AN APPEAL TO MEN OF LETTERS:

THE CORONATION OF JOHN 1:1

To which is morteysed* Fife** Notae
&
A Borrowed idea on how good to make Liquor
Ravi S. Vaidyanathan
POST OFFICE BOX 193445, SAN FRANCISCO, CA 94119
(415) 583-3659  |  ravilatterdaysaint@icloud.com

OCTOBER 01, 2021, 22:39

DOCTOR DRYASDUST
FELLOW OF THE ROYAL ANTIQUARIAN SOCIETY
SALOMON’S HOUSE
BENSALEM

Dear Gentlemen:

In re Someone challenging the exegete as to what stamps are basically used for; where they
can be procured; the study of them. The exegete would like to consider the implication of
the foremost part of the challenge as to what they are basically used for; the answer being to
pay for the mailing service of a letter; which implicates a letter or an epistle. The postage, in
the form of a stamp, as of the Date on the Letter, for a First-Class mail, is Fifty-Five Cents;
she is called ‘Forever’ meaning her Value stayeth the same irrespective of fluctuations in the
Postal Rate. As for where they can be procured and the study of them, this letter does not
deal with; that said, the exegete usually buys stamps from the United States Postal Service
and definitives from Walgreens. The locus standi being that of an exegete, and the topic at
hand being an ‘epistle’, he chose to discuss an issue of hermeneutics, in the form of a letter,
of a very important verse from the scripture along with an appeal to formally adorn her with
a crown as a bride adorneth herself with jewels. Quod sequitur ad litteram:

If one were to choose a verse from all of The Canon and crown it the title, "Her Majesty of The
Verse", it would indubitably be John 1:1. The reason being its potency. Let us not be a wee-
bit hasty in crediting the lyrical nature, of the popular version, to its regale status. Please
read Wicliff; please do read Tyndale; nay, read the very Greek, at its source, from the mouth
of the Irish Thoroughbred (as an aside, as for the Gray Mare being the Better Horse, it
depends on the couple, gentlemen. We are not here to pass witty judgements on others. Who
gets to wear the Pants has been a sensitive debate of late [The other day the exegete, a
person who is usually critiqued as an Inquisitor of Manners, had to encounter an awkward
situation where he, going by the normalcy of the world and its Etiquette, greeted a Lady with,
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"Good Evening, Ms. Gown!", only to be met with a fiery look. It so happens, the exegete was
informed later by a Chaperone, that Ms. Gown is actually known as Mr. Pants in his/her,
her/his circle and that's how he/she, she/he would like to be addressed. (How the exegete
got past the Chaperone to accost the Lady is why the Chaperone owed an explanation!)]
Needless to mention, such uxoriosness, the doting affection towards the uxor, the connubial
dotage, as SJ calleth it, was frowned upon even during Elizabethan ages. That said, we would
rather keep it as it fitteth and behooveth the Men of Letters, the Learned Club,the very
gentlemen that we are; Which is not to gossip. Well, we can act as Gossips during child
baptisms which is verily not allowed in Latter-Day Saintism. They have zero tolerance on
'Gossips' (if only you would take a moment to appreciate the Pun). Let us please not get into
the gender debates of the aforementioned Thoroughbred. Such neap (though said of the
tides; and its high tide today in San Francisco, the Nineteenth of September, In the Year of
Our Lord, Twenty Twenty-One; the Piers were ebbing with Mother Pacific's Cries of
Happiness!) debates will only put us on a lower pedestal, and especially, with holidays
coming up, we do not want to risk such Disgraceful Demotions, (if only you will take a
moment to appreciate the Prosody, the little brother of aforementioned Pun). Once put on a
lower rung, it will take weeks, or perhaps months, depending upon how low we have gotten
during such debates, to climb back up to the higher realms, of taste and intellect, where we
are presently,pleasantly situated). Her Majesty of The Verse conveys so much in so pithy a
length. Hence, it is the Potency, and not just the language.

For a prophet to earnestly consider and re-translate, at length, such a Verse, so as to make
clear what it means, rather, what it should mean, must have been done with much
deliberation; with much intent. Hence, the exegete appeals to you to pay heed to various
translations of the Verse, in different languages, liturgical or not, and finally land upon
Prophet Joseph, The Junior's verse, to be in a well trained position, and be as prepared as a
Boy Scout, to discern a distinction. The very distinction, you will come to realize, rests not
just in the language, but the hermeneutics of it. As for the other criticism, the elongation of
the Original Pithiness, one can only say that the lack of the Original Pithiness is
compensated by a tropological reading in the form of a cosmological poetry, and establishing
a smooth continuity, like how a well-sharpened Graphite Pencil would go over Conic sections,
avoiding the saltatory leaps of The Macropodidae, of the very Plan we were preached in the
form of a Merry Tiding; it could not be preached otherwise. It had to be Terry and Merry, with
Cherry and Berry (if only you would take the other moment you had reserved for your better-
half to appreciate the Rhyme, the cousin of aforementioned Pun). Such was the
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Stiffneckedness of Israel - Room 2455, the Ten Downing of Scriptures, has taken an especial
interest, and tenderly care, to cherry-pick verses from the Canon for a dedicated topic of
StiffNeckedness, the very Neckedness of the Giraffe; of the Gerenuks.

