪) :‬ﻳﺎ ﻗﺮﻳﺐ ﻳﺎ ﻣﺠﻴﺐ‪ ،‬ﻳﺎ ﺳﻤﻴﻊ ﺍﻟﺪﻋﺎء ﻳﺎ ﻟﻄﻴﻔ ًﺎ‬
‫ﻟﻤﺎ ﻳﺸﺎء ﺭﺩ َﻋﻠَﻲ ﺑﺼﺮﻯ( ﻓﻘﻠﺘﻬﺎ ﻓﺮﺩ ﺍﻟﻠﱠﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ َﻋﻠَﻰ ﺑﺼﺮﻱ‪.‬‬

‫‪٤٢٦‬‬
 ‫‪ ٣٧٥‬ـ ﻟﻄﻠﺐ ﺍﻷﻭﻻﺩ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺭﻭﺡ ﺍﻟﺒﻴﺎﻥ‪:‬‬
‫ﻋﻦ ﺍﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ﺃﻧﻪ ﻭﻓﺪ ﻋﻠﻰ ﻣﻌﺎﻭﻳﺔ ﻓﻠﻤﺎ ﺧﺮﺝ ﺗﺒﻌﻪ ﺑﻌﺾ‬
‫ﻟﻌﻞ ﺍﻟﻠﻪ‬
‫ﺣﺠﺎﺑﻪ ﻓﻘﺎﻝ ﺃﻧﺎ ﺭﺟﻞ ﺫﻭ ﻣﺎﻝ ﻭﻻ ﻳﻮﻟﺪ ﻟﻲ ﻓﻌﻠﻤﻨﻲ ﺷﻴﺌ ًﺎ ﱠ‬
‫ﻳﺮﺯﻗﻨﻲ ﻭﻟﺪ ًﺍ‪ ،‬ﻓﻘﺎﻝ ﻋﻠﻴﻚ ﺑﺎﻻﺳﺘﻐﻔﺎﺭ ﻓﻜﺎﻥ ﻳﻜﺜﺮ ﺍﻻﺳﺘﻐﻔﺎﺭ ﺣﺘﻰ ﺭﺑﻤﺎ‬
‫ﺍﺳﺘﻐﻔﺮ ﻓﻲ ﻳﻮﻡ ﻭﺍﺣﺪ ﺳﺒﻌﻤﺎﺋﺔ ﻣﺮﺓ ﻓﻮﻟﺪ ﻟﻪ ﻋﺸﺮﺓ ﺑﻨﻴﻦ ﻓﺒﻠﻎ ﺫﻟﻚ‬
‫ﻣﻌﺎﻭﻳﺔ ﻓﻘﺎﻝ ﻫﻼ ﺳﺄﻟﺘﻪ ﻣﻢ ﻗﺎﻝ ﺫﻟﻚ ﻓﻮﻓﺪ ﻭﻓﺪﺓ ﺃﺧﺮﻯ ﻓﺴﺄﻟﻪ ﺍﻟﺮﺟﻞ‬
‫ﻓﻘﺎﻝ ﺃﻟﻢ ﺗﺴﻤﻊ ﻗﻮﻝ ﻫﻮﺩ } ‪ {ÐÏÎÍ‬ﻭﻗﻮﻝ ﻧﻮﺡ }‬
‫‪.{HGF‬‬
‫‪ ٣٧٦‬ـ ﻭﻟﻄﻠﺐ ﺍﻷﻭﻻﺩ ﺃﻳﻀ ﺎً ‪:‬‬
‫ﺭﻭﻱ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺍﻟﺤﺴﻴﻦ ¶ ﺃﻧﻪ ﻗﺎﻝ ﻟﺒﻌﺾ ﺃﺻﺤﺎﺑﻪ ﻓﻲ ﻃﻠﺐ‬
‫ﺍﻟﻮﻟﺪ‪:‬‬
‫}‪{«ª©¨§¦¥‬‬
‫ﻭﺍﺟﻌﻞ ﻟﻲ ﻣﻦ ﻟﺪﻧﻚ ﻭﻟﻴ ًﺎ ﻳﺮﺛﻨﻲ ﻓﻲ ﺣﻴﺎﺗﻲ ﻭﻳﺴﺘﻐﻔﺮ ﻟﻲ ﺑﻌﺪ‬
‫ﻭﻓﺎﺗﻲ‪ ،‬ﻭﺍﺟﻌﻠﻪ ﺧﻠﻘ ًﺎ ﺳﻮﻳ ًﺎ ﻭﻻ ﺗﺠﻌﻞ ﻓﻴﻪ ﻟﻠﺸﻴﻄﺎﻥ ﻧﺼﻴﺒ ًﺎ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ‬
‫ﺃﺳﺘﻐﻔﺮﻙ ﻭﺃﺗﻮﺏ ﺇﻟﻴﻚ ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮﺣﻴﻢ )ﺳﺒﻌﻮﻥ ﻣﺮﺓ(‪ ،‬ﻣﻦ‬
‫ﺃﻛﺜﺮ ﻣﻦ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﺭﺯﻗﻪ ﺍﻟﻠﻪ ﺍﻟﻤﺎﻝ ﻭﺍﻟﻮﻟﺪ ﻭﺧﻴﺮﻱ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪،‬‬

‫‪٤٢٧‬‬
‫ﻓﺎﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻝ‪A @ Ó Ò Ñ Ð Ï Î } :‬‬
‫‪MLKJIHGF@DCB‬‬
‫‪.{ N‬‬
‫‪ ٣٧٧‬ـ ﻟﻠﺮﻋﺎﻑ ‪:‬‬
‫ﻳﻜﺘﺐ ﻋﻠﻰ ﺟﺒﻬﺔ ﺍﻟﻤﺮﻳﺾ‪) :‬ﻭﻗﻴﻞ ﻳﺎ ﺃﺭﺽ ﺍﺑﻠﻌﻲ ﻣﺎءﻙ‬
‫ﻭﻳﺎ ﺳﻤﺎء ﺃﻗﻠﻌﻲ ﻭﻏﻴﺾ ﺍﻟﻤﺎء ﻭﻗﻀﻲ ﺍﻷﻣﺮ(‪ .‬ﻣﻼﺣﻈﺔ ﻻ ﻳﺠﻮﺯ ﻛﺘﺎﺑﺔ‬
‫ﺍﻵﻳﺔ ﺑﺎﻟﺪﻡ‪.‬‬
‫‪ ٣٧٨‬ـ ﺭﻗﻴﺔ ﻟﻠﺼﺪﺍﻉ ‪:‬‬
‫ﻭﻣﻤﺎ ﺃﺟﺰﺕ ﺑﻪ ﺭﻗﻴﺔ ﻟﻠﺼﺪﺍﻉ‪ :‬ﺗﻼﻭﺓ ﺍﻵﻳﺔ ﺍﻟﻜﺮﻳﻤﺔ ﺳﺒﻌﻴﻦ ﻣﺮﺓ‬
‫ﻭﻫﻮ ﻭﺍﺿﻊ ﻳﺪﻩ ﻋﻠﻰ ﺭﺃﺳﻪ < َﻭﻟَ ُﻪ َﻣﺎ َﺳ َﻜ َﻦ ﻓِﻲ ﺍﻟﻠﱠ ْﻴ ِﻞ َﻭﺍﻟﻨﱠ َﻬﺎ ِﺭ َﻭ ُﻫ َﻮ ﱠ‬
‫ﺍﻟﺴ ِﻤ ُ‬
‫ﻴﻊ‬
‫ﺍﻟ َْﻌﻠِ ُ‬
‫ﻴﻢ>‪.‬‬
‫‪ ٣٧٩‬ـ ﺍﻟﺮﻗﻴﺔ ﻣﻦ ﺍﻷﺭﻕ ﻭﻗﻠﺔ ﺍﻟﻨﻮﻡ ‪:‬‬
‫ﺍﻟﻤ ْﺨ ُﺰﻭ ِﻣ ﱡﻲ ~ ِﺇﻟَﻰ‬ ‫ﺍﻟﻮﻟِﻴ ِﺪ َ‬
‫ﺟﺎء ﻓﻲ ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ َﺷ َﻜﺎ َﺧﺎﻟِ ُﺪ ْﺑ ُﻦ َ‬
‫ﻮﻝ ﺍﻟﻠﱠﻪ ِ َﻣﺎ ﺃَﻧَ ُﺎﻡ ﺍﻟﻠﱠ ْﻴ َﻞ ِﻣ َﻦ ﺍﻷ َ َﺭ ِﻕ‪ ،‬ﻓَ َﻘ َﺎﻝ ﺍﻟﻨﱠ ِﺒ ﱡﻲ‬
‫ﺍﻟﻨﱠﺒ ﱢِﻲ ‘ ﻓَ َﻘ َﺎﻝ‪ :‬ﻳَﺎ َﺭ ُﺳ َ‬
‫ﺍﻟﺴ ْﺒ ِﻊ‬
‫ﺍﺕ ﱠ‬ ‫‘‪ِ :‬ﺇ َﺫﺍ ﺃَ َﻭ ْﻳ َﺖ ِﺇﻟَﻰ ِﻓ َﺮ ِﺍﺷ َﻚ ﻓَ ُﻘ ْﻞ‪< :‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ َﺭ ﱠﺏ ﱠ‬
‫ﺍﻟﺴ َﻤ َﻮ ِ‬
‫ﺍﻟﺸ َﻴﺎ ِﻃﻴ ِﻦ َﻭ َﻣﺎ ﺃ َ َﺿﻠﱠ ْﺖ‪،‬‬
‫ﻴﻦ َﻭ َﻣﺎ ﺃَﻗَﻠﱠ ْﺖ‪َ ،‬ﻭ َﺭ ﱠﺏ ﱠ‬ ‫َﻭ َﻣﺎ ﺃَﻇَﻠﱠ ْﺖ‪َ ،‬ﻭ َﺭ ﱠﺏ ﺍﻷ َ َﺭ ِﺿ َ‬
‫‪٤٢٨‬‬
‫ُﻛ ْﻦ ﻟِﻲ َﺟﺎ ًﺭﺍ ِﻣ ْﻦ َﺷ ﱢﺮ َﺧ ْﻠ ِﻘ َﻚ ُﻛﻠﱢﻬ ِْﻢ َﺟ ِﻤﻴ ًﻌﺎ ﺃ َ ْﻥ َﻳ ْﻔ ُﺮ َﻁ َﻋﻠَ ﱠﻲ ﺃ َ َﺣ ٌﺪ ِﻣ ْﻨ ُﻬ ْﻢ ﺃ َ ْﻭ‬
‫ﺃ َ ْﻥ َﻳ ْﺒ ِﻐ َﻲ‪َ ،‬ﻋ ﱠﺰ َﺟ ُﺎﺭ َﻙ‪َ ،‬ﻭ َﺟ ﱠﻞ َﺛﻨَﺎ ُﺅ َﻙ‪َ ،‬ﻭﻻ ِﺇﻟَ َﻪ َﻏ ْﻴ ُﺮ َﻙ‪َ ،‬ﻭﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺃ َ ْﻧ َﺖ>‪.‬‬
‫‪ ٣٨٠‬ـ ﻭﺻﻔﺔ ﻃﺒﻴﺔ ﺳﺮﻳﻌﺔ ﺟﺪ ًﺍ ‪:‬‬
‫ﻭﺻﻔﺔ ﻃﺒﻴﺔ ﺳﺮﻳﻌﺔ ﺟﺪ ًﺍ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻟﻤﻌﺎﻟﺠﺔ ﺍﻟﺤﺎﻻﺕ‬
‫ﺍﻟﻄﺎﺭﺋﺔ‪:‬‬
‫ﻳﺤﻀﺮ ﻛﺄﺳﻴﻦ ﻣﻦ ﺍﻟﻤﺎء ﻭﻳﻘﺮﺃ ﻋﻠﻴﻬﻤﺎ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪ßÞÝ } :‬‬
‫‪) {âáà‬ﻭﻳﻨﻔﺦ ﻋﻠﻰ ﺍﻟﻜﺄﺱ ﺍﻷﻭﻝ( } ‪) {ã‬ﻭﻳﻨﻔﺦ ﻋﻠﻰ‬
‫ﺍﻟﻜﺄﺱ ﺍﻟﺜﺎﻧﻲ(‪.‬‬
‫ﺛﻢ ﻳﺄﺧﺬ ﺍﻟﻜﺄﺱ ﺍﻷﻭﻝ ﻭﻳﻤﺴﺢ ﺑﻪ ﻣﻮﺿﻊ ﺍﻟﻌﻠﺔ ﺍﻟﻈﺎﻫﺮﺓ‪.‬‬
‫ﺛﻢ ﻳﺄﺧﺬ ﺍﻟﻜﺄﺱ ﺍﻟﺜﺎﻧﻲ ﻭﻳﺸﺮﺑﻪ ﻓﺈﻧﻪ ﻳﺒﺮﺃ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺣﺎ ًﻻ ﻭﻗﺪ‬
‫ﺟﺮﺑﺘﻪ ﻭﺟﺮﺑﻪ ﻏﻴﺮﻱ ﻛﺜﻴﺮ ﻓﻮﺟﺪﻧﺎﻩ ﺣﻘ ًﺎ ﻻ ﻣﺮﻳﺔ ﻓﻴﻪ‪.‬‬
‫‪ ٣٨١‬ـ ﻣﻦ ﺍﻟﻤﺠﺮﺑﺎﺕ ﻟﻘﻄﻊ ﺍﻟﺮﻋﺎﻑ ‪:‬‬
‫ﻳﻜﺘﺐ ﻋﻠﻰ ﻭﺭﻗﺔ ﺻﻐﻴﺮﺓ‪:‬‬
‫} ‪p o n m lk j i h g f e d c‬‬
‫‪ {srq‬ﻭﻛﺬﻟﻚ ﻳﺎ ﺩﻡ ﺍﻧﻘﻠﺐ َﻭ َﺻﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ َﻋﻠَﻰ َﺳﻴﱢ ِﺪﻧَﺎ‬
‫ُﻣ َﺤ ﱠﻤ ٍﺪ َﻭ َﻋﻠَﻰ ﺁﻟِﻪ ِ َﻭ َﺻ ْﺤ ِﺒﻪ ِ َﻭ َﺳﻠﱠ َﻢ‪ .‬ﺛﻢ ﻳﻜﺘﺐ ﻓﻲ ﺯﻭﺍﻳﺎ ﺍﻟﻮﺭﻗﺔ‬
‫)ﺩ‪ ((.......‬ﻭﻳﺸﺘﺮﻁ ﻓﻲ ﺍﻟﺪﺍﻟﻴﻦ ﺍﻟﺘﻘﺎﺑﻞ ﺛﻢ ﻳﺤﻤﻠﻬﺎ ﺍﻟﻤﺮﻳﺾ ﺑﻌﺪ‬
‫‪٤٢٩‬‬
‫ﺃﻥ ﺗﻐﻠﻒ ﺑﻤﺎ ﻳﻤﻨﻊ ﻭﺻﻮﻝ ﺍﻟﻤﺎء ﺇﻟﻴﻬﺎ‪ ،‬ﺛﻢ ﻳﻜﺘﺐ ﻋﻠﻰ ﺟﺒﻬﺔ ﺍﻟﻤﺮﻳﺾ‬
‫ﺩﺍﻟﻴﻦ ﻣﺘﻘﺎﺑﻠﻴﻦ ﺃﻳﻀ ًﺎ‪.‬‬
‫‪ ٣٨٢‬ـ ﻟﻤﻦ ﻳﺮﻳﺪ ﺃﻥ ﻳﻌﺎﻟﺞ ﻧﻔﺴﻪ ‪:‬‬
‫ﻭﻣﻦ ﺍﻟﻤﺠﺮﺑﺎﺕ ﻣﺎ ﺫﻛﺮﻩ ﺃﺣﺪ ﺍﻟﻌﻠﻤﺎء ﺍﻷﻓﺎﺿﻞ ﻗﺎﻝ‪ :‬ﻟﻘﺪ ّﻣﺮ ﺑﻲ‬
‫ﻭﻗﺖ ﻓﻲ ﻣﻜﺔ ﺳﻘﻤﺖ ﻓﻴﻪ‪ ،‬ﻭﻻ ﺃﺟﺪ ﻃﺒﻴﺒ ًﺎ ﻭﻻ ﺩﻭﺍء‪ ،‬ﻓﻜﻨﺖ ﺃﻋﺎﻟﺞ‬
‫ﻧﻔﺴﻲ ﺑﺎﻟﻔﺎﺗﺤﺔ!!‬
‫ﻓﺄﺭﻯ ﻟﻬﺎ ﺗﺄﺛﻴﺮ ًﺍ ﻋﺠﻴﺒ ًﺎ‪ ،‬ﺁﺧﺬ ﺷﺮﺑﺔ ﻣﻦ ﻣﺎء ﺯﻣﺰﻡ ﺃﻗﺮﺅﻫﺎ ﻋﻠﻴﻬﺎ‬
‫ﻣﺮﺍﺭ ًﺍ ﺛﻢ ﺃﺷﺮﺑﻪ‪ ،‬ﻓﻮﺟﺪﺕ ﺍﻟﺒﺮء ﺍﻟﺘﺎﻡ‪ ،‬ﺛﻢ ﺻﺮﺕ ﺃﻋﺘﻤﺪ ﺫﻟﻚ ﻋﻨﺪ ﻛﺜﻴﺮ‬
‫ﻣﻦ ﺍﻷﻭﺟﺎﻉ ﻓﺄﻧﺘﻔﻊ ﺑﻪ ﻏﺎﻳﺔ ﺍﻻﻧﺘﻔﺎﻉ‪ ،‬ﻓﻜﻨﺖ ﺃﺻﻒ ﺫﻟﻚ ﻟﻤﻦ ﻳﺸﺘﻜﻲ‬
‫ﺃﻟﻤ ًﺎ‪ ،‬ﻓﻜﺎﻥ ﻛﺜﻴﺮ ﻣﻨﻬﻢ ﻳﺒﺮﺃ ﺳﺮﻳﻌ ًﺎ‪.‬‬
‫‪ ٣٨٣‬ـ ﺍﺫﺍ ﻋﺴﺮﺕ ﻭﻻﺩﺓ ﺍﻟﻤﺮﺃﺓ ‪:‬‬
‫ﺎﺏ ﺍﻟﻠﱠﻪ ِ‬ ‫ﺎﺏ َﻭ َﻏ ْﻴﺮِﻩِ ِﻣ َﻦ ﺍ ْﻟ َﻤ ْﺮ َﺿﻰ َﺷ ْﻴ ًﺌﺎ ِﻣ ْﻦ ِﻛ َﺘ ِ‬ ‫ﻳَ ُﺠﻮ ُﺯ ﺃَ ْﻥ ﻳَ ْﻜ ُﺘ َﺐ ﻟِ ْﻠ ُﻤ َﺼ ِ‬
‫َﻭ ِﺫ ْﻛ ُﺮ ُﻩ ﺑِﺎ ْﻟ ِﻤ َﺪﺍ ِﺩ ﺍ ْﻟ ُﻤ َﺒﺎ ِﺡ‪َ ،‬ﻭﻳُ ْﻐ َﺴ ُﻞ َﻭﻳُ ْﺴ َﻘﻰ َﻛ َﻤﺎ ﻧَ ﱠﺺ َﻋﻠَﻰ َﺫﻟِ َﻚ ﺃَ ْﺣ َﻤﺪ‬
‫ﺱ ¶‪ ،‬ﻗَ َﺎﻝ‪ِ :‬ﺇ َﺫﺍ َﻋ ِﺴ َﺮ َﻋﻠَﻰ ﺍ ْﻟ َﻤ ْﺮﺃَ ِﺓ َﻭﻟ َ ُﺪ َﻫﺎ‪ ،‬ﻓَ َﻴ ْﻜ ُﺘ ُﺐ‬ ‫ﻓﻌ ِﻦ ْﺍﺑ ِﻦ َﻋ ﱠﺒﺎ ٍ‬ ‫َﻭ َﻏ ْﻴ ُﺮ ُﻩ‪َ ،‬‬
‫ﺎﺕ ِﻓﻲ َﺻ ْﺤ َﻔﺔٍ‪ ،‬ﺛُ ﱠﻢ ُﺗ ْﻐ َﺴ ُﻞ ﻓَ ُﺘ ْﺴ َﻘﻰ ِﻣ ْﻨ َﻬﺎ‪ِ :‬ﺑ ْﺴﻢِ ﺍﻟﻠ ِﻪ‬ ‫َﻫ َﺎﺗ ْﻴ ِﻦ ﺍﻵﻳَ َﺘ ْﻴ ِﻦ َﻭﺍ ْﻟ َﻜﻠِ َﻤ ِ‬
‫ﺍﻟﺴ ْﺒ ِﻊ‬
‫ﺍﺕ ﱠ‬ ‫ﺍﻟﺴ َﻤ َﺎﻭ ِ‬ ‫ﻳﻢ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠ ِﻪ َﺭ ﱢﺏ ﱠ‬ ‫ﺍﻟﱠ ِﺬﻱ ﻻ َ ِﺇﻟَ َﻪ ِﺇﻻ ﱠ ُﻫ َﻮ ﺍﻟ َْﺤﻠِ ُ‬
‫ﻴﻢ ﺍ ْﻟ َﻜﺮِ ُ‬
‫ﺵ ﺍﻟ َْﻌ ِﻈﻴﻢِ‪Ç } ، {èçæåäãâáà } :‬‬ ‫َﻭ َﺭ ﱢﺏ ﺍﻟ َْﻌ ْﺮ ِ‬

‫‪٤٣٠‬‬
‫‪Ø × Ö Õ ÔÓ ÒÑ Ð Ï Î Í Ì Ë Ê É È‬‬
‫‪.{Ù‬‬
‫ﺱ ¶ ِﻓﻲ ﺍ ْﻟ َﻤ ْﺮﺃَ ِﺓ ﻳَ ْﻌ ُﺴ ُﺮ َﻋﻠَ ْﻴ َﻬﺎ َﻭﻟ َ ُﺪ َﻫﺎ‬ ‫ﻭﻓﻲ ﺭﻭﺍﻳﺔ ﺍﺧﺮﻯ َﻋ ِﻦ ْﺍﺑ ِﻦ َﻋ ﱠﺒﺎ ٍ‬
‫ﺱ ﺛُ ﱠﻢ ُﺗ ْﺴ َﻘﻰ‪ِ :‬ﺑ ْﺴﻢِ ﺍﻟﻠﱠ ِﻪ ﺍﻟﱠ ِﺬﻱ ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ُﻫ َﻮ ﺍﻟ َْﺤ ِﻜ ُ‬
‫ﻴﻢ‬ ‫ﻗَ َﺎﻝ‪ :‬ﻳُ ْﻜ َﺘ ُﺐ ِﻓﻲ ﻗِ ْﺮﻃَﺎ ٍ‬
‫ﺵ ﺍﻟ َْﻌ ِﻈﻴﻢِ‪ ،‬ﺍﻟ َْﺤ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﺭ ﱢﺏ‬ ‫ﻳﻢ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠﱠ ِﻪ َﺗ َﻌﺎﻟَﻰ َﺭ ﱢﺏ ﺍﻟ َْﻌ ْﺮ ِ‬ ‫ﺍ ْﻟ َﻜ ِﺮ ُ‬
‫ﺍﻟ َْﻌﺎﻟَ ِﻤ َ‬
‫ﻴﻦ‪Õ ÔÓ ÒÑ Ð Ï Î Í Ì Ë Ê É È Ç < ،‬‬
‫‪] >ÙØ×Ö‬ﺍﻷﺣﻘﺎﻑ‪çæåäãâáà < ،[٣٥:‬‬
‫‪] >è‬ﺍﻟﻨﺎﺯﻋﺎﺕ‪.[٤٦:‬‬
‫ﻗَ َﺎﻝ َﻋﻠِ ﱞﻲ‪ :‬ﻳُ ْﻜ َﺘ ُﺐ ِﻓﻲ ﻛﺎﻏﺪﺓ ﻓَ ُﻴ َﻌﻠﱠ ُﻖ َﻋﻠَﻰ َﻋ ُﻀ ِﺪ ﺍ ْﻟ َﻤ ْﺮﺃَ ِﺓ‪.‬‬
‫ﻗَ َﺎﻝ َﻋﻠِ ﱞﻲ‪َ :‬ﻭﻗَ ْﺪ َﺟ ﱠﺮ ْﺑﻨَ ُﺎﻩ ﻓَﻠَ ْﻢ ﻧَ َﺮ َﺷ ْﻴ ًﺌﺎ ﺃَ ْﻋ َﺠ َﺐ ِﻣ ْﻨ ُﻪ ﻓَ ِﺈ َﺫﺍ َﻭ َﺿ َﻌ ْﺖ ُﺗ ِﺤﻠﱡ ُﻪ‬
‫َﺳﺮِﻳ ًﻌﺎ ﺛُ ﱠﻢ َﺗ ْﺠ َﻌﻠُ ُﻪ ِﻓﻲ ِﺧ ْﺮﻗَﺔٍ ﺃَ ْﻭ ُﺗ ْﺤ ِﺮﻗُ ُﻪ‪.‬‬
‫‪ ٣٨٤‬ـ ﻟﻺﻋﺎﻧﺔ ﻓﻲ ﻭﺿﻊ ﺍﻟﻮﻟﺪ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺎﺷﻴﺔ ﺍﻟﺒﺠﻴﺮﻣﻲ ﻋﻠﻰ ﺍﻟﺨﻄﻴﺐ ﻓَﺎﺋِ َﺪﺓ ٌ‪ :‬ﻟ َ ْﻮ ُﻭ ِﺿ َﻊ ﺍ ْﻟ َﺤ ْﻤ ُﻞ‬
‫ﻳُ ْﻜ َﺘ ُﺐ ِﻓﻲ ﺇﻧَ ٍﺎء َﺟ ِﺪﻳ ٍﺪ‪ :‬ﺍُ ْﺧ ُﺮ ْﺝ ﺃَﻳﱡ َﻬﺎ ﺍ ْﻟ َﻮﻟ َ ُﺪ ِﻣ ْﻦ ﺑَ ْﻄ ٍﻦ َﺿﻴﱢ َﻘﺔٍ ﺇﻟَﻰ َﺳ َﻌﺔ ِ َﻫ ِﺬ ِﻩ‬
‫ﺍﻟ ﱡﺪ ْﻧ َﻴﺎ‪ ،‬ﺍُ ْﺧ ُﺮ ْﺝ ﺑِ ُﻘ ْﺪ َﺭ ِﺓ ﺍﻟﻠﱠﻪ ِ ﺍﻟ ﱠ ِﺬﻱ َﺟ َﻌﻠَﻚ‪M L @ J I H } :‬‬
‫‪.{N‬‬

‫‪٤٣١‬‬
‫}‪ba`_~}|{zy‬‬
‫‪m @ k j i h g f ed c‬‬
‫‪{ z y xw v u ts r q p o n‬‬
‫@}~¡‪¨§¦¥¤£¢‬‬
‫© ‪± ° ¯ ®¬ « ª‬‬
‫‪¾½¼»º¹¸¶µ´@²‬‬
‫¿ ‪.{È Ç Æ ÅÄ Ã Â Á À‬‬
‫}‪َ {z y x w v u t‬ﻭ ُﺗ ْﻤ َﺤﻰ ﺑِ َﻤ ٍﺎء‪،‬‬
‫ﺏ‪.‬‬ ‫ﺎء ﺃَ ْﻭ ﻳُ َﺮ ﱡ‬
‫ﺵ َﻋﻠَﻰ َﻭ ْﺟﻬ َِﻬﺎ ُﻣ َﺠ ﱠﺮ ٌ‬ ‫َﻭ َﺗ ْﺸ َﺮ ُﺏ ﺍﻟﻨﱡ َﻔ َﺴ ُ‬
‫‪ ٣٨٥‬ـ ﺩﻋﺎء ﺳﻴﺪﻧﺎ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟ ﻌﺴﺮ ﺍﻟﻮﻻﺩﺓ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﻤﺠﺎﻟﺲ‪ :‬ﻣﺮ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﺎﻣﺮﺃﺓ ﻭﻗﺪ ﻋﺴﺮ‬
‫ﻋﻠﻴﻬﺎ ﺧﺮﻭﺝ ﻭﻟﺪﻫﺎ‪ ،‬ﻓﻘﺎﻟﺖ ﻳﺎ ﺭﻭﺡ ﺍﻟﻠﻪ ﺍﺩﻉ ﺍﻟﻠﻪ ﻟﻲ ﺑﺎﻟﺨﻼﺹ ﻓﻘﺎﻝ‪:‬‬
‫<ﻳﺎ ﺧﺎﻟﻖ ﺍﻟﻨﻔﺲ ﻣﻦ ﺍﻟﻨﻔﺲ ﺧﻠﺼﻬﺎ>‪ .‬ﻓﺄﻟﻘﺖ ﺟﻨﻴﻨﻬﺎ‪.‬‬
‫‪ ٣٨٦‬ـ ﺍﺿﺎﻓﺔ ﺍﺑﻦ ﻋﺒﺎﺱ ¶ ﻟﺪﻋﺎء ﻋﺴﺮ ﺍﻟﻮﻻﺩﺓ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻧﺰﻫﺔ ﺍﻟﻤﺠﺎﻟﺲ‪ :‬ﻭﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ¶ ﺇﺫﺍ ﻋﺴﺮ ﻋﻠﻰ ﺍﻟﻤﺮﺃﺓ‬

‫‪٤٣٢‬‬
‫ﻭﻟﺪﻫﺎ ﻓﻠﻴﻜﺘﺐ ﻟﻬﺎ ﻫﺬﺍ ﺍﻟﺪﻋﺎء <ﻳﺎ ﺧﺎﻟﻖ ﺍﻟﻨﻔﺲ ﻣﻦ ﺍﻟﻨﻔﺲ ﺧﻠﺼﻬﺎ>‬
‫ﻭﻻ ﺑﺄﺱ ﺃﻥ ﻳﻀﺎﻑ ﺇﻟﻴﻪ ﺍﻟﻔﺎﺗﺤﺔ ﻭﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ ﻭﺍﻟﻤﻌﻮﺫﺗﻴﻦ ﻭﺇﺫﺍ‬
‫ﺍﻟﺴﻤﺎء ﺍﻧﺸﻘﺖ ﺇﻟﻰ ﻗﻮﻟﻪ ﻭﺃﻟﻘﺖ ﻣﺎ ﻓﻴﻬﺎ ﻭﺗﺨﻠﺖ ﺍﻟﻠﻬﻢ ﺧﻠﺺ ﻓﻼﻧﺔ‬
‫ﺑﻨﺖ ﻓﻼﻧﺔ ﻣﻤﺎ ﻓﻲ ﺑﻄﻨﻬﺎ ﻣﻦ ﻭﻟﺪﻫﺎ ﺧﻼﺻ ًﺎ ﻓﻲ ﻋﺎﻓﻴﺔ ﺇﻧﻚ ﺃﻧﺖ ﺃﺭﺣﻢ‬
‫ﺍﻟﺮﺍﺣﻤﻴﻦ‪ .‬ﺛﻢ ﻳﺴﻘﻰ ﻟﻠﻤﻌﻮﻗﺔ ﻗﺎﻝ ﺍﻟﺪﻣﻴﺮﻱ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﻓﻲ ﺣﻴﺎﺓ ﺍﻟﺤﻴﻮﺍﻥ‬
‫ﻭﻫﻮ ﻣﺠﺮﺏ‪.‬‬
‫‪ ٣٨٧‬ـ ﻟ ﻌﺴﺮ ﺍﻟﻮﻻﺩﺓ ) ‪: ( ١‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪:‬‬
‫ﻳﺘﻌﺴﺮ ﻋﻠﻰ ﺑﻌﺾ ﺍﻟﻨﺴﺎء ﻭﻻﺩﺗﻬﻦ ﺑﺴﺒﺐ ﺃﻭ ﺑﺂﺧﺮ‪ ،‬ﻓﺘﺘﺰﺍﻳﺪ ﻣﻊ‬
‫ﺫﻟﻚ ﺍﻟﺘﺄﺧﺮ ﺍﻵﻻﻡ ﺍﻟﻨﻔﺴﻴﺔ ﻭﺍﻟﺠﺴﺪﻳﺔ‪ ،‬ﻭﻛﻞ ﺫﻟﻚ ﺑﻘﺪﺭ ﺍﻟﻠﻪ ﻭﺣﻜﻤﺘﻪ‪،‬‬
‫ﻭﻫﻲ ﻣﺠﺰﻳﺔ ﻋﻠﻰ ﺻﺒﺮﻫﺎ ﻭﺗﺤﻤﻠﻬﺎ ﺧﻴﺮ ًﺍ ﻛﺜﻴﺮ ًﺍ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ ،‬ﻭﻫﻨﺎﻙ‬
‫ﻃﺮﻳﻘﺔ ﻭﻋﻼﺝ ﻟﺬﻟﻚ ﺍﻟﻌﺴﺮ ﻧﻠﺨﺼﻪ ﻓﻴﻤﺎ ﻳﻠﻲ‪:‬‬
‫ﺗﻜﺘﺐ ﺍﻵﻳﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ﻓﻲ ﻣﺎء ﻭﺗﺸﺮﺏ‪ ،‬ﻟﻌﻞ ﺍﻟﻠﻪ ﺃﻥ ﻳﻨﻔﻊ ﺑﻬﺎ‬
‫ﻭﺍﻵﻳﺎﺕ ﻫﻲ‪:‬‬
‫ﺑﺴﻢ ﺍﻟﻠﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﺍﻟﺤﻠﻴﻢ ﺍﻟﻜﺮﻳﻢ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺮﺵ‬
‫ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
‫‪æ å ä ã â á à } k j i h g (١‬‬
‫‪.{ è ç‬‬

‫‪٤٣٣‬‬
‫‪Ì Ë Ê É È Ç } k j i h g (٢‬‬
‫‪.{Ù Ø × Ö Õ ÔÓ ÒÑ Ð Ï Î Í‬‬
‫‪ ٣٨٨‬ـ ﻟﻌﺴﺮ ﺍﻟﻮﻻﺩﺓ ) ‪:( ٢‬‬
‫ﻣﻦ ﻣﺠﻤﻮﻋﺔ ﺍﻟﻔﺘﺎﻭﻯ ﺑﺨﻂ ﻣﻼ ﻋﻠﻲ ﺍﻟﻘﺎﺭﻱ‪ :‬ﻳﻜﺘﺐ ﻓﻲ ﻗﺮﻃﺎﺱ‬
‫ﻭﺗﻌﻠﻖ ﻓﻲ ﻓﺨﺬﻫﺎ ﺍﻷﻳﺴﺮ‪ ،‬ﺗﻀﻊ ﻣﻦ ﺳﺎﻋﺘﻪ ﺇﻥ ﺷﺎء ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫}‪{_^] @[ZYX@DCBA‬‬
‫ﺮﺍﻫﻴﺎ‪.‬‬
‫ﺁﻫﻴﺎ َﺷ َ‬
‫َ‬
‫‪ ٣٨٩‬ـ ﻟﻌﺴﺮ ﺍﻟﻮﻻﺩﺓ ) ‪:( ٣‬‬

‫} ‪T @ R Q P @ N M L @D C B A‬‬
‫‪UT} {ZYXZYXZYX@VU‬‬
‫‪ { W V‬ﺍﻧﺰﻝ ﺃﻳﻬﺎ ﺍﻟﻤﻮﻟﻮﺩ‪ ،‬ﺑﺤﻖ ﺍﻟﺬﻱ ﺗﺠﻠﻰ ﻟﻠﺠﺒﻞ ﻓﺠﻌﻠﻪ‬
‫ﺩﻛ ًﺎ‪ { j i h g f e} ،‬ﺍﻧﺰﻝ ﺃﻳﻬﺎ ﺍﻟﻤﻮﻟﻮﺩ‪،‬‬
‫ﺑﺤﻖ ﺍﻟﺬﻱ ﺻﻮﺭﻙ ﻓﻲ ﻗﺮﺍﺭ ﻣﻜﻴﻦ } ‪~ } | { z y‬‬
‫_ ` ‪.{ ed c b a‬‬

‫‪٤٣٤‬‬
 ‫‪ ٣٩٠‬ـ ﻟﻌﺴﺮ ﺍﻟﻮﻻﺩﺓ ) ‪:( ٤‬‬
‫ﺟﺎء ﻓﻲ ﺍﻟﻤﻮﺍﻫﺐ ﺍﻟﻠﺪﻧﻴﺔ ﻟﻠﻘﺴﻄﻼﻧﻲ‪:‬‬
‫ﺍﻟﺴﻼﻡ‬‫ﺭﻭﻯ ﻋﻦ ﻋﻜﺮﻣﺔ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ¶‪ ،‬ﻗﺎﻝ‪ :‬ﻣﺮ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ّ‬
‫ﻋﻠﻰ ﺍﻣﺮﺃﺓ ﻭﻗﺪ ﺍﻋﺘﺮﺽ ﻭﻟﺪﻫﺎ ﻓﻰ ﺑﻄﻨﻬﺎ ﻓﻘﺎﻟﺖ‪ :‬ﻳﺎ ﻛﻠﻤﺔ ﺍﻟﻠﻪ ﺍﺩﻉ ﺍﻟﻠﻪ‬
‫ﻟﻰ ﺃﻥ ﻳﺨﻠﺼﻨﻲ ﻣﻤﺎ ﺃﻧﺎ ﻓﻴﻪ ﻓﻘﺎﻝ‪< :‬ﻳﺎ ﺧﺎﻟﻖ ﺍﻟﻨﻔﺲ ﻣﻦ ﺍﻟﻨﻔﺲ‪،‬‬
‫ﻭﻳﺎ ﻣﺨﻠﺺ ﺍﻟﻨﻔﺲ ﻣﻦ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﻳﺎ ﻣﺨﺮﺝ ﺍﻟﻨﻔﺲ ﻣﻦ ﺍﻟﻨﻔﺲ ﺧﻠﺼﻬﺎ>‪،‬‬
‫ﻗﺎﻝ‪ :‬ﻓﺮﻣﺖ ﺑﻮﻟﺪﻫﺎ ﻭﺇﺫﺍ ﻫﻲ ﻗﺎﺋﻤﺔ‪ .‬ﻗﺎﻝ‪ :‬ﻓﺈﺫﺍ ﻋﺴﺮ ﻋﻠﻰ ﺍﻟﻤﺮﺃﺓ ﻭﻟﺪﻫﺎ‬
‫ﻓﺎﻛﺘﺒﻪ ﻟﻬﺎ‪.‬‬
‫‪ ٣٩١‬ـ ﻟﻌﺴﺮ ﺍﻟﻮﻻﺩﺓ ) ‪:( ٥‬‬
‫ﻳﻜﺘﺐ ﻭﻳﻜﻮﻥ ﻓﻲ ﺇﻧﺎء ﻧﻈﻴﻒ‪:‬‬
‫}‪X@VUT@RQP@NML‬‬
‫‪.{ [ Z Y‬‬
‫ﻭﺗﺸﺮﺏ ﺍﻟﺤﺎﻣﻞ ﻣﻨﻪ ﻭﻳﺮﺵ ﻋﻠﻰ ﺑﻄﻨﻬﺎ‪.‬‬
‫‪ ٣٩٢‬ـ ﻹﺩﺭﺍﺭ ﺍﻟﺤﻠﻴﺐ ﻟﻠﻤﺮﺃﺓ ﺍﻟﻤﺮﺿﻌﺔ ‪:‬‬
‫ﻼ‪ ،‬ﺃﻭ ﺗﺄﺧﺮ ﻗﺪﻭﻣﻪ‪ ،‬ﺗﻜﺘﺐ ﺍﻵﻳﺎﺕ‬ ‫ﺇﺫﺍ ﻛﺎﻥ ﺣﻠﻴﺐ ﺍﻟﻤﺮﺃﺓ ﺍﻟﻤﺮﺿﻌﺔ ﻗﻠﻴ ً‬
‫ﺍﻟﺘﺎﻟﻴﺔ ﻋﻠﻰ ﻧﺼﻒ ﺭﻏﻴﻒ ﺧﺒﺰ ﺑﻤﺎء ﺍﻟﺰﻋﻔﺮﺍﻥ ﺃﻭ ﻣﺎء ﺍﻟﻮﺭﺩ‪ ،‬ﻭﺗﺄﻛﻠﻪ‬
‫ﺍﻟﻤﺮﺃﺓ ﺍﻟﻤﺮﺿﻌﺔ‪:‬‬
‫‪٤٣٥‬‬
‫}‪o n m l k @ i h g f e‬‬
‫‪{|{ @ yxwvu @srqp‬‬
‫| { | {‪.‬‬
‫‪ ٣٩٣‬ـ ﺁﻳﺎﺕ ﺍﻟﺘﻬﻠﻴﻞ ‪:‬‬
‫‪ ٣٧‬ﺁﻳﺔ ﻓﻴﻬﺎ ﺗﻬﻠﻴﻞ ﻭﺗﻮﺣﻴﺪ ﺍﻟﻠﻪ‪:‬‬
‫ﻋﻦ ﺟﻌﻔﺮ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﺼﺎﺩﻕ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺃﻣﻴﺮ‬
‫ﺍﻟﻤﺆﻣﻨﻴﻦ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ ﺻﻠﻮﺍﺕ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭ ﻋﻠﻰ ﺁﻟﻪ‪ :‬ﻋﻠﻤﻨﻲ‬
‫ﺣﺒﻴﺒﻲ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ‘ ﺩﻋﺎء ﻭ ﻻ ﺃﺣﺘﺎﺝ ﻣﻌﻪ ﺇﻟﻰ ﺩﻭﺍء ﺍﻷﻃﺒﺎء‪ ،‬ﻗﻴﻞ‬
‫ﻭﻣﺎ ﻫﻮ ﻳﺎ ﺃﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ؟ ﻗﺎﻝ ﺳﺒﻊ ﻭﺛﻼﺛﻮﻥ ﺗﻬﻠﻴﻠﺔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺃﺭﺑﻊ‬
‫ﻭ ﻋﺸﺮﻳﻦ ﺳﻮﺭﺓ ﻣﻦ ﺍﻟﺒﻘﺮﺓ ﺇﻟﻰ ﺍﻟﻤﺰﻣﻞ‪ ،‬ﻣﺎ ﻗﺎﻟﻬﺎ ﻣﻜﺮﻭﺏ ﺇﻻ ﻓﺮﺝ ﺍﻟﻠﻪ‬
‫ﻛﺮﺑﻪ‪ ،‬ﻭﻻ ﻣﺪﻳﻮﻥ ﺇﻻ ﻗﻀﻰ ﺍﻟﻠﻪ ﺩﻳﻨﻪ‪ ،‬ﻭﻻ ﻏﺎﺋﺐ ﺇﻻ ﺭﺩ ﺍﻟﻠﻪ ﻏﺮﺑﺘﻪ‪،‬‬
‫ﻭﻻ ﺫﻭ ﺣﺎﺟﺔ ﺇﻻ ﻗﻀﻰ ﺍﻟﻠﻪ ﺣﺎﺟﺘﻪ‪ ،‬ﻭﻻ ﺧﺎﺋﻒ ﺇﻻ ﺃ ﱠﻣﻦ ﺍﻟﻠﻪ ﺧﻮﻓﻪ‪،‬‬
‫ﻭﻣﻦ ﻗﺮﺃﻫﺎ ﻓﻲ ﻛﻞ ﻳﻮﻡ ﺣﻴﻦ ﻳﺼﺒﺢ ﺃﻣﻦ ﻗﻠﺒﻪ ﻣﻦ ﺍﻟﺸﻘﺎﻕ ﻭﺍﻟﻨﻔﺎﻕ‪،‬‬
‫ﻭﺩﻓﻊ ﻋﻨﻪ ﺳﺒﻌﻴﻦ ﻧﻮﻋ ًﺎ ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻟﺒﻼء‪ ،‬ﺃﻫﻮﻧﻬﺎ ﺍﻟﺠﺬﺍﻡ ﻭ ﺍﻟﺠﻨﻮﻥ‪،‬‬
‫ﻭ ﺍﻟﺒﺮﺹ ﻭﺃﺣﻴﺎﻩ ﺍﻟﻠﻪ ﺭﻳﺎﻧ ًﺎ ﻭ ﺃﻣﺎﺗﻪ ﺭﻳﺎﻧ ًﺎ ﻭ ﺃﺩﺧﻠﻪ ﺍﻟﺠﻨﺔ ﺭﻳﺎﻧ ًﺎ ﻭﻣﻦ‬
‫ﻗﺎﻟﻬﺎ ﻭﻫﻮ ﻋﻠﻰ ﺳﻔﺮ ﻟﻢ ﻳﺮ ﻓﻲ ﺳﻔﺮﻩ ﺇﻻ ﺧﻴﺮ ًﺍ‪ ،‬ﻭﻣﻦ ﻗﺮﺃﻫﺎ ﻛﻞ ﻟﻴﻠﺔ‬
‫ﺣﻴﻦ ﻳﺄﻭﻱ ﺇﻟﻰ ﻓﺮﺍﺷﻪ ﻭ ّﻛﻞ ﺍﻟﻠﻪ ﺑﻪ ﺳﺒﻌﻴﻦ ﻣﻠﻜ ًﺎ ﻳﺤﻔﻈﻮﻧﻪ ﻣﻦ ﺇﺑﻠﻴﺲ‬
‫‪٤٣٦‬‬
‫ﻭﺟﻨﻮﺩﻩ ﺣﺘﻰ ﻳﺼﺒﺢ‪ ،‬ﻭﻛﺎﻥ ﻓﻲ ﻧﻬﺎﺭﻩ ﻣﻦ ﺍﻟﻤﺤﻔﻮﻇﻴﻦ ﻭ ﺍﻟﻤﺮﺯﻭﻗﻴﻦ‬
‫ﺣﺘﻰ ﻳﻤﺴﻲ‪ ،‬ﻭﻣﻦ ﻛﺘﺒﻬﺎ ﻭﺷﺮﺑﻬﺎ ﺑﻤﺎء ﺍﻟﻤﻄﺮ ﻟﻢ ﻳﺼﺒﻪ ﻓﻲ ﺑﺪﻧﻪ ﺳﻮء‪،‬‬
‫ﻭﻻ ﺧﺼﺎﺻﺔ ﻭﻻ ﺷﻲء ﻣﻦ ﺃﻋﻴﻦ ﺍﻟﺠﻦ ﻭﻻ ﻧﻔﺜﻬﻢ ﻭﻻ ﺳﺤﺮﻫﻢ‬
‫ﻭﻻ ﻛﻴﺪﻫﻢ‪ ،‬ﻭﻟﻢ ﻳﺰﻝ ﻣﺤﻔﻮﻇ ًﺎ ﻣﻦ ﻛﻞ ﺁﻓﺔ ﻣﺪﻓﻮﻋ ًﺎ ﻋﻨﻪ ﻛﻞ ﺑﻠﻴﺔ ﻓﻲ‬
‫ﺍﻟﺪﻧﻴﺎ ﻣﺮﺯﻭﻗ ًﺎ ﺑﺄﻭﺳﻊ ﻣﺎ ﻳﻜﻮﻥ ﺁﻣﻨ ًﺎ ﻣﻦ ﻛﻞ ﺷﻴﻄﺎﻥ ﻣﺮﻳﺪ ﻭﺟﺒﺎﺭ ﻋﻨﻴﺪ‬
‫ﻭﻟﻢ ﻳﺨﺮﺝ ﻋﻦ ﺩﺍﺭ ﺍﻟﺪﻧﻴﺎ ﺣﺘﻰ ﻳﺮﻳﻪ ﺍﻟﻠﻪ ﻋﺰ ﻭ ﺟﻞ ﻓﻲ ﻣﻨﺎﻣﻪ ﻣﻘﻌﺪﻩ ﻣﻦ‬
‫ﺍﻟﺠﻨﺔ ﻭ ﻫﺬﺍ ﺃﻭﻟﻪ‪:‬‬
‫ﻴﻢ{‪.‬‬ ‫ﺍﻟﺮ ِﺣ ُ‬
‫ﻤﻦ ﱠ‬ ‫ﺍﻟﺮ ْﺣ ُ‬ ‫ﻭﺍﺣ ٌﺪ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ﱠ‬ ‫‪َ }-١‬ﻭ ِﺇ ُﻟﻬ ُﻜ ْﻢ ِﺇ ٌﻟﻪ ِ‬
‫ﻮﻡ ﻻ َﺗ ْﺄ ُﺧﺬُ ُﻩ ِﺳﻨَ ٌﺔ َﻭ ﻻ َﻧ ْﻮ ٌﻡ{‪.‬‬ ‫‪} -٢‬ﺍﻟﻠﻪ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ﺍﻟ َْﺤ ﱡﻲ ﺍ ْﻟ َﻘ ﱡﻴ ُ‬
‫ﺘﺎﺏ‬‫ﻮﻡ َﻧ ﱠﺰ َﻝ َﻋﻠَ ْﻴ َﻚ ﺍ ْﻟ ِﻜ َ‬ ‫‪} -٣‬ﺍﻟﻢ ﺍﻟﻠﻪ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ﺍﻟ َْﺤ ﱡﻲ ﺍ ْﻟ َﻘ ﱡﻴ ُ‬
‫ِﺑﺎﻟ َْﺤ ﱢﻖ{‪.‬‬
‫ﺸﺎء ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ‬ ‫ِ‬ ‫ِ‬
‫‪ُ } -٤‬ﻫ َﻮ ﺍﻟﱠﺬﻱ ُﻳ َﺼ ﱢﻮ ُﺭ ُﻛ ْﻢ ﻓﻲ ْﺍﻷ َ ْﺭﺣﺎﻡ ِ َﻛ ْﻴ َﻒ َﻳ ُ‬
‫ﺍﻟ َْﻌ ِﺰ ُﻳﺰ ﺍﻟ َْﺤ ِﻜ ُ‬
‫ﻴﻢ{‪.‬‬
‫‪َ } -٥‬ﺷ ِﻬ َﺪ ﺍﻟﻠﻪ ﺃَﻧﱠ ُﻪ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ َﻭ ﺍﻟ َْﻤﻼ ِﺋ َﻜ ُﺔ َﻭ ﺃُﻭﻟُﻮﺍ ﺍ ْﻟ ِﻌ ْﻠﻢِ ﻗﺎ ِﺋﻤ ًﺎ‬
‫ِﺑﺎ ْﻟ ِﻘ ْﺴ ِﻂ{‪.‬‬
‫ﻼﻡ{‪.‬‬ ‫ﺍﻹ ْﺳ ُ‬ ‫ﻳﻦ ِﻋ ْﻨ َﺪ ﺍﻟﻠﻪ ْ ِ‬ ‫‪} -٦‬ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ﺍﻟ َْﻌ ِﺰ ُﻳﺰ ﺍﻟ َْﺤ ِﻜ ُ‬
‫ﻴﻢ ِﺇ ﱠﻥ ﺍﻟ ﱢﺪ َ‬
‫‪ِ }-٧‬ﺇ ﱠﻥ ﻫﺬﺍ ﻟَ ُﻬ َﻮ ﺍ ْﻟ َﻘ َﺼ ُﺺ ﺍﻟ َْﺤ ﱡﻖ َﻭ ﻣﺎ ِﻣ ْﻦ ِﺇ ٍﻟﻪ ِﺇ ﱠﻻ ﺍﻟﻠﻪ َﻭ ِﺇ ﱠﻥ ﺍﻟﻠﻪ ﻟَ ُﻬ َﻮ‬
‫ﺍﻟ َْﻌ ِﺰ ُﻳﺰ ﺍﻟ َْﺤ ِﻜ ُ‬
‫ﻴﻢ{‪.‬‬

