Professional Documents
Culture Documents
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We can hear very different formulations of Postminimalism in the music of three
composers who are sometimes grouped under the label of “Holy” or “Sacred
Minimalism”: from Poland, Henryk Górecki; from Britain, John Tavener; and
from Estonia, Arvo Pärt. Early in their careers all three composers explored
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the trends we have been considering, including Serialism, texture music,
and quotation and collage, before striking out in new directions in the late
1960s and early 1970s. Inspired in part by the sound and techniques of Mini-
malism, they adopted a radically simplified musical vocabulary, anchored
in tonality and modality and strongly tinged with religiosity and mysticism.
Like the Minimalists, they have reached broad audiences through record-
ings. The 1992 Nonesuch recording of Górecki’s hauntingly contemplative
Third Symphony (Symphony of Sorrowful Songs, 1976), featuring the soprano
Dawn Upshaw, went on to become one of the best-selling classical recordings
of all time.
Pärt (b. 1935) came of age as a composer in Soviet-controlled Estonia, where
his interest in twelve-tone music and other new techniques brought him into
confl ict with the authorities. Later his sacred work provoked similar trouble,
and he immigrated to Germany in 1980. We can hear Minimalism’s influences
in Pärt’s “tintinnabuli” style, which he introduced in the piano piece Für Alina
(1976). Taking cues from Minimalism, Pärt applies gradual musical processes
to simple diatonic pitch collections, but he was also inspired by the centuries-
old practice of “change ringing,” in which church bells are rung in elaborate
patterns over extended cycles. The opening of the Kyrie of Pärt’s Berliner Messe
(Berlin Mass, 1997) demonstrates the basic principles of the tintinnabuli tech-
nique, homorhythmically combining diatonic scales with arpeggiations of a
triad (Ex. 14.6). Thus in measure 3 the sopranos sing the notes of a G-minor
triad while the altos sing a descending scale from D to G. Throughout the move-
ment the vocal phrases are answered in the same fashion by the organ, which
Example 14.6: Arvo Pärt, Kyrie, from Berlin Mass, mm. 1–4
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Here and in other works, Pärt’s music and its contexts symbolize the astonish-
ing and often bewildering heterogeneity that characterizes Western musical cul-
ture at the turn of the twenty-first century. But the idea that such an incongruous
combination of elements—Postminimalist techniques used by a devout Russian
Orthodox composer from Estonia, marketed to audiences involved with medie-
valism, New Age spirituality, and rave culture—could coexist in one piece no lon-
ger seems particularly unusual. While Bartók, Stravinsky, and Ligeti responded
to a similar sense of overwhelming diversity in terms of “tangled chaos,” a terror
of “the infinitude of possibilities,” and the breakdown of “taboos,” in the new cen-
tury such border crossings between styles, audiences, and traditions are likely to
be perceived as just the way things are, as we will see in Chapter 15.