Gentlemen, its time to Close, and is Half-past the usual Bedtime of the exegete, who
consciously avoids The Art of Elucubration and hence saves those precious drops of
Nocturnal Oil:

Oh, the Witching Time of Night, which Witch,bays, the Wee-Wee calls, at the Moon;

The Owl Muse of Rhyme, in Spite, from Ditch, plays, the Gee-Gee squalls, too soon!

Closing is an Art of the Rhetoric; Art of the Epistle. Let the exegete make his best attempt to
keep it terse.

We are not talking Acts 45:67, or Hewbrews 39:28, or why and wherefore, the Parashah or
the Talmud or any complicated Habitude, as ratios were once called, of dancing Integers. We
are simply talking Her Majesty of The Verse.

Happy holidays and expecting an express reply

Yours So Very Truly,

The exegete.

* Old English for fastened, attached

** Old English for Five

Nota Bene:

1. The exegete would like to extend this appeal to arrange for a formal coronation of the
verse John 1:1 inviting the most respected dignitaries in the field of Letters;Twenty-four
in Greek, twenty-six in English, and twice as many in Latin. To invite the Hebrew Letter
of Twenty-Two, for a Johannine coronation, would cause much whispers and murmurs
amongst other invitees, as it did cause once when the exegete was amidst a fellowship

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 of women; part of which event was anecdotally shared in this epistle, and another part,
dialogically, in a United States Supreme Court Writ of Mandamus. In any case, if you
decide to do so, we can always justify a familial extension: an extended family, as is
normally said. A slighter extension will lead us to the Dead Sea Scrolls which is not part
of the Canon. Slight more, in another direction, to Reformed Egyptian which is
essentially Ornithology-in-Miniature: the Tufted Titmouse Whistles, the Pine Warbler
Trills, and the American Goldfinch Chip-Chip-Chik-a-Rees; this not being enough, the
Professor also studies the non-verbal communication like Wooing and Mating. Which
Professor obtained a Doctorate from a prestigious British Varsity for the thesis entitled
"How to Instantly Mousetrap 'Chick-A-Ree Chick-A-Ree Calls' and swiftly relay them, as
an Hickory Dickory Morse Code, to the President of the United States? An under-Atlantic
Conduit between United Kingdom and the United States, from Her Majesty to the
President". Hence, much Prudence must be exercised.

