‫‪ /‬ﺍﻟﻌﺪﺩ )‪(٨‬‬ ‫ﺇﺻﺪﺍﺭﺍﺕ ﺃﻧﺼﺎﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬

‫א‬

‫א‬ ‫א‬

‫ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﻭﺻﻲ ﻭﺭﺳﻮﻝ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
 ‫ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎ�ﻴﺔ‬

‫‪١٤٣١‬ﻫـ ‪ ٢٠١٠ -‬ﻡ‬

‫ﳌﻌﺮﻓﺔ ﺍﳌﺰﻳﺪ ﺣﻮﻝ ﺩﻋﻮﺓ ﺍﻟﺴﻴﺪ ﺃﲪﺪ ﺍﳊﺴﻦ‬

‫ﳝﻜﻨﻜﻢ ﺍﻟﺪﺧﻮﻝ ﺇﱃ ﺍﳌﻮﻗﻊ ﺍﻟﺘﺎﱄ ‪:‬‬

‫‪www.almahdyoon.org‬‬
 ‫ﺍﻹﻫﺪﺍﺀ‬

‫ﺇﱃ ﺍﻟﻨﱯ ﺍﻟﻜﺮﱘ‬

‫ﻭﺍﻟﻘﺎﺋﺪ ﺍﻟﻌﺴﻜﺮﻱ ﺍﻟﻔﺬ‬
‫ﻭﻭﺻﻲ ﻣﻮﺳﻰ ﺑﻦ ﻋﻤﺮﺍﻥ‬
‫ﺍﻟﺬﻱ ﻗﺎﺩ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻟﻠﺨﺮﻭﺝ ﻣﻦ ﺍﻟﺘﻴﻪ‬
‫ﺇﱃ ﺃﺣﺪ ﺍﻟﺮﺟﻠﲔ ﺍﻟﺬﻱ ﺃﻧﻌﻢ ﺍﷲ ﻋﻠﻴﻬﻤﺎ؛ ﺣﻴﺚ ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫) ﻗَﺎﻝَ ﺭﺟﻼﻥِ ﻣﻦ ﺍﻟﱠﺬﻳﻦ ﻳﺨَﺎﻓُﻮﻥ ﺃَ�ْﻌﻢ ﺍﻟﻠﱠﻪ ﻋﻠَﻴﻬِﻤﺎ ﺍﺩﺧﻠُﻮﺍ ﻋﻠَﻴﻬِﻢ ﺍﻟْﺒﺎﺏ ﻓَﺈِﺫَﺍ ﺩﺧﻠْﺘُﻤﻮﻩ‬

‫ﺍﳌﺎﺋﺪﺓ‪٢٣:‬‬ ‫ﻓَﺈِ�ﱠﻜُﻢ ﻏَﺎﻟﺒﻮﻥ ﻭﻋﻠَﻰ ﺍﻟﻠﱠﻪ ﻓَﺘَﻮﻛﱠﻠُﻮﺍ ﺇِﻥ ﻛُﻨﺘُﻢ ﻣﺆﻣﻨﲔ (‬

‫ﺇﱃ ﺍﻟﺴﻴﺪ ﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ‬
‫ﺳﻴﺪﻱ ﻫﺬﺍ ﺍﳌﺴﻜﲔ ﻳﻬﺪﻳﻚ ﻫﺬﻩ ﺍﻟﺒﻀﺎﻋﺔ ﺍﳌﺰﺟﺎﺓ‬
‫ﻓﺄﻭﻑ ﻟﻨﺎ ﺍﻟﻜﻴﻞ ﻭﺗﺼﺪﻕ ﻋﻠﻴﻨﺎ‬
‫ﺇ ﹼﻥ ﺍﷲ ﳚﺰﻱ ﺍﳌﺘﺼﺪﻗﲔ‬
 ‫א‬

‫ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻗﺎﻝ‪ ) :‬ﻭﻣﺎ ﺃَﺭﺳﻠْﻨﺎﻙَ ﺇِﻟﱠﺎ ﻛَﺎﻓﱠﺔً ﻟﻠﻨﱠﺎﺱِ ﺑﺸﲑﺍً ﻭ�َﺬﻳﺮﺍً ﻭﻟَﻜﻦﱠ ﺃَﻛْﺜَﺮ ﺍﻟﻨﱠﺎﺱِ‬

‫ﻻ ﻳﻌﻠَﻤﻮﻥ ۞ ﻭﻳﻘُﻮﻟُﻮﻥ ﻣﺘَﻰ ﻫﺬَﺍ ﺍﻟْﻮﻋﺪ ﺇِﻥ ﻛُﻨﺘُﻢ ﺻﺎﺩﻗﲔ ۞ ﻗُﻞْ ﻟَﻜُﻢ ﻣﻴﻌﺎﺩ ﻳﻮﻡٍ ﻻ ﺗَﺴﺘَﺄْﺧﺮﻭﻥ‬

‫ﻋﻨﻪ ﺳﺎﻋﺔً ﻭﻻ ﺗَﺴﺘَﻘْﺪﻣﻮﻥ ( )‪.(١‬‬

‫ﻟﻚ ﺍﳊﻤﺪ ﺭﺑﻨﺎ ﺃﻥ ﻋﺮﻓﺘﻨﺎ ﻣﻴﻌﺎﺩﻙ ﺍﻟﺬﻱ ﻻ ﳜﻠﻒ‪ ،٬‬ﻭﺳﻴﻔﻚ ﺍﻟﻘﺎﻃﻊ ﻭﺣﺠﺮﻙ ﺍﻟﺪﺍﻣﻎ ﻭﻋﺒﺪﻙ‬
‫ﺍﻟﺬﻱ ﺍﺳﺘﺨﻠﺼﺘﻪ ﻟﻨﻔﺴﻚ ﻭﺍﺭﺗﻀﻴﺘﻪ ﻟﻨﺼﺮﺓ ﺩﻳﻨﻚ ﻭﺍﺻﻄﻔﻴﺘﻪ ﺑﻌﻠﻤﻚ ﻭﻋﺼﻤﺘﻪ ﻣﻦ ﺍﻟﺬﻧﻮﺏ‬
‫ﻭﺑﺮﺃﺗﻪ ﻣﻦ ﺍﻟﻌﻴﻮﺏ ﻭﺃﻃﻠﻌﺘﻪ ﻋﻠﻰ ﺍﻟﻐﻴﻮﺏ‪ ،٬‬ﻭﺃﻧﻌﻤﺖ ﻋﻠﻴﻪ ﻭﻃﻬﺮﺗﻪ ﻣﻦ ﺍﻟﺮﺟﺲ ﻭﻧﻘﻴﺘﻪ ﻣﻦ ﺍﻟﺪﻧﺲ‬
‫ﻭﺟﻌﻠﺖ ﻃﺎﻋﺘﻪ ﻃﺎﻋﺘﻚ ﻭﻧﺼﺮﺗﻪ ﻧﺼﺮﺗﻚ ﻭﻋﺮﻓﺘﻪ ﻟﻌﺒﺎﺩﻙ ﻋﻠﻰ ﻟﺴﺎﻥ ﻧﺒﻴﻚ ﺍﻷﻣﻲ ﻭﻋﻠﻰ‬
‫ﻟﺴﺎﻥ ﻣﻦ ﺳﺒﻖ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺫﻛﺮﺗﻪ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﺍﻟﻘﺮﺁﻥ ﻭﺣﺬﺭﺕ ﻋﺒﺎﺩﻙ ﻣﻦ ﺍﻟﻐﻔﻠﺔ‬
‫ﻭﻗﻠﺖ ﺳﺒﺤﺎﻧﻚ ﻣﻦ ﻗﺎﺋﻞ‪:‬‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ) ﻭﻳﻮﻡ ﻳﻌﺾ ﺍﻟﻈﱠﺎﻟﻢ ﻋﻠَﻰ ﻳﺪﻳﻪ ﻳﻘُﻮﻝُ ﻳﺎ ﻟَﻴﺘَﻨﻲ ﺍﺗﱠﺨَﺬْﺕ ﻣﻊ ﺍﻟﺮﱠﺳﻮﻝِ ﺳﺒِﻴﻼﹰ ۞‬

‫ﻳﺎ ﻭﻳﻠَﺘَﻰ ﻟَﻴﺘَﻨﻲ ﻟَﻢ ﺃَﺗﱠﺨﺬْ ﻓُﻼ�ﺎً ﺧﻠﻴﻼﹰ ۞ ﻟَﻘَﺪ ﺃَﺿَﻠﱠﻨﻲ ﻋﻦِ ﺍﻟﺬﱢﻛْﺮِ ﺑﻌﺪ ﺇِﺫْ ﺟﺎﺀ�ﻲ ﻭﻛَﺎﻥ ﺍﻟﺸﱠﻴﻄَﺎﻥ‬

‫ﻟﻠْﺈِ�ْﺴﺎﻥِ ﺧﺬُﻭﻻً ( )‪.(٢‬‬

‫ﰲ ﻫﺬﻩ ﺍﻷﻭﺭﺍﻕ ﻏﻴﺾ ﻣﻦ ﻓﻴﺾ‪ ،٬‬ﻭﻗﻠﻴﻞ ﻣﻦ ﻛﺜﲑ ﳑﺎ ﳜﺘﻠﺞ ﰲ ﻧﻔﻮﺱ ﺍﳌﺆﻣﻨﲔ‪ .‬ﻭﰲ ﻫﺬﻩ‬
‫ﺍﻷﻭﺭﺍﻕ ﺷﻲ ٌﺀ ﻣﻦ ﺍﳌﺎﺿﻲ ﻭﺷﻲﺀ ﻣﻦ ﺍﳊﺎﺿﺮ ﻭﻛﺜﲑ ﻟﻠﻤﺴﺘﻘﺒﻞ‪ ،٬‬ﻭﰲ ﺍﳌﺎﺿﻲ ﻋﱪ ﻻ ﺗﻨﻜﺮ ﰒ ﺃ…ﻧﻪ‬
‫ﺳ…ﻨﺔ ﺇﳍﻴﺔ ﻻ ﺗﺘﻐ…ﻴﺮ‪.‬‬
‫‪) :‬ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻟﺘﺮﻛﱭ ﺳﻨﻦ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ ﺣﺬﻭ ﺍﻟﻨﻌﻞ ﺑﺎﻟﻨﻌﻞ‬ ‫ﻗﺎﻝ ﺍﳋﺎﰎ‬
‫ﻭﺍﻟﻘ ﹼﺬﺓ ﺑﺎﻟﻘ ﹼﺬﺓ ﺣﱴ ﻻ ﲣﻄﺌﻮﻥ ﻃﺮﻳﻘﻬﻢ ﻭﻻ ﳜﻄﺌﻜﻢ ﺳ‪o‬ﻨﺔ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ( )‪.(٣‬‬

‫‪ ١‬ﺳ ـﺒﺄ‪.٣٠ ٢٨ :‬‬

‫‪ ٢‬ﺍﻟﻔﺮﻗﺎﻥ‪.٢٩ ٢٧ :‬‬
‫‪ ٣‬ﺗﻔﺴﲑ ﺍﻟﻌﻴﺎﺷﻲ‪ :‬ﺝ‪ ١‬ﺹ‪ .٣٠٣‬ﻭﺭﻭﺍﻩ ﺃﲪﺪ ﰲ ﺍﳌﺴﻨﺪ‪ :‬ﺝ ‪٥‬ﺹ‪ ،٬٣٤٠‬ﻭﺍﻟﺘﺮﻣﺬﻱ ﰲ ﺳﻨﻨﻪ‪ :‬ﺝ‪ ٣‬ﺹ‪ ،٬٣٢٢‬ﻭﺍﳍﻴﺜﻤﻲ‬
‫ﰲ ﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ‪ :‬ﺝ‪ ٧‬ﺹ‪ ٢١٦‬ﺑﺎﺧﺘﻼﻑ ﰲ ﺍﻷﻟﻔﺎﻅ ﻣﻊ ﻭﺣﺪﺓ ﺍﳌﻀﻤﻮﻥ‪.‬‬
 ‫‪ ........................................................................ ٨‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﻭﰲ ﻫﺬﻩ ﺍﻷﻭﺭﺍﻕ ﺃ …ﻣﺔ ﺩﺧﻠﺖ ﰲ ﺍﻟﺘﻴﻪ ﻭﺧﺮﺟﺖ ﻣﻨﻪ ﻭﺃ …ﻣﺔ ﺩﺧﻠﺖ ﻓﻴﻪ ﻭﻻ ﺗﺰﺍﻝ ﻓﻴﻪ‪ ،٬‬ﻭﰲ‬
‫ﻫﺬﻩ ﺍﻷﻭﺭﺍﻕ ﺇﺷﺎﺭﺓ ﺇﱃ ﻃﺮﻳﻖ ﺍﳋﺮﻭﺝ ﻣﻦ ﺍﻟﺘﻴﻪ‪.‬‬
‫ﺍﺭﺗﺄﻳﺖ ﺃﻧﺎ ﺍﳌﺴﻜﲔ ﻗﻠﻴﻞ ﺍﻟﻌﻤﻞ ﻛﺜﲑ ﺍﻟﺰﻟﻞ ﺃﻥ ﺃﻛﺘﺒﻬﺎ ﻟﺘﻜﻮﻥ ﺻﺮﺧﺔ ﻛﻞ ﻣﺴﺘﻀﻌﻒ ﺑﻮﺟﻪ‬
‫ﺍﻟﻄﻮﺍﻏﻴﺖ‪ ،٬‬ﻭﻟﺘﻜﻮﻥ ﺻﺮﺧ ـﺔ ﻣﻦ ﺳﻴﺪ ﺍﳌﺴﺘﻀﻌﻔﲔ ﺍﳊﺠ ـﺔ ﻋﻠﻰ ﺍﳋﻠﻖ ﺃﲨﻌﲔ ﻣﻬﺪﻱ ﻫﺬﻩ‬
‫ﺇﱃ ﻛﻞ ﻣﺆﻣﻦ ﻭﻣﺆﻣﻨﺔ ﻳﺴﺘﻨﺼﺮﻫﻢ •ﺎ‪ ،٬‬ﻭﻟﺘﻜﻮﻥ ﺣﺠ ـﺔ ﻋﻠﻰ ﻛﻞ ﻣﺘﺨﺎﺫﻝ ﻋﻦ‬ ‫ﺍﻷﻣ ـﺔ‬
‫ﺍﻟﻴﻮﻡ ﻗﺒﻞ ﻗﻴﺎﻣﻪ ﻭﻏﺪﹰﺍ ﺑﻌﺪ ﻗﻴﺎﻣﻪ‪.‬‬ ‫ﻧﺼﺮﺗﻪ‬
‫ﰒ ﺇﱐ ﺃﺭﺟﻮ ﻣﻦ ﺍﷲ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻜﺮﱘ ﺃﻥ ﳚﻌﻠﻬﺎ ﺣﺠﺔ ﻣﻦ ﺣﺠﺠﻪ ﰲ ﻋﺮﺻﺎﺕ ﻳﻮﻡ‬
‫ﺍﻟﻘﻴﺎﻣﺔ‪.‬‬
‫ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺧﻠﻘﲏ ﻓﻬﻮ ﻳﻬﺪﻳﲏ‪ ،٬‬ﺭﰊ ﺃﳊﻘﲏ ﺑﺎﻟﺼﺎﳊﲔ ﻭﻻ ﲣﺰﱐ ﻳﻮﻡ ﻳﺒﻌﺜﻮﻥ ﻳﻮﻡ ﻻ‬
‫ﻳﻨﻔﻊ ﻣﺎﻝ ﻭ ﻻ ﺑﻨﻮﻥ ﺇ ﹼﻻ ﻣﻦ ﺃﺗﻰ ﺍﷲ ﺑﻘﻠﺐ ﺳﻠﻴﻢ‪.‬‬
‫ﺽ ﻗﻠﺐ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﻋﲏ ‪...‬‬ ‫ﺭﰊ ﻭﺗﻘﺒﻞ ﻣﲏ ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﺍﻟﻘﻠﻴﻞ ﻭﺍﺭ ﹺ‬
‫ﻣﻮﻻﻱ ﻳﺎ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ‪ ،٬‬ﻳﺎ ﺣﺠﺔ ﺍﷲ ﰲ ﺃﺭﺿﻪ ﻳﺎ ﺑﻘﻴﺔ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻷﻭﺻﻴﺎﺀ ﺃﻳﻬﺎ ﺍﳌﻈﻠﻮﻡ‬
‫ﺍﳌﻐﺼﻮﺏ ﺍﳊﻖ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻌﺰﻳﺰ ﻣﺴﻨﺎ ﻭﺃﻫﻠﻨﺎ ﺍﻟﻀﺮ ﻭﺟﺌﻨﺎ ﺑﺒﻀﺎﻋﺔ ﻣﺰﺟﺎﻩ ﻓﺄﻭﻑ ﻟﻨﺎ ﺍﻟﻜﻴﻞ ﻭﺗﺼﺪ…ﻕ‬
‫ﻋﻠﻴﻨﺎ ﺇ ﹼﻥ ﺍﷲ ﳚﺰﻱ ﺍﳌﺘﺼﺪﻗﲔ …‬
‫ﻣﺎﺕ ﺍﻟﺘﺼﱪ ﰲ ﺍﻧﺘﻈﺎﺭﻙ ‪ .....‬ﺃﻳﻬﺎ ﺍﶈﻴﻲ ﺍﻟﺸﺮﻳ ـﻌﺔ‬
‫ﻓﺎ®ﺾ ﻓﻤﺎ ﺃﺑﻘﻰ ﺍﻟﺘﺤﻤﻞ ‪ ......‬ﻏﲑ ﺃﺣﺸﺎﺀ ﺟﺰﻭﻋﺔ‬
‫ﻗﺪ ﻣﺰﻗﺖ ﺛﻮﺏ ﺍﻷﺳﻰ ‪ ..‬ﻭﺷﻜﺖ ﻟﻮﺍﺻﻠﻬﺎ ﺍﻟﻘﻄﻴﻌﺔ‬
‫ﻓﺎﻟﺴﻴﻒ ﺁﻥ ﺑﻪ ﺷﻔﺎﺀ ‪ ....‬ﻗﻠﻮﺏ ﺷﻴﻌﺘﻚ ﺍﻟﻮﺟﻴﻌ ـﺔ‬
‫ﻓﺴﻮﺍﻩ ﻣﻨﻬﻢ ﻟﻴﺲ ﻳﻨﻌﺶ ‪ ....‬ﻫﺬﻩ ﺍﻟﻨﻔﺲ ﺍﻟﺼﺮﻳﻌﺔ‬
‫ﻃﺎﻟﺖ ﺣﺒﺎﻝ ﻋﻮﺍﺗﻖ ‪ .....‬ﻓﻤﱴ ﺗﻌ ـﻮﺩ ﺑﻪ ﻗﻄﻴ ـﻌﺔ‬
‫ﻛﻢ ﺫﺍ ﺍﻟﻘﻌﻮﺩ ﻭﺩﻳﻨﻜﻢ ‪ .....‬ﻫﺪﻣﺖ ﻗﻮﺍﻋﺪﻩ ﺍﻟﺮﻓﻴﻌﺔ‬
‫ﺗﻨﻌﻰ ﺍﻟﻔﺮﻭﻉ ﺃﺻﻮﻟ ـﻪ ‪ .....‬ﻭﺃﺻﻮﻟﻪ ﺗﻨﻌﻰ ﻓﺮﻭﻋ ـﻪ‬
‫ﻓﻴﻪ ﲢ ـﻜﻢ ﻣﻦ ﺃﺑﺎ ‪ ....‬ﺡ ﺍﻟﻴﻮﻡ ﺣﺮﻣﺘ ـﻪ ﺍﳌﻨﻴ ـﻌﺔ‬
‫ﻣﻦ ﻟﻮ ﺑﻘﻴﻤ ـﺔ ﻗﺪﺭﻩ ‪ ...‬ﻏﺎﻟﻴﺖ ﻣﺎ ﺳﺎﻭﻯ ﺭﺟﻴﻌ ـﻪ‬
‫‪٩ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﻓﺎﺷﺤﺬ ﺷﺒﺎ ﻋﻀﺐ ﻟﻪ ‪ ...‬ﺍﻷﺭﻭﺍﺡ ﻣﺬﻋﻨﺔ ﻣﻄﻴﻌ ـﺔ‬

‫ﺇﻥ ﻳﺪﻋﻬﺎ ﺧﻔﺖ ﻟﺪﻋ ـﻮﺗﻪ ‪ ...‬ﻭﺍﻥ ﺛﻘﻠﺖ ﺳﺮﻳﻌ ـﺔ‬
‫ﻭﺍﻃﻠﺐ ﺑﻪ ﺑﺪﻡ ﺍﻟﻘﺘﻴﻞ ‪ ....‬ﺑﻜﺮﺑﻼﺀ ﰲ ﺧﲑ ﺷﻴﻌ ـﺔ‬
‫ﻣﺎﺫﺍ ﻳﻬﻴﺠﻚ ﺇﻥ ﺻﱪﺕ ‪ .....‬ﻟﻮﻗﻌﺔ ﺍﻟﻄﻒ ﺍﻟﻔﻈﻴﻌ ـﺔ‬
‫ﺃﺗﺮﻯ ﲡﻲﺀ ﻓﺠﻴﻌ ـﺔ ‪ .....‬ﺑﺄﻣﺾ ﻣﻦ ﺗﻠﻚ ﺍﻟﻔﺠﻴﻌ ـﺔ‬
‫ﺣﻴﺚ ﺍﳊﺴﲔ ﻋﻠﻰ ﺍﻟﺜﺮﻯ‪..‬ﺧﻴﻞ ﺍﻟﻌﺪﻯ ﻃﺤﻨﺖ ﺿﻠﻮﻋﻪ‬
‫ﻗﺘﻠ ـﺘﻪ ﺁﻝ ﺃﻣ ـﻴﺔ ‪ .....‬ﻇﺎ ﹴﻡ ﺇﱃ ﺟ ـﻨﺐ ﺍﻟﺸﺮﻳﻌ ـﺔ‬
‫ﻭﺭﺿﻴﻌ ـﻪ ﺑﺪﻡ ﺍﻟﻮﺭﻳﺪ ‪ ....‬ﳐﻀﺐ ﻓﺎﻃﻠﺐ ﺭﺿﻴﻌ ـﻪ‬
‫ﻳﺎ ﻏ ـﲑﺓ ﺍﷲ ﺍﻫﺘ ـﻔﻲ ‪ ....‬ﺑ ـﺤﻤﻴﺔ ﺍﻟﺪﻳﻦ ﺍﳌﻨﻴﻌ ـﺔ‬
‫ﻭﻇﱮ ﺍﻧﺘﻘﺎﻣﻚ ﺟﺮﺩﻱ ‪ ...‬ﻟﻄﻠﻰ ﺫﻭﻱ ﺍﻟﺒﻐﻲ ﺍﻟﺘﻠﻴﻌ ـﺔ‬
‫ﻭﺩﻋﻲ ﺟ ـﻨﻮﺩ ﺍﷲ ﲤ ـﻸ ‪ ...‬ﻫﺬﻩ ﺍﻷﺭﺽ ﺍﻟﻮﺳﻴﻌ ـﺔ‬
‫ﻭﺍﺳﺘﺄﺻﻠﻲ ﺣﱴ ﺍﻟﺮﺿﻴﻊ ‪ ...‬ﻵﻝ ﺣﺮﺏ ﻭﺍﻟﺮﺿﻴﻌﺔ )‪.(١‬‬

‫‪ ١‬ﺃﺑﻴﺎﺕ ﻣﻦ ﻗﺼﻴﺪﺓ ﻣﺸﻬﻮﺭﺓ ﻟﺸﺎﻋﺮ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﺍﻟﺴﻴﺪ ﺣﻴﺪﺭ ﺍﳊﻠﻲ ﺭﲪﻪ ﺍﷲ‪ ،٬‬ﺭﺍﺟﻊ ﺩﻳﻮﺍﻧﻪ‪ :‬ﺝ‪ ١‬ﺹ‪.٣٧‬‬
‫ﺍﳊﻤﺪ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻣﺎﻟﻚ ﺍﳌﻠﻚ‪ ،‬ﳎﺮﻱ ﺍﻟﻔﻠﻚ‪ ،‬ﻣﺴﺨﺮ ﺍﻟﺮﻳﺎﺡ‪ ،‬ﻓﺎﻟﻖ ﺍﻹﺻﺒﺎﺡ ‪ ،‬ﺩﻳﺎﻥ‬

‫ﺍﻟﺪﻳﻦ‪ ،‬ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ .‬ﺍﳊﻤﺪ ﺍﻟﺬﻱ ﻣﻦ ﺧﺸﻴﺘﻪ ﺗﺮﻋﺪ ﺍﻟﺴﻤﺎﺀ ﻭﺳﻜﺎﳖﺎ‪ ،‬ﻭﺗﺮﺟﻒ‬

‫ﺍﻷﺭﺽ ﻭﻋﻤﺎﺭﻫﺎ‪ ،‬ﻭﲤﻮﺝ ﺍﻟﺒﺤﺎﺭ ﻭﻣﻦ ﻳﺴﺒﺢ ﰲ ﻏﻤﺮﺍﲥﺎ‪.‬‬

‫ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﳏﻤﺪ ﺍﻟﻔﻠﻚ ﺍﳉﺎﺭﻳﺔ ﰲ ﺍﻟﻠﺠﺞ ﺍﻟﻐﺎﻣﺮﺓ‪ ،‬ﻳﺄﻣﻦ ﻣﻦ‬

‫ﺭﻛﺒﻬﺎ ﻭﻳﻐﺮﻕ ﻣﻦ ﺗﺮﻛﻬﺎ‪ ،‬ﺍﳌﺘﻘﺪﻡ ﳍﻢ ﻣﺎﺭﻕ‪ ،‬ﻭﺍﳌﺘﺄﺧﺮ ﻋﻨﻬﻢ ﺯﺍﻫﻖ‪ ،‬ﻭﺍﻟﻼﺯﻡ‬

‫ﳍﻢ ﻻﺣﻖ‪.‬‬
 ‫א‬
‫ﺗﺎﻩ ﺑﻨﻮ ﺇﺳﺮﺍﺋﻴﻞ ﰲ ﺳﻴﻨﺎﺀ ﺃﺭﺑﻌﲔ ﺳﻨﺔ ﺑﻌﺪ ﺧﺮﻭﺟﻬﻢ ﻣﻦ ﻣﺼﺮ ﻣﻊ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥ ﻋﻠﻴﻬﻤﺎ‬
‫ﻭﻋﻠﻰ ﺍﻷﻣﺮ ﺍﻹﳍﻲ ﺑﺪﺧﻮﻝ‬ ‫ﺍﻟﺴﻼﻡ‪ ،٬‬ﻭﻫﺬﺍ ﺍﻟﺘﻴﻪ ﻛﺎﻥ ﻋﻘﻮﺑﺔ ﳍﻢ ﻟﺘﻤﺮﺩﻫﻢ ﻋﻠﻰ ﻣﻮﺳﻰ‬
‫ﺍﻷﺭﺽ ﺍﳌﻘﺪﺳﺔ )ﻓﻠﺴﻄﲔ(‪ ،٬‬ﻛﻤﺎ ﻛﺎﻥ ﻹﺻﻼﺣﻬﻢ ﻭﲣﻠﻴﺼﻬﻢ ﻣﻦ ﺍﳌﻔﺎﺳﺪ ﺍﻟﱵ ﺗﺮﺳﺨﺖ ﰲ‬
‫ﻧﻔﻮﺳﻬﻢ ﻧﺘﻴﺠﺔ ﻟﺘﺴﻠﻂ ﻓﺮﻋﻮﻥ ﻭﺣﺰﺑﻪ ﻋﻠﻴﻬﻢ ﰲ ﻣﺼﺮ‪ ،٬‬ﻭﻗﺪ ﺟﺎﺀ ﺫﻛﺮ ﺍﻟﺘﻴﻪ ﰲ ﺍﻟﻘﺮﺁﻥ‪ ،٬‬ﻗﺎﻝ‬
‫ﺗﻌﺎﱃ‪:‬‬
‫) ﻭﺇِﺫْ ﻗَﺎﻝَ ﻣﻮﺳﻰ ﻟﻘَﻮﻣﻪ ﻳﺎ ﻗَﻮﻡِ ﺍﺫْﻛُﺮﻭﺍ �ﻌﻤﺔَ ﺍﻟﻠﱠﻪ ﻋﻠَﻴﻜُﻢ ﺇِﺫْ ﺟﻌﻞَ ﻓﻴﻜُﻢ ﺃَ�ْﺒِﻴﺎﺀ‬

‫ﻭﺟﻌﻠَﻜُﻢ ﻣﻠُﻮﻛﺎً ﻭﺁﺗَﺎﻛُﻢ ﻣﺎ ﻟَﻢ ﻳﺆﺕ ﺃَﺣﺪﺍً ﻣﻦ ﺍﻟْﻌﺎﻟَﻤﲔ ۞ ﻳﺎ ﻗَﻮﻡِ ﺍﺩﺧﻠُﻮﺍ ﺍﻟْﺄَﺭﺽ ﺍﻟْﻤﻘَﺪﱠﺳﺔَ‬

‫ﺍﻟﱠﺘﻲ ﻛَﺘَﺐ ﺍﻟﻠﱠﻪ ﻟَﻜُﻢ ﻭﻻ ﺗَﺮﺗَﺪﻭﺍ ﻋﻠَﻰ ﺃَﺩﺑﺎﺭِﻛُﻢ ﻓَﺘَﻨﻘَﻠﺒﻮﺍ ﺧﺎﺳﺮِﻳﻦ ۞ ﻗَﺎﻟُﻮﺍ ﻳﺎ ﻣﻮﺳﻰ ﺇِﻥﱠ ﻓﻴﻬﺎ‬

‫ﻗَﻮﻣﺎً ﺟﺒﱠﺎﺭِﻳﻦ ﻭﺇِ�ﱠﺎ ﻟَﻦ �َﺪﺧﻠَﻬﺎ ﺣﺘﱠﻰ ﻳﺨْﺮﺟﻮﺍ ﻣﻨﻬﺎ ﻓَﺈِﻥ ﻳﺨْﺮﺟﻮﺍ ﻣﻨﻬﺎ ﻓَﺈِ�ﱠﺎ ﺩﺍﺧﻠُﻮﻥ ۞ ﻗَﺎﻝَ ﺭﺟﻼﻥِ ﻣﻦ‬

‫ﺍﻟﱠﺬﻳﻦ ﻳﺨَﺎﻓُﻮﻥ ﺃَ�ْﻌﻢ ﺍﻟﻠﱠﻪ ﻋﻠَﻴﻬِﻤﺎ ﺍﺩﺧﻠُﻮﺍ ﻋﻠَﻴﻬِﻢ ﺍﻟْﺒﺎﺏ ﻓَﺈِﺫَﺍ ﺩﺧﻠْﺘُﻤﻮﻩ ﻓَﺈِ�ﱠﻜُﻢ ﻏَﺎﻟﺒﻮﻥ ﻭﻋﻠَﻰ ﺍﻟﻠﱠﻪ‬

‫ﻓَﺘَﻮﻛﱠﻠُﻮﺍ ﺇِﻥ ﻛُﻨﺘُﻢ ﻣﺆﻣﻨﲔ ۞ ﻗَﺎﻟُﻮﺍ ﻳﺎ ﻣﻮﺳﻰ ﺇِ�ﱠﺎ ﻟَﻦ �َﺪﺧﻠَﻬﺎ ﺃَﺑﺪﺍً ﻣﺎ ﺩﺍﻣﻮﺍ ﻓﻴﻬﺎ ﻓَﺎﺫْﻫﺐ ﺃَ�ْﺖ ﻭﺭﺑﻚ‬

‫ﻓَﻘَﺎﺗﻼ ﺇِ�ﱠﺎ ﻫﺎﻫﻨﺎ ﻗَﺎﻋﺪﻭﻥ ۞ ﻗَﺎﻝَ ﺭﺏ ﺇِ�ﱢﻲ ﻻ ﺃَﻣﻠﻚ ﺇِﻟﱠﺎ �َﻔْﺴﻲ ﻭﺃَﺧﻲ ﻓَﺎﻓْﺮﻕْ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻦ ﺍﻟْﻘَﻮﻡِ ﺍﻟْﻔَﺎﺳﻘﲔ ۞‬

‫ﻗَﺎﻝَ ﻓَﺈِ�ﱠﻬﺎ ﻣﺤﺮﱠﻣﺔٌ ﻋﻠَﻴﻬِﻢ ﺃَﺭﺑﻌﲔ ﺳﻨﺔً ﻳﺘﻴﻬﻮﻥ ﻓﻲ ﺍﻟْﺄَﺭﺽِ ﻓَﻼ ﺗَﺄْﺱ ﻋﻠَﻰ ﺍﻟْﻘَﻮﻡِ ﺍﻟْﻔَﺎﺳﻘﲔ ( )‪.(١‬‬
‫ﻗﺒﻞ ﺍﻟﺘﻴﻪ ﻛﺎﻥ ﺑﻨﻮ ﺇﺳﺮﺍﺋﻴﻞ ﻳﻌﻴﺸﻮﻥ ﰲ ﻣﺼﺮ‪ ،٬‬ﻭﺃﻭﻝ ﻣﻦ ﺍﺳﺘﻮﻃﻦ ﻣﺼﺮ ﻣﻨﻬﻢ ﻫﻮ ﻳﻮﺳﻒ ﺍﺑﻦ‬
‫ﻳﻌﻘﻮﺏ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﰒ ﺩﻋﺎ ﺃﺑﻮﻳﻪ ﻭﺇﺧﻮﺗﻪ ﺇﱃ ﻣﺼﺮ ﻋﻨﺪﻣﺎ ﻛﺎﻥ ﻭﺯﻳﺮﹰﺍ ﺑﺎﻹﺟﺒﺎﺭ ﻷﺣﺪ ﺍﻟﻔﺮﺍﻋﻨﺔ‬
‫ﻋﻠﻰ ﺑﻴﺖ ﺍﳌﺎﻝ‪ ،٬‬ﻭﻣﻨﺬ ﺫﺍﻙ ﺍﳊﲔ ﺍﻧﺘﻘﻞ ﺇﺳﺮﺍﺋﻴﻞ ﺃﻭ ﻧﱯ ﺍﷲ ﻳﻌﻘﻮﺏ ﺑﻦ ﺍﺳﺤﻖ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﻭﺑﻨﻴﻪ ﻣﻦ ﺣﻴﺎﺓ ﺍﻟﺒﺎﺩﻳﺔ ﺣﻴﺚ ﻛﺎﻧﻮﺍ ﻳﺮﻋﻮﻥ ﺑﻌﺾ ﺍﳌﻮﺍﺷﻲ ﺇﱃ ﻣﺼﺮ ﻭﺣﻴﺎﺓ ﺍﳌﺪﻳﻨﺔ‬
‫ﻭﺍﻻﺳﺘﻘﺮﺍﺭ‪.‬‬

‫‪ ١‬ﺍﳌﺎﺋﺪﺓ‪.٢٦ ٢٠ :‬‬
 ‫‪ ........................................................................ ١٤‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﻭﺍﺳﺘﻤﺮ ﺑﻌﺪ ﺫﻟﻚ ﺫﺭﻳﺔ ﻧﱯ ﺍﷲ ﻳﻌﻘﻮﺏ ﻳﻌﻴﺸﻮﻥ ﰲ ﻣﺼﺮ ﻭﻳﺪﻋﻮﻥ ﺇﱃ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺩﻳﻦ ﺍﳊﻖ‬
‫ﻭﺗﺮﻙ ﻋﺒﺎﺩﺓ ﺍﻷﺻﻨﺎﻡ ﻭﺗﺄﻟﻴﻪ ﺍﻟﻔﺮﻋﻮﻥ‪ ،٬‬ﻭﺭﲟﺎ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﻋﻠﻨﹰﺎ ﺣﻴﻨﹰﺎ ﻭﺳ …ﺮﹰﺍ ﺣﻴﻨﹰﺎ ﺁﺧﺮ‪ ،٬‬ﻭﻛﺜﺮ‬
‫ﻋﺪﺩ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﰲ ﻣﺼﺮ‪.‬‬
‫ﻭﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﳊﻖ ﺗﺼﻄﺪﻡ ﲟﺼﺎﱀ ﺣ ﹼﻜﺎﻡ ﺍﳉﻮﺭ ﻣﻦ ﺍﻟﻔﺮﺍﻋﻨﺔ ﻓﺨﺸﻲ ﻫﺆﻻﺀ ﺍﻟﻈﻠﻤﺔ ﺫﻫﺎﺏ‬
‫ﻣﻠﻜﻬﻢ ﻭﺍﻧﺘﻘﺎﻝ ﺍﳌﻠﻚ ﺍﻟﺪﻧﻴﻮﻱ ﺇﱃ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﻌﻈﺎﻡ ﻣﻦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ؛ ﻭﻟﺬﻟﻚ ﻣﺎﺭﺳﻮﺍ ﺃﺷﺪ ﺃﻧﻮﺍﻉ‬
‫ﺍﻟﺒﻄﺶ ﻭﺍﻹﺭﻫﺎﺏ ﻣﻊ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻓﺄﺫﻟﻮﻫﻢ ﻭﺍﺳﺘﻀﻌﻔﻮﻫﻢ ﻭﻗﺘﻠﻮﺍ ﺃﺑﻨﺎﺀﻫﻢ ﻭﻣﻨﻌﻮﻫﻢ ﻣﻦ ﳑﺎﺭﺳﺔ‬
‫ﻋﺒﺎﺩﺍ‪Ç‬ﻢ ﻭﺷﻌﺎﺋﺮ ﺍﷲ‪ ،٬‬ﻭﺣﺎﻭﻟﻮﺍ ﺑﻜﻞ ﻃﺮﻳﻖ ﻃﻤﺲ ﺗﻌﺎﻟﻴﻢ ﺩﻳﻦ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺟﱪ ﺍﳌﺼﺮﻳﲔ ﻭﺑﲏ‬
‫ﺇﺳﺮﺍﺋﻴﻞ ﻋﻠﻰ ﺍﻟﺸﺮﻙ ﻭﺍﻟﻜﻔﺮ ﺑﺎﷲ ﻭﺑﺪﻳﻨﻪ ﻭﺇﻃﺎﻋﺔ ﺍﻟﻔﺮﻋﻮﻥ ﻭﻛﻞ ﻣﺎ ﻳﺄﻣﺮﻫﻢ ﺑﻪ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﻟﺘﻤﺎﺛﻴﻞ‬
‫ﻭﺍﻟﺼﻮﺭ ﻭﻗﺘﻞ ﺍﳌﺆﻣﻨﲔ‪ ،٬‬ﻭﻟﻮﻻ ﻋﻘﻴﺪﺓ ﺍﻻﻧﺘﻈﺎﺭ ﺍﻟﱵ ﻛﺎﻧﺖ ﻣﻮﺟﻮﺩﺓ ﻋﻨﺪ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺍﻟﱵ ﺃﻭﺟﺪ‪Ç‬ﺎ‬
‫ﺑﺎﳋﻠﻒ ﺍﳌﻨﺘﻈﺮ ﺍﻟﺬﻱ ﺳﻴﻘﻀﻲ ﻋﻠﻰ ﻓﺮﻋﻮﻥ ﻭﻫﺎﻣﺎﻥ ﻭﺟﻨﻮﺩﻫﻢ‬ ‫ﰲ ﻧﻔﻮﺳﻬﻢ ﺑﺸﺎﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ‬
‫ﳌﺎ ﺑﻘﻲ ﻓﻴﻬﻢ ﻣﺆﻣﻦ ﻭﳌﺎ ﺍﺟﺘﻤﻌﻮﺍ ﺣﻮﻝ ﻫﺬﺍ ﺍﳌﻨﻘﺬ ﻋﻨﺪﻣﺎ ﺟﺎﺀ‪ ،٬‬ﻭﻟﻜﻦ ﻟﻸﺳﻒ ﻛﺎﻥ ﺍﺟﺘﻤﺎﻉ‬
‫ﻣﺴﺘﻀﻌﻔﲔ ﺣﻮﻝ ﻗﺎﺋﺪ ﺳﻴﺨﻠﺼﻬﻢ ﻣﻦ ﻇﻠﻢ ﻃﺎﻏﻮﺕ ﻓﺤﺴﺐ‪ ،٬‬ﻭﱂ ﻳﺪﺭﻛﻮﺍ ﺃ ﹼﻥ ﻫﺬﺍ ﺍﻟﻘﺎﺋﺪ ﻫﻮ‬
‫ﻧﱯ ﻋﻈﻴﻢ ﺃﺭﺳﻞ ﻟﻴﺰﻛﻴﻬﻢ ﻭﻳﻄﻬﺮ ﻧﻔﻮﺳﻬﻢ ﻭﻳﻌﻴﺪ ﺩﻳﻦ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺗﻌﺎﻟﻴﻤﻪ ﺍﻟﱵ ﻛﺎﺩﺕ ﺗﻨﺪﺭﺱ‪.‬‬
‫ﺑﺎﻵﻳﺎﺕ ﻭﺍﻟﺒ…ﻴﻨﺎﺕ‪ ،٬‬ﻭﻟﻜﻦ ﻓﺮﻋﻮﻥ ﻭﻫﺎﻣﺎﻥ ﻭﺟﻨﻮﺩﳘﺎ ﺍﳌﺘﺮﻓﲔ ﰲ ﺑﲏ‬ ‫ﻭﺃﹸﺭﺳﻞ ﻣﻮﺳﻰ‬
‫‪ ،٬‬ﻗﺎﻝ‬ ‫ﺇﺳﺮﺍﺋﻴﻞ ﺃﻣﺜﺎﻝ ﻗﺎﺭﻭﻥ ﺍﺳﺘﻜﱪﻭﺍ ﻭﺍﺳﺘﻤﺮﻭﺍ ﰲ ﻏﻴﻬﻢ ﻭﺇﻳﺬﺍﺀ ﻛﻞ ﻣﻦ ﺁﻣﻦ ﳌﻮﺳﻰ‬
‫ﺗﻌﺎﱃ‪ ) :‬ﻭﻟَﻘَﺪ ﺃَﺭﺳﻠْﻨﺎ ﻣﻮﺳﻰ ﺑِﺂﻳﺎﺗﻨﺎ ﻭﺳﻠْﻄَﺎﻥٍ ﻣﺒِﲔﹴ ۞ ﺇِﻟَﻰ ﻓﺮﻋﻮﻥ ﻭﻫﺎﻣﺎﻥ ﻭﻗَﺎﺭﻭﻥ ﻓَﻘَﺎﻟُﻮﺍ ﺳﺎﺣﺮ‬

‫ﻛَﺬﱠﺍﺏ ۞ ﻓَﻠَﻤﱠﺎ ﺟﺎﺀﻫﻢ ﺑِﺎﻟْﺤﻖ ﻣﻦ ﻋﻨﺪ�َﺎ ﻗَﺎﻟُﻮﺍ ﺍﻗْﺘُﻠُﻮﺍ ﺃَﺑﻨﺎﺀ ﺍﻟﱠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻌﻪ ﻭﺍﺳﺘَﺤﻴﻮﺍ �ﺴﺎﺀﻫﻢ ﻭﻣﺎ‬

‫ﻛَﻴﺪ ﺍﻟْﻜَﺎﻓﺮِﻳﻦ ﺇِﻟﱠﺎ ﻓﻲ ﺿَﻼﻝٍ ۞ ﻭﻗَﺎﻝَ ﻓﺮﻋﻮﻥ ﺫَﺭﻭ�ﻲ ﺃَﻗْﺘُﻞْ ﻣﻮﺳﻰ ﻭﻟْﻴﺪﻉ ﺭﺑﱠﻪ ﺇِ�ﱢﻲ ﺃَﺧﺎﻑ ﺃَﻥ ﻳﺒﺪﻝَ‬

‫ﺩﻳﻨﻜُﻢ ﺃَﻭ ﺃَﻥ ﻳﻈْﻬِﺮ ﻓﻲ ﺍﻟْﺄَﺭﺽِ ﺍﻟْﻔَﺴﺎﺩ ۞ ﻭﻗَﺎﻝَ ﻣﻮﺳﻰ ﺇِ�ﱢﻲ ﻋﺬْﺕ ﺑِﺮﺑﻲ ﻭﺭﺑﻜُﻢ ﻣﻦ ﻛُﻞﱢ‬

‫ﻣﺘَﻜَﺒﺮٍ ﻻ ﻳﺆﻣﻦ ﺑِﻴﻮﻡِ ﺍﻟْﺤﺴﺎﺏِ ( )‪.(١‬‬

‫ﻭﺑﻨﻮ‬ ‫ﻭﺑﻌﺪ ﻫﺬﻩ ﺍﳌﺮﺣﻠﺔ ﻛﺎﻥ ﻻﺑﺪ ﻣﻦ ﺍﳍﺠﺮﺓ ﰲ ﺃﺭﺽ ﺍﷲ ﺍﻟﻮﺍﺳﻌﺔ‪ ،٬‬ﻭﺧﺮﺝ ﻣﻮﺳﻰ‬
‫ﺇﺳﺮﺍﺋﻴﻞ ﻣﻦ ﻣﺼﺮ ﻣﻬﺎﺟﺮﻳﻦ ﰲ ﺳﺒﻴﻞ ﺍﷲ‪ ،٬‬ﻟﻜﻦ ﻓﺮﻋﻮﻥ ﱂ ﻳﺮﻕ ﻟﻪ ﺃﻥ ﻳﺮﻯ ﻫﺆﻻﺀ ﺍﳌﺴﺘﻀﻌﻔﲔ‬

‫‪ ١‬ﻏﺎﻓﺮ‪.٢٧ ٢٣ :‬‬
‫‪١٥ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﺃﺣﺮﺍﺭﹰﺍ ﻭﺧﺎﺭﺟﲔ ﻋﻦ ﻗﺒﻀﺘﻪ ﻭﺑﻄﺸﻪ ﻓﺘﺒﻌﻬﻢ ﻫﻮ ﻭﺟﻨﻮﺩﻩ‪ ،٬‬ﻭﻛﺎﻥ ﺫﻟﻚ ﺍﳌﻮﻗﻒ ﻭﺍﻻﻣﺘﺤﺎﻥ‬
‫ﺍﻟﻌﻈﻴﻢ‪ ،٬‬ﻭﻗﻒ ﺑﻨﻮ ﺇﺳﺮﺍﺋﻴﻞ ﺃﻣﺎﻣﻬﻢ ﺍﻟﺒﺤﺮ ﻭﺧﻠﻔﻬﻢ ﺑﺪﺃ ﻳﺘﺮﺍﺀﻯ ﺟﻴﺶ ﻓﺮﻋﻮﻥ ﻓﺨﺎﻓﻮﺍ ﻭﻗﺎﻟﻮﺍ ﺇﻧﺎ‬
‫ﳌﺪﺭﻛﻮﻥ ﻭﱂ ﻳﻠﺘﻔﺘﻮﺍ ﺇﱃ ﺃ ﹼﻥ ﺍﻟﺬﻱ ﻗﺎﺩﻫﻢ ﺇﱃ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻫﻮ ﻧﱯ ﻋﻈﻴﻢ ﻣﺮﺳﻞ ﻣﻦ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‬
‫ﺇ®ﻢ ﻣﻬﺎﺟﺮﻭﻥ ﺇﱃ ﺍﷲ ﺑﻘﻮﻟﻪ‪ ) :‬ﻛَﻠﱠﺎ ﺇِﻥﱠ ﻣﻌﻲ ﺭﺑﻲ ﺳﻴﻬﺪﻳﻦِ ( )‪.(١‬‬ ‫ﻓﻨﺒﻬﻬﻢ‬
‫ﻓﺄﻭﺣﻰ ﺍﷲ ﻟﻪ ﺃﻥ ﻳﻀﺮﺏ ﺑﻌﺼﺎﻩ ﺍﻟﺒﺤﺮ ﻓﺎﻧﺸﻖ ﻟﻪ ﺍﻟﺒﺤﺮ؛ ﻷ ﹼﻥ ﺍﻟﺒﺤﺮ ﻋﺒﺪ ﻣﻦ ﻋﺒﺎﺩ ﺍﷲ ﻭﻻ‬
‫ﳝﻠﻚ ﺍﻟﺒﺤﺮ ﺃﻥ ﻳﻘﻒ ﻋﺎﺋﻘﹰﺎ ﺃﻣﺎﻡ ﻫﺬﺍ ﺍﻟﻌﺒﺪ ﺍﳌﺨﻠﺺ ﻭﺍﳌﺘﻮﻛﻞ ﻋﻠﻰ ﺍﷲ‪ ،٬‬ﻭﻻ ﳝﻠﻚ ﺍﻟﺒﺤﺮ ﺃﻥ ﻳﻘﻒ‬
‫؛‬ ‫ﻋﺎﺋﻘﹰﺎ ﺃﻣﺎﻡ ﻫﺬﺍ ﺍﻟﺴﻴﻞ ﺍﳉﺎﺭﻑ ﻣﻦ ﺍﻹﳝﺎﻥ‪ ،٬‬ﻭﻻ ﳝﻠﻚ ﺍﻟﺒﺤﺮ ﺃﻥ ﻳﻘﻒ ﻋﺎﺋﻘﹰﺎ ﺇﻣﺎﻡ ﻣﻮﺳﻰ‬
‫ﻷ ﹼﻥ ﻣﻮﺳﻰ ﺇﻧﺴﺎﻥ ﻭﻛﻞ ﺷﻲﺀ ﰲ ﺍﻷﺭﺽ ﺧﻠﻖ ﳋﺪﻣﺔ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﻫﻮ ﺃﻭﺳﻊ ﺍﳌﺨﻠﻮﻗﺎﺕ ﻗﺪﺭﺓ‬
‫ﻋﻠﻰ ﻣﻌﺮﻓﺔ ﺍﷲ‪ ،٬‬ﻟﻜﻨﻪ ﺇﺫﺍ ﺃﻃﺎﻉ ﺍﻟﺸﻴﻄﺎﻥ ﻛﺎﻥ ﺃﺟﻬﻞ ﻭﺃﻗﺴﻰ ﻣﻦ ﺍﳊﺠﺮ ﻭﺇﻥ ﻣﻦ ﺍﳊﺠﺎﺭﺓ ﳌﺎ‬
‫ﺠﺮ ﻣﻨﻬﺎ ﺍﻷ®ﺎﺭ ﻭﺇﻥ ﻣﻨﻬﺎ ﳌﺎ ﻳﻬﺒﻂ ﻣﻦ ﺧﺸﻴﺔ ﺍﷲ‪.‬‬ ‫ﻳﺘﻔ …‬
‫‪ ،٬‬ﻭﻟﻜﻦ ﻗﻠﻮ•ﻢ ﻛﺎﻧﺖ‬ ‫ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﺁﺧﺮ ﺁﻳﺔ ﺭﺁﻫﺎ ﻓﺮﻋﻮﻥ ﻭﺟﻨﻮﺩﻩ ﻣﻦ ﻣﻮﺳﻰ‬
‫ﺃﻗﺴﻰ ﻣﻦ ﺍﳊﺠﺎﺭﺓ‪ ،٬‬ﻓﻠﻢ ﻳﻘﻔﻮﺍ ﻣﺒﻬﻮﺗﲔ ﺑﻞ ﺳﺎﺭﻭﺍ ﺑﲔ ﺟﺒﻠﲔ ﻣﻦ ﺍﳌﺎﺀ ﻭﻧﻔﻮﺳﻬﻢ ﻣﻠﻴﺌﺔ ﻋﻨﺎﺩﹰﺍ‬
‫ﻭﺗﻜﱪﹰﺍ ﻓﺎﻏﺮﻗﻮﺍ ﻓﺒﻌﺪﹰﺍ ﳍﻢ‪.‬‬
‫ﻭﳒﺎ ﺑﻨﻮ ﺇﺳﺮﺍﺋﻴﻞ ﻭﻋﱪﻭﺍ ﺍﻟﺒﺤﺮ ﻭﻭﺟﺪﻭﺍ ﺃﻧﻔﺴﻬﻢ ﰲ ﺻﺤﺮﺍﺀ ﻣﻘﻔﺮﺓ ﺑﻌﺪ ﺃﻥ ﻛﺎﻧﻮﺍ ﻳﻌﻴﺸﻮﻥ‬
‫ﺟﺎﺀﻫﻢ ﺑﺎﻟﺒﺸﺎﺭﺓ ﻭﺍﻷﻣﺮ ﺍﻹﳍﻲ ﺑﺎﻟﺪﺧﻮﻝ ﺇﱃ ﺍﻷﺭﺽ‬ ‫ﰲ ﻭﺍﺩﻱ ﺍﻟﻨﻴﻞ ﺍﳋﺼﺐ‪ ،٬‬ﻟﻜﻦ ﻣﻮﺳﻰ‬
‫ﺍﳌﻘ …ﺪﺳﺔ ﻭﻭﻋﺪﻫﻢ ﺑﺎﻟﻨﺼﺮ ﻣﻦ ﺍﷲ‪ ،٬‬ﻭﻛﺎﻥ ﺍﳌﻔﺮﻭﺽ ﺑﻌﺪ ﻛﻞ ﺗﻠﻚ ﺍﻵﻳﺎﺕ ﻭﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﱵ ﺭﺃﻭﻫﺎ‬
‫ﰲ ﻣﺼﺮ‪ ،٬‬ﻭﺑﻌﺪ ﺃﻥ ﺍﻧﺸﻖ ﺍﻟﺒﺤﺮ ﻭﺃﻏﺮﻕ ﻓﺮﻋﻮﻥ ﻭﺟﻨﻮﺩﻩ ﺃﻥ ﻻ ﻳﺘﺮ …ﺩﺩﻭﺍ ﺑﺎﻟﻄﺎﻋﺔ‪ ،٬‬ﻭﻛﺎﻥ ﺍﳌﻔﺮﻭﺽ‬
‫ﺃﻥ ﻳﻮﻗﻨﻮﺍ ﺑﺎﻟﻨﺼﺮ‪ ،٬‬ﻟﻜ…ﻨﻬﻢ ﲤ …ﺮﺩﻭﺍ ﻭﺭﻓﻀﻮﺍ ﺍﻟﺪﺧﻮﻝ ﺇﱃ ﺍﻷﺭﺽ ﺍﳌﻘ …ﺪﺳﺔ!!‬
‫ﻭﻟﻌﻞ ﺃﻫﻢ ﺃﺳﺒﺎﺏ ﻫﺬﺍ ﺍﻟﺮﻓﺾ ﻫﻲ‪:‬‬
‫ﻭﺭﺳﺎﻟﺘﻪ؛ ﻓﻜﺎﻥ ﺍﻟﻜﺜﲑ ﻣﻨﻬﻢ ﻳﺮﻭﻧﻪ ﻛﻘﺎﺋﺪ ﻻ ﻛﻨﱯ‬ ‫‪ ١‬ﺿﻌﻒ ﺇﳝﺎ®ﻢ ﺑﻨﺒﻮﺓ ﻣﻮﺳﻰ‬
‫‪.‬‬ ‫ﻋﻈﻴﻢ‪ ،٬‬ﺑﻞ ﺇ ﹼﻥ ﺑﻌﻀﻬﻢ ﲤ …ﺮﺩ ﺣﱴ ﻋﻠﻰ ﻗﻴﺎﺩﺗﻪ‬
‫‪ ٢‬ﺿﻌﻒ ﺍﻟﺘﻘﻮﻯ ﻭﺍﳋﻮﻑ ﻣﻦ ﺍﷲ؛ ﺣﻴﺚ ﺃ …ﺩﻯ •ﻢ ﺇﱃ ﺍﻟﺘﻤ …ﺮﺩ ﻭﺍﳌﻌﺼﻴﺔ ﺩﻭﻥ ﺍﻛﺘﺮﺍﺙ‪.‬‬
‫‪ ٣‬ﺿﻌﻒ ﺍﻟﻨﻔﻮﺱ ﻭﺍﳋﻮﻑ ﻣﻦ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻭﺍﳋﻀﻮﻉ ﻭﺍﻻﺳﺘﺴﻼﻡ ﳍﻢ ﻭﺍﻷﻧﺲ ﺑﺎﻟﻈﻠﻢ‪،٬‬‬
‫ﻭﺑﺎﻟﺘﺎﱄ ﺗﺮﻙ ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ‪.‬‬

‫‪ ١‬ﺍﻟﺸﻌﺮﺍﺀ ‪.٦٢:‬‬
 ‫‪ ........................................................................ ١٦‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫‪ ٤‬ﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﺃﻛﺜﺮ ﻣﻦ ﺍﻵﺧﺮﺓ؛ ﻭﺑﺎﻟﺘﺎﱄ ﺗﺮﺳﺦ ﺣﺐ ﺍﻟﺪﻧﻴﺎ ﰲ ﻧﻔﻮﺳﻬﻢ‬

‫ﻭﺍﻟﺘﻤﺴﻚ ﺑﺎﳊﻴﺎﺓ ﺑﺸﻜﻞ ﻏﲑ ﻃﺒﻴﻌﻲ ﻛﻤﺎ ﻫﻮ ﺣﺎﻝ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺍﻟﻴﻮﻡ‪.‬‬
‫‪ ٥‬ﺍﻧﺘﺸﺎﺭ ﺣﺐ ﺍﻟﺬﺍﺕ ﺑﻴﻨﻬﻢ؛ ﺣﱴ ﺇ ﹼﻥ ﺑﻌﻀﻬﻢ ﻛﺎﻥ ﻳﺮﻯ ﻧﻔﺴﻪ ﺃﻓﻀﻞ ﻣﻦ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥ‬
‫ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﻭﻻ ﻳﻘﺒﻞ ﻗﻴﺎﺩ‪Ç‬ﻤﺎ ﻟﻪ!! ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﺳﻔﺮ ﺍﻟﻌﺪﺩ ﺍﻹﺻﺤﺎﺡ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ‪:‬‬
‫)ﻭﺃﺧﺬ ﻗﻮﺭﺡ ﺍﺑﻦ ﻳﺼﻬﺎﺭ ﺍﺑﻦ ﻗﻬﺎﺕ ﺍﺑﻦ ﻻﻭﻱ ﻭﺍﺩﺛﺎﻥ ﻭﺍﺑﲑﺍﻡ ﺃﺑﻨﺎﺀ ﺍﻟﺒﺎﺏ ﻭﺍﻭﻥ ﺍﺑﻦ ﻗﺎﻟﺖ ﺍﺑﻦ‬
‫ﺩﺍﻭﺑﲔ ‪ ٢‬ﻳﻘﺎﻭﻣﻮﻥ ﻣﻮﺳﻰ ﻣﻊ ﺃﻧﺎﺱ ﻣﻦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻣﺌﺘﲔ ﻭﲬﺴﲔ ﺭﺅﺳﺎﺀ ﺍﳉﻤﺎﻋﺔ ﻣﺪﻋﻮﻳﻦ‬
‫ﻟﻼﺟﺘﻤﺎﻉ ﺫﻭﻱ ﺍﺳﻢ ‪ ٣‬ﻓﺎﺟﺘﻤﻌﻮﺍ ﻋﻠﻰ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥ ﻭﻗﺎﻟﻮﺍ ﳍﻤﺎ ﻛﻔﺎﻛﻤﺎ ﺃﻥ ﻛﻞ ﺍﳉﻤﺎﻋﺔ‬
‫ﺑﺄﺳﺮﻫﺎ ﻣﻘ …ﺪﺳﺔ ﻭﰲ ﻭﺳﻄﻬﺎ ﺍﻟﺮﺏ ﻓﻤﺎ ﺑﺎﻟﻜﻤﺎ ﺗﺮﺗﻔﻌﺎﻥ ﻋﻠﻰ ﲨﺎﻋﺔ ﺍﻟﺮﺏ ‪ ٤‬ﻓﻠﻤﺎ ﲰﻊ ﻣﻮﺳﻰ‬
‫ﺳﻘﻂ ﻋﻠﻰ ﻭﺟﻬﻪ …‪ ١٢ ..‬ﻓﺄﺭﺳﻞ ﻣﻮﺳﻰ ﻟﻴﺪﻋﻮﺍ ﺩﺍﺛﺎﻥ ﻭﺍﺑﺮﺍﻡ ﺍﺑﲏ ﺍﻟﻴﺎﺏ ﻓﻘﺎﻻ ﻻ ﻧﺼﻌﺪ‬
‫ﻼ ﻟﺘﻤﻴﺘﻨﺎ ﰲ ﺍﻟﱪﻳﺔ ﺣﱴ ﺗﺘﺮﺃﺱ ﻋﻠﻴﻨﺎ ﺃﻳﻀﹰﺎ‬ ‫‪ ١٣‬ﻗﻠﻴﻞ ﺇﻧﻚ ﺃﺻﻌﺪﺗﻨﺎ ﻣﻦ ﺃﺭﺽ ﺗﻔﻴﺾ ﻟﺒﻨﹰﺎ ﻭﻋﺴ ﹰ‬
‫ﺗﺮﺃﺳﹰﺎ ‪.(...‬‬
‫ﻭﺟﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ ﻗﺮﻳﺐ ﻣﻦ ﻫﺬﺍ ﺍﳌﻌﲎ‪.‬‬
‫ﻭﺟﺪﻳﺮ ﺑﻨﺎ ﺃﻥ ﻧﺘﺬﻛﺮ ﺃ ﹼﻥ ﺣﺐ ﺍﻟﺬﺍﺕ ﻭﺍﻟﺘﻜﱪ ﺁﻓﺔ ﺃﺧﻼﻗﻴﺔ ﺃﻫﻠﻜﺖ ﺑﲏ ﺁﺩﻡ ﻭﺃﺭﺩﺕ ﺍﻟﻜﺜﲑ‬
‫ﻣﻨﻬﻢ ﰲ ﻫﺎﻭﻳﺔ ﺟﻬﻨﻢ ﻭﻛﻢ ﺣﻘﻖ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻋﺪﻩ ﺑﻐﻮﺍﻳﺔ ﺑﲏ ﺁﺩﻡ ﻣﻦ ﺧﻼﻝ ﺍﻟﺘﻜﱪ‪ ،٬‬ﻭﻛﻢ ﻛﺎﻥ‬
‫ﻭﺗﺼﺪﻳﻘﻬﻢ‪ ،٬‬ﻭﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﺗﻜﱪﹰﺍ‬ ‫ﺍﻟﺘﻜﱪ ﺍﻟﻌﺎﺋﻖ ﺍﻟﺮﺋﻴﺴﻲ ﺍﻟﺬﻱ ﳝﻨﻊ ﺍﻟﻨﺎﺱ ﻣﻦ ﻃﺎﻋﺔ ﺍﻷﻧﺒﻴﺎﺀ‬
‫ﻫﻢ ﺍﻷﻏﻨﻴﺎﺀ ﻭﺍﳌﺘﺮﻓﻮﻥ ﻭﺭﺅﺳﺎﺀ ﺍﻟﻘﻮﻡ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬ ‫ﻋﻠﻰ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻷﻭﺻﻴﺎﺀ‬
‫) ﻭﻣﺎ ﺃَﺭﺳﻠْﻨﺎ ﻓﻲ ﻗَﺮﻳﺔﹴ ﻣﻦ �َﺬﻳﺮٍ ﺇِﻟﱠﺎ ﻗَﺎﻝَ ﻣﺘْﺮﻓُﻮﻫﺎ ﺇِ�ﱠﺎ ﺑِﻤﺎ ﺃُﺭﺳﻠْﺘُﻢ ﺑِﻪ ﻛَﺎﻓﺮﻭﻥ ( )‪.(١‬‬
‫‪ ،٬‬ﻭﻛﻞ ﻗﺎﺋﺪ ﻣﻌﲔ ﻣﻦ ﺍﷲ ﺩﻳﻨﻴﹰﺎ ﺃﻭ‬ ‫ﺣﻴﺚ ﻳﺮﻭﻥ ﺃﻧﻔﺴﻬﻢ ﺃﻓﻀﻞ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻷﻭﺻﻴﺎﺀ‬
‫ﺩﻧﻴﻮﻳﺎﹰ‪ ،٬‬ﻭﳛﺴﺪﻭ®ﻢ ﻋﻠﻰ ﻣﺎ ﺃﺗﺎﻫﻢ ﺍﷲ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫) ﺃَﻡ ﻳﺤﺴﺪﻭﻥ ﺍﻟﻨﱠﺎﺱ ﻋﻠَﻰ ﻣﺎ ﺁﺗَﺎﻫﻢ ﺍﻟﻠﱠﻪ ﻣﻦ ﻓَﻀْﻠﻪ ﻓَﻘَﺪ ﺁﺗَﻴﻨﺎ ﺁﻝَ ﺇِﺑﺮﺍﻫﻴﻢ ﺍﻟْﻜﺘَﺎﺏ ﻭﺍﻟْﺤﻜْﻤﺔَ‬

‫ﻭﺁﺗَﻴﻨﺎﻫﻢ ﻣﻠْﻜﺎً ﻋﻈﻴﻤﺎً * ﻓَﻤﻨﻬﻢ ﻣﻦ ﺁﻣﻦ ﺑِﻪ ﻭﻣﻨﻬﻢ ﻣﻦ ﺻﺪﱠ ﻋﻨﻪ ﻭﻛَﻔَﻰ ﺑِﺠﻬﻨﱠﻢ ﺳﻌﲑﺍً ( )‪.(٢‬‬

‫‪ ١‬ﺳ ـﺒﺄ‪.٣٤ :‬‬

‫‪ ٢‬ﺍﻟﻨﺴﺎﺀ‪.٥٥ ٥٤ :‬‬
‫‪١٧ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﻗﺪ ﺍﻧﻄﻮﺕ ﻋﻠﻰ‬ ‫ﻭﳑﺎ ﻣﺮ ﻧﻌﻠﻢ ﺇ ﹼﻥ ﻧﻔﻮﺱ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺍﻟﺬﻳﻦ ﺧﺮﺟﻮﺍ ﻣﻊ ﻣﻮﺳﻰ‬
‫ﻣﺴﺎﻭﺉ ﺃﺧﻼﻗﻴﺔ ﻛﺜﲑﺓ‪ ،٬‬ﻓﻜﺎﻥ ﺍﻟﺘﻴﻪ ﺍﻟﺬﻱ ﻋﺎﻗﺒﻬﻢ ﺍﷲ ﺑﻪ ﻋﻠﻰ ﺭﻓﻀﻬﻢ ﺍﻟﺪﺧﻮﻝ ﺇﱃ ﺍﻷﺭﺽ‬
‫ﺍﳌﻘ …ﺪﺳﺔ ﺿﺮﻭﺭﻳﹰﺎ؛ ﻟﺘﻄﻬﲑ ﻧﻔﻮﺳﻬﻢ ﻭﺇﻋﺎﺩ‪Ç‬ﻢ ﺇﱃ ﻓﻄﺮﺓ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﳋﲑ‪.‬‬
‫ﻛﻤﺎ ﺇ ﹼﻥ ﰲ ﺳﻨﲔ ﺍﻟﺘﻴﻪ ﺍﻷﺭﺑﻌﲔ ﺗﺮﰉ ﺟﻴﻞ ﻣﻦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﰲ ﺍﻟﺼﺤﺮﺍﺀ‪ ،٬‬ﻭﻫﻢ ﺃﺑﻨﺎﺀ ﻭﺃﺣﻔﺎﺩ‬
‫‪ ،٬‬ﱂ ﻳﻜﻦ ﳍﻢ ﻣﻮﻃﻦ ﻳﺴﺘﻘﺮﻭﻥ ﻓﻴﻪ ﻭﻻ ﺍﻟﻜﺜﲑ ﻣﻦ ﺯﺧﺮﻑ ﺍﻟﺪﻧﻴﺎ‬ ‫ﺍﻟﺬﻳﻦ ﺧﺮﺟﻮﺍ ﻣﻊ ﻣﻮﺳﻰ‬
‫ﻳﺸ …ﺪﻫﻢ ﳍﺎ ﻭﻳﺮﺑﻄﻬﻢ ﺑﺄﻫﻠﻬﺎ‪ ،٬‬ﻭﱂ ﻳﻜﻮﻧﻮﺍ ﲢﺖ ﺳﻠﻄﺔ ﺃﻱ ﻃﺎﻏﻮﺕ ﻳﺴﻮﻣﻬﻢ ﺳﻮﺀ ﺍﻟﻌﺬﺍﺏ‬
‫ﻭﻳﻐﺮﺱ ﰲ ﻧﻔﻮﺳﻬﻢ ﺍﻟﻀﻌﻒ ﻭﺍﳋﻮﻑ‪ ،٬‬ﻓﺘﺮﺑﻮﺍ ﺃﺣﺮﺍﺭﹰﺍ ﻭﳏﺒﲔ ﻟﻠﺤﺮﻳﺔ‪ .‬ﻭﻟﻌﻞ ﻟﻠﻤﻌﺠﺰﺍﺕ ﺍﻟﱵ‬
‫ﻛﺎﻧﻮﺍ ﻳﺮﻭ®ﺎ ﰲ ﺍﻟﺘﻴﻪ ﺃﺛﺮﹰﺍ ﻛﺒﲑﹰﺍ ﰲ ﺗﺮﺑﻴﺘﻬﻢ ﺗﺮﺑﻴﺔ ﺭﻭﺣﻴﺔ ﻭﺇﳝﺎﻧﻴﺔ ﻋﺎﻟﻴﺔ‪ .‬ﻓﻨﺸﺄ ﰲ ﺍﻟﺘﻴﻪ ﺟﻴﻞ ﻣﺆﻣﻦ‬
‫ﻗﻮﻱ ﻭﺷﺠﺎﻉ ﻣﺆﻫﻞ ﳊﻤﻞ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻹﳍﻴﺔ ﻭﻧﺸﺮﻫﺎ‪ ،٬‬ﻭﻣﺆﻫﻞ ﻟﻘﺘﺎﻝ ﺍﻟﻈﻠﻤﺔ ﻭﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ‬
‫ﻭﺩﺧﻮﻝ ﺍﻷﺭﺽ ﺍﳌﻘ …ﺪﺳﺔ‪.‬‬
‫ﻭﻣﻦ ﻫﻨﺎ ﻳﺘﺒ…ﻴﻦ ﺳﺒﺐ ﺍﻻﻫﺘﻤﺎﻡ ﺍﻟﺮﺑﺎﱐ ﺑﺎﻵﺑﺎﺀ ﻭﺇﺭﺳﺎﻝ ﻧﱯ ﻋﻈﻴﻢ ﻣﻦ ﺃﻭﱄ ﺍﻟﻌﺰﻡ ﳍﻢ ﻭﻫﻮ‬
‫ﻣﻊ ﺃ ﹼﻥ ﺃﻏﻠﺒﻬﻢ ﻛﺎﻧﻮﺍ ﻓﺎﺳﻘﲔ ﻭﱂ ﻳﻜﻮﻧﻮﺍ ﺻﺎﳊﲔ ﳊﻤﻞ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻹﳍﻴﺔ‪ ،٬‬ﺑﻞ ﺇ ﹼﻥ‬ ‫ﻣﻮﺳﻰ‬
‫ﻣﺎﺗﻮﺍ ﰲ ﺍﻟﺘﻴﻪ ﺑﺄﲨﻌﻬﻢ ﻭﱂ ﻳﺒﻖ ﻣﻨﻬﻢ ﺇ ﹼﻻ ﻛﺎﻟﺐ ﻭﻳﻮﺷﻊ‬ ‫ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﺧﺮﺟﻮﺍ ﻣﻊ ﻣﻮﺳﻰ‬
‫ﻓﻴﻤﺎ ﺑﻌﺪ ﺍﻷﺑﻨﺎﺀ ﻭﺍﻷﺣﻔﺎﺩ ﻟﺪﺧﻮﻝ ﺍﻷﺭﺽ ﺍﳌﻘ …ﺪﺳﺔ ﻭﺍﻻﻧﺘﺼﺎﺭ‬ ‫ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﻟﻴﻘﻮﺩ ﻳﻮﺷﻊ‬
‫ﻋﻠﻰ ﺍﳉﺒﺎﺑﺮﺓ‪.‬‬
‫ﻭﺑﺎﳉﻤﻠﺔ ﻓﺈ ﹼﻥ ﺍﳌﺴﺘﻔﺎﺩ ﻣﻦ ﺍﻟﺘﻴﻪ ﺃ…ﻧﻪ ﻋﻤﻠﻴﺔ ﺇﺻﻼﺣﻴﺔ ﺇﺿﺎﻓﺔ ﺇﱃ ﺃﻧﻪ ﻋﻘﻮﺑﺔ‪ ،٬‬ﻭﻛﺎﻥ ﺍﳍﺪﻑ‬
‫ﺍﻟﺮﺋﻴﺴﻲ ﻣﻨﻪ ﺇﺻﻼﺡ ﻧﻔﻮﺱ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻭﺗﺮﺑﻴﺘﻬﻢ ﻋﻠﻰ ﺭﻓﺾ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻔﺴﺎﺩ ﻭﺣ ﹼﻜﺎﻡ ﺍﳉﻮﺭ‬
‫ﻭﺍﻟﻄﺎﻏﻮﺕ ﺑﻌﺪ ﺃﻥ ﻛﺎﻧﻮﺍ ﺃﻧﺴﻮﺍ ﺑﻪ ﻭﺍﺳﺘﺴﻠﻤﻮﺍ ﻟﻪ ﻭﱂ ﳛﺮﻛﻮﺍ ﺳﺎﻛﻨﹰﺎ ﻟﺘﻐﻴﲑ ﻭﺿﻌﻬﻢ ﺍﻟﺴﻲﺀ ﰲ‬
‫ﺼﻦ‬‫ﻣﺼﺮ‪ ،٬‬ﻭﻛﺎﻥ ﳌﻜﺎﻥ ﺍﻟﺘﻴﻪ ﺃﺛﺮ ﻛﺒﲑ ﻛﻮﻧﻪ ﻗﻔﺮﹰﺍ ﻓﻴﻠﺠﺄ ﻓﻴﻪ ﺍﻹﻧﺴﺎﻥ ﺇﱃ ﺍﷲ ﻭﻳﺘﻮﻛﻞ ﻋﻠﻴﻪ ﻭﻳﺘﺤ …‬
‫ﺃﺛﺮ ﻛﺒﲑ ﰲ ﺇﺻﻼﺡ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻭﺗﺄﻫﻴﻠﻬﻢ‬ ‫ﺑﻮﻻﻳﺔ ﺍﷲ ﻭﺫﻛﺮ ﺍﷲ‪ ،٬‬ﻛﻤﺎ ﻛﺎﻥ ﻟﺸﺨﺼﻴﺘﻪ‬
‫ﳊﻤﻞ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻹﳍﻴﺔ‪ ،٬‬ﻓﻬﺬﺍ ﺍﻟﻜﻴﺎﻥ ﺍﻟﺮﺑﺎﱐ ﺍﻟﺬﻱ ﺍﺻﻄﻨﻌﻪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻟﻨﻔﺴﻪ ﻭﻟﻨﺼﺮﺓ ﺩﻳﻨﻪ‬
‫ﻛﻤﺎ ﺃﺧﱪ ﰲ ﺍﻟﻘﺮﺁﻥ )‪ ،٬(١‬ﺟﺎﻫﺪ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﺣﻴﺪﹰﺍ ﻋﻨﺪ ﻣﺎ ﻛﺎﻥ ﰲ ﻗﺼﺮ ﻓﺮﻋﻮﻥ ﻓﺴﺎﻋﺪ‬
‫ﺍﳌﻈﻠﻮﻣﲔ ﻭﻭﻗﻒ ﰲ ﻭﺟﻪ ﺍﳌﺘﻜﱪﻳﻦ‪ ،٬‬ﻭﻋﻨﺪ ﻣﺎ ﱂ ﻳﻜﻦ ﺑﺪ ﻣﻦ ﺍﺳﺘﺨﺪﺍﻡ ﺍﻟﻘﻮﺓ ﻗﺘﻞ ﺃﺣﺪ ﻫﺆﻻﺀ‬
‫ﺍﻟﻈﻠﻤﺔ ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫ﺖ ‪y‬ﻭﹶﺃﺧ{ﻮ ‪y‬ﻙ ﺑﹺﺂﻳ‪y‬ﺎﺗ‪z‬ﻲ ﻭ‪y‬ﻟﹶﺎ ﺗ‪y‬ﻨﹺﻴ‪y‬ﺎ ﻓ‪z‬ﻲ ‪z‬ﺫ ﹾﻛﺮﹺﻱ ۞ﺍ ﹾﺫ ‪y‬ﻫﺒ‪y‬ﺎ ﹺﺇﻟﹶﻰ ‪z‬ﻓ |ﺮ ‪y‬ﻋ |ﻮ ﹶﻥ‬
‫ﺐ ﺃﹶﻧ ‪y‬‬
‫ﻚ ‪z‬ﻟ‪y‬ﻨ ﹾﻔﺴِﻲ ۞ﺍ ﹾﺫ ‪y‬ﻫ |‬
‫ﺇﱃ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪) :‬ﻭ‪y‬ﺍﺻ| ﹶﻄ‪y‬ﻨﻌ|ﺘ{ ‪y‬‬ ‫‪ ١‬ﻳﺸﲑ‬
‫ﹺﺇﱠﻧﻪ{ ﹶﻃﻐ‪y‬ﻰ( ﻃﻪ‪.٤٣ ١٤ :‬‬
 ‫‪ ........................................................................ ١٨‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫) ﻭﺩﺧﻞَ ﺍﻟْﻤﺪﻳﻨﺔَ ﻋﻠَﻰ ﺣﲔ ﻏَﻔْﻠَﺔﹴ ﻣﻦ ﺃَﻫﻠﻬﺎ ﻓَﻮﺟﺪ ﻓﻴﻬﺎ ﺭﺟﻠَﻴﻦِ ﻳﻘْﺘَﺘﻼﻥِ ﻫﺬَﺍ ﻣﻦ ﺷﻴﻌﺘﻪ ﻭﻫﺬَﺍ ﻣﻦ‬

