‫ﻣﻌﺪﻧﻰ ﺑﺎﺷﺪ ﻓﺰﻭﻥ ﺍﺯ ﺻﺪﻫﺰﺍﺭ‬

‫ﻣﻌﺪﻥ ﻟﻌﻞ ﻭ ﻋﻘﻴﻖ ُﻣﻜ َﺘﻨِﺲ‬

‫ﮔﺰﻳﺪﺓ ﻛﺘﺎﺏﺷﻨﺎﺳﻲ ﻣﻮﻻﻧﺎﭘﮋﻭﻫﻲ‬ ‫ﺑﻴﺖ ‪(277-278‬‬‫ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﺯ ﺻﺪﻫﺰﺍﺭﺍﻥ ﻛﺎﻥ ﻣﺲ )ﻫﻤﺎﻥ‪ِ :‬‬

‫‪ ۸۸‬ﻭ ‪۸۹‬‬ ‫ﺯﺭ ﻛﺎﻥ ﺑﻮﺩ ﺁﺏ ﻭ ﮔﻞ‪ ،‬ﻣﺎ ﺯﺭﮔﺮﻳﻢ‬ ‫ّ‬

‫ﮔﻪﮔﻬﺶ ﺧﻠﺨﺎﻝ ﻭ ﮔﻪ ﺧﺎﺗﻢ ﺑﺮﻳﻢ )ﻫﻤﺎﻥ‪ِ :‬‬
‫ﺑﻴﺖ ‪(999‬‬
‫ﻓﻬﺮﺳﺘﻰ ﺍﺯ ﻣﻬﻢﺗﺮﻳﻦ ﻛﺘﺎﺏﻫﺎﻳﻰ ﻛﻪ ﺩﺭﺑﺎﺭﺓ ﻣﻮﻻﻧﺎ‪ ،‬ﺍﺯ ﺳﺎﻝ ‪ 1388‬ﺗﺎ ﺍﻛﻨﻮﻥ‬
‫ﻭ ﺳﻠﻄﺎﻥﻭﻟﺪ ﮔﻔﺘﻪ ﺍﺳﺖ‪:‬‬
‫ﻣﻨﺘﺸﺮ ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﺍﻳﻦ ﻓﻬﺮﺳﺖ‪ ،‬ﺗﻨﻬﺎ ﺷﺎﻣﻞ ﻛﺘﺎﺏﻫﺎﻯ ﭼﺎپ ﺍﻭﻝ ﺍﺳﺖ‪.‬‬
‫ﭘﻴﺶ ﺍﺯ ﺍﻳﺠﺎ ِﺩ ﻗﻮﺍﻟﺐ‪ ،‬ﺟﺎﻥﻫﺎ‬
‫ﻫﻤﭽﻮ ﺯﺭ ﺑﻮﺩﻧﺪ ﺍﻧﺪﺭ ﻛﺎﻥﻫﺎ‬
‫‪ -‬ﺁﻳﻴﻨﻪﻫﺎﻱ ﻛﻴﻬﺎﻧﻲ؛ ﻭﺍﻛﺎﻭﻱ ﻭ ﺑﺎﺯﻧﻤﺎﻳﻲ ﺷﺒﻜﻪﻫﺎﻱ ﻧﻤﺎﺩﭘﺮﺩﺍﺯﻱ ﺩﺭ ﻏﺰﻟﻴﺎﺕ‬
‫ﭼﻮﻥ ﺑﻪ ﺍﻣ ِﺮ »ﺍﻫﺒﻄﻮﺍ« ﻳﻚ ﺟﻮ ﺯﺭ‬
‫ﺣﺠﺖ ﻋﺒﺎﺳﻲ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﺭﻱﺭﺍ‪.1388 ،‬‬ ‫ﺷﻤﺲ‪ .‬ﺣﺴﻴﻨﻌﻠﻲ ﻗﺒﺎﺩﻱ ﻭ ّ‬
‫‪ -‬ﺍﺭﺍﺩﺓ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺩﻳﺪ ﻣﻮﻻﻧﺎ‪ .‬ﻟﻘﻤﺎﻥ ﻣﺤﻤﻮﺩﭘﻮﺭ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﺭﺍﺯ ﻧﻬﺎﻥ‪،‬‬ ‫ﻳﻚ ﭼﻮ ﻟﻌﻞ ﻭ ﻳﻚ ﭼﻮ ﻳﺎﻗﻮﺕ ﻭ ﮔﻬﺮ‬
‫‪.1388‬‬ ‫ﺩﺭ ﻋﺪﺩ ﻫﺮ ﻛﺎﻥ ﺟﻬﺎﻧﻰ ﺩﻳﮕﺮ ﺍﺳﺖ‬
‫‪ -‬ﺍﺯ ﺯﻣﻴﻦ ﺗﺎ ﺁﺳﻤﺎﻥ‪ :‬ﻣﺜﻨﻮﻱ ﻣﻌﻨﻮﻱ‪ .‬ﻭﻟﻲﺍﷲ ﻣﺤﻤﺪﻱ ﺟﻢﭘﻴﺮﻱ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪،‬‬ ‫ﺯﺍﻥ ﻛﻪ ﻫﺮ ﺟﺎﻧﻰ ﺯ ﻛﺎﻧﻰ ﺩﻳﮕﺮ ﺍﺳﺖ‬
‫ﺭﺷﺖ‪ :‬ﺩﻫﺴﺮﺍ‪.1388 ،‬‬ ‫ﺎﺱ ﻣﻌﺎﺩﻥ« ﻣﺼﻄﻔﻰ‬ ‫ﮔﻔﺖ »ﺍﻟ ّﻨ ُ‬
‫‪ -‬ﺍﺷــﺮﺍﻗﺎﺕ ﻣﻌﻨﻮﻱ‪ :‬ﺷﺮﺡ ﻣﻮﺿﻮﻋﻲ ﻣﺜﻨﻮﻱ ﻣﻌﻨﻮﻱ ﺑﺮ ﺍﺳﺎﺱ ﻗﺮﺁﻥ ﻛﺮﻳﻢ‬ ‫ﻛﺎﻥ ﻧﻘﺮﻩ ﻭ ﺯﺭ ﺧﻠﻖ ﺭﺍ )ﺳﻠﻄﺎﻥﻭﻟﺪ‪(79 :1377 ،‬‬‫ﻫﻤﭽﻮ ِ‬
