1433/2011

DISPELLING THE FOG FROM THE IDENTITY OF GOG

& MAGOG

RIdhwan ibn Saleem

1433/2011
 ‫بسم هللا الرحمن الرحيم‬

P raise be to Allah and peace and mercy upon His final Messenger

Introduction
The importance of the discipline of Eschatology within Islam is clearly demonstrated by the
fact that two of the five questions of the ‘Gabriel Hadith’1 concerned the Last Day and its
Signs.

The learned scholar, Shaykh Imran Husain, has proposed the idea that Gog and Magog have
already been released from behind the barrier built by Dhul Qarnayn, by the permission of
Allah the Majestic and Exalted. In fact, he argues convincingly in his book, ‘Gog and Magog
in the Modern Age’, that the barrier was breached during the lifetime of the Prophet
Muhammad (upon him be peace) himself, thus fulfilling the command of Allah the Exalted,
“When the promise of my Lord comes to pass, He will bring it down.”

Shaykh Imran has suggested that Allamah Muhammad Iqbal may have been the first Muslim
scholar to conclude that Gog and Magog have already been released. However, the present
author has found that a very prominent scholar of the last century, Imam Anwar Shah
Kashmiri, also took the stance that the Barrier of Dhul Qarnayn had been breached during
the lifetime of the Prophet (upon him be peace and mercy) and that Gog and Magog have
already been released. I have included a translation of the relevant passages from his
masterpiece, Faydul Bari, commentary on Saheeh al Bukhari, in Appendix B for the readers’
benefit. The writing of Imam Anwar Shah on this subject adds credibility to the theory of
Shaykh Imran, and throws the considerable weight of the Imam’s renowned scholarship
behind the interpretations of Quranic verses regarding Gog and Magog that Shaykh Imran
has given.

Shaykh Imran has made a strong case in support of his theory. It is not within the scope of
this article to elucidate the details of his argument, but as this article builds upon his work, I
would respectfully request my learned readers not to dismiss Shaykh Imran’s theory out of
hand, and take the time to read his book. However, I will briefly summarise some of the
Shaykh’s main ideas, at the risk of not doing justice to them. My aim in this article is to build
upon his idea that Gog and Magog were released during the lifetime of the Prophet (upon
him be peace), as indicated in the saheeh hadith:

1
See Hadith no. 2 of Imam al-Nawawi’s ‘Forty Hadith’ collection.

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‫عن زينب بنت جحش رضي هللا عنها أن النبي صلى هللا عليه وسلم دخل عليها فزعا يقول ال إله إال هللا ويل للعرب من‬
‫ وحلق بإصبعه اإلبهام والتي تليها قالت زينب بنت جحش فقلت يا‬. ‫شر اقترب فتح اليوم من ردم يأجوج ومأجوج مثل هذه‬
‫رسول هللا أنهلك وفينا الصالحون قال نعم إذا كثر الخبث‬

“Zaynab Bint Jahsh said that the Prophet (upon him be peace and mercy) came to her
in a state of fear, and said, ‘There is no god but Allah. Woe to the Arabs from an evil
that has come close. Today a breach has occurred in the Barrier of Gog and Magog,
like this’, and he made a circle with his finger and thumb. Zaynab Bint Jahsh said: I
said, ‘O Messenger of Allah! Would we be destroyed while there are good people
amongst us?’ He said, ‘Yes, if the bad becomes much’ ” [al-Bukhari]

This particular hadith is narrated by multiple saheeh chains of transmission. At least four
separate chains occur in ‘Saheeh al-Bukhari’ alone from prominent Companions. Thus, this
hadith is from the strongest possible category of transmitted reports.

An authentic hadith in ‘Saheeh Muslim’ states that Allah subhanahu wa ta`ala will send forth
the armies of Gog and Magog to fight against Prophet Jesus and his followers. Allah will say,
“I have sent forth some of my slaves whom no-one has the ability to fight” [Muslim]. They
will spread over the Earth causing destruction everywhere until Allah subhanahu wa ta`ala
will destroy them with heavenly punishment, and save Prophet Jesus and the Muslims with
him. As Imam Anwar Shah Kashmiri and Shaykh Imran have shown, this narration does not
mean that Gog and Magog cannot be released prior to this time. Imam Anwar Shah states
that they were released during the lifetime of the Prophet (upon him be peace), as the first
hadith indicates, and they manifest again and again until their final and most severe
manifestation is at the time of Prophet Jesus (upon him be peace). He likens this to the
appearance of the deviant sect, the Kharijites, who came forth generation after generation.

Both Imam Anwar Shah and Shaykh Imran show that the hadith of the descent of Jesus does
not mean that the Barrier of Gog and Magog has to remain erect until that time. Nor does it
mean that Gog and Magog could not have been released prior to the descent of Prophet
Jesus.

However, a hadith which appears to contradict this opinion is found in ‘Jami` al-Tirmidhi’, in
which Gog and Magog are described as “digging through the Barrier until they almost
breach it”, but each time they return to continue their work, they find it blocked up again,
and thus it continues until Allah wishes to release them. Regarding this hadith of Tirmidhi,
Imam Anwar Shah states:

“this contradicts that which is in the saheeh, [that the Prophet (upon him be peace and mercy) said]
that the Barrier was breached during his time, ‘like this’ (making a circle with his thumb and

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finger)….as well as the fact that Ibn Katheer deems this narration weak, and says that Abu Hurayrah
at times attributes it to the Prophet (upon him be peace) and at times to Ka`b. Wujdani agrees that it
is not from the Prophet (upon him be peace) and actually from Ka`b himself.”

The second main theory put forward by Shaykh Imran is that, according to him, the Quran
had informed us that the Jewish people would not return to the Holy Land until Gog and
Magog had been released. Shaykh Imran gives a remarkable interpretation of the following
ayahs of Quran regarding Gog and Magog:

‫ حتى إذا فتحت يأجوج ومأجوج وهم من كل حدب‬.‫وحرام على قرية أهلكناها أنهم ال يرجعون‬
‫ينسلون‬

“And there is prohibition upon [the people of] a city which We have destroyed that
they will [ever] return

Until when Gog and Magog are let loose, and they, from every elevation, descend.”