‫ﻋﺪﻭﻩ ﻓَﺎﺳﺘَﻐَﺎﺛَﻪ ﺍﻟﱠﺬﻱ ﻣﻦ ﺷﻴﻌﺘﻪ ﻋﻠَﻰ ﺍﻟﱠﺬﻱ ﻣﻦ ﻋﺪﻭﻩ ﻓَﻮﻛَﺰﻩ ﻣﻮﺳﻰ ﻓَﻘَﻀَﻰ ﻋﻠَﻴﻪ ﻗَﺎﻝَ ﻫﺬَﺍ ﻣﻦ ﻋﻤﻞِ‬

‫ﺍﻟﺸﱠﻴﻄَﺎﻥِ ﺇِ�ﱠﻪ ﻋﺪﻭﱞ ﻣﻀﻞﱞ ﻣﺒِﲔ ( )‪.(١‬‬

‫‪) :‬ﻫﺬﺍ ﻣﻦ ﻋﻤﻞ ﺍﻟﺸﻴﻄﺎﻥ( ﻓﺮﲟﺎ ﻗﺎﳍﺎ ﻗﺎﺻﺪﹰﺍ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻭﻗﻊ ﺑﺴﺒﺒﻪ ﺍﻟﻘﺘﻞ ﺃﻭ‬ ‫ﺃ …ﻣﺎ ﻗﻮﻟﻪ‬
‫ﻟﻌﻠﻪ ﻗﺼﺪ ﺍﻟﺸﺨﺺ ﺍﳌﻘﺘﻮﻝ ﻧﻔﺴﻪ‪ ،٬‬ﻓﻬﻮ ﻣﻦ ﻋﻤﻞ ﺍﻟﺸﻴﻄﺎﻥ ﺑﺎﻋﺘﺒﺎﺭ ﺃ ﹼﻥ ﻣﻦ ﻟﻮﺙ ﻓﻄﺮﺓ ﺍﻟﺘﻮﺣﻴﺪ‬
‫ﻭﺍﳋﲑ ﻓﻴﻪ ﻫﻮ ﺍﻟﺸﻴﻄﺎﻥ‪.‬‬
‫ﺑﻌﺪ ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ﻣﻦ ﻣﺼﺮ ﺧﺎﺋﻔﹰﺎ ﻋﻠﻰ ﺩﻳﻨﻪ ﻣﺘﺮﻗﺒﹰﺎ ﺭﲪﺔ ﺍﷲ ﻣﻌﺎﻫﺪﹰﺍ ﺍﷲ‬ ‫ﻭﺧﺮﺝ ﻣﻮﺳﻰ‬
‫ﻋﻠﻰ ﻣﺎ ﺃﻋﻄﺎﻩ ﻣﻦ ﻗﻮﺓ ﻭﺇﳝﺎﻥ ﻭﻫﺪﺍﻳﺔ ﺃﻥ ﻻ ﻳﻜﻮﻥ ﻋﻮﻧﹰﺎ ﻟﻈﺎﱂ ﻭﻟﻮ ﺑﺎﻟﺴﻜﻮﺕ ﻋﻠﻰ ﻇﻠﻤﻪ‪،٬‬‬
‫ﻓﻬﺎﺟﺮ ﺇﱃ ﺍﷲ ﺗﺎﺭﻛﹰﺎ ﺍﻟﻌﺎﱂ ﺍﳌﺎﺩﻱ ﺍﳋﺴﻴﺲ ﻭﺍﻟﺘﺮﻑ ﺍﳌﻮﺟﻮﺩ ﰲ ﻗﺼﺮ ﻓﺮﻋﻮﻥ ﺭﺍﺿﻴﹰﺎ ﻗﺎﻧﻌﹰﺎ ﺑﻘﺴﻢ‬
‫ﻭﺍﻟﺰﻭﺍﺝ ﺑﺈﺣﺪﻯ ﺑﻨﺎﺗﻪ ﻭﺑﻘﻲ ﻋﻨﺪﻩ ﻋﺸﺮ‬ ‫ﺍﷲ ﻓﺮﺯﻗﻪ ﺍﷲ ﺍﻟﻠﺤﺎﻕ ﺑﻨﱯ ﻋﻈﻴﻢ‪ ،٬‬ﻭﻫﻮ ﺷﻌﻴﺐ‬
‫ﺳﻨﲔ ﻳﺮﻋﻰ ﺍﻟﻐﻨﻢ‪ ،٬‬ﻭﻟﻌﻞ ﻫﺬﺍ ﻣﻦ ﺍﺻﻄﻨﺎﻉ ﺍﷲ ﻟﻪ‪.‬‬
‫ﰒ ﺷﺎﺀ ﺍﷲ ﺃﻥ ﻳﻌﻴﺪﻩ ﺇﱃ ﻗﻮﻣﻪ ﰲ ﻣﺼﺮ ﺑﻌﺪ ﻫﺬﻩ ﺍﻟﻐﻴﺒﺔ ﻋﻨﻬﻢ؛ ﻟﻴﺨﺮﺟﻬﻢ ﻣﻦ ﺍﻟﻈﻠﻤﺎﺕ ﺇﱃ‬
‫ﻼ ﳊﻤﻞ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻹﳍﻴﺔ ﻛﻤﺎ‬ ‫ﻼ ﺻﺎﳊﹰﺎ ﺭﺑﺎﻧﻴﹰﺎ ﻣﺆﻫ ﹰ‬
‫ﺍﻟﻨﻮﺭ ﻭﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ ﺇﱃ ﺍﳊﺮﻳﺔ ﻓﺄﺧﺮﺝ ﻣﻨﻬﻢ ﺟﻴ ﹰ‬
‫ﻣ …ﺮ‪ ،٬‬ﻭﱂ ﻳﻜﻦ ﻟﻴﺨﺮﺝ ﻫﺆﻻﺀ ﺍﻷﺑﻨﺎﺀ ﺍﻷﺣﺮﺍﺭ ﺍﳋﺎﺿﻌﻮﻥ ﷲ ﻣﻦ ﺃﻭﻟﺌﻚ ﺍﻵﺑﺎﺀ ﺍﻟﻌﺒﻴﺪ ﺍﳌﺘﻤﺮﺩﻳﻦ ﻋﻠﻰ‬
‫ﺍﻟﺬﻱ ﺍﺻﻄﻨﻌﻪ ﺍﷲ‬ ‫ﺃﻣﺮ ﺍﷲ ﻟﻮﻻ ﺭﲪﺔ ﺍﷲ ﻭﻓﻀﻠﻪ ﻋﻠﻴﻬﻢ ﻭﻟﻮﻻ ﻫﺬﺍ ﺍﻟﻜﻴﺎﻥ ﺍﳌﻘ …ﺪﺱ؛ ﻣﻮﺳﻰ‬
‫ﻭﺯﻛﺎﻩ‪.‬‬

‫* * *@ @‬
‫@ @‬

‫‪ ١‬ﺍﻟﻘﺼﺺ‪.١٥ :‬‬
 ‫א‬ ‫א‬ ‫א‬
‫ﺃﺑﻮ ﺑﻜﺮ‬
‫ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ‪ ،٬‬ﺣﺣﻴﺚ ﻗﻔﺰ ﻮ‬ ‫ﺳﻮﻝ ﺍﷲ ﻤﺪ‬ ‫ﺿﻴﻊ ﺍﳌﺴﻠﻤﻮﻥﻥ ﺍﻟﻄﺮﻳﻖ ﺑﻌﻌﺪ ﻭﻓﺎﺓ ﺭﺳﻮ‬‫ﺿ‬
‫ﲔ ﺇﱃ ﺍﻟﺴﻠﻄﻄﺔ ﻭﺍﻏﺘﺼﺐ ﺧﻼﻓﺔ ﺭﺳﻮﻮﻝ ﺍﷲ ‪ ،٬‬ﻭﲣﺎﺫﻝ ﻣﻌﻌﻈﻢ ﺍﻟﺼﺤﺎﺑﺔ ﻋﻦ‬ ‫ﻭﲨﺎﻋﺔ ﻣﻦ ﺍﳌﻨﺎﻓﻘﲔ‬
‫ﺔ‬
‫ﺣﻴﺚ ﻧﺼﺒﻪ ﺭﺳﻮﻮﻝ ﺍﷲ‬
‫‪ ،٬‬ﺚ‬ ‫ﺍﷲ ﻋﻠﻲ ﺑﻦ ﺃﺃﰊ ﻃﺎﻟﺐ‬
‫ﺍﺍﳌﻌﻴ…ﻦ ﻣﻦ ﷲ‬ ‫ﻧﺼﺮﺓ ﻭﻭﺻﻲ ﺭﺳﻮﻝﻝ ﺍﷲ‬
‫ﺑﻌﺪﻩ ﰲ ﻏﺪﻳﺮ ﺧﺧﻢ ﰲ‬
‫ﻣﻦ ﻩ‬ ‫ﺭﺏ ﺍﻟﻌﺎﳌﲔ‬
‫ﻟﻠﻤﺆﻣﻨﲔ ﻭﺧﻠﻴﻔﺔ ﻟﺮﺳﻮﻝ ﺏ‬
‫ﻨﲔ‬ ‫ﺑﺄﻣﺮ ﻣﻦ ﺍﷲ ﺃﻣﲑﹰﺍ‬
‫ﻭﺣﻖ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺑﺄﺄﻥ ﺗﺼﻞ ﳍﺎ ﻛﻠﻤﺔ‬ ‫ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ‪ ،٬‬ﻭﱂ ﻳﻜﺘﻔﻮﺍ ﺑﺎﻏﺘﺘﺼﺎﺏ ﺣﻖ ﺍﻹﻣﺎﻡ ﻋﻠﻲ‬
‫ﺍﷲ ‪ ،٬‬ﺑﻞ ﲡﺎﻭﺯ ﺍﻷﻣﺮ ﺇﱃ ﳏﺎﻭﻟﺔ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄ‬
‫ﳋﻄﺎﺏ ﻭﲨﺎﻋﻋﺔ ﻣﻦ‬ ‫ﻻ ﺇﻟﻪ ﺇ ﹼﻻ ﺍﷲ ﳏﻤﺪﺪ ﺭﺳﻮﻝ ﷲ‬
‫ﺍﻟﻮﺣﻴﺪﺓ ﻣﻦ ﺻﻠﺒﻪ‪ ،٬‬ﻭﻫﻲ‬
‫ﺓ‬ ‫ﻭﻫﻲ ﺑﻨﺖ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﺖ ﻓﺎﻃﻤﺔ ﺍﻟﺰﺰﻫﺮﺍﺀ‬‫ﺍﳌﻨﺎﻓﻘﲔ ﺇﺣﺮﺍﻕ ﺑﻴﺖ‬
‫ﲔ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫ﺍﷲ ﻣﻮﺩ‪Ç‬ﻢ ﰲ ﺍﻟﻘﺮﺁﻥ‪ ،٬‬ﻝ‬
‫ﻣﻦ ﻓﺮﺽ ﷲ‬ ‫ﻭﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻭﻭﻋﻠﻲ‬
‫ﻦ‬
‫ﻜُﻢ ﻋﻠَﻴﻪ ﺃَﺟﺟﺮﺍً ﺇِﻟﱠﺎ ﺍﻟْﻤﻮﺩﱠﺓ ﻓﻲ ﺍﻟْﻘُﺮﺑﻰ ( )‪.(١‬‬
‫) ﻗُﻞْ ﻻ ﺃَﺳﺄَﻟُﻜ‬
‫ﺍﻟﺪﺍﺭ ﻋﻠﻰ‬
‫ﻟﺒﻴﻌﺔ ﺃﰊ ﺑﻜﻜﺮ ﻛﺮﻫﺎ ﺍﻗﻗﺘﺤﻤﻮﺍ ﺭ‬ ‫ﺍﻹﻣ ـﺎﻡ‬
‫ﻭﳌﳌﺎ ﱂ ﺗﻨﻔﻊ ﻫﻫﺬﻩ ﺍﶈﺎﻭﻟﺔ ﻹﺧﺮﺍﺝ ﻣ‬
‫ﻭﻧﺒﺖ ﺍﳌﺴﻤﺎﺭ ﰲ ﺻﺪﺭﻫﺎ‪ ،٬‬ﻭﻭﻫﻲ ﺍﻟﱵ ﻝ‬
‫ﻗﺎﻝ ﻓﻴﻬﺎ‬ ‫ﺟﻨﻴﻨﻬﺎ ﺖ‬
‫ﺴﺮﻭﺍ ﺿﻠﻌﻬﺎ ﻭﺍﺳﻘﻄﻮﺍ ﺟ‬
‫ﻭﻛﺴ‬ ‫ﺍﻟﺰﻫﺮﺍﺀ‬
‫ﺀ‬
‫ﻀﺒﻬﺎ ﻭﺳﻴﺪﺓ ﻧﺴﺎﺀ‬
‫ﺑﻀﻌﺔ ﻣﲏ ﻭﻭﻳﺮﺿﻰ ﺍﷲ ﻟﺮﺿﺎﻫﺎ ﻭﻳﻐﻳﻐﻀﺐ ﻟﻐﻀ‬
‫‪) :‬ﺃﻡ ﺃﺑﻴﻬﺎ ﻭﺑﻀ‬ ‫ﺭﺳﻮﻝ ﺍﷲ‬
‫ﲔ ﻭﺍﻵﺧﺮﻳﻦ( )‪.(٢‬‬
‫ﺍﻟﻌﺎﳌﲔ ﻣﻦ ﺍﻷﻭﻟﲔ‬
‫ﺑﻌﺪ ﺃﻥ ﺳﺎﺭﻭﺍ ﻋﻠﻰ ﻧﻔﺲ ﻃﻃﺮﻳﻖ ﺑﲏ ﺇﺳﺳﺮﺍﺋﻴﻞ‬
‫ﻠﻤﻮﻥ ﻟﻴﺨﻄﺌﻮﻮﺍ ﺍﻟﺘﻴﻪ ﺃﻭ ﻟﻴﻴﺨﻄﺌﻬﻢ ﺪ‬
‫ﻓﻠﻢ ﻳﻜﻦ ﺍﳌﺴﻠﻤ‬
‫ﻢ‬
‫ﺳﻨﻦ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ‬
‫‪) :‬ﻭﺍﻟﺬﻱ ﻧﻔﻔﺴﻲ ﺑﻴﺪﻩ ﻟﻟﺘﺮﻛﱭ ﻦ‬ ‫ﺣﺬﻭ ﺍﻟﻨﻌﻞ ﺑﺎﻟﻨﻌﻞ‪ ،٬‬ﻗﺎﻝ ﻝ‬
‫ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺳﻨﺔ ﺑﲏ‬
‫ﺔ‬ ‫ﻃﺮﻳﻘﻬﻢ ﻭﻻ ﳜﻄﻄﺌﻜﻢ‬
‫ﻢ‬ ‫ﺌﻮﻥ‬
‫ﺣﱴ ﻻ ﲣﻄﺌﻮ‬ ‫ﺣﺬﻭ ﺍﻟﻨﻌﻞ ﺑﺎﻟﻨﻌﻞ‬
‫ﻌﻞ ﻭﺍﻟﻘﺬﺓ ﺑﺎﻟﻘﺬﺓ ﱴ‬
‫ﺇﺳﺮﺍﺋﻴﻞ()‪.(٣‬‬
‫ﻞ‬

‫‪ ١‬ﺍﻟﺸﻮﻮﺭﻯ‪.٢٣ :‬‬
‫ﺴﻨﺪ ﺃﲪﺪ‪ :‬ﺝ‪ ٤‬ﺹ‪ ،٬٥‬ﺻﺤﻴﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ :‬ﺝ‪ ٤‬ﺹ‪ ،٬٢١٠‬ﺻﺤﻴﺢ‬ ‫ﺭﺍﺟﻊ‪ :‬ﺃﺳﺪ ﺍﻟﻐﺎﺑﺔ ﻻﺑﻦ ﺍﻷﺛﲑ‪ :‬ﺝ‪ ٥‬ﺹ‪،٬٥٢٠‬ﻣﺴ‬ ‫ﻊ‬ ‫‪٢‬‬
‫ﻣﺴﻠﻢ‪ :‬ﺝ‪ ٧‬ﺹ‪ ،٬١٤١‬ﺳﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ‪ :‬ﺝ‪ ٥‬ﺹ‪ ،٬٣٦٠‬ﻓﻀﺎﺋﻞ ﺍﻟﺼﺤﺎﺎﺑﺔ ﻟﻠﻨﺴﺎﺋﻲ‪ :‬ﺹ‪ ،٬٨٧‬ﺍﻟﺴﻨﻦ ﺍﻟﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ :‬ﺝ‪١٠‬‬
‫ﺗﺎﺭﻳﺦ ﺩﻣﺸﻖ‪ :‬ﺝ‪ ٤٢٢‬ﺹ‪ ،٬١٣٤‬ﺍﻹﺻﺎﺑﺔ‪:‬‬ ‫ﺹ‪ ،٬٢١٠‬ﺍﻻﺳﺘﻴﻌﺎﺏ ﻻﻻﺑﻦ ﻋﺒﺪ ﺍﻟﱪ‪ :‬ﺝ‪ ٤‬ﺹ‪ ،٬١٨٩٥‬ﺫﺧﺎﺋﺮ ﺍﻟﻌﻘﱮ‪ :‬ﺹ‪ ،٬٤٣‬ﺦ‬
‫ﺫﻛﺮ ﻓﻀﺎﺋﻞ ﺍﻟﺼﺪﻳﻘﻘﺔ ﻓﺎﻃﻤﺔ ﺍﻟﺰﻫﺮﺍﺍﺀ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ‪.‬‬
‫ﺟﺎﺀﺕ ﻓﻴﻬﺎ ﺮ‬‫ﺝ‪ ٨‬ﺹ‪ ،٬١٠٢٢‬ﻭﻏﲑﻫﺎ ﻣﻣﻦ ﺍﳌﺼﺎﺩﺭ ﻋﻨﺪ ﺍﻟﻔﺮﻳﻘﲔ ﺍﻟﱵ ﺟ‬
‫ﺗﻔﺴﲑ ﺍﻟﻌﻴﺎﺷﻲ‪ :‬ﺝ‪ ١‬ﺹ‪ .٣٠٣‬ﻭﺭﺭﻭﺍﻩ ﺃﲪﺪ ﰲ ﺍﳌﳌﺴﻨﺪ‪ :‬ﺝ‪ ٥‬ﺹ‪ ،٬٣٤٠‬ﻭﺍﻟﺘﺮﻣﺬﺬﻱ ﰲ ﺳﻨﻨﻪ‪ :‬ﺝ‪ ٣‬ﺹ‪ ،٬٣٢٢‬ﻭﻭﺍﳍﻴﺜﻤﻲ‬ ‫ﲑ‬ ‫‪٣‬‬
‫ﺑﺎﺧﺘﻼﻑ ﰲ ﺍﻻﻟﻔﺎﻅ ﻣﻊ ﻭﺣﺪﺓ ﺍﳌﻀﻤﻮﻮﻥ‪.‬‬
‫ﻑ‬ ‫ﰲ ﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ‪ :‬ﺝ‪ ٧‬ﺹ‪٢١٦‬‬
 ‫‪ ........................................................................ ٢٠‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﻭﺿﻴﻌﺖ ﻫﺬﻩ ﺍﻷﻣﺔ ﺣﻈﻬﺎ ﻭﻭﺍﻟﺖ ﻋﺪﻭﻫﺎ ﻭﻋﺎﺩﺕ ﻭﻟﻴﻬﺎ ﻭﺇﻣﺎﻣﻬﺎ ﻭﺃﻏﻀﺒﺖ ﺭ•ﺎ‪ ،٬‬ﻓﺒﺪﺃﺕ‬
‫ﺗﺪﺧﻞ ﰲ ﺍﻟﺘﻴﻪ ﻭﺍﻟﻀﻴﺎﻉ ﻣﻨﺬ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ﺣﱴ ﺍﺳﺘﻘﺮﺕ ﺍﻟﻴﻮﻡ ﰲ ﻗﻠﺐ ﺍﻟﺼﺤﺮﺍﺀ‪ ،٬‬ﻓﻤﻦ ﻣﻌﺎﻭﻳﺔ‬
‫ﻭﺯﻳﺎﺩ ﺇﱃ ﻳﺰﻳﺪ ﻭﺍﺑﻦ ﺯﻳﺎﺩ ﻭﻣﺴﻠﻢ ﺍﺑﻦ ﻋﻘﺒﺔ ﺇﱃ ﻣﺮﻭﺍﻥ ﻭﻋﺒﺪ ﺍﳌﻠﻚ ﻭﺃﻭﻻﺩﻩ ﻭﺍﳊﺠﺎﺝ ﺇﱃ ﺑﲏ‬
‫ﺍﻟﻌﺒﺎﺱ ﺍﻟﺴﻔﺎﺡ ﻭﺍﳌﻨﺼﻮﺭ ﺍﻟﺪﻭﺍﻧﻴﻘﻲ ﻭﺍﳍﺎﺩﻱ ﻭﺍﳌﻬﺪﻱ ﻭﺍﻟﺮﺷﻴﺪ ﺍﻟﻀﺎﻟﲔ ﺇﱃ ﺍﻷﻣﲔ ﻭﺍﳌﺄﻣﻮﻥ ﻏﲑ‬
‫ﺍﳌﺄﻣﻮﻧﲔ ﺇﱃ ﺍﳌﺘﻮﻛﻞ ﻋﻠﻰ ﺍﻟﺸﻴﻄﺎﻥ ﺇﱃ‪...‬ﺇﱃ‪ ....‬ﺭﺣﻠﺔ ﺭﻫﻴﺒﺔ ﻣ …ﺮﺕ •ﺎ ﻫﺬﻩ ﺍﻷﻣﺔ‪ ،٬‬ﻓﻜﻢ ﻣﻦ‬
‫ﻣﺪﻳﻨﺔ ﻫﺘﻜﺖ ﺣﺮﻣﺘﻬﺎ ﻭﹸﻗﺘﻞ ﺧﻴﺎﺭﻫﺎ ﻭﺍﻋﺘﺪﻱ ﻋﻠﻰ ﺃﻋﺮﺍﺽ ﻧﺴﺎﺋﻬﺎ ﻭﱂ ﺗﺴﻠﻢ ﺣﱴ ﻣﺪﻳﻨﺔ ﺭﺳﻮﻝ‬
‫ﻭﺍﻟﻜﻌﺒﺔ ﺍﳌﻜﺮﻣﺔ ) ﺃﺭﺳﻞ ﻳﺰﻳﺪ ﻟﻌﻨﻪ ﺍﷲ ﻣﺴﻠﻢ ﺑﻦ ﻋﻘﺒﺔ ﻭﺍﻷﻭﱃ ﺃﻥ ﻳﺴﻤﻰ ﳎﺮﻣﹰﺎ‬ ‫ﺍﷲ‬
‫ﻓﻘﺘﻞ ﰲ ﺍﳌﺪﻳﻨﺔ ﺃﻛﺜﺮ ﻣﻦ ﻋﺸﺮﺓ ﺁﻻﻑ ﻣﺴﻠﻢ ﻓﻴﻬﻢ ﺳﺒﻌﻤﺎﺋﺔ ﺻﺤﺎﰊ‪ ،٬‬ﻭﺍﻋﺘﺪﻱ ﻋﻠﻰ ﺃﻛﺜﺮ ﻣﻦ‬
‫ﻒ •ﺬﺍ ﺣﱴ ﻗﺼﺪ ﺍﻟﻜﻌﺒﺔ ﺍﳌﺸﺮﻓﺔ ﻭﻟﻜﻦ ﺍﷲ ﺃﻫﻠﻜﻪ ﻛﻤﺎ ﺃﻫﻠﻚ ﺃﺻﺤﺎﺏ‬ ‫ﺃﻟﻒ ﺑﻜﺮ‪ ،٬‬ﻭﱂ ﻳﻜﺘ ‪Ú‬‬
‫ﺍﻟﻔﻴﻞ ( )‪.(١‬‬
‫ﻭﻛﻢ ‪Û‬ﻋ ﹼﺬﺏ ﺍﻷﺣﺮﺍﺭ ﻭﹸﻗﺘﻞ ﺍﻷﺑﺮﺍﺭ ﻭﻛﻢ ﻗﻀﻰ ﻣﻨﻬﻢ ﰲ ﺍﻟﺴﺠﻮﻥ ﻭﺍﻟﺪﻫﺎﻟﻴﺰ ﺍﳌﻈﻠﻤﺔ ﺍﻟﱵ ﻻ‬
‫‪Û‬ﻳﻌﺮﻑ ﻓﻴﻬﺎ ﺍﻟﻠﻴﻞ ﻣﻦ ﺍﻟﻨﻬﺎﺭ‪ ،٬‬ﻭﻟﻮ ﺍﻃﻠﻌﺖ ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﻪ ﺑﻨﻮ ﺃﻣﻴﺔ ﻭﺑﻨﻮ ﺍﻟﻌﺒﺎﺱ ﺑﺎﳌﺴﻠﻤﲔ ﳌﻠﺌﺖ‬
‫ﺭﻋﺒﹰﺎ‪ ،٬‬ﻭﻟﻮ ﻋﻠﻤﺖ ﻓﺠﻮﺭﻫﻢ ﻭﻛﻔﺮﻫﻢ ﻭﺧﺮﻭﺟﻬﻢ ﻋﻦ ﺍﻟﺪﻳﻦ ﻻﺯﺩﺩﺕ ﻋﺠﺒﹰﺎ‪.‬‬
‫ﻳﻘﻮﻝ ﺍﳌﺴﻌﻮﺩﻱ ﰲ ﺃﺣﺪﻫﻢ‪ ،٬‬ﻭﻫﻮ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ ﰲ ﻣﺮﻭﺝ ﺍﻟﺬﻫﺐ‪) :‬ﻏﻨﺎﻩ‬
‫ﺍﺑﻦ ﻋﺎﺋﺸﺔ ﺻﻮﺗﹰﺎ ﻓﻄﺮﺏ ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻮﻟﻴﺪ ﺃﺣﺴﻨﺖ ﻭﺍﷲ ﻳﺎ ﺍﻣﺮﺉ ﺃﻋﺪ ﲝﻖ ﻋﺒﺪ ﴰﺲ ﻓﺄﻋﺎﺩ ﻓﻘﺎﻝ‪:‬‬
‫ﺃﻋﺪ ﲝﻖ ﺃﻣﻴﺔ ﻓﺄﻋﺎﺩ ‪ ..‬ﻓﻘﺎﻝ ﺍﻟﻮﻟﻴﺪ ﺇﱃ ﺍﳌﻐﲏ ﻓﺄﻛﺐ ﻭﱂ ﻳﺒﻖ ﻋﻀﻮ ﻣﻦ ﺃﻋﻀﺎﺋﻪ ﺇ ﹼﻻ ﻗﺒﻠﻪ‪،٬‬‬
‫ﻭﺃﻫﻮﻯ ﺇﱃ ﺇﺣﻠﻴﻠﻪ ﻟﻴﻘﺒﻠﻪ ﻓﻀﻤﻪ ﺍﳌﻐﲏ ﺑﲔ ﻓﺨﺬﻳﻪ ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻮﻟﻴﺪ ﻻ ﻭﺍﷲ ﺣﱴ ﺃﻗﺒﻠﻪ‪ ،٬‬ﻭﻣﺎ ﺯﺍﻝ ﺑﻪ‬
‫ﺣﱴ ﻗﺒﻠﻪ‪ ،٬‬ﻭﺃﻋﻄﺎﻩ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﻭﺃﺭﻛﺒﻪ ﺑﻐﻠﺔ ﻭﻗﺎﻝ‪ :‬ﻣﺮ •ﺎ ﻋﻠﻰ ﺑﺴﺎﻃﻲ ﻓﻔﻌﻞ ﻭﻭﺿﻊ ﺣﻮﺿﺎ ﰲ‬
‫ﺑﺴﺘﺎﻥ ﻭﻣﻸﻩ ﲬﺮﹰﺍ‪ ،٬‬ﻓﻜﺎﻥ ﻳﺴﺒﺢ ﻓﻴﻪ ﻣﻊ ﺍﻟﻔﻮﺍﺣﺶ ﻭﻳﺸﺮﺏ ﻣﻨﻪ ﺣﱴ ﻳﺒﲔ ﻓﻴﻪ ﺍﻟﻨﻘﺺ ﻭﻧﺰﻝ ﻳﻮﻣﹰﺎ‬
‫ﻋﻠﻰ ﺍﺑﻨﺘﻪ ﻭﻗﺎﻝ ﻣﻦ ﺭﺍﻗﺐ ﺍﻟﻨﺎﺱ ﻣﺎﺕ ﻏﻤﹰﺎ( )‪.(٢‬‬

‫ﺇﱃ ﻭﺍﻗﻌﺔ ﺍﳊﺮ…ﺓ ﺍﻟﺪﺍﻣﻴﺔ ﺍﻟﱵ ﺣﺼﻠﺖ ﰲ ‪ ٢٨‬ﺫﻱ ﺍﳊﺠﺔ ﻣﻦ ﺳﻨﺔ ‪ ٦٤‬ﻫﺠﺮﻳﺔ‪ ،٬‬ﺣﻴﺚ ﺃﺑﺎﺡ ﻳﺰﻳﺪ ﻣﺪﻳﻨﺔ ﺭﺳﻮﻝ‬ ‫‪ ١‬ﻳﺸﲑ‬
‫ﺍﷲ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻭﺣﺼﻞ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﻘﺘﻞ ﻭﺍﻻﻋﺘﺪﺍﺀ ﻋﻠﻰ ﺍﻷﻋﺮﺍﺽ ﳑﺎ ﻳﻌﺠﺰ ﺍﻟﻠﺴﺎﻥ ﻋﻦ ﺫﻛﺮ ﺗﻔﺎﺻﻴﻠﻪ‪ ،٬‬ﻭﻣﻦ ﺃﺣﺐ ﺍﻻﻃﻼﻉ ﻓﻌﻠﻴﻪ‬
‫ﺃﻳﻀﹰﺎ ﺇﱃ ﻣﺎ ﺣﺼﻞ ﰲ ‪ ٣‬ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﻣﻦ ﻧﻔﺲ ﺍﻟﻌﺎﻡ ‪ ،٬‬ﺣﻴﺚ ﺣﺎﺻﺮ ﺟﻴﺶ‬ ‫ﺑﺎﻟﻜﺘﺐ ﺍﻟﱵ ﻓﺼﻠﺖ ﺍﻟﻮﺍﻗﻌﺔ‪ .‬ﻛﻤﺎ ﻭﻳﺸﲑ‬
‫ﻳﺰﻳﺪ ﺑﻴﺖ ﺍﷲ ﺍﳊﺮﺍﻡ ﻭﺍﺣﺮﻗﻮﺍ ﺍﻟﺒﻴﺖ ﻭﺍﳌﺴﺠﺪ‪.‬‬
‫‪ ٢‬ﺍﻧﻈﺮ ﺍﻟﻜﲎ ﻭﺍﻷﻟﻘﺎﺏ‪ :‬ﺝ‪ ١‬ﺹ‪.٣٤٦‬‬
‫‪٢١ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﻭﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﳌﺮﺗﻀﻰ ﰲ ﺍﻷﻣﺎﱄ‪) :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻋﺒﻴﺪ ﺍﷲ ﺍﳌﺰﺭﺑﺎﱐ ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﲪﺪ ﺑﻦ ﻛﺎﻣﻞ‬
‫ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻳﺰﻳﺪ ﺯﻧﺪﻳﻘﹰﺎ ﻭﺍﻧﻪ ﺍﻓﺘﺘﺢ ﺍﳌﺼﺤﻒ ﻳﻮﻣﺎ ﻓﺮﺃﻯ ﻓﻴﻪ )ﻭﺍﺳﺘﻔﺘﺤﻮﺍ ﻭﺧﺎﺏ ﻛﻞ‬
‫ﺟﺒﺎﺭ ﻋﻨﻴﺪ( )‪ (١‬ﻓﺎﲣﺬ ﺍﳌﺼﺤﻒ ﻏﺮﺿﹰﺎ ﻭﺭﻣﺎﻩ ﺣﱴ ﻣﺰﻗﻪ ﺑﺎﻟﻨﺒﻞ ﻭﻫﻮ ﻳﻘﻮﻝ‪:‬‬
‫ﺃﺗﻮﻋﺪ ﻛﻞ ﺟ ـﺒﺎﺭ ﻋﻨ ـﻴﺪ ‪ ...‬ﻓﻬﺎ ﺃﻧﺎ ﺫﺍﻙ ﺟ ـﺒﺎﺭ ﻋﻨﻴﺪ‬
‫ﻓﺈﻥ ﻻﻗﻴﺖ ﺭﺑﻚ ﻳﻮﻡ ﺣﺸﺮ ‪ ...‬ﻓﻘﻞ ﻳﺎ ﺭﺏ ﺧﺮﻗﲏ ﺍﻟﻮﻟﻴﺪ( )‪.(٢‬‬
‫ﻭﺃﱐ ﻵﺳﻒ ﺃﻥ ﺃﻧﻘﻞ ﺗﺎﺭﻳﺦ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻘﺬﺍﺭﺍﺕ‪ ،٬‬ﻭﻣﺎ ﺫﻛﺮﺕ ﻏﻴﻀﹰﺎ ﻣﻦ ﻓﻴﺾ ﻭﻟﻮ ﱂ ﻳﻜﻦ‬
‫ﻭﺗﺸﺮﻳﺪﻫﻢ ﺇﱃ ﺃﻗﺎﺻﻲ ﺍﻟﺒﻼﺩ؛ ﺣﻴﺚ ﳒﺪ‬ ‫ﺇ ﹼﻻ ﻗﺘﻞ ﻫﺆﻻﺀ ﺍﳊﻜﺎﻡ ﺍﻟﻈﻠﻤﺔ ﻟﺬﺭﻳﺔ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻳﻌﻴﺸﻮﻥ ﰲ ﺇﻳﺮﺍﻥ ﻭﺃﻓﻐﺎﻧﺴﺘﺎﻥ ﻭﺍﳍﻨﺪ ﻭﺍﻟﺒﻼﺩ ﺍﻟﺒﻌﻴﺪﺓ ﻋﻦ ﻣﺪﻳﻨﺔ ﺟﺪﻫﻢ‬ ‫ﺍﻟﻴﻮﻡ ﺫﺭﻳﺔ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻼ ﻋﻠﻰ‬ ‫ﻼ ﻋﻠﻰ ﺧﺮﻭﺟﻬﻢ ﻋﻦ ﺍﻟﺪﻳﻦ ﻭﳏﺎﺭﺑﺘﻬﻢ ﺍﻹﺳﻼﻡ‪ ،٬‬ﻭﻟﻜﻔﻰ ﺑﻪ ﺩﻟﻴ ﹰ‬ ‫؛ ﻟﻜﻔﻰ ﺑﻪ ﺩﻟﻴ ﹰ‬
‫ﺣﻘﺪﻫﻢ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫ﻭﺍﺳﺘﻤﺮ ﻫﺬﺍ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻔﺴﺎﺩ ﺣﱴ ﻳﻮﻣﻨﺎ ﻫﺬﺍ؛ ﺛﺮﻭﺍﺗﻨﺎ ﺑﻴﺪ ﻃﻮﺍﻏﻴﺖ ﻳﻌﻴﺜﻮﻥ •ﺎ ﻓﺴﺎﺩﹰﺍ ﰲ ﺍﻟﺒﻼﺩ‬
‫ﻼ ‪ ،٬‬ﻓﻴﻬﺎ ﻣﻦ‬
‫ﻭﺍﻟﻌﺒﺎﺩ ﻭﻳﻐﺪﻗﻮﻥ ﻋﻠﻰ ﻣﻦ ﻳﻌﺒﺪﻫﻢ ﻣﻦ ﺩﻭﻥ ﺍﷲ‪ ،٬‬ﺳﺠﻮ®ﻢ ﱂ ﻳﻌﺮﻑ ﳍﺎ ﺍﻟﺘﺎﺭﻳﺦ ﻣﺜﻴ ﹰ‬
‫ﺃﺳﺎﻟﻴﺐ ﺍﻟﺘﻌﺬﻳﺐ ﻣﺎ ﺗﻘﺸﻌﺮ ﻟﻪ ﺍﻷﺑﺪﺍﻥ‪ ،٬‬ﻭﺟﻴﻮﺷﻬﻢ ﻣﺰﻭﺩﺓ ﺑﻜﻞ ﺃﻧﻮﺍﻉ ﺍﻷﺳﻠﺤﺔ‪ ،٬‬ﻻ ﻟﻠﺪﻓﺎﻉ ﻋﻦ‬
‫ﺍﻟﺒﻼﺩ ﺍﻹﺳﻼﻣﻴﺔ ﺑﻞ ﻟﻘﻤﻊ ﺍﻟﺸﻌﻮﺏ ﺍﻹﺳﻼﻣﻴﺔ‪ ،٬‬ﻭﻛﻞ ﻣﻦ ﻳﻌﻠﻮ ﺻﻮﺗﻪ ﺑﻜﻠﻤﺔ ﻻ ﺇﻟﻪ ﺇ ﹼﻻ ﺍﷲ ﻭﻳﺪﻋﻮ‬
‫ﺍﳌﺴﻠﻤﲔ ﺇﱃ ﺍﳊﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻳﻠﻘﻰ ﰲ ﺗﻠﻚ ﺍﻟﺪﻫﺎﻟﻴﺰ ﺍﳌﻈﻠﻤﺔ ﺃﻭ ﻳﻘﺘﻞ‪ ،٬‬ﻭﻻ ﻧﻌﻠﻢ ﻣﱴ ﺳﻴﻨﺘﻬﻲ‬
‫ﻫﺬﺍ ﺍﻟﺘﻴﻪ ﻭﺍﻟﻀﻴﺎﻉ ﻭﻣﱴ ﺳﻴﻌﻮﺩ ﺍﻹﺳﻼﻡ ﻟﻴﺤﻜﻢ ﺍﳌﺴﻠﻤﲔ ﻛﻤﺎ ﻛﺎﻥ ﰲ ﻋﻬﺪ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻭﻳﻨﺸﺮ ﺍﻟﻌﺪﻝ ﰲ ﺍﻟﺒﻼﺩ ﺍﻹﺳﻼﻣ ـﻴﺔ ﻭﺑﺎﻟﺘﺎﱄ ﰲ ﻛﻞ ﺍﻷﺭﺽ‪ ،٬‬ﻟﻜﻨﻨﺎ ﻧﻌﻠﻢ ﻳﻘﻴﻨﹰﺎ ﺃﻧﻪ ﺳﻴﻌﻮﺩ؛ ﻷ ﹼﻥ‬
‫ﻭﻋﺪﻧﺎ ﻭﺃﺧﱪﻧﺎ ﺃ ﹼﻥ ﺍﻹﺳﻼﻡ ﻳﻌﻮﺩ ﻏﻀﹰﺎ ﻃﺮﻳﹰﺎ ﰲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻋﻠﻰ ﻳﺪﻱ ﻭﻟﺪﻩ‬ ‫ﺭﺳﻮﻝ ﺍﷲ‬
‫‪.‬‬ ‫ﺍﳌﻬﺪﻱ‬
‫ﻭﻫﺬﺍ ﺍﻟﻈﻬﻮﺭ ﺍﳌﺒﺎﺭﻙ ﳍﺬﺍ ﺍﳌﺼﻠﺢ ﺍﻟﻜﺒﲑ ﻟﻦ ﻳﺘﺤﻘﻖ ﺣﱴ ﺗﺮﺗﻔﻊ ﺃﺳﺒﺎﺏ ﻏﻴﺒﺘﻪ ﻭﻳﻨﺸﺄ ﺟﻴﻞ ﰲ‬
‫ﻫﺬﻩ ﺍﻷﻣﺔ ﻣﻬﻴﺌﺎ ﳊﻤﻞ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻹﳍﻴﺔ ﺇﱃ ﺃﻫﻞ ﺍﻷﺭﺽ ﲨﻴﻌﹰﺎ ﻟﻴﺘﺤﻘﻖ ﺍﻟﻮﻋﺪ ﺍﻹﳍﻲ ﺑﻈﻬﻮﺭ ﻫﺬﺍ‬
‫ﻼ ﻧﺮﻳﺪ ﺃﻥ ﻳﺘﺤﻘﻖ ﺍﻟﻌﺪﻝ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﻧﺮﻳﺪ ﺃﻥ ﳔﺮﺝ ﻣﻦ‬ ‫ﺍﻟﺪﻳﻦ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ﻛﻠﹼﻪ‪ ،٬‬ﻓﺈﺫﺍ ﻛﻨﺎ ﻓﻌ ﹰ‬
‫ﻓﻌﻠﻴﻨﺎ ﺃﻥ ﻧﻌﻮﺩ ﺇﱃ ﺍﻹﺳﻼﻡ ﺍﻟﺬﻱ‬ ‫ﻫﺬﻩ ﺍﻟﺼﺤﺮﺍﺀ ﻭﻫﺬﺍ ﺍﻟﺘﻴﻪ ﻭﻧﺮﻳﺪ ﻇﻬﻮﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻳﺮﻳﺪﻩ ﺍﷲ ﻻ ﺍﻟﺬﻱ ﻳﺮﻳﺪﻩ ﺍﻟﻄﻮﺍﻏﻴﺖ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫‪ ١‬ﺍﺑﺮﺍﻫﻴﻢ‪.١٥ :‬‬
‫‪ ٢‬ﺃﻣﺎﱄ ﺍﻟﺴﻴﺪ ﺍﳌﺮﺗﻀﻰ‪ :‬ﺝ‪ ١‬ﺹ‪.٩٠‬‬
 ‫‪ ........................................................................ ٢٢‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫) ﻭﻟَﻘَﺪ ﺑﻌﺜْﻨﺎ ﻓﻲ ﻛُﻞﱢ ﺃُﻣﱠﺔﹴ ﺭﺳﻮﻻً ﺃَﻥِ ﺍﻋﺒﺪﻭﺍ ﺍﻟﻠﱠﻪ ﻭﺍﺟﺘَﻨﺒﻮﺍ ﺍﻟﻄﱠﺎﻏُﻮﺕ ﻓَﻤﻨﻬﻢ ﻣﻦ ﻫﺪﻯ ﺍﻟﻠﱠﻪ ﻭﻣﻨﻬﻢ‬

‫ﻣﻦ ﺣﻘﱠﺖ ﻋﻠَﻴﻪ ﺍﻟﻀﱠﻼﻟَﺔُ ﻓَﺴﲑﻭﺍ ﻓﻲ ﺍﻟْﺄَﺭﺽِ ﻓَﺎ�ْﻈُﺮﻭﺍ ﻛَﻴﻒ ﻛَﺎﻥ ﻋﺎﻗﺒﺔُ ﺍﻟْﻤﻜَﺬﱢﺑِﲔ ( )‪.(١‬‬
‫ﺇ ﹼﻥ ﺍﻟﻄﻮﺍﻏﻴﺖ ﺍﻟﺬﻳﻦ ﺗﺴﻠﻄﻮﺍ ﻋﻠﻰ ﻫﺬﻩ ﺍﻷﻣﺔ ﺍﻟﻴﻮﻡ ﲟﺴﺎﻋﺪﺓ ﺃﻣﺮﻳﻜﺎ ﻭﺇﻥ ﻛﺎﻧﻮﺍ ﻳﻈﻬﺮﻭﻥ‬
‫ﺍﻟﻌﺪﺍﺀ ﳍﺎ؛ ﻟﻴﺘﻤﻮﺍ ﻓﺼﻮﻝ ﻫﺬﻩ ﺍﳌﺴﺮﺣﻴﺔ ﺍﳌﻘﻴﺘﺔ ﻳﺮﻳﺪﻭﻥ ‪Ç‬ﻤﻴﺶ ﺍﻹﺳﻼﻡ ﻭﺟﻌﻞ ﺍﳌﺴﻠﻢ ﻗﻠﺒﹰﺎ‬
‫ﻓﺎﺭﻏﹰﺎ ﻣﻦ ﺍﻷﳝﺎﻥ ﺑﺎﷲ ﻣﻐﻠﻔﹰﺎ ﺑﻘﺸﻮﺭ ﺩﻳﻨﻴﻪ ﻻ ﺣﻘﻴﻘﺔ ﳍﺎ‪ ،٬‬ﻭﻟﻮ ﺍﺳﺘﻄﺎﻋﻮﺍ ﻧﺒﺬ ﻫﺬﻩ ﺍﻟﻘﺸﻮﺭ‬
‫ﻭﳏﺎﺭﺑﺘﻬﺎ ﳌﺎ ﺗﻮﺭﻋﻮﺍ‪ ،٬‬ﻛﻤﺎ ﻓﻌﻠﻮﺍ ﰲ ﺗﺮﻛﻴﺎ ﺍﻟﻴﻮﻡ‪ .‬ﻭﻣﻦ ﻛﺎﻥ ﻳﺸﻚ ﰲ ﻋﻤﺎﻟﺘﻬﻢ ﻷﻣﺮﻳﻜﺎ‬
‫ﻭﺍﻟﺼﻬﻴﻮﻧﻴﺔ ﻭﺧﺼﻮﺻﹰﺎ ﺍﻟﺬﻳﻦ ﻳﺪﻋﻮﻥ ﺃ®ﻢ ﺃﻋﺪﺍﺀ ﳍﺎ ﻓﻠﲑﺍﺟﻊ ﺗﺎﺭﳜﻬﻢ ﺍﻷﺳﻮﺩ ﻭﺳﻴﺠﺪﻫﻢ‬
‫ﰲ ﻛﻞ ﻳﻮﻡ ﻳﺒﻘﻮﻥ ﰲ ﺍﻟﺴﻠﻄﺔ ﳜﺪﻣﻮﻥ ﺃﺳﻴﺎﺩﻫﻢ ﺍﻷﻣﺮﻳﻜﺎﻥ ﻭﺍﻟﺼﻬﺎﻳﻨﺔ ﲝﺮﻭﺏ ﻳﺸﻨﻮ®ﺎ ﻋﻠﻰ‬
‫ﻼ ﺃﻛﺜﺮ ﻣﻦ‬ ‫ﺍﳌﺴﻠﻤﲔ ﻭﺍﻟﻌﺮﺏ‪ ،٬‬ﻭﺑﻘﻤﻊ ﻛﻞ ﺣﺮﻛﺔ ﺇﺳﻼﻣﻴﺔ ﻭﺻﺤﻮﺓ ﺩﻳﻨﻴﺔ‪ ،٬‬ﻭﻣﻦ ﻛﺎﻥ ﻳﺮﻳﺪ ﺩﻟﻴ ﹰ‬
‫ﻫﺬﺍ ﻓﻠﲑﺍﺟﻊ ﺍﻟﺘﻮﺭﺍﺓ ﺳﻔﺮ ﺩﺍﻧﻴﺎﻝ‪ ،٬‬ﻭﺳﻴﺠﺪ ﺃ ﹼﻥ ﰲ ﻣﻨﻄﻘﺔ ﺍﻟﺸﺮﻕ ﺍﻷﻭﺳﻂ ﻋﺸﺮﺓ ﻣﻠﻮﻙ ﻋﻤﻼﺀ‬
‫ﻷﻣﺮﻳﻜﺎ ﺃﻭ ﻛﻤﺎ ﻳﺮﻣﺰ ﳍﺎ ﲟﻤﻠﻜﺔ ﺣﺪﻳﺪﻳﺔ ﺗﺄﻛﻞ ﻭﺗﺪﻭﺱ ﻛﻞ ﺍﳌﻤﺎﻟﻚ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﻟﻜﻦ‬
‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺳﻔﺮ ﺩﺍﻧﻴﺎﻝ ﻧﻔﺴﻪ‪.‬‬ ‫ﺳﻴﺪﻭﺳﻬﺎ ﺇﻧﺸﺎﺀ ﺍﷲ ﻣﻬﺪﻱ ﻫﺬﻩ ﺍﻷﻣﺔ‬
‫ﰒ ﺇ ﹼﻥ ﺍﻟﻄﺎﻏﻴﺔ ﻻ ﻳﻬ …ﻤﻪ ﺇ ﹼﻻ ﻧﻔﺴﻪ ﻭﻣﺎ ﻳﺒﻘﻴﻪ ﰲ ﺍﻟﺴﻠﻄﺔ‪ ،٬‬ﻭﻻ ﻳﻘﻮﻡ ﻋﺮﺷﻪ ﺇ ﹼﻻ ﻋﻠﻰ ﺍﻟﺪﻣﺎﺀ‬
‫ﻭﺍﻷﺷﻼﺀ ﻓﻴﻘﺘﻞ ﻛﻞ ﻣﻦ ﻳﺮﻓﺾ ﻭﻻﻳﺘﻪ ﻭﺗﺴﻠﻄﻪ ﻭﻳﺸﻐﻞ ﺍﻟﺸﻌﺐ ﺑﺎﻷﺯﻣﺎﺕ ﺍﻟﱵ ﻻ ﺗﻨﺘﻬﻲ ﺇ ﹼﻻ‬
‫ﺑﺎﻧﺘﻬﺎﺀ ﺣﻜﻤﻪ ﻓﻴﺸﻬﺮ ﺍﳊﺮﻭﺏ ﻭﻳﻨﺸﺮ ﺑﲔ ﺍﻟﻘﺒﺎﺋﻞ ﺍﻟﻌﺼﺒﻴﺔ ﻭﺍﻟﻨﻌﺮﺍﺕ ﺍﻟﺸﻴﻄﺎﻧﻴﺔ‪ ،٬‬ﺑﻞ ﻭﳝﻨﻊ ﺣﱴ‬
‫ﺍﻟﺮﻏﻴﻒ ﻋﻦ ﺍﻟﺸﻌﺐ ﻟﻴﺸﻐﻠﻬﻢ ﺑﺘﺤﺼﻴﻠﻪ‪ ،٬‬ﺇ ﹼﻥ ﺍﳊﻴﺎﺓ ﲢﺖ ﻇﻞ ﺍﻟﻄﺎﻏﻮﺕ ﺫﻝ‪ ،٬‬ﺑﻞ ﻫﻲ ﺍﳌﻮﺕ ﰲ‬
‫ﺍﳊﻴﺎﺓ؛ ﺇ®ﺎ ﺧﺴﺮﺍﻥ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪.‬‬
‫ﻳﻘﻮﻝ ﺍﻟﻔﻴﻠﺴﻮﻑ ﺍﻟﻴﻮﻧﺎﱐ ﺃﻓﻼﻃﻮﻥ ﰲ ﻭﺻﻒ ﺣﻜﻮﻣﺔ ﺍﻟﻄﺎﻏﻮﺕ ﻭﺗﻜﻮﻳﻨﻬﺎ‪) :‬ﻭﻳﱪﺯ ﺑﲔ‬
‫ﺩﻋﺎﺓ ﺍﻟﺪﳝﻘﺮﺍﻃﻴﺔ ﻭﲪﺎﺓ ﺍﻟﺸﻌﺐ ﺃﺷﺪﻫﻢ ﻋﻨﻔﹰﺎ ﻭﺃﻛﺜﺮﻫﻢ ﺩﻫﺎﺀ‪ ،٬‬ﻓﻴﻨﻔﻲ ﺍﻷﻏﻨﻴﺎﺀ ﺃﻭ ﻳﻌﺪﻣﻬﻢ ﻭ ﻳﻠﻐﻲ‬
‫ﺍﻟﺪﻳﻮﻥ ﻭﻳﻘﺴﻢ ﺍﻷﺭﺍﺿﻲ ﻭﻳﺆﻟﻒ ﻟﻨﻔﺴﻪ ﺣﺎﻣﻴﺔ ﻳﺘﻘﻲ •ﺎ ﺷﺮ ﺍﳌﺆﺍﻣﺮﺍﺕ‪ ،٬‬ﻓﻴﻐﺘﺒﻂ ﺑﻪ ﺍﻟﺸﻌﺐ‬
‫ﻭﻳﺴﺘﺄﺛﺮ ﻫﻮ ﺑﺎﻟﺴﻠﻄﺔ‪ ،٬‬ﻭﻟﻜﻲ ﳝ ﹼﻜﻦ ﻟﻨﻔﺴﻪ ﻭﻳﺸﻐﻞ ﺍﻟﺸﻌﺐ ﻋﻨﻪ ﻭﻳﺪﱘ ﺍﳊﺎﺟﺔ ﺇﻟﻴﻪ ﻳﺸﻬﺮ ﺍﳊﺮﺏ‬
‫ﻋﻠﻰ ﺟﲑﺍﻧﻪ ﺑﻌﺪ ﺃﻥ ﻛﺎﻥ ﺳﺎﳌﻬﻢ؛ ﻟﻴﻔﺮﻍ ﺇﱃ ﲢﻘﻴﻖ ﺃﻣﻨﻴﺘﻪ ﰲ ﺍﻟﺪﺍﺧﻞ ﻭﻳﻘﻄﻊ ﺭﺃﺱ ﻛﻞ ﻣﻨﺎﻓﺲ ﺃﻭ‬
‫ﻧﺎﻗﺪ ﻭﻳﻘﺼﻲ ﻋﻨﻪ ﻛﻞ ﺭﺟﻞ ﻓﺎﺿﻞ ﻭﻳﻘﺮﺏ ﺇﻟﻴﻪ ﲨﺎﻋﺔ ﻣﻦ ﺍﳌﺮﺗﺰﻗﺔ ﻭﺍﻟﻌﺘﻘﺎﺀ ﻭﳚﺰﻝ ﺍﻟﻌﻄﺎﺀ‬
‫ﻼ‪ ،٬‬ﻭﻳﻨﻬﺐ ﺍﳍﻴﺎﻛﻞ ﻭﻳﻌﺘﺼﺮ ﺍﻟﺸﻌﺐ‬ ‫ﻟﻠﺸﻌﺮﺍﺀ ﺍﻟﺬﻳﻦ ﻧﻔﻴﻨﺎﻫﻢ ﻣﻦ ﻣﺪﻳﻨﺘﻨﺎ ﻓﻴﻜﻴﻠﻮﻥ ﻟﻪ ﺍﳌﺪﻳﺢ ﻛﻴ ﹰ‬

‫‪ ١‬ﺍﻟﻨﺤﻞ‪.٣٦ :‬‬
‫‪٢٣ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﻟﻴﻄﻌﻢ ﺣ …ﺮﺍﺳﻪ ﻭﺃﻋﻮﺍﻧﻪ‪ ،٬‬ﻓﻴﺪﺭﻙ ﺍﻟﺸﻌﺐ ﺃ…ﻧﻪ ﺍﻧﺘﻘﻞ ﻣﻦ ﺍﳊﺮﻳﺔ ﺇﱃ ﺍﻟﻄﻐﻴﺎﻥ ﻭﻫﺬﻩ ﻫﻲ ﺍﳊﻜﻮﻣﺔ‬
‫ﺍﻷﺧﲑﺓ(‪.‬‬
‫ﺃ …ﻣﺎ ﻋﺒﻴﺪ ﺍﻟﻄﺎﻏﻮﺕ ﻭﻣﺮﺗﺰﻗﺘﻪ ﻓﻴﺘﻮﳘﻮﻥ ﺃ®ﻢ ﺁﻣﻨﻮﻥ ﻭﺣﻴﺎ‪Ç‬ﻢ ﻣﺴﺘﻘﺮﺓ ﻭﺍﺩﻋﺔ‪ ،٬‬ﻓﻬﻢ ﻣﺎﺩﺍﻣﻮﺍ ﰲ‬
‫ﺧﺪﻣﺔ ﺍﻟﻄﺎﻏﻴﺔ ﻟﻦ ﳝﺴﻬﻢ ﺳﻮﺀ‪ ،٬‬ﻓﺴﻴﺪﻫﻢ ﻗﻮﻱ ﻳﻘﻄﻊ ﺍﻟﺮﻗﺎﺏ ﻭﺍﻟﺸﻌﺐ ﺧﺎﺿﻊ ﻭﺍﺳﺘﺴﻠﻢ ﻟﻠﻈﻠﻢ‪.‬‬
‫ﻭﻫﺬﺍ ﻭﻫﻢ؛ ﻷ ﹼﻥ ﺍﻟﻨﺎﺭ ﺗﺒﻘﻰ ﲢﺖ ﺍﻟﺮﻣﺎﺩ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫) ﻣﺜَﻞُ ﺍﻟﱠﺬﻳﻦ ﺍﺗﱠﺨَﺬُﻭﺍ ﻣﻦ ﺩﻭﻥِ ﺍﻟﻠﱠﻪ ﺃَﻭﻟﻴﺎﺀ ﻛَﻤﺜَﻞِ ﺍﻟْﻌﻨﻜَﺒﻮﺕ ﺍﺗﱠﺨَﺬَﺕ ﺑﻴﺘﺎً ﻭﺇِﻥﱠ ﺃَﻭﻫﻦ ﺍﻟْﺒﻴﻮﺕ ﻟَﺒﻴﺖ‬

‫ﺍﻟْﻌﻨﻜَﺒﻮﺕ ﻟَﻮ ﻛَﺎ�ُﻮﺍ ﻳﻌﻠَﻤﻮﻥ ( )‪.(١‬‬

‫ﻭﺍﳊﻖ ﻣﺎ ﻳﻌﺮﻓﻪ ﻛﻞ ﻣﻦ ﺗﺘﺒﻊ ﺗﺎﺭﻳﺦ ﺍﻷﻣﻢ ﻭﺍﻟﺸﻌﻮﺏ ﺣﻴﺚ ﺗﻜﻮﻥ ®ﺎﻳﺔ ﻛﻞ ﻃﺎﻏﻴﺔ ﻭﻣﺮﺗﺰﻗﺘﻪ‬
‫ﺑﺜﻮﺭﺓ ﺍﳌﺴﺘﻀﻌﻔﲔ ﻭﺍﳌﻈﻠﻮﻣﲔ ﻭﺳﻴﻌﻠﻢ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ ﺃﻱ ﻣﻨﻘﻠﺐ ﻳﻨﻘﻠﺒﻮﻥ‪.‬‬
‫ﺃ …ﻣﺎ ﺍﻟﺬﻳﻦ ﺍﺳﺘﺴﻠﻤﻮﺍ ﻟﻠﻄﻮﺍﻏﻴﺖ ﻭﺧﻀﻌﻮﺍ ﳍﻢ ﻭﻫﻢ ﻳﺰﻋﻤﻮﻥ ﺃ…ﻧﻬﻢ ﻣﺴﻠﻤﻮﻥ ﻓﻬﻢ ﺧﺎﺭﺟﻮﻥ‬
‫ﻣﻦ ﻭﻻﻳﺔ ﺍﷲ ﻭﻟﻜﻨﻬﻢ ﻻ ﻳﻌﻠﻤﻮﻥ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫) ﺃَﻟَﻢ ﺗَﺮ ﺇِﻟَﻰ ﺍﻟﱠﺬﻳﻦ ﻳﺰﻋﻤﻮﻥ ﺃَ�ﱠﻬﻢ ﺁﻣﻨﻮﺍ ﺑِﻤﺎ ﺃُ�ْﺰِﻝَ ﺇِﻟَﻴﻚ ﻭﻣﺎ ﺃُ�ْﺰِﻝَ ﻣﻦ ﻗَﺒﻠﻚ ﻳﺮِﻳﺪﻭﻥ ﺃَﻥ ﻳﺘَﺤﺎﻛَﻤﻮﺍ‬

‫ﺇِﻟَﻰ ﺍﻟﻄﱠﺎﻏُﻮﺕ ﻭﻗَﺪ ﺃُﻣﺮﻭﺍ ﺃَﻥ ﻳﻜْﻔُﺮﻭﺍ ﺑِﻪ ﻭﻳﺮِﻳﺪ ﺍﻟﺸﱠﻴﻄَﺎﻥ ﺃَﻥ ﻳﻀﻠﱠﻬﻢ ﺿَﻼﻻً ﺑﻌﻴﺪﺍً ( )‪.(٢‬‬
‫ﻭﻳﺰﺝ •ﻢ ﺍﻟﻄﻮﺍﻏﻴﺖ ﰲ ﺣﺮﻭﺏ ﻣﻊ ﺍﻟﺸﻌﻮﺏ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻻ ﻳﺘﻮﺭﻋﻮﻥ ﻋﻦ ﻣﻌﺎﻭﻧﺘﻬﻢ ﺧﻮﻓﹰﺎ‬
‫ﻣﻨﻬﻢ‪ ،٬‬ﻭﻳﻘﺎﺗﻠﻮﻥ ﺃﻭﻟﻴﺎﺀ ﺍﷲ ﻭﻳﻨﺘﻬﻜﻮﻥ ﺣﺮﻣﺎﺕ ﺍﳌﺆﻣﻨﲔ‪ ،٬‬ﻓﺄﻱ ﺣﺎﻝ ﺃﺳﻮﺀ ﻣﻦ ﺣﺎﳍﻢ ﻭﺃﻱ ﻛﻔﺮ‬
‫ﺃﻋﻈﻢ ﻣﻦ ﻛﻔﺮﻫﻢ ﻭﻫﻢ ﻳﻨﺼﺮﻭﻥ ﺃﻋﺪﺍﺀ ﺍﷲ؟!‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﺍﻟﱠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻳﻘَﺎﺗﻠُﻮﻥ ﻓﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪ ﻭﺍﻟﱠﺬﻳﻦ ﻛَﻔَﺮﻭﺍ ﻳﻘَﺎﺗﻠُﻮﻥ ﻓﻲ ﺳﺒِﻴﻞِ ﺍﻟﻄﱠﺎﻏُﻮﺕ ﻓَﻘَﺎﺗﻠُﻮﺍ‬

‫ﺃَﻭﻟﻴﺎﺀ ﺍﻟﺸﱠﻴﻄَﺎﻥِ ﺇِﻥﱠ ﻛَﻴﺪ ﺍﻟﺸﱠﻴﻄَﺎﻥِ ﻛَﺎﻥ ﺿَﻌﻴﻔﺎً ( )‪.(٣‬‬

‫ﻭﻟﻌﻞ ﺑﻌﻀﻬﻢ ﻳﺘﻌ ﹼﺬﺭ ﺑﺄﻧﻪ ﳜﺎﻑ ﻣﻦ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻭﳜﺎﻑ ﻣﻦ ﺍﻟﻘﺘﻞ‪ ،٬‬ﻭﻟﻜﻨﻪ ﻋﺬﺭ ﻗﺒﻴﺢ ﻏﲑ‬
‫ﻣﻘﺒﻮﻝ ﻓﺈﺫﺍ ﻛﺎﻥ ﻻﺑﺪ ﻣﻦ ﲪﻞ ﺍﻟﺴﻼﺡ ﻓﻠﻨﺤﻤﻠﻪ ﺑﻮﺟﻪ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻻ ﻟﻨﺼﺮ‪Ç‬ﻢ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬

‫‪ ١‬ﺍﻟﻌﻨﻜﺒﻮﺕ‪.٤١:‬‬
‫‪ ٢‬ﺍﻟﻨﺴﺎﺀ‪.٦٠ :‬‬
‫‪ ٣‬ﺍﻟﻨﺴﺎﺀ‪.٧٦ :‬‬
 ‫‪ ........................................................................ ٢٤‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫) ﺇِﻥﱠ ﺍﻟﱠﺬﻳﻦ ﺗَﻮﻓﱠﺎﻫﻢ ﺍﻟْﻤﻼﺋﻜَﺔُ ﻇَﺎﻟﻤﻲ ﺃَ�ْﻔُﺴﻬِﻢ ﻗَﺎﻟُﻮﺍ ﻓﻴﻢ ﻛُﻨﺘُﻢ ﻗَﺎﻟُﻮﺍ ﻛُﻨﱠﺎ ﻣﺴﺘَﻀْﻌﻔﲔ ﻓﻲ‬

‫ﺍﻟْﺄَﺭﺽِ ﻗَﺎﻟُﻮﺍ ﺃَﻟَﻢ ﺗَﻜُﻦ ﺃَﺭﺽ ﺍﻟﻠﱠﻪ ﻭﺍﺳﻌﺔً ﻓَﺘُﻬﺎﺟِﺮﻭﺍ ﻓﻴﻬﺎ ﻓَﺄُﻭﻟَﺌﻚ ﻣﺄْﻭﺍﻫﻢ ﺟﻬﻨﱠﻢ ﻭﺳﺎﺀﺕ‬

‫ﻣﺼﲑﺍ()‪.(١‬‬
‫ً‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﻗَﺎﻝَ ﺍﻟﱠﺬﻳﻦ ﺍﺳﺘَﻜْﺒﺮﻭﺍ ﻟﻠﱠﺬﻳﻦ ﺍﺳﺘُﻀْﻌﻔُﻮﺍ ﺃَ�َﺤﻦ ﺻﺪﺩ�َﺎﻛُﻢ ﻋﻦِ ﺍﻟْﻬﺪﻯ ﺑﻌﺪ ﺇِﺫْ‬

‫ﺟﺎﺀﻛُﻢ ﺑﻞْ ﻛُﻨﺘُﻢ ﻣﺠﺮِﻣﲔ ۞ ﻭﻗَﺎﻝَ ﺍﻟﱠﺬﻳﻦ ﺍﺳﺘُﻀْﻌﻔُﻮﺍ ﻟﻠﱠﺬﻳﻦ ﺍﺳﺘَﻜْﺒﺮﻭﺍ ﺑﻞْ ﻣﻜْﺮ ﺍﻟﻠﱠﻴﻞِ‬

‫ﻭﺍﻟﻨﱠﻬﺎﺭِ ﺇِﺫْ ﺗَﺄْﻣﺮﻭ�َﻨﺎ ﺃَﻥ �َﻜْﻔُﺮ ﺑِﺎﻟﻠﱠﻪ ﻭ�َﺠﻌﻞَ ﻟَﻪ ﺃَ�ْﺪﺍﺩﺍً ﻭﺃَﺳﺮﻭﺍ ﺍﻟﻨﱠﺪﺍﻣﺔَ ﻟَﻤﱠﺎ ﺭﺃَﻭﺍ ﺍﻟْﻌﺬَﺍﺏ ﻭﺟﻌﻠْﻨﺎ ﺍﻟْﺄَﻏْﻼﻝَ‬

‫ﻓﻲ ﺃَﻋﻨﺎﻕ ﺍﻟﱠﺬﻳﻦ ﻛَﻔَﺮﻭﺍ ﻫﻞْ ﻳﺠﺰﻭﻥ ﺇِﻟﱠﺎ ﻣﺎ ﻛَﺎ�ُﻮﺍ ﻳﻌﻤﻠُﻮﻥ ( )‪.(٢‬‬
‫ﻭﻛﻤﺎ ﺇ ﹼﻥ ﻣﻌﺎﻭﻧﺔ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻭﺍﻟﺮﻛﻮﻥ ﺇﻟﻴﻬﻢ ﳏﺮﻣﺔ ﻛﺬﻟﻚ‪ ،٬‬ﻓﺈ ﹼﻥ ﺗﺮﻙ ﺍﳉﻬﺎﺩ ﻭﺗﺮﻙ ﺍﻷﻣﺮ‬
‫ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ﳏﺮﻣﺔ‪ ،٬‬ﻓﺈ ﹼﻥ ﺍﻻﺑﺘﻌﺎﺩ ﻋﻦ ﺣﻴﺎﺓ ﺍﳌﺴﻠﻤﲔ ﻻ ﻳﺴﻘﻂ ﺍﻟﺘﻜﻠﻴﻒ‪ ،٬‬ﻭﻣﻦ‬
‫‪.‬‬ ‫ﺑﺎﺕ ﻻ ﻳﻬﺘﻢ ﺑﺄﻣﻮﺭ ﺍﳌﺴﻠﻤﲔ ﻓﻠﻴﺲ ﻣﻨﻬﻢ ﻭﺇﻥ ﻛﺎﻥ ﻓﻘﻴﻬﹰﺎ ﻳﺪﻋﻲ ﺍﻟﻨﻴﺎﺑﺔ ﺍﻟﻌﺎﻣﺔ ﻋﻦ ﺍﻹﻣﺎﻡ‬
‫ﻭﻟﻴﻨﻈﺮ ﻛﻞ ﺇﻧﺴﺎﻥ ﻣﺴﻠﻢ ﺇﱃ ﻗﻠﺒﻪ ﻭﻣﺎ ﻓﻴﻪ؛ ﺃﺧﺸﻴﺔ ﺍﷲ ﺃﻡ ﺧﺸﻴﺔ ﺍﻟﻄﺎﻏﻮﺕ؟ ﻭﺍﳋﻮﻓﺎﻥ ﻻ ﳚﺘﻤﻌﺎﻥ‬
‫ﰲ ﻗﻠﺐ ﺍﳌﺆﻣﻦ ﻓﺈ ﹼﻥ ﺍﳋﻮﻑ ﻣﻦ ﺍﷲ ﻳﺼﲑ ﺍﻟﻄﻮﺍﻏﻴﺖ ﰲ ﻋﲔ ﺍﳌﺆﻣﻦ ﺃﺣﻘﺮ ﻣﻦ ﺍﻟﺒﻌﻮﺽ ﻓﻼ ﻳﻜﻮﻥ‬
‫ﳍﻢ ﺃﻱ ﺗﺄﺛﲑ ﻋﻠﻴﻪ ﺃﻭ ﻋﻠﻰ ﻗﺮﺍﺭﺍﺗﻪ ﺇ ﹼﻻ ﰲ ﺣﺪﻭﺩ ﺍﻟﺘﻘﻴﺔ ﺍﻟﻮﺍﺟﺒﺔ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫) ﺃَﻟَﻢ ﺗَﺮ ﺇِﻟَﻰ ﺍﻟﱠﺬﻳﻦ ﻗﻴﻞَ ﻟَﻬﻢ ﻛُﻔﱡﻮﺍ ﺃَﻳﺪﻳﻜُﻢ ﻭﺃَﻗﻴﻤﻮﺍ ﺍﻟﺼﱠﻼﺓ ﻭﺁﺗُﻮﺍ ﺍﻟﺰﱠﻛَﺎﺓ ﻓَﻠَﻤﱠﺎ ﻛُﺘﺐ‬

‫ﻋﻠَﻴﻬِﻢ ﺍﻟْﻘﺘَﺎﻝُ ﺇِﺫَﺍ ﻓَﺮِﻳﻖ ﻣﻨﻬﻢ ﻳﺨْﺸﻮﻥ ﺍﻟﻨﱠﺎﺱ ﻛَﺨَﺸﻴﺔ ﺍﻟﻠﱠﻪ ﺃَﻭ ﺃَﺷﺪﱠ ﺧﺸﻴﺔً ﻭﻗَﺎﻟُﻮﺍ ﺭﺑﱠﻨﺎ ﻟﻢ ﻛَﺘَﺒﺖ‬

‫ﻋﻠَﻴﻨﺎ ﺍﻟْﻘﺘَﺎﻝَ ﻟَﻮﻻ ﺃَﺧﱠﺮﺗَﻨﺎ ﺇِﻟَﻰ ﺃَﺟﻞٍ ﻗَﺮِﻳﺐٍ ﻗُﻞْ ﻣﺘَﺎﻉ ﺍﻟﺪ�ْﻴﺎ ﻗَﻠﻴﻞٌ ﻭﺍﻟْﺂﺧﺮﺓ ﺧﻴﺮ ﻟﻤﻦِ ﺍﺗﱠﻘَﻰ ﻭﻻ ﺗُﻈْﻠَﻤﻮﻥ‬

‫ﻓَﺘﻴﻼﹰ()‪.(٣‬‬
‫ﻭﺍﳊﻤﺪ ﷲ ﺃ ﹼﻥ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﻴﻮﻡ ﺑﺪﺃﺕ ﰲ ﻃﺮﻳﻖ ﺍﻟﻌﻮﺩﺓ ﺇﱃ ﺍﷲ‪ ،٬‬ﻭﰲ ﻃﺮﻳﻖ ﺍﻟﺼﺤﻮﺓ‬
‫ﺍﻟﺪﻳﻨﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﱵ ﻧﺮﺍﻫﺎ ﻛﻞ ﻳﻮﻡ ﺗﺘﺴﻊ ﻟﺘﺸﻤﻞ ﺍﻟﺒﻼﺩ ﺍﻹﺳﻼﻣﻴﺔ ﻛﻠﻬﺎ‪ ،٬‬ﻭ‪Ç‬ﺪ…ﺩ ﻋﺮﻭﺵ ﺍﻟﻄﻐﺎﺓ‬

‫‪ ١‬ﺍﻟﻨﺴﺎﺀ‪.٩٧ :‬‬
‫‪ ٢‬ﺳ ـﺒﺄ‪.٣٣ ٣٢ :‬‬
‫‪ ٣‬ﺍﻟﻨﺴﺎﺀ‪.٧٧ :‬‬
‫‪٢٥ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﺍﻟﺬﻳﻦ ﺗﺴﻠﻄﻮﺍ ﻋﻠﻰ ﻫﺬﻩ ﺍﻷﻣﺔ ﻭﺍﺳﺘﻔﺮﻏﻮﺍ ﻛﻞ ﻣﺎ ﺑﻮﺳﻌﻬﻢ ﻹﻏﺮﺍﻕ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﻟﺸﻬﻮﺍﺕ‬
‫ﺍﳌﺎﺩﻳﺔ ﻭﺍﳉﻨﺴﻴﺔ‪ ،٬‬ﻭﻧﺸﺮﻭﺍ ﺍﳌﻼﻫﻲ ﻭﺍﳋﻤﻮﺭ ﻭﺍﻟﻔﺠﻮﺭ ﰲ ﺍﻟﺒﻼﺩ ﺍﻹﺳﻼﻣﻴﺔ ﻭﺑﹼﺜﻮﺍ ﻣﻦ ﺧﻼﻝ‬
‫ﺍﻟﺘﻠﻔﺰﻳﻮﻥ ﻭﻏﲑﻩ ﻛﻞ ﻣﺎ ﺣ …ﺮﻡ ﺍﷲ ﻣﻦ ﺍﻷﻏﺎﱐ ﻭﻧﺴﺎﺀ ﻋﺎﺭﻳﺎﺕ ﻭﻗﺼﺺ ﻋﻦ ﺣﻴﺎﺓ ﺍﻟﻐﺮﺑﻴﲔ‪ ،٬‬ﺍﳍﺪﻑ‬
‫ﻣﻨﻬﺎ ﺗﻔﻜﻴﻚ ﺍﻷﺳﺮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻟﻜﻦ ﺍﷲ ﺃﻓﺸﻞ ﺧﻄﻄﻬﻢ ﻭﺃﺗﻰ ﺑﻨﻴﺎ®ﻢ ﻣﻦ ﺍﻟﻘﻮﺍﻋﺪ‪ ،٬‬ﻭﺳﻴﺨﺮ‬
‫ﺍﻟﺴﻘﻒ ﻋﻠﻰ ﺭﺅﻭﺳﻬﻢ ﻗﺮﻳﺒﹰﺎ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪.‬‬
‫ﻟﻘﺪ ﺗﻮ …ﻫﻢ ﻫﺆﻻﺀ ﺍﻟﻄﻐﺎﺓ ﻛﻤﺎ ﺗﻮﻫﻢ ﻣﻦ ﺳﺒﻘﻬﻢ ﺇ…ﻧﻬﻢ ﻳﺴﺘﻄﻴﻌﻮﻥ ﻃﻤﺲ ﻣﻌﺎﱂ ﺩﻳﻦ ﺍﻟﺘﻮﺣﻴﺪ‬
‫ﺍﳊﻘﻴﻘﻴﺔ‪ ،٬‬ﻭﻣﺴﺦ ﺍﻹﺳﻼﻡ ﻭﻗﺘﻞ ﺍﻟﻌﻘﺎﺋﺪ ﺍﻟﺼﺤﻴﺤﺔ ﻓﻴﻪ ﺍﻟﱵ ‪… Ç‬ﺪﺩ ﻋﺮﻭﺷﻬﻢ ﻭﺧﺼﻮﺻﹰﺎ ﻋﻘﻴﺪﺓ‬
‫‪ ،٬‬ﻭﻟﻜﻦ ﺃﱏ ﳍﻢ ﺫﻟﻚ ﻭﺍﻟﻘﺮﺁﻥ ﺑﲔ ﺃﻳﺪﻳﻨﺎ ﻳﻬﺘﻒ ﰲ ﺃﲰﺎﻋﻨﺎ‪:‬‬ ‫ﺍﻧﺘﻈﺎﺭ ﺍﳌﻬﺪﻱ‬
‫) ﻭ�ُﺮِﻳﺪ ﺃَﻥ �َﻤﻦﱠ ﻋﻠَﻰ ﺍﻟﱠﺬﻳﻦ ﺍﺳﺘُﻀْﻌﻔُﻮﺍ ﻓﻲ ﺍﻟْﺄَﺭﺽِ ﻭ�َﺠﻌﻠَﻬﻢ ﺃَﺋﻤﱠﺔً ﻭ�َﺠﻌﻠَﻬﻢ ﺍﻟْﻮﺍﺭِﺛﲔ * ﻭ�ُﻤﻜﱢﻦ‬