‫‪٤٣٧‬‬
‫ﻴﺎﻣﺔِ ﻻ َﺭ ْﻳ َﺐ ﻓِﻴ ِﻪ‬ ‫‪} -٨‬ﺍﻟﻠﻪ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ﻟَ َﻴ ْﺠ َﻤ َﻌﻨﱠ ُﻜ ْﻢ ِﺇﻟﻰ َﻳ ْﻮﻡ ِ ﺍ ْﻟ ِﻘ َ‬
‫َﻭ َﻣ ْﻦ ﺃ َ ْﺻ َﺪ ُﻕ ِﻣ َﻦ ﺍﻟﻠﻪ َﺣ ِﺪﻳﺜ ًﺎ{‪.‬‬
‫ﻳﻦ ﻗﺎﻟُﻮﺍ ِﺇ ﱠﻥ ﺍﻟﻠﻪ ﺛﺎﻟ ِ ُﺚ َﺛﻼ َﺛ ٍﺔ َﻭ ﻣﺎ ِﻣ ْﻦ ِﺇ ٍﻟﻪ ِﺇ ﱠﻻ ِﺇ ٌﻟﻪ‬ ‫‪} -٩‬ﻟَ َﻘ ْﺪ َﻛ َﻔ َﺮ ﺍﻟﱠ ِﺬ َ‬
‫ﺬﺍﺏ‬ ‫ﻳﻦ َﻛ َﻔ ُﺮﻭﺍ ِﻣ ْﻨ ُﻬ ْﻢ َﻋ ٌ‬ ‫ﻭﺍﺣ ٌﺪ َﻭ ِﺇ ْﻥ ﻟَ ْﻢ َﻳ ْﻨ َﺘ ُﻬﻮﺍ َﻋ ﱠﻤﺎ َﻳ ُﻘﻮﻟُﻮ َﻥ ﻟَ َﻴ َﻤ ﱠﺴ ﱠﻦ ﺍﻟﱠ ِﺬ َ‬ ‫ِ‬
‫ِ‬
‫ﻴﻢ{‪.‬‬ ‫ﺃَﻟ ٌ‬
‫ٍ‬
‫ﻭﻩ‬‫‪} -١٠‬ﺫﻟ ِ ُﻜ ُﻢ ﺍﻟﻠﻪ َﺭ ﱡﺑ ُﻜ ْﻢ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ﺧﺎﻟ ِ ُﻖ ُﻛ ﱢﻞ َﺷ ْﻲء ﻓَ ْﺎﻋ ُﺒ ُﺪ ُ‬
‫ﻴﻞ{‪.‬‬ ‫َﻭ ُﻫ َﻮ َﻋﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء َﻭ ِﻛ ٌ‬
‫ِ‬
‫ﺽ َﻋ ِﻦ‬ ‫‪} -١١‬ﺍ ﱠﺗﺒ ِْﻊ ﻣﺎ ﺃُﻭﺣ َﻲ ِﺇﻟَ ْﻴ َﻚ ِﻣ ْﻦ َﺭ ﱢﺑ َﻚ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ َﻭ ﺃ َ ْﻋﺮِ ْ‬
‫ﻴﻦ{‪.‬‬ ‫ﺍﻟ ُْﻤ ْﺸ ِﺮ ِﻛ َ‬
‫ﻮﻝ ﺍﻟﻠﻪ ِﺇﻟَ ْﻴ ُﻜ ْﻢ َﺟ ِﻤﻴﻌ ًﺎ ﺍﻟﱠ ِﺬﻱ ﻟَ ُﻪ‬ ‫ﺎﺱ ِﺇﻧﱢﻲ َﺭ ُﺳ ُ‬ ‫‪} -١٢‬ﻗُ ْﻞ ﻳﺎ ﺃ َ ﱡﻳ َﻬﺎ ﺍﻟﻨﱠ ُ‬
‫ﻴﺖ ﻓَﺂ ِﻣﻨُﻮﺍ ِﺑﺎﻟﻠﻪ‬ ‫ﺽ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ُﻳﺤﻴِﻲ َﻭ ُﻳ ِﻤ ُ‬ ‫ﻤﺎﻭﺍﺕ َﻭ ْﺍﻷ َ ْﺭ ِ‬ ‫ِ‬ ‫ﺍﻟﺴ‬
‫ُﻣ ْﻠ ُﻚ ﱠ‬
‫ﻮﻩ ﻟَ َﻌﻠﱠ ُﻜ ْﻢ‬‫َﻭ َﺭ ُﺳﻮﻟ ِ ِﻪ ﺍﻟﻨﱠﺒ ﱢِﻲ ْﺍﻷ ُ ﱢﻣ ﱢﻲ ﺍﻟﱠ ِﺬﻱ ُﻳ ْﺆ ِﻣ ُﻦ ِﺑﺎﻟﻠﻪ َﻭ َﻛﻠِﻤﺎ ِﺗ ِﻪ َﻭ ﺍ ﱠﺗﺒ ُِﻌ ُ‬
‫َﺗ ْﻬ َﺘ ُﺪﻭ َﻥ{‪.‬‬
‫ﻴﺢ‬ ‫ﺒﺎﺭ ُﻫ ْﻢ َﻭ ُﺭ ْﻫﺒﺎ َﻧ ُﻬ ْﻢ ﺃ َ ْﺭﺑﺎﺑ ًﺎ ِﻣ ْﻦ ُﺩﻭ ِﻥ ﺍﻟﻠﻪ َﻭ ﺍﻟ َْﻤ ِﺴ َ‬ ‫‪} -١٣‬ﺍ ﱠﺗ َﺨﺬُ ﻭﺍ ﺃ َ ْﺣ َ‬
‫ﻭﺍﺣﺪ ًﺍ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ُﺳ ْﺒﺤﺎ َﻧ ُﻪ َﻋ ﱠﻤﺎ‬ ‫ْﺍﺑ َﻦ َﻣﺮ َﻳﻢ َﻭ ﻣﺎ ﺃ ُ ِﻣﺮﻭﺍ ِﺇ ﱠﻻ ﻟِﻴ ْﻌﺒ ُﺪﻭﺍ ِﺇﻟﻬ ًﺎ ِ‬
‫َ ُ‬ ‫ُ‬ ‫ْ َ‬
‫ُﻳ ْﺸﺮِ ُﻛﻮ َﻥ{‪.‬‬
‫‪} -١٤‬ﻓَ ِﺈ ْﻥ َﺗ َﻮﻟﱠ ْﻮﺍ ﻓَ ُﻘ ْﻞ َﺣ ْﺴﺒ َِﻲ ﺍﻟﻠﻪ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ َﻋﻠَ ْﻴ ِﻪ َﺗ َﻮ ﱠﻛ ْﻠ ُﺖ َﻭ ُﻫ َﻮ‬
‫ﺵ ﺍﻟ َْﻌ ِﻈﻴﻢِ{‪.‬‬ ‫َﺭ ﱡﺏ ﺍﻟ َْﻌ ْﺮ ِ‬

‫‪٤٣٨‬‬
‫ﻗﺎﻝ َﺁﻣ ْﻨ ُﺖ ﺃَﻧﱠ ُﻪ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ﺍﻟﱠ ِﺬﻱ َﺁﻣﻨَ ْﺖ‬‫‪َ } -١٥‬ﺣ ﱠﺘﻰ ِﺇﺫﺍ ﺃ َ ْﺩ َﺭ َﻛ ُﻪ ﺍ ْﻟ َﻐ َﺮ ُﻕ َ‬
‫ﻴﻦ{‪.‬‬ ‫ِﺑ ِﻪ َﺑﻨُﻮﺍ ِﺇ ْﺳﺮﺍ ِﺋ َﻴﻞ َﻭ ﺃ َ َﻧﺎ ِﻣ َﻦ ﺍﻟ ُْﻤ ْﺴﻠِ ِﻤ َ‬
‫‪} -١٦‬ﻓَ ِﺈﻟﱠ ْﻢ َﻳ ْﺴ َﺘ ِﺠ ُﻴﺒﻮﺍ ﻟَ ُﻜ ْﻢ ﻓَ ْﺎﻋﻠَ ُﻤﻮﺍ ﺃَﻧﱠﻤﺎ ﺃ ُ ْﻧ ِﺰ َﻝ ِﺑ ِﻌ ْﻠﻢِ ﺍﻟﻠﻪ َﻭ ﺃ َ ْﻥ‬
‫ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ﻓَ َﻬ ْﻞ ﺃ َ ْﻧ ُﺘ ْﻢ ُﻣ ْﺴﻠِ ُﻤﻮ َﻥ{‪.‬‬
‫ﺎﻟﺮ ْﺣﻤ ِﻦ ﻗُ ْﻞ ُﻫ َﻮ َﺭ ﱢﺑﻲ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ َﻋﻠَ ْﻴ ِﻪ‬ ‫‪َ } -١٧‬ﻭ ُﻫ ْﻢ َﻳ ْﻜ ُﻔ ُﺮﻭ َﻥ ِﺑ ﱠ‬
‫ﺘﺎﺏ{‪.‬‬ ‫َﺗ َﻮ ﱠﻛ ْﻠ ُﺖ َﻭ ِﺇﻟَ ْﻴ ِﻪ َﻣ ِ‬
‫‪m l k j i h g f e d c } -١٨‬‬
‫‪.{ t s r q p o n‬‬
‫ﺍﻟﺴ ﱠﺮ َﻭ ﺃ َ ْﺧﻔﻰ ‪.{{ z y xw v u t s‬‬ ‫‪َ } -١٩‬ﻳ ْﻌﻠَ ُﻢ ﱢ‬
‫‪َ } -٢٠‬ﻭ ﺃ َ َﻧﺎ ْﺍﺧ َﺘ ْﺮ ُﺗ َﻚ ﻓَ ْﺎﺳ َﺘ ِﻤ ْﻊ ﻟِﻤﺎ ُﻳﻮﺣﻰ ِﺇ ﱠﻧ ِﻨﻲ ﺃ َ َﻧﺎ ﺍﻟﻠﻪ ﻻ ِﺇ َﻟﻪ‬
‫ﺍﻟﺼﻼ َﺓ ﻟ ِ ِﺬ ْﻛﺮِﻱ{‪.‬‬
‫ِﺇ ﱠﻻ ﺃ َ َﻧﺎ ﻓَ ْﺎﻋ ُﺒ ْﺪ ِﻧﻲ َﻭ ﺃ َ ِﻗﻢِ ﱠ‬
‫‪ِ } -٢١‬ﺇ ﱠﻧﻤﺎ ِﺇ ُﻟﻬ ُﻜ ُﻢ ﺍﻟﻠﻪ ﺍﻟﱠ ِﺬﻱ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ َﻭ ِﺳ َﻊ ُﻛ ﱠﻞ َﺷ ْﻲ ٍء ِﻋ ْﻠﻤ ًﺎ{‪.‬‬
‫‪َ } -٢٢‬ﻭ ﻣﺎ ﺃ َ ْﺭ َﺳ ْﻠﻨﺎ ِﻣ ْﻦ ﻗَﺒﻠِ َﻚ ِﻣ ْﻦ ﺭ ُﺳﻮ ٍﻝ ِﺇ ﱠﻻ ﻧُ ِ‬
‫ﻮﺣﻲ ِﺇﻟَ ْﻴ ِﻪ ﺃَﻧﱠ ُﻪ ﻻ ِﺇ َﻟﻪ‬ ‫َ‬ ‫ْ‬
‫ِﺇ ﱠﻻ ﺃ َ َﻧﺎ ﻓَ ْﺎﻋ ُﺒ ُﺪﻭ ِﻥ{‪.‬‬
‫ﻐﺎﺿﺒ ًﺎ ﻓَ َﻈ ﱠﻦ ﺃ َ ْﻥ ﻟَ ْﻦ ﻧَ ْﻘ ِﺪ َﺭ َﻋﻠَ ْﻴ ِﻪ ﻓَﻨﺎﺩﻯ‬
‫‪َ } -٢٣‬ﻭ َﺫﺍ ﺍﻟﻨﱡﻮ ِﻥ ِﺇ ْﺫ َﺫ َﻫ َﺐ ُﻣ ِ‬
‫ﻤﺎﺕ ﺃ َ ْﻥ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ﺃ َ ْﻧ َﺖ ُﺳ ْﺒﺤﺎ َﻧ َﻚ ِﺇﻧﱢﻲ ُﻛ ْﻨ ُﺖ ِﻣ َﻦ ﺍﻟ ﱠﻈﺎﻟ ِ ِﻤ َ‬
‫ﻴﻦ{‪.‬‬ ‫ﻓِﻲ ﺍﻟ ﱡﻈﻠُ ِ‬

‫‪٤٣٩‬‬
‫ﺵ‬ ‫‪} -٢٤‬ﻓَ َﺘﻌﺎﻟَﻰ ﺍﻟﻠﻪ ﺍﻟ َْﻤﻠِ ُﻚ ﺍﻟ َْﺤ ﱡﻖ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ َﺭ ﱡﺏ ﺍﻟ َْﻌ ْﺮ ِ‬
‫ﺍ ْﻟ َﻜﺮِﻳﻢِ{‪.‬‬
‫‪َ } -٢٥‬ﻭ َﻳ ْﻌﻠَ ُﻢ ﻣﺎ ُﺗ ْﺨ ُﻔﻮ َﻥ َﻭ ﻣﺎ ُﺗ ْﻌﻠِﻨُﻮ َﻥ ﺍﻟﻠﻪ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ َﺭ ﱡﺏ‬
‫ﺵ ﺍﻟ َْﻌ ِﻈﻴﻢِ{‪.‬‬ ‫ﺍﻟ َْﻌ ْﺮ ِ‬
‫‪َ } -٢٦‬ﻭ ُﻫ َﻮ ﺍﻟﻠﻪ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ﻟَ ُﻪ ﺍﻟ َْﺤ ْﻤ ُﺪ ﻓِﻲ ْﺍﻷُﻭﻟﻰ َﻭ ْﺍﻵ ِﺧ َﺮ ِﺓ َﻭﻟَ ُﻪ‬
‫ﺍﻟ ُْﺤ ْﻜ ُﻢ َﻭ ِﺇﻟَ ْﻴ ِﻪ ُﺗ ْﺮ َﺟ ُﻌﻮ َﻥ{‪.‬‬
‫ﺁﺧ َﺮ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ُﻛ ﱡﻞ َﺷ ْﻲ ٍء ﻫﺎﻟ ِ ٌﻚ‬ ‫‪َ } -٢٧‬ﻭ ﻻ َﺗ ْﺪ ُﻉ َﻣ َﻊ ﺍﻟﻠﻪ ِﺇﻟﻬ ًﺎ َ‬
‫ِﺇ ﱠﻻ َﻭ ْﺟ َﻬ ُﻪ ﻟَ ُﻪ ﺍﻟ ُْﺤ ْﻜ ُﻢ َﻭ ِﺇﻟَ ْﻴ ِﻪ ُﺗ ْﺮ َﺟ ُﻌﻮ َﻥ{‪.‬‬
‫ﺎﺱ ﺍ ْﺫ ُﻛ ُﺮﻭﺍ ِﻧ ْﻌ َﻤ َﺖ ﺍﻟﻠﻪ َﻋﻠَ ْﻴ ُﻜ ْﻢ َﻫ ْﻞ ِﻣ ْﻦ ﺧﺎﻟ ِ ٍﻖ َﻏ ْﻴ ُﺮ‬ ‫‪} -٢٨‬ﻳﺎ ﺃ َ ﱡﻳ َﻬﺎ ﺍﻟﻨﱠ ُ‬
‫ﺽ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ﻓَﺄَﻧﱠﻰ ُﺗ ْﺆﻓَ ُﻜﻮ َﻥ{‪.‬‬ ‫ﻤﺎء َﻭ ْﺍﻷ َ ْﺭ ِ‬ ‫ﺍﻟﺴ ِ‬‫ﺍﻟﻠﻪ َﻳ ْﺮ ُﺯﻗُ ُﻜ ْﻢ ِﻣ َﻦ ﱠ‬
‫‪ِ } -٢٩‬ﺇ ﱠﻧ ُﻬ ْﻢ ﻛﺎ ُﻧﻮﺍ ِﺇﺫﺍ ِﻗ َﻴﻞ ﻟَ ُﻬ ْﻢ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ﺍﻟﻠﻪ َﻳ ْﺴ َﺘ ْﻜﺒ ُِﺮﻭ َﻥ{‪.‬‬
‫‪} -٣٠‬ﻗُ ْﻞ ِﺇﻧﱠﻤﺎ ﺃ َ َﻧﺎ ُﻣ ْﻨ ِﺬﺭ َﻭ ﻣﺎ ِﻣ ْﻦ ِﺇ ٍﻟﻪ ِﺇ ﱠﻻ ﺍﻟﻠﻪ ﺍﻟ ِ‬
‫ْﻮﺍﺣ ُﺪ ﺍ ْﻟ َﻘ ﱠﻬ ُﺎﺭ{‪.‬‬ ‫ٌ‬
‫‪} -٣١‬ﺫﻟ ِ ُﻜ ُﻢ ﺍﻟﻠﻪ َﺭ ﱡﺑ ُﻜ ْﻢ ﺧﺎﻟ ِ ُﻖ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ﻓَﺄ َ ﱠﻧﻰ‬
‫ُﺗ ْﺆﻓَ ُﻜﻮ َﻥ{‪.‬‬
‫ﻴﻦ‬ ‫ﺼ َ‬ ‫ﻮﻩ ُﻣ ْﺨﻠِ ِ‬‫‪} -٣٢‬ﺫﻟ ِ ُﻜ ُﻢ ﺍﻟﻠﻪ َﺭ ﱡﺑ ُﻜ ْﻢ ُﻫ َﻮ ﺍﻟ َْﺤ ﱡﻲ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ﻓَ ْﺎﺩ ُﻋ ُ‬
‫ﻴﻦ{‪.‬‬ ‫ﻳﻦ ﺍﻟ َْﺤ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﺭ ﱢﺏ ﺍﻟْﻌﺎﻟَ ِﻤ َ‬ ‫ﻟَ ُﻪ ﺍﻟ ﱢﺪ َ‬
‫ﻴﺖ َﺭ ﱡﺑ ُﻜ ْﻢ َﻭ َﺭ ﱡﺏ ﺁﺑﺎ ِﺋ ُﻜ ُﻢ‬ ‫‪} -٣٣‬ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ُﻳ ْﺤﻴِﻲ َﻭ ُﻳ ِﻤ ُ‬
‫ﻴﻦ{‪.‬‬ ‫ْﺍﻷ َ ﱠﻭﻟ ِ َ‬

‫‪٤٤٠‬‬
‫ﻬﺎﺩ ِﺓ ُﻫ َﻮ‬
‫ﺍﻟﺸ َ‬ ‫‪ُ } -٣٤‬ﻫ َﻮ ﺍﻟﻠﻪ ﺍﻟﱠ ِﺬﻱ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ﻋﺎﻟ ِ ُﻢ ﺍ ْﻟ َﻐ ْﻴ ِﺐ َﻭ ﱠ‬
‫ﺍﻟﺮ ِﺣ ُ‬
‫ﻴﻢ{‪.‬‬ ‫ﻤﻦ ﱠ‬ ‫ﺍﻟﺮ ْﺣ ُ‬ ‫ﱠ‬
‫ﻼﻡ ﺍﻟ ُْﻤ ْﺆ ِﻣ ُﻦ‬
‫ﺍﻟﺴ ُ‬
‫ﻭﺱ ﱠ‬ ‫‪ُ } -٣٥‬ﻫ َﻮ ﺍﻟﻠﻪ ﺍﻟﱠ ِﺬﻱ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ﺍﻟ َْﻤﻠِ ُﻚ ﺍ ْﻟ ُﻘ ﱡﺪ ُ‬
‫ﺍﻟ ُْﻤ َﻬ ْﻴ ِﻤ ُﻦ ﺍﻟ َْﻌ ِﺰ ُﻳﺰ ﺍﻟ َْﺠ ﱠﺒ ُﺎﺭ ﺍﻟ ُْﻤ َﺘ َﻜ ﱢﺒ ُﺮ ُﺳ ْﺒﺤﺎ َﻥ ﺍﻟﻠﻪ َﻋ ﱠﻤﺎ ُﻳ ْﺸﺮِ ُﻛﻮ َﻥ{‪.‬‬
‫‪} -٣٦‬ﺍﻟﻠﻪ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ َﻭ َﻋﻠَﻰ ﺍﻟﻠﻪ ﻓَ ْﻠ َﻴ َﺘ َﻮ ﱠﻛ ِﻞ ﺍﻟ ُْﻤ ْﺆ ِﻣﻨُﻮ َﻥ{‪.‬‬
‫‪َ } -٣٧‬ﺭ ﱡﺏ ﺍﻟ َْﻤ ْﺸﺮِ ِﻕ َﻭ ﺍﻟ َْﻤ ْﻐﺮِ ِﺏ ﻻ ِﺇ َﻟﻪ ِﺇ ﱠﻻ ُﻫ َﻮ ﻓَﺎ ﱠﺗ ِﺨﺬْ ُﻩ َﻭ ِﻛ ًﻴﻼ{‪.‬‬
‫‪ ٣٩٤‬ـ ﻟﻸﻣﺮﺍﺽ ﺍﻟﻈﺎﻫﺮﺓ ﻭﺍﻟﺒﺎﻃﻨﺔ ‪:‬‬
‫ﻭﻓﻲ ﻓﻮﺍﺋﺪ ﺍﻟﺴﻨﻮﺳﻲ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺃﻥ ﻣﻦ ﻛﺘﺐ ﺁﻳﺔ‪BA} :‬‬
‫‪N M LK J I H G F E D C‬‬
‫‪X WV U T S R Q P O‬‬
‫‪jihgfedcba`_^]\[ZY‬‬
‫‪{ z y xw v u t s r q p o n ml k‬‬
‫| } ~ _ ` ‪g f ed c b a‬‬
‫‪r q p on m l k j i h‬‬
‫‪.{s‬‬
‫ﻭﺁﻳﺔ‪LK J I H G F E DC B A} :‬‬
‫‪X W V UT S R Q P O N M‬‬
‫‪٤٤١‬‬
‫‪f e d c b a` _ ^ ] \[ Z Y‬‬
‫‪ponmlkjihg‬‬
‫‪{ z y x w v u t s rq‬‬
‫| {‪.‬‬
‫ﻭﻋﻠﻘﻬﻤﺎ ﻋﻠﻴﻪ ﻛﺎﻥ ﻣﻠﻄﻮﻓ ًﺎ ﺑﻪ ﻓﻲ ﺟﻤﻴﻊ ﺃﺣﻮﺍﻟﻪ ﻭﻧﺼﺮﻩ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‬
‫ﻋﻠﻰ ﺃﻋﺪﺍﺋﻪ ﻭﻓﺮﺝ ﻋﻨﻪ ﻛﻞ ﻫﻢ ﻭﻏﻢ ﻭﻫﻤﺎ ﻳﻨﻔﻌﺎﻥ ﻟﻸﻣﺮﺍﺽ ﺍﻟﻈﺎﻫﺮﺓ‬
‫ﻭﺍﻟﺒﺎﻃﻨﺔ ﺩﻫﻨ ًﺎ ﻭﺷﺮﺑ ًﺎ ﻳﻜﺘﺒﺎﻥ ﻓﻲ ﺇﻧﺎء ﻧﻈﻴﻒ ﻭﻳﻤﺤﻰ ﺑﺪﻫﻦ ﻭﺭﺩ ﻭﺯﻳﺖ‬
‫ﻭﻳﻄﻠﻰ ﺑﻪ ﻋﻠﻰ ﻛﻞ ﺃﻟﻢ ﻛﺎﻟﺜﺄﻟﻴﻞ ﻭﺍﻟﺨﺮﺍﺟﺎﺕ ﻭﺍﻟﻨﻔﺦ ﻓﻴﺰﻭﻝ ﺫﻟﻚ ﻋﻦ‬
‫ﻗﺮﻳﺐ ﻭﻫﻮ ﻣﺠﺮﺏ ﺻﺤﻴﺢ ﺍﻧﺘﻬﻰ‪.‬‬
‫‪ ٣٩٥‬ـ ﻟﺪﻓﻊ ﺍﻟﻄﺎﻋﻮﻥ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﻛﺘﺎﺏ ﺍﻟﻜﻮﺍﻛﺐ ﺍﻟﺴﺎﺋﺮﺓ ﺑﺄﻋﻴﺎﻥ ﺍﻟﻤﺌﺔ ﺍﻟﻌﺎﺷﺮﺓ ﻟﻠﻐﺰﻱ‪:‬‬
‫ﺇﻥ ﻛﺘﺎﺑﺔ‪ :‬ﺧﻼﻕ ﻋﻠﻴﻢ ﻭﺣﻤﻠﻬﺎ ﻳﻨﻔﻊ ﻟﺪﻓﻊ ﺍﻟﻄﺎﻋﻮﻥ ﻭﺃﻧﻪ ﻣﺠﺮﺏ‬
‫ﻛﻤﺎ ﺭﻭﺍﻩ ﺍﻷﺋﻤﺔ ﺍﻟﻮﺍﻋﻮﻥ‪.‬‬
‫‪ ٣٩٦‬ـ ﻣﻦ ﻣﺠﺮﺑﺎﺕ ﺍﻷﻃﺒﺎء ﺍﻟﻤﺆﻣﻨﻴﻦ ‪:‬‬
‫ﻭﻫﻮ ﺃﻥ ﻟﻜﻞ ﺍﺳـﻢ ﻣﻦ ﺃﺳـﻤﺎء ﺍﻟﺤﺴﻨﻰ ﻟﻬﺎ ﻃﺎﻗﺔ ﺟﻬﺎﺯ ﺍﻟﻤﻨﺎﻋﺔ ﻟﻠﻌﻤﻞ‬
‫ﺑﻜﻔﺎءﺓ ﻣﺜﻠﻰ ﻓﻲ ﻛﻞ ﻋﻀــــﻮ ﻣﻌﻴﻦ ﻭﺃﻛﺘﺸــــﻒ ﺃﻥ ﻣﺠﺮﺩ ﺗﻜﺮﺍﺭ ًﺍ ﻣﻌﻴﻨ ًﺎ‬
‫ﻣﻦ ﺃﺳﻤﺎء ﺍﻟﺤﺴﻨﻰ ﻳﺆﺩﻱ ﺇﻟﻰ ﺗﺤﺴﻴﻦ ﺍﻟﻄﺎﻗﺔ ﺍﻟﺤﻴﻮﻳﺔ‪:‬‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ِﺍﻟﺴﻤﻴﻊ ِ ﻳﺆﺩﻱ ﺇﻟﻰ ﺇﻋﺎﺩﺓ ﺗﻮﺍﺯﻥ ﺍﻟﺠﺴﻢ‪.‬‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ِﺍﻟﺠﺒﺎﺭ ِ ﻳﻌﺎﻟﺞ ﺍﻟﻌﻤﻮﺩ ﺍﻟﻔﻘﺮﻱ‪.‬‬
‫‪٤٤٢‬‬
 ‫ﺍﺳﻢ ﺍﻟﻠﻪ ِﺍﻟﻨﺎﻓﻊ ِ ﻳﻌﺎﻟﺞ ﺍﻟﻌﻈﻢ‪.‬‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ِﺍﻟﺮﺅﻭﻑ ِ ﻳﻌﺎﻟﺞ ﺍﻟﺮﻛﺒﺔ‪.‬‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ِﺍﻟﺒﺪﻳﻊ ِ ﻳﻌﺎﻟﺞ ﺍﻟﺸﻌﺮ‪.‬‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ِﺍﻟﻘﻮﻱ ِ ﻳﻌﺎﻟﺞ ﺍﻟﻌﻀﻼﺕ‪.‬‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ﺍﻟﻨﻮﺭ ِ ﻳﻌﺎﻟﺞ ﺍﻟﻘﻠﺐ ‪.‬‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ﺍﻟﺠﺒﺎﺭ ِ ﻳﻌﺎﻟﺞ ﺍﻟﺸﺮﻳﺎﻥ‪.‬‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ﺍﻟﻐﻨﻲ ِ ﻳﻌﺎﻟﺞ ﺍﻷﻋﺼﺎﺏ‪.‬‬
‫ﺍﻟﺤﻲ ِ ﻳﻌﺎﻟﺞ ﺍﻟﻜﻠﻴﺔ‪.‬‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ِ ِ‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ﺍﻟﺼﺒﻮﺭ ِ ﻳﻌﺎﻟﺞ ﺍﻷﻣﻌﺎء‪.‬‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ِ ﺍﻟﺨﺎﻟﻖ ِ ﻳﻌﺎﻟﺞ ﺍﻟﺮﺣﻢ‪.‬‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ﺍﻟﻤﻬﻴﻤﻦ ِ ﻳﻌﺎﻟﺞ ﺍﻟﺮﻭﻣﺎﺗﻴﺰﻡ‪.‬‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ِ ﺍﻟﻈﺎﻫﺮ ِﻳﻌﺎﻟﺞ ﻋﺼﺐ ﺍﻟﻌﻴﻦ‪.‬‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ِ ﺍﻟﺮﺯﺍﻕ ِ ﻳﻌﺎﻟﺞ ﺍﻟﺮﺅﻳﺎ‪.‬‬
‫ﺍﺳﻢ ﺍﻟﻠﻪ ِ ﺍﻟﺨﺎﻓﺾ ِ ﻳﻌﺎﻟﺞ ﺍﺭﺗﻔﺎﻉ ﺿﻐﻂ ﺍﻟﺪﻡ‪.‬‬
‫ﻭﻗﺪ ﺃﺟﺮﻳﺖ ﻫﺬﻩ ﺍﻟﺘﺠﺎﺭﺏ ﻋﻠﻰ ﻋﺪﺓ ﺃﺷﺨﺎﺹ ﻭﺃﺣﺴﻮﺍ ﺑﺎﻟﺘﺤﺴﻦ‬
‫ﺍﻟﻤﺒﺎﺷﺮ ﺑﺈﺫﻥ ﺍﻟﻠﻪ‪.‬‬

‫‪٤٤٣‬‬
 ‫ﻓﺼﻞ ﻓﻲ ﻣﺠﺮﺑﺎت ﻋﻠﺎج اﻟﻌﻴﻦ‬
‫واﻟﺴﺤﺮ واﻟﻤﺲ‬
‫‪ ٣٩٧‬ـ ﻹ ﺯﺍﻟﺔ ﺃﺛﺮ ﺍﻟﻌﻴﻦ ‪:‬‬
‫ﺃﺧﺮﺝ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻭﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﺣﻠﻴﺔ ﺍﻷﻭﻟﻴﺎء‪َ :‬ﻛﺎ َﻥ ﺃَﺑُﻮ َﻋ ْﺒ ِﺪ ﺍﻟﻠﱠﻪ ِ‬
‫ﺾ ﺃَ ْﺳ َﻔﺎ ِﺭﻩِ‬ ‫ﺎﺕ ﺑَ ْﻴﻨَ َﻤﺎ ُﻫ َﻮ ِﻓﻲ ﺑَ ْﻌ ِ‬ ‫ﺎﺕ َﻭ َﻛ َﺮ َﺍﻣ ٌ‬‫ﺎﺏ ﺍﻟ ﱠﺪ ْﻋ َﻮ ِﺓ َﻭﻟ َ ُﻪ ﺁﻳَ ٌ‬ ‫ﺎﺟ ﱡﻲ ُﻣ َﺠ َ‬ ‫ﺍﻟﺴ ِ‬ ‫ﱠ‬
‫ﺍﻟﺮ ْﻓ َﻘﺔِ َﺭ ُﺟ ٌﻞ َﻋﺎﺋِ ٌﻦ ﻓَ َﻤﺎ ﻧَ َﻈ َﺮ‬ ‫ِﺇ ﱠﻣﺎ َﺣﺎ ‪‬ﺟﺎ َﻭ ِﺇ ﱠﻣﺎ َﻏﺎ ِﺯ ًﻳﺎ َﻋﻠَﻰ ﻧَﺎﻗَﺔٍ َﻭ َﻛﺎ َﻥ ِﻓﻲ ﱡ‬
‫ِﺇﻟَﻰ َﺷ ْﻲ ٍء ِﺇ ﱠﻻ ﺃَ ْﺛ َﻘﻠَ ُﻪ َﻭﺃَ ْﺳ َﻘﻄَ ُﻪ‪َ ،‬ﻭ َﻛﺎﻧَ ْﺖ ﻧَﺎﻗَ ُﺔ ﺃَﺑِﻲ َﻋ ْﺒ ِﺪ ﺍﻟﻠﱠﻪ ِ ﻧَﺎﻗَ ًﺔ ﻓَﺎ ِﺭ َﻫ ًﺔ‪،‬‬
‫ﺍﺣ َﻔﻈ َْﻬﺎ ِﻣ َﻦ ﺍ ْﻟ َﻌﺎﺋِ ِﻦ‪ ،‬ﻓَ َﻘ َﺎﻝ ﺃَﺑُﻮ َﻋ ْﺒ ِﺪ ﺍﻟﻠﱠﻪ ِ‪» :‬ﻟَ ْﻴ َﺲ ﻟَ ُﻪ َﻋﻠَﻰ ﻧَﺎﻗَ ِﺘﻲ‬ ‫ﻓَ ِﻘ َﻴﻞ ﻟ َ ُﻪ‪ْ :‬‬
‫ﺎء ِﺇﻟَﻰ َﺭ ْﺣﻠِﻪ ِ ﻓَ َﻌﺎ َﻥ ﻧَﺎﻗَ َﺘ ُﻪ ﻓَ ْ‬ ‫ِ‬ ‫ِ‬
‫ﺎﺿﻄَ َﺮﺑَ ْﺖ‬ ‫ِﻴﻞ«‪ ،‬ﻓَﺄُ ْﺧﺒ َِﺮ ﺍ ْﻟ َﻌﺎﺋ ُﻦ ﺑِ َﻘ ْﻮﻟﻪ ِ ﻓَ َﺠ َ‬ ‫َﺳﺒ ٌ‬
‫َﻭ َﺳ َﻘﻄَ ْﺖ َﺗ ْﻀﻄَﺮِ ُﺏ‪ ،‬ﻓَﺄُﺗ ِ َﻲ ﺃَﺑُﻮ َﻋ ْﺒ ِﺪ ﺍﻟﻠﱠﻪ ِ ﻓَ ِﻘ َﻴﻞ ﻟ َ ُﻪ‪ِ :‬ﺇ ﱠﻥ َﻫ َﺬﺍ ﺍ ْﻟ َﻌﺎﺋِ َﻦ ﻗَ ْﺪ َﻋﺎ َﻥ‬
‫ﻧَﺎﻗَ َﺘ َﻚ َﻭ ِﻫ َﻲ ُﻛﻠﱠ َﻤﺎ َﺗ َﺮ ُﺍﻩ َﺗ ْﻀﻄَﺮِ ُﺏ‪ .‬ﻓَ َﻘ َﺎﻝ‪ُ » :‬ﺩﻟﱡﻮ ِﻧﻲ َﻋﻠَﻰ ﺍﻟ َْﻌﺎ ِﺋ ِﻦ«‪ ،‬ﻓَ ُﺪ ﱠﻝ‬
‫َﻋﻠَ ْﻴﻪ ِ ﻓَ َﻮﻗَ َﻒ َﻋﻠَ ْﻴﻪ ِ َﻭﻗَ َﺎﻝ‪ِ ) :‬ﺑ ْﺴﻢِ ﺍﻟﻠﱠ ِﻪ َﺣ َﺒ َﺲ َﺣﺎ ِﺑ ٌﺲ‪َ ،‬ﻭ َﺣ َﺠ ٌﺮ َﻳﺎ ِﺑ ٌﺲ‪،‬‬
‫ﺱ ِﺇﻟَ ْﻴ ِﻪ ﻓِﻲ‬ ‫ﺎﺏ ﻗَﺎ ِﺑ ٌﺲ‪َ ،‬ﺭ َﺩ ْﺩ ُﺕ َﻋ ْﻴ َﻦ ﺍﻟ َْﻌﺎ ِﺋ ِﻦ َﻋﻠَ ْﻴ ِﻪ َﻭ َﻋﻠَﻰ ﺃ َ َﺣ ﱢﺐ ﺍﻟﻨﱠﺎ ِ‬ ‫َﻭ ِﺷ َﻬ ٌ‬
‫ُﻛ ْﻠ َﻮ َﺗ ْﻴ ِﻪ َﺭ ِﺷ ٌﻴﻖ َﻭﻓَﻰ َﻣﺎﻟ ِ ِﻪ َﻳﻠِ ُﻴﻖ‪< :‬ﻓَ ْﺎﺭ ِﺟ ِﻊ ﺍﻟ َْﺒ َﺼ َﺮ َﻫ ْﻞ َﺗ َﺮﻯ ِﻣ ْﻦ ﻓﻄﻮ ٍﺭ ُﺛ ﱠﻢ‬
‫ﺎﺳ ًﺌﺎ َﻭ ُﻫ َﻮ َﺣ ِﺴ ٌﻴﺮ(‪ ،‬ﻓَ َﺨ َﺮ َﺟ ْﺖ‬ ‫ْﺍﺭ ِﺟ ِﻊ ﺍﻟ َْﺒ َﺼ َﺮ َﻛ ﱠﺮ َﺗ ْﻴ ِﻦ َﻳ ْﻨ َﻘﻠِ ْﺐ ِﺇﻟَ ْﻴ َﻚ ﺍﻟ َْﺒ َﺼ ُﺮ َﺧ ِ‬
‫ﺖ ﺍﻟﻨﱠﺎﻗَ ُﺔ ﻻ ﺑَ ْﺄ َﺱ ﺑِ َﻬﺎ‪.‬‬ ‫َﺣ َﺪﻗَ َﺘﺎ ﺍ ْﻟ َﻌﺎﺋِ ِﻦ َﻭﻗَ َﺎﻣ ِ‬

‫‪٤٤٤‬‬
 ‫@ ﺭﻗﻴﺔ ﻟﻠﻌﻴﻦ )‪:(١‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪:‬‬
‫ﺍﻟﻌﻴﻦ ﺣﻖ ﻭﻻ ﻳﻨﻜﺮﻫﺎ ﺇﻻ ﺟﺎﻫﻞ ﻣﻐﻔﻞ ﻣﺎﺭﻕ ﻣﻦ ﺩﻳﻦ ﺍﻟﻠﻪ‬
‫ﻋﺰﻭﺟﻞ‪ ،‬ﻭﺇﻻ ﻓﻘﺪ ﺛﺒﺖ ﺫﻛﺮﻫﺎ ﻭﺗﺄﺛﻴﺮﻫﺎ ﻓﻲ ﻛﺘﺎﺏ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪ ،‬ﺣﻴﺚ‬
‫ﻗﺎﻝ ﺟﻞ ﻣﻦ ﻗﺎﺋﻞ ﺳﺒﺤﺎﻧﻪ‪srqp onml} :‬‬
‫]ﺍﻟﻘﻠﻢ ‪.[٥١‬‬ ‫‪{ w vu t‬‬
‫ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪< :‬ﺍﻟﻌﻴﻦ ﺣﻖ ﻭﻟﻮ ﻛﺎﻥ ﺷﻲء ﺳﺎﺑﻖ‬
‫ﺍﻟﻘﺪﺭ ﻟﺴﺒﻘﺘﻪ ﺍﻟﻌﻴﻦ‪ ،‬ﻭﺇﺫﺍ ﺍﺳﺘﻐﺴﻠﺘﻢ ﻓﺎﻏﺴﻠﻮﺍ> )ﻣﺴﻠﻢ(‪.‬‬
‫ﻭﻟﻠﻌﻴﻦ ﺗﺄﺛﻴﺮ ﻋﺠﻴﺐ ﻋﻠﻰ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﻭﻋﻠﻰ ﻛﻞ ﺷﻲء ﺗﻘﻊ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻓﻴﺠﺐ ﺍﻟﺤﺬﺭ ﻣﻨﻬﺎ ﻭﻣﻦ ُﻋﺮﻑ ﺑﻬﺎ‪ ،‬ﻭﻫﻨﺎﻙ ﺃﺳﺒﺎﺏ ﻳﻨﺒﻐﻲ ﺍﺗﺨﺎﺫﻫﺎ‬
‫ﺣﺘﻰ ﻻ ﻳﺼﺎﺏ ﺍﻹﻧﺴﺎﻥ ﺑﺎﻟﻌﻴﻦ )ﺃﻭ ﻣﺎ ﻳﺴﻤﻰ ﺑﺎﻟﺮﻗﻴﺔ ﻭﺍﻟﺘﺤﺼﻦ ﺑﺎﻟﻠﻪ‬
‫ﺗﻌﺎﻟﻰ ﺣﺘﻰ ﻻ ﻳﺼﺎﺏ ﺍﻹﻧﺴﺎﻥ ﺑﺎﻟﻌﻴﻦ( ﻭﻣﻦ ﻫﺬﻩ ﺍﻷﺳﺒﺎﺏ‪:‬‬
‫‪ -١‬ﻗﺮﺍءﺓ ﺍﻟﻔﺎﺗﺤﺔ‪ ،‬ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ‪ ،‬ﻭﺧﻮﺍﺗﻴﻢ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪ ،‬ﻭﻗﻞ‬
‫ﻫﻮ ﺍﻟﻠﻪ ﺃﺣﺪ‪ ،‬ﻭﺍﻟﻤﻌﻮﺫﺗﻴﻦ‪ ،‬ﻭﺍﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ ﺫﻟﻚ ﺻﺒﺎﺡ ﻣﺴﺎء‪.‬‬
‫‪ -٢‬ﺍﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ ﺃﺫﻛﺎﺭ ﺍﻟﺼﺒﺎﺡ ﻭﺍﻟﻤﺴﺎء‪.‬‬
‫‪ -٣‬ﻭﻣﻤﺎ ﻳﺠﺐ ﻋﻠﻰ ﻣﻦ ُﻋﺮﻑ ﺑﺎﻟﻌﻴﻦ ﺇﺫﺍ ﺭﺃﻯ ﻣﻦ ﺇﻧﺴﺎﻥ ﻣﺎ ﻳﻌﺠﺒﻪ‬
‫ﺃﻥ ﻳﻘﻮﻝ‪< :‬ﺍﻟﻠﻬﻢ ﺑﺎﺭﻙ ﻋﻠﻴﻪ>‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﻣﺎﺷﺎء ﺍﻟﻠﻪ ﺗﺒﺎﺭﻙ ﺍﻟﻠﻪ ﻻ ﻗﻮﺓ‬
‫ﺇﻻ ﺑﺎﻟﻠﻪ‪ ،‬ﺍﻟﻠﻬﻢ ﺑﺎﺭﻙ ﻟﻪ ﻭﻻ ﺗﻀﺮﻩ‪ ،‬ﻭﻏﻴﺮ ﺫﻟﻚ ﻣﻦ ﺃﺩﻋﻴﺔ ﺍﻟﺒﺮﻛﺔ‪.‬‬
‫‪٤٤٥‬‬
 ‫‪ -٤‬ﺃﻥ ﻳﺴﺘﺮ ﺍﻹﻧﺴﺎﻥ ﻣﺎ ﻳﺨﺸﻰ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﻌﻴﻦ‪.‬‬
‫ﺃﻣﺎ ﺇﺫﺍ ﺃﺻﻴﺐ ﺍﻹﻧﺴﺎﻥ ﺑﺎﻟﻌﻴﻦ ﻓﻌﻼﺝ ﺫﻟﻚ ﻳﻜﻮﻥ ﺑﻘﺮﺍءﺓ ﺁﻳﺎﺕ ﻣﻦ‬
‫ﻛﺘﺎﺏ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻋﻠﻰ ﺍﻟﻤﺮﻳﺾ ﻣﺒﺎﺷﺮﺓ ﺃﻭ ﻋﻠﻰ ﺯﻳﺖ ﺍﻟﺰﻳﺘﻮﻥ‬
‫ﺃﻭ ﺗﻜﺘﺐ ﺍﻵﻳﺎﺕ ﻭﺗﺸﺮﺏ‪ ،‬ﻭﺍﻵﻳﺎﺕ ﻫﻲ‪:‬‬

‫‪ -١‬ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ }‪CBA‬‬

‫‪ON@LK@IHGF@D‬‬
‫‪@YXW@UTSR@P‬‬
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‫ﻭﻛﺬﻟﻚ ﺗﻠﻚ ﺍﻟﺮﻗﻰ ﻣﻦ ﺳﻨﺔ ﺍﻟﻤﺼﻄﻔﻰ ﻋﻠﻴﻪ ﺃﻓﻀﻞ ﺻﻼﺓ ﻭﺃﺯﻛﻰ‬
٤٤٧
‫ﺗﺴﻠﻴﻢ ﻭﺧﺎﺻﺔ ﺗﻠﻚ ﺍﻟﺘﺤﺼﻴﻨﺎﺕ ﺍﻟﺘﻲ ﻫﻲ ﻓﻲ ﻧﻬﺎﻳﺔ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺍﻟﺘﻲ‬
‫ﻫﻲ ﺑﻌﻨﻮﺍﻥ ﺗﺤﺼﻴﻨﺎﺕ ﻧﺎﻓﻌﺔ‪ ،‬ﻓﺘﻘﺮﺃ ﻋﻠﻰ ﺍﻟﻤﺎء ﺃﻭ ﺯﻳﺖ ﺍﻟﺰﻳﺘﻮﻥ ﺃﻭ ﻏﻴﺮ‬
‫ﺫﻟﻚ ﻟﻤﺎ ﻟﻬﺎ ﻣﻦ ﻓﺎﺋﺪﺓ ﻋﻈﻴﻤﺔ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﻭﺃﻣﺎ ﺇﺫﺍ ُﻋﺮﻑ ﺍﻟﻌﺎﺋﻦ‪ ،‬ﻓﻜﻤﺎ ﻗﺎﻝ ﺍﻟﺰﻫﺮﻱ ﺭﺣﻤﻪ ﺍﻟﻠﻪ‪) :‬ﻳﺆﻣﺮ ﺍﻟﺮﺟﻞ‬
‫ﺍﻟﻌﺎﺋﻦ ﺑﻘﺪﺡ‪ ،‬ﻓﻴﺪﺧﻞ ﻛﻔﻪ ﻓﻴﻪ‪ ،‬ﻓﻴﺘﻤﻀﻤﺾ ﺛﻢ ﻳﻤﺠﻪ ﻓﻲ ﺍﻟﻘﺪﺡ‪،‬‬
‫ﻭﻳﻐﺴﻞ ﻭﺟﻬﻪ ﻓﻲ ﺍﻟﻘﺪﺡ‪ ،‬ﺛﻢ ﻳﺪﺧﻞ ﻳﺪﻩ ﺍﻟﻴﺴﺮﻯ ﻓﻴﺼﺐ ﻋﻠﻰ ﺭﻛﺒﺘﻪ‬
‫ﺍﻟﻴﻤﻨﻰ ﻓﻲ ﺍﻟﻘﺪﺡ‪ ،‬ﺛﻢ ﻳﺪﺧﻞ ﻳﺪﻩ ﺍﻟﻴﻤﻨﻰ‪ ،‬ﻭﻳﺼﺐ ﻋﻠﻰ ﺭﻛﺒﺘﻪ ﺍﻟﻴﺴﺮﻯ‪،‬‬
‫ﺛﻢ ﻳﻐﺴﻞ ﺩﺍﺧﻠﺔ ﺇﺯﺍﺭﻩ‪ ،‬ﻭﻻ ﻳﻮﺿﻊ ﺍﻟﻘﺪﺡ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﺛﻢ ﻳُﺼﺐ ﻋﻠﻰ‬
‫ﺭﺃﺱ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺗﺼﻴﺒﻪ ﺍﻟﻌﻴﻦ ﻣﻦ ﺧﻠﻔﻪ ﺻﺒﺔ ﻭﺍﺣﺪﺓ(‪ ،‬ﻭﺍﻟﺘﺠﺎﺭﺏ‬
‫ﺷﻮﺍﻫﺪ ﻋﻠﻰ ﻣﻨﻔﻌﺔ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﻷﻧﻬﺎ ﻃﺮﻳﻘﺔ ﻧﺒﻮﻳﺔ ﻛﺮﻳﻤﺔ ﺃﻣﺮ ﺑﻬﺎ ﻧﺒﻴﻨﺎ‬
‫ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪.‬‬
‫‪ ٣٩٨‬ـ ﺭﻗﻴﺔ ﻟ ﻠﻌﻴﻦ ) ‪:( ٢‬‬
‫)ﺗﻘﺮﺃ ﻳﻮﻣﻴ ًﺎ ﻟﻤﺪﺓ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻋﻠﻰ ﻣﺎء ﻭﻳﺸﺮﺏ ﺍﻟﺠﻤﻴﻊ ﻣﻨﻪ ﻭﻳﺮﺵ‬
‫ﻣﻨﻪ ﻓﻲ ﺍﻟﺒﻴﺖ( ‪DCBA} ‬‬
‫‪U T SR Q P O N M L K J I H G F E‬‬
‫‪{ d c b a ` _ ^ ]\ [ Z Y X W V‬‬
‫)ﻣﺮﺓ ﻭﺍﺣﺪﺓ(‪.‬‬

