Professional Documents
Culture Documents
1. Introduction
x. Ad Hoc Judges
4. High Court
i. Appointment of Judges
v. Transfer of Judges
5. Tribunals
6. Sub-ordinate Courts
7. Judicial Review
8. Judicial Activism
9. Rule of Law
1. Criminal Law: These deal with the committing of a crime by any citizen/entity. A criminal
case starts when the local police file a crime report. The court finally decides on the matter.
2. Civil Law: These deal with disputes over the violation of the Fundamental Rights of a citizen.
Supreme Court has three types of jurisdictions. They are original, appellate and advisory.
The jurisdiction of the Supreme Court are mentioned in Articles 131, 133, 136 and 143 of the
Constitution.
Functions of Indian Judiciary – What is the role of the Judiciary?
The functions of the judiciary in India are:
1. Administration of justice: The chief function of the judiciary is to apply the law to specific
cases or in settling disputes. When a dispute is brought before the courts it ‘determines the
facts’ involved through evidence presented by the contestants. The law then proceeds to
decide what law is applicable to the case and applies it. If someone is found guilty of
violating the law in the course of the trial, the court will impose a penalty on the guilty person.
2. Creation of judge-case law: In many cases, the judges are not able to, or find it difficult to
select the appropriate law for application. In such cases, the judges decide what the
appropriate law is on the basis of their wisdom and common sense. In doing so, judges have
built up a great body of ‘judge-made law’ or ‘case law.’ As per the doctrine of ‘stare decisis’,
the previous decisions of judges are generally regarded as binding on later judges in similar
cases.
3. Guardian of the Constitution: The highest court in India, the SC, acts as the guardian of
the Constitution. The conflicts of jurisdiction between the central government and the state
governments or between the legislature and the executive are decided by the court. Any law
or executive order which violates any provision of the constitution is declared unconstitutional
or null and void by the judiciary. This is called ‘judicial review.’ Judicial review has the merit
of guaranteeing the fundamental rights of individuals and ensuring a balance between the
union and the units in a federal state.
4. Protector of Fundamental Rights: The judiciary ensures that people’s rights are not
trampled upon by the State or any other agency. The superior courts enforce Fundamental
Rights by issuing writs.
5. Supervisory functions: The higher courts also perform the function of supervising the
subordinate courts in India.
6. Advisory functions: The SC in India performs an advisory function as well. It can give its
advisory opinions on constitutional questions. This is done in the absence of disputes and
when the executive so desires.
7. Administrative functions: Some functions of the courts are non-judicial or administrative in
nature. The courts may grant certain licenses, administer the estates (property) of deceased
persons and appoint receivers. They register marriages, appoint guardians of minor children
and lunatics.
8. Special role in a federation: In a federal system like India’s, the judiciary also performs the
important task of settling disputes between the centre and states. It also acts as an arbiter of
disputes between states.
9. Conducting judicial enquiries: Judges normally are called to head commissions that
enquire into cases of errors or omissions on the part of public servants.
Related Articles
Article 124: Establishment and constitution of Supreme Court
Article 125: Salaries, etc., of Judges.
Article 126: Appointment of acting Chief Justice.
Article 127: Appointment of ad hoc Judges.
Article 128: Attendance of retired Judges at sittings of the Supreme Court.
Article 129: Supreme Court to be a court of record
Article 130: Seat of Supreme Court
Article 131: Original jurisdiction of the Supreme Court
Article 132 Appellate jurisdiction of Supreme Court in appeals from High Courts in certain cases.
Article 133: Appellate jurisdiction of Supreme Court in appeals from High Courts in regard to civil
matters
Article 134: Appellate jurisdiction of Supreme Court in regard to criminal matters.
Article 135: Jurisdiction and powers of the Federal Court under existing law to be exercisable by
the Supreme Court.
Article 136: Special leave to appeal by the Supreme Court.
Article 137: Review of judgments or orders by the Supreme Court.
Article 138: Enlargement of the jurisdiction of the Supreme Court
Article 139: Conferment on the Supreme Court of powers to issue certain writs
Article 140: Ancillary powers of Supreme Court.
Article 141: Law declared by Supreme Court to be binding on all courts
Article 142: Enforcement of decrees and orders of Supreme Court and orders as to discovery, etc.
Article 143: Power of President to consult Supreme Court.
Article 144: Civil and judicial authorities to act in aid of the Supreme Court.
Article 145: Rules of Court, etc.
Article 146: Officers and servants and the expenses of the Supreme Court.
High Courts
Every state in India has a High Court which operates within its territorial jurisdiction. Every High
Court is a court of record which has all the powers of such as court including the power to
punish for contempt of itself.
As a Court of Record
High Courts are also Courts of Record (like the Supreme Court).
The records of the judgements of the High Courts can be used by subordinate courts for
deciding cases.
All High Courts have the power to punish all cases of contempt by any person or institution.
Administrative Powers
1. It superintends and controls all the subordinate courts.
2. It can ask for details of proceedings from subordinate courts.
3. It issues rules regarding the working of the subordinate courts.
4. It can transfer any case from one court to another and can also transfer the case to itself and
decide the same.
5. It can enquire into the records or other connected documents of any subordinate court.
6. It can appoint its administration staff and determine their salaries and allowances, and
conditions of service.
Power of Certification
A High Court alone can certify the cases fit for appeal before the Supreme Court.
Tribunals
Tribunals were added in the Constitution by Constitution (Forty-second Amendment) Act, 1976
as Part XIV-A, which has only two articles viz. 323-A and 323-B. While articl3e2 3-A deals with
Administrative Tribunals; article 323-B deals with tribunals for other matters . In general sense,
the
‘tribunals’ are not courts of normal jurisdiction, but they have very specific and predefined work
area.
The administrative tribunals are not original invention of the Indian Political System. They are
well established in all democratic countries of Europe as well as United States of America.
Definition of Administrative Tribunal
An administrative Tribunal is a multimember body to hear on cases filed by the staff members
alleging non-observation of their terms of service or any other related matters and to pass
judgments on those cases.
