ِ َّ‫كتاب الط‬

‫الق‬ ُ
Book of Divorce

323 - ‫ول‬
ِ ‫س‬ ٌ ِ‫ق ا ْم َرأَتَهُ َو ِه َي َحائ‬
ُ ‫ فَ َذ َك َر َذلِكَ ُع َم ُر لِ َر‬،‫ض‬ َ َّ‫((أَنَّهُ طَل‬ ،‫عَنْ َع ْب ِد هَّللا ِ ْب ِن ُع َم َر رضي هللا عنهما‬

‫ ثُ َّم‬, ‫لِيُ َرا ِج ْع َها‬ :‫ثُ َّم قَا َل‬ ،- ‫ صلى هللا عليه وسلم‬- ِ ‫سو ُل هَّللا‬
ُ ‫ فَتَ َغيَّظَ ِم ْنهُ َر‬،- ‫ صلى هللا عليه وسلم‬- ِ ‫هَّللا‬

َّ ‫ فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَ َها فَ ْليُطَلِّ ْق َها قَ ْب َل أَنْ يَ َم‬, ‫يض فَتَ ْط ُه َر‬
‫ َك َما‬, ُ‫ فَتِ ْلكَ ا ْل ِع َّدة‬،‫س َها‬ َ ‫ ثُ َّم ت َِح‬, ‫س ْك َها َحتَّى تَ ْط ُه َر‬
ِ ‫لِيُ ْم‬

))‫ أَ َم َر هَّللا ُ َع َّز َو َج َّل‬.

]218[- . ))‫ضتِ َها الَّتِي طَلَّقَ َها فِي َها‬ ِ , ً‫ستَ ْقبَلَة‬
َ ‫س َوى َح ْي‬ ْ ‫ضةً ُم‬
َ ‫يض َح ْي‬ َ  :‫ َوفِي لَ ْف ٍظ‬-
َ ‫((حتَّى تَ ِح‬

ُ ‫اج َع َها َع ْب ُد هَّللا ِ َك َما أَ َم َرهُ َر‬

))- ‫ صلى هللا عليه وسلم‬- ِ ‫سو ُل هَّللا‬ ِ ‫((فَ ُح‬ ‫ َوفِي لَ ْف ٍظ‬.
َ ‫ َو َر‬, ‫سبَتْ ِمنْ طَالقِ َها‬

‫ظهر عليه الغيظ‬ :ُ‫فَتَ َغيَّظَ ِم ْنه‬.

‫قبل أَن يجامعها‬ :‫س َها‬

َّ ‫قَ ْب َل أَنْ يَ َم‬

Hadith 323

It was narrated from Ibn 'Umar that he divorced his wife while she was menstruating,
during the time of the Messenger of Allah. 'Umar bin Al-Khattab, may Allah be
pleased with him, asked the Messenger of Allah about that, and the Messenger of
Allah said:

"Tell him to take her back and keep her until she becomes pure, then menstruates
again and becomes pure again. Then if he wishes he may keep her, or if he wishes, he
may divorce her before he touches (has intercourse with) her. This is the time when
Allah, the Mighty and Sublime, has stated that women may be divorced."

Sunan an-Nasa'i 3390

Benefits of the Hadith

 According to the Messenger of Allah ‫ ﷺ‬divorce should not be

given during menstruation.
 :‫ وهو غائب (وفي رواية‬،َ‫ «أن أبا عمرو بن حفص طلقها البَتَّة‬-‫ رضي هللا عنها‬-‫عن فاطمة بنت قيس‬
‫ فجاءت رسول‬.‫ وهللا ما لك علينا من شيء‬:‫ فقال‬.‫ فسخطته‬،‫ فأرسل إليها وكيله بشعير‬،)"‫"طلقها ثالثا‬
‫ "وال سكنى") فأمرها‬:‫ ليس لك عليه نفقة (وفي لفظ‬:‫ فقال‬،‫ فذكرت ذلك له‬-‫صلى هللا عليه وسلم‬- ‫هللا‬
‫ فإنه رجل‬.‫ تلك امرأة يَ ْغشَاهَا أصحابي؛ اعتدي عند ابن أم مكتوم‬:‫أن تَ ْعتَ َّد في بيت أم شريك؛ ثم قال‬
‫ أن معاوية بن أبي سفيان وأبا جهم‬:‫ فلما حللت ذكرت له‬:‫ قالت‬.‫ت فآ ِذنِيني‬ ِ ‫ فإذا َحلَ ْل‬،‫أعمى تضعين ثيابك‬
‫ وأما‬.‫ض ُع عصاه عن عاتقه‬ َ َ‫ فال ي‬:‫ أما أبو جهم‬:-‫صلى هللا عليه وسلم‬- ‫ فقال رسول هللا‬.‫خطباني‬
‫ فجعل‬،‫ فنكحته‬.‫ انكحي أسامة بن زيد‬:‫ثم قال‬ ‫فكرهته‬ .‫ انكحي أسامة بن زيد‬.‫ال مال له‬ ‫فصعلوك‬ :‫معاوية‬
‫ وا ْغتَبَ ْطتُ به‬،‫»هللا فيه خيرا‬.