[al-Anbiya:95-96]

Here, Shaykh Imran has identified the city mentioned in this ayah as the city of Jerusalem,
and thus shown that the Jewish people will never return to the Holy City until Gog and
Magog are released. That the ‘city’ (qaryah) mentioned in this ayah is Jerusalem is
supported by various lines of evidence, expounded by the respected Shaykh, including the
fact that the word ‘qaryah’ is used elsewhere in the Quran to refer to Jerusalem as well2.
Thus, the creation of the state of Israel was an indication that Gog and Magog had already
been released. We must say, at this stage: ‘Allah knows best’.

In short, the interpretation of these ayahs would be:

“There is a ban on a town (i.e. Jerusalem) which we destroyed (and whose people
were then expelled) that they (i.e. the people of the town) can never return (to
reclaim that town as their own) until Gog and Magog are released and they spread
out in all directions (thus taking control of the world while establishing the Gog and
Magog world-order).”

Both Imam Anwar Shah and Shaykh Imran Husain have suggested that Gog and Magog are
from amongst the European (including Russian) people. If we accept both points, the next
question is as to the identity of these dangerous tribes that were released during the

2
Baqarah: 259. “Or (bethink thee of) the like of him who, passing by a township which had fallen into utter
ruin, exclaimed: How shall Allah give this township life after its death?...” Exegetes agree that the ‘township’
referred to here is Jerusalem.

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lifetime of the Prophet Muhammad (upon him be mercy and peace), and the location of the
Barrier of Dhul Qarnayn. This is where the author will differ from the view of the respected
Shaykh, who has tentatively identified the tribes of Gog and Magog with the Khazar people
of the Caucasus region in Central Asia. Others, such as Ahmad Thompson, have also
implicated the Khazars as the original Gog and Magog people. However, the present author
will argue that the case of the Khazar people does not fit in well with the information that
we have concerning Gog and Magog in the Quran and Hadith literature, and that there is
another people with a history that does fit in an uncanny way with the authentic Islamic
sources. These people were the Vikings.

Weaknesses in identifying the Khazars as Gog and Magog.

I will not elaborate this point extensively as it will surely be clear to most people who delve
into the history of the Khazar people that they do not fit the profile of Gog and Magog given
in the revelatory sources except in some random characteristics.

The idea that the barrier of Dhul Qarnayn was situated in the Caucasus region came into
Muslim thought through the influence of Jewish and Christian sources. Long before Islam,
Jewish and Christian tradition had built a legend around the figure of Alexander the Great
and identified him with the Biblical prophet who had been given dominion over the ends of
the Earth and had built the great barrier to contain the tribes of Gog and Magog. The great
wall of Alexander was thought to lie somewhere in the Caucasus region according to legend.

It is clear that these ideas were introduced into Muslim eschatological theory, as they have
no basis in authentic revelation. Many Muslim scholars were not averse to taking
‘knowledge’ from the ‘Isra’eeliyaat’ or Jewish sources, although other scholars warned
against this practice. Consequently, we find many books of tafsir identifying Dhul Qarnayn
as Alexander the Great. Modern historical knowledge about Alexander, however, refutes
the idea that he was a prophet or righteous man who believed in the One God.

Reasons against the Khazar people being Gog and Magog

1. The Quran describes that Gog and Magog were trapped behind the barrier and could
not scale it or breach it. When they would be released, they would overrun the Earth. It is
clear that the Khazar people were not trapped behind a barrier from all other people, either
before the time of the Prophet (upon him be peace) or after. They were a nation of people
whose relations with surrounding people are historically documented from prior to the final
Prophecy.

2. It seems inaccurate to say that the Khazars stopped the Muslim armies from entry to
Europe. There were clearly other routes into Europe from the Islamic Caliphate, including
across the Mediterranean; it is well known that Islamic rule was established in Spain for
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centuries. Therefore, to say that the Khazars prevented Muslim expansion into Europe is to
overstate their impact.

3. The Khazar people were from Central Asia, and thus surrounded by other ethnic
groups and civilisations with whom they had extensive discourse. There is no suggestion
that they were a people who were blocked off from the surrounding peoples of the world by
natural or physical barriers.

History of the North Men, the Vikings

One of the genuine great mysteries about this period is why the Vikings emerged
when they did. What made them suddenly want to raid and ultimately colonise in the
way that they did?

- Prof Helena Hamerow, in ‘Lost Worlds: The Vikings’

Not long after the coming of the Final Prophet (upon him be peace) in Arabia, far away in
the Northern depths of the Earth an eruption took place. This was the eruption of the Viking
people from their homes in the chilled most northern regions of Europe upon the
surrounding lands of Western Europe. This eruption resulted in what is now known as the
‘Viking Age’. I say ‘Northern depths’ of the Earth because, don’t forget, the traditional way
of viewing the Earth was always with the North at the bottom. Only as Euro-Viking
civilisation gained ascendancy over the Southern world was the map turned upside-down, a
clear symbol of Northern hegemony and ascendancy.

About 150 years after the Prophet Muhammad (upon him be peace and mercy) revealed
that a breach had occurred in the barrier holding back the tribes of Gog and Magog, the first
Viking ships landed off the Northumbrian coast of Britain and laid waste to a monastery
nearby. A people previously unknown to history had made their dramatic entry into the
story of the European continent. From then on, the outpouring of Viking hordes, from the
Scandinavian peninsula, continued for countless generations, terrorizing the people of
surrounding lands.

For almost three hundred years, the Christian countries of Northern and Western Europe in
particular were at the mercy of the Viking hordes, whose ships dominated the seas as
pirates, invaders, plunderers, looters and mercenaries.

According to Roesdahl (1998):

“Never before or since have Scandinavians played so great a role abroad…[They] moved
early from Limerick in the west to the Volga in the east, from Greenland in the north to Spain

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in the south. They appeared in many guises: as pirates, traders, extortioners of tribute,
mercenaries, conquerors, rulers, warlords, emigrating farmers, explorers and colonisers of
uninhabited regions…but what were the causes of this immense wave of outward
activity?”

Historians have been unable to answer this puzzling question. Why did the Vikings pour out
from their homeland at this particular juncture in history? Population pressure and the
development of their famous longboats are two explanations that have been suggested, but
neither is supported by historical evidence [Farrell, 1982]. According to historian, Kendrick,
the Viking expansion was a huge outpouring of Northern peoples on such a scale that a
“special explanation” is called for. [Farrell, 1982: p.1] In fact, Farrell, in his book ‘The
Vikings’, goes so far as to say: “we can never hope to understand that activity or its causes
fully”.

