‫اﻟﺮﻗﻴﺔ اﻟﺸﺮﻋﻴﺔ ﻣﻦ اﻟﻘﺮآن واﻟﺴﻨﺔ‬

‫ﻣﺮة‬
‫واﺣﺪة‬
‫اﻟﺮﻗﻴﺔ اﻟﺸﺮﻋﻴﺔ ﻛﺎﻣﻠﺔ ﻣﻦ اﻟﻘﺮآن واﻟﺴﻨﺔ‬
‫اﻟﺮﻗﻴﺔ اﻟﺸﺮﻋﻴﺔ أﺳﺒﺎب ﺷﺮﻋﻴﺔ ﻟﻠﻌﻼج واﻻﺳﺘﺸﻔﺎء واﻟﺸﻔﺎء ﻣﻦ‬
‫ً‬
‫ﻧﻔﻌﺎ ‪،‬‬ ‫ً‬
‫ﺿﺮا وﻻ‬ ‫ا ﺳﺒﺤﺎﻧﻪ وﺗﻌﺎﻟﻰ وﻻ ﻳﻤﻠﻚ أﺣﺪ ﻣﻦ اﻟﺨﻠﻖ‬
‫وﻟﺬﻟﻚ ﻳﺠﺐ اﻟﻠﺠﻮء إﻟﻰ ا ﺳﺒﺤﺎﻧﻪ وﺗﻌﺎﻟﻰ دون ﺳﺎﺋﺮ اﻟﺨﻠﻖ‪.‬‬
‫إرﺷﺎدات ﻋﺎﻣﺔ ﻳﺠﺐ أن ُﺗﺮاﻋﻰ ﻋﻨﺪ اﻟﺮﻗﻴﺔ اﻟﺸﺮﻋﻴﺔ‬
‫*‬
‫ﺳﺒﺤﺎﻧﻪ‬ ‫أن ﻻ ﻳﻌﺘﻘﺪ اﻟﺮاﻗﻲ أن اﻟﺮﻗﻴﺔ ﺗﺆﺛﺮ ﺑﺬاﺗﻬﺎ ﺑﻞ ﺑﺬات ا‬
‫وﺗﻌﺎﻟﻰ‪.‬‬
‫*‬
‫ﻛﻮن اﻟﺮاﻗﻲ واﻟﻤﺮﻗﻲ ﻋﻠﻰ ﻃﻬﺎرة ﺗﺎﻣﺔ‪.‬‬
‫*‬
‫اﺳﺘﻘﺒﺎل اﻟﺮاﻗﻲ اﻟﻘﺒﻠﺔ‪.‬‬
‫*‬
‫ﻟﺰوم ﺗﺪﺑﺮ اﻟﺮاﻗﻲ واﻟﻤﺮﻗﻲ ﻟﻨﺼﻮص اﻟﺮﻗﻴﺔ‪ ،‬ﻓﻼ ﻳﻘﻮﻟﻬﺎ اﻟﺮاﻗﻲ‬
‫دون ﺗﻔﻜﺮ ﺑﻤﻌﺎﻧﻴﻬﺎ‪ ،‬وﻻ ﻳﺴﺘﻤﻌﻬﺎ اﻟﻤﺮﻗﻲ إﻻ وﻗﺪ اﺟﺘﻬﺪ ﻓﻲ‬
‫ﺗﺪﺑﺮﻫﺎ‪ ،‬واﺳﺘﺤﻀﺮ ﻛﻼﻫﻤﺎ اﻟﺨﺸﻮع ﻓﻲ أﺛﻨﺎء اﻟﺮﻗﻴﺔ ﺑﺘﻌﻠﻖ اﻟﻘﻠﺐ‬
‫ﺑﻌﻈﻴﻢ ﻗﺪرة ا ‪-‬ﺗﻌﺎﻟﻰ‪ -‬وﺣﺴﻦ اﻻﺳﺘﻌﺎﻧﺔ ﺑﻪ ﺳﺒﺤﺎﻧﻪ‪.‬‬
‫*‬
‫ﺑﺈﻣﻜﺎن اﻟﺮاﻗﻲ اﻻﻗﺘﺼﺎر ﻓﻲ اﻟﺮﻗﻴﺔ ﻋﻠﻰ اﻵﻳﺎت اﻟﻘﺮآﻧﻴﺔ أو‬
‫اﻟﺘﻌﻮذات اﻟﻨﺒﻮﻳﺔ‪ ،‬ﻟﻜﻦ اﻷﻛﻤﻞ ﻓﻲ ذﻟﻚ أن ﻳﺠﻤﻊ ﺑﻴﻨﻬﺎ‪.‬‬
‫*‬
‫ﺑﺈﻣﻜﺎن اﻟﺮاﻗﻲ أن ﻳﺨﺘﺎر ﻣﺎ ﻳﻨﺎﺳﺐ ﺣﺴﺒﻤﺎ ﻳﺘﺴﻊ ﻟﻪ وﻟﻠﻤﺮﻗﻲ‬
‫اﻟﻮﻗﺖ‪ ،‬ﻛﻤﺎ أن ﻟﻪ اﻻﺧﺘﺼﺎر ﻓﻲ اﻟﺮﻗﻴﺔ‪ ،‬ﺑﺤﻴﺚ ﻳﺨﺘﺎر ﻣﻨﻬﺎ ﻣﺎ‬
‫ﻳﻨﺎﺳﺐ ﺣﺎل اﻟﻤﺮﻗﻲ‪ ،‬وﻟﻠﺮاﻗﻲ ﻛﺬﻟﻚ ﻗﺮاءة اﻟﺮﻗﻴﺔ ﻋﻠﻰ ﻣﺮاﺣﻞ‪،‬‬
‫ﺑﺤﻴﺚ ﻳﺴﺘﺮﻳﺢ اﻟﻤﺮﻳﺾ ﺑﻴﻨﻬﺎ‪.‬‬
‫*‬
‫اﻟﻨﻔﺚ ‪ -‬وﻫﻮ ﻧﻔﺦ ﻟﻄﻴﻒ ﻣﻊ ﺑﻌﺾ رﻳﻖ ‪ -‬ﻓﻲ أﺛﻨﺎء اﻟﻘﺮاءة‬
‫وﺑﻌﺪﻫﺎ‪ ،‬وﻻ ﺑﺄس ﺑﺘﺮﻛﻪ‪.‬‬
‫*‬
‫اﺳﺘﺤﺴﺎن وﺿﻊ اﻟﻴﺪ ﻓﻲ أﺛﻨﺎء اﻟﻘﺮاءة ﻋﻠﻰ اﻟﻨﺎﺻﻴﺔ أو ﻋﻠﻰ‬
‫ﻣﻮﺿﻊ اﻷﻟﻢ‪ ،‬ﻣﻊ ﻣﻼﺣﻈﺔ ﻋﺪم ﺟﻮاز ﻣﺲ اﻟﻨﺴﺎء ﻣﻦ ﻏﻴﺮ‬
‫اﻟﻤﺤﺎرم‪.‬‬
‫*‬
‫إن ﻻﺣﻆ اﻟﺮاﻗﻲ ﺗﺄﺛﺮ اﻟﻤﺮﻳﺾ ﺑﺒﻌﺾ اﻵﻳﺎت ﻓﻲ أﺛﻨﺎء اﻟﺮﻗﻴﺔ‪ ،‬ﻓﻼ‬
‫ﺧﻤﺴﺎ‪ ،‬أو ﺳﺒﻊ ﻣﺮار‪ ،‬ﺣﺴﺐ اﻟﺤﺎﺟﺔ‬ ‫ً‬ ‫ً‬
‫ﺛﻼﺛﺎ‪ ،‬أو‬ ‫ﺑﺄس ﺑﺘﻜﺮارﻫﺎ‬
‫وﻣﻼﺣﻈﺔ درﺟﺔ اﻻﺳﺘﺠﺎﺑﺔ‪.‬‬
‫*‬
‫اﻟﺮﻗﻴﺔ اﻟﺸﺮﻋﻴﺔ ﻣﻦ اﻟﻘﺮآن واﻟﺴﻨﺔ‬
‫أن ﻳﻨﻮي اﻟﺮاﻗﻲ ﺑﺮﻗﻴﺘﻪ ﻧﻔﻊ أﺧﻴﻪ‪ ،‬وﻣﺤﺒﺔ أن ﻳﺸﻔﻴﻪ ا وﻳﺨﻔﻒ‬
