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    I̵̧̲̼̞͕̥̪̳̺ç̛͇͙͠ Na͏̢̤͖̹͘Tư͍̦͈̙͟͟r̬̰̝̯̲̲o̧̭̗̮̪̻̥̲̱͢͡ ̛̤̜̙̀͝ͅd̢͚̺͝ D̢͚̺͝e͔̝̝̞͜͜ ̵̡̜̞̤̲̩͚l̳̜͕̖̫̙̰̰͍ D̢͚̺͝
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    819 views185 pages

    (Migene Gonzalez Wippler) The Complete Book of Spells, Ceremonies & Magic

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    I̵̧̲̼̞͕̥̪̳̺ç̛͇͙͠ Na͏̢̤͖̹͘Tư͍̦͈̙͟͟r̬̰̝̯̲̲o̧̭̗̮̪̻̥̲̱͢͡ ̛̤̜̙̀͝ͅd̢͚̺͝ D̢͚̺͝e͔̝̝̞͜͜ ̵̡̜̞̤̲̩͚l̳̜͕̖̫̙̰̰͍ D̢͚̺͝

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    : LS, CEREMONIES, and MAGIC | For John and Joey © 1978 by Migene Gonzalez-Wippler All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without per- mission in writing from the publisher. Inquiries should be addressed to Crown Publishers, Inc., One Park Avenue, New York, N.Y. 10016. Printed in the United States of America. Published simultaneously in Canada by General Publishing Company Limited Book Design: Shari de Miskey Library of Congress Cataloging in Publication Data Gonzalez-Wippler, Migene. The complete book of spells, ceremonies, and magic. Bibliography: p. Includes index. 1. Magic, 2. Rites and ceremonies, I. Title. BF1611.G63 1977 133.4'3 77-5112 ISBN 0-517-52885-1 ISBN 0-517-52886-4 pbk. Acknowledgments Because a book of this nature is based largely on the writings and interpreta- tions of other authors, as well as on the creative genius and spiritual awareness of the ancient magicians, I must express my debt of gratitude to all those who have trodden the path of magic before me, leaving their golden footprints on the sand for the human race to follow. Their wisdom taught me that what we know as magic is a natural state of mind, a concept largely substantiated by modern psychology. Accordingly, this book, pre- sented on the premises of the ancients, purports to show that magic is simply the ability to cause changes in the material world through the power of the will, an ability present in every one of us. L also wish to thank all the people who have helped me during the research for this book, especially that long-suffering and staunch friend of the writer—the public librarian. My deep-felt thanks also to my dear friend and mentor Arthur Ceppos, who suggested I should write the book and without whose constant prodding I would not have undertaken this project. Lastly, I would like to thank my family, especially my younger son Joey, who helped me very much in the preparation of the manuscript. Contents Irirdction THEORY 1. What Mask? 2. The Fvaaton of Magic 2. The Gade 44 The Element of Magic 5 Intima depth 16. Types of Magic White vr Blak 7 Fedhniquesof Mace 1 The Fou Elements 9. The Kabah and ts Magi Cresponences 10. The Atal Plane 11 Ceremonial Magic 12 The Sacred ad the Profi Books of Mage 19, Tala Magi 1. Bl and Saree 15, Pouesvon and Exosem 16, Propbetr and tagitane Wither ond Demonalgy Baregssauce PRACTICE 19, Ria and pels 2, Feri Ras 3, Weather Control 22 The Rites fr Power: Pagins, Witches, Satan “he Rites ofthe Prine ad Babylonians “The Rites ofthe Exyptians The ites ofthe Jens The Rite th Abe The Rite of the Gros a Romans “The Rites of dia “The Rito of Chia a Japan The Rites of Af. The Rites Astrala “Te Kite of Eure “The Rte of Ht and Latin Amer ‘The Rte of Menke and Now America SeRSSBRNR REE MAGICAL SPELLS Spall for Lee Spel fr Wealth and Success Spelt Overcome Enemies Sls or eh and Petection Conlon ibtograpy Inder 5 geese un gee a “Maxi sorenion ot sas FEV NTE FONE ‘oF svPEROn W800, SUCH A FHGON, ING MASTERONER HEAVEN Soncenr MU stniMe wsbos. Bynacenses ‘Author's Note In this book the terms magic and ‘magician ae used to refer to the practice and the practioner, respectively of what is ‘ommonly known as acl Introduction Ma US Bftaure since the very begining hic exstence tiple. or a PURSie the fat era ocounen dma i. Fe eet af mn'scomers nha sere arts fad amon ‘Neandetabar steset afer nother France, which rebieed0 ESEIEI'GS tind yur ol The sll an faint mas deovered na Peake gee onder tn sb, theundersdo which had been ened ih eharterssugesting nail rls purpores, Other rural din n Europe chow tat Mander people save cael coset 0 HEMEL arth dea, ho were fen sounded with int ols a arms [Mor This would seem date ht Never a bleed that objets Frc withthe den helped them daring tot erie “A his imlgence tnd wleamuenen pres, nas interes he oper deepened: Gro Macon poop who Ted during the Upper Palcalihic pri they: fvethounndtoten oc years ag, decorated heir Uhedwth shell dec sd buried hem wth avarety of plement ‘GooMagnon man ditt inthis terest im the sopeeatral to is concern ra riya th daly ats were preted wth SSeS a elias pate. The eve pigs owned in Eoope, such 35 ‘hme Altai Spun