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* I am thankful to the following colleagues for essential a colloquium on the history of archaeology at the Davis
information and comments on earlier drafts and parts of Center for Historical Studies, Princeton University (1994).
this paper: B. Caraher,J.L. Davis, P. Halstead, M. Herzfeld, 1 WA. McDonald and G.R. Rapp, Jr., eds., The Minnesota
S.C. Humphreys, TW. Jacobsen, A. Kalogirou, S. Krebs, Messenia Expedition: Reconstructing a Bronze Age Regional En-
I. Morris, S.B. Sutton, and, especially, the anonymous re-
vironment (Minneapolis 1972) vii (emphasis in original).
viewers and the editors of AJA. Past conversations with 2 1 am borrowing here some of the words-and con-
D. Grammenos and C. Greenhouse have also helped me cerns-of M. Foucault, e.g., "Questions of Method" [1981],
to sharpen my focus. Portions of this paper were presented in G. Burchell, C. Gordon, and P. Miller eds., The Foucault
at the 15th Annual Conference of the Theoretical Archaeol- Effect: Studies in Governmentality (Chicago 1991) 79; cf.
ogy Group, University of Durham, England (1993), and at Foucault, Discipline and Punish (New York 1979) 138-43.
59
3R. Hope Simpson, "William A. McDonald and the Min- 5Many reports rested on longer technical papers and
nesota Messenia Expedition" (summary), in N.C. Wilkie dissertations. The excavation has been published separately
and W.D.E. Coulson eds., Contributions to Aegean Archaeology: in three volumes (with a fourth, synthetic volume being
Studies in Honor of William A. McDonald (Publications in An-awaited), under the series title Excavations at Nichoria in
cient Studies 1, Minneapolis 1985) xix; WA. McDonald, Southwest Greece (Minneapolis 1978, 1983, 1992).
"The Problems and the Program," in McDonald and Rapp 6McDonald (supra n. 3) 6-8. The chart, McDonald
(supra n. 1) 3 and 5; for the modest beginnings see espe- acknowledged (p. 5), had been adapted from R.S. MacNeish
cially WA. McDonald and R. Hope Simpson, "Prehistoricet al., The Prehistory of the Tehuacan Valley 1 (Austin 1967).
Habitation in Southwestern Peloponnese," AJA 65 (1961) 7 TW.Jacobsen, in Archaeology 29 (1976) 136-37;Jameson
222 n. 2.
(supra n. 4) 1054; and Watrous (supra n. 4) 86, respectively.
4 Population size in the Late Bronze Age proved an al- 8Jacobsen (supra n. 7) 136: "it is the beginning of a new
most intractable issue, and continued to vex members of approach to (hopefully, a new era in) the study of Greek
MME even after the 1972 publication: seeJ. Carothers and prehistory."
WA. McDonald, "Size and Distribution of Population in 9 Hanfmann and Shelmerdine (supra n. 4) 251, 252.
Late Bronze Age Messenia: Some Statistical Applications," 10 H.A. Thompson, "In Pursuit of the Past: The Ameri-
JFA 6 (1979) 433-54. The issue also attracted the attention can Role 1879-1979," AJA 84 (1980) 268; J. Wiseman,
of MME's reviewers: M.H.Jameson, in AHR 78 (1973) 1024; "Archaeology in the Future: An Evolving Discipline," AJA
LV. Watrous, in AJA 78 (1974) 85; G.M. Hanfmann and C.W 84 (1980) 281; and C. Renfrew, "The Great Tradition versus
Shelmerdine, in BibO 35 (1978) 252; and S. Dow, in CW 71 the Great Divide: Archaeology as Anthropology?" AJA 84
(1977-1978) 399. (1980) 294. The quoted passage is from Thompson.
11AJA 86 (1982) 250. 16E.g., Bintliff and Snodgrass (supra n. 15) 124, 128; Dis-
1 Wilkie and Coulson (supra n. 3). cussion, in J. Bintliff ed., Mycenaean Geography: Proceedings
13 D.R. Keller and D.W. Rupp eds., Archaeological Survey of the Cambridge Colloquium, September 1976 (Cambridge 1977)
in the Mediterranean Area (BAR-IS 155, Oxford 1983). 58-62; andJ.E Cherry, "Common Sense in Mediterranean
14 E.g., in Keller and Rupp (supra n. 13): TW. Gallant, Survey?"JFA 11 (1984) 117-20.
"The Ionian Islands Paleo-economy Research Project," 17 TW. Jacobsen, "Another Modest Proposal: Ethno-
223-26; S. Van de Maele, "Prospection archeologique sur archaeology in Greece," in Wilkie and Coulson (supra
la frontiere attico-megarienne," 251-54; and R. Reinders, n. 3) 95.
"Halos, a Hellenistic Town in Thessaly," 217-18. 18 In McDonald and Rapp (supra n. 1): S. Aschenbren-
15 E.g., J.L. Bintliff and A.M. Snodgrass, "The Cam-
ner, "A Contemporary Community," 47-63; HJ. Van Wersch,
bridge/Bradford Boeotian Expedition: The First Four Years," "The Agricultural Economy," 177-87; ER. Matson, "Ceramic
JFA 12 (1985) 123-61; J.C. Wright, J.E Cherry, J.L. Davis, Studies," 200-24, esp. 211-23; and WA. McDonald and G.R.
E. Mantzourani, R.E Sutton,Jr., and S.B. Sutton, "The Nemea Rapp, Jr., "Perspectives," 240-61, esp. 245-56.
Valley Archaeological Project: A Preliminary Report," 19 Watrous (supra n. 4) 84, 85.
Hesperia 59 (1990) 579-659.