Unless of course we knew that, prior to this outpouring, a new people had been released
from beyond the Northern mountains of the Scandinavian peninsula, who had previously
been cut off from the rest of the population by impassable barriers. Once these new people,
characterised by warlike, brutal activity, had established themselves on the peninsula itself,
they looked to further lands for domination. From the other inhabitants of the peninsula
upon whom they descended with aggressive force, they discovered the technology to build
the ships for which they would become famous. Within a few generations, these unruly
people were ready to embark on their voyages of plunder and conquest across the icy seas.
They spread in all directions. Their motivation was, above all, greed and a lust for wealth.

Following the first attacks against England, the learned Alcuin of York wrote letters to King
Ethelred of Northumbria:

“Lo, it is nearly 350 years that we and our fathers have inhabited this most lovely land, and
never has such terror appeared in Britain as we have now suffered from a pagan race…”

By 795, the Vikings had moved around Scotland, via the Isle of Iona, and reached Ireland.
Iceland was settled in 870, Greenland in 985, and they had reached the shores of America
by 1000. The East coast of the Baltic was settled even before the westward movements: by
the 9th century, several parts of Russia and the South coast of the Baltic were settled by
Viking invaders. Viking colonisers established the first Russian dynasty in Novgorod and Kiev,
which became known as the Rus Empire. In 809, in mainland Europe, Charlemagne was
planning an expedition against the Viking chief, Godfred. In 826, a pirate fleet of 13 ships
was repulsed trying to attack Flanders. However, they raided the South of France and
“seized great booty”. In 844, they were even making inroads into Spain. Seville was initially
captured, but the Muslim imperial army soon put them to flight.

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The cleric, Dudo, in Normandy [approx. 1020 CE] wrote of the Vikings:

“…these people who insolently abandon themselves to excessive indulgence, live in

outrageous union with many women and there in shameless and unlawful intercourse breed
innumerable progeny. Once they have grown up, the young quarrel violently with their
fathers and grandfathers, or with each other, about property…”

Many Skaldic poems and rune stones claim that ‘honour’ and ‘loot’ were the main driving
forces for the Viking expansion. Vikings first sought easy money, and then in time trading
bases and land to dominate and inhabit [Roesdahl].

They were willing to do what was necessary to acquire wealth and property. Many adopted
the Christian faith for pragmatic purposes and in order to establish their domination over
the conquered people. Viking chiefs were granted regions by mouths of great rivers in
exchange for protecting against pirates and becoming Christian.

One contemporary observer at the time wrote: “A deed which deserves every abhorrence
that people who had brought evil on to Christians were placed in charge of Christian
countries and people and of Christ’s church…”

By the ninth century, the Viking raids continued to increase – the tide could not be stopped.
In Ireland, plundering escalated dramatically. In 845, Paris was conquered and looted.
Around this time, the monk Ermentarius wrote in despair:

“The number of ships grows. The endless stream of Vikings never ceases to increase.
Everywhere Christians are the victims of massacres, burnings, plunderings. The Vikings

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conquer all in their path and no one resists them. They seize Beardeux, Pergeux,
Limoges…Toulouse. Angiers, Tours, and Oreleans are annihilated and an innumerable fleet
sails up the Seine and the evil grows in the whole region.”

The sheer numbers of the Vikings was colossal, to the extent that some historians have
dismissed reports in documentary sources as exaggerated. For example, the Viking King
Horik, in 845, is reported to have sailed at the head of six hundred ships, each ship carrying
fifty men. Priest Abbo relates that the Viking army outside Paris was 40,000 while defenders
of city were only 200. Even Roesdahl, sceptical of such estimations, has to admit that the
“armies that conquered the whole of England at beginning of the eleventh century were
obviously huge.”

By the beginning of the tenth century, their invasions of mainland Europe had come to an
end as the Franks and Germans finally managed to put up effective resistance against them.
However, the Vikings remained firmly entrenched in the powerful region of Normandy in
Northern France.

The other region that came firmly under Northmen domination and colonisation during the
Viking Age was the archipelago known as the British Isles. In Britain and Ireland, the
Northmen established themselves as nowhere else. Successive waves of invaders
plundered, looted and often settled these lands. Between 1018 and 1042 (excluding a five
year period), England and Denmark were ruled by one Viking King.

Further south, in Normandy, the Viking rulers soon adopted French names and titles, and re-
styled as ‘Normans’ [from: ‘North men’], they proceeded to spread their domination over
other regions. In 1066, William of Normandy invaded England and established Norman rule.
Normans also occupied Southern Italy and Sicily and established their hegemony there. In
Sicily, the Norman rulers, under the influence of the neighbouring Islamic civilisation,
actually established one of the most enlightened kingdoms of medieval Europe. But this was
the exception rather than the rule.

Christopher Walker identifies the rise of the Normans as a major factor in the start of the
Crusades. He states, in his refreshingly even-handed book, ‘Islam and the West’:

“Within Europe a number of elements changed the prevalent attitude from peaceful
pilgrimage to violent conquest of the Holy Land. The first was the coming of the Normans.
This people, originally from Scandinavia, had within two generations remodelled itself as a
dominant force within the society of Europe. They were assertive, dictatorial, controlling and
militant, though sometimes content to act as mercenaries. They liked social hierarchies. If
they could not be dominant they were content with submission; with a tendency towards
warfare, they seem not to have rated equality highly. … But they were greater agents for
change, perhaps as a result of their instincts for violence and hierarchy. They made their

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militant cause popular by gaining, where necessary the blessing of the pope, but were
unafraid of excommunication. They used the papacy as they saw fit and the papacy made
use of them. When William the Conqueror invaded England in 1066, his army was led by a
knight carrying a papal banner emblazoned with a red cross; the invasion of England thus
took on the appearance of a crusade before the Crusades. In dating the capture of Jerusalem
(‘the event preferable to all events’), Foulcher of Chartres makes a point of indicating that it
occurred twelve years after the death of William, King of England.”

Those readers who are familiar with the theory of Shaykh Imran Husain regarding Gog and
Magog and the return of the Jews to Jerusalem will understand the implications of this
important insight into the role of the Normans (ie. the Northmen) in the emergence of the
Crusades.