and at Las im Fane, depts pled Aivapea and sows, ate clear of ape te fase on he bebe hat TEER dito the cave le wold cue ety daring the ha. Shouse thecne punting ob art of mage ites bec hey were tured earth caventrnces dee iti, wre they cant be ly Fre The prpacathicsrrcvescanate msrmedt be shyness the Fata pte man bt rater ero dave aod tion by he annals reso eo ‘ata tht pit tht ha ayahene he mo interet natopaogts se the one icine Inthe cave Ls ri roves in suthern Fra The {Aldec fthe patng ls seatre that b= compte os oun and eer sae the are, whch hs be ale the Sore, as th ber gs ard itera tears der andthe bead and tors father annals No fc ay fe se wtb He rete pits magica ta ain “none ou superatral eight arteoplsts ane dha the pting ‘pags agi en ‘ring Pala tines mas vrei concer mst have been the 1 seah or i io ag as oy ed sont ce rin ir Alice tl vrs sts ec tind {Er once wal fe wits room cana rhe a Hos fe cever ofthe mim pe ete pling re shown tat re ud wee eal epeseed prance © pes ha ety wa ste nthe magi ro pie an Tartherebe sed at any of the ane pte ended ‘rete nor ofthe ante nina wll a ae poplin, Aihogh the terete son etd by nome Bho te sec map on i fev nas pr rack he Mout pr spo ae rhe Senco Noe Gc ty saa o'isveredsremdedy xe ote sta wpa pare fe ater nue sof ons mage er pind sstchsral tne tre pep omens etree ees Cre ecm many me cls at were eed i sre eae plenty Ca pe ew eae SORE Aaclieicwenpattnet gn Rowe be Laporte ae same Ree Rent Rou The ema em ‘inipel mewerandZesuretered thaveterore nace Ge UE inbecton, Chesterton bred ns SAIS Se rte br ates n pine soe rom this wecan se tht magic anton were very ch asa of or ui ene perl ate ok aa uy nan’ seinen Oe gan tae been deere trp dea ith the sage in bth anced wih ind he rio set Tees the wore than on itp elon as Treaierenes Peri gute of ck. wos, dnd te set eo dea cs nd akg Ja, Cretan md Bo Fee thers, Bll whi this deo an vc oen proponent org igi, bat rack ae aays rr speculations Neverthe, pecans oe have ocala ie ons bexsnigsoflin ad we ort ti at comierton, Aer alone of tem ay wel ok the et tht puzaling question. Te Pat thon onthe rn aga the ne pes ere SG esa hs ows work Prime Cun 1 Ee that elt n pint Dinas was pty common tll Te Toe dt ro ait tes He called he bei in vee deanna esrb a the rol of as ant wear fr aoe et toma tect bein eva, ley ole Ince Set is cove hwo. wh By toe araalep and pennant dea The one ofl 8 eee ee sea aoel ner ng creatures ani even olin Pace ott the smce af rperi sulphate {Rin ror eB he mde At ft tere were may eng te Ta te inn stems a path of He woraip of more tat one Spe Sass tural that one zd would event De cnsesed mre od oe eet se pli the to man othe bell in ‘ese sl yas mained the ot cepted ncn the on aeon at senate Aes at hee tracted te tention of athopcbs dt thr hu Male 824-190 anneteethecentiry Cera aa sce the ve ta pimtve tun ha pent eta ane chan nnd ter crt a oc, an ested ther wth Poe Tia was he bs he rt eligi, Mule theory sar cider fun movements ah thn of he Greet Fee ic were chnatriged yee worship fatale, ded supreme bins Rm thet intereting fall the now theories o the rn re cate by Si es Freya the beeing ofthe Caen ee Tas Satchmo an esis woke pers he eae pete sty af acc and lion, a materi eile tet nh ts bok Fase hore tat re at ow ‘Rhett mg a on hen practice by an, nother words, ai predates religion. Acco re, ma was an atenpt hy man cont [isenstonment Religion cane inte hen man ela at mse des ‘ot awe work and that his contol theese sie. ty mer ‘shel omer this theory very atte a nr over athers ‘We said ear at oth mag and cel have fn dese as tempts oda with she sopernatura od tha the iGerenes betwee tt ‘re at many: One of thee difrencer perp the nant ila) that age man esto ripe the superar ran ane tac esol goa whereas nlp ast wl tat ofa oprene eng ‘rgd Ths one sald sy tat ama man test comune Cat Felon nature congue mans ths eotent areca be sen the psd ‘manfestaton of Co (Central ois bein Gods sonton that te perf ocean be tapped or mason benoit Ths ci fe asm by me ergs td susie, which may ensure Cal ad In oman poem. Mage aad ‘elpon share his bebe “Anther bei shared by mage and reli the importance fit, Religion caches th ned tha thn th pers Cl Ma teaches he nee to have fat nthe pow a man agi an sen a the highest mane of Gl eth 0 ‘erefive man is ive to hive the same poner at Cd Wheveres Gad Invoke in magi tea the intention “eth ts ben cad ‘nae taal to the magitan br whatever purpose he es Theses thscome one with Gand na sense to bene od Hansell ‘neo the eal values of mage ist paolo inet son a Dractioer, Mapa ites have the eet finer stone el {arenes ad therein they area gat praca vale Aged espe he Dhol eet of mage atthe ave paatings sd eA es ‘se hk piv sock