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‫‪ ”.‬اﻷ‪.‬ﺳﻂ ﻻﺑﻦ اﻤﻟﻨﺬ!‪:‬‬
‫ﺟﺎ‪ f‬اﺤﻟﺪﻳﺚ ﻋﻦ !ﺳﻮ اﷲ ﷺ ﻧﻪ ﺎﻛ‪ V‬ﻳﻐﺴﻠﻪ اﻟﺼﺎ‪ y‬ﻣﻦ اﻤﻟﺎ‪. f‬ﻳﺆﺿﻴﻪ اﻤﻟﺪ‪~ w‬‬
‫ﺣﺪﺛﻨﺎ ﺤﻳﻲﻴ ﺑﻦ ﺤﻣﻤﺪ ﺛﻨﺎ ﻣﺴﺪ‪ c‬ﺛﻨﺎ ﺑﺮﺸ ﺑﻦ اﻤﻟﻔﻀﻞ ﺛﻨﺎ ﺑﻮ !ﺤﻳﺎﻧﻪ ﺛﻨﺎ ﺳﻔﻴﻨﻪ ﻣﻮ› œ ﺳﻠﻤﻪ‬
‫ﻗﺎ ﺎﻛ‪! V‬ﺳﻮ اﷲ ﷺ ﻳﻐﺴﻠﻪ اﻟﺼﺎ‪ y‬ﻣﻦ اﻤﻟﺎ‪. f‬ﻳﺆﺿﻴﻪ اﻤﻟﺪ‪. w‬ﻗﺪ !‪.‬ﻳﻨﺎ ﻲﻓ ﻫﺬا اﻛﺎ‬
‫ﺧﺒﺎ!ا ﺳﻮ ﻫﺬا اﺨﻟﺮﺒ ‪.‬ﻗﺪ ‪a‬ﻛﺮﺗﻬﺎ ﻲﻓ ﻛﺘﺎ اﻟﺴﻦﻨ ‪ ”.‬اﻟﻜﺘﺎ ا‪ £¤‬اﺧﺘﺮﺼ¡ ﻣﻨﻪ ﻫﺬا‬
‫اﻟﻜﺘﺎ ‪a‬ﻛﺮ ‪g‬ﺑﺎﺣﺔ اﻟﻮﺿﻮ‪. f‬اﻻﻏﺘﺴﺎ ﺑﺄﻗﻞ ﻣﻦ اﻤﻟﺪ ﻣﻦ اﻤﻟﺎ‪. f‬اﻟﺼﺎ‪. y‬ﻛﺮﺜ ﻣﻦ ‪a‬ﻟﻚ ~‬
‫ﺣﺪﺛﻨﺎ اﺑﺮاﻫﻴﻢ ﺑﻦ ﻋﺒﺪ اﷲ ﻧﺎ ﻳﺰﻳﺪ ﺑﻦ ﻫﺎ!‪ V.‬ﻧﺎ ﻤﺣﻴﺪ ﻋﻦ ﻧﺲ ﻗﺎ‪ :‬ﺣﺮﻀ¡ اﻟﺼﻼ©‬
‫ﻓﻘﺎœ ﻣﻦ ﺎﻛ‪ V‬ﻗﺮﻳﺐ ا«ا! ﻣﻦ اﻤﻟﺴﺠﺪ ‪g‬ﻰﻟ اﻫﻠﻪ ﻓﺘﻮﺿﺎ ‪.‬ﺑﻲﻘ ﻗﻮœ ﻓﺄ® اﺠﻲﺒ ﷺ ﺑﻤﺨﻀﺐ‬
‫ﻣﻦ ﺣﺠﺎ!’ ﻓﻴﻪ ﻣﺎ‪ f‬ﻓﻮﺿﻊ ﻛﻔﻪ ﻓﻴﻪ ﻓﺼﻐﺮ ‪ V‬ﻳﺒﺴﻂ ﻛﻔﻪ ﻓﻴﻪ ﻓﻀﻢ ﺻﺎﺑﻌﻪ ﻓﻮﺿﻌﻬﺎ ﻲﻓ‬
‫اﻤﻟﺨﻀﺐ ﻓﺘﻮﺿﺎ اﻟﻘﻮœ ﻤﺟﻴﻌﺎ ﻠﻛﻬﻢ ﻗﺎ ﻗﻠﻨﺎ ﻛﻢ ﺎﻛﻧﻮا ﻗﺎ ﺛﻤﺎﻧﻦﻴ !ﺟﻼ ﻗﺎ ﺑﻮ ﺑﻜﺮ ﻲﻓ‬
‫ﻫﺬا اﺤﻟﺪﻳﺚ ‪ ”.‬اﻏﺘﺴﺎ اﺠﻲﺒ ﷺ ‪.‬ﺨﺋﺸﻪ ﻣﻦ ﻧﺎ‪. f‬اﺣﺪ ‪ ”.‬ﻗﻮ اﺑﻦ ﻋﻤﺮ ﺎﻛ‪ V‬اﻟﺮﺟﺎ‬
‫‪.‬اﻟﻨﺴﺎ‪ f‬ﻲﻓ ﻣﺎ‪! V‬ﺳﻮ اﷲ ﷺ ﻳﺘﻮﺿﺆ‪ V.‬ﻲﻓ اﻹﻧﺎ‪ f‬اﻟﻮاﺣﺪ ‪<c‬ﻞ ﺒﻟ ﺑﺎﺣﺔ اﻟﻮﺿﻮ‪f‬‬
‫‪.‬اﻻﻏﺘﺴﺎ ﺑﺄﻗﻞ ﻣﻦ اﻟﺼﺎ‪. y‬اﻤﻟﺪ ﻷ‪ V‬اﻻﻣﺮ ‪ag‬ا ﺎﻛ‪ V‬ﻫﻜﺬا ﻓﺄﺧﺬﻫﻢ اﻤﻟﺎ‪ f‬ﺨﻳﺘﻠﻒ ‪aº.‬ا‬
‫اﺧﺘﻠﻒ ﺧﺬﻫﻢ اﻤﻟﺎ‪ c f‬ﺒﻟ ‪ V‬ﻻ ﺣﺪ ﻓﻴﻤﺎ ﻳﻄﻬﺮ اﻤﻟﺘﻮﺿﺊ ‪.‬اﻤﻟﻐﺘﺴﻞ ﻣﻦ اﻤﻟﺎ‪ f‬اﻻ اﻻﺗﻴﺎ‪V‬‬
‫ﺒﻟ ﻣﺎ ﺠﻳﺐ اﻟﻐﺴﻞ ‪.‬اﻤﻟﺴﺢ ‪.‬ﻗﺪ ﺨﻳﺘﻠﻒ ﺧﺬ اﺠﺎ¾ ﻟﻠﻤﺎ‪. f‬ﻗﺪ ﻤﺟﻊ اﻫﻞ اﻟﻌﻠﻢ ﺑ¿ﻌﻰﻠ ‪V‬‬
‫اﻤﻟﺪ ﻣﻦ اﻤﻟﺎ‪ f‬ﻲﻓ اﻟﻮﺿﻮ‪. f‬اﻟﺼﺎ‪ y‬ﻲﻓ اﻻﻏﺘﺴﺎ ﻏﺮﻴ ﻻœ ﻟﻠﻨﺎ¾ ‪ VI.‬اﻟﺸﺎﻓﻲﻌ ﻳﻘﻮ ‪.‬ﻗﺪ‬
‫ﻳﺮﻓﻖ ﺑﺎﻤﻟﺎ‪ f‬اﻟﻘﻠﻴﻞ ﻓﻴﻜﻲﻔ ‪.‬ﺨﻳﺮ ﺑﺎﻟﻜﺜﺮﻴ ﻓﻼ ﻳﻜﻲﻔ ‪.‬ﺻﺪ اﻟﺸﺎﻓﻲﻌ ﻫﺬا اﺠﺺ ﻗﺎ‬
‫ﻣﻮﺟﻮ‪ c‬ﻣﻦ ﻓﻌﺎ اﺠﺎ¾ اﻻﻗﺘﺼﺎ‪ c‬ﻲﻓ اﻟﻮﺿﻮ‪. f‬ﺗﺮ‪ 4‬اﺤﻛﻌﺪ‪ £‬ﻓﻴﻪ‪...‬‬
‫‪ c! ”.‬اﻤﻟﺤﺘﺎ!‪:‬‬
‫ﻣﻄﻠﺐ ﻲﻓ ﺤﺗﺮﻳﺮ اﻟﺼﺎ‪. y‬اﻤﻟﺪ ‪.‬اﻟﺮﻃﻞ‪:‬‬
‫ﻗﻮ‪.) È‬ﻫﻮ ﺛﻤﺎﻧﻴﺔ !ﻃﺎ( ‪ £‬ﺑﺎﻛﻐﺪا‪. £c‬ﻲﻫ ﺻﺎ‪ y‬ﻋﺮاﻲﻗ ‪.‬ﻫﻮ !ﺑﻌﺔ ﻣﺪا‪ c‬ﻞﻛ ﻣﺪ‬
 ‫¾‬

‫!ﻃﻼ‪. V‬ﺑﻪ ﺧﺬ ﺑﻮ ﺣﻨﻴﻔﺔ‪. .‬اﻟﺼﺎ‪ y‬اﺤﻟﺠﺎ‪ :£‬ﻤﺧﺴﺔ !ﻃﺎ ‪.‬ﺛﻠﺚ ‪.‬ﺑﻪ ﺧﺬ اﻟﺼﺎﺣﺒﺎ‪V‬‬
‫‪.‬اﻷﺋﻤﺔ اﺨﻛﻼﺛﺔ‪ w‬ﻓﺎﻤﻟﺪ ﺣﻴﻨﺌﺬ !ﻃﻞ ‪.‬ﺛﻠﺚ‪. w‬اﻟﺮﻃﻞ ﻣﺎﺋﺔ ‪.‬ﺛﻼﺛﻮ‪!c V‬ﻫﻤﺎ‪. w‬ﻗﻴﻞ‪ :‬ﻣﺎﺋﺔ‬
‫‪.‬ﺛﻤﺎﻧﻴﺔ ‪.‬ﻋﺮﺸ‪!c V.‬ﻫﻤﺎ ‪!.‬ﺑﻌﺔ ﺳﺒﺎ‪!c y‬ﻫﻢ‪. .‬ﺗﻤﺎﻣﻪ ﻲﻓ اﺤﻟﻠﻴﺔ‪ .‬ﻗﻠﺖ‪. :‬اﻟﺼﺎ‪ y‬اﻟﻌﺮاﻲﻗ‬
‫ﺤﻧﻮ ﻧﺼﻒ ﻣﺪ ‪c‬ﻣﺸﻲﻘ‪ w‬ﻓﺈ‪a‬ا ﺗﻮﺿﺄ ‪.‬اﻏﺘﺴﻞ ﺑﻪ ﻓﻘﺪ ﺣﺼﻞ اﻟﺴﻨﺔ‪.‬‬
‫ﻗﻮ‪.) È‬ﻗﻴﻞ اﻤﻟﻘﺼﻮ‪ c‬اﻟﺦ( اﻷﺻﻮ ﺣﺬ‪ Ó‬ﻗﻴﻞ ﻤﻟﺎ ﻲﻓ اﺤﻟﻠﻴﺔ ﻧﻪ ﻧﻘﻞ ﻏﺮﻴ ‪.‬اﺣﺪ ‪g‬ﻤﺟﺎ‪y‬‬
‫اﻤﻟﺴﻠﻤﻦﻴ ﺒﻟ ‪ V‬ﻣﺎ ﺠﻳﺰ‪ Ô‬ﻲﻓ اﻟﻮﺿﻮ‪. f‬اﻟﻐﺴﻞ ﻏﺮﻴ ﻣﻘﺪ! ﺑﻤﻘﺪا!‪. .‬ﻣﺎ ﻲﻓ ﻇﺎﻫﺮ اﻟﺮ‪.‬اﻳﺔ ﻣﻦ‬
‫‪ Öc V‬ﻣﺎ ﻳﻜﻲﻔ ﻲﻓ اﻟﻐﺴﻞ ﺻﺎ‪ ”. y‬اﻟﻮﺿﻮ‪ f‬ﻣﺪ× ﻟﻠﺤﺪﻳﺚ اﻤﻟﺘﻔﻖ ﻋﻠﻴﻪ ﺎﻛ‪ V‬ﷺ ﻳﺘﻮﺿﺄ‬
‫ﺑﺎﻤﻟﺪ ‪.‬ﻳﻐﺘﺴﻞ ﺑﺎﻟﺼﺎ‪g y‬ﻰﻟ ﻤﺧﺴﺔ ﻣﺪا‪ :c‬ﻟﻴﺲ ﺑﺘﻘﺪﻳﺮ ﻻœ ﺑﻞ ﻫﻮ ﺑﻴﺎ‪ Öc V‬اﻟﻘﺪ!‬
‫اﻤﻟﺴﻨﻮ‪ V‬اِﻢْﺴِﺑ‪ .‬ﻗﺎ ﻲﻓ اﻛﺤﺮ ‪:‬ﺣ‪ Vg k‬ﻣﻦ ﺳﺒﻎ ﺑﺪ‪a V.‬ﻟﻚ ﺟﺰ’‪ Vº. w‬ﻟﻢ ﻳﻜﻔﻪ ا‪ c‬ﻋﻠﻴﻪ×‬
‫ﻷ‪ V‬ﻃﺒﺎ‪ y‬اﺠﺎ¾ ‪.‬ﺣﻮاﻬﻟﻢ ﺨﻣﺘﻠﻔﺔ ﻛﺬا ﻲﻓ اﻛﺪاﺋﻊ اِﻢْﺴِﺑ‪. w‬ﺑﻪ ﺟﺰœ ﻲﻓ اﻹﻣﺪا‪. c‬ﻏﺮﻴ’‪.‬‬

‫‚“‬
‫ ‬
‫} }‪£‬‬ ‫‬
‫
‪ £‬ﻲﻓ ﻣﺼﻨﻒ اﺑﻦ } ﺷﻴﺒﺔ‪:‬‬
‫' ْ ِّ َ َ َ َ َ ‪ْ َ ß‬‬ ‫َ ْ َ َُ َ‬ ‫َْ‬ ‫َ ' ََ َ‬
‫ﻲﻠﻋ ‪ :‬ﻻ َﻣﻬ َﺮ‬ ‫َ‬
‫ﷲ ﻗﻦ ‪c‬ا‪ c.‬اﻟﺰﺨﻓِﺮ‪ £‬ﻋ ِﻦ اﻟﺸﻌ ِﻲﺒ ﻗﺎ ‪ :‬ﻗﺎ ِ‬
‫ﺮﺷﻳﻚ ﻗﺒ ِﺪ ا ِ‬ ‫‪ :Ý iÝ‬ﺣﺪﻋﻨﺎ ِ‬
‫ََ' ْ َ َ َ َ‬
‫ﺮﺸ©ِ ‪!َ c‬ا ِﻫ َﻢ‪.‬‬ ‫ﺑِﺄﻗﻞ ِﻣﻦ ﻋ‬
‫)‪ ”. £‬ﺳﻦﻨ ‪c‬ا!ﻗﻄﻲﻨ‪:‬‬
‫ﻰﻨ‬‫اﻟﺮ ْﺳ َﻌ ُّ‬ ‫ﻜﻢ '‬ ‫ُّ َ ْ ْ َ َ ُّ َ ' َ َ َ َ ' ْ ُ ْ َ َ‬
‫اﺤﻟ‬ ‫ﻦ‬‫ﻧ‬ ‫ﺎ‬ ‫ﻳ‬‫ﺮ‬ ‫‪n‬‬ ‫‬ ‫ﺎ‬ ‫ﻨ‬‫ﻋ‬ ‫ﺪ‬ ‫ﺣ‬ ‫‬ ‫ﺘ‬ ‫اﻛ‬ ‫ﻦﻴ‬ ‫ﻜ‬ ‫اﻟﺴ‬ ‫ﻦ‬ ‫ﻴ‪ n‬ﺑ ْ‬ ‫َ‬
‫ﻋ‬ ‫ُ‬
‫ﻦ‬ ‫ﻤﺣ ُﺪ ْ‬
‫ﻧ‬ ‫ˆ ‪َ :i‬ﺣ 'ﺪ َﻋﻨَﺎ  َ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎ‪ْ ä‬ﻧﻦُ‬ ‫ْ‬ ‫َ‬
‫ﺮﺸ ْﻧ ُﻦ ُﻗﺒَﻴْﺪ َﺣ 'ﺪﺛﻰﻨ اﺤﻟ َ 'ﺠ ُ‬ ‫ُ‬ ‫َ‬
‫َ ' َ ُ َ ِّ‬ ‫'‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫َ ' َ َ َ ُ ْ ُ َ َ ْ ُ ْ ُ ُّ‬
