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    Diogenes Laertius - Robert Drew Hicks - The Lives and Opinions of Eminent Philosophers. Volume 1 (1959)

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    Marlon Ruiz

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    DIOGENES LAERTIUS LIVES OF EMINENT PHILOSOPHERS WITH AN ENGLISH TRANSLATION BY R. D. HICKS, M.A. YELLOW OF TRINITY COLLEGE, CAMDRIDGR IN TWO VOLUMES I CAMBRIDGE, MASSACHUSETTS HARVARD UNIVERSITY PRESS LONDON: WILLIAM HEINEMANN LTD ‘MOMLIX CONTENTS OF VOLUME I Paerace. - / ee ee Page INTRODUCTION . . . . . . . ix BwuocRaPHY. 5 ee we XKXEK ‘TsstIMoNIA - . . . . . » xlvi BOOK I— PHOLOQUE s+ + we le Tues 5 ee ee Soton ime a » 46 Canow see eB Prrracus, wee ee Bus . . . . + . . . 84 Cops» we ee 90 PERIANDER. 7 96 Anacuansis. 5s 5 104 Myson .,. « e + 110 Erimenpes.V ) MUCUS Puerecvoes 5 ww ee 180 BOOK II— Anaxmanper Ye. 6 ee 180 ANAXIMENES We) eee 182 Anaxagoras J. 5 + + we 184 ArcHEaus. =» + es AM Socrates. 0. oe 148 Xenornon . . . . . . » 176 CONTENTS Phan Agscuines . . . . . + 6 188 Anstippus. see ee 10H Puazpo . ) +s + + 882 Evenipes See 88M Srupo. ee 40 Certo. 2 ee et Simon . . . . . . soe in PREFACE Giaveow st tt ase A new translation of this author, though long over- Ceses. tee ee 856 due, may yet appear premature at the present Miwuceuus ' "1d 236 anoment when new editions of the text are promised, However, a most valuable portion of the work, the BOOK Ill— Epistles of Epicurus, has appeared in a new recension 5 Puro. ee ee te 86 and the text of the biographies is hardly likely to undergo radical reconstruction. There is substantial BOOK Iv— agreement that the mss. are late; that the scribe Srsusprus. 5 eet 8TH of the best, the Borbonicus, did not know Greek ; Nenocearss- 5 ss “01980 that the mistakes which all share most likely came Poumo . . . + + + « 892 from their common archetype. To reconstruct the Crates 5 ne s+ + 898 text of an author from such sources would have Crantor . 7 7 . . . . 400 been in any case difficult; the difficulty is in- ARCESILAUS « 7 | . . < ~ 404 creased by the misfortune that the Editio Princeps Bion . : rer) was printed, not from the Borbonicus or Parisiensis, Lacypes . 5 . 5 a » 484 but from a worthless interpolated later ms. CARNEADES . . 7 7 . . 486 The efforts of early editors to remove the grossest Curomacnus 5 wet ww 448 blunders lasted more than a century and resulted in the edition of Marcus Meibomius, which has the BOOK V— commentary of Aegidius Menagius. After the pub- Arsrome. ee eee AM lication of this edition our author fell into neglect Tamorunastus . . 0; ee + ABR until the nineteenth century brought faller study Strato. ee ee ew 508: of better mss., initiated by Cobet and carried on Lycoo. . 4 Sen 518 especially by Usener for Book X. If anyone hold. Demeraus, . 5 + eee 586 that the present is too early a time for a translator Heracuives . : 7 i . 538 who has not first revised the text of the author, I vi vii AIOTENOTS, AAEPTIOYT BION KAI TNOMON TON EN SIAOZOBIAT BYAOKI- MHZANTON TON EIZ AEKA TO TPATON UPOOIMION 1 Ta ris didoaogios épyor énol pac amd BapBd- puv dpear. yeyerfobas yap man’ yey Tiépoas Mayous, rapa d¢ BaBvduviors 7 *Agouplos XaA- Mitos, eal Tupvoaopioras rap, “lvbots, mapd. Te Baiouss Mal TaAdrais robs xadousévous Aputbas Kat SeuwoBéous, Kad gnaw *Apiororékns & Moyuch xal Swriav &y 7 elxoorg spit THis Naboxis, Doivued re yeveoba Maxor, kai Opawea Zéyodéw, wat AiBuy “Ardavra; Rivimrios pee yep, Neidov yeyéoba. noida “Hdaiorov, dy 4 s rods po" sontaras feptas evar kal mpodriras. dd 2 ‘rovrov oT easdpov rev Maxedéva eray clvat wupedBas Ce rapa