‫ﻭ ﻓﻠﺴﻔﻪ ﻭ ﻋﺮﻓﺎﻥ ﺍﺳﻼﻣﻲ‪ .‬ﻣﺤﻤﻮﺩ ﺍﻣﺠﺪ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﻋﻠﻤﻲ ﻭ ﻓﺮﻫﻨﮕﻲ‬ ‫ﺍﮔﺮ ﺭﺑﺎﺏﻧﺎﻣﻪ ﺭﺍ ﺩﻗﻴﻘ ًﺎ ﻣﻮﺭﺩ ﻧﻈﺮ ﻗﺮﺍﺭ ﺩﻫﻴﻢ‪ ،‬ﺑﻴﺶ ﺍﺯ ﺩﻩﻫﺎ ﺑﺎﺭ ﻧﻈﺮ ﻣﻮﻻﻧﺎ‬
‫‪.1388‬‬ ‫ﺭﺍ ﺩﺭ ﺭﺑﺎﺏﻧﺎﻣﻪ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ ﻭ ﻧﻜﺘﻪﻫﺎﻯ ﻓﺮﺍﻭﺍﻧﻰ ﺍﺳﺘﺨﺮﺍﺝ ﻣﻰﮔﺮﺩﺩ‪ .‬ﻋﻼﻭﻩ‬
‫‪ -‬ﺍﻗﻴﺎﻧﻮﺱ ﺩﺭ ﺩﺭﻳﺎ‪ :‬ﭼﻬﻞ ﺣﺪﻳﺚ ﻧﺒﻮﻱ ﺩﺭ ﻣﺜﻨﻮﻱ ﻣﻌﻨﻮﻱ‪ ،‬ﭼﻬﺎﺭﺩﻩ ﺟﻠﻮﻩ ﺍﺯ‬ ‫ﺑﺮ ﺁﻥ‪ ،‬ﺯﺑﺎﻥ ﺳــﻠﻄﺎﻥﻭﻟﺪ ﻧﻴﺰ ﺑﻰﺷــﺒﺎﻫﺖ ﺑﻪ ﻣﻮﻻﻧﺎ ﻧﻴﺴﺖ ﻭ ﺍﻭ ﻧﻴﺰ ﺗﻘﺮﻳﺒ ًﺎ ﺍﺯ‬
‫ﺯﻧﺪﮔﻲ ﺣﻀﺮﺕ ﻣﺤﻤﺪ)ﺹ( ﺑﻪ ﺯﺑﺎﻥ ﺷﻌﺮ‪ .‬ﻧﺠﻤﻴﻪ ﺑﺎﺟﻼﻥ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺍﺻﻔﻬﺎﻥ‪:‬‬ ‫ﻛﻮﺗﺎﻫﻰ‬
‫ِ‬ ‫ﻫﻤﺎﻥ ﻭﺍژﮔﺎﻥ ﻭ ﺗﺮﻛﻴﺒﺎﺕ ﭘﺪﺭ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﺮﺩﻩ ﺍﺳــﺖ؛ ﺍ ّﻣﺎ ﺑﻪ ﻟﺤﺎﻅ‬
‫ﭘﻮﻳﺎﻥﻣﻬﺮ‪.1389 ،‬‬ ‫ﻣﺠﺎﻝ‪ ،‬ﺑﻪ ﻫﻤﻴﻦ ﭼﻨﺪ ﻣﻮﺭﺩ ﺍﻛﺘﻔﺎ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬
‫‪ -‬ﺍﻫﻞﺑﻴﺖ)ﻉ( ﺍﺯ ﺩﻳﺪﮔﺎﻩ ﻣﻮﻟﻮﻱ‪ .‬ﺳﻠﻤﺎﻥ ﺻﻔﻮﻱ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﺳﻠﻤﺎﻥ‬ ‫ﺑﻪ ﻫﺮ ﺭﻭﻯ‪ ،‬ﻣﻀﺎﻣﻴﻦ ﻣﺸﺘﺮﻙ ﺭﺑﺎﺏﻧﺎﻣﻪ ﻭ ﻣﺜﻨﻮﻯ‪ ،‬ﺧﻮﺩ ﻓﺮﺻﺘﻰ ﺑﺰﺭگ‬
‫ﺁﺯﺍﺩﻩ‪.1389 ،‬‬
‫ﻣﺘﻮﺟﻪ ﺣﻖ‬ ‫ﻣﻰﻃﻠﺒﺪ ﺗﺎ ﻛﻠﻴﺔ ﻣﻄﺎﻟﺐ ﺍﺩﺍ ﺷــﻮﺩ ﻭ ﻣﺨﺎﻃﺒﻴﻦ ﺭﺑﺎﺏﻧﺎﻣﻪ ﺭﺍ ﻧﻴﺰ ّ‬
‫‪ -‬ﺑﺎ ﻣﺜﻨﻮﻱ ﭘﺸــﺖ ﭼﺮﺍﻍﻗﺮﻣﺰ‪ .‬ﻓﺮﻳﺒﺎ ﻛﻠ ُﻬﺮ‪ ،‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﻧﺸــﺮ ﺷﻬﺮ‪،‬‬
‫ﻛﻼﻡ ﺑﮕﺮﺩﺍﻧﺪ‪.‬‬
‫‪.1389‬‬
‫‪ -‬ﺑﺮ ﻟﺐ ﺩﺭﻳﺎﻱ ﻭﺟﻮﺩ )ﻗﺼﻪﻫﺎﻱ ﻣﻮﻟﻮﻱ‪ :‬ﻓﻴﻪ ﻣﺎ ﻓﻴﻪ‪ ،‬ﻣﻜﺘﻮﺑﺎﺕ ﻭ ﻣﺠﺎﻟﺲ‬
‫ﭘﻰﻧﻮﺷﺖ‬
‫ﺳﺒﻌﻪ(‪ .‬ﮔﺮﺩﺁﻭﺭﻧﺪﻩ‪ :‬ﺷﻬﺎﺏﺍﻟﺪﻳﻦ ﻋﺒﺎﺳﻲ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﻣﺎﺯﻳﺎﺭ‪.1389 ،‬‬
‫‪ -‬ﺑﺮﮔﺰﻳﺪﺓ ﻗﺼﻪﻫﺎ ﻭ ﺗﻤﺜﻴﻞﻫﺎﻱ ﺑﺴﻴﺎﺭ ﻛﻮﺗﺎﻩ ﻣﺜﻨﻮﻱ‪ .‬ﻣﺤﻤﺪﻋﻠﻲ ﻧﻮﺭﻳﻮﻥ ﻭ‬ ‫* ﻛﺎﺭﺷﻨﺎﺱ ﺍﺭﺷﺪ ﺯﺑﺎﻥ ﻭ ﺍﺩﺑﻴﺎﺕ ﻓﺎﺭﺳﻰ‪.‬‬
