Object load

The Qur’an is a book of communication, persuasion and clarification, and the basis of this virtue is
the complete harmony between its pillars and rules, between belief and worship, and between
argument and purpose Amount shown This is no more complete and unsurprising than the
congruence between the distinction of man on the basis of duty, and the discourse of reason
in this vivid book, with every description of the mind, and every function of its function in
human life. It is fitting for a Muslim and every follower of religion to pay attention to this
virtue, which is considered at first glance as if it is something from a real reality that does not
need to be warned. In accordance with the terms and conditions.

In many religions there are pillars that form the basis of all religious foundations, and with
which human survival is linked .From destruction or lost in the abyss of hatred and curse,
then look for these pillars in a book Religion, then if it is presented in it implicitly, the
commentators refer to the law of presumption, and that is permissible.

Anyone who wanted to think of it as a coincidence said the same as keeping quiet about it
and texting. Such a thing is not known in any of the clear laws of the book or in any of its
pillars. On the contrary, it is known in it, on the contrary, that it is communicated according
to the degree of its obligation, and that the consensus in it is complete.

Among the interwoven and complementary pillars, of a possible statement in which there is
no place for the compulsion of chance, but rather There is no place to ignore the intent of any
of the notification messages. Man’s place in the Noble Qur’an is the most honorable place for
him in the scale of belief, in the scale of thought, and in the scale of creation by which the
nature of creatures is weighed among ordinary creatures.

He is the assigned object. . He is a creature that is more precise in defining than the words of
those who say “speaking being” and more honorable in terms of

Award. . He is a being more precise in definition than the descending angels and ascending
beasts, and more honorable in appreciation than this and that. The speaking being is nothing,
if this utterance is not worthy of trust from duty, and the descending angels are not the rank
that guides the way of ascent or descent, and the ascending beasts are not in a position to
separate what is and what has become, or in a position of distinguishing between states and
states on the way of ascension. Compared to everything else. . There is nothing more
astonishing than the precise distinction unique to the Qur’an between the definition of
philosophy and the definition of religious vocation. A miracle that does not come from the
coincidence of inclusion and conjecture, because the book that distinguishes humans,
especially tasks, is a book filled with discourses of “mind” with each of its faculties, and each
of its functions. It is known to the wise and wise, before the mind becomes a “lesson” that
scholars will investigate its nature, work, and effects. What is On the other hand,
responsibility is limited among beings with every limit of belief, knowledge or wisdom, and
the event of the conquest of creation being placed in a safe place Trusted by him.
The mind is blocked by the owner’s “reasoning” of what he refuses to assign. Thought is the
fluctuating understanding and thought on the faces of things and within things. Rational mind
distinguishes between guidance and error Reason and wisdom. .

Thought is insight done outside the eye. And the mind is a memory that takes from the past to
the present, gathers lessons from what will happen, maintains and understands, begins and
repeats, and the mind with all these meanings is connected to every argument of the mandate,
and every commandment is good, and every prohibition is illegal. Do they make sense? Do
they think? Don’t they see? Do they practice? Are you not a rational person? Do you
remember?

This thought, with every act entrusted with it, becomes evidence against those who are
responsible for it, concerning them concerning the affairs of the earth and the heavens, and
their own affairs and order. Their Creator, and the Creator of the earth and the heavens, for
they are:

And they contemplate the creation of the heavens and the earth, O our Lord, You did not
create this as a hero (Sura Al-Imran, verse 191).

And do they not think to themselves what Allah created the heavens and the earth and what is
between them? Except for the truth and for an indefinite period of time.” ( Surah Al-Rum 8).

