Learning Alongside Anton Long

° Preface
° 1. Classic Texts
° 2. A Learning Opportunity
° 3. Origins Of Anti-Fascist Lies About The O9A
° 4. The Deofel Quintet, The Last Writings of Anton Long, and Diary Of An Internal Adept
° Appendix I: Sapphic Sorcery – In Praise of The Feminine
° Appendix II: On The Anti-Patriarchal O9A Ethos
° Appendix III: Reflections on Dyssolving – Diary of an Internal Adept

°°°°°°°

Preface

The first part consists of quotations - screenshots - from classic, pre-2018, Order of Nine Angles (O9A, ONA) texts written by Anton Long or by
one or more of the few extant O9A Adepts, and which texts explain the nature - physis - of O9A philosophy, and how the O9A is, was, and can be
presenced in the causal. All the texts are, as of September 2012, available via the medium of the Internet.

The second part consists of messages sent, in September 2021, to and from a "social media" account associated with our TWS Nexion, and in
our view are revealing of the character and intent of believers of the lies and disinformation and propaganda about the O9A contained in the
post-2018 anti-O9A FBI manufactured narrative. {1} A narrative assiduously propagated by anti-fascists and used by anti-fascists, by their
political supporters, by journalists, by politicians, and in others, in their campaign to have governments ban the O9A and have possession,
publication and distribution of O9A literature suppressed and made illegal, as has occurred in many Western in regard to literature that
questions the modern religion, or myth described by its detractors as holocaustianity.

The exchanges are revealing of the character and intent of believers in the anti-O9A FBI narrative for several reasons, including: (i) because of
their disinterest in or inability to provide evidence from O9A primary for the claims they make about the O9A despite repeatedly being
challenged to provide such evidence {2}, and (ii) because of their continuing and apparently fanatical belief in the lies and disinformation and
propaganda about the O9A despite all those lies, and the disinformation and propaganda, having been exposed many times since 2018 as lies,
disinformation and propaganda {3} and (iii) because of their ignorance of O9A philosophy and their arrogant refusal to undertake research
into that philosophy through reading the works authored by Anton Long between 1976 and 2012, and (iv) because they believe in and repeat ad
nauseam the modern trope - the urban now Internet myth - that Myatt=Long and refuse to provide or out of ignorance cannot provide anything
probative in support of their belief.

The third part provides some background to how the chief propagandist of the anti-fascist group leading the "ban the O9A" campaign was
compelled by his character to champion the lies and disinformation and propaganda about the O9A contained in that post-2018 narrative.

The fourth part provides an overview of three neglected works the study of which can provide an initiated appreciation of O9A philosophy.

TWS Nexion
Oxonia
September 2021

°°°

(i) https://nypost.com/2021/08/26/fbi-funded-neo-nazi-book-publisher-court-docs-reveal/ (ii) https://www.jpost.com/diaspora/antisemitism/fbi-

paid-over-100000-to-neo-nazi-for-insider-info-report-677938

{2} For example, O9A philosophy does not promote rape, misogyny, or child exploitation, or similar dishonourable things. "We" have for years
asked anyone to show us where in the writings of Anton Long (1976-2012) he promotes such things. No one has done so.

{3} Refer for example to:

(i) Exposing Twelve Basic Errors, included in Omega9Alpha: Episteme, available at https://archive.org/details/episteme-v1

(ii) Fallacies Of Anti-O9A Propaganda, included in Omega9Alpha: Episteme, available at https://archive.org/details/episteme-v1

(iii) A Guide To Lies And Disinformation About The O9A, available in The Truth About The O9A, available at https://archive.org/details/truth-
about-the-o9a

(iv) Anti-O9A CEO Is Angry Again, included in Discovering Nexion Zero, at https://archive.org/details/discovering-nexion-zero

(v) The Sinister Tradition In The Real World, included in O9A - Occult Phantom Menace, available at https://archive.org/details/o-9-a-occult-
phantom-menace

(vi) Refuting Anti-Fascist Lies About The O9A, in Discovering Nexion Zero, at https://archive.org/details/discovering-nexion-zero

(vii) O9A Reply: State Of Hate 2021, in Discovering Nexion Zero, at https://archive.org/details/discovering-nexion-zero
 1. Classic Texts

Anton Long: The Aeonic Perspective of the Order of Nine Angles

(2011)

°°°
 On The Anti-Patriarchal O9A Ethos
(2017)
(included below as Appendix II)

°°°

Anton Long, 2011

https://archive.org/details/o9a-development-arete

°°°

Anton Long, 2008

https://archive.org/details/o9a-development-arete
 °°°

Anton Long: Acta Est Fabula Plaudite

(2011)
https://archive.org/download/o9a-trilogy-print/o9a-trilogy-print.pdf (pp.255-256)

°°°

Bewraying The Order of Nine Angles

(2013)
https://www.scribd.com/doc/274386784/Bewraying-The-Order-of-Nine-Angles

°°°

O9A Compilation 2013

https://www.scribd.com/document/185715729/Order-of-Nine-Angles-Compilation-2013

°°°
 Questions About The Order of Nine Angles
(2017)
https://archive.org/details/o9a-questions-2017-v5b-1

2. A Learning Opportunity

TWS Nexion:

Let's assume for the moment that Myatt=Long and that he created the Order of Nine Angles and that he, here and elsewhere over at
least the past decade, has used pseudonyms to hype and defend the O9A. Let's also assume that there are only him and few others -
say, less than seven - who are actual members of an entity known as the O9A.

The result? He's got you thinking about the O9A, writing about the O9A, making podcasts about the O9A, trying to laugh at the O9A
and at him. He's also got you trying to demean and mock the O9A and him by the same means and mediums.

Not only that, he's managed to get the FBI and their paid agent provocateur to discredit the O9A. Got anti-fascists everywhere doing
what you are doing; got politicians in Britain and elsewhere trying to have the O9A banned. Got journalists and academics and others
writing about the O9A. He's inspired hundreds around the world to be "O9A" or claim to be "O9A" or write about the O9A.

In brief, he invented the myth of the O9A and the myth of Anton Long. As a result, thousands of people over the decades and around
the world have reacted in some way to the O9A, or interacted in some way with those claiming or assumed to be O9A.

Now let's assume Anton Long really is a satanist. Does sinister - satanic - manipulation come to mind? Being japed? You really should
be able to hear him laughing at all those who have reacted in some way to his satanic myths.

