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Daniel Christian Wahl
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Design and Planning for People in Place:
Sir Patrick Geddes (1854-1932) and the
Emergence of Ecological Planning, Ecological
Design, and Bioregionalism
] Doriet christian Wah! Mar 9,2017 - 28 min read
The central Geddesian lessons — his emphasis of the fundamental unity and
interdependence of culture and nature, and his emphasis on transdisciplinary education
and locally adapted direct action as a means of cultural transformation —are of
profound contemporary significance. For Geddes the role of the designer was two-fold:
i) to contribute to the material adaptation of people and their livelihood to the specific
opportunities and challenges of the places they inhabit, and ii), to affect in the
transformation of culture through education.: >
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Geddes’ aim was not only to contribute to the physical expression of culture in the form
of material designs, but also to engage in cultural metadesign and affect the social and
psychological expression of culture through transdisciplinary education that engaged
hands, heart, and mind. Culturally transformative education has to make explicit and
challenge the basic assumptions that underlie the culturally dominant worldview.
Geddes advocated a design approach that encompassed bioregional integration,
changes in culture and worldview, as well as transdisciplinary synthesis and holistic
education. Almost a century ago, he wrote:
“Our greatest need today is to see life as whole, to see its many sides in their proper relations;
but we must have a practical as well as a philosophical interest in such an integrated view of
life."1
Ata time when the effects of humanity's exploitation of the Earth’s natural resources,
the decimation of cultural and biological diversity2, and the anthropogenic alteration of
the planet’s atmospheric composition are beginning to produce alarming ecological,
social and economic effects, Patrick Geddes’ call for an integrated view of life deserves
even more attention, today, then it did a hundred years ago. Geddes firmly believed that
‘there is a larger view of Nature and Life, a rebuilding of analyses into Synthesis...'.3
Such a synthesis of knowledge and action that embeds economical, social and cultural
considerations firmly into an understanding of the ecological limits of the biosphere will(nna)
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Design can play an important role as transdisciplinary integrator and facilitator of
cultural transformation towards a sustainable human
zation during the 21st
century.4
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‘A Map of how to conceive of and relate to place (From ‘Cities in Evolution’ by Patrick Geddes, Source)
Seeing ‘life as whole’, which is to understand life as a dynamic ecological, social, and
cognitive process in which humanity participates, raises awareness of the fundamental
interconnection of nature and culture. Patrick Geddes understood that such a
participatory worldview informed by detailed knowledge about the ecological, social,
geological, cultural and hydrological conditions of the local region would be
instrumental in facilitating the emergence of sustainable human societies uniquely
adapted to their particular region.
Inspired by the French sociologist Frederic Le Play’s (1802-1886) triad of ‘Lieu, Travail,
Famille’ — which Geddes translated to “Work, Place, Folk’ — Geddes developed a new
approach to regional and town planning based on the integration of people and their
livelihood into the environmental givens of the particular place and region they inhabit.
He emphasized that sound planning decisions have to be based on a detailed regional
survey, which established an inventory of a region’s hydrology, geology, flora, fauna,
climate and natural topography, as well as its social and economic opportunities and
challenges. As such the Geddesian methodology pioneered the bioregional planning
approach more than 70 years before the emergence of bioregionalism.Get started ) Open inapp
Place — Work — Folk was Geddes version of Le Play's triad Lieu, Travail, Famille (Image)
Since the first United Nations conference on the environment in Rio de Janeiro in 1992,
the ‘Local Agenda 21’ approach to citizen participation in the creation of integrated
responses to the challenges of sustainability has spread internationally. It may come as a
surprise to many that the popular rallying call of sustainable development, ‘Think
Global, Act Local’, can be attributed to Geddes’ book, Cities in Evolution, which was first
published in 1915.5 Patrick Geddes led by example, through his theoretical and
practical work as a planner and educator both in his native Scotland and in India,
Cyprus, France and Palestine.
‘Anybody who has enjoyed a scenic stroll through the old town of Edinburgh, up the
Royal Mile or down to the Grass Market, owes part of this experience to the spirited
regeneration work of Patrick Geddes and his wife Anna Geddes. Between 1887 and the
early 20th century they engaged the inhabitants of the dilapidated old town slums in a
collective clean-up of their own neighbourhood and established the first student-run
halls of residence along the Royal Mile. During that time, Geddes also created a
‘sociological laboratory’ and centre for popular regional education in a global contextGetstates ) Openinapp @
international academic summer school in Europe.
Geddes was an academic who could not be confined to a single discipline and neither a
purely practical nor a purely theoretical focus for his endeavours. To him theory and
practice formed a necessary continuum expressed in peoples’ lifestyles and ideally
informed by insights from diverse disciplinary perspectives. He was a generalist who
moved freely between the roles of biologist, sociologist, town and regional planner,
exhibition designer, public and academic educator, as well as patron of the arts and
natural philosopher.
