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Kandice Elison
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The environmental issues surrounding the need for global participation to salvage our
planet have become more apparent over the last few decades, when they are not being
overshadowed by wars, terrorists and economic crises. Some of the main issues that need to be
addressed in regards to our declining, worldwide environment are the ethical, practical, and
social obligations; the appropriate actions to take using optimal ethical means; and the decision-
making processes that will achieve a more favorable outcome for our planet earth. We need to
follow the advice of one of the leaders of environmental ethics, Aldo Lepold, who said,´ A thing
is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is
The environmental issues surrounding the need for global participation to salvage our
planet need immediate attention if there is any hope of correcting the damage that has already
been done. A prime example of this destruction is the BP oil leak in the Gulf of Mexico and the
circumstances that surrounded the disaster. Other issues include, but are not limited to,
destruction of our parks and wilderness, extinction of many species of animals, drastic climate
and weather changes, Greenhouse effect, poverty and starvation throughout the entire world. The
big question is, are we already too late to reverse this spiraling destruction of our environment?
One of the main concerns regarding the ability to turn the environment around and head it
in a healing direction is the need for a majority of the inhabitants of this planet to poses an
environmental conscience. One of the unpleasant realities of this, according to Ruggiero, is that
in reality, the conscience is not an infallible moral guide as we would like to think. However, this
does not mean that it has no value at all. In spite of all of its imperfections, conscience is the
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most important human guide to right and wrong. (Ruggiero2008, 45), As a result, we should
follow our conscience in this regards to this issue, but not blindly, without the benefit of an
optimal ethical plan that addresses the necessary actions, obligations, and decision-making
processes.
Environmental ethics, the study of moral relationship of human beings to, and the value
and moral status of, the environment and its nonhuman contents, (Brennan, & Lo2002, np) is a
fairly new sub-discipline of philosophy and has been put on the back burner due to wars and
other more pressing issues, according to the government and political leaders. Philosophy has
been present for centuries and was essentially based on anthropocentrism or human centered.
Even the great philosopher, Aristotle, maintained that, ³nature has made all things specifically
for the sake of man´ (Brennan, & Lo, 2009, np). The emergence of environmental ethics
challenged the moral superiority of humans and posed the question of a rational argument to
assign intrinsic value to an environment of nonhuman inhabitants. This has caused a tremendous
amount of analysis, evaluation, and disagreement among the modern day philosophers and in the
The obligation to save our environment and halt the rapid decline of our natural resources
is frequently thought to be the responsibility of the government, as they have the power to
institute laws and regulations that inversely affect our environment. This type of blame game that
tries to put the blame on everyone else for a global issue that is affecting every living thing is
counterproductive and needs to end now. Every living, breathing person, young and old is
equally responsible for the future of our environment. We have all contributed to the many
causes of the destruction of the ecology of this planet, and the responsibility goes from the
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average person to the biggest corporations worldwide, all the way to the governing bodies
According to our text, and Errol Harris, respect for persons is not merely a theoretical
construct but a practical standard for the treatment of others in everyday situations (Ruggiero,
2008, 79). From this thought, three basic criteria have been associated with this standard and
have informed ethical discourse. These criteria- obligation, moral ideals, and consequences- are
tied to moral actions, as they demonstrate respect for persons by honoring the relevant
obligations and ideals, and producing favorable consequences( Ruggiero, 2008, 79).
When adapting these three criteria to our environment and our future generations, it does
not appear that any the inhabitants of our planet have done a very good job of meeting our
obligations, moral ideals, or produced favorable consequences. We have made great strides in the
development of intelligence and technical powers, but in the process we have burned up our
resources that took millions of years to accumulate. According to the French President Jacques
Chirac in 2007, ³ We are destroying ecosystems that were home to a biodiversity that has now
been forever lost and in doing so we have deprived ourselves and our future generations of that
Because we have allowed lax laws to permit companies to pollute our environment, failed
to hold large corporations accountable for breaking these laws, permitted over exploitation of
natural resources, placed financial gain above our environment, we have not lived up to our
obligation or moral ideals to preserve a sound and protected environment for our future
generations. We need an immediate revolution in our culture that consists of educating everyone,
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especially the very young, in environmental issues that face us now and in the future, if we hope
An appropriate action to deal with this complex issue is the recommendation of the Earth
Charter, which is a non-governmental agency that¶s main concern, is the protection of our
environment. The need for this type of intervention is evident by the ability of the human race to
degrade the ecological integrity at a planetary level (Mackey, 2004, 78). The principles presented
in the Charter¶s Ecological Integrity statement are based on the statement; ³Earth has provided
the conditions essential to life¶s evolution. The resilience of the community of life and the well-
being of humanity depend upon preserving a healthy biosphere with all its ecological systems.