Have you and others so infected in your psyche by such myths done anything comparable and affected so many people in so many
different ways, for better or for worse?

Whatever, welcome to the O9A Victims Support Group.

Anti-Fascist Reply:

TWS Nexion:

How plebeian. Context: a hypothetical scenario based on what O9A critics believe about the O9A re Myatt-Long, using nyms here,
and so on. From "our" replies here you should have surmised "we" don't accept such a scenario. But you seem to.

Your excuse now seems to be that you believed O9A shit was so dumb that you decided to make fun of "us" publicly, and yet you have
no answer to O9A stuff like the 159 page "Esoteric Hermeticism Of The Order Of Nine Angles" - https://archive.org/details/hermetic-
o9a - or items such as "The Acausal And ὁ θεός" and "De Vita Coelitus Comparanda" and "Sorcery In Virgil's Aeneid" and "The Latin
Picatrix, The Arabic Ghayat al-ḥakim, And The O9A" in the 300 page "The Seofonfeald Paeth" at https://archive.org/details/o9a-
trilogy-print

It seems the O9A you try to make fun of is the φᾰντᾰσῐ́ᾱ - impression/appearance - presented via Sutter of a FBI psy op. A psy op you
don't seem interested in exposing here or via a podcast.
 °°°

Anti-Fascist Reply:

Notice how in reply they make no mention of the O9A texts we referred to in a previous message and which refusal to engage in a rational
discussion using O9A primary sources is a symptom of believers in the anti-O9A narrative just as such refusal was in respect of latter-day
Levey-following self-described satanists between 2008 and 2017.

TWS Nexion:

Thank you for your message. Nikola Poleksic is an individual with his own opinions. He is not the O9A - i.e. O9A philosophy - and so
presents his own interpretation of that philosophy, as he is entitled to do. Others who wrote about ToB are also not O9A and present
only their own views, opinions, and interpretations of that philosophy.

I/we are also not the O9A, and never had anything to do with the ToB and never wrote about it; check out archived texts on
https://web.archive.org/web/20210601000000*/http://www.omega9alpha.wordpress.com/ for items by TWS Nexion or by Rachael
Stirling, or by R. Parker, or by nyms such as Morena Kapiris, Kerri Scott, etcetera. We were suspicious about it from the start.

Your claims therefore seem to "us" to be examples of "secundum quid et simpliciter" and of Incomplete Evidence.

Also, there never was an O9A "outer representative" - it was part of the O9A's  Labyrinthos Mythologicus, see https://web.archive.org
/web/20210515224206/https://omega9alpha.wordpress.com/labyrinthos-mythologicus/

It was jape, a test, for those allegedly "appointed", and for aspiring neophytes and mundanes.

Apropos us being "dumb" - you miss the point which was that you reacted to a false perception of the O9A regardless of the excuse
you made and make for such a reaction. If we are so dumb then why bother to react at all, not to mention react many times to the
O9A and interact with others many times about the O9A on social media, elsewhere and via several podcasts?

We are amused when no one provides evidence for the claims inherent in that FBI manufactured anti-fascist adored false perception
of the O9A, and if they try to do so - as Jake Hanrahan recently did and as Lowles still does - their claims are easily dismissed, as they
have been by us since 2019 citing the writings of Anton Long and exposing their fallacious reasoning. BTW, the latest wheeze in the
Lowles campaign to have the O9A banned is due to be published today. Enjoy. He like many others really does seem to believe the
O9A is an "incubator of terrorism" and extremely dangerous.

We especially are amused by irrational individuals who apparently really do believe that I - and the other six in our Oxford nexion who
have written about the O9A for nearly a decade - are Myatt because I/he/she/they used and use so many commas and/or many
hyphens or defended Myatt or because we used words such as probative (probative probative probative) or because we in homage
(and/or perhaps in fun) used now out of fashion Myattian spellings like saught instead of sought and/or because we used the now
deprecated but lawyerish "and/or". And so on.

You claim to be interested in the "deep Sate" and yet AFAIK are not interested in researching, in exposing, the anti-O9A FBI psy op.
No curiosity about who financed Martinet Press, who really legally owned it, or if anyone paid taxes on book profits. No curiosity
about who wrote the many books Martinet Press published and who printed and bound the books. Sutter and wife certainly did not
write them all, if any.

We - suspicious of Martinet Press from the start - once asked someone connected to Martinet Press about the Arabic manuscript on
which The Devil's Quran was allegedly based as we wanted to read it. They did not respond.
 BTW, the Sutter/FBI story only broke this year. We have been exposing anti-fascist lies about the O9A, spread by Sutter via
AtomWaffen, and by others, since 2018. See for example the items in https://web.archive.org/web/20210515224206/https:
//omega9alpha.files.wordpress.com/2020/08/reasoned-response-v9.pdf

The anti-fascists failed to reply.

3.  Origins Of Anti-Fascist Lies About The O9A

Prefatory Note:

The following short article titled Anti-Fascist Lies About The O9A was written by me in April 2021, some four months before a journalist
revealed details of a United States court document which stated that since February 2018 the FBI had paid a self-styled follower of O9A
esotericism and publisher of neo-nazi and occult books US$78,133.20 plus expenses of $4,378.60.

It subsequently transpired that the money paid between 2018 and late 2020 - amounting to over US$41,000 (around UK£30,000) a year - was
part of an FBI Psy Op (undercover psychological operation begun in 2017) to discredit both modern neo-nazis and the O9A by (i) persuading
neo-nazis and followers of O9A esotericism that terrorism, misogyny and rape and even paedophilia were acceptable, and (ii) by inciting some
individuals to commit criminal offences including supporting and preparing acts of terrorism, and committing rape and paedophilia. As a result,
several young men were arrested for such crimes with most being jailed. It also transpired that before 2018 the FBI had since 2016 financed
the publishing company run by their agent provocateur and had some of their agents or contacts write some of the books published by that
company, Martinet Press, which ceased activity late 2020 and whose profits have never been publicly accounted for.

As a result of this covert government Psy Op, and the propaganda produced and circulated by duped neo-nazis, by some duped self-styled
followers of O9A esotericism, and the jailing of several duped young neo-nazis for criminal offences, anti-fascists became a part of that Psy Op
by creating an anti-O9A narrative which repeated, ad nauseam using the Big Lie technique, 1 the lies, disinformation and propaganda about the
O9A that were central to that government Psy Op and which led anti-fascists and their followers to demand that the O9A be banned as a
terrorist organization and also because, according to them parroting the lies of the FBI agent provocateur, the O9A advocated misogyny, rape
and paedophilia. The chief architect of the "ban the O9A" crowd and the chief propagandist of the FBI manufactured anti-O9A narrative since
2019 was Nick Lowles of the campaign group Hope Not Hate who managed to obtain the support of several British politicians and journalists.

