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Ecclesiology 3 Module 8A
Ecclesiology 3 Module 8A
CE 5 – ECCLESIOLOGY
MODULE 8
Objectives:
Motivation:
During the time of slavery of Israel in Egypt the kingdom was able to build strong and beautiful pyramids. Why
they built such strong buildings? They used strict discipline to their slaves, the Israelites, who were used to construct
those edifices. So, discipline is an integral to achieve a goal.
Introduction:
In order for the church to be strong, there is a need to impose discipline among its erring members. The goal of
the church is for the maturity and service the members. If the church will be managed well, its purpose and destiny will
be carried out.
Church discipline is like the weather. We talk a great deal about it but seldom do anything about it.
Discipline means taking corrective measures as punishment in order to maintain the good conduct of church
members. This is a practice seldom made effective in our churches today. Why? Is it because we have grown weak and
cold and fear to act on our principles?
Is it because we have all attained a state of perfection and no longer require it?
Is it because our churches are afraid of losing church members?
Are we afraid that the church income will be reduced if we punish sin?
Do we love popularity, money, large churches, easy times, more than holiness?
Are we afraid of calling "sin" "SIN" and thus condone the evil of fellow believers? The Apostolic Church was strong
because it was pure. Our modern church is weak because we have compromised our position and condoned sin in the
members.
Definition of Terms:
For clarity and easy understanding of the lesson, some words are defined:
Competency No. 1. The meaning, authority and recipients of Discipline of the Church.
A. The definition of discipline. To discipline is to penalize an individual for breaking the laws of a unit of society to which
he belongs with the view of restoring him back to those laws.
B. The basis of discipline. The basis of discipline of a local church is the holiness of God.
''Thy testimonies are very sure; holiness becometh thine house, O Lord, forever" (Ps.93:5).
'Because it is written, be ye holy; for I am holy" (1 Pet. 1:16).
To take this holiness lightly is to invite discipline (Heb. 10:30; i Pet.4:17).
C.The authority of discipline, The ultimate authority resides in Christ, who authorizes his church to exercise it when
needed (Mt. 16:19; 18:17-20; J Con 5:4).
1.Troublemakers and those who sow discord (Provo 6:16, 19; Rom. 16:17).
2.The unruly, disorderly, and undisciplined (1 Thess. 5:14; 2 Thess. 3:6, 11).
3.Those who disobey the great doctrines of the faith (2 Thess. 3:14).
4.Those who deny the great doctrines of the faith (1 Tim. 6:3, 5; 2 Tim. 2:16-18; Titus 3:10; 2 Jn. 1:10, 11; Rev. 2:14).
5.The immoral (1 Cor. 5:1-5).
E. The procedures in discipline. Church discipline is to be handled prayerfully, carefully, and just-
1. First step: Note and mark those who are in need of discipline (Rom. 16:17; 2 Thess. 3:14).
2.Second step: Arrange a private meeting with the offender (Mt. 18:15).
3.Third step: If this fails, set up a second meeting, this time with several others present (Mt. 18:16). During these
preliminary private and semiprivate meetings the individual should be repeatedly admonished (Titus 3:10), rebuked (2
Tim. 4:2), and warned (1 Thess. 5:14).
4.Fourth step: As a final resort, the unrepentant one is to be brought before the entire church (Mt. 18:17; 1 Tim. 5:20).
5.Fifth step: Upon refusal to submit to church discipline the guilty party is to be spiritually excommunicated. This
constitutes two fearful things, a denial and a deliverance.
"Of whom is Hymeneus and Alexander: whom I have delivered unto Satan, that they may learn not to blaspheme"
(1 Tim. 1:20).
What does it mean to do this? The Greek word for destruction in 1 Corinthians 5:5 is olethros, a reference to the act of
spoiling or marring something.
