- melalui proses belajar, manusia mampu menguasai pelbagai skil (kemahiran) & pengetahuan - Rasulullah - guru terbaik - diutus

- Rasulullah - guru terbaik - diutus utk mengajar [17/203]

- kemampuan belajar - temasuklah kemampuan beradaptasi utk terus hidup di mukabumi
- ayat pertama AQ - berkaitan erat dgn masalah baca/tulis dan belajar [AQ 96:1-5]
- keutamaan ilmu pgtahuan - tingginya darjat org2 yg berilmu [AQ 3:18]
- Rasulullah menjunjung tinggi keutamaan ilmu pgtahuan - mengajak Muslimin belajar & mengajarkan ilmu [4/199]
- tiada kebaikan bagi org yg tidak mencari ilmu [5/199]
- org yg belajar, tidak dilaknat [6/199]
- berjalan utk mencari ilmu, Allah permudahkan jalan menuju syurga [7/200]
- keluar utk menuntut ilmu - berada di jalan Allah [8/200]
- menuntut ilmu - mudah ke syurga, makhluk di langit & di bumi mohonkan ampun bg org yg alim/berilmu [9/200]
- jika meninggal dunia, amal terputus kecuali 3; sedeqah jariah, ilmu yg bermanfaat, anak soleh yg mendoakan [11/201] -
sanjungan Allah ke atas org2 yg berilmu [AQ 58:11, 39:9]
- sanjungan Rasulullah ke atas org2 yg berilmu - org alim lbh utama dr ahli ibadah - ulama pewaris Nabi [12,13,14/202]
- keutamaan org yg mengajarkan kebaikan kpd org lain - sesuatu yg bermenafaat samada di dunia @ di akhirat - Allah, malaikat,
penduduk langit & bumi akan mendoakan kesejahteraan org yg mgajarkan kebaikan kpd org lain [15/203] - org alim yg beramal
dgn ilmunya serta mgajarkan --> org besar di alam malakut langit [16/203]
- Allah mengutus Rasulullah - bukannya sbg beban berat dan selalu mencari kesalahan org lain, sebaliknya Baginda diutus sbg
pengajar yg mempermudahkan [18/204]
- Rasulullah diutus sbg pengajar ummat manusia - mengajar kitab & hikmah (As-Sunnah) [AQ 62:2, 2:151]
- Rasulullah - pengajar yg sangat berkaliber: a) sangat mencintai muridnya, b) murid2 sangat entusiastik utk menadah ilmu, c)
murid2 menyemak/mengamati perkataan/perbuatan Rasulullah
- Allah akan beri kebahagiaan kpd seseorg yg mendengar ilmu, lalu disampaikan kpd org lain [19/205]
- org yg hadir, sampaikanlah kpd org yg tidak hadir [20/205]
- Rasulullah - seorg pengajar yg mata hatinya terbuka lebar, mengajari sahabat segala yg belum jelas, memberikan faedah kpd
mereka dr urusan dunia mahupun agama. Baginda manasihati sahabat dgn memberi contoh apa yg menimpa ummat2
terdahulu, memperingatkan keburukan perilaku ummat2 terdahulu agar jangan ditiru
- org yg paling alim ialah org yg paling hafal pelajaran Baginda [21/206]
- Rasulullah telah menyampaikan segala ilmu [22/206] - meskipun tntg kekotoran sekalipun [23/207]
- Rasulullah - pengajar yg berlemah lembut, ramah/mesra, menggunakan metod belajar yg mudah, - sehingga mampu
membuka hati dan akal fikiran sahabat sehingga ilmu pgtahuan yg disampaikan meresap ke dlm jiwa mereka - Baginda
merupakan pengajar yg terbaik [24/207]

1) Motivasi
- manusia kebiasaannya akan belajar dgn efektif bila dia merasakan adanya dorongan (motivasi)
a) membangkitkan motivasi dgn sesuatu yg attraktif (targhib - bujukan) maupun yg intimidatif (tarhib -
ancaman)
- metod targhib wat tarhib (bujukan & ancaman) utk memotivasi manusia agar turuti perintah Allah & jauhi
laranganNya (utk istiqamah)
- pd period awal dakwah Islam, Rasulullah berkonsentrasi kpd penyebaran nilai2 tauhid & membersihkan
unsur2 syirik -mengajak manusia/ memotivasi secara attraktif
- menawarkan sesuatu yg attraktif - balasan berupa pahala/syurga - jika memeluk Islam & beriman kpd Allah
- masuk syurga sekalipun banyak dosa & pernah buat maksiat [48/219]
- akan keluar dr neraka jika ada keimanan di hati sekalipun sedikit [49/219]
- meninggal dunia dlm keadaan tdk menyekutukan Allah - masuk syurga [51/220]
- mengucap dua kalimah syahadah - mendapat balasan syurga [52/221]
- beribadah & jauhi dosa2 besar - pintu syurga terbuka untuknya [53/221]
- utk hamba2 yg soleh - mendpt kenikmatan yg tdk pernah terlintas di fikiran manusia [54/222]
- catatan kebaikan 10X sehingga 700X. Perbuatan buruk pula 1 catatan keburukan [55/222]
- dakwah Rasulullah juga diselangi dgn unsur ancaman (tarhib) - menggunakan kedua2 metod at-targhib wat-
tarhib (pujukan & ancaman) ternyata lebih efektif drp hanya menggunakan satu cara saja - jika diguna metod
at-targhib saja --> akan membuatkan manusia hanya bertawakkal & bersikap santai - berangan2 saja [56/223]
- jika guna metod at-tarhiib saja --> akan membuatkan manusia berputusasa & merasa tiada harapan utk
masuk syurga
- sikap terlalu optimis atau terlalu pessimis di dlm mndptkan rahmat Allah - boleh memudaratkan
- at targhib wat tarhib (syurga dan neraka) [57/224]
b) membangkitkan motivasi melalui cerita
- kisah/cerita merupakan media yg cukup masyhur di dlm proses belajar
- trdpt pengajaran di dlm kisah2 [AQ 12:111]
- Rasulullah menggunakan kisah/cerita utk mendidik sahabat - merangsang perhatian & memunculkan
keinginan utk menyemak (belajar)
- cerita/kisah boleh dijadikan media utk menyampaikan tema2 tntg berpegang teguh dgn ketakwaan & amal
soleh kerana mgharapkan redha Allah
- tntg timbangan neraca di akhirat kelak [59/226] - tntg menyayangi sesama manusia [60/226]
- kisah beri air kpd anjing --> mengasihi binatang itu berpahala [61/227]
- kisah wanita yg masuk neraka gara2 menganiayai kucing [62/227]
- kisah amalan2 kebaikan yg ikhlas kerana Allah boleh menyelamatkn tatkala kesusahn [63/230]
- larangan meminum khamr - kisah ahli ibadah yg minum arak lalu berzina & membunuh [64/231]
- keutamaan bertaubat - kisah seorg hamba berbuat dosa lalu bertaubat - berulang2 [65/232]
- metod kisah - mmpunyai efek yg sangat baik utk menyedarkan & mendidik
*** bersambung di bawah***
1
1) Metod Imitasi / tiru / taqlid - tiru perbuatan dan percakapan
Metod Belajar
- para sahabat belajar pelbagai ibadah dgn cara tiru / ikuti Rasulullah - cara solat [26/208]
- tiru Rasulullah dlm mgrjakan haji [27/208] - teladani Rasulullah dlm setiap perilaku & perkataan -
Baginda suri tauladan terbaik [AQ 33:21]
- wasiat Rasulullah - berpeganglah kpd sunnah Baginda & sunnah al-Khulafa ar-Rasyidun (pengganti
Baginda) [28/209]
5. Proses Belajar - Rasulullah - figure ideal sbg manusia sempurna dari berbagai aspek - dan generasi sahabat - model
m/s: 197-262 asli generasi manusia yg layak dijadikan suri tauladan
2) Trial and error (experimen)
- Rasulullah mengisyaratkan metod trial/error ini dlm hadith tntg penyemaian mayang kurma --> jika
Prinsip2 Belajar cara tersebut bermanfaat - boleh saja praktikkan --> kalian lebih tahu mengenai urusan dunia kalian
[31/211] - ianya mengisyaratkan tntg metod trial and error & experimen di mana seseorg akan belajar
2 memberikan jawapan2 baru utk situasi yg dihadapi (memcahkan problem yg dihadapi)
- proses belajar involved membuat kesilapan & experimen [32/211]
3) Conditioning - dikatakan belajar dgn metod ini jika ada stimulus indrawi yg merangsang
- contoh klasik drp experimen psikologist Rusia - Ivan Pavlov --> bila letak makanan di mulut anjing, air liur meleleh, & at the same time,
bunyikan loceng. Lama kelamaan, bila bunyikan loceng saja tnpa makanan pun, air liur tetap meleleh meskipun pd sebelumnya air liur
tidak meleleh bila dibunyikan loceng ---> ianya dipanggil metod conditioning di mana stimulus neutral memunculkan respon baru (respon
bersyarat).
- experimen psikologist Amerika, John Watson --> mulanya anak kecil tdk takutkan tikus. Tetapi tatkala dihulurkan tangan pd tikus
tersebut, dibunyikan suara yg menakutkan (pukul besi) sehingga anak tadi merasa takut - pengulangan yg berkali2 akhirnya membuatkan
anak tadi takutkan tikus ---> contoh rasa takut yg dikondisikan
- anak kecil yg terpegang api - merasai sakit - di kala lain, jika melihat api, dianya secara otomatik akan menjauhinya --> adanya keupayaan
belajar pd anak ini agar tangannya tidak perlu sampai terbakar lagi
- Rasulullah mengibaratkan Mukmin tdk tersilap perkara yg sama utk kali kedua [34/213]
4) Berfikir - salah satu metod drp rangkaian trial and error - otak bekerja ke arah solusi intellektual
- berfikir mampu memecah problem hidup: a) cari/kenalpasti kesamaan/kemiripan @ perbezaan, b) cari korelasi hal2 yg sama @ berbeza,
c) buat kesimpulan baru, d) organize informasi/data sehingga ke tahap mampu membuat konklusi
- bertanya, diskusi, & dialog - mampu mergsang proses berfikir & mmpercepat proses belajar - jika tak tahu tanya [AQ 21:7]
- Rasulullah menerapkan rangsangan berfikir dgn bertanya soalan - utk merangsang daya berfikir sahabat [40/215, 41/216]
- hadith - kalau tiada pertanyaan, ilmu pgetahuan akan lenyap [42/216]
- mengajukan pertanyaan kpd org yg memiliki ilmu @ pengalaman boleh memunculkan ilmu pengetahuan & informasi baru
- hadith tntg sahabat yg luka di kepala - berhadas besar tetapi rakan2 memberitahu bahawa berhadas besar tdk diberi rukhsah (keringanan)
utk bertayammum. Sahabat mandi junub lalu meninggal dunia --> lalu Rasulullah memperingatkan bahawa ubat kpd kebodohan ialah dgn
bertanya [43/216]

5
*** sambungan dari (Prinsip2 Belajar)***
2) Reward (penghargaan & hadiah) 3) Pembahagian waktu belajar - waktu belajar yg diselangseli dgn rehat
- reward sebagai dorongan agar seseorg melakukan respon yg positif - mampu - waktu belajar yg diselangseli dgn istirehat - memudahkan hafalan & [c] Menggugah konsentrasi dgn menggunakan PERUMPAMAAN
menaikkan semangat utk belajar menghilangkan kebosanan - perumpamaan - efektif dlm membantu memahami hal abstrak yg sulit difahami -
 - reward sebagai dorongan agar seseorg melakukan respon yg positif - mampu
menaikkan semangat utk belajar
- reward bayaran/upah - reward secara langsung , membangkit semangat bekerja
[67/233]
- rewards dlm bentuk abstrak: a) pujian, b) appresiasi, c) motivasi
- pujian bos kpd pekerja bawahan --> membangkit semangat kerja & produktiviti
- pujian guru kpd murid --> membangkit semangat utk belajar lebih gigih
- berilah rewards kpd org yg berbuat kebaikan meskipun sekadar doa [68/234]
- rewards dan hadiah sbg pendorong utk menaikkan semangat anak2 utk berlumba
lari [69/234]
- Rasulullah memuji apabila sahabat2 melakukan perbuatan2 baik; - bersemangat
utk terapkan sifat2 luhur/terpuji, serta mendorong utk sering2 berbuat baik.
- rewards secara bertunda - juga berkesan di dlm memberikan harapan jgka pnjng
- at-targhib (balasan pahala & syurga) - merupakan rewards yg tertunda utk
diberikan di akhirat nanti
- at-tarhib (peringatan secara ancaman - neraka) - merupakan siksa yg ditunda di
akhirat nanti
--> namun demikian, kombinasi kedua2 metod at-targhib wat-tarhib - memiliki efek
yg sangat besar di dlm mempengaruhi perilaku mukmin
- menurut Skinner - psikologist Amerika - rewards bertunda tanpa batasan waktu
(tidak ditentukan bila waktunya, spt reward guru kpd murid2 jika rajin buat kerja2
sekolah) - mampu menghasilkan sesuatu yg positif (murid bersemangat belajar
sambil menanti2 rewards yg dijanjikan).
- konsep yg sama sebenarnya telahpun dikemukakan oleh Rasulullah 14 abad lebih
awal di mana ada disebut tentang saat mustajab berdoa pada setiap malam serta
keutamaan berdoa pd hari Jumaat tanpa diberitahu secara detail akan bilakah
waktunya [72, 73/236]
--> rewards tanpa batasan waktu yg jelas sebegini membuktikan bagaimana
Rasulullah benar2 memahami karakter perilaku manusia di mana - apabila kita tdk
tahu secara pasti akan bila saat mustajab ini, kita akan semakin bersemangat
beribadah (lebih lama) dgn harapan boleh bertemu saat mustajab yg dimaksudkan.
- contoh lain - rewards yg tdk ditetapkan waktunya utk malam Lailatul Qadar [74,
75/237]
- hikmah tidak dijelaskan bilakah waktu2 mustajab itu - agar Muslimin giat
beribadah. Jika ditentukan saatnya dgn pasti, akan ramai Muslimin yg hanya
beribadah di saat/malam tersebut sahaja
- kaedah rewards mmng perlu di dlm proses belajar - namun demikian, dlm waktu2
tertentu, punishment juga perlu.
- punishment diperlukan HANYA ketika kaedah2 lain telah digunapakai tetapi masih
jugak gagal. Namun demikian, punishments yg dikenakan tidak boleh keterlaluan
sehingga menyebabkan timbulnya masalah2 lain spt trauma/takut/gelisah
- Islam begitu memntgkan sikap lemahlembut & kasih sayang di dlm mendidik
anak2 & murid - Allah mencintai kelembutan [76/238]
- larangan menempeleng/memukul wajah [77, 78/238]
- berhati2 tatkala memukul - jangan tempeleng wajah kerana ianya boleh affect
perkembangan/otak/mata/telinga, - serta ianya juga memperlecehkan kehormatan
anak.
- didik anak2 dgn pujian & motivasi - elakkan punishment kecuali bila telah dicuba
segala cara dan masih juga gagal
[4/199] Diriwayatkan dari Abdullah bin Masud r.a. bahawa Rasulullah s.a.w.
bersabda;
Pelajarilah ilmu dan ajarkanlah dia kpd org2! Pelajarilah hal2 yg fardhu dan
ajarkanlah dia pd org2! Pelajarilah al-Quran dan ajarkanlah dia kpd org2!
[nota kaki: HR Ad-Darimi, vol. I, #227]
[5/199] Dari Abud Darda bahawa Rasulullah s.a.w. bersabda;
Org itu ada yg alim dan ada yg masih belajar. Tdk ada kebaikan pd org yg selain
keduanya. (Maksudnya tdk ada kebaikan bagi org yg tdk mencari ilmu).
[nota kaki; HR Ad-Darimi, vol. I #252]
- waktu belajar yg diselangseli dgn istirehat - memudahkan hafalan &
menghilangkan kebosanan
- AQ diturunkan secara berperingkat2 selama 23 tahun supaya mudah dihafal,
difahami, & dikuasai dgn baik [AQ 17:106]
- Rasulullah mengajari/menasihati dlm waktu yg terpisah2 agar para sahabat tidak
merasa jemu & bosan [81, 82/240]
- sahabat2 belajar AQ aebanyak 10 ayat. Bila telah kuasai 10 ayat ini dgn sempurna
& diamalkan, barulah belajar ayat yg lain [83/241]
4) Repetisi (pengulangan)
- repetisi/pengulangan memperkuatkan hafalan
- pelajaran & skil yg tlh dipelajari perlu diulang2 & dilatih agar dapat dikuasai dgn
sempurna
- Rasulullah mengulang2 sabdanya sebanyak 3X sehingga sahabat2 faham & kuasai
ajaran tersebut [85/241]
- utk memelihara hafalan AQ, terus2lah mengulang (pegang unta) [86/242]
- org yg mghafal AQ & memiliki ilmu - menelaah & mengulang2 supaya hafalan &
ilmu terjaga --> repetisi menanamkan kebiasaan sehingga pelaku jadi terbiasa &
mahir
- jika dibiasakan jujur sejak kecil, seseorg itu akan terbiasa jujur
- jika sering berbohong & tiada sesiapa yg melarang - akn terbiasa bohong
- lakukan dosa, ada noda hitam, & jika dilakukan berulang2, akan menutupi hati
[87/243]
- jika terus2an berbuat salah - akan jadi kebiasaan
5) Partisipasi aktif dan praktek ilmiah
- menjadikan proses belajar & mengajar akan jadi lebih baik & tepat
- AQ sering mensejajarkan antara iman dan praktik
- Rasul mengarahkan sahabat utk lakukan praktik ilmiah ketika belajar sbg proses
belajar/mengajar yg efektif - sahabat terlupa beri salam [91/244]
- metod praktis memiliki pengaruh lebih baik drp sekadar memberi nasihat & arahan
teori shj - sahabat belajar AQ 10 ayat demi 10 ayat, fahamkan dan praktikkan
dahulu, barulah belajar 10 ayat yg baru [92/245]
- praktik ilmiah penting - ilmu diraih dlm proses belajar
- ilmu bisa sempurna diraih dgn melakukan partisipasi aktif & begitu juga dgn sifat
sabar - perlu latihan praktik, barulah kesabaran jadi karakter
- metod mengikis akhlak buruk & penyakit hati - dgn berperilaku berlawanan dgn
akhlak tercela & penyakit hati tersebut - contohnya, sifat kikir dilawan dgn selalu
menderma - baru2 nak mula memang payah, lama kelamaan InsyaAllah sifat2
terpuji tu melekat sbg habit/karakter
6) Konsentrasi
[a] Menggugah konsentrasi dgn memberi contoh FAKTA yang bermakna
- Rasulullah guna peristiwa nyata yg terjadi sehari2 - nilai rendahnya dunia di sisi
Allah [95/247]
- guna contoh realiti kehidupan sehari2 - kasih sayang Allah kpd hamba2Nya
melebihi kasihsyg ibu kpd anak2 [96/248]
[b] Menggugah konsentrasi dgn mengajukan PERTANYAAN
- bila diajukan soalan, perhatian lebih fokus & otak bekerja lebih maksima
- Rasulullah menyoal sahabat2 yg memang tlh diketahui jawapannya dgn jelas
[97/249] - jawapan memang telah diketahui tetapi Rasul bertanya supaya hadirin
bertambah perhatian & konsentrasi
- soalan2 yg ditanyai memiliki pengaruh cukup kuat utk menarik perhatian sahabat2
agar perhatikan nasihat & wasiat Rasulullah
- Rasul diam setelah mengajukan soalan agar tercipta perasaan penasaran &
tertunggu2 jawapan [98/250]
[9/200......... sambungan..]The superiority of the learned man over the devout is
like that of the moon, on the night when it is full, over the rest of the stars. The
learned are the heirs of the Prophets, and the Prophets leave neither dinar nor
dirham, leaving only knowledge, and he who takes it takes an abundant portion.
[11/201] eMuslim - Book 013, Number 4005:
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace
be upon him) as saying: When a man dies, his acts come to an end, but three,
recurring charity, or knowledge (by which people) benefit, or a pious son, who
prays for him (for the deceased).
[c] Menggugah konsentrasi dgn menggunakan PERUMPAMAAN
- perumpamaan - efektif dlm membantu memahami hal abstrak yg sulit difahami -
Rasulullah menganalogi sesuatu yg abstrak agar sahabat2 mudah memahami - e.g.
perumpamaan hidayah & ilmu seperti hujan yg membasahi bumi [100/252]
- air hujan memberikan menafaat kpd kehidupan --> hidayah & ilmu hidupkan hati
- perumpamaan org yg mgikut ajaran Rasulullah - selamat drp pasukan perang
musuh - keselamatan manusia dgn kesediaan menerima ajaran Islam [102/253]
- perumpamaan mudarat yg timbul akibat perbuatan mungkar - bukan hanya
menimpa org yg melakukan mungkar, malahan menimpa anggota komunitinya juga
[103/254] --> perangi kemungkaran demi memelihara keselamatan seluruh
komponen masyarakat
- perumpamaan mukmin & munafik yg membaca & tdk membaca AQ [104/255]
- rakan yg baik spt penjual minyak wangi & rakan yg buruk spt tukang pandai besi
[105/255]
- termasuk juga cerita dan kisah benar di dlm mmbgkitkan perhatian & konsentrasi
[d] Menggunakan GAMBAR peraga
- RAsulullah menergkan sesuatu yg benar2 abstrak melalui gambar - Baginda
melukis garis2 gambaran tentang manusia & ajal [106/256]
- gambaran ini memberitahu bahawa angan2 manusia terlalu banyak
7) Belajar secara gradual
- metod gradual (bertahap2) di dlm belajar & di dlm memperbaiki perangai manusia
- menukar habit & perangai bukan boleh dilakukan secara instant
- ayat2 AQ terawal adlh tntg syurga & neraka - setelah kuat pegangan barulah turun
ayat2 halal/haram [108/258]
- fasa awal dakwah - menganut akidah tauhid & tinggalkan pemujaan berhala,
tanamkan iman dan persiapkan jiwa utk jihad menyebarkan dakwah Islamiyah, stlh
iman kuat, sahabat pun hijrah ke Madinah, dan setelah terbentuk sebuah negara
Islam, barulah ditetapkan aturan sosial masyarakat Islam
- utk org2 yg baru nak berjinak2 dgn Islam - anjurkan lakukan kewajipan & jangan
memberati atau menjemukan - bila Islam & iman telah mantap, dgn sendirinya akan
dilaksanakan amalan2 sunnah [109/259], [110/260]
- berikan ajaran Islam yg ringan kpd pemula sehingga iman mantap - dgn sendirinya
akan dilakukan amalan2 sunnah lain
- kelonggaran ke atas delegasi Tsaqif - dibenarkan tidak berperang, tdk bersedekah,
tetapi wajib bersolat [111/261] - menurut Baginda, org2 Tsaqif akan bersedekah &
berjihad jika telah memeluk Islam nanti [112/261]
- Muadz dihantar ke Yaman utk mengajak anuti Islam [113/262] - Rasulullah
berwasiat kpd Muadz agar terapkan ajaran Islam secara gradual
5a
[18/204] Rasulullah s.a.w. pernah bersabda kpd Aisyah;
Sesungguhnya Allah tidak mengutusku sebagai org yg memberikan beban berat
dan selalu mencari kesalahan org lain. Akan tetapi Dia mengutusku sebagai
pengajar yg mempermudah [org lain].
[HR Muslim, dari Jabir (Asy-Syaibani, vol. IV, hal. 257)]
[19/205] Dari Abdullah bin Mas'ud r.a. bahawa Rasulullah s.a.w. bersabda:
Allah akan memberikan kebahagiaan kpd seseorg yg telah mendengar suatu
[riwayat] dari kami lantas dia menyampaikannya [kpd org lain] sebagaimana yg
dia dengarkan. Boleh jadi org yg mendapatkan informasi lebih faham
[nota kaki: HR Ad-Darimi, vol. I, #227]
[5/199] Dari Abud Darda bahawa Rasulullah s.a.w. bersabda;
Org itu ada yg alim dan ada yg masih belajar. Tdk ada kebaikan pd org yg selain
keduanya. (Maksudnya tdk ada kebaikan bagi org yg tdk mencari ilmu).
[nota kaki; HR Ad-Darimi, vol. I #252]
[6/199] Diriwayatkan dari Abu Hurairah r.a. bahawa Rasulullah s.a.w. bersabda;
Ingatlah, sesungguhnya dunia itu dilaknat, begitu juga dgn segala isinya. Kecuali
zikir kpd Allah dan sesuatu yg bisa membantu (seseorg utk) zikir kpd Allah, org
alim, dan org yg belajar.
[nota kaki: HR at-Turmudzi dlm Az-Zuhd vol.IX, hal.198, HR Ibnu Majah dlm
Az-Zuhd vol II #4112]
[7/200] eMuslim - Book 035, Number 6518:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: He
who alleviates the suffering of a brother out of the sufferings of the world, Allah
would alleviate his suffering from the sufferings of the Day of Resurrection, and
he who finds relief for one who is hard pressed, Allah would make things easy for
him in the Hereafter, and he who conceals (the faults) of a Muslim, Allah would
conceal his faults in the world and in the Hereafter. Allah is at the back of a
servant so long as the servant is at the back of his brother, and he who treads the
path in search of know- ledge, Allah would make that path easy, leading to
Paradise for him and those persons who assemble in the house among the houses
of Allah (mosques) and recite the Book of Allah and they learn and teach the
Qur'an (among themselves) there would descend upon them the tranquillity and
mercy would cover them and the angels would surround them and Allah makes a
mention of them in the presence of those near Him, and he who is slow-paced in
doing good deeds, his (high) descent does not make him go ahead.
[8/200] Dari Anas r.a. bahawa Rasulullah s.a.w. bersabda;
Barangsiapa keluar utk menuntut ilmu, maka dia berada di jalan Allah sampai dgn
kembali [lagi ke rumah].
[nota kaki; HR At-Turmudzi, kualitas hasan (An-Nawawi vol II, hal.954, hadith #
X/1386)]
[9/200] eAbu Dawud - Book 25, Number 3634:
Narrated AbudDarda': Kathir ibn Qays said: I was sitting with AbudDarda' in the
mosque of Damascus. A man came to him and said: AbudDarda, I have come to
you from the town of the Apostle of Allah (peace_be_upon_him) for a tradition
that I have heard you relate from the Apostle of Allah (peace_be_upon_him). I
have come for no other purpose. He said: I heard the Apostle of Allah
(peace_be_upon_him) say: If anyone travels on a road in search of knowledge,
Allah will cause him to travel on one of the roads of Paradise. The angels will
lower their wings in their great pleasure with one who seeks knowledge, the
inhabitants of the heavens and the Earth and the fish in the deep waters will ask
forgiveness for the learned man. [........bersambung.]
[26/208]............sambungan..............
doubt I saw it on thy very first day when Allah's Apostle I took his seat on it.
Allah's Apostle sent for such and such an Ansari woman (and Sahl mentioned her
name) and said to her, 'Order your slave-carpenter to prepare for me some pieces
of wood (i.e. pulpit) on which I may sit at the time of addressing the people.' So
she ordered her slave-carpenter and he made it from the tamarisk of the forest
and brought it (to the woman). The woman sent that (pulpit) to Allah's Apostle
who ordered it to be placed here. Then I saw Allah's Apostle praying on it and
then bowed on it. Then he stepped back, got down and prostrated on the ground
near the foot of the pulpit and again ascended the pulpit. After finishing the
prayer he faced the people and said, 'I have done this so that you may follow me
and learn the way I pray.' "
[27/208] Diriwayatkan dari Abuz-Zubair r.a. bahawa dia mendengar Jabir r.a.
berkata:
[11/201] eMuslim - Book 013, Number 4005:
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace
be upon him) as saying: When a man dies, his acts come to an end, but three,
recurring charity, or knowledge (by which people) benefit, or a pious son, who
prays for him (for the deceased).
[12/202] eAbu Dawud - Book 25, Number 3634:
Narrated AbudDarda':
Kathir ibn Qays said: I was sitting with AbudDarda' in the mosque of Damascus.
A man came to him and said: AbudDarda, I have come to you from the town of
the Apostle of Allah (peace_be_upon_him) for a tradition that I have heard you
relate from the Apostle of Allah (peace_be_upon_him). I have come for no other
purpose.
He said: I heard the Apostle of Allah (peace_be_upon_him) say: If anyone travels
on a road in search of knowledge, Allah will cause him to travel on one of the
roads of Paradise. The angels will lower their wings in their great pleasure with
one who seeks knowledge, the inhabitants of the heavens and the Earth and the
fish in the deep waters will ask forgiveness for the learned man. The superiority
of the learned man over the devout is like that of the moon, on the night when it
is full, over the rest of the stars. The learned are the heirs of the Prophets, and the
Prophets leave neither dinar nor dirham, leaving only knowledge, and he who
takes it takes an abundant portion.
[13/202] Dari Abu Umamah r.a. bahawa Rasulullah s.a.w. bersabda;
Keutamaan org yg alim dibanding org yg ahli ibadah seperti keutamaanku
dibandingkan org yg paling rendah derajatnya [ketakwaan] di antara kalian.
[nota kaki; HR At-Turmudzi, kualitas hasan (An-Nawawi, vol II, hal.954, #
XII/1388)]
[14/202] Diriwayatkan dari Utsman r.a., bahawa Rasulullah s.a.w. bersabda;
Ada tiga golongan yg akan memberi syafaat pd hari kiamat; para Nabi, kemudian
para ulama, dan setelah itu para syahid.
[HR Ibnu Majah dgn kualitas sanad yg hasan (Nashif, vol.I, hal.65)]
[15/203] Dari Abu Umamah r.a. bahawa Rasulullah s.a.w. bersabda;
Sesungguhnya Allah, para malaikat-Nya, dan penduduk langit maupun bumi,
bahkan semut yg berada di dlm bebatuan bumi dan ikan paus sekalipun, pasti
akan mendoakan [kesejahteraan] bagi org yg mengajarkan kebaikan kpd org lain.
[HR at-Turmudzi dlm Al-Ilm, vol.X, hal.158]
[16/203] Dari Al Fudhail bin Iyadh r.a. bahawa Rasulullah s.a.w. bersabda:
Org alim yg mengamalkan ilmunya serta mau mengajarkan ilmunya, akan
dipanggil sebagai org besar di alam malakut langit.
[HR at-Turmudzi dlm Al-Ilm, vol.X, hal.158]
[17/203] Rasulullah s.a.w bersabda:
Sesungguhnya aku hanya diutus sebagai pengajar.
[HR Ibnu Majah (Wensinck, vol. IV, hal. 326)]
[40/215] eBukhari - Volume 1, Book 3, Number 59:
Narrated Ibn 'Umar:
The Prophet said, "Amongst the trees, there is a tree, the leaves of which do not
fall and is like a Muslim. Tell me the name of that tree." Everybody started
thinking about the trees of the desert areas. And I thought of the date-palm tree.
The others then asked, "Please inform us what is that tree, O Allah's Apostle?" He
replied, "It is the date-palm tree."
[41/216] eMuslim - Book 032, Number 6251:
Abu Huraira. reported Allah's Messenger (may peace be upon him) as saying: Do
you know who is poor? They (the Companions of the Holy Prophet) said: A poor
man amongst us is one who has neither dirham with him nor wealth. He (the
Holy Prophet) said: The poor of my Umma would be he who would come on the
Day of Resurrecton with prayers and fasts and Zakat but (he would find himself
bankrupt on that day as he would have exhausted his funds of virtues) since he
[HR Muslim, dari Jabir (Asy-Syaibani, vol. IV, hal. 257)]
[19/205] Dari Abdullah bin Mas'ud r.a. bahawa Rasulullah s.a.w. bersabda:
Allah akan memberikan kebahagiaan kpd seseorg yg telah mendengar suatu
[riwayat] dari kami lantas dia menyampaikannya [kpd org lain] sebagaimana yg
dia dengarkan. Boleh jadi org yg mendapatkan informasi lebih faham
dibandingkan dgn org yg mendengar informasi itu secara langsung. [HR At-
Turmudzi, kualitas hasan shahih, vol. X, hal. 125]
[20/205] Diriwayatkan dari Abu Bakrah r.a. bahawa Rasulullah s.a.w. bersabda:
Hendaklah org yg hadir menyampaikan [informasi] kpd org yg tdk hadir. Kerana
sesungguhnya org yg hadir bisa saja menyampaikan [informasi] kpd org yg lebih
faham darinya tentang informasi tersebut.
[HR Bukhari dan Muslim (nashif, vol. I, hal. 66)]
[21/206] eMuslim - Book 041, Number 6913:
Abu Zaid (viz. Amr b. Akhtab) reported: Allah's Messenger (may peace be upon
him) led us in the dawn prayer and then mounted the pulpit and addressed us
until it was (time for the) noon prayer. He then came down the pulpit and
observed prayer and then again mounted the pulpit and again addressed us until it
was time for the 'Asr prayer. He then again came down and observed the prayer
and again mointed the pulpit and addressed us until the sun was set and he
informed (about) everything (pertaining to turmoil) that lay hidden in the past
and what lies in (the womb) of) the future and the most learned amongst us is one
who remembers them well
[22/206] Abu Dzarr r.a. berkata:
Sesungguhnya Muhammad s.a.w. telah meninggalkan kami. Tidak ada burung yg
menggerakkan kedua sayapnya di langit, kecuali telah beliau sebutkan sebuah
ilmu tentang hal itu (kepakan sayap burung) kpd kami.
[HR Ahmad, vol. V, hal. 153 dan 162]
[23/207] eAbu Dawud - Book 1, Number 0007:
Narrated Salman al-Farsi:
It was said to Salman: Your Prophet teaches you everything, even about
excrement. He replied: Yes. He has forbidden us to face the qiblah at the time of
easing or urinating, and cleansing with right hand, and cleansing with less than
three stones, or cleansing with dung or bone.
[24/207] Muawiyah bin Al Hakam As Sulami berkata mengenai Rasulullah s.a.w.
sebagai berikut:
Aku tidak melihat ada seorg pun pengajar sebelum dan sesudah Rasulullah yg
lebih baik cara mengajarnya drp beliau.