Whether Lowles was a willing, enthusiastic, part of the Psy Op, or just duped by it, is not known at this time.

Morena Kapiris
September 2021

1. The Big Lie (große Lüge) where a lie – or several lies – about a person, or persons, or group, is or are repeated so often by so many and by various means that a large
proportion of people accept the lie or lies as fact even though nothing probative – no evidence acceptable in a Court of Law – is ever presented.

°°°°°

        The post-2018 propaganda campaign against, the lies about, the Order of Nine Angles (O9A) by the anti-fascist group Hate Not Hope -
otherwise known as Hope not Hate, and HNH - had their origins in a small number of self-described neo-nazis {1} in America and in UK
praising some O9A literature, quoting from some O9A texts {2}, and displaying the O9A seven-pointed sigil. Some of these individuals were
members of new neo-nazi groups such as AtomWaffen Division (AWD) and National Action (NA) many of whom were young men.

This use of the O9A sigil and of some O9A texts, and this praise of some O9A literature led Nick Lowles of HNH prematurely and mistakenly -
or deliberately out of bias - decide not only (i) that the O9A had influenced such new neo-nazi groups, and (ii) that some of the members of such
groups were also members of the O9A, that the O9A itself was an "incubator of terrorism", and (iii) that he should publicly loudly trumpet his
belief that the O9A was both neo-nazi and satanist. These were premature and mistaken - or deliberate - decisions for several reasons.

First, because they were based on a lack of knowledge of, a lack of research into, the O9A. Which research, using readily available O9A
primary and published sources, would have revealed the true nature of the O9A. Sources such as The Satanic Letters of Stephen Brown,
published in 1992; Naos - A Practical Guide to Modern Magick, published in 1989; The Deofel Quintet, published between 1976 and 1992; The
Last Writings of Anton Long, published in 2012; Diary Of An Internal Adept, published in 1998; The Esoteric Hermeticism Of The Order Of Nine
Angles, published in 2016, and The Seofonfeald Paeth, published in 2019. {2}{3}

Such research would have revealed the pagan, hermetic, nature of the O9A and thus that both neo-nazism and satanism were used as
antinomian, heretical "causal forms", as short-term learning experiences of a decades long and individual Occult quest for wisdom.

Second, they were premature and mistaken decisions because they were based on the fallacious assumption that the O9A was a group, an
organization, with a "leader" and with "members" whereas it was and is an Occult philosophy, an anarcho-nihilist sub-culture, manifest in (i)
individuals following its Occult philosophy, or in (ii) autonomous cells or small communities termed nexions bound by a code of kindred-honour.
Third, they were premature and mistaken decisions because underlying them was the assumption, the belief, that Anton Long, founder of the
O9A and author of most of of its texts from the 1970s to 2012, was in fact David Myatt, an admitted neo-nazi extremist for thirty years
(1968-1998) and an admitted supporter of radical Islam for ten years (1998-2008), An assumption, a belief, which Lowles fanatically believed
but never, over more than twenty years, provided anything probative - any evidence admissible in a Court of Law or any evidence from primary
sources - to support.

In brief, the decisions made by Lowles were based on prejudice, bias, and not on reason and research, with Lowles not only committing various
logical fallacies - such as the fallacy of Incomplete Evidence, the fallacy of secundum quid et simpliciter, and the fallacy of argumentum ad
verecundiam - but also refusing to change his opinions and conclusions, admit his mistakes, or do detailed research using O9A primary sources,
even when evidence has been repeatedly and publicly presented over a period of several years to contradict his opinions and conclusions. {4}

Such a harsh refusal to change opinions and conclusions, admit mistakes, or do detailed research are signs of not only prejudice and bias but
also of fanaticism, of an extreme devotion to an ideology. Using Myatt's definition of an extremist - derived from his forty years as a practical
extremist - as "a person who tends toward harshness, or who is harsh, or who supports/incites harshness, in pursuit of some objective, usually
of a political or a religious nature," {5} then Nick Lowles is most certainly an extremist, someone who has certainly been rough, severe,
unsympathetic, biased, and prejudiced against, the O9A, against Mr Myatt, and against the perceived, the ideological, enemies of his own Hate
Not Hope political group.

°°°

Background: Nick Lowles And Hate Not Hope

Hate Not Hope - aka Hope not hate, and HNH - is a self-described anti-fascist political advocacy group and had its origins in the acrimonious,
post-2010, dispute between Nicholas - Nick - Lowles and fellow Jew Gerry Gable who in the 1970s founded the anti-fascist group Searchlight,
with Lowles joining Searchlight in the 1990s and progressing to become editor of its magazine, also called Searchlight.

According to reports at the time, the dispute arose over tactics and policy and a failed attempt by Lowles to blackmail Gable's wife Sonia over
an alleged incident in her past. The dispute over tactics and policy was described by Sonia Gable - in a post in her short-lived column in
Searchlight magazine - as about truth and honesty and her belief that the anti-fascist cause should be truthful and not engage in spreading lies
about and making spurious allegations concerning their opponents, something which Lowles, apparently, was already adept at doing and
encouraging, and something he made an essential part of his HNH organization. He also recruited like-minded anti-fascists such as long-term
police informer and pretend nazi Matthew Collins who would later go on to publish a fictional account of his life, and of his sudden
"conversion" to anti-fascism on the road to a Pub, in the ghost-written book Hate: My Life in the British Far Right.

It was not long before Lowles, with his Media, political, and Establishment contacts - many made through Searchlight - received financial
support from billionaire Zionists such as Alan Sugar and George Soros, and Mr Nick would spend the years after his split from Searchlight
sycophantically cultivating relationships with journalists - especially at the BBC (Daniel De Simone), The Independent (Lizzie Dearden) and The
Guardian - and with Labour politicians such as Stephanie Peacock. By 2019 Lowles had himself become part of the Establishment having been
awarded, after being nominated by the then Tory government, an MBE in 2016 for "services in tackling extremism". Between 2018 and 2019 he
gave evidence to the government's Commission for Countering Extremism, and is according to that Commission now regularly consulted on
issues relating to extremism and community cohesion by both the government and the police.