2o S. Diamant, in Antiquity 48 (1974) 77-78. Age Kavousi,"JMA 6 (1993) 131-74; P. Halstead, "Tradition
21 R. Scranton, in CP 70 (1975) 305-306. and Ancient Mediterranean Rural Economy-plus ?a
22J. Fitting, in Technology and Culture 14 (1973) 487.
change?"JHS 107 (1987) 77-87; Halstead, "Waste Not, Want
23 At the 1981 conference in Athens (supra n. 13), three
Not: Traditional Responses to Crop Failure in Greece," Rural
History
of the 29 projects in Greece reported an ethnographic com-1 (1990) 147-64; Halstead, "Present to Past in the
Pindhos:
ponent. At a similar conference held at the University ofDiversification and Specialisation in Mountain
Illinois at Chicago in 1988 (Workshop on Systematic Sur-
Economies," in R. Maggi, R. Nisbet, and G. Barker eds.,
vey in Greece), seven of the 15 participating projects re- della pastorizia nell'Europa meridionale 1 (RStLig
Archeologia
ported ethnographic components (some with two or 56, more
Bordighera 1990); E.M. Melas, "Prehistoric Survey and
ethnographers on their staff). The Workshop's concluding
Ethnology in the Dodecanese: Current Problems and Fu-
discussion was devoted to the "interface between ture
ethnog-
Research Strategies," in E.B. French and K.A. Wardle
raphy and survey"; cf.J.L. Davis, "Surface Surveys: New Twist
eds., Problems in Greek Prehistory: Papers Presented at the Cen-
on an Old ASCSA Tradition," American School of Classical
tenary Conference of the British School of Archaeology at Athens,
Studies at Athens Newsletter 22 (Fall 1988) 5. Manchester, April 1986 (Bristol 1988) 425-36; A. Sampson,
At least 15 items in Jacobsen's (supra n. 17) four-page
"E0voapXatoXoytK;q psuvsq oniT Nioupo Katt o FtOatTi Ti;
bibliography are studies by archaeologists, published since
AcoKavEioou," NiovpiaKd 12 (1993) 101-38; TM. Whitelaw,
1972 and focusing in significant part on the present in
"The Ethnoarchaeology of Recent Rural Settlement and
Greece. Examples of such work by archaeologists after
Land 1985
Use in Northwest Keos," inJ.E Cherry,J.L. Davis, and
include H. Blitzer, "KOPQNEIKA: Storagejar Production
E. Mantzourani, Landscape Archaeology as Long-Term History:
and Trade in the Traditional Aegean," Hesperia 59Northern
(1990) Keos in the Cycladic Islands from Earliest Settlement
675-711; Blitzer, "Pastoral Life in the Mountains of until
Crete,"
Modern Times (Monumenta Archaeologica 16, Los Angeles
Expedition 32:3 (1990) 34-41; T Cullen and D.R. Keller,
1991)"The
403-54.
Greek Pithos through Time: Multiple Functions and Di-
24 Jacobsen's (supra n. 17) is the only review article (his-
verse Imagery," in WD. Kingery ed., The Changing torical
Roles and
of programmatic) on the present-past relationship
Ceramics in Society: 26,000 B.R to the Present (Ceramics
in theand
archaeology of Greece since MME's publication. In
Civilization 5, Westerville, Ohio) 183-209; N. Efstratiou,
that article Jacobsen did note some tensions in the rela-
"E0voapXatoXoytKq psuvsq o-rouq opstvo6Q; otKltogO5; nT ;he also addressed those tensions in a semester-
tionship;
Po66rrlq;," To apxalo2oyl0 6 pyo cri MaK-csovia Kai long
OpdarKi
seminar, "The Ethnoarchaeology of Greece," which
1 [1987] (Thessaloniki 1988) 479-83; Efstratiou, "Prehistoric
he taught at Indiana University in 1982 (I attended several
Habitation and Structures in Northern Greece: An Ethno-
sessions). Outside Greek archaeology, the comparability
archaeological Case-Study," in P. Darcque and R. Treuil eds., of the ethnographic present with the archaeological past
L'habitat egeen prehistorique. Actes de la table ronde internationale, became the object of intensive analysis; see esp. A. Wylie,
Athenes, 23-25juin 1987 (BCH suppl. 19, Paris 1990) 33-41; "The Reaction against Analogy," in M.B. Schiffer ed., Advances
Efstratiou, "Production and Distribution of a Ceramic Type in Archaeological Method and Theory 8 (New York 1985) 63-111.
in Highland Rhodope: An Ethnoarchaeological Study," 25 For examples of such contradictions, see M. Fotiadis,
Origini, preistoria e protostoria delle civilta antiche 16 (1993)"Regions of the Imagination: Archaeologists, Local People,
311-27; D.C. Haggis, "Intensive Survey, Traditional Settle- and the Archaeological Record in Fieldwork, Greece,"Jour-
ment Patterns, and Dark Age Crete: The Case of Early Iron nal of European Archaeology 1:2 (1993) 163-64.
years?her
In 1990 Susan Sutton introduced Shall we regard such knowledge as misguided,
ethnographic
treat it asArchaeological
contribution to the Nemea Valley unreliable, even as erroneous?