‫ِ‬ ‫ٍ‬ ‫ﺎ‪ ä‬ﺣﺪﻋﻨﺎ ﻣﺒ‬ ‫‪ ¾.‬ﻧﻦ اﺤﻟﺠ ِ‬ ‫ﺣﺪﻋﻨﺎ ﺑﻮ اﻟﻤ ِﻐﺮﻴ©ِ ﻗﺒﺪ اﻟﻘﺪ ِ‬
‫اﺑ ﷺ‪» :‬ﻻ‬
‫'‬ ‫ُ‬ ‫َ‬ ‫َ‬
‫ﺟﺎﺑﺮ ﺑْﻦ َﻗﺒْﺪ ' َ َ َ ُ‬ ‫َ ْ! َﻃ َﺎ© َﻗ ْﻦ َﻗ َﻄﺎ‪َ .َ f‬ﻗ ْﻤﺮ‪ .‬ﺑْﻦ ‪c‬ﻳﻨَﺎ! َﻗ ْﻦ َ‬
‫اﺑ ﻗﺎ ﻗﺎ !ﺳﻮ ِ‬ ‫ِ ِ‬ ‫َِِ ِ‬ ‫َ ِ ِ ِ ٍ‬ ‫ٍ‬
‫ْ ُ َ َ ََْ ُ َ َ ْ َ َ‬ ‫'‬ ‫َْ َ َ‬ ‫'‬ ‫ﺤﻮا اﻟﻨِّ َﺴ َ‬‫ُﻳﻨْﻜ ُ‬
‫ﺮﺸ©ِ ‪!َ c‬ا ِﻫ َﻢ«‪.‬‬ ‫ﺎ‪.َ f‬ﻻ ﻳُ َﺰ ِّ‪ُ .‬ﺟ ُﻬ 'ﻦ ‪ِg‬ﻻ اﻷ‪<.‬ﺎ‪. f‬ﻻ ﻣﻬﺮ ‪ V.c‬ﻋ‬ ‫ﺎ‪ِg f‬ﻻ اﻷﻛﻔ‬ ‫ِ‬
‫َ ْ َ‬ ‫ْ‬ ‫ْ‬
‫َ ْ َ ُّ َ ' َ َ ْ ُ ' َ ْ ُ َ‬ ‫َ‬ ‫ْ‬ ‫َ ' َ ُ َ ُْ ُْ َ' ْ َ‬‫ُ‬ ‫ْ‬ ‫َ‬
‫ﺟﺤﺪ ٌ!‬ ‫ﺎ! ِ‪è‬‬ ‫ˆ ‪ :i‬ﺣﺪﻋﻨﺎ اﺤﻟﺴﻦﻴ ﻧﻦ ﺤﻣﻤ ِﺪ ﺑ ِﻦ ﺳ ِﻌﻴ ٍﺪ اﻟﻤﻄﺒ ِﻰﻘ ﺣﺪﻋﻨﺎ ﻗ َﺒﺪ اﻟﺮﻤﺣ ِﻦ ﻧﻦ اﺤﻟ ِ‬
‫َ‬ ‫ﺎ~ َ‪َ .‬ﻗ ْﻤﺮ‪ .‬ﺑ ْ‬ ‫اﺤﻟ َ 'ﺠﺎ‪َ ä‬ﻗ ْﻦ َﻗ َﻄﺎ ِ‪ f‬ﺑْﻦ ﺑ َ!ﺑَ‬ ‫ْ‬ ‫ُ‬ ‫َ ' َ َ َ ' ُ َ ْ ُ َ ِّ‬
‫ﺎ!‬
‫ٍ‬ ‫ﻳﻨ‬‫‪c‬‬‫ِ‬ ‫ﻦ‬ ‫ِ ِ‬ ‫ٍ‬ ‫ِ ِ‬ ‫ِ‬ ‫ﺮﺸ ﺑْ ِﻦ ﻗﺒَﻴْ ٍﺪ َﻋ ِﻦ‬ ‫ﺣﺪﻋﻨﺎ ﺑ ِﻘﻴ َﺔ ﻗﻦ ﻣﺒ ِ‬
‫َ َ َ َ ُ َ َ ْ َ َ‬ ‫َ َ‬ ‫' َُ َ '‬ ‫َ ْ َ‬
‫ﺮﺸ©ِ ‪!َ c‬ا ِﻫ َﻢ«‪.‬‬ ‫اﺑ ﷺ ﻗﺎ ‪» :‬ﻻ ﺻﺪا ‪ V.c‬ﻋ‬ ‫ﻗﻦ ﺟﺎﺑِ ٍﺮ ‪! V‬ﺳﻮ ِ‬
 ‫‪
º‬‬
‫َ ' ََ َُ' ُ ْ ُ َ ََ‬ ‫ْ َ‬ ‫ﺎ‪َ ê‬ﺣ 'ﺪ َﻋﻨَﺎ َ ُّ‬ ‫َ ' َ َ ُْ َ ْ ُ ْ ُ َ ْ‬
‫ﺤﻳ َﻰﻴ ﺑْﻦ َﻗ '‬
‫ﻴﻌﺔ‬ ‫ﺒﻟ ْﻧ ُﻦ ‪ِg‬ﺷﺎﻜ ٍ ﺣﺪﻋﻨﺎ ﺤﻣﻤﺪ ﻧﻦ ! ِﺑ‬ ‫ِ‬ ‫ٍ‬ ‫ﻴ‬ ‫ِ‬ ‫ˆ ‪ :i‬ﺣﺪﻋﻨﺎ اﺤﻟﺴﻦﻴ ﻧﻦ‬
‫ﺮﺸ©ِ َ‪!َ c‬ا ِﻫﻢ‪َ.‬‬ ‫َ‬ ‫ً‬
‫ﻮ‪َ V‬ﻣ ْﻬﺮا ﻗَ ُّﻞ ِﻣ ْﻦ َﻋ ْ َ‬
‫َ ُ ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫' ْ ِّ َ َ‬ ‫َ‬ ‫ُّ‬ ‫ْ‬ ‫َ ' ََ َ ُُ َ‬
‫ﺒﻟ‪ :‬ﻻ ﻳﻜ‬ ‫‪ß‬‬
‫َ‬ ‫ﺣﺪﻋﻨﺎ ‪c‬ا‪ c.‬اﻷ‪ cِ .‬ﻋ ِ َﻦ اﻟﺸﻌ ِ‪ k‬ﻗﺎ ﻗﺎ ِ‬
‫اﺑ ْﻧ ُﻦ‬
‫َ ' ََ ُ َْ ُ '‬ ‫ََْْ‬ ‫َ ' ََ َْ ُ ْ ُ‬ ‫ﺣ 'ﺪ َﻋﻨَﺎ َ ُّ ْ ُ ْ َ َ ْ َ‬ ‫‪َ :i ˆë‬‬
‫ﺒﻟ ﻧﻦ ﻤﺣﺪ ﺑ ِﻦ ﺣﺎﺗِ ٍﻢ ﺣﺪﻋﻨﺎ ‪ِg‬ﺑﺮا ِﻫﻴﻢ ﻧﻦ  ِﺑ اﻟﻌﻨﺒ ِﺲ ﺣﺪﻋﻨﺎ ﻗﺒﻴﺪ ِ‬ ‫ِ‬
‫ا َﻗَ ُّﻞ ِﻣ ْﻦ َﻋ ْ َ‬
‫ﺮﺸ©ِ َ‪!َ c‬ا ِﻫﻢ‪َ.‬‬ ‫' ْ ِّ َ ْ َ € َ َ َ َ َ َ‬
‫ﺒﻟ ﻗﺎ‪ :‬ﻻ ﺻﺪ‬ ‫َ‬ ‫ُ َ َ ْ َ َُ‬
‫ﻣﻮ‪ n‬ﻗﻦ ‪c‬ا‪ c.‬ﻋ ِﻦ اﻟﺸﻌ ِ‪ k‬ﻗﻦ ِ‬
‫©‪ ”. £‬ﻋﻤﺪ© اﻟﻘﺎ!‪:£‬‬
‫ﻗﻠﺖ‪ :‬ﻗﺎ ﺻﺤﺎﺑﻨﺎ‪ :‬ﻗﻞ اﻤﻟﻬﺮ ﻋﺮﺸ© ‪!c‬اﻫﻢ ﺳﻮا‪ f‬ﺎﻛﻧﺖ ﻣﺮﻀ‪.‬ﺑﺔ ‪ .‬ﻏﺮﻴﻫﺎ ﺣ‪ k‬ﺠﻳﻮ ‪V.‬‬
‫ﻋﺮﺸ© ﺗﺮﺒا ‪ Vº.‬ﺎﻛﻧﺖ ﻗﻴﻤﺘﻪ ﻗﻞ ﺨﺑﻼ‪ Ó‬اﻟﺮﺴﻗﺔ ﻤﻟﺎ !‪ £.‬ا«ا!ﻗﻄﻲﻨ ﻣﻦ ﺣﺪﻳﺚ ﺟﺎﺑﺮ ﺑﻦ‬
‫ﻋﺒﺪ اﷲ ﻗﺎ ﻗﺎ !ﺳﻮ اﷲ ﷺ‪» :‬ﻻ ﺗﻨﻜﺤﻮا اﻟﻨﺴﺎ‪g f‬ﻻ ﻟﻸﻛﻔﺎ‪. f‬ﻻ ﻳﺰ‪.‬ﺟﻬﻦ ‪g‬ﻻ اﻷ‪<.‬ﺎ‪f‬‬
‫‪.‬ﻻ ﻣﻬﺮ ‪ V.c‬ﻋﺮﺸ© ‪!c‬اﻫﻢ«‪ .‬ﻓﺈ‪ V‬ﻗﻠﺖ‪ :‬ﻓﻴﻪ ﻣﺒﺮﺸ ﺑﻦ ﻋﺒﻴﺪ ﻣﺮﺘ‪ 4.‬اﺤﻟﺪﻳﺚ ﺣﺎ‪c‬ﻳﺜﻪ ﻻ‬
‫ﻳﺘﺎﺑﻊ ﻋﻠﻴﻬﺎ ﻗﺎ‪ È‬ا«ا!ﻗﻄﻲﻨ ‪.‬ﻗﺎ اﻛﻴﻬﻲﻘ ﻲﻓ اﻤﻟﻌﺮﻓﺔ ﻋﻦ ﻤﺣﺪ ﺑﻦ ﺣﻨﺒﻞ ﻧﻪ ﻗﺎ‪ :‬ﺣﺎ‪c‬ﻳﺚ‬
‫ﺑﺮﺸ ﺑﻦ ﻋﺒﻴﺪ ﻣﻮﺿﻮﻋﺔ ﻛﺬ‪ .‬ﻗﻠﺖ‪.! :‬ا’ اﻛﻴﻬﻲﻘ ﻣﻦ ﻃﺮ ‪.‬اﻟﻀﻌﻴﻒ ‪ag‬ا !‪ £.‬ﻣﻦ ﻃﺮﻳﻖ‬
‫ﻳﺼﺮﻴ ﺣﺴﻨﺎ ﻓﻴﺤﺘﺞ ﺑﻪ ‪a‬ﻛﺮ’ اﺠﻮ‪ £.‬ﻲﻓ ﺮﺷ~ اﻤﻟﻬﺬ ‪.‬ﻋﻦ ﻲﻠﻋ !‪ ñ‬اﷲ ﺗﻌﺎﻰﻟ ﻋﻨﻪ ﻧﻪ‬
‫ﻗﺎ‪ :‬ﻗﻞ ﻣﺎ ﻳﺴﺘﺤﻴﻞ ﺑﻪ اﻤﻟﺮ© ﻋﺮﺸ© ‪!c‬اﻫﻢ‪a .‬ﻛﺮ’ اﻛﻴﻬﻲﻘ‪.‬‬
‫‪ ”. £¹‬ﻓﻴﺾ اﻛﺎ!‪ £‬ﺮﺷ~ ﺻﺤﻴﺢ اﻛﺨﺎ!‪:   !"  £‬‬
‫ّ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫'‬ ‫َ‬ ‫َْ‬
‫ﺣﺠﺎ‪ ä‬ﺑﻦ !ﻃﺎ©‪. w‬ﺣﺴﻦ‬ ‫‪!c‬اﻫﻢ‪g .‬ﻻ ‪ V‬ﻲﻓ ‪g‬ﺳﻨﺎ‪’c‬‬ ‫‪.‬ﻗﺎ ﺑﻮ ﺣﻨﻴﻔﺔ‪ :‬ﻻ ﻣﻬﺮ ﻗﻞ ﻣﻦ ﻋﺮﺸ©ِ‬
‫ِّ‬ ‫َ‬ ‫ُّ‬
‫اﻟﺮﺘﻣﺬ‪ £‬ﺣﺪﻳﺜﻪ ﻲﻓ ﻏﺮﻴ ‪.‬اﺣﺪ ِﻣﻦ اﻤﻟﻮاﺿﻊ ﻣﻦ ﻛﺘﺎﺑﻪ‪ Vº. w‬ﺎﻛ‪ V‬اﻤﻟﺤﺪﺛﻮ‪ V‬ﻻ ﻳﻌﺘﺮﺒ‪V.‬‬
‫ّ‬ ‫'‬
‫اﻹﺳﻨﺎ‪c‬‬ ‫ﺑﺘﺤﺴﻴﻨﻪ‪ w‬ﻣﺎ ﻧﺎ ﻓﺄﻋﺘﻤﺪ ﺑﺘﺤﺴﻴﻨﻪ‪a. w‬ﻟﻚ× ﻷ‪ V‬اﺠﺎ¾ ﺨﻣﺔ ﻳﻨﻈﺮ‪g V.‬ﻰﻟ ﺻﻮ!©ِ ِ‬
‫َ ْ‬ ‫ً‬ ‫ُّ‬
‫اﻹﺳﻨﺎ‪c‬‬ ‫ِ‬ ‫ﺒﻟ‬ ‫ﺮﺼ‬ ‫‪.‬اﻟﻘ‬ ‫ﻳﻨﺒﻲﻐ‪w‬‬ ‫ا‪£¤‬‬ ‫‪.‬ﻫﺬا‬ ‫‪w‬‬ ‫‪.‬اﻟﺮﺘﻣﺬ‪ £‬ﻳﻨﻈﺮ ‪g‬ﻰﻟ ﺣﺎ‪ È‬ﻲﻓ اﺨﻟﺎ!‪ ä‬ﻳﻀﺎ‬ ‫ﻓﻘﻂ‪w‬‬
‫ْ‬ ‫' ْ‬
‫‪.‬اﻟﻄﻌﻦ ﻓﻴﻪ ﻧﻪ ﺎﻛ‪ V‬ﻳَﺮﺸ اﺠﺒﻴﺬ‪.‬‬ ‫ﻓﻘﻂ ﻗﺼﻮ!‪w‬‬
‫ُ ّ ً‬ ‫ً '‬ ‫ٌ‬
‫ﺘﻜﺮﺒا‪w‬‬ ‫ﻗﻠﺖ‪. :‬ﻻ َﺟ ْﺮ~ ﺑﻪ ﻋﻨﺪ ﻫﻞ اﻟﻜﻮﻓﺔ‪ w‬ﻓﺈِﻧﻪ ﺣﻼ ﻋﻨﺪﻫﻢ‪. .‬ﻗﺎﻟﻮا ﻳﻀﺎ‪g :‬ﻧﻪ ﺎﻛ‪ V‬ﻣ‬ ‫ُ‬
‫ٌ ْ‬
