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Group: GROUP 4 Subject: RIPH111

Section & Date: BSITM 2Y1-2 Professor: Ms. Rose Imelda P. Garcia

FIRST CRY OF INDEPENDENCE

BALINTAWAK PUGAD LAWIN


Members: Jian Alexi Tanzon Members: Maurae Cacafranca
Shane Kelly Forto Clarita Bayan
Michael Lao Veron Detera
Xylah Majarreis Fortunaeth Fernando
Isabel Cabcabin Iven Cejalvo

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Angelica Orlanda

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Evidence 1: According to Historian Gregorio Evidence 1: In Pugad Lawin, Andres

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Zaide, as said in his book that was made in Bonifacio and his thousands of Katipuneros

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1954, the First Cry of Independence happened and had a meeting on August 23, 1896 and
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in Balintawak on August 26, 1896. decided to fight against the Spanish
Evidence 2: According to a Spanish civil government. Rip their cedulas that symbolized
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guard who witnessed it named Lt. Olegario their slavery. This is the first cry of Filipinos
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Diaz, the said “Cry” happened in Balintawak against the Spanish government and was made
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on August 25, 1896. stronger by the use of weapons.


Evidence 3: According to an account by Gen. Evidence 2: In 1935 Valenzuela, Pantas and
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Santiago Alvarez, a member of the Katipunan, Pacheco proclaimed “na hindi sa Balintawak
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devoid of any dramatic description as it is nangyari ang unang sigaw ng paghihimagsik


merely a narration of the events that happened, na kinalalagian ngayon ng bantayog, kung di
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stated their journey to Kangkong where sa pook na kilala sa tawag na Pugad Lawin”.
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Apolonio Samson’s home is located, their Evidence 3: There were times that The First
journey to Bahay Toro owned by Melchora Cry is celebrated every August 26, 1896, but
Aquino, also known as Cabesang Melchora, according to Teodoro A. Agoncillo (1956)
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located in Balintawak, he said that a meeting who said that the First Cry happened in Pugad
was held there that was led by Andres Lawin on August 23, 1896.
Bonifacio, was attended by Katipuneros like

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Emilio Jacinto, Dr. Pio Valenzuela, Enrique Evidence 4: Andres Bonifacio and Katipunan
Pacheco, Teodoro Plata and others. A proof members arrived in Balintawak in the middle
that the “Cry” happened in Balintawak and that of the night on August 19, the day after, August
it happened on August 26, 1896. 20, is Pio Valenzuela. In the afternoon of
Evidence 4: An account by Guillermo August 21, almost 500 Katipuneros left with
Masangkay, a friend and fellow Katipunero of Andres Bonifacio going to Kangkong and slept
Andres Bonifacio, recounted his experiences in Apolonio Samson’s backyard. They left
as a member of the revolutionary movement. Kangkong in the afternoon of August 22 and
The National Heroes’ Day and the construction arrived in the evening at Pugadlawin in the
of the “Monument to the Heroes of 1896” was backyard of Juan A. Ramos, a child of
based. He stated in his account that the “Cry” Melchora Aquino. The next morning in August

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happened on August 26, 1896 in Balintawak. 23, there is where they held their meeting

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His claim became more concrete when his where they decided to start their fight against

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granddaughter Soledad Buehler-Borromeo Spaniards. It also where Bonifacio uttered,
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saw Masangkay’s papers, inside the papers it “Mga kapatid, nagkaisa tayong ituloy ang
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was stated that the “Cry” did happen in himagsikan. Sumusumpa ba kayong itakwil
Balintawak on August 26, 1896. ang pamahalaang umaapi sa atin?”
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Evidence 5: In 1928, Gregoria De Jesus


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Napkil, widow of Andres Bonifacio, wrote a


short autobiography, entitled “Mga Tala ng
Aking Buhat”, where she stated, among the
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other things, that the Cry of Balintawak took


place on August 25, 1896 in Pasong Tamo,
Caloocan. Oryang was revered as the muse,
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Lakambini of the Katipunan.


