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The play opens with a set of detailed and specific stage directions and
Priestley’s use of stagecraft, here, introduces the audience to some of the
play’s key themes.
These items are all symbols of status and power: the Birling’s
ostentatious display of wealth would have immediately introduced them
to what would have certainly been a largely socialist audience as
unashamedly upper class.
This would have been especially galling for an audience who has just
gone through rations and rejected the materialism that the Birling family
now revel in.
Thus, one might describe these items as symbols that embodies the
materialistic values of Edwardian society, which Priestley sought to
dismantle and challenge.
For instance, notice how the characters treat Edna. The very first line of
the play, spoken by Birling, is a request for Edna to refill his port. Then
once she has done this Mrs Birling dismisses her only to declare she will
soon be summoned again: ‘All right Edna. I’ll ring from the drawing-
room when we want coffee. Probably in about half an hour’ (2).
The audience soon discovers that the reason for the dinner party is to
celebrate the engagement between Sheila and Gerald. However, Mr
Birling’s initial speech is quite telling: ‘Your father and I have been
friendly rivals in business for some time now – though Crofts Limited
are both older and bigger than Birling and Company – and now you’ve
brought us together, and perhaps we may look forward to the time when
Crofts and Birlings are no longer competing but are working together –
for lower costs and higher prices’ (4).
It is clear that what most excites Birling about the engagement is the
prospect of merging his business with that of Gerald’s father and as such
the ability to reduce prices and increase prices.
And there’s more: ‘Just because the Kaiser makes a speech or two, or a
few German officers have too much to drink and begin talking nonsense,
you’ll hear some people say that war’s inevitable. And to that I say –
fiddlesticks!’ (6).
And still more: ‘Why a friend of mine went over this new liner last week
– the Titanic – she sails next week – and unsinkable, absolutely
unsinkable’ (7).
And all of this to say: ‘There’ll be peace and prosperity and rapid
progress everywhere’ (7).
Notice also the polysyndeton used in the sentence ‘There’ll be peace and
prosperity and rapid progress everywhere’: the abundance of
conjunctions would have only served to heighten the mounting anger as
the audience is forced to listen to Birling list things that did not happen.
This point is made even more explicit later in this same section and
immediately before the Inspector arrives when Birling declares: ‘But
what so many of you don’t seem to understand now, when things are so
much easier, is that a man has to make his own way – has to look after
himself – and his family too, of course, when he has one […] But the
way some of these cranks talk and write now, as if we were all mixed up
together like bees in a hive – community and all that nonsense […] a
man has to mind his own business and look after himself’ (10).
This is exactly the mentality that Priestly seeks to critique: that a person
is willing not only to abdicate his own responsibility, but also chastise
those who have retained it is precisely the problem with society as
Priestly sees it.
The moral lesson that the plays seeks to impart is the necessity of acting
as part of a wider ‘community’: it is not ‘nonsense’, but the only way to
ensure that history does not repeat itself and this is what Priestly sought
to enshrine through Attlee’s Labour Party.
Notice also how Birling mentions his family almost as though they were
an afterthought: not only does he abdicate his civic responsibility, but
also his familial one.
Interrupting this speech is the following stage direction: ‘We hear the
sharp ring of a front door bell. Birling stops to listen’ (10).
However, as this happened over two years before the evening of her
suicide Birling refuses to accept any responsibility: ‘I can’t accept any
responsibility. If we were all responsible for everything that happened to
everybody we’d had anything to do with, it would be very awkward,
wouldn’t it?’ (14).
Birling then concedes that the reason he fired Eva was because she asked
for a raise to which his justification is: it’s my duty to keep labour costs
down’ (15) and then also ‘If you don’t come down sharply on some of
these people, they’d soon be asking the earth’ (15).
It would have been particularly galling for an audience that may well
have lost loved ones, even fought in the war themselves, to hear the
concept of ‘duty’ being repurposed to include lining one’s own pockets.
If Birling starting the play as a figure to lampoon with his misguided
comments about the Titanic, he is quickly becoming a figure of loathing
One might also consider the lexical choice of ‘these people’ when
referring to Eva: this dehumanises his workers by lumping them all
together and as such demonstrates the entrenched prejudice that upper
class had for lower class.
Birling does not see his workers as individuals with emotions and
personal problems, but as tools that can do his bidding.
The Inspector, indeed the play as a whole, seeks to provide a platform for
those workers otherwise denied representation.
The Inspector and Sheila
The exchange between Sheila and her father is significant: ‘What’s all
this about?’ // ‘Nothing to do with you, Sheila. Run along.’ (17).
The belittling way in which Birling speaks to his daughter betrays the
patriarchal nature of Edwardian society. In the same way that Mrs
Birling spoke of leaving men to do man’s business so too does Mr
Birling seek to exclude his daughter from this conversation.
Notice also the phrase ‘Run along’. Firstly, the fact that it is an
imperative and also the use of the short, snappy syntax reinforces that, as
far as Mr Birling is concerned, what he says is absolute. Secondly, it is
something that would usually be said to a child thus highlighting
Birling’s view of Sheila.