‫ﺳﺎﺋﺮ اﺠﺎ¾‪. ......‬ﻗﺎﻟﻮا‪g :‬ﻧﻪ ﺎﻛ‪ V‬ﻳَﺮﺘ‪ 4‬اﺠﻟﻤﺎﻋﺔ×‬ ‫َ‬ ‫ﻗﻠﺖ‪c :‬ﻋﻮﻫﺎ‪ w‬ﻓﺈِﻧﻬﺎ ﻠﻛﻤﺔ ُﻣﻨﺘِﻨﺔ‪. w‬اﺗﺮ‪n‬ﻮا‬ ‫ُ‬
‫َ‬ ‫'‬ ‫َ‬ ‫ُ‬ ‫ٌ ّ‬ ‫ُ‬
‫ﺛﻼﺛﻦﻴ‬ ‫اﺠﺒﻮ‪g £‬ﻰﻟ‬ ‫ﻗﻠﺖ‪ :‬ﻧﻌﻢ ﻫﺬا اﺠﻟﺮ~ ﺷﺪﻳﺪ‪g w‬ﻻ ﻧﻪ ﻧﻘﻞ ﻋﻦ ﻣﺎﻟﻚ ﻧﻪ ﻟﻢ ﻳﺄ¡ اﻤﻟﺴﺠﺪ‬
‫اﻟﻌﻠﻤﺎ‪ f‬ﺒﻟ‬ ‫ُ‬ ‫‪g‬ﻇﻬﺎ! ُﻋﺬ!’‪ w‬ﻓﺤﺴﻨﻪ‬
‫ْ‬
‫ﺒﻟ‬ ‫ﻳﻘﺪ!‬ ‫ﻻ‬ ‫ﺪ‬ ‫ﺣ‬ ‫ﻞﻛ َ َ‬ ‫' ّ‬
‫‪V‬‬ ‫‪:‬‬‫ﻓﺄﺟﺎ‬ ‫ﻋﻨﻪ‬ ‫ﺌﻞ‬ ‫ﺳﻨﺔ‪ w‬ﻓَ ُ‬
‫ﺴ‬
‫ً‬
‫ِ‬ ‫ٍ‬
‫ْ‬ ‫ْ ً‬ ‫ً ََ‬ ‫َ ً‬ ‫ُ‬
‫‪.‬ﺣﻜﻤﺔ‪w‬‬ ‫ﺟﻮاﺑﻪ‪ w‬ﻛﻤﺎ ﻲﻓ »اﺤﻛﺬﻛﺮ©«× ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪a. w‬ﻟﻚ ﻷﻧﻪ ﺎﻛ‪g V‬ﻣ ﺎﻣﺎ ﻋﻈﻴﻤﺎ ﺗﺎ’ اﷲ ِﻋﻠﻤﺎ ِ‬
‫ً‬ ‫َ ً‬
‫ﺠﺎ‪ ä‬ﻓﺎﻜ‪ُ !َ V‬ﺟﻼ ﻣﻦ اﻟﺮﺟﺎ‪ w‬ﻓﺘﻜﺄﻛﺄ‪.‬ا ﻋﻠﻴﻪ ﺎﻛﺤﻛﻜﺄﻛﺆ‬ ‫ﺒﻮﻻ‪ w‬ﻓﻨﻜﺴﻮا !‪.f‬ﺳﻬﻢ‪ .‬ﻣﺎ اﺤﻟ َ ّ‬ ‫‪.‬ﻗ‬
 ‫

‬
‫َْ‬ ‫اﺑﻦ ُ‬ ‫ُ‬
‫اﻟﺸﻴﺦ ُ‬ ‫ّ ُ‬
‫اﻟﻤﻬﺮ ﻲﻓ ﺑﺎ اﻟﻜﻔﺎ‪. w©f‬ﻫﺬا ﻣﻦ‬ ‫ﺤﺑﺪﻳﺚ ﻲﻓ ﺗﻘﺪﻳﺮ‬ ‫ٍ‬ ‫اﻟﻬﻤﺎœ ®‬ ‫ﺒﻟ ‪ِ £a‬ﺟﻨﺔ‪ .‬ﺛﻢ‬
‫ﻣﺄﺧﻮ‪ ©a‬ﻣﻦ '‬‫ٌ‬ ‫'‬ ‫َ‬ ‫ﻳﺎ‪c‬اﺗِﻪ ﺒﻟ '‬
‫اﻟﺰﻳﻠﻲﻌ‪w‬‬ ‫اﻟﺰﻳﻠﻲﻌ‪. w‬ﻗﺪ ا‪ c‬ﻋﻠﻴﻪ ﻲﻓ ﻣﻮﺿﻊ ÷ﺧﺮ‪º. w‬ﻻ ﻓﺠﻤﻴﻊ ﻛﺘﺎﺑِﻪ‬
‫َ‬ ‫ﺗﺼﺤﻴﺤﻪ ﻋﻦ اﺤﻟﺎﻓﻆ ﺑُ ْﺮﻫﺎ‪ِّ V‬‬ ‫َ‬ ‫ُ‬
‫ا«ﻳﻦ اﺤﻟَﻠﻲﺒ‪g w‬ﻻ‬ ‫ﺟﺪﻳﺪ‪. w‬ﻧﻘﻞ اﻟﺸﻴﺦ‬ ‫ٍ‬ ‫‪.‬ﻟﻢ ﻳﺄ¡ ﻋﻠﻴﻪ ﺑ‪fٍ n‬‬
‫' ْ ً‬ ‫اﺑﻦ ُ‬ ‫'‬ ‫ُ ُ‬
‫ﺑﺴﻨﺪ’‬
‫ِ‬ ‫اﻟﻬﻤﺎœ ‪ V‬ﻧَﻌﻀﺎ ﻣﻦ ﺻﺤﺎﺑﻪ ﺟﺎ‪f‬‬ ‫اﻟﺸﻴﺦ ُ‬ ‫ﻧﻪ ﻟﻢ ﻳﻜﻦ ﻋﻨﺪ’ ‪g‬ﺳﻨﺎ‪ w’c‬ﺛﻢ ‪a‬ﻛﺮ‬
‫ُ َ ْ‬ ‫َ '‬ ‫ﻣﻦ ﻋﻨﺪ اﺤﻟﺎﻓﻆ اﺑﻦ َ‬
‫ﺣ َ‬
‫ﻗﻠﺖ‪. :‬ﻛﺮﺒ‬ ‫اﻟﺴﻨﺪ ﻟﻴﺲ ﻗﻞ ﻣﻦ اﺤﻟ َ َﺴﻦ‪.‬‬ ‫ﺠﺮ‪. w‬اﺤﻟﺪﻳﺚ ﺑﺬﻟﻚ '‬
‫ِ‬ ‫ِ‬
‫َ‬ ‫ُ‬ ‫َْ َ‬ ‫َ‬
‫اﺑﻦ ﻣﺮﻴ اﺤﻟﺎ‪. - ä‬ﻫﻮ ﻧِﺼﺎ اﻟﻘ ْﻄﻊ‪w‬‬ ‫ﺗﻠﻤﻴﺬ’ ُ‬ ‫اﻛﻌﺾ ا‪ £¤‬ﺟﺎ‪ f‬ﺑﺴﻨﺪ’‪ - w‬ﻫﻮ‬ ‫ﻇ ِّﻲﻨ ‪ V‬ﻫﺬا‬
‫' َْ‬ ‫'‬ ‫ٌ‬
‫ﺣﺪﻳﺚ ‪ß‬‬ ‫'‬
‫اﻟﻤﻬﺮ‪n. w‬ﺬا‬ ‫ﻗﻮ‪ £‬ﻋﻨﺪ اﻟﻨﺴﺎ‪. wk‬اﻟﺮ‪ £‬ﻓﻴﻪ ﻋﻨﺪ‪V £‬‬ ‫ﻲﻓ ﺑﺎ اﻟﺮﺴﻗﺔ ﻋﻨﺪﻧﺎ‪È. .‬‬
‫َ‬ ‫َ‬ ‫'‬
‫ﻧِﺼﺎ! اﻟﺮﺴﻗﺔ ﺎﻛﻧﺎ ﻗﻠﻴﻠﻦﻴ ﻲﻓ  '‪ .‬اﻹﺳﻼœ‪ w‬ﻟﻌﺮﺴ ﺣﺎ اﻤﻟﺴﻠﻤﻦﻴ‪ w‬ﻓﻠﻤﺎ َ‪' .‬ﺳﻊ اﷲ ﺗﻌﺎﻰﻟ‬
‫َ‬ ‫' َْ‬ ‫ً‬
‫‪!c‬اﻫﻢ ﻓﻴﻬﻤﺎ‪ w‬ﻓﻼ‬ ‫اﺳﺘﻘﺮ اﻷﻣﺮ ﺒﻟ ﻋﺮﺸ©ِ‬ ‫ﻋﻠﻴﻬﻢ ِﻳﺪ ﻲﻓ اﻤﻟﻬﺮ ‪.‬ﻧِﺼﺎ اﻟﺮﺴﻗﺔ ﻳﻀﺎ‪ w‬ﺣ‪k‬‬
‫َ َْ‬ ‫َْ‬ ‫َ‬
‫اﻟﻤﻬﺮ ﻲﻓ ﻣﻦ‪. w‬ﻟﻚ ‪ V‬ﺤﺗﻤﻠﻪ‬ ‫ﻧ ْﺴﺦ ﻋﻨﺪ‪. .£‬ﺣﻴﻨﺌ ٍﺬ ﺟﺎ ‪ V‬ﻳﻜﻮ‪ V‬ﺤﻧ ُﻮ ﺧﺎﺗﻢ ﺣﺪﻳﺪ ﺗﻤﺎœ‬
‫َْ‬ ‫ٌ‬ ‫ُّ ُ ُّ‬ ‫ً‬ ‫اﻟﻤ َﻌ ّ‬
‫ﺒﻟ ُ‬
‫ﻮ! ﻠﻛﻬﺎ ﻣﻌﻤﻮﻟﺔ ﺑﻬﺎ ﻋﻨﺪ‪ Vº. w£‬اﻧﺘﻰﻬ اﻷﻣﺮ ‪g‬ﻰﻟ اﻟﻌﺮﺸ©ِ‪.‬‬ ‫ﺠﻞ ﻳﻀﺎ‪ .‬ﻓﺎﻟﺼ‬
‫¬‪ ”. £‬ﻓﺘﺢ اﻟﻘﺪﻳﺮ‪:‬‬
‫‪.‬ﺠﺎ ﻗﻮ‪ È‬ﷺ ﻣﻦ ﺣﺪﻳﺚ ﺟﺎﺑﺮ !‪ ñ‬اﷲ ﻋﻨﻪ‪» :‬ﻻ ﻻ ﻳﺰ‪ ä.‬اﻟﻨﺴﺎ‪g f‬ﻻ اﻷ‪<.‬ﺎ‪. wf‬ﻻ‬
‫ﻳﺰ‪.‬ﺟﻦ ‪g‬ﻻ ﻣﻦ اﻷﻛﻔﺎ‪. wf‬ﻻ ﻣﻬﺮ ﻗﻞ ﻣﻦ ﻋﺮﺸ© ‪!c‬اﻫﻢ« !‪.‬ا’ ا«ا!ﻗﻄﻲﻨ ‪.‬اﻛﻴﻬﻲﻘ ‪.‬ﺗﻘﺪœ‬
‫اﻟﺎﻠﻜœ ﻋﻠﻴﻪ ﻲﻓ اﻟﻜﻔﺎ‪ ©f‬ﻓﻮﺟﺐ اﺠﻟﻤﻊ ﻓﻴﺤﻤﻞ ﻞﻛ ﻣﺎ ﻓﺎ‪ c‬ﻇﺎﻫﺮ’ ﻛﻮﻧﻪ ﻗﻞ ﻣﻦ ﻋﺮﺸ©‬
‫‪!c‬اﻫﻢ ﺒﻟ ﻧﻪ اﻤﻟﻌﺠﻞ‪.‬‬
‫‪ ”. £À‬اﻛﺤﺮ اﻟﺮاﺋﻖ‪:‬‬
‫ﻳﺚ‪َ » :‬ﻻ َﻣ ْﻬ َﺮ َﻗَ ُّﻞ ﻣﻦ َﻋ َ َ‬
‫ﺮﺸ©ِ َ‪!َ c‬ا ِﻫﻢ«َ‬ ‫َ‬ ‫َ ْ ُ ُ َ َ َ ُّ ُ َ َ َ ُ َ َ َ َ ْ َ َ ُّ ْ َ ْ َ ْ ً ْ‬
‫ﻗﻮ‪.) :È‬ﻗﻠﻪ ﻋﺮﺸ© ‪!c‬ا ِﻫﻢ( ‪ £‬ﻗﻞ اﻟﻤﻬ ِﺮ ﺮﺷﺨ ﻟِﻠﺤ ِﺪ ِ‬
‫' ' َ َ َ ' َ ْ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ ً ََ ْ َ َ ' َ ْ ُ ُ ُُ َ َُْْ ُ‬ ‫ْ‬
‫ﻮ ‪ V‬اﻟﻀ ِﻌﻴﻒ ‪ag‬ا ﻳ َﻌﺪ‪¡c‬‬ ‫ِ‬
‫ﻮ ﻲﻓ اﻷ ُ‬
‫ﺻ‬ ‫‪.‬ﻫﻮ َ‪ Vِº.‬ﺎﻛ‪ V‬ﺿ ِﻌﻴﻔﺎ ﻓﻘﺪ ﻳﻌﺪ‪ ¡c‬ﻃﺮﻗﻪ‪. w‬اﻟﻤﻨﻘ‬
‫ﺎ!ا ﻟ ِ َ َ‬ ‫َ ْ ُ ُ َ ْ ْ ْ َ َ ' ُ َ ُّ ' ْ ُ ُ ً ْ‬
‫‪g‬ﻇ َﻬ ً‬ ‫َ ُ َ َ ً َ‬ ‫ُ ُُُ‬
‫ﺮﺸ ِ‪Ó‬‬ ‫ﺮﻴ اﻟ ِﻔﺴ ِﻖ ‪ِ .‬ﻷﻧﻪ ﺣﻖ اﻟﺮﺸ ِ‪. y‬ﺟﻮﺑﺎ‬ ‫ِ‬ ‫ﻐ‬‫ِ‬ ‫ﺑ‬ ‫ﻪ‬ ‫ﻔ‬‫ﻌ‬ ‫ﺿ‬ ‫ﺎﻛ‪V‬‬ ‫ا‬ ‫‪ag‬‬ ‫ﺎ‬‫ﻨ‬ ‫ﺴ‬ ‫ﺣ‬ ‫ﺮﻴ‬‫ﺼ‬ ‫ِ‬ ‫ﻳ‬ ‫ﻓﺈﻧﻪ‬ ‫ﻪ‬ ‫ﻃﺮﻗ‬
‫' َ‬
‫اﻟﺮﺴﻗ ِﺔ‪.‬‬ ‫ﺎ‬ ‫ﺼ‬ ‫اﺳﺘ ْﺪ َﻻ ًﻻ ﺑﻨ َ‬‫ﺮﺸ ُ© ْ‬‫ﺤ ِّﻞ َﻓﻴُ َﻘ 'ﺪ ُ! ﺑﻤﺎ‪َ È‬ﺧ َﻄ ٌﺮ ‪.‬ﻫﻮ اﻟ ْ َﻌ َ َ‬‫اﻟ ْ َﻤ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫´‪ ”. £‬ا«! اﻤﻟﺨﺘﺎ!‪:‬‬
‫)ﻗﻠﻪ ﻋﺮﺸ© ‪!c‬اﻫﻢ( ﺤﻟﺪﻳﺚ اﻛﻴﻬﻲﻘ ‪.‬ﻏﺮﻴ’ ﻻ ﻣﻬﺮ ﻗﻞ ﻣﻦ ﻋﺮﺸ© ‪!c‬اﻫﻢ ‪.!.‬اﻳﺔ اﻷﻗﻞ‬
 ‫)
‬

‫ﺤﺗﻤﻞ ﺒﻟ اﻤﻟﻌﺠﻞ ) ﻓﻀﺔ ‪ V.‬ﺳﺒﻌﺔ ( ﻣﺜﺎﻗﻴﻞ ﻛﻤﺎ ﻲﻓ اﻟﺰ‪ ) ©I‬ﻣﺮﻀ‪.‬ﺑﺔ ﺎﻛﻧﺖ ‪ .‬ﻻ ( ‪.‬ﻟﻮ‬
