Professional Documents
Culture Documents
Basic Course Book: Human Rights Agenda For The 21st Century Remarks On The Human Rights Agenda For The 21st Century
Basic Course Book: Human Rights Agenda For The 21st Century Remarks On The Human Rights Agenda For The 21st Century
Basic Course Book: Human Rights Agenda For The 21st Century Remarks On The Human Rights Agenda For The 21st Century
Read the text paying special attention to the context in which the italicized word combinations are
used and suggest the way they could be translated into Russian
T he present financial crisis, together with the end of the Bush administration, draws a line
under the era that began with the end of the cold war. The terrorist attacks of September 11 and their
consequences notwithstanding, this was a period of unprecedented peace and prosperity, in which
great things should have been possible for the victors of the cold war, the nations of the west led by
the US. Now it seems likely that we will have to prepare for an age of much more modest horizons.
Yet compared with our hopes after 1989, the past 19 years cannot in fact be said to have been
a glorious era. Remember when we thought that freed from the cost, the hatreds and the obsessions of
the cold war, western nations would combine to tackle great problems and launch great projects?
A fraction of the trillion and a half dollars now spent on rescuing western economies from the
consequences of their elites’ greed and recklessness would have been enough to have greatly reduced
African misery, stabilised Pakistan and other Muslim states – or put a human being on Mars. In fact,
whatever was left over from the west’s relentless pursuit of material satisfactions has been largely
burned up by the Bush administration’s tax cuts and by misconceived and appallingly executed
American wars.
The European Union in this period does, however, have two substantial achievements to its
credit. The first is that, albeit far too slowly and inadequately, the EU has placed the issue of man-
made climate change squarely on the international agenda.
The second is the democratisation and economic development of eastern and central Europe.
Pray God that this is not endangered as a result of the present economic crisis. If we are lucky and the
latest actions by western governments take hold, the inevitable economic depression that we are
facing will be short and shallow.
We cannot reckon on this, however. It is worth remembering that it took more than two years
for the full effects of the US financial crash of 1929 to filter through to Europe and for the political
results to make themselves felt. While Roosevelt’s policies prevented further decline in the US, the
American economy remained severely depressed for the next six years, until the outbreak of the
Second World War renewed industrial growth.
The latest crisis has dealt the coup de grace to the Anglo-American economic model –
summed up in the “Washington Consensus” that was preached with near-religious fervour and
dogmatism in the 1990s. Given the damage that this ideology did when forced on the former Soviet
Union, Latin America and parts of Asia, it is easy to sympathise with the anger with which people in
these regions see the model being abandoned in its heartland.
The risk is that contempt for our discredited economic model will fuse in various parts of the
world with contempt for our political model, democracy. Indeed, if the global downturn is as severe
as most analysts predict, political systems in many economically fragile states will be in danger from
unrest – and the beneficiaries of this unrest are unlikely to be democrats.
There may not be much that the EU can do in the years to come to help stabilise – let alone
democratise – countries outside Europe. Similarly, if Europe does fall into severe economic
depression, then further expansion of the Union will be off the table for many years. It is essential,
however, that the EU use the widest possible range of both carrots and sticks to make sure that
former communist countries admitted to the EU do not slip into chauvinist authoritarianism.
This applies with special force to those EU members with unsolved ethnic tensions. In
Poland, Slovakia, Lithuania and elsewhere, we have already seen disquieting signs in recent years
that large parts of the population have been by no means fully converted to pluralist democracy. Nor
can this be taken for granted in the older democracies, if growing economic misery drives still more
migrants into Europe and this is coupled with continuing fears of terrorism.
If this happens, the entire European democratic example will be undermined – and it is
through our example that we will maintain and spread democracy in the difficult years ahead. To this
end, il faut cultiver notre jardin.