26 S.B. Sutton, in Wright et al. (supra n. 15) 594. In the error in disciplinary matters, see M. Fotiadis, "What is
body of her contribution Sutton shows with concrete de- Archaeology's Mitigated Objectivism Mitigated By? Com-
tails that the villages of the Nemea valley have for two cen- ments on Wylie," AmerAnt 59 (1994) 549-50.
turies been in almost perpetual change. In a more recent 29 By the same token, there is no neutral, innocent
paper, she discusses several of the elements of ethnographic ground outside practice where one could stand to deliver
practice in Greece (since World War II): Sutton, "Position- pure criticism; we can be critical, but we may not forget
ing the Greek Village in Anthropology: Vasilika and thethat the practice to which we object also is the practice
Disciplinary Landscape;' paper presented at the Ameri- that has empowered our voices.
can Anthropological Association Meetings, Washington 30 In offering this alias for vision, I call attention to the
D.C., 1993. etymology of "theory" from words that mean "to see," "to
27 S.G. Harding, e.g., Whose Science? Whose Knowledge?view," "to be a spectator," etc. I also wish to underline (how-
Thinking from Women's Lives (Ithaca 1991) 54-70. Hardingever unoriginally) the privileged affiliation of vision with
distinguishes two sorts of (especially feminist) critics of
theory in archaeology and other disciplines. SeeJ. Fabian,
modern scientific practices, those who blame the problemsTime and the Other: How Anthropology Makes Its Object (New
they identify on accidental "bad science" (and consider York 1983), esp. 106-109, and M. Herzfeld, Anthropology
therefore such problems correctable through routinely through the Looking Glass: Critical Ethnography in the Margins
"good" scientific practice), and those "who think that ofEurope (Cambridge 1987) 202-204. In other words, I call
'science-as-usual'- the whole scientific enterprise, its pur- attention to a practice that begins with the following prem-
poses, and functions- should be the target of feminist [and ise, usually implied: if sight is our birthright, assuming
other] criticism" (p. 54). viewpoints in archaeology must also be our birthright.
28 For some of the problems attending the notion of
not directly relevant to my task. My method, then, crescent" (begun in 1947), Robert Adams's of the
is to bring together many of those references, juxta- Diyala Basin (mainly 1957-1958), and William
pose them, and, with my comments, weave a new con- Sanders's of the Teotihuacin Valley (1960-1964). He
text for them. referred to those projects as "particularly instructive
Isolating sentences from their original context, models," and he noted another seven interdisciplin-
bringing together what was meant to be read at inter-
ary undertakings, six American and one Soviet.
vals, and doing so for purposes other than those ofMcDonald's care in documenting MME's genealogy
the original authors: those are ingredients for a vio-
remains exemplary.35
lent method, and that is, for me, a cause for hesita- The references to the Expedition's immediate ante-
tion. I know, however, at the moment no better cedents deserve close attention. They direct us to
method. I provide some context from around thethe days-late 1940s to 1960s-when scientific hu-
critical lines, but I remain selective; readers of this
manism and the doctrine of cooperation provided
essay should also read the book.32 I hasten to add the social sciences of the Free World with an epis-
that, while I must touch upon many dimensions of temology as well as with a model for practice. "Man"
MME, what follows is far from a reappraisal of the was the ontological foundation of that humanism,
entire project, much less of its broader significance its natural-technical object of research, and politi-
for Greek archaeology. cal ideals appear to have played a significant role
in his constitution. Refashioned in the aftermath of
ECOLOGY, COOPERATION, AND
World War II and the horrors of Nazi racism, that
GENEALOGICAL RELATIONSHIPS
"man" was distinguished, above all, for his unity, in-
McDonald concisely acknowledged the deedobject of
his "universal brotherhood." His origins were
MME's research as "the interaction among humans,
in nature, next to other organisms, from where he
other biota, and the physical environment" (complete
had been removing himself through cultural evolu-
with a quotation from Amos Hawley33),tion.
or "human
He was endowed with adaptive flexibility, a pro-
ecology in a particular historical period (the
pensity forLate
cooperation (but also a "territorial im-
Bronze Age) and in a specific region (extreme south-
perative"), and a disposition for forming nuclear
families,
west Greece)" (p. 6)-- for shorter reference, with a "natural" division of labor by sex
"man-in-
36See, e.g., D.J. Haraway, "Remodelling the Human Way S.C. Humphreys, Anthropology and the Greeks (London 197
of Life: Sherwood Washburn and the New Physical Anthro- 109-29; I. Morris, "Archaeologies of Greece," in I. Morr
pology," in G.W. Stocking, Jr., ed., Bones, Bodies, and Behavior: ed., Classical Greece: Ancient Histories and Modern Archaeo
Essays on Biological Anthropology (History of Anthropology ogies (Cambridge 1994) 8-47; and a series of articles b
5, Madison 1988) 206-59, esp. 207-16. Haraway's is an un- S.L. Dyson, esp. "A Classical Archaeologist's Response
surpassed account of the political ideals that shaped "uni-
the 'New Archaeology'," BASOR 242 (1981) 7-13; "The Ro
versal man," the vision of scientific humanism and the doc- of Ideology and Institutions in Shaping Classical Archaeo
trine of cooperation in the Cold War decades. While her ogy in the Nineteenth and Twentieth Centuries," in A.
essay addresses the development of physical anthropology Christenson ed., TracingArchaeology'sPast: The Historiograph
in that period, it deserves careful reading by archaeolo- ofArchaeology (Carbondale 1989) 127-35; and"Complacenc
gists as well; see also her Primate Visions: Gender, Race, and and Crisis in Late Twentieth-Century Classical Archaeo
Nature in the World ofModern Science (New York 1989) 115-32. ogy," in P. Culham and L. Edmunds eds., Classics: A Disc
Cf. B. Trigger, A History ofArchaeological Thought (Cambridge pline and Profession in Crisis? (Lanham 1989) 211-20. It should
1989) 259-70, 275-94.
be evident, however, that I am in partial disagreement wit
37 See, e.g., Trigger (supra n. 36) 289-92. those who find theoretical content lacking from Greek
38 Haraway 1989 (supra n. 36) 121; Haraway 1988 (supra archaeology prior to the 1960s (e.g., Dyson 1981, 8). In my
n. 36) 213.
view, representing archaeological facts textually had a grea
39 "Man is born with drives toward co-operation, and deal of theoretical coherence, a big part of which is cap
unless these drives are satisfied, men and nations alike tured in Morris's notion and analysis of "Hellenism." C
fall ill"- this was a salient conclusion of UNESCO's 1952 K. Kotsakis, "The Powerful Past: Theoretical Trends in Gree
inquiry into the race concept, as quoted in Haraway 1988 Archaeology," in I. Hodder ed., Archaeological Theory i
(supra n. 29) 213. Of the 17 contributors to MME's book, Europe: The Last Three Decades (London 1991) 65-90.