wat, gxraxwoxdua sxraxéous éfror7 Toa Tée ols iNav wer endediias yevécbae rhe: Pi eaboynnorra. rpcis, aekiimys 88 dxraxoolas rpidxovra. bio. = The alteration of the numeral from 98 to 18 is su sported by what little we know of ‘Sotion’s work : see Introduction, Po xxiv, It was from @ similar source that Clement of DIOGENES LAERTIUS LIVES AND OPINIONS 01 F PHILOSOPHERS IN TEN BOOKS BOOK I ProLoaue anh ‘are a who say that the study of philo- se al ke eee mg hs lean ! ave had thei i, ihe Babylonians or Assyrians their Chatdoeane ae the Indians. their Gymanosophists; and ‘among the to Holy Ones, for which they che ge auth Bris Hg Pl SLs eter ssion of Philosopher: say that Mochus weit Beak Thracian, and Atlas. Libyan en we may believe the Egypti the son of the Nile, and wi him ulerophy bepees priests and prophets, being its chief exponents, phere Dred eon, yeat pete. Aleeander solar and 882 lunar eclipses Tere Soeured 878 Alexandria must have taken what we find in Strom. i, 11 concerning Chaldaean: . and other barbarian hilosovhers, Magians, Gymnosophists, 38 DIOGENES LAERTIUS “And Bi av Myon, dy apbas Zepudoreyy 73s pony, “Epuddupos wey & TAarawe: 6 Liar nan fret es, plas ogy & d ida: BdvBos dé 5 IE Sa hy tat Nid don, kai per’ adrév yeyoverar modous Twas Ailyote ward. baBoye, “Oordves eat "Aorpau- Visour nal Tappvas. wal Watéras, wéxpt 7% ‘Vay Tlepody in? "ANeEdvSpov ceranienoe, el Pavoven 8° adrods 7a Tay “EMG vww Karop * adguray de By ah Bre ye donotia, eN2 al fyos évOpus Be, BapBdpors, mpoadmroyrcs. 10s eee” Ue empaios, yéyore Moveatos, rapa Bi Onfifots iv. eal ray we EipSiaws 8c oar 8¢ Ocoyoriay Kat Y re elle ei ain rk nda yrs a Perairiy avarteadas. orev relevrjcat Spot, kal aird emeyeypaptar réBe 78 eAeyetov Hyun A 3 sia i spddmov pido» vidv Eyet 7S Dadypuxdy 0 Bhs ee vcvon soe, Smo wpe TEM. amd 88 r08 narpés 100 Movoaiov kal EijodniBau eee ey Abrraicl | lh D3: sha RSE Kilor alba cbvas “Epyod ead Movons Odgniese morjoat 2. Koopoyortay, iow, Kal cetera opetay, wat Loy wal xaprcn yerdaes. oe ek ray morperay Be: fo word rou xpivos obros, & @ dua wiv én- epic. Shey aBav *Avagayspas mdvra Hm xpipara + I. 2-4. PROLOGUE The date of the Magians, beginning with Zoroaster the Persian, was 5000 years before the fall of Troy, as given by Hermodorus the Platonist in his work on mathematics ; but Xanthus the Lydian reckons 6000 years from Zoroaster to the expedition of Xerxes, and after that event he places a long line of Magians in succession, bearing the names of Ostanas, Astrampsychos, Gobryas, and Pazatas, down to the conquest of Persia by Alexander. These authors forget that the achievements which they attribute to the barbarians belong to the Greeks, with whom not merely philosophy but the human race itself began. For instance, Musaeus is claimed by Athens, Linus by Thebes. It is said that the former, the son of Eumolpus, was the first to compose a genealogy of the gods and to construct a sphere, and that he maintained that all things proceed from unity and are resolved again into unity. He died at Phalerum, and this is his epitaph®: Musaeus, to his sire Eumolpus dear, In Phalerean soll les buried here's and the Enmnolpldse at Athens get their name from the father of Musaeus, Linus again was (so it is said) the son of Hermes and the Muse Urania, He composed a poem de- scribing the creation of the world, the courses of the sun and moon, and the growth of animals and plants. His poem begins with the line : ‘Time was when all things grew up at once; and this idea was borrowed by Anaxagoras when he © Anth, Pal, vii. 615. 