Hadith 324
Fātimah bint Qays ‫ رض ي هللا عنها‬reported that Abu ‘Amr ibn Hafs‫ رض ي هللا عنه‬divorced her
irrevocably, while he was not present (and in another narration: “divorced her thrice”). He
sent some barley to her with his representative and she was displeased with it. So he said:
“By Allah, you are not entitled to receive anything from me.” She came to the Messenger of
Allah ‫ ﷺ‬ and mentioned that to him. He said: “No financial maintenance is due
to you upon him. (In another narration: 'or accommodation’)” Then the Messenger of Allah
‫ ﷺ‬ ordered her to observe her ‘Iddah (post-divorce waiting period) in the house
of Umm Sharīk; then he said: “This is a woman whom my Companions frequently visit, so
observe your ‘Iddah at the house of Ibn Umm Maktūm‫رضي هللا عنه‬. He is a blind man and you
can disrobe in his house. Then when you complete your ‘Iddah, inform me.” She said: “When
I completed my ‘Iddah, I mentioned to him that both Mu‘āwiyah ibn Abu Sufyān‫رضي هللا عنه‬
and Abu Jahm ‫رضي هللا عنه‬proposed to me. Thereupon, the Messenger of Allah ‫ﷺ‬
said: ‘As for Abu Jahm, ‫رضي هللا عنه‬he never takes his stick off his shoulder, and as for
Mu‘āwiyah,‫ رضي هللا عنه‬he is destitute and penniless. Marry Usāmah ibn Zayd‫رضي هللا عنه‬,’”
whom she disliked. Then he said: “Marry Usāmah ibn Zayd‫رضي هللا عنه‬.” Fātimah said: “So I
married him and Allah placed a lot of good in him, and I was pleased with him.”  

Explanation of Hadith
Abu ‘Amr ibn Hafs ‫رضي هللا عنه‬divorced his wife Fātimah bint Qays irrevocably, and it was
the third and last time to divorce her. The woman who is irrevocably divorced has no right to
receive financial maintenance from her husband, yet he sent her some barley. She thought
that as long as she was in her post-divorce waiting period ‘Iddah, her maintenance was due to
her upon him, so she thought the barley was too little and hated it. He, thus, swore that
nothing was due to her upon him. She complained about this to the Messenger of Allah
‫ ﷺ‬ and he informed her that he was not obliged to provide for her or provide her
with accommodation. Then he ordered her to spend her ‘Iddah in the house of Umm Sharīk.
When he remembered that the Companions frequently visit the house of Umm Sharīk, he
ordered Fātimah to spend her ‘Iddah at the house of Ibn Umm Maktūm‫رضي هللا عنه‬, because
he was a blind man and would not see her when she would take off her clothes. He ordered
her to inform him when her ‘Iddah would be over. When she completed her ‘Iddah, both
Mu‘āwiyah‫ رض ي هللا عنه‬and Abu Jahm‫ رض ي هللا عنه‬proposed to her, so she consulted the
Messenger of Allah ‫ ﷺ‬ As sincere advice is mandatory – especially for the one
who seeks counsel – the, Messenger of Allah ‫ ﷺ‬ did not advise her to marry any
of them, since Abu Jahm‫ رضي هللا عنه‬was harsh with women and Mu‘āwiyah‫ رضي هللا عنه‬was
poor and penniless. Instead, he ordered her to marry Usāmah, but she disliked that because he
was a freed slave. However, she obeyed the command of the Messenger of Allah
‫ ﷺ‬ and accepted Usāmah‫رض ي هللا عنه‬. She was pleased with him, and
Allahsubhanahu wataala placed a great deal of good in him.
 ‫الع َّد ِة‬
ِ ‫باب‬
ُ SubSection-Iddah

Hadith 325
Explanation of Hadith
In this Hadīth, Al-Barā’ ibn ‘Āzib ‫ رضي هللا عنه‬describes the Messenger of Allah ‫ﷺ‬
in a way that indicates his beauty and handsomeness. He says that he never saw anyone
whose hair reaches his earlobes and wearing a red garment more good-looking than the
Messenger of Allah ‫ﷺ‬. Then, he mentions something else from his description:
that he was broad-shouldered and that he was neither too tall nor too short.