‫‪٤٤٨‬‬
rq p o nm l kjih gf}
(‫ ﻣﺮﺓ( )ﺑﻌﺪ ﺍﻟﺜﻼﺛﻴﻦ ﻣﺮﺓ ﻳﻜﻤﻞ ﺍﻟﺴﻮﺭﺓ‬٣٠) { vut s
c b a `_ ~ } | { z y x}
s r q p o n m l kj i h g f e d
¥ ¤ £ ¢ ¡  ~ } |{ z y x w v u t
»º¹ ¸¶µ´³²±°¯® ¬«ª©¨§¦
Ë Ê É È Ç Æ Å Ä Ã Â Á À ¿ ¾ ½¼
Ø × Ö ÕÔÓÒÑÐÏÎ ÍÌ
Q P O N M L K J I H G FE D C B A
a `_ ^ ] \ [ Z Y X W V U T S R
qponmlkjihgfedc b
` _ ~ } | { z yx w v u t s r
p o nm l k j i h g f e d c b a
¤£ ¢ ¡  ~ } | { z y x w v u t s r q
¸ ¶ µ ´ ³² ± ° ¯ ® ¬ « ª © ¨ § ¦ ¥
ÈÇÆÅ ÄàÁÀ¿¾½ ¼»º¹

٤٤٩
× Ö Õ Ô Ó Ò ÑÐ Ï Î Í Ì Ë Ê É
æå ä ãâáàßÞÝÜÛÚÙØ
FEDCBAðï îí ìëê éèç
VUTSRQPONMLKJIH G
fe d c b a ` _ ^ ] \ [ Z Y X W
v uts rq ponmlkjihg
.(‫ )ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻓﻘﻂ‬.{w
yxwvu tsrqp onml}
.‫( ﻣﺮﺓ‬١٩) { }|{z
ZYXWVUT } 
gfedcba`_^]\[
t s r q p} ،{ n m l k j i h
_~}|{zyxwvu
{hgfedcba`
.‫( ﻣﺮﺓ‬٧٠)

٤٥٠
 ‫‪ ٣٩٩‬ـ ﺭﻗﻴﺔ ﻟﻠﻌﻴﻦ ) ‪:( ٣‬‬
‫ﻳﻘﺮﺃ ﻋﻠﻰ ﻣﺎء ﻛﺜﻴﺮ ﻭﻳﺸﺮﺏ ﻣﻨﻪ ﻭﻳﻐﺘﺴﻞ ﻣﻨﻪ ﻛﻞ ﻳﻮﻡ ﻟﻤﺪﺓ ﺳﺒﻌﺔ‬
‫ﺃﻳﺎﻡ ﻭﻳﺮﺵ ﻋﻠﻰ ﺍﻟﺸﻲء ﺍﻟﻤﻌﻴﻮﻥ ﺳﻴﺎﺭﺓ‪ ،‬ﺑﻴﺖ‪ ،‬ﻣﺰﺭﻋﺔ‪.....،‬‬
‫)ﺃﺳﺘﻐﻔﺮ ﺍﻟﻠﻪ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺍﻟﺤﻲ ﺍﻟﻘﻴﻮﻡ ﻭﺃﺗﻮﺏ ﺇﻟﻴﻪ(‬
‫)ﺛﻼﺙ ﻣﺮﺍﺕ(‪.‬‬
‫ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﺳﻴﺪﻧﺎ‬ ‫)ﺍﻟﻠﻬﻢ ﱢ‬
‫ﻭﻣﻮﻻﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺃﺻﺤﺎﺏ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﻣﺤﻤﺪ ﻭﺑﺎﺭﻙ ﻭﺳﻠﻢ(‬
‫)ﺛﻼﺙ ﻣﺮﺍﺕ(‪.‬‬
‫‪ZYXWVUT } ‬‬
‫[\]^_`‪gfedcba‬‬
‫‪) {nmlkjih‬ﺛﻼﺙ ﻣﺮﺍﺕ(‪.‬‬
‫‪utsrqp} ‬‬
‫‪`_~}|{zyxwv‬‬
‫‪) { h g f e d c b a‬ﺛﻼﺙ‬
‫ﻣﺮﺍﺕ(‪.‬‬

‫‪٤٥١‬‬
I H G F} 
TSRQP ONMLKJ
^]\[ZYXWVU
.(‫{ )ﻣﺮﺓ ﻭﺍﺣﺪﺓ‬c b a ` _
E D C B A} 
UTSRQPONML KJIHGF
.(‫[\]^_{ )ﺛﻼﺙ ﻣﺮﺍﺕ‬ZYXWV
F E D C B A} 
{ RQPONMLKJIHG
.(‫)ﺛﻼﺙ ﻣﺮﺍﺕ‬
ZYXWVUT } 
gfedcba`_^]\[
.(‫{ )ﺛﻼﺙ ﻣﺮﺍﺕ‬nmlkjih
u t s r q p} 
`_~}|{zyxwv

٤٥٢
.{ h g f e d c b a
.(‫)ﺛﻼﺙ ﻣﺮﺍﺕ‬
J I H G F} 
UTSRQP ONMLK
_^]\[ZYXWV
.{ c b a `

E D C B A} 
S R Q P O N M L K J IH GF
`_^]\[ZYXWVUT
‫ { )ﻣﺮﺓ‬k j i hg f e d c b a
.(‫ﻭﺍﺣﺪﺓ‬
¤ £ ¢ ¡ ~ } | { zy x w v u t s }
µ ´³ ²± ° ¯® ¬ « ª ©¨ § ¦ ¥
Å Ä Ã Á À ¿ ¾ ½ ¼ »¹¸¶

٤٥٣
.{Ï Î Í ÌË Ê É ÈÇ Æ
.(‫)ﺧﻤﺲ ﻣﺮﺍﺕ‬
u tsrqponmlk ji hg}
d c b a `_ ~ } | { z yx w v
r q p on m l k j i h g f e
¡~}|{zyxwvuts
° ¯ ®¬ « ª © ¨ § ¦ ¥ ¤ £ ¢
À ¿ ¾½ ¼ » º ¹ ¸ ¶ µ´ ³ ² ±
Í Ì Ë ÊÉ È Ç Æ Å Ä Ã Â Á
ÞÝÜÛÚÙØ×ÖÕÔÓÒÑÐÏÎ
.(‫ )ﻣﺮﺓ ﻭﺍﺣﺪﺓ‬.{ß
F E D C B A} 
UTSRQPON MLKJIH G
d cba`_^]\[ZYXWV
ut sr qp on mlk j ihg fe

٤٥٤
‫‪cba `_~}| {z yxwv‬‬
‫‪.{m l k j i h g f e d‬‬
‫ﻣﺮﺓ ﻭﺍﺣﺪﺓ‪.‬‬
‫} ‪{ mlkji hgf edc‬‬
‫)ﺧﻤﺲ ﻭﻋﺸﺮﻭﻥ ﻣﺮﺓ(‪.‬‬
‫ﺽ‬ ‫ﺎﺻ َﻴ ِﺘﻲ ِﺑ َﻴ ِﺪ َﻙ‪َ ،‬ﻣﺎ ٍ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ِﺇﻧﱢﻲ َﻋ ْﺒ ُﺪ َﻙ‪َ ،‬ﻭ ْﺍﺑ ُﻦ َﻋ ْﺒ ِﺪ َﻙ‪ْ ،‬ﺍﺑ ُﻦ ﺃ َ َﻣ ِﺘ َﻚ‪َ ،‬ﻧ ِ‬ ‫) ُ‬
‫ﻓِ ﱠﻲ ُﺣ ْﻜ ُﻤ َﻚ‪َ ،‬ﻋ ْﺪ ٌﻝ ﻓِ ﱠﻲ ﻗَ َﻀﺎ ُﺅ َﻙ‪ ،‬ﺃ َ ْﺳﺄَﻟُ َﻚ ِﺑ ُﻜ ﱢﻞ ْﺍﺳ ٍﻢ ُﻫ َﻮ ﻟَ َﻚ‪َ ،‬ﺳ ﱠﻤ ْﻴ َﺖ ِﺑ ِﻪ‬
‫َﻧ ْﻔ َﺴ َﻚ‪ ،‬ﺃ َ ْﻭ ﺃ َ ْﻧ َﺰﻟ َْﺘ ُﻪ ﻓِﻲ ِﻛ َﺘﺎ ِﺑ َﻚ‪ ،‬ﺃ َ ْﻭ َﻋﻠﱠ ْﻤ َﺘ ُﻪ ﺃ َ َﺣ ًﺪﺍ ِﻣ ْﻦ َﺧ ْﻠ ِﻘ َﻚ‪ ،‬ﺃ َ ِﻭ ْﺍﺳ َﺘ ْﺄ َﺛ ْﺮ َﺕ‬
‫ﻮﺭ َﺻ ْﺪﺭِﻱ‪،‬‬ ‫ﻴﻊ ﻗَ ْﻠﺒِﻲ‪َ ،‬ﻭﻧُ َ‬ ‫ِﺑ ِﻪ ﻓِﻲ ِﻋ ْﻠﻢِ ﺍ ْﻟ َﻐ ْﻴ ِﺐ ِﻋ ْﻨ َﺪ َﻙ‪ ،‬ﺃ َ ْﻥ َﺗ ْﺠ َﻌ َﻞ ﺍ ْﻟ ُﻘ ْﺮﺁ َﻥ َﺭ ِﺑ َ‬
‫ﺎﺏ َﻫ ﱢﻤﻲ( ﺁﻣﻴﻦ‪.‬‬ ‫ﻼء ُﺣ ْﺰ ِﻧﻲ‪َ ،‬ﻭ َﺫ َﻫ َ‬ ‫َﻭ ِﺟ َ‬
‫)ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ ﺃ َ ُﻋﻮ ُﺫ ِﺑﻨُﻮ ِﺭ ﻗُ ُﺪ ِﺳ َﻚ‪ ،‬ﻭ َﻋ ِﻈﻴﻢِ ﺑﺮ َﻛ ِﺘ َﻚ‪ ،‬ﻭ َﻋﻈْﻤﺔِ‬
‫َ َ‬ ‫ََ‬ ‫َ‬
‫ﺎﻫ ٍﺔ‪َ ،‬ﻭ ِﻣ ْﻦ ﻃ ََﻮﺍ ِﺭ ِﻕ ﺍﻟﻠﱠ ْﻴ ِﻞ َﻭﺍﻟﻨﱠ َﻬﺎ ِﺭ‪ِ ،‬ﺇﻻ ﻃَﺎ ِﺭ ًﻗﺎ‬ ‫ﻃ ََﻬ َﺎﺭ ِﺗ َﻚ‪ِ ،‬ﻣ ْﻦ ُﻛ ﱢﻞ ﺁﻓَ ٍﺔ َﻭ َﻋ َ‬
‫ﻴﺚ‪َ ،‬ﻭﺃ َ ْﻧ َﺖ َﻣﻼ ِﺫﻱ ﻓَﺒ َِﻚ‬ ‫َﻳﻄ ُْﺮ ُﻕ ِﺑ َﺨ ْﻴ ٍﺮ‪ ،‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃ َ ْﻧ َﺖ ِﻏ َﻴﺎ ِﺛﻲ ﻓَﺒ َِﻚ ﺃ َ ْﺳ َﺘ ِﻐ ُ‬
‫ﺎﺏ ﺍﻟ َْﺠ َﺒﺎ ِﺑ َﺮ ِﺓ‪،‬‬ ‫ﺃَﻟُﻮ ُﺫ‪َ ،‬ﻭﺃ َ ْﻧ َﺖ ِﻋ َﻴﺎ ِﺫﻱ‪ ،‬ﻓَﺒ َِﻚ ﺃ َ ُﻋﻮ ُﺫ‪َ ،‬ﻳﺎ ِﻣ ْﻦ َﺫﻟﱠ ْﺖ ﻟَ ُﻪ ِﺭﻗَ ُ‬
‫ﻒ‬ ‫َﻭ َﺧ َﻀ َﻌ ْﺖ ﻟَ ُﻪ ﺃ َ ْﻋﻨَ ُﺎﻕ ﺍ ْﻟ َﻔﺮﺍ ِﻋﻨَﺔِ‪ ،‬ﺃ َ ُﻋﻮ ُﺫ ِﺑ َﻚ ِﻣ ْﻦ ِﺧ ْﺰﻳِ َﻚ‪َ ،‬ﻭ ِﻣ ْﻦ َﻛ ْﺸ ِ‬
‫َ‬
‫ﻑ َﻋ ْﻦ ُﺷ ْﻜﺮِ َﻙ‪ ،‬ﺃ َ َﻧﺎ ِﻓﻲ ِﺣ ْﺮ ِﺯ َﻙ ﻓﻲ‬ ‫ﺼﺮ ﺍ ِ‬ ‫ِ‬ ‫ِ‬
‫ِﺳ ْﺘﺮِ َﻙ‪َ ،‬ﻭﻧ ْﺴ َﻴﺎ ِﻥ ﺫ ْﻛﺮِ َﻙ‪َ ،‬ﻭﺍﻻ ْﻧ ِ َ‬
‫ﻟ ِ َﻴﻠِﻲ َﻭ َﻧ َﻬﺎﺭِﻱ‪َ ،‬ﻭ َﻧ ْﻮ ِﻣﻲ َﻭﻗَ َﺮﺍﺭِﻱ‪َ ،‬ﻭﻇ َْﻌ ِﻨﻲ َﻭﺃ َ ْﺳ َﻔﺎﺭِﻱ‪َ ،‬ﻭ َﺣ َﻴﺎ ِﺗﻲ َﻭ َﻣ َﻤﺎ ِﺗﻲ‪،‬‬

‫‪٤٥٥‬‬
‫ِﺫ ْﻛ ُﺮ َﻙ ِﺷ َﻌﺎﺭِﻱ‪َ ،‬ﻭ َﺛﻨَﺎ ُﺅ َﻙ ﺩِ َﺛﺎﺭِﻱ‪ ،‬ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺃ َ ْﻧ َﺖ ُﺳ ْﺒ َﺤﺎﻧَ َﻚ َﻭ ِﺑ َﺤ ْﻤ ِﺪ َﻙ‪،‬‬
‫ِﻚ‪ ،‬ﺃ َ ِﺟ ْﺮ ِﻧﻲ ِﻣ ْﻦ ِﺧ ْﺰﻳِ َﻚ‪،‬‬ ‫ﺎﺕ َﻭ ْﺟﻬ َ‬ ‫َﺗ ْﺸﺮِﻳ ًﻔﺎ ﻟ ِ َﻌ َﻈ َﻤ ِﺘ َﻚ‪َ ،‬ﻭ َﺗ ْﻜﺮِﻳ ًﻤﺎ ﻟ ِ َﺴ َﺒ َﺤ ِ‬
‫ﺎﺕ ِﺣ ْﻔ ِﻈ َﻚ‪َ ،‬ﻭﺃ َ ْﺩ ِﺧ ْﻠﻨﻲ ﻓِﻲ ِﺣ ْﻔ ِﻆ‬ ‫َﻭ ِﻣ ْﻦ َﺷ ﱢﺮ ِﻋ َﺒﺎﺩِ َﻙ‪َ ،‬ﻭ ْﺍﺿ ِﺮ ْﺏ َﻋﻠَ ﱠﻲ ُﺳ َﺮﺍﺩِﻗَ ِ‬
‫ﻴﻦ(‪.‬‬ ‫ﺍﻟﺮ ِ‬
‫ﺍﺣ ِﻤ َ‬ ‫ِﻋﻨَ َﺎﻳ ِﺘ َﻚ‪َ ،‬ﻭ ُﺟ ْﺪ َﻋﻠَ ﱠﻲ ِﻣ ْﻨ َﻚ ِﺑ َﺨ ْﻴ ٍﺮ‪َ ،‬ﻳﺎ ﺃ َ ْﺭ َﺣ َﻢ ﱠ‬
‫ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﺳﻴﺪﻧﺎ‬ ‫)ﺍﻟﻠﻬﻢ ﱢ‬
‫ﻭﻣﻮﻻﻧﺎ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺃﺻﺤﺎﺏ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﻣﺤﻤﺪ ﻭﺑﺎﺭﻙ ﻭﺳﻠﻢ(‬
‫)ﺛﻼﺙ ﻣﺮﺍﺕ(‪.‬‬
‫‪ ٤٠٠‬ـ ﺭﻗﻴﺔ ﻟﻠﻌﻴﻦ ) ‪:( ٤‬‬
‫ﻭﻣﻤﺎ ﺃﺟﺎﺯﻧﻲ ﺑﻪ ﺑﻌﺾ ﺍﻟﺼﺎﻟﺤﻴﻦ ﻟﻠﺮﻗﻴﺔ ﻣﻦ ﺍﻟﻌﻴﻦ‪:‬‬
‫ﻗﺮﺍءﺓ‪YXWVUT }  :‬‬
‫‪gfedcba`_^]\[Z‬‬
‫‪.{nmlkjih‬‬
‫‪u t s r q p} ‬‬
‫‪`_~}|{zyxwv‬‬
‫‪.{ h g f e d c b a‬‬
‫)ﺳﺒﻌﻴﻦ ﻣﺮﺓ( ﻋﻠﻰ ﻣﺎء ﺛﻢ ﻳﺸﺮﺏ ﻣﻨﻪ ﻭﻳﻐﺘﺴﻞ ﺑﺎﻟﺒﺎﻗﻲ‪ ،‬ﻻ ﻳﺒﻘﻰ ﻓﻴﻪ‬

‫‪٤٥٦‬‬
‫ﺃﺛﺮ ﻟﻠﻌﻴﻦ ﺃﺑﺪﺍ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻳﻜﺮﺭ ﺍﻟﻘﺮﺍءﺓ ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﻳﻔﻀﻞ ﺃﻥ‬
‫ﺗﻜﻮﻥ ﺍﻟﻘﺮﺍءﺓ ﻓﻲ ﺳﺒﻌﺔ ﺃﻳﺎﻡ‪.‬‬
‫‪ ٤٠١‬ـ ﺭﻗﻴﺔ ﻟﻠﻌﻴﻦ ) ‪:( ٥‬‬
‫ﻭﻣﻤﺎ ﺃﺟﺎﺯﻧﻲ ﺑﻪ ﺍﻟﺸﻴﺦ ﺑﻜﺮﻱ ﺭﺟﺐ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻟﻠﺮﻗﻴﺔ ﻣﻦ‬
‫ﺍﻟﻌﻴﻦ ﺃﻳﻀ ًﺎ‪ :‬ﻗﺮﺍءﺓ ﺍﻵﻳﺘﻴﻦ ﺍﻟﺘﺎﻟﻴﺘﻴﻦ‪rqponml} :‬‬
‫‪١٩) { } | { z y x w v u t s‬ﻣﺮﺓ( ﻋﻠﻰ ﻣﺎء‬
‫ﻭﻳﺸﺮﺑﻪ‪.‬‬
‫‪ ٤٠٢‬ـ ﺭﻗﻴﺔ ﻟﻠﻌﻴﻦ ) ‪:( ٦‬‬
‫ﻭﻣﻤﺎ ﺃﺟﺎﺯﻧﻲ ﺑﻪ ﺃﺣﺪ ﺍﻟﺼﺎﻟﺤﻴﻦ ﻟﻠﺮﻗﻴﺔ ﻣﻦ ﺍﻟﻌﻴﻦ ﺃﻳﻀ ًﺎ‪:‬‬
‫ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﺍﻟﻤﻠﻚ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻣﺎ ﻋﺪﺍ ﺁﻳﺘﻴﻦ ﺗﻜﺮﺭﺍ ﺛﻼﺛﻴﻦ ﻣﺮﺓ‬
‫ﺑﻬﺬﻩ ﺍﻟﻜﻴﻔﻴﺔ‪C B A @  } :‬‬
‫‪T SR Q P O N M L K J I H G F E D‬‬
‫‪ed c b a ` _ ^ ]\ [ Z Y X W V U‬‬
‫)‪ut srq p onml kjih gf‬‬
‫‪ ٣٠) (w v‬ﻣﺮﺓ( ‪~ } | { z y x‬‬
‫_` ‪l kj i h g f e d c b a‬‬

‫‪٤٥٧‬‬
} |{ z y x w v u t s r q p o n m
±°¯® ¬«ª©¨§¦ ¥¤£¢¡~
ÆÅ Äà  ÁÀ ¿ ¾½¼ »º¹ ¸¶µ´³²
ÒÑ ÐÏÎ ÍÌËÊÉÈ Ç
JIHGFEDCBAØ×ÖÕÔÓ
YXWVUTS RQPONMLK
i h g f e d c b a `_ ^ ] \ [ Z
yx w v u t s r q p o n m l k j
ih gf e d cb a ` _ ~ } | {z
y x w v u t sr q p o nm l k j
¬ « ª © ¨ § ¦ ¥ ¤£ ¢ ¡  ~ } | { z
¿ ¾ ½ ¼ » º ¹ ¸ ¶ µ ´ ³² ± ° ¯ ®
ÎÍÌË Ê ÉÈÇÆÅ ÄÃÂ ÁÀ
Ý Ü Û Ú Ù Ø × Ö Õ Ô Ó Ò ÑÐ Ï
îí ìëê éèçæå ä ãâá àßÞ
LKJIH GFEDCBAðï

٤٥٨
‫‪[ZYXW VUTSRQPONM‬‬
‫\]^_`‪lkjihgfedcba‬‬
‫‪.{wvutsrqponm‬‬
‫‪ ٤٠٣‬ـ ﺭﻗﻴﺔ ﻟﻠﻌﻴﻦ ) ‪:( ٧‬‬
‫ﺛﺒﺖ ﺑﺎﻟﺘﺠﺮﺑﺔ ﺍﻟﻤﺘﻜﺮﺭﺓ ﻓﺎﺋﺪﺗﻬﺎ ﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺗﺘﻠﺨﺺ ﻓﻲ‪:‬‬
‫)ﻗﺮﺍءﺓ ﺍﻟﻔﺎﺗﺤﺔ ﺳﺒﻊ ﻣﺮﺍﺕ‪ ،‬ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺛﻼﺙ ﻣﺮﺍﺕ‪ ،‬ﻭﺍﻟﻘﺪﺭ ﺛﻼﺙ‬
‫ﻣﺮﺍﺕ‪ ،‬ﻭﺍﻟﻤﻌﻮﺫﺗﻴﻦ ﺛﻼﺙ ﻣﺮﺍﺕ(‪ ،‬ﺛﻢ ﻳﻘﻮﻝ‪) :‬ﺃﻗﺴﻤﺖ ﻋﻠﻴﻚ‬
‫ﺃﻭ )ﺣﺮﺟﺖ ﻋﻠﻴﻚ( ﺃﻳﺘﻬﺎ ﺍﻟﻌﻴﻦ ﺍﻟﻀﺎﺑﻄﺔ ﺃﻭ ﺍﻟﻌﻴﻦ ﺍﻟﺤﺎﺳﺪﺓ ﺑﻌﺰﺓ ﺍﻟﻠﻪ‬
‫ﻭﻗﺪﺭﺗﻪ ﺃﻥ ﺗﺨﺮﺟﻲ ﻣﻦ ﻫﺬﺍ ﺍﻟﺠﺴﺪ‪ ،‬ﻓﺈﻥ ﻟﻢ ﺗﺨﺮﺟﻲ ﻓﺄﻧﺖ ﺑﺮﻳﺌﺔ ﻣﻦ‬
‫ﺍﻟﻠﻪ ﻭﺍﻟﻠﻪ ﺑﺮﻱء ﻣﻨﻚ( ﺛﻢ ﻳﺘﻠﻮ ﺁﻳﺎﺕ ﺍﻟﺸﻔﺎء ﺍﻟﻮﺍﺭﺩﺓ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻣﺜﻞ‪:‬‬
‫<ﻭﺇﺫﺍ ﻣﺮﺿﺖ ﻓﻬﻮ ﻳﺸﻔﻴﻦ‪.>...‬‬
‫‪ ٤٠٤‬ـ ﻟ ﺪﻓﻊ ﺷﺮ ﺍﻟﺸﻴﺎﻃﻴﻦ ‪:‬‬
‫ﻣﻦ ﺃﻋﻈﻢ ﻣﺎ ﻳﻨﺪﻓﻊ ﺑﻪ ﺷﺮ ﺍﻟﺸﻴﺎﻃﻴﻦ ﻗﺮﺍءﺓ ﺍﻟﻤﻌﻮﺫﺗﻴﻦ ﻭﺃﻭﻝ‬
‫ﺍﻟﺼﺎﻓﺎﺕ‪FEDCBA @D C B A } :‬‬
‫‪SRQPONML KJIHG‬‬
‫‪a` _^]\[ZYXWVUT‬‬

‫‪٤٥٩‬‬
‫‪p o nm l k j i h g f e d c b‬‬
‫‪.{yxwvutsrq‬‬
‫ﻭﺁﺧﺮ ﺍﻟﺤﺸﺮ }‪xw v uts r q p o nm‬‬
‫‪¥¤£¢¡~}@{zy‬‬
‫¦ § ¨ © ‪« ª‬‬
‫¬ ¯ ‪¶ µ ´@ ² ± °‬‬
‫¸ ‪ÅÄ Ã Â Á À ¿ ¾½ ¼ » º¹‬‬
‫‪.{È Ç Æ‬‬
‫‪ ٤٠٥‬ـ ﻟﻤﻦ ﺣﺒﺲ ﻋﻦ ﺃﻫﻠﻪ ‪:‬‬
‫ﻭﻓﻲ ﺷﺮﺡ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﻤﺎ ﻳﻨﻔﻊ ﺍﻟﺮﺟﻞ ﺇﺫﺍ ﺣﺒﺲ ﻋﻦ ﺃﻫﻠﻪ ﺃﻱ ﻣﻨﻊ‬
‫ﺍﻟﺠﻤﺎﻉ‪ ،‬ﻳﺄﺧﺬ ﺳﺒﻊ ﻭﺭﻗﺎﺕ ﻣﻦ ﺷﺠﺮﺓ ﺳﺪﺭ ﺃﺧﻀﺮ ﻭﺗﺪﻕ ﺑﻴﻦ ﺣﺠﺮﻳﻦ‬
‫ﻭﻳﺨﻠﻄﻪ ﺑﻤﺎء ﻭﻳﻘﺮﺃ ﻋﻠﻴﻪ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻭﻛﻞ ﺳﻮﺭﺓ ﺃﻭﻟﻬﺎ )ﻗﻞ( ﻭﻳﻠﺤﺲ‬
‫ﻣﻨﻪ ﺛﻼﺙ ﻟﺤﺴﺎﺕ ﺛﻢ ﻳﻐﺘﺴﻞ ﺑﺎﻟﺒﺎﻗﻲ‪.‬‬
‫‪ ٤٠٦‬ـ ﻟﻠﻮﻗﺎﻳﺔ ﻣﻦ ﻛﻴﺪ ﺍﻟ ﺴﺤﺮ ﺓ ﻭﺇﺑﻄﺎﻝ ﺍﻟﺴﺤﺮ ‪:‬‬

‫ﻧﻘﻞ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ¶‪ :‬ﻣﻦ ﻗﺮﺃ ﻋﻨﺪ ﺍﻟﻨﻮﻡ } ‪X W V U‬‬

‫‪٤٦٠‬‬
‫‪،{e d c b a ` _^ ] \ [Z Y‬‬
‫ﻟﻢ ﻳﻀﺮﻩ ﻛﻴﺪ ﺳﺎﺣﺮ ﻭﻻ ﺗﻜﺘﺐ ﻋﻠﻰ ﻣﺴﺤﻮﺭ ﺇﻻ ﺭﻓﻊ ﺍﻟﻠﻪ ﻋﻨﻪ ﺍﻟﺴﺤﺮ‪.‬‬
‫ﻭﻣﻤﺎ ﺟﺮﺑﺘﻪ ﻣﺮﺍﺭ ًﺍ‪ :‬ﻳﻜﺘﺐ ﻋﻠﻰ ﺛﻼﺙ ﺑﻴﻀﺎﺕ ﻣﺴﻠﻮﻗﺎﺕ ﺑﻌﺪ ﺍﻟﺘﻘﺸﻴﺮ‬
‫ﻋﻠﻰ ﺍﻷﻭﻟﻰ‪a ` _^ ] \ [Z Y X W V U } :‬‬
‫‪.{ e d c b‬‬
‫ﻭﻋﻠﻰ ﺍﻟﺜﺎﻧﻴﺔ } ‪i h g f e d c‬‬
‫‪u ts r q p o n ml k j‬‬
‫‪.{v‬‬
‫ﻭﻋﻠﻰ ﺍﻟﺜﺎﻟﺜﺔ } ‪i h g f e d c b‬‬
‫‪ { j‬ﻭﻳﺄﻛﻞ ﺍﻟﻤﺮﺑﻮﻁ ﻋﻦ ﺍﻟﻨﺴﺎء‪ ،‬ﻭﻫﻮ ﺍﻟﻤﺴﺤﻮﺭ ﻛﻞ ﻟﻴﻠﺔ ﻭﺍﺣﺪﺓ‪،‬‬
‫ﻳﻨﺤﻞ ﺑﺈﺫﻥ ﺍﻟﻠﻪ‪ .‬ﻭﻗﺪ ﺟﺮﺑﺘﻪ ﻣﺮﺍﺭ ًﺍ‪.‬‬
‫ﺍﻟﺮﻭﺿﺔ ﺍﻟﻔﻴﺤﺎء ﻓﻲ ﺃﻋﻼﻡ ﺍﻟﻨﺴﺎء ﻟﻠﺨﻄﻴﺐ ﺍﻟﻌﻤﺮﻱ‪.‬‬
‫‪ ٤٠٧‬ـ ﻟﺪﻓﻊ ﺿﺮﺭ ﺷﻴﺎﻃﻴﻦ ﺍﻹ ﻧﺲ ﻭﺍﻟﺠﻦ ﻭﺍﻟﺴﺤﺮ ﻭﺍﻟﺴﻢ ‪:‬‬
‫ﺣﺪﺛﻨﻲ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻫﺒﻴﺮﺓ‪ ،‬ﺃﻥ ﻣﻮﺳﻰ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﻢ ﻛﺎﻥ ﺇﺫﺍ ﺃﺻﺒﺢ‪ ،‬ﻗﺎﻝ‪< :‬ﺃﺻﺒﺤﻨﺎ ﻭﺃﺻﺒﺢ ﺍﻟﻤﻠﻚ ﻟﻠﻪ‪ ،‬ﻭﺍﻟﺤﻤﺪ‬

‫‪٤٦١‬‬
‫ﻟﻠﻪ‪ ،‬ﻭﺃﻋﻮﺫ ﺑﺎﻟﺬﻱ ﻳﻤﺴﻚ ﺍﻟﺴﻤﺎء ﺃﻥ ﺗﻘﻊ ﻋﻠﻰ ﺍﻷﺭﺽ ﺇﻻ ﺑﺈﺫﻧﻪ ﻣﻦ‬
‫ﺷﺮ‬
‫ﻣﺎ ﺧﻠﻖ ﻭﺫﺭﺃ ﻭﺑﺮﺃ‪ ،‬ﻭﻣﻦ ﺷﺮ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺷﺮﻛﻪ>‪ .‬ﻭﺇﺫﺍ ﺃﻣﺴﻰ‪ ،‬ﻗﺎﻝ ﻣﺜﻞ‬
‫ﺫﻟﻚ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﻳﻀﺮ ﻣﻌﻬﻤﺎ ﺷﻴﻄﺎﻥ ﻭﻻ ﺟﻦ ﻭﻻ ﺇﻧﺲ‪ ،‬ﻭﻻ ﺳﺤﺮ‪،‬‬
‫ﻭﻻ ﺳﻢ‪ ،‬ﻭﻻ ﺷﻲء ﻛﺮﻳﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻘﺎﻝ ﻓﺮﻋﻮﻥ ﻟﺼﺎﺣﺐ ﺷﺮﺍﺑﻪ‪ :‬ﻓﺈﺫﺍ ﺟﺎء‬
‫ﻓﺎﺳﻘﻪ ﺳﻤ ًﺎ ﻧﺎﻗﻌ ًﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﻔﻌﻞ‪ ،‬ﻓﻠﻢ ﻳﻀﺮﻩ‪ ،‬ﻓﻠﻤﺎ ﺧﺮﺝ‪ ،‬ﻗﺎﻝ ﻓﺮﻋﻮﻥ‬
‫ﻟﺼﺎﺣﺒﻪ‪ :‬ﺃﻭﻟﻢ ﺗﺴﻘﻪ ﻣﺎ ﺃﻣﺮﺗﻚ ﺃﻥ ﺗﺴﻘﻴﻪ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪ ،‬ﻭﻟﻜﻦ ﺣﻴﻞ ﺑﻴﻨﻲ‬
‫ﻭﺑﻴﻨﻪ‪ ،‬ﻭﻟﻴﺲ ﻓﻲ ﺃﻳﺪﻱ ﺍﻟﻌﺒﺎﺩ ﺷﻲء‪ .‬ﺍﻟﺠﺮﺟﺎﻧﻲ ﻓﻲ ﺗﺮﺗﻴﺐ ﺍﻷﻣﺎﻟﻲ‪.‬‬
‫‪ ٤٠٨‬ـ ﻟﻠﺮﻗﻴﺔ ﻣﻦ ﺍﻟﻌﻴﻦ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺍﻟﻤﺠﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ ﻟﻠﺪﻳﻨﻮﺭﻱ ﺍﻟﻤﺎﻟﻜﻲ‪ :‬ﻗَ َﺎﻝ ﺃَﺑُﻮ‬
‫ﻮﻝ‪َ :‬ﺫ َﻛ ُﺮﻭﺍ ْﺍﻣ َﺮﺃَ ًﺓ ِﻓﻲ ﺍ ْﻟ َﺒﺎﺩِﻳَﺔِ ﺑِﺎ ْﻟ ِﺤ َﺠﺎ ِﺯ ﺃَﻧﱠ َﻬﺎ‬ ‫ﺑَ ْﻜ ٍﺮ‪َ :‬ﺳ ِﻤ ْﻌ ُﺖ ْﺍﺑ َﻦ ﻗُ َﺘ ْﻴ َﺒ َﺔ ﻳَ ُﻘ ُ‬
‫ِ‬
‫ﺎﺱ ﻳَ ْﺄ ُﺗﻮﻧَ َﻬﺎ ﻓَ ْﻮ ًﺟﺎ ﻓَ ْﻮ ًﺟﺎ‪ ،‬ﻓَﺄَ َﺗ ْﻴ ُﺘ َﻬﺎ؛‬‫َﺗ ْﺮﻗِﻲ ﺑِ ُﺮ ْﻗ َﻴﺔٍ َﻋ ِﺠ َﻴﺒﺔٍ َﺷﺎﻓ َﻴﺔٍ‪َ ،‬ﻭ َﻛﺎ َﻥ ﺍﻟﻨﱠ ُ‬
‫ﻴﺤ ٌﺔ ِﺟ ‪‬ﺪﺍ َﻭﺑَ ْﻴ َﻦ ﻳَ َﺪ ْﻳ َﻬﺎ َﺭ ُﺟ ٌﻞ َﺗ ْﺮﻗِﻴﻪ ِ ِﻣ َﻦ ﺍ ْﻟ َﻌ ْﻴ ِﻦ‪ ،‬ﻓَ َﻘﺎﻟ َ ْﺖ‪:‬‬ ‫َﻭ ِﺇ َﺫﺍ ِﻫ َﻲ ْﺍﻣ َﺮﺃَﺓ ٌ ﻓَ ِﺼ َ‬
‫ﺎﺕ ﺍﻟﻠ ِﻪ ﺍﻟ ﱠﺘﺎ ﱠﻣﺔِ‪ ،‬ﺍﻟﱠ ِﺘﻲ ﻻ َﺗ ُﺠﻮ ُﺯ َﻋﻠَ ْﻴ َﻬﺎ َﻫﺎ ﱠﻣ ٌﺔ‪ِ ،‬ﻣ ْﻦ َﺷ ﱢﺮ ﺍ ْﻟ ِﺠ ﱢﻦ‬ ‫)ﺃ ُ ِﻋﻴﺬُ َﻙ ِﺑ َﻜﻠِ َﻤ ِ‬
‫ﺲ ِﻣ ْﻦ َﺷ ﱢﺮ‬ ‫ﺲ َﻋﺎ ﱠﻣ ًﺔ‪َ ،‬ﻭ َﺷ ﱢﺮ َﻧﻈ َْﺮ ٍﺓ ﻻ ﱠﻣ ٍﺔ‪ ،‬ﺃ ُ ِﻋﻴﺬُ َﻙ ِﺑ ُﻤ ْﻄﻠِ ِﻊ ﱠ‬
‫ﺍﻟﺸ ْﻤ ِ‬ ‫َﻭ َﺷ ﱢﺮ ﺍ ِﻹ ْﻧ ِ‬
‫ﺲ‪َ ،‬ﻭ َﺷ ﱢﺮ ِﺫﻱ ﻗَ ْﻮ ٍﻝ َﺩ ﱟﺱ‪َ ،‬ﻭ َﺷ ﱢﺮ‬ ‫ﺲ‪َ ،‬ﻭ َﺷ ﱢﺮ ِﺫﻱ َﻧ َﻈ ٍﺮ َﺧ ْﻠ ٍ‬ ‫ِﺫﻱ َﻣ ْﺸ ٍﻲ َﻫ ْﻤ ٍ‬
‫ﺍﺕ‪،‬‬ ‫ﻳﻦ َﻭﺍ ْﻟ َﻜﺎ ِﺋ َﺪ ِ‬‫ﺎﺕ َﻭﺍ ْﻟ َﻜﺎ ِﺋ ِﺪ َ‬‫ﻴﻦ َﻭﺍﻟﻨﱠﺎﻓِ َﺴ ِ‬ ‫ﺍﺕ َﻭﺍﻟﻨﱠﺎﻓِ ِﺴ َ‬ ‫ﺎﺳ َﺪ ِ‬ ‫ﻳﻦ َﻭﺍﻟ َْﺤ ِ‬ ‫ﺎﺳ ِﺪ َ‬
‫ﺍﻟ َْﺤ ِ‬
‫َﻧ ﱠﺸ ْﺮ ُﺕ َﻋ ْﻨ َﻚ ِﺑﻨُ ْﺸ َﺮ ِﺓ َﻧ ﱠﺸﺎ ٍﺭ؛ َﻋ ْﻦ َﺭ ْﺃ ِﺳ َﻚ ِﺫﻱ ﺍﻷ َ ْﺷ َﻌﺎ ِﺭ‪َ ،‬ﻭ َﻋ ْﻦ َﻋ ْﻴﻨَ ْﻴ َﻚ‬
‫‪٤٦٢‬‬
‫ﻴﻚ ِﺫﻱ ﺍﻟ َْﻤ َﺤﺎ ِﺭ‪َ ،‬ﻭﻇ َْﻬﺮِ َﻙ ِﺫﻱ ﺍ ْﻟ ِﻔ َﻘﺎ ِﺭ‪َ ،‬ﻭ َﺑ ْﻄ ِﻨ َﻚ‬ ‫ﺍﺕ ﺍﻷ َ ْﺷ َﻔﺎ ِﺭ‪َ ،‬ﻭ َﻋ ْﻦ ﻓِ َ‬ ‫َﺫ َﻭ ِ‬
‫ﺍﺕ ْﺍﻷ َ ْﻇ َﻔﺎ ِﺭ‪َ ،‬ﻭﺭ ِْﺟﻠَ ْﻴ َﻚ‬‫ِﺫﻱ ﺍﻷ َ ْﺳ َﺮﺍ ِﺭ‪َ ،‬ﻭﻓَ ْﺮ ِﺟ َﻚ ِﺫﻱ ﺍﻷ َ ْﺳ َﺘﺎ ِﺭ‪َ ،‬ﻭ َﻳ َﺪ ْﻳ َﻚ َﺫ َﻭ ِ‬
‫ﺍﺕ ﺍﻵ َﺛﺎ ِﺭ‪َ ،‬ﻭ َﺫ ْﻳﻠِ َﻚ ِﺫﻱ ﺍ ْﻟ ُﻐ َﺒﺎ ِﺭ‪َ ،‬ﻭ َﻛﺎ َﻥ ُ‬
‫ﺍﻟﻠﻪ ﻟَ َﻚ َﺟ ٌﺎﺭ(‪.‬‬ ‫َﺫ َﻭ ِ‬
‫‪ ٤٠٩‬ـ ﻟﺪﻓﻊ ﺍﻟﻘﺮﻳﻦ ﺍﻟﻤﺘﺴﻠﻂ ﻋﻠﻰ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎء ‪:‬‬
‫ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﻗَ ْﺪ َﺳ ِﻤ َﻊ‬
‫ﺍﻟﻠﱠ ُﻪ ﻗَ ْﻮ َﻝ ﺍﻟ ﱠ ِﺘﻲ ُﺗ َﺠﺎﺩِﻟ ُ َﻚ ِﻓﻲ َﺯ ْﻭ ِﺟ َﻬﺎ َﻭ َﺗ ْﺸ َﺘ ِﻜﻲ ِﺇﻟَﻰ‬
‫ﺍﻟﻠﱠﻪ ِ َﻭ‬
‫ﺍﻟﻠﱠ ُﻪ ﻳَ ْﺴ َﻤ ُﻊ َﺗ َﺤ ُﺎﻭ َﺭ ُﻛ َﻤﺎ ِﺇ ﱠﻥ‬
‫ﻳﻦ ﻳُ َﻈﺎ ِﻫ ُﺮﻭ َﻥ ِﻣ ْﻨ ُﻜ ْﻢ ِﻣ ْﻦ ﻧِ َﺴﺎﺋِﻬ ِْﻢ َﻣﺎ ُﻫ ﱠﻦ‬ ‫ﻴﻊ ﺑَ ِﺼ ٌﻴﺮ )‪ (١‬ﺍﻟ ﱠ ِﺬ َ‬ ‫ﺍﻟﻠﱠ َﻪ َﺳ ِﻤ ٌ‬
‫ﺍﻟﻼﺋِﻲ َﻭﻟ َ ْﺪﻧَ ُﻬ ْﻢ َﻭ ِﺇﻧﱠ ُﻬ ْﻢ ﻟ َ َﻴ ُﻘﻮﻟُﻮ َﻥ ُﻣ ْﻨ َﻜ ًﺮﺍ ِﻣ َﻦ ﺍ ْﻟ َﻘ ْﻮ ِﻝ‬ ‫ﺃُ ﱠﻣ َﻬﺎﺗِﻬ ِْﻢ ِﺇ ْﻥ ﺃُ ﱠﻣ َﻬﺎ ُﺗ ُﻬ ْﻢ ِﺇ ﱠﻻ ﱠ‬
‫َﻭ ُﺯﻭ ًﺭﺍ َﻭ ِﺇ ﱠﻥ‬
‫ﻮﺩﻭ َﻥ ﻟِ َﻤﺎ‬ ‫ﻳﻦ ﻳُ َﻈﺎ ِﻫ ُﺮﻭ َﻥ ِﻣ ْﻦ ﻧِ َﺴﺎﺋِﻬ ِْﻢ ﺛُ ﱠﻢ ﻳَ ُﻌ ُ‬ ‫ﻮﺭ )‪َ (٢‬ﻭﺍﻟ ﱠ ِﺬ َ‬ ‫ﺍﻟﻠﱠ َﻪ ﻟ َ َﻌ ُﻔ ﱞﻮ َﻏ ُﻔ ٌ‬
‫ﺎﺳﺎ َﺫﻟِ ُﻜ ْﻢ ُﺗ َ‬
‫ﻮﻋ ُﻈﻮ َﻥ ﺑِﻪ ِ َﻭ‬ ‫ﻗَﺎﻟُﻮﺍ ﻓَ َﺘ ْﺤﺮِ ُﻳﺮ َﺭﻗَ َﺒﺔٍ ِﻣ ْﻦ ﻗَ ْﺒ ِﻞ ﺃَ ْﻥ ﻳَ َﺘ َﻤ ﱠ‬
‫ﺍﻟﻠﱠ ُﻪ ﺑِ َﻤﺎ َﺗ ْﻌ َﻤﻠُﻮ َﻥ َﺧﺒ ٌِﻴﺮ )‪ (٣‬ﻓَ َﻤ ْﻦ ﻟ َ ْﻢ ﻳَ ِﺠ ْﺪ ﻓَ ِﺼ َﻴ ُﺎﻡ َﺷ ْﻬ َﺮ ْﻳ ِﻦ ُﻣ َﺘ َﺘﺎﺑِ َﻌ ْﻴ ِﻦ‬
‫ﻴﻦ ِﻣ ْﺴ ِﻜﻴ ًﻨﺎ َﺫﻟِ َﻚ ﻟِ ُﺘ ْﺆ ِﻣﻨُﻮﺍ‬ ‫ﺎﺳﺎ ﻓَ َﻤ ْﻦ ﻟ َ ْﻢ ﻳَ ْﺴ َﺘ ِﻄ ْﻊ ﻓَ ِﺈﻃ َْﻌ ُﺎﻡ ِﺳﺘﱢ َ‬ ‫ِﻣ ْﻦ ﻗَ ْﺒ ِﻞ ﺃَ ْﻥ ﻳَ َﺘ َﻤ ﱠ‬
‫ِﺏ‬
‫ﺍﻟﻠﱠﻪ ِ َﻭ َﺭ ُﺳﻮﻟِﻪ ِ َﻭﺗ ِ ْﻠ َﻚ ُﺣ ُﺪ ُ‬
‫ﻭﺩ‬
‫ﻴﻢ )‪ِ (٤‬ﺇ ﱠﻥ ﺍﻟ ﱠ ِﺬ َ‬
‫ﻳﻦ ﻳُ َﺤﺎ ﱡﺩﻭ َﻥ‬ ‫ﻳﻦ َﻋ َﺬ ٌ ِ‬
‫ﺍﺏ ﺃَﻟ ٌ‬ ‫ﺍﻟﻠﱠﻪ ِ َﻭﻟِ ْﻠ َﻜ ِﺎﻓ ِﺮ َ‬
‫‪٤٦٣‬‬
‫ﺎﺕ‬‫ﻳﻦ ِﻣ ْﻦ ﻗَﺒﻠِﻬ ِْﻢ َﻭﻗَ ْﺪ ﺃَ ْﻧ َﺰ ْﻟﻨَﺎ ﺁﻳ ٍ‬
‫َ‬ ‫ْ‬ ‫ﺍﻟﻠﱠ َﻪ َﻭ َﺭ ُﺳﻮﻟ َ ُﻪ ُﻛﺒ ُِﺘﻮﺍ َﻛ َﻤﺎ ُﻛﺒ َِﺖ ﺍﻟ ﱠ ِﺬ َ‬
‫ِﻴﻦ )‪ (٥‬ﻳَ ْﻮ َﻡ ﻳَ ْﺒ َﻌ ُﺜ ُﻬ ُﻢ‬ ‫ﺍﺏ ُﻣﻬ ٌ‬ ‫ﻳﻦ َﻋ َﺬ ٌ‬ ‫ﺎﺕ َﻭﻟِ ْﻠ َﻜ ِﺎﻓﺮِ َ‬ ‫ﺑَﻴﱢﻨَ ٍ‬
‫ﺍﻟﻠﱠ ُﻪ َﺟ ِﻤﻴ ًﻌﺎ ﻓَ ُﻴﻨَﺒﱢ ُﺌ ُﻬ ْﻢ ﺑِ َﻤﺎ َﻋ ِﻤﻠُﻮﺍ ﺃَ ْﺣ َﺼ ُﺎﻩ‬
‫ﺍﻟﻠﱠ ُﻪ َﻭﻧَ ُﺴ ُ‬
‫ﻮﻩ َﻭ‬
‫ﺍﻟﻠﱠ ُﻪ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء َﺷﻬِﻴ ٌﺪ )‪(٦‬‬
‫ﺃَﻟ َ ْﻢ َﺗ َﺮ ﺃَ ﱠﻥ‬
‫ﺽ َﻣﺎ ﻳَ ُﻜﻮ ُﻥ ِﻣ ْﻦ ﻧَ ْﺠ َﻮﻯ‬ ‫ﺍﺕ َﻭ َﻣﺎ ِﻓﻲ ْﺍﻷ َ ْﺭ ِ‬ ‫ﺍﻟﺴ َﻤ َﺎﻭ ِ‬ ‫ﺍﻟﻠﱠ َﻪ ﻳَ ْﻌﻠَ ُﻢ َﻣﺎ ِﻓﻲ ﱠ‬
‫ﺛَ َﻼﺛَﺔٍ ِﺇ ﱠﻻ‬
‫ُﻫ َﻮ َﺭﺍﺑِ ُﻌ ُﻬ ْﻢ َﻭ َﻻ َﺧ ْﻤ َﺴﺔٍ ِﺇ ﱠﻻ‬
‫ُﻫ َﻮ َﺳﺎﺩِ ُﺳ ُﻬ ْﻢ َﻭ َﻻ ﺃَ ْﺩﻧَﻰ ِﻣ ْﻦ َﺫﻟِ َﻚ َﻭ َﻻ ﺃَ ْﻛ َﺜ َﺮ ِﺇ ﱠﻻ‬
‫ُﻫ َﻮ َﻣ َﻌ ُﻬ ْﻢ ﺃَ ْﻳ َﻦ َﻣﺎ َﻛﺎﻧُﻮﺍ ﺛُ ﱠﻢ ﻳُﻨَﺒﱢ ُﺌ ُﻬ ْﻢ ﺑِ َﻤﺎ َﻋ ِﻤﻠُﻮﺍ ﻳَ ْﻮ َﻡ ﺍ ْﻟ ِﻘ َﻴ َﺎﻣﺔِ ِﺇ ﱠﻥ‬
‫ﻳﻦ ﻧُ ُﻬﻮﺍ َﻋ ِﻦ ﺍﻟﻨﱠ ْﺠ َﻮﻯ ﺛُ ﱠﻢ‬ ‫ﻴﻢ )‪ (٧‬ﺃَﻟ َ ْﻢ َﺗ َﺮ ِﺇﻟَﻰ ﺍﻟ ﱠ ِﺬ َ‬ ‫ﺍﻟﻠﱠ َﻪ ﺑِ ُﻜ ﱢﻞ َﺷﻲ ٍء َﻋﻠِ‬
‫ٌ‬ ‫ْ‬
‫ﺍﻟﺮ ُﺳﻮ ِﻝ‬ ‫ﺖ ﱠ‬ ‫ﺎﻹ ْﺛﻢِ َﻭﺍ ْﻟ ُﻌ ْﺪ َﻭﺍ ِﻥ َﻭ َﻣ ْﻌ ِﺼ َﻴ ِ‬ ‫ﺎﺟ ْﻮ َﻥ ﺑِ ْ ِ‬ ‫ﻮﺩﻭ َﻥ ﻟِ َﻤﺎ ﻧُ ُﻬﻮﺍ َﻋ ْﻨ ُﻪ َﻭﻳَ َﺘﻨَ َ‬ ‫ﻳَ ُﻌ ُ‬
‫ﺎءﻭ َﻙ َﺣ ﱠﻴ ْﻮ َﻙ ﺑِ َﻤﺎ ﻟ َ ْﻢ ﻳُ َﺤﻴﱢ َﻚ ﺑِﻪ ِ‬ ‫َﻭ ِﺇ َﺫﺍ َﺟ ُ‬
‫ﺍﻟﻠﱠ ُﻪ َﻭﻳَ ُﻘﻮﻟُﻮ َﻥ ِﻓﻲ ﺃَ ْﻧ ُﻔ ِﺴﻬ ِْﻢ ﻟ َ ْﻮ َﻻ ﻳُ َﻌ ﱢﺬﺑُﻨَﺎ‬
‫ﻮﻝ َﺣ ْﺴ ُﺒ ُﻬ ْﻢ َﺟ َﻬﻨﱠ ُﻢ ﻳَ ْﺼﻠَ ْﻮﻧَ َﻬﺎ ﻓَ ِﺒ ْﺌ َﺲ ﺍ ْﻟ َﻤ ِﺼ ُﻴﺮ )‪ (٨‬ﻳَﺎ ﺃَﻳﱡ َﻬﺎ‬ ‫ﺍﻟﻠﱠ ُﻪ ﺑِ َﻤﺎ ﻧَ ُﻘ ُ‬
‫ﺍﻟﺮ ُﺳﻮ ِﻝ‬‫ﺖ ﱠ‬ ‫ﺎﻹ ْﺛﻢِ َﻭﺍ ْﻟ ُﻌ ْﺪ َﻭﺍ ِﻥ َﻭ َﻣ ْﻌ ِﺼ َﻴ ِ‬ ‫ﺎﺟ ْﻮﺍ ﺑِ ْ ِ‬ ‫ﺎﺟ ْﻴ ُﺘ ْﻢ ﻓَ َﻼ َﺗ َﺘﻨَ َ‬‫ﻳﻦ َﺁﻣﻨُﻮﺍ ِﺇ َﺫﺍ َﺗﻨَ َ‬ ‫ﺍﻟ ﱠ ِﺬ َ‬
‫ﺎﺟ ْﻮﺍ ﺑِﺎ ْﻟﺒ ﱢِﺮ َﻭﺍﻟ ﱠﺘ ْﻘ َﻮﻯ َﻭﺍ ﱠﺗ ُﻘﻮﺍ‬ ‫َﻭ َﺗﻨَ َ‬