LOK ADALATS
The concept of Lok Adalat (People’s Court) is an innovative Indian contribution to the
world jurisprudence. The introduction of Lok Adalats added a new chapter to the justice
dispensation system of this country and succeeded in providing a supplementary forum to
the victims for a satisfactory settlement of their disputes. This system is based on Gandhian
principles.
It is one of the components of ADR (Alternative Dispute Resolution) systems. In
ancient times, the disputes were referred to “Panchayats”, which were established at the village
level. Panchayats resolved the disputes through arbitration. It has proved to be a very
effective alternative to litigation.
This concept of the settlement of disputes through mediation, negotiation or
arbitration is conceptualized and institutionalized in the philosophy of Lok Adalat. It
involves people who are directly or indirectly affected by dispute resolution.
Jurisdiction of Lok Adalats
A Lok Adalat shall have jurisdiction to determine and to arrive at a compromise or
settlement between the parties to a dispute in respect of:
1. any case pending before; or
2. any matter which is falling within the jurisdiction of, and is not brought before, any court
for which the Lok Adalat is organized.
The Lok Adalat can compromise and settle even criminal cases, which are
compoundable under the relevant laws.
Lok Adalats have the competence to deal with a number of cases like:
1. Compoundable civil, revenue and criminal cases
2. Motor accident compensation claims cases
3. Partition Claims
4. Damages Cases
5. Matrimonial and family disputes
6. Mutation of lands case
7. Land Pattas cases
8. Bonded Labour cases
9. Land acquisition disputes
10. Bank’s unpaid loan cases
11. Arrears of retirement benefits cases
12. Family Court cases
13. Cases, which are not subjudiced
Powers of Lok Adalats
1. The Lok Adalat shall have the powers of a civil court under the Code of Civil Procedure
2. 1908, while trying a suit, in respect of the following matters:
3. Power to summon and enforce the attendance of any witness and to examine him/her on oath.
4. Power to enforce the discovery and production of any document.
5. Power to receive evidence on affidavits,
6. Power for requisitioning of any public record or document or copy thereof or from any court.
7. Such other matters as may be prescribed
8.
Every Lok Adalat shall have the power to specify its own procedure for the determination of any
dispute coming before it.
All proceedings before a Lok Adalat shall be deemed to be judicial proceedings within the
meaning of Sections 193, 219 and 228 of IPC.
Every Lok Adalat shall be deemed to be a Civil Court for the purpose of Sec 195 and Chapter
XXVI of Cr.P.C.
Advantages of Lok Adalats
1. Speedy Justice
2. Economical
3. Unburdening of Courts and thus reducing the backlog of cases
4. Maintenance of Cordial Relations (since the main thrust is on compromise and not punishment
FAMILY COURTS
The Family Courts Act, 1984 was enacted to provide for the establishment of Family Courts with
a view to promote conciliation and secure speedy settlement of disputes relating to marriage
and family affairs.
Reasons
The reasons for the establishment of separate Family Courts are as follows:
1. Several associations of women, other organizations and individuals have urged, from time to
time, that Family Courts, be set up for the settlement of family disputes, where emphasis should
be laid on conciliation and achieving socially desirable results and adherence to rigid rules of
procedure and evidence should be eliminated.
2. The Law Commission in its 59th report (1974) had also stressed that in dealing with disputes
concerning the family the Court ought to adopt an approach radically different from the adopted
in ordinary civil proceedings and that it should make reasonable efforts at settlement before the
commencement of the trial. The
Code of Civil Procedure was amended in 1976 to provide for a special procedure to be adopted
in suits or proceedings relating to matters concerning the family.
3. However, not much use has been made by the Courts in adopting this conciliatory procedure
and the Courts continue to deal with family disputes in the same manner as other civil matters
and the same adversary approach prevails. The need was, therefore, felt, in the public interest,
to establish Family Courts for speedy settlement of family disputes.
Therefore, the main objectives and reasons for setting up of Family Courts are:
(i) To create a Specialized Court which will exclusively deal w family matters so that such a
court may have the necess expertise to deal with these cases expeditiously. Thus expert and
expeditious disposal are two main factors for establish such a court;
(ii) To institute a mechanism for conciliation of the disputes relating
family;
(iii) To provide an inexpensive remedy; and
(iv) To have flexibility and an informal atmosphere in the conduct of proceedings.
Features
The salient features of the Family Courts Act, 1984 are as follows:
1. It provides for the establishment of Family Courts by the State Governments in consultation
with the High Courts.
2. It makes it obligatory on the State Governments to set up a Family Court in every city or town
with a population exceeding one million.
3. It enables the State Governments to set up Family Courts in other areas also, if they deem it
necessary.
4. It exclusively provides within the jurisdiction of the Family Courts the matters relating to:
(i) matrimonial relief, including nullity of marriage, judicial separation divorce, restitution of
conjugal rights, or declaration as to validity of marriage or as to the matrimonial status of any
person
(ii) the property of the spouses or of either of them;
(iii) declaration as to the legitimacy of any person;
(iv) guardianship of a person or the custody of any minor; and
(v) maintenance of wife, children and parents.
5. It makes it obligatory on the part of the Family Court to endeavour, in the first instance to
effect a reconciliation or a settlement between the parties to a family dispute. During this stage,
the proceedings will be informal and rigid rules of
procedure shall not apply.
6. It provides for the association of social welfare agencies, counsellors, etc., during conciliation
stage and also to secure the service of medical and welfare experts.
7. It provides that the parties to a dispute before a Family Court shall not be entitled, as of right,
to be represented by legal practitioner. However, the Court may, in the interest of justice, seek
assistance of a legal expert as amicus curiae.
8. It simplifies the rules of evidence and procedure so as to enable a Family Court to deal
effectively with a dispute.
9. It provides for only one right of appeal which shall lie to the High Court.
GRAM NYAYALAYAS
The Gram Nyayalayas Act, 2008 has been enacted to provide for the establishment of the Gram
Nyayalayas at the grass roots level for the purposes of providing access to justice to the citizens
at their doorsteps and to ensure that opportunities for securing justice are not denied to any
citizen due to social, economic or other disabilities.