Geddes’ participatory approach to civic action, that emphasized the need for humanity's
integration into the specific environmental conditions of the region, and his recognition
of education as the facilitator of societal change, along with, his transdisciplinary design
methodology, offers an integrated pathway to sustainability. The bioregional approach is
increasingly being recognized as a central strategy in planning for sustainability.6
Geddes was keenly aware that fundamental change in the material domain requires
fundamental immaterial changes in the underlying attitudes and consciousness, and
identified transdisciplinary education as the facilitator of such social change. He
believed in the possibility and necessity of society's evolution towards higher levels of
consciousness and co-operation. The author will discuss this aspect of Geddes’ work in
another publication.
Without specifically using the word ‘design’, Geddes provided an early example of a
drastically expanded conception of design. As a promoter of the transdisciplinary
exchange of knowledge, public education, and engaged citizen responsibility through
direct participatory action, Geddes lived out the role of the designer as integrator of, and
facilitator between, diverse knowledge domains, as well as theory and practice. The
practical and theoretical work of Patrick Geddes expressed a thoroughly modern
understanding of the role that design can play in the education and creation of a
sustainable human civilization.
Regionalism, Ecology, Cooperation and the ‘Eutechnic Age’Open in app @n
the particular place they inhabited, and the Russian anarchist Peter Kropotkin (1842-
1921), who proposed a greater regional independence and self-governance based on
decentralized and self-determined modes of production. Kropotkin argued that at a local
scale of production human society naturally tends towards cooperative arrangements.
The work of Kropotkin and Le Play, as well as contributions by Le Play's student Edmond
Demolins (1852-1907), and the geographer Elisée Reclus (1830-1905) formed the
basis of Geddes regional planning approach. Patrick Geddes united different aspects of
their work with his own evolutionary understanding as a biologist and created a
planning strategy based on a regional survey of the geological, ecological, hydrological,
and climatological as well as social and economical conditions of a particular place. He
recognized the important role of cities in the evolution of culture and maintained that a
city has to be understood and integrated in the context of its biological and geographical
region.
Geddes developed Le Play's notion of the ‘valley section’, into a schematic representation
of a regional watershed that suggested a hierarchy of forms of human settlements from
croft, to village, to market town to city adapted to particular environmental conditions
and associated with different livelihoods and occupations. This integration of
settlements and modes of production and consumption into the context and conditions
of their natural region, roughly delineated by the local watershed later formed the
conceptual basis of bioregionalism.7
‘THE VALLEY PLAN OF CIVILIZATIONWee eae) Open in app @
PISS Fe Ga OS ae COLORING OF HELO WERE EYOTA PLATT, OYE, SHOES
famously pronounced that ‘It takes a whole region to make a city.’8 Geddes’ training as
an evolutionary biologist under T:H. Huxley (1825~1895), as well as his collaboration
and friendship with the German biologist, philosopher, and founder of ecology Ernst
Haeckel (1834-1919), added an important ecological dimension to the Geddesian
planning approach. Geddes integrated ecological, social and economic considerations,
based on his biological understanding of how organisms both adapt to, and adapt, their
natural environment. Volker M. Welter suggests that Geddes identified ‘misadaptation to
the natural environment as the underlying cause of urban problems.’ Welter explains:
“For Geddes, conflicts arise not between classes but between occupational groups and the
environment. As the aim is to adjust the whole city to the environment, cooperation among
citizens becomes not only a viable option but a necessity.”9
According to Geddes, it was through the notion of right livelihood that humanity could
begin to integrate into natural process rather than continue to dominate and exploit
nature through ever more destructive technologies. He believed that eventually the
destructive technologies that emerged from the Industrial Revolution and led toa
progressive subjugation of human beings and the environment to the machine would
give way to a new ‘geotechnology’ that was to meet human needs within the limits of the
planetary biosphere. Geddes talked about a shift from the ‘paleotechnic age’ where life
as a whole was threatened to the ‘neotechnic age’ — also referred to by him as the
‘eutechnic age’ when life would resurge (eu- is a Greek prefix indicating positive,
healthy, or good).
In Geddes’ eyes, life itself is the underlying process that connects nature and culture.
During the paleotechnic age technological progress involves the renunciation of the
organic and its substitution by the mechanical; wealth is measured in purely monetary
terms rather than in terms of quality of life and environmental health. In contrast,
during the emergence of the eutechnic age the goal of technology is to meet human
needs and to integrate into ecological and social process thus creating a healthy
environment.Openin app
technology based on new sources of energy, clean, unpolluting, and efficient.
he foreseeing the emergence of new regional economies based on renewable energy?