‫‪٤٦٤‬‬
 ‫ﺍﻟﻠﱠ َﻪ ﺍﻟ ﱠ ِﺬﻱ ِﺇﻟ َ ْﻴﻪ ِ ُﺗ ْﺤ َﺸ ُﺮﻭ َﻥ )‪ِ (٩‬ﺇﻧﱠ َﻤﺎ ﺍﻟﻨﱠ ْﺠ َﻮﻯ ِﻣ َﻦ ﱠ‬
‫ﺍﻟﺸ ْﻴﻄَﺎ ِﻥ ﻟِ َﻴ ْﺤ ُﺰ َﻥ‬
‫ﻳﻦ َﺁﻣﻨُﻮﺍ َﻭﻟ َ ْﻴ َﺲ ﺑِ َﻀ ﱢﺎﺭ ِﻫ ْﻢ َﺷ ْﻴ ًﺌﺎ ِﺇ ﱠﻻ ﺑِ ِﺈ ْﺫ ِﻥ‬ ‫ﺍﻟ ﱠ ِﺬ َ‬
‫ﻳﻦ َﺁﻣﻨُﻮﺍ ِﺇ َﺫﺍ‬ ‫ﺍﻟﻠﱠﻪ ِ َﻭ َﻋﻠَﻰ ﺍﻟﻠﱠﻪ ِ ﻓَ ْﻠ َﻴ َﺘ َﻮ ﱠﻛ ِﻞ ﺍ ْﻟ ُﻤ ْﺆ ِﻣﻨُﻮ َﻥ )‪ (١٠‬ﻳَﺎ ﺃَﻳﱡ َﻬﺎ ﺍﻟ ﱠ ِﺬ َ‬
‫ﺲ ﻓَﺎ ْﻓ َﺴ ُﺤﻮﺍ ﻳَ ْﻔ َﺴ ِﺢ‬ ‫ﻗِ َﻴﻞ ﻟ َ ُﻜ ْﻢ َﺗ َﻔ ﱠﺴ ُﺤﻮﺍ ِﻓﻲ ﺍ ْﻟ َﻤ َﺠﺎﻟِ ِ‬
‫ﺍﻟﻠﱠ ُﻪ ﻟ َ ُﻜ ْﻢ َﻭ ِﺇ َﺫﺍ ﻗِ َﻴﻞ ﺍ ْﻧ ُﺸ ُﺰﻭﺍ ﻓَﺎ ْﻧ ُﺸ ُﺰﻭﺍ ﻳَ ْﺮﻓَ ِﻊ‬
‫ﺎﺕ َﻭ‬ ‫ﻳﻦ ﺃُﻭ ُﺗﻮﺍ ﺍ ْﻟ ِﻌ ْﻠﻢ َﺩ َﺭ َﺟ ٍ‬
‫َ‬ ‫ﻳﻦ َﺁﻣﻨُﻮﺍ ِﻣ ْﻨ ُﻜ ْﻢ َﻭﺍﻟ ﱠ ِﺬ َ‬ ‫ﺍﻟﻠﱠ ُﻪ ﺍﻟ ﱠ ِﺬ َ‬
‫ﻮﻝ‬‫ﺍﻟﺮ ُﺳ َ‬ ‫ﻳﻦ َﺁﻣﻨُﻮﺍ ِﺇ َﺫﺍ ﻧَ َ‬
‫ﺎﺟ ْﻴ ُﺘ ُﻢ ﱠ‬ ‫ﺍﻟﻠﱠ ُﻪ ﺑِ َﻤﺎ َﺗ ْﻌ َﻤﻠُﻮ َﻥ َﺧﺒ ٌِﻴﺮ )‪ (١١‬ﻳَﺎ ﺃَﻳﱡ َﻬﺎ ﺍﻟ ﱠ ِﺬ َ‬
‫ﻓَ َﻘ ﱢﺪ ُﻣﻮﺍ ﺑَ ْﻴ َﻦ ﻳَ َﺪ ْﻱ ﻧَ ْﺠ َﻮﺍ ُﻛ ْﻢ َﺻ َﺪﻗَ ًﺔ َﺫﻟِ َﻚ َﺧ ْﻴ ٌﺮ ﻟ َ ُﻜ ْﻢ َﻭﺃَﻃ َْﻬ ُﺮ ﻓَ ِﺈ ْﻥ ﻟ َ ْﻢ َﺗ ِﺠ ُﺪﻭﺍ‬
‫ﻓَ ِﺈ ﱠﻥ‬
‫ﻴﻢ )‪ (١٢‬ﺃَﺃَ ْﺷ َﻔ ْﻘ ُﺘ ْﻢ ﺃَ ْﻥ ُﺗ َﻘ ﱢﺪ ُﻣﻮﺍ ﺑَ ْﻴ َﻦ ﻳَ َﺪ ْﻱ ﻧَ ْﺠ َﻮﺍ ُﻛ ْﻢ‬ ‫ِ‬
‫ﻮﺭ َﺭﺣ ٌ‬ ‫ﺍﻟﻠﱠ َﻪ َﻏ ُﻔ ٌ‬
‫ﺎﺕ ﻓَ ِﺈ ْﺫ ﻟ َ ْﻢ َﺗ ْﻔ َﻌﻠُﻮﺍ َﻭ َﺗ َ‬
‫ﺎﺏ‬ ‫َﺻ َﺪﻗَ ٍ‬
‫ﺍﻟﺼ َﻼ َﺓ َﻭﺁ ُﺗﻮﺍ ﺍﻟ ﱠﺰ َﻛﺎ َﺓ َﻭﺃَ ِﻃ ُﻴﻌﻮﺍ‬ ‫ﻴﻤﻮﺍ ﱠ‬ ‫ﺍﻟﻠﱠ ُﻪ َﻋﻠَ ْﻴ ُﻜ ْﻢ ﻓَﺄَﻗِ ُ‬
‫ﺍﻟﻠﱠ َﻪ َﻭ َﺭ ُﺳﻮﻟ َ ُﻪ َﻭ‬
‫ﻳﻦ َﺗ َﻮﻟ ﱠ ْﻮﺍ ﻗَ ْﻮ ًﻣﺎ َﻏ ِﻀ َﺐ‬ ‫ﺍﻟﻠﱠ ُﻪ َﺧﺒ ٌِﻴﺮ ﺑِ َﻤﺎ َﺗ ْﻌ َﻤﻠُﻮ َﻥ )‪ (١٣‬ﺃَﻟ َ ْﻢ َﺗ َﺮ ِﺇﻟَﻰ ﺍﻟ ﱠ ِﺬ َ‬
‫ﺍﻟﻠﱠ ُﻪ َﻋﻠَ ْﻴﻬ ِْﻢ َﻣﺎ ُﻫ ْﻢ ِﻣ ْﻨ ُﻜ ْﻢ َﻭ َﻻ ِﻣ ْﻨ ُﻬ ْﻢ َﻭﻳَ ْﺤﻠِ ُﻔﻮ َﻥ َﻋﻠَﻰ ﺍ ْﻟ َﻜ ِﺬ ِﺏ َﻭ ُﻫ ْﻢ‬
‫ﻳَ ْﻌﻠَ ُﻤﻮ َﻥ )‪ (١٤‬ﺃَ َﻋ ﱠﺪ‬
‫ِ‬
‫ﺎء َﻣﺎ َﻛﺎﻧُﻮﺍ ﻳَ ْﻌ َﻤﻠُﻮ َﻥ )‪ (١٥‬ﺍ ﱠﺗ َﺨﺬُ ﻭﺍ‬ ‫ﺍﻟﻠﱠ ُﻪ ﻟ َ ُﻬ ْﻢ َﻋ َﺬﺍ ًﺑﺎ َﺷﺪﻳ ًﺪﺍ ِﺇﻧﱠ ُﻬ ْﻢ َﺳ َ‬
‫ﺃَ ْﻳ َﻤﺎﻧَ ُﻬ ْﻢ ُﺟﻨﱠ ًﺔ ﻓَ َﺼ ﱡﺪﻭﺍ َﻋ ْﻦ َﺳﺒِﻴ ِﻞ‬
‫ِﻴﻦ )‪ (١٦‬ﻟ َ ْﻦ ُﺗ ْﻐ ِﻨ َﻲ َﻋ ْﻨ ُﻬ ْﻢ ﺃَ ْﻣ َﻮﺍﻟ ُ ُﻬ ْﻢ َﻭ َﻻ ﺃَ ْﻭ َﻻ ُﺩ ُﻫ ْﻢ‬ ‫ﺍﺏ ُﻣﻬ ٌ‬ ‫ﺍﻟﻠﱠﻪ ِ ﻓَﻠَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬
‫‪٤٦٥‬‬
 ‫ِﻣ َﻦ‬
‫ﺎﺏ ﺍﻟﻨﱠﺎ ِﺭ ُﻫ ْﻢ ِﻓ َﻴﻬﺎ َﺧﺎﻟِ ُﺪﻭ َﻥ )‪ (١٧‬ﻳَ ْﻮ َﻡ ﻳَ ْﺒ َﻌ ُﺜ ُﻬ ُﻢ‬ ‫ﺍﻟﻠﱠﻪ ِ َﺷ ْﻴ ًﺌﺎ ﺃُﻭﻟ َ ِﺌ َﻚ ﺃَ ْﺻ َﺤ ُ‬
‫ﺍﻟﻠﱠ ُﻪ َﺟ ِﻤﻴ ًﻌﺎ ﻓَ َﻴ ْﺤﻠِ ُﻔﻮ َﻥ ﻟ َ ُﻪ َﻛ َﻤﺎ ﻳَ ْﺤﻠِ ُﻔﻮ َﻥ ﻟ َ ُﻜ ْﻢ َﻭﻳَ ْﺤ َﺴ ُﺒﻮ َﻥ ﺃَﻧﱠ ُﻬ ْﻢ َﻋﻠَﻰ‬
‫َﺷ ْﻲ ٍء ﺃَ َﻻ ِﺇﻧﱠ ُﻬ ْﻢ ُﻫ ُﻢ ﺍ ْﻟ َﻜﺎ ِﺫﺑُﻮ َﻥ )‪ْ (١٨‬ﺍﺳ َﺘ ْﺤ َﻮ َﺫ َﻋﻠَ ْﻴﻬ ُِﻢ ﱠ‬
‫ﺍﻟﺸ ْﻴ َﻄﺎ ُﻥ ﻓَﺄَ ْﻧ َﺴﺎ ُﻫ ْﻢ‬
‫ِﺫ ْﻛ َﺮ‬
‫ﺎﺳ ُﺮﻭ َﻥ‬ ‫ﺍﻟﺸ ْﻴﻄَﺎ ِﻥ ُﻫ ُﻢ ﺍ ْﻟ َﺨ ِ‬ ‫ﺍﻟﺸ ْﻴﻄَﺎ ِﻥ ﺃَ َﻻ ِﺇ ﱠﻥ ِﺣ ْﺰ َﺏ ﱠ‬ ‫ﺍﻟﻠﱠﻪ ِ ﺃُﻭﻟ َ ِﺌ َﻚ ِﺣ ْﺰ ُﺏ ﱠ‬
‫ﻳﻦ ﻳُ َﺤﺎ ﱡﺩﻭ َﻥ‬ ‫)‪ِ (١٩‬ﺇ ﱠﻥ ﺍﻟ ﱠ ِﺬ َ‬
‫ﱢﻴﻦ )‪َ (٢٠‬ﻛ َﺘ َﺐ‬ ‫ﺍﻟﻠﱠ َﻪ َﻭ َﺭ ُﺳﻮﻟ َ ُﻪ ﺃُﻭﻟ َ ِﺌ َﻚ ِﻓﻲ ْﺍﻷ َ َﺫﻟ َ‬
‫ﺍﻟﻠﱠ ُﻪ ﻷَ ْﻏﻠِ َﺒ ﱠﻦ ﺃَﻧَﺎ َﻭ ُﺭ ُﺳﻠِﻲ ِﺇ ﱠﻥ‬
‫ﻱ َﻋ ِﺰ ٌﻳﺰ )‪(٢١‬‬ ‫ﺍﻟﻠﱠ َﻪ ﻗَ ِﻮ ﱞ‬
‫َﻻ َﺗ ِﺠ ُﺪ ﻗَ ْﻮ ًﻣﺎ ﻳُ ْﺆ ِﻣﻨُﻮ َﻥ ِﺏ‬
‫ﺍﻟﻠﱠﻪ ِ َﻭﺍ ْﻟ َﻴ ْﻮﻡِ ْﺍﻵ ِﺧﺮِ ﻳُ َﻮﺍ ﱡﺩﻭ َﻥ َﻣ ْﻦ َﺣﺎ ﱠﺩ‬
‫ﺎء ُﻫ ْﻢ ﺃَ ْﻭ ِﺇ ْﺧ َﻮﺍﻧَ ُﻬ ْﻢ ﺃَ ْﻭ َﻋ ِﺸ َﻴﺮ َﺗ ُﻬ ْﻢ‬‫ﺎء ُﻫ ْﻢ ﺃَ ْﻭ ﺃَ ْﺑﻨَ َ‬
‫ﺍﻟﻠﱠ َﻪ َﻭ َﺭ ُﺳﻮﻟ َ ُﻪ َﻭﻟ َ ْﻮ َﻛﺎﻧُﻮﺍ ﺁﺑَ َ‬
‫ﺎﺕ‬‫ﻳﻤﺎ َﻥ َﻭﺃَﻳﱠ َﺪ ُﻫ ْﻢ ﺑِﺮﻭ ٍﺡ ِﻣ ْﻨ ُﻪ َﻭﻳُ ْﺪ ِﺧﻠُ ُﻬ ْﻢ َﺟﻨﱠ ٍ‬
‫ُ‬ ‫ﺍﻹ َ‬ ‫ﺃُﻭﻟ َ ِﺌ َﻚ َﻛ َﺘ َﺐ ِﻓﻲ ﻗُﻠُﻮﺑِﻬ ُِﻢ ْ ِ‬
‫ﻳﻦ ِﻓ َﻴﻬﺎ َﺭ ِﺿ َﻲ‬ ‫َﺗ ْﺠﺮِﻱ ِﻣ ْﻦ َﺗ ْﺤ ِﺘ َﻬﺎ ْﺍﻷ َ ْﻧ َﻬ ُﺎﺭ َﺧﺎﻟِ ِﺪ َ‬
‫ﺍﻟﻠﱠ ُﻪ َﻋ ْﻨ ُﻬ ْﻢ َﻭ َﺭ ُﺿﻮﺍ َﻋ ْﻨ ُﻪ ﺃُﻭﻟ َ ِﺌ َﻚ ِﺣ ْﺰ ُﺏ‬
‫ﺍﻟﻠﱠﻪ ِ ﺃَﻻ ِﺇ ﱠﻥ ِﺣ ْﺰ َﺏ‬
‫ﺍﻟﻠﱠﻪ ِ ُﻫ ُﻢ ﺍ ْﻟ ُﻤ ْﻔﻠِ ُﺤﻮ َﻥ )‪(٢٢‬‬

‫‪٤٦٦‬‬
‫ﻴﻦ َﻭ َﻣﺎ‬ ‫ﺍﻟﺴ ْﺒ ِﻊ َﻭ َﻣﺎ ﺃَﻇَﻠﱠ ْﺖ‪َ ،‬ﻭ َﺭ ﱠﺏ ﺍﻷَ َﺭ ِﺿ َ‬ ‫ﺍﺕ ﱠ‬ ‫ﺍﻟﺴ َﻤ َﻮ ِ‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ َﺭ ﱠﺏ ﱠ‬
‫ﺍﻟﺸ َﻴﺎ ِﻃﻴ ِﻦ َﻭ َﻣﺎ ﺃَ َﺿﻠﱠ ْﺖ‪ُ ،‬ﻛ ْﻦ ِﻝ) ( َﺟﺎ ًﺭﺍ ِﻣ ْﻦ َﺷ ﱢﺮ َﺧ ْﻠ ِﻘ َﻚ‬ ‫ﺃَﻗَﻠﱠ ْﺖ‪َ ،‬ﻭ َﺭ ﱠﺏ ﱠ‬
‫ُﻛﻠﱢﻬ ِْﻢ َﺟ ِﻤﻴ ًﻌﺎ ﺃَ ْﻥ ﻳَ ْﻔ ُﺮ َﻁ َﻋﻠَﻴﻪ ﺃَ َﺣ ٌﺪ ِﻣ ْﻨ ُﻬ ْﻢ ﺃَ ْﻭ ﺃَ ْﻥ ﻳَ ْﺒ ِﻐ َﻲ‪َ ،‬ﻋ ﱠﺰ َﺟ ُﺎﺭ َﻙ‪َ ،‬ﻭ َﺟ ﱠﻞ‬
‫ﺛَﻨَﺎ ُﺅ َﻙ‪َ ،‬ﻭﻻ ِﺇﻟ َ َﻪ َﻏ ْﻴ ُﺮ َﻙ‪َ ،‬ﻭﻻ ِﺇﻟ َ َﻪ ِﺇﻻ ﺃَ ْﻧ َﺖ‪.‬‬
‫ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪ .‬ﺑﺴﻢ ﺍﻟﻠﻪ ﻭﺑﺎﻟﻠﻪ‪ .‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺧﻴﺮ‬
‫ﺍﻷﺳﻤﺎء‪ .‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺭﺏ ﺍﻷﺭﺽ ﻭﺍﻟﺴﻤﺎء‪ .‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺬﻱ ﻻ ﻳﻀﺮ ﻣﻊ‬
‫ﺍﺳﻤﻪ ﺷﻲء ﻓﻲ ﺍﻷﺭﺽ ﻭﻻ ﻓﻲ ﺍﻟﺴﻤﺎء ﺃﺫﻯ‪ .‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻓﺘﺘﺤﺖ ﻭﺑﺎﻟﻠﻪ‬
‫ﺧﺘﻤﺖ ﻭﺑﻪ ﺁﻣﻨﺖ‪ .‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺃﺻﺒﺤﺖ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﻠﻪ ﺗﻮﻛﻠﺖ‪ .‬ﺑﺴﻢ ﺍﻟﻠﻪ‬
‫ﻋﻠﻰ ﻗﻠﺒﻲ ﻭﻧﻔﺴﻲ‪ .‬ﺑﺴﻢ ﺍﻟﻠﻪ ﻋﻠﻰ ﻋﻘﻠﻲ ﻭﺫﻫﻨﻲ‪ .‬ﺑﺴﻢ ﺍﻟﻠﻪ ﻋﻠﻰ ﺃﻫﻠﻲ‬
‫ﻭﻣﺎﻟﻲ‪.‬‬
‫ﺑﺴﻢ ﺍﻟﻠﻪ ﻋﻠﻰ ﻣﺎ ﺃﻋﻄﺎﻧﻲ ﺭﺑﻲ‪ .‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺸﺎﻓﻲ‪ .‬ﺑﺴﻢ ﺍﻟﻠﻪ‬
‫ﺍﻟﻤﻌﺎﻓﻲ‪ .‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﻮﺍﻓﻲ‪ .‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺬﻱ ﻻ ﻳﻀﺮ ﻣﻊ ﺍﺳﻤﻪ ﺷﻲء ﻓﻲ‬
‫ﺍﻷﺭﺽ ﻭﻻ ﻓﻲ ﺍﻟﺴﻤﺎء ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ‪ .‬ﻫﻮ ﺍﻟﻠﻪ ﺍﻟﻠﻪ‪ .‬ﺍﻟﻠﻪ ﺭﺑﻲ ﻻ‬
‫ﺃﺷﺮﻙ ﺑﻪ ﺷﻴﺌﺎ‪ .‬ﺍﻟﻠﻪ ﺃﻛﺒﺮ‪ .‬ﺍﻟﻠﻪ ﺃﻛﺒﺮ‪ .‬ﺍﻟﻠﻪ ﺃﻛﺒﺮ‪ .‬ﺍﻟﻠﻪ ﺃﻛﺒﺮ‪ .‬ﻭﺃﻋﺰ ﻭﺃﺟﻞ‬
‫ﻣﻤﺎ ﺃﺧﺎﻑ ﻭﺃﺣﺬﺭ‪ .‬ﺃﺳﺄﻟﻚ ﺍﻟﻠﻬﻢ ﺑﺨﻴﺮﻙ ﻣﻦ ﺧﻴﺮﻙ ﺍﻟﺬﻱ ﻻ ﻳﻌﻄﻴﻪ‬
‫ﻏﻴﺮﻙ‪ .‬ﻋﺰ ﺟﺎﺭﻙ‪ ،‬ﻭﺟﻞ ﺛﻨﺎﺅﻙ‪ ،‬ﻭﻻ ﺇﻟﻪ ﻏﻴﺮﻙ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻰ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮ ﻧﻔﺴﻲ‪ .‬ﻭﻣﻦ ﺷﺮ ﻛﻞ ﺳﻠﻄﺎﻥ ﻭﻣﻦ ﺷﺮ‬
‫ﻛﻞ ﺷﻴﻄﺎﻥ ﻣﺮﻳﺪ‪ ،‬ﻭﻣﻦ ﺷﺮ ﻛﻞ ﺟﺒﺎﺭ ﻋﻨﻴﺪ‪ ،‬ﻭﻣﻦ ﺷﺮ ﻛﻞ ﻗﻀﺎء ﺳﻮء‪،‬‬
‫ﻭﻣﻦ ﺷﺮ ﻛﻞ ﺩﺍﺑﺔ ﺃﻧﺖ ﺁﺧﺬ ﺑﻨﺎﺻﻴﺘﻬﺎ‪ .‬ﺇﻥ ﺭﺑﻰ ﻋﻠﻰ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ‪.‬‬
‫‪٤٦٧‬‬
‫ﻭﺃﻧﺖ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﺣﻔﻴﻆ )ﺇﻥ ﻭﻟﻴﻲ ﺍﻟﻠﻪ ﺍﻟﺬﻱ ﻧﺰﻝ ﺍﻟﻜﺘﺎﺏ ﻭﻫﻮ‬
‫ﻳﺘﻮﻟﻰ ﺍﻟﺼﺎﻟﺤﻴﻦ(‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺘﺠﻴﺮﻙ‪ ،‬ﻭﺃﺣﺘﺠﺐ ﺑﻚ ﻣﻦ ﻛﻞ ﺷﻲء ﺧﻠﻘﺘﻪ ﻭﺃﺣﺘﺮﺱ‬
‫ﺑﻚ ﻣﻦ ﺟﻤﻴﻊ ﺧﻠﻘﻚ‪ ،‬ﻭﻛﻞ ﻣﺎ ﺫﺭﺃﺕ ﻭﺑﺮﺃﺕ‪ .‬ﻭﺃﺣﺘﺮﺱ ﺑﻚ ﻣﻨﻬﻢ‪،‬‬
‫ﻭﺃﻓﻮﺽ ﺃﻣﺮﻱ ﺇﻟﻴﻚ‪ .‬ﻭﺃﻗﺪﻡ ﺑﻴﻦ ﻳﻮﻣﻲ ﻫﺬﺍ‪ ،‬ﻭﻟﻴﻠﺘﻲ ﻫﺬﻩ‪ ،‬ﻭﺳﺎﻋﺘﻲ‬
‫ﻫﺬﻩ ﻭﺷﻬﺮﻱ ﻫﺬﺍ‪..‬‬
‫‪F E D C B A}‬‬
‫‪QPONMLKJIHG‬‬
‫‪ .{R‬ﻋﻦ ﺃﻣﺎﻣﻲ‬
‫‪F E D C B A}‬‬
‫‪QPONMLKJIHG‬‬
‫‪ .{R‬ﻣﻦ ﻓﻮﻗﻲ‬
‫‪F E D C B A}‬‬
‫‪QPONMLKJIHG‬‬
‫‪ .{R‬ﻋﻦ ﻳﻤﻴﻨﻲ‬
‫‪F E D C B A}‬‬
‫‪QPONMLKJIHG‬‬
‫‪٤٦٨‬‬
 ‫ ﻋﻦ ﺷﻤﺎﻟﻲ‬.{R
F E D C B A}
QPONMLKJIHG
‫ ﻣﻦ ﺧﻠﻔﻲ‬.{R
zy x w v u t s} 
¯®¬ « ª ©¨ § ¦ ¥ ¤ £ ¢ ¡ ~ } | {
Á À ¿ ¾ ½ ¼ » º¹ ¸ ¶ µ ´ ³ ²± °
.{ÏÎÍÌËÊÉÈÇÆÅÄÃÂ
Z Y X W V U T} 
‫ ﻭﻧﺤﻦ‬.{fedcba`_^]\[
‫ﻋﻠﻰ ﻣﺎ ﻗﺎﻝ ﺭﺑﻨﺎ ﻣﻦ ﺍﻟﺸﺎﻫﺪﻳﻦ‬
¼ » º ¹ ¸ ¶µ ´ ³ ² ± ° ¯ ® ¬ }
{¾½
¼ » º¹ ¸ ¶µ ´ ³ ² ± ° ¯ ® ¬}
{¾½
¼ » º¹ ¸ ¶µ ´ ³ ² ± ° ¯ ® ¬}

٤٦٩
 ‫½¾{‬
‫}¬ ® ¯ ‪¼ » º¹ ¸ ¶µ ´ ³ ² ± °‬‬
‫½¾{‬
‫}¬ ® ¯ ‪¼ » º¹ ¸ ¶µ ´ ³ ² ± °‬‬
‫½¾{‬
‫}¬ ® ¯ ‪¼ » º¹ ¸ ¶µ ´ ³ ² ± °‬‬
‫½¾{‬
‫}¬ ® ¯ ‪¼ » º¹ ¸ ¶µ ´ ³ ² ± °‬‬
‫½¾{‪.‬‬
‫‪ ٤١٠‬ـ ﻟ ﻠﺴﺤﺮ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪ :‬ﺍﻟﺴﺤﺮ ﺣﻘﻴﻘﺔ‬
‫ﻻ ﺧﻴﺎﻝ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪ ،{ F E D C B A} :‬ﻭﻗﺎﻝ‬
‫ﺗﻌﺎﻟﻰ‪ .{ z y x} :‬ﻭﺍﻵﻳﺎﺕ ﻓﻲ ﺫﻟﻚ ﻛﺜﻴﺮﺓ ﻣﻌﻠﻮﻣﺔ‬
‫ﻻ ﻳﻨﻜﺮﻫﺎ ﺇﻻ ﺟﺎﻫﻞ ﺃﻭ ﻣﻌﺎﻧﺪ ﻣﻜﺎﺑﺮ‪ ،‬ﻭﺃﻣﺎ ﺍﻷﺣﺎﺩﻳﺚ ﻓﻘﻮﻟﻪ ‘‪:‬‬
‫<ﺍﺟﺘﻨﺒﻮﺍ ﺍﻟﺴﺒﻊ ﺍﻟﻤﻮﺑﻘﺎﺕ‪ ،‬ﻭﺫﻛﺮ ﻣﻨﻬﺎ‪ ،‬ﺍﻟﺴﺤﺮ> )ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‪.‬‬
‫ﻭﻫﻨﺎﻙ ﺳﺒﻞ ﻭﻗﺎﺋﻴﺔ ﻣﺒﺪﺋﻴﺔ ﻳﺘﺒﻌﻬﺎ ﺍﻹﻧﺴﺎﻥ ﺣﻔﺎﻇ ًﺎ ﻋﻠﻰ ﻧﻔﺴﻪ ﻭﺃﻫﻞ‬

‫‪٤٧٠‬‬
 ‫ﺑﻴﺘﻪ ﻣﻦ ﺷﺮﻭﺭ ﺍﻹﻧﺲ ﻭﺍﻟﺠﻦ‪ ،‬ﻭﻣﻨﻬﺎ‪:‬‬
‫ﺍﻟﻌﺠﻮﺓ‪ :‬ﻗﺎﻝ ‘‪< :‬ﻣﻦ ﺗﺼﺒﺢ ﺑﺴﺒﻊ ﺗﻤﺮﺍﺕ ﻋﺠﻮﺓ ﻟﻢ ﻳﻀﺮﻩ ﺫﻟﻚ‬
‫ﺍﻟﻴﻮﻡ ﺳﻢ ﻭﻻ ﺳﺤﺮ> )ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‪ ،‬ﻭﻗﺎﻝ ‘‪< :‬ﻣﻦ ﺃﻛﻞ ﺳﺒﻊ ﺗﻤﺮﺍﺕ‬
‫ﻣﻤﺎ ﺑﻴﻦ ﻻ ﺑﻴﺘﻬﺎ ﺣﻴﻦ ﻳﺼﺒﺢ ﻟﻢ ﻳﻀﺮﻩ ﺳﻢ ﺣﺘﻰ ﻳﻤﺴﻲ> )ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‪.‬‬
‫ﻭﻋﺠﻮﺓ ﺍﻟﻤﺪﻳﻨﺔ ﺃﻓﻀﻞ ﻣﻦ ﻏﻴﺮﻫﺎ ﻟﻤﺎ ﻟﻬﺎ ﻣﻦ ﺧﺎﺻﻴﺔ ﻭﻣﻴﺰﺓ ﻋﻦ‬
‫ﺑﻘﻴﺔ ﺍﻟﻌﺠﻮﺓ ﺍﻷﺧﺮﻯ‪ ،‬ﻷﻥ ﻋﺠﻮﺓ ﺍﻟﻤﺪﻳﻨﺔ ﻣﻦ ﻏﺮﺍﺱ ﺍﻟﻨﺒﻲ ‘‪.‬‬
‫ﻭﻣﻤﺎ ﻳﻌﺎﻟﺞ ﺑﻪ ﺍﻟﺴﺤﺮ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻟﻤﺮﺑﻮﻁ ﻋﻦ ﺃﻫﻠﻪ‪ ،‬ﺑﺄﻥ ﻳﺆﺧﺬ‬
‫ﺳﺒﻊ ﻭﺭﻗﺎﺕ ﺳﺪﺭ‪ ،‬ﻭﺗﺪﻕ ﺑﻴﻦ ﺣﺠﺮﻳﻦ ﺃﻭ ﻓﻲ ﺍﻟﻨﺠﺮ ﺃﻭ ﻏﻴﺮ ﺫﻟﻚ‪ ،‬ﺛﻢ‬
‫ﻳﻮﺿﻊ ﻋﻠﻴﻬﺎ ﻣﺎء ﺑﻨﺤﻮ ﻋﺸﺮﻳﻦ ﻟﺘﺮ ًﺍ‪ ،‬ﺃﻱ ﻣﺎ ﻳﻜﻔﻲ ﻟﻠﺸﺮﺏ ﻣﻨﻪ‬
‫ﻭﺍﻻﻏﺘﺴﺎﻝ‪ ،‬ﺛﻢ ﻳُﻘﺮﺃ ﻋﻠﻴﻬﺎ ﺍﻵﻳﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬
‫‪ -١‬ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‪،‬‬

‫‪J I H G F} ‬‬
‫‪TSRQP ONMLK‬‬
‫‪^]\[ZYXWVU‬‬
‫_ ` ‪.{c b a‬‬
‫‪{ zy x w v u t s } k j i h g -٢‬‬

‫‪٤٧١‬‬
¬ « ª © ¨ § ¦ ¥ ¤ £ ¢ ¡ ~ } |
¼ »¹¸¶ µ ´³ ²± ° ¯®
Ê É ÈÇ Æ Å Ä ÃÂ Á À ¿ ¾ ½
.{Ï Î Í ÌË
nm l k j i h g} k j i h g -٣
{ z yx w v u t s r q p o
h g f e d c b a `_ ~ } |
t s r q p on m l k j i
¢ ¡ ~} |{ z y xw v u
° ¯ ®¬ « ª © ¨ § ¦ ¥ ¤ £
¿ ¾½ ¼ » º ¹ ¸ ¶ µ´ ³ ² ±
Ì Ë ÊÉ È Ç Æ Å Ä Ã Â Á À
Û Ú ÙØ × Ö Õ Ô ÓÒ Ñ Ð Ï Î Í
.{ ß Þ Ý Ü

٤٧٢
Á À ¿ ¾ ½ } k j i h g -٤
Ï Î Í Ì ËÊ@È ÇÆ ÅÄ ÃÂ
A@Ø×Ö@ÔÓÒÑ@
. {D C B
FEDCBA } k j i h g -٥
UTSRQPONM LK JIHG
f e d c b a ` _^ ] \ [Z Y X W V
.{mlkjihg
G F E D C B A } k j i h g -٦
V U T S R Q PO N M @ K J I H
dcba @_^]\[ @YXW
t s r q p on m l k j i h @ f e
a`_~}|{@yx wvu
.{b

٤٧٣
‫‪F @ D C B A } C B A -٧‬‬
‫‪Q P O N @L KJ I @ G‬‬
‫‪.{ R‬‬
‫‪X W V U T }  -٨‬‬
‫‪fedcba`_^]\[ZY‬‬
‫‪.{nmlkjihg‬‬
‫‪@ s r q p } C B A -٩‬‬
‫‪` @ ~}|{@y x@vu‬‬
‫‪.{h g f @ d c b a‬‬
‫‪C B A } C B A -١٠‬‬
‫@‪SRQP@NMLKJ@HGFE‬‬
‫‪.{ _ ^ ] \ @ Z Y X W V @ T‬‬
‫ﻭﺑﻌﺪ ﻗﺮﺍء ﺓ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻳﺘﻢ ﺑﻌﺪﻫﺎ ﻗﺮﺍء ﺓ ﺍﻷﺫﻛﺎﺭ ﺍﻟﺘﻲ ﻫﻲ ﺑﻌﻨﻮﺍﻥ‬
‫ﺗﺤﺼﻴﻨﺎﺕ ﻧﺎﻓﻌﺔ ﺣﺘﻰ ﺗﺘﻢ ﺍﻟﻔﺎﺋﺪﺓ ﺇﻥ ﺷﺎء ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬

‫‪٤٧٤‬‬
 ‫ﻧﺼﺎﺋﺢ ﻣﻬﻤﺔ ‪:‬‬
‫ﻣﻦ ﺃﺟﻞ ﺃﻥ ﻳﺘﻢ ﺍﻟﻌﻼﺝ ﻭﻳﻜﻮﻥ ﻧﺎﻓﻌ ًﺎ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻻ ﺑﺪ ﻣﻦ‬
‫ﺗﻮﻓﺮ ﻫﺬﻩ ﺍﻷﻣﻮﺭ‪ ،‬ﻭﻫﻲ ﻓﻲ ﺣﻘﻴﻘﺘﻬﺎ ﻧﺼﺎﺋﺢ ﻳﻨﺒﻐﻲ ﺇﺗﺒﺎﻋﻬﺎ ﻣﻦ ﻗﺒﻞ‬
‫ﺍﻟﻤﺮﻳﺾ ﺣﺘﻰ ﻳﺘﻢ ﺍﻟﺸﻔﺎء ﻭﻣﻦ ﻫﺬﻩ ﺍﻟﻨﺼﺎﺋﺢ‪:‬‬
‫‪ -١‬ﺍﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ ﺍﻟﺼﻠﻮﺍﺕ ﺍﻟﺨﻤﺲ ﺟﻤﺎﻋﺔ ﻓﻲ ﺍﻟﻤﺴﺎﺟﺪ‪.‬‬
‫‪ -٢‬ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻓﻲ ﻛﻞ ﻏﺮﻓﺔ ﻣﻦ ﻏﺮﻑ ﺍﻟﻤﻨﺰﻝ ﻟﻤﺪﺓ ﺳﺒﻌﺔ‬
‫ﺃﻳﺎﻡ ﻣﺘﻮﺍﻟﻴﺔ‪.‬‬
‫‪ -٣‬ﺗﺤﺼﻴﻦ ﺍﻟﺰﻭﺟﺔ ﻭﺍﻷﻭﻻﺩ ﺑﺎﻟﺘﺤﺼﻴﻨﺎﺕ ﺍﻟﻨﺎﻓﻌﺔ ﺑﺈﺫﻥ ﺍﻟﻠﻪ‬
‫ﺗﻌﺎﻟﻰ‪ ،‬ﻭﻫﻲ ﺍﻟﺘﻲ ﻓﻲ ﻧﻬﺎﻳﺔ ﺍﻟﻜﺘﺎﺏ‪.‬‬
‫ﺃﻣﺎﻛﻦ ﻭﺟﻮﺩ ﺍﻟﺴﺤﺮ‪ :‬ﻗﺪ ﻳﻜﻮﻥ ﺍﻟﺴﺤﺮ ﻣﺴﺘﻘﺮ ًﺍ ﻓﻲ ﺍﻟﻤﻌﺪﺓ‪ ،‬ﻓﺈﺫﺍ‬
‫ﻛﺎﻥ ﺫﻟﻚ ﻧﻔﻊ ﻓﻴﻪ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺷﺮﺑﺔ )ﺍﻟﺴﻨﺎ( ﻭﻫﻲ ﻣﺠﺮﺑﺔ ﻧﺎﻓﻌﺔ‬
‫ﺑﺈﺫﻥ ﺍﻟﻠﻪ‪ ،‬ﻗﺎﻝ ﺍﻟﻨﺒﻲ ‘‪< :‬ﻟﻮ ﺃﻥ ﺷﻴﺌ ًﺎ ﻛﺎﻥ ﻓﻴﻪ ﺷﻔﺎء ﻣﻦ ﺍﻟﻤﻮﺕ ﻟﻜﺎﻥ‬
‫ﻓﻲ ﺍﻟﺴﻨﺎ> )ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ(‪.‬‬
‫‪ ٤١١‬ـ ﻃﺮﻳﻘﺔ ﺗﺤﻀﻴﺮ ﺍﻟﺴﻨﺎ ‪:‬‬
‫ﺗﻮﺿﻊ ﺷﺮﺑﺔ ﺍﻟﺴﻨﺎ ﻓﻲ ﻗﺪﺭ ﺑﻪ ﻟﺘﺮ ﻣﻦ ﺍﻟﻤﺎء‪ ،‬ﺛﻢ ﺗﻐﻠﻰ ﻋﻠﻰ ﺍﻟﻨﺎﺭ‪،‬‬
‫ﻭﺑﻌﺪ ﻏﻠﻴﻬﺎ ﺗﺼﻔﻰ ﻣﻦ ﺍﻟﺘﻔﻞ‪ ،‬ﻭﺗﺘﺮﻙ ﻟﺘﺒﺮﺩ‪ ،‬ﺛﻢ ﻳﺸﺮﺏ ﻣﻨﻬﺎ ﺍﻟﻤﺮﻳﺾ‬
‫ﻣﻘﺪﺍﺭ ﺛﻼﺛﺔ ﺃﻛﻮﺍﺏ ﻋﻠﻰ ﺍﻟﺮﻳﻖ‪ ،‬ﻭﻳﻤﻜﻦ ﺃﻥ ﻳﻀﺎﻑ ﻟﻬﺎ ﻋﺴﻞ ﺍﻟﻨﺤﻞ‬

‫‪٤٧٥‬‬
‫ﻟﺘﺤﻠﻴﺘﻬﺎ‪ ،‬ﺑﻌﺪﻫﺎ ﻳﺤﺲ ﺍﻟﻤﺮﻳﺾ ﺑﺈﺳﻬﺎﻝ ﺷﺪﻳﺪ ﻭﻗﺪ ﻳﻜﻮﻥ ﻣﺼﺤﻮﺑ ًﺎ‬
‫ﺑﻤﻐﺺ ﺧﻔﻴﻒ‪ ،‬ﻭﻟﻜﻦ ﺑﺪﻭﻥ ﺍﻟﺘﻬﺎﺏ ﻓﻲ ﺍﻷﻣﻌﺎء‪ ،‬ﻓﺈﺫﺍ ﺑﺪﺃ ﻣﻔﻌﻮﻝ‬
‫ﺷﺮﺑﺔ ﺍﻟﺴﻨﺎ ﻓﻲ ﺍﻟﻌﻤﻞ‪ ،‬ﻓﺈﻧﻪ ﻳﺴﺘﻔﺮﻍ ﺟﻤﻴﻊ ﻣﺎ ﻓﻲ ﺍﻟﺒﻄﻦ ﻣﻦ ﻓﻀﻼﺕ‪،‬‬
‫ﻭﺑﺬﺍ ﺗﺨﺮﺝ ﺍﻟﻤﺎﺩﺓ ﺍﻟﺴﺤﺮﻳﺔ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﻭﻫﻲ ﻣﺠﺮﺑﺔ ﻧﺎﻓﻌﺔ‪ ،‬ﻭﻳﻤﻜﻦ ﺃﻥ ﻳﺤﻀﺮ ﻛﻮﺏ ﻣﺎء ﻣﻐﻠﻲ ﻭﻳﻀﻊ ﻓﻴﻪ‬
‫ﻼ ﻣﻦ ﻭﺭﻕ ﺍﻟﺴﻨﺎء ﻭﻳﺨﻠﻄﻪ ﺛﻢ ﻳﺘﺮﻙ ﻟﻴﺒﺮﺩ ﺛﻢ ﻳﺸﺮﺏ ﺑﻌﺪ ﺫﻟﻚ‪،‬‬ ‫ﻗﻠﻴ ً‬
‫ﻭﺍﻟﻠﻪ ﺍﻟﻤﺴﺘﻌﺎﻥ ﻭﻋﻠﻴﻪ ﺍﻟﺘﻜﻼﻥ‪.‬‬
‫ﻭﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻥ ﻟﻠﺴﺤﺮ ﺗﺄﺛﻴﺮ ًﺍ ﻓﻲ ﺍﻟﺮﺃﺱ ﻓﻌﻼﺟﻪ ﻳﻜﻮﻥ ﺑﺎﻟﺤﺠﺎﻣﺔ ﻭﻗﺪ‬
‫ﺗﻘﺪﻣﺖ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻮﺍﺭﺩﺓ ﻓﻲ ﻓﺎﺋﺪﺓ ﺍﻟﺤﺠﺎﻣﺔ‪ ،‬ﻭﻫﻲ ﻧﺎﻓﻌﺔ ﺑﺈﺫﻥ ﺍﻟﻠﻪ‬
‫ﺗﻌﺎﻟﻰ ﻓﻲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺤﺎﻻﺕ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺴﺤﺮ ﻓﻲ ﺃﻱ ﻋﻀﻮ ﻣﻦ ﺃﻋﻀﺎء ﺍﻟﺠﺴﺪ ﻓﻴﻤﻜﻦ‬
‫ﺍﺳﺘﺨﺮﺍﺝ ﺍﻟﻤﺎﺩﺓ ﺍﻟﺴﺤﺮﻳﺔ ﻣﻨﻪ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺤﺠﺎﻣﺔ‪ ،‬ﺃﻭ ﺃﻱ ﻃﺮﻳﻘﺔ‬
‫ﺍﺳﺘﻔﺮﺍﻍ ﻛﺎﻧﺖ ﻣﻦ ﺃﺟﻞ ﺃﻥ ﻳﺘﻢ ﺍﺳﺘﺨﺮﺍﺝ ﻣﺎﺩﺓ ﺍﻟﺴﺤﺮ ﻓﻴﺒﺮﺃ ﺍﻟﻤﺮﻳﺾ‬
‫ﺑﺈﺫﻥ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫‪ ٤١٢‬ـ ﻋﻼﺝ ﺍﻟﻤﺲ ‪:‬‬
‫ﺟﺎء ﻓﻲ ﺣﺮﺍﺳﺔ ﺍﻟﻨﻔﺲ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺰﻫﺮﺍﻧﻲ‪:‬‬
‫ﻭﻳﻜﻮﻥ ﺍﻟﻤﺲ ﺑﺪﺧﻮﻝ ﺍﻟﺠﺎﻥ ﺇﻟﻰ ﺟﺴﺪ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﻫﺬﻩ ﺣﻘﻴﻘﺔ‬
‫ﻻ ﺷﻚ ﻓﻴﻬﺎ‪ ،‬ﻭﻻ ﻳﻨﻜﺮﻫﺎ ﺇﻻ ﺟﺎﻫﻞ ﻣﻜﺎﺑﺮ‪ ،‬ﻭﻟﻘﺪ ﺛﺒﺖ ﻣﺲ ﺍﻟﺠﺎﻥ‬
‫‪٤٧٦‬‬
‫ﻟﻺﻧﺴﺎﻥ ﺑﺎﻟﻘﺮﺁﻥ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ ﻓﻲ ﻭﺻﻒ ﺃﻛﻠﺔ ﺍﻟﺮﺑﺎ ﺣﻴﻦ ﻳﻘﻮﻣﻮﻥ ﻣﻦ‬
‫ﻗﺒﻮﺭﻫﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪H G F E D k j i h g :‬‬
‫‪ ،{ NM L K J I‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪:‬‬
‫<ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻳﺠﺮﻱ ﻣﻦ ﺍﺑﻦ ﺁﺩﻡ ﻣﺠﺮﻯ ﺍﻟﺪﻡ> )ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‪.‬‬
‫‪ ٤١٣‬ـ ﺃﺳﺒﺎﺏ ﺗﺴﻠﻂ ﺍﻟﺠﻦ ﻋﻠﻰ ﺍﻹﻧﺲ ‪:‬‬
‫‪ (١‬ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺴﺤﺮ‪ :‬ﻭﻳﻜﻮﻥ ﺫﻟﻚ ﻣﻦ ﺍﻟﺴﺤﺮﺓ‪ ،‬ﻹﻳﺬﺍء ﺇﻧﺴﺎﻥ‬
‫ﻣﻌﻴﻦ ﻣﻘﺎﺑﻞ ﻣﺒﺎﻟﻎ ﻳﺄﺧﺬﻭﻧﻬﺎ ﻣﻦ ﺿﻌﺎﻑ ﺍﻟﻨﻔﻮﺱ‪ ،‬ﻓﻴﺆﺫﻭﻥ ﺍﻷﺑﺮﻳﺎء ﻣﻦ‬
‫ﺍﻟﻨﺎﺱ ﻇﻠﻤ ًﺎ ﻭﻋﺪﻭﻧ ًﺎ‪.‬‬
‫‪ (٢‬ﻇﻠﻢ ﺍﻟﺠﻨﻲ ﻟﻺﻧﺴﻲ‪ :‬ﻭﻳﺤﺪﺙ ﺫﻟﻚ ﻣﻦ ﺟﻬﻠﺔ ﺍﻟﺠﻦ‬
‫ﻭﺳﻔﻬﺎﺅﻫﻢ‪ ،‬ﻇﻠﻤ ًﺎ ﻭﻋﺒﺜ ًﺎ‪.‬‬
‫‪ (٣‬ﻋﺸﻖ ﺍﻟﺠﻨﻲ ﻟﻺﻧﺴﻲ‪.‬‬
‫‪ (٤‬ﻋﻘﺎﺏ ﺍﻟﺠﻨﻲ ﻟﻺﻧﺴﻲ‪ :‬ﻓﻘﺪ ﻳﺆﺫﻱ ﺍﻟﺠﻨﻲ ﺍﻹﻧﺴﻲ ﺑﺴﺒﺐ ﺧﻄﺄ‬
‫ﻳﺮﺗﻜﺒﻪ ﺍﻹﻧﺴﻲ ﻭﻫﻮ ﻻ ﻳﻌﻠﻢ‪ ،‬ﻓﻴﻨﺘﻘﻢ ﺍﻟﺠﻨﻲ ﻣﻦ ﺍﻹﻧﺴﻲ ﺑﺄﻛﺜﺮ ﻣﻤﺎ‬
‫ﻳﺴﺘﺤﻖ‪ ،‬ﺑﻞ ﻗﺪ ﻳﺼﻞ ﺍﻷﻣﺮ ﺇﻟﻰ ﻗﺘﻞ ﺍﻹﻧﺴﻲ‪ ،‬ﻭﻣﻤﺎ ﻗﺪ ﻳﺆﺫﻱ ﺑﻪ‬
‫ﺍﻹﻧﺴﻲ ﺍﻟﺠﻨﻲ ﺧﻄﺄ‪ :‬ﺃﻥ ﻳﻘﻊ ﻋﻠﻴﻪ‪ ،‬ﺃﻭ ﻳﺼﺐ ﻋﻠﻴﻪ ﻣﺎ ًء ﺣﺎﺭ ًﺍ‪ ،‬ﺃﻭ ﻳﺒﻮﻝ‬
‫ﻋﻠﻴﻪ‪ ،‬ﺃﻭ ﻳﺮﻣﻲ ﻋﻠﻴﻪ ﺣﺠﺮ ًﺍ‪ .‬ﻓﻘﺒﻞ ﺃﻥ ﻳﻔﻌﻞ ﺍﻹﻧﺴﺎﻥ ﺃﻱ ﺃﻣﺮ ﻣﻦ ﺗﻠﻚ‬
‫ﺍﻷﻣﻮﺭ ﺃﻭ ﻏﻴﺮﻫﺎ ﻓﻌﻠﻴﻪ ﺃﻥ ﻳﺴﺘﻌﻴﺬ ﺑﺎﻟﻠﻪ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‪ ،‬ﻭﻳﺴﺘﻌﻴﺬ‬

