‫ﻭﺇﺫﺍ ﻜـﺎﻥ ﺍﷲ ﺴﺒﺤﺎﻨﻪ ﻴﺤﺫﺭ ﺃﻤﻬﺎﺕ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻤﻥ ﻫﺫﻩ ﺍﻷﺸﻴﺎﺀ ﺍﻟﻤﻨﻜﺭﺓ‬

‫ﻤـﻊ ﺼﻼﺤﻬﻥ ﻭﺇﻴﻤﺎﻨﻬﻥ ﻭﻁﻬﺎﺭﺘﻬﻥ‪ ،‬ﻓﻐﻴﺭﻫﻥ ﺃﻭﻟﻰ ﺒﺎﻟﺘﺤﺫﻴﺭ ﻭﺍﻹﻨﻜﺎﺭ ‪،‬‬
‫ﻭﺍﻟﺨﻭﻑ ﻋﻠﻴﻬﻥ ﻤﻥ ﺃﺴﺒﺎﺏ ﺍﻟﻔﺘﻨﺔ‪ ،‬ﻋﺼﻤﻨﺎ ﺍﷲ ﻭﺇﻴﺎﻜﻡ ﻤﻥ ﻤﻀﻼﺕ ﺍﻟﻔﺘﻥ‪.‬‬
‫ﻭﻴـﺩل ﻋﻠـﻰ ﻋﻤـﻭﻡ ﺍﻟﺤﻜﻡ ﻟﻬﻥ ﻭﻟﻐﻴﺭﻫﻥ ﻗﻭﻟﻪ ﺴﺒﺤﺎﻨﻪ ﻓﻲ ﻫﺫﻩ ﺍﻵﻴﺔ ‪:‬‬
‫ﻥ ﺍﻟ ﱠﺯﻜﹶﺎ ﹶﺓ ﻭََﺃﻁِ ْﻌﻥَ ﺍﻟﱠﻠ َﻪ َﻭ َﺭﺴُﻭﹶﻟ ُﻪ ((‪.‬‬
‫ﻓـﺈﻥ ﻫـﺫﻩ ﺍﻷﻭﺍﻤـﺭ ﺃﺤﻜﺎﻡ ﻋﺎﻤﺔ ﻟﻨﺴﺎﺀ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
‫ﻥ‬
‫ﺴَﺄﻟﹸﻭ ُﻫﻥﱠ ِﻤ ْ‬ ‫ﺴَﺄ ﹾﻟ ﹸﺘﻤُﻭ ُﻫﻥﱠ َﻤﺘﹶﺎﻋًﺎ ﻓﹶﺎ ْ‬ ‫ﻭﻏﻴـﺭﻫﻥ‪ .‬ﻭﻗﺎل ﺍﷲ ﻋﺯ ﻭﺠل‪َ )) :‬ﻭِﺇﺫﹶﺍ َ‬
‫ﻥ (( ﻓﻬﺫﻩ ﺍﻵﻴﺔ ﺍﻟﻜﺭﻴﻤﺔ ﻨﺹ‬ ‫ﻁ َﻬ ُﺭ ِﻟ ﹸﻘﻠﹸﻭ ِﺒ ﹸﻜ ْﻡ َﻭ ﹸﻗﻠﹸﻭ ِﺒ ِﻬ ﱠ‬‫ﺏ ﹶﺫِﻟﻜﹸـ ْﻡ َﺃ ﹾ‬
‫ﻭﺍﻀـﺢ ﻓـﻲ ﻭﺠـﻭﺏ ﺘﺤﺠﺏ ﺍﻟﻨﺴﺎﺀ ﻋﻥ ﺍﻟﺭﺠﺎل ﻭﺘﺴﺘﺭﻫﻥ ﻤﻨﻬﻡ‪ ،‬ﻭﻗﺩ‬
‫ﺃﻭﻀـﺢ ﺍﷲ ﺴـﺒﺤﺎﻨﻪ ﻓـﻲ ﻫﺫﻩ ﺍﻵﻴﺔ ﺃﻥ ﺍﻟﺘﺤﺠﺏ ﺃﻁﻬﺭ ﻟﻘﻠﻭﺏ ﺍﻟﺭﺠﺎل‬
‫ﻭﺍﻟﻨﺴـﺎﺀ‪ ،‬ﻭﺃﺒﻌـﺩ ﻋﻥ ﺍﻟﻔﺎﺤﺸﺔ ﻭﺃﺴﺒﺎﺒﻬﺎ‪ ،‬ﻭﺃﺸﺎﺭ ﺴﺒﺤﺎﻨﻪ ﺇﻟﻰ ﺃﻥ ﺍﻟﺴﻔﻭﺭ‬
‫ﻭﻋﺩﻡ ﺍﻟﺘﺤﺠﺏ ﺨﺒﺙ ﻭﻨﺠﺎﺴﺔ‪ ،‬ﻭﺃﻥ ﺍﻟﺘﺤﺠﺏ ﻁﻬﺎﺭﺓ ﻭﺴﻼﻤﺔ‪.‬‬
‫)) ﻭََﺃﻗِ ْﻤﻥَ ﺍﻟﺼﱠﻼ ﹶﺓ ﻭﺁﺘِﻴ َ‬
‫ﺤﺠَـﺎ ٍ‬
‫ﻤﻥ ﻋﺒﺩ ﺍﻟﻌﺯﻴﺯ ﺒﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺒﺎﺯ ﺇﻟﻰ ﻤﻥ ﻴﺭﺍﻩ ﻤﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ‬
‫ﺴـﻠﻙ ﺍﷲ ﺒﻲ ﻭﺒﻬﻡ ﺴﺒﻴل ﺍﻻﺴﺘﻘﺎﻤﺔ‪ ،‬ﻭﺃﻋﺎﺫﻨﻲ ﻭﺇﻴﺎﻫﻡ ﻤﻥ ﺃﺴﺒﺎﺏ ﺍﻟﺨﺯﻱ‬
‫ﻭﺍﻟﻨﺩﺍﻤﺔ ﺁﻤﻴﻥ‪.‬‬
‫ﺴﻼﻡ ﻋﻠﻴﻜﻡ ﻭﺭﺤﻤﺔ ﺍﷲ ﻭﺒﺭﻜﺎﺘﻪ ‪،،،‬‬
‫ﺃﻤﺎ ﺒﻌﺩ‪ :‬ﻓﻼ ﻴﺨﻔﻰ ﻋﻠﻴﻜﻡ ﺃﻴﻬﺎ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻤﺎ ﻋﻤﺕ ﺒﻪ ﺍﻟﺒﻠﻭﻯ ﻓﻲ ﻜﺜﻴﺭ‬
‫ﻭَﺭَﺍ ِﺀ ِ‬ ‫ﻤـﻥ ﺍﻟﺒﻠﺩﺍﻥ؛ ﻤﻥ ﺘﺒﺭﺝ ﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻨﺴﺎﺀ ﻭﺴﻔﻭﺭﻫﻥ‪ ،‬ﻭﻋﺩﻡ ﺘﺤﺠﺒﻬﻥ ﻤﻥ‬
‫ﺍﻟﺭﺠﺎل‪ ،‬ﻭﺇﺒﺩﺍﺀ ﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺯﻴﻨﺘﻬﻥ ﺍﻟﺘﻲ ﺤﺭﻡ ﺍﷲ ﻋﻠﻴﻬﻥ ﺇﺒﺩﺍﺀﻫﺎ‪ ،‬ﻭﻻ ﺸﻙ‬
‫ﺃﻥ ﺫﻟﻙ ﻤﻥ ﺍﻟﻤﻨﻜﺭﺍﺕ ﺍﻟﻌﻅﻴﻤﺔ‪ ،‬ﻭﺍﻟﻤﻌﺎﺼﻲ ﺍﻟﻅﺎﻫﺭﺓ‪ ،‬ﻭﻤﻥ ﺃﻋﻅﻡ ﺃﺴﺒﺎﺏ‬
‫ﺤﻠـﻭل ﺍﻟﻌﻘﻭﺒﺎﺕ‪ ،‬ﻭﻨﺯﻭل ﺍﻟﻨﻘﻤﺎﺕ؛ ﻟﻤﺎ ﻴﺘﺭﺘﺏ ﻋﻠﻰ ﺍﻟﺘﺒﺭﺝ ﻭﺍﻟﺴﻔﻭﺭ ﻤﻥ‬
‫ﻅﻬﻭﺭ ﺍﻟﻔﻭﺍﺤﺵ‪ ،‬ﻭﺍﺭﺘﻜﺎﺏ ﺍﻟﺠﺭﺍﺌﻡ‪ ،‬ﻭﻗﻠﺔ ﺍﻟﺤﻴﺎﺀ‪ ،‬ﻭﻋﻤﻭﻡ ﺍﻟﻔﺴﺎﺩ‪.‬‬

‫‪  ‬‬

‫ﻓـﻴﺎ ﻤﻌﺸـﺭ ﺍﻟﻤﺴـﻠﻤﻴﻥ‪ ،‬ﺘﺄﺩﺒﻭﺍ ﺒﺘﺄﺩﻴﺏ ﺍﷲ‪ ،‬ﻭﺍﻤﺘﺜﻠﻭﺍ ﺃﻤﺭ ﺍﷲ‪ ،‬ﻭﺃﻟﺯﻤﻭﺍ‬
‫ﻨﺴـﺎﺀﻜﻡ ﺒﺎﻟـﺘﺤﺠﺏ ﺍﻟﺫﻱ ﻫﻭ ﺴﺒﺏ ﺍﻟﻁﻬﺎﺭﺓ‪ ،‬ﻭﻭﺴﻴﻠﺔ ﺍﻟﻨﺠﺎﺓ ﻭﺍﻟﺴﻼﻤﺔ‪.‬‬ ‫ﻓﺎﺘﻘـﻭﺍ ﺍﷲ ﺃﻴﻬﺎ ﺍﻟﻤﺴﻠﻤﻭﻥ‪ ،‬ﻭﺨﺫﻭﺍ ﻋﻠﻰ ﺃﻴﺩﻱ ﺴﻔﻬﺎﺌﻜﻡ‪ ،‬ﻭﺍﻤﻨﻌﻭﺍ ﻨﺴﺎﺀﻜﻡ‬
‫ﻥ‬
‫ﻙ َﻭ ِﻨﺴَﺎ ِﺀ ﺍ ﹾﻟ ُﻤ ْﺅ ِﻤﻨِﻴ َ‬ ‫ﻙ َﻭ َﺒﻨﹶﺎ ِﺘ َ‬‫ﺠَ‬ ‫ل ِﻟَﺄ ْﺯﻭَﺍ ِ‬ ‫ﻲ ﹸﻗ ْ‬‫ﻭﻗـﺎل ﻋﺯ ﻭﺠل‪ )) :‬ﻴَﺎ َﺃﱡﻴﻬَﺎ ﺍﻟ ﱠﻨ ِﺒ ﱡ‬ ‫ﻤﻤﺎ ﺤﺭّﻡ ﺍﷲ ﻋﻠﻴﻬﻥ‪ ،‬ﻭﺃﻟﺯﻤﻭﻫﻥ ﺍﻟﺘﺤﺠﺏ ﻭﺍﻟﺘﺴﺘﺭ‪ ،‬ﻭﺍﺤﺫﺭﻭﺍ ﻏﻀﺏ ﺍﷲ‬
