Professional Documents
Culture Documents
What then do the Vedas themselves say in this regard? For one, the
scriptures definitely seem to imply that the soul has a size, because
they mention its passing out of the body at the time of death, and also
its journeying to other worlds:
‘The soul passes out of the body at the time of death, carrying along
with it speech and other sense organs’ (Kaushitaki Upanishad 3.4).
‘To reap the fruits of its karma, the soul ascends to the region of the
moon’ (Kaushitaki Upanishad 1.2).
Page 2
Conjecture: If the individual soul was really infinite like the Supreme
Soul, there would be no possibility of its movement. We have already
seen that it cannot be of the size of the body. Since it is neither
infinite, nor finite in size, therefore, it must be atomic in size, as
declared by the scriptures:
‘The soul is a hundredth part of the hundredth part of the tip of a hair’
(Shvetashvatara Upanishad 5.9).
‘The soul is finer than the tip of a pointed iron goad’ (Shvetashvatara
Upanishad 5.8).
Page 3
4.3.7; Prashna Upanishad 3.6; Chandogya 8.3.3; Taittriya 2.1). So
now we not only have the perception of the soul all over the body in
the form of consciousness, but also its exact location inside the body.
Hence, we can now safely reiterate that the individual soul (jiva atma)
is atomic in size.
Or there is even another way which easily explains how the atomic
soul even though located at one point in the body is experienced as
consciousness all over it. Consider the example of a lamp kept in a
one part of a room. Its light spreads over the whole room, similarly,
the consciousness of the soul spreads all over the body and causes us
the experience of pleasure and pain.
Page 4
Nor can it be said that the jiva pervades the entire body by means of
its quality of consciousness, for if the jiva is atomic in size, its quality
must reside in it, and cannot go beyond it in order to pervade the
entire body. A quality which wanders beyond the substance ceases to
be a quality. The light of the lamp which goes beyond the flame is a
part of the flame itself, and not separate from it. In essence, the
flame and its light are not two different things, i.e., we cannot say
that the soul is somewhere else and its influence somewhere else.
Wherever its influence is being experienced, there the soul is present
too. There is no example in our experience where we can say that an
object is situated somewhere and its influence is being distributed
elsewhere independent of it. Like the power is non different from the
one wielding it, similarly, any quality is non different from the object
possessing it. The quality and its possessor cannot be separate, they
can exist together only.
Page 5
outwards, but only when they are withdrawn from the outside world.
This is precisely the reason why it is said to be located inside the
heart. The word atomic is used to make us understand that the soul is
too subtle to be discerned, it in no way describes the innate true
nature of the soul, which is identical with the infinite Supreme Soul
(God or Brahman).
Page 6
confined within the limits of this one single body. We think of
ourselves as only ‘this much,’ and the rest as different from us, thus
getting too much attached to our own body and the things associated
with it, despising others which we perceive as inimical to the interests
of our physical world. It is this raga (attachment) and dvesha
(aversion) that this analysis helps us in overcoming.
This article is based almost entirely on the teachings of Param Pujya Swami
Paramanand Bharati Ji. However, any error is entirely the author's own.
We hope you have enjoyed reading the article. Any comments you may have will be
greatly appreciated. Please send your feedback to feedback@exoticindia.com.
Page 7