‫‪٤٧٧‬‬
 ‫ﺑﻜﻠﻤﺎﺕ ﺍﻟﻠﻪ ﺍﻟﺘﺎﻣﺎﺕ ﻣﻦ ﺷﺮ ﻣﺎ ﺧﻠﻖ‪ ،‬ﻭﻏﻴﺮ ﺫﻟﻚ ﻣﻦ ﺍﻷﺫﻛﺎﺭ‪.‬‬
‫ﺍﻟﻈﺮﻭﻑ ﺍﻟﻤﻨﺎﺳﺒﺔ ﻟﺪﺧﻮﻝ ﺍﻟﺠﺎﻥ ﻓﻲ ﺟﺴﺪ ﺍﻹﻧﺴﺎﻥ‪:‬‬
‫‪ (١‬ﺍﻟﻔﺮﺡ ﺍﻟﺸﺪﻳﺪ‪.‬‬
‫‪ (٢‬ﺍﻟﺨﻮﻑ ﺍﻟﺸﺪﻳﺪ‪.‬‬
‫‪ (٣‬ﺍﻟﻐﻀﺐ ﺍﻟﺸﺪﻳﺪ‪.‬‬
‫‪ (٤‬ﺍﻟﺒﻌﺪ ﻋﻦ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪.‬‬
‫ﻓﺈﺫﺍ ﻋﺮﻑ ﺍﻟﻤﺮﻳﺾ ﺑﺎﻟﻤﺲ ﻭﺗﺄﻛﺪ ﺍﻟﻤﻌﺎﻟﺞ ﻣﻦ ﺫﻟﻚ ﻓﻴﻘﺮﺃ ﻋﻠﻴﻪ‬
‫ﺍﻵﻳﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬

‫‪ -١‬ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ }‪CBA‬‬

‫‪N@LK @IHGF@D‬‬
‫‪YXW@UTSR@PO‬‬
‫@ [ \ ] ^ _ ` ‪.{c b a‬‬

‫‪N M @ K J IH GF E D C @ A } -٢‬‬
‫‪[ZYXWV@TSRQPO‬‬
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‫‪٤٧٨‬‬
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 ‫‪.{{zyxwvuts‬‬
‫‪@ D C B A } C B A -١٥‬‬
‫‪Q P O N @L KJ I @ G F‬‬
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‫‪X W V U T } C BA -١٦‬‬
‫‪fedcba`_^]\[ZY‬‬
‫‪.{nmlkjihg‬‬
‫‪@ s r q p } C B A -١٧‬‬
‫‪` @ ~}|{@y x@vu‬‬
‫‪.{h g f @ d c b a‬‬
‫‪ ٤١٤‬ـ ﺭﻗﻴﺔ ﺷﺮﻋﻴﺔ ﻣﻦ ﺍﻟﻌﻴﻦ ﻭﺍﻟﻤﺲ ﻭﺍﻟﺴﺤﺮ ‪:‬‬
‫ﻛﻤﺎ ﺃﺟﺎﺯﻧﻲ ﺑﻬﺎ ﻗﻄﺐ ﺍﻟﺠﺰﻳﺮﺓ ﺍﻟﻬﻨﺪﻳﺔ ﺳﻴﺪﻱ ﻣﺤﻤﺪ ﻋﻼء ﺍﻟﺪﻳﻦ‬
‫ﺍﻟﺠﺸﺘﻲ ﺍﻟﻨﻘﺸﺒﻨﺪﻱ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭ~ ﻭﻗﺪﺱ ﺳﺮﻩ‪.‬‬
‫ﻴﻢ ﺍﻟﺬﻱ ﻻَ ﺇﻟﻪ ِﺇﻻﱠ ُﻫ َﻮ ﺍﻟﺤ ﱡﻲ ﺍﻟﻘﻴﻮﻡ َﻭﺃَ ُﺗﻮ ُﺏ‬ ‫‪ْ ) -١‬ﺃﺳ َﺘ ْﻐ ِﻔﺮ ﺍﻟﻠﱢﻪ َ َ ِ‬
‫ﺍﻟﻌﻈ َ‬
‫ِﺇ ْﻟﻴﻪ ِ( )ﺛﻼﺛ ًﺎ(‪.‬‬
‫ﺻﻞ ﻋﻠﻰ ﺳﻴﱢ ِﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ُﻣ َﺤ ﱠﻤ ْﺪ ﻭﻋﻠﻰ ﺁﻝ ﺳﻴﱢ ِﺪﻧﺎ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﱢ‬ ‫‪ُ ) -٢‬‬
‫‪٤٨٤‬‬
(‫ﻭﻣﻮﻻﻧﺎ ُﻣ َﺤ ﱠﻤ ْﺪ ﻭﻋﻠﻰ ﺃﺻﺤﺎﺏ ﺳﻴﱢ ِﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ُﻣ َﺤ ﱠﻤ ْﺪ َﻭﺑَﺎﺭ ِْﻙ َﻭ َﺳﻠ ْﱢﻢ‬
.(‫)ﺛﻼﺛ ًﺎ‬

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‫‪d cba`_^]\[ZYXWVU‬‬
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‫‪) { m l k j i h g f e d‬ﻣﺮﺓ‬
‫ﻭﺍﺣﺪﺓ(‪.‬‬
‫‪l k j i h g f e d c } -١٣‬‬
‫‪ ٢٥) {m‬ﻣﺮﺓ(‪.‬‬
‫ﺻﻞ ﻋﻠﻰ ﺳﻴﱢ ِﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ُﻣ َﺤ ﱠﻤ ْﺪ ﻭﻋﻠﻰ ﺁﻝ ﺳﻴﱢ ِﺪﻧﺎ‬ ‫ﺍﻟﻠﻬ ﱠﻢ ﱢ‬ ‫‪ُ ) -١٤‬‬
‫ﻭﻣﻮﻻﻧﺎ ُﻣ َﺤ ﱠﻤ ْﺪ ﻭﻋﻠﻰ ﺃﺻﺤﺎﺏ ﺳﻴﱢ ِﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ُﻣ َﺤ ﱠﻤ ْﺪ َﻭ َﺑﺎﺭ ِْﻙ َﻭ َﺳﻠ ْﱢﻢ(‬
‫)ﺛﻼﺛﺎ(‪.‬‬
‫ﺎﺻ َﻴ ِﺘﻲ ِﺑ َﻴ ِﺪ َﻙ‪،‬‬
‫‪) -١٥‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ َﻋ ْﺒ ُﺪ َﻙ‪ْ ،‬ﺍﺑ ُﻦ َﻋ ْﺒ ِﺪ َﻙ‪َ ،‬ﻭ ْﺍﺑ ُﻦ ﺃ َ َﻣ ِﺘ َﻚ‪َ ،‬ﻧ ِ‬
‫ﺽ ﻓِ ﱠﻲ ُﺣ ْﻜ ُﻤ َﻚ‪َ ،‬ﻋ ْﺪ ٌﻝ ﻓِ ﱠﻲ ﻗَ َﻀﺎ ُﺅ َﻙ‪ ،‬ﺃ َ ْﺳﺄَﻟُ َﻚ ِﺑ ُﻜ ﱢﻞ ْﺍﺳ ٍﻢ ُﻫ َﻮ ﻟَ َﻚ‪،‬‬ ‫َﻣﺎ ٍ‬
‫َﺳ ﱠﻤ ْﻴ َﺖ ِﺑ ِﻪ َﻧ ْﻔ َﺴ َﻚ‪ ،‬ﺃ َ ْﻭ ﺃ َ ْﻧ َﺰﻟ َْﺘ ُﻪ ﻓِﻲ ِﻛ َﺘﺎ ِﺑ َﻚ‪ ،‬ﺃ َ ْﻭ َﻋﻠﱠ ْﻤ َﺘ ُﻪ ﺃ َ َﺣ ًﺪﺍ ِﻣ ْﻦ َﺧ ْﻠ ِﻘ َﻚ‪،‬‬
‫ﻴﻊ ﻗَ ْﻠ ِﺒﻲ‪،‬‬‫ﺃ َ ِﻭ ْﺍﺳ َﺘ ْﺄ َﺛ ْﺮ َﺕ ِﺑ ِﻪ ﻓِﻲ ِﻋ ْﻠﻢِ ﺍ ْﻟ َﻐ ْﻴ ِﺐ ِﻋ ْﻨ َﺪ َﻙ‪ ،‬ﺃ َ ْﻥ َﺗ ْﺠ َﻌ َﻞ ﺍ ْﻟ ُﻘ ْﺮﺁ َﻥ َﺭ ِﺑ َ‬
‫ﺎﺏ َﻫ ﱢﻤﻲ(‪.‬‬ ‫ﻮﺭ َﺻ ْﺪﺭِﻱ‪َ ،‬ﻭ ِﺟ َﻼ َء ُﺣ ْﺰ ِﻧﻲ‪َ ،‬ﻭ َﺫ َﻫ َ‬ ‫َﻭ ُﻧ َ‬
‫‪) -١٦‬ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ ﺃ َ ُﻋﻮ ُﺫ ِﺑﻨُﻮ ِﺭ ﻗُ ْﺪ ِﺳ َﻚ ﻭ َﻋ ِﻈﻴﻢِ ﺑﺮ َﻛ ِﺘ َﻚ ﻭ َﻋ َﻈﻤﺔِ‬
‫َ َ‬ ‫ََ‬ ‫َ‬

‫‪٤٨٨‬‬
‫ﺎﻫ ٍﺔ‪َ ،‬ﻭ ِﻣ ْﻦ ﻃ ََﻮﺍ ِﺭ ِﻕ ﺍﻟﻠﱠ ْﻴ ِﻞ َﻭﺍﻟﻨﱠ َﻬﺎ ِﺭ‬ ‫ﻃ ََﻬ َﺎﺭ ِﺗ َﻚ َﻭ َﺑ َﺮ َﻛﺔِ َﺟﻼﻟَ ِﺘ َﻚ ِﻣ ْﻦ ُﻛ ﱢﻞ ﺁﻓَ ٍﺔ َﻭ َﻋ َ‬
‫ﺲ ِﺇﻻ ﻃَﺎ ِﺭ ًﻗﺎ َﻳﻄ ُْﺮ ُﻕ ِﺑ َﺨ ْﻴﺮِ َﻳﺎ َﺭ ْﺣ َﻤﻦ‪.‬‬ ‫ِﻣ َﻦ ﺍ ْﻟ ِﺠ ﱢﻦ َﻭﺍ ِﻹ ْﻧ ِ‬
‫ﻴﺚ َﻭﺃ َ ْﻧ َﺖ َﻣﻼ ِﺫﻱ ﻓَﺒ َِﻚ ﺃَﻟُﻮ ُﺫ َﻭﺃ َ ْﻧ َﺖ‬ ‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃ َ ْﻧ َﺖ ِﻏ َﻴﺎ ِﺛﻲ ﻓَﺒ َِﻚ ﺃ ْﺳ َﺘ ِﻐ ُ‬
‫ﺎﺏ ﺍﻟ َْﺠ َﺒﺎ ِﺑ َﺮ ِﺓ َﻭ َﺧ َﻀ َﻌ ْﺖ ﻟَ ُﻪ ﺃ َ ْﻋﻨَ ُﺎﻕ‬‫ِﻋ َﻴﺎ ِﺫﻱ ﻓَﺒ َِﻚ ﺃ َ ُﻋﻮ ُﺫ َﻳﺎ َﻣ ْﻦ َﺫﻟﱠ ْﺖ ﻟَ ُﻪ ِﺭﻗَ ُ‬
‫ﺍ ْﻟ َﻔ َﺮﺍ ِﻋﻨَﺔِ‪ ،‬ﺃ َ ُﻋﻮ ُﺫ ِﺑ َﻚ ِﻣ ْﻦ ِﺧ ْﺰﻳِ َﻚ َﻭ ِﻣ ْﻦ َﻛ َﺸ ْﻒ ِﺳ ْﺘﺮِ َﻙ َﻭ ِﻣ ْﻦ ِﻧ ْﺴ َﻴﺎ ِﻥ ِﺫ ْﻛﺮِ َﻙ‬
‫ﻑ َﻋ ْﻦ ُﺷ ْﻜﺮِ َﻙ‪ ،‬ﺃ َ َﻧﺎ ﻓِﻲ ِﺣ ْﺮ ِﺯ َﻙ َﻭ َﺗ ْﺤ َﺖ َﻛﻨَ ِﻔ َﻚ ﻟَ ْﻴﻠِﻲ َﻭ َﻧ َﻬﺎﺭِﻱ‬ ‫ﺼﺮﺍ ِ‬
‫َﻭﺍﻻ ْﻧ ِ َ‬
‫َﻭ َﻧ ْﻮ ِﻣﻲ َﻭﻗَ َﺮﺍﺭِﻱ َﻭﻇ َْﻌ ِﻨﻲ َﻭﺃ َ ْﺳ َﻔﺎﺭِﻱ َﻭ َﺣ َﺮ َﻛﺎ ِﺗﻲ َﻭ َﺳ َﻜﻨَﺎ ِﺗﻲ َﻭ َﺣ َﻴﺎ ِﺗﻲ َﻭ َﻣ َﻤﺎ ِﺗﻲ‬
‫ﺎﻋﺎ ِﺗﻲ َﻭﺃ َ ْﻭﻗَﺎ ِﺗﻲ‪ِ ،‬ﺫ ْﻛ ُﺮ َﻙ ِﺷ َﻌﺎﺭِﻱ َﻭ َﺛﻨَﺎﺅ َﻙ ﺩِ َﺛﺎﺭ َِﻱ ﺃ َ ْﺷ َﻬ ُﺪ ﺃ َ ْﻥ‬ ‫َﻭ َﺟ ِﻤﻴ ِﻊ َﺳ َ‬
‫ﻮﺩ ِﺳ َﻮﺍ َﻙ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻧ َﻚ َﻭ ِﺑ َﺤ ْﻤ ِﺪ َﻙ‬ ‫ﻻ ِﺇﻟَ َﻪ ِﺇﻻ ﺃ َ ْﻧ َﺖ َﻭﻻ ِﺇﻟَ َﻪ َﻏ ْﻴ ُﺮ َﻙ َﻭﻻ َﻣ ْﻌ ُﺒ َ‬
‫ﺎﺕ َﻭ ْﺟ ِﻬ َﻚ َﻭ ِﺇ ْﻗ َﺮﺍ ًﺭﺍ ِﺑ َﺼ ْﻤ َﺪﺍ ِﻧ ﱠﻴ ِﺘ َﻚ‪،‬‬ ‫َﺗ ْﺸﺮِﻳ ًﻔﺎ ﻟ ِ َﻌ َﻈ َﻤ ِﺘ َﻚ َﻭ َﺗ ْﻜﺮِﻳ ًﻤﺎ ﻟ ِ ُﺴ ُﺒ َﺤ ِ‬
‫ﻮﻝ ﺍ ْﻟ َﻜﺎﻓِ ُﺮﻭ َﻥ َﻭﺍﻟ ﱠﻈﺎﻟ ِ ُﻤﻮ َﻥ‬ ‫َﻭ ْﺍﻋ ِﺘ َﺮﺍ ًﻓﺎ ِﺑ َﻮ ْﺣ َﺪﺍ ِﻧ ﱠﻴ ِﺘ َﻚ َﻭ َﺗ ْﻨ ِﺰﻳ ًﻬﺎ ﻟَ َﻚ َﻋ ﱠﻤﺎ َﻳ ُﻘ ُ‬
‫ﺎﺣ ُﺪﻭ َﻥ َﺗ َﻌﺎﻟَ ْﻴ َﺖ َﻋ ْﻦ َﺫﻟ ِ َﻚ ُﻋﻠُ ‪‬ﻮﺍ َﻛﺒِﻴ ًﺮﺍ‪.‬‬ ‫َﻭﺍﻟ َْﺠ ِ‬
‫ﺎﺕ‬ ‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃ َ ِﺟ ْﺮ ِﻧﻲ ِﻣ ْﻦ ِﺧ ْﺰﻳِ َﻚ َﻭ ِﻣ ْﻦ َﺷ ﱢﺮ ِﻋ َﺒﺎﺩِ َﻙ َﻭ ْﺍﺿﺮِ ْﺏ َﻋﻠَ ﱠﻲ َﺳ َﺮﺍﺩِﻗَ ِ‬
‫ﺎﻳﺘﻚ َﻭ ُﺟ ْﺪ َﻋﻠَ ﱠﻲ ِﻣ ْﻨ َﻚ ِﺑ َﺨ ْﻴ ٍﺮ َﻳﺎ ﺃ َ ْﺭ َﺣ َﻢ‬‫ِﺣ ْﻔ ِﻈ َﻚ َﻭﺃ َ ْﺩ ِﺧ ْﻠ ِﻨﻲ ﻓِﻲ ِﺣ ْﻔ ِﻈ َﻚ َﻭ َﻋﻨَ َ‬
‫ﻴﻦ(‪.‬‬ ‫ﺍﻟﺮ ِ‬
‫ﺍﺣ ِﻤ َ‬ ‫ﱠ‬
‫‪ ٤١٥‬ـ ﺍﻟﺮﻗﻴﺔ ﻣﻦ ﺍﻟﺴﺤﺮ ﺍﻟﻮﺍﻗﻊ ﻋﻠﻰ ﺍﻟﻤﺆﻣﻦ ‪:‬‬
‫ﻭﺫﻟﻚ ﺑﻘﺮﺍءﺓ ﺍﻵﻳﺘﻴﻦ )‪ (٥٦٠‬ﻣﺮﺓ‪:‬‬

‫‪٤٨٩‬‬
‫} ‪c b a ` _^ ] \ [Z Y X W V U‬‬
‫‪.{mlkjihgfed‬‬
‫ﻭﻳﻤﻜﻦ ﺃﻥ ﻳﻘﺮﺃﻫﺎ ﻋﺪﺓ ﺃﺷﺨﺎﺹ ﻳﻀﻤﻬﻢ ﻣﻜﺎﻥ ﻭﺍﺣﺪ‪ .‬ﻭﻻ ﺑﺪ ﻣﻦ‬
‫ﺃﻥ ﺗﻘﺮﺃ ﻓﻲ ﻣﺠﻠﺲ ﻭﺍﺣﺪ‪.‬‬
‫‪ ٤١٦‬ـ ﻣﺎ ﻳﻘﺮﺃ ﻟﻠﻤﺴﺤﻮﺭ ﻭﺍﻟﻤﺮﺑﻮﻁ ‪:‬‬
‫ﻳﺎ ﺳﻄﻮﺓ ﺍﻟﻠﻪ ﺣﻠﻲ ﻋﻘﺪ ﻣﺎ ﺭﺑﻄﻮﺍ ﻭﺷﺘﺘﻲ ﺷﻤﻞ ﺃﻗﻮﺍﻡ ﺑﻨﺎ ﺍﺧﺘﺒﻄﻮﺍ‬
‫ﺍﻟﻠﻪ ﺃﻛﺒﺮ ﺳﻴﻒ ﺍﻟﻠﻪ ﻗﺎﻃﻌﻬﻢ ﻭﻛﻠﻤﺎ ﻗﺪ ﻋﻠﻮﺍ ﻓﻲ ﺃﻣﺮﻫﻢ ﻫﺒﻄﻮﺍ‬
‫ﻳﻜﺮﺭﻫﺎ ﺛﻼﺛ ًﺎ‪ ،‬ﺛﻢ ﻳﺘﻠﻮ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺳﺒﻊ ﻣﺮﺍﺕ ﻭﺃﻟﻢ ﻧﺸﺮﺡ‬
‫ﻭﺍﻟﻤﻌﻮﺫﺗﻴﻦ ﻭﺍﻟﻔﺎﺗﺤﺔ ﻭﻳﻘﺮﺃ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪^ ] \ [ } :‬‬
‫_@‪mlkjih@fedcba‬‬
‫‪{ y x w v u ts r q p on‬‬
‫ﻭﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪q p o nm l k j i } :‬‬
‫‪.{´ ³ ² ± ° } .{ r‬‬
‫ﻭﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﻣﺤﻤﺪ ﻭﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﺟﻤﻌﻴﻦ ﻭﺳﻠﻢ‬
‫ﺗﺴﻠﻴﻤ ًﺎ ﻛﺜﻴﺮ ًﺍ ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬

‫‪٤٩٠‬‬
 ‫‪ ٤١٧‬ـ ﻭﻣﻤﺎ ﻳﻘﺮﺃ ﻟﻠﻤﺴﺤﻮﺭ ‪:‬‬
‫ﺑﺎﻟﺴﻨﺪ ﺇﻟﻰ ﺍﻟﺸﻴﺦ ﺍﻟﻌﺎﺭﻑ ﺑﺎﻟﻠﻪ ﺃﻳﻮﺏ ﺑﻦ ﺃﺣﻤﺪ ﺍﻟﺨﻠﻮﺗﻲ‬
‫ﺮﺕ ﻓﻌﺪﻣﺖ ﺍﻟﻘﺮﺍﺭ‪ ،‬ﻓﺒﻴﻨﻤﺎ ﺃﻧﺎ‬ ‫ﺍﻟﺼﺎﻟﺤﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﻣﻤﺎ ﻭﻗﻊ ﻟﻲ ﺃﻧﻲ ُﺳ ِﺤ ُ‬
‫ﺟﺎﻝ ﻓﻲ ﺍﻟﺴﻠﻴﻤﻴﺔ ﻓﻲ ﺷﺒﺎﻛﻬﺎ ﺍﻟﻘﺒﻠﻲ‪ ،‬ﻭﺇﺫﺍ ﺑﺮﺟﻞ ﻃﻮﻳﻞ ﻟﻢ ﺃﺭﻩ ﻣﻦ‬
‫ﻗﺒﻞ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﻓﻘﺎﻝ ﻟﻲ‪ :‬ﺍﺋﺘﻨﻲ ﺑﺈﺩﺍﻭﺓ ﻭﻗﺮﻃﺎﺱ ﻓﺄﺗﻴﺘﻪ ﺑﻬﻤﺎ ﺛﻢ ﻗﺎﻝ‬
‫ﺍﻛﺘﺐ ﻣﺎ ﺃﻣﻠﻴﻪ ﻋﻠﻴﻚ‪:‬‬
‫ﺮﺧﻮﻯ‪ ،‬ﺑﺴﻢ ﺍﻟﻠﻪ‬ ‫ﻴﻤﻮﺥ‪ ،‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺑَ ُ‬‫ﺑﺴﻢ ﺍﻟﻠﻪ َﺷﻤﺎﺩﺥ‪ ،‬ﺑﺴﻢ ﺍﻟﻠﻪ َﺷ ُ‬
‫ﻳﺎﻧُﻮﺥ‪d c b a ` _^ ] \ [Z Y X W V U } ،‬‬

‫‪H G } ،{ m l k j i h g f e‬‬
‫‪ {J I‬ﻭﻋﺼﺎﺓ ﻣﻮﺳﻰ ﺑﻴﻦ ﺃﻋﻴﻨﻬﻢ } ‪Þ Ý Ü Û‬‬
‫‪،{ ê é è ç æå ä ã â áà ß‬‬
‫}‪. { t s r q‬‬
‫} ¾ ¿ ‪،{Ç Æ Å Ä Ã ÂÁ À‬‬
‫ﺳﺒﺤﺎﻥ ﺍﻟﻤﻠﻚ ﺍﻟﻘﺪﻭﺱ ﻣﺎﻟﻚ ﺍﻟﻤﻠﻚ‪.‬‬
‫ﺛﻢ ﻗﺎﻝ ﻳﻜﻔﻲ ﻫﺬﺍ ﺍﻟﻘﺪﺭ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻋﻠﻴﻚ ﺃﻭ ﻋﻠﻰ ﺃﺣﺪ ﺳﺤﺮ‪،‬‬
‫ﻓﺎﻛﺘﺐ ﻣﻨﻪ ﻧﺴﺨﺘﻴﻦ‪ ،‬ﺗﺤﻤﻞ ﻭﺍﺣﺪﺓ ﻭﺗﻐﺘﺴﻞ ﺑﺎﻷﺧﺮﻯ‪ ،‬ﻓﻌﻤﻠﺖ ﺫﻟﻚ‬

‫‪٤٩١‬‬
 ‫ﻓﺒﺮﺃﺕ ﻣﻦ ﺍﻟﺴﺤﺮ‪.‬‬
‫ﻭﻗﺎﻝ ﻟﻲ ﺍﻛﺘﺒﻬﺎ ﻟﻤﻦ ﺷﺌﺖ ﻣﻦ ﺇﺧﻮﺍﻧﻚ‪ ،‬ﻭﺍﻧﺼﺮﻑ ﻭﻟﻢ ﺃﻋﺮﻓﻪ‬
‫ﺑﻌﺪﻫﺎ‪.‬‬

‫‪٤٩٢‬‬
 ‫ﻓﺼﻞ ﻓﻲ ﻣﺠﺮﺑﺎت ﺗﻨﺸﻴﻂ اﻟﺬاﻛﺮة وﻗﻮة‬
‫اﻟﺤﻔﻆ وأدﻋﻴﺔ اﻟﺎﻣﺘﺤﺎن‬
‫‪ ٤١٨‬ـ ﻟﺘﻨﺸﻴﻂ ﺍﻟﺬﺍﻛﺮﺓ ﻭﻗﻮﺓ ﺍﻟﺤﻔﻆ ‪:‬‬
‫ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ ﻭﺍﻟﺼﻼﺓ‬
‫ﻭﺍﻟﺴﻼﻡ ﺍﻷﺗﻤﺎﻥ ﺍﻷﻛﻤﻼﻥ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤ ٍﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ‬
‫ﺃﺟﻤﻌﻴﻦ ﺍﻟﻠﻬﻢ ﻟﻚ ﺍﻟﺤﻤﺪ ﻳﺎ ﻣﻦ ﻋﻠﻢ ﺍﻷﻧﺒﻴﺎء ﻭﺍﻟﻤﺮﺳﻠﻴﻦ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻟﻚ ﺍﻟﺤﻤﺪ ﻳﺎ ﻣﻦ ﻋﻠﻢ ﺍﻟﻤﻼﺋﻜﺔ ﺍﻟﻤﻘﺮﺑﻴﻦ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻟﻚ ﺍﻟﺤﻤﺪ ﻳﺎ ﻣﻦ ﻋﻠﻢ ﺍﻟﻌﻠﻤﺎء ﺍﻟﻌﺎﻣﻠﻴﻦ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻟﻚ ﺍﻟﺤﻤﺪ ﻳﺎ ﻣﻦ ﻋﻠﻢ ﺍﻷﻭﻟﻴﺎء ﻭﺍﻟﺼﺎﻟﺤﻴﻦ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻳﺎ ﻣﺆﻧﺲ ﻛﻞ ﻭﺣﻴﺪ ﻭﻳﺎ ﺻﺎﺣﺐ ﻛﻞ ﻓﺮﻳﺪ ﻭﻳﺎ ﻗﺮﻳﺒ ًﺎ ﻏﻴﺮ‬
‫ﺑﻌﻴﺪ ﻭﻳﺎ ﺷﺎﻫﺪ ًﺍ ﻏﻴﺮ ﻏﺎﺋﺐ ﻭﻳﺎ ﻏﺎﻟﺒ ًﺎ ﻏﻴﺮ ﻣﻐﻠﻮﺏ ﺻ ِﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ‬
‫ﻣﺤﻤﺪ ﻋﺒﺪﻙ ﻭﻧﺒﻴﻚ ﻭﺭﺳﻮﻟﻚ ﺍﻟﻨﺒﻲ ﺍﻷﻣﻲ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ‬
‫ﺗﺴﻠﻴﻤ ًﺎ ﻛﺜﻴﺮ ًﺍ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻳﺎ ﻣﻦ ﻗﻠﺖ ﻭﻗﻮﻟﻚ ﺍﻟﺤﻖ} ‪ ،{z y x w‬ﺍﺭﺯﻗﻨﻲ‬
‫ﻣﻦ ﻟﺪﻧﻚ ﻋﻠﻤ ًﺎ ﻳﻘﺮﺑﻨﻲ ﺇﻟﻴﻚ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻳﺎ ﻣﻦ ﻗﻠﺖ ﻭﻗﻮﻟﻚ ﺍﻟﺤﻖ } ‪{ ÏÎ Í ÌË Ê‬‬
‫ﺍﺟﻌﻠﻨﻲ ﻣﻦ ﻋﺒﺎﺩﻙ ﺍﻟﻤﺘﻘﻴﻦ ﻭﻋﻠﻤﻨﻲ ﻣﺎ ﻳﻨﻔﻌﻨﻲ ﻭﺍﻧﻔﻌﻨﻲ ﺑﻤﺎ ﻋﻠﻤﺘﻨﻲ‬

‫‪٤٩٣‬‬
 ‫ﻭﺯﺩﻧﻲ ﻋﻠﻤ ًﺎ ﻭﻋﻤ ًﻼ ﻭﻓﻘﻬ ًﺎ ﻭﺇﺧﻼﺻ ًﺎ ﻓﻲ ﺍﻟﺪﻳﻦ‪.‬‬
‫ﻓﻲ‬
‫ﺽ ﱠ‬‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﻋﺒﺪﻙ ﻭﺍﺑﻦ ﻋﺒﺪﻙ ﻭﺍﺑﻦ ﺃﻣﺘﻚ ﻧﺎﺻﻴﺘﻲ ﺑﻴﺪﻙ ﻣﺎ ٍ‬
‫ﻓﻲ ﻗﻀﺎﺅﻙ ﺃﺳﺄﻟﻚ ﺑﻜﻞ ﺍﺳﻢ ﻫﻮ ﻟﻚ ﺳﻤﻴﺖ ﺑﻪ ﻧﻔﺴﻚ‬ ‫ﻋﺪﻝ ﱠ‬ ‫ﺣﻜﻤﻚ ٌ‬
‫ﺃﻭ ﺃﻧﺰﻟﺘﻪ ﻓﻲ ﻛﺘﺎﺑﻚ ﺃﻭ ﻋﻠﻤﺘﻪ ﺃﺣﺪ ﻣﻦ ﺧﻠﻘﻚ ﺃﻭ ﺍﺳﺘﺄﺛﺮﺕ ﺑﻪ ﻓﻲ ﻋﻠﻢ‬
‫ﻋﻠﻲ‬
‫ﻋﻠﻲ ﻓﺘﻮﺡ ﺍﻟﻌﺎﺭﻓﻴﻦ ﺑﺤﻜﻤﺘﻚ ﻭﺃﻥ ﺗﻨﺸﺮ ﱠ‬ ‫ﺍﻟﻐﻴﺐ ﻋﻨﺪﻙ ﺃﻥ ﺗﻔﺘﺢ ﱠ‬
‫ﻣﻦ ﺧﺰﺍﺋﻦ ﺭﺣﻤﺘﻚ ﻭﺫﻛﺮﻧﻲ ﻣﻦ ﺍﻟﻌﻠﻢ ﻣﺎ ﻧﺴﻴﺖ ﻳﺎ ﻓﺘﺎﺡ ﻳﺎ ﻋﻠﻴﻢ‬
‫ﻳﺎ ﺧﺒﻴﺮ ﻳﺎ ﺣﻜﻴﻢ ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﻭﻻ‬
‫ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻭﺍﻟﻠﻪ ﺍﻛﺒﺮ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﻋﺪﺩ‬
‫ﻜﺘ ُﺐ ﺇﻟﻰ ﺃﺑﺪ ﺍﻵﺑﺪﻳﻦ ﻭﺩﻫﺮ ﺍﻟﺪﺍﻫﺮﻳﻦ ﻳﺎ ﺃﺭﺣﻢ‬ ‫ﻛﻞ ﺣﺮﻑ ُﻛ ِﺘ َﺐ ُ‬
‫ﻭﻳ َ‬
‫ﺍﻟﺮﺍﺣﻤﻴﻦ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ ﺍﻟﻠﻬﻢ ﻧﻮﺭ ﺑﺎﻟﻜﺘﺎﺏ ﺑﺼﺮﻱ ﻭﺍﺷﺮﺡ ﺑﻪ‬
‫ﺻﺪﺭﻱ ﻭﺃﺳﺮﻉ ﺑﻪ ﻓﻬﻤﻲ ﻭﻗﻮﻱ ﺑﻪ ﻋﺰﻣﻲ ﺑﺤﻮﻟﻚ ﻭﻗﻮﺗﻚ ﻓﺈﻧﻪ ﻻ ﺣﻮﻝ‬

‫ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﻚ ﺑﺤﻖ ﻭﺑﺤﺮﻣﺔ } ‪w v u @D C B A‬‬

‫‪ { x‬ﻭﺑﺤﻖ ﻭﺑﺤﺮﻣﺔ } § ¨ © ‪@ ° ¯ ® @ « ª‬‬
‫‪.{ ¹ ¸ @ µ ´ ³ ²‬‬
‫ﻋﻠﻲ‬
‫ﺍﻟﻠﻬﻢ ﺃﺧﺮﺟﻨﻲ ﻣﻦ ﻇﻠﻤﺎﺕ ﺍﻟﻮﻫﻢ ﻭﺃﻛﺮﻣﻨﻲ ﺑﻨﻮﺭ ﺍﻟﻔﻬﻢ ﻭﺍﻓﺘﺢ ﱠ‬
‫ﺑﻤﻌﺮﻓﺔ ﺍﻟﻌﻠﻢ ﻭﺣﺴﻦ ﺃﺧﻼﻗﻲ ﺑﺎﻟﺤﻠﻢ ﻭﺣﺒﺐ ﺇﻟﻰ ﻗﻠﺒﻲ ﻭﻋﻘﻠﻲ ﻭﻧﻔﺴﻲ‬
‫ﻭﻛﻞ ﺟﻮﺍﺭﺣﻲ ﺍﻟﻘﺮﺍءﺓ ﻭﺍﻟﺪﺭﺍﺳﺔ ﻭﺍﻟﺘﻌﻠﻢ ﻭﺍﻟﻤﻄﺎﻟﻌﺔ‪.‬‬

‫‪٤٩٤‬‬
‫ﺍﻟﻠﻬﻢ ﺃﻟﻬﻤﻨﻲ ﻋﻠﻤ ًﺎ ﺃﻋﺮﻑ ﺑﻪ ﺃﻭﺍﻣﺮﻙ ﻭﺃﺟﺘﻨﺐ ﺑﻪ ﻧﻮﺍﻫﻴﻚ ﻭﺍﺭﺯﻗﻨﻲ‬
‫ﺑﻼﻏﺔ ﻓﻬﻢ ﺍﻟﻨﺒﻴﻴﻦ ﻭﻓﺼﺎﺣﺔ ﺣﻔﻆ ﺍﻟﻤﺮﺳﻠﻴﻦ ﻭﺳﺮﻋﺔ ﺇﻟﻬﺎﻡ ﺍﻟﻤﻼﺋﻜﺔ‬
‫ﺭﺏ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥ‬‫ﺍﻟﻤﻘﺮﺑﻴﻦ ﻭﻋﻠﻤﻨﻲ ﺃﺳﺮﺍﺭ ﺣﻜﻤﺘﻚ ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﻳﺎ ﱠ‬
‫ﻭﻧﻮﺡ ﻭﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻴﺴﻰ ﻭﻣﺤﻤ ِﺪ ‘‪.‬‬
‫ﺍﻟﻠﻬ ﱠﻢ ﺃﻛﺮﻣﻨﻲ ﺑﺠﻮﺩﺓ ﺍﻟﺤﻔﻆ ﻭﺳﺮﻋﺔ ﺍﻟﻔﻬﻢ ﻭﺛﺒﺎﺕ ﺍﻟﻌﻘﻞ ﻭﺍﻟﺬﻫﻦ‬