bg pat the fant. and eae bates hd oly ‘rive weapons to wield gat wl ed ie dangerous aia masa ites such shoe depleted in eave platings tre ster ei coven ad help them efetvely ding the nt In piniive times a well now, mal ws fom sl dcpline at encouraged he development awn na, Dring mag ite ae Sing Team andl wll “The rast mags survived and ssh overpowering tht of the sw, mage the stonger Relgon ia ft of age. Be dws nate oto ts cn, tks tosh andrei Map seal st ‘commands belie Inmagic mn wet the transeadenta sd he res ce fee with Ga = What Is Magic? MAGICISA DREAM COME TRUE, A PRAYER ANSWERED, A HOPE REALIZED. MaGIc is also a newborn baby, the petals of a rose, a Beethoven symphony. Magic is many things, but above all magic is an act of creation. A standard dictionary defines magic as “the pretended art of producing effects or controlling events by charms, spells and rituals supposed to govern certain natural and supernatural forces.” The words pretended and supposed are examples of the cautious and often skeptical attitude many educated people adopt toward magic. This is part of the myth that contends that only the uneducated and the ignorant believe in the supernatural. Nothing could be further from the truth. Primitive societies like those of the Australian aborigine and the South American Indian share a belief in magic with some of the greatest minds of all time. Pythagoras, Leonardo da Vinci, Isaac Newton, and René Descartes are only a few examples of the many great scholars who believed in magic and practiced the magical arts. Many of the works of Shakespeare are delicately interwoven with magical beliefs. Sigmund Freud was notoriously superstitious, and Carl Gustav Jung made of magic such a serious and profound study that many of his detractors accused him of falling away into mysticism. To Jung magic carried a perception of reality drawn from the nonconscious and intuitive levels of the mind. He believed that “there is a dimension ofhuman experience that is not external to us in the sense that it can be directly and tangibly grasped. Rather it is within us. . . . This is the essence of the esoteric and occult methods of the past... . People _ who do not understand this and take those teachings at face value miss the point altogether, and therefore they think that these approaches are nothing but superstitions. ”* Magic as a subject of study was long considered to be outside the sphere of academic interest. For many centuries it was frowned upon as being unworthy of scientific study and as an enemy of. religion and the social order. This is no longer considered to be true by modern scholars, who recognize magic as an important key to understandin g man’s social, mental, and spiritual development. Because of this recognition magic is being carefully reevaluated by science, especially in the fields of anthropology, sociology, and specifically psychology. As a result of this renewed interest many major American universities are now offering *Ira Progoff, Jung, Synchronicity and Human Destiny. New York, 1973. 8 WHAT IS MAGIC? A 9 courses in the study of the occult, mysticism, and related arts such as witchcraft, astrology, and meditation. The anthropologist’s interest in magic is basically to discover the source of magic rituals and beliefs and to explain how they relate to man’s general development. For example, a magic ritual for love described in detail in one of the medieval grimoires,* such as The Key of Solomon, may have originated in Assyria, where it was used to bring forth rain. The various elements of the ritual could then be traced back many thousands of years to another ritual used for fertility. This would show that to man love, rain, and fertility were irrevocably linked and perhaps share the same meaning in his unconscious. It would also provide a clue as to how magic was transmitted from one culture to another, often spanning many thousands of years and traveling from one end of the world to the other. This concern with magic in different parts of the world is of interest also to the sociologist, who is interested in the transmission of knowledge between cultures and in the formation and development of human societies. Perhaps no other science stands to benefit more from the still unrevealed but promising secrets of magic than modern psychology. Intensive study of the various magical arts may reveal that the so-called supernatural powers of the magician are in reality the result of carefully developed unconscious forces that are present in all members of the human race. The proper understanding and canalization of these unconscious drives could result in great benefits for all mankind. It has been recognized