5 ————=—<————rlt—‘ie™ DIOGENES LAERTIUS span uot, vod 88 edOérra abr Buaxoa}ioat, veyenioat Soon erga 27 Knpolg rogevblrra Sr Te ape, kal abra emiyeypsqoar sat Atvov Onfatov eSéGaro yoia, Gavérra, Pe tone Creer cian toredévov. ag ooopta, fs xat 1 Se piv a6 (EXMipor Apke $s i real ie ee ao ay BapBapov anorparas "pr nypiay. se sycow BubdvTes exetvors Tapdyov7t » ee Sona ee guddoogor EVO" ugh “Oper Oo rey bya Bay et Tek ea te yopesoarra,rovaira xp Gudéoopo” Kacy te oda, * riva Set mpooayopele 1 Hi oe tes ray Bos aetBobraa rots Qesks mpOo. 2 eer fmanius ind tua, aniperin faba mosucoa nos Sovis Spy TOTO see xpe sbos ts yovuxcy doneodan dr Booher, MaxeBovias énlypoua, Ofvar airdv, A€yov oUTws* aoe fi lpny 7A ?Opbéa Motaas Eayar, Opsfica reer nen Zels gonserr Bede. kepavva~ dy kravev $0 ‘ a 3 Lou éptar gido- «OF 88 fdoxovres dnd BapBdnn Spier Cert” copay kab roy, mpdme” TE Tumvooogiords Kat riBerras Kal ase TOS ee arrows _dudo- Apetbes abynarodes aropberyondors ge cognac Beads wal pv warty psy ee Qigeta doxelv. Tods yoo Tupvooy se} de Anth, Pal. vii, 616, + Srey aaa Apelt. I. 4-6. PROLOGUE declared that all things were originally together until Mind came and set them in order. Linus died in Kuboea, slain by the arrow of Apollo, and this is his epitaph #: Here Theban Linus, whom Urania bore, ‘The fair-crowned Muse, sleeps on a foreign shore, ‘And thus it was from the Greeks that philosophy took its rise : its very name refuses to be translated into foreign speech. But those who attribute its invention to barbarians bring forward Orpheus the Thracian, calling him a philosopher of whose antiquity there can be no doubt. Now, considering the sort of things he said about the gods, I hardly know whether he ought to be called a philosopher ; for what are we to make of one who does not scruple to charge the gods with all human suffering, and even the foul crimes wrought by the tongue amongst a few of mankind? The story goes that he met his death at the hands of women ; but according to the epitaph at Dium in Macedonia he was slain by a thunderbolt; it runs as follows? : Here have the Muses laid their minstrel true, The Thracian Orpheus whom Jove's thunder slew. But the advocates of the theory that philosophy took its rise among the barbarians go on to explain the different forms it assumed in different countries. As to the Gymnosophists and Druids we are told that they uttered their philosophy in riddles, bidding men to reverence the gods, to abstain from wrong- doing, and to practise courage. That the Gymno- 4 Anth. Pal. vii. 616. * Anth. Plan, ii. 99, 7 DIOGENES LAERTIUS é vety nor Kdelrapyos &» 7H ferro cara Saatve meh serorenat Sppnow doxoretaBat* 700s wai elas Pedy Buarpifew Kal Bvotas Kal cis, és corods pdvovs dxovopérors. dnvpaiven - i obolas Bedv Kal yeverewss ods P Toa "ral viv Kal Bap rav Be fod nara yudonew, Kab pddiora 7aY Aeydirraw dn = qelvar Geods ra Gmdelas.. rept ve ee vos 6; rovetoar, ral 2 pt fy eal. Boway vowilen” wre, ‘pee bs ev 7 elxoot® rpiTye Surioy erat all avrucly wat mpéepnel, ral, Beads is eubaviveotias Aéyovras. GANA kai sibel” ei char roy dépa, kar’ drréppo.av ren ; mira eloxpwoperuy rats oer, nay cette juard re Kal xpuoopopias dmayopedery, cee dof way New, eras BE el wal a i ds TE Kab Js» Kal Agony pot eels "5 “neratvrs, 00h 708 5 dynpoivro Kal dmjoftov. | a u 3 iy Be yout payelav od8 rence, frets 7 “Dns ev 7@ Mayix@ Kal Aeivwv ¢ po oe gal ues ree ey Zespodarpyy dozpobdrny elvarr got 6 Com din * ny, NoHT, xx, 11. 