‫ﻥ ﺍﻟﱠﻠ ُﻪ‬ ‫ﻥ َﻭﻜﹶﺎ َ‬ ‫ﻥ ﻓﹶﻼ ُﻴ ْﺅ ﹶﺫ ْﻴ َ‬ ‫ﻥ ُﻴ ْﻌ َﺭ ﹾﻓ َ‬‫ﻥ ﹶﺫﻟِﻙَ َﺃ ْﺩﻨﹶﻰ َﺃ ْ‬ ‫ﻥ ﺠَﻼﺒِﻴ ِﺒ ِﻬ ﱠ‬ ‫ﻥ ِﻤ ْ‬ ‫ﻋﻠﹶـ ْﻴ ِﻬ ﱠ‬ ‫ﻥ َ‬ ‫ﻴُ ْﺩﻨِـﻴ َ‬ ‫ﺴـﺒﺤﺎﻨﻪ ﻭﻋﻅـﻴﻡ ﻋﻘﻭﺒﺘﻪ‪ ،‬ﻓﻘﺩ ﺼﺢ ﻋﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺃﻨﻪ‬

‫ﻭﺍﻟﺠﻼﺒـﻴﺏ‪ :‬ﺠﻤﻊ ﺠﻠﺒﺎﺏ‪ ،‬ﻭﺍﻟﺠﻠﺒﺎﺏ‪ :‬ﻫﻭ ﻤﺎ ﺘﻀﻌﻪ ﺍﻟﻤﺭﺃﺓ ﻋﻠﻰ ﺭﺃﺴﻬﺎ‬

‫ﻏﻔﹸﻭﺭًﺍ َﺭﺤِﻴﻤًﺎ ((‪.‬‬ ‫ﹶ‬
‫ل‬
‫ﻗﺎل‪ " :‬ﺇﻥ ﺍﻟﻨﺎﺱ ﺇﺫﺍ ﺭﺃﻭﺍ ﺍﻟﻤﻨﻜﺭ ﻓﻠﻡ ﻴﻐﻴﺭﻭﻩ ﺃﻭﺸﻙ ﺃﻥ ﻴﻌﻤّﻬﻡ ﺍﷲ ﺒﻌﻘﺎﺒﻪ‬
‫ﺴﺭَﺍﺌِﻴ َ‬
‫ﻥ ﻜﹶﺎﻨﹸﻭﺍ‬
‫ﻥ َﺒﻨِﻲ ﺇِ ْ‬ ‫ﻥ ﹶﻜ ﹶﻔﺭُﻭﺍ ِﻤ ْ‬
‫ﺼﻭْﺍ َﻭﻜﹶﺎﻨﹸﻭﺍ َﻴ ْﻌ ﹶﺘﺩُﻭ َ‬
‫ﻥ ﺍﱠﻟﺫِﻴ َ‬
‫ﻋ َ‬
‫ﻭﻗﺩ ﻗﺎل ﺴﺒﺤﺎﻨﻪ ﻓﻲ ﻜﺘﺎﺒﻪ ﺍﻟﻜﺭﻴﻡ‪ )) :‬ﹸﻟ ِﻌ َ‬
‫ﻥ َﻤ ْﺭ َﻴ َﻡ ﹶﺫﻟِﻙَ ِﺒﻤَﺎ َ‬ ‫ﻥ ﺩَﺍ ُﻭ َﺩ َﻭﻋِﻴﺴَﻰ ﺍ ْﺒ ِ‬ ‫ﻋﻠﹶﻰ ِﻟﺴَﺎ ِ‬ ‫َ‬
‫‪  ‬‬
‫ﻟﻠـﺘﺤﺠﺏ ﻭﺍﻟﺘﺴـﺘﺭ ﺒـﻪ‪ ،‬ﺃﻤـﺭ ﺍﷲ ﺴﺒﺤﺎﻨﻪ ﺠﻤﻴﻊ ﻨﺴﺎﺀ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺒﺈﺩﻨﺎﺀ‬

‫‪ ‬‬
‫ﺠﻼﺒﻴـﺒﻬﻥ ﻋﻠﻰ ﻤﺤﺎﺴﻨﻬﻥ ﻤﻥ ﺍﻟﺸﻌﻭﺭ ﻭﺍﻟﻭﺠﻪ ﻭﻏﻴﺭ ﺫﻟﻙ؛ ﺤﺘﻰ ﻴﻌﺭﻓﻥ‬ ‫ﻥ (( ﻭﻓﻲ ﺍﻟﻤﺴﻨﺩ ﻭﻏﻴﺭﻩ‬ ‫ﻥ ُﻤ ﹾﻨ ﹶﻜﺭٍ ﹶﻓ َﻌﻠﹸﻭ ُﻩ ﹶﻟﺒِ ْﺌﺱَ ﻤَﺎ ﻜﹶﺎﻨﹸﻭﺍ َﻴ ﹾﻔ َﻌﻠﹸﻭ َ‬ ‫ﻋْ‬ ‫ﻥ َ‬‫ﻻ َﻴ ﹶﺘﻨﹶﺎ َﻫ ْﻭ َ‬
‫ﺒﺎﻟﻌﻔﺔ ﻓﻼ ﻴﻔﺘﺘﻥ ﻭﻻ ﻴﻔﺘﻥ ﻏﻴﺭﻫﻥ ﻓﻴﺅﺫﻴﻬﻥ‪.‬‬ ‫‪ ،‬ﻋـﻥ ﺍﺒﻥ ﻤﺴﻌﻭﺩ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ‪ :‬ﺃﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺘﻼ‬
‫ﻗـﺎل ﻋﻠـﻲ ﺒﻥ ﺃﺒﻲ ﻁﻠﺤﺔ‪ :‬ﻋﻥ ﺍﺒﻥ ﻋﺒﺎﺱ‪ :‬ﺃﻤﺭ ﺍﷲ ﻨﺴﺎﺀ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺇﺫﺍ‬ ‫ﻫﺫﻩ ﺍﻵﻴﺔ ‪ ،‬ﺜﻡ ﻗﺎل ‪ " :‬ﻭﺍﻟﺫﻱ ﻨﻔﺴﻲ ﺒﻴﺩﻩ ﻟﺘﺄﻤﺭﻥ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﻟﺘﻨﻬﻭﻥ ﻋﻥ‬
‫ﺨـﺭﺠﻥ ﻤﻥ ﺒﻴﻭﺘﻬﻥ ﻓﻲ ﺤﺎﺠﺔ ﺃﻥ ﻴﻐﻁﻴﻥ ﻭﺠﻭﻫﻬﻥ ﻤﻥ ﻓﻭﻕ ﺭﺀﻭﺴﻬﻥ‬
‫ﺒﺎﻟﺠﻼﺒﻴﺏ ﻭﻴﺒﺩﻴﻥ ﻋﻴﻨﺎ ﻭﺍﺤﺩﺓ ‪.‬‬
‫ﺍﻟﻤﻨﻜـﺭ ﻭﻟﺘﺄﺨﺫﻥ ﻋﻠﻰ ﻴﺩ ﺍﻟﺴﻔﻴﻪ ﻭﻟﺘﺄﻁﺭﻨﻪ ﻋﻠﻰ ﺍﻟﺤﻕ ﺃﻁﺭﺍ ﺃﻭ ﻟﻴﻀﺭﺒﻥ‬
‫ﺍﷲ ﺒﻘﻠﻭﺏ ﺒﻌﻀﻜﻡ ﻋﻠﻰ ﺒﻌﺽ ﺜﻡ ﻴﻠﻌﻨﻜﻡ ﻜﻤﺎ ﻟﻌﻨﻬﻡ " ‪.‬‬ ‫‪      ‬‬
‫ﻭﻗـﺎل ﻤﺤﻤﺩ ﺒﻥ ﺴﻴﺭﻴﻥ‪ :‬ﺴﺄﻟﺕ ﻋﺒﻴﺩﺓ ﺍﻟﺴﻠﻤﺎﻨﻲ ﻋﻥ ﻗﻭل ﺍﷲ ﻋﺯ ﻭﺠل‪:‬‬ ‫ﻭﺼـﺢ ﻋﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺃﻨﻪ ﻗﺎل‪ " :‬ﻤﻥ ﺭﺃﻯ ﻤﻨﻜﻡ ﻤﻨﻜﺭﺍ‬
‫ﻥ ﻓﻐﻁﻰ ﻭﺠﻬﻪ ﻭﺭﺃﺴﻪ ﻭﺃﺒﺭﺯ ﻋﻴﻨﻪ ﺍﻟﻴﺴﺭﻯ‪.‬‬ ‫ﻥ ﺠَﻼﺒِﻴ ِﺒ ِﻬ ﱠ‬ ‫ﻥ ِﻤ ْ‬ ‫ﻥ ﻋَﹶﻠ ْﻴ ِﻬ ﱠ‬‫ﻴُ ْﺩﻨِـﻴ َ‬ ‫ﻓﻠﻴﻐﻴـﺭﻩ ﺒﻴﺩﻩ ﻓﺈﻥ ﻟﻡ ﻴﺴﺘﻁﻊ ﻓﺒﻠﺴﺎﻨﻪ ﻓﺈﻥ ﻟﻡ ﻴﺴﺘﻁﻊ ﻓﺒﻘﻠﺒﻪ ﻭﺫﻟﻙ ﺃﻀﻌﻑ‬
‫ﺍﻹﻴﻤﺎﻥ " ‪.‬‬
‫‪ ‬‬
‫ﺜﻡ ﺃﺨﺒﺭ ﺍﷲ ﺴﺒﺤﺎﻨﻪ ﺃﻨﻪ ﻏﻔﻭﺭ ﺭﺤﻴﻡ ﻋﻤﺎ ﺴﻠﻑ ﻤﻥ ﺍﻟﺘﻘﺼﻴﺭ ﻓﻲ ﺫﻟﻙ ﻗﺒل‬
