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ETHICS
ENVIRONMENTAL ETHICS
Environmental ethics believes in the ethical relationship between human beings
and the natural environment. Human beings are a part of the society and so are
the other living beings. When we talk about the philosophical principle that
guides our life, we often ignore the fact that even plants and animals are a part
of our lives. They are an integral part of the environment and hence have a right
to be considered a part of the human life. On these lines, it is clear that they
should also be associated with our guiding principles as well as our moral and
ethical values.
The Earth Day celebration of 1970 was also one of the factors, which led to the
development of environmental ethics as a separate field of study. This field
received impetus when it was first discussed in the academic journals in North
America and Canada. Around the same time, this field also emerged in
Australia and Norway.
Environmental ethics brings about the fact that all the life forms on Earth have
a right to live. By destroying the nature, we are depriving these life forms of
their right to live. We are going against the true ethical and moral values by
disturbing the balance in nature. We are being unethical in treating the plant and
animal life forms, which coexist in society.
Human beings have certain duties towards their fellow beings. On similar lines,
we have a set of duties towards our environment. Environmental ethics says that
we should base our behavior on a set of ethical values that guide our approach
towards the other living beings in nature.
Most people recognize that some agreed-upon guidelines or general rules should
exist between individuals when they interact with one another because if they
did not, nothing in our lives would be predictable or safe. In other words, people
need to know that besides actual laws, there are some basic, common ethics or
principles of what is right and what is wrong that everyone agrees upon and
usually follows or lives by. Ethics is sometimes called moral philosophy
because it is concerned with what is morally good and bad or what is right and
wrong. As a specialized part of ethics, environmental ethics is concerned with
the morality (right and wrong) of human actions as they affect the environment
or the natural world we live in.
ANTHROPOCENTRIC APPROACH
The Anthropocentric approach derives its criteria for moral standing from
human qualities. Anthropocentric ethical theories are characterized by criteria
(for moral standing) such as: the status of being human, personhood, potential
personhood, rationalism, linguistic capability, and sentience. In this
conceptualization only humans can have moral standing. Non-humans are
granted certain consideration in so far as they are valued by humans with moral
standing.
EXTENSIONIST APPROACH
The extensionist approach derives its criteria in basically the same way as the
anthropocentric approach. The only difference is that it extends moral standing
(usually by analogy) to non-human animals. Within society, anthropocentric
approaches grant non-paradigm human’s moral standing, even though they may
lack the relevant criteria (eg. self-awareness, an ability to perceive oneself in the
future, or an ability to feel pain). Extensionism basically extends the category
beyond non-paradigm humans to include non-humans. The extensionist
approach
calls for criteria that are justifiable. To be justifiable, criteria cannot be racist,
sexist, ageist, speciesist, and so on (the list goes on and on). For the reason of
justifiability, existentionists reject criteria which can easily be slapped with any
of the above 'ist' labels (eg. speciesist). In the case of one extensionist ethical
theorist, Singer, the criteria for moral standing are derived from a being's ability
to feel pain. Methods for adjudicating amongst those who can feel pain are not
clearly set out by Singer. Regan, on the other hand, does not even appear to ask
the question of how to adjudicate. Vandeveer is another extensionist theorist
who clearly attempts to deal with the adjudication problem and he has moderate
success with his two-factor egalitarianism. A major strength is the extensionist
rejection of overly human-centred criteria. Its weakness lies in its failure to
reject hierarchal orderings of the moral community (more on hierarchies
below).
One notable exception among holistic theories is Aldo Leopold's land ethic. The
land ethic confers moral standing upon all parts of the Earth's ecosystem,
depending on their relation to the whole. Adjudication, according to Leopold's
theory, is achieved by deciding who has greater importance within the
ecosystem as a whole. If one of the competing entities has no apparent value to
the whole, while the other is of fundamental importance to the whole, then the
latter entity would win (would remain in the lifeboat). Leopold explains:
A thing is right when it tends to preserve the integrity, stability, and beauty of
the biotic community. It is wrong when it tends otherwise (Leopold p82).