‫‪c‬ﻳﻨﺎ ‪ .‬ﻋﺮﺿﺎ ﻗﻴﻤﺘﻪ ﻋﺮﺸ© ‪.‬ﻗﺖ اﻟﻌﻘﺪ ﻣﺎ ﻲﻓ ﺿﻤﺎﻧﻬﺎ ﺑﻄﻼ ﻗﺒﻞ اﻟﻮ‪ fþ‬ﻓﻴﻮœ اﻟﻘﺒﺾ‬
‫)‪.‬ﺠﺗﺐ ( اﻟﻌﺮﺸ© ‪ Vg‬ﺳﻤﺎﻫﺎ ‪.c .‬ﻧﻬﺎ‪.‬‬
‫‪ ”. £²‬اﻬﻟﻨﺪﻳﺔ‪:‬‬
‫ﺮﺒا ‪َ Vْ º.َ w‬ﺎﻛﻧَ ْ‬ ‫ﺮﺸ© ﺗ ْ ً‬
‫َ‬ ‫َ َ ُّ ْ َ ْ َ َ َ ُ َ َ َ َ ْ ُ َ ً ْ َ ْ َ َ ْ ُ َ َ ' َ ُ َ َ ْ ُ َ َ‬
‫َ‬
‫ﺖ‬ ‫ِ‬ ‫ﻗﻞ اﻟﻤﻬ ِﺮ ﻋﺮﺸ© ‪!c‬ا ِﻫﻢ ﻣﺮﻀ‪.‬ﺑﺔ ‪ .‬ﻟﺮﻴ ﻣﺮﻀ‪.‬ﺑ ٍﺔ ﺣ‪ k‬ﺠﻳﻮ ‪ V.‬ﻋ ٍ ِ‬
‫ْ َ ْ َ َْ َ َْْ‬ ‫َ‬ ‫َ‬ ‫َُ ُ ََ‬ ‫َ‬ ‫'‬ ‫ُ‬ ‫ْ‬ ‫َ َ‬ ‫'ْ‬ ‫َُُ ََ' َ َ‬
‫ﺎ! اﻟ ِﻘﻴﻤ ِﺔ ‪.‬ﻗﺖ اﻟﻌﻘ ِﺪ ِﻲﻓ‬ ‫ﻦﻴ ‪.‬ﻟﺮﻴ ا«!ا ِﻫ َ ِﻢ ﻓﻘﻮœ ﻣﻘَﺎﻣﻬﺎ ﺑِﺎﻋﺘِﺒ ِ‬ ‫ِﻗﻴﻤﺘﻪ ﻗﻞ ‪ w‬ﻛﺬا ِﻲﻓ اﺤﻛﺒ ِﻴ ِ‬
‫َ َُُ ََْ َْ َ َ ٌَ‬‫ْ‬ ‫ﺒﻟ ﺛَ ْﻮ  ْ‪َ .‬ﻣﻜﻴﻞ  ْ‪َ .‬ﻣ ْﻮ ُ‬ ‫ِّ َ َ َ ' َ ْ َ َ ' َ َ َ َ‬ ‫َ‬
‫‪ِ . V.‬ﻗﻴﻤﺘﻪ ﻳﻮœ اﻟﻌﻘ ِﺪ ﻋﺮﺸ©‬ ‫ٍ‬ ‫‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ﻇﺎ ِﻫ ِﺮ اﻟﺮ‪.‬اﻳ ِﺔ ﺣ‪ k‬ﻟﻮ ﺗﺰ‪.‬ﺟﻬﺎ‬
‫'ْ َْ‬ ‫َ َ‬ ‫ََ‬ ‫ْ ْ َ‬ ‫َ َ َ ْ َ ْ َ ْ َ ْ َ َ ' َ ْ َ َ َ ' ُّ‬
‫اﺠﻬ ِﺮ اﻟﻔﺎ ِﺋ ِﻖ‪.‬‬ ‫اﻟﺮ‪ ”ِ .َ c‬اﻟ َﻌﻜ ِﺲ ﻟ َﻬﺎ َﻣﺎ ﻏﻘ َﺺ ‪ w‬ﻛﺬا ِﻲﻓ‬ ‫ﻓﺼﺎ!¡ ﻳﻮœ اﻟﻘﺒ ِﺾ ﻗﻞ ﻟﻴﺲ ﻟﻬﺎ‬

‫ ‪£‬‬
‫‬
‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪:‬‬
‫َ‬ ‫ُ‬ ‫'َ‬ ‫َُ‬ ‫ْ‬ ‫َ‬
‫َ ' ََ ْ َ ُ ْ ُ َْ َ َََْ َ ْ ُ َ‬
‫ﻳﺰ ْﻧ ُﻦ ﺤﻣ 'ﻤ ٍﺪ َﺣﺪﺛ ِﻰﻨ ﻳَ ِﺰﻳﺪ ْﻧ ُﻦ ﻗﺒْ ِﺪ‬ ‫‪ُ - i‬ﺣﺪﻋﻨﺎ ‪ِg‬ﺳﺤ ﺎ ﻧﻦ ‪ِg‬ﺑﺮا ِﻫﻴﻢ ﺧﺮﺒﻧﺎ ﻗ َﺒﺪ اﻟﻌ ِﺰ ِ‬
‫'ُْ َ‬ ‫ْ‬ ‫ْ‬
‫' ََ َ ُ‬
‫ﻰﻜ ‪.َ -‬اﻟﻠﻔﻆ ُ‪َ - È‬ﺣﺪﻋﻨﺎ ﻗﺒْﺪ‬ ‫ﺎﻣ َﺔ ﺑ ْ ِﻦ اﻟ َﻬﺎ ِ‪َ .َ ~ c‬ﺣ 'ﺪﺛَ ِﻰﻨ ُﺤﻣَ 'ﻤ ُﺪ ْﻧ ُﻦ  ِﺑ ُﻗ َﻤ َﺮ اﻟ َﻤ ِّ ُّ‬ ‫اﺑ ﺑْﻦ  َﺳ َ‬
‫ِ‬ ‫ِ‬
‫'‬
‫ﻤﺣﻦ َﻛ 'ﻧ ُﻪ ﻗَ َﺎ َﺳﺄَﻟ ْﺖُ‬ ‫ﻴﻢ َﻗ ْﻦ َﺑ َﺳﻠَ َﻤ َﺔ ﺑْﻦ َﻗﺒْ ِﺪ '‬
‫اﻟﺮ ْ َ‬ ‫ﻳﺪ َﻗ ْﻦ ُﺤﻣَ 'ﻤ ِﺪ ﺑْﻦ ‪g‬ﺑ ْ َﺮا ِﻫ َ‬ ‫َ ْ َ َ‬
‫ﺰ‬ ‫ﻳ‬ ‫ﻦ‬ ‫ﻗ‬ ‫ﻳﺰ‬ ‫ﺰ‬ ‫اﻟ ْ َ‬
‫ﻌ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ْ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫'‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َﺨﺋ ِ َﺸ َﺔ َ ْ‪' ä.‬‬
‫َ‬
‫اﺟ ِﻪ ِﺛﻨ َ ْ‬
‫‪k‬‬ ‫َ‬
‫اﺑ ﷺ ﻗﺎﻟﺖ‪ :‬ﺎﻛ‪ V‬ﺻﺪاﻗﻪ ﻷ‪ِ .‬‬ ‫ﻮ ِ‬
‫َ‬
‫‪ k‬ﷺ ﻛﻢ ﺎﻛ‪ V‬ﺻﺪا !ﺳ ِ‬
‫ْ‬ ‫اﺠ ِّ‬
‫ِ‬
‫َ ' ُّ َ َ ُ ْ ُ َ َ َ ْ ْ ُ ُ ' َ ْ َ‬ ‫َ ْ َ َ ُ ' ً َ َ َ َ ْ ََ ْ‬
‫ﻋﺮﺸ© ‪ِ .‬ﻗﻴﺔ ‪.‬ﻧﺸﺎ‪ .‬ﻗﺎﻟﺖ ﺗﺪ ِ! ﻣﺎ اﻟﻨﺶ ﻗﺎ ﻗﻠﺖ ﻻ‪ .‬ﻗﺎﻟﺖ ﻧِﺼﻒ ‪ِ .‬ﻗﻴ ٍﺔ‪ .‬ﻓ ِﺘﻠﻚ‬
‫اﺟ ِﻪ‪.‬‬ ‫‪.‬‬ ‫اﺑ ﷺ ﻷَ ْ َ‬ ‫ِ‬
‫'‬
‫ﻮ‬ ‫ﺳ‬ ‫ا َ! ُ‬ ‫َْ ُ َ َْ ََ َ َ َ ُ‬
‫ﻤﺧﺴ ِﻤﺎﺋ ِﺔ ِ‪!c‬ﻫ ٍﻢ ﻓﻬﺬا ﺻﺪ‬
‫ِ‬ ‫ِ‬
‫ﻣﺼﻨﻒ ﻋﺒﺪ اﻟﺮا‪:‬‬
‫ˆ‪ - Ý‬ﻋﺒﺪ اﻟﺮا ﻋﻦ ﺑﻦ ﻋﻴﻴﻨﺔ ﻋﻦ ﺤﻳﻰﻴ ﺑﻦ ﺳﻌﻴﺪ ﻋﻦ ﺤﻣﻤﺪ ﺑﻦ ‪g‬ﺑﺮاﻫﻴﻢ ﻗﺎ ﺻﺪ‬
‫اﺠﻲﺒ ﷺ ﻞﻛ اﻣﺮ© ﻣﻦ ﻧﺴﺎﺋﻪ اﺛﻨﻲﺘ ﻋﺮﺸ© ‪.‬ﻗﻴﺔ ‪.‬ﻧﺸﺎ ‪.‬اﻟﻨﺶ ﻧﺼﻒ ‪.‬ﻗﻴﺔ ﻓﺬﻟﻚ ﻤﺧﺲ‬
‫ﻣﺎﺋﺔ ‪!c‬ﻫﻢ‪.‬‬
‫ﺳﻦﻨ } ‪c‬ا‪:c.‬‬
‫ْ‬
‫ﺣ 'ﺪ َﻋﻨَﺎ َﻗﺒْ ُﺪ اﻟ َﻌﺰﻳﺰ ْﻧ ُﻦ ُﺤﻣَ 'ﻤﺪ َﺣ 'ﺪ َﻋﻨَﺎ ﻳَﺰ ُ‬ ‫َ ' ََ َ ُْ '‬
‫ﻳﺪ ْﻧ ُﻦ‬ ‫ِ‬ ‫ٍ‬ ‫ِ ِ‬
‫ﻰﻠ َ‬ ‫اﺑ ْﻧ ُﻦ ُﺤﻣ َ 'ﻤ ٍﺪ ُّ‬
‫اﺠ َﻔﻴْ ِ ُّ‬ ‫‪ - {Ý‬ﺣﺪﻋﻨﺎ ﻗﺒﺪ ِ‬
‫َ ْ َ َ‬ ‫َْ َ ْ َُ ' ْ َْ َ َ ْ َ َ َ َ َ َ َ َ َْ ُ َ َ َ‬
‫ا‬
‫ِ‬ ‫ﺪ‬ ‫ﺻ‬ ‫ﻦ‬ ‫ﻗ‬ ‫‪-‬‬ ‫ﻋﻨﻬﺎ‬ ‫اﷲ‬ ‫!‪n‬‬ ‫‪-‬‬ ‫ﺔ‬ ‫اﻟﻬﺎ ِ‪ c‬ﻗﻦ ﺤﻣﻤ ِﺪ ﺑ ِﻦ ‪ِg‬ﺑﺮا ِﻫﻴﻢ ﻗﻦ  ِﺑ ﺳﻠﻤﺔ ﻗﺎ ﺳﺄﻟﺖ ﺨﺋِﺸ‬
‫'‬ ‫ُ‬ ‫َ َ ْ َْ َ ْ َ َ ُ ' ً َ َ‪ُ ْ ْ َ َ ß َ َ َ ُ ْ ُ َ ß‬‬ ‫'‬
‫‪ k‬ﷺ ﻗﺎﻟﺖ‪ :‬ﺛِﻨﺘﺎ ﻋﺮﺸ© ‪ِ .‬ﻗﻴﺔ ‪.‬ﻧﺶ‪ .‬ﻓﻘﻠﺖ‪. :‬ﻣﺎ ﻧﺶ ﻗﺎﻟﺖ‪ :‬ﻧِﺼﻒ ‪ِ .‬ﻗﻴ ٍﺔ‪.‬‬ ‫اﺠ ِّ‬
‫ِ‬
 ‫©
‬

‫ﺳﻦﻨ اﻟﺮﺘﻣﺬ‪:£‬‬
‫ﻮ‪َ w‬ﻗ ْﻦ اﺑْﻦ ِﺳﺮﻴ َ‬ ‫َ‬ ‫َ‬
‫ﺎ‪ْ V‬ﻧ ُﻦ ُﻗﻴَﻴْﻨَﺔ‪َ w‬ﻗ ْﻦ ﻛﻳُّ َ‬ ‫َ ' ََ ُ َْ ُ‬ ‫َ‬ ‫ُ َ‬ ‫َ‬ ‫ˆ‪َ - ÝÝÝ‬ﺣ 'ﺪ َﻋﻨَﺎ ْ‬
‫ﻳﻦ‪w‬‬ ‫ِ‬ ‫ِ‬ ‫اﻧ ُﻦ  ِ} ﻗ َﻤ َﺮ ﻗﺎ‪ :‬ﺣﺪﻋﻨﺎ ﺳﻔﻴ‬
‫َ ' َ‬ ‫ُ َ َ ِّ‬ ‫ََ َ ُ َ ُ‬ ‫ﻲﻤ‪ w‬ﻗَ َﺎ‪ :‬ﻗَ َﺎ ُﻗ َﻤ ُﺮ ْﻧ ُﻦ اﺨﻟ َ '‬ ‫ُّ َ‬ ‫َ َْ‬ ‫َ ْ َ‬