Benefits of the Hadith

 It is permissible to wear red, which is the one that has red flags and white flags, and it

is not what is meant by pure red which is forbidden.

 Explanation of the apparent character of the Messenger of Allah ‫ ﷺ‬- of

good hair, openness of heart, and good stature.

 It is permissible to lengthen the hair of the head, provided that it is taken care of.

Hadith 404

ُ ‫((أَ َم ْرنَا َر‬ :‫قَا َل‬ - ‫ رضي هللا عنه‬- ‫ب‬

404 - - ‫ صلى هللا عليه وسلم‬- ِ ‫سو ُل هَّللا‬ ٍ ‫عَنْ ا ْلبَ َرا ِء ْب ِن عَا ِز‬

‫س ِم (أَ ْو‬
َ َ‫ َوإِ ْب َرا ِر ا ْلق‬, ‫س‬ ِ ‫ت ا ْل َع‬
ِ ‫اط‬ ْ َ‫ َوت‬, ‫اع ا ْل ِجنَازَ ِة‬
ِ ‫ش ِمي‬ ِ ‫أَ َم ْرنَا بِ ِعيَا َد ِة ا ْل َم ِري‬ :‫س ْب ٍع‬
ِ َ‫ َواتِّب‬, ‫ض‬ َ ْ‫ َونَ َهانَا عَن‬ ،‫س ْب ٍع‬
َ ِ‫ب‬

- ‫ أَ ْو عَنْ ت ََخت ٍُّم‬- ‫ َونَ َهانَا عَنْ َخ َواتِي َم‬.‫الم‬

ِ ‫س‬ َّ ‫ َوإِ ْفشَا ِء ال‬, ‫َّاعي‬ ِ ُ‫ص ِر ا ْل َم ْظل‬
ِ ‫ َوإِ َجابَ ِة الد‬, ‫وم‬ ِ ‫ا ْل ُم ْق‬
ْ َ‫ َون‬, )‫س ِم‬

ِ ‫ستَ ْب َر‬
,‫ق‬ ِ ‫ َو‬, ‫س ا ْل َح ِري ِر‬
ْ ‫اإل‬ ِّ َ‫ َوعَنْ ا ْلق‬،‫ َوعَنْ ا ْل َميَاثِ ِر‬،‫ض ِة‬
ِ ‫ َوعَنْ لُ ْب‬, ‫س ِّي‬ َّ ِ‫ب بِا ْلف‬
ِ ‫ َوعَنْ الش ُّْر‬, ‫ب‬ َّ ِ‫ب‬
ِ ‫الذ َه‬

]271[- . ))‫اج‬
ِ َ‫ َوالدِّيب‬-
 ‫دعا ٌء لهُ بال َّرحم ِة‬ :‫س‬ ِ ‫ش ِميت ا ْل َع‬
ِ ‫اط‬ ْ َ‫ت‬.

‫ور ْح ِل البعير‬
َ ‫س‬ِ ‫الحري ِر يُوض ُع على ظه ِر الفَ َر‬
َ َ‫ج من‬ ُ ‫وهو ِغطا ٌء لل‬ »‫« ِميثَ َرة‬ ‫جم ُع‬ :‫ا ْل َميَاثِر‬.
ِ ‫س ُر‬

‫الكتان المخلو ِط بالحري ٍر‬

ِ ‫ثياب من‬ ِّ َ‫ا ْلق‬.
ٌ  :‫سي‬

‫الديباج‬
ِ َ‫ما َغلُظَ من‬ :‫ستَ ْب َرق‬
ْ ‫ا ِإل‬.

‫ق‬
ٌ ‫ع من الحري ِر رقي‬
ٌ ‫نو‬ :‫الدِّيبَاج‬

Al-Barā ibn ‘Āzib ‫ رضي هللا عنه‬reported: The Messenger of Allah ‫ ﷺ‬ordered us

to do seven things and forbade us from doing seven things. He ordered us to visit the

sick, to follow the funeral procession, to invoke Allah's mercy upon someone who

sneezes, to help others fulfill their oaths, to help the oppressed, to accept the invitation

of others, and to spread the greeting of peace. He forbade us to wear gold rings; to

drink in silver utensils; to use Mayāthir (cushions of silk stuffed with cotton and placed

under the rider on the saddle) and the Qasiyy (linen clothes containing silk brought

from an Egyptian town); and to wear silk, brocade and Dībāj (another fine kind of silk).