[HR Muslim, Abu Dawud, dan An-Nasa'i (Asy-Syaibani, vol. II, hal. 252)]
[26/208] eBukhari - Volume 2, Book 13, Number 40:
Narrated Abu Hazim bin Dinar:
Some people went to Sahl bin Sad As-Sa'idi and told him that they had different
opinions regarding the wood of the pulpit. They asked him about it and he said,
"By Allah, I know of what wood the pulpit was made, and no
[.........bersambung........]
5b
[51/220] eMuslim - Book 001, Number 0168:
It is narrated on the authority of Jabir that a man came to the Apostle of Allah
(may peace be upon him) and said: Messenger of Allah, what are the two things
quite unavoidable? He replied: He who dies without associating anyone with
Allah would (necessarily) enter Paradise and he who dies associating anything
with Allah would enter the (Fire of) Hell.
[52/221] eMuslim - Book 001, Number 0043:
It is narrated on the authority of Ubadah b. Samit that the messenger of Allah
(may peace be upon him) observed: He who said:" There is no god but Allah, He
is One and there is no associate with Him, that Muhammad is his servant and His
messenger, that Christ is servant and the son of His slave-girl and he (Christ) His
word which He communicated to Mary and is His Spirit, that Paradise is a fact
and Hell is a fact," Allah would make him (he who affirms these truths enter
Paradise through any one of its eight doors which he would like.
prayer he faced the people and said, 'I have done this so that you may follow me
and learn the way I pray.' "
[27/208] Diriwayatkan dari Abuz-Zubair r.a. bahawa dia mendengar Jabir r.a.
berkata:
Aku telah melihat Nabi s.a.w. melempar [jumrah] pada hari raya Idul Adha dari
atas hewan tunggangannya. Beliau bersabda, "Hendaklah kalian mempelajari
manasik [tata cara haji dan umrah] kalian [dariku]! Kerana mungkin saja aku tidak
menunaikan ibadah haji lagi setelah hajiku ini.
[HR Ahmad, vol. III, hal. 318, 327, 366, dan 378]
[28/209] Rasulullah s.a.w. bersabda:
Kalian wajib berpegang pada sunnahku dan sunnah Al Khulafa'ur Rasyidun!
Berpegang teguhlah kalian padanya dengan sangat kuat!
[HR Abu Dawud, vol. IV, # 4607, dan Ahmad, vol. III, hal. 127]
[31/211] eMuslim - Chapter 35: IT IS OBLIGATORY TO FOLLOW THE
PROPHET (MAY PEACE BE UPON HIM) IN ALL MATTERS PERTAINING TO
RELIGION, BUT ONE IS FREE TO ACT ON ONE'S OWN OPINION IN
MATTERS WHICH PERTAIN TO TECHNICAL SKILL
Book 030, Number 5830:
Musa b. Talha reported: I and Allah's Messenger (may peace be upon him)
happened to pass by people near the date-palm trees. He (the Holy Prophet) said:
What are these people doing? They said: They are grafting, i. e. they combine the
male with the female (tree) and thus they yield more fruit. Thereupon Allah's
Messenger (may peace be upon him) said: I do not find it to be of any use. The
people were informed about it and they abandoned this practice. Allah's
Messenger (may peace be upon him) (was later) on informed (that the yield had
dwindled), whereupon he said: If there is any use of it, then they should do it, for
it was just a personal opinion of mine, and do not go after my personal opinion;
but when I say to you anything on behalf of Allah, then do accept it, for I do not
attribute lie to Allah, the Exalted and Glorious.
[32/211] Diriwayatkan dari Abu Sa'id r.a. bahawa Nabi s.a.w. bersabda:
Bukan org yg sabar kecuali org yg pernah mengalami kesalahan dan bukan org yg
arif kecuali org yg pernah melakukan eksperimen.
[HR AT-Turmudzi, Ahmad, dan Al-Hakim (Nashif, vol. V, hal. 64)]
[34/213] eBukhari - Volume 8, Book 73, Number 154:
Narrated Abu Huraira:
The Prophet said, "A believer is not stung twice (by something) out of one and
the same hole."
[56/223] ............. sambungan................
Mereka berkata, "Kami berhusnuz-zhann [berprasangka baik] kpd Allah."
Mereka itu telah berbohong. Kalau memang benar mereka berhusnuz zhann
kpd Allah, pasti mereka melakukan amal baik.
[Dikutip dari Al Bahi Al Khauli, Aadam 'alaihissalaam: Falsafatu Taqwiimil
Insaan wa Akhlaaquhu, Kairo: Maktabah Wahbah, 1974, cet. ke-3, hal. 185]
[57/224] eMuslim - Book 037, Number 6636:
'Ala' reported on the authority of his father who reported on the authority of
Abu Huraira that Allah's Messenger (may peace be upon him) said: If a believer
were to know the punishment (in Hell) none would have the audacity to aspire
for Paradise (but he would earnestly desire to be rescued from Hell), and if a
non-believer were to know what is there with Allah as a mercy. none would
have been disappointed in regard to Paradise.
[59/226] ... terlalu panjang utk salinan semula. Semak buku
[notakaki: HR At-Turmudzi (Asy-Syaibani, ol. IV, hal. 113-114)]
[60/226] Diriwayatkan oleh Abu Hurairah r.a. bahawa Rasulullah s.a.w.
bersabda:
Ada seorg laki2 menghutangi org2. Dia berkata kpd pelayannya [yg ditugasi
you know who is poor? They (the Companions of the Holy Prophet) said: A poor
man amongst us is one who has neither dirham with him nor wealth. He (the
Holy Prophet) said: The poor of my Umma would be he who would come on the
Day of Resurrecton with prayers and fasts and Zakat but (he would find himself
bankrupt on that day as he would have exhausted his funds of virtues) since he
hurled abuses upon others, brought calumny against others and unlawfully
consumed the wealth of others and shed the blood of others and beat others, and
his virtues would be credited to the account of one (who suffered at his hand).
And if his good deeds fall short to clear the account, then his sins would be
entered in (his account) and he would be thrown in the Hell-Fire.
[42/216] Sabda Rasulullah s.a.w.:
Kalau bukan kerana [adanya] pertanyaan, pasti ilmu pengetahuan telah lenyap.
[HR Ad-Darimi (Wensinck, vol. II, hal. 382)]
[43/216] eAbu Dawud - Book 1, Number 0337:
Narrated Abdullah ibn Abbas:
A man was injured during the lifetime of the Apostle of Allah
(peace_be_upon_him); he then had a sexual dream, and he was advised to wash
and he washed himself. Consequently he died. When this was reported to the
Apostle of Allah (peace_be_upon_him) he said: They killed him; may Allah kill
them! Is not inquiry the cure of ignorance?
[48/219] eMuslim -Book 001, Number 0172:
Abu Dharr reported,: I came to the Apostle (may peace be upon him ) and he was
asleep with a white mantle over him. I again came, he was still asleep, I came
again and he had awakened. I sat by his side and (the Holy Prophet) observed:
There is none among the bondsmen who affirmed his faith in La illaha ill-Allah
there is no God but Allah) and died in this state and did not enter Paradise. I (Abu
Dharr) said: Even if he committed adultery and theft? He (the Holy Prophet)
replied: (Yes) even though he committed adultery and theft. I (again said): Even if
he committed adultery and theft? He replied: (Yes) even though he committed
adultery and theft. (Th Holy Prophet repeated it three times) and said for the
fourth time: In defiance of Abu Dharr. Abu Dharr then went out and he repeated
(these words): In defiance of Abu Dharr.
[49/219] eBukhari - Volume 1, Book 2, Number 42:
Narrated Anas:
The Prophet said, "Whoever said "None has the right to be worshipped but Allah
and has in his heart good (faith) equal to the weight of a barley grain will be
taken out of Hell. And whoever said: "None has the right to be worshipped but
Allah and has in his heart good (faith) equal to the weight of a wheat grain will be
taken out of Hell. And whoever said, "None has the right to be worshipped but
Allah and has in his heart good (faith) equal to the weight of an atom will be
taken out of Hell."
[63/230] ..........sambungan.................
The children were crying at my feet (because of hunger). That state of affairs
continued till it was dawn. O Allah! If You regard that I did it for Your sake,
then please remove this rock so that we may see the sky.' So, the rock was
moved a bit. The second said, 'O Allah! You know that I was in love with a
cousin of mine, like the deepest love a man may have for a woman, and she told
me that I would not get my desire fulfilled unless I paid her one-hundred
Dinars (gold pieces). So, I struggled for it till I gathered the desired amount, and
when I sat in between her legs, she told me to be afraid of Allah, and asked me
not to deflower her except rightfully (by marriage). So, I got up and left her. O
Allah! If You regard that I did if for Your sake, kindly remove this rock.' So,
two-thirds of the rock was removed. Then the third man said, 'O Allah! No
doubt You know that once I employed a worker for one Faraq (three Sa's) of
millet, and when I wanted to pay him, he refused to take it, so I sowed it and
from its yield I bought cows and a shepherd. After a time that man came and
demanded his money. I said to him: Go to those cows and the shepherd and
take them for they are for you. He asked me whether I was joking with him. I
told him that I was not joking with him, and all that belonged to him. O Allah!
If You regard that I did it sincerely for Your sake, then please remove the rock.'
So, the rock was removed completely from the mouth of the cave."
is One and there is no associate with Him, that Muhammad is his servant and His
messenger, that Christ is servant and the son of His slave-girl and he (Christ) His
word which He communicated to Mary and is His Spirit, that Paradise is a fact
and Hell is a fact," Allah would make him (he who affirms these truths enter
Paradise through any one of its eight doors which he would like.
[53/221] Dari Abu Hurairah dan Abu Sa'id r.a. bahawa Rasulullah s.a.w. bersabda:
Tidak ada seorg hamba pun yg menunaikan shalat lima waktu, berpuasa
Ramadhan, menunaikan zakat, dan menjauhi ketujuh dosa besar, kecuali pintu2
syurga akan dibukakan utknya. Lantas dikatakan kpdnya, "Masuklah kamu dgn
damai!"
[HR An-Nasa'i (Nashif, vol. II, hal. 5-6)]
[54/222] eBukhari - Volume 4, Book 54, Number 467:
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, "I have prepared for My Pious slaves things
which have never been seen by an eye, or heard by an ear, or imagined by a
human being." If you wish, you can recite this Verse from the Holy Quran:--"No
soul knows what is kept hidden for them, of joy as a reward for what they used to
do." (32.17)
[55/222] eBukhari - Volume 8, Book 76, Number 498:
Narrated Ibn 'Abbas:
The Prophet narrating about his Lord I'm and said, "Allah ordered (the appointed
angels over you) that the good and the bad deeds be written, and He then showed
(the way) how (to write). If somebody intends to do a good deed and he does not
do it, then Allah will write for him a full good deed (in his account with Him);
and if he intends to do a good deed and actually did it, then Allah will write for
him (in his account) with Him (its reward equal) from ten to seven hundred times
to many more times: and if somebody intended to do a bad deed and he does not
do it, then Allah will write a full good deed (in his account) with Him, and if he
intended to do it (a bad deed) and actually did it, then Allah will write one bad
deed (in his account) ."
[56/223] Sabda Rasulullah s.a.w.
Keimanan itu bukan dgn angan2. Akan tetapi keimanan merupakan sesuatu yg
menyala di dlm hati dan dipertegas dgn perbuatan. Sesungguhnya ada sekelompok
org yg dikelabui oleh angan2 akan mendapatkan ampunan. Sampai akhirnya
mereka keluar dari dunia [meninggal dunia] dlm keadaan tdk memiliki sebuah
kebaikan pun.
[........... bersambung ..............]
5c
[65/232] ............. sambungan..............
My servant sas committed a sin and then came to realise that he has a Lord
Who forgives the sins or takes (him) to account for sin. 0 servant, do what you
like. I have granted you forgiveness.
'Abd al-A'la said: I do not know whether he said thrice or four times to do"
what you desire". The hadlth has been narrated on the authority of 'Abd al-A'la
b. Hammad with the same chain of transmitters.
[67/233] Sabda Rasulullah s.a.w.
Berikanlah bayaran pelayan sebelum keringatnya mengering
[ Ibnu Majah dari Abdullah bin Umar vol II # 2443]
[68/234] Rasulullah s.a.w. bersabda:
Barangsiapa telah berbuat kebaikan kpd kalian, maka berikanlah hadiah
kpdnya. Jika kalian tdk memiliki sesuatu yg bisa diberikan sbg hadiah, maka
doakanlah dia sampai kalian merasa benar2 telah memberinya hadiah.
[HR Abu Dawud dan An-Nasa'i (AN-Nawawi, vol. II, hal. 1175, # II/1725)]
[69/234] Disebutkan sebuah riwayat hadith sbg berikut:
Rasulullah s.a.w. membariskan Abdullah, Ubaidullah, dan beberapa anak kecil
[59/226] ... terlalu panjang utk salinan semula. Semak buku
[notakaki: HR At-Turmudzi (Asy-Syaibani, ol. IV, hal. 113-114)]
[60/226] Diriwayatkan oleh Abu Hurairah r.a. bahawa Rasulullah s.a.w.
bersabda:
Ada seorg laki2 menghutangi org2. Dia berkata kpd pelayannya [yg ditugasi
menagih hutang], "Jika kamu mendatangi seseorg yg kesulitan [utk membayar
hutangnya], maka berikanlah maaf utknya. Mungkin saja Allah kelak akan
memaafkan kita." Maka dia pun berjumpa dgn Allah [di akhirat] dan Allah
memaafkan dirinya.
[HR Bukhari dan Muslim (An-Nawawi, vol. II, hal. 945, # IV/1371)]
[61/227] eBukhari - Volume 3, Book 40, Number 551:
Narrated Abu Huraira:
Allah's Apostle said, "While a man was walking he felt thirsty and went down a
well and drank water from it. On coming out of it, he saw a dog panting and
eating mud because of excessive thirst. The man said, 'This (dog) is suffering
from the same problem as that of mine. So he (went down the well), filled his
shoe with water, caught hold of it with his teeth and climbed up and watered
the dog. Allah thanked him for his (good) deed and forgave him." The people
asked, "O Allah's Apostle! Is there a reward for us in serving (the) animals?" He
replied, "Yes, there is a reward for serving any animate."
[62/227] eBukhari - Volume 4, Book 54, Number 535:
Narrated Ibn 'Umar: The Prophet said, "A woman entered the (Hell) Fire
because of a cat which she had tied, neither giving it food nor setting it free to
eat from the vermin of the earth."
[63/230] - eBukhari - Volume 3, Book 34, Number 418:
Narrated Ibn 'Umar:
The Prophet said, "While three persons were walking, rain began to fall and
they had to enter a cave in a mountain. A big rock rolled over and blocked the
mouth of the cave. They said to each other, 'Invoke Allah with the best deed
you have performed (so Allah might remove the rock)'. One of them said, 'O
Allah! My parents were old and I used to go out for grazing (my animals). On
my return I would milk (the animals) and take the milk in a vessel to my
parents to drink. After they had drunk from it, I would give it to my children,
family and wife. One day I was delayed and on my return I found my parents
sleeping, and I disliked to wake them up.
[............ bersambung.......]
[76/238] Rasulullah s.a.w. bersabda:
Sesungguhnya Allah adalah Dzat Yang Lembut yg mencintai kelembutan. Dia
memberikan [karunia] pada [org yg menerapkan] sifat lembut tidak seperti yg
diberikan kpd [org yg bersifat] kejam.
[HR Abu Dawud dari Abdullah bin Mughaffal r.a., vol. IV, # 4807, diriwayatkan
Ahmad dari Ali, vol. I, hal. 112 dan vol. IV, hal. 87. Diriwayatkan juga oleh
Bukhari, Muslim, Malik, At-Turmudzi, Ibnu Majah, dan Ad-Darimi (wensinck,
vol. II, hal. 284)]
[77/238] dari Jabir r.a. bahawa Rasulullah s.a.w. bersabda:
Janganlah sekali2 seseorg menempeleng wajah!
[HR Ahmad, vol. III, hal. 323]
[78/238] eAbu Dawud - Book 38, Number 4478:
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: When one of you inflicts a beating, he
should avoid striking the face.
[81/240] eBukhari - Volume 1, Book 3, Number 68:
Narrated Ibn Mas'ud:
The Prophet used to take care of us in preaching by selecting a suitable time, so
that we might not get bored. (He abstained from pestering us with sermons and
knowledge all the time).
[82/240] eBukhari - Volume 1, Book 3, Number 70:
Narrated Abu Wail:
demanded his money. I said to him: Go to those cows and the shepherd and
take them for they are for you. He asked me whether I was joking with him. I
told him that I was not joking with him, and all that belonged to him. O Allah!
If You regard that I did it sincerely for Your sake, then please remove the rock.'
So, the rock was removed completely from the mouth of the cave."
[64/231] Sabda Rasulullah s.a.w;
Jauhilah khamr! Kerana sesungguhnya khamr adalah induk perbuatan2 keji.
Sesungguhnya ada seorg lelaki ahli ibadah yg hidup pd zaman sebelum kalian.
Dia dicintai oleh seorg perempuan penggoda. Lantas wanita itu mengutus budak
perempuannya utk berkata kpd lelaki itu, "Sesungguhnya kami mengundangmu
utk memberikan kesaksian." Maka lelaki itu berangkat bersama budak
perempuan tersebut. Ketika sudah memasuki pintu, maka pelayan tersebut
menutupnya. Lelaki itu terus berjalan sampai berhenti pd seorg wanita cantik.
Di samping wanita itu ada seorg pelayan dan wadah berisi khamr. Wanita itu
berkata, "Demi Allah, sesungguhnya aku tdk memanggilmu utk memberikan
kesaksian. Akan tetapi aku mengundangmu utk bercumbu dgnku, atau kamu
meneguk khamr yg ada di gelas ini, atau kamu membunuh pelayan ini." Lelaki
itu berkata, "Kalau begitu, tuangkan saja khamr dlm gelas ini!" Maka wanita itu
menuangkan khamr utknya. Pemuda itu berkata, "Tambahkan tuangan khamr
utkku!" Maka dia tdk menyingkir sampai akhirnya melakukan hubungan intim
dgn wanita itu dan sekaligus membunuh pelayan tersebut. Oleh kerana itu,
jauhilah khamr! Kerana sesungguhnya khamr, demi Allah, tdk akan pernah
berkumpul dgn keimanan. Kecuali salah satu dari keduanya akan mengusir yg
lain.
[HR An-Nasa'i dari Utsman r.a. (Nashif, vol. III, hal. 144)]
[65/232] eMuslim - Book 037, Number 6642:
Abu Huraira reported from Allah's Messenger (may peace be upon him) that his
Lord, the Exalted and Glorious, thus said. A servant committed a sin and he
said: O Allah, forgive me my sins, and Allah (the Exalted and Glorious) said: My
servant commited a sin and then he came to realise that he has a Lord Who
forgives the sins and takes to account (the sinner) for the sin. He then again
committed a sin and said: My Lord, forgive me my sin, and Allah, the Exalted
and High, said: My servant committed a sin and then came to realise that he has
a Lord Who would forgive his sin or would take (him) to account for the sin. He
again committed a sin and said: My Lord, forgive me for my sin, and Allah (the
Exalted and High) said: [.............bersambung................]
[87/243] Rasulullah s.a.w. bersabda:
Sesungguhnya apabila seorg mukmin melakukan sebuah dosa, maka akan
tertulis setitik noda hitam di dlm hatinya. Jika dia berganjak dari perbuatan
salahnya, memohon ampun, dan bertaubat, maka hatinya akan berkilau. Namun
jika dia mengulanginya lagi, maka noda hitam itu akan bertambah sampai
akhirnya memenuhi permukaan hatinya. Itulah yg dimaksud dgn lafaz raan yg
disinggung dlm firman Allah, "Sekali2 tidak (demikian), sebenarnya apa yg
selalu mereka usahakan itu menutup hati mereka." Qs. Al Muthaffifiin 83:14.
[HR At-Turmudzi (Asy-Syaibani, vol. I, hal. 194)]
[91/244] eAbu Dawud - Book 41, Number 5157:
Narrated Kaladah ibn Hanbal:
Safwan ibn Umayyah sent him with some milk, a young gazelle and some small
cucumbers to the Apostle of Allah (peace_be_upon_him) when he was in the
upper part of Mecca. I entered but I did not give a salutation. He said: Go back
and say: "Peace be upon you"! This happened after Safwan ibn Umayyah and
embraced Islam. Amr said: Ibn Safwan told me all this on the authority of
Kaladah ibn Hanbal, and he did not say: I heard it from him.
[92/245] Dari Abdullah bin Mas'ud r.a.;
"Kami belajar Al Quran dari Nabi s.a.w. sebanyak sepuluh ayat. Kami tdk akan
belajar sepuluh ayat lagi sampai kami mengetahui benar kandungan ayat [yg
telah kami pelajari]." Lantas dia ditanya, "Apakah kerana diamalkan [terlebih
dahulu]?" Abdullah menjawab, "Iya".
[Diriwayatkan oleh Ibnu Asakir dlm Al Kanz I/232. Dinukil juga dari
Muhammad Said Ra'fat, Ar-Rasuulul Mu'allim wa Nahjuhu fit-Ta'liim, Riyadh:
kpdnya. Jika kalian tdk memiliki sesuatu yg bisa diberikan sbg hadiah, maka
doakanlah dia sampai kalian merasa benar2 telah memberinya hadiah.
[HR Abu Dawud dan An-Nasa'i (AN-Nawawi, vol. II, hal. 1175, # II/1725)]
[69/234] Disebutkan sebuah riwayat hadith sbg berikut:
Rasulullah s.a.w. membariskan Abdullah, Ubaidullah, dan beberapa anak kecil
Al Abbas. Kemudian beliau bersabda, "Barangsiapa bisa mendahului aku, maka
dia akan mendapatkan hadiah ini dan itu." Maka anak2 kecil itu mendahului
Rasulullah sampai akhirnya mereka minta gendong di atas punggung dan dada
Rasulullah. Lantas beliau mencium dan bercengkerama bersama mereka.
[Abdurrahim Shalih Abdullah, Tarbiyatuth-Thifl fil Islaam, Majalah Al Wa'wul
Islaamiy, edisi 203, September 1981, hal. 39, Diriwayatkan juga oleh Ahmad
dlm pembahasan Min Musnadi Banii Hasyiim]
[72/236] Dari Jabir, Rasulullah s.a.w. bersabda:
Sesungguhnya di malam hari ada saat yg jika dipergunakan seorg muslim utk
memohon kpd Allah Taala sebuah kebaikan yg nilainya lebih baik dari perkara
dunia dan akhirat, maka Allah akan mengabulkan permohonannya tersebut.
Dan saat itu selalu ada pada setiap malam.
[HR Muslim (An-Nawawi, vol. II, hal. 841, # XIX/1179)]
[73/236] eBukhari - Volume 2, Book 13, Number 57:
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) talked about Friday and said, "There is an hour
(opportune time) on Friday and if a Muslim gets it while praying and asks
something from Allah, then Allah will definitely meet his demand." And he
(the Prophet) pointed out the shortness of that time with his hands.
[74/237] eBukhari - Volume 3, Book 32, Number 237:
Narrated 'Aisha:
Allah's Apostle used to practice Itikaf in the last ten nights of Ramadan and
used to say, "Look for the Night of Qadr in the last ten nights of the month of
Ramadan ,"
[75/237] eBukhari - Volume 3, Book 32, Number 234:
Narrated 'Aisha:
Allah's Apostle said, "Search for the Night of Qadr in the odd nights of the last
ten days of Ramadan."
5d
[97/249] eBukhari - Volume 9, Book 93, Number 539:
Narrated Abu Bakra:
The Prophet said, "Time has come back to its original state which it had when
Allah created the Heavens and the Earth, the year is twelve months, of which
four are sacred; (and out of these four) three are in succession, namely, Dhul-
Qa'da, Dhul-Hijja and Muharram, and (the fourth one) Rajab Mudar which is
between Jumad (Ath-Tham) and Sha'ban." The Prophet then asked us, "Which
month is this?" We said, "Allah and His Apostle know (it) better." He kept quiet
so long that we thought he might call it by another name. Then he said, "Isn't it
Dhul-Hijja?" We said, "Yes." He asked "What town is this?" We said, "Allah and
His Apostle know (it) better.' Then he kept quiet so long that we thought he
might call it by another name. He then said, "Isn't it the (forbidden) town
(Mecca)?" We said, "Yes." He asked, "What is the day today?" We said, "Allah
and His Apostle know (it) better. Then he kept quiet so long that we thought
that he might call it by another name. Then he said, "Isn't it the Day of An-
Nahr (slaughtering of sacrifices)?" We said, "Yes." Then he said, "Your blood
(lives), your properties," (the sub narrator Muhammad, said: I think he also
said): "..and your honor) are as sacred to one another like the sanctity of this
Day of yours, in this town of yours, in this month of yours.
[refer shahih Bukhari online................]
[98/250] Dari Abdullah bin Mas'ud r.a., bahawa Rasulullah s.a.w. bersabda:
Maukah kalian aku beritahu org yg haram bagi neraka? atau [dengan redaksi]:
orang yg haram [dibakar] api neraka?. Neraka haram [utk membakar] setiap org
yg dicintai banyak orang, memiliki sifat rendah hati, berinteraksi dengan
manusia secara baik, dan memenuhi kebutuhan mereka.
The Prophet used to take care of us in preaching by selecting a suitable time, so
that we might not get bored. (He abstained from pestering us with sermons and
knowledge all the time).
[82/240] eBukhari - Volume 1, Book 3, Number 70:
Narrated Abu Wail:
'Abdullah used to give a religious talk to the people on every Thursday. Once a
man said, "O Aba 'Abdur-Rahman! (By Allah) I wish if you could preach us
daily." He replied, "The only thing which prevents me from doing so, is that I
hate to bore you, and no doubt I take care of you in preaching by selecting a
suitable time just as the Prophet used to do with us, for fear of making us
bored."
[83/241] Dari Abdullah bin Mas'ud r.a.;
"Kami belajar Al Quran dari Nabi s.a.w. sebanyak sepuluh ayat. Kami tdk akan
belajar sepuluh ayat lagi sampai kami mengetahui benar kandungan ayat [yg
telah kami pelajari]." Lantas dia ditanya, "Apakah kerana diamalkan [terlebih
dahulu]?" Abdullah menjawab, "Iya".
[Diriwayatkan oleh Ibnu Asakir dlm Al Kanz I/232. Dinukil juga dari
Muhammad Said Ra'fat, Ar-Rasuulul Mu'allim wa Nahjuhu fit-Ta'liim, Riyadh:
Daarul Hudaa Lin-Nasyr wat Tauzii', 1982, hal. 143]
[85/241] eBukhari - Volume 1, Book 3, Number 95:
Narrated Anas: Whenever the Prophet spoke a sentence (said a thing), he used
to repeat it thrice so that the people could understand it properly from him and
whenever he asked permission to enter, (he knocked the door) thrice with
greeting.
[86/242] Dari Ibnu Umar r.a., Rasulullah s.a.w. bersabda:
Sesungguhnya perumpamaan org yg biasa bergumul dgn Al Quran hanyalah
seperti pemilik unta yg diikat dgn tambang. Apabila dia senantiasa
memperhatikannya, maka dia akan berhasil memegangnya dgn erat. Namun
jika dia melepasnya, maka unta itu pun akan lari pergi.
[HR Bukhari, vol. IX, # 5031. Diriwayatkan oleh Muslim, Malik, An-Nasa'i,
Ibnu Majah, dan Ahmad (wensinck, vol. I, hal. 24]
[102/253] Dari Abu Musa r.a. bahawa Rasulullah s.a.w. bersabda:
"Sesungguhnya perumpamaan diriku dgn ajaran yg dimisikan Allah kpdku
seperti seorg laki2 yg mendatangi kaumnya. Lantas dia berkata, "Wahai
kaumku, sesungguhnya aku telah melihat dgn kedua mata kepalaku sendiri ada
pasukan perang [yg akan menyerang kalian]. Sesungguhnya aku memberi
peringatan serta berkata jujur kpd kalian. Maka selamatkanlah diri kalian!"
Maka sekelompok anggota kaum ada yg mentaatinya. Mereka pun berjalan pd
malam hari utk pergi secara perlahan [meninggalkan kampung halamannya].
NAmun sekelompok org yg lain mendustakannya. Mereka tetap berada di
tempat itu sampai pagi. Akhirnya pasukan perang tersebut mendatangi mereka
di pagi hari. Lantas pasukan perang itu menghancurkan dan membinasakan
mereka semua. Demikianlah perumpamaan org yg mentaatiku serta mau
mengikuti ajaran yg aku bawa dan perumpamaan org yg bermaksiat kpdku serta
mendustakan kebenaran yg aku ajarkan."
[HR Muslim (Al Mundziri, # 1526]
[103/254] eBukhari - Volume 3, Book 44, Number 673:
Narrated An-Nu'man bin Bashir:
The Prophet said, "The example of the person abiding by Allah's order and
restrictions in comparison to those who violate them is like the example of
those persons who drew lots for their seats in a boat. Some of them got seats in
the upper part, and the others in the lower. When the latter needed water, they
had to go up to bring water (and that troubled the others), so they said, 'Let us
make a hole in our share of the ship (and get water) saving those who are above
us from troubling them. So, if the people in the upper part left the others do
what they had suggested, all the people of the ship would be destroyed, but if
they prevented them, both parties would be safe."
[104/255] eBukhari - Volume 9, Book 93, Number 649:
Narrated Abu Musa:
The Prophet said, 'The example of a believer who recites the Qur'an is that of a
"Kami belajar Al Quran dari Nabi s.a.w. sebanyak sepuluh ayat. Kami tdk akan
belajar sepuluh ayat lagi sampai kami mengetahui benar kandungan ayat [yg
telah kami pelajari]." Lantas dia ditanya, "Apakah kerana diamalkan [terlebih
dahulu]?" Abdullah menjawab, "Iya".
[Diriwayatkan oleh Ibnu Asakir dlm Al Kanz I/232. Dinukil juga dari
Muhammad Said Ra'fat, Ar-Rasuulul Mu'allim wa Nahjuhu fit-Ta'liim, Riyadh:
Daarul Hudaa Lin-Nasyr wat Tauzii', 1982, hal. 143]
[95/247] Dari Jabir r.a., dia berkata:
Sesungguhnya Rasulullah s.a.w. lewat di pasar, sementara org2 berada di
samping kanan kiri beliau. Kemudian beliau melewati seekor anak kambing
berumur satu tahun yg memiliki telinga kecil dan telah mati. Maka beliau
mengambil anak kambing itu dan memegang telinganya. Setelah itu Rasulullah
s.a.w. bersabda, "Siapa di antara kalian yg ingin membeli haiwan ini seharga
satu dirham?" Para sahabat berkata, "Kami tidak ingin membeli hewan itu dgn
sepeser pun. Apa yg bisa kami perbuat dgn hewan itu?" Rasulullah bersabda,
"Apakah kalian senang kalau hewan tersebut menjadi milik kalian [dengan
cuma2]?" Para sahabat berkata, "Demi Allah, seandainya hewan itu hidup, maka
dia cacat kerana telinganya kecil. Apalagi dia telah mati." Rasulullah bersabda,
"Demi Allah, sesungguhnya dunia bagi kalian masih lebih hina di mata Allah
drp binatang ini."
[HR An-Nawawi, vol. I, hal. 414, # VIII/464]
[96/248] eMuslim - Book 037, Number 6635:
'Umar b. Khattab reported that there were brought some prisoners to Allah's
Messenger (may peace be upon him) amongst whom there was also a woman,
who was searching (for someone) and when she found a child amongst the
prisoners, she took hold of it, pressed it against her chest and provided it suck.
Thereupon Allah's Messenger (may peace be upon him) said: Do you think this
woman would ever afford to throw her child in the Fire? We said: By Allah, so
far as it lies in her power, she would never throw the child in Fire. ' Thereupon
Allah's Messenger (may peace be upon him) said: Allah is more kind to His
servants than this woman is to her child.
[106/256] Ibnu Mas'ud r.a. berkata:
Nabi s.a.w. telah menggambar garis persegi empat. Beliau juga menggambar
garis panjang di bahagian tengah persegi empat sampai melewati bagian
luarnya. Selain itu Rasulullah menggambar beberapa garis kecil pada garis
panjang yg ada di bagian tengah tersebut. Lalu beliau bersabda, "Ini adalah
manusia dan ini adalah ajalnya yg meliputi dirinya. - Atau dgn [menggunakan
redaksi]: [dan ini adalah ajal] yg telah mengelilingi dirinya -. Garis yg [sampai
melewati batas persegi empat] ini adalah angan2nya. Sedangkan garis2 kecil
adalah materi dunia. Jika [musibah] yg ini tdk menimpanya, maka [musibah] ini
yg akan membuatnya binasa. Dan kalau [musibah] yg ini tdk menimpanya,
maka [musibah] ini yg menimpanya.
[HR Bukhari (An-Nawawi, vol. I, hal. 496, # IV/577)]
[108/258] eBukhari - Volume 6, Book 61, Number 515:
Narrated Yusuf bin Mahk:
While I was with Aisha, the mother of the Believers, a person from Iraq came
and asked, "What type of shroud is the best?" 'Aisha said, "May Allah be
merciful to you! What does it matter?" He said, "O mother of the Believers!
Show me (the copy of) your Qur'an," She said, "Why?" He said, "In order to
compile and arrange the Qur'an according to it, for people recite it with its
Suras not in proper order." 'Aisha said, "What does it matter which part of it
you read first? (Be informed) that the first thing that was revealed thereof was a
Sura from Al-Mufassal, and in it was mentioned Paradise and the Fire. When
the people embraced Islam, the Verses regarding legal and illegal things were
revealed. If the first thing to be revealed was: 'Do not drink alcoholic drinks.'
people would have said, 'We will never leave alcoholic drinks,' and if there had
been revealed, 'Do not commit illegal sexual intercourse, 'they would have said,
'We will never give up illegal sexual intercourse.'
[refer Shahih Bukhari online..]
[109/259] eBukhari - Volume 2, Book 23, Number 480:
[98/250] Dari Abdullah bin Mas'ud r.a., bahawa Rasulullah s.a.w. bersabda:
Maukah kalian aku beritahu org yg haram bagi neraka? atau [dengan redaksi]:
orang yg haram [dibakar] api neraka?. Neraka haram [utk membakar] setiap org
yg dicintai banyak orang, memiliki sifat rendah hati, berinteraksi dengan
manusia secara baik, dan memenuhi kebutuhan mereka.