But just as dramatically as the Vikings burst unto the European stage, they seem to
disappear again from the pages of history. The English today refer to themselves as ‘Anglo-
Saxon’, for example, not Viking or Norman. The reason for this apparent disappearance of
Viking ancestry is simple. Wherever the Vikings settled, finding themselves amongst more
‘civilised’ people, they were keen to assimilate so as to add legitimacy to their claims of
lordship and kingship. The word ‘Viking’ from vikingr, literally means ‘pirating’. The Vikings
who settled in Normandy, for example, soon rid themselves of their ignoble past, took on
French names and styled themselves after the French nobility, initially proclaiming
themselves as ‘Counts’, and later as ‘Dukes’. Throughout Europe the term ‘Viking’ had
become synonymous with piracy, barbarianism, and evil. It was the very opposite of
decency, civilisation and virtue. It is no wonder that the Northern settlers were keen to rid
themselves of their criminal history as they entered more civilised societies.

‘Anglo-Saxon’ is a term used by historians to designate the Germanic tribes who invaded the
south and east of Great Britain beginning in the early 5th century CE. However, as we have
seen, the Anglo-Saxon people were themselves conquered a few centuries later by
successive waves of Vikings and their descendants, the Normans. Therefore, the designation
of English people today as ‘Anglo-Saxon’ is not historically robust as it disregards the heavy
genetic mix of the Viking hordes. Following the Norman conquest in 1066, the Anglo-Saxon
nobility were either exiled or joined the ranks of the peasantry. It has been estimated that
only about 8 per cent of the land was under Anglo-Saxon control by 1087. Until today, the
British monarchy and aristocracy descend from Viking bloodlines, but, unsurprisingly, prefer
to refer to their ancestry as ‘Anglo-Saxon’. The truth is that all British monarchs since
William the Conqueror have been direct descendants of the Vikings.

But the prophecy that Allah subhanahu wa ta`ala will give Gog and Magog such power that
“no-one can fight against” was not destined to be fulfilled during the Viking Age. It was to be
the European descendants of the Vikings who would fulfil this prophecy. This power would

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be given to them many generations later, by Allah ta`ala, through the discoveries of science
and military technology in the Modern Age.

The descendants of the Vikings in England continued in their forefathers’ footsteps, sending
out ships in all directions to search for lands to exploit and colonise. The so-called ‘Voyages
of Discovery’ were no more than a continuation of the Viking excursions of the early Middle
Ages. The criminal piracy of the Vikings was sanctioned at the state level in England, and
going under the new, glamorised term, ‘privateering’, the descendants of the Norman-
Vikings continued their criminal excursions of looting and plundering. Thus the Elizabethan
Age in English history is also known as the ‘Age of Privateering’. This despicable, criminal
activity continued later into the European colonial period. The ‘gunboat diplomacy’ that
colonial Europe became notorious for mirrors the unscrupulous, militant greed of Northman
piracy. European colonialism was a natural progression of the Viking project.

The first spark of the flame that would eventually end in a today’s white world order was
the release of a barbaric, heathen people from their ancient prison beyond the North-
Western mountains of Scandinavia where they had remained cut off from the rest of
humanity for untold ages. The great Prophet, Dhul Qarnain, had banished them across the
mountains with his invincible armies by the power of Allah, and there they had remained,
unable to breach the barrier erected by Dhul Qarnain, and surrounded on all sides by
impassable mountains, great ice sheets and unchartered seas. Following their release during
the lifetime of the Prophet Muhammad (upon him be peace), they first moved out to invade
and colonise the Scandinavian peninsula. Soon after, they began to pour out of Scandinavia
and the centuries of terrorization, exploitation and occupation of surrounding European
lands that characterised the ‘Viking Age’ commenced. Once firmly established in the power
centres of Europe, especially the British Isles, the Viking genes turned in bloody terror
towards the Holy Land, leading to the Crusades, which, for generations to come, would
loom large in Western European imagination. The rest is history.

It is beyond the scope of this article, but it would be an interesting study to trace the extent
of Viking gene dominance in European aristocracy. The royal families of Europe were
extensively interrelated, and we have seen that the British monarchy and aristocracy are
directly descended from Northmen ancestors. The author also suspects that if someone
were to trace the roots of the medieval Christian atrocities in Muslim Andalusia, he or she
would find Viking/Norman involvement. That’s just a suspicion.

Ancient History of Norway

The Quran mentions that Dhul Qarnayn - a righteous man, probably a prophet – was given
immense power by Allah subhanahu wa ta`ala. He travelled first to the Easternmost end of
the Earth and then to the furthest West and was given dominion over the peoples of both.
Next, the Quran says he travelled again but does not mention which direction. The classical
commentaries suggest that direction was North [Tafsir al-Razi, al-Kahf: 92]. The Caucasus
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region is North but clearly not the furthest North. It makes sense, considering his previous
movements, that he travelled to the furthest Northern point, although the Quran is not
explicit in this. The land of Norway is in fact possibly the most Northern hospitable region of
the Earth. Most lands on the same degree of latitude, such as Alaska, Siberia and Greenland,
are far colder and difficult to inhabit, but due to the warming effect of the Gulf Stream,
Norway has a relatively moderate climate.

We know with a high degree of certainty that human beings first inhabited Scandinavia
around 10,000 years ago. We know this because prior to that, the area was covered in ice.
As the ice sheets receded at the beginning of our current interglacial period, pioneer
settlements began to appear.

The Northern-Western region of Norway is separated from the rest of the Scandinavian
peninsula by great mountain ranges. It is my suggestion that somewhere along these
mountain ranges, Dhul Qarnayn’s armies drove back the troublesome tribes of Gog and
Magog and built the great barrier described in the Quran, perhaps of a miraculous nature -
we do not know. Gwyn Jones describes Norway as “that long, narrow, sea-and-mountain-
boundaried, northward-running, eel-stripe of a country” [Jones: p.34] and “that upturned
Keel of mountains running South from Finnmark almost to Staranger…made vast areas of
Eastern and Western Scandinavia almost inaccessible to each other throughout the Middle
Ages” [Jones: p.59]. The Norwegian mountains constitute a particularly hostile barrier to
human settlement due to the fact that, with just a small increase in altitude, the moderating
effect of the Gulf Stream is rapidly lost, and the climate reverts to intolerable Siberian levels.