‫ﺎ‪ :‬ﻻ ﻻ ﻳﻐﺎﻟﻮا َﺻﺪﻗﺔ اﻟﻨ َﺴﺎ‪ wِf‬ﻓﺈِﻏ َﻬﺎ ﻟ ْﻮ‬ ‫ِ‬ ‫ﻄ‬ ‫ِّ‬ ‫ِ‬ ‫ﻠ‬‫اﻟﺴ‬ ‫‪f‬‬
‫ِ‬ ‫ﺎ‬ ‫ﻔ‬‫ﺠ‬ ‫اﻟﻌ‬ ‫}‬‫ﻗﻦ  ِ‬
‫اﺑ ﷺ‪َ » w‬ﻣﺎ َﻋﻠ ْﻤ ُ‬ ‫ْ َ ' َ َ َ ْ َ ُ ْ َ َ ُّ '‬ ‫َ‬ ‫َ‬
‫ُّ ْ َ ْ َ ْ َ‬ ‫َ َ ْ َ ًَُْ‬
‫ﺖ‬ ‫ِ‬ ‫ﻲﺒ ِ‬ ‫اﺑ ﻟﺎﻜ‪. V‬ﻻﻛﻢ ِﺑﻬﺎ ِﻧ‬ ‫ﺎﻛﻧﺖ ﻣﻜﺮﻣﺔ ِﻲﻓ ا«ﻏﻴﺎ‪ . w‬ﻳﻘﻮ ِﻋﻨﺪ ِ‬
‫ََ َ ََْ ْ َْ ْ َ ْ َ َ‬ ‫َ‬ ‫َ َْ َ َ ْ‬ ‫َ َ َ ْ‬ ‫َُ َ '‬
‫اﺑ ﷺ ﻧﻜ َﺢ ﺷﻴﺌًﺎ ِﻣ ْﻦ ﻧ ِ َﺴﺎﺋِ ِﻪ َ‪.‬ﻻ ﻧﻜ َﺢ ﺷﻴ ًﺌﺎ ِﻣ ْﻦ َﻧﻨﺎﺗِ ِﻪ ﺒﻟ ﻛﺮﺜ ِﻣﻦ ﺛِﻨﻲﺘ ﻋﺮﺸ©‬ ‫!ﺳﻮ ِ‬
‫ُ ُ َْ َْ‬ ‫ُّ َ ُّ ْ ُ َ‬ ‫ُ ' ً َ َ َ ٌ َ َ ٌ َ ٌ ََُ َ ْ َ‬
‫اﺳ ُﻤﻪ ﻫ ِﺮ ٌœ‪.َ w‬اﻷ‪ِ .‬ﻗ 'ﻴﺔ ِﻋﻨﺪ ﻫ ِﻞ‬ ‫اﻟﻌﺠﻔﺎ ِ‪ f‬اﻟﺴﻠ ِﻲﻤ‪:‬‬ ‫‪ِ .‬ﻗﻴ ﺔ«‪ :‬ﻫﺬا ﺣ ِﺪﻳﺚ ﺣﺴﻦ ﺻ ِﺤﻴﺢ ‪.‬ﺑﻮ‬
‫ﻮ‪َ !ْ c V‬ﻫﻤﺎ‪ً.‬‬ ‫ْ َ َْ ُ َ ْ َ ً َ َْ َ ْ َ َ ُ ' ً َْ ُ َ َ َ َ ُ َ‬
‫َ‬
‫اﻟ ِﻌﻠ ِﻢ‪! :‬ﺑﻌﻮ‪!cِ V‬ﻫﻤﺎ ‪.‬ﺛِﻨﺘﺎ ﻋﺮﺸ© ‪ِ .‬ﻗﻴﺔ !ﺑﻊ ِﻣﺎﺋ ٍﺔ ‪.‬ﻋﻤﺎﻧ ِ‬
‫ﻣﺼﻨﻒ اﺑﻦ اﺑ ﺷﻴﺒﮧ‪:‬‬
‫‪َ -Ý i‬ﺣ 'ﺪﻋَﻨَﺎ ُﺤﻣَ 'ﻤ ُﺪ ْﻧ ُﻦ ﻓُ َﻀ ْﻴﻞ ‪َ ,‬ﻗ ْﻦ َﺤﻳْ َﻰﻴ ﺑْﻦ َﺳﻌﻴ ٍﺪ ‪ w‬ﻗَ َﺎ ‪َ :‬ﺣ 'ﺪﺛَﻲﻨ ُﺤﻣَ 'ﻤ ُﺪ ْﻧ ُﻦ ‪g‬ﺑ ْ َﺮا ِﻫ َ‬
‫ﻴﻢ‬ ‫ِ‬ ‫ِ ِ‬ ‫ٍ‬
‫َ‬ ‫َ‬ ‫َ ُ‬ ‫َ َ َ َ َ َ ُ ََ‬
‫ﻲﺒ ﷺ َ‪َ .‬ﺻﺪا ﻧ ِ َﺴﺎﺋِ ِﻪ ﻤﺧْ َﺲ ِﻣﺌَ ِﺔ ِ‪!ْ c‬ﻫ ٍﻢ‪.‬‬ ‫اﺠ ِّ‬
‫ِ‬
‫ﺎ¡ '‬
‫ِ‬ ‫ﻗﺎ‪ :‬ﺎﻛ‪ V‬ﺻﺪا ﻧﻨ‬
‫ْ ُْ َ ' َ َ‬ ‫َ ْ َ‬ ‫َ ْ ََْ ْ َ‬ ‫ْ‬ ‫ﺣ 'ﺪ َﻋﻨَﺎ َﺟﺮ ُ ْ َ ْ‬ ‫‪َ -Ý i‬‬
‫ﺐ ﻗﺎ‪:‬‬ ‫ﻴﺪ ﺑ ِﻦ اﻟﻤﺴﻴ ِ‬ ‫ﻴﺪ ‪ ,‬ﻗﻦ ﺤﻳﻰﻴ ﺑ ِﻦ ﺳ ِﻌﻴ ٍﺪ ‪ ,‬ﻗﻦ ﺳ ِﻌ ِ‬ ‫ﻳﺮ ﻧ ُﻦ ﻗﺒ ِﺪ اﺤﻟ َ ِﻤ ِ‬ ‫ِ‬
‫َ ََ َ َ‬ ‫َْ َ َ َ ُ ً‬ ‫ِّ َ‬ ‫ُّ ' ُ‬
‫ﺮﺸ ‪ِ .‬ﻗ 'ﻴﺔ َ‪.‬ﻧِ ْﺼﻒ ﻓﺬﻟِﻚ ﻤﺧْ ُﺲ ِﻣﺌَ ِﺔ ِ‪َ !ْ c‬ﻫ ٍﻢ‪.‬‬ ‫اﺠﺎﻜ ِ~ اﻋﻨﺎ ﻋ‬ ‫اﻟﺴﻨﺔ ِﻲﻓ‬
‫ﻣﺮﻗﺎ©‪:‬‬
‫ً‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ˆ{‪َ » - i‬ﻗ ْﻦ ُﻗ َﻤ َﺮ ﺑْﻦ اﺨﻟ َ 'ﻄﺎ ﻗَﺎ‪ :‬ﻻ ﻻ ﻳُ َﻐﺎﻟﻮا َﺻ ُﺪﻗَ َﺔ اﻟﻨِّ َﺴﺎ‪ f‬ﻓَﺈ 'ﻏ َﻬﺎ ﻟ ْﻮ َﺎﻛﻧَ ْ‬ ‫ْ‬
‫ﺖ َﻣﻜ ُﺮ َﻣﺔ ِﻲﻓ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫َ ََ‬ ‫َ َ ْ ُ َُ َ '‬ ‫ْ َ ' َ َ َ َ ْ َ ُ ْ َ َ ُّ '‬ ‫ُّ ْ َ َ َ ْ َ‬
‫اﺑ ﷺ ﻧﻜﺢ‬ ‫اﺑ ﷺ‪ w‬ﻣﺎ ﻋ ِﻠﻤﺖ !ﺳﻮ ِ‬ ‫اﺑ ﻟﺎﻜ‪. V‬ﻻﻛﻢ ﺑِﻬﺎ ﻧ ِﻲﺒ ِ‬ ‫ا«ﻏﻴﺎ ‪.‬ﻳﻘﻮ ِﻋﻨﺪ ِ‬
‫ﻤﺣﺪ‪ُw‬‬‫ﺮﺸ©َ ُ‪.‬ﻗ 'ﻴ ًﺔ« ‪ُ .َ !َ .‬ا’ َ ْ َ‬
‫َ‬ ‫ََ َ ََْ َ ََْ ْ َ ْ‬
‫ﺷﻴﺌًﺎ ِﻣ ْﻦ ﻧ ِ َﺴﺎﺋ ِ ِﻪ ‪.‬ﻻ ﻧﻜﺢ ﺷﻴﺌﺎ ِﻣﻦ ﻧﻨﺎﺗِ ِﻪ ﺒﻟ ﻛﺮﺜ ِﻣﻦ اﺛﻨﻲﺘ ﻋ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫ً‬ ‫ََ َْ َ َ َ ْ‬ ‫َ ْ‬
‫ِ‬
‫ﻲﻣ‪.‬‬‫ا«ا! ِ ُّ‬ ‫ﺎﺟ ْﻪ‪' .َ w‬‬ ‫اﻧ ُﻦ َﻣ َ‬ ‫ﺎ‪ْ .َ wk‬‬ ‫ا‪.َ wcَ .‬اﻟﻨ' َﺴ ِ ُّ‬‫اﻟﺮﺘ ِﻣ ِﺬ ُّ‪َ.َ w£‬ﺑُﻮ َ‪ُ c‬‬ ‫َ‪ْ ِّ .‬‬
‫َ َْ َ َ‬ ‫ِ‬
‫َ ً‬ ‫َ َ َ ْ َ َ‬ ‫َ َ ْ ُ َُ َ '‬
‫اﺑ ﷺ ﻧﻜ َﺢ ﺷﻴﺌًﺎ(  ْ‪ :£‬ﺗ َﺰ '‪َ  äَ .‬ﺣﺪا ) ِﻣ ْﻦ ﻧ ِ َﺴﺎﺋِ ِﻪ َ‪.‬ﻻ ﻧﻜ َﺢ(  ْ‪:£‬‬ ‫)ﻣﺎ ﻋ ِﻠﻤﺖ !ﺳﻮ ِ‬
‫ََ َ ََْ َ ْ ْ َ ً َ ََْ َ ََْ ْ َ ْ َ َ ُ ' ً َ َ َ َْ ُ َ‬ ‫َ‬ ‫َ ْ‬
‫َ '‪) äَ .‬ﺷﻴﺌًﺎ ِﻣ ْﻦ َﻧﻨﺎﺗِ ِﻪ ﺒﻟ ﻛﺮﺜ( ‪ِ :£‬ﻣﻘﺪا!ا ﻛﺮﺜ ) ِﻣﻦ اﺛﻨﻲﺘ ﻋﺮﺸ© ‪ِ .‬ﻗﻴﺔ( ‪ِ .‬ﻲﻫ !ﺑﻌ ِﻤﺎﺋ ٍﺔ‬
‫َ َ َ َ َ َ‬ ‫َ َ ُ‬ ‫ْ َ'‬ ‫ََ ُ َ َْ ً َ' َ ُ َ َ ْ‬
‫ﻳﺚ اﻵ ِ ‪َ V‬ﺻﺪا  ِّœ َﺣ ِﺒﻴﺒَﺔ ﺎﻛ‪!ْ  V‬ﺑَ َﻌﺔ ÷ﻻ ِ‪Ó‬‬ ‫َ‪.‬ﻋﻤﺎﻧﻮ‪!cِ V‬ﻫﻤﺎ َ‪.‬ﻣﺎ ﻣﺎ ! ِ‪ِ £.‬ﻣﻦ اﺤﻟ َ ِﺪ ِ‬
‫اﺑ ﷺ‬
‫'‬
‫ﻮ‬ ‫ﺳ‬‫اﺤﻟَﺒَ َﺸ َﺔ َﻗ ْﻦ َ! ُ‬ ‫ْ‬
‫ﻲﻓ‬ ‫ُّ‬ ‫ِ‬ ‫ﺠ‬‫اﺠ َ‬ ‫ﻷﻧ' ُﻪ  َ ْﺻ َﺪ َﻗ َﻬﺎ '‬ ‫ْ َ َ 'ُ ُ ْ ًَْ ْ َْ ُ َ َ َ‬
‫ِ‪!c‬ﻫ ٍﻢ ﻓﺈِﻧﻪ ﻣﺴﺘﺜﻰﻨ ِﻣﻦ ﻗﻮ ِ ﻗﻤﺮ ِ‬
‫ِ ِ‬ ‫ِ‬ ‫ﺎ‪n‬‬
‫ﻴﻤﺎ َﺳﺒَ َﻖ ِﻣ ْﻦ ﺛِﻨ ْ َﻲﺘْ‬ ‫ﻲﺒ ﷺ َ‪َ .‬ﻣﺎ َ! َ‪.‬ﺗ ْ ُﻪ َﺨﺋ َﺸ ُﺔ ﻓ َ‬ ‫ِّ‬ ‫'‬ ‫َ‬ ‫ْ َْ َْ‬ ‫َْ‬ ‫ََََْ َ‬
‫ِ‬ ‫ِ‬ ‫ﻦﻴ َ ِﻣﻦ اﺠ ِ‬ ‫ﺮﻴ ﻳﻌ ِﻴ ٍ‬ ‫!ﺑﻌﺔ ÷ﻻ ِ‪!cِ Ó‬ﻫ ٍﻢ ِﻣﻦ ﻟ ِ‬
‫' َ َ َ َ ُ َ ُ َ َ َ ' ُ َ َ َ َ َ َ ْ ُ ' َ َْ‬ ‫ْ‬ ‫َ َ‬ ‫ﺮﺸ َ© َ‪.‬ﻧ َ ﺸﺎ ﻓَﺈ 'ﻧ ُﻪ ﻟ َ ْﻢ َﻓﺘَ َ‬
‫َﻋ ْ َ‬