942: Zoroaster lives ee Sa eaSeee (of Yasit wal 18 “Spring butter i osia of the blessed”), | For oman ig Whe ambrosia Fe ettnte Barly Zornrianiomy PP rh jide-spread, is > tymology, though, wi gre ema ME I SS ag qrontetra, almost certainly derived from zarath: 8 I. 6-8, PROLOGUE sophists at all events despise even death itself is affirmed by Clitarchus in his twelfth book ; he also says that the Chaldacens apply themselves to astronomy and forecasting the future; while the Magi spend their time in the worship of the gods, in sacrifices and in prayers, implying that none but themselves have the ear of the gods. They pro pound their views concerning the being and ori of the gods, whom they hold to be fire, earth, and water; they condemn the use of images, and especially the error of attributing to the divinities difference of sex. They hold discourse of justice, and deem it impious to practise cremation ; but they see no impiety in marriage with a mother or daughter, as Sotion relates in his twenty-third book. Further, they practise divination and forecast the future, declaring that the gods appear to them in visible form. Moreover, they say that the air is full of shapes which stream forth like vapour and enter the eyes of keen-sighted seers. They prohibit personal ornament and the wearing of gold. ‘Their dress is white, they make their bed on the ground, and their food is vegetables, cheese,* and coarse bread ; their staff is a reed and their custom is, so we are told, to stick it into the cheese and take up with it the part they eat. With the art of magic they were wholly un- soquainted, according to Aristotle in his Magicus and Dinon in the fifth book of his History Dinon tells us that the name Zoroaster, literally interpreted, means“ star-worshipper ”; and Hermodorus agrees &, Zend stem, parallel to -yépovr-) and ustra="* camel.” J. H, Moulton, op. cit. p. 426, and, for star-lore in the Avesta, ib, p. 210. 9 DIOGENES LAERTIUS robro wal 3 ‘Epud8wpos. "Apiororédns 8° ev rodre Tlept gidooopias al, npeaBrdpovs elvaw Joy Alyonriay: eal 880 Kar? abrods elvar dpxds, dyaddy Balpova Kal xaxdv Saipovar Kal 7H wey Broua elrus Zeds cad Opoudodys, 7H B& “Adys wat Apeysdvios. not 88 70070 al “Lpyumrmos, € 76 mpire nepi Mayr kal EXSofos ey 7H Wepiddy ral Oeémopmos & th éy8dn tay Didurmndy- o3¢ kal dvopidcea8ar ard rods Mdyous dnat Tos dvBpdmous kal dOavdrous éceobat, kat 7a dvra. tale abrav emus. Siopevetv. radra 8¢ kal ExSnuos 6 ‘Pébi0s taropel. ‘Exaratos 3¢ kal yerrrois rods Geols eva kar? abrovs. KAdop~ oe Bt 8 Loreds ey 7H Iepl maiScias wal rods Piuvocopiaras dmoydvous elas ra Maywv dot Bro BE nal rods *TovBalovs exe rotrewy elvan. mpds Totros xaraywdoxovaw ‘HpoSérov of 7a rept Mayan ‘ypdibavres: yi) yap dy els rév Pov Bern Egpew exovrioa, und eis iy Oédaoaay rédas eabeieas, Beobs Sud trav Mdyay napadeSopévous. ta pévrot dydduara elxérans KaSaupelv. 10 Thy Be ray Alyunrlwy dudooplay evar rovatrny rept re Gedy Kad trip Sucaooivys. gdoxew re dayciv pay ebvas rip Dy, era 7d récoapa ororxeta ev astis Siaxpiiqvar, wal (Ga mayrota dro- Cy TS oe ee eee eer @ In this clause the word émehjzeo. is usually taken as equivalent to éxéuact (names). ‘The meaning then, w be: What exists now will exist hereafter under its own present name.” Diels would alter ériedfgeot to wepixv- Fiizeot, thus obtaining something very like the Heraclitean union of opposites: ‘* the things which are will continue to be through all their revolutions.” But értekyvs like éruadeiaGax can be used of prayer, and there is some 10 3 | | | | } | I. 8-10. PROLOGUE with him in this, Aristotle j bs s. istotle in the fir is dialogue On Philosophy declares that the Magy om ane ient than the Egyptians; and furth eine they believe in two principles, the good spin ae the evil spirit, the one called’ Zeus or Onunssdes fie ther Hades or Arimanius, “This i confirmed by. Hes ippus in his first book about