Cosmodern Education for a Sustainable Development
Dr, Javier Collado Ruano is Professor o Global Citizenship
Education, Sustainability, Philosophy of Education,
History, and International Relations. He holds a PhD in
Dissemination of Knowledge by the Federal University
of Bahia (Brazil) and also a PhD in Philosophy by the
University of Salamanca (Spain). Master Degree in
Sociology of Education by the Univeesity of Seville (Spain)
and Graduation in History by the University of Valencia
(Spain) with specialization in International Relations and
Archeology by the University of Palermo (Italy).
the
ya with
wwality
that are inter-retro-acting constan
nium of life during its ca-evol
just
and
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lings precede our actions,
that befoge learning to develop sustainab!
actions we} agntdyieel in harmony with
nature. Tit
us to inwhatis the soul, truth and love, and what forces
are slept in the soul," explains pacifist activist
Mahatma Gandht , arguing that “an even moze
essential part of education should teaching
child to win the battle of life to hatred with love,
falsehood with truth, and violence with his
own suffering” In the educational philosophy
of Gandhiji, love is a feeling that fights against
violence to be a law of truth and life. What is
the role af Jove in the future we want?
SDG have an important sole in our history
because the human race has had a profound
impact on the climate and environment of
the Earth. They represent our last opportunity
to avoid ecological extinction and points of
ao retuen in the new geological era we have
entered - the Antheopacene. This period is
characterized for the great human footpeint on
Earth, causing a huge extinction and dramatic
enviconmental degradation. Reflecting on
challenges concerning tke SDG carries many
questions and approaches. ‘Therefore, new
epistemological contributions are required to
understand our historical context.
1 believe that emerging global citizenship
must learn to contextualize human history,
life history, history of Earth, and the history
of the universe from transdisciplinary
methadological approaches. This "Big History"
iovolves. examining the multidimensional
identity of the emerging planetary citizenship
through a co: approach that views
the complexity of the human condition as an
individual-society-species: _cantextualizing
cosmo-biologically the human species to
understand we all are ontologically equal
beings (with the same molecular composition
of DNA): with a rich cultural and spiritual
divessity that characterizes every society
in terms of their phenomenological and
hermeneutical historical contest; and with
jotivations, and dreams radically
condition is, mozeaver, interconnected in the
cyber-space-time through mobile devices in its
virtual identity Condition,
In the paradigm af Cosmndernity , scientific
‘knowledge of an external physical universe
converges with the spiritual knowledge
of an inner emotional universe. “Our
transdisciplinary education experience for
sustainability includes the spiritual dimension
a8 core for creating relevant knowledge within.
‘out societies, at local and global levels," explains
anthropologist and economist Cristina Nihez
. This means that educational success can not
be reduced tm a simple quantification cersied.
out by standardized tests of reading, science
‘or mathematics, as happens with PISA tests
developed by the OECD,
‘The real educational success. lies in
sundersta: that studeer's have spiritual,
emotional, and psychosomatic experiences
‘between body and mind with the intention to
develop deep connections with other people,
with life, with nature, and with the cosmes.
‘This educational vision of humen training ts
defended by neurologist Antoni Damasio
» who considers: “it is necessary that political
and educational leaders come to understand
‘how important is the knowledige about emation,
and feeling because many of the reactions we
‘consider pathological have to do with emotions,
smalnly with social emotions, and with the ease
that social conflicts are triggered." This kind
‘of emotional education seems to be a fertile
‘end prosperous path that leads us to the heart
‘of an education that prepares us to achieve
sustainable development.
This cosmodern consciousness that
contextustizes our human conditian in
4 multidimensional wey supposes a true
educational transformative tool to promote
anew leach eat ae ySer tort aN eteliang aT vec At
this sense, lave is the most powerful energy to
transform our world-society.
For this reason, we have to implemem
cosmodern vision in all pedagogical contexts
cof schools and universities to strengthen the
links between education and sustainability. The
cosmodern mindset promotes the creatioa of
new socio-economic models with planetary
character to feel-think-act in harmony with
co-evolutionary processes of nature, SDC
are a meeting point between the societies
called “primitive” and the so-called “hyper-
technological” because they need transnational
agreements between all natioas and countries.
‘A symbiotic relationship is required ta achieve
all SDG” targets by 2030. ‘Then, we have to
combine a framework af convergence between
scientific knowledge that our outer physical
universe offers us, with the spiritual wisdom.
‘of the inner emotional universe of mankind.
According to Niliez, the ancient philosophical
traditions of indigenous peoples show us that
psychosomatic experiences between the body
and the mind help us to establish and develap
sacred connections between Nature and Life —
promoting sustainable human hablts with the
envirmament. A good contemporary example
that secks to rescue such muillenary knowledge
and wisdom of the Aboriginal peoples of
‘Australia is the permaculture created by the
scientific David Holmgren .
In conclusion, SOG educational strategies of
Action Framework for 2030 should seriously
reflect on the possibility to build a great human.
family through a cosmodern consciousness
that identifies our human condition within