Unfortunately the actual method of adjudication is vague, and as for who
decides what is more important to the whole, this is a very complex and
debatable issue. The other holistic theories are as of yet too new to deal with the
two questions of this course.
There is a growing concern regarding the collaboration between fossil fuels and
environmental pollution. Debates regarding this contamination have become
commonplace in today's effort to sustain the earth's health. Fossil fuels are not
considered a renewable energy source and aside from the environmental impact,
the cost of retrieving and converting them is beginning to demand notice.
Seemingly this issue has many different angles that need to be addressed in
order to ensure future generations a sustainable living.
Evidence of the ill effects of fossil fuels is endless, and can take on many forms.
Some forms are not easily seen by the human eye, although the disastrous
results such as the loss of aquatic life can be seen somewhat after the fact.
Carbon dioxide is considered the most prominent contributor to the global
warming issue. The impact of global warming on the environment is extensive
and affects many areas. In the Antarctica, warmer temperatures may result in
more rapid ice melting which increases sea level and compromises the
composition of surrounding waters. Rising sea levels alone can impede
processes ranging from settlement, agriculture and fishing both commercially
and recreationally.
Then too, there are serious disagreements over whether some effects of fossil
fuel use are harmful at all. In some cases the amount of waste is so small that
the effect, if any, is difficult to detect. Mercury from coal burning is an
example.
Air pollution is another problem arising from the use of fossil fuels, and can
result in the formation of smog. Other than causing human illness, smog can
also affect the sustainability of crops. Smog seeps through the protective layer
on the leaves and destroys essential cell membranes. This result in smaller
yields and weaker crops, as the plants are forced to focus on internal repair and
do not thrive.
Many toxic substances are released during the conversion or retrieval process
including "Vanadium" and "Mercury". According to the "New Book Of Popular
Science", "it is suspected that significant quantities of Vanadium in the
atmosphere results from residual fuel oil combustion".
When coal is burned, it releases nitrous oxide. Unfortunately this is kept in the
atmosphere for very long time. The harmful impact of this chemical could take
up to a couple of hundred years to make itself known. It is very difficult to
prevent or to diminish an impact when you are not even aware of what it may
be. The only solution in this case is to reduce the formation of nitrous oxide.
Nearly 50% of the nitrogen oxide in the atmosphere and 70% of sulfur dioxide
are direct result of emissions released when coal is burned.
Converting fossil fuels may also result in the accumulation of solid waste. This
type of accumulation has a devastating impact on the environment. Waste
requires adequate land space for containment and/or treatment, as well as
financial support and monitoring for waste not easily disposed of. This type of
waste also increases the risk of toxic runoff which can poison surface and
groundwater sources for many miles. Toxic runoff also endangers surrounding
vegetation, wildlife, and marine life.
Delivery of fossil fuels can result in oil spills, and many of us are familiar with
the impacts of this type of disaster. Seepage from foundations like that of oil
rigs and pipelines can also result in similar destruction for habitat and wildlife.
According to the Department Of The Interior, vast damage to waterways can be
attributed to the extraction of coal. Coal extraction may very well be the leading
the source of water pollution today.
Use of unleaded gas has helped to reduce the release of lead into the
environment. Although in third world countries, the safer unleaded gas has not
been fully utilized and is still a major concern. Unfortunately for developing
countries, the economy and technology available to them is quite behind what
we are used to. With this in mind many environmental issues are treated at an
international level, which allows for more efficient handling.
We have become a very energy greedy generation and our demands for
electricity are very high. As far as reducing these harmful effects, we must first
reduce our demand. Science may be able to find alternative, healthier sources,
although not ones that meet the required supply. These types of horrendous
impacts are felt globally and should not be considered one countries problem.