‫ﺍﻟﻨﻬﻲ ﻭﺍﻟﺘﺤﺫﻴﺭ ﻤﻨﻪ ﺴﺒﺤﺎﻨﻪ‪.‬‬ ‫ﻭﻗـﺩ ﺃﻤﺭ ﺍﷲ ﺴﺒﺤﺎﻨﻪ ﻓﻲ ﻜﺘﺎﺒﻪ ﺍﻟﻜﺭﻴﻡ ﺒﺘﺤﺠﺏ ﺍﻟﻨﺴﺎﺀ ﻭﻟﺯﻭﻤﻬﻥ ﺍﻟﺒﻴﻭﺕ‪،‬‬
‫ﻥ‬‫ﻥ ِﻨﻜﹶﺎﺤًﺎ ﹶﻓﹶﻠ ْﻴﺱَ ﻋَﹶﻠ ْﻴﻬِ ﱠ‬ ‫ﻥ ﺍﻟ ﱢﻨﺴَﺎ ِﺀ ﺍﻟﻼﺘِﻲ ﻻ َﻴ ْﺭﺠُﻭ َ‬ ‫ﻋ ُﺩ ِﻤ َ‬ ‫ﻭﻗﺎل ﺘﻌﺎﻟﻰ‪ )) :‬ﻭَﺍ ﹾﻟ ﹶﻘﻭَﺍ ِ‬ ‫ﻭﺤـﺫﺭ ﻤـﻥ ﺍﻟﺘﺒﺭﺝ ﻭﺍﻟﺨﻀﻭﻉ ﺒﺎﻟﻘﻭل ﻟﻠﺭﺠﺎل؛ ﺼﻴﺎﻨﺔ ﻟﻬﻥ ﻋﻥ ﺍﻟﻔﺴﺎﺩ‪،‬‬
‫ﺨ ْﻴ ٌﺭ ﹶﻟ ُﻬﻥﱠ‬ ‫ﻥ ﹶ‬ ‫ﺴ ﹶﺘ ْﻌ ِﻔ ﹾﻔ َ‬
‫ﻥ َﻴ ْ‬
‫ﺕ ِﺒﺯِﻴ ﹶﻨﺔٍ َﻭَﺃ ْ‬ ‫ﻏ ْﻴﺭَ ُﻤ ﹶﺘ َﺒ ﱢﺭﺠَﺎ ٍ‬ ‫ﻥ ِﺜﻴَﺎ َﺒ ُﻬﻥﱠ ﹶ‬ ‫ﻥ َﻴﻀَـ ْﻌ َ‬ ‫ﺠُـ ﹶﻨﺎ ٌ‬
‫ﺡ َﺃ ْ‬ ‫ﺴ ﹸﺘﻥﱠ ﹶﻜَﺄﺤَﺩٍ‬‫ﻲ ﹶﻟ ْ‬ ‫ﻭﺘﺤﺫﻴﺭﺍ ﻟﻬﻥ ﻤﻥ ﺃﺴﺒﺎﺏ ﺍﻟﻔﺘﻨﺔ‪ ،‬ﻓﻘﺎل ﺘﻌﺎﻟﻰ‪ )) :‬ﻴَﺎ ِﻨﺴَﺎ َﺀ ﺍﻟ ﱠﻨ ِﺒ ﱢ‬
‫ﻋﻠِﻴ ٌﻡ (( ‪.‬‬ ‫ﺴﻤِﻴ ٌﻊ َ‬ ‫ﻭَﺍﻟﱠﻠ ُﻪ َ‬ ‫ﺽ‬
‫ﻁﻤَﻊَ ﺍﱠﻟﺫِﻱ ﻓِﻲ ﹶﻗ ﹾﻠﺒِﻪِ َﻤ َﺭ ٌ‬ ‫ل ﹶﻓﻴَ ﹾ‬ ‫ﺨﻀَ ْﻌﻥَ ﺒِﺎ ﹾﻟ ﹶﻘ ْﻭ ِ‬
‫ﻥ ﻓﹶﻼ ﹶﺘ ﹾ‬ ‫ﻥ ﺍ ﱠﺘ ﹶﻘ ْﻴﹸﺘ ﱠ‬
‫ﻥ ﺍﻟﱢﻨﺴَـﺎ ِﺀ ِﺇ ِ‬ ‫ﻤِـ َ‬
‫ﻴﺨﺒـﺭ ﺴﺒﺤﺎﻨﻪ ﺃﻥ ﺍﻟﻘﻭﺍﻋﺩ ﻤﻥ ﺍﻟﻨﺴﺎﺀ ‪ -‬ﻭﻫﻥ‪ :‬ﺍﻟﻌﺠﺎﺌﺯ ﺍﻟﻼﺘﻲ ﻻ ﻴﺭﺠﻭﻥ‬ ‫ﺠﻥَ ﹶﺘﺒَ ﱡﺭﺝَ ﺍ ﹾﻟﺠَﺎ ِﻫِﻠ ﱠﻴ ِﺔ ﺍ ﹾﻟﺄُﻭﻟﹶﻰ‬ ‫ﻥ ﹶﻗ ْﻭﻟﹰﺎ َﻤ ْﻌﺭُﻭﻓﹰﺎ ﻭَ ﹶﻗ ْﺭﻥَ ﻓِﻲ ُﺒﻴُﻭ ِﺘ ﹸﻜﻥﱠ ﻭَﻻ ﹶﺘﺒَ ﱠﺭ ْ‬ ‫ﻭَ ﹸﻗﻠﹾـ َ‬
‫ﻨﻜﺎﺤﺎ ‪ -‬ﻻ ﺠﻨﺎﺡ ﻋﻠﻴﻬﻥ ﺃﻥ ﻴﻀﻌﻥ ﺜﻴﺎﺒﻬﻥ ﻋﻥ ﻭﺠﻭﻫﻬﻥ ﻭﺃﻴﺩﻴﻬﻥ ﺇﺫﺍ ﻜﻥ‬ ‫ﻥ ﺍﻟ ﱠﺯﻜﹶﺎ ﹶﺓ ﻭََﺃﻁِ ْﻌﻥَ ﺍﻟﱠﻠ َﻪ َﻭ َﺭﺴُﻭﹶﻟ ُﻪ ((‪.‬‬ ‫ﻭََﺃﻗِ ْﻤﻥَ ﺍﻟﺼﱠﻼ ﹶﺓ ﻭﺁﺘِﻴ َ‬
‫ﻏﻴﺭ ﻤﺘﺒﺭﺠﺎﺕ ﺒﺯﻴﻨﺔ؛ ﻓﻌﻠﻡ ﺒﺫﻟﻙ ﺃﻥ ﺍﻟﻤﺘﺒﺭﺠﺔ ﺒﺎﻟﺯﻴﻨﺔ ﻟﻴﺱ ﻟﻬﺎ ﺃﻥ ﺘﻀﻊ‬ ‫ﻨﻬﻰ ﺴﺒﺤﺎﻨﻪ ﻓﻲ ﻫﺫﻩ ﺍﻵﻴﺎﺕ ﻨﺴﺎﺀ ﺍﻟﻨﺒﻲ ﺍﻟﻜﺭﻴﻡ ﺃﻤﻬﺎﺕ ﺍﻟﻤﺅﻤﻨﻴﻥ ‪ ،‬ﻭﻫﻥ‬
‫ﺜـﻭﺒﻬﺎ ﻋﻥ ﻭﺠﻬﻬﺎ ﻭﻴﺩﻴﻬﺎ‪ ،‬ﻭﻏﻴﺭ ﺫﻟﻙ ﻤﻥ ﺯﻴﻨﺘﻬﺎ‪ ،‬ﻭﺃﻥ ﻋﻠﻴﻬﺎ ﺠﻨﺎﺤﺎ ﻓﻲ‬ ‫ﻤـﻥ ﺨﻴـﺭ ﺍﻟﻨﺴﺎﺀ ﻭﺃﻁﻬﺭﻫﻥ ﻋﻥ ﺍﻟﺨﻀﻭﻉ ﺒﺎﻟﻘﻭل ﻟﻠﺭﺠﺎل‪ ،‬ﻭﻫﻭ‪ :‬ﺘﻠﻴﻴﻥ‬
‫ﺫﻟﻙ ﻭﻟﻭ ﻜﺎﻨﺕ ﻋﺠﻭﺯﺍ؛ ﻷﻥ ﻜل ﺴﺎﻗﻁﺔ ﻟﻬﺎ ﻻﻗﻁﺔ‪ ،‬ﻭﻷﻥ ﺍﻟﺘﺒﺭﺝ ﻴﻔﻀﻲ‬ ‫ﺍﻟﻘـﻭل ﻭﺘﺭﻗﻴﻘﻪ؛ ﻟﺌﻼ ﻴﻁﻤﻊ ﻓﻴﻬﻥ ﻤﻥ ﻓﻲ ﻗﻠﺒﻪ ﻤﺭﺽ ﺸﻬﻭﺓ ﺍﻟﺯﻨﺎ‪ ،‬ﻭﻴﻅﻥ‬
‫ﺇﻟـﻰ ﺍﻟﻔﺘـﻨﺔ ﺒﺎﻟﻤﺘﺒـﺭﺠﺔ ﻭﻟﻭ ﻜﺎﻨﺕ ﻋﺠﻭﺯﺍ‪ ،‬ﻓﻜﻴﻑ ﻴﻜﻭﻥ ﺍﻟﺤﺎل ﺒﺎﻟﺸﺎﺒﺔ‬ ‫ﺃﻨﻬـﻥ ﻴﻭﺍﻓﻘـﻨﻪ ﻋﻠـﻰ ﺫﻟﻙ‪ ،‬ﻭﺃﻤﺭ ﺒﻠﺯﻭﻤﻬﻥ ﺍﻟﺒﻴﻭﺕ‪ ،‬ﻭﻨﻬﺎﻫﻥ ﻋﻥ ﺘﺒﺭﺝ‬
‫ﻭﺍﻟﺠﻤـﻴﻠﺔ ﺇﺫﺍ ﺘﺒﺭﺠﺕ؟! ﻭﻻ ﺸﻙ ﺃﻥ ﺇﺜﻤﻬﺎ ﺃﻋﻅﻡ‪ ،‬ﻭﺍﻟﺠﻨﺎﺡ ﻋﻠﻴﻬﺎ ﺃﺸﺩ ‪،‬‬ ‫ﺍﻟﺠﺎﻫﻠـﻴﺔ‪ ،‬ﻭﻫـﻭ‪ :‬ﺇﻅﻬﺎﺭ ﺍﻟﺯﻴﻨﺔ ﻭﺍﻟﻤﺤﺎﺴﻥ‪ ،‬ﻜﺎﻟﺭﺃﺱ‪ ،‬ﻭﺍﻟﻭﺠﻪ‪ ،‬ﻭﺍﻟﻌﻨﻕ‪،‬‬
‫ﻭﺍﻟﻔﺘـﻨﺔ ﺒﻬـﺎ ﺃﻜﺒـﺭ‪ ،‬ﻭﺸﺭﻁ ﺴﺒﺤﺎﻨﻪ ﻓﻲ ﺤﻕ ﺍﻟﻌﺠﻭﺯ ﺃﻥ ﻻ ﺘﻜﻭﻥ ﻤﻤﻥ‬ ‫ﻭﺍﻟﺼـﺩﺭ‪ ،‬ﻭﺍﻟﺫﺭﺍﻉ ‪ ،‬ﻭﺍﻟﺴﺎﻕ‪ ،‬ﻭﻨﺤﻭ ﺫﻟﻙ ﻤﻥ ﺍﻟﺯﻴﻨﺔ ؛ ﻟﻤﺎ ﻓﻲ ﺫﻟﻙ ﻤﻥ‬
‫ﻴـﺭﺠﻭ ﺍﻟﻨﻜﺎﺡ؛ ﻭﻤﺎ ﺫﺍﻙ ‪ -‬ﻭﺍﷲ ﺃﻋﻠﻡ‪ -‬ﺇﻻ ﻷﻥ ﺭﺠﺎﺀﻫﺎ ﺍﻟﻨﻜﺎﺡ ﻴﺩﻋﻭﻫﺎ‬ ‫ﺍﻟﻔﺴﺎﺩ ﺍﻟﻌﻅﻴﻡ‪ ،‬ﻭﺍﻟﻔﺘﻨﺔ ﺍﻟﻜﺒﻴﺭﺓ‪ ،‬ﻭﺘﺤﺭﻴﻙ ﻗﻠﻭﺏ ﺍﻟﺭﺠﺎل ﺇﻟﻰ ﺘﻌﺎﻁﻲ ﺃﺴﺒﺎﺏ‬
‫ﺇﻟﻰ ﺍﻟﺘﺠﻤل ﻭﺍﻟﺘﺒﺭﺝ ﺒﺎﻟﺯﻴﻨﺔ ﻁﻤﻌﺎ ﻓﻲ ﺍﻷﺯﻭﺍﺝ‪ ،‬ﻓﻨﻬﻴﺕ ﻋﻥ ﻭﻀﻊ ﺜﻴﺎﺒﻬﺎ‬ ‫ﺍﻟﺯﻨﺎ‪.‬‬