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The Quran tells us that when Dhul Qarnayn came to the land of Gog and Magog, he found
another people living there who complained to him that they were being terrorized by Gog
and Magog, and requested his help. According to archaeological evidence, Scandinavia has
been inhabited by two distinct groups of people from earliest times. Archaeologists refer to
the group beyond the mountains as the Komsa culture and the people of the southern and
eastern areas as the Fosna culture due to differences in the patterns of archaeological
remains. Jesch writes:

“The Scandinavian peninsula in early medieval times, as well as today, was ethnically and
culturally a dual region, with a Saami minority speaking a language of the Uralian group,
and a majority Germanic group. The Saami were the northern group, while the Germanic
ethnic group inhabited the Southern regions of modern-day Sweden.” [Jesch: p.9]

Interestingly, latest forms of genetic analysis have revealed that the Saami people, who still
inhabit Northern areas of the peninsula, have a large genetic separation from other
Europeans:

“analysis of classic chromosomal marker variation have demonstrated that the genetic
differences between the Saami and other European peoples are significantly larger than
between any other pair of European peoples…

The Saami are regarded as extreme genetic outliers among European populations.”

[Tambets et al, 2004].

This significant finding indicates that these people have remained separated from the rest of
European peoples for an extensive period of time. This also fits with our theory that the Gog
and Magog people were contained for hundreds, probably thousands of years, in the land
behind the Norwegian mountains.

At the beginning of the medieval period, during the lifetime of the Prophet Muhammad
(upon him be mercy and peace), the Barrier was broken and they were able to cross the
mountains. They descended upon the Germanic peoples who populated along the Swedish
coast and uprooted them. Jesch describes the archaeological phenomena that give evidence
for this. She states that something significant happened to the Germanic population during
the period of late 6th to 7th century [ie around, or soon after, the time of the Prophet
Muhammad (upon him be peace)], which she calls ‘the Change’ [Jesch: p.15]. Prior to this
‘change’, the Scandinavian farming societies lived and farmed peacefully with an economic
system based on redistribution. But then “the extensive farming system…was abandoned
and the cultural landscape slowly changed”. When the previous farming economy collapsed,
“a large number of families left their homes. What happened to them and their animals? All
we know is that in many regions the farms were never rebuilt and people never returned to
their homeland and ancestral graves.” In other words, around about the same time as the

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Prophet Muhammad (upon him be peace and mercy) informed members of his household in
Arabia that a breach had today occurred in the barrier of Gog and Magog, there is evidence
of the peaceful agrarian society of southern Scandinavia being uprooted and dispossessed.
Upheaval was taking place in the Northernmost region of the Earth. A “different landscape”
emerged on the Scandinavian peninsula. According to Jesch [p.18]:

“the landscape that emerged around 700 CE was different. The houses of the settlements
were smaller, the byre had room for fewer animals, and only special people were buried
under mounds. An intensified agriculture…had taken the place of the former extensive
system. Fewer animals were kept and stalled through the winter months…new families came
into power…emergence of memorial forms and a stratum of landholders who strived to
acquire as much land as possible is characteristic…”

In short, a new economic and political reality had emerged. This is explainable by an
invasion from beyond the mountains.

Viking cheiftan, Hthor, told King Alfred of Wessex in 890CE that he was from further North
than all the Northmen, ie from the land beyond the mountains. Gwyn Jones mentions that
the Viking chief Offa (Olithere) said that:

”he lived farthest North of all the Norwegians. He lived in the North of the country alongside
the Norwegian sea. He said though that the land extended a very long way North from there,
but all of it is uninhabited except that in a few places here and there Lapps make their
camps” [Jones:p. 158].

Ifsaad, Corruption and Destruction

One of the chief characteristics of the Gog and Magog people mentioned in the Quran is
that they ‘cause corruption/destruction [fasaad] in the Earth’. They are ‘mufsidoon’,
people who cause fasaad (‘fasaad’ includes all types of corruption, ruination and disorder).
The form of the word, ‘mufsidoon’, is in the active participle category which implies that it is
an abiding characteristic of these people, not a temporary one. In other words, one of the
core characteristics of the Gog and Magog people is this aspect of causing fasaad. Hopefully,
the reader will have gained enough insight from what has already been said to recognise
this aspect in the Vikings and their descendants. One may validly argue that the Vikings have
not been unique in this regard, and many other historical people have shown equally violent
and warlike activity, for example the Huns or the Mongols to name a couple. The first reply
to such an objection would be that the presence of other people who have the attribute of
ifsaad is not excluded by affirming this attribute to Gog and Magog. In other words, it does
not necessarily mean others cannot share in this attribute.

However, I would venture to suggest that the information we have regarding the Viking
people reveals an exceptionally corrupt, ifsaadi nature. Of course, historical reports,

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especially by enemies, can be exaggerated for all sorts of reasons. Interestingly, a Muslim
traveller and writer by the name of Ibn Fadhlan met a group of Northmen on his travels and
wrote about them. He was not impressed:

“they are the filthiest of Allah’s creatures. They do not wash after defecating or urinating,
nor after sexual intercourse, and they do not wash after eating. They are like wayward
donkeys.” [Roesdahl: p. 34].

Ibn Fadhlan also noted: “they all washed themselves in the same tub of water, and they
made no attempt to seek privacy when they lay with their female slaves.” Ibn Fadhlan also
mentions: “a man will have sexual intercourse with his slave girl while his companion looks
on. Sometimes whole groups will come together in this fashion, each in the presence of the
others.” [Jones: p. 164]. Several of Ibn Fadhlan’s observations of the Northmen regarding
burial practices have been confirmed by archaeological evidence. Ibn Fadhlan’s descriptions,
moreover, correlate with European accounts cited above. The cleric Dudo wrote of them,
“Once they have grown up, the young quarrel violently with their fathers and grandfathers,
or with each other, about property…”

I would suggest that two of the characteristics mentioned here, namely of having public
sexual relations and fighting one’s own parents, are such immoral, undignified and
dishonourable actions as to be found rarely amongst other peoples, even barbarian types,
such as the Mongols or Huns. Most societies have respected their elders, especially one’s
own parents; and acts of intimacy, by human nature, are kept private. It seems, in fact, that
these people lacked the basic qualities that distinguish the human being from animals, who
seek only to satisfy their natural appetites. Have there been other people in history that
have descended to this level of depravity?