2. The exegete would like to dedicate this epistle, on behalf of All Men of Letters, to that
One Man of Letters, who acts as a true representative (true blue, as practising Latter-day
Saints call it; them that grew up in the religion and knows its various shapes and
seasons, and all manner of her vicissitudes, like their own skin. Proselyte and be
condescending: Is that what they want? Like how the Jew once looked down upon the
Proselyte? He still does. "We are happy that you are baptized. Now, what do you know
about us? Why are you here in the first place? Pronounce "S-H-I-B-B-O-L-E-T-H" for
us." - what kind of a practice is this? OR, the very OR, did the Expert Mason of the Church
listen to the Psalmist and reject the stone?) of us gentlemen who revere literature, the
one and ever only, The Reverend, Doctor. Dryasdust, Fellow of the Society of
Antiquaries, and hitherto unknown, and made known for the Very First Time, a graduate
of Salomon's House, and a Citizen of Bensalem. The exegete would also like to make a
request to transfer the Exclusive Felicities, once bestowed upon, the Bachelor of
Divinity, Late Fellow of Christ's College, Mr. Mede^^, to Dr. Dryasdust: "That Reverend,
Ludicious and Learned Divine". Such a fellowship, as the Society of Antiquaries, in
modern times, can only be equated, and duly compared, like equating an antique coin to
a shining Bullion, to the Very Prestigious Sterling Fellowship, the Fellowship of Arches,
Bryce, Canyon, Capitol and Zion; the last of which is part of the Article, Gentlemen. It IS
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 part of The Article. Going by the very Josephine Johannine Verse, was not The Article, in
the beginning, an handwritten response to one Mr. Wentworth, Editor of Chicago
Democrat, which now, timely and seasonally, held by Independence of Jackson County,
at the very intersection of East Twenty-Third and South Crane? The practising LDS
(pLDS) says, "it is part of our belief system; DARE YOU mess with it!". The same pLDS,
when asked about the pith-poetry conversion, plays the American Apologist in Uniform;
in Suit; in Tie! He renounces Wicliff, he renounces Tyndale, he renounces the very Greek.
He says, "Sir, this is United States. Can you please step aside? We need to check your
Papers!". The entire armor of The Officer, backed by the Puissance of the State, nay, the
LDS Inspector, backed by the Church, stares, through your eyes, right into your Soul
("AND THE BODY AND THE SPIRIT", SAITH HE), and challenges you for the Signet: the
Red Wax Impression of Her Majesty and the Profuse Use of the Ideal in this passage; The
Capitalization. And what for? For did the Poet question the Poem, the very Poesy of John
1:1, in this case. "We are just doing our job, acting on Information." What Information?
"The Fun", saith The Officer, "the Fun made, of and at, the Calque". The Calque of Rashi,
is what he is implying. The Red Chalk of Disparagement was smeared on The Calque of
Rashi, nay, on Rashi, the Rabi Salomo, himself. The Talmudist has reported it based on
some trial Court documents. Summons have been served, sure. The parties have not
even met and conferred yet, and the Trial is not expected to open anytime within the
next one year, if at all it opens. But, the Talmudist, representing the Jewish Community
Center of San Francisco, 3200 Califonia Street, has initiated a premature action. It is not
just the Calque. He has also reported the pick-pocket Eloquence. What business is it of
the Talmudist whether the exegete is eloquent in pick-pocket language or not? This is all
the exegete has to tell the Talmudist, 'come and hear'. "The Signet please", insisteth the
Officer. The Signet shown. "Purpose of your visit?" "Coronation of John 1:1", the Poet
arrogated unto himself. "A simple 'ith' would have solved the problem", speaks the
Puissance. 'Saith', instead of 'Says'. 'Rashi Saith', instead of 'Rashi Says'. The former
would be reported as Fun too; but not as the Problem of Calque." The Officer continues
to inspects the Signet, and declares, "We will let you enter the country because
somehow you manged to establish eye contact throughout it all, and your breath
doesn't smell of Alcohol. But, as a polite warning, please be advised that when the Paper
says Coronation, and you attend a Wedding, it can be deemed Fraudulent Entry. You
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 cannot even go to a Sacrament meeting, "NAAAAY" (pokes fun at the Poet), not even the
Burger Joint (what is an exegete's business at the All-American Burger Joint, implies The
Puissance). Enjoy your stay here. Next..." There is a Next; There is at least one behind.
There has to be. For the "Next" sounded positively affirmative. Resounding, almost like
the Trojan Herald, Stentor! The Poet is not the Last. As the First Viscount Saint Alban
saith, "Bounty and magnificence are virtues very regal, but a prodigal king is nearer a
tyrant than a parsimonious: for store at home draweth not his contemplations abroad;
but want supplieth itself of what is next, and many times the next way: a king herein
must be wise, and know what he may justly do."
3. Such Prudence of Remembering the spouse of Lot, informally called Ms. Ado, or Edith,
as the Midrashist fondly calleth her, who was Cations and Anions as Brine, NAY, those
Ions of very herself, now stored away, mummified, in a larder, comes in handy here.
Being Last is not deemed Fraudulent by the State, but mutating the Intent is: On a
Coronation Signet, you cannot go to a wedding, not even a Royal Wedding; but what The
Officer says is much deeper; he says "you cannot even WANT to go to the wedding!
Well, we know the music sounds pleasant, the gathering has laughter, and it is a merry
Matrimony of Wine and Cheese. But that's not what you are here for." Turpitude, Ladies
and Gents, from the Latin turpis, means deformity of thoughts. Actions that lead to
crimes involving such moral deformities is taken extremely seriously; here, in the United
States in particular, and anywhere in general. The Blonde's grandparent once wished the
grandchild birthday, a happy one, and sought pardon for the belatedness. The Blonde,
probably sensing a bait in the Pardon, and sagaciously not rising to it, addressed the
wisher by the first name (and elsewhere just by the first two letters of the First Name),
and replied with a pearl of wisdom, "what mattereth not is the belatedness, what
mattereth is the THOUGHT!":- enarrated, Belatedness will expressly be forgiven, and
well-meaning thoughts, the products of healthy cogitation, readily accepted; What was
not mentioned in the reply is the corollary: deformities of which thoughts would duly be
tried and rectified through Institutions.