‫ﻋﻠﻲ ﺻﺪﻓﻲﺯﺍﺩﻩ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﻫﻤﺪﺍﻥ‪ :‬ﺑﺮﻛﺖ ﻛﻮﺛﺮ‪.1389 ،‬‬
‫‪ -‬ﺑﺸﻨﻮ ﺍﺯ ﻧﻲ؛ ﺷﺮﺣﻲ ﺑﺮ ﺣﻜﺎﻳﺎﺕ ﻣﺜﻨﻮﻱ ﺩﻳﻨﻲ‪ ،‬ﻋﻠﻤﻲ‪ ،‬ﺍﺧﻼﻗﻲ‪ ،‬ﻋﺮﻓﺎﻧﻲ‪،‬‬ ‫ﻛﺘﺎﺑﻨﺎﻣﻪ‬
‫ﺗﺎﺭﻳﺨﻲ‪ ،‬ﺍﺩﺑﻲ ﻭ ﺍﺟﺘﻤﺎﻋﻲ‪ .‬ﺳﻴﺪﺣﺴــﻴﻦ ﺣﻖﺷــﻨﺎﺱ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﻗﻢ‪ :‬ﺭﺳــﺎﻟﺖ‬ ‫‪ -‬ﺍﻓﻼﻛﻰ‪ ،‬ﺷــﻤﺲﺍﻟ ّﺪﻳﻦ‪ ،‬ﺑﻰ ﺗﺎ‪ ،‬ﻣﻨﺎﻗﺐ ﺍﻟﻌﺎﺭﻓﻴﻦ‪ .‬ﺑﻪ ﺍﻫﺘﻤﺎﻡ ﺗﺤﺴﻴﻦ ﻳﺎﺯﻳﺠﻰ‪.‬‬ ‫‪42‬‬
‫ﻳﻌﻘﻮﺑﻲ‪.1388 ،‬‬ ‫ﺗﻬﺮﺍﻥ‪ :‬ﺩﻧﻴﺎﻯ ﻛﺘﺎﺏ‪.‬‬
‫ﻛﺘﺎﺏ ﻣﺎﻩ ﺍﺩﺑﻴﺎﺕ ﺷﻤﺎﺭﻩ ‪) 42‬ﭘﻴﺎﭘﻰ ‪(1566‬‬

‫‪ -‬ﺑﻮﻃﻴﻘﺎﻱ ﻗﺼﻪ ﺩﺭ ﻏﺰﻟﻴﺎﺕ ﺷﻤﺲ‪ .‬ﻋﻠﻲ ﮔﺮﺍﻭﻧﺪ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﻣﻌﻴﻦ‪،‬‬ ‫‪ -‬ﺣﺎﺝ ّ‬
‫ﻣﻼ ﻫﺎﺩﻯ ﺳﺒﺰﻭﺍﺭﻯ‪1285 ،‬ﻕ‪ ،‬ﺷﺮﺡ ﺍﻷﺳﺮﺍﺭ‪ .‬ﺗﻬﺮﺍﻥ‪ :‬ﭼﺎپ ﺳﻨﮕﻰ‪.‬‬
‫‪.1388‬‬ ‫‪ -‬ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ‪ ،‬ﺷﻤﺲﺍﻟﺪﻳﻦ ﻣﺤﻤﺪ‪ ،1374 ،‬ﺩﻳﻮﺍﻥ ﺣﺎﻓﻆ‪ .‬ﺑﻪ ﺍﻫﺘﻤﺎﻡ ﻣﺤ ّﻤﺪ‬
‫‪ -‬ﺗﺎ ﺣﺎﻻ ﺑﻪ ﺗﻮ ﺍﻟﻬﺎﻡ ﺷــﺪﻩ؟ )ﺭﻭﺍﻥﺷﻨﺎﺳــﻲ ﻭﺣــﻲ ﺍﺯ ﻧﻈﺮ ﻣﻮﻻﻧﺎ(‪ .‬ﻣﻬﺮﻱ‬ ‫ﻗﺰﻭﻳﻨﻰ ﻭ ﻗﺎﺳﻢ ﻏﻨﻰ‪ .‬ﺗﻬﺮﺍﻥ‪ :‬ﺟﻮﺍﻫﺮﻯ‪.‬‬
‫ﺭﺣﻤﺎﻧﻲ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﻧﺴﻞ ﻧﻮﺍﻧﺪﻳﺶ‪.1388 ،‬‬ ‫‪ -‬ﺯﻣﺎﻧﻰ‪ ،‬ﻛﺮﻳﻢ‪ ،1378 ،‬ﺷﺮﺡ ﺟﺎﻣﻊ ﻣﺜﻨﻮﻯ ﻣﻌﻨﻮﻯ‪ .‬ﺗﻬﺮﺍﻥ‪ّ :‬ﺍﻃﻼﻋﺎﺕ‪.‬‬
‫‪ -‬ﺗﺎ ﺭﻭﺷــﻨﺎ )ﻣﺠﻤﻮﻋﺔ ﺩﻩ ﻧﻮﺷﺘﺎﺭ ﺩﺭﺑﺎﺭﺓﻧﻤﺎﺩﺷﻨﺎﺳﻲ ﻭ ﺭﻭﺍﻥﻛﺎﻭﻱ ﺁﺛﺎﺭﻱ ﺍﺯ‬ ‫‪ -‬ﺳﻠﻄﺎﻥﻭﻟﺪ‪ ،1357 ،‬ﻣﺜﻨﻮﻯ ﻭﻟﺪﻧﺎﻣﻪ‪ .‬ﺑﻪ ﺍﻫﺘﻤﺎﻡ ﺍﺳﺘﺎﺩ ﻫﻤﺎﻳﻰ‪ .‬ﺗﻬﺮﺍﻥ‪ :‬ﺍﻗﺒﺎﻝ‪.‬‬
‫ﺍﺑﻦﺳﻴﻨﺎ‪ ،‬ﻣﺤﻤﺪ ﻏ ّﺰﺍﻟﻲ‪ ،‬ﺳﻬﺮﻭﺭﺩﻱ‪ ،‬ﻋﻄﺎﺭ‪ ،‬ﻣﻮﻟﻮﻱ ﻭ‪ .(...‬ﻭﻳﺪﺍ ﺍﺣﻤﺪﻱ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪،‬‬ ‫‪ -‬ــــــــ‪ ،1377 ،‬ﺭﺑﺎﺏﻧﺎﻣﻪ‪ .‬ﺑﻪ ﺍﻫﺘﻤﺎﻡ ﺩﻛﺘﺮ ﻋﻠﻰ ﺳــﻠﻄﺎﻧﻰ ُﮔﺮﺩ ﻓﺮﺍﻣﺮﺯﻯ‪.‬‬