Apparently Paul was here saying, "If this fellow (the church member living in adultery) is having so much fun in his sin,
then remove him entirely from your fellowship and let Satan kick himaround a little! Let him taste what it's like to face a
hostile world without the prayers and ministry of a local church." Thus, when a local Bible-believing church removes a
person like this, it literally fulfills the divine command of Job 2:6, "And the Lord said unto Satan, behold, he is in thine
hand; but save his life."
2.We are to view the individual as an erring brother and not a bitter enemy.
"Yet count him not as an enemy, but admonish him as a brother" (2 Thess. 3:15).
3.We are to approach him with sorrow and not sarcasm (see 1 Cor. 5:2; 2 Cor. 2:4).
4.We are to be ready to forgive him when repentance occurs (2 Cor. 2:7; 7:10, 11). This last attitude is of supreme
importance for two reasons.
a. Lest perhaps such a one should be swallowed up with overmuch sorrow (2 Cor. 2:7).
b. Lest Satan should get an advantage of us: for we are not ignorant of his de vices. (2 Cor. 2:11).
H. The scope of discipline. The church is called upon to discipline (if needed) all believers, but only believers. It has no
authority to judge individual worldly unbelievers for their smoking, swearing, sexual activities, etc. Its only duty to an
unsaved person is to lead him or her to Jesus Christ.
I. The reaction to discipline. How is the guilty person to react when disciplined by either God himself or by a local
church?
1. He can despise it, that is, treat it too lightly (as did Esau concerning his birthright; Heb. 12:5).
2. He can faint under it, that is, treat it too seriously (Heb. 12:5).
3. He can be exercised by it (Heb. 12:10, 11). The real question is not so much what Ihave done wrong (though this, of
course, is important), but what is my attitude about it.
Firstly, the church and particularly the church council must live clean, disciplined lives themselves, above reproach in
word and deed. What a responsibility!
In humility. 1 Cor. 10:12, "Wherefore let him that thinketh he standeth take heed lest he fall." Do not lord it over the
fallen one.
If the temptations and circumstances were similar perhaps we would have committed an even greater sin.
Also our "besetting sin" may be much different from his. The point on which I would succumb to sin might be a strong
point to this erring one.
This is no place for superior "holier than thou" feelings.
In sincerity. Remove the beam from your own eye before you mention the mote in your brother's eye. Matt. 7:3-5, "And
why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how
wilt thou say to thy brother, Let me pull out the mote out of thine eye; and behold, a beam is in thine own eye? Thou
hypocrite, first cast out the beam out of thine eye; and then shalt thou see clearly to cast out the mote out of thy
brother's eye."
Some may take the attitude that "I am not perfect, therefore, I will not discipline my brother.” This is wrong. If God gives
me responsibility I am expected to exercise it.
In love. I Cor. 13 :4, "Love suffereth long and is kind."
We certainly must deal in love. Love is our strongest lever against the one whom we are trying to bring back to the strict
paths of righteousness.
He may respond to our love when he may resist our words and arguments.
"Suffer long." Be sure to exercise plenty of patience--"till seventy times seven" if there are signs of genuine repentance.
By Scripture. Be sure that you can prove that that which he has done is sin from Scripture and not just transgressing
"Western Culture."
The church is founded on Scripture and its actions must be the outworkings of the doctrines and principles laid down in
the Word of God.
By testimony. Be willing to share personal experiences on the subject. This will assist in establishing a friendly, brotherly
confidence--a mutual trust.
This will help us to deal with him as a brother and not a dog beneath our feet.
By experience. In Panhsiem (S.W. China) I recall three cases of church discipline.
A man excommunicated for marrying the second wife (bigamy).
A woman was kept from the Communion table for three months for dealing in opium, which was contrary to the laws of
the land.
A widow was disciplined for flirting with a young man-behaviour unbecoming to a sober, mature church member.
Summary:
References:
Test/Evaluation:
Assignment:
1. Look for the Biblical references in which church discipline was applied?