4. "Polite Warning", the Puissance says! What the State warns you is not the Law, Ladies
and Gentlemen, rather, the Imputation, or the lack of Knowledge thereof. "Polite
Warning" is to let you know that Miscognizance is not tolerated. The Puissance says,
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 "That's how we gauge Development; that's how we gauge Advancement; simply, by
discrediting Miscognizance. Where shall we start?," asketh the Puissance. "Let us begin
with the sextuple-wedded King, Henry the Eighth. The Readeption would be a good
starting point too. But, we would rather stick to The Eighth! Among other things, he
brought about radical changes to the English Constitution. In his Thirty-Second year of
Reign, King Henry released a Statute: Capitulum Nine, "Maintenance and Embracery Act
of 1540" ", the Puissance continues to read, verbatim, from the Statute, "That the
Justices of Assise shall in euerie Countie within their circuits, two times in the yeare, viz.
in the time of their sittings for taking of Assises, or deliuerie of the Gaoles, cause open
proclamation to be made as well of the said statute, and euerie thing therin contained,
as also of all other statutes heretofore made against vnlawfull maintenance,
champertie, embracerie, or vnlawfull retayners, to the intent that no person hearing
the same, should be ignorant, or miscognisant of the dammages and penalties therein
contained."Now, Dear Poet, who arrogates unto himself a self-obtained/printed Poetic
License, one last bit of advice before you set foot on our Soil, 'Ignorantia facti excusat'
BUT 'Ignorantia juris non excusat'. That is to say, We don't care if you know or not who
our President is, BUT We do care that you should know that you cannot run for the
Office. Hence, the Polite Warning. Now, Good Evening, and enjoy your rest of the day."

5. Anyways, John, as Johannine Dr. Dryasdust is affectionately called among his peers, will
no doubt accept this dedicatory with much expected graciousness out of him .

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 A BORROWED IDEA ON HOW GOOD TO MAKE LIQUOR

"Quo ditus byne aut herbae, aut simile quid corpori liquoris infunditur, eo magis crassescere
turbidumque existere solet. Decoctio autem quo longior, eo plus defoecando valet. Atque in aperto ratio
est, quae dictat, plus crassi corporis liquori admisceri, quo infusio longius protrahitur. Decoctio autem a
tempore longiore habet, ut expurget supersiciem, aut foeculenta ad fundum dejiciat. quare exactissima
clarificationis ratio est, primo infundere, deinde infusum decoquere, ut in cerevisia sieri solet, cui ante
inditur brasium, quod post cum lupulo decoquitur. Hoc ad separationem pertinet."

RAVI S. VAIDYANATHAN

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 YOURS SO, SO, VERY TRULY

FOOTNOTE FOR COPYRIGHT INFORMATION

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IS SUN A STAR OR A PLANET?
The Problem of Induction
Ravi S. Vaidyanathan - October 2, 2021



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 1. The irony of stupidity: The question, at the swift instant of its reception, sounds
extremely stupid. Simply because it does not verify with the Fact! "Lack of Veracity", says
the educated man. "Voraciously Veracious", is our college grad. Swing the "Chevreul
pendulum" in front of our grad, gain his focus, and ask "At what point did you realize the
sun was a star?" Nine out of Ten times, the answer will be "In Middle School while I really
did not want to be in that class because Jessie from the other class was playing out-of-
doors". The TOTAL effort our grad has put in learning the Fact, of sun being a star, is
subconsciously admitting some hearsay. It is subconscious because Jessie was playing
outside and our grad, then a small student, did not even volunteer to hear this all-
important fact.Oh, the ease and comfort of such Passive Learning! But, as the story goes,
many, many years later our college graduate owns this ill-obtained Fact as if Dr. New'n
and our graduate spent several months on field contemplating the cosmos and ending up
jointly discovering the stellar nature of the Sol. The ownership and propriety of the Fact is
so personal and strong that our college graduate calls everyone, who calls the sun a
planet, total idiots.This is the IRONY OF STUPIDITY. But please note that our grad
student is a voracious "reader" nowadays - listening to audio books while stuck in traffic.
2. The Irony Continueth: These audio vibrations, the very revelations of the mishna,
has gone on puffing up (puffeth and puffeth and puffeth) the knowledge of the graduate,
as Saul of Tarsus writes while on his mission in Corinth, till he is almost Thither. Just
before hitting the spot Thither, the Thither Spot, not from hither, for he is never hither,
came the most difficult question of his life, for which our just-about-to-be-grad lacketh
wisdom. He doesn't waste any time, NAY, doesn't exercise prudence, and makes haste:
runs and leaps, by leaps and bounds, that which locusts are ordained for, like a
mongoose, springs and saltates, saltates and salivates, salivates and salvates, to his god, to
ask of him, and find the answer. Salvation through Saltation? That has been his
pedagogical training - "Hey god! Hey god! me lacketh wisdom for the thousandth time.
Please tell me the answer, NAY, whisper into my ears. I need to run back, answer the
question, and win the Five Guineas attached to it. Pro tanto, and no more. Please show me
your altar and I will burn the incense like I always do!" to know the answer for which
there is a reward. Unrewarded questions, he does not care about. AND, guess what?
Receiving the answer, saltating and springing back at an higher speed now, solving the
question, on paper, the graduate gets THITHER, accurately, to THITHER SPOT! And now