Just like her father Sheila abdicates her responsibility: rather than facing
her accuser she instead runs away. However, significantly, she does
return, ultimately fully accepting responsibility for her actions and
pledging never to repeat them.
The juxtaposition between these two comments and the repetition of key
phrases serves to highlight the disparity between Birling and the
Inspector and by extension they values they represent: what matters most
to Birling is his celebration, but what matters most to the Inspector is the
life of Eva.
Upon her return the audience discovers the role that Sheila played more
exactly.
This perhaps tells us something about how the upper class control the
working class: both Mr Birling and his daughter are in a position to have
Eva fired and they wield this influence to disastrous effect.
This further highlights just how dependent people are on their jobs and
as such the need for strict laws surrounding the work place, which
Attlee’s Labour government sought to implement.
At the end of Act One the Inspector reveals that Eva often went by a
different name (Daisy Renton) and upon hearing this Gerald shows
obvious recognition.
In an effort to remove Sheila from earshot Gerald says: ‘I think Miss
Birling ought to be excused any more of this questioning. She’s nothing
more to tell you. She’s had a long, exciting and tiring day […] and now
she’s obviously had about as much as she can stand’ (27).
Yet, Sheila does not accept this and assertively states that she is staying.
This represents a significant change in her tone and manner that will
continue throughout the play, but it also highlights Sheila’s ability to
reject Gerald’s attempted control in a way that Eva could not. Perhaps
Priestley is hinting already at the success of the Inspector’s
interrogations.
Before Gerald has a chance to relay his involvement Mrs Birling appears
and attempts to end the Inspector’s inquiry with this comment: ‘I don’t
suppose for a moment that we can understand why the girl committed
suicide. Girls of that class –‘ (30).
This demonstrates the clear class prejudice that both Mr and Mrs Birling
share and Priestley’s choice of ‘that’ has the same dehumanising effect
that Mrs Birling’s earlier use of ‘these’ had. One can even imagine the
actress spitting out this word, exhibiting, as it does, a certain repulsion
that Mrs Birling has for ‘girls of that class’
Furthermore, it also emphasises that for Mrs Birling all that matters is
Eva’s class: her worth and value as a human is inextricably linked to her
social class and, again, this is the view that in writing the play Priestley
sought to challenge and subvert.
Indeed, the way in which Gerald speaks of Eva helps to capture this
rather insidious attitude: she looked, he says, ‘young and fresh’ and was
‘out of place’. Priestley makes it clear, here, that Gerald recognised
Eva’s vulnerability and took advantage of it for his own ends.
The use of ‘fresh’ is especially revealing and a rather odd way in which
to describe someone. ‘Fresh’ suggests vulnerability and youth, and as
such the promise of a future squandered, but also indicates Gerald’s
sexual attraction to Eva. It implies a rather sickening recognition and
awareness of her inexperience and the ability for this to be exploited and
leveraged.
It soon transpires that Mrs Birling chaired the Brumley Women’s Charity
and Eva sought help from her.
At this point in the play it is revealed that Eva was pregnant when she
committed suicide and she asked for help from the charity in order that
she might better look after the child.
One reason that Mrs Birling denied the request of help, aside from her
class prejudice, was that Eva used the name Birling, which Mrs Birling
describes as a ‘damned impudence’ (43).
Mrs Birling also explains that she refused to help her because ‘she
wasn’t married’ (44), which would have been especially frowned upon in
Edwardian society.
Thus, instead of helping her Mrs Birling casts her aside. There is an
interesting parallel here to Gerald who, unlike Mrs Birling, ‘sets her up’.
Yet, Priestley seems to suggest both act without care for Eva, seeing her
as disposable and someone able to be discarded
Furthermore, it comes to light that the reason Eva needed help in the first
place is because the person who had previously been helping her (the
father of the baby) had been stealing money and Eva did not want to be
involved in this.
Yet, because her view is tainted by class prejudice Mrs Birling does not
believe her: ‘As if a girl of that sort would ever refuse money!’ (47).
Even more perverse is that Mrs Birling, by her own admission, uses her
‘influence’ to turn the committee against Eva. It was not the case she was
passive in her refusal, but, one assumes, actively sought to persuade
others to reject Eva’s appeals. This is a cruel perversion of the kind of
communal society Priestley envisages where we are all ‘members of one
body’.
Contrast, for instance, Mrs Birling’s cold reaction to Eva’s death with
Sheila’s now sickened reaction: ‘No! Oh – how horrible – horrible’ (45).
The short syntax and fragmentary speech mimics her now disjointed
frame of mind and she comes to realise what has taken place.
The challenge, indeed moral injunction, that the play presents to its
audience, whether now or 70 years ago, is to ensure we do not follow in
the footsteps of Gerald or Mrs Birling.
The Inspector and Eric
It gradually comes to light that Eric was the father to Eva’s unborn child
and that he stole money (from his father) ostensibly to support her.
What is especially telling is that upon his parents hearing of this their
first concern is that he stole money: ‘Eric! You stole money!’ (12).
So obsessed are they with their wealth and status that what is most
horrible about the event is not that Eric abandoned Eva only for her to
kill herself shortly after, but that he stole money from the family
company.
As the Inspector probes further, the manner of Eric’s initial meeting with
Eva is made apparent. He walked back with her to her lodgings,
explaining: ‘Yes, I insisted – it seems. I’m not very clear about it, but
afterwards she told me she didn’t want me to go in but that – well, I was
in that state when a chap easily turns nasty – and I threatened to make a
row’
This is, whatever way one looks at it, an extremely chilling admission
and one worth us pausing over:
o Eric then explains why it was Eva could not reject Eric’s
unwanted advances as, apparently, he ‘was in that state when a
chap easily turns nasty’. Clearly, Eva felt threatened by what
Eric might do next, and one could only surmise there is the
threat of physical violence unless Eva does what he ‘insists’
upon
Whilst Eric does accept liability more than his parents he still does
attempt to relinquish his responsibility. Upon hearing of his mother’s
involvement he stammers: ‘Then — you killed her. She came to you to
protect me – and you turned her away – yes, and you killed her – and the
child she’d have had too […] damn you, damn you’. (55). Priestley’s
repetition of ‘you’ is telling here
This flurried set of statements represents an attempt to shift the onus onto
someone else.
However, the Inspector quickly reminds him that they all had a role to
play: ‘This girl killed herself – and died a horrible death. But each of you
helped to kill her. Remember that’ (55).
During the Inspector’s interrogation of Eric, one perhaps cannot help but
make parallels to Gerald and consider, maybe, whose actions are worse.
Undoubtedly, both are morally repugnant, but whereas Eric does show
remorse for what he has done (‘I was in a hell of a state about it’, ‘My
God I’m not likely to forget’, ‘we all helped to kill her’) Gerald does not
(Everything’s all right now Sheila. What about that ring’)
This is one of the most important speeches and goes to the heart of what
the play is about. This is the moral centre of the play and as such worth
quoting in full: ‘One Eva Smith has gone – but there are millions and
millions and millions of Eva Smiths and John Smiths still left with us,
with their lives, their hopes and fears, their suffering and chance of
happiness, all intertwined with our lives, and what we think and say and
do. We don’t live alone. We are members of one body. We are
responsible for each other. And I tell you that the time will soon come
when, if men will not learn that lesson, when they will be taught it in fire
and blood and anguish’ (56).
There are several things that could be said about this striking image:
o The passage stresses the fact that all people in society should
share responsibility for one another: the metaphorical image of
us being ‘one body’ highlights this. If one part of your body is
ill or not function as it should then all the others parts suffer.
We do not live in a vacuum, but are part of a whole. The health
of the whole is dependent on the health of the part.
o The final image of lessons being taught in ‘fire and blood and
anguish’ would be especially evocative for an audience who
has just fought through two world wars. This reinforces the
fact that the natural consequence of a society that does not care
for one another (in other words the mentality advocated by Mr
Birling) is war and conflict. Thus, the only way to ensure
further conflicts do not happen is to create a society where we
look after one another. The natural political manifestation of
this ideology, for Priestly, is socialism and this is what the play
promotes.
This shows that Mr Birling and also Mrs Birling have not changed
during the play: they are selfish, cold, preoccupied with their public
image, impervious to the Inspector’s warnings. They are symbols of the
Edwardian values that Priestley has sought to dismantle.
However, this is not true of Eric and Sheila. Upon hearing his father Eric
declares: ‘Oh – for God’s sake! What does it matter now whether or not
you get a knighthood or not?’ (57).
Similarly, Sheila says: ‘I behaved badly too. I know I did. I’m ashamed
of it. But now you’re beginning all over again to pretend that nothing
much has happened’ (57) and then also ‘The point is, you don’t seem to
have learnt anything’ (58).
Sheila and Eric start the play with a similar outlook to their parents but
soon diverge. They grow during the play, learning the value of
community and of caring for others.
Notice also how Shelia begins the play by being subservient to her
parents only to then speak her mind and how her speeches begin in a
childlike manner only to then become more mature as the play
progresses.
Whilst the older generation will not change the young generation will
and it is change that is needed to rebuild society into a fairer and more
egalitarian place.
If the play is didactic and seeks to impart a moral lesson then Eric and
Sheila have learned this lesson whilst their parents have not.
At this point Gerald returns and suggests that Eva was not a single
person, but multiple ones and the Inspector was not real.
The older generation rejoice at this idea whilst the younger generation is
in dismay
Just when the Birling family feel they have avoided their comeuppance
the phone rings and they are informed that an Inspector will be coming to
talk to them as a girl has just died.
This relates to Dunne’s theory of time in which the past exists in the
present and the one continually shapes the other: history will repeat itself
until all of the Birling family have learned their lesson.
Perhaps the ultimate aim of the play is that the audience leave the theatre
having learnt their lesson, never to repeat the mistakes of the Birlings,
and to walk out into the fresh air morally reinvigorated.