This document discusses advertisements for tea in colonial India and the early post-Independence period. [1] Early tea ads aimed at British colonists portrayed tea production as involving dark-skinned women picking tea overseen by colonial progress. [2] Later ads promoted tea as India's "national beverage" that could unite diverse religious and caste groups. [3] Advertisements also urged factories to provide tea breaks for workers, arguing it would increase productivity by making workers happier.
This document discusses advertisements for tea in colonial India and the early post-Independence period. [1] Early tea ads aimed at British colonists portrayed tea production as involving dark-skinned women picking tea overseen by colonial progress. [2] Later ads promoted tea as India's "national beverage" that could unite diverse religious and caste groups. [3] Advertisements also urged factories to provide tea breaks for workers, arguing it would increase productivity by making workers happier.
This document discusses advertisements for tea in colonial India and the early post-Independence period. [1] Early tea ads aimed at British colonists portrayed tea production as involving dark-skinned women picking tea overseen by colonial progress. [2] Later ads promoted tea as India's "national beverage" that could unite diverse religious and caste groups. [3] Advertisements also urged factories to provide tea breaks for workers, arguing it would increase productivity by making workers happier.
BITS Pilani, Pilani Campus BITS Pilani, Pilani Campus • Tea as a foreign drink • Gandhi: “the blood of the peasants of Assam” • largely aimed at resident Britishers and the Anglophone elite who aspired to their lifestyle. • It celebrated tea as a natural product of a colonized and tamed ‘jungle’, raised in geometrically arrayed and manicured ‘gardens’ and picked by dark-skinned, subaltern women, who offered it at a gleaming white table to equally white consumers; a tidy ‘factory’ building in the background, lit by the rising sun of colonial-era progress, merely hinted at the complex and increasingly mechanized intermediary process involved in actual tea manufacture
BITS Pilani, Pilani Campus
BITS Pilani, Pilani Campus • Enamel placards posted in railway stations and markets detailed the process of infusing tea by the ‘correct’ British method, and this technique was endlessly iterated by ‘demonstration teams’ dispatched to festivals and bazaars, and even (via all-female units) to the inner quarters of conservative, purdah-observing households
BITS Pilani, Pilani Campus
the publicity adopted the nationalist rhetoric of the independence movement to champion tea as India’s ‘national beverage’ that (like a ‘national language’, ‘national costume’, ‘national song’, etc.) could potentially unify the subcontinent’s diverse religious, linguistic, and caste groups. This trope of ‘national integration’ (a government slogan of the post-Independence period) was likewise taken up by indigenous firms such as the Bengali blender A. Tosh & Sons, whose c. 1930s newspaper ad declares ‘Diverse castes, diverse creeds – but about Tosh tea, all are of one mind!’
BITS Pilani, Pilani Campus
BITS Pilani, Pilani Campus Another approach of the ITMEB was to urge factory owners and office managers to set up free or subsidized canteens on their premises and to offer an afternoon ‘tea break’ to workers. Illustrated brochures proposed that such ‘lost’ shift time would actually be cost-effective since it would result in a happier, more alert, and more productive workforce. Artist Annada Munshi’s Soviet-style poster for ITMEB shows a textile mill worker – coded as a subaltern woman in a blouseless sari, yet with a chic necklace and matching earrings – glowing with sensual vitality as she partakes of the daily ‘cup that cheers’.