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 is officially licensed with a well printed diploma that pronounces unto the world,
"Hitherto, This, Very This, Unidentified and Unkown Mr. X, has, at the flick of a magic
switch, the Swish of The Magic Wand, or the Scratch of The Lapis Philosophorum,
whichever is faster, has reached Thither Spot, and, by way of the Ennoblement of the said
Mr.X, he shall henceforth be called Doctor Philistine of Philosophy, from the Southern
Coast of Palestine^^**! And he, The Just Now Ennobled Doctor Philistine, also receiveth
Five Guineas worth of coins." Five Guineas, Ladies and Gentlemen! The mere, from the
Latin merus, Five Guineas? Not a Ten, but a Five? The graduate runneth back and forth
like a football, to accomplish this? To Quote Ya'akov, Brother of the Lord, through First
Viscount Saint Alban^^^**, this Doctor Philistine "schal be licned to a man that biholdith
the cheer of his birthe in a mirour."
3. The Medieval Page is different. The Page is sent, by referral, to observe traditions
and manners of The Kingdom, for the Page himself would be a Knight in the future. As
the First Viscount Saint Alban says that The Father of his imaginary Salomon's House
(named after Salomon de Caus), "had two pages of honor, on either hand one."^*^ How
can someone be so close to The Father of Salomone's House unless there is a very high
level of trust? Our Bubble Seeker is not the Page. Our Bubble Seeker does not want to
'graduate', to grow in grades or degrees, from Hither to Thither, but rather, render larger
by catapulting himself from Thither to Yonder; Yonder where there is 'weeping and
gnashing of teeth'? The Irony repeateth Itself.
4. Formal Exhortation: Dear People, please be very warned that once you receive the
aforementioned "OMNI DIPLOMA", there is no coming back. It is a point of no return. A
no man's land. You cannot even claim the status of a 'ba'al teshuvah'. Or you can,
depending on how you view life. In all, the entire world will appear an indiscernible, and
unindividuated, mass of idiocy, including your own Kith and Kin.
5. While the TB LDS exhorts, he also lets "them worship how, where, or what they
may." (AOF #11). Wherefore, thou there, Know Thy Almighty, before thee shake hands
with Him.
6. Agency: All this for what, one may dearly ask. There has to be a deeper longing.
There has to be an external agent, in the name of Passion, working from within? The
external agent overshadowing, and eventually overtaking, the real agent known as
agency among Latter-day Saints : and the Bible Dictionary of the Queen's Quad lacketh an
entry for THIS word? THIS very word which is copyrighted, protected, and held, and
taught, primarily, by Latter-day Saints? Is this a printing error? NAY, the Printer Hedlock,
the very Reuben Hedlock*, says he will NOT print the dictionary without this word in it;

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 his dismissal was overridden, and the Bible Dictionary came out without the damn word
in it! Befriend thy Church Historian and talk with him: he telleth you this, and more. And
more. And more. Until you are pushed to the very Brim of Faith and stand there in an
indecisive Crisis. The Church Historian patches it up at the end of it all: "Thou should
follow Christ, but Thou followed the Church Leader; Thy Ward Missionary knoweth
better, but Thou didn't? 'The Truth Appears So Naked'...That any purblind eye may find it out.'
Because thou got sacked from the Prestigious Seminary Teacher calling?" All this, and
more, the Church Historian saith. "Really? Word for word?", asketh the Reader. "Word for
word, Dear Reader, a Clever Exchange of Homonyms."
7. The Church Historian's Folk Tale of Taming the Quarter:

"Let me tell thee a story," continueth the Historian, "which the previous Historian told me
when I took Office, whose prior Historian told him the same, and which I will tell the next
one who taketh this Office. You see the Roll of Quarters here. Every case like yours who
cometh to our Office, we tell them, as a Warden would tell an outgoing inmate, 'You are
not the First, and you won't be the Last either. This Office does not offer forgiveness. Here
is a commemorative Quarter for you. Please use this to call someone who really cares for
you.' and give them a Quarter, and The Latter-Day Pamphlet, called 'Plan of Salvation'
withal. At the end of the month, we go to the same Telephone Box to do our monthly coin
collection. And we gather the coins and say to ourselves, a job well done! For two reasons:
One, it tell us that this person probably has someone who cares for him, and Two, He does
not know the value of this Quarter, and a Quarter well Tamed! Uncirculated, Circulated." I
am telling thee this story and giving you a Quarter^^^, as is our Custom. Good Bye, and
have a nice day!"
8. Passion: How it, the Passion, got in, in the first place, is part of a bigger narrative.
But, your inquiry is right. The answer is this: To seek the "BUBBLE REPUTATION", as The
Bard puts it. This, in addition to the Fiver. To what lengths would them go to seek this
bubble reputation? "even in the cannon's mouth" [you can find one in the Battery
Chamberlain Trail]. Such foolhardiness! A fully loaded cannon with roundshots ready to
set off anytime. The Bubble Seeker kisses the lips, squeezes the face into the Muzzle,
slowly sinks himself into the barrel, like how the Smallest of Small, The Shadow of a
Shade, neither the penumbra nor the antumbra, but the complete umbrage, the fallen
angel ever falling (Stella cadens non stella fuit), who was That Very Same in the beginning,
Estateless, Homeless,His Most Insignificant, the son of perdition, would ensnare and suck
you into the dark abyss. "This Very Same", is what the then Apostle Smith, Senior, nephew
of the Latter-day Saint Founder, prophet Joseph Smith, euphemistically implies,sticking to