The Thing
A fascinating aspect of the Viking people was their system of government, if one can call it
such. They were the first western Europeans to have a ‘democratic’ system. There would be
a public assembly of all landowning freemen, known, bizarrely, simply as ‘the Thing’, which
was “the cornerstone of democracy and authority” in the Viking Age. Each district had its
own Thing which met once or twice a year. Its function was to be a forum where matters of
local importance could be debated. Kings were elected, new laws were discussed, disputes
over property were resolved, and violent crime and theft were adjudicated upon. Above the
district assembly was the regional Thing. The Vikings exported this form of government to
many of their colonies overseas [Chartrand et al, p. 27].

Is it possible that the ‘Thing’ of the Vikings is the true cultural precursor to modern
European democratic systems, rather than the democracy of Ancient Greece as if often
imagined? Once again, are we observing the historical, perhaps unconscious, attempt by
Europeans, embarrassed by the Viking roots of their democratic systems, to gloss over their

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true heritage and connect their cultural history to ancient Greco-Roman civilisation instead?
It is far more reassuring to trace one’s traditions to the great historic civilisations of Greece
and Rome than to the piratical hordes of the Vikings, a people without ancestry, history or
civilisation. Surely, it is no coincidence that Britain, the primary colony of the Viking hordes,
was the first country to later develop ‘democratic’ institutions.

A core feature of ‘democracy’, and this explains why it appealed to the Viking mentality, is
that it is essentially a denial of any higher moral authority. The people themselves decide
their own rules and laws. Thus, nothing and nobody can prevent the people from doing
what they want to do. It is a system which rejects revealed guidance and Divinely-ordained
constraints upon human behaviour. It safeguards the freedom of the human creature to
pursue any activity he finds desirable as long as there is approval from the collective. The
Viking rejected authority, he felt no inclination to bow to God or king. This inherent
rebelliousness, known as baghy in Arabic, is one of his defining characteristics.

Language
The Quran mentions that when Dhul Qarnayn arrived at the land of Gog and Magog, he
found a people who could “barely understand a sentence” [al-Kahf: 93]. It is not clear
whether this refers to the Gog and Magog or the people who sought help from Dhul
Qarnayn. I do not know if it is related but historians do mention that the language of the
Vikings, Old Norse, was an almost incomprehensible tongue even to the speakers
themselves. One author states:

“Beyond doubt then, the Skaldic verse is our most valid and genuine literary data on the
heathen or Viking age. On the other hand, much of it is so complicated and abstruse that it
cannot be understood today, even by experts. Indeed, it is doubtful if some of the verses
were completely understood by the poet's contemporaries…Their more formal and elaborate
verses could not be composed, appreciated, or understood without an arduous and
consciously acquired technical education. A part of their technique involved the extravagant
use of the implied simile, the kenning—that is, whenever possible, the Skald refrained from
calling a being or thing by its ordinary name and instead invented a name (or used an
already established invention) that displayed his intimate knowledge of the mythology”.

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Horned Helmets?

Vikings, in popular culture at least, tend to be depicted with the characteristic horned
helmets. Is it a coincidence that Gog and Magog were banished behind the barrier by Dhul
Qarnayn, which means, literally, ‘the Possessor of Two Horns’? Historians say that there is
no real evidence of Vikings wearing bi-horned helmets, but there is some evidence of them
using such helmets in some of their pagan rituals. Is it possible that these people, trapped
for thousands of years apart from the rest of humanity, incorporated into their mythology
the legend of an ancient time when a man, a ‘Possessor of Two Horns’, had banished them
into their icy prison where they were destined to remain until the Last Days?

“From the oldest times has Dovrefjell been the border region between the northern and southern
parts of Norway, and the road over the mountain was well known. The expression "til Dovre faller"
('until the Dovre mountains fall apart' ie until the end of the world) is widely used in Norwegian.”

The Time Issue

Shaykh Imran Husain has made a convincing case that within the European people, and their
North American progeny, are the Gog and Magog people prophesized in the Quran. The
‘New World Order’ is the World Order of Gog and Magog. Indeed, it seems they have been
given such a power that no-one is able to defeat except Allah subhanahu wa ta`ala Himself.
The object of this article has been to show that it was the Vikings that were the precise Gog
and Magog entity that were released and infiltrated the European peoples. The Vikings and
their descendants are the Gog-Magogian element within European civilisation.

One may reasonably ask how it is possible that the Vikings could have been Gog and Magog
when they emerged over a thousand years ago, and the hadiths mention that Gog and
Magog will fight Prophet Jesus (upon him be peace) when he returns to this world near the
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end of Time. How is it possible that the prophecies regarding Gog and Magog come to be
fulfilled over forty generations after they first emerge? Does this make any sense? Is there
even any trace of the original Gog and Magog people left after so many centuries of
interbreeding and mixing of genes with other peoples?

With regard to the passing of many generations since their first release, the Quran provides
us with another example of such a phenomenon and proves that a people may still be
considered intimately related to distant forebears. The Prophets Abraham and Ishmael
prayed to Allah to make from their progeny “a believing nation”, and to “raise a prophet
from amongst them”. This supplication was fulfilled thousands of years later when the Final
Prophet Muhammad (upon him be peace and mercy) was sent to the Arabs and the whole
of Mankind. This indicates that the passing of many generations does not preclude a
progeny from intimate association with their forefathers, in the Quranic paradigm.

The other interesting observation in this regard concerns one of the ayahs of Quran which
mention the Gog and Magog, namely:

“And there is prohibition upon [the people of] a city which We have destroyed
that they will [ever] return

Until when Gog and Magog are let loose, and they, from every elevation,
descend.”

[al-Anbiya:95-96]

The word used here to describe the movement of Gog and Magog from every elevation [ie
every place (think world order)], is ‘yansiloon’, translated as ‘descend’ in the translation
above. Others have translated it as ‘swiftly swarm’. The word ‘yansiloon’ is profound in our
context, as it is derived from the root, nasl, which means, literally, ‘progeny’. The idea of
‘yansiloon’, ‘to descend’, is derived from the descent of the baby out of the mother’s womb.
Here, a clue to support our theory of the coming forth of Gog and Magog as an emergence
over many generations lies in the ayah itself, but Allah knows best. To close, we can quote a
powerful verse penned by the great Indian Muslim scholar and poet, Muhammad Iqbal, who
wrote:

With cleverness/wisdom and prudence this uproar (chaos) cannot be delayed

Because “Wa Qad Kuntum Bihi Tasta’jilun”

Gog and Magog all have been released

The Muslim eye will see the meaning of 'Yansilun'

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It is possible that Iqbal had taken this idea from Imam Anwar Shah, and Allah knows best.
Could it be that the words, ‘from every elevated place’, predict the use of air travel? The
armies of Gog and Magog descending from the skies? And Allah knows best.