‫ﻟَﻬﻢ ﻓﻲ ﺍﻟْﺄَﺭﺽِ ﻭ�ُﺮِﻱ ﻓﺮﻋﻮﻥ ﻭﻫﺎﻣﺎﻥ ﻭﺟﻨﻮﺩﻫﻤﺎ ﻣﻨﻬﻢ ﻣﺎ ﻛَﺎ�ُﻮﺍ ﻳﺤﺬَﺭﻭﻥ ( )‪.(١‬‬

‫) ﻭﻟَﻘَﺪ ﻛَﺘَﺒﻨﺎ ﻓﻲ ﺍﻟﺰﱠﺑﻮﺭِ ﻣﻦ ﺑﻌﺪ ﺍﻟﺬﱢﻛْﺮِ ﺃَﻥﱠ ﺍﻟْﺄَﺭﺽ ﻳﺮِﺛُﻬﺎ ﻋﺒﺎﺩﻱ ﺍﻟﺼﱠﺎﻟﺤﻮﻥ ۞ ﺇِﻥﱠ ﻓﻲ ﻫﺬَﺍ‬

‫ﻟَﺒﻼﻏﺎً ﻟﻘَﻮﻡٍ ﻋﺎﺑِﺪﻳﻦ ( )‪.(٢‬‬

‫) ﻭﻋﺪ ﺍﻟﻠﱠﻪ ﺍﻟﱠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻨﻜُﻢ ﻭﻋﻤﻠُﻮﺍ ﺍﻟﺼﱠﺎﻟﺤﺎﺕ ﻟَﻴﺴﺘَﺨْﻠﻔَﻨﱠﻬﻢ ﻓﻲ ﺍﻟْﺄَﺭﺽِ ﻛَﻤﺎ ﺍﺳﺘَﺨْﻠَﻒ‬

‫ﺍﻟﱠﺬﻳﻦ ﻣﻦ ﻗَﺒﻠﻬِﻢ ﻭﻟَﻴﻤﻜﱢﻨﻦﱠ ﻟَﻬﻢ ﺩﻳﻨﻬﻢ ﺍﻟﱠﺬﻱ ﺍﺭﺗَﻀَﻰ ﻟَﻬﻢ ﻭﻟَﻴﺒﺪﻟَﻨﱠﻬﻢ ﻣﻦ ﺑﻌﺪ ﺧﻮﻓﻬِﻢ ﺃَﻣﻨﺎً‬

‫ﻳﻌﺒﺪﻭ�َﻨﻲ ﻻ ﻳﺸﺮِﻛُﻮﻥ ﺑِﻲ ﺷﻴﺌﺎً ﻭﻣﻦ ﻛَﻔَﺮ ﺑﻌﺪ ﺫَﻟﻚ ﻓَﺄُﻭﻟَﺌﻚ ﻫﻢ ﺍﻟْﻔَﺎﺳﻘُﻮﻥ ( )‪.(٣‬‬
‫‪Ç‬ﺘﻒ ﰲ ﺁﺫﺍﻧﻨﺎ‪) :‬ﻟﻮ ﱂ ﻳﺒﻖ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺇ ﹼﻻ ﻳﻮﻡ‬ ‫ﻭﻻ ﺗﺰﺍﻝ ﺍﳌﻌﺎﱐ ﺍﻟﱵ ﺃﻃﻠﻘﻬﺎ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻭﺟﻮﺭﺍ( )‪.(٤‬‬
‫ً‬ ‫ﳋﺮﺝ ﻣﻦ ﻭﻟﺪﻱ ﻣﻦ ﳝﻠﺌﻬﺎ ﻗﺴﻄﹰﺎ ﻭﻋﺪ ﹰﻻ ﻛﻤﺎ ﻣﻠﺌﺖ ﻇﻠﻤﹰﺎ‬

‫ﺍﻟﻘﺼﺺ‪.٦ ٥ :‬‬ ‫‪١‬‬

‫ﺍﻷﻧﺒﻴﺎﺀ‪.١٠٦ ١٠٥ :‬‬ ‫‪٢‬‬
‫ﺍﻟﻨﻮﺭ‪.٥٥ :‬‬ ‫‪٣‬‬
‫‪ :‬ﺝ‪ ١‬ﺹ‪ ،٬٣٩٧‬ﻣﺴﻨﺪ ﺃﲪﺪ‪ :‬ﺝ‪ ١‬ﺹ‪ ،٬٩٩‬ﻭﻏﲑﳘﺎ ﻣﻦ ﻛﺘﺐ ﺍﻟﻔﺮﻳﻘﲔ ﺍﻟﻜﺜﲑ‪.‬‬ ‫ﻼ‪ :‬ﻋﻴﻮﻥ ﺃﺧﺒﺎﺭ ﺍﻟﺮﺿﺎ‬
‫ﺍﻧﻈﺮ ﻣﺜ ﹰ‬ ‫‪٤‬‬
 ‫‪ ........................................................................ ٢٦‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﺑﻴﻨﻨﺎ ﻳﻨﺘﻔﻊ ﺑﻪ ﺍﳌﺴﻠﻤﻮﻥ ﻛﻤﺎ ﺗﻨﺘﻔﻊ ﺍﻷﺭﺽ ﻭﻣﻦ ﻋﻠﻴﻬﺎ ﺑﺎﻟﺸﻤﺲ ﺇﺫﺍ ﻏﻴﺒﻬﺎ‬ ‫ﻭﺍﳌﻬﺪﻱ‬
‫ﺍﻟﺴﺤﺎﺏ )‪.(١‬‬
‫ﺃ…ﻳﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ ﻭﺍﳌﺴﻠﻤﺎﺕ‪ ،٬‬ﺃ…ﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺁﻣﻨﻮﺍ ﺑﺎﷲ ﻭﺍﻛﻔﺮﻭﺍ ﺑﺎﻟﻄﺎﻏﻮﺕ ﻭﲤﺴﻜﻮﺍ ﺑﺎﻟﻌﺮﻭﺓ‬
‫‪ ،٬‬ﻭﺍﻋﻠﻤﻮﺍ ﺃ ﹼﻥ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻣﻼﺯﻡ ﻟﻠﻜﻔﺮ ﺑﺎﻟﻄﺎﻏﻮﺕ‪ ،٬‬ﻭﳘﺎ‬ ‫ﺍﻟﻮﺛﻘﻰ ﺣﺠﺔ ﺍﷲ ﰲ ﺃﺭﺿﻪ ﺍﳌﻬﺪﻱ‬
‫ﺷﻲﺀ ﻭﺍﺣﺪ ﻛﺬﻫﺎﺏ ﺍﻟﻈﻠﻤﺔ ﻭﺑﺰﻭﻍ ﺍﻟﻨﻮﺭ ﻓﻼ ﳝﻜﻦ ﺃﻥ ﻳﻔﻬﻢ ﺷﻲﺀ ﻣﻦ ﺫﻫﺎﺏ ﺍﻟﻈﻠﻤﺔ ﻏﲑ ﺑﺰﻭﻍ‬
‫ﺍﻟﻨﻮﺭ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﻗَﺪ ﺗَﺒﻴﱠﻦ ﺍﻟﺮﺷﺪ ﻣﻦ ﺍﻟْﻐَﻲ ﻓَﻤﻦ ﻳﻜْﻔُﺮ ﺑِﺎﻟﻄﱠﺎﻏُﻮﺕ ﻭﻳﺆﻣﻦ ﺑِﺎﻟﻠﱠﻪ ﻓَﻘَﺪ ﺍﺳﺘَﻤﺴﻚ ﺑِﺎﻟْﻌﺮﻭﺓ‬

‫ﺍﻟْﻮﺛْﻘَﻰ ﻻ ﺍ�ْﻔﺼﺎﻡ ﻟَﻬﺎ ﻭﺍﻟﻠﱠﻪ ﺳﻤﻴﻊ ﻋﻠﻴﻢ ( )‪.(٢‬‬

‫ﺧﺎﻓﻮﺍ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻫﻮﻯ ﺍﻟﻨﻔﺲ ﻭﺍﺗﺒﻌﻮﺍ ﻣﺎ ﺟﺎﺀﻛﻢ ﺑﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺍﻷﻃﻬﺎﺭ‬
‫ﻋﻦ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺇ ﹼﻥ ﺍﷲ ﻳﻐﻔﺮ ﺍﻟﺬﻧﻮﺏ ﲨﻴﻌﹰﺎ ﻟﻜﻨﻪ ﻻ ﻳﻐﻔﺮ ﺃﻥ ﻳﺸﺮﻙ ﺑﻪ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻻ ﻳﻐْﻔﺮ ﺃَﻥ ﻳﺸﺮﻙَ ﺑِﻪ ﻭﻳﻐْﻔﺮ ﻣﺎ ﺩﻭﻥ ﺫَﻟﻚ ﻟﻤﻦ ﻳﺸﺎﺀ ﻭﻣﻦ ﻳﺸﺮِﻙْ ﺑِﺎﻟﻠﱠﻪ ﻓَﻘَﺪ‬

‫ﺍﻓْﺘَﺮﻯ ﺇِﺛْﻤﺎً ﻋﻈﻴﻤﺎً ( )‪.(٣‬‬

‫ﻭﺍﻹﳝﺎﻥ ﺑﺎﻟﻄﺎﻏﻮﺕ ﻭﺍﻟﺘﺤﺎﻛﻢ ﺇﻟﻴﻪ ﻭﻣﻌﺎﻭﻧﺘﻪ ﻭﺍﻟﺮﻛﻮﻥ ﻭﺍﳋﻀﻮﻉ ﻭﺍﻻﺳﺘﺴﻼﻡ ﻟﻪ ﻛﹼﻠﻬﺎ ﺷﺮﻙ‬
‫ﺑﺎﷲ ﻭﺿﻼﻝ ﻋﻦ ﻃﺮﻳﻖ ﺍﷲ ﺍﳌﺴﺘﻘﻴﻢ‪ ،٬‬ﻭﺃﻱ ﺿﻼﻝ ﻫﻞ ﺗﺮﻭﻥ ﺃ ﹼﻥ ﻛﺎﻓﺮﹰﺍ ﺑﺎﷲ ﺃﻭ ﻣﺸﺮﻛﹰﺎ ﺑﻪ ﺇﺫﺍ ﺻﺎﻡ‬
‫ﻭﺻﻠﻰ ﺗﻘﺒﻞ ﺻﻼﺗﻪ ﻭﺻﻮﻣﻪ ؟ ﺇ ﹼﻥ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺟﻌﻠﺖ ﻟﻴﺜﺒﺖ ﺍﻟﻌﺒﺪ ﻣﻦ ﺧﻼﳍﺎ ﻃﺎﻋﺔ ﺍﷲ ﻓﺈﺫﺍ ﻛﺎﻥ‬
‫ﻃﺎﺋﻌﹰﺎ ﻟﻠﻄﺎﻏﻮﺕ ﻭﻫﻮ ﻋﺪﻭ ﷲ ﻓﺄﻱ ﻣﻌﲎ ﺑﻘﻲ ﻟﻠﻌﺒﺎﺩﺍﺕ‪ ،٬‬ﺇ ﹼﻥ ﺍﻟﻠﺤﻈﺔ ﺍﻟﱵ ﻳﻨﺼﺎﻉ ﻓﻴﻬﺎ ﺍﻹﻧﺴﺎﻥ‬
‫ﻷﻭﺍﻣﺮ ﺍﻟﻄﺎﻏﻮﺕ ﻭﻗﻮﺍﻧﻴﻨﻪ ﻫﻲ ﳊﻈﺔ ﻛﻔﺮ ﺑﺎﷲ ﻭﺧﺮﻭﺝ ﻣﻦ ﻭﻻﻳﺘﻪ ﺇﱃ ﻭﻻﻳﺔ ﺍﻟﻄﺎﻏﻮﺕ‪ ،٬‬ﻭﻣﻦ‬
‫ﺍﻟﻨﻮﺭ ﺇﱃ ﺍﻟﻈﻠﻤﺎﺕ‪.‬‬

‫ﳉﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻷﻧﺼﺎﺭﻱ‪) :‬ﻗﺎﻝ ﺟﺎﺑﺮ‪ :‬ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ،٬‬ﻓﻬﻞ ﻳﻘﻊ ﻟﺸﻴﻌﺘﻪ‬ ‫ﺇﱃ ﻗﻮﻝ ﺍﻟﻨﱯ‬ ‫‪ ١‬ﻳﺸﲑ‬
‫‪ :‬ﺃﻱ ﻭﺍﻟﺬﻱ ﺑﻌﺜﲏ ﺑﺎﻟﻨﺒﻮﺓ ﺇ”ﻢ ﻳﺴﺘﻀﻴﺌﻮﻥ ﺑﻨﻮﺭﻩ ﻭﻳﻨﺘﻔﻌﻮﻥ ﺑﻮﻻﻳﺘﻪ ﰲ ﻏﻴﺒﺘﻪ ﻛﺎﻧﺘﻔﺎﻉ‬ ‫ﺍﻻﻧﺘﻔﺎﻉ ﺑﻪ ﰲ ﻏﻴﺒﺘﻪ؟ ﻓﻘﺎﻝ‬
‫ﺍﻟﻨﺎﺱ ﺑﺎﻟﺸﻤﺲ ﻭﺇﻥ ﲡﻠﻠﻬﺎ ﺳﺤﺎﺏ‪ ،٬‬ﻳﺎ ﺟﺎﺑﺮ ﻫﺬﺍ ﻣﻦ ﻣﻜﻨﻮﻥ ﺳﺮ ﺍﷲ‪ ،٬‬ﻭﳐﺰﻭﻥ ﻋﻠﻤﻪ‪ ،٬‬ﻓﺎﻛﺘﻤﻪ ﺇﻻ ﻋﻦ ﺃﻫﻠﻪ( ﻛﻤﺎﻝ ﺍﻟﺪﻳﻦ‬
‫ﻭﲤﺎﻡ ﺍﻟﻨﻌﻤﺔ‪ :‬ﺹ‪.٢٥٣‬‬
‫‪ ٢‬ﺍﻟﺒﻘﺮﺓ‪.٢٥٦ :‬‬
‫‪ ٣‬ﺍﻟﻨﺴﺎﺀ‪.٤٨ :‬‬
‫‪٢٧ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﺃَﻟَﻢ ﺗَﺮ ﺇِﻟَﻰ ﺍﻟﱠﺬﻳﻦ ﻳﺰﻋﻤﻮﻥ ﺃَ�ﱠﻬﻢ ﺁﻣﻨﻮﺍ ﺑِﻤﺎ ﺃُ�ْﺰِﻝَ ﺇِﻟَﻴﻚ ﻭﻣﺎ ﺃُ�ْﺰِﻝَ ﻣﻦ ﻗَﺒﻠﻚ ﻳﺮِﻳﺪﻭﻥ ﺃَﻥ‬

‫ﻳﺘَﺤﺎﻛَﻤﻮﺍ ﺇِﻟَﻰ ﺍﻟﻄﱠﺎﻏُﻮﺕ ﻭﻗَﺪ ﺃُﻣﺮﻭﺍ ﺃَﻥ ﻳﻜْﻔُﺮﻭﺍ ﺑِﻪ ﻭﻳﺮِﻳﺪ ﺍﻟﺸﱠﻴﻄَﺎﻥ ﺃَﻥ ﻳﻀﻠﱠﻬﻢ ﺿَﻼﻻً ﺑﻌﻴﺪﺍً( )‪.(١‬‬
‫ﻓﻄﺮﻳﻖ ﺍﻟﻌﻮﺩﺓ ﺇﱃ ﺍﷲ ﻭﻭﻻﻳﺘﻪ ﻫﻮ ﻧﻔﺴﻪ ﻃﺮﻳﻖ ﺍﻟﻜﻔﺮ ﺑﺎﻟﻄﺎﻏﻮﺕ ﻭﺍﳋﺮﻭﺝ ﻣﻦ ﻭﻻﻳﺘﻪ‪،٬‬‬
‫ﻭﻛﻼﳘﺎ ﻃﺮﻳﻖ ﻭﺍﺣﺪ ﰲ ﺍﳊﻘﻴﻘﺔ‪ ،٬‬ﻭﻫﻮ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ ﺍﻟﺬﻱ ﺗﻘﺒﻞ ﺑﻪ ﺍﻷﻋﻤﺎﻝ؛ ﻷ…ﻧﻬﺎ ﷲ‬
‫ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ‪ ،٬‬ﻓﺈﺫﺍ ﻛﻨﺎ ﻧﺮﻳﺪ ﺍﻟﻌﻮﺩﺓ ﺍﳊﻘﻴﻘﻴﺔ ﺇﱃ ﺍﻹﺳﻼﻡ ﺍﶈﻤﺪﻱ ﺍﻷﺻﻴﻞ ﻓﻌﻠﻴﻨﺎ ﺃﻥ ﻧﺆﻣﻦ ﺑﻜﻞ‬
‫ﻣﺎ ﺟﺎﺀ ﺑﻪ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ‪ ،٬‬ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﺆﻣﻦ ﺑﻜﻞ ﺍﻹﺳﻼﻡ ﻭﺃﺣﻜﺎﻣﻪ ﻻ ﺃﻥ ﻧﺆﻣﻦ ﲟﺎ ﻳﻮﺍﻓﻖ‬
‫‪ ،٬‬ﻓﻬﻢ ﺳﻔﻦ‬ ‫ﺃﻫﻮﺍﺀﻧﺎ ﻣﻨﻬﺎ ﻭﻧﺘﺮﻙ ﺍﻟﺒﺎﻗﻲ‪ ،٬‬ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﻼﺯﻡ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺬﻱ ﺭﲰﻪ ﺃﻭﺻﻴﺎﺀ ﳏﻤﺪ‬
‫ﺍﻟﻨﺠﺎﺓ ﻭﺍﳌﺘﻘ …ﺪﻡ ﻋﻠﻴﻬﻢ ﻣﺎﺭﻕ ﻭﺍﳌﺘﺄﺧﺮ ﻋﻨﻬﻢ ﺯﺍﻫﻖ ﻭﺍﻟﻼﺯﻡ ﳍﻢ ﻻﺣﻖ‪.‬‬
‫ﺃ …ﻣﺎ ﺍﻟﺬﻳﻦ ﻳﻜﻔﺮﻭﻥ ﺑﺒﻌﺾ ﺍﻟﻜﺘﺎﺏ ﻭﻳﺆﻣﻨﻮﻥ ﺑﺒﻌﺾ ﻓﺴﻴﺠﺪﻭﻥ ﺃﻧﻔﺴﻬﻢ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻳﻠﻬﺜﻮﻥ‬
‫ﻭﺭﺍﺀ ﺳﺮﺍﺏ ﰲ ﺍﻟﺼﺤﺮﺍﺀ‪ ،٬‬ﻭﻟﻴﻜﻦ ﻟﻨﺎ ﻛﻤﺆﻣﻨﲔ ﰲ ﺍﻟﺴﺤﺮﺓ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﲟﻮﺳﻰ‬
‫ﻗﺪﻭﺓ‪ ،٬‬ﻭﻣﺜﻞ ﻫﺆﻻﺀ ﺍﳌﺆﻣﻨﲔ ﻛﺎﻧﻮﺍ ﺑﻌﻴﺪﻳﻦ ﻋﻦ ﺍﳌﻨﻬﺞ ﺍﻟﺮﺑﺎﱐ ﺍﻹﳍﻲ‪ ،٬‬ﺑﻞ ﻛﺎﻧﻮﺍ ﺃﻭﻟﻴﺎﺀ ﻟﻠﻄﺎﻏﻮﺕ‬
‫‪ ،٬‬ﻭﻟﻜﻨﻬﻢ ﻋﻨﺪﻣﺎ ﺧﺎﻟﻔﻮﺍ‬ ‫ﻭﻭﻗﻔﻮﺍ ﻣﻊ ﻓﺮﻋﻮﻥ ﻟﻌﻨﻪ ﺍﷲ ﰲ ﺑﺎﺩﺉ ﺍﻷﻣﺮ ﻟﻴﺤﺎﺟﻮﺍ ﻣﻮﺳﻰ‬
‫ﺃﻫﻮﺍﺀﻫﻢ ﺗﺒ…ﻴﻦ ﳍﻢ ﺍﳊﻖ ﻓﺄﻣﻨﻮﺍ ﺑﺎﷲ ﻭﻛﻔﺮﻭﺍ ﺑﻔﺮﻋﻮﻥ‪ ،٬‬ﻭﺃﺷﺮﻕ ﻧﻮﺭ ﺍﳊﻖ ﰲ ﻗﻠﻮ•ﻢ ﻭﺍﳒﻠﺖ ﻇﻠﻤﺔ‬
‫ﻟﻴﺠﺎﻫﺪﻭﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﻳﻘﺎﺭﻋﻮﺍ‬ ‫ﺍﻟﻄﺎﻏﻮﺕ ﻋﻦ ﺑﺼﺎﺋﺮﻫﻢ ﻭﻭﻗﻔﻮﺍ ﻫﺬﻩ ﺍﳌ …ﺮﺓ ﻣﻊ ﻣﻮﺳﻰ‬
‫ﻓﺮﻋﻮﻥ ﻟﻌﻨﻪ ﺍﷲ ﻭﻟﻴﺒ…ﻴﻨﻮﺍ ﻟﻠﻨﺎﺱ ﻛﺬﺑﻪ ﻭﻫﻮﺍﻧﻪ ﻭﺿﻌﻔﻪ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﻓَﺄُﻟْﻘﻲ ﺍﻟﺴﱠﺤﺮﺓ ﺳﺠﱠﺪﺍً ﻗَﺎﻟُﻮﺍ ﺁﻣﻨﱠﺎ ﺑِﺮﺏ ﻫﺎﺭﻭﻥ ﻭﻣﻮﺳﻰ * ﻗَﺎﻝَ ﺁﻣﻨﺘُﻢ ﻟَﻪ ﻗَﺒﻞَ ﺃَﻥ ﺁﺫَﻥ‬

‫ﻟَﻜُﻢ ﺇِ�ﱠﻪ ﻟَﻜَﺒِﲑﻛُﻢ ﺍﻟﱠﺬﻱ ﻋﻠﱠﻤﻜُﻢ ﺍﻟﺴﺤﺮ ﻓَﻠَﺄُﻗَﻄﱢﻌﻦﱠ ﺃَﻳﺪﻳﻜُﻢ ﻭﺃَﺭﺟﻠَﻜُﻢ ﻣﻦ‬

‫ﺧﻼﻑﹴ ﻭﻟَﺄُﺻﻠﱢﺒﻨﱠﻜُﻢ ﻓﻲ ﺟﺬُﻭﻉِ ﺍﻟﻨﱠﺨْﻞِ ﻭﻟَﺘَﻌﻠَﻤﻦﱠ ﺃَﻳﻨﺎ ﺃَﺷﺪ ﻋﺬَﺍﺑﺎً ﻭﺃَﺑﻘَﻰ ۞ ﻗَﺎﻟُﻮﺍ ﻟَﻦ �ُﺆﺛﺮﻙَ ﻋﻠَﻰ ﻣﺎ ﺟﺎﺀ�َﺎ‬

‫ﻣﻦ ﺍﻟْﺒﻴﻨﺎﺕ ﻭﺍﻟﱠﺬﻱ ﻓَﻄَﺮ�َﺎ ﻓَﺎﻗْﺾِ ﻣﺎ ﺃَ�ْﺖ ﻗَﺎﺽٍ ﺇِ�ﱠﻤﺎ ﺗَﻘْﻀﻲ ﻫﺬﻩ ﺍﻟْﺤﻴﺎﺓ ﺍﻟﺪ�ْﻴﺎ ( )‪.(٢‬‬
‫ﺇ ﹼﻥ ﻫﺆﻻﺀ ﺍﻟﻌﺒﺎﺩ ﺍﳌﺆﻣﻨﲔ ﻫﺎﻧﺖ ﺍﻟﺪﻧﻴﺎ ﰲ ﺃﻋﻴﻨﻬﻢ ﻏﺎﻳﺔ ﺍﳍﻮﺍﻥ ﻓﻠﻢ ﻳﻜﻦ ﻟﺘﻬﺪﻳﺪ ﻓﺮﻋﻮﻥ ﻟﻌﻨﻪ‬
‫ﺍﷲ ﺑﺄﻥ ﻳﻘﻄﻊ ﺃﻳﺪﻳﻬﻢ ﻭﺃﺭﺟﻠﻬﻢ ﻭﻳﺼﻠﺒﻬﻢ ﺃﻱ ﺗﺄﺛﲑ ﻋﻠﻰ ﻗﺮﺍﺭﻫﻢ ﺑﺈﺗﺒﺎﻉ ﺍﳊﻖ‪ ،٬‬ﻭﱂ ﻳﺆﺛﺮﻭﺍ ﺍﳊﻴﺎﺓ‬

‫‪ ١‬ﺍﻟﻨﺴﺎﺀ‪.٦٠ :‬‬
‫‪ ٢‬ﻃ ـﻪ‪.٧٢ ٧٠:‬‬
 ‫‪ ........................................................................ ٢٨‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﺑﻞ ﺍﺗﻀﺤﺖ ﳍﻢ ﺣﻘﻴﻘﺔ ﺍﻟﺪﻧﻴﺎ ﻭﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺍﳌﺎﺩﻱ ﺍﻟﺬﻱ ﻳﺘﻜﺎﻟﺐ ﻋﻠﻴﻪ ﻓﺮﻋﻮﻥ ﻭﻫﺎﻣﺎﻥ ﻭﻗﺎﺭﻭﻥ‬
‫ﻭﺃﻣﺜﺎﳍﻢ‪ ،٬‬ﻭﳒﺢ ﺍﻟﺴﺤﺮﺓ ﰲ ﺍﻻﻣﺘﺤﺎﻥ ﻭﺍﺟﺘﺎﺯﻭﺍ ﺍﻟﻌﻘﺒﺔ ﻓﻔﺎﺯﻭﺍ ﺑﺮﺿﺎ ﺍﷲ ﻓﻄﻮﰉ ﳍﻢ ﻭﺣﺴﻦ ﻣﺂﺏ‪.‬‬
‫‪:‬‬ ‫ﻗﺎﻝ ﺫﺑﻴﺢ ﺁﻝ ﳏﻤﺪ ﺍﳊﺴﲔ‬
‫ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺪﻧﻴﺎ ﺗ ـﻌﺪ ﻧﻔﻴﺴ ـﺔ ‪ . . .‬ﻓ ـﺪﺍﺭ ﺛﻮﺍﺏ ﺍﷲ ﺃﻋﻠﻰ ﻭﺃﻧ ـﺒ ـ ﹸﻞ‬
‫ﻭﺇﻥ ﻛﺎﻧﺖ ﺍﻷﺭﺯﺍﻕ ﻗﺴﻤﹰﺎ ﻣﻘﺪﺭﹰﺍ ‪ . . .‬ﻓ ‪Ú‬ﻘﹶﻠﺔ ﺣﺮﺹ ﺍﳌﺮﺀ ﺑﺎﻟﻜﺴﺐ ﺃ ﲨ ﹸﻞ‬
‫ﻭﺇﻥ ﻛﺎﻧﺖ ﺍﻷﻣﻮﺍﻝ ﻟﻠﺘﺮﻙ ﲨﻌ ـﻬﺎ ‪ . . .‬ﻓﻤﺎ ﺑﺎﻝ ﻣﺘﺮﻭﻙ ﺑ ـﻪ ﺍﳌﺮﺀ ﻳﺒﺨ ﹸﻞ‬
‫ﻭﺇﻥ ﻛﺎﻧﺖ ﺍﻷﺑﺪﺍﻥ ﻟﻠﻤﻮﺕ ﺃﻧﺸﺌﺖ ‪ . .‬ﻓﻘﺘﻞ ﺍﻣﺮﺉ ﺑﺎﻟﺴﻴﻒ ﰲ ﺍﷲ ﺃﻓﻀ ﹸﻞ )‪.(١‬‬
‫ﻭﺣﺮﻱ ﺑﻨﺎ ﺃﻥ ﻧﺘﺴﺎﺀﻝ‪ :‬ﺃﻣﺎ ﺁﻥ ﻟﻘﻠﻮﺑﻨﺎ ﺃﻥ ﲣﺸﻊ ﻟﺬﻛﺮ ﺍﷲ ﻭﻧﺘﻮﺏ ﺇﱃ ﺍﷲ ﺗﻮﺑﺔ ﺣﻘﻴﻘﻴﺔ‬
‫ﻓﻨﻮﺍﱄ ﺃﻭﻟﻴﺎﺀ ﺍﷲ ﻭﻧﻌﺎﺩﻱ ﺃﻋﺪﺍﺀ ﺍﷲ‪ ،٬‬ﻭﳒﻌﻞ ﺍﻹﺳﻼﻡ ﺩﺳﺘﻮﺭﹰﺍ ﻭﻣﻨﻬﺎﺟﹰﺎ ﳊﻴﺎﺗﻨﺎ‪ ،٬‬ﻭﺍﻟﻘﺮﺁﻥ ﺷﻌﺎﺭﹰﺍ‬
‫ﻟﻨﺎ‪ ،٬‬ﻭﻛﻠﻤﺔ ﻻ ﺁﻟﺔ ﺇ ﹼﻻ ﺍﷲ ﻣﻠﺠﹰﺄ ﻭﺣﺼﻨﹰﺎ ﻟﻨﺎ!!‬
‫ﺃﻣﺎ ﺁﻥ ﻟﻨﺎ ﺃﻥ ﻧﻘﻮﻝ ﻟﻠﻄﺎﻏﻮﺕ ﺍﻗﺾ ﻣﺎ ﺃﻧﺖ ﻗﺎﺽ ﺇﳕﺎ ﺗﻘﻀﻲ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ!!‬
‫ﺃﻣﺎ ﺁﻥ ﻟﻨﺎ ﺃﻥ ﳔﺘﺎﺭ ﺣﻜﻢ ﺍﻹﺳﻼﻡ ﻭﻧﻨﺒﺬ ﺣﻜﻢ ﺍﳉﺎﻫﻠﻴﺔ!!‬
‫ﺃﻣﺎ ﺁﻥ ﻟﻘﻠﻮﺑﻨﺎ ﺃﻥ ﺗﺸﺮﻕ ﺑﻨﻮﺭ ﺍﳊﻖ؛ ﻟﺘﻨﺠﻠﻲ ﻋﻨﻬﺎ ﻇﻠﻤﺔ ﺍﻟﻄﺎﻏﻮﺕ!!‬
‫ﻫﻞ ﺳﻨﺒﻘﻰ ﰲ ﻫﺬﺍ ﺍﻟﺘﻴﻪ‪ ،٬‬ﻭﰲ ﻫﺬﻩ ﺍﻟﺼﺤﺮﺍﺀ ﻧﻠﻬﺚ ﻭﺭﺍﺀ ﺳﺮﺍﺏ‪ ،٬‬ﻭﺍﳋﺮﻭﺝ ﺑﺄﻳﺪﻳﻨﺎ‪ ،٬‬ﻭﺍﳌﺎﺀ‬
‫ﻗﺮﻳﺐ ﻣ…ﻨﺎ ؟‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﻭﻣﺎ ﺃَ�ْﺖ ﺑِﻬﺎﺩ ﺍﻟْﻌﻤﻲِ ﻋﻦ ﺿَﻼﻟَﺘﻬِﻢ ﺇِﻥ ﺗُﺴﻤﻊ ﺇِﻟﱠﺎ ﻣﻦ ﻳﺆﻣﻦ ﺑِﺂﻳﺎﺗﻨﺎ ﻓَﻬﻢ ﻣﺴﻠﻤﻮﻥ ( )‪.(٢‬‬

‫***‬
‫@ @‬

‫‪ ١‬ﺭﻭﻳﺖ ﺍﻷﺑﻴﺎﺕ ﰲ ﻣﻨﺎﻗﺐ ﺁﻝ ﺃﰊ ﻃﺎﻟﺐ‪ :‬ﺝ‪ ٣‬ﺹ‪ ،٬٢٤٦‬ﻣﺜﲑ ﺍﻷﺣﺰﺍﻥ‪ :‬ﺹ‪ ،٬٣٢‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٤٤‬ﺹ‪ ،٬٣٧٤‬ﻭﻏﲑﻫﺎ‬
‫ﺑﺎﺧﺘﻼﻑ ﻳﺴﲑ‪.‬‬
‫‪ ٢‬ﺍﻟﺮﻭﻡ‪.٥٣ :‬‬
 ‫א‬ ‫א‬ ‫א‬
‫ﳛﺎﻭﻝ ﺍﻟﻄﻮﺍﻏﻴﺖ ﺍﻟﺬﻳﻦ ﳛﻜﻤﻮﻥ ﺍﻟﺒﻼﺩ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﻴﻮﻡ ﺃﻥ ﻳﻨﺸﺮﻭﺍ ﻓﻜﺮﺓ ﺑﲔ ﻋﺎﻣﺔ ﺍﳌﺴﻠﻤﲔ‬
‫ﻣﻔﺎﺩﻫﺎ ﻓﺼﻞ ﺍﻟﺪﻳﻦ ﻋﻦ ﺍﻟﺴﻴﺎﺳﺔ‪ ،٬‬ﻭﻳﺮﻓﻌﻮﺍ ﳍﺎ ﺷﻌﺎﺭﹰﺍ )ﺍﻟﺪﻳﻦ ﻟﻠﺪﻳﻦ ﻭﺍﻟﺴﻴﺎﺳﺔ ﻟﻠﺴﻴﺎﺳﺔ(‪ ،٬‬ﻭﻫﺆﻻﺀ‬
‫ﺍﳉﻬﻠﺔ ﱂ ﻳﺒﺘﺪﻋﻮﺍ ﻫﺬﻩ ﺍﻟﻔﻜﺮﺓ‪ ،٬‬ﺑﻞ ﺟﺎﺀﻭﺍ •ﺎ ﻣﻦ ﺍﻟﻐﺮﺏ ﺍﳌﺎﺩﻱ‪ ،٬‬ﻭﻣﺎ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻔﻜﺮﺓ ﺍﳌﺎﺩﻳﺔ‬
‫ﻟﺘﺸﻴﻊ ﰲ ﺍﻟﻐﺮﺏ ﺑﲔ ﺍﳌﺴﻴﺢ ﻭﺍﻟﻴﻬﻮﺩ ﻟﻮﻻ ﺃ ﹼﻥ ﺍﻹﳒﻴﻞ ﻭﺍﻟﺘﻮﺭﺍﺓ ﳏ …ﺮﹶﻓﲔ‪ ،٬‬ﻭﻟﻮﻻ ﺗﻜﺎﻟﺐ ﺍﻟﺮﻫﺒﺎﻥ‬
‫ﻭﺍﻟﻘﺴﺎﻭﺳﺔ ﰲ ﺣﻴﻨﻬﺎ ﻋﻠﻰ ﺍﻟﺪﻧﻴﺎ ﻭﺍﳌﻨﺎﺻﺐ‪.‬‬
‫ﻭﻫﻲ ﻣﻐﺎﻟﻄﺔ ﻻ ﺗﻨﻄﻠﻲ ﻋﻠﻰ ﺃﻱ ﻣﺴﻠﻢ ﻣ ﹼﻄﻠﻊ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ﺍﻹﺳﻼﻣﻲ ﻭﻟﻮ ﺇ ﲨﺎ ﹰﻻ‪ ،٬‬ﻓﺎﻟﺪﻳﻦ‬
‫ﺍﻹﺳﻼﻣﻲ ﺗﻌ …ﺮﺽ ﻟﻜﻞ ﺻﻐﲑﺓ ﻭﻛﺒﲑﺓ ﰲ ﺣﻴﺎﺓ ﺍﻟﻨﺎﺱ‪ ،٬‬ﻛﻤﺎ ﺗﻌ …ﺮﺽ ﻟﻠﻌﺒﺎﺩﺍﺕ ﲤﺎﻣﹰﺎ ﻓﻼ ﺗﻮﺟﺪ‬
‫ﻣﻌﺎﻣﻠﺔ ﺍﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﺟﺘﻤﺎﻋﻴﺔ ﺇ ﹼﻻ ﻭﺗﻌ …ﺮﺽ ﳍﺎ ﺍﻟﻔﻘﻪ ﺍﻹﺳﻼﻣﻲ‪،٬‬ﻛﻤﺎ ﺗﻌ …ﺮﺽ ﻟﻸﻣﻮﺭ ﺍﻟﻌﺴﻜﺮﻳﺔ‬
‫ﻭﻗﻀﺎﻳﺎ ﺍﳉﻬﺎﺩ ﻭﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻏﲑ ﺍﳌﺴﻠﻤﲔ ﻭﺍﻟﻌﻬﻮﺩ ﻭﺍﻟﻌﻘﻮﺩ ﻭﺍﻟﺼﻠﺢ‪ ،٬‬ﻭﻣﺎ ﻫﻲ ﺍﻟﺴﻴﺎﺳﺔ ﺇ ﹼﻻ ﻫﺬﻩ‬
‫ﺍﻷﻣﻮﺭ ﳎﺘﻤﻌﺔ‪ .‬ﻭﻟﻜﻦ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻻ ﻳﺮﺿﻮﻥ •ﺬﺍ؛ ﻓﺎﻟﺴﻴﺎﺳﺔ ﻋﻨﺪﻫﻢ ﺍﳊﻴﻞ ﻭﺍﳋﺪﺍﻉ ﺍﻟﱵ‬
‫ﳝﺎﺭﺳﻮ®ﺎ ﻟﻴﺘﺴﹼﻠﻄﻮﺍ ﻋﻠﻰ ﺍﻟﺸﻌﻮﺏ ﺍﻹﺳﻼﻣﻴﺔ ﺳﻴﺎﺳﺘﻬﻢ ﺿﺪ ﺍﻟﺸﻌﻮﺏ‪ ،٬‬ﻭﺍﻟﺴﻴﺎﺳﺔ ﺍﻟﱵ ﻳﺮﻳﺪﻫﺎ ﺍﷲ‬
‫ﳌﺼﻠﺤﺔ ﺍﻟﺸﻌﻮﺏ‪ ،٬‬ﻭﻣﻦ ﻳﺮﻳﺪ ﺃﻥ ﳜﺮﺝ ﻋﻦ ﺍﻟﺴﻴﺎﺳﺔ ﺍﻟﱵ ﳛﺪﺩﻫﺎ ﺍﷲ ﰲ ﺍﻹﺳﻼﻡ ﻓﺈ…ﻧﻪ ﳜﺮﺝ ﺇﱃ‬
‫ﻇﻠﻤﺎﺕ ﺍﳉﺎﻫﻠﻴﺔ‪:‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﺃَﻓَﺤﻜْﻢ ﺍﻟْﺠﺎﻫﻠﻴﱠﺔ ﻳﺒﻐُﻮﻥ ﻭﻣﻦ ﺃَﺣﺴﻦ ﻣﻦ ﺍﻟﻠﱠﻪ ﺣﻜْﻤﺎً ﻟﻘَﻮﻡٍ ﻳﻮﻗﻨﻮﻥ ( )‪.(١‬‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﻭﻣﻦ ﻟَﻢ ﻳﺤﻜُﻢ ﺑِﻤﺎ ﺃَ�ْﺰﻝَ ﺍﻟﻠﱠﻪ ﻓَﺄُﻭﻟَﺌﻚ ﻫﻢ ﺍﻟْﻜَﺎﻓﺮﻭﻥ ( )‪.(٢‬‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﻭﻣﻦ ﻟَﻢ ﻳﺤﻜُﻢ ﺑِﻤﺎ ﺃَ�ْﺰﻝَ ﺍﻟﻠﱠﻪ ﻓَﺄُﻭﻟَﺌﻚ ﻫﻢ ﺍﻟﻈﱠﺎﻟﻤﻮﻥ ( )‪.(٣‬‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﻭﻣﻦ ﻟَﻢ ﻳﺤﻜُﻢ ﺑِﻤﺎ ﺃَ�ْﺰﻝَ ﺍﻟﻠﱠﻪ ﻓَﺄُﻭﻟَﺌﻚ ﻫﻢ ﺍﻟْﻔَﺎﺳﻘُﻮﻥ ( )‪.(٤‬‬
‫ﺇ ﹼﻥ ﺍﻟﺴﻴﺎﺳﺔ ﻣﺮﺗﺒﻄﺔ ﺍﺭﺗﺒﺎﻃﹰﺎ ﻭﺛﻴﻘﹰﺎ ﺑﺎﳊﻜﻢ ﻭﺍﳊﺎﻛﻢ‪ ،٬‬ﻓﺴﻴﺎﺳﺔ ﺍﻟﻄﺎﻏﻴﺔ ﻫﻲ ﺍﳊﻴﻞ ﻭﺍﳋﺪﺍﻉ‬
‫ﻭﺇﻳﺬﺍﺀ ﺍﻟﺸﻌﺐ‪ ،٬‬ﻭﳏﺎﺻﺮ‪Ç‬ﻢ ﺛﻘﺎﻓﻴﹰﺎ ﻭﻓﻜﺮﻳﹰﺎ ﻭﺍﻗﺘﺼﺎﺩﻳﹰﺎ‪ ،٬‬ﻭﻧﺸﺮ ﺍﻟﻔﺴﺎﺩ ﻭﺍﻟﻈﻠﻢ ﺑﲔ ﺍﻟﻌﺒﺎﺩ‪.‬‬

‫ﺍﳌﺎﺋﺪﺓ‪.٥٠ :‬‬ ‫‪١‬‬

‫ﺍﳌﺎﺋﺪﺓ‪.٤٤ :‬‬ ‫‪٢‬‬
‫ﺍﳌﺎﺋﺪﺓ‪٤٥ :‬‬ ‫‪٣‬‬
‫ﺍﳌﺎﺋﺪﺓ‪.٤٧ :‬‬ ‫‪٤‬‬
 ‫‪ ........................................................................ ٣٠‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﺃﻭ ﺍﳌﻌﺼﻮﻡ ﺃﻭ ﻣﻦ ﻳﻨﻮﺏ ﻋﻨﻬﻢ؛ ﻓﻬﻲ ﻧﺸﺮ ﺍﻟﺮﲪﺔ ﺑﲔ ﺍﻟﻨﺎﺱ ﻭﻋﺒﺎﺩﺓ‬ ‫ﺃ …ﻣﺎ ﺳﻴﺎﺳﺔ ﺍﻟﻨﱯ‬
‫ﺍﷲ ﻭﺩﻓﻊ ﺍﻟﻨﺎﺱ ﳓﻮ ﺍﻟﺘﻌﻘﻞ ﻭﺍﻟﺘﻔﻜﺮ ﻭﻧﺸﺮ ﺍﻟﻌﺪﻝ ﻭﺍﻹﻧﺼﺎﻑ ﰲ ﺍ‪è‬ﺘﻤﻊ‪ ،٬‬ﻭﺗﻮﻓﲑ ﻗﻮﺕ ﺍﻟﻨﺎﺱ‬
‫ﻭﺗﺮﻓﻴﻬﻬﻢ ﺍﻗﺘﺼﺎﺩﻳﹰﺎ‪.‬‬
‫ﺍﻟﻨﺎﺱ ﻭﺇﺧﺮﺍﺟﻬﻢ ﻣﻦ‬ ‫ﺇ ﹼﻥ ﻫﺪﻑ ﺍﻟﻄﺎﻏﻴﺔ ﻧﻔﺴﻪ ﻭﺑﻘﺎﺅﻩ ﰲ ﺍﻟﺴﻠﻄﺔ‪ ،٬‬ﻭﻫﺪﻑ ﺍﻟﻨﱯ‬
‫ﺍﻟﻈﻠﻤﺎﺕ ﺇﱃ ﺍﻟﻨﻮﺭ ﻭﻧﺸﺮ ﺍﻟﻌﺪﻝ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‪.‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻷﻣﺮ ﻛﺬﻟﻚ ﻓﻬﻞ ﻳﻌﻘﻞ ﺇ ﹼﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻳﺘﺮﻙ ﺍﳌﺴﻠﻤﲔ ﺑﻌﺪ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺩﻭﻥ ﺃﻥ ﻳﻌﲔ ﳍﻢ ﻗﺎﺩﺓ ﻣﻌﺼﻮﻣﲔ ﳛﺎﻓﻈﻮﻥ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ﻭﻳﻨﺸﺮﻭﻥ ﺍﻟﻌﺪﻝ ﺑﲔ ﺍﻟﻨﺎﺱ؟!‬
‫ﻛﻴﻒ ؟ ﻭﻫﻮ ﺍﳊﻜﻴﻢ ﺍﳋﺒﲑ ﺍﻟﺬﻱ ﱂ ﻳﺘﺮﻙ ﺍﻷﺳﺮﺓ ﺍﻟﺼﻐﲑﺓ ﺩﻭﻥ ﻗﺎﺋﺪ ﻭﻧﺺ ﺑﺎﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺃ ﹼﻥ‬
‫ﺍﻟﺮﺟﺎﻝ ﻗﻮﺍﻣﻮﻥ ﻋﻠﻰ ﺍﻟﻨﺴﺎﺀ!!‬
‫ﻫﻞ ﻳﻌﻘﻞ ﺃ ﹼﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺗﺮﻙ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺩﻭﻥ ﻗﺎﺋﺪ ﻣﻌﲔ ﻟﻴﺆﻭﻝ ﺍﻷﻣﺮ ﺇﱃ‬
‫‪ ،٬‬ﻭﻳﺴﺘﺒﻴﺢ ﺍﳌﺪﻳﻨﺔ ﺍﳌﻨﻮﺭﺓ ﻭﻳﻀﺮﺏ ﺑﻴﺖ ﺍﷲ‬ ‫ﺃﻋﺪﺍﺀ ﺍﷲ‪ ،٬‬ﺃﻣﺜﺎﻝ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﻟﻴﻘﺘﻞ ﺍﳊﺴﲔ‬
‫ﺑﺎﳌﻨﺠﻨﻴﻖ؟!!‬
‫ﰒ ﺇ ﹼﻥ ﺃﻱ ﺇﻧﺴﺎﻥ ﳝﺘﻠﻚ ﺳﻔﻴﻨﺔ ﺻﻐﲑﺓ ﻋﻠﻴﻬﺎ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻌﻤﺎﻝ ﻫﻞ ﻳﺘﺮﻛﻬﻢ ﺩﻭﻥ ﺃﻥ ﻳﻌﲔ‬
‫ﻗﺎﺋﺪ ﻟﻠﺴﻔﻴﻨﺔ ؟ ﰒ ﺇﺫﺍ ﺗﺮﻛﻬﻢ ﺩﻭﻥ ﻗﺎﺋﺪ ﻭﻏﺮﻗﺖ ﺍﻟﺴﻔﻴﻨﺔ ﺃﻻ ﻧﺼﻒ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﺑﺄ…ﻧﻪ ﺟﺎﻫﻞ‬
‫ﻭﻏﲑ ﺣﻜﻴﻢ؟ ﻓﻜﻴﻒ ﻧﻘﺒﻞ ﺃ ﹼﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺗﺮﻙ ﺳﻔﻴﻨﺘﻪ ﻭﻫﻲ ﻣﻠﻴﺌﺔ ﺑﻌﺒﻴﺪﻩ ﲡﻮﺏ‬
‫ﺍﻟﻔﻀﺎﺀ ﺩﻭﻥ ﻗﺎﺋﺪ؟!‬
‫ﺇ ﹼﻥ ﺣﺮﺑﹰﺎ ﻧﻮﻭﻳﺔ ﺑﲔ ﻫﺆﻻﺀ ﺍﻟﻌﺒﻴﺪ ﺍﻟﻴﻮﻡ ﻛﻔﻴﻠﺔ ﺑﺈﻏﺮﺍﻕ ﻫﺬﻩ ﺍﻟﺴﻔﻴﻨﺔ ﻭﲢﻮﻳﻠﻬﺎ ﺇﱃ ﺃﺷﻼﺀ ﺗﺘﻨﺎﺛﺮ‬
‫ﰲ ﺍﻟﻔﻀﺎﺀ‪ ،٬‬ﻓﻬﻞ ﻣﻦ ﺍﳊﻜﻤﺔ ﺗﺮﻙ ﺃﻫﻞ ﻫﺬﻩ ﺍﻟﺴﻔﻴﻨﺔ ﺩﻭﻥ ﺷﺮﻉ ﻭﻗﺎﻧﻮﻥ ﺇﳍﻲ‪ ،٬‬ﻭﺩﻭﻥ ﻗﺎﺋﺪ ﻋﺎﺩﻝ‬
‫ﻣﻌﺼﻮﻡ ﻳﻨﻔﺬ ﻫﺬﺍ ﺍﻟﺸﺮﻉ؟ ﺣﺎﺷﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺍﳊﻜﻴﻢ ﺍﻟﻌﺪﻝ ﺍﳌﻠﻚ ﺍﻟﻘﺪﻭﺱ‪.‬‬
‫ﻭﳓﻦ ﻛﻤﺴﻠﻤﲔ ﻣﺘﻔﻘﻮﻥ ﺃ ﹼﻥ ﺍﻟﺸﺮﻉ ﻭﺍﻟﻘﺎﻧﻮﻥ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﻫﻮ ﺍﻟﺪﻳﻦ ﺍﻹﺳﻼﻣﻲ ﺧﺎﰎ‬
‫ﺍﻷﺩﻳﺎﻥ‪ ،٬‬ﻭﻗﺪ ﻋ…ﻴﻦ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻗﺎﺩﺓ ﻋﺪﻭ ﹰﻻ ﺃﻃﻬﺎﺭﹰﺍ ﻣﻌﺼﻮﻣﲔ ﻳﻘﻮﻣﻮﻥ ﺑﺄﻣﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﺪﻳﻦ‬
‫ﺑﺎﻟﻘﺴﻂ ﻭﺍﻟﻌﺪﻝ‪ ،٬‬ﻭﻟﻜﻦ ﺍﻟﻄﻮﺍﻏﻴﺖ ﺍﻏﺘﺼﺒﻮﺍ ﺣ ﹼﻘﻬﻢ ﻭﺍﺳﺘﻮﻟﻮﺍ ﻋﻠﻰ ﺩﹼﻓﺔ ﺍﻟﻘﻴﺎﺩﺓ ﺑﺎﻟﻘ …ﻮﺓ ﺍﻟﻐﺎﴰﺔ‪،٬‬‬
‫ﻭﺍﻟﻨﺎﺱ ﺧﺬﻟﻮﺍ ﺍﻟﻘﺎﺩﺓ ﺍﻷﻃﻬﺎﺭ ﻭﱂ ﻳﻨﺼﺮﻭﻫﻢ ﻓﺤﻈﻬﻢ ﺿﻴﻌﻮﺍ ﻭﺭ•ﻢ ﺃﻏﻀﺒﻮﺍ‪.‬‬
‫‪٣١ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﻭﻗﺪ ﺍﺗﻔﻖ ﺍﳌﺴﻠﻤﻮﻥ ﻋﻠﻰ ﺃ ﹼﻥ ﻋﺪﺩﻫﻢ ﺍﺛﻨﺎ ﻋﺸﺮ‪ ،٬‬ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﻨﺒﻮﻱ ﺍﻟﺼﺤﻴﺢ‬
‫ﻭﻻ ﻳﺘﺤﻘﻖ ﺣﺪﻳﺚ ﺍﳋﻠﻔﺎﺀ ﻭﻣﻦ‬ ‫ﻭﺧﺎﲤﻬﻢ ﺍﳌﻬﺪﻱ‬ ‫ﺍﳌﺘﻮﺍﺗﺮ)‪ ،٬(١‬ﻭﻧﻘﻮﻝ‪ :‬ﺇ ﹼﻥ ﺃﻭﳍﻢ ﻋﻠﻲ‬
‫ﺑﻌﺪﻱ ﺍﺛﻨﺎ ﻋﺸﺮ ﺇ ﹼﻻ •ﻢ‪ ،٬‬ﻭﺍﺩﻋﻰ ﻛﻞ ﻣﻨﻬﻢ ﺍﻹﻣﺎﻣﺔ ﻭﻗﻴﺎﺩﺓ ﺍﻷﻣﺔ ﺍﻟﺪﻳﻨﻴﺔ ﻭﺍﻟﺪﻧﻴﻮﻳﺔ‪ ،٬‬ﻭﻧﺺ ﻋﻠﻰ‬
‫ﺍﻟﺬﻱ ﺑﻌﺪﻩ ﻛﻤﺎ ﻧﺺ ﻋﻠﻴﻬﻢ ﺍﻟﻨﱯ ﺑﺎﻷﲰﺎﺀ‪.‬‬
‫ﻭﺍﺗﻔﻖ ﺃﻫﻞ ﻛﻞ ﺯﻣﺎﻥ ﺃ®ﻢ ﺃﻛﻤﻞ ﻭﺃﻋﻠﻢ ﺃﻫﻞ ﺯﻣﺎ®ﻢ‪ ،٬‬ﻭﱂ ﻳﻨﻘﻞ ﻋﻦ ﺃﺣﺪﻫﻢ ﻃﻠﺐ ﺍﻟﻌﻠﻢ‬
‫ﻋﻠﻰ ﺃﺣﺪ ﻣﻦ ﺍﻟﻨﺎﺱ‪ ،٬‬ﺑﻞ ﺇ ﹼﻥ ﻋﻠﻤﻬﻢ ﻟﺪ…ﻧﻲ ﺑﺈﳍﺎﻡ ﻣﻦ ﺍﷲ‪ ،٬‬ﻭﻫﻢ ﺫﺭﻳﺔ ﳏﻤﺪ ‪ ،٬‬ﻭﻣﻦ ﺫﺭﻳﺔ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺬﻱ ﻧﺺ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺇﻣﺎﻣﺘﻬﻢ ﻭﺗ …ﻮﻋﺪ ﻣﻦ ﻛﻔﺮ •ﺎ ﲜﻬﻨﻢ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫) ﺃَﻡ ﻳﺤﺴﺪﻭﻥ ﺍﻟﻨﱠﺎﺱ ﻋﻠَﻰ ﻣﺎ ﺁﺗَﺎﻫﻢ ﺍﻟﻠﱠﻪ ﻣﻦ ﻓَﻀْﻠﻪ ﻓَﻘَﺪ ﺁﺗَﻴﻨﺎ ﺁﻝَ ﺇِﺑﺮﺍﻫﻴﻢ ﺍﻟْﻜﺘَﺎﺏ ﻭﺍﻟْﺤﻜْﻤﺔَ‬

‫ﻭﺁﺗَﻴﻨﺎﻫﻢ ﻣﻠْﻜﺎً ﻋﻈﻴﻤﺎً ۞ ﻓَﻤﻨﻬﻢ ﻣﻦ ﺁﻣﻦ ﺑِﻪ ﻭﻣﻨﻬﻢ ﻣﻦ ﺻﺪﱠ ﻋﻨﻪ ﻭﻛَﻔَﻰ ﺑِﺠﻬﻨﱠﻢ ﺳﻌﲑﺍً ( )‪.(٢‬‬
‫ﻭﺃ ﹼﻥ ﺍﻟﻜﺎﻓﺮ ﺑﻪ ﻛﺎﻟﻜﺎﻓﺮ ﺑﺮﺳﻮﻝ‬ ‫ﻭﻗﺪ ﺍﺗﻔﻖ ﺍﳌﺴﻠﻤﻮﻥ ﻋﻠﻰ ﺇﻣﺎﻣﺔ ﺧﺎﲤﻬﻢ؛ ﻭﻫﻮ ﺍﳌﻬﺪﻱ‬
‫ﺍﷲ‪ ،٬‬ﻭﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﱵ ﻭﺭﺩﺕ ﻓﻴﻪ ‪Û‬ﺗﻌ …ﺪ ﺑﺎﳌﺌﺎﺕ‪ .‬ﻭﻣﻊ ﺍﻷﺳﻒ ﺇ ﹼﻥ ﺍﻟﻜﺜﲑ ﳑﻦ ﻳﺘﺴ …ﻤﻮﻥ ﺑﺎﻹﺳﻼﻡ‬
‫ﺳﻴﻜﻔﺮﻭﻥ ﺑﻪ ﻋﻨﺪ ﻇﻬﻮﺭﻩ ﺍﳌﺒﺎﺭﻙ ﻭﺳﻴﻘﻔﻮﻥ ﻣﻊ ﺍﻟﺴﻔﻴﺎﱐ ﻗﺎﺋﺪ ﺍﻟﻀﻼﻝ ﺍﻟﺬﻱ ﻳﺪﻋﻲ ﺍﻹﺳﻼﻡ‬
‫ﻭﺍﻟﺪﻓﺎﻉ ﻋﻦ ﺍﳌﺴﻠﻤﲔ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫) ﺃَﻓَﺮﺃَﻳﺖ ﻣﻦِ ﺍﺗﱠﺨَﺬَ ﺇِﻟَﻬﻪ ﻫﻮﺍﻩ ﻭﺃَﺿَﻠﱠﻪ ﺍﻟﻠﱠﻪ ﻋﻠَﻰ ﻋﻠْﻢٍ ﻭﺧﺘَﻢ ﻋﻠَﻰ ﺳﻤﻌﻪ ﻭﻗَﻠْﺒِﻪ ﻭﺟﻌﻞَ ﻋﻠَﻰ ﺑﺼﺮِﻩ‬

‫ﻏﺸﺎﻭﺓﹰ ﻓَﻤﻦ ﻳﻬﺪﻳﻪ ﻣﻦ ﺑﻌﺪ ﺍﻟﻠﱠﻪ ﺃَﻓَﻼ ﺗَﺬَﻛﱠﺮﻭﻥ ( )‪.(٣‬‬

‫ﻫﺬﺍ ﻭﻫﻢ ﺳﻴﻌﺮﻓﻮﻧﻪ ﺑﺎﻵﻳﺎﺕ ﻭﺍﳌﻌﺠﺰﺍﺕ‪ ،٬‬ﻭﻟﻜﻨﻬﻢ ﺳﻴﺆﻭﻟﻮ®ﺎ‪ ،٬‬ﻓﺎﳋﺴﻒ ﲜﻴﺶ ﺍﻟﺴﻔﻴﺎﱐ‬
‫ﺳﻴﺠﻌﻠﻮﻧﻪ ﺣﺎﺩﺛﹰﺎ ﻃﺒﻴﻌﻴﹰﺎ ﻛﻤﺎ ﺟﻌﻞ ﻣﻦ ﺳﺒﻘﻬﻢ ﻣﻮﺕ ﺟﻴﺶ ﺃﺑﺮﻫﺔ ﺍﳊﺒﺸﻲ ﺑﺴﺒﺐ ﻭﺑﺎﺀ ﻻ ﻋﺬﺍﺏ‬

‫‪) :‬ﻻ ﻳﺰﺍﻝ ﺍﻟﺪﻳﻦ ﻗﺎﺋﻤﹰﺎ ﺣﱴ ﻳﻜﻮﻥ ﺍﺛﻨﺎ ﻋﺸﺮ ﺧﻠﻴﻔﺔ ﻣﻦ ﻗﺮﻳﺶ(‬ ‫‪ ١‬ﺭﻭﻯ ﺃﲪﺪ ﰲ ﺍﳌﺴﻨﺪ ﺑﺴﻨﺪﻩ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻳﻘﻮﻝ ﰲ ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ‪ :‬ﺇﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻟﻦ‬ ‫ﺝ‪ ٥‬ﺹ‪ ،٬٨٦‬ﻭﺭﻭﻯ ﺃﻳﻀﹰﺎ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﲰﺮﺓ ‪ ،٬‬ﻗﺎﻝ‪) :‬ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻳﺰﺍﻝ ﻇﺎﻫﺮﹰﺍ ﻋﻠﻰ ﻣﻦ ﻧﺎﻭﺍﻩ ﻻ ﻳﻀﺮﻩ ﳐﺎﻟﻒ ﻭﻻ ﻣﻔﺎﺭﻕ ﺣﱴ ﳝﻀﻲ ﻣﻦ ﺃﻣﱵ ﺍﺛﻨﺎ ﻋﺸﺮ ﺧﻠﻴﻔﺔ‪ ،٬‬ﻗﺎﻝ‪ :‬ﰒ ﺗﻜﻠﻢ ﺑﺸﻲﺀ ﱂ‬
‫ﺃﻓﻬﻤﻪ ﻓﻘﻠﺖ ﻷﰊ ﻣﺎ ﻗﺎﻝ؟ ﻗﺎﻝ‪ :‬ﻛﻠﻬﻢ ﻣﻦ ﻗﺮﻳﺶ( ﺝ‪ ٥‬ﺹ‪ .٨٧‬ﻭﺭﻭﺍﻩ ﻣﺴﻠﻢ ﰲ ﺻﺤﻴﺤﻪ ﺑﺎﺧﺘﻼﻑ ﻳﺴﲑ‪ :‬ﺝ‪ ٦‬ﺹ‪،٬٣‬‬
‫ﻭﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﰲ ﺳﻨﻨﻪ ﺑﺰﻳﺎﺩﺓ‪ ،٬‬ﺭﺍﺟﻊ‪ :‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ‪ :‬ﺝ‪ ٢‬ﺹ‪ .٣٠٩‬ﻭﻛﺬﻟﻚ ﺭﻭﻯ ﻛﻮﻥ ﺍﳋﻠﻔﺎﺀ ﺑﻌﺪ ﺍﻟﻨﱯ ﺍﺛﻨﺎ ﻋﺸﺮ ﻏﲑ‬
‫ﻣﻦ ﺗﻘﺪﻡ ﺫﻛﺮﻫﻢ ﻓﺮﺍﺟﻊ‪.‬‬
‫‪ ٢‬ﺍﻟﻨﺴﺎﺀ‪.٥٥ ٥٤ :‬‬
‫‪ ٣‬ﺍﳉﺎﺛﻴﺔ‪.٢٣ :‬‬
 ‫ي‬
‫اﻟﻤﻬﺪي‬ ‫‪ .......................................................................... ٣٢‬إﺻﺪاررات أﻧﺼﺎر اﻹﻣﺎم‬

‫ﺇﳍﻲ‪.‬‬
‫ﻭﻣﻨﻬﺎ ﻗﻮﻝ‬
‫ﻛﺜﺮ ﻣﻦ ﺃﻥ ﲢﲢﺼﻰ؛ ﻬﺎ‬
‫ﺃ ﺜﺮ‬ ‫ﻭﺍﻟﺪﻻﻻﺕ ﻋﻠﻠﻰ ﺇﻣﺎﻣ ـﺔ ﺃﻭﻝ ﺍﻷﺋﻤ ـﺔ ﻭﻫﻮ ﻲ‬
‫ﻋﻠﻲ‬
‫( )‪ ،٬(١‬ﻭ)ﺳﻠﻤﻮﺍ ﻋﻠﻴﻪ ﺑﺈﻣﺮﺓ ﺍﳌﺆﻣﻨﲔ( )‪ ،٬(٢‬ﻭ)ﺃﻧﺖ ﺍﳋﻠﻴﻔﺔ‬ ‫ﻀﺎﻛﻢ ﻲ‬
‫ﻋﻠﻲ‬ ‫ﻓﻴﻪ‪) :‬ﺃﻗﻀ‬ ‫ﺍﻟﻨﱯ‬
‫ﻣﻦ ﺑﻌﺪﺪﻱ( )‪ ،٬(٣‬ﻭ)ﺃﻧﺖ ﻭﱄ ﻛﻞ ﻣﺆﻣﻦ ﻭﻣﺆﻣﻨﺔ ﺑﻌﺪﺪﻱ( )‪ ،٬(٤‬ﻭ)ﺃﻧﺖ ﻣﲏ ﲟﱰﻟﺔ ﻫﺎﺭﻭﻥ ﻣﻦ‬
‫ﻣﻮﺳﻰ( )‪ ،٬(٥‬ﻭﻫﺎﺭﻭﻭﻥ ﻛﺎﻥ ﺧﻠﻴﻴﻔﺔ ﻣﻮﺳﻰ ﰲ ﺣﻴﺎﺗﻪ‪.‬‬
‫ﺲ ﺍﻟﻨﱯ ﰲ ﺍﻟﻘﺮﺮﺁﻥ ﰲ ﺁﻳﺔ ﺍﺍﳌﺒﺎﻫﻠﺔ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫ﻭﻧﻔﻧﻔﺴﻪ ﻛﻨﻔﺲ‬
‫َﺪﻉ ﺃَﺑﻨﺎﺀ�َﺎ ﻭﺃَﺑﻨﺎﺎﺀﻛُﻢ ﻭ��ﺴﺎﺀ�َﺎ‬
‫ﺑﻌﺪ ﻣﺎ ﺟﺎﺀﻙَ ﻣﻣﻦ ﺍﻟْﻌﻠْﻢِ ﻓ ُﻘَﻘﻞْ ﺗَﻌﺎﻟَﻮﺍ � ﻉ‬ ‫) ﻓَﻤﻦ ﺣﺎﺟﱠﻚ‬
‫ﻚ ﻓﻴﻪ ﻣﻦ ﺪ‬

‫ُﺴﻜُﻢ ﺛُﻢﱠ �َﺒﺘَﻬِﻞْ ﻓَﻨﺠﻌﻞْ ﻟَﻌﻨﻨﺖ ﺍﻟﻠﱠﻪ ﻋﻠَﻰ ﺍﻟْﻜَﺎﺫﺑِﲔ ( )‪.(٦‬‬

‫ﺴﻨﺎ ﻭﺃَ�ْﻔ ﻜ‬
‫�ﺴﺎﺀﻛُﻢ ﻭﺃَ�ْﻔُﺴ‬
‫ﻭ ﻛ‬
‫ﻫﻲ ﺍﻟﻨﺴﺎﺀ؛ ﻷ®ﺎ‬ ‫ﺴﺮﻭﻭﻥ ﺃ ﹼﻥ ﺍﻟﻨﱯ ﺃﺧﺮﺝ ﻋﻠﻴﹰﺎ ﻭﻓﺎﻃﻤﺔ ﻭﺍﺍﳊﺴﻨﲔ‪ .‬ﻭﻓﻓﺎﻃﻤﺔ‬ ‫ﻭﺃﲨﻊ ﺍﳌﻔ …‬
‫ﲔ ﻭﺍﻵﺧﺮﻳﻦ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺇﺑﺮﺍﻫﻴﻢ ﺇ…ﻧﻪ ﺃﻣﺔ ﻣﻊ ﺃ ﻪﻧﻪ ﺷﺨﺺ ﻭﺍﺣﺪ)‪ .(٧‬ﻭﺍﳊﳊﺴﻨﺎﻥ‬
‫ﺳﻴﺪﺓ ﻧﻧﺴﺎﺀ ﺍﻷﻭﻟﲔ‬
‫ﺍﻟﻨﱯ )‪.(٨‬‬‫ﻫﻢ ﺍﻷﺑﺑﻨﺎﺀ‪ ،٬‬ﻭﻫﺬﺍ ﻻ ﺍﺧﺘﻼﻑ ﻓﻓﻴﻪ‪ .‬ﻭﻋﻠﻲ ﻫﻫﻮ ﻧﻔﺲ ﱯ‬

‫ﺍﳊﺪﻳﺪ‪ :‬ﺝ‪ ١‬ﺹ‪ ،٬١٨‬ﺃﺣﻜﺎﻡ ﺍﻟﻘﺮﺁﺁﻥ ﻻﺑﻦ ﻋﺮﰊ‪ :‬ﺝ‪ ٤‬ﺹ‪ ،٬٤٣‬ﺗﻔﺴﲑ ﺍﻟﻘﺮﻃﱯ‪ :‬ﺝ‪١٥‬‬ ‫ﺪ‬ ‫ﺷﺮﺡ ®ﺞ ﺍﻟﺒﻼﻏﺔ ﻻﺑﻦ ﺃﰊ‬
‫ﺡ‬ ‫‪١‬‬
‫‪.٣٠٠‬‬
‫ﺹ‪ ،٬١٦٢‬ﺍﳌﺴﺘﺼﻔﻰ ﻟﻠﻐﺰﺰﺍﱄ‪ :‬ﺹ‪ ،٬١٧٠‬ﺗﺎﺭﻳﺦ ﺩﻣﺸﻖ‪ :‬ﺝ‪ ٥١‬ﺹ ‪٣‬‬
‫ﺍﻟﻨﻜﺖ ﺍﻻﻋﺘﻘﺎﺩﻳﺔ ﻟﻠﻠﻤﻔﻴﺪ‪ :‬ﺹ‪ ،٬٤١‬ﺍﻟﻴﻘﲔ ﻷﺑﻦ ﻃﺎﺎﻭﻭﺱ‪ :‬ﺹ‪ ،٬٣١٢‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪٣٧‬‬
‫ﺼﺎﺩ ﻟﻠﻄﻮﺳﻲ‪ :‬ﺹ‪ ،٬٢٠٣‬ﺖ‬ ‫‪ ٢‬ﺍﻻﻗﺘﺼ‬
‫ﺹ‪.١١١‬‬
‫ﻛﻮﻛﺐ ﻋﻠﻰ‬
‫ﺐ‬ ‫ﺍﳊﺎﻛﻢ ﺍﳊﺴﻜﺎﱐ ﰲ ﺷﻮﺍﻫﺪ ﺍﻟﺘﱰﻳﻞ‪ :‬ﻋﻦ ﺃﻧﺲ ﻝ‬
‫ﻗﺎﻝ‪ :‬ﺍﻧﻘﺾ‬ ‫ﻢ‬ ‫‪ ٣‬ﺍﻟﺮﺳﺳﺎﺋﻞ ﺍﻟﻌﺸﺮ ﻟﻠﻄﻮﻮﺳﻲ‪ :‬ﺹ‪ .٩٧‬ﻭﺭﻭﻯ‬
‫‪) :‬ﺍﻧﻈﻈﺮﻭﺍ ﺇﱃ ﻫﺬﺍ ﺍﻟﻜﻜﻮﻛﺐ ﻓﻤﻦ ﺍﻧﻧﻘﺾ ﰲ ﺩﺍﺭﻩ ﻓﻓﻬﻮ ﺍﳋﻠﻴﻔﺔ ﻣﻦ ﺑﻌﺪﻱ‪ .‬ﻓﻨﻈﺮﻧﺎ ﻓﺈﺫﺍ ﻫﻮ‬ ‫ﻋﻬﺪ ﺭﺳﻮﻮﻝ ﺍﷲ‪ ،٬‬ﻓﻘﺎﻝ ﺍﻟﻨﻟﻨﱯ‬
‫ﻓﻘﺎﻝ ﲨﺎﻋﺔ ﻣﻦ ﺍﻟﻨﺎﺎﺱ‪ :‬ﻗﺪ ﻏﻮﻯ ﳏﳏﻤﺪ ﰲ ﺣﺐ ﻋﻋﻠﻲ‪ ،٬‬ﻓﺄﻧﺰﻝ ﺍﷲ‪ :‬ﻭﺍﻟﻨﺠﻢ ﺇﺫﺍ ﻫﻮ‬
‫ﻫﻮﻯ‪ ،٬‬ﻣﺎ‬ ‫ﺍﻧﻘﺾ ﰲ ﻣﱰﻝ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‪ ،٬‬ﻝ‬
‫ﻫﻮ ﺇ ﹼﻻ ﻭﺣﻲ ﻳﻮﺣﺣﻰ( ﺷﻮﺍﻫﺪ ﺍﻟﺘﱰﱰﻳﻞ ‪ :‬ﺝ‪ ٢‬ﺹ‪.٢٧٦٦‬‬
‫ﻋﻦ ﺍﳍﻮﻯ ﺇﻥ ﻮ‬
‫ﻯ‪ ،٬‬ﻭﻣﺎ ﻳﻨﻄﻖ ﻦ‬
‫ﺿﻞ ﺻﺎﺣﺣﺒﻜﻢ ﻭﻣﺎ ﻏﻮﻯ‬
‫ﻼﻑ ﻳﺴﲑ ﰲ ﻛﺜﺜﲑ ﻣﻦ ﺍﳌﺼﺎﺩﺭ ﻓﺮﺍﺟﻊ‪.‬‬‫ﻳﻨﺎﺑﻴﻊ ﺍﳌﻮﺩﺓ‪ :‬ﺝ‪ ١‬ﺹ‪ ،٬١١٢‬ﺍﻟﺮﺳﺎﺋﺋﻞ ﺍﻟﻌﺸﺮ ﻟﻠﻄﻮﺳﺳﻲ‪ :‬ﺹ‪ ،٬٩٧‬ﻭﻗﺪ ﺭﻭﻱ ﺑﺎﺧﺘﻼ‬
‫ﻊ‬ ‫‪٤‬‬
‫ﻳﺴﲑ‪ :‬ﺝ‪٤‬‬
‫ﺍﻟﺒﺨﺎﺭﻱ ﺑﺎﺧﺘﻼﻑ ﲑ‬
‫ﻱ‬ ‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ :‬ﺝ‪ ٧‬ﺹ‪ ،٬١٢٠‬ﻭﺭﻭﺍﻩ‬ ‫ﻣﺴﻨﺪ ﺃﲪﺪ‪ :‬ﺝ‪ ١‬ﺹ‪ ،٬١٧٩‬ﻭ‪ :‬ﺝ‪ ٦‬ﺹ‪ ،٬٣٩٦‬ﺻ‬ ‫ﺪ‬ ‫‪٥‬‬
‫ﺹ‪.٢٠٨‬‬
‫‪ ٦‬ﺁﻝ ﻋﻋﻤﺮﺍﻥ‪.٦١:‬‬
‫ﲔ( ﻞ‬
‫ﺍﻟﻨﺤﻞ‪.١٢٠ :‬‬ ‫ﺸ ﹺﺮ ‪z‬ﻛ ‪y‬‬
‫ﺇﱃ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪) :‬ﺇﹺ ‪-‬ﻥ ﹺﺇ|ﺑﺮﺍ‪y‬ﺍﻫ‪z‬ﻴ ‪y‬ﻢ ﻛﹶﺎ ﹶﻥ ﺃﹸ ﱠﻣ ﹰﺔ ﹶﻗﹶﺎﻧﹺﺘﹰﺎ ‪z‬ﻟ ﹼﻠ ‪z‬ﻪ ‪y‬ﺣﻨﹺﻴﻔﹰﺎ ﻭ‪y‬ﹶﻟ |ﻢ ‪y‬ﻳﻚ{ ‪z‬ﻣ ‪y‬ﻦ ﺍﹾﻟ {ﻤ |‬ ‫ﻳﺸﲑ‬
‫‪ ٧‬ﲑ‬
‫ﺇ®ﻢ ﺃﺻﺮﻭﺍ ﻋﻠﻰ ﺟﺟﻬﻠﻬﻢ‪،٬‬‬
‫ﻧﺼﺎﺭﻯ ﳒﺮﺍﻥ‪ ،٬‬ﰒ ﻢ‬
‫ﻯ‬ ‫ﳌﺎ ﺃﻭﺭﺩ ﺍﻟﺪﻻﻻﺋﻞ ﻋﻠﻰ‬ ‫ﺨﺮ ﺍﻟﺮﺍﺯﻱ‪ ،٬‬ﻗﺎﻝ‪) :‬ﺭﻭﻱ ﺃﻧﻪ‬
‫ﺃﻛﺘﻔﻲ ﲟﺎ ﻧﻘﻠﻪ ﺍﻟﻔﺨﺮ‬
‫ﻲ‬ ‫‪٨‬‬
‫ﻧﺄﺗﻴﻚ ﻓﻠﻤﺎ‬
‫ﺑﻞ ﻧﺮﺟﻊ ﻓﻨﻨﻈﺮ ﰲ ﺃﻣﺮﻧﺎ ﰒ ﻴﻚ‬ ‫ﱐ ﺇﻥ ﱂ ﺗﻘﺒﻠﻮﺍ ﺍﳊﺠﺔ ﺃﻥ ﺃﺑﺎﻫﻠﻠﻜﻢ‪ ،٬‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ‪ ،٬‬ﻞ‬ ‫‪ :‬ﺇﻥ ﺍﷲ ﺃﻣﺮﱐ‬ ‫ﻓﻘﺎﻝ‬
‫ﳏﻤﺪﹰﺍ ﻧﱯ‬
‫ﻓﻘﺎﻝ‪ :‬ﻭﺍﷲ ﻟﻘﺪ ﻋﺮﺮﻓﺘﻢ ﻳﺎ ﻣﻌﺸﺮ ﺍﺍﻟﻨﺼﺎﺭﻯ ﺃﻥ ﳏﻤ‬
‫ﺍﳌﺴﻴﺢ ﻣﺎ ﺗﺮﻯ‪ ،٬‬ﻝ‬‫ﺭﺟﻌﻮﺍ ﻗﺎﺎﻟﻮﺍ ﻟﻠﻌﺎﻗﺐ‪ :‬ﻭﻛﻛﺎﻥ ﺫﺍ ﺭﺃﻳﻬﻢ‪ ،٬‬ﻳﺎ ﻋﺒﺪ ﺢ‬
‫ﺒﻜﻢ‪ ،٬‬ﻭﺍﷲ ﻣﺎ ﺑﺎﻫﻞ ﻗﻮﻡ ﻧﺒﻴﹰﺎ ﻗﻂ ﻓﻌﻌﺎﺵ ﻛﺒﲑﻫﻢ ﻭﻭﻻ ﻧﺒﺖ ﺻﻐﲑﻫﻫﻢ ﻭﻟﺌﻦ‬ ‫ﻣﺮﺳﻞ‪ ،٬‬ﻭﻭﻟﻘﺪ ﺟﺎﺀﻛﻢ ﺑﺎﻟﻜﻼﻡ ﺍﳊﻖ ﰲ ﺃﻣﺮ ﺻﺎﺣ ‪،٬‬‬
‫‪٣٣ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﻓﻬﺬﺍ ﺇﺗﺒﺎﻉ ﻫﻮﻯ ﻭﺟﻌﻞ ﻛﻼﻡ ﺍﷲ‬ ‫ﺃ …ﻣﺎ ﺍﻻﺩﻋﺎﺀ ﺑﺄ ﹼﻥ ﺍﻟﻨﻔﺲ ﰲ ﺍﻵﻳﺔ ﻗﺼﺪ •ﺎ ﻧﻔﺲ ﺍﻟﻨﱯ‬
‫ﺳﺒﺤﺎﻧﻪ ﻟﻐﻮﹰﺍ ﺣﺎﺷﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻠﻮﹰﺍ ﻛﺒﲑﹰﺍ ﻋﻦ ﺍﻟﻠﻐﻮ؛ ﺇﺫ ﻻ ﻣﻌﲎ ﻷﻥ ﻳﺪﻋﻮ ﺍﻹﻧﺴﺎﻥ‬
‫ﻧﻔﺴﻪ ﻭﻫﻲ ﺣﺎﺿﺮﺓ ﻋﻨﺪﻩ‪.‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﺇِ�ﱠﻤﺎ ﻭﻟﻴﻜُﻢ ﺍﻟﻠﱠﻪ ﻭﺭﺳﻮﻟُﻪ ﻭﺍﻟﱠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﱠﺬﻳﻦ ﻳﻘﻴﻤﻮﻥ ﺍﻟﺼﱠﻼﺓ ﻭﻳﺆﺗُﻮﻥ ﺍﻟﺰﱠﻛَﺎﺓ‬