[HR At-Turmudzi (An-Nawawi, vol. I, hal. 534, # XI/642)]
[100/252] eMuslim - Book 030, Number 5668:
Abu Musa reported Allah's Apostle (may peace be upon him) as saying: The
similitude of that guidance and knowledge with which Allah, the Exalted and
Glorious, has sent me is that of rain falling upon the earth. There is a good piece
of land which receives the rainfall (eagerly) and as a result of it there is grown
in it herbage and grass abundantly. Then there is a land hard and barren which
retains water and the people derive benefit from it and they drink it and make
the animals drink. Then there is another land which is barren. Neither water is
retained in it, nor is the grass grown in it. And that is the similitude of the first
one who develops the
understanding of the religion of Allah and it becomes a source of benefit to him
with which Allah sent me. (The second one is that) who acquires the
knowledge of religion and imparts it to others. (Then the other type is) one who
does not pay attention to (the revealed knowledge) and thus does not accept
guidance of Allah with which I have been sent.
5e
[110/260] ..sambungan.........
The bedouin then said, "By Him Who has honored you, I will neither perform
any Nawafil nor will I decrease what Allah has enjoined on me. Allah's Apostle
said, "If he is saying the truth, he will succeed (or he will be granted Paradise)."
[111/261] eAbu Dawud - Book 19, Number 3020:
Narrated Uthman ibn Abul'As:
When the deputation of Thaqif came to the Apostle of Allah
(peace_be_upon_him), he made them stay in the mosque, so that it might soften
their hearts. They stipulated to him that they would not be called to participate
in Jihad, to pay zakat and to offer prayer. The Apostle of Allah
(peace_be_upon_him) said: You may have the concession that you will not be
called to participate in jihad and pay zakat, but there is no good in a religion
which has no bowing (i.e. prayer).
[112/261] eAbu Dawud - Book 19, Number 3019:
Narrated Jabir ibn Abdullah:
Wahb said: I asked Jabir about the condition of Thaqif when they took the oath
of allegiance. He said: They stipulated to the Prophet (peace_be_upon_him)
that there would be no sadaqah (i.e. zakat) on them nor Jihad (striving in the
way of Allah). He then heard the Prophet (peace_be_upon_him) say: Later on
they will give sadaqah (zakat) and will strive in the way of Allah when they
embrace Islam.
[113/262] eBukhari - Volume 2, Book 24, Number 573:
Narrated Abu Ma'bad,:
(the slave of Ibn Abbas) Allah's Apostle said to Muadh when he sent him to
Yemen, "You will go to the people of the Scripture. So, when you reach there,
invite them to testify that none has the right to be worshipped but Allah, and
that Muhammad is His Apostle. And if they obey you in that, tell them that
Allah has enjoined on them five prayers in each day and night. And if they obey
they prevented them, both parties would be safe."
[104/255] eBukhari - Volume 9, Book 93, Number 649:
Narrated Abu Musa:
The Prophet said, 'The example of a believer who recites the Qur'an is that of a
citron (a citrus fruit) which is good in taste and good in smell. And the believer
who does not recite the Quran is like a date which has a good taste but no smell.
And the example of an impious person who recites the Qur'an is that of Ar-
Rihana (an aromatic plant) which smells good but is bitter in taste. And the
example of an impious person who does not recite the Quran is that of a
colocynth which is bitter in taste and has no smell."
[105/255] eBukhari - Volume 7, Book 67, Number 442:
Narrated Abu Musa:
The Prophet said, 'The example of a good pious companion and an evil one is
that of a person carrying musk and another blowing a pair of bellows. The one
who is carrying musk will either give you some perfume as a present, or you
will buy some from him, or you will get a good smell from him, but the one
who is blowing a pair of bellows will either burn your clothes or you will get a
bad smell from him."
been revealed, 'Do not commit illegal sexual intercourse, 'they would have said, (the slave of Ibn Abbas) Allah's Apostle said to Muadh when he sent him to
'We will never give up illegal sexual intercourse.' Yemen, "You will go to the people of the Scripture. So, when you reach there,
[refer Shahih Bukhari online..] invite them to testify that none has the right to be worshipped but Allah, and
that Muhammad is His Apostle. And if they obey you in that, tell them that
[109/259] eBukhari - Volume 2, Book 23, Number 480: Allah has enjoined on them five prayers in each day and night. And if they obey
Narrated Abu Huraira: you in that tell them that Allah has made it obligatory on them to pay the Zakat
A Bedouin came to the Prophet and said, "Tell me of such a deed as will make which will be taken from the rich among them and given to the poor among
me enter Paradise, if I do it." The Prophet (p.b.u.h) said, "Worship Allah, and them. If they obey you in that, then avoid taking the best of their possessions,
worship none along with Him, offer the (five) prescribed compulsory prayers and be afraid of the curse of an oppressed person because there is no screen
perfectly, pay the compulsory Zakat, and fast the month of Ramadan." The between his invocation and Allah."
Bedouin said, "By Him, in Whose Hands my life is, I will not do more than
this." When he (the Bedouin) left, the Prophet said, "Whoever likes to see a
man of Paradise, then he may look at this man."
[110/260] eBukhari - Volume 3, Book 31, Number 115:
Narrated Talha bin 'Ubaid-Ullah:
A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's
Apostle! Inform me what Allah has made compulsory for me as regards the
prayers." He replied: "You have to offer perfectly the five compulsory prayers in
a day and night (24 hours), unless you want to pray Nawafil." The bedouin
further asked, "Inform me what Allah has made compulsory for me as regards
fasting." He replied, "You have to fast during the whole month of Ramadan,
unless you want to fast more as Nawafil." The bedouin further asked, "Tell me
how much Zakat Allah has enjoined on me." Thus, Allah's Apostle informed
him about all the rules (i.e. fundamentals) of Islam.
[..........bersambung................]
5f
 Ilham dan Mimpi
- sesungguhnya Allah s.w.t. merupakan sumber ilmu pgtahuan bagi manusia [AQ 96:1-5, 55:3-4]
- dgn pancaindera & aqal, manusia mampu memerhati & mengamati sekeliling - fenomena alam lahirkan berbagai ilmu pgtahuan
- cara menafsir mimpi antaranya - cari nama benda yg terlihat dlm
- bayi lahir tnpa mengetahui sesuatu apa pun [AQ 16:78, 67:23]
mimpi dan kemudiannya cari terbentuknya akar kata trsbut
- ilmu yg didapati manusia melalui pancaindera - adalah bersifat sensoris (indrawi) - kemampuan aqalnya terbatas srta boleh tersilap
- Rasulullah menafsir mimpi dgn cara trsbut [35/284], [36/285],
- justeru, manusia memerlukan pgtahuan yg bersifat aksiomatis (diyakini kebenarannya tnpa perlu dibuktikan lagi)
[37/286] - tafsir mimpi dgn apa yg kelihatan dlm mmpi [38/286]
- Allah s.w.t. memberikan manusia ilmu pgtahuan yg bersifat aksiomatis kpd Nabi/Rasul melalui wahyu, ilham, mahupun rukyah shadiqah (mimpi yg benar)
- susu = ilmu [39/286], wanita = penyakit [40/287]
- Allah s.w.t. mengutus Nabi & Rasul & menurunkan kitab [AQ 2:213, 57:25]
- Rasulullah tafsir mimpi sahabat2 [41,42/287]
- mimpi ibu susuan cucu Rasulullah [43/288]
- Abu Bakar r.a. menakwil mimpi [44/289], [45,46/290]
[7] [1]
Dua prosedur 1) melalui pancaindera & aqal - cara umum dan biasa
Tafsir Mimpi dalam
Mndptkan ilmu - ilmu didapati drp hasil penelitian ilmiah, observasi dan pengamatan fisik,
Hadith 6. Ilmu Laduni
- tafsir mimpi di dlm menyingkap makna & rahsia tntgnya pengetahuan serta konsep2 dan metod2 ilmiah
m/s: 263-292
- tafsiran tntg tali sbg perjanjian [AQ 3:103]
- tafsiran wanita sbg telur yg tersimpan baik [AQ 37:49] 2) melalui wahyu, ilham, dan rukyah shadiqah (mimpi benar)
[6] [2] - contohnya - kisah Nabi Musa dan Nabi Khidir dlm surah al-Kahfi
- sifat2 org munafik sbg kayu yg tersandar [AQ 63:4] Wahyu dan Ilham
- tafsiran perahu sbg keselamatan [AQ 29:15] Tafsir Mimpi dan --> Nabi Musa mewakili ilmu sensoris (indrawi), manakala Nabi Khidir
- contoh tafsiran mimpi yg dinukil dr Rasulullah - tikus yg Ru'ya mewakili ilmu laduni diperolehi melalui wahyu maupun ilham
ditafsirkan sbg wanita fasik, anjing yg suka menggigit dan burung [5] [3]
Ru'ya [4] Wahyu/Ilham kpd
gagak ditafsirkan sbg lelaki fasik [30a/283] Mimpi
- kaca ditakwil sbg wanita [31/283] selain Nabi
- wahyu - menurut Syaikh Muhammad Abduh, ianya bermaksud kebajikan yg diperoleh
seseorg dari dirinya sendiri berupa keyakinan dari Allah yg diperolehi melalui perantara atau
tanpa perantara
- ilham - intuisi yg diyakini oleh jiwa & tiba2 dikuasai tanpa tahu dari mana datangnya
- di dlm AQ mgisyaratkan adanya ru'ya dan adhghaatsul ahlaam (mimpi yg - wahyu melalui perantara malaikat [5/268]
sulit ditakwil/sulit ditafsir) - Rasulullah diberi khabar melalui wahyu - mengenai berita yg akan terjadi di masa
- terkdg ru'ya merupakan mimpi biasa yg bisa menyingkap misteri alam mendatang dan berita yg pernah terjadi di masa lampau
ghaib atau memberitahukan kejadian futuristik mimpi - aktivitas mental yg beroperasi ketika seseorg sedg tidur -
- ru'ya - biasanya berupa perintah yg harus dilaksanakan oleh yg bermimpi seseorg melihat berbagai gambar atau kejadian di dlm tidurnya
teristimewa kalau dia seorg Nabi - terjadinya mimpi di atas pelbagai sebab;
- AQ banyak menyebut ru'ya yg dialami para Nabi - ru'ya Nabi Ibrahim yg > mimpi yg muncul akibat sesuatu yg difikirkan terlalu dalam sehingga
diperintah utk menyembelih putranya Nabi Ismail [AQ 37:102-105] membawa pengaruh fikiran tersebut di dlm tidur - fikiran berbentuk
- ru'ya yg dialami Nabi Yusuf [AQ 12:4] fisik spt suara, cahaya, aroma - atau sesuatu yg berasa dr dlm diri - - ilham juga diberi kpd selain Nabi
- ru'ya yg dialami Rasulullah - memasuki Mekah dlm keadaan bercukur lapar, haus, sakit - ayat AQ tntg takutlah kalian kpd firasat org Mukmin [10/269]
kepala [AQ 48:27] > mimpi yg muncul merupakan bayangan benda yg berada dlm fikiran - ilham yg mengabarkan sesuatu yg bakal terjadi (Umar) [12/269]
- hadith tntg mimpi ada 3 macam serta jika bermimpi buruk, jangan bawah sedar seseorg & muncul ketika tidur - byangn masa lalu mghntui - Saad bin Abi Waqqash - mndpt ilham Rasulullah memrlukan pnjagaan [13/270]
diberitahu kpd org lain [19/278] fikiran - ilham/bisikan malaikat mengajak ke arah kebaikan /kebenaran, manakala bisikan syaitan
- jenis2 mimpi: a) ru'ya shalihah - khabar gembira dr Allah yg dialami Nabi2, > mimpi berasal dr masalah pnting yg dipendam & dibawa smpai tidur mengajak kpd keburukan & pendustaan [14/271]
b) mimpi hulm - yg menimbulkan kesedihan, keragu2an, kebatilan (berasal > mimpi juga adakalanya akibat cetusan keinginn yg besr yg belum - berfikir utk kreativiti - adakalanya datang drp ilham (inspirasi)
dr syaitan), c) mimpi akibat masalah, angan2 & cetusan emosi yg terpendam dipenuhi - ilham - inspirasi yg muncul secara tiba2 & bisa memberi solusi permasalahan
- hadith2 tntg mimpi2 yg menyenangkan (berasal dr Allah), dan mimpi2 yg > kadang2 mimpi juga sebagai isyarat yg memberitahukan terjadinya - sesungguhnya Allah s.w.t. Maha Mengetahui segala2nya [AQ 10:61, 22:70, 2:77, 2:106] -
tdk menyenangkan (berasal dr syaitan) [20/279] peristiwa di masa mendatang Allah Maha Mengetahui apa yg difikirkan manusia, mampu mengarah fikiran insan utk
- mimpi hulm yg berasal dr syaitan [21/279] - menyebabkan was2 yg berinovasi & mencari solusi permasalahan
dihembuskan syaitan - dan jangan diberitahukan mimpi buruk kpd org lain - segala sesuatu di dunia ini hanyalah melalui ilmu, kekuasaan, & kehendak Allah
kerana ianya boleh menimbulkan perasaan pesimis (perasaan yg dilarang) - otak besar manusia - pusat aktivitas intelektual --> membaca, menulis, belajar, mengingat,
- wahyu pertama dlm bentuk ru'ya shalihah [24/280] berbicara, & berfikir
- ru'ya shalihah - salah satu drp tanda2 kenabian [25,26/280,26/281] - kepala bahagian depan (tempat letaknya otak besar) - ubun2 berada di dlm kekuasaan Allah
- mukmin yg soleh memiliki mimpi yg benar - org yg paling benar ru'yanya [16/273] - otak depan (ubun2 - otak kanan/kiri) merupakan pusat aktivitas intelektual
adalah org yg paling jujur perkataannya [30/282] - [AQ 96:15-16] - asal mula kebohongan/kesalahan manusia terjadi pada aktivitas
intelektualnya yg trdpt di otak depan - barulah tercermin dlm perilaku motorik (gerakan)
mahupun ucapan lisan

[5/268] Riwayat Hudzaifah r.a.;
Aku ditanya oleh ibuku, "Kapan kamu terakhir kali bertemu Nabi s.a.w.?" Aku
berkata,"Aku sudah tidak bertemu dgn beliau sejak waktu ini dan itu." Lantas
ibuku mencelaku (kerana lama tdk mengunjungi Rasulullah) sehingga aku
berkata kpdnya,"[Kalau begitu] biarkanlah aku menjumpai Nabi s.a.w. utk
[14/271] Dari Abdullah bin Mas'ud r.a. bahawa Rasulullah s.a.w. bersabda;
"Sesungguhnya syaitan memiliki kemampuan membisiki anak keturunan Adam.
Begitu juga dgn malaikat memiliki kemampuan utk membisiki. Adapun bisikan
syaitan adalah menjanjikan pd keburukan dan mendustakan kebenaran.
Sementara bisikan malaikat adalah menjnjikan dan mempertegas kebenaran.
6
[24/280] eBukhari - Volume 6, Book 60, Number 478:
Narrated Aisha:
(the wife of the Prophet) The commencement (of the Divine Inspiration) to
Allah's Apostle was in the form of true dreams in his sleep, for he never had a
dream but it turned out to be true and clear as the bright daylight. ... [sila
[5/268] Riwayat Hudzaifah r.a.;
Aku ditanya oleh ibuku, "Kapan kamu terakhir kali bertemu Nabi s.a.w.?" Aku
berkata,"Aku sudah tidak bertemu dgn beliau sejak waktu ini dan itu." Lantas
ibuku mencelaku (kerana lama tdk mengunjungi Rasulullah) sehingga aku
berkata kpdnya,"[Kalau begitu] biarkanlah aku menjumpai Nabi s.a.w. utk
menunaikan shalat Maghrib bersama beliau. Aku akan meminta beliau
memohonkan ampunan utkku dan utk anda." Maka aku pergi utk menunaikan
shalat Maghrib bersamanya. Lantas beliau menunaikan shalat [Maghrib] dan
sampai menunaikan shalat Isya. Kemudian beliau beralih dan aku
mengikutinya. Maka Rasulullah mendengar suaraku sehingga
bersabda,"Siapakah ini? Apakah Hudzaifah?" Aku berkata," Iya." Rasulullah
bersabda,"Apa keperluanmu? Semoga Allah memberikan ampunan utkmu dan
utk ibumu." Kemudian Rasulullah bersabda lagi,"Sesungguhnya malaikat [Jibril
lama] tdk turun ke bumi sebelum malam ini. Dia memohon izin kpd Tuhannya
utk menyampaikan salam kpdku dan memberikan khabar gembira utkku
bahawa Fatimah akan menjadi tuannya para wanita penduduk syurga,
sedangkan alHassan dan alHusain akan menjadi tuannya para pemuda
penduduk syurga."
[Nota kaki: Riwayat at-Turmudzi (Nasyif vol III hal. 358-359]
[10/269] Riwayat Abu Sa'id r.a. bahawa Rasulullah s.a.w. bersabda:
"Takutlah kalian kpd firasat org Mukmin. Kerana sesungguhnya dia melihat
dgn cahaya Allah Taala." Kemudian beliau membaca ayat, "Sesungguhnya pd
yg demikian itu benar2 terdpt tanda2 (kekuasaan Kami) bagi org2 yg
mmperhatikan tanda2." AQ Al-Hijr 15:75
[Nota kaki: HR at-Turmudzi (nashif vol IV, hal.155)]
[12/269] eBukhari - Volume 4, Book 56, Number 675:
Narrated Abu Huraira:
The Prophet said, "Amongst the people preceding you there used to be
'Muhaddithun' (i.e. persons who can guess things that come true later on, as if
those persons have been inspired by a divine power), and if there are any such
persons amongst my followers, it is 'Umar bin Al-Khattab."
[13/270] eMuslim - Book 031, Number 5926:
'A'isha reported that Allah's Messenger (may peace he upon him) laid down on
bed during one night on his arrival at Medina and said: Were there a pious
person from amongst my Companions who should keep a watch for me durin.
the night? She (A'isha) reported: We were in this state that we heard the
clanging noise of arms. lie (the Holy Prophet) said: Who is it? He said: This is
Sa'd b. Abi Waqqas. Allah's Messenger (may peace be upon him) said to him:
What brings you here? Thereupon he said: I harboured fear (lest any harm
should come to) Allah's Messenger (may peace be upon him), so I came to
serve as your sentinel. Allah's Messenger (may peace be upon him) invoked
blessings upon him. He then slept. This hadith has been transmitted on the
authority of Ibn Rumh with a slight variation of wording.
[35/284] Sabda Rasulullah s.a.w.
Jika kalian kesulitan utk menafsir mimpi, maka ambillah (asal usul) nama
(benda) yg kalian lihat dlm mimpi tersebut.
[nota kaki: Muhammad bin Sirin,Kitaabu Tafsiiril Ahlaamil Kabiir, hal 25]
[36/285] eAbu Dawud - Book 41, Number 5007:
Narrated Anas ibn Malik:
The Prophet (peace_be_upon_him) said: One night it seemed to me in a dream
[14/271] Dari Abdullah bin Mas'ud r.a. bahawa Rasulullah s.a.w. bersabda;
"Sesungguhnya syaitan memiliki kemampuan membisiki anak keturunan Adam.
Begitu juga dgn malaikat memiliki kemampuan utk membisiki. Adapun bisikan
syaitan adalah menjanjikan pd keburukan dan mendustakan kebenaran.
Sementara bisikan malaikat adalah menjnjikan dan mempertegas kebenaran.
Barangsiapa merasakan bisikan [malaikat], maka hendaklah dia mengetahui
kalau semua itu berasal dr Allah Taala. Namun barangsiapa merasakan bisikan
syaitan, maka hendaklah dia memohon perlindungan kpd Allah. Kemudian
beliau membaca ayat,"Syaitan menjanjikan (menakut-nakuti) kamu dgn
kemiskinan dan menyuruh kamu berbuat kejahatan (kikir). AQ al-Baqarah
2:268 [nota kaki: HR at-Turmudzi (Asy-Syaibani vol I, hal. 105)]
[16/273] Doa Rasulullah s.a.w.
"Ya Allah, sesungguhnya aku adalah hamba-Mu, putra hamba laki2 -Mu dan
putra hamba perempuan-Mu. Ubun2ku berada di dlm kekuasaan-Mu
[nota kaki: HR Ahmad vol I, hal.39]
[19/278] eBukhari - Volume 9, Book 87, Number 144:
Narrated Abu Huraira:
Allah's Apostle said, "When the Day of Resurrection approaches, the dreams of
a believer will hardly fail to come true, and a dream of a believer is one of forty-
six parts of prophetism, and whatever belongs to prothetism can never be false."
Muhammad bin Sirin said, "But I say this." He said, "It used to be said, 'There
are three types of dreams: The reflection of one's thoughts and experiences one
has during wakefulness, what is suggested by Satan to frighten the dreamer, or
glad tidings from Allah. So, if someone has a dream which he dislikes, he should
not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira)
hated to see a Ghul (i.e., iron collar around his neck in a dream) and people
liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes
one's constant and firm adherence to religion." And Abu 'Abdullah said, "Ghuls
(iron collars) are used only for necks."
[20/279] eBukhari - Volume 9, Book 87, Number 169:
Narrated Abu Sa'id Al-Khudri:
I heard Allah's Apostle saying, "If anyone of you saw a dream which he liked,
then that was from Allah, and he should thank Allah for it and tell it to others;
but if he saw something else, i.e, a dream which he did not like, then that is
from Satan and he should seek refuge with Allah from it and should not tell it
to anybody for it will not harm him."
[21/279] eBukhari - Volume 9, Book 87, Number 168:
Narrated Abu Salama: I used to see a dream which would make me sick till I
heard Abu Qatada saying, "I too, used to see a dream which would make me
sick till I heard the Prophet saying, "A good dream is from Allah, so if anyone of
you saw a dream which he liked, he should not tell it to anybody except to the
one whom he loves, and if he saw a dream which he disliked, then he should
seek refuge with Allah from its evil and from the evil of Satan, and spit three
times (on his left) and should not tell it to anybody, for it will not harm him. "
[40/287] eBukhari - Volume 9, Book 87, Number 162:
Narrated 'Abdullah bin 'Umar:
concerning the dream of the Prophet in Medina: The Prophet said, "I saw (in a
dream) a black woman with unkempt hair going out of Medina and settling at
Mahai'a. I interpreted that as (a symbol of) the epidemic of Medina being
transferred to Mahai'a, namely, Al-Juhfa."
[41/287] eAbu Dawud - Book 40, Number 4617:
[24/280] eBukhari - Volume 6, Book 60, Number 478:
Narrated Aisha:
(the wife of the Prophet) The commencement (of the Divine Inspiration) to
Allah's Apostle was in the form of true dreams in his sleep, for he never had a
dream but it turned out to be true and clear as the bright daylight. ... [sila
semak shahih Bukhari online utk membaca hadith lengkap...diambil
sebahagian berdsrkan kpd catitan di dlm buku asal]
[25/280] Dari Anas r.a. bahawa Nabi s.a.w. bersabda:
"Sesungguhnya misi kerasulan dan kenabian telah terputus. Tidak akan ada lagi
Rasul maupun Nabi setelah aku." Maka khabar itu membuat org2 merasa berat.
Namun beliau bersabda lagi," Akan tetapi ada beberapa khabar gembira." Para
sahabat berkata, "Wahai Rasulullah, apakah khabar gembira itu?" Rasulullah
bersabda,"Ru'ya seorg muslim merupakan salah satu bagian dari beberapa
tanda kenabian"
[nota kaki: HR Bukhari & at-Turmudzi - nashif vol IV hal.304]
[26/280] eBukhari - Volume 9, Book 87, Number 116:
Narrated 'Ubada bin As-Samit:
The Prophet said, "The (good) dreams of a faithful believer is a part of the
forty-six parts of prophetism:'
[26/281] eBukhari - Volume 9, Book 87, Number 119:
Narrated Abu Huraira:
I heard Allah's Apostle saying, "Nothing is left of the prophetism except Al-
Mubashshirat." They asked, "What are Al-Mubashshirat?" He replied, "The
true good dreams (that conveys glad tidings)."
[30/282] eMuslim - Book 029, Number 5621:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
When the time draws near (when the Resurrection is near) a believer's dream
can hardly be false. And the truest vision will be of one who is himself the
most truthful in speech, for the vision of a Muslim is the forty-fifth part of
Prophecy, and dreams are of three types: one good dream which is a sort of
good tidings from Allah; the evil dream which causes pain is from the satan;
and the third one is a suggestion of one's own mind; so if any one of you sees a
dream which he does not like he should stand tip and offer prayer and he
should not relate it to people, and he said: I would love to see fetters (in the
dream), but I dislike wearing of necklace, for the fetters is (an indication of)
one's steadfastness in religion. The narrator said: I do not know whether this is
a part of the hadith or the words of Ibn Sirin.
[30a/283] Sabda Rasulullah s.a.w.
Ada lima binatang fasik (suka merusak dan membawa mudarat) yg boleh
dibunuh pd bulan halal dan bulan haram: burung gagak, burung rajawali,
anjing yg suka menggigit, kalajengking, dan tikus.
[31/283] Sabda Rasulullah s.a.w.
Hati-hatilah kamu terhadap kaum wanita.
[nota kaki: Muhammad bin Sirin,Kitaabu Tafsiiril Ahlaamil Kabiir, hal 4-5]
6a
[44/289] ......sambungan..........connected again." Abu Bakr said, "O Allah's
Apostle! Let my father be sacrificed for you! Allow me to interpret this dream."
The Prophet said to him, "Interpret it." Abu Bakr said, "The cloud with shade
symbolizes Islam, and the butter and honey dropping from it, symbolizes the
Quran, its sweetness dropping and some people learning much of the Qur'an
and some a little. The rope which is extended from the sky to the earth is the
Truth which you (the Prophet) are following. You follow it and Allah will
raise you high with it, and then another man will follow it and will rise up
[35/284] Sabda Rasulullah s.a.w.
Jika kalian kesulitan utk menafsir mimpi, maka ambillah (asal usul) nama
(benda) yg kalian lihat dlm mimpi tersebut.
[nota kaki: Muhammad bin Sirin,Kitaabu Tafsiiril Ahlaamil Kabiir, hal 25]
[36/285] eAbu Dawud - Book 41, Number 5007:
Narrated Anas ibn Malik:
The Prophet (peace_be_upon_him) said: One night it seemed to me in a dream
that we were in the house of Uqbah ibn Rafi' and were brought some of the
fresh dates of Ibn tab. I interpreted it as meaning that to us is granted eminence
(rif'ah) in this world, a blessed hereafter ('aqibah), and that our religion has
been good (tabah).
[37/286] eBukhari - Volume 5, Book 58, Number 158:
Narrated Qais bin Ubad:
While I was sitting in the Mosque of Medina, there entered a man (Abdullah
bin Salam) with signs of solemnity over his face. The people said, "He is one of
the people of Paradise." He prayed two light Rakat and then left. I followed
him and said, "When you entered the Mosque, the people said, 'He is one of
the people of Paradise.' " He said, "By Allah, one ought not say what he does
not know; and I will tell you why. In the lifetime of the Prophet I had a dream
which I narrated to him. I saw as if I were in a garden." He then described its
extension and greenery. He added: In its center there was an iron pillar whose
lower end was fixed in the earth and the upper end was in the sky, and at its
upper end there was a (ring-shaped) hand-hold. I was told to climb it. I said, "I
can't." "Then a servant came to me and lifted my clothes from behind and I
climbed till I reached the top (of the pillar). Then I got hold of the hand-hold,
and I was told to hold it tightly, then I woke up and (the effect of) the hand-
hold was in my hand. I narrated al I that to the Prophet who said, 'The garden
is Islam, and the hand-hold is the Most Truth-worthy Hand-Hold. So you will
remain as a Muslim till you die." The narrator added: "The man was 'Abdullah
bin Salam."
[38/286] eBukhari - Volume 1, Book 2, Number 22:
Narrated Abu Said Al-Khudri:
Allah's Apostle said, "While I was sleeping I saw (in a dream) some people
wearing shirts of which some were reaching up to the breasts only while
others were even shorter than that. Umar bin Al-Khattab was shown wearing a
shirt that he was dragging." The people asked, "How did you interpret it?
(What is its interpretation) O Allah's Apostle?" He (the Prophet ) replied, "It is
the Religion."
[39/286] eBukhari - Volume 1, Book 3, Number 82:
Narrated Ibn 'Umar:
Allah's Apostle said, "While I was sleeping, I saw that a cup full of milk was
brought to me and I drank my fill till I noticed (the milk) its wetness coming
out of my nails. Then I gave the remaining milk to 'Umar Ibn Al-Khattab" The
companions of the Prophet asked, "What have you interpreted (about this
dream)? "O Allah's Apostle ,!" he replied, "(It is religious) knowledge."
[40/287] eBukhari - Volume 9, Book 87, Number 162:
Narrated 'Abdullah bin 'Umar:
concerning the dream of the Prophet in Medina: The Prophet said, "I saw (in a
dream) a black woman with unkempt hair going out of Medina and settling at
Mahai'a. I interpreted that as (a symbol of) the epidemic of Medina being
transferred to Mahai'a, namely, Al-Juhfa."
[41/287] eAbu Dawud - Book 40, Number 4617:
Narrated AbuBakrah:
One day the Prophet (peace_be_upon_him) said: Which of you had dream?
[semak hadith penuh di Sunan Abu Dawud online - ambil sebahagian
berdasarkan catatan asal buku]
[42/287] eBukhari - Volume 3, Book 48, Number 852:
Narrated Um Al-Ala:
That when the Ansar drew lots as to which of the emigrants should dwell with
which of the Ansar, the name of Uthman bin Mazun came out (to be in their
lot). Um Al-Ala further said, "Uthman stayed with us, and we nursed him
when he got sick, but he died. We shrouded him in his clothes, and Allah's
Apostle came to our house and I said, (addressing the dead 'Uthman), 'O Abu
As-Sa'ib! May Allah be merciful to you. I testify that Allah has blessed you.'
The Prophet said to me, "How do you know that Allah has blessed him?" I
replied, 'I do not know O Allah's Apostle! May my parents be sacrificed for
you.' Allah's Apostle said, 'As regards Uthman, by Allah he has died and I
really wish him every good, yet, by Allah, although I am Allah's Apostle, I do
not know what will be done to him.' Um Al-Ala added, 'By Allah I shall never
attest the piety of anybody after him. And what Allah's Apostles said made me
sad." Um Al-Ala further said, "Once I slept and saw in a dream, a flowing
stream for Uthman. So I went to Allah's Apostle and told him about it, he said,
'That is (the symbol of) his deeds."
[43/288] Ummul Fadhl r.a. bermimpi dan menceritakan kpd Rasulullah s.a.w.,
Ummul Fadhl berkata:
"Wahai Rasulullah, aku bermimpi seakan2 di dlm rumahku terdapat salah satu
organ tubuh Anda." Rasulullah bersabda,"Kamu telahmelihat kebaikan.
Fathimah akan melahirkan seorg anak dan kamu akan meyusuinya." Maka
Fathimah melahirkan Hasan atau Husain. Dan ternyata Ummul Fadhl
menyusuinya dengan air susu [yg keluar utk anaknya yg bernama] Qutsam.
[HR Ibnu Majah, vol. IV, # 3933 dan Ahmad, vol. VI, hal. 339-340]
[44/289] eBukhari - Volume 9, Book 87, Number 170:
Narrated Ibn 'Abbas:
A man came to Allah's Apostle and said, "I saw in a dream, a cloud having
shade. Butter and honey were dropping from it and I saw the people gathering
it in their hands, some gathering much and some a little. And behold, there
was a rope extending from the earth to the sky, and I saw that you (the
Prophet) held it and went up, and then another man held it and went up and
(after that) another (third) held it and went up, and then after another (fourth)
man held it, but it broke and then got
[......... bersambung.........]
[44/289] ......sambungan..........connected again." Abu Bakr said, "O Allah's
Apostle! Let my father be sacrificed for you! Allow me to interpret this dream."
The Prophet said to him, "Interpret it." Abu Bakr said, "The cloud with shade
symbolizes Islam, and the butter and honey dropping from it, symbolizes the
Quran, its sweetness dropping and some people learning much of the Qur'an
and some a little. The rope which is extended from the sky to the earth is the
Truth which you (the Prophet) are following. You follow it and Allah will
raise you high with it, and then another man will follow it and will rise up
with it and another person will follow it and then another man will follow it
but it will break and then it will be connected for him and he will rise up with
it. O Allah's Apostle! Let my father be sacrificed for you! Am I right or wrong?"
The Prophet replied, "You are right in some of it and wrong in some." Abu
Bakr said, "O Allah's Prophet! By Allah, you must tell me in what I was
wrong." The Prophet said, "Do not swear."
[45/290] Diriwayatkan dari Sa'id bin Al Musayyab bahawa Aisyah r.a.
menceritakan mimpi kpd ayahnya, Aisyah berkata:
"Aku telah bermimpi melihat tiga rembulan jatuh ke kamarku." Abu Bakar r.a.
berkata, "Jika mimpimu benar, maka ada tiga org penduduk bumi yg paling
baik akan dimakamkan di dlm rumahmu." Ketika nyawa Nabi s.a.w diambil,
maka Abu Bakar berkata, "Wahai Aisyah, inilah rembulanmu yg paling baik."
[Al Hafizh Muhammad bin Ahmad bin Utsman Adz-Dzahabi, As-Siiratun-
Nabawiyyah, Beirut: Daarul Kutubil 'Ilmiyyah, 1981, tahqiq: Hisamuddin Al
Qudsi, hal. 305-306]
[46/290] Rasulullah s.a.w. bersabda:
"Aku telah bermimpi seakan2 disuapi sebuah suapan hais (makanan yg terbuat
dari bahan kurma, tepung, dan minyak samin). Aku merasakan kelazatan
citarasa makanan tersebut. Namun ada sesuatu yg tersumbat di tenggorokanku
ketika aku menelannya. Lantas Ali memasukkan tangannya utk mencabut
sesuatu yg menyumbat tersebut." Abu Bakar Ash-Shiddiq r.a. berkata, "Wahai
Rasulullah, ini adalah salah satu pasukan perang Anda. Di antara pasukan
perang itu ada yg datang kpd Anda dgn membawa [kemenangan] yg Anda
sukai. Namun sebagian dari pasukan itu ada yg terhalangi [utk kembali].