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 the decency of early 1900s (Attention Editor: This clause will fall under social
commentary. Hereby petitioning that it pass through (or retain in) your Uncle Sam alias
Brother Jonathan Sieve`^*; because it strongly helpeth with the context), by saying, "Some
Hymns Profane Deity". Unraveling the euphemism instantly tells us that The Hymn is the
very Scripture. Profanities have gotten into the scriptures which is an elaborate discussion
of AOF#8. How can this diminutive non-entity,Οὗτος, the he, guide one to any light at
all? Or, notwithstanding which, are you walking into it, with your eyes wide open,
knowing bloody well what the Repercussions are, or will be? It, the very he, takes the
dried pith of Juncaceae, dips it in the Grease of a Swine, borrows a little heat from
Prometheus, lights it, and offers:"Here, this is light, the Light of Putrefaction. Kindle
Innumerable Rushlights with this and bring the fruits thereof, Lit Fruits, rotten or not,
unto me, and announce unto Everyone, 'We are Here to Light the World, One by One' and
install a portraiture of yours with the Swine-Grease-RushLight!" Hitting the first solid shot,
smelling the Sulfur, realizing it is too late now, his torso gripped by the bore, legs
dangling out, with no way out, stuck, TOTALLY STUCK is our Bubble Seeker. Absolute
darkness is all he sees. Umbrage, as we said before.

"By this the drouping day-light gan to fade,

And yield his roome to sad succeeding night,

Who with her sable mantle gan to shade

The face of earth, and wayes of living wight."

Unable to lucubrate either. A pair of well seeing eyes with no light anywhere around; and
no lucubrations! Whatever happened to 'el imperio donde nunca se pone el sol'' Bubble
Seeker?^^^^ Definitely, not inside the tunnel!
9. Visage: Even then, which "even" The Bard uses, he continues to seeketh the VAIN
reputation. Now, the suffocation has gone beyond tolerable and the legs outside the barrel
start to flap like a petulant child, crying to save his soul: "MINE AND MINE ONLY",
crieth the child. The boat is sinking, all the saline water seeping well into the deck, way
up the hull, and the Bubble Seeker, shoots the coruscant rocket into the sky, that explodes
in fancy calligraphy, like the skywriting of San Francisco Blue Angels, and pronounces,
loud and clear, "JUST SAVE ONLY ME!". How easy to flap the legs and cry for a call as
huge as saving your soul: a wooing call, a cry to mate, by the bird, at the flap of her
wings? But, as it happens in this story, a team of passers-by pulled the graduate out of the
barrel and exposed him to some sunlight. "Are you doing all right, Lad?" inquires the
team. And comes from nowhere, whence no one knows, a smiling countenance saying,
"The Boy is doing all right! Is it not so, Boy?" The face being the same, countenances many,