‫ﻭﻫﻢ ﺭﺍﻛﻌﻮﻥ ( )‪.(١‬‬

‫ﻋﻨﺪﻣﺎ ﺗﺼ …ﺪﻕ ﲞﺎﲤﻪ ﻭﻫﻮ ﺭﺍﻛﻊ )‪.(٢‬‬ ‫ﻭﺃ ﲨﻊ ﺃﻛﺜﺮ ﺍﳌﻔﺴﺮﻳﻦ ﻋﻠﻰ ﻧﺰﻭﳍﺎ ﰲ ﻋﻠﻲ‬
‫ﻭﻫﻢ ﻭﻟﺪ‬ ‫ﻭﻭﻟﺪﻩ ﺍﻷﺣﺪ ﻋﺸﺮ‬ ‫ﻭﺍﳉﻤﻊ ﻹﺩﺧﺎﻝ ﻭﻟﺪﻩ ﺍﻷﺣﺪ ﻋﺸﺮ ﻣﻦ ﺑﻌﺪﻩ ﻓﺄﺻﺒﺢ‬

‫ﻓﻌﻠﺘﻢ ﻟﻜﺎﻥ ﺍﻻﺳﺘﺌﺼﺎﻝ ﻓﺈﻥ ﺃﺑﻴﺘﻢ ﺇﻻ ﺍﻹﺻﺮﺍﺭ ﻋﻠﻰ ﺩﻳﻨﻜﻢ ﻭﺍﻹﻗﺎﻣﺔ ﻋﻠﻰ ﻣﺎ ﺃﻧﺘﻢ ﻋﻠﻴﻪ‪ ،٬‬ﻓﻮﺍﺩﻋﻮﺍ ﺍﻟﺮﺟﻞ ﻭﺍﻧﺼﺮﻓﻮﺍ ﺇﱃ ﺑﻼﺩﻛﻢ‬
‫ﺧﺮﺝ ﻭﻋﻠﻴﻪ ﻣﺮﻁ ﻣﻦ ﺷﻌﺮ ﺃﺳﻮﺩ‪ ،٬‬ﻭﻛﺎﻥ ﻗﺪ ﺍﺣﺘﻀﻦ ﺍﳊﺴﲔ ﻭﺃﺧﺬ ﺑﻴﺪ ﺍﳊﺴﻦ‪ ،٬‬ﻭﻓﺎﻃﻤﺔ ﲤﺸﻲ‬ ‫ﻭﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺧﻠﻔﻪ‪ ،٬‬ﻭﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺧﻠﻔﻬﺎ‪ ،٬‬ﻭﻫﻮ ﻳﻘﻮﻝ‪ ،٬‬ﺇﺫﺍ ﺩﻋﻮﺕ ﻓﺄﻣﻨﻮﺍ‪ ،٬‬ﻓﻘﺎﻝ ﺃﺳﻘﻒ ﳒﺮﺍﻥ‪ :‬ﻳﺎ ﻣﻌﺸﺮ ﺍﻟﻨﺼﺎﺭﻯ‪ ،٬‬ﺇﱐ ﻷﺭﻯ‬
‫ﻼ ﻣﻦ ﻣﻜﺎﻧﻪ ﻷﺯﺍﻟﻪ •ﺎ‪ ،٬‬ﻓﻼ ﺗﺒﺎﻫﻠﻮﺍ ﻓﺘﻬﻠﻜﻮﺍ ﻭﻻ ﻳﺒﻘﻰ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ ﻧﺼﺮﺍﱐ ﺇﱃ ﻳﻮﻡ‬ ‫ﻭﺟﻮﻫﺎ ﻟﻮ ﺳﺄﻟﻮﺍ ﺍﷲ ﺃﻥ ﻳﺰﻳﻞ ﺟﺒ ﹰ‬
‫ﺍﻟﻘﻴﺎﻣﺔ‪ ،٬‬ﰒ ﻗﺎﻟﻮﺍ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﻟﻘﺎﺳﻢ‪ ،٬‬ﺭﺃﻳﻨﺎ ﺃﻥ ﻻ ﻧﺒﺎﻫﻠﻚ ﻭﺃﻥ ﻧﻘﺮﻙ ﻋﻠﻰ ﺩﻳﻨﻚ ﻓﻘﺎﻝ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ‪ :‬ﻓﺈﺫﺍ ﺃﺑﻴﺘﻢ ﺍﳌﺒﺎﻫﻠﺔ‬
‫ﻓﺄﺳﻠﻤﻮﺍ‪ ،٬‬ﻳﻜﻦ ﻟﻜﻢ ﻣﺎ ﻟﻠﻤﺴﻠﻤﲔ‪ ،٬‬ﻭﻋﻠﻴﻜﻢ ﻣﺎ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ‪ ،٬‬ﻓﺄﺑﻮﺍ‪ ،٬‬ﻓﻘﺎﻝ‪ :‬ﻓﺈﱐ ﺃﻧﺎﺟﺰﻛﻢ ﺍﻟﻘﺘﺎﻝ‪ ،٬‬ﻓﻘﺎﻟﻮﺍ ﻣﺎ ﻟﻨﺎ ﲝﺮﺏ‬
‫ﺍﻟﻌﺮﺏ ﻃﺎﻗﺔ‪ ،٬‬ﻭﻟﻜﻦ ﻧﺼﺎﳊﻚ ﻋﻠﻰ ﺃﻥ ﻻ ﺗﻐﺰﻭﻧﺎ ﻭﻻ ﺗﺮﺩﻧﺎ ﻋﻦ ﺩﻳﻨﻨﺎ‪ ،٬‬ﻋﻠﻰ ﺃﻥ ﻧﺆﺩﻱ ﺇﻟﻴﻚ ﰲ ﻛﻞ ﻋﺎﻡ ﺃﻟﻔﻲ ﺣﻠﺔ‪ :‬ﺃﻟﻔﺎ ﰲ‬
‫ﺻﻔﺮ‪ ،٬‬ﻭﺃﻟﻔﹰﺎ ﰲ ﺭﺟﺐ‪ ،٬‬ﻭﺛﻼﺛﲔ ﺩﺭﻋﹰﺎ ﻋﺎﺩﻳﺔ ﻣﻦ ﺣﺪﻳﺪ‪ ،٬‬ﻓﺼﺎﳊﻬﻢ ﻋﻠﻰ ﺫﻟﻚ‪ ،٬‬ﻭﻗﺎﻝ‪ :‬ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ‪ ،٬‬ﺇ ﹼﻥ ﺍﳍﻼﻙ ﻗﺪ ﺗﺪﱃ‬
‫ﻋﻠﻰ ﺃﻫﻞ ﳒﺮﺍﻥ ‪ ،٬‬ﻭﻟﻮ ﻻﻋﻨﻮﺍ ﳌﺴﺨﻮﺍ ﻗﺮﺩﺓ ﻭﺧﻨﺎﺯﻳﺮ‪ ،٬‬ﻭﻻﺿﻄﺮﻡ ﻋﻠﻴﻬﻢ ﺍﻟﻮﺍﺩﻱ ﻧﺎﺭﺍﹰ‪ ،٬‬ﻭﻻﺳﺘﺄﺻﻞ ﺍﷲ ﳒﺮﺍﻥ ﻭﺃﻫﻠﻪ‪ ،٬‬ﺣﱴ ﺍﻟﻄﲑ‬
‫ﻋﻠﻰ ﺭﺅﻭﺱ ﺍﻟﺸﺠﺮ‪ ،٬‬ﻭﳌﺎ ﺣﺎﻝ ﺍﳊﻮﻝ ﻋﻠﻰ ﺍﻟﻨﺼﺎﺭﻯ ﻛﻠﻬﻢ ﺣﱴ ﻳﻬﻠﻜﻮﺍ ‪ (..،٬‬ﺗﻔﺴﲑ ﺍﻟﺮﺍﺯﻱ‪ :‬ﺝ‪ ٨‬ﺹ‪.٨٥‬‬
‫‪ ١‬ﺍﳌﺎﺋﺪﺓ‪.٥٥ :‬‬
‫‪ ،٬‬ﻭﺃﻛﺘﻔﻲ ﲟﺎ ﺫﻛﺮﻩ ﺍﳊﺎﻛﻢ ﺍﳊﺴﻜﺎﱐ ﻭﺍﻟﻔﺨﺮ ﺍﻟﺮﺍﺯﻱ‪ ،٬‬ﻓﺮﻭﻳﺎ ﻋﻦ‬ ‫‪ ٢‬ﻗﺪ ﺻﺮﺡ ﻛﺒﺎﺭ ﻋﻠﻤﺎﺀ ﺍﻟﻌﺎﻣﺔ ﺑﺄ®ﺎ ﻧﺰﻟﺖ ﰲ ﻋﻠﻲ‬
‫ﻳﻮﻣﹰﺎ ﻣﻦ ﺍﻷﻳﺎﻡ ﺻﻼﺓ ﺍﻟﻈﻬﺮ ﻓﺴﺄﻝ ﺳﺎﺋﻞ ﰲ ﺍﳌﺴﺠﺪ ﻓﻠﻢ ﻳﻌﻄﻪ‬ ‫ﺃﰊ ﺫﺭ ﺍﻟﻐﻔﺎﺭﻱ ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﺃﻣﺎ ﺇﱐ ﺻﻠﻴﺖ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺃﺣﺪ‪ ،٬‬ﻓﺮﻓﻊ ﺍﻟﺴﺎﺋﻞ ﻳﺪﻩ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﻭﻗﺎﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺍﺷﻬﺪ ﺃﱐ ﺳﺄﻟﺖ ﰲ ﻣﺴﺠﺪ ﺭﺳﻮﻝ ﺍﷲ ﻓﻠﻢ ﻳﻌﻄﲏ ﺃﺣﺪ ﺷﻴﺌﹰﺎ‪ .‬ﻭﻛﺎﻥ ﻋﻠﻲ‬
‫ﺭﺍﻛﻌﺎ ﻓﺄﻭﻣﻰ ﺇﻟﻴﻪ ﲞﻨﺼﺮﻩ ﺍﻟﻴﻤﲎ ﻭﻛﺎﻥ ﻳﺘﺨﺘﻢ ﻓﻴﻬﺎ ﻓﺄﻗﺒﻞ ﺍﻟﺴﺎﺋﻞ ﺣﱴ ﺃﺧﺬ ﺍﳋﺎﰎ ﻣﻦ ﺧﻨﺼﺮﻩ‪ ،٬‬ﻭﺫﻟﻚ ﺑﻌﲔ ﺍﻟﻨﱯ ﻓﻠﻤﺎ‬
‫ﻣﻦ ﺻﻼﺗﻪ ﺭﻓﻊ ﺭﺃﺳﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﻭﻗﺎﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺇﻥ ﺃﺧﻲ ﻣﻮﺳﻰ ﺳﺄﻟﻚ ﻓﻘﺎﻝ‪ :‬ﺭﺏ ﺍﺷﺮﺡ ﱄ ﺻﺪﺭﻱ ﻭﻳﺴﺮ‬ ‫ﻓﺮﻍ ﺍﻟﻨﱯ‬
‫ﱄ ﺃﻣﺮﻱ ﻭﺍﺣﻠﻞ ﻋﻘﺪﺓ ﻣﻦ ﻟﺴﺎﱐ ﻳﻔﻘﻬﻮﺍ ﻗﻮﱄ ﻭﺍﺟﻌﻞ ﱄ ﻭﺯﻳﺮﺍ ﻣﻦ ﺃﻫﻠﻲ ﻫﺎﺭﻭﻥ ﺃﺧﻲ ﺃﺷﺪﺩ ﺑﻪ ﺃﺯﺭﻱ ﻭﺃﺷﺮﻛﻪ ﰲ ﺃﻣﺮﻱ‬
‫ﻓﺄﻧﺰﻟﺖ ﻋﻠﻴﻪ ﻗﺮﺁﻧﹰﺎ ﻧﺎﻃﻘﹰﺎ‪) :‬ﺳﻨﺸﺪ ﻋﻀﺪﻙ ﺑﺄﺧﻴﻚ( ﺍﻟﻠﻬﻢ ﻭﺃﻧﺎ ﳏﻤﺪ ﻧﺒﻴﻚ ﻭﺻﻔﻴﻚ ﺍﻟﻠﻬﻢ ﻓﺎﺷﺮﺡ ﱄ ﺻﺪﺭﻱ ﻭﻳﺴﺮ ﱄ ﺃﻣﺮﻱ‬
‫ﺍﻟﻜﻼﻡ ﺣﱴ ﻫﺒﻂ ﻋﻠﻴﻪ‬ ‫ﻭﺍﺟﻌﻞ ﱄ ﻭﺯﻳﺮﹰﺍ ﻣﻦ ﺃﻫﻠﻲ ﻋﻠﻴﺎ ﺃﺧﻲ ﺃﺷﺪﺩ ﺑﻪ ﺃﺯﺭﻱ ﻗﺎﻝ ﺃﺑﻮ ﺫﺭ‪ :‬ﻓﻮ ﺍﷲ ﻣﺎ ﺍﺳﺘﺘﻢ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺟﱪﺋﻴﻞ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﻭﻗﺎﻝ‪ :‬ﻳﺎ ﳏﻤﺪ ﻫﻨﻴﺌﹰﺎ ]ﻟﻚ[ ﻣﺎ ﻭﻫﺐ ﺍﷲ ﻟﻚ ﰲ ﺃﺧﻴﻚ‪ .‬ﻗﺎﻝ‪ :‬ﻭﻣﺎ ﺫﺍﻙ ﺟﱪﺋﻴﻞ؟ ﻗﺎﻝ‪ :‬ﺃﻣﺮ ﺍﷲ ﺃﻣﺘﻚ‬
‫ﲟﻮﺍﻻﺗﻪ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﺃﻧﺰﻝ ﻗﺮﺁﻧﹰﺎ ﻋﻠﻴﻚ ‪) :‬ﺇﳕﺎ ﻭﻟﻴﻜﻢ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﺬﻳﻦ ﻳﻘﻴﻤﻮﻥ ﺍﻟﺼﻼﺓ ﻭﻳﺆﺗﻮﻥ ﺍﻟﺰﻛﺎﺓ‬
‫ﻭﻫﻢ ﺭﺍﻛﻌﻮﻥ( ﺷﻮﺍﻫﺪ ﺍﻟﺘﱰﻳﻞ‪ :‬ﺝ‪ ١‬ﺹ‪ ،٬٢٣٠‬ﺍﻟﻔﺨﺮ ﺍﻟﺮﺍﺯﻱ ﰲ ﺗﻔﺴﲑﻩ‪ :‬ﺝ‪ ١٢‬ﺹ‪.٢٦‬‬
 ‫ي‬
‫اﻟﻤﻬﺪي‬ ‫‪ .......................................................................... ٣٤‬إﺻﺪاررات أﻧﺼﺎر اﻹﻣﺎم‬

‫؛ ﺣﻴﺚ ﻭﻻﻳﺘﻬﻢ‬ ‫ﻣﻦ ﺑﻌﻌﺪﻩ ﺃﻭﱃ ﺑﺎﻟﺘﺘﺼﺮﻑ ﺑﺎﳌﺆﺆﻣﻨﲔ ﺑﻌﺪ ﺭﺳﺳﻮﻝ ﺍﷲ‬ ‫ﻣﻦ ﻓﺎﻃﻤﺔ‬‫ﺍﻟﻨﱯ ﻦ‬
‫ﻣﺸﺘﻘﺔ ﻣﻦ ﻭﻻﻳﺔ ﺭﺳﻮﻝ ﺍﷲ ‪ ،٬‬ﻭﻭﻻﻳﺘﻪ ﻣﺸﺘﻘﺔ ﻣﻦ ﺍﻟﻟﻮﻻﻳﺔ ﺔ‬
‫ﺍﻹﳍﻴﺔ‪.‬‬
‫ﻭﳌﳌﺎ ﻗﺮﻧﺖ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺑﻮﻻﻳﺔ ﺍﷲ ﻓﻓﻼ ﻣﻌﲎ ﻟﺼ‬
‫ﺼﺮﻓﻬﺎ ﻟﻐﲑ ﻭﻭﻻﻳﺔ ﺍﳌﻠﻚ ﻭﺍﻟﺘﺼﺮﻑ ﻭﺗﺪﺑﲑ‬
‫ﺍﻷﻣﻮﺭ ﺍﻟﺪﻳﻨﻴﺔ ﻭﺍﻟﺪﻧﻴﻮﻳﺔ‪ ،٬‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫ﻜُﻢ ( )‪.(١‬‬
‫) ﻳﻳﺎ ﺃَﻳﻬﺎ ﺍﻟﱠﺬﻳﻦ ﺁﻣﺁﻣﻨﻮﺍ ﺃَﻃﻴﻌﻮﺍ ﺍﻟﻠﱠﱠﻪ ﻭﺃَﻃﻴﻌﻮﺍ ﺍﻟﺮﱠﱠﺳﻮﻝَ ﻭﺃُﻭﻟﻲ ﺍﻟْﺄَﻣﺮِ ﻣﻨ ُ‬
‫ﺑﻌﺪ ﺍﻟﻨﱯ ‪ ،٬‬ﻭﻟﻮ ﻛﺎﻥ ﻏﻏﲑﻫﻢ‬ ‫ﺍﻻﺛﺛﻨﺎ ﻋﺸﺮ ﺪ‬ ‫ﻭﺃﻭﱄ ﺍﻷﻣﺮ ﻫﻫﻨﺎ ﻫﻢ ﺍﻷﺋﻤﻤﺔ ﺍﳌﻌﺼﻮﻣﻮﻥ‬
‫ﳜﻄﺊ ﻃﺎﻋﺔ ﻣﻄﻠﻘﻠﻘﺔ؛ ﻷ…ﻧﻬﺎ ﹸﻗﺮﺮﻧﺖ ﺑﻄﺎﻋﺔ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‪ ،٬‬ﻭﻫﺬﺍ‬
‫ﻟﻜﺎﻥ ﺍﻷﻣﺮ ﺑﺎﻟﻄﺎﻋﺔﺔ ﳌﻦ ﻳﻌﺼﻲ ﺃﻭ ﻣﻦ ﺊ‬
‫ﺍﷲ ﻳﺄﻣﺮﻧﺎ ﺑﺈﻃﺎﺎﻋﺔ ﺃﻋﺪﺍﺋﻪ‪ ،٬‬ﻭﻋﻠﻰ ﺃﻗﻞ ﺗﻘﺪﻳﺮ ﻓﺈ ﹼﻥ ﻣﻣﻌﻨﺎﻩ ﺍﻷﻣﺮ ﲟﲟﻌﺼﻴﺔ‬
‫ﺤﻴﺢ؛ ﻷ ﹼﻥ ﻣﻌﻨﺎﻩ ﺇ ﹼﻥ ﷲ‬‫ﻏﲑ ﺻﺤ‬
‫ﺍﷲ ﻭﺍﻟﻌﻌﻴﺎﺫ ﺑﺎﷲ‪.‬‬
‫‪ .‬ﻭﻋﺼﻤﺘﻬﻬﻢ ﻣﻦ‬ ‫ﺼﻮﻣﻮﻥ‬‫ﻫﻢ ﻋﻠﻲ ﻭﻭﻟﺪﻩ ﺍﳌﻌﺼ‬ ‫ﻓﺘﺒﺒﲔ ﺃ ﹼﻥ ﺍﳌﺄﻣﻮﻮﺭ ﺑﺈﻃﺎﻋﺘﻪ ﺑﻌﺪ ﺍﻟﻨﱯ‬
‫ﺍﻟﺬﻧﻮﺏ ﻗﺪ ﻧﺺ ﻋﻠﻠﻴﻬﺎ ﺍﻟﻘﺮﺁﻥ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫ﺏ‬
‫َﻬﺮﻛُﻢ ﺗَﻄْﻬِﲑﺍً ( )‪.(٢‬‬
‫ْﺒﻴﺖ ﻭﻳﻄ ﻛ‬
‫ﻋﻨﻜُﻢ ﺍﻟﺮﺟﺟﺲ ﺃَﻫﻞَ ﺍﻟ ﺖ‬
‫) ﺇِ�ﱠﻤﺎ ﻳﺮِﻳﺪ ﺍﻟﻠﱠﻪ ﻟﻴﺬْﻫﺐ ﻜ‬
‫ﻛﺜﲑ ﻣﻦ‬
‫‪ ،٬‬ﻛﻛﻤﺎ ﻭﺭﺩ ﰲ ﺗﻔﺴﲑ ﺜﲑ‬ ‫ﻋﻠﻰ ﺇ…ﻧﻬﻢ ﻋﻠﻲ ﻭﻓﺎﻃﻃﻤﺔ ﻭﺍﳊﺴﻨﻨﺎﻥ‬ ‫ﻭﻧﺺ ﺍﻟﻨﱯ‬
‫ﻧﺺ‬
‫ﺍﳌﻔﺴﺮﻳﻦ )‪.(٣‬‬
‫ﻳﻦ‬

‫‪ ١‬ﺍﻟﻨﺴﺎﺎﺀ‪.٥٩ :‬‬
‫‪ ٢‬ﺍﻷﺣﺰﺰﺍﺏ‪.٣٣ :‬‬
‫ﺭﻭﻯ ﺃﲪﺪ ﰲ ﻣﺴﻨﺪﺪﻩ‪ :‬ﻋﻦ ﺷﺪﺍﺩ ﺃﰉ ﻋﻤﺎﺭ ﻗﺎﻝ ﺩﺧﻠﺖ ﻋﻠﻰ ﻭﺍﺋﻠﻠﺔ ﺑﻦ ﺍﻷﺳﻘﻊ ﻭﻭﻋﻨﺪﻩ ﻗﻮﻡ ﻓﺬﻛﺮﺮﻭﺍ ﻋﻠﻴﺎ ﻓﻠﻤﺎ ﻗﺎﺎﻣﻮﺍ ﻗﺎﻝ‬‫‪ ٣‬ﻯ‬
‫ﻗﺎﻟﺖ‪ :‬ﺗﻮﺟﻪ‬
‫ﻌﺎﱃ ﻋﻨﻬﺎ ﺃﺳﺄﳍﺎ ﻋﻦ ﻋﻠﻲ ﺖ‬ ‫ﻗﻠﺖ ﺑﻠﻰ ﻗﺎﻝ ﺃﺗﻴﺖ ﻓﺎﻃﻤﻤﺔ ﺭﺿﻰ ﺍﷲ ﺗﻌﺎ‬ ‫ﺧﱪﻙ ﲟﺎ ﺭﺃﻳﺖ ﻣﻣﻦ ﺭﺳﻮﻝ ﺍﷲ‬‫ﱄ ﺃﻻ ﺃﺧ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻢ ﺁﺧﺬ ﻛﻞ‬ ‫ﻭﻣﻌﻪ ﻋﻠﻰ ﻭﺣﺴﻦ ﻭﺣﺴﲔ ﺭﺿﻰ ﷲ‬ ‫ﻓﺠﻠﻠﺴﺖ ﺃﻧﺘﻈﺮﻩ ﺣﱴ ﺟﺎﺀ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺇﱃ ﻝ‬
‫ﻋﻠﻰ ﻓﺨﺬﻩ‬
‫ﺴﻬﻤﺎ ﺑﲔ ﻳﺪﻳﻪ ﻭﺃﺟﻠﺲ ﺣﺴﻨﹰﺎ ﻭﺣﺴﻴﻨﹰﺎ ﻛﻞ ﻭﻭﺍﺣﺪ ﻣﻨﻬﻤﺎ ﻰ‬ ‫ﻋﻠﻴﹰﺎ ﻭﻓﺎﻃﻤﺔ ﻓﺄﺟﻠﺴ‬
‫ﻭﺍﺣﺪ ﻣﻨﻬﻬﻤﺎ ﺑﻴﺪﻩ ﺣﱴ ﺩﺩﺧﻞ‪ ،٬‬ﻓﺄﺩﱏ ﻴ‬
‫ﺗﻼ ﻫﺬﻩ ﺍﻵﻳﺔ‪ :‬ﺇﳕﺎ ﻳﺮﻳﺪ ﺍﷲ ﻟﻴﺬﺬﻫﺐ ﻋﻨﻜﻢ ﺍﻟﺮﺮﺟﺲ ﺃﻫﻞ ﺍﻟﺒﻴﻴﺖ ﻭﻳﻄﻬﺮﻛﻢ ﺗﻄﻬﲑﹰﺍ‪،٬‬‬
‫ﰒ ﻟﻒ ﻋﻠﻠﻴﻬﻢ ﺛﻮﺑﻪ ﺃﻭ ﻗﺎﺎﻝ ﻛﺴﺎﺀ‪ ،٬‬ﰒ ﻼ‬
‫ﻭﻗﺎﻝ‪ :‬ﺍﻟﻠﻬﻬﻢ ﻫﺆﻻﺀ ﺃﻫﻞ ﺑﻴﱵ ﻭﺃﻫﻞ ﺑﻴﱵ( ﻣﺴﻨﺪ ﺃ ﲪﺪ ‪ :‬ﺝ‪ ٤‬ﺹ‪.١٠٧‬‬
‫ﻏﺪﺍﺍﺓ ﻭﻋﻠﻴﻪ ﻣﺮﻁ ﻣﻣﺮﺣﻞ ﻣﻦ ﺷﻌﺮ ﺃﺳﻮﺩ ﻓﺠﺎﺀ ﺍﳊﳊﺴﻦ ﺑﻦ‬ ‫ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ ﺧﺮﺝ ﺍﻟﻨﱯ‬
‫ﺤﻪ‪ ،٬‬ﻓﻘﺎﻝ‪ ) :‬ﺖ‬‫ﺴﻠﻢ ﰲ ﺻﺤﻴﺤ‬ ‫ﻭﺭﻭﻯ ﻣﺴ‬
‫ﻟﻴﺬﻫﺐ ﻋﻨﻜﻢ‬
‫ﻓﺎﺩﺧﻠﻪ‪ ،٬‬ﰒ ﻗﺎﻝ‪ :‬ﺇﳕﺎ ﻳﻳﺮﻳﺪ ﺍﷲ ﺐ‬
‫ﻪ‬ ‫ﺴﲔ ﻓﺪﺧﻞ ﻣﻌﻪ ﰒ ﺟﺎﺀﺕ ﻓﺎﻃﻤﻤﺔ ﻓﺄﺩﺧﻠﻬﺎ ﰒ ﺟﺟﺎﺀ ﻋﻠﻰ‬
‫ﺧﻠﻪ ﰒ ﺟﺎﺀ ﺍﳊﺴ‬
‫ﻋﻠﻲ ﻓﺎﺩﺧ‬
‫ﺍﻟﺮﺟﺲ ﺃﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻭﻳﻄﻄﻬﺮﻛﻢ ﺗﻄﻬﲑﹰﺍ( ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ :‬ﺝ‪ ٧‬ﺹ‪.١٣٠‬‬
‫‪ :‬ﺇﳕﺎ ﻳﺮﻳﺪ ﺍﷲ ﻟﻴﺬﻫﺐ‬ ‫‪ ،٬‬ﻗﺎﻝ‪) :‬ﳌﺎ ﻧﺰﺰﻟﺖ ﻫﺬﻩ ﺍﻵﻳﺔ ﻋﻠﻰ ﺍﻟﻨﱯ‬ ‫ﻭﺭﻭﻯ ﺍﻟﺘﺘﺮﻣﺬﻱ‪ :‬ﻋﻦ ﻋﻤﻤﺮ ﺑﻦ ﺃﰊ ﺳﻠﻤﺔ ﺭﺑﻴﺐ ﺍﻟﻨﱯ‬
‫ﺖ ﻭﻳﻈﻬﺮﻛﻢ ﺗﺗﻄﻬﲑﹰﺍ ﰲ ﺑﻴﺖ ﺃﻡ ﺳﻠﻤﺔ ﻓﺪﻋﺎ ﻓﺎﻃﻤﺔ ﻭﺣﺴﻨﺎ ﻭﺣﺴﻴﻨﺎ ﻓﺠﻠﻠﻬﻬﻢ ﺑﻜﺴﺎﺀ ﻰ‬
‫ﻭﻋﻠﻰ ﺧﻠﻒ‬ ‫ﻋﻨﻜﻢ ﺍﻟﺮﺮﺟﺲ ﺃﻫﻞ ﺍﻟﺒﻴﺖ‬
‫‪٣٥ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﰲ ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ ﰲ ﻏﺪﻳﺮ ﺧﻢ ﻭﻗﺖ ﺍﻟﻈﻬﺮ‪) :‬ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺃﻟﺴﺖ ﺃﻭﱃ ﺑﻜﻢ‬ ‫ﻭﻗﺎﻝ ﺍﻟﻨﱯ‬
‫ﻣﻦ ﺃﻧﻔﺴﻜﻢ؟ ﻗﺎﻟﻮﺍ‪ :‬ﺑﻠﻰ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻓﻤﻦ ﻛﻨﺖ ﻣﻮﻻﻩ ﻓﻬﺬﺍ ﻋﻠﻲ ﻣﻮﻻﻩ ﺍﻟﻠﻬﻢ ﻭﺍﻝ‬
‫ﻣﻦ ﻭﺍﻻﻩ ﻭﻋﺎﺩ ﻣﻦ ﻋﺎﺩﺍﻩ ﻭﺍﻧﺼﺮ ﻣﻦ ﻧﺼﺮﻩ ﻭﺍﺧﺬﻝ ﻣﻦ ﺧﺬﻟﻪ ﻭﺃﺩﺭ ﺍﳊﻖ ﻣﻌﻪ ﺣﻴﺜﻤﺎ ﺩﺍﺭ()‪.(١‬‬
‫ﺃﻭﱃ‬ ‫‪ ،٬‬ﻭﺍﻟﻨﱯ‬ ‫ﻭﻻﻳﺘﻪ ﻟﻌﻠﻲ ﺍﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬ ‫ﻭﰲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺃﺛﺒﺖ ﺍﻟﻨﱯ‬
‫ﻭﻣﺼﺎﺩﺭﻩ ﺑﺎﻟﻌﺸﺮﺍﺕ ﻣﻦ ﻛﺘﺐ‬ ‫ﺑﺎﳌﺆﻣﻨﲔ ﻣﻦ ﺃﻧﻔﺴﻬﻢ‪ ،٬‬ﻭﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻣﺘﻮﺍﺗﺮ ﻋﻦ ﺍﻟﻨﱯ‬
‫ﺑﻌﺪ‬ ‫ﻃﻠﺐ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻣﺒﺎﻳﻌﺔ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬ ‫ﺍﳌﺴﻠﻤﲔ ﺃﻭﺭﺩﻭﺍ ﺃﻥ ﺍﻟﺮﺳﻮﻝ‬
‫ﺧﻄﺒﺘﻪ ﰲ ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ ﰲ ﻏﺪﻳﺮ ﺧﻢ‪ ،٬‬ﻭﻗﺪ ﺑﺎﻳﻌﻪ ﺃﺑﻮ ﺑﻜﺮ ﻭﻋﻤﺮ ﻭﺳﻠﻤﺎ ﻋﻠﻴﻪ ﺑﺈﻣﺮﺓ ﺍﳌﺆﻣﻨﲔ )‪،٬(٢‬‬
‫ﻭﺳﻨﺴﺄﻝ ﻭﻳﺴﺄﻟﻮﻥ ﻳﻮﻡ ﻻ ﻳﻨﻔﻊ ﻣﺎﻝ ﻭﻻ ﺑﻨﻮﻥ ﺇ ﹼﻻ ﻣﻦ ﺃﺗﻰ ﺍﷲ ﺑﻘﻠﺐ ﺳﻠﻴﻢ‪.‬‬
‫ﻓﻘﺪ ﻧﺺ ﻋﻠﻴﻬﻢ ﺍﻟﻨﱯ ﻛﻤﺎ ﺭﻭﻱ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬ ‫ﺃ …ﻣﺎ ﺍﻷﺋﻤﺔ ﻣﻦ ﻭﻟﺪ ﻋﻠﻲ‬
‫ﺍﻷﻧﺼﺎﺭﻱ )ﺭﺽ(‪ ،٬‬ﻗﺎﻝ ﳌﺎ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪:‬‬

‫ﻇﻬﺮﻩ ﻓﺠﻠﻠﻪ ﺑﻜﺴﺎﺀ ﰒ ﻗﺎﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﻫﺆﻻﺀ ﺃﻫﻞ ﺑﻴﱵ ﻓﺄﺫﻫﺐ ﻋﻨﻬﻢ ﺍﻟﺮﺟﺲ ﻭﻃﻬﺮﻫﻢ ﺗﻄﻬﲑﹰﺍ‪ .‬ﻗﺎﻟﺖ ﺃﻡ ﺳﻠﻤﺔ‪ :‬ﻭﺃﻧﺎ ﻣﻌﻬﻢ ﻳﺎ‬
‫ﻧﱯ ﺍﷲ‪ ،٬‬ﻗﺎﻝ‪ :‬ﺃﻧﺖ ﻋﻠﻰ ﻣﻜﺎﻧﻚ ﻭﺃﻧﺖ ﻋﻠﻰ ﺧﲑ( ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ‪ :‬ﺝ‪ ٥‬ﺹ‪.٣٠‬‬
‫ﳌﺎ ﺧﺮﺝ ﰲ ﺍﳌﺮﻁ ﺍﻷﺳﻮﺩ ‪ ،٬‬ﻓﺠﺎﺀ ﺍﳊﺴﻦ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻓﺄﺩﺧﻠﻪ ‪ ،٬‬ﰒ ﺟﺎﺀ ﺍﳊﺴﲔ‬ ‫ﻭﻗﺎﻝ ﺍﻟﻔﺨﺮ ﺍﻟﺮﺍﺯﻱ‪) :‬ﻭﺭﻭﻱ ﺃﻧﻪ‬
‫ﺇﳕﺎ ﻳﺮﻳﺪ ﺍﷲ ﻟﻴﺬﻫﺐ ﻋﻨﻜﻢ ﺍﻟﺮﺟﺲ ﺃﻫﻞ ﺍﻟﺒﻴﺖ‬ ‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻓﺄﺩﺧﻠﻪ ﰒ ﻓﺎﻃﻤﺔ‪ ،٬‬ﰒ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﰒ ﻗﺎﻝ‪:‬‬
‫ﻭﻳﻄﻬﺮﻛﻢ ﺗﻄﻬﲑﹰﺍ ﺍﻷﺣﺰﺍﺏ‪ .٣٣ :‬ﻭﺍﻋﻠﻢ ﺃﻥ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﻛﺎﳌﺘﻔﻖ ﻋﻠﻰ ﺻﺤﺘﻬﺎ ﺑﲔ ﺃﻫﻞ ﺍﻟﺘﻔﺴﲑ ﻭﺍﳊﺪﻳﺚ( ﺗﻔﺴﲑ‬
‫ﺍﻟﺮﺍﺯﻱ‪ :‬ﺝ‪ ٨‬ﺹ‪.٨٥‬‬
‫ﻭﻳﻨﻘﻞ ﺍﻟﺜﻌﻠﱯ ﰲ ﺗﻔﺴﲑﻩ‪) :‬ﺝ‪ ٨‬ﺹ‪ (٣٨‬ﻋﻦ ﺍﺑﻦ ﺣﺠﺮ‪ ،٬‬ﻗﺎﻝ‪) :‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺣﺠﺮ‪) :‬ﺇﳕﺎ ﻳﺮﻳﺪ ﺍﷲ ﻟﻴﺬﻫﺐ ﻋﻨﻜﻢ ﺍﻟﺮﺟﺲ ﺃﻫﻞ‬
‫ﺍﻟﺒﻴﺖ ﻭﻳﻄﻬﺮﻛﻢ ﺗﻄﻬﲑﺍ( ‪ ...‬ﺃﻛﺜﺮ ﺍﳌﻔﺴﺮﻳﻦ ﻋﻠﻰ ﺃ®ﺎ ﻧﺰﻟﺖ ﰲ ﻋﻠﻲ ﻭﻓﺎﻃﻤﺔ ﻭﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ( ﺍﻟﺼﻮﺍﻋﻖ ﺍﶈﺮﻗﺔ‪١٤٣ :‬‬
‫ﻁ‪ .‬ﻣﺼﺮ‪ ،٬‬ﻭﻁ‪ .‬ﺑﲑﻭﺕ‪ ٢٢٠ :‬ﺍﻟﺒﺎﺏ ﺍﳊﺎﺩﻱ ﻋﺸﺮ ‪ ،٬‬ﰲ ﺍﻵﻳﺎﺕ ﺍﻟﻮﺍﺭﺩﺓ ﻓﻴﻬﻢ‪ ،٬‬ﺍﻵﻳﺔ ﺍﻷﻭﱃ (‪ ،٬‬ﻭﺭﺍﺟﻊ ﻏﲑ ﻣﺎ ﺗﻘﺪﻡ ﻣﻦ‬
‫ﺍﳌﺼﺎﺩﺭ‪.‬‬
‫‪ ١‬ﻗﺎﻝ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺃﲪﺪ ﺍﻟﺒﻜﺮﻱ ﰲ ﻛﺘﺎﺑﻪ ﻣﻦ ﺣﻴﺎﺓ ﺍﳋﻠﻴﻔﺔ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‪) :‬ﺫﻛﺮ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺍﻟﺒﲑﻭﱐ ﺍﳋﻮﺍﺭﺯﻣﻲ‬
‫ﺍﳌﺘﻮﰱ ﻋﺎﻡ ‪ ٤٤٠‬ﻫﺠﺮﻳﺔ ﰲ ﺣﻮﺍﺩﺙ ﺷﻬﺮ ﺫﻱ ﺍﳊﺠﺔ ﺍﳊﺮﺍﻡ ﻗﺎﻝ ‪ :‬ﻭﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻣﻦ ﻋﺸﺮ ﻳﺴﻤﻰ ﻏﺪﻳﺮ ﺧﻢ ﻭﻫﻮ ﺍﺳﻢ ﻣﺮﺣﻠﺔ‬
‫ﻋﻨﺪ ﻣﻨﺼﺮﻓﻪ ﻣﻦ ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ‪ ،٬‬ﻭﲨﻊ ﺍﻟﻘﺘﺐ ﻭﺍﻟﺮﺣﺎﻝ ﻭﻋﻼﻫﺎ ﺁﺧﺬﹰﺍ ﺑﻌﻀﺪ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬ ‫ﻧﺰﻝ •ﺎ ﺍﻟﻨﱯ‬
‫ﻭﻗﺎﻝ‪ :‬ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺃﻟﺴﺖ ﺃﻭﱃ ﺑﻜﻢ ﻣﻦ ﺃﻧﻔﺴﻜﻢ؟ ﻗﺎﻟﻮﺍ‪ :‬ﺑﻠﻰ‪ .‬ﻗﺎﻝ‪ :‬ﻓﻤﻦ ﻛﻨﺖ ﻣﻮﻻﻩ ﻓﻌﻠﻲ ﻣﻮﻻﻩ‪ ،٬‬ﺍﻟﻠﻬﻢ ﻭﺍﻝ ﻣﻦ ﻭﺍﻻﻩ ‪،٬‬‬
‫ﻭﻋﺎﺩ ﻣﻦ ﻋﺎﺩﺍﻩ‪ ،٬‬ﻭﺍﻧﺼﺮ ﻣﻦ ﻧﺼﺮﻩ‪ ،٬‬ﻭﺍﺧﺬﻝ ﻣﻦ ﺧﺬﻟﻪ‪ ،٬‬ﻭﺃﺩﺭ ﺍﳊﻖ ﻣﻌﻪ ﺣﻴﺜﻤﺎ ﺩﺍﺭ‪ .‬ﻭﻳﺮﻭﻯ ﺃﻧﻪ ﺭﻓﻊ ﺭﺃﺳﻪ ﳓﻮ ﺍﻟﺴﻤﺎﺀ‪ ،٬‬ﻭﻗﺎﻝ‪:‬‬
‫ﺍﻟﻠﻬﻢ ﻫﻞ ﺑﻠﻐﺖ ﺛﻼﺛﹰﺎ( ﻣﻦ ﺣﻴﺎﺓ ﺍﳋﻠﻴﻔﺔ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ‪ :‬ﺹ‪.٣٢١‬‬
‫‪ ٢‬ﺗﺎﺭﻳﺦ ﺩﻣﺸﻖ‪ :‬ﺝ‪٤٢‬ﺹ‪ ،٬٢٢٠‬ﺍﻟﺒﺪﺍﻳﺔ ﻭﺍﻟﻨﻬﺎﻳﺔ‪ :‬ﺝ‪ ٧‬ﺹ‪ ،٬٣٨٦‬ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﳌﺼﺎﺩﺭ ﺍﻟﱵ ﺗﻌﺮﺿﺖ ﻟﺬﻛﺮ ﻭﺍﻗﻌﺔ ﻏﺪﻳﺮ‬
‫ﺧﻢ‪.‬‬
 ‫‪ ........................................................................ ٣٦‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫) ﻳﺎ ﺃَﻳﻬﺎ ﺍﻟﱠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃَﻃﻴﻌﻮﺍ ﺍﻟﻠﱠﻪ ﻭﺃَﻃﻴﻌﻮﺍ ﺍﻟﺮﱠﺳﻮﻝَ ﻭﺃُﻭﻟﻲ ﺍﻟْﺄَﻣﺮِ ﻣﻨﻜُﻢ ﻓَﺈِﻥ ﺗَﻨﺎﺯَﻋﺘُﻢ ﻓﻲ ﺷﻲﺀﹴ‬

‫ﻓَﺮﺩﻭﻩ ﺇِﻟَﻰ ﺍﻟﻠﱠﻪ ﻭﺍﻟﺮﱠﺳﻮﻝِ ﺇِﻥ ﻛُﻨﺘُﻢ ﺗُﺆﻣﻨﻮﻥ ﺑِﺎﻟﻠﱠﻪ ﻭﺍﻟْﻴﻮﻡِ ﺍﻟْﺂﺧﺮِ ﺫَﻟﻚ ﺧﻴﺮ ﻭﺃَﺣﺴﻦ ﺗَﺄْﻭِﻳﻼﹰ ( )‪.(١‬‬
‫ﻋﺮﻓﻨﺎ ﺍﷲ ﻓﺎﻃﻌﻨﺎﻩ ﻭﻋﺮﻓﻨﺎﻙ ﻓﺄﻃﻌﻨﺎﻙ ﻓﻤﻦ ﺃﻭﱄ ﺍﻷﻣﺮ ﺍﻟﺬﻳﻦ ﺃﻣﺮﻧﺎ‬ ‫ﻗﻠﺖ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﰒ‬ ‫ﺍﷲ ﺑﻄﺎﻋﺘﻬﻢ … ﻗﺎﻝ‪) :‬ﻫﻢ ﺧﻠﻔﺎﺋﻲ ﻳﺎ ﺟﺎﺑﺮ ﻭﺃﻭﻟﻴﺎﺀ ﺍﻷﻣﺮ ﺑﻌﺪﻱ ﺃﻭﳍﻢ ﺁﺧﻲ ﻋﻠﻲ‬
‫ﰒ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﰒ ﳏﻤﺪ ﺑﻦ‬ ‫ﻭﻟﺪﻩ ﰒ ﺍﳊﺴﲔ‬ ‫ﻣﻦ ﺑﻌﺪﻩ ﺍﳊﺴﻦ‬
‫ﻋﻠﻲ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﻭﺳﺘﺪﺭﻛﻪ ﻳﺎ ﺟﺎﺑﺮ ﻓﺈﺫﺍ ﺃﺩﺭﻛﺘﻪ ﻓﺄﻗﺮﺋﻪ ﻣﲏ ﺍﻟﺴﻼﻡ ﰒ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ‬
‫ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﰒ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﰒ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‬
‫ﰒ ﳏﻤﺪ ﺍﺑﻦ ﻋﻠﻲ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﰒ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﰒ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﻋﻠﻴﻬﻤﺎ‬
‫ﺍﻟﺴﻼﻡ ﰒ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﳝﻸ ﺍﻷﺭﺽ ﻗﺴﻄﹰﺎ ﻭﻋﺪ ﹰﻻ ﻛﻤﺎ ﻣﻠﺌﺖ ﺟﻮﺭﹰﺍ‬
‫ﻭﻇﻠﻤﹰﺎ( )‪.(٢‬‬
‫‪) :‬ﻫﺬﺍ ﻭﻟﺪﻱ ﺍﳊﺴﲔ ﺇﻣﺎﻡ ﺍﺑﻦ ﺇﻣﺎﻡ ﺃﺧﻮ ﺇﻣﺎﻡ ﺃﺑﻮ ﺃﺋﻤﺔ ﺗﺴﻌﺔ‬ ‫ﻟﻠﺤﺴﲔ‬ ‫ﻛﻤﺎ ﻗﺎﻝ‬
‫ﺗﺎﺳﻌﻬﻢ ﻗﺎﺋﻤﻬﻢ ﺃﻓﻀﻠﻬﻢ( )‪.(٣‬‬
‫ﻭﻧﺰﻭﻝ ﺍﻷﻣﺮ ﻣﻊ ﺍﳌﻼﺋﻜﺔ ﻭﺍﻟﺮﻭﺡ ﻋﻠﻴﻬﻢ ﰲ ﻟﻴﻠﺔ‬ ‫ﻭﺳﻮﺭﺓ ﺍﻟﻘﺪﺭ ﺩﺍﻟﺔ ﻋﻠﻰ ﺇﻣﺎﻣﺘﻬﻢ‬
‫ﺍﻟﻘﺪﺭ ﺑﻌﺪ ﻣﻀﻲ ﺭﺳﻮﻝ ﺍﷲ ‪ ،٬‬ﻭﺇ ﹼﻻ ﻟﻘﻴﻞ ﲟﻀﻴﻬﺎ ﻣﻌﻪ‪ ،٬‬ﻭﻫﻮ ﺑﺎﻃﻞ ﻟﻮﺭﻭﺩ ﺍﻟﻨﻘﻞ ﺑﺒﻘﺎﺋﻬﺎ ﺑﻌﺪﻩ‬
‫‪ ،٬‬ﻭﺃ®ﺎ ﰲ ﺍﻟﻌﺸﺮ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ )‪.(٤‬‬

‫‪ ١‬ﺍﻟﻨﺴﺎﺀ‪.٥٩ :‬‬
‫‪ ٢‬ﺍﻟﻨﺎﻓﻊ ﻳﻮﻡ ﺍﳊﺸﺮ ﰲ ﺷﺮﺡ ﺍﻟﺒﺎﺏ ﺍﳊﺎﺩﻱ ﻋﺸﺮ‪ :‬ﺹ‪ ،٬١١٥‬ﻭﺭﻭﻱ ﻫﺬﺍ ﺍﳌﻌﲎ ﺑﺎﺧﺘﻼﻑ ﻳﺴﲑ ﰲ‪ :‬ﻛﻤﺎﻝ ﺍﻟﺪﻳﻦ‪:‬‬
‫ﺹ‪ ،٬٢٨٥‬ﻛﻔﺎﻳﺔ ﺍﻷﺛﺮ‪ ،٬٤ ٥:‬ﺍﻻﺣﺘﺠﺎﺝ‪ :‬ﺝ‪ ١‬ﺹ‪ ،٬٨٧‬ﻭﻏﲑﻫﺎ‪.‬‬
‫‪ ٣‬ﺍﻟﻨﺎﻓﻊ ﻳﻮﻡ ﺍﳊﺸﺮ ﰲ ﺷﺮﺡ ﺍﻟﺒﺎﺏ ﺍﳊﺎﺩﻱ ﻋﺸﺮ‪ :‬ﺹ‪ ،٬١١٥‬ﻭﺭﻭﻱ ﻫﺬﺍ ﺍﳌﻌﲎ ﺑﺎﺧﺘﻼﻑ ﻳﺴﲑ ﰲ‪ :‬ﺍﻟﺮﺳﺎﺋﻞ ﺍﻟﻌﺸﺮ‬
‫ﻟﻠﻄﻮﺳﻲ‪ :‬ﺹ‪ ،٬٨٩‬ﺍﻟﻨﻜﺖ ﺍﻻﻋﺘﻘﺎﺩﻳﺔ‪ :‬ﺹ‪ ،٬٤٣‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٣٦‬ﺹ‪ ،٬٣٧٢‬ﻭﻏﲑﻫﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻳﺎ ﻣﻌﺸﺮ ﺍﻟﺸﻴﻌﺔ ﺧﺎﺻﻤﻮﺍ ﺑﺴﻮﺭﺓ ﺇﻧﺎ ﺃﻧﺰﻟﻨﺎﻩ ﺗﻔﻠﺤﻮﺍ‪ ،٬‬ﻓﻮ ﺍﷲ ﺇ®ﺎ ﳊﺠﺔ ﺍﷲ ﺗﺒﺎﺭﻙ‬ ‫‪ ٤‬ﺭﻭﻯ ﺍﻟﻜﻠﻴﲏ ﻋﻦ ﺃﰊ ﺟﻌﻔﺮ‬
‫ﻭﺇ®ﺎ ﻟﺴﻴﺪﺓ ﺩﻳﻨﻜﻢ‪ ،٬‬ﻭﺇ®ﺎ ﻟﻐﺎﻳﺔ ﻋﻠﻤﻨﺎ‪ ،٬‬ﻳﺎ ﻣﻌﺸﺮ ﺍﻟﺸﻴﻌﺔ ﺧﺎﺻﻤﻮﺍ ﺑ ـ )ﺣﻢ ﻭﺍﻟﻜﺘﺎﺏ‬ ‫ﻭﺗﻌﺎﱃ ﻋﻠﻰ ﺍﳋﻠﻖ ﺑﻌﺪ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ ،٬‬ﻳﺎ ﻣﻌﺸﺮ ﺍﻟﺸﻴﻌﺔ ﻳﻘﻮﻝ ﺍﷲ‬ ‫ﺍﳌﺒﲔ ﺇﻧﺎ ﺃﻧﺰﻟﻨﺎﻩ ﰲ ﻟﻴﻠﺔ ﻣﺒﺎﺭﻛﺔ ﺇﻧﺎ ﻛﻨﺎ ﻣﻨﺬﺭﻳﻦ( ﻓﺈ®ﺎ ﻟﻮﻻﺓ ﺍﻷﻣﺮ ﺧﺎﺻﺔ ﺑﻌﺪ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻗﺎﻝ‪ :‬ﺻﺪﻗﺖ‪ ،٬‬ﻓﻬﻞ ﻛﺎﻥ ﻧﺬﻳﺮ ﻭﻫﻮ‬ ‫ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪) :‬ﻭﺇﻥ ﻣﻦ ﺃﻣﺔ ﺇﻻ ﺧﻼ ﻓﻴﻬﺎ ﻧﺬﻳﺮ( ﻗﻴﻞ‪ :‬ﻳﺎ ﺃﺑﺎ ﺟﻌﻔﺮ ﻧﺬﻳﺮﻫﺎ ﳏﻤﺪ‬
‫ﺃﺭﺃﻳﺖ ﺑﻌﻴﺜﻪ ﺃﻟﻴﺲ ﻧﺬﻳﺮﻩ‪ ،٬‬ﻛﻤﺎ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﺣﻲ ﻣﻦ ﺍﻟﺒﻌﺜﺔ ﰲ ﺃﻗﻄﺎﺭ ﺍﻷﺭﺽ‪ ،٬‬ﻓﻘﺎﻝ ﺍﻟﺴﺎﺋﻞ‪ :‬ﻻ‪ ،٬‬ﻗﺎﻝ ﺃﺑﻮ ﺟﻌﻔﺮ‬
‫ﻧﺬﻳﺮ‪ ،٬‬ﻓﻘﺎﻝ‪ :‬ﺑﻠﻰ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻓﻜﺬﻟﻚ ﱂ ﳝﺖ ﳏﻤﺪ ﺇ ﹼﻻ ﻭﻟﻪ ﺑﻌﻴﺚ ﻧﺬﻳﺮ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻓﺈﻥ ﻗﻠﺖ ﻻ‪ ،٬‬ﻓﻘﺪ ﺿﻴﻊ‬ ‫ﻻ ﰲ ﺑﻌﺜﺘﻪ ﻣﻦ ﺍﷲ‬
‫ﻣﻦ ﰲ ﺃﺻﻼﺏ ﺍﻟﺮﺟﺎﻝ ﻣﻦ ﺃﻣﺘﻪ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻭﻣﺎ ﻳﻜﻔﻴﻬﻢ ﺍﻟﻘﺮﺁﻥ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻲ‪ ،٬‬ﺇﻥ ﻭﺟﺪﻭﺍ ﻟﻪ ﻣﻔﺴﺮﹰﺍ ﻗﺎﻝ‪ :‬ﻭﻣﺎ‬ ‫ﺭﺳﻮﻝ ﺍﷲ‬
‫‪٣٧ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﻛﺜﲑﺓ‪،٬‬‬ ‫ﺍﻻﺛﲏ ﻋﺸﺮ ﺍﳌﻌﺼﻮﻣﲔ ﺑﻌﺪ ﺍﻟﻨﱯ‬ ‫ﻫﺬﺍ ﻭﺍﻟﺪﻻﺋﻞ ﻋﻠﻰ ﺇﻣﺎﻣﺔ ﻋﻠﻲ ﻭﻭﻟﺪﻩ‬
‫ﻭﺍﳌﺆﻣﻨﲔ ﻣﻦ ﺍﻟﺘﻘﺼﲑ‪ .‬ﻓﻠﻢ ﻳﺒﻖ ﻋﺬﺭ‬ ‫ﻭﻣﺎ ﺫﻛﺮﺗﻪ ﺍﻟﻴﺴﲑ ﻭﺃﻋﺘﺬﺭ ﺇﱃ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﻷﺋﻤﺔ‬
‫ﳌﻦ ﺍﳓﺮﻑ ﻋﻨﻬﻢ ﻭﺍﺗﺒﻊ ﻣﻦ ﺍﻏﺘﺼﺐ ﺣﻘﻬﻢ ﻭﻫﻮ ﻳﻌﻠﻢ ﺃ ﹼﻥ ﺍﻷﻣﺮ ﳍﻢ ﻭﻟﻴﺲ ﻟﻪ ﻣﻦ ﺍﻷﻣﺮ ﺷﻲﺀ‪،٬‬‬
‫‪ ) :‬ﺃﻣﺎ ﻭﺍﷲ ﻟﻘﺪ ﺗﻘﻤﺼﻬﺎ ﻓﻼﻥ )ﻳﻌﲏ ﺃﺑﺎ ﺑﻜﺮ( ﻭﺇﻧﻪ ﻟﻴﻌﻠﻢ ﺃ ﹼﻥ ﳏﻠﻲ ﻣﻨﻬﺎ‬ ‫ﻗﺎﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﳏﻞ ﺍﻟﻘﻄﺐ ﻣﻦ ﺍﻟﺮﺣﻰ ﻳﻨﺤﺪﺭ ﻋﲏ ﺍﻟﺴﻴﻞ ﻭﻻ ﻳﺮﻗﻰ ﺇﱄ ﺍﻟﻄﲑ‪ ،٬‬ﻓﺴﺪﻟﺖ ﺩﻭ”ﺎ ﺛﻮﺑﹰﺎ ﻭﻃﻮﻳﺖ‬

‫‪.‬‬ ‫؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ ﻗﺪ ﻓﺴﺮﻩ ﻟﺮﺟﻞ ﻭﺍﺣﺪ‪ ،٬‬ﻭﻓﺴﺮ ﻟﻸﻣﺔ ﺷﺄﻥ ﺫﻟﻚ ﺍﻟﺮﺟﻞ ﻭﻫﻮ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬ ‫ﻓﺴﺮﻩ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻗﺎﻝ ﺍﻟﺴﺎﺋﻞ‪ :‬ﻳﺎ ﺃﺑﺎ ﺟﻌﻔﺮ ﻛﺎﻥ ﻫﺬﺍ ﺃﻣﺮ ﺧﺎﺹ ﻻ ﳛﺘﻤﻠﻪ ﺍﻟﻌﺎﻣﺔ؟ ﻗﺎﻝ‪ :‬ﺃﰉ ﺍﷲ ﺃﻥ ﻳﻌﺒﺪ ﺇ ﹼﻻ ﺳﺮﹰﺍ ﺣﱴ ﻳﺄﰐ ﺇﺑﺎﻥ ﺃﺟﻠﻪ ﺍﻟﺬﻱ‬
‫ﻳﻈﻬﺮ ﻓﻴﻪ ﺩﻳﻨﻪ‪ ،٬‬ﻛﻤﺎ ﺃﻧﻪ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﻣﻊ ﺧﺪﳚﺔ ﻣﺴﺘﺘﺮﹰﺍ ﺣﱴ ﺃﻣﺮ ﺑﺎﻹﻋﻼﻥ‪ ،٬‬ﻗﺎﻝ ﺍﻟﺴﺎﺋﻞ‪ :‬ﻳﻨﺒﻐﻲ ﻟﺼﺎﺣﺐ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺃﻥ‬
‫ﺣﱴ ﻇﻬﺮ ﺃﻣﺮﻩ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻓﻜﺬﻟﻚ‬ ‫ﻳﻮﻡ ﺃﺳﻠﻢ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻳﻜﺘﻢ؟ ﻗﺎﻝ‪ :‬ﺃﻭ ﻣﺎ ﻛﺘﻢ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬
‫ﺃﻣﺮﻧﺎ ﺣﱴ ﻳﺒﻠﻎ ﺍﻟﻜﺘﺎﺏ ﺃﺟﻠﻪ( ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪ ١‬ﺹ‪.٢٤٩‬‬
‫‪ :‬ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ ﻻ ﺗﻐﻀﺐ ﻋﻠﻲ ﻗﺎﻝ‪ :‬ﳌﺎﺫﺍ؟ ﻗﺎﻝ‪ :‬ﳌﺎ ﺃﺭﻳﺪ ﺃﻥ ﺃﺳﺄﻟﻚ ﻋﻨﻪ‪ ،٬‬ﻗﺎﻝ‪:‬‬ ‫ﻭﺭﻭﻯ ﺃﻳﻀﹰﺎ‪ :‬ﻗﺎﻝ ﺭﺟﻞ ﻷﰊ ﺟﻌﻔﺮ‬
‫ﻗﻞ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻭﻻ ﺗﻐﻀﺐ؟ ﻗﺎﻝ‪ :‬ﻭﻻ ﺃﻏﻀﺐ ﻗﺎﻝ‪ :‬ﺃﺭﺃﻳﺖ ﻗﻮﻟﻚ ﰲ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ‪ ،٬‬ﻭﺗﱰﻝ ﺍﳌﻼﺋﻜﺔ ﻭﺍﻟﺮﻭﺡ ﻓﻴﻬﺎ ﺇﱃ ﺍﻷﻭﺻﻴﺎﺀ‪،٬‬‬
‫ﻳﻌﻠﻤﻪ؟ ﻭﻗﺪ ﻋﻠﻤﺖ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻗﺪ ﻋﻠﻤﻪ؟ ﺃﻭ ﻳﺄﺗﻮ®ﻢ ﺑﺄﻣﺮ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻳﺄﺗﻮ®ﻢ ﺑﺄﻣﺮ ﱂ ﻳﻜﻦ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ :‬ﻣﺎﱄ ﻭﻟﻚ ﺃﻳﻬﺎ ﺍﻟﺮﺟﻞ ﻭﻣﻦ ﺃﺩﺧﻠﻚ ﻋﻠﻲ؟‬ ‫ﻟﻪ ﻭﺍﻉ‪ ،٬‬ﻗﺎﻝ ﺃﺑﻮ ﺟﻌﻔﺮ‬ ‫ﻣﺎﺕ ﻭﻟﻴﺲ ﻣﻦ ﻋﻠﻤﻪ ﺷﻲﺀ ﺇ ﹼﻻ ﻭﻋﻠﻲ‬
‫ﳌﺎ ﺃﺳﺮﻱ ﺑﻪ ﱂ ﻳﻬﺒﻂ ﺣﱴ ﺃﻋﻠﻤﻪ‬ ‫ﻗﺎﻝ‪ :‬ﺃﺩﺧﻠﲏ ﻋﻠﻴﻚ ﺍﻟﻘﻀﺎﺀ ﻟﻄﻠﺐ ﺍﻟﺪﻳﻦ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻓﺎﻓﻬﻢ ﻣﺎ ﺃﻗﻮﻝ ﻟﻚ‪ .‬ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻼ ﻳﺄﰐ ﺗﻔﺴﲑﻫﺎ ﰲ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ‪ ،٬‬ﻭﻛﺬﻟﻚ ﻛﺎﻥ‬ ‫ﺍﷲ ﺟﻞ ﺫﻛﺮﻩ ﻋﻠﻢ ﻣﺎ ﻗﺪ ﻛﺎﻥ ﻭﻣﺎ ﺳﻴﻜﻮﻥ‪ ،٬‬ﻭﻛﺎﻥ ﻛﺜﲑ ﻣﻦ ﻋﻠﻤﻪ ﺫﻟﻚ ﲨ ﹰ‬
‫‪ ،٬‬ﻗﺎﻝ ﺍﻟﺴﺎﺋﻞ‪ :‬ﺃﻭﻣﺎ‬ ‫ﻗﺪ ﻋﻠﻢ ﲨﻞ ﺍﻟﻌﻠﻢ ﻭﻳﺄﰐ ﺗﻔﺴﲑﻩ ﰲ ﻟﻴﺎﱄ ﺍﻟﻘﺪﺭ‪ ،٬‬ﻛﻤﺎ ﻛﺎﻥ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬
‫ﻛﺎﻥ ﰲ ﺍﳉﻤﻞ ﺗﻔﺴﲑ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪ ،٬‬ﻭﻟﻜﻨﻪ ﺇﳕﺎ ﻳﺄﰐ ﺑﺎﻷﻣﺮ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻟﻴﺎﱄ ﺍﻟﻘﺪﺭ ﺇﱃ ﺍﻟﻨﱯ ﻭﺇﱃ ﺍﻷﻭﺻﻴﺎﺀ‪ :‬ﺇﻓﻌﻞ ﻛﺬﺍ‬
‫ﺇ ﹼﻻ ﺣﺎﻓﻈﹰﺎ ﳉﻤﻠﺔ‬ ‫ﻭﻛﺬﺍ ‪ ،٬‬ﻷﻣﺮ ﻗﺪ ﻛﺎﻧﻮﺍ ﻋﻠﻤﻮﻩ‪ ،٬‬ﺃﻣﺮﻭﺍ ﻛﻴﻒ ﻳﻌﻤﻠﻮﻥ ﻓﻴﻪ ؟ ﻗﻠﺖ‪ :‬ﻓﺴﺮ ﱄ ﻫﺬﺍ ﻗﺎﻝ ﱂ ﳝﺖ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻭﺗﻔﺴﲑﻩ‪ ،٬‬ﻗﻠﺖ‪ :‬ﻓﺎﻟﺬﻱ ﻛﺎﻥ ﻳﺄﺗﻴﻪ ﰲ ﻟﻴﺎﱄ ﺍﻟﻘﺪﺭ ﻋﻠﻢ ﻣﺎ ﻫﻮ؟ ﻗﺎﻝ‪ :‬ﺍﻷﻣﺮ ﻭﺍﻟﻴﺴﺮ ﻓﻴﻤﺎ ﻛﺎﻥ ﻗﺪ ﻋﻠﻢ‪ ،٬‬ﻗﺎﻝ ﺍﻟﺴﺎﺋﻞ‪ :‬ﻓﻤﺎ ﳛﺪﺙ‬
‫ﳍﻢ ﰲ ﻟﻴﺎﱄ ﺍﻟﻘﺪﺭ ﻋﻠﻢ ﺳﻮﻯ ﻣﺎ ﻋﻠﻤﻮﺍ؟ ﻗﺎﻝ‪ :‬ﻫﺬﺍ ﳑﺎ ﺃﻣﺮﻭﺍ ﺑﻜﺘﻤﺎﻧﻪ‪ ،٬‬ﻭﻻ ﻳﻌﻠﻢ ﺗﻔﺴﲑ ﻣﺎ ﺳﺄﻟﺖ ﻋﻨﻪ ﺇ ﹼﻻ ﺍﷲ ‪ .‬ﻗﺎﻝ‬
‫ﺍﻟﺴﺎﺋﻞ‪ :‬ﻓﻬﻞ ﻳﻌﻠﻢ ﺍﻷﻭﺻﻴﺎﺀ ﻣﺎ ﻻ ﻳﻌﻠﻢ ﺍﻷﻧﺒﻴﺎﺀ؟ ﻗﺎﻝ‪ :‬ﻻ ﻭﻛﻴﻒ ﻳﻌﻠﻢ ﻭﺻﻲ ﻏﲑ ﻋﻠﻢ ﻣﺎ ﺃﻭﺻﻲ ﺇﻟﻴﻪ‪ ،٬‬ﻗﺎﻝ ﺍﻟﺴﺎﺋﻞ‪ :‬ﻓﻬﻞ‬
‫ﻳﺴﻌﻨﺎ ﺃﻥ ﻧﻘﻮﻝ‪ :‬ﺇﻥ ﺃﺣﺪﺍ ﻣﻦ ﺍﻟﻮﺻﺎﺓ ﻳﻌﻠﻢ ﻣﺎ ﻻ ﻳﻌﻠﻢ ﺍﻵﺧﺮ؟ ﻗﺎﻝ‪ :‬ﻻ ﱂ ﳝﺖ ﻧﱯ ﺇ ﹼﻻ ﻭﻋﻠﻤﻪ ﰲ ﺟﻮﻑ ﻭﺻﻴﻪ ﻭﺇﳕﺎ ﺗﱰﻝ‬
‫ﺍﳌﻼﺋﻜﺔ ﻭﺍﻟﺮﻭﺡ ﰲ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﺑﺎﳊﻜﻢ ﺍﻟﺬﻱ ﳛﻜﻢ ﺑﻪ ﺑﲔ ﺍﻟﻌﺒﺎﺩ‪ ،٬‬ﻗﺎﻝ ﺍﻟﺴﺎﺋﻞ‪ ،٬‬ﻭ ﻣﺎ ﻛﺎﻧﻮﺍ ﻋﻠﻤﻮﺍ ﺫﻟﻚ ﺍﳊﻜﻢ؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ ﻗﺪ‬
‫ﻋﻠﻤﻮﻩ ﻭﻟﻜﻨﻬﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺇﻣﻀﺎﺀ ﺷﻲﺀ ﻣﻨﻪ ﺣﱴ ﻳﺆﻣﺮﻭﺍ ﰲ ﻟﻴﺎﱄ ﺍﻟﻘﺪﺭ ﻛﻴﻒ ﻳﺼﻨﻌﻮﻥ ﺇﱃ ﺍﻟﺴﻨﺔ ﺍﳌﻘﺒﻠﺔ‪ ،٬‬ﻗﺎﻝ ﺍﻟﺴﺎﺋﻞ‪ :‬ﻳﺎ‬
‫‪ :‬ﻣﻦ ﺃﻧﻜﺮﻩ ﻓﻠﻴﺲ ﻣﻨﺎ‪ .‬ﻗﺎﻝ ﺍﻟﺴﺎﺋﻞ‪ :‬ﻳﺎ ﺃﺑﺎ ﺟﻌﻔﺮ ﺃﺭﺃﻳﺖ ﺍﻟﻨﱯ‬ ‫ﺃﺑﺎ ﺟﻌﻔﺮ ﻻ ﺃﺳﺘﻄﻴﻊ ﺇﻧﻜﺎﺭ ﻫﺬﺍ؟ ﻗﺎﻝ ﺃﺑﻮ ﺟﻌﻔﺮ‬
‫ﻫﻞ ﻛﺎﻥ ﻳﺄﺗﻴﻪ ﰲ ﻟﻴﺎﱄ ﺍﻟﻘﺪﺭ ﺷﻲﺀ ﱂ ﻳﻜﻦ ﻋﻠﻤﻪ؟ ﻗﺎﻝ‪ :‬ﻻ ﳛﻞ ﻟﻚ ﺃﻥ ﺗﺴﺄﻝ ﻋﻦ ﻫﺬﺍ‪ ،٬‬ﺃﻣﺎ ﻋﻠﻢ ﻣﺎ ﻛﺎﻥ ﻭﻣﺎ ﺳﻴﻜﻮﻥ ﻓﻠﻴﺲ‬
‫ﺃﰉ ﺃﻥ ﻳﻄﻠﻊ ﺍﻷﻭﺻﻴﺎﺀ ﻋﻠﻴﻪ‬ ‫ﳝﻮﺕ ﻧﱯ ﻭﻻ ﻭﺻﻲ ﺇ ﹼﻻ ﻭﺍﻟﻮﺻﻲ ﺍﻟﺬﻱ ﺑﻌﺪﻩ ﻳﻌﻠﻤﻪ‪ ،٬‬ﺃﻣﺎ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﺍﻟﺬﻱ ﺗﺴﺄﻝ ﻋﻨﻪ ﻓﺈﻥ ﺍﷲ‬
‫ﺇ ﹼﻻ ﺃﻧﻔﺴﻬﻢ‪ ،٬‬ﻗﺎﻝ ﺍﻟﺴﺎﺋﻞ‪ :‬ﻳﺎ ﺍﺑﻦ ﺭﺳﻮﻝ ﺍﷲ ﻛﻴﻒ ﺃﻋﺮﻑ ﺃﻥ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﺗﻜﻮﻥ ﰲ ﻛﻞ ﺳﻨﺔ؟ ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﺃﺗﻰ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﺎﻗﺮﺃ‬
‫ﺳﻮﺭﺓ ﺍﻟﺪﺧﺎﻥ ﰲ ﻛﻞ ﻟﻴﻠﺔ ﻣﺎﺋﺔ ﻣﺮﺓ ﻓﺈﺫﺍ ﺃﺗﺖ ﻟﻴﻠﺔ ﺛﻼﺙ ﻭﻋﺸﺮﻳﻦ ﻓﺈﻧﻚ ﻧﺎﻇﺮ ﺇﱃ ﺗﺼﺪﻳﻖ ﺍﻟﺬﻱ ﺳﺄﻟﺖ ﻋﻨﻪ( ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪١‬‬
‫ﺹ‪ .٢٥١‬ﻭﺭﺍﺟﻊ ﺑﻘﻴﺔ ﺍﻟﺮﻭﺍﻳﺎﺕ ﰲ ﺍﻟﻜﺎﰲ ﰲ ﺑﺎﺏ ﺷﺄﻥ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ‪ :‬ﺝ‪ ١‬ﺹ‪.٢٤٢‬‬
 ‫‪ ........................................................................ ٣٨‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﻋﻨﻬﺎ ﻛﺸﺤﹰﺎ‪ ،٬‬ﻭﻃﻔﻘﺖ ﺃﺭﺗﺌﻲ ﺑﲔ ﺃﻥ ﺃﺻﻮﻝ ﺑﻴﺪ ﺟ ﹼﺬﺍﺀ ﺃﻭ ﺃﺻﱪ ﻋﻠﻰ ﻃﺨﻴﺔ ﻋﻤﻴﺎﺀ ﻳﻬﺮﻡ ﻓﻴﻬﺎ‬
‫ﺍﻟﻜﺒﲑ ﻭﻳﺸﻴﺐ ﻓﻴﻬﺎ ﺍﻟﺼﻐﲑ ﻭﻳﻜﺪﺡ ﻓﻴﻬﺎ ﺍﳌﺆﻣﻦ ﺣﱴ ﻳﻠﻘﻰ ﺭﺑﻪ‪ ،٬‬ﻓﺮﺃﻳﺖ ﺃ ﹼﻥ ﺍﻟﺼﱪ ﻋﻠﻰ ﻫﺎﺗﺎ‬
‫ﺃﺣﺠﻰ ﻓﺼﱪﺕ ﻭﰲ ﺍﻟﻌﲔ ﻗﺬﻯ ﻭﰲ ﺍﳊﻠﻖ ﺷﺠﻰ ﺃﺭﻯ ﺗﺮﺍﺛﻲ ”ﺒﺎ‪ ،٬‬ﺣﱴ ﻣﻀﻰ ﺍﻷﻭﻝ ﻟﺴﺒﻴﻠﻪ‬
‫ﻓﺄﺩﱃ ‪º‬ﺎ ﺇﱃ ﻓﻼﻥ )ﻳﻌﲏ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ( ﺑﻌﺪﻩ ﰒ ﲤﹼﺜﻞ ﻗﻮﻝ ﺍﻷﻋﺸﻰ‪:‬‬
‫ﺷﺘﺎﻥ ﻣﺎ ﻳﻮﻣﻲ ﻋﻠﻰ ﻛﻮﺭﻫﺎ ‪ ...‬ﻭﻳﻮﻡ ﺣﻴﺎﻥ ﺃﺧﻲ ﺟﺎﺑﺮ‬
‫ﻓﻴﺎ ﻋﺠﺒﹰﺎ ﺑﻴﻨﺎ ﻫﻮ ﻳﺴﺘﻘﻴﻠﻬﺎ ﰲ ﺣﻴﺎﺗﻪ )ﺣﻴﺚ ﺇ ﹼﻥ ﺃﺑﺎ ﺑﻜﺮ ﻗﺎﻝ ﻋﻠﻰ ﺍﳌﻨﱪ ﺃﻗﻴﻠﻮﱐ ﻓﻠﺴﺖ‬
‫ﺧﲑﻛﻢ ﻭﻋﻠﻲ ﻓﻴﻜﻢ( ﺇﺫ ﻋﻘﺪﻫﺎ ﻵﺧﺮ ﺑﻌﺪ ﻭﻓﺎﺗﻪ ﻟﺸﺪ ﻣﺎ ﺗﺸﻄﺮﺍ ﺿﺮﻋﻴﻬﺎ ﻓﺼﲑﻫﺎ ﰲ ﺣﻮﺯﺓ‬
‫ﺧﺸﻨﺎﺀ ﻳﻐﻠﻆ ﻛﻼﻣﻬﺎ ﻭﳜﺸﻦ ﻣﺴﻬﺎ ﻭﻳﻜﺜﺮ ﺍﻟﻌﺜﺎﺭ ﻓﻴﻬﺎ ﻭﺍﻻﻋﺘﺬﺍﺭ ﻣﻨﻬﺎ‪ ،٬‬ﻓﺼﺎﺣﺒﻬﺎ ﻛﺮﺍﻛﺐ‬
‫ﺍﻟﺼﻌﺒﺔ ﺇﻥ ﺃﺷﻨﻖ ﳍﺎ ﺧﺮﻡ ﻭﺇﻥ ﺃﺳﻠﺲ ﳍﺎ ﺗﻘﺤﻢ ﻓﻤﲏ ﺍﻟﻨﺎﺱ ﻟﻌﻤﺮ ﺍﷲ ﲞﺒﻂ ﻭﴰﺎﺱ )ﺃﻱ‬
‫ﺧﺮﻭﺝ ﻋﻦ ﺻﺮﺍﻁ ﺍﷲ ﺍﳌﺴﺘﻘﻴﻢ؛ ﻷ ﹼﻥ ﻋﻤﺮ ﺃﺧﺬ ﳛﻠﻞ ﻭﳛ …ﺮﻡ ﻋﻠﻰ ﻫﻮﺍﻩ ﻓﺤﺮﻡ ﻣﺘﻌﱵ ﺍﻟﻨﺴﺎﺀ‬
‫ﻭﺍﳊﺞ‪ ،٬‬ﻭﺭﻓﻊ ﺣﻲ ﻋﻠﻰ ﺧﲑ ﺍﻟﻌﻤﻞ ﻣﻦ ﺍﻵﺫﺍﻥ ﻭﲣﺒﻂ ﰲ ﺍﳌﻮﺍﺭﻳﺚ ﲣﺒﻂ ﺍﻟﻌﺸﻮﺍﺀ(‪ ،٬‬ﻭﺗﻠﻮﻥ‬
‫ﻭﺍﻋﺘﺮﺍﺽ‪ ،٬‬ﻓﺼﱪﺕ ﻋﻠﻰ ﻃﻮﻝ ﺍﳌ ‪o‬ﺪﺓ ﻭﺷﺪﺓ ﺍﶈﻨﺔ‪ ،٬‬ﺣﱴ ﺇﺫﺍ ﻣﻀﻰ ﻟﺴﺒﻴﻠﻪ ﺟﻌﻠﻬﺎ ﰲ ﲨﺎﻋﻪ‬
‫ﰲ ﻣﻊ ﺍﻷﻭﻝ ﻣﻨﻬﻢ ) ﻳﻌﲏ ﺃﺑﺎ ﺑﻜﺮ(‬
‫ﺯﻋﻢ ﺃﱐ ﺃﺣﺪﻫﻢ ﻓﻴﺎ ﷲ ﻭﻟﻠﺸﻮﺭﻯ‪ ،٬‬ﻣﱴ ﺍﻋﺘﺮﺽ ﺍﻟﺮﻳﺐ ﹼ‬
‫ﺣﱴ ﺻﺮﺕ ﺃﻗﺮﻥ ﺇﱃ ﻫﺬﻩ ﺍﻟﻨﻈﺎﺋﺮ )ﲢﻘﲑﹰﺍ ﻟﺸﺄ®ﻢ(‪ ،٬‬ﻟﻜﲏ ﺃﺳﻔﻔﺖ ﺇﺫ ﺃﺳﻔﻮﺍ ﻭﻃﺮﺕ ﺇﺫ ﻃﺎﺭﻭﺍ‬
‫ﻓﺼﻐﻰ ﺭﺟﻞ ﻣﻨﻬﻢ ﻟﻀﻐﻨﻪ )ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ(‪ ،٬‬ﻭﻣﺎﻝ ﺁﺧﺮ ﻟﺼﻬﺮﻩ )ﺃﻱ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ‬
‫ﻋﻮﻑ( ﻣﻊ ﻫﻦ ﻭﻫﻦ )ﻳﺸﲑ ﺇﱃ ﻭﺿﺎﻋﺔ ﺍﻟﻘﻮﻡ( ﺇﱃ ﺃﻥ ﻗﺎﻡ ﺛﺎﻟﺚ ﺍﻟﻘﻮﻡ ﻧﺎﻓﺠﹰﺎ ﺣﻀﻨﻴﻪ ﺑﲔ ﻧﺜﻴﻠﻪ‬
‫ﻭﻣﻌﺘﻠﻔﻪ )ﻳﺸﲑ ﺇﱃ ﻋﺜﻤﺎﻥ ﻭﳝﺜﻠﻪ ﺑﺎﻟﺪﺍﺑﺔ ﺍﻟﱵ ﻟﻴﺲ ﳍﺎ ﻫﻢ ﺇ ﹼﻻ ﺍﻟﻌﻠﻒ ﻭﺍﻟﺮﻭﺙ( ﻭﻗﺎﻡ ﻣﻌﻪ ﺑﻨﻮ ﺃﺑﻴﻪ‬
‫)ﺃﻱ ﺑﻨﻮ ﺃﻣﻴﺔ ﻟﻌﻨﻬﻢ ﺍﷲ ﻭﻫﻢ ﺍﻟﺸﺠﺮﺓ ﺍﳌﻠﻌﻮﻧﺔ ﰲ ﺍﻟﻘﺮﺁﻥ( ﳜﻀﻤﻮﻥ ﻣﺎﻝ ﺍﷲ ﺧﻀﻤﺔ ﺍﻹﺑﻞ ﻧﺒﺘﺔ‬
‫ﺍﻟﺮﺑﻴﻊ‪ ،٬‬ﺇﱃ ﺃﻥ ﺍﻧﺘﻜﺚ ﻓﺘﻠﻪ ﻭﺃﺟﻬﺰ ﻋﻠﻴﻪ ﻋﻤﻠﻪ ﻭﻛﺒﺖ ﺑﻪ ﺑﻄﻨﺘﻪ )ﺃﻱ ﻗﺘﻠﺘﻪ ﺑﻄﻨﻪ ﺍﳌﻠﻴﺌﺔ ﲟﺎﻝ ﺍﷲ‬
‫ﱄ ﻳﻨﺜﺎﻟﻮﻥ ﻋﻠ ﱠﻲ ﻣﻦ ﻛﻞ ﺟﺎﻧﺐ ﺣﱴ ﻟﻘﺪ‬
‫ﺍﳌﻐﺼﻮﺏ(‪ ،٬‬ﻓﻤﺎ ﺭﺍﻋﲏ ﺇ ﹼﻻ ﻭﺍﻟﻨﺎﺱ ﻛﻌﺮﻑ ﺍﻟﻀﺒﻊ ﺇ ‪-‬‬
‫ﻭﻃﺊ ﺍﳊﺴﻨﺎﻥ ﻭﺷﻖ ﻋﻄﻔﺎﻱ‪ ،٬‬ﳎﺘﻤﻌﲔ ﺣﻮﱄ ﻛﺮﺑﻴﻀﺔ ﺍﻟﻐﻨﻢ‪ ،٬‬ﻓﻠﻤﺎ ”ﻀﺖ ﺑﺎﻷﻣﺮ ﻧﻜﺜﺖ ﻃﺎﺋﻔﺔ‬
‫ﻭﻣﺮﻗﺖ ﺃﺧﺮﻯ ﻭﻗﺴﻂ ﺁﺧﺮﻭﻥ ﻛﺄ”ﻢ ﱂ ﻳﺴﻤﻌﻮﺍ ﻛﻼﻡ ﺍﷲ ﺣﻴﺚ ﻳﻘﻮﻝ‪:‬‬
‫) ﺗﻠْﻚ ﺍﻟﺪﱠﺍﺭ ﺍﻟْﺂﺧﺮﺓ �َﺠﻌﻠُﻬﺎ ﻟﻠﱠﺬﻳﻦ ﻻ ﻳﺮِﻳﺪﻭﻥ ﻋﻠُﻮﺍً ﻓﻲ ﺍﻟْﺄَﺭﺽِ ﻭﻻ ﻓَﺴﺎﺩﺍً ﻭﺍﻟْﻌﺎﻗﺒﺔُ ﻟﻠْﻤﺘﱠﻘﲔ ( )‪.(١‬‬