We can quote all the values of the Qur’an, and deliver all of his sermons if we want proof of
the correspondence between man’s differences in the Qur’an and his speech with reason and
mind, and remind him of guidance, sight and other discernment in the Qur’an. A beginning
and an end, but it is evidence that is in the mind of every reader of this book, and of every
capable person. The contrast between him and other religious books, even if only a few pages
go through. From the complete agreement between the reporting pillars in this book that the
problems in it occurred during this year, where it brought the unprecedented uniqueness of
the prophetic message. This is a message that was never known in human history before
humans were specially distinguished

The assignment and preparation of the discourse of reason and the environment of
persuasion. . Nations – before Muhammad’s mission – understood that prophecies were
surveys of the unseen and revelations of hidden secrets and secrets, used to restore the lost
and restore the stolen or to show them, and they told them about omens of good and evil and
the number of happiness and good fortune, and among nations -the nation there are people
who think that prophecy is an intermediary between the gods and his servants to intercede for
him With gifts and offerings, and they used to ask the mediation of the prophets to counteract
it. The calamity they deserve and what befell them, because it is the final decree that is
expected by those who are pious and knowledgeable, and they ask God to reject it before it
descends. . So the Islamic prophecy comes with something new and eternal which was never
before in a religious vocation. On the contrary, after that there is no need for anything new
and no capacity for renewal, because it addresses in man his eternal qualities and innate
characteristics, which it is the particularity of the soul that speaks among the general life, or
especially of a responsible conscience which bears its responsibilities and does not let them
go. Intercession and no penance than any other. This is a prophecy of understanding and
guidance, not a prediction of reconnaissance and astrology. . This is a prophecy of guidance
by contemplation, deliberation and thought, not a prophecy of paranormal horrors that
frighten sight and insight and frighten consciences with intimidation and terrorism, because
they knowingly accept persuasion.

These are fortune telling and warnings that have no benefit or harm to them, and do no work
for them other than that. They do it for themselves according to their will, if they are guided
by the guidance of a contemplative mind and a sound conscience:

(Say: I have neither benefit nor harm to myself, God willing, and if I knew the unseen, I
would abound in goodness, and calamity would not touch me: I am only a warner and bearer
of good news to me. Believe.” Surah Al-A’raf verse 188.

Yes. . There is no temptation or bargaining for gifts between giving and receiving: Say, I did
not tell you that I have a son of Allah, and I do not know the unseen, nor did I tell you that I
am an angel, only following what was revealed to me. .

The reputation of miracles came easily to the owner of this prophecy on the day his son
Ibrahim died and the solar eclipse, so people thought it happened because of his death, and
the honest Prophet refused to be silent about it, so he spoke to teach them that the sun and the
moon are two signs that do not eclipse due to someone’s death or life. It has been explained
to people that miracles don’t work for those who are arrogant in their minds and refuse to
listen to evidence Persuasion:

And if We opened for them a door from heaven and they continued to ascend into it, they
would say, “You are only grateful to see us, but we are a people who are fascinated.” Surah
Al-Hijr 14-15).
Islamic prophecy has made many calls, one of the most important in the history of faith, but
if you present it to a historian who studies the role of history, he will not be able to conclude
the role of prophethood in history. Humanity with one call to its majesty, because they all
begin and end before they exist in the minds of the People is the idea of general humanity and
the idea of a responsible human being who is responsible for the honesty of reason and
conscience. .

The prophecy of the Children of Israel was still confined to one human race, isolated from
other nations by its present and future promises. And Jesus, peace be upon him, delivered the
message with wide shifts when he entered the children of Abraham in spirit among his
children in the body, but he carried out his message and after him mankind still needed a
message that would rid him of dependence on others to release his burdens. , atone for his
guilt, advance the consequences of his truth and maintain his spirit. Prophecies in the history
of mankind before there was a human being discussed the discourse of reason and being held
accountable, bearing the consequences on his shoulders, and participating in a balanced way
between him and his fellowmen in worshiping one God, the Lord of the worlds, and not with
God creating His grace for the one race He created, nor for the one clan embodied by
salvation. Thank you he did not support it, and an account that he did not put in his scales by
making his oath. From When the prophecy of assignment comes, it is correct in the judgment
of reason to conclude the prophecy because it is present whenever a reasonable person is in
charge, and the signs of Allah bring it to the sensible people.