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 called Visages. One has to have received the Gift of the Holy Ghost, and constantly keep
growing in the Gospel, to be able to discern the various Visages. Using mere tools to
discern Visages will, more likely than not, mislead you.
10. Predatory Claws: A well grown, florid, young man stuck in the barrel like this?
Stuck? NAY AT ALL! The Bard would turn in his grave at the use of such diluted, and
more importantly, HALF-WITTED, vocabulary, for such grave a predicament.
CLUTCHED!!! Clutched and Clawed, by the Invisible Talons of The Bird of Prey, that
renews its age every passing moment! Or, to the Person who is able to See and Discern,
each Talon is Visible and Discernible, like our own Countable Digits, polished by the
Vegan Nail Color: what with our Pink Essie Weingartens, Blue Sally Hansens, Purple Chanel
Le Vernises, Turquoise Deborah Lippmans, Signed Red Christian Louboutins, and the very
name that brings down an entire movement of hard won Restoration,and Restoring still,
the transparent, Joseph Smiths &Cult? What kind of a Sight is this? This is the human
condition one needs to be moved by. This is The Emaciation, the Emaciation of the Soul.
11. Quicksand: Quicksand is part of the Wilderness, and not Civilization. "What
Clarence, but a quicksand of deceit?". If there is any such Clarence in any city, here in the
United States, and especially, in the Urban San Francisco (not the Pope spoken of by First
Viscount Saint Alban*^*), it will be taken to court, and be challenged, for a Billion Dollar
lawsuit. Not a Million, but a Billion. Quicksand alias Clarence is not a Pothole issue.
Yellowstone can have a Fenced Quicksand, a caged Clarence, with at least twenty or thirty
sign boards of Exhortations and Warnings, but not San Francisco, or any Zip Code for that
matter. Christ giveth you the Locus Standi, asketh you to stand on it first, and then walk,
nay, learn to walk, and when worthy enough earn the Locus Sigilli, the very Timbrology of
of your life. This, Mr. Tenuity, whoever he thinks he is, on the other hand, teacheth you
funambulism, the very fun of ambulism, to skirt, and skate on the Quickstand - a fun trick
saith Mr. Tenuity! As First Viscount Saint Alban says, "the tricks of tumblers,
funambuloes, baladines." Or, one of the brilliant openings for a book, written by our
Physician, who in turn is influenced by the aforementioned First Viscount, and which
book was Dearly edited by, none other than, SJ: "Tread softly and circumspectly in this
funambulatory Track and narrow Path of Goodness"^; which narrow path is the Gospel.
"Dear People, do you need a Brochure, a Tablet of Moshe Rabbenu , saying, in THE BOLD,
"funambulism, especially on quicksand, is for professionals, and don't try this at home.
To which is affixed a recipe to boil eggs."? In that case, let us get into a more fundamental
recipe!


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 12. Experimentum Solitarium Spectans dulcorationem aqua salsa:

Tradunt veteres, aquam salsam, si excoquatur, & cocta refrigeretur, potui apitorem evadere, quam
sicruda fuerit; cum tamen sal ignem destillatorium passus inter exhalatos vapores non ascendat, &
aqua destillata fit dulcis, Causa fuerit, quod pars aquae salsa ascendat partim sub specie spumae,
partim in sedimentum abeat, fundumque petat; ut potius separatio dicenda sit quam evaporation.
Sed craffities in vapores assurgere vetat, ut & ascendere negat amaror; simplicibus aquis absinthii
& similium, ubi destillatae fuerint, amarorem deponentibus.
13. Deception: These Tenuity worshiping Ruffians, the Lilliputian*^ Scoundrels, Low
Petty Villains, as SJ saith, the Diabolical Rascals, the Bloody Little Fellows^`, do not
declare their object of Faith. Among other things, which are mostly born out of
Resentments, the primary, and alarming, reason they give is that they do not have to
disclose because they are taken after the very ways of which they worship. A casual,
"that's what god would do" is all they will offer for their Defense. "The Deception is Our
Way!", is their motto. This very line of reasoning broaches the huge topic, both in
Theology and Law, of Justification. This is part of the discussion of AOF#12. If they justify
their predatory techniques, like The Sly Fox in the jungle, based on their Faith, how does
one resolve this? The answer is Law, the Law of the Land. In the United States, it is THE
CONSTITUTION, and its interpretations thereof. Even the Most Powerful Office in the
United States, THE OFFICE, comes under the Constitution. There is nothing "extra"-
constitutional. If there is any such thing, it will verily, dearly, squarely and fairly fall
under "What-is-Law" jurisprudential discussion which ONLY the Supreme Court of the
United States has the authority to clarify.
14. Ego: Ego, the Hardening Egg, the Recipe for which we just gave you the Brochure, is
hard as a rock and keeps solidifying. Why is he, the graduate, stuck in the Barrel, in the
first place? Because, to the challenging question he faced, he was unable to say, "I DO
NOT KNOW THE ANSWER." Harder the rock of ego, the boiling egg, more difficult
would it be to admit defeat; which defeat is not Hector losing to Achilles in the Trojan
war; which defeat, here, is admitting with an "I-do-not-know" to "which came first,
Chicken or the Egg: attached is a prize money of Five Guineas?"
15. Pin: All it takes is a little needle, NAY, a more little pin, to burst this Bubble. But
people will not bother to burst it. Because beneath the bubble lieth a boulder of ego.
Bursting it will cause more harm than good. Especially, The Woman: with Her highly
sophisticated sense of Intuition, saith She, "I am NOT bursting it, and that is why people
call me Smart."