‫ﻋﻥ ﻤﺤﺎﺴﻨﻬﺎ؛ ﺼﻴﺎﻨﺔ ﻟﻬﺎ ﻭﻟﻐﻴﺭﻫﺎ ﻤﻥ ﺍﻟﻔﺘﻨﺔ‪.‬‬

‫‪3‬‬ ‫‪2‬‬ ‫‪1‬‬

‫ﻜﺄﺴـﻨﻤﺔ ﺍﻟﺒﺨﺕ ﺍﻟﻤﺎﺌﻠﺔ ﻻ ﻴﺩﺨﻠﻥ ﺍﻟﺠﻨﺔ ﻭﻻ ﻴﺠﺩﻥ ﺭﻴﺤﻬﺎ ﻭﺭﺠﺎل ﺒﺄﻴﺩﻴﻬﻡ‬ ‫ﻭﻴـﺩل ﻋﻠﻰ ﺃﻥ ﺍﺒﻥ ﻋﺒﺎﺱ ﺃﺭﺍﺩ ﺫﻟﻙ‪ :‬ﻤﺎ ﺭﻭﺍﻩ ﻋﻠﻲ ﺍﺒﻥ ﺃﺒﻲ ﻁﻠﺤﺔ ﻋﻨﻪ ﺃﻨﻪ‬ ‫ﺜـﻡ ﺨـﺘﻡ ﺍﻵﻴﺔ ﺴﺒﺤﺎﻨﻪ ﺒﺘﺤﺭﻴﺽ ﺍﻟﻘﻭﺍﻋﺩ ﻋﻠﻰ ﺍﻻﺴﺘﻌﻔﺎﻑ‪ ،‬ﻭﺃﻭﻀﺢ ﺃﻨﻪ‬
‫ﺴﻴﺎﻁ ﻜﺄﺫﻨﺎﺏ ﺍﻟﺒﻘﺭ ﻴﻀﺭﺒﻭﻥ ﺒﻬﺎ ﺍﻟﻨﺎﺱ"‪.‬‬ ‫ﻗﺎل‪ " :‬ﺃﻤﺭ ﺍﷲ ﻨﺴﺎﺀ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺇﺫﺍ ﺨﺭﺠﻥ ﻤﻥ ﺒﻴﻭﺘﻬﻥ ﻓﻲ ﺤﺎﺠﺔ ﺃﻥ ﻴﻐﻁﻴﻥ‬ ‫ﺨﻴـﺭ ﻟﻬﻥ ﺇﻥ ﻟﻡ ﻴﺘﺒﺭﺠﻥ‪ ،‬ﻓﻅﻬﺭ ﺒﺫﻟﻙ ﻓﻀل ﺍﻟﺘﺤﺠﺏ ﻭﺍﻟﺘﺴﺘﺭ ﺒﺎﻟﺜﻴﺎﺏ ‪-‬‬
‫ﻭﻫـﺫﺍ ﺘﺤﺫﻴـﺭ ﺸـﺩﻴﺩ ﻤﻥ ﺍﻟﺘﺒﺭﺝ ﻭﺍﻟﺴﻔﻭﺭ‪ ،‬ﻭﻟﺒﺱ ﺍﻟﺭﻗﻴﻕ ﻭﺍﻟﻘﺼﻴﺭ ﻤﻥ‬ ‫ﻭﺠـﻭﻫﻬﻥ ﻤـﻥ ﻓﻭﻕ ﺭﺀﻭﺴﻬﻥ ﺒﺎﻟﺠﻼﺒﻴﺏ ﻭﻴﺒﺩﻴﻥ ﻋﻴﻨﺎ ﻭﺍﺤﺩﺓ " ‪ ،‬ﻭﻗﺩ ﻨﺒﻪ‬ ‫ﻭﻟـﻭ ﻤـﻥ ﺍﻟﻌﺠﺎﺌﺯ‪ -‬ﻭﺃﻨﻪ ﺨﻴﺭ ﻟﻬﻥ ﻤﻥ ﻭﻀﻊ ﺍﻟﺜﻴﺎﺏ‪ ،‬ﻓﻭﺠﺏ ﺃﻥ ﻴﻜﻭﻥ‬
‫ﺍﻟﺜـﻴﺎﺏ‪ ،‬ﻭﺍﻟﻤـﻴل ﻋﻥ ﺍﻟﺤﻕ ﻭﺍﻟﻌﻔﺔ‪ ،‬ﻭﺇﻤﺎﻟﺔ ﺍﻟﻨﺎﺱ ﺇﻟﻰ ﺍﻟﺒﺎﻁل‪ ،‬ﻭﺘﺤﺫﻴﺭ‬ ‫ﻋﻠـﻰ ﺫﻟـﻙ ﺸﻴﺦ ﺍﻹﺴﻼﻡ ﺍﺒﻥ ﺘﻴﻤﻴﺔ ﻭﻏﻴﺭﻩ ﻤﻥ ﺃﻫل ﺍﻟﻌﻠﻡ ﻭﺍﻟﺘﺤﻘﻴﻕ‪ ،‬ﻭﻫﻭ‬ ‫ﺍﻟـﺘﺤﺠﺏ ﻭﺍﻻﺴـﺘﻌﻔﺎﻑ ﻋﻥ ﺇﻅﻬﺎﺭ ﺍﻟﺯﻴﻨﺔ ﺨﻴﺭ ﻟﻠﺸﺎﺒﺎﺕ ﻤﻥ ﺒﺎﺏ ﺃﻭﻟﻰ‪،‬‬
‫ﺸـﺩﻴﺩ ﻤـﻥ ﻅﻠـﻡ ﺍﻟﻨﺎﺱ ﻭﺍﻟﺘﻌﺩﻱ ﻋﻠﻴﻬﻡ‪ ،‬ﻭﻭﻋﻴﺩ ﻟﻤﻥ ﻓﻌل ﺫﻟﻙ ﺒﺤﺭﻤﺎﻥ‬ ‫ﺍﻟﺤﻕ ﺍﻟﺫﻱ ﻻ ﺭﻴﺏ ﻓﻴﻪ‪.‬‬ ‫ﻭﺃﺒﻌﺩ ﻟﻬﻥ ﻋﻥ ﺃﺴﺒﺎﺏ ﺍﻟﻔﺘﻨﺔ‪.‬‬
‫ﺩﺨﻭل ﺍﻟﺠﻨﺔ‪ ،‬ﻨﺴﺄل ﺍﷲ ﺍﻟﻌﺎﻓﻴﺔ ﻤﻥ ﺫﻟﻙ‪.‬‬ ‫ﻭﺃﻤـﺎ ﻤـﺎ ﺭﻭﺍﻩ ﺃﺒﻭ ﺩﺍﻭﺩ ﻓﻲ ﺴﻨﻨﻪ ﻋﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‪ :‬ﺃﻥ ﺃﺴﻤﺎﺀ‬
‫ﻭﻤـﻥ ﺃﻋﻅـﻡ ﺍﻟﻔﺴـﺎﺩ ﺘﺸﺒﻪ ﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻨﺴﺎﺀ ﺒﻨﺴﺎﺀ ﺍﻟﻜﻔﺎﺭ ﻤﻥ ﺍﻟﻴﻬﻭﺩ‬ ‫ﺠ ُﻬ ْﻡ‬ ‫ﺤ ﹶﻔﻅﹸﻭﺍ ﹸﻓﺭُﻭ َ‬ ‫ﻥ َﺃ ْﺒﺼَﺎ ِﺭ ِﻫ ْﻡ ﻭَﻴَ ْ‬ ‫ﻥ َﻴ ﹸﻐﻀﱡﻭﺍ ِﻤ ْ‬ ‫ل ِﻟ ﹾﻠ ُﻤ ْﺅ ِﻤﻨِﻴ َ‬‫ﻭﻗـﺎل ﺘﻌﺎﻟﻰ ‪ )) :‬ﹸﻗ ْ‬
‫ﺒﻨﺕ ﺃﺒﻲ ﺒﻜﺭ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺩﺨﻠﺕ ﻋﻠﻰ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬ ‫ﻥ‬‫ﻥ ِﻤ ْ‬ ‫ﻀَ‬ ‫ﻀ ْ‬ ‫ﺕ َﻴ ﹾﻐ ُ‬ ‫ل ِﻟ ﹾﻠ ُﻤ ْﺅ ِﻤﻨﹶﺎ ِ‬‫ﻥ َﻭ ﹸﻗ ْ‬‫ﺼ ﹶﻨﻌُﻭ َ‬ ‫ﻥ ﺍﻟﱠﻠ َﻪ ﺨﹶﺒِﻴ ٌﺭ ِﺒﻤَﺎ َﻴ ْ‬ ‫ﻙ َﺃ ْﺯﻜﹶﻰ ﹶﻟ ُﻬ ْﻡ ِﺇ ﱠ‬ ‫ﺫﹶﻟِـ َ‬
‫ﻭﺍﻟﻨﺼﺎﺭﻯ‪ ،‬ﻭﻤﻥ ﺘﺸﺒﻪ ﺒﻬﻡ ﻓﻲ ﻟﺒﺱ ﺍﻟﻘﺼﻴﺭ ﻭﺍﻟﺭﻗﻴﻕ ﻤﻥ ﺍﻟﺜﻴﺎﺏ ﻭﺇﺒﺩﺍﺀ‬ ‫ﻭﻋﻠﻴﻬﺎ ﺜﻴﺎﺏ ﺭﻗﺎﻕ ﻓﺄﻋﺭﺽ ﻋﻨﻬﺎ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‪ ،‬ﻭﻗﺎل‪:‬‬
‫ﺍﻟﺸـﻌﻭﺭ ﻭﺍﻟﻤﺤﺎﺴﻥ‪ ،‬ﻭﻗﺩ ﻗﺎل ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‪ :‬ﻤﻥ ﺘﺸﺒﻪ ﺒﻘﻭﻡ ﻓﻬﻭ‬ ‫ﻅﻬَﺭَ ِﻤ ﹾﻨﻬَﺎ‬ ‫ﻥ ﺇِﻻ ﻤَﺎ ﹶ‬ ‫ﻥ ﺯِﻴ ﹶﻨ ﹶﺘ ُﻬ ﱠ‬ ‫ﺠ ُﻬﻥﱠ ﻭَﻻ ُﻴ ْﺒﺩِﻴ َ‬ ‫ﻥ ﻓﹸـﺭُﻭ َ‬ ‫ﺤ ﹶﻔﻅﹾـ َ‬ ‫ﻥ َﻭ َﻴ ْ‬ ‫َﺃ ْﺒﺼَـﺎﺭِﻫِ ﱠ‬