The writer is a professor at King’s College London and a senior fellow of the New America
Foundation in Washington, DC. He is currently researching a book on Pakistan
Word the message of the text that follows. Paraphrase the italicized parts of the text
OVER the past half century, it often seemed that the advance of democracy and basic
freedoms—the right to speak and write without fear of persecution, to demand political change, and
so on—was ineluctable. First the Europeans let their colonies go. Then the Soviet empire fell, and
with it the communist monopoly on power in Eastern Europe. And apartheid ended in South Africa.
Recently, though, freedom's progress may have come to a halt, or even gone into reverse.
That, at least, is the conclusion of Freedom House, an august American lobby group whose
observations on the state of liberty are a keenly watched indicator. Its report for 2007 speaks of a
“profoundly disturbing deterioration” in the global picture, with reversals seen in 38 countries—
nearly four times as many as are showing any sign of improvement.
Using the think-tank's long-established division of the world into “free”, “partly free” and
“not free” countries, the planet is still a better place than it was a quarter-century ago. In other words,
there are still net gains from the fall of communism, at least in central Europe, and the decline of
militarism in Latin America. But the short-term trends seem worrying. Last year was the second in a
row when liberty, as defined by Freedom House, inched back.
An especially disturbing sign, says the organisation, is the number of countries in all regions
of the world where a previously hopeful trend has gone into reverse. They include Bangladesh
(where the armed forces took over last year), Sri Lanka (whose civil war flared up) and the
Philippines. Other backsliders included Nigeria and Kenya, accounting for more than one sub-
Saharan African in four between them, plus the Palestinian territories and Lebanon. In both Georgia
and Kyrgyzstan, former Soviet republics whose “colour revolutions” were warmly encouraged by
Freedom House, there was regression. Only two countries, Thailand and Togo, made a clear leap
forward last year, going from “not free” to “partly free”.
Of course, not all the targets of Freedom House's ire will feel embarrassed by their low
scores. For example, Cuba's envoys to the United Nations have angrily denounced the organisation as
a blatant instrument of “interventionist activities” by dark forces in Washington. And in slightly
more respectable quarters (on America's academic left, for example) the analysts at Freedom House
have been criticised for hewing too close to their home country's foreign policy.
So where exactly does Freedom House come from? It was founded in 1941 by Wendell
Willkie and Eleanor Roosevelt, as a counter to Nazism. During the cold war it “fought the good
fight” against Soviet-backed tyrannies but also had harsh words for dictators on America's side of the
stand-off. Freedom House not only watches the state of liberty, it also calls itself a “catalyst” for the
peaceful advancement of civil and democratic rights through “analysis, advocacy and action”. But it
has firm ideas about which country is best placed to promote these ideals: it has formally stated that
whatever their differences, all trustees are agreed that “American leadership in international affairs is
essential to the cause of human rights and freedom.” When America attacked Iraq in 2003, Freedom
House wished the campaign well.
Nor does the organisation conceal its financial ties to the American government, which
supplies about 80% of its income. But it strongly denies that it acts as an arm of the government, or
that it holds back from criticising America and its friends when that is warranted. And it would be
hard to argue that diplomatic friendship with the United States has ever guaranteed a country a free
pass from the think-tank. Israel, a close American friend, used to get relatively poor grades—a 2 for
political rights and a 3 for civil liberties on a descending scale of 1 to 7. In recent years, Israel has
improved its scores, but only in 2005 did its civil-liberty rating rise to 2.
Insiders say that in years past, there was some internal debate at Freedom House over whether
or not economic welfare, which affects the range of choices people can make, should be included in
the calculus of liberty. But the decision has been to keep economic factors out. This helps to explain
why China, in the midst of the horrors of its Cultural Revolution when the surveys began, has hardly
managed to improve on its early, rock-bottom ratings. Its “civil liberties” are still assessed at a
dismal 6.
Russia, too, has been rated on the basis of its worsening human and political rights with no
account taken of rising living standards. It was awarded a relatively good 3 for both political rights
and civil liberties in 1991, bringing it within a whisker of membership of the “free” group, but is now
locked again in the “not free” camp.