We seek refuge with Him from all evil, deviation, misguidance and corruption. And we ask
Him to enter us amongst His believing slaves. May peace and mercy be upon the Final
Messenger and his family and Companions and all those who follow in their footsteps until
the Last Day. And finally, all praise is to Allah the Creator and Lord of the Heavens and the
Earth.

In dire need of his Lord the Exalted and Majestic,

RIdhwan ibn Muhammad Saleem

19 Muharram 1433/15 December 2011

West London School of Islamic Studies

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References

Chartrand et al: The Vikings: Voyagers of Discovery and Plunder. (2006)

Farrell, Robert: The Vikings. Phillimore, (1982)

Hamerow, Helena: Lost worlds, The Vikings. Television documentary shown on History Channel.

Husain, Imran: Gog and Magog in the modern age.

Jesch, Judith [ed.]: The Scandinavians from the Vendel period to the tenth century: an ethnographic
approach (2002)

Jones, Gwyn: The Vikings. (1993)

Kashmiri, Anwar Shah: Faydul Bari, Sharh Saheeh al-Bukhari. Publ: Dar al-kotob al-ilmiyah (2005)

Razi, Fakhr al Deen: al Tafsir al kabeer

Roesdahl, Else: The Vikings. Penguin; 2Rev Ed (1998)

Tambets, Kristina et al: The Western and Eastern Roots of the Saami—the Story of Genetic “Outliers”
Told by Mitochondrial DNA and Y Chromosomes. American Journal of Human Genetics, Volume 74,
Issue 4, April 2004, Pages 661-682

Walker, Christopher: Islam and the West (2005)

Copyright © 2012 by Rizwan Saleem Page 19

Appendix A

“When I have been in Norway, or Denmark, or among Scandinavians, I have felt something like a
cry of nature from within, asserting (credibly or otherwise) my nearness to them.”

- Gladstone

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Appendix B

The following are excerpts from Faydul Bari, commentary of Saheeh al Bukhari, by Imam
Anwar Shah Kashmiri (d. 1342 H). Imam Anwar Shah was one of the greatest scholars of his
time. He was considered an Imam in Tafsir of Quran and Hadith, and was renowned for his
piety and prophetic character. The main body of the excerpts are from the Chapter on The
Story of Gog and Magog [bab qissatu ya’juj wa ma’juj], Book of Hadiths about the Prophets
[kitab ahadith al anbiyaa’] – Faydul Bari, vol. 4, p. 351, publ: Dar al-kotob al-ilmiyah (Beirut),
2005.

Please note that this is a ‘rough and ready’ translation of the selected passages just to give
an idea of the Imam’s thoughts, and readers are advised to refer to the original text for
enhanced accuracy. Words within square brackets are inserted by myself for explanatory
purposes.

Chapter on Fighting the Jews

His saying: "This is a Jew behind me, so kill him".

These are the [Jews] whom Jesus (upon him be peace) will descend to fight against, not the
rest of the Jews of the world. They are [only] the ones who will follow the Anti-Christ...

Know that it is not unlikely that Gog and Magog are the people of Russia and Britain. The
meaning of them 'coming forth' is 'attacking'. They have 'come forth' many times….

It is possible that they [Gog and Magog] will come forth from their progeny at a time that
Allah has decreed, and will spread corruption through the earth. As for the Barrier, it has
already collapsed. I have shown in my epistle, 'Islamic Doctrine', that [Gog and Magog] are
none other than human beings, and that the meaning of them 'coming forth', khuruj, is
related to causing corruption [ie it does not mean they will break through the Barrier at that
time]. [I have shown also] that the Barrier is not preventing their movement any longer…

Chapter on the Story of Gog and Magog.

...there is no doubt that he [Dhul Qarnayn] was a righteous man. As for whether he was a
prophet or a saint - Allah knows best. What is apparent is that he was not the Greek,
Alexander - this is Razi's opinion, and Hafiz [Ibn Hajar]’s. Aristotle was one of his ministers,
and used to prostrate to him. He was the first to write on Geography, and mentioned therein
the Barrier. This proves that the Barrier existed before the time of Alexander the Greek....

The Barrier of Dhul Qarnayn has already collapsed. The Quran nowhere demands that it
must remain [erect] until the 'coming forth', khuruj, of Gog and Magog, or that the Barrier

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prevents them from 'coming forth'. These are just unwarranted conclusions that are reached
[from the Quranic verses]. Allah said, "We leave them, some of them surging upon others,
that day" [Kahf: 99], "Until, when Gog and Magog are released..." [Anbiya: 96]. Therefore,
they will come forth time after time. They came forth before that as well, and caused
corruption and destruction upon the Earth in ways unmentionable. Yes, there is a destined
time for them to come forth at the End Times, and that will be the most severe of their
manifestations. However, the Quran does not state that this last manifestation will take place
immediately after the collapse of the Barrier. The Quran only promises that the Barrier will
collapse. And it has collapsed as was promised.

As for their emergence taking place immediately after its collapse, there is no basis for that.
Do you not see that the Prophet (upon him be mercy and peace) counted his own demise as
being from the signs of the Last Hour, as well as the conquests of Jerusalem and
Constantinople? Did they occur immediately, or was there a long gap between them? The
same is the case with this text. Yes, the text does state that their coming forth will not be
until after the collapse [of the Barrier]. But it does not say that it will not collapse until they
come forth.

As for what regards Gog and Magog themselves: know that they are the progeny of Yafuth,
by consensus of the historians...and Britons admit that they are from the progeny of Magog.
Similarly, Germany is from them. As for Russia, they are from the progeny of Gog. These
are all naught other than human beings.

The meaning of 'coming forth', khuruj, is entering into battle, and causing destruction and
corruption. There is no doubt that this will take place in its appointed time...the Barrier is [no
longer] preventing them from causing corruption and destruction. They will come forth
against the rest of mankind at one time when they will be destroyed by the supplication of
Jesus (upon him be peace).