‫ﺩﺍﻧﺸﮕﺎﻩ ﺁﺯﺍﺩ ﺍﺳﻼﻣﻲ ﻣﺸﻬﺪ ﻭ ﺳﺨﻦﮔﺴﺘﺮ‪.1388 ،‬‬
‫ﻣﺆﺳﺴﺔ ﻣﻄﺎﻟﻌﺎﺕ ﺍﺳﻼﻣﻰ‪.‬‬
‫ﺗﻬﺮﺍﻥ‪ّ :‬‬
‫‪ -‬ﺗﺎﺑﺸﻲ ﺍﺯ ﻳﻚ ﮔﻬﺮ؛ ﺳــﻴﺮﻱ ﺩﺭ ﺍﻓﻜﺎﺭ ﺭﻭﺍﻥﺷﻨﺎﺳﺎﻧﻪ ﻭ ﺭﻭﺍﻥﻛﺎﻭﺍﻧﺔ ﻣﻮﻻﻧﺎ‬
‫ﻣﻬﺮ ‪13899‬‬

‫‪ -‬ﺳﻴﻮﻃﻰ‪1325 ،‬ﻕ‪ ،‬ﺟﺎﻣﻊ ﺻﻐﻴﺮ‪ .‬ﻗﺎﻫﺮﻩ‪.‬‬

‫ﺟﻼﻝﺁﻟﺪﻳﻦ ﻣﺤﻤﺪ ﺩﺭ ﻣﺜﻨﻮﻱ ﺷــﺮﻳﻒ‪ .‬ﻣﺤﻲﺍﻟﺪﻳﻦ ﺷﺎﻛﺮﻱ‪ ،‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪:‬‬
‫‪ -‬ﻓﺮﻭﺯﺍﻧﻔﺮ‪ ،‬ﺑﺪﻳﻊﺍﻟ ّﺰﻣﺎﻥ‪ ،1344 ،‬ﺍﺣﺎﺩﻳﺚ ﻣﺜﻨﻮﻯ‪ .‬ﺗﻬﺮﺍﻥ‪ :‬ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ‪.‬‬
‫ﺗﻮﻛﻠﻲ‪.1388 ،‬‬
‫‪ -‬ﻣﻮﻟﻮﻯ‪ ،1374 ،‬ﻓﻴﻪ ﻣﺎ ﻓﻴﻪ‪ .‬ﺑﻪ ﺍﻫﺘﻤﺎﻡ ﺑﺪﻳﻊﺍﻟ ّﺰﻣﺎﻥ ﻓﺮﻭﺯﺍﻧﻔﺮ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪:‬‬
‫‪ -‬ﺗﺤﻠﻴﻞ ﻭ ﺗﻄﺒﻴﻖ ﺍﻧﺪﻳﺸﻪﻫﺎﻱ ﻛﻼﻣﻲ ﺩﺭ ﻣﺜﻨﻮﻱ ﻣﻮﻟﻮﻱ ﺑﺎ ﻧﮕﺎﻫﻲ ﺑﻪ ﺩﻳﮕﺮ‬
‫ﻧﺸﺮ ﺭﺑﻴﻊ‪.‬‬
 ‫ﭘﻴﺎﻡ ﻣﺤﺮﺍﺏ‪.1388 ،‬‬
‫‪ -‬ﻛﺎﺷﻒﺍﻷﺳﺮﺍﺭ ﻭ ﻣﻄﻠﻊﺍﻷﻧﻮﺍﺭ )ﺷﺮﺡ ﺍﺑﻴﺎﺗﻲ ﺍﺯ ﻣﺜﻨﻮﻱ ﻣﻌﻨﻮﻱ(‪ .‬ﻧﻮﻳﺴﻨﺪﻩ‪:‬‬
‫ﻣﺼﺤﺢ‪ :‬ﻋﻠﻴﺮﺿﺎ ﻗﻮﺟﻪﺯﺍﺩﻩ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﺷﺮﻛﺖ‬ ‫ﺣﺴﻦ ﻇﺮﻳﻔﻲ ﭼﻠﺒﻲ‪ّ ،‬‬
‫ﭼﺎپ ﻭ ﻧﺸﺮ ﺑﻴﻦﺍﻟﻤﻠﻞ‪.1389 ،‬‬
‫‪ -‬ﮔﺎﻡ ﭘﺎﻱ ﺷــﻮﺭﻳﺪﮔﺎﻥ‪ :‬ﺗﻔﺴــﻴﺮ ﺩﺍﺳــﺘﺎﻥﻫﺎﻱ ﻣﺜﻨﻮﻱ ﻣﻮﻟــﻮﻱ‪ .‬ﺁﺯﻳﺘﺎ‬
‫ﻣﺤﺒﻲ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﻓﺮﺍﺩﻳﺪ‪.1389 ،‬‬
‫)ﻧﻮﺭﺻﺎﻟﺤﻲ( ّ‬
‫‪ -‬ﻣﺜﻨﻮﻱ ﻣﻌﻨﻮﻱ ﺑﻪ ﻧﺜﺮ ﺭﻭﺍﻥ‪ .‬ﺑﻪ ﺍﻫﺘﻤﺎﻡ ﻓﺎﻃﻤﻪ ﺳــﻤﻴﻌﻲ ﻭ ﻟﻨﺎ ﺩﺍﻧﻴﺎﻟﻲ‪.‬‬
‫ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﻣﻬﺮ ﺁﺭﻣﻴﻦ‪.1388 ،‬‬
‫‪ -‬ﻣﺜﻨﻮﻱ ﻣﻌﻨﻮﻱ ﻣﻮﻻﻧﺎ ﺟﻼﻝﺍﻟﺪﻳﻦ ﻣﺤﻤﺪ ﺑﻠﺨﻲ ﺑﺮ ﺍﺳــﺎﺱ ﻧﺴــﺨﺔ‬
‫ﺭﻳﻨﻮﻟــﺪ ﺍﻟﻴﻦ ﻧﻴﻜﻠﺴــﻦ‪ :‬ﻫﻤﺮﺍﻩ ﺑــﺎ ﻣﻘﺪﻣﻪ‪ ،‬ﺩﺭﺳــﺖﺧﻮﺍﻧﻲ‪ ،‬ﺑﻴﺖﻫﺎ‪ ،‬ﺗﺮﺟﻤﺔ‬