Lowles and his Hate Not Hope group support and encourage the censorship of books and the internet under the pretext of "fighting hate
speech and extremism" and also support and encourage denying their declared enemies the freedom and the right to present their views to the
public, with a slogan of HNH being "no platform for racists, holocaust deniers, fascists, nazis, and anyone we don't like."

We have described - renamed - the anti-fascist group at the forefront of the campaign to have the O9A banned, proscribed, by the British
government as Hate Not Hope because in our view it is more apt, given that the lies, the propaganda, the disinformation they have persistently
spread for years about the O9A and about Mr Myatt are indicative of prejudice, intolerance, and hatred - of bias - rather than indicative of
hope, reason, reform, and truth.

Morena Kapiris
March 2021 ev
v. 1.05

°°°

{1} We say self-professed neo-nazis because their racist national socialism is not our National Socialism: in respect of the difference see
https://archive.org/details/ns-two-types

{2} The named O9A texts are available as follows:

(i) Satanic Letters of Stephen Brown,  2 volumes: https://archive.org/details/satanicletters-1 and https://archive.org/details/satanicletters-2

(ii) Naos - A Practical Guide to Modern Magick, https://archive.org/details/naos-practical-guide-to-modern-magick

(iii)  The Deofel Quintet, all five volumes are available from https://web.archive.org/web/20210912065712/http://www.omega9alpha.com/deofel-
quintet.html

(iv) The Last Writings of Anton Long, included in Discovering Nexion Zero, https://archive.org/details/discovering-nexion-zero

(v) Diary Of An Internal Adept, https://web.archive.org/web/20210516052423/https://omega9alpha.files.wordpress.com/2021/04/diary-internal-

adept-v1.pdf

(vi} The Esoteric Hermeticism Of The Order Of Nine Angles, https://archive.org/details/hermetic-o9a

(vii)  The Seofonfeald Paeth, https://archive.org/details/o9a-trilogy-print

{3} Rachael Stirling, of the TWS Nexion, has published her own list of Essential Texts Regarding Understanding The O9A with links to on-line
copies. The list is included in the chapter titled Discovering The O9A which is part of the compilation Discovering Nexion Zero, at
https://archive.org/details/discovering-nexion-zero

{4} Many of his mistakes, and his illogical reasoning and that of others, have been pointed out in recent texts such as:

(i) Exposing Twelve Basic Errors, included in Omega9Alpha: Episteme, available at https://archive.org/details/episteme-v1

(ii) Fallacies Of Anti-O9A Propaganda, included in Omega9Alpha: Episteme, available at https://archive.org/details/episteme-v1

(iii) A Guide To Lies And Disinformation About The O9A, available in The Truth About The O9A, available at https://archive.org/details/truth-
about-the-o9a
(iv) Anti-O9A CEO Is Angry Again, included in Discovering Nexion Zero, at https://archive.org/details/discovering-nexion-zero

(v) The Sinister Tradition In The Real World, included in O9A - Occult Phantom Menace, available at https://archive.org/details/o-9-a-occult-
phantom-menace

(vi) Refuting Anti-Fascist Lies About The O9A, in Discovering Nexion Zero, at https://archive.org/details/discovering-nexion-zero

(vii) O9A Reply: State Of Hate 2021, in Discovering Nexion Zero, at https://archive.org/details/discovering-nexion-zero

{5} "By extreme I mean to be harsh, so that my understanding of an extremist is a person who tends toward harshness, or who is harsh, or who
supports/incites harshness, in pursuit of some objective, usually of a political or a religious nature. Here, harsh is: rough, severe, a tendency to
be unfeeling, unempathic." David Myatt, Understanding and Rejecting Extremism, 2013, ISBN 978-1484854266

4. The Deofel Quintet, The Last Writings of Anton Long, and Diary Of An Internal Adept

Three of the most neglected yet important works in regard to understanding O9A philosophy - works never mentioned let alone read by O9A
critics, academics, and the anti-fascist opponents of the O9A - are (i) the five Occult novels that comprise the Deofel Quintet (1976-1992), (ii)
the Last Writings of Anton Long (2012) and (iii) Diary of An Internal Adept, published in 1998, and which works amount to over 650 pages. {1}

The Deofel Quintet

The five novels are explanations of O9A esoteric philosophy and present and use the medium of fiction to provide an alternative to the
hundreds of non-fictional texts written by Anton Long to explain that philosophy. None of the novels of the Quintet are about or deal with
politics or disrupting "the system" by revolutionary or "terrorist" means. None of them deal with or even mention National Socialism or neo-
nazism. None of them involve "racism" or are "anti-gay" or misogynistic.

Thus, and importantly, they expose the anti-fascist lie that the O9A is misogynist: for the first four novels not only contain strong, positive
female characters (such as Fiona in The Greyling Owl, and Lianna in The Giving) as well as positive gay characters (such as Fenton in The
Greyling Owl) while the fifth novel - Breaking The Silence Down - is concerned with Lesbian (Sapphic) love. A love well-expressed in an Occult,
and O9A, context by the article Sapphic Sorcery – In Praise of The Feminine published in 2009. {2}

The first two novels, Falcifer and The Temple of Satan,

"are concerned with initiate type learning experiences: gaining esoteric knowledge, participating in ceremonial overtly 'satanic'
rituals, and experiencing the part of the satanic ethos that concerns personal pride and personal pleasure. But they also deal with
how personal emotion - especially love - affects them, can complicate their lives, as well as offering them opportunities to learn and
advance further in their anados. Which advancement is the concern of The Greyling Owl, of The Giving, and of Breaking The Silence
Down. For example, The Greyling Owl deals with a type of 'hidden sinister sorcery' that owes little or nothing to what has become
accepted as 'the Western occult tradition', satanic or otherwise, with its demons, its invocations and evocations, its rituals, and people
dressing up in robes. Instead, it concerns someone being manipulated, brought into a position of influence, without even knowing or
suspecting there is an occult aspect; someone – in modern parlance – being 'groomed' to at some future time use that influence for a
sinister purpose as directed by the person or persons to whom he is now indebted [...]

That is, there is a revealing of how the O9A often operates, and has operated, in the real world; and how O9A people are often
secretive, with their occult connections, and their interest in the sinister, unknown to colleagues and friends.

