Whitsun

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"Whitsunday" and "Whit Sunday" redirect here. For other uses, see Whitsunday (disambiguation).

Whitsun

Whit walks Manchester.jpg

Manchester 2010 Whit Walks

Also called Pentecost (Western), Trinity Sunday (Eastern)

Observed by Ireland, United Kingdom and some former colonies

Type Christian, Public

Begins 7th Sunday After Easter

Date Easter + 49 days

2020 date 31 May

2021 date 23 May[1]

2022 date 5 June

2023 date 28 May

Frequency annual

Related to Pentecost, Whit Monday, Whit Tuesday, Whit Friday, Trinity Sunday

Whitsun (also Whitsunday or Whit Sunday) is the name used in Britain,[2] and throughout the world
among Catholics, Anglicans and Methodists,[3] for the Christian High Holy Day of Pentecost. It is the
seventh Sunday after Easter, which commemorates the descent of the Holy Spirit upon Christ's disciples
(Acts 2). In England it took on some characteristics of Beltane, which originated from the pagan
celebration of Summer's Day, the beginning of the summer half-year, in Europe.[4] Whitsuntide, the
week following Whitsunday, was one of three holiday weeks for the medieval villein;[5] on most manors
he was free from service on the lord's demesne this week, which marked a pause in the agricultural
year.[6] Whit Monday, the day after Whitsun, remained a holiday in Britain until 1971[7] when, with
effect from 1972, it was replaced with the Spring Bank Holiday on the last Monday in May. Whit was the
occasion for varied forms of celebration.

In the North West of England, church and chapel parades called whit walks still take place at this time
(sometimes on Whit Friday, the Friday after Whitsun).[8] Typically, the parades include brass bands and
choirs; girls attending are dressed in white. Traditionally, Whit fairs (sometimes called Whitsun ales[9])
took place. Other customs, such as Morris dancing, were associated with Whitsun, although in most
cases they have been transferred to the Spring bank holiday. Whaddon, Cambridgeshire has its own
Whitsun tradition of singing a unique song around the village before and on Whit Sunday itself.[10]

Contents

1 Etymology

2 History

3 In literature

4 In film

5 See also

6 Notes

Etymology

The name is a contraction of "White Sunday", attested in "the Holy Ghost, whom thou didst send on
Whit-sunday"[11] in the Old English homilies, and parallel to the mention of hwitmonedei in the early
13th-century Ancrene Riwle.[12] Walter William Skeat noted that the Anglo-Saxon word also appears in
Icelandic hvitasunnu-dagr, but that in English the feast was called Pentecoste until after the Norman
Conquest, when white (hwitte) began to be confused with wit or understanding.[13] According to one
interpretation, the name derives from the white garments worn by catechumens, those expecting to be
baptised on that Sunday. Moreover, in England white vestments, rather than the more usual red, were
traditional for the day and its octave.[14] A different tradition is that of the young women of the parish
all coming to church or chapel in new white dresses on that day. However, Augustinian canon John Mirk
(c. 1382–1414), of Lilleshall Abbey, Shropshire, had another interpretation:

Goode men and woymen, as ȝe knowen wele all, þys day ys called Whitsonday, for bycause þat þe Holy
Gost as þys day broȝt wyt and wysdome ynto all Cristes dyscyples.[15]

Thus, he thought the root of the word was "wit" (formerly spelt "wyt" or "wytte") and Pentecost was so-
called to signify the outpouring of the wisdom of the Holy Ghost on Christ's disciples.[16]

The following day is Whit Monday, a name coined to supersede the form Monday in Whitsun-week used
by John Wycliffe and others. The week following Whit Sunday is known as "Whitsuntide" or "Whit
week".[17]
History

As the first holiday of the summer, Whitsun was one of the favourite times in the traditional calendar,
and Whit Sunday, or the following week, was a time for celebration. This took the form of fêtes, fairs,
pageants and parades, with Whitsun ales and Morris dancing in the south of England and Whit walks,
Club Days and wakes in the north.[18] A poster advertising the Whitsun festivities at Sunbury, Middlesex
in 1778 listed the following attractions:

On Whit Monday, in the morning, will be a punting match...The first boat that comes in to receive a
guinea...In the afternoon a gold-laced hat, worth 30s. to be cudgell'd for...On Whit Tuesday, in the
morning, a fine Holland smock and ribbons, to be run for by girls and young women. And in the
afternoon six pairs of buckskin gloves to be wrestled for.[18]

In Manchester during the 17th century the nearby Kersal Moor Whit races were the great event of the
year when large numbers of people turned the area into a giant fairground for several days.[19] With
the coming of industrialisation it became convenient to close down whole towns for a week in order to
clean and maintain the machinery in the mills and factories. The week of closure, or wakes week, was
often held at Whitsuntide. A report in John Harlan and T.T. Wilkinson's Lancashire Folk lore (1882) reads:

It is customary for the cotton mills etc., to close for Whitsuntide week to give the hands a holiday; the
men going to the races etc. and the women visiting Manchester on Whit-Saturday, thronging the
markets, the Royal Exchange and the Infirmary Esplanade, and other public places: And gazing in at the
shop windows, whence this day is usually called 'Gaping Sunday'.[18]

Whit Monday was officially recognised as a bank holiday in the UK in 1871, but lost this status in 1972
when the fixed Spring Bank Holiday was created.[7]

In literature

1485: Malory's Le Morte D'Arthur has the Knights of the Round Table witness a divine vision of the Holy
Grail on a Whitsunday, prompting their quest to find its true location.