Someone may object that [I have contradicted this by saying that] the physical obstacle has
been removed from them a long time ago, ie the Barrier has collapsed, and they have
already come forth. My reply is that this coming forth [of Gog and Magog] is not the one
intended, as Jesus has not yet descended. The affair will continue in this manner until some
of them [Gog and Magog] come forth, who have not emerged before, and who will be the
ones at the time of Jesus (upon him be peace). In other words, they come forth time after
time [until the final ones at the time of Jesus], just like the coming forth of the Khawarij [a
deviant sect who emerged time after time in generation after generation]. It is not one single
emergence from behind the Barrier.

The Quran does not mention the word, khuruj, from behind this Barrier in the ayah of Surah
al Kahf. Only the Barrier is mentioned. As for the verse in Surah Anbiya, "Until, when Gog
and Magog are released", there is no mention of the Barrier, hence this ‘release’ is more
general. It is as if the ayah, “And We leave some of them, that day, to surge against others”,
appears to allude to two distinct groups of them - some of them come forth from behind the
Barrier and some from elsewhere. It is as if the collapse of the Barrier is the place where
some of them emerge, and the time for others of them to come forth....

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…it has been mentioned that…In the Roman archives, it is written in Hebrew script that after
4,291 years, the world will remain orphaned, and the wars of Gog and Magog will rage
therein, and the rest of the days will be the days of the Masheeh. [The days of Masheeh],
according to Jewish chroniclers, are the days of the Seal of Prophets (upon him be peace
and mercy). And the world would be left orphaned after him, without any guide, ie prophecy
would end. After that - following much good [that would follow the last Prophet] - would come
the bloodsheds of Gog and Magog. That is when Jesus (upon him be peace) would
descend...

So, Gog and Magog are not confined to only those who were trapped behind the Barrier.
The Quran mentions both those [who were behind the barrier] and those who were not. That
is because the question was about Dhul Qarnayn, not about Gog and Magog alone. So
[Allah] mentions first the specific group who were trapped behind the barrier, then
generalises when He says, "That day, We leave some of them to surge against others".
This, then, refers to a continually repeating process, until finally the last group [of Gog and
Magog] will emerge at the time of the descent of Jesus (upon him be peace]. Thus, in this
instance the Quran is more general than the Hadith. Similarly, the words of Allah subhanahu
wa ta`ala, "and from every elevated place, they descend" [Anbiya:96], mentions every
elevated place [ie not just from behind the Barrier]. This makes sense if it is established that
the Europeans are from them [ie Gog and Magog], and that they emerge again and again.
And [in the ayah in Surah al Kahf] the Quran mentions specifically those who were trapped
behind the Barrier, but it does not state that the Barrier cannot be destroyed or that they
cannot emerge time after time, until their final emergence at the time of the descent of Jesus
(upon him be peace).

The beginning of the collapse of the Barrier took place during the time of the Prophet (upon
him be peace and mercy) when he said, "Woe to the Arabs, from an evil that has drawn
close. Today, a breach like this has occurred in the Barrier of Gog and Magog"...

it is mentioned in the Book of Ezekiel that they will emerge against the Children of
Israel...and they will come from the furthest North-West, as many nations - none but Allah
knows their number - and cause corruption and destruction, and they will seek [to conquer]
Jerusalem…

It is mentioned in the prophetic hadiths that they will head for Jerusalem, but this is not
directly linked to the collapse of the Barrier...

And the ayah, "Until, when Gog and Magog are released..." does not say, 'until the Barrier is
opened'...

It is important to know that the saying of Dhul Qarnayn, "When the promise of my Lord
comes to pass, He will make it to collapse", is from himself. There is no evidence that it is
meant to be from the signs of the Hour. Perhaps, he had no knowledge of that. He meant by
'promise' the promise that it would collapse. In this case, the words of Allah, "And We leave
some of them to surge upon others" would signify a continually repeating process [ie.
successive emergences of Gog and Magog]. True, the words of Allah, "Until, when Gog and
Magog are released, and from every elevated place they descend" refer to a sign of the Last

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Hour, but there is no mention of the Barrier in this ayah - therefore, understand the
difference!

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Appendix C

‫ثم أتبع سببا‬

‫حتى إذا بلغ بين السدين وجد من دونهما قوما ال يكادون يفقهون قوال‬
‫قالوا يا ذا القرنين إن يأجوج ومأجوج مفسدون في األرض فهل نجعل لك خرجا على أن تجعل‬
‫بيننا وبينهم سدا‬
‫قال ما مكني فيه ربي خير فأعينوني بقوة أجعل بينكم وبينهم ردما‬
‫آتوني زبر الحديد حتى إذا ساوى بين الصدفين قال انفخوا حتى إذا جعله نا ار قال آتوني أفرغ‬
‫عليه قط ار‬
‫فما اسطاعوا أن يظهروه وما استطاعوا له نقبا‬
‫قال هذا رحمة من ربي فإذا جاء وعد ربي جعله دكاء وكان وعد ربي حقا‬
‫وتركنا بعضهم يومئذ يموج في بعض ونفخ في الصور فجمعناهم جمعا‬

92. Then followed he (another) way,

93. Until, when he reached (a tract) between two mountains, he found, beneath them,
a people who scarcely understood a word.

94. They said: "O Zul-qarnain! the Gog and Magog (People) do great mischief on
earth: shall we then render thee tribute in order that thou mightest erect a barrier
between us and them?

95. He said: "(The power) in which my Lord has established me is better (than tribute):
Help me therefore with strength (and labour): I will erect a strong barrier between
you and them:

96. "Bring me blocks of iron." At length, when he had filled up the space between the
two steep mountain-sides, He said, "Blow (with your bellows)" Then, when he had
made it (red) as fire, he said: "Bring me, that I may pour over it, molten lead."

97. Thus were they made powerless to scale it or to dig through it.

98. He said: "This is a mercy from my Lord: But when the promise of my Lord comes to
pass, He will make it into dust; and the promise of my Lord is true."

99. On that day We shall leave them to surge like waves on one another: the trumpet
will be blown, and We shall collect them all together.

- [Surah al-Kahf]

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 ‫وحرام على قرية أهلكناها أنهم ال يرجعون‬
‫حتى إذا فتحت يأجوج ومأجوج وهم من كل حدب ينسلون‬

“And there is prohibition upon [the people of] a city which We have destroyed that
they will [ever] return

Until when Gog and Magog are let loose, and they, from every elevation, descend.”

[al-Anbiya:95-96]

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