How much freer do people feel when they have a few roubles or yuan in their pocket (and
access to other goodies like computers and compact discs)? That is an endlessly debatable question.
By contrast the sort of liberties and non-liberties measured by Freedom House (multi-party elections,
due process and so on) are relatively tangible and easy to assess. That alone may be quite a good
argument for having at least one index whose stated purpose is to assess formal freedoms—to vote,
speak, assemble and so on. That does not imply that other factors, such as prosperity, have no bearing
on how free people feel.
Proficiency file
Gapped Sentences
This type of exercises mainly tests collocations. There are six questions and each question contains three sentences. In
each of the three sentences, one word has been taken out. Only one word will fit all three sentences. The gapped word is
always in the same form.
Do not attempt an answer until you have read all three sentences very carefully.
Make sure that your answer will fit in all three sentences. Check that it fits both grammatically and
with the sense of the sentences.
1. Bill Clinton accuses Obama camp of stirring race issue in ………. of the Democratic primary on
Saturday, in which at least half the voters are expected to be black.
JAL, once the pride of Asia and a symbol of Japan’s global economic ………., today agreed to
file for bankruptcy.
Gerry Adams’ younger brother Liam traded on the Sinn Fein president’s name to ………. his
career.
2. It remains unclear what the Republicans will consider sufficient success to ………. bringing the
troops home.
Finkelstein continued to push the boundaries until his political activism prompted a judge to issue
a ………. for his arrest in connection with an old drugs charge.
The board concurred with the conclusion that there was insufficient evidence of his misconduct to
………. any further investigation.
3. America, which once seemed like a symbol of freedom, now ……… the policies of force.
Animal-rights ………. in France are pushing for legislation that would outlaw the sale of
horsemeat, which they see as barbaric.
Permanent Secretary to the Treasury, who is concerned that inflation will become another serious
problem ………. a different approach.
4. When people are ……….the right to discuss their life on the parliament floor or in the media,
they're forced into the street.
Mr Ozawa has ………. the charges, insisted that the prosecutors are politically motivated.
The Indian middle classes ………. the pleasures of consumerism ever since independence in
1947, are making up for lost time.
5. The election's problems weren't confined to the validity of the vote — although evidence
abounded of ………. rigging.
Other conservatives are disgusted by what they see Avatar’s ………. anti-Americanism, claiming
the Canadian-born Cameron is offering a critique of the US wars in Iraq and Afghanistan.
The fact that Governor Sanford he went AWOL in South America for almost a week reflected his
………. disregard for the workings of government.
6. No ………. results have been gained during the Iraq adventure by either the Americans or the
Iraqi people except getting rid of the tyrant Saddam Hussein.
There should be some ………. evidence that the economy is starting to recover, not just words.
Mr. Obama will also have to demonstrate some ………. action to dispel the notion that his plans
to shut down the detention center at Guantánamo Bay, Cuba, makes Americans less safe.
The text contains five gaps and is followed by five four-option multiple choice questions which test your knowledge of
idioms, collocations, fixed phrases, phrasal verbs and semantic precision
Read the text carefully before looking at the options. When choosing the answer remember that you are often being tested
not just on choosing a word which is grammatically correct, but also one which best fits the sense or tone of the text.
Word formation
In this type of exercises the students will need to read a text and complete the ten numbered spaces with a form of the
word at the end of the line.
Read through the text carefully and decide which form of the given word you need to use.
Be careful, as sometimes you will need to use a negative prefix or another form of prefix.
Human Rights in the 21st Century
Any discussion on the challenges to human rights in the 21st century are
(1) ……….. only as a part of a historical process wherein society's search for mean
prosperity and power or happiness and freedom remained (2) ………. desires fulfil
and half-finished tasks. The impulses for prosperity and power produced market,
nation state, and possessive individual. This also led to major breakthroughs in
science and technology. The combination of these forces (3) ………. enormous gender
wealth sufficient for need and even for greed.
