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art, there’s no other physical object in the world that is exactly like
it. Distinct medium-sized physical objects (such as can pass as a
work of art, in contrast to atomic or quantum-scale particles) have
the property that they differ in their constitution and structure in
some discernible way (perhaps apparent only with the use of a
microscope) even if the difference is minute.
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Not so fast, say proponents of NFTs. The issue is not replication but
scarcity. Blockchain technology allows for digital collectibles to be
scarce even if they are replicable. Granted, a digital file can always
be copied exactly. But a digital file on a blockchain when
cryptographically signed by some person or organization of
standing (such as Jack Dorsey in tokenizing and then selling his
genesis tweet) can be scarce, maintain its scarcity, and thereby
achieve value that is negotiable and thus a medium of exchange.
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But whatever you can do digitally once, you can do digitally again.
Unlike physical processes, which typically are irreversible (entropy
again), digital processes are generally reversible, and where they
are irreversible, there’s often a workaround, such as with a
computer game where you simply restart it from any desired point
in the history of play. In consequence, we have no technological
guarantees that Dorsey’s genesis tweet will not be retokenized by
him as an NFT. Instead, the only constraint on proliferation is
Dorsey’s promise not to do otherwise and the social norms that
would hold him to that promise.
Dorsey’s genesis tweet on Twitter, is, like every other digital thing, a
digital file. For convenience and ease of display, let’s take his
genesis tweet to be the following digital file available here at
Expensivity.com: https://www.expensivity.com/wp-
content/uploads/2021/05/Dorsey-Twitter-NFT-orig.jpg. Because
this is a jpeg file, it can be readily displayed as follows:
In answer then to the question about what turns any old digital file
into an NFT, it is this: what’s needed additionally is a digital
signature applied within a digital marketplace. To see what’s at
stake with digital signatures, which is the key concept here, it
helps to go back a generation or two when people and banks
were much more comfortable in signing over checks to other
people. I recall about forty years ago having a friend who worked
with gang members in the inner city, trying to help them break free
of drugs and violence. I happened to have a check that was made
out to me when we met one night at church. Rather than cash it
and give him the cash for his work with the gangs, I simply signed
the check over to him by endorsing it on the back.
Given the signature on the back of the check, my friend was able
to cash it, which he did. But if he wanted, he could have signed the
back of the check under my name, and given the check to
someone else, who could then have cashed it or else signed it to
still someone else. Such signing of the check over to others could
have continued until room on the check ran out. These days,
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Thus, if Alice wants to sign a digital item over to Bob, she takes the
digital item, attaches to it Bob’s address (from his public key), and
then signs it with her private key. By signing with her private key,
she authorizes the change in ownership of the digital item from
herself to Bob, making clear to all members of the blockchain-
based digital market that Bob now owns the digital item. And
because the digital market is a blockchain, it is a secure,
untamperable ledger that reliably records the transaction (at least
it’s supposed to be secure; Bruce Schneier argues persuasively
that the security of distributed peer-to-peer networks that run
blockchains is less than ironclad).
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its laws and strictures. Through my purchase, I will own the picture
in a real sense and can take legal action against anyone who tries
to infringe on my copyright (such as by posting it on a blog without
my permission).
Now answer this: in what sense did I “sell” the digital file? Within
the marketplace of that blockchain, as a matter of convention, it
could be said that I no longer own the digital photo and the other
party now does. So in that sense I sold it. But such conventional
reassignments of ownership within a blockchain ecosystem mean
nothing as far as the real marketplace and real legal system of our
society is concerned. I could, for instance, put that digital photo as
an NFT on the Ethereum blockchain, get paid handsomely by you
in Ether, and then, when you use that photo on your website, sue
you and try to collect damages for copyright infringement.
It’s time to wrap up the review of Jack Dorsey’s genesis tweet and
its transformation into an NFT. Since that tweet was essentially a
short text with a time and date stamp, there’s nothing here to
copyright. Short texts other than poetry can be regarded as having
educational value, and thus can be represented and copied at will
with no copyright infringement, as a matter of what is called “fair
use.”
Anyone besides Dorsey could have taken his genesis tweet and
likewise put it up for auction on the Valuables platform or one
equivalent to it. Anyone can still do this. Dorsey can do it again,
putting his genesis tweet up for sale a second time. What if he did
it a second time? Would the second signed version of his genesis
tweet sell for a lot less than the first time around? Probably. Would
putting it up again devalue the version that Estavi bought?
Probably. While NFTs are new, the debasement of value by
proliferating copies whose marginal value is close to zero has a
long and ignominious history (compare the debasement or Roman
coinage in the first centuries A.D.).