‫‪ ١‬ﺍﻟﻘﺼﺺ‪.٨٣ :‬‬
‫‪٣٩ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﺑﻠﻰ‪ ،٬‬ﻭﺍﷲ ﻟﻘﺪ ﲰﻌﻮﻫﺎ ﻭﻭﻋﻮﻫﺎ‪ ،٬‬ﻭﻟﻜﻨﻬﻢ ﺣﻠﻴﺖ ﺍﻟﺪﻧﻴﺎ ﰲ ﺃﻋﻴﻨﻬﻢ ﻭﺭﺍﻗﻬﻢ ﺯﺑﺮﺟﻬﺎ‪.‬‬
‫ﺃ ‪o‬ﻣﺎ ﻭﺍﻟﺬﻱ ﻓﻠﻖ ﺍﳊﺒﺔ ﻭﺑﺮﺃ ﺍﻟﻨﺴﻤﺔ ﻟﻮﻻ ﺣﻀﻮﺭ ﺍﳊﺎﺿﺮ ﻭﻗﻴﺎﻡ ﺍﳊﺠﺔ ﺑﻮﺟﻮﺩ ﺍﻟﻨﺎﺻﺮ‪ ،٬‬ﻭﻣﺎ‬
‫ﺃﺧﺬ ﺍﷲ ﻋﻠﻰ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻥ ﻻ ﻳﻘﺎﺭﻭﺍ ﻋﻠﻰ ﻛﻀﺔ ﻇﺎﱂ ﻭﻻ ﺳﻐﺐ ﻣﻈﻠﻮﻡ ﻷﻟﻘﻴﺖ ﺣﺒﻠﻬﺎ ﻋﻠﻰ‬
‫ﻏﺎﺭ‪º‬ﺎ‪ ،٬‬ﻭﻟﺴﻘﻴﺖ ﺁﺧﺮﻫﺎ ﺑﻜﺎﺱ ﺃﻭﳍﺎ ﻭﻷﻟﻔﻴﺘﻢ ﺩﻧﻴﺎﻛﻢ ﻫﺬﻩ ﺃﺯﻫﺪ ﻋﻨﺪﻱ ﻣﻦ ﻋﻔﻄﺔ ﻋﱰ( )‪.(١‬‬
‫‪) :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺍﲰﻌﻮﺍ ﻗﻮﱄ ﻭﺍﻋﻘﻠﻮﻩ ﻋﲏ ﻓﺈ ﹼﻥ ﺍﻟﻔﺮﺍﻕ ﻗﺮﻳﺐ ﺃﻧﺎ ﺇﻣﺎﻡ ﺍﻟﱪﻳﺔ‪،٬‬‬ ‫ﻭﻗﺎﻝ‬
‫ﻭﻭﺻﻲ ﺧﲑ ﺍﳋﻠﻴﻘﺔ‪ ،٬‬ﻭﺯﻭﺝ ﺳﻴﺪﺓ ﻧﺴﺎﺀ ﺍﻷﻣﺔ‪ ،٬‬ﻭﺃﺑﻮ ﺍﻟﻌﺘﺮﺓ ﺍﻟﻄﺎﻫﺮﺓ‪ ،٬‬ﻭﺍﻷﺋﻤﺔ ﺍﳍﺎﺩﻳﺔ‪ ،٬‬ﺃﻧﺎ ﺃﺧﻮ‬
‫ﻭﻭﺻﻴﻪ ﻭﻭﻟﻴﻪ ﻭﻭﺯﻳﺮﻩ ﻭﺻﺎﺣﺒﻪ ﻭﺻﻔﻴﻪ ﻭﺣﺒﻴﺒﻪ ﻭﺧﻠﻴﻠﻪ‪ ،٬‬ﺃﻧﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪،٬‬‬ ‫ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻭﻗﺎﺋﺪ ﺍﻟﻐﺮ ﺍﶈﺠﻠﲔ ﻭﺳﻴﺪ ﺍﻟﻮﺻﻴﲔ‪ ،٬‬ﺣﺮﰊ ﺣﺮﺏ ﺍﷲ‪ ،٬‬ﻭﺳﻠﻤﻲ ﺳﻠﻢ ﺍﷲ ﻭﻃﺎﻋﱵ ﻃﺎﻋﺔ ﺍﷲ‬
‫ﻭﻭﻻﻳﱵ ﻭﻻﻳﺔ ﺍﷲ‪ ،٬‬ﻭﺷﻴﻌﱵ ﺃﻭﻟﻴﺎﺀ ﺍﷲ‪ ،٬‬ﻭﺃﻧﺼﺎﺭﻱ ﺃﻧﺼﺎﺭ ﺍﷲ‪ ،٬‬ﻭﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻘﲏ ﻭﱂ ﺃﻙ ﺷﻴﺌﹰﺎ‬
‫ﺃ ﹼﻥ ﺍﻟﻨﺎﻛﺜﲔ ﻭﺍﻟﻘﺎﺳﻄﲔ ﻭﺍﳌﺎﺭﻗﲔ ﻣﻠﻌﻮﻧﲔ ﻋﻠﻰ‬ ‫ﻟﻘﺪ ﻋﻠﻢ ﺍﳌﺴﺘﺤﻔﻈﻮﻥ ﻣﻦ ﺃﺻﺤﺎﺏ ﳏﻤﺪ‬
‫ﻟﺴﺎﻥ ﺍﻟﻨﱯ ﺍﻷﻣﻲ‪ ،٬‬ﻭﻗﺪ ﺧﺎﺏ ﻣﻦ ﺍﻓﺘﺮﻯ( )‪.(٢‬‬
‫ﺣﺎﻭﻝ ﺃﻥ ﻳﺴﲑ ﺑﺎﳌﺴﻠﻤﲔ ﺇﱃ ﺍﷲ ﻭﳜﺮﺟﻬﻢ‬ ‫ﻭﳌﺎ ﺟﺎﺀﺕ ﺍﳋﻼﻓﺔ ﺇﱃ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ‬
‫ﻣﻦ ﺍﻟﻈﻠﻤﺎﺕ ﺇﱃ ﺍﻟﻨﻮﺭ ﻭﻳﻨﺸﺮ ﺍﻟﻌﺪﻝ ﺑﻌﺪ ﺍﻧﺘﺸﺎﺭ ﺍﻟﻈﻠﻢ ﻋﻠﻰ ﻳﺪ ﻭﻻﺓ ﻋﺜﻤﺎﻥ‪ ،٬‬ﻭﻟﻜﻦ ﺃﱏ ﻟﻪ ﺫﻟﻚ‬
‫ﻭﺍﻟﻨﺎﺱ ﻋﺒﻴﺪ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﺪﻳﻦ ﻟﻌﻖ ﻋﻠﻰ ﺃﻟﺴﻨﺘﻬﻢ ﺇ ﹼﻻ ﺍﻟﻘﻠﻴﻞ ﳑﻦ ﻭﰱ ﺑﻌﻬﺪ ﺍﷲ‪ ،٬‬ﻭﺃﻧ…ﻰ ﻟﻪ ﺫﻟﻚ ﻭﻗﺪ‬
‫ﻗﻔﺰ ﺇﱃ ﺍﻟﺴﻠﻄﺔ ﺍﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﻗﺎﺋﺪ ﺍﻟﻜﻔﺎﺭ ﻭﺍﺑﻦ ﻫﻨﺪ ﺁﻛﻠﺔ ﻛﺒﺪ ﲪﺰﺓ ﺳﻴﺪ ﺍﻟﺸﻬﺪﺍﺀ‪ ،٬‬ﻭﻛﺎﻥ ﻣﺎ‬
‫ﻟﻠﻨﺎﻛﺜﲔ ﻭﺍﻟﻘﺎﺳﻄﲔ ﻭﺍﳌﺎﺭﻗﲔ ﻟﻌﻨﻬﻢ ﺍﷲ ﲨﻴﻌﹰﺎ ﳑﺎ ﻻ ﳜﻔﻰ ﻋﻠﻰ ﺃﺣﺪ‪،٬‬‬ ‫ﻛﺎﻥ ﻣﻦ ﺟﻬﺎﺩﻩ‬
‫ﺣﻘﹼﻪ ﻭﺃﺭﺷﺪ ﺍﻟﻨﺎﺱ ﺇﱃ ﺻﺮﺍﻁ ﺍﷲ ﺍﳌﺴﺘﻘﻴﻢ ﻟﺌﻼ ﺗﻜﻮﻥ ﻟﻠﻨﺎﺱ ﺣﺠﺔ ﰲ ﺍﻻﳓﺮﺍﻑ ﻋﻦ‬ ‫ﻓﺒ…ﻴﻦ‬
‫‪ ،٬‬ﻭﻗﺘﻞ ﻳﺰﻳﺪ‬ ‫ﺍﻷﺋﻤﺔ‪ ،٬‬ﻭﻟﻜﻦ ﺍﻟﻨﺎﺱ ﺧﺬﻟﻮﻫﻢ ﻭﱂ ﻳﻨﺼﺮﻭﻫﻢ ﻓﻘﺘﻞ ﻣﻌﺎﻭﻳﺔ )ﻟﻌﻨﻪ ﺍﷲ( ﺍﳊﺴﻦ‬
‫ﻼ‪ ،٬‬ﻭﻫﻮ ﺧﺎﻣﺲ‬ ‫ﺇ ﹼﻻ ﺳﺒﻌﲔ ﺃﻭ ﻳﺰﻳﺪﻭﻥ ﻗﻠﻴ ﹰ‬ ‫ﻭﱂ ﻳﻨﺼﺮ ﺍﳊﺴﲔ‬ ‫)ﻟﻌﻨﻪ ﺍﷲ( ﺍﳊﺴ ـﲔ‬
‫ﺃﺻﺤﺎﺏ ﺍﻟﻜﺴﺎﺀ ﻭﺳﻴﺪ ﺷﺒﺎﺏ ﺃﻫﻞ ﺍﳉ ـﻨﺔ ﻭﺁﺧﺮ ﺍﺑﻦ ﺑﻨﺖ ﻧﱯ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ‪ ،٬‬ﻭﺛﺎﻟﺚ‬
‫ﺃﻭﺻﻴﺎﺀ ﺭﺳﻮﻝ ﺍﷲ ‪ .‬ﻭﻟﻚ ﺃﻥ ﺗﻌﺮﻑ ﺇﱃ ﺃﻱ ﺣﺎﻝ ﻣﻦ ﺍﳋﻀﻮﻉ ﻭﺍﻻﺳﺘﺴﻼﻡ ﻟﻠﻄﺎﻏﻮﺕ‬
‫ﻭﺑﻨﻔﺴﻪ‬ ‫ﺃ …ﺩﻯ ﺑﻪ ﺇﱃ ﺃﻥ ﻳﻀﺤﻲ ﺑﺬﺭﻳﺔ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻭﺻﻞ ﺍﳌﺴﻠﻤﻮﻥ ﰲ ﻋﻬﺪ ﺍﳊﺴﲔ‬

‫‪® ١‬ﺞ ﺍﻟﺒﻼﻏﺔ ﺑﺸﺮﺡ ﳏﻤﺪ ﻋﺒﺪﻩ‪:‬ﺝ‪ ١‬ﺹ‪ ،٬٣٠‬ﺍﳋﻄﺒﺔ ﺍﻟﺸﻘﺸﻘﻴﺔ‪.‬‬

‫‪ ٢‬ﺃﻣﺎﱄ ﺍﻟﺼﺪﻭﻕ‪ :‬ﺹ‪ ،٬٧٠٢‬ﻋﻠﻞ ﺍﻟﺸﺮﺍﺋﻊ‪ :‬ﺝ‪ ١‬ﺹ‪ ،٬٤٣‬ﻣﻦ ﻻ ﳛﻀﺮﻩ ﺍﻟﻔﻘﻴﻪ‪ :‬ﺝ‪ ٤‬ﺹ‪ ،٬٤١٩‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪٣٩‬‬
‫ﺹ‪.٣٣٦‬‬
 ‫‪ ........................................................................ ٤٠‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﺍﳌﻘﺪﺳﺔ؛ ﻟﻴﻨﺒﻪ ﺍﳌﺴﻠﻤﲔ ﺇ®ﻢ ﺍﺑﺘﻌﺪﻭﺍ ﻋﻦ ﺍﻟﺪﻳﻦ ﻭﺧﺮﺟﻮﺍ ﻣﻦ ﻭﻻﻳﺔ ﺍﷲ ﺇﱃ ﻭﻻﻳﺔ ﺍﻟﻄﺎﻏﻮﺕ‬
‫ﻭﺍﻟﺸﻴﻄﺎﻥ ﺑﺎﳋﻀﻮﻉ ﻟﻴﺰﻳﺪ ﻭﺃﻣﺜﺎﻟﻪ ﻟﻌﻨﻬﻢ ﺍﷲ‪.‬‬
‫ﻃﺮﻳﻖ ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﺩﻋﻮﺓ‬ ‫ﺑﻌﺪ ﺍﳊﺴﲔ‬ ‫ﻭﻫﻜﺬﺍ ﻭﺍﺻﻞ ﺃﻭﺻﻴﺎﺀ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺍﻟﻨﺎﺱ ﻟﻠﻌﻮﺩﺓ ﺇﱃ ﺍﻟﺪﻳﻦ ﺍﻹﺳﻼﻣﻲ ﺍﻷﺻﻴﻞ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﳏﻤﺪ ‪ ،٬‬ﻻ ﺍﻟﺬﻱ ﻳﺮﻳﺪﻩ ﺍﻟﻄﻮﺍﻏﻴﺖ‬
‫ﺃﺛﺮ ﻛﺒﲑ ﰲ ﻋﻮﺩﺓ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﺴﻠﻤﲔ‬ ‫ﺍﻟﺬﻳﻦ ﺗﺴﻠﻄﻮﺍ ﻋﻠﻰ ﻫﺬﻩ ﺍﻷﻣﺔ‪ ،٬‬ﻭﻛﺎﻥ ﻟﺪﻡ ﺍﳊﺴﲔ‬
‫ﺇﱃ ﻭﻻﻳﺔ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‪ ،٬‬ﻭﺑﺪﺃﺕ ﻣﻨﺬ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ﺗﺘﺸﻜﻞ ﻗﺎﻋﺪﺓ ﺇﺳﻼﻣﻴﺔ ﺷﻌﺒﻴﺔ ﻳﻘﻮﺩﻫﺎ ﺁﻝ ﳏﻤﺪ‬
‫ﰲ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ‪ ،٬‬ﻭﺍﺳﺘﻤﺮ‬ ‫ﲤﺜﻞ ﺍﻹﺳﻼﻡ ﺍﳊﻘﻴﻘﻲ ﺍﶈﻤﺪﻱ ﺍﻷﺻﻴﻞ‪ ،٬‬ﻭﺍﺳﺘﻤﺮﻭﺍ‬
‫ﺍﻟﻄﻮﺍﻏﻴﺖ ﰲ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻟﺸﻴﻄﺎﻥ‪ ،٬‬ﻭﻭﺟﺪﻭﺍ ﻣﻦ ﻳﻌﺎﻭ®ﻢ ﳑﻦ ﻃﻠﺒﻮﺍ ﺍﻟﺪﻧﻴﺎ ﺑﺎﻟﺪﻳﻦ‪.‬‬
‫ﻏﺎﻳﺔ ﺍﻷﺫﻯ ﻭﻗﺘﻞ ﺷﻴﻌﺘﻬﻢ ﻭﻓﻌﻞ •ﻢ ﻃﻮﺍﻏﻴﺖ ﻫﺬﻩ ﺍﻷﻣﺔ ﻛﻤﺎ‬ ‫ﻭﺃﻭﺫﻱ ﺃﻭﺻﻴﺎﺀ ﺍﻟﻨﱯ‬
‫ﻓﻌﻞ ﻓﺮﻋﻮﻥ ﺑﺎﳌﺆﻣﻨﲔ ﻣﻦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ‪ ،٬‬ﻭﻗﻄﻌﺖ ﺍﻷﻳﺪﻱ ﻭﺍﻷﺭﺟﻞ ﻭﺻﻠﺐ ﺍﳌﺆﻣﻨﻮﻥ ﻋﻠﻰ ﺟﺬﻭﻉ‬
‫ﻼ‪ ،٬‬ﻭﻛﹼﻠﻤﺎ ﺃﳊﻮﺍ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﺑﺎﻷﺫﻯ ﺗﺸﻴﻊ ﺍﻟﻨﺎﺱ ﺑﺎﻵﻻﻑ‪.‬‬ ‫ﺍﻟﻨﺨﻞ‪ ،٬‬ﻭﻟﻜ ﱠﻦ ﻟﻠﺤﻖ ﺃﻫ ﹰ‬
‫ﺷﺎﺀ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺃﻥ ﳛﻔﻈﻪ ﻓﻴﻐﻴﺒﻪ ﻋﻦ‬ ‫ﻭ ﹼﳌﺎ ﻭﺻﻠﺖ ﺍﻹﻣﺎﻣﺔ ﺇﱃ ﺧﺎﰎ ﺃﻭﺻﻴﺎﺀ ﺁﻝ ﳏﻤﺪ‬
‫‪ ،٬‬ﻭﻇﻞ ﻳﻘﻮﺩ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﳌ …ﺪﺓ ﺗﺰﻳﺪ ﻋﻠﻰ‬ ‫ﻋﻴﻮﻥ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻟﺌﻼ ﻳﻘﺘﻠﻮﻩ ﻛﻤﺎ ﻗﺘﻠﻮﺍ ﺁﺑﺎﺀﻩ‬
‫ﺳﺒﻌﲔ ﻋﺎﻣﹰﺎ ﻣﻦ ﺧﻼﻝ ﺃﺷﺨﺎﺹ ﻣﻦ ﺧﻠﺺ ﺍﳌﺆﻣﻨﲔ ﻛﺎﻧﻮﺍ ﻳﺘﺼﻠﻮﻥ ﺑﻪ ﺑﺸﻜﻞ ﻣﺒﺎﺷﺮ ﻭﻳﻨﻘﻠﻮﻥ‬
‫‪.‬‬ ‫ﻛﺘﺐ ﺍﳌﺴﻠﻤﲔ ﺇﻟﻴﻪ ﻭﺃﺟﻮﺑﺘﻪ ﻋﻠﻰ ﺍﳌﺴﺎﺋﻞ ﻭﺗﻮﺟﻴﻬﺎﺗﻪ‬
‫ﻭﳌﺎ ﺍﻧﻘﻀﺖ ﻫﺬﻩ ﺍﳌ …ﺪﺓ ﺷﺎﺀ ﺍﷲ ﺃﻥ ﻳﻐﻴﺒﻪ ﺍﻟﻐﻴﺒﺔ ﺍﻟﻄﻮﻳﻠﺔ ﺣﱴ ﻳﺄﺫﻥ ﺍﷲ ﻟﻪ ﺑﺎﻟﻘﻴﺎﻡ ﻋﻨﺪﻣﺎ ﻳﺘﻬﻴﺄ‬
‫ﻭﻋﻦ‬ ‫ﺟﻴﻞ ﻣﻦ ﻫﺬﻩ ﺍﻷﻣﺔ ﻟﻨﺼﺮﺗﻪ ﻭﻧﺼﺮﺓ ﺩﻳﻦ ﺍﷲ ﻟﻴﻈﻬﺮ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ﻛﻠﻪ‪ ،٬‬ﻭﻗﺪ ﻭﺭﺩ ﻋﻨﻪ‬
‫ﺁﺑﺎﺋﻪ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺍﻟﱵ ﻳﺴﺘﻔﺎﺩ ﻣﻨﻬﺎ ﺃ ﹼﻥ ﻗﻴﺎﺩﺓ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺩﻳﻨﻴﹰﺎ ﻭﺩﻧﻴﻮﻳﹰﺎ ﻫﻲ ﻟﺮﻭﺍﺓ ﺣﺪﻳﺜﻬﻢ‪.‬‬
‫ﺴﺮ ﺍﻟﺒﻌﺾ ﺭﻭﺍﺓ ﺍﳊﺪﻳﺚ؛ ﺍﻟﻔﻘﻬﺎﺀ ﺍﻟﻌﺪﻭﻝ ﰲ ﺯﻣﻦ ﻏﻴﺒﺘﻪ‪ ،٬‬ﻫﺬﺍ ﰲ ﺣﺎﻝ ﻋﺪﻡ ﻭﺟﻮﺩ ﻧﺎﺋﺐ‬ ‫ﻭﻓ …‬
‫ﻳﺮﺳﻞ ﻋﻨﻪ ﻭﻳﻨﻘﻞ ﺃﻭﺍﻣﺮﻩ ﻟﻠﻤﺆﻣﻨﲔ‪.‬‬ ‫ﺧﺎﺹ ﻋﻨﻪ‬
‫ﺭﺳﻮ ﹰﻻ ﻣﻨﻪ ﻓﻴﺠﺐ ﻃﺎﻋﺘﻪ ﺣﱴ ﻋﻠﻰ ﺍﻟﻔﻘﻬﺎﺀ‪ ،٬‬ﺑﻞ ﳚﺐ ﻋﻠﻴﻬﻢ‬ ‫ﺃ …ﻣﺎ ﰲ ﺣﺎﻟﺔ ﺇﺭﺳﺎﻟﻪ‬
‫‪ ،٬‬ﻭﻻ ﳚﺐ‬ ‫ﻧﺼﺮﺗﻪ‪ ،٬‬ﻭﺇﺫﺍ ﺧﺬﻟﻮﻩ ﺃﻭ ﻋﺼﻮﺍ ﺃﻭﺍﻣﺮﻩ ﻓﻬﻢ ﺧﺎﺭﺟﲔ ﻋﻦ ﻭﻻﻳﺔ ﺃﻫﻞ ﺍﻟﺒﻴﺖ‬
‫‪.‬‬ ‫ﻃﺎﻋﺘﻬﻢ‪ ،٬‬ﺑﻞ ﳚﺐ ﳐﺎﻟﻔﺘﻬﻢ ﻭﻃﺎﻋﺔ ﺍﻟﺮﺳﻮﻝ ﺍﳌﺮﺳﻞ ﻣﻦ ﺍﻹﻣﺎﻡ‬
‫ﺟﺎﺀ ﰲ ﻛﺘﺎﺏ ﺫﺧﲑﺓ ﺍﻟﺼﺎﳊﲔ ﻟﻠﺸﻴﺦ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺍﻟﺰﳒﺎﱐ )ﺭﲪﻪ ﺍﷲ( ﺹ ‪:٩ ٨ ٧‬‬
‫ﺍﳌﺸﺘﻘﺔ ﻋﻦ‬ ‫)ﻭﺃ …ﻣﺎ ﻭﻻﻳﺔ ﺍ‪è‬ﺘﻬﺪ ﺍﳉﺎﻣﻊ ﻟﺸﺮﺍﺋﻂ ﺍﻹﻓﺘﺎﺀ ﻓﻬﻲ ﻓﺮﻉ ﻣﺸﺘﻖ ﻋﻦ ﻭﻻﻳﺔ ﺍﻹﻣﺎﻡ‬
‫ﻭﻻﻳﺔ ﺍﻟﻨﱯ ﺍﳌﺸﺘﻘﺔ ﻋﻦ ﺍﻟﻮﻻﻳﺔ ﺍﻹﳍﻴﺔ ﻭﺍﻟﺴﻠﻄﺔ ﺍﻟﺮﺑﻮﺑﻴﺔ‪.‬‬
‫‪٤١ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﻭﺗﻮﺿﻴﺢ ﺫﻟﻚ‪ :‬ﺃ ﹼﻥ ﻣﻦ ﺍﻟﻮﺍﺿﺢ ﺍﻟﺒﺪﻳﻬﻲ ﺃ ﹼﻥ ﺳﻠﻄﺎﻥ ﺍﳋﺎﻟﻖ ﺟﻠﺖ ﻗﺪﺭﺗﻪ ﻋﻠﻰ ﳐﻠﻮﻗﺎﺗﻪ ﺃﲰﻰ‬
‫ﺃﻧﻮﺍﻉ ﺍﻟﺴﻠﻄﻨﺔ ﻭﺍﺷﺪ ﺃﳓﺎﺀ ﺍﻟﻮﻻﻳﺔ‪ ،٬‬ﻭﻗﺪ ﺍﺷﺘﻘﺖ ﻣﻦ ﻫﺬﻩ ﺍﻟﻮﻻﻳﺔ ﺍﻹﳍﻴﺔ ﻭﺍﻟﺴﻠﻄﻨﺔ ﺍﻟﺮﺑﻮﺑﻴﺔ ﻭﻻﻳﺔ‬
‫ﺴ ﹺﻬ |ﻢ( )‪ ،٬(١‬ﰒ ﺍﺷﺘﻘﺖ ﻣﻦ‬
‫ﲔ ‪z‬ﻣ |ﻦ ﹶﺃ|ﻧﻔﹸ ِ‬
‫ﻭﻫﻲ ﺍﳌﻨ …ﻮﻩ •ﺎ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪) :‬ﺍﻟﱠﻨﹺﺒ ﱡﻲ ﹶﺃ |ﻭﻟﹶﻰ ﺑﹺﺎﻟﹾﻤ{ﺆ| ‪z‬ﻣﹺﻨ ‪y‬‬ ‫ﺍﻟﻨﱯ‬
‫ﰲ ﺣﺪﻳﺚ ﺍﻟﻐﺪﻳﺮ ﺍﳌﺮﻭﻱ‬ ‫ﻛﻤﺎ ﺃﺷﺎﺭ ﺇﻟﻴﻪ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻫﺬﻩ ﺍﻟﻮﻻﻳﺔ ﺍﻟﻨﺒﻮﻳﺔ ﻭﻻﻳﺔ ﺍﻹﻣﺎﻡ‬
‫ﻟﻮﻻﻳﺔ ﺍﻹﻣﺎﻡ‬ ‫ﺑﺎﻟﻄﺮﻕ ﺍﻟﺼﺤﻴﺤﺔ ﺍﳌﺘﻮﺍﺗﺮﺓ ﰲ ﻛﺘﺐ ﺍﻟﻔﺮﻳﻘﲔ ﻓﻘﺪ ﻣﻬﺪ ﺭﺳﻮﻝ ﺍﷲ‬
‫)‪(٢‬‬
‫ﺑﻘﻮﻟﻪ‪):‬ﺃﻟﺴﺖ ﺃﻭﱃ ﺑﻜﻢ ﻣﻦ ﺃﻧﻔﺴﻜﻢ؟ ﻗﺎﻟﻮﺍ‪ :‬ﺑﻠﻰ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻣﻦ ﻛﻨﺖ ﻣﻮﻻﻩ ﻓﻬﺬﺍ ﻋﻠﻲ ﻣﻮﻻﻩ(‬
‫ﺃﺭﺍﺩ ﻣﻌﲎ ﺍﻷﻭﱃ ﺑﺎﻟﺘﺼ …ﺮﻑ ﻣﻦ ﻛﻠﻤﺔ‬ ‫ﺍﱁ ‪ ..‬ﻟﻜﻲ ﻳﻜﻮﻥ ﻫﺬﺍ ﺍﻟﺘﻤﻬﻴﺪ ﻗﺮﻳﻨﺔ ﻗﻄﻌﻴﺔ ﻋﻠﻰ ﺃ…ﻧﻪ‬
‫ﻓﺮﻉ ﻟﻮﻻﻳﺔ ﺍﻟﻨﱯ ﻭﻣﺮﺗﺒﻪ ﻣﻨﻬﺎ‪.‬‬ ‫ﺍﳌﻮﱃ ﻭﺃﻇﻬﺮ ﺃ ﹼﻥ ﻭﻻﻳﺔ ﺍﻹﻣﺎﻡ‬
‫ﺣﺠ ـﺔ ﺍﷲ ﻋﻠﻰ ﺍﻟﻨﺎﺱ‬ ‫ﻭﻳﺆﻳﺪﻩ ﻣﺎ ﺟﺎﺀ ﰲ ﺍﻷﺣﺎﺩﻳﺚ ﺍﳌﺴﺘﻔﻴﻀ ـﺔ ﻣﻦ ﺃ ﹼﻥ ﺍﻹﻣ ـﺎﻡ‬
‫ﺳﻠﻄﻨﺔ ﻣﻄﻠﻘﺔ ﻋﻠﻰ ﺍﻟﺮﻋﻴﺔ ﻣﻦ ﻗﺒﻞ ﺍﷲ ﺗﻌﺎﱃ‪ ،٬‬ﻭﻫﺬﻩ ﺍﻟﻮﻻﻳﺔ ﺃﺻﻞ ﺍﳌﺬﻫﺐ ﻭﺩﻋﺎﻣﺘﻪ‬ ‫ﻭﺃ ﹼﻥ ﻟﻪ‬
‫ﺍﻟﱵ ﺑﲏ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﻭﻻﻳﺔ ﺍﻟﻔﻘﻴﻪ ﺍﳉﺎﻣﻊ ﻟﺸﺮﺍﺋﻂ ﺍﻹﻓﺘﺎﺀ ﺍﳌﻠﺨﺼﺔ ﰲ ﺍﻟﺘﻔﺴﲑ‬ ‫ﻭﻣﻦ ﻓﺮﻭﻉ ﻭﻻﻳﺔ ﺍﻹﻣﺎﻡ‬
‫•ﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ‪) :‬ﻭﺃ ‪o‬ﻣﺎ ﻣﻦ ﻛﺎﻥ ﻣﻦ ﺍﻟﻔﻘﻬﺎﺀ ﺻﺎﺋﻨﹰﺎ ﻟﻨﻔﺴﻪ‪،٬‬‬ ‫ﺍﳌﻨﺴﻮﺏ ﺇﱃ ﺍﻹﻣﺎﻡ ﺍﻟﻌﺴﻜﺮﻱ‬
‫ﺣﺎﻓﻈﹰﺎ ﻟﺪﻳﻨﻪ‪ ،٬‬ﳐﺎﻟﻔﹰﺎ ﳍﻮﺍﻩ‪ ،٬‬ﻣﻄﻴﻌﹰﺎ ﻷﻣﺮ ﻣﻮﻻﻩ ﻓﻠﻠﻌﻮﺍﻡ ﺃﻥ ﻳﻘﻠﺪﻭﻩ( )‪.(٣‬‬
‫ﺣﻘﻴﻘﺔ ﳐﺎﻟﻔﺔ ﺍﳍﻮﻯ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺬﻱ ﺭﻭﺍﻩ ﺍﻟﻄﱪﺳﻲ ﰲ ﻛﺘﺎﺏ‬ ‫ﻭﻟﻘﺪ ﺑ…ﻴﻦ ﺍﻹﻣﺎﻡ‬
‫ﺃﻧﻪ ﻗﺎﻝ‪ ) :‬ﻗﺎﻝ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﻋﻠﻴﻬﻤﺎ‬ ‫ﺍﻻﺣﺘﺠﺎﺝ ﺑﺈﺳﻨﺎﺩﻩ ﻋﻦ ﺍﻹﻣﺎﻡ ﺍﻟﺜﺎﻣﻦ ﺍﻟﺮﺿﺎ‬
‫ﺍﻟﺴﻼﻡ‪ :‬ﺇﺫﺍ ﺭﺃﻳﺘﻢ ﺍﻟﺮﺟﻞ ﻗﺪ ﺣﺴﻦ ﲰﺘﻪ ﻭﻫﺪﻱ ﻭﲤﺎﻭﺕ ﰲ ﻣﻨﻄﻘﻪ ﻭﲣﺎﺿﻊ ﰲ ﺣﺮﻛﺎﺗﻪ ﻓﺮﻭﻳﺪﹰﺍ‬
‫ﻻ ﻳﻐﺮﻧﻜﻢ ﻓﻤﺎ ﺃﻛﺜﺮ ﻣﻦ ﻳﻌﺠﺰﻩ ﺗﻨﺎﻭﻝ ﺍﻟﺪﻧﻴﺎ ﻭﺭﻛﻮﺏ ﺍﶈﺎﺭﻡ ﻣﻨﻬﺎ ﻟﻀﻌﻒ ﺑﻨﻴﺘﻪ ﻭﻣﻬﺎﻧﺘﻪ ﻭﺟﱭ‬
‫ﻗﻠﺒﻪ ﻓﻨﺼﺐ ﺍﻟﺪﻳﻦ ﻓﺨﹰﺎ ﳍﺎ‪ ،٬‬ﻓﻬﻮ ﻻ ﻳﺰﺍﻝ ﳜﺘﻞ ﺍﻟﻨﺎﺱ ﺑﻈﺎﻫﺮﻩ ﻓﺈﻥ ﲤﻜﻦ ﻣﻦ ﺣﺮﺍﻡ ﺍﻗﺘﺤﻤﻪ‪ ،٬‬ﻭﺇﺫﺍ‬
‫ﻭﺟﺪﲤﻮﻩ ﻳﻌﻒ ﻋﻦ ﺍﳌﺎﻝ ﺍﳊﺮﺍﻡ ﻓﺮﻭﻳﺪﹰﺍ ﻻ ﻳﻐﺮ…ﻧﻜﻢ ﻓﺈ ﹼﻥ ﺷﻬﻮﺍﺕ ﺍﳋﻠﻖ ﳐﺘﻠﻔﺔ ﻓﻤﺎ ﺃﻛﺜﺮ ﻣﻦ ﻳﻨﺒﻮ‬
‫ﻋﻦ ﺍﳌﺎﻝ ﺍﳊﺮﺍﻡ ﻭﺇﻥ ﻛﺜﺮ ﻭﳛﻤﻞ ﻧﻔﺴﻪ ﻋﻠﻰ ﺷﻮﻫﺎﺀ ﻗﺒﻴﺤﺔ ﻓﻴﺄﰐ ﻣﻨﻬﺎ ﳏﺮﻣﹰﺎ‪ ،٬‬ﻓﺈﺫﺍ ﻭﺟﺪﲤﻮﻩ ﻳﻌﻔﻮ‬
‫ﻋﻦ ﺫﻟﻚ ﻻ ﻳﻐﺮ…ﻧﻜﻢ ﺣﱴ ﺗﻨﻈﺮﻭﺍ ﻣﺎ ﻋﻘﺪﺓ ﻋﻘﻠﻪ ﻓﻤﺎ ﺃﻛﺜﺮ ﻣﻦ ﺗﺮﻙ ﺫﻟﻚ ﺃ ﲨﻊ ﰒ ﻻ ﻳﺮﺟﻊ ﺇﱃ‬
‫ﻋﻘﻞ ﻣﺘﲔ ﻓﻴﻜﻮﻥ ﻣﺎ ﻳﻔﺴﺪﻩ ﲜﻬﻠﻪ ﺃﻛﺜﺮ ﳑﺎ ﻳﺼﻠﺤﻪ ﺑﻌﻘﻠﻪ ﲜﻬﺪﻩ‪ ،٬‬ﻓﺈﺫﺍ ﺃﻭﺟﺪﰎ ﻋﻘﻠﻪ ﻣﺘﻴﻨﹰﺎ ﻓﺮﻭﻳﺪﹰﺍ‬

‫‪ ١‬ﺍﻷﺣﺰﺍﺏ‪.٦ :‬‬
‫‪ ٢‬ﺍﻟﻐﺪﻳﺮ‪ :‬ﺝ‪ ١‬ﺹ‪.٨‬‬
‫‪ :‬ﺹ‪.٣٠٠‬‬ ‫‪ ٣‬ﺗﻔﺴﲑ ﺍﻹﻣﺎﻡ ﺍﳊﺴﻦ ﺍﻟﻌﺴﻜﺮﻱ‬
 ‫‪ ........................................................................ ٤٢‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﻻ ﻳﻐﺮ…ﻧﻜﻢ ﺣﱴ ﺗﻨﻈﺮﻭﺍ ﺃﻣﻊ ﻫﻮﺍﻩ ﻳﻜﻮﻥ ﻋﻘﻠﻪ؟ ﺃﻭ ﻳﻜﻮﻥ ﻣﻊ ﻋﻘﻠﻪ ﻫﻮﺍﻩ‪ ،٬‬ﻭﻛﻴﻒ ﳏﺒﺘﻪ ﻟﻠﺮﺋﺎﺳﺎﺕ‬
‫ﺍﻟﺒﺎﻃﻠﺔ ﻭﺯﻫﺪﻩ ﻓﻴﻬﺎ ﻓﺈﻥ ﰲ ﺍﻟﻨﺎﺱ ﻣﻦ ﺧﺴﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،٬‬ﺑﺘﺮﻙ ﺍﻟﺪﻧﻴﺎ ﻟﻠﺪﻧﻴﺎ ﻭﻳﺮﻯ ﺃ ﹼﻥ ﻟ ﹼﺬﺓ‬
‫ﺍﻟﺮﺋﺎﺳﺔ ﺍﻟﺒﺎﻃﻠﺔ ﺃﻓﻀﻞ ﻣﻦ ﻟ ﹼﺬﺓ ﺍﻷﻣﻮﺍﻝ ﻭﺍﻟﻨﻌﻢ ﺍﳌﺒﺎﺣﺔ ﺍﶈﻠﻠﺔ ﻓﻴﺘﺮﻙ ﺫﻟﻚ ﺃ ﲨﻊ ﻃﻠﺒﺎ ﻟﻠﺮﺋﺎﺳﺔ‬
‫ﺍﻟﺒﺎﻃﻠﺔ‪ ،٬‬ﺣﱴ ﺇﺫﺍ ﻗﻴﻞ ﻟﻪ ﺍﺗﻖ ﺍﷲ ﺃﺧﺬﺗﻪ ﺍﻟﻌ …ﺰﺓ ﺑﺎﻹﰒ ﻓﺤﺴﺒﻪ ﺟﻬﻨﻢ ﻭﻟﺒﺌﺲ ﺍﳌﻬﺎﺩ‪ ،٬‬ﻭﻫﻮ ﳜﺒﻂ ﺧﺒﻂ‬
‫ﻋﺸﻮﺍﺀ‪ ،٬‬ﻳﻘﻮﺩﻩ ﺃﻭﻝ ﺑﺎﻃﻠﻪ ﺇﱃ ﺃﺑﻌﺪ ﺍﳋﺴﺎﺭﺓ‪ ،٬‬ﻭﳝ …ﺪﻩ ﺭ…ﺑﻪ ﺑﻌﺪ ﻃﻠﺒﻪ ﳌﺎ ﻳﻘﺪﺭ ﻋﻠﻴﻪ ﰲ ﻃﻐﻴﺎﻧﻪ‪ ،٬‬ﻭﻫﻮ‬
‫ﳛﻞ ﻣﺎ ﺣﺮﻡ ﺍﷲ ﻭﳛﺮﻡ ﻣﺎ ﺃﺣﻞ ﺍﷲ ﻻ ﻳﺒﺎﱄ ﻣﺎ ﻓﺎﺗﻪ ﻣﻦ ﺩﻧﻴﺎﻩ ﺇﺫﺍ ﺳﻠﻤﺖ ﻟﻪ ﺭﺋﺎﺳﺘﻪ ﺍﻟﱵ ﺷﻘﻲ ﻣﻦ‬
‫ﺃﺟﻬﻠﻬﺎ‪ ،٬‬ﻓﺄﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻏﻀﺐ ﺍﷲ ﻋﻠﻴﻬﻢ ﻭﻟﻌﻨﻬﻢ ﻭﺃﻋ …ﺪ ﳍﻢ ﻋﺬﺍﺑﹰﺎ ﻣﻬﻴﻨﹰﺎ‪ ،٬‬ﻭﻟﻜﻦ ﺍﻟﺮﺟﻞ ﻧﻌﻢ‬
‫ﺍﻟﺮﺟﻞ ﻫﻮ ﺍﻟﺬﻱ ﺟﻌﻞ ﻫﻮﺍﻩ ﺗﺒﻌﺎ ﻷﻣﺮ ﺍﷲ ﻭﻗﻮﺍﻩ ﻣﺒﺬﻭﻟﺔ ﰲ ﺭﺿﺎ ﺍﷲ ﻳﺮﻯ ﺍﻟﺬﻝ ﻣﻊ ﺍﳊﻖ ﺃﻗﺮﺏ‬
‫ﺇﱃ ﻋﺰ ﺍﻷﺑﺪ‪ ،٬‬ﻣﻦ ﺍﻟﻌ …ﺰ ﰲ ﺍﻟﺒﺎﻃﻞ ﻭﻳﻌﻠﻢ ﺃ ﹼﻥ ﻗﻠﻴﻞ ﻣﺎ ﳛﺘﻤﻠﻪ ﻣﻦ ﺭﺿﺎﻫﺎ ﻭﻳﺆﻳﺪﻩ ﺇﱃ ﺩﻭﺍﻡ ﺍﻟﻨﻌﻴﻢ ﰲ‬
‫ﺩﺍﺭ ﻻ ﺗﺒﻴﺪ ﻭﻻ ﺗﻨﻔﺬ‪ ،٬‬ﻭﺇ ﹼﻥ ﻛﺜﲑ ﻣﺎ ﻳﻠﺤﻘﻪ ﻣﻦ ﺳﺮﺍﺋﻬﺎ ﺇﻥ ﺍﺗﺒﻊ ﻫﻮﺍﻩ ﻳﺆﺩﻳﻪ ﺇﱃ ﻋﺬﺍﺏ ﻻ ﺍﻧﻘﻄﺎﻉ‬
‫ﻟﻪ ﻭﻻ ﺯﻭﺍﻝ‪ ،٬‬ﻛﺬﻟﻚ ﺍﻟﺮﺟﻞ ﻧﻌﻢ ﺍﻟﺮﺟﻞ ﻓﺒﻪ ﻓﺘﻤﺴﻜﻮﺍ‪ ،٬‬ﻭﺑﺴﻨﺘﻪ ﻓﺎﻗﺘﺪﻭﺍ‪ ،٬‬ﻭﺇﱃ ﺭﺑﻜﻢ ﻓﺎﺭﻏﺒﻮﺍ‪ ،٬‬ﻓﺒﻪ‬
‫ﻓﺘﻮﺳﻠﻮﺍ ﻓﺈﻧﻪ ﻻ ﻳﺮﺩ ﻟﻪ ﺩﻋﻮﻩ‪ ،٬‬ﻭﻻ ﳜﻴﺐ ﻟﻪ ﻃﻠﺒﻪ )‪ ..(١‬ﺍﱁ‪.‬‬
‫ﰒ ﺇ ﹼﻥ ﻋﻨﺎﺻﺮ ﻭﻻﻳﺔ ﺍ‪è‬ﺘﻬﺪ ﺍﳉﺎﻣﻊ ﻟﻠﺸﺮﺍﺋﻂ ﻣﻨﺎﺻﺐ ﺛﻼﺛﺔ‪:‬‬
‫ﺃﺣﺪﻫﺎ‪ :‬ﻣﻨﺼﺐ ﺍﻹﻓﺘﺎﺀ ﻓﻴﻤﺎ ﳛﺘﺎﺝ ﺇﻟﻴﻪ ﺍﻟﻌﺎﻣﻲ ﰲ ﻋﻤﻠﻪ‪ ،٬‬ﻭﻣﻮﺭﺩﻩ ﺍﳌﺴﺎﺋﻞ ﺍﻟﻔﺮﻋﻴﺔ‬
‫ﻭﺍﳌﻮﺿﻮﻋﺎﺕ ﺍﻻﺳﺘﻨﺒﺎﻃﻴﺔ ﻣﻦ ﺣﻴﺚ ﺗﺮﺗﻴﺐ ﺣﻜﻢ ﺷﺮﻋﻲ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﻭﺍﻟﺜﺎﱐ‪ :‬ﻣﻨﺼﺐ ﺍﻟﻘﻀﺎﺀ ﻭﺍﳊﻜﻢ ﻓﻴﻤﺎ ﻳﺮﺍﻩ ﺣﻘﹰﺎ ﰲ ﺍﳌﺮﺍﻓﻌﺎﺕ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻘﻀﺎﻳﺎ‬
‫ﺍﳌﺨﺼﻮﺻﺔ‪.‬‬
‫ﻭﺍﻟﺜﺎﻟﺚ‪ :‬ﻣﻨﺼﺐ ﻭﻻﻳﺔ ﺍﻟﺘﺼ …ﺮﻑ ﰲ ﺍﻷﻣﻮﺍﻝ ﻭﺍﻷﻧﻔﺲ‪ ،٬‬ﻭﻫﻲ ﻣﺮﺗﺒﺔ ﻣﻦ ﺍﻟﻮﻻﻳﺔ ﺍﻟﻌﺎﻣﺔ ﻗﺎﺑﻠﺔ‬
‫ﻟﻠﺘﻔﻮﻳﺾ(‪.‬‬
‫ﻭﺟﺎﺀ ﰲ ﻛﺘﺎﺏ ‪Ç‬ﺬﻳﺐ ﺍﻷﺻﻮﻝ ﻣﻦ ﺍﻟﺰﻭﺍﺋﺪ ﻭﺍﻟﻔﻀﻮﻝ ﻟﻠﺴﻴﺪ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺍﻟﺴﺒﺰﻭﺍﺭﻱ ﺭﲪﻪ‬
‫ﺍﷲ ﰲ )ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ‪ :‬ﺹ‪ ) :(١٢٨‬ﰒ ﺇ ﹼﻥ ﺷﺆﻭﻥ ﺍﻟﻔﻘﻴﻪ ﺍﳉﺎﻣﻊ ﻟﻠﺸﺮﺍﺋﻂ ﻟﻴﺴﺖ ﻣﻨﺤﺼﺮﺓ ﰲ‬
‫ﺣﺠﻴﺔ ﺍﻟﻔﺘﻮﻯ ﻭﻧﻔﻮﺫ ﺍﳊﻜﻢ‪ ،٬‬ﺑﻞ ﻟﻪ ﺣﺠﻴﺔ ﻭﺟﻮﺩﻳﺔ ﺃﻳﻀﹰﺎ ﻭﻟﻮ ﻛﺎﻥ ﺳﺎﻛﺘﹰﺎ؛ ﻷ…ﻧﻪ ﻳﺼﺢ ﺃﻥ ﳛﺘﺞ‬
‫ﺑﻪ ﺍﷲ ﺗﻌﺎﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،٬‬ﻭﻳﺼﺢ ﻟﻪ ﺃﻥ ﻳﺸﺘﻜﻲ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺍﳉ …ﻬﺎﻝ ﺃﻥ ﱂ ﻳﺮﺟﻌﻮﺍ ﺇﻟﻴﻪ ﰲ‬
‫ﻓﻬﻢ ﺍﻷﺣﻜﺎﻡ‪ ،٬‬ﻭﻗﺪ ﻭﺭﺩ ﰲ ﺍﳊﺪﻳﺚ‪) :‬ﺛﻼﺛﺔ ﻟﻴﺸﻜﻮﻥ ﺇﱃ ﺭ•ﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻋﺎﱂ ﻻ ﻳ‪Û‬ﺴﺄﻝ ﻋﻨﻪ‬

‫‪ ١‬ﺍﻻﺣﺘﺠﺎﺝ‪ :‬ﺝ‪ ٢‬ﺹ‪.٥٢‬‬

‫‪٤٣ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﺍﳊﺪﻳﺚ ‪،٬‬ﻛﻤﺎ ﺃ ﹼﻥ ﻟﻪ ﺍﻟﻮﻻﻳﺔ ﺍﻻﻧﺘﻈﺎﻣﻴﺔ ﺃﻱ ﻧﻀﻢ ﺩﻧﻴﺎ ﺍﻟﺒﺸﺮ ﻭﺳﻴﺎﺳﺎ‪Ç‬ﻢ ﻧﻈﻤﹰﺎ ﺇﳍﻴﹰﺎ‪ ،٬‬ﺑﺸﺮﻁ‬
‫ﺍﺳﺘﻴﻼﺋﻪ ﻋﻠﻰ ﺍﻟﻜﻞ ﰲ ﺍﻟﻜﻞ ﻭﺑﺴﻂ ﻳﺪﻩ ﻋﻠﻰ ﺍﳊﻜﻢ ﻣﻦ ﻛﻞ ﺣﻴﺜﻴﺔ ﻭﺟﻬﻪ(‪.‬‬
‫ﺇﺫﻥ‪ ،٬‬ﻓﻮﺍﺟﺐ ﺍﳌﺴﻠﻤﲔ ﰲ ﺯﻣﻦ ﺍﻟﻐﻴﺒﺔ ﻫﻲ ﻧﺼﺮﺓ ﺍﻟﺪﻳﻦ ﺑﺘﻤﻜﲔ ﻧﺎﺋﺐ ﺍﻹﻣﺎﻡ ﺍﳋﺎﺹ ﺍﳌﺮﺳﻞ‬
‫‪ ،٬‬ﺃﻭ ﺍﻟﻔﻘ ـﻴﻪ ﺍﳉﺎﻣﻊ ﻟﻠﺸﺮﺍﺋﻂ ﺍﻟﻌﺎﺩﻝ ﺍﻟﺰﺍﻫﺪ ﰲ ﺍﻟﺪﻧﻴﺎ ﰲ ﺣﺎﻝ ﻋﺪﻡ ﻭﺟ ـﻮﺩ ﻧﺎﺋﺐ‬ ‫ﻣﻨﻪ‬
‫ﻣﻦ ﺑﺴﻂ ﻳﺪﻩ ﻋﻠﻰ ﺍﳊﻜﻢ ﻣﻦ ﻛﻞ ﺣﻴﺜﻴﺔ ﻭﺟﻬﺔ‪.‬‬ ‫ﺧﺎﺹ ﻟﻪ‬
‫ﻛﻤﺎ ﺃ ﹼﻥ ﻭﺍﺟﺐ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﻴﻮﻡ ﻫﻮ ﻣﻮﺍﺟﻬﺔ ﺍﻟﻄﻮﺍﻏﻴﺖ؛ ﻷ…ﻧﻪ ﺟﻬﺎﺩ ﺩﻓﺎﻋﻲ ﻋﻦ ﺑﻴﻀﺔ ﺍﻹﺳﻼﻡ‬
‫ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﺍﻟﺬﻱ ﳛﺎﻭﻝ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻃﻤﺲ ﺍﻹﺳﻼﻡ ﲤﺎﻣﹰﺎ‪ ،٬‬ﻭﺍﻟﻌﻮﺩﺓ ﰲ ﺍﻟﺒﻼﺩ ﺍﻹﺳﻼﻣﻴﺔ ﺇﱃ‬
‫‪ ،٬‬ﺑﻞ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ ﻓﻘﺪ ﻣﻠﺆﻭﺍ ﺍﻟﺒﻼﺩ‬ ‫ﺍﳉﺎﻫﻠﻴﺔ ﻛﻔﻌﻞ ﻳﺰﻳﺪ ﻟﻌﻨﻪ ﺍﷲ ﰲ ﺯﻣﻦ ﺍﳊﺴﲔ‬
‫ﺍﻹﺳﻼﻣﻴﺔ ﺑﺎﻷﺻﻨﺎﻡ ﻭﺍﻟﺼﻮﺭ ﻭﻓﺮﺿﻮﺍ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﺍﺣﺘﺮﺍﻣﻬﺎ ﻭﺗﻘﺪﻳﺴﻬﺎ؛ ﻷ®ﺎ ﲤﺜﻞ ﺃﺷﺨﺎﺻﻬﻢ‬
‫ﺍﻟﺸﻴﻄﺎﻧﻴﺔ ﺍﳌﻘﻴﺘﺔ‪ ،٬‬ﻭﻫﺬﻩ ﺍﳊﺎﻟﺔ ﲤﺜﻞ ﺃﺟﻠﻰ ﻣﻈﺎﻫﺮ ﺍﻟﺸﺮﻙ ﺑﺎﷲ ﻓﻌﻠﻰ ﺍﻟﻌﺎﱂ ﺇﻇﻬﺎﺭ ﻋﻠﻤﻪ ﻭﳎﺎﻫﺪ‪Ç‬ﻢ‬
‫ﻭﺇﻋﺎﻧﺔ ﺍ‪è‬ﺎﻫﺪﻳﻦ ﻭﻟﻮ ﺑﺎﻟﻔﺘﻮﻯ ﻭﺇﻳﺼﺎﳍﺎ ﺇﱃ ﺍ‪è‬ﺘﻤﻊ‪ ،٬‬ﻭﺍﻟﻌﻤﻞ ﻋﻠﻰ ﺗﺜﻘﻴﻒ ﺍ‪è‬ﺘﻤﻊ ﺩﻳﻨﻴﹰﺎ‪.‬‬
‫)‪،٬(١‬‬ ‫ﺃ …ﻣﺎ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻭ ﻗﻞ ﺍﳉﻬﻼﺀ ﻷ ﹼﻥ ﺍﻟﻌﺎﱂ ﻏﲑ ﺍﻟﻌﺎﻣﻞ ﺟﺎﻫﻞ ﰲ ﺍﳊﻘﻴﻘﺔ ﻛﻤﺎ ﻭﺭﺩ ﻋﻨﻬﻢ‬
‫ﺍﻟﺬﻳﻦ ﻳﻘﺒﻌﻮﻥ ﰲ ﺩﻫﺎﻟﻴﺰ ﻣﻈﻠﻤﺔ ﻭﻻ ﻳﻜﻠﻔﻮﻥ ﺃﻧﻔﺴﻬﻢ ﺣﱴ ﲰﺎﻉ ﺃﺣﻮﺍﻝ ﺍ‪è‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ‪ ،٬‬ﺃﻭ‬
‫ﻼ ﰲ ﺍ‪è‬ﺘﻤﻊ ﺃﻭ ﲢﺮﻳﻚ ﺳﺎﻛﻦ‪ ،٬‬ﻓﻼ ﳝ…ﺘﻮﻥ ﳍﺬﻩ‬ ‫ﺍﻟﻨﻬﻮﺽ ﺑﺎﻟﺪﻳﻦ ﺍﻹﺳﻼﻣﻲ ®ﻮﺿﹰﺎ ﺣﻘﻴﻘﻴﹰﺎ ﻓﺎﻋ ﹰ‬
‫ﺍﻟﻔﺮﻗﺔ ﺍﻟﻨﺎﺟﻴﺔ ﺑﺼﻠﺔ‪ ،٬‬ﻭﺳﻴﺠﺪﻭﻥ ﺃﻧﻔﺴﻬﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﰲ ﻧﻔﺲ ﻫﺬﻩ ﺍﻟﺪﻫﺎﻟﻴﺰ ﺍﳌﻈﻠﻤﺔ ﻣﺴﻮﺩﺓ‬
‫ﻣﺎ ﻣﻌﻨﺎﻩ‪) :‬ﺇ ﹼﻥ ﺷﺮ ﺍﻟﻨﺎﺱ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻋﺎﱂ ﱂ ﻳﻨﺘﻔﻊ ﺑﻌﻠﻤﻪ( )‪.(٢‬‬ ‫ﻭﺟﻮﻫﻬﻢ‪ ،٬‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬

‫ﰲ ﺇﺣﺪﻯ ﺧﻄﺒﻪ‪) :‬ﻭﺁﺧﺮ ﻗﺪ ﺗﺴﻤﻰ ﻋﺎﳌﹰﺎ ﻭﻟﻴﺲ ﺑﻪ‪ .‬ﻓﺎﻗﺘﺒﺲ ﺟﻬﺎﺋﻞ ﻣﻦ ﺟﻬﺎﻝ‪ ،٬‬ﻭﺃﺿﺎﻟﻴﻞ‬ ‫‪ ١‬ﻳﻘﻮﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﻣﻦ ﺿﻼﻝ‪ .‬ﻭﻧﺼﺐ ﻟﻠﻨﺎﺱ ﺷﺮﻛﺎ ﻣﻦ ﺣﺒﺎﺋﻞ ﻏﺮﻭﺭ ﻭﻗﻮﻝ ﺯﻭﺭ‪ .‬ﻗﺪ ﲪﻞ ﺍﻟﻜﺘﺎﺏ ﻋﻠﻰ ﺁﺭﺍﺋﻪ‪ .‬ﻭﻋﻄﻒ ﺍﳊﻖ ﻋﻠﻰ ﺃﻫﻮﺍﺋﻪ‬
‫ﻳﺆﻣﻦ ﻣﻦ ﺍﻟﻌﻈﺎﺋﻢ ﻭﻳﻬﻮﻥ ﻛﺒﲑ ﺍﳉﺮﺍﺋﻢ‪ .‬ﻳﻘﻮﻝ ﺃﻗﻒ ﻋﻨﺪ ﺍﻟﺸﺒﻬﺎﺕ ﻭﻓﻴﻬﺎ ﻭﻗﻊ‪ .‬ﻭﺍﻋﺘﺰﻝ ﺍﻟﺒﺪﻉ ﻭﺑﻴﻨﻬﺎ ﺍﺿﻄﺠﻊ‪.‬‬
‫ﻓﺎﻟﺼﻮﺭﺓ ﺻﻮﺭﺓ ﺇﻧﺴﺎﻥ‪ .‬ﻭﺍﻟﻘﻠﺐ ﻗﻠﺐ ﺣﻴﻮﺍﻥ‪ .‬ﻻ ﻳﻌﺮﻑ ﺑﺎﺏ ﺍﳍﺪﻯ ﻓﻴﺘﺒﻌﻪ‪ .‬ﻭﻻ ﺑﺎﺏ ﺍﻟﻌﻤﻰ ﻓﻴﺼﺪ ﻋﻨﻪ‪ .‬ﻓﺬﻟﻚ ﻣﻴﺖ‬
‫ﺍﻷﺣﻴﺎﺀ ﻓﺄﻳﻦ ﺗﺬﻫﺒﻮﻥ( ®ﺞ ﺍﻟﺒﻼﻏﺔ ﺑﺸﺮﺡ ﳏﻤﺪ ﻋﺒﺪﻩ‪:‬ﺝ‪ ١‬ﺹ‪.١٥٣‬‬
‫‪) :‬ﺇﻥ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﻋﺬﺍﺑﹰﺎ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻣﻦ ﻗﺘﻞ ﻧﺒﻴﺎ ﺃﻭ ﻗﺘﻞ ﺃﺣﺪ ﻭﺍﻟﺪﻳﻪ‪ ،٬‬ﺃﻭ ﻋﺎﱂ ﱂ ﻳﻨﺘﻔﻊ‬ ‫‪ ٢‬ﺭﻭﻱ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺑﻌﻠﻤﻪ( ﺭﻭﺿﺔ ﺍﻟﻮﺍﻋﻈﲔ‪ :‬ﺹ‪ ،٬١٠‬ﺍﻟﻌﻠﻢ ﻭﺍﳊﻜﻤﺔ ﰲ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ‪:‬ﺹ ‪ ،٬٤٥٧‬ﻣﻮﺳﻮﻋﺔ ﺍﻟﻌﻘﺎﺋﺪ ﺍﻹﺳﻼﻣﻴﺔ‪ :‬ﺝ‪٢‬‬
‫ﺹ‪.٤٩٩‬‬
‫ﺃﻳﻀﹰﺎ‪) :‬ﻋﻠﻤﺎﺀ ﻫﺬﻩ ﺍﻷﻣﺔ ﺭﺟﻼﻥ ﺭﺟﻞ ﺃﺗﺎﻩ ﺍﷲ ﻋﻠﻤﹰﺎ‪ .‬ﻓﻄﻠﺐ ﺑﻪ ﻭﺟﻪ ﺍﷲ ﻭﺍﻟﺪﺍﺭ ﺍﻵﺧﺮﺓ ﻭﺑﺬﻟﻪ ﻟﻠﻨﺎﺱ‪ .‬ﻭﱂ‬ ‫ﻭﻗﺎﻝ‬
‫ﻳﺄﺧﺬ ﻋﻠﻴﻪ ﻃﻤﻌﹰﺎ‪ .‬ﻭﱂ ﻳﺸﺘﺮ ﺑﻪ ﲦﻨﹰﺎ ﻗﻠﻴ ﹰ‬
‫ﻼ‪ .‬ﻓﺬﻟﻚ ﻳﺴﺘﻐﻔﺮ ﻟﻪ ﻣﻦ ﰲ ﺍﻟﺒﺤﻮﺭ ﻭﺩﻭﺍﺏ ﺍﻟﱪ ﻭﺍﻟﺒﺤﺮ‪ .‬ﻭﺍﻟﻄﲑ ﰲ ﺟﻮ ﺍﻟﺴﻤﺎﺀ‪.‬‬
‫ﻭﻳﻘﺪﻡ ﻋﻠﻰ ﺍﷲ ﺳﻴﺪﺍ ﺷﺮﻳﻔﹰﺎ‪ .‬ﻭﺭﺟﻞ ﺃﺗﺎﻩ ﺍﷲ ﻋﻠﻤﺎ ﻓﺒﺨﻞ ﺑﻪ ﻋﻠﻰ ﻋﺒﺎﺩ ﺍﷲ ﻭﺍﺧﺬ ﻋﻠﻴﻪ ﻃﻤﻌﹰﺎ‪ .‬ﻭﺍﺷﺘﺮﻯ ﺑﻪ ﲦﻨﹰﺎ ﻗﻠﻴﻼﹰ‪،٬‬‬
 ‫‪ ........................................................................ ٤٤‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﳑﺎ ﺳﺒﻖ ﺗﺒ…ﻴﻦ ﺃ ﹼﻥ ﻟﻠﺪﻳﻦ ﺍﻹﺳﻼﻣﻲ ﻧﻈﺮﻳﺘﻪ ﺍﻟﺴﻴﺎﺳﻴﺔ ﺍﳌﺘﻜﺎﻣﻠﺔ ﺗﺸﺮﻳﻌﹰﺎ ﻭﺗﻨﻔﻴﺬﹰﺍ‪ ،٬‬ﻭﻋﻠﻰ‬
‫ﺍﳌﺴﻠﻤﲔ ﺃﻥ ﻻ ﻳﻔﺮﻃﻮﺍ •ﺎ؛ ﻷ®ﺎ ﺃﻛﻤﻞ ﻧﻈﺮﻳﺔ ﺳﻴﺎﺳﻴﺔ ﻋﺮﻓﺘﻬﺎ ﺍﻹﻧﺴﺎﻧﻴﺔ‪ ،٬‬ﻭﻻ ﺗﻮﺟﺪ ﻧﻈﺮﻳﺔ‬
‫ﺳﻴﺎﺳﻴﺔ ﺗﺮﻗﻰ ﺇﱃ ﻣﺴﺘﻮﺍﻫﺎ؛ ﻷ ﹼﻥ ﻭﺍﺿﻌﻬﺎ ﻭﻣﺸﺮﻋﻬﺎ ﻫﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺍﻟﻌﻠﻴﻢ ﺍﳊﻜﻴﻢ‪.‬‬
‫ﻣﻦ ﺑﻌﺪﻩ ﺃﻭ ﺍﻟﻔﻘﻴﻪ ﺍﻟﺮﺑﺎﱐ ﺍﳉﺎﻣﻊ‬ ‫ﺃﻭ ﺍﻹﻣﺎﻡ ﺍﳌﻌﺼﻮﻡ‬ ‫ﻭﺍﻟﺬﻱ ﳚﺐ ﺃﻥ ﻳﻨﻔﺬﻫﺎ ﻫﻮ ﺍﻟﻨﱯ‬
‫‪ ،٬‬ﻭﻋﺪﻡ ﻭﺟﻮﺩ ﻧﺎﺋﺐ ﺧﺎﺹ ﻋﻨﻪ‬ ‫ﻟﻠﺸﺮﺍﺋﻂ ﺍﻟﻌﺎﺩﻝ ﺍﻟﺰﺍﻫﺪ ﰲ ﺍﻟﺪﻧﻴﺎ ﰲ ﺣﺎﻝ ﻏﻴﺒﺔ ﺍﻹﻣﺎﻡ‬
‫ﻭﺍﳊﻤﺪ ﷲ ﻭﺣﺪﻩ‪.‬‬

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‫ﻓﺬﻟﻚ ﻳﻠﺠﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺑﻠﺠﺎﻡ ﻣﻦ ﻧﺎﺭ‪ ،٬‬ﻭﻳﻨﺎﺩﻱ ﻣﻠﻚ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻋﻠﻰ ﺭﺅﻭﺱ ﺍﻷﺷﻬﺎﺩ‪ ،٬‬ﻫﺬﺍ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻥ ﺃﺗﺎﻩ ﺍﷲ‬
‫ﻋﻠﻤﹰﺎ ﰲ ﺩﺍﺭ ﺍﻟﺪﻧﻴﺎ ﻓﺒﺨﻞ ﺑﻪ ﻋﻠﻰ ﻋﺒﺎﺩﻩ ﺣﱴ ﻳﻔﺮﻍ ﻣﻦ ﺍﳊﺴﺎﺏ( ﺭﻭﺿﺔ ﺍﻟﻮﺍﻋﻈﲔ ‪ :‬ﺹ‪.١٠‬‬
 ‫א‬ ‫א‬
‫ﻳﺎ ﺃ…ﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺃﻳﻬﺎ ﺍﳌﺆﻣﻨﻮﻥ ﻭﺍﳌﺆﻣﻨﺎﺕ ﻟﻨﻌﻤﻞ ﲨﻴﻌﹰﺎ ﻋﻠﻰ ﺃﻥ ﻧﻜﻮﻥ ﳓﻦ ﺍﳉﻴﻞ ﺍﻟﺬﻱ ﳜﺮﺝ‬
‫ﻣﻦ ﺍﻟﺘﻴﻪ ﻭﺍﻟﺼﺤﺮﺍﺀ ﺍﻟﱵ ﻭﺟﺪﻧﺎ ﺃﻧﻔﺴﻨﺎ ﻓﻴﻬﺎ‪ ،٬‬ﻭﻟﻨﺒﺪﺃ ﺑﺈﺻﻼﺡ ﺃﻧﻔﺴﻨﺎ ﻭﳎﺘﻤﻌﻨﺎ ﺍﻹﺳﻼﻣﻲ‪ ،٬‬ﻛﻞ‬
‫ﺣﺴﺐ ﻣﻘﺪﺭﺗﻪ ﻭﻭﺳﻌﻪ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫) ﻭﺍﻟْﻤﺆﻣﻨﻮﻥ ﻭﺍﻟْﻤﺆﻣﻨﺎﺕ ﺑﻌﻀُﻬﻢ ﺃَﻭﻟﻴﺎﺀ ﺑﻌﺾٍ ﻳﺄْﻣﺮﻭﻥ ﺑِﺎﻟْﻤﻌﺮﻭﻑ ﻭﻳﻨﻬﻮﻥ ﻋﻦِ ﺍﻟْﻤﻨﻜَﺮِ ﻭﻳﻘﻴﻤﻮﻥ‬

‫ﺍﻟﺼﱠﻼﺓ ﻭﻳﺆﺗُﻮﻥ ﺍﻟﺰﱠﻛَﺎﺓ ﻭﻳﻄﻴﻌﻮﻥ ﺍﻟﻠﱠﻪ ﻭﺭﺳﻮﻟَﻪ ﺃُﻭﻟَﺌﻚ ﺳﻴﺮﺣﻤﻬﻢ ﺍﻟﻠﱠﻪ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﺰِﻳﺰ ﺣﻜﻴﻢ ( )‪.(١‬‬
‫ﺃ…ﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺇ ﹼﻥ ﺍﻻﺑﺘﻌﺎﺩ ﻋﻦ ﺍﻟﺪﻳﻦ ﺍﻹﺳﻼﻣﻲ ﻭﺍﳌﻨﻬﺞ ﺍﻟﺮﺑﺎﱐ ﺟﻌﻞ ﻋﻠﻰ ﺍﻟﻘﻠﻮﺏ ﺃﻗﻔﺎ ﹰﻻ ﻭﺭﻳﻨﹰﺎ‪،٬‬‬
‫ﻭﻋﻠﻰ ﺍﻟﺒﺼﺎﺋﺮ ‪Û‬ﺣﺠﺒﹰﺎ ﻻ ﺗ‪Û‬ﺰﺍﻝ ﺇ ﹼﻻ ﺑﺎﻹﺧﻼﺹ ﷲ ﻭﺑﺎﻻﻧﺪﻓﺎﻉ ﺑﻘﻮﺓ ﻣﻦ ﺫﻝ ﻣﻌﺼﻴﺔ ﺍﷲ ﺇﱃ ﻋﺰ‬
‫ﻃﺎﻋﺔ ﺍﷲ‪ ،٬‬ﻭﻣﻦ ﺫﻝ ﻃﺎﻋﺔ ﺍﻟﻄﺎﻏﻮﺕ ﻭﺍﳋﻀﻮﻉ ﻟﻪ ﺇﱃ ﻋﺰ ﻃﺎﻋﺔ ﺍﷲ ﻭﺍﻟﺘﺴﻠﻴﻢ ﻟﻪ؛ ﻟﻴﺒﺰﻍ ﺍﻟﻨﻮﺭ ﰲ‬
‫ﺍﻟﻘﻠﻮﺏ ﻭﺗﻨﺠﻠﻲ ﺍﻟﻈﻠﻤﺔ ﻋﻦ ﺍﻟﺒﺼﺎﺋﺮ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫) ﻓَﺬَﻛﱢﺮ ﺇِﻥ �َﻔَﻌﺖ ﺍﻟﺬﱢﻛْﺮﻯ ۞ ﺳﻴﺬﱠﻛﱠﺮ ﻣﻦ ﻳﺨْﺸﻰ ۞ ﻭﻳﺘَﺠﻨﱠﺒﻬﺎ ﺍﻟْﺄَﺷﻘَﻰ ( )‪.(٢‬‬
‫ﺃﻋﺎﺫﱐ ﺍﷲ ﻭﺇﻳﺎﻛﻢ ﻣﻦ ﺍﻟﺸﻘﺎﺀ ﻭﺟﻌﻠﻨﺎ ﻣﻦ ﺍﻟﺬﻳﻦ ﻳﺴﺘﻤﻌﻮﻥ ﺍﻟﻘﻮﻝ ﻓﻴﺘﺒﻌﻮﻥ ﺃﺣﺴﻨﻪ ﻟﻌ ـﻞ ﺍﷲ‬
‫ﻓﻨﻔﻮﺯ ﺑﺎ ﹸﳊﺴﻨﻴﲔ ﺍﻟﺸﻬﺎﺩﺓ ﺑﻌﺪ ﺍﻟﻨﺼﺮ ﻭﻗﺘﻞ ﺃﻋﺪﺍﺀ‬ ‫ﳝﻦ ﻋﻠﻴﻨﺎ ﺑﻔﺮﺝ ﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ‬
‫ﺍﻟﺪﻳﻦ ﻭﺍﳌﻨﺎﻓﻘﲔ‬
‫) ﺫَﻟﻚ ﻓَﻀْﻞُ ﺍﻟﻠﱠﻪ ﻳﺆﺗﻴﻪ ﻣﻦ ﻳﺸﺎﺀ ﻭﺍﻟﻠﱠﻪ ﺫُﻭ ﺍﻟْﻔَﻀْﻞِ ﺍﻟْﻌﻈﻴﻢِ ( )‪.(٣‬‬
‫ﺇ ﹼﻥ ﰲ ﻃﺮﻳﻖ ﺍﳋﺮﻭﺝ ﻣﻦ ﺍﻟﺘﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺰﻛﺎﺓ ﻭﺍﻟﺼﻮﻡ ﻭﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ‬
‫ﻭﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﺍﳊﺐ ﰲ ﺍﷲ ﻭﺍﻟﺒﻐﺾ ﰲ ﺍﷲ‪ ،٬‬ﻭﰲ ﻃﺮﻳﻖ ﺍﳋﺮﻭﺝ ﻣﻦ ﺍﻟﺘﻴﻪ ﺍﻻﻟﺘﺰﺍﻡ‬
‫ﺑﺎﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻛﻠﻬﺎ ﻭﺍﻹﺧﻼﺹ ﷲ ﻭﺍﻟﻌﻤﻞ ﻟﻪ ﺳﺒﺤﺎﻧﻪ‪ ،٬‬ﻭﰲ ﻃﺮﻳﻖ ﺍﳋﺮﻭﺝ ﻣﻦ ﺍﻟﺘﻴﻪ ﺩﻣﺎﺀ‬
‫ﺗﺴﻴﻞ ﻭﻋﺮﻕ ﻳﻨﻀﺢ‪.‬‬

