Professional Documents
Culture Documents
Abby Cox
Mrs. Johnson-Owen
CCP 101,
1 Dec. 2020
In her first TED Talk in 1996, Sherry Turkle expressed her hopeful feelings about
technology and how it would positively impact the word. Turkle looked to the future with
excitement about how we could “use what we learned in the virtual world . . .to live better lives
in the real world.” Advanced technology was a relatively new subject during this time, and we
had not yet gained a full grasp of how it would affect our everyday lives. Turkle, especially,
believed that the internet was capable of changing the world and helping us to learn more about
ourselves. As time went on and we began to understand the roles of these devices in our lives,
Turkle's stance began to change. In her next TED Talk in 2012, she expressed a completely
different view about technology than she had in her previous speech. Turkle shared in her
speech, “Connected, but Alone?” how “we're letting [technology] take us places that we don't
want to go”. She shared that instead of learning more about ourselves through technology, we are
taking away from what we already have. Specifically, we are losing important communication
skills and the acceptance of solitude, which is harming our society. Now, instead of looking at
technology as a hopeful innovation, she sees it as if it is harming parts of our society. Turkle's
Nowadays, using our devices in social situations is normal, but there was once a time
where it was not. Our devices are now small enough to fit in our pockets and we seem to never
be without them. Turkle lists examples of some of the places that you would see this, “People
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text or do email during corporate board meetings. They text and shop and go on Facebook during
classes, during presentations, actually during all meetings.” It is now a social norm for people to
stare into their phones, and we tend to not think much of it. As Turkle puts it, our society has
found a way to be “alone together” meaning that, “people want to be with each other, but also
elsewhere -- connected to all the different places they want to be.” We are physically together,
but alone in the separate world of our phones. This is the exact reason why you see such a large
number of people on their devices today. It has not always been this way due to the fact that we
had not yet discovered the power of connection through technology. The power of connection is
Turkle suggests that in order to solve the problems we are seeing with technology, we
need to start recovering what it took from us. We need to look at our lives and begin to form
ways to recover what we have lost to technology. Part of the reason we use technology is to
escape being alone - something that we see as a problem that needs to be solved. Turkle believes
that we need to accept solitude, for when we are alone we desperately search for somebody or
something to stop that feeling. This actually makes us more lonely and only by accepting the
idea of being alone, can we remove that feeling of panic. Furthermore, technology has stolen true
communication from us. Turkle explains how “we use conversations with each other to learn
how to have conversations with ourselves” and when we begin to trade conversations for
communication, for it is vitally important to who we are. We need to take back our time to sit
down and talk to each other without the ability to control, edit, and delete what we want to say.
By reflecting on how technology has changed us for the worse, we can learn how to take back
In a 2014 TED Talk entitled “Why Privacy Matters”, Glenn Greenwald assessed the idea
of privacy and surveillance. He continued to refer to the phrase “if you don’t do anything wrong,
then you’ve got nothing to hide” in terms of privacy, specifically on the internet. Some would
believe that you only care about your privacy if you have something to hide. Pointing out how
this is simply not true, Greenwald explains, “We make judgments every single day about . . . the
kinds of things that we say and think and do that we don't want anyone else to know about.
People can very easily in words claim that they don't value their privacy, but their actions negate
the authenticity of that belief.” Everybody has information in their life that they want to keep
private, even if they have not done anything wrong. We all value our privacy, therefore when our
private information comes into the public eye through the internet, there is a valid reason to care.
Greenwald points out that the people who claim they have nothing to hide “put passwords on
their email and their social media accounts, they put locks on their bedroom and bathroom
doors”, which are all steps to protect their privacy. No matter if you do or do not have things to
Surveillance can be used to keep people from standing out against issues in hopes of
protecting their privacy. Greenwald introduces an implicit bargain: “If you're willing to render
yourself sufficiently harmless, sufficiently unthreatening to those who wield political power, then
and only then can you be free of the dangers of surveillance.” In other words, If you show that
you are not a threat to someone in power, you will not be under surveillance and you will reclaim
your privacy. The problem with this is that they are using your privacy to blackmail you into
submitting to them. You are giving up the ability to stand against something and to make a
change. For example, Greenwald revealed, “. . . the fact that there are other people who are
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willing to and able to resist and be adversarial to those in power — dissidents and journalists and
activists and a whole range of others — is something that brings us all collective good that we
should want to preserve.” Powerful politicians fear people who fight back, so they use
The purpose of surveillance is not to catch somebody after they have done something
wrong, but to prevent them from doing it in the first place. When people know they are being
watched, they act and behave differently then how they would if they were alone. Greenwald
quoted Rosa Luxemburg, a renowned socialist activist, who said, “He who does not move does
not notice his chains.” In terms of privacy and surveillance, this means that surveillance confines
us to only do things that we are okay with other people seeing, without realizing that it changes
how we act. We do not realize our behavioral choices are confined by the chains of surveillance.
When we are in the comfort of our own privacy, we are free to do things without judgment, but
freedom. Then, when we venture into the public eye, we do only what is acceptable. This
transition is not something we notice though, relating to Luxemburg’s reference to how you do
not notice you are wearing chains until you move. Surveillance is a chain that confines how you
Works Cited
www.ted.com/talks/sherry_turkle_connected_but_alone/transcript?language=en.
https://www.ted.com/talks/glenn_greenwald_why_privacy_matters?language=en.