16 were men. The woman, Catherine Nobeli (a chemist), 41 For documentation, by statistical means, of proce-
was a coauthor.
dures of pottery discard followed in early excavations, see
40 I do not intend such remarks as a comprehensive
T Cullen, A Measure of Interaction among Neolithic Commu
summary of the state of Greek archaeology in the mid-
nities: Design Elements of Greek Urfirnis Pottery (Diss. Indian
20th century or before. The most thorough accounts
Univ.to1985) 179-88. For the untapped potential of man
date are those of W.A. McDonald, Progress into the Past: The
categories of evidence of classical archaeology at that time
Rediscovery of Mycenaean Civilization (Bloomington see
1967);
esp. Humphreys (supra n. 40).
ruins as well as the modern inhabitants' customs, colleagues in the conservative home discipline. Here
scientific humanism had begun to be noticed. It was
inscriptions as well as the local flora, but they could
not serve as models in 1960. Still, they were impor-treated with as much or greater disdain than curi-
tant enough to be given attention (pp. 10-11, 259- osity. The existence of a new approach within Greek
archaeology created a tension, a divide indeed, with
60) - in fact, distinctly greater attention than MME's
contemporary projects in Greece: along with the an- the two sides maintaining an "uneasy relationship.'53
cient Greeks, and the Renaissance and Enlighten- Some of MME's reviewers, for example, would cast
ment travelers, the 19th-century projects stood astheir praises in equivocal language: "The result is
rather a rag-bag in this case, but provides the raw
markers of a long and evolving, if intermittent, Euro-
pean tradition in scientific practice and in the ar-material for a fuller cultural history of the area, and
chaeology of the Classical Lands. References to them, includes a number of bonus articles.., and a digest
and an extended quotation from L'expedition (1833) of the conventional ancient history of the area."54
to conclude MME's narrative (pp. 259-60), were there- Remarks such as this could come from many a clas-
fore of genuine, and considerable, historical interest.sical colleague in the 1970s. McDonald's collabora-
It seems to me, however, that those references in tion with social and natural scientists could be easily
the end also played a tactical role. Consider the cir- construed as, for example, an attempt to introduce
cumstances. If MME were to gain reputation as a into the Great Tradition "new-fashioned gadgets.'55
modern project, it had no choice but to emulate proj- It seems to me, therefore, that to remind his col-
ects from well beyond the archaeology of the Clas- leagues of precedents of collaboration among the
sical Lands, and to prove equal to them. The insti- founding fathers of the tradition was, on McDonald's
tution could be hypercritical, dismissive. On one side,
part,foresight-- a tactful way to spare the project from
Greek archaeology was at the time a target for ar- controversy. A balance had to be maintained between
chaeologists in departments of anthropology in the local tradition and what was patently foreign to it,
United States; they pointed out its "intuitive" char- and, to that end, mentions of Richard Chandler and
acter and construed it unsympathetically as a case Schliemann before those of K.V. Flannery and Wil-
counter to their own, "scientific" New Archaeology.51 liam Sanders were crucial: they would soothe the sus-
As one of them put it in 1973, "Very often, I'm afraid, picions of the classical archaeologists toward the new
these people [i.e., classical archaeologists] are mainly approach-whether or not McDonald intended them
concerned with a search for the left hand of the Vic-specifically in that role- and they would do that well,
tory of Samothrace-rather than trying to work outsince they also were of historical interest.56 Between
the nature of the civilizations they were studying."52
tradition and modernity, between the past of a dis-
MME had to demonstrate its scientific authenticity,cipline and its future, McDonald and team treaded
its command of "man," in the face of such "ami- a narrow defile of collegial politics, and passed be-
cableness" on the part of anthropological archaeol- yond it.57
ogists. But it had, after all, to be more mindful of The tension I outline, however, left discrete marks
51 See, e.g., "Archaeology First and Second Class," AFFA McDonald employed the same sensible means, yet more
News, the Newsletter of the Association for Field Archaeology 2:1 explicitly: WA. McDonald, "Acceptance Remarks," in Wilkie
(1973) 1-2. and Coulson (supra n. 3) xvii.
52 "On the Track of Ancient Cultures," an interview It is also noteworthy that MME's book was kept rather
with Michael D. Coe, Yale Alumni Magazine 37:3 (1973) 14, free of references to the programmatic/theoretical writings
quoted by R.R. Holloway,JFA 1 (1974) 67. Cf. infra n. 57. of scientific humanism (including those of New Archaeol-
Coe had directed one of the interdisciplinary undertak- ogy). Beside the reference to Hawley (supra n. 33), there
ings McDonald acknowledged as deserving "special men- is only one other reference (p.9) to a figure associated with
tion" (cf. above). that humanism and archaeology:J. Steward, Area Research:
53 The tension I am outlining is best captured in Theory and Practice (Social Science Research Council Bul-
McDonald 1966 (supra n. 35) 414-18, a most explicit ap- letin 63, New York 1950).
