1. It is called the Pridelands, foreshadowing that Pride will be the downfall of the story.

2. It is saying that in Sheol or Hell, where the sun does not shine, is not under the light of God.

3. Disorder: Represented by the hyenas and Scar, destroying everything. Ignorance:

Pumbaa and Timon are the ignorance of thinking they can live a worry free life.

4. Timon and Pumbaa tempt Simba into believing that he can simply life his life without ful lling his
destiny, like the Devil tries to.

5. Scar is the antagonist. Scar’s name is signi cant because original sin is similar to a scar on our lives
and faith when we are born. Through Baptism, we are cleared of our sin.

6. The hyenas represent the demons that live alongside Satan in Hell. The hyenas are not the main
antagonist, but they are working alongside Scar as demons work alongside Satan.

7. Firstly, Simba is tempted by Scar to go to the elephant graveyard with Nala. He goes there to prove
he can be a true king. He is also tempted by Scar a second time when he tells Simba that to be taken
seriously his roar needs to be heard through the canyon. In both of these cases, Simba was tempted
because he wanted to prove his worth and be accepted as a true king. He needed reassurance that he
could be a strong and powerful king.

8. After Simba leaves to go with Nala, he leaves his life of comfort to go gain back his kingdom and
defeat Scar. Both Jesus and Simba leave to go save their world from sin/destruction.

9. They are both in a river when it happens, the water cleansing sin.

10. The ames are the burning of the old earth, and the birth of the new Pridelands.

11. The creation of the new kingdom to come as Simba was held up. Recreation is shown through the
destruction of the Pridelands by Scar. Recreation is seen when Simba takes it back, ending the reign of
Scar.

12. Nala is. She makes the sacri ce that is needed to bring Simba to his destiny, uniting divine and
mortal.

13. Ra ki is. He proclaims Simba at the beginning of the movie as the divine word and king.

14. Simba is. He returns to his homeland and reclaims his lost land that was rightfully his. He is,
indeed, the Lion King.

15. Simba’s experience is similar to humans. He is tempted by the devil (Scar) to do something God
(Mufasa) doesn’t approve of (going to the shadows). Eventually, the humans/Simba are brought back to
good ways by Jesus/Ra ki.

16. Throughout the story, Simba is prophesied as the next kings. For example, he is held over Pride
Rock. In the Old Testament, there is a prophecy of the new savior

17. Simba’s ego-drama is when he runs away, considering only his own image and not the wellbeing of
his kingdom. Theodrama is when he returns, putting himself in danger. In this situation, he doesn’t only
care about himself

18. In the Bible passage, a “great multitude” of people rejoice and give God their glory. In the rst and
last scene of the lm, great joy is shown by all for the new king who will go on to lead them.