‫ﻴﺎ ﺃﺴﻤﺎﺀ ﺇﻥ ﺍﻟﻤﺭﺃﺓ ﺇﺫﺍ ﺒﻠﻐﺕ ﺍﻟﻤﺤﻴﺽ ﻟﻡ ﺘﺼﻠﺢ ﺃﻥ ﻴﺭﻯ ﻤﻨﻬﺎ ﺇﻻ ﻫﺫﺍ ﻭﻫﺫﺍ‬
‫ﻤـﻨﻬﻡ ﻭﻤﻌﻠﻭﻡ ﻤﺎ ﻴﺘﺭﺘﺏ ﻋﻠﻰ ﻫﺫﺍ ﺍﻟﺘﺸﺒﻪ ﻭﻫﺫﻩ ﺍﻟﻤﻼﺒﺱ ﺍﻟﻘﺼﻴﺭﺓ‪ -‬ﺍﻟﺘﻲ‬ ‫ﻭﺃﺸـﺎﺭ ﺇﻟﻰ ﻭﺠﻬﻪ ﻭﻜﻔﻴﻪ ‪ -‬ﻓﻬﻭ ﺤﺩﻴﺙ ﻀﻌﻴﻑ ﺍﻹﺴﻨﺎﺩ ﻻ ﻴﺼﺢ ﻋﻥ ﺍﻟﻨﺒﻲ‬ ‫ﻥ َﺃ ْﻭ‬ ‫ﻥ ﺇِﻻ ِﻟ ُﺒﻌُﻭﹶﻟﺘِﻬِ ﱠ‬ ‫ﻥ ﺯِﻴ ﹶﻨ ﹶﺘ ُﻬ ﱠ‬ ‫ﻥ ﻭَﻻ ُﻴ ْﺒﺩِﻴ َ‬ ‫ﺠﻴُﻭ ِﺒ ِﻬ ﱠ‬ ‫ﻋﻠﹶﻰ ُ‬ ‫ﻥ َ‬ ‫ﺨﻤُـ ِﺭ ِﻫ ﱠ‬ ‫ﻥ ِﺒ ﹸ‬‫ﻭَ ﹾﻟ َﻴﻀْـ ِﺭ ْﺒ َ‬
‫ﺘﺠﻌل ﺍﻟﻤﺭﺃﺓ ﺸﺒﻪ ﻋﺎﺭﻴﺔ‪ -‬ﻤﻥ ﺍﻟﻔﺴﺎﺩ ﻭﺍﻟﻔﺘﻨﺔ‪ ،‬ﻭﺭﻗﺔ ﺍﻟﺩﻴﻥ ﻭﻗﻠﺔ ﺍﻟﺤﻴﺎﺀ‪.‬‬ ‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ؛ ﻷﻨﻪ ﻤﻥ ﺭﻭﺍﻴﺔ ﺨﺎﻟﺩ ﺒﻥ ﺩﺭﻴﻙ‪ ،‬ﻋﻥ ﻋﺎﺌﺸﺔ‪ ،‬ﻭﻫﻭ ﻟﻡ‬ ‫ﻥ َﺃ ْﻭ َﺒﻨِﻲ‬ ‫ﺨﻭَﺍ ِﻨ ِﻬ ﱠ‬
‫ﻥ َﺃ ْﻭ ِﺇ ﹾ‬‫ﻥ َﺃ ْﻭ َﺃ ْﺒﻨﹶﺎ ِﺀ ُﺒﻌُﻭﹶﻟﺘِﻬِ ﱠ‬ ‫ﻥ َﺃ ْﻭ َﺃ ْﺒﻨﹶﺎ ِﺌ ِﻬ ﱠ‬ ‫ﻥ َﺃ ْﻭ ﺁﺒَﺎ ِﺀ ُﺒﻌُﻭﹶﻟﺘِﻬِ ﱠ‬ ‫ﺁﺒَـﺎ ِﺌ ِﻬ ﱠ‬
‫ﻓﺎﻟﻭﺍﺠﺏ ﺍﻟﺤﺫﺭ ﻤﻥ ﺫﻟﻙ ﻏﺎﻴﺔ ﺍﻟﺤﺫﺭ‪ ،‬ﻭﻤﻨﻊ ﺍﻟﻨﺴﺎﺀ ﻤﻨﻪ‪ ،‬ﻭﺍﻟﺸﺩﺓ ﻓﻲ ﺫﻟﻙ؛‬ ‫ﻴﺴﻤﻊ ﻤﻨﻬﺎ‪ ،‬ﻓﻬﻭ ﻤﻨﻘﻁﻊ؛ ﻭﻟﻬﺫﺍ ﻗﺎل ﺃﺒﻭ ﺩﺍﻭﺩ ﺒﻌﺩ ﺭﻭﺍﻴﺘﻪ ﻟﻬﺫﺍ ﺍﻟﺤﺩﻴﺙ‪ :‬ﻫﺫﺍ‬ ‫ﻥ‬
‫ﺕ َﺃ ْﻴﻤَﺎﹸﻨ ُﻬﻥﱠ َﺃﻭِ ﺍﻟﺘﱠﺎ ِﺒﻌِﻴ َ‬ ‫ﻥ َﺃ ْﻭ ﻤَﺎ ﻤَﹶﻠ ﹶﻜ ﹾ‬ ‫ﻥ َﺃ ْﻭ ِﻨﺴَﺎ ِﺌ ِﻬ ﱠ‬ ‫ﺨﻭَﺍ ِﺘ ِﻬ ﱠ‬‫ﻥ َﺃ ْﻭ َﺒﻨِـﻲ َﺃ ﹶ‬ ‫ِﺇﺨﹾـﻭَﺍ ِﻨ ِﻬ ﱠ‬
‫ﻷﻥ ﻋﺎﻗﺒﺘﻪ ﻭﺨﻴﻤﺔ‪ ،‬ﻭﻓﺴﺎﺩﻩ ﻋﻅﻴﻡ‪ ،‬ﻭﻻ ﻴﺠﻭﺯ ﺍﻟﺘﺴﺎﻫل ﻓﻲ ﺫﻟﻙ ﻤﻊ ﺍﻟﺒﻨﺎﺕ‬ ‫ﻤﺭﺴـل‪ ،‬ﺨﺎﻟـﺩ ﻟـﻡ ﻴﺩﺭﻙ ﻋﺎﺌﺸﺔ‪ ..‬ﻭﻷﻥ ﻓﻲ ﺇﺴﻨﺎﺩﻩ ﺴﻌﻴﺩ ﺒﻥ ﺒﺸﻴﺭ ﻭﻫﻭ‬ ‫ﺕ‬‫ﻋ ْﻭﺭَﺍ ِ‬ ‫ﻋﻠﹶﻰ َ‬ ‫ﻅ َﻬﺭُﻭﺍ َ‬ ‫ﻥ ﹶﻟ ْﻡ َﻴ ﹾ‬ ‫ل ﺍﱠﻟﺫِﻴ َ‬ ‫ﻁ ﹾﻔ ِ‬
‫ل َﺃﻭِ ﺍﻟ ﱢ‬ ‫ﻥ ﺍﻟ ﱢﺭﺠَﺎ ِ‬ ‫ﻏﻴْـ ِﺭ ﺃُﻭﻟِﻲ ﺍ ﹾﻟِﺈ ْﺭ َﺒ ِﺔ ِﻤ َ‬ ‫ﹶ‬
‫ﺍﻟﺼﻐﺎﺭ؛ ﻷﻥ ﺘﺭﺒﻴﺘﻬﻥ ﻋﻠﻴﻪ ﻴﻔﻀﻲ ﺇﻟﻰ ﺍﻋﺘﻴﺎﺩﻫﻥ ﻟﻪ ﻭﻜﺭﺍﻫﺘﻬﻥ ﻟﻤﺎ ﺴﻭﺍﻩ‬ ‫ﻀـﻌﻴﻑ ﻻ ﻴﺤﺘﺞ ﺒﺭﻭﺍﻴﺘﻪ‪ ..‬ﻭﻓﻴﻪ ﻋﻠﺔ ﺃﺨﺭﻯ ﺜﺎﻟﺜﺔ‪ ،‬ﻭﻫﻲ‪ :‬ﻋﻨﻌﻨﺔ ﻗﺘﺎﺩﺓ ﻋﻥ‬ ‫ﻥ َﻭﺘﹸﻭﺒُﻭﺍ ِﺇﻟﹶﻰ ﺍﻟﱠﻠ ِﻪ‬ ‫ﻥ ﺯِﻴ ﹶﻨﺘِﻬِ ﱠ‬ ‫ﻥ ِﻤ ْ‬ ‫ﺨﻔِﻴ َ‬‫ﻥ ﻟِ ُﻴ ْﻌﹶﻠﻡَ ﻤَﺎ ُﻴ ﹾ‬ ‫ﺠﻠِﻬِ ﱠ‬ ‫ﻥ ﺒَِﺄ ْﺭ ُ‬‫ﻀ ِﺭ ْﺒ َ‬ ‫ﺍﻟ ﱢﻨﺴَﺎ ِﺀ َﻭﻻ َﻴ ْ‬
‫ﺇﺫﺍ ﻜﺒـﺭﻥ‪ ،‬ﻓﻴﻘﻊ ﺒﺫﻟﻙ ﺍﻟﻔﺴﺎﺩ ﻭﺍﻟﻤﺤﺫﻭﺭ‪ ،‬ﻭﺍﻟﻔﺘﻨﺔ ﺍﻟﻤﺨﻭﻓﺔ ﺍﻟﺘﻲ ﻭﻗﻊ ﻓﻴﻬﺎ‬ ‫ﺨﺎﻟﺩ ﺒﻥ ﺩﺭﻴﻙ ﻭﻫﻭ ﻤﺩﻟﺱ‪.‬‬ ‫ﻥ (( ‪.‬‬ ‫ﻥ ﹶﻟ َﻌﱠﻠ ﹸﻜ ْﻡ ﹸﺘ ﹾﻔِﻠﺤُﻭ َ‬ ‫ﺠَﻤِﻴﻌًﺎ َﺃ ﱡﻴﻬَﺎ ﺍ ﹾﻟ ُﻤ ْﺅ ِﻤﻨﹸﻭ َ‬
‫ﺍﻟﻜﺒﻴﺭﺍﺕ ﻤﻥ ﺍﻟﻨﺴﺎﺀ‪.‬‬ ‫ﻭﻤﻌﻠﻭﻡ ﻤﺎ ﻴﺘﺭﺘﺏ ﻋﻠﻰ ﻅﻬﻭﺭ ﺍﻟﻭﺠﻪ ﻭﺍﻟﻜﻔﻴﻥ ﻤﻥ ﺍﻟﻔﺴﺎﺩ ﻭﺍﻟﻔﺘﻨﺔ‪ ،‬ﻭﻗﺩ ﺘﻘﺩﻡ‬ ‫ﺃﻤﺭ ﺍﷲ ﺴﺒﺤﺎﻨﻪ ﻓﻲ ﻫﺎﺘﻴﻥ ﺍﻵﻴﺘﻴﻥ ﺍﻟﻜﺭﻴﻤﺘﻴﻥ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻭﺍﻟﻤﺅﻤﻨﺎﺕ ﺒﻐﺽ‬
‫ﻓﺎﺘﻘـﻭﺍ ﺍﷲ ﻋـﺒﺎﺩ ﺍﷲ‪ ،‬ﻭﺍﺤﺫﺭﻭﺍ ﻤﺎ ﺤﺭﻡ ﺍﷲ ﻋﻠﻴﻜﻡ‪ ،‬ﻭﺘﻌﺎﻭﻨﻭﺍ ﻋﻠﻰ ﺍﻟﺒﺭ‬ ‫ﺏ ﻭﻟﻡ ﻴﺴﺘﺜﻥ‬‫ﺤﺠَﺎ ٍ‬
‫ﻥ َﻭﺭَﺍ ِﺀ ِ‬
‫ﺴَﺄﻟﹸﻭ ُﻫﻥﱠ ِﻤ ْ‬