peal for reform in Greek archaeology. The phrase "uneasy 57 Fitting's review of MME (supra n. 22) unwittingly calls
relationship" is McDonald's from that paper. Cf. W.A. attention to this "narrow defile"- from the anthropologi-
McDonald, "Commoners and Kings," in M.A. Powell, Jr., cal side. The author expressed both "pleasure for this
and R.H. Sack eds., Studies in Honor of Tom B. Jones (AOAT meticulous multidisciplinary volume," and "chagrin" for
203, 1979) 297-302. having "been taught to regard the work of classical archae-
54J. Boardman, in CR 24 (1974) 308. Cf. Dow (supra ologists as something on a lower scale than what we [ar-
n. 4) 398-400. chaeologists in anthropology] were doing," hence missing
55 See McDonald 1966 (supra n. 35) 417. out on developments in classical archaeology.
56 Some time later, in accepting the AIA's Gold Medal,
on MME's politics of
to the next, time.
from The
ancient origins to em
future redemp-
the project's genealogy, on
tions. In that game of its
Romantic kinsh
nationalisms, Greece
ern scientific tradition - that model of evolution of
came to occupy a peculiar, uncomfortable place, be-
mind and knowledge through time-was one of the
ing at once the foundation of Europe and, in Byron's
effects, but there were others too. In brief, some 19th-
phrase, "sad relic of departed worth."62 Laography,
century premises and postulates about the object the discipline of Greek folklore, already in the 19th
of archaeology in Greece were eschewed or simply century made the best out of both conditions, con-
forgotten. Others, however, were adapted and suc- ceiving as its object those traits of contemporary
cessfully grafted onto the body of man-in-his- Greek peasants that could be traced back to antiquity.
environment. Thus cultivated in the climate of mod- Classical archaeology, on the other hand, capitalized
ern scientific humanism, they were refined, and theyon the first condition, and only on occasion did
acquired new and greater vitality. I will proceed archaeologists focus on the peasants with whom they
with examples. mingled during fieldwork in the Classical Lands.63
The fact is that, by the later 19th century, notions
ESSENTIAL FARMERS
of survival served as points de repere across many fields
Some 150 years before MME, Hegel hadof
felt that
knowledge, from comparative philology to anthro-
among the Greeks he was "immediately at home,"
pology. For the latter field, for example, since its
aboriginal
for they were with him "in the region of the races and nations could not fit the uni-
Spirit."58
The 19th-century projects that McDonald
versalcited asof evolution, they were accommodated
pattern
precursors of MME had already eschewedassuch spe-from ancestral stages of mankind. Sur-
survivals
cial affinities with the past. Nonetheless, vivalism thus provided a powerful apparatus of
their episte-
mology incorporated premises that were (by 1960,
knowledge and discrimination; survivals could be in-
voked
patently) discriminatory and scientifically in large taxonomic efforts, and as evidence
untenable,
and that was a serious reason for which for
they could
the Europeans' advanced place vis-at-vis their
"living
not serve as models for MME. In Progress into theancestors"
Past, in the Classical Lands and primi-
McDonald had already noted the racist, nationalist,
tive races elsewhere. As my choice of words indicates,
and survivalist premises of the late 19th-century
survivalism was intertwined with the notions of race
that would imply the existence of financial institu- a sharper picture of that geography.
tions (e.g., "bank"). The Messenians are said to have Aschenbrenner began his paper "Archaeology and
a "great taste for meat," not for money. According Ethnography in Messenia" (the first of two papers
to the picture that emerges, people may still be un- the ethnographer contributed to the conference "Re-
sure about the power of money.68 gional Variation in Modern Greece and Cyprus," in
Aschenbrenner often follows similar tactics. For
1975)71 with comments on the comparability of
example, while noting in 1970 "some plowing by
Messenia's place in Aegean archaeology, history, and
tractor" as well as plowing for cash, he also counts
geography:
every horse (12 animals) and every able head of cattle
The position of Messenia in Aegean archaeology is
(22, or 11 teams), providing Karpofora, a commu- not unlike the role this region has played in the course
nity of 353, "with twenty-three plowing units." He gives
of history. It is off in the southwest corner of Greece,
no more information about tractors, the existence far from the center of activity and in a sense is geo-
of which is thereby forgotten (pp. 57-58). Modernity graphically isolated from the rest of the country.
Messenia has had its important, if ephemeral, mo-
is spurious in this rural landscape; it may be in the
ments in history, however...
future of man the farmer, but it is not in his nature.
MME's book, and Aschenbrenner's chapter in par- For Messenia, that is, to be a suitable ground for the
ticular, contain many more references to a vanish- practice of archaeological ethnography, one needed
ing comparability with the Late Bronze Age (e.g., pp. first to construe it as a marginal region in general.
48, 59, 183, 211, 223). Here are Fred Lukermann's re- Of particular interest here is the appeal to geography,
68For comparable remarks in comparable contexts, and the idea a few steps further: "Present-day (1961) agricul-
an appeal to take money and its multiple effects seriously ture is ably surveyed, including the human and animal-
in our analyses of subordinate, supposedly precapitalist, population, capital assets (an average of 172 trees per farm),
societies, see E Coronil, "Beyond Occidentalism: Towards and a wealth of other matters . . . but it does seem as if
Post-Imperial Geographical Categories," Critical Inquiry (insome earlier year could have been selected, well befor
press). the extensive changes produced by WW II, the American
69 EE. Lukermann, "Settlement and Circulation: Pattern Mission, agricultural machinery." The "exogenous forces"
and Systems," in McDonald and Rapp (supra n. 1) 148-70. of Lukermann's text here are clearly identified.