The novel titled The Giving concerns preparations for a rural ancestral tradition which involves no satanic or witchcraft ceremonies
in which words are declaimed, and when the ancestral ceremony called 'the giving' occurs - toward the end of the book - it simply
involves the folk of a village assembling by an altar covered with fruit, food and casks of beer, who then take their bound human
sacrifice toward a bonfire around which the village folk dance, sing and shout.

The Giving like The Greyling Owl has a strong female character, Lianna, who is adept at manipulating men, only more so than Fiona
in The Greyling Owl. An adept manipulation which the real-world tests Lianna sets the potential male human sacrifice, and her
potential chosen mate, reveal and which tests are not understood as tests by either man.

The novel Breaking The Silence Down concerns the sometimes complicated relationship between three women, and is a paean to
Western 'Faustian' culture, to Sapphic love, to matriarchy, and of how in the sinister-numinous esoteric tradition, both pre-O9A and
O9A, women were and are important and indeed vital." {3}

The Last Writings of Anton Long

As noted in many texts describing the raison d'etre of O9A philosophy, the ultimate goal of the individual following or inspired by that
philosophy is the discovery of wisdom, of Lapis Philosophicus, {4} the jewel of the alchemist, {5} one means to which discovery is the quest,
the anados, that is the O9A hermetic Seven Fold Way.

The two short texts - titled Lapis Philosophicus and The Enigmatic Truth - that form the last writings of Anton Long are mystical and especially
informative in regard to disinformation and propaganda spread by opponents of the O9A:

"The story ends with an anticipated discovery: that the penultimate stage (however named: Magus, GrandMaster, GrandLadyMaster)
of that life-long genuine Occult journey which begins with initiation (of whatever kind: hermetic, ceremonial, self) is the same
whether one began on, and thence followed, what has been described as 'The Left Hand Path', or whether one began on, and thence
followed, what has been described as 'The Right Hand Path'. For in the context of beyond The Abyss, such designations based on such
a dichotomy become, and are, irrelevant because without sense and meaning. That is, the 'outer secret' of the inner, the real, the
living, alchemy is that the end and the result of both our apparently separate journeys is the same; the same place, the same
understanding, the same knowledge.

For wisdom is undivided, the same for all of us, whatever we believed or assumed when we began. Or expressed another way, lapis
philosophicus is what it is, and always has been, and does what it does, and always has done, in terms of how it affects and changes
those few who have succeeded in their decades-long endeavour and thus discovered it, and discovered it where it has always been
hidden. Naturally those who have not discovered, not found, lapis philosophicus either will not appreciate this or will disagree with it;
as will, of course, all those who pretend to others (and/or to themselves) that they have found lapis philosophicus and thus claim or
award themselves some exalted title or some Occult grade or whatever." Lapis Philosophicus

"The wisdom acquired, the finding of lapis philosophicus during the penultimate stage of the Way, means two particular things, and
always has done. (i) living in , {6} in a private manner and sans all posing, all rhetoric, all pomposity, all ideations; and (ii) having an
appreciation, an awareness (sans words, ritual, thought) of what is now sometimes known as the acausal – of Nature, the Cosmos, of
 the connexions that bind life and thus of the illusion that is the individual will, and which illusion sillily causes a person to believe
'they' are or can be 'in control'. These two things form the basis of a particular and reclusive way of life of a particular type of person:
the type known, in one locality, as the rounerer of The Rouning.

In effect, the enigmatic truth is that those who have found lapis philosophicus – whatever path they took on their journey, whatever
their prior views, beliefs, assumptions, ideas, praxis – live in a similar manner and have acquired the same weltanschauung. An
enigmatic weltanschauung that needs no descriptive name and cannot, in its simple fundamentality, be communicated, let alone
taught, to those who either have no natural intimation/intuition of it (for or from whatever reason) or who lack an inner changing
(wrought via pathei mathos) of a sufficiency necessary to propel them beyond the illusion of conflicting opposites and thus beyond the
deceptions of their known and their unknown (their hidden, inner) egoist.

There is thus no magick; no one true Way; no one true praxis; no one true system; no one 'genuine' Order/organization/group. There
is no secret knowledge – no secrets, no mysteries – to be revealed, to others. No chain of authority. As there can be no disciples since
there is no mastery. No individual or individuals to be lauded. No longer any need to pontificate about, or even inform others about,
the journey, about what has been seen, experienced, found, along the way." The Enigmatic Truth

Diary Of An Internal Adept

The published Diary is a transcription of the handwritten journal of an Occult initiate written in the 1990s: an honest and revelatory narration
of the three-month long O9A Grade Ritual of Internal Adept undertaken in the Outer Hebrides, and makes it evident that the anados (ἄνοδος)
of the O9A Seven Fold Way is a personal, a difficult, and an essentially pagan, quest which in its fourth (Internal Adept) stage involves not only,
as one reviewer wrote, "complete oblivion for the ego", {7} but also the cultivation of empathy, for

"The esoteric technique that is the O9A Rite of Internal Adept has been shown, by many decades of experience, to work in cultivating
the faculty of empathy, and thus in developing the skill of Dark Empathy. During this Rite, the candidate has nowhere to hide – they
are alone, in a natural and non-urban environment, bereft of human contact; bereft of diversions and distractions; bereft of comforts
and especially bereft of the modern technology that allows and encourages the rapid and vapid and mundane communication of
abstractions and impulsive emotions and responses.

All the candidate has are earth, sky, weather, whatever wildlife exists in their chosen location – and their own feelings, dreams,
beliefs, determination, and hopes. They can either cling onto their ego (their presumed separate self-identity) and their past – onto
the mundane world they have chosen to temporarily leave behind – or they can allow themselves to become attuned to the natural
rhythm of Nature and of the Cosmos beyond, beyond all causal abstractions: beyond even those esoteric ones manifest, for instance,
in the Septenary Tree of Wyrd, which are but intimations, pointers, symbols, toward and of the acausal essence often obscured by
causal forms and by written and spoken words, and which acausal essence such a development of empathy provides a wordless and
an esoteric understanding of." {8}

In an understated way the Diary reveals the allegations, the assumptions, the misinformation, the propaganda, the rants, of O9A critics and of
the politically motivated opponents of the O9A for the assumptions, the misinformation, the propaganda, the rants, that they are.