‫ﻗـﻭﻟﻪ ﺘﻌﺎﻟﻰ‪َ :‬ﻭِﺇﺫﹶﺍ ﺴََﺄ ﹾﻟﹸﺘﻤُﻭ ُﻫﻥﱠ َﻤﺘﹶﺎﻋًﺎ ﻓﹶﺎ ْ‬ ‫ﺍﻷﺒﺼـﺎﺭ ﻭﺤﻔـﻅ ﺍﻟﻔﺭﻭﺝ‪ ،‬ﻭﻤﺎ ﺫﺍﻙ ﺇﻻ ﻟﻌﻅﻡ ﻓﺎﺤﺸﺔ ﺍﻟﺯﻨﺎ‪ ،‬ﻭﻤﺎ ﻴﺘﺭﺘﺏ‬
‫ﻭﺍﻟﺘﻘﻭﻯ‪ ،‬ﻭﺘﻭﺍﺼﻭﺍ ﺒﺎﻟﺤﻕ ﻭﺍﻟﺼﺒﺭ ﻋﻠﻴﻪ‪ ،‬ﻭﺍﻋﻠﻤﻭﺍ ﺃﻥ ﺍﷲ ﺴﺒﺤﺎﻨﻪ ﺴﺎﺌﻠﻜﻡ‬ ‫ﺸـﻴﺌﺎ‪ ،‬ﻭﻫـﻲ ﺁﻴـﺔ ﻤﺤﻜﻤﺔ‪ ،‬ﻓﻭﺠﺏ ﺍﻷﺨﺫ ﺒﻬﺎ‪ ،‬ﻭﺍﻟﺘﻌﻭﻴل ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺤﻤل ﻤﺎ‬ ‫ﻋﻠـﻴﻬﺎ ﻤﻥ ﺍﻟﻔﺴﺎﺩ ﺍﻟﻜﺒﻴﺭ ﺒﻴﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ؛ ﻭﻷﻥ ﺇﻁﻼﻕ ﺍﻟﺒﺼﺭ ﻤﻥ ﻭﺴﺎﺌل‬
‫ﻋـﻥ ﺫﻟـﻙ‪ ،‬ﻭﻤﺠﺎﺯﻴﻜﻡ ﻋﻠﻰ ﺃﻋﻤﺎﻟﻜﻡ‪ ،‬ﻭﻫﻭ ﺴﺒﺤﺎﻨﻪ ﻤﻊ ﺍﻟﺼﺎﺒﺭﻴﻥ‪ ،‬ﻭﻤﻊ‬ ‫ﺴـﻭﺍﻫﺎ ﻋﻠـﻴﻬﺎ‪ ،‬ﻭﺍﻟﺤﻜـﻡ ﻓـﻴﻬﺎ ﻋﺎﻡ ﻓﻲ ﻨﺴﺎﺀ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
‫ﻭﻏﻴـﺭﻫﻥ ﻤـﻥ ﻨﺴﺎﺀ ﺍﻟﻤﺅﻤﻨﻴﻥ‪ ،‬ﻭﺘﻘﺩﻡ ﻓﻲ ﺴﻭﺭﺓ ﺍﻟﻨﻭﺭ ﻤﺎ ﻴﺭﺸﺩ ﺇﻟﻰ ﺫﻟﻙ‪،‬‬ ‫ﻤـﺭﺽ ﺍﻟﻘﻠﺏ ﻭﻭﻗﻭﻉ ﺍﻟﻔﺎﺤﺸﺔ‪ ،‬ﻭﻏﺽ ﺍﻟﺒﺼﺭ ﻤﻥ ﺃﺴﺒﺎﺏ ﺍﻟﺴﻼﻤﺔ ﻤﻥ‬
‫ﺍﻟﻤﺘﻘـﻴﻥ ﻭﺍﻟﻤﺤﺴﻨﻴﻥ‪ ،‬ﻓﺎﺼﺒﺭﻭﺍ ﻭﺼﺎﺒﺭﻭﺍ‪ ،‬ﻭﺍﺘﻘﻭﺍ ﺍﷲ‪ ،‬ﻭﺃﺤﺴﻨﻭﺍ‪ ،‬ﺇﻥ ﺍﷲ‬ ‫ﻭﻫـﻭ ﻤـﺎ ﺫﻜﺭﻩ ﺍﷲ ﺴﺒﺤﺎﻨﻪ ﻓﻲ ﺤﻕ ﺍﻟﻘﻭﺍﻋﺩ‪ ،‬ﻭﺘﺤﺭﻴﻡ ﻭﻀﻌﻬﻥ ﺍﻟﺜﻴﺎﺏ ﺇﻻ‬ ‫ﺤ ﹶﻔﻅﹸﻭﺍ‬ ‫ﻥ َﺃ ْﺒﺼَﺎ ِﺭ ِﻫ ْﻡ ﻭَﻴَ ْ‬ ‫ﻥ َﻴ ﹸﻐﻀﱡﻭﺍ ِﻤ ْ‬ ‫ﺫﻟﻙ‪ ،‬ﻭﻟﻬﺫﺍ ﻗﺎل ﺴﺒﺤﺎﻨﻪ‪ )) :‬ﹸﻗ ْ‬
‫ل ِﻟ ﹾﻠ ُﻤ ْﺅ ِﻤﻨِﻴ َ‬
‫ﻴﺤﺏ ﺍﻟﻤﺤﺴﻨﻴﻥ‪.‬‬ ‫ﺒﺸﺭﻁﻴﻥ‪:‬‬ ‫ﻥ ((‪.‬‬ ‫ﺼ ﹶﻨﻌُﻭ َ‬ ‫ﺨﺒِﻴ ٌﺭ ِﺒﻤَﺎ َﻴ ْ‬ ‫ﻥ ﺍﻟﱠﻠ َﻪ ﹶ‬ ‫ﺠ ُﻬ ْﻡ ﹶﺫﻟِﻙَ َﺃ ْﺯﻜﹶﻰ ﹶﻟ ُﻬ ْﻡ ِﺇ ﱠ‬ ‫ﻓﹸﺭُﻭ َ‬
‫ﻭﻻ ﺭﻴـﺏ ﺃﻥ ﺍﻟﻭﺍﺠﺏ ﻋﻠﻰ ﻭﻻﺓ ﺍﻷﻤﻭﺭ‪ -‬ﻤﻥ ﺍﻷﻤﺭﺍﺀ ﻭﺍﻟﻘﻀﺎﺓ ﻭﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﺃﺤﺩﻫﻤﺎ‪ :‬ﻜﻭﻨﻬﻥ ﻻ ﻴﺭﺠﻭﻥ ﺍﻟﻨﻜﺎﺡ‪.‬‬ ‫ﻓﻐـﺽ ﺍﻟﺒﺼﺭ ﻭﺤﻔﻅ ﺍﻟﻔﺭﺝ ﺃﺯﻜﻰ ﻟﻠﻤﺅﻤﻥ ﻓﻲ ﺍﻟﺩﻨﻴﺎ ﻭﺍﻵﺨﺭﺓ‪ ،‬ﻭﺇﻁﻼﻕ‬
‫ﻭﺭﺅﺴـﺎﺀ ﺍﻟﻬﻴـﺌﺎﺕ ﻭﺃﻋﻀﺎﺀ ﺍﻟﻬﻴﺌﺎﺕ‪ -‬ﺃﻜﺒﺭ ﻤﻥ ﺍﻟﻭﺍﺠﺏ ﻋﻠﻰ ﻏﻴﺭﻫﻡ‪،‬‬ ‫ﺍﻟﺜﺎﻨﻲ‪ :‬ﻋﺩﻡ ﺍﻟﺘﺒﺭﺝ ﺒﺎﻟﺯﻴﻨﺔ‪.‬‬ ‫ﺍﻟﺒﺼـﺭ ﻭﺍﻟﻔـﺭﺝ ﻤﻥ ﺃﻋﻅﻡ ﺃﺴﺒﺎﺏ ﺍﻟﻌﻁﺏ ﻭﺍﻟﻌﺫﺍﺏ ﻓﻲ ﺍﻟﺩﻨﻴﺎ ﻭﺍﻵﺨﺭﺓ‪،‬‬
‫ﻭﺍﻟﺨﻁـﺭ ﻋﻠﻴﻬﻡ ﺃﺸﺩ‪ ،‬ﻭﺍﻟﻔﺘﻨﺔ ﻓﻲ ﺴﻜﻭﺕ ﻤﻥ ﺴﻜﺕ ﻤﻨﻬﻡ ﻋﻅﻴﻤﺔ‪ ،‬ﻭﻟﻜﻥ‬ ‫ﻭﺴـﺒﻕ ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﺫﻟﻙ‪ ،‬ﻭﺃﻥ ﺍﻵﻴﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ ﺤﺠﺔ ﻅﺎﻫﺭﺓ ﻭﺒﺭﻫﺎﻥ ﻗﺎﻁﻊ‬ ‫ﻨﺴﺄل ﺍﷲ ﺍﻟﻌﺎﻓﻴﺔ ﻤﻥ ﺫﻟﻙ‪ ،‬ﻭﺃﺨﺒﺭ ﻋﺯ ﻭﺠل ﺃﻨﻪ ﺨﺒﻴﺭ ﺒﻤﺎ ﻴﺼﻨﻌﻪ ﺍﻟﻨﺎﺱ‪،‬‬
‫ﻟـﻴﺱ ﺇﻨﻜﺎﺭ ﺍﻟﻤﻨﻜﺭ ﺨﺎﺼﺎ ﺒﻬﻡ‪ ،‬ﺒل ﺍﻟﻭﺍﺠﺏ ﻋﻠﻰ ﺠﻤﻴﻊ ﺍﻟﻤﺴﻠﻤﻴﻥ‪ -‬ﻭﻻ‬ ‫ﻋﻠﻰ ﺘﺤﺭﻴﻡ ﺴﻔﻭﺭ ﺍﻟﻨﺴﺎﺀ ﻭﺘﺒﺭﺠﻬﻥ ﺒﺎﻟﺯﻴﻨﺔ ‪.‬‬ ‫ﻭﺃﻨﻪ ﻻ ﻴﺨﻔﻰ ﻋﻠﻴﻪ ﺨﺎﻓﻴﺔ‪ ،‬ﻭﻓﻲ ﺫﻟﻙ ﺘﺤﺫﻴﺭ ﻟﻠﻤﺅﻤﻨﻴﻥ ﻤﻥ ﺭﻜﻭﺏ ﻤﺎ ﺤﺭﻡ‬
‫ﺴﻴﻤﺎ ﺃﻋﻴﺎﻨﻬﻡ‪ ،‬ﻭﻜﺒﺎﺭﻫﻡ‪ ،‬ﻭﺒﺎﻷﺨﺹ ﺃﻭﻟﻴﺎﺀ ﺍﻟﻨﺴﺎﺀ ﻭﺃﺯﻭﺍﺠﻬﻥ‪ -‬ﺇﻨﻜﺎﺭ ﻫﺫﺍ‬ ‫ﻭﻻ ﻴﺨﻔﻰ ﻤﺎ ﻭﻗﻊ ﻓﻴﻪ ﺍﻟﻨﺴﺎﺀ ﺍﻟﻴﻭﻡ ﻤﻥ ﺍﻟﺘﻭﺴﻊ ﻓﻲ ﺍﻟﺘﺒﺭﺝ ﻭﺇﺒﺩﺍﺀ ﺍﻟﻤﺤﺎﺴﻥ‪،‬‬ ‫ﺍﷲ ﻋﻠﻴﻬﻡ‪ ،‬ﻭﺍﻹﻋﺭﺍﺽ ﻋﻤﺎ ﺸﺭﻉ ﺍﷲ ﻟﻬﻡ‪ ،‬ﻭﺘﺫﻜﻴﺭ ﻟﻬﻡ ﺒﺄﻥ ﺍﷲ ﺴﺒﺤﺎﻨﻪ‬