the Mi o Jn his Voyage round the Word, and Thos! This is again confirm ed. by 3 But Heeatacus relates that acco ode gods are Eupieet toshileth: Clearchus of Soll in a cation further mak Gymnosophists to be descended from the Magi ad ee fe Jems al to the same origin. Fusthormene Hoa? are, written about the Magi fa Herodotus. They ‘urge that Xerxes would e fetters into nelins at the sun nor have let San ses Bed ee beet in te creed of the Magi Be oe sae But that statues of th Pes al e destroyed by Xerxes was aie The philosoph; 1y of the Egyp i fale eo 7 as relates to ti Pea mae nt 'y Say that matter was the first peineiploy nent of prayers and spells. The testimony of peace caey Inuortalty ig: regended “Ey in dena 7 to the Zovonstian doctsnt ot Important ef: Barly Zoroautrianism, Doct angel u —————————LLL—‘=_ DIOGENES LAERTIUS sedeabfpats Geode Beas Huon sah cedony 2B 1 ope ce wavidgou nal apéicovros al Te are, May, ds One| , iepanos oo ea Exarados of wed Oe ceriey gagaablas. _waraoexsiew Hf vi Mera mak reper) 79 1h oe oe 1508 bo neg eee OT al ST real adatpoeidy rods doT pas db ee wi opel ra. amt vis, veo y de Toe pe tangs Tis yas euminrouray, TY der oe eabiatveo, wok perenaloee” Se be on yy doreheinvan 76 re aka ore Dajty de Bxaratis 7 wat “Aprorandene Me say BE. rat vépous Smép teva es “Epis snip, wal 76 ener t é50: oe Kl oss os Geos iaoar, Nyooe, BE nal }rot yewpetplay Te Kat dotpodoyiay Ka Gr ee etpons wal ra wey mest is ebpfoco be eee ts a y hao 88 mpdros awspace TivlaySpas, Kal 2 oka ago ey Buxuiin Bader sueres, ovr, i ip rapdive 4 Odacian, Kod gnc "Hpaxdeldns ¢ Kos Tis 3 a ee fro ‘ 23 a. Marron oes cin ab ar dxpsrare, WU‘ srry eeloos, flcoobos Bi 6, copay, dorals, dere Sy opel nat coproral éxahodrra” Kel also ® This i py Clement, Strom. i, 61, who ct NaS he statement thal capers ote 12 I. 10-12. PROLOGUE ‘The sun and the moon are gods bearing the names of Osiris and Isis respectively ; they make use of the beetle, the dragon, the hawk, and other creatures as symbols of divinity, according to Manetho in his Epitome of Physical Doctrines, and Hecataeus in the first book of his work On the Egyptian Philosophy. They also set up statues and temples to these sacred animals because they do not know the true form of the deity. They hold that the universe is created and perishable, and that it is spherical in shape. They say that the stars consist of fire, and that, according as the fire in them is mixed, so events happen upon earth; that the moon is eclipsed when it falls into the earth’s shadow; that the soul survives death and passes into other bodies; that rain is caused by change in the atmosphere ; of all other phenomena they give physical explanations, as related by Hecataeus and Aristagoras. They also laid down laws on the subject of justice, which they ascribed to Hermes; and they deified those animals which are serviceable to man. They also claimed to have invented geometry, astronomy, and arithmetic. Thus much concerning the invention of philosophy. jut the first to use the term, and to call himself a philosopher or lover of wisdom, was Pythagoras ; # for, said he, no man is wise, but God alone. Hera- clides of Pontus, in his De mortua, makes him say this at Sicyon in conversation with Leon, who was the prince of that city or of Phlius. All too quickly the study was called wisdom and its professor a sage, to denote his attainment of mental perfection ; while the student who took it up was a philosopher or lover of wisdom. Sophists was another name for vou. A iH —————=<———— tl DIOGENES LAERTIUS od pdvov, AXA& Kal of wounral copiorai, Kaba kat Kpurivos & "ApxiAéyors tabs mept “Opmpor