The forces of equality and freedom beaten by the counter forces are
compelled to search for deeper meaning and content and new sources of
inspiration. There are a million mutinies. Untiring and (4) ………. struggles of compromise
human beings are there in every part of the globe. It is reported that there are
3,000 (5) ……….ethnic conflicts and 600 (6) ………. movements. Women - go, secede
half of the sky as Mao put it - are on the warpath all over the world. Children
today are better informed and are questioning and curious about the universe
than ever before. In the specific context of India, Dalits are challenging the
hierarchical and authoritarian stranglehold. Tribals decent and transparent human
beings are engaged in a (7) ………. struggle to protect and defend their lives, continue
livelihood and environment. There are amazing assertions of democratic minded
people from every walk of life in support of social causes. The (8) ………. lie
common thread in this entire (9) ………. is the deep urge of humanity to change rest
the context and content of human existence. The ideological propaganda that
there is no alternative (TINA) is a lifeless attempt to push the struggling masses
into subjugation. The successful (10) ………. of this impasse and the realization come
of this unfulfilled pursuit of equality and freedom constitute the greatest
challenge of the 21st century to the theory and practice of human rights.
In this type of exercises you will have to complete a text which has several numbered spaces. The missing words
have a mainly grammatical focus, although there might be a few vocabulary items. Each space must be filled with one
word only.
First of all read through the whole article carefully and go back and decide which type of word is missing from
each space, e.g. a verb, a noun or a preposition, etc. It is very important to read through the whole text carefully before
you decide to write anything down. Some answers may be dependent on a sentence which comes later in the text. The
areas which are often tested are:
fixed phrases, relative pronouns, prepositional phrases, phrasal verbs, prepositions, collocations, pronouns,
articles, comparison
3. 7.
The fact that strangers from different Whatever the way ahead, the lessons of the
countries can communicate with each other past must be learnt. Any world view or set of
through the worldwide web is having a values which is presented as self-evident is
similar effect in dealing a blow to ultimately doomed to failure. The case for
misinformation. During one recent major human rights always needs to be made and
human rights trial over sixty websites sprang remade. In a world where globalization too
up to cover the proceedings, while sales of often seems like a modernized version of old-
the government-controlled newspaper in that fashioned cultural imperialism, it is
country plummeted. important to query the claim that human
rights are universally accepted
Replace these words and phrases in paragraphs A-H with suitable synonyms or phrases.
a. wield ... power
b. proliferation
c. raised the profile
d. propitious
e. infringe
f. enshrined in
g. promulgated by
h. under the auspices of
Now that you have read the text answer the following questions:
How do you view the future for universal human rights? Will increasing globalisation lead to
more or less freedom for an individual?
Women’s empowerment and gender mainstreaming are keys to tackling challenges, such as
poverty, discrimination, educational gaps, high maternal mortality, disease and other ills
Female power
Dec 30th 2009
The Economist
Across the rich world more women are working than ever before. Coping with this
change will be one of the great challenges of the coming decades
THE economic empowerment of women across the rich world is one of the most
remarkable revolutions of the past 50 years. It is remarkable because of the extent of the change:
millions of people who were once dependent on men have taken control of their own economic
fates. It is remarkable also because it has produced so little friction: a change that affects the
most intimate aspects of people’s identities has been widely welcomed by men as well as
women. Dramatic social change seldom takes such a benign form.
Yet even benign change can come with a sting in its tail. Social arrangements have not
caught up with economic changes. Many children have paid a price for the rise of the two-
income household. Many women—and indeed many men—feel that they are caught in an ever-
tightening tangle of commitments. If the empowerment of women was one of the great changes
of the past 50 years, dealing with its social consequences will be one of the great challenges of
the next 50.