Geddes suggested that eventually a shift away from the predominantly competitive
outlook that characterized the paleotechnic age would lead to a focus on greater
cooperation at the regional, international and global scale during the eutechnic age.
‘One of Geddes complex maps of a participatory holistic view of life (Image)
Ina recently published book The Chaos Point — The World at the Crossroads, Ervin
Laszlo, founder of the Club of Budapest, has argued that human civilization is currently
ata bifurcation point where the collective design decision we take over the course of the
next decade will either steer us towards eco-social breakdown or a breakthrough(naa)
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the context of this unprecedented transformation of the human presence on earth.
The frequent calls for the consideration of ethical, social and environmental
responsibility in business, government and civil society, along with the progress made in
fields like green product design, renewable energy technologies, and in integrated
planning approaches, could be regarded as an indication that we are finally —a
reaching the
critical mass for such a shift to actually occur. The systems theorist, Buddhist scholar and
hundred years after Geddes proclaimed his vision of the eutechnic age
deep ecologist Joanna Macy describes this shift from the currently still dominant
‘industrial growth society’ to a ‘life sustaining society’ as ‘the time of the great
turning.’12
Like Geddes, Macy clearly recognizes that such a profound shift in society's guiding
paradigm needs to express itself not simply in the physical dimension in terms of new
technologies, products, buildings and planning approaches, but needs to go hand in
hand with a change in human consciousness. Sustainability requires a fundamental
change in worldview resulting in a change in self-perception that reintegrates humanity
into natural process as a conscious participant and integral part of nature. Such changes
can be facilitated by transdisciplinary education of the whole person. Profound societal
change emerges from the bottom up through direct participation of citizens in their local
communities and the ecological context of their regions.
Global solutions to humanity's current environmental problems are only to be found and
brought about through local actions at the scale of communities and their bioregion.
Such actions require a socially and ecologically literate citizenry. Geddes understood the
importance of thinking global and acting local. He was at once a strong supporter of the
preservation of Scottish regional and national identity, as well as international
cooperation within and beyond Europe.
Geddes knew that the creative integration of nature and culture would ultimately
require humanity’s collaboration at a global scale. Regionally adapted work, i.e. local
production for local consumption, is the most parsimonious way to achieve the
ecological integration of culture and nature. Regionally appropriate livelihoods connect
people to the place they inhabit. The emergence of a globally sustainable civilization(Getstarted ) open in app @
Transdisciplinary and Integrated Solutions for Sustainability
Practical ways to achieve the integration of ecological, social, cultural, economic and
psychological concerns within the context of the globalised world of the 21st century are
currently being researched and developed through disciplines such as ecological
economics, industrial ecology, bioregional planning, urban ecology, integral ecology,
ecological engineering and the various design approaches that aim to meet human.
needs while integrating human activity into the limits posed by the biosphere. Among
them are: design for sustainability, deep design, green design, eco-design, cradle-to-
cradle design, and ecological design.13
At the University of Dundee, where Geddes taught for more than 30 years, researchers
at the Centre for the Study of Natural Design are investigating the emerging
transdisciplinary synthesis and integration that is beginning to unite all these diverse
disciplines into a movement aiming to provide pathways towards humanity's
appropriate participation in the complex dynamics of social and ecological process and
therefore true sustainability. This movement is tentatively referred to as ‘the natural
design movement.’
Without specifically using the word ‘design,’ Patrick Geddes pioneered such a
transdisciplinary or holistic approach to design, planning and education over a century
ago. Geddes has sometimes been dismissed as an idiosyncratic generalist — a jack-of-all-
trades, master-of-none — but could it be that this was the judgement of focussed
specialists from within the confines of their disciplinary boundaries? Within the context
of the complex and interconnected problems that are facing modern society, which all
seem to require profoundly transdisciplinary approaches to develop viable and
sustainable solutions, it may be time to reconsider the influence of Patrick Geddes and
some of his insights in a totally new light.
Geddes was a generalist by conviction and not by circumstance. He understood that we
needed both specialized knowledge and an understanding of how the various disciplines
relate. Geddes spent a large part of his life developing a methodology for
transdisciplinary collaboration and a synthesis of the diverse aspects of human(naa)
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culture. The unity of nature and culture and his ecological understanding served as the
basis for his transdisciplinary synthesis of knowledge.
Geddes understood that a successful shift towards a sustainable human civilization — at
a local, regional, and global scale — ultimately depends on profound metadesign
changes in people's attitudes, values, worldviews, and perceived needs. Only such
immaterial changes in awareness and consciousness — informed by transdisciplinary
integration and synthesis — have the transformative power to affect all material design
and planning decisions downstream.