‫‪ ١‬ﺍﻟﺘﻮﺑﺔ‪.٧١ :‬‬
‫‪ ٢‬ﺍﻷﻋﻠﻰ‪.١١ ٩ :‬‬
‫‪ ٣‬ﺍﳉﻤﻌﺔ‪.٤ :‬‬
 ‫‪ ........................................................................ ٤٦‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﺇ ﹼﻥ ﺍﻟﺴﲑ ﰲ ﻃﺮﻳﻖ ﺍﳋﺮﻭﺝ ﻣﻦ ﺍﻟﺘﻴﻪ ﻏﲑ ﻳﺴﲑ‪ ،٬‬ﻭﻟﻜﻦ ﻋﺎﻗﺒﺘﻪ ﺍﳋﲑ؛ ﻷ ﹼﻥ ﰲ ®ﺎﻳﺔ ﻫﺬﺍ ﺍﻟﻄﺮﻳﻖ‬
‫ﺭﺿﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺭﺿﺎ ﺭﺳﻮﻟﻪ ‪ ،٬‬ﻭﰲ ®ﺎﻳﺔ ﻫﺬﺍ ﺍﻟﻄﺮﻳﻖ ﺇﻗﺎﻣﺔ ﺩﻭﻟﺔ ﺍﳊﻖ ﻭﺍﻟﻌﺪﻝ ﺍﻹﳍﻲ ﻋﻠﻰ‬
‫ﺍﻷﺭﺽ ﻭﺑﺴﻂ ﻛﻠﻤﺔ ﺍﷲ ﺃﻛﱪ ﻋﻠﻰ ﻛﻞ ﺑﻘﻌﺔ ﰲ ﺍﻷﺭﺽ‪.‬‬
‫ﻭﻟﻄﺮﻳﻖ ﺍﳋﺮﻭﺝ ﻣﻦ ﺍﻟﺘﻴﻪ ﺁﻳﺎﺕ ﻭﻋﻼﻣﺎﺕ ﻭﺍﺿﺤﺔ ﻳﺴﺘﺪﻝ •ﺎ ﺍﻟﺴﺎﺋﺮﻭﻥ ﺇﱃ ﺍﷲ ﻋﻠﻰ‬
‫ﺻﺮﺍﻃﻪ ﺍﳌﺴﺘﻘﻴﻢ‪ ،٬‬ﻭﻻ ﻳﻨﺒﺌﻚ ﻋﻦ ﻫﺬﻩ ﺍﻟﻌﻼﻣﺎﺕ ﻣﺜﻞ ﺧﺒﲑ •ﺬﺍ ﺍﻟﻄﺮﻳﻖ ﻭﻫﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﻣﺜﻞ‬
‫‪ ،٬‬ﻭﺃﻧﺎ ﰲ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﺃﺗﻄ …ﺮﻕ ﻟﺒﻌﺾ ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺰﻳﺰ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ ﻭﻫﻢ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ‬
‫ﻭﺣﺎﻻ‪Ç‬ﻢ ﻟﻌﻞ ﺍﷲ ﻳﻨﻔﻊ •ﺎ ﻣﻦ ﺃﻟﻘﻰ ﺍﻟﺴﻤﻊ ﻭﻫﻮ ﺷﻬﻴﺪ‪ ،٬‬ﻭﺃﻫﻢ‬ ‫ﻭﺑﻌﺾ ﺃﺣﺎﺩﻳﺚ ﳏﻤﺪ ﻭﺁﻟﻪ‬
‫ﺍﻟﻌﻼﻣﺎﺕ ﰲ ﻫﺬﺍ ﺍﻟﻄﺮﻳﻖ‪:‬‬

‫‪@ @Zñý–Ûa‬‬
‫ﻭﻫﻲ ﻋﻤﻮﺩ ﺍﻟﺪﻳﻦ ﻭﻣﻌﺮﺍﺝ ﺍﳌﺆﻣﻦ ﻭﺷﺮﻓﻪ‪ ،٬‬ﺇﺫﺍ ﻗﺒﻠﺖ ﻗﺒﻞ ﻣﺎ ﺳﻮﺍﻫﺎ ﻭﺇﻥ ﺭ …ﺩﺕ ﺭ …ﺩ ﻣﺎ‬
‫ﺳﻮﺍﻫﺎ‪ ،٬‬ﻭ•ﺎ ﺗﻄﻬﺮ ﺍﻷﺭﻭﺍﺡ ﻣﻦ ﺍﻟﺮﺟﺲ ﻛﻤﺎ ﺗﻄﻬﺮ ﺍﻷﺑﺪﺍﻥ ﻣﻦ ﺍﳋﺒﺚ ﺑﺎﳌﺎﺀ‪ ،٬‬ﻭﻋﻦ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪) :‬ﺇ ﹼﻥ ﺍﷲ ﺗﻌﺎﱃ ﺫﻛﺮﻩ ﻗﺴﻢ ﺑﻌﺰﺗﻪ ﺃﻥ ﻻ ﻳﻌﺬﺏ ﺍﳌﺼﻠﲔ ﻭﺍﻟﺴﺎﺟﺪﻳﻦ ﻭﺃﻥ ﻻ ﻳﺮﻭﻋﻬﻢ‬
‫ﺑﺎﻟﻨﺎﺭ ﻳﻮﻡ ﻳﻘﻮﻡ ﺍﻟﻨﺎﺱ ﻟﺮﺏ ﺍﻟﻌﺎﳌﲔ( )‪.(١‬‬
‫ﻓﺈﺫﺍ ﺣﻀﺮ ﻭﻗﺘﻬﺎ ﻓﻼ ﺗﺆﺧﺮﻫﺎ ﻓﺈ ﹼﻥ ﺍﻟﺘﺄﺧﲑ ﺃﻭﻝ ﺍﻟﺴﻬﻮ ﻋﻨﻬﺎ‪ ،٬‬ﻭﻫﻮ ﳚﺮ ﺇﱃ ﺍﻻﺳﺘﺨﻔﺎﻑ •ﺎ‪،٬‬‬
‫‪) :‬ﻣﻦ ﺣﺒﺲ ﻧﻔﺴﻪ ﰲ ﺻﻼﺓ ﻓﺮﻳﻀﺔ ﻓﺄﰎ ﺭﻛﻮﻋﻬﺎ ﻭﺳﺠﻮﺩﻫﺎ ﻭﺧﺸﻮﻋﻬﺎ ﰒ‬ ‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﳎﺪ ﺍﷲ ﻭﻋﻈﻤﻪ ﻭﲪﺪﻩ ﺣﱴ ﻳﺪﺧﻞ ﻭﻗﺖ ﺻﻼﺓ ﻓﺮﻳﻀﺔ ﺃﺧﺮﻯ ﱂ ﻳﻘﻄﻊ ﺑﻴﻨﻬﻤﺎ ﻛﺘﺐ ﺍﷲ ﻟﻪ‬
‫ﻛﺄﺟﺮ ﺍﳊﺎﺝ ﺍﳌﻌﺘﻤﺮ ﻭﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﻋﻠﻴﲔ( )‪.(٢‬‬
‫ﻭﻋﻦ ﺍﻟﺒﺎﻗﺮ ﻭﺍﻟﺼﺎﺩﻕ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﺇ®ﻤﺎ ﻗﺎﻻ‪) :‬ﺇﳕﺎ ﻟﻚ ﻣﻦ ﺻﻼﺗﻚ ﻣﺎ ﺃﻗﺒﻠﺖ ﻋﻠﻴﻪ‪ ،٬‬ﻓﺈ ﹼﻥ‬
‫ﺃﻭﳘﻬﺎ ﻛﻠﻬﺎ ﺃﻭ ﻏﻔﻞ ﻋﻦ ﺁﺩﺍ‪º‬ﺎ ﻟﻔﺖ ﻭﺿﺮﺏ ‪º‬ﺎ ﻭﺟﻪ ﺻﺎﺣﺒﻬﺎ( )‪.(٣‬‬
‫ﻭﺗﻔ ﹼﻜﺮ ﰲ ﻋﻈﻤﺔ ﺍﷲ ﻭﺃﻧﺖ ﻭﺍﻗﻒ ﺑﲔ ﻳﺪﻳﻪ‪ ،٬‬ﻭﺃﻃﻞ ﺳﺠﻮﺩﻫﺎ ﻭﺭﻛﻮﻋﻬﺎ ﻓﻬﻲ ﻫﺪﻳﺘﻚ ﺇﱃ‬
‫ﺍﳌﻠﻚ ﺍﳊﻖ‪ ،٬‬ﻭﺛﻮﺍ•ﺎ ﺃﻋﻈﻢ ﻣﻨﻬﺎ‪ .‬ﻭﻣﻬﻤﺎ ﲤﻜﻨﺖ ﻓﻼ ﺗﻔﻮﺕ ﺍﳉﻤﺎﻋﺔ ﰲ ﺍﳌﺴﺎﺟﺪ ﻓﺈ ﹼﻥ ﻓﻀﻞ‬

‫‪ :‬ﺝ‪ ٢‬ﺹ‪ ،٬٢٦٦‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٩٣‬ﺹ‪.٣٥٧‬‬ ‫‪ ١‬ﺃﻣﺎﱄ ﺍﻟﺼﺪﻭﻕ‪ :‬ﺹ‪ ،٬١٥٤‬ﻋﻴﻮﻥ ﺃﺧﺒﺎﺭ ﺍﻟﺮﺿﺎ‬
‫‪ ٢‬ﺭﺳﺎﺋﻞ ﺍﻟﺸﻬﻴﺪ ﺍﻟﺜﺎﱐ‪ :‬ﺹ‪ ،٬١٠٧‬ﻣﺴﺘﺪﺭﻙ ﺍﻟﻮﺳﺎﺋﻞ‪ :‬ﺝ‪ ٤‬ﺹ‪ ،٬١٠١‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٨١‬ﺹ‪.٢٦٠‬‬
‫‪ ٣‬ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪ ٣‬ﺹ‪ ،٬٣٦٣‬ﺍﻟﺘﻬﺬﻳﺐ‪ :‬ﺝ‪ ٢‬ﺹ‪ ،٬٣٤٢‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ ‪ :‬ﺝ‪ ٨١‬ﺹ‪.٢٦٠‬‬
‫‪٤٧ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﺍﳉﻤﺎﻋﺔ ﻋﻈﻴﻢ‪ .‬ﻭﻋﻠﻴﻚ ﺑﺒﻌﺾ ﺍﻟﺼﻠﻮﺍﺕ ﺍﳌﺴﺘﺤﺒﺔ‪ ،٬‬ﻭﺧﺼﻮﺻﹰﺎ ﺻﻼﺓ ﺍﻟﻐﻔﻴﻠﺔ ﻭﺻﻼﺓ ﺍﻟﻠﻴﻞ ﻻ‬
‫ﺗﺘﺮﻛﻬﺎ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ ﻓﺈ ﹼﻥ ﺛﻮﺍ•ﺎ ﻋﻈﻴﻢ‪ ،٬‬ﻭﻫﻲ ﲦﺎﻥ ﺭﻛﻌﺎﺕ ﻭﺭﻛﻌﱵ ﺍﻟﺸﻔﻊ ﻭﺭﻛﻌﺔ ﺍﻟﻮﺗﺮ‪ ،٬‬ﺑﻌﺪ‬
‫ﻛﻞ ﺭﻛﻌﺘﲔ ﺳﻼﻡ ﻛﺼﻼﺓ ﺍﻟﺼﺒﺢ ﺇ ﹼﻻ ﺭﻛﻌﺔ ﺍﻟﻮﺗﺮ ﻓﻬﻲ ﺭﻛﻌﺔ ﻭﺍﺣﺪﺓ‪ ،٬‬ﻭﳝﻜﻦ ﺃﻥ ﺗﻘﺘﺼﺮ ﺻﻼﺓ‬
‫ﺍﻟﻠﻴﻞ ﻋﻠﻰ ﺍﳊﻤﺪ ﻓﻘﻂ‪ ،٬‬ﻭﳝﻜﻦ ﺃﻥ ﺗﺼﻠﻲ ﺭﻛﻌﱵ ﺍﻟﺸﻔﻊ ﻭﺍﻟﻮﺗﺮ ﻓﻘﻂ‪.‬‬
‫ﻭﺭﻭﻱ ﺃﻧﻪ ﻣﻦ ﺍﺳﺘﻴﻘﻆ ﻗﺒﻞ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﻓﺼﻠﻰ ﺍﻟﻮﺗﺮ ﻭﻧﺎﻓﻠﺔ ﺍﻟﻔﺠﺮ ﻭﻫﻲ ﺭﻛﻌﺘﺎﻥ ﻗﺒﻞ‬
‫ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﻛﺘﺒﺖ ﻟﻪ ﺻﻼﺓ ﺍﻟﻠﻴﻞ ﻓﻼ ﺗﻔﻮﺕ ﺣﻈﻚ )‪.(١‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻳﺴﺄﻝ ﺍﷲ ﻋ ‪o‬ﻤﺎ‬ ‫‪) :‬ﺟﺎﺀ ﺭﺟﻞ ﺇﱃ ﺍﻟﻨﱯ‬ ‫ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﺳﻮﻯ ﺍﻟﻔﺮﻳﻀﺔ ﻓﻘﺎﻝ‪ :‬ﻻ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻓﻮ ﺍﻟﺬﻱ ﺑﻌﺜﻚ ﺑﺎﳊﻖ ﻻ ﺗﻘﺮﺑﺖ ﺇﱃ ﺍﷲ ﺑﺸﻲﺀ ﺳﻮﺍﻫﺎ‪ .‬ﻗﺎﻝ‪:‬‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﳏﻤﺪ‬ ‫‪ ،٬‬ﻭﻧﺰﻝ ﺟﱪﺍﺋﻴﻞ‬ ‫ﻭﱂ؟ ﻗﺎﻝ؛ ﻷ ﹼﻥ ﺍﷲ ﻗ‪o‬ﺒﺢ ﺧﻠﻘﱵ ﻗﺎﻝ ﻓﺎﻣﺴﻚ ﺍﻟﻨﱯ‬
‫ﺭﺑﻚ ﻳﻘﺮﺋﻚ ﺍﻟﺴﻼﻡ ﻭﻳﻘﻮﻝ ﺍﻗﺮﺃ ﻋﺒﺪﻱ ﻓﻼﻧﹰﺎ ﺍﻟﺴﻼﻡ‪ ،٬‬ﻭﻗﻞ ﻟﻪ‪ :‬ﺃﻣﺎ ﺗﺮﺿﻰ ﺃﻥ ﺃﺑﻌﺜﻚ ﻏﺪﹰﺍ ﰲ‬
‫ﺍﻵﻣﻨﲔ؟ ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻭﻗﺪ ﺫﻛﺮﱐ ﺍﷲ ﻋﻨﺪﻩ! ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ .‬ﻗﺎﻝ ﻓﻮ ﺍﻟﺬﻱ ﺑﻌﺜﻚ ﺑﺎﳊﻖ ﻻ‬
‫ﺑﻘﻲ ﺷﻲﺀ ﻳﺘﻘ ‪o‬ﺮﺏ ﺑﻪ ﺇﱃ ﺍﷲ ﻋﻨﺪﻩ ﺇ ﹼﻻ ﺗﻘﺮﺑﺖ ﺑﻪ( )‪.(٢‬‬
‫ﻭﻣﻦ ﻣﻨﺎ ﱂ ﻳﺬﻧﺐ‪ ،٬‬ﻭﻣﻦ ﻣﻨﺎ ﻻ ﻳﺮﻳﺪ ﺃﻥ ﻳﺄﰐ ﺁﻣﻨﹰﺎ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ؟‬

‫‪@ @ZõbdžÛaë‬‬

‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﻗُﻞْ ﻣﺎ ﻳﻌﺒﺄُ ﺑِﻜُﻢ ﺭﺑﻲ ﻟَﻮﻻ ﺩﻋﺎﺅﻛُﻢ ( )‪.(٣‬‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﻭﻗَﺎﻝَ ﺭﺑﻜُﻢ ﺍﺩﻋﻮ�ﻲ ﺃَﺳﺘَﺠِﺐ ﻟَﻜُﻢ ﺇِﻥﱠ ﺍﻟﱠﺬﻳﻦ ﻳﺴﺘَﻜْﺒِﺮﻭﻥ ﻋﻦ ﻋﺒﺎﺩﺗﻲ‬

‫ﺳﻴﺪﺧﻠُﻮﻥ ﺟﻬﻨﱠﻢ ﺩﺍﺧﺮِﻳﻦ ( )‪.(٤‬‬

‫ﺃﻧﻪ ﲰﻌﻪ ﻳﻘﻮﻝ‪) :‬ﺃﻣﺎ ﻳﺮﺿﻰ ﺃﺣﺪﻛﻢ ﺃﻥ ﻳﻘﻮﻡ ﻗﺒﻞ ﺍﻟﺼﺒﺢ ﻭﻳﻮﺗﺮ ﻭﻳﺼﻠﻲ‬ ‫‪ ١‬ﺭﻭﻯ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻭﻫﺐ‪ ،٬‬ﻋﻦ ﺍﻟﺼﺎﺩﻕ‬
‫ﺭﻛﻌﱵ ﺍﻟﻔﺠﺮ ﻓﺘﻜﺘﺐ ﻟﻪ ﺻﻼﺓ ﺍﻟﻠﻴﻞ( ‪Ç‬ﺬﻳﺐ ﺍﻷﺣﻜﺎﻡ‪ :‬ﺝ‪ ٢‬ﺹ‪ ،٬٣٤١‬ﻭﺳﺎﺋﻞ ﺍﻟﺸﻴﻌﺔ )ﺁﻝ ﺍﻟﺒﻴﺖ(‪ :‬ﺝ‪ ٤‬ﺹ‪.٢٥٨‬‬
‫‪ ٢‬ﻋﻠﻞ ﺍﻟﺸﺮﺍﻳﻊ‪ :‬ﺝ ﺹ‪ ،٬٤٦٣‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ ‪:‬ﺝ‪ ٥‬ﺹ‪.٢٨٠‬‬
‫‪ ٣‬ﺍﻟﻔﺮﻗﺎﻥ‪.٧٧ :‬‬
‫‪ ٤‬ﻏﺎﻓﺮ‪.٦٠ :‬‬
 ‫‪ ........................................................................ ٤٨‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﻋﻠﻴﻜﻢ ﺑﺎﻟﺪﻋﺎﺀ ﰲ ﺍﻟﻴﺴﺮ ﻭﺍﻟﻌﺴﺮ ﻭﻟﻘﻀﺎﺀ ﻛﻞ ﺣﺎﺟﺔ ﺻﻐﲑﺓ ﺃﻭ ﻛﺒﲑﺓ‪ ،٬‬ﻭﻻ ﺗﺴﺘﺼﻐﺮ ﺷﻴﺌﹰﺎ‬
‫ﺃﻥ ﺗﻄﻠﺒﻪ ﻣﻦ ﺍﷲ‪ ،٬‬ﻭﻻ ﺗﺴﺘﻜﺜﺮ ﺷﻴﺌﹰﺎ ﺃﻥ ﺗﻄﻠﺒﻪ ﻣﻦ ﺍﷲ‪ ،٬‬ﻓﺈ…ﻧﻚ ﱂ ﺗﺼﺐ ﺧﲑﹰﺍ ﻗﻂ ﺇ ﹼﻻ ﻣﻦ ﺍﷲ ﻭﱂ‬
‫ﻳﺪﻓﻊ ﻋﻨﻚ ﺷﺮﹰﺍ ﺃﺣﺪ ﻗﻂ ﺇ ﹼﻻ ﺍﷲ‪.‬‬
‫‪) :‬ﻳﺎ ﻣﻮﺳﻰ ﺃﺩﻋﻮﱐ ﳌﻠﺢ ﻋﺠﻴﻨﺘﻚ ﻭﻟﺸﺴﻊ ﻧﻌﻠﻚ‬ ‫ﻭﺭﻭﻱ ﺃ ﹼﻥ ﺍﷲ ﺃﻭﺣﻰ ﺇﱃ ﻣﻮﺳﻰ‬
‫ﻭﻟﻌﻠﻒ ﺩﺍﺑﺘﻚ(‪.‬‬
‫ﻭﺍﻋﻠﻤﻮﺍ ﺃ…ﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺇ ﹼﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻻ ﳛﺪ ﺑﻮﺻﻒ‪ ،٬‬ﻭﻋﻄﺎﺅﻩ ﻣﺎ ﻻ ®ﺎﻳﺔ ﻟﻪ‪ ،٬‬ﻭﺇﳕﺎ‬
‫ﻳﻨ ـﺰﻝ ﺑﻘﺪﺭ؛ ﻷ ﹼﻥ ﻋﺎﳌﻨﺎ ﳏﺪﻭﺩ ﻓﺎﻃﻠﺐ ﻣﺎ ﺑﺪﺍ ﻟﻚ ﻣﻦ ﺧﲑ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﳌﺎ ﻓﻴﻪ ﺻﻼﺡ ﺩﻳﻨﻚ‬
‫‪ ،٬‬ﻭﺩﻋﺎﺀ‬ ‫ﻭﺭﺿﺎ ﺭﺑﻚ‪ ،٬‬ﻭﻻ ﺗﻔﻮﺗﻚ ﺃﺩﻋﻴﺔ ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﺴﺠﺎﺩﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ‪ ،٬‬ﻓﻬﻲ ﺯﺑﻮﺭ ﺁﻝ ﳏﻤﺪ‬
‫ﻛﻤﻴﻞ ﺧﺼﻮﺻﹰﺎ ﰲ ﻟﻴﺎﱄ ﺍﳉﻤﻊ‪ ،٬‬ﻭﺩﻋﺎﺀ ﺃﰊ ﲪﺰﺓ ﺍﻟﺜﻤﺎﱄ‪ ،٬‬ﻭﺍﳌﻨﺎﺟﺎﺓ ﺍﻟﺸﻌﺒﺎﻧﻴﺔ‪.‬‬
‫ﻭﺃﻭﺭﺩ ﻫﻨﺎ ﻫﺬﻩ ﺍﳌﻨﺎﺟﺎﺓ ﻟﻌﻞ ﺍﷲ ﳚﻌﻞ ﻓﻴﻬﺎ ﳒﺎﺗﻨﺎ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺪﻧﻴﺎ ﻭﺧﺪﻋﻬﺎ ﻭﻳﻮﻓﻖ ﺍﻟﺒﻌﺾ‬
‫ﻟﺘﺪ…ﺑﺮ ﻣﻌﺎﻧﻴﻬﺎ ﺃﻭ ﳊﻔﻈﻬﺎ ﻭﺍﻟﺪﻋﺎﺀ •ﺎ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ‪.‬‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫)ﺇﳍﻲ ﺃﺳﻜﻨﺘﻨﺎ ﺩﺍﺭﹰﺍ ﺣﻔﺮﺕ ﻟﻨﺎ ﺣﻔﺮ ﻣﻜﺮﻫﺎ‪ ،٬‬ﻭﻋﻠﻘﺘﻨﺎ ﺑﺄﻳﺪﻱ ﺍﳌﻨﺎﻳﺎ ﰲ ﺣﺒﺎﺋﻞ ﻏﺪﺭﻫﺎ‪،٬‬‬
‫ﻓﺄﻟﻴﻚ ﻧﻠﺘﺠﺊ ﻣﻦ ﻣﻜﺎﺋﺪ ﺧﺪﻋﻬﺎ‪ ،٬‬ﻭﺑﻚ ﻧﻌﺘﺼﻢ ﻣﻦ ﺍﻻﻏﺘﺮﺍﺭ ﺑﺰﺧﺎﺭﻑ ﺯﻳﻨﺘﻬﺎ‪ ،٬‬ﻓﺈ”ﺎ ﺍﳌﻬﻠﻜﺔ‬
‫ﻃﻼ‪º‬ﺎ ﺍﳌﺘﻠﻔﺔ ﺣﻼﳍﺎ‪ ،٬‬ﺍﶈﺸ ‪o‬ﻮﺓ ﺑﺎﻵﻓﺎﺕ ﺍﳌﺸﺤﻮﻧﺔ ﺑﺎﻟﻨﻜﺒﺎﺕ‪ .‬ﺇﳍﻲ ﻓﺰﻫﺪﻧﺎ ﻓﻴﻬﺎ ﻭﺳﻠﻤﻨﺎ ﻣﻨﻬﺎ‬
‫ﺑﺘﻮﻓﻴﻘﻚ ﻭﻋﺼﻤﺘﻚ‪ ،٬‬ﻭﺍﻧﺰﻉ ﻋ‪o‬ﻨﺎ ﺟﻼﺑﻴﺐ ﳐﺎﻟﻔﺘﻚ‪ ،٬‬ﻭﺗﻮﻝ ﺃﻣﻮﺭﻧﺎ ﲝﺴﻦ ﻛﻔﺎﻳﺘﻚ‪ ،٬‬ﻭﺃﻭﻓﺮ‬
‫ﻣﺰﻳﺪﻧﺎ ﻣﻦ ﺳﻌﺔ ﺭﲪﺘﻚ‪ ،٬‬ﻭﺃﲨﻞ ﺻﻼﺗﻨﺎ ﻣﻦ ﻓﻴﺾ ﻣﻮﺍﻫﺒﻚ‪ ،٬‬ﻭﺍﻏﺮﺱ ﰲ ﺃﻓﺌﺪﺗﻨﺎ ﺃﺷﺠﺎﺭ ﳏﺒﺘﻚ‪،٬‬‬
‫ﻭﺃﰎ ﻟﻨﺎ ﺃﻧﻮﺍﺭ ﻣﻌﺮﻓﺘﻚ‪ ،٬‬ﻭﺃﺫﻗﻨﺎ ﺣﻼﻭﺓ ﻋﻔﻮﻙ ﻭﻟ ﹼﺬﺓ ﻣﻐﻔﺮﺗﻚ‪ ،٬‬ﻭﺃﻗﺮﺭ ﺃﻋﻴﻨﻨﺎ ﻳﻮﻡ ﻟﻘﺎﺋﻚ‬
‫ﺑﺮﺅﻳﺘﻚ‪ ،٬‬ﻭﺃﺧﺮﺝ ﺣﺐ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﻗﻠﻮﺑﻨﺎ ﻛﻤﺎ ﻓﻌﻠﺖ ﺑﺎﻟﺼﺎﳊﲔ ﻣﻦ ﺻﻔﻮﺗﻚ ﻭﺍﻷﺑﺮﺍﺭ ﻣﻦ‬
‫ﺧﺎﺻﺘﻚ‪ ،٬‬ﺑﺮﲪﺘﻚ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﻭﻳﺎ ﺃﻛﺮﻡ ﺍﻷﻛﺮﻣﲔ( )‪.(١‬‬
‫ﻭﻋﻠﻴﻜﻢ ﺑﺬﻛﺮ ﺍﷲ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ ﰲ ﺍﻟﻌﻤﻞ ﻭﰲ ﺍﻟﻔﺮﺍﻍ ﻭﰲ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‪ ،٬‬ﻭﺧﺎﺻﺔ ﺑﻌﺪ‬
‫ﺍﻟﺼﻼﺓ ﺍﻟﻮﺍﺟﺒﺔ ﻗﺒﻞ ﺃﻥ ﺗﻘﻮﻡ ﻣﻦ ﻣﻘﺎﻣﻚ‪ .‬ﻭﺃﻛﺜﺮﻭﺍ ﻣﻦ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ‪ ،٬‬ﻭﻻ‬
‫ﺗﺘﺮﻛﻮﺍ ﺳﺠﺪﺓ ﺍﻟﺸﻜﺮ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﻭﺑﻌﺪ ﻛﻞ ﻧﻌﻤﺔ ﻳﻨﻌﻢ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ •ﺎ ﻋﻠﻴﻚ ﻭﺑﻌﺪ ﻛﻞ‬

‫‪ ١‬ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﺴﺠﺎﺩﻳﺔ‪ :‬ﻣﻨﺎﺟﺎﺓ ﺍﻟﺰﺍﻫﺪﻳﻦ‪.‬‬

‫‪٤٩ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﻣﻜﺮﻭﻩ ﻳﺪﻓﻊ ﻋﻨﻚ‪ .‬ﻭﺻﻔﺘﻬﺎ ﺃﻥ ﺗﺴﺠﺪ ﰒ ﺗﻀﻊ ﺧﺪﻙ ﺍﻷﳝﻦ ﻋﻠﻰ ﺍﻷﺭﺽ ﰒ ﺍﻷﻳﺴﺮ ﰒ ﺗﻌﻮﺩ‬
‫ﻟﻠﺴﺠﻮﺩ‪ ،٬‬ﻭﺃﻗﻞ ﻣﺎ ﻳﻘﺎﻝ ﻓﻴﻬﺎ ﺷﻜﺮﹰﺍ ﷲ ﺛﻼﺙ ﻣ …ﺮﺍﺕ‪ ،٬‬ﻭﺍﻷﻓﻀﻞ ﻣﺎﺋﺔ ﻣ …ﺮﺓ‪.‬‬
‫ﻭﻣﻦ ﺍﻷﺫﻛﺎﺭ ﺍﻟﱵ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﺍﳌﺪﺍﻭﻣﺔ ﻋﻠﻴﻬﺎ ﺧﺼﻮﺻﹰﺎ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﺼﺒﺢ‪:‬‬
‫‪ ١‬ﻻ ﺍﻟﻪ ﺇ ﹼﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،٬‬ﻟﻪ ﺍﳌﻠﻚ ﻭﻟﻪ ﺍﳊﻤﺪ ﳛﻴﻲ ﻭﳝﻴﺖ ﻭﳝﻴﺖ ﻭﳛﻴﻲ ﻭﻫﻮ‬
‫ﺣﻲ ﻻ ﳝﻮﺕ‪ ،٬‬ﺑﻴﺪﻩ ﺍﳋﲑ ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ )‪١٠‬ﻣﺮ…ﺍﺕ( ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﺼﺒﺢ ﻭﻗﺒﻞ ﻏﺮﻭﺏ‬
‫ﺍﻟﺸﻤﺲ‪.‬‬
‫‪ ٢‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ﻭﲝﻤﺪﻩ‪ ،٬‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇ ﹼﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ )‪ ١٠‬ﻣﺮ…ﺍﺕ(‪.‬‬
‫‪ ٣‬ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇ ﹼﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،٬‬ﺇﳍﹰﺎ ﻭﺍﺣﺪﹰﺍ ﺃﺣﺪﹰﺍ ﻓﺮﺩﹰﺍ ﺻﻤﺪﹰﺍ ﱂ ﻳﺘﺨﺬ‬
‫ﺻﺎﺣﺒﻪ ﻭﻻ ﻭﻟﺪﹰﺍ )‪ ١٠‬ﻣﺮﺍﺕ(‪.‬‬
‫‪ ٤‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﳏﻤﺪ ﻭﻋﺠﻞ ﻓﺮﺟﻬﻢ )‪ ١٠٠‬ﻣ …ﺮﺓ(‪.‬‬
‫‪ ٥‬ﺳﺒﺤﺎﻥ ﺍﷲ‪ ،٬‬ﻭﺍﳊﻤﺪ ﷲ‪ ،٬‬ﻭﻻ ﺍﻟﻪ ﺇ ﹼﻻ ﺍﷲ‪ ،٬‬ﻭﺍﷲ ﺃﻛﱪ )‪ ٣٠‬ﻣ …ﺮﺓ(‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻷﺫﻛﺎﺭ ﻛﻤﺎ ﺃﻥ ﳍﺎ ﻓﺎﺋﺪﺓ ﺃﺧﺮﻭﻳﺔ ﻛﺬﻟﻚ ﳍﺎ ﻓﺎﺋﺪﺓ ﺩﻧﻴﻮﻳﺔ ﻭﺗﺪﻓﻊ ﺷﺮ ﺍﻟﺴﻠﻄﺎﻥ‬
‫ﻭﺍﻟﺸﻴﻄﺎﻥ ‪.‬‬

‫‪@ @@@ZŠØä½a@åÇ@ïèäÛaë@ÒëŠÈ½bi@Šßþaë‬‬
‫ﻭﻫﻮ ﻣﻦ ﺃﻫﻢ ﺍﻟﻮﺍﺟﺒﺎﺕ ﺍﻟﱵ ﻳﻘﻮﻡ •ﺎ ﺍ‪è‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ ﻛﻜﻞ‪ ،٬‬ﻓﻄﺎﻟﺐ ﺍﻟﻌﻠﻮﻡ ﺍﻟﺪﻳﻨﻴﺔ‬
‫ﻭﺍﻟﻄﺒﻴﺐ ﻭﺍﻟﻔﻼﺡ ﻭﺍﳌﻬﻨﺪﺱ ﻭﻛﻞ ﻓﺮﺩ ﰲ ﺍ‪è‬ﺘﻤﻊ ﺍﻹﺳﻼﻣﻲ ﻣﺴﺆﻭﻝ ﻋﻦ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ‬
‫ﻫﺬﻩ ﺍﻷﻣﺔ ﻋﻦ ﺗﺮﻛﻪ ﺑﺄﻥ ﻳﺴﻠﻂ ﺍﷲ ﻋﻠﻴﻬﺎ ﺷﺮﺍﺭﻫﺎ ﰒ‬ ‫ﻋﻦ ﺍﳌﻨﻜﺮ‪ .‬ﻭﻗﺪ ﺃﻧﺬﺭ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻳﺪﻋﻮﻥ ﻓﻼ ﻳﺴﺘﺠﺎﺏ ﳍﻢ )‪ ،٬(١‬ﻭﻫﻞ ﻳﻮﺟﺪ ﺃﺷﺮ ﻣﻦ ﺍﻟﻄﻮﺍﻏﻴﺖ ﺍﳌﺘﺴﻠﻄﲔ ﻋﻠﻰ ﺍﻷﻣﺔ ﺍﻟﻴﻮﻡ؟!‬
‫ﻓﻌﻮﺩﻭﺍ ﺇﱃ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ﻭﻻ ﺗﺄﺧﺬﻛﻢ ﰲ ﺍﷲ ﻟﻮﻣﺔ ﻻﺋﻢ‪ ،٬‬ﻭﻟﺘﺮﻓﻊ ﺍﻷﺻﻮﺍﺕ‬
‫ﺹ ﻟﻌﻞ ﺍﷲ ﻳﺮﲪﻨﺎ ﻭﻳﺮﻓﻊ ﻋﻨﺎ ﻫﺬﺍ ﺍﻟﺒﻼﺀ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫ﺑﻮﺟﻪ ﻛﻞ ﻋﺎ ﹴ‬

‫‪ :‬ﻟﺘﺄﻣﺮﻥ ﺍﳌﻌﺮﻭﻑ ﻭﻟﺘﻨﻬﻮﻥ ﻋﻦ ﺍﳌﻨﻜﺮ ﺃﻭ ﻟﻴﺴﻠﻄﻦ ﺍﷲ ﻋﻠﻴﻜﻢ‬ ‫‪ ١‬ﺭﻭﻯ ﺍﻟﻄﱪﺍﱐ‪) :‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺷﺮﺍﺭﻛﻢ ﰒ ﻳﺪﻋﻮ ﺧﻴﺎﺭﻛﻢ ﻓﻼ ﻳﺴﺘﺠﺎﺏ ﻟﻜﻢ( ﺍﳌﻌﺠﻢ ﺍﻷﻭﺳﻂ‪ :‬ﺝ‪ ٢‬ﺹ‪.٩٩‬‬
 ‫‪ ........................................................................ ٥٠‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫) ﻭﻟْﺘَﻜُﻦ ﻣﻨﻜُﻢ ﺃُﻣﱠﺔٌ ﻳﺪﻋﻮﻥ ﺇِﻟَﻰ ﺍﻟْﺨَﻴﺮِ ﻭﻳﺄْﻣﺮﻭﻥ ﺑِﺎﻟْﻤﻌﺮﻭﻑ ﻭﻳﻨﻬﻮﻥ ﻋﻦِ ﺍﻟْﻤﻨﻜَﺮِ ﻭﺃُﻭﻟَﺌﻚ‬

‫ﻫﻢ ﺍﻟْﻤﻔْﻠﺤﻮﻥ ( )‪.(١‬‬

‫‪ :‬ﺇ ﹼﻥ ﺑﺎﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﺗﻘﺎﻡ ﺍﻟﻔﺮﺍﺋﺾ‪ ،٬‬ﻭﺗﺄﻣﻦ ﺍﳌﺬﺍﻫﺐ ﻭﲢﻞ ﺍﳌﻜﺎﺳﺐ‬ ‫ﻭﻗﺪ ﻭﺭﺩ ﻋﻨﻬﻢ‬
‫ﻭﲤﻨﻊ ﺍﳌﻈﺎﱂ ﻭﺗﻌﻤﺮ ﺍﻷﺭﺽ ﻭﻳﻨﺘﺼﻒ ﻟﻠﻤﻈﻠﻮﻡ ﻣﻦ ﺍﻟﻈﺎﱂ ﻭﻻ ﻳﺰﺍﻝ ﺍﻟﻨﺎﺱ ﲞﲑ ﻣﺎ ﺃﻣﺮﻭﺍ ﺑﺎﳌﻌﺮﻭﻑ‬
‫ﻭ®ﻮﺍ ﻋﻦ ﺍﳌﻨﻜﺮ ﻭﺗﻌﺎﻭﻧﻮﺍ ﻋﻠﻰ ﺍﻟﱪ ﻓﺈﻥ ﱂ ﻳﻔﻌﻠﻮﺍ ﺫﻟﻚ ﻧﺰﻋﺖ ﻣﻨﻬﻢ ﺍﻟﱪﻛﺎﺕ ﻭﺳﻠﻂ ﺑﻌﻀﻬﻢ‬
‫ﻋﻠﻰ ﺑﻌﺾ ﻭﱂ ﻳﻜﻦ ﳍﻢ ﻧﺎﺻﺮ ﰲ ﺍﻷﺭﺽ ﻭﻻ ﰲ ﺍﻟﺴﻤﺎﺀ )‪.(٢‬‬
‫‪) :‬ﻛﻴﻒ ﺑﻜﻢ ﺇﺫﺍ ﻓﺴﺪﺕ ﻧﺴﺎﺅﻛﻢ ‪ ،٬‬ﻭﻓﺴﻖ ﺷﺒﺎﺑﻜﻢ ﻭﱂ ﺗﺄﻣﺮﻭﺍ ﺑﺎﳌﻌﺮﻭﻑ‬ ‫ﻭﻗﺎﻝ ﺍﻟﻨﱯ‬
‫‪ :‬ﻧﻌﻢ ﻓﻘﺎﻝ ﻛﻴﻒ ﺑﻜﻢ‬ ‫ﻭﱂ ﺗﻨﻬﻮﺍ ﻋﻦ ﺍﳌﻨﻜﺮ‪ ،٬‬ﻓﻘﻴﻞ ﻟﻪ ﻭﻳﻜﻮﻥ ﺫﻟﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ؟ ﻗﺎﻝ‬
‫‪ :‬ﻧﻌﻢ‬ ‫ﺇﺫﺍ ﺃﻣﺮﰎ ﺑﺎﳌﻨﻜﺮ ﻭ”ﻴﺘﻢ ﻋﻦ ﺍﳌﻌﺮﻭﻑ‪ ،٬‬ﻓﻘﻴﻞ ﻟﻪ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻭﻳﻜﻮﻥ ﺫﻟﻚ ؟ ﻓﻘﺎﻝ‬
‫ﻭﺷﺮ ﻣﻦ ﺫﻟﻚ‪ ،٬‬ﻛﻴﻒ ﺑﻜﻢ ﺇﺫﺍ ﺭﺃﻳﺘﻢ ﺍﳌﻌﺮﻭﻑ ﻣﻨﻜﺮﹰﺍ ﻭﺍﳌﻨﻜﺮ ﻣﻌﺮﻭﻓﹰﺎ( )‪.(٣‬‬

‫‪ ١‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.١٠٤ :‬‬

‫ﺃﻧﻪ ﻗﺎﻝ‪) :‬ﻻ ﻳﺰﺍﻝ ﺍﻟﻨﺎﺱ ﲞﲑ ﻣﺎ ﺃﻣﺮﻭﺍ ﺑﺎﳌﻌﺮﻭﻑ ﻭ”ﻮﺍ ﻋﻦ ﺍﳌﻨﻜﺮ‬ ‫‪ ٢‬ﺭﻭﻱ ﺍﻟﺸﻴﺦ ﺍﻟﻄﻮﺳﻲ ﰲ ﺍﻟﺘﻬﺬﻳﺐ ﻋﻦ ﺍﻟﻨﱯ‬
‫ﻭﺗﻌﺎﻭﻧﻮﺍ ﻋﻠﻰ ﺍﻟﱪ ﻭﺍﻟﺘﻘﻮﻯ‪ ،٬‬ﻓﺈﺫﺍ ﱂ ﻳﻔﻌﻠﻮﺍ ﺫﻟﻚ ﻧﺰﻋﺖ ﻣﻨﻬﻢ ﺍﻟﱪﻛﺎﺕ ﻭﺳﻠﻂ ﺑﻌﻀﻬﻢ ﻋﻠﻰ ﺑﻌﺾ ﻭﱂ ﻳﻜﻦ ﳍﻢ ﻧﺎﺻﺮ ﰲ‬
‫ﺍﻷﺭﺽ ﻭﻻ ﰲ ﺍﻟﺴﻤﺎﺀ( ‪Ç‬ﺬﻳﺐ ﺍﻷﺣﻜﺎﻡ‪ :‬ﺝ‪ ٦‬ﺹ‪.١٨١‬‬
‫‪ ،٬‬ﻗﺎﻝ‪) :‬ﻳﻜﻮﻥ ﰲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻗﻮﻡ ﻳﺘﺒﻊ ﻓﻴﻬﻢ ﻗﻮﻡ ﻣﺮﺍﺅﻭﻥ ﻳﺘﻘﺮﺅﻭﻥ ﻭﻳﺘﻨﺴﻜﻮﻥ ﺣﺪﺛﺎﺀ‬ ‫ﻭﺭﻭﻯ ﺍﻟﻜﻠﻴﲏ ﻋﻦ ﺃﰊ ﺟﻌﻔﺮ‬
‫ﺳﻔﻬﺎﺀ ﻻ ﻳﻮﺟﺒﻮﻥ ﺃﻣﺮﺍ ﲟﻌﺮﻭﻑ ﻭﻻ ”ﻴﺎ ﻋﻦ ﻣﻨﻜﺮ ﺇﻻ ﺇﺫﺍ ﺃﻣﻨﻮﺍ ﺍﻟﻀﺮﺭ ﻳﻄﻠﺒﻮﻥ ﻷﻧﻔﺴﻬﻢ ﺍﻟﺮﺧﺺ ﻭ ﺍﳌﻌﺎﺫﻳﺮ ﻳﺘﺒﻌﻮﻥ‬
‫ﺯﻻﺓ ﺍﻟﻌﻠﻤﺎﺀ ﻭﻓﺴﺎﺩ ﻋﻤﻠﻬﻢ‪ ،٬‬ﻳﻘﺒﻠﻮﻥ ﻋﻠﻰ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺼﻴﺎﻡ ﻭﻣﺎ ﻻ ﻳﻜﻠﻤﻬﻢ ﰲ ﻧﻔﺲ ﻭﻻ ﻣﺎﻝ ﻭﻟﻮ ﺃﺿﺮﺕ ﺍﻟﺼﻼﺓ ﺑﺴﺎﺋﺮ‬
‫ﻣﺎ ﻳﻌﻤﻠﻮﻥ ﺑﺄﻣﻮﺍﳍﻢ ﻭﺃﺑﺪﺍ”ﻢ ﻟﺮﻓﻀﻮﻫﺎ ﻛﻤﺎ ﺭﻓﻀﻮﺍ ﺃﲰﻰ ﺍﻟﻔﺮﺍﺋﺾ ﻭﺃﺷﺮﻓﻬﺎ‪ ،٬‬ﺇﻥ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ‬
‫ﻓﺮﻳﻀﺔ ﻋﻈﻴﻤﺔ ‪º‬ﺎ ﺗﻘﺎﻡ ﺍﻟﻔﺮﺍﺋﺾ‪ ،٬‬ﻫﻨﺎﻟﻚ ﻳﺘﻢ ﻏﻀﺐ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﻠﻴﻬﻢ ﻓﻴﻌﻤﻬﻢ ﺑﻌﻘﺎﺑﻪ ﻓﻴﻬﻠﻚ ﺍﻷﺑﺮﺍﺭ ﰲ ﺩﺍﺭ ﺍﻟﻔﺠﺎﺭ‬
‫ﻭﺍﻟﺼﻐﺎﺭ ﰲ ﺩﺍﺭ ﺍﻟﻜﺒﺎﺭ‪ ،٬‬ﺇﻥ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ﺳﺒﻴﻞ ﺍﻷﻧﺒﻴﺎﺀ ﻭﻣﻨﻬﺎﺝ ﺍﻟﺼﻠﺤﺎﺀ ﻓﺮﻳﻀﺔ ﻋﻈﻴﻤﺔ ‪º‬ﺎ ﺗﻘﺎﻡ‬
‫ﺍﻟﻔﺮﺍﺋﺾ ﻭﺗﺄﻣﻦ ﺍﳌﺬﺍﻫﺐ ﻭﲢﻞ ﺍﳌﻜﺎﺳﺐ ﻭﺗﺮﺩ ﺍﳌﻈﺎﱂ ﻭﺗﻌﻤﺮ ﺍﻷﺭﺽ ﻭﻳﻨﺘﺼﻒ ﻣﻦ ﺍﻷﻋﺪﺍﺀ ﻭﻳﺴﺘﻘﻴﻢ ﺍﻷﻣﺮ ﻓﺄﻧﻜﺮﻭﺍ‬
‫ﺑﻘﻠﻮﺑﻜﻢ ﻭﺍﻟﻔﻈﻮﺍ ﺑﺄﻟﺴﻨﺘﻜﻢ ﻭ ﺻﻜﻮﺍ ‪º‬ﺎ ﺟﺒﺎﻫﻬﻢ ﻭﻻ ﲣﺎﻓﻮﺍ ﰲ ﺍﷲ ﻟﻮﻣﺔ ﻻﺋﻢ‪ ،٬‬ﻓﺈﻥ ﺍﺗﻌﻈﻮﺍ ﻭﺇﱃ ﺍﳊﻖ ﺭﺟﻌﻮﺍ ﻓﻼ ﺳﺒﻴﻞ‬
‫ﻋﻠﻴﻬﻢ )ﺇﳕﺎ ﺍﻟﺴﺒﻴﻞ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﻳﻈﻠﻤﻮﻥ ﺍﻟﻨﺎﺱ ﻭﻳﺒﻐﻮﻥ ﰲ ﺍﻷﺭﺽ ﺑﻐﲑ ﺍﳊﻖ ﺃﻭﻟﺌﻚ ﳍﻢ ﻋﺬﺍﺏ ﺃﻟﻴﻢ( ﻫﻨﺎﻟﻚ ﻓﺠﺎﻫﺪﻭﻫﻢ‬
‫ﺑﺄﺑﺪﺍﻧﻜﻢ ﻭﺃﺑﻐﻀﻮﻫﻢ ﺑﻘﻠﻮﺑﻜﻢ ﻏﲑ ﻃﺎﻟﺒﲔ ﺳﻠﻄﺎﻧﹰﺎ ﻭﻻ ﺑﺎﻏﲔ ﻣﺎ ﹰﻻ ﻭﻻ ﻣﺮﻳﺪﻳﻦ ﺑﻈﻠﻢ ﻇﻔﺮﹰﺍ ﺣﱴ ﻳﻔﻴﺌﻮﺍ ﺇﱃ ﺃﻣﺮ ﺍﷲ ﻭﳝﻀﻮﺍ‬
‫‪ :‬ﺃﱐ ﻣﻌﺬﺏ ﻣﻦ ﻗﻮﻣﻚ ﻣﺎﺋﺔ ﺃﻟﻒ ﺃﺭﺑﻌﲔ ﺃﻟﻔﺎ ﻣﻦ ﺷﺮﺍﺭﻫﻢ‬ ‫ﻋﻠﻰ ﻃﺎﻋﺘﻪ‪ .‬ﻗﺎﻝ‪ :‬ﻭﺃﻭﺣﻰ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺇﱃ ﺷﻌﻴﺐ ﺍﻟﻨﱯ‬
‫‪ :‬ﻳﺎ ﺭﺏ ﻫﺆﻻﺀ ﺍﻷﺷﺮﺍﺭ ﻓﻤﺎ ﺑﺎﻝ ﺍﻷﺧﻴﺎﺭ؟ ﻓﺄﻭﺣﻰ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺇﻟﻴﻪ‪ :‬ﺩﺍﻫﻨﻮﺍ ﺃﻫﻞ‬ ‫ﻭﺳﺘﲔ ﺃﻟﻔﺎ ﻣﻦ ﺧﻴﺎﺭﻫﻢ‪ ،٬‬ﻓﻘﺎﻝ‬
‫ﺍﳌﻌﺎﺻﻲ ﻭﱂ ﻳﻐﻀﺒﻮﺍ ﻟﻐﻀﱯ( ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪ ٥‬ﺹ‪.٥٥‬‬
‫‪ ٣‬ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪ ٥‬ﺹ‪Ç ،٬٥٩‬ﺬﻳﺐ ﺍﻷﺣﻜﺎﻡ‪ :‬ﺝ‪ ٦‬ﺹ‪ ،٬١٧٧‬ﻭﺳﺎﺋﻞ ﺍﻟﺸﻴﻌﺔ )ﺁﻝ ﺍﻟﺒﻴﺖ(‪ :‬ﺝ‪ ١٦‬ﺹ‪.١٢٢‬‬
‫‪٥١ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﻓﻌﻠﻰ ﻛﻞ ﻣﺆﻣﻦ ﻭﻣﺆﻣﻨﺔ ﺍﻟﻴﻮﻡ ﺃﻥ ﻳﺄﻣﺮﻭﺍ ﺑﺎﳌﻌﺮﻭﻑ ﻭﻳﻨﻬﻮﺍ ﻋﻦ ﺍﳌﻨﻜﺮ ﻭﻳﻌﻤﻠﻮﺍ ﻟﻴﻞ ®ﺎﺭ‬
‫ﻹﺻﻼﺡ ﺍﻟﻨﻔﻮﺱ ﺍﻟﻔﺎﺳﺪﺓ ﺍﻟﱵ ﺃﺻﺒﺤﺖ ﺗﺮﻯ ﺍﳌﻌﺮﻭﻑ ﻣﻨﻜﺮﹰﺍ ﻭﺍﳌﻨﻜﺮ ﻣﻌﺮﻭﻓﹰﺎ ﻭﺍﳊﻤﺪ ﷲ ﻭﺣﺪﻩ‪.‬‬

‫‪@ @Zñb׌Ûaë@ à¨aë‬‬

‫‪) :‬ﺇ ﹼﻥ ﺃﺷﺪ ﻣﺎ ﻓﻴﻪ‬ ‫ﻭﺭﺩ ﰲ ﲨﻠﺔ ﻣﻦ ﺍﻷﺧﺒﺎﺭ ﺃ ﹼﻥ ﻣﺎﻧﻊ ﺍﻟﺰﻛﺎﺓ ﻛﺎﻓﺮ)‪ ،٬(١‬ﻭﻗﺎﻝ ﺍﻟﺒﺎﻗﺮ‬
‫ﺍﻟﻨﺎﺱ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺇﺫﺍ ﻗﺎﻡ ﺻﺎﺣﺐ ﺍﳋﻤﺲ ﻓﻘﺎﻝ ﻳﺎ ﺭﺏ ﲬﺴﻲ( )‪ ،٬(٢‬ﻭﻗﺎﻝ ﺇﻣﺎﻡ ﺍﻟﻌﺼﺮ ﻋﺠﻞ‬
‫ﺍﷲ ﻓﺮﺟﻪ ﺍﻟﺸﺮﻳﻒ ‪) :‬ﻣﻦ ﺃﻛﻞ ﻣﻦ ﻣﺎﻟﻨﺎ ﺷﻴﺌﹰﺎ ﰲ ﺑﻄﻨﻪ ﻧﺎﺭﹰﺍ ﻭﺳﻴﺼﻠﻰ ﺳﻌﲑﹰﺍ( )‪.(٣‬‬
‫ﻭﺩﻓﻊ ﺍﳋﻤﺲ ﻭﺍﻟﺰﻛﺎﺓ ﻓﻴﻪ ﺧﲑ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﻭﻳﻮﺟﺪ ﺍﻟﱪﻛﺔ ﻭﺍﻟﺰﻳﺎﺩﺓ ﰲ ﺍﳌﺎﻝ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫) ﺇِﻥﱠ ﺍﻟﱠﺬﻳﻦ ﻳﺘْﻠُﻮﻥ ﻛﺘَﺎﺏ ﺍﻟﻠﱠﻪ ﻭﺃَﻗَﺎﻣﻮﺍ ﺍﻟﺼﱠﻼﺓ ﻭﺃَ�ْﻔَﻘُﻮﺍ ﻣﻤﱠﺎ ﺭﺯَﻗْﻨﺎﻫﻢ ﺳﺮﺍً ﻭﻋﻼ�ﻴﺔً ﻳﺮﺟﻮﻥ ﺗﺠﺎﺭﺓﹰ‬

‫ﻟَﻦ ﺗَﺒﻮﺭ ۞ ﻟﻴﻮﻓﱢﻴﻬﻢ ﺃُﺟﻮﺭﻫﻢ ﻭﻳﺰِﻳﺪﻫﻢ ﻣﻦ ﻓَﻀْﻠﻪ ﺇِ�ﱠﻪ ﻏَﻔُﻮﺭ ﺷﻜُﻮﺭ ( )‪.(٤‬‬
‫ﻭﻟﻌﻞ ﺃﻫﻢ ﻣﺎ ﳚﺐ ﺃﻥ ﺗﻌﺮﻓﻪ ﺃ ﹼﻥ ﻣﻦ ﻻ ﻳﺪﻓﻊ ﻣﺎﻟﻪ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻻ ﻳﺪﻓﻊ ﻧﻔﺴﻪ ﰲ ﺳﺒﻴﻞ ﺍﷲ‪،٬‬‬
‫‪ ،٬‬ﺑﻞ ﻻ ﻳﺒﻌﺪ ﺃ…ﻧﻪ‬ ‫ﻓﺎﻟﺬﻱ ﻻ ﻳﺪﻓﻊ ﺍﳋﻤﺲ ﻭﺍﻟﺰﻛﺎﺓ ﻟﻦ ﻳﻘﺎﺗﻞ ﻣﻊ ﺻﻒ ﺍﻹﻣﺎﻡ ﺍﳊﺠﺔ‬
‫ﻣﻊ ﻣﺼﺎﳊﻪ ﺍﻟﺸﺨﺼﻴﺔ‪ ،٬‬ﻭﺍﻧﻈﺮ ﺑﻌﲔ‬ ‫ﺇﺫﺍ ﺗﻌﺎﺭﺿﺖ ﻋﺪﺍﻟﺔ ﺍﻹﻣﺎﻡ‬ ‫ﺳﻴﺤﺎﺭﺏ ﺿﺪ ﺍﻹﻣﺎﻡ‬
‫ﺍﻹﻧﺼﺎﻑ ﺃ ﹼﻥ ﺍﳌﺎﻝ ﻛﹼﻠﻪ ﷲ ﻓﻬﻮ ﻣﺎﻟﻚ ﻛﻞ ﺷﻲﺀ‪ ،٬‬ﻭﻣﻊ ﺫﻟﻚ ﻓﻘﺪ ﺟﻌﻞ ﻟﻚ ﺃﺭﺑﻌﺔ ﺃﲬﺎﺱ‪ ،٬‬ﻣﺎ‬
‫ﺟﻌﻠﻚ ﻣﺴﺘﺨﻠﻔﹰﺎ ﻓﻴﻪ‪ ،٬‬ﻭﻓﺮﺽ ﻋﻠﻴﻚ ﺃﻥ ﺗﺪﻓﻊ ﺍﳋﻤﺲ ﻭﺍﻟﺰﻛﺎﺓ ﻟﺘﻌ…ﺒﺮ ﻋﻦ ﻃﺎﻋﺘﻚ ﻟﻪ ﻭﺣ…ﺒﻚ ﻟﻪ‬
‫ﻭﺫﺭﻳﺘﻪ‪ ،٬‬ﻻ ﳊﺎﺟﺔ ﺍﷲ ﳍﺬﺍ ﺍﳌﺎﻝ‪ ،٬‬ﻓﺄﻧﺖ ﺍﻟﻴﻮﻡ ﺗﻨﻔﻘﻪ ﻋﻠﻰ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﳌﺴﺎﻛﲔ ﺇﻥ‬ ‫ﻭﻟﺮﺳﻮﻟﻪ‬
‫ﺃﺧﺮﺟﺘﻪ‪.‬‬

‫ﻗﺎﻝ‪ :‬ﻳﺎ ﻋﻠﻲ‪ ،٬‬ﻛﻔﺮ ﺑﺎﷲ ﺍﻟﻌﻈﻴﻢ ﻣﻦ ﻫﺬﻩ ﺍﻷﻣﺔ‬ ‫ﻟﻌﻠﻲ‬ ‫ﰲ ﻭﺻﻴﺔ ﺍﻟﻨﱯ‬ ‫‪ ١‬ﺭﻭﻱ ﻋﻦ ﺍﻟﺼﺎﺩﻕ ﻋﻦ ﺁﺑﺎﺋﻪ‬
‫ﻣﺎﻧﻊ ﺍﻟﺰﻛﺎﺓ‪ ،٬‬ﰒ‬ ‫ﻭﻋﺪ ﻣﻨﻬﻢ‬ ‫ﻣﺎﻧﻊ ﺍﻟﺰﻛﺎﺓ‪ ،٬‬ﰒ ﻗﺎﻝ‪ :‬ﻳﺎ ﻋﻠﻲ‪ ،٬‬ﲦﺎﻧﻴﺔ ﻻ ﻳﻘﺒﻞ ﺍﷲ ﻣﻨﻬﻢ ﺍﻟﺼﻼﺓ‬ ‫ﻭﻋﺪ ﻣﻨﻬﻢ‬ ‫ﻋﺸﺮﺓ‬
‫ﻗﺎﻝ‪ :‬ﻳﺎ ﻋﻠﻲ‪ ،٬‬ﻣﻦ ﻣﻨﻊ ﻗﲑﺍﻃﹰﺎ ﻣﻦ ﺯﻛﺎﺓ ﻣﺎﻟﻪ ﻓﻠﻴﺲ ﲟﺆﻣﻦ ﻭﻻ ﲟﺴﻠﻢ ﻭﻻ ﻛﺮﺍﻣﺔ‪ ،٬‬ﻳﺎ ﻋﻠﻲ ﺗﺎﺭﻙ ﺍﻟﺰﻛﺎﺓ ﻳﺴﺄﻝ ﺍﷲ ﺍﻟﺮﺟﻌﺔ‬
‫ﺇﱃ ﺍﻟﺪﻧﻴﺎ ﻭﺫﻟﻚ ﻗﻮﻟﻪ ﻋﺰ ﻭﺟﻞ‪ :‬ﺣﱴ ﺇﺫﺍ ﺟﺎﺀ ﺃﺣﺪﻫﻢ ﺍﳌﻮﺕ ﻗﺎﻝ ﺭﺏ ﺍﺭﺟﻌﻮﻥ( ﻭﺳﺎﺋﻞ ﺍﻟﺸﻴﻌﺔ )ﺁﻝ ﺍﻟﺒﻴﺖ(‪ :‬ﺝ ‪٩‬‬
‫ﺹ‪.٣٤‬‬
‫‪ ٢‬ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪ ١‬ﺹ‪ ،٬٥٤٧‬ﻣﻦ ﻻ ﳛﻀﺮﻩ ﺍﻟﻔﻘﻴﻪ‪ :‬ﺝ‪ ٢‬ﺹ‪.٤٣‬‬
‫‪ ٣‬ﻛﻤﺎﻝ ﺍﻟﺪﻳﻦ ﻭﲤﺎﻡ ﺍﻟﻨﻌﻤﺔ‪ :‬ﺹ‪ ،٬٥٢١‬ﻭﺳﺎﻝ ﺍﻟﺸﻴﻌﺔ )ﺁﻝ ﺍﻟﺒﻴﺖ(‪ :‬ﺝ‪ ٩‬ﺹ‪.٥٤١‬‬
‫‪ ٤‬ﻓﺎﻃﺮ‪.٣٠ ٢٩ :‬‬
 ‫‪ ........................................................................ ٥٢‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﻭﺃﺿﺮﺏ ﻣﺜﺎ ﹰﻻ‪ :‬ﺻﺎﺣﺐ ﻣﺰﺭﻋﺔ ﺃﻋﻄﺎﻫﺎ ﻟﻌ …ﻤﺎﻝ ﻓﻘﺎﻝ ﳍﻢ ﺍﻋﻤﻠﻮﺍ ﻓﻴﻬﺎ ﻭﺧﺬﻭﺍ ﺃﺭﺑﻌﺔ ﺃﲬﺎﺱ‬
‫ﺍﻹﻧﺘﺎﺝ‪ ،٬‬ﻭﺍﳋﻤﺲ ﺍﻟﺒﺎﻗﻲ ﺃﻋﻄﻮﻩ ﳉﲑﺍﻧﻜﻢ ﻣﻦ ﺍﻟﻔﻘﺮﺍﺀ؛ ﻷﱐ ﻻ ﺃﺭﻳﺪﻫﻢ ﺃﻥ ﳚﻮﻋﻮﺍ ﺃﻭ ﻳﻌﺮﻭﺍ‪،٬‬‬
‫ﻓﻄﻤﻊ ﺍﻟﻌ …ﻤﺎﻝ ﺣﱴ ﺑﺎﳋﻤﺲ ﻭﺃﻛﻠﻮﻩ‪ ،٬‬ﻫﻞ ﺗﺮﻯ ﺃﻛﺮﻡ ﻣﻦ ﺻﺎﺣﺐ ﺍﳌﺰﺭﻋﺔ‪ ،٬‬ﻭﻫﻞ ﺗﺮﻯ ﺃﲞﻞ ﻣﻦ‬
‫ﻫﺆﻻﺀ ﺍﻟﻌ …ﻤﺎﻝ؟! ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬

‫‪@ @Zâbî–Ûaë‬‬
‫ﻭﻫﺬﻩ ﺍﻟﻌﺒﺎﺩﺓ ﺗﺮﰊ ﰲ ﺍﻟﻨﻔﺲ ﺍﻻﻫﺘﻤﺎﻡ ﺑﺄﺣﻮﺍﻝ ﺍﳌﺴﻠﻤﲔ ﺍﻟﻔﻘﺮﺍﺀ ﺇﺿﺎﻓﺔ ﺇﱃ ﺗﻘﻮﻯ ﺍﷲ‪ ،٬‬ﻓﻼ‬
‫ﺗﻘﺾ ®ﺎﺭ ﺻﻴﺎﻣﻚ ﰲ ﺍﻟﺘﻔﻜﲑ ﺑﺈﻓﻄﺎﺭﻙ ﻭﻧﻮﻉ ﺍﻟﻄﻌﺎﻡ ﺍﻟﺬﻱ ﺳﺘﺘﻨﺎﻭﻟﻪ ﻓﻴﻪ‪ ،٬‬ﻓﻌﻨﺪﻣﺎ ﲢﺲ ﺑﺎﳉﻮﻉ‬
‫ﻭﺃﻧﺖ ﺻﺎﺋﻢ ﺗﺬﻛﺮ ﻛﻢ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻳﻘﻀﻮﻥ ﻣﻌﻈﻢ ﺃﻳﺎﻡ ﺍﻟﺴﻨﺔ ﺟﻴﺎﻉ ﻭﻻ ﺗﻜﻦ ﻣﻦ ﺍﻟﺬﻳﻦ‬
‫) ﻭﺇِﺫَﺍ ﻗﻴﻞَ ﻟَﻬﻢ ﺃَ�ْﻔﻘُﻮﺍ ﻣﻤﱠﺎ ﺭﺯَﻗَﻜُﻢ ﺍﻟﻠﱠﻪ ﻗَﺎﻝَ ﺍﻟﱠﺬﻳﻦ ﻛَﻔَﺮﻭﺍ ﻟﻠﱠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃَ�ُﻄْﻌﻢ ﻣﻦ ﻟَﻮ ﻳﺸﺎﺀ‬

‫ﺍﻟﻠﱠﻪ ﺃَﻃْﻌﻤﻪ ﺇِﻥ ﺃَ�ْﺘُﻢ ﺇِﻟﱠﺎ ﻓﻲ ﺿَﻼﻝٍ ﻣﺒِﲔﹴ ( )‪.(١‬‬

‫ﻭﻟﻴﺲ ﻛﻞ ﻣﺎ ﰲ ﻭﺳﻌﻚ ﻫﻮ ﺇﻃﻌﺎﻡ ﺑﻌﺾ ﺍﻟﻔﻘﺮﺍﺀ‪ ،٬‬ﺑﻞ ﻋﻠﻴﻨﺎ ﲨﻴﻌﹰﺎ ﺃﻥ ﻧﻌﻤﻞ ﻟﺮﻓﻊ ﺍﻟﻔﻘﺮ ﻋﻦ‬
‫ﻫﺆﻻﺀ ﺍﳌﺴﻠﻤﲔ ﺍﻟﺬﻳﻦ ﳝﺜﻠﻮﻥ ﺍﻟﻴﻮﻡ ﻣﻌﻈﻢ ﺃﺑﻨﺎﺀ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﻐﻨﻴﺔ ﺑﻜﻞ ﺃﻧﻮﺍﻉ ﺍﻟﺜﺮﻭﺍﺕ ﻣﻦ‬
‫ﺃﺭﺽ ﺯﺭﺍﻋﻴﺔ ﻭﻣﻌﺎﺩﻥ ﻭﻧﻔﻂ‪ ،٬‬ﻭﻟﻮ ﺃ ﹼﻥ ﻣﺎ ﰲ ﺃﺭﺽ ﺍﳌﺴﻠﻤﲔ ﻳﻨﻔﻖ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﻭﻓﻖ ﺍﻟﺸﺮﻳﻌﺔ‬
‫ﺍﻹﺳﻼﻣﻴﺔ ﻷﺻﺒﺢ ﺍﳌﺴﻠﻢ ﺍﻟﻴﻮﻡ ﻣﻦ ﺃﻏﲎ ﺍﻟﻨﺎﺱ‪ ،٬‬ﻭﻟﻜﻦ ﻭﻟﻸﺳﻒ ﺗﺴﻠﻂ ﺍﻟﻴﻮﻡ ﻋﻠﻰ ﺍﻷﺭﺽ‬
‫ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﻐﻨﻴﺔ ﻃﻮﺍﻏﻴﺖ ﻻ ﻫﻢ ﳍﻢ ﺇ ﹼﻻ ®ﺐ ﺛﺮﻭﺍ‪Ç‬ﺎ ﻭﺑﻨﺎﺀ ﺍﻟﻘﺼﻮﺭ ﻭﺍﻟﻔﺠﻮﺭ ﻭﺷﺮﺏ ﺍﳋﻤﻮﺭ‪ ،٬‬ﺇ ﹼﻥ‬
‫ﺃﺣﺪ ﻫﺆﻻﺀ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻳﺴﺎﻓﺮ ﺇﱃ ﺇﺣﺪﻯ ﺩﻭﻝ ﺍﻟﻐﺮﺏ ﻭﻣﻌﻪ ﺳﺒﻊ ﻃﺎﺋﺮﺍﺕ ﻋﻤﻼﻗﺔ ﻭﻣﺎﺋﺘﺎ ﻃﻦ ﻣﻦ‬
‫ﺍﳌﻮﺍﺩ ﺍﻟﻐﺬﺍﺋﻴﺔ ﻭﺍﻟﻜﻤﺎﻟﻴﺎﺕ ﻭﻏﲑﻫﺎ ﻭﻣﻦ ﺍﳋﺪﻡ ﻭﻏﲑﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻨﻔﻖ ﻋﻠﻴﻬﻢ ﻣﺎ ﻳﻜﻔﻲ ﻹﻃﻌﺎﻡ‬
‫ﻣﺪﻳﻨﺔ ﻣﻦ ﺍﳌﺪﻥ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﱵ ﻳﺘﻀﻮﺭ ﺃﻫﻠﻬﺎ ﺟﻮﻋﹰﺎ‪ ،٬‬ﻭﺃﺣﺪﻫﻢ ﻳﻨﻔﻖ ﻋﻠﻰ ﺑﻌﺾ ﻭﺳﺎﺋﻞ ﺍﻹﻋﻼﻡ ﻣﺎ‬
‫ﻳﻜﻔﻲ ﻹﻃﻌﺎﻡ ﺍﻟﺸﻌﺐ ﺍﳌﺆﻣﻦ ﺍﻟﺬﻱ ﺗﺴﻠﻂ ﻋﻠﻴﻪ ﺑﺈﺭﺍﻗﺔ ﺍﻟﺪﻣﺎﺀ ﻭﺍﻟﺬﻱ ﻳﺘﻀﻮﺭ ﺟﻮﻋﹰﺎ‪ ،٬‬ﻛﻞ ﻫﺬﺍ ﰲ‬
‫ﺳﺒﻴﻞ ﺃﻥ ﺗﻐﻄﻲ ﻭﺟﻬﻪ ﺍﻷﺳﻮﺩ ﻭﻓﻤﻪ ﺍﻟﺬﻱ ﻳﻘﻄﺮ ﻣﻦ ﺩﻣﺎﺀ ﺍﳌﺆﻣﻨﲔ ﻟﻴﺒﻘﻰ ﻣﺘﺴﻠﻄﹰﺎ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ‬
‫ﻭﻟﻮ ﻟﻴﻮﻡ ﺁﺧﺮ ﻳﻨﻬﺐ ﻓﻴﻪ ﺍﻷﻣﻮﺍﻝ ﻭﻳﺄﻛﻞ ﻓﻴﻪ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻻ ﺃﺷﺒﻊ ﺍﷲ ﺑﻄﻨﻪ‪.‬‬

‫‪… ١‬ﻳ ـﺲ‪.٤٧ :‬‬

‫‪٥٣ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﺃ…ﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺇ ﹼﻥ ﰲ ﺍﻟﺼﻴﺎﻡ ﺗﺪ…ﺑﺮﹰﺍ ﻭﺗﻔ ﹼﻜﺮﹰﺍ ﰲ ﺃﺣﻮﺍﻝ ﺍﳌﺴﻠﻤﲔ‪ .‬ﻭﰲ ﺍﻟﺼﻴﺎﻡ ﺟﻬﺎﺩ ﻟﻠﻨﻔﺲ‬
‫ﻭﻟﻠﺸﻴﻄﺎﻥ ﻭﻟﻠﻬﻮﻯ ﻭﻟﺰﺧﺮﻑ ﺍﻟﺪﻧﻴﺎ‪ ،٬‬ﻭﰲ ﺍﻟﺼﻴﺎﻡ ﺣﺐ ﰲ ﺍﷲ ﻭﺑﻐﺾ ﰲ ﺍﷲ‪ ،٬‬ﻭﰲ ﻗﻠﺐ ﺍﻟﺼﺎﺋﻢ‬
‫ﺭﲪﺔ ﻟﻠﻤﺆﻣﻨﲔ ﻭﺷ …ﺪﺓ ﻭﻏﻠﻈﺔ ﻋﻠﻰ ﺍﻟﻜﺎﻓﺮﻳﻦ ﻭﺍﳌﻨﺎﻓﻘﲔ‪ ،٬‬ﻓﺎﺣﺬﺭﻭﺍ ﺃﻥ ﻳﻜﻮﻥ ﺻﻴﺎﻣﻜﻢ ﺟﻮﻋﹰﺎ‬
‫ﻭﻋﻄﺸﹰﺎ‪.‬‬
‫‪) :‬ﻣﺎ ﺃﻗﻞ ﺍﻟﺼﻮﻡ ﻭﻣﺎ ﺃﻛﺜﺮ ﺍﳉﻮﻉ( )‪.(١‬‬ ‫ﺭﻭﻱ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻭﻗﺎﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻪ‪) :‬ﻛﻢ ﻣﻦ ﺻﺎﺋﻢ ﻟﻴﺲ ﻟﻪ ﻣﻦ ﺻﻴﺎﻣﻪ ﺇ ﹼﻻ ﺍﻟﻈﻤﺄ‪ ،٬‬ﻭﻛﻢ‬
‫ﻣﻦ ﻗﺎﺋﻢ ﻟﻴﺲ ﻟﻪ ﻣﻦ ﻗﻴﺎﻣﻪ ﺇ ﹼﻻ ﺍﻟﻌﻨﺎﺀ‪ ،٬‬ﺣﺒﺬﺍ ﻧﻮﻡ ﺍﻷﻛﻴﺎﺱ ﻭﺇﻓﻄﺎﺭﻫﻢ( )‪.(٢‬‬
‫ﻗﺎﻝ ﳉﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻷﻧﺼﺎﺭﻱ‪) :‬ﻳﺎ ﺟﺎﺑﺮ ﻫﺬﺍ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‬ ‫ﻭﺭﻭﻱ ﺃ ﹼﻥ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻣﻦ ﺻﺎﻡ ”ﺎﺭﻩ ﻭﻗﺎﻡ ﻭﺭﺩﹰﺍ ﻣﻦ ﻟﻴﻠﻪ ﻭﻋﻒ ﺑﻄﻨﻪ ﻭﻓﺮﺟﻪ ﻭﻛﻒ ﻟﺴﺎﻧﻪ ﺧﺮﺝ ﻣﻦ ﺫﻧﻮﺑﻪ ﻛﺨﺮﻭﺟﻪ‬
‫‪ :‬ﻳﺎ ﺟﺎﺑﺮ‪ ،٬‬ﻭﻣﺎ ﺃﺷﺪ ﻫﺬﻩ‬ ‫ﻣﻦ ﺍﻟﺸﻬﺮ‪ .‬ﻗﺎﻝ ﺟﺎﺑﺮ ﻣﺎ ﺃﺣﺴﻦ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ ،٬‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺍﻟﺸﺮﻭﻁ( )‪.(٣‬‬
‫ﻭﻟﻌﻞ ﺃﻫﻢ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺍﳌﻘﺘﺮﻧﺔ ﺑﺸﻬﺮ ﺍﻟﺼﻴﺎﻡ ﻫﻲ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ‪ ،٬‬ﻓﺎﻋﻤﻠﻮﺍ ﻋﻠﻰ ﺗﺪ…ﺑﺮ ﺍﻟﻘﺮﺁﻥ‬
‫‪) :‬ﺳﻴﺄﰐ ﻋﻠﻰ‬ ‫ﻭﺩﺭﺱ ﺍﻟﻘﺮﺁﻥ ﻟﺘﻌﻴﺸﻮﺍ ﺣﻴﺎﺓ ﺍﻟﺴﻌﺪﺍﺀ ﻭﲤﻮﺗﻮﺍ ﻣﻮﺕ ﺍﻟﺸﻬﺪﺍﺀ‪ ،٬‬ﻓﻌﻦ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺍﻟﻨﺎﺱ ﺯﻣﺎﻥ ﻻ ﻳﺒﻘﻰ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺇ ﹼﻻ ﺭﲰﻪ( )‪.(٤‬‬
‫ﻭﻣﺎ ﺃﻛﺜﺮ ﻧﺴﺦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻴﻮﻡ‪ ،٬‬ﻭﻣﺎ ﺃﻛﺜﺮ ﻣﻦ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻭﺍﳊﻤﺪ ﷲ‪ ،٬‬ﻭﻟﻜﻦ ﻫﻞ ﻧﺘﺪﺑﺮ‬
‫ﺍﻟﻘﺮﺁﻥ؟ ﻫﻞ ﻧﺘﺨﹼﻠﻖ ﺑﺄﺧﻼﻕ ﺍﻟﻘﺮﺁﻥ ؟ ﻫﻞ ﻧﺘﻔﻜﺮ ﺑﺂﻳﺎﺗﻪ ؟ ﻫﻞ ﳓﻦ ﻋﺒﺎﺩ ﺍﷲ ؟ ﻫﻞ ﳓﻦ ﻛﺎﻓﺮﻭﻥ‬
‫ﺑﺎﻟﻄﺎﻏﻮﺕ ﻛﻤﺎ ﺃﻣﺮﻧﺎ ﰲ ﺍﻟﻘﺮﺁﻥ؟ ﻫﻞ ﳓﻦ ﻣﻮﻗﻨﻮﻥ ؟‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﻭﻟَﻮ ﺃَﻥﱠ ﻗُﺮﺁ�ﺎً ﺳﻴﺮﺕ ﺑِﻪ ﺍﻟْﺠِﺒﺎﻝُ ﺃَﻭ ﻗُﻄﱢﻌﺖ ﺑِﻪ ﺍﻟْﺄَﺭﺽ ﺃَﻭ ﻛُﻠﱢﻢ ﺑِﻪ ﺍﻟْﻤﻮﺗَﻰ ﺑﻞْ ﻟﻠﱠﻪ ﺍﻟْﺄَﻣﺮ‬