The choice is ours: form a global partnership to care for Earth and one another or risk the
practical steps to take to preserve the environment. These include safeguards to protect viable
nature and biosphere reserves, protect marine life, earth¶s life support systems, maintain
biodiversity, and preserve our natural heritage (Mackey, 2004, 79). They support the principles
stated in the Rio Declaration and the UN Framework Convention on Climate Change. ³This
encompasses the need to put the burden of proof on those who argue that a proposed activity will
not cause significant harm and make the responsible parties liable for environmental
harm´(Mackey, 2004, 80). These principles are not legally binding and do not impose and
legally enforceable obligations. They are merely a guide to how decision-making and planning
should evolve to ensure that human activities do not cause any further harm to Earths
environmental integrity (Mackey, 2004). These principles have been endorsed by such
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organizations as the Jane Goodall Institute, The Ugandan Wildlife Authority, Wildlife
Conservation Society, and are being adopted by many large companies throughout the world.
In a report from the UN Office for the Coordination of Humanitarian Affairs, it was
pointed out that climate disasters are on the rise. At the present time 70 percent of disasters are
now climate related, which is up from around 50 percent two decades ago (OCHA, 2008). These
disasters are taking a heavy toll on the human population with a growing price tag. Over the last
decade, 2.4 billion people have been affected by climate related disasters, compared to 1.7 billion
in the previous decade. The costs have risen tenfold from 1992 to 2008.
Disasters such as destructive rain storms, more intense and frequent tropical storms,
droughts, and repeated flooding, are expected to increase in numbers if strong corrective action
does not take place now (OCHA, 2008). The steady increase of the amount of carbon dioxide in
the atmosphere and the destruction of our ozone layer are all part of the Ö effect that
have brought the planet to the tipping point we are have reached presently.
The need for appropriate action to stop the degradation of the environment and hold
everyone accountable for their actions is obvious by the many devastating issues that plague our
planet. With globalization in full swing, there have been numerous summits held worldwide on a
number of subjects from women¶s rights in Beijing, social development in Copenhagen, and the
first Earth Summit in Rio de Janerio in 1992. All of these summits represent the global concern
of governmental and non-governmental organizations for the need for a unified effort to address
This global environmental degradation, evident by the pollution of our air, water, and all
other living things has caused the present population of this planet to demand more stringent
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regulations on the preservation of environment and take a more active role in this endeavor. It
has become extremely evident that has been a relative dearth of critical thinking about
accountability and responsibility for transnational environmental harm. This has been partly due
environmental harm and where the blame lies. (Mason, 2008). This type of lack of obligation to
the harm of our environment has to be settled to be able to move forward and put an end to these
stall tactics.
One of the possible causes of the environmental crisis is the fact that ideals are not
always in harmony with one another. The ideal of justice, or the evaluation of situations
according to their merits, fairly and without prejudice, causes disharmony within many
corporations when decisions have to be made that can cause conflict between harming the
environment and making a profit for their shareholders. The disharmony between the ideals of
prudence, or the practical wisdom of choosing one¶s behavior judiciously regarding what
response is most appropriate, and honesty in the possible harm to the environment as a result of
The conflicts of ideals versus obligations are another possible cause of the harm to our
environment. Just as the conflicts between opposing ideals, the conflicts between ideals and
obligations can cause issues that may impact our environment. When anyone is faced with the
need to decide between the obligation to their family or stakeholders and an ideal that is in direct
conflict with that obligation, a decision has to be made as to how to solve or circumvent the
conflict. We must become better at make these tough decisions and pay more attention on the
long term effects and not just the immediate rewards when making these ethical decisions if we
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Since there is no single discipline that can claim sole responsibility for the environmental
crisis that plagues the Earth, or the quandaries of how to ethically correct these issues we must
all take a part in accepting personal obligations and work together to place the environment and
human beings back in harmony with each other, By instituting some of the principles addressed
in this paper, we can make a difference; Margaret Mead said, ³Never doubt that a small group of
committed citizens can change the world: indeed, it¶s the only thing that ever has´(Obiora,
1999,483).
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References:
URL=http://plato.standord.edu/archives/win2009/entries/ethics-environmental/.
Obiora, L. (1999). Symbolic Episodes in the Quest for Environment Justice, !
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21, (2) 483.
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? Retrieved on November 2, 2010, from
http://www.globalstewarts.org/issues.htm.
Ruggiero, V. (2008).
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, 7Ed. Boston, McGraw Hill,
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Wagner, L. (2008). Identifying US Preferences and a Why Forward in the Ozone, Climate and
142.