Geddes on Ecological Economics
With regard to the field of economies, Geddes took his initial inspirations from John
Ruskin (1819- 1900). In an early paper, entitled ‘John Ruskin: Economist,’ first
published in 1885, Geddes agrees with Ruskin’s assessment that market forces should
not control economics, but what was needed was a new approach to economics that
focussed on true quality of life by answering to the biological and aesthetic needs of
humanity.14
Based on his biological understanding of the dynamics of ecosystems, Geddes suggested
that a high degree of specialization in the function of an organism within a highly
complex society would lead to a decrease of individual competition. At the same time he
was aware of the inherent dangers of such specialisation and the fragmentation of
knowledge into disconnected disciplines. Geddes emphasized the need for a holistic
perspective that contextualises specialist knowledge.
In‘An Analysis of the Principles of Economics’, a paper that Geddes presented at the
Royal Society of Edinburgh in 1883, he compared the physical principles of economics
based on mechanical metaphors of industrial production and the absorption and
dissipation of energy, with the biological principles of economics that took an
evolutionary perspective of life as the process that connects culture and nature.
Geddes warned that the specialization of labour — if not balanced by a profoundly
transdisciplinary education — could have a detrimental effect on individual, cultural(naa)
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Rooted in his biological conviction of the fundamental unity of nature and culture,
Geddes argued that the ‘key objective of the biological principles of economics was not
food and shelter but culture and education’. For Geddes, the creation of an educated,
and regionally adapted culture was the prerequisite for the long-term assurance of the
provision of food and shelter for all its citizens.
Geddes believed that a society was able to evolve healthily if its people and their
livelihoods were adapted to the specific conditions of their local region. Such
adaptations required a form of transdisciplinary education that made people aware of
how their livelihood fitted into the overall adaptive and integrative process that joined
local culture to local nature.
In Geddes’ opinion, art and architecture had the dual function of expressing, and
educating, about this symbiotic relationship between nature and culture. To him, an
ecological economics that followed biological design principles would meet human
needs through creative and flexible adaptation to local and regional limits. The focus of
such an economic system was not economic growth but biological, ecological, and social
health.
‘The field of ecological economics has developed significantly over the last three
decades. A diverse range of researchers, entrepreneurs, and activists has contributed to
the maturation of ecological economics.15 Geddes set one of the earliest impulses for
the emergence of ecological economics and the wider movement aiming towards a
reintegration of humanities economic acti
term sustainment of healthy ecological and social processes.
ies within the limits to allow for the long-
Geddes’ Influence on Regional and Urban Planning
Various authors have discussed the Geddesian influence on regional and urban planning
over the last decade and they have come to varying conclusions ranging from regarding
it as marginal to crucial.16 In a recent article, Kenneth Maclean reviewed some of
Geddes’ legacy. He suggested, Cities in Evolution, Geddes’ most widely read book,
‘effectively spread his innovatory message that the key to dynamic social and urban(naa)
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Maclean lists a number of people whose work was particularly influenced by Patrick
Geddes, among them: the geographer and anthropologist Herbert John Fleure (1876—
1969) who set up the first BSc./Ba. Programme in geography at the University of
Aberystwyth; the geologist and geographer L. Dudley Stamp (1898-1966), who chaired
the Regional Survey Committee of the Geographical Association and oversaw the Land
Utilization Survey of Britain while lecturing on Economic Geography at the London
School of Economics; and the geographer and environmental educator Tom H.
Masterton, a student of Geddes’ son Arthur Geddes at the University of Edinburgh and
Jater lecturer in geography at Moray House College of Education. In his influential
textbook Environmental Studies: A Concentric Approach which had a significant effect on
primary school education in Scotland, Masteron advocates that teachers should centre
education around the local region.18
Helen Meller mentions Geddes’ direct inspirational influence on the Clyde Valley Plan
that was developed for Strathclyde Regional Council. Meller also points out that when
the Architectural Association assisted in the development of correspondence courses for
ex-service men after the Second World War these were supervised by Jacqueline
Tyrwhitt (1905-1983) a strong supporter of the Geddesian approach to planning.
These courses at the School of Planning, for which over 1600 students enrolled focussed
on four essential aspects of planning: ‘the need for the activity to be multidisciplinary,
the use of the region as a planning unit, the necessity of a holistic approach, and the
importance of economic and social factors.’ Meller concludes that ‘all four were derived
from her [Tyrwhitt’s] Geddesian perspective.'19
Acurious phenomenon about the academic influence of Geddes is that even today his
work seems to be better known and more respected outside Britain. His planning work in
India, Palestine and Cyprus has left relatively little remaining physical testimony in the
form of existing buildings or towns, but his planning approach remains influential in
Indian and South American planning departments.