‫ﻋﺒﺎﺭﺕﻫﺎﻱ ﻋﺮﺑــﻲ ﻭ‪ ....‬ﮔﺮﺩﺁﻭﺭﻧﺪﻩ‪ :‬ﻣﺤﻤﺪﺭﺿﺎ ﺑﺮﺯﮔــﺮ ﺧﺎﻟﻘﻲ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪،‬‬
‫ﺗﻬﺮﺍﻥ‪ :‬ﺍﻟﻮﺍﻫﺐ ﺍﻟﻬﻲ ﻭ ﺍﻟﻘ ّﺪﻭﺱ ﺍﻟﻬﻲ‪.1388 ،‬‬
‫‪ -‬ﻣﺜﻨﻮﻱ ﻣﻌﻨﻮﻱ‪ :‬ﺑﺮﺍﺳــﺎﺱ ﻧﺴﺨﺔ ﺍﺻﻞ ﻗﻮﻧﻴﻪ ﻭ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﻧﺴﺨﻪﻫﺎﻱ‬
‫ﺗﻮﻓﻴﻖ ﺳﺒﺤﺎﻧﻲ‪ ،‬ﺩﻛﺘﺮ ﺳــﺮﻭﺵ ﻭ‪ ....‬ﺑﻪ ﺍﻫﺘﻤﺎﻡ ﭘﺮﻭﻳﺰ ﻋﺒﺎﺱ ﺩﺍﻛﺎﻧﻰ‪ .‬ﭼﺎپ‬
‫ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﺍﻟﻬﺎﻡ‪.1389 ،‬‬
‫‪ -‬ﻣﻮﻻﻧﺎ ﻭ ﺍﺩﺏ ﺍﺭﺍﺩﺕ‪ .‬ﻋﻠﻲ ﺧﻠﺠﻲ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﺗﺮﻓﻨﺪ‪.1388 ،‬‬
‫‪ -‬ﻧﻬﻨﮓ ﺩﺭﻳﺎﻱ ﻋﺸﻖ )ﺯﻧﺪﮔﻲﻧﺎﻣﺔ ﻣﻮﻻﻧﺎ‪ ،‬ﺷﺮﺡ ﻧﻲﻧﺎﻣﻪ ﻭ ﻋﺎﺷﻖ ﺷﺪﻥ‬
‫ﭘﺎﺩﺷﺎﻩ ﺑﺮ ﻛﻨﻴﺰﻙ(‪ .‬ﺣﻤﻴﺪ ﻧﻴﻜﻲ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﻣﺮﺯ ﻓﻜﺮ‪.1388 ،‬‬
‫‪ -‬ﻫﻢﺍﻧﺪﻳﺸﻲ ﺳﻨﺎﻳﻲ ﻭ ﻣﻮﻟﻮﻱ ﺑﺎ ﻣﻘﺎﻳﺴﺔ ﺣﺪﻳﻘﺔ ﺍﳊﻘﻴﻘﺔ ﻭ ﻣﺜﻨﻮﻱ‬
‫ﻣﻌﻨﻮﻱ‪ .‬ﻗﺎﺳﻢ ﻗﺎﺳﻢﻓﺮ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﺒﺮﻳﺰ‪ :‬ﻣﻨﺸﻮﺭ‪.1389 ،‬‬
‫‪ -‬ﻳﻚ ﺭﻭﺯ ﺑﻬﺎﺭﻱ ﺑﺎ ﻣﻮﻻﻧﺎ ﺩﺭ ﻗﻮﻧﻴﻪ‪ .‬ﻧﻮﻳﺴﻨﺪﻩ‪ :‬ﺁﻧﻪ ﻣﺎﺭﻱ ﺷﻴﻤﻞ‪ ،‬ﻣﺘﺮﺟﻢ‪:‬‬
‫ﻣﺤﻤﺪ ﻃﺮﻑ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﮔﺎﻡ ﻧﻮ‪.1388 ،‬‬
‫‪ -‬ﺑﺎﻍ ﺳــﺒﺰ ﻋﺸﻖ )ﭼﻨﺪ ﺩﺍﺳــﺘﺎﻥ ﻣﻌﻨﻮﻱ(‪ .‬ﻛﺎﻇﻢ ﺩﺯﻓﻮﻟﻴﺎﻥ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪،‬‬
‫ﺗﻬﺮﺍﻥ‪ :‬ﻣﺮﻭﺍﺭﻳﺪ‪.1389 ،‬‬
‫‪ -‬ﺑﺸﻨﻮ ﺍﺯ ﻧﻲ‪ .‬ﺑﻬﺮﻭﺯ ﺛﺮﻭﺗﻴﺎﻥ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﻣﻬﺎﺏ ﻭ ﺁﺑﻔﺎﻡ‪.1388 ،‬‬
‫‪ -‬ﺑﺸــﻨﻮ ﺍﺯ ﻧﻲ‪ . ...‬ﻛﺎﺳــﭙﻴﻦ ﻣﺎﻛﺎﻥ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﻧﺴﻞ ﻧﻮﺍﻧﺪﻳﺶ‪،‬‬
‫‪.1388‬‬
‫‪ -‬ﭘﺮﻭﺍﺯ ﺑﻪ ﺳﻮﻱ ﻋﺸﻖ‪ .‬ﺫﺑﻴﺢﺍﷲ ﺷﺒﺎﻥ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺭﺷﺖ‪ :‬ﻧﺴﺘﻮﻩ‪.1388 ،‬‬