Explanation of the Hadith

The Messenger of Allah ‫ ﷺ‬- was sent to perfect good manners, and therefore he

urges every decent character and action, and forbids all evil, and from that what is in this

hadith of the things that he commanded, namely: visiting the sick in which the right of the

Muslim is upheld, and his comfort, And supplication for him, and following the funeral,

because of that of the reward for the follower and supplication for the one who is followed,
and peace be upon the people of the graves, and the sermon and consideration, and the

gloating of the sneezer if he praises Allah‫ﷻ‬, so it is said to him: May Allah‫ ﷻ‬have

mercy on you.

And justifying the oath that is divided if he calls you to something and you do not have to do

any harm, then you must honour his oath, lest you need him to expiate on his oath, and to

answer his call and force his mind, and help the oppressed from his oppressor because of

what it involves in repelling injustice, repelling the aggressor and stopping him from evil,

forbidding evil, and answering those who called you, because in This is almost between

hearts and the purification of souls, and in abstinence there is loneliness and disharmony.

If the invitation is for marriage, then the answer is obligatory, and if it is for someone else, it

is desirable, and the peace is spread, which is to announce it and show it to everyone, and it is

a performance of the Sunnah, and a supplication for Muslims from one another, and a reason

to bring affection.

As for the things that he forbade in this hadith, they are stamping with gold rings for men,

because of what it contains of femininity and fluidity, and the absence of manhood, and from

drinking from silver vessels, because of the extravagance and arrogance that it involves. And

silk, and brocade, and Alastbraq, which are types of silk for men; It calls for softness and

luxury, which are the cause of idleness and meekness, and the man asks him to be active,

firm, and fatwa, so that he is always ready to carry out the duty of defending his religion, his

sanctuary, and his homeland.

Benefits of the Hadith

 It is desirable to visit the patient.

 It is mustahabb to follow funerals to pray over them and bury them if sufficient

people do that, otherwise it is a sufficient obligation.

 You gloat while sneezing if he praises Allah‫ ﷻ‬by saying: (May God have mercy

on you), then the response is obligatory.

 Justifying the divided oath, which is desirable, because of the reparation of the heart

and the response to its request without sin.

 It is necessary to help the oppressed as much as he is able, because it is part of the

prohibition of evil, and in it is a response to evil, aiding the oppressed and stopping

the oppressor.

 Answering the invitation, if it is for a wedding, it must be answered if it is not, then

there is an evil that is not able to be removed, and if it is for other permissible

invitations, it is desirable, and it is confirmed by the consequent removal of grudges

or the repelling of evil.

 Spreading peace among Muslims; Because it is a prayer for safety, and an address on

love and brotherhood.

 It is forbidden to seal men with gold rings, as it is forbidden.

 It is forbidden to drink from vessels of silver, greater than gold, and all other uses are

attached to it, except for what is mentioned as an exception in other texts.

 It is forbidden to wear silk, silk, and alastbraq, and brocade for men.
 Hadith 405

405 - - ‫ صلى هللا عليه وسلم‬- ‫ هللا‬ª‫ «أن رسول‬-‫رضي هللا عنهما‬- ‫عن عبد هللا بن عمر‬

‫ ثم‬،‫ فصنع الناس كذلك‬،ُ‫سه‬ َّ َ‫ف‬ ‫ فكان يجعل‬،‫اصطَنَ َع َخاتَ ًما من ذهب‬
َ ِ‫في باطن َكفِّ ِه إذا لَب‬ ُ‫صه‬ ْ

َّ َ‫ف‬ ‫ وأجعل‬, ‫الخاتَ َم‬

,‫من داخل‬ ُ‫صه‬ ُ َ‫ إني كنت أَ ْلب‬:‫إنه جلس على المنبر فَنَ َز َعهُ فقال‬
َ ‫س هذا‬

ُ َ‫ وهللا ال أَ ْلب‬:‫فرمى به ثم قال‬

‫ وفي لفظ «جعله في يده‬.»‫م‬ªْ ‫سهُ أبدا فَنَبَ َذ الناس َخواتِي َم ُه‬

‫ اليمنى‬.