Reasons
The reasons for the establishment of Gram Nyayalayas are as follows:
1. Access to justice by the poor and disadvantaged remains a worldwide problem despite
diverse approaches and strategies that have been formulated and implemented to address it. In
our country, Article 39A of the Constitution directs the State to secure that the operation of the
legal system promotes justice,
on a basis of equal opportunity and shall provide free legal aid to ensure that opportunities for
securing justice are not denied to any citizen by reason of economic or other disabilities.
2. In the recent past, the Government has taken various measures to strengthen judicial system,
inter alia, by simplifying the procedural laws; incorporating various alternative dispute resolution
mechanisms such as arbitration, conciliation and mediation; conducting of Lok Adalats, etc.
These measures are
required to be strengthened further.
3. The Law Commission of India in its 114th Report on Gram Nyayalaya suggested
establishment of Gram Nyayalayas so that speedy, inexpensive and substantial justice could be
provided to the common man. The Gram Nyayalayas Act, 2008 is broadly based on the
recommendations of the Law Commission.
4. Justice to the poor at their door step is a dream of the poor. Setting up of Gram Nyayalayas in
the rural areas would bring to the people of rural areas speedy, affordable and substantial
justice.
Features
The salient features of the Gram Nyayalayas Act are as follows :
1. The Gram Nyayalaya shall be court of Judicial Magistrate of the first class and its presiding
officer (Nyayadhikari) shall be appointed by the State Government in consultation with the High
Court.
2. The Gram Nyayalaya shall be established for every Panchayat at intermediate level or a
group of contiguous Panchayats at intermediate level in a district or where there is no
Panchayat at intermediate level in any State, for a group of contiguous Panchayats.
3. The Nyayadhikaris who will preside over these Gram Nyayalayas are strictly judicial officers
and will be drawing the same salary, deriving the same powers as First Class Magistrates
working under High Courts.
4. The Gram Nyayalaya shall be a mobile court and shall exercise the powers of both Criminal
and Civil Courts.
5. The seat of the Gram Nyayalaya will be located at the headquarters of the intermediate
Panchayat, they will go to villages, work there and dispose of the cases.
6. The Gram Nyayalaya shall try criminal cases, civil suits, claims or disputes which are
specified in the First Schedule and the Second Schedule to the Act.
7. The Central as well as the State Governments have been given
power to amend the First Schedule and the Second Schedule of the Act, as per their respective
legislative competence.
8. The Gram Nyayalaya shall follow summary procedure in criminal trial.
9. The Gram Nyayalaya shall exercise the powers of a Civil Court with certain modifications and
shall follow the special procedure as provided in the Act.
10. The Gram Nyayalaya shall try to settle the disputes as far as possible by bringing about
conciliation between the parties and for this purpose, it shall make use of the conciliators to be
appointed for this purpose.
11. The judgment and order passed by the Gram Nyayalaya shall be deemed to be a decree
and to avoid delay in its execution, the Gram Nyayalaya shall follow summary procedure for its
execution.
12. The Gram Nyayalaya shall not be bound by the rules of evidence provided in the Indian
Evidence Act, 1872 but shall be guided by the principles of natural justice and subject to any
rule made by the High Court.
13. Appeal in criminal cases shall lie to the Court of Session, which shall be heard and disposed
of within a period of six months from the date of filing of such appeal.
14. Appeal in civil cases shall lie to the District Court, which shall be heard and disposed of
within a period of six months from the date of filing of the appeal.
15. A person accused of an offence may file an application for plea bargaining.
JUDICIAL REVIEW
Judicial Review means the power of the courts to declare a law made by legislature beyond the
powers given to it by the Constitution as ultravires of the Constitution and hence void. Judicial
review
is a powerful weapon to restrain any unconstitutional exercise of power by the Legislature and
the Executive. The only check on the exercise of power by the judiciary, however, is the self-
imposed discipline of judicial restraint. The doctrine of judicial review does not permit the court
to direct or advise the executive in matters of policy or to sermonize vis-à-vis any matter which
under the Constitution lies within the sphere of Legislature or the Executive, provided those
authorities do no transgresses their
constitutional limits or statutory powers.
Constitutional Provisions
Article 32 of the Constitution makes the Supreme Court the ultimate guardian of the
Fundamental Rights of the citizens and clothes it with the power to issue writs for their
enforcement. Article 142 gives the Apex Court wide powers to proonounce orders as are
necessary in the interest of justice for doing complete justice in any cause or matter before it, in
addition to its powers to make decisions under article 131 to 136. Article 142 contains no words
of limitation and has enabled the court to intervene in a wide variety of cases. Starting with
Union Carbide Corpn. v. Union of India, (1991) Supreme Court has made significant strides to
maintain the rule of law, which is the bedrock of our Constitution.
Conclusion
Undoubtedly, the maxim "the King can do no wrong" or absolute immunity of the government
is not recognised in our legal system, rather independence and impartiality which are the two
basic attributes essential for proper discharge of judicial functions are emphasized upon. In fact,
"judicial activism" is nothing but Judiciary's insistence that the rule of law must guide the
Legislature and the Executive in enacting or enforcing the laws of the land. Judicial review is a
constitutionally embraced concept, which has been streesed upon in cases like Minerva Mills
Ltd.v. Unin of India, S.P.Sampath Kumar v. Union of India. Subhesh Sharma v. Union of
India,etc. Judicial review, in India is a power born
from the first principles of democratic constitutionalism & is today an area of great promise. It is
an essential part of the rule of law.
However, it must also be kept in view that the actual governance of the country is certainly the
sphere of the Executive which is accountable to Parliament. Neither the Executive nor the
Judiciary should exceed their legitimate functions. Only then the two organs of the State can
function
harmoniously. Self restraint is the key to the whole issue.
Judicial activism
Judicial activism is a concept that originated in the US in 1947. It has been seen in India since the
Emergency days
In 1979, the Supreme Court of India ruled that undertrials in Bihar had already served time
for more period than they would have, had they been convicted.
Golaknath case: The questions, in this case, were whether the amendment is a law; and
whether Fundamental Rights can be amended or not. SC contented that Fundamental
Rights are not amenable to the Parliamentary restriction as stated in Article 13 and that to
amend the Fundamental rights a new Constituent Assembly would be required. Also stated
that Article 368 gives the procedure to amend the Constitution but does not confer on
Parliament the power to amend the Constitution.