wat ‘HoloSov éravdy ofrws Kade. : 18 Yofol 8& &vopilovro oe: Oadjs, Edhwv, Mepl- av8pos, KAedfovios, Xeiduv, Bias, Murraxés. sotrois mposapiQuotow *Avdxapow 7iy Zxdlny, Micova ov Xxvéa, Depens8qy av Dvprov, "Bmyevidqy tov Kira: axot 8¢ eal TMewoiorparoy zév répawov. kai of pey copol. = @Adooodias 88 BYo yeydvacw dpyai, H re dnd *AvekydsSpov al dnd TvBaydpov" 708 wer Qadod Biarenxodros, TuBayspov 8¢ Depervdns xa myfearo. Kai éxane?ro # wey “luvin, dre Oadis Taw dv, Mudjovos yap, kaBmyrioaro * AvagysdyBpou" 4 88 "Traduch dd lvfaydpou, bre 74 mAeiova xara tiv ‘Iraday épdooddnoer. xaradriyer BE nav els Kdeirduayoy Kal Xptovrnoy wal Ocd- Joacroy [ "Teavuer)]* 4 88 "braduc els "Emixoupoy. Qadod piv yp "AvakivarBpos, of “Avakmérns, od *Avagayépas, o8 "Apyédaos, 08 Zwxpdrys 6 iy lucy cloayaydsy” ob of re @Mot Lunparixel reat TAdrov 3 ry dpxaiay “AxaBypelay ov iwevost o8 Emetournos wal Bevopdrys, 0 Terguan, 08 Kpdvrup xat Kpdrys, 05 "ApxectAaos Sry pony Axadnpelav elonynadueres’ ob Aarts Wi lis _authoril ee ‘Acusilaus of Argos, but ‘makes no mention of Pisistratus. 5 , 59-61, where Lacydes is made the founder of the Sov "acedemy, although other euthorities, og. Sext. 14 I. 12-14. PROLOGUE the wise men, and not only for philosophers but for the poets also. And so Cratinus when praising Homer and Hesiod in his Archilochi gives them the title of sophist. ‘The men who were commonly regarded as sages were the following: Thales, Solon, Periander, Cleobulus, Chilon, Bias, Pittacus. To these are added Anacharsis the Scythian, Myson of Chen, Pherecydes of Syros, Epimenides the Cretan; and by some even Pisistratus the tyrant. So much for the sages or wise men. But philosophy, the pursuit of wisdom, has had a twofold origin ; it started with Anaximander on the one hand, with Pythagoras on the other. The former was a pupil of Thales, Pythagoras was taught by Pherecydes. The one school was called Ionian, because Thales, a Milesian and therefore an Ionian, instructed Anaximander ; the other school was called Italian from Pythagoras, who worked for the most part in Italy. “And the one school, that of Ionia, terminates with Clitomachus and Chrysippus and Theophrastus, that of Italy with Epicurus. The succession passes from Thales through Anaximander, ‘Anaximenes, Anaxagoras, Archelaus, to Socrates, who introduced ethics or moral philosophy ; from Socrates to his pupils the Socratics, and especially to Plato, the founder of the Old Academy; from Plato, through Speusippus and Xenocrates, the succession passes to Polemo, Crantor, and Crates, ‘Arcesilaus, founder of the Middle Academy, Lacydes,’ Emp. Pyrrh. Hyp. i. 220. say the Third or New Academy began with Carneades. But the claim of Lacydes is su ported by Ind. dead. pp. 76. 37 eq. Mekler, and the article 1.0. in Suidas, which comes from Hesychius. 15 DIOGENES LAERTIUS Sah *AnaBnpelay prrooodiioas: o5 Kapveddns, Be a anes Keeper. "Els Be Xplovrnov obrw karadijye Lewxpdrovs *Avriobeens od Atoyéras é es ce Kearns & fos, 08 Zivun 6 Kerueds, ob KAedvOys, Gobet, oF EF Sesjpuares obraxs roms *ApiororéAns, 08 Oedppacros. Kai 7) He ove vfyen Tov TpOTOV. wen Be ong bra, DepecsBous TiBayépar, ob Tyralyre 4 vide, 08 Eowsarns, of Hopuertdn, OB cap 8 "Bhedens, ob, Rebrors, oF Any 08 et soddal wr, én? dndparos Be Navowpirn Le Nacwbye], 7 Teeoupess Sa planépeaw of wer yeyvant BoywariKot, LB Sbecreal Boyuarveal wey Geos rept 7Br o crudtay dwopatorras as xarakyaran’ &B- Pee GS oon txdyoun raph ard Ws, dxcare See wal of poy abrav wardhrrov Sroqsriuara, MIE hag ob eomdypabar, Gvep nord twas Bar aM Dien, ODmmos, Merdquos, Tippin, j

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