‫ﺎ‪َ ْ .‬ﻋﺪ‪ c‬اﻷ َ‪ِ .‬اﻲﻗ اﻟ ِﻲﺘ ‪a‬ﻛﺮﻫﺎ ﻗﻤﺮ ‪.‬ﻟﻌﻠﻪ !ا‪ c‬ﻋﺪ‪ c‬اﻷ‪ِ .‬ﻗﻴ ِﺔ ‪.‬ﻟﻢ‬ ‫ﺠ َ‬
‫ِ‬
‫ْ َ َ َ ' ُ َ ْ َ ْ ُ ْ ُ َ َ ُ ُ ِّ َ َ َ‬ ‫َ َ ' ُ َ َ ِّ َ َ‬ ‫َ َْ ْ َ ْ ُ ُ‬
‫ﺣ ِﺒﻴﺒَﺔ َ‪.‬ﻻ‬ ‫اﻟﺰﻳَﺎ‪ِ ©c‬ﻲﻓ ِﻋﻠ ِﻤ ِﻪ ‪.‬ﻟﻌﻠﻪ ﻟﻢ ﻓﺒﻠﻐﻪ ﺻﺪا œ‬ ‫ﻮ! ﻣﻊ ‪ِg‬ﻧﻪ ﻏﻰﻔ‬ ‫ﻳﻠﺘ ِﻔﺖ ‪ِg‬ﻰﻟ اﻟﻜﺴ ِ‬
‫ِّ َ َ ُ ' َ َ ْ َ َ َ ُ َ ُ ' َ‬
‫ا(‬ ‫اﻟﺰﻳﺎ‪ ©c‬اﻟ ِﻲﺘ !‪.‬ﻳﻬﺎ ﺨﺋِﺸﺔ‪) .‬ﺑﺎ اﻟﺼﺪ ِ‬
 ‫‪
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‫‬
‫‪£Ó.Q ÔÕÖ ×ØÙ‬‬
‫‪Q Ð‬‬
‫‪ c! ”.‬اﻤﻟﺤﺘﺎ!‪:‬‬
‫ﻣﻄﻠﺐ ﻲﻓ ﺗﻌﺮﻳﻒ اﻟﻜﺮ‪:‬‬
‫ﻗﻮ‪ .) :È‬ﺑﻜﺮ ﺑﺮ( اﻟﻜﺮ ﻛﻴﻞ ﻣﻌﺮ‪. Ó.‬ﻫﻮ ﺳﺘﻮ‪ V‬ﻗﻔﺰﻴا‪. w‬اﻟﻘﻔﺰﻴ ﺛﻤﺎﻧﻴﺔ ﻣﺎﻜﻛﻴﻚ‪w‬‬
‫‪.‬اﻤﻟﻜﻮ‪ 4‬ﺻﺎ‪. y‬ﻧﺼﻒ‪ .‬ﻣﺼﺒﺎ~‬

‫«‪£¡Èª‬‬
‫‬
‫ﻲﻓ اﻛﺤﺮ اﻟﺮاﺋﻖ‪:‬‬
‫َ ْ َ َ َْ َ َ َ َ ْ َْ ُ‬ ‫ْ َ ُ َ َ َ َُ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ﻗَ ْﻮ ُ ُ‪' ”.) È‬‬
‫ﺮﺸ© ﻣﻨﻬﺎ ‪ V.‬ﺳﺒﻌ ِﺔ ﻣﺜﺎ ِﻗﻴﻞ( ‪.‬اﻟ ِﻤﺜﻘﺎ‬ ‫ا« َ!ا ِﻫ ِﻢ َ‪َ Vْ .‬ﺳﺒْ َﻌ ٍﺔ ‪.‬ﻫﻮ ‪ V‬ﺗﻜﻮ‪ V‬اﻟﻌ‬
‫َ‬ ‫ﻤﺧ ُﺲ ُﺷ َﻌ ْ َ‬ ‫ا‪ْ َ þ‬‬ ‫ﺮﻴ ُ‬ ‫اﻃﺎ‪.َ w‬اﻟْﻘ َ‬ ‫ﺮﻴ ً‬‫ﺮﺸ ِﻗ َ‬ ‫َ‬ ‫ِّ َ ُ ْ ُ َ َ ً َ ِّ ْ َ ُ َ ْ َ َ َ َ َ‬
‫ا¡‪£ w‬‬ ‫ٍ‬ ‫ﺮﻴ‬ ‫ِ‬ ‫‪.‬ﻫﻮ ا«ﻳﻨﺎ! ِﻋﺮﺸ‪ِ V.‬ﻗﺮﻴاﻃﺎ‪. w‬ا«!ﻫﻢ !ﺑﻌﺔ ﻋ‬
‫َ‬ ‫َُْ َ ً‬ ‫'‬ ‫َ'‬ ‫َ َْ ْ ُ‬ ‫َ‬ ‫ﺮﺒ ﻲﻓ '‬ ‫اﻟ ْ ُﻤ ْﻌﺘَ َ ُ‬
‫ا« َ!ا ِﻫ ِﻢ ‪g‬ﻰﻟ ÷ ِﺧ ِﺮ’ِ‪. w‬اﻷﺻﻞ ﻓﻴﻪ ‪ V‬ا«!ا ِﻫﻢ ﺎﻛﻧﺖ ﺨﻣﺘ ِﻠﻔﺔ ﻲﻓ ﻣ ِﻦ اﺠﻲﺒ ﷺ‪”. w‬‬
‫َ‬ ‫َ‬ ‫َ‬

‫اﻃﺎ‬ ‫ﺮﻴ ً‬ ‫ﻳﻦ ِﻗ َ‬ ‫ﺐ َﻓﺒَ ْﻌ ُﻀ َﻬﺎ ﺎﻛ‪ِ V‬ﻋ ْﺮﺸ َ‬ ‫اﺑ ﻋﻨﻬﻤﺎ ﺒﻟ ﺛَ َﻼ‪َ è‬ﻣ َﺮاﺗ َ‬ ‫ﻜﺮ َ‪ُ .‬ﻗ َﻤ َﺮ !‪ُ ' ñ‬‬ ‫َ ْ‬
‫َ َﻣ ِﻦ } ﺑ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫ﻳﻂ‬ ‫ﺮﺸ ُ© ﻗَ َﺮا! َ‬ ‫ا«ﻳﻨَﺎ! َ‪.‬ﺑَ ْﻌ ُﻀ َﻬﺎ َﻋ َ َ‬ ‫ﻤﺧﺎ¾ ِّ‬ ‫اﻃﺎ ﺛَ َﻼﺛ َ َﺔ  َ ْ َ‬ ‫ﺮﻴ ً‬ ‫ﺮﺸ ِﻗ َ‬ ‫ﻲﻨ َﻋ َ َ‬ ‫ْ‬
‫اﻋ َ ْ‬ ‫ْ ُ‬
‫ﺎ! َ‪.‬ﺑَﻌﻀ َﻬﺎ ﺎﻛ‪V‬‬
‫ْ َ ِّ َ‬
‫ِﻣﺜﻞ ا«ﻳﻨ‬
‫ِ‬ ‫َِ‬ ‫ِ‬ ‫ِ‬
‫ُ‬ ‫ﻞﻛ َﻋ َ َ‬ ‫َ ' َ ْ ُ ' ْ ُ ُّ‬ ‫'َ‬ ‫َ‬
‫ا«ﻳﻨَﺎ!‪ .‬ﻓَ ْﺎﻷ '‪َ Vُ ْ .َ ُ .‬ﻋ َ َ‬ ‫ﻧ ْﺼ َﻒ ِّ‬
‫ﺮﺸ©ٍ ﻣﻨﻪ َ‪Vْ .‬‬ ‫ﺮﻴ ‪.‬اﺨﻛ ِﺎ‪ِ V. k‬ﺳﺘ ٍﺔ ‪£‬‬ ‫ِ‬ ‫ﻏ‬
‫ِ‬ ‫ﺎ‬ ‫ﻧ‬ ‫ا«‬ ‫ﻣﻦ‬ ‫ٍ‬ ‫©‬ ‫ﺮﺸ‬ ‫ِ‬ ‫ِ‬
‫َ َ‬ ‫'َ‬ ‫َ ْ ُ َْ َ‬ ‫َ ْ َ‬ ‫ُّ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ا«ﻧَﺎﻏ َ ' ُ َ ْ ُ َ ْ َ‬ ‫ﺳ 'ﺘﺔ ﻣﻦ '‬
‫ﺮﻴ ﻓ َﻮﻗ َﻊ‬ ‫ﺮﻴ ‪.‬اﺨﻛﺎ ِﻟﺚ ‪ V.‬ﻤﺧﺴ ٍﺔ ‪َ £‬ﻞﻛ ﻋﺮﺸ©ٍ ﻣﻨﻪ ‪ V.‬ﻤﺧﺴ ٍﺔ ﻣﻦ ا«ﻧﺎ ِﻏ ِ‬ ‫ِ ِ‬ ‫ِ ٍ‬
‫َْ ٍ َْ ً َ َ ََ ُ َ َ َُ‬ ‫َ َ َ َ ُ‬ ‫َ‬ ‫ْ‬ ‫'َ ُ ُ‬
‫ﺠ َﻌﻠﻪ‬ ‫اﻹﻳﻔﺎ ِ‪ِ .َ f‬اﻻ ْﺳ ِﺘﻴﻔﺎ ِ‪ f‬ﻓﺄﺧﺬ ﻗ َﻤ ُﺮ ﻣﻦ ﻞﻛ ﻧﻮ‪!cِ y‬ﻫﻤﺎ ﻓﺨﻠﻄﻪ ﻓ‬ ‫اﺤﻛﻨﺎ‪ y‬ﺑﻦﻴ اﺠﺎ¾ ﻲﻓ ِ‬
‫َ َْ َ‬ ‫َ َ َ َ ُ ُّ ْ َ َ ْ َ َ َ َ َ َ َ ً َ َ َ ْ َ َ ُ‬ ‫ََ ََ َ‬
‫ﺛﻼﺛﺔ ‪!َ c‬ا ِﻫ َﻢ ﻣﺘﺴﺎ‪.‬ﻳﻪ ﻓﺨﺮ‪ ä‬ﻞﻛ ِ‪!c‬ﻫ ٍﻢ !ﺑﻌﺔ ﻋﺮﺸ ِﻗﺮﻴاﻃﺎ ﻓﺒ ِﻲﻘ اﻟﻌﻤﻞ ﻋﻠﻴﻪ ‪g‬ﻰﻟ ﻳﻮ ِﻣﻨﺎ‬
‫َ'‬ ‫ْ ْ‬ ‫َ َ‬ ‫' َ َ َْ ْ َ َْ‬ ‫اﻟﺰ َﺎﻛ© َ‪.‬ﻧ َ‬ ‫ﻫﺬا ﻲﻓ ﻞﻛ َ ْ‬
‫ﺎ¡‪a.َ w‬ﻛ َﺮ ﻲﻓ اﻟ ُﻤﻐ ِﺮ ِ ‪V‬‬ ‫ِّ َ‬
‫ﻳﺮ ا«ﻳ ِ‬ ‫ِ‬ ‫ﺪ‬
‫ِ‬ ‫ﻘ‬ ‫ﻳ‬ ‫‪.‬‬ ‫ﺮ‬
‫ِ‬ ‫ﻬ‬ ‫ﻤ‬ ‫اﻟ‬ ‫‪.‬‬ ‫ﺔ‬‫ِ‬ ‫ﻗ‬ ‫اﻟﺮﺴ‬
‫ِ‬ ‫ﺎ‬ ‫ِ‬ ‫ﺼ‬ ‫ِ‬ ‫ِ‬ ‫‪ fٍ n‬ﻲﻓ '‬
‫َ ْ َ َُ'َ‬ ‫ْ‬
‫اﻟﺮﻀ َ ﺎﻛ‪ V‬ﻲﻓ ﻗﻬ ِﺪ ﺑ ِﻲﻨ ﻣﻴﺔ‪) .‬ﺑﺎ ‪ ©I‬اﻤﻟﺎ(‬ ‫اﺠﻟ َ ْﻤ َﻊ َ‪ْ ' .‬‬ ‫ﻫﺬا‬

‫‪£ƒ ÎÒ‬‬
‫ﻲﻓ !‪ c‬اﻤﻟﺤﺘﺎ!‪:‬‬
‫ﻗﻮ‪.) È‬ﻫﻮ ﺛﻤﺎﻧﻴﺔ !ﻃﺎ( ‪ £‬ﺑﺎﻛﻐﺪا‪. £c‬ﻲﻫ ﺻﺎ‪ y‬ﻋﺮاﻲﻗ ‪.‬ﻫﻮ !ﺑﻌﺔ ﻣﺪا‪ c‬ﻞﻛ ﻣﺪ‬
‫!ﻃﻼ‪. V‬ﺑﻪ ﺧﺬ ﺑﻮ ﺣﻨﻴﻔﺔ‪) .‬ﻣﻄﻠﺐ ﻲﻓ ﺤﺗﺮﻳﺮ اﻟﺼﺎ‪. y‬اﻤﻟﺪ ‪.‬اﻟﺮﻃﻞ(‬
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‫‪£„ Ú‬‬
‫ ‬
‫ﻲﻓ ﺳﻦﻨ } ‪c‬ا‪:c.‬‬
‫ِّ َ‬ ‫َ‬ ‫ﺎœ ْﻧ ُﻦ َﻗ 'ﻤ َ َ َ ' َ َ َ ْ ُ ' ْ َ ْ ُ‬ ‫ﺣ 'ﺪ َﻋﻨَﺎ ُﻗﺘَﻴْﺒَ ُﺔ ْﻧ ُﻦ َﺳﻌﻴﺪ َ‪.‬ﻫ َﺸ ُ‬ ‫‪َ - Ý i‬‬
‫ﺎ‬ ‫ﺎ! ﻗﺎﻻ ﺣﺪﻋﻨﺎ ﻗﺒﺪ اﻟﺮﻤﺣ ِﻦ ﻧﻦ  ِﺑ اﻟﺮﺟ ِ‬ ‫ٍ‬ ‫ِ ٍ ِ‬
‫َ َ َ َ‬