‫ﻋﻨﻪ‪ ،‬وﻛﺬﻟﻚ ﺗﻮﺧﻲ ﻫﺪاﻳﺘﻪ‪ ،‬ﺑﻞ إن ﺗﻴﻘﻦ اﻟﺮاﻗﻲ وﺟﻮد ﺟﻨﻲ‬
‫ﻣﺘﻠﺒﺲ‪ ،‬ﺣﺮص ﻋﻨﺪﺋﺬ ﻋﻠﻰ ﺗﺨﻠﻴﺺ اﻟﻤﺮﻗﻲ ﻣﻦ ذﻟﻚ اﻟﺘﻠﺒﺲ‪ ،‬ﻣﻊ‬
‫ﺣﺮﺻﻪ ﻛﺬﻟﻚ ﻋﻠﻰ دﻋﻮة ذﻟﻚ اﻟﺠﻨﻲ إﻟﻰ اﻟﺘﻘﻮى واﻻﺳﺘﻘﺎﻣﺔ‪،‬‬
‫ﺟﺪا ﻳﻨﺒﻐﻲ ﻟﻠﺮاﻗﻲ ﻣﻼﺣﻈﺘﻪ؛ ذﻟﻚ أن ﻫﻢ‬ ‫ً‬ ‫وﻫﺬا ﻣﻄﻠﺐ ﻣﻬﻢ‬
‫اﻟﻤﺴﻠﻢ اﻷﻋﻈﻢ اﻟﺪﻋﻮة إﻟﻰ ا ‪-‬ﺗﻌﺎﻟﻰ‪ -‬ﻟﻘﻮل اﻟﻤﻮﻟﻰ ‪ -‬ﻋﺰ وﺟﻞ‬
‫‪ُ ﴿ :-‬ﻗ ْﻞ َﻫ ِﺬ ِه َﺳ ِﺒﻴ ِﻠﻲ ا ْدﻋُ ﻮ اﻟَﻰ ا ِ ﻋَ ﻠَﻰ ﺑ َِﺼﻴﺮَ ٍة ا َﻧﺎ وَ ﻣَ ِﻦ اﺗ َﺒﻌَ ِﻨﻲ ﴾‬
‫]ﻳﻮﺳﻒ‪ ،[108 :‬ﻓﺎﻟﻤﺴﻠﻢ داﻋﻴﺔ ﻓﻲ اﻟﻤﻘﺎم اﻷول؛ ﻓﺤﺮي ﺑﻪ أن‬
‫ﻳﺒﺎﺷﺮ رﻗﻴﺘﻪ وﻫﻮ ﻳﺤﻤﻞ ﻓﻲ ﺻﺪره ﻫﺎﺗﻴﻦ اﻟﻨﻴﺘﻴﻦ )اﻟﺸﻔﺎء‪،‬‬
‫وﻣﺤﺒﺔ اﻟﻬﺪاﻳﺔ(‪ ،‬وﻟﻴﺘﻨﺒﻪ اﻟﺮاﻗﻲ إﻟﻰ أﻧﻪ ﻻ ﻳﻨﺒﻐﻲ ﻟﻪ أن ﻳﺴﻌﻰ‬
‫اﺑﺘﺪاء‪ ،‬إﻻ إذا اﺳﺘﻌﺼﺖ ﻋﻠﻴﻪ ﺳﺒﻞ ﻫﺪاﻳﺘﻪ‪ ،‬ﻓﻜﻢ‬ ‫ً‬ ‫إﻟﻰ أذﻳﺔ اﻟﺠﻨﻲ‬
‫ﻣﻦ ﺟﻨﻲ ﻣﺘﻠﺒﺲ ﺗﺎب وأﻧﺎب ﻋﻠﻰ ﻳﺪ راق‪ ،‬ﺑﻞ ﻛﻢ ﻣﻦ ﺷﻴﻄﺎن ﻣﺎرد‬
‫ﺷﻔﺎء ﻟﻠﻤﺮﻳﺾ وﻫﺪاﻳﺔ‬ ‫ً‬ ‫‪-‬ﺗﻌﺎﻟﻰ‪-‬‬ ‫أﺳﻠﻢ ﻋﻠﻰ ﻳﺪﻳﻪ‪ ،‬ﻓﻜﺘﺐ ا‬
‫ﻟﻠﺠﻨﻲ‪.‬‬
‫*‬
‫ﻣﺮاﻋﺎة ﻟﻔﻆ اﻟﺮﻗﻴﺔ اﻟﻤﻨﺎﺳﺐ ﻟﻠﻤﻘﺎم ﻋﻨﺪ اﻟﻘﺮاءة ﻓﻴﻘﻮل‪) :‬أرﻗﻲ‬
‫)أرﻗﻴﻚ(‪ ،‬أو )أرﻗﻴﻜﻢ(‪ ،‬وذﻟﻚ ﺑﺤﺴﺐ اﻟﺤﺎل‪.‬‬
‫ِ‬ ‫)أرﻗﻴﻚ( أو‬
‫َ‬ ‫ﻧﻔﺴﻲ(‪،‬‬
‫*‬
‫ﻗﺪ ﺗﺴﺘﻤﺮ اﻟﺮﻗﻴﺔ ﻟﻤﺪة أﺳﺒﻮع ﻛﺎﻣﻞ‪ ،‬ورﺑﻤﺎ ﻛﺎﻧﺖ أﻗﻞ ﻣﻦ ذﻟﻚ‪ ،‬أو‬
‫أﻛﺜﺮ‪ ،‬وذﻟﻚ ﺑﺤﺴﺐ ﺣﺎل اﻟﻤﺮﻳﺾ وﻣﺪى اﺳﺘﺠﺎﺑﺘﻪ ﻟﻠﻌﻼج‪ ،‬ﺣﺘﻰ‬
‫ﻳﺘﻢ اﻟﺸﻔﺎء ﺑﺈذن ا ‪.‬‬
‫*‬
‫إذا ﺟﺰم اﻟﺮاﻗﻲ ﺑﺄن اﻟﻤﺮﻗﻲ ﻳﻌﺎﻧﻲ ﻣﻦ ﺳﺤﺮ ‪ -‬واﻟﻌﻴﺎذ ﺑﺎ ‪ -‬ﻓﺈﻧﻪ‬
‫ﻣﻦ اﻟﻤﻬﻢ ﻟﻠﻐﺎﻳﺔ أن ﻳﺮﻛﺰ ﻓﻲ رﻗﻴﺘﻪ ﻋﻠﻰ اﻵﻳﺎت اﻟﺘﻲ ذﻛﺮ ﻓﻴﻬﺎ‬
‫اﻟﺴﺤﺮ‪ ،‬ﻣﻊ ﺗﻜﺮار ﻗﺮاءﺗﻬﺎ ﻋﻠﻰ اﻟﻤﺴﺤﻮر‪ ،‬وﺑﺨﺎﺻﺔ اﻟﻤﻌﻮذﺗﻴﻦ‪،‬‬
‫ﻓﻔﻲ ذﻟﻚ ﺗﺄﺛﻴﺮ ﺑﺎﻟﻎ ﻋﻠﻰ ﻓﻚ اﻟﺴﺤﺮ‪ ،‬ودﻓﻊ اﻷذى‪ ،‬ﺑﺈذن ا ‪.‬‬
‫*‬
‫إن ﻟﻠﺮاﻗﻲ اﻟﻘﺮاءة ﺟﻬﺮً ا أو ﺳﺮا‪ ،‬واﻟﺠﻬﺮ أوﻟﻰ‪ ،‬وذﻟﻚ ﺑﺼﻮت‬
‫ﻣﻌﺘﺪل ﻳﺘﻤﻜﻦ ﻣﻌﻪ اﻟﻤﺮﻗﻲ ﻣﻦ ﺳﻤﺎﻋﻪ؛ ﻓﻴﺰداد ﺑﺬﻟﻚ ﺗﺄﺛﺮه ﺑﺎﻟﺮﻗﻴﺔ‬
‫واﻧﺘﻔﺎﻋﻪ ﺑﻬﺎ‪.‬‬

‫ﻣﺮة‬
‫واﺣﺪة‬
‫اﻟﺮﻗﻴﺔ اﻟﺸﺮﻋﻴﺔ ﻣﻦ اﻟﻘﺮآن اﻟﻜﺮﻳﻢ‬
‫*‬