‫ﻭﺍﻟﺬﺍﻛﺮﺓ ﺑﺤﻖ } ‪kjihg @D C B A‬‬

‫‪.{tsrqponml‬‬
‫ﻭﺑﺤﻖ } ‪Ü Û @ Ù Ø × Ö @ Ô Ó Ò Ñ‬‬
‫‪.{ Þ Ý‬‬
‫ﻭﺑﺤﻖ } ‪{ b a ` _ ~ @ | { z @ x w v‬‬
‫ﻭﺑﺤﻖ } ‪.{ ³ ² ± ° ¯ ®¬ « ª © @ § ¦ ¥‬‬
‫ﻭﺑﺤﻖ } ‪.{ }| { z y xw v‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺘﻮﺩﻋﻚ ﻣﺎ ﻋﻠﻤﺘﻨﻲ ﻓﺎﺣﻔﻈﻪ ﻟﻲ ﻓﻲ ﻋﻘﻠﻲ ﻭﺫﻫﻨﻲ‬
‫ﻭﻗﻠﺒﻲ ﺑﺤﻖ }‪ { m l k j i h g‬ﻓﺎﺭﺩﺩﻩ ﺇﻟﻲ ﻋﻨﺪ‬
‫ﺧﻴﺮ ﺣﺎﻓﻈ ًﺎ ﻭﻫﻮ‬
‫ﺣﺎﺟﺘﻲ ﺇﻟﻴﻪ ﻭﻻ ﺗﻨﺴﻴﻨﻲ ﺇﻳﺎﻩ ﻳﺎ ﻋﻠﻴﻢ ﻳﺎ ﺣﻔﻴﻆ ﻓﺎﻟﻠﻪ ٌ‬
‫ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ ﺍﻟﻠﻬﻢ ﺇﻧﻚ ﺗﻌﻠﻢ ﺳﺮﻱ ﻭﻋﻼﻧﻴﺘﻲ ﻓﺎﻗﺒﻞ ﻣﻌﺬﺭﺗﻲ ﻭﺗﻌﻠﻢ‬
‫‪٤٩٥‬‬
‫ﺣﺎﺟﺘﻲ ﻓﺄﻋﻄﻨﻲ ﺳﺆﻟﻲ ﻭﺗﻌﻠﻢ ﻣﺎ ﻓﻲ ﻧﻔﺴﻲ ﻓﺎﻏﻔﺮ ﻟﻲ ﺫﻧﺒﻲ ﻳﺎ ﻣﻦ ﻳﻌﻠﻢ‬
‫ﺧﺎﺋﻨﺔ ﺍﻷﻋﻴﻦ ﻭﻣﺎ ﺗﺨﻔﻲ ﺍﻟﺼﺪﻭﺭ ﺃﺳﺘﻐﻔﺮﻙ ﻭﺃﺗﻮﺏ ﺇﻟﻴﻚ ﻭﺃﻟﺠﺄ ﺇﻟﻴﻚ‬
‫ﻭﺃﺗﻮﻛﻞ ﻋﻠﻴﻚ ﺣﺴﺒﻲ ﺍﻟﻠﻪ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ﻭﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ‬
‫ﻃﺐ ﺍﻟﻘﻠﻮﺏ ﻭﺩﻭﺍﺋﻬﺎ ﻭﻋﺎﻓﻴﺔ ﺍﻷﺑﺪﺍﻥ ﻭﺷﻔﺎﺋﻬﺎ ﻭﻧﻮﺭ ﺍﻷﺑﺼﺎﺭ ﻭﺿﻴﺎﺋﻬﺎ‬
‫ﻭﻗﻮﺕ ﺍﻟﻌﻘﻮﻝ ﻭﻏﺬﺍﺋﻬﺎ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ‬
‫ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
‫ﻣﻼﺣﻈﺔ‪ :‬ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﻣﻦ ﺍﻟﻤﺠﺮﺑﺎﺕ ﺍﻟﻌﻈﻴﻤﺔ ﻟﺘﻨﺸﻴﻂ ﺍﻟﺬﺍﻛﺮﺓ ﻭﻗﻮﺓ‬
‫ﺍﻟﺤﻔﻆ ﻳﻘﺮﺃ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﻣﺮﺓ ﺻﺒﺎﺣ ًﺎ ﻭﻣﺮﺓ ﻣﺴﺎ ًء ﺃﻭ ﻗﺒﻞ ﺍﻟﺒﺪء ﺑﺎﻟﺪﺭﺍﺳﺔ‬
‫ﺃﻭ ﻗﺒﻞ ﺍﻻﻣﺘﺤﺎﻥ‪.‬‬
‫‪ ٤١٩‬ـ ﻟﺤﻔﻆ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ‪:‬‬
‫ﻣﻦ ﺍﻟﻤﺠﺮﺑﺎﺕ ﺍﻟﻨﺎﻓﻌﺔ ﺍﻟﺘﻲ ﺃﻭﺻﻰ ﺑﻬﺎ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﻟﺢ ﺭﺿﻲ ﺍﻟﻠﻪ‬
‫ﻋﻨﻬﻢ ﻟﺤﻔﻆ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‪ ،‬ﻭﻟﺰﻳﺎﺩﺓ ﺍﻻﺳﺘﻴﻌﺎﺏ ﻭﺍﻟﻔﻬﻢ‪ ،‬ﻭﻟﻄﻠﺐ‬
‫ﺍﻟﻌﻠﻢ‪ ،‬ﻭﻗﻮﺓ ﺍﻟﺤﻔﻆ ﻟﻪ‪ ،‬ﺃﻥ ﻳﻘﺮﺃﻩ ﻋﻠﻰ ﻣﺎء ﻭﻳﺸﺮﺑﻪ‪ ،‬ﺃﻭ ﻳﺴﻘﻴﻪ ﻏﻴﺮﻩ‪،‬‬
‫ﻭﻟﻪ ﺃﻥ ﻳﻘﺮﺃﻩ ﺑﺪﻭﻥ ﻣﺎء‪.‬‬
‫ﺍﻟﺮ ِﺣﻴﻢِ ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﻭﺍﻟﺼﻼﺓ‬ ‫) ِﺑ ْﺴﻢِ ﺍﻟﻠﱠ ِﻪ ﱠ‬
‫ﺍﻟﺮ ْﺣ َﻤ ِﻦ ﱠ‬
‫ﻭﺍﻟﺴﻼﻡ ﺍﻷﺗﻤﺎﻥ ﺍﻷﻛﻤﻼﻥ ﻋﻠﻰ ﺳﻴ ِﺪﻧﺎ ﻣﺤﻤ ٍﺪ‪ ،‬ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ‬
‫ﺃﺟﻤﻌﻴﻦ‪.‬‬
‫ﺍﻷﻧﺒﻴﺎء ﻭﺍﻟﻤﺮﺳﻠﻴﻦ‪.‬‬
‫َ‬ ‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﻟﻚ ﺍﻟﺤﻤ ُﺪ ﻳﺎ َﻣ ْﻦ ﻋﻠﱠ َﻢ‬
‫‪٤٩٦‬‬
 ‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﻟﻚ ﺍﻟﺤﻤ ُﺪ ﻳﺎ َﻣ ْﻦ ﻋﻠﱠ َﻢ ﺍﻟﻤﻼﺋﻜ َﺔ ﺍﻟﻤﻘﺮﺑﻴﻦ‪.‬‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﻟﻚ ﺍﻟﺤﻤﺪ ﻳﺎ َﻣ ْﻦ ﻋﻠﱠ َﻢ ﺍﻟﻌﻠﻤﺎء ﺍﻟﻌﺎﻣﻠﻴﻦ‪.‬‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﻟﻚ ﺍﻟﺤﻤﺪ ﻳﺎ َﻣ ْﻦ ﻋﻠﱠ َﻢ ﺍﻷﻭﻟﻴﺎء ﻭﺍﻟﺼﺎﻟﺤﻴﻦ‪.‬‬
‫ﻏﻴﺮ‬ ‫ﻛﻞ ﻓﺮﻳﺪ‪ ،‬ﻭﻳﺎ ﻗﺮﻳﺒ ًﺎ َ‬ ‫ﺻﺎﺣﺐ ﱢ‬ ‫َ‬ ‫ﻛﻞ ﻭﺣﻴﺪ‪ ،‬ﻭﻳﺎ‬ ‫ﻣﺆﻧﺲ ﱢ‬ ‫َ‬ ‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﻳﺎ‬
‫ﺻﻞ ﻋﻠﻰ ﺳﻴ ِﺪﻧﺎ‬ ‫ﻏﻴﺮ ﻣﻐﻠﻮﺏ‪ ،‬ﱢ‬ ‫ﻏﺎﺋﺐ‪ ،‬ﻭﻳﺎ ﻏﺎﻟﺒ ًﺎ َ‬ ‫ﻏﻴﺮ ٍ‬ ‫ﺑﻌﻴﺪ‪ ،‬ﻭﻳﺎ ﺷﺎﻫﺪ ًﺍ َ‬
‫ﺍﻷﻣﻲ ﻭﻋﻠﻰ ﺁﻟِﻪ ﻭﺻ ِﺤﺒﻪ ﻭﺳﻠ ْﱢﻢ‬ ‫ﱢ‬ ‫ﺍﻟﻨﺒﻲ‬
‫ﱢ‬ ‫ﻣﺤﻤ ٍﺪ ﻋﺒ ِﺪﻙ ﻭﻧﺒﻴِﻚ ﻭﺭﺳﻮﻟِﻚ‬ ‫ﱠ‬
‫ﺗﺴﻠﻴﻤ ًﺎ ﻛﺜﻴﺮﺍ‪.‬‬
‫ﻗﻠﺖ ﻭﻗﻮﻟُﻚ ﺍﻟﺤﻖ } َﻭ َﻋﻠﱠ ْﻤﻨَ ُﺎﻩ ِﻣ ْﻦ ﻟَ ُﺪﻧﱠﺎ ِﻋ ْﻠ ًﻤﺎ{‪ ،‬ﺍﺭﺯﻗﻨﻲ‬ ‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﻳﺎ َﻣﻦ َ‬
‫ﻣﻦ ﻟﺪﻧﻚ ﻋﻠﻤ ًﺎ ﻳﻘﺮﺑﻨﻲ ﺇﻟﻴﻚ‪.‬‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﻳﺎ ﻣﻦ ﻗﻠﺖ ﻭﻗﻮﻟُﻚ ﺍﻟﺤﻖ } َﻭﺍ ﱠﺗ ُﻘﻮﺍ ﺍﻟﻠﱠ َﻪ َﻭ ُﻳ َﻌﻠ ُﱢﻤ ُﻜ ُﻢ ﺍﻟﻠﱠ ُﻪ{‬
‫ﻋﻠﻤﺘﻨﻲ‪،‬‬ ‫ﻭﻋﻠﻤﻨﻲ ﻣﺎ ﻳﻨﻔﻌﻨﻲ‪ ،‬ﻭﺍﻧﻔﻌﻨﻲ ﺑﻤﺎ ﱠ‬ ‫ﺍﺟﻌﻠﻨﻲ ﻣﻦ ﻋﺒﺎﺩِﻙ ﺍﻟﻤﺘﻘﻴﻦ‪ ،‬ﱢ‬
‫ﻭﺯﺩﻧﻲ ﻋﻠﻤ ًﺎ ﻭﻋﻤ ًﻼ ﻭﻓﻘﻬ ًﺎ ﻭﺇﺧﻼﺻ ًﺎ ﻓﻲ ﺍﻟﺪﻳﻦ‪.‬‬
‫ﺽ ﻓِ ﱠﻲ‬ ‫ﺎﺻ َﻴ ِﺘﻲ ِﺑ َﻴ ِﺪ َﻙ‪َ ،‬ﻣﺎ ٍ‬ ‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ َﻋ ْﺒ ُﺪ َﻙ ْﺍﺑ ُﻦ َﻋ ْﺒ ِﺪ َﻙ ْﺍﺑ ُﻦ ﺃ َ َﻣ ِﺘ َﻚ‪َ ،‬ﻧ ِ‬
‫ُﺣ ْﻜ ُﻤ َﻚ‪َ ،‬ﻋ ْﺪ ٌﻝ ﻓِ ﱠﻲ ﻗَ َﻀﺎ ُﺅ َﻙ‪ ،‬ﺃ َ ْﺳﺄَﻟُ َﻚ ِﺑ ُﻜ ﱢﻞ ْﺍﺳ ٍﻢ ُﻫ َﻮ ﻟَ َﻚ‪َ ،‬ﺳ ﱠﻤ ْﻴ َﺖ ِﺑ ِﻪ‬
‫َﻧ ْﻔ َﺴ َﻚ‪ ،‬ﺃ َ ْﻭ ﺃ َ ْﻧ َﺰﻟ َْﺘ ُﻪ ﻓِﻲ ِﻛ َﺘﺎ ِﺑ َﻚ‪ ،‬ﺃ َ ْﻭ َﻋﻠﱠ ْﻤ َﺘ ُﻪ ﺃ َ َﺣ ًﺪﺍ ِﻣ ْﻦ َﺧ ْﻠ ِﻘ َﻚ‪ ،‬ﺃ َ ِﻭ ْﺍﺳ َﺘ ْﺄ َﺛ ْﺮ َﺕ‬
‫ﻮﺭ‬‫ﻴﻊ ﻗَ ْﻠﺒِﻲ‪َ ،‬ﻭﻧُ َ‬ ‫ﺍﻟﻜﺮﻳﻢ َﺭ ِﺑ َ‬
‫َ‬ ‫ِﺑ ِﻪ ﻓِﻲ ِﻋ ْﻠﻢِ ﺍ ْﻟ َﻐ ْﻴ ِﺐ ِﻋ ْﻨ َﺪ َﻙ‪ ،‬ﺃ َ ْﻥ َﺗ ْﺠ َﻌ َﻞ ﺍ ْﻟ ُﻘ ْﺮﺁ َﻥ‬
‫ﻓﺘﻮﺡ‬
‫ﻋﻠﻲ َ‬ ‫ﺗﻔﺘﺢ ﱠ‬ ‫ﺎﺏ َﻫ ﱢﻤﻲ ﻭ َﻏ ﱢﻤﻲ‪ ،‬ﻭﺃﻥ َ‬ ‫ﻼء ُﺣ ْﺰ ِﻧﻲ‪َ ،‬ﻭ َﺫ َﻫ َ‬ ‫َﺻ ْﺪﺭِﻱ‪َ ،‬ﻭ َﺟ َ‬
‫ﻋﻠﻲ ﻣﻦ ﺧﺰﺍﺋﻦ ﺭﺣﻤﺘﻚ‪ ،‬ﻭﺫﻛﺮﻧﻲ ﻣﻦ‬ ‫ﺗﻨﺸﺮ ﱠ‬ ‫ِ‬
‫ﺍﻟﻌﺎﺭﻓﻴﻦ ﺑﺤﻜﻤﺘﻚ‪ ،‬ﻭﺃﻥ َ‬
‫‪٤٩٧‬‬
‫ﺍﻟﻌﻠﻢ ﻣﺎ ﻧﺴﻴﺖ‪ ،‬ﻳﺎ ﻓﺘﺎﺡ ﻳﺎ ﻋﻠﻴﻢ ﻳﺎ ﺧﺒﻴﺮ ﻳﺎ ﺣﻜﻴﻢ ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ‬
‫ﺍﻟﺤ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ‪َ ،‬ﻭﻻ َ ِﺇﻟَ َﻪ ِﺇﻻ ﺍﻟﻠﱠ ُﻪ‪َ ،‬ﻭﺍﻟﻠﱠ ُﻪ ﺃ َ ْﻛ َﺒ ُﺮ‪،‬‬
‫ﻭﺍﻹﻛﺮﺍﻡ‪ُ ،‬ﺳ ْﺒ َﺤﺎ َﻥ ﺍﻟﻠﱠ ِﻪ‪َ ،‬ﻭ َ‬
‫َﻭﻻ َ َﺣ ْﻮ َﻝ َﻭﻻ َ ﻗُ ﱠﻮ َﺓ ِﺇﻻ ِﺑﺎﻟﻠﱠ ِﻪ‪ ،‬ﻋﺪﺩ ﺧﻠﻘﻚ ﻭﺭﺿﺎء ﻧﻔﺴﻚ ﻭﺯﻧﺔ ﻋﺮﺷﻚ‬
‫ﻜﺘ ُﺐ ﺇﻟﻰ ﺃﺑﺪ ﺍﻵﺑﺪﻳﻦ‪ ،‬ﻭﺩﻫﺮ‬ ‫ﻭﻣﺪﺍﺩ ﻛﻠﻤﺎﺗﻚ ﻭﻋﺪﺩ ﻛﻞ ﺣﺮﻑ ُﻛ ِﺘ َﺐ ُ‬
‫ﻭﻳ َ‬
‫ﺍﻟﺪﺍﻫﺮﻳﻦ‪ ،‬ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‪ ،‬ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﻧﻮﺭ ﺑﺎﻟﻜﺘﺎﺏ ﺑﺼﺮﻱ‪ ،‬ﻭﺍﺷﺮﺡ ﺑﻪ ﺻﺪﺭﻱ‪ ،‬ﻭﺃﺳﺮﻉ ﺑﻪ ﻓﻬﻤﻲ‪،‬‬
‫ﻭﻗﻮ ﺑﻪ ﻋﺰﻣﻲ‪ ،‬ﺑﺤﻮﻟِﻚ ﻭﻗﻮ ِﺗﻚ ﻓﺈﻧﻪ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﻚ‪ ،‬ﱢ‬
‫ﺑﺤﻖ‬ ‫ﱢ‬
‫ﻭﺑﺤ ْﺮ َﻣﺔِ ‪.{xwvu } ‬‬ ‫ُ‬
‫ﻭﺑﺤ ْﺮ َﻣﺔِ‪²±°¯®¬«ª©¨§ } :‬‬ ‫ﺑﺤﻖ ُ‬ ‫ﱢ‬
‫‪.{¹¸¶µ´³‬‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃﺧﺮﺟﻨﻲ ﻣﻦ ﻇﻠﻤﺎﺕ ﺍﻟﻮﻫﻢ‪ ،‬ﻭﺃﻛﺮﻣﻨﻲ ﺑﻨﻮﺭ ﺍﻟﻔﻬﻢ‪ ،‬ﻭﺍﻓﺘﺢ‬
‫ﻋﻠﻲ ﺑﻤﻌﺮﻓﺔ ﺍﻟﻌﻠﻢ‪ ،‬ﻭﺣﺴﻦ ﺃﺧﻼﻗﻲ ﺑﺎﻟﺤﻠﻢ‪ ،‬ﻭﺣﺒﺐ ﺇﻟﻰ ﻗﻠﺒﻲ ﻭﻋﻘﻠﻲ‬ ‫ﱠ‬
‫ﻭﻧﻔﺴﻲ ﻭﺇﻟﻰ ﻛﻞ ﺟﻮﺍﺭﺣﻲ ﺣﻔﻆ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﻭﺗﻼﻭﺗﻪ ﺁﻧﺎء ﺍﻟﻠﻴﻞ‬
‫ﺇﻟﻲ ﺍﻟﻘﺮﺍءﺓ ﻭﺍﻟﺪﺭﺍﺳﺔ ﻭﺍﻟﺘﻌﻠﻢ ﻭﺍﻟﻤﻄﺎﻟﻌﺔ ﻓﻲ ﺍﻟﻌﻠﻢ‬
‫ﻭﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﺣﺒﺐ ﱠ‬
‫ﺍﻟﻨﺎﻓﻊ‪.‬‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃﻟﻬﻤﻨﻲ ﻋﻠﻤ ًﺎ ﺃﻋﺮﻑ ﺑﻪ ﺃﻭﺍﻣﺮﻙ‪ ،‬ﻭﺃﺟﺘﻨﺐ ﺑﻪ ﻧﻮﺍﻫﻴﻚ‪،‬‬
‫ﻭﺍﺭﺯﻗﻨﻲ ﺑﻼﻏﺔ ﻓﻬﻢ ﺍﻟﻨﺒﻴﻴﻦ‪ ،‬ﻭﻓﺼﺎﺣﺔ ﺣﻔﻆ ﺍﻟﻤﺮﺳﻠﻴﻦ‪ ،‬ﻭﺳﺮﻋﺔ ﺇﻟﻬﺎﻡ‬
‫ﺍﻟﻤﻼﺋﻜﺔ ﺍﻟﻤﻘﺮﺑﻴﻦ‪ ،‬ﻭﻋﻠﻤﻨﻲ ﺃﺳﺮﺍﺭ ﺣﻜﻤﺘﻚ‪ ،‬ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ‪ ،‬ﻳﺎ ﺭ ﱠﺏ‬
‫‪٤٩٨‬‬
‫ﻴﺴﻰ َﻭ ُﻣ َﺤ ﱠﻤ ٍﺪ ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺻﻞ ﻭﺳﻠﻢ‬
‫ﻴﻢ َﻭ ِﻋ َ‬ ‫ِ‬
‫ﻮﺡ َﻭ ِﺇ ْﺑ َﺮﺍﻫ َ‬
‫ﻮﺳﻰ َﻭ َﻫ ُﺎﺭﻭ َﻥ َﻭﻧُ ٍ‬
‫ُﻣ َ‬
‫ﻭﺑﺎﺭﻙ ﻋﻠﻴﻬﻢ ﻭﻋﻠﻰ ﺁﻝ ﻛﻞ ﻭﺻﺤﺐ ﻛﻞ ﺃﺟﻤﻌﻴﻦ ﻭﺍﺭﺽ ﻋﻨﺎ ﺑﻬﻢ‬
‫ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‪.‬‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﺃﻛﺮﻣﻨﻲ ﺑﺠﻮﺩﺓ ﺍﻟﺤﻔﻆ‪ ،‬ﻭﺳﺮﻋﺔ ﺍﻟﻔﻬﻢ‪ ،‬ﻭﺛﺒﺎﺕ ﺍﻟﻌﻘﻞ‬
‫ﻭﺍﻟﺬﻫﻦ ﻭﺍﻟﺬﺍﻛﺮﺓ‪ ،‬ﺑﺤﻖ ‪¦¥ } ‬‬

‫ﻭﺑﺤ ْﺮ َﻣﺔِ }‪ ٧٠) {\[Z‬ﻣﺮﺓ ( ﱢ‬

‫ﺑﺤﻖ‬ ‫§{ )‪ ٧٠‬ﻣﺮﺓ( ﱢ‬
‫ﺑﺤﻖ ُ‬
‫ﻭﺑﺤ ْﺮ َﻣﺔِ }‪\ [ Z Y X W V U T S R Q‬‬ ‫ُ‬
‫]{ )‪ ٤٠‬ﻣﺮﺓ(‪.‬‬
‫ﻭﺑﺤﻖ }‪ÜÛ Ú ÙØ×ÖÕÔÓÒÑ‬‬
‫‪ ٢١) { ÞÝ‬ﻣﺮﺓ(‪.‬‬
‫ﺍﻟﺮ ْﺣ َﻤ ُﻦ @ َﻋﻠﱠ َﻢ ﺍ ْﻟ ُﻘ ْﺮﺁ َﻥ‬
‫ﻭﺑﺤﻖ‪ }  :‬ﱠ‬
‫@ َﺧﻠَ َﻖ ﺍ ِﻹ ْﻧ َﺴﺎ َﻥ @ َﻋﻠﱠ َﻤ ُﻪ ﺍﻟ َْﺒ َﻴﺎ َﻥ{ )‪٧‬ﻣﺮﺍﺕ(‪.‬‬
‫ﻭﺑﺤ ْﺮ َﻣﺔِ }ﺍ ْﻗ َﺮ ْﺃ َﻭ َﺭ ﱡﺑ َﻚ ﺍﻷ َ ْﻛ َﺮ ُﻡ @ ﺍﻟﱠ ِﺬﻱ َﻋﻠﱠ َﻢ ِﺑﺎ ْﻟ َﻘﻠَﻢِ @ َﻋﻠﱠ َﻢ‬ ‫ﺑﺤﻖ ُ‬
‫ﱢ‬
‫ﺍ ِﻹ ْﻧ َﺴﺎ َﻥ َﻣﺎ ﻟَ ْﻢ َﻳ ْﻌﻠَ ْﻢ{ )‪٧‬ﻣﺮﺍﺕ(‪.‬‬
‫ﺎﻫﺎ ُﺳﻠَ ْﻴ َﻤﺎ َﻥ َﻭ ُﻛ ًﻼ َﺁﺗ ْﻴﻨَﺎ ُﺣ ْﻜ ًﻤﺎ{ )‪٧‬ﻣﺮﺍﺕ(‪.‬‬ ‫ﻭﺑﺤﻖ }ﻓَ َﻔ ﱠﻬ ْﻤﻨَ َ‬
‫ﻭﺑﺤ ْﺮ َﻣﺔِ } ِﺇﻧﱠﺎ َﻧ ْﺤ ُﻦ َﻧ ﱠﺰﻟْﻨَﺎ ﺍﻟ ﱢﺬ ْﻛ َﺮ َﻭ ِﺇﻧﱠﺎ ﻟَ ُﻪ ﻟَ َﺤﺎﻓِ ُﻈﻮ َﻥ{‬ ‫ُ‬ ‫ﺑﺤﻖ‬
‫ﻭ ﱢ‬
‫)‪٧‬ﻣﺮﺍﺕ(‪.‬‬

‫‪٤٩٩‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺘﻮﺩﻋﻚ ﻣﺎ ﻋﻠﻤﺘﻨﻲ ﻓﺎﺣﻔﻈﻪ ﻟﻲ ﻓﻲ ﻋﻘﻠﻲ ﻭﺫﻫﻨﻲ‬
‫ﺇﻟﻲ ﻋﻨﺪ ﺣﺎﺟﺘﻲ ﺇﻟﻴﻪ‪ ،‬ﻭﻻ ﺗﻨﺴﻴﻨﻲ ﺇﻳﺎﻩ‪ ،‬ﻳﺎ ﻋﻠﻴﻢ‬
‫ﻭﻗﻠﺒﻲ ﻭﺍﺭﺩﺩﻩ ﱠ‬
‫ﻳﺎ ﺣﻔﻴﻆ }‪.{SRQPONM‬‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱠ َﻚ َﺗ ْﻌﻠَ ُﻢ َﺳﺮِ َﻳﺮ ِﺗﻲ‪َ ،‬ﻭ َﻋﻼ ِﻧ َﻴ ِﺘﻲ‪ ،‬ﻓَﺎ ْﻗ َﺒ ْﻞ َﻣ ْﻌ ِﺬ َﺭ ِﺗﻲ‪َ ،‬ﻭ َﺗ ْﻌﻠَ ُﻢ‬
‫ﺎﺟ ِﺘﻲ‪ ،‬ﻓَﺄ َ ْﻋ ِﻄ ِﻨﻲ‬ ‫َﻣﺎ ﻓِﻲ ﻧَ ْﻔ ِﺴﻲ‪َ ،‬ﻭ َﻣﺎ ِﻋ ْﻨ ِﺪﻱ ﻓَ ْﺎﻏ ِﻔ ْﺮ ﻟِﻲ ُﺫﻧُﻮ ِﺑﻲ‪َ ،‬ﻭ َﺗ ْﻌﻠَ ُﻢ َﺣ َ‬
‫ُﺳ ْﺆﻟِﻲ‪.‬‬
‫ﺎﺷ ُﺮ ﻗَ ْﻠﺒِﻲ‪َ ،‬ﻭ َﻳ ِﻘﻴ ًﻨﺎ َﺻﺎﺩِ ًﻗﺎ َﺣ ﱠﺘﻰ ﺃ َ ْﻋﻠَ َﻢ ﺃ َ ﱠﻧ ُﻪ‬
‫ﻳﻤﺎ ًﻧﺎ ُﻳﺒ ِ‬
‫ﺍﻟﻠﱠ ُﻬ ﱠﻢ ِﺇﻧﱢﻲ ﺃ َ ْﺳﺄَﻟُ َﻚ ِﺇ َ َ‬
‫ﺍﻟﺮ َﺿﺎ ِﺑ َﻤﺎ ﻗَ َﻀ ْﻴ َﺖ َﻋﻠَ ﱠﻲ‪ ،‬ﻳﺎ ﻣﻦ ﻳﻌﻠﻢ‬ ‫ﺼ َﻴﺒ ِﻨﻲ ِﺇﻻ َﻣﺎ َﻛ َﺘ ْﺒ َﺖ ﻟِﻲ‪َ ،‬ﻭ ﱢ‬ ‫ﻟَ ْﻦ ُﻳ ِ‬
‫ﺧﺎﺋﻨ َﺔ ﺍﻷﻋﻴ ِﻦ ﻭﻣﺎ ﺗﺨﻔﻲ ﺍﻟﺼﺪﻭﺭ ﺃﺳﺘﻐﻔﺮﻙ ﻭﺃﺗﻮﺏ ﺇﻟﻴﻚ ﻭﺃﻟﺠﺄ ﺇﻟﻴﻚ‬
‫ﻭﺻﻞ ﺍﻟﻠﱠ ُﻬ ﱠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ‬ ‫ﻭﺃﺗﻮﻛﻞ ﻋﻠﻴﻚ ﺣﺴﺒﻲ ﺍﻟﻠﻪ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ﱢ‬
‫ﺍﻟﻘﻠﻮﺏ ﻭﺩﻭﺍ ِﺋﻬﺎ ﻭﻋﺎﻓﻴﺔِ ﺍﻷﺑﺪﺍ ِﻥ ﻭﺷﻔﺎ ِﺋﻬﺎ ﻭﻧﻮ ِﺭ ﺍﻷﺑﺼﺎ ِﺭ ﻭﺿﻴﺎ ِﺋﻬﺎ‬ ‫ِ‬ ‫ﻃﺐ‬
‫ﱢ‬
‫ﻛﻞ‬ ‫ﻭﻗﻮﺕ ﺍﻟﻌﻘﻮ ِﻝ ﻭﺍﻷﺭﻭﺍ ِﺡ ﻭﻏﺬﺍ ِﺋﻬﺎ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﻓﻲ ﱢ‬ ‫ِ‬
‫ﻟﻤﺤﺔِ ﻭﻧﻔﺲ ﺑﻌﺪﺩ ﻛﻞ ﻣﻌﻠﻮﻡ ﻟﻚ ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ(‪.‬‬
‫ﺭﻗﻴﺔ ﺷﺮﻋﻴﺔ ﻟﻄﻠﺒﺔ ﺍﻟﻌﻠﻢ ﻓﻲ ﺍﻟﻤﺪﺍﺭﺱ ﻭﺍﻟﺠﺎﻣﻌﺎﺕ ﺻﺎﺩﺭﺓ ﻋﻦ‬
‫ﺟﺎﻣﻊ ﺍﻟﺴﻴﺪﺓ ﻧﻔﻴﺴﺔ ﺑﻨﺖ ﺍﻟﺤﺴﻦ ¶‪.‬‬
‫‪ ٤٢٠‬ـ ﺩﻋﺎء ﻗﺒﻞ ﺍﻟﻤﺬﺍﻛﺮﺓ ‪:‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺄﻟﻚ ﻓﻬﻢ ﺍﻟﻨﺒﻴﻴﻦ ﻭﺣﻔﻆ ﺍﻟﻤﺮﺳﻠﻴﻦ ﻭ ﺇﻟﻬﺎﻡ ﺍﻟﻤﻼﺋﻜﺔ‬
‫ﺍﻟﻤﻘﺮﺑﻴﻦ ﺍﻟﻠﻬﻢ ﺍﺟﻌﻞ ﻟﺴﺎﻧﻲ ﻭﺃﻟﺴﻨﺔ ﺫﺭﻳﺘﻲ ﻋﺎﻣﺮﺓ ﺑﺬﻛﺮﻙ‪ ،‬ﻭﻗﻠﻮﺑﻨﺎ‬
‫‪٥٠٠‬‬
‫ﻣﻨﻮﺭﺓ ﺑﻄﺎﻋﺘﻚ‪ ،‬ﻭﺃﺳﺮﺍﺭﻧﺎ ﻏﺎﺭﻗﺔ ﺑﺨﺸﻴﺘﻚ‪ ،‬ﺇﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ‪،‬‬
‫ﻭﺣﺴﺒﻨﺎ ﺍﻟﻠﻪ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‪.‬‬
‫ﻋﻨﺪ ﺩﺧﻮﻝ ﺍﻻﻣﺘﺤﺎﻥ‪ :‬ﺭﺏ ﺃﺩﺧﻠﻨﻲ ﻣﺪﺧﻞ ﺻﺪﻕ ﻭﺃﺧﺮﺟﻨﻲ ﻣﺨﺮﺝ‬
‫ﺻﺪﻕ ﻭﺍﺟﻌﻞ ﻟﻲ ﻣﻦ ﻟﺪﻧﻚ ﺳﻠﻄﺎﻧ ًﺎ ﻧﺼﻴﺮ ًﺍ‪.‬‬
‫‪ ٤٢١‬ـ ﺩﻋﺎء ﺑﻌﺪ ﺍﻟﻤﺬﺍﻛﺮﺓ ‪:‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺍﺳﺘﻮﺩﻋﺘﻚ ﻣﺎ ﻗﺮﺃﺕ ﻭﻣﺎ ﺣﻔﻈﺖ ﻭﻣﺎ ﺗﻌﻠﻤﺖ ﻓﺮﺩﻩ ﻋﻨﺪ‬
‫ﺣﺎﺟﺘﻲ ﺇﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ‪.‬‬
‫‪ ٤٢٢‬ـ ﻋﻨﺪ ﺍﻟﺘﻮﺟﻪ ﻟﻼﻣﺘﺤﺎﻧﺎﺕ ‪:‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺗﻮﻛﻠﺖ ﻋﻠﻴﻚ ﻭﻓﻮﺿﺖ ﺃﻣﺮﻱ ﺇﻟﻴﻚ ﻭﻻ ﻣﻠﺠﺄ ﻭﻻ ﻣﻨﺠﺎ‬
‫ﺇﻻ ﺇﻟﻴﻚ‪ .‬ﻋﻨﺪ ﺗﻌﺴﺮ ﺍﻹﺟﺎﺑﺔ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﺳﺒﺤﺎﻧﻚ ﺇﻧﻲ ﻛﻨﺖ ﻣﻦ‬
‫ﺍﻟﻈﺎﻟﻤﻴﻦ‪ ،‬ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﺑﺮﺣﻤﺘﻚ ﺃﺳﺘﻐﻴﺚ‪ ،‬ﺭﺏ ﺇﻧﻲ ﻣﺴﻨﻲ ﺍﻟﻀﺮ‬
‫ﻭﺃﻧﺖ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‪.‬‬
‫‪ ٤٢٣‬ـ ﻋﻨﺪ ﺍﻟﻨﺴﻴﺎﻥ ﻓﻲ ﺍﻟﻤﺬﺍﻛﺮﺓ ‪:‬‬
‫)ﺍﻟﻠﻬﻢ ﻳﺎ ﺟﺎﻣﻊ ﺍﻟﻨﺎﺱ ﻟﻴﻮﻡ ﻻ ﺭﻳﺐ ﻓﻴﻪ ﺍﺟﻤﻊ ﻋﻠﻲ ﺿﺎﻟﺘﻲ(‪.‬‬
‫ﺑﻌﺪ ﺃﻥ ﻳﻨﺘﻬﻲ ﻣﻦ ﺍﻹﺟﺎﺑﺔ ﻳﻘﻮﻝ‪ :‬ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺍﻟﺬﻱ ﻫﺪﺍﻧﺎ ﻟﻬﺬﺍ ﻭﻣﺎ‬
‫ﻛﻨﺎ ﻟﻨﻬﺘﺪﻱ ﻟﻮﻻ ﺃﻥ ﻫﺪﺍﻧﺎ ﺍﻟﻠﻪ‪.‬‬
‫ﻋﻨﺪ ﺑﺪﺍﻳﺔ ﺍﻹﺟﺎﺑﺔ‪ :‬ﺭﺏ ﺍﺷﺮﺡ ﻟﻲ ﺻﺪﺭﻱ ﻭﻳﺴﺮ ﻟﻲ ﺃﻣﺮﻱ ﻭﺍﺣﻠﻞ‬

‫‪٥٠١‬‬
‫ﻋﻘﺪﺓ ﻣﻦ ﻟﺴﺎﻧﻲ ﻳﻔﻘﻬﻮﺍ ﻗﻮﻟﻲ‪ ،‬ﺑﺎﺳﻢ ﺍﻟﻠﻪ ﺍﻟﻔﺘﺎﺡ‪ ،‬ﺍﻟﻠﻬﻢ ﻻ ﺳﻬﻞ ﺇﻻ ﻣﺎ‬
‫ﺟﻌﻠﺘﻪ ﺳﻬ ًﻼ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‪.‬‬
‫‪ ٤٢٤‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻜﻮﻥ ﻃﻔﻠﻪ ‪ ‬ﻓﺼﻴﺤ ﺎ ً ﻭﻣﺘﻌﻠﻤﺎ ً ﻭﺫﺍﻛﺮ ﺗﻪ ﻗﻮﻳﺔ ‪:‬‬
‫ﺃﺛﺮ ﻋﻦ ﺑﻌﺾ ﺍﻟﺼﺎﻟﺤﻴﻦ ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻜﻮﻥ ﻃﻔﻠﻪ ﻓﺼﻴﺤﺎً‬
‫ﻭﻳﺤﺐ ﺍﻟﻌﻠﻢ ﻭﻗﻮﻯ ﺍﻟﺬﺍﻛﺮﺓ ﻭﺍﻟﺤﻔﻆ‪ :‬ﺿﻊ ﻛﻔﻚ ﺍﻷﻳﻤﻦ ﻋﻠﻰ ﺭﺃﺳﻪ‬
‫ﻭﺃﻗﺮﺃ ﺍﻟﻔﺎﺗﺤﺔ ﻣﺮﺓ ﺛﻢ ﻳﺎ ﻓﺘﺎﺡ ﻳﺎ ﻋﻠﻴﻢ ﻳﺎ ﺣﻔﻴﻆ )‪٧‬ﻣﺮﺍﺕ(‪ .‬ﺛﻢ ﺍﺳﻢ‬
‫ﺍﻟﻠﻪ‪) :‬ﺍﻟﺮﺷﻴﺪ( )‪ ٤٠‬ﻣﺮﺓ(‪ ،‬ﺛﻢ ﺳﻮﺭﺓ )ﺍﻟﻘﺪﺭ( )‪ ٢٠‬ﻣﺮﺓ( ﻭﺍﻧﻔﺚ ﻋﻠﻴﻪ‪.‬‬
‫ﺩﺍﻭﻡ ﻋﻠﻰ ﺫﻟﻚ ﻳﻮﻣﻴﺎً ﺃﻭ ﺃﺳﺒﻮﻋﻴ ًﺎ ﺃﻭ ﺑﺪﺍﻳﺔ ﻛﻞ ﺷﻬﺮ ﻋﺮﺑﻲ ﺗﺠﺪ‬
‫ﺍﻟﻌﺠﺐ‪.‬‬
‫‪ ٤٢٥‬ـ ﻟﺘﺴﻬﻴﻞ ﻭﺗﻴﺴﻴﺮ ﺍﻟﺬﺍﻛﺮﺓ ‪:‬‬
‫ﺍﺑﺪﺅﻭﺍ ﺍﻟﻤﺬﺍﻛﺮﺓ ﻣﻊ ﺃﻭﻻﺩﻛﻢ ﺑﻬﺬﻩ ﺍﻵﻳﺔ ﻓﻤﻔﻌﻮﻟﻬﺎ ﻋﺠﻴﺐ ﻓﻲ‬
‫ﺍﻟﺤﻔﻆ ﻭ ﺣﺴﻦ ﺍﻻﺳﺘﺬﻛﺎﺭ‪ ،‬ﻭ ﻋﻠﻤﻮﻫﻢ ﺇﻳﺎﻫﻢ‪:‬‬
‫‪ ~ }| { z y xw v m‬‬
‫¡ ‪ l§ ¦ ¥¤ £ ¢‬ﺍﻷﻧﺑﻳﺎء‪.٧٩ :‬‬

‫‪٥٠٢‬‬
 ‫‪ ٤٢٦‬ـ ﺩﻋﺎء ﻟﻄﻠﺐ ﺍﻟﻌﻠﻢ ﻭﻗﻮﺓ ﺍﻟﺤﻔﻆ ‪:‬‬
‫ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ ﻭﺍﻟﺼﻼﺓ‬
‫ﻭﺍﻟﺴﻼﻡ ﺍﻷﺗﻤﺎﻥ ﺍﻷﻛﻤﻼﻥ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤ ٍﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ‬
‫ﺃﺟﻤﻌﻴﻦ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻟﻚ ﺍﻟﺤﻤﺪ ﻳﺎ ﻣﻦ ﻋﻠﻢ ﺍﻷﻧﺒﻴﺎء ﻭﺍﻟﻤﺮﺳﻠﻴﻦ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻟﻚ ﺍﻟﺤﻤﺪ ﻳﺎ ﻣﻦ ﻋﻠﻢ ﺍﻟﻤﻼﺋﻜﺔ ﺍﻟﻤﻘﺮﺑﻴﻦ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻟﻚ ﺍﻟﺤﻤﺪ ﻳﺎﻣﻦ ﻋﻠﻢ ﺍﻟﻌﻠﻤﺎء ﺍﻟﻌﺎﻣﻠﻴﻦ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻟﻚ ﺍﻟﺤﻤﺪ ﻳﺎﻣﻦ ﻋﻠﻢ ﺍﻷﻭﻟﻴﺎء ﻭﺍﻟﺼﺎﻟﺤﻴﻦ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻳﺎ ﻣﺆﻧﺲ ﻛﻞ ﻭﺣﻴﺪ ﻭﻳﺎ ﺻﺎﺣﺐ ﻛﻞ ﻓﺮﻳﺪ ﻭﻳﺎ ﻗﺮﻳﺒ ًﺎ ﻏﻴﺮ‬
‫ﺑﻌﻴﺪ ﻭﻳﺎ ﺷﺎﻫﺪ ًﺍ ﻏﻴﺮ ﻏﺎﺋﺐ ﻭﻳﺎ ﻏﺎﻟﺒ ًﺎ ﻏﻴﺮ ﻣﻐﻠﻮﺏ ﺻ ِﻞ ﻋﻠﻰ ﺳﻴﺪﻧﺎ‬
‫ﻣﺤﻤﺪ ﻋﺒﺪﻙ ﻭﻧﺒﻴﻚ ﻭﺭﺳﻮﻟﻚ ﺍﻟﻨﺒﻲ ﺍﻷﻣﻲ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ‬
‫ﺗﺴﻠﻴﻤ ًﺎ ﻛﺜﻴﺮ ًﺍ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻳﺎ ﻣﻦ ﻗﻠﺖ ﻭﻗﻮﻟﻚ ﺍﻟﺤﻖ‪.{zyxw} :‬‬
‫ﻓﺎﺭﺯﻗﻨﻲ ﻣﻦ ﻟﺪﻧﻚ ﻋﻠﻤ ًﺎ ﻳﻘﺮﺑﻨﻲ ﺇﻟﻴﻚ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻳﺎﻣﻦ ﻗﻠﺖ ﻭﻗﻮﻟﻚ ﺍﻟﺤﻖ }‪.{ÎÍÌË Ê‬‬
‫ﻓﺎﺟﻌﻠﻨﻲ ﻣﻦ ﻋﺒﺎﺩﻙ ﺍﻟﻤﺘﻘﻴﻦ ﻭﻋﻠﻤﻨﻲ ﻣﺎ ﻳﻨﻔﻌﻨﻲ ﻭﺍﻧﻔﻌﻨﻲ ﺑﻤﺎ ﻋﻠﻤﺘﻨﻲ‬
‫ﻭﺯﺩﻧﻲ ﻋﻠﻤ ًﺎ ﻭﻋﻤ ًﻼ ﻭﻓﻘﻬ ًﺎ ﻭﺇﺧﻼﺻ ًﺎ ﻓﻲ ﺍﻟﺪﻳﻦ‪.‬‬

‫‪٥٠٣‬‬
‫ﺽ ﻓ ﱠﻲ‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﻋﺒﺪﻙ ﻭﺍﺑﻦ ﻋﺒﺪﻙ ﻭﺍﺑﻦ ﺃﻣﺘﻚ ﻧﺎﺻﻴﺘﻲ ﺑﻴﺪﻙ ﻣﺎ ٍ‬
‫ﻓﻲ ﻗﻀﺎﺅﻙ ﺃﺳﺄﻟﻚ ﺑﻜﻞ ﺍﺳﻢ ﻫﻮ ﻟﻚ ﺳﻤﻴﺖ ﺑﻪ ﻧﻔﺴﻚ‬ ‫ﻋﺪﻝ ﱠ‬
‫ﺣﻜﻤﻚ ٌ‬
‫ﺃﻭ ﺃﻧﺰﻟﺘﻪ ﻓﻲ ﻛﺘﺎﺑﻚ ﺃﻭ ﻋﻠﻤﺘﻪ ﺃﺣﺪ ﻣﻦ ﺧﻠﻘﻚ ﺃﻭ ﺍﺳﺘﺄﺛﺮﺕ ﺑﻪ ﻓﻲ ﻋﻠﻢ‬
‫ﻋﻠﻲ‬
‫ﻋﻠﻲ ﻓﺘﻮﺡ ﺍﻟﻌﺎﺭﻓﻴﻦ ﺑﺤﻜﻤﺘﻚ ﻭﺃﻥ ﺗﻨﺸﺮ ﱠ‬ ‫ﺍﻟﻐﻴﺐ ﻋﻨﺪﻙ ﺃﻥ ﺗﻔﺘﺢ ﱠ‬
‫ﻣﻦ ﺧﺰﺍﺋﻦ ﺭﺣﻤﺘﻚ ﻭﺫﻛﺮﻧﻲ ﻣﻦ ﺍﻟﻌﻠﻢ ﻣﺎ ﻧﺴﻴﺖ ﻳﺎ ﻓﺘﺎﺡ ﻳﺎ ﻋﻠﻴﻢ‬
‫ﻳﺎ ﺧﺒﻴﺮ ﻳﺎ ﺣﻜﻴﻢ ﻳﺎ ﺫﺍ ﺍﻟﺠﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪ ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ‬
‫ﻭﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻭﺍﻟﻠﻪ ﺍﻛﺒﺮ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‬
‫ﻜﺘ ُﺐ ﺇﻟﻰ ﺃﺑﺪ ﺍﻵﺑﺪﻳﻦ ﻭﺩﻫﺮ ﺍﻟﺪﺍﻫﺮﻳﻦ ﻳﺎ ﺃﺭﺣﻢ‬ ‫ﻋﺪﺩ ﻛﻞ ﺣﺮﻑ ُﻛ ِﺘ َﺐ ُ‬
‫ﻭﻳ َ‬
‫ﺍﻟﺮﺍﺣﻤﻴﻦ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﻧﻮﺭ ﺑﺎﻟﻜﺘﺎﺏ ﺑﺼﺮﻱ ﻭﺍﺷﺮﺡ ﺑﻪ ﺻﺪ ﺭﻱ ﻭﺃﺳﺮﻉ ﺑﻪ ﻓﻬﻤﻲ‬
‫ﻭﻗﻮﻱ ﺑﻪ ﻋﺰﻣﻲ ﺑﺤﻮﻟﻚ ﻭﻗﻮﺗﻚ ﻓﺈﻧﻪ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﻚ ﺑﺤﻖ‬
‫ﻭﺑﺤﺮﻣﺔ‪ :‬ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ }‪ { x w v u‬ﻭﺑﺤﻖ‬
‫ﻭﺑﺤﺮﻣﺔ‪.{°¯®¬«ª©¨§} :‬‬
‫ﺍﻟﻠﻬﻢ ﺃﺧﺮﺟﻨﻲ ﻣﻦ ﻇﻠﻤﺎﺕ ﺍﻟﻮﻫﻢ ﻭﺃﻛﺮﻣﻨﻲ ﺑﻨﻮﺭ ﺍﻟﻔﻬﻢ ﻭﺍﻓﺘﺢ ﻋﻠ ﱠﻲ‬
‫ﺑﻤﻌﺮﻓﺔ ﺍﻟﻌﻠﻢ ﻭﺣﺴﻦ ﺃﺧﻼﻗﻲ ﺑﺎﻟﺤﻠﻢ ﻭﺣﺒﺐ ﺇﻟﻰ ﻗﻠﺒﻲ ﻭﻋﻘﻠﻲ ﻭﻧﻔﺴﻲ‬
‫ﻭﻛﻞ ﺟﻮﺍﺭﺣﻲ ﺍﻟﻘﺮﺍءﺓ ﻭﺍﻟﺪﺭﺍﺳﺔ ﻭﺍﻟﺘﻌﻠﻢ ﻭﺍﻟﻤﻄﺎﻟﻌﺔ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺃﻟﻬﻤﻨﻲ ﻋﻠﻤ ًﺎ ﺃﻋﺮﻑ ﺑﻪ ﺃﻭﺍﻣﺮﻙ ﻭﺃﺟﺘﻨﺐ ﺑﻪ ﻧﻮﺍﻫﻴﻚ ﻭﺍﺭﺯﻗﻨﻲ‬
‫ﺑﻼﻏﺔ ﻓﻬﻢ ﺍﻟﻨﺒﻴﻴﻦ ﻭﻓﺼﺎﺣﺔ ﻭﺣﻔﻆ ﺍﻟﻤﺮﺳﻠﻴﻦ ﻭﺳﺮﻋﺔ ﺇﻟﻬﺎﻡ ﺍﻟﻤﻼﺋﻜﺔ‬
‫‪٥٠٤‬‬
‫ﺭﺏ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥ‬‫ﺍﻟﻤﻘﺮﺑﻴﻦ ﻭﻋﻠﻤﻨﻲ ﺃﺳﺮﺍﺭ ﺣﻜﻤﺘﻚ ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﻳﺎ ﱠ‬
‫ﻭﻧﻮﺡ ﻭﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻴﺴﻰ ﻭﻣﺤﻤ ِﺪ ‘‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺃﻛﺮﻣﻨﻲ ﺑﺠﻮﺩﺓ ﺍﻟﺤﻔﻆ ﻭﺳﺮﻋﺔ ﺍﻟﻔﻬﻢ ﻭﺛﺒﺎﺕ ﺍﻟﻌﻘﻞ ﻭﺍﻟﺬﻫﻦ‬
‫ﻭﺍﻟﺬﺍﻛﺮﺓ ﺑﺤﻖ‪ihg }  :‬‬
‫‪rqponmlkj‬‬
‫‪.{ ts‬‬

‫ﻭﺑﺤﻖ‪Ú Ù Ø × Ö Õ Ô Ó Ò Ñ} :‬‬

‫‪.{ÞÝÜÛ‬‬

‫ﻭﺑﺤﻖ‪a`_~ } |{z y xwv} :‬‬

‫‪.{b‬‬
‫ﻭﺑﺤﻖ‪± ° ¯ ®¬ « ª © ¨ § ¦ ¥} :‬‬
‫‪.{ ³ ²‬‬

‫ﻭﺑﺤﻖ‪.{ |{zyxwv } :‬‬

‫‪٥٠٥‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﺳﺘﻮﺩﻋﻚ ﻣﺎ ﻋﻠﻤﺘﻨﻲ ﻓﺎﺣﻔﻈﻪ ﻟﻲ ﻓﻲ ﻋﻘﻠﻲ ﻭﺫﻫﻨﻲ ﻭﻗﻠﺒﻲ‬
‫ﺑﺤﻖ } ‪ { mlkjihg‬ﻓﺎﺭﺩﺩﻩ ﺇﻟﻲ ﻋﻨﺪ ﺣﺎﺟﺘﻲ‬
‫ﺧﻴﺮ ﺣﺎﻓﻈ ًﺎ ﻭﻫﻮ ﺃﺭﺣﻢ‬
‫ﺇﻟﻴﻪ‪ ،‬ﻭﻻ ﺗﻨﺴﻴﻨﻲ ﺇﻳﺎﻩ ﻳﺎ ﻋﻠﻴﻢ ﻳﺎ ﺣﻔﻴﻆ‪ ،‬ﻓﺎﻟﻠﻪ ٌ‬
‫ﺍﻟﺮﺍﺣﻤﻴﻦ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺇﻧﻚ ﺗﻌﻠﻢ ﺳﺮﻱ ﻭﻋﻼﻧﻴﺘﻲ‪ ،‬ﻓﺎﻗﺒﻞ ﻣﻌﺬﺭﺗﻲ‪ ،‬ﻭﺗﻌﻠﻢ ﺣﺎﺟﺘﻲ‬
‫ﻓﺎﻋﻄﻨﻲ ﺳﺆﻟﻲ‪ ،‬ﻭﺗﻌﻠﻢ ﻣﺎ ﻓﻲ ﻧﻔﺴﻲ ﻓﺎﻏﻔﺮ ﻟﻲ ﺫﻧﺒﻲ‪ ،‬ﻳﺎ ﻣﻦ ﻳﻌﻠﻢ ﺧﺎﺋﻨﺔ‬
‫ﺍﻷﻋﻴﻦ ﻭﻣﺎ ﺗﺨﻔﻲ ﺍﻟﺼﺪﻭﺭ‪ ،‬ﺃﺳﺘﻐﻔﺮﻙ ﻭﺃﺗﻮﺏ ﺇﻟﻴﻚ ﻭﺃﻟﺠﺄ ﺇﻟﻴﻚ‬
‫ﻭﺃﺗﻮﻛﻞ ﻋﻠﻴﻚ‪ ،‬ﺣﺴﺒﻲ ﺍﻟﻠﻪ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ﻭﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻣﺤﻤﺪ‬
‫ﻃﺐ ﺍﻟﻘﻠﻮﺏ ﻭﺩﻭﺍﺋﻬﺎ‪ ،‬ﻭﻋﺎﻓﻴﺔ ﺍﻷﺑﺪﺍﻥ ﻭﺷﻔﺎﺋﻬﺎ‪ ،‬ﻭﻧﻮﺭ ﺍﻷﺑﺼﺎﺭ‬
‫ﻭﺿﻴﺎﺋﻬﺎ‪ ،‬ﻭﻗﻮﺕ ﺍﻟﻌﻘﻮﻝ ﻭﻏﺬﺍﺋﻬﺎ‪ ،‬ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ﻭﺍﻟﺤﻤﺪ‬
‫ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ‪.‬‬
‫ﻣﻼﺣﻈﺔ‪ :‬ﻳﻘﺮﺃ ﻫﺬﺍ ﺍﻟﺪﻋﺎء ﻣﺮﺓ ﺻﺒﺎﺣ ًﺎ ﻭﻣﺮﺓ ﻣﺴﺎ ًء ﺃﻭ ﻗﺒﻞ ﺍﻟﺒﺪء‬
‫ﺑﺎﻟﺪﺭﺍﺳﺔ ﺃﻭ ﻗﺒﻞ ﺍﻻﻣﺘﺤﺎﻥ‪.‬‬
‫ﻗﺪ ﻳﺴﺄﻝ ﺍﻟﺒﻌﺾ ﻣﻦ ﺃﻳﻦ ﻫﺬﺍ ﺍﻟﺪﻋﺎء‪ :‬ﻫﻮ ﻋﺒﺎﺭﺓ ﻋﻦ ﻣﺠﻤﻮﻋﺔ ﺃﺩﻋﻴﺔ‬
‫ﻭﺃﻭﺭﺍﺩ ﻣﻨﻬﺎ ﻣﺎ ﺟﺎء ﺑﺎﻟﺴﻨﺔ ﻭﻣﻨﻬﺎ ﻋﻦ ﺍﻟﺼﺤﺎﺑﺔ ﻭﻣﻨﻬﺎ ﻋﻦ ﺍﻟﻌﻠﻤﺎء‬
‫ﻭﺍﻟﺼﺎﻟﺤﻴﻦ‪ ،‬ﻭﻫﻮ ﻣﺠﺮﺏ ﻭﻟﻪ ﻣﻦ ﺍﻟﻨﻔﻊ ﺍﻟﻜﺜﻴﺮ ﺃﺳﺄﻝ ﺍﻟﻠﻪ ﺃﻥ ﻳﻨﻔﻊ ﺑﻪ‬
‫ﺍﻟﻤﺴﻠﻤﻴﻦ‪.‬‬