As the author of the Diary writes:

"Looking back over the experiences of the last ten or so years, I felt a new awareness beyond my own personal desires and goals. An
awareness of the essential goodness and unselfishness of people, which can easily be missed, amidst the fervour of one's ego. It is an
awareness of the 'light' side that balances the fanatical 'dark'. To learn to give in an unselfish way. To learn tolerance, and become
part of a greater struggle to bring human decency and honourable behaviour. To do something for others, for no personal gain."

That is, as mentioned in several O9A texts ignored by O9A critics and by opponents of the O9A, there is a transition to, an experiencing of, 'the
numinous' as opposed to the experiencing of 'the sinister' that marks the first three stages of the Seven Fold Way. A 'numinous' experiencing -
an individuation - which is a prelude to the next stage: the Enantiodromia (ἐναντιοδρομίας) of The Abyss which is a melding of and then a
passing beyond both 'the numinous' and 'the sinister'.

The Diary is referenced by Senholt in the book The Devil's Party: Satanism in Modernity, Oxford University Press, 2013, p.271.

TWS Nexion
Oxonia
2019 ev
(Revised 2021 ev)

°°°

{1} (i) Deofel Quintet:

° Breaking The Silence Down - https://archive.org/details/breaking_the_silence_down-v1-1

° The Giving - https://archive.org/details/the_giving-v1-1

° The Greyling Owl - https://archive.org/details/the_greyling_owl-v1

° The Temple Of Satan - https://archive.org/details/the_temple_of_satan-v3-1

° Falcifer - https://archive.org/details/falcifer-v1

(ii) Last Writings of Anton Long, included in https://archive.org/details/discovering-nexion-zero

(iii) Diary of An Internal Adept, https://web.archive.org/web/20210516052423/https://omega9alpha.files.wordpress.com/2021/04/diary-internal-

adept-v1.pdf

{2} See Appendix I

{3} https://archive.org/details/deofel-quintet-o9a

{4} Refer for example to Beginners Guide To The O9A in Omega9Alpha: Episteme, https://archive.org/details/episteme-v1

{5} Lapis Philosophicus means the "jewel of the alchemist", since the term Philosophicus means an alchemist and not, as is commonly said, a
philosopher, just as lapis (qv. λίθος τῶν σοφῶν) when used in Latin alchemical texts means "jewel" and not "stone".
O9A aural tradition relates that λίθος as a jewel, or precious stone, was attested by Herodotus, who in The Histories, Book II, 44, wrote, in
reference to "the sacred Temple of Heracles", ἣ δὲ σμαράγδου λίθου λάμποντος τὰς νύκτας μέγαθος.

It was possibly used in the same way by Aristotle who wrote, in reference to the Nine Archons,

ἀναγράψαντες δὲ τοὺς νόμους εἰς τοὺς κύρβεις ἔστησαν ἐν τῇ στοᾷ τῇ βασιλείῳ καὶ ὤμοσαν χρήσεσθαι πάντες. οἱ δ ̓ ἐννέα ἄρχοντες
ὀμνύντες πρὸς τῷ λίθῳ κατεφάτιζον ἀναθήσειν ἀνδριάντα χρυσοῦν, ἐάν τινα παραβῶσι τῶν νόμων: ὅθεν ἔτι καὶ νῦν οὕτως
ὀμνύουσι. Athenian Constitution, 7.1

Also, as noted in English–Greek Dictionary: A Vocabulary of the Attic Language by S. C. Woodhouse, published by Routledge & Kegan Paul in
1910, the term λίθος describes a jewel, as in Plato:

ὧν καὶ τὰ ἐνθάδε λιθίδια εἶναι ταῦτα τὰ ἀγαπώμενα μόρια, σάρδιά τε καὶ ἰάσπιδας καὶ σμαράγδους καὶ πάντα τὰ τοιαῦτα: ἐκεῖ δὲ
οὐδὲν ὅτι οὐ τοιοῦτον εἶναι καὶ ἔτι τούτων καλλίω. Phaedo 110 δ-ε

{6} As one commentator noted:

"the term in propria persona has a long literary and scholarly usage beyond its more recent legal connotations (legal connotations
which someone searching the internet will find and assume describe the meaning of the term). The literary and scholarly usage
includes the sense of someone speaking 'in propria persona', as opposed (for example) to 'the passive voice'. Thus, someone living 'in
propria persona' would suggest something to the intelligentsia."

{7} The review of the Diary is republished in Appendix III below.

{8} The Place of Empathy in the Esoteric Tradition of the Order of Nine Angles in Omega9Alpha: Episteme, https://archive.org/details
/episteme-v1

Appendix I

Sapphic Sorcery – In Praise of The Feminine

We seek to be with – and to love – girls and women because they are feminine; because they are not men. We desire girls, and women, because
we like, we love, we enjoy, their delicate softness – the touch, the taste of their lips; the smell of their breath, their body; the warm softness of
their breasts and of their arms as they embrace us and hold us close. We love, we enjoy, their very femininity; that which makes them female.

We love the way they laugh, and how they smile, the very way they look. We love, we desire, them because they are like us – because they know
our pain, our vanity, our weakness, our needs, our insecurities and our worries; and because we can share our innermost secrets with them.

We love them, we desire them, because they are not men. For we do not seek to find in them, these our soft feminine lovers, these our friends,
what makes a mundane man a man, and while we may sometimes, or rarely, like a man of the non-mundane kind, and may even have a non-
mundane man as a friend, we shy away from intimacy with them because of their very manliness; because of that very harshness and often
egotistical strength that makes, and marks them as, a man.

Thus do we have no time for those women who profess to be of our Sapphic kind but who imitate, or who want to be like, or who even may
dress like or may even be, inside, like a man, a mundane. For they, such women, are not feminine enough, for us; as often – these days – some
such women adopt our life as some political role, as some kind of rebellion against the status quo.

It is this very status quo – this mundane masculine, paternalistic status quo – that has compelled us, generation after generation, for century
upon century, to hide ourselves away; to often be a deep well of loneliness, until, perchance, we chance upon someone like us whom we love
and whom we may gently coax to love us, to share the joys of such a gentle intimate sharing that most men – perhaps nearly all men – will
never know.

For it is the gentle touch of a woman that we desire, that we need. Her delicate, soft, kiss. The very delicate softness of her body, and the very
way she may lie in our arms for hours when an impatient man – his sexual often only animal appetite fulfilled – would leave us, alone, as off he
went again to some work, to some hobby, to some new interest, or to chase some new desire.