‫ﻴﻢ ﴿‪ْ ﴾1‬اﻟﺤَ ﻤْ ُﺪ ِ ِ رَ ب ْاﻟﻌَ ﺎﻟَ ِﻤﻴﻦَ ﴿‪﴾2‬‬ ‫ِﺑ ْﺴ ِﻢ ا ِ اﻟﺮ ْﺣﻤَ ِﻦ اﻟﺮ ِﺣ ِ‬
‫َ‬
‫ﻳﻦ ﴿‪ ﴾4‬اﻳﺎكَ ﻧﻌْ ُﺒ ُﺪ وَ اﻳﺎكَ‬ ‫ﻴﻢ ﴿‪ ﴾3‬ﻣَ ﺎ ِﻟ ِﻚ ﻳ َْﻮ ِم اﻟﺪ ِ‬ ‫اﻟﺮ ْﺣﻤَ ِﻦ اﻟﺮ ِﺣ ِ‬
‫اط اﻟ ِﺬﻳﻦَ ا ْﻧﻌَ ﻤْ ﺖَ‬ ‫َ‬ ‫ْ‬ ‫َﻧ ْﺴ َﺘ ِﻌﻴﻦُ ﴿‪ ﴾5‬اﻫ ِﺪﻧﺎ اﻟﺼﺮَ َ‬
‫اط اﻟﻤُ ْﺴﺘ ِﻘﻴﻢَ ﴿‪ِ ﴾6‬ﺻﺮَ َ‬ ‫َ‬ ‫ْ‬
‫َ‬
‫ﻮب ﻋَ ﻠَ ْﻴ ِﻬ ْﻢ وَ ﻻ اﻟﻀﺎﻟﻴﻦَ ﴿‪] .﴾7‬اﻟﻔﺎﺗﺤﺔ‪[7-1 :‬‬ ‫ﻋَ ﻠَ ْﻴ ِﻬ ْﻢ َﻏ ْﻴ ِﺮ ْاﻟﻤَ ْﻐ ُ‬
‫ﻀ ِ‬
‫*‬
‫ﻴﻪ ُﻫ ًﺪى ِﻟ ْﻠﻤُ ﺘ ِﻘﻴﻦَ ﴿‪ ﴾2‬اﻟ ِﺬﻳﻦَ‬ ‫ﺐ ِﻓ ِ‬ ‫ﺎب َﻻ رَ ﻳْ َ‬ ‫اﻟﻢ ﴿‪َ ﴾1‬ذ ِﻟ َﻚ ْاﻟ ِﻜ َﺘ ُ‬
‫ﺎﻫ ْﻢ ُﻳ ْﻨ ِﻔ ُﻘﻮنَ ﴿‪﴾3‬‬ ‫ُﻳ ْﺆ ِﻣ ُﻨﻮنَ ِﺑ ْﺎﻟ َﻐ ْﻴ ِﺐ وَ ُﻳ ِﻘﻴﻤُ ﻮنَ اﻟﺼﻼ َة وَ ِﻣﻤﺎ رَ َز ْﻗ َﻨ ُ‬
‫َ‬
‫ﺎﻵَ ِﺧﺮَ ِة ُﻫ ْﻢ‬ ‫وَ اﻟ ِﺬﻳﻦَ ُﻳ ْﺆ ِﻣ ُﻨﻮنَ ﺑﻤَ ﺎ ا ْﻧﺰ َل اﻟَ ْﻴ َﻚ وَ ﻣَ ﺎ ا ْﻧﺰ َل ِﻣ ْﻦ َﻗ ْﺒ ِﻠ َﻚ وَ ﺑ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻮﻗ ُﻨﻮنَ ﴿‪ ﴾4‬اوﻟَ ِﺌ َﻚ ﻋَ ﻠَﻰ ُﻫ ًﺪى ِﻣ ْﻦ رَ ﺑ ِﻬ ْﻢ وَ اوﻟَ ِﺌ َﻚ ُﻫ ُﻢ ْاﻟﻤُ ْﻔ ِﻠ ُﺤﻮنَ‬ ‫ُﻳ ِ‬
‫﴿‪] .﴾5‬اﻟﺒﻘﺮة‪[5-1 :‬‬
‫اﻟﺮﻗﻴﺔ اﻟﺸﺮﻋﻴﺔ ﻣﻦ اﻟﻘﺮآن واﻟﺴﻨﺔ‬
‫*‬
‫ـﻪ اﻻ ُﻫﻮَ ْاﻟﺤَ ﻲ ْاﻟ َﻘﻴﻮمُ ﻻَ َﺗﺎ ُﺧ ُﺬ ُه ِﺳ َﻨ ٌﺔ وَ ﻻَ َﻧ ْﻮمٌ ﻟ ُﻪ ﻣَ ﺎ ِﻓﻲ‬ ‫ا ّ ُ ﻻ َ اﻟ َ َ‬
‫َﺸ َﻔ ُﻊ ِﻋ ْﻨ َﺪ ُه اﻻ ِﺑﺎ ْذ ِﻧ ِﻪ ﻳَﻌْ ﻠَ ُﻢ‬
‫ات وَ ﻣَ ﺎ ِﻓﻲ اﻻرْ ِض ﻣَ ﻦ َذا اﻟ ِﺬي ﻳ ْ‬ ‫اﻟﺴﻤَ ﺎوَ ِ‬
‫ْ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ْ‬
‫ﻳﻬ ْﻢ وَ ﻣَ ﺎ ﺧﻠﻔﻬ ْﻢ وَ ﻻ ﻳ ِﺤﻴﻄﻮنَ ِﺑﺸ ْﻲ ٍء ﻣ ْﻦ ِﻋﻠ ِﻤ ِﻪ اﻻ ِﺑﻤَ ﺎ‬ ‫َ‬ ‫ﻳْ‬
‫ﻣَ ﺎ ﺑ َْﻴﻦَ ا ِﺪ ِ‬
‫ود ُه ِﺣ ْﻔ ُﻈ ُﻬﻤَ ﺎ وَ ُﻫﻮَ‬ ‫ض وَ ﻻَ ﻳ َُﺆ ُ‬ ‫ات وَ اﻻرْ َ‬
‫َﺷﺎء وَ ِﺳﻊَ ﻛُﺮْ ِﺳﻴ ُﻪ اﻟﺴﻤَ ﺎوَ ِ‬
‫ﻴﻢ‪] .‬آﻳﺔ اﻟﻜﺮﺳﻰ ‪ -‬اﻟﺒﻘﺮة ‪[255‬‬ ‫ْاﻟﻌَ ِﻠﻲ ْاﻟﻌَ ِﻈ ُ‬
‫*‬