‫‪٥٠٦‬‬
٥٠٧
 ‫اﻟﻔﻬﺮس‬
‫ﺍﻟﻤﻘﺪﻣﺔ‪٥ .....................................................‬‬
‫ﺁﺩﺍﺏ ﺍﻟﺪﻋﺎء ﻭﺍﻟﺘﻮﺟﻪ ﻟﻠﻪ ﺗﻌﺎﻟﻰ ‪١٧ ..................................‬‬
‫ﺁﺩﺍﺏ ﺍﻟﺪﻋﺎء ﻭﻫﻲ ﻋﺸﺮﺓ‪١٧ ...................................... :‬‬
‫ﻣﺠﺮﺑﺎﺕ ﻧﺒﻮﻳﺔ ‪٢٥ ...............................................‬‬
‫‪١‬ـ ﻟﻼﺣﺘﺮﺍﺯ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‪٢٥ ...................................... :‬‬
‫ﻫﻢ ﺃﻭ ﺣﺰ ٌﻥ‪٢٥ ......................................:‬‬ ‫‪٢‬ـ ﻣﻦ ﺃﺻﺎﺑﻪ ٌ‬
‫‪٣‬ـ ﻣﻦ ﺃﺻﺎﺑﻪ ﻏﻢ ﺃﻭ ﻛﺮﺏ‪٢٦ ..................................... :‬‬
‫‪٤‬ـ ﺍﻟﺪﻋﺎء ﺍﻟﺬﻱ ﻋﻠﻤﻪ ﺟﺒﺮﻳﻞ ‪ ‬ﻟﻠﻨﺒﻲ ‘ ﺇﺫﺍ ﻛﺮﺑﻪ ﺃﻣﺮ‪٢٦ ............. :‬‬
‫ﺏ‪٢٦ .................. :‬‬ ‫‪٥‬ـ ﻛﻠﻤﺎﺕ ﺍﻟﻨﺒﻲ ‘ ِﺇ َﺫﺍ ﻧَ َﺰ َﻝ ﺑِﻪ ِ َﻫ ﱞﻢ ﺃَ ْﻭ َﻏ ﱞﻢ ﺃَ ْﻭ َﻛ ْﺮ ٌ‬
‫‪٦‬ـ ﺍﻟﺪﻋﺎء ﻭﺍﻧﺘﻈﺎﺭ ﺍﻟﻔﺮﺝ‪٢٧ ...................................... :‬‬
‫ﻭﺏ‪٢٧ ......................................... :‬‬ ‫ﺎء ُﻛ ﱢﻞ َﻣ ْﻜ ُﺮ ٍ‬ ‫‪٧‬ـ ُﺩ َﻋ ُ‬
‫‪٨‬ـ ﺷﺪﺓ ﺍ ْﻟ َﻜ ْﺮ ِﺏ ﻳﻜﻮﻥ َﻣ َﻌﻪ ﺍ ْﻟ َﻔ َﺮ َﺝ‪٢٨ ................................ :‬‬
‫‪٩‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻌﺮﻓﻪ ﺍﻟﻠﻪ ﻓﻲ ﺍﻟﺸﺪﺓ‪٢٨ ............................. :‬‬
‫ﻼء‪٢٨ ............................. :‬‬ ‫‪١٠‬ـ ﺍ ْﻟ َﻔﺮﺝ ﻳ ْﺄﺗِﻲ ﻋﻠَﻰ ﻗَ ْﺪ ِﺭ ِﺷ ﱠﺪ ِﺓ ﺍ ْﻟﺒ ِ‬
‫َ‬ ‫َ َ َ َ‬
‫‪١١‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺍﻟﻠﻪ ﺃﻥ ﻳﺴﺘﺮﻩ ﻭﻳﻔﺮﺝ ﻛﺮﺑﻪ‪٢٩ ........................... :‬‬
‫‪١٢‬ـ ﻟﻤﻦ ﺃﻛﺜﺮ ﺍﻻﺳﺘﻐﻔﺎﺭ‪٢٩ ...................................... :‬‬
‫‪١٣‬ـ ﺍﻹﻛﺜﺎﺭ ﻣﻦ ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ‪٢٩ ..........................:‬‬
‫‪١٤‬ـ ﻟﻤﻦ ﺍﺳﺘﺒﻄﺄ ﺍﻟﺮﺯﻕ ﻭﺃﺻﺎﺑﻪ ﻣﺎ ﻳﻜﺮﻩ‪٣٢ ........................... :‬‬
‫‪١٥‬ـ ﺍﻟﺘﻮﺳﻞ ﺑﺄﻓﻀﻞ ﺍﻷﻋﻤﺎﻝ ﻟﻤﻦ ﺃﺻﺎﺑﻪ ﻛﺮﺏ‪٣٢ ...................... :‬‬
‫ﺎء ِﺫﻱ ﺍﻟﻨﱡﻮ ِﻥ ‪٣٤ ..................................... :‬‬ ‫‪١٦‬ـ ُﺩ َﻋ ُ‬
‫ﺎﺕ ﺍ ْﻟ َﻔ َﺮ ِﺝ‪٣٤ ........................................... :‬‬ ‫‪١٧‬ـ َﻛﻠِ َﻤ ُ‬
‫ﻭﺏ‪٣٤ ........................................:‬‬ ‫ﺍﺕ ﺍ ْﻟ َﻤ ْﻜ ُﺮ ِ‬
‫‪١٨‬ـ َﺩ َﻋ َﻮ ُ‬
‫‪١٩‬ـ َﻣ ْﻦ ﺃَ َﺻﺎﺑَ ُﻪ َﻫ ﱞﻢ ﺃَ ْﻭ َﻏ ﱞﻢ ﺃَ ْﻭ َﺳ َﻘ ٌﻢ ﺃَ ْﻭ ِﺷ ﱠﺪﺓ ٌ ﺃَ ْﻭ ُﺫ ﱞﻝ ﺃَ ْﻭ ْﻷ َﻭﺍءٌ‪٣٤ ............. :‬‬
‫‪٥٠٨‬‬
‫ﺏ ﺃَ ْﻭ ِﺷ ﱠﺪﺓ ٌ‪٣٥ ................................. :‬‬ ‫‪٢٠‬ـ ِﺇ َﺫﺍ ﻧَ َﺰ َﻝ ﺑِﻚ َﻛ ْﺮ ٌ‬
‫‪٢١‬ـ ﻟﺤﻔﻆ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‪٣٥ ...................................... :‬‬
‫ﺍﻟﻬ ﱢﻢ َﻭﻗَ َﻀﺎء ﺍﻟ َﺪ ْﻳﻦ‪٣٨ ................................. :‬‬ ‫ﺎﺏ َ‬ ‫‪٢٢‬ـ ﻟﺬْ َﻫ ِ‬
‫‪٢٣‬ـ ﻣﻔﺘﺎﺡ ﺇﺟﺎﺑﺔ ﺍﻟﺪﻋﻮﺓ‪٣٩ ...................................... :‬‬
‫‪٢٤‬ـ ﻟﺪﻓﻊ ﺿﺮﺭ ﻛﻞ ﺷﻲء‪٣٩ ..................................... :‬‬
‫ﻳﺼﺒﻪ ﻓَﺠﺄَ ُﺓ ﺑ ٍ‬
‫ﻼء‪٤٠ ............................... :‬‬ ‫‪٢٥‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻻ ِ ْ ُ ْ َ‬
‫‪٢٦‬ـ ﺻﻼﺓ ﺍﻟﺤﺎﺟﺔ ﻛﻤﺎ ﻋﻠﻤﻬﺎ ﺍﻟﻨﺒﻲ ‘‪٤٠ .......................... :‬‬
‫‪٢٧‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺩﺧﻮﻝ ﺍﻟﺠﻨﺔ ﺑﻐﻴﺮ ﺣﺴﺎﺏ‪٤١ .......................... :‬‬
‫‪٢٨‬ـ ﻟﻤﻦ ﻳﺸﻜﻮ ﺍﻟﻔﻘﺮ‪٤٢ ......................................... :‬‬
‫‪٢٩‬ـ ﻟﻠﻮﻗﺎﻳﺔ ﻣﻦ ﺍﻟﺠﻨﻮﻥ ﻭﺍﻟﺠﺬﺍﻡ ﻭﺍﻟﺒﺮﺹ ﻭﺗﻔﺘﺢ ﻟﻪ ﺃﺑﻮﺍﺏ ﺍﻟﺠﻨﺔ ﻳﺪﺧﻞ ﻣﻦ ﺃﻳﻬﺎ‬
‫ﺷﺎء‪٤٢ ...................................................... :‬‬
‫‪٣٠‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻻ ﻳﻀﺮﻩ ﺷﻲء‪٤٣ .................................. :‬‬
‫ﺍﻟﻐﺎﺭﻡ‪٤٤ ........................ :‬‬
‫ٌ‬ ‫ﺍﻷﺳﻴﺮ ﺃﻭ‬
‫ٌ‬ ‫ﻜﺮﻭﺏ ﺃﻭ‬
‫ٌ‬ ‫ﺍﻟﻤ‬
‫‪٣١‬ـ ﻣﺎ ﻳَﺪﻋﻮ َ‬
‫‪٣٢‬ـ ﺍﻟﺬﻛﺮ ﻳﻐﻨﻲ ﻋﻦ ﺍﻟﺪﻋﺎء‪٤٥ .................................... :‬‬
‫‪٣٣‬ـ ﺩﻋﺎء ﻟ َ ْﻴﻠَ َﺔ َﻋ َﺮﻓَ َﺔ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺴﺘﺠﺎﺏ ﻟﻪ‪٤٦ ....................... :‬‬
‫‪٣٤‬ـ ﺩﻋﺎء ﺍﻟﻨﺒﻲ ‘ ﻟﺠﻠﺴﺎﺋﻪ‪٤٦ ................................... :‬‬
‫ﻴﺐ ﻟ َ ُﻪ‪٤٧ ...................... :‬‬‫‪٣٥‬ـ ﺩﻋﻮﺍﺕ َﻣﺎ َﺩ َﻋﺎ ﺑِ ِﻬ ﱠﻦ ﺃَ َﺣ ٌﺪ ِﺇﻻ ْﺍﺳ ُﺘ ِﺠ َ‬
‫ﻼﻡ ﻓﻲ ﺑﻄﻦ ﺍﻟﺤﻮﺕ‪٤٨ ................. :‬‬ ‫ﺍﻟﺴ ُ‬ ‫‪٣٦‬ـ ﺩﻋﺎء ﺳﻴﺪﻧﺎ ﻳﻮﻧﺲ َﻋﻠَ ْﻴﻪ ِ ﱠ‬
‫‪٣٧‬ـ ﻛﻠﻤﺎﺕ ﺗﺨﺮﺝ ﻣﻦ ﺳﻤﺎء ﺇﻟﻰ ﺳﻤﺎء ﺇﻟﻰ ﺗﺤﺖ ﺍﻟﻌﺮﺵ‪٤٨ ............. :‬‬
‫‪٣٨‬ـ ﺩﻋﺎء ﻟﻘﻀﺎء ﺍﻟﺪﻳﻦ ﻭﻟﻮ ﻛﻠﻦ ﻣﺜﻞ ﺟﺒﻞ ﺃﺣﺪ‪٤٩ ..................... :‬‬
‫‪٣٩‬ـ ﻟﻤﻦ ﻳﺸﻜﻮ ﺍﻷﺭﻕ‪٤٩ ........................................ :‬‬
‫‪٤٠‬ـ ﻋﻼﺝ ﺍﻷﺭﻕ ﻭﺍﻟﻔﺰﻉ‪٥٠ ...................................... :‬‬
‫‪٤١‬ـ َﻟﻤ ْﻦ َﺗ َﻌ ﱠﺎﺭ ِﻣ َﻦ ﺍﻟﻠﱠ ْﻴ ِﻞ ﻭﺃﺭﺍﺩ ﺍﺟﺎﺑﺔ ﺍﻟﺪﻋﻮﺓ‪٥٠ ........................ :‬‬
‫ﺍﻟﺴﻨَﺔِ‪٥١ ....................... :‬‬‫‪٤٢‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳُ َﻮ ﱠﺳ َﻊ ﺍﻟﻠﱠ ُﻪ َﻋﻠَ ْﻴﻪ ِ َﺳﺎﺋِ َﺮ ﱠ‬
‫‪٥٠٩‬‬
‫‪٤٣‬ـ ﺭﻛﻌﺘﻴﻦ ﻟﻘﻀﺎء ﺍﻟﺤﺎﺟﺔ ﻛﻤﺎ ﻋﻠﻤﻬﺎ ﺍﻟﻨﺒﻲ ‘ ﻷﻡ ﺃﻳﻤﻦ‪٥٣ ............ :‬‬
‫‪٤٤‬ـ ﻛﻠﻤﺎﺕ ﺗﻘﻮﻟﻬﺎ ﻋﻨﺪ ﺍﻟﻜﺮﺏ‪٥٤ ................................. :‬‬
‫‪٤٥‬ـ ﻟﻤﻦ ﻳﺮﻳﺪ ﺃﻥ ﻳﻜﻔﻴﻪ ﺍﻟﻠﻪ ﻣﺎ ﺃﻫﻤﻪ ﻣﻦ ﺃﻣﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪٥٤ ............ :‬‬
‫‪٤٦‬ـ ﻟﻤﻦ ﺃﺻﺎﺑﻪ ﻭﺟﻊ ﻭﺃﻟﻢ‪٥٥ .....................................:‬‬
‫‪٤٧‬ـ ﻣﺎ ﻳﻄﺮﺩ ﺍﻟﺸﻴﻄﺎﻥ‪٥٦ ........................................ :‬‬
‫‪٤٨‬ـ ﻟﻘﻀﺎء ﺍﻟ ّﺪﻳﻦ ﻭﻟﻮ ﻛﺎﻥ ﻋﻠﻴﻚ ﻣﺜﻞ ﺟﺒﻞ ﺃﺣﺪ‪٥٧ .................... :‬‬
‫‪٤٨‬ـ ﻟﻌﻼﺝ ﺍﻟﺤﻤﻰ‪٥٨ ...........................................:‬‬
‫ﻭﺍﻟﻘﺮﺣﺔ‪٥٨ ......................................... :‬‬ ‫َ‬ ‫ﺍﻟﺠﺮﺡ‬
‫‪٤٩‬ـ َ‬
‫‪٥٠‬ـ ﺍﻷﻟﻢ ﻭﺍﻟﻮﺟﻊ‪٥٩ ........................................... :‬‬
‫‪٥١‬ـ ﻋﻨﺪ ﻟﻘﺎء ﺍﻟﻌﺪﻭ‪٦٠ .......................................... :‬‬
‫‪٥٢‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ‪٦١ ......................................... :‬‬
‫‪٥٣‬ـ ﺩﻋﺎء ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺣﻴﻦ ﺍﻧﻔﻠﻖ ﺍﻟﺒﺤﺮ‪٦٢ ................ :‬‬
‫‪٥٤‬ـ ﻣﻦ ﺩﻋﺎء ﺍﻟﻨﺒﻲ ‘ ﻋﻠﻰ ﺍﻷﺣﺰﺍﺏ ﻳﻮﻡ ﺍﻟﺨﻨﺪﻕ‪٦٢ ................. :‬‬
‫‪٥٥‬ـ ﺍﺳﺘﻐﻔﺎﺭ ﻹﺟﺎﺑﺔ ﺍﻟﺪﻋﺎء‪٦٣ .................................... :‬‬
‫‪٥٦‬ـ ﺻﻼﺓ ﺍﻟﺘﺴﺎﺑﻴﺢ‪٦٤ .......................................... :‬‬
‫‪٥٧‬ـ ﺩﻋﺎء ﺃﻧﺲ ~ ﻟﻤﺎ ﺩﺧﻞ ﻋﻠﻰ ﺍﻟﺤﺠﺎﺝ‪٦٥ ........................ :‬‬
‫‪٥٨‬ـ ﻹﺯﺍﻟﺔ ﺍﻟﻬﻢ ﻭﺍﻟﺤﺰﻥ ﻭﺍﻟﻐﻢ‪٦٦ ................................. :‬‬
‫‪٥٩‬ـ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ ﻭﺍﻟﺸﻔﺎء‪٦٧ ................................... :‬‬
‫ﻣﺠﺮﺑﺎﺕ ﻓﻲ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻭﺍﻟﺘﺒﺮﻙ ﺑﺂﺛﺎﺭﻩ ‪٧١ ....................‬‬
‫‪٦٠‬ـ ﻟﻘﺒﻮﻝ ﺍﻟﺪﻋﺎء‪٧٢ ........................................... :‬‬
‫‪٦١‬ـ ﺍﻟﺼﻼﺓ ﺍﻟﻤﻨﺠﻴﺔ ﻣﻦ ﺟﻤﻴﻊ ﺍﻷﻫﻮﺍﻝ ﻭﺍﻵﻓﺎﺕ‪٧٢ .................... :‬‬
‫‪٦٢‬ـ ﻣﻦ ﺍﻟﻤﺠﺮﺑﺎﺕ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ‪٧٤ .............................. :‬‬
‫‪٦٣‬ـ ﺻﻼﺓ ﺍﻟﻔﺎﺗﺢ ﻟﻠﻜﺮﺍﻣﺔ ﻭﺍﻟﺮﺯﻕ ﻭﺍﻟﻔﺘﻮﺡ‪٧٤ ........................ :‬‬
‫‪٦٤‬ـ ﺍﻟﺼﻼﺓ ﺍﻟﻤﺬﻫﺒﺔ ﻟﻠﻨﺴﻴﺎﻥ‪٧٤ ................................... :‬‬
‫‪٥١٠‬‬
‫‪٦٥‬ـ ﻻﺳﺘﺸﻌﺎﺭ ﺣﻀﻮﺭ ﺍﻟﺤﺒﻴﺐ ﺍﻷﻋﻈﻢ ‘‪٧٥ ....................... :‬‬
‫‪٦٦‬ـ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻛﻤﺎ ﻋﻠﻤﻬﺎ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ ~‪٧٥ ......... :‬‬
‫‪٦٧‬ـ ﻛﺜﺮﺓ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘‪٧٧ ................................ :‬‬
‫‪٦٨‬ـ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘ ﻭﺍﻟﺘﺒﺮﻙ ﺑﺂﺛﺎﺭﻩ‪٧٧ ......................... :‬‬
‫‪٦٩‬ـ ﻟﻤﻦ ﺷﻜﺎ ﺍﻟﻔﻘﺮ‪٧٨ .......................................... :‬‬
‫‪٧٠‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺮﻯ ﻣﻦ ﻣﺎﺕ ﻣﻦ ﺃﻗﺎﺭﺑﻪ ﻓﻲ ﺍﻟﻤﻨﺎﻡ‪٧٩ ................. :‬‬
‫ﻳﻨﻀﺮ ﺍﻟﻠﻪ ﻗﻠﺒﻪ ﻭﻳﻨﻮﺭﻩ‪٨٠ ........................... :‬‬
‫‪٧١‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﱢ‬
‫‪٧٢‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻘﺒﻠﻪ ﺍﻟﻨﺒﻲ ﻣﻦ ﻓﻤﻪ‪٨٠ ............................. :‬‬
‫‪٧٣‬ـ ﻟﻤﻦ ﻳﺸﻜﻮ ﺍﻟﻔﺎﻗﺔ‪٨١ ........................................ :‬‬
‫‪٧٤‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺴﺘﺨﺪﻣﻪ ﺍﻟﻨﺒﻲ ‘ ﻟﻘﻀﺎء ﺣﻮﺍﺋﺞ ﺍﻟﻨﺎﺱ‪٨٢ ............ :‬‬
‫‪٧٥‬ـ ﻟﻤﻦ ﻳﺸﻜﻮ ﺃﻟﻤ ًﺎ‪٨٣ ......................................... :‬‬
‫‪٧٦‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻐﻔﺮ ﺍﻟﻠﻪ ﻟﻪ‪٨٣ ...................................:‬‬
‫‪٧٧‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳُﻘﺮ ُِﺃﻩ ﺍﻟﻨﺒﻲ ‘ ﺍﻟﺴﻼﻡ‪٨٤ .......................... :‬‬
‫‪٧٨‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻌﺎﻧﻘﻪ ﺍﻟﻨﺒﻲ ‘ ﻭﻳﻘﺒﻞ ﺑﻴﻦ ﻋﻴﻨﻴﻪ‪٨٥ .................. :‬‬
‫‪٧٩‬ـ ﻣﻦ ﻓﻀﻞ ﻛﺜﺮﺓ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ‘‪٨٦ ............................. :‬‬
‫‪٨٠‬ـ ﻣﻦ ﻓﻀﻞ ﻛﺜﺮﺓ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ‘‪٨٨ ............................. :‬‬
‫‪٨١‬ـ ﻣﻦ ﻓﻀﻞ ﻛﺜﺮﺓ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ‘‪٩٠ ............................. :‬‬
‫‪٨٢‬ـ ﺇﺫﺍ ﺃﺭﺩﺕ ﺍﻟﺪﻋﺎء ﻭﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘‪٩٠ ..................... :‬‬
‫‪٨٣‬ـ ﺍﻟﺪﻋﺎء ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‘‪٩٢ ........................... :‬‬
‫ﺍﻟﻤﺴﺮ ِﺓ ﻓﻲ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﺤﺒﻴﺐ ‘‪٩٤ .................... :‬‬‫ﱠ‬ ‫‪٨٤‬ـ ﺻﻴﻐ ُﺔ‬
‫‪٨٥‬ـ ﺩﻋﺎء ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪٩٤ ............................ :‬‬
‫‪٨٦‬ـ ﺍﻟﻘﺼﻴﺪﺓ ﺍﻟﻤﻀﺮﻳﺔ‪٩٥ ........................................ :‬‬
‫‪٨٧‬ـ ﺍﻟﺘﻮﺳﻞ ﺑﺎﻟﻨﺒﻲ ‘ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ‪٩٨ ........................... :‬‬
‫‪٨٨‬ـ ﺑﺮﻛﺔ ﻣﺜﺎﻝ ﺍﻟﻨﻌﻞ ﺍﻟﻨﺒﻮﻱ ﺍﻟﺸﺮﻳﻒ‪٩٨ ............................. :‬‬
‫‪٥١١‬‬
‫ﺍﻟﺸﺮﻳﻒ‪٩٩ .................... :‬‬ ‫‪٨٩‬ـ ﺑﻌﺾ ﻣﺎ ُﺫﻛﺮ ﻣﻦ ﻓﻀﻞ ﻣﺜﺎﻝ ﺍﻟ ّﻨﻌﻞ ّ‬
‫‪٩٠‬ـ ﺻﻴﻐﺔ ﻷﻱ ﺃﻣﺮ ﺃﻫﻤﻚ ﻭﻛﺪﺭﻙ‪١٠٠ ............................. :‬‬
‫ﺍﻟﺒﺮِﻳﱠﺔ‪١٠٠ ................ :‬‬ ‫ﻣﺤﻤﺪ َﺧ ْﻴ ِﺮ َ‬ ‫ﺎﻟﻴﺔ ﻋﻠﻰ ﺳﻴﱢ ِﺪﻧﺎ ﱠ‬ ‫ﺍﺕ ﺍﻟ َﻜ ﱠﻴ ﱠ‬‫ﺍﻟﺼﻠَ َﻮ ُ‬
‫‪٩١‬ـ ﱠ‬
‫ﻣﻦ ﻣﺠﺮﺑﺎﺕ ﺍﻟﺼﺎﻟﺤﻴﻦ ‪١١١ .......................................‬‬
‫ﻋﻠﻢ ﺍﻟﺨﻮﺍﺹ‪١١١ ............................................. :‬‬
‫ﺷﺮﻭﻁ ﺍﻟﺮﻗﻴﺔ‪١١٤ .............................................. :‬‬
‫ﻓﺼﻞ ﻓﻲ ﻣﺠﺮﺑﺎﺕ ﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﻭﺗﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ ﻭﺍﻟﻬﻢ ﻭﺍﻟﻀﻴﻖ ﻭﺍﻟﺨﻮﻑ ‪١١٦‬‬ ‫ٌ‬
‫‪٩٢‬ـ ﺧﻤﺲ ﺁﻳﺎﺕ ﻟﻜﻞ ﻣﻜﺮﻭﺏ‪١١٦ ................................ :‬‬
‫‪٩٣‬ـ ﺩﻋﺎء ﺍ ْﻟ ُﻤ ْﻀﻄَ ﱠﺮ‪١١٧ .......................................... :‬‬
‫ﻠﻲ ¶‪١١٧ .................................:‬‬ ‫‪٩٤‬ـ ﺩﻋﺎء ﺍ ْﻟﺤﺴﻦ ﺑﻦ َﻋ ّ‬
‫ﻠﻲ ¶‪١١٨ ............................. :‬‬ ‫‪٩٥‬ـ ﺩﻋﺎءٌ ﺁﺧﺮ ﻟﻠْﺤﺴﻦ ﺑﻦ َﻋ ّ‬
‫‪٩٦‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﻓﺮﺟ ًﺎ ﻭﻣﺨﺮﺟ ًﺎ ﻣﻦ ﺃَ ْﻣﺮِﻩ‪١١٩ ........................... :‬‬
‫‪٩٧‬ـ ﻟﻤﻦ ﺃَ َﺻﺎﺑَ ُﻪ ﻏﻢ ﺃَﻭ ﺃﺷﺮﻑ ﻋﻠﻰ َﻫﻼﻙ‪١٢١ ........................ :‬‬
‫‪٩٨‬ـ ﻟﻤﻦ ﺧﺎﻑ ﻋﺪﻭﻩ ﺧﻮﻓ ًﺎ َﺷ ِﺪﻳﺪ ًﺍ َﻭﻟﻢ ﻳﺪﺭ َﻣﺎ ﻳﺼﻨﻊ‪١٢٣ ................ :‬‬
‫ﺷﻖ ﻋﻠﻴﻪ ﻋﻤﻠﻪ‪١٢٤ ..................................... :‬‬ ‫‪٩٩‬ـ ﻟﻤﻦ ﱠ‬
‫ﺍﻟﺼ ْﺪﺭ َﺣ ﱠﺘﻰ َﻛﺎﺩ ﻳﻘﻨﻂ‪١٢٤ .............. :‬‬ ‫‪١٠٠‬ـ ﻟﻤﻦ ﺃﻟﺢ َﻋﻠَ ْﻴﻪ ِ ﺍ ْﻟﻐﻢ ﻭﺿﻴﻖ ﱠ‬
‫ﺍﻟﺴﻼﻡ‪١٢٥ .................................. :‬‬ ‫‪١٠١‬ـ ﺩﻋﺎء َﺩ ُﺍﻭﺩ َﻋﻠَ ْﻴﻪ ِ ﱠ‬
‫ﺍﻟﺴﻼﻡ‪١٢٥ .......................:‬‬ ‫ﻠﻲ ﺑﻦ ﺍ ْﻟ ُﺤ َﺴ ْﻴﻦ َﻋﻠَ ْﻴﻬ َِﻤﺎ ﱠ‬ ‫‪١٠٢‬ـ ﺩﻋﺎء َﻋ ّ‬
‫‪١٠٣‬ـ ﻟﻤﻦ ﻟﺤﻖ ﺑﻪ ﻣﺤﻨﺔ َﻏﻠِﻴ َﻈﺔ‪١٢٦ ................................ :‬‬
‫‪١٠٤‬ـ ﻟﻤﻦ ُﻣ ِﻨ َﻊ ﻣﻦ ﺧﻴ ٍﺮ ﻳﺮﻳﺪﻩ‪١٢٨ ................................. :‬‬
‫‪١٠٥‬ـ ﺩﻋﺎء ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ ﺇﺫﺍ ﺍﻏﺘﺎﻅ ﺍﻟﻈﻠﻤﺔ ﻏﻴﻈ ًﺎ َﺷ ِﺪﻳﺪ ًﺍ‪١٢٩ ............:‬‬
‫ﺍﻟﺴﻼﻡ‪١٣٠ ................ :‬‬ ‫ﻠﻲ ﺑﻦ ﺍ ْﻟ ُﺤ َﺴ ْﻴﻦ َﻋﻠَ ْﻴﻬ َِﻤﺎ ﱠ‬ ‫‪١٠٦‬ـ ﺩﻋﺎء ﺍﻟﻜﺮﺏ َﻟﻌ ّ‬
‫‪١٠٧‬ـ ﺩﻋﺎء ﻟﻤﻦ ﺃُﻫ ِﺪ َﺭ َﺩﻣﻪ ﻭﺗﺤﺎﻣﺎﻩ ﺍﻟﻨﱠﺎﺱ ﻛﻠﻬﻢ‪١٣١ .................... :‬‬
‫ﻼﻡ‪١٣٣ ....................... :‬‬ ‫ﺍﻟﺴ ُ‬ ‫‪١٠٨‬ـ ﺩﻋﺎء ﺍ ْﻟ َﺤ َﺴ ِﻦ ْﺑ ِﻦ َﻋﻠِ ﱟﻲ َﻋﻠَ ْﻴﻬ َِﻤﺎ ﱠ‬
‫‪٥١٢‬‬
‫‪١٠٩‬ـ ﺩﻋﺎء ﻳﻮﺳﻒ ﺍﻟﺼﺪﻳﻖ ﻓﻲ ﺍﻟﺴﺠﻦ‪١٣٤ .......................... :‬‬
‫‪١١٠‬ـ ﻟﻤﻦ ﺣﺒﺲ ﻇﻠﻤ ًﺎ‪١٣٤ ....................................... :‬‬
‫‪١١١‬ـ ﻟﻤﻦ ﺣﺒﺲ ﻇﻠﻤ ًﺎ‪١٣٥ ....................................... :‬‬
‫‪١١٢‬ـ ﻟﻤﻦ ﺣﺒﺲ ﻇﻠﻤ ًﺎ‪١٣٦ ....................................... :‬‬
‫‪١١٣‬ـ ﻟﻠﻜﻔﺎﻳﺔ ﻣﻦ ﺷﺮ ﻛﻞ ﺟﺒﺎﺭ ﻋﻨﻴﺪ‪١٣٦ ............................ :‬‬
‫‪١١٤‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺨﻠﻰ ﺳﺒﻴﻠﻪ‪١٣٧ ................................ :‬‬
‫‪١١٥‬ـ ﻟﻤﻦ ُﺣﺒ َِﺲ ﻟِ َﺪﻳ ٍﻦ ﻋﻠﻴﻪ‪١٣٨ ................................... :‬‬
‫‪١١٦‬ـ ﻟﻨﺼﺮﺓ ﺍﻟﻤﻈﻠﻮﻡ‪١٣٩ ........................................ :‬‬
‫ﻜﺸﻒ َﻫﻤﻪ ﻭﻳُ ﱠﻔﺮ َﺝ ﻋﻨﻪ‪١٤٠ ........................ :‬‬ ‫‪١١٧‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳُ َ‬
‫‪١١٨‬ـ ﻣﻦ ﺃﺳﺮﺍﺭ ﺳﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﺔ ﺍﻟﻤﺒﺎﺭﻛﺔ‪١٤٢ .......................... :‬‬
‫‪١١٩‬ـ ﺻﻼﺓ )ﻛﻦ ﻓﻴﻜﻮﻥ( ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ‪١٤٣ ........................ :‬‬
‫ﻟﻘﻀﺎء ﺍﻟﺤﺎﺟﺔ‪١٤٤ ........................... :‬‬ ‫ِ‬ ‫‪١٢٠‬ـ ﺍ ْﺛﻨَ َﺘﺎ َﻋ ْﺸ َﺮ َﺓ َﺭ ْﻛ َﻌ ًﺔ‬
‫‪١٢١‬ـ ﻟﻤﻦ ﺧﺎﻑ ﻣﻦ ﻋﺪﻭ ﺃﻭ ﻏﻴﺮﻩ‪١٤٥ .............................. :‬‬
‫‪١٢٢‬ـ ﻟﺪﻓﻊ ﺍﻟﺘﺜﺎﺅﺏ‪١٤٥ ......................................... :‬‬
‫ﻟﻠﺘ َﺤ ﱠﺼﻦ ِﻣ ْﻦ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء َﺗ َﺨﺎﻓُ ُﻪ‪١٤٥ ............................. :‬‬ ‫‪١٢٣‬ـ َ‬
‫‪١٢٤‬ـ ﺍﻟﺪﻋﺎء ﻋﻨﺪ ﺍﻟﻤﻠﺘﺰﻡ‪١٤٦ .....................................:‬‬
‫‪١٢٥‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻘﻮﻡ ﻣﻦ ﺍﻟﻠﻴﻞ ﺑﻮﻗﺖ ﻣﺤﺪﺩ‪١٤٨ .................... :‬‬
‫‪١٢٦‬ـ ﻹﺧﻤﺎﺩ ﺍﻟﺤﺮﻳﻖ‪١٤٨ ....................................... :‬‬
‫‪١٢٧‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻮﻟﺪ ﻟﻪ َﺫﻛﺮ ًﺍ‪١٤٩ ................................ :‬‬
‫‪١٢٨‬ـ ﻓﺎﺋﺪﻩ ﻓﻲ ﺍﻧﺘﻘﺎء ﺍﻟﻴﻮﻡ ﺍﻟﻤﻨﺎﺳﺐ ﻟﻔﻌﻞ ﺷﻲء ﻣﺎ‪١٥٠ ................. :‬‬
‫‪١٢٩‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﺎﺟﺔ‪١٥١ ........................................ :‬‬
‫‪١٣٠‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺴﺘﺠﺎﺏ ﻟﻪ‪١٥١ ................................ :‬‬
‫‪١٣٠‬ـ ﺩﻋﺎء ﺍﻟﻔﺮﺝ ﻟﻺﻣﺎﻡ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪١٥٢ ................ :‬‬
‫‪١٣١‬ـ ﻟﻤﻦ ﺧﺎﻑ ﻭﺃﺭﺍﺩ ﺃﻥ ﻳﺄﻣﻦ‪١٥٤ ................................ :‬‬
‫‪٥١٣‬‬
‫‪١٣٢‬ـ ﺩﻋﺎء ﺍﺑﻦ ﻋﺒﺎﺱ ¶ ﻹﺟﺎﺑﺔ ﺍﻟﺪﻋﻮﺓ‪١٥٥ ........................ :‬‬
‫‪١٣٣‬ـ ﺭﻛﻌﺘﻴﻦ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﻛﻤﺎ ﻋﻠﻤﻬﺎ ﺍﺑﻦ ﻋﺒﺎﺱ ~‪١٥٦ ............. :‬‬
‫‪١٣٤‬ـ ﺃﺭﺑﻊ ﺭﻛﻌﺎﺕ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻔﺮﺝ ﺍﻟﻠﻪ ﻛﺮﺑﺘﻪ ﻭﻳﻘﻀﻲ ﺣﺎﺟﺘﻪ‪١٥٧ ........:‬‬
‫‪١٣٥‬ـ ﻟﻠﻌﺘﻖ ﻣﻦ ﺍﻟﻨﺎﺭ‪١٥٨ ........................................ :‬‬
‫‪١٣٦‬ـ ﻓﻮﺍﺋﺪ ﺍﻻﺳﺘﻐﻔﺎﺭ‪١٥٩ ....................................... :‬‬
‫ﺍﻟﻠﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ‪١٥٩ ............. :‬‬
‫ﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ َﻭ ْﻗ َﺖ َﺭﻓَ َﻌ ُﻪ ُ‬ ‫ﺎء ِﻋ َ‬ ‫‪١٣٧‬ـ ُﺩ َﻋ ُ‬
‫‪١٣٨‬ـ ﻟ ُﻜ ﱢﻞ ِﺷ ﱠﺪ ٍﺓ َﻭ َﻛ ْﺮ ٍﺏ‪١٦١ ...................................... :‬‬
‫ﺍﻟﻠﻪ َﻋ ﱠﺰ َﻭ َﺟ ﱠﻞ َﺷ ْﻴ ًﺌﺎ ﺑﻬﺎ ِﺇﻻ ﺃَ ْﻋ َﻄﺎ َﻙ‪١٦١ ............. :‬‬
‫ﺎﺕ ﻻ َﺗ ْﺴﺄَﻝُ َ‬ ‫‪١٣٩‬ـ َﻛﻠِ َﻤ ٍ‬
‫ِﻱ‪١٦٢ .................. :‬‬ ‫ﻟﻠﺤ َﺴ ِﻦ ﺍ ْﻟ َﺒ ْﺼﺮ ﱢ‬
‫ﺎء ﺍ ْﻟ َﻜ ْﺮ ِﺏ َ‬
‫ﺎء ﺍ ْﻟ َﻔ َﺮ ِﺝ َﻭ ُﺩ َﻋ ُ‬
‫‪١٤٠‬ـ ُﺩ َﻋ ُ‬
‫ﻴﻢ ْﺑ ِﻦ ﺃَ ْﺩ َﻫ َﻢ ﻟﻤﻦ ﺷﺎﺭﻑ ﻋﻠﻰ ﺍﻟﻬﻼﻙ‪١٦٣ ............... :‬‬ ‫ِ‬
‫‪١٤١‬ـ ﺩﻋﺎء ِﺇ ْﺑ َﺮﺍﻫ َ‬
‫ﻮﺳ َﻒ ْﺑ َﻦ ﺃَ ْﺳ َﺒﺎ ٍﻁ ﻟﻠﻮﻗﺎﻳﺔ‪١٦٣ ............................ :‬‬ ‫‪١٤٢‬ـ ﺩﻋﺎء ﻳُ ُ‬
‫ﻼء ْﺑ ُﻦ ﺍ ْﻟ َﺤ ْﻀ َﺮ ِﻣ ﱢﻲ‪١٦٤ ............................... :‬‬ ‫‪١٤٣‬ـ ﺩﻋﺎء ﺍ ْﻟ َﻌ ُ‬
‫‪١٤٤‬ـ ﺩﻋﺎء َﻋﻠِ ﱢﻲ ْﺑ ِﻦ ﺃَﺑِﻲ ﻃَﺎﻟِ ٍﺐ ~ ِﺇ َﺫﺍ َﺣ َﺰﺑَ ُﻪ ﺃَ ْﻣ ٌﺮ‪١٦٤ ................... :‬‬
‫‪١٤٥‬ـ ﺩﻋﺎء ﺳﻴﺪﻧﺎ ﺍﻟﻌﺒﺎﺱ ~ ﻳَ ْﻮﻡ ْﺍﺳ َﺘ ْﺴ َﻘﻰ ﺑِﻪ ِ ﺳﻴﺪﻧﺎ ُﻋ َﻤ ُﺮ ~‪١٦٥ .........:‬‬
‫‪١٤٦‬ـ ﺩﻋﺎء ﺳﻴﺪﻧﺎ َﺩ ُﺍﻭ َﺩ ِﺇ َﺫﺍ ﺍ ْﻧ َﺼ َﺮ َﻑ ِﻣ ْﻦ َﺻﻼﺗِﻪ ِ‪١٦٥ ..................... :‬‬
‫‪١٤٧‬ـ ﻛﻠﻤﺎﺕ ﺍﻟﺸﻔﺎء ﻭﺍﻟﻔﺮﺝ ﻭﺍﻟﻨﺼﺮ‪١٦٦ ............................ :‬‬
‫‪١٤٨‬ـ ﺩﻋﺎء ﺳﻴﺪﻧﺎ ﻳﻮﺳﻒ ﻟﻤﺎ ﻃﺮﺡ ﻓﻲ ﺍﻟﺠﺐ ﻭﺍﺳﺘﻮﺣﺶ‪١٦٦ ............ :‬‬
‫ﻭﺭ ِﻫ ْﺒ َﺖ‪١٦٧ ............................. :‬‬ ‫ﺍﺳﺘﻮﺣﺸﺖ َ‬
‫َ‬ ‫‪١٤٩‬ـ ﺩﻋﺎءٌ ﺇﺫﺍ‬
‫‪١٥٠‬ـ ﻟﻠﺤﻔﻆ ﻣﻦ ﻛﻞ ﺁﻓﺔ ﻭﻋﺎﻫﺔ ﻭﻇﺎﻟﻢ ﻭﺷﻴﻄﺎﻥ ﻭﺣﻴﺔ ﻭﻋﻘﺮﺏ‪١٦٧ ........ :‬‬
‫‪١٥١‬ـ ﺩﻋﺎء ﻟﻔﻚ ﺍﻷﺳﻴﺮ‪١٦٨ ...................................... :‬‬
‫‪١٥٢‬ـ ﺩﻋﺎء ﻟﻜﻞ ﺷﺪﺓ ﻭﻓﻲ ﻛﻞ ﺻﻼﺓ‪١٦٩ ............................ :‬‬
‫‪١٥٣‬ـ ﻟﻠﺘﻤﻠﻖ ﺇﻟﻰ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪١٧٠ ...................................:‬‬
‫‪١٥٤‬ـ ﺩﻋﺎء ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ﻟﻠﺤﻔﻆ ﻣﻦ ﺍﻟﻈﻠﻤﺔ‪١٧٠ ..................... :‬‬
‫‪١٥٥‬ـ ﺩﻋﺎء ﻓﻲ ﺍﻟﺮﻏﺒﺔ ﻭﺍﻟﺮﻫﺒﺔ‪١٧١ ................................. :‬‬
‫‪٥١٤‬‬
‫‪١٥٦‬ـ ﻓﻀﻞ ‪١٧٢ ....................... :‬‬
‫‪١٥٧‬ـ ﺩﻋﺎء ﺩﺍﻧﻴﺎﻝ ‪ ‬ﻟﻠﺤﻔﻆ‪١٧٢ ................................ :‬‬
‫‪١٥٨‬ـ ﺩﻋﺎء ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ ~ ﻟﻤﺎ ﺍﺧﺘﺒﺄ ﻓﻲ ﺣﺠﺮ ﺍﻟﻨﺒﻲ ‘‪١٧٢ ....... :‬‬
‫‪١٥٩‬ـ ﺩﻋﺎء ﻋﻴﺴﻰ ‪ ‬ﺍﻟﺬﻱ ﺟﺎء ﺑﻪ ﺟﺒﺮﻳﻞ ‪١٧٣ ................. :‬‬
‫‪١٦٠‬ـ ﺩﻋﺎء ﻳﻔﺴﺪ ﻣﺎ ﻋﻤﻞ ﺍﻟﺸﻴﻄﺎﻥ ﻓﻲ ﺳﻨﺔ‪١٧٣ ....................... :‬‬
‫‪١٦١‬ـ ﻟﻘﻀﺎء ﺣﻮﺍﺋﺞ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪١٧٤ ............................. :‬‬
‫‪١٦٢‬ـ ﻟﺪﻓﻊ ﺷﺮ ﺍﻟﺴﻔﺮ ﻭﺣﻔﻆ ﺍﻟﻤﺎﻝ ﻭﺍﻷﻫﻞ ﻭﺍﻟﻮﻟﺪ ﺣﺘﻰ ﻳﺮﺟﻊ‪١٧٤ ......... :‬‬
‫‪١٦٣‬ـ ﺩﻋﺎء ﺇﺳﻤﺎﻋﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪١٧٤ .............................. :‬‬
‫‪١٦٤‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻻ ﻳﻤﻴﺖ ﺍﻟﻠﻪ ﻗﻠﺒﻪ‪١٧٤ ............................ :‬‬
‫‪١٦٥‬ـ ﺩﻋﺎء ﺗﺪﻋﻮﻩ ﻋﻠﻰ ﻗﺒﺮ ﻣﺆﻣﻦ ﻓﻴﻐﻔﺮ ﺍﻟﻠﻪ ﻟﻪ‪١٧٥ .....................:‬‬
‫‪١٦٦‬ـ ﺩﻋﺎء ﻟﻠﻤﻴﺖ ﻓﻲ ﺍﻟﻠﻴﻠﺔ ﺍﻷﻭﻟﻰ‪١٧٦ ............................ :‬‬
‫‪١٦٧‬ـ ﺩﻋﺎء ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ ﻋﻨﺪ ﺩﺧﻮﻝ ﺍﻟﻤﻘﺒﺮﺓ‪١٧٦ .................... :‬‬
‫‪١٦٨‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﺗﻮﻗﻈﻪ ﺍﻟﻤﻼﺋﻜﺔ ﻓﻲ ﺃﺣﺐ ﺍﻟﺴﺎﻋﺎﺕ ﻟﻠﻪ‪١٧٦ ............ :‬‬
‫‪١٦٩‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻮﻛﻞ ﺟﺒﺮﻳﻞ ‪ ‬ﺑﻘﻀﺎء ﺣﺎﺟﺘﻪ‪١٧٧ ................ :‬‬
‫‪١٧٠‬ـ ﻟﻤﻦ ﻳﺸﻜﻮ ﺍﻟﻮﺣﺸﺔ‪١٧٧ .................................... :‬‬
‫‪١٧١‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻨﻮﺭ ﺍﻟﻠﻪ ﻗﻠﺒﻪ ﻭﻳﺰﻳﺪ ﻓﻲ ﻋﻘﻠﻪ‪١٧٨ ....................:‬‬
‫‪١٧٢‬ـ ﻟﻠﺤﻔﻆ ﻣﻦ ﺟﻤﻴﻊ ﺍﻟﻤﺨﺎﻃﺮ‪١٧٩ ............................... :‬‬
‫‪١٧٣‬ـ ﺍﻟﺘﻮﺳﻞ ﺑﺄﻫﻞ ﺑﺪﺭ ﺍﻟﻜﺮﺍﻡ ·‪١٨٣ ............................. :‬‬
‫‪١٧٤‬ـ ﺍﻟﺪﻋﺎء ﻳﺴﺘﺠﺎﺏ ﻋﻨﺪ ﺧﺘﻢ ﺍﻟﻘﺮﺁﻥ‪١٩٣ .......................... :‬‬
‫‪١٧٥‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪١٩٣ ........................... :‬‬
‫‪١٧٦‬ـ ﺃﺩﻋﻴﺔ ﻭﺃﺫﻛﺎﺭ ﻭﺃﻭﺭﺍﺩ ﻳﻮﻡ ﻋﺮﻓﺔ‪١٩٤ ............................ :‬‬
‫‪١٧٧‬ـ ﻭﻣﻤﺎ ﻳﺰﻳﻞ ﺍﻟﻬﻢ‪١٩٧ ....................................... :‬‬
‫‪١٧٨‬ـ ﻋﻨﺪ ﻟﻘﺎء ﺍﻟﻌﺪﻭ‪١٩٨ ........................................ :‬‬
‫‪١٧٩‬ـ ﻣﻦ ﺍﻟﻤﺠﺮﺑﺎﺕ ﺍﻟﻌﻈﻴﻤﺔ ﺍﻟﻨﻔﻊ ﻗﺮﺍءﺓ ﺍﻟﻘﺼﻴﺪﺗﻴﻦ ﺍﻟﻤﻨﻔﺮﺟﺘﻴﻦ‪٢٠٠....... :‬‬
‫‪٥١٥‬‬
‫‪١٨٠‬ـ ﺍﻟﻤﻨﻔﺮﺟﺔ ﺍﻷﻭﻟﻰ ﻻﺑﻦ ﺍﻟﻨﺤﻮﻱ‪٢٠٢ ............................:‬‬
‫‪١٨١‬ـ ﻭﺍﻟﻤﻨﻔﺮﺟﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻟﺤ ﱠﺠﺔ ﺍ ِﻹ ْﺳﻼﻡ ﺃﺑﻲ َﺣﺎ ِﻣﺪ ﺍ ْﻟ َﻐ ّﺰﺍﻟِ ّﻲ‪٢٠٤ ............ :‬‬
‫‪١٨٢‬ـ ﻓﺎﺋﺪﺓ ﻣﺠﺮﺑﺔ ﻟﺘﺜﺒﻴﺖ ﺍﻹﻳﻤﺎﻥ‪٢٠٨ .............................. :‬‬
‫‪١٨٣‬ـ ﻟﺘﺜﺒﻴﺖ ﺍﻹﻳﻤﺎﻥ‪٢٠٩ ........................................ :‬‬
‫‪١٨٤‬ـ ﺁﻳﺎﺕ ﻹﺫﻫﺎﺏ ﺍﻟﺨﻮﻑ‪٢٠٩ .................................. :‬‬
‫‪١٨٥‬ـ ﺍﻵﻳﺎﺕ ﺍﻟﻤﺠﺮﺑﺔ ﻟﺮﺩ ﻛﻴﺪ ﺍﻟﻜﺎﺋﺪﻳﻦ‪٢١٠ ......................... :‬‬
‫‪١٨٦‬ـ ﺁﻳﺎﺕ ﻣﺠﺮﺑﺔ ﻟﻜﺸﻒ ﺍﻟﻜﺮﺑﺎﺕ‪٢١٠ ............................. :‬‬
‫‪١٨٧‬ـ ﻟﺒﻴﻊ ﺍﻟﺤﺎﺟﺎﺕ‪٢١٢ ........................................ :‬‬
‫‪١٨٨‬ـ ﺩﻋﺎء ﺍﻟﺤﻄﻴﻢ‪٢١٣ ......................................... :‬‬
‫‪١٨٩‬ـ ﺩﻋﺎء ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ‪٢١٧ ................................... :‬‬
‫‪١٩٠‬ـ ﻟﺤﺴﻦ ﺍﻟﺨﺎﺗﻤﺔ‪٢١٨ ........................................:‬‬
‫ﺍﻟﺤ ْﺴﻨَﻰ‪٢١٩ ...............................:‬‬ ‫ﺎء ﺍﻟﻠﻪ ِ ُ‬‫ُﻮﻣ ُﺔ ْﺃﺳ َﻤ ُ‬
‫‪١٩١‬ـ َﻣ ْﻨﻈ َ‬
‫ﺍﻟﺸﻴﺮﺍﺯِﻱ‪٢٢٣ .............................. :‬‬ ‫َ‬ ‫‪١٩٢‬ـ ْﺍﺳ ِﺘ ْﻐ َﻔﺎﺭﺍﺕ ﺍ ِﻹ َﻣﺎﻡ‬
‫ﺎﺻﺮ‪٢٢٦ .......................................... :‬‬ ‫ﺎء ﺍﻟﻨﱠ ِ‬
‫‪١٩٣‬ـ ُﺩ َﻋ ُ‬
‫‪١٩٤‬ـ ﻭﺭﺩ ﻟﺘﻴﺴﻴﺮ ﺍﻟﺰﻭﺍﺝ‪٢٣٠ ..................................... :‬‬
‫ﻳﻤﺎﻥ‪٢٣٢ ........................ :‬‬ ‫‪١٩٥‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳَ ْﺄ َﻣﻦ ﻣﻦ ﺳﻠﺐ ﺍ ِﻹ َ‬
‫‪١٩٦‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ‪٢٣٢ ....................................... :‬‬
‫‪١٩٧‬ـ ﺍﺳﻢ ﺍﻟﻠﻄﻴﻒ‪٢٣٣ ......................................... :‬‬
‫‪١٩٨‬ـ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ ﻭﺍﻟﻬﻢ ﻭﺍﻟﻐﻢ ﻭﺗﻴﺴﻴﺮ ﺍﻟﺮﺯﻕ ﺑﺎﺳﻢ ﺍﻟﻠﻄﻴﻒ‪٢٣٤ ....... :‬‬