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Evidence 6: Julio Napkil, the second husband


of Gregoria De Jesus Napkil and another
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Bonifacio associate, Composer of Katipunan


deposited his handwritten notes from
Philippine Revolution in the National Library
under Teodoro M. Kalaw in 1925. Here he

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wrote. “swearing before God and before
history that everything in these notes is truth”:
“The Revolution started in Balintawak in the
last days of August 1896.” He also stated there
that Bonifacio uttered the First Cry of War
against tyranny on August 24, 1896.” : “The
First Cry of Balintawak was on August 26,
1896 in the place called Kangkong, adjacent to
Pasong Tamo, within the jurisdiction of
Balintawak, Caloocan.”
Evidence 7: According to cartographic

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researches, a rough sketch or croquis de las

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operaciones practicadas in El Español showed

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the movements of Lt. Ros against the
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Katipunan on 25, 26, and 27 August 1896. The
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map defined each place name as sitio “Baclac”.
In 1897, the Spanish historian Sastron
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mentioned Kalookan, Balintawak, Banlat and


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Pasong Tamo. The names mentioned in some


revolutionary sources and interpretations
Daang Malalim, Kangkong and Pugad Lawin
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were not identified as barrios. Even detailed


Spanish and American maps mark on
Kalookan and Balintawak.
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In 1943 map of Manila marks Balintawak


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separately from Kalookan and Diliman. The


sites where revolutionary events took place are
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within the ambit of Balintawak.


Upon conducting research in the late 1920s
on the toponym “Pugad Lawin”, went through
the municipal records and the Census of 1903

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and 1918, could not find the name, and
concluded that “Isang… pagkakamali… ang
sabihing mayroong Pugad Lawin sa
Kalookan.”

SUMMARY

In the table above is the list of evidences provided by the defendants on each side. On the

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left side of the table are the evidences provided by defendants who believe that the First Cry of

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Independence happened in Balintawak. On the right side of the table are the evidences provided

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by the defendants who believe that the First Cry of Independence happened in Pugad Lawin.
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Evidences from the Balintawak defendants were more focused on witnesses and accounts from

people that were there on the day the event happened and has shown many concrete evidences that
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the “Cry” happened in Balintawak. The Pugad Lawin defendants also provided evidences, and has
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also provided accounts from primary sources, but evidences from Balintawak still weighed heavier

compared to evidences provided by the Pugad Lawin defendants.


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CONCLUSION
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The conclusion made is highly based on the evidences presented above and people’s

opinion may still vary even if this evidences are presented. Aside from the number of accounts
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provided by Balintawak defendants they also found a research about the existence of Pugad Lawin.

According to this, “Pugad Lawin” did not exist, it also wasn’t found on any files from the

municipality, that is why we came to the conclusion and question of “How can the First Cry of

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Independence happen in Pugad Lawin if it did not exist?”. We also came to this conclusion because

of the number of accounts and witnesses presented and the concrete evidences presented by the

Balintawak defendants. Although Dr. Pio Valenzuela’s account was presented by Pugad Lawin

defendants, who was also a member of the Katipunan, it can’t be known if Dr. Pio’s words can be

trusted due to his old age.

FINAL POSITION

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Evidences have been presented and we all have concluded and decided with finality to

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stand and take position in believing that the First Cry of Indepence did happen in Balintawak on

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August 26, 1896.
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SOURCES

BALINTAWAK

1. BATIS Sources in Philippine History (Book) by Jose Victor Torres

2. https://www.gmanetwork.com/news/news/nation/199788/august-30-a-day-for-remembering-

our-country-s-heroes/story/

3. https://www.pressreader.com/philippines/philippine-daily-inquirer/

1109/20100903/283274569062897

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4. https://ncca.gov.ph/about-culture-and-arts/in-focus/balintawak-the-cry-for-a-nationwide-

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revolution/

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PUGAD LAWIN
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1. http://visitpinas.com/ang-sigaw-ng-pugad-lawin-cry-of-pugadlawin-shrine/

2. https://philippineculturaleducation.com.ph/unang-sigaw
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