‫اﻻرْ ِض وَ ا ْن ُﺗ ْﺒ ُﺪوا ﻣَ ﺎ ِﻓﻲ ا ْﻧ ُﻔ ِﺴﻜُ ْﻢ ا ْو‬ ‫ات وَ ﻣَ ﺎ ِﻓﻲ ْ‬ ‫ِ ِ ﻣَ ﺎ ِﻓﻲ اﻟﺴﻤَ ﺎوَ ِ‬
‫ﺎء وَ ا ُ‬ ‫َ‬
‫ب ﻣَ ْﻦ ﻳَﺸ ُ‬ ‫ﺎء وَ ُﻳﻌَ ﺬ ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫ﺎﺳ ْﺒﻜُ ْﻢ ِﺑ ِﻪ ا ُ ﻓ َﻴﻐ ِﻔﺮُ ﻟِﻤَ ْﻦ ﻳَﺸ ُ‬ ‫ُﺗ ْﺨ ُﻔﻮ ُه ُﻳﺤَ ِ‬
‫ﻮل ِﺑﻤَ ﺎ ا ْﻧ ِﺰ َل اﻟَ ْﻴ ِﻪ ِﻣ ْﻦ رَ ﺑ ِﻪ‬ ‫َ‬
‫ﻋَ ﻠَﻰ ﻛُﻞ َﺷﻲ ٍء َﻗ ِﺪﻳﺮٌ ﴿‪ ﴾284‬آﻣَ ﻦَ اﻟﺮ ُﺳ ُ‬
‫ْ‬
‫وَ ْاﻟﻤُ ْﺆ ِﻣ ُﻨﻮنَ ﻛُﻞ َآﻣَ ﻦَ ِﺑﺎ ِ وَ ﻣَ َﻼ ِﺋﻜ َ ِﺘ ِﻪ وَ ﻛُ ُﺘ ِﺒ ِﻪ وَ رُ ُﺳ ِﻠ ِﻪ ﻻ ُﻧ َﻔﺮ ُق ﺑ َْﻴﻦَ اﺣَ ٍﺪ‬
‫َ‬
‫اﻧ َﻚ رَ ﺑ َﻨﺎ وَ اﻟَ ْﻴ َﻚ ْاﻟﻤَ ِﺼﻴﺮُ‬ ‫ﺎﻟﻮا َﺳ ِﻤﻌْ َﻨﺎ وَ ا َﻃﻌْ َﻨﺎ ُﻏ ْﻔﺮَ َ‬ ‫ِﻣ ْﻦ رُ ُﺳ ِﻠ ِﻪ وَ َﻗ ُ‬
‫﴿‪َ ﴾285‬ﻻ ُﻳﻜَﻠ ُﻒ ا ُ َﻧ ْﻔ ًﺴﺎ اﻻ وُ ْﺳﻌَ َﻬﺎ ﻟَ َﻬﺎ ﻣَ ﺎ ﻛ َ َﺴ َﺒ ْﺖ وَ ﻋَ ﻠَ ْﻴ َﻬﺎ ﻣَ ﺎ‬
‫اﺧ ْﺬ َﻧﺎ ا ْن َﻧ ِﺴﻴ َﻨﺎ ا ْو ا ْﺧ َﻄﺎ َﻧﺎ رَ ﺑ َﻨﺎ وَ َﻻ َﺗ ْﺤ ِﻤ ْﻞ ﻋَ ﻠَ ْﻴ َﻨﺎ‬ ‫اﻛْ َﺘ َﺴ َﺒ ْﺖ رَ ﺑ َﻨﺎ َﻻ ُﺗ َﺆ ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬
‫ﺻﺮً ا ﻛَﻤَ ﺎ ﺣَ ﻤَ ْﻠ َﺘ ُﻪ ﻋَ ﻠَﻰ اﻟ ِﺬﻳﻦَ ِﻣ ْﻦ ﻗ ْﺒ ِﻠ َﻨﺎ رَ ﺑ َﻨﺎ وَ ﻻ ﺗﺤَ ﻤﻠ َﻨﺎ ﻣَ ﺎ ﻻ َﻃﺎﻗﺔ ﻟ َﻨﺎ‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫ا ْ‬
‫َ‬ ‫ْ‬ ‫َ‬
‫ﺼﺮْ ﻧﺎ ﻋَ ﻠﻰ اﻟﻘ ْﻮ ِم‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬
‫ﺖ ﻣَ ْﻮﻻﻧﺎ ﻓﺎﻧ ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ُ‬
‫ِﺑ ِﻪ وَ اﻋْ ﻒ ﻋَ ﻨﺎ وَ اﻏ ِﻔﺮْ ﻟ َﻨﺎ وَ ارْ ﺣَ ﻤْ َﻨﺎ اﻧ َ‬
‫ﺎﻓ ِﺮﻳﻦَ ﴿‪] .﴾286‬اﻟﺒﻘﺮة‪[286-284 :‬‬ ‫ْاﻟﻜ َ ِ‬
‫*‬
‫ا ْﻧ ُﺘ ْﻢ‬ ‫ﺎﻓﺮُ ونَ ﴿‪َ ﴾1‬ﻻ اﻋْ ُﺒ ُﺪ ﻣَ ﺎ َﺗﻌْ ُﺒ ُﺪونَ ﴿‪ ﴾2‬وَ َﻻ‬ ‫ُﻗ ْﻞ ﻳَﺎ اﻳ َﻬﺎ ْاﻟﻜ َ ِ‬
‫ا ْﻧ ُﺘ ْﻢ‬ ‫ﻋَ ﺎﺑ ُﺪونَ ﻣَ ﺎ اﻋْ ُﺒ ُﺪ ﴿‪ ﴾3‬وَ َﻻ ا َﻧﺎ ﻋَ ﺎﺑ ٌﺪ ﻣَ ﺎ ﻋَ َﺒ ْﺪ ُﺗ ْﻢ ﴿‪ ﴾4‬وَ ﻻَ‬
‫ِ‬ ‫ِ‬