‫‪43‬‬ ‫‪ -‬ﺟــﺎﻥ ﺟﻬﺎﻥ‪ :‬ﻧﮕﺎﻫﻲ ﺑﻪ ﺯﻧﺪﮔــﻲ ﻭﺁﺛﺎﺭ ﺟﻼﻝﺍﻟﺪﻳﻦ ﻣﺤﻤﺪ ﺑﻠﺨﻲ‪ ،‬ﺑﻪ‬
‫ﻫﻤﺮﺍﻩ ﮔﺰﻳﺪﺓ ﻏﺰﻟﻴﺎﺕ‪ .‬ﺳﻴﺪﻋﺒﺪﺍﻟﺠﻮﺍﺩ ﻣﻮﺳﻮﻱ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﺍﻣﻴﺮﻛﺒﻴﺮ‪،‬‬
‫ﻛﺘﺎﺏ ﻣﺎﻩ ﺍﺩﺑﻴﺎﺕ ﺷﻤﺎﺭﻩ ‪) 42‬ﭘﻴﺎﭘﻰ ‪(1566‬‬
‫ﻛﺘﺎﺏﻫﺎﻱ ﺟﻴﺒﻲ‪.1388 ،‬‬
‫‪ -‬ﺭﻭﺵ ﺗﺤﻘﻴﻖ ﺩﺭ ﻣﻨﻄﻖ ﺯﻳﺒﺎﻳﻲ ﻭ ﺍﻧﺴﺎﻥﺷﻨﺎﺳﻲ‪ .‬ﻣﻬﺮﺩﺍﺩ ﺍﻭﺳﺘﺎ ﻭ ﺑﻬﺮﻭﺯ‬
‫ﺍﻳﻤﺎﻧﻲ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﺳﻮﺭﺓ ﻣﻬﺮ‪.1388 ،‬‬
‫‪ -‬ﻣﺼﺤﻒ ﺧﺎﻣﻮﺷــﺎﻥ‪ .‬ﻛﺎﻇﻢ ﻣﺤﻤﺪﻱ ﻭﺍﻳﻘﺎﻧﻲ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﻛﺮﺝ‪ :‬ﻧﺠﻢ‬
‫ﻛﺒﺮﻱ‪.1388 ،‬‬
‫‪ -‬ﻣﻨﺸﻮﺭ ﻋﺸﻖ‪ .‬ﻣﻨﺼﻮﺭ ﻣﻔﻴﺪ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﺍﻧﺸﺎء‪.1388 ،‬‬
‫‪ -‬ﻣﻮﺳــﻴﻘﻲ ﻭ ﺳــﻤﺎﻉ ﻛﻴﻬﺎﻧﻲ‪ .‬ﻛﺎﻇﻢ ﻣﺤﻤﺪﻱ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﻛﺮﺝ‪ :‬ﻧﺠﻢ‬
‫ﻛﺒﺮﻱ‪.1388 ،‬‬
‫ﻣﻬﺮ ‪13899‬‬
‫‪ -‬ﻫﺮ ﻛﻪ ﺭﺍ ﺩﺭﺩ ﺍﺳــﺖ‪ ،‬ﺍﻭ ﺑﺮﺩﻩﺳــﺖ ﺑﻮ )ﻣﺠﻤﻮﻋﻪ ﻣﻘﺎﻻﺕ(‪ .‬ﺑﻪ ﺍﻫﺘﻤﺎﻡ‬
‫ﻣﺼﻄﻔﻲ ﮔﺮﺟﻲ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﺳــﺎﺯﻣﺎﻥ ﺍﻧﺘﺸــﺎﺭﺍﺕ ﺟﻬﺎﺩ ﺩﺍﻧﺸﮕﺎﻫﻲ‬
‫ﭘﮋﻭﻫﺸﮕﺎﻩ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻲ‪ ،‬ﻓﺮﻫﻨﮓ ﻭ ﻣﻄﺎﻟﻌﺎﺕ ﺍﺟﺘﻤﺎﻋﻲ‪.1388 ،‬‬
‫ﻣﺘﻜﻠّﻤﺎﻥ‪ .‬ﻣﺤﻤﺪﻋﻠﻲ ﺧﺎﻟﺪﻳﺎﻥ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﺍﺣﺴﺎﻥ‪.1389 ،‬‬
‫‪ -‬ﺗﻔﺴــﻴﺮ ﻣﺜﻨﻮﻱ ﺑﺎ ﻣﺜﻨﻮﻱ )ﮔﺰﻳﻨﺶ ﻭ ﺗﺤﻠﻴﻞ ﻭ ﺗﻔﺴــﻴﺮ ‪ 98‬ﻣﻮﺿﻮﻉ‬
‫ﺑﺮﺟﺴﺘﻪ ﺩﺭ ﻣﺜﻨﻮﻱ‪ ،‬ﻣﺒﺘﻨﻲ ﺑﺮ ﺍﻧﺪﻳﺸﻪﻫﺎﻱ ﻣﻮﻻﻧﺎ(‪ .‬ﻋﻠﻲ ﻣﺤﻤﺪﻱ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪،‬‬
‫ﻫﻤﺪﺍﻥ‪ :‬ﺩﺍﻧﺸﮕﺎﻩ ﺑﻮﻋﻠﻲﺳﻴﻨﺎ‪.1388 ،‬‬
