Implicit theories are people's beliefs about the nature of human
attributes. People differ substantially and meaningfully in the beliefs they hold about human characteristics. While most people may agree on the basic principles that are the foundation of the physical world (e.g., gravity), there is much more variation in people's understanding of the basic principles of the social world —of the workings and characteristics of people and groups. Research on implicit theories focuses specifically on beliefs about people's potential for change, growth, and development (Dweck, 1999). implicit theories are beliefs about people's ability to control or change attributes when motivation, opportunity, and instruction are present. For example, both those who hold an entity theory and those who hold an incremental one may believe that some people start out with more talent than others and that aptitude can deteriorate with age, but they will differ in their beliefs about people's potential to create change and improve upon their ability. Note on lay belief about health and illness. Lay concepts of health and illness include particular ideas about the way the body functions, and they also highlight particular symptoms as being of special significance. For example, in the Western world, the body is often thought of as an intricate machine which must be kept "tuned-up," and illness is viewed as a breakdown of the machine. This contrasts with the Ayurvedic concept of the body, a concept prevalent in India and South Asia, in which health is seen as a state of balance between the physical, social, and super- natural environment and illness can result from disturbances in many different spheres. In the Western world, a symptom such as chest pain has a particular cultural significance and tends to be regarded with alarm. In Ayurvedic medicine, chest pain is also regarded with concern but as a symptom of emotional upset and not as the organic breakdown of bodily function. In South Asia, the symptom of "semen loss," a symptom generally regarded as innocuous in the Western world, is regarded with alarm. Cultural differences in the meaning of symptoms can lead at times to a delayed diagnosis of potentially serious conditions. For example, abdominal pain associated with appendicitis may not be interpreted to be serious, or a lump in the breast may be attributed to injury rather than to a potentially malignant process.