Now it is fair to reassess the correct dimensions of Kantian
achievements. The answer of category-theory is enough to justify claims of truth for empirical judgments that maximize their sensibility to available information (information given in a time-period of human experience). But it is not enough to answer the skeptic claims against universal and apodictic necessary knowledge. We can achieve a priori knowledge for time-binding experience, but we cannot know that one set of categories will always be better than others to adjust our knowledge to the last achievements in theoretical science. Kant does not have an answer to explain the rationale for the history of science. It remains to be known whether empirical science can withstand the skeptical attack. Humeans can still claim that there is no prediction of differences in structural knowledge: we may change our habits of meaning to account for new discoveries in physics, but we can’t have a genuine theory for predictions of scientific paradigm-change.