‫ﺍﻟﻤﻨﻜﺭ‪ ،‬ﻭﺍﻟﻐﻠﻅﺔ ﻓﻴﻪ‪ ،‬ﻭﺍﻟﺸﺩﺓ ﻋﻠﻰ ﻤﻥ ﺘﺴﺎﻫل ﻓﻲ ﺫﻟﻙ؛ ﻟﻌل ﺍﷲ ﺴﺒﺤﺎﻨﻪ‬ ‫ﻓﻭﺠﺏ ﺴﺩ ﺍﻟﺫﺭﺍﺌﻊ ﻭﺤﺴﻡ ﺍﻟﻭﺴﺎﺌل ﺍﻟﻤﻔﻀﻴﺔ ﺇﻟﻰ ﺍﻟﻔﺴﺎﺩ ﻭﻅﻬﻭﺭ ﺍﻟﻔﻭﺍﺤﺵ‪.‬‬ ‫ﻴـﺭﺍﻫﻡ ﻭﻴﻌﻠـﻡ ﺃﻓﻌـﺎﻟﻬﻡ ﺍﻟﻁﻴﺒﺔ ﻭﻏﻴﺭﻫﺎ‪ ،‬ﻜﻤﺎ ﻗﺎل ﺘﻌﺎﻟﻰ‪ )) :‬ﻴﻌﹶﻠ ُﻡ ﺨﹶﺎﺌِ ﹶﻨ ﹶﺔ‬
‫ﻴﺭﻓﻊ ﻋﻨﺎ ﻤﺎ ﻨﺯل ﻤﻥ ﺍﻟﺒﻼﺀ‪ ،‬ﻭﻴﻬﺩﻴﻨﺎ ﻭﻨﺴﺎﺀﻨﺎ ﺇﻟﻰ ﺴﻭﺍﺀ ﺍﻟﺴﺒﻴل‪.‬‬ ‫ﻭﻤـﻥ ﺃﻋﻅـﻡ ﺃﺴﺒﺎﺏ ﺍﻟﻔﺴﺎﺩ ﺨﻠﻭﺓ ﺍﻟﺭﺠﺎل ﺒﺎﻟﻨﺴﺎﺀ‪ ،‬ﻭﺴﻔﺭﻫﻡ ﺒﻬﻥ ﻤﻥ ﺩﻭﻥ‬
‫ﻤﺤﺭﻡ ‪ ،‬ﻭﻗﺩ ﺼﺢ ﻋﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺃﻨﻪ ﻗﺎل‪ :‬ﻻ ﺘﺴﺎﻓﺭ ﺍﻤﺭﺃﺓ‬ ‫ﺸ ْﺄﻥٍ َﻭﻤَﺎ‬ ‫ﻥ ﻓِﻲ ﹶ‬ ‫ﺼﺩُﻭ ُﺭ (( ﻭﻗﺎل ﺘﻌﺎﻟﻰ‪َ )) :‬ﻭﻤَﺎ ﹶﺘﻜﹸﻭ ُ‬ ‫ﺨﻔِﻲ ﺍﻟ ﱡ‬ ‫ﻥ َﻭﻤَﺎ ﹸﺘ ﹾ‬ ‫ﺍ ﹾﻟَﺄﻋْـ ُﻴ ِ‬
‫ﻭﺼﺢ ﻋﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺃﻨﻪ ﻗﺎل‪ " :‬ﻤﺎ ﺒﻌﺙ ﺍﷲ ﻤﻥ ﻨﺒﻲ ﺇﻻ‬ ‫ﺇﻻ ﻤﻊ ﺫﻱ ﻤﺤﺭﻡ ﻭﻻ ﻴﺨﻠﻭﻥ ﺭﺠل ﺒﺎﻤﺭﺃﺓ ﺇﻻ ﻭﻤﻌﻬﺎ ﺫﻭ ﻤﺤﺭﻡ ﻭﻗﺎل ﺼﻠﻰ‬ ‫ﻥ‬
‫ﺸﻬُﻭﺩًﺍ ِﺇ ﹾﺫ ﹸﺘﻔِﻴﻀُﻭ َ‬ ‫ﻋﹶﻠ ْﻴ ﹸﻜ ْﻡ ﹸ‬ ‫ل ﺇِﻻ ﹸﻜﻨﱠﺎ َ‬ ‫ﻋ َﻤ ٍ‬‫ﻥ َ‬ ‫ﻥ ِﻤ ْ‬ ‫ﻥ ﻭَﻻ ﹶﺘ ْﻌ َﻤﻠﹸﻭ َ‬ ‫ﻥ ﹸﻗﺭْﺁ ٍ‬ ‫ﺘﹶ ﹾﺘﻠﹸﻭ ِﻤ ﹾﻨ ُﻪ ِﻤ ْ‬
‫ﻜـﺎﻥ ﻟﻪ ﻤﻥ ﺃﻤﺘﻪ ﺤﻭﺍﺭﻴﻭﻥ ﻭﺃﺼﺤﺎﺏ ﻴﺄﺨﺫﻭﻥ ﺒﺴﻨﺘﻪ ﻭﻴﻬﺘﺩﻭﻥ ﺒﺄﻤﺭﻩ ﺜﻡ‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‪ :‬ﻻ ﻴﺨﻠﻭﻥ ﺭﺠل ﺒﺎﻤﺭﺃﺓ ﺇﻻ ﻜﺎﻥ ﺍﻟﺸﻴﻁﺎﻥ ﺜﺎﻟﺜﻬﻤﺎ ﻭﻗﺎل ﺼﻠﻰ‬ ‫ﻓِﻴ ِﻪ (( ‪.‬‬
‫ﺇﻨﻬـﺎ ﺘﺨﻠـﻑ ﻤـﻥ ﺒﻌـﺩﻫﻡ ﺨﻠﻭﻑ ﻴﻘﻭﻟﻭﻥ ﻤﺎ ﻻ ﻴﻔﻌﻠﻭﻥ ﻭﻴﻔﻌﻠﻭﻥ ﻤﺎ ﻻ‬ ‫ﺍﷲ ﻋﻠـﻴﻪ ﻭﺴﻠﻡ‪ :‬ﻻ ﻴﺒﻴﺘﻥ ﺭﺠل ﻋﻨﺩ ﺍﻤﺭﺃﺓ ﺇﻻ ﺃﻥ ﻴﻜﻭﻥ ﺯﻭﺠﺎ ﺃﻭ ﺫﺍ ﻤﺤﺭﻡ‬ ‫ﻓﺎﻟـﻭﺍﺠﺏ ﻋﻠـﻰ ﺍﻟﻌـﺒﺩ ﺃﻥ ﻴﺤﺫﺭ ﺭﺒﻪ‪ ،‬ﻭﺃﻥ ﻴﺴﺘﺤﻲ ﻤﻨﻪ ﺃﻥ ﻴﺭﺍﻩ ﻋﻠﻰ‬
‫ﻴﺅﻤـﺭﻭﻥ ﻓﻤﻥ ﺠﺎﻫﺩﻫﻡ ﺒﻴﺩﻩ ﻓﻬﻭ ﻤﺅﻤﻥ ﻭﻤﻥ ﺠﺎﻫﺩﻫﻡ ﺒﻠﺴﺎﻨﻪ ﻓﻬﻭ ﻤﺅﻤﻥ‬ ‫ﺭﻭﺍﻩ ﻤﺴﻠﻡ ﻓﻲ ﺼﺤﻴﺤﻪ‪.‬‬ ‫ل‬
‫ﻤﻌﺼﻴﺘﻪ‪ ،‬ﺃﻭ ﻴﻔﻘﺩﻩ ﻤﻥ ﻁﺎﻋﺘﻪ ﺍﻟﺘﻲ ﺃﻭﺠﺏ ﻋﻠﻴﻪ‪ ،‬ﺜﻡ ﻗﺎل ﺴﺒﺤﺎﻨﻪ‪َ )):‬ﻭ ﹸﻗ ْ‬
‫ﻭﻤﻥ ﺠﺎﻫﺩﻫﻡ ﺒﻘﻠﺒﻪ ﻓﻬﻭ ﻤﺅﻤﻥ ﻭﻟﻴﺱ ﻭﺭﺍﺀ ﺫﻟﻙ ﻤﻥ ﺍﻹﻴﻤﺎﻥ ﺤﺒﺔ ﺨﺭﺩل"‬ ‫ﻓﺎﺘﻘـﻭﺍ ﺍﷲ ﺃﻴﻬﺎ ﺍﻟﻤﺴﻠﻤﻭﻥ‪ ،‬ﻭﺨﺫﻭﺍ ﻋﻠﻰ ﺃﻴﺩﻱ ﻨﺴﺎﺌﻜﻡ‪ ،‬ﻭﺍﻤﻨﻌﻭﻫﻥ ﻤﻤﺎ ﺤﺭﻡ‬ ‫ﺠ ُﻬﻥﱠ (( ﻓﺄﻤﺭ ﺍﻟﻤﺅﻤﻨﺎﺕ‬ ‫ﻅﻥَ ﹸﻓﺭُﻭ َ‬ ‫ﺤ ﹶﻔ ﹾ‬
‫ﻥ ﻭَﻴَ ْ‬ ‫ﻥ َﺃ ْﺒﺼَﺎ ِﺭ ِﻫ ﱠ‬ ‫ﻥ ِﻤ ْ‬ ‫ﻀَ‬ ‫ﻀ ْ‬ ‫ﺕ َﻴ ﹾﻐ ُ‬ ‫ﻟِ ﹾﻠ ُﻤ ْﺅ ِﻤﻨﹶﺎ ِ‬
‫‪ ،‬ﻭﺃﺴﺄل ﺍﷲ ﺃﻥ ﻴﻨﺼﺭ ﺩﻴﻨﻪ ﻭﻴﻌﻠﻲ ﻜﻠﻤﺘﻪ‪ ،‬ﻭﺃﻥ ﻴﺼﻠﺢ ﻭﻻﺓ ﺃﻤﺭﻨﺎ‪ ،‬ﻭﻴﻘﻤﻊ‬ ‫ﺍﷲ ﻋﻠﻴﻬﻥ ﻤﻥ ﺍﻟﺴﻔﻭﺭ ﻭﺍﻟﺘﺒﺭﺝ‪ ،‬ﻭﺇﻅﻬﺎﺭ ﺍﻟﻤﺤﺎﺴﻥ‪ ،‬ﻭﺍﻟﺘﺸﺒﻪ ﺒﺄﻋﺩﺍﺀ ﺍﷲ ﻤﻥ‬ ‫ﺒﻐـﺽ ﺍﻟﺒﺼـﺭ ﻭﺤﻔﻅ ﺍﻟﻔﺭﺝ‪ ،‬ﻜﻤﺎ ﺃﻤﺭ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺒﺫﻟﻙ؛ ﺼﻴﺎﻨﺔ ﻟﻬﻥ ﻤﻥ‬
