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The relationship between international and national law is often presented as a clash at a
level of high theory, usually between ‘dualism’ and ‘monism’.
In case of a conflict between international law and national law, the dualist would assume
that a national court would apply national law, or at least that it is for the national system
to decide which rule is to prevail.
Monism: Monism postulates that national and international law form one single legal
order, or at least a number of interlocking orders which should be presumed to be
coherent and consistent. On that basis international law can be applied directly within the
national legal order. This position is represented by jurists whose views diverge in
significant respects.
Hersch Lauterpacht was a forceful exponent of a version of monism, he emphasized that
individuals are the ultimate subjects of international law, representing both the
justification and moral limit of the legal order. The state is disliked as an abstraction and
distrusted as a vehicle for maintaining human rights.
International law is seen as the best available moderator of human affairs, and also as a
condition of the legal existence of states and therefore of the national legal systems.
Hans Kelsen developed monist principles on the basis of formal methods of analysis
dependent on a theory of knowledge. According to Kelsen, monism is scientifically
established if international and national law are part of the same system of norms
receiving their validity and content by an intellectual operation involving the assumption
of a single basic norm (Grundnorm).
Dualism: Dualists emphasize the difference between national and international law, and
require the translation of the latter into the former. Without this translation, international
law does not exist as law. International law has to be national law as well, or it is no law
at all. If a state accepts a treaty but does not adapt its national law in order to conform to
the treaty or does not create a national law explicitly incorporating the treaty, then it
violates international law.
But one cannot claim that the treaty has become part of national law. Citizens cannot rely
on it and judges cannot apply it. National laws that contradict it remain in force.
According to dualists, national judges never apply international law, only international
law that has been translated into national law.
According to the dualist view the systems of International Law and National Law are
separate and self-contained to the extent to which rules of the one are not expressly or
tacitly received into the other system.