Sometimes social limitations and/or economic stability can make the process of
change very difficult. One thing is for sure, that by being more energy efficient
and conservative, we will be helping to alleviate the toll on environmental and
human health.
Sand mining is a direct and obvious cause of erosion, and also impacts the local
wildlife. For example, sea turtles depend on sandy beaches for their nesting, and
sand mining has led to the near extinction of ghariyals (a species of crocodiles)
in India. Disturbance of underwater and coastal sand causes turbidity in the
water, which is harmful for such organisms as corals that need sunlight. It also
destroys fisheries, causing problems for people who rely on fishing for their
livelihoods.
At a time when rivers world over are at the receiving end of man's abuse,
Bharatapuzha in Kerala is no exception. Even with a meagre length of 250 km,
she is the longest river in Kerala. She is believed to have an aura of holiness
about her, so Keralites regard her as the Ganga of Kerala, though she is a
midget in contrast to the great northern stream. I found myself accompanying
her one morning, a victim of sand mining, at Thirunavaya in South Malabar.
The previous night's rains had left her slightly swollen. I saw them then, the
minors, members of the sand mafia who lined their pockets by robbing the river.
A dozen men, youngsters all, dipped themselves repeatedly into the river and
every time they surfaced, with dolphin-like swiftness, they did so with fistfuls
of sand. The newspapers of Kerala often cry foul over sand mining without
avail. The mafia is presumably in cahoots with the powers that be.
Bharatapuzha, whose best days are behind her, once yielded water to the needy
and now the greedy milk her for sand. In the mafia's dispensation, water has
taken a backseat to sand. The river dries up in summer, thanks to sand mining,
and the exposed riverbed looks like a potholed road with puddles of water here
and there. Years ago, one had indulgently swum in the cool waters of the river
at Thirunavaya with abandon.
But last summer there was no river in sight. I located her eventually, but
immediately rued the discovery. What one saw was a shallow, sluggish stream,
drowned under weeds and garbage like empty plastic bottles and cellophane
bags. For the poets, a river is a lovely maiden, streaming her way expectantly
towards her lover, the sea. But alas, for many rivers the sea is a far cry now.
They dry up miles short of their destination, thanks to man's waywardness. Like
a villain in a movie who frustrates the heroine's attempts to reach her lover, man
intercepts the river. Once the hero in a Malayalam movie, standing on the bank
of Bharatapuzha, assured his sweetheart romantically that his love would be as
lasting as the river. A discerning hero should look for something more perennial
than a dying river to swear by. Maybe the sand mafia can fill the bill!
ETHICS IN MINING
Erosion of exposed hillsides, mine dumps, tailings dams and resultant siltation
of drainages, creeks and rivers can significantly impact the surrounding areas, a
prime example being the giant Ok Tedi Mine in Papua New Guinea. In areas of
wilderness mining may cause destruction and disturbance of ecosystems and
habitats, and in areas of farming it may disturb or destroy productive grazing
and croplands. In urbanized environments mining may produce noise pollution,
dust pollution and visual pollution.
Mining can have adverse effects on surrounding surface and ground water if
protective measures are not taken. The result can be unnaturally high
concentrations of some chemicals, such as arsenic, sulfuric acid, and mercury
over a significant area of surface or subsurface. Runoff of mere soil or rock
debris -although non-toxic- also devastates the surrounding vegetation. The
dumping of the runoff in surface waters or in forests is the worst option here.
Submarine tailings disposal is regarded as a better option (if the soil is pumped
to a great depth). Mere land storage and refilling of the mine after it has been
depleted is even better, if no forests need to be cleared for the storage of the
debris. There is potential for massive contamination of the area surrounding
mines due to the various chemicals used in the mining process as well as the
potentially damaging compounds and metals removed from the ground with the
ore. Large amounts of water produced from mine drainage, mine cooling,
aqueous extraction and other mining processes increases the potential for these
chemicals to contaminate ground and surface water. In well-regulated mines,
hydrologists and geologists take careful measurements of water and soil to
exclude any type of water contamination that could be caused by the mine's
operations.