‫ﺟﻤﻴﻌﺎً ( )‪.(٥‬‬

‫ﺍﻧﻈﺮ‪ :‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٩٣‬ﺹ‪.٢٩٣‬‬ ‫‪١‬‬

‫®ﺞ ﺍﻟﺒﻼﻏﺔ ﺑﺸﺮﺡ ﳏﻤﺪ ﻋﺒﺪﻩ‪ :‬ﺝ‪ ٤‬ﺹ‪.٣٥‬‬ ‫‪٢‬‬
‫ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪ ٤‬ﺹ‪Ç ،٬٨٧‬ﺬﻳﺐ ﺍﻷﺣﻜﺎﻡ‪ :‬ﺝ‪ ٤‬ﺹ‪.١٩٦‬‬ ‫‪٣‬‬
‫ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪ ٨‬ﺹ‪ ،٬٣٠٨‬ﺛﻮﺍﺏ ﺍﻷﻋﻤﺎﻝ‪ :‬ﺹ‪.٢٥٣‬‬ ‫‪٤‬‬
‫ﺍﻟﺮﻋﺪ‪.٣١:‬‬ ‫‪٥‬‬
 ‫‪ ........................................................................ ٥٤‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﺳﺒﺤﺎﻥ ﺍﷲ‪ ،٬‬ﻛﻞ ﻫﺬﺍ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﳓﻦ ﻏﺎﻓﻠﻮﻥ ﻋﻦ ﺍﻟﻘﺮﺁﻥ!! ﻓﺈ…ﻧﺎ ﷲ ﻭﺇ…ﻧﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ‪ ،٬‬ﻭﻫﻞ‬
‫ﻧﻈﻦ ﺇﻧﻨﺎ ﺗﺪ…ﺑﺮﻧﺎ ﺍﻟﻘﺮﺁﻥ ﻭﳓﻦ ﳒﺰﻉ ﻷﻗﻞ ﻧﺎﺯﻟﺔ ﺗﱰﻝ ﺑﻨﺎ ؟ ﻓﻔﻲ ﺍﻟﻘﺮﺁﻥ ﺩﺭﻭﺱ ﻻ ﲢﺼﻰ ﰲ ﺍﻟﺼﱪ‬
‫ﻭﺍﻟﺘﻮﻛﻞ ﻋﻠﻰ ﺍﷲ ﰲ ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ‪:‬‬
‫) ﻓَﻠَﻤﱠﺎ ﺗَﺮﺍﺀﻯ ﺍﻟْﺠﻤﻌﺎﻥِ ﻗَﺎﻝَ ﺃَﺻﺤﺎﺏ ﻣﻮﺳﻰ ِﺇ�ﱠﺎ ﻟَﻤﺪﺭﻛُﻮﻥ ۞ ﻗَﺎﻝَ ﻛَﻠﱠﺎ ﺇِﻥﱠ ﻣﻌﻲ ﺭﺑﻲ‬

‫ﺳﻴﻬﺪﻳﻦِ()‪ .(١‬ﻫﻞ ﺗﺪ…ﺑﺮﻧﺎ ﻣﻌﲎ ﻫﺬﻩ ﺍﻵﻳﺎﺕ؟؟‬

‫ﻳﺆﻛﺪ ﺃ ﹼﻥ‬ ‫ﻳﺆﻛﺪﻭﻥ ﺃ®ﻢ ﻭﺍﻗﻌﻮﻥ ﺑﻴﺪ ﻓﺮﻋﻮﻥ ﻭﺟﻨﻮﺩﻩ‪ ،٬‬ﻭﻣﻮﺳﻰ‬ ‫ﺃﺻﺤﺎﺏ ﻣﻮﺳﻰ‬
‫ﺍﷲ ﺳﻴﻬﺪﻳﻪ ﻭﻳﻨﺠﻴﻪ ﻣﻦ ﻓﺮﻋﻮﻥ ﻭﺟﻨﻮﺩﻩ‪:‬‬
‫) ﻛَﻠﱠﺎ ﺇِﻥﱠ ﻣﻌﻲ ﺭﺑﻲ ﺳﻴﻬﺪﻳﻦِ (‪.‬‬
‫؟!‬ ‫ﻫﻞ ﺍﺳﺘﻌﻤﻠﺖ ﻫﺬﻩ ﺍﻵﻳﺔ ﺳﻼﺣﹰﺎ ‪Ç‬ﺰﻡ ﺑﻪ ﻋﺪﻭﻙ ﻛﻤﺎ ﻓﻌﻞ ﻣﻮﺳﻰ‬
‫@ @‬
‫‪@ @Z –Ûaë‬‬

‫) ﻳﺎ ﺑﻨﻲﱠ ﺃَﻗﻢِ ﺍﻟﺼﱠﻼﺓ ﻭﺃْﻣﺮ ﺑِﺎﻟْﻤﻌﺮﻭﻑ ﻭﺍ�ْﻪ ﻋﻦِ ﺍﻟْﻤﻨﻜَﺮِ ﻭﺍﺻﺒِﺮ ﻋﻠَﻰ ﻣﺎ ﺃَﺻﺎﺑﻚ ﺇِﻥﱠ ﺫَﻟﻚ ﻣﻦ‬

‫ﻋﺰﻡِ ﺍﻟْﺄُﻣﻮﺭِ ۞ ﻭﻻ ﺗُﺼﻌﺮ ﺧﺪﱠﻙَ ﻟﻠﻨﱠﺎﺱِ ﻭﻻ ﺗَﻤﺶِ ﻓﻲ ﺍﻟْﺄَﺭﺽِ ﻣﺮﺣﺎً ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻻ ﻳﺤﺐ ﻛُﻞﱠ ﻣﺨْﺘَﺎﻝٍ‬

‫ﻓَﺨُﻮﺭٍ ۞ ﻭﺍﻗْﺼﺪ ﻓﻲ ﻣﺸﻴِﻚ ﻭﺍﻏْﻀُﺾ ﻣﻦ ﺻﻮﺗﻚ ﺇِﻥﱠ ﺃَ�ْﻜَﺮ ﺍﻟْﺄَﺻﻮﺍﺕ ﻟَﺼﻮﺕ ﺍﻟْﺤﻤﲑ ( )‪.(٢‬‬
‫‪) :‬ﻻ ﺣﺎﺟﺔ ﷲ ﻓﻴﻤﻦ ﻟﻴﺲ ﰲ ﻣﺎﻟﻪ ﻭﺑﺪﻧﻪ‬ ‫‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻭﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﻧﺼﻴﺐ( )‪.(٣‬‬
‫ﻋﻨﺪﻣﺎ ﺳﺌﻞ ﻣﻦ ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﺑﻼ ًﺀ ﰲ ﺍﻟﺪﻧﻴﺎ؟ ﻓﻘﺎﻝ‪) :‬ﺍﻟﻨﺒﻴﻮﻥ ﰒ ﺍﻷﻣﺜﻞ‬ ‫ﻭﻋﻦ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻓﺎﻷﻣﺜﻞ‪ ،٬‬ﻭﻳﺒﺘﻠﻰ ﺍﳌﺆﻣﻦ ﺑﻌﺪ ﻋﻠﻰ ﻗﺪﺭ ﺃﳝﺎﻧﻪ ﻭﺣﺴﻦ ﺃﻋﻤﺎﻟﻪ‪ ،٬‬ﻓﻤﻦ ﺻﺢ ﺃﳝﺎﻧﻪ ﻭﺣﺴﻦ ﻋﻤﻠﻪ‬
‫ﺍﺷﺘﺪ ﺑﻼﺅﻩ‪ ،٬‬ﻭﻣﻦ ﺳﺨﻒ ﺇﳝﺎﻧﻪ ﻭﺿﻌﻒ ﻋﻤﻠﻪ ﻗﻞ ﺑﻼﺅﻩ( )‪.(٤‬‬

‫ﺍﻟﺸﻌﺮﺍﺀ‪.٦٢ ٦١ :‬‬ ‫‪١‬‬

‫ﻟﻘﻤﺎﻥ‪.١٩ ١٧ :‬‬ ‫‪٢‬‬
‫ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪ ٢‬ﺹ‪ ،٬٢٥٦‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٦٤‬ﺹ‪.٢١٥‬‬ ‫‪٣‬‬
‫ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪ ٢‬ﺹ‪ ،٬٢٥٢‬ﻭﺳﺎﺋﻞ ﺍﻟﺸﻴﻌﺔ )ﺁﻝ ﺍﻟﺒﻴﺖ(‪ :‬ﺝ‪ ٣‬ﺹ‪.٢٦١‬‬ ‫‪٤‬‬
‫‪٥٥ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫‪) :‬ﻟﻮ ﺃﺣﺒﲏ ﺟﺒﻞ ﻟﺘﻬﺎﻓﺖ( )‪.(١‬‬ ‫ﻭﻗﺎﻝ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‬

‫‪) :‬ﻣﻦ ﺃﺣﺒﻨﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻓﻠﻴﺴﺘﻌﺪ ﻟﻠﺒﻼﺀ ﺟﻠﺒﺎﺑﹰﺎ( )‪.(٢‬‬ ‫ﻭﻗﺎﻝ‬
‫ﻓﺎﳌﺆﻣﻦ ﻣﺒﺘﻠﻰ ﻭﻻ ﺑﺪ ﻟﻪ ﻣﻦ ﺍﻟﺼﱪ ﺳﻼﺣﹰﺎ ﻗﻮﻳﹰﺎ ﻳﻮﺍﺟﻪ ﺑﻪ ﺍﳌﺼﺎﺋﺐ ﻭﺍﻻﺑﺘﻼﺀﺍﺕ‪.‬‬
‫ﻭﺍﻟﺼﱪ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻣﻦ ﺃﻋﻈﻢ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻭﻟﻪ ﻣﻈﺎﻫﺮ ﻛﺜﲑﺓ‪ :‬ﻣﻨﻬﺎ ﺍﻟﺼﱪ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩﺓ‪،٬‬‬
‫ﻭﺍﻟﺼﱪ ﻋﻦ ﺍﳌﻌﺼﻴﺔ‪ ،٬‬ﻭﺍﻟﺼﱪ ﻋﻨﺪ ﺍﳌﺼﻴﺒﺔ‪ ،٬‬ﻭﻟﻌﻞ ﻣﻦ ﺃﻋﻈﻢ ﻣﺼﺎﺩﻳﻖ ﺍﻟﺼﱪ ﲢﻤﻞ ﺍﳌﺸ ﹼﻘﺔ‬
‫ﻭﺍﳌﺼﺎﺋﺐ ﺍﻟﱵ ﺗﻌﺘﺮﺽ ﺍﻹﻧﺴﺎﻥ ﺍﳌﺆﻣﻦ ﺍﻟﺬﻱ ﳜﻠﺺ ﰲ ﻃﺎﻋﺔ ﺍﷲ؛ ﺣﻴﺚ ﺇ…ﻧﻪ ﻳﻮﺍﺟﻪ ﺍﻟﺒﺎﻃﻞ ﲟﺎ ﻓﻴﻪ‬
‫ﻣﻦ ﻃﻮﺍﻏﻴﺖ ﻭﻣﺘﺮﻓﲔ ﻭﺟ …ﻬﺎﻝ‪ ،٬‬ﻓﺎﺻﱪﻭﺍ ﺃ…ﻳﻬﺎ ﺍﳌﺆﻣﻨﻮﻥ ﻭﺍﳌﺆﻣﻨﺎﺕ ﻋﻠﻰ ﺍﻷﺫﻯ ﺍﻟﺬﻱ ﺗﺘﻌ …ﺮﺿﻮﻥ ﻟﻪ‬
‫ﻣﻦ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻭﻋﺒﻴﺪﻫﻢ ﻣﻦ ﻣﺘﺮﻓﲔ ﻭﺳﻔﻬﺎﺀ‪ ،٬‬ﻭﻋﻀﻮﺍ ﻋﻠﻰ ﺩﻳﻨﻜﻢ ﺑﺎﻟﻨﻮﺍﺟﺬ‪ ،٬‬ﻭﺍﺻﱪﻭﺍ ﻋﻠﻰ ﺿﻴﻖ‬
‫ﺍﳌﻌﻴﺸﺔ‪ ،٬‬ﻭﻻ ﺗﻮﺭﺩﻭﺍ ﺃﻧﻔﺴﻜﻢ ﻣﻮﺍﺭﺩ ﺍﳍﻠﻜﺔ‪ ،٬‬ﻓﻬﺬﻩ ﺍﳊﻴﺎﺓ ﺳﺎﻋﺔ ﺍﳌﻮﺕ ﻻ ﻳﺮﺍﻫﺎ ﺍﻹﻧﺴﺎﻥ ﺇ ﹼﻻ‬
‫ﻛﺴﺎﻋﺔ ﻣﺎ ﻟﺒﺚ ﺃﻥ ﻳﻌﺮﻑ ﺍﻟﻨﺎﺱ ﻓﻴﻬﺎ‪.‬‬
‫ﻻ ﺧﲑ ﻓﻴﻬﺎ‪ ،٬‬ﻓﺎﻋﻤﻠﻮﺍ ﻋﻠﻰ ﺇﺻﻼﺡ‬ ‫ﻭﺍﻋﻠﻤﻮﺍ ﺃ ﹼﻥ ﺩﻧﻴﺎ ﺯﻭﻳﺖ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬
‫‪) :‬ﻟﻴﺄﺗﲔ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺯﻣﺎﻥ ﻻ ﻳﺴﻠﻢ ﻟﺬﻱ‬ ‫ﺩﻳﻨﻜﻢ ﻟﺘﺼﻠﺢ ﺩﻧﻴﺎﻛﻢ ﻭﺃﺧﺮﺍﻛﻢ‪ ،٬‬ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺩﻳﻦ ﺩﻳﻨﻪ ﺇ ﹼﻻ ﻣﻦ ﻳﻔﺮ ﻣﻦ ﺷﺎﻫﻖ ﺇﱃ ﺷﺎﻫﻖ‪ ،٬‬ﻭﻣﻦ ﺣﺠﺮ ﺇﱃ ﺣﺠﺮ ﻛﺎﻟﺜﻌﻠﺐ ﺑﺄﺷﺒﺎﻟﻪ‪ .‬ﻗﺎﻟﻮﺍ‪:‬‬
‫ﻭﻣﱴ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ؟ ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﱂ ﻳﻨﻞ ﺍﳌﻌﻴﺸﺔ ﺇﻻ ﲟﻌﺎﺻﻲ ﺍﷲ ﻓﻌﻨﺪ ﺫﻟﻚ ﺣﻠﺖ‬
‫ﺍﻟﻌﺰﻭﺑﺔ‪ .‬ﻗﺎﻟﻮﺍ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺃﻣﺮﺗﻨﺎ ﺑﺎﻟﺘﺰﻭﻳﺞ!! ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪ ،٬‬ﻭﻟﻜﻦ ﺇﺫﺍ ﻛﺎﻥ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ﻓﻬﻼﻙ‬
‫ﺍﻟﺮﺟﻞ ﻋﻠﻰ ﻳﺪﻱ ﺃﺑﻮﻳﻪ ﻓﺈﻥ ﱂ ﻳﻜﻦ ﻟﻪ ﺃﺑﻮﺍﻥ ﻓﻌﻠﻰ ﻳﺪﻱ ﺯﻭﺟﺘﻪ ﻭﻭﻟﺪﻩ‪ ،٬‬ﻓﺈﻥ ﱂ ﻳﻜﻦ ﻟﻪ ﺯﻭﺟﻪ‬
‫ﻭﻻ ﻭﻟﺪ ﻓﻌﻠﻰ ﻳﺪﻱ ﻗﺮﺍﺑﺘﻪ ﻭﺟﲑﺍﻧﻪ‪ .‬ﻗﺎﻟﻮﺍ‪ :‬ﻭﻛﻴﻒ ﺫﻟﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ؟ ﻗﺎﻝ‪ :‬ﻳﻌﲑﻭﻧﻪ ﺑﻀﻴﻖ‬
‫ﺍﳌﻌﻴﺸﺔ ﻭﻳﻜﻠﻔﻮﻧﻪ ﻣﺎ ﻻ ﻳﻄﻴﻖ ﺣﱴ ﻳﻮﺭﺩﻭﻧﻪ ﻣﻮﺍﺭﺩ ﺍﳍﻠﻜﺔ( )‪.(٣‬‬
‫ﺃ…ﻳﻬﺎ ﺍﻷﺣﺒﺔ ﲢﻤﻠﻮﺍ ﺍﳌﺸﻘﺔ ﻭﺍﻗﺒﻠﻮﺍ ﺍﻟﻘﻠﻴﻞ ﻣﻦ ﺍﳊﻼﻝ‪ ،٬‬ﻭﺃﻗﻠﻮﺍ ﺍﻟﻌﺮﺟﺔ ﻋﻠﻰ ﺍﻟﺪﻧﻴﺎ‪ ،٬‬ﻭﻻ ﺗﺪﺍﻫﻨﻮﺍ‬
‫ﺍﻟﻄﻮﺍﻏﻴﺖ ﻭﺃﻋﻮﺍ®ﻢ‪ ،٬‬ﻓﺈﻥ ﻓﺮﺝ ﺁﻝ ﳏﻤﺪ ﻭﻓﺮﺟﻜﻢ ﻗﺮﻳﺐ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪ ،٬‬ﺇ ﹼﻥ ﻣﻊ ﺍﻟﻌﺴﺮ ﻳﺴﺮﹰﺍ ﺇ ﹼﻥ ﻣﻊ‬
‫‪ ،٬‬ﻗﺎﻝ‪) :‬ﻻ ﺗﻜﻮﻧﻮﺍ ﳑﻦ ﺧﺪﻋﺘﻪ ﺍﻟﻌﺎﺟﻠﺔ ﻭﻏﺮﺗﻪ ﺍﻷﻣﻨﻴﺔ‬ ‫ﺍﻟﻌﺴﺮ ﻳﺴﺮﹰﺍ‪ ،٬‬ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻓﺎﺳﺘﻬﻮﺗﻪ ﺍﳋﺪﻋﺔ ﻓﺮﻛﻦ ﺇﱃ ﺩﺍﺭ ﺍﻟﺴﻮﺀ‪ ،٬‬ﺳﺮﻳﻌﺔ ﺍﻟﺰﻭﺍﻝ ﻭﺷﻴﻜﺔ ﺍﻻﻧﺘﻘﺎﻝ‪ ،٬‬ﺇﻧﻪ ﱂ ﻳﺒﻖ ﻣﻦ‬

‫‪® ١‬ﺞ ﺍﻟﺒﻼﻏﺔ ﺑﺸﺮﺡ ﳏﻤﺪ ﻋﺒﺪﻩ‪ :‬ﺝ‪ ٤‬ﺹ‪ ،٬٢٦‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٣٤‬ﺹ‪.٢٨٤‬‬
‫‪® ٢‬ﺞ ﺍﻟﺒﻼﻏﺔ ﺑﺸﺮﺡ ﳏﻤﺪ ﻋﺒﺪﻩ‪ :‬ﺝ‪ ٤‬ﺹ‪.٢٦‬‬
‫‪ ٣‬ﻣﺴﺘﺪﺭﻙ ﺍﻟﻮﺳﺎﺋﻞ‪ :‬ﺝ‪ ١١‬ﺹ‪ ،٬٣٨٨‬ﺷﺮﺡ ﺍﺑﻦ ﺃﰊ ﺍﳊﺪﻳﺪ‪ :‬ﺝ ‪١٠‬ﺹ‪.٣٧‬‬
 ‫‪ ........................................................................ ٥٦‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﺩﻧﻴﺎﻛﻢ ﻫﺬﻩ ﰲ ﺟﻨﺐ ﻣﺎ ﻣﻀﻰ ﺇﻻ ﻛﺈﻧﺎﺧﺔ ﺭﺍﻛﺐ ﺃﻭ ﺻﺮ ﺣﺎﻟﺐ ﻓﻌﻠﻰ ﻣﺎ ﺗﻌﺮﺟﻮﻥ ﻭﻣﺎﺫﺍ‬
‫ﺗﻨﺘﻈﺮﻭﻥ؟ ﻓﻜﺄﻧﻜﻢ ﻭﺍﷲ ﻭﻣﺎ ﺃﺻﺒﺤﺘﻢ ﻓﻴﻪ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﱂ ﻳﻜﻦ‪ ،٬‬ﻭﻣﺎ ﺗﺼﲑﻭﻥ ﺇﻟﻴﻪ ﻣﻦ ﺍﻵﺧﺮﺓ ﱂ‬
‫ﺉ ﻋﻠﻰ ﻣﺎ‬
‫ﻳﺰﻝ ﻓﺨﺬﻭﺍ ﺃﻫﺒﺔ ﻻ ﺯﻭﺍﻝ ﻟﻨﻘﻠﻪ ﻭﺃﻋﺪﻭﺍ ﺍﻟﺰﺍﺩ ﻟﻘﺮﺏ ﺍﻟﺮﺣﻠﺔ ﻭﺍﻋﻠﻤﻮﺍ ﺃﻥ ﻛﻞ ﺍﻣﺮ ﹴ‬
‫ﻗﺪﻡ ﻗﺎﺩﻡ‪ ،٬‬ﻭﻋﻠﻰ ﻣﺎ ﺧﻠﻒ ﻧﺎﺩﻡ( )‪.(١‬‬
‫ﺇﺫﺍ ﻛﺎﻥ ﻗﺒﻞ ﺃﻟﻒ ﻭﺃﺭﺑﻌﻤﺎﺋﺔ ﺳﻨﺔ ﺗﻘﺮﻳﺒﹰﺎ ﱂ ﻳﺒﻖ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﰲ ﺟﻨﺐ ﻣﺎ ﻣﻀﻰ ﺇ ﹼﻻ ﻛﺈﻧﺎﺧﺔ‬
‫ﺭﺍﻛﺐ‪ ،٬‬ﻓﺎﻋﻠﻤ ـﻮﺍ ﺃ ﹼﻥ ﻣﺎ ﺑﻘﻲ ﺍﻟﻴﻮﻡ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻟﻴﺲ ﺑﺸﻲﺀ ﻳﺬﻛﺮ ﺃﻭ ﳝﺜﻞ‪ ،٬‬ﻓﻠﺮﲟﺎ ﻇﻬﺮ ﺍﻹﻣ ـﺎﻡ‬
‫ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺃﻭ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﱵ ﺗﻠﻴﻬﺎ‪ ،٬‬ﻓﻬﻞ ﻧﺒﻘﻰ ﻏﺎﻓﻠﲔ ﻣﻨﻜﺒﲔ ﻋﻠﻰ ﻃﻠﺐ ﺍﻟﺪﻧﻴﺎ‬ ‫ﺍﳌﻬﺪﻱ‬
‫ﻏﺎﻓﻠﲔ ﻋ …ﻤﺎ ﻳﺮﺍﺩ ﺑﻨﺎ؟! )ﺍﻟﻨﺎﺱ ﻧﻴﺎﻡ ﺇﺫﺍ ﻣﺎﺗﻮﺍ ﺍﻧﺘﺒﻬﻮﺍ( )‪.(٢‬‬
‫‪Û‬ﺳﺌﻞ ﺃﺑﻮ ﺫﺭ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﳌﺎﺫﺍ ﳓﻦ ﻧﻜﺮﻩ ﺍﳌﻮﺕ ﻓﺄﺟﺎﺏ‪ :‬ﻷﻧﻜﻢ ﻋﻤﺮﰎ ﺩﻧﻴﺎﻛﻢ ﻭﺧﺮﺑﺘﻢ‬
‫ﺁﺧﺮﺗﻜﻢ ‪ ،٬‬ﻭﺍﳌﺮﺀ ﻳﻜﺮﻩ ﺃﻥ ﻳﻨﺘﻘﻞ ﻣﻦ ﻋﻤﺎﺭ ﺇﱃ ﺧﺮﺍﺏ )‪.(٣‬‬
‫ﺧﻠﻘﻨﺎ ﺍﷲ ﻟﻠﻌﺒﺎﺩﺓ ﻓﻮﻗﺘﻨﺎ ﳚﺐ ﺃﻥ ﻳﻜﻮﻥ ﻟﻠﻌﺒﺎﺩﺓ‪ ،٬‬ﻭﻣﺎ ﺯﺍﺩ ﻣﻨﻪ ﻟﻄﻠﺐ ﺍﻟﺮﺯﻕ ﻭﺍﻟﻌﻤﻞ ﻻ‬
‫ﺍﻟﻌﻜﺲ‪.‬‬
‫‪) :‬ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺇﻥ ﺍﻟﺮﺯﻕ ﻣﻘﺴﻮﻡ ﻟﻦ ﻳﻌﺪﻭ ﺃﻣﺮﺅ ﻣﺎ ﻗﺴﻢ ﻟﻪ ﻓﺄﲨﻠﻮﺍ ﰲ‬ ‫ﻗﺎﻝ ﺭﺳﻮﻝ ﷲ‬
‫ﺍﻟﻄﻠﺐ ﻭﺇﻥ ﺍﻟﻌﻤﺮ ﳏﺪﻭﺩ ﻟﻦ ﻳﺘﺠﺎﻭﺯ ﺃﺣﺪ ﻣﺎ ﻗﺪﺭ ﻟﻪ …( )‪.(٤‬‬
‫ﻋﻨﺪ ﻣﻨﺼﺮﻓﻪ ﻣﻦ ﺃﺣﺪ‪) :‬ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺍﻗﺒﻠﻮﺍ ﻋﻠﻰ ﻣﺎ ﻛﻠﻔﺘﻤﻮﻩ ﻣﻦ ﺇﺻﻼﺡ‬ ‫ﻭﻗﺎﻝ‬
‫ﺁﺧﺮﺗﻜﻢ ﻭﺃﻋﺮﺿﻮﺍ ﻋﻤﺎ ﺿﻤﻦ ﻟﻜﻢ ﻣﻦ ﺩﻧﻴﺎﻛﻢ …( )‪.(٥‬‬
‫‪) :‬ﻟﻦ ﻳﻔﻮﺗﻚ ﻣﺎ ﻗﺴﻢ ﻟﻚ ﻓﺄﲨﻞ ﰲ ﺍﻟﻄﻠﺐ‪ ،٬‬ﻟﻦ ﺗﺪﺭﻙ ﻣﺎ ﺯﻭﻱ ﻋﻨﻚ‬ ‫ﻭﻗﺎﻝ ﻋﻠﻲ‬
‫ﻓﺄﲨﻞ ﰲ ﺍﳌﻜﺘﺴﺐ( )‪.(٦‬‬

‫‪ ١‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٧٤‬ﺹ‪® ،٬١٨٣‬ﺞ ﺍﻟﺴﻌﺎﺩﺓ‪ :‬ﺝ‪ ٧‬ﺹ‪.٦١‬‬

‫‪.‬‬ ‫‪ ٢‬ﺧﺼﺎﺋﺺ ﺍﻷﺋﻤﺔ‪ :‬ﺹ‪ ،٬١١٢‬ﻭﺍﳊﺪﻳﺚ ﻋﻦ ﺍﻹﻣﺎﻡ ﻋﻠﻲ‬
‫‪ ٣‬ﻗﺎﻝ ﺭﺟﻞ ﻷﰊ ﺫﺭ ﺭﲪﺔ ﺍﷲ ﻋﻠﻴﻪ ‪ :‬ﻣﺎ ﻟﻨﺎ ﻧﻜﺮﻩ ﺍﳌﻮﺕ ؟ ﻓﻘﺎﻝ ‪) :‬ﻷﻧﻜﻢ ﻋﻤﺮﰎ ﺍﻟﺪﻧﻴﺎ ﻭﺧﺮﺑﺘﻢ ﺍﻵﺧﺮﺓ ‪ ،٬‬ﻓﺘﻜﺮﻫﻮﻥ‬
‫ﺃﻥ ﺗﻨﻘﻠﻮﺍ ﻣﻦ ﻋﻤﺮﺍﻥ ﺇﱃ ﺧﺮﺍﺏ ( ﺍﻻﻋﺘﻘﺎﺩﺍﺕ ﰲ ﺩﻳﻦ ﺍﻹﻣﺎﻣﻴﺔ‪ :‬ﺹ‪.٥٧‬‬
‫‪ ٤‬ﻣﺴﺘﺪﺭﻙ ﺍﻟﻮﺳﺎﺋﻞ‪:‬ﺝ‪ ١٣‬ﺹ‪ ،٬٢٩‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٧٤‬ﺹ‪.١٧٩‬‬
‫‪ ٥‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٧٤‬ﺹ‪® ،٬١٨٢‬ﺞ ﺍﻟﺴﻌﺎﺩﺓ‪ :‬ﺝ‪ ٧‬ﺹ‪.٣٢٩‬‬
‫‪ ٦‬ﻣﺴﺘﺪﺭﻙ ﺍﻟﻮﺳﺎﺋﻞ‪ :‬ﺝ‪ ١٣‬ﺹ‪® ،٬٣٣‬ﺞ ﺍﻟﺴﻌﺎﺩﺓ‪ :‬ﺝ‪ ٧‬ﺹ‪.٣٣٠‬‬
‫‪٥٧ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫‪) :‬ﺳﻮﻑ ﻳﺄﺗﻴﻚ ﺃﺟﻠﻚ‪ ،٬‬ﻓﺄﲨﻞ ﰲ ﺍﻟﻄﻠﺐ‪ ،٬‬ﺳﻮﻑ ﻳﺄﺗﻴﻚ ﻣﺎ ﻗﺪﺭ ﻟﻚ ﻓﺨﻔﺾ‬ ‫ﻭﻗﺎﻝ‬
‫ﰲ ﺍﳌﻜﺘﺴﺐ( )‪.(١‬‬
‫‪) :‬ﻋﺠﺒﺖ ﳌﻦ ﻋﻠﻢ ﺇ ﹼﻥ ﺍﷲ ﻗﺪ ﺿﻤﻦ ﺍﻷﺭﺯﺍﻕ ﻭﻗﺪﺭﻫﺎ ﻭﺃﻥ ﺳﻌﻴﻪ ﻻ ﻳﺰﻳﺪﻩ ﻓﻴﻤﺎ‬ ‫ﻭﻗﺎﻝ‬
‫ﻗﺪﺭ ﻟﻪ ﻣﻨﻬﺎ ﻭﻫﻮ ﺣﺮﻳﺺ ﺩﺍﺋﺐ ﰲ ﻃﻠﺐ ﺍﻟﺮﺯﻕ( )‪.(٢‬‬
‫ﻭﺍﻋﻠﻤﻮﺍ ﺃ ﹼﻥ ﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﻻ ﺗﺘﻨﺎﻗﺾ ﻣﻊ ﻃﻠﺐ ﺍﻟﺮﺯﻕ ﻭﺍﻟﺴﻌﻲ ﰲ ﻣﻨﺎﻛﺐ ﺍﻟﺪﻧﻴﺎ‪ ،٬‬ﻭﻟﻜﻨﻬﺎ‬
‫ﺗﻌﺎﺭﺽ ﺍﻟﻄﻠﺐ ﺍﻟﺬﻱ ﳚﻌﻠﻚ ﺗﺘﺮﻙ ﺍﻟﻌﺒﺎﺩﺓ‪ ،٬‬ﺃﻭ ﺗﻘﺼﺮ ﻓﻴﻬﺎ ﺃﻭ ﺗﺆﺧﺮ ﺍﻟﺼﻼﺓ ﻋﻦ ﻭﻗﺘﻬﺎ‪ ،٬‬ﺃﻭ ‪Ç‬ﻠﻚ‬
‫ﺑﺪﻧﻚ ﰲ ﺍﻟﻄﻠﺐ‪ ،٬‬ﻓﺈ ﹼﻥ ﻟﺒﺪﻧﻚ ﻋﻠﻴﻚ ﺣﻘﹰﺎ‪.‬‬
‫ﻭﺍﻋﻠﻤﻮﺍ ﺃ ﹼﻥ ﺍﻟﺬﻱ ﳚﻬﺪ ﺑﺪﻧﻪ ﻟﻦ ﻳﻘﻮﻯ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩﺓ‪ ،٬‬ﻓﻴﺠﺐ ﺃﻥ ﻧﻮﻓﺮ ﻭﻗﺘﹰﺎ ﻟﻠﻌﺒﺎﺩﺓ ﺍﻟﻮﺍﺟﺒﺔ‬
‫ﻭﺍﳌﺴﺘﺤ…ﺒﺔ‪ ،٬‬ﻭﻧﻌﺪ ﺍﻟﻌ …ﺪﺓ ﳍﺎ‪ ،٬‬ﻭﺧﺼﻮﺻﹰﺎ ﺻﻼﺓ ﺍﻟﻠﻴﻞ ﻻ ﺗﺘﺮﻛﻮﻫﺎ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ‪.‬‬
‫‪) :‬ﻳﺎ ﻫﺬﺍ ﻻ ﲡﺎﻫﺪ ﺍﻟﻄﻠﺐ ﺟﻬﺎﺩ ﺍﳌﻐﺎﻟﺐ ﻭﻻ ﺗﺘﻜﻞ ﻋﻠﻰ ﺍﻟﺘﻘﺪﻳﺮ‬ ‫ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﳊﺴﻦ‬
‫ﺍﺗﻜﺎﻝ ﺍﳌﺴﺘﺴﻠﻢ ﻓﺈﻥ ﺍﺑﺘﻐﺎﺀ ﺍﻟﻔﻀﻞ ﻣﻦ ﺍﻟﺴﻨﺔ ﻭﺍﻹﲨﺎﻝ ﰲ ﺍﻟﻄﻠﺐ ﻣﻦ ﺍﻟﻌﻔﺔ ﻭﻟﻴﺴﺖ ﺍﻟﻌﻔﺔ‬
‫ﻼ ﻓﺈﻥ ﺍﻟﺮﺯﻕ ﻣﻘﺴﻮﻡ ﻭﺍﻷﺟﻞ ﻣﻮﻗﻮﺕ ﻭﺍﺳﺘﻌﻤﺎﻝ ﺍﳊﺮﺹ‬
‫ﺑﺪﺍﻓﻌﺔ ﺭﺯﻗﹰﺎ ﻭﻻ ﺍﳊﺮﺹ ﲜﺎﻟﺐ ﻓﻀ ﹰ‬
‫ﻳﻮﺭﺙ ﺍﳌﺂﰒ( )‪.(٣‬‬

‫‪@ @ZòîÔnÛaë‬‬
‫ﳓﻦ ﲨﻴﻌﹰﺎ ﳕﺎﺭﺱ ﺍﻟﺘﻘﻴﺔ ﰲ ﺣﻴﺎﺗﻨﺎ ﺍﻟﻴﻮﻣﻴﺔ‪ ،٬‬ﻓﺎﻹﻧﺴﺎﻥ ﻣﻔﻄﻮﺭ ﻋﻠﻰ ﲡﻨﺐ ﺍﻟﻀﺮﺭ ﺍﳌﺎﺩﻱ‪ ،٬‬ﺑﻞ‬
‫ﺍﳊﻴﻮﺍﻥ ﺍﻟﺼﺎﻣﺖ ﻛﺬﻟﻚ‪ ،٬‬ﻭﻟﻜﻨﻨﺎ ﳓﺘﺎﺝ ﺇﱃ ﺗﻘﻨﲔ ﻫﺬﻩ ﺍﻟﻄﺒﻴﻌﺔ ﻭﻓﻖ ﺍﻟﺘﺸﺮﻳﻊ ﺍﻹﺳﻼﻣﻲ‪ ،٬‬ﻓﺎﻟﺘﻘﻴﺔ‬
‫ﻼ ﻭﺩﻗﻴﻘﹰﺎ‪ ،٬‬ﻭﺗﺮﻙ‬
‫ﰲ ﺍﻹﺳﻼﻡ ﻋﺒﺎﺩﺓ ﻣﻦ ﺃﻫﻢ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺍﻟﱵ ﳚﺐ ﺃﻥ ﻳﻠﺘﺰﻡ •ﺎ ﺍﳌﺆﻣﻨﻮﻥ ﺍﻟﺘﺰﺍﻣﹰﺎ ﻛﺎﻣ ﹰ‬
‫ﺍﻟﺘﻘﻴﺔ ﰲ ﻣﻮﺍﺭﺩﻫﺎ ﳏ …ﺮﻡ ﻛﻤﺎ ﺃﻥ ﺍﻟﻌﻤﻞ •ﺎ ﰲ ﻏﲑ ﻣﻮﺍﺭﺩﻫﺎ ﻳﻮﺭﺩ ﺍﳌﺆﻣﻦ ﻣﻮﺍﺭﺩ ﺍﳍﻠﻜﺔ‪.‬‬
‫ﻓﻜﺜﲑ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﻳ‪Û‬ﻔﺮﹺﻃﻮﻥ ﰲ ﺍﻟﺘﻘﻴﺔ‪ ،٬‬ﻭﻗﻠﻴﻞ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﻳ‪Û‬ﻔﺮﱢﻃﻮﻥ •ﺎ ﻭﻗﺪ ﻭﺭﺩ ﻋﻦ ﺍﻷﺋﻤﺔ‬
‫ﻣﺎ ﻣﻌﻨﺎﻩ‪) :‬ﺍﻟﺘﻘﻴﺔ ﺩﻳﲏ‬ ‫ﺍﻟﻨﻬﻲ ﻋﻦ ﺣﺎﻟﱵ ﺍﻹﻓﺮﺍﻁ ﻭﺍﻟﺘﻔﺮﻳﻂ ﰲ ﺍﻟﺘﻘﻴﺔ‪ ،٬‬ﻓﻌﻦ ﺍﻟﺼﺎﺩﻕ‬
‫ﻭﺩﻳﻦ ﺁﺑﺎﺋﻲ( )‪.(٤‬‬
‫ﻣﺴﺘﺪﺭﻙ ﺍﻟﻮﺳﺎﺋﻞ‪ :‬ﺝ‪ ١٣‬ﺹ‪® ،٬٣٢‬ﺞ ﺍﻟﺴﻌﺎﺩﺓ‪ :‬ﺝ‪ ٧‬ﺹ‪.٣٣٠‬‬ ‫‪١‬‬
‫ﻣﺴﺘﺪﺭﻙ ﺍﻟﻮﺳﺎﺋﻞ‪ :‬ﺝ‪ ١٣‬ﺹ‪® ،٬٣٣‬ﺞ ﺍﻟﺴﻌﺎﺩﺓ‪ :‬ﺝ‪ ٧‬ﺹ‪.٣٣٠‬‬ ‫‪٢‬‬
‫ﺍﳊﻜﺎﻳﺎﺕ ﻟﻠﻤﻔﻴﺪ‪ :‬ﺹ‪.٩٥‬‬ ‫‪٣‬‬
‫ﺍﶈﺎﺳﻦ‪ :‬ﺝ‪ ١‬ﺹ‪ ،٬٢٥٥‬ﺩﻋﺎﺋﻢ ﺍﻹﺳﻼﻡ‪ :‬ﺝ‪ ١‬ﺹ‪.١١٠‬‬ ‫‪٤‬‬
 ‫‪ ........................................................................ ٥٨‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫‪) :‬ﻣﻦ ﻻ ﺗﻘﻴﺔ ﻟﻪ ﻻ ﺩﻳﻦ ﻟﻪ( )‪.(١‬‬ ‫ﻭﻋﻨﻪ‬

‫ﻣﺎ ﻣﻌﻨﺎﻩ‪) :‬ﺇﻧﻜﻢ ﻟﻮ ﺩﻋﻴﺘﻢ ﻟﺘﻨﺼﺮﻭﻧﺎ ﻟﻜﺎﻧﺖ ﺍﻟﺘﻘﻴﺔ ﺃﺣﺐ ﺇﻟﻴﻜﻢ ﻣﻦ‬ ‫ﻛﻤﺎ ﻭﺭﺩ ﻋﻨﻪ‬
‫ﺁﺑﺎﺋﻜﻢ( )‪.(٢‬‬
‫ﻋﻠﻰ ﺍﻟﺘﻘﻴﺔ ﻭﺍﻟﻌﻤﻞ •ﺎ ﰲ ﻣﻮﺍﺭﺩﻫﺎ ﻳﺬﻛﺮ ﺃ ﹼﻥ ﺑﻌﻀﻬﻢ ﻳﺘﺨﺎﺫﻟﻮﻥ ﻋﻦ‬ ‫ﻓﺒﻴﻨﻤﺎ ﻫﻮ ﻳﺆﻛﺪ‬
‫!!‬ ‫ﻧﺼﺮﺓ ﺁﻝ ﳏﻤﺪ ﻭﻳﻌﺘﺬﺭﻭﻥ ﺑﺎﻟﺘﻘﻴﺔ‪ ،٬‬ﺧﺼﻮﺻﹰﺎ ﰲ ﺯﻣﻦ ﻇﻬﻮﺭ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ‬
‫ﻼ‪ :‬ﺇﺫﺍ‬
‫ﺇﺫﻥ‪ ،٬‬ﻓﺎﻟﺘﻘﻴﺔ ﻻ ﺗﻌﲏ ﺗﺮﻙ ﺍﳉﻬﺎﺩ ﻭﺍﻟﻌﻤﻞ ﰲ ﺳﺒﻴﻞ ﺍﷲ‪ ،٬‬ﻭﻟﻜﻨﻬﺎ ﺗﻌﲏ ﺍﻟﻌﻤﻞ ﲝﺬﺭ‪ ،٬‬ﻓﻤﺜ ﹰ‬
‫ﻛﻨﺖ ﺗﺮﻳﺪ ﺃﻥ ﺗﻘﺘﻞ ﺃﻓﻌﻰ ﺳﺎ …ﻣﺔ ﻓﻌﻠﻴﻚ ﺃﻥ ﺗﻘﺘﺮﺏ ﻣﻨﻬﺎ •ﺪﻭﺀ ﰒ ﺗﻀﺮﺏ ﺭﺃﺳﻬﺎ‪ ،٬‬ﺃ …ﻣﺎ ﺇﺫﺍ ﺃﺛﺮﺕ‬
‫ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻀﺠﻴﺞ ﻓﺴﺘﻨﺘﺒﻪ ﻫﺬﻩ ﺍﻷﻓﻌﻰ ﺇﻧﻚ ﺗﻘﺘﺮﺏ ﻣﻨﻬﺎ ﻭﺭﲟﺎ ﺳﺘﺒﺪﺃ ﻫﻲ ﺑﺎﳍﺠﻮﻡ ﻋﻠﻴﻚ‪.‬‬
‫ﰲ ﺻﺤﻴﺢ ﺍﳊﺬﺍﺀ‪) :‬ﻭﺍﷲ ﺇ ﹼﻥ ﺃﺣﺐ ﺃﺻﺤﺎﰊ ﺇﱄ ﺃﻭﺭﻋﻬﻢ ﻭﺃﻓﻘﻬﻬﻢ‬ ‫ﻭﻋﻦ ﺃﰊ ﺟﻌﻔﺮ‬
‫ﻭﺃﻛﺘﻤﻬﻢ ﳊﺪﻳﺜﻨﺎ …( )‪.(٣‬‬
‫‪،٬‬‬ ‫ﻭﻛﺘﻢ ﺣﺪﻳﺚ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻋﻦ ﻏﲑ ﺃﻫﻠﻪ ﻣﻦ ﺍﻟﺬﻳﻦ ﻻ ﻳﻘﻮﻟﻮﻥ ﺑﺈﻣﺎﻣﺔ ﺁﻝ ﳏﻤﺪ‬
‫ﺍﳌﻌﺎﻧﺪﻳﻦ ﳍﻢ ﻭﺍﳋﺎﺭﺟﲔ ﻋﻦ ﻭﻻﻳﺘﻬﻢ‪.‬‬

‫‪@ @@@Z…@bè¦aë‬‬

‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﺃُﺫﻥ ﻟﻠﱠﺬﻳﻦ ﻳﻘَﺎﺗَﻠُﻮﻥ ﺑِﺄَ�ﱠﻬﻢ ﻇُﻠﻤﻮﺍ ﻭﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﻠَﻰ �َﺼﺮِﻫﻢ ﻟَﻘَﺪﻳﺮ ۞ ﺍﻟﱠﺬﻳﻦ ﺃُﺧﺮِﺟﻮﺍ ﻣﻦ‬

‫ﺩﻳﺎﺭِﻫﻢ ﺑِﻐَﻴﺮِ ﺣﻖﱟ ﺇِﻟﱠﺎ ﺃَﻥ ﻳﻘُﻮﻟُﻮﺍ ﺭﺑﻨﺎ ﺍﻟﻠﱠﻪ ﻭﻟَﻮﻻ ﺩﻓْﻊ ﺍﻟﻠﱠﻪ ﺍﻟﻨﱠﺎﺱ ﺑﻌﻀَﻬﻢ ﺑِﺒﻌﺾٍ ﻟَﻬﺪﻣﺖ ﺻﻮﺍﻣﻊ ﻭﺑِﻴﻊ‬

‫ﻭﺻﻠَﻮﺍﺕ ﻭﻣﺴﺎﺟِﺪ ﻳﺬْﻛَﺮ ﻓﻴﻬﺎ ﺍﺳﻢ ﺍﻟﻠﱠﻪ ﻛَﺜﲑﺍً ﻭﻟَﻴﻨﺼﺮﻥﱠ ﺍﻟﻠﱠﻪ ﻣﻦ ﻳﻨﺼﺮﻩ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻟَﻘَﻮِﻱﱞ ﻋﺰِﻳﺰ()‪.(٤‬‬

‫‪ ١‬ﻋﻮﺍﱄ ﺍﻟﻠﺌﺎﱄ‪:‬ﺝ‪ ١‬ﺹ‪ ،٬٤٣٢‬ﺃﻭﺍﺋﻞ ﺍﳌﻘﺎﻻﺕ‪ :‬ﺹ‪.٢١٦‬‬

‫‪) :‬ﻟﻦ ﺗﺒﻘﻰ ﺍﻷﺭﺽ ﺇﻻ ﻭﻓﻴﻬﺎ ﻣﻨﺎ ﻋﺎﱂ ﻳﻌﺮﻑ ﺍﳊﻖ ﻣﻦ ﺍﻟﺒﺎﻃﻞ‪ ،٬‬ﻗﺎﻝ‪:‬‬ ‫‪ ٢‬ﻋﻦ ﺃﰊ ﲪﺰﺓ ﺍﻟﺜﻤﺎﱄ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‬
‫ﺇﳕﺎ ﺟﻌﻠﺖ ﺍﻟﺘﻘﻴﺔ ﻟﻴﺤﻘﻦ ‪º‬ﺎ ﺍﻟﺪﻡ‪ ،٬‬ﻓﺈﺫﺍ ﺑﻠﻐﺖ ﺍﻟﺘﻘﻴﺔ ﺍﻟﺪﻡ ﻓﻼ ﺗﻘﻴﺔ‪ ،٬‬ﻭﺃﱘ ﺍﷲ ﻟﻮ ﺩﻋﻴﺘﻢ ﻟﺘﻨﺼﺮﻭﻧﺎ ﻟﻘﻠﺘﻢ ﻻ ﻧﻔﻌﻞ ﺇﳕﺎ ﻧﺘﻘﻰ‪،٬‬‬
‫ﻣﺎ ﺍﺣﺘﺎﺝ ﺇﱃ ﻣﺴﺎﺋﻠﺘﻜﻢ ﻋﻦ ﺫﻟﻚ ﻭﻷﻗﺎﻡ ﰲ‬ ‫ﻭﻟﻜﺎﻧﺖ ﺍﻟﺘﻘﻴﺔ ﺃﺣﺐ ﺇﻟﻴﻜﻢ ﻣﻦ ﺁﺑﺎﺋﻜﻢ ﻭﺃﻣﻬﺎﺗﻜﻢ‪ ،٬‬ﻭﻟﻮ ﻗﺪ ﻗﺎﻡ ﺍﻟﻘﺎﺋﻢ‬
‫ﻛﺜﲑ ﻣﻨﻜﻢ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﻔﺎﻕ ﺣﺪ ﺍﷲ( ‪Ç‬ﺬﻳﺐ ﺍﻷﺣﻜﺎﻡ‪ :‬ﺝ‪ ٦‬ﺹ‪.١٧٢‬‬
‫‪ ٣‬ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪ ٢‬ﺹ‪.٢٢٣‬‬
‫‪ ٤‬ﺍﳊﺞ‪.٤٠ :‬‬
‫‪٥٩ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﺃ…ﻳﻬﺎ ﺍﳌﺆﻣﻨﻮﻥ ﻭﺍﳌﺆﻣﻨﺎﺕ ﺇ ﹼﻥ ﻫﺆﻻﺀ ﺍﳊ ﹼﻜﺎﻡ ﺗﺴﻠﻄﻮﺍ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﺑﺎﻟﻘ …ﻮﺓ‪ ،٬‬ﻭﺍﺳﺘﺒﻴﺤﺖ ﺍﻟﺪﻣﺎﺀ‬
‫ﺍﻟﱵ ﺣﺮﻡ ﺍﷲ ﻭﺑﺎﳌﻜﺮ ﻭﺍﳋﺪﺍﻉ ﻭﺷﺮﺍﺀ ﺍﳌﺮﺗﺰﻗﺔ ﻣﻦ ﺍﻷﺭﺍﺫﻝ‪ ،٬‬ﻭﺃﺧﺬﻭﺍ ﳛﺎﺭﺑﻮﻥ ﻛﻞ ﺇﻧﺴﺎﻥ ﺣ …ﺮ‬
‫ﻳﺮﻓﺾ ﺍﻟﺘﻌ…ﺒﺪ ﺑﻘﻮﺍﻧﻴﻨﻬﻢ ﻷ…ﻧﻬﻢ ﻳﺮﻭﻥ ﺃﻧﻔﺴﻬﻢ ﺁﳍﺔ ﳚﺐ ﺃﻥ ﺗﻄﺎﻉ ﻣﻦ ﺩﻭﻥ ﺍﷲ‪ ،٬‬ﺇ…ﻧﻬﻢ ﻳﻌﺘﱪﻭﻥ‬
‫ﺃﻧﻔﺴﻬﻢ ﻓﻮﻕ ﺍﻟﺒﺸﺮ ﻓﻌﻠﻴﻬﻢ ﺃﻥ ﻳﻘﻮﻟﻮﺍ ﻭﻳﻔﻌﻠﻮﺍ ﻭﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺃﻥ ﻳﺜﻨﻮﺍ ﻋﻠﻰ ﺍﻷﻗﻮﺍﻝ ﻭﳛﻤﺪﻭﺍ‬
‫ﺍﻷﻓﻌﺎﻝ‪ ،٬‬ﺇ®ﻢ ﻣﺴﺘﻜﱪﻭﻥ ﻻ ﻳﻌﻮﻥ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻄﻴﺒﺔ‪ ،٬‬ﺇ…ﻧﻤﺎ ﻳﻔﻬﻤﻮﻧﻪ ﺍﻟﻘ …ﻮﺓ‪ ،٬‬ﻭﺍﻟﻘ …ﻮﺓ ﻓﻘﻂ ﻫﻲ ﺍﻟﱵ ﲢﻞ‬
‫ﻣﺸﻜﻠﺘﻨﺎ ﻣﻊ ﻫﺆﻻﺀ ﺍﻟﻈﻠﻤﺔ ﺍﳌﺴﺘﻜﱪﻳﻦ‪ ،٬‬ﻭﻫﺬﺍ ﻗﺪﺭﻧﺎ‪ ،٬‬ﺇ ﹼﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺷﺎﺀ ﺃﻥ ﳝﺘﺤﻦ‬
‫ﺍﳌﺆﻣﻨﲔ ﺑﺎﳉﻬﺎﺩ ﻟﻴﻌﻠﻢ ﺍﻟﺼﺎﺩﻕ ﰲ ﺇﳝﺎﻧﻪ ﻣﻦ ﺍﻟﻜﺎﺫﺏ ﺍﻟﺬﻱ ﻳﺪﻋﻲ ﺍﻹﳝﺎﻥ‪.‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﺍﱂ ۞ ﺃَﺣﺴﺐ ﺍﻟﻨﱠﺎﺱ ﺃَﻥ ﻳﺘْﺮﻛُﻮﺍ ﺃَﻥ ﻳﻘُﻮﻟُﻮﺍ ﺁﻣﻨﱠﺎ ﻭﻫﻢ ﻻ ﻳﻔْﺘَﻨﻮﻥ ۞ ﻭﻟَﻘَﺪ ﻓَﺘَﻨﱠﺎ ﺍﻟﱠﺬﻳﻦ‬

‫ﻣﻦ ﻗَﺒﻠﻬِﻢ ﻓَﻠَﻴﻌﻠَﻤﻦﱠ ﺍﻟﻠﱠﻪ ﺍﻟﱠﺬﻳﻦ ﺻﺪﻗُﻮﺍ ﻭﻟَﻴﻌﻠَﻤﻦﱠ ﺍﻟْﻜَﺎﺫﺑِﲔ ۞ ﺃَﻡ ﺣﺴﺐ ﺍﻟﱠﺬﻳﻦ ﻳﻌﻤﻠُﻮﻥ ﺍﻟﺴﱠﻴﺌَﺎﺕ ﺃَﻥ‬

‫ﻳﺴﺒِﻘُﻮ�َﺎ ﺳﺎﺀ ﻣﺎ ﻳﺤﻜُﻤﻮﻥ ۞ ﻣﻦ ﻛَﺎﻥ ﻳﺮﺟﻮ ﻟﻘَﺎﺀ ﺍﻟﻠﱠﻪ ﻓَﺈِﻥﱠ ﺃَﺟﻞَ ﺍﻟﻠﱠﻪ ﻟَﺂﺕﹴ ﻭﻫﻮ ﺍﻟﺴﱠﻤﻴﻊ ﺍﻟْﻌﻠﻴﻢ ۞ ﻭﻣﻦ‬

‫ﺟﺎﻫﺪ ﻓَﺈِ�ﱠﻤﺎ ﻳﺠﺎﻫﺪ ﻟﻨﻔْﺴﻪ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻟَﻐَﻨﻲﱞ ﻋﻦِ ﺍﻟْﻌﺎﻟَﻤﲔ ( )‪.(١‬‬
‫)‪،٬(٢‬‬ ‫ﺇ ﹼﻥ ﻫﺆﻻﺀ ﺍﻟﻄﻮﺍﻏﻴﺖ ﺭﻛﺰﻭﺍ ﺑﲔ ﺍﺛﻨﲔ ﺍﻟﺴﹼﻠﺔ ﺃﻭ ﺍﻟﺬﻟﺔ ﻛﻤﺎ ﻗﺎﻝ ﻣﻮﻻﻧﺎ ﺍﳊﺴﲔ‬
‫ﻭﻳﺄﰉ ﺍﷲ ﻟﻨﺎ ﺍﻟﺬﻟﺔ ﻭﺭﺳﻮﻟﻪ ﻭﺍﳌﺆﻣﻨﻮﻥ‪ ،٬‬ﻓﻼ ﺑﺪ ﻣﻦ ﺟﻬﺎﺩ ﻫﺆﻻﺀ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻭﻣﺮﺗﺰﻗﺘﻬﻢ ﺍﻟﺬﻳﻦ‬
‫ﳝﺘﺼ …ﻮﻥ ﺩﻣﺎﺀ ﺍﳌﺴﻠﻤﲔ ﻗﺒﻞ ﺃﻥ ﻳﺄﰐ ﻳﻮﻡ ﻧﺼﺒﺢ ﻓﻴﻪ ﺃﺟﺴﺎﺩ ﺑﻼ ﺩﻣﺎﺀ ﻭﺃﻣﻮﺍﺕ ﻧﺴﲑ ﻋﻠﻰ ﺍﻷﺭﺽ‪،٬‬‬
‫ﻭﻟﻴﺲ ﳌﺴﻠﻢ ﺃﻥ ﻳﻘﻮﻝ ﻻ ﺃﺭﻳﺪ ﺃﻥ ﺃﺗﺪﺧﻞ ﰲ ﺍﻟﺴﻴﺎﺳﺔ؛ ﻷ ﹼﻥ ﻛﻞ ﻣﺴﻠﻢ ﻣﻠﺘﺰﻡ ﺑﺈﺳﻼﻣﻪ ﻣﺘﻔ ﹼﻘﻪ ﰲ‬
‫ﺩﻳﻨﻪ ﻫﻮ ﺳﻴﺎﺳﻲ‪.‬‬

‫‪ ١‬ﺍﻟﻌﻨﻜﺒﻮﺕ‪.٦ ١ :‬‬
‫‪) :‬ﺃﻻ ﻭﺇﻥ ﺍﻟﺪﻋﻲ ﺍﺑﻦ ﺍﻟﺪﻋﻲ ﻗﺪ ﺗﺮﻛﲏ ﺑﲔ ﺍﻟﺴﻠﺔ ﻭﺍﻟﺬﻟﺔ ﻭﻫﻴﻬﺎﺕ ﻟﻪ‬ ‫ﺇﱃ ﻗﻮﻝ ﺟﺪ…ﻩ ﺍﻹﻣﺎﻡ ﺍﳊﺴﲔ‬ ‫‪ ٢‬ﻳﺸﲑ‬
‫ﺫﻟﻚ ﻣﲏ ! ﻫﻴﻬﺎﺕ ﻣﻨﺎ ﺍﻟﺬﻟﺔ! ﺃﰉ ﺍﷲ ﺫﻟﻚ ﻟﻨﺎ ﻭﺭﺳﻮﻟﻪ ﻭﺍﳌﺆﻣﻨﻮﻥ‪ .‬ﻭﺣﺠﻮﺭ ﻃﻬﺮﺕ ﻭﺟﺪﻭﺩ ﻃﺎﺑﺖ‪ ،٬‬ﺃﻥ ﻳﺆﺛﺮ ﻃﺎﻋﺔ‬
‫ﺍﻟﻠﺌﺎﻡ ﻋﻠﻰ ﻣﺼﺎﺭﻉ ﺍﻟﻜﺮﺍﻡ‪ ،٬‬ﺍﻷﻭﺍﱐ ﺯﺍﺣﻒ ‪º‬ﺬﻩ ﺍﻷﺳﺮﺓ ﻋﻠﻰ ﻗﻠﺔ ﺍﻟﻌﺪﺩ ‪ ،٬‬ﻭﻛﺜﺮﺓ ﺍﻟﻌﺪﻭ‪ ،٬‬ﻭﺧﺬﻟﺔ ﺍﻟﻨﺎﺻﺮ‪ ،٬‬ﰒ ﲤﺜﻞ ﻓﻘﺎﻝ‬
‫ﺷﻌﺮﹰﺍ‪:‬‬
‫ﻭﺇﻥ ”ﺰﻡ ﻓﻐﲑ ﻣﻬﺰﻣﻴﻨﺎ‬ ‫ﻓﺈﻥ ”ﺰﻡ ﻓﻬﺰﺍﻣﻮﻥ ﻗﺪﻣ ـﹰﺎ‬
‫ﻣﻨﺎﻳﺎﻧﺎ ﻭﺩﻭﻟﺔ ﺁﺧﺮﻳﻨﺎ‬ ‫ﻭﻣﺎ ﺃﻥ ﻃﺒﻨﺎ ﺟﱭ ﻭﻟﻜ ـﻦ‬
‫ﻭﻟﻮ ﺑﻘﻲ ﺍﻟﻜﺮﺍﻡ ﺇﺫﺍ ﺑﻘﻴﻨﺎ‬ ‫ﻓﻠﻮ ﺧﻠﺪ ﺍﳌﻠﻮﻙ ﺇﺫﺍ ﺧﻠﺪﻧﺎ‬
‫ﺳﻴﻠﻘﻰ ﺍﻟﺸﺎﻣﺘﻮﻥ ﲟﺎ ﻟﻘﻴﻨﺎ( ﺍﻻﺣﺘﺠﺎﺝ ﻟﻠﻄﱪﺳﻲ‪ :‬ﺝ‪ ٢‬ﺹ‪.٢٤‬‬ ‫ﻓﻘﻞ ﻟﻠﺸﺎﻣﺘﲔ ﺑﻨﺎ ﺃﻓﻴﻘﻮﺍ‬
 ‫‪ ........................................................................ ٦٠‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﺍﻧﻈﺮﻭﺍ ﺇﱃ ﻛﺘﺐ ﺍﻟﻔﻘﻪ ﺍﻹﺳﻼﻣﻲ ﺇ ﹼﻥ ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﺃﺣﻜﺎﻡ ﺍﳌﻌﺎﻣﻼﺕ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ‬

‫ﻭﺍﻟﻘﻀﺎﺋﻴﺔ ﻭﺍﻟﺴﻴﺎﺳﻴﺔ ﺃﻛﺜﺮ ﺑﻜﺜﲑ ﳑﺎ ﻓﻴﻬﺎ ﻣﻦ ﺃﺣﻜﺎﻡ ﺍﻟﻌﺒﺎﺩﺍﺕ‪ ،٬‬ﰒ ﺃﻟﻴﺲ ﺍﻟﻘﺮﺁﻥ ﻫﻮ ﺩﺳﺘﻮﺭ‬
‫ﺣﻴﺎﺗﻨﺎ ﻭﺍﻟﻄﺮﻳﻖ ﺍﻟﺬﻱ ﻳﺮﲰﻪ ﻟﻨﺎ ﻫﻮ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ ﺍﻟﺬﻱ ﳚﺐ ﺃﻥ ﻧﺴﲑ ﻋﻠﻴﻪ؟ ﻓﺈﺫﺍ ﺗﺪ…ﺑﺮﻧﺎ‬
‫ﻭﺍﳌﺆﻣﻨﲔ ﺍﳌﺴﺘﻀﻌﻔﲔ ﺑﻮﺟﻪ ﺍﻟﻄﻮﺍﻏﻴﺖ ﺍﳌﺴﺘﻜﱪﻳﻦ‪ ،٬‬ﻭﺇﺫﺍ‬ ‫ﺍﻟﻘﺮﺁﻥ ﻭﺟﺪﻧﺎﻩ ﺛﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ‬
‫ﻭﺟﺪﻧﺎﻩ ﻳﻘﻮﻝ‪) :‬ﺃﻓﻀﻞ ﺍﳉﻬﺎﺩ ﻛﻠﻤﺔ ﺣﻖ ﻋﻨﺪ ﺳﻠﻄﺎﻥ ﺟﺎﺋﺮ( )‪.(١‬‬ ‫ﺗﺪ…ﺑﺮﻧﺎ ﺣﺪﻳﺚ ﺍﻟﻨﱯ‬
‫ﺇ ﹼﻥ ﰲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺗﻔﻀﻴﻞ ﳉﻬﺎﺩ ﺍﳊﺎﻛﻢ ﺍﳉﺎﺋﺮ؛ ﻭﺫﻟﻚ ﻷﻧﻪ ﳛﻜﻢ ﲝﻜﻢ ﺍﳉﺎﻫﻠﻴﺔ ﻭﻳ…ﺘﺒﻊ‬
‫ﻫﻮﺍﻩ ﻭﻳﺴﺘﺒﻴﺢ ﺍﻟﺪﻣﺎﺀ ﻭﺍﻷﻣﻮﺍﻝ ﻭﺍﻟﻔﺮﻭﺝ ﻭﻻ ﻳﺒﻘﻰ ﻣﻦ ﺍﻹﺳﻼﻡ ﺇ ﹼﻻ ﻣﺎ ﻳﻮﺍﻓﻖ ﻫﻮﺍﻩ‪ ،٬‬ﻭﻳﺸﺘﺮﻱ ﻣﻦ‬
‫ﺴﺮ ﻟﻪ ﺍﻟﻘﺮﺁﻥ ﻭﻓﻖ ﻫﻮﺍﻩ ﻓﻴﺠﻌﻞ ﺃﻭﱄ ﺍﻷﻣﺮ ﰲ ﺍﻵﻳﺔ‪:‬‬
‫ﻋﻠﻤﺎﺀ ﺍﻟﺴﻮﺀ ﻣﻦ ﻳﻔ …‬
‫) ﻳﺎ ﺃَﻳﻬﺎ ﺍﻟﱠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃَﻃﻴﻌﻮﺍ ﺍﻟﻠﱠﻪ ﻭﺃَﻃﻴﻌﻮﺍ ﺍﻟﺮﱠﺳﻮﻝَ ﻭﺃُﻭﻟﻲ ﺍﻟْﺄَﻣﺮِ ﻣﻨﻜُﻢ ( )‪،٬(٢‬‬
‫‪ ،٬‬ﻭﻳﺼﺒﺢ ﻣﻮﺳﻰ ﻭﻋﻠﻲ ﻭﺍﳊﺴﲔ‬ ‫ﻫﻢ ﺍﳊﻜﺎﻡ ﺍﻟﻈﻠﻤﺔ ﻻ ﺍﻷﺋﻤﺔ ﺍﻻﺛﻨﺎ ﻋﺸﺮ ﺍﳌﻌﺼﻮﻣﻮﻥ‬
‫ﺑﻐﺎﺓ ﻋﻠﻰ ﺃﺋﻤﺔ ﺯﻣﺎ®ﻢ ﻓﺮﻋﻮﻥ ﻭﻣﻌﺎﻭﻳﺔ ﻭﻳﺰﻳﺪ ﻟﻌﻨﻬﻢ ﺍﷲ‪ ،٬‬ﻭﻫﻜﺬﺍ ﻳﺮﺟﻊ ﺍﻟﻨﺎﺱ ﺇﱃ ﺍﳉﺎﻫﻠﻴﺔ ﻭﻻ‬
‫ﻳﺒﻘﻰ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺇ ﹼﻻ ﺭﲰﻪ ﻭﻣﻦ ﺍﻹﺳﻼﻡ ﺇ ﹼﻻ ﺍﲰﻪ‪.‬‬
‫ﻭﻣﻦ ﻫﻨﺎ ﻧﻌﺮﻑ ﺃ ﹼﻥ ﺟﻬﺎﺩ ﺍﳊﺎﻛﻢ ﺍﳉﺎﺋﺮ ﺟﻬﺎﺩ ﺩﻓﺎﻋﻲ ﻋﻦ ﺍﻹﺳﻼﻡ ﻓﻼﺑﺪ ﻟﻠﻤﺴﻠﻤﲔ ﻣﻦ‬
‫ﳎﺎﻫﺪﺓ ﺍﻟﻄﻮﺍﻏﻴﺖ ﺍﳌﺘﺴﻠﻄﲔ ﻋﻠﻰ ﺍﻟﺒﻼﺩ ﺍﻹﺳﻼﻣﻴﺔ ﻭﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﻣﺮﺗﺰﻗﺘﻬﻢ‪ ،٬‬ﻭﺇﻗﺎﻣﺔ ﺍﳊﻜﻮﻣﺔ‬
‫ﺍﻹﳍﻴﺔ ﺍﻟﺮﺑﺎﻧﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ‪ ،٬‬ﻭﺑﺎﻟﺘﺎﱄ ﺗﻨﻔﻴﺬ ﻣﺎ ﺷ …ﺮﻋﻪ ﺍﷲ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻋﻠﻰ ﻟﺴﺎﻥ ﻧﺒﻴﻪ ﺍﻟﻌﻈﻴﻢ‬
‫ﰲ ﺍﻟﺒﻼﺩ ﻭﺍﻟﻌﺒﺎﺩ‪ ،٬‬ﻭﻧﺸﺮ‬ ‫ﻭﻣﺎ ﺟﺎﺀ ﺑﻪ ﺍﻷﺋﻤﺔ ﺍﻻﺛﻨﺎ ﻋﺸﺮ ﺍﳌﻌﺼﻮﻣﻮﻥ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺍﻟﻌﺪﻝ ﻭﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﻔﺴﺎﺩ‪.‬‬
‫ﻭﻻﺑﺪ ﻣﻦ ﺍﳉﻬﺎﺩ ﺍﳌﺴﻠﺢ‪ ،٬‬ﻭﻟﻜﻲ ®ﻴﺊ ﻫﺬﻩ ﺍﻷﻣﺔ ﳍﺬﻩ ﺍﳌﺮﺣﻠﺔ ﻻﺑﺪ ﻣﻦ ﺃﻣﻮﺭ‪ ،٬‬ﻫﻲ‪:‬‬
‫‪ ١‬ﻧﺸﺮ ﺍﻟﻔﻘﻪ ﺍﻟﺪﻳﲏ ﺑﲔ ﺍﳌﺆﻣﻨﲔ‪:‬‬
‫ﻭﻫﺬﻩ ﻣﻬ …ﻤﺔ ﻛﻞ ﻣﺆﻣﻦ‪ ،٬‬ﻭﻫﻮ ﻭﺍﺟﺐ ﺷﺮﻋﻲ؛ ﻷﻧﻪ ﻣﻘﺪﻣﺔ ﻛﻞ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻭﻟﺼﺤﺔ‬
‫ﺍﳌﻌﺎﻣﻼﺕ‪ ،٬‬ﻭﻟﻜﻦ ﻛﻞ ﲝﺴﺒﻪ ﻭﻭﺳﻌﻪ‪ ،٬‬ﻓﻮﺍﺟﺐ ﺧﺮﳚﻲ ﺍﳉﺎﻣﻌﺎﺕ ﻟﻴﺲ ﻛﻮﺍﺟﺐ ﺍﻷﻣﻲ؛ ﻓﻤﺜ ﹰ‬
‫ﻼ‬
‫ﻋﻠﻰ ﺧﺮﻳﺞ ﺍﳉﺎﻣﻌﺔ ﺃﻥ ﻳﺪﺭﺱ ﺍﻟﻔﻘﻪ ﺃﻭ ﺑﻌﺾ ﺍﳌﺴﺎﺋﻞ ﺍﻟﻔﻘﻬﻴﺔ ﻭﻳﺴﺘﻌﲔ ﺑﻄﻠﺒﺔ ﺍﻟﻌﻠﻮﻡ ﺍﻟﺪﻳﻨﻴﺔ‪،٬‬‬
‫ﻭﻫﺬﺍ ﻭﺍﺟﺒﻬﻢ ﻛﻤﺮﺷﺪﻳﻦ‪ ،٬‬ﰒ ﻳﻘﻮﻡ ﻫﻮ ﺑﻨﺸﺮ ﺍﻟﻔﻘﻪ ﺑﲔ ﺍﳌﺆﻣﻨﲔ‪.‬‬

‫‪ ١‬ﻣﺴﻨﺪ ﺃﲪﺪ‪ :‬ﺝ‪ ٣‬ﺹ‪ ،٬١٩‬ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ‪ :‬ﺝ‪ ٧‬ﺹ‪.١٦١‬‬

‫‪ ٢‬ﺍﻟﻨﺴﺎﺀ‪.٥٩ :‬‬
‫‪٦١ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﺃ …ﻣﺎ ﺍﻟﺬﻱ ﻻ ﻳﻘﺮﺃ ﻓﻴﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺘﻌﹼﻠﻢ ﺑﻌﺾ ﺍﳌﺴﺎﺋﻞ ﺍﻟﻔﻘﻬﻴﺔ ﰲ ﺍﳉﺎﻣﻊ ﺃﻭ ﻣﻦ ﺑﻌﺾ ﺍﳌﺆﻣﻨﲔ ﰒ‬
‫ﻳﻘﻮﻡ ﺑﻨﺸﺮﻫﺎ ﺑﲔ ﺍﳌﺆﻣﻨﲔ‪ ،٬‬ﻭﻻ ﻳﺴﺘﻘﻞ ﺃﺣﺪ ﻋﻠﻤﻪ ﻓﻠﻮ ﻛﻨﺖ ﺗﻌﺮﻑ ﻣﺴﺄﻟﺔ ﻓﻘﻬﻴﺔ ﻭﺍﺣﺪﺓ ﻓﺎﻋﻤﻞ‬
‫ﻋﻠﻰ ﻧﺸﺮﻫﺎ ﺑﲔ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻭﺍﻋﻠﻤﻮﺍ ﺃ ﹼﻥ ﺑﻨﺸﺮ ﺍﻟﻔﻘﻪ ﻭﺗﺒﺎﺣﺚ ﺍﳌﺆﻣﻨﲔ ﺣﻮﻝ ﺍﻟﺘﺸﺮﻳﻊ ﺍﻹﺳﻼﻣﻲ ﻭﺃﺣﻮﺍﻝ ﺍﳌﺴﻠﻤﲔ ﺍﻟﻴﻮﻡ‬
‫ﻳﺘﻌ …ﺮﻯ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻭﺃﻋﻮﺍ®ﻢ ﺍﻟﺬﻳﻦ ﻳﺘﻈﺎﻫﺮﻭﻥ ﺑﺎﻹﺳﻼﻡ‪ ،٬‬ﻭﻳﻌﺮﻑ ﺍﳌﺴﻠﻤﻮﻥ ﻣﺪﻯ ﺧﺮﻭﺝ ﻫﺆﻻﺀ‬
‫ﺍﳊ ﹼﻜﺎﻡ ﺍﻟﻈﻠﻤﺔ ﻋﻦ ﺍﻟﺸﺮﻳﻌﺔ ﺍﳌﻘﺪﺳﺔ ﻭﺍﺳﺘﻬﺰﺍﺋﻬﻢ •ﺎ ﻭﳏﺎﺭﺑﺘﻬﻢ ﻷﻭﻟﻴﺎﺀ ﺍﷲ ﺍﻟﺮﺑﺎﻧﻴﲔ ﻭﺍﳌﺆﻣﻨﲔ‬
‫ﺍﳌﺘﺪﻳﻨﲔ‪.‬‬

‫‪ ٢‬ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ‪:‬‬

‫ﺫﻛﺮﺕ ﻓﻴﻤﺎ ﺳﺒﻖ ﺃ ﹼﻥ ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﻫﻮ ﻣﻬ …ﻤﺔ ﺍ‪è‬ﺘﻤﻊ ﺑﺄﺳﺮﻩ‪ ،٬‬ﻭﻫﻮ ﻭﺍﺟﺐ ﻣﻦ ﺃﻫﻢ ﺍﻟﻮﺍﺟﺒﺎﺕ‬
‫ﺍﻟﺸﺮﻋﻴﺔ ﻧﻜﺴﺐ •ﺎ ﺭﺿﺎ ﺍﷲ ﻭﻧﻔﻀﺢ •ﺎ ﺍﻟﻄﻮﺍﻏﻴﺖ‪ .‬ﻭﳚﺐ ﺃﻥ ﻧﺮﻛﺰ ﻋﻠﻰ ﺇﺻﻼﺡ ﻧﻔﻮﺱ‬
‫ﻭﺟﻬﺎﺩﻫﻢ ﻟﻠﻄﻮﺍﻏﻴﺖ‪:‬‬ ‫ﺍﳋﺎﺿﻌﲔ ﻟﻠﻄﺎﻏﻮﺕ ﻓﻨﺬﻛﺮﻫﻢ ﺑﺎﻟﻘﺮﺁﻥ ﻭﺍﻷﻧﺒﻴﺎﺀ‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﺇِ�ﱠﺎ ﻟَﻨﻨﺼﺮ ﺭﺳﻠَﻨﺎ ﻭﺍﻟﱠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻓﻲ ﺍﻟْﺤﻴﺎﺓ ﺍﻟﺪ�ْﻴﺎ ﻭﻳﻮﻡ ﻳﻘُﻮﻡ ﺍﻟْﺄَﺷﻬﺎﺩ ( )‪.(١‬‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﻛَﺘَﺐ ﺍﻟﻠﱠﻪ ﻟَﺄَﻏْﻠﺒﻦﱠ ﺃَ�َﺎ ﻭﺭﺳﻠﻲ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻗَﻮِﻱﱞ ﻋﺰِﻳﺰ ۞ ﻻ ﺗَﺠِﺪ ﻗَﻮﻣﺎً ﻳﺆﻣﻨﻮﻥ ﺑِﺎﻟﻠﱠﻪ‬

‫ﻭﺍﻟْﻴﻮﻡِ ﺍﻟْﺂﺧﺮِ ﻳﻮﺍﺩﻭﻥ ﻣﻦ ﺣﺎﺩﱠ ﺍﻟﻠﱠﻪ ﻭﺭﺳﻮﻟَﻪ ﻭﻟَﻮ ﻛَﺎ�ُﻮﺍ ﺁﺑﺎﺀﻫﻢ ﺃَﻭ ﺃَﺑﻨﺎﺀﻫﻢ ﺃَﻭ ﺇِﺧﻮﺍ�َﻬﻢ ﺃَﻭ‬

‫ﻋﺸﲑﺗَﻬﻢ ﺃُﻭﻟَﺌﻚ ﻛَﺘَﺐ ﻓﻲ ﻗُﻠُﻮﺑِﻬِﻢ ﺍﻟْﺄﳝﺎﻥ ﻭﺃَﻳﱠﺪﻫﻢ ﺑِﺮﻭﺡٍ ﻣﻨﻪ ﻭﻳﺪﺧﻠُﻬﻢ ﺟﻨﱠﺎﺕﹴ ﺗَﺠﺮِﻱ ﻣﻦ ﺗَﺤﺘﻬﺎ‬

‫ﺍﻟْﺄَ�ْﻬﺎﺭ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﺭﺿﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻬﻢ ﻭﺭﺿُﻮﺍ ﻋﻨﻪ ﺃُﻭﻟَﺌﻚ ﺣﺰﺏ ﺍﻟﻠﱠﻪ ﺃَﻻ ﺇِﻥﱠ ﺣﺰﺏ ﺍﻟﻠﱠﻪ ﻫﻢ‬

‫ﺍﻟْﻤﻔْﻠﺤﻮﻥ( )‪.(٢‬‬

‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﻭﻟَﻘَﺪ ﺳﺒﻘَﺖ ﻛَﻠﻤﺘُﻨﺎ ﻟﻌﺒﺎﺩ�َﺎ ﺍﻟْﻤﺮﺳﻠﲔ ۞ ﺇِ�ﱠﻬﻢ ﻟَﻬﻢ ﺍﻟْﻤﻨﺼﻮﺭﻭﻥ ۞ ﻭﺇِﻥﱠ ﺟﻨﺪ�َﺎ‬