Kesavananda Bharati case: This judgement defined the basic structure of the Constitution.
The SC held that although no part of the Constitution, including Fundamental Rights, was
beyond the Parliament’s amending power, the “basic structure of the Constitution could not
be abrogated even by a constitutional amendment.” This is the basis in Indian law in which
the judiciary can strike down any amendment passed by Parliament that is in conflict with the
basic structure of the Constitution.
In the 2G scam, the SC cancelled 122 telecom licenses and spectrum allocated to 8 telecom
companies on the grounds that the process of allocation was flawed.
The Supreme Court rolled out a blanket ban on firecrackers in the Delhi – NCR area with
certain exceptions in 2018.
The SC invoked terror laws against alleged money launderer Hasan Ali Khan.
Pros & Cons Of Judicial Activism
Judicial Activism in simple words means when judges interrupt their own personal feelings into a
conviction or sentence, instead of upholding the existing laws. For some reason, every judicial case
has a base of activism within it, so it is imperative to weigh the pros and cons to determine the
aptness of the course of action being carried out.
Pros associated with Judicial Activism India
Judicial Activism sets out a system of balances and controls to the other branches of the
government. It accentuates required innovation by way of a solution.
In cases where the law fails to establish a balance, Judicial Activism allows judges to use
their personal judgment.
It places trust in judges and provides insights into the issues. The oath of bringing justice to
the country by the Judges does not change with judicial activism. It only allows judges to do
what they see fit within rationalised limits. Thus showing the instilled trust placed in the
justice system and its judgments.
Judicial Activism helps the judiciary to keep a check on the misuse of power by the state
government when it interferes and harms the residents.
In the issue of majority, It helps address problems hastily where the legislature gets stuck in
taking decisions.
Cons Associated with Judicial Activism
Firstly, when it surpasses its power to stop and misuse or abuse of power by the
government. In a way, it limits the functioning of the government.
It clearly violates the limit of power set to be exercised by the constitution when it overrides
any existing law.
The judicial opinions of the judges once taken for any case becomes the standard for ruling
other cases.
Judicial activism can harm the public at large as the judgment may be influenced by personal
or selfish motives.
Repeated interventions of courts can diminish the faith of the people in the integrity, quality,
and efficiency of the government.
PILs have become a potent tool for enforcing the legal obligation of the executive and the
legislature.
The chief objective behind PILs are ensuring justice to all and promoting the welfare of
the people.
It is generally used to safeguard group interests and not individual interests, for which
Fundamental Rights have been provided.
The Supreme Court of India and the High Courts have the right to issue PILs.
The concept of PILs stem from the power of judicial review.
The concept of PILs have diluted the principle of locus standi, which implies that only
the person/party whose rights have been infringed upon can file petitions.
It has most ideally and commonly been used to challenge the decisions of public
authorities by judicial review, to review the lawfulness of a decision or action, or a failure
to act, by a public body.
PILs have played an important role in India’s polity. They have been responsible for
some landmark judgements in India such as the banning of the instant triple talaq, opened
up the doors of the Sabarimala and the Haji Ali shrines to women, legalised consensual
homosexual relations, legalised passive euthanasia, and so on.
The court can treat a letter as a writ petition and take action on it. The court has to be satisfied that
the writ petition complies with the following: the letter is addressed by the aggrieved person or a
public-spirited individual or a social action group for the enforcement of legal or constitutional rights
to any person who, upon poverty or disability, are not able to approach the court for redress. The
court can also take action on the basis of newspaper reports if it is satisfied with the case.
It is an important tool to make human rights reach those who have been denied rights.
It democratises the access of justice to all. Any citizen/agency who is capable can file
petitions on behalf of those who cannot or do not have the means to do so.
It helps in judicially monitoring state institutions like prisons, asylums, protective homes, etc.
It is an important tool in judicial review.
Criticism of Public Interest Litigation (PIL) in India
Off late, PILs have become a tool for publicity. People file frivolous petitions which result in the
wastage of time of the courts. People have used them with a political agenda as well. They
unnecessarily burden the judiciary. Even if the petition is eventually dismissed, the courts spend
time and effort on them before dismissing them.
At present, only judges have the power to dismiss a petition. The Registry of the SC or HC only
ensures that the technical requirements of filing a petition are fulfilled. As a result of which
petitions are admitted to the court irrespective of the merits of the case.
RULE OF LAW
The Rule of Law- is a basic requirement for a democratic government. And for the maintenance of rule of
law, there must be an independent and impartial judiciary. It is embodied in the concept of rule of law that
equality before the law or equal protection of the laws is ensured to all citizens, and every citizen is
protected from arbitrary exercise of power by the State. Thus in a state professing the rule of law, the aim
should be to provide for a system which secures to its citizens adequate procedure for the redress of their
grievances against the state before forums which are able to administer justice in an impartial manner
without any fear or favour.
Rule of Law in India
Each country has devised its own system to ensure the maintenance of the rule of law. The
Indian Constitution embodies the modern concept of the rule of law with the establishment of a
judicial system which should be able to work impartially and free from all influences. The rule
of law pervades over the entire field of administration and every organ of the State is regulated by the rule
of law. The concept of the rule of law would lose its vitality if the instrumentalities of the state are not
charged with the duty of discharging their function in a fair and just manner. It has been held that the rule
of law pervades the Constitution as its basic feature and cannot be taken away even by an amendment of
the Constitution.
Constitutional Provisions for Rule of Law
Fundamental Rights: Indian Constitution enshrines the fundamental rights to individuals which operate as
limitations on the exercise of powers by the government. If there is an infringement of the Fundamental
Rights of a citizen, the rule of law requires that there should be a proper forum for the address of his
grievances. For this purpose, it is provided that an aggrieved person may even move the Supreme Court
directly by appropriate proceedings for the enforcement of his fundamental rights. The rule of law under
the Constitution thus serves the needs of the people. It recognises the social reality and tries to adjust
itself to it from time to time avoiding the authoritarian path. It is specifically provided that the state shall
not deny to any person, equality before the law or the equal protection of law. The absence of
arbitrary power is the first essential of the rule of law upon which the Indian constitutional system
is based. In a system governed by the rule of law, discretion, when conferred upon executive
authorities, must be confined within clearly defined limits. This means that decision should be made
by the application of known principles and rules and, in general, such decisions should be predictable
and the citizen should know where he stands. Directive Principles: The Indian Constitution
lays down in Part IV the Directive Principles of State Policy. It enjoins to bring about a social order
in which justice, social, economic and political, shall prevail all the institutions of national life. It
directs it to work for an egalitarian society where there is no concentration of wealth, where there
is plenty, where there is equal opportunity for all, to education, to work, to livelihood, and where
there is social justice.