Meller mentions that Geddes encouraged Howard Odum (1885-1954) to establish the
Institute for Research in Social Science at the University of North Carolina. She argues(naa)
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often cited Tennessee Valley Authority regional planning and economic regeneration
project.20 Through his effect on Mumford and Mackaye, Gedd
Regional Planning Association of America and to university planning departments
ideas spread to the
internationally.
Ecological Planning and Design
Another crucially important person in the propagation and further development of the
interdisciplinary regional planning approach pioneered by Geddes was the Scottish
planner and landscape architect Ian L. McHarg (1920-2001). McHarg was one of the ex-
servicemen who enrolled in the post-war correspondence course in planning mentioned
above, before studying city planning and landscape architecture at Harvard. He went on
to set up the department for regional planning and landscape architecture at the
University of Pennsylvania and is today widely recognized as the founder of ecological
planning.
McHarg’s systematic development of Geddes’ regional survey into a planning
methodology ultimately led to the development of the Geographic Information System
software that has become an important tool in most planning departments. G.LS.
represents a modern day, concretised version of the Geddesian valley section. The
programme allows for the inclusion of diverse regional survey results ina series of
overlaid maps to enable planners to site new developments in their most
environmentally opportune location. McHarg adopted and developed Geddes’
transdisciplinary approach, and his emphasis on the importance of education and
citizen participation, into an ecological planning methodology.
Like Geddes, McHarg understood that a reassessment of society's guiding value system
with regard to the relationship between culture and nature was crucial for the
reintegration of humanity into natural process. In 1969, McHarg published Design With
Nature. The book marked the re-emergence of ecological planning in the modern world
(most vernacular or traditional land- use patterns are predominantly based on natural
limits and opportunities), and can be regarded as the foundation of ecological design.21
Ina more recent article McHarg defined the terms ecological planning and ecological
design as follows:(naa)
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reinterpreted as having explicit opportunities and constraints for any particular human use.
Asurvey will reveal the most fit locations and processes. Ecological design follows planning
and introduces the subject of form. There should be an intrinsically suitable location,
processes with appropriate materials, and forms. Design requires an informed designer with
a visual imagination, as well as graphic and creative skills. It selects for creative fitting
revealed in intrinsic and expressive form.”22
The Geddesian influence is undeniable. The understanding that all design from the scale
of the individual product, architecture, settlements, and on to an entire region and its
economic system needs to be integrated into ecological and social processes constitutes
an important link between design and planning in theory and practice. Unfortunately
academic compartmentalization has separated the disciplines of planning and design
that should really be understood and practiced as one. Ecological design is clearly
aiming to re-establish the fundamental unity of these disciplines.
Victor Papanek (1927-1999) was among the first industrial product designers to stress
that there is an important ethical dimension to all design and explored its ecological and
social significance. Papanek emphasized that ‘the designer-planner shares responsibility
for nearly all of our products and tools and hence all our environmental mistakes.’23
Papanek also advocated the Geddesian lesson of the appropriate local scale for design
intervention. He wrote: ‘The problems may be world-wide, yet they will yield only to
decentralized, human scale and local intervention.’ Like Geddes, Papanek was
convinced that ‘design must be the bridge between human needs, culture and
ecology.’24
There is a steadily growing movement of ecologically and socially responsible design
practitioners. The work of the economist E.F. Schumacher (1911-1977), author of Small
is Beautiful, supported a redesign of production, consumption and governance at a local
and human scale. Since the late 1960s, John and Nancy Todd have continued to develop
and test many ecological design solutions suited for a local and bioregional scale.
Amory Lovins and his wife Hunter Lovins, through their work at the Rocky Mountain
Institute, have provided detailed strategies for a shift towards decentralized energy
production and cleaner transport solutions. The design philosophy and practice of(naa)
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In their book Ecological Design, Sim van der Ryn and Stuart Cowan pay tribute to Geddes
as one of the pioneers of the ecological design movement. They emphasize that
‘ecological design works with the inherent integrities of a given place, recognizing that
the extent to which we rely on far-flung resources is the extent to which we are no
longer accountable to our own place.’ Furthermore, they suggest that ‘design transforms
awareness. Designs that grow out of and celebrate place, will ground us in place.
Designs that work in partnership with nature articulate an implicit hope that we might
do the same.’26 All this clearly expresses an understanding of design that was already
present in the work of Patrick Geddes and his emphasis on the fundamental unity of
nature and culture and the importance of ‘seeing life as whole.’ Van der Ryn and Cowan
reiterate Geddes when they lament that:
“We have individually and collectively denied the interdependence of nature and culture. The
tragedy is that dumb design has provided so little of enduring value at such a great
environmental and social cost. The industrial world, with its science, technology, and
borrowed affluence, has developed by denying wholeness within the art of living.”27
Bioregional Solutions
Geddes and McHarg pioneered a planning approach based on social and ecological
responsibility and literacy. Together with Kropotkin and Le Play, Geddes was one of the
first advocates of a regional focus for planning and design. He first emphasized the need
for more transdisciplinary integration, holistic education, and citizen participation.