At the end of her campaign to become America’s first female president in 2008, Hillary
Clinton remarked that her 18m votes in the Democratic Party’s primaries represented 18m cracks
in the glass ceiling. In the market for jobs rather than votes the ceiling is being cracked every
day. Women now make up almost half of American workers (49.9% in October). They run some
of the world’s best companies and earn almost 60% of university degrees in America and
Europe.
Progress has not been uniform, of course. In Italy and Japan employment rates for men
are more than 20 percentage points higher than those for women. Women earn substantially less
than men on average and are severely under-represented at the top of organisations.
The change is dramatic nevertheless. A generation ago working women performed
menial jobs and were routinely subjected to casual sexism. Today women make up the majority
of professional workers in many countries (51% in the United States, for example) and casual
sexism is for losers. Even holdouts such as the Mediterranean countries are changing rapidly. In
Spain the proportion of young women in the labour force has now reached American levels. The
glass is much nearer to being half full than half empty.
What explains this revolution? Politics have clearly played a part. Governments have
passed equal-rights acts. Female politicians such as Margaret Thatcher and Mrs Clinton have
taught younger women that anything is possible. But politics is only part of the answer.
The rich world has seen a growing demand for women’s labour. When brute strength
mattered more than brains, men had an inherent advantage. Now that brainpower has triumphed
the two sexes are more evenly matched. The feminisation of the workforce has been driven by
the relentless rise of the service sector (where women can compete as well as men) and the
equally relentless decline of manufacturing (where they could not).
The expansion of higher education has also boosted job prospects for women, improving
their value on the job market and shifting their role models from stay-at-home mothers to
successful professional women. The best-educated women have always been more likely than
other women to work, even after having children.
The trend towards more women working is almost certain to continue. Women will also
be the beneficiaries of the growing “war for talent”. The combination of an ageing workforce
and a more skill-dependent economy means that countries will have to make better use of their
female populations.
Governments are also trying to adjust to the new world. Germany now has 1,600 schools
where the day lasts until mid-afternoon. Some of the most popular American charter schools
offer longer school days and shorter summer holidays.
But so far even the combination of public- and private-sector initiatives has only gone so
far to deal with the problem. The children of poorer working mothers are the least likely to
benefit from female-friendly companies. Millions of families still struggle with insufficient
child-care facilities and a school day that bears no relationship to their working lives. The West
will be struggling to cope with the social consequences of women’s economic empowerment for
many years to come.
Given below are four arguments in support of the idea that people serving prison sentences
should be permitted to vote in elections. Study these arguments, elaborate on them and
suggest your counter-arguments
Prisoners remain human beings. We should respect their human rights and should
infringe upon their liberty as little as possible, except for the protection of the public.
Denying prisoners the right to vote does not protect the public and is therefore an
unwarranted infringement upon the human rights of prisoners.
Giving prisoners the vote would aid their rehabilitation, which is essential if they are to
avoid re-offending after being released. Voting encourages prisoners to take an interest in
current affairs, which will aid their reintegration into society.
Few, if any, people are deterred from crime by the prospect of being unable to vote. The
effectiveness of a sentence can be measured by how well it protects the public, how well
it rehabilitates the offender, how well it reverses the effects of the crime committed and
how well it deters future offending. Banning prisoners from voting is either
counterproductive (i.e. in terms of rehabilitation) or has no positive effect.
Linking a ban on voting to imprisonment is arbitrary. Many people who commit serious
crimes are not sent to prison, because of their age, the effects upon their dependents or
the likelihood that they will not re-offend. Others committing equivalent or lesser crimes,
without these special circumstances, may be imprisoned. To deprive people of the vote as
a punishment should not automatically be associated with imprisonment, but should be
decided separately, as in France and Germany.
This text is followed by arguments against the idea that assisted suicide should be legalized.
Look through the counter-arguments and suggest your arguments supporting the idea.