Namun Anda akan mengutus Ali sehingga dialah yg akan memudahkan
[mereka utk kembali]."
[HR Ibnu Hisyam, dari Ibrahim bin Ja'far Al Mahmudi. Lihat Ibnu Hisyam, As-
Siiratun-Nabawiyyah, Beirut: Daaru Ihyaa'il Kutubil 'Arabiyyah, tahqiq:
Mushthafa As-Saqa, vol. IV, hal. 172]
6b
 - apabila seseorg mahu merenungkan proses kejadiannya -
- fasa kanak2 - tuntutan prkmbgn - adanya rasa aman sehingga keperibadian mereka tumbuh dgn
mulai drp cairan sperma sampai kpd wujudnya manusia
baik - faktor2 terciptanya rasa aman pd diri anak --> adanya rasa cinta, kasih, lemah lembut,
sempurna - nescaya dianya akan bersimpuh sujud kpd
interaksi yg baik, perhatian, pghrgaan, sesuatu yg mmbgkitkan kprcayaan diri, & pemahaman
Allah s.w.t. [AQ 32:15]
positif.
- air mani yg keluar sekali saja - mngandungi sekitar 200
- curahan kasihsayang Rasulullah kpd cucu2nya [28, 29, 30/314]
juta spermatozoa, dan hanya satu saja yg akan membuahi
- Rasulullah berhenti berkhutbah utk angkat cucu2nya yg terjatuh [31/315]
ovum - sabda Rasulullah [1/294]
- Rasulullah bersujud lama agar cucu2nya merasa puas menaiki belakangnya ketika Baginda sedang
bersujud [32/316]
- tuntutan lain - belajar menulis & membaca - Baginda memutuskan tawanan Badar agar mengajari
anak kaum Muslimin supaya mampu baca tulis
[D] Beberapa [A] Tahap Embrio
- asah kecerdasan & pelajari berbagai ilmu pgtahuan sebanyak2nya
Tuntutan
- membangunkan kemampuan motorik dan memelihara kesehatan fizikal melalui kegiatan positif &
Perkembangan
olahraga - berlatih memanah [33/317], memanah & menunggang haiwan tunggangan [34/318],
pelajari tradisi2 yg baik (makan/minum) dgn tangan kanan [35/318], ambil makanan yg trdekat
[36/318]
7.
- dibiasakan mengrjakan ibadah sejak kecil, ajar ajaran agama & etika [37/319]
Masa Pertumbuhan
- belajar kendalikan instinct, motivasi, & emosi
- Rasulullah beri perhatian besar kpd pendidikan anak dan pemuda - pendidikan tradisi, nilai2 m/s:293-320
agama, dan etika
[C] Pubertas [B] Setelah Masa
Kelahiran
- fasa pubertas sejak usia 12 thn hngga ke 21 thn. Psikolog membahagi: [1] - ahli psikologi membahagikan tahap2 perkembangan anak kpd:
masa puber awal - 12 thn - 14 thn [1] fasa menyusu - sejak lahir hingga ke usia 2 thn [AQ 2:233]
[2] masa puber pertengahan - 15 thn - 17 thn [2] fasa kanak2 awal - 2 thn sampai 6 thn
[3] masa puber akhir - 18 thn - 21 thn [3] fasa kanak2 menengah - 6 thn sampai 9 thn
- pubertas - fasa penting - memiliki pengaruh yg sgt besar bagi kehidupan setiap [4] fasa kanak2 akhir - 9 thn sampai 12 thn
individu - kisah hukuman had zina ke atas wanita Ghamidiyyah hanya setelah berhnti
- terjadi berbagai perubahan pd organ fizikal anak menyusui bayi [17/306]
- masa baligh - 11 hgga 18 thn - menndakan kematngan organ2 seksual - fasa kanak2 menengah - memasuki masa tamyiz (mampu membedakan hal yg
- anak lelaki - keluar air mani ketika brmimpi indah, tumbuhnya rambut baik dan buruk) - mulai belajar solat
kemaluan, kumis, janggut, bulu ketiak, perubahan suara, cenderung berbuat - perintah utk solat ketika 7 thn, pukul jika engkar ketika 10 thn [18/306]
keras - 9 hgga 12 thn - perkembangan kecerdasan anak - kemampuan berfikir akan terus
- anak perempuan - datang darah haidh, prkmbangan bhgian dada, menonjolnya berkembang - mengkoreksi, memerhati, berkonsentrasi dan serius trhdp sesuatu,
buah dada, tumbuh rambut kemaluan, rambut ketiak, tulang pinggul, kemaluan konsep salah/benar
melebar, peha menggumpal, suara berubah, dan cenderung utk lembut - ketika ini, didik anak tntg nilai2 etika & kaedah2 dasar agama
- hadith ikut srta berperang ketika berusia 15 thn [23/311] - para pendidik harus - memotivasi, menasihati, membimbing, memberikan
- usia 15 thn, usia akil baligh - batas usia antara anak kecil & org dewasa pengrtian - model didikan Rasulullah - nasehat, petunjuk, berbagai media utk
[24/311] memotivasi, beri rewards.
- cara Rasulullah utk tetapkan usia baligh - usia 15 thn & tumbuh bulu - hukuman hanya diberi jika terdesak - setelah nasihat & petunjuk sudah tdk
kemaluan [25/312] berguna lagi dan kita khuatir anak akan menyimpang jika tdk diberi tindakan
- setelah baligh - bertgggjwab atas perbuatan sendiri - menanggung beban tegas - dipukul jika engkar solat ketika anak berusia 10 thn
syari'at [26/312] - hukuman yg diberi usah berlebihan sehgga boleh menyebabkan kecederaan
- kematangan seksual terus berkembang dan ada beberapa kegiatan fisiologis & fizikal atau emotional (trauma, hilang kprcayaan diri, dan membenci org yg
psikologis yg boleh menjana kecepatan pubertas anak - spt sering2 bercampur mghukum)
lelaki/perempuan sehingga timbulnya ketertarikan kpd lawan jenis - komentar Ibnu Sina - org tua sayogia menjauhkan anak2 dari akhlak2 yg buruk -
- justeru, ibubapa perlu mencurahkan perhatian serius utk tdk mengumpulkan dgn cara memberikan targhib wat tarhib, dgn ramah & tegas, dgn pujian & celaan
adik beradik lelaki/perempuan dlm satu ranjang/katil, sekalipun mereka belum - jika mahu mghukum, pukulan pertama tdk begitu sakit
mncapai usia baligh (ketika usia 10 thn - berkemungkinan belum baligh) - ada manfaat di dlm sanksi fizikal - dgn syarat ianya diterapkan dlm suasana
penuh rasa cinta & kasih sayang
- model terbaik - pendidikan Muslim generasi awal yg tlh ditetapkan oleh
Rasulullah
- sprematozoa akan mampu membuahi ovum yg tlh matang - percampuran antara benih
lelaki & benih perempuan [AQ 76:2]
- Rasulullah ditanyai seorg Yahudi tntg proses ini [4/295]
- proses persenyawaan spermatozoa & ovum tdk diungkap di dlm hadith Nabi kecuali pd
akhir abad ke19 dan awal abad ke 20. Tahapan proses ini:
[a] proses persenyawaan ovum & sperma , ovum yg tlh disenyawakan akan terbelah mnjadi
2 sel, kmudian terbelah mnjadi 4 sel, lalu proses pembelahan ini akan berlanjut smpai 72
jam (3 hari)sehingga mnjadi butiran spora
[b] butiran spora ini akan menempel di dinding rahim, lalu bermulalah tahapan baru -
tahapan nuthfah (embrio) - mula berkmbang pd minggu ke2
[c] minggu ke4, tahapan mudghah (segumpal daging) yg belum sempurna
[d] mulai minggu ke5 hingga minggu ke12 - segumpal daging yg sempurna proses
penciptaannya - proses penciptaan organ fizik [AQ 22:5]
- hadith tntg sperma lelaki menjadi tulang & urat saraf, semntara ovum wanita menjadi
daging dan darah [6/296]
[e] minggu ke 5 & 6 - trbentuk tulang belulang & otot
[f] minggu ke 6 & 7 - tulang belulang dibungkus dgn otot
[g] akhir bulan ke 3 & awal bulan ke 4 - embrio mula bergerak
[h] awal bulan ke 4 - jantung mula berdenyut/berfungsi - perkembgn embrio pd tahap
sempurna - embrio mula mendengar suara meskipun prtumbuhan indera pglihatan agak
sedikit trlambat
- bila mudhghah tdk tumbuh dgn sempurna, rahim akan membuangnya sbg janin yg gugur
[7/297]
- tahapan perkembangan penciptaan manusia di dlm AQ [AQ 23:12-14]
- dr tanah-->setetes mani -->segumpal darah -->segumpal daging (sempurna & tdk
sempurna) -->bayi -->dewasa -->usia tua (pikun), nyanyuk & tdk ingat [AQ 22:5]
- hadith tntg ketentuan tntg jantina, celaka/bahagia, srta ajal - akan ditulis sejak di dlm perut
ibu [8/299]
- Hadith riwayat Hudzaifah - ketentuan jantina, ajal, kadar rezeki [9/299]
- Riwayat Ibnu Mas'ud - tntg penciptaan & ketentuan manusia [10/300]
- tntg waktu datangnya malaikat - HR Hudzaifah lebih 42 hari, manakala HR Ibnu Mas'ud
lebih 120 hari --> HR Hudzaifah mengkhususkan pengertian HR Ibnu Mas'ud - kerana
hadith tidak saling bertentangan
- embrio mula bergerak akhir bulan ke 3 & awal bulan ke 4 [AQ 23:14]
[1] Pendengaran dan Penglihatan
- indera pndengaran tumbuh dgn sempurna pd embrio sejak bulan ke 4
- bila lahir bayi boleh terus dengar berbagai macam suara
- pendengaran lebih penting drp pglihatan dlm proses belajar - anak kecil yg lahir buta,
masih boleh mempelajari bahasa sbg instrumen utama proses belajar
- AQ lebih mendahulukan lafaz pendengaran berbanding lafaz penglihatan
[AQ 76:2, 32:9, 67:23]
- hadith - mendahulukan lafaz pndengaran [13/303]
[2] Lelaki dan Perempuan
- sperma - ada kromosom lelaki dan ada kromosom perempuan (XY)
- ovum - kromosom perempuan sahaja (XX)
- apabila yg membuahi ovum ialah kromosom lelaki (Y), embrio lahir sbg lelaki
- apbila yg membuahi ovum adalh kromosom perempuan (X), embrio lahir sbg kelamin
perempuan - hadith [14/304]
- jantina embrio boleh dikenalpasti mulai minggu ke 6

7
[1/294] Rasulullah s.a.w. bersabda; [9/299] eMuslim - Book 033, Number 6393: [17/306] ......... sambungan.............
Tidak setiap air [mani] bisa menjadi anak. 'Abdullah b. Mas'ud reported: Evil one is he who is evil in the womb of his become pregnant. He said: Well, if you insist upon it, then go away until you
[nota kaki; HR Muslim - dari Muhammad Ali Al Bar, Al Wajiiz fii Ilmil mother and the good one is he who takes lesson from the (fate of) others. The give birth to (the child). When she was delivered she came with the child
Ajinnatil Quraaniy ,Jeddah: ad-Daarus Su'uudiyyah lin-Nasyr wat-Tauzii, 1985, narrator came to a person from amongst the Companion of Allah's Me ssenger (wrapped) in a rag and said: Here is the child whom I have given birth to. He
hal.14] (may peace be upon him) who was called Hudhaifa b. Usaid Ghifari and said: said: Go away and suckle him until you wean him. When she had weaned
[1/294] Rasulullah s.a.w. bersabda;
Tidak setiap air [mani] bisa menjadi anak.
[nota kaki; HR Muslim - dari Muhammad Ali Al Bar, Al Wajiiz fii Ilmil
Ajinnatil Quraaniy ,Jeddah: ad-Daarus Su'uudiyyah lin-Nasyr wat-Tauzii, 1985,
hal.14]
[4/295] Rasulullah s.a.w. bersabda ketika ditanyai seorg Yahudi:
"Dari materi apakah manusia tercipta?" Rasulullah bersabda kpdnya, "Wahai
Yahudi, masing2 manusia diciptakan, yaitu dari spermatozoa org laki2 dan
ovum wanita."
[HR Ahmad, dari Abdullah bin Mas'ud r.a., vol. I, hal. 465]
[6/296] Diriwayatkan dari Ibnu Mas'ud, dia berkata;
Ada seorg Yahudi lewat di hadapan Rasulullah s.a.w. sementara beliau
sedang berbicara dgn para sahabatnya. Lantas org2 Quraisy
berkata, "Wahai org Yahudi, sesungguhnya lelaki ini mengaku kalau
dirinya sbg Nabi." Maka org Yahudi itu berkata, "Pasti dia akan ku
tanyai tntg sesuatu yg tdk akan diketahui kecuali oleh seorg Nabi."
Maka org Yahudi itu datang mghampiri Nabi sampai duduk [di samping
beliau]. Lalu dia berkata, "Wahai Muhammad, dari apakah manusia
tercipta?" RAsulullah bersabda, "Wahai org Yahudi, dari sesuatu yg
diciptakan , yaitu dari sperma lelaki dan ovum wanita. Adapun sperma
laki2, maka merupakan cairan kental yg menjadi asal-usul kejadian
tulang dan urat syaraf. Sedangkan sperma perempuan adalah cairan
encer yg menjadi asal-usul kejadian daging dan darah." Maka org
Yahudi itu berdiri sembari berkata, "Demikianlah yg dikatakan oleh
org2 sebelum kamu."
[Hadith riwayat Imam Ahmad, vol I, hal 465]
[7/297] Sabda Rasulullah s.a.w.:
Jika sperma telah sampai di rahim, maka Allah akan mengutus satu malaikat.
Malaikat itu berkata, "Wahai Tuhanku, [embrio ini yg akan] disempurnakan
penciptaannya atau tidak?" Apabila Allah berfirman embrio itu tidak
disempurnakan ciptaannya, maka rahim akan membuangnya sebagai darah.
[HR Ibnu Abi Hatim dan Ibnu Rajab dlm Jaami'ul 'Uluumi wal Hikam dan
diriwayatkan pula oleh Ibnu Qayyim Al Jauziyyah dlm Thariiqul Hijratain
(disebutkan dlm: Muhammad Ali Al Bar, Khalqul Insaan Bainath-Thibb wal
Qur'aan, hal. 209-210)]
[8/299] eBukhari - Volume 8, Book 77, Number 594:
Narrated Anas bin Malik:
The Prophet said, "Allah puts an angel in charge of the uterus and the angel
says, 'O Lord, (it is) semen! O Lord, (it is now ) a clot! O Lord, (it is now) a
piece of flesh.' And then, if Allah wishes to complete its creation, the angel
asks, 'O Lord, (will it be) a male or a female? A wretched (an evil doer) or a
blessed (doer of good)? How much will his provisions be? What will his age
be?' So all that is written while the creature is still in the mother's womb."
[28/314] Dari Usamah bin Zaid, dia berkata;
Pada suatu malam aku mendatangi Nabi s.a.w. utk sebuah kepentingan. Nabi
s.a.w. dlm kondisi terbalut dgn sesuatu yg tdk aku ketahui apa yg sdg beliau
bawa. Ketika usai mengemukakan keperluanku, aku pun berkata,"Apa yg
terbalut dgn anda ini wahai Rasulullah?". Maka beliau menyingkapnya,
ternyata dia adalah Al-Hasan dan Al-Husain alaihimassalaam yg sdg
bergantung di kedua pangkal paha beliau. Lantas beliau bersabda,"kedua anak
ini adalah cucuku dan putra dari anak perempuanku. Ya Allah, sesungguhnya
[9/299] eMuslim - Book 033, Number 6393:
'Abdullah b. Mas'ud reported: Evil one is he who is evil in the womb of his
mother and the good one is he who takes lesson from the (fate of) others. The
narrator came to a person from amongst the Companion of Allah's Me ssenger
(may peace be upon him) who was called Hudhaifa b. Usaid Ghifari and said:
How can a person be an evil one without (cornmittilng an evil) deed? Thereupon
the person said to him: You are surprised at this, whereas I have heard Allah's
Messenger (may peace be upon him) as saving: When forty nights pass after the
semen gets into the womb, Allah sends the angel and gives him the shape. Then
he creates his sense of hearing, sense of sight, his skin, his flesh, his bones, and
then says: My Lord, would he be male or female? And your Lord decides as He
desires and the angel then puts down that also and then says: My Lord, what
about his age? And your Lord decides as He likes it and the angel puts it down.
Then he says: My Lord, what about his livelihood? And then the Lord decides as
He likes and the angel writes it down, and then the angel gets out with his scroll
of destiny in his hand and nothing is added to it and nothing is subtracted from it.
[10/300] eBukhari - Volume 4, Book 54, Number 430:
Narrated 'Abdullah bin Mus'ud:
Allah's Apostle, the true and truly inspired said, "(The matter of the Creation of) a
human being is put together in the womb of the mother in forty days, and then
he becomes a clot of thick blood for a similar period, and then a piece of flesh for
a similar period. Then Allah sends an angel who is ordered to write four things.
He is ordered to write down his (i.e. the new creature's) deeds, his livelihood, his
(date of) death, and whether he will be blessed or wretched (in religion). Then
the soul is breathed into him. [refer shahih Bukhari online...]
[13/303] eAbu Dawud - Book 7, Number 1409:
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) prostrated himself at night when
reciting the Qur'an. He said repeatedly: My face prostrates itself to Him Who
created it and brought forth its hearing and seeing by His might and power.
[14/304] eMuslim - Book 003, Number 0614:
[refer Shahih Muslim online...] The reproductive substance of man is white and
that of woman (i. e. ovum central portion) yellow, and when they have sexual
intercourse and the male's substance (chromosomes and genes) prevails upon the
female's substance (chromosomes and genes), it is the male child that is created
by Allah's Decree, and when the substance of the female prevails upon the
substance contributed by the male, a female child is formed by the Decree of
Allah. [refer shahih Muslim online..]
[17/306] eMuslim - Book 017, Number 4206:
[refer shahih Muslim online...] There came to him (the Holy Prophet) a woman
from Ghamid and said: Allah's Messenger, I have committed adultery, so purify
me. He (the Holy Prophet) turned her away. On the following day she said:
Allah's Messenger, Why do you turn me away? Perhaps, you turn me away as
you turned away Ma'iz. By Allah, I have
[.......... bersambung................]
[32/316] ......... sambungan...............
Anda." Rasulullah s.a.w. bersabda,"Semua dugaan itu tdk benar. Akan tetapi
cucuku telah menaiki diriku. Aku tdk suka membuatnya tergesa2 sampai dia
usai melampiaskan keinginannya."
[HR Ahmad vol. III, hal. 493-494, dan vol. VI, hal.99. Riwayat An-Nasai
(Wensinck, vol. II, hal.234)]
[33/317] eBukhari - Volume 4, Book 52, Number 148:
[17/306] ......... sambungan.............
become pregnant. He said: Well, if you insist upon it, then go away until you
give birth to (the child). When she was delivered she came with the child
(wrapped) in a rag and said: Here is the child whom I have given birth to. He
said: Go away and suckle him until you wean him. When she had weaned
him, she came to him (the Holy Prophet) with the child who was holding a
piece of bread in his hand. She said: Allah's Apostle, here is he as I have
weaned him and he eats food. He (the Holy Prophet) entrusted the child to
one of the Muslims and then pronounced punishment. [refer shahih Muslim
online]
[18/306] eAbu Dawud - Book 2, Number 0495:
Narrated Abdullah ibn Amr ibn al-'As:
The Apostle of Allah (peace_be_upon_him) said: Command your children to
pray when they become seven years old, and beat them for it (prayer) when
they become ten years old; and arrange their beds (to sleep) separately.
[23 & 24/311] eBukhari - Volume 3, Book 48, Number 832:
Narrated Ibn 'Umar:
Allah's Apostle called me to present myself in front of him or the eve of the
battle of Uhud, while I was fourteen years of age at that time, and he did not
allow me to take part in that battle, but he called me in front of him on the
eve of the battle of the Trench when I was fifteen years old, and he allowed
me (to join the battle)." Nafi' said, "I went to 'Umar bin 'Abdul Aziz who was
Caliph at that time and related the above narration to him, He said, "This age
(fifteen) is the limit between childhood and manhood," and wrote to his
governors to give salaries to those who reached the age of fifteen.
[25/312] Diriwayatkan dar 'Athiyyah Al Qurazhi, dia berkata;
Kami telah dihadapkan kpd Nabi s.a.w. pd hari perang Bani Quraizhah.
Barangsiapa yg telah tumbuh [rambut kemaluannya], maka dia dibunuh. Dan
barangsiapa belum tumbuh [rambut kemaluannya], maka dia akan dibiarkan
tetap hidup. Dan aku merupakan salah seorg dari mereka yg dibiarkan tetap
hidup.
[nota kaki; HR at-Turmudzi dan An-Nasai (Nashif vol.II, hal.268)]
[26/312] eAbu Dawud - Book 38, Number 4389:
Narrated Ali ibn AbuTalib:
The Prophet (peace_be_upon_him) said: There are three (persons) whose
actions are not recorded: a sleeper till he awakes, a boy till he reaches
puberty, and a lunatic till he comes to reason.
7a
[37/319] Diriwayatkan dari Abdullah bin Abbas r.a. , dia berkata bahawa pada
suatu hari dia menunggangi hewan di belakang Rasulullah s.a.w.. Lantas
Rasulullah bersabda kpdnya:
"Wahai anak muda, sesungguhnya aku akan mengajarkan beberapa kalimat
kpdmu. Peliharalah Allah, maka Dia akan memelihara dirimu. Peliharalah Allah,
maka kamu akan menjumpai Allah senantiasa mengawasimu. Jika kamu meminta,
maka mintalah kpd Allah! Jika kamu meminta pertolongan, maka mintalah
[28/314] Dari Usamah bin Zaid, dia berkata;
Pada suatu malam aku mendatangi Nabi s.a.w. utk sebuah kepentingan. Nabi
s.a.w. dlm kondisi terbalut dgn sesuatu yg tdk aku ketahui apa yg sdg beliau
bawa. Ketika usai mengemukakan keperluanku, aku pun berkata,"Apa yg
terbalut dgn anda ini wahai Rasulullah?". Maka beliau menyingkapnya,
ternyata dia adalah Al-Hasan dan Al-Husain alaihimassalaam yg sdg
bergantung di kedua pangkal paha beliau. Lantas beliau bersabda,"kedua anak
ini adalah cucuku dan putra dari anak perempuanku. Ya Allah, sesungguhnya
aku mencintai keduanya, maka cintailah keduanya dan cintailah org yg
mencintai keduanya!"
[nota kaki; HR At-Turmudzi dlm Al Manaaqib hal.192-193, status hadis hasan
gharib]
[29/314] Riwayat Al Barra' r.a. beliau berkata;
Aku telah melihat Nabi s.a.w. menggendong Al Hasan bin Ali di bahu beliau
sambil bersabda,"Ya Allah, sesungguhnya aku mencintainya, maka cintailah
dia!"
[nota kaki; HR At-Turmudzi dlm Al Manaaqib vol.XIII, hal.198, status hadis
hasan shahih]
[30/314] Diriwayatkan dr Anas bin Malik r.a., dia berkata;
Rasulullah s.a.w. pernah ditanya,"Siapakah anggota keluarga anda yg paling
anda cintai?" Rasulullah bersabda,"Al Hasan dan Al Husain." Rasulullah
bersabda kpd Fatimah,"Biarkanlah kedua putramu!" Lantas beliau mencium dan
memeluk keduanya.
[nota kaki; HR At-Turmudzi dlm Al Manaaqib vol.XIII, hal.194, status hadis
gharib]
[31/315] Diriwayatkan dar Abu Hurairah r.a., dia berkata;
Rasulullah s.a.w. memberikan khutbah kpd kami. Tiba2 Al Hasan dan Al
Husain datang dgn mengenakan dua buah busana berwarna merah. Keduanya
berjalan dan kemudian terjatuh. Maka Rasulullah s.a.w. turun dari atas mimbar
utk meraihnya dan meletakkan keduanya di hadapan beliau. Kemudian beliau
bersabda,"Maha Benar Allah, sesungguhnya harta dan anak2 kalian itu
hanyalah sebuah fitnah. Aku melihat pada kedua anak kecil ini yg berjalan dan
kemudian terjatuh. Aku tdk tahan sehingga aku memutuskan pembicaraanku
dan mengangkat keduanya."
[nota kaki; HR At-Turmudzi dlm Al Manaaqib vol.XIII, hal.194-195, status
hadis hasan gharib]
[32/316] Diriwayatkan dr Abdullah bin Syaddad, dari ayahnya, dia berkata;
Rasulullah s.a.w. keluar di hadapan kami pada salah satu dua shalat senja, [yaitu
antara shalat zhuhur atau shalat ashar]. Ketika itu beliau membawa Al Hasan
dan Al Husain. Beliau maju utk meletakkannya dan setelah itu mengerjakan
shalat. Rasulullah akhirnya bertakbir utk shalat dan melakukan sujud cukup
lama dlm rangkaian shalatnya pd waktu itu. Ayahku berkata,"Aku mengangkat
kepalaku, ternyata anak kecil itu berada di punggung Rasulullah s.a.w. yg
ketika itu sedang sujud. Oleh kerana itu aku kembali bersujud. Ketika
Rasulullah s.a.w. usai menunaikan shalat, org2 pun berkata,"Wahai Rasulullah,
anda telah bersujud di antara shalat anda dlm waktu yg cukup lama. Kami pun
mengira kalau telah terjadi sesuatu atau ada wahyu yg diturunkan kpd
[............. bersambung..............]
[32/316] ......... sambungan............... [37/319] Diriwayatkan dari Abdullah bin Abbas r.a. , dia berkata bahawa pada
Anda." Rasulullah s.a.w. bersabda,"Semua dugaan itu tdk benar. Akan tetapi
suatu hari dia menunggangi hewan di belakang Rasulullah s.a.w.. Lantas
cucuku telah menaiki diriku. Aku tdk suka membuatnya tergesa2 sampai dia Rasulullah bersabda kpdnya:
usai melampiaskan keinginannya."
[HR Ahmad vol. III, hal. 493-494, dan vol. VI, hal.99. Riwayat An-Nasai "Wahai anak muda, sesungguhnya aku akan mengajarkan beberapa kalimat
(Wensinck, vol. II, hal.234)] kpdmu. Peliharalah Allah, maka Dia akan memelihara dirimu. Peliharalah Allah,
maka kamu akan menjumpai Allah senantiasa mengawasimu. Jika kamu meminta,
[33/317] eBukhari - Volume 4, Book 52, Number 148: maka mintalah kpd Allah! Jika kamu meminta pertolongan, maka mintalah
Narrated Salama bin Al-Akwa: pertolongan kpd Allah! Ketahuilah, sesungguhnya jika semua umat berkumpul utk
The Prophet passed by some people of the tribe of Bani Aslam who were memberikan manfaat bagimu, maka mereka tdk bisa memberimu manfaat dgn
practicing archery. The Prophet said, "O Bani Ismail ! Practice archery as your sesuatu apapun, kecuali sudah ditetapkan Allah untukmu. Jika mereka semua
father Isma'il was a great archer. Keep on throwing arrows and I am with Bani berkumpul utk menimpakan madharat kpdmu, maka mereka tdk bisa menimpakan
so-and-so." So one of the parties ceased throwing. Allah's Apostle said, "Why kpdmu sebuah madharat pun, kecuali sudah ditetapkan Allah utkmu. Qalam
do you not throw?" They replied, "How should we throw while you are with
[Allah] telah diangkat dan shuhuf telah kering."
them (i.e. on their side)?" On that the Prophet said, "Throw, and I am with all [HR Imam Ahmad, vol. I, hal. 293, dan diriwayatkan At-Turmudzi dlm Kitaabul
of you."
Qiyaamah (Wensinck, vol. I, hal. 481]
[34/318] eAbu Dawud - Book 14, Number 2507:
Narrated Uqbah ibn Amir:
I heard the Apostle of Allah (peace_be_upon_him) say: Allah, Most High, will
cause three persons to enter Paradise for one arrow: the maker when he has a
good motive in making it, the one who shoots it, and the one who hands it; so
shoot and ride, but your shooting is dearer to me than your riding. Everything
with which a man amuses himself is vain except three (things): a man's training
of his horse, his playing with his wife, and his shooting with his bow and
arrow. If anyone abandons archery after becoming an adept through distaste
for it, it is a blessing he has abandoned; or he said: for which he has been
ungrateful.
[35/318] Diriwayatkan dari Ibnu Umar r.a. bahawa Rasulullah s.a.w. bersabda:
Apabila salah seorg dari kalian makan, maka hendaklah dia makan dgn
menggunakan tangan kanannya! Jika dia minum, hendaklah minum dgn
menggunakan tangan kanannya. Kerana sesungguhnya syaitan makan dan
minum dengan tangan kirinya.
[HR Abu Dawud, vol. III, hal. 349 # 3776. Diriwayatkan juga oleh At-
Turmudzi, vol. Vii, hal. 305-306]
[36/318] eAbu Dawud - Book 27, Number 3768:
Narrated Umar ibn AbuSalamah:
The Prophet (peace_be_upon_him) said: Come near, my son, mention Allah's
name, eat with your right hand and eat from what is next to you.
7b
- dlm perspektif Islam, org paling baik/mulia - org yg paling kuat keimanan &
ketakwaannya [AQ 49:13], [32/347]
- keutamaan seseorg bergantung kpd - agama, takwa, & amal saleh [33/348]
- org yg paling mulia - paling bertakwa [34/348]
- nilai manusia dari kacamata Islam ditentukan oleh - iman, takwa, amal soleh, & akhlak
[35/348]
- Allah s.w.t. melihat isihati, dan bukannya penampilan atau wajah [36/348]
- AQ klasifikasikan manusia berdsrkan iman: org beriman, kafir, munafik
- Rasulullah klasifikasikan kpd 4 [29/345]:
[1] mukmin - hati ajrad - tiada dendam & dengki
[2] kafir - hati aghlaf - hati yg tdk terima kebenaran
[3] munafik - hati mankuus - mgtahui kebenaran tetapi engkar
[4] mukmin/munafik - hati mushfah - hati yg ada unsur keimanan & kemunafikan -
unsur mana yg lebih dominan akan mendominasi hati
- mukmin terbahagi kpd 2 - mukmin bertakwa & mukmin derhaka [30/345] termasuk di
dlm kategori2: [1] lahir mukmin, mati mukmin, [2] lahir kafir, mati kafir, [3] lahir
mukmin, mati kafir [4] lahir kafir, mati mukmin [31/346]
- keimanan - nilai kemanusiaan paling agung & membntuk pribadi manusia
- klasifikasi berdsrkan temperamen: [a] lambat marah dan cepat reda - paling baik, [b]
cepat marah dan cepat reda, [c] cepat marah dan lambat reda - paling buruk
> metod pendidikan, perlakuan orang tua & pendidik
> media, kejadian / peristiwa yg dialami dlm hidupnya
- pentingnya pengaruh keluarga / ibubapa kpd kepribadian anak [22/340]
- keluarga memiliki pengaruh besar ke atas perilaku & pemikiran anak2
- nikahi wanita kerana 4 hal; harta, keturunan, kecantikan, agama (yg paling
utama) [23/340]
- pilih calon isteri/suami yg soleh/solehah - memiliki pengetahuan agama &
akhlak yg baik [24/341]
- pilih psgan yg soleh/solehah kerana pentingnya atmosfir keluarga yg
mempengaruhi pertumbuhan anak2
- pengaruh yg besar juga datangnya drp rakan & sahabat kpd anak2 & pemuda -
lalu, pilihlah rakan & sahabat yg berakhlak mulia
- wasiat Rasulullah - pilih rakan yg soleh & jauhi rakan yg buruk - rakan soleh
ibarat penjual minyak wangi, rakan buruk = pembuat besi [25/342]
- kenali seseorg dgn melihat siapa rakannya [26/342]
- etika & tradisi sulit diubah kecuali dgn upaya bersungguh2 & perlu masa yg
lama
- pengaruh tradisi buruk - mengancam perilaku anak - perbuatan buruk sbg
kebiasaan yg akan mnjadi watak seseorg
- hati kotor, noda hitam, hati suci, titik putih [27/343]
- fitnah & lingkungan sekitar, brpengaruh di dlm pmbentukan perilaku
- org yg tdk menerima cahaya iman - terbiasa melakukan perbuatan2 buruk &
akhlak buruk
- jika sejak kecil diwarnai nilai2 luhur, akhlak, dan takwa - dgn sendirinya anak2
enggan mendekati fitnah & tdk mudah terpengaruh dgn lingkungan yg buruk
[1/323] eBukhari - Volume 9, Book 93, Number 546:
Narrated 'Abdullah bin Mas'ud:
Allah's Apostle the true and truly inspired, narrated to us, "The creation of
everyone of you starts with the process of collecting the material for his body
within forty days and forty nights in the womb of his mother. Then he
- kajian psikologi - adalah utk memahami kpribadian manusia
- sampai skrg, belum ada teori universal tntg kpribadian manusia - masing2
melihat drp sudut yg berbeza mengikut kcndrungan masing2
- Allah s.w.t. Sahajalah yg lebih mgtahui tntg karakter & unsur penciptaan
manusia [AQ 67:14]
[A] Fitrah Manusia
[F] Pembentukan
Pribadi
[B] Keseimbangan
Pribadi
[E] Jenis2 8. Kepribadian
Pribadi m/s:321-348
[C] Perbezaan
[D] Pengaruh Individu
Heriditi &
Lingkungan
- pengaruh herediti & lingkungan - keduanya berperanan dlm mmbentuk
perbezaan individu
- pengaruh herediti - mmpunyai pengaruh besar dlm mmbntuk ciri2 fizikal spt
ketinggian, berat badan, & kekuatan - juga ciri2 intellektual (kcrdasn)
- lingkungan juga tetap mmpengaruhi prkmbangan potensi hereditas
- namun demikian, kemahiran & ketrampilan individu sangat dipgaruhi oleh faktor
latihan dan belajar
[1] Pengaruh hereditas (Keturunan)
- faktor keturunan mempunyai pengaruh kpd perbezaan individu
- faktor keturunan dr segi warna kulit [17/338]
- ciri2 fizikal berdsrkan faktor keturunan - tdk semestinya diwarisi secara langsung
dari ibuayah - ianya boleh juga diwarisi dari nenek moyang
- pengaruh hereditas- semua nasab drp embrio smpai ke Adam [18/338]
- sperma yg bercampur [AQ 76:2], merupakan sebutir sel yg mengndungi 46
kromosom - 1/2 drp ayah, & 1/2 drp ibu - membawa kpd sifat2 ayah & sifat2 ibu.