‫ﻳﻦ ﴿‪] .﴾6‬اﻟﻜﺎﻓﺮون[‬ ‫د‬
‫ِ‬ ‫ﻲ‬‫َ‬ ‫ﻟ‬
‫ِ‬ ‫وَ‬ ‫ﻢ‬
‫ْ‬ ‫ُ‬ ‫ﻜ‬ ‫ُ‬
‫ﻨ‬ ‫ﻳ‬ ‫د‬
‫ِ‬ ‫ﻢ‬
‫ْ‬ ‫ُ‬ ‫ﻜ‬‫َ‬ ‫ﻟ‬ ‫﴿‪﴾5‬‬ ‫ﺪ‬ ‫ُ‬ ‫ﺒ‬
‫ُ‬ ‫ﻋْ‬‫ا‬ ‫ﺎ‬ ‫ﻣَ‬ ‫ونَ‬‫ﺪ‬‫ُ‬ ‫ﺎﺑ‬‫ﻋَ ِ‬
‫ِ‬
‫*‬
‫ُﻗ ْﻞ ُﻫﻮَ ا ُ اﺣَ ٌﺪ ﴿‪ ﴾1‬ا ُ اﻟﺼﻤَ ُﺪ ﴿‪ ﴾2‬ﻟَ ْﻢ َﻳ ِﻠ ْﺪ وَ ﻟَ ْﻢ ُﻳﻮﻟَ ْﺪ ﴿‪ ﴾3‬وَ ﻟَ ْﻢ‬
‫َﻳﻜُ ْﻦ ﻟَ ُﻪ ﻛُ ُﻔﻮً ا اﺣَ ٌﺪ ﴿‪] .﴾4‬اﻹﺧﻼص[‬
‫*‬
‫ﻮذ ِﺑﺮَ ب ْاﻟ َﻔﻠَ ِﻖ ﴿‪ِ ﴾1‬ﻣ ْﻦ َﺷﺮ ﻣَ ﺎ َﺧﻠَ َﻖ ﴿‪ ﴾2‬وَ ِﻣ ْﻦ َﺷﺮ َﻏ ِ‬
‫ﺎﺳ ٍﻖ‬ ‫ُﻗ ْﻞ اﻋُ ُ‬
‫ﺎت ِﻓﻲ ْاﻟ ُﻌ َﻘ ِﺪ ﴿‪ ﴾4‬وَ ِﻣ ْﻦ َﺷﺮ ﺣَ ِ‬
‫ﺎﺳ ٍﺪ‬ ‫ﺐ ﴿‪ ﴾3‬وَ ِﻣ ْﻦ َﺷﺮ اﻟﻨﻔ َ‬
‫ﺎﺛ ِ‬ ‫ا َذا وَ َﻗ َ‬
‫ا َذا ﺣَ َﺴ َﺪ ﴿‪] .﴾5‬اﻟﻔﻠﻖ[‬
‫*‬
‫ﺎس ﴿‪ِ ﴾3‬ﻣ ْﻦ‬ ‫ﺎس ﴿‪ ﴾2‬اﻟَ ِﻪ اﻟﻨ ِ‬ ‫ﺎس ﴿‪ ﴾1‬ﻣَ ِﻠ ِﻚ اﻟﻨ ِ‬‫ﻮذ ِﺑﺮَ ب اﻟﻨ ِ‬ ‫ُﻗ ْﻞ اﻋُ ُ‬
‫ﺎس‬ ‫ﺻ ُﺪ ِ‬
‫ور اﻟﻨ ِ‬ ‫ﺎس ﴿‪ ﴾4‬اﻟ ِﺬي ُﻳﻮَ ْﺳ ِﻮ ُس ِﻓﻲ ُ‬ ‫اس ْاﻟ َﺨﻨ ِ‬ ‫َﺷﺮ ْاﻟﻮَ ْﺳﻮَ ِ‬
‫ﺎس ﴿‪] .﴾6‬اﻟﻨﺎس[‬ ‫﴿‪ِ ﴾5‬ﻣﻦَ ْاﻟ ِﺠﻨ ِﺔ وَ اﻟﻨ ِ‬

‫ﻣﺮة‬
‫واﺣﺪة‬
‫اﻟﺮﻗﻴﺔ اﻟﺸﺮﻋﻴﺔ ﻣﻦ اﻟﺴﻨﺔ اﻟﻨﺒﻮﻳﺔ‬
‫*‬
‫ﻳﻢ‪ ،‬وَ ُﺳ ْﻠ َﻄﺎ ِﻧ ِﻪ ْاﻟ َﻘ ِﺪ ِ‬
‫ﻳﻢ‪ِ ،‬ﻣﻦَ‬ ‫ﻴﻢ‪ ،‬وَ ِﺑﻮَ ْﺟ ِﻬ ِﻪ ْاﻟﻜ َ ِﺮ ِ‬
‫ﻮذ ِﺑﺎ ِ ْاﻟﻌَ ِﻈ ِ‬‫اﻋُ ُ‬
‫ﻴﻢ‪.‬‬ ‫اﻟﺸ ْﻴ َﻄ ِ‬
‫ﺎن اﻟﺮ ِﺟ ِ‬
‫*‬
‫ﻴﻢ‪ِ ،‬ﻣ ْﻦ َﻫﻤْ ِﺰ ِه وَ َﻧ ْﻔ ِﺨ ِﻪ وَ َﻧ ْﻔ ِﺜ ِﻪ‪.‬‬ ‫ُ‬
‫اﻋُ ﻮذ ِﺑﺎ ِ ِﻣﻦَ اﻟﺸ ْﻴ َﻄ ِ‬
‫ﺎن اﻟﺮ ِﺟ ِ‬
‫*‬
‫وﻣﻦ ﻛُﻞ ﻋَ ْﻴ ٍﻦ‬
‫ﺷﻴﻄﺎن وﻫﺎﻣ ٍﺔ ‪ِ ،‬‬ ‫ﺑﻜﻠﻤﺎت ا ِ اﻟﺘﺎﻣ ِﺔ ‪ِ ،‬ﻣﻦ ﻛُﻞ‬
‫ِ‬ ‫ُ‬
‫أﻋﻮذ‬
‫ٍ‬
‫ﻻﻣ ٍﺔ‪.‬‬
‫اﻟﺮﻗﻴﺔ اﻟﺸﺮﻋﻴﺔ ﻣﻦ اﻟﻘﺮآن واﻟﺴﻨﺔ‬
‫*‬
‫ﺎت ِﻣﻦ ﺷﺮ ﻣﺎ َﺧﻠﻖ‪.‬‬
‫ﺑﻜﻠﻤﺎت ا ِ اﻟﺘﺎﻣ ِ‬
‫ِ‬ ‫ُ‬
‫أﻋﻮذ‬
‫*‬
‫ﻴﻚ‪ِ ،‬ﻣ ْﻦ ﻛُﻞ َﺷ ْﻲ ٍء ُﻳ ْﺆ ِذ َ‬
‫ﻳﻚ‪ِ ،‬ﻣ ْﻦ َﺷﺮ ﻛُﻞ َﻧ ْﻔ ٍﺲ ا ْو ﻋَ ْﻴ ِﻦ‬ ‫ِﺑ ْﺴ ِﻢ ا ِ ارْ ِﻗ َ‬
‫ﻴﻚ‪ِ ،‬ﺑ ْﺴ ِﻢ ا ِ ارْ ِﻗ َ‬
‫ﻴﻚ‪.‬‬ ‫ﺎﺳ ٍﺪ‪ ،‬ا ُ ﻳ ْ‬
‫َﺸ ِﻔ َ‬ ‫ﺣَ ِ‬
