Professional Documents
Culture Documents
,1
University of Minnesota
Volume 2 1986
MODERN GREEK STUDIES YEARBOOK
EDITOR:
T HEOFANIS G. STAVROU
University of Minneso.ta
EDITORIAL BoARD:
Lars Baerentzen Louis Coutelle
University of Copenhagen University of Provence at Aix
Constantine A. T rypanis
The Academy of Athens
University of Minnesota
Minneapolis, Minnesota
Volume 2 1986
Cover Illustration: Portrait of Joannes Argyropoulos from Constantinople (1393/4-
1487), successor to the Chrysoloras chair in Greek language and literature at Florence Uni
versity (1456) and later councilor to King Matthias Corvinus, founder of the University of
Buda. Portrait in an illuminated manuscript of his time (Baroccianus 87, f. 33v, Bodleian Li
brary, Oxford).
Modern Greek Studies Yearbook is published annually by the Modern Greek Studies
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be made payable to the Modern Greek Studies Yearbook, and sent to:
The main objective of the Modern Greek Studies Yearbook is the dissemination of schol
arly information in the field of modern Greek studies. The field is broadly defined to include
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modern Greek experience. Topics dealing with earlier periods, the Byzantine and even the
Classical will be considered provided they relate, in some way, to aspects of later Greek his
tory and culture. Geographically, the field extends to any place where modern Hellenism
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ture in general.
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The publication of this issue of the Modern Greek Studies Yearbook has been made pos
sible by subventions from the Modern Greek Studies program at the University of Minnesota
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Copyright© 1986
By Modern Greek Studies�,_
University of Minnesota f
All rights reserved
ISSN-0884-8432.
CONTENTS
Editor's Note . . . .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ix
ARTICLES
v
vi Contents
TEXT TRANSLATION
RESEARCH AIDS
REVIEW ARTICLES
C. M. Woodhouse on Greece . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . 296
Victor Papacosma, Kent State University
BOOK REVIEWS
'
Manolis Andronicos, Vergina . The George L. Kontogeorgis, I Ellada stin
Royal Tombs and the Evropi - I Poreia pros tin Enosi kai i
Ancient City ......... .... ....325
. . politiki tou Karamanli (Greece in
Reviewed by W illiam D. K Coulson Europe - The Road to Union and the
Policy of Karamanlis) ...........340
M. B. Sakellariou (ed. ), Macedonia:
Reviewed by Van Coufoudakis
4000 Years of Greek History and
Civilization; Nicolaos K. Martis, The Mariella Doumanis, Mothering in
Falsification of Macedonian History; Greece: From Collectivism to
Stoyan Pribichevich, Macedonia: Its Individualism ... ........... ..342
. .
Stratis Myrivilis, Vasilis Arvanitis. Translated indicate here that, while with Modernism
from the Greek by Pavlos Andronikos (Armidale, European artistic tradition was looking back
Australia: University of New England Publishing at its history of the last 150 years and seeking
Unit, 1983), pp. 112. Paper $9.50. a new self-justification and direction, after
Stratis Myrivilis's novella was first serialized the recent socio-political upheavals, in
as a short story in an Athenian newspaper Greece literature (and art) was just emerging
(1934), then appeared in a much longer ver as an autonomous institution with its own
sion in his collection of short stories, The Blue territory and importance. The Modernist cri
Book (1939), and was later published tique of presence and essence was potentially
separately in a revised and extended form the worst enemy of such a l�gitimation proc
(1943), until its second, definitive edition a ess. The threat was real and the reaction
year later. We now have the opportunity to strongly negative. As a result, only individual
welcome its first complete English transla modernist works appeared but not a single
tion. author joined the movement with serious
The work has been hailed unanimously conviction or consistency.
as a major accomplishment in Greek prose. Vasilis Arvanitis is an exemplary case of
This praise, invariably accompanied by ex the anti-modernist trend which arguably
clamations of national pride has viewed the (and distressingly) persists until today (often
work under consideration exclusively in the even in Greek literary criticism). Set in the is
context of Greek fiction, particularly the land of Lesbos in the first decade of this cen
fiction of the 1930s. To enlarge this context, tury and in the last days of Ottoman rule,
and take into due consideration develop with a mixed Greek and Turkish population,
ments in the broader European and Ameri it tells the story of the eponymous local Greek
can milieu, one should keep in mind a few hero who defies all forms of control and
well-known and representative titles: Svevo, authority, exhibiting a mythical combina
Confessions of Zeno (1921); Bely, Kotik tion of strength and hubris, until his final in
Letayev (1922); Joyce, Ulysses (1922); Kaf capacitation and death. The story is told
ka, The Trial (1925); Woolf, Mrs. Dalloway from the viewpoint of a younger narrator
(1925); Breton, Nadja (1928); Faulkner, who recalls with awe, affection, and nostal
Sanctuary (1931); and Celine, Journey to the gia the astonishing deeds of Vasilis, trying
End of the Night (1932). These titles sum retrospectively to make sense out of his life
marily remind us of the Modernist move and character. The narrative has three main
ment, which during the second decade of the effects: it idolizes, beatifies, and nationalizes
twentieth century took literature and the the hero. First, he is turned into a superhu
other arts by storm, changing drastically man being whose abilities, power, and cour-
writing styles and reading conventions. Un . age· are simply incomparable, challenging
der its self-reflective scrutiny, literature itself and defeating everybody and everything
as an institution underwent a severe crisis of friends and enemies, relatives and snakes,
conscience and confidence, and had to reex nature and arms. Second, he is turned into a
amine its means and ends, its operations and pagan semi-god, a fallen archangel- who
its social role. After this turmoil, which lasted transgresses norms of conduct and ignores
for some thirty years, once the very nature distinctions between good and evil to achieve
and constitution of the aesthetic were ques a unique individuality. Finally, and most im
tioned, nothing was going to be the same portantly, he is turned into a national figure
beautiful, immediate, direct, transparent - of epic proportions, an incarnation of the
any longer. Greek character in his transhistorical es
Significantly, Modernism was violently sence, who invents, knows, and obeys his
debated and fiercely resisted in Greece. The own uncompromisingly idiosyncratic rules
reasons are analyzed convincingly in a forth that make life plenary and meaningful.