Hence it is that our very way of loving, of desiring, marks our esoteric manner of doing things. There is, then, for us – for those of our kind –
that feminine empathy, that fore-seeing, that intuitive wyrdful knowledge, that marks us, so that our Rites are feminine, also. A gentle flowing
dance, perhaps, where bodies softly touch, to music. Some spell chanted as we share with our lover the delights of our flesh, naked body to
naked body as moonclad under the stars of night, or within some warm and scented room, we, by touch or kiss, bring ourselves to spasm after
spasm of joy such as a man may never know.

Even our curses are gentle affairs of mind, body, and heart – as if we have sent forth some Nightingale of Death to carry our message and our
meaning as some gentle, beautiful, haunting, yet deadly, song – so that our victims expire as they feel that beauty, that softness, within us, and
only too late, far too late, know their lives for the strident wrongness it has been. Death, revenge, enwrapped within a subtle softness and a
feminine beauty.

We seduce; we do not, like mundane men, rant and rave. We enchant, with body, dress, perfume, movement, eyes; we do not demand or take by
force, for we have no need to. We are subtle, yet strong; we do not make some show of or boast about our prowess, but veil it. For we are what
we are, the very embodiment of, the very essence of, woman, and the opposite of present day, and former, mundane men.

Often, there are no need for words; for the verbal diarrhoea of words that mundane men often seem to send forth, pleased as they, the men of
the mundanes, often seem to be with their own harsh barking barbaric voices. No, for us there is often and instead that wordless sharing when
eyes meet, fingers lightly touch, and the essence of what makes us female seeps out to touch another of our kind, as perfume seeps away from
where we placed it on our delicate wrists, or behind the soft lobes of our ears.

We love, we enjoy, delicate softness. We love Nature as She herself is and as we find Her. We do not desire, as men of the mundanes do, to
decimate and destroy Her, to dominate Her. Instead, we empathize; we love; we leave Her alone in our reverence, as we tend to try to leave the
world of men of the mundanes alone until some harshness or some wrong afflicts or harms us and our kindred, and then, then indeed we are
gentle no more; for there is nothing more subtle, nothing more dangerous and nothing more deadly in its passion than us, than our Sapphic and
darkly sinister kind, awakened and so empathically aroused.

Sister Morgan
Dark Daughters of Chaos Nexion
2009 ev

Source:
https://web.archive.org/web/20150925133828/https://omega9alpha.wordpress.com/sapphic-sorcery/

Appendix II

On The Anti-Patriarchal O9A Ethos

Question: "I read that one of things that differentiates the O9A from other Left Hand Path occultists and from other Satanists is its anti-
patriarchal ethos. Could you expand upon this?"

Reply:

As noted in the O9A text Distinguishing The O9A, {1} distributed in 2016, "One of the most outward practical signs of the O9A logos is the fact
that the O9A has and always has had Sapphic nexions and – according to an academic source {2} – "has more female supporters than either
the Church of Satan or the Temple of Set [and] more women with children."

For the [O9A] code of kindred honour embodies respect for women and gender equality and – as is evident from basic texts such as Naos – the
O9A also embodies equality in regard to the sexual preference of individuals. Furthermore, the O9A has always emphasized that "only through
the female are the forces represented by the three alchemical substances and their nine combinations capable of being released in a physical
way." {3}

That is, it is women who are the key to creating, opening – and keeping open – nexions to the acausal. Thus, in the O9A, women are of
fundamental importance, equal partners, and indeed essential to the O9A, with the O9A ethos contrary to and opposed to the misogyny still so
rife in the Western world, as elsewhere. Terran men in their majority seem to have a genetic predisposition to be arrogant, misogynist,
competitive, and desirous of war and conflict. Until, that is, some are touched – perhaps transformed – via pathei-mathos: by grief, by personal
suffering, by such personal loss of loved ones or comrades as – even if for only moments – place their own mortal lives into a supra-personal,
sometimes even into an Aeonic, perspective.

Yet each new generation of terran men begins anew. Self-assured, arrogant, misogynist, competitive, and desirous of war and conflict, as they
so often in their majority are. To them, this new generation, the pathei-mathos – such stories – of their forefathers seem unreal; voices of a past
generation to be perhaps condescendingly listened to but seldom if ever appreciated and almost always never to become a source of learning.

Thus, given the dominant patriarchal ethos of past eras and of the current era, does the cycle of a lack of conscious, willed, evolution continue,
and repeat itself, generation following terran generation. Which is where – for those who know – certain esoteric traditions come into play.

For such traditions preserve, hand on to each new generation, a means, a praxis, whereby that learning of previous generations has been
distilled into a transformative, an alchemical, essence so enabling us, both men and women, as a sentient species to consciously evolve. One
such means of esoteric transformation is the Seven Fold Way (7FW) of the Order of Nine Angles. For the 7FW is basically a series of
consciously undertaken practical experiences.

Experiences which can – which should – provoke the person into learning about and being honest with themselves, with such experiences and
such learning enabling the person to develop their own weltanschauung and thus be independent of previous dogma esoteric or otherwise.

In other words, the 7FW evolves the individual because they have an understanding which transcends the human made dialectic of opposites –
the abstractions, forms, categories, terms, the naming – which has guided the thinking and often the way of life of most humans for thousands
of years. This understanding goes beyond words and is highly personal; germane to the individual.

Of pathei mathos in general, that is, outside of an Occult context, [David] Myatt writes in one of his metaphysical tracts,

"For we human beings, pathei-mathos possesses a numinous, a living, authority; [for] the wisdom, the understanding, that arises from
one’s own personal experience, from formative experiences that involve some hardship, some grief, some personal suffering, is often
or could be more valuable to us (more alive, more meaningful) than any doctrine, than any religious faith, than any words one might
hear from someone else or read in some book." {4}

In esoteric – occult – terms the foundations of the 7FW (and thus of the Order of Nine Angles) are (i) pathei mathos consciously produced
through an individual undertaking particular tasks and rôles both esoteric and exoteric, and (ii) the knowledge that our evolution as a species
is an individual, a personal, an Aeonic, one and does not and cannot be done by ‘secret occult societies’ of whatever kind, cannot be done
through external forms or forces such as politics or religion or by social doctrines or laws being applied to a society or to societies. That is, it is
individuals and their pathei mathos who and which are evolutionary, the basis – the quintessence – of the 7FW and of the Order of Nine Angles.