It is true that the representatives of the people are charged with the responsibility of realising the
aims and objectives of the Constitution, but left to themselves there is a possibility that uncontrolled
and unrestricted power might lead to an authoritarian State. It is here that the DPSPs. come
into picture & serve as the beacon lights for both the politicians as well as the judiciiary who is
responsible for ensuring that the govt. of the day respects the rights of the people & acts as per rule of
law.
Adultery Verdict
The act of adultery is a voluntary sexual intercourse between a married
person and someone other than that person’s current spouse or partner.
Section 497 of the IPC
Section 497 gives a husband the exclusive right to prosecute his wife’s lover. A
similar right is not conferred on a wife to prosecute the woman with whom her
husband has committed adultery.
Secondly, the provision does not confer any right on the wife to prosecute her
husband for adultery. Further, the law does not take into account cases where
the husband has sexual relations with an unmarried woman.
In a landmark judgement in 2018, the Supreme Court scrapped the 150-year old adultery law.
The Verdict
Supreme Court in unanimous verdict said Adultery law deprives women of dignity, has to go.
The five-judge bench (headed by former CJI Deepak Misra) held that Section 497 was an
archaic law that violates of the right to equality and destroys and deprives women of dignity
The court held that the 158-year-old law was unconstitutional and fell foul of Article 21 (Right
to life and personal liberty) and Article 14 (Right to equality). It destroys and deprives women of
dignity and offends sexual freedom of women.
The judgment said that making a special provision for women to escape culpability was
constitutionally valid under Article 15(3) that allows such a law.
Adultery cannot be a crime unless it attracts the scope of Section 306 (abetment to suicide) of
the IPC. It can be ground for civil issues including dissolution of marriage but it cannot be a
criminal offence.
Unequal treatment of women invites the wrath of the Constitution.
-Adultery law under Section 497 views women as a property of men. The law was
discriminatory.The right under the act was not available to an aggrieved wife if her husband was
found to be in an adulterous relationship.
-A woman committing adultery is not deemed to be an “abettor” to the offence. Also it legalises
the act of Adultery if committed by with the consent or connivance of the husband of the woman
who is party to the act.
-The dominant argument in the court hearing was that Section 497, governing adultery law,
discriminated against men by not making women equally culpable in an adulterous relationship.
It was also argued that adultery law gave a license to women to commit the crime.
-Adultery law violated the fundamental right of equality guaranteed under Articles 14 and 15 of
the Constitution.
Sabarimala Verdict
Judgement:
In a 4-1 majority decision, the Supreme Court on September 28, 2018 lifted the ban, which it
termed as a violation of women’s right to practice religion. Former Chief Justice Dipak Misra,
Justice AM Khanwilkar, Justices Rohinton F Nariman and Dhananjaya Y. Chandrachud
concurred with each other while Indu Malhotra dissented saying that courts shouldn’t determine
which religious practices should be struck down or not. Observation made by the Court
at various bench
Top quotes: “In the theatre of life, it seems, man has put the autograph and there is no space for
a woman even to put her signature”, “Patriarchy in religion cannot be allowed to trump right to
pray and practise religion” and “To treat women as children of lesser god is to blink at the
Constitution
-Restrictions on women in religious places are not limited to Sabarimala alone and are prevalent
in other religions too. The issue of entry of women into mosques and Agiyari could also be taken
by the larger bench.
-Both sections of the same religious group have a right to freely profess, practise and propagate
their religious beliefs as being integral part of their religion by virtue of Article 25 of the
Constitution of India.
-Devotion cannot be subjected to gender discrimination.
Present Situation
In 2019 five-judge bench of the Supreme Court referred review pleas in the Sabarimala temple
issue to a larger seven-member bench.
-In 3:2 majority verdict, two judges stuck to their earlier stand of (2018 Judgement) quashing the
custom which barred entry of women between the ages of 10 and 50 years.
-The split decision came on 65 petitions – 56 review petitions, four fresh writ petitions and five
transfer pleas – which were filed after the apex court verdict of September 28, 2018 sparked
violent protests in Kerala.
Recently A nine-judge Constitution Bench of the Supreme Court upheld the decision of the
Sabarimala Review Bench to refer to a larger Bench questions on the ambit and scope of
religious freedom practised by multiple faiths across the country.
-According to two women’s groups, People for Dharma and Chetana, Ayyappa in Sabarimala is
a celibate and his individual rights should be protected under Article 25 of the Constitution. It
was argued the rule is not discriminatory for it is neither based on misogyny nor menstrual
impurity; rather Ayyappa’s celibacy is a fundamental character of the temple.
-Religious communities/denominations should decide what constitutes an essential religious
practice: It should not be decided by judges on the basis of their personal viewpoints.
-Such points should certainly be considered, as they lead to a conclusion that in a secular,
democratic state, religious orthodoxy should be protected just like other freedoms, as long as
such orthodoxy is not oppressive toward other fundamental values.
-By determining which particular practice or custom is essential or integral to a religion, the
court enters into the realm of theology, thus leading to judicial overreach and leaving its world of
laws and constitutional rights.
-According to Travancore Devaswom Board, Prohibition is not because of male chauvinism. It
is linked to the penance and character of the deity. Women accept the prohibition. It is not
imposed on them.
-According to Justice Indu Malhotra (from the 5-Judge bench), Court should not interfere unless
if there is any aggrieved person from that section of religion” or if a tradition is a “pernicious,
oppressive, or a social evil.
Key Points to decode
-The ruling of the Supreme Court has attracted praise as well as criticism. Two ideas that lay at
the foundation of the Indian Constitution – equality and secularism – have been brought to bear
during this debate.