The five principal technologies used to monitor and control water flow at mine
sites are diversion systems, containment ponds, and groundwater pumping
systems, subsurface drainage systems, and subsurface barriers. In the case of
AMD, contaminated water is generally pumped to a treatment facility that
neutralizes the contaminants.
OK TEDI MINE
The Ok Tedi Mine is located near the headwaters of the Ok Tedi River, in the
Star Mountains Rural LLG of the North Fly District of the Western Province of
Papua New Guinea. The mine is operated by Ok Tedi Mining Limited (OTML)
which is majority owned by the PNG Sustainable Development Program
Limited (PNGSDPL). Prior to 2002, it was majority owned by BHP Billiton—
the largest mining company in the world since a merger in 2001.Located in a
remote area of PNG, above 2,000 m (6,600 ft) on Mount Fubilan, in a region of
high rainfall and frequent earthquakes, mine development posed serious
challenges. The town of Tabubil was built to serve the mining operation.
ENVIRONMENTAL IMPACT OF OK TEDI
In 1999, BHP reported that the project was the cause of "major environmental
damage”. The mine operators discharge 80 million tons of contaminated
tailings, overburden and mine-induced erosion into the river system each year.
The discharge caused widespread and diverse harm, both environmentally and
socially, to the 50,000 people who live in the 120 villages downstream of the
mine. Chemicals from the tailings killed or contaminated fish, which
subsequently caused harm to all animal species that live in the area as well as
the indigenous people. The dumping changed the riverbed, causing a relatively
deep and slow river to become shallower and develop rapids thereby disrupting
indigenous transportation routes. Flooding caused by the raised riverbed left a
thick layer of contaminated mud on the flood plain the plantations of taro,
bananas and sago palm that are the staples of the local diet.
About 1300 square kilometers (500 mi²) were damaged in this way. Although
the concentration of copper in the water is about 30 times above the standard
level, it is still below the World Health Organization (WHO) standards.
Bird flu is another example of a disease that is likely to spread more quickly as
the Earth warms up, but for a different reason: A United Nations study found
that global warming--in concert with excessive development--is contributing to
an increased loss of wetlands around the world. This trend is already forcing
disease-carrying migrating birds, who ordinarily seek out wetlands as stopping
points, to instead land on animal farms where they mingle with domestic
poultry, risking the spread of the disease via animal-to-human and human-to-
human contact. A recent assessment of climate change and health conducted
predicted that global warming will cause or increased incidences of malaria,
dengue fever, yellow fever, encephalitis and respiratory diseases throughout the
world in coming decades. The assessment also concluded that insect- and rodent
borne diseases would become more prevalent throughout the U.S. and Europe.
The news is not good for less developed parts of the world either. Researchers
have found that more than two-thirds of waterborne disease outbreaks (such as
cholera) follow major precipitation events, which are already increasing due to
global warming. In South West Asia particularly, the picture is more horrible
than other areas. On the Frontiers of Mountains the glaciers are victims of the
global warming besides the deforestation which is contributing factor in
spreading diseases.
In order to curb such practices which are contributing factor in the global
warming, environmental ethics can play a vital role. As such environmental
ethics believes in the ethical relationship between human beings and the natural
environment. Human beings are a part of the society and so are the other living
beings. When we talk about the philosophical principle that guides our life, we
often ignore the fact that even plants and animals are a part of our lives. They
are an integral part of the environment and hence have a right to be considered a
part of the human life. On these lines, it is clear that they should also be
associated with our guiding principles as well as our moral and ethical values.
We are cutting down forests for our needs. We are continuing with an excessive
consumption of natural resources. Their excessive use is resulting in their
depletion, risking the life of our future generations. Is this ethical? This is the
issue that environmental ethics takes up.
Scientists like Rachel Carson and the environmentalists who led philosophers to
consider the philosophical aspect of environmental problems, pioneered in the
development of environmental ethics as a branch of environmental philosophy.