Since it’s always better to actually see how something is done than
merely to describe it, I’m next going to provide two helpful
YouTube videos and then walk readers through the creation, sale,
and purchase of an NFT by me.
The following two YouTube videos lay out “how to do it.” The first is
a bit more general, the second gets more into the nuts and bolts of
turning art into NFTs. The videos are about 15 minutes each.
They’ve had many views. They’re worth watching carefully, not only
for the how-to instruction but also to understand the motivations
underlying the creation and monetization of NFTs:
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SOURCE: https://www.expensivity.com/wp-
content/uploads/2021/06/Iowa-Campaign-Dec-2007.png
Once you get your wallet set up, you’ll see a sequence that looks
like this (which happens to be the one in my wallet):
0x4f74085dfE2f580BaAb770b0DA9c41E6f38E065F
That’s the public address. It’s readily copied by hovering over it and
hitting “copy to clipboard.” You’ll need this address for people to
send you Ether, to send yourself Ether to load onto the wallet, and
to pay for setting up an NFT.
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I would urge readers of this article to browse all these sites to get a
feel for how these marketplaces work and what NFTs are really
like. For me, the overwhelming impression I get from browsing
these platforms is that they make a virtue out of promoting
ugliness, triviality, insipidness, sensory overload, and unoriginality
(notably the kluging and repackaging, via photoshop and similar
technologies, of existing digital items).
For a revealing contrast, I would urge readers also to visit the art
auction houses of Sotheby’s or Christie’s. Granted, NFTs are now
being sold at these auction houses as well, but have a look at this
Sotheby’s auction of American art or this Christie’s auction of 19th
century European art. Not only are you at these auctions buying
unique items of art that cannot be replicated, but once you buy
them and take delivery, you own them in every conceivable sense.
For instance, once they’re in your possession, you can take photos
of them, and the photos will be under your copyright.
To create an NFT, I’ll use the png above that’s the montage of
politicians and press at the 2007 Iowa Democratic Primary. The
image file is about 2MB. To turn this png into an NFT, hit “create” in
the upper right menu at Rarible. You then need to hit either “single”
or “multiple” depending on whether you want a one-of-a-kind NFT
or one that has a fixed number of copies. For my NFT, I chose
“single.”
which you set a minimum price and time for the auction (much as
at eBay). You could as well have chosen an unlimited auction
(which is unexplained on the site but means an auction that simply
runs until you call it). And finally, you have the option of uploading
the NFT but not putting it up for sale.
https://rarible.com/token/0x60f80121c31a0d46b527
9700f9df786054aa5ee5:1082997?tab=details
But I could also have gone with the option to “unlock once
purchased.” The result of doing so is explained on the Rarible FAQ
page:
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The stated cost was .003 ETH, which at the rate of exchange at the
time came to about $7. But there was also a .0063 ETH “gas fee,”
which is the service cost paid to Ethereum miners for inputting
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with the Ether needed to create or buy an NFT, and then do what
you need to get the NFT you want. But NFTs are supposed to
impart some sort of ownership, whether it be full possession in a
real-world sense or even a partial claim that nonetheless has real
traction.
I can also redo this NFT not as a “single” but as a “multiple” NFT
where I specify the number of copies buyers can purchase of it.
The analogy here is with a limited edition of baseball cards, where
buyers can only buy so many copies until they’re gone. But just as
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with baseball cards, where you can always do a second print run,
you can always do a second print run with such “multiple” NFTs. In
fact, it’s even easier with NFTs because it’s all digital. And because
Rarible imposes no limits on what its users can upload as NFTs
(short of pornography or hateful content that violates clear
guidelines), I could hit “multiple” in retokenizing my NFT multiple
times. I could also mix and match “single” and “multiple” any way I
like.
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But the fact is that the Ethereum blockchain, even though it can
function as an all-purpose computer (i.e., Turing machine) and thus
act as a database, it is not adapted for large-scale storage. “Gas,”
the intermediation fees to do anything on the Ethereum
blockchain, can mount quickly, and there are also limits to how
much gas can be spent in a transaction block.