by modern psychology that behind the conscious awareness of both humans and animals there is a driving force or instinctual energy that was called id by Freud and libido by Jung. This raw energy surfaces from the unconscious mind to the conscious and manifests itself in what are known as the fundamental instincts. These are the self-preservation instinct or will to live; the sex instinct or will to procreate; and the herd instinct or social urge. Jung recognized a fourth instinct, which he called the religious instinct. According to him the religious instinct is the balancing force that allows man to control and direct his more basic urges. It is also the underlying drive behind man’s complex systems of morality. Man’s desire to discover the truths of nature, his need to define his relationship to the universe, his belief in the existence of God are all expressions of the religious instinct. We must not confuse the term religious instinct with an actual drive in man toward what is known as organized religion. Rather this instinct implies an awareness of a reality that extends beyond the physical world of the senses to a world of nonphysical or spiritual substance, an awareness unsupported by material evidence but existing solely on the strength of intuition. Both magic and religion are expressions of the religious instinct. There is, *A grimoire was a magic treatise giving information on the hierarchy of hell and instructions on how to invoke spirits, There are several famous grimoires, such as The Grand Grimoire and The Grimoire of Pope Honorius, most of them dating from the Middle Ages. lusrever, one big dferencebetnee th two. Religion coho an terme Ieee foie and to each etn or the spit word, dain he ‘teil emptation ofthe Hes Ths fen ves athe vepreaion of maa Primordal urges which were sgn by tre prolcg hi al ber chance suri Sonal openioa, fr example, vote udmonton of lion. Ba the sexintnt ss the tlt ferent an, an eer seal eres ‘en eats nating ances nes, sit ri stead depression Ckstvactvenes Likewhe, the tin of elf preservation and the sock urge ‘eundernined by religsesorttonsto puns he esha dep wordy pleasures. ‘Mag, onthe ther hand, eosin mde ink wth ate, snd rather han tile his atara ntints ecto develp and blend the it ‘Remy unthoownassipoeer Mag noe hte ntti enero {he primo ups can be concent ino perl dane ha can then treed a bng velit the conse desrer man The secret a mae Tessin the nec, eal he naan’ speraturl powers ron ‘manatee prod tits, harnesed and rected ough bs slower. Modern paychounltc esearch ha uncovered th ic hat deep within the toni ind there exis etal of aazeness that ik exch Inman ing the uncon nso fe elates a wel th the mental oosses all anki. Ths love! of arenes oan a he Siletve cosine. Bat even deeper i the huan unoncnas orms int of contr wth the conclu of nie nd plane The su al of These levels ofthe nconcsus mind km athe supercon, ented by ‘ag with nan’ personal tage wes the doce Ievel of the uncon tring abot hangs he ater world Thos the mln ies psl to fore re ‘es don the nc evel ane score hs ina st the aca’ wl Thay be acnpshen nan dierent vay, il be dncssd ler The fst of mage however, mt dante others but rather stern the prsaiy ofthe masta sa he cnt hi ents emo trentand hia iin goer A hat ely whe magi al aot ie Format sdephconeraed wth xing threat, with nee power, ‘with becomngtone with Gal nt, Even gs nore nan ere ah Sitenpt tm plang ate pital rd. mcose ale foe mae ‘eco that the highest ange anc us Wound "Thus magic eck to develop mas soso powers ad we them nich hie ie to overcome poverty and tes, node to exjy eve ‘Pinte ofthe short sp ohne on thi planet. The lbw who wee ‘fen inthe may magi believed tht poms ana bi ae ater sseier A 1 teal reer unkapy mores he bong on hime ring ie, wd [Shopper tn apy that he tego oval mck ate ‘Sthanacon tbe man purpose of ase. From his wecanse here nothing opera abut mag un at ong tetera voy mach part fea, Aaya tanto be scone Fe niet inp the vera of msc or menos eprion f Betinctosture gh hcp obese Inthr sre ay at at lag aout th relat fur desea tf wae, Sve all pasioe mage tt one nine or another our Ines cen uncon Eachtine weil somethingto happen anit Sos, ach tine we ‘Shimeagmlorecesdinmcone re wee tng age Aug ee ‘Shure sce sclbmade man snow movies ae cocoons {enone gle What the magican sth sverge porn acces Jullien common hwnd determination The dessert ‘tony tha the magia sos the egal worth Sgt {at he knows ats “Sometimes we orcs stag t achive has ate ite ctniony bend ou “phere fatty” The ine betwee the Improbable the rte sown tesperof wali, Theses th Impsnble dream, on Quote tating cnt windmils, od we oes

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