When industrial processes lead to destruction of resources, is it not the
industry's responsibility to restore the depleted resources? Moreover, can a
restored environment make up for the originally natural one? Mining processes
hamper the ecology of certain areas; they may result in the disruption of plant
and animal life in those areas. On the other hand, most of the human activities
lead to environmental pollution. The overly increasing human population is
increasing the human demand for resources like food and shelter. As the
population is exceeding the carrying capacity of our planet, natural
environments are being used for human inhabitation. Thus human beings are
disturbing the balance in the nature. The harm we, as human beings, are causing
to the nature, is coming back to us by resulting in a polluted environment and
spreading several diseases which we have discussed in the beginning. The
imbalance in nature that we have caused is going to disrupt our life as well.
But environmental ethics brings about the fact that all the life forms on Earth
have a right to live. By destroying the nature, we are depriving these life forms
of their right to live. We are going against the true ethical and moral values by
disturbing the balance in nature. We are being unethical in treating the plant and
animal life forms, which coexist in society. Human beings have certain duties
towards their fellow beings. On similar lines, we have a set of duties towards
our environment. Environmental ethics says that we should base our behavior
on a set of ethical values that guide our approach towards the other living beings
in nature.
Environmental ethics is about including the rights of non-human animals in our
ethical and moral values. Even if the human race is considered the primary
concern of society, animals and plants are in no way less important. They have a
right to get their fair share of existence. We, the human beings, along with the
other forms of life make up our society. We all are a part of the food chain and
thus closely associated with each other. We, together form our environment.
The conservation of natural resources is not only the need of the day but also
our prime duty. We need to observe environmental laws and ethics not only in
industrial sector, but in our day-to-day life, we have some moral duties to keep
our surroundings pollution free.
Given the increasing concern for the environment and the impact that our
actions have upon it, it is clear that the field of environmental ethics is here to
stay.
However, it is less clear in what way the discipline will move forward. Having
said that, there is evidence for at least three future developments. First of all,
environmental ethics needs to be and will be informed by changes in the
political efforts to ameliorate environmental problems. Environmental ethics
concerns formulating our moral obligations regarding the environment. While
this enterprise can be, and often is, quite abstract, it is also meant to engage with
the real world. After all, ethicists are making claims about how they think the
world ought to be. Given this, the effectiveness of states and governments in
“getting there” will affect the types of ethics that emerge. For example, the
Kyoto Protocol might be regarded as the first real global attempt to deal with
the problem of climate change. However, without the participation of so many
large polluters, with the agreed reductions in greenhouse gas emissions so
small, and with many countries looking like they may well miss their targets,
many commentators already regard it as a failure. Ethicists need to respond not
just by castigating those they blame for the failure. Rather they must propose
alternative and better means of resolving the problems we face. For example, is
it more important to outline a scheme of obligations for individuals rather than
states, and go for a bottom-up solution to these problems? Alternatively,
perhaps businesses should take the lead in tackling these problems. Indeed, it
may even be in the interests of big business to be active in this way, given the
power of consumers. It is quite possible then, that we will see business ethics
address many of the same issues that environmental ethics has been tackling.
After all, the environment is not something one can remove oneself from. In
light of this, once it is recognized that we have environmental obligations; all
areas of ethics are affected, including just war theory, domestic distributive
justice, global distributive justice, human rights theory and many others. Take
global distributive justice as an example: if one considers how climate change
will affect people throughout the world so differently – affecting individuals’
homes, sanitation, resistance from disease, ability to earn a living and so on – it
is clear that consideration of the environment is essential to such questions of
justice. Part of the job of the environmental ethicist will thus be to give such
disciplines the benefit of his or her expertise.
REFERENCES
"http://en.wikipedia.org/wiki/Environmental_ethics
Environmental Ethics Issue on Oil Spills - Term Papers - Awebb12345.htm