- kadang2, sifat genetik tdk diwarisi anak, sebaliknya ia diwarisi cucu
- adanya pengaruh genetik pd prilaku seseorg, justeru nikahi isteri yg
sepadan/solehah [21/339] - pilih pasangan berdsrkan faktor genetik, akhlak, dan
kesolehan - diharapkan anak yg lahir berada di dlm pgawasan ibu yg baik akhlak
& baik kualiti agama
[2] Pengaruh Lingkungan (sosial kemasyarakatan & budaya setempat)
- antara yg termasuk di dlm lgkungan sosial kemsyarktn & budaya setempat ialah:
> tradisi / nilai2 / perilaku kedua orang tua
[9/331] Riwayat Abu Hurairah r.a., Rasulullah s.a.w. bersabda:
Manusia itu ibarat logam, sebagaimana logam terdiri dari emas dan perak.
Mereka [ada] yg unggul di masa Jahiliyyah, maka juga akan unggul di masa
[setelah memeluk] Islam jika menjadi org2 yg menguasai agama dgn baik.
[nota kaki: HR Bukhari, Muslim, dan Abu Dawud (Nashif vol V hal.81)]
- Allah s.w.t. mympurnakan bentuk Adam yg berasal dr tanah lalu ditiupkan
ruh ke dlmnya [AQ 38:71-72], hadith [1/323]
- proses pnciptaan manusia - dikumpulkan sifat material & spiritual, sifat
binatang & sifat malaikat
- manusia lahir dgn membawa fitrah - agama yg lurus, potensi utk mengenal &
mentauhidkan Allah, cenderung kpd kebenaran, & tdk mengalami
penyimpangan - bayi lahir brdsrkan fitrah [2/324]
- anak kecil terdedah kpd pgaruh lingkungan yg negatif - berpotensi
menyimpang drp fitrah asal [3/324]
- fitrah manusia sejak lahir - dpt bezakan antara benar/salah, baik/buruk -
merdeka utk berkehendak - pilih jalan yg benar/sesat, halal/haram,
kebaikan/dosa [AQ 90:10, 76:3], hadith [4, 5/325]
- Allah s.w.t. ilhamkan kpd jiwa - tntg kefasikan & ketakwaan
[AQ 91:7-10]
- trkadg, terjadi pertarungn antara tuntutan tubuh & ruh
- ambillah jalan tengah di dlm memenuhi keinginan material & spiritual - jangan
berlebih2an - akan capai keseimbangan sempurna dlm diri manusia
- dr segi warna kulit, loghat bicara, kemampuan fizikal, kecerdasan, kemmpuan
belajar, dan ciri2 peribadi
- perbezaan2 individu - fitrah & pembawaan sejak lahir, dan juga perbezaan kerana
usaha manusia itu sendiri [AQ 30:22, 43:32]
- anak keturunan Adam tercipta berdsrkan tanah bumi trtntu [7/329]
- tanah lembut/keras, berbeza warna kulit, karakter, etika, emosi
- emosi berbeza bagi bentuk fizikal yg berbeza - anjing (kajian Pavlov), tikus putih
(kajian Calvin Hall tntg kelenjar)
- perbezaan temperamen & emosi manusia - disbbkan berbeza jaringan saraf & ukuran
kelenjar, namun ianya boleh dibentuk melalui proses belajar
- hadith - manusia ibarat logam [9/331] - logam sgt beragam jenisnya
- manusia beragam - dr segi karakter, etika, kemampuan fizik, & kecerdasan
- kerjakanlah sesuatu sesuai dgn kmmpuan [10, 11/332] - Rasulullah sangat memerhati
tntg perbezaan individu - justeru, kerjakan perintah berdsrkan kemmpuan masing2
[1] Perbezaan Tingkat Kecerdasan (kmmpuan utk memahami/mmpelajari)
- individu berbeza dr segi kemmpuan memahami, berfikir, & belajar
- hidayah & ilmu spt hujan yg membasahi bumi [12/333]
- Tgkt kecerdasan manusia:
[a] spt tanah subur - ilmu bermanfaat baginya dan orang lain
[b] tanah gersang yg menyimpan air - ilmu diajarkan kpd org lain, tetapi diri sendiri
tdk dimenafaatkan
[c] tanah tandus - tdk memahami ilmu & tdk dapat diajarkan kpd org lain
- berbicara dgn manusia sesuai dgn tahap pemahaman mereka [13/334]
- sesiapa yg bertugas sbg pengajar - harus memerhati tingkat kecerdasan penerima -
kefahaman dlm urusan agama [14/334], [AQ 2:269]
[2] Perbezaan Gejolak Emosional
- ada 3 golongan dr segi gejolak emosi [15/336]
[a] lambat marah dan cepat reda - paling baik
[b] cepat marah dan cepat reda
[c] cepat marah dan lambat reda - paling buruk
8
[15/336] Dari Abu Said al-Khudri r.a. bahawa Rasulullah s.a.w. bersabda;
Ingatlah, sesungguhnya di antara org2 ada yg tdk mudah marah (dan kalau
marah) cepat reda (amarahnya). Ada org yg cepat marah serta cepat reda
marahnya. Ingatlah juga bahawa di antara org2 ada yg cepat marah serta tdk
mudah reda amarahnya. Ingatlah, org yg paling baik adalah org yg tdk mudah
[1/323] eBukhari - Volume 9, Book 93, Number 546:
Narrated 'Abdullah bin Mas'ud:
Allah's Apostle the true and truly inspired, narrated to us, "The creation of
everyone of you starts with the process of collecting the material for his body
within forty days and forty nights in the womb of his mother. Then he
becomes a clot of thick blood for a similar period (40 days) and then he
becomes like a piece of flesh for a similar period. Then an angel is sent to him
(by Allah) and the angel is allowed (ordered) to write four things; his
livelihood, his (date of) death, his deeds, and whether he will be a wretched
one or a blessed one (in the Hereafter) and then the soul is breathed into
him. ..[refer shahih Bukhari online ..]
[2/324] eBukhari - Volume 2, Book 23, Number 441:
Narrated Abu Huraira :
Allah's Apostle said, "Every child is born with a true faith of Islam (i.e. to
worship none but Allah Alone) but his parents convert him to Judaism,
Christianity or Magainism, ...[refer shahih Bukhari online...]
[3/324] Rasulullah s.a.w. telah meriwayatkan hadith yg berasal dari Tuhannya
sbg berikut;
Sesungguhnya Aku telah menciptakan hamba2-Ku dlm keadaan memeluk
keyakinan yg lurus. Namun mereka didatangi oleh syaitan sehingga makhluk
terkutuk itu memalingkan mereka dari agama mereka [yg lurus].
[Nota kaki; HR Muslim dlm perbahasan Shifatul Jannah (Nashif vol V hal. 76-
77]
[4/325] Rasulullah s.a.w. bersabda;
Sesungguhnya sesuatu yg halal itu sudah jelas dan sesuatu yg haram juga telah
jelas.
[nota kaki; HR Bukhari, Muslim, Abu Dawud, at-Turmudzi, dan An-Nasa'i
(Asy-Syaibani vol IV hal. 138)]
[5/325] Diriwayatkan dari Waishah bin Ma'bad r.a. dia tlh berkata:
Wahai Rasulullah, beritahukan [mana saja yg termasuk kebaikan dan dosa]
kpdku! Rasulullah bersabda; Kamu datang utk bertanyakan kpdku tentang
kebaikan dan keburukan? Aku menjawab;"Iya" Lantas Rasulullah
mengumpulkan ketiga jarinya. Beliau menusukkannya ke dadaku sembari
berkata,"Wahai Wabishah, mintalah fatwa kpd dirimu sendiri! Kebaikan
adalah sesuatu yg dirasakan tenang oleh hati dan jiwa. Sedangkan dosa adalah
sesuatu yg mengusik hati dan menciptakan kebimbangan dlm dada."
[nota kaki: HR Ahmad dan Ad-Darimi dlm Musnad (An-Nawawi vol I hal.
505-506)]
[7/329] Dari Abu Musa r.a. bahwa Rasulullah s.a.w. bersabda;
"Sesungguhnya Allah Taala telah menciptakan Adam dari segenggam tanah yg
Dia genggam dari seluruh bumi. Maka anak keturunan Adam [tercipta]
berdasarkan [tanah belahan] bumi [bagian tertentu]. Di antara mereka ada yg
berkulit merah, ada yg berkulit putih, ada yg berkulit hitam, dan ada juga yg
berwarna kulit perpaduan antara warna2 tersebut. Ada pula yg berperangai
lembut, ada yg berperangai kasar, ada yg buruk, dan ada juga yg baik." [nota
kaki: HR at-Turmudzi dgn kualitas sanad shahih (nashif vol IV hal 39)]
[24/341] Dari Abu Hurairah r.a., Rasulullah s.a.w. bersabda;
Apabila ada org yg kamu redhai agama dan akhlaknya melamar [putri] kalian,
maka nikahkanlah dia [dengan putrimu]! Jika kamu tdk melakukannya, maka
bakal terjadi sebuah fitnah dan kerusakan yg luas di permukaan bumi.
[nota kaki; HR At-Turmudzi An-Nikaah vol. IV, hal. 305, riwayat Ibnu Majah
dlm pembahasan An Nikaah (wensinck, vol. II, hal. 167)]
[25/342] eBukhari - Volume 3, Book 34, Number 314:
Narrated Abu Musa:
[9/331] Riwayat Abu Hurairah r.a., Rasulullah s.a.w. bersabda:
Manusia itu ibarat logam, sebagaimana logam terdiri dari emas dan perak.
Mereka [ada] yg unggul di masa Jahiliyyah, maka juga akan unggul di masa
[setelah memeluk] Islam jika menjadi org2 yg menguasai agama dgn baik.
[nota kaki: HR Bukhari, Muslim, dan Abu Dawud (Nashif vol V hal.81)]
[10/332] Diriwayatkan dari Ibnu Umar r.a. dia berkata ;
Jika kami berbai'at kpd Rasulullah s.a.w. utk mendengar dan mentaati beliau,
maka beliau akan bersabda kpd kami,"[Kerjakanlah] sesuai dgn kemampuan
kalian!"
[nota kaki; HR Bukhari & Muslim (Nashif vol I hal. 42)]
[11/332] Diriwayatkan dr Abu Hurairah r.a. bahawa Rasulullah s.a.w. bersabda;
Apa yg telah aku larang utk kalian, hendaklah kalian jauhi. Dan apa yg telah
aku perintahkan kpd kalian, hendaklah kalian kerjakan semampu kalian.
[nota kaki: HR Bukhari, Muslim, & at-Turmudzi (Nashif vol I hal. 44)]
[12/333] eBukhari - Volume 1, Book 3, Number 79:
Narrated Abu Musa:
The Prophet said, "The example of guidance and knowledge with which Allah
has sent me is like abundant rain falling on the earth, some of which was fertile
soil that absorbed rain water and brought forth vegetation and grass in
abundance. (And) another portion of it was hard and held the rain water and
Allah benefited the people with it and they utilized it for drinking, making
their animals drink from it and for irrigation of the land for cultivation. (And) a
portion of it was barren which could neither hold the water nor bring forth
vegetation (then that land gave no benefits). The first is the example of the
person who comprehends Allah's religion and gets benefit (from the
knowledge) which Allah has revealed through me (the Prophets and learns and
then teaches others. The last example is that of a person who does not care for it
and does not take Allah's guidance revealed through me (He is like that barren
land.)"
[13/334] Dari Aisyah, sabda RAsulullah s.a.w.:
Kami para Nabi diperintahkan untuk menempatkan org sesuai dgn posisi
mereka dan berbicara dgn mereka sesuai dgn kadar rasio mereka.
[nota kaki: HR Abu Dawud ditakhrij oleh Zainuddin Abul Fadhl Al Iraqi vol. I,
hal. 57, notakaki # 2]
[14/334] eMuslim - Book 005, Number 2260:
Abd al-Rahman b. Auf reported: I heard Mu'awiya b. Abu Sufyan saying in an
address that he had heard the Messenger of Allah (may peace be upon him) as
saying: He to whom Allah intends to do good, He gives him insight into
religion. And I am only the distributor while Allah is the Bestower.
[30/345] eAbu Dawud - Book 41, Number 5097:
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: Allah, Most High, has removed from
you the pride of the pre-Islamic period and its boasting in ancestors. One is
only a pious believer or a miserable sinner. You are sons of Adam, and Adam
came from dust. Let the people cease to boast about their ancestors. They are
merely fuel in Jahannam; or they will certainly be of less account with Allah
than the beetle which rolls dung with its nose.
[15/336] Dari Abu Said al-Khudri r.a. bahawa Rasulullah s.a.w. bersabda;
Ingatlah, sesungguhnya di antara org2 ada yg tdk mudah marah (dan kalau
marah) cepat reda (amarahnya). Ada org yg cepat marah serta cepat reda
marahnya. Ingatlah juga bahawa di antara org2 ada yg cepat marah serta tdk
mudah reda amarahnya. Ingatlah, org yg paling baik adalah org yg tdk mudah
marah serta cepat reda amarahnya. Sementara org yg paling buruk adalah org
yg cepat marah dan tdk mudah reda amarahnya.
[nota kaki: HR At-Turmudzi dlm al-Fitan vol IX hal 43 dan HR Ahmad vol III
hal.19]
[17/338] eBukhari - Volume 8, Book 82, Number 830:
Narrated Abu Huraira:
A bedouin came to Allah's Apostle and said, "My wife has delivered a black
child." The Prophet said to him, "Have you camels?" He replied, "Yes." The
Prophet said, "What color are they?" He replied, "They are red." The Prophet
further asked, "Are any of them gray in color?" He replied, "Yes." The Prophet
asked him, "Whence did that grayness come?" He said, "I thing it descended
from the camel's ancestors." Then the Prophet said (to him), "Therefore, this
child of yours has most probably inherited the color from his ancestors."
[18/338] Sabda Rasulullah s.a.w.;
Sesungguhnya apbl embrio tlh berada di dlm rahim, maka Allah akan
mendtgkan utknya semua [org dlm garis] nasab mulai dari embrio tersebut
sampai dgn Adam [sehingga dia akan mirip dgn salah seorg dari nenek
moyangnya].
[nota kaki: HR Ibnu Jarir dan Ibnu Abi Hatim, dari Muhammad Ali al-Bar,
Khalqul Insaan Bainath-Thibb wal Quran, Jeddah: Ad-Daarus-Su'uudiyah lin-
Nasyr wat-Tauzii, 1986, cet. ke-6, hal. 197]
[21/339] Rasulullah s.a.w. bersabda:
Pilihlah [calon isteri yg akan menyimpan] embrio kalian! Dan nikahilah para
wanita yg sepadan dan nikahkan juga [mereka] dgn lelaki yg sepadan!
[nota kaki: HR Ibnu Majah dlm An-Nikaah (Wensinck vol VI hal.474)]
[22/340] eBukhari - Volume 2, Book 23, Number 441:
Narrated Abu Huraira :
Allah's Apostle said, "Every child is born with a true faith of Islam (i.e. to
worship none but Allah Alone) but his parents convert him to Judaism,
Christianity or Magainism, as an animal delivers a perfect baby animal. Do you
find it mutilated?" ...[refer Shahih Bukhari online]
[23/340] eMuslim - Book 008, Number 3457:
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may
peace be upon him) as saying: A woman may be married for four reasons: for
her property, her status. her beauty and her religion, so try to get one who is
religious, may your hand be besmeared with dust.
8a
[24/341] Dari Abu Hurairah r.a., Rasulullah s.a.w. bersabda;
Apabila ada org yg kamu redhai agama dan akhlaknya melamar [putri] kalian,
maka nikahkanlah dia [dengan putrimu]! Jika kamu tdk melakukannya, maka
bakal terjadi sebuah fitnah dan kerusakan yg luas di permukaan bumi.
[nota kaki; HR At-Turmudzi An-Nikaah vol. IV, hal. 305, riwayat Ibnu Majah
dlm pembahasan An Nikaah (wensinck, vol. II, hal. 167)]
[25/342] eBukhari - Volume 3, Book 34, Number 314:
Narrated Abu Musa:
Allah's Apostle said, "The example of a good companion (who sits with you) in
comparison with a bad one, is I like that of the musk seller and the
blacksmith's bellows (or furnace); from the first you would either buy musk or
enjoy its good smell while the bellows would either burn your clothes or your
house, or you get a bad nasty smell thereof."
[26/342] Dari Abu Hurairah r.a., Rasulullah s.a.w. bersabda:
[Keyakinan] seseorg itu sesuai dgn agama rakannya. Oleh kerana itu, [apabila]
salah seorg dari kalian [ingin mengetahui lebih dlm mengenai seseorg],
hendaklah dia melihat siapa yg menjadi rakan org tersebut.
[nota kaki: HR Abu Dawud & at Turmudzi (menurut at-Turmudzi bahawa
kualitas hadith adlh hasan) - anNawawi VIII/368)]
[27/343] eMuslim - Book 001, Number 0267:
Hudhaifa said: I heard the Messenger of Allah (may peace be, upon him )
observing: Temptations will be presented to men's hearts as reed mat is woven
stick by stick and any heart which is impregnated by them will have a black
mark put into it, but any heart which rejects them will have a white mark put
in it. The result is that there will become two types of hearts: one white like a
white stone which will not be harmed by any turmoil or temptation, so long as
the heavens and the earth endure; and the other black and dust-coloured like a
vessel which is upset, not recognizing what is good or rejecting what is
abominable, but being impregnated with passion. [refer Shahih Muslim
online.....]
[29/345] Dari Abu Said, Rasulullah s.a.w. bersabda;
Hati itu ada 4 macam; hati ajrad, di dlmnya terdpt pelita yg memancrkan
cahaya; hati aghlaf, terselubungi dgn sampulnya; hati mankuus; dan hati
mushfah. Adapun hati ajrad adalah [hati yg tdk mengndung unsur dendam
maupun dengki] merupakan hati org mukmin, di dlmnya terdpt pelita yg
memancarkan cahaya. Hati aghlaf adalah [hati yg tdk menerima kebenaran]
dan merupakan hati org kafir. Hati mankuus adalah hati org munafik, dia
mengetahui [kebenaran] namun malah mengingkarinya. Sedangkan hati
mushfah, merupakan hati yg mengandung unsur keimanan dan kemunafikan.
Iman di dlm hati spt ini ibarat tanaman Baqlah yg disirami dgn air segar.
Sementara perumpamaan kemunafikan dlm hati spt ini ibarat bisul yg berisi
nanah bercampur darah. Unsur mana yg lbh dominan drp unsur yg lain, maka
dialah yg akan lebih mendominasi.
[nota kaki: HR Ahmad vol. III, hal.17]
[30/345] eAbu Dawud - Book 41, Number 5097:
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: Allah, Most High, has removed from
you the pride of the pre-Islamic period and its boasting in ancestors. One is
only a pious believer or a miserable sinner. You are sons of Adam, and Adam
came from dust. Let the people cease to boast about their ancestors. They are
merely fuel in Jahannam; or they will certainly be of less account with Allah
than the beetle which rolls dung with its nose.
[31/346] Dari Abu Said al-Khudri, Rasulullah s.a.w. bersabda;
Ingatlah, sesungguhnya anak keturunan Adam itu tercipta berdasarkan
kategori yg bermacam2. Di antara mereka ada yg terlahir sbg org mukmin. Dia
hidup dan meninggal dunia sbg org mukmin. Di antara mereka ada yg terlahir
sbg org kafir. Dia hidup dan meninggal dunia sbg org kafir. Di antara mereka
ada yg terlahir sbg mukmin dan meninggal dunia sbg kafir. Dan di antara
mereka ada yg terlahir sbg kafir dan meninggal dunia sbg mukmin.
[nota kaki; HR At-Turmudzi dlm al-Fitnah dgn kualitas sanad shahih (Nashif
vol. V, hal. 289)]
[32/347] Rasulullah s.a.w. bersabda;
Wahai sekelian manusia, ingatlah, sesungguhnya Tuhan kalian adalah satu dan
nenek moyang kalian pun juga satu. Ingatlah, tdk ada keutamaan bagi org Arab
di atas org non-Arab dan tdk ada keutamaan org non-Arab atas org Arab. Tdk
ada keutamaan bg org berkulit putih di atas org kulit hitam dan tdk ada pula
keutamaan bg org berkulit hitam atas org berkulit putih kecuali hanya
didasarkan pd ketakwaan.
[HR at-Turmudzi dari Abu Nadhrah vol. V, hal.411]
[33/348] Dari Uqbah bin Amir, Rasulullah s.a.w. bersabda;
Tdk ada keutamaan bg seseorg atas org lain kecuali dgn prtmbangan agama
atau ketakwaan. [Di dlm riwayat lain] Tdk ada keutamaan bg seseorg atas org
lain kecuali berdsrkan agama atau amal shalih.
[HR Ahmad vol. IV, hal. 145 dan 158]
[34/348] Rasulullah s.a.w. pernah ditanya;
Siapakah org yg paling mulia? Rasulullah bersabda; Mereka yg paling bertakwa
kpd Allah.
[nota kaki; HR Bukhari & Muslim dari Abu Hurairah (An-Nawawi vol. I, hal.
103, # I/16]
[35/348] eBukhari - Volume 6, Book 60, Number 253:
Narrated Abu Huraira:
Allah's Apostle said, "On the Day of Resurrection, a huge fat man will come
who will not weigh, the weight of the wing of a mosquito in Allah's Sight."
and then the Prophet added, 'We shall not give them any weight on the Day of
Resurrection ' (18.105)
[36/348] eMuslim - Book 032, Number 6220:
This hadith has been transmitted on the authority of Abu Huraira with some
addition (and it is this):" Verily Allah does not look to your bodies nor to your
faces but He looks to your hearts," and he pointed towards the heart with his
fingers.
8b
 kesihatan mental - kematangan seseorg pd tgkt emosional & sosial di dlm beradaptasi
dgn diri sndiri & juga dgn pesekitaran, srta mampu menanggung tggjwb kehidupan &
mghadapi segala permasalahannya sehingga membuatkan dirinya merasa senang,
tenteram, & bahagia
- brprasgka positif, merasa senang & berkecukupan
- kesihatan mental menurut Utsman Labib Faraj; aman & tenteram jiwa, menerima
dirinya sndiri & org lain (terima perbezaan), mampu kuasai diri, menumbuhkan
interaksi aktif & memuaskan pihak lain, berpandgn realistik, mampu hadapi berbagai
problem dgn wajar sehigga mampu mencapai solusi terbaik, berkepribadian sempurna
(matang emosi, bertahan & tegar ketika ditimpa krisis/bencana, jiwa tenang & bahagia,
mghasilkan karya yg rasional, mgekspresi kebebasan kreativiti secara seimbang
- kesihatan mental menurut Samuel Macrus Arcius; terima kenyataan tntg kemampuan
diri, interaksi sosial dlm suasana yg kondusif, melksanakan kerja dgn sukses &
berpuashati, melihat sisi positif kpd kehidupan, rasa berkecukupan, brtgggjwb trhdp
segala perkataan & perbuatan yg berasal darinya,tegar & stabil, seimbang & serasi dr
segi biologi & psikologi, aktif dlm aktiviti ilmiah/refreshing/sosial kemsyrktn, falsafah
hidup yg kukuh
- antara ahli psikolog moden yg mengambilkira peranan agama & keimanan di dlm
kesihatan mental termasuklah; William James, Carl G.Yung, AA Brill, dan Henry
Linke - keimanan penting di dlm menumbuhkan rasa aman & tenteram dlm jiwa
seseorg srta sgt efektif di dlm menyingkirkan rasa resah & gelisah
- Menurut Dr Muhammad Audah Muhammad dan Dr Kamal Ibrahim Mursa -
betapa pentingnya dimensi spiritual yg diwarnai keimanan kpd Allah & aktiviti
ibadah kpdNya sbg indikator penting kpd kesihatan mental. Beberapa indikator
kesihatan mental:
a] dimensi spiritual - keimanan kpd Allah, beribadah, menerima taqdir, rasa dekat
kpd Allah, rezki halal, & zikir
b] dimensi psikologis - jujur, bebas dr dengki/iri/benci, percaya diri, mmpu
tanggung kegagalan & kegelisahan, jauhi hal2 yg menyakiti jiwa (spt sifat
sombong, menipu, boros, malas), berpegang kpd syariat, seimbang emosi, lapang
dada, mmpu kendali/kekang nafsu, & tdk trlalu ambisi
c] dimensi sosial - mencintai org, jauhi drp hal2 yg menyakiti org, jujur
d] dimensi biologis - sehat, tiada cacat fizik, berfikiran positif tntg fisik

- downward comparison - menjadikan kita lbh bersyukur
[34, 35/376]
- bergaul dgn org2 fakir - perasaan tntram [36/377]
- redha dgn taqdir & pemberian Allah - jadi org paling
kaya & bahagia [37, 38/377]
[g] Sifat Sabar
- sihat mental - sabar menanggung beban berat
kehidupan, tegar mghadapi berbagai krisis, serta sabar
tanggung berbagai cobaan, tdk putus harapan atau putus
asa [AQ 2:45, 2:153, 3:186]
- setiap penyakit/musibah adlh cobaan dr Allah
- cobaan/ujian, melebur keburukan [39/379]
- menyegerakan siksa di dunia (dugaan/cubaan) - Allah
mghndaki kebaikan utk hambaNya [40/379]
- kadar besarnya balasan bergntung kpd kadar besarnya
cubaan [41/379], anak/kerabat [42/379]
- diberi keampunan dgn diberi cubaan [43/380]
- bila terima kebaikan, bersyukur. Bila terima cubaan,
bersabar [44/380]
[h] Menunaikan Pekerjaan Secara Efektif dan Sempurna - hadith - semua org adlh pemimpin dan akan bertgggjwb [b] Mengendalikan Emosi
- bekerja dgn giat & bersemangat
- larangan bermalas2 [AQ 62:10]
- makanlah dr hasil kerjatgn sendiri [45,46/381]
- kerjakanlah dgn sempurna setiap aktiviti yg dikerjakan - rasa aman & tnteram sbb dirinya menjadi org yg
[48/382] - perasaan sbg org yg bermanfaat kpd
masayarakat
[i] Memperhatikan Kesihatan Fizik
- mukmin yg kuat, lebih disukai Allah [49/383]
- kesihatan lbh baik dr kaya harta [50/383]
- sihat - faktor penting kebahagiaan [51/383]
- doa RAsulullah agar sihat [52/383, 53,54,56/384]
- mintalah afiyah yg berlanjutan & tak pernah putus
[58/385]
- anjuran Rasulullah agar - berolahraga, tunggang kuda, - kaya - jiwa yg selalu menerima pemberian Allah
membidik anak panah [59/385]
- jaga kesihatan psikis & fizik - berkepribadian sempurna
- kuat, energik, bahagia & tenteram
[C] Indikator2 [A] Konsep Kesihatan
Rujuk [1] Keseimbangan dlm kpribadian
Kesehatan Mental 9. Mental dlm AQ & AS
- penuhi tuntutan jasmani & rohani secara seimbang & tdk berlebihan
dlm AQ & AS Kesihatan Mental
halaman (9a) - pilih jalan tengah di dlm memenuhi keperluan material & spiritual
m/s:349-388
[2] Kepribadian yg Mantap & Kesihatan Mental
- peribadi mantap - memiliki nafsu mutmainnah - serta stabil perilakunya
- berpegang teguh kpd taqwa, jauhi maksiat, lawan nafsu syahwat
[c] Percaya Diri [B] Metod Islam dlm - Akhlak Rasulullah s.a.w. - peribadi sempurna - cerminan AQ [AQ 68:4]
- berani memberi pendapat tanpa dihantui perasaan takut Merealisasi Kesihatan mental
[23/369], - usah ragu2 utk melksanakan perkara penting
kerana takut gagal
- jalinkan interaksi baik dgn anak dan cucu [24/370]
- nama yg baik - membentuk pemahaman positif terhdp [2] Metod Menguasai Dimensi Biologis [1] Metod Penguatan Dimensi Spiritual
diri sendiri - Rasulullah mengubah nama buruk/jelik [a] Mengendalikan Berbagai Motivasi [a] Beriman, bertauhid, dan beribadah kpd Allah
sahabat [25/370, 26, 27/371] - Islam ajak kendali emosi dan bukannya menekan motivasi fitrah - dgn iman, manusia akan benar2 merasai keamanan jiwa.
- atur pemuasan motivasi sambil tetap melihat kemaslahatan individu & sosial - beriman kpd Allah - dekatkan diri kpd-Nya, lakukan apa yg
[d] Rasa Tanggung Jawab - dan tidak berlebihan diredhai-Nya, yakini keEsaan Allah, hanya meminta
- utk semua aktiviti - keluarga, kerja, rakan, tetangga, - penuhi motivasi dgn cara halal & diizinkan syaria'at [AQ 24:33] pertolongan dari Allah, takut hanya kpd Allah [13/358]
manusia lain - kendali motivasi fisiologis & psikologis (permusuhan, pemilikan, & hawa - keimanan kpd Allah membuatkan rasa lapang, redha, bahagia
- org yg brperibadi mantap - miliki rasa tgggjwb kolektif nafsu) - hidup aman & tenang
kpd msykt [AQ 6:82, 13:28, 16:97], hadith [14/359]
dgn apa yg dipimpinnya [30/373] - AQ ajar kendali & kuasai emosi (refer petaminda sebelumnya) [b] Ketaqwaan - melakukan perintah & menjauhi larangan
- setiap individu - brtgggjwb kpd org byk & pkrjaan yg - refer juga anjuran Rasulullah dlm mengndali emosi (refer bab 2) Allah
dikrjakan - menjaga diri dari murka dan azab Allah - melaksanakan apa
yg diperintahkan & meninggalkan apa yg dilarang
bermenafaat kpd masyarakat [3] Metod Mempelajari Beberapa Hal yg Urgen utk Kesihatan Mental - - dlm semua perbuatan - benar, adil, amanah, dan jujur -
indikator2/petunjuk2 kesihatan mental sentiasa harapkan redha/pahala
[e] Berani Mengutarakan Pendapat [a] Perasaan Aman - interaksi baik sesama manusia - jauhi permusuhan &
- berpendirian teguh - org buat baik, kita buat baik, org - rasa aman di tengah komunitinya - sebab penting memunculkan rasa bahagia kezaliman
buat zalim, kita jgn ikut zalim [31/374] [18/365] - taqwa - faktor utama dlm melahirkan kematangan &
- penghuni syurga ada 3, penduduk neraka ada 5 [32/375] - 3 perkara pokok perasaan bahagia: 1) rasa aman di tgh komuniti keseimbangan peribadi seseorg - menjurus kpd kebahagiaan &
- berani memberikan pndapat dan jngn jadi pak turut 2) fizikal sihat, 3) memiliki makanan utk keperluan kesihatan mental
[f] Redha Menerima Takdir [b] Bergantung pada Diri Sendiri [c] Praktik Ibadah - solat, puasa, zakat, haji
- redha & qana'ah (terima apa adanya) - percayai diri, kuasai jiwa sendiri, tdk bergantung kpd org lain - latihan2 yg mendidik & mengajar banyak sifat2 terpuji -
- hadith tntg bai'at kpd Rasulullah agar - beribadah kpd Allah, tdk membangkitkan rasa bahagia & aman dlm diri seseorg
[33/376] menyengutukanNya, solat 5 waktu, taat kpd Allah, tdk meminta suatu apa pun - jika dekatkan diri kpd Allah dgn amalan2 sunnah - Allah akan
kpd manusia [19/366] mencintainya [16a/361]
- jangan meminta sesuatu apapun kpd manusia [20/367]
- bersandar kpd diri sendiri dlm urusan pekerjaan & mencari rezki - jangan
meminta2 kpd org lain [21/367]
- memberi lebih baik drp menerima [22/368]

[C] Indikator2 [13/358] Diriwayatkan dari Abdullah bin Abbas r.a. , Rasulullah bersabda kpdnya: [19/366] Diriwayatkan dari Abu Abdirrahman Auf bin Malik Al Asyjai r.a., dia
Kesehatan Mental "Jika kamu meminta, maka mintalah kpd Allah! Jika kamu meminta pertolongan, telah berkata:
dlm AQ & AS maka mintalah pertolongan kpd Allah! Ketahuilah, sesungguhnya jika semua umat Kami [ketika itu berjumlah sekitar] sembilan atau delapan atau tujuh org berada di
samping Rasulullah s.a.w. LAntas beliau bersabda, "Tidakkah kalian
 [C] Indikator2
Kesehatan Mental
dlm AQ & AS
[1] Dari sisi hubungan seseorg dgn Tuhannya
- beriman dgn rukun iman
- beribadah, taat, ikhlas dlm bertakwa
- ikut perintah Allah & Rasulullah s.a.w.
- jauhi segala keburukan dan kemaksiatan
- hindari semua larangan Allah & Rasulullah s.a.w.
[2] Dari sisi hubungan seseorg dgn Dirinya Sendiri
- kenali diri, mgtahui kemampuan diri
- berambisi/bercita2 sesuai dgn kemampuan diri sendiri
- berusaha merealisasi segala sesuatu dgn sempurna
- mengetahui berbagai kebutuhan (kehendak), motivasi, dan keinginan
- penuhi keinginan dgn cara halal dan tidak berlebih2an
- kekang keinginan yg tdk dapat dipenuhi sekarang, postpone - hingga dapat
dipenuhi dgn cara halal
kekang motivasi, nafsu, & syahwat yg bertentangan dgn nilai2 agama, etika luhur,
nilai2 kemanusiaan maupun sosial
- mampu kuasai perasaan & emosi
- merasa bebas serta tdk dihalangi utk mengungkapkan sesuatu yg baik & dapat
diterima
- mampu mengekang diri drp hal2 buruk, rendah, dan dibenci.