coming study of canon formation in Greek In terms of genre and style, the novella
literature by Gregory Jusdanis. Suffice it to belongs to the late symbolist naturalism com-
Book Reviews 367
monly associated with such works as Hesse's Melbourne, has presented us with an enjoya
Demian (1919), Alain-Fournier's Le Grand ble, spirited, faithful translation and an in
Meaulnes (1913) and K. Hamsun's Look Back formative edition of the novella. Andronikos
on Happiness n912) but is especially indebt is also a sophisticated commentator and even
ed to the mystical paganism of G. Haupt though his interpretation is at-variance with
mann's The Vatican Cellars (1914). In fact, that of the present reviewer, it deserves seri
much of Vasilis's inconsequent actions should ous study. In the preface and in a subsequent
be interpreted in the light of Gide's doctrine essay ("The Narrator of Stratis Myrivilis'
of the gratuitous, yet liberating acte gratuit, Vasilis Arvanitis: An Exploration into Emo
which is performed on impulse to release and tional Response to the Reading of ·Eiction," in
gratify a motiveless desire. But the anti The Text and its Margins, M. Alexiou and V:
modernist current running through the book Lambropoulos, (eds.), Pella, 1985), which
does not spring simply from its :return to an blends psychoanalysis and reader-response
aesthetic and technique that were pre theory, he concentrates on the presence of the
modernist and already twenty years old. It narrator and discovers modernist elements in
stems primarily from the anxiety_ of Greek the narrative _technique. Undoubtedly, the
ness that haunts the work. The ultimate justi subject will be further explored in his doctor
fication of the hero's character and deeds re al dissertation on the author which is being·
mains his national identity, the fact that "he's completed at the University of Birmingham.
a brave Hellene. " (p. 17) The "archangel of We are therefore grateful to Mr. Andronikos
heroism," (p. 3) the man who "defied God," for his dedication to the study of Vasilis Arva
(p. 90) who expresses in every move and nitis. Credit is also due to the University of
mood the immortality of the Greek soul in all New England for undertaking this important
its untamable exuberance. There is no need publication. Vasilis Arvanitis is indispensa
for any foreign models or values, the novella ble for our better understanding of the de
asserts on all levels, from language to plot velopment of Greek fiction, and its impact on
we know who we are and what we want. the latter. The present translation should be
This claim of total independence, of course, of special interest to the modern Greek
needs a constant differentiation from the specialists, to comparatists and narratolo·
other - in this case, the Turk - and begs his gists. Its delectably devious glamorization of
presence simultaneously in contempt and in decadence as -pure (noncommittal) patri
desperate need. Thus, ironically, the bravest otism puts it in a special category which will
of the Hellenes is called "Arvanitis" (Albani both delight and instruct.
an), fights with the Young Turks in Constan VASSILIS LAMBROPOULOS
tinople, and dances only to Anatolian music. Ohio State University
These fundamental (arid ideologically un
avoidable) contradictions are allegedly re
solved in the overwhelming personality of the
hero, where an· alternative ethic is exem Petros Haris, The Longest Night: Chronicle of a
plified: identity as public self and Greekness Dead City. Translated from the Original Greek by
as morality. To rephrase, in this "recit" of the Theodore Sampson (Minneapolis: A Nostos Book,
national character the Greek identity is cap 1985), pp. x, 128. $20.00
tured and portrayed in the morality of the self The Longest Night is a collection of nine
as public performance. Therefore, the hero's modern Greek short stories written by Petros
sordid heroism is ultimately an inverted and Haris about the sufferings of occupied
extrovert aestheticism: he is more Wildean Greece, especially the city of Athens, during
than Nietzschean - hence the gripping fasci World War II. The subtitle of the 'book,
nation the book still exercises on our imagina "Chronicle of a Dead City," is quite an ap
tion. propriate one· because the separate short sto
The translator, Pavlos Andronikos, a ries of the book see� ·to form a continuous
lecturer in modern Greek at the University of whole, an unfolding narrative, from the day