-Secularism, however, is understood differently in India than it is in Europe or the United States.
It does not focus on separation of Church and state.
-In Hinduism, there is no church to separate the state from, and the same more or less applies to
Indian Islam as well.
-While there is more than one interpretation of the idea of secularism in India, it is often
understood that the state should treat all religious communities in the same way. It should, in
other words, keep equidistance.
-But what is a more secular approach: non-interference in the customs of religious communities
or the interference in them? The paradox of non-interference is that the secular state cannot not
reform the orthodox traditions that function within it. The paradox of interference is that the
secular state, by involving itself in reforming religious traditions, becomes a kind of religious
authority itself.
-Beyond secularism, another important idea in the Republic of India’s Constitution is the
equality of all of its citizens. Treating every community, the same way may perhaps be
understood as following both equality and secularism. But can equality of all citizens be
achieved while maintaining the equality of all communities?
-Let us take the case of women’s entry into temples. Equality of religious communities could be
understood as letting them practice their customs, including barring women from entering
religious places. But such equality of communities means the inequality of genders (and this
applies not only to the issue of women entry).
-Equidistance of the state toward religious communities should mean that either the state
interferes in all of their customs in the same way or lets them equally keep them. Whether one
supports the court judgment or not, it should be pointed out that it is a piecemeal legislation.
-Decades ago, the Indian Republic forced conservative Hindu temples to open their doors to
Dalits (untouchables) but the same was not done with regard to shrines that do not admit women
(the ruling of the Bombay court in 1950s retained the access rules of Sabarimala).
-Sabarimala may now join the list of temples open to women, but there are other Hindu temples
that keep their gates shut to them. Moreover, there are possibly even more shrines of Muslim
saints (tombs called dargahs) that traditionally disallow women from entering the inner sanctum.
In 2016, the Supreme Court similarly forced the famous Haji Ali Dargah to open itself to
women, but the same did not apply to other Islamic places of worship. The principle of
equidistance has been continuously broken.
-Justice Malhotra’s point was that the court should not interfere unless there is “any aggrieved
person.” Her approach is legally sound but on the other hand this is exactly what leads to
piecemeal legislation: Only those religious communities that face legal proceedings (because of
people that demand changes) can be reformed with state interference. It is, in a way, a
moderately conservative approach.
There is no change unless somebody demands it. This approach may be legally correct, but it is
against the spirit of treating every community and every citizen in the same way.
-Secondly, while Justice Malhotra has full right to a dissenting voice, the entire judgment was
declared precisely because there were “aggrieved persons.” The ruling about Sabarimala was a
response to a writ petition of women lawyers.
-Similarly, the opening of Haji Ali Dargah was a reaction to actions of a movement of Muslim
women. Some votaries of tradition claim that the activists that strive for women entry act as
provocateurs who attack customs from anti-religious positions and not because there are
believers. Past incidents such as
those in Sabarimala suggest, however, that there are indeed devout women that do want to gain
access to their places of worship.
-Article 26 of India’s constitution claims that “every religious denomination or any section
thereof shall have the right (a) to establish and maintain institutions for religious and charitable
purposes; (b) to manage its own affairs in matters of religion.” Article 25, however, declares that
“all persons are equally entitled to freedom of conscience and the right freely to profess, practise
and propagate religion.” But “(2) Nothing in this article shall affect the operation of any existing
law or prevent the State from making (b) providing for social welfare and reform or the throwing
open of Hindu religious institutions of a public character to all classes and sections of Hindus.”
-The last sentence, therefore, is a yet another example of violating the idea of equal treatment of
religions as it obliges the state to open only Hindu religious institutions.
-But it also makes it transparently clear, that all Hindus should be given access to all temples. If
one should go by this article alone, the state should force all Hindu temples to be open to women,
but only Hindu women. Once again, all unequal approaches create further dichotomies and space
for further precedents.
It may seem that in cases where equality and secularism come into conflict, a democratic state
should put equality first. And if the rights of citizens would come into conflict with the rights of
communities, the former should be given primacy. Using a “community” as a legal denomination
will always remain problematic if the state wants to secure equal rights of all citizens, while the
communities retain different customs. At same time, however, an absolute realization of such
attempts certainly does mean large-scale interference of the state in the existence of conservative
communities.
Euthanasia Verdict
The Supreme Court said passive euthanasia is permissible. The Supreme Court gave
legal sanction to passive euthanasia in a landmark verdict, permitting ‘living will’
by patients on withdrawing medical support if they slip into irreversible coma. Supreme
Court recognised the right to die with dignity as a fundamental right.
Ayodhya Verdict
The centre was directed (November 2019) by five-member bench headed by former CJI
Ranjan Gogoi to form within given time (three months) a trust, which will build a temple
at the disputed site in Ayodhya. SC directed the Centre to allot a 5-acre plot to the Sunni
Waqf Board for building a mosque.
The Case
The case was of an 80-year-old woman whose 3.34-hectare land was forcibly taken by the
Himachal Pradesh Government in 1967, for constructing a road.
The Court used its jurisdiction under Article 136 and Article 142 of the Constitution to direct the
government to pay the woman compensation of 1 crore rupees.
The Bench in a majority of 4:1 rejected the NJAC Act and the Constitutional Amendment
as “unconstitutional and void.” It held that the collegium system, as it existed before the
NJAC, would again become “operative.”
But interestingly, the Bench admitted that all is not well even with the collegium system
of “judges appointing judges”, and that the time is ripe to improve the 21-year-old system
of judicial appointments.
The court held the tweet tends to give an impression that the SC has in the last
six years played a role in the destruction of Indian democracy.
It said that the tweet tends to shake the public confidence in the institution of
judiciary.
It said that the tweet undermines the dignity and authority of the institution of
the SC and the CJI and directly affronts the majesty of law.
The Bench held that this tweet was not against the CJI in his individual
capacity but as the head of the judiciary.
It took exception to the “lockdown” remark and said that from March 23 to
August 4, its various Benches had 879 sittings.
It noted that Bhushan himself not only appeared as a lawyer during this period
but also challenged the FIR against him.
The court refused to accept his tweet as written out of anguish.