‫‪ -‬ﻧﮕﺮﺷــﻲ ﻧﻮ ﺑﺮ ﻣﺜﻨﻮﻱ ﻣﻮﻟﻮﻱ‪ .‬ﻋﺒﺎﺱ ﺳــﻌﻴﺪﻱ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﻣﺸﻬﺪ‪:‬‬
‫ﺁﻓﺘﺎﺏ ﻋﺎﻟﻤﺘﺎﺏ‪.1389 ،‬‬
‫‪ -‬ﺗﻮﺗﻴﺎﻱ ﭼﺸﻢ ﺟﺎﻥ )ﺗﺤﻠﻴﻞ ﻣﻮﺿﻮﻋﻲ ﻣﻌﺮﻓﺖ ﺍﺯ ﻧﮕﺎﻩ ﻣﻮﻻﻧﺎ ﺩﺭ ﻣﺜﻨﻮﻱ‬
‫ﻣﻌﻨﻮﻱ(‪ .‬ﻣﺤﻤﺪﻛﺎﻇﻢ ﻳﻮﺳﻒﭘﻮﺭ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﺧﺎﻧﺔ ﻛﺘﺎﺏ ﺍﻳﺮﺍﻥ‪.1389 ،‬‬
‫‪ -‬ﺩﺍﺳﺘﺎﻥﻫﺎﻱ ﻣﺜﻨﻮﻱ ﺑﺮﺍﻱ ﻫﻤﻪ‪ .‬ﺑﻪ ﺍﻫﺘﻤﺎﻡ ﺷﻬﺮﻳﺎﺭ ﻧﻔﻴﺴﻲ ﻭ ﻓﻠﻮﺭﺍﻧﺲ‬
‫ﻟﻴﻼ ﻣﻴﺮﻋﻤﺎﺩﻱ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﻣﺆﺳﺴﺔ ﻧﺸﺮ ﻭ ﭘﮋﻭﻫﺶ ﺷﻴﺮﺍﺯﻩ‪.1388 ،‬‬
‫‪ -‬ﺩﺍﻧــﺶ ﺣﻀﻮﺭﻱ ﻭ ﺣﺼﻮﻟــﻲ ﺩﺭ ﻣﺜﻨﻮﻱ ﻣﻌﻨﻮﻱ ﻭ ﻓﺼﻮﺹﺍﻟﺤﻜﻢ ﺑﺎ‬
‫ﻣﺮﻭﺭﻱ ﺑﺮ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﻜﺎﺭ ﺍﺑﻦﻋﺮﺑﻲ ﻭ ﻣﻮﻻﻧﺎ‪ .‬ﺍﺣﻤﺪﺭﺿﺎ ﻛﻴﺨﺎﻱ ﻓﺮﺯﺍﻧﻪ‪ .‬ﭼﺎپ‬
‫ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﮔﺴﺘﺮﺵ ﻋﻠﻮﻡ ﭘﺎﻳﻪ‪.1389 ،‬‬
‫‪ -‬ﺩﺭﺱﻫﺎﻳﻲ ﺍﺯ ﻣﺜﻨﻮﻱ )ﻫﻤﺮﺍﻩ ﺑﺎ ﺷﺮﺡ ﻣﺨﺘﺼﺮ ﺍﺣﻮﺍﻝ ﻭ ﺯﻧﺪﮔﻲ ﻣﻮﻻﻧﺎ(‪.‬‬
‫ﻣﺼﻄﻔﻲ ﻋﻠﻲﺯﺍﺩﻩ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﻛﺎﺭﺁﻓﺮﻳﻦ‪.1389 ،‬‬
‫‪ -‬ﺩﺭﻳﺎ ﺍﺳﺐ ﻣﻦ ﺷﺪﻩ ﺍﺳﺖ‪ :‬ﺯﻧﺪﮔﻲﻧﺎﻣﺔ ﺩﺍﺳﺘﺎﻧﻲ ﺷﻤﺲ ﺗﺒﺮﻳﺰﻱ‪ ،‬ﭘﻴﺮ ﻭ‬
‫ﻣﺮﺷﺪ ﻣﻮﻟﻮﻱ‪ .‬ﻧﻘﻲ ﺳﻠﻴﻤﺎﻧﻲ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﻗﺪﻳﺎﻧﻲ‪.1388 ،‬‬
‫‪ -‬ﺩﺭﻳﭽﻪﺍﻱ ﺑﻪ ﺗﻔﺴﻴﺮ ﻣﺜﻨﻮﻱ ﻣﻮﻟﻮﻱ ﻭ ﻋﺸﻖ ﺣﺎﻓﻆ‪ .‬ﻋﻠﻲ ﺭﺿﺎﻳﻲﻧﮋﺍﺩ‪.‬‬
‫ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﻧﺸﺮ ﻛﺎﺭﻧﮓ‪.1388 ،‬‬
‫‪ -‬ﺭﺍﺯ ﻣﺎﻧﺪﮔﺎﺭﻱ ﻣﺜﻨﻮﻱ ﻣﻮﻻﻧﺎ ﺩﺭ ﻋﺼﺮ ﺍﻧﻔﻮﺭﻣﺎﺗﻴﻚ‪ .‬ﻧﺴﺮﻳﻦ ﺟﻬﺎﻧﮕﺮﺩ‪.‬‬
‫ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﻋﻠﻤﻲ‪.1388 ،‬‬
‫‪ -‬ﺭﺥ ﺟﺎﻧﺎﻥ‪ :‬ﺷﺮﺡ ﺍﺷﻌﺎﺭ ﺗﻮﺣﻴﺪﻱ ﻣﺜﻨﻮﻱ ﻭ ﭼﻨﺪ ﻏﺰﻝ ﺣﺎﻓﻆ‪ .‬ﺳﻴﺪﺍﺑﺎﺻﺎﻟﺢ‬
‫ﻛﺸﻔﻲ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﻗﻢ‪ :‬ﺯﺍﺋﺮ‪.1388 ،‬‬