- mampu meredam kemarahan
- bertgggjwb dan mandiri dlm mghadapi kenyataan hidup
- berfikiran maju ke depan, sabar, serta mmpu menanggung pelbagai beban berat
kehidupan
- berani utk berkorban & rela terima kenyataan pahit - taqdir/suratan Allah
- perilaku lurus, utarakan idea2 dgn benar & jujur, berakhlak mulia, kerjakan tugas
dgn amanah, ikhlas, professional, & brtgggjwb
- memperhatikan kesihatan dan vitalitas fizik
[3] Dari sisi hubungan seseorg dgn Orang Lain
- hubungan baik dgn org lain - mencintai & mengasihi org lain
- interaksi sosial yg baik, menolong & membantu
- jujur dlm berbicara, amanah dlm tindakan, tdk berbohong, tdk curang, tdk
menyakiti org lain, tdk dengki, tdk membenci, tdk hasud
- bersikap rendah hati & tdk sombong
- bertggjwb trhdp masyarakat, lakukan sesuatu utk kemaslahatan kolektif, prioriti
kpd msykt lebih drp diri sndiri
- hubungan kekeluargaan baik
[13/358] Diriwayatkan dari Abdullah bin Abbas r.a. , Rasulullah bersabda kpdnya: [19/366] Diriwayatkan dari Abu Abdirrahman Auf bin Malik Al Asyjai r.a., dia
"Jika kamu meminta, maka mintalah kpd Allah! Jika kamu meminta pertolongan, telah berkata:
maka mintalah pertolongan kpd Allah! Ketahuilah, sesungguhnya jika semua umat Kami [ketika itu berjumlah sekitar] sembilan atau delapan atau tujuh org berada di
berkumpul utk memberikan manfaat bagimu, maka mereka tdk bisa memberimu samping Rasulullah s.a.w. LAntas beliau bersabda, "Tidakkah kalian
manfaat dgn sesuatu apapun, kecuali sudah ditetapkan Allah untukmu. Jika mengungkapkan bai'at kpd Rasulullah?" Ketika itu kami masih baru saja berbai'at
mereka semua berkumpul utk menimpakan madharat kpdmu, maka mereka tdk [kpd beliau]. Maka kami berkata, "Kami telah berbai'at kpd Anda wahai
bisa menimpakan kpdmu sebuah madharat pun, kecuali sudah ditetapkan Allah Rasulullah." Rasulullah kembali bersabda, "Tidakkah kalian mengungkapkan
bai'at kpd Rasulullah?" Maka kami berkata, "Kami telah berbai'at kpd Anda wahai
utkmu. "
Rasulullah." Rasulullah bersabda lagi, "Tidakkah kalian mengungkapkan bai'at
[HR Imam Ahmad, vol. I, hal. 293, 30, dan 207. Nash hadith secara lengkap di
kpd Rasulullah?" Maka kami menjulurkan tangan kami sembari berkata,
halaman 317, dan diriwayatkan At-Turmudzi, kualitas hasan shahih, vol. IX, hal.
"Sebenarnya kami telah berbai'at kpd Anda wahai Rasulullah. Sebenarnya utk apa
319-320]
kami akan berbai'at kpd Anda?" Rasulullah bersabda, "Agar kalian beribadah kpd
Allah, tdk menyekutukan-Nya dgn sesuatu apapun, menunaikan shalat lima
[14/359] Dari Anas r.a. bahawa Rasulullah s.a.w. bersabda:
Barangsiapa akhirat menjadi tujuannya, maka Allah meletakkan rasa kecukupan di waktu, dan taat kpd Allah." Dan Rasulullah melirihkan suaranya [ketika
mengucapkan lafaz], "Dan hendaklah kalian tidak meminta sesuatu apapun kpd
dlm hatinya dan mengumpulkan segala sesuatu yg terserak utk dirinya. Dia pun
manusia." [Kemudian sahabat Abu Abdirrahman berkata], "Lantas aku melihat
akan dihampiri dunia, sementara dunia itu sendiri merupakan sesuatu yg hina.
ada cambuk milik salah seorg dari mereka terjatuh. Ternyata dia tidak minta
Barangsiapa dunia menjadi tujuannya, maka Allah menjadikan kefakirannya
tolong kpd seorg pun utk mengambilkan cambuknya yg jatuh tersebut."
berada di depan kedua pelupuk matanya dan menjadikan sesuatu yg telah
[HR Muslim (An-Nawawi, vol. I, hal. 463, # VIII/529) dan Abu Dawud, vol. II, #
terkumpul menjadi tercerai-berai darinya. Dia tidak akan dihampiri dunia kecuali
1642]
hanya yg telah ditakdirkan utknya. Maka dia tdk akan dijuluki kecuali sbg org
fakir dan memang akan menjadi fakir. Seorg hamba tdk menghadap Allah kecuali
[20/367] Diriwayatkan dari Tsauban, bahawa RAsulullah s.a.w. bersabda:
Allah akan menjadikan hati org2 mukmin tunduk kpdnya dgn rasa cinta dan
"Siapa yg mau menjamin diriku utk tdk meminta sesuatu apapun kpd manusia dan
sayang. Allah lebih cepat darinya utk melakukan segala sesuatu yg baik.
aku akan menjamin utknya akan masuk syurga?" Maka Tsauban berkata, "Aku
[HR At-Turmudzi (Asy-Syaibani, vol. IV, hal. 184)]
[mau menjamin diri Anda wahai RAsulullah]. " Dan terbukti bahawa Tsauban
memang tdk pernah meminta sesuatu apapun kpd org lain.
[16a/361] eBukhari - Volume 8, Book 76, Number 509:
[HR Abu Dawud, vol. II, hal. 121]
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'I will declare war against him who shows
[21/367] Dari Abu Hurairah r.a. bahawa Rasulullah s.a.w bersabda:
hostility to a pious worshipper of Mine. And the most beloved things with which
Demi Dzat Yang Menguasai jiwaku, bahawa salah seorg dari kalian mengambil
My slave comes nearer to Me, is what I have enjoined upon him; and My slave
talinya [yg dipergunakan utk mengikat kayu], lantas dia pergi mencari kayu [dan
keeps on coming closer to Me through performing Nawafil (praying or doing
dia bawa] di atas punggungnya, maka hal itu lebih baik baginya drp dia
extra deeds besides what is obligatory) till I love him, so I become his sense of
mendatangi seseorg utk meminta [sesuatu] kpdnya. Lantas org itu mengabulkan
hearing with which he hears, and his sense of sight with which he sees, and his
atau menolak permintaannya.
hand with which he grips, and his leg with which he walks; and if he asks Me, I
[HR Bukhari, Muslim, At-Turmudzi, dan An-Nasa'i (Nashif, vol. II, hal. 35)]
will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give
him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul
of the believer, for he hates death, and I hate to disappoint him." [22/368] eBukhari - Volume 2, Book 24, Number 551:
Narrated 'Urwa bin Az-Zubair and Said bin Al-Musaiyab:
Haklm bin Hizam said, "(Once) I asked Allah's Apostle (for something) and he
[18/365] Diriwayatkan dari Ubaidullah bin Muhashshin Al Khathmi, bahawa
gave it to me. Again I asked and he gave (it to me). Again I asked and he gave (it
Rasulullah s.a.w. bersabda:
to me). And then he said, "O Hakim! This property is like a sweet fresh fruit;
Barangsiapa di antara kalian merasa aman di tengah keluarganya pd pagi hari,
whoever takes it without greediness, he is blessed in it, and whoever takes it with
sehat fizik, dan memiliki bahan makanan utk hari yg dijalaninya, maka seakan2
greediness, he is not blessed in it, and he is
seluruh dunia telah diberikan utknya.
[......... bersambung ..............]
[HR At-Turmudzi (Asy-Syaibani, vol. IV, hal. 45)]

[4] Dari sisi hubungan seseorg dgn Kosmos (alam semesta)

- memiliki tgggjwb memakmurkan dunia & mempraktikkan ajaran Allah

9a

[22/368].......sambungan............
like a person who eats but is never satisfied; and the upper (giving) hand is better
than the lower (receiving) hand." Hakim added, "I said to Allah's Apostle , 'By Him
(Allah) Who sent you with the Truth, I shall never accept anything from anybody
after you, till I leave this world.' " Then Abu Bakr (during his caliphate) called
Hakim to give him his share from the war booty (like the other companions of the
[30/373] eBukhari - Volume 7, Book 62, Number 116:
Narrated 'Abdullah bin 'Umar:
The Prophet said, "Everyone of you is a guardian and everyone of you is
responsible (for his wards). A ruler is a guardian and is responsible(for his
subjects); a man is a guardian of his family and responsible (for them); a wife is a
guardian of her husband's house and she is responsible (for it), a slave is a guardian
[35/376] ........sambungan..
lebih rendah darinya dlm urusan tersebut! Kerana hal itu bisa lebih membuat kalian
tdk mengecilkan nikmat Allah yg tlh dikurniakan kpd kalian.
[HR Bukhari, Muslim, At-Turmudzi (Asy-Syaibani, vol. IV, hal. 46-47)]
[36/377] Di dlm riwayat yg lain, Razin menambah redaksi, "Aun bin Abdillah bin
 [22/368].......sambungan............
like a person who eats but is never satisfied; and the upper (giving) hand is better
than the lower (receiving) hand." Hakim added, "I said to Allah's Apostle , 'By Him
(Allah) Who sent you with the Truth, I shall never accept anything from anybody
after you, till I leave this world.' " Then Abu Bakr (during his caliphate) called
Hakim to give him his share from the war booty (like the other companions of the
Prophet ), he refused to accept anything. Then 'Umar (during his caliphate) called
him to give him his share but he refused. On that 'Umar said, "O Muslims! I would
like you to witness that I offered Hakim his share from this booty and he refused to
take it." So Hakim never took anything from anybody after the Prophet till he died.
[23/369] Diriwayatkan dari Said Al Khudzri r.a. bahawa Rasulullah s.a.w.
bersabda:
"Hendaklah salah seorg di antara kalian tdk menghina diri sendiri!" Para sahabat
berkata, "Bagaimana salah seorg di antara kami mghina dirinya sendiri?"
Rasulullah bersabda, "Dia memandang ada sesuatu yg harus dia katakan kerana
Allah, namun dia tdk mengatakannya. Maka pada hari kiamat Allah Azza wa Jalla
berfirman, "Apa yg menghalangimu utk mengatakan ini dan itu?" Dia pun berkata,
"[Aku tidak mengatakannya], kerana takut pada org2." Allah berfirman, "Hanya
kepada-Ku kamu lebih berhak untuk merasa takut."
[HR Ibnu Majah dlm pembahasan Al Fitan, vol. II, # 4008, dan riwayat Ahmad,
vol III, hal. 30, 47, 73, dan 91]
[24/370] Diriwayatkan Anas r.a. bahawa Rasulullah s.a.w. bersabda:
Muliakanlah anak2 kalian dan perbaikilah adab mereka!
[HR Ibnu Majah dlm pembahasan Al Adab, vol. II, # 3671]
[25/370] eBukhari - Volume 8, Book 73, Number 209:
Narrated Al-Musaiyab:
That his father (Hazn bin Wahb) went to the Prophet and the Prophet asked (him),
"What is your name?" He replied, "My name is Hazn." The Prophet said, "You are
Sahl." Hazn said, "I will not change the name with which my father has named
me." Ibn Al-Musaiyab added: We have had roughness (in character) ever since.
[26/371] eMuslim - Book 025, Number 5332:
Ibn 'Umar reported that Allah's Messenger (may peace be upon him) changed the
name of 'Asiya (Disobedient) and said: You are Jamila (i. e. good and handsome).
Ahmad (one of the narrators) narrated it with a slight variation of wording.
[27/371] eAbu Dawud - Book 41, Number 4936:
Narrated Usamah ibn Akhdari:
A man called Asram was among those who came to the Apostle of Allah
(peace_be_upon_him). The Apostle of Allah (peace_be_upon_him) said: What is
your name? He replied: Asram. He said: No, you are Zur'ah.
[42/379] Dari Abu Hurairah r.a. bahawa Rasulullah s.a.w. bersabda:
Seorg mukmin akan senantiasa diberi cobaan pada anak dan kerabatnya sampai dia
berjumpa dengan Allah dlm keadaan tdk memiliki sebuah kesalahan pun.
[HR Malik dan At-Turmudzi (Asy-Syaibani, vol. III, hal. 344)]
[43/380] Dari Anas r.a. bahawa Rasulullah s.a.w. bersabda:
Sesungguhnya Allah s.w.t. berfirman, "Demi keagungan dan kebesaran-Ku, Aku
tdk akan mengeluarkan seorg hamba dari dunia yg hendak Aku ampuni sehingga
Aku akan mengambil setiap kesalahan yg ada di lehernya dgn cara memberikan
penyakit pd tubuhnya dan menyempitkan rezkinya. [HR Razin (Asy-Syaibani,
[30/373] eBukhari - Volume 7, Book 62, Number 116:
Narrated 'Abdullah bin 'Umar:
The Prophet said, "Everyone of you is a guardian and everyone of you is
responsible (for his wards). A ruler is a guardian and is responsible(for his
subjects); a man is a guardian of his family and responsible (for them); a wife is a
guardian of her husband's house and she is responsible (for it), a slave is a guardian
of his master's property and is responsible (for that). Beware! All of you are
guardians and are responsible (for your wards)."
[31/374] Dari Hudzaifah r.a. bahawa Rasulullah s.a.w. bersabda:
Janganlah kalian menjadi pembeo! Kalian akan berkata kami berbuat baik jika
org2 berbuat baik dan kami berbuat zalim jika org2 berbuat zalim. Akan tetapi
berpendirianlah kalian yg teguh! Jika org2 berbuat baik, hendaklah kalian berbuat
baik! Namun jika mereka berbuat buruk, maka janganlah kalian berbuat zalim!
[HR At-Turmudzi (Nashif, vol. IV, hal. 306-307)]
[32/375] eMuslim [refer shahih Muslim online............]
Book 040, Number 6853:
The inmates of Paradise are three: One who wields authority and is just and fair,
one who Is truthful and has been endowed with power to do good deeds. And the
person who is merciful and kind hearted towards his relatives and to every pious
Muslim, and one who does not stretch his hand in spite of having a large family to
support. And He said: The inmates of Hell are five: the weak who lack power to
(avoid evil), the (carefree) who pursue (everything irrespective of the fact that it is
good or evil) and who do not have any care for their family or for their wealth. And
those dishonest whose greed cannot be concealed even in the case of minor things.
And the third. who betray you. morning and evening, in regard to your family and
your property. He also made a mention of the miser and the liar and those who are
in the habit of abusing people and using obscene and foul language. Abu Ghassan
in his narration did not make mention of" Spend and there would be spent for you."
[33/376] eMuslim - Book 005, Number 2287:
Abu Huraira reported that the Messenger of Allah (may peace be upon him) had
said: Richness does not lie in the abundance of (worldly) goods but richness is the
richness of the soul (heart, self).
[34/376] eMuslim - Book 042, Number 7070:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Look
at those who stand at a lower level than you but don't look at those who stand at a
higher level than you, for this would make the favours (conferred upon you by
Allah) insignificant (in your eyes). Abu Mu'awiya said: Upon you.
[35/376] Diriwayatkan dr Abu Hurairah r.a. bahwa Rasulullah s.a.w. bersabda: Jika
salah seorg di antara kalian melihat org yg melebihinya dlm hal hrtabnda dan
penciptaannya, maka hendaklah dia melihat org yg
[.............. bersambung........]
[51/383] Dari Abdullah bin Muhashshin Al Khathmi, sabda Rasulullah s.a.w:
Barangsiapa di antara kalian merasa aman di tengah keluarganya pd pagi hari,
sehat fizik, dan memiliki bahan makanan utk hari yg dijalaninya, maka seakan2
semua dunia telah diberikan utknya.
[HR At-Turmudzi (Asy-Syaibani, vol. IV, hal. 45)]
[52/383] Dari Abu Bakrah, Rasulullah s.a.w. berdoa:
Ya Allah, berikanlah kesihatan pd badanku, berikanlah kesihatan pd
pendengaranku, dan berikanlah kesihatan pd penglihatanku. Tidak ada Tuhan
kecuali Engkau.
[35/376] ........sambungan..
lebih rendah darinya dlm urusan tersebut! Kerana hal itu bisa lebih membuat kalian
tdk mengecilkan nikmat Allah yg tlh dikurniakan kpd kalian.
[HR Bukhari, Muslim, At-Turmudzi (Asy-Syaibani, vol. IV, hal. 46-47)]
[36/377] Di dlm riwayat yg lain, Razin menambah redaksi, "Aun bin Abdillah bin
Utbah r.a. berkata:
Aku telah bergaul dgn org2 kaya. Maka aku tdk melihat ada seorg pun yg memiliki
keinginan lebih besar melebihi diriku. Aku melihat hewan tunggangan yg lebih
baik dr hewan tungganganku dan busana lebih bagus dari busanaku. Aku juga telah
bergaul dgn org2 fakir. Ternyata aku memiliki perasaan tenteram.
[Asy-Syaibani, vol. IV, hal. 47]
[37/377] Diriwayatkan dari Abu Hurairah r.a., Rasulullah s.a.w. bersabda dlm
hadith yg panjang. Di antara potongn kalimatnya:
Redhalah kamu terhadap apa yg telah diberikan Allah kpdmu, nescaya kamu akan
menjadi org yg paling kaya!
[HR At-Turmudzi dan Ahmad (Nashif, vol. V, hal. 166-167)]
[38/377] Dari Sa'ad bin Abi Waqqash r.a. bahawa Rasulullah s.a.w. bersabda: Di
antara kebahagiaan anak keturunan Adam adalah dia merasa redha terhadap takdir
Allah kpdnya. Di antara kemalangan anak keturunan Adam adalah dia tdk
beristikharah kpd Allah dan di antara kemalangan anak keturunan Adam lainnya
adalah dia tdk redha terhadap takdir Allah kpdnya. [HR At-Turmudzi (Asy-
Syaibani, vol. IV, hal. 41)]
[39/379] eBukhari - Volume 7, Book 70, Number 545:
Narrated Abu Sa'id Al-Khudri and Abu Huraira:
The Prophet said, "No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor
distress befalls a Muslim, even if it were the prick he receives from a thorn, but
that Allah expiates some of his sins for that."
[40/379] Dari Anas r.a. bahawa Rasulullah s.a.w. bersabda:
Jika Allah menghendaki kebaikan utk hambaNya, maka Dia menyegerakan seksa
utknya di dunia. Dan apabila Allah menghendaki keburukan bagi hambaNya, maka
Dia menunda [seksa] lantaran dosanya sehingga akan ditimpakan pada hari kiamat.
[HR At-Turmudzi (Asy-Syaibani, vol. III, hal. 344)]
[41/379] Dari Anas r.a. bahawa Rasulullah s.a.w. bersabda:
Sesungguhnya kadar besarnya balasan tergantung kpd kadar besarnya cobaan [yg
ditimpakan Allah pd seorg hamba]. Sesungguhnya apabila Allah mencintai sebuah
kaum, maka Dia akan menimpakan cobaan kpd mereka. Barangsiapa redha
[terhadap cobaan Allah], maka dia akan memperoleh redha [Allah]. Dan
barangsiapa marah [terhadap cobaan Allah], maka dia akan memperoleh murka
[Allah].
[HR At-Turmudzi (Asy-Syaibani, vol. III, hal. 344)]
9b
[42/379] Dari Abu Hurairah r.a. bahawa Rasulullah s.a.w. bersabda:
Seorg mukmin akan senantiasa diberi cobaan pada anak dan kerabatnya sampai dia
berjumpa dengan Allah dlm keadaan tdk memiliki sebuah kesalahan pun.
[HR Malik dan At-Turmudzi (Asy-Syaibani, vol. III, hal. 344)]
[43/380] Dari Anas r.a. bahawa Rasulullah s.a.w. bersabda:
Sesungguhnya Allah s.w.t. berfirman, "Demi keagungan dan kebesaran-Ku, Aku
tdk akan mengeluarkan seorg hamba dari dunia yg hendak Aku ampuni sehingga
Aku akan mengambil setiap kesalahan yg ada di lehernya dgn cara memberikan
penyakit pd tubuhnya dan menyempitkan rezkinya. [HR Razin (Asy-Syaibani,
vol. III, hal. 345)]
[44/380] Rasulullah s,a,w, bersabda:
Begitu mengagumkan hal yg terjadi pd org mukmin. Sesungguhnya semua perkara
org mukmin adlh baik. Hal itu tdk akan dimiliki oleh seorg pun kecuali oleh seorg
mukmin. Jika dia ditimpa kesenangn, maka dia bersyukur. Maka hal itu adlh lebih
baik utknya. Dan jika dia ditimpa kemadharatan, maka dia bersabar. Maka hal itu
juga baik utknya.
[HR Muslim dlm pembahasan Az-Zuhd, dan diriwayatkan Ahmad, vol. IV, hal.
332-333 (Wensinck, vol. I, hal. 115)]
[45/381] eBukhari - Volume 3, Book 34, Number 286:
Narrated Al-Miqdam:
The Prophet said, "Nobody has ever eaten a better meal than that which one has
earned by working with one's own hands. The Prophet of Allah, David used to eat
from the earnings of his manual labor."
[46/381] Dari Anas r.a. bahawa Rasulullah s.a.w. bersabda:
Jika kiamat digelar, sementara di tangan salah seorg kalian terdpt benih kurma
kecil, maka jika dia mungkin utk menanamnya sebelum kiamat itu benar2 digelar,
hendaklah dia melakukannya.
[HR Ahmad, vol. III, hal. 183-184 dan 191]
[48/382] Diriwayatkan dari Aisyah r.a. bahawa Rasulullah s.a. bersabda:
Sesungguhnya Allah menyukai salah seorg di antara kalian jika mengerjakan
sebuah perbuatan, maka dia menyempurnakannya.
[HR Al-Baihaqi dlm Syu'bul Iimaan dan diriwayatkan pula oleh Ath-Thabarani]
[49/383] Diriwayatkan dari Abu Hurairah r.a. bahwa Rasulullah s.a.w. bersabda:
Org Mukmin yg kuat lebih baik dan lebih disukai Allah drp org Mukmin yg lemah.
[HR Muslim dlm pembahasan Al Qadar (An-Nawawi, vol. I, # VI/100]
[50/383] Dari Muadz bin Abdillah bin Khubaib, dari ayahnya, dari kakeknya,
bahawa Rasulullah s.a.w. bersabda:
Tidak mengapa seorg yg bertakwa kaya harta. Namun kesihatan bagi org yg
bertakwa lebih baik drp kaya harta. Sementara jiwa yg tenteram termasuk
kenikmatan.
[HR Ibnu Majah, vol. II, # 2141, dan riwayat Ahmad, vol. V, hal. 381]
[51/383] Dari Abdullah bin Muhashshin Al Khathmi, sabda Rasulullah s.a.w:
Barangsiapa di antara kalian merasa aman di tengah keluarganya pd pagi hari,
sehat fizik, dan memiliki bahan makanan utk hari yg dijalaninya, maka seakan2
semua dunia telah diberikan utknya.
[HR At-Turmudzi (Asy-Syaibani, vol. IV, hal. 45)]
[52/383] Dari Abu Bakrah, Rasulullah s.a.w. berdoa:
Ya Allah, berikanlah kesihatan pd badanku, berikanlah kesihatan pd
pendengaranku, dan berikanlah kesihatan pd penglihatanku. Tidak ada Tuhan
kecuali Engkau.
[HR Abu Dawud dan An-Nasa'i (ditakhrij oleh Zainuddin Abul Fadhl Al Iraqi, vol.
I, hal. 319, notakaki # 4)]
[53/384] Di dlm kitab Musnad Al Imam Ahmad disebutkan bahawa Rasulullah
s.a.w. Bersabda kpd Al Abbas;
Wahai Abbas paman Rasulullah, memohonlah kpd Allah 'afiyah [kesihatan] di
dunia dan akhirat!
[dikutip dari Ibnu Qayyim Al Jauziyyah, Ath-Thibbun-Nabawi, hal. 202]
[54/384] Abu Bakar Ash-Shiddiq r.a. berkata, aku telah mendengar Rasulullah
s.a.w. bersabda:
Mintalah kalian keyakinan [terhadap Allah] dan mu'afah [kesihatan] kpd Allah!
Seseorg tidak diberi sebuah kebaikan pun setelah keyakinan yg lebih baik drp
'afiyah.
[dikutip dari Ibnu Qayyim Al Jauziyyah, Ath-Thibbun-Nabawi, hal. 202]
[56/384] Dari Abu Hurairah r.a. bahawa Rasulullah s.a.w. bersabda:
Mintalah kalian kpd Allah 'afw, 'afiyah, dan mu'afah. Seseorg tidak diberi sebuah
kebaikan setelah yakin yg lebih baik melebihi mu'afah.
[HR An-Nasa'i (dikutip dari Ibnu Qayyim Al Jauziyyah, Ath-Thibbun-Nabawi, hal.
202)]
[58/385] Diriwayatkan dari Ibnu Abbas r.a. bahawa ada seorg badui datang
menghadap Rasulullah s.a.w. Lantas dia berkata:
"Apa yg akan aku minta kpd Allah setelah [aku mengerjakan] shalat lima waktu?"
Rasulullah s.a.w. bersabda, "Mintalah 'afiyah" Lantas org badui itu mengulangi
pertanyaannya. Dan sampai pada jawapan yg ketiga kali, Rasulullah bersabda,
"Mintalah kpd Allah 'afiyah di dunia dan di akhirat."
[Ibnu Qayyim Al Jauziyyah, hal. 203]
[59/385] eMuslim - Book 020, Number 4711:
It has been narrated on the authority of Ibn Amir who said: I heard the Messenger
of Allah (may peace be upon him) say-and he was delivering a sermon from the
pulpit: Prepare to meet them with as much strength as you can afford. Beware,
strength consists in archery. Beware, strength consists in archery. Beware, strength
consists in archery.
9c
- mmbgkitkan harapn utk selamat dr seksa Allah [AQ 39:53, 4:17, 7:153, 3:135-136]
- beristighfar - akan diampuni [94/447], Allah berikan ampunan [95/448]
- manusia sering melakukan kesalahan - yg paling baik adlh org yg suka bertaubat [96/448],
[AQ 2:222]
- Allah menyenangi taubat hambaNya - beri kelapangan [97/449]
- berprasgka baik kpd Allah, mgharap - taubat diterima, selagi tdk syirik [98/450]
- jangan mati melainkan dlm keadaan brprasgka baik kpd Allah [99/450]
- taubat - terapi terbaik utk mghilgkan perasaan gelisah yg mghantui manusia
- doa - zikir - doa itu ibadah [70/429] - beri ketenangan jiwa, sembuhkan rasa cemas, gundah,
gelisah - hati jadi tenang [AQ 2:186]
- Allah malu menolak doa hambaNya [71/430] - meringnkn gundah & gelisah - dlm
doa ada harapan & keyakinan - Allah mengabulkan doa mukmin [72/431]
- doa bermanfaat utk taqdir yg telah diturunkan atau yg belum diturunkn [73/431]
- doa dikabulkan samada di dunia/akhirat & juga melebur dosa2 [74/432]
- tiada yg dapat menolak ketentuan Allah kecuali doa [75/432]
[1] Mengubati Rasa Gundah, Gelisah, dan Sedih Melalui Doa
- apabila gundah/sedih, berdoalah - Allah akan hilgkan gundah/sedih dan diberi jalan keluar
[76/433] - doa trhindar dr hutang [77/434], hilgkan gundah gulana [78/434]
- doa Nabi Yunus mghilgkan gelisah [79/435], mghilgkan gundah/gelisah [80/435]
- doa jika gundah [81/436] - beristighfar akan memberi jalan keluar drp kesempitan, drp
gundah kpd lapang, dpt rezki dr arah yg tdk disangka2 [82/436]
[2] Mengubati Insomnia dan Rasa Takut Ketika Akan Tidur Melalui Doa
- Khalid al-Walid tdk boleh tidur malam [85/439], doa takut kala nak tidur [86/439]
[3] Mengubati Lupa Melalui Doa - kisah Ali terlupa hafalan al-Quran [87/443]
[4] Mengubati Perasaan Berdosa Melalui Doa dan Tasbih
- Allah turun ke langit dunia sepertiga malam terakhir - berdoalah [88/443]
- doa terhindar dr api neraka [89/444], doa lepas makan [90/444]
- perkataan terakhir sebelum mati jika "Laa ilaha illallaah" - ke syurga [91/444]
- bacalah syahadah dgn hati yg jujur [92/445], haram neraka [93/445]
- zikir paling utama - ayat2 AQ - menjernih hati & membersih jiwa [AQ 17:82],
petunjuk & penawar [AQ 10:57, 41:44]
- bacaan AQ - menimbulkan rasa tenang, tenteram, rahmat, dikelilingi malaikat
[58/422, 59/423] - bacaan AQ - 1 huruf, 10 kebaikan [60/423]
- AQ pemberi syafaat di hari kiamat bagi org yg membaca & mengamalkannya
[61/423, 62/424], fadhilat qul huwallaahu ahad [63, 64/424]
- bacaan AQ - ubat mustajab mghilg gundah akibat rasa berdosa - mgubati
ketidkstabilan jiwa & kegoncangan psikis/mental [65/426]
- ubat penyakit fizik - penyembuh sengatan binatang berbisa [67/428]
- sengatan kalajengking [68/429], AQ ubat paling baik [69/429]
- dgn mengingati Allah - hati mnjadi tentram [AQ 13:28, 62:10, 2:152]
- berzikir - menjadi tenang & tenteram, diliputi rahmat [48/414]
- mengingati Allah - rasa hampir dgn Allah [49/415]
- prumpamaan - berzikir itu hidup, yg tdk itu mati [50/415, 51/416]
- tasbih 100X - dicatat 1000 kebaikan, dilebur 1000 keburukan [52/416]
- banyakkan bertasbih, bertahmid, bertakbir [52a/418]
- lepas solat - tasbih 33X, tahmid 33X, takbir 33X, diakhiri dgn lafaz laa ilaaha
illaahu wahdahu laa syariika lahu lahul mulku walahul hamdu wahuwa 'alaa kulli
syai'in Qadiir - kesalahan2 diampuni [53/419]
- bebarapa zikir & fadhilatnya [54/419, 55, 56/420, 57/421]
[3/391] Rasulullah s.a.w. pernah bersabda kpd para sahabatnya:
Kondisi tubuhku tidak sama dgn kalian. Sesungguhnya aku langsung diberi
makan dan minum oleh Tuhanku.
[Ibnu Qayyim Al Jauziyyah, Ath-Thibbun-Nabawi, Bairut: Mansyuuraatu Daai
Maktabatil Hayaah, 1985, hal. 92]
- kondisi jiwa pesakit2 jiwa - a] kebingungan pd diri sendiri & org lain, b]
berperilaku tdk pantas, c] merasa dirinya sengsara & jiwa terseksa
- dihantui rasa bingung & cenderung berperilaku menyimpang
- kegundahan timbul dari pertarungan jiwa
- kurang memiliki rasa bertgggjawab sertd tdk mampu berinteraksi sosial
secara normal
- penyakit jiwa juga boleh timbul akibat proses belajar yg keliru - akibat
kejiwaan yg tertekan, & juga pernah mgalami pglaman hidup yg tdk
menyenangkan di masa lampau
- boleh sembuh (kembali normal) jika melakukan proses belajar yg baru
- Islam datang utk mmberi hidayah kpd manusia - membawa perubahan yg
sgt besar dlm jiwa manusia dlm hal akidah, pemikiran, tradisi, perilaku, dan
akhlak - merubah persepsi seseorg trhdp diri sndiri, mmberi makna baru
dlm kehidupan, memberitahu misi kehidupan yg sebenar bagi manusia.
[F] Melalui
Taubat [A] Melalui
Iman
10. Psikoterapi
[E] Melalui
Doa m/s: 389-450
[B] Melalui
[D] Melalui Al- Ibadah
Quran
[C] Melalui
Dzikir
[2] Psikoterapi Melalui Puasa
- puasa - mmperkuat kehendak & kekuatn menakluk hawa nafsu [AQ 2:183]
- agar takut melakukan maksiat dgn menakluk syahwat
- puasa adalah utk Allah - puasa itu perisai [35/409] - amal kebaikan 10X lipat
[36/410] - puasa ibarat perisai yg memelihara drp dorongan syahwat
- mengendali motivasi seksual - puasa jika tak mmpu menikah
- latihan utk bersabar - mampu menanggung berbagai beban berat
- mengubati rasa berdosa & mnghilang gundah - dosa2 lalu termpun [37/411]
- puasa sehari, jauh dr neraka jarak perjalanan 70 thn [38/411]
- puasa Ramadhan & solat mlmnya - keluar dosa spt bayi baru lahir [39/411]
[3] Psikoterapi Melalui Haji
- mengajar bagaimana menggung beban berat, memerangi nafsu, & memerangi
syahwat - mengubati sombong - semua org sama ketika berhaji
- bersih diri dari benci, dengki, & hasad - mengubat perasaan berdosa
- haji yg mabrur - balasan syurga [45, 47/413]
- ibadah haji yg ikhlas - sperti bayi yg baru lahir [46/413]
[7/394]....sambungan...............
one white like a white stone which will not be harmed by any turmoil or
temptation, so long as the heavens and the earth endure; and the other black and
dust-coloured like a vessel which is upset, not recognizing what is good or
rejecting what is abominable, but being impregnated with passion.
- iman kpd Allah s.w.t. Memberikan kekuatan spiritual kpd jasmani dan rohani
manusia.