It said magnanimity cannot be stretched to such an extent that may amount to
weakness in dealing with an attack on the very foundation of the institution of
judiciary.
Criminal contempt under Section 2(c) of the Contempt of Courts Act, 1971
means any publication which
1. Scandalises or tends to scandalise, or lowers or tends to lower the
authority of any court; or
2. Prejudices, or interferes or tends to interfere with, the due course of any
judicial proceedings, or
3. Interferes or tends to interfere with, or obstructs or tends to obstruct, the
administration of justice in any other manner
The judge himself acts as prosecutor and victim, and starts with the
presumption of guilt rather than innocence.
Contempt proceedings are quasi-criminal and summary in nature.
The Supreme Court (SC) of India would keep the Italian marines’ case alive.
The SC would keep the case alive until Italy pays adequate compensation for
the killing of two fishermen by its marines in 2012.
It has indicated that it would not allow the closure of the trial until such
compensation is paid.
It has ordered that the families of the victims be heard on this matter.
It may seem pragmatic to keep any pending litigation alive until all dues
relating to it are paid and all legal issues are settled.
However, the SC’s stand in the marines’ case is somewhat puzzling.
The Indian government has already declared that it would abide by the PCA’s
ruling.
So, it does not seem proper to delay the process of bringing closure to the
matter.
The Court’s resolve to obtain adequate compensation for the families of the
victims is welcome.
The pendency of the matter in court should not become a bargaining point that
delays the reaching of a fair settlement.
Continuing hearings may be seen as India being reluctant to cease all criminal
proceedings against the marines as per the ruling.
India’s focus should now be on negotiating for compensation and ensuring a
purposive criminal trial in Italy.
The NDRF was created under Section 46 of Disaster Management Act, 2005.
Judgement
The SC held that the organizations are free to contribute to NDRF and there are no
prohibition to such contributions. The court pronounced that as PM-CARES funds
was established as a public charitable fund, no direction can be issued by the court
to transfer the funds to NDRF.
The Supreme Court has expanded a Hindu woman’s right to be a joint legal heir
and inherit ancestral property on terms equal to male heirs.
The SC Bench ruled that a Hindu woman’s right to be a joint heir to the
ancestral property is by birth and does not depend on whether her father was
alive or not when the law was enacted in 2005.
The Hindu Succession (Amendment) Act, 2005 gave Hindu women the right
to be coparceners or joint legal heirs in the same way a male heir does.
Since the coparcenary (heirship) is by birth, it is not necessary that the father
coparcener should be living as on 9.9.2005, the ruling said.
The Mitakshara school of Hindu law codified as the Hindu Succession Act,
1956 governed succession and inheritance of property but only recognised
males as legal heirs.
The law applied to everyone who is not a Muslim, Christian, Parsi or Jew by
religion.
Buddhists, Sikhs, Jains and followers of Arya Samaj, Brahmo Samaj are also
considered Hindus for the purposes of this law.
In a Hindu Undivided Family, several legal heirs through generations can
exist jointly.
While the 2005 law granted equal rights to women, questions were raised
whether the law applied retrospectively and if the rights of women depended
on the living status of their father.
Different benches of the Supreme Court had taken conflicting views on the
issue. Different High Courts had also followed different views of the top
court as binding precedents.
The Prakash v Phulwati (2015) case held that the benefit of the 2005
amendment could be granted only to “living daughters of living
coparceners” as on September 9, 2005 (the date when the amendment came
to force).
In February 2018 a bench headed by Justice A K Sikri held that the share of
a father who died in 2001 will also pass to his daughters as coparceners
during the partition of the property as per the 2005 law.
The Supreme Court upheld the right of the Travancore royal family to manage the
property of deity at Padmanabha Swamy Temple.
The central legal question was whether Marthanda Varma could claim to be the
“Ruler of Travancore”.
[Marthanda Varma is the younger brother of Balarama Varma, the last Ruler of
Travancore who died in 1991.]
The court examined this claim within the meaning of that term as per the
Travancore-Cochin Hindu Religious Institutions Act, 1950.
This claim also includes the ownership, control and management of the temple,
Thiruvananthapuram.
The court said that the shebait rights survive with the family members even
after the death of the last ruler.
[Shebait rights - Right to manage the financial affairs of the deity.]
This SC decision has reversed the 2011 Kerala High Court decision.
The Court has asked the political party and its leadership to publicly own up to
criminalisation of politics.
It has asked the political parties to state the reasons for such selection.
It has also asked why other individuals without criminal antecedents could not
be selected as candidates.
If a political party fails to comply, it would be in contempt of the Supreme
Court’s orders/directions.
It is also not clear what penalty would be imposed if the recent orders are not
followed.
Each candidate shall submit a sworn affidavit giving financial details and
criminal cases.
Each candidate shall inform the political party in writing of criminal cases
against him or her.
The party shall put up on its website and on social media as well as publish in
newspapers the names and details of such candidates.
a five-judge constitutional bench of Supreme Court ruled that the states can sub
classify list of Scheduled Caste, Socially and Educationally Backward Classes and
Scheduled Tribes to provide preferential treatment to those that are deprived
within.
Previous Judgements
The similar previous judgement that were pronounced in the Indian Judiciary
System are as follows
The Supreme Court has invoked its extraordinary Constitutional powers under
Article 142 to step away from the convention of open court hearings. It deemed all
restrictions imposed on people from entering, attending or taking part in court
hearings as lawful in the wake of the COVID-19 pandemic.
Collective conscience found its most recent endorsement in the 2017 judgment of
the Supreme Court in the December 2012 Delhi gang rape case of Mukesh v.
State of NCT of Delhi.
the Supreme Court of India said that Right of access to internet is a fundamental
right. The Court had asked the administration of Jammu and Kashmir to review the
curbs on internet in a week.
Highlights
The bench pronounced that freedom of speech and expression and freedom to
practice any business or trade over internet is constitutionally protected under
Article 19 (1).
The judgement also read that Section 144 CrPC shall not be used to suppress
freedom of speech and expression.
for the first time in its history, the Supreme Court removed the Manipur Minister
Thounaojam Shyamkumar Singh from the state cabinet. The apex court has also
been restrained him from entering the Legislative assembly.