‫ﺒﻬـﻡ ﺍﻟﻔﺴﺎﺩ‪ ،‬ﻭﻴﻨﺼﺭ ﺒﻬﻡ ﺍﻟﺤﻕ‪ ،‬ﻭﻴﺼﻠﺢ ﻟﻬﻡ ﺍﻟﺒﻁﺎﻨﺔ‪ ،‬ﻭﺃﻥ ﻴﻭﻓﻘﻨﺎ ﻭﺇﻴﺎﻜﻡ‬ ‫ﺍﻟـﻴﻬﻭﺩ ﻭﺍﻟﻨﺼـﺎﺭﻯ‪ ،‬ﻭﺴﺎﺌﺭ ﺍﻟﻜﻔﺭﺓ ﻭﻤﻥ ﺘﺸﺒﻪ ﺒﻬﻡ‪ ،‬ﻭﺍﻋﻠﻤﻭﺍ ﺃﻥ ﺍﻟﺴﻜﻭﺕ‬ ‫ﺃﺴﺒﺎﺏ ﺍﻟﻔﺘﻨﺔ‪ ،‬ﺘﺤﺭﻴﻀﺎ ﻟﻬﻥ ﻋﻠﻰ ﺃﺴﺒﺎﺏ ﺍﻟﻌﻔﺔ ﻭﺍﻟﺴﻼﻤﺔ‪ ،‬ﺜﻡ ﻗﺎل ﺴﺒﺤﺎﻨﻪ‪:‬‬
‫ﻭﺇﻴـﺎﻫﻡ ﻭﺴـﺎﺌﺭ ﺍﻟﻤﺴـﻠﻤﻴﻥ ﻟﻤﺎ ﻓﻴﻪ ﺼﻼﺡ ﺍﻟﻌﺒﺎﺩ ﻭﺍﻟﺒﻼﺩ‪ ،‬ﻓﻲ ﺍﻟﻤﻌﺎﺵ‬ ‫ﻋـﻨﻬﻥ ﻤﺸﺎﺭﻜﺔ ﻟﻬﻥ ﻓﻲ ﺍﻹﺜﻡ‪ ،‬ﻭﺘﻌﺭﺽ ﻟﻐﻀﺏ ﺍﷲ ﻭﻋﻤﻭﻡ ﻋﻘﺎﺒﻪ‪ ،‬ﻋﺎﻓﺎﻨﺎ‬ ‫ﻅﻬَﺭَ ِﻤ ﹾﻨﻬَﺎ (( ‪.‬‬ ‫ﻥ ﺇِﻻ ﻤَﺎ ﹶ‬ ‫ﻥ ﺯِﻴ ﹶﻨ ﹶﺘ ُﻬ ﱠ‬
‫)) ﻭَﻻ ُﻴ ْﺒﺩِﻴ َ‬
‫ﻭﺍﻟﻤﻌـﺎﺩ‪ ،‬ﺇﻨـﻪ ﻋﻠﻰ ﻜل ﺸﻲﺀ ﻗﺩﻴﺭ‪ ،‬ﻭﺒﺎﻹﺠﺎﺒﺔ ﺠﺩﻴﺭ‪ ،‬ﻭﺤﺴﺒﻨﺎ ﺍﷲ ﻭﻨﻌﻡ‬ ‫ﺍﷲ ﻭﺇﻴﺎﻜﻡ ﻤﻥ ﺸﺭ ﺫﻟﻙ‪.‬‬
‫ﻭﻤﻥ ﺃﻋﻅﻡ ﺍﻟﻭﺍﺠﺒﺎﺕ ﺘﺤﺫﻴﺭ ﺍﻟﺭﺠﺎل ﻤﻥ ﺍﻟﺨﻠﻭﺓ ﺒﺎﻟﻨﺴﺎﺀ‪ ،‬ﻭﺍﻟﺩﺨﻭل ﻋﻠﻴﻬﻥ‪،‬‬ ‫ﻅﻬَﺭَ ِﻤ ﹾﻨﻬَﺎ ﻴﻌﻨﻲ ﺒﺫﻟﻙ‪ :‬ﻤﺎ ﻅﻬﺭ ﻤﻥ‬ ‫ﻗـﺎل ﺍﺒﻥ ﻤﺴﻌﻭﺩ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‪ :‬ﻤَﺎ ﹶ‬
‫ﺍﻟﻭﻜﻴل‪ ،‬ﻭﻻ ﺤﻭل ﻭﻻ ﻗﻭﺓ ﺇﻻ ﺒﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻅﻴﻡ‪.‬‬ ‫ﻭﺍﻟﺴﻔﺭ ﺒﻬﻥ ﺒﺩﻭﻥ ﻤﺤﺭﻡ؛ ﻷﻥ ﺫﻟﻙ ﻤﻥ ﻭﺴﺎﺌل ﺍﻟﻔﺘﻨﺔ ﻭﺍﻟﻔﺴﺎﺩ‪ ،‬ﻭﻗﺩ ﺼﺢ ﻋﻥ‬ ‫ﺍﻟﻠﺒﺎﺱ‪ ،‬ﻓﺈﻥ ﺫﻟﻙ ﻤﻌﻔﻭ ﻋﻨﻪ‪ ،‬ﻭﻤﺭﺍﺩﻩ ﺒﺫﻟﻙ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‪ :‬ﺍﻟﻤﻼﺒﺱ ﺍﻟﺘﻲ‬
‫ﺍﻟﻨﺒـﻲ ﺼـﻠﻰ ﺍﷲ ﻋﻠـﻴﻪ ﻭﺴﻠﻡ ﺃﻨﻪ ﻗﺎل‪" :‬ﻤﺎ ﺘﺭﻜﺕ ﺒﻌﺩﻱ ﻓﺘﻨﺔ ﺃﻀﺭ ﻋﻠﻰ‬ ‫ﻟﻴﺱ ﻓﻴﻬﺎ ﺘﺒﺭﺝ ﻭﻓﺘﻨﺔ‪.‬‬
‫ﻭﺼﻠﻰ ﺍﷲ ﻭﺴﻠﻡ ﻭﺒﺎﺭﻙ ﻋﻠﻰ ﻋﺒﺩﻩ ﻭﺭﺴﻭﻟﻪ ﻤﺤﻤﺩ‪ ،‬ﻭﺁﻟﻪ ﻭﺼﺤﺒﻪ‪ ،‬ﻭﻤﻥ‬ ‫ﺍﻟﺭﺠﺎل ﻤﻥ ﺍﻟﻨﺴﺎﺀ " ‪ ،‬ﻭﻗﺎل ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‪" :‬ﺇﻥ ﺍﻟﺩﻨﻴﺎ ﺤﻠﻭﺓ ﺨﻀﺭﺓ‬ ‫ﻅﻬَﺭَ‬ ‫ﻭﺃﻤـﺎ ﻤـﺎ ﻴﺭﻭﻯ ﻋﻥ ﺍﺒﻥ ﻋﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺃﻨﻪ ﻓﺴﺭ ﺇِﻻ ﻤَﺎ ﹶ‬
‫ﺘﺒﻌﻬﻡ ﺒﺈﺤﺴﺎﻥ ﺇﻟﻰ ﻴﻭﻡ ﺍﻟﺩﻴﻥ‪ .‬ﻭﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻡ ﻭﺭﺤﻤﺔ ﺍﷲ ﻭﺒﺭﻜﺎﺘﻪ‪.‬‬ ‫ﻭﺇﻥ ﺍﷲ ﻤﺴﺘﺨﻠﻔﻜﻡ ﻓﻴﻬﺎ ﻓﻨﺎﻅﺭ ﻜﻴﻑ ﺘﻌﻤﻠﻭﻥ ﻓﺎﺘﻘﻭﺍ ﺍﻟﺩﻨﻴﺎ ﻭﺍﺘﻘﻭﺍ ﺍﻟﻨﺴﺎﺀ ﻓﺈﻥ‬ ‫ﻤِـ ﹾﻨﻬَﺎ ﺒﺎﻟـﻭﺠﻪ ﻭﺍﻟﻜﻔـﻴﻥ‪ ،‬ﻓﻬﻭ ﻤﺤﻤﻭل ﻋﻠﻰ ﺤﺎﻟﺔ ﺍﻟﻨﺴﺎﺀ ﻗﺒل ﻨﺯﻭل ﺁﻴﺔ‬
‫) ﺤﻜﻡ ﺍﻟﺴﻔﻭﺭ ﻭﺍﻟﺤﺠﺎﺏ ﻭﻨﻜﺎﺡ ﺍﻟﺸﻐﺎﺭ(‬ ‫ﺃﻭل ﻓﺘﻨﺔ ﺒﻨﻲ ﺇﺴﺭﺍﺌﻴل ﻜﺎﻨﺕ ﻓﻲ ﺍﻟﻨﺴﺎﺀ “‪ ،‬ﻭﻗﺎل ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‪" :‬ﺭﺏ‬ ‫ﺍﻟﺤﺠﺎﺏ‪ ،‬ﻭﺃﻤﺎ ﺒﻌﺩ ﺫﻟﻙ ﻓﻘﺩ ﺃﻭﺠﺏ ﺍﷲ ﻋﻠﻴﻬﻥ ﺴﺘﺭ ﺍﻟﺠﻤﻴﻊ‪ ،‬ﻜﻤﺎ ﺴﺒﻕ ﻓﻲ‬
‫) ﺭﺴﺎﻟﺔ ﺘﺒﺤﺙ ﻓﻲ ﻤﺴﺎﺌل ﺍﻟﺤﺠﺎﺏ ﻭﺍﻟﺴﻔﻭﺭ (‬ ‫ﻜﺎﺴﻴﺔ ﻓﻲ ﺍﻟﺩﻨﻴﺎ ﻋﺎﺭﻴﺔ ﻓﻲ ﺍﻵﺨﺭﺓ "ﻭﻗﺎل ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‪" :‬ﺼﻨﻔﺎﻥ ﻤﻥ‬ ‫ﺍﻵﻴﺎﺕ ﺍﻟﻜﺭﻴﻤﺎﺕ ﻤﻥ ﺴﻭﺭﺓ ﺍﻷﺤﺯﺍﺏ ﻭﻏﻴﺭﻫﺎ‪.‬‬
‫ﻟﻠﺸﻴﺦ ﻋﺒﺩ ﺍﻟﻌﺯﻴﺯ ﺒﻥ ﺒﺎﺯ ﺭﺤﻤﻪ ﺍﷲ ‪.‬‬ ‫ﺃﻫل ﺍﻟﻨﺎﺭ ﻟﻡ ﺃﺭﻫﻤﺎ ﺒﻌﺩ ﻨﺴﺎﺀ ﻜﺎﺴﻴﺎﺕ ﻋﺎﺭﻴﺎﺕ ﻤﺎﺌﻼﺕ ﻤﻤﻴﻼﺕ ﺭﺀﻭﺴـﻬﻥ‬

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