Geddes was also the first to suggest that local watersheds indicated the appropriate
regional planning scale.
The movement of ‘bioregionalism’ emerged in the 1970s, promoted through the work of
Kirkpatrick Sale, Raymond Dasman and Peter Berg.28 But i
is only in recent years that
the ecological design approach integrated into a bioregional planning strategy is,
increasingly being recognized as the most comprehensive strategy to bring about the
crucially important shift from a thoroughly unsustainable industrial growth society to a
new integration of nature and culture through sustainable practices at all scales. Such a
shift will require full participation of civil society, industry and governments alike. InGetstated) Openinapp @
The sustainability consultants Pooran Desai and Sue Riddlestone of the London based
consultancy ‘BioRegional’ suggest that we need to reconsider the scale of our production
systems and create more locally self-sustaining communities in compact cities. They
argue that ‘regional scale development encourages people to become engaged, creating
an environment in which the political ideal of subsidiarity can be expressed’ and suggest
that ‘creating stable regional economies can help to create a sense of community and
security that can alleviate the stresses inherent in a globally competitive world.’ Just like
Geddes suggested over a hundred years earlier, Desai and Riddlestone propose that ‘a
sense of community can be supported by fostering a sense of place, through locally
distinct neighbourhoods and industries linked to the ecology and heritage of the
area.’30
“Bioregionalism is land-use planning that integrates industry, agriculture, economics and
governance together with the ecology of the region. It begins from the premise that humans
evolved in response to their environments, and are subject to natural laws and limits;
therefore, communities should be designed to fit their bioregion. However, bioregional
planning could also be designed to assist in the transition to a bio-based economy.”31
Inarecently published compendium of ecological design solutions, Janis Birkeland
suggested seven basic scales of ecological design. These are eco-design at the product
scale, eco- architecture, construction ecology, community design, industrial design,
urban design, and all of them integrate at the scale of bioregional design. In the same
compendium Birkeland and Walker explain that ‘bioregional planning starts from the
recognition that humans are biological entities and therefore need systems for living
that are designed to meet their cultural, economic, and physical needs, but in ways that
foster symbiotic relationships with the complex ecological systems of the bioregion.’32.
They suggest that in contrast to conventional planning approaches that still ‘transform.
nature’, bioregional planning integrates nature and culture through transforming
society.
To Geddes conurbation was a symbiosis between nature and the built environment.
Volker Welter argued that ‘for Geddes a conurbation was the potential pinnacle of
{hu]mankind’s tendency to urbanize large stretches of land; today the term has become(onan)
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that this process had to be controlled to occur within the natural limits of the region.
Acontemporary bioregional vision includes cities of high densities with integrated
urban agricultural systems and generous greenbelts and wildlife corridors in and around
the cities, The Geddesian vision of an ecologically and socially sustainable culture may
need some adjustments to the conditions of the 21st century, but the underlying call for
an ecological worldview that informs our approach to planning and design and
recognises the fundamental unity of nature and culture has not lost, but gained
importance. Geddes can clearly be regarded as an early advocate of design and planning
for people in place. Today, such a health generating and contextualising design strategy
can still help to provide more sustainable solutions to our most pressing social,
ecological and economic problems.
The vision of a sustainable human civilization composed of internationally collaborative,
bioregional economies was born a century ago. Bioregionalism, bioregional planning,
and ecological design will carry the modern expression of this Geddesian vision into its
practical implementation during the 21st century.
Conclusion
Sir Patrick Geddes emphasized the need for transdisciplinary education as a facilitator
of cultural change. He advocated ecologically and socially appropriate practices, and
stressed the need for an integration of human settlements and livelihoods into the
natural conditions of their particular region. According to Geddes, appropriate local
action requires global awareness and international cooperation. Globalisation, climate
change, resource depletion, and national and international inequality are complex and
interconnected challenges requiring such holistic design solutions. As the author has
previously emphasized, the creation of a sustainable human civilization is the central
challenge for design in the 21st century.34
Geddes saw adaptation as a two way process. On the one hand, regional cultures are
adapting their regional environment to suit human needs, but on the other hand the
limits of such adaptations are set by the social and ecological conditions of their
particular environment. An adaptation of local cultures to specific ecosystem conditions(naa)
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indistinguishable and mutually supportive. This is the crucial lesson humanity has to re-
learn at the global and local scale, if the 21st Century is to mark the end of ecological
overshoot and a re-integration of humanity into natural processes and limits.