‫*‬
‫)ﺳ ْﺒﻊَ‬ ‫)ﺛ َﻼ ًﺛﺎ(‪ ،‬اﻋُ ُ‬
‫ﻮذ ِﺑﺎ ِ وَ ُﻗ ْﺪرَ ِﺗ ِﻪ ِﻣ ْﻦ َﺷﺮ ﻣَ ﺎ ا ِﺟ ُﺪ وَ اﺣَ ِ‬
‫ﺎذرُ َ‬ ‫ِﺑ ْﺴ ِﻢ ا ِ َ‬
‫ات(‪.‬‬
‫ﻣَ ﺮ ٍ‬
‫*‬
‫ﺎﻓ َﻴ َﻚ وَ ﻳ ْ‬
‫َﺸ ِﻔ َﻴ َﻚ‪.‬‬ ‫ا ْﺳﺎ ُل ا َ ْاﻟﻌَ ِﻈﻴﻢَ رَ ب ْاﻟﻌَ ﺮْ ِش ْاﻟﻌَ ِﻈ ِ‬
‫ﻴﻢ‪ ،‬ا ْن ُﻳﻌَ ِ‬
‫*‬
‫ﺎء اﻻ‬ ‫واﺷ ِﻒ‪ ،‬ا ْﻧ َ‬
‫ﺖ اﻟﺸﺎﻓﻲ ﻻ ِﺷ َﻔ َ‬ ‫ْ‬ ‫ﺎس‪ ،‬ا ْذ ِﻫﺐ ْاﻟ َﺒ َ‬
‫ﺄس‪،‬‬ ‫اﻟﻠ ُﻬﻢ رب اﻟﻨ ِ‬
‫ﺳﻘﻤﺎ‪ً.‬‬ ‫ﺎدرُ َ‬ ‫َ‬
‫ﻔﺎء ﻻ ُﻳﻐ ِ‬ ‫ِﺷ َﻔ ُ‬
‫ﺎؤكَ ‪ِ ،‬ﺷ ً‬
‫*‬
‫وﺻﺪ ْق رَ ُﺳﻮﻟَﻚ‪.‬‬ ‫اﻟﻠ ُﻬﻢ ْ‬
‫اﺷ ِﻒ ﻋَ ْﺒ َﺪكَ ‪َ ،‬‬
‫*‬
‫َﺎركْ ﻋَ ﻠَ ْﻴ ِﻪ‪ ،‬وَ ا ْذ ِﻫ ْﺐ ﻋَ ْﻨ ُﻪ ﺣَ ﺮ ْاﻟﻌَ ْﻴ ِﻦ وَ ﺑَﺮْ َد َﻫﺎ وَ وَ َ‬
‫ﺻ َﺒ َﻬﺎ‪.‬‬ ‫ُ‬
‫اﻟﻠﻬﻢ ﺑ ِ‬
‫*‬
‫اﻟﻠ ُﻬﻢ اﻧﺎ َﻧ ْﺴﺎ ُﻟ َﻚ ِﻣ ْﻦ َﺧ ْﻴ ِﺮ ﻣَ ﺎ َﺳﺎﻟَ َﻚ ِﻣ ْﻨ ُﻪ َﻧ ِﺒﻴ َﻚ ﻣُ ﺤَ ﻤ ٌﺪ ﺻﻠﻰ ا ﻋﻠﻴﻪ‬
‫ﺎذ ِﻣ ْﻨ ُﻪ َﻧ ِﺒﻴ َﻚ ﻣُ ﺤَ ﻤ ٌﺪ ﺻﻠﻰ ا‬ ‫اﺳ َﺘﻌَ َ‬ ‫ﻮذ ِﺑ َﻚ ِﻣ ْﻦ َﺷﺮ ﻣَ ﺎ ْ‬ ‫وﺳﻠﻢ وَ َﻧ ُﻌ ُ‬
‫ﺖ ْاﻟﻤُ ْﺴ َﺘﻌَ ﺎنُ ‪ ،‬وَ ﻋَ ﻠَ ْﻴ َﻚ ْاﻟ َﺒ َﻼ ُغ‪ ،‬وَ َﻻ ﺣَ ْﻮ َل وَ َﻻ ُﻗﻮ َة اﻻ‬
‫ﻋﻠﻴﻪ وﺳﻠﻢ وَ ا ْﻧ َ‬
‫ِﺑﺎ ِ ‪.‬‬
‫*‬
‫ﻳﻢ‪َ ،‬ﻻ‬
‫ﻴﻢ‪َ ،‬ﻻ اﻟَ َﻪ اﻻ ا ُ رَ ب ْاﻟﻌَ ﺮْ ِش ْاﻟﻜ َ ِﺮ ِ‬ ‫َﻻ اﻟَ َﻪ اﻻ ا ُ ْاﻟﻌَ ِﻈ ُ‬
‫ﻴﻢ ْاﻟﺤَ ِﻠ ُ‬
‫ْ‬ ‫ْ‬
‫ات وَ رَ ب اﻟﻌَ ﺮْ ِش اﻟﻌَ ِﻈ ِ‬
‫ﻴﻢ‪.‬‬ ‫اﻟَ َﻪ اﻻ ا ُ رَ ب اﻟﺴﻤَ ﺎوَ ِ‬
‫*‬
‫ﺎء‪َ ،‬ﺗ َﻘﺪ َس اﺳﻤُ َﻚ‪ ،‬اﻣﺮُ كَ ِﻓﻲ اﻟﺴﻤَ ِ‬
‫ﺎء‬ ‫اﻟﺬي ِﻓﻲ اﻟﺴﻤَ ِ‬ ‫ِ‬ ‫رَ ّﺑ َﻨﺎ ا ُ‬
‫ﺎﺟﻌَ ﻞ رَ ْﺣﻤَ َﺘ َﻚ ِﻓﻲ اﻻرْ ِض‪ِ ،‬‬
‫اﻏﻔﺮ‬ ‫ْ‬ ‫َ‬ ‫وَ اﻻرْ ِض‪ ،‬ﻛَﻤَ ﺎ رَ ﺣﻤَ ُﺘ َﻚ ِﻓﻲ اﻟﺴﻤَ ِ‬
‫ﺎء ﻓ ْ‬
‫ً‬ ‫ْ‬
‫ﻧﺰل رَ ْﺣﻤَ ﺔ ِﻣﻦ رَ ﺣﻤَ ِﺘ َﻚ‪،‬‬ ‫ﻟَ َﻨﺎ ﺣَ ْﻮ َﺑ َﻨﺎ وَ َﺧ َﻄﺎﻳ َ‬
‫َﺎﻧﺎ‪ ،‬ا َ‬
‫ﻧﺖ رَ ب اﻟﻄﻴ ِﺒﻴﻦَ ‪ ،‬ا ِ‬
‫ﺎء ِﻣﻦ ِﺷ َﻔﺎ ِﺋ َﻚ ﻋَ ﻠَﻰ َﻫ َﺬا اﻟﻮَ ﺟَ ِﻊ‪َ ،‬ﻓ َﻴﺒﺮَ أ‪) .‬ﺛﻼث ﻣﺮات(‪.‬‬ ‫وَ ِﺷ َﻔ ً‬