‫ﻟَﻬﻢ ﺍﻟْﻐَﺎﻟﺒﻮﻥ ( )‪.(٣‬‬

‫‪ ١‬ﻏﺎﻓﺮ‪.٥١ :‬‬
‫‪ ٢‬ﺍ‪è‬ﺎﺩﻟﺔ‪.٢٢ ٢١ :‬‬
‫‪ ٣‬ﺍﻟﺼﺎﻓﺎﺕ‪.١٧٣ ١٧١ :‬‬
 ‫‪ ........................................................................ ٦٢‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﺇ ﹼﻥ ﺍﻟﺬﻱ ﰲ ﻧﻔﺴﻪ ﻭﻟﻮ ﺟﺬﻭﺓ ﻣﻦ ﺍﳊﻖ ﺳﻴﺘﺬ ﹼﻛﺮ ﻭﻳﺮﺟﻊ ﺇﱃ ﻭﻻﻳﺔ ﺍﷲ ﻭﻻ ﻳﻨﺼﺎﻉ ﺇﱃ ﺃﻭﺍﻣﺮ‬
‫ﺍﻟﻄﺎﻏﻮﺕ‪ ،٬‬ﻭﻳﻨﻀﻢ ﺇﱃ ﺻﻔﻮﻑ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﻭﺃ …ﻣﺎ ﺍﻟﺸﻘﻲ ﺍﻟﺬﻱ ﻳﻈﻦ ﺃﻥ ﺍﺳﺘﺴﻼﻣﻪ ﻟﻠﻄﺎﻏﻮﺕ ﺳﻴﻨﺠﻴﻪ ﻭﻳﺒﻘﻴﻪ ﺣﻴﹰﺎ‪ ،٬‬ﻓﻼ ﺗﺄﺳﻮﺍ ﻋﻠﻴﻪ‪ ،٬‬ﻓﻬﺬﺍ‬
‫ﻳﻈﻦ ﺃ ﹼﻥ ﺍﳊﻴﺎﺓ ﺑﻴﺪ ﺍﻟﻄﺎﻏﻮﺕ ﻻ ﺑﻴﺪ ﺍﷲ ! ﻭﺍﻧﻄﻮﺕ ﻧﻔﺴﻪ ﻋﻠﻰ ﺧﻮﻑ ﻭﺟﱭ ﻣﻦ ﺍﻟﻄﺎﻏﻮﺕ ﺣﱴ‬
‫ﺃﺻﺒﺢ ﻃﺒﻴﻌﺔ ﺛﺎﻧﻮﻳﺔ‪.‬‬
‫ﺃ …ﻣﺎ ﺃﻋﻮﺍﻥ ﺍﻟﻄﺎﻏﻮﺕ ﻓﻬﺆﻻﺀ ﻗﺪ ﺍﺳﻮﺩﺕ ﻗﻠﻮﺏ ﻣﻌﻈﻤﻬﻢ ﻭﻋﻤﻴﺖ ﺑﺼﺎﺋﺮﻫﻢ‪ ،٬‬ﻭﺃﺻﺒﺤﻮﺍ‬
‫ﻳﺮﻭﻥ ﺍﳌﻨﻜﺮ ﻣﻌﺮﻭﻓﹰﺎ ﻭﺍﳌﻌﺮﻭﻑ ﻣﻨﻜﺮﹰﺍ‪ ،٬‬ﻭﻟﻜﻦ ﻫﺬﺍ ﻻ ﻳﻌﲏ ﺃﻥ ﻧﺘﺮﻛﻬﻢ ﻟﻴﻜﻮﻧﻮﺍ ﲨﻴﻌﹰﺎ ﺣﻄﺒﹰﺎ‬
‫ﳉﻬﻨﻢ‪ ،٬‬ﻓﻠﻌﻞ ﻓﻴﻬﻢ ﻣﻦ ﳝﻜﻦ ﺇﺻﻼﺣﻪ ﻭﺃﻋﺎﺩﺗﻪ ﺇﱃ ﻭﻻﻳﺔ ﺍﷲ‪.‬‬
‫ﺃﺳﻮﺓ‪ ،٬‬ﺣﻴﺚ ﻧﺼﺢ ﳉﻴﺶ ﻳﺰﻳﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﻟﻌﻨﻬﻢ ﺍﷲ‬ ‫ﻭﻟﻴﻜﻦ ﻟﻨﺎ ﻛﻤﺆﻣﻨﲔ ﰲ ﺍﳊﺴﲔ‬
‫ﻭﺃﻣﺮﻫﻢ ﺑﺎﳌﻌﺮﻭﻑ ﻭ®ﺎﻫﻢ ﻋﻦ ﺍﳌﻨﻜﺮ‪ ،٬‬ﻓﻜﺎﻧﺖ ﺍﻟﻨﺘﻴﺠﺔ ﻋﻮﺩﺓ ﻗﺎﺋﺪ ﻣﻦ ﻗﻮﺍﺩ ﺟﻴﺶ ﺍﻷﻣﻮﻳﲔ ﻭﻫﻮ‬
‫ﺍﳊﺮ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﺮﻳﺎﺣﻲ )ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ( ﺇﱃ ﺍﳊﻖ‪ ،٬‬ﻭﻟﻮ ﱂ ﺗﻜﻦ ﺇ ﹼﻻ ﻫﺬﻩ ﺍﻟﻨﺘﻴﺠﺔ ﻣﻦ ﺧﻄﺒﺔ ﺃﰊ ﻋﺒﺪ‬
‫ﻟﻜﻔﻰ‪.‬‬ ‫ﺍﷲ‬
‫ﻭﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﺍﻻﺣﺘﻴﺎﻁ ﻭﺍﳊﺬﺭ ﰲ ﻧﺼﺢ ﻫﺬﻩ ﺍﻟﻔﺌﺔ ﺍﻟﻀﺎﻟﺔ‪ ،٬‬ﻭﻋﻠﻰ ﺃﺭﺣﺎﻣﻬﻢ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﺃﻭ‬
‫ﻣﻦ ﻳﺄﻣﻦ ﻣﻨﻬﻢ ﺍﻟﻀﺮﺭ ﺃﻥ ﻳﻨﺼﺤﻬﻢ ﻭﳛﺎﻭﻝ ﺇﺻﻼﺣﻬﻢ‪ ،٬‬ﻭﻻ ﻳﻴﺄﺱ ﺍﳌﺆﻣﻨﻮﻥ ﻣﻦ ﺇﺻﻼﺡ ﺍ‪è‬ﺘﻤﻊ‬
‫ﺍﻹﺳﻼﻣﻲ ﻓﻬﻢ ﺣﺰﺏ ﺍﷲ ﻭﺟﻨﺪﻩ ﻗﺪ ﻛﺘﺐ ﺍﷲ ﳍﻢ ﺍﻟﻔﻼﺡ ﻭﺍﻟﻐﻠﺒﺔ‪ ،٬‬ﻭﺳﲑﺳﻞ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﳍﻢ‬
‫ﺍﳌﺼﻠﺢ ﺍﻟﻌﻈﻴﻢ ﻭﺍﳌﻨﻔﺬ ﻟﺸﺮﻳﻌﺔ ﺍﷲ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،٬‬ﻭﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﺳﺒﻘﺖ‬ ‫ﺍﻟﻘﺎﺋﺪ ﺍﻟﺮﺑﺎﱐ ﺍﳌﻬﺪﻱ‬
‫ﻣﻦ ﺍﷲ ﻟﻌﺒﺎﺩﻩ ﺍﳌﺮﺳﻠﲔ ﻭﻭﻋﺪﻩ ﺳﺒﺤﺎﻧﻪ ﳍﻢ ﺑﺎﻟﻨﺼﺮ‪ ،٬‬ﻭﻻﺑﺪ ﺃﻥ ﺗﺸﺮﻕ ﺍﻟﺸﻤﺲ ﺑﻌﺪ ﻫﺬﺍ ﺍﻟﻐﻴﺎﺏ‬
‫ﻼ ﻭ®ﺎﺭﹰﺍ ﻭﺳ …ﺮﹰﺍ ﻭﻋﻼﻧﻴ ﹰﺔ‪ ،٬‬ﻭﺍﻋﻠﻤﻮﺍ ﺃﻥ ﺃﺟﺮ ﺍﳌﺆﻣﻦ ﺍﻟﺬﻱ ﻳﻌﻤﻞ‬
‫ﺍﻟﻄﻮﻳﻞ ﻭﺍﻟﻌﻨﺎﺀ ﺍﳌﺮﻳﺮ‪ ،٬‬ﻓﺎﻋﻤﻠﻮﺍ ﻟﻴ ﹰ‬
‫ﰲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﻋﻈﻴﻢ‪.‬‬ ‫ﻟﺘﻬﻴﺌﺔ ﺍﻷﺳﺎﺱ ﻟﺪﻭﻟﺔ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ‬
‫‪ :‬ﻃﻮﰉ ﳌﻦ ﺃﺩﺭﻙ ﻗﺎﺋﻢ ﺃﻫﻞ ﺑﻴﱵ ﻭﻫﻮ‬ ‫‪ ،٬‬ﻗﺎﻝ‪) :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﻣﻘﺘﺪ ﺑﻪ ﻗﺒﻞ ﻗﻴﺎﻣﻪ‪ ،٬‬ﻳﺘﻮﱃ ﻭﻟﻴﻪ ﻭﻳﺘﱪﺃ ﻣﻦ ﻋﺪﻭﻩ‪ ،٬‬ﻭﻳﺘﻮﱃ ﺍﻷﺋﻤﺔ ﺍﳍﺎﺩﻳﺔ ﻣﻦ ﻗﺒﻠﻪ‪ ،٬‬ﺃﻭﻟﺌﻚ‬
‫ﺭﻓﻘﺎﺋﻲ ﻭﺫﻭﻭ ﻭﺩﻱ ﻭﻣﻮﺩﰐ‪ ،٬‬ﻭﺃﻛﺮﻡ ﺃﻣﱵ ﻋﻠ ‪o‬ﻲ‪ .‬ﻗﺎﻝ ﺭﻓﺎﻋﺔ‪ :‬ﻭﺃﻛﺮﻡ ﺧﻠﻖ ﺍﷲ ﻋﻠﻲ( )‪.(١‬‬

‫‪ ١‬ﻏﻴﺒﺔ ﺍﻟﻄﻮﺳﻲ‪ :‬ﺹ‪.٤٥٧‬‬

‫‪٦٣ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﻷﺻﺤﺎﺑﻪ‪ :‬ﺳﻴﺄﰐ ﻗﻮﻡ ﻣﻦ ﺑﻌﺪﻛﻢ ﺍﻟﺮﺟﻞ‬ ‫‪ ،٬‬ﻗﺎﻝ ‪) :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻭﻋﻦ ﺍﻟﺼﺎﺩﻕ‬
‫ﺍﻟﻮﺍﺣﺪ ﻣﻨﻬﻢ ﻟﻪ ﺃﺟﺮ ﲬﺴﲔ ﻣﻨﻜﻢ‪ ،٬‬ﻗﺎﻟﻮﺍ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﳓﻦ ﻛﻨﺎ ﻣﻌﻚ ﺑﺒﺪﺭ ﻭﺃﺣﺪ ﻭﺣﻨﲔ‬
‫ﻭﻧﺰﻝ ﻓﻴﻨﺎ ﺍﻟﻘﺮﺁﻥ؟ ﻓﻘﺎﻝ‪ :‬ﺇﻧﻜﻢ ﻟﻮ ﲢﻤﻠﻮﺍ ﳌﺎ ﲪﻠﻮﺍ ﱂ ﺗﺼﱪﻭﺍ ﺻﱪﻫﻢ( )‪.(١‬‬
‫‪ ) :‬ﻳﺎ ﺃﺑﺎ ﳏﻤﺪ ﺇ ﹼﻥ ﻋﻨﺪﻧﺎ‬ ‫ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﳋﺎﻟﻖ ﻭﺃﰊ ﺑﺼﲑ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ‬
‫ﻭﺍﷲ ﺳﺮﹰﺍ ﻣﻦ ﺳﺮ ﺍﷲ‪ ،٬‬ﻭﻋﻠﻤﹰﺎ ﻣﻦ ﻋﻠﻢ ﺍﷲ‪ ،٬‬ﻭﺍﷲ ﻣﺎ ﳛﺘﻤﻠﻪ ﻣﻠﻚ ﻣﻘﺮﺏ ﻭﻻ ﻧﱯ ﻣﺮﺳﻞ ﻭﻻ‬
‫ﻣﺆﻣﻦ ﺍﻣﺘﺤﻦ ﺍﷲ ﻗﻠﺒﻪ ﻟﻸﳝﺎﻥ‪ ،٬‬ﻭﺍﷲ ﻣﺎ ﻛﻠﻒ ﺍﷲ ﺫﻟﻚ ﺃﺣﺪ ﻏﲑﻧﺎ‪ ،٬‬ﻭﻻ ﺍﺳﺘﻌﺒﺪ ﺑﺬﻟﻚ ﺃﺣﺪ‬
‫ﻣﺎ‬ ‫ﻏﲑﻧﺎ‪ .‬ﻭﺇ ﹼﻥ ﻋﻨﺪﻧﺎ ﺳ ‪o‬ﺮﹰﺍ ﻣﻦ ﺳ ‪o‬ﺮ ﺍﷲ ﻭﻋﻠﻤﹰﺎ ﻣﻦ ﻋﻠﻢ ﺍﷲ‪ ،٬‬ﺃﻣﺮﻧﺎ ﺍﷲ ﺑﺘﺒﻠﻴﻐﻪ ﻓﺒﻠﻐﻨﺎ ﻋﻦ ﺍﷲ‬
‫ﻼ ﻭﻻ ﲪﺎﻟﺔ ﳛﺘﻤﻠﻮﻧﻪ ﺣﱴ ﺧﻠﻖ ﺍﷲ ﻟﺬﻟﻚ ﺃﻗﻮﺍﻣﹰﺎ‬
‫ﺃﻣﺮﻧﺎ ﺑﺘﺒﻠﻴﻐﻪ ﻓﻠﻢ ﳒﺪ ﻟﻪ ﻣﻮﺿﻌﹰﺎ ﻭﻻ ﺃﻫ ﹰ‬
‫ﻭﻣﻦ ﻧﻮﺭ ﺧﻠﻖ ﺍﷲ ﻣﻨﻪ ﳏﻤﺪﹰﺍ ﻭﺫﺭﻳﺘﻪ‬ ‫ﺧﻠﻘﻮﺍ ﻣﻦ ﻃﻴﻨﺔ ﺧﻠﻖ ﻣﻨﻬﺎ ﳏﻤﺪ ﻭﺁﻟﻪ ﻭﺫﺭﻳﺘﻪ‬
‫ﻓﺒﻠﻐﻨﺎ ﻋﻦ ﺍﷲ ﻣﺎ ﺃﻣﺮﻧﺎ ﺑﺘﺒﻠﻴﻐﻪ‬ ‫ﻭﺻﻨﻌﻬﻢ ﺑﻔﻀﻞ ﺻﻨﻊ ﺭﲪﺘﻪ ﺍﻟﱵ ﺻﻨﻊ ﻣﻨﻬﺎ ﳏﻤﺪﹰﺍ ﻭﺫﺭﻳﺘﻪ‬
‫ﻓﻘﺒﻠﻮﻩ ﻭﺍﺣﺘﻤﻠﻮﺍ ﺫﻟﻚ )ﻓﺒﻠﻐﻬﻢ ﺫﻟﻚ ﻋﻨﺎ ﻓﻘﺒﻠﻮﻩ ﻭﺍﺣﺘﻤﻠﻮﻩ(‪ ،٬‬ﻭﺑﻠﻐﻬﻢ ﺫﻛﺮﻧﺎ ﻓﻤﺎﻟﺖ ﻗﻠﻮ‪º‬ﻢ‬
‫ﺇﱃ ﻣﻌﺮﻓﺘﻨﺎ ﻭﺣﺪﻳﺜﻨﺎ ﻓﻠﻮﻻ ﺃ”ﻢ ﺧﻠﻘﻮﺍ ﻣﻦ ﻫﺬﺍ ﳌﺎ ﻛﺎﻧﻮﺍ ﻛﺬﻟﻚ ﻻ ﻭﺍﷲ ﻣﺎ ﺍﺣﺘﻤﻠﻮﻩ‪.‬‬
‫ﰒ ﻗﺎﻝ‪ :‬ﺇ ﹼﻥ ﺍﷲ ﺧﻠﻖ ﳉﻬﻨﻢ ﻭﺍﻟﻨﺎﺭ ﺧﻠﻘﹰﺎ ﻓﺄﻣﺮﻧﺎ ﺃﻥ ﻧﺒﻠﻐﻬﻢ ﻛﻤﺎ ﺑﻠﻐﻨﺎﻫﻢ ﻭﺍﴰﺄﺯﻭﺍ ﻣﻦ ﺫﻟﻚ‬
‫ﻭﻧﻔﺮﺕ ﻗﻠﻮ‪º‬ﻢ ﻭﺭﺩﻭﻩ ﻋﻠﻴﻨﺎ ﻭﱂ ﳛﺘﻤﻠﻮﻩ ﻭﻛﺬﺑﻮﺍ ﺑﻪ ﻭﻗﺎﻟﻮﺍ ﺳﺎﺣﺮ ﻛ ﹼﺬﺍﺏ‪ ،٬‬ﻓﻄﺒﻊ ﺍﷲ ﻋﻠﻰ‬
‫ﻗﻠﻮ‪º‬ﻢ ﻭﺃﻧﺴﺎﻫﻢ ﺫﻟﻚ‪ ،٬‬ﰒ ﺃﻃﻠﻖ ﺍﷲ ﻟﺴﺎ”ﻢ ﺑﺒﻌﺾ ﺍﳊﻖ ﻓﻬﻢ ﻳﻨﻄﻘﻮﻥ ﺑﻪ ﻭﻗﻠﻮ‪º‬ﻢ ﻣﻨﻜﺮﻩ‬
‫ﻟﻴﻜﻮﻥ ﺫﻟﻚ ﺩﻓﻌﹰﺎ ﻋﻦ ﺃﻭﻟﻴﺎﺋﻪ ﻭﺃﻫﻞ ﻃﺎﻋﺘﻪ‪ ،٬‬ﻭﻟﻮﻻ ﺫﻟﻚ ﻣﺎ ﻋﺒﺪ ﺍﷲ ﰲ ﺃﺭﺿﻪ‪ ،٬‬ﻭﺃﻣﺮﻧﺎ ﺑﺎﻟﻜﻒ‬
‫ﻋﻨﻬﻢ ﻭﺍﻟﺴﺘﺮ ﻭﺍﻟﻜﺘﻤﺎﻥ‪ ،٬‬ﻓﺎﻛﺘﻤﻮﺍ ﻋ ‪o‬ﻤﻦ ﺃﻣﺮ ﺍﷲ ﺑﺎﻟﻜﻒ ﻋﻨﻪ‪ ،٬‬ﻭﺍﺳﺘﺮﻭﺍ ﻋ ‪o‬ﻤﻦ ﺃﻣﺮ ﺍﷲ ﺑﺎﻟﺴﺘﺮ‬
‫ﻭﺍﻟﻜﺘﻤﺎﻥ ﻋﻨﻪ‪.‬‬
‫ﰒ ﺭﻓﻊ ﻳﺪﻩ ﻭﺑﻜﻰ‪ ،٬‬ﻭﻗﺎﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺇ ﹼﻥ ﻫﺆﻻﺀ ﻟﺸﺮﺫﻣﺔ ﻗﻠﻴﻠﻮﻥ ﻓﺎﺟﻌﻞ ﳏﻴﺎﻧﺎ ﳏﻴﺎﻫﻢ ﻭﳑﺎﺗﻨﺎ‬
‫ﳑﺎ‪á‬ﻢ‪ ،٬‬ﻭﻻ ﺗﺴﻠﻂ ﻋﻠﻴﻬﻢ ﻋﺪﻭﹰﺍ ﻟﻚ ﻓﺘﻔﺠﻌﻨﺎ ‪º‬ﻢ ﻓﺈﻧﻚ ﺇﻥ ﺃﻓﺠﻌﺘﻨﺎ ‪º‬ﻢ ﱂ ﺗﻌﺒﺪ ﺃﺑﺪﹰﺍ ﰲ ﺃﺭﺿﻚ‪،٬‬‬
‫ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤﹰﺎ( )‪.(٢‬‬

‫‪ ١‬ﻏﻴﺒﺔ ﺍﻟﻄﻮﺳﻲ‪ :‬ﺹ‪.٤٥٧‬‬

‫‪ ٢‬ﺃﺻﻮﻝ ﺍﻟﻜﺎﰲ‪ :‬ﺝ‪ ١‬ﺹ‪.٤٠٥‬‬
 ‫‪ ........................................................................ ٦٤‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫‪ ٣‬ﻧﺸﺮ ﻓﻜﺮ ﺍﻟﺜﻮﺭﺓ ﺍﻹﺳﻼﻣﻴﺔ‪:‬‬

‫ﻭﺍﳌﺆﻣﻨﲔ ﻭﺍﳌﺴﺘﻀﻌﻔﲔ ﻋﻠﻰ ﻃﻮﺍﻏﻴﺖ‬ ‫ﺍﻟﺜﻮﺭﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻫﻲ ﺛﻮﺭﺓ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬
‫ﺯﻣﺎﻧﻪ‪ ،٬‬ﺃﻣﺜﺎﻝ ﺃﰊ ﺳﻔﻴﺎﻥ ﻭﻛﺴﺮﻯ ﻭﻗﻴﺼﺮ ﻭﺃﻋﻮﺍ®ﻢ‪ ،٬‬ﻭﻟﻦ ﺗﻨﺘﻬﻲ ﻫﺬﻩ ﺍﻟﺜﻮﺭﺓ ﺣﱴ ﻳﻘﻮﻝ ﻛﻞ ﻣﻦ‬
‫ﻋﻠﻰ ﺍﻷﺭﺽ )ﻻ ﺇﻟﻪ ﺇ ﹼﻻ ﺍﷲ‪ ،٬‬ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ(‪ ،٬‬ﻭﻳﺘﺤﻘﻖ ﺍﻟﻌﺪﻝ ﺍﻹﳍﻲ ﻭﻳﻨﺒﺴﻂ ﻋﻠﻰ ﻛﻞ ﺃﺭﺟﺎﺀ‬
‫‪.‬‬ ‫ﺍﳌﻌﻤﻮﺭﺓ ﻋﻠﻰ ﻳﺪ ﻣﻬﺪﻱ ﻫﺬﻩ ﺍﻷﻣﺔ‬
‫ﺣﻴﺚ ﻗﺎﻝ ﰲ‬ ‫ﻫﻲ ﺍﺳﺘﻤﺮﺍﺭ ﻟﺜﻮﺭﺓ ﺍﻟﺮﺳﻮﻝ‬ ‫ﻭﻻ ﻳﺸﻚ ﻣﺴﻠﻢ ﺃ ﹼﻥ ﺛﻮﺭﺓ ﺍﳊﺴﲔ‬
‫ﺍﳊﺪﻳﺚ ﺍﳌﺸﻬﻮﺭ‪) :‬ﺣﺴﲔ ﻣﲏ( )‪.(١‬‬
‫ﻫﻲ ﺛﻮﺭﺓ ﺣﺰﺏ ﺍﷲ ﻭﺟﻨﻮﺩﻩ ﻋﻠﻰ ﺍﻟﻄﺎﻏﻮﺕ ﻭﺣﺰﺑﻪ‪ ،٬‬ﻭﺧﺮﻭﺝ‬ ‫ﻓﺜﻮﺭﺓ ﺍﳊﺴ ـﲔ‬
‫ﺳﻴﺪ ﺷﺒﺎﺏ ﺃﻫﻞ ﺍﳉﻨﺔ‪.‬‬ ‫ﻫﻮ ﺧﺮﻭﺝ ﺍﻟﺮﺳﻮﻝ ﰲ ﺷﺨﺺ ﻭﻟﺪﻩ ﺍﳊﺴﲔ‬ ‫ﺍﳊﺴ ـﲔ‬
‫ﻟﻴﺤﻘﻖ ﻧﺼﺮﹰﺍ ﻋﺴﻜﺮﻳﹰﺎ ﰲ ﺳﺎﺣﺔ ﺍﳌﻌﺮﻛﺔ ﻭﻫﻮ ﻳﻌﻠﻢ ﺃ ﹼﻥ ﻣﻌﻪ‬ ‫ﱂ ﻳﻜﻦ ﺧﺮﻭﺝ ﺍﳊﺴﲔ‬
‫ﻭﻛﺎﻥ‬ ‫ﺧﺮﺝ ﺑﻌﻬﺪ ﻣﻦ ﺟﺪﻩ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻼ‪ ،٬‬ﺑﻞ ﺇ ﹼﻥ ﺍﳊﺴﲔ‬
‫ﻼ ﺃﻭ ﻳﺰﻳﺪﻭﻥ ﻗﻠﻴ ﹰ‬
‫ﺳﺒﻌﲔ ﺭﺟ ﹰ‬
‫ﻳﻌﻠﻢ ﺃ…ﻧﻪ ﺳﻴﻘﺘﻞ ﻭﻳﻘﺘﻞ ﺃﺻﺤﺎﺑﻪ ﻭﻭﻟﺪﻩ ﺣﱴ ﺍﻟﺮﺿﻴﻊ‪ ،٬‬ﻭﺗﺴﱮ ﺍﻟﻨﺴﺎﺀ ﻭﻓﻴﻬﻦ ﺯﻳﻨﺐ ﺑﻨﺖ ﻓﺎﻃﻤﺔ‬
‫ﺑﻨﺖ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫ﺍﺳﺘﻬﺪﻓﺖ ﺇﺣﻴﺎﺀ ﺍﻟﺜﻮﺭﺓ ﺍﻹﺳﻼﻣﻴﺔ ﺍﶈﻤﺪﻳﺔ ﻭﺣﻘﻴﻘﺘﻬﺎ ﺍﻹﺻﻼﺣﻴﺔ ﺍﻟﱵ‬ ‫ﺇ ﹼﻥ ﺛﻮﺭﺓ ﺍﳊﺴﲔ‬
‫ﻛﺎﻥ ﺍﻷﻣﻮﻳﻮﻥ ﻳﺮﻳﺪﻭﻥ ﲢﻮﻳﻠﻬﺎ ﺇﱃ ﳎ …ﺮﺩ ®ﻀﺔ ﻋﺴﻜﺮﻳﺔ ﻹﻗﺎﻣﺔ ﺇﻣﱪﺍﻃﻮﺭﻳﺔ ﻋﺮﺑﻴﺔ ﺑﺎﺳﻢ ﺍﻹﺳﻼﻡ‪،٬‬‬
‫ﻟﺘﻘﻮﻝ ﻟﻠﻨﺎﺱ ﲨﻴﻌﹰﺎ ﰲ ﻛﻞ ﻣﻜﺎﻥ ﻭﺯﻣﺎﻥ ﺇ ﹼﻥ ﺍﻹﺳﻼﻡ ﻻ ﻳﺴﺘﻬﺪﻑ‬ ‫ﻓﺠﺎﺀﺕ ®ﻀﺔ ﺍﳊﺴﲔ‬
‫ﺇﻗﺎﻣﺔ ﺇﻣﱪﺍﻃﻮﺭﻳﺔ ﻋﺮﺑﻴﺔ ﺃﻭ ﺇﺳﻼﻣﻴﺔ‪.‬‬
‫ﺇ ﹼﻥ ﻫﺪﻑ ﺍﻹﺳﻼﻡ ﻫﻮ ﺃﻥ ﻳﻘﻮﻝ ﻛﻞ ﻣﻦ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ) :‬ﻻ ﺇﻟﻪ ﺇ ﹼﻻ ﺍﷲ (‪.‬‬
‫ﺇ ﹼﻥ ﻫﺪﻑ ﺍﻹﺳﻼﻡ ﻫﻮ ﺇﻗﺎﻣﺔ ﺍﻟﻌﺪﻝ ﺍﻹﳍﻲ ﻋﻠﻰ ﺍﻷﺭﺽ‪.‬‬
‫ﻣﻦ ﺍﳊ ﹼﻜﺎﻡ ﺍﻟﺬﻳﻦ‬ ‫ﻟﺘﻌﻠﻦ ﺑﺮﺍﺀﺓ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﺭﺳﻮﻟﻪ‬ ‫ﺟﺎﺀﺕ ﺛﻮﺭﺓ ﺍﳊﺴﲔ‬
‫ﺍﻷﺋﻤﺔ ﺍﻻﺛﲏ ﻋﺸﺮ‬ ‫ﺗﺴﻠﻄﻮﺍ ﻋﻠﻰ ﻫﺬﻩ ﺍﻷﻣﺔ‪ ،٬‬ﻭﺃﺑﻌﺪﻭﺍ ﺧﻠﻔﺎﺀ ﺍﷲ ﰲ ﺃﺭﺿﻪ ﺃﻭﺻﻴﺎﺀ ﳏﻤﺪ‬
‫ﻋﻦ ﺍﳊﻜﻢ‪.‬‬
‫ﺇ ﹼﻥ ﻣﺎ ﺣﺼﻞ ﰲ ﻛﺮﺑﻼﺀ ﰲ ﺍﻟﻌﺎﺷﺮ ﻣﻦ ﺍﶈ …ﺮﻡ ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﺳﺘﲔ ﻟﻠﻬﺠﺮﺓ ﻳﺆﻛﺪ ﺃ ﹼﻥ ﺍﻷﻣﺔ‬
‫ﺍﻹﺳﻼﻣﻴﺔ ﺍﺭﺗﺪﺕ ﺇﱃ ﺍﳉﺎﻫﻠﻴﺔ ﺑﻌﺪ ﻭﻓﺎﺓ ﺍﻟﻨﱯ ‪ ،٬‬ﻭﻛﺎﻥ ﺃﻋﻈﻢ ﻣﻈﺎﻫﺮ ﻫﺬﻩ ﺍﻟﺮ …ﺩﺓ ﻫﻮ ﻗﺘﻞ‬

‫‪ ١‬ﻣﺴﻨﺪ ﺃﲪﺪ‪ :‬ﺝ‪ ٤‬ﺹ‪ ،٬١٧٢‬ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﺔ‪ :‬ﺝ‪ ١‬ﺹ‪.٥١‬‬

‫‪٦٥ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﺍﳊﺴﲔ ﺍﺑﻦ ﻋﻠﻲ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ(‪ ،٬‬ﻭﺭﻓﻊ ﺭﺃﺳﻪ ﻋﻠﻰ ﺭﻣﺢ‪ ،٬‬ﻭﺃﺳﺮ ﺍﻟﻮﺻﻲ ﺍﻟﺮﺍﺑﻊ ﻣﻦ ﺃﻭﺻﻴﺎﺀ‬
‫ﻼ ﺑﺎﳊﺪﻳﺪ‪ ،٬‬ﻓﻜﺎﻥ ﻣﺎ ﻓﻌﻠﺘﻪ‬‫ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ )ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ( ﻭﺟ …ﺮﻩ ﺇﱃ ﺍﻟﺸﺎﻡ ﻣﻜ…ﺒ ﹰ‬ ‫ﳏﻤﺪ‬
‫‪ ،٬‬ﺇﻥ ﱂ ﻳﻜﻦ‬ ‫ﺍﺳﺘﻜﻤﺎ ﹰﻻ ﳌﺎ ﻓﻌﻠﻪ ﺑﻨﻮ ﺇﺳﺮﺍﺋﻴﻞ ﻣﻊ ﺃﻧﺒﻴﺎﺋﻬﻢ‬ ‫ﻫﺬﻩ ﺍﻷﻣﺔ ﻣﻊ ﺃﻭﺻﻴﺎﺀ ﻧﺒﻴﻬﺎ‬
‫ﻣﺎ ﻓﻌﻠﺘﻪ ﻫﺬﻩ ﺍﻷﻣﺔ ﺃﻧﻜﻰ ﻭﺃﻋﻈﻢ‪.‬‬
‫ﻭﺃﺻﺒﺢ ﻣﺎ ﺣﺼﻞ ﰲ ﻛﺮﺑﻼﺀ ﻟﻌﻨﺔ ﻋﻠﻰ ﺫﻟﻚ ﺍﳉﻴﻞ ﻣﻦ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﺬﻱ ﺍﺭﺗﻀﻰ ﺃﻥ‬
‫‪ ،٬‬ﻭﰲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ﻓﻬﻮ ﺭﲪﺔ ﻷﺟﻴﺎﻝ ﻫﺬﻩ ﺍﻷﻣﺔ ﺍﻟﱵ ﺟﺎﺀﺕ ﺑﻌﺪ ﻣﻘﺘﻞ‬ ‫ﻳﻘﺘﻞ ﺍﳊﺴﲔ‬
‫‪ ،٬‬ﺣﻴﺚ ﺑﺪﺃ ﻳﺘﻌ …ﻤﻖ ﰲ ﻧﻔﻮﺱ ﺍﻟﻜﺜﲑﻳﻦ ﻓﻜﺮ ﺍﻟﺜﻮﺭﺓ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﱵ ﻭﺿﻊ ﺧﻄﺘﻬﺎ ﺍﷲ‬ ‫ﺍﳊﺴﲔ‬
‫ﻣﻦ ﺑﻌﺪﻩ‪.‬‬ ‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﻳﻨﻔﺬﻫﺎ ﳏﻤﺪ ﻭﺁﻝ ﳏﻤﺪ‬
‫ﻭﳓﻦ ﺍﻟﻴﻮﻡ ﻧﺴﺘﻮﻋﺐ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ؛ ﻷ®ﺎ ﻭﺍﻗﻊ ﻋﻤﻠﻲ ﻓﻼ ﻳﺄﰐ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﺣﱴ ﺗﺴﻤﻊ‬
‫ﻱ ﻭﺍﻟﻌﻮﻳﻞ ﻳﺮﺗﻔﻊ ﻋﻠﻰ ﻛﻞ ﺑﻘﻌﺔ ﰲ ﺍﻷﺭﺽ ﻳﺘﻮﺍﺟﺪ ﻓﻴﻬﺎ ﺍﳌﺆﻣﻨﻮﻥ‪.‬‬ ‫ﺍﻟﺪﻭ ﱠ‬
‫ﺑﻜﻞ ﺷﻲﺀ ﻟﻴﺼﺒﺢ ﺃﻭﺿﺢ ﻋﻼﻣﺎﺕ ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﺍﷲ ﻭﺍﳋﺮﻭﺝ ﻣﻦ‬ ‫ﻟﻘﺪ ﺿﺤﻰ ﺍﳊﺴﲔ‬
‫ﺍﻟﺘﻴﻪ ﺍﻟﺬﻱ ﻭﻗﻌﺖ ﻓﻴﻪ ﻫﺬﻩ ﺍﻷﻣﺔ؛ ﻭﻟﻴﻀﻊ ﺍﻷﺳﺎﺱ ﺍﻟﻘﻮﻱ ﻭﺍﳌﺘﲔ ﺍﻟﺬﻱ ﻳﺮﺟﻊ ﺇﻟﻴﻪ ﻛﻞ ﻣﺴﻠﻢ‬
‫ﻳﺮﻓﻊ ﺳﻴﻔﻪ ﺑﻮﺟﻪ ﺍﻟﻄﻮﺍﻏﻴﺖ ﺍﻟﺬﻳﻦ ﺗﺴﻠﻄﻮﺍ ﻋﻠﻰ ﻫﺬﻩ ﺍﻷﻣﺔ ﻟﻴﻌﻴﺪﻭﻫﺎ ﺇﱃ ﺍﳉﺎﻫﻠﻴﺔ‪ ،٬‬ﻓﺜﻮﺭﺓ‬
‫ﺍﶈﻤﺪﻳﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻷﺻﻠﻴﺔ ﺍﺳﺘﻬﺪﻓﺖ ﺇﺻﻼﺡ ﻧﻔﻮﺱ ﺃﺑﻨﺎﺀ ﻫﺬﻩ ﺍﻷﻣﺔ ﻭ‪Ç‬ﻴﺌﺔ ﺟﻴﻞ‬ ‫ﺍﳊﺴ ـﲔ‬
‫ﻣﺆﻫﻞ ﳊﻤﻞ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻹﳍﻴﺔ‪ ،٬‬ﺟﻴﻞ ﺭﺑﺎﱐ ﻳﻌﺒﺪ ﺍﷲ ﻭﻻ ﻳﻘﺒﻞ ﺇ ﹼﻻ ﺑﺎﻟﻘﺮﺁﻥ ﺩﺳﺘﻮﺭﹰﺍ ﻭﺑﺎﳌﻌﺼﻮﻡ ﺍﳌﻌﲔ‬
‫ﺃﻣﺮﹰﺍ ﻋﻈﻴﻤﹰﺎ ﻓﺈ ﹼﻥ ﺍﳍﺪﻑ ﻣﻨﻪ‬ ‫ﻣﻦ ﺍﷲ ﺃﻭ ﻣﻦ ﻳﻨﻮﺏ ﻋﻨﻪ ﺣﺎﻛﻤﹰﺎ‪ ،٬‬ﻓﺈ ﹼﻥ ﻛﺎﻥ ﻣﻘﺘﻞ ﺍﳊﺴﲔ‬
‫ﺑﻘﺪﺭ ﺗﻠﻚ ﺍﻟﻌﻈﻤﺔ ﺇ…ﻧﻪ ﺇﻗﺎﻣﺔ ﺩﻭﻟﺔ ﻻ ﺇﻟﻪ ﺇ ﹼﻻ ﺍﷲ ﺍﻟﻜﱪﻯ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،٬‬ﺩﻭﻟﺔ ﺍﻟﻌﺪﻝ ﺍﻹﳍﻲ ﺑﻘﻴﺎﺩﺓ‬
‫ﺍﺑﻦ ﺍﳊﺴﻦ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ ﺍﳌﻨﺘﻈﺮ ﻋﺠﻞ ﺍﷲ ﻓﺮﺟﻪ ﺍﻟﺸﺮﻳﻒ‪.‬‬

‫‪á ٤‬ﻴﺌﺔ ﺍﻟﻘﻮﺓ ﻟﻠﺠﻬﺎﺩ‪:‬‬

‫ﺇﺫﺍ ﺗﻔ ﹼﻘﻪ ﺍﳌﺴﻠﻤﻮﻥ ﰲ ﺩﻳﻨﻬﻢ ﻭﺑﺪﺅﻭﺍ ﻳﺄﻣﺮﻭﻥ ﺑﺎﳌﻌﺮﻭﻑ ﻭﻳﻨﻬﻮﻥ ﻋﻦ ﺍﳌﻨﻜﺮ ﻭﺍﺳﺘﻮﻋﺒﻮﺍ ﻫﺪﻑ‬
‫ﺍﻟﺜﻮﺭﺓ ﺍﻹﺳﻼﻣﻴﺔ‪ ،٬‬ﻭﻫﻮ ﲪﻞ ﻛﻠﻤﺔ ﻻ ﺇﻟﻪ ﺇ ﹼﻻ ﺍﷲ ﺇﱃ ﺃﻫﻞ ﺍﻷﺭﺽ ﻭﺇﻗﺎﻣﺔ ﺍﻟﻌﺪﻝ ﺍﻹﳍﻲ ﻋﻠﻰ‬
‫ﺍﻷﺭﺽ‪ ،٬‬ﺃﺻﺒﺢ ﻟﺪﻳﻨﺎ ﺟﻴﻞ ﻣﻬ…ﻴﺄ ﳉﻬﺎﺩ ﺍﻟﻄﻮﺍﻏﻴﺖ‪ ،٬‬ﻓﺘﻜﻮﻥ ﺍﳌﺮﺣﻠﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻫﻲ ﺍﻻﺳﺘﻌﺪﺍﺩ ﻟﻠﺠﻬﺎﺩ‬
‫ﺑﺪﻧﻴﹰﺎ ﻭ‪Ç‬ﻴﺌﺔ ﺍﻟﺴﻼﺡ ﻭﻟﻮ ﻛﺎﻥ ﺳﻜﲔ ﺻﻐﲑﺓ ﺃﻭ ﻗﻄﻌﺔ ﺣﺪﻳﺪ‪ ،٬‬ﻭﻻ ﺗﺴﺘﺼﻐﺮﻭﻫﺎ ﻓﺈ ﹼﻥ ﺃﺻﺤﺎﺏ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺍﻧﺘﺼﺮﻭﺍ ﲜﺮﻳﺪ ﺍﻟﻨﺨﻞ ﻋﻠﻰ ﺳﻴﻮﻑ ﻣﺸﺮﻛﻲ ﻗﺮﻳﺶ‪.‬‬
 ‫‪ ........................................................................ ٦٦‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﻭﺍﻋﻠﻤﻮﺍ ﺃ ﹼﻥ ﺍﷲ ﻣﻌﻜﻢ ﻭﻫﻮ ﻣﺜﺒﺘﻜﻢ ﻭﻧﺎﺻﺮﻛﻢ ﲟﻼﺋﻜﺘﻪ ﺇﻥ ﻛﻨﺘﻢ ﳐﻠﺼﲔ ﻟﻪ ﺳﺒﺤﺎﻧﻪ‪ ،٬‬ﻭﻣﻊ‬
‫ﺟﻨﻮﺩ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﺸﻴﻄﺎﻥ ﻫﻮ ﺍﻟﺬﻱ ﻳﺴﺘﻔ …ﺰﻫﻢ ﻭﺳﻴﻨﻜﺺ ﻋﻠﻰ ﻋﻘﺒﻴﻪ ﻋﻨﺪﻣﺎ ﻳﺘﺮﺍﺀﻯ ﺍﳉﻤﻌﺎﻥ‬
‫ﻭﺳﻴﻬﺰﻡ ﺍﳉﻤﻊ ﻭﻳﻮﻟﻮﻥ ﺍﻟﺪﺑﺮ‪ ،٬‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫) ﻭﻗَﺎﻝَ ﺍﻟﺸﱠﻴﻄَﺎﻥ ﻟَﻤﱠﺎ ﻗُﻀﻲ ﺍﻟْﺄَﻣﺮ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻭﻋﺪﻛُﻢ ﻭﻋﺪ ﺍﻟْﺤﻖ ﻭﻭﻋﺪﺗُﻜُﻢ ﻓَﺄَﺧﻠَﻔْﺘُﻜُﻢ‬

‫ﻭﻣﺎ ﻛَﺎﻥ ﻟﻲ ﻋﻠَﻴﻜُﻢ ﻣﻦ ﺳﻠْﻄَﺎﻥٍ ﺇِﻟﱠﺎ ﺃَﻥ ﺩﻋﻮﺗُﻜُﻢ ﻓَﺎﺳﺘَﺠﺒﺘُﻢ ﻟﻲ ﻓَﻼ ﺗَﻠُﻮﻣﻮ�ﻲ ﻭﻟُﻮﻣﻮﺍ‬

‫ﺃَ�ْﻔُﺴﻜُﻢ ﻣﺎ ﺃَ�َﺎ ﺑِﻤﺼﺮِﺧﻜُﻢ ﻭﻣﺎ ﺃَ�ْﺘُﻢ ﺑِﻤﺼﺮِﺧﻲﱠ ﺇِ�ﱢﻲ ﻛَﻔَﺮﺕ ﺑِﻤﺎ ﺃَﺷﺮﻛْﺘُﻤﻮﻥِ ﻣﻦ ﻗَﺒﻞُ ﺇِﻥﱠ‬

‫ﺍﻟﻈﱠﺎﻟﻤﲔ ﻟَﻬﻢ ﻋﺬَﺍﺏ ﺃَﻟﻴﻢ ( )‪.(١‬‬

‫‪ ،٬‬ﺟﻨﻮﺩ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻟﻠﺠﻬﺎﺩ ﻧﻔﺴﻴﹰﺎ‬ ‫ﻓﺒﻬﺬﻩ ﺍﳌﺮﺍﺣﻞ ﺍﻟﱵ ﻣ …ﺮﺕ ﻳﺘﻬﻴﺄ ﺟﻨﻮﺩ ﺍﳌﻬﺪﻱ‬
‫ﻭﺑﺪﻧﻴﹰﺎ‪ .‬ﻭﻟﻴﺴﺘﺤﻀﺮ ﻛﻞ ﻣﺆﻣﻦ ﳎﺎﻫﺪ ﰲ ﻧﻔﺴﻪ ﺃ…ﻧﻪ ﻣﻊ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺟ…ﺒﺎﺭ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻓﻼ‬
‫ﳜﺎﻑ ﻭﻻ ﳜﺸﻰ ﻣﻦ ﺍﻟﻄﺎﻏﻮﺕ ﻭﺟﻨﻮﺩﻩ ﻣﻬﻤﺎ ﻛﺜﺮ ﻋﺪﺩﻫﻢ ﻭﻋﺪ‪Ç‬ﻢ‪:‬‬
‫) ﺇِﻥﱠ ﻛَﻴﺪ ﺍﻟﺸﱠﻴﻄَﺎﻥِ ﻛَﺎﻥ ﺿَﻌﻴﻔﺎً ( )‪.(٢‬‬
‫ﻭﻋﻨﺪﺋ ‪ö‬ﺬ ﺳﻴﻔ …ﺮﺝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻦ ﻫﺬﻩ ﺍﻷﻣﺔ ﻭﻳﺮﺳﻞ ﳍﺎ ﺍﻟﻘﺎﺋﺪ ﺍﻟﺮﺑﺎﱐ ﺍﳌﻬﺪﻱ‬
‫ﺍﻟﺬﻱ ﻳﻘﻮﺩﻫﺎ ﻟﻠﺨﺮﻭﺝ ﻣﻦ ﺍﻟﺘﻴﻪ ﻭﻟﺪﺧﻮﻝ ﺍﻷﺭﺽ ﺍﳌﻘﺪﺳﺔ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪.‬‬
‫ﻫﻮ ﳏﻤﺪ ﺑﻦ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ‬ ‫ﻭﺍﳌﻬﺪﻱ‬
‫ﻭﻓﺎﻃﻤﺔ ﺑﻨﺖ‬ ‫‪ ،٬‬ﻓﻬﻮ ﻣﻦ ﻭﻟﺪ ﻋﻠﻲ‬ ‫ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ‬
‫ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫ﻭﺍﳌﺴﻠﻤﻮﻥ ﻣﺘﻔﻘﻮﻥ ﻋﻠﻰ ﺧﺮﻭﺟﻪ ﰲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ‪ ،٬‬ﻭﺍﻷﺣﺎﺩﻳﺚ ﰲ ﺫﻟﻚ ﻣﺘﻮﺍﺗﺮﺓ‪ ،٬‬ﻭﻣﻨﻜﺮﻩ‬
‫ﻛﺎﻓﺮ ﲟﺎ ﺟﺎﺀ ﺑﻪ ﳏﻤﺪ ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﻋﻨﻪ ‪.‬‬
‫ﺳﻨﺔ ‪ ٢٥٥‬ﻫ ـ ﻗﺒﻞ ﺷﻬﺎﺩﺓ ﺃﺑﻴﻪ ﺍﻹﻣﺎﻡ ﺍﻟﻌﺴﻜﺮﻱ ﲞﻤﺲ ﺳﻨﲔ‪ ،٬‬ﻭﺃ …ﻣﻪ ﺣﻔﻴﺪﺓ‬ ‫ﻭﻻﺩﺗﻪ‬
‫‪ ،٬‬ﻭﻗﺪ ﺭﺁﻩ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﰲ‬ ‫ﻗﻴﺼﺮ ﻣﻠﻚ ﺍﻟﺮﻭﻡ ﻳﺮﺟﻊ ﻧﺴﺒﻬﺎ ﺇﱃ ﺃﺣﺪ ﺣﻮﺍﺭﻱ ﻋﻴﺴﻰ‬
‫‪ ،٬‬ﻭﺑﻌﺪ ﺗﻮﻟﻴﻪ ﻣﻨﺼﺐ ﺍﻹﻣﺎﻣﺔ ﻛﺎﻥ ﻳﺮﺍﻩ ﺳﻔﺮﺍﺅﻩ ﺍﻷﺭﺑﻌﺔ ﰲ ﺯﻣﻦ‬ ‫ﺣﻴﺎﺓ ﺃﺑﻴﻪ ﺍﻹﻣﺎﻡ ﺍﻟﻌﺴﻜﺮﻱ‬

‫‪ ١‬ﺇﺑﺮﺍﻫﻴﻢ‪.٢٢ :‬‬
‫‪ ٢‬ﺍﻟﻨﺴﺎﺀ‪.٧٦ :‬‬
‫‪٦٧ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫ﺍﻟﻐﻴﺒﺔ ﺍﻟﺼﻐﺮﻯ ﻭﳌ …ﺪﺓ ﺗﺰﻳﺪ ﻋﻦ ﺳﺒﻌﲔ ﻋﺎﻣﹰﺎ‪ ،٬‬ﰒ ﺷﺎﺀ ﺍﷲ ﺃﻥ ﺗﻘﻊ ﺍﻟﻐﻴﺒﺔ ﺍﻟﻜﱪﻯ‪ ،٬‬ﻭﺳﻴﺒﻘﻰ‬
‫ﺣﻴﹰﺎ ﺣﱴ ﳝﻸ ﺍﻷﺭﺽ ﻗﺴﻄﹰﺎ ﻭﻋﺪ ﹰﻻ ﻛﻤﺎ ﻣﻠﺌﺖ ﻇﻠﻤﹰﺎ ﻭﺟﻮﺭﹰﺍ‪.‬‬
‫‪ .‬ﻭﻳﱰﻝ‬ ‫ﻭﺟﺎﺀ ﺫﻛﺮﻩ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﻳﺴ …ﻤﻰ ﻓﻴﻬﺎ ﺑ ـ )ﻗﺪﱘ ﺍﻷﻳﺎﻡ( ﻟﻄﻮﻝ ﻋﻤﺮﻩ‬
‫‪.‬‬ ‫ﰲ ﺯﻣﻦ ﻗﻴﺎﻣﻪ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻭﺯﻳﺮﹰﺍ ﻟﻪ ﻭﻣﺆﻳﺪﹰﺍ ﳊ ﹼﻘﻪ‬ ‫ﻋﻴﺴﻰ‬
‫ﻼ ﻋﻠﻰ ﻋ …ﺪﺓ‬‫ﰲ ﻣﻜﺔ‪ ،٬‬ﳚﺘﻤﻊ ﻟﻪ ﺃﺻﺤﺎﺑﻪ ﻓﻴﻬﺎ‪ ،٬‬ﻭﻋﺪ‪Ç‬ﻢ ﺛﻼﲦﺎﺋﺔ ﻭﺛﻼﺛﺔ ﻋﺸﺮ ﺭﺟ ﹰ‬ ‫ﻗﻴﺎﻣﻪ‬
‫ﺃﻫﻞ ﺑﺪﺭ ﻭﺃﺻﺤﺎﺏ ﻃﺎﻟﻮﺕ ﺍﻟﺬﻳﻦ ﻋﱪﻭﺍ ﻣﻌﻪ ﺍﻟﻨﻬﺮ‪ ،٬‬ﰒ ﻳﺘﻮﺍﻓﺪ ﺍﳌﺆﻣﻨﻮﻥ ﺍﳌﺨﻠﺼﻮﻥ ﺇﱃ ﻣ ﹼﻜﺔ ﻣﻦ‬
‫‪ ،٬‬ﻭﻻ ﳜﺮﺝ ﻣﻦ ﻣ ﹼﻜﺔ‬ ‫ﻛﻞ ﺑﻼﺩ ﺍﳌﺴﻠﻤﲔ ﺣﱴ ﻳﺒﻠﻎ ﺍﻟﻌﺪﺩ ﻋﺸﺮﺓ ﺁﻻﻑ‪ ،٬‬ﻭﻫﻢ ﺃﻭﻝ ﺟﻴﺸﻪ‬
‫ﻟﻘﺘﺎﻝ ﺍﻟﻄﻮﺍﻏﻴﺖ ﺣﱴ ﳜﺴﻒ ﺍﷲ ﺍﻷﺭﺽ ﲜﻴﺶ ﺍﻟﺴﻔﻴﺎﱐ ﺑﲔ ﻣﻜﹼﺔ ﻭﺍﳌﺪﻳﻨﺔ‪ ،٬‬ﻭﻫﻮ ﺟﻴﺶ ﻳﺮﺳﻞ‬
‫‪ ،٬‬ﻭﺑﻌﺪ ﻫﺬﺍ ﺍﳊﺎﺩﺙ ﻳﺒﺪﺃ ﺣﺮﻛﺘﻪ ﺑﺘﻄﻬﲑ ﺍﻷﺭﺽ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻦ‬ ‫ﻟﻠﻘﻀﺎﺀ ﻋﻠﻰ ﺣﺮﻛﺔ ﺍﳌﻬﺪﻱ‬
‫ﺍﻟﻄﻮﺍﻏﻴﺖ ﻭﻋﺒﻴﺪﻫﻢ ﺍ‪è‬ﺘﻤﻌﲔ ﺣﻮﳍﻢ‪ ،٬‬ﻭﻳﻘﻀﻲ ﻋﻠﻰ ﺍﻟﺴﻔﻴﺎﱐ ﻭﺟﻨﺪﻩ ﺍﻷﺭﺟﺎﺱ‪ ،٬‬ﻭﳛﺮﺭ ﺍﻷﺭﺽ‬
‫ﺍﳌﻘﺪﺳﺔ ﻭﻳﺪﺧﻞ ﺍﻟﻨﺎﺱ ﰲ ﺩﻳﻦ ﺍﷲ ﺃﻓﻮﺍﺟﹰﺎ‪.‬‬
‫ﻛﺜﲑﺓ‪ ،٬‬ﻣﻨﻬﺎ ﺍﻟﺪﺟﺎﻝ ﻭﺟﻴﻮﺵ ﺍﻟﻐﺮﺏ‪ ،٬‬ﻟﻜﻦ ﺍﷲ‬ ‫ﻭﻟﻜﻦ ﺍﻻﻣﺘﺤﺎﻧﺎﺕ ﰲ ﺯﻣﻦ ﻇﻬﻮﺭﻩ‬
‫ﻭﺟﻨﻮﺩ ﺍﷲ ﺍﻟﺬﻳﻦ ﻣﻌﻪ ﻋﻠﻰ ﺃﻋﺪﺍﺋﻬﻢ؛ ﻟﻴﻈﻬﺮ ﺍﻟﺪﻳﻦ ﺍﻹﳍﻲ ﻋﻠﻰ ﺍﻟﺪﻳﻦ‬ ‫ﻳﻨﺼﺮ ﻭﻟﻴﻪ ﺍﳌﻬﺪﻱ‬
‫ﻛﹼﻠﻪ ﻭﻟﻮ ﻛﺮﻩ ﺍﳌﺸﺮﻛﻮﻥ ﻛﻤﺎ ﻭﻋﺪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ ﺍﻟﻘﺮﺁﻥ )‪.(١‬‬
‫ﺃﻥ ﲤﻨﻊ ﺍﻟﺴﻤﺎﺀ ﻗﻄﺮﻫﺎ‪ ،٬‬ﻭﺣﺮ ﺷﺪﻳﺪ‪ ،٬‬ﻭﺍﺧﺘﻼﻑ ﺍﻟﺸﻴﻌﺔ‪،٬‬‬ ‫ﻭﻣﻦ ﻋﻼﻣﺎﺕ ﻗﺮﺏ ﻇﻬﻮﺭﻩ‬
‫ﻭﻳﻘﻊ ﺍﳌﻮﺕ ﰲ ﺍﻟﻔﻘﻬﺎﺀ‪ ،٬‬ﻭﻗﺘﻞ ﻛﺜﲑ ﻣﻨﻬﻢ ﰲ ﺍﻟﻨﺠﻒ‪ ،٬‬ﻭﺣﺼﺎﺭ ﺍﻗﺘﺼﺎﺩﻱ ﻋﻠﻰ ﺍﻟﻌﺮﺍﻕ ﻛﻤﺎ ﻭﺭﺩ‬
‫ﻳﻜﺎﺩ ﻻ ﳚﱮ ﻟﻠﻌﺮﺍﻕ ﻗﻔﻴﺰ ﻭﻻ ﺩﺭﻫﻢ)‪ ،٬(٢‬ﻭﻣﻨﻊ ﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ ﻣﻦ ﺍﳊﺞ‪ ،٬‬ﻭﺍﻟﺬﻳﻦ ﳝﻨﻌﻮ®ﻢ ﺍﻟﺮﻭﻡ‬
‫ﳐﺎﻃﺒﹰﺎ ﺑﻌﺾ ﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ‪ …) :‬ﻓﻌﻨﺪ ﺫﻟﻚ ﲤﻨﻌﻮﻥ‬ ‫)ﺍﻟﻐﺮﺏ ﺍﻟﻴﻮﻡ(ﻛﻤﺎ ﺭﻭﻱ ﻋﻦ ﺍﻟﺼﺎﺩﻕ‬
‫ﺍﳊﺞ ﻭﺗﻨﻘﺺ ﺍﻟﺜﻤﺎﺭ ﻭﲡﺪﺏ ﺍﻟﺒﻼﺩ ﻭﺗﺒﺘﻠﻮﻥ ﺑﻐﻼﺀ ﺍﻷﺳﻌﺎﺭ ﻭﺟﻮﺭ ﺍﻟﺴﻠﻄﺎﻥ ﻭﻳﻈﻬﺮ ﻓﻴﻜﻢ‬
‫ﺍﻟﻈﻠﻢ ﻭﺍﻟﻌﺪﻭﺍﻥ ﻣﻊ ﺍﻟﺒﻼﺀ ﻭﺍﻟﻮﺑﺎﺀ ﻭﺍﳉﻮﻉ ﻭﺗﻈﻠﻜﻢ ﺍﻟﻔﱳ ﻣﻦ ﺍﻵﻓﺎﻕ …( )‪.(٣‬‬

‫ﺤ ﱢﻖ ‪z‬ﻟﻴ{ ﹾﻈ ﹺﻬ ‪y‬ﺮﻩ{ ‪y‬ﻋﻠﹶﻰ ﺍﻟﺪﱢﻳ ﹺﻦ ﻛﹸ ‪ä‬ﻠ ‪z‬ﻪ ‪y‬ﻭﹶﻟ |ﻮ ﹶﻛ ﹺﺮ ‪y‬ﻩ‬

‫ﺇﱃ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪) :‬ﻫ{ ‪y‬ﻮ ﺍ‪-‬ﻟﺬ‪z‬ﻱ ﹶﺃ |ﺭ ‪y‬ﺳ ﹶﻞ ‪y‬ﺭﺳ{ﻮﹶﻟ {ﻪ ﺑﹺﺎﻟﹾﻬ{ﺪ‪y‬ﻯ ‪y‬ﻭﺩ‪z‬ﻳ ﹺﻦ ﺍﹾﻟ ‪y‬‬ ‫‪ ١‬ﻳﺸﲑ‬
‫ﺸ ﹺﺮﻛﹸﻮ ﹶﻥ( ﺍﻟﺘﻮﺑﺔ‪.٣٣ :‬‬
‫ﺍﹾﻟ {ﻤ |‬
‫‪ ٢‬ﻋﻦ ﺃﰊ ﻧﻀﺮﺓ‪ ،٬‬ﻗﺎﻝ‪ :‬ﻛﻨﺎ ﻋﻨﺪ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،٬‬ﻓﻘﺎﻝ‪) :‬ﻳﻮﺷﻚ ﺃﻫﻞ ﺍﻟﻌﺮﺍﻕ ﺍﻥ ﻻ ﳚﱮ ﺇﻟﻴﻬﻢ ﻗﻔﻴﺰ ﻭﻻ ﺩﺭﻫﻢ ‪(...‬‬
‫ﺍﻟﻌﻤﺪﺓ ﻻﺑﻦ ﺍﻟﺒﻄﺮﻳﻖ‪ :‬ﺹ‪ ،٬٤٢٤‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٥١‬ﺹ‪ ،٬٩١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ :‬ﺝ‪ ٨‬ﺹ‪.١٨٤‬‬
‫‪ ٣‬ﺃﻣﺎﱄ ﺍﳌﻔﻴﺪ‪ :‬ﺹ‪ ،٬٦٤‬ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ :‬ﺝ‪ ٤٧‬ﺹ‪.١٢٢‬‬
 ‫‪ ........................................................................ ٦٨‬إﺻﺪارات أﻧﺼﺎر اﻹﻣﺎم اﻟﻤﻬﺪي‬

‫ﻭﺯﺧﺮﻓﺔ ﺍﳌﺴﺎﺟﺪ‪ ،٬‬ﻭﺗﺰﻳﲔ ﺍﳌﺼﺎﺣﻒ‪ ،٬‬ﻭﺍﻷﻛﻞ ﰲ ﺍﳌﺴﺎﺟﺪ‪ ،٬‬ﻭﺃﻥ ﺗﺼﺒﺢ ﺍﻟﺴﻨﺔ ﻛﺎﻟﺸﻬﺮ‬
‫ﻭﺍﻟﺸﻬﺮ ﻛﺎﻷﺳﺒﻮﻉ ﻭﺍﻷﺳﺒﻮﻉ ﻛﺎﻟﻴﻮﻡ ﻭﺍﻟﻴﻮﻡ ﻛﺎﻟﺴﺎﻋﺔ‪ ،٬‬ﻭﻗﺘﻞ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﻣﺴﻠﻢ ﰲ ﻣﺴﺠﺪ‬
‫ﺍﻟﻜﻮﻓﺔ ﰲ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻳﻘﺘﻠﻬﻢ ﺣ ﹼﻜﺎﻡ ﺍﻟﻌﺮﺍﻕ‪ ،٬‬ﻭﻫﺪﻡ ﺣﺎﺋﻂ ﻣﺴﺠﺪ ﺍﻟﻜﻮﻓﺔ‪ ،٬‬ﻭﺍﺧﺘﻼﻑ ﺣ ﹼﻜﺎﻡ‬
‫ﺍﻟﻌﺮﺍﻕ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‪ .‬ﻭﻫﺬﺍ ﺍﻻﺧﺘﻼﻑ ﺃﻭﻝ ﻋﻼﻣﺎﺕ ﺫﻫﺎﺏ ﻣﻠﻜﻬﻢ ﻭﻃﻤﻊ ﺍﻟﻨﺎﺱ ﻓﻴﻬﻢ‪ ،٬‬ﻭﻇﻬﻮﺭ‬
‫ﺍﻟﻜﻮﻛﺐ ﺍﳌﺬﻧﺐ ﻳﻀﻲﺀ ﻛﻤﺎ ﻳﻀﻲﺀ ﺍﻟﻘﻤﺮ ﻭﻳﻨﻌﻄﻒ ﺣﱴ ﻳﻜﺎﺩ ﻳﻠﺘﻘﻲ ﻃﺮﻓﺎﻩ‪ ،٬‬ﻭﺍﻟﻨﺪﺍﺀ ﻣﻦ ﺍﻟﺴﻤﺎﺀ‬
‫ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﰲ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻨﻪ‪ ،٬‬ﻭﻇﻬﻮﺭ ﺍﻟﺴﻔﻴﺎﱐ ﰲ ﺍﻟﺸﺎﻡ؛ ﰲ ﺍﻷﺭﺩﻥ ﻭﺍﺣﺘﻼﻟﻪ‬
‫ﺳﻮﺭﻳﺎ ﻭﺑﻌﺾ ﻓﻠﺴﻄﲔ‪ ،٬‬ﻭﻗﺒﻠﻪ ﳛﺼﻞ ﺍﺧﺘﻼﻑ ﰲ ﺍﻟﺸﺎﻡ ﻋﻠﻰ ﺍﳊﻜﻢ‪ ،٬‬ﻭﺩﺧﻮﻝ ﺍﻟﺴﻔﻴﺎﱐ ﺍﻟﻌﺮﺍﻕ‬
‫ﻭﻗﺘﻠﻪ ﺣﺎﻛﻢ ﺍﻟﻌﺮﺍﻕ‪ ،٬‬ﻭﺧﺴﻮﻑ ﺍﻟﻘﻤﺮ ﰲ ﺁﺧﺮ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﳋﻤﺲ ﺑﻘﲔ ﻣﻨﻪ‪ ،٬‬ﻭﻛﺴﻮﻑ‬
‫ﺍﻟﺸﻤﺲ ﰲ ﻣﻨﺘﺼﻒ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‪ ،٬‬ﻭﻫﺎﺗﲔ ﺍﻟﻌﻼﻣﺘﲔ ﰲ ﺷﻬﺮ ﻭﺍﺣﺪ‪.‬‬
‫‪ ،٬‬ﻭﺃﻥ ﲤﻄﺮ ﺍﻟﺴﻤﺎﺀ ﺃﺭﺑﻊ ﻭﻋﺸﺮﻳﻦ ﻣﻄﺮﺓ ﺗﺮﻯ ﺁﺛﺎﺭﻫﺎ‬ ‫ﻭﻓﻴﻀﺎﻥ ﳝﻸ ﺍﻟﻜﻮﻓﺔ ﰲ ﺳﻨﺔ ﻗﻴﺎﻣﻪ‬
‫‪ .‬ﻭﺃﻥ ﻳﻔﺴﺪ ﺍﻟﺘﻤﺮ ﰲ ﺍﻟﻨﺨﻞ ﻭﻭﺭﺩ ﺃﻥ ﺗﻔﺴﺪ ﺍﻟﺜﻤﺎﺭ ﰲ‬ ‫ﻭﺑﺮﻛﺎ‪Ç‬ﺎ ﰲ ﺍﻷﺭﺽ ﰲ ﺳﻨﺔ ﻗﻴﺎﻣﻪ‬
‫ﺍﻷﺷﺠﺎﺭ )‪ ،٬(١‬ﻭﻇﻬﻮﺭ ﻧﺎﺭ ﰲ ﺍﳊﺠﺎﺯ‪ ،٬‬ﻭﻇﻬﻮﺭ ﻧﺎﺭ ﰲ ﺍﻟﺴﻤﺎﺀ‪ ،٬‬ﻭﻇﻬﻮﺭ ﲪﺮﺓ ﰲ ﺍﻟﺴﻤﺎﺀ‪ ،٬‬ﻭﺭﻛﻮﺩ‬
‫ﺍﻟﺸﻤﺲ ﻋﻨﺪ ﺍﻟﺰﻭﺍﻝ‪ ،٬‬ﻭﺧﺮﺍﺏ ﺑﻐﺪﺍﺩ ﺑﺎﳊﺮﻭﺏ ﻭﺍﻟﻔﱳ‪ ،٬‬ﻭﺧﺮﺍﺏ ﺍﻟﺒﺼﺮﺓ‪ ،٬‬ﻭﻇﻬﻮﺭ ﺫﻛﺮﻩ‬
‫ﻋﻠﻰ ﺃﻟﺴﻨﺔ ﺍﻟﻨﺎﺱ‪ ،٬‬ﻭﺧﺮﻭﺟﻪ ﰲ ﻭﺗﺮ ﻣﻦ ﺍﻟﺴﻨﲔ‪ ،٬‬ﻭﻗﺘﻞ ﺍﻟﻨﻔﺲ ﺍﻟﺰﻛﻴﺔ ﰲ ﺍﻟﻜﻌﺒﺔ ﻳﺬﺑﺢ ﺑﲔ ﺍﻟﺮﻛﻦ‬
‫ﻭﺍﳌﻘﺎﻡ‪ ،٬‬ﻭﻳﻘﻮﻡ ﺍﻟﻘﺎﺋﻢ ﺑﻌﺪ ﻫﺬﻩ ﺍﻟﻌﻼﻣﺔ ﲞﻤﺴﺔ ﻋﺸﺮ ﻳﻮﻣﹰﺎ ﺃﻭ ﺃﻗﻞ ﻣﻨﻬﺎ‪.‬‬
‫ﻭﺑﻌﺪ ﻗﻴﺎﻣﻪ ﺗﻮﺟﺪ ﻋﻼﻣﺎﺕ ﻟﻠﺪﻻﻟﺔ ﻋﻠﻴﻪ‪ ،٬‬ﻭﻫﻲ ﺍﳋﺴﻒ ﲜﻴﺶ ﺍﻟﺴﻔﻴﺎﱐ ﰲ ﺍﻟﺒﻴﺪﺍﺀ ﺑﲔ ﻣ ﹼﻜﺔ‬
‫ﰲ‬ ‫ﻭﺍﳌﺪﻳﻨﺔ‪ ،٬‬ﻭﺭﲟﺎ ﻛﺎﻥ ﺍﻟﻨﺪﺍﺀ ﺑﻌﺪ ﻗﻴﺎﻣﻪ ﻟﻠﺪﻻﻟﺔ ﻋﻠﻰ ﺣ ﹼﻘﻪ ﺧﺼﻮﺻﹰﺎ ﺃ ﹼﻥ ﺍﳌﻨﺎﺩﻱ ﺟﱪﺍﺋﻴﻞ‬
‫ﺍﻟﺴﻤﺎﺀ‪.‬‬
‫ﻼ ﻧﺴﺄﻟﻪ‬‫ﻭﺍﷲ ﺃﻋﻠﻢ‪ ،٬‬ﻭﻣﺎ ﺃﻭﺗﻴﻨﺎ ﻣﻦ ﺍﻟﻌﻠﻢ ﺇ ﹼﻻ ﻗﻠﻴ ﹰ‬ ‫ﻫﺬﺍ ﺑﻌﺾ ﻣﺎ ﻭﺭﺩ ﰲ ﺍﳊﺪﻳﺚ ﻋﻨﻬﻢ‬
‫ﺳﺒﺤﺎﻧﻪ ﺍﻟﺰﻳﺎﺩﺓ‪.‬‬
‫ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺣﺠﺔ ﺍﷲ ﰲ ﺃﺭﺿﻪ ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ‪.‬‬
‫ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﻭﺍﳌﺆﻣﻨﺎﺕ ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ‪.‬‬

‫ﻟﺴﻨﺔ ﻏﻴﺪﺍﻗﺔ‪ ،٬‬ﻳﻔﺴﺪ ﻓﻴﻬﺎ ﺍﻟﺜﻤﺎﺭ ﻭﺍﻟﺘﻤﺮ ﰲ ﺍﻟﻨﺨﻞ‪ ،٬‬ﻓﻼ ﺗﺸﻜﻮﺍ ﰲ‬ ‫‪ ،٬‬ﻗﺎﻝ‪) :‬ﺇ ﹼﻥ ﻗﺪﺍﻡ ﺍﻟﻘﺎﺋﻢ‬ ‫‪ ١‬ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ‬
‫ﺫﻟﻚ( ﺍﻹﺭﺷﺎﺩ‪ :‬ﺝ‪ ٢‬ﺹ‪.٣٧٧‬‬
‫‪٦٩ ...................................................‬‬ ‫آﺘﺎب اﻟﺘﻴﻪ أو اﻟﻄﺮﻳﻖ إﻟﻰ اﷲ ‪ /‬اﻟﺴﻴﺪ أﺣﻤﺪ اﻟﺤﺴﻦ‬

‫) ﺭﺑﱠﻨﺎ ﺁﻣﻨﱠﺎ ﺑِﻤﺎ ﺃَ�ْﺰﻟْﺖ ﻭﺍﺗﱠﺒﻌﻨﺎ ﺍﻟﺮﱠﺳﻮﻝَ ﻓَﺎﻛْﺘُﺒﻨﺎ ﻣﻊ ﺍﻟﺸﱠﺎﻫﺪﻳﻦ ۞ ﺭﺑﱠﻨﺎ ﻻ ﺗُﺰِﻍْ ﻗُﻠُﻮﺑﻨﺎ ﺑﻌﺪ ﺇِﺫْ‬

‫ﻫﺪﻳﺘَﻨﺎ ﻭﻫﺐ ﻟَﻨﺎ ﻣﻦ ﻟَﺪ�ْﻚ ﺭﺣﻤﺔً ﺇِ�ﱠﻚ ﺃَ�ْﺖ ﺍﻟْﻮﻫﱠﺎﺏ ( )‪.(١‬‬

‫ﺑﺴﻢ ﺍ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫) ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺍﺷﺘَﺮﻯ ﻣﻦ ﺍﻟْﻤﺆﻣﻨﲔ ﺃَ�ْﻔُﺴﻬﻢ ﻭﺃَﻣﻮﺍﻟَﻬﻢ ﺑِﺄَﻥﱠ ﻟَﻬﻢ ﺍﻟْﺠﻨﱠﺔَ ﻳﻘَﺎﺗﻠُﻮﻥ ﻓﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪ ﻓَﻴﻘْﺘُﻠُﻮﻥ‬

‫ﻭﻳﻘْﺘَﻠُﻮﻥ ﻭﻋﺪﺍً ﻋﻠَﻴﻪ ﺣﻘّﺎً ﻓﻲ ﺍﻟﺘﱠﻮﺭﺍﺓ ﻭﺍﻟْﺄ�ْﺠِﻴﻞِ ﻭﺍﻟْﻘُﺮﺁﻥِ ﻭﻣﻦ ﺃَﻭﻓَﻰ ﺑِﻌﻬﺪﻩ ﻣﻦ ﺍﻟﻠﱠﻪ ﻓَﺎﺳﺘَﺒﺸﺮﻭﺍ ﺑِﺒﻴﻌﻜُﻢ‬

‫ﺍﻟﱠﺬﻱ ﺑﺎﻳﻌﺘُﻢ ﺑِﻪ ﻭﺫَﻟﻚ ﻫﻮ ﺍﻟْﻔَﻮﺯُ ﺍﻟْﻌﻈﻴﻢ ۞ ﺍﻟﺘﱠﺎﺋﺒﻮﻥ ﺍﻟْﻌﺎﺑِﺪﻭﻥ ﺍﻟْﺤﺎﻣﺪﻭﻥ ﺍﻟﺴﱠﺎﺋﺤﻮﻥ ﺍﻟﺮﱠﺍﻛﻌﻮﻥ‬

‫ﺍﻟﺴﱠﺎﺟِﺪﻭﻥ ﺍﻟْﺂﻣﺮﻭﻥ ﺑِﺎﻟْﻤﻌﺮﻭﻑ ﻭﺍﻟﻨﱠﺎﻫﻮﻥ ﻋﻦِ ﺍﻟْﻤﻨﻜَﺮِ ﻭﺍﻟْﺤﺎﻓﻈُﻮﻥ ﻟﺤﺪﻭﺩ ﺍﻟﻠﱠﻪ ﻭﺑﺸﺮِ ﺍﻟْﻤﺆﻣﻨﲔ ( )‪.(٢‬‬

‫ﺍﳌﺬ�ﺐ ﺍﳌﻘﺼـﺮ‬

‫ﺃﲪـﺪ‬
‫‪ ١٤٢٠‬ﻫـ‪ .‬ﻕ‬

‫‪ ١‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪.٨ ٧ :‬‬

‫‪ ٢‬ﺍﻟﺘﻮﺑﺔ ‪.١١٢ ١١١ :‬‬
 ‫ﺍﻟﻔﻬﺮﺱ‬
‫ﺍﻹﻫﺪﺍﺀ ‪٥ ..................................................................................‬‬
‫ﺍﳌﻘﺪﻣﺔ ‪٧ ...................................................................................‬‬
‫ﺗﻴﻪ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ‪١٣ ..........................................................................‬‬
‫ﺃﻫﻢ ﺃﺳﺒﺎﺏ ﺍﻟﺮﻓﺾ ‪١٥ ......................................................................‬‬
‫ﺍﻟﺘﻴﻪ ﰲ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ‪١٩ ...................................................................‬‬
‫ﺍﻹﺳﻼﻡ ﻭﺍﻟﺴﻴﺎﺳﺔ ﻭﺍﳊﻜﻢ ‪٢٩ ................................................................‬‬
‫ﻃﺮﻳﻖ ﺍﳋﺮﻭﺝ ﻣﻦ ﺍﻟﺘﻴﻪ ‪٤٥ ...................................................................‬‬
‫ﺍﻟﺼﻼﺓ ‪٤٦ .................................................................................‬‬
‫ﺍﻟﺪﻋﺎﺀ ‪٤٧ ..................................................................................‬‬
‫ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ‪٤٩ .........................................................‬‬
‫ﺍﳋﻤﺲ ﻭﺍﻟﺰﻛﺎﺓ ‪٥١ .........................................................................‬‬
‫ﺍﻟﺼﻴﺎﻡ ‪٥٢ ..................................................................................‬‬
‫ﺍﻟﺼﱪ ‪٥٤ ...................................................................................‬‬
‫ﺍﻟﺘﻘﻴﺔ ‪٥٧ ...................................................................................‬‬
‫ﺍﳉﻬﺎﺩ ‪٥٨ ..................................................................................‬‬
‫‪ ١‬ﻧﺸﺮ ﺍﻟﻔﻘﻪ ﺍﻟﺪﻳﲏ ﺑﲔ ﺍﳌﺆﻣﻨﲔ ‪٦٠ .........................................................‬‬
‫‪ ٢‬ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ‪٦١ .....................................................‬‬
‫‪ ٣‬ﻧﺸﺮ ﻓﻜﺮ ﺍﻟﺜﻮﺭﺓ ﺍﻹﺳﻼﻣﻴﺔ ‪٦٤ ............................................................‬‬
‫‪Ç ٤‬ﻴﺌﺔ ﺍﻟﻘﻮﺓ ﻟﻠﺠﻬﺎﺩ ‪٦٥ ...................................................................‬‬
‫ﺍﻟﻔﻬﺮﺱ ‪٧١ .................................................................................‬‬

‫ﻭﺍﳊﻤﺪ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‬