Without such integration, sustainability will remain an empty promise, abused for
political spin. When we see ‘life as whole’ culture is recognized as either a sustainable or
unsustainable expression of nature. As such, culture either faces continued evolution
and change, or extinction. Without the services provided by nature’s life-support
systems, no culture can sustain its existence. Human, ecosystems and planetary health
are fundamentally interdependent.35 Geddes believed that ‘our greatest need today is to
see life as whole’ because he understood that healthy communities depend on healthy
ecosystems and a healthy biosphere, and because how we design depends on how we
see the world and ourselves.
The work of Patrick Geddes can be regarded as an early impulse in the emergence of
ecological planning and design, as well as, ecological economics and bioregionalism.
Many of Geddes’ ideas are still influential today, although not always recognized as
originating from his work. His theories have naturally been adapted in language and
context to the contemporary discourse. Nevertheless, there are fundamental lessons
about sustainable development to be deduced from Geddes’ work.
In summary, the key Geddesian impulses that still deserve further attention in the
contemporary context of sustainable development are: the bioregional planning
approach that integrates ecological, socio-cultural and economical considerations at a
regional scale; the emphasis on transdisciplinary education as a prerequisite for
informed civic participation and cultural change; and a holistic methodology for
decision making and design that considers the contributions of diverse fields of human
knowledge.
[This paper was written in 2005 and I have published it here without further editing. I
just added a few images. For a more recent example of my work, see the reviews of
Designing Regenerative Cultures and many excerpts from the book and articles on my
Medium page.]Getstated) Openinapp @
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Mairet, Pioneer of Sociology — The Life and Letters of Patrick Geddes, 1957.
2 In January 2005 an International Conference on Biodiversity highlighted the fact that
we are currently living through a global mass extinction of species at a rate comparable
to the disappearance of the dinosaurs 65 million years ago. 15,589 animal and more
than 60,000 plant species have now been listed as endangered, while only 1.8 million of
an estimated 30 million species have even been named and identified. Over the last
millennium the earth has lost 45% of its forest cover. The conference highlighted that
human intervention in natural systems has to be considered the main cause of this
increase in extinctions. (Source: El Pais, January, 25th, 2005, p. 28.
3 .P. Geddes, ‘The Sociology of Autumn’, in M. McDonald ed., Edinburgh Review Issue 88,
‘Patrick Geddes —Educator, Ecologist, Visual Thinker’, Edinburgh University Press, 1992,
p. 32.
4D.C. Wahl, ‘Bionics vs. Biomimicry: from control of nature to sustainable participation.
in nature’, Wessex Institute of Technology Transactions on Ecology and the Environment,
vol. 87, 2006, pp.289-298.
5 P. Geddes, Cities in Evolution: an introduction to the town planning movement and the
study of civics, Williams & Norgate.
6 Sce for example: D.J. Brunckhorst, Bioregional Planning: Resource management beyond
the new millennium, Routledge, 2002; and M.V. McGinnis, Bioregionalism, Routledge,
1999.
7 For a more detailed discussion of the intellectual roots of the Geddesian approach to
regional planning see W. Stephen, Think Global, Act Local — The Life and Legacy of
Patrick Geddes, Luath Press, 2004, pp.41 & pp.85; as well as H. Meller, Patrick Geddes —
Social Evolutionist and City Planner, Routledge, 1993, pp.34.
8 P. Geddes, ‘Civics: As Concrete and Applied Sociology. Part I’, in Sociological Papers
1904, Macmillan, 1905, p. 106.
9 V. M. Welter, Biopolis — Patrick Geddes and the City of Life, MIT Press, 2002, p. 66.
10 S. Leonard, ‘The message of Patrick Geddes — the Green Pioneer’, in M. Macdonald
ed., Edinburgh Review 88: Patrick Geddes — Ecologist, Educator, Visual Thinker,
Edinburgh University Press, 1992, p. 76.Getstated) Openinapp @
OurWorld, New Society Publishers, 1998, pp. 17- 18.
13 See for example: J. Birkeland ed., Design for Sustainability — A Sourcebook for
Integrated Eco-logical Solutions, Earthscan, 2002; D. Wann, Deep Design — Pathways toa
Livable Future, Island Press, 1996; D. Makenzie, Green Design: Design for the
Environment, Laurence King, 1997; W. McDonough & M. Braungart, Cradle to Cradle —
Remaking the Way We Make Things, North Point Press, 2002; S. Van der Ryn & S. Cowan,
Ecological Design, Island Press, 1996; S. Esbjérn-Hargens ‘Integral Ecology: The What,
Who, and How of environmental phenomena’, World Futures: Journal of General
Evolution, Routeledge, 2005, Vol.61 Numbers 1-2, pp.S-49
14 P. Geddes, John Ruskin: Economist, Brown, 1885. Reprinted in International Monthly
1, 1900, pp. 280-308, under the title John Ruskin, as Economist’.