‫*‬
‫ﺎو ُز ُﻫﻦ‬ ‫َ‬ ‫ﻳﻢ‪ ،‬وَ ِﺑﻜَﻠِﻤَ ِ‬‫ﻮذ ِﺑﻮَ ْﺟ ِﻪ ا ِ ْاﻟﻜ َ ِﺮ ِ‬‫اﻋُ ُ‬
‫ﺎت‪ ،‬اﻟﻼ ِﺗﻲ ﻻ ُﻳﺠَ ِ‬ ‫ﺎت ا ِ اﻟﺘﺎﻣ ِ‬
‫ُ‬ ‫َ‬
‫ﻴﻬﺎ‪ ،‬وَ َﺷﺮ‬ ‫ﺎء وَ َﺷﺮ ﻣَ ﺎ ُﻳﻌْ ﺮُ ُج ِﻓ َ‬ ‫ﺎﺟﺮٌ ‪ِ ،‬ﻣ ْﻦ َﺷﺮ ﻣَ ﺎ َﻳ ْﻨ ِﺰل ِﻣﻦَ اﻟﺴﻤَ ِ‬ ‫ﺑَﺮ وَ ﻻ َﻓ ِ‬
‫ْ‬
‫ﻣَ ﺎ َذرَ ا ِﻓﻲ اﻻرْ ِض وَ َﺷﺮ ﻣَ ﺎ ﻳ ْ‬
‫َﺨﺮُ ُج ِﻣ ْﻨ َﻬﺎ‪ ،‬وَ ِﻣ ْﻦ ِﻓ َﺘ ِﻦ اﻟﻠ ْﻴ ِﻞ وَ اﻟﻨ َﻬ ِ‬
‫ﺎر‪،‬‬
‫ﺎر ًﻗﺎ ﻳ َْﻄﺮُ ُق ِﺑ َﺨ ْﻴ ٍﺮ ﻳَﺎ رَ ْﺣﻤَ ﻦُ ‪.‬‬
‫ﺎر‪ ،‬اﻻ َﻃ ِ‬ ‫ار ِق اﻟﻠ ْﻴ ِﻞ وَ اﻟﻨ َﻬ ِ‬
‫وَ ِﻣ ْﻦ َﻃﻮَ ِ‬
‫*‬
‫اﺳﻤ ِـﻪ َﺷ ٌ‬
‫ﻲء ﻓﻲ اﻷرْ ِض وَ ﻻ ﻓﻲ‬ ‫ِ‬ ‫ﺴـﻢ ا ِ اﻟﺬي ﻻ ﻳ ُ‬
‫َﻀـﺮ ﻣَ ﻊَ‬ ‫ِﺑ ِ‬
‫اﻟﺴ ُ‬
‫ﻤـﻴﻊ اﻟﻌَ ﻠـﻴﻢ‪) .‬ﺛﻼث ﻣﺮات(‪.‬‬ ‫ﻤـﺎء وَ ﻫـﻮَ ّ‬
‫اﻟﺴ ِ‬‫ّ‬
‫*‬
‫اﻟﺮﻗﻴﺔ اﻟﺸﺮﻋﻴﺔ ﻣﻦ اﻟﻘﺮآن واﻟﺴﻨﺔ‬
‫ﻀ ِﺒ ِﻪ وَ ِﻋ َﻘ ِ‬
‫ﺎﺑ ِﻪ ‪ ،‬وَ َﺷﺮ ِﻋ َﺒ ِ‬
‫ﺎد ِه ‪ ،‬وَ ﻣَ ْﻦ‬ ‫ﺎت ا ِ اﻟﺘﺎﻣ ِﺔ ِﻣ ْﻦ َﻏ َ‬ ‫اﻋُ ُ‬
‫ﻮذ ِﺑﻜَﻠِﻤَ ِ‬
‫ﺎﻃﻴﻦ ‪ ،‬وَ ا ْن ﻳ ْ ُ‬ ‫َﻫﻤَ َﺰ ِ‬
‫ون‪.‬‬‫َﺤﻀﺮُ ِ‬ ‫ات اﻟﺸ َﻴ ِ ِ‬
‫*‬
‫ْ‬ ‫ُ‬ ‫ِﺑ ْﺴ ِﻢ ا ِ ْاﻟﻌَ ِﻈ ِ‬
‫ﻴﺮ ِﻣ ْﻦ َﺷﺮ ﻛُﻞ ِﻋﺮْ ٍق َﻧﻌ ٍ‬
‫ﺎر ‪ ،‬وَ ِﻣ ْﻦ‬ ‫ﻴﻢ ‪ ،‬اﻋُ ﻮذ ِﺑﺎ ِ اﻟﻜ َ ِﺒ ِ‬
‫َﺷﺮ ﺣَ ﺮ اﻟﻨ ِ‬
‫ﺎر‪.‬‬
‫*‬
‫ِﺑ ْﺴ ِﻢ ا ِ ﺗﺮﺑ َُﺔ ارْ ِﺿ َﻨﺎ‪ِ ،‬ﺑ ِﺮ ِ‬
‫ﻳﻘﺔ ﺑَﻌْ ِﻀ َﻨﺎ‪ُ ،‬ﻳ ْﺸ َﻔﻰ َﺳ ِﻘﻴﻤُ َﻨﺎ‪ ،‬ﺑﺎ ْذ ِن رَ ﺑ َﻨﺎ‪.‬‬
‫*‬
‫اﻟﻠ ُﻬﻢ اﻧﻲ ا ْﺳﺎ ُﻟ َﻚ ِﺑﺎن ﻟَ َﻚ ْاﻟﺤَ ﻤْ َﺪ َﻻ اﻟَ َﻪ اﻻ ا ْﻧ َ‬
‫ﺖ‪ْ ،‬اﻟﻤَ ﻨﺎنُ ﻳَﺎ ﺑ َِﺪﻳﻊَ‬
‫َ‬
‫ام‪ ،‬ﻳَﺎ ﺣَ ﻲ ﻳَﺎ ﻗﻴﻮمُ ‪.‬‬‫اﻻﻛْﺮَ ِ‬‫اﻻرْ ِض‪ ،‬ﻳَﺎ َذا ْاﻟﺠَ َﻼل وَ ْ‬ ‫ات وَ ْ‬
‫اﻟﺴﻤَ ﺎوَ ِ‬
‫ِ‬
‫*‬
‫ﺖ ا ﻻَ اﻟَ َﻪ اﻻ ا ْﻧ َ‬
‫ﺖ‪ ،‬اﻻﺣَ ُﺪ‪،‬‬ ‫اﻟﻠ ُﻬﻢ اﻧﻲ ا ْﺳﺎ ُﻟ َﻚ ِﺑﺎﻧﻲ ا ْﺷ َﻬ ُﺪ اﻧ َﻚ ا ْﻧ َ‬