‫‪ -‬ﺯﻳﺒﺎﺗﺮﻳﻦ ﺭﻭﺡ ﭘﺮﺳــﺘﺶ ﺩﺭ ﺷﻌﺮ ﺷﺎﻋﺮﺍﻥ ﻓﺎﺭﺳﻲ )ﻣﻮﻟﻮﻱ‪ ،‬ﺳﻌﺪﻱ ﻭ‬
‫ﺣﺎﻓﻆ(‪ .‬ﻋﻠﻲ ﻛﺮﺑﻼﻳﻲ ﭘﺎﺯﻭﻛﻲ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﻧﺸﺮ ﻧﻤﺎﺯ‪.1388 ،‬‬
‫‪ -‬ﺳــﺎﺧﺘﺎﺭ ﻣﻌﻨﺎﻳﻲ ﻣﺜﻨــﻮﻱ ﻣﻌﻨﻮﻱ‪ .‬ﺳﻴﺪﺳــﻠﻤﺎﻥ ﺻﻔــﻮﻱ‪ .‬ﻣﺘﺮﺟﻢ‪:‬‬
‫ﻣﻬﻮﺵﺍﻟﺴﺎﺩﺍﺕ ﻋﻠﻮﻱ‪ .‬ﻣﻘﺪﻣﻪ‪ :‬ﺳﻴﺪﺣﺴــﻴﻦ ﻧﺼﺮ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﺩﻓﺘﺮ‬
‫ﻧﺸﺮ ﻣﻴﺮﺍﺙ ﻣﻜﺘﻮﺏ‪.1388 ،‬‬
‫‪ -‬ﺷــﺮﺡ ﻋﺮﻓﺎﻧﻲ ﻣﺜﻨﻮﻱ ﻣﻌﻨﻮﻱ )ﺗﺤﻠﻴﻞ ﻭ ﺗﻮﺻﻴﻒ(‪ .‬ﻋﻠﻲ ﺭﺿﺎﻳﻲﻧﮋﺍﺩ‪.‬‬
‫ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺍﺭﺍﻙ‪ :‬ﺭﺍﻩ ﻛﻤﺎﻝ ﻭ ﺳﺒﺰﺁﺭﻧﮓ‪.1389 ،‬‬
‫ﻣﺼﺤﺢ‪ :‬ﻋﻠﻲ ﺍﻭﺟﺒﻲ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪:‬‬‫‪ -‬ﺷــﺮﺡ ﻣﺜﻨﻮﻱ‪ .‬ﻣﺤﻤﺪ ﻧﻌﻴﻢ‪ّ .‬‬
‫ﻛﺘﺎﺑﺨﺎﻧﻪ‪ ،‬ﻣﻮﺯﻩ ﻭ ﻣﺮﻛﺰ ﺍﺳﻨﺎﺩ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻱ ﺍﺳﻼﻣﻲ‪.1388 ،‬‬
‫‪ -‬ﺷﺮﺡ ﻣﺜﻨﻮﻱ‪ .‬ﻋﻠﻲﺍﺻﻐﺮ ﺣﻠﺒﻲ‪ 3 .‬ﺟﻠﺪ‪ ،‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪ :‬ﺯﻭﺍﺭ‪.1388 ،‬‬
‫‪ -‬ﻃﺒﻴﺒﺎﻥ ﺟﺎﻥ‪ :‬ﮔﺮﺍﻳﺶﻫﺎﻱ ﺭﻭﺍﻥﺷﻨﺎﺧﺘﻲ ﻭ ﺭﻭﺍﻥﺩﺭﻣﺎﻧﻲ ﺩﺭ ﺍﺷﻌﺎﺭ ﻋﻄﺎﺭ‬
‫ﻭ ﻣﻮﻻﻧﺎ‪ .‬ﺑﻬﺠﺖﺍﻟﺴــﺎﺩﺍﺕ ﺣﺠﺎﺯﻱ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﻣﺸــﻬﺪ‪ :‬ﺩﺍﻧﺸﮕﺎﻩ ﻓﺮﺩﻭﺳﻲ‪،‬‬
‫‪.1389‬‬
‫‪ -‬ﻃﻨﺰ ﻭ ﻃ ّﻨﺎﺯﻱ ﺩﺭ ﻣﺜﻨﻮﻱ )ﻋﺮﻓــﺎﻥ ﻃﻨﺰﻱ(‪ .‬ﻗﺎﺩﺭ ﻓﺎﺿﻠﻲ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪،‬‬
‫ﺗﻬﺮﺍﻥ‪ :‬ﻓﻀﻴﻠﺖ ﻋﻠﻢ‪.1388 ،‬‬
‫‪ -‬ﻏﺰﻟﻴﺎﺕ ﺷﻤﺲ ﺗﺒﺮﻳﺰ‪ .‬ﻣﻘﺪﻣﻪ‪ :‬ﻣﺤﻤﺪﺭﺿﺎ ﺷﻔﻴﻌﻲ ﻛﺪﻛﻨﻲ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪،‬‬
‫ﺗﻬﺮﺍﻥ‪ :‬ﺳﺨﻦ‪.1388 ،‬‬
‫‪ -‬ﻗﺼﻪﻫﺎﻱ ﻣﺜﻨﻮﻱ‪ .‬ﺑﺎﺯﻧﻮﻳﺴﻲ‪ :‬ﻣﺤﻤﺪﺣﺴﻦ ﺷﻴﺮﺍﺯﻱ‪ .‬ﭼﺎپ ﺍ ّﻭﻝ‪ ،‬ﺗﻬﺮﺍﻥ‪:‬‬