70 Dow, in his review of MME (supra n. 4) 399, carried 71Aschenbrenner (supra n. 67) 158.
landscapes, from stratigraphic units to environ- Karpofora, the ethnographer recorded "the distri-
mental zones, also fostered a change in the relative bution of the modern villager's work activities ac-
value of space over time. For example, classes of farm- cording to crop, month, type of work, and climatic
land became for regional projects as important as regime," and he compared notes with Van Wersch.
archaeological phases, and settlement location with In his report he tentatively suggests the utility of such
respect to land type became the focus of equal or data in reconstructing "a possible work calendar for
greater critical energy than settlement chronology. the Bronze Age communities in the same territory"
What must be remembered is that, in Greek archaeol- (p. 50). Continuity is once more eschewed. What mat-
ogy, such a shift did not follow a peaceful course. ters rather is location in space ("same territory"), and
Rather it was met with strong resistance (in spite of the link is sought solely in the natural environment:
the age-old association of archaeology with expedi- the villagers' time is a calendar, tied to the cycle of
tion, and, therefore, with exploration of space), and crop activities, regulated above all by the scarcity
its legitimacy had to be won through maneuvers in of rainfall. ("Rain"' in various forms, occurs 14 times
the disciplinary arena.73 Casting time in a language in the course of 34 lines in Aschenbrenner's text:
that was common for space thereby acquired an pp. 50-51.) "Finally, during all the days of rain, the
emblematic character: it came to signal the new orien- press of agricultural tasks is relieved and indoor
tation in the discipline, and that may well explain crafts can be pursued" (pp. 51-52). Naturalism and
some liberties that regional researchers were willing nostalgia- a nostalgia for the farmer fixed to his land
to take with the power released through spatializa- and calendar, a farmer productive even at home-
tion of time. Construing time as a territory with a blend nicely in this passage. The farmers' time is ir-
center and margins was perhaps one of those lib- revocably cyclical-a calendar that begins every
erties; it certainly went well beyond established tech- January, and always returns to its starting point. It
nical uses of the notions of center, margin, and time. has led nowhere, perhaps since the Bronze Age. Wit-
For instance, to call a part of the landscape "mar- ness, however: such time radically contrasts with the
ginal cropland to which barley is best adapted" (Van researchers' time- the long, directional course of
Wersch's phrase, p. 182) was, in 1972, perfectly legiti- evolving scientific practice, from Herodotos to the
mate under certain agronomic assumptions.74 From future, as McDonald outlined it (see above). A differ-
such concrete usages of the notion of marginality, how- ence, indeed a qualitative contrast, between man-
ever, it proved a short step to Messenia's generalized in-his-environment and MME's own men is hereby
marginality with respect to modernity. metonymically, and generically, inscribed in time.
Aschenbrenner provides another, more rigorous Allochronism is an effective tactic for distancing re-
72 Theodore Bent had used similar tactics in the late 74"Marginality" of cropland was soon, however, to be
19th century in "On Insular Greek Customs": see Herzfeld viewed as a function also of the farmers' goals, not just
(supra n. 30) 74-75. as a natural parameter. See G.A. Collier, "Are Marginal Farm-
7 McDonald had been a leader in that war in the 1960s lands Marginal to Their Farmers?," in S. Platner ed., Formal
(supra n. 35) 414-16; cf.J.E Cherry, "Frogs Round the Pond: Methods in Economic Anthropology (Washington, D.C. 1975)
Perspectives on Current Archaeological Survey Projects 149-58; cf. my Ph.D. thesis (supra n. 31). Some of that work
in the Mediterranean Region," in Keller and Rupp (supra
was influenced by the ideas of A.V. Chayanov, whose research
n. 13) 378-90; also S.L. Dyson, "Archaeological Survey in among Russian peasants in the early decades of the 20th
the Mediterranean Basin: A Review of Recent Research,"
AmerAnt 47 (1982) 88-90. century had just been translated into English: A.V. Chaya-
nov, The Theory of Peasant Economy (Homewood, Ill. 1966).
75 My remarks owe much to Fabian (supra n. 30), e.g., 78 Aschenbrenner (supra n. 67).
32-35, from whom I adopt the notion of allochronism. 79 Cf. Aschenbrenner (supra n. 67) 161-62.
76 S.E. Aschenbrenner, "Karpofora: Reluctant Farmers so Peter Topping, who examined for MME census docu-
on a Fertile Land," in Dimen and Friedl (supra n. 67) 207-21. ments from the 13th to the 19th centuries, was much more
77 Some of the earliest demonstrations of Western plow- confident in the accuracy of the recorded figures, espe-
ing technology in Greece after Independence had taken cially if they came from the Venetian censuses of the 17th
place in Messenia, not far from Karpofora, in 1830. See century: see P. Topping, "The Post-Classical Documents,"
in McDonald and Rapp (supra n. 1), e.g., 70, 72.
D.L.
1976)Zografos,
1, 283-84.Icropia , rg 0r1vuIKa ysEopyigaq2 (Athens
its effectiveness in overcoming the resistance of the For Greek archaeology, MME's book of 1972 con-
object; a method, we could say, despite the object); tains the first, and a remarkably rich, articulation
3) an emphasis on the authority of direct views of of the modernist vision. A large number of concepts
the object (a visualism, also deployed in the spatial- intercross and adumbrate one another, at the same
ization of time, and in graphic representations of time that a long record of observations is made rele-
the method, as in MME's Figure 1-1); 4) a sense that vant to large theoretical premises. To think of so rich
the method is still imperfect, but also a confidence and complex a vision as myopic would be, as I already
that it will be perfected (especially when it is deployed suggested, nonsensical. To treat it as arising from
more intensively); 5) a view of, indeed a commit- misunderstandings, or even as ideologically guided,
ment to, the object's nature as at once docile and pro- would be to mistake its power for something inex-
ductive (a human nature dedicated to production: orably "in the nature of things," and to leave agency
settled and, thereby, accountable farmers, the ideal at its interface with circumstance once more out of
of an "agrarian state"); and 6) a tenuous, problemat- historical analysis. It would be, that is, to forget the
ical segregation of reality along several axes at once polarized institutional climate in which MME was
82 A story told by Hope Simpson at the symposium in farmer in the same context, then distancing, indeed con-
honor of McDonald in Minneapolis, in 1983 (supra n. 3) trasting them, in terms of knowledge/ignorance.