There is no comparison between the right to life and other rights. To participate in
someone’s death is also to participate in depriving them of all choices they might make in
the future, and is therefore immoral.
Modern palliative care is immensely flexible and effective, and helps to preserve quality
of life as far as is possible. There is no need for terminally ill patients ever to be in pain,
even at the very end of the course of their illness.
Those who commit suicide are not evil, and those who attempt to take their own lives are
not prosecuted. However, if someone is threatening to kill themselves it is your moral
duty to try to stop them. In the same way, you should try to help a person with a terminal
illness, not help them to die.
Demanding that family take part in such a decision can be an unbearable burden: many
may resent a loved one’s decision to die, and would be emotionally scared by the
prospect of being in any way involved with their death. Assisted suicide also introduces a
new danger, that the terminally ill may be pressured into ending their lives by others who
are not prepared to support them through their illness.
It is vital that a doctor’s role not be confused. The guiding principle of medical ethics is
to do no harm: a physician must not be involved in deliberately harming their patient.
Without this principle, the medical profession would lose a great deal of trust.
Fear of Foreigners
Nov 22nd 2007
From The Economist print edition
A troubling upsurge of opposition in Western Europe to migrants from Eastern Europe
In two teams develop and pronounce the arguments for and against the idea: Governments in
rich countries should relax the laws controlling immigration
In class discuss: “What makes people happy?” List the factors that add to person’s happiness.
At home search the Internet and/or books/dictionaries of quotations for “ Quotes on
Happiness” Choose those that come closest to your own views on the nature of happiness
Epicurus believed that the greatest good was to seek modest pleasures in order to attain a state of
tranquility and freedom from fear as well as absence of bodily pain through knowledge of the
workings of the world and the limits of our desires. The combination of these two states is
supposed to constitute happiness in its highest form. Although Epicureanism is a form of
hedonism, insofar as it declares pleasure as the sole intrinsic good, its conception of absence of
pain as the greatest pleasure and its advocacy of a simple life make it quite different from
"hedonism" as it is commonly understood. The fundamental obstacle to happiness, says
Epicurus, is anxiety. No matter how rich or famous you are, you won't be happy if you're anxious
to be richer or more famous. No matter how good your health is, you won't be happy if you're
anxious about getting sick.
In class write a paragraph “Prosperity has no bearing on how free people feel” (150 words)
For many Turks, head scarf's return aids religion and democracy
January 30, 2008
The IHT
The Turkish government's decision this week to lift a ban on women wearing head
scarves in universities raised a troubling question: Is Islam starting to erode Turkey's secular
democracy?
But in Turkey, looks are often deceiving. A majority of Turks see the measure —
submitted Tuesday to Parliament, where it is expected to pass — as good for both religion and
democracy. Here, the country's most observant citizens have been its most active democrats,
while its staunchly secular old guard — represented by the military and the judiciary — has
acted by coup and court order.
The paradox goes to the heart of modern Turkey, a vibrant Muslim democracy of 70
million people between Europe and the Middle East. Its elected governments have never fully
run the country. They are watched — and blocked — by an immensely powerful coterie of
generals and judges who inherited power from Mustafa Kemal Ataturk, the former general who
created modern Turkey in 1923 from Ottoman remains.
The system he set up was secular but divided by class, with the urban elite, known as
"white Turks," intervening when they thought political leaders elected by the poorer, observant
heartland were veering off course.
Now, for the first time in Turkish history, that underclass, represented by the Justice and
Development Party of Prime Minister Recep Tayyip Erdogan, is challenging the old order and, at
least for now, getting away with it.
Turkey is like a restless expatriate that spent most of the past century in the West trying
to escape its previous six centuries as the capital of the Muslim East, and the challenge to the old
guard over an item like the head scarf is, in many ways, Turkey becoming more itself.
Look back into the history of church and state relations in the US, Great Britain and Russia
Do you think tightening controls over information is necessary to ensure stability and
continuity in the society? Give your reasons.