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 16. Had we discovered this Fact on our own we may have a claim on the "Stupidity
Call". But did we? We did not. Refer to Dr. New'n example above. [Please note that our
passworded pages have deeper analogies that we cannot share here. Because analogies
are part of our "logos" product.]
17. ἀρχῇ:

It is this word that requires the real exegesis. This is a cunning employment of homonyms
shared across the first and the second verses. We will not get into it now, but reserved for
the book.
18. Title: If you think about the Titular question, what is implied is thus: Is your
reasoning deductive or inductive? Let us oversimplify this: If Sun were a star, planets
would revolve around it. What we see, we believe; Paganistic, in a way. If the same very
Sun were a Planet, the Sun that rises and sets, irrespective of your egotistic existence (Oh
no! The world will damn spin without your pismire of an existence), it revolves around a
Bigger Sun. Do you get the drift? In the latter sense, it becomes a means to a bigger end.
This is again a reasoning argument very much like the Renaissance Person! What Christ
was preaching during His mortal ministry was mainly "Salvation"; and the only means to
accomplish this is by Exercising Faith in Christ - which has nothing to do with reaching
this higher end. Not that He did not mention it. It is just that it is NOT part of the gospel.
And Christ always claimed He was the Son. Here is a fundamental difference between
Paganism and Latter-day Saintism - The former places the faith on god, mostly the
Tangible God, or a Governing Body, the latter in Christ. That is to say, the latter knows
there is God, the Father in Heaven, but still places faith in Christ. All stories or myths of
Nativity depends on how you receive them - meaning how you view the Sun itself.
Nothing was miraculous about Christ's mortal Birth. Nothing was, and is, Divine about
Christ. He was born as normal as you and I. Please note that His Most Insignificant is very
manipulative - one doesn't have to be derogatory to insult you; one can laud you as a
King when you are not one. What more, the person can even proclaim it to the entire
world and make them believe that you are the Very Emperor of the World, when yo uare
not. There are very simple litmus tests for these situations: if you are not entitled to a
certain Claim, you will be unable to handle it. Her Majesty has to be able to handle the
Title and cannot say, "You can call me by First Name."[In another essay, the exegete
discusses the hamartiology of placing faith in god, apparently paradoxical. Placing faith
in even The Father in Heaven, is a sin; not one person in the History of Theology has
addressed this (as part of an enarration of AOF#1; unlike other Articles AOF#1 requires
Exlcusive Clearance even from the men who grew up in the Church).]

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 19. Enish-Go-On-Dosh: Figure Five from the The Hypocephalus mentioned above may,
at the very first sight, not make sense. There are deeper, sometimes dual, interpretations.
The very Sun, alias Enish-Go-On-Dosh, borrows its light from Kolob. Figure Five of the
above cut is all about inductive reasoning. And the Buck stops at Father in Heaven. Please
do not bring King Follett discourse into our doctrine sessions (irrespective of who you
are**). That said, King Follett discourse owns the status of a fancy add-on, a good swag,
and a prestigious collectible.
20. A Mathematical Theory of Communication^^^***:

If you sense any wrath at all with this scathing diatribe against our Bubble Seeker it is
simply because there has not been 'A Mathematical Theory of Communication' ever since
it was published. Is that why the paper, The Paper, was renamed to 'THE Mathematical
Theory of Communication'? Where is THE PAPER? All we have ever had is AWARDS and
AWARDS and AWARDS!

MATHEMATICAL INDUCTION
Inductive reasoning is oftentimes confused with mathematical
induction. Below is a problem of iterated functions, which when
performed more than twice, which happens to be the case here, can
produce such beautiful outcomes as Mandelbrot's sets. This problem can
be solved using mathematical induction, and otherwise. Mathematical
Induction is all about formalism. As formal as it gets. Formalism, in
addition to requiring a certain standing within the field, is very hard.
But, they sustain. For things worthy people put efforts to formalize
them because such formalization stand for hundreds of years. It is not
permanent, but is not ephemeral either. The inherent hope is that there
will come someone in the next hundred years or two to take it up and
sustain it for two hundred more years.

After solving it, using mathematical induction, think about how it differs
from the "methods" adopted in inductive reasoning. Which "methods" was

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 The Right Honorable, The First Viscount Saint Alban was known for.

* Reuben Hedlock and Hyrum Smith are two unusual, modern names that
occur in the canonized scriptures. Both of them are part of the Pearl of
Great Price. While Re'uven occurs in the Torah, Hedlock does not. What
more is interesting, the name, Reuben Hedlock, is part of a facsimile;
still technically canonized. This goes more than being a Fact because
both the names can be claimed as "taken from the Scripture."
^`These are not music bands.

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REFERENCES

Caption

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HOC SIGNATUM

RAVI S. VAIDYANATHAN

DATED THE SECOND OF OCTOBER, TWENTY TWENTY-ONE, ANNO DOMINI NOSTRI JESU CHRISTI.

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