‫ﻴﺪ ﻗﺎ ﻗﺎ‬ ‫ْ ُ ْ ِّ َ ْ َ َ َ‬ ‫ﺎ!©َ ﺑْﻦ َﻏﺰ 'ﻳ َﺔ َﻗ ْﻦ َﻗﺒْﺪ ' ْ َ ْ َ َ‬ ‫َﻗ ْﻦ ُﻗ َﻤ َ‬
‫ﻴﺪ اﺨﻟﺪ ِ! ﻗﻦ  ِﻧﻴ ِﻪ  ِﺑ ﺳ ِﻌ ٍ‬ ‫اﻟﺮﻤﺣ ِﻦ ﺑ ِﻦ  ِﺑ ﺳ ِﻌ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻰﻫ َﺧ ْ ٌ‬ ‫ﺖ ﻧَﺎﻗَ‪ْ k‬ا<َﺎﻗُﻮﺗَ ُﺔ ِ َ‬ ‫ﺤﻟ َ َﻒ«‪َ .‬ﻓ ُﻘﻠْ ُ‬ ‫َ ْ َ ََ َ َُ َ ُ ُ ' َ َ ْ َ ْ‬ ‫َُ ُ '‬
‫ﺮﻴ ِﻣ ْﻦ‬ ‫ِ‬ ‫‬ ‫ﺪ‬ ‫ﻘ‬ ‫ﻓ‬ ‫ﺔ‬
‫ٍ‬ ‫ﻴ‬ ‫ﻗ‬
‫ِ‬ ‫‪.‬‬ ‫‬ ‫ﺔ‬ ‫ﻤ‬ ‫ﻴ‬ ‫ﻗ‬ ‫ِ‬ ‫‪È‬‬ ‫‪.‬‬ ‫‬ ‫ﺄ‬ ‫ﺳ‬ ‫ﻦ‬ ‫ﻣ‬ ‫»‬ ‫ﷺ‪:‬‬ ‫اﺑ‬
‫ِ‬ ‫!ﺳﻮ‬
‫َ‬ ‫ٌ‬ ‫َ‬
‫ُ ' َ َ َ ٌ َ ٌْ ْ َْ َ ْ َ ً َ َ َ ْ ُ َ َ ْ ْ ُْ َ ًْ َ َ َ‬
‫َ‬ ‫َ‬
‫‪ِ .‬ﻗﻴ ٍﺔ‪ .‬ﻗﺎ ِﻫﺸﺎœ ﺧﺮﻴ ِﻣﻦ !ﺑ ِﻌﻦﻴ ِ‪!c‬ﻫﻤﺎ ﻓﺮﺟﻌﺖ ﻓﻠ ﻢ ﺳﺄ‪ È‬ﺷﻴﺌﺎ ا‪ِ c‬ﻫﺸﺎœ ِﻰﻓ ﺣ ِﺪﻳﺜِ ِﻪ‬
‫ََْ َ َ‬ ‫'‬ ‫ﺒﻟ َﻗ ْﻬﺪ َ! ُ‬ ‫ُ 'ُ ََ‬ ‫َ َ‬
‫ﻦﻴ ِ‪!ْ c‬ﻫ ًﻤﺎ‪.‬‬ ‫اﺑ ﷺ !ﺑ ِﻌ‬ ‫ﻮ ِ‬ ‫ِ‬ ‫ﺳ‬ ‫ِ‬ ‫ﺖ اﻷ‪ِ .‬ﻗﻴﺔ‬ ‫َ‪I.‬ﻧ ِ‬
‫ُ‬ ‫' ََ‬
‫ﻳﺰ ْﻧ ُﻦ ﺤﻣ 'ﻤ ٍﺪ َﺣﺪﻋﻨﺎ ﻳَ ِﺰﻳﺪ ْﻧ ُﻦ‬
‫َُ‬
‫ﺰ‬ ‫ﻰﻠ َﺣ 'ﺪ َﻋﻨَﺎ َﻗﺒْ ُﺪ اﻟ ْ َ‬
‫ﻌ‬ ‫ُّ‬ ‫اﺠ َﻔﻴْ‬ ‫اﺑ ْﻧ ُﻦ ُﺤﻣَ 'ﻤ ٍﺪ ُّ‬ ‫َ ' ََ َ ْ ُ '‬
‫‪ - {Ý‬ﺣﺪﻋﻨﺎ ﻗﺒﺪ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫َ ْ َ َ‬ ‫َ َََ َ َ َ ْ ُ َ َ َ‬ ‫َ‬ ‫َ‬ ‫َْ َ ْ َُ ' ْ َْ َ َ ْ‬
‫ا‬ ‫اﻟﻬﺎ ِ‪ c‬ﻗﻦ ﺤﻣﻤ ِﺪ ﺑ ِﻦ ‪ِg‬ﺑﺮا ِﻫﻴﻢ ﻗﻦ  ِﺑ ﺳﻠﻤﺔ ﻗﺎ ﺳﺄﻟﺖ ﺨﺋِﺸﺔ ‪ n!-‬اﷲ ﻋﻨﻬﺎ‪ -‬ﻗﻦ ﺻﺪ ِ‬
‫َ َ ْ َْ َ ْ َ َ ُ ' ً َ َ‪ُ ُ ْ ْ َ َ ß َ َ َ ُ ْ ُ َ ß‬‬
‫ﺖ‪ :‬ﻧِﺼﻒ ‪ِ .‬ﻗ 'ﻴ ٍﺔ‪.‬‬ ‫‪ k‬ﷺ ﻗﺎﻟﺖ‪ :‬ﺛِﻨﺘﺎ ﻋﺮﺸ© ‪ِ .‬ﻗﻴﺔ ‪.‬ﻧﺶ‪ .‬ﻓﻘﻠﺖ‪. :‬ﻣﺎ ﻧﺶ ﻗﺎﻟ‬ ‫اﺠ ِّ‬
‫ِ‬
‫'‬

‫ﻲﻓ ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪:‬‬

‫َ‬ ‫ُ‬ ‫'َ‬ ‫َُ‬ ‫ﺮﺒﻧَﺎ َﻗﺒْ ُﺪ اﻟْ َ‬ ‫َ‬
‫َ ' ََ ْ َ ُ ُْ َْ َ ْ‬
‫ﻳﺰ ْﻧ ُﻦ ﺤﻣ 'ﻤ ٍﺪ َﺣﺪﺛ ِﻰﻨ ﻳَ ِﺰﻳﺪ ْﻧ ُﻦ ﻗﺒْ ِﺪ‬ ‫ِ ِ‬‫ﺰ‬ ‫ﻌ‬ ‫ﺧََ‬ ‫‪ - i‬ﺣﺪﻋﻨﺎ ‪ِg‬ﺳﺤ ﺎ ﻧﻦ ‪ِg‬ﺑﺮا ِﻫﻴﻢ ‬
‫َ‬ ‫'‬ ‫ْ‬ ‫َ‬ ‫ﺎﻣ َﺔ ﺑْﻦ اﻟ ْ َﻬﺎ‪َ .َ ~ c‬‬ ‫اﺑ ﺑْﻦ ُ َﺳ َ‬
‫' ََ َ ُ‬
‫ﻰﻜ ‪.َ -‬اﻟﻠﻔﻆ ُ‪َ -È‬ﺣﺪﻋﻨﺎ ﻗﺒْﺪ‬
‫ُْ‬ ‫ﺣ 'ﺪﺛَ ِﻰﻨ ُﺤﻣَ 'ﻤ ُﺪ ْﻧ ُﻦ  ِﺑ ُﻗ َﻤ َﺮ اﻟ َﻤ ِّ ُّ‬ ‫ِ‬ ‫ِ‬
‫'‬
‫ِ‬ ‫ِ‬
‫ﺖ‬ ‫ﻤﺣﻦ َﻛ 'ﻧ ُﻪ ﻗَ َﺎ َﺳﺄَﻟ ْ ُ‬ ‫ﻴﻢ َﻗ ْﻦ َﺑ َﺳﻠَ َﻤ َﺔ ﺑْﻦ َﻗﺒْ ِﺪ '‬
‫اﻟﺮ ْ َ‬ ‫ﻳﺪ َﻗ ْﻦ ُﺤﻣَ 'ﻤ ِﺪ ﺑْﻦ ‪g‬ﺑ ْ َﺮا ِﻫ َ‬ ‫َ ْ َ َ‬
‫ﺰ‬ ‫ﻳ‬ ‫ﻦ‬ ‫ﻗ‬ ‫ﻳﺰ‬ ‫ﺰ‬ ‫اﻟ ْ َ‬
‫ﻌ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫‪َk‬‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ َِ ْ َ َ َ َ ِ ُ ُ َ‬ ‫'‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ِ‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫'‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ َ َ‬
‫اﺟ ِﻪ ﺛِﻨ ْ‬ ‫ِ‬ ‫‪.‬‬ ‫‬ ‫ﻷ‬ ‫ﻪ‬ ‫اﻗ‬‫ﺪ‬ ‫ﺻ‬ ‫‪V‬‬ ‫ﺎﻛ‬ ‫ﺖ‬ ‫ﺎﻟ‬ ‫ﻗ‬ ‫ﷺ‬ ‫اﺑ‬
‫ِ‬ ‫ﻮ‬
‫ِ‬ ‫ﺳ‬ ‫!‬ ‫ا‬ ‫ﺪ‬ ‫ﺻ‬ ‫‪V‬‬ ‫ﺎﻛ‬ ‫ﻢ‬ ‫ﻛ‬ ‫ﷺ‬ ‫‪k‬‬ ‫ِّ‬ ‫اﺠ‬ ‫‪ä‬‬ ‫‪.‬‬ ‫‬ ‫ﺔ‬ ‫ﺨﺋِﺸ‬
‫ُ‬ ‫َ‬ ‫ِ‬ ‫ُ‬
‫َ َ‬ ‫ْ‬ ‫َ ْ ْ ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬
‫اﻟﻨ ُّﺶ ﻗَﺎ‪ :‬ﻗُﻠ ُ‬ ‫َ‬ ‫َ '‬ ‫'ً َ َ َ ْ َ ْ‬ ‫َ‬ ‫َ ْ ََ‬
‫ﺖ‪ :‬ﻧِﺼﻒ ‪ِ .‬ﻗ 'ﻴ ٍﺔ‪ .‬ﻓ ِﺘﻠﻚ‬ ‫ﺖ‪ :‬ﻻ‪ .‬ﻗﺎﻟ‬ ‫ﺖ ﺗﺪ ِ! ﻣﺎ‬ ‫ﺮﺸ© ‪ِ .‬ﻗﻴﺔ ‪.‬ﻧﺸﺎ‪ .‬ﻗﺎﻟ‬ ‫ﻋ‬
‫َْ‬ ‫َ‬ ‫'‬ ‫َْ ُ َ َْ ََ َ َ َ ُ َُ‬
‫اﺟ ِﻪ‪.‬‬ ‫اﺑ ﷺ ﻷ‪ِ .‬‬ ‫ﻮ ِ‬ ‫ﻤﺧﺴ ِﻤﺎﺋ ِﺔ ِ‪!c‬ﻫ ٍﻢ ﻓﻬﺬا ﺻﺪا !ﺳ ِ‬
‫ﻲﻓ ﺳﻦﻨ اﻟﺮﺘﻣﺬ‪:£‬‬
‫ﻮ‪َ w‬ﻗ ْﻦ اﺑْﻦ ﺳﺮﻴ َ‬ ‫َ‬
‫ﺎ‪ْ V‬ﻧ ُﻦ ُﻗﻴَﻴْﻨَ َﺔ‪َ w‬ﻗ ْﻦ ﻛﻳُّ َ‬‫َ ' ََ ُ َْ ُ‬ ‫َ‬ ‫ُ َ‬ ‫َ‬ ‫ˆ‪َ - ÝÝÝ‬ﺣ 'ﺪ َﻋﻨَﺎ ْ‬
‫ﻳﻦ‪w‬‬ ‫ِ ِ ِ‬ ‫اﻧ ُﻦ  ِ} ﻗ َﻤ َﺮ ﻗﺎ‪ :‬ﺣﺪﻋﻨﺎ ﺳﻔﻴ‬
‫َ ' َ‬ ‫ُ َ َ ِّ‬ ‫ََ َ ُ َ ُ‬ ‫ﻲﻤ‪ w‬ﻗَ َﺎ‪ :‬ﻗَ َﺎ ُﻗ َﻤ ُﺮ ْﻧ ُﻦ اﺨﻟ َ '‬ ‫ُّ َ‬ ‫َ َْ‬ ‫َ ْ َ‬
‫ﺎ‪ :‬ﻻ ﻻ ﻳﻐﺎﻟﻮا َﺻﺪﻗﺔ اﻟﻨ َﺴﺎ‪ wِf‬ﻓﺈِﻏ َﻬﺎ ﻟ ْﻮ‬ ‫ِ‬ ‫ﻄ‬ ‫ِّ‬ ‫ِ‬ ‫ﻠ‬‫اﻟﺴ‬ ‫‪f‬‬
‫ِ‬ ‫ﺎ‬ ‫ﻔ‬‫ﺠ‬ ‫اﻟﻌ‬ ‫}‬‫ﻗﻦ  ِ‬
‫اﺑ ﷺ‪َ » w‬ﻣﺎ َﻋﻠ ْﻤ ُ‬ ‫ْ َ ' َ َ َ ْ َ ُ ْ َ َ ُّ '‬ ‫َ‬ ‫َ‬