Ethereum’s history of hard forks, including the one that caused the
split into Ethereum (ETH) and Ethereum Classic (ETC), is troubling,
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The crucial thing you’ll find in reading these terms and conditions
is that Rarible is a platform, much like Facebook or YouTube. You
can put stuff up on these platforms, but the platform assumes no
liability (repeat, NO LIABILITY, NADA!) for what can happen to your
stuff once there. What’s more, at its discretion the platform can
entirely remove your stuff. Here’s one relevant passage:
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Later, the Rarible terms and conditions document makes the same
point even more starkly:
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Now it’s true that Rarible could not stay in business long if it willy-
nilly started taking down or taking over its customers’ NFTs. But it
can legally do with NFTs what banks would be held criminally
liable for if banks attempted the same thing with their customers’
money. You may be able to profitably wheel and deal in NFTs at
Rarible for a while. But for how long? Rarible gives all appearance
of a game of musical chairs in which everything proceeds happily
until the music stops. Or, to change the metaphor, it’s like Russian
roulette. You may enjoy the excitement for a time. And perhaps
getting caught up in the excitement is all that matters to you.
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The problem of link rot is real. The average lifespan of a web page
as of March 2021 is 2 years and 7 months. Hence the emergence of
such organizations as the InterPlantetary File System (IPFS).
Addressing the short average lifespan of web pages, and its efforts
to prevent them from being “gone forever,” IPFS states on its about
page: “It’s not good enough for the primary medium of our era to
be this fragile. IPFS keeps every version of your files and makes it
simple to set up resilient networks for mirroring data.”
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True, one might argue that credit cards impose a hidden service
cost, so conventional vendors are always handing us those costs
without making it obvious. But then again, there is also the service
cost of simply loading one’s wallet with cryptocurrency. And then
there’s just buying the cryptocurrency at an exchange (before
transferring it to your wallet): there’s always a cost in exchanging
one currency into another, and that includes changing fiat
currencies into cryptocurrencies.
I also saw the price of Ethereum drop about 8 percent from the
time I bought it to the time I created and purchased the NFTs
described in the last section (in line with cryptocurrency volatility,
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it’s gone way down and way up since). Maybe I would feel more
positive had the price of Ether gone up from the time I bought it to
the time that I completed this exercise, but at every point in the 5-
point process for creating NFTs described in section 3, I had the
sense of being bled.
Laying aside all these costs, what happens once you upload and
create an NFT, putting it under “my items”? What about buying an
NFT and putting it under “my items”? Good luck with any potential
buyer finding it. Take my montage of the Iowa Democratic Primary.
Its exact title at Rarible is “Iowa Democratic Primary, December
2007.” Suppose I punch in “Iowa Democratic Primary” and hit enter
using Rarible’s search feature. A panel of NFTs at Rarible appears,
and you’d think that my NFT should get pride of place, situated in
the upper left as the first thing that users making that search
should see.
The only way that I’ve been able to get to my NFT at Rarible is by
punching in the title “Iowa Democratic Primary, December 2007” or
some portion of this phrase into the search bar and then, instead of
hitting enter, I need to be attentive enough to see that the search
bar has dropped down and is suggesting my NFT. I then have to
click on that drop down link to get to my NFT.
is trying to promote.
=====================================
But, someone may retort, people are making good money creating
and selling NFTs. Just because Joe Schmoes like you, who create
NFTs in an uninspiring exercise, can’t make any money with them
doesn’t mean there isn’t a business model here that can’t thrive.
Such optimism about NFTs is misguided. Certainly, the other
concerns raised earlier in this section should dampen such
optimism. But let’s examine this optimism more closely and see
why it is unjustified.
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The things that SuperRare is looking for and desiring in its artists
make perfect sense. In fact, if NFTs as currently structured at NFT
marketplaces are to have a future, then NFT artists will need to
address and satisfy the concerns raised in these points.
The last point about scarcity goes to what I’ve been saying right
along in this article, which is that NFTs can be proliferated at will.
The technology allows such proliferation. In fact, the only thing that
can disallow it is integrity and trust, integrity on the part of the
creator of the NFT (especially the commitment not to proliferate it)
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and trust on the part of the buyers (that the creator and
marketplace will stand against proliferation and thus ensure
scarcity).
5 Digital Scarcity
When jumping into the world of NFTs, one finds a certain
breathless awe in the face of blockchain technology. One even
hears that blockchain has for the first time made if possible to
create digital scarcity, as though scarcity of physical goods is the
only type of scarcity that existed before blockchain was invented.
Such a claim is both misleading and ludicrous.
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What, then, does digital scarcity look like? Given that a digital item
is just a file consisting of bits that can be copied with complete
fidelity once the full file is in hand, digital scarcity cannot mean a
limit on the number of such copies, since there can be no such
limit for digital files. Scarcity must therefore mean some limitation
on the digital file in question, limiting access to it or the ability to
make certain changes to it. Moreover, such limitations can only
arise with the originator of the file by baking in such limitations
from the start. Digital scarcity therefore can only mean one of three
things (these are exhaustive though not mutually exclusive):
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To illustrate these three points, I’m going to review the sale of the
artist Beeple’s (aka M.J. Winkelmann’s) NFT titled Everydays: The
First 5,000 Days. This is the highest priced NFT ever sold, selling on
March 11, 2021 at Christie’s auction house for 42,329 Ether, which at
the time amounted to over $69 million.