- Rasulullah pernah tdk berhenti berpuasa [3/391]
- kekuatan spiritual mmpunyai pengaruh ke atas fizik manusia [5/392]
- mndekatkan diri kpd Allah dgn ibadah & zikir - membuatkan jiwa manusia bersih
dan jernih
- tentang hati - baik hati, baiklah jasad, rosak hati, rosaklah jasad [6/393]
- apabila seseorg terpengaruh dgn hal2 negatif drp lingkungannya, maka hati akan
berpaling dari jalan yg lurus - derita penyakit hati - penyakit jiwa
- hati - titik hitam, titik putih [7/394]
- kesihatan mental yg mantap - hati bersih & tdk terpengaruh oleh berbagai macam
fitnah yg mybbkan terkeluar dari fitrah mengEsakan Allah - jiwa sakit - hati hitam
- Menurut Ibnu Qayyim Al Jauziyyah - hati yg menyerap fitnah, boleh dihinggapi
penyakit a] hal makruf menjadi samar - tdk dapat membezakan antara yg makruf &
yg mungkar, b] hati yg mengikut hawa nasfu
- manakala hati yg putih, diterangi nur & pelita keimanan - ianya dapat menolak
fitnah2 - syahwat, syubhat, kesesatan, maksiat, bida'ah, zalim, dan kebodohan
- keimanan mengawal segala tindak tanduk- drp perilaku menyimpang &
menjauhkan drp penyakit jiwa
- seorg yg berbuat mungkar, tdk beriman ketika berbuat mungkar [9/396]
- keimanan murni mmpu mnjauhkan diri drp berperilaku mungkar [10/396]
- hati yg beriman tdk ditimpa hasad atau penyakit jiwa lain
- iman & mengingati Allah, hati mnjadi tntram [AQ 13:28]
- harapan & jaminan syurga - tntram & aman hati mukminin [AQ 16:97]
- redha yg menjanjikan syurga [11/397], kg akhirat lbh baik bagi org yg bertkwa
[AQ 16:30] -tnpa iman & takwa -hidup sempit/sengsara [AQ 20:124]
- jika brmatlamatkan akhirat - akan merasa berkecukupan [12/398]
- solat, puasa, haji, zakat - mampu membersih dan menjernih jiwa [AQ 39:22]
- ibadah melebur dosa, membgkit harapan utk mndpt ampunan & syurga Allah - hati
aman & tenteram [13/399] - ibadah amalan ke syurga [14/400]
- beriman, solat, puasa - berhak dapat syurga [15/400]
- 5 prkara bila dikerjakan atas dasar iman, akan masuk syurga [16/401]
- ikhlas dlm ibadah - mndpt redha & cinta Allah [17/401]
[1] Psikoterapi Melalui Shalat
- solat yg khusyuk - buatkan seseorg rasa tenang, tenteram, & damai
- jika Rasulullah gundah akan sesuatu hal - Baginda bersolat [19/402]
- beristirehat dgn solat [20/403] - solat menerbit rasa tenang & tenteram
- minta pertolongan kpd Allah dgn bersabar & bersolat [AQ 2:45]
- solat menyembuhkan berbagai penyakit [22/403]
- mmpgaruhi kondisi jiwa seseorg - memperkukuh - terapi perasaan berdosa
- mandi di sungai 5X sehari [24/404] - pelbagai kesalahan diampuni
- berwudhu' - kesalahan2 keluar drp tubuh [25/404, 26/405]
- berdosa, lantas bersolat & memohon ampun - Allah ampunkan [27/405]
- solat 5X - pelebur dosa selama tdk melakukan dosa2 besar [28, 29/406]
- solat 5 wktu tepat pd waktunya - balasan syurga [30/406]
- solat tasbih - Allah ampunkan dosa2 [31/407, 32/408]
10
[14/400] eBukhari - Volume 2, Book 23, Number 480:
Narrated Abu Huraira:
A Bedouin came to the Prophet and said, "Tell me of such a deed as will make me
enter Paradise, if I do it." The Prophet (p.b.u.h) said, "Worship Allah, and
worship none along with Him, offer the (five) prescribed compulsory prayers
[3/391] Rasulullah s.a.w. pernah bersabda kpd para sahabatnya:
Kondisi tubuhku tidak sama dgn kalian. Sesungguhnya aku langsung diberi
makan dan minum oleh Tuhanku.
[Ibnu Qayyim Al Jauziyyah, Ath-Thibbun-Nabawi, Bairut: Mansyuuraatu Daai
Maktabatil Hayaah, 1985, hal. 92]
[5/392] eMuslim - Book 037, Number 6623:
Hanzala Usayyidi, who was amongst the scribes of Allah's Messenger (may peace
be upon him). reported: I met Abu Bakr. He said: Who are you? He (Hanzala)
said: Hanzala has turned to be a hypocrite. He (Abu Bakr) said: Hallowed be
Allah, what are you saying? Thereupon he said: I say that when we are in the
company of Allah's Messenger (may peace be upon him) we ponder over Hell-
Fire and Paradise as if we are seeing them with our very eyes and when we are
away from Allah's Messenger (may peace be upon him) we attend to our wives,
our children, our business; most of these things (pertaining to After-life) slip out
of our minds. Abu Bakr said: By Allah, I also experience the same. So I and Abu
Bakr went to Allah's Messenger (may peace be upon him) and said to him: Allah's
Messenger, Hanzala has turned to be a hypocrite. Thereupon Allah's Messenger
(may peace be upon him) said: What has happened to you? I said: Allah's
Messenger, when we are in your company, we are reminded of Hell-Fire and
Paradise as if we are seeing them with our own eyes, but whenever we go away
from you and attend to our wives, children and business, much of these things go
out of our minds. Thereupon Allah's Messenger (may peace be upon him) said:
By Him in Whose Hand is my life, if your state of mind remains the same as it is
in my presence and you are always busy in remembrance (of Allah), the Angels
will shake hands with you in your beds and in your paths but, Hanzala, time
should be devoted (to the worldly affairs) and time (should be devoted to prayer
and meditation). He (the Holy Prophet) said this thrice.
[6/393] eMuslim - Book 010, Number 3882:
Nu'man b. Bashir (Allah be pleased with him) reported: I heard Allah's
Messenger (may peace be upon himn) as having said this (and Nu'man) pointed
towards his ears with his fingers): What is lawful is evident and what is unlawful
is evident, and in between them are the things doubtful which many people do
not know. So he who guards against doubtful things keeps his religion and
honour blameless, and he who indulges in doubtful things indulges in fact in
unlawful things, just as a shepherd who pastures his animals round a preserve
will soon pasture them in it. Beware, every king has a preserve, and the things
God his declaced unlawful are His preserves. Beware, in the body there is a piece
of flesh; if it is sound, the whole body is sound and if it is corrupt the whole body
is corrupt, and hearken it is the heart.
[7/394] eMuslim - [refer shahih Muslim online]
Book 001, Number 0267:
Hudhaifa said: I heard the Messenger of Allah (may peace be, upon him )
observing: Temptations will be presented to men's hearts as reed mat is woven
stick by stick and any heart which is impregnated by them will have a black
mark put into it, but any heart which rejects them will have a white mark put in
it. The result is that there will become two types of hearts:
[.....bersambung...........]
[19/402] Diriwayatkan dari Hudzaifah r.a. bahawa dia telah berkata:
Jika Nabi s.a.w. merasa gundah kerana sebuah perkara, maka beliau akan
menunaikan shalat.
[HR Abu Dawud, vol. V, # 1319]
[20/403] Rasulullah s.a.w. pernah bersabda kpd Bilal ketika waktu shalat telah
tiba:
Wahai Bilal, istirehatkanlah kami dengan shalat!
[7/394]....sambungan...............
one white like a white stone which will not be harmed by any turmoil or
temptation, so long as the heavens and the earth endure; and the other black and
dust-coloured like a vessel which is upset, not recognizing what is good or
rejecting what is abominable, but being impregnated with passion.
[9/396] eBukhari - Volume 8, Book 81, Number 763:
Narrated Abu Huraira:
Allah's Apostle said, "When an adulterer commits illegal sexual intercourse, then
he is not a believer at the time he is doing it; and when somebody drinks an
alcoholic drink, then he is not believer at the time of drinking, and when a thief
steals, he is not a believer at the time when he is stealing; and when a robber robs
and the people look at him, then he is not a believer at the time of doing it." Abu
Huraira in another narration, narrated the same from the Prophet with the
exclusion of robbery.
[10/396] Abu Hurairah r.a. meriwayatkan dr Rasulullah s.a.w.:
Tidak akan berkumpul menjadi satu keimanan dan rasa hasud di dlm hati seorg
hamba.
[HR Muslim, Abu Dawud, & An-Nasa'i (Asy-Syaibani, vol. I, hal. 223-224)]
[11/397] eMuslim - Book 020, Number 4645:
It has been narrated on the authority of Abu Sa'id Khudri that the Messenger of
Allah (may peace be upon him) said (to him): Abu Sa'id, whoever cheerfully
accepts Allah as his Lord, Islam as his religion and Muhammad as his Apostle is
necessarily entitled to enter Paradise.
[refer shahih Muslim online...]
[12/398] Diriwayatkan dari Anas bin Malik r.a. bahawa RAsulullah s.a.w.
bersabda:
Barangsiapa akhirat menjadi tujuannya, maka Allah meletakkan rasa kecukupan
di dlm hatinya dan mgumpulkan segala sesuatu yg terserak utk dirinya. Dia pun
akan dihampiri materi dunia, sementara dunia itu sndiri merupakan sesuatu yg
hina. Barangsiapa dunia mnjadi tujuannya, maka Allah mnjadikan kefakiran
berada di depan kedua matanya dan mnjadikan sesuatu yg telah terkumpul
mnjadi tercerai-berai darinya. Dia tdk akan dihampiri dunia kecuali hanya yg
telah ditakdirkan utknya.
[HR At-Turmudzi, vol. IX, hal. 288]
[13/399] eBukhari - Volume 9, Book 88, Number 216:
Narrated Shaqiq:
I heard Hudhaifa saying, "While we were sitting with 'Umar, he said, 'Who
among you remembers the statement of the Prophet about the afflictions?'
Hudhaifa said, "The affliction of a man in his family, his property, his children
and his neighbors are expiated by his prayers, Zakat (and alms) and enjoining
good and forbidding evil."
[refer shahih Bukhari online.................]
[27/405] eAbu Dawud - Book 8, Number 1516:
Narrated AbuBakr as-Siddiq:
Asma' bint al-Hakam said: I heard Ali say: I was a man; when I heard a tradition
from the Apostle of Allah (peace_be_upon_him), Allah benefited me with it as
much as He willed. But when some one of his companions narrated a tradition to
me I adjured him. When he took an oath, I testified him.
AbuBakr narrated to me a tradition, and AbuBakr narrated truthfully. He said: I
heard the apostle of Allah (peace_be_upon_him) saying: When a servant (of
[14/400] eBukhari - Volume 2, Book 23, Number 480:
Narrated Abu Huraira:
A Bedouin came to the Prophet and said, "Tell me of such a deed as will make me
enter Paradise, if I do it." The Prophet (p.b.u.h) said, "Worship Allah, and
worship none along with Him, offer the (five) prescribed compulsory prayers
perfectly, pay the compulsory Zakat, and fast the month of Ramadan." The
Bedouin said, "By Him, in Whose Hands my life is, I will not do more than this."
When he (the Bedouin) left, the Prophet said, "Whoever likes to see a man of
Paradise, then he may look at this man."
[15/400] eBukhari - Volume 9, Book 93, Number 519:
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and His Apostle offers prayers
perfectly and fasts (the month of) Ramadan then it is incumbent upon Allah to
admit him into Paradise, whether he emigrates for Allah's cause or stays in the
land where he was born."
[refer shahih Bukhari online.]
[16/401] Dari Abu Darda' r.a. bahawa Rasulullah s.a.w. bersabda:
"Ada lima perkara, bargsiapa mgrjakannya dgn didasari rasa iman, maka dia akan
masuk syurga: org yg mgrjakan shalat lima waktu secara baik dgn
[mympurnakan] wudhu, ruku', sujud, dan [menunaikannya] tepat waktu;
berpuasa pd bulan Ramadhan; menunaikan ibadah haji jika mampu; membayar
zakat dgn hati yg rela; dan menunaikan amanah." Org2 berkata, "Wahai Abud
Darda', apakah yg dimaksud dgn menunaikan amanah?" Abud Darda'
menjawab,"[Yang termasuk dlm kategori menunaikan amanah adalah] mandi
jinabat [dgn sempurna sesuai dgn aturan syarát yg telah diajarkan."
[HR Abu Dawud, vol. I, # 429]
[17/401] eBukhari - Volume 8, Book 76, Number 509:
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'I will declare war against him who shows
hostility to a pious worshipper of Mine. And the most beloved things with which
My slave comes nearer to Me, is what I have enjoined upon him; and My slave
keeps on coming closer to Me through performing Nawafil (praying or doing
extra deeds besides what is obligatory) till I love him, so I become his sense of
hearing with which he hears, and his sense of sight with which he sees, and his
hand with which he grips, and his leg with which he walks; and if he asks Me, I
will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give
him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul
of the believer, for he hates death, and I hate to disappoint him."
10a
[31/407] ............... sambungan................
down in prostration and say it ten times while prostrating yourself. Then you
should raise your head after prostration and say it ten times.
Then you should prostrate yourself and say it ten times. Then you should raise
your head after prostrating and say it ten times in every rak'ah. You should do
that in four rak'ahs.
If you can observe it once daily, do so; if not, then once weekly; if not, then once
a month; if not, then once a year; if not, then once in your lifetime.
[19/402] Diriwayatkan dari Hudzaifah r.a. bahawa dia telah berkata:
Jika Nabi s.a.w. merasa gundah kerana sebuah perkara, maka beliau akan
menunaikan shalat.
[HR Abu Dawud, vol. V, # 1319]
[20/403] Rasulullah s.a.w. pernah bersabda kpd Bilal ketika waktu shalat telah
tiba:
Wahai Bilal, istirehatkanlah kami dengan shalat!
[HR Ahmad, dari Salim bin Abil Ja'd, dari seorg laki2 dari kabilah Aslam, vol. V,
hal. 364 dan 371]
[22/403] Abu Hurairah r.a. pernah berkata bahawa dia mengeluhkan sakit perut,
maka Rasulullah s.a.w. menoleh ke arahnya seraya bersabda:
"Apakah kamu menderita sakit perut?" Aku berkata,"Benar, wahai Rasulullah."
Beliau bersabda,"Berdirilah! Lantas tunaikanlah shalat! Kerana sesungguhnya di
dlm ritual shalat terdapat kesembuhan [utk berbagai penyakit].
[HR Ibnu Majah dlm pembahasan Ath-Thibb, vol. II, # 3458]
[24/404] eBukhari - Volume 1, Book 10, Number 506:
Narrated Abu Huraira:
I heard Allah's Apostle saying, "If there was a river at the door of anyone of you
and he took a bath in it five times a day would you notice any dirt on him?" They
said, "Not a trace of dirt would be left." The Prophet added, "That is the example
of the five prayers with which Allah blots out (annuls) evil deeds."
[25/404] eMuslim - Book 002, Number 0436:
Humran, the freed slave of 'Uthman, said: Uthman b. 'Affan called for ablution
water and this is how he performed the ablution. He washed his hands thrice. He
then rinsed his mouth and cleaned his nose with water (three times). He then
washed his face three times, then washed his right arm up to the elbow three
times, then washed his left arm like that, then wiped his head; then washed his
right foot up to the ankle three times, then washed his left foot like that, and
then said: I saw the Messenger of Allah (may peace be upon him) perform
ablution like this ablution of mine. Then the Messenger of Allah (may peace be
upon him) said: He who performs ablution like this ablution of mine and then
stood up (for prayer) and offered two rak'ahs of prayer without allowing his
thoughts to be distracted, all his previous sins are expiated. Ibn Shihab said: Our
scholars remarked: This is the most complete of the ablutions performed for
prayer.
[26/405] eMuslim - Book 002, Number 0475:
Abu Huraira reported: Allah's Messenger (may peace be upon him) said: When a
bondsman-a Muslim or a believer-washes his face (in course of ablution), every
sin he contemplated with his eyes, will be washed away from his face along with
water, or with the last drop of water; when he washes his hands, every sin they
wrought will be effaced from his hands with the water, or with the last drop of
water; and when he washes his feet, every sin towards which his feet have
walked will be washed away with the water or with the last drop of water with
the result that he comes out pure from all sins.
[39/411] dari An-Nadhr bin Syaiban r.a. dia berkata, aku telah diberitahu oleh
ayahku bahawa Rasulullah s.a.w. bersabda:
Sesungguhnya Allah Tabaaraka wa Ta'aala telah memfardukan puasa Ramadhan
kpd kalian. Sedangkan aku tlh menyunahkan shalat pd malam harinya utk kalian.
Barangsiapa berpuasa Ramadhan dan melakukan shalat pd malam harinya dgn
didasari rasa iman dan ikhlas, maka dia akan keluar dari dosa2nya spt pd hari dia
baru dilahirkan oleh ibunya.
[HR An-Nasa'i dan Ahmad (Nashif, vol. II, hal. 46)]
[45/413] eBukhari - Volume 3, Book 27, Number 1:
Narrated Abu Huraira:
Allah's Apostle said, "(The performance of) 'Umra is an expiation for the sins
[27/405] eAbu Dawud - Book 8, Number 1516:
Narrated AbuBakr as-Siddiq:
Asma' bint al-Hakam said: I heard Ali say: I was a man; when I heard a tradition
from the Apostle of Allah (peace_be_upon_him), Allah benefited me with it as
much as He willed. But when some one of his companions narrated a tradition to
me I adjured him. When he took an oath, I testified him.
AbuBakr narrated to me a tradition, and AbuBakr narrated truthfully. He said: I
heard the apostle of Allah (peace_be_upon_him) saying: When a servant (of
Allah) commits a sin, and he performs ablution well, and then stands and prays
two rak'ahs, and asks pardon of Allah, Allah pardons him. He then recited this
verse: "And those who, when they commit indecency or wrong their souls,
remember Allah" (iii.134).
[28/406] eMuslim - Book 002, Number 0448:
Abu Huraira reported: The Messenger of Allah (may peace be upon him) said:
Five prayers and from one Friday prayer to (the next) Friday prayer is an
expiation (of the sins committed in between their intervals) if major sins are not
committed.
[29/406] eMuslim - Book 002, Number 0441:
'Amr b Sa'id b al-As reported: I was, with Uthman that he called for ablution
water and said: I heard Allah's Messenger (may peace be upon him) say: When
the time for a prescribed prayer comees, if any Muslim perform ablution well and
offers his prayer) with humility and bowing, it will be an expiation for his past
sins, so long as he has not committed a major sin; and this applies to for all times.
[30/406] Diriwayatkan dari Abu Qatadah r.a. bahawa Rasulullah s.a.w. bersabda:
Allah Taala berfirman, "Sesungguhnya Aku telah memfardhukan shalat lima
waktu kpd ummatmu. Aku juga telah berjanji pada Dzat-Ku sendiri bahawa
barangsiapa mengerjakan shalat lima waktu tersebut tepat pada waktunya, maka
Aku akan memasukkannya ke dalam syurga. Sementara barangsiapa tidak
mengerjakannya [tepat pada waktunya], maka Aku tidak memiliki janji apapun
untuknya."
[HR Abu Dawud (Nashif, vol. I, hal. 134)]
[31/407] eAbu Dawud - Book 4, Number 1292:
Narrated Abdullah Ibn Abbas:
The Apostle of Allah (peace_be_upon_him) said to al-Abbas ibn AbdulMuttalib:
Abbas, my uncle, shall I not give you, shall I not present to you, shall I not
donate to you, shall I not produce for you ten things? If you act upon them, Allah
will forgive you your sins, first and last, old and new, involuntary and voluntary,
small and great, secret and open.
These are the ten things: you should pray four rak'ahs, reciting in each one
Fatihat al-Kitab and a surah. When you finish the recitation of the first rak'ah
you should say fifteen times while standing: "Glory be to Allah", "Praise be to
Allah", "There is no god but Allah", "Allah is most great". Then you should bow
and say it ten times while bowing. Then you should raise your head after bowing
and say it ten times. Then you should kneel
[..............bersambung................]
[50/415] Diriwayatkan dari Abu Musa Al Asy'ari r.a. bahawa Rasulullah s.a.w.
bersabda:
Perumpamaan org yg berzikir kpd Allah dan org yg tdk berzikir kpd Allah ibarat
org hidup dan org mati.
[HR Bukhari dan Muslim (An-Nawawi, vol. II, # XXVII/1435)]
[51/416] Imam Muslim menyebut dgn mggunakan redaksi hadith:
Perumpamaan rumah yg dibuat zikir kpd Allah dgn rumah yg tdk dibuat zikir
kpd Allah ibarat org hidup dan org mati.
[HR Bukhari dan Muslim (An-Nawawi, vol. II, # XXVII/1435)]
[52/416] eMuslim - Book 035, Number 6517:
[31/407] ............... sambungan................
down in prostration and say it ten times while prostrating yourself. Then you
should raise your head after prostration and say it ten times.
Then you should prostrate yourself and say it ten times. Then you should raise
your head after prostrating and say it ten times in every rak'ah. You should do
that in four rak'ahs.
If you can observe it once daily, do so; if not, then once weekly; if not, then once
a month; if not, then once a year; if not, then once in your lifetime.
[32/408] Rasulullah s.a.w. bersabda:
Sesungguhnya seandainya kamu menjadi penduduk bumi yg memiliki dosa yg
paling besar, nescaya dosamu akan diampuni lantaran shalat tersebut.
[HR Abu Dawud, vol. II, # 1298]
[35/409] eMuslim - Book 006, Number 2566:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Allah the Exalted and Majestic said: Every act of the son of Adam is for him,
except fasting. It is (exclusively) meant for Me and I (alone) will reward it.
Fasting is a shield. When any one of you is fasting on a day, he should neither
indulge in obscene language, nor raise the voice; or if anyone reviles him or tries
to quarrel with him he should say: I am a person fasting. By Him, in Whose Hand
is the life of Muhammad, the breath of the observer of fast is sweeter to Allah on
the Day of judgment than the fragrance of musk. The one who fasts has two
(occasions) of joy, one when he breaks the fast he is glad with the breaking of
(the fast) and one when he meets his Lord he is glad with his fast.
[36/410] eBukhari - Volume 3, Book 31, Number 118:
Narrated Abu Huraira:
Allah's Apostle said, "Fasting is a shield (or a screen or a shelter). So, the person
observing fasting should avoid sexual relation with his wife and should not
behave foolishly and impudently, and if somebody fights with him or abuses him,
he should tell him twice, 'I am fasting." The Prophet added, "By Him in Whose
Hands my soul is, the smell coming out from the mouth of a fasting person is
better in the sight of Allah than the smell of musk. (Allah says about the fasting
person), 'He has left his food, drink and desires for My sake. The fast is for Me. So
I will reward (the fasting person) for it and the reward of good deeds is
multiplied ten times."
[37/411] Dari Abu Hurairah r.a. bahawa RAsulullah s.a.w. bersabda:
Barangsiapa yg menunaikan puasa Ramadhan dgn dilandasi rasa iman dan ikhlas,
maka dosa2nya yg telah lalu akan diampuni.
[HR Bukhari, Muslim, Abu Dawud, At-Turmudzi, An-Nasa'i, dan Ahmad
(Nashif, vol. II, hal. 48)]
[38/411] Dari Abu Sai'd Al Khudri r.a. bahawa Rasulullah s.a.w. bersabda:
Tdk ada seorg hamba pun yg menunaikan ibadah puasa hanya satu hari saja,
kecuali Allah akan menjauhkannya dari neraka [sejauh jarak perjalann selama] 70
tahun lantaran ibadah puasa tersebut.
[HR Bukhari dan Muslim (An-Nawawi, vol. II, hal. 868, # IV/1220)]
10b
[53/419] eMuslim - Book 004, Number 1243:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: If
anyone extols Allah after every prayer thirty-three times, and praises Allah
thirty-three times, and declares His Greatness thirty-three times, ninety-nine
times in all, and says to complete a hundred:" There is no god but Allah, having
no partner with Him, to Him belongs sovereignty and to Him is praise due, and
He is Potent over everything," his sins will be forgiven even If these are as
abundant as the foam of the sea.
[54/419] eMuslim - Book 035, Number 6508:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: He
who uttered these words:" There is no god but Allah, the One, having no partner
[39/411] dari An-Nadhr bin Syaiban r.a. dia berkata, aku telah diberitahu oleh
ayahku bahawa Rasulullah s.a.w. bersabda:
Sesungguhnya Allah Tabaaraka wa Ta'aala telah memfardukan puasa Ramadhan
kpd kalian. Sedangkan aku tlh menyunahkan shalat pd malam harinya utk kalian.
Barangsiapa berpuasa Ramadhan dan melakukan shalat pd malam harinya dgn
didasari rasa iman dan ikhlas, maka dia akan keluar dari dosa2nya spt pd hari dia
baru dilahirkan oleh ibunya.
[HR An-Nasa'i dan Ahmad (Nashif, vol. II, hal. 46)]
[45/413] eBukhari - Volume 3, Book 27, Number 1:
Narrated Abu Huraira:
Allah's Apostle said, "(The performance of) 'Umra is an expiation for the sins
committed (between it and the previous one). And the reward of Hajj Mabrur
(the one accepted by Allah) is nothing except Paradise."
[46/413] eBukhari - Volume 2, Book 26, Number 596:
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "Whoever performs Hajj for Allah's pleasure and does
not have sexual relations with his wife, and does not do evil or sins then he will
return (after Hajj free from all sins) as if he were born anew."
[47/413] Dari Abdullah bin Mas'ud r.a. bahawa Rasulullah s.a.w. bersabda:
Kerjakanlah ibadah haji dan umrah secara berturut-turut! Kerana sesungguhnya
kedua ibadah tersebut bisa mghilgkan kefakiran dan dosa2 sebagaimana tungku
api mampu mghilangkan kotoran besi, emas, dan perak [yg sedang ditempa].
Tidak ada ganjaran utk haji yg mabrur kecuali hanya syurga.
[HR At-Turmudzi dan An-Nasa'i (nashif, vol. II, hal. 107)]
[48/414] eMuslim - Book 035, Number 6520:
Agharr Abi Muslim reported: I bear witness to the fact that both Abu Huraira
and Abu Sa'id Khudri were present when Allah's Messenger may peace be upon
him) said: The people do not sit but they are surrounded by angels and covered
by Mercy, and there descends upon them tranquillity as they remember Allah,
and Allah makes a mention of them to those who are near Him. This hadith has
been narrated on the authority of Shu'ba with the same chain of transmitters.
[49/415] eBukhari - Volume 9, Book 93, Number 502:
Narrated Abu Huraira:
The Prophet said, "Allah says: 'I am just as My slave thinks I am, (i.e. I am able to
do for him what he thinks I can do for him) and I am with him if He remembers
Me. If he remembers Me in himself, I too, remember him in Myself; and if he
remembers Me in a group of people, I remember him in a group that is better
than they; and if he comes one span nearer to Me, I go one cubit nearer to him;
and if he comes one cubit nearer to Me, I go a distance of two outstretched arms
nearer to him; and if he comes to Me walking, I go to him running.' "
[57/421] Diriwayatkan dari Ubadah bin Ash-Shamit r.a. bahawa Rasulullah s.a.w.
bersabda: Barangsiapa terjaga dari tidurnya di malam hari, lantas dia
mengucapkan lafaz: laa ilaaha illallaahu wahdahu laa syariika lahu lahul mulku
walahul hamdu wahuwa 'alaa kulli syai'in Qadiir, Alhamdulillaah wa
Subhaanallaah wa laa ilaaha illallaah wallaahu Akbar walaa haula walaa quwwata
illaa billaah [artinya: tiada tuhan selain Allah Yang Maha Esa lagi tiada sekutu
bagiNya, Dialah Pemilik kerajaan dan Pemilik pujian, dan Dia Maha Kuasa
terhadap segala sesuatu. Segala puji bagi Allah, Maha Suci Allah, tiada tuhan
selain Allah, dan Allah Maha Besar. Tiada daya dan kekuatan kecuali hanya dgn
pertolongan Allah], kemudian dia mengucapkan lafaz: Allaahummaaghfir lii
[artinya: ya Allah, ampunilah aku!] atau dia memanjatkan doa, maka doanya akan
dikabulkan. Jika dia berwudhu dan menunaikan shalat, maka ibadah shalatnya
akan diterima.
[HR Bukhari dan Muslim (Asy-Syaibani, vol. II, hal. 301-302)]
[58/422] Dari Abu Hurairah r.a. bahawa RAsulullah s.a.w. bersabda:
[50/415] Diriwayatkan dari Abu Musa Al Asy'ari r.a. bahawa Rasulullah s.a.w.
bersabda:
Perumpamaan org yg berzikir kpd Allah dan org yg tdk berzikir kpd Allah ibarat
org hidup dan org mati.
[HR Bukhari dan Muslim (An-Nawawi, vol. II, # XXVII/1435)]
[51/416] Imam Muslim menyebut dgn mggunakan redaksi hadith:
Perumpamaan rumah yg dibuat zikir kpd Allah dgn rumah yg tdk dibuat zikir
kpd Allah ibarat org hidup dan org mati.
[HR Bukhari dan Muslim (An-Nawawi, vol. II, # XXVII/1435)]
[52/416] eMuslim - Book 035, Number 6517:
Mus'ab b. Sa'd reported that his father told him that he had been in the company
of Allah's Messenger (may peace be upon him) that he said: Is one amongst you
powerless to get one thousand virtues every day. Amongst those who had been
sitting there, one asked: How one amongst us can get one thousand virtues every
day? He said: Recite:" Hallowed be Allah" one hundred times for (by reciting
them) one thousand virtues are recorded (to your credit) and one tbousand vices
are blotted out.
[52a/418] eBukhari - Volume 8, Book 75, Number 417:
Narrated Abu Huraira:
Allah 's Apostle said, "Allah has some angels who look for those who celebrate
the Praises of Allah on the roads and paths. And when they find some people
celebrating the Praises of Allah, they call each other, saying, "Come to the object
of your pursuit.' " He added, "Then the angels encircle them with their wings up
to the sky of the world." He added. "(after those people celebrated the Praises of
Allah, and the angels go back), their Lord, asks them (those angels)----though He
knows better than them----'What do My slaves say?' The angels reply, 'They say:
Subhan Allah, Allahu Akbar, and Alham-du-lillah, Allah then says 'Did they see
Me?' The angels reply, 'No! By Allah, they didn't see You.'
Allah says, How it would have been if they saw Me?' The angels reply, 'If they
saw You, they would worship You more devoutly and celebrate Your Glory more
deeply, and declare Your freedom from any resemblance to anything more often.'
Allah says (to the angels), 'What do they ask Me for?' The angels reply, 'They ask
You for Paradise.' Allah says (to the angels), 'Did they see it?' The angels say, 'No!
By Allah, O Lord! They did not see it.' Allah says, How it would have been if
they saw it?' The angels say, 'If they saw it, they would have greater covetousness
for it and would seek It with greater zeal and would have greater desire for it.'
Allah says, 'From what do they seek refuge?' The angels reply, 'They seek refuge
from the (Hell) Fire.' Allah says, 'Did they see it?' The angels say, 'No By Allah, O
Lord! They did not see it.' Allah says, How it would have been if they saw it?'
The angels say, 'If they saw it they would flee from it with the extreme fleeing
and would have extreme fear from it.' Then Allah says, 'I make you witnesses
that I have forgiven them."' Allah's Apostle added, "One of the angels would say,
'There was so-and-so amongst them, and he was not one of them, but he had just
come for some need.' Allah would say, 'These are those people whose
companions will not be reduced to misery.' "
[62/424] eAbu Dawud - Book 6, Number 1395:
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: A surah of the Qur'an containing thirty
verses will intercede its reader till he will be forgiven. That is: "Blessed is He in
Whose Hand is the sovereignty" (Surah 67).
[63/424] Diriwayatkan dari Anas r.a. bahawa Rasulullah s.a.w. bersabda:
Barangsiapa membaca: qul huwallaahu ahad [artinya: Katakanlah: Dialah Allah,
Yang Maha Esa] sebanyak 200X setiap hari, maka dosa2nya selama 50 thn akan
diampuni kecuali kalau dia memiliki tanggungan hutang.
[HR At-Turmudzi (Asy-Syaibani, vol. I, hal. 200)]
[64/424] Diriwayatkan dari Anas r.a. bahawa Rasulullah s.a.w. bersabda:
Barangsiapa yg hendak tidur di atas ranjangnya, lantas dia tidur di atas tubuh bagian
[53/419] eMuslim - Book 004, Number 1243:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: If
anyone extols Allah after every prayer thirty-three times, and praises Allah
thirty-three times, and declares His Greatness thirty-three times, ninety-nine
times in all, and says to complete a hundred:" There is no god but Allah, having
no partner with Him, to Him belongs sovereignty and to Him is praise due, and
He is Potent over everything," his sins will be forgiven even If these are as
abundant as the foam of the sea.
[54/419] eMuslim - Book 035, Number 6508:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: He
who uttered these words:" There is no god but Allah, the One, having no partner
with Him. Sovereignty belongs to Him and all the praise is due to Him, and He is
Potent over everything" one hundred times every day there is a reward of
emancipating ten slaves for him, and there are recorded hundred virtues to his
credit, and hundred vices are blotted out from his scroll, and that is a safeguard
for him against the Satan on that day till evening and no one brings anything
more excellent than this, except one who has done more than this (who utters
these words more than one hundred times and does more good acts) and he who
utters:" Hallowed be Allah, and all praise is due to Him," one hundred times a
day, his sins are obliterated even if they are equal to the extent of the foam of the
ocean.
[55/420] Diriwayatkan dari Tamim Ad-Dari r.a. bahawa Rasulullah s.a.w.
bersabda:
Barangsiapa mgucapkan lafaz : Asyhadu allaa ilaaha illallaah wahdahu laa syariika
lahu ilaahan waahidan ahadan shamadan lam yattakhidz shaahibatan walaa
waladan walam yakun lahu kufuwan ahad [artinya: aku bersaksi bahawa tiada
Tuhan selain Allah Yang Maha Esa lagi tiada sekutu bagiNya, Tuhan Yang Satu,
Esa, serta menjadi tempat meminta, tidak memilki sekutu maupun anak, serta tdk
ada seorg pun yg setara denganNya] sebanyak 10 kali, maka Allah akan mencatat
utknya 40000 kebaikan.
[HR At-Turmudzi (Nashif, vol. V, hal. 91)]
[56/420] Diriwayatkan dari Ali r.a. bahwa Rasulullah s.a.w. bersabda:
"Maukah kamu aku ajari beberapa kalimat jika kamu ucapkan, maka Allah akan
mengampuni [dosa2 kecilmu] mu? Sekalipun kamu telah diberi ampunan utk
[dosa2 besar] mu." Rasulullah bersabda, "Ucapkanlah: laa ilaaha illallaahul
Haliimul Kariim, laa ilaaha illallaah, Subhaanallaahi Rabbil 'Arsyil 'Azhiim,
Alhamdulillaahi Rabbil 'aalamiin [artinya: Tiada Tuhan selain Allah Yang Maha
Luhur lagi Maha Agung, tiada tuhan selain Allah Yang Maha Pemurah lagi Maha
Dermawan, tiada tuhan selain Allah, dan Maha Suci Allah Tuhannya 'Arsy yg
sangat agung. Segala puji bagi Allah Tuhan semesta alam]."