‫ُّ ْ َ ْ َ ْ َ‬ ‫َ َ ْ َ ًَُْ‬
‫ﺖ‬ ‫ِ‬ ‫ﻲﺒ ِ‬ ‫اﺑ ﻟﺎﻜ‪. V‬ﻻﻛﻢ ِﺑﻬﺎ ِﻧ‬ ‫ﺎﻛﻧﺖ ﻣﻜﺮﻣﺔ ِﻲﻓ ا«ﻏﻴﺎ‪ . w‬ﻳﻘﻮ ِﻋﻨﺪ ِ‬
‫ََ َ ََْ ْ َْ ْ َ ْ َ َ‬ ‫َ‬ ‫َ َْ َ َ ْ‬ ‫َ َ َ ْ‬ ‫َُ َ '‬
‫اﺑ ﷺ ﻧﻜ َﺢ ﺷﻴﺌًﺎ ِﻣ ْﻦ ﻧ ِ َﺴﺎﺋِ ِﻪ َ‪.‬ﻻ ﻧﻜ َﺢ ﺷﻴﺌًﺎ ِﻣ ْﻦ َﻧﻨﺎﺗِ ِﻪ ﺒﻟ ﻛﺮﺜ ِﻣﻦ ﺛِﻨﻲﺘ ﻋﺮﺸ©‬ ‫!ﺳﻮ ِ‬
‫ُ ُ َْ َْ‬ ‫ُّ َ ُّ ْ ُ َ‬ ‫ُ ' ً َ َ َ ٌ َ َ ٌ َ ٌ ََُ َ ْ َ‬
‫اﺳ ُﻤﻪ ﻫ ِﺮ ٌœ‪.َ w‬اﻷ‪ِ .‬ﻗ 'ﻴﺔ ِﻋﻨﺪ ﻫ ِﻞ‬ ‫اﻟﻌﺠﻔﺎ ِ‪ f‬اﻟﺴﻠ ِﻲﻤ‪:‬‬ ‫‪ِ .‬ﻗﻴ ﺔ«‪ :‬ﻫﺬا ﺣ ِﺪﻳﺚ ﺣﺴﻦ ﺻ ِﺤﻴﺢ ‪.‬ﺑﻮ‬
‫ْ َ َْ ُ َ ْ َ ً َ َْ َ ْ َ َ ُ ' ً َْ ُ َ َ َ َ ُ َ‬
‫ﻮ‪َ !ْ c V‬ﻫﻤﺎ‪ً.‬‬ ‫َ‬
‫اﻟ ِﻌﻠ ِﻢ‪! :‬ﺑﻌﻮ‪!cِ V‬ﻫﻤﺎ ‪.‬ﺛِﻨﺘﺎ ﻋﺮﺸ© ‪ِ .‬ﻗﻴﺔ !ﺑﻊ ِﻣﺎﺋ ٍﺔ ‪.‬ﻋﻤﺎﻧ ِ‬
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À‬‬
‫‬
‫>‪£‬‬
‫ﻲﻓ اﻛﺤﺮ اﻟﺮاﺋﻖ‪:‬‬
‫َ‬
‫ْ ُ ْ َ ْ َ َ ْ َ ُ ُّ‬ ‫َُ ' ُ َْ ُ ُ َ َََْ‬ ‫َْ‬ ‫َ‬ ‫َ‬
‫َ َََْ َُ' ٌ َْ َ َ ْ َ‬
‫ﺎ ﻞﻛ‬ ‫‪.‬اﻗﺘﺮﺒ ﺤﻣﻤﺪ ﻤﺧﺴﺔ ﻋﺪا ٍ‪ c‬ﻣﻦ ﺒﻟ ﻣﺎ ﻓﻘﺪ! ﺑِ ِﻪ ﻧﻮﻋﻪ ﻓﺎﻗﺘﺮﺒ ﻲﻓ اﻟﻘﻄ ِﻦ ﻤﺧﺴﺔ ﻤﺣ ٍ‬
‫' َْ َ َْ ُ ََْ‬ ‫َ €‬ ‫ْ‬
‫ﻤﺧ َﺴﺔ  ﻣﻨﺎ ٍ‪) .f‬ﺑﺎ اﻟﻌﺮﺸ(‬ ‫ا‪V‬‬‫ِﻤﺣ ٍﻞ ﺛﻼ‪ è‬ﻣﺎﺋﺔ ﻣﻦ ‪ ”.‬اﻟﺰﻗﻔﺮ ِ‬

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‫‪£‰ >  ÚÏ >  è‬‬
‫ﻲﻓ اﺠﻟﻮﻫﺮ© اﺠﺮﻴ©‪:‬‬
‫ْ‬ ‫ﻲﺒ ﷺ( ﻗَ َﺎ ﻲﻓ ِّ‬ ‫َ‬
‫َ ْ ُ ُ َ َ َ َ َ ْ َ َ ْ ُ َ ْ ْ ُ ُّ َ‬
‫ﺎ~‪ :‬اﻟ ِﻮ ْﺳ ُﻖ‬ ‫ﺤ ِ‬ ‫اﻟﺼ َ‬
‫ِ‬ ‫اﺠ ِّ‬
‫ِ‬
‫ﺎ‪' y‬‬ ‫ِ‬ ‫ﺼ‬‫ﺎﺨ ﺑ َ‬
‫ِ‬
‫ﻮ‪َ V‬ﺻ ً‬ ‫)ﻗﻮ‪ag È‬ا ﺑﻠﻎ ﻤﺧﺴﺔ ‪.‬ﺳ ٍﻖ ‪.‬اﻟ ِﻮﺳﻖ ِﺳﺘ‬
‫َ‬ ‫ْ‬
‫ﻤﺟﻠﺔ اﻷ ْ‪َ .‬‬ ‫ُ‬ ‫َ‬ ‫ﻤﺟﻞ َ‪ْ ُ .‬‬ ‫ﻤﺣﻞ َ َ‬ ‫ﺎ! ٌ© َﻗ ْﻦ ْ‬ ‫ﻮ‪َ V‬ﻣ ﻨﺎ َ‪ُ .‬ﻫ َﻮ ﻋﺒَ َ‬ ‫ََ َََُْ َ‬ ‫ﻜ ْﺮﺴ اﻟ ْ َﻮا‪.َ .‬اﻟْﻮ ْﺳ ُ‬ ‫َ‬
‫ﺎ‬
‫ِ‬ ‫ﺳ‬ ‫ٍ‬ ‫َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻌ‬ ‫ﺑ‬ ‫!‬‫‬‫‪.‬‬ ‫ﺎ‪V‬‬‫ِ‬ ‫ﺘ‬‫ﺎﺜ‬ ‫ﻣ‬
‫ِ‬ ‫ﻖ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺑِ‬
‫ُّ ْ ُ‬ ‫ُ‬ ‫َ‬ ‫َ َ ' ْ َ ُّ َ َ ُ ' ُ ' ُ‬ ‫ََ ُ َ‬ ‫ْ‬
‫اﻟﺴﻨﻘ ِﺮ ِّ‪£‬‬ ‫اﻟﺼﺎ‪!ْ  y‬ﺑَ َﻌﺔ  ْﺑُ ٍﺪ ﺑِ َﺰﺑَ ِﺪ ِّ‪ُ £‬ﺑَﻴْ ٍﺪ‬ ‫ﺎ‪ y‬ﻗﺎ اﻟﺼﺮﻴ ِ” ! ِﻤﺣﻪ اﺑ‬ ‫اﺨﻟ َ ْﻤ َﺴ ِﺔ ﺛ ﻼﺛ ِﻤﺎﺋ ِﺔ َﺻ ٍ‬
‫اﻷ ْ!ﺑَﻊ‪)...‬ﻗَ ْﻮ ُ‪ُÈ‬‬ ‫َ َ ُ ُ ْ ْ ُ َ ْ َ َ ً َ ْ َ َ  َ َْ ْ َ ُ ْ َ ْ ُ ُ َ َ َ َ َ ْ َ َ ُ َ ْ َ ْ َ‬
‫ِ‬ ‫ﺮﺸﻳﻦ ﻣﻨﺎ ﻓﺎﺨﻟﻤﺴﺔ اﻷ‪.‬ﺳﻖ ﺒﻟ ﻫﺬا !ﺑﻌﺔ ﻣﺪا ِ‪c‬‬ ‫ﻓﻴﻜﻮ‪ V‬اﻟ ِﻮﺳﻖ !ﺑ ﻌﺔ ‪ِ .‬ﻋ ِ‬
‫ﺎﻗﺘُ َ‬ ‫ْ َْ َ َُ ' ُ َْ ُ ُ َ ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬
‫َ َ َ َُ' ٌ َ ُ ُْ ْ ُ َ َ َ َ ُ ْ َ َْ‬
‫َ‬
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‫ِ‬ ‫ِ‬ ‫ﺑ‬ ‫!‬ ‫ﺪ‬ ‫ﻘ‬ ‫ﻓ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﺒﻟ‬ ‫‬ ‫ﻦ‬ ‫ﻣ‬
‫ِ‬ ‫ﺎ‬‫ﺎ!‪ ä‬ﻤﺧﺴﺔ ﻣﺜ ٍ‬ ‫ﺠﻳ َﺐ اﻟﻌﺮﺸ ‪ag‬ا ﺑﻠﻎ اﺨﻟ ِ‬ ‫‪.‬ﻗﺎ ﺤﻣﻤﺪ ِ‬
‫'ٌ‬ ‫ْ‬ ‫َْ َ ُ َْ‬‫َ‬ ‫' ََْ‬ ‫ُ ُّ ْ َ َ ُ َ َ € َ‬ ‫ُْ ْ َْ َ ُ َْ‬
‫ﺎ‪.َ (V‬اﻟ َﻤ ُّﻦ ِﺳﺘﺔ‬ ‫ا‪ V‬ﻤﺧﺴ ﺔ ﻣﻨ ٍ‬ ‫ﺎ ( ﻞﻛ ِﻤﺣ ٍﻞ ﺛﻼﺛ ِﻤﺎﺋ ِﺔ ﻣﻦ )‪ ”ِ .‬اﻟﺰﻗﻔﺮ ِ‬ ‫اﻟﻘﻄ ِﻦ ﻤﺧﺴﺔ ﻤﺣ ٍ‬
‫َُُْ َ َ َ َُ ُ ُ َ َ‬ ‫َ‬ ‫َ‬ ‫َ ْ ُ َ ُ 'ً َ ُْ 'ُ ََُْ ََ َ َ َ َ َ َُ َ‬
‫‪ِ .‬ﻋﺮﺸ‪ِ . V.‬ﻗﻴﺔ ‪.‬اﻷ‪ِ .‬ﻗﻴﺔ ﺳﺒﻌﺔ ﻣﺜﺎ ِﻗﻴﻞ ‪ِ .‬ﻲﻫ ﻋﺮﺸ© ‪!c‬ا ِﻫﻢ ‪) ...‬ﻗﻮ‪. È‬ﻗﺎ ﺑﻮ ﻳﻮﺳﻒ ﻻ‬
‫َ‬ ‫ُ ُّ € َ ْ ُ َ َ  َ َ ْ ُ ُ َ‬ ‫َ ' ََُْ َ َ ََ ََْ‬ ‫َ ْ‬
‫ﻮﻋ ُﻪ ﻤﺧْ ُﺴ ِﻤﺎﺋ ِﺔ َﻣ €ﻦ‪.‬‬ ‫ﺎ( ﻞﻛ ِ ﻤﺧﺴﻮ‪ V‬ﻣﻨﺎ ‪.‬ﺠﻣﻤ‬ ‫ٍ‬ ‫ﻗ‬ ‫‬ ‫‬ ‫©‬ ‫ﺮﺸ‬ ‫ﻋ‬ ‫ﻎ‬ ‫ﻠ‬‫ﺒ‬‫ﻓ‬ ‫‪k‬‬ ‫ﺣ‬ ‫ﻪ‬
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‫ﺎ!(‬ ‫‪. y.‬اﺨﻛﻤ ِ‬
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‫اﺨﻛﺎ‪. k‬اﻋﺘﺮﺒ اﺨﻛﺎﻟﺚ ﻤﺧﺴﺔ ﻣﺜﺎ ﻤﻣﺎ ﻳﻘﺪ! ﺑﻪ ﻧﻮﻋﻪ ﻓﻲﻔ اﻟﻘﻄﻦ ﻤﺧﺴﺔ ﻤﺣﺎ ‪ ”.‬اﻟﻌﺴﻞ ﻓﺮا‬
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