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potential bidders, and the full image that constitutes the actual
work of art, illustrates the partial availability form of digital scarcity.
The full image also raises some interesting questions of its own. It’s
certainly large as jpeg images go (over 319 megabytes). But as a
collage of 5,000 images (one created everyday by Beeple since
2007), it actually does little justice to the original images.
If you visit Beeple’s website, you will find individual jpeg images of
the sort that Beeple used to populate the Everydays collage—the
types of images that he produced one a day over 5,000 days.
These images are on average about 3 megabytes. So if Everydays
fully represented each of the images in the collage, the file size
should have come to 3 megabytes x 5,000, or about 15 gigabytes,
or about 50 times the size of the image that was put up for sale. As
it is, each image making up the collage can have only about 319
megabytes ÷ 5,000 on average, or just under 64 kilobytes. The
purchaser of this collage might therefore have insisted on
including in the sale all the individual images making up the
collage.
the full high-res jpeg of this digital work of art, had it signed over
to his Ethereum address by Christies once he paid for the work in
Ether. It’s that cryptographic signature consistent with Ethereum
protocols that’s the value-add here and what Sundaresan
ultimately paid for.
At the same time, it’s hardly the case that blockchain is the only
way to achieve algorithmic immutability. The current state of a
system may be reliably determined without blockchain technology
(perhaps by such low-tech means as attestation by human
witnesses), whereupon the algorithm operates as it must. Our
present banking system, without the aid of blockchain, operates by
algorithmic immutability.
This last point may seem counterintuitive and even absurd given
the current hype over blockchain in cryptocurrencies and NFTs,
but I’ll justify it more fully in the next two sections. For now,
however, it remains the case that all three forms of digital scarcity
outlined in this section appeared in the sale of Beeple’s Everydays.
I’ve said before that the crucial element in this alchemy that turns a
digital file with no clear value into an NFT that can be monetized
and transacted is a signature. To understand how digital signing
produces value in NFTs, it helps to consider what physical signing
does to produce value in physical things. In practice, physical
signatures create value for physical things in two ways (these need
not be mutually exclusive):
1. AUTOGRAPH VALUE-ADD. The signature is an autograph by a
notable person whose notability is captured by the signature
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With autographs, it’s the notability of the person that adds the
value, and the signature need have no intrinsic connection to the
thing that’s signed. Anything that’s signed by the notable person
becomes more valuable simply in virtue of the signature, and this
applies as much to physical as digital signatures. Of course, if the
notable person signs too many things ( with digital signatures it’s
possible to go crazy with signing by automating the signing
process), the value of the autographs will go down.
Yes, anyone can download and view the image for free, but
they don’t own it and they can’t gain any value from it
without owning the NFT as well. As a collector you want as
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(usually the first place that a digital work appeared) and then
tracking its history across the web.
But perhaps the point of the previous quote is not that digital
artists cannot prove that they created a digital work but that they
cannot simultaneously prove that they created it and also monetize
it. But again, watermarking and digital data embedding
technologies, to say nothing of copyright laws and a digital artist’s
willingness to enforce them to protect one’s own work, make it
possible to prove that one is the creator and to monetize one’s
creation. It’s done all the time. Photo banks such as Getty Images
are money-making enterprises.
But there are two big problems here. The first is one I’ve noted
repeatedly: ownership on the Ethereum blockchain is not
ownership in the real world. Real world ownership is ownership
with the force of law behind it. Ethereum blockchain-based
ownership is purely conventional ownership. It applies only within
the Ethereum ecosystem, and nowhere outside. Intellectual
property law, for instance, remains in full force and will hold
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But what about payment for NFTs? Don’t such payments need to
be made with cryptocurrency? Absolutely not. In fact, NFTs can be
created without the need of blockchains and paid for with ordinary
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The public key will serve as your address to which people can
send NFTs and from which you can send NFTs. Post the public
clearly on your blog. And, as always, keep your private key private.
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Bottom line: NFTs are legitimate to the extent that they can be
made to reside off self-serving cryptocurrency blockchains like
Ethereum and can allow for real-world legal transfers of ownership
of the underlying digital asset. The protocol above shows how this
can be done.
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