‫‪١٩٩‬ـ ﺁﻳﺎﺕ ﺍﻟﻠﻄﻒ‪٢٣٥ ......................................... :‬‬
‫‪٢٠٠‬ـ ﻟﻠﺤﻔﻆ ﻣﻦ ﺍﻟﻤﺼﺎﺋﺐ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪٢٣٦ .......................:‬‬
‫‪٢٠١‬ـ ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﻳﺲ ﻟﻠﺤﻔﻆ‪٢٣٧ ................................. :‬‬
‫‪٢٠٢‬ـ ﺁﻳﺎﺕ ﺍﻟﺤﻔﻆ )‪٢٣٨ ..................................... :(١‬‬
‫‪٢٠٣‬ـ ﺁﻳﺎﺕ ﺍﻟﺤﻔﻆ )‪٢٣٩ ..................................... :(٢‬‬
‫‪٥١٦‬‬
‫‪٢٠٤‬ـ ﺁﻳﺎﺕ ﻣﻦ ﻗﺮﺃﻫﺎ ﺃﻭ ﺣﻤﻠﻬﺎ ﻟﻢ ﻳﻘﺪﺭ ﻋﻠﻰ ﻣﻀﺮﺗﻪ ﺃﺣﺪ‪٢٤٠ ............ :‬‬
‫‪٢٠٥‬ـ ﻟﻠﻮﻗﺎﻳﺔ ﻣﻦ ﺷﺮ ﺍﻟﺠﻮﺍﺭﺡ‪٢٤١ ................................ :‬‬
‫‪٢٠٦‬ـ ﻟﻤﻦ ﺩﻫﻤﻪ ﺃﻣﺮ ﺃﺗﻌﺒﻪ ﻭﺁﻟﻤﻪ‪٢٤٢ ............................... :‬‬
‫‪٢٠٧‬ـ ﺩﻋﺎء ﺍﻟﻔﺮﺝ‪٢٤٢ .......................................... :‬‬
‫‪٢٠٨‬ـ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ ﻭﺩﻓﻊ ﺍﻟﺒﻼء ﻭﻗﻀﺎء ﺍﻟﺤﺎﺟﺔ ﺑﺈﺫﻥ ﺍﻟﻠﻪ‪٢٤٣ .......... :‬‬
‫‪٢٠٩‬ـ ﺩﻋﺎء ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻤﺎ ﺍﻧﺘﻬﻰ ﺍﻟﻰ ﺍﻟﺒﺤﺮ‪٢٤٤ ........... :‬‬
‫‪٢١٠‬ـ ﺇﺫﺍ َﻋ ُﺴ َﺮ ﻋﻠﻴﻚ ﺃﻣﺮ‪٢٤٤ .....................................:‬‬
‫‪٢١١‬ـ ﻟ ُﻜ ﱢﻞ ُﻛ ْﺮﺑَﺔٍ َﻭ ُﻛ ﱢﻞ ِﺷ ﱠﺪ ٍﺓ ُﻭ ُﻛ ﱢﻞ ﻧَﺎ ِﺯﻟَﺔٍ‪٢٤٥ ............................:‬‬
‫‪٢١٢‬ـ ﺻﻼﺓ ﺍﻟﺤﺎﺟﺔ‪٢٤٦ ........................................ :‬‬
‫‪٢١٣‬ـ ﺻﻼﺓ ﺍﻟﺤﺎﺟﺔ ﻷﻟﻒ ﺣﺎﺟﺔ )ﻣﺠﺮﺑﺔ ﻋﻦ ﺍﻟﺨﻀﺮ ‪٢٤٧ .......... :(‬‬
‫‪٢١٤‬ـ ﺻﻼﺓ ﻟﻘﻀﺎء ﺍﻟﺤﺎﺟﺔ‪٢٤٨ ................................... :‬‬
‫‪٢١٥‬ـ ﻟﻼﺳﺘﻌﺎﻧﺔ ﻓﻲ ﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ‪٢٤٨ ............................. :‬‬
‫‪٢١٦‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﺎﺟﺔ ﻛﺎﺋﻨﺔ ﻣﺎ ﻛﺎﻧﺖ‪٢٤٩ ............................. :‬‬
‫‪٢١٧‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﺎﺟﺔ ﻟﺪﻯ ﺷﺨﺺ ﻣﺎ‪٢٤٩ ............................ :‬‬
‫‪٢١٨‬ـ ﺁﻳﺎﺕ ﺍﻟﺴﺠﺪﺓ‪٢٤٩ ......................................... :‬‬
‫ﻼء ْﺑ ِﻦ ﺍ ْﻟ َﺤ ْﻀ َﺮ ِﻣ ﱢﻲ‪٢٥٢ ............................... :‬‬ ‫‪٢١٩‬ـ ﺩﻋﺎء ﺍ ْﻟﻌ ِ‬
‫َ‬
‫‪٢٢٠‬ـ ﻟﺤﺒﺲ ﺍﻟﺪﺍﺑﺔ‪٢٥٣ ......................................... :‬‬
‫‪٢٢١‬ـ ﻟﻠﻤﺤﺒﺔ ﻭﺍﻷﻟﻔﺔ‪٢٥٤ ........................................:‬‬
‫‪٢٢٢‬ـ ﻟﺘﺴﺨﻴﺮ ﺍﻟﻘﻠﻮﺏ‪٢٥٤ ....................................... :‬‬
‫‪٢٢٣‬ـ ﻟﺘﻌﻄﻴﻒ ﺍﻟﻘﻠﻮﺏ‪٢٥٦ ...................................... :‬‬
‫‪٢٢٤‬ـ ﺩﻋﺎء ﺃﺑﻲ ﺍﻟﺤﺴﻦ ﺍﻟﺸﺎﺫﻟﻲ ﺭﺣﻤﻪ ﺍﻟﻠﻪ‪٢٥٧ ....................... :‬‬
‫‪٢٢٥‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻐﻠﺐ ﺍﻟﺸﺮ ﻛﻠﻪ ﻭﻳﻠﺤﻖ ﺍﻟﺨﻴﺮ ﻛﻠﻪ‪٢٥٨ ................ :‬‬
‫‪٢٢٦‬ـ ﺩﻋﺎء ﻣﺴﺘﺠﺎﺏ ﻟﻠﻤﺼﺎﺋﺐ ﻭﺍﻟﺸﺪﺍﺋﺪ‪٢٥٩ ........................ :‬‬
‫‪٢٢٧‬ـ ﻣﻦ ﺃﺩﻋﻴﺔ ﺍﻟﻔﺮﺝ‪٢٦٠ ....................................... :‬‬
‫‪٥١٧‬‬
‫‪٢٢٨‬ـ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ‪٢٦١ ..................................... :‬‬
‫‪٢٢٩‬ـ ﺩﻋﺎء ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ‪٢٦٢ ................................... :‬‬
‫‪٢٣٠‬ـ ﻟﻠ ّﺘﻌﻮﺫ ﻣﻦ ﻛﻞ ﻇﺎﻟﻢ ﻭﻃﺎﻏﻴﺔ‪٢٦٣ ............................. :‬‬
‫‪٢٣١‬ـ ﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﺒﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‪٢٦٥ .................... :‬‬
‫‪٢٣٢‬ـ ﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﻜﻠﻤﺔ ﺍﻟﺘﻮﺣﻴﺪ‪٢٦٥ ............................ :‬‬
‫‪٢٣٣‬ـ ﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﺂﻳﺔ ﺍﻟﻜﺮﺳﻲ‪٢٦٦ .............................. :‬‬
‫‪٢٣٤‬ـ ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﻳﺲ ﻣﻦ ﺃﺟﻞ ﻗﻀﺎء ﺍﻟﺤﺎﺟﺔ‪٢٦٦ ..................... :‬‬
‫‪٢٣٥‬ـ ﻗﺮﺍءﺓ ﺳﻮﺭﺓ ﻳﺲ ﻣﻦ ﺃﺟﻞ ﻗﻀﺎء ﺍﻟﺤﺎﺟﺔ‪٢٦٩ ..................... :‬‬
‫‪٢٣٦‬ـ ﻟﺮﺅﻳﺎ ﻣﺎ ﺗﺮﻳﺪ ﻓﻲ ﺍﻟﻤﻨﺎﻡ ﺑﺎﻟﺪﻋﺎء ﺑﺎﺳﻢ ﺍﻟﻠﻄﻴﻒ‪٢٧٠ ................ :‬‬
‫‪٢٣٧‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﺎﺳﻢ ﺍﻟﻠﻄﻴﻒ‪٢٧٠ ............................ :‬‬
‫‪٢٣٨‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﺎﺳﻢ ﺍﻟﻠﻄﻴﻒ‪٢٧١ ............................ :‬‬
‫‪٢٣٩‬ـ ﺍﻟﺪﻋﺎء ﺑﺎﺳﻢ ﺍﻟﻠﻄﻴﻒ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﺏ ﻓﻲ ﻭﻗﺖ ﺍﻟﺸﺪﺍﺋﺪ‪٢٧٢ .......... :‬‬
‫‪٢٤٠‬ـ ﺩﻋﺎء ﻣﺠﺮﺏ ﻟﺪﻓﻊ ﺍﻟﻜﺮﺏ ﻭﺭﻓﻊ ﺍﻟﻀﻴﻢ‪٢٧٢ ..................... :‬‬
‫‪٢٤١‬ـ ﺍﻟﺪﻋﺎء ﺑﺎﺳﻢ ﺍﻟﻠﻄﻴﻒ ﺑﺎﻟﻌﺪﺩ ﺍﻟﻜﺒﻴﺮ )‪٢٧٣ ................ :(١٦٦٤١‬‬
‫‪٢٤٢‬ـ ﺩﻋﺎء ﻣﺠﺮﺏ ﺑﻌﺪ ﺫﻛﺮ ﺍﺳﻢ ﺍﻟﻠﻄﻴﻒ‪٢٧٣ ........................ :‬‬
‫‪٢٤٣‬ـ ﻓﺎﺋﺪﺓ ﻟﻤﻦ ﺿﺎﻗﺖ ﺣﻴﻠﺘﻪ‪٢٧٤ .................................:‬‬
‫‪٢٤٤‬ـ ﺍﻻﺳﺘﻐﻔﺎﺭ‪٢٧٤ ........................................... :‬‬
‫‪٢٤٥‬ـ ﻛﻠﻤﺎﺕ ﺁﺩﻡ ‪٢٧٦ ...................................... :‬‬
‫‪٢٤٦‬ـ ﻣﻦ ﻛﺎﻧﺖ ﻟﻪ ﻋﻨﺪ ﺍﻟﻠﻪ ﺣﺎﺟﺔ‪٢٧٧ .............................. :‬‬
‫‪٢٤٧‬ـ ِﺇ َﺫﺍ َﺣ ﱠﺰ ﺑﻚ ﺃَ ْﻣ ٌﺮ‪٢٧٨ ....................................... :‬‬
‫‪٢٤٨‬ـ ﻟﻠﺤﻔﻆ ﻭﺍﻷﻣﺎﻥ ﻭﺩﻓﻊ ﺷﺮ ﺍﻟﺒﻐﺎﺓ ﻭﺍﻟﺸﻴﺎﻃﻴﻦ‪٢٧٩ .................. :‬‬
‫ﺎﺏ‪٢٨٠ ..........................:‬‬ ‫ﺎء ﺍﻟ ﱠ ِﺬﻱ ِﻋ ْﻨ َﺪ ُﻩ ِﻋﻠ ٌْﻢ ِﻣ َﻦ ﺍ ْﻟ ِﻜ َﺘ ِ‬
‫‪٢٤٩‬ـ ُﺩ َﻋ ُ‬
‫ﺎﺏ‪٢٨٠ ................... :‬‬‫‪٢٥٠‬ـ ْﺍﺳ ُﻢ ﺍﻟﻠﱠﻪ ِ ﺍﻷَ ْﻋ َﻈ ُﻢ ﺍﻟ ﱠ ِﺬﻱ ِﺇ َﺫﺍ ُﺩ ِﻋ َﻲ ﺑِﻪ ِ ﺃَ َﺟ َ‬
‫‪٢٥١‬ـ ﻣﻦ ﺍﻟﺪﻋﺎء ﺍﻟﺬﻱ ﻻ ﻳﺮﺩ‪٢٨٠ ................................. :‬‬
‫‪٥١٨‬‬
‫‪٢٥٢‬ـ ﻹﺟﺎﺑﺔ ﺍﻟﺪﻋﻮﺓ )‪٢٨١ .................................... :(١‬‬
‫‪٢٥٣‬ـ ﻹﺟﺎﺑﺔ ﺍﻟﺪﻋﻮﺓ )‪٢٨١ .................................... :(٢‬‬
‫‪٢٥٤‬ـ ﻹﺟﺎﺑﺔ ﺍﻟﺪﻋﻮﺓ )‪٢٨٢ .................................... :(٣‬‬
‫‪٢٥٥‬ـ ﻹﺟﺎﺑﺔ ﺍﻟﺪﻋﻮﺓ )‪٢٨٢ .................................... :(٤‬‬
‫‪٢٥٦‬ـ ﻟﺮﺩ ﺍﻟﻀﺎﻟﺔ )‪٢٨٢ ....................................... :(١‬‬
‫‪٢٥٧‬ـ ﻟﺮﺩ ﺍﻟﻀﺎﻟﺔ )‪٢٨٣ ....................................... :(٢‬‬
‫‪٢٥٨‬ـ ﻟﺮﺩ ﺍﻟﻀﺎﻟﺔ )‪٢٨٣ ....................................... :(٣‬‬
‫‪٢٥٩‬ـ ﻟﺮﺩ ﺍﻟﻀﺎﻟﺔ )‪٢٨٤ ....................................... :(٤‬‬
‫‪٢٦٠‬ـ ﻟﺮﺩ ﺍﻟﻀﺎﻟﺔ )‪٢٨٤ .......................................:(٥‬‬
‫‪٢٦١‬ـ ﻟﺮﺩ ﺍﻟﻀﺎﻟﺔ )‪٢٨٥ ....................................... :(٦‬‬
‫ﺍﻟﻀﺎﻟﺔ )‪٢٨٥ ...................................... :(٧‬‬ ‫‪ -٢٦٢‬ﻟﺮ ّﺩ ﱠ‬
‫‪٢٦٣‬ـ ﻟﻠﻔﺮﺝ ﻋﻨﺪ ﺍﻟﺸﺪﻩ ﻭﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ‪٢٨٥ ......................... :‬‬
‫‪٢٦٤‬ـ ﻟﻠﺒﺮﻛﺔ ﻓﻲ ﺍﻟﻌﻤﺮ‪٢٨٧ ...................................... :‬‬
‫‪٢٦٥‬ـ ﻋﻨﺪ ﺍﻟﺨﻮﻑ ﻭﺍﻟﺠﻮﻉ ﻭﺍﻟﻌﻄﺶ‪٢٨٨ ............................ :‬‬
‫‪٢٦٦‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ‪٢٨٨ ....................................... :‬‬
‫‪٢٦٧‬ـ ﺍﻟﻔﻮﺍﺋﺪ ﺍﻟﻌﺸﺮ ﺍﻟﻤﺠﺮﺑﺎﺕ ﻟﻠﻔﺮﺝ ﻭﻗﻀﺎء ﺍﻟﺤﺎﺟﺎﺕ‪٢٨٩ ............. :‬‬
‫‪٢٦٨‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﻛﺎﺋﻨﺎ ﻣﺎ ﻛﺎﻧﺖ‪٢٩٤ ............................ :‬‬
‫‪٢٦٩‬ـ ﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ ﻭﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ‪٢٩٥ ............................. :‬‬
‫‪٢٧٠‬ـ ﻟﻤﻦ ﺍﺭﺍﺩ ﺍﻟﺰﻭﺍﺝ‪٢٩٦ ...................................... :‬‬
‫‪٢٧١‬ـ ﻹﻫﻼﻙ ﺍﻟﻈﻠﻤﺔ‪٢٩٦ ........................................ :‬‬
‫‪٢٧٢‬ـ ﻟﻤﻦ ﺧﺎﻑ ﻋﺪﻭ ًﺍ‪٢٩٧ ...................................... :‬‬
‫‪٢٧٣‬ـ ﺩﻋﺎء ﻣﺠﺮﺏ‪٢٩٧ ......................................... :‬‬
‫‪٢٧٤‬ـ ﺻﻼﺓ ﺍﺳﺘﺨﺎﺭﺓ ﻣﺠﺮﺑﺔ ﻟﻴﻮﻡ ﻭﻟﻴﻠﺔ‪٢٩٨ .......................... :‬‬
‫‪٢٧٥‬ـ ﻟﻺﺧﺮﺍﺝ ﻣﻦ ﺍﻟﻮﻇﻴﻔﺔ ﺗﻌﺴﻔ ًﺎ‪٢٩٨ .............................. :‬‬
‫‪٥١٩‬‬
‫‪٢٧٦‬ـ ﻟﺪﻓﻊ ﺍﻟﺒﻼء ﻭﻗﻀﺎء ﺍﻟﺤﺎﺟﺔ‪٢٩٩ .............................. :‬‬
‫‪٢٧٧‬ـ ﻟﺘﺴﻬﻴﻞ ﺍﻟﻌﺴﻴﺮ‪٢٩٩ ........................................ :‬‬
‫‪٢٧٨‬ـ ﻋﻨﺪ ﺍﻟﺸﺪﺍﺋﺪ ﻭﻟﻠﻨﺠﺎﺓ ﻣﻦ ﻛﻴﺪ ﺍﻟﻜﺎﺋﺪﻳﻦ‪٣٠٠ ..................... :‬‬
‫‪٢٧٩‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻜﻮﻥ ﻣﺴﺘﺠﺎﺏ ﺍﻟﺪﻋﻮﺓ ﻭﻳﻜﺘﺐ ﺍﺳﻤﻪ ﻓﻲ ﺩﻳﻮﺍﻥ ﺍﻷﻭﻟﻴﺎء‪:‬‬
‫‪٣٠١ .........................................................‬‬
‫‪٢٨٠‬ـ ﻟﻤﻦ ﺃﺿﺎﻉ ﺷﻴﺌ ًﺎ‪٣٠٢ ....................................... :‬‬
‫‪٢٨١‬ـ ﻟﻤﻦ ﺃُ ِﺧﺬ ﻣﻨﻪ ﺷﻲء ﺃﻭ ﺿﻞ ﻣﻨﻪ‪٣٠٢ ............................:‬‬
‫‪٢٨٢‬ـ ﺻﻼﺓ ﺍﻟﺘﺴﺎﺑﻴﺢ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ‪٣٠٢ ........................... :‬‬
‫‪٢٨٣‬ـ ﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﺴﻮﺭﺓ ﻳﺲ‪٣٠٥ ............................... :‬‬
‫‪٢٨٤‬ـ ﺩﻋﺎء ﺍﻟﻤﻀﻄﺮ ﻟﻘﻀﺎء ﺣﺎﺟﺔ ﻣﻠﺤﺔ‪٣٠٦ ......................... :‬‬
‫‪٢٨٥‬ـ ﻟﻘﻀﺎء ﺃﻱ ﺣﺎﺟﺔ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺑﻌﻮﻧﻪ ﺗﻌﺎﻟﻰ‪٣٠٦ .................... :‬‬
‫‪٢٨٦‬ـ ﻣﻦ ﺃﺩﻋﻴﺔ ﺍﻟﻔﺮﺝ ﻟﻠﺪﺍﻋﻲ ﺑﻬﺎ‪٣٠٧ .............................. :‬‬
‫‪٢٨٧‬ـ ﺩﻋﺎء ﺍﻟﻤﻀﻄﺮ ﻭﺍﻟﻤﺘﺤﻴﺮ ﻟﻘﻀﺎء ﺃﻱ ﺣﺎﺟﺔ ﻣﺴﺘﻌﺠﻠﺔ‪٣٠٧ ............ :‬‬
‫‪٢٨٨‬ـ ﻋﻨﺪ ﺍﻟﻀﻴﻖ ﻭﺗﻌﺴﺮ ﺍﻷﻣﻮﺭ ﻭﺍﻟﺒﻼء‪٣٠٨ ......................... :‬‬
‫‪٢٨٩‬ـ ﺇﺫﺍ ﻭﻗﻌﺖ ﻓﻲ ﻣﺸﻜﻠﺔ‪٣٠٩ ................................... :‬‬
‫‪٢٩٠‬ـ ﻟﻘﻀﺎء ﺣﺎﺟﺔ ﻣﺴﺘﻌﺠﻠﺔ ﺑﻮﻗﺖ ﻗﺼﻴﺮ‪٣٠٩ ........................ :‬‬
‫‪٢٩١‬ـ ﺍﻟﺴﺒﻊ ﺳﻮﺭ ﺍﻟﻤﻨﺠﻴﺎﺕ ﻣﻦ ﺍﻟﺪﺍء ﻭﺍﻟﺒﻼء‪٣٠٩ ..................... :‬‬
‫‪٢٩٢‬ـ ﺍﻟﺴﺒﻊ ﺳﻮﺭ ﺍﻟﻤﻬﻠﻜﺎﺕ ﻟﻸﻋﺪﺍء‪٣١٠ ............................:‬‬
‫ﻟﻠﻀﺮ ﻭﺍﻟﻤﻜﺮﻭﻩ ﻣﻦ ﺍﻹﻧﺲ ﻭﺍﻟﺠﺎﻥ‪٣١٠ ....... :‬‬ ‫‪٢٩٣‬ـ ﺍﻟﺴﺒﻊ ﺳﻮﺭ ﺍﻟﻤﻌﻄﻼﺕ ّ‬
‫‪٢٩٤‬ـ ﻣﻦ ﺃﻫﻤﻪ ﺃﻣﺮ‪٣١٠ ......................................... :‬‬
‫‪٢٩٥‬ـ ﻟﺘﻔﺮﻳﺞ ﺍﻟﻜﺮﺏ‪٣١٠ ........................................ :‬‬
‫ﺍﻟﺸ ْﻴﻄَﺎ ِﻥ َﻭﺍﻟﺘﻤﺘﱢﻊ ﺑﺎﻟﻌﻘﻞ‪٣١١ ........... :‬‬
‫ﺍﻟﻬ ﱢﻢ َﻭﺍ ْﻟ َﺤ َﺰ َﻥ َﻭ َﻭ ْﺳ َﻮ َﺳ َﺔ ﱠ‬
‫‪٢٩٦‬ـ ﻟﺪﻓﻊ َ‬
‫‪٢٩٧‬ـ ﻭﻣﻤﺎ ﺟﺮﺏ ﻟﻠﻔﺮﺝ ﻭﻛﺸﻒ ﺍﻟﻐﻢ ﻭﺳﻌﺔ ﺍﻟﺮﺯﻕ ﺃﻥ ﺗﻘﻮﻝ‪٣١١ .......... :‬‬
‫‪٢٩٨‬ـ ﻟﻠﻔﺮﺝ ﻭﻗﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ‪٣١٢ .................................. :‬‬
‫‪٥٢٠‬‬
‫‪٢٩٩‬ـ ﻟﺪﻓﻊ ﺍﻟﻜﺮﺏ‪٣١٢ ......................................... :‬‬
‫‪٣٠٠‬ـ ﻟﻠﺒﺮﻛﺔ ﻓﻲ ﻣﺎء ﺍﻟﺒﺌﺮ‪٣١٣ .................................... :‬‬
‫ﻭﺭﺩ ﺍﻟ َﺪﻳ ِﻦ ‪٣١٤ ...................‬‬
‫ﻓﺼﻞ ﻓﻲ ﻣﺠﺮﺑﺎﺕ ﻃﻠﺐ ﺍﻟﺮﺯﻕ ﻭﺍﻟﻐﻨﻰ َ‬ ‫ٌ‬
‫‪٣٠١‬ـ ﻟﻤﻦ ﻳﺸﻜﻮ ﺿﻴﻖ ﺍ ْﻟ َﺤﺎﻝ‪٣١٤ ................................. :‬‬
‫‪٣٠٢‬ـ ﺩﻋﺎء ﺍﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﻟﺘﻴﺴﻴﺮ ﺍﻟﺮﺯﻕ‪٣١٦ ............ :‬‬
‫‪٣٠٣‬ـ ﻓﺎﺋﺪﺓ ﻣﻬﻤﺔ ﻟﻠﺮﺯﻕ ﺍﻟﺴﺮﻳﻊ‪٣١٧ ............................... :‬‬
‫‪٣٠٤‬ـ ﻟﻠﻐﻨﻰ ﺍﻟﺴﺮﻳﻊ ﺍﻟﻌﺎﺟﻞ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪٣١٧ ...................... :‬‬
‫‪٣٠٥‬ـ ﻓﺎﺋﺪﺓ ﻣﺠﺮﺑﺔ ﻟﻠﺮﺯﻕ ﻭﺗﻴﺴﻴﺮ ﺍﻷﻣﻮﺭ ﻭﺗﻔﺮﻳﺞ ﺍﻟﻜﺮﻭﺏ‪٣١٨ ............ :‬‬
‫‪٣٠٦‬ـ ﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ )ﺩﻋﺎء ﺍﻟﻀﺤﻰ(‪٣١٨ ............................. :‬‬
‫‪٣٠٧‬ـ ﻟﺘﻮﺳﻌﺔ ﺍﻟﺮﺯﻕ‪٣١٩ ........................................ :‬‬
‫‪٣٠٨‬ـ ﻭﺭﺩ ﺍﻟﺴﺒﺤﺔ ِﻓﻲ ﻛﻞ ﺻﺒﺎﺡ ﻟﻠﻐﻨﻰ ﻭﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ‪٣٢٠ ............... :‬‬
‫‪٣٠٩‬ـ ﻟﻔﺘﺢ ﺑﺎﺏ ﺍﻟﺮﺯﻕ ﺍﻟﺤﻼﻝ ﺍﻟﻮﺍﺳﻊ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪٣٢١ .............. :‬‬
‫‪٣١٠‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻐﻨﻴﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‪٣٢١ ............................. :‬‬
‫‪٣١١‬ـ ﻟﻠﻐﻨﻰ‪٣٢٢ ............................................... :‬‬
‫‪٣١٢‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﻣﺎ ًﻻ ﻭﺑﻴﺘ ًﺎ ﻭﺍﺳﻌ ًﺎ ﻭﺍﻟﺤﻔﻆ ﻭﺍﻟﻜﻔﺎﻳﺔ‪٣٢٢ .................. :‬‬
‫‪٣١٣‬ـ ﻟﻘﻀﺎء ﺍﻟﺤﻮﺍﺋﺞ ﺑﻌﺎﻣﺔ ﻭﻟﺮﺩ ﺍﻟﺪﻳﻦ ﺑﺨﺎﺻﺔ‪٣٢٢ .................... :‬‬
‫ﻣﻔﺮﺟﺔ ﻟﻠﻜﺮﻭﺏ ﻭﻟﺮ ﱢﺩ ﺍﻟﺤﻘﻮﻕ ﻣﻦ ﺍﻟﻈﺎﻟﻤﻴﻦ‪٣٢٧ .............. :‬‬ ‫‪٣١٤‬ـ ﺁﻳﺎﺕ ﱢ‬
‫‪٣١٥‬ـ ﻟﻔﺘﺢ ﺑﺎﺏ ﺍﻟﻜﺮﻡ ﺍﻹﻟﻬﻲ ﺍﻟﺤﻤﺪ ﻟﻠﻪ ‪ ٨٢٨‬ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪٣٢٨ ....... :‬‬
‫‪٣١٦‬ـ ﻟﻠﺜﺮﺍء ﻭﺍﻟﻐﻨﻰ‪٣٢٩ ......................................... :‬‬
‫‪٣١٧‬ـ ﻟﺘﻜﺜﻴﺮ ﺍﻟﻤﺎﻝ ﻭﺳﻌﺔ ﺍﻟﺮﺯﻕ‪٣٢٩ ................................ :‬‬
‫‪٣١٨‬ـ ﻟﻠﻐﻨﻰ ﻭﺍﻟﺼﺤﺔ‪٣٢٩ ........................................ :‬‬
‫‪٣١٩‬ـ ﺫﻛﺮ ﻳﻮﻣﻲ ﻟﻠﻐﻨﻰ ﻭﺍﻟﺠﻨﺔ‪٣٣٠ ................................. :‬‬
‫‪٣٢٠‬ـ ﻟﻠﻐﻨﻰ‪٣٣٠ .............................................. :‬‬
‫‪٣٢١‬ـ ﻟﺒﺴﻂ ﺍﻟﺮﺯﻕ ﻭﻛﺜﺮﺓ ﺍﻟﻌﻴﺎﻝ‪٣٣١ ................................:‬‬
‫‪٥٢١‬‬
‫‪٣٢٢‬ـ ﻟﻄﻠﺐ ﺷﻲء ﻣﺎ‪٣٣١ ........................................ :‬‬
‫‪٣٢٣‬ـ ﻟﻠﻐﻨﻰ‪٣٣٢ .............................................. :‬‬
‫‪٣٢٤‬ـ ﺁﻳﺎﺕ ﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ‪٣٣٢ ..................................... :‬‬
‫‪٣٢٥‬ـ ﻟﻤﻦ ﺧﺸﻲ ﺍﻟﻔﺎﻗﺔ‪٣٣٣ ...................................... :‬‬
‫‪٣٢٦‬ـ ﻟﺰﻳﻨﺔ ﺍﻟﺪﻧﻴﺎ‪٣٣٤ .......................................... :‬‬
‫‪٣٢٧‬ـ ﻟﺰﻳﺎﺩﺓ ﺍﻟﺮﺯﻕ ﻭﺇﻛﺜﺎﺭ ﺍﻟﻤﺎﻝ ﻭﺍﻟﻌﻴﺎﻝ‪٣٣٤ ......................... :‬‬
‫‪٣٢٨‬ـ ﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ )‪٣٣٤ ...................................... :(١‬‬
‫‪٣٢٩‬ـ ﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ )‪٣٣٥ ...................................... :(٢‬‬
‫‪٣٣٠‬ـ ﻟﻠﺘﻤﻜﻴﻦ ﻭﺍﻟﻐﻨﻰ‪٣٣٥ ....................................... :‬‬
‫‪٣٣١‬ـ ﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ‪٣٣٥ .......................................... :‬‬
‫‪٣٣٢‬ـ ﻟﺰﻳﺎﺩﺓ ﺍﻟﻨﻌﻤﺔ ﻭﺣﻔﻈﻬﺎ ﻣﻦ ﺍﻟﺰﻭﺍﻝ‪٣٣٦ .......................... :‬‬
‫‪٣٣٣‬ـ ﻹﺯﺍﻟﺔ ﺍﻟﺪﻳﻮﻥ‪٣٣٦ ......................................... :‬‬
‫‪٣٣٤‬ـ ﻹﺫﻫﺎﺏ ﺍﻟﻔﻘﺮ ﻭﺍﻟﺴﻘﻢ‪٣٣٦ .................................. :‬‬
‫‪٣٣٥‬ـ ﻟﻨﻴﻞ ﻛﻨﺰ ﻣﻦ ﺍﻟﻌﻠﻢ ﺃﻭ ﺍﻟﻤﺎﻝ‪٣٣٦ .............................. :‬‬
‫‪٣٣٦‬ـ ﻟﻠﻐﻨﻰ ﻭﻗﻀﺎء ﺍﻟﺪﻳﻦ ﻭﻳﺴﺮ ﺍﻟﻤﻌﻴﺸﺔ‪٣٣٧ ......................... :‬‬
‫‪٣٣٧‬ـ ﺩﻋﺎء ﺳﻌﺔ ﺍﻟﺮﺯﻕ‪٣٣٨ ...................................... :‬‬
‫‪٣٣٨‬ـ ﻟﺴﻌﺔ ﺍﻟﺮﺯﻕ ﻭﺯﻭﺍﻝ ﺍﻟﻬﻢ ﻭﺍﻟﻐﻢ‪٣٣٨ ............................ :‬‬
‫‪٣٣٩‬ـ ﻟﺠﻠﺐ ﺍﻟﺮﺯﻕ ﻭﺍﻟﻐﻨﻰ ﻣﺠﺮﺑﺎﺕ ﻗﻮﻳﺔ‪٣٣٩ ........................ :‬‬
‫‪٣٤٠‬ـ ﻟﺴﻌﺔ ﺍﻟﻤﺎﻝ ﻭﺗﺤﺴﻴﻦ ﺍﻟﺤﺎﻝ‪٣٤١ .............................. :‬‬
‫‪٣٤١‬ـ ﻟﺰﻳﺎﺩﺓ ﺍﻟﻤﻌﺎﺵ ﻭﺍﻟﺴﻌﺔ ﻓﻲ ﺍﻟﺮﺯﻕ‪٣٤١ .......................... :‬‬
‫‪٣٤٢‬ـ ﻟﻠﺮﺯﻕ ﻭﺗﻔﺮﻳﺞ ﺍﻟﻜﺮﺏ ﻭﺍﻟﻬﻢ ﻭﺍﻟﻐﻢ ﻭﺗﻴﺴﻴﺮ ﺍﻟﺮﺯﻕ ﻭﻗﻀﺎء ﺍﻟﺤﺎﺟﺔ‪٣٤٢ . :‬‬
‫‪٣٤٣‬ـ ﻟﻤﻦ ﺷﻜﺎ ﺍﻟﻔﻘﺮ‪٣٤٣ ....................................... :‬‬
‫‪٣٤٤‬ـ ﻟﺘﻴﺴﻴﺮ ﺍﻷﻣﺮ ﻭﺍﻟﺮﺯﻕ ﻣﻦ ﺣﻴﺚ ﻻ ﺗﺤﺘﺴﺐ‪٣٤٣ ................... :‬‬
‫‪٣٤٥‬ـ ﻓﺎﺋﺪﺓ ﻟﺘﻴﺴﻴﺮ ﺍﻟﺤﺎﻝ ﻭﺟﻠﺐ ﺍﻟﺮﺯﻕ‪٣٤٣ ......................... :‬‬
‫‪٥٢٢‬‬
‫‪٣٤٦‬ـ ﻟﻠﺮﺯﻕ ﻭﻗﻀﺎء ﺍﻟﺪﻳﻦ‪٣٤٤ ................................... :‬‬
‫‪٣٤٧‬ـ ﻓﺎﺋﺪﺓ ﻏﺾ ﺍﻟﺒﺼﺮ‪٣٤٤ ..................................... :‬‬
‫ﻓﺼﻞ ﻓﻲ ﻣﺠﺮﺑﺎﺕ ﺍﻟﺘﻄﺒﺐ ﻭﺍﻟﻌﻼﺝ ﻭﺍﻟﻮﻗﺎﻳﺔ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ‪٣٤٥ .............‬‬ ‫ٌ‬
‫‪٣٤٨‬ـ ﻟﺸﺪﺓ ﺍﻷﻟﻢ‪٣٤٥ .......................................... :‬‬
‫ﺍﻋﺘﻞ ِﻋﻠّﺔ َﺷ ِﺪﻳ َﺪﺓ‪٣٤٦ .................................. :‬‬
‫‪٣٤٩‬ـ ﻟﻤﻦ ﱠ‬
‫‪٣٥٠‬ـ ﻟﻸﺭﻕ‪٣٤٦ .............................................. :‬‬
‫‪٣٥١‬ـ ﻟﻠﺸﻔﺎء ﻣﻦ ﻛﻞ ﺩﺍء ﺇﻻ ﺍﻟﺴﺎﻡ‪٣٤٦ ..............................:‬‬
‫‪٣٥٢‬ـ ﻟﻠﺨﻮﻑ ﻭﺍﻷﺭﻕ‪٣٤٧ ....................................... :‬‬
‫‪٣٥٣‬ـ ﻟﻠﻨﻮﻡ‪٣٤٧ ............................................... :‬‬
‫‪٣٥٤‬ـ ﻓﺎﺋﺪﺓ ﻹﺫﻫﺎﺏ ﺍﻟﺼﺪﺍﻉ‪٣٤٧ .................................. :‬‬
‫ﻠﺸ ِﻘﻴ َﻘﺔِ‪٣٤٨ ............................................. :‬‬ ‫‪٣٥٥‬ـ ﻟِ ﱠ‬
‫‪٣٥٦‬ـ ﻟﺒﻜﺎء ﺍﻷﻃﻔﺎﻝ‪٣٤٨ ........................................ :‬‬
‫ﻟﻠﺤﻤﻰ‪٣٤٩ ............................................. :‬‬ ‫‪٣٥٧‬ـ ﱠ‬
‫‪٣٥٨‬ـ ﻟﻤﻌﺎﻟﺠﺔ ﺃﻣﺮﺍﺽ ﺍﻟﺴﺮﻃﺎﻥ‪٣٤٩ ............................... :‬‬
‫‪٣٥٩‬ـ ﻟﻌﻼﺝ ﺍﻟﺤﻤﻰ‪٣٥٩ ........................................ :‬‬
‫‪٣٦٠‬ـ ﻷﻟﻢ ﺍﻟﻤﻔﺎﺻﻞ‪٣٦٠ ........................................ :‬‬
‫‪٣٦١‬ـ ﻟﻠﻌﻘﻢ‪٣٦٤ ............................................... :‬‬
‫‪٣٦٢‬ـ ﻓﺎﺋﺪﺓ ﻓﻲ ﺍﻟﺠﻤﺎﻉ‪٣٧٨ ...................................... :‬‬
‫‪٣٦٣‬ـ ﻟﻌﻼﺝ ﺍﻟﺼﺪﺍﻉ‪٣٧٩ ........................................ :‬‬
‫‪٣٦٤‬ـ ﻟﻠﺠﻠﻄﺔ‪٣٨١ ............................................. :‬‬
‫‪٣٦٥‬ـ ﻟﻠﺼﺮﻉ‪٣٨٩ .............................................. :‬‬
‫‪٣٦٦‬ـ ﺃﺳﺒﺎﺏ ﺍﻧﺸﺮﺍﺡ ﺍﻟﺼﺪﺭ‪٣٩٤ .................................. :‬‬
‫‪٣٦٧‬ـ ﻟﻠﻐﻀﺐ‪٤٠٤ ............................................. :‬‬
‫‪٣٦٨‬ـ ﺍﻟﺸﻠﻞ ﻭ ﺻﻌﻮﺑﺎﺕ ﺍﻟﻤﺸﻲ‪٤٠٦ ............................... :‬‬
‫‪٥٢٣‬‬
‫‪٣٦٩‬ـ ﺍﻟﺨﻮﻑ ﻭﺍﻟﺨﻔﻘﺎﻥ‪٤٠٩ ..................................... :‬‬
‫‪٣٧٠‬ـ ﻟﻸﻣﺮﺍﺽ ﺍﻟﻄﺎﺭﺋﺔ‪٤١٢ ...................................... :‬‬
‫‪٣٧١‬ـ ﻓﺼﻞ ﻓﻲ ﺍﻷﻣﺮﺍﺽ ﻭﺍﻷﺩﻭﻳﺔ‪٤١٧ ..............................:‬‬
‫‪٣٧٢‬ـ ﺗﺤﺼﻴﻨﺎﺕ ﻧﺎﻓﻌﺔ‪٤٢١ ....................................... :‬‬
‫‪٣٧٣‬ـ ﺁﻳﺎﺕ ﺍﻟﺸﻔﺎء‪٤٢٦ .......................................... :‬‬
‫‪٣٧٤‬ـ ﻟﺮﺩ ﺍﻟﺒﺼﺮ ﺑﺈﺫﻥ ﺍﻟﻠﻪ‪٤٢٦ .................................... :‬‬
‫‪٣٧٥‬ـ ﻟﻄﻠﺐ ﺍﻷﻭﻻﺩ‪٤٢٧ ........................................ :‬‬
‫‪٣٧٦‬ـ ﻭﻟﻄﻠﺐ ﺍﻷﻭﻻﺩ ﺃﻳﻀ ًﺎ‪٤٢٧ ................................... :‬‬
‫‪٣٧٧‬ـ ﻟﻠﺮﻋﺎﻑ‪٤٢٨ ............................................. :‬‬
‫‪٣٧٨‬ـ ﺭﻗﻴﺔ ﻟﻠﺼﺪﺍﻉ‪٤٢٨ ......................................... :‬‬
‫‪٣٧٩‬ـ ﺍﻟﺮﻗﻴﺔ ﻣﻦ ﺍﻷﺭﻕ ﻭﻗﻠﺔ ﺍﻟﻨﻮﻡ‪٤٢٨ .............................. :‬‬
‫‪٣٨٠‬ـ ﻭﺻﻔﺔ ﻃﺒﻴﺔ ﺳﺮﻳﻌﺔ ﺟﺪ ًﺍ‪٤٢٩ ................................. :‬‬
‫‪٣٨١‬ـ ﻣﻦ ﺍﻟﻤﺠﺮﺑﺎﺕ ﻟﻘﻄﻊ ﺍﻟﺮﻋﺎﻑ‪٤٢٩ ............................. :‬‬
‫‪٣٨٢‬ـ ﻟﻤﻦ ﻳﺮﻳﺪ ﺃﻥ ﻳﻌﺎﻟﺞ ﻧﻔﺴﻪ‪٤٣٠ ................................ :‬‬
‫‪٣٨٣‬ـ ﺍﺫﺍ ﻋﺴﺮﺕ ﻭﻻﺩﺓ ﺍﻟﻤﺮﺃﺓ‪٤٣٠ ................................. :‬‬
‫‪٣٨٤‬ـ ﻟﻺﻋﺎﻧﺔ ﻓﻲ ﻭﺿﻊ ﺍﻟﻮﻟﺪ‪٤٣١ ................................. :‬‬
‫‪٣٨٥‬ـ ﺩﻋﺎء ﺳﻴﺪﻧﺎ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻌﺴﺮ ﺍﻟﻮﻻﺩﺓ‪٤٣٢ ................. :‬‬
‫‪٣٨٦‬ـ ﺍﺿﺎﻓﺔ ﺍﺑﻦ ﻋﺒﺎﺱ ¶ ﻟﺪﻋﺎء ﻋﺴﺮ ﺍﻟﻮﻻﺩﺓ‪٤٣٢ .................... :‬‬
‫‪٣٨٧‬ـ ﻟﻌﺴﺮ ﺍﻟﻮﻻﺩﺓ )‪٤٣٣ ..................................... :(١‬‬
‫‪٣٨٨‬ـ ﻟﻌﺴﺮ ﺍﻟﻮﻻﺩﺓ )‪٤٣٤ ..................................... :(٢‬‬
‫‪٣٨٩‬ـ ﻟﻌﺴﺮ ﺍﻟﻮﻻﺩﺓ )‪٤٣٤ ..................................... :(٣‬‬
‫‪٣٩٠‬ـ ﻟﻌﺴﺮ ﺍﻟﻮﻻﺩﺓ )‪٤٣٥ ..................................... :(٤‬‬
‫‪٣٩١‬ـ ﻟﻌﺴﺮ ﺍﻟﻮﻻﺩﺓ )‪٤٣٥ ..................................... :(٥‬‬
‫‪٣٩٢‬ـ ﻹﺩﺭﺍﺭ ﺍﻟﺤﻠﻴﺐ ﻟﻠﻤﺮﺃﺓ ﺍﻟﻤﺮﺿﻌﺔ‪٤٣٥ ...........................:‬‬
‫‪٥٢٤‬‬
‫‪٣٩٣‬ـ ﺁﻳﺎﺕ ﺍﻟﺘﻬﻠﻴﻞ‪٤٣٦ ......................................... :‬‬
‫‪٣٩٤‬ـ ﻟﻸﻣﺮﺍﺽ ﺍﻟﻈﺎﻫﺮﺓ ﻭﺍﻟﺒﺎﻃﻨﺔ‪٤٤١ ............................... :‬‬
‫‪٣٩٥‬ـ ﻟﺪﻓﻊ ﺍﻟﻄﺎﻋﻮﻥ‪٤٤٢ ........................................ :‬‬
‫‪٣٩٦‬ـ ﻣﻦ ﻣﺠﺮﺑﺎﺕ ﺍﻷﻃﺒﺎء ﺍﻟﻤﺆﻣﻨﻴﻦ‪٤٤٢ ............................ :‬‬
‫ﻓﺼﻞ ﻓﻲ ﻣﺠﺮﺑﺎﺕ ﻋﻼﺝ ﺍﻟﻌﻴﻦ ‪٤٤٤ .................................‬‬ ‫ٌ‬
‫ﻭﺍﻟﺴﺤﺮ ﻭﺍﻟﻤﺲ ‪٤٤٤ .............................................‬‬
‫‪٣٩٧‬ـ ﻹﺯﺍﻟﺔ ﺃﺛﺮ ﺍﻟﻌﻴﻦ‪٤٤٤ ....................................... :‬‬
‫‪٣٩٨‬ـ ﺭﻗﻴﺔ ﻟﻠﻌﻴﻦ )‪٤٤٨ ....................................... :(٢‬‬
‫‪٣٩٩‬ـ ﺭﻗﻴﺔ ﻟﻠﻌﻴﻦ )‪٤٥١ ....................................... :(٣‬‬
‫‪٤٠٠‬ـ ﺭﻗﻴﺔ ﻟﻠﻌﻴﻦ )‪٤٥٦ ...................................... :(٤‬‬
‫‪٤٠١‬ـ ﺭﻗﻴﺔ ﻟﻠﻌﻴﻦ )‪٤٥٧ ....................................... :(٥‬‬
‫‪٤٠٢‬ـ ﺭﻗﻴﺔ ﻟﻠﻌﻴﻦ )‪٤٥٧ ...................................... :(٦‬‬
‫‪٤٠٣‬ـ ﺭﻗﻴﺔ ﻟﻠﻌﻴﻦ )‪٤٥٩ .......................................:(٧‬‬
‫‪٤٠٤‬ـ ﻟﺪﻓﻊ ﺷﺮ ﺍﻟﺸﻴﺎﻃﻴﻦ‪٤٥٩ .................................... :‬‬
‫‪٤٠٥‬ـ ﻟﻤﻦ ﺣﺒﺲ ﻋﻦ ﺃﻫﻠﻪ‪٤٦٠ ....................................:‬‬
‫‪٤٠٦‬ـ ﻟﻠﻮﻗﺎﻳﺔ ﻣﻦ ﻛﻴﺪ ﺍﻟﺴﺤﺮﺓ ﻭﺇﺑﻄﺎﻝ ﺍﻟﺴﺤﺮ‪٤٦٠ ......................:‬‬
‫‪٤٠٧‬ـ ﻟﺪﻓﻊ ﺿﺮﺭ ﺷﻴﺎﻃﻴﻦ ﺍﻹﻧﺲ ﻭﺍﻟﺠﻦ ﻭﺍﻟﺴﺤﺮ ﻭﺍﻟﺴﻢ‪٤٦١ ............. :‬‬
‫‪٤٠٨‬ـ ﻟﻠﺮﻗﻴﺔ ﻣﻦ ﺍﻟﻌﻴﻦ‪٤٦٢ .......................................:‬‬
‫‪٤٠٩‬ـ ﻟﺪﻓﻊ ﺍﻟﻘﺮﻳﻦ ﺍﻟﻤﺘﺴﻠﻂ ﻋﻠﻰ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎء‪٤٦٣ .................. :‬‬
‫‪٤١٠‬ـ ﻟﻠﺴﺤﺮ‪٤٧٠ .............................................. :‬‬
‫ﻧﺼﺎﺋﺢ ﻣﻬﻤﺔ‪٤٧٥ .............................................. :‬‬
‫‪٤١١‬ـ ﻃﺮﻳﻘﺔ ﺗﺤﻀﻴﺮ ﺍﻟﺴﻨﺎ‪٤٧٥ .................................... :‬‬
‫‪٤١٢‬ـ ﻋﻼﺝ ﺍﻟﻤﺲ‪٤٧٦ ..........................................:‬‬
‫‪٤١٣‬ـ ﺃﺳﺒﺎﺏ ﺗﺴﻠﻂ ﺍﻟﺠﻦ ﻋﻠﻰ ﺍﻹﻧﺲ‪٤٧٧ ........................... :‬‬
‫‪٥٢٥‬‬
‫‪٤١٤‬ـ ﺭﻗﻴﺔ ﺷﺮﻋﻴﺔ ﻣﻦ ﺍﻟﻌﻴﻦ ﻭﺍﻟﻤﺲ ﻭﺍﻟﺴﺤﺮ‪٤٨٤ ...................... :‬‬
‫‪٤١٥‬ـ ﺍﻟﺮﻗﻴﺔ ﻣﻦ ﺍﻟﺴﺤﺮ ﺍﻟﻮﺍﻗﻊ ﻋﻠﻰ ﺍﻟﻤﺆﻣﻦ‪٤٨٩ ....................... :‬‬
‫‪٤١٦‬ـ ﻣﺎ ﻳﻘﺮﺃ ﻟﻠﻤﺴﺤﻮﺭ ﻭﺍﻟﻤﺮﺑﻮﻁ‪٤٩٠ .............................. :‬‬
‫‪٤١٧‬ـ ﻭﻣﻤﺎ ﻳﻘﺮﺃ ﻟﻠﻤﺴﺤﻮﺭ‪٤٩١ .................................... :‬‬
‫ﻓﺼﻞ ﻓﻲ ﻣﺠﺮﺑﺎﺕ ﺗﻨﺸﻴﻂ ﺍﻟﺬﺍﻛﺮﺓ ﻭﻗﻮﺓ ﺍﻟﺤﻔﻆ ﻭﺃﺩﻋﻴﺔ ﺍﻻﻣﺘﺤﺎﻥ ‪٤٩٣ ........‬‬ ‫ٌ‬
‫‪٤١٨‬ـ ﻟﺘﻨﺸﻴﻂ ﺍﻟﺬﺍﻛﺮﺓ ﻭﻗﻮﺓ ﺍﻟﺤﻔﻆ‪٤٩٣ .............................. :‬‬
‫‪٤١٩‬ـ ﻟﺤﻔﻆ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‪٤٩٦ ................................... :‬‬
‫‪٤٢٠‬ـ ﺩﻋﺎء ﻗﺒﻞ ﺍﻟﻤﺬﺍﻛﺮﺓ‪٥٠٠.................................... :‬‬
‫‪٤٢١‬ـ ﺩﻋﺎء ﺑﻌﺪ ﺍﻟﻤﺬﺍﻛﺮﺓ‪٥٠١ ..................................... :‬‬
‫‪٤٢٢‬ـ ﻋﻨﺪ ﺍﻟﺘﻮﺟﻪ ﻟﻼﻣﺘﺤﺎﻧﺎﺕ‪٥٠١ ................................. :‬‬
‫‪٤٢٣‬ـ ﻋﻨﺪ ﺍﻟﻨﺴﻴﺎﻥ ﻓﻲ ﺍﻟﻤﺬﺍﻛﺮﺓ‪٥٠١ ................................ :‬‬
‫‪٤٢٤‬ـ ﻟﻤﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻜﻮﻥ ﻃﻔﻠﻪ‪‬ﻓﺼﻴﺤﺎً ﻭﻣﺘﻌﻠﻤﺎً ﻭﺫﺍﻛﺮﺗﻪ ﻗﻮﻳﺔ‪٥٠٢ .......... :‬‬
‫‪٤٢٥‬ـ ﻟﺘﺴﻬﻴﻞ ﻭﺗﻴﺴﻴﺮ ﺍﻟﺬﺍﻛﺮﺓ‪٥٠٢ ................................. :‬‬
‫‪٤٢٦‬ـ ﺩﻋﺎء ﻟﻄﻠﺐ ﺍﻟﻌﻠﻢ ﻭﻗﻮﺓ ﺍﻟﺤﻔﻆ‪٥٠٣ ............................:‬‬
‫ﺍﻟﻔﻬﺮﺱ ‪٥٠٩ .................................................‬‬

‫‪٥٢٦‬‬