The SC also said that the speaker is to act as a tribunal in cases of disqualification
petition under the tenth schedule.
the Supreme Court of India directed the states to establish “Gram Nyayalayas”
within four weeks’ time span. The apex court has directed the corresponding state
high courts to expedite the process of consultation with the state governments.
Highlights
The Gram Nyayalayas act, 2008 was passed to provide establishment of Gram
Nyayalayas at the grass root level. The main objective of the judicial body is to
provide inexpensive justice in rural areas.
The current scenario of the states with respect to the Gram Nyayalayas were
submitted by the SC Advocate Prashant Bhushan.
Doctrine of Essentiality
What is the Supreme Court’s Doctrine of Essentiality?
Against the backdrop of rising cases in the Supreme Court, the Union
Cabinet has approved increasing the number of judges in the top court from
the present 31 to 34, including the Chief Justice of India.
At present, the Supreme Court is working with its full sanctioned strength of
31.
The Supreme Court (Number of Judges) Act, 1956 was last amended in
2009 to increase the judges’ strength from 25 to 30 (excluding the CJI).
The decision of the Cabinet came days after Chief Justice of India Ranjan
Gogoi wrote to PM Modi to increase the number of judges in the top court.
Why need more Judges?
The Supreme Court has sought a response from the Central government, the
States and the UTs on the prolonged delay for over a quarter of a century to
establish exclusive human rights courts in each district and appointing
special public prosecutors in them.
HR Courts
The Human Rights Act had called for the establishment of special courts in
each district to conduct speedy trial of offences arising out of violation and
abuse of human rights.
Section 30 of the Protection of Human Rights Act, 1993 envisages that a
State government, with the concurrence of the CJ of High Court should
specify for each district a court of session as a court of human rights for the
speedy trial of violation of rights.
Section 31 of the Act provides the State government to specify and appoint a
special public prosecutor in that court.
Sessions Court of the district concerned is considered as the Human Rights
Court.
Under the Criminal Procedure Code, 1973 a Sessions Judge cannot take
cognizance of the offence. He can only try the cases committed to him by
the magistrate under Section 193 of the Cr.P.C.
The right to travel abroad is a genuine and basic human right like marriage
and family, the Supreme Court has observed in a recent order.
The court was hearing an appeal filed by an IPS officer who was refused
permission to take a private trip abroad to visit relatives as he had a
departmental enquiry pending against him.
The court ruled that the right to travel abroad is an important basic human
right for it nourishes independent and self-determining creative character of
the individual.
The right also extends to private life; marriage, family and friendship are
humanities which can be rarely affected through refusal of freedom to go
abroad and clearly show that this freedom is a genuine human right.
Setting aside the order, the Supreme Court referred to its Maneka Gandhi
judgment upholding the right to travel and the landmark U.S. Supreme Court
case of 1958 Kent vs Dulles.
The Bench quoted the majority opinion of Justice William O. Douglas in the
latter case which said freedom to go abroad has much social value and
represents the basic human right of great significance.
The court said that this basic human right also extends to private life;
marriage, family and friendship.
These are part of human nature which can be rarely affected through a
refusal of freedom to go abroad.
The Supreme Court lifted its seven-year stay on a proposal to introduce African
cheetahs from Namibia into the Indian habitat on an experimental basis. The plan
was to revive the Indian cheetah population.
The Supreme Court made it clear that a proper survey should be done to
identify the best possible habitat for the cheetahs.
Every effort should be taken to ensure that they adapt to the Indian
conditions.
The committee would help, advice and monitor the NTCA on these issues.
The action of the introduction of the animal would be left to the NTCA’s
discretion.
Time limits
As of now, the time limit for resolution process is mandatorily 330 days in
all cases.
If debts are not resolved and the bankrupt firm cannot be brought back to its
feet within this time-frame, the only option left is liquidation of its assets to
pay creditors.
The court said that the provision saying the 330-day mark should be
followed in the ‘ordinary course’.
Extension of time should be granted by the NCLT if parties are able to prove
there is very little time left in the resolution process and the delay has been
caused by ‘tardy’ legal proceedings.
Right to Self-Defence
Why in News?
The right to self-defence extends not only to one’s own body but to protect
the person and property of another; the Supreme Court has interpreted the
provisions of the Indian Penal Code (IPC).
The court acquitted a forest ranger, who was jailed for shooting an alleged
sandalwood smuggler in 1988.
The court observed that the right of private defence extends not only to “the
defence of one’s own body against any offence affecting the human body
but also to defend the body of any other person.
The right also embraces the protection of property, whether one’s own or
another person’s, against certain specified offences, namely, theft, robbery,
mischief and criminal trespass.
When death is caused, the person exercising the right of self-defence must
be under reasonable apprehension of death, or grievous hurt, to himself or to
those whom he is protecting, the court explained.
The issue came up when the Supreme Court was hearing a PIL plea seeking protection
for witnesses in rape cases, involving a self-proclaimed godman as key accused in
Madhya Pradesh.
1. The Supreme Court has brought in place a witness protection regime in the country
noting that one of the main reasons for witnesses turning hostile is that they are not given
security by the State.
2. A Bench of Justices A.K. Sikri and S. Abdul Nazeer said Witness Protection Scheme,
2018 will come into effect immediately across all States.
3. The court said the scheme, which aimed to enable a witness to depose fearlessly and
truthfully, would be the law of the land till Parliament enacted suitable legislation.
In a majority 3:2 judgment, a five-judge Bench of the Supreme Court on Tuesday set aside
talaq-e-biddat or instant and irrevocable talaq as a "manifestly arbitrary" practice, which is not
protected by Article 25 (freedom of religion) of the Constitution.
Court said triple talaq in all its three forms — talaq-e-biddat, talaq ahsan and talaq hasan —
was "recognised and enforced" under Section 2 of the Shariat Act of 1937.
It explained that since the Shariat Act had recognised triple talaq, it was no longer a personal law
to remain free of the fetters of the fundamental rights rigour but a statutory law which comes
under the ambit of Article 13(1) of the Constitution.
Article 13 defines 'law' and says that all laws, framed before or after the Constitution, shall not
be violative of the fundamental rights.