1607: Thomas Middleton refers to "the Whitsun holy-days" in Michaelmas Term (IV.i.73).

1611: In Shakespeare's The Winter's Tale Perdita imagines that she plays "as I have seen them do / In
Whitsun pastorals" (IV.iv.133-34).

1617: James I's Declaration of Sports encouraged "Whitsun ales", among other things, as soon as church
was over on a Sunday.
1633: George Herbert wrote a poem called "Whitsunday", first published in The Temple: Sacred Poems
and Private Ejaculations.

1759-67: Laurence Sterne's novel The Life and Opinions of Tristram Shandy, Gentleman contains several
allusions to Whitsuntide.

1785: Samuel Johnson records in his Prayers and Meditations that "Between Easter and Whitsun-tide
[1773 . . . he] attempted to learn the Low Dutch language." James Boswell reproduces the remark in his
Life of Samuel Johnson (1791).

1787: The Whitsun Donative was an anonymous satirical pamphlet inspired by Sterne's Tristram Shandy.

1844: Whitsun is central to religious life in Swiss author Jeremias Gotthelf's novel Money and Spirit.

1849: Charlotte Brontë's novel Shirley contains an episode set against a Whitsun-tide procession in
which Anglican parishioners are confronted by dissenters.

1853: Charles Dickens sets a scene in the life of King Edward I on "one Friday in Whitsun week" in A
Child's History of England.

1853: Christina Rossetti wrote a poem called "Whitsun Eve", published posthumously in 1896.

1875: Charles Dickens's posthumous collection The Uncommercial Traveller includes (in Chapter 21) a
reflection on "one day in the Whitsun week last past".

1875: In Anthony Trollope's book The Way We Live Now many of the aristocrats leave London and travel
to their country estates, or those of their acquaintances, for the week of Whitsuntide.

1896: H.G. Wells refers to Whitsun in "The Story of the Late Mr. Elvesham", later included in The
Country of the Blind and Other Stories.

1897: In H.G. Wells's The Invisible Man, important events take place around Whit Monday and
subsequent days.

1916: James Joyce's novel A Portrait of the Artist as a Young Man contains reference (in Chapter 2) to a
Whitsuntide play at Stephen Dedalus's school, Belvedere College.

1922: James Joyce's novel Ulysses contains four references to Whit Monday. Leopold Bloom is stung by
a bee on Whitmonday, 23 May 1904.

1932: Agatha Christie's short story "Ingots of Gold" references Whitsuntide and Whit Monday as clues in
solving the crime.

1936: In Gladys Mitchell's Mrs Bradley detective novel Dead Men's Morris (Michael Joseph, 1936,
reprinted 1986) the story of the murders of an Oxfordshire solicitor and his rival, a landowner, begins on
Christmas Eve, and reaches its climax with a Morris dance performance on Whit-Monday.

1938: In Graham Greene's Brighton Rock, Hale is murdered on Whitsun, kicking off events in the novel.

1950: The autobiographical novel A Voice Through A Cloud by Denton Welch concerns the author's near-
fatal bike accident and its aftermath, which occurred on a Whitsun holiday.
1957: Enid Blyton's ''Five Go To Billycock Hill'' (novel) is a novel in the Famous Five series of children's
books set during a camping holiday in Whitsun.

1961: Sylvia Plath wrote a poem called "Whitsun", published posthumously in 1971.

1964: The Whitsun Weddings is a poem and the title of a collection by Philip Larkin.

1965: "Whitsunday in Kirchstetten" is a poem by W. H. Auden, from his collection About the House.

1973: Thomas Pynchon refers to Whitsun in his novel Gravity's Rainbow (section 2, 20).

2010: In Washington: A Life, a 2010 biography by Ron Chernow, George Washington is said to have
included a drinking allowance in an employment contract with one of his gardeners, allowing "two
dollars at Whitsuntide to be drunk four days and four nights" (p. 135).

2011: Several episodes in author Jeff Wheeler's Muirwood Trilogy revolve around Whitsunday and its
significance and impact on Muirwood's inhabitants.

In film

The Second World War film Went the Day Well? (1942) depicts the fictional takeover of an English
village by Nazi soldiers over Whitsun weekend.

See also

Whitsun Ale (esp., English), a county fair with competitions, Morris dancing, and music, usually
sponsored by a local pub or tavern.

Semik

Rusalii

Counting of the Omer

Notes

Selected Christian Observances, 2021, U.S. Naval Observatory Astronomical Applications Department

Anon. "High Court Sittings: Law Terms". The Courts Service. Retrieved 24 May 2014.

The Book of Worship for Church and Home: With Orders of Worship, Services for the Administration of
the Sacraments and Other Aids to Worship According to the Usages of the Methodist Church. Methodist
Publishing House. 1964. p. 126. Retrieved 25 March 2017.

Jones, Prudence; Pennick, Nigel (20 February 1997). A history of pagan Europe. Routledge. p. 124. ISBN
0-415-15804-4. Retrieved 25 May 2010.