‫رمى‬ :‫نَبَ َذ‬.
Abdullāh ibn 'Umar (may Allah be pleased with him) reported: The Messenger of Allah (may
Allah's peace and blessings be upon him) had a gold ring made for himself, and whenever he
wore it, he used to keep the stone toward the palm of his hand. Accordingly, the people made
the same thing. Afterward, he sat on the pulpit and took it off, saying: "I used to wear this
ring and keep its stone toward the palm of my hand." He then threw it away and said: "By
Allah! I will never wear it." Thereupon, all the people threw away their rings. In another
narration: "He wore it in his right hand."  

Explanation of the Hadith:

The Messenger of Allah ‫ ﷺ‬commanded that a gold ring be made for him, and if
he wore it, he would put its lobe on the inside of his right palm, so the Companions followed
him on that and did as he did, then after a while the Prophet, may God bless him and grant
him peace, sat on the pulpit for people to see, then He said: I used to wear this ring, and put
its lobe inside my palm, then he threw it and said: By God, I never wear it, and that was after
it was forbidden, so the Companions threw their rings, following the example of the
Messenger of God - may God bless him and grant him peace -.

Benefits of the Hadith

 It is permissible to seal, following the example of the The Messenger of Allah

‫ﷺ‬
 That sealing with a gold ring was permissible for men first, then it was abrogated.
 The prohibition of sealing with a gold ring for men, and its evidence is that The
Messenger of Allah ‫ ﷺ‬- took off the golden ring and threw it and swore
that he would never wear it.
 The superiority of the Companions, and the speed of their emulation of The
Messenger of Allah ‫ ﷺ‬- as they took off their rings when he took off his
ring - may God’s prayers and peace be upon him.
 The seal should be with the right hand, because the right hand is for every perfume,
and the left hand is intended for dealing with undesirable things.
 The prohibition against wearing gold rings, and an explanation that the act of some

people today by stamping them with gold is contrary to Islamic law.

 The release of the word wear on the seal.

 Hadith 406

ِ ‫((نَ َهى عَنْ لُبُو‬ - ‫ صلى هللا عليه وسلم‬- ِ ‫سو َل هَّللا‬
406 - ‫س‬ ُ ‫ أَنَّ َر‬- ‫ رضي هللا عنه‬- ‫ب‬ ِ ‫عَنْ ُع َم َر ْب ِن ا ْل َخطَّا‬
[- . ))‫سطَى‬ ْ ‫ َوا ْل ُو‬, َ‫سبَّابَة‬ ْ ُ‫أ‬ - ‫ صلى هللا عليه وسلم‬- ِ ‫سو ُل هَّللا‬
َّ ‫ال‬ :‫صبُ َع ْي ِه‬ ُ ‫ َو َرفَ َع لَنَا َر‬, ‫ا ْل َح ِري ِر إالَّ َه َك َذا‬
]272-
‫ أَ ْو‬, ‫ث‬ ْ ُ‫ض َع أ‬
ٍ ‫ أَ ْو ثَال‬, ‫صبُ َع ْي ِن‬ ِ ‫س ا ْل َح ِري ِر إالَّ َم ْو‬
ِ ‫ عَنْ لُ ْب‬- ‫ صلى هللا عليه وسلم‬- ِ ‫سو ُل هَّللا‬
ُ ‫((نَ َهى َر‬ ‫سلِ ٍم‬
ْ ‫َولِ ُم‬
‫أَ ْربَ ٍع‬

On the authority of Umar ibn Al-Khattāb ‫ رض ي هللا عنه‬reported: The Messenger of Allah
‫ ﷺ‬ forbade wearing silk except for this much, and he raised his index and middle
fingers to us. A narration by Muslim reads: "The Messenger of Allah ‫ ﷺ‬forbade
wearing silk except for the width of two, three, or four fingers.”  

Explanation of Hadith
The Messenger of Allah ‫ ﷺ‬- forbade males from wearing silk except for what is
excluded, and the exception in the agreed upon hadith is two fingers, and in the narration of
Muslim, or three or four, so the most is taken; There is nothing wrong with the amount of
four fingers of silk in the dress.

Benefits of the Hadith

 It is taken from the hadith that it is forbidden to wear silk for males from the nation of
Muhammad ‫ ﷺ‬- except for what is excluded.

 In it there is an exception, as much as two, three, or four fingers, if it belongs to

something else. As for the singular one, it is not permissible for him, whether a little
or a lot, such as a rosary thread, a watch, or the like.