TWS Nexion
2017

Original Source:
https://web.archive.org/web/20170509065220/http://www.o9a.org/wp-content/uploads/o9a-questions-2017-v5b.pdf

Printed Source:
Baeldraca: Order Of Nine Angles, 2019, ISBN 978-1689931953

°°°°°

{1} https://web.archive.org/web/20200809050543/https://omega9alpha.files.wordpress.com/2018/04/distinguishing-the-o9a-v4.pdf

{2} J.R Lewis, Satanic Attitudes, in Asbjorn Dyrendal, James R. Lewis, Jesper A. Petersen (editors), The Invention of Satanism, Oxford
University Press, 2015. p.191; pp. 194–196.

{3} The Rite Of The Nine Angles, 1979. The MS was published, in the 1980s, in Sennitt’s Nox zine, and was included in the later book
compilation The Infernal Texts: Nox & Liber Koth (Falcon Publications, 1997).
{4} The Numinous Way of Pathei-Mathos. 2013. ISBN 978-1484096642.

Appendix III

Reflections on Dyssolving – Diary of an Internal Adept

The Desert Fathers in the Christian tradition headed into the wilderness to purify themselves and encounter god. Often for many years. Trouble
with entering the wilderness, though, is that all too often that is where you will encounter the devil. As that bloke JC found. His religion-
founding counterpart Mohammad (parking the fact that that nasty piece of work Saul of Tarsus and later the Emperor Constantine invented the
Christianity of today) also had his epiphany holed up in his lonely cave, which had the very unfortunate consequence of creating Islam. This
going into the desert to be alone can certainly have consequences.

But there remains in the human spirit some deep appreciation of the fact that a period of absolute solitude will teach you Very Big Things, and
will also be an experience of extremes – madness, belief in your godhood, perhaps, or some profound enlightenment about what reality is.
Certainly this practice in the world's spiritualities is regarded as make or break time. It will sort the wheat from the chaff.

This manuscript does not include the name of the author but I believe it to be by Christos Beest/Richard Moult. He heads off for his three
month stint as internal adept in a remote part of Scotland (I am guessing). And what will he discover? This piece of writing is desperately
exciting because not least – it is honest and an absolute full frontal dedication to confronting the esoteric and what he might become if he
endures.

Beest admits his fear at the outset, as well as his frequent periods of depression. He feels "pissed" off a lot. The three month period yawns
before him as something unbearable. A scavenger of unknown species annoys him pulling at his rucksack in the night. He badly misses his
girlfriend. Life consists of moving the tent about and gazing at the landscape.

It sounds dreary. But fascinating things emerge and the main one is his determination to see it through. I wonder just how many of us would
run back to civilisation after three weeks, desperate for a beer and a proper meal. After all, this is complete oblivion for the ego – there is no
boasting on Facebook of how elite he is, of what a superior breed he is. He can only write to himself during this time. And he faces the fact that
he cannot face not completing the ordeal.

"I could leave if I wanted. I just know that if I did, so much would be lost. My path would effectively end – a staying at external adept.
I would perhaps go on to live an enjoyable life composing music – but that music would lack the ultimate power that this ordeal can
earth. There would be the torture of what could have been achieved. There would be failure, within me, where it matters."

He realises the wisdom of the three month period – one month would not be enough to create real change.

And then interwoven with the dreariness of the ordeal come many moments of happiness and transcendence, of an understanding of the
esoteric, an appreciation of the amazing landscape. And – I think this is really important – despite his reflexive reluctance to push through to
the end, he actually seeks out places of greater solitude, where the ordeal becomes more pure. The litter he discovers at what he thought was a
remote loch disgusts him. He moves away from the ruins of crofters' cottages because he wants no reminder of human habitation. Moving to a
much wilder, isolated location "I feel very hidden, very content".

He develops a much heightened awareness of just how mundane much of his life in society was. "Many patterns of behaviour now seem blind to
me, fitting unconsciously into some acceptable social/domestic regime. I thought I was really different to others, but in so many ways I had not
seen before, I too have been one of the masses, swept along with all the rest on the great wave of mediocrity."

He loses a boot, and is left feeling desolate. He is overjoyed at finding it again. In the midst of a diet of hot water and porridge, he has a can of
haggis: "It was a spiritual experience, utter joy... Eating now has become a Holy experience – I can see how food is so taken for granted back in
civilisation."

During a walk to collect supplies:

"I was imbued with the sheer determination to overcome...... I feel revitalised with magickal power".

Two months in, he feels he "will be sad to leave this place that is becoming home."

Instead of the interminable length of the time ahead oppressing him, he switches to some concern that he only has a month left to enjoy the
experience."

The irritable moods come and go still, but the creativity in his spirit soars. The "burden of time" remains crushing, though in the third month,

"I often feel fearful of the end approaching."

In the last month his spirit continually oscillates, as it has done from the start, between grumpiness and a kind of euphoric transcendence.
When one seems to have settled in, it unexpectedly lifts, and so, back and forth.

And there is a revelation of humanity:

"An awareness of the essential goodness and unselfishness of people, which can easily be missed, amidst the fervour of one's ego. It
is an awareness of the "light" side that balances the fanatical "dark". To learn to give in an unselfish way." (And this from an ONA
manuscript!) "To learn tolerance, and become part of a greater struggle to bring human decency and honourable behaviour. To do
something for others, for no personal gain."

The rite slowly comes to an end and as Beest feels his head flooding with creativity and new musical compositions, part of him does not want
the rite to end.

"I felt such a mixture of feelings. Absolute relief at having reached this far, and a sense of great achievement, But also, a deep, deep
 sadness at having to leave."

He says he gains many esoteric insights – but sadly does not share them, as "such a distillation is too much – too final". And so the final day and
the realisation that, before a Satanic sunset, "it is the flow, the constant change that is real".

I wanted to know about what happened when he returned home. Perhaps I will be able to find out. But we know from his experience that art is
born out of solitude:

"Art is or can be important. The majority must be touched by a type of creativity if the ultimate aim of encouraging an upsurge in
Adeptship and thus the beginnings of a new civilisation – is to be attained."

°°°°°°°

Source:

https://web.archive.org/web/20170529064121/https://beyondsatanism.wordpress.com/2014/02/18/reflections-on-dyssolving-diary-of-an-internal-adept/

This work is covered by the Creative Commons license Attribution-NoDerivs 4.0

and can be freely copied and distributed (including commercially)
according to the terms of that license