15 See for example: E.F. Schumacher, Small is Beautiful — Economics as if People
Mattered, Harper Collins, 1973; R. Costanza edit., Ecological Economics: The Science and
Management of Sustainability, Columbia University Press, 1991; H. Daly, Steady-State
Economics, Island Press, 1991; P. Hawken, The Ecology of Commerce, Harper Collins,
1993; T. Trainer, Towards a Sustainable Economy, Envirobooks, 1996; H. Henderson,
Beyond Globalization: Shaping a Sustainable Global Economy, Kumarian Press, 1999; B.
Milani, Designing the Green Economy, Rowman & Littlefield, 2000.
16 See for example: V. M. Welter (2002); H. Meller (1993), W. Stephen et al. (2004).
17K. Maclean, ‘Patrick Geddes: Regional Survey and Education’, in W. Stephen et al.,
Think Global, Act Local — The Life and Legacy of Patrick Geddes, Luath Press, 2004, p.86.
18 ibid. p.109.
19 H. Meller, Patrick Geddes: Social Evolutionist and City Planner, Routledge, 1993, pp.
323-324.
20 ibid. p. 322.
21 LL. McHarg, Design with Nature, Doubleday/Natural History Press, 1969
22 LL. McHarg, ‘Ecology and Design’, 1997, in McHarg & Steiner, To Heal the Earth —
Selected Writings of lan L. McHarg, Island Press, 1998, p.195
23 V. Papaneck, Design for the Real World — Human Ecology and Social Change, Thames
and Hudson, 2nd revised edition, 1984, p.57
24-V. Papanek, The Green Imperative — Ecology and Ethics in Design and Architecture,
Thames & Hudson, 1995, p.25 & p.29
25 See: E.F. Schumacher, Small is Beautiful — Economics as if People Mattered, firstGetetates )openinapp @
Living Machines — Principles of Ecological Design, North Atlantic Books, 1993. For the
work of Amory Lovins and the Rocky Mountain Institute see ww1
example: A.B. Lovins et al., Small is Profitable — The Hidden Economic Benefits of Making
Electrical Resources the Right Size, Rocky Mountain Institute, 2002. For the work of Bill
Molison, see for example: B. Mollison, Permaculture —A Designer’s Manual, Tagari
Publications, 1988.
26 S. Van der Ryn & S. Cowan, Ecological Design, Island Press, 1996, p.72 & p.162
27 ibid. p.14
28 For the work of Kirkpatrick Sale see e.g. Dwellers in the Land — The Bioregional
and for
Vision, New Society Publishers, 1991. The writer Peter Berg and the ecologist Raymond
Dasman working through a organisation called ‘Planet Drumy in California and a
magazine called ‘Raising the Stakes’ collaborated during the early 1970s with the poet
Garry Snyder in promoting the grass-root based involvement of local communities in the
movement of bioregionalism.
29 Among the recent publications that document the growing academic and practical
interest in the bioregional planning approach are: D.J. Burnckhorst, Bioregional
Planning: Resource Management Beyond the New Millenium, Harwood Academic, 2000; P.
Calthorpe & W. Fulton, The Regional City, Island Press, 2000; P. Desai & S. Riddlestone,
Bioregional Solutions — For Living on One Planet, Schumacher Briefing N°8, Green
Books, 2002; H. Girardet, Creating Sustainable Cities, Schumacher Briefing N22, Green
Books, 1999; K.N. Johnson ed., Bioregional Assessments: Science at the Crossroads of
Management and Policy, Island Press, 2001; M.V. McGinnis, Bioregionalism, Routledge,
1999.
30 P. Desai & S. Riddlestone, Bioregional Solutions for Living on One Planet, Schumacher
Briefing 8, Green Books, 2002, p.77 & p.75
31J. Birkeland & C. Walker, ‘Bioregional Planning’, in J. Birkeland ed., Design for
Sustainability — A Sourcebook for Integrated Eco- logical Solutions, Earthscan
Publications, 2002, p. 236
32 ibid, p.236
33 V.M. Welter, Biopolis: Patrick Geddes and the city of life, MIT Press, p.251
34 see also: D.W. Orr, The Nature of Design: Ecology, Culture, and Human Intention,
Oxford University Press, 2002, p.50; and D.C. Wahl, ‘Bionics vs. Biomimicry: from
control of nature to sustainable participation in nature’, Design & Nature III: Comparingoan
Getstarted ) Openin app
35 see also D.C. Wahl, ‘Design for human and planetary health: a transdisciplinary
approach to sustainability’, The Ravage of the Planet, Wessex Institute of Technology
‘Transactions on Ecology and the Environment, WIT Press, 2006, forthcoming
Urban Planning Cities. Design —_Bioregionalism Sustainability
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