‫اﻟﺼﻤَ ُﺪ‪ ،‬اﻟ ِﺬي ﻟَ ْﻢ َﻳ ِﻠ ْﺪ‪ ،‬وَ ﻟَ ْﻢ ُﻳﻮﻟَ ْﺪ‪ ،‬وَ ﻟَ ْﻢ َﻳﻜُ ْﻦ ﻟَ ُﻪ ﻛُ ُﻔﻮً ا اﺣَ ٌﺪ‪.‬‬
‫*‬
‫ﺎﻓ َﻴ َﻚ وَ ﻳ ْ‬
‫َﺸ ِﻔ َﻴ َﻚ‪.‬‬ ‫ا ْﺳﺎ ُل ا َ ْاﻟﻌَ ِﻈﻴﻢَ رَ ب ْاﻟﻌَ ﺮْ ِش ْاﻟﻌَ ِﻈ ِ‬
‫ﻴﻢ‪ ،‬ا ْن ُﻳﻌَ ِ‬
‫)ﺳﺒﻊ ﻣﺮات(‪.‬‬
‫*‬
‫ﺎر ِد ‪ ،‬اﻟﻠ ُﻬﻢ َﻧﻖ َﻗ ْﻠ ِﺒﻲ ِﻣﻦَ‬ ‫اﻟﻠ ُﻬﻢ ﺑَﺮ ْد َﻗ ْﻠﺒﻲ ﺑﺎﻟﺜ ْﻠﺞ وَ ْاﻟ َﺒﺮَ ِد وَ ْاﻟﻤَ ِ ْ‬
‫ﺎء اﻟ َﺒ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ﺾ ِﻣﻦَ اﻟﺪ َﻧ ِﺲ‪.‬‬ ‫ب ْ‬
‫اﻻﺑ َْﻴ َ‬ ‫ْاﻟ َﺨ َﻄﺎﻳَﺎ ﻛَﻤَ ﺎ َﻧﻘ ْﻴ َ‬
‫ﺖ اﻟﺜ ْﻮ َ‬
‫*‬
‫ﺖ‬ ‫ﻳﻢ وَ ﻛَﻠِﻤَ ﺎ ِﺗ َﻚ اﻟﺘﺎﻣ ِﺔ ِﻣ ْﻦ َﺷﺮ ﻣَ ﺎ ا ْﻧ َ‬ ‫ﻮذ ِﺑﻮَ ْﺟ ِﻬ َﻚ ْاﻟﻜ َ ِﺮ ِ‬‫اﻟﻠ ُﻬﻢ اﻧﻲ اﻋُ ُ‬
‫ﺖ َﺗﻜْ ِﺸ ُﻒ ْاﻟﻤَ ْﻐﺮَ مَ وَ ْاﻟﻤَ ﺎ َﺛﻢَ ‪ ،‬اﻟﻠ ُﻬﻢ َﻻ ُﻳ ْﻬ َﺰمُ‬ ‫ﺎﺻ َﻴ ِﺘ ِﻪ‪ ،‬اﻟﻠ ُﻬﻢ ا ْﻧ َ‬‫آﺧ ٌﺬ ِﺑ َﻨ ِ‬ ‫ِ‬
‫ﺎﻧ َﻚ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ُﺟ ْﻨ ُﺪكَ ‪ ،‬وَ ﻻ ُﻳ ْﺨﻠ ُﻒ وَ ﻋْ ُﺪكَ ‪ ،‬وَ ﻻ َﻳ ْﻨ َﻔ ُﻊ َذا اﻟﺠَ ﺪ ِﻣ ْﻨ َﻚ اﻟﺠَ ﺪ‪ُ ،‬ﺳ ْﺒﺤَ َ‬
‫وَ ِﺑﺤَ ﻤْ ِﺪكَ ‪.‬‬
‫*‬
‫ﺎﺳ ٍﺪ ا َذا ﺣَ َﺴ َﺪ‪،‬‬
‫ﻴﻚ‪ ،‬وَ ِﻣ ْﻦ َﺷﺮ ﺣَ ِ‬
‫َﺸ ِﻔ َ‬ ‫ﻳﻚ‪ ،‬وَ ِﻣ ْﻦ ﻛُﻞ َد ٍ‬
‫اء ﻳ ْ‬ ‫ﺎﺳ ِﻢ ا ِ ُﻳ ْﺒ ِﺮ َ‬
‫ِﺑ ْ‬
‫ُ‬
‫وَ َﺷﺮ ﻛﻞ ِذي ﻋَ ْﻴ ٍﻦ‪.‬‬
‫*‬
‫ﻼة‪.‬‬
‫ﺻ ٍ‬‫اﺷ ِﻒ ﻋَ ْﺒ َﺪكَ َﻳ ْﻨﻜَﺎ ﻟَ َﻚ ﻋَ ُﺪوا ‪ ،‬ا ْو َﻳﻤْ ِﺸﻲ ﻟَ َﻚ اﻟَﻰ َ‬
‫اﻟﻠ ُﻬﻢ ْ‬

‫*‬
‫ﺖ ﻋَ ﻠَﻰ اﺑْﺮَ ِ‬
‫اﻫﻴﻢَ‬ ‫ﺻﻠ ْﻴ َ‬‫آل ﻣُ ﺤَ ﻤ ٍﺪ ﻛَﻤَ ﺎ َ‬ ‫َ‬ ‫َ‬
‫ﺻﻞ ﻋَ ﻠﻰ ﻣُ ﺤَ ﻤ ٍﺪ وَ ﻋَ ﻠﻰ ِ‬ ‫اﻟﻠ ُﻬﻢ َ‬
‫َ‬ ‫َ‬ ‫َ‬
‫َﺎركْ ﻋَ ﻠﻰ ﻣُ ﺤَ ﻤ ٍﺪ وَ ﻋَ ﻠﻰ‬‫ﻴﺪ‪ ،‬اﻟﻠ ُﻬﻢ ﺑ ِ‬
‫ﻴﺪ ﻣَ ِﺠ ٌ‬
‫اﻫﻴﻢَ اﻧ َﻚ ﺣَ ِﻤ ٌ‬ ‫آل اﺑْﺮَ ِ‬ ‫وَ ﻋَ ﻠﻰ ِ‬
‫اﻫﻴﻢَ ِﻓﻲ ْاﻟﻌَ ﺎﻟَ ِﻤﻴﻦَ‬ ‫َ‬
‫اﻫﻴﻢَ وَ ﻋَ ﻠﻰ ِ‬
‫آل اﺑْﺮَ ِ‬ ‫ﺖ ﻋَ ﻠَﻰ اﺑْﺮَ ِ‬‫آل ﻣُ ﺤَ ﻤ ٍﺪ ﻛَﻤَ ﺎ ﺑَﺎرَ ﻛْ َ‬
‫ِ‬
‫ﻴﺪ‪.‬‬‫ﻴﺪ ﻣَ ِﺠ ٌ‬ ‫اﻧ َﻚ ﺣَ ِﻤ ٌ‬