[HR At-Turmudzi (Nashif, vol. V, hal. 91)]
10c
[67/428].......sambungan.............
Salah seorg di antara mereka ada yg berkata, "Bagaimana kalau seandainya kalian
mendatangi rombongan yg telah singgah pd kalian. Mungkin saja ada sesuatu [yg
bermanfaat] di antara mereka." Akhirnya mereka mendatangi rombongan sahabat
Nabi seraya berkata, "Wahai org2 yg berada dlm rombongan, sesungguhnya
pemimpin kami telah terkena sengatan binatg berbisa. Kami telah melakukan
berbagai cara, namun semuanya tdk membuahkan hasil. Apakah ada salah seorg di
antara kalian [yg memilki] sesuatu [utk menyembuhkan pemimpin kami]?" Salah
seotrg sahabat berkata,"Iya, demi Allah, sesungguhnya aku adalah org yg bisa
mmbacakan formula doa. Akan tetapi, demi Allah, sesungguhnya kami telah bertamu
kpd kalian, namun kalian tdk mau menerima kami. Oleh kerana itu, aku tdk akan
membacakan formula doa [tersebut] utk kalian sampai kalian memberikan sejumlah
imbalan utk kami." Maka mereka sepakat utk memberikan imbalan berupa beberapa
ekor kambing. Sahabat itu pun berangkat. Dia meludah [tanpa mengeluarkan air
walahul hamdu wahuwa 'alaa kulli syai'in Qadiir, Alhamdulillaah wa
Subhaanallaah wa laa ilaaha illallaah wallaahu Akbar walaa haula walaa quwwata
illaa billaah [artinya: tiada tuhan selain Allah Yang Maha Esa lagi tiada sekutu
bagiNya, Dialah Pemilik kerajaan dan Pemilik pujian, dan Dia Maha Kuasa
terhadap segala sesuatu. Segala puji bagi Allah, Maha Suci Allah, tiada tuhan
selain Allah, dan Allah Maha Besar. Tiada daya dan kekuatan kecuali hanya dgn
pertolongan Allah], kemudian dia mengucapkan lafaz: Allaahummaaghfir lii
[artinya: ya Allah, ampunilah aku!] atau dia memanjatkan doa, maka doanya akan
dikabulkan. Jika dia berwudhu dan menunaikan shalat, maka ibadah shalatnya
akan diterima.
[HR Bukhari dan Muslim (Asy-Syaibani, vol. II, hal. 301-302)]
[58/422] Dari Abu Hurairah r.a. bahawa RAsulullah s.a.w. bersabda:
Tidaklah sebuah kaum berkumpul di salah satu rumah Allah utk malantunkan
[bacaan] kitab Allah dan saling mempelajarinya di antara mereka, kecuali
ketentraman akan turun di antara mereka, rahmat akan menyelimuti mereka,
dan mereka pun akan dikelilingi oleh para malaikat. Allah menyebut2 mereka pd
makhluk yg berada di sisiNya. Dan barangsiapa [di akhirat] dibuat lambat [utk
meraih rahmat] oleh amal [buruk]nya, maka kemudian nasabnya tdk akan bisa
membuatnya cepat [utk meraih rahmat Allah di akhirat kelak].
[HR Muslim (An-Nawawi, vol. II, # I/1023)]
[59/423] eBukhari - Volume 6, Book 61, Number 531:
Narrated Al-Bara': A man was reciting Surat Al-Kahf and his horse was tied with
two ropes beside him. A cloud came down and spread over that man, and it kept
on coming closer and closer to him till his horse started jumping (as if afraid of
something). When it was morning, the man came to the Prophet, and told him of
that experience. The Prophet said, "That was As-Sakina (tranquility) which
descended because of (the recitation of) the Qur'an."
[60/423] Dari Abdullah bin Mas'ud r.a. bahawa Rasulullah s.a.w. bersabda:
Barangsiapa membaca satu huruf dari kitab Allah, maka dia akan mendptkan satu
kebaikan. Dan kebaikan itu akan digandakan mnjadi 10X lipat. Aku tdk
mengatakan kalau alif laam miim itu hanya terdiri dari satu huruf. Akan tetapi
alif adalah satu huruf, laam adalah satu huruf, dan miim adalah satu huruf.
[HR At-Turmudzi, kualitas hasan shahih (An-Nawawi, vol. I, # IX/999)]
[61/423] eMuslim - Book 004, Number 1757:
Abu Umama said he heard Allah's Messenger (may peace be upon him) say:
Recite the Qur'an, for on the Day of Resurrection it will come as an intercessor
for those who recite It. Recite the two bright ones, al-Baqara and Surah Al
'Imran, for on the Day of Resurrection they will come as two clouds or two
shades, or two flocks of birds in ranks, pleading for those who recite them. Recite
Surah al-Baqara, for to take recourse to it is a blessing and to give it up is a cause
of grief, and the magicians cannot confront it. (Mu'awiya said: It has been
conveyed to me that here Batala means magicians.)
[72/431] Dari Ubadah bin Ash-Shamit r.a. bahwa Rasulullah s.a.w. bersabda; "Tidak
ada seorg muslim pun di permukaan bumi yg memanjatkan doa kpd Allah, kecuali
Allah akan mengabulkan doanya atau menyelamatkannya dari keburukan sama spt
bobot doa yg dia panjatkan selama dia tdk berdoa [utk sesuatu yg mengandung] dosa
atau memutus tali silaturrahim." Ada seorg laki2 berkata, "Kalau begitu, [lebih baik]
kita memperbanyak [memanjatkan doa kerana faedahnya yg begitu banyak]."
Rasulullah bersabda,"Allah akan lebih banyak [mengabulkan doa kalian]."
[HR At-Turmudzi (Nashif, vol. V, hal. 110)]
[73/431] Dari Ibnu Umar r.a. bahawa Rasulullah s.a.w. bersabda:
Sesungguhnya doa akan bermanfaat utk takdir yg telah diturunkan maupun takdir yg
belum diturunkan. Oleh kerana itu, wahai hamba Allah, kalian harus senantiasa
memanjatkan doa!"
[HR At-Turmudzi (Nashif, vol. V, hal. 110)]
[74/432] Diriwayatkan dari Abu Hurairah r.a. bahawa Rasulullah s.a.w. bersabda:
"Tidak ada seorg pun yg memanjatkan doa kpd Allah kecuali doanya akan
dikabulkan. [Bentuk pengabulan doa tersebut] bisa dgn segera memberikannya di
verses will intercede its reader till he will be forgiven. That is: "Blessed is He in
Whose Hand is the sovereignty" (Surah 67).
[63/424] Diriwayatkan dari Anas r.a. bahawa Rasulullah s.a.w. bersabda:
Barangsiapa membaca: qul huwallaahu ahad [artinya: Katakanlah: Dialah Allah,
Yang Maha Esa] sebanyak 200X setiap hari, maka dosa2nya selama 50 thn akan
diampuni kecuali kalau dia memiliki tanggungan hutang.
[HR At-Turmudzi (Asy-Syaibani, vol. I, hal. 200)]
[64/424] Diriwayatkan dari Anas r.a. bahawa Rasulullah s.a.w. bersabda:
Barangsiapa yg hendak tidur di atas ranjangnya, lantas dia tidur di atas tubuh bagian
kanan, setelah itu dia membaca: qul huwallaahu ahad [artinya: Katakanlah: Dialah
Allah, Yang Maha Esa] sebanyak 100X, maka pada hari kiamat nanti Tuhan
Tabaaraka wa Ta'aala akan berfirman, "Wahai hambaKu, masuklah ke dlm syurga
dgn kaki kananmu [terlebih dahulu]."
[HR At-Turmudzi (Asy-Syaibani, vol. I, hal. 200)]
[65/426] Dari Ubai bin Kaab r.a. dia berkata:
Aku pernah berada di sisi Nabi s.a.w. . Lantas ada seorg baduwi datang seraya
berkata,"Wahai Nabi Allah, sesungguhnya aku memiliki seorg saudara yg sedang
sakit." Rasulullah bersabda,"Apa sakit yg dideritanya?" Org baduwi itu mnjawab,
"Dia gila." Rasulullah bersabda,"Bawalah dia kpdku!' Maka org baduwi itu
membawa saudaranya ke hadapan Rasulullah. Nabi s.a.w. membacakan [doa]
perlindungan utknya dgn surat Al-Fatihah, 4 ayat awal dr surat al-Baqarah, 2 ayat:
wa ilaahukum ilaahuw-waahid [artinya: Dan Tuhanmu adalah Tuhan Yang Maha
Esa, al-Baqarah 2:163] dan ayat Kursi, 3 ayat terakhir dari surah al-Baqarah, sebuah
ayat dr surah Ali Imran: syahidallaahu annahu laa ilaaha illa huwa [artinya: Allah
menyatakan bahwasanya tdk ada Tuhan [yg berhak disembah] melainkan Dia, Ali
Imran 3:18], sebuah ayat lain dari surah Al A'raaf: inna Rabbakumullaahu alladzi
khalaqas-samaawaati wal ardh [artinya: sesungguhnya Tuhan kamu, Al A'raaf 7:54],
akhir surah Al Mukminun: fata'aalallaahul Mulkul Haqq [artinya: Maka Maha Tinggi
Allah Raja Yang sebenar2nya, Thaha 20:114], sebuah ayat lain dr surah Al Jinn: wa
annahu Ta'aala jaddu Rabbina [artinya: dan bahawasanya Maha Tinggi kebesaran
Tuhan kami, AL-Jinn 72:3], 10 ayat awal dr surah Ash-Shaaffaat, 3 ayat akhir dari
surah Al-Hasyr, qul huwallaahu ahad, dan mu'awwidzatain." Lantas lelaki [gila] itu
berdiri seperti tdk pernah mengeluhkan apapun sebelumnya.
[Riwayat AL-Hakim, dari Ubai bin Kaab r.a.. Juga diriwayatkan Abdullah bin Al
Imam Ahmad di dlm Az-Zawaa'id dgn kualitas sanad hasan. Lihat Said Hawa, Ar-
Rasuul s.a.w., Kairo: Maktabatu Wahbah, hal. 281-282]
[67/428] Dari Abu Said Al Khudri r.a. dia berkata:
Sesungguhnya ada sekelompok sahabat Rasulullah s.a.w. pergi dlm sebuah
perjalanan sampai akhirnya mereka tiba di salah satu dusun org2 Arab. Mereka
bertemu kpd mereka, namun penduduk dusun tersebut enggan menerima mereka sbg
tamu. Lantas pemimpin dusun tersebut disengat binatang berbisa. Mereka
melakukan segala cara, namun semuanya tdk ada yg membuahkan hasil.
[..........bersambung...............]
[77/434] eAbu Dawud - Book 8, Number 1550:
Narrated AbuSa'id al-Khudri:
One day the Apostle of Allah (peace_be_upon_him) entered the mosque. He saw
there a man from the Ansar called AbuUmamah. He said: What is the matter that I
am seeing you sitting in the mosque when there is no time of prayer? He said: I am
entangled in cares and debts, Apostle of Allah.
He replied: Shall I not teach you words by which, when you say them, Allah will
remove your care, and settle your debt? He said: Why not, Apostle of Allah? He
said: Say in the morning and evening: "O Allah, I seek refuge in Thee from care and
grief, I seek refuge in Thee from incapacity and slackness, I seek refuge in Thee
from cowardice and niggardliness, and I seek in Thee from being overcome by debt
and being put in subjection by men." He said: When I did that Allah removed my
care and settled my debt.
[78/434] eAbu Dawud - Book 41, Number 5071:
Narrated AbuBakrah: [refer Sunan Abu Dawud online....]
He said: The Apostle of Allah (peace_be_upon_him) said: The supplications to be
used by one who is distressed are: "O Allah! Thy mercy is what I hope for. Do not
mendatangi rombongan yg telah singgah pd kalian. Mungkin saja ada sesuatu [yg
bermanfaat] di antara mereka." Akhirnya mereka mendatangi rombongan sahabat
Nabi seraya berkata, "Wahai org2 yg berada dlm rombongan, sesungguhnya
pemimpin kami telah terkena sengatan binatg berbisa. Kami telah melakukan
berbagai cara, namun semuanya tdk membuahkan hasil. Apakah ada salah seorg di
antara kalian [yg memilki] sesuatu [utk menyembuhkan pemimpin kami]?" Salah
seotrg sahabat berkata,"Iya, demi Allah, sesungguhnya aku adalah org yg bisa
mmbacakan formula doa. Akan tetapi, demi Allah, sesungguhnya kami telah bertamu
kpd kalian, namun kalian tdk mau menerima kami. Oleh kerana itu, aku tdk akan
membacakan formula doa [tersebut] utk kalian sampai kalian memberikan sejumlah
imbalan utk kami." Maka mereka sepakat utk memberikan imbalan berupa beberapa
ekor kambing. Sahabat itu pun berangkat. Dia meludah [tanpa mengeluarkan air
ludah] dan membacakan Alhamdulillaahi Rabbil 'aalamiin [sambil mengusap bagian
tubuh sang pemimpin yg disengat binatang]. Ternyata sang pemimpin bagaikan
terlepas dari ikatan [yg sebelumnya mmbelenggu dirinya]. Dia pun mampu berjalana
setelah sebelumnya menderita sakit. Lalu mereka memenuhi imbalan yg telah
disepakati.
[........sila rujuk buku m/s 428.
HR At-Turmudzi dan Ibnu Majah. Lihat Ibnu Qayyim Al Jauziyyah, Ath-Thibbun
Nabawi, hal. 167]
[68/429] Ibnu Abi Syaibah telah meriwayatkan di dlm kitab Musnadnya dari hadith
Abdullah bin Mas'ud r.a., dia berkata:
Ketika Rasulullah s.a.w. sedang shalat, tepatnya ketika sujud, ada seekor
kalajengking yg menyengat beliau. Beliau pun bersabda, "Semoga Allah melaknat
kalajengking. Bahkan dia tdk membiarkan seorg Nabi maupun org lain [utk
disengatnya]. Kemudian beliau minta diambilkan sebuah wadah berisi air dan
garam. Beliau meletakkan anggota tubuh yg terkena sengat ke dlm larutan air dan
garam tersebut. Dan beliau membaca: qul huwallaahu ahad dan mu'awwidzatain.
[Ibnu Qayyim Al Jauziyyah, hal. 171]
[69/429] Dari Ali r.a. bahawa Rasulullah s.a.w. bersabda:
Obat yg paling baik adalah Al-Quran.
[HR Ibnu Majah, vol. II, # 3501 dan 3533]
[70/429] eAbu Dawud - Book 8, Number 1474:
Narrated An-Nu'man ibn Bashir:
The Prophet (peace_be_upon_him) said: Supplication (du'a') is itself the worship.
(He then recited:) "And your Lord said: Call on Me, I will answer you" (xI.60).
[71/430] eAbu Dawud - Book 8, Number 1483:
Narrated Salman al-Farsi:
The Prophet (peace_be_upon_him) said: Your Lord is munificent and generous, and
is ashamed to turn away empty the hands of His servant when he raises them to Him.
10d
[85/439] Dari Buraidah r.a. Dia berkata:
Khalid bin Al Walid Makhzumi mengadu kpd Nabi s.a.w.. Dia berkata, "Wahai
Rasulullah, aku mengalami insomnia sehingga tdk bisa tidur semalaman." Nabi
s.a.w. Bersabda, "Jika kamu mendatangi tempat tidurmu, maka ucapkanlah: [artinya:
Ya Allah, Tuhan tujuh lapis langit dan segala sesuatu yg berada di naungannya.
Tuhannya [tujuh] lapis bumi dan sesuatu yg berada di atasnya, dan Tuhannya
syaithan dan sesuatu yg telah disesatkan makhluk terkutuk tersebut, ciptakanlah
sesuatu yg bisa memliharaku dari keburukan semua makhlkukMu, [yakni] adanya
salah seorg dari mereka yg melampaui batas atau berbuat aniaya. Sungguh agung
perlindunganMu dan sungguh besar pujian [untuk] Mu. Tidak ada tuhan selain
Engkau. Tidak ada tuhan selainMu."
[HR At-Turmudzi (Asy-Syaibani, vol. II, hal. 75-76)]
[86/439] Dari Amr bin Syu'aib dari ayahnya, dari kakeknya, bahawa Rasulullah
s.a.w. bersabda:
Jika salah seorg di antara kalian merasa takut ketika [akan] tidur, maka hendaklah
dia mengucapkan: [artinya: aku memohon perlindungan kpd Allah dgn beberapa
kalimat Allah yg sempurna dari murkaNya, adzabNya, keburukan hamba2Nya,
Rasulullah bersabda,"Allah akan lebih banyak [mengabulkan doa kalian]."
[HR At-Turmudzi (Nashif, vol. V, hal. 110)]
[73/431] Dari Ibnu Umar r.a. bahawa Rasulullah s.a.w. bersabda:
Sesungguhnya doa akan bermanfaat utk takdir yg telah diturunkan maupun takdir yg
belum diturunkan. Oleh kerana itu, wahai hamba Allah, kalian harus senantiasa
memanjatkan doa!"
[HR At-Turmudzi (Nashif, vol. V, hal. 110)]
[74/432] Diriwayatkan dari Abu Hurairah r.a. bahawa Rasulullah s.a.w. bersabda:
"Tidak ada seorg pun yg memanjatkan doa kpd Allah kecuali doanya akan
dikabulkan. [Bentuk pengabulan doa tersebut] bisa dgn segera memberikannya di
dunia, bisa dgn menyimpannya [utk diberikan] di akhirat, dan bisa juga dgn melebur
dosa2 sesuai dgn bobot doa yg dia panjatkan selama dia tdk berdoa utk sesuatu dosa,
memutus tali silaturrahim, atau ingin segera utk direalisasikan." Para sahabat
berkata, "Wahai Rasulullah, bagaimana bentuk keinginannya utk segera
direalisasikan?" Rasulullah bersabda, "Dia berkata, "Aku telah berdoa kpd Tuhanku,
namun Dia tidak juga mengabulkannya utkku."
[HR At-Turmudzi (Asy-Syaibani, vol. II, hal. 60-61)]
[75/432] Diriwayatkan dari Salman r.a. bahawa Rasulullah s.a.w. bersabda:
Tidak ada yg bisa menolak ketentuan Allah kecuali doa. Dan tdk ada yg bertambah
pada umur kecuali kebaikan [yg banyak dilakukan].
[HR At-Turmudzi (Nashif, vol. V, hal. 111)]
[76/433] Dari Abdullah bin MAsud r.a. bahawa Rasulullah s.a.w. bersabda:
Tdk ada sebuah kegundahan maupun kesedihan yg menimpa seseorg, lantas dia
berkata: [artinya: ya Allah, sesungguhnya aku adalah hambaMu, putra hamba
lelakiMu, dan putra hamba perempuanMu. Ubun2ku berada di dlm kekuasaanMu.
KetentuanMu pd diriku telah lama ditetapkan. TakdirMu yg telah ditetapkan pd
diriku adalah adil. Aku memohon dgn setiap nama yg menjadi milikMu, yakni nama
yg Engkau pergunakan utk menamai DzatMu sendiri, yg Engkau ajarkan kpd
seseorg dari makhlukMu, yg Engkau turunkan di dlm kitab suciMu, atau yg Engkau
tetapkan di alam ghaib, hendaklah Engkau menjadikan alQuran sbg penyejuk hatiku,
cahaya dadaku, penawar bagi kesedihanku, dan pengusir kegundahanku], kecuali
Allah akan mghilgkan kegundahan maupun kesedihannya dan akan mggantikan
posisinya dgn sebuah jalan keluar.
Rasulullah ditanya,"Wahai Rasulullah, bolehkah kami mengajarkannya?" Rasulullah
bersabda,"Iya, bahkan org yg telah mendengar formula doa ini hndklah
mengajarkannya."
[HR Ahmad, vol. I, hal. 391]
He replied: Shall I not teach you words by which, when you say them, Allah will
remove your care, and settle your debt? He said: Why not, Apostle of Allah? He
said: Say in the morning and evening: "O Allah, I seek refuge in Thee from care and
grief, I seek refuge in Thee from incapacity and slackness, I seek refuge in Thee
from cowardice and niggardliness, and I seek in Thee from being overcome by debt
and being put in subjection by men." He said: When I did that Allah removed my
care and settled my debt.
[78/434] eAbu Dawud - Book 41, Number 5071:
Narrated AbuBakrah: [refer Sunan Abu Dawud online....]
He said: The Apostle of Allah (peace_be_upon_him) said: The supplications to be
used by one who is distressed are: "O Allah! Thy mercy is what I hope for. Do not
abandon me to myself for an instant, but put all my affairs in good order for me.
There is no god but Thou." Some transmitters added more than others.
[79/435] Dari Saad bin Abi Waqqash r.a. bahawa Rasulullah s.a.w. bersabda: Doa yg
dipanjatkan Dzun-Nun [Nabi Yunus] ketika dia berada di dlm perut ikan adalah laa
ilaaha illaabAnta Subhaanaka innii kuntu minazh-zhaalimiin [artinya: tiada tuhan
selain Engkau. Maha Suci Engkau, sesungguhnya aku tergolong org2 yg zalim].
Sesungguhnya tdk ada seorg muslim punyg melafazkan doa itu utk suatu hal, kecuali
Allah akan mgabulkan permohonan itu utknya. Di dlm sebuah riwayat lain
[disebutkan dgn mggunakan redaksi], Sesungguhnya aku akan mengajarkan sebuah
kalimat, tdk diucapkan oleh seorg yg sedang gelisah kecuali Allah akan mghilgkan
kegelisahan itu utknya. Kalimat tersebut adalah doa saudaraku Yunus. [HR At-
Turmudzi, lihat juga Ibnu Qayyim Al JAuziyyah, Ath-Thibbun Nabawi, hal. 187]
[80/435] Diriwayatkan dari Ibnu Abbas r.a. bahawa Rasulullah s.a.w. bersabda:
Barangsiapa yg sering merasa gundah dan gelisah, hendaklah dia sering
mengucapkan lafaz: la haula walaa quwwata illaa billaah [artinya: tiada daya dan
kekuatan kecuali hanya dgn petolongan Allah].
[lihat juga Ibnu Qayyim Al JAuziyyah, Ath-Thibbun Nabawi, hal. 188]
[81/436] eBukhari - Volume 8, Book 75, Number 356:
Narrated Ibn Abbas:
The Prophet used to invoke Allah at the time of distress, saying, "La ilaha illal-lahu
al-'Azim, al-Halim, La ilaha illal-lahu Rabbu-s-samawati wal-ard wa Rabbu-l-arsh
il-azim,"
[82/436] eAbu Dawud - Book 8, Number 1513:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) said: If anyone continually asks pardon, Allah
will appoint for him a way out of every distress, and a relief from every anxiety, and
will provide for him from where he did not reckon.
syaithan dan sesuatu yg telah disesatkan makhluk terkutuk tersebut, ciptakanlah
sesuatu yg bisa memliharaku dari keburukan semua makhlkukMu, [yakni] adanya
salah seorg dari mereka yg melampaui batas atau berbuat aniaya. Sungguh agung
perlindunganMu dan sungguh besar pujian [untuk] Mu. Tidak ada tuhan selain
Engkau. Tidak ada tuhan selainMu."
[HR At-Turmudzi (Asy-Syaibani, vol. II, hal. 75-76)]
[86/439] Dari Amr bin Syu'aib dari ayahnya, dari kakeknya, bahawa Rasulullah
s.a.w. bersabda:
Jika salah seorg di antara kalian merasa takut ketika [akan] tidur, maka hendaklah
dia mengucapkan: [artinya: aku memohon perlindungan kpd Allah dgn beberapa
kalimat Allah yg sempurna dari murkaNya, adzabNya, keburukan hamba2Nya,
bisikan syaitan, dan [minta perlindungan] agar syaitan tdk mendatangiku]. Kerana
sesungguhnya hal itu tdk akan menimpakan madharat padanya.
[Diriwayatkan oleh bebarapa pemilik kitab Sunan dgn kualitas sanad shahih (Nashif,
vol. V, hal. 137)]
[87/443] Sila rujuk buku m/s: 439 kerana ianya terlalu panjang utk salinan semula.
harap maaf.
[HR At-Turmudzi (Nashif, vol. V, hal. 140-142)]
[88/443] eBukhari - Volume 2, Book 21, Number 246:
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) said, "Our Lord, the Blessed, the Superior, comes every
night down on the nearest Heaven to us when the last third of the night remains,
saying: "Is there anyone to invoke Me, so that I may respond to invocation? Is there
anyone to ask Me, so that I may grant him his request? Is there anyone seeking My
forgiveness, so that I may forgive him?"
[89/444] eAbu Dawud - Book 41, Number 5061:
Narrated Muslim at-Tamimi:
The Apostle of Allah (peace_be_upon_him) told him secretly: When you finish the
sunset prayer, say: 'O Allah, protect me from Hell" seven times; for if you say that
and die that night, protection from it would be recorded for you; and when you finish
the dawn prayer, say it in a similar way, for if you die that day, protection from it
would be recorded for you. AbuSa'id told me that al-Harith said: The Apostle of
Allah (peace_be_upon_him) said this to us secretly, so we confine it to our brethren.

10e

[90/444] eAbu Dawud - Book 32, Number 4012:
Narrated Mu'adh ibn Anas:
The Prophet (peace_be_upon_him) said: If anyone eats food and then says: "Praise
be to Allah Who has fed me with this food and provided me with it through no might
and power on my part," he will be forgiven his former and later sins. If anyone puts
on a garment and says: "Praise be to Allah Who has clothed me with this and
provided me with it through no might and power on my part," he will be forgiven his
former and later sins.
[91/444] Diriwayatkan dari Mu'adz bin Jabal r.a. bahawa Rasulullah s.a.w. bersabda:
Barangsiapa perkataan akhirnya [ketika meninggal dunia] laa ilaaha illallaah, maka
dia akan masuk syurga.
[HR Abu Dawud, vol. III, # 3116]
[92/445] eBukhari - Volume 1, Book 3, Number 130:
Narrated Anas bin Malik:
"Once Mu'adh was along with Allah's Apostle as a companion rider. Allah's Apostle
said, "O Mu'adh bin Jabal." Mu'adh replied, "Labbaik and Sa'daik. O Allah's
Apostle!" Again the Prophet said, "O Mu'adh!" Mu'adh said thrice, "Labbaik and
Sa'daik, O Allah's Apostle!" Allah's Apostle said, "There is none who testifies
[95/448] Dari Abu Hurairah r.a. Bahawa Rasulullah s.a.w. bersabda:
Demi Dzat Yang Menguasai jiwaku, seandainya kalian tdk berbuat dosa, pasti Allah
akan memusnahkan kalian dan mengganti kalian dgn sebuah kaum yg akan
melakukan dosa, namun memohon ampunan kpd Allah. Sehingga Allah pun akan
memberikan ampunan kpd mereka.
[HR Muslim (An-Nawawi, vol. I, # XI/423)]
[96/448] Diriwayatkan dari Anas r.a. bahawa Rasulullah s.a.w. bersabda:
Setiap anak keturunan Adam itu sering melakukan kesalahan. Namun pelaku
kesalahan yg paling baik adalah org2 yg suka bertaubat.
[HR Ahmad, vol. III, hal. 198, dan riwayat At-Turmudzi (Asy-Syaibani, vol. I, hal.
213), dan riwayat Ibnu Majah dan Ad-Darimi (wensinck, vol. II, hal. 42)]
[97/449] Dari Abdullah bin Mas'ud r.a. dia berkata, aku telah mendengar Rasulullah
s.a.w. nersabda:
Allah pasti lebih senang menerima taubat hamba mukminNya dibandingkan dgn rasa
senang seorg laki2 yg sdg berada di padang tandus yg tdk bersahabat. Dia bersama
dgn hewan tunggangannya yg membawa bekal makanan dan minumannya. Lantas
org itu tidur. Ketika dia bangun, hewan tunggangnnya gaib. Dia pun mencarinya
sampai akhirnya merasa haus. Kemudian dia pun berkata, "Aku akan kembali ke
[91/444] Diriwayatkan dari Mu'adz bin Jabal r.a. bahawa Rasulullah s.a.w. bersabda:
Barangsiapa perkataan akhirnya [ketika meninggal dunia] laa ilaaha illallaah, maka
dia akan masuk syurga.
[HR Abu Dawud, vol. III, # 3116]
[92/445] eBukhari - Volume 1, Book 3, Number 130:
Narrated Anas bin Malik:
"Once Mu'adh was along with Allah's Apostle as a companion rider. Allah's Apostle
said, "O Mu'adh bin Jabal." Mu'adh replied, "Labbaik and Sa'daik. O Allah's
Apostle!" Again the Prophet said, "O Mu'adh!" Mu'adh said thrice, "Labbaik and
Sa'daik, O Allah's Apostle!" Allah's Apostle said, "There is none who testifies
sincerely that none has the right to be worshipped but Allah and Muhammad is his
Apostle, except that Allah, will save him from the Hell-fire." Mu'adh said, "O Allah's
Apostle ! Should I not inform the people about it so that they may have glad
tidings?" He replied, "When the people hear about it, they will solely depend on it."
Then Mu'adh narrated the above-mentioned Hadith just before his death, being
afraid of committing sin (by not telling the knowledge).
[93/445] eMuslim - Book 001, Number 0045:
It is narrated on the authority of Sunabihi that he went to Ubada b. Samit when he
was about to die. I burst into tears. Upon this he said to me: Allow me some time (so
that I may talk with you). Why do you weep? By Allah, if I am asked to bear
witness, I would certainly testify for you (that you are a believer). Should I be asked
to intercede, I would certainly intercede for
you, and if I have the power, I would certainly do good to you, and then observed:
By Allah, never did I hear anything from the Messenger of Allah (may peace be
upon him) which could have been a source of benefit to you and then not conveyed
it to you except this single hadith. That I intend to narrate to you today, since I am
going to breathe my last. I heard the Messenger of Allah (may peace be upon him)
say: He who testifies that there is no god but Allah and that Muhammad is the
messenger of Allah, Allah would prohibit the fire of Hell for him.
[94/447] Diriwayatkan dari Abdullah bin Mas'ud r.a. bahawa Rasulullah s.a.w
bersabda:
Barangsiapa mengucapkan: astaghfirullaahal 'Azhiim al-ladzii laa ilaaha illaa huwal
Hayyul Qayyuum wa atuubu ilaihi [artinya: aku memohon ampun kpd Allah Yang
tiada tuhan selain Dia Yang Maha Hidup lagi Maha Mengurusi DzatNya sendiri. Aku
bertaubat kpdNya], maka dia akan diampuni sekalipun dia telah lari dari peperangan.
[HR Abu Dawud, At-Turmudzi, dan Al- Hakim. Dia berkata kualitas hadith tersebut
adalah shahih menurut syarat Bukhari dan Muslim (An-Nawawi, vol. II, # VI/1876)]
kesalahan yg paling baik adalah org2 yg suka bertaubat.
[HR Ahmad, vol. III, hal. 198, dan riwayat At-Turmudzi (Asy-Syaibani, vol. I, hal.
213), dan riwayat Ibnu Majah dan Ad-Darimi (wensinck, vol. II, hal. 42)]
[97/449] Dari Abdullah bin Mas'ud r.a. dia berkata, aku telah mendengar Rasulullah
s.a.w. nersabda:
Allah pasti lebih senang menerima taubat hamba mukminNya dibandingkan dgn rasa
senang seorg laki2 yg sdg berada di padang tandus yg tdk bersahabat. Dia bersama
dgn hewan tunggangannya yg membawa bekal makanan dan minumannya. Lantas
org itu tidur. Ketika dia bangun, hewan tunggangnnya gaib. Dia pun mencarinya
sampai akhirnya merasa haus. Kemudian dia pun berkata, "Aku akan kembali ke
tempatku semula. Aku akan kembali tidur sampai ajal menjemputku." Lantas dia
meletakkan kepalanya di atas lengan utk [bersiap2] mati. Org itu kembali terjaga
dari tidurnya, ternyata hewan tunggangannya sudah ada di sisinya kembali. Di atas
hewan itu masih terdpt bekalnya, makanan maupun inuman. Maka Allah masih
lebih senang dgn taubat seorg hamba mukmin dibandingkan dgn rasa senang lelaki
ini yg kembali mendptkan hewan tunggangan dan bekalnya.
[HR Bukhari, Muslim, dan At-Turmudzi (Asy-Syaibani, vol. I, hal. 211)]
[98/450] Dari Anas r.a. Rasulullah s.a.w. bersabda:
Allah Tabaaraka wa Ta'aala berfirman, "Wahai anak keturunan Adam, sesungguhnya
tdklah kamu memanjatkan doa dan berharap kpdKu, kecuali Aku akan
mengampunimu atas dosa yg telah kamu lakukan. Wahai anak keturunan Adam, Aku
tdk peduli seandainya dosa2mu hampir sebanyak awan di langit, lalu kamu
memohon ampunan kpdKu, maka Aku tetap mengampunimu. Wahai anak Adam,
Aku juga tdk peduli seandainya kamu datang kpdKu dgn kesalahan yg hampir
memnuhi bumi. Kemudian kamu menjumpai Aku dlm keadaan tdk menyengutukan
Aku dgn sesuatu apa pun. Maka Aku pasti juga akan mendatangimu dgn ampunan
sepenuh bumi.
[HR AT-Turmudzi. Dia mengatakan kualitas hadith adalah hasan (An-Nawawi, vol.
I, # III/443)]
[99/450] Diriwayatkan Jabir bin Abdillah r.a. bahawa dia berkata:
Aku telah mendengar Rasulullah s.a.w. bersabda tiga hari sebelum kewafatannya,
"Hendaklah salah seorg di antara kalian tidak meninggal dunia kecuali dlm keadaan
berprasangka baik kpd Allah Azza wa Jalla.
[HR Muslim (An-Nawawi, vol. I, # II/442)]
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