xviii, helps to amplify this point: "Bill McDonald's work 83 See Fotiadis (supra n. 25) 151-68, esp. 159-62, for
in Messenia began in a spectacular way. In 1939 he assisted archaeology's "governmental" vision of itself and of its
Carl Blegen in the excavations at Ano Englianos. We are object. "Governmentality" is a notion that I take from
told that almost the first blows of the pick at the Palace M. Foucault,"Governmentality" [1978], in Burchell, Gordon,
site revealed a small damp clay slab with a rounded profile. and Miller (supra n. 2) 87-104.
The workman, in his ignorance, did what most Greek farm- 84 Modernism is today much discussed-and critically
ers do when examining objects of types unknown to them. so- all across the disciplines. My description of it encom-
In his curiosity he wiped it with his hand, and almost suc- passes only a few of the dimensions elaborated upon in
ceeded in erasing the first of the written records to be found the current literature. See, e.g.,J. Habermass, The Philosoph-
at the site. Bill prevented further disaster by seizing the ical Discourse ofModernity: Twelve Lectures (Cambridge, Mass.
tablet. From then on he spent most of his time on the ex- 1987); M. Strathern, "The Persuasive Fictions of Anthro-
cavation dealing with the tablets, as they emerged, en route pology," in M. Manganaro ed., Modernist Anthropology: From
to an elaborate drying out process." Archaeologists will Fieldwork to Text (Princeton 1990), esp. 91-113; also essays
perhaps all identify with McDonald's intervention. But the inJ. Clifford and G.E. Marcus eds., Writing Culture: The Poetics
story also tells of tactics for the construction of archae- and Politics of Ethnography (Berkeley 1986).
ological identity-first, by juxtaposing archaeologist and
85Supra n. 36.
88 That estimate was later revised to 140 persons per
86 It is ironic that one of MME's reviewers, R. Hach-
1.53 ha (i.e., 91.5 persons/ha) on the basis of a larger sample
mann, in HZ 219 (1974)623, praised the project for, among
(n = 68) of modern village populations in Messenia: Caroth-
other things, "das Fehlen von unbewissennen kultur-ers and McDonald (supra n. 4) 435-38. The formula for
theoretischen Primisen in ihrem Programm." the revisions was exacting, yet not all assumptions on which
87 That is the main issue that occupied me in Fotiadisit was based werejustified. The "modern" population figures
(supra n. 25), esp. 162-64. used were those of the 1961 census.
the past in
of the present and mind). MME's
the past scientific humanis
still
vagueness was inevitable
adopted and reworked by in 1972.
some, eschewed by o
ers were at that The notion of tradition
moment as timeless, unchang
experime
time machine (at least, with critica
habit--significantly, not as practices evolving
course ofnot
old one); they could time- emerged as an analyticalbe
possibly cat
and point of reference
exact in their results. One inexpected
archaeologists' wr
new time machine Sometimes
would it appearedbeamid discussions
perfec of u
mitarian principles,
Perhaps because they were economic
vague,and ecological
ho th
or referencesmore
parisons also proved to stone-usingproduc peoples aroun
be easily extended,
world. Other and they
times it leapt to the fore held
unexpe
more, and more and without further elaboration. As the notion
concrete, of
point
would be found. Once a past-still-present
MME could not had
very well be sustaine
show
ent in Greece could it was replaced
beby compared
another, equally troublesome,
w "t
that this could be done without resort to the old- ditional Greece," or "the present-that-was-no-longe
there": "tradition" (in Greek, paradhosi) became a r
fashioned premise of cultural survivals, observation
of the present began to gain respectability spectable
among antonym for "modernity."90
The modernist stance, as I identified it above, has
archaeologists working in the country. "The future,"
the decades of the 1970s and especially '80s, indeed
took been shifting in several directions. It is hardly
recognizable in the most recent publication of a re-
hold of the opportunity, and new ways were invented
gional project in Greece, that of northern Keos.9'
for making the present relevant to the past. Com-
parisons drawn as late as 1992 were no less True, the book has a title that is ominously evocative
vague
than those MME had been able to make in 1972.89 of the Braudelian longue duree, Greece's and the
All the same, ethnographers and other ethnograph- Mediterranean's inescapable fate, their cyclical time.
Read the text, however. The authors make very cau-
ically oriented researchers now were expected to fill
a place in regional projects. Their presence among tious use of that cyclicity. The ethnographer has com-
the archaeologists guaranteed that comparisons be-pletely eschewed calendars of agricultural activities
tween the present and the past in Greece would beand diet; she undertakes instead a detailed descrip-
made. The shape of archaeological practice changed. tion of the demographic history of Keos in relation
to macropolitical and macroeconomic forces.92 The
focus of the ethnoarchaeological study is "largely
CYCLICAL TIME "IN THE FUTURE"
abandoned but well-preserved material remains from
I cannot document here the changes that have
the recent past," and the author made some efforts
taken place since 1972 in the politics of to time ofremains.93 Throughout the book, cycli-
date those
cal of
archaeologists working in Greece. The story timethose
stays submerged in the historical detail of
politics in the "new era" does not seem each
to me toodispersed through a complex network
period,
coherent (and I only take into account here those that reach well beyond the landscape
of relationships
of Keos.with
of us who have examined the present in Greece And at the end we also find an invitation,
8 See, e.g., C. Chang, "Archaeological Landscapes: The "traditional Greece" was interrupted because of EEC sub-
Ethnoarchaeology of Pastoral Land Use in the Grevena Prov- sidies, ca. 1980.
ince of Greece," in J. Rossignol and L. Wandsnider eds., In Greece during the later 1960s and '70s paradhosi be-
Space, Time and Archaeological Landscapes (New York 1992) came a commodity, and prices of arts and crafts, from old
65-89. doilies to 78 rpm records, soared. For the international
9 Perhaps the most coherent picture of "traditional"popular" scene see Sutton 1993 (supra n. 26).
Greece" among archaeologists is in Halstead 1990 (supra91 Cherry, Davis, and Mantzourani (supra n. 23).
n. 23). A basic postulate here is the notion of "the sensible92 S.B. Sutton, "Population, Economy, and Settlement in
farmer," who "aims for overproduction and so breaks even Post-Revolutionary Keos: A Cultural Anthropological Study"
in a poor year and produces a surplus in an average in orCherry, Davis, and Mantzourani (supra n. 23) 383-402.
good year" (152; emphasis in original). It would be just as93 Whitelaw (supra n. 23) 403 (my emphasis). His claims
apposite to postulate that, in Greece, sensible farmers aboutdo the utility of ethnoarchaeological research in the
not stay farmers: see Aschenbrenner's (supra n. 76) "reluc- interpretation of the past in general (452) are, however,
as vague as those made by previous researchers.
tant farmers." It also appears from Halstead's text (147) that
however subtle, to reflect on the distance between so be it-yet not in the name of a liberal, pluralis
representation and reality.94 epistemology: approaching the archaeological record
Is this, then, the beginning of the end of modern- in Greece as the product of "strategists" located at
ism? The evidence at our disposal should be care- complex circumstances rather than as the produc
fully evaluated before we draw such a conclusion. of "farmers," "shepherds," etc., and with an awarenes
In 1981, archaeologists engaged in regional research of the historicity of such signs as "farmers" and "mod
in Greece and the Mediterranean pointed out the erns," could be at once humbling and invigorating.
problems that modernization (not modernity) posed
PERSPECTIVES: AGENCY, CIRCUMSTANCE, AND
for the practice of archaeology in those lands. Par-
THE LONGUE DUREE
ticipants in the conference "Archaeological Survey
in the Mediterranean Area"95 settled on few issues, I have singled out in this paper "agency at
among them, that "modern disturbance" is an im- face with circumstance" as a key to unders
portant factor of "present surface configuration of the relationship between present and past
a site." Those remarks, echoing Van Wersch's a de- account. More specifically, I have suggested
cade earlier, had a very good point;96 still, the resenting the Messenians of the 1960s as nat
association of modernization with destruction of
ants, inhabiting the margins of time, pe
archaeological sites in the Mediterranean was at in their cyclical calendar, was critic
caught
times cast in peculiar terms: as one discussant put need for scientific authenticity and l
in its
among
it, "several places in the Mediterranean area are now both classical and anthropologica
suffering from intensive agricultural exploitation."97
ologists. MME's vision of the present in Me
But, far more important: I regard the discovery
intertwined with the project's "complex st
situation:"''99
made in the course of the first regional project in it was intertwined with conflicts about
Greece, that man-in-his-environment is capable of
and concerns with the shape of archaeological prac-
lies, as an extremely important one. NeitherticeMME
in Greece, and with threats to the identity of that
nor any other archaeological project in Greece to vis-a-vis an old-fashioned, "aristocratically-
practice
date has explored the potential of that discovery.
biased"'100 tradition of knowledge in the home de-
We should for a moment remember Umberto Eco partment and a new, glamorous, and aggressive fash-
and his effort to define the notion of the sign inknowledge in neighboring departments. Such
ion of
the simplest of terms:98 we should remember,tensions
that left discrete traces on MME's construal of
is, not simply that the possibility of telling the the
truth
present-past relationship, a construal that I have
called
is predicated upon the possibility of telling lies, but"modernism." I noted that modernism was
also, that beings who can lie are, above all, beings
tactically deployed, however reluctantly, to establish
who can signify; in short, that "farmers" are able
the to
"dynamic," "masculine," "Western" identity of the
engage in representation just as much as we, "archae-
Expedition - at the expense of the identity of the
ologists" and "scientists," are. What MME's research-
Messenians, who were construed as lacking in pre-
ers discovered is that modern farmers- and, I would
cisely those elements. I also have tried to show that,
dare think, those of the "target period," the 13th
as cen-
an epistemology, modernism is problematical, be-
tury B.C.- are, and were, not only producers of cause
bread,it incorporates contradictory notions, such as
wine, and olive oil, but also producers of meaning;
the past-still-present and a time with a center and
they were able to use that meaning strategically, de-
margins, with the center being on directional time,
pending on circumstances, and they did so routinely.
and the margins being on cyclical time. At least one
of MME's researchers, Aschenbrenner, seems to me
If that means that we should "grant them equal rights,"
in relation to the forms of power that bring them BLOOMINGTON, INDIANA 47405
to light."~' MFOTIADI@UCS.INDIANA.EDU
101l See also Harding (supra n. 27), esp. her chapter of his active life as a businessman between Alexandria,
"'Strong Objectivity' and Socially Situated Knowledge." Egypt (where, before World War I, he became the owner
102 Herzfeld (supra n. 30) 75. of a hotel), and Thessaloniki (where, between World War
103 This paper is dedicated to the memory of my mater- I and II, he represented a Messenian commercial firm).
nal grandfather, Constantinos Chryssoulis (1887-1960), a He was, of course, unique-like all grandfathers.
Messenian, born in a village that he left. He spent most