Professional Documents
Culture Documents
by David Cheal
Review by: Edward L. Kain
Social Forces, Vol. 71, No. 3 (Mar., 1993), pp. 822-823
Published by: Oxford University Press
Stable URL: http://www.jstor.org/stable/2579902 .
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The last three decades have seen diversity and change in theories about family life.
David Cheal's book explores some of these changes and focuses particularly on
modernism and antimodernism as well as on the impact of feminists and post-
modem thought upon family theory. The book's strengthslie in the analysis of how
family theory has been affected by macro trends in culture as well as in sociological
theory. Its weaknesses lie not so much in what the book provides as in what it omits
from the analysis.
The basic position that Cheal outlines in his introductionis very convincing. He
suggests that "sociologicalknowledge is an aspect of contemporaryculture,"and as
such it is shaped by changes in culturalpatterns.He quite rightly notes that reviews
of family theory that are published in differentcountries differ radically from each
other, and these differences are not random. Nonetheless, he argues that sociology
is an intemational discipline and that family theory is thus shaped by worldwide
cultural change and in the context of an internationalcommunity of scholars. His
examinationof the impact of modernity upon family theory as well as the influence
of feminist and postmodernists thought is well conceived and thought provoking.
Given this context of strengths, the rest of this review will point to several errorsof
omission in Cheal's analysis.
The opening chapter sets the stage by suggesting that "in the mid41970sthe
sociology of the family went through a Big Bang in which feminism played a
conspicuous part.... That explosion blew the field apart, and the separate pieces
have been flying off in different directions ever since." Cheal's description of the
recent history of family theory seems to jump from the dominance of Parsonsian
functionalism to his analyses of the impacts of postmodernism and feminism.
Almost no attention is given to the huge literatureon theory building and concep-
tual frameworks (e.g., Broderick;Hill and Hansen; Klein) which culminated in the
publicationof the volume edited by Burr,Hill, Nye, and Reiss in 1979.Downplaying
the influence of important schools of thought in the U.S., however, illustrates the
impact of culture upon theory. He says that "the mannerin which [he has] set about
the task of describing the various theories differs from that of most American
accounts of family studies.' This difference is a direct reflection of Canadian
sociology's cultural milieu, which has struggled to distinguish itself from socio-
logical work south of its border.
Cursory treatment of significant theoretical trends in the U.S. is not the only
missing piece of Cheal's analysis, however. Aside from some mention of historical
work, particularly in his coverage of the emergence of perspectives on the life
course, little attention is given to the influence of the new family history. Not only
does he ignore many of the majorAmericanresearchers(Demos,Greven,Lockridge,
Smith), but there is almost no reference to the influential contributionsof a wide
range of Europeanscholars who transformedour understandingof families of past
times - in particular the French historical demographers such as Goubert and
Henry and the CambridgeGroup for PopulationHistory,including Laslettand Wall.
This group is truly internationalin scope, and their work poses significant chal-
lenges to what Cheal describes as "standard sociological theory." It is perhaps
because these researchersremain staunchly within a positivist tradition that Cheal
does not include them his focus is much more upon a move to postpositivism
within sociology, and thus does not find a place for highly quantitativeanalyses of
family change.
A final omission in this book is any mention of the importance of race and
ethnicity and how work in the area has posed challenges to family theory over the
past several decades. Cheal's book does an admirablejob of discussing how issues
of gender and class have transformedthe theoreticalunderstandingof families, but
it does